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NARRATIVE  AND  CRITICAL 


HISTORY    OF   AMERICA 


^original 
America 


NARRATIVE  AND   CRITICAL 


HISTORY  OF  AMERICA 


EDITED 


By   JUSTIN    WINSOR 

LIBRARIAN    OF    HARVARD    UNIVERSITY 
CORRESPONDING  SECRETARY   MASSACHUSETTS   HISTORICAL  SOCIETY 


Vol.  I 


BOSTON   AND    NEW  YORK 
HOUGHTON,  MIFFLIN  AND   COMPANY 

2Dtje  Ktoersfoe  pres&,  Cambridge 


Copyright.  1889, 
By  HOUGHTON,  MIFFLIN  AND  COMPANY. 

All  rights  reserved. 


The  Riverside  Press,  Cambridge,  Mass.,  U.  S.  A. 
Electrotyped  and  Printed  by  H.  O.  Houghton  &  Company. 


To 

CHARLES  WILLIAM   ELIOT,  LL.  D. 

President  of  Harvard  University. 


Dear  Eliot : 

Forty  years  ago,  you  and  I,  having  made  preparation  together,  entered  college 
on  the  same  day.  We  later  found  different  spheres  in  the  world;  and  you  came 
back  to  Cambridge  in  due  time  to  assume  your  high  office.  Twelve  years  ago9 
sought  by  you,  I  likewise  came,  to  discharge  a  duty  under  you. 

You  took  me  away  from  many  cares,  and  transferred  me  to  the  more  con- 
genial service  of  the  University.  The  change  has  conduced  to  the  progress  of 
those  studies  in  which  I  hardly  remember  to  have  had  a  lack  of  interest. 

So  I  owe  much  to  you  ;  and  it  is  not,  I  trust,  surprising  that  I  desire  to  con- 
nect, in  this  work,  your  name  with  that  of  your 

Obliged  friend. 


Cambridge,  1889. 


CONTENTS  AND   ILLUSTRATIONS. 


[The  cut  on  the  title  represents  a  mask,  which  forms  the  centre  of  the  Mexican  Calendar  Stone,  as  engraved 
in  D.  Wilson"1  s  Prehistoric  Man,  i.  jjj,  from  a  cast  now  in  the  Collection  of  the  Society  of  Antiquaries 
of  Scotland^ 


INTRODUCTION. 

Part  I.  Americana  in  Libraries  and  Bibliographies.     The  Editor i 

Illustrations  :  Portrait  of  Professor  Ebeling,  iii ;  of  James  Carson  Brevoort,  x ;  of 
Charles  Deane,  xi. 

Part  II.  Early  Descriptions  of  America,  and  Collective  Accounts  of  the  Early 

Voyages  thereto.     The  Editor xix 

Illustrations  :  Title  of  the  Newe  Unbekanthe  Landte,  xxi ;  of  Peter  Martyr's  De  Nuper 
sub  D.  Carolo  repertis  insulis  (1521),  xxii ;  Portrait  of  Grynaeus,  xxiv ;  of  Sebastian 
MUnster,  xxvi,  xxvii ;  of  Monardes,  xxix ;  of  De  Bry,  xxx ;  of  Feyerabend,  xxxi. 


CHAPTER   I. 

The  Geographical  Knowledge  of  the  Ancients  considered  in  Relation  to  the 

Discovery  of  America.     William  H.  Tillinghast 1 

Illustrations:  Maps  by  Macrobius,  10,  11,  12;  Carli's  Traces  of  Atlantis,  17;  Sanson's 
Atlantis  Insula,  18  ;  Bory  de  St.  Vincent's  Carte  Conjecturale  de  PAtlantide,  19  ;  Con- 
tour Chart  of  the  Bottom  of  the  Atlantic  Ocean,  20 ;  The  Rectangular  Earth,  30. 

Critical  Essay 33 

Notes 38 

A.  The  Form  of  the  Earth,  38;  B.  Homer's  Geography,  39;  C.  Supposed  References  to 
America,  40  ;  D.  Atlantis,  41  ;  E.  Fabulous  Islands  of  the  Atlantic  in  the  Middle  Ages, 
46;  F.  Toscanelli;s  Atlantic  Ocean,  51.  G.  {By  the  Editor?)  Early  Maps  of  the  At- 
lantic Ocean,  53. 

Illustrations:  Map  of  the  Fifteenth  Century,  53  ;  Map  of  Fr.  Pizigani  (a.  d.  1367),  and 
of  Andreas  Bianco  (1436),  54;  Catalan  Map  (1375),  55;  Map  of  Andreas  Benincasa 
(1476),  56  ;  Laon  Globe,  56;  Maps  of  Bordone  (1547),  57,  58;  Map  made  at  the  End  of 
the  Fifteenth  Century,  57  ;  Ortelius's  Atlantic  Ocean  (1587),  58. 

CHAPTER   II. 

Pre-Columbian  Explorations.    Justin  Winsor 59 

Illustrations  :  Norse  Ship,  62 ;  Plan  of  a  Viking  Ship,  and  her  Rowlock,  63 ;  Norse 
Boat  used  as  a  Habitation,  64 ;  Norman  Ship  from  the  Bayeux  Tapestry,  64  ;  Scandinavian 


viii  CONTENTS    AND    ILLUSTRATIONS. 

Flags,  64  ;  Scandinavian  Weapons,  65  ;  Runes,  66,  67 ;  Fac-simile  of  the  Title  of  the 
Zeno  Narrative,  70  \  Its  Section  on  Frisland,  71 ;  Ship  of  the  Fifteenth  Century,  j^\ 
The  Sea  of  Darkness,  74. 

Critical  Notes .      76 

A.  Early  Connection  of  Asiatic  Peoples  with  the  Western  Coast  of  America,  76;  B.  Ireland 
the  Great,  or  White  Man's  Land,  82  ;  C.  The  Norse  in  Iceland,  St,  ;  D.  Greenland  and  its 
Ruins,  S5  ;  E.  The  Vinland  Voyages,  87;  F.  The  Lost  Greenland  Colonies,  107;  G. 
Madoc  and  the  Welsh,  109;  H.  The  Zeni  and  their  Map,  11 1 ;  I.  Alleged  Jewish  Migra- 
tion, 115  ;  J.  Possible  Early  African  Migrations,  116. 

Illustrations  :  Behring's  Sea  and  Adjacent  Waters,  77  ;  Buache's  Map  of  the  North 
Pacific  and  Fusang,  79  ;  Ruins  of  the  Church  at  Kakortok,  86  ;  Fac-simile  of  a  Saga 
Manuscript  and  Autograph  of  C.  C.  Rafn,  87  ;  Ruin  at  Kakortok,  88  ;  Map  of  Juliane- 
haab,  S9 ;  Portrait  of  Rafn,  90  ;  Title-page  of  Historia  Vinlanditz  Antiques  per  Thor- 
modum  Torfceum,  91  ;  Rafn's  Map  of  Norse  America,  95  ;  Rafn's  Map  of  Vinland  (New 
England),  100  ;  View  of  Dighton  Rock,  101 ;  Copies  of  its  Inscription,  103  ;  Henrik  Rink, 
106;  Fac-simile  of  the  Title-page  of  Hans  Egede's  Det  gamle  Gronlands  nye  Perlus- 
tration,  108;  A  British  Ship  of  the  Time  of  Edward  I,  no;  Richard  H.  Major,  112; 
Baron  Nordenskjold,  113. 

The  Cartography  of  Greenland.     The  Editor 117 

Illustrations:  The  Maps  of  Claudius  Clavus  (1427),  118,119;  of  Fra  Mauro  (1459),  120; 
Tabula  Regionum  Sep tentrionalium  (1467),  121  ;  Map  of  Donis  (1482),  122;  of  Henricus 
Martellus  (1489-90),  122;  of  Olaus  Magnus  (1539),  123  ;  (1555),  124;  (1567),  125;  of 
Bordone  (1547),  126  ;  The  Zeno  Map,  127  ;  as  altered  in  the  Ptolemy  of  1561,  128;  The 
Map  of  Phillipus  Gallaeus  (1585),  129;  of  Sigurd  Stephanus  (1570),  130;  The  Greenland 
of  Paul  Egede,  131 ;  of  Isaac  de  la  Peyrere  (1647),  132. 


CHAPTER   III. 

Mexico  and  Central  America.    Justin  Winsor 133 

Illustrations:  Clavigero's  Plan  of  Mexico,  143;  his  Map  of  Anahuac,  144;  Environs  du 
Lac  de  Mexique,  145  ;   Brasseur  de  Bourbourg's  Map  of  Central  America,  151. 

Critical  Essay 153 

Illustrations:  Manuscript  of  Bernal  Diaz,  154;  Sahagun,  156;  Clavigero,  159 ;  Lorenzo 
Boturini,  160;  Frontispiece  of  his  Idea,  with  his  Portrait,  161  ;  Icazbalceta,  163  ;  Daniel 
G.  Brinton,  165  ;  Brasseur  de  Bourbourg,  170. 

Notes 173 

I.  The  Authorities  on  the  so-called  Civilization  of  Ancient  Mexico  and  Adjacent  Lands,  and 
the  Interpretation  of  such  Authorities,  173;  II.  Bibliographical  Notes  upon  the  Ruins 
and  Archaeological  Remains  of  Mexico  and  Central  America,  176;  III.  Bibliographical 
Notes  on  the  Picture-Writing  of  the  Nahuas  and  Mayas,  197. 

Illustrations:  The  Pyramid  of  Cholula,  177;  The  Great  Mound  of  Cholula,  178;  Mex- 
ican Calendar  Stone,  179;  Court  of  the  Mexico  Museum,  i8t  ;  Old  Mexican  Bridge  near 
Tezcuco,  182;  The  Indio  Triste,  183  ;  General  Plan  of  Mitla,  184:  Sacrificial  Stone,  185  ; 
Waldeck,  186;  Desire  Charnay,  187;  Charnay's  Map  of  Yucatan,  188;  Ruined  Temple 
at  Uxmal,  189;  Ring  and  Head  from  Chichen-Itza,  190;  Viollet-le-Duc's  Restoration  of 
a  Pale.nqu6  Building,  192  ;  Sculptures  from  the  Temple  of  the  Cross  at  Palenqu6,  193  ; 
Plan  of  Copan,  194 ;  Yucatan  Types  of  Heads,  195  ;  Plan  of  Quirigua,  196  ;  Fac-simile 
of  Landa's  Manuscript,  198  ;  A  Sculptured  Column,  199  ;  Palenque  Hieroglyphics,  201  ; 
L6on  de  Rosny,  202 ;  The  Dresden  Codex,  204 ;  Codex  Cortesianus,  206 ;  Codex  Perezi- 
anus,  207,  208. 


CONTENTS   AND    ILLUSTRATIONS.  ix 


-      CHAPTER   IV. 

The  Inca  Civilization  in  Peru.    Clements  R.  Markham 209 

Illustrations:  Brasseur  de  Bourbourg's  Map  of  Northwestern  South  America,  210; 
Early  Spanish  Map  of  Peru,  211 ;  Llamas,  213  ;  Architectural  Details  at  Tiahuanaca,  214; 
Bas-Reliefs,  215  ;  Doorway  and  other  Parts,  216;  Image,  217;  Broken  Doorway,  218  ; 
Tiahuanaca  Restored,  219;  Ruins  of  Sacsahuaman,  220;  Inca  Manco  Ccapac,  228;  Inca 
Yupanqui,  228  ;  Cuzco,  229 ;  Warriors  of  the  Inca  Period,  230 ;  Plan  of  the  Temple  of 
the  Sun,  234  ;  Zodiac  of  Gold,  235  ;  Quipus,  243  ;  Inca  Skull,  244 ;  Ruins  at  Chucuito, 
245  ;  Lake  Titicaca,  246,  247 ;  Map  of  the  Lake,  248  ;  Primeval  Tomb,  Acora,  249 ;  Ruins 
at  Quellenata,  249  ;  Ruins  at  Escoma,  250  ;  Sillustani,  250 ;  Ruins  of  an  Incarial  Village, 
251 ;  Map  of  the  Inca  Road,  254;  Peruvian  Metal-Workers,  256  ;  Peruvian  Pottery,  256, 
257  ;  Unfinished  Peruvian  Cloth,  258. 

Critical  Essay .'    259 

Illustrations  :  House  in  Cuzco  in  which  Garcilasso  was  born,  265  ;  Portraits  of  the  Incas 
in  the  Title-page  of  Herrera,  267 ;  William  Robertson,  269  ;  Clements  R.  Markham,  272  ; 
Marcos  Jimenez  de  la  Espada,  274. 

Notes 275 

I.  Ancient  People  of  the  Peruvian  Coast,  275  ;   II.   The  Quichua  Language  and  Literature, 

278. 

Illustrations  :  Mummy  from  Ancon,  276  ;  Mummy  from  a  Huaca  at  Pisco,  277;  Tapestry 
from  the  Graves  of  Ancon,  278 ;  Idol  from  Timanci,  281. 


CHAPTER   V. 

The  Red  Indian  of  North  America  in  Contact  with  the  French  and  English. 

George  E.  Ellis 283 

Critical  Essay.     George  E.  Ellis  and  the  Editor 316 


CHAPTER   VI. 

The  Prehistoric  Archaeology  of  North  America.    Henry  W.  Haynes 329 

Illustrations  :  Palaeolithic  Implement  from  the  Trenton  Gravels,  331 ;  The  Trenton  Gravel 
Bluff,  335  ;  Section  of  Bluff  near  Trenton,  338 ;  Obsidian  Spear  Point  from  the  Lahontan 
Lake,  349. 

The  Progress  of  Opinion    respecting    the    Origin    and  Antiquity   of   Man    in 

America.    Justin  Winsor 369 

Illustrations:  Benjamin  Smith  Barton,  371;  Louis  Agassiz,  373;  Samuel  Foster  Haven, 
374;  Sir  Daniel  Wilson,  375  ;  Professor  Edward  B.  Tylor,  376;  Hochelagan  and  Cro- 
magnon  Skulls,  377 ;  Theodor  Waitz,  378 ;  Sir  John  Lubbock,  379  ;  Sir  John  William 
Dawson,  380;  Map  of  Aboriginal  Migrations,  381  ;  Calaveras  Skull,  385;  Ancient  Foot- 
print from  Nicaragua,  386 ;  Cromagnon,  Enghis,  Neanderthal,  and  Hochelagan  Skulls, 
389  ;  Oscar  Peschel,  391 ;  Jeffries  Wyman,  392 ;  Map  of  Cape  Cod,  showing  Shell  Heaps, 
393 ;  Maps  of  the  Pueblo  Region,  394,  397  ;  Col.  Charles  Whittlesey,  399 ;  Increase  A. 
Lapham,  400  ;  Plan  of  the  Great  Serpent  Mound,  401  ;  Cincinnati  Tablet,  404  ;  Old  View 
of  the  Mounds  on  the  Muskingum  (Marietta),  405  ;  Map  of  the  Scioto  Valley,  showing 
Sites  of  Mounds,  406;  Works  at  Newark,  Ohio,  407 ;  Major  J.  W.  Powell,  411. 


CONTENTS    AND    ILLUSTRATIONS. 
APPENDIX. 

Justifi    Winsor. 

I.     Bibliography  of  Aboriginal  America 413 

11.     Tl  bensive  Treatises  on  American  Antiquities 415 

III.  graphical  Notes  on  the  I ndustri::;  and  Trade  of  the  American  Aborigines 416 

IV.  j  hical  Notes  on  American  Linguistics 421 

Y.  raphical  Notes  on  the  Myths  and  Religions  of  America 429 

VI.     Arch.i'ological  Museums  and  Periodicals 437 

ILLUSTRATIONS:    Mexican  Clay  Mask,  4r9  x  Ouetzalcoatl,  432  ;  The  Mexican  Temple,  433  ; 
The  Temple  of  Mexico,  434  ;  Teoyaomiqui,  435  ;  Ancient  Teocalli,  Oaxaca,  Mexico,  436. 

Index 445 


INTRODUCTION. 


By  the  Editor. 


Part  I.    AMERICANA   IN   LIBRARIES   AND   BIBLIOGRAPHIES. 


HARRISSE,  in  the  Introduction  of  his  Bibli- 
otheca  Americana  Vetustissima,  enumerates 
and  characterizes  many  of  the  bibliographies  of 
Americana,  beginning  with  the  chapter,  "De 
Scriptoribus  rerum  Americanarum,"  in  the  Bib- 
liotheca  Classica  of  Draudius,  in  1622.1  De  Laet, 
in  his  Nieawe  Wereldt  (1625),  gives  a  list  of 
about  thirty-seven  authorities,  which  he  in- 
creased somewhat  in  later  editions.2  The  earli- 
est American  catalogue  of  any  moment,  however, 
came  from  a  native  Peruvian,  Leon  y  Pinelo, 
who  is  usually  cited  by  the  latter  name  only. 
He  had  prepared  an  extensive  list ;  but  he 
published  at  Madrid,  in  1629,  a  selection  of 
titles  only,  under  the  designation  of  Epitome 
de  la  biblioteca  oriental  i  occidental,"  which  in- 
cluded manuscripts  as  well  as  books.  He  had 
exceptional  advantages  as  chronicler  of  the 
Indies. 

In  167 1,  in  Montanus's  Nieuwe  weereld,  and 
in  Ogilby's  America,  about  167  authorities  are 
enumerated. 

Sabin 4  refers  to  Cornelius  van  Beughem's 
Bibliographia  Historica,  1685,  published  at  Am- 
sterdam, as  having  the  titles  of  books  on  America. 


The  earliest  exclusively  American  catalogue 
is  the  Bibliotkecce  Americans  Primordia  of  White 
Kennett,5  Bishop  of  Peterborough,  published  in 
London  in  17 13.  The  arrangement  of  its  sixteen 
hundred  entries  is  chronological ;  and  it  enters 
under  their  respective  dates  the  sections  of  such 
collections  as  Hakluyt  and  Ramusio.6  It  par- 
ticularly pertains  to  the  English  colonies,  and 
more  especially  to  New  England,  where,  in  the 
eighteenth  century,  three  distinctively  valuable 
American  libraries  are  known  to  have  existed, 
—  that  of  the  Mather  family,  which  was  in  large 
part  destroyed  during  the  battle  of  Bunker  Hill, 
in  1775;  tnat  °f  Thomas  Prince,  still  in  large 
part  existing  in  the  Boston  Public  Library;  and 
that  of  Governor  Hutchinson,  scattered  by  the 
mob  which  attacked  his  house  in  Boston  in 
176s.7 

In  1716  Lenglet  du  Fresnoy  inserted  a  brief 
list  (sixty  titles)  in  his  Methode  pour  etudier  la 
geographie.  Garcia's  Origen  de  los  Indias  de  el 
nuevo  mnndo,  Madrid,  1729,  shows  a  list  of  about 
seventeen  hundred  authors.8 

In  1 737-1 738  Barcia  enlarged  Pinelo's  work, 
translating  all  his  titles  into  Spanish,  and  added 


1  Herrera  failed  to  add  a  list  of  authors  to  the  original  edition  of  his  Historia  (1601-1615),  but  one  of  about 
thirty-three  entries  is  found  in  later  editions. 

2  See  Vol.  IV.  p.  417. 

3  Sabin,  vol.  x.  no.  40,053;  Carter-Brown,  vol.  ii.  no.  347;  Rich  (1832),  no.  188;  Triibner,  Bibliograph- 
ical Guide  to  American  Literature,  p.  viii ;  Murphy,  no.  1,471. 

4  Dictionary,  vol.  ii.  no.  5,102. 

6  For  an  account  of  a  likeness,  see  J.  C.  Smith's  British  Mezzotint  Portraits,  iv.  no.  1,694. 

6  The  book,  of  which  250  copies  only  were  printed,  is  rare,  and  Quaritch  prices  it  at  £3  (Sabin,  vol.  ix.  no. 
37,447).  It  preserves  some  titles  which  are  not  otherwise  known  ;  and  represents  a  library  which  Kennett  had 
gathered  for  presentation  to  the  Society  for  the  Propagation  of  the  Gospel  in  Foreign  Parts.  Rich  (Bibl. 
Amer.  nova,  i.  21)  says  the  index  was  made  by  Robert  Watts.  Although  Stevens  {Historical  Collections, 
i.  142)  says  that  the  books  were  dispersed,  the  library  is  still  in  existence  in  London,  though  it  lacks  many 
titles  given  in  the  printed  catalogue,  and  shows  others  not  in  that  volume.  Cf.  Mass.  Hist.  Soc.  Proc,  xx. 
274;  Allibone,  ii.  1020;  James  Jackson's  Bibliographies  geographiques  (Paris,  1881),  no.  606;  Triibner's 
Bibliographical  Guide,  p.  ix ;  Sabin,  Bibliography  of  Bibliographies,  p.  Ixxxvii. 

7  Memorial  History  0/  Boston,  vol.  i.  pp.  xviii,  xix ;  vol.  ii.  pp.  221,  426. 

8  The  original  edition  was  Valencia,  1607.     Carter-Brown,  vol.  ii.  no.  52. 

vol.  I.  —  a 


11 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


numerous  other  entries  which  Rich1  says  were 

"  clumsily  thrown  together." 

Charlevoix  prefixed  to  his  NouvelU  France, 
744,  a  list  with  useful  comments,  which  the 

!  ish  reader  can  readily  approach  in  Dr. 
ation.  x\  price-list  which  has  been 
preserved  of  the  sale  in  Paris  in  1764,  Catalogue 
.  devant  soi-disans  Jesuites  du  College 
rmont,  indicates  the  lack  of  competition  at 
that  time  for  those  choicer  Americana,  now  so 
costlv.-  The  Regio patronatu  Indiarum  of  Fras- 
sus  (1775)  gives  about  1505  authorities.  There 
is  a  chronological  catalogue  of  books  issued  in 
the  American  colonies  previous  to  1775,  pre- 
pared by  S.  F.  Haven,  Jr.,  and  appended  to  the 
edition  of  Thomas's  History  of  Printing,  pub- 
lished by  the  American  Antiquarian  Society. 
Though  by  no  means  perfect,  it  is  a  convenient 
key  to  most  publications  illustrative  of  American 
history  during  the  colonial  period  of  the  Eng- 
lish possessions,  and  printed  in  America.  Dr. 
Robertson's  America  (1777)  shows  only  250 
works,  and  it  indicates  how  far  short  he  was  of 
the  present  advantages  in  the  study  of  this  sub- 
ject. Clavigero  surpassed  all  his  predecessors 
in  the  lists  accompanying  his  Storia  del  Messico, 
published  in  1780,  —  but  the  special  bibliography 
of  Mexico  is  examined  elsewhere.  Equally  spe- 
cial, and  confined  to  the  English  colonies,  is  the 
documentary  register  which  Jefferson  inserted 
in  his  Notes  on  Virginia  ;  but  it  serves  to  show 
how  scanty  the  records  were  a  hundred  years  ago 
compared  with  the  calendars  of  such  material 
now.  Meuzel,  in  1782,  had  published  enough  of 
his  Bibliotheca  Historica  to  cover  the  American 
field,  though  he  never  completed  the  work  as 
planned. 

In  1789  an  anonymous  Bibliotheca  Americana 
of  nearly  sixteen  hundred  entries  was  published 
in  London.  It  is  not  of  much  value.  Harrisse 
and  others  attribute  it  to  Reid  ;  but  by  some  the 
author's  name  is  differently  given  as  Homer, 
Dalrymple,  and  Long.3 

An  enumeration  of  the  documentary  sources 
(about  152  entries)  used  by  Munoz  in  his  Historia 
del  nuevo  mundo  (1793)  1S  g'ven  in  Fuster's  Bibli- 


otcca  Valenciana  (ii.  202-234)  published  at  Va- 
lencia in  1827-1830.4 

There  is  in  the  Library  of  Congress  (Force 
Collection)  a  copy  of  an  Indice  de  la  Coleccion  de 
manuscritos  pertinecientes  a  la  historia  de  las  In- 
dias,  by  Fraggia,  Abella,  and  others,  dated  at 
Madrid,  1799.5 

In  the  Sparks  collection  at  Cornell  are  two 
other  manuscript  bibliographies  worthy  of  no- 
tice. One  is  a  Biblioteca  Americana,  by  Antonio 
de  Alcedo,  dated  in  1807.  Sparks  says  his  copy 
was  made  in  1843  fr°m  an  original  which  Oba- 
diah  Rich  had  found  in  Madrid.6 

Harrisse  says  that  another  copy  is  in  the 
Carter-Brown  Library;  and  he  asserts  that,  ex- 
cepting some  additions  of  modern  American 
authors,  it  is  not  much  improved  over  Barcia's 
edition  of  Pinelo.  H.  H.  Bancroft7  mentions 
having  a  third  copy,  which  had  formerly  belonged 
to  Prescott. 

The  other  manuscript  at  Cornell  is  a  Bibli- 
otheca Americana,  prepared  in  twelve  volumes 
by  Arthur  Homer,  who  had  intended,  but  never 
accomplished,  the  publication  of  it.  Sparks 
found  it  in  Sir  Thomas  Phillipps's  library  at 
Middlehill,  and  caused  the  copy  of  it  to  be 
made,  which  is  now  at  Ithaca.8 

In  1808  Boucher  de  la  Richarderie  pub- 
lished at  Paris  his  Bibliotheque  tiniverselle 
des  voyages?  which  has  in  the  fifth  part  a 
critical  list  of  all  voyages  to  American  wa- 
ters. Harrisse  disagrees  with  Peignot  in  his 
favorable  estimate  of  Richarderie,  and  traces 
to  him  the  errors  of  Faribault  and  later 
bibliographers. 

The  Bibliotheca  Hispano-Americana  of  Dr. 
Jose  Mariano  Beristain  de  Souza  was  pub- 
lished in  Mexico  in  1816-1821,  in  three  vol- 
umes. Quaritch,  pricing  it  at  ^96  in  1880, 
calls  it  the  rarest  and  most  valuable  of  all 
American  bibliographical  works.  It  is  a  notice 
of  writers  who  were  born,  educated,  or  flourished 
in  Spanish  America,  and  naturally  covers  much 
of  interest  to  the  historical  student.  The  author 
did  not  live  to  complete  it,  and  his  nephew 
finished  it. 


1  Catalogue  (1832),  no.  188.  Cf.  Carter-Brown,  vol.  iii.  no.  568;  Triibner,  Bibliographical  Guide,  p.  ix ; 
Sabin,  vol.  i.  no.  3,349.     The  portion  on  America  is  in  vol.  ii. 

2  For  example,  the  Champlain  of  1613,  3  fr. ;  that  of  1632,  4  fr. ;  21  volumes  of  the  Relations  of  the 
Jesuits,  18  fr. 

8  Sabin,  Dictionary,  vol.  ii.  no.  5,198  ;  and  Bibliography  of  Bibliographies,  p.  xviii ;  Hist.  Mag.,  i.  575  and 
Allibone,  ii.  1764,  who  calls  him  Reid,  an  American  resident  in  London,  and  says  he  issued  the  bibliography 
as  preparatory  to  a  history  of  America.  Jackson's  Bibliographies  gcographiques,  no.  611,  and  Triibner, 
Bibliographical  Guide,  p    x,  call  it  by  the  name  of  the  publisher,  Debrett. 

4  Jackson's  Bibliographies  gcographiques,  no   621. 

6  Jackson,  Bibliographies  gcographiques,  no.  612;  Serapeum  (1845),  p.  223;  Triibner,  Bibliographical 
iyuide,  p.  xxv 

6  Sparks,  Catalogue,  no.  1,635  5  Jackson's  Bibliographies  geographiqucs,  no.  613  ;  Triibner,  p.  xxv. 

'  History  of  Mexico,  iii.  512,  where  is  an  account  of  Alcedo's  historical  labors. 

8  Sparks,  Catalogue,  no.  1,635  a,  and  p.  230. 

8  Sabin,  Bibliography  of  Bibliographies,  p.  xxiv ;  H.  H.  Bancroft,  Central  America,  ii.  700,  760. 


AMERICANA,    IN    LIBRARIES   AND    BIBLIOGRAPHIES. 


ill 


In  1818  Colonel  Israel  Thorndike,  of  Boston, 
bought  for  $6,500  the  American  library  of  Pro- 
fessor Ebeling,  of  Germany,  estimated  to  contain 
over  thirty-two  hundred  volumes,  besides 
an  extraordinary  collection  of  ten  thousand 
maps.1     The  library  was  given  by  the  pur- 
chaser to  Harvard  College,  and  its  posses- 
sion at  once  put  the  library  of  that  insti- 
tution at  the  head  of  all  libraries  in  the 
United  States  for  the  illustration  of  Amer- 
ican history.     No  catalogue  of  it  was  ever 
printed,  except  as  a  part  of  the  General 
Catalogue  of  the  College  Library  issued 
in  1 830-1834,  in  five  volumes. 

Another  useful  collection  of  Americana* 
added  to  the  same  library  was  that  formed 
by  David  B.  Warden,  for  forty  years 
United  States  Consul  at  Paris,  who  printed 
a  catalogue  of  its  twelve  hundred  volumes 
at  Paris,  in  1820,  called  Bibliotheca  Americo- 
Septentrionalis.  The  collection  in  1823 
found  a  purchaser  at  $5,000,  in  Mr.  Samuel 
A.  Eliot,  who  gave  it  to  the  College.'2 

The  Harvard  library,  however,  as  well 
as  several  of  the  best  collections  of  Amer- 
icana  in   the    United  States,  owes  more, 
perhaps,  to   Obadiah   Rich   than   to   any 
other.   This  gentleman,  a  native  of  Boston, 
was  born  in  1783.     He  went  as  consul  of 
the  United  States  to  Valencia  in  18 15,  and 
there   began   his  study  of  early  Spanish- 
American  history,  and  undertook  the  gath- 
ering of  a  remarkable  collection  of  books,3  which 
he  threw  open  generously,  with  his  own  kindly 
assistance,   to    every    investigator   who   visited 
Spain  for  purposes  of  study.     Here  he  won  the 


respect  of  Alexander  H.  Everett,  then  American 
minister  to  rhe  court  of  Spain.  He  captivated 
Irving  by  his  helpful  nature,  who  says  of  him : 


EBELING.4 


"  Rich  was  one  of  the  most  indefatigable,  intelli- 
gent, and  successful  bibliographers  in  Europe. 
His  house  at  Madrid  was  a  literary  wilderness, 
abounding  with  curious  works  and  rare  editions. 


1  Quincy's  Harvard  University,  ii.  413,  596.  It  is  noteworthy,  in  view  of  so  rich  an  accession  coming 
from  Germany,  that  Grahame,  the  historian  of  our  colonial  period,  says  that  in  1825  he  found  the  University 
Library  at  Gottingen  richer  in  books  for  his  purpose  than  all  the  libraries  of  Britain  joined  together. 

2  This  collection  is  also  embraced  in  the  Catalogue  of  the  College  Library  already  referred  to.  Mr.  Warden 
began  the  collection  of  another  library,  which  he  used  while  writing  the  American  part  (10  vols.)  of  the  Art  de 
verifier  des  Dates,  Paris,  i826-i844,and  which  (1,118  works)  was  afterward  sold  to  the  State  Library  at  Albany 
for  $4,000.  Dr.  Henry  A.  Homes,  the  librarian  at  Albany,  informs  me  that  when  arranged  it  made  twenty-one 
hundred  and  twenty-three  volumes.  Warden's  Bibliotheca  Americana,  Paris,  1831,  reprinted  at  Paris  in  1840, 
is  a  catalogue  of  this  collection.  Mr.  Warden  died  in  1845,  aged  67.  Cf.  Ludewig  in  the  Serapeum,  1845,  p. 
209;  Muller,  Books  on  America  (1872),  no.  1734;  Allibone,  iii.  2,579;  S.  G.  Goodrich,  Recollections ,  ii.  243; 
Jackson's  Bibl.  Geog.,  nos.  617,  618  ;  Triibner,  Bibliographical  Guide,  p.  xiv.  There  was  a  final  sale  of  Mr. 
Warden's  books  by  Horatio  Hill,  in  New  York,  in  1846. 

3  This  collection  was  offered  to  Congress  for  purchase  through  Edward  Everett  in  December,  1827.  The 
printed  list,  with  nearly  a  hundred  entries  for  manuscripts  and  three  hundred  and  eighty-nine  for  printed  books, 
covering  the  years  1 506-1 825,  was  printed  as  Document  37  of  the  1st  session  of  the  20th  Congress.  The  sale 
was  not  effected.  Rich  had  been  able  to  gather  the  books  at  moderate  cost  because  of  the  troubled  political 
state  of  the  peninsula.     Triibner,  Bibliographical  Guide,  p.  xv. 

4  This  portrait  of  one  of  the  earliest  contributors  to  the  bibliography  of  American  history  follows  an  en- 
graving in  the  Allgemeine  geographische  Ephemeriden,  May,  1800,  p.  395.  Ebeling  was  born  Nov.  20,  1741, 
and  died  June  30,  1817,  and  his  own  contributions  to  American  History  were  — 

(a)  Amcrikanische  Bibliothek  (Zwei  Stiicke),  Leipzig,  1777. 

(b)  Erdbescreibung  und  Geschichte  von  America,  Hamburg,  1795-18 16,  in  seven  vols. ;  the  author's  inter- 
leaved copy,  with  manuscript  notes,  is  in  Harvard  College  Library. 

(c)  With  Professor  Hegewisch,  Americanisches  Magazin,  Hamburg,  1797. 

There  are  other  likenesses,  —  one  a  large  lithograph  published  at  Hamburgh;  the  other  a  small  profile  by 
C.  H.  Kniep.     Both  are  in  the  collection  of  the  American  Antiquarian  Society. 


IV 


NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 


...  IK  wafl  withal  a  man  of  great  truthfulness 
and  simplicity  r,  of   an   amiable  and 

obliging  d  ind  strict  integrity."     Sim- 

ilar \\  stimation  in  which  he  was  held  by 

Tick:  scott,  George  Bancroft,  and  many 

.  -  Allibone  has  recorded.1  In  182S  he  re- 
London,  where  he  established  himself 
r.  From  this  period,  as  Harrisse  2 
.  it  was  under  his  influence,  acting  upon 
vers  of  books  among  his  compatriots,  that 
ission  for  forming  collections  of  books  ex- 
clusively American  grew  up.3  In  those  days  the 
cost  of  books  now  esteemed  rare  was  trifling 
compared  with  the  prices  demanded  at  present. 
Rich  had  a  prescience  in  his  calling,  and  the 
beginnings  of  the  great  libraries  of  Colonel 
Aspinwall,  Peter  Force,  James  Lenox,  and  John 
Carter  Brown  were  made  under  his  fostering 
eye  ;  which  was  just  as  kindly  vigilant  for  Gren- 
villt,  who  was  then  forming  out  of  the  income 
of  his  sinecure  office  the  great  collection  which 
he  gave  to  the  British  nation  in  recompense  for 
his  support.4  In  London,  watching  the  book- 
markets,  and  making  his  catalogue,  Rich  con- 
tinued to  live  for  the  rest  of  his  life  (he  died  in 
February,  1850),  except  for  a  period  when  he 
was  the  United  States  consul  at  Port  Mahon  in 
the  Balearic  Islands.  His  bibliographies  are  still 
valuable,  his  annotations  in  them  are  trustworthy, 
and  their  records  are  the  starting-points  of  the 
growth  of  prices.  His  issues  and  reissues  of 
them  are  somewhat  complicated  by  supplements 
and  combinations,  but  collectors  and  bibliog- 
raphers place  them  on  their  shelves  in  the 
following  order  : 

I.  A  Catalogue  0/ books  relating  principally  to  Amer- 
ica, arranged  7inder  the  years  in  which  they  -were  printed 
(1500-1700),  London,  1832.  This  included  four  hundred 
and  eighty-six  numbers,  those  designated  by  a  star  without 
price  being  understood  to  be  in  Colonel  Aspinwall's  col- 
lection.    Two  small  supplements  were  added  to  this. 


2.  Bibliotheca  Americana  Nova,  printed  since  1700 
(to  1800),  London,  1835.  Two  hundred  and  fifty  copies 
were  printed.  A  supplement  appeared  in  1841,  and  this 
became  again  a  part  of  his 

3.  Bibliotheca  Americana  Nova,  vol.  i.  (1701-1800); 
vol.  ii.  (1801-1844),  which  was  printed  (250  copies)  in  Lon- 
don in  1846. 5 

It  was  in  1833  that  Colonel  Thomas  Aspin- 
wall, of  Boston,  who  was  for  thirty-eight  years 
the  American  consul  at  London,  printed  at  Paris 
a  catalogue  of  his  collection  of  Americana, 
where  seven  hundred  and  seventy-one  lots  in- 
cluded, beside  much  that  was  ordinarily  useful, 
a  great  number  of  the  rarest  of  books  on  Ameri- 
can history.  Harrisse  has  called  Colonel  Aspin- 
wall, not  without  justice,  "a  bibliophile  of  great 
tact  and  activity."  All  but  the  rarest  part  of 
his  collection  was  subsequently  burned  in  1863, 
when  it  had  passed  into  the  hands  of  Mr.  Sam- 
uel L.  M.  Barlow,6  of  New  York. 

M.  Ternaux-Compans,  who  had  collected  — 
as  Mr.  Brevoort  thinks"  —  the  most  extensive 
library  of  books  on  America  ever  brought  to- 
gether, printed  his  Bibliotheque  Americaine*  in 
1837  at  Paris.  It  embraced  1,154  works,  arranged 
chronologically,  and  all  of  them  of  a  date  before 
1700.  The  titles  were  abridged,  and  accom- 
panied by  French  translations.  His  annota- 
tions were  scant ;  and  other  students  besides  Rich 
have  regretted  that  so  learned  a  man  had  not 
more  benefited  his  fellow-students  by  ampler 
notes.9 

Also  in  1837  appeared  the  Catalogue  d'ou« 
wages  sur  Phistoire  de  PAmerique,  of  G.  B.  Fari- 
bault, which  was  published  at  Quebec,  and  was 
more  specially  devoted  to  books  on  New 
France.10 

With  the  works  of  Rich  and  Ternaux  the 
bibliography  of  Americana  may  be  considered 
to  have  acquired  a  distinct  recognition ;  and 
the    succeeding    survey   of    this   field   may  be 


1  Dictionary,  ii.  1788. 

2  Bibl.  Amer.  Vet.,  p.  xxix. 

3  Dibdin  {Library  Companion,  edition  1825,  p.  467)  refers  to  this  spirit,  hoping  it  would  lead  to  a  new 
edition  of  White  Kennett,  perfected  to  date. 

4  Bibliotheca  Grenvilliana  (London,  1842),  now  a  part  of  the  British  Museum. 

6  Sabin,  Bibliog.  of  Bibliog.,  p.  exxi ;  Allibone,  Dictionary,  p.  1787  ;  Triibner,  Bibliographical  Guide  to 
American  Literature,  Introduction,  p.  xiv  ;  Jackson's  Bibl.  Gcog.,  no.  623,  etc. ;  Mass.  Hist.  Soc.  Proe., 
i.  395  ;  Historical  Magazine,  iii.  75  ;  Menzies  Catalogue,  no.  1,690;  Ternaux-Compans,  Bibliotheque  Ameri- 
caine,  Preface.  Puttick  and  Simpson's  Catalogues,  London,  June  25,  1850,  and  March,  April,  and  May, 
1872,  note  some  of  his  books,  besides  manuscript  bibliographies. 

After  Mr.  Rich's  death  Mr.  Edward  G.  Allen  took  the  business,  and  issued  various  catalogues  of  books 
on  America  in  1857-1871.     Cf.  Jackson's  Bibliog.  Gcog.,  nos.  677-682. 

G  See  Vol.  III.  p.  159.  The  catalogue,  being  without  date,  is  sometimes  given  later  than  1833.  Cf.  Jack- 
son, Bibliog.  Gcog.,  no.  636  ;  and  no.  690.     A  new  Rough  List  of  the  Barlow  Collection  was  printed  in  1885. 

7  Magazine  of  American  History,  iii.  177.  This  library  was  sold  in  November,  1836,  as  Raetzel's ;  the 
numbers  908-2,117  concerned  America.  Triibner  {Bibliographical  Guide,  p.  xviii)  says  the  collection  was 
formed  by  Ternaux  probably  with  an  ultimate  view  to  sale.     Ternaux  did  not  die  till  December,  1864. 

8  Now  worth  40  or  50  francs. 

9  Triibner,  Bibliographical  Guide,  p.  xvi. 

10  See  Vol.  IV.  p.  367.  Cf.  also  Triibner,  Bibliographical  Guide,  p.  xviii ;  and  Daniel's  Nos  Gloirei 
Nationales,  where  will  be  found  a  portrait  of  Faribault. 


AMERICANA,.  IN   LIBRARIES   AND   BIBLIOGRAPHIES. 


more  conveniently  made  if  we  group  the  con- 
tributors by  some  broad  discriminations  of  the 
motives  influencing  them,  though  such  distinc- 
tions sometimes  become  confluent. 

First,  as  regards  what  may  be  termed  pro- 
fessional bibliography.  One  of  the  earliest 
workers  in  the  new  spirit  was  a  Dresden  jurist, 
Hermann  E.  Ludewig,  who  came  to  the  United 
States  in  1844,  and  prepared  an  account  of  the 
Literature  of  American  local  history,  which  was 
published  in  1846.  This  was  followed  by  a 
supplement,  pertaining  wholly  to  New  York 
State,  which  appeared  in  The  Literary  World, 
February  19,  1848.  He  had  previously  pub- 
lished in  the  Serapeum  at  Leipsic  ( 1845,  pp.  309) 
accounts  of  American  libraries  and  bibliogra- 
phy, which  were  the  first  contributions  to  this 
subject.1  Some  years  later,  in  1858,  there  was 
published  in  London  a  monograph  on  The  Lit- 
erature of  the  American  Aboriginal  Linguistics? 
which  had  been  undertaken  by  Mr.  Ludewig 
but  had  not  been  carried  through  the  press, 
when  he  died,  Dec.  12,  1856. 3 

We  owe  to  a  Franco-American  citizen  the 
most  important  bibliography  which  we  have 
respecting  the  first  half  century  of  American 
history;  for  the  Bibliotheca  Americana  Vetus- 
tissima  only  comes  down  to  15  51  in  its  chrono- 
logical arrangement.  Mr.  Brevoort 4  very 
properly  characterizes  it  as  "a  work  which 
lightens  the  labors  of  such  as  have  to  investi- 
gate early  American  history."  5 

It  was  under  the  hospitable  roof  of  Mr.  Bar- 
low's library  in  New  York  that,  "having  gloated 
for  years  over  second-hand  compilations,"  Har- 
risse  says  that  he  found  himself  "for  the  first 
time  within  reach  of  the  fountain-heads  of  his- 
tory." Here  he  gathered  the  materials  for  his 
Notes  on  Columbus,  which  were,  as  he  says,  like 
"  pencil  marks  varnished  over."  These  first 
appeared  less  perfectly  than  later,  in  the  Nezv 
York  Commercial  Advertiser,  under  the  title  of 
"  Columbus  in  a  Nut-shell."  Mr.  Harrisse  had 
also  prepared  (four  copies  only  printed)  for  Mr. 
Barlow  in  1864  the  Bibliotheca  Barlowiana, 
which  is  a  descriptive  catalogue  of  the  rarest 
books  in  the  Barlow-Aspinwall  Collection,  touch- 
ing especially  the  books  on  Virginian  and  New 
England  history  between  1602  and  1680. 


Mr.  Barlow  now  (1864)  sumptuously  printed 
the  Notes  on  Columbus  in  a  volume  (ninety-nine 
copies)  for  private  distribution.  For  some  rea- 
son not  apparent,  there  were  expressions  in  this 
admirable  treatise  which  offended  some ;  as 
when,  for  instance  (p.  vii),  he  spoke  of  being 
debarred  the  privileges  of  a  much-vaunted  pub- 
lic library,  referring  to  the  Astor  Library.  Simi- 
lar inadvertences  again  brought  him  hostile 
criticism,  when  two  years  later  (1866)  he  printed 
with  considerable  typographical  luxury  his 
Bibliotheca  Americana  Vetustissima,  which  was 
published  in  New  York.  It  embraces  some- 
thing over  three  hundred  entries.6  The  work 
is  not  without  errors ;  and  Mr.  Henry  Stevens, 
who  claims  that  he  was  wrongly  accused  in  the 
book,  gave  it  a  bad  name  in  the  London  Athe- 
naeum of  Oct.  6,  1866,  where  an  unfortunate 
slip,  in  making  "  Ander  Schiffahrt"7  a  person- 
age, is  unmercifully  ridiculed.  A  committee  of 
the  Societe  de  Geographie  in  Paris,  of  which 
M.  Ernest  Desjardins  was  spokesman,  came  to 
the  rescue,  and  printed  a  Rapport  sur  les  deux 
ouvrages  de  bibliographic  Americaine  de  M.  Henri 
Harrisse,  Paris,  1867.  In  this  document  the 
claim  is  unguardedly  made  that  Harrisse 's  book 
was  the  earliest  piece  of  solid  erudition  which 
America  had  produced,  —  a  phrase  qualified  later 
as  applying  to  works  of  American  bibliography 
only.  It  was  pointed  out  that  while  for  the 
period  of  1492-1551  Rich  had  given  twenty 
titles,  and  Ternaux  fifty-eight,  Harrisse  had 
enumerated  three  hundred  and  eight.8 

Harrisse  prepared,  while  shut  up  in  Paris 
during  the  siege  of  1870,  his  Notes  sur  la  Nou- 
velle  France,  a  valuable  bibliographical  essay 
referred  to  elsewhere.9  He  later  put  in  shape 
the  material  which  he  had  gathered  for  a  supple- 
mental volume  to  his  Bibliotheca  Americana 
Vetustissima,  which  he  called  Additions^  and 
published  it  in  Paris  in  1872.  In  his  intro- 
duction to  this  latter  volume  he  shows  how 
thoroughly  he  has  searched  the  libraries  of 
Europe  for  new  evidences  of  interest  in  America 
during  the  first  half  century  after  its  discovery. 
He  notes  the  depredations  upon  the  older 
libraries  which  have  been  made  in  recent  years, 
since  the  prices  for  rare  Americana  have  ruled 
so  high.     He  finds11  that  the  Biblioteca  Colom- 


1  Sabin,  x.  nos.  42,644-42,645. 

2  Sabin,  x.  42,643  ;  Triibner,  Bibliographical  Guide,  p.  xxi. 

8  Historical  Magazine,  xii.  145  ;  Allibone,  ii.  p.  1142.     The  sale  of  Mr.  Ludewig's  library  (1,380  entries) 
took  place  in  New  York  in  1858. 
■*  In  his  Verrazano,  p.  5. 

5  Cf.  also  D'Avezac  in  his  Waltzemiiller,  p.  4. 

6  Sabin,  viii.  p.  107  ;  Jackson,  Bibliog.  Geog.,  no.  696.     The  edition  was  four  hundred  copies. 

7  An  error  traced  to  the  proof-reader,  it  is  said  in  Sabin's  Bibliog.  0/ Bibliog.,  p.  lxxiv. 

8  Stevens  noticed  this  defence  by  reiterating  his  charges  in  a  note  in  his  Bibliotheca  Historica,  1870, 
no.  860. 

9  Vol.  IV.  p.  366.  10  Sabin,  Bibliography  of  Bibliographies,  p.  lxxv. 
11    Grandeur  et  decadence  de  la  Colotnbine,  Paris,  1885. 


VI 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


bina  at  Seville,  as  compared  with  a  catalogue  of 
it  made  bv  Ferdinand  Columbus  himself,  has 
suffered  immense  losses.  "  It  is  curious  to  no- 
tice," he  finally  says,  "how  few  of  the  original 
books  relating  to  the  early  history  of  the  New 
World  can  be  found  in  the  public  libraries  of 
Europe.  There  is  not  a  literary  institution, 
however  rich  and  ancient,  which  in  this  respect 
could  compare  with  three  or  four  private 
libraries  in  America.  The  Marciana  at  Venice 
is  probably  the  richest.  The  Trivulgiana  at 
Milan  can  boast  of  several  great  rarities." 

For  the  third  contributor  to  the  recent  bibli- 
ography of  Americana,  we  must  still  turn  to  an 
adopted  citizen,  Joseph  Sabin,  an  Englishman 
by  birth.  Various  publishing  enterprises  of 
interest  to  the  historical  student  are  associated 
with  Mr.  Sabin's  name.  He  published  a  quarto 
series  of  reprints  of  early  American  tracts, 
eleven  in  number,  and  an  octavo  series,  seven 
in  number.1  He  published  for  several  years, 
beginning  in  1869,  the  American  Bibliopolist,  a 
record  of  new  books,  with  literary  miscellanies, 
largely  upon  Americana.  In  1867  he  began  the 
publication  (five  hundred  copies)  of  the  most 
extensive  American  bibliography  yet  made,  A 
Dictionary  of  books  relating  to  America,  front  its 
discovery  to  the  present  time.  The  author's  death, 
in  1 88 1,2  left  the  work  somewhat  more  than  half 
done,  and  it  has  been  continued  since  his  death 
by  his  sons.3 

In  the  Notas  para  tma  bibliografia  de  obras 
anonimas  i  seudonimas  of  Diego  Barros  Arana, 
published  at  Santiago  de  Chile  in  1882,  five  hun- 
dred and  seven  books  on  America  (1493-1876), 
without  authors,  are  traced  to  their  writers. 

As  a  second  class  of  contributors  to  the 
bibliographical   records   of   America,   we   must 


reckon  the  students  who  have  gathered  libraries 
for  use  in  pursuing  their  historical  studies. 
Foremost  among  such,  and  entitled  to  be 
esteemed  a  pioneer  in  the  modern  spirit  of 
research,  is  Alexander  von  Humboldt.  He 
published  his  Examen  critique  de  I'histoire  de  la 
geographic  du  nouveau  continent*  in  five  volumes, 
between  1836  and  1839.5  "  It  is,"  says  Brevoort,6 
"  a  guide  which  all  must  consult.  With  a  master 
hand  the  author  combines  and  collates  all 
attainable  materials,  and  draws  light  from 
sources  which  he  first  brings  to  bear  in  his 
exhaustive  investigations."  Harrisse  calls  it 
"  the  greatest  monument  ever  erected  to  the 
early  history  of  this  continent." 

Humboldt's  library  was  bought  by  Henry 
Stevens,  who  printed  in  1863,  in  London,  a 
catalogue  of  it,  showing  11,164  entries;  but  this 
was  not  published  till  1870.  It  included  a  set 
of  the  Examen  critique,  with  corrections,  and  the 
notes  for  a  new  sixth  volume.7  Harrisse,  who 
it  is  believed  contemplated  at  one  time  a  new 
edition  of  this  book,  alleges  that  through  the 
remissness  of  the  purchaser  of  the  library  the 
world  has  lost  sight  of  these  precious  memorials 
of  Humboldt's  unperfected  labors.  Stevens,  in 
the  London  Athencetim,  October,  1866,  rebuts  the 
charge.8 

Of  the  collection  of  books  and  manuscripts 
formed  by  Col.  Peter  Force  we  have  no  sepa- 
rate record,  apart  from  their  making  a  por- 
tion of  the  general  catalogue  of  the  Library 
of  Congress,  the  Government  having  bought 
the  collection  in  1867 .9 

The  library  which  Jared  Sparks  formed 
during  the  progress  of  his  historical  labors  was 
sold  about  1872  to  Cornell  University,  and  is 
now  at  Ithaca.  Mr.  Sparks  left  behind  him 
"  imperfect  but  not  unfaithful  lists  of  his  books," 


1  J.J.  Cooke  Catalogue,  no.  2,214;  Griswold  Catalogue,  nos.  730,  731.  The  editions  were  fifty  copies 
on  large  paper,  two  hundred  on  small.  It  may  be  worth  record  that  Gowan,  a  publisher  in  New  i'ork,  was 
the  earliest  (1846)  to  instigate  a  taste  for  large  paper  copies  among  American  collectors,  by  printing  in  that 
style  Furman's  edition  of  Denton's  Description  of  New  York,  after  the  manner  of  the  English  purveyors  to 
book-fancying. 

2  See  Proceedings  of 'the  Numismatic  and  Antiquarian  Society,  Philadelphia,  1881,  p.  28. 

3  Mr.  Wilberforce  Eames  is  the  new  editor.  A  list  of  the  catalogues  prepared  by  Mr.  Sabin  is  given  in  his 
Bibliography  of  Bibliographies,  p.  exxiv,  etc. 

4  The  German  translation,  Kritische  Untersuchungen,  was  made  by  J.  I.  Ideler,  Berlin,  1852,  in  3  vols. 
It  has  an  index,  which  the  French  edition  lacks. 

5  Sabin,  viii.  539.  The  edition  of  Paris,  without  date,  called  Histoire  de  la  geographie  du  nouveau 
continent,  is  the  same,  with  a  new  title  and  an  introduction  of  four  pages,  La  Cosa's  map  being  omitted. 

6  Verrazano,  p.  4. 

'  In  his  Cosmos  Humboldt  gives  results,  which  he  says  are  reached  in  his  unpublished  sixth  volume  of  the 
Exa)nen  critique. 

8  The  HumboWt  Library  was  burned  in  London  in  June,  1865.  Nearly  all  of  the  catalogues  were  destroyed 
at  the  same  time ;  but  a  few  large  paper  copies  were  saved,  which,  being  perfected  with  a  new  title  (London, 
1878),  have  since  been  offered  by  Stevens  for  sale.  Portions  of  the  introduction  to  it  are  also  used  in  an  article 
by  Stevens  on  Humboldt,  in  the  Journal  of  Sciences  and  Arts  January,  1870.  Various  of  Humboldt's 
manuscripts  on  American  matters  are  advertised  in  Stargardt's  Amerika  und  Orient,  no.  135,  p.  3  (Berlin, 
1881). 

9  Cf.  Historical  Magazine,  vol.  ix.  no.  335  ;  Magazine  of  American  History,  vol.  u.  pp.  193,  221,  565; 
Amcr.  Aniiq.  Soc.  Proc,  April,  1868.     Colonel  Force  died  in  January,  1868. 


AMERICANA,    IN    LIBRARIES    AND    BIBLIOGRAPHIES.  vii 

which,  after  some  supervision  by  Dr.  Cogswell  In  1849  Mr-  H-  R-  Schoolcraft2  printed,  at 

and  others,  were  put  in  shape  for  the  pTess  by  the  expense  of  the  United  States  Government, 

Mr.  Charles  A.  Cutter  of  the  Boston  Athenaeum,  a  Bibliographical   Catalogue  of  books,  etc.,  in  the 

and  were  printed,  in    187 1,  as   Catalogue  of  the  Indian  tongues  of  the  United  States,  —  a  list  later 

Library  of  Jared  Sparks.     In  the  appendix  was  reprinted  with  additions  in  his  Indian  Tribes  (in 

a  list  of  the  historical  manuscripts,  originals  and  1851),  vol.  iv.3 

copies,  which  are  now  on  deposit  in  Harvard  In  1861   Mr.  Ephraim   George  Squier  pub- 
College  Library.1  lished  at  New  York  a  monograph  on  authors 

1  Mr.  Sparks  died  March  14,  1866.  Tributes  were  paid  to  his  memory  by  distinguished  associates  in  the 
Massachusetts  Historical  Society  {Proceedings,  ix.  157),  and  Dr.  George  E.  Ellis  reported  to  them  a  full  and 
appreciative  memoir  {Proceedings,  x.  211).  Cf.  also  Amer.  Antiq.  Soc.  Proc,  March,  1866;  Historical 
Magazine,  May,  1866  ;  Brantz  Mayer  before  the  Maryland  Historical  Society,  1867,  etc. 

2  Cf.  Historical  Magazine,  vol.  ix.  p.  137. 

8  The  principal  interpreter  of  the  Indian  languages  of  the  temperate  parts  of  North  America  has  been 
Dr.  J.  Hammond  Trumbull,  of  Hartford,  for  whose  labor  in  the  bibliography  of  the  subject  see  a  chapter  in 
vol  i.  of  the  Memorial  History  of  Boston.  There  is  also  a  collection  edited  by  him,  of  books  in  and  upon  the 
Indian  languages,  in  the  Brinley  Catalogue,  iii.  123-145.  He  gave  in  the  Proceedings  of  the  American 
Antiquarian  Society,  and  also  separately  in  1874,  a  list  of  books  in  the  Indian  languages,  printed  at  Cambridge 
and  Boston,  1653-1721  (Field,  Indian  Bibliography,  no.  1,571).  Cf.  also  Ludewig's  Literature  of  American 
Aboriginal  Languages,  mentioned  on  an  earlier  page.  It  was  edited  and  corrected  by  William  W.  Turner. 
(Cf.  Pinart-Brasseur  Catalogue,  no.  565  ;  Field,  Indian  Bibliography,  no.  959). 

Icazbalceta  published  in  1866,  at  Mexico,  a  list  of  the  writers  on  the  languages  of  America;  and  Romero 
made  a  similar  enumeration  of  those  of  Mexico,  in  1862,  in  the  Boletin  de  la  Sociedad  Mexicana  de  Geografia, 
vol.  viii.  Dr.  Daniel  G.  Brinton  has  made  a  good  introduction  to  the  literary  history  of  the  native  Americans 
in  his  Aboriginal  American  Authors,  published  by  him  at  Philadelphia  in  1883.  For  his  own  linguistic  con- 
tributions, see  Field,  Indian  Bibliography,  no.  187,  etc.  One  of  the  earliest  enumerations  of  linguistic  titles 
can  be  picked  out  of  the  list  which  Boturini  Benaduci,  in  1746,  appended  to  his  Idea  de  una  nueva  historia 
general  de  la  America  septe?itrional. 

The  most  extensive  enumeration  of  the  literature  of  all  the  North  American  tongues  is  doubtless  to  be  the 
Bibliography  of  North  American  Linguistics,  which  is  preparing  by  Mr.  James  C.  Pilling  of  the  Bureau  of 
Ethnology  in  Washington,  and  which  will  be  published  in  due  time  by  that  bureau.  A  preliminary  issue  (100 
copies)  for  corrections  is  called  Proof-sheets  of  a  Bibliography  of  the  Indian  Languages  of  North  America 
(pp.  xl,  1135). 

The  Bibliotheca  Americana  of  Leclerc  (Paris,  1879)  affords  many  titles  to  which  a  preliminary  "  Table 
des  Divisions"  affords  an  index,  and  most  of  them  are  grouped  under  the  heading  "  Linguistique,"  p.  537,  etc. 
The  third  volume  of  H.  H.  Bancroft's  Native  Races,  particularly  in  its  notes,  is  a  necessary  aid  in  this  study; 
and  a  convenient  summary  of  the  whole  subject  will  be  found  in  chapter  x.  of  John  T.  Short's  North  Americans 
of  Antiquity.  J.  C.  E.  Buschmann  has  been  an  ardent  laborer  in  this  field;  the  bibliographies  give  his  printed 
works  (Field's  Indian  Bibliography,  p.  208,  etc.),  and  Stargardt's  Catalogue  (no.  135,  p.  6)  shows  some  of 
his  manuscripts.  The  Comte  Hyacinthe  de  Charencey  has  for  some  years,  from  time  to  time,  printed  various 
minor  monographs  on  these  subjects  ;  and  in  1883  he  collected  his  views  in  a  volume  of  Melanges  de philologie 
et  de paleographie  Americaines. 

The  Abbe  Brasseur  de  Bourbourg,  in  his  Bibliotheque  Mexico-Guaiemalienm  (Leclerc,  nos.  81,  1,084), 
has  given  for  Central  America  a  very  excellent  list  of  the  works  on  the  linguistics  of  the  natives,  which  are 
all  contained  also  in  the  Catalogue  of  the  Pinart-Brasseur  sale,  which  took  place  in  Paris  in  January  and 
February,  1884.  Cf.  the  paper  on  Brasseur  by  Dr.  Brinton,  in  Lippincotf  s  Magazine,  vol.  i. ;  and  the 
enumeration  of  his  numerous  writings  in  Sabin's  Dictionary,  ii.  7,420;  also  Leclerc,  Field,  and  Bancroft. 

Dr.  Felix  C.  Y.  Sobron's  Los  I diomas  de  la  America  Latina, — Estudios  Biografico-bibliograficos,  pub- 
lished a  few  years  since  at  Madrid,  gives,  according  to  Dr.  Brinton,  extended  notices  of  several  rare  volumes  ;• 
but  on  the  whole  the  book  is  neither  exhaustive  nor  very  accurate. 

Julius  Platzmann's  Verzeichniss  einer  Auswahl  Amerikanischer  Grammatiken,  etc.  (Leipsic,  1876),  is 
a  small  but  excellent  list,  with  proper  notes.  These  bibliographies  will  show  the  now  numerous  works  upon 
the  aboriginal  tongues,  their  construction  and  their  fruits. 

There  are  several  important  series  interesting  to  the  student,  which  are  found  in  the  catalogues.  Such 
are  the  Bibliotheque  linguistique  Amcricaine,  published  in  seven  volumes  by  Maisonneuve  in  Paris  (Le- 
clerc, no.  2,674)  5  the  Coleccion  de  linguistica  y  etnografia  Americanas ,  or  Bibliotheque  de  linguistique  et 
d' Ethnographic  Americaines,  1875,  etc.,  edited  by  A.  L.  Pinart ;  the  Library  of  American  Linguistics,  in 
thirteen  volumes,  edited  by  Dr.  John  G.  Shea  (Cf.  Brinley  Catalogue,  vol.  iii.  no.  5,631  ;  Field,  no.  1,396); 
Brinton's  Library  of  Aboriginal  American  Literature,  published  by  Dr.  D.  G.  Brinton  in  Philadelphia  ;  and 
Brasseur  de  Bourbourg's  Collection  de  documents  dans  les  langues  indigenes,  Paris,  1861-1864,  in  four 
volumes  (cf.  Field,  p.  175). 

The  earliest  work  printed  exclusively  in  a  native  language  was  the  Catecismo  de  la  Doctrina  Cristiana 
en  lengua  Timuiquana,  published  at  Mexico  in  1617  (cf.  Sabin,  vol.  xiv.  no.  58,580;  Finotti,  p.  14).  This  is 
the  statement  often  made  ;  but  Mr.  Pilling  refers  me  to  references  in  Icazbalceta's  Zumarraga  (vol.  i.  p.  290) 


VI11 


NARRATIVE   AND    CRITICAL    HISTORY    OF   AMERICA. 


who  had  written  in  the  languages  of  Central 
America,  enumerating  one  hundred  and  ten,  with 
a  list"  of  the  books  and  manuscripts  on  the 
history,  the  aborigines,  and  the  antiquities  of 
Central  America,  borrowed  from  other  sources 
in  part.  At  the  sale  of  Mr.  Squier's  library  in 
1S76,  the  catalogue1  of  which  was  made  by  Mr. 
Sabin,  the  entire  collection  of '  his  manuscripts 
fell,  as  mentioned  elsewhere,'2  into  the  hands  of 
Mr.  Hubert  Howe  Bancroft  of  San  Francisco. 

Probably  the  largest  collection  of  books  and 
manuscripts  3  which  any  American  has  formed 
for  use  in  writing  is  that  which  belongs  to  Mr. 
Bancroft.  He  is  the  organizer  of  an  extensive 
series  of  books  on  the  antiquities  and  history 
of  the  Pacific  coast.  To  accomplish  an  examina- 
tion of  the  aboriginal  and  civilized  history  of 
so  large  a  field 4  as  thoroughly  as  he  has  un- 
questionably made  it,  within  a  lifetime,  was 
a  bold  undertaking,  to  be  carried  out  in  a  centre 
of  material  rather  than  of  literary  enterprise. 
The  task  involved  the  gathering  of  a  library 
of  printed  books,  at  a  distance  from  the  purely 
intellectual  activity  of  the  country,  and  where 
no  other  collection  of  moment  existed  to  supple- 
ment it.  It  required  the  seeking  and  making 
of  manuscripts,  from  the  labor  of  which  one 
might  well  shrink.  It  was  fortunate  that  during 
the  gathering  of  this  collection  some  notable  col- 
lections—  like  those  of  Maximilian,5  Ramirez, 


and  Squier,  not  to  name  others  —  were  oppor- 
tunely brought  to  the  hammer,  a  chance  by 
which  Mr.  Bancroft  naturally  profited. 

Mr.  Bancroft  had  been  trained  in  the  busi- 
ness habits  of  the  book  trade,  in  which  he  had 
established  himself  in  San  Francisco  as  early  as 
1856.6  He  was  at  this  time  twenty-four  years 
old,  having  been  born  of  New  England  stock 
in  Ohio  in  1832,  and  having  had  already  four 
years  residence  —  since  1852  —  in  San  Francisco 
as  the  agent  of  an  eastern  bookseller.  It  was 
not  till  1869  that  he  set  seriously  to  work  on  his 
history,  and  organized  a  staff  of  assistants.7 
They  indexed  his  library,  which  was  now  large 
(12,000  volumes)  and  was  kept  on  an  upper  floor 
of  his  business  quarters,  and  they  classified  the 
references  in  paper  bags.8  His  first  idea  was  to 
make  an  encyclopaedia  of  the  antiquities  and  his- 
tory of  the  Pacific  Coast;  and  it  is  on  the  whole 
unfortunate  that  he  abandoned  the  scheme,  for 
his  methods  were  admirably  adapted  to  that  end, 
but  of  questionable  application  to  a  sustained 
plan  of  historical  treatment.  It  is  the  encyclo- 
pedic quality  of  his  work,  as  the  user  eliminates 
what  he  wishes,  which  makes  and  will  continue 
to  make  the  books  that  pass  under  his  name  of 
the  first  importance  to  historical  students. 

In  1875  the  first  five  volumes  of  the  series, 
denominated  by  themselves  The  ATative  Races  of 
the  Pacific  States,  made  their  appearance.     It  was 


to  an  earlier  edition  of  about  1547;  and  in  the  same  author's  Bibliografia  Mexicana  (p.  32),  to  one  of  1553. 
Molina's  Vocabnlario  de  la  lengna  Castellana  y  Mexicana,  placing  the  Nahuatl  and  Castilian  in  connection, 
was  printed  at  Mexico  in  1555.  The  book  is  very  rare,  five  or  six  copies  only  being  known  ;  and  Quaritch  has 
priced  an  imperfect  copy  at  £72  (Quaritch,  Bibliog.  Geog.  linguistica,  1879,  no.  12,616  ;  Carter-Brown, 
vol.  i.  no.  206  ;  Brbiley  Catalogue,  vol.  iii.  no,  5,771).  The  edition  of  1571  is  also  rare  {Pin art-Bras senr  Cata- 
logue, no.  630;  Carter-Brown,  vol.  i.  nos.  285,  286;  Quaritch,  1879,  no-  l2M7)-  The  first  edition  of  Molina's 
Aztec  grammar,  Arte  de  la  lengua  Mexicana  y  Castellana,  was  published  the  same  year  (1571).  Quaritch 
(1879,  no-  12,615)  prices  this  at  £52  \os.  Cf.  also  Carter-Brown,  vol.  i.  no.  284.  One  of  the  chief  of  the 
more  recent  studies  of  the  linguistics  of  Mexico  is  Francisco  Pimentel's  Ctiadro  descriptivo  y  comfiarativo  de 
las  lenguas  indigenas  de  Mexico,  Mexico,  1 862-1 865  ;  and  second  edition  in  1 874-1 875. 
This  subject  has  other  treatment  later  in  the  present  volume. 

1  It  included  two  thousand  and  thirty-lour  items,  ninety-four  of  which  were  Mr.  Squier's  own  works. 

2  Vol.  II.  p.  578. 

3  He  says  that  up  to  1881  he  had  gathered  35,000  volumes,  at  a  cost  of  $300,000,  exclusive  of  time  and 
travelling  expenses.  His  manuscripts  embraced  1,200  volumes.  The  annual  growth  of  his  library  is  still 
1,000  volumes. 

4  One  twelfth  of  the  earth's  surface,  as  he  says. 

5  Cf.  account  of  Maximilian's  library  in  the  Bookworm  (1869),  p.  14. 

6  These  biographical  data  are  derived  from  a  tract  given  out  by  himself  which  he  calls  A  brief  account  of 
the  literary  undertakings  of  Hubert  Howe  Bancroft  (San  Francisco,  A.  L.  Bancroft  &  Co.  [his  own  business 
house],  1882,  8vo,  pp.  12).  Other  accounts  of  his  library  will  be  found  in  the  American  Bibliofolist,  vii.  44  ; 
and  in  Apponyi's  Libraries  of  California,  1878.  Descriptions  of  the  library  and  of  the  brick  building  (built  in 
1 881)  which  holds  it,  and  of  his  organized  methods,  have  occasionally  appeared  in  the  Overland  Monthly  and 
in  other  serial  issues  of  California,  as  well  as  in  those  of  the  Atlantic  cities.  He  has  been  free  to  make  public 
the  most  which  is  known  regarding  his  work.  He  says  that  the  grouping  and  separating  of  his  material  has 
been  clone  mostly  by  others,  who  have  also  written  fully  one  half  of  the  text  of  what  he  does  not  hesitate  to  call 
The  Works  of  Hubert  Howe  Bancroft ;  and  he  leaves  the  reader  to  derive  a  correct  understanding  of  the  case 
from  his  prefaces  and  illustrative  tracts.  Cf.  J.  C.  Derby's  Fifty  Years  among  authors,  books,  and  publishers 
(New  York,  1884),  p.  31. 

7  Averaging  twelve  from  that  time  to  this  ;  a  hundred  persons  were  tried  for  every  oae  ultimately  retained 
as  a  valuable  assistant,  —  is  his  own  statement. 

8  At  a  cost,  as  he  says,  of  $So,ooo  to  1882. 


AMERICANA,    IN    LIBRARIES   AND    BIBLIOGRAPHIES. 


IX 


clear  that  a  new  force  had  been  brought  to  bear 
upon  historical  research,  —  the  force  of  organ- 
ized labor  from  many  hands ;  and  this  implied 
competent  administrative  direction  and  uh- 
grudged  expenditure  of  money.  The  work 
showed  the  faults  of  such  a  method,  in  a  want 
of  uniform  discrimination,  and  in  that  promis- 
cuous avidity  of  search,  which  marks  rather  an 
eagerness  to  amass  than  a  judgment  to  select, 
and  give  literary  perspective.  The  book,  how- 
ever, was  accepted  as  extremely  useful  and 
promising  to  the  future  inquirer.  Despite  a 
certain  callowness  of  manner,  the  Native  Races 
was  extremely  creditable,  with  comparatively 
little  of  the  patronizing  and  flippant  air  which 
its  flattering  reception  has  since  begotten  in  its 
author  or  his  staff.  An  unfamiliarity  with  the 
amenities  of  literary  life  seems  unexpectedly  to 
have  been  more  apparent  also  in  his  later  work. 
In  April,  1876,  Mr.  Lewis  H.  Morgan  printed 
in  the  North  American  Review,  under  the  title 
of  "  Montezuma's  Dinner,"  a  paper  in  which  he 
controverted  the  views  expressed  in  the  Native 
Races  regarding  the  kind  of  aboriginal  civiliza- 
tion belonging  to  the  Mexican  and  Central 
American  table-lands.  A  writer  of  Mr.  Mor- 
gan's reputation  commanded  respect  in  all  but 
Mr.  Bancroft,  who  has  been  unwise  enough 
to  charge  him  with  seeking  "  to  gain  notoriety 
by  attacking  "  his  (Mr.  B.'s)  views  or  supposed 
views.  He  dares  also  to  characterize  so  well- 
known  an  authority  as  "  a  person  going  about 
from  one  reviewer  to  another  begging  condem- 
nation for  my  Native  Races."  It  was  this  ungra- 
cious tone  which  produced  a  divided  reception 
for  his  new  venture.  This,  after  an  interval 
of  seven  years,  began  to  make  its  appearance  in 
vol.  vi.  of  the  "  Works,"  or  vol.  i.  of  the  History 
of  Central  America,  appearing  in  the  autumn  of 
1882. 

The  changed  tone  of  the  new  series,  its 
rhetoric,  ambitious  in  parts,  but  mixed  with 
passages  which  are   often  forceful  and   exact, 


suggestive  of  an  ill-assorted  conjoint  produc- 
tion ;  the  interlarding  of  classic  allusions  by 
some  retained  reviser  who  served  this  purpose 
for  one  volume  at  least ;  a  certain  cheap  reason- 
ing and  ranting  philosophy,  which  gives  place  at 
times  to  conceptions  of  grasp ;  flippancy  and 
egotism,  which  induce  a  patronizing  air  under 
the  guise  of  a  constrained  adulation  of  others ; 
a  want  of  knowledge  on  points  where  the  system 
of  indexing  employed  by  his  staff  had  been 
deficient,  —  these  traits  served  to  separate  the 
criticism  of  students  from  the  ordinary  laudation 
of  such  as  were  dazed  by  the  magnitude  of  the 
scheme. 

Two  reviews  challenging  his  merits  on  these 
grounds 1  induced  Mr.  Bancroft  to  reply  in  a 
tract  2  called  The  Early  American  Chroniclers. 
The  manner  of  this  rejoinder  is  more  offensive 
than  that  of  the  volumes  which  it  defends ;  and 
with  bitter  language  he  charges  the  reviewers 
with  being  "  men  of  Morgan,"  working  in  con- 
cert to  prejudice  his  success. 

But  the  controversy  of  which  record  is  here 
made  is  unworthy  of  the  principal  party  to  it. 
His  important  work  needs  no  such  adventitious 
support;  and  the  occasion  for  it  might  have 
been  avoided  by  ordinary  prudence.  The  extent 
of  the  library  upon  which  the  work  a  is  based, 
and  the  full  citation  of  the  authorities  followed 
in  his  notes,  and  the  more  general  enumeration 
of  them  in  his  preliminary  lists,  make  the  work 
pre-eminent  for  its  bibliographical  extent,  how- 
ever insufficient,  and  at  times  careless,  is  the 
bibliographical  record.4 

The  library  formed  by  the  late  Henry  C. 
Murphy  of  Brooklyn  to  assist  him  in  his  pro- 
jected history  of  maritime  discovery  in  America, 
of  which  only  the  chapter  on  Verrazano  5  has 
been  printed,  was  the  creation  of  diligent  search 
for  many  years,  part  of  which  was  spent  in 
Holland  as  minister  of  the  United  States.  The 
earliest  record  of  it  is  a  Catalogue  of  an  Ameri- 
can library  chronologically  arranged,  which  was 


1  They  appeared  in  The  Nation  and  in  the  New  York  Independent  early  in  1883.  The  first  aimed  to 
show  that  there  were  substantial  grounds  for  dissent  from  Mr.  Bancroft's  views  regarding  the  Aztec  civilization. 
The  second  ignored  that  point  in  controversy,  and  merely  proposed,  as  was  stated,  to  test  the  "bibliographic 
value ';  which  Mr.  Bancroft  had  claimed  for  his  book,  and  to  point  out  the  failures  of  the  index  plan  and  the 
vicarious  system  as  employed  by  him. 

2  Seemingly  intended  to  make  part  ot  one  of  the  later  volumes  of  his  series,  to  be  called  Essays  and 
Miscellanies. 

3  With  a  general  title  (as  following  his  Native  Races)  of  The  History  of  the  Pacific  States,  we  are  to  have 
in  twenty-eight  volumes  the  history  of  Central  America,  Mexico,  North  Mexico,  New  Mexico,  Arizona,  Cali- 
fornia, Nevada,  Utah,  Northwest  Coast,  Oregon,  Washington,  Idaho,  Montana,  British  Columbia,  and  Alaska, 
—  to  be  followed  by  six  volumes  of  allied  subjects,  not  easily  interwoven  in  the  general  narrative,  making 
thirty-nine  volumes  for  the  entire  work.     The  volumes  are  now  appearing  at  the  rate  of  three  or  four  a  year. 

■  *  The  list  which  is  prefixed  to  .the  first  volume  of  the  History  of  California,  forming  vol.  xiii.  of  his 
Pacific  States  series,  is  particularly  indicative  of  the  rich  stores  of  his  library,  and  greatly  eclipses  the  previous 
lists  of  Mr.  A.  S.  Taylor,  which  appeared  in  the  Sacramento  Daily  Union,  June  25,  1863.  and  March  13, 
1866.  Cf.  Harrisse,  Biol.  Amer.  Vet.,  p.  xxxix.  A  copy  of  Taylor's  pioneer  work,  with  his  own  corrections. 
is  in  Harvard  College  Library.  Mr.  Bancroft  speaks  very  ungraciously  of  it. 
5  See  Vol.  IV.,  chap.  i.  p.  19. 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


JAMES    CARSON    BREVOORT. 


privately  printed  in  a  few  copies,  about  1850,  and 
showed  five  hundred  and  eighty-nine  entries 
between  the  years  1480  and  1800.1 

There  has  been  no  catalogue  printed  of  the 
library  of  Mr.  James  Carson  Brevoort,  so  well 
known  as  a  historical  student  and  bibliographer, 
to  whom  Mr.  Sabin  dedicated  the  first  volume  of 
his  Dictionary.  Some  of  the  choicer  portions 
of  his  collection  are  understood  to  have  become 
a  part  of  the  Astor  Library,  of  which  Mr.  Bre- 
voort was  for  a  few  years  the  superintendent,  as 
well  as  a  trustee.2 


The  useful  and  choice  collection  of  Mr. 
Charles  Deane,  of  Cambridge,  Mass.,  to  which, 
as  the  reader  will  discover,  the  Editor  has  often 
had  recourse,  has  never  been  catalogued.  Mr. 
Deane  has  made  excellent  use  of  it,  as  his  tracts 
and  papers  abundantly  show.3 

A  distinct  class  of  helpers  in  the  field  of 
American  bibliography  has  been  those  gatherers 
of  libraries  who  are  included  under  the  some- 
what indefinite  term  of  collectors,  —  owners  of 
books,  but  who  make  no  considerable  dependence 


1  Jackson,  Bibl.  Gcog.,  no.  639;  Menzies  Catafog7ie,  nos.  1,459,  1,460;  Wynne's  Private  Libraries 
of  New  York,  p.  335.  Mr.  Murphy  died  Dec.  I,  1882,  aged  seventy-two;  and  his  collection,  then  very  much 
enlarged,  was  sold  in  March,  1S84.  Its  Catalogue,  edited  by  Mr.  John  Russell  Bartlett,  shows  one  of  the 
richest  libraries  of  Americana  which  has  been  given  to  public  sale  in  America.  It  is  accompanied  by  a  biograph- 
ical sketch  of  its  collector.     Cf.  Vol.  IV.  p.  22. 

a  Cf.  Wynne's  Private  Libraries  of  New  York,  p.  106.     Mr.  Brevoort  died  December  7,  18S7. 

3  Cf.  Sabin,  v.  2S3  ;  Farnham's  Private  Libraries  of  Boston. 


AMERICANA   IN    LIBRARIES   AND    BIBLIOGRAPHIES. 


XI 


CHARLES   DEANE. 


upon  them  for  studies  which  lead  to  publica- 
tion. From  such,  however,  in  some  instances, 
bibliography  has  notably  gained,  —  as  in  the 
careful  knowledge  which  Mr.  James  Lenox  some- 
times dispensed  to  scholars  either  in  privately 
printed  issues  or  in  the  pages  of  periodicals. 

Harrisse  in  1866  pointed  to  five  Americana 
libraries  in  the  United  States  as  surpassing  all 
of  their  kind  in  Europe,  —  the  Carter-Brown, 
Barlow,  Force,  Murphy,  and  Lenox  collections. 
Of  the  Barlow,  Force  (now  in  the  Library  of 
Congress),  and  Murphy  collections  mention  has 
already  been  made. 

The  Lenox  Library  is  no  longer  private, 
haviug  been  given  to  a  board  of  trustees  by  Mr. 


Lenox  previous  to  his  death,1  and  handsomely 
housed,  by  whom  it  is  held  for  a  restricted  pub- 
lic use,  when  fully  catalogued  and  arranged.  Its 
character,  as  containing  only  rare  or  unusual 
books,  will  necessarily  withdraw  it  from  the 
use  of  all  but  scholars  engaged  in  recondite 
studies.  It  is  very  rich  in  other  directions  than 
American  history;  but  in  this  department  the 
partial  access  which  Harrisse  had  to  it  while 
in  Mr.  Lenox's  house  led  him  to  infer  that  it 
would  hold  the  first  rank.  The  wealth  of  its 
alcoves,  with  their  twenty-eight  thousand  vol- 
umes, is  becoming  known  gradually  in  a  series 
of  bibliographical  monographs,  printed  as  con- 
tributions to  its  catalogue,  of  which  six  have 


1  February,  1880,  aged  eighty  years.  His  father  was  Robert  Lenox,  a  Scotchman,  who  began  business  in 
New  York  in  1783,  and  retired  in  181 2  with  a  large  fortune,  including  a  farm  of  thirty  acres,  worth  then  about 
$6,000,  and  to-day  §10,000,000,  —  if  such  figures  can  be  made  accurate.  Cf.  also  Charles  Deane  in  Amer.  A?itiq. 
Soc.  Free,  April,  1SS0.     Henry  Stevens's  Recoil,  of  Le7iox  is  conspicuous  for  what  it  does  not  reveal. 


xii  NARRATIVE    AND    CRITICAL  HISTORY    OF   AMERICA. 

thus   far   appeared,   some   of  them  clearly  and  its  value.     A  second  and  similarly  extended  edi- 

mainly  the  work  of   Mr.   Lenox,  himself.  tion  of  vol.  ii.  (1600-1700)  was  printed  in  1882, 

Of  these  only  three  have  illustrated  Amer-  showing  1.642  entries.     The  Carter-Br&wn  Cata- 

ican  history  in  any  degree,  —  those  devoted  to  logue,  as  it  is  ordinarily  cited,  is  the  most  exten- 

the  voyages  of  Hulsius  and  The* venot,  and  to  the  sive  printed  list  of   all  Americana   previous  to 

Jesuit  Relations  (Canada).1  1800,  more  especially  anterior  to  1700,  which  now 

The  only  rival  of  the  Lenox  is  the  library  of  exists.7 
the  late  John  Carter  Brown,  of  Providence,  gath-  Of  the  other  important  American  catalogues, 
ered  largely  under  the  supervision  of  John  Rus-  the  first  place  is  to  be  assigned  to  that  of  the 
sell  Bartlett;  and  since  Mr.  Brown's  death  it  collection  formed  at  Hartford  by  Mr.  George 
has  been  more  particularly  under  the  same  over-  Brinley,  the  sale  of  which  since  his  death8  has 
sight.'2  It  differs  from  the  Lenox  Library  in  that  been  undertaken  under  the  direction  of  Dr.  J. 
it  is  exclusively  American,  or  nearly  so,3  and  Hammond  Trumbull,9  who  has  prepared  the  cat- 
still  more  in  that  we  have  access  to  a  thorough  alogue,  and  who  claims  —  not  without  warrant  — 
catalogue  of  its  resources,  made  by  Mr.  Bartlett  that  it  embraces  l<  a  greater  number  of  volumes 
himself,  and  sumptuously  printed.4  It  was  origi-  remarkable  for  their  rarity,  value,  and  interest 
nally  issued  as  Bibliotheca  Americana:  A  Cata-  to  special  collectors  and  to  book-lovers  in  gen- 
logue  of  books  relating  to  North  and  South  Amer-  eral,  than  were  ever  before  brought  together  in 
ica  in  the  Library  of  John  Carter  Bj'own  of  Prov-  an  American  sale-room."  10 

idence,  with  notes  by  John  Russell  Bartlett,  in  three  The  library  of  William  Menzies,  of  New  York, 

volumes,  —  vol.  i.,  1493-1600,  in  1865  (302  en-  was   sold  in   1875,  from   a  catalogue  made  by 

tries) ;  vol.  ii.,  1601-1700,111  1866  (1,160  entries) ;  Joseph    Sabin,11     The    library    of    Edward    A. 

vol.  iii.,   1701-1800,  in  two  parts,  in  1870-1871  Crowninshield,  of  Boston,  was  catalogued  in  Bos- 

(4,173  entries).  ton    in    1859,  but  withdrawn  from  public  sale, 

In  1875  v°k  i-  was  reprinted  with  fuller  titles,  and  sold  to  Henry  Stevens,  who  took  a  portion 

covering  the  years  1482  s-! 601,  with  600  entries,  of  it  to  London.    It  was  not  large,  —  the  cata- 

doubling  the  extent  of  that   portion.6     Numer-  logue  shows  less  than   1,200  titles,  —  and  was 

ous  fac-similes  of  titles  and  maps  add  much  to  not  exclusively  American ;    but  it  was  rich  in 

1  The  Lenox  Library  is  now  under  the  direction  of  the  distinguished  American  historical  student,  Dr.  George 
H.  Moore,  so  long  in  charge  of  the  New  York  Historical  Society's  library.  Cf.  an  account  of  Dr.  Moore  by 
Howard  Crosby  in  the  Historical  Magazine,  vol.  xvii.  (January,  1870).  The  officer  in  immediate  charge  of  the 
library  is  Dr.  S.  Austin  Allibone,  well  known  for  his  Dictionary  of  Authors. 

2  Mr.  Bartlett  was  early  in  life  a  dealer  in  books  in  New  York ;  and  the  Americana  catalogues  of 
Bartlett  and  Welford,  forty  years  ago,  were  among  the  best  of  dealers'  lists.  Jackson's  Bill.  Geog., 
no.  641. 

8  The  field  of  Americana  before  1S00  has  been  so  nearly  exhausted  in  its  composition,  that  recent  purchases 
have  been  made  in  other  departments,  particularly  of  costly  books  on  the  fine  arts. 

4  Cf.  Vol.  III.  p.  380. 

5  Because  Greenland  in  the  map  of  the  Ptolemy  of  this  year  is  laid  down.  The  slightest  reference  to 
America  in  books  of  the  sixteenth  century  have  entitled  them  to  admission. 

6  The  book  purports  to  have  been  printed  in  one  hundred  copies  ;  but  not  more  than  half  that  number,  it 
is  said,  have  been  distributed.  Some  copies  have  a  title  reading,  Bibliographical  notices  of  rare  and  curious 
books  relating  to  America,  printed  in  the  fifteenth  and  sixteenth  centuries,  in  the  library  of  the  late  John  Carter 
Brown,  by  Joint  Russell  Bartlett. 

7  Sir  Arthur  Helps,  in  referring  to  the  assistance  he  had  got  from  books  sent  to  him  from  America,  and 
from  this  library  in  particular,  says:  "As  far  as  I  have  been  able  to  judge,  the  American  collectors  of  books 
are  exceedingly  liberal  and  courteous  in  the  use  of  them,  and  seem  really  to  understand  what  the  object  should 
be  in  forming  a  great  library."     Spanish  Conquest,  American  edition,  p.  122. 

8  Cf.  Amer.  Antiq.  Soc.  Proc,  October,  1S75. 

9  Dr.  Trumbull  himself  has  been  a  keen  collector  of  books  on  American  history,  particularly  in  illustration 
of  his  special  study  of  aboriginal  linguistics ;  while  his  influence  has  not  been  unfelt  in  the  forming  of  the 
Watkinson  Library,  and  of  that  of  the  Connecticut  Historical  Society,  both  at  Hartford. 

10  The  first  sale  —  there  are  to  be  four  —  took  place  in  March,  1S7S,  and  illustrated  a  new  device  in  testa- 
mentary bequests.  Mr.  Brinley  devised  to  certain  libraries  the  sum  of  several  thousand  dollars  each,  to  be  used 
to  their  credit  for  purchases  made  at  the  public  sale  of  his  books.  The  result  was  a  competition  that  carried 
the  aggregate  of  the  sales,  it  is  computed,  as  much  beyond  the  sum  which  might  otherwise  have  been  obtained, 
as  was  the  amount  devised,  —  thus  impairing  in  no  degree  the  estate  for  the  heirs,  and  securing  credit  for 
public  bequests.  The  scheme  has  been  followed  in  the  sale  of  the  library  (the  third  part  of  which  was  Americana, 
largely  from  the  Menzies  library)  of  the  late  J.  J.  Cooke,  of  Providence,  with  an  equivalent  appreciation  of  the 
prices  of  the  books.  It  is  a  question  if  the  interests  of  the  libraries  benefited  are  advanced  by  such  artificial 
stimulation  of  prices,  which  a  factitious  competition  helps  to  make  permanent. 

11  American  Bibliopolist,  viii.  128;  Wynne's  Private  Libraries  of  New  York,  p.  318.  The  collection  was 
not  exclusively  American. 


AMERICANA,    IN    LIBRARIES    AND    BIBLIOGRAPHIES. 


Xlll 


some  of  the  rarest  of  such  books,  particularly  in 
regard  to  the  English  Colonies.1 

The  stile  of  John  Allan's  collection  in  New 
York,  in  1864,  was  a  noteworthy  one.  Americana, 
however,  were  but  a  portion  of  the  collection.2 
An  English-American  flavor  of  far  less  fineness, 
but  represented  in  a  catalogue  showing  a  very 
large  collection  of  books  and  pamphlets,3  was 
sold  in  New  York  in  May,  1870,  as  the  property 
of  Mr.  E.  P.  Boon. 

Mr.  Thomas  W.  Field  issued  in  1873  An 
Essay  tozvards  an  Indian  Bibliography,  being  a 
Catalogue  of  books  relating  to  the  American  In- 
dians, in  his  own  library,  with  a  few  others 
which  he  did  not  possess,  distinguished  by  art 
asterisk.  Mr.  Field  added  many  bibliographical 
and  historical  notes,  and  gave  synopses,  so  that 
the  catalogue  is  generally  useful  to  the  student 
of  Americana,  as  he  did  not  confine  his  survey 
to  works  dealing  exclusively  with  the  aborigines. 
The  library  upon  which  this  bibliography  was 
based  was  sold  at  public  auction  in  New  York, 
in  two  parts,  in  May,  1875  (3>324  titles),  accord- 
ing to  a  catalogue  which  is  a  distinct  publication 
from  the  Essay.* 

The  collection  of  Mr.  Almon  W.  Griswold 
was  dispersed  by  printed  catalogues  in  1876  and 
1880,  the  former  containing  the  American  por- 
tion, rich  in  many  of  the  rarer  books. 

Of  the  various  private  collections  elsewhere 
than  in  the  United  States,  more  or  less  rich  in 
Americana,  mention  may  be  made  of  the  Biblio- 
theca  Mejicana 5  of  Augustin  Fischer,  London, 
1869  ;  of  the  Spanish-American  libraries  of  Gre- 
gorio  Beeche,  whose  catalogue  was  printed  at 
Valparaiso  in  1879;  and  that  of  Benjamin  Vi- 
cuna Mackenna,  printed  at  the  same  place  in 
j86i.6 

In  Leipsic,  the  catalogue  of  Serge  Sobo- 
lewski  (1873) 7  was  particularly  helpful  in  the 
bibliography  of  Ptolemy,  and  in  the  voyages  of 


De  Bry  and  others.  Some  of  the  rarest  of 
Americana  were  sold  in  the  Sunderland  sale8 
in  London  in  1881-1883 ;  and  remarkably  rich 
collections  were  those  of  Pinart  and  Bourbourg,9 
sold  in  Paris  in  1883,  and  that  of  Dr.  J.  Court,1 ) 
the  first  part  of  which  was  sold  in  Paris  in  May, 
1884.     The  second  part  had  little  of  interest. 

Still  another  distinctive  kind  of  bibliogra- 
phies is  found  in  the  catalogues  of  the  better 
class  of  dealers ;  and  among  the  best  of  such  is  to 
be  placed  the  various  lists  printed  by  Henry  Ste- 
vens, a  native  of  Vermont,  who  has  spent  most 
of  his  manhood  in  London.  In  the  dedication 
to  John  Carter  Brown  of  his  Schedule  of  Nuggets 
(1870),  he  gives  some  account  of  his  early  bibli- 
ographical quests.11  Two  years  after  graduating 
at  Yale,  he  says,  he  had  passed  "  at  Cambridge, 
reading  passively  with  legal  Story,  and  actively 
with  historical  Sparks,  all  the  while  sifting  and 
digesting  the  treasures  of  the  Harvard  Library. 
For  five  years  previously  he  had  scouted  through 
several  States  during  his  vacations,  prospecting 
in  out-of-the-way  places  for  historical  nuggets, 
mousing  through  town  libraries  and  country  gar- 
rets in  search  of  anything  old  that  was  histor- 
ically new  for  Peter  Force  and  his  American 
Archives.  .  .  .  From  Vermont  to  Delaware  many 
an  antiquated  churn,  sequestered  hen-coop,  and 
dilapidated  flour-barrel  had  yielded  to  him  rich 
harvests  of  old  papers,  musty  books,  and  golden 
pamphlets.  Finally,  in  1845,  an  irrefragable 
desire  impelled  him  to  visit  the  Old  World,  its 
libraries  and  book-stalls.  Mr.  Brown's  enlight- 
ened liberality  in  those  primitive  years  of  his 
bibliographical  pupilage  contributed  largely  to- 
wards the  boiling  of  his  kettle.  ...  In  acquiring 
con  anwre  these  American  Historiadores  Prim- 
itives, he  .  .  .  travelled  far  and  near.  In  this 
labor  of  love,  this  journey  of  life,  his  tracks  often 
become  your  tracks,  his  labors  your  works,  his 


1  Memoir  of  Mr.  Crowninshielcl,  by  Charles  Deane,  in  Mass.  Hist.  Soc.  Proc,  xvii.  356.  Mr.  Stevens  is 
said  to  have  given  about  $9,500  for  the  library.  It  was  sold  in  various  parts,  the  more  extensive  portion 
in  July,  i860.     Allibone,  vol.  ii.  p.  2,248. 

2  This  collection  —  which  Mr.  Allan  is  said  to  have  held  at  $15,000 — brought  $39,000  at  auction  after 
his  death. 

3  Another  catalogue  rich  in  pamphlets  relating  to  America  is  that  of  Albert  G.  Greene,  New  York,  1869. 

4  The  Catalogue  is  more  correctly  printed  than  the  Essay.     Sabin,  Bibliog.  of  Bibliog.,  p.  exxv. 

5  Bibliotheca  Mejicana,  a  collection  of  books  relating  to  Mexico,  and  North  and  South  America  ;  sold  by 
Puttick  &  Simpson  in  London,  June,  1869.     (About  3,000  titles.) 

6  Jackson,  Bibl.  Geog.,  nos.  844,  845. 

7  Catalogue  de  la  collection  prccieuse  de  livres  anciens  et  modemes  formant  la  Bibliothcque  de  feit  M. 
Serge  Sobolewski  {de  Moscou)  Leipsic,  1873. 

8  Bibliotheca  Sunderlandiana.  Sale  Catalogue  of  the  Sunderland  or  Blenheim  Library.  Five  Parts. 
London,  1881-1883.     (13,858  nos.) 

9  Catalogue  de  livres  rares  et  precieux,  manuscrits  et  imprimes,  principalement  stir  V  Amcriqtie  et  stir  les 
langues  du  monde  entier,  compos  ant  la  bibliothcque  de  Alphonse  L.  Pinart,  ct  comprcnant  en  totalite  la  biblio- 
theque  Mcxico-Guatemalienne  de  M.  I'abbe  Brasseur  de  Bourbourg.     Paris,  1883.     viii.  248  pp.     8°. 

1°  Catalogue  de  la  precieuse  bibliothcque  de  feu  M.  le  Docteur  f.  Court,  comprcnant  tine  collection  unique 
de  voyageurs  et  d'historiens  relati/s  a  lAmeriquc.     Premiere partie.     Paris,  1884.     (458  nos.) 

11  There  is  an  account  of  his  family  antecedents,  well  spiced  as  his  wont  is,  in  the  introduction  to  his 
Bibliotheca  Historica,  1870. 


XIV 


NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


Ubri  your  //Av;',"   he    adds,   in   addressing   Mr. 
Brown. 

In  1S4S  Mr.  Stevens  proposed  the  publica- 
tion, through  the  Smithsonian  Institution,  of  a 
general  Bibliographic!  Americana,  illustrating  the 
sources  of  early  American  history  ; x  but  the  pro- 
ject failed,  and  one  or  more  attempts  later  made 
to  begin  the  work  also  stopped'  short  of  a  be- 
ginning. While  working  as  a  literary  agent  of 
the  Smithsonian  Institution  and  other  libraries, 
in  these  years,  and  beginning  that  systematic 
selection  of  American  books,  for  the  British 
Museum  and  Bodleian,  which  has  made  these 
libraries  so  nearly,  if  not  quite,  the  equal  of  any 
collection  of  Americana  in  the  United  States,  he 
also  made  the  transcriptions  and  indexes  of  the 
documents  in  the  State  Paper  Office  which  re- 
spectively concern  the  States  of  New  Jersey, 
Rhode  Island,  Maryland,  and  Virginia.  These 
labors  are  now  preserved  in  the  archives  of  those 
States.2  Perhaps  the  earliest  of  his  sale  cat- 
alogues was  that  of  a  pseudo  "  Count  Mondi- 
dier,"  embracing  Americana,  which  were  sold  in 
London  in  December,  1851.3  His  English  Li- 
brary in  1853  was  without  any  distinctive  Amer- 
ican flavor;  but  in  1854  he  began,  but  suspended 
after  two  numbers,  the  American  Bibliographer 
(100  copies).4  In  1856  he  prepared  a  Catalogue 
of  American  Books  and  Maps  in  the  British  Mu- 
seum (20,000  titles),  wrhich,  however,  was  never 
regularly  published,  but  copies  bear  date  1859, 
1862,  and  1866.5  In  1858  —  though  most  copies 
are  dated  1862  6 — appeared  his  Historical  Nug% 
gets ;  Bibliotheca  Americana,  or  a  descriptive  Ac- 
count of  my  Collection  of  rare  books  relating  to  Anier- 
ica.  The  two  little  volumes  show  about  three  thou- 
sand titles,  and  Harrisse  says  they  are  printed 
"  with  remarkable  accuracy."  There  was  begun 
in  1885,  in  connection  with  his  son  Mr.  Henry 
Newton  Stevens,  a  continuation  of  these  Nug- 
gets. In  1 86 1  a  sale  catalogue  of  his  Bibliotheca 
Americana  (2,415  lots),  issued  by  Puttick  and 
Simpson,  and  in  part  an  abridgment  of  the  Nug- 
gets  with  similarly  careful  collations,  was  accepted 


by  Maisonneuve  as  the  model  of  his  Bibliothequt 
Americaine  later  to  be  mentioned.7 

In  1869-1870  Mr.  Stevens  visited  America,  and 
printed  at  New  Haven  his  Historical  and  Geo- 
graphical Notes  on  the  earliest  discoveries  in  Amer- 
tea,  1453-1530,  with  photo-lithographic  fac-similes 
of  some  of  the  earliest  maps.  It  is  a  valuable 
essay,  much  referred  to,  in  which  the  author 
endeavored  to  indicate  the  entanglement  of  the 
Asiatic  and  American  coast  lines  in  the  early 
cartography.8 

In  1870  he  sold  at  Boston  a  collection  of  five 
thousand  volumes,  catalogued  as  Bibliotheca  His- 
torical (2,545  entries),  being  mostly  Americana, 
from  the  library  of  the  elder  Henry  Stevens  of 
Vermont.  It  has  a  characteristic  introduction, 
with  an  array  of  readable  notes.10  His  catalogues 
have  often  such  annotations,  inserted  on  a  prin- 
ciple which  he  explains  in  the  introduction  to 
this  one  :  "  In  the  course  of  many  years  of  bibli- 
ographical study  and  research,  having  picked  up 
various  isolated  grains  of  knowledge  respecting 
the  early  history,  geography,  and  bibliography 
of  this  western  hemisphere,  the  writer  has 
thought  it  well  to  pigeon-hole  the  facts  in  notes 
long  and  short." 

In  October,  1870,  he  printed  at  London  a 
Schedule  of  Two  Thotisand  American  Historical 
Nuggets  taken  from  the  Stevens  Diggings  in 
September,  1870,  and  set  down  in  Chronological 
Order  of  Printing  from  1490  to  1800  [1776],  de- 
scribed and  recommended  as  a  Supplement  to  my 
printed  Bibliotheca  Americana.  It  included  1,350 
titles. 

In  1872  he  sold  another  collection,  largely 
Americana,  according  to  a  catalogue  entitled 
Bibliotheca  Geographica  c?°  Historica  ;  or,  a  Cat- 
alogue <?/"  [3,109  lots],  illustrative  of  historical  geog- 
raphy and  geographical  history.  Collected,  used, 
and  described,  with  an  Ititroductory  Essay  on 
Catalogues,  and  ho7v  to  make  them  upon  the  Ste- 
vens system  of  photo-bibliography .  The  title  calls 
it  a  first  part ;  but  no  second  part  ever  appeared. 
Ten  copies  were  issued,  with  about  four  hundred 


1  Triibner,  Bibliographical  Guide  to  American  Literature  (1859),  p.  iv. ;  North  American  Review,  July, 
1850,  p.  205,  by  George  Livermore. 

2  Allibone,  ii.  2247-2248. 

3  Sabin,  vol.  xii.  no.  49,961. 

4  Stevens,  Historical  Co/lections,  i.  874.  It  was  ostensibly  made  in  preparation  for  his  projected  Bibli* 
ographia  Americana. 

5  Historical  Collections,  vol.  i.  no.  90;  Allibone,  vol.  ii.  p.  2248. 

6  Allibone,  ii.  2248  ;  Historical  Collections,  vol.  i.  no.  875  ;  Bibliotheca  Historica  (1870),  no.  1,974. 

7  Allibone,  ii.  2248  ;  Historical  Collections,  vol.  i.  no.  878. 

8  It  was  first  published,  less  perfectly,  in  the  American  Journal  of  Science,  vol.  xcviii.  p.  299;  and  of  the 
separate  issue  seventy-five  copies  only  were  printed.  Bibliotheca  Historica  (1870),  no.  1,976.  It  was  also  issued 
as  a  part  of  a  volume  on  the  proposed  Tchuantcpcc  Railway,  prepared  by  his  brother,  Simon  Stevens,  and  pub- 
lished by  the  Appletons  of  New  York  the  same  year.  Ibid.  no.  1,977;  Historical  Collections,  vol.  i.  nos.  894 
895;  Allibone,  vol.  ii.  p.  2348,  nos.  17,  18,  19. 

'•>  Historical  Collections,  vol.  i.  no.  897. 

10  It  is  a  droll  fancy  of  his  to  call  his  book-shop  the  "  Nuggetory  ;"  to  append  to  his  name  "  G.  M.  B.,"  for 
Green  Mountain  Boy  ;  and  even  to  parade  in  ;i  similar  titular  fashion  his  rejection  at  a  London  Club,  —  "  Bk- 
bid  — Ath.-Cl." 


AMERICANA,    IN    LIBRARIES    AND    BIBLIOGRAPHIES.  xv 

photographic  copies  of  titles  inserted.      Some  William  Gowans,  of  New  York,  was  another 

copies  are  found  without  the  essay.1  of  the  early  dealers  in  Americana.7      The  cat- 

The  next  year  (1873)    he  issued  a  privately  alogues  of  Bartlett  and  Welford  have  already  been 

printed  list  of  two  thousand  titles  of  American  mentioned.     In  1854,  while  Garrigue  and  Chris- 

"  Continuations,"  as  they  are  called  by  librari-  tern  were  acting  as  agents  of  Mr.  Lenox,  they 

ans,  or  serial  publications  in  progress  as  taken  at  printed   Livres   Curieux,    a    list    of    desiderata 

the  British  Museum,  quaintly  terming  the  list  sought  for  by  Mr.  Lenox,  pertaining  to  such  rari- 

American  books  with  tails  to  'em.2  ties  as  the  letters  of  Columbus,  Cartier,  parts  of 

Finally,  in  188 1,  he  printed  Part  I.  of  Ste-  De  Bry  and  Hulsius,  and  the  Jesuit  Relations. 

vens's    Historical   Collections,   a    sale    catalogue  This  list  was  circulated  widely  through  Europe, 

showing  1,625  titles  of  books,  chiefly  Americana,  but  not  twenty  out  of  the  216  titles  were  ever 

and  including  his  Franklin  Collection  of  man-  offered.8 

uscripts,  which  he   later  privately  sold  to  the  About  1856,   Charles    B.    Norton,   of    New 

United  States  Government,  an  agent  of  the  Bos-  York,  began  to  issue  American  catalogues ;  and 

ton  Public  Library  yielding  to  the  nation.3  in  1857  he  established  Norton's  Literary  Letter, 

One  of  the  earliest  to  establish  an  antiquarian  intended  to  foster  interest  in  the  collection  of 

bookshop    in    the  United    States   was   the   late  Americana.9      A  little    later,  Joel    Munsell,  of 

Samuel  G.  Drake,  who  opened  one  in  Boston  in  Albany,  began  to  issue  catalogues; 10  and  J.  W. 

1830.4     His  special  field  was  that  of  the  North  Randolph,  of  Richmond,  Virginia,  more  partic- 

American  Indians;  and  the  history  and  antiqui-  ularly  illustrated  the  history   of    the   southern 

ties  of  the  aborigines,  together  with  the  history  parts  of  the  United  States.11     The  most  impor- 

of  the  English  Colonies,  give  a  character  to  his  tant  Amerioana  lists  at  present  issued  by  Amer- 

numerous  catalogues.5     Mr.  Drake  died  in  1875,  ican  dealers  are  those  of  Robert  Clarke  &  Co., 

from  a  cold  taken  at  a  sale  of  the  library  of  of  Cincinnati,  which  are  admirable  specimens  of 

Daniel  Webster ;    and   his   final   collections   of  such  lists.12 

books  were  scattered  in  two  sales  in  the  follow-  In  England,  the  catalogues  of  Henry  Stevens 

ing  year.6  and  E.  G.  Allen  have  been  already  mentioned. 

1  Historical  Collections,  vol.  i.  no.  898. 

2  Historical  Collections,  vol.  i.  no.  899. 

3  The  public  is  largely  indebted  to  the  efforts  of  Mr.  Theodore  F.  Dwight,  the  librarian  and  keeper  of  the 
Archives  of  the  Department  of  State  at  Washington,  for  the  ultimate  success  of  the  endeavor  to  secure  these 
manuscripts  to  the  nation.  Mr.  Stevens  had  lately  (1885)  formed  a  copartnership  with  his  son,  Mr.  Henry  N. 
Stevens,  and  had  begun  a  new  series  of  Catalogues,  of  which  No.  1  gives  his  own  publications,  and  No.  2  is  a 
bibliography  of  New  Hampshire  History.     He  died  in  London,  February  28,  1886. 

4  N.  E.  Hist,  and  Geneal.  Reg.,  1863,  p.  203.  Dr.  Homes,  of  Albany,  is  confident  Joseph  Bumstead  was 
•earlier  in  Boston  than  Mr.  Drake.  The  Boston  Directory  represents  him  as  a  printer  in  1800,  and  as  a  book- 
seller after  18 16. 

5  His  earliest  catalogue  appeared  in  1842,  as  of  his  private  library.  Sabin's  Bibl.  of  Bibl.,  p.  xlix.  A 
collection  announced  for  sale  in  Boston  in  1845  was  withdrawn  after  the  catalogue  was  printed,  having  been 
sold  to  the  Connecticut  Historical  Society  for  $4,000.  At  one  time  he  amassed  a  large  collection  of  American 
school-books  to  illustrate  our  educational  history.  They  were  bought  (about  four  hundred  in  all)  by  the  British 
Museum. 

6  Cf.  Jackson's  Bibl.  Gcog.,  no.  684,  and  pp.  185,  199.     Also  see  Vol.  III.  361. 

1  His  catalogues  are  spiced  with  annotations  signed  "  Western  Memorabilia."  Sabin  (Dictionary,  vii.  369) 
quotes  the  saying  of  a  rival  regarding  Gowans's  catalogues,  that  their  notes  "were  distinguished  by  much  origi- 
nality, some  personality,  and  not  a  little  bad  grammar."  His  shop  and  its  master  are  drawn  in  F.  B.  Perkins's 
Scrope,  or  the  Lost  Library.  A  Novel.  Mr.  Gowans  died  in  November,  1870,  at  sixty-seven,  leaving  a  stock, 
it  is  said,  of  250,000  bound  volumes,  besides  a  pamphlet  collection  of  enormous  extent.  Mr.  W.  C.  Prime  told 
the  story  of  his  life,  genially,  in  Harper's  Magazine  (1872),  in  an  article  on  "  Old  Books  in  New  York."  Speak- 
ing of  his  stock,  Mr.  Prime  says  :  "  There  were  many  more  valuable  collections  in  the  hands  of  booksellers,  but 
none  so  large,  and  probably  none  so  wholly  without  arrangement."  Mr.  Gowans  was  a  Scotchman  by  birth,  and 
came  to  America  in  1821.  After  a  varied  experience  on  a  Mississippi  flat-boat,  he  came  to  New  York,  and  in 
1827  began  life  afresh  as  a  bookseller's  clerk.     Cf.  American  Bibliopolist,  January,  1871,  p.  5. 

8  Harrisse,  Bibl.  A7ncr.  Vet.,  p.  xxx. 

9  Jackson,  Bibl.  Geog.,  nos.  670-676. 

1°  Jackson,  no.  687.  See  Vol.  IV.  p.  435.  Munsell  issued  privately,  in  1872,  a  catalogue  of  the  works 
printed  by  him.  Sabin,  Bibl.  of  Bibl.,  p.  cv.  Cf.  a  Biographical  Sketch  of  Joel  Munsell,  by  George  R. 
Howell,  -with  a  Genealogy  of  the  Munsell  Family,  by  Frank  Munsell.  Boston,  1880.  This  was  printed 
(16  pp.)  for  the  New  England  Historic  Genealogical  Society. 

11  Jackson,  no.  669. 

12  They  have  been  issued  in  1869,  1871,  1873,  1876,  1877,  1878,  1879,  1883.  Jackson,  nos.  705-711.  Lesser 
lists  have  been  issued  in  Cincinnati  by  William  Dodge.  The  chief  dealer  in  Americana  in  Boston,  who  issues 
catalogues,  is,  at  the  present  time,  Mr.  George  E.  Littlefield. 


XVI 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


The  leading  English  dealer  at  present  in  the 
choicer  books  of  Americana,  as  of  all  other  sub- 
jects—  and  it  is  not  too  much  to  say,  the  leading 
one  of  the  world  —  is  Mr.  Bernard  Quaritch, 
a  Prussian  by  birth,  who  was  born  in  1819, 
and  after  some  service  in  the  book-trade  in 
his  native  country  came  to  London  in  1842, 
and  entered  the  service  of  Henry  G.  Bohn, 
under  whose  instruction,  and  as  a  fellow-em- 
ploye of  Lowndes  the  bibliographer,  he  laid  the 
foundations  of  a  remarkable  bibliographical  ac- 
quaintance. A  short  service  in  Paris  brought 
him  the  friendship  of  Brunet.  Again  (1845) 
he  returned  to  Mr.  Bohn's  shop  ;  but  in  April, 
1S47,  he  began  business  in  London  for  him- 
self. He  issued  his  catalogues  at  once  on  a 
small  scale ;  but  they  took  their  well-known 
distinctive  form  in  1848,  which  they  have  re- 
tained, except  during  the  interval  December, 
1854,-May,  1864,  when,  to  secure  favorable  con- 
sideration in  the  post-office  rates,  the  serial 
was  called  The  Museum.  It  has  been  his  habit, 
at  intervals,  to  collect  his  occasional  catalogues 
into  volumes,  and  provide  them  with  an  index. 
The  first  of  these  (7,000  entries)  was  issued 
in  i860.  Others  have  been  issued  in  1864,  1868, 
1870,  1874,  1877  (this  with  the  preceding  con- 
stituting one  work,  showing  nearly  45,000  entries 
or  200,000  volumes),  and  1880  (describing  28,- 
009  books).1  In  the  preface  to  this  last  cata- 
logue he  says :  "  The  prices  of  useful  and 
learned  books  are  in  all  cases  moderate  ;  the 
prices  of  palaeographical  and  bibliographical 
curiosities  are  no  doubt  in  most  cases  high, 
that  indeed  being  a  natural  result  of  the  great 
rivalry  between  English,  French,  and  American 
collectors.  ...  A  fine  copy  of  any  edition  of 
a  book  is,  and  ought  to  be,  more  than  twice  as 
costly  as  any  other."2  While  the  Quaritch 
catalogues  have  been  general,  they  have  in- 
cluded a  large  share  of  the  rarest  Americana, 


whose  titles  have  been  illustrated  with  biblio- 
graphical notes  characterized  by  intimate  ac- 
quaintance with  the  secrets  of  the  more  curious 
lore. 

The  catalogues  of  John  Russell  Smith  (1849, 
1853,  1865,  1867),  and  of  his  successor  Alfred 
Russell  Smith  (1871,  1874),  are  useful  aids  in 
this  department.3  The  Bibliotheca  Hispano- 
Americana  of  Trubner,  printed  in  1870,  offered 
about  thirteen  hundred  items.4  Occasional 
reference  can  be  usefully  made  to  the  lists  of 
George  Bumstead,  Ellis  and  White,  John  Cam- 
den Hotten,  all  of  London,  and  to  those  of 
William  George  of  Bristol.  The  latest  exten- 
sive Americana  catalogue  ic  A  catalogue  of  rare 
and  curious  books,  all  of  which  relate  more  or  less 
to  America,  on  sale  by  F.  S.  Ellis,  London,  1884. 
It  shows  three  hundred  and  forty-two  titles,  in- 
cluding many  of  the  rarer  books,  which  are  held 
at  prices  startling  even  to  one  accustomed  to  the 
rapid  rise  in  the  cost  of  books  of  this  description- 
Many  of  them  were  sold  by  auction  in  1885. 

In  France,  since  Ternaux,  the  most  impor- 
tant contribution  has  come  from  the  house  of 
Maisonneuve  et  Cie.,  by  whom  the  Bibliotheca 
Americana :  of  Charles  Leclerc  has  been  succes- 
sively issued  to  represent  their  extraordinary 
stock.  The  first  edition  was  printed  in  1867 
(1,647  entries),  the  second  in  1878 5  (2,638  en- 
tries, with  an  admirable  index),  besides  a  first 
supplement  in  1881  (nos.  2,639-3,029).  Mr. 
Quaritch  characterizes  it  as  edited  "with  ad- 
mirable skill  and  knowledge." 

Less  important  but  useful  lists,  issued  in 
France,  have  been  those  of  Hector  Bossange, 
Edwin  Tross,6  and  the  current  Americana  series 
of  Dufosse,  which  was  begun  in  1876.7 

In  Holland,  most  admirable  work  has  been 
done  by  Frederik  Muller,  of  Amsterdam,  and  by 
Mr.  Asher,  Mr.  Tiele,  and  Mr.  Otto  Harrasso- 
witz  under  his  patronage,  of  which  ample  ac- 


1  Another  is  now  in  progress. 

2  With  these  canons  Mr.  Quaritch's  prices  can  be  understood.  The  extent  and  character  of  his  stock  can 
be  inferred  from  the  fact  that  his  purchases  at  the  Perkins  sale  (1873)  amounted  to  £1 1,000;  at  the  Tite  sale 
(1874),  £9,500;  at  the  Didot  sales  (1878-1879),  £11,600  ;  and  at  the  Sunderland  sales  (1883),  £32,650,  out. of  a 
total  of  £56,851.  At  the  recent  sales  of  the  Beckford  and  Hamilton  collections,  which  produced  £86,444,  over 
one  half,  or  £44,105,  went  to  Mr.  Quaritch.  These  figures  enable  one  to  understand  how,  in  a  sense,  Mr.  Quar- 
itch commands  the  world's  market  of  choice  books.  A  sketch,  B.  Q.,  a  biographical  and  bibliographical  Frag- 
ment (1880,  25  copies),  in  the  privately  printed  series  of  monographs  issued  to  a  club  in  London,  of  which  Mr. 
Quaritch  is  president,  called  "The  Sette  of  Odd  Volumes,"  has  supplied  the  above  data.  The  sketch  is  by  C. 
\V.  II.  Wyman,  and  is  also  reprinted  in  his  Bibliography  of  Printing,  and  in  the  Antiquarian  Magazine  and 
Bibliographer,  November,  1882.  One  of  the  club's  "opuscula"  (no.  iii.)  has  an  excellent  likeness  of  Mr.  Quar- 
itch prefixed.     Cf.  also  the  memoir  and  portrait  in  Bigmore  and  Wyman's  Bibliography  of  Printing,  ii.  230. 

3  Jackson,  nos.  643-649;  Trubner,  Bibliographical  Guide,  p.  xix. 

4  Mr.  Trubner  died  in  London  March  30,  18S4.  Cf.  memorial  in  The  Library  Chronicle,  April,  1S84, 
p.  43,  by  W.  E.  A.  Axon;  also  a  "Nekrolog"  by  Karl  J.  Trubner  in  the  Centralblatt  fur  Bibliothchswesen, 
June,  1884,  p.  240. 

6  Cf.  notice  by  Mr.  Brevoort  in  Magazine  of  Amcrica7i  History,  iv.  230. 

8  There  is  a  paper  on  "Edwin  Tross  et  ses  publications  relatives  a  I'Amdrique"  in  Miscellances  biblie 
graphiqurs,  Paris,  1878,  p.  53,  giving  a  list  of  his  imprints  which  concern  America. 

7  Jackson,  nos.  689,  703,  717. 


AMERICANA,    IN    LIBRARIES   AND    BIBLIOGRAPHIES. 


xvn 


counts  are  given  in  another  place.1  Muller's 
catalogues  were  begun  in  1850,  but  did  not-reach 
distinctive  merit  till  1872.'-*  Martin  Nijhoff,  at 
the  Hague,  has  also  issued  some  American  cata- 
logues. 

In  1858  Muller  sold  one  of  his  collections  of 
Americana  to  Brockhaus,  of  Leipsic,  and  the 
Bibliotheque  Americaine  issued  by  that  publisher 
in  1 861,  as  representing  this  collection,  was  com- 
piled by  one  of  the  editors  of  the  Serapeum, 
Paul  Tromel,  whom  Harrisse  characterizes 
as  an  "expert  bibliographer  and  trustworthy 
scholar."  The  list  shows  435  entries  by  a  chro- 
nological arrangement  (1 507-1 700).3  Brockhaus 
again,  in  1866,  issued  another  American  list1, 
showing  books  since  1508,  arranged  topically 
(nos.  7,261-8,611).  Mr.  Otto  Harrassowitz,  of 
Leipsic,  a  pupil  of  Muller,  of  Amsterdam,  has 
also  entered  the  field  as  a  purveyor  of  choice 
Americana.  T.  O.  Weigel,  of  Leipsic,  issued  a 
catalogue,  largely  American,  in  1877. 

So  well  known  are  the  general  bibliographies 
of  Watt,  Lowndes,  Brunei,  Graesse,  and  others, 
that  it  is  not  necessary  to  point  out  their  distinc- 
tive merits.4  Students  in  this  field  are  familiar 
with  the  catalogues  of  the  chief  American  libra- 
ries. The  library  of  Harvard  College  has  not 
issued  a  catalogue  since  1834,  though  it  now  prints 
bulletins  of  its  current  accessions.  An  admirable 
catalogue  of  the  Boston  Athenaeum  brings  the 
record  of  that  collection  down  to  187 1.  The 
numerous  catalogues  of  the  Boston  Public  Li- 
brary are  of  much  use,  especially  the  distinct 
volume  given  to  the  Prince  Collection.  The 
Massachusetts  Historical  Society's  library  has 
a  catalogue  printed  in  1859-60.  There  has  been 
no  catalogue  of  the  American  Antiquarian  Society 


since  1837,  and  the  New  England  Historic  Gene- 
alogical Society  has  never  printed  any;  nor  has 
the  Congregational  Library.  The  State  Library 
at  Boston  issued  a  catalogue  in  1880.  These  li- 
braries, with  the  Carter-Brown  Library  at  Provi- 
dence, which  is  courteously  opened  to  students 
properly  introduced,  probably  make  Boston 
within  easy  distance  of  a  larger  proportion  of 
the  books  illustrating  American  history,  than 
can  be  reached  with  equal  convenience  from  any 
other  literary  centre.  A  book  on  the  private  li- 
braries of  Boston  was  compiled  by  Luther  Farn- 
ham  in  1855;  but  many  of  the  private  collections 
then  existing  have  since  been  scattered.5  Gen- 
eral Horatio  Rogers  has  made  a  similar  record 
of  those  in  Providence.  After  the  Carter-Brown 
Collection,  the  most  valuable  of  these  private 
libraries  in  New  England  is  probably  that  of  Mr. 
Charles  Deane  in  Cambridge,  of  which  mention 
has  already  been  made.  The  collection  of  the 
Rev.  Henry  M.  Dexter,  D.D.,  of  New  Bedford, 
is  probably  unexampled  in  this  country  for  the 
history  of  the  Congregational  movement,  which 
so  largely  affected  the  early  history  of  the  Eng- 
lish Colonies.6 

Two  other  centres  in  the  United  States  are 
of  the  first  importance  in  this  respect.  In  Wash- 
ington, with  the  Library  of  Congress  (of  which 
a  general  consolidated  catalogue  is  now  print- 
ing), embracing  as  it  does  the  collection  formed 
by  Col.  Peter  Force,  and  supplementing  the 
archives  of  the  Government,  an  investigator  of 
American  history  is  situated  extremely  favora- 
bly.7 In  New  York  the  Astor  and  Lenox  libra- 
ries, with  those  of  the  New  York  Historical 
Society  and  American  Geographical  Society,  give 
the  student  great  opportunities.  The  catalogue 
of  the  Astor  Library  was  printed  in   1857-66, 


1  Vol.  IV.  chap.  viii.  editorial  note.  There  is  an  account  of  Muller  and  his  bibliographical  work  in  the 
Centralblatt  fur  Bibliothekswesen,  November,  1884. 

2  Jackson,  nos.  650-654;  Triibner,  Bibliographical  Guide,  p.  xix;  Sabin,  Bibliog.  of  Bibliog.,  p.  cv; 
Petzholdt,  Bibliotheca  Bibliographica. 

3  This  collection  was  subsequently,  with  the  exception  of  three  lots,  bought  of  Mr.  Brockhaus  by  Henry 
Stevens.    Bibliotheca  Geographica,  no.  343. 

4  More  or  less  help  will  be  derived  from  the  American  portion  of  the  Liste  provisoire  de  bibliographies 
geographiques  speciales,  par  James  Jackson,  published  in  1881  by  the  Societe  de  Geographie  de  Paris,  —  a 
book  of  which  use  has  been  made  in  the  preceding  pages. 

5  See  the  chapter  on  the  libraries  of  Boston  in  the  Memorial  History  of  Boston,  vol.  iv. 

6  The  extent  of  Dr.  Dexter's  library  is  evident  from  the  signs  of  possession  which  are  so  numerously  scat- 
tered through  the  7,250  titles  that  constitute  the  exhaustive  and  very  careful  bibliography  of  Congregationalism 
and  the  allied  phases  of  religious  history,  which  forms  an  appendix  to  his  Congregationalism  as  seen  in  its 
Literature,  New  York,  1880.  He  explains  in  the  Introduction  to  his  volume  the  wide  scope  which  he  intended 
to  give  to  this  list;  and  to  show  how  poorly  off  our  largest  public  libraries  in  America  are  in  the  earliest  books 
illustrating  this  movement,  he  says  that  of  the  1,000  earliest  titles  which  he  gives,  and  which  bear  date 
between  1546  and  1644,  he  found  only  208  in  American  libraries.  His  arrangement  of  titles  is  chronological, 
but  he  has  a  full  name-index. 

The  students  of  the  early  English  colonies  cannot  fail  to  find  for  certain  phases  of  their  history  much  help 
from  Joseph  Smith's  Descriptive  Catalogue  of  Friends'  Books,  London,  1867  ;  his  Bibliotheca  Anti-Quakcriana, 
1873 ;  and  his  Bibliotheca  Quakeristica,  a  bibliography  of  miscellaneous  literature  relating  to  the  Friends,  of 
which  Part  I.  was  issued  in  London  in  1883. 

7  The  private  library  of  George  Bancroft  is  in  Washington.  It  is  described  as  it  existed  some  years  ago 
in  Wynne's  Private  Libraries  of  New  York. 

VOL.   I.  —  h 


xviii  NARRATIVE   AND    CRITICAL    HISTORY    OF   AMERICA. 


and  that  of  the  Historical  Society  in  1859.  No 
general  catalogue  of  the  Lenox  Library  has  yet 
been  printed.  An  account  of  the  private  libra- 
ries of  New  York  was  published  by  Dr.  Wynne 
In  1S60.  The  libraries  of  the  chief  importance 
at  the  present  time,  in  respect  to  American  his- 
torv,  are  those  of  Mr.  S.  L.  M.  Barlow  in  New 
York,  and  of  Mr.  James  Carson  Brevoort  in 
Brooklyn.  Mr.  Charles  H.  Kalbfleisch  of  New 
York  has  a  small  collection,  but  it  embraces 
some  of  the  rarest  books.  The  New  York  State 
Library  at  Albany  is  the  chief  of  the  libraries  of 
its  class,  and  its  principal  characteristic  pertains 
to  American  history. 

The  other  chief  American  cities  are  of  much 
less  importance,  as  centres  for  historical  research. 
The  Philadelphia  Library  and  the  collection  of 
the  Historical  Society  of  Pennsylvania  are  hardly 


of  distinctive  value,  except  in  regard  to  the  his- 
tory of  that  State.  In  Baltimore  the  library  of 
the  Peabody  Institute,  of  which  the  first  volume 
of  an  excellent  catalogue  has  been  printed,  and 
that  of  the  Maryland  Historical  Society  are 
scarcely  sufficient  for  exhaustive  research.  The 
private  library  of  Mr.  H.  H.  Bancroft  consti- 
tutes the  only  important  resource  of  the  Pacific 
States ; x  and  the  most  important  collection  in 
Canada  is  that  represented  by  the  catalogue  of 
the  Library  of  Parliament,  which  was  printed  in 
1858. 

This  enumeration  is  intended  only  to  in- 
dicate the  chief  places  for  ease  of  general 
investigation  in  American  history.  Other  lo- 
calities are  rich  in  local  helps,  and  accounts 
of  such  will  be  found  elsewhere  in  the  present 
History.2 


1  A  book  on  the  private  libraries  of  San  Francisco  by  Apponyi  was  issued  in  1878. 

2  An  account  of  the  libraries  of  the  various  historical  societies  in  the  United  States  is  given  in  the  Public 
Libraries  of  the  United  States,  issued  by  the  Bureau  of  Education  at  Washington  in  1S76. 


INTRODUCTION. 


By  the  Editor. 


Part  II.     THE   EARLY    DESCRIPTIONS  OF  AMERICA  AND  COLLECTIVE 
ACCOUNTS    OF   THE   EARLY   VOYAGES    THERETO. 


OF  the  earliest  collection  of  voyages  of 
which  we  have  any  mention  we  possess 
only  a  defective  copy,  which  is  in  the  Biblio- 
teca  Marciana,  and  is  called  Libretto  de  tutta 
la  navigazione  del  Re  di  Spagna  delle  isole  e  ter- 
reni  nicovamente  scoperti  stampato  per  Vercellese. 
It  was  published  at  Venice  in  1 504,1  and  is  said 
to  contain  the  first  three  voyages  of  Columbus. 
This    account,   together  with   the   narrative    of 


Cabral's  voyage  printed  at  Rome  and  Milan, 
and  an  original  —  at  present  unknown  —  of 
Vespucius'  third  voyage,  were  embodied,  with 
other  matter,  in  the  Paesi  novamente  retrovati 
et  novo  mondo  da  Alberico  Vesputio  Florentijio 
intitnlato,  published  at  Vicentia  in  1507,2  and 
again  possibly  at  Vicentia  in  1508,  —  though 
the  evidence  is  wanting  to  support  the  state- 
ment, —  but    certainly  at    Milan   in    that    year 


1  The  title  is  quoted  differently  by  different  authorities.  Harrisse,  Bibl.  Amer.  Vet.,  no.  32,  and  Additions, 
no.  16 ;  his  Christophe  Colomb,  i.  89  ;  Humboldt,  Examen  critique,  iv.  67  ;  Sabin,  Dictionary  of  Books 
relating  to  America,  x.  327;  D'Avezac,  Waltzemiiller ,  p.  79;  Varnhagen,  Noavelles  Recherches,  p.  17; 
Irving' s  Colnmbus,  app.  ix. 

2  See  Vol.  IV.  p.  12.  The  editorship  is  in  dispute,  —  whether  Zorzi  or  Montalboddo.  The  better  opinion 
seems  to  be  that  Humboldt  erred  in  assigning  it  to  Zorzi  rather  than  to  Montalboddo.  Cf.  Humboldt,  Examen 
critique;  Brunet,  v.  11 5 5,  1 1 5 8  :  Sabin,  Dictionary,  vol.  xii.  no.  50,050;  D'Avezac,  Waltzemiiller,  p.  80; 
Graesse,  Tresor  ;  Harrisse,  Bibl.  Amer.  Vet.,  nos.  48,  109,  app.  p.  469,  and  Additions,  no.  26;  Bulletin  de 
la  Societe  de  Geographie,  October,  1857,  p.  312  ;  Santarem's  Vespucius,  Eng.  tr.,  p.  y^  ;  Irving's  Cohimbus, 
app.  xxx.;  Navarrete,  Opiiscidos,  i.  101  ;  Harrisse,  Christophe  Colomb,  i.  89.  There  are  copies  of  this  1507 
edition  in  the  Lenox  and  Carter-Brown  libraries,  and  in  the  Grenville  Library  ;  and  one  in  the  Beckford  sale, 
1882  (no.  186),  brought  .£270.  Cf.  also  Murphy  Catalogue,  no.  2,612*,  and  Catalogue  de  la  precicuse  biblio- 
theque  de  feu  M.  le  Docteur  J.  Court  (Paris,  1884),  no.  262.  The  Paesi  novamente  retrovati  is  shown  in  the 
chapter  on  the  Cortereals  in  Vol.  IV.  to  be  of  importance  in  elucidating  the  somewhat  obscure  story  of  that 
portion  of  the  early  Portuguese  discoveries  in  North  America.  Since  Vol.  IV.  was  printed,  two  important  con- 
tributions to  this  study  have  been  made.  One  is  the  monograph  of  Henry  Harrisse,  Lcs  Cortereal  et  leur 
voyages  an  Nouveau-mondc .  D'apres  des  documents  nouveaux  ou  peu  connus  tires  des  archives  de  Lisbonne  et 
de  Modhie.  Suivi  du  texte  incdit  dhin  recit  de  la  troisieme  expedition  de  Gasper  Cortereal  et  d'une  carte 
nautique  portugaise  de  1502  rcproduite  ici  pour  la  premiere  fois.  Memoire  In  a  PAcademie  des  inscriptions 
et  belles-lettres  dans  sa  seance  du  ler  juin,  1883,  and  published  in  Paris  in  1883,  as  Vol.  III.  of  the  Recucil  de 
voyages  et  de  documents  pour  servir  a  Vhistoire  de  la  geographie  depuis  le  XHIe  jusqii'a  la  fin  du  XV le  siccle. 
The  other  is  the  excerpt  from  the  Archivo  des  Acores,  whicli  was  drawn  from  that  work  by  the  editor,  Ernesto 
do  Canto,  and  printed  separately  at  Ponta  Delgarda  (S.  Miguel)  in  an  edition  of  one  hundred  copies,  under  the 
title  of  Os  Corte-Reacs,  memoria  historica  accompanhada  de  muitos  dociuncntos  incditos.  Do  Canto  refers 
(p.  34)  to  other  monographs  on  the  Portuguese  discoveries  in  America  as  follows:  Scbastiao  Francisco  Mendo 
Trigoso,  —  Ensaio  sobrc  os  Descobrimentos  e  Commcrcio  dos  Portuguezes  cm  as  Terras  Septcntrionacs  da 
America,  presented  to  the  Lisbon  Academy  (1813),  and  published  in  their  Memorias  da  Litteratura,  viii.  305, 
Joaquim  Jose  Gonial ves  de  Mattos  Correa,  —  Accrca  da  prioridade  das  Descobcrtas  feitas  pclos  portuguezes 
nas  costas  orientaes  da  America  do  norte,  which  was  printed  in  Annaes  maritimos  e  Coloniacs,  Lisbon,  1841, 
pp.  269-423.  Luciano  Cordeiro,  —  De  la  part  prise  par  les  Portugais  dans  le  decouverte  de  V Amcrique, 
Lisbon,  1876.   This  was  a  communication  made  to  the  Congres  des  Americanistcs  in  1875.   Cf.  Vol.  IV.  p.  15. 


xx  NARRATIVE    AND    CRITICAL    HISTORY   OF    AMERICA. 

(150S). !      There    were   later    editions    in    1512,2  First  Decade  having  been  printed  at  Seville  as 

KI7,1   15194   (published  at  Milan),   and   1521.5  early  as  1500,  as  is  sometimes  stated ;  but  it  has 

There  are  also  German,6  Low  German,7  Latin,8  been  held  that  a  translation  of  it, —  though  no 

and  French  9  translations.  copy  is  now  known,  —  made  by  Angelo  Trigvi- 

While  this  Zor/.i-Montalboddo  compilation  ano  into  Italian  was  the  Libretto  de  tutta  la 
was  flourishing,  an  Italian  scholar,  domiciled  in  navigazione  del  Re  di  Spagna,  already  men- 
Spain,  was  recording,  largely  at  first  hand,  the  tioned.13  The  earliest  unquestioned  edition  was 
varied  reports  of  the  voyages  which  were  then  that  of  151 1,  which  was  printed  at  Seville  with 
opening  a  new  existence  to  the  w-orld.  This  the  title  Legatio  Babylonica  ;  it  contained  nine 
was  Peter  Martyr,  of  whom  Harrisse  10  cites  an  books  and  a  part  of  the  tenth  book  of  the  First 
early  and  quaint  sketch  from  Hernando  Alonso  Decade.14  In  1516  a  new  edition,  without  map, 
de  Herrera's  Disputatio  adversus  Aristotelez  was  printed  at  Alcala  in  Roman  letter.  The 
(1517).11  The  general  historians  have  always  part  of  the  tenth  book  of  the  First  Decade  in 
made  due  acknowledgment  of  his  service  to  the  1511  edition  is  here  annexed  to  the  ninth, 
them.1'-  and  a  new  tenth  book  is  added,  besides  two  other 

Harrisse  could  find  no  evidence  of  Martyr's  decades,  making  three  in  all.15 

1  Harrisse,  Bibl.  Amer.  Vet.,  no.  55  ;  D'Avezac,  Waltzemiiller,  p.  80 ;  Wieser,  Magalhaes-Strasse, 
pp.  15,  17.  There  are  copies  in  the  Lenox,  Carter-Brown,  Harvard  College,  and  Cincinnati  Public  libraries. 
The  Beckford  copy  brought,  in  18S2,  £78.  Quaritch  offered  a  copy  in  1883  for  £45.  At  the  Potier  sale,  in 
1870  (no.  1,791),  a  copy  brought  2,015  francs;  the  same  had  brought  389  francs  in  1844  at  the  Nodier  sale. 
Livres  payes  en  vente  publique  1 ,000  francs  et  au  dessus,  1877,  p.  jj.     Cf.  also  Court,  no.  263. 

2  Only  one  copy  in  the  United  States,  says  Sabin. 

3  In  Carter-Brown  and  Lenox  libraries  ;  also  in  the  Marciana  and  Brera  libraries.  Leclerc  in  1878  priced 
a  copy  at  1,000  francs.  Cf.  Harrisse,  no.  90,  also  p.  463,  and  Additions,  no.  52;  Sobolewski,  no.  4,130; 
Brunet,  v.  1158  ;  Court,  no.  264. 

4  Sabin,  vol.  xii.  no.  50,054  ;  Leclerc,  no.  2,583  (500  francs).  A  copy  was  sold  in  London  in  March,  1883. 
There  is  a  copy  in  the  Cincinnati  Public  Library. 

5  Harrisse,  no.  109  ;  Sobolewski,  no.  4,131  ;  Carter-Brown,  vol.  i.  no.  68  ;  Murphy,  no.  2,617. 

6  Newe  unbekanthe  landte  (Nuremberg,  1508),  by  Ruchamer ;  copies  are  in  the  Lenox,  Carter-Brown,  Con- 
gress, and  Cincinnati  Public  libraries.  Cf.  Sabin,  vol.  xii.  no.  50,056 ;  Carter-Brown,  vol.  i.  no.  36  ;  Harrisse, 
no.  57;  Murphy,  no.  2,613  ;' Sobolewski,  no.  4,069;  D'Avezac,  Waltzemiiller,  p.  83;  Rosenthal,  Catalogue 
(1S84),  no.  67,  at  1,000  marks. 

"1  Nye  unbekande  Lande  (1508),  in  Platt-Deutsch,  by  Henning  Ghetel,  of  Lubeck,  following  the  German. 
Sabin,  vol.  xii.  no.  50,057;  Harrisse,  Additions,  no.  29.  The  Carter-Brown  copy  {Catalogue,  vol.  i.  no.  37) 
cost  about  1,000  marks  at  the  Sobolewski  (no.  4,070)  sale,  when  it  was  described  as  an  "  edition  absolument 
inconnu  jusqu'au  present."  Mr.  C.  H.  Kalbfleisch  has  since  secured  a  copy  at  3,000  marks,  —  probably  the 
copy  advertised  "as  the  second  copy  known,"  by  Albert  Cohn,  of  Berlin,  in  1881,  in  his  Katalog,  vol.  exxxix. 
no.  27.     Cf.  Studi  biograjici  e  bibliografici  della  Socicta  Italiana,  i.  219. 

8  Itincrariu  Portugallesiu  e  Lusitania  in  India  (Milan,  1508),  a  Latin  version  by  Archangelus  Madri- 
nanus,  of  Milan.  Cf.  D'Avezac,  Waltzemiiller,  p.  82  ;  Sabin,  vol.  xii.  no.  50,05s ;  Harrisse,  no.  58  ;  Sobo- 
lewski, no.  4,i2S;  Muller  (1S70),  no.  1,844.  There  are  copies  in  the  Lenox,  Barlow,  Harvard  College, 
Carter-Brown  (Catalogue,  vol.  i.  no.  35),  and  Congressional  libraries.  The  Beckford  copy  (no.  i,oSi)  brought 
.£78.  Sabin  quotes  Bolton  Corney's  copy  at  .£137.  Copies  have  been  recently  priced  at  £30,  £36,  and  £45. 
A  copy  noted  in  the  Court  Catalogue  (no.  177)  differs  from  Harrisse's  collation. 

9  Sensuyt  le  nouvcau  mode,  supposed  to  be  15 15  ;  some  copies  vary  in  text.  The  Lenox  Library  has  two 
varieties.  Cf.  Sabin,  vol.  xii.  nos.  50,059,  50,061;  Harrisse,  no.  %^,  and  Additions,  no.  46;  D'Avezac, 
Waltzoniiller,  p.  84.  An  edition  of  15 16  (Le  nouveau  monde)  is  in  the  Carter-Brown  and  Lenox  libraries 
(Sabin,  vol.  xii.  no.  50,062;  Court,  no.  248;  Harrisse,  no.  86  ;  Sobolewski,  no.  4,129).  One  placed  in  -1521 
(Sensuyt  le  nouvcaii  mode)  is  in  Harvard  College  Library  (Harrisse,  no.  in  ;  Sabin,  vol.  xii.  no.  50,063).  An- 
other (Sensuyt  le  nouveau  monde')  is  placed  under  152S  (Sabin,  vol.  xii.  no.  50,064;  Harrisse,  no.  146,  and 
Additions,  no.  87). 

10  Bibl.  Amcr.  Vet.,  no.  50.     Harrisse  also  gives  a  chapter  to  Peter  Martyr  in  his  Christophc  Colomb,  i.  85. 

11  See  also  the  reference  in  Joannes  Tritemius"  De  scriptoribus  ccclesiasticis  (Cologne,  1546),  pp.  481-4S2. 
There  have  been  within  a  few  years  two  monographs  upon  Martyr:  (1)  Hermann  A.  Schumacher's  Petrus 
Martyr,  der  Gcschichtsschrcibcr  des  Wcltmecres  (New  York,  1879);  (2)  Dr-  Heinrich  Heidenheimer's  Petrus 
Martyr  Anglcrius  und  scin  Opus  cpistolarum  (Berlin,  18S1).  This  last  writer  gives  a  section  to  his  geo- 
graphical studies. 

12  Humboldt,  Bxamen  critique,  ii.  279;  Irving,  Columbus,  app. ;  Prescott,  Ferdinand  and  Isabella 
(187-?),  ii.  74,  and  Mexico,  ii.  96;  H.  H.  Bancroft,  Central  America,  i.  312;  Helps,  Spanish  Conquest. 
Cf.   Harrisse,  Bibl.  Amcr.   Vet.,  nos.  66  and  160. 

13  Morelli's  edition  of  Letter  of  Columbus,  1S10. 

14  There  is  an  examination  of  this  edition  on  page  109  of  Vol.  11. 

I*  Harrisse,  Bibl.  Amcr.  Vet.,  no.  S8  ;  Carter-Brown  Cafalogue,  vol.  i.  no.  50;  Huth,  p.  920;  Brunet 
i.  293;  Murphy,  no.  1,606;  Leclerc,  no.  2,647  (600  francs)  ;  Stevens,  Nuggets,  £ioios.',  Bibliothcca  Grcn 
villiana.     There  is  a  copy  in  Charles  Deane's  collection.     Tross  priced  a  copy  in  1873  at  900  francs. 


THE   EARLY   DESCRIPTIONS    OF   AMERICA. 


xxi 


There  exists  what  has  been  called  a  German 
version  (Die  Schiffung  mitt  dem  lanndt  der, Gul- 
den Inset)  of  the  First  Decade,  in  which  the 
supposed  author  is  called  Johan  von  Angliara; 
and  its  date  is  1520,  or  thereabout;  but  Mr. 
Deane,  who  has  the  book, 
says  that  it  is  not  Martyr's.1 
Some  Poemala,  which  had 
originally  been  included  in 
the  publication  of  the  First 
Decade,  were  separately 
printed  in  1520.2 

At  Basle  in  1521  appeared 
his  De  nuper  sub  D.  Carolo 
repertis  insu/is,  the  title  of 
which  is  annexed  in  fac- 
simile. Harrisse  3  has  called 
it  an  extract  from  the  Fourth 
Decade ;  and  a  similar  state- 
ment is  made  in  the  Carter- 
Brozun  Catalogue  (vol.  i.  no. 
67).  But  Stevens  and  other 
authorities  define  it  as  a  sub- 
stitute for  the  lost  First  Let- 
ter of  Cortes,  touching  the 
expedition  of  Grijalva  and 
the  invasion  of  Mexico  ;  and 
it  supplements,  rather  than 
overlaps,  Martyr's  other  nar- 
ratives.4 Mr.  Deane  contends 
that  if  the  Fourth  Decade  had 
then  been  written,  this  might 
well  be  considered  an  abridg- 
ment of  it. 

The  first  complete  edition 
(De  orbe  novo)  of  all  the  eight 
decades  was  published  in  1 530 
at  Complutum  ;  and  with  it  is 
usually  found  the  map  ("  Ti- 
pus  orbis  universalis ")  of 
Apianus,  which  originally  ap- 
peared in  Camer's  Solinus  in 
1520.  In  this  new  issue  the 
map  has  its  date  changed  to 

i53°-5 

In  1532,  at  Paris,  appeared 
an  abridgment  in  French  of 
the   first    three    decades,   to- 


gether with  an  abstract  of  Martyr's  De  insulis 
(Basle,  1 521),  followed  by  abridgments  of  the 
printed  second  and  third  letters  of  Cortes,  — the 
whole  bearing  the  title,  Extraict  ov  Recveil  des 
Isles  nouuellemet  trouuees  eti  la  grand  mer  Oceane 


TITLE    OF   THE   NEWE    UNBEKANTHE    LANDTE    (REDUCED). 


1  Carter-Brown  Catalogue,  vol.  i.  no.  61  ;  Graesse,  Trcsor,  i.  130;  Sabin,  i.  201,  who  says  Rich  put  it 
under  1560. 

2  Bibl.  Amcr.  Vet.,  no.  62  ;  Additions,  p.  78. 

3  Bibl.  Amcr.  Vet  ,  no.  no. 

4  There  are  copies  in  Harvard  College  and  Carter-Brown  libraries.  Cf.  Sabin,  i.  199;  Leclerc,  no.  24 
(150  francs)  ;  Court,  no.  13;  Murphy,  no.  1,606*;  Stevens,  Historical  Collection,  i.  48;  his  Nuggets,  £2  2s. 
But  recent  prices  have  been  .£20  and  £25  ;  Brunet,  i.  294  ;  Ternaux,  no.  24  ;  Sunderland,  vol.  iv.  no.  8,173. 
This  tract  was  reprinted  in  the  Novus  orbis  (Basle,  1532),  and  was  appended  to  the  Antwerp  edition  (1536)  of 
Brocard's  Descriptio  terrce  sanctce  (Harrisse,  Bibl.  Amcr.  Vet.,  no.  218  ;  Carter-Brown,  vol.  i.  no.  117).  It  is 
also  in  the  Novus  orbis  of  Rotterdam,  1596  (Carter-Brown,  vol.  i.  no.  505). 

5  There  are  copies  in  the  Harvard  College,  Lenox,  and  Carter-Brown  libraries.  It  is  very  rare ;  a  fair  copy 
was  priced  in  London,  in  1881,  at  .£62.  Cf.  Brunet,  i.  293  ;  Carter-Brown  Catalogue,  vol.  i.  no.  94  ;  Sabin, 
i.  198  ;  Harrisse,  Bibl.  Amer.  Vet.,  no.  154  ;  Murphy,  no.  1,607  J  Court,  no.  14. 


.\\11 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


DE  NVPER 

SVB    D*    CAROLO    REPER/ 

tis  Infulis,  fimutq*  incolarum 

moribus,  R*  Petri  Marry/ 

ris,  Enchiridion,  Domi/ 

na:Margariex,Diui 

MaXcCxf.fiiiac 

drcaturn 


B  A  SILEAE*      ANNO 


THE   EARLY   DESCRIPTIONS   OF   AMERICA.  xxiii 

en  temps  die  roy  Despaigne  Ferndd  6°  Elizabeth  Oviedo  and  others,  —  all  under  the  new  name, 

sa  fenime,  faict  premierement  en  latin  par  Pierre  The  History  of  Trauayle? 

Martyr  de  Millan,  6°  depuis  translate  en  Ian-  There  was  an  edition  again  at  Cologne  in 

guaige  francoys.1  1 574,  —  the  one  which  Robertson  used.9     Three 

In  1533,  at  Basle,  in  folio,  we  find  the  first  decades  and  the  De  insnlis  are  also  included  in 

three  decades  and  the  tract  of  1521  (De  insnlis)  a  composite  folio  published   at  Basle  in  1582, 

united  in  De  rebus  oceanicis  et  orbe  novo:1  containing    also    Benzoni    and    Levinus,    all    in 

At  Venice,  in  1534,  the  Summario  de  la  gen-  German.10     The  entire  eight  decades,  in  Latin, 

erale  historia  de  f  Indie  occidentali  was  a  joint  which  had  not  been  printed  together  since  the 

issue  of  Martyr  and  Oviedo,  under  the  editing  Basle  edition  of  1530,  were  published  in  Paris 

of  Ramuslo.3     An  edition  of  Martyr,  published  in  1587  under  the  editing  of  Richard  Hakluyt, 

at  Paris  in  1 536,   sometimes  mentioned,4   does  with   the   title :    De    orbe    novo  Petri   Martyr  is 

not  apparently  exist;5   but  an  edition  of  1537  Anglerii  Mediolanensis,   protonotarij ,    et    Caroli 

is  noted  by  Sabin.G      In    1555   Richard   Eden's  qninti  senatoris  Decades  oclo,  diligenti  temporum 

Decades  of  the  Arewe  Worlde,  or  West  India,  ap- (  obsernatione,    et    vtilissimis    annotationibus    illus- 

peared  in  black-letter  at  London.     It  is  made  up  trala?,  suSque  nitori  restitutes,  labore  et  industria 

in  large  part  from  Martyr,"  and  was  the  basis  Richardi    Haklvyti   Oxoniensis   Angli.     Additus 

of    Richard   Willes'    edition    of    Eden    in    1577,  est  in  v  sum  lector  is  accuratus  totius  operis  index. 

which  included  the  first  four  decades,  and   an  Parisiis,  apud  Gvillelmvm  Avvray,  1587.     With 

abridgment  of  the  last  four,  with  additions  from  its  "  F.  G."  map,  it  is  exceedingly  rare.11 

1  The  book  is  very  rare.  There  is  a  copy  in  Harvard  College  Library.  A  copy  was  priced  in  London  at 
£36 ;  but  Quaritch  holds  the  Beckford  copy  (no.  2,275),  in  fine  binding,  at  £148.  Harrisse  (Bibl.  Amer.  Vet., 
no.  167)  errs  in  his  description.  Cf.  Brunet,  i.  294  ;  Sobolewski,  no.  3,667  ;  Sabin,  i.  T99  ;  Huth,  p.  920  ; 
Stevens,  Historical  Collections,  i.  4S  ;  Carter-Brown,  vol.  i.  no.  99;  Murphy,  no.  3,002  ;  Court,  no.  124. 

2  Richard  Eden's  copy  of  this  book,  with  his  annotations,  apparently  used  in  making  his  translation  of 
1555,  was  sold  in  the  Brinley  sale,  no.  40,  having  been  earlier  in  the  Judge  Davis  sale  in  1847  (no.  1,352). 
The  first  of  the  Stevens  copies,  in  his  sale  of  1870  (nos.  75,  1,234),  is  now  in  Mr.  Deane's  library.  There  are 
also  copies  in  the  Force  (Library  of  Congress),  Carter-Brown  (Catalogue,  vol.  i.  no.  104),  and  Ticknor  (Cata- 
logue, p.  14)  collections,  and  in  Harvard  College  Library.  Cf.  Sabin,  i. ;  Stevens's  Nuggets,  £1  us.  6d.\ 
Ternaux,  no.  47;  Harrisse,  Bibl.  Amer.  Vet.,  no.  176;  Muller  (1877),  no.  2,031;  Court,  no.  15;  Murphy, 
no.  1, 60S;  Leclerc  (1878),  no.  25  (80  francs);  Quaritch,  no.  11,628  (£3  \os. ;  again,  £5  $s.)  ;  Sunderland, 
vol.  iv.  no.  8,176  (£50).     Priced  in  Germany  at  60  and  100  marks. 

3  Ramusio's  name  does  not  appear,  but  D'Avezac  thinks  his  editorship  is  probable ;  cf.  Bidletin  de  la 
Societe  de  Geographic  (1872),  p.  11.  There  are  copies  in  Harvard  College,  Carter-Brown,  J.  C.  Brevoort,  H.  C. 
Murphy,  and  Lenox  libraries.  For  an  account  of  a  map  said  to  belong  to  it,  see  Winsor's  Bibliography  of 
Ptolemy,  sub  anno  1540.  Cf.  Bibl.  Amer.  Vet.,  no.  190;  Stevens,  Historical  Collections,  vol.  i.  no.  344,  and 
Nuggets,  vol.  ii.  no.  1,808  ;  Murphy,  no.  1,609;  Sunderland,  vol.  iv.  no.  8,177  ;  Carter-Brown,  vol.  i.  no.  107  ; 
Ternaux,  no.  43  ;  Court,  no.  213.  Ramusio  also  included  Martyr  in  the  third  volume  of  his  Navigationi.  Cf. 
the  opinions  of  Mr.  Deane  and  Mr.  Brevoort  on  the  Summano  as  given  in  Vol.  III.  p.  20. 

4  Brunet,  Graesse,  Ternaux. 

5  Harrisse,  Bibl.  Amer.  Vet.,  no.  214.  6  Vol.  i.  p.  199. 

7  See  Vol.  HI.  p.  200  ;  Murphy,  no.  1,610. 

8  The  book  is  rare;  the  copy  in  the  Menzies  sale  (no.  1,332)  brought  $42.50.  Cf.  further  in  Vol.  III. 
p.  204;  also  Cooke,  no.  1,642. 

9  It  has  three  decades  and  three  books  of  the  "  De  Babylonica  legatione."  There  are  copies  in  Harvard 
College  and  the  Carter-Brown  libraries.  Cf.  Rich  (1832)^0.  52;  Nuggets,  £1  io.r.  6d. ;  Sabin,  i.  201;  Muller, 
(1877),  no.  2,031;  Carter-Brown,  vol.  i.  no.  295;  Leclerc,  no.  26  (80  francs);  Harrassowitz,  35  marks; 
Quaritch,  £1  ^s.  and  £1  i6i\  ;  Sunderland,  vol.  iv.  no.  8,178  ;  O'Callaghan,  no.  1,479  ;  Cooke,  no.  1,641 ;  Court, 
no.  16;  Murphy,  no.  1,611. 

10  Graesse,  i.  130;  Carter-Brown,  vol.  i.  no.  344;  Stevens  (187*),  no.  1,235. 

11  The  Sunderland  copy  (vol.  iv.  no.  8,179),  with  the  map,  brought  £24  ;  a  French  catalogue  advertised  one 
with  the  map  for  250  francs.  Without  the  map  it  is  worth  about  $25.  See  further  in  Vol.  III.  p.  42  ;  also  Mur- 
phy, no.  1,612  ;  Cooke,  no.  1,643;  Court,  no.  17.  Hakluyt's  text  was  used  by  Lok  in  making  an  English  ver- 
sion (he  adopted,  however,  Eden's  text  of  the  first  three  decades),  which  was  printed  as  De  Novo  Orbe ;  or,  the 
Historic  of  the  West  Indies.  Bibliographers  differ  about  the  editions.  One  without  date  is  held  by  some  to 
have  been  printed  in  1597  (White-Kennett;  Field,  Indian  Bibliography,  no.  1,013;  Menzies,  no.  1,333,  #35  5 
Huth,  p.  923);  but  others  consider  it  the  sheets  of  the  1612  edition  with  a  new  title  (see  Vol.  III.  p.  47, 
Field,  no.  1,014;  Stevens,  1870,  no.  1,236;  Harrisse,  Notes  on  Columbus,  p.  10;  O'Callaghan,  no.  1,481; 
Murphy,  no.  1,612*;  Carter-Brown,  vol.  i.  nos.  129,  130).  There  are  copies  of  this  1612  edition  in  the  Boston 
Athenaeum,  Harvard  College,  Carter-Brown,  and  Massachusetts  Historical  Society  libraries ;  it  is  worth  from 
$30  to  340.  Mr.  Deane's  edition  of  1612  has  a  dedication  to  Julius  Caesar,  the  English  jurist  of  that  day, 
which  is  not  in  the  edition  without  date.  See  Vol.  III.  p.  47.  The  same  was  reissued  as  a  "second  edition," 
with  a  title  dated  1628,  of  which  there  is  a  copy  in  Harvard  College  Library  (Field,  no.  1,015;  Stevens, 
Nuggets,  £4  I4J-.  6d. ;  Menzies,  no.  1,334/  Griswold,  no.  475 ;  Quaritch,  £9  and  £12). 


\x  IN- 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


GRYN^US.J 


As  illustrating  in  some  sort  his  more  labored 
work,  the  Opus  epistolarum  Petri  Martyris  was 
first  printed  at  Complutum  in  1530.2  The  letters 
were  again  published  at  Amsterdam,  in  1670,3  in 
an  edition  which  had  the  care  of  Ch.  Patin,  to 
which  was  appended  other  letters  by  Fernando 
del  Pulgar.4 

The  most  extensive  of  the  early  collec- 
tions was  the  Navies  orbis,  which  was  issued  in 
separate  editions  at  Basle  and  Paris  in  1532. 
Simon  Grynaeus,  a  learned  professor  at  Basle, 


signed  the  preface ;  and  it  usually  passes  under 
his  name.  Grynaeus  was  born  in  Swabia,  was  a 
friend  of  Luther,  visited  England  in  1531,  and 
died  in  Basle,  in  1541.  The  compilation,  how- 
ever, is  the  work  of  a  canon  of  Strasburg, 
John  Huttich  (born  about  1480;  died,  1544), 
but  the  labor  of  revision  fell  on  Grynaeus.5  It 
has  the  first  three  voyages  of  Columbus,  and 
those  of  Pinzon  and  Vespucius  ;  the  rest  of  the 
book  is  taken  up  with  the  travels  of  Marco 
Polo    and    his    successors    to    the    East.6      It 


1  Fac-simile  of  cut  in  Reusner's  /cones  (Strasburg,  1590),  p.  107. 

2  Brunet,  i.  294;  Harrisse,  Notes  on  Columbus,  p.  10;  Bibl.  Amcr.  Vet.,  no.  160;  Carter-Brown,  vol.  i. 
no.  93  ;  Sunderland,  vol.  iv.  no.  8,174,  (£61).     There  is  also  a  copy  in  Harvard  College  Library. 

8  Sabin,  i.  200.  Copy  in  Harvard  College  Library;  it  was  printed  at  the  Elzevir  Press  (Harrisse,  Notes 
on  Columbus,  p.  11  ;  Carter-Brown,  vol.  ii.  no.  1,036;  Sunderland,  vol.  iv.  no.  8,175). 

4  Prcscott's  copy  is  in  Harvard  College  Library  (Ferdinand  and  Isabella,  1S73,  u*  7^). 

6  Cf.  Arana,  Bibliog.  dc  obras  anon.  (1S82),  no.  373. 

0  There  are  copies  of  this  Basle  edition  in  the  Boston  Public,  Harvard  College,  Carter- Brown,  Lenox, 
Astor,  and  Barlow  libraries.  Minister's  map,  of  which  an  account  is  given  elsewhere,  is  often  wanting;  the 
price  for  a  copy  with  the  map  has  risen  from  a  guinea  in  Rich's  day  (1832),  to  .£5.     Cf.  Harrisse,  no.  171  ; 

<*c.  no.  411  ;  Muller  (1877),  no.  1,301  ;  Ternaux,  no.  38;  Sabin,  vol.  ix.  no.  34,100;  Court,  no.  249.  The 
I'aris  edition  has  the  Orontius  Finxus  map  properly,  though  others  are  sometimes  found  in  it.     Cf.  Harrisse, 


THE   EARLY    DESCRIPTIONS    OF   AMERICA.  xxv 

next  appeared  in  a  German  translation  at  Stras-  the  first  time  that  Miinster  significantly  comes 

burg  in  1534,  which  was  made  by  Michal  Herr,  before  us  as  a  describer  of  the  geography  of  the 

Die  New  Welt.     It  has  no  map,  gives  more  from .  New  World.    Again  in  1540  and  1542  he  was  as- 

Martyr  than  the  other  edition,  and  substitutes  sociated  with  the  editions  of  Ptolemy  issued  at 

a  preface  by  Herr  for  that  of  Grynaeus.1     The  Basle  in  those  years.5     It  is,  however,  upon  his 

original  Latin  was  reproduced  at  Basle  again  in  Cosmographia,  among  his  forty  books,  that  Mun- 

1537,  with    1536  in   the   colophon.2      In    1555  ster's  fame  chiefly  rests.     The  earliest  editions 

another  edition  was  printed  at  Basle,  enlarged  are  extremely  rare,  and  seem  not  to  be  clearly 

upon  the  1537  edition  by  the  insertion  of  the  defined  by  the  bibliographers.     It  appears   to 

second  and  third  of  the  Cortes  letters  and  some  have  been  originally  issued  in  German,  probably 

accounts  of  efforts  in  converting  the  Indians.3  in  1544  at  Basle,6  under  the  mixed  title:  Cosmo- 

Those  portions  relating  to  America  exclusively  graphia.     Beschreibug  aller  lender  Durch  Sebas- 

were  reprinted  in   the  Latin   at  Rotterdam  in  tinman   Munstertim.     Getruckt   zii  Basel  dnrch 

1616.4  Henrichum  Petri,   Anno   MDxliiijl      He   says 

Sebastian  Miinster,  who  was  born  in  1489,  *  that  he  had  been  engaged  upon  it  for  eighteen 

was  forty-three  years  old  when  his  map  of  the  years,  keeping  Strabo  before  him  as  a  model, 

world  —  which  is  preserved  in  the  Paris  (1532)  To  the    section    devoted   to   Asia    he    adds   a 

edition  of  the  Novns  orbis  —  appeared.     This  is  few  pages    "Von   den  neiiwen  inseln  "    (folios 

nos.  172,  173;  Carter-Brown,  vol.  i.  no.  102;  Sabin,  vol.  ix.  nos.  34,101,  34,102;  Leclerc,  nos.  412  (150  francs), 
2,769;  Stevens,  Bibliotheca  geographica,  p.  124;  Cooke,  no.  2,879;  Court,  no.  250;  Sunderland,  no.  263; 
Mailer  (1S72),  no.  1,847;  Quaritch  (1883)  .£12  i6.r.  The  Lenox  Library  has  copies  of  different  imprints, — 
"apud  Galeoturn  "  and  "apud  Parvum."  There  are  other  copies  in  the  Barlow  and  Carter-Brown  libraries. 
Good  copies  are  worth  about  £10. 

1  Sabin  (vol.  ix.  p.  30)  says  it  is  rarer  than  the  original  Latin.  There  are  copies  in  Harvard  College, 
Congressional,  and  Carter-Brown  libraries.  Cf.  Rich  (1832),  £1  is.;  Ternaux,  no.  45;  Sabin,  vol.  ix. 
no.  34,106;  Grenville,  p.  498;  Harrisse,  no.  188,  with  references;  Stevens  (1870),  no.  1,419;  Muller  (1872), 
no.  1,853,  and  (1877)  no.  1,309  (40  florins),  with  corrections  of  Harrisse;  Sobolewski,  no.  3,857;  Carter- 
Brown,  vol.  i.  no.  no;  Huth,  vol.  iii.  nos  1,050-1,051.  Quaritch  and  others  of  late  price  it  at  £3.  It 
was  from  this  German  edition  of  the  Novus  orbis  that  the  collection,  often  quoted  as  that  of  Cornelis 
Arbyn,  and  called  Nietave  Weerclt,  was  made  up  in  1563,  with  some  additional  matter.  It  is  in  the  dialect  of 
Brabant,  and  Muller  (Books  on  America,  1872,  no.  1,854)  says  it  is  "exceedingly  rare,  even  in  Holland;"  he 
prices  it  at  50  florins.  Cf.  Leclerc,  no.  2,579  (250  francs);  Sabin,  vol.  ix.  no.  34,107;  Carter-Brown,  vol.  i. 
no.  240;  Huth,  vol.  iii.  no.  1,051  ;  A.  R.  Smith's  Catalogue  (1874),  no.  8  (£2  2S-) ;  Pinart,  no.  668. 

2  It  has  pp.  585-600  in  addition  to  the  edition  of  1532.  There  are  copies  in  the  Cornell  University  {Sparks 
Catalogue,  wo.  1,107),  Lenox,  Carter- Brown,  Barlow,  J.  C.  Brevoort,  and  American  Antiquarian  Society  libra- 
ries. One  of  the  two  copies  in  Harvard  College  Library  belonged  at  different  times  to  Charles  Sumner,  E.  A. 
Crowninshield  (no.  796),  and  the  poet  Thomas  Gray,  and  has  Gray's  annotations,  and  a  record  that  it  cost  him 
one  shilling  and  ninepence.  The  map  of  the  1532  Basle  edition  belongs  to  this  1537  edition;  but  it  is  often 
wanting.  The  Hath  Catalogue  (vol.  iii.  p.  1050)  calls  the  map  of  "  extreme  rarity ;  "  and  Quaritch  has  pointed 
out  that  the  larger  names  in  the  map  being  set  in  type  in  the  block,  there  is  some  variation  in  the  style  of  these 
inscriptions  belonging  to  the  different  issues.  Cf.  Sabin,  vol.  ix.  no.  34,103  ;  Harrisse,  no.  223  ;  Carter-Brown, 
vol.  i.  no.  123;  Leclerc,  no.  413,  with  map  (too  francs);  Stevens  (Nuggets)  does  not  mention  the  map,  but 
his  Bibliotheca  historica  (1870),  no.  1,455,  anc^  Historical  Collections,  p.  66,  give  it;  Muller  (1872),  no.  1,850  and 
(1877)  no.  1,306.  Recent  prices  of  good  copies  with  the  map  are  quoted  at  £4  4^.,  57  marks,  and  70  francs  ; 
without  the  map  it  brings  about  $4.00.     Grolier's  copy  was  in  the  Beckford  sale  (1882),  no.  187. 

3  There  are  copies  in  the  Boston  Public  (two  copies),  Boston  Athenaeum,  Harvard  College,  Carter-Brown 
(no.  202),  and  American  Antiquarian  Society  libraries.  The  map  is  repeated  from  the  earlier  Basle  editions. 
Cf.  Brinley  Catalogue,  no.  50;  Huth  Catalogue  (without  map),  iii.  1,050;  Harrisse,  no.  171;  Stevens, 
Historical  Collection,  vol.  i.  no.  501;  Cooke,  no.  1,064;  Sabin,  vol.  ix.  no.  34,104.  Rich,  in  1832,  priced  it 
with  map  at  £2  2s. ;  recent  prices  are  .£4  4s.  and  £5  55-. 

4  Edited  by  Balthazar  Lydius.  Cf.  Carter-Brown,  vol.  ii.  no.  182;  Graesse,  iv.  699;  Brunet,  iv.  132; 
Sabin,  vol.  ix.  no.  34,105  ;  Huth,  iii.  1051  ;  Leclerc,  no.  414  (40  francs);  Stevens,  Nuggets,  £2  2s.;  Court, 
no.  251  ;  Muller  (1872),  no.  1,870.     There  are  copies  in  Harvard  College  Library  and  Boston  Athenaeum. 

5  The  editions  of  Ptolemy  recording  or  affecting  the  progress  of  geography  in  respect  to  the  New  World 
are  noted  severally  elsewhere  in  the  present  work ;  but  the  whole  series  is  viewed  together  in  the  Bibliography 
of  Ptolemy's  Geography,  by  Justin  Winsor,  which,  after  appearing  serially  in  the  Harvard  University  Bulletin, 
was  issued  separately  by  the  University  Library  in  1884  as  no.  18  of  its  Bibliographical  Contributions. 

6  H.  H.  Bancroft,  Mexico,  i.  258.  Harrisse  (Bibl.  Amer.  Vet.,  no.  237)  gives  the  date  1541  as  apparently 
the  first  edition.  His  authority  is  the  Labanoff  Catalogue ;  but  the  date  therein  is  probably  an  error  (Sabin, 
vol.  xii.  no.  51,384).  The  Athence  Raitrica  cites  a  Latin  edition  of  1543,  —  it  is  supposed  without  warrant, 
though  it  is  also  mentioned  in  Poggendorff's  Biog.-litcr.  Handwbrterbuch,  ii.  234. 

7  Harrisse  (Bibl.  Amer.  Vet.,  no.  258),  describing  a  copy  in  the  Lenox  Library.  The  map  of  America  in 
this  edition  is  given  by  Santarem,  and  much  reduced  in  Lelewel.  There  are  twenty-four  maps  in  it  in  all  (Sabin, 
vol.  xii.  no.  51,385). 


xxvi  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


|MMMHM|jp|iilM|M|l||i"l!l|l|!||||||j|||J^ 


^imenfus     terras     ct  Jmwtnj    Jydpva     cd'elf  , 

CcLe&am  JHehr&os    J^iftortcofar     libros  ,    iSZyc   j  ( 


n¥wiuH**mmMi\w**Mumr«^<»w»<^ 


MUNSTER. 


dcxxxv-dcxlij).  This  account  was  scant;  and 
though  it  was  a  little  enlarged  in  the  second 
edition   in   1545,2   it  remained  of  small  extent 


through  subsequent  editions,  and  was  confined 
to  ten  pages  in  that  of  161 4.  The  last  of  the 
German  editions  appeared  in  1628. 3   The  earliest 


1  Fac-simile  of  the  cut  in  the  Ptolemy  of  1552. 

2  Also  published  at  Basle  (Harrisse,  Bibl.  Amcr.  Vet.,  Additions,  no.  152 ;  Weigel,  1877,  Catalogue ;  Sabin, 
vol.  xii.  no.  51,386).     It  has  twenty-eight  maps.     There  is  a  copy  in  the  Royal  Library  at  Munich. 

8  The  third  and  later  German  editions  were  as  follows:  1546.  According  to  the  Athena  Ranrica.  —  1550. 
Basic,  1,233  pages,  woodcuts,  with  views  of  towns  added  for  the  first  time,  and  fourteen  folios  of  maps.  Har- 
risse (no.  294)  quotes  the  description  in  Ebert's  Dictionary,  no.  14,500.  Cf.  Sabin,  vol.  xii.  no.  51,387: 
Leclerc,  no.  396;  Rosenthal  (Munich,  1884),  no.  52,  at  80  marks.  Harrisse  (Additions,  no.  179)  says  the 
Royal  Library  at  Munich  has  three  different  German  editions  of  1550.  —  1553-  Basle.      Muller  (Books  on 


THE   EARLY   DESCRIPTIONS    OF   AMERICA. 


xxvn 


SEBASTIA.NVS  MVNSTERVS 

Cofmosraphus. 


&tttngu&fueYatfonte5imhitYsJeYefanct&: 
Scnberefedmundi  me  irniat  hiftoriam. 

M,  D.  III. 


MUNSTER 


undoubted   Latin   text 2   appeared   at   Basle   in     by  Manuel   Deutsch,  which  were  given  in  the 
1550,  with  the  same  series  of  new  views,  etc.,     German  edition  of  that  date.3     With  nothing 


America,  1872,  no  1,020;  1877,  no.  2,203)  cites  a  copy,  with  twenty-six  maps  ;  also  Sabin  (vol.  xii.  no.  51,388).  — 
1556.  Cited  by  Sabin,  vol.  xii.  no.  53,389.  —  1561.  Basle.  Cf.  Rosenthal,  Catalogue  (1884),  no.  53.  — 1564. 
Basle.  Cf.  Sabin,  vol.  xii.  no.  51,390;  Carter-Brown  Catalogue,  i.  598.  It  has  fourteen  maps,  the  last  being 
of  the  New  World.  —  1569,  1574,  1578.  Basle.  All  are  cited  by  Ebert  and  Harrisse,  who  give  them  twenty- 
six  maps,  and  say  that  the  cuts  are  poor  impressions.  — 1574,  1578,  1588.  Undated;  but  cited  by  Sabin, 
vol.   xii.   no.    51,391-51,393-  — 1592,    1598.      In   these  editions   the  twenty-six  maps  and  the  woodcuts  are 


1  Fac-simile  of  a  cut  in  Reusner's  Icones  (Strasburg,  1590),  p.  171. 

2  The  Athena  Rauricce  gives  a  Latin  edition  of  1545. 

3  This  1550  Latin  edition  has  fourteen  maps,  and  copies  are  worth  from  $12  to  $15.     Cf.  Bibl.  Amer* 
Vet.,  no.  300;  Huth  Catalogue,  iii.  1,009;  Sabin,  vol.  xii.  no.  51,379;  Strutt,  Dictionary   of  Engravers. 


xxviii         NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

but   a   change   of   title  apparently,  there  were  was  printed  at  Basle  in  1558,  using  the  engraved 

this  edition  in  1551,  1552,  and  1554,1  plates  of  the  other  Basle  issues;  and  finally,  in 

and  again  in   l$S9*q    The  edition  of   1572  has  1575,  an  Italian  edition,  according  to  Brunet,8 

une  map.  M  Nov*  insula?,"  used  in  the  1554  appeared  at  Colonia. 

:  but  new  names  are  added,  and  new  The  best-known  collection  of  voyages  of  the 
plates  of  Cusco  and  Cuba  are  also  furnished.3  sixteenth    century    is    that    of    Ramusio,    whose 
The  earliest  French  edition,. according  to  Bru-  third  volume  —  compiled  probably  in  1553,  and 
1  appeared  in  1552;   and  other  editions  fob  printed  in  1556 — is  given  exclusively  to   Amer- 
lowed  in  that  language.5    Eden  gave  the  fifth  ican  voyages.9     It  contains,  however,  little  re- 
book  an  English  dress  in  1553,  which  was  again  garding  Columbus  not  given  by  Peter  Martyr 
ed  in  1572  and  I574-G     A  Bohemian  edition,  and  Oviedo,  except  the  letter  to  Fracastoro.10 
made  by  Jan  z  Puchowa,  Kozmograffia  Czieskd,  In  Ramusio  the  narratives  of  these  early  voy- 
w.is  issued  in  1554J     The  first  Italian  edition  ages  first  got  a  careful  and  considerate  editor, 

engraved  after  new  drawings.  That  of  1592  is  in  the  Boston  Athenaeum  ;  that  of  1598  is  in  Harvard  College 
Library.  The  likeness  of  Minister  on  the  title  is  inscribed:  "  Seins  alters  lx  jar."  America  is  shown  in  the 
general  mappemonde,  and  in  map  no.  xxvi.,  "Die  Newe  Welt."  Sabin,  vol.  xii.  no.  51,394-51,395-  —  '614. 
These  Basle  editions  reproduced  the  engravings  of  the  1592  and  1598  editions,  and  are  considered 
the  completest  issues  of  the  German  text.  They  are  worth  from  30  to  40  marks  each.  Sabin,  vol.  xii. 
no.  51.396. 

1  The  title  of  the  1554  edition  as  shown  in  the  copy  in  the  Boston  Public  Library  reads  as  follows  :  Cosmo 
I  graphiac  \  tiniaersalis  Lib.  VI.  in  \  quibiis  inxta  certwris  fidei  scriptorum  \  traditioncm  describuntur,    \ 

Omnium   habitabilis  orbis  parti  a  tn   situs,  pro-  \priccq'    dotes.  \  Regionum    Topographic^    effigies.  \  Terra 
ingenia,  qaibas  sit  tit  tarn  diff creates  &>  ua  \  rias  specie  res,  &>animatas,  &=  inanimatas,  ferat.  \  Animalium 
pcregrinorum  naturae  &>  picture.  \  Nobiliornni  cinitatum  icones  &  descriptiones.  \  Regnorum  initia,  incrc- 
menta  &>translationcs.  \  Regain  &=  principum  genealogicz.  \  Item  omnium  gentium  mores,  leges,  religio,mn-  | 
tationcs :  at  a1  mcmorabilinm  in  hunc  asqae  an-  \  nam  1554.  gestarnm  rerum  Historia.  \  Aatore  Sebast.  Mun- 
stcro.     The  same  edition  is  in  the  Harvard  College  Library ;  but  the  title  varies,  and  reads  thus  :    Cosmo  \ 
graphics  \  unincrsalis  Lib.    VI.  in  \  qaibas,  iuxta  ccrtioris  fidei  scriptornm  \  traditionem   describantnr,  | 
Omnia  habitabilis  orbis  partiu  situs,  propriccq''   dotes.  \  Regionum    Topographicce  effigies.  \  Term  ingenia, 
qaibas  sit  tit  tarn  diffcrcntes  cV  aarias  \  specie  res,  &  animatas  &>  inanimatas,  ferat.  \  Animalium  pcregri- 
nornm  natures  &> pictures.  \  Nobiliortim  ciuitatum  icones  &  descriptiones.  \  Regnorum  initia,  incrementa  &> 
translations.  \  Omnium  gentium  mores,  leges,  religio,  res  gestae,  mu-  \  tationes:  Item  regum  &> principum 
^cnealogia:.  \  Autore  Sebast.   Mttnstcro.  |  The  colophon  in  both  reads:   |  Basilcce  Apvd  Henrichvm  Petri,  \ 
Mens*  Scptcmb.  Anno  Sa  \  Ivtis  M.D.LIIII.  |      This  copy  belonged  to  Dr.  Mather  Byles,  and  has  his  auto- 
graph ;  the  title  is  mounted,  and  may  have  belonged  to  some  other  one  of  the  several  "  title-editions  "  which 
appeared  about  this  time.     Cf.  Harvard  University  Bulletin,  ii.  285;  Carter-Brown,  vol.  i.  no.  194;  Sabin, 
vol.  xii.  no.  51,380-51,381.     The  account  of  America  is  on  pages  1,099-1,113.     These  editions  have  been  bought 
of  late  years  for  about  £4 ;  but  Rosenthal  (Munich,  1SS4)  prices  a  copy  of  1552  at  130  marks,  and  one  of  1554 
at  150  marks. 

2  Sabin,  vol.  xii.  no.  51,382;  Muller,  Books  on  America  (1872),  p.  11. 

8  Some  copies  have  nineteen  maps,  others  twenty-two  in  all.  Cf.  Carter-Brown,  vol.  i.  no.  291 ;  Sabin, 
vol.  xii.  no.  51,383.  Some  passages  displeasing  to  the  Catholics  are  said  to  have  been  omitted  in  this  edition. 
It  is  worth  about  $12  or  Si 5. 

4  Supplement,  col.  1,129;  Sabin,  vol.  xii.  no.  51,397. 

5  That  of  Basle,  1556,  has  on  pp.  1,353-1,374,  "  Des  nouvelles  ilsles:  comment,  quand  et  par  qui  elles  ont 
e^te  trouvees,"  with  a  map  and  fourteen  woodcuts.  It  is  usually  priced  at  about  S20  ;  the  copies  are  commonly 
worn  (Sabin,  vol.  xii.  no.  51,398).  The  same  publisher,  Henry  Pierre,  reissued  it  (without  date)  in  156S,  with 
twelve  folding  woodcut  maps,  the  first  of  which  pertains  to  America  (Carter-Brown,  vol.  i.  no.  271  ;  Sabin, 
vol.  xii.  no.  51,399).  In  1575  a  new  French  edition,  with  the  cuts  reduced,  was  issued  in  three  volumes,  folio, 
edited  by  Belleforest  and  others;  it  gives  101  pages  to  America.  Cf.  Brunet,  col.  1,945;  Supplement, 
col.  1,129  ;  Stevens  (1870),  p.  121  ;  Sunderland,  no.  8,722  (£18  10s.);  Porquet  (18S4),  no.  1,673,  (J5°  francs); 
Sabin,  vol.  xii.  no.  51,400. 

0  Cf.  Vol.  III.  of  the  present  History,  pp.  200,  201. 

7  Weigel  (1877),  p.  96;  Sabin,  vol.  xii.  no.  51,401. 

8  Supplement,  col.  1,129.     Cf.  also  Weigel  (1877),  p.  96 ;  Carter-Brown,  vol.  ii.  no.  1,132  ;  Sabin,  vol.  xii. 
1,402-51,403. 

.  volume  delle  navigationi  et  viaggi,  etc.,  Venice,  1556.     His  name  is,  Latinized,  Ramusius. 

10  Harrisse,  Notes  on  Columbus,  p.  46.    A  list  of  the  Contents  is  given  in  the  Cartei'-Broicn  Catalogue 

(vol.  i.  j).  18] ),  and  in  Lcclerc  (no.  484),  where  a  set  (1554,  15S3,  1565)  is  priced  at  250  francs.     Of  interest  in 

inaction  with  the  present  History,  there  are  in  the  first  volume  of  Ramusio  the  voyages  of  Da  Gama,  Ves- 

pu(  ins,  and  Magellan,  as  well  as  matter  of  interest  in  connection  with  Cabot  (see  Vol.  III.  p.  24) ;  in  the  second 

volume  (1559),  the  travels  of  Marco  Polo,  the  voyage  of  the  Zeni  and  of  Cabot.     The  first  edition  of  the  first 

volume  was  published  in  1550;  Ramusio's  name  does  not  appear.     A  second  edition  came  out  in  1554.     Cf. 

fhy  (^atido^ae,\\o^,.  2,096-2,098;  Cooke,  no.  2,117. 


THE   EARLY   DESCRIPTIONS    OF   AMERICA. 


xxix 


who  at  this  time   was  ripe  in   knowledge  ,and 
experience,  for  he  was  well  beyond  sixty,1  and 
he   had   given   his   maturer  years  to  historical 
and  geographical  study.     He  had  at  one  time 
maintained  a  school  for  topograph- 
ical   studies    in    his    own    house. 
Oviedo  tells   us  of  the  assistance 
Ramusio  was  to  him  in  his  work. 
Locke  has  praised  his  labors  with- 
out stint.2 

Monardes,  one  of  the  distin- 
guished Spanish  physicians  of  this 
time,  was  busy  seeking  for  the  sim- 
ples and  curatives  of  the  New 
World  plants,  as  the  adventurers  to 
New  Spain  brought  them  back.  The 
original  issue  of  his  work  was  the 
Dos  Libros,  published  at  Seville  in 
1 565,  treating  "  of  all  things  brought 
from  our  West  Indies  which  are 
used  in  medicine,  and  of  the  Be- 
zaar  Stone,  and  the  herb  Escuer- 
conera."  This  book  is  become  rare, 
and  is  priced  as  high  as  200  francs 
and  £g.s  The  "segunda  parte  "  is 
sometimes  found  separately  with  the 
date  1 57 1  ;  but  in  1574  a  third  part 
was  printed  with  the  other  two, — 
making  the  complete  work,  Historia 
medicinal  de  nuestras  Indias,  —  and 
these  were  again  issued  in  1580.4 
An  Italian  version,  by  Annibale  Bri- 
ganti,  appeared  at  Venice  in  1575 
and  1589,5  and  a  French,  with  Du 
Jardin,  in  1602.6  There  were  three 
English  editions  printed  under  the 
title  of  Joyfull  Newes  out  of  the  newe 
fonnde  world,  wherein  is  declared 
the  rare  and  singular  virtues  of  di- 
verse and  sundry  Herbes,  Trees,  Oyles,  Plantes, 
and  Stones,  by  Doctor  M01  tardus  of  Sevill,  Eng- 
lished by  John  Frampton,  which  first  appeared 
in  1 577,  and  was  reprinted  in  1580,  with  addi- 


tions from  Monardes'  other  tracts,  and  again  in 
1 596  J 

The  Spanish  historians  of  affairs  in  Mexico, 
Peru,  and  Florida  are  grouped  in  the  Hispani- 


MONARDES. 


carum  rerum  scriptores,  published  at  Frankfort 
in  1 579-1 581,  in  three  volumes.8  Of  Richard 
Hakluyt  and  his  several  collections,  —  the  Divers 
Voyages  of   1582,  the  Principall  Navigations  of 


1  Born  in  1485-1486;  died  in  1557.  There  is  an  alleged  portrait  of  Ramusio  in  the  new  edition  of  77 
viaggio  di  Giovan  Leone,  etc.  (Venice,  1857),  the  only  volume  of  it  published.  The  portrait  of  him  by  Paul 
Veronese  in  the  hall  of  the  Great  Council  was  burned  in  1557  ;  and  Cicogna  (Bibliotcca  Vcncziana,  ii.  310) 
says  that  the  likeness  now  in  the  Sala  dello  Scudo  is  imaginary. 

2  Cf.  also  Camus,  Memoire  sur  De  Bry,  p.  8;  Humboldt,  Examcn  critique;  Hallam,  Literature  of 
Europe;  Harrisse,  Bibl.  Amer.  Vet.,  no.  304;  Brunet,  vol.  iv.  col.  1100;  Carter-Brown,  vol.  i.  no.  195; 
Clarke's  Maritime  Discovery,  p.  x,  where  Tiraboschi's  account  of  Ramusio  is  translated ;  and  H.  H.  Bancroft, 
Mexico,  i.  282.  Ternaux  mentions  a  second  edition  in  1564;  but  Harrisse  could  find  no  evidence  of  it  {Bibl. 
Amer.  Vet.,  p.  xxxiii).  There  was  a  well-known  second  edition  of  the  third  volume  in  1565  (differing  in  title 
only  from  the  1556  edition),  which,  with  a  first  volume  of  1588  and  a  second  volume  of  1583,  is  thought  to  make 
up  the  most  desirable  copy  ;  though  there  are  some  qualifications  in  the  case,  since  the  1606  edition  of  the  third 
volume  is  really  more  complete. 

3  Carter-Brown,  vol.  i.  no.  275. 

4  Cf.  Carter-Brown,  vol.  i.  nos.  287,  288,  299,  337;  Sunderland,  nos.  8,569,  8,570;  Brinley,  no.  44  ;  Mur- 
phy, no.  1,709  ;  Court,  no.  241. 

5  Court,  no.  242. 

6  Carter-Brown,  i.  386  ;  ii.  12  ;  Brinley.  no.  45. 

7  The  different  editions  in  the  various  languages  are  given  in  Sabin,  xii.  2S2. 

8  Sabin,  vol.  viii.  no.  32,004. 


jcxx  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


PORTRAIT   OF    DE    BRY.1 


1589,  and  his  enlarged  edition,  of  which  the 
third  volume  (1600)  relates  to  America,  —  there 
is  an  account  in  Vol.  III.  of  the  present  work.2 

The  great  undertaking  of  De  P>ry  was  also 
begun  towards  the  close  of    the  same  century. 


De  Bry  was  an  engraver  at  Frankfort,  and  his 
professional  labors  had  made  him  acquainted 
with  works  of  travel.  The  influence  of  Hakluyt 
and  a  visit  to  the  English  editor  stimulated 
him   to   undertake   a   task    similar    to   that   of 


1  This  follows  a  print  given  in  fac-simile  in  the  Carter-Brown  Catalogue,  i.  316. 

-  A  complete  reprint  of  all  of  Hakluyt' s  publications,  in  fourteen  or  fifteen  volumes,  is  announced  (1SS4)  by 
I.,  and  G.  Goldsmid,  of  Edinburgh. 


THE   EARLY   DESCRIPTIONS    OF   AMERICA. 


xxxi 


FEYERABEXD. 


the  English  compiler.  He  resolved  to  in- 
clude both  the  Old  and  New  World  ;  and 
he  finally  produced  his  volumes  simultaneously 
in  Latin  and  German.  As  he  gave  a  larger 
size  to  the  American  parts  than  to  the  others, 
the  commonly  used  title,  referring  to  this  differ- 
ence, was  soon  established  as  Grands  et  petits 
voyages?-  Theodore  De  Bry  himself  died  in 
March,  159S  ;  but  the  work  was  carried  forward 
by  his  widow,  by  his  sons  John  Theodore  and 
John  Israel,  and   by  his   sons-in-law    Matthew 


Merian  and  William  Fitzer.  The  task  was  not 
finished  till  1634,  when  twenty-five  parts  had 
been  printed  in  the  Latin,  of  which  thirteen  per- 
tain to  America  ;  but  the  German  has  one  more 
part  in  the  American  series.  His  first  part  — 
which  was  Hariot's  Virginia  —  was  printed  not 
only  in  Latin  and  German,  but  also  in  the 
original  English  3  and  in  French  ;  but  there 
seeming  to  be  no  adequate  demand  in  these 
languages,  the  subsequent  issues  were  confined 
to  Latin  and  German.     There  was  a  gap  in  the 


1  Sigmund  Feyerabend  was  a  prominent  bookseller  of  his  day  in  Frankfort,  and  was  born  about  1527  or 
1528.     He  was  an  engraver  himself,  and  was  associated  with  De  Bry  in  the  publications  of  his  Voyages. 

2  The  title,  however,  as  given  in  catalogues  generally,  runs  :  Collcctiones  pcrcgrinationum  in  Indiam 
orientalem  et  Indiam  occidcntalem,  XXV  partibns  comprehensa  a  T/ieodoro,  Joan-Theodoro  De  Bry, 
et  a  Matheo  Merian  pnblicata.     Francofurti  ad  Afeem/m,   1 590-1634. 

3  This  part  is  of  extreme  rarity,  and  Dibdin  says  that  Lord  Oxford  bought  the  copy  in  the  Grenville  Library 
in  1740  for  £140.     Cf.  Vol.  III.  p.  123. 


XXxii         NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

dates   of   publication   between    1600  (when    the  VII.   SchmidePs  Brazil.    In  Latin,   1599,   1625;  in 

ninth  part  is  called  "  postrema  pars  ")  and  1619     Ger'^»;  '597,  ;6oo    ,617 

-1620,  when  the  tenth  and  eleventh  parts  ap-     ,f   .VI"  \Drnk\ >Cand>*h>  and  *«*<**•    In  Lat'n>  '599 
iu^wucu  1  1         (twice),  1625  ;  in  German,  1599,  1624. 

pearedat  Oppenheim,  and  a  twelfth  at  Prank-         IX.  Acostn>  etc.    In  Utinj  l6o2>  l633;  in  German> 

fori  ID  1624.      A   thirteenth  and   fourteenth  part      probably  1601;    "  additamentum,"  1602 ;  and  again  entire 

appeared   in   German  in   162S   and    1630;   and     after  1620. 

these,  translated  together  into  Latin,  completed  x'   Vefuc™,  Hamor,  and  John  Smith.    In  Latin, 

,  •  1619  (twice) ;  in  German,   1618. 

the  Latin  series  in  1034.  XL    Schouten  and  Spilbergen.     In  Latin,  1619,  —  ap- 

Without  attempting  any  bibliographical   de-  pendix,  1620;  in  German,  1619,  —  appendix,  1620. 
SCription,1    the    succession    and    editions    of    the  XII.    Herrera.     In  Latin,  1624;  in  German,  1623. 

American  parts  will  be  briefly  enumerated  :  —  _     XIIL  Miscellaneous,  — Cabot,  etc.    In  Latin,   1634; 

in  German,   the  first  seven   sections  in    1627  (sometimes 

I.  Harlot's   Virginia.     In    Latin,    English,   German,  1628);  and  sections  8-15  in  1630. 
and    French,   in    1590;    four  or  more  impressions  of  the 

Latin  the  same  year.     Other  editions  of  the  German  in  Elenchus:  Historia  America  sive  Novus  orbis,  1634 

1600  and  i6->o  (three  issues).    This  is  a  table  of  the  Contents  to  the  edition 

II.  Le  h'oyne's  Florida.  In  Latin,  1591  and  1609  ;  in      which  Merian  was  sellinS  in  l634  under  a  collective  title. 
German,  1591,  1603.  „.       .  .  . 

III.  Von  Stadens Brazil.    In  Latin,  1592, 1605, 1630;       .   The  foregoing  enumeration  makes  no  recog- 
in  German,  1593  (twice).  nition  of  the  almost  innumerable  varieties  caused 

IV.  BenzonVs  New  World.    In  Latin,  1594  (twice),     by  combination,  which  sometimes  pass  for  new 
1644;  in  German,  1594,  1613.  editions.     Some  *of  the  editions  of  the  same  date 

V.  Continuation  of  Benzoni.    In  Latin,  1595  (twice) ;  in      ^  ^^     cMed  M  counterfeits    »  and  there  are 
German,  two  editions  without  date,  probably  1595  and  1613.  J 

VI.  Continuation  of  Benzoni  {Pem).    In  Latin,  1596,     doubts,  even,  if  some  of  those  here  named  really 
1597,  1617;  in  German,  1597,  1619.  deserve  recognition  as  distinct  editions.2 

1  The  earliest  description  of  a  set  of  De  Bry  of  any  bibliographical  moment  is  that  of  the  Abbe  de 
Rothelin,  Observations  et  details  stir  la  collection  des  voyages,  etc.  (Paris,  1742),  pp.  44  (Carter-Brown,  vol.  i. 
no.  473),  which  is  reprinted  in  Lenglet  du  Fresnoy's  Mcthode  pour  etudier  la  geographic  (1768),  L  324. 
Gabriel  Martin,  in  his  catalogue  of  the  library  of  M.  Cisternay  du  Fay,  had  somewhat  earlier  announced  that 
collector's  triumph  in  calling  a  set  in  his  catalogue  (no.  2,825)  "  exemplum  omni  genereperfectum,"  when  his 
copy  brought  450  francs.  The  Abbe  de  Rothelin  aimed  to  exceed  Cisternay  du  Fay,  and  did  in  the  varieties 
which  he  brought  together.  The  next  description  was  that  of  De  Bure  in  his  Bibliographic  instructive  (vol.  i. 
p.  67),  printed  1 763-1 768  ;  but  the  German  editions  were  overlooked  by  De  Bure,  as  they  had  been  by  his  prede- 
cessors. The  Carter-Brown  Catalogue  (vol.  i.  no.  473)  shows  Sobolewski's  copy  of  De  Bure  with  manuscript 
notes.  A  lifetime  later,  in  1802,  A.  G.  Camus  printed  at  Paris  his  Memoire  sur  les  grands  et  petits  voyages 
[de  De  Bry]  et  les  voyages  de  Thevenot.  As  a  careful  and  critical  piece  of  work,  this  collation  of  Camus  was 
superior  to  De  Bure's.  A  description  of  a  copy  belonging  to  the  Duke  of  Bedford  was  printed  in  Paris  in  1836 
(6  pp.).  Weigel,  in  the  Serapeum  (1845),  PP*  65-89,  printed  his  "  Bibliographische  Mittheilungen  iiber  die 
deutschen  Ausgaben  von  De  Bry,"  which  was  also  printed  separately.  It  described  a  copy  now  owned  in  New 
York.  Muller,  in  his  Catalogue  (1872),  p.  217,  indicates  some  differences  from  Weigel's  collations.  The  copy 
formed  by  De  Bure  fell  into  Mr.  Grenville's  hands,  and  was  largely  improved  by  him  before  he  left  it,  with 
his  library,  to  the  British  Museum.  The  Bibliotheca  Grenvilliana  describes  it,  and  Bartlett  ( Carter-Brown 
Catalogue,  i.  321)  thinks  it  the  finest  in  Europe.  Cf.  Dibdin's  description,  which  is  copied  in  the  American 
Bibliopolist  (1872),  p.  13.  The  standard  collation  at  present  is  probably  that  of  Brunet,  in  his  Manuel 
du  libraire,  vol.  i.  (i860),  which  was  also  printed  separately  ;  in  this  he  follows  Weigel  for  the  German  texts. 
This  account  is  followed  by  Sabin  in  his  Dictionary  (vol.  hi.  p.  20),  whose  article,  prepared  by  Charles  A. 
Cutter,  of  the  Boston  Athenaeum,  has  also  been  printed  separately.  The  Brunet  account  is  accompanied  by  a 
valuable  note  (also  in  Sabin,  iii.  59),  by  Sobolewski,  whose  best  set  (reaching  one  hundred  and  seventy  parts) 
was  a  wonderful  one,  though  he  lacked  the  English  Hariot.  This  set  came  to  this  country  through  Muller 
(cf.  his  Catalogue,  1875,  P«  387),  and  is  now  in  the  Lenox  Library.  Sobolewski's  second  set  went  into  the 
Field  Collection,  and  was  sold  in  1S75  '•>  an<^  again  in  the  J.  J.  Cooke  sale  (Catalogue,  iii.  297)  in  1883.  Cf. 
Catalogue  de  la  collection  de  feu  M.  Serge  Sobolewski  de  Moscou,  prepared  by  Albert  Cohn.  The  sale  took 
place  in  Leipsic  in  July,  1S73.  Brunet  and  Sobolewski  both  point  out  the  great  difficulties  of  a  satisfactory 
collation,  arising  from  the  publisher's  habit  of  mixing  the  sheets  of  the  various  editions,  forming  varieties 
almost  beyond  the  acquisition  of  the  most  enthusiastic  collector,  "so  that,"  says  Brunet,  "perhaps  no  two 
copies  of  this  work  are  exactly  alike."  "  No  man  ever  yet,"  says  Henry  Stevens  {Historical  Collections,  vol.  i. 
no.  179),  "made  up  his  De  Bry  perfect,  if  one  may  count  on  the  three  great  De  Bry  witnesses,  —  the  Right 
Honorable  Thomas  Grenville,  the  Russian  prince  Sobolewski,  and  the  American  Mr.  Lenox,  —  who  all  went 
far  beyond  De  Bure,  yet  fell  far  short  of  attaining  all  the  variations  they  had  heard  of."  The  collector  will 
value  various  other  collations  now  accessible,  like  that  in  the  Carter-Brown  Catalogue,  vol.  i.  no.  396  (also 
printed  separately,  twenty-five  copies,  in  1S75);  that  printed  by  Ouaritch,  confined  to  the  German  texts;  that 
in  the  Huth  Catalogue^  ii.  404  ;  and  that  in  the  Sunderland  Catalogue,  nos.  2,052,  2,053. 

-  There  are  lists  of  the  sets  which  have  been  sold  since  1709  given  in  Sabin  (vol.  iii.  p.  47),  from  Brunet,  and 
in  the  Carter-Brown  Catalogue  (vol.  i.  p.  408).  The  Rothelin  copy,  then  esteemed  the  best  known,  brought,  in 
1 746,  75  j  francs.    At  a  later  day,  with  additions  secured  under  better  knowledge,  it  again  changed  hands  at  2,551 


THE    EARLY    DESCRIPTIONS    OF   AMERICA.  xxxiii 

While  there  is  distinctive  merit  in  De  Bry's  Another  of   De  Bry's  editors,   Gasper  Ens, 

collection,  which  caused  it  to  have  a  due  effect  published  in  1680  his   West-unnd-Ost  Indischer 

in   its   day   on    the    progress    of    geographical  Lustgart,  which  is  a  summary  of   the  sources 

knowledge,1  it  must  be  confessed  that  a  certain  of  American  history.5 

meretricious    reputation   has   become    attached  There  are  various  abridgments  of  De   Bry. 

to  the  work  as  the  test   of  a   collector's  assi-  The   earliest   is   Ziegler's   America,    Frankfort, 

cluity,  and  of  his  supply  of  money,  quite  dis-  1614,6   which  is  made   up   from   the   first   nine 

proportioned  to  the  relative  use  of  the  collection  parts    of    the    German    Grands    Voyages.      The 

in  these  days  to  a  student.     This  artificial  ap-  Historia  antipodum,  oder  Newe  Welt  (163 1),  is 

preciation   has    no   doubt   been   largely  due  to  the   first    twelve    parts    condensed   by   Johann 

the  engravings,  which  form  so  attractive  a  fea-  Ludwig  Gottfried,  otherwise  known  as  Johann 

ture   in   the   series,   and   which,  while   they   in  Phillippe    Abelin,   who   was,   in   Merian's   day, 

many  cases  are  the  honest  rendering  of  genuine  a  co-laborer  on  the  Voyages.     He   uses  a  large 

sketches,  are  certainly  in  not  a  few  the  merest  number  of   the   plates  from   the   larger  work.7 

fancy  of  some  designer.2                                             (  The  chief  rival  collection  of  De  Bry  is  that  of 

There   are   several   publications    of   the   De  Hulsius,  which  is  described  elsewhere.8 

Brys  sometimes  found  grouped  with  the  Voyages  Collections  now  became  numerous.     Conrad 

as  a  part,  though  not  properly  so,  of  the  series.  Low's  Mcer  oder  Seehanen  Buck  was  published 

Such  are    Las   Casas'  Narratio  regiomim  Indi-  at  Cologne  in  1598.9     The  Dutch  Collection  of 

caritm ;  the  voyages  of  the  "  Silberne  Welt,"  by  Voyages,  issued  by  Cornelius  Claesz,  appeared 

Arthus  von  Dantzig,  and  of  Olivier  van  Noort  ;3  in  uniform   style    between  1598   and   1603,  but 

the  Rerum  et  tirbis  Amstelodamensium   historia  it   never   had   a   collective   title.     It   gives   the 

of    Pontanus,   with   its   Dutch   voyages   to   the  voyages  of  Cavendish  and  Drake.10 

north;    and  the  Navigations  aux  Indes  par  les  It  was  well  into  the  next  century  ('  1 6 1 3 )  when 

Hollandois.^  Purchas  began  his  publications,  of  which  there 

francs,  and  once  more,  in  1855  (described  in  the  Bidletin  du  bibliophile,  1855,  pp.  38-41),  Mr.  Lenox  bought 
it  for  12,000  francs  ;  and  in  1873  Mr.  Lenox  also  bought  the  best  Sobolewski  copy  (fifty-five  volumes)  for  5,050 
thalers.  With  these  and  other  parts,  procured  elsewhere,  this  library  is  supposed  to  lead  all  others  in  the  facili- 
ties for  a  De  Bry  bibliography.  Fair  copies  of  the  Grands  voyages  in  Latin,  in  first  or  second  editions,  are 
usually  sold  for  about  £100,  and  for  both  voyages  for  .£150,  and  sometimes  £200.  Muller,  in  1872,  held  the 
fourteen  parts,  in  German,  of  the  Grands  voyages,  at  1,000  florins.  Fragmentary  sets  are  frequently  in  the 
Catalogues,  but  bring  proportionately  much  less  prices.  In  unusually  full  sets  the  appreciation  of  value  is 
rapid  with  every  additional  part.  Most  large  American  libraries  have  sets  of  more  or  less  completeness. 
Besides  those  in  the  Carter-Brown  (which  took  thirty  years  to  make,  besides  a  duplicate  set  from  the  Sobo- 
lewski sale)  and  Lenox  libraries,  there  are  others  in  the  Boston  Public,  Harvard  College,  Astor,  and  Long 
Island  Historical  Society  libraries,  — all  of  fair  proportions,  and  not  unfrequently  in  duplicate  and  complemental 
sets.  The  copy  of  the  Great  Voyages,  in  Latin  (all  first  editions),  in  the  Murphy  Library  {Catalogue,  no.  379), 
was  gathered  for  Mr.  Murphy  by  Obadiah  Rich.  The  Murphy  Library  also  contained  the  German  text  in  first 
editions.  In  1884  Quaritch  offered  the  fine  set  from  the  Hamilton  Library  (twenty -five  parts),  "presumed 
to  be  quite  perfect,"  for  £670.  The  Earl  of  Crawford  and  Balcarres  is  about  publishing  his  bibliography  of 
De  Bry. 

1  There  are  somewhat  diverse  views  on  this  point  expressed  by  Brunet  and  in  the  Grenville  Catalogue. 

2  Reference  has  been  made  elsewhere  (Vol.  III.  pp.  123,  164)  to  sketches,  now  preserved  as  a  part  of  the 
Grenville  copy  of  De  Bry  in  the  British  Museum,  which  seem  to  have  been  the  originals  from  which  De  Ery 
engraved  the  pictures  in  Hariot's  Virginia,  etc.  These  were  drawn  by  Wyth,  or  White.  A  collection  of 
twenty-four  plates  of  such,  from  De  Bry,  were  published  in  New  York  in  1841  (Field's  Indian  Bibliography, 
no.  1,701).  Cf.  Amer.  Antiq.  Soc.  Proc.,  Oct.  20,  1866,  for  other  of  De  Bry's  drawings  in  the  British  Museum. 
De  Bry's  engravings  have  been  since  copied  by  Picard  in  his  Ceremonies  et  continues  religieuses  des  feuples 
idolatres  (Amsterdam,  1723),  and  by  others.  Exception  is  taken  to  the  fidelity  of  De  Bry's  engravings  in  the 
parts  on  Columbus  ;  cf.  Navarrete,  French  translation,  i.  320. 

3  Carter-Brown,  vol.  i.  nos.  453,  454,  455. 

4  Rich  (1832),  £5  55.  Cf.  P.  A.  Tiele's  Memoire  bibliographiqne  sur  les  journaux  des  navigatenrs 
Neerlandais  reimprimes  dans  les  collections  de  De  Bry  et  de  Hulsius,  Amsterdam,  1867. 

5  Stevens  (1870),  no.  668  ;  Sabin,  vi.  211. 

6  Carter-Brown,  vol.  i.  no.  456;  vol.  ii.  no.  198  ;  Muller  (1875),  P-  389« 

7  Carter-Brown,  vol.  i.  nos.  457,  458;  vol.  ii.  nos.  373,  791.  There  was  a  second  edition  in  1655.  Cf. 
Muller  (1S72),  no.  636;  Sabin,  vol.  i.  no.  50;  iii.  59;  Huth,  ii.  612.  Abelin  also  edited  the  first  four 
volumes  (covering  161 7-1643)  of  the  Theatrum  Europeum  (Frankfort,  1635),  etc.,  which  pertains  incidentally 
to  American  affairs  (Muller,  1872,  no.  1,514).  Fitzer's  Orientalische  Indien  (1628)  and  Arthus's  Historia 
Indice  orientalis  (1608)  are  abridgments  of  the  Small  Voyages. 

8  Vol.  IV.  p.  442. 

9  Sabin,  vol.  x.  no.  42,392  ;  Carter-Brown,  vol.  i.  no.  530. 
10  Muller  (1872),  no.  1,867. 

VOL.    I.  —  c 


XXxiv         NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


is  an  account  elsewhere.1     Hieronymus   Megi- 

>4S    was    published    at 
..    [613.     In   a   single   volume  it  gave 
and  later  accounts  of  the  North,  be- 
narratives  pertaining  to  New  France  and 
.1.-       The  Journalen    van   de   Reysen   op 
Michael  Colijn,  published  at  Am- 
un   in   1619,  is  called  by  Muller3  the  first 
voyages   published   in    Dutch  with  a 
;e  title.    It  includes,  notwithstanding  the 
Cavendish,  Drake,  and  Raleigh.     Another 
Dutch  folio,  Herckmans'  Der  Zeevaert  I  of  etc. 
(Amsterdam,  1634),  does  not  include  any  Amer- 
ican voyages.4    The  celebrated  Dutch  collection, 
edited  by  Isaac  Commelin,  at  Amsterdam,  and 
known  as  the  Begin  en  Voortgangh  van  de  Oost- 
Indische   Contpagnie,  would   seem   originally  to 
have  included,  among  its  voyages  to  the  East 
and  North,5  those  of  Raleigh  and  Cavendish; 
but  they  were  later  omitted.0 

The  collection  of  Thevenot  was  issued  in 
1663;  but  this  has  been  described  elsewhere.7 
The  collection  usually  cited  as  Dapper's  was 
printed  at  Amsterdam,  1669- 17 29,  in  folio 
(thirteen  volumes).  It  has  no  collective  title, 
but  among  the  volumes  are  two  touching 
America,  —  the  Beschrijvinge  of  Montanus,8  and 
Nienhofs  Brasiliaansche  Zee-en  Lantreize^  A 
small  collection,  Recueil  de  divers  voyages  faits 
en  Africa  et  en  VAmirique}^  was  published 
in  Paris  by  Billaine  in  1674.  It  includes 
Blome's   Jamaica,  Laborde  on  the  Caribs,  etc. 


Some  of  the  later  American  voyages  were  also 
printed  in  the  second  edition  of  a  Swedish 
Reesa-book,  printed  at  Wysingzborg  in  1674, 
1675.11  The  Italian  collection,  //  genio  va- 
gante,  was  printed  at  Parma  in  1691-1693,  in 
four  volumes. 

An  Account  of 'Several  Voyages  (London,  1694) 
gives  Narborough's  to  Magellan's  Straits,  and 
Marten's  to  Greenland. 

The  important  English  Collection  of  Voyages 
and  Travels  which  passes  under  the  name  of 
its  publisher,  Churchill,  took  its  earliest  form 
in  1704,  appearing  in  four  volumes;  but  was 
afterwards  increased  by  two  additional  volumes 
in  1733,  and  by  two  more  in  1744,  —  these  last, 
sometimes  called  the  Oxford  Voyages,  being 
made  up  from  material  in  the  library-  of  the 
Earl  of  Oxford.  It  was  reissued  complete  in 
1752.  It  has  an  introductory  discourse  by 
Caleb  Locke  ;  and  this,  and  some  other  of  its 
contents,  constitutes  the  Histoire  de  la  naviga- 
tion, Paris,  1722.1'2 

John  Karris,  an  English  divine,  had  com- 
piled a  Collection  of  Voyages  in  1702  which  was 
a  rival  of  Churchill's,  differing  from  it  in  being 
an  historical  summary  of  all  voyages,  instead 
of  a  collection  of  some.  Harris  wrote  the  In- 
troduction ;  but  it  is  questionable  how  much 
else  he  had  to  do  with  it.13  It  was  revised  and 
reissued  in  1 744-1 748  by  Dr.  John  Campbell, 
and  in  this  form  it  is  often  regarded  as  a  sup- 
plement to  Churchill.14     It  was  reprinted  in  two 


1  Vol.  III.  p.  47.  Cf.  Carter-Brown,  vol.  ii.  nos.  159,  169,  189,  223,  308,  330,  397.  Sobolewski's  copy 
was  in  the  Menzies  sale  (no.  1,649).  Quaritch's  price  is  from  £75  to  .£100,  according  to  condition,  which  is 
the  price  of  good  copies  in  recent  sales. 

2  Muller  (1S72),  no.  2,067. 

3  Catalogue  (1875),  no>  3»2S4 ;  (1877),  no.  1,627  ;  Tiele,  no.  1. 
*  Muller  (1S72),  no.  1,837. 

6  This  collection  also  includes  the  voyages  of  Barentz,  and  of  Hudson,  as  well  as  several  through  Magellan's 
Straits,  with  Madriga's  voyage  to  Peru  and  Chili. 

6  The  collection,  as  it  is  known,  is  sometimes  dated  1644  an^  1645,  but  usually  1646  (Muller,  1872, 
no.  1,871  ;  Tiele,  Memoir e  bibliographique,  p.  9;  Carter-Brown,  vol.  ii.  nos.  567,  5S6;  Sabin,  iv.  315,  316). 
A  partial  English  translation  appeared  in  London  in  1703  (Muller,  1872,  no.  1,886).  The  Oost-Indische 
Voyagicn,  issued  at  Amsterdam  in  164S  by  Joost  Hartgers,  is  a  reprint  of  part  of  Commelin,  with  some  addi- 
tions. Only  one  volume  was  printed  ;  but  Muller  thinks  (1S72  Catalogue,  no.  1877)  that  some  separate  issues 
(1649-1 651),  including  Vries's  voyage  to  Virginia  and  New  Netherland,  were  intended  to  make  part  of  a  second 
volume.     Cf.  Sabin,  viii.  118  ;  Stevens,  Nuggets,  no.  1,339. 

-  Vol.  IV.  p.  219. 

8  The  original  of  Ogilby's  America  :  cf.  Vol.  III.  p.  416. 

'■"  Muller  (1872),  no.  18S4.  Another  Dutch  publication,  deserving  of  a  passing  notice,  which,  though  not  a 
collection  of  voyages,  enlarges  upon  the  heroes  of  such  voyages,  is  the  Lccven  en  Daden  der  doorluchtigste 
Zee-helden  (Amsterdam,  1676),  by  Lambert  van  den  Bos,  which  gives  accounts  of  Columbus,  Vespucius, 
Magellan,  Drake,  Cavendish,  the  Zeni,  Cabot,  Cortereal,  Frobisher,  and  Davis.  There  was  a  German  trans- 
lation at  Nuremberg  in  1681  (Carter-Brown,  vol.  ii.  no.  1,149  ;  Stevens,  1S70,  no.  231). 

10  Carter-Brown,  vol.  ii.  no.  1,1 11.  A  second  edition  was  printed  by  the  widow  Cellier  in  Paris  in  16S3 
(Muller,  1875,  P*  305)f  containing  the  same  matter  differently  arranged. 

,l  An  earlier  edition  (1667)  did  not  have  them  (Muller,  1875,  p.  394).  Capel's  Vorstellungcn  des  Nordcn 
(Hamburg,  1676)  summarizes  the  voyages  of  the  Zeni,  Hudson,  and  others  to  the  Arctic  regions. 

'•-  Sabin,  iv.  68  ;  Carter-Brown,  vol.  iii.  no.  50.  It  includes  in  the  later  editions  Castell's  description  of 
Am  rica.  with  other  of  the  Harleian  manuscripts,  and  gives  Ferdinand  Columbus'  life  of  his  father. 

1:5  Historical  Magazine,  i.  125. 

14  Allibone  ;  Bonn's  Lowndes,  etc. 


THE    EARLY    DESCRIPTIONS    OF   AMERICA. 


xxxv 


volumes,  folio,  with  continuations  to  date,  in 
1764.1 

The  well-known  Dutch  collection  (  Voyagien) 
of  Vander  Aa  was  printed  at  Leyden  in  1706, 
1707.  It  gives  voyages  to  all  parts  of  the  world 
made  between  1246  and  1693.  He  borrows  from 
Herrera,  Acosta,  Purchas,  De  Bry,  and  all  avail- 
able sources,  and  illuminates  the  whole  with 
about  five  hundred  maps  and  plates.  In  its 
original  form  it  made  twenty-eight,  sometimes 
thirty,  volumes  of  small  size,  in  black-letter, 
and  eight  volumes  in  folio,  both  editions  being 
issued  at  the  same  time  and  from  the  same  type. 
In  this  larger  form  the  voyages  are  arranged  by 
nations ;  and  it  was  the  unsold  copies  of  this 
edition  which,  with  a  new  general  title,  consti- 
tutes the  edition  of  1727.  In  the  smaller  form 
the  arrangement  is  chronological.  In  the  folio 
edition  the  voyages  to  Spanish  America  pre- 
vious to  1540  constitute  volumes  three  and  four  ; 
while  the  English  voyages,  to  1696,  are  in  vol- 
umes five  and  six.2 

In  1707  Du  Perier's  Histoirc  universelle  des 
voyages  had  not  so  wide  a  scope  as  its  title  in- 
dicated, being  confined  to  the  early  Spanish 
voyages  to  America;3  the  proposed  subsequent 
volumes  not  having  been  printed.  An  English 
translation,  under  Du  Perier's  name,  was  issued 
in  London  in  1708  ;4  but  when  reissued  in  1711, 
with  a  different  title,  it  credited  the  authorship 
to  the  Abbe  Bellegarde.5  In  17 11,  also,  Captain 
John  Stevens  published  in  London  his  New 
Collection  of  Voyages ;  but  Lawson's  Carolina 
and  Cieza's  Peru  were  the  only  American  sec- 
tions.6 In  17 1 5  the  French  collection  known 
as  Bernard's  Recueil  de  voiages  ait  Nord,  was 
begun  at  Amsterdam.  A  pretty  wide  interpre- 
tation is  given  to  the  restricted  designation  of 


the  title,  and  voyages  to  California,  Louisiana, 
the  Upper  Mississippi  (Hennepin),  Virginia, 
and  Georgia   are   included.7      Daniel    Coxe,    in 

'  1741,  united  in  one  volume  A  Collection  of  Voy- 
ages, three  of  which  he  had  already  printed 
separately,  including  Captain  James's  to  the 
Northwest.  A  single  volume  of  a  collection 
called  The  American  Traveller  appeared  in 
London  in  1743.8 

The  collection  known  as  Astley's  Voyages 
was  published  in  London  in  four  volumes  in 
1 745-1 747  ;  the  editor  was  John  Green,  whose 
name  is  sometimes  attached  to  the  work.  It 
gives  the  travels  of  Marco  Polo,  but  has  noth- 

s  ing  of  the  early  voyages  to  America,9  —  these 
being  intended  for  later  volumes,  were  never 
printed.  These  four  volumes  were  translated, 
with  some  errors  and  omissions,  into  French, 
and  constitute  the  first  nine  volumes  of  the 
Abbe  Prevost's  Histoire  generate  des  voyages, 
begun  in  Paris  in  1746,  and  completed,  in  twenty 
quarto  volumes,  in  1789.10  An  octavo  edition 
was  printed  (1749-1770)  in  seventy-five  vol- 
umes.11 It  was  again  reprinted  at  the  Hague  in 
twenty-five  volumes  quarto  (1747-1780),  with 
considerable  revision,  following  the  original  Eng- 
lish, and  with  Green's  assistance  ;  besides  show- 
ing some  additions.  The  Dutch  editor  was 
P.  de  Hondt,  who  also  issued  an  edition  in  Dutch 
in  twenty-one  volumes  quarto,  —  including,  how- 
ever, only  the  first  seventeen  volumes  of  his 
French  edition,  thus  omitting  those  chiefly  con- 
cerning America.12  A  small  collection  of  little 
moment,  A  New  Universal  Collection  of  Voyages, 
appeared  in  London  in  1755.13  De  Brosses'  His- 
toire des  navigations  anx  terres  australes  depuis 
1501  (Paris,  1756),  two  volumes  quarto,  covers 
Vespucius,  Magellan,  Drake,  and  Cavendish.11 


1  Carter-Brown,  vol.  iii.  no.  1,400;  Sabin,  viii.  92  ;  Muller  (1872),  no.  1,901. 

2  H.  H.  Bancroft,  Central  America,  ii.  745,  who  errs  somewhat  in  his  statements;  Murphy  Catalogue, 
no.  1,074  >  Carter-Brown,  vol.  iii.  no.  88,  with  full  table  of  contents.  The  best  description  is  in  Muller  (1872), 
no.  1,887.  Although  Vander  Aa  says,  in  the  title  of  the  folio  edition,  that  it  is  based  on  the  Gottfriedt-Abelin 
Newe  Welt,  this  new  collection  is  at  least  four  times  as  extensive. 

3  Carter-Brown,  vol.  iii.  no.  96. 

4  Carter-Brown,  iii.  110. 

5  Carter-Brown,  iii.  150. 

6  The  publication  began  in  numbers  in  1708,  and  some  copies  are  dated  1710  (Carter-Brown,  vol.  iii. 
no.  158). 

7  Carter-Brown,  vol.  iii.  no.  208,  in  ten  vols.,  171 5-1 718.  H.  H.  Bancroft  (Central  America,  ii.  749), 
cites  an  edition  (1715-1727)  in  nine  vols.     Muller  (1870,  no.  2,021)  cites  an  edition,  ten  vols.,  1731-1738. 

8  Sabin,  vol.  i.  no.  1,250. 

9  Carter-Brown,  vol.  iii.  no.  792;  H.  H.  Bancroft,  Central  America,  ii.  747. 

10  Volumes  xii.  to  xv.  are  given  to  America ;  the  later  volumes  were  compiled  by  Querlon  and  De 
Leyre. 

11  Different  sets  vary  in  the  number  of  volumes. 

12  Muller  (1872),  nos.  1,895-1,900;  Carter-Brown,  vol.  iii.  no.  831;  H.  H.  Bancroft,  Central  America, 
ii.  746.    A  German  translation  appeared  at  Leipsic  in  1747  in  twenty-one  volumes. 

13  H.  H.  Bancroft,  Central  America,  ii.  750. 

14  Muller  (1872),  nos.  1.980,  1,981.  There  was  a  German  translation,  with  enlargements,  by  J.  C.  Adelung, 
Halle,  1767  ;  an  English  translation  is  also  cited.  A  similar  range  was  taken  in  Alexander  Dalrymple's 
Historical  Collection  of  Voyages  in  the  South  Pacific  Ocean  (London,  1770),  of  which  there  was  a  French 
translation  in  1774  (Carter-Brown,  vol.  iii.  no.  1,730).     The  most  important  contribution  in  English  on  this 


xxxvi  NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


Jish  collections  appeared  in  the 
which  are  The  World 
union,  1 759-1761),  twenty  vols. 
lich  seven  volumes  are  on  Amer- 
ican \  compiled  from  the  larger  collec- 
.'— and  A  Curious  Collection  of  Travels 
.  1 761)  is  in  eight  volumes,  three  of 
which  are  devoted  to  America.2 

The  Abbe  de  la  Porte's  Voyageur  Francois, 
rty-two  volumes,  1765— 1795  (tnere  are  other 
,  may  be  mentioned  to  warn  the  student  of 
its  historical  warp  with  a  fictitious  woof.3  John 
Harrows'  Collection  of  Voyages  (London,  1765),  in 
three  small  volumes,  was  translated  into  French 
by  Targe  under  the  title  of  Abrege  chronologique. 
John  Callender's  Voyages  to  the  Terra  anstralis 
(London,  1766-1788),  three  volumes,  translated 
for  the  first  time  a  number  of  the  narratives  in  De 
Bry,  Hulsius,  and  Thevenot.  It  gives  the  voy- 
ages of  Vespucius,  Magellan,  Drake,  Galle, 
Cavendish,  Hawkins,  and  others.4  Dodsley's 
Compendium  of  Voyages  was  published  in  the 
same  year  (1766)  in  seven  volumes.5  The  JVew 
Collection  of  Voyages,  generally  referred  to  as 
Knox's,  from  the  publisher's  name,  appeared  in 
seven  volumes  in  1767,  the  first  three  volumes 
covering  American  explorations.6  In  1770  Ed- 
ward Cavendish  Drake's  New  Universal  Collec- 
tion of  Voyages  was  published  at  London.  The 
narratives  are  concise,  and  of  a  very  popular 
character.7  David  Henry,  a  magazinist  of  the 
day,  published  in  1773-1774  An  Historical  Ac- 
■on nt  of  all  the  Voyages  Round  the  World  by  Eng- 
lish Aravigators,  beginning  with  Drake  and  Cav- 
endish.8 

La  Harpe  issued  in  Paris,  1780-1801,  in 
thirty-two  volumes,  —  Comeyras  editing  the  last 
eleven,  —  his  Abrege  de  Vhistoire generale  des  voy- 
ages, which  proved  a  more  readable  and  pop- 
ular book  than  Prevost's  collection.  There  have 
been   later   editions   and   continuations.9 

Johann  Reinhold  Forster  made  a  positive 
contribution  to  this  field  of  compilation  when 
he  printed  his  Geschichte  der  Entdeckungen  und 
Schifffahrten  im  ATorden  at  Frankfort  in  17S5.10 
He  goes  back  to  the  earliest  explorations,  and 
considers  the  credibility  of  the  Zeno  narrative. 


He  starts  with  Gomez  for  the  Spanish  section. 
A  French  collection  by  Berenger,  Voyages  fails 
autonr  du  vionde  (Paris,  178S-1789),  is  very  scant 
on  Magellan,  Drake,  and  Cavendish.  A  collec- 
tion was  published  in  London  (1789)  by  Rich- 
ardson on  the  voyages  of  the  Portuguese  and 
Spaniards  during  the  fifteenth  and  sixteenth 
centuries.  Mavor's  Voyages,  Travels,  and  Dis- 
coveries (London,  1796-1802),  twenty-five  vol- 
umes, is  a  condensed  treatment,  which  passed  to 
other  editions  in  1S10  and  1813-1815. 

A  standard  compilation  appeared  in  John 
Pinkerton's  General  Collection  of  Voyages  (London, 
1808-1814),  in  seventeen  volumes,11  with  over  two 
hundred  maps  and  plates,  repeating  the  essential 
English  narratives  of  earlier  collections,  and 
translating  those  from  foreign  languages  afresh, 
preserving  largely  the  language  of  the  explorers. 
Pinkerton,  as  an  editor,  was  learned,  but  some- 
what pedantic  and  over-confident ;  and  a  certain 
agglutinizing  habit  indicates  a  process  of  amass- 
ment rather  than  of  selection  and  assimilation. 
Volumes  xii.,  xiii.,  and  xiv.  are  given  to  Amer- 
ica; but  the  operations  of  the  Spaniards  on  the 
main,  and  particularly  on  the  Pacific  coast  of 
North  America,  are  rather  scantily  chronicled.12 

In  1808  was  begun,  under  the  supervision  of 
Malte-Brun  and  others,  the  well-known  Annales 
des  voyages,  which  was  continued  to  181 5,  mak- 
ing twenty-five  volumes.  A  new  series,  ATouvelles 
annales  des  voyages,  was  begun  in  181 9.  The 
whole  work  is  an  important  gathering  of  original 
sources  and  learned  comment,  and  is  in  consider- 
able part  devoted  to  America.  A  French  Collec- 
tion abregee  des  voyages,  by  Bancarel,  appeared 
in  Paris  in  1808-1809,  in  twelve  volumes. 

The  Collection  of  the  best  Voyages  and  Travels, 
compiled  by  Robert  Kerr,  and  published  in 
Edinburgh  in  1811-1824,  in  eighteen  octavo  vol- 
umes, is  a  useful  one,  though  the  scheme  was 
not  wholly  carried  out.  It  includes  an  historical 
essay  on  the  progress  of  navigation  and  discov- 
ery by  W.  Stevenson.  It  also  includes  among 
others  the  Northmen  and  Zeni  voyages,  the  trav- 
els of  Marco  Polo  and  Galvano,  the  African  dis- 
coveries of  the  Portuguese.  The  voyages  of 
Columbus  and  his  successors  begin  in  vol.  iii.j 


subject,  however,  is  in  Dr.  James  Barney's  Chronological  History  of  Discovery  in  the  South  Sea  (1803-1817), 
five  volumes  quarto. 

1  Dr.  Johnson  wrote  the  Introduction ;  there  was  a  third  edition  in  1767  (Bohn's  Lowndes,  p.  2994). 

-  II.  II.  Bancroft,  Central  America,  ii.  750. 

3  II.  II.  Bancroft,  Central  America,  ii.  754. 

4  Carter-Brown,  vol.  iii.  no.  1,494. 

5  Sabin,  v.  473;    II.  II.  Bancroft,  Central  America,  ii.  750. 

Sabin,  ix.  529  ;  Carter-Brown,  vol.  iii.  no.  1,602;  H.  H.  Bancroft,  Central  America,  ii.  750. 

1  Carter-Brown,  vol.  iii.  no.  1,733  i  H.  H.  Bancroft,  Central  America,  ii.  751. 

8  II.  11.  Bancroft,  Central  America,  ii.  751  ;  Allibone. 

'    II.  11.  Bancroft,  Central  America,  ii.  749. 
V'    11.11.  Bancroft,  Central  America,  ii.  752. 

U  There  was  a  quarto  reprint  in  Philadelphia  of  a  part  of  it  in  1810-1812. 
U  There  is  a  catalogue  of  voyages  and  an  index  in  vol.  xvii.    Cf  Allibone's  Dictionary. 


THE    EARLY   DESCRIPTIONS    OF   AMERICA. 


xxxvn 


and  the  narratives  of  these  voyages  are  contin- 
ued through  vol.  vi.,  though  those  of  Drake, 
Cavendish,  Hawkins,  Davis,  Magellan,  and 
others  come  later  in  the  series. 

The  Histoire  generate  des  voyages,  undertaken 
by  C.  A.  Walkenaer  in  1S26,  was  stopped  in  1S31, 
after  twenty-one  octavos  had  been  printed,  with- 
out exhausting  the  African  portion. 

The  early  Dutch  voyages  are  commemorated 
in  Bennet  and  Wijk's  Nederlandsche  Ontdekkin- 
gen  in  America,  etc.,  which  was  issued  at  Utrecht 
in  1827, 1  and  in  their  Nederlandsche  Zcereizcn, 
printed  at  Dordrecht  in  182S-1830,  in  five  volumes 
octavo.     It  contains  Linschoten,  Hudson,  etc. 

Albert  Montemont's  Bibliotheque  univcrselle 
des  voyages  was  published  in  Paris,  1833-1836,  in 
forty-six  volumes. 

G.  A.  "Wimmer's  Die  Enthiillnng  des  Erd- 
kreises  (Vienna,  1834),  five  volumes  octavo,  is  a 
general  summary,  which  gives  in  the  last  two 
volumes  the  voyages  to  America  and  to  the 
South  Seas.2 

In  1837  Henri  Ternaux-Compans  began  the 
publication  of  his  Voyages,  relations,  et  memoires 
originaux  pour  servir  a  V histoire  de  la  decouverte 
de  V  Amerique,  of  which  an  account  is  given  on 
another  page  (see  p.  vi). 

The  collection  of  F.  C.  Marmocchi,  Raccolta 
di  viaggi  dalla  scoperta  del  A'uevo  Continente,  was 
published  at  Prato  in  1 840-1843,  in  five  volumes ; 
it  includes  the  Navarrete  collection  on  Colum- 


bus, Xeres  on  Pizarro,  and  other  of  the  Spanish 
narratives.3  The  last  volume  of  a  collection  in 
twelve  volumes  published  in  Paris,  Nouvelle  bib- 
'liotheque  des  voyages,  is  also  given  to  America. 

The  Hakluyt  Society  in  London  began  its 
valuable  series  of  publications  in  1847,  ar|d  has 
admirably  kept  up  its  work  to  the  present  time, 
having  issued  its  volumes  generally  under  satis- 
factory editing.  Its  publications  are  not  sold 
outside  of  its  membership,  except  at  second 
hand.4 

Under  the  editing  of  Jose  Ferrer  de  Couto 
and  Jose  March  y  Labores,  and  with  the  royal 
patronage,  a  Historia  de  la  marina  real  Espahola 
»was  published  in  Madrid,  in  two  volumes,  1849 
and  1S54.  It  relates  the  early  voyages.5  £d- 
ouard  Charton's  Voyageurs  anciens  et  modernes 
was  published  in  four  volumes  in  Paris,  1855— 
1S57 ;  and  it  passed  subsequently  to  a  new 
edition.6 

A  summarized  account  of  the  Portuguese  and 
Spanish  discoveries,  from  Prince  Henry  to 
Pizarro,  was  published  in  German  by  Theodor 
Vogel,  and  also  in  English  in  1877. 

A  Nouvelle  histoire  des  voyages,  by  Richard 
Cortambert,  is  the  latest  and  most  popular  pre- 
sentation of  the  subject,  opening  with  the  explo- 
rations of  Columbus  and  his  successors;  and 
Edouard  Cat's  Les  grandes  deconvertes  maritimes 
du  treizieme  an  seizihne  siecle  (Paris,  1882)  is 
another  popular  book. 


1  Stevens,  Bibliotheca  geographica,  no.  317. 

2  Muller  (1S72),  no.  1,842. 

3  Muller  (1875),  no.  3,303. 

4  Complete  sets  are  sometimes  offered  by  dealers  at  £30  to  .£35. 

5  H.  H.  Bancroft,  Central  America,  ii.  757. 

6  A  Spanish  translation  of  the  modern  voyages  by  Urrabieta  was  published  in  Paris  in  1 860-1 861.  The 
Spanish  Enciclopedia  de  viajes  modemos  (Madrid,  1859),  five  volumes,  edited  by  Fernandez  Cuesta,  refers 
to  the  later  periods  (H.  H.  Bancroft,  Central  America,  ii.  758). 


NARRATIVE   AND   CRITICAL 

HISTORY   OF   AMERICA 


CHAPTER    I. 

THE  GEOGRAPHICAL  KNOWLEDGE  OF  THE  ANCIENTS 
CONSIDERED  IN  RELATION  TO  THE  DISCOVERY  OF 
AMERICA. 

BY  WILLIAM  H.  TI1XINGHAST, 

Assistant  Librarian  of  Harvard  University. 

AS  Columbus,  in  August,  1498,  ran  into  the  mouth  of  the  Orinoco,  he 
little  thought  that  before  him  lay,  silent  but  irrefutable,  the  proof  of 
the  futility  of  his  long-cherished  hopes.  His  gratification  at  the  complete- 
ness of  his  success,  in  that  God  had  permitted  the  accomplishment  of  all 
his  predictions,  to  the  confusion  of  those  who  had  opposed  and  derided 
him,  never  left  him  ;  even  in  the  fever  which  overtook  him  on  the  last  voy- 
age his  strong  faith  cried  to  him,  "Why  dost  thou  falter  in  thy  trust  in 
God  ?  He  gave  thee  India  !  "  In  this  belief  he  died.  The  conviction  that 
Hayti  was  Cipangu,  that  Cuba  was  Cathay,  did  not  long  outlive  its  author ; 
the  discovery  of  the  Pacific  soon  made  it  clear  that  a  new  world  and  another 
sea  lay  between  the  landfall  of  Columbus  and  the  goal  of  his  endeavors. 

The  truth,  when  revealed  and  accepted,  was  a  surprise  more  profound  to 
the  learned  than  even  the  error  it  displaced.  The  possibility  of  a  short  pas- 
sage westward  to  Cathay  was  important  to  merchants  and  adventurers, 
startling  to  courtiers  and  ecclesiastics,  but  to  men  of  classical  learning  it 
was  only  a  corroboration  of  the  teaching  of  the  ancients.  That  a  barrier  to 
such  passage  should  be  detected  in  the  very  spot  where  the  outskirts  of 
Asia  had  been  imagined,  was  unexpected  and  unwelcome.  The  treasures 
of  Mexico  and  Peru  could  not  satisfy  the  demand  for  the  products  of  the 
East ;  Cortes  gave  himself,  in  his  later  years,  to  the  search  for  a  strait  which 
might  yet  make  good  the  anticipations  of  the  earlier  discoverers.  The  new 
interpretation,  if  economically  disappointing,  had  yet  an  interest  of  its  own. 
Whence  came  the  human  population  of  the  unveiled  continent  ?  How  had 
its  existence  escaped  the  wisdom  of  Greece  and  Rome  ?  Had  it  done  so  ? 
Clearly,  since  the  whole  human  race  had  been  renewed  through  Noah,  the 

vol.  1.  —  I 


2  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

red  men  of  America  must  have  descended  from  the  patriarch  ;  in  some  way, 
at  some  time,  the  New  World  had  been  discovered  and  populated  from  the 
Old.  Had  knowledge  of  this  event  lapsed  from  the  minds  of  men  before 
their  memories  were  committed  to  writing,  or  did  reminiscences  exist  in 
ancient  literatures,  overlooked,  or  misunderstood  by  modern  ignorance  ? 
Scholars  were  not  wanting,  nor  has  their  line  since  wholly  failed,  who  freely 
devoted  their  ingenuity  to  the  solution  of  these  questions,  but  with  a  suc- 
cess so  diverse  in  its  results,  that  the  inquiry  is  still  pertinent,  especially 
since  the  pursuit,  even  though  on  the  main  point  it  end  in  reservation  of 
judgment,  enables  us  to  understand  from  what  source  and  by  what  channels 
the  inspiration  came  which  held  Columbus  so  steadily  to  his  westward 
course. 

Although  the  elder  civilizations  of  Assyria  and  Egypt  boasted  a  cultiva- 
tion of  astronomy  long  anterior  to  the  heroic  age  of  Greece,  their  cosmo- 
graphical  ideas  appear  to  have  been  rude  and  undeveloped,  so  that  whatever 
the  Greeks  borrowed  thence  was  of  small  importance  compared  with  what 
they  themselves  ascertained.  While  it  may  be  doubted  if  decisive  testi- 
mony can  be  extorted  from  the  earliest  Grecian  literature,  represented 
chiefly  by  the  Homeric  and  Hesiodic  poems,  it  is  probable  that  the  people 
among  whom  that  literature  grew  up  had  not  gone,  in  their  conception  of 
the  universe,  beyond  simple  acceptance  of  the  direct  evidence  of  their 
senses.  The  earth  they  looked  upon  as  a  plane,  stretching  away  from  the 
^Egean  Sea,  the  focus  of  their  knowledge,  and  ever  less  distinctly  known, 
until  it  ended  in  an  horizon  of  pure  ignorance,  girdled  by  the  deep-flowing 
current  of  the  river  Oceanus.  Beyond  Oceanus  even  fancy  began  to  fail : 
there  was  the  realm  of  dust  and  darkness,  the  home  of  the  powerless  spirits 
of  the  dead  ;  there,  too,  the  hemisphere  of  heaven  joined  its  brother  hemi- 
sphere of  Tartarus.1  This  conception  of  the  earth  was  not  confined  to  Ho- 
meric times,  but  remained  the  common  belief  throughout  the  course  of 
Grecian  history,  underlying  and  outlasting  many  of  the  speculations  of  the 
philosophers. 

That  growing  intellectual  activity  which  was  signalized  by  a  notable  de- 
velopment of  trade  and  colonization  in  the  eighth  century,  in  the  seventh 
awoke  to  consciousness  in  a  series  of  attempts  to  formulate  the  conditions 
of  existence.  The  philosophy  of  nature  thus  originated,  wherein  the  testi- 
mony of  nature  in  her  own  behalf  was  little  sought  or  understood,  began 
with  the  assumption  of  a  flat  earth,  variously  shaped,  and  as  variously  sup- 
ported. To  whom  belongs  the  honor  of  first  propounding  the  theory  of  the 
spherical  form  of  the  earth  cannot  be  known.  It  was  taught  by  the  Italian 
Pythagoreans  of  the  sixth  century,  and  was  probably  one  of  the  doctrines 

1   The  plane  earth  cut  the  cosmic  sphere  like  "  and  above 

a  diaphragm,  shutting  the  light  from  Tartarus.  Impend  the  roots  of  earth  and  barren  sea." 

{The  remains  of Hesiod  the  Ascrtzan,  etc,  translated  by 

C  A.  Elton,  2d  ed.     London,  1S15.) 
avrao  virtpQfv 

yw  Mai  Tr^vao-i  «ai  irpvyinto  0aAao-<rr,f.  Critics  differ  as  to  the  age  of  the  vivid  desenp- 

(Hesiod,  Theog.  727.)        tion  of  Tartarus  in  the  Theogony. 


GEOGRAPHICAL   KNOWLEDGE    OF   THE   ANCIENTS.  3 

of  Pythagoras  himself,  as  it  was,  a -little  later,  of  Parmenides,  the  founder 
of  the  Eleatics.1 

In  neither  case  can  there  be  a  claim  for  scientific  discovery.  The  earth 
was  a  sphere  because  the  sphere  was  the  most  perfect  form  ;  it  was  at  the 
centre  of  the  universe  because  that  was  the  place  of  honor;  it  was  motion- 
less because  motion  was  less  dignified  than  rest. 

Plato,  who  was  familiar  with  the  doctrines  of  the  Pythagoreans,  adopted 
their  view  of  the  form  of  the  earth,  and  did  much  to  popularize  it  among 
his  countrymen.2  To  the  generation  that  succeeded  him,  the  sphericity  of 
the  earth  was  a  fact  as  capable  of  logical  demonstration  as  a  geometrical 
theorem.  Aristotle,  in  his  treatise  *l  On  the  Heaven,"  after  detailing  the 
views  of  those  philosophers  who  regarded  the  earth  as  flat,  drum-shaped,  or 
cylindrical,  gives  a  formal  summary  of  the  grounds  which  necessitate  the 
assumption  of  its  sphericity,  specifying  the  tendency  of  all  things  to  seek 
the  centre,  the  unvarying  circularity  of  the  earth's  shadow  at  eclipses  of  the 
moon,  and  the  proportionate  change  in  the  altitude  of  stars  resulting  from 
changes  in  the  observer's  latitude.  Aristotle  made  the  doctrine  orthodox ; 
his  successors,  Eratosthenes,  Hipparchus,  and  Ptolemy,  constituted  it  an 
inalienable  possession  of  the  race.  Greece  transmitted  it  to  Rome,  Rome 
impressed  it  upon  barbaric  Europe ;  taught  by  Pliny,  Hyginus,  Manilius, 
expressed  in  the  works  of  Cicero,  Virgil,  Ovid,  it  passed  into  the  school- 
books  of  the  Middle  Ages,  whence,  reinforced  by  Arabian  lore,  it  has  come 
down  to  us.3 

That  the  belief  ever  became  in  antiquity  or  in  the  Middle  Ages  widely 
spread  among  the  people  is  improbable  ;  it  did  not  indeed  escape  oppo- 
sition among  the  educated ;  writers  even  of  the  Augustan  age  sometimes 
appear  in  doubt.4 

1  Pythagoras  has  left  no  writings  ;  Aristotle  Alten  neber  Gestalt  und  Grosse  der  Erde,  16)  that 
speaks  only  of  his  school ;  Diogenes  Laertius  in  Plato  in  the  Timaens  (55,  56)  assigns  a  cubical 
one  passage  {Vitae,  viii.  1  (Pythag.),  25)  quotes  form  to  the  earth.  The  question  there  is  not 
an  authority  to  the  effect  that  Pythagoras  as-  of  the  shape  of  the  earth,  the  planet,  but  of  the 
serted  the  earth  to  be  spherical  and  inhabited  form  of  the  constituent  atoms  of  the  element 
all  over,  so  that  there  were  antipodes,  to  whom  earth. 

that  is  over  which  to  us  is  under.     As  all  his  dis-  3  Terra  pilae  similis,  nullo  fulcimine  nixa, 

ciples  agreed  on  the  spherical  form  of  the  earth  Aere  subjecto  tarn  grave  pendet  onus. 

while  differing  as  to  its  position  and  motion,  it  [Ipsa  volubilitas  libratum  sustinet  orbem : 

is  probable  that  they  took  the  idea  of  its  form  Quique  premit  partes,  angulus  omnis  abest. 

from  him.     Diogenes  Laertius  states  that  Par-  Cumque  sit  in  media  rerum  regione  locata, 

menides  called  the  earth  round  (<TTpoyyvAr),  viii.  Et  tangat  nullum  plusve  minusve  latus; 

48),  and  also  that  he  spoke  of  it  as  spherical  Ni  convexa  foret,  parti  vicinior  esset, 

((TQaipoeiSri,  ix.  3) ;  the  passages  are  not,  as  has  Nee  medium  terram  mundus  haberet  onus.] 

been  sometimes  assumed,  contradictory.     The  Arte  Syracosia  suspensus  in  aere  clauso 

enunciation  of  the  doctrine  is  often  attributed  to  Stat  globus,  immensi  parva  figura  poll ; 

Thales  and  to  Anaximander,  on  the   authority  Et  quantum  a  summis,  tantum  secessit  ab  imis 

of  Plutarch,  De placitis philosophorum,  iii.  10,  and  Terra.     Quod  ut  fiat,  forma  rotunda  facit. 

Diogenes  Laertius,  ii.   1,  respectively;  but  the  (Ovid,  Fasti,  vi.  269-280.) 

evidence  is  conflicting  (Simplicius,   Ad  Aristot.,  The  bracketed  lines  are  found  in  but  a  few 

p.   506  b-   ed.  Brandis;  Aristot.,  De  caclo,  ii.  13;  MSS.     The   last  lines  refer  to  a  globe  said  to 

Plutarch,  De plac.  phil.  iii.,  xv.  9).  have  been  constructed  by  Archimedes. 

2  Plato,  Phacdo,  109.  Schaefer  is  in  error  4  Plato  makes  Socrates  say  that  he  took  up 
when  he  asserts  {Entwicklung  der  Ansichten  der  the    works    of    Anaxagoras,    hoping    to    learn 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


The  sphericity  of  the  earth  once  comprehended,  there  follow  certain 
corollaries  which  the  Greeks  were  not  slow  to  perceive.  Plato,  indeed, 
who  likened  the  earth  to  a  ball  covered  with  party-colored  strips  of  leather, 
gives  no  estimate  of  its  size,  although  the  description  of  the  world  in  the 
Phaedo  seems  to  imply  immense  magnitude ; *  but  Aristotle  states  that 
mathematicians  of  his  day  estimated  the  circumference  at  400,000  stadia,2 
and  Archimedes  puts  the  common  reckoning  at  somewhat  less  than  300,000 
stadia.3  How  these  figures  were  obtained  we  are  not  informed.  The  first 
measurement  of  the  earth  which  rests  on  a  known  method  was  that  made 
about  the  middle  of  the  third  century  b.  c,  by  Eratosthenes,  the  librarian 
at  Alexandria,  who,  by  comparing  the  estimated  linear  distance  between 
Syene,  under  the  tropic,  and  Alexandria  with  their  angular  distance,  as 
deduced  from  observations  on  the  shadow  of  the  gnomon  at  Alexandria, 
concluded  that  the  circumference  of  the  earth  was  250,000  or  252,000 
stadia.4  This  result,  owing  to  an  uncertainty  as  to  the  exact  length  of  the 
stade  used  in  the  computation,  cannot  be  interpreted  with  confidence, 
but  if  we  assume  that  it  was  in  truth  about  twelve  per  cent,  too  large,  we 
shall  probably  not  be  far  out  of  the  way.5     Hipparchus,  in  many  matters 

in  different  stadia.  It  is  now  generally  agreed 
that  these  estimates  really  denote  different  con- 
ceptions of  the  size  of  the  earth,  but  opinions 
still  differ  widely  as  to  the  length  of  the  stadium 
used  by  the  geographers.  The  value  selected 
by  Peschel  {Geschichte  der  Erdkunde,  2d  ed.,  p. 
46)  is  that  likewise  adopted  by  Hultsch  (Griech- 
ische  iind  Romische  Metrologie,  2d  ed.,  1SS2)  and 
Muellenhof  {Deutsche  Alterthiimskunde,  2d  ed., 
vol.  i.).  According  to  these  writers,  Eratosthe- 
nes is  supposed  to  have  devised  as  a  standard 
geographical  measure  a  stadium  composed  of 
feet  equal  to  one  half  the  royal  Egyptian  ell. 
According  to  Pliny  {Hist.  Nat.,  xii.  14,  §  t$),  Era- 
tosthenes allowed  forty  stadia  to  the  Egyptian 
schonus ;  if  we  reckon   the   schonus  at   12,000 

12 .000 
royal  ells,  we    have    stadium  =  -        -  X  -525m 


whether  the  earth  was  round  or  flat  {Phaedo,  46, 
Stallb.  i.  176).  In  Plutarch's  dialogue  "  On  the 
face  appearing  in  the  orb  of  the  mooji"  one  of  the 
characters  is  lavish  in  his  ridicule  of  the  sphe- 
ricity of  the  earth  and  of  the  theory  of  antipo- 
des. See  also  Lucretius,  De  rerum  nat.,  i.  1052, 
etc.,  v.  650 ;  Virgil,  Georgics,  i.  247  ;  Tacitus, 
German ia,  45. 

1  That  extraordinary  picture  could,  however, 
hardly  have  been  intended  for  an  exposition  of 
the  actual  physical  geography  of  the  globe. 

2  Aristotle,  De  caelo,  ii.  15. 

3  Archimedes,  Arenarius,  i.  1,  ed.  Helbig. 
Leipsic,  1881,  vol.  ii.  p.  243. 

4  The  logical  basis  of  Eratosthenes's  work 
was  sound,  but  the  result  was  vitiated  by  errors 
of  fact  in  his  assumptions,  which,  however,  to 
some  extent  counterbalanced  one  another.  The 
majority  of  ancient  writers  who  treat  of  the 
matter  give  252,000  stadia  as  the  result,  but  Cle- 
omedes  (Circ.  doctr.  de  subl.,  i.  10)  gives  250,000. 
It  is  surmised  that  the  former  number  originated 
in  a  desire  to  assign  in  round  numbers  700 
stadia  to  a  degree.  Forbiger,  Handbuch  der  alien 
Geographic,  i.  180,  n.  27. 

5  The  stadium  comprised  six  hundred  feet,  but 
the  length  of  the  Greek  foot  is  uncertain  ;  indeed, 
there  were  at  least  two  varieties,  the  Olympic  and 
the  Attic,  as  in  Egypt  there  was  a  royal  and  a  com- 
mon ell,  and  a  much  larger  number  of  suppositi- 
tious feet  (and,  consequently,  stadia)  have  been 
discovered  or  invented  by  metrologists.  Early 
French  scholars,  like  Kame  de  l'lsle,  D'Anville, 
GosseKn,  supposed  the  true  length  of  the  earth's 
circumference  to  be  known  to  the  Greeks,  and 
held  that  all  the  estimates  which  have  come 
down  to  us  were  expressions  of  the  same  value 


40 

=  157.5™.  This  would  give  a  degree  equal  to 
no,250m,  the  true  value  being,  according  to  Pe- 
schel, 1  io,8oSm.  To  this  conclusion  Lepsius  {Das 
Stadium  und  die  Gradmessitng  des  Eratosthenes 
auf  Grundlage  der  Aegyptischen  Masse,  in  Zeit- 
schrift  fur  Aegypt.  Sprache  u.  Alterthumskunde, 
xv.  [1877].  See  also  Die  Zdugeumasse  der  A /ten. 
Berlin,  1884)  objects  that  the  royal  ell  was  never 
used  in  composition,  and  that  the  schonus  was 
valued  in  different  parts  of  Egypt  at  12,000, 
16,000,  24,000,  small  ells.  He  believes  that  the 
schonus  referred  to  by  Pliny  contained  16,000 
small   ells,   so   that   Eratosthenes's    stadium  = 

16,000 

X  .450m  =  i8om 

40 

It  is  possible,  however,  that  Eratosthenes  did 
not  devise  a  new  stadium,  but  adopted  that  in 
current  use  among  the  Greeks,  the  Athenian  sta- 
dium.    (I  have  seen  no  evidence  that  the  long 


GEOGRAPHICAL    KNOWLEDGE    OF   THE   ANCIENTS.  5 

the  opponent  of  Eratosthenes,  adopted  his  conclusion  on  this  point,  and 
was  followed  by  Strabo,1  by  Pliny,  who  regarded  the  attempt  as  somewhat 
over-bold,  but  so  cleverly  argued  that  it  could  not  be  disregarded,2  and  by 
many  others. 

Fortunately,  as  it  resulted,  this  over-estimate  was  not  allowed  to  stand 
uncontested.  Posidonius  of  Rhodes  (b.  c.  135-51),  by  an  independent 
calculation  based  upon  the  difference  in  altitude  of  Canopus  at  Rhodes 
and  at  Alexandria,  reached  a  result  which  is  reported  by  Cleomedes  as 
240,000,  and  by  Strabo  as  180,000  stadia.3  The  final  judgment  of  Posi- 
donius apparently  approved  the  smaller  number  ;  it  hit,  at  all  events,  the 
fancy  of  the  time,  and  was  adopted  ty  Marinus  of  Tyre  and  by  Ptolemy,4 
whose  authority  imposed  it  upon  the  Middle  Ages.  Accepting  it  as  an 
independent  estimate,  it  follows  that  Posidonius  allowed  but  500  stadia  to 
a  degree,  instead  of  700,  thus  representing  the  earth  as  about  28  per  cent, 
smaller  than  did  Eratosthenes.5 

To  the  earliest  writers  the  known  lands  constituted  the  earth ;  they  were 
girdled,  indeed,  by  the  river  Oceanus,  but  that  was  a  narrow  stream  whose 


Olympic  stadium  was  in  common  usej  This 
stadium  is  based  on  the  Athenian  foot,  which, 
according  to  the  investigations  of  Stuart,  has 
been  reckoned  at  .308 im,  being  to  the  Roman 
foot  as  25  to  24.  This  would  give  a  stadium  of 
184.8 m,  and  a  degree  of  129,500"!.  Now  Stra- 
bo, in  the  passage  where  he  says  that  people 
commonly  estimated  eight  stadia  to  the  mile, 
adds  that  Polybius  allowed  8^  stadia  to  the 
mile  {Geogr.,  vii.  7,  §  4),  and  in  the  fragment 
known  as  the  Table  of  Julian  of  Ascalon 
(Hultsch,  Metrolog.  script,  reliq.,  Lips.,  1864,  i. 
201)  it  is  distinctly  stated  that  Eratosthenes  and 
Strabo  reckoned  8^-  stadia  to  the  mile.  In  the 
opinion  of  Hultsch,  this  table  probably  belonged 
to  an  official  compilation  mads  under  the  em- 
peror Julian.  Very  recently  W.  Dorpfeld  has 
revised  the  work  of  Stuart,  and  by  a  series  of 
measurements  of  the  smaller  architectural  fea- 
tures in  Athenian  remains  has  made  it  appear 
that  the  Athenian  foot  equalled  .2957m  (instead 
of  .3o8im),  which  is  almost  precisely  the  Roman 
foot,  and  gives  a  stadium  of  177.4^  which  runs 
8|  to  the  Roman  mile.  If  this  revision  is 
trustworthy,  —  and  it  has  been  accepted  by  Lep- 
sius  and  by  Xissel  (who  contributes  the  article 
on  metrology  to  Mueller's  Hand  buck  der  klas- 
sischen  Allerthumswissenschafl,  Nordlingen,  1886, 
etc.),  —  it  seems  to  me  probable  that  we  have 
here  the  stadium  used  by  Eratosthenes,  and  that 
his  degree  has  a  value  of  i24,i8om  (Dorpfeld, 
Beitrage  zur  antiken  Metrologie,  in  Mittheilungcn 
des  deutschcn  Archaeolog.  Instituts  zu  Athen,  vii. 
(1882),  277). 

1  Strabo,  Geogr.,  ii.  5,  §  7  ;  the  estimate  of  Posi- 
donius is  only  quoted  hypothetically  by  Strabo 
(ii.  2,  §  2). 


2  Pliny,  Hist.  Nat.  ii.  112,  113.  There  is  appar- 
ently some  misunderstanding,  either  on  the  part 
of  Pliny  or  his  copyists,  in  the  subsequent  pro- 
position to  increase  this  estimate  by  12,000 
stadia.  Schaefer's  {Philologies,  xxviii.  187)  read- 
justment of  the  text  is  rather  audacious.  Pliny's 
statement  that  Hipparchus  estimated  the  cir- 
cumference at  275,000  stadia  does  not  agree  with 
Strabo  (i.  4,  §  1). 

3  The  discrepancy  is  variously  explained.  Ric- 
cioli,  in  his  Geographia  et  hydrographia  reformat  a, 
1 661,  first  suggested  the  more  commonly  re- 
ceived solution.  Posidonius,  he  thought,  having 
calculated  the  arc  between  Rhodes  and  Alexan- 
dria at  1-48  of  the  circumference,  at  first  assumed 
5,000  stadia  as  the  distance  between  these  places  : 
5,000  X  48=240,000.  Later  he  adopted  a  re- 
vised estimate  of  the  distance  (Strabo,  ii.  ch.  v. 
§  24),  3,750  stadia:  3,750  X  48  =  180,000.  Le- 
tronne  {Mem.  de  VAcad.  des  Inscr.  et  Belles-Let- 
tres,  vi.,  1822)  prefers  to  regard  both  numbers 
as  merely  hypothetical  illustrations  of  the  pro- 
cesses. Hultsch  ( Griechische  u.  Romische  Metro- 
logie,  1882,  p.  63)  follows  Freret  and  Gosselin  in 
regarding  both  numbers  as  expressing  the  same 
value  in  stadia  of  different  length  (Forbiger, 
Handlnich  der  alien  Geographie,  i.  360,  n.  29). 
The  last  explanation  is  barred  by  the  positive 
statement  of  Strabo,  who  can  hardly  be  thought 
not  to  have  known  what  he  was  talking  about: 
Kav  T&p  vewTepcw  8e  avafAZTp-fiaeoov  elaayrfrai  tj 
i\axi(TT7]u  vroiovaa  t\\v  yr\v,  diav  6  TloaeiSuvios 
iyKplvti  Trepl  oKxco/coiSe/ca  /AvpidSas  ovaav,  (Geogr., 
ii.  2,  §  2.) 

4  Geographia,  vii.  5. 

5  10=500  stadia  =  88,700™,  which  is  about 
one  fifth  smaller  than  the  truth. 


6  NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 

further  bank  lay  in  fable-land.1  The  promulgation  of  the  theory  of  the 
sphericity  of  the  earth  and  the  approximate  determination  of  its  size  drew 
attention  afresh  to  the  problem  of  the  distribution  of  land  and  water  upon 
its  surface,  and  materially  modified  the  earlier  conception.  The  increase 
of  geographical  knowledge  along  lines  of  trade,  conquest,  and  colonization 
had  greatly  extended  the  bounds  of  the  known  world  since  Homer's  day, 
but  it  was  still  evident  that  by  far  the  larger  portion  of  the  earth,  taking 
the  smallest  estimate  of  its  size,  was  still  undiscovered, — a  fair  field  for 
speculation  and  fantasy.2 

We  can  trace  two  schools  of  thought  in  respect  to  the  configuration 
of  this  unknown  region,  both  represented  in  the  primitive  conception  of 
the  earth,  and  both  conditioned  by  a  more  fundamental  postulate.  It  was 
a  near  thought,  if  the  earth  was  a  sphere,  to  transfer  to  it  the  systems  of 
circles  which  had  already  been  applied  to  the  heavens.  The  suggestion 
is  attributed  to  Thales,  to  Pythagoras,  and  to  Parmenides  ;  and  it  is  certain 
that  the  earth  was  very  early  conceived  as  divided  by  the  polar  and 
solstitial  circles  into  five  zones,  whereof  two  only,  the  temperate  in  either 
sphere,  so  the  Greeks  believed,  were  capable  of  supporting  life  ;  of  the 
others,  the  polar  were  uninhabitable  from  intense  cold,  as  was  the  torrid 
from  its  parching  heat.  This  theory,  which  excluded  from  knowledge 
the  whole  southern  hemisphere  and  a  large  portion  of  the  northern,  was 
approved  by  Aristotle  and  the  Homeric  school  of  geographers,  and  by 
the  minor  physicists.  As  knowledge  grew,  its  truth  was  doubted.  Polybius 
wrote  a  monograph,  maintaining  that  the  middle  portion  of  the  torrid  zone 
had  a  temperate  climate,  and  his  view  was  adopted  by  Posidonius  and 
Geminus,  if  not  by  Eratosthenes.  Marinus  and  Ptolemy,  who  knew  that 
commerce  was  carried  on  along  the  east  coast  of  Africa  far  below  the 
equator,  cannot  have  fallen  into  the  ancient  error,  but  the  error  long 
persisted  ;  it  was  always  in  favor  with  the  compilers,  and  thus  perhaps 
obtained  that  currency  in  Rome  which  enabled  it  to  exert  a  restrictive  and 
pernicious  check  upon  maritime  endeavor  deep  into  the  Middle  Ages.3 

1  Xenophanes  is  to  be  excepted,  if,  as  M.  Mar-  eaters,  and  one  could  there  forget  the  things  of 
tin  supposes,  his  doctrine  of  the  infinite  extent  of  this  life.  There  is  little  doubt  that  the  author  of 
the  earth  applied  to  its  extent  horizontally  as  the  Odyssey  considered  Greece  an  island,  and 
well  as  downward.  Asia  and  Africa  another,  and  thought  the  great 

2  The  domain  of  early  Greek  geography  has  ocean  eddied  around  the  north  of  Hellas  to  a 
not  escaped  the  incursions  of  unbalanced  inves-  union  with  the  Euxine. 

tigators.      The  Greeks  themselves  allowed  the  3  Quinque  tenent  caelum   zonae:    quarum   una 

Argonauts  an  ocean  voyage:  Crates  and  Strabo  corusco 

did  valiant  battle  for  the  universal  wisdom  of  Semper  sole  rubens,  et  torrida  semper  ab  igni; 

Homer  ;  nor  are  scholars  lacking  to-day  who  will  Quam   circum  extremae   dextra  laevaque  tra- 

demonstrate  that  Odysseus  had  circumnavigat-  huntur 

ed  Africa,  floated  in  the  shadow  of  Teneriffe —  Caeruleae  glacie  concretae  atque  imbribus  atris  ; 

Horace   to  the    contrary  notwithstanding, —  or  Has  inter  mediam  duae  mortalibus  aegris 

Bought  and  found  the  north  pole.     The  evidence  Munere  concessae  divom. 

is  against  such  vain  imaginings.    The  world  of  (Virgil,  Georg.  i.  -ZZ-) 

Homer  is  a  narrow  world;  to  him  the  earth  and  The  passage  appears  to  be  paraphrased  from 

the  &gean  Sea   are  alike  boundless,  and  in  his  similar  lines  which  are  preserved  in  Achilles  Ta- 

thought  fairy-land  could  begin  west  of  the  Lotos-  tius  (/sag.  in  Phccnom.  Arat. ;  Petavius,  Uranolog, 


GEOGRAPHICAL   KNOWLEDGE    OF   THE   ANCIENTS.  7 

Upon  the  question  of  the  distribution  of  land  and  water,  unanimity  no 
longer  prevailed.  By  some  it  was  maintained  that  there  was  one  ocean, 
confluent  over  the  whole  globe,  so  that  the  body  of  known  lands,  that 
so-called  continent,  was  in  truth  an  island,  and  whatever  other  inhabitable 
regions  might  exist  were  in  like  manner  surrounded  and  so  separated  by 
vast  expanses  of  untraversed  waves.  Such  was  the  view,  scarcely  more 
than  a  survival  of  the  ocean-river  of  the  poets  deprived  of  its  further 
bank  by  the  assumption  of  the  sphericity  of  the  earth,  held  by  Aristotle,1 
Crates  of  Mallus,  Strabo,  Pliny,  and  many  others.  If  this  be  called  the 
oceanic  theory,  we  may  speak  of  its  opposite  as  the  continental :  according 
to  this  view,  the  existing  land  so  far  exceeded  the  water  in  extent  that  it 
formed  in  truth  the  continent,  holding  the  seas  quite  separate  within  its 
hollows.  The  origin  of  the  theory  is  obscure,  even  though  we  recall 
that  Homer's  ocean  was  itself  contained.  It  was  strikingly  presented  by 
Plato  in  the  Phaedo>  and  is  implied  in  the  Atlantis  myth  ;  it  may  be  re- 
called, too,  that  Herodotus,  often  depicted  as  a  monster  of  credulity,  had 
broken  the  bondage  of  the  ocean-river,  because  he  could  not  satisfy  himself 
of  the  existence  of  the  ocean  in  the  east  or  north  ;  and  while  reluctantly 
admitting  that  Africa  was  surrounded  by  water,  considered  Gaul  to  ex- 
tend indefinitely  westward.2  Hipparchus  revived  the  doctrine,  teaching 
that  Africa  divided  the  Indian  Ocean  from  the  Atlantic  in  the  south,  so 
that  these  seas  lay  in  separate  basins.  The  existence  of  an  equatorial 
branch  of  the  ocean,  a  favorite  dogma  of  the  other  school,  was  also  denied 
by  Polybius,  Posidonius,  and  Geminus.3 

The  reports  of  traders  and  explorers  led  Marinus  to  a  like  conclusion  ; 
both  he  and  Ptolemy,  misinterpreting  their  information,  believed  that  the 
eastern  coast  of  Asia  ran  south  instead  of  north,  and  they  united  it  with 
the  eastern  trend  of  Africa,  supposing  at  the  same  time  that  the  two 
continents  met  also  in  the  west.4  The  continental  theory,  despite  its 
famous  disciples,  made  no  headway  at  Rome,  and  was  consequently  hardly 
known  to  the  Middle  Ages  before  its  falsity  was  proved  by  the  circum- 
navigation of  Africa.5 

p.  153),  and  by  him  attributed  to  the  Hermes  of  {Examen  critique,  ii.  373).     Such  an  emendation 

Eratosthenes.     See  also  Tibullus,  Eleg.  iv.,  Ovid,  is  only  justifiable  by  the  sternest  necessity,  and 

and  among  the  men  of  science,  Aristotle,  Mete-  it  has  been  shown  by  Ruge  (Der  Chaldaer  Seleu- 

orol.,  ii.  5,  §§   11,  13,  15;    Strabo,    Gcogr.,  i.  2,  kos,  Dresden,  1865),  anc^  Prantl  {Werke  des  Aris- 

§  24 ;  ii.  5,  §  3 ;  Pliny,  Hist.  Nat.,  ii.  ch.  68  ;  Mela,  toteles  uebersetzt  und  erldutert,  Bd.  ii. ;  Die  Him- 

De  chorographia,  i.    1  ;    Cicero,  Republ.,  vi.  16;  melsgebaude,    note    61),  that    neither   sense    nor 

Tusc.  Disp.,  i.  28.  consistency  requires  the  change. 

1  Aristotle,  Meteorol.,\\.  1,  §  10  ;  ii.  5,  §  15;  De  2  Herodotus,  ii.  23;  iii.  115;  iv.  36,  40,  45. 

caelo,  ii.  14  ad  fin.     Letronne,  finding  the  latter  3  Geminus,  Isagoge.     Polybius's  work  on  this 

passage  inconvenient,  reversed  the  meaning  by  question  is  lost,  and  his  own  expressions  as  we 

the  arbitrary  insertion  of  a  negative  {Discussion  have  them  in  his  history  are  more  conservative. 

de  V opinion  d"1  Hipparque  sur  le  prolongcment  de  It  is,  he  says,  unknown,  whether  Africa  is  a  con- 

VAfriqjie  au  sud  de   VEquator   in    Journal  des  tinent    extending   toward  the   south,    or  is  sur- 

Savaus,    183 1,  pp.  476,  545).     The  theory  which  rounded  by  the  sea.     Po^       Hist.  iii.  38  ;  Hamp- 

he  built  upon  this  reconstructed  foundation  so  ton's  translation  (London,  17 ,    /,  i.  334. 

impressed  Humboldt  that  he  changed  his  opin-  4-  Ptolemy,  Geogr.,  vii.  3,  5. 

ion  as  to  the  views  of  Aristotle  on  this  point  6  The  circumnavigation  of  Africa  by  Phceni- 


8  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

That  portion  of  Europe,  Asia,  and  Africa  known  to  the  ancients, 
whether  regarded  as  an  island,  or  as  separated  from  the  rest  of  the  world 
by  climatic  conditions  merely,  or  by  ignorance,  formed  a  distinct  concept 
and  was  known  by  a  particular  name,  fj  oUovfx^rj.  Originally  supposed  to 
be  circular,  it  was  later  thought  to  be  oblong  and  as  having  a  length 
more  than  double  its  width.  Those  who  believed  in  its  insularity  likened 
its  shape  to  a  sling,  or  to  an  outspread  chlamys  or  military  cloak,  and 
assumed  that  it  lay  wholly  within  the  northern  hemisphere.  In  absolute 
figures,  the  length  of  the  known  world  was  placed  by  Eratosthenes  at 
77,800  stadia,  and  by  Strabo  at  70,000.  The  latter  figure  remained  the 
common  estimate  until  Marinus  of  Tyre,  in  the  second  century  a.  d., 
receiving  direct  information  from  the  silk-traders  of  a  caravan  route  to 
China,  substituted  the  portentous  exaggeration  of  90,000  stadia  on  the 
parallel  of  Rhodes,  or  225 °.  Ptolemy,  who  followed  Marinus  in  many 
things,  shrank  from  the  naivete  whereby  the  Tyrian  had  interpreted  a  seven 
months'  caravan  journey  to  represent  seven  months'  travelling  in  a  direct 
line  at  the  rate  of  twenty  miles  a  day,  and  cut  down  his  figures  to  1800,  or 
72,000  stadia.1  It  appears,  therefore,  that  Strabo  considered  the  known 
world  as  occupying  not  much  over  one  third  of  the  circuit  of  the  temperate 
zone,  while  Marinus,  who  adopted  180,000  stadia  as  the  measure  of  the 
earth,  claimed  a  knowledge  of  two  thirds  of  that  zone,  and  supposed  that 
land  extended  indefinitely  eastward  beyond  the  limit  of  knowledge. 

What  did  the  ancients  picture  to  themselves  of  this  unknown  portion 
of  the  globe  ?  The  more  imaginative  found  there  a  home  for  ancient  myth 
and  modern  fable  ;  the  geographers,  severely  practical,  excluded  it  from 
the  scope  of  their  survey  ;  philosophers  and  physicists  could  easily  supply 
from  theory  what  they  did  not  know  as.  fact.  Pythagoras,  it  is  said,  had 
taught  that  the  whole  surface  of  the  earth  was  inhabited.  Aristotle  de- 
monstrated that  the  southern  hemisphere  must  have  its  temperate  zone, 
where  winds  similar  to  our  own  prevailed  ;  his  successors  elaborated  the 
hint  into  a  systematized  nomenclature,  whereby  the  inhabitants  of  the 
earth  were  divided  into  four  classes,  according  to  their  location  upon  the 
surface  of  the  earth  with  relation  to  one  another.2 

cians  at  the  command  of  Necho,  though  described  Uranologion  of  Petavius,  Lond.,  Paris,  1630,  pp. 

and  accepted  by  Herodotus,  can  hardly  be  called  56,  155. 

an  established  fact,  in  spite  of  all  that  has  been  The  classes  were  always  divided  on  the  same 
written  in  its  favor.  The  story,  whether  true  or  principle,  and  each  contained  two  groups  so  re- 
false,  had,  like  others  of  its  kind,  little  influence  lated  that  they  could  apply  to  one  another  recip- 
upon  the  belief  in  the  impassable  tropic  zone,  be-  rocally  the  name  by  which  the  whole  class  was 
cause  most  of  those  who  accepted  it  supposed  that  designed.  These  names,  however,  are  not  always 
the  continent  terminated  north  of  the  equator.  applied  to  the  same  classes  by  different  writers. 

1  Ptolemy,  Geogr.,  i.  11-14.  Eratosthenes  and  1.  The  first  class  embraced  the  people  who  lived 
Strabo  located  their  first  meridian  at  Cape  St.  in  the  same  half  of  the  same  temperate  zone; 
Vincent  ;  Marinus  and  Ptolemy  placed  it  in  the  to  them  all  it  was  day  or  night,  summer  or  win- 
Canary  group.     See  Vol.  II.  p.  95.  ter,  at  the  same  time.     They  were  called  afoot- 

-  Geminus,   Isagoge,  ch.  13;    Achilles   Tatius,  Kot  by  Cleomedes,  but  irepioiKot  by  Achilles  Ta- 

Isagoge  in  Phanom.  Arati,  Cleomedes,  De  circnlis  tius.     2.  The  second  class  included  such  peoples 

tublimis,  i.  2.     The  first   two   are  given   in  the  as  lived  in  the  same  temperate  zone,  but  were 


GEOGRAPHICAL   KNOWLEDGE   OF   THE   ANCIENTS.  9 

This  system  was  furthest  developed  by  the  oceanic  school.  The  rival  of 
Eratosthenes,  Crates  of  Mallus  (who  achieved  fame  by  the  construction  of  a 
large  globe),  assumed  the  existence  of -a  southern  continent,  separated  from 
the  known  world  by  the  equatorial  ocean  ;  it  is  possible  that  he  introduced 
the  idea  of  providing  a  distinct  residence  for  each  class  of  earth-dwellers,  by 
postulating  four  island  continents,  one  in  each  quarter  of  the  globe.  Eratos- 
thenes probably  thought  that  there  were  inhabitable  regions  in  the  southern 
hemisphere,  and  Strabo  added  that  there  might  be  two,  or  even  more,  hab- 
itable earths  in  the  northern  temperate  zone,  especially  near  the  parallel  of 
Rho'des.1  Crates  introduced  his  views  at  Rome,  and  the  oceanic  theory 
remained  a  favorite  with  the  Roman  physicists.  It  was  avowed  by  Pliny, 
who  championed  the  existence  of  antipodes  against  the  vulgar  disbelief.  In 
the  fine  episode  in  the  last  book  of  Cicero's  Republic,  the  younger  Scipio 
relates  a  dream,  wherein  the  elder  hero  of  his  name,  Scipio  Africanus,  con- 
veying him  to  the  lofty  heights  of  the  Milky  Way,  emphasized  the  futility 
of  fame  by  showing  him  upon  the  earth  the  regions  to  which  his  name  could 
never  penetrate  :  "  Thou  seest  in  what  few  places  the  earth  is  inhabited,  and 
those  how  scant ;  great  deserts  lie  between  them,  and  they  who  dwell  upon 
the  earth  are  not  only  so  scattered  that  naught  can  spread  from  one  com- 
munity to  another,  but  so  that  some  live  off  in  an  oblique  direction  from 
you,  some  off  toward  the  side,  and  some  even  dwell  directly  opposite  to 
you."2  Mela  confines  himself  to  a  mention  of  the  Antichthones,  who  live 
in  the  temperate  zone  in  the  south,  and  are  cut  off  from  us  by  the  inter- 
vening torrid  zone.3 

divided  by  half  the  circumference  of  that  zone ;  up  to  ten  ;  it  was  located  between  the  earth  and 
so  that  while  they  all  had  summer  or  winter  at  the  central  fire,  and  had  the  same  period  of  revo- 
the  same  time,  the  one  group  had  day  when  the  lution  as  the  earth,  from  the  outer,  Grecian,  side 
other  had  night,  and  vice  versa.  These  groups  of  which  it  was  never  visible.  This  "opposite 
could  call  one  another  ireploiKoi  according  to  Cle-  earth,"  Gegenerde,  was  later  confused  with  the 
omedes,  but  avrixOoves  according  to  Tatius.  3.  other,  western,  or  lower  hemisphere  of  the  earth 
The  third  class  included  those  who  were  divided  itself.  It  was  also  sometimes  applied  to  the 
by  the  torrid  zone,  so  that  part  lived  in  the  north-  inhabitants  of  the  southern  hemisphere,  as  by 
era  temperate  zone  and  part  in  the  southern,  Cicero  in  the  Tusciilan  Disputations  (i.  28),  "dua- 
but  yet  so  that  all  were  in  the  same  half  of  their  bus  oris  distantibus  habitabilem  et  cultum ;  qua- 
respective  zones  ;  i.  e.,  all  were  in  either  the  east-  rum  altera  quam  nos  incolimus, 
ern  or  western,  upper  or  lower,  hemisphere.  Day  Sub  axe  posita  ad  Stellas  septem  unde  horrifer 
and  night  were  shared  by  the  whole  class  at  Aquiloni  stridor  gelidas  molitur  nives, 
once,  but  not  the  seasons,  the  northern  group  altera  austral  is,  ignota  nobis,  quam  vocant  Grceci 
having  summer  when  the  southern  had  winter,  fortxOova"  Mela  has  the  same  usage  (i.  4,  5),  as 
and  vice  versa.  These  groups  could  call  one  quoted  below.  Macrobius,  Comm.  in  Sonin.  Scip. 
another  6.vtoikoi.  4.  The  fourth  class  comprised  lib.  ii.  5,  uses  the  nomenclature  of  Cleomedes. 
the  groups  which  we  know  as  antipodes,  dwell-  Reinhardt,  quoted  in  Engelmann's  Bibliotheca 
ing  with  regard  to  one  another  in  different  halves  classica  Graca,  under  Geminus,  I  have  not  been 
of  the  two  temperate  zones,  so  that  they  had  nei-  able  to  see. 

ther  seasons  nor  day  or  night  in  common,  but  1  Strabo,  i.  4,  §  6,  7  ;  i.  2,  §  24.     Geminus,  Isa> 

stood   upon   the  globe  diametrically  opposed  to  goge,i$.   Muellenhof,  Deutsche  Alterthumskunde, 

one  another.     All  writers  agree  in  calling  these  i.  247-254.     Berger,  Geogr.  Fragmente  d.  Eratos- 

groups  aj/TiVoSes.     The  introduction  of  the  word  thenes,  8,  84. 

antichthones  in  place  of  perioeci  was  due,  appar-  2  Cicero,  Respubl.,  vi.  15  .  .  .  sed  partim  obli- 

ently,  to  a  misunderstanding  of  the  Pythagorean  quos,  partim  transversos,  partim  etiam  adversos 

antichthon.     This  name  was  properly  applied  to  stare  vobis.    Some  MSS.  read  aversos.     See  also 

the  imaginary  planet  invented  by  the  early  Py-  Tusc.  Disp.,  i.  28 ;  Acad.,  ii.  39. 

thagoreans  to  bring  the  number  of  the  spheres  3  Antichthones  alteram  [zonam],  nos  alteram 


IO 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


Indeed,  the  southern  continent,  the  other  world,  as  it  was  called,1  made  a 
more  distinct  impression  than  the  possible  other  continents  in  the  northern 
hemisphere.  Hipparchus  thought  that  Trapobene  might  be  a  part  of  this 
southern  world,  and  the  idea  that  the  Nile  had  its  source  there  was  wide- 
spread :  some  supposing  that  it  flowed  beneath  the  equatorial  ocean  ;  others 
believing,  with  Ptolemy,  that  Africa  was  connected  with  the  southern  con- 


MACROBIUS* 


tinent.  The  latter  doctrine  was  shattered  by  the  discovery  of  the  Cape  of 
Good  Hope ;  but  the  continent  was  revived  when  Tierra  del  Fuego,  Aus- 
tralia, and  New  Zealand  were  discovered,  and  attained  gigantic  size  on  the 


incolimus.  Illius  situs  ob  ardorem  interceden- 
tis  plagae  incognitus,  huius  dicendus  est.  Haec 
ergo  ab  ortu  porrecta  ad  occasum,  et  quia  sic 
iacet  aliquanto  quam  ubi  latissima  est  longior, 
ambitur  omnis  oceano.  Mela,  Chor.,  i.  4,  5.  Be- 
cause Mela  says  that  the  known  world  is  but  lit- 
tle longer  than  its  width,  it  has  been  supposed 
that  he  was  better  informed  than  his  contempo- 
raries, and  attributed  something  like  its  real 
extent  to  Africa.  Thomassy  {Lcs  papes  geo- 
gr<ip/u'</7ies,  Paris,  1852,  p.  17)  finds  in  his  work 
a  rival  system  to  that  of  Ptolemy.  The  discov- 
ery of  America,  he  thinks,  was  due  to  Ptolemy; 
that  of  the  Cape  of  Good  Hope  to  Mela.  It 
was  the  good  fortune  of  Mela  that  his  work  was 
widely  read  in  the  Middle  Ages,  and  had  great 
influence  ;  but  we  owe  him  no  new  system  of 
geography,  since  he  simply  adopted  the  oceanic 


theory  as  represented  by  Strabo  and  Crates. 
That  he  slightly  changed  the  traditional  propor- 
tion between  the  length  and  breadth  of  the 
known  world  is  of  small  importance.  The 
known  world,  he  states,  was  surrounded  by  the 
ocean,  and  there  is  nothing  to  show  that  he  sup- 
posed Africa  to  extend  below  the  equator.  In 
his  description  of  Africa  he  applies  the  terms 
length  and  breadth  not  as  we  should,  but  with 
contrary  usage :  "  Africa  ab  orientis  parte  Nilo 
terminata,  pelago  a  ceteris,  brevior  est  quidem 
quam  Europa,  quia  nee  usquam  Asiae  et  non 
totis  huius  litoribus  obtenditur,  longior  tamen 
ipsa  quam  latior,  et  qua  ad  fluvium  adtingit  latis- 
sima," etc.,  i.  20.     (Ed.  Parthey,  1867.) 

1  Mela,   i.  54,   "  Alter  orbis."     Cicero,    Tusc 
Disp.,  i.  28,  "  Ora  Australis." 


*  From  Macrobii  Ambrosii  Aurclii  Theodosii  in  Somniutn  Scipionis,  Lib.  II.  (Lugduni,  1560). 


GEOGRAPHICAL   KNOWLEDGE   OF   THE   ANCIENTS. 


II 


maps  of  the  sixteenth  and  seventeenth  centuries  ;  only  within  the  last  two 
centuries  has  it  shrunk  to  the  present  limits  of  the  antarctic  ice. 

The  oceanic  theory,  and  the 
doctrine  of  the  Four  Worlds, 
as  it  has  been  termed,1  terra 
quadrifiga,vj2LS  set  forth  in  the 
greatest  detail  in  a  commen- 
tary  on  the  Dream  of  Scipio, 
written  by  Macrobius,  prob- 
ably in  the  fifth  century  a.  d. 
In  the  concussion  and  repul- 
sion of  the  ocean  streams  he 
found  a  sufficient  cause  for 
the  phenomena  of  the  tides.2 

Such  were  the  theories  of 
the  men  of  science,  purely 
speculative,  originating  in 
logic,  not  discovery,  and  they 
give  no  hint  of  actual  knowl- 
edge regarding  those  distant 

1  Hyde  Clarke,  Atlantis,  in  the   Transactions     aeterno  afflatu  continui  caloris   ustus,  spatium 


of  the  Royal  Historical  Society,  London,  New 
Series,  vol.  iii. ;  Reinaud,  Relations  politiques, 
etc.,  de  Vempire  Romaine  avec  V Asie  orientale, 
etc.,  in  the  Journal  Asiatique,  1863,  p.  140. 

2  The  exposition  of  Macrobius  is  so  interest- 
ing as  illustrating  the  mathematical  and  physical 
geography  of  the  ancients,  and  as  showing  how 
thoroughly  the  practical  consequences  of  the 
sphericity  of  the  earth  were  appreciated ;  it  is  so 
important  in  the  present  connection  as  demon- 
strating that  the  whole  idea  of  inhabited  lands 
in  other  parts  of  the  earth  was  based  on  logic 
only,  not  on  knowledge,  that  I  have  ventured  to 
quote  from  it  somewhat  freely. 

Macrobius,  Comm.  in  Somn.  Scipionis,  ii.  5.  — 
"  Cernis  autem  eamdem  terram  quasi  quibusdam 
redimitam  et  circumdatam  cingulis,  e  quibus 
duos  maxime  inter  se  diversos,  et  caeli  verticibus 


quod  et  lato  ambitu  et  prolixius  occupavit,  nimi- 
etate  fervoris  facit  inhabitabile  victuris.  Inter 
extremos  vero  et  medium  duo  majores  ultimis, 
medio  minores  ex  utriusque  vicinitatis  intempe- 
rie  temperantur.  .  .  .  Licet  igitur  sint  hae  duae 
.  .  .  quas  diximus  temperatas,  non  tamen  ambae 
zonae  hominibus  nostri  generis  indultae  sunt : 
sed  sola  superior,  ....  incolitur  ab  omni,  quale 
scire  possumus,  hominum  genere,  Romani  Grae- 
cive  sint,  vel  barbari  cuj usque  nationis.  Ilia  vero 
.  .  .  sola  ratione  intelligitur,  quod  propter  simi- 
lem  temperiem  similiter  incolatur,  sed  a  quibus, 
neque  licuit  unquam  nobis  nee  licebit  cognoscere  : 
interjecta  enim  torrida  utrique  hominum  generi 
commercium  ad  se  denegat  commeandi  .  .  .  Nee 
dubium  est,  nostrum  quoque  septentrionem  [ven- 
tum]  ad  illos  qui  australi  adjacent,  propter  eam- 
dem rationem  calidum  pervenire,  et  austrum  cor- 


.psis  ex  utraque  parte  subnixos,  obriguisse  pruina     poribus  eorum  gemino  aurae  suae  rigore  blandiri. 


vides ;  medium  autem  ilium,  et  maximum,  solis 
ardore  torreri.  Duo  sunt  habitabiles  :  quorum 
australis  ille,  in  quo  qui  insistunt,  adversa  vobis 
urgent  vestigia,  nihil  ad  vestrum  genus;  hie 
autem  alter  subjectus  aquiloni,  quern  incolitis, 
cerne  quam  tenui  vos  parte  contingat.  Omnis 
enim  terra,  quae  colitur  a  vobis,  angusta  ver- 
ticibus, lateribus  latior,  parva  quaedam  insula 
est.  .  .  ."     (Cicero.)  .  .  .  Nam  et  septentriona- 


Eadem  ratio  nos  non  permittit  ambigere  quin 
per  illam  quoque  superficiem  terrae  quae  ad  nos 
habetur  inferior,  integer  zonarum  ambitus  quae 
hie  temperatae  sunt,  eodem  ductu  temperatus 
habeatur  ;  atque  ideo  illic  quoque  eaedem  duae 
zonae  a  se  distantes  similiter  incolantur.  .  .  . 
Nam  si  nobis  vivendifacultas  est  in  hac  terrarum 
parte  quam  colimus,  quia,  calcantes  humum, 
caelum  suspicimus  super  verticem,  quia  sol  110- 


iis  et  australis  extremitas  perpetua  obriguerunt  bis  et  oritur  et  occidit,  quia  circumfuso  fruimur 
pruina.  .  .  .  Horum  uterque  habitationis  impa-  aere  cujus  spiramus  haustu,  cur  non  et  illic 
tiens  est.  .  .  .  Medius  cingulus  et  ideo  maximus,     aliquos   vivere   credamus  ubi  eadem  semper  in 


*  From  Avr.  Theodosii  Macrobii  Opera  (Lipsiae,  1774). 


[2 


NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 


regions  with  which  they  deal.    From  them  we  turn  to  examine  the  literature 

of  the  imagination,  for  geogra- 
phy, by  right  the  handmaid  of 
history,  is  easily  perverted  to 
the  service  of  myth. 

The  expanding  horizon  of  the 
Greeks  was  always  hedged  with 
fable  :  in  the  north  was  the 
realm  of  the  happy  Hyperbo- 
reans, beyond  the  blasts  of  Bo- 
reas ;  in  the  east,  the  wonder- 
land of  India  ;  in  the  south,  Pan- 
chrea  and  the  blameless  Ethio- 
pians ;  nor  did  the  west  lack 
lingering  places  for  romance. 
Here  was  the  floating  isle  of 
^Eolus,  brazen-walled  ;  here  the 
mysterious  Ogygia,  navel  of  the 
sea  ; 1  and    on    the   earth's  ex- 

tremest  verge  were  the  Elysian  Fields,  the  home  of  heroes  exempt  from 


MACROBIUS* 


promptu  sunt  ?  Nam,  qui  ibi  dicuntur  morari, 
eamdem  credendi  sunt  spirare  auram,  quia  eadera 
est  in  ejusdcm  zonalis  ambitus  continuatione 
'emperies.  Idem  sol  illis  et  obire  dicitur  nostro 
ortu,  et  orietur  quum  nobis  occidet:  calcabunt 
aeque  ut  nos  humum,  et  supra  verticem  semper 
caelum  videbunt.  Nee  metus  erit  ne  de  terra  in 
caelum  decidant,  quum  nihil  unquam  possit  ruere 
sursum.  Si  enim  nobis,  quod  asserere  genus  joci 
est,  deorsum  habitur  ubi  est  terra,  et  sursum  ubi 
est  caelum,  illis  quoque  sursum  erit  quod  de  in- 
feriore  suspicient,  nee  aliquando  in  superna  ca- 
suri'sunt. 

Hi  quos  separat  a  nobis  perusta,  quos  Graeci 
avToiKobs  vocant,  similiter  ab  illis  qui  inferiorem 
zonae  suae  incolunt  partem  interjecta  australi 
gelida  separantur.  Rursus  illos  ab  avroiicols  suis, 
id  est  per  nostri  cinguli  inferiora  viventibus,  in- 
terjectio  ardentis  sequestrat :  et  illi  a  nobis  sep- 
tentrionalis  extremitatis  rigore  removentur.  Et 
quia  non  est  una  omnium  affinis  continuatio, 
sed  interjectae  sunt  solitudines  ex  calore  vel 
frigore  mutuum  negantibus  commeatum,  has 
terrae  partes  quae  a  quattuor  hominum  generibus 
incoluntur,  maculas  habitationum  vocavit.  .  .  . 

9.  Is  enim  quern  solum  oceanum  plures  opi- 
nantur,  de  finibus  ab  illo  originali  refusis,  secun- 
dum ex  necessitate  ambitum  fecit.  Ceterum  prior 
ejus  corona  per  zonam  terrae  calidam  meat, 
superiora  tcrrarum  et  inferiora  cingens,  flexum 
circi  ec[uinoctialis  imitata.    Ab  oriente  vero  duos 


sinus  refundit,  unum  ad  extremitatem  septentri- 
onis,  ad  australis  alterum:  rursusque  ab  occi- 
dente  duo  pariter  enascuntur  sinus,  qui  usque  ad 
ambas,  quas  supra  diximus,  extremitates  refusi 
occurrunt  ab  oriente  demissis  ;  et,  dum  vi  summa 
et  impetu  immaniore  miscentur,  invicemque  se 
feriunt,  ex  ipsa  aquarum  collisione  nascitur  ilia 
famosa  oceani  accessio  pariter  et  recessio.  .  .  . 
Ceterum  verior,  ut  ita  dicam,  ejus  alveus  tenet 
zonam  perustam  ;  et  tarn  ipse  qui  equinoctialem, 
quam  sinus  ex  eo  nati  qui  horizontem  circulum 
ambitu  suae  flexionis  imitantur,  omnem  terram 
quadrifidam  dividunt,  et  singulas,  ut  supra  dixi- 
mus, habitationes  insulas  faciunt  .  .  .  binas  in 
superiore  atque  inferiore  terrae  superficie  in- 
sulas. .  .  . 

1  Mr.  Gladstone  {Homer  and  the  Homeric  age, 
vol.  iii.)  transposes  these  Homeric  localities  to 
the  east,  and  a  few  German  writers  agree  with 
him.  President  Warren  ( True  key  to  ancient 
cosmologies,  etc.,  Boston,  1882)  will  have  it  that 
Ogygia  is  neither  more  nor  less  than  the  north 
pole.  Neither  of  these  views  is  likely  to  dis- 
place the  one  now  orthodox.  Mr.  Gladstone  is 
so  much  troubled  by  Odysseus's  course  on  leav- 
ing Ogygia  that  he  cannot  hide  a  suspicion  of 
corruption  in  the  text.  President  Warren  should 
remember  that  Ogygia  apparently  enjoyed  the 
common  succession  of  day  and  night.  In  Ho- 
meric thought  the  western  sea  extended  north- 
ward and  eastward  until  it  joined  the  Euxine. 


*  After  Santarem's  Atlas,  as  a  "  mappemonde  tiree  d'un  manuscrit  de  Macrobe  du  Xeme  stecle." 


GEOGRAPHICAL   KNOWLEDGE    OF   THE   ANCIENTS.  13 

death,  "  where  life  is  easiest  to  man..  No  snow  is  there,  nor  yet  great  storm 
nor  any  rain,  but  always  ocean  sendeth  forth  the  breeze  of  the  shrill  west  to 
blow  cool  on  men."  x  Across  the  ocean  river,  where  was  the  setting  of  the 
sun,  all  was  changed.  There  was  the  home  of  the  Cimmerians,  who  dwelt 
in  darkness ;  there  the  grove  of  Persephone  and  the  dreary  house  of  the 
dead.2 

In  the  Hesiodic  poems  the  Elysian  Fields  are  transformed  into  islands, 
the  home  of  the  fourth  race,  the  heroes,  after  death  :  — 

"  Them  on  earth's  utmost  verge  the  god  assign'd 
A  life,  a  seat,  distinct  from  human  kind  : 
Beside  the  deepening  whirlpools  of  the  main, 
In  those  blest  isles'  where  Saturn  holds  his  reign, 
Apart  from  heaven's  immortals  calm  they  share 
A  rest  unsullied  by  the  clouds  of  care  : 
And  yearly  thrice  with  sweet  luxuriance  crown'd 
Springs  the  ripe  harvest  from  the  teeming  ground."8 

"  Those  who  have  had  the  courage  to  remain  stedfast  thrice  in  each  life, 
and  to  keep  their  souls  altogether  from  wrong,"  sang  Pindar,  "pursue  the 
road  of  Zeus  to  the  castle  of  Cronos,  where  o'er  the  isles  of  the  blest 
ocean  breezes  blow,  and  flowers  gleam  with  gold,  some  from  the  land  on 
glistering  trees,  while  others  the  water  feeds  ;  and  with  bracelets  of  these 
they  entwine  their  hands  and  make  crowns  for  their  heads."  4 

The  Islands  of  the  Blest,  [xaKapw  vrjaoi,  do  not  vanish  henceforward  from 
the  world's  literature,  but  continue  to  haunt  the  Atlantic  through  the  Ro- 
man period  and  deep  into  the  Middle  Ages.  In  the  west,  too,  were  localized 
other  and  wilder  myths  ;  here  were  the  scenes  of  the  Perseus  fable,  the 
island  of  the  weird  and  communistic  sisters,  the  Graeae,  and  the  Gorgon- 
ides,  the  homes  of  Medusa  and  her  sister  Gorgons,  the  birthplace  of  the 
dread  Chimaera.5     The  importance  of  the  far  west  in  the  myths  connected 

Ogygia,  located  northwest  of  Greece,  would  be  (Leipzig,   1887).      The  Israelites,  on   the  other 
the  centre,  omphalos^  of  the  sea,  as  Delphi  was  hand,  imagined  the  home  of  the  dead  as  under- 
later  called  the  centre  of  the  land-masses  of  the  ground.     Numbers,  xvi.  30,  32,  33. 
world.  Buchholtz,    Die    Homerische  Realien,    i.    55, 

1  Odyssey,  iv.  561,  etc.  places  Hades  on  the  European  shores  of  Ocean, 

2  It  is  well  known  that  whereas  Odysseus  but  the  text  of  the  Odyssey  seems  plainly  in 
meets  the  spirits  of  the  dead  across  Oceanus,  favor  of  the  site  across  the  stream,  as  Volcker 
upon  the  surface  of  the  earth,  there  is  in  the  and  others  have  understood. 

Iliad  mention  of  a  subterranean  Hades.      The  3  Hesiod,  Works  and  Days,  166-173;  Elton's 

Assyrio-Babylonians  had  also   the    idea   of    an  translation,  London,  1815,  p.  22.     Paley  marks 

earth-encircling  ocean  stream,  —  the  word  'H/ceo-  the  line  T77A0G  aw'  aQavarwv  roiaiv  Kp6uos  e/uL&a- 

vbs  the  Greeks  said  was  of  foreign  origin,  —  and  crtAeuei  as  probably  spurious.     Cronos  appears 

on  the  south  of  it  they  placed  the  sea  of  the  to  have  been  originally  a  Phoenician  deity,  and 

dead,  which  held  the    island  homes  of  the  de-  his   westward  wandering    played  an    important 

parted.     As  in  the  Odyssey,  it  was  a  place  given  part  in  their  mythology.     We  shall  find  further 

over  to  dust  and  darkness,  and  the  doors  of  it  traces  of  this  divinity  in  the  west, 

were  strongly  barred  ;    no  living  being  save  a  4  Pindar,  Olymp.,  ii.  66-85,  Paley's  translation, 

god  or  a  chosen  hero  might  come  there.     Schra-  London,   1868,  p.  12.     See   also  Euripides,  He- 

der,  Namen  d.  Meere  in  d.  Assyrischen  Inschrif-  lena,  1677. 

ten  (Abhandl.    d.   k.   Akad.  d.    Wiss.  zu  Berlin,  5  ^schylus,  in  the  Prometheus  bound,  intro- 

1877,  p.  169).     J eremias,  Die  Baby lonisch- A ssyri-  duced  the  Gorgon  islands  in  his  epitome  of  the 

schen    Vorstellungen  vom  Leben  tiach  dem   Tode  wanderings  of  Io,  and  certainly  seems  to  speak 


14  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

with  Hercules  is  well  known.  In  the  traditionary  twelve  labors  the  Greek 
hero  is  confused  with  his  prototype  the  Tyrian  Melkarth,  and  those  labors 
which  deal  with  the  west  were  doubtless  borrowed  from  the  cult  which 
the  Greeks  had  found  established  at  Gades  when  trade  first  led  them 
thither.  In  the  tenth  labor  it  is  the  western  isle  Erytheia,  which  Hercules 
visits  in  the  golden  cup  wherein  Helios  was  wont  to  make  his  nocturnal 
ocean  voyage,  and  from  which  he  returns  with  the  oxen  of  the  giant 
Geryon.  Even  more  famous  was  the  search  for  the  apples  of  the  Hes- 
perides,  which  constituted  the  eleventh  labor.  This  golden  fruit,  the  wed- 
ding gift  produced  by  Gaa  for  Hera,  the  prudent  goddess,  doubtful  of  the 
security  of  Olympus,  gave  in  charge  to  the  Hesperian  maids,  whose  island 
garden  lay  at  earth's  furthest  bounds,  near  where  the  mysterious  Atlas, 
their  father  or  their  uncle,  wise  in  the  secrets  of  the  sea,  watched  over  the 
pillars  which  propped  the  sky,  or  himself  bore  the  burden  of  the  heavenly 
vault.  The  poets  delighted  to  depict  these  isles  with  their  shrill-singing 
nymphs,  in  the  same  glowing  words  which  they  applied  to  the  Isles  of  the 
Blessed.  "Oh  that  I,  like  a  bird,  might  fly  from  care  over  the  Adriatic 
waves  !  "  cries  the  chorus  in  the  Crowned  Hippolytus, 

"  Or  to  the  famed  Hesperian  plains, 

Whose  rich  trees  bloom  with  gold, 
To  join  the  grief-attuned  strains 

My  winged  progress  hold  : 
Beyond  whose  shores  no  passage  gave 
The  ruler  of  the  purple  wave  ; 

"  But  Atlas  stands,  his  stately  height 
The  avvfull  boundary  of  the  skies  : 
There  fountains  of  Ambrosia  rise, 
Wat'ring  the  seat  of  Jove  :  her  stores 
Luxuriant  there  the  rich  soil  pours 

All,  which  the  sense  of  gods  delights."1 

When  these  names  first  became  attached  to  some  of  the  Atlantic  islands 
is  uncertain.  Diodorus  Siculus  does  not  apply  either  term  to  the  island 
discovered  by  the  Carthaginians,  and  described  by  him  in  phrases  appli- 
cable to  both.  The  two  islands  described  by  sailors  to  Sertorius  about  80 
b.  c.  were  depicted  in  colors  which  reminded  Plutarch  of  the  Isles  of  the 
Blessed,  and  it  is  certain  that  toward  the  close  of  the  republic  the  name 
Iusulac  Fortunatae  was  given  to  certain  of  the  Atlantic  islands,  including  the 
Canaries.  In  the  time  of  Juba,  king  of  Numidia,  we  seem  to  distinguish 
at  least  three  groups,  the  Insulae  Fortunatae,  the  Pnrpurariae,  and  the 
Hcspcridcs,  but  beyond  the  fact  that  the  first  name  still  designated  some  of 
the  Canaries  identification  is  uncertain  ;  some  have  thought  that  different 
groups  among  the  Canaries  were  known  by  separate  names,  while  others 

of  them  as  in  the  east;  the  passage  is,  however.  *  Euripides,  Hippolytus,  742-751  ;  Potter's 
imperfect,  and  its  interpretation  has  overtasked  translation,  i.  p.  356.  See  also  Hesiod,  Theog., 
the  ablest  commentators.  215,  517-519- 


GEOGRAPHICAL   KNOWLEDGE   OF   THE   ANCIENTS.  1 5 

hold  that  one  or  both  of  the  Madeira  and  Cape  de  Verde  groups  were 
known.1  The  Canaries  were  soon  lost  out  of  knowledge  again,  but  the 
Happy  or  Fortunate  Islands  continued  to  be  an  enticing  mirage  through- 
out the  Middle  Ages,  and  play  a  part  in  many  legends,  as  iri  that  of  St. 
Brandan,  and  in  many  poems.2 

Beside  these  ancient,  widespread,  popular  myths,  embodying  the  uni- 
versal longing  for  a  happier  life,  we  find  a  group  of  stories  of  more  recent 
date,  of  known  authorship  and  well-marked  literary  origin,  which  treat  of 
western  islands  and  a  western  continent.  The  group  comprises,  it  is  hardly 
necessary  to  say,  the  tale  of  Atlantis,  related  by  Plato  ;  the  fable  of  the 
land  of  the  Meropes,  by  Theopompus ;  and  the  description  of  the  Satur 
nian  continent  attributed  to  Plutarch. 

The  story  of  Atlantis,  by  its  own  interest  and  the  skill  of  its  author,  has 
made  by  far  the  deepest  impression.  Plato,  having  given  in  the  Republic 
a  picture  of  the  ideal  political  organization,  the  state,  sketched  in  the  Ti- 
viaeus  the  history  of  creation,  and  the  origin  and  development  of  mankind  ; 
in  the  Critias  he  apparently  intended  to  exhibit  the  action  of  two  types 
of  political  bodies  involved  in  a  life-and-death  contest.  The  latter  dialogue 
was  unfinished,  but  its  purport  had  been  sketched  in  the  opening  of  the 
Timaens.  Critias  there  relates  "  a  strange  tale,  but  certainly  true,  as  Solon 
declared,"  which  had  come  down  in  his  family  from  his  ancestor  Dropidas, 
a  near  relative  of  Solon.  When  Solon  was  in  Egypt  he  fell  into  talk  with 
an  aged  priest  of  Sal's,  who  said  to  him  :  "  Solon,  Solon,  you  Greeks  are 
all  children,  —  there  is  not  an  old  man  in  Greece.  You  have  no  old  tradi- 
tions, and  know  of  but  one  deluge,  whereas  there  have  been  many  destruc- 
tions of  mankind,  both  by  flood  and  fire  ;  Egypt  alone  has  escaped  them, 
and  in  Egypt  alone  is  ancient  history  recorded ;  you  are  ignorant  of  your 
own  past."  For  long  before  Deucalion,  nine  thousand  years  ago,  there*  was 
an  Athens  founded,  like  Sai's,  by  Athena ;  a  city  rich  in  power  and  wisdom, 
famed  for  mighty  deeds,  the  greatest  of  which  was  this.  At  that  time  there 
lay  opposite  the  columns  of  Hercules,  in  the  Atlantic,  which  was  then  navi- 
gable, an  island  larger  than  Libya  and  Asia  together,  from  which  sailors 
could  pass  to  other  islands,  and  so  to  the  continent.  The  sea  in  front  of  the 
straits  is  indeed  but  a  small  harbor  ;  that  which  lay  beyond  the  island,  how- 
ever, is  worthy  of  the  name,  and  the  land  which  surrounds  that  greater  sea 
may  be  truly  called  the  continent.  In  this  island  of  Atlantis  had  grown 
up  a  mighty  power,  whose  kings  were  descended  from  Poseidon,  and  had 

1  Mela,  iii.  ioo,  102,  etc.     The  chief  passage  2  Tzetzes    [Scholia   in    Lycophron,    1204,   ecL 

is  Pliny,  Hist.  Nat.,  vi.  36,  37,  who  took  his  in-  Mueller,  ii.  954),  a  grammarian  of  the  twelfth 

formation  from  King  Juba  and  a  writer  named  century,  says  that  the  Isles  of  the  Blessed  were 

Statius  Sebosus.    Pliny,  who,  beside  the  groups  located  in  the  ocean  by  Homer,  Hesiod,  Euri- 

named  in  the  text,  mentions  the  Gorgades,  which  pides,    Plutarch,   Dion,    Procopius,   Philostratus 

he  identifies  with  the  place  where  Hanno  met  and   others,   but   that    to   many   it   seems   that 

the   gorillas,  has   probably   misunderstood   and  Britain  must  be  the  true  Isle  of  the  Blessed;  and 

garbled  his  authorities  ;  his  account  is  contradic-  in  support  of  this  view  he  relates  a  most  curious 

tory  and  illusive.  tale  of  the  ferriage  of  the  dead  to  Britain  by 

Breton  fishermen. 


16  NARRATIVE   AND    CRITICAL  HISTORY    OF   AMERICA. 

extended  their  sway  over  many  islands  and  over  a  portion  of  the  great  con- 
tinent ;  even  Libya  up  to  the  gates  of  Egypt,  and  Europe  as  far  as  Tyrrhe- 
nia,  submitted  to  their  sway.  Ever  harder  they  pressed  upon  the  other 
nations  of  the  known  world,  seeking  the  subjugation  of  the  whole.  "Then, 
O  Solon,  did  the  .strength  of  your  republic  become  clear  to  all  men,  by 
reason  of  her  courage  and  force.  Foremost  in  the  arts  of  war,  she  met  the 
invader  at  the  head  of  Greece  ;  abandoned  by  her  allies,  she  triumphed 
alone  over  the  western  foe,  delivering  from  the  yoke  all  the  nations  within 
the  columns.  But  afterwards  came  a  day  and  night  of  great  floods  and 
earthquakes  ;  the  earth  engulfed  all  the  Athenians  who  were  capable  of 
bearing  arms,  and  Atlantis  disappeared,  swallowed  by  the  waves  :  hence  it  is 
that  this  sea  is  no  longer  navigable,  from  the  vast  mud-shoals  formed  by  the 
vanished  island."  This  tale  so  impressed  Solon  that  he  meditated  an  epic 
on  the  subject,  but  on  his  return,  stress  of  public  business  prevented  his 
design.  In  the  Critias  the  empire  and  chief  city  of  Atlantis  is  described 
with  wealth  of  detail,  and  the  descent  of  the  royal  family  from  Atlas,  son 
of  Poseidon,  and  a  nymph  of  the  island,  is  set  forth.  In  the  midst  of  a 
council  upon  Olympus,  where  Zeus,  in  true  epic  style,  was  revealing  to  the 
gods  his  designs  concerning  the  approaching  war,  the  dialogue  breaks  off. 
Such  is  the  tale  of  Atlantis.  Read  in  Plato,  the  nature  and  meaning  of 
the  narrative  seem  clear,  but  the  commentators,  ancient  and  modern,  have 
made  wild  work.  The  voyage  of  Odysseus  has  grown  marvellously  in 
extent  since  he  abandoned  the  sea ;  Io  has  found  the  pens  of  the  learned 
more  potent  goads  than  Hera's  gadfly  ;  but  the  travels  of  Atlantis  have 
been  even  more  extraordinary.  No  region  has  been  so  remote,  no  land  so 
opposed  by  location,  extent,  or  history  to  the  words  of  Plato,  but  that  some 
acute  investigator  has  found  in  it  the  origin  of  the  lost  island.  It  has 
been' identified  with  Africa,  with  Spitzbergen,  with  Palestine.  The  learned 
Latreille  convinced  himself  that  Persia  best  fulfilled  the  conditions  of  the 
problem  ;  the  more  than  learned  Rudbeck  ardently  supported  the  claims  of 
Sweden  through  three  folios.  In  such  a  search  America  could  not  be 
overlooked.  Gomara,  Guillaume  de  Postel,  Wytfliet,  are  among  those  who 
have  believed  that  this  continent  was  Atlantis  ;  Sanson  in  1669,  and  Vau- 
gondy  in  1762,  ventured  to  issue  a  map,  upon  which  the  division  of  that 
island  among  the  sons  of  Neptune  was  applied  to  America,  and  the  outskirts 
of  the  lost  continent  were  extended  even  to  New  Zealand.  Such  work,  of 
course,  needs  no  serious  consideration.  Plato  is  our  authority,  and  Plato  de 
clares  that  Atlantis  lay  not  far  west  from  Spain,  and  that  it  disappeared  som( 
8,000  years  before  his  day.  An  inquiry  into  the  truth  or  meaning  of  the 
record  as  it  stands  is  quite  justifiable,  and  has  been  several  times  under- 
taken, with  divergent  results.  Some,  notably  Paul  Gaffarel 1  and  Ignatius 
Donnelly,2  are  convinced  that  Plato  merely  adapted  to  his  purposes  a  story 

1  I'Atlantide,  by  Paul  Gaffarel,  in  the  Revue     les  rapports  de  VAmerique  et  de  Pancien  continent 
de    Geo^raphie,  April,  May,  June,  July,  1880  (vi.     avant  Christophe  Colomb  (Paris,  1869). 
241,  331, 421  ;  vii.  21).     See  also,  in  his  Etude  sur         '2  Atlantis :  the  antediluvian  world,  New  York, 

■  1882. 


TRACES    OF   ATLANTIS. 


Section  of  a  map  given  in  Briefe  iiber  Amerika  aus  dent  Italienischen  des  Hn.  Grafen  Carlo  Carli 
iiberseizt,  Drifter  Theil  (Gera,  1785),  where  it  is  called  an  "  Auszug  aus  denen  Karten  welche  der  Pariser 
Akademie  der  Wissenschaften  (1737,  1752)  von  dem  Herrn  von  Buache  iibergeben  worden  sind." 

VOL.    I.  —  2 


ATLANTIS      INSULA 


Altcnus  Continrnm  lncoLn, 
guirdam  tempore .  Ceruttffs  etuur.  JuaJJc 
m  haj  >>o,1r»s   Infulai    traif/ire , 
Midae   thu-.-avU  Silenus,  ctJG-iytctt 
Occano  *d  HiTOcrboreo.j  j-tn«wfi. 


The  annexed  cut  is  an  extract  from  Sanson's  map  of  America,  showing  views  respecting  the  new  world  as 
constituting  the  Island  of  Atlantis.  It  is  called:  Atlantis  insula  a  Nicolao  Sanson,  antiquitati  restituta; 
nunc  demum  maj or i  forma  delineata,  et  in  decern  regnajuxta  decern  Ncptuni  filios  distributa.  Prceterea 
insula,  nostrctq.  continentis  regioncs  quibus  imperavcre  Atlantici  reges ;  aut  quas  armis  tentavere,  ex 
conatibus  geographicis  Gulielmi  Sanson,  Nicolai  filii  (Amstelodami  apud  Petrum  Mortier).  Uricoechea  in 
the  Mapoteca  Colombiana  puts  this  map  under  1600,  and  speaks  of  a  second  edition  in  16S8,  which  must  be 
an  error.  Nicholas  Sanson  was  born  in  1600,  his  son  William  died  in  1703.  Beside  the  undated  Amsterdam 
print  quoted  above,  Harvard  College  Library  possesses  a  copy  in  which  the  words  Novus  orbis  potius  Altera 
continent  sive  are  prefixed  to  the  title,  while  the  date  mdclxviiii  is  inserted  after  filii.  This  copy  was 
published  by  Le  S.  Robert  at  Paris  in  1741. 


A 


Lonc*i(itdp    Oroileul.ilo    <tn    Mrridicn    H<-    I.ttii 

JO 


CARTE   CONJECTURALE   DE   L'ATLANTIDE. 

From  a  map  in  Bory  de  St.  Vincent's  Essais  sur  les  isles  Fortunees,  Paris  [1803].  A  map  in  Anas- 
tasius  Kircher's  Mundus  Subterraneus  (Amsterdam,  1678),  i.  82,  shows  Atlantis  as  a  large  island  midway 
between  the  pillars  of  Hercules  and  America. 


CONTOUR  CHART  OF  THE  BOTTOM  OF  THE  ATLANTIC. 

Sketched  from  the  colored  map  of  the  United  States  Hydrographic  office,  as  given  in  Alexander  Agassiz's 
Three  Cruises  of  the  Blake  (Cambridge,  1888),  vol.  i.  The  outline  of  the  continents  is  shown  by  an  un- 
broken line.     The  500  fathom  shore  line  is  a  broken  one  ( ).     The  2,000  fathom  shore 

line  is  made  by  a  dash  and  dot  ( . . . ).     The  large  areas  in  mid-ocean  enclosed  by  this  line, 

have  this  or  lesser  depths.  Of  the  small  areas  marked  by  this  line,  the  depth  of  2,000  fathoms  or  less  is  within 
these  areas  in  all  cases  except  as  respects  the  small  areas  on  the  latitude  of  Newfoundland,  where  the  larger 
areas  of  2,000  fathoms'  depth  border  on  the  small  areas  of  greater  depth.  Depths  varying  from  1,500  to 
1,000  fathoms  are  shown  by  horizontal  lines  ;  from  1,000  to  500  by  perpendicular  lines ;  and  the  crossed  lines 
show  the  shallowest  spots  in  mid-ocean  of  500  fathoms  or  less.  The  areas  of  greatest  depth  (over  3,50a 
fathoms)  are  marked  with  crosses. 


GEOGRAPHICAL   KNOWLEDGE   OF   THE   ANCIENTS.  21 

which  Solon  had  actually  brought  from  Egypt,  and  which  was  in  all  essen- 
tials true.     Corroboration  of  the  existence  of  such  an  island  in  the  Atlantic 
is  found,  according  to  these  writers,  in  the  physical  conformation  of  the 
Atlantic   basin,  and   in    marked    resemblances    between  the   flora,   fauna, 
civilization,  and  language  of  the  old  and  new  worlds,  which  demand  for  their 
explanation  the  prehistoric  existence  of  just  such  a  bridge  as  Atlantis  would 
have  supplied.     The  Atlantic  islands  are  the  loftiest  peaks  and  plateaus  of 
the  submerged  island.     In  the  widely  spread  deluge  myths  Mr.  Donnelly 
finds  strong  confirmation  of  the  final  cataclysm  ;  he  places  in  Atlantis  that 
primitive  culture  which   M.   Bailly  sought  in  the  highlands  of  Asia,  and 
President  Warren  refers  to  the  north  pole.     Space  fails  for  a  proper  exam- 
ination of  the  matter,  but  these  ingenious  arguments  remain  somewhat  top- 
heavy  when  all  is  said.     The  argument  from  ethnological  resemblances  is 
of  all  arguments  the  weakest  in  the  hands  of  advocates.     It  is  of  value  only 
when  wielded  by  men  of  judicial  temperament,  who  can  weigh  difference 
against  likeness,  and  allow  for  the  narrow  range  of  nature's  moulds.     The 
existence  of  the  ocean  plateaus  revealed  by  the  soundings  of  the  "  Dolphin  " 
and  the  "Challenger"  proves  nothing  as  to  their  having  been  once  raised 
above  the  waves  ;  the  most  of  the  Atlantic  islands  are  sharply  cut  off  from 
them.     Even  granting  the  prehistoric  migration  of  plants  and  animals  be- 
tween America  and  Europe,  as  we  grant  it  between  America  and  Asia,  it 
does  not  follow  that  it  took  place  across  the  mid-ocean,  and  it  would  still 
be  a  long  step  from   the   botanic   "bridge"  and  elevated   "ridge"  to  the 
island  empire  of  Plato.     In  short,  the  conservative  view  advocated  by  Lon- 
ginus,  that  the  story  was  designed   by  Plato  as  a  literary  ornament  and  a 
philosophic   illustration,  is  no  less  probable  to-day  than  when  it  was  sug- 
gested in  the  schools  of  Alexandria.     Atlantis  is  a  literary  myth,  belonging 
with  Utopia,  the  New  Atlantis,  and  the  Orbis  alter  et  idem  of  Bishop  Hall. 

Of  the  same  type  is  a  narrative  which  has  come  down  indirectly,  among 
the  flotsam  and  jetsam  of  classic  literature:  it  is  a  fragment  from  a  lost 
work  by  Theopompus  of  Chios,  a  historian  of  the  fourth  century  b.  c,  found 
in  the  Varia  Historia  of  Aelian,  a  compiler  of  the  third  century  a.  d.1  The 
story  is  told  by  the  satyr  Silenus  to  Midas,  king  of  Phrygia,  and  is,  as  few 
commentators  have  refrained  from  remarking,  worthy  the  ears  of  its  audi- 
tor.2 "Selenus  tolde  Midas  of  certaine  Islands,  named  Europa,  Asia,  and 
Libia,  which  the  Ocean  Sea  circumscribeth  and  compasseth  round  about. 
And  that  without  this  worlde  there  is  a  continent  or  percell  of  dry  lande, 
which  in  greatnesse  (as  hee  reported)  was  infinite  and  immeasurable,  that  it 
nourished  and  maintained,  by  the  benifite  of  the  greene  medowes  and  pas- 

1  Theopomp.,  Fragmenta,   ed.  Wieters,  1829,     Roman,  and  delivered  in  English  by  A.[braham] 
no.  76,  p.   72.      Geographi  Graec.   minores,   ed.     F.[leming]."     London,  1576,  fol.  36. 
Mueller,  i.  289.     Aeliani,  Var.  Hist.,  iii.  18.     The         2  We  owe  this  quip  to  Tertullian  (he  at  least 
extracts  in  the  text  are  taken  from  "  A  Regislre     is  the  earliest  writer  to  whom   I  can  trace  it) : 
of  Hy stories,  etc.,  written  in  Greeke  by  Aelianus,  a     "Ut  Silenus   penes  aures  Midae   blattit,  aptas 

sane  grandioribus  fabidis  (De  pai/io,  cap.  2). 


T1 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


ture  plots,  sundrye  bigge  and  mighty  beastes  ;  that  the  men  which  inhabite 
the  same  climats,  exceede  the  stature  of  us  twise,  and  yet  the  length  of 
there  life  is  not  equale  to  ours."  Many  other  wonders  he  related  of  the 
two  cities,  Machimus,  the  warlike,  and  Euseues,  the  city  of  peace,  and  how 
the  inhabitants  of  the  former  once  made  an  attack  upon  Europe,  and  came 
first  upon  the  Hyperboreans  ;  but  learning  that  they  were  esteemed  the 
most  holy  of  the  dwellers  in  that  island,  they  "had  them  in  contempte,  de- 
testing and  abhorring  them  as  naughty  people,  of  preposterous  properties, 
and  damnable  behauiour,  and  for  that  cause  interrupted  their  progresse, 
supposing  it  an  enterprise  of  little  worthinesse  or  rather  none  at  al,  to  tra- 
uaile  into  such  a  countrey."  The  concluding  passage  relating  to  the  strange 
country  inhabited  by  the  Meropes,  from  whose  name  later  writers  have 
called  the  continent  Meropian,  bears  only  indirectly  upon  the  subject,  as 
characterizing  the  whole  narrative.1 

Without  admitting  the  harsh  judgment  of  Aelian,  who  brands  Theopom- 
pus  as  a  "  coyner  of  lyes  and  a  forger  of  fond  fables,"  it  is  clear  that  we  are 
dealing  here  with  literature,  not  with  history,  and  that  the  identification  of 
the  land  of  the  Meropes,  or,  as  Strabo  calls  it,  Meropis,  with  Atlantis  or 
with  America  is  arbitrary  and  valueless.2 


1  "  Furthermore  he  tolde  one  thing  among  all 
others,  meriting  admiration,   that   certain  men 
called  Meropes  dwelt  in  many  cittyes  there  about, 
and  that  in  the  borders  adiacent  to  their  coun- 
trey, was  a  perilous  place  named  Anostus,  that  is 
to  say,  wythout  retourne,  being  a  gaping  gulfe 
or  bottomles  pit,  for  the  ground  is  as  it  were 
cleft  and  rent  in  sonder,  in  so  much  that  it  open- 
eth  like  to  the  mouth  of  insatiable  hell,  y*  it  is 
neither  perfectly  lightsome,  nor  absolutely  dark- 
some, but  that  the  ayer  hangeth  ouer  it,  being 
tempered  with  a  certaine  kinde  of  clowdy  rednes, 
that  a  couple  of  floodes  set  their  recourse  that 
way,  the  one  of  pleasure  the  other  of  sorow,  and 
that  about  each  of  them  growe  plantes  answear- 
able  in  quantity  and  bignes  to  a  great  plaine  tree. 
The    trees  which  spring  by  ye   flood  of  sorow 
yeldeth  fruite  of  one  nature,  qualitie,  and  opera- 
tion.    For  if  any  man  taste  thereof,  a  streame 
of  teares  fioweth  from  his  eyes,  as  out  of  a  con- 
duite  pipe,  or  sluse  in  a  running  riuer,  yea,  such 
effect  followeth  immediately  after  the  eating  of 
the  same,  that  the  whole  race  of   their   life   is 
turned  into  a  tragical  lamentation,  in  so  much 
that  weeping  and  wayling  knitteth  their  carkeses 
depriued  of  vitall  mouing,  in  a  winding  sheete, 
and  maketh  them  gobbettes  for  the  greedy  graue 
to  swallow  and  deuoure.     The  other  trees  which 
prosper  vpon  the  bankes  of  the  floode  of  pleas- 
ure, beare  fruite  cleane  contrary  to  the  former, 
for  whosoeuer  tasfceth  thereof,  he  is  presently 
weined  from  the  pappes  of  his  auncient  appetites 
and  inueterate  desires,  &  if  he  were  linked  in 
loue  to  any  in  time  past,  he  is  fettered  in  the 
forgetfulnes  of  them,  so  that  al  remembrance  is 


quite  abolished,  by  litle  and  litle  he  recouereth 
the  yeres  of  his  youth,  reasuming  vnto  him  by 
degrees,  the  times  &  seasons,  long  since,  spent 
and  gone.  For,  the  frowardnes  and  crookednes 
of  old  age  being  first  shaken  of,  the  amiablenes 
and  louelynesse  of  youth  beginneth  to  budde,  in 
so  much  as  they  put  on  ye  estate  of  stripplings, 
then  become  boyes,  then  change  to  children, 
then  reenter  into  infancie,  &  at  length  death 
maketh  a  finall  end  of  all." 

Compare  the  story  told  by  Mela  (iii.  10)  about 
the  Fortunate  Isles :  "  Una  singulari  duorum 
fontium  ingenio  maxime  insignis :  alterum  qui 
gustavere  risu  solvuntur,  ita  adfectis  remedium 
est  ex  altero  bibere." 

It  should  be  noted  that  the  country  described 
by  Theopompus  is  called  by  him  simply  "  The 
Great  Continent." 

2  Strabo,  vii.  3,  §  6.  Perizonius  makes  this  pas- 
sage in  Aelian  the  peg  for  a  long  note  on  ancient 
knowledge  of  America,  in  which  he  brings  to- 
gether the  most  important  passages  bearing  on 
the  subject.  He  remarks :  "  Nullus  tamen  du- 
bito,  quin  Veteres  aliquid  crediderint  vel  scive- 
rent,  sed  quasi  per  nebulam  et  caliginem,  de 
America,  partim  ex  antiqua  traditione  ab  Aegyp- 
tiis  vel  Carthaginiensibus  accepta,  partim  ex 
ratiocinatione  de  forma  et  situ  orbis  terrarum, 
unde  colligebant,  superesse  in  hoc  orbe  etiam 
alias  terras  praeter  Asiam,  Africam,  &  Euro- 
pam."  In  my  opinion  their  assumed  knowl- 
edge was  based  entirely  on  ratiocination,  and 
was  not  real  knowledge  at  all ;  but  Perizonius 
well  expresses  the  other  view. 


GEOGRAPHICAL   KNOWLEDGE    OF   THE   ANCIENTS.  23 

The  same  remark  applies  to  the  account  of  the  great  Saturnian  continent 
that  closes  the  curious  and  interesting  dialogue  "  On  the  Face  appearing  in 
the  Orb  of  the  Moon,"  attributed  to  Plutarch,  and  printed  with  his  Morals : 

"'An  isle,  Ogygia,  lies  in  Ocean's  arms,'"  says  the  narrator,  "about 
five  days'  sail  west  from  Britain ;  and  before  it  are  three  others,  of  equal 
distance  from  one  another,  and  also  from  that,  bearing  northwest,  where 
the  sun  sets  in  summer.  In  one  of  these  the  barbarians  feign  that  Saturn 
is  detained  in  prison  by  Zeus."  The  adjacent  sea  is  termed  the  Saturnian, 
and  the  continent  by  which  the  great  sea  is  circularly  environed  is  distant 
from  Ogygia  about  five  thousand  stadia,  but  from  the  other  islands  not  so 
far.  A  bay  of  this  continent,  in  the  latitude  of  the  Caspian  Sea,  is  inhab- 
ited by  Greeks.  These,  who  had  been  visited  by  Heracles,  and  revived 
by  his  followers,  esteemed  themselves  inhabitants  of  the  firm  land,  calling 
all  others  islanders,  as  dwelling  in  land  encompassed  by  the  sea.  Every 
thirty  years  these  people  send  forth  certain  of  their  number,  who  minister  to 
the  imprisoned  Saturn  for  thirty  years.  One  of  the  men  thus  sent  forth,  at 
the  end  of  his  service,  paid  a  visit  to  the  great  island,  as  they  called  Europe. 
From  him  the  narrator  learned  many  things  about  the  state  of  men  after 
death,  which  he  unfolds  at  length,  the  conclusion  being  that  the  souls  of 
men  ultimately  arrive  at  the  moon,  wherein  lie  the  Elysian  Fields  of  Ho- 
mer. "And  you,  O  Lamprias,"  he  adds,  "may  take  my  relation  in  such 
part  as  you  please."  After  which  hint  there  is,  I  think,  but  little  doubt  as 
to  the  way  in  which  it  should  be  taken  by  us.1 

That  Plato,  Theopompus,  and  Plutarch,  covering  a  range  of  nearly  five 
centuries,  should  each  have  made  use  of  the  conception  of  a  continent  be- 
yond the  Atlantic,  is  noteworthy ;  but  it  is  more  naturally  accounted  for  by 
supposing  that  all  three  had  in  mind  the  continental  hypothesis  of  land  dis- 
tribution, than  by  assuming  for  them  an  acquaintance  with  the  great  west- 
ern island,  America.  From  this  point  of  view,  the  result  of  our  search  into 
the  geographical  knowledge  and  mythical  tales  of  the  ancients  is  purely 
negative.  We  find,  indeed,  well-developed  theories  of  physical  geography, 
one  of  which  accords  remarkably  well  with  the  truth  ;  but  we  also  find  that 
these  theories  rest  solely  on  logical  deductions  from  the  mathematical  doc- 
trine of  the  sphere,  and  on  an  aesthetic  satisfaction  with  symmetry  and 
analogy.  This  conclusion  could  be  invalidated  were  it  shown  that  explora- 
tion had  already  revealed  the  secrets  of  the  west,  and  we  must  now  consider 
this   branch   of  the   subject. 

The  history  of  maritime  discovery  begins  among  the  Phoenicians.  The 
civilization  of  Egypt,  as  self-centred  as  that  of  China,  accepted  only 
the  commerce  that  was  brought  to  its  gates ;  but  the  men  of  Sidon  and 
Tyre,  with  their  keen  devotion  to  material  interests,  their  almost  modern 
ingenuity,  had  early  appropriated  the  carrying  trade  of  the  east  and  the 
west.     As  they  looked  adventurously  seaward  from  their  narrow  domain, 

1  Mare  Cronium  was  the  name  given  to  a  portion  of  the  northern  ocean.  Forbiger,  Handbuch^ 
ii.  3,  note  9. 


24  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

the  dim  outline  of  Cyprus  beckoned  them  down  a  long  lane  of  island  sta- 
tions to  the  rich  shores  of  Spain.  Even  their  religion  betrayed  their  bent : 
El  and  Cronos,  their  oldest  deities,  were  wanderers,  and  vanished  in  the 
west ;  on  their  traces  Melkarth  led  a  motley  swarm  of  colonists  to  the  At- 
lantic. These  legends,  filtering  through  Cyprus,  Crete,  or  Rhodes,  or  borne 
by  rash  adventurers  from  distant  Gades,  appeared  anew  in  Grecian  mythol- 
ogy, the  deeds  of  Melkarth  mingling  with  the  labors  of  Hercules.  We  do 
not  know  when  the  Phoenicians  first  reached  the  Atlantic,  nor  what  were 
the  limits  of  their  ocean  voyages.  Gades,  the  present  Cadiz,  just  outside 
the  Straits  of  Gibraltar,  was  founded  a  few  years  before  uoo  b.  c,  but  not, 
it  is  probable,  without  previous  knowledge  of  the  commercial  importance 
of  the  location.  There  were  numerous  other  settlements  along  the  adjacent 
coast,  and  the  gold,  silver,  and  tin  of  these  distant  regions  grew  familiar  in 
the  markets  of  Egypt,  Mesopotamia,  and  India.  The  trade  with  Tartessus, 
the  El  Dorado  of  antiquity,  gave  the  Phoenician  merchant  vessels  a  name 
among  the  Jews,  as  well  in  the  tenth  century,  when  Solomon  shared  the 
adventures  of  Hiram,  as  in  the  sixth,  when  Ezekiel  depicted  the  glories  of 
Tyrian  commerce.  The  Phoenician  seamanship  was  wide-famed  ;  their  ves- 
sels were  unmatched  in  speed,1  and  their  furniture  and  discipline  excited 
the  outspoken  admiration  of  Xenophon.  Beside  the  large  Tarshish  ships, 
they  possessed  light  merchant  vessels  and  ships  of  war,  provided  with  both 
sails  and  oars,  and  these,  somewhat  akin  to  steamships  in  their  indepen- 
dence of  wind,  were  well  adapted  for  exploration.  Thus  urged  and  thus 
provided,  it  is  improbable  that  the  Phoenicians  shunned  the  great  ocean. 
The  evidence  is  still  strong  in  favor  of  their  direct  trade  with  Britain  for 
tin,  despite  what  has  been  urged  as  to  tin  mines  in  Spain  and  the  prehis- 
toric existence  of  the  trade  by  land  across  Gaul.2 

Whether  the  Tyrians  discovered  any  of  the  Atlantic  islands  is  unknown  ; 
the  adventures  and  discoveries  attributed  to  Hercules,  who  in  this  aspect 
is  but  Melkarth  in  Grecian  raiment,  points  toward  an  early  knowledge  of 
western  islands,  but  these  myths  alone  are  not  conclusive  proof.  Diodorus 
Siculus  attributes  to  the  Phoenicians  the  discovery,  by  accident,  of  a  large 
island,  with  navigable  rivers  and  a  delightful  climate,  many  days'  sail  west- 
ward from  Africa.  In  the  compilation  De  Mirabilibus  Auscidtatioiiibiis, 
printed  with  the  works  of  Aristotle,  the  discovery  is  attributed  to  Cartha- 

1  The  average  of  all  known  rates  of  speed  nothing  answering  to  our  log,  and  their  contriv- 
with  ancient  ships  is  about  five  knots  an  hour ;  ances  for  time-keeping  were  neither  trustworthy 
some  of  the  fastest  runs  were  at  the  rate  of  seven  nor  adapted  for  use  on  shipboard,  these  esti- 
knots,  or  a  little  more.  Breusing,  Nautik  der  mates  are  necessarily  based  on  a  few  reports  of 
Alten,  Bremen,  1886,  pp.  II,  12.  Movers,  Die  the  number  of  days  spent  on  voyages  of  known 
Pkanizier%  ii.  3,  190.  Movers  estimates  the  rate  length,  —  a  rather  uncertain  method, 
of  a  Phoenician  vessel  with  180  oarsmen  at  2  Tin  exists  in  some  of  the  islands  of  the  In- 
double  that  of  a  Oreek  merchantman.  He  com-  dian  Ocean,  and  they  were  worked  at  a  later  pe- 
pares  the  sailing  qualities  of  Phoenician  vessels  riod,  but  there  is  no  direct  evidence,  as  far  as  I 
with  those  of  Venice  in  the  Middle  Ages  to  the  am  aware,  that  they  were  known  at  the  date 
disadvantage  of  the  latter.     As  the  ancients  had  when  Tyre  was  most  flourishing. 


GEOGRAPHICAL   KNOWLEDGE   OF   THE   ANCIENTS.  25 

ginians.  Both  versions  descend  from  one  original,  now  lost,  and  it  is  im- 
possible to  give  a  date  to  the  event,  or  to  identify  the  locality.1  Those  who 
find  America  in  the  island  of  Diodoru's  make  improbabilities  supply  the 
lack  of  evidence.  Stories  seldom  lose  in  the  telling,  and  while  it  is  not 
impossible  that  a  Phoenician  ship  might  have  reached  America,  and  even 
made  her  way  back,  it  is  not  likely  that  the  voyage  would  have  been  tamely 
described  as  of  many  days  duration. 

When  Carthage  succeeded  Tyre  as  mistress  of  the  Mediterranean  com- 
merce, interest  in  the  West  revived.  In  the  middle  of  the  fifth  century  b.  c, 
two  expeditions  of  importance  were  dispatched  into  these  waters.  A  large 
fleet  under  Hanno  sailed  to  colonize,  or  re-colonize,  the  western  coast  of 
Africa,  and  succeeded  in  reaching  the  latitude  of  Sierra  Leone.  Himilko, 
voyaging  in  the  opposite  direction,  spent  several  months  in  exploring  the 
ocean  and  tracing  the  western  shores  of  Europe.  He  appears  to  have 
run  into  the  Sargasso  Sea,  but  beyond  this  little  is  known  of  his  adven- 
tures.2 

Ultimately  the  Carthaginians  discovered  and  colonized  the  Canary 
Islands,  and  perhaps  the  Madeira  and  Cape  Verde  groups  ;  the  evidence  of 
ethnology,  the  presence  of  Semitic  inscriptions,  and  the  occurrence  in  the 
descriptions  of  Pliny,  Mela,  and  Ptolemy  of  some  of  the  modern  names  of 
the  separate  islands,  establishes  this  beyond  a  doubt  for  the  Canaries.3 
There  is  no  evidence  that  the  Phoenicians  or  Carthaginians  penetrated 
much  beyond  the  coast  islands,  or  that  they  reached  any  part  of  America, 
or  even  the  Azores. 

The  achievements  of  the  Greeks  and  Romans  were  still  more  limited. 
A  certain  Colaeus  visited  Gades  towards  the  middle  of  the  seventh  century 
b.  c,  and  was,  according  to  Herodotus,  the  first  Greek  who  passed  outside 
of  the  columns  of   Hercules.      His  example  could  not  have  been  widely 

1  Diodorus  Siculus,  v.  18,  19;  De  Mirab.  best  known.  In  his  Deutsche  Allerthumskunde 
Auscult.y  84.  Miillenhof,  Deutsche  Alterthums-  (Berlin,  1870),  i.  pp.  73-210,  Muellenhof  has  de- 
kunde,  i.,  Berlin,  1870,  p.  467,  traces  the  report  voted  especial  attention  to  an  analysis  of  this 
through  the  historian  Timaeus  to  Punic  sources,  record. 

2  The  narration  of  Hanno's  voyage  has  been  3  Pliny,  Hist.  Nat.}v\.  36,  37;  Mela,  iii.  100, 
preserved,  apparently  in  the  words  of  the  com-  etc. ;  Solinus,  23,  56  [ed.  Mommsen,  p.  117,  230]  ; 
mander's  report.  Geographi  Graeci  minores,  Ptolemy,  Geogr.,  iv.  6  ;  Rapport  sur  une  mission 
ed.  Mueller  (Paris,  1855),  i.  pp.  1-14.  Cf.  also  scientifiqae  dans  Varchipd  Canarienne,  par  M.  le 
Proiegom.,  pp.  xviii,  xxiii.  Our  only  notion  of  docteur  Verneau ;  1877.  In  Archives  des  Mis- 
the  date  of  the  expedition  is  derived  from  Pliny,  sious  Scientifique  et  Litteraires,  3e  serie,  torn.  xiii. 
Hist.  Nat.,  v.  i.  §  7,  who  says  :  "  Fuere  et  pp.  569,  etc.  The  presence  of  Semites  is  indi- 
Hannonis  Carthaginiensium  ducis  commentarii,  cated  in  Gran  Canaria,  Ferro,  Palma,  and  the 
Punicis  rebus  Jlorenlissimis  explorare  ambitum  inscriptions  agree  in  character  with  those  found 
Africae  jussi."  All  that  is  known  of  Himilko  in  Numidia  by  Gen.  Faidherbe.  In  Gomeraand 
is  derived  from  the  statement  of  Pliny,  Hist.  Teneriffe,  where  the  Guanche  stock  is  purest, 
Nat.,  ii.  67,  that  he  was  sent  at  about  the  same  there  have  been  no  inscriptions  found.  Dr. 
time  as  Hanno  to  explore  the  distant  regions  of  Verneau  believes  that  the  Guanches  are  not  de- 
Europe  ;  and  from  the  poems  of  Avienus,  who  scended  from  Atlantes  or  Americans,  but  from 
wrote  in  the  fourth  century,  and  professed  to  the  Quaternary  men  of  Cro-magnon  on  the 
give,  in  the  Ora  Maritima,  many  extracts  from  Vezere ;  he  found,  however,  traces  of  an  un- 
the  writings  of    Himilko.     The   description   of  known  brachycephalic  race  in  Gomera. 

the  difficulties  of  navigation  in  the  Atlantic  is 


26 


NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 


followed,  for  we  find  Pindar  and  his  successors  referring  to  the  Pillars  as 
the  limit  of  navigation.  In  600  b.  c,  Massilia  was  founded,  and  soon 
became  a  rival  of  Carthage  in  the  western  Mediterranean.  In  the  fourth 
century  we  have  evidence  of  an  attempt  to  search  out  the  secrets  of  the 
ocean  after  the  manner  of  Hanno  and  Himilko.  In  that  century,  Pytheas 
made  his  famous  voyage  to  the  lands  of  tin  and  amber,  discovering  the 
still  mysterious  Thule  ;  while  at  the  same  time  his  countryman  Euthy- 
menes  sailed  southward  to  the  Senegal.  With  these  exceptions  we  hear 
of  no  Grecian  or  Roman  explorations  in  the  Atlantic,  and  meet  with  no 
indication  that  they  were  aware  of  any  other  lands  beyond  the  sea  than 
the  Fortunate  Isles  or  the  Hesperides  of  the  early  poets.1 

About  80  b.  c,  Sertorius,  being  for  a  time  driven  from  Spain  by  the 
forces  of  Sulla,  fell  in,  when  on  an  expedition  to  Baetica,  with  certain 
sailors  who  had  just  returned  from  the    "Atlantic    islands,"  which  they 


1  In    the    second    century,   A.    D.,    Pausanias 
{Desc.  Graec.,  i.  23)  was  told  by  Euphemus,  a 
Carian,  that  once,  on  a  voyage  to  Italy,  he  had 
been  driven  to  the  sea  outside  [is  t)]v  e£co  QaXaa- 
aav],  where  people  no  longer  sailed,  and  where 
he  fell  in  with  many  desert  islands,  some  inhab- 
ited  by  wild   men,  red-haired,  and   with   tails, 
whom  the  sailors  called  Satyrs.     Nothing  more  is 
known  of  these  islands.    "E|co  has  here  been  ren- 
dered simply  "  distant  "  ;  but  even  in  this  sense 
it  could  hardly  apply  in  the  time  of  Pausanias  to 
any  region  but  the  Atlantic.     It  is  more  proba- 
ble that  the  phrase  means  "  outside  the  columns." 
In  the  first  century  B.  c,  some  men  of  an  un- 
known race  were  cast  by  the  sea  on  the  German 
coast.     There  is  nothing  to  show  that  these  men 
were  American  Indians  ;  but  since  that  has  been 
sometimes  assumed,  the  matter  should  not  be 
passed  over  here.     The  event  is  mentioned  by 
Mela  {De  Chorogr.,\\\.  5,  §  8),  and  by  Pliny  (Hist. 
Nat.,  ii.  67)  ;  the  castaways  were  forwarded  to 
the  proconsul,  Q.  Caecilius  Metellus  Celer  (B.C. 
62),  by  the  king  of  the  tribe  within  whose  terri- 
tory they  were  found.     Pliny  calls  the  tribe  the 
Suevi ;  the  reading  in  Mela  is  very  uncertain. 
Parthey  has  Botorum,  the  older  editors  Baeto- 
rum,  or  Boiornm.     The  Romans  took  them  for 
inhabitants   of    India,   who    had   been    carried 
around   the   north  of   Europe ;    modern  writers 
have   seen   in  them  Africans,  Celts,  Lapps,  or 
Caribs.     A  careful  study  of  the  whole  subject, 
with  references  to  the  literature,  will  be  found 
in  an  article  by  F.  Schiern :    Un  inigme  ethno- 
graphique  de  I'antiquite,  contributed  to  the  Me- 
moirs of  the  Royal  Society  of  Northern  Antiqua- 
ries, New  Series,  1878-83,  pp.  245-288. 

In  the  Louvre  is  an  antique  bronze  which  has 
been  thought  to  represent  one  of  the  Indians  of 
Mela,  and  also  to  be  a  good  reproduction  of  the 
features  of  the  North  American  Indian  (Long- 
perier,  Notice  des  bronzes  antiques,  etc.,  du  Mush 


du  Louvre,  Paris,  1868,  p.  143),  but  the  supposi- 
tion is  purely  arbitrary. 

Such  an  event  as  an  involuntary  voyage  from 
the  West  Indies  to  the  shores  of  Europe  is  not 
an  impossibility,  nor  is  the  case  cited  by  Mela 
and  Pliny  the  only  one  of  the  kind  which  we  find 
recorded.     Gomara  {Hist.  gen.  de  las  Indias,  7) 
says  some  savages  were  thrown  upon  the  Ger- 
man coast  in  the  reign  of  Frederic  Barbarossa 
(11 52-1 190),  and  Aeneas  Silvius  (Pius  II.)  prob- 
ably refers  to  the  same  event  when  he  quotes  a 
certain  Otho  as  relating  the  capture  on  the  coast 
of  Germany,  in  the  time  of  the  German  empe- 
rors, of  an  Indian  ship  and  Indian  traders  (mer- 
catores).      The    identity  of   Otho   is   uncertain. 
Otto  of  Freisingen  (t  n  58)  is  probably  meant, 
but  the  passage  does  not  appear  in  his  works 
that  have  been  preserved  (Aeneas  Silvius,  His- 
toria  rerum,  ii.  8,  first  edition,  Venice,  1477). 
The  most  curious  story,  however,  is  that  related 
by  Cardinal  Bembo  in  his  history  of  Venice  (first 
published  1551),  and  quoted  by  Horn  {De  orig. 
Amer.,  14),  Garcia  (iv.  29),  and  others.     It  de- 
serves, however,  record  here.     "  A  French  ship 
while  cruising  in  the  ocean  not  far  from  Britain 
picked  up  a  little  boat  made  of  split  oziers  and 
covered  with  bark  taken  whole  from  the  tree; 
in  it  were  seven  men  of  moderate  height,  rather 
dark  complexion,  broad  and  open  faces,  marked 
with  a  violet  scar.     They  had  a  garment  of  fish- 
skin  with   spots   of  divers  shades,  and  wore  a 
headgear  of  painted  straw,  interwoven  \vith  seven 
things  like  ears,  as  it  were  (coronam  e  culmo 
pictam  septem  quasi  auriculis  intextam).     They 
ate  raw  flesh,  and  drank  blood  as  we  wine.   Their 
speech  could  not  be  understood.     Six  of  them 
died ;  one,  a  youth,  was  brought  alive  to  Roano 
(so  the  Italian ;  the  Latin  has  Aulercos),  where 
the  king  was  "   (Louis  XII.).     Bembo,  Re  rum 
Venetarum  Hist.vW.  year,  1508.    [0/>ere,  Venice, 
1729,  i.  188.] 


GEOGRAPHICAL   KNOWLEDGE    OF   THE    ANCIENTS.  2/ 

described  as  two  in  number,  distant '  10,000  stadia  from  Africa,  and  enjoy- 
ing a  wonderful  climate.  The  account  in  Plutarch  is  quite  consistent  with 
a  previous  knowledge  of  the  islands,  even  on  the  part  of  Sertorius.  Be 
this  as  it  may,  the  glowing  praises  of  the  eye-witnesses  so  impressed  him 
that  only  the  unwillingness  of  his  followers  prevented  his  taking  refuge 
there.  Within  the  next  few  years,  the  Canaries,  at  least,  became  well 
known  as  the  Fortunatae  Insulae ;  but  when  Horace,  in  the  dark  days  of 
civil  war,  urged  his  countrymen  to  seek  a  new  home  across  the  waves,  it 
was  apparently  the  islands  of  Sertorius  that  he  had  in  mind,  regarding 
them  as  unknown  to  other  peoples.1 

As  we  trace  the  increasing  volume  and  extent  of  commerce  from  the 
days  of  Tyre  and  Carthage  and  Alexandria  to  its  fullest  development  under 
the  empire,  and  remember  that  as  the  drafts  of  luxury-loving  Rome  upon 
the  products  of  the  east,  even  of  China  and  farther  India,  increased,  the 
true  knowledge  of  the  form  of  the  earth,  and  the  underestimate  of  the 
breadth  of  the  western  ocean,  became  more  widely  known,  the  question 
inevitably  suggests  itself,  Why  did  not  the  enterprise  which  had  long  since 
-utilized  the  monsoons  of  the  Indian  Ocean  for  direct  passage  to  and  from 
India  essay  the  passage  of  the  Atlantic  ?  The  inquiry  gains  force  as  we  re- 
call that  the  possibility  of  such  a  route  to  India  had  been  long  ago  asserted. 
Aristotle  suggested,  if  he  did  not  express  it ;  Eratosthenes  stated  plainly 
that  were  it  not  for  the  extent  of  the  Atlantic  it  would  be  possible  to  sail 
from  Spain  to  India  along  the  same  parallel;2  and  Strabo  could  object 
nothing  but  the  chance  of  there  being  another  island-continent  or  two  in 
the  way,  — an  objection  unknown  to  Columbus.  Seneca,  the  philosopher, 
iterating  insistence  upon  the  smallness  of  the  earth  and  the  pettiness  of  its 
affairs  compared  with  the  higher  interests  of  the  soul,  exclaims  :  "  The 
earth,  which  you  so  anxiously  divide  by  fire  and  sword  into  kingdoms,  is  a 
point,  a  mere  point,  in  the  universe.  .  .  .  How  far  is  it  from  the  utmost 
shores  of  Spain  to  those  of  India  ?  But  very  few  days'  sail  with  a  favoring 
wind."  3 

1  Nos  manet  Oceanus  circumvagus ;  arva,  beata  had  Africa  rather  than  the  west  in  mind,  accord- 

Petamus  arva,  divites  et  insulas,  •        tQ  the  comrnentators. 

Redclit  ubi  Cererem  tellus  inarata  quotanms  T      .                .,  ,         ,           ,        .  ,        ,       ,          .,      , 

Et  inputata  floret  usque  vinea.  Ifc    1S    Possible    that   the    islands   described   to 

Sertorius  were    Madeira  and  Porto  Santo,  but 

Non  hue  Argoo  contendit  remige  pinus,  the   distance   was  much  overestimated   in    this 

Neque  inpudica  Colchis  intulit  pedem  ;  rasp 

Non  hue  Sidonii  torserunt  cornua  nautae,  ,   '     .     .._                            ,                           ... 

Laboriosa  nee  cohors  Ulixei.  He  [Eratosthenes]  says  that  if  the  extent 

Juppiter  ilia  piae  secrevit  Htora  genti,  of  the  Atlantic  Ocean  were  not  an  obstacle,  we 

Ut  inquinavit  aere  tempus  aureum  ;  might  easily  pass  by  sea  from  Iberia  to  India, 

Aere,  dehinc  ferro  duravit  saecula,  quorum  stilj  keeping  in  the  same  parallel,  the  remaining 
Piis  secunda,  vate  me,  datur  fujra.  ,.  c       ,.   ,  „    , 

,„  _,    ,       . .  portion    of   which    parallel  .  .  .  occupies    more 

(Horace,  Epode,  xvi.)  *,  ,.,,.,,,        .     ,  -.         •     . 

than  a  third  of  the  whole  circle.  .  .  .  But  it  is 

Virgil,  in  the  well-known  lines  in  the  prophecy  quite  possible  that  in  the  temperate  zone  there 

of  Anchises  may  j)e  tWQ  Qr  even  mQre  habjtable  earths  [01- 

Super  et  Garamantes  et  Indos  kov^vus],  especially  near  the  circle  of  latitude 

Proferet  inpenum  ;  iacet  extra  sidera  tellus,  ,  .   ,    .      ,              ,,            ,     .  ,,                  ,  ,,        .  ,, 

■v  ,           .     ,.           .        ..      ...     At,  which  is  drawn  through  Athens  and  the  Atlantic 

fcxtra  anm  sohsque  vias,  ubi  caehfer  Atlas  ^                     ° 

Axem  humero  torquet  stellis  ardentibus  aptum—  ocean.        (Strabo,  Geogr.,  l.  4,  §  6.) 

{Mneidy  vi.  795.)  3  Seneca,  Naturalium  Quaest.  Prarfatio.    The 


28  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

Holding  these  views  of  the  possibility  of  the  voyage,  it  is  improbable 
that  the  size  of  their  ships  and  the  lack  of  the  compass  could  have  long 
prevented  the  ancients  from  putting  them  in  practice  had  their  interest  so 
demanded.1  Their  interest  in  the  matter  was,  however,  purely  speculative, 
since,  under  the  unity  and  power  of  the  Roman  empire,  which  succeeded 
to  and  absorbed  the  commercial  supremacy  of  the  Phoenicians,  international 
competition  in  trade  did  not  exist,  nor  were  the  routes  of  trade  subject  to 
effective  hostile  interruption.  The  two  causes,  therefore,  which  worked 
powerfully  to  induce  the  voyages  of  Da  Gama  and  Columbus,  after  the  rise 
of  individual  states  had  given  scope  to  national  jealousy  and  pride,  and 
after  the  fall  of  Constantinople  had  placed  the  last  natural  gateway  of  the 
eastern  trade  in  the  hands  of  Arab  infidels,  were  non-existent  under  the 
older  civilization.  It  is  certain,  too,  that  the  ancients  had  a  vivid  horror  of 
the  western  ocean.  In  the  Odyssey,  the  western  Mediterranean  even  is 
full  of  peril.  With  knowledge  of  the  ocean,  the  Greeks  received  tales  of 
"  Gorgons  and  Chimeras  dire,"  and  the  very  poets  who  sing  the  beauties 
of  the  Elysian  or  Hesperian  isles  dwell  on  the  danger  of  the  surround- 
ing sea.  Beyond  Gades,  declared  Pindar,  no  man,  however  brave,  could 
pass ;  only  a  god  might  voyage  those  waters.  The  same  idea  recurs  in 
the  reports  of  travellers  and  the  writings  of  men  of  science,  but  here  it 
is  the  storms,  or  more  often  the  lack  of  wind,  the  viscid  water  or  vast 
shoals,  that  check  and  appall  the  mariner.  Aristotle  thought  that  beyond 
the  columns  the  sea  was  shallow  and  becalmed.  Plato  utilized  the  common 
idea  of  the  mud-banks  and  shoal  water  of  the  Atlantic  in  accounting  for 
the  disappearance  of  Atlantis.  Scylax  reported  the  ocean  not  navigable 
beyond  Cerne  in  the  south,  and  Pytheas  heard  that  beyond  Thule  sea  and 
air  became  confounded.  Even  Tacitus  believed  that  there  was  a  peculiar 
resistance  in  the  waters  of  the  northern  ocean.2 

Whether  the  Greeks  owed  this  dread  to  the  Phoenicians,  and  whether  the 
latter  shared  the  feeling,  or  simulated  and  encouraged  it  for  the  purpose  of 
concealing  their  profitable  adventures  beyond  the  Straits,  is  doubtful.  In 
two  cases,  at  least,  it  is  possible  to  trace  statements  of  this  nature  to  Punic 

passage  is  certainly  striking,  but  those  who,  like         2  Aristotle,  Meteorology  ii.   I,  §  14 ;  Plato,  77- 

Baron  Zach,  base  upon  it  the  conclusion    that  maeus\  Scylax  Caryandensis,  Periplus,  112.    T7?s 

American  voyagers  were  common  in  the  days  of  Kepvtjs  5e  vb\vov  to.  eVe'/ceji/a  oukcti  eVrl  ttAooto.  Sia 

Seneca  overestimate    its  force.     It  is  certainly  fipaxvrrjTa  OaXdrnqs  ko\  irr)\bv  teal  (pvKos  (Geogr. 

evident  that  Seneca,  relying  on  his  knowledge  of  Graec.  mm.,ed.  Mueller,  i.  93  ;  other  references 

theoretical  geography,  underestimated  the  dis-  in  the  notes).    Pytheas  in  Strabo,  ii.  4,  §  1  ;  Taci- 

tance  to  India.    Had  the  length  of  the  voyage  to  tus,   Germania,  45,   1  ;  Agricola,  x.     A  gloss  to 

America  been  known,  he  would  not  have  used  Suidas  applies  the  name  Atlantic  to  all  innavi- 

the  illustration.  gable  seas.     Pausanias,  i.  ch.  3,  §  6,  says  it  con- 

1  Smaller  vessels  even  than  were  then  afloat  tained  strange  sea-beasts,  and  was  not  navigable 

hare  crossed  the  Atlantic,  and  the  passage  from  in  its  more  distant  parts.     A  long  list  of  refer- 

the  Canaries  is  hardly  more  difficult  than  the  ences   to   similar   passages  is  given   by   Ukert, 

Indian  navigation.   The  Pacific  islanders  make  Geogr.  der  Griechen  u.  Rimer,  ii.  1,  p.  59.     See 

▼oyages  of  days'  duration  by  the  stars  alone  to  also   Berger,    Wissetischaftliche  Geographie,  i.  p. 

goals    infinitely  smaller    than    the  broadside  of  27,  note  3,  and  Grote,  Hist,  of  Greece,  iii.  ch.  18, 

Asia,  to  which  the  ancients  would  have  supposed  notes, 
themselves  addressed. 


GEOGRAPHICAL   KNOWLEDGE   OF   THE   ANCIENTS.  29 

sources,  and  antiquity  agreed  in  giving  the  Phoenicians  credit  for  discour- 
aging rivalry  by  every  art.1 

To  an  age  averse  to  investigation  for  its  own  sake,  ignorant  of  scientific 
curiosity,  and  unimpelled  by  economic  pressure,  tales  like  these  might  seem 
decisive  against  an  attempt  to  sail  westward  to  India.  Rome  could  thor- 
oughly appreciate  the  imaginative  mingling  of  science  and  legend  which 
vivified  the  famous  prophecy  of  the  poet  Seneca : 

Venient  annis  saecula  seris 
Ouibus  Oceanus  vincula  rerum 
Laxet,  et  ingens  patebit  tellus 
Tethysque  novos  deteget  orbes 
Nee  sit  terris  ultima  Thule.2 

But  even  were  it  overlooked  that  the  prophecy  suited  better  the  reve- 
lation of  an  unknown  continent,  such  as  the  theory  of  Crates  and  Cicero 
placed  between  Europe  and  Asia,  than  the  discovery  of  the  eastern  coast  of 
India,  mariners  and  merchants  might  be  pardoned  if  they  set  the  deterrent 
opinions  collected  by  the  elder  Seneca  above  the  livelier  fancies  of  his  son.3 

The  scanty  records  of  navigation  and  discovery  in  the  western  waters 
confirm  the  conclusions  drawn  from  the  visions  of  the  poets  and  the  theo- 
ries of  the  philosophers.  No  evidence  from  the  classic  writers  justifies  the 
assumption  that  the  ancients  communicated  with  America.  If  they  guessed 
at  the  possibility  of  such  a  continent,  it  was  only  as  we  to-day  imagine  an 
antarctic  continent  or  an  open  polar  sea.     Evidence  from  ethnological  com- 

1  De  Mirab.  Auscult„  136.     The  Phoenicians         2  Seneca,  Medea,  376-380. 
are  said  to  have  discovered  beyond  Gades  ex-         3  In  the  first  book  of  his  Suasorice,  M.  An- 

tensive  shoals  abounding  in  fish.  naeus  Seneca  collected  a  number  of  examples 

Quae  Himilco  Poenus  mensibus  vix  quatuor,  illustrative  of  the  manner  in  which  several  of 

Ut  ipse  semet  re  probasse  retulit  the  famous  orators  and  rhetoricians  of  his  time 

Enavigantem,  posse  transmitti  adserit :  had  handled   the  subject,  Deliberat  Alexander, 

Sic  nulla  late  flabra  propellunt  ratem,  an  0ceanum  navigCt,  which  appears  to  have  been 

Sic  segnis  humor  aequons  pign  stupet.  .                  .    "      ,            •          »  .             r 

Adjedt  et  illud,  plurimum  inter  gurgites  one  °*  a  number  of  stock  subjects  for  use  in 

Extare  fucum,  et  saepe  virgulti  vice  rhetorical  training.      This  collection  thus  gives 

Retinere  puppim :  dicit  hie  nihilominus,  a  good  view  of  the  prevalent  views  about  the 

Non  in  profundum  terga  dimitti  maris,  ocean,  and  certainly  tells  strongly  against  the  idea 

Parvoque  aquarum  vix  supertexi  solum :  -u    ..  At_                                                  .  v        i 

~,.                ,        .  1             •  f  that  the  western  passage  was  then  known  or  prac- 

Obire  semper  hue  et  hue  ponti  feras,  x           °                                              ' 

Navigia  lenta  et  languide  repentia  tised-     "  Fertiles  in  Oceano  jacere  terras,  ultra- 

Intematare  belluas.  que   Oceanum   rursus    alia   littora,  alium   nasci 
(Avienus,  Ora  Maritima,  1 15-130.)        orbem,  .  .  .facile  ista  finguntur ;   quia  Oceanus 

Hunc  usus  olim  dixit  Oceanum  vetus,  navigari  non  potest .  .  .  confusa  lux  alta  caligine, 

Alterque  dixit  mos  Atlanticum  mare.  et  interceptus  tenebris  dies,  ipsum  veros  grave  et 

Longo  explicatur  gurges  hujus  ambitu,  devium  mare,  et  aut  nulla,  aut  ignota  sidera.    Ita 
Produciturque  latere  prohxe  vago.  a  1  1  ^ 

Plerumque  porro  tenue  tenditur  salum,  est'  Alexander,  rerum  natura ;  post  omnia  Ocea- 

Ut  vix  arenas  subjacentes  occulat.  nus->  Post  Oceanum   nihil.  .  .  .  Immensum,  et  hu- 

Exsuperat  autem  gurgitem  fucus  frequens,  manae  intehtatum   experientiae   pelagus,  totius 

Atque  impeditur  aestus  hie  uligine  :  orbis  vjncuiurrij  terrarumque  custodia,  inagitata 
Vis  belluarum  pelagus  omne  internatat,  .    .  ...  t-  i_-  j.    •  •*.         « 

w  ,n,  „       .  t   ■   u  u-.  .  t   .  remigio   vastitas.  .  .  .  r^abianus  .  .  .  divisit  enim 

Multusque  terror  ex  fens  habitat  freta.  ° 

Haec  olim  Himikos  Poenus  Oceano  super  lllam  [quaestionem]  sic,  ut  primum  negaret  ullas 

Spectasse  semet  et  probasse  retulit:  in  Oceano,  aut  trans  Oceanum,  esse  terras  habi- 

Haec  nos,  ab  imis  Punicorum  anna'ibus  tabiles  :  deinde  si  essent,  perveniri  tamen  ad  il- 

Prolata  longo  tempore,  edidimus  tibi.  (/*«/.  402-415.)  las  non  posse.     Hie  difficultatem  ignoti  maris. 

Whether  Avienus  had  immediate  knowledge  naturam  non  patientem  navigationis." 
of  these  Punic  sources  is  quite  unknown. 


30 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


parisons  is  of  course  admissible,  but  those  who  are  best  fitted  to  handle 
such  evidence  best  know  its  dangers  ;  hitherto  its  use  has  brought  little  but 
discredit  to  the  cause  in  which  it  was  invoked. 

The  geographical  doctrines  which  antiquity  bequeathed  to  the  Middle 
Ages  were  briefly  these  :  that  the  earth  was  a  sphere  with  a  circumference 
of  252,000  or  180,000  stadia;  that  only  the  temperate  zones  were  inhabita- 
ble, and  the  northern  alone  known  to  be  inhabited  ;  that  of  the  southern, 
owing  to  the  impassable  heats  of  the  torrid  zone,  it  could  not  be  discovered 
whether  it  were  inhabited,  or  whether,  indeed,  land  existed  there ;  and  that 


pnntp^n-    ^   u>ki.o\wov    *  n   v.Knpo  too  K'kT^K\\jLy  K<\hi>kovHoi  <t#oi 

/-i-  .  -  ,     7  -     J^lt'  (Jt-Ono,     Jvy<     u-ri.m.j.    <Ztl    J.ih<.vio    jJifiVi/M    <rii.    uo>n.istx./ 


fltp&n     TOV  CO  kl   <X  M  OV 


THE   RECTANGULAR   EARTH* 

of  the  northern,  it  was  unknown  whether  the  intervention  of  another  con- 
tinent, or  only  the  shoals  and  unknown  horrors  of  the  ocean,  prevented  a 
westward  passage  from  Europe  to  Asia.  The  legatee  preserved,  but  did 
not  improve  his  inheritance.  It  has  been  supposed  that  the  early  Middle 
Ages,  under  the  influence  of  barbarism  and  Christianity,  ignored  the  sphe- 
ricity of  the  earth,  deliberately  returning  to  the  assumption  of  a  plane  sur- 
face, either  wheel-shaped  or  rectangular.  That  knowledge  dwindled  after 
the  fall  of  the  empire,  that  the  early  church  included  the  learning  as  well 
as  the  religion  of  the  pagans  in  its  ban,  is  undeniable  ;  but  on  this  point 
truth  prevailed.      It  was  preserved  by  many  school-books,  in  many  popular 

*  Sketched  in  the  Bollettino  dclla  Socicth  geografica  italiana  (Roma,  1882),  p.  540,  from  the  original  in 
the  Biblioteca  Medicea  Laurenziana  in  Florence.  The  representation  of  this  sketch  of  the  earth  by  Cosmas 
Inclicopleustes  more  commonly  met  with  is  from  the  engraving  in  the  edition  of  Cosmas  in  Montfaucon's 
Collectio  nova  patrum,  Paris,  1706.  The  article  by  Marinelli  which  contains  the  sketch  given  here  has  also 
appeared  separately  in  a  German  translation  {Die  Erdkundc  bei  den  Kirchenv'dtern,  Leipzig,  1S84).  The 
continental  land  beyond  the  ocean  should  be  noticed. 


GEOGRAPHICAL   KNOWLEDGE    OF   THE   ANCIENTS.  31 

compilations  from  classic  authors,  and  was  accepted  by  many  ecclesiastics. 
St.  Augustine  did  not  deny  the  sphericity  of  the  earth.  It  was  assumed 
by  Isidor  of  Seville,  and  taught  by  Bede:1  The  schoolmen  buttressed  the 
doctrine  by  the  authority  of  Aristotle  and  the  living  science  which  the  Arabs 
built  upon  the  Almagest.  Gerbert,  Albert  the  Great,  Roger  Bacon,  Dante, 
were  as  familiar  with  the  idea  of  the  earth-globe  as  were  Hipparchus  and 
Ptolemy.  The  knowledge  of  it  came  to  Columbus  not  as  an  inspiration  or 
an  invention,  but  by  long,  unbroken  descent  from  its  unknown  Grecian,  or 
pre-Grecian,  discoverer. 

As  to  the  distribution  of  land  and  water,  the  oceanic  theory  of  Crates,  as 
expounded  by  Macrobius,  prevailed  in  the  west,  although  the  existence  of 
antipodes  fell  a  victim  to  the  union,  in  the  ecclesiastic  mind,  of  the  heathen 
theory  of  an  impassable  torrid  zone  with  the  Christian  teaching  of  the  de- 
scent of  all  men  from  Adam.2  The  discoveries  made  by  the  ancients  in  the 
ocean,  of  the  Canaries  and  other  islands  known  to  them,  were  speedily  for- 
gotten, while  their  geographic  myths  were  superseded  by  a  ranker  growth. 
The  Saturnian  continent,  Meropis,  Atlantis,  the  Fortunate  Isles,  the  Hes- 
perides,  were  relegated  to  the  dusty  realm  of  classical  learning ;  but  the 
Atlantic  was  not  barren  of  their  like.  Mediaeval  maps  swarmed  with  fabu- 
lous islands,  and  wild  stories  of  adventurous  voyages  divided  the  attention 
with  tales  of  love  and  war.  Antillia  was  the  largest,  and  perhaps  the  most 
famous,  of  these  islands  ;  it  was  situated  in  longitude  3300  east,  and  near 
the  latitude  of  Lisbon,  so  that  Toscanelli  regarded  it  as  much  facilitating 
the  plan  of  Columbus.  Well  known,  too,  was  Bragir,  or  Brazil,  having  its 
proper  position  west  and  north  of  Ireland,  but  often  met  with  elsewhere  ; 
both  this  island  and  Antillia  afterward  gave  names  to  portions  of  the  new 
continent.3 

Antillia,  otherwise  called  the  Island  of  Seven  Cities,  was  discovered  and 
settled  by  an  archbishop  and  six  bishops  of  Spain,  who  fled  into  the  ocean 
after  the  victory  of  the  Moors,  in  714,  over  Roderick;  it  is  even  reported 
to  have  been  rediscovered  in  1447.4  Mayda,  Danmar,  Man  Satanaxio,  Isla 
Verde,  and  others  of  these  islands,  of  which  but  little  is  known  beside  the 
names,  appear  for  the  first  time  upon  the  maps  of  the  fourteenth  and  fif- 
teenth centuries,  but  their  origin  is  quite  unknown.  It  might  be  thought 
that  they  were  derived  from  confused  traditions    of  their  classical  prede- 

1  Virgil,  bishop  of  Salzburg,  was  accused  be-     the  continent  in  the  east.     Paradise  was  more 
fore  Pope  Zacharias  by  St.  Boniface  of  teaching     commonly  placed  in  an  island  east  of  Asia. 

the  doctrine  of  antipodes ;  for  this,  and  not  for         3  It  has  been  suggested  by  M.  Beauvois  that 

his  belief  in  the  sphericity  of  the  earth  (as  I  read),  Labrador  may  in  the  same  way  derive  its  name 

he  was  threatened  by  the  Pope  with  expulsion  from   litis   Labrada,  or  the  Island  of  Labraid, 

from  the  church.     The  authority  for  this  story  is  which  figures  in  an  ancient  Celtic  romance.    The 

a  letter  from  the  Pope  to  Boniface.     See  Mari-  conjecture  has  only  the  phonetic  resemblance  to 

nelli,    Die   Erdkunde    bei   den    Kirchenvatern,  recommend  it.      Beauvois,  VElysee  transatlan- 

P-  42-  iique  {Revue  de  V Histoire  des  Religions,  vii.  (1883), 

2  Cosmas,  as  will  be  seen  in  the  cut,  adhered  p.  291,  n.  3). 

to  the  continental  theory,  placing  Paradise    on         4  Gaffarel,  P.,  Les  isles  fantastiques  de  VAtlan- 

tique  au  moyen  dge,  3. 


32  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

cessors,  with  which  they  have  been  identified,  but  modern  folk-lore  has 
shown  that  such  fancies  spring  up  spontaneously  in  every  community. 
To  dream  of  a  distant  spot  where  joy  is  untroubled  and  rest  unbroken  by 
grief  or  toil  is  a  natural  and  inalienable  bent  of  the  human  mind.  Those 
happy  islands  which  abound  in  the  romances  of  the  heathen  Celts,  Mag 
Moll,  Field  of  Delight,  Flath  Inis,  Isle  of  the  Heroes,  the  Avallon  of  the 
Arthur  cycle,  were  but  a  more  exuberant  forth-putting  of  the  same  soil 
that  produced  the  Elysian  Fields  of  Homer  or  the  terrestrial  paradise  of  the 
Hebrews.  The  later  growth  is  not  born  of  the  seed  of  the  earlier,  though 
somewhat  affected  by  alien  grafts,  as  in  the  case  of  the  famous  island  of 
St.  Brandan,  where  there  is  a  curious  commingling  of  Celtic,  Greek,  and 
Christian  traditions.  It  is  dangerous,  indeed,  to  speak  of  earlier  or  later 
in  reference  to  such  myths  ;  one  group  was  written  before  the  others,  but 
it  is  quite  possible  that  the  earthly  paradise  of  the  Celt  is  as  old  as  those 
of  the  Mediterranean  peoples.  The  idea  of  a  phantom  or  vanishing  is- 
land, too,  is  very  old, — as  old,  doubtless,  as  the  fact  of  fog-banks  and 
mirage,  —  and  it  is  well  exemplified  in  those  mysterious  visions  which  en- 
ticed the  sailors  of  Bristol  to  many  a  fruitless  quest  before  the  discovery  of 
America,  and  for  centuries  tantalized  the  inhabitants  of  the  Canaries  with 
hope  of  discovery.  The  Atlantic  islands  were  not  all  isles  of  the  blessed ; 
there  were  many  Isles  of  Demons,  such  as  Ramusio  places  north  of  New- 
foundland, a  name  of  evil  report  which  afterward  attached  itself  with  more 
reason  to  Sable  Island  and  even  to  the  Bermudas : 

"  Kept,  as  suppos'd  by  Hel's  infernal  dogs ; 
Our  fleet  found  there  most  honest  courteous  hogs."  l 

Not  until  the  revival  of  classical  learning  did  the  continental  system  of 
Ptolemy  reach  the  west ;  the  way,  however,  had  been  prepared  for  it.  The 
measurement  of  a  degree,  executed  under  the  Calif  Mamun,  seemed  to  the 
Europeans  to  confirm  the  smallest  estimate  of  the  size  of  the  earth,  which 
Ptolemy  also  had  adopted,2  while  the  travels  of  Marco  Polo,  revealing  the 
great  island  of  Japan,  exaggerated  the  popular  idea  of  the  extent  of  the 
known  world,  until  the  22 50  of  Marinus  seemed  more  probable  than  the 
1800  of  Ptolemy.  If,  however,  time  brought  this  shrinkage  in  the  breadth 
of  the  Atlantic,  the  temptation  to  navigators  was  opposed  by  the  belief  in 
the  dangers  of  the  ocean,  which  shared  the  persistent  life  of  the  dogma 
of  the  impassable  torrid  zone,  and  was  strongly  reinforced  by  Arab  lore. 
Their  geographers  never  tire  of  dilating  on  the  calms  and  storms,  mud- 
banks  and  fogs,  and  unknown  dangers  of  the  "  Sea  of  Darkness."  Never- 
theless, as  the  turmoil  of  mediaeval  life  made  gentler  spirits  sigh  for  peace 
in  distant  homes,  while  the  wild  energy  of  others  found  the  very  dangers 

1  Coryat's  Crudities,  London,  1611.  Sig.  h  (4),  schel  [Geschichte  der  Geographie,  p.  134),  4,000 
verso,  ells  of  540.7mm.,  the  degree  equalled  122,558.6'". 

2  The  result  of  the  Arabian  measurements  The  Europeans,  however,  thought  that  Roman 
gave  563  miles  to  a  degree.  Arabian  miles  were  miles  were  meant,  and  so  got  but  $3,866.6™.  to  a 
meant,  and  as  these  contain,  according   to    Pe-  degree. 


GEOGRAPHICAL    KNOWLEDGE    OF    THE    ANCIENTS.  33 

of  the  sea  delightful,  there  was  opened- a  double  source  of  adventures,  both 
real  and  imaginary.  Those  pillars  cut  with  inscriptions  forbidding  further 
advance  westward,  which  we  owe  to  Moorish  fancy,  confounding  Hercules 
and  Atlas  and  Alexander,  were  transformed  into  a  knightly  hero  pointing 
oceanwards,  or  became  guide-posts  to  the  earthly  paradise. 

If  there  be  a  legendary  flavor  in  the  flight  of  the  seven  bishops,  we 
must  set  down  the  wanderings  of  the  Magrurin1  among  the  African 
islands,  the  futile  but  bold  attempts  of  the  Visconti  to  circumnavigate  Af- 
rica, as  real,  though  without  the  least  footing  in  a  list  of  claimants  for  the 
discovery  of  America.  The  voyages  of  St.  Brandan  and  St.  Malo,  again, 
are  distinctly  fabulous,  and  but  other  forms  of  the  ancient  myth  of  the 
soul-voyages  ;  and  the  same  may  be  said  of  the  strange  tale  of  Maelduin.2 
But  what  of  those  other  Irish  voyages  to  Irland-it-mikla  and  Huitramanna- 
land,  of  the  voyage  of  Madoc,  of  the  explorations  of  the  Zeni  ?  While 
these  tales  merit  close  investigation,  it  is  certain  that  whatever  liftings  of 
the  veil  there  may  have  been  —  that  there  were  any  is  extremely  doubtful 
—  were  unheralded  at  the  time  and  soon  forgotten.3 

It  was  reserved  for  the  demands  of  commerce  to  reveal  the  secrets  of 
the  west.  But  when  the  veil  was  finally  removed  it  was  easy  for  men  to 
see  that  it  had  never  been  quite  opaque.  The  learned  turned  naturally  to 
their  new-found  classics,  and  were  not  slow  to  find  the  passages  which 
seemed  prophetic  of  America.  Seneca,  Virgil,  Horace,  Aristotle,  and  Theo- 
pompus,  were  soon  pressed  into  the  service,  and  the  story  of  Atlantis 
obtained  at  once  a  new  importance.  I  have  tried  to  show  in  this  chapter 
that  these  patrons  of  a  revived  learning  put  upon  these  statements  an 
interpretation  which  they  will  not  bear. 

The  summing  up  of  the  whole  matter  cannot  be  better  given  than  in  the 
words  applied  by  a  careful  Grecian  historian  to  another  question  in  ancient 
geography:  "In  some  future  time  perhaps  our  pains  may  lead  us  to  a 
knowledge  of  those  countries.  But  all  that  has  hitherto  been  written  or 
reported  of  them  must  be  considered  as  mere  fable  and  invention,  and  not 
the  fruit  of  any  real  search,  or  genuine  information."4 


CRITICAL    ESSAY   ON    THE    SOURCES    OF    INFORMATION. 

THE  views  of  the  ancient  Mediterranean  peoples  upon  geography  are  preserved 
almost  solely  in  the  ancient  classics.  The  poems  attributed  to  Homer  and  Hesiod, 
the  so-called  Orphic  hymns,  the  odes  of  Pindar,  even  the  dramatic  works  of  yEschylus  and 
his  successors,  are  sources  for  the  earlier  time.     The  writings  of  the  earlier  philosophers 

1  Edrisi,    Geography,    Climate,   iv.,    §  i,    Jau-  Relig.),  viil  (1884),  706,  etc.;  Joyce,  Old  Celtic 
bert's  translation,  Paris,  1836,  ii.  26.  Romances,  1 12-176. 

2  Found  in  various  Celtic  MSS.     See  Beau-  3  These  alleged  voyages  are  considered  in  the 
vois,    L'Eden    occidental    {Rev.    de  I'Hist.    des  next  chapter. 

4  Polybius,  Hist.,  iii.  38. 
VOL.  I.  —  3 


34 


NARRATIVE    AND    CRITICAL    HISTORY    OF    AMERICA. 


are  lost,  and  their  ideas  are  to  be  found  in  later  writers,  and  in  compilations  like  the  Biog- 
raphies of  Diogenes  Laertius  (3d  cent.  A.  D.),  the  De  placitis  philosophorum  attributed  to 
Plutarch,  and  the  like.  Among  the  works  of  Plato  the  PJiaedo  and  Timaeus  and  the  last 
book  of  the  Republic  bear  on  the  form  and  arrangement  of  the  earth  ;  the  Timaeus  and 
Critias  contain  the  fable  of  Atlantis.  The  first  scientific  treatises  preserved  are  the  De 
Caelo  and  Meteorologicd  of  Aristotle.1  It  is  needless  to  speak  in  detail  of  the  geographical 
writers,  accounts  of  whom  will  be  found  in  any  history  of  Greek  and  Roman  literature. 
The  minor  pieces,  such  as  the  Periplus  of  Hanno,  of  Scylax  of  Caryanda,  of  Dionysius 
Periegetes,  the  Geography  of  Agatharcides,  and  others,  have  been  several  times  collected  ;  2 
and  so  have  the  minor  historians,  which  may  be  consulted  for  Theopompus,  Hecataeus, 
and  the  mycologists.3  The  geographical  works  of  Pytheas  (b.  c.  350  ?),  of  Eratosthenes 
(b.  c.  276-126),  of  Polybius  (b.  c.  204-122),  of  Hipparchus  (fior.  circ.  B.  c.  125),  of  Posido- 
nius  (1st  cent.  B.  c),  are  preserved  only  in  quotations  made  by  later  writers  ;  they  have, 
however,  been  collected  and  edited  in  convenient  form.4  The  most  important  source  of 
our  knowledge  of  Greek  geography  and  Greek  geographers  is  of  course  the  great  Geo- 
graphy of  Strabo,  which  a  happy  fortune  preserved  to  us.  The  long  introduction  upon 
the  nature  of  geography  and  the  size  of  the  earth  and  the  dimensions  of  the  known  world 
is  of  especial  interest,  both  for  his  own  views  and  for  those  he  criticises.5  Strabo  lived 
about  B.  c.  60  to  A.  d.  24. 

The  works  of  Marinus  of  Tyre  having  perished,  the  next  important  geographical  work 
in  Greek  is  the  world-renowned  Geography  of  Ptolemaeus,  who  wrote  in  the  second  half 
of  the  second  century  A.  D.  Despite  the  peculiar  merits  and  history  of  this  work,  it  is  not 
so  important  for  our  purpose  as  the  work  of  Strabo,  though  it  exercised  infinitely  more 
influence  on  the  Middle  Ages  and  on  early  modern  geography.6 


1  The  tract  On  the  World  (irepl  koct/jlov,  de 
mundd),  and  the  Strange  Stories  (7repi  Bavjxualuv 
aKovaiJLaTtov,  de  viirabilibus  auscultationibns), 
printed  with  the  works  of  Aristotle,  are  held  to 
be  spurious  by  critics  :  the  former,  which  gives  a 
good  summary  of  the  oceanic  theory  of  the  dis- 
tribution of  land  and  water  (ch.  3),  is  consider- 
ably later  in  date  ;  the  latter  is  a  compilation 
made  from  Aristotle  and  other  writers.  Muel- 
lenhof  has  sought  partially  to  analyze  it  in  his 
Deutsche  Altcrthumskunde,  i.  426,  etc. 

2  First  in  Geographica  Marciani,  Scylacis,  Ar- 
tern  /dor is,  Dicccarchi,  Isidori.  Ed.  a  Hoeschelio 
(Aug.  Vind.,  1600).  The  great  collection  made 
by  Hudson,  Gcographiae  veteris  scriptores  Graeci 
minores  (4  vols.,  Oxon.,  1698-1712;  re-edited  by 
Gail,  Paris,  1826,  6  vols.),  is  still  useful,  notwith- 
standing the  handy  edition  by  C.  Mueller  in 
the  Didot  classics,  Geographiae  Graeci  minores 
(Paris,  1855-61.     2  vols,  and  atlas). 

3  Fragmenta  historico7-um  Graecorum.  Ed.  C. 
et  T.  Mueller  (Paris,  Didot,  1841-68.     5  vols.). 

4  Die  geographischen  Eragmente  dcs  Ilippar- 
chus :  H.  Berger  ( Leipzig,  1869);  Posidonii Khodii 
reliquiae  doctrinae :  coll.  y.  Bake  (Lugd.  Bat., 
18 10)  ;  Eratostheuica  composuit  G.  Bernhardy 
(Berlin,  1822) ;  Die  geographischen  Eragmente  des 
Eratosthenes :  H.  Berger  (Leipzig,  1880). 

5  Strabonis  Geographia  (Romae,  Suweynheym 
et  Pannartz,  s.  a.),  in  1469  or  1470,  folio. 
First  edition  of  the  Latin  translation  which  was 
made  by  Guarini  of  Verona,  and  Lilius  Grego- 
rius  of  Tiferno  ;  only  275  copies  were  printed. 


It  was  reprinted  in  1472  (Venice),  1473  (Rome), 
1480  (Tarvisii),  1494  (Venice),  1502  (Venice), 
1 510  (Venice),  and  151 2  (Paris).  Strabo  de  situ 
orbis  (Venice.  Aldus  et  Andr.  Soc,  1516),  fob, 
was  the  first  Greek  edition ;  a  better  edition  ap- 
peared in  1549  (Basil.,  fol.),  with  Guarini's  and 
Gregorius's  translation  revised  by  Glareanus 
and  others.  Critical  ed.  by  J.  Kramer  (Berlin, 
1844),  3  vols.  Ed.  with  Latin  trans,  by  C. 
Miiller  and  F.  Dirbner  (Paris,  Didot,  1853,  1857). 
It  has  since  been  edited  by  August  Meineke 
(Leipsic,  Teubner,  1866.     3  vols.     8vo). 

There  was  an  Italian  translation  by  Buonac- 
ciuoli,  in  Venice  and  Ferrara,  1562,  1585.  2  vols. 
The  TecoypacpiKa  has  been  several  times  trans- 
lated into  German,  by  Penzel  (Lemgo,  1775— 
1777,  4  Bde.  8vo),  Groskund  (Berlin,  Stettin, 
1S31-1S34.  4  Thle.),  and  Forbiger  .(Stuttgart, 
1856-1S62.  2  Bde.),  and  very  recently  into  Eng- 
lish by  H.  C.  Hamilton  and  W.  Falconer  (Lon- 
don, Bell  [Bohn],  1887).  3  vols.  This  has  a 
useful  index. 

The  great  French  translation  of  Strabo,  made 
by  order  of  Napoleon,  with  very  full  notes  by 
Gosselin  and  others,  is  still  the  most  usetul  trans- 
lation :  Giographie  du  Strabon  trad,  du  grec  en 
francaise  (Paris,  1805-1S19).     5  vols.     4to. 

6  The  Geography  was  first  printed,  in  a  Latin 
translation,  at  Vincentia,  in  1475;  trie  date  lA^>2 
in  the  Bononia  edition  being  recognized  as  a 
misprint,  probably  for  1482.  The  history  of  the 
book  has  been  described  by  Lelewel  in  the  appen- 
dix to  his  Histoire  de  la  Geographic,  and  more 


GEOGRAPHICAL   KNOWLEDGE    OF   THE   ANCIENTS.  35 

The  astronomical  writers  are  also  of  importance.  Eudoxus  of  Cnidus,  said  to  have  first 
adduced  the  change  in  the  altitude  of  stars  accompanying  a  change  of  latitude  as  proof 
of  the  sphericity  of  the  earth,  wrote  works  now  known  only  in  the  poems  of  Aratus, 
who  flourished  in  the  latter  half  of  the  third  century  B.  c.1  Geminus  (circ.  b.  c.  50),2  and 
Cleomedes,3  whose  work  is  famous  for  having  preserved  the  method  by  which  Eratos- 
thenes measured  the  circumference  of  the  earth,  were  authors  of  brief  popular  compila- 
tions of  astronomical  science.  Of  vast  importance  in  the  history  of  learning  was  the 
astronomical  work  of  Ptolemy,  ^  fxeydAr]  avvra^is  ttjs  xa-rpovofjiias,  which  was  so  honored  by 
the  Arabs  that  it  is  best  known  to  us  as  the  Almagest,  from  Tabric  al  Magisthri,  the 
title  of  the  Arabic  translation  which  was  made  in  827.  It  has  been  edited  and  trans- 
lated by  Halma  (Paris,  18 13,  18 16). 

Much  is  to  be  learned  from  the  Scholia  attached  in  early  times  to  the  works  of 
Hesiod,  Homer,  Pindar,  the  Argojiautica  of  Apollonius  Rhodius  (b.  c.  276-193  ?),  and 
to  the  works  of  Aristotle,  Plato,  etc.  In  some  cases  these  are  printed  with  the  works 
commented  upon ;  in  other  cases,  the  Scholia  have  been  printed  separately.  The  com- 
mentary of  Proclus  (a.  d.  412-485)  upon  the  Timaeus  of  Plato  is  of  great  importance  in 
the  Atlantis  myth.4 

Much  interest  attaches  to  the  dialogue  entitled  On  the  face  appearing  in  the  orb  of  the 
moon,  which  appears  among  the  Moralia  of  Plutarch.  Really  a  contribution  to  the 
question  of  life  after  death,  this  work  also  throws  light  upon  geographical  and  astro- 
nomical knowledge  of  its  time. 

Among  the  Romans  we  find  much  the  same  succession  of  sources.  The  poets,  Virgil, 
Horace,  Ovid,  Tibullus,  Lucretius,  Lucan,  Seneca,  touch  on  geographical  or  astronomical 
points  and  reflect  the  opinion  of  their  day.5 

The  first  six  books  of  the  great  encyclopaedia  compiled  by  Pliny  the  elder  (a.  d.  23-7C))6 
contain  an  account  of  the  universe  and  the  earth,  which  is  of  the  greatest  value,  and  was 
long  exploited  by  compilers  of  later  times,  among  the  earliest  and  best  of  whom  was  Soli- 
nus.7  Equally  famous  with  Solinus  was  the  author  of  a  work  of  more  independent  char- 
acter, Pomponius  Mela,  who  lived  in  the  first  century  a.  d.     His  geography,  commonly 

fully  in  Winsor's  Bibliography  of  Ptolemy  V  Geog-  which  helped  to  keep  Grecian  learning  alive  in 

raphy  (Cambridge,  Mass.,  1884),  and  in  the  sec-  the  early  Middle  Ages. 

tion  on  Ptolemy  by  Wilberforce  Eames  in  Sabin's  5  The  works  of  L.  Annaeus  Seneca  were  first 

Dictionary,  also  printed  separately.  printed  in  Naples,  1475,  ^*»  ^ut  *^e  Questionum 

1  The  Phaenomena  of  Aratus  was  a  poem  natural ium  lib.  vii.  were  not  included  until  the 
which  had  great  vogue  both  in  Greece  and  Rome.  Venice  ed.  of  1490,  which  also  contained  the 
It  was  commented  upon  by  Hipparchus  and  first  edition  of  the  Suasoriae  and  Controversariae 
Achilles  Tatius  (both  of  which  commentaries  of  M.  Ann.  Seneca.  The  Tragoediae  of  L.  Ann. 
are  preserved,  and  are  found  in  the  Uranologion  Seneca  were  first  printed  about  1484  by  A.  Gal- 
of  Petavius),  and  translated  by  Cicero.  licus,  probably  at  Ferrara. 

2  Gemini  elementa  astronomiae,  also  quoted  by  6  Historiae  natnralis  libri  xxxvii.  The  first 
the  first  word  of  the  Greek  title,  Isagoge.  First  edition  was  the  famous  and  rare  folio  of  Joannes 
edition,  Altorph,  1590.  The  best  edition  is  still  de  Spira,  Venice,  1469.  I  find  record  of  ten 
that  in  the  Uranologioti  of  Dionysius  Petavius  other  editions  and  three  issues  of  Landino's 
(Paris,  1630).     It  is  also  found  in  the  rare  trans-  Italian  translation  before  1492. 

lation  of  Ptolemy  by  Halma  (Paris,  1828).  7   C.  Julii  Solini  Collectanea  rentm  memoraU- 

3  KvkMkt)  6ea>pia  quoted  as  Cleom.  de  sublimibns  Hum  sive  polyhistor.  Solinus  lived  probably  in 
circulis.  The  first  edition  was  at  Paris,  1539.  the  third  century  a.  D.  His  book  was  a  great 
4to.  It  has  been  edited  by  Bake  (Lugd.  Bat.,  favorite  in  the  Middle  Ages,  both  in  manuscript 
1826),  and  Schmidt  (Leips.  1832).  Nothing  is  and  in  print,  and  was  known  by  various  titles,  as 
known  of  the  life  of  Cleomedes.  He  wrote  after  Polyhistor,  De  situ  orbis,  etc.  The  first  edition 
the  1st  cent.  a.  d.,  probably.  appeared  without  place  or  date,  at  Rome,  about 

4  It  was  first  printed  in  the  Plato  of  Basle,  1473,  and  in  the  same  year  at  Venice,  and  it  was 
1534.  There  is  an  English  translation  by  Thomas  often  reprinted  with  the  annotations  of  the  most 
Taylor,  The  Commentaries  of  Proclus  on  the  Ti-  famous  geographers.  The  best  edition  is  that 
maeus  of  Plato,  in  2  vols.  (London,  1820).  Pro-  by  Mommsen  (Beilin,  1864).  See  Vol.  II.  p. 
clus  was  also  the  author  of  astronomical  works  180. 


$6  NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 

known  as  De  situ  orbis from  the  mediaeval  title,  though  the  proper  name  is  De  chorograpliia, 
is  a  work  of  importance  and  merit.  In  the  Middle  Ages  it  had  wonderful  popularity.1 
Cicero,  who  contemplated  writing  a  history  of  geography,  touches  upon  the  arrangement 
of  the  earth's  surface  several  times  in  his  works,  as  in  the  Tusculan  Disfutatio?is,  and 
notably  in  the  sixth  book  of  the  Refiublic,  in  the  episode  known  as  the  "  Dream  of  Scipio." 
The  importance  of  this  piece  is  enhanced  by  the  commentary  upon  it  written  by  Macro- 
bius  in  the  fifth  century  A.  D.'2  A  peculiar  interest  attaches  to  the  poems  of  Avienus,  of 
the  fourth  century  A.  D.,  in  that  they  give  much  information  about  the  character  attributed 
to  the  Atlantic  Ocean.8  The  astronomical  poems  of  Manilius  4  and  Hyginus  were  favorites 
in  early  Middle  Ages.  The  astrological  character  of  the  work  of  Manilius  made  it  popular, 
but  it  conveyed  also  the  true  doctrine  of  the  form  of  the  earth.  The  curious  work  of 
Marcianus  Capella  gave  a  resume  of  science  in  the  first  half  of  the  fifth  century  a.  d.,  and 
had  a  like  popularity  as  a  school-book  and  house-book  which  also  helped  maintain  the 
truth.5 

Such  in  the  main  are  the  ancient  writers  upon  which  we  must  chiefly  rely  in  considering 
the  present  question.  In  the  interpretation  of  these  sources  much  has  been  done  by  the 
leading  modern  writers  on  the  condition  of  science  in  ancient  times;  like  Bunbury,  Ukert, 
Forbiger,  St.  Martin,  and  Peschel  on  geography  ;  6  like  Zeller  on  philosophy,  not  to  name 
many  others  ;7  and  like  Lewis  and  Martin  on  astronomy;8  but  there  is  no  occasion  to  go 
to  much  length  in  the  enumeration  of  this  class  of  books.  The  reader  is  referred  to 
the  examination  of  the  literature  of  special  points  of  the  geographical  studies  of  the 
ancients  to  the  notes  following  this  Essay. 

Mediaeval  cosmology  and  geography  await  a  thorough  student ;  they  are  imbedded  in 
the  wastes  of  theological  discussions  of  the  Fathers,  or  hidden  in  manuscript  cosmogra- 
phies in  libraries  of  Europe.  It  should  be  noted  that  confusion  has  arisen  from  the  use 
of  the  word  7'otundus  to  express  both  the  sphericity  of  the  earth  and  the  circularity  of  the 

1  First  edition,  Milan,  1471.  4-to.  The  best  Forbiger,  Handbuch  der  alten  Geographie 
is  that  by  Parthey,  Berlin,  1867.  A  history  and  (Hamburg,  1877),  compiled  on  a  peculiar  meth- 
bibliography  of  this  work  is  given  in  Vol.  II.  p.  od,  which  is  often  very  sensible.  He  first  ana- 
180.  lyzes  and  condenses   the  works  of  each  writer, 

2  Commentariorum  in  s omnium  Scipionis  libri  and  then  sums  up  the  opinions  on  each  country 
iuo.     The    first   edition   was    at   Venice,    1472.  and  phase  of -the  subject. 

There   has    been    an   edition   by  Jahn    (2   vols.  Vivien  de  St.  Martin,  Histoire  de  la  Geogra- 

Quedlinburg,  1848,  1852),   and   by  Eyssenhardt  phie  (Paris,  1873). 

(Leipzig,  1868),  and  a  French   translation  by  va-  Peschel,  Geschichte  der  Erdkunde  (2d  ed.,  by 

rious  hands,  printed  in  3  vols,  at  Paris,  1845-47.  S.  Ruge,  Munchen,  1877).     Perhaps  reference  is 

3  Descriptio  orbis  terrae ;  ora  maritima.  The  not  out  of  place  also  to  P.  F.  J.  Gosselin's  Geo- 
first  edition  appeared  at  Venice  in  1488,  with  graphie  des  Grecs  analysee,  ou  les  Systemes  d'JSra- 
the  Phaenomena  of  Aratus.  It  is  included  in  tosthenes,  de  Strabon  et  de  Plolemee,  compares  eutre 
the  Geogr.  Graec.  min.  of  Mueller.  Muellenhof  eux  et  avec  nos  connaissances  modernes  (Paris, 
has  treated  of  the  latter  poem  at  length  in  his  1790) ;  and  his  later  Recherches  stir  la  -Geographie 
Deutsche  Alter thumskunde,  i.  73-210.  systimatique  et  positive  des  anciens   (1797-1813). 

4  Astronomicon  libri  v.  Manilius  is  an  un-  Cf.  Hugo  Berger,  Geschichte  der  wiss.  Erd- 
known  personality,  but  wrote  in  the  first  half  of  kunde  der  Griechen  (Leipzig,  1887). 

the  first  century  A.  D.     (First  ed.,   Nuremberg,  7  Geschichte  der  Griechischen  Philosophic  (Tii- 

1472  or  1473);  Hyginus,  Poeticon  Astronomicon,  bingen,  1856-62). 

1st  or  2d  cent.  A.  D.  (Ferrara,  1475).  8  Sir  George  Cornwall  Lewis,  Historical  Stir- 

6  De  nuptiis  philologiac  et  Mercurii,  first  ed.  vey  of  the  Astronomy  of  the  Ancients  (London, 

Vicent.,  1499.  1862). 

G  F.  H.  Bunbury,  Hist,  of  Anc.  Geog.  among  Theodore  Henri  Martin,  whose  numerous  pa- 

the  Greeks  and  Romans  (London,  1879),  in  two  pers  are  condensed  in  the  article  on  "  Astrono- 

volumes,  —  a  valuable,  well-digested  work,  but  mie  "   in  Daremberg  and    Saglio's  Dictiounairt 

scant  in  citations.      Ukert,    Geog.  der  Griechen  de  VAntiquite.     Some  of  the  more  important  dis- 

und  Rbmcr   (Weimar,   1816),  very   rich  in  cita-  tinct  papers  of  Martin   appeared    in   the  Mem. 

tions,  giving  authorities  for  every  statement,  and  Acad,  fuscrip.  et  Belles  Retires. 
useful  as  a  summary. 


GEOGRAPHICAL   KNOWLEDGE    OF   THE   ANCIENTS.  37 

known  lands,  and  from  the  use  of  terra,  or  orbis  terrae,  to  denote  the  inhabited  lands,  as 
well  as  the  globe.  It  has  been  pointed  out  by  Ruge  {Gesch.  d.  Zeitalters  der  Enldeckun- 
ge?i,  p.  97)  that  the  later  Middle  Age  adoptee}  the  circular  form  of  the  oekoumene  in 
consequence  of  a  peculiar  theory  as  to  the  relation  of  the  land  and  water  masses  of  the 
earth,  which  were  conceived  as  two  intercepting  spheres.  The  oekownene  might  easily 
be  spoken  of  as  a  round  disk  without  implying  that  the  whole  earth  was  plane.1  That 
the  struggle  of  the  Christian  faith,  at  first  for  existence  and  then  for  the  proper  harvest- 
ing of  the  fruits  of  victory,  induced  its  earlier  defenders  to  wage  war  against  the  learning 
as  well  as  the  religion  of  the  pagans  ;  that  Christians  were  inclined  to  think  time  taken 
from  the  contemplation  of  the  true  faith  worse  than  wasted  when  given  to  investigations 
into  natural  phenomena,  which  might  better  be  accepted  for  what  they  professed  to  be  ; 
and  that  they  often  found  in  Scripture  a  welcome  support  for  the  evidence  of  the  senses, 
—  cannot  be  denied.  It  was  inevitable  that  St.  Chrysostom,  Lactantius,  Orosius  and 
Origines  rejected  or  declined  to  teach  the  sphericity  of  the  earth.  The  curious  systems 
of  Cosmas  and  Aethicus,  marked  by  a  return  to  the  crudest  conceptions  of  the  universe, 
found  some  favor  in  Europe.  But  the  truth  was  not  forgotten.  The  astronomical  poems 
of  Aratus,  Hyginus,  and  Manilius  were  still  read.  Solinus  and  other  plunderers  of  Pliny 
were  popular,  and  kept  alive  the  ancient  knowledge.  The  sphericity  of  the  earth  was  not 
denied  by  St.  Augustine  ;  it  was  maintained  by  Martianus  Capella,  and  assumed  by 
Isidor  of  Seville.  Bede  2  taught  the  whole  system  of  ancient  geography;  and  but  little 
later,  Virgilius,  bishop  of  Saltzburg,  was  threatened  with  papal  displeasure,  not  for  teach- 
ing the  sphericity  of  the  earth,  but  for  upholding  the  existence  of  antipodes.3  The 
canons  of  Ptolemy  were  cited  in  the  eleventh  century  by  Hermann  Contractus  in  his  De 
utilitatibus  astrolabii,  and  in  the  twelfth  by  Hugues  de  Saint  Victor  in  his  Eruditio 
didascalica.  Strabo  was  not  known  before  Pope  Nicholas  V.,  who  ordered  the  first 
translation.  Not  many  to-day  can  illustrate  the  truth  more  clearly  than  the  author  of 
E  Image  du  Motide,  an  anonymous  poem  of  the  thirteenth  century.  If  two  men,  he  says, 
were  to  start  at  the  same  time  from  a  given  point  and  go,  the  one  east,  the  other  west,  — 

Si  que  andui  egaumont  alassent 
II  convendroit  qu'il  s'encontrassent 
Dessus  le  leu  dont  il  se  murent.4 

In  general,  the  mathematical  and  astronomical  treatises  were  earlier  known  to  the  West 
than  the  purely  metaphysical  works :  this  was  the  case  in  the  eleventh  and  twelfth  cen- 
turies ;  in  the  thirteenth  the  schoolmen  were  familiar  with  the  whole  body  of  Aristotle's 
works.  Thus  the  influence  of  Aristotle  on  natural  science  was  early  important,  either 
through  Arabian  commentators  or  paraphrasers,  or  through  translations  made  from  the 
Arabic,  or  directly  from  the  Greek.5 

Jourdain  affirms  that  it  was  the  influence  of  Aristotle  and  his  interpreters  that  kept  alive 
in  the  Middle  Ages  the  doctrine  that  India  and  Spain  were  not  far  apart.     He  also  main- 

1  See  Cellarius,  Notit.  orb.  anliq.  i.  ch.  2,  de  insect  can  walk  all  round  the  circumference  of  a 
rotundilate  terrae.  See  also  Gunther,  Aeltere  pear.  This  notable  poem  has  been  lately  stud- 
und  nenere  Hypothese  ueber  die  chronische  Ver-  ied  by  Fant,  but  is  still  unprinted.  It  was  known 
setzicng  des  Erdschwerpunktes  durch  Wassermas-  to  Abulfeda,  that  if  two  persons  made  the  jour- 
sen  (Halle,  1878).  ney  described,  they  would  on  meeting  differ  by 

2  De  Natura  Rcrum.  two  days  in   their  calendar  (Peschel,  Gesch.  d. 

3  See  ante,  p.  31.     In  the  second  century  St.  Erdkunde,  p.  132). 

Clement  spoke   of   the    "  Ocean   impassible   to  5  A.  Jourdain,  Recherches  critique  sur  Idge  et 

man,  and  the  worlds  beyond  it."     1st  Episl.  to  r origin  des  traductions    latines  d'Aristote,  et  sur 

Corinth,  ch.  20.    {Apostolic  Fathers,  Edinb.  1870,  des  commentaires  Grecs  et  Arabes  employes  par  les 

p.  22.)  docteurs  scolastiques  (Paris,  1843).     See  also  De 

4  Legrand  d' A  ussy,  Image  du  Monde.  Notices  !  influence  d' A  r  is  tote  et  de  ses  interprMes  sur  la 
et  extraits  de  la  BibliothZque  dti  Roi,  etc.,  v.  decouverte  du  nouveau-monde,  par  Ch.  Jourdain 
(1798),  p.  260.     It  is  also  said  that  the  earth  is  (Paris,  1861). 

round,  so  that  a  man  could  go  all  round  it  as  an 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


tains  that  the  doctrine  of  the  sphericity  of  the  earth  was  familiar  throughout  the   Middle 
Age,  and,  if  anything,  more  of  a  favorite  than  the  other  view. 

The  field  of  the  later  ecclesiastical  and  scholastic  writers,  who  kept  up  the  contentions 
over  the  form  of  the  earth  and  kindred  subjects,  is  too  large  to  be  here  minutely  surveyed. 
Such  of  them  as  were  well  known  to  the  geographical  students  of  the  centuries  next  pre- 
ceding Columbus  have  been  briefly  indicated  in  another  place  ; 1  and  if  not  completely,  yet 
with  helpful  outlining,  the  whole  subject  of  the  mediaeval  cosmology  has  been  studied  by 
not  a  few  of  the  geographical  and  cartographical  students  of  later  days.2  So  far  as  these 
.studies  pertain  to  the  theory  of  a  Lost  Atlantis  and  the  fabulous  islands  of  the  Atlantic 
Ocean,  they  will  be  particularly  illustrated  in  the  notes  which  follow  this  Essay. 


tK 


^C^^^i 


NOTES. 

A.  The  Form  of  the  Earth.  —  It  is  not  easy  to  demonstrate  that  the  earliest  Greeks  believed  the  earth 
to  be  a  flat  disk,  although  that  is  the  accepted  and  probably  correct  view  of  their  belief.  It  is  possible  to 
examine  but  a  small  part  of  the  eailiest  literature,  and  what  we  have  is  of  uncertain  date  and  dubious  origin ; 
its  intent  is  religious  or  romantic,  not  scientific ;  its  form  is  poetic.  It  is  difficult  to  interpret  it  accurately, 
since  the  prevalent  ideas  of  nature  must  be  deduced  from  imagery,  qualifying  words  and  phrases,  and  seldom 
from  direct  description.  The  interpreter,  doubtful  as  to  the  proportion  in  which  he  finds  mingled  fancy  and 
honest  faith,  is  in  constant  danger  of  overreaching  himself  by  excess  of  ingenuity.  In  dealing  with  such  a 
literature  one  is  peculiarly  liable  to  abuse  the  always  dangerous  argument  by  which  want  of  knowledge  is 
inferred  from  lack  of  mention.  Other  difficulties  beset  the  use  of  later  philosophic  material,  much  of  which  is 
preserved  only  in  extracts  made  by  antagonists  or  by  compilers,  so  that  we  are  forced  to  confront  a  lack  of 


1  See  Vol.  II.,  ch.  i.,  Critical  Essay. 

2  Cf.  a  bibliographical  note  in  St.  Martin's 
Histoire  de  Id  Geographie  (1873),  p.  296.  The 
well-known  Examen  Critique  of  Humboldt,  the 
Recherches  sur  la  geographie  of  Walckenaer,  the 
Geographie  du  moyen-dge  of  Lelewel,  with  a  few 
lesser  monographic  papers  like  Freville's  "  Me- 
moire  sur  la  Cosmographie  du  moyen-age,"  in 
the  Revue  des  Soc.  Savautes,  1859,  vol.  ii.,  and 
Gaffarel's  "  Les  relations  entre  l'ancient  monde 
et  l'Amerique,  etaient-elles  possible  au  moyen- 
age,"  in  the  Bull,  de  la  Soc.  JVormaude  de  Geog, 
1881,  vol.  iii.  209,  will  answer  most  purposes  of 
the  general  reader  ;  but  certain  special  phases 
will  best  be  followed  in  Letronne's  Des  opinions 
cosmographiques  des  Ph'es  de  V Eglisc,  rapprochcr 
des  doctrines  philosophiqucs  de  la  Grece,  in  the 
Revue  des  Deux  Mondes,  Mars,  1834,  p.  601,  etc. 
The  Vicomte  Santarem's  Essai  sur  Vhistoire  de 
la  cosmographie  et  de  la  cartographic  pendant  le 
moyen-dge,  el  sur  les  progrls  de  la  geographie 
aprh  les  grandes  decouvertes  du  xv6  siecle  (Paris, 
1849-52),  in  3  vols.,  was  an  introduction  to  the 
great  Atlas  of  mediaeval  maps  issued  b"  Santa- 
rem,  and  had  for  its  object  the  vindication  of  the 
Portuguese  to  be  considered  the  first  explorers 
of  the  African  coast.     He  is  more  interested  in 


the  burning  zone  doctrine  than  in  the  shape  of 
the  earth.  H.  Wuttke's  Ueber  Erdkunde  und 
Ktdtur  des  Mittelalters  (Leipzig,  1853)  is  an  ex- 
tract from  the  Serapeum.  G.  Marinelli's  Die 
Erdkunde  bei  den  Kirchenvdtern  (Leipzig,  1884, 
pp.  87)  is  very  full  on  Cosmas,  with  drawings 
from  the  MS.  not  elsewhere  found  ;  Siegmund 
Giinther's  Die  Lehre  von  der  Erdrundung  u. 
Erdbewegung  im  Mittelalter  bei  den  Occidentalen 
(Halle,  1877),  pp.  53,  and  his  Die  Lehre  von  der 
Erdrundung  u.  Erdbezvegung  bei  den  Arabern 
und Hebrdern  (Halle,  1877),  pp.  127,  give  numer- 
ous bibliographical  references  with  exactness. 
Specially  interesting  is  Charles  Jourdain's  De 
V influence  d'Aristole  et  de  ses  inter pretes  aux  la 
dccoiivcrtc  du  nouveau  monde  (Paris,  1S61),  where 
we  read  (p.  30) :  "  La  pensee  dominante  de  Co- 
lomb  etait  l'hypothese  de  la  proximite  de  l'Es- 
pagne  et  de  l'Asie,  et  .  .  .  cette  hypothese  lui  ve- 
nait  d'Aristote  et  des  scolastiques ; "  and  again 
(p.  24)  :  "  Ce  n'est  pas  a  Ptolemee  .  .  .  que  le 
moyen  age  a  emprunte  l'hypothese  d'une  commu- 
nication entre  l'Europe  et  l'Asie  par  l'ocean  At- 
lantique.  .  .  .  Cette  consequence,  qui  n'avait  par 
eschappe  a  Eratosthene,  n'est  pas  enoncee  par 
Ptolemee  tandis  qu'elle  retrouve  de  la  maniere 
la  plus  expresse  chcz  Aristote." 


GEOGRAPHICAL   KNOWLEDGE    OF    THE   ANCIENTS.  39 

context  and  possible  misunderstanding  or  misquotation.  The  frequent  use  of  the  word  aTpoyyvAos,  which  has 
the  same  ambiguity  as  our  word  "  round  ;'  in  common  parlance,  often  leads  to  uncertainty.  A  more  fruitful 
cause  of  trouble  is  inherent  in  the  Greek  manner  of  thinking  of  the  world.  It  is  often  difficult  to  know 
whether  a  writer  means  the  planet,  or  whether  he  means  the  agglomeration  of  known  lands  which  later 
writers  called  y)  oi/coujueVr/.  It  is  not  impossible  that  when  writers  refer  to  the  earth  as  encircled  by  the  river 
Oceanus,  they  mean,  not  the  globe,  but  the  known  lands,  the  eastern  continent,  as  we  say,  what  the  Romans 
sometimes  called  orbis  terrae  or  orbis  terrarum,  a  term  which  may  mean  the  "circle  of  the  lands,"  not  the 
"  orb  of  the  earth."  At  a  later  time  it  was  a  well-known  belief  that  the  earth-globe  and  water-globe  were 
excentrics,  so  that  a  segment  of  the  former  projected  beyond  the  surface  of  the  latter  in  one  part,  and  con- 
stituted the  known  world.1 

I  cannot  attach  much  importance  to  the  line  of  argument  with  which  modern  writers  since  Voss  have  tried 
to  prove  that  the  Homeric  poems  represent  the  earth  flat.  That  Poseidon,  from  the  mountains  of  the  Solymi, 
sees  Odesseus  on  the  sea  to  the  west  of  Greece  (Od.  v.  282) ;  that  Helios  could  see  his  cattle  in  Thrinakia 
both  as  he  went  toward  the  heavens  and  as  he  turned  toward  the  earth  again  (Od.  xii.  380) ;  that  at  sunset 
"  all  the  ways  are  darkened  ; "  that  the  sun  and  the  stars  set  in  and  rose  from  the  ocean,  —  these  and  similar 
proofs  seem  to  me  to  have  as  little  weight  as  attaches  to  the  expressions  "  ends  of  the  earth,"  or  to  the  flowing 
of  Oceanus  around  the  earth.  There  are,  however,  other  and  better  reasons  for  assuming  that  the  earth  in 
earliest  thought  was  flat.  Such  is  the  most  natural  assumption  from  the  evidence  of  sight,  and  there  is 
certainly  nothing  in  the  older  writings  inconsistent  with  such  an  idea.  We  know,  moreover,  that  in  the  time 
of  Socrates  it  was  yet  a  matter  of  debate  as  to  whether  the  earth  was  flat  or  spherical,  as  it  was  in  the  time  of 
Plutarch.2  We  are  distinctly  told  by  Aristotle  that  various  forms  were  attributed  to  earth  by  early  philoso- 
phers, and  the  implication  is  that  the  spherical  theory,  whose  truth  he  proceeds  to  demonstrate,  was  a  new 
thought.3  It  is  very  unlikely,  except  to  those  who  sincerely  accept  the  theory  of  a  primitive  race  of  unequalled 
wisdom,  that  the  sphericity  of  the  earth,  having  been  known  to  Homer,  should  have  been  cast  aside  by  the 
Ionic  philosophers  and  the  Epicureans,  and  forgotten  by  educated  people  five  or  six  centuries  later,  as  it 
must  have  been  before  the  midnight  voyage  of  Helios  in  his  golden  cup,  and  before  similar  attempts  to 
account  for  the  return  of  the  sun  could  have  become  current.  Ignorance  of  the  true  shape  of  the  earth  is  also 
indicated  by  the  common  view  that  the  sun  appeared  much  larger  at  rising  to  the  people  of  India  than  to  the 
Grecians,  and  at  setting  presented  the  same  phenomenon  in  Spain.4  As  we  have  seen,  the  description  of 
Tartarus  in  the  Theogony  of  Hesiod,  which  Fick  thinks  an  interpolation  of  much  later  date,  likens  the  earth 
to  a  lid. 

The  question  has  always  been  an  open  one.  Crates  of  Mallos,  Strabo,  and  other  Homer-worshippers  of 
antiquity,  could  not  deny  to  the  poet  any  knowledge  current  in  their  day,  but  their  reasons  for  assuming  that 
he  knew  the  earth  to  be  a  globe  are  not  strong.  In  recent  years  President  Warren  has  maintained  that 
Homer's  earth  was  a  sphere  with  Oceanus  flowing  around  the  equator,  that  the  pillars  of  Atlas  meant  the  axis 
of  the  earth,  and  that  Ogygia  was  at  the  north  pole.5  Homer,  however,  thought  that  Oceanus  flowed  around 
the  known  lands,  not  that  it  merely  grazed  their  southern  border  :  it  is  met  with  in  the  east  where  the  sun 
rises,  in  the  west  (Od.  iv.  567),  and  in  the  north  (Od.  v.  275). 

That  "  Homer  and  all  the  ancient  poets  conceived  the  earth  to  be  a  plane  "  was  distinctly  asserted  by 
Geminus  in  the  first  century  b.  c.,6  and  has  been  in  general  steadfastly  maintained  by  moderns  like  Voss/ 
V61cker,8  Buchholtz,"  Gladstone,10  Martin,11  Schaefer,12  and  Gruppe.13  It  is  therefore  intrinsically  probable, 
commonly  accepted,  and  not  contradicted  by  what  is  known  of  the  literature  of  the  time  itself.14 

B.  Homer's  Geography.  —  There  is  an  extensive  literature  on  the  geographic  attainments  of  Homer,  but 
it  is  for  the  most  part  rather  sad  reading.     The  later  Greeks  had  a  local  identification  for  every  place  men- 

1  See  also  ante,  p.  37.  8   Ueber  H omerische  Geographie  und  Weltkunde  (Han- 

2  Plato,  Phaedo,  108;  Plutarch,  De  facie.  over,  1830). 

3  Aristotle,  De  caelo,  ii.  13.  9  Homerische  Realien,  I.  1.  Homerische  Cosmographie 

4  Ctesias,  On  India,  ch.   v.  (ed.   Didot,  p.  80),  says  the      und  Geographie  (Leipzig,  1871). 

rising  sun  appears  ten  times  larger  in  India  than  in  Greece.  10  Homer  a7id  the  Homeric  Age  (London,  1858),  ii.  334. 

Strabo,  Geogr.  iii.  1,  §  5,  quotes  Posidonius  as  denying  a  The  question  of  Aeaea,  "  where  are  the  dancing  placesof  the 

similar  story  of  the  setting  sun  as  seen  from  Gades.  dawn"   (Od.  xii.  5),   almost  inducer,  Gladstone  to  believe 

Whether  Herodotus  had  a  similar  idea  when  he  wrote  that  Homer  thought  the  earth  cylindrical,  but  it  may  be 

that  in  India  the  mornings  were  torrid,  the  noons  temperate  doubted  if  the  expression  means  more  than  an  outburst  of 

and  the  evenings  cold  (Herod,  iii.  104),  is  uncertain.     Also  joy  at  returning  from  the  darkness  beyond  ocean  to  the 

see Dionysius Periegetes,  Periplus,  iioq-iiit,  in  Geographi  realm  of  light. 

Graect  minores.     Ed.  C.  Mueller  (Paris,  Didot,  1861),  ii.  n  "  Memoire    sur  la  cosmographie   Grecque  a  l'epoque 

172).     Rawlinson   sees   in   it  only  a  statement  of   climatic  d;Homere  et  d'Hesiode,"  in  Mint,  da  PA  cad.  des  Inscr. 

fact-  et  des  Belles  Lettres,  xxviii.  (1874)  1,  211-235. 

6   T/ie  True  Key  to  Ancient  Cosmogonies,  in  the   Year  12  Entwicklung    der  Ansichten   des  Alterthums  tieber 

Book  0/  Boston   University,  1882,  and  separately,  Boston,  Gestalt  und  Grosse  der  Erde.     Leipzig,   1868.     (Gymn.  z. 

1882  ;  and  in  his  Paradise  Found,  4th  ed.  (Boston,  1885).  Insterburg.) 

6  Geminus,  Isagoge,  c.  13.  «  Die  A'osmischeu  Systeme  der  Griechcn  (Berlin,  1851). 

7  "  Ueber  die  Gestalt  der  Erde  nach  den  Begriffen  der  u  See  also  Keppel,  Die  Ansichten  der  alten  Griechen 
Alten,"  in  Kritische  Blatter,  ii.  (1790)  130.  und  R'dmer  von  der  Gestalt,  Grosse,  und  Weltstellting  der 

Erde.     (Schweinfurt,  1884.) 


40  NARRATIVE   AND    CRITICAL    HISTORY    OF    AMERICA. 

tinned  in  the  Odyssey;  but  conservative  scholars  at  present  are  chary  of  such,  while  agreed  in  confining  the 
scene  of  the  wanderings  to  the  western  Mediterranean.  Gladstone,  in  Homer  and  the  Homeric  Age,  has 
argued  with  ingenuity  for  the  transfer  of  the  scene  from  the  West  to  the  East,  and  has  constructed  on  this 
basis  one  of  the  most  extraordinary  maps  of  "  the  ancient  world  ';  known.  K.  E.  von  Baer  (  Wo  ist  der  Schau- 
flatz  (/.  Fahrten  d.  Odysseus  zu  finden?  1875),  agreeing  with  Gladstone,  "  identifies  "  the  Lastrygonian 
harbor  with  Balaklava,  and  discovers  the  very  poplar  grove  of  Persephone.  It  is  a  favorite  scheme  with 
others  to  place  the  wanderings  outside  the  columns  of  Hercules,  among  the  Atlantic  isles,1  and  to  include  a 
circumnavigation  of  Africa.  The  better  opinion  seems  to  me  that  which  leaves  the  wanderings  in  the  western 
.Mediterranean,  which  was  considered  to  extend  much  farther  north  than  it  actually  does.  The  maps  which 
represent  the  voyage  within  the  actual  coast  lines  of  the  sea,  and  indicate  the  vessel  passing  through  the 
Straits  to  the  ocean,  are  misleading.  There  is  not  enough  given  in  the  poem  to  resolve  the  problem.  The 
courses  are  vague,  the  distances  uncertain  or  conventional,  —  often  neither  are  given  ;  and  the  matter  is  com- 
plicated by  the  introduction  of  a  floating  island,  and  the  mysterious  voyages  from  the  land  of  the  Phaeacians. 
It  is  a  pleasant  device  adopted  by  Buchholtz  and  others  to  assume  that  where  the  course  is  not  given,  the 
wind  last  mentioned  must  be  considered  to  still  hold,  and  surely  no  one  will  grudge  the  commentators  this 
amelioration  of  their  lot. 

C.  Supposed  References  to  America.  — It  is  well  known  that  Columbus's  hopes  were  in  part  based 
on  passages  in  classical  authors.2  Glareanus,  quoting  Virgil  in  1527,  after  Columbus's  discovery  had 
made  the  question  of  the  ancient  knowledge  prominent,  has  been  considered  the  earliest  to  open  the  discus- 
sion ; 3  and  after  this  we  find  it  a  common  topic  in  the  early  general  writers  on  America,  like  Las  Casas  (His- 
toria  General),  Ramusio  (introd.  vol.  iii.),  and  Acosta  (book  i.  ch.  11,  etc.) 

In  the  seventeenth  and  eighteenth  centuries  it  was  not  an  uncommon  subject  of  academic  and  learned  dis- 
cussion.4 It  was  a  part  of  the  survey  made  by  many  of  the  writers  who  discussed  the  origin  of  the  American 
tribes,  like  Garcia,5  Lafitau,6  Samuel  Mather,"  Robertson,8  not  to  name  others. 

It  was  not  till  Humboldt  compassed  the  subject  in  his  Examen  Critique  de  Vhistoire  de  la  geographic  du 
nouveau  continent  (Paris,  1836),  that  the  field  was  fully  scanned  with  a  critical  spirit,  acceptable  to  the 
modern  mind.  He  gives  two  of  the  five  volumes  which  comprise  the  work  to  this  part  of  his  subject,  and 
very  little  has  been  added  by  later  research,  while  his  conclusions  still  remain,  on  the  whole,  those  of  the  most 
careful  of  succeeding  writers.  The  French  original  is  not  equipped  with  guides  to  its  contents,  such  as  a 
student  needs  ;  but  this  is  partly  supplied  by  the  index  in  the  German  translation.9  The  impediments  which 
the  student  encounters  in  the  Exame7i  Critique  are  a  good  deal  removed  in  a  book  which  is  on  the  whole  the 
easiest  guide  to  the  sources  of  the  subject,  —  Paul  Gaffarel's  Etude  stir  les  rapports  de  VAmerique  et  de 
Vancien  covthtent  avaiit  CJiristophe  Colomb  (Paris,  1869).10 

The  literature  of  the  supposed  old-world  communication  with  America  shows  other  phases  of  this  question 
of  ancient  knowledge,  and  may  be  divided,  apart  from  the  Greek  embraced  in  the  previous  survey,  into 
those  of  the  Egyptians,  Phoenicians,  Tyrians,  Carthaginians,  and  Romans. 

1  For  example,  K.  Jarz,  "  Wo  sind  die  Homerischen  In-  In  Brunn's  Bibliotheca  Danica  are  a  number  of  titles 
seln  Trinakie,  Scherie,  etc.  zu  suchen ? "  in  Zeiischr.  filr  of  dissertations  bearing  on  the  subject;  they  are  mostly 
wissensch.  Geogr.  ii.  10-18,  21.  old. 

2  See  Vol.  II.  p.  26.  His  son  Ferdinand  enlarges  upon  5  Even  the  voyage  of  Kolaos,  mentioned  in  Herodotus 
this.     The  passage  in  Seneca's  Medea  was  a  favorite.    This  (iv.  152),  is  supposed  by  Garcia  a  voyage  to  America. 

is  often  considered  rather  as  a  lucky  prophecy.     Leibnitz,  c  Mceurs  des  Sauvages  (Paris,  1724). 

Opera  Philologica  (Geneva,  1708),  vi.  317.     Charles  Sum-  7  Attempt  to  show  that  America  must  have  been  known 

ner's  "  Prophetic  Voices  concerning  America,"  in  Atlantic  to  the  Ancients  (Boston,  1773). 

Monthly,  Sept.  1867  (also  separately,  Boston,  1874).     Hist.  8  History  0/  America,  1775. 

Mag.  xiii.  176;  xv.  140.  9  See  Vol.  II.  p.  68.     Humboldt  (i.  191)  adopts  the  view 

3  Vol.  II.  25.     Harrisse,  Bib.  Amer.  Vet.  i.  262.  of   Ortelius   that  the  grand  continent  mentioned  by  Plu- 

4  Perizonius,  in  his  note  to  the  story  of  Silenus  and  tarch  is  America  and  not  Atlantis.  Cf.  Brasseur's  Lettres 
Midas,  quoted  from  Theopompus  by  ./Elian  in  his  Varia  a  M.  le  Due  de  Valmy,  p.  57. 

Histories  (Rome,  1545;  in  Latin,  Basle,  1548;  in  English,  10  Gaffarel  has  since  elaborated  this  part  of  the  book  in 

1576),  quotes  the  chief   references  in  ancient  writers.     Cf.  some   papers,    "  Les   Grecs  et  les  Romains   ont-ils  connu 

./Elian,  ed.  by  Perizonius,  Lugd.  Bat.  i70i,p.  217.     Among  l'Amerique  ?"  in  the  Revue  de  Geographie  (Oct.  1881,  et 

fr  the  writers  of  the  previous  century  quoted  by  this  editor  are  seq.),  ix.  241,  420;    x.   21,  under  the  heads  of  traditions, 

Rupertus,  Dissertationes  mixtce  ad  Val.   Max.  (Nurem-  theories,  and  voyages. 

berg,   1663).      Math.   Berniggerus,  Ex   Taciti  Germania  There   are   references   in    Bancroft's  Native  Races,  v. 

et  Agricola  questiones  (Argent.    1640).      Eras.    Schmidt,  ch.   1;  and  in  his  Cent.  America,  vi.   70,  etc.;  in  Short, 

Dissert,  de  A  me rica,  which  is  annexed  to  Schmidt's  ed.  No.  Amer.  of  Antiq.,  146,  466,  474;    in  DeCosta's  Pre- 

of    Pindar  (Witelsbergae,   1616),  where   it  is  spoken  of  as  Columbian  Discovery.     Brasseur  touches  the  subject  in  his 

"  Discursus  de  insula  Atlantica  ultra    columnas    Herculis  introduction  to  his  Landaus  Relation;  Charles  Jourdain,  in 

quae  America  hodie  dicitur."     Cluverius,  Introduction  in  his  De  P influence  d^ Aristote  et  de  ses  interpreies  sur  la 

univers.  geogr.,  vi.    21,   §  2,  supports  this  view,   ist   ed.,  decouverte  du  nouveaii  iuo7idc  (Paris,    1861),  taken  from 

1624.     In  the  ed.  1729  is  a  note  by  Reiskius  on  the  same  the  Journal  de  P  Instruction  Publique.      A  recent  book, 

side,  with  references  (p.  667).  W.  S.   Blackett's  Researches,   etc.  (Lond.    1883),  may  be 

Of    the   same   century  is  J.   D.   Victor's  Disputatio  de  avoided. 
America  (Jcnx,   1670). 


GEOGRAPHICAL    KNOWLEDGE    OF   THE    ANCIENTS.  41 

The  Egyptian  theory  has  been  mainly  worked  out  in  the  present  century.  Paul  Felix  Cabrera's  Teatro  critico 
Americano,  printed  with  Rio's  Palenque  (Lond.,  1S22),  formulates  the  proofs.  An  essay  by  A.  Lenoir,  com- 
paring the  Central  American  monuments  with  those  of  Egypt,  is  appended  to  Dupaix's  Ant  ignites  Mcxi- 
caities  (1805).  Delafield:s  Inquiry  into  the  Origin  of  the'  Antiquities  of  America  (Cincinnati,  1839),  traces  it 
to  the  Cushites  of  Egypt,  and  cites  Garcia  y  Cubas,  Ensayo  de  an  Estudio  Comfarativo  entre  las  Pirdmides 
Egipdas  y  Mexicanas.  Brasseur  de  Bourbourg  discussed  the  question,  S'iU  existe  des  sources  de  V histoire 
Primitive  du  Mexique  dans  les  monuments  egypticns  de  F  histoire  primitive  de  Vancien  monde  dans  les 
monuments  amcricains?  in  his  ed.  of  Landa's  Relations  des  Choses  de  Yucatan  (Paris,  1864).  Buckle  {Hist, 
of  Civilization,  i.  ch.  2)  believes  the  Mexican  civilization  to  have  been  strictly  analogous  to  that  of  India  and 
Egypt.  Tylor  {Early  Hist,  of  Mankind,  98)  compares  the  Egyptian  hieroglyphics  with  those  of  the  Aztecs. 
John  T.  C.  Heaviside,  A)ner.  Antiquities,  or  the  New  World  the  Old,  and  the  Old  World  the  New  (Lon- 
don, 1868),  maintains  the  reverse  theory  of  the  Egyptians  being  migrated  Americans.  F.  de  Varnhagen 
works  out  his  belief  in  Vorigine  touranienne  des  amcricains  tupis-caribes  et  des  anciens  egyptiens  montrce 
principalement  par  la  philologie  comparce ;  ct  notice  d'une  emigration  en  Amerique  eff educe  a  travers 
lAtlantique plusieurs  siecles  avant  notre  ere  (Vienne  1876). ! 

Aristotle's  mention  of  an  island  discovered  by  the  Phoenicians  was  thought  by  Gomara  and  Oviedo  to  refer  to 
America.  The  elder  leading  writers  on  the  origin  of  the  Indians,  like  Garcia,  Horn,  De  Laet,  and  at  a  later  day 
Lafitau,  discuss  the  Phoenician  theory  ;  as  does  Voss  in  his  annotations  on  Pomponius  Mela  (1658),  and  Count 
de  Gebelin  in  his  Monde  primitif  (Paris,  1781).  In  the  present  century  the  question  has  been  touched  by 
Cabrera  in  Rio's  Palenque  (1822).  R.  A.  Wilson,  in  his  New  Conquest  of  Mexico,  assigns  (ch.  v.)  the  ruins 
of  Middle  America  to  the  Phoenicians.  Morlot,  in  the  Actes  de  la  Societe  Jurassienne  d' Emulation  (1863), 
printed  his  "  La  decouverte  de  l'Amerique  par  les  Pheniciens."  Gaffarel  sums  up  the  evidences  in  a  paper  in 
the  Compte  Rendu,  Cong,  des  Amer.  (Nancy),  i.  93.2 

The  Tyrian  theory  has  been  mainly  sustained  by  a  foolish  book,  by  a  foolish  man,  An  Original  History  of 
Anc.  America  (London,  1843),  by  Geo.  Jones,  later  known  as  the  Count  Johannes  (cf.  Bancroft's  Native 
Races,  v.  73). 

The  Carthaginian  discovery  rests  mainly  on  the  statements  of  Diodorus  Siculus.3 

Baron  Zach  in  his  Correspondenz  undertakes  to  say  that  Roman  voyages  to  America  were  common  in  the 
days  of  Seneca,  and  a  good  deal  of  wild  speculation  has  been  indulged  in.4 

D.  Atlantis.  —  The  story  of  Atlantis  rests  solely  upon  the  authority  of  Plato,  who  sketched  it  in  the 
Timaeus,  and  began  an  elaborated  version  in  the  Critias  (if  that  fragment  be  by  him),  which  old  writers  often 
cite  as  the  Atlanticus.  This  is  frequently  forgotten  by  those  who  try  to  establish  the  truth  of  the  story,  who 
■often  write  as  if  all  statements  in  print  were  equally  available  as  "  authorities,"  and  quote  as  corroborations 
of  the  tale  all  mentions  of  it  made  by  classical  writers,  regardless  of  the  fact  that  all  are  later  than  Plato,  and 
-can  no  more  than  Ignatius  Donnelly  corroborate  him.  In  fact,  the  ancients  knew  no  better  than  we  what  to 
make  of  the  story,  and  diverse  opinions  prevailed  then  as  now.  Many  of  these  opinions  are  collected  by  Pro- 
clus  in  the  first  book  of  his  commentary  on  the  Timaeus^  and  all  shades  of  opinion  are  represented  from 
those  who,  like  Crantor,  accepted  the  story  as  simply  historical,  to  those  who  regarded  it  as  a  mere  fable. 
Still  others,  with  Proclus  himself,  accepted  it  as  a  record  of  actual  events,  while  accounting  for  its  introduction 
in  Plato  by  a  variety  of  subtile  metaphysical  interpretations.  Proclus  reports  that  Crantor,  the  first  commen- 
tator upon  Plato  {circa  b.  c.  300),  asserted  that  the  Egyptian  priests  said  that  the  story  was  written  on  pillars 
which  were  still  preserved,6  and  he  likewise  quotes  from  the  Ethiopic  History  of  Marcellus,  a  writer  of  whom 

1  Of  lesser  importance  are  these  :  Bancroft's  Native  3  Cf.  Johr.  Langius,  Medicinaliutn  Epistolarum  Miscel- 
Races,  iv.  364,  v.  55  ;  Short,  418;  Stephens's  Cent.  Amer.,  lanea  (Basle,  1554-60),  with  a  chapter,  "  De  novis  Americi 
ii.  438-442;  M'Culloh's  Researches,  171;  Weise,  Discov-  orbis  insulis,  antea  ab  Hannone  Carthaginein  repertis ;  " 
eries  of  America,  p.  2;  Campbell  in  Compte  Rendu,  Gebelin's  Monde  Primitif;  Bancroft's  Native  Races,  iii. 
Congres  des  Amer.    1875,   i.     W.   L.   Stone  asks  if   the  313,  v.  77;  Short,  145,  209. 

mound-builders  were  Egyptians  {Mag.  Amer.  History,  ii.  *  A  specimen  is  in  M.  V.  Moore's  paper  in  the  Mag.  of 

533)-  Amer.  Hist.  (1884),  xii.  113,  354.     There  are  various  fugi- 

2  Of  less  importance  are :  Bancroft,  Nat.  Races,  v.  63-  tive  references  to  Roman  coins  found  often  many  feet  under 
77,  with  references ;  Short,  145  ;  Baldwin's  A nc.  A  merica,  ground,  in  different  parts  of  America.  See  for  such,  Or- 
162,  171  ;  Warden's  Recherches,  etc.  The  more  general  telius,  Theatrum  orbis  terrar7tm ;  Haywood's  Tennes- 
discussion  of  Humboldt,  Brasseur  {Nat.  Civ.),  Gaffarel  see  (1820);  Hist.  Mag.,  v.  314;  Mag.  Amer.  Hist.,  xiii. 
{Rapport),  De  Costa,  etc,  of  course  helps  the  investigator  457 ;  Marcel  de  Serre,  Cosmogonie  de  Moise,  p.  32  ;  and 
to  clues.  for  pretended  Roman  inscriptions,  Brasseur  de  Bourbourg, 

The  subject  is  mixed  up  with  some  absurdity  and  deceit.  Nat.  Civ.  Mex.,  preface;    Journal  de  F  Instruction  Pub- 

The   Dighton    Rock    has    passed   for  Phoenician    (Stiles'  lique,  Juin,   1853;   Humboldt,  Exam.   Crit.,\.   166;   Gaf- 

Sermon,  1783;  Yates  and  Moulton's  New  York).     At  one  farel  in  Rev.  de  Grog.,  ix.  427. 

time  a  Phoenician  inscription  in  Brazil  was  invented  {Am.  B  Prodi  commentarius  in  Platonis  Timaeum.  Rec. 
Geog.  Soc.  Bull.  1886,  p.  364;  St.  John  V.  Day's  Pre-  C.E.  C.  Schneider.  {Vratislaviae,  1847.)  The  Cowmen- 
historic  Use  of  Iron,  Lond.  1877,  p.  62).  The  notorious  taries  of  Proclus  on  the  Timaeus  of  Plato.  Translated 
Cardiff  giant,  conveniently  found  in  New  York  state,  was  by  Thomas  Taylor,  2  vols.  40.  (London,  1820.)  Proclus 
presented  to  a  credulous  public  as  Phoenician  {Am.  lived  a.  d.  412-485.  The  passages  of  importance  are  found 
Antiq.  Soc.  Proc,  Ap.  1875).  The  history  of  this  hoax  is  in  the  translation,  vol.  i.  pp.  64,  70,  144,  148. 
given  by  W.  A.  McKinney  in  the  New  Englander,  1875,  6  Taylor,  i.  64. 
P-  759- 


42  NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 

nothing  else  is  known,  a  statement  that  according  to  certain  historians  there  were  seven  islands  in  the  external 
sea  sacred  to  Proserpine  ;  and  also  three  others  of  great  size,  one  sacred  to  Pluto,  one  to  Ammon,  and  another, 
the  middle  one,  a  thousand  stadia  in  size,  sacred  to  Neptune.  The  inhabitants  of  it  preserved  the  remem- 
brance, from  their  ancestors,  of  the  Atlantic  island  which  existed  there,  and  was  truly  prodigiously  great, 
which  for  many  periods  had  dominion  over  ail  the  islands  in  the  Atlantic  sea,  and  was  itself  sacred  to  Nep- 
tune.1 Testimony  like  this  is  of  little  value  in  such  a  case.  What  comes  to  us  at  third  hand  is  more  apt  to 
need  support  than  give  it;  yet  these  two  passages  are  the  strongest  evidence  of  knowledge  of  Atlantis 
outside  of  Plato  that  is  preserved.  We  do  indeed  find  mention  of  it  elsewhere  and  earlier.  Thus  Strabo  2 
says  that  Posidonius  (b.  c.  135-51)  suggested  that,  as  the  land  was  known  to  have  changed  in  elevation, 
Atlantis  might  not  be  a  fiction,  but  that  such  an  island-continent  might  actually  have  existed  and  disappeared. 
Pliny8  also  mentions  Atlantis  in  treating  of  changes  in  the  earth's  surface,  though  he  qualifies  his  quota- 
tion with  "  si  Platoni  credimus." 4  A  mention  of  the  story  in  a  similar  connection  is  made  by  Ammianus 
Marcellinus.5 

In  the  Scholia  to  Plato's  Republic  it  is  said  that  at  the  great  Panathenaea  there  was  carried  in  procession  a 
fcplum  ornamented  with  representations  of  the  contest  between  the  giants  and  the  gods,  while  on  the  peplunt 
carried  in  the  little  Panathenaea  could  be  seen  the  war  of  the  Athenians  against  the  Atlantides.  Even 
Humboldt  accepted  this  as  an  independent  testimony  in  favor  of  the  antiquity  of  the  story;  but  Martin  has 
shown  that,  apart  from  the  total  inconsistency  of  the  report  with  the  expressions  of  Plato,  who  places  the  narra- 
tion of  this  forgotten  deed  of  his  countrymen  at  the  celebration  of  the  festival  of  the  little  Panathenaea,  the 
scholiast  has  only  misread  Proclus,  who  states  that  the  peplum  depicted  the  repulse  of  the  barbarians,  i.  e. 
Persians,  by  the  Greeks.6  To  these  passages  it  is  customary  to  add  references  to  the  Meropian  continent  of 
Theopompus,"  the  Saturnian  of  Plutarch,  the  islands  of  Aristotle,  Diodorus  and  Pausanias,  —  which  is  very 
much  as  if  one  should  refer  to  the  New  Atlantis  of  Bacon  as  evidence  for  the  existence  of  More's  Utopia* 
Plutarch  in  his  life  of  Solon  attributes  Solon's  having  given  up  the  idea  of  an  epic  upon  Atlantis  to  his  advanced 
age  rather  than  to  want  of  leisure ;  but  there  is  nothing  to  show  that  he  had  any  evidence  beyond  Plato  that 
Solon  ever  thought  of  such  a  poem,  and  Plato  does  not  say  that  Solon  began  the  poem,  though  Plutarch 
appears  to  have  so  understood  him.9  Thus  it  seems  more  probable  that  all  the  references  to  Atlantis  by 
ancient  writers  are  derived  from  the  story  in  Plato  than  that  they  are  independent  and  corroborative  state- 
ments. 

With  the  decline  of  the  Platonic  school  at  Alexandria  even  the  name  of  Atlantis  readily  vanished  from 
literature.  It  is  mentioned  by  Tertullian,10  and  found  a  place  in  the  strange  system  of  Cosmas  Indico-pleustes,11 
but  throughout  the  Middle  Ages  little  or  nothing  was  known  of  it.  That  it  was  not  quite  forgotten  appears 
from  its  mention  in  the  Image  du  Monde,  a  poem  of  the  thirteenth  century,  still  in  MS.,  where  it  is  assigned 
a  location  in  the  Mer  Betce  (=  coagulee).12  Plato  was  printed  in  Latin  in  1483,  1484,  1491,  and  in  Greek 
in  1513,  and  in  1534  with  the  commentary  of  Proclus  on  the  Timaeus.13  The  Timaens  was  printed  sepa- 
rately  five  times  in  the  sixteenth  century,  and  also  in  a  French  and  an  Italian  translation.14 

The  discovery  of  America  doubtless  added  to  the  interest  with  which  the  story  was  perused,  and  the  old 
controversy  flamed  up  with  new  ardor.  It  was  generally  assumed  that  the  account  given  by  Plato  was  not  his 
invention.  Opinions  were,  however,  divided  as  to  whether  he  had  given  a  correct  account.  Of  those  who 
believed  that  he  had  erred  as  to  the  locality  or  as  to  the  destruction  of  the  island,  some  thought  that  America 
was  the  true  Atlantis,  while  others,  with  whose  ideas  we  have  no  concern  here,  placed  Atlantis  in  Africa,  Asia, 
or  Europe,  as  prejudice  led  them.  Another  class  of  scholars,  sensible  of  the  necessity  of  adhering  to  the  text 
of  the  only  extant  account,  accepted  the  whole  narrative,  and  endeavored  to  find  in  the  geography  of  the 

1  Prod,  in  Tim.  (Schneider),  p.  126;  Taylor,  i.  148.  Rhine  (ab  insulis  extimis  confluxisse  et  tractibus  transrhe- 
Also  in  Fragmenta  Historicorum  Graecorum,  ed.  Mueller.  nanis)  whence  they  were  driven  by  wars  and  the  incursions 
(Paris,  1852),  vol.  iv.  p.  443.  of  the  sea  (Timag.  in  Mueller,  Frag.  hist,  of  Graec.,  iii. 

2  Geogr.  ii.  §  3,  §  6  (p.  103).  323).    It  would  seem  incredible  that  this  should  be  dragged 

3  Hist.  Nat.,  ii.  92.  into  the  Atlantis  controversy,  but  such  has  been  the  case. 

4  The  Atlantis  mentioned  by  Pliny  in  Hist.  Nat.,  vi.  36,  9  Plutarch,  Solon,  at  end.  R.  Prinz,  De  Solouis  Flu- 
is  apparently  entirely  distinct  from  the  Atlantis  of  Plato.  tarchifontibus  (Bonnas,  1857). 

5  Amm.  Marc.  xvii.  7,  §  13.  Fiunt  autem  terrarum  mo-  10  De  Pallio,  2,Apol.,  p.  32.  Also  by  Arnobius,  Adver- 
tus  modis  quattuor,  aut  enim  brasmatiae  sunt,  .  .  .  aut  cli-  sus  gentes,  i.  5. 

matiae  .  .  .  aut  chasmatiae,  qui  grandiori   motu  patefactis  n  Ed.  Montfaucon,  i.   1 14-125,  ii.  131,  136-138,  iv.  186- 

subito  voratrinis  terrarum  partes  absorbent,  ut  in  Atlantico  192,  xii.  340. 

mare    Europaeo  orbe    spatiosor  insula,   etc.  (Ed.   Eyssen-  12  Gaffarel  in  Revue  de  Geographie,  vi. 

liardt,  Berlin,  1871,  p.  ior,).  *>  Platoiiis  omnia  opere cum  comm.  Proclii in  Timacum, 

'    Martin,  Etudes  sur  le  Tin/rc  (1841),  i.  305,  306.     The  etc.  (Basil.  Valderus,  1534). 

passage  in  question  is  in  Schol.  ad  Remfiubl,  p.  327,  Plato,  u  Ex  Platoni  Timaco particula,  Ciccronis  libro  dc  u?ii- 

ed.  I'xkker,  vol.  ix.  p.  67.  versitatc  respoiidens.  .  .  .  op.  jo.  Perizonii  (Paris,  Tileta- 

7  Cited  in  Aelian's  Varia  I/istoria,  \\\.  ch.  18.     For  the  nus,   1540;    Basil,  s.  a.;  Paris,  Morell,   1551).     Interpret. 

other  references  see  above,  pp.  23,  25,  26.  Cicerone  ct   Cbalcidio,   etc.  (Paris,    1579)-     Le    Timee  de 

M  Ammianus  Marcellinus  (xv.  9)  quotes  from  Timagenes  Platon,  translate  dn  grec  en  frattcais,  par  L.  Ir  Roy,  etc 

(who  wrote  in  the  first  century  a  history  of   Caul,  now  lost)  (Paris,  1551,  1581).     II  dialogo  di  Flatotie,  intttolato  il  Ti- 

a  statement  that   some  of  the   Cauls   had  originally  immi-  maro  trad,  da  Sb.  Erizzo,  miov.  mandato  en  luce  d.  Gir. 

grated  from  very  distant  islands  and  from  lands  beyond  the  Ruscellii  (Venet.  1558). 


GEOGRAPHICAL   KNOWLEDGE   OF    THE   ANCIENTS.  43 

Atlantic,  or  as  indicated  by  the  resemblances  between  the  flora,  fauna,  and  civilization  of  America  and  of  the 
old  world,  additional  reasons  for  believing  that  such  an  island  had  once  existed,  and  had  disappeared  after 
serving  as  a  bridge  by  which  communication  between  the  continents  was  for  a  time  carried  on.  The  discussion 
was  prolonged  over  centuries,  and  is  not  yet  concluded.  'The  wilder  theories  have  been  eliminated  by  time, 
and  the  contest  may  now  be  said  to  be  between  those  who  accept  Plato's  tale  as  true  and  those  who  regard  it 
as  an  invention.  The  latter  view  is  at  present  in  favor  with  the  most  conservative  and  careful  scholars,  but 
the  other  will  always  find  advocates.  That  Atlantis  was  America  was  maintained  by  Gomara,  Guillaume 
de  Postel,  Horn,  and  others  incidentally,  and  by  Birchrod  in  a  special  treatise,1  which  had  some  influence  even 
upon  the  geographer  Cellarius.  In  1669  ^ie  Sansons  published  a  map  showing  America  divided  among  the 
descendants  of  Neptune  as  Atlantis  was  divided,  and  even  as  late  as  1762  Vaugondy  reproduced  it.'2  In 
his  edition  of  Plato,  Stallbaum  expressed  his  belief  that  the  Egyptians  might  have  had  some  knowledge  of 
America  3     Cluverius  thought  the  story  was  due  to  a  knowledge  of  America.4 

Very  lately  Hyde  Clark  has  found  in  the  Atlantis  fable  evidence  of  a  knowledge  of  America :  he  does  not 
believe  in  the  connecting  island  Atlantis,  but  he  holds  that  Plato  misinterpreted  some  account  of  America 
which  had  reached  him.5  Except  for  completeness  it  is  scarcely  worth  mentioning  that  Blackett,  whose  work 
can  really  be  characterized  by  no  other  word  than  absurd,  sees  America  in  Atlantis.6 

Here  should  be  mentioned  a  work  by  Berlioux,  which  puts  Euhemerus  to  the  blush  in  the  manner  in  which 
history  with  much  detail  is  extorted  from  mythology.7  He  holds  that  Atlantis  was  the  northwestern  coast  of 
Africa;  that  under  Ouranos  and  Atlas,  astronomers  and  kings,  it  was  the  seat  of  a  great  empire  which  had 
conquered  portions  of  America  and  kept  a  lively  commercial  intercourse  with  that  country. 

Ortelius  in  several  places  speaks  of  the  belief  that  America  was  the  old  Atlantis,  and  also  attributes  that 
belief  to  Mercator.8 

That  Atlantis  might  really  have  existed9  and  disappeared,  leaving  the  Atlantic  islands  as  remnants,  was  too 
evident  to  escape  notice.  Ortelius  suggested  that  the  island  of  Gades  might  be  a  fragment  of  Atlantis,10  and 
the  doctrine  was  early  a  favorite.  Kircher,  in  his  very  curious  work  on  the  subterranean  world,  devotes 
considerable  space  to  Atlantis,  rejecting  its  connection  with  America,  while  he  maintains  its  former  existence, 
and  holds  that  the  Azores,  Canaries,  and  other  Atlantic  islands  were  formerly  parts  thereof,  and  that  they 
showed  traces  of  volcanic  fires  in  his  day.11 

Las  Casas  in  his  history  of  the  Indies  devoted  an  entire  chapter  to  Atlantis,  quoting  the  arguments  of 
Proclus,  in  his  commentary  on  Plato,  in  favor  of  the  story,  though  he  is  himself  more  doubtful.  He  also 
cites  confirmative  passages  from  Philo  and  St.  Anselm,  etc.  He  considers  the  question  of  the  Atlantic  isles, 
and  cites  authorities  for  great  and  sudden  changes  in  the  earth's  surface.12 

The  same  view  was  taken  by  Becman,13  and  Fortia  D'Urban.  Turnefort  included  America  in  the  list  of 
remnants ;  and  De  la  Borde  followed  Sanson  in  extending  Atlantis  to  the  farthest  Pacific  islands.14  Bory 
de  St.  Vincent,15  again,  limited  Atlantis  to  the  Atlantic,  and  gave  on  a  map  his  ideas  of  its  contour. 

D'Avezac  maintains  this  theory  in  his  lies  africaines  de  VOcean  Atlantique^  p.  5-8.  Carli  devoted  a 
large  part  of  the  second  volume  of  his  Lettere  Americane  to  Atlantis,  controverting  Baily,  who  placed  Atlantis 

1  Birchrodii  Schediasma  de  orbe  novo  non  novo  (Alt-  9  Bartolome  de  las  Casas,  Historia  de  las  Indias.  Ed. 
dorf,  1683).                                                                                             De  la  Fuensanto   de   Valle  and  J.   S.    Rayon  (Madrid, 

2  The  representation  of  Sanson  is  reproduced  on  p.  18.       1875),  i.  cap.  viii.  pp.  73-79. 

The  full  title  of  these  curious  maps   is  given   by   Martin,  10  Taylor,    in    the   introduction  to  the  Timaeus,  in   his 

Etudes  sur  le  Timee,  i.  270,  notes.  translation  of  Plato,  regards  as  almost  impious  the  doubts 

3  Plato,  ed.  Stallbaum  (Gothae,  1838),  vii.  p.  99,  note  E.  as  to  the  truth  of  the  narrative.  The  Works  of  Plato,  vol. 
See  also  his  Prolegomena  de  Critia,  in  the  same  volume,  i.     London,  1804. 

for  further  discussion  and  references.  XI  Thes.    Geogr.,  s.  v.  Gadirus. 

4  Cluverius,  hitrodtict.,  ed.  1729,  p.  667.  12  Athanasii  Kircheril  Mundus  subterraneus   in  xii. 

6  Examination  of  the  legend  of  Atlantis  in  reference  libros  digestus  (Amsterd.,  1678),  pp.  80-83.  He  gives  a 
to  proto-historic    commttnications   with  America,  in   the      cut  illustrative  of  his  views  on  p.  82. 

Trans.  Royal  Hist.  Soc.  (Lond.,  1885),  iii.  p.  1-46.  13  Historia  orbis  terrar7im  geographica  et civ  His,  cap.  5, 

0  W.  S.  Blackett,  Researches  into  the  lost  histories  of  §  2,  hist,  insul.  I.  C.  Becmann,  2d  ed.  (Francfort  on  Oder, 

America;  or,  the  Zodiac  shown  to  be  an  old  terrestrial  1680).     Title  from  British  Museum,  as  I  have  been  unable 

map  in  which  the  Atlantic  isle  is  delineated,  etc.  (London.  to  see  the  work.     The  Allg.  Deutsche  Biographie  says  the 

18S3),  p.  31,  32.     The  work  is  not  too  severely  judged  by  first  edition  appeared  in  1680.     It  was  a  book  of  considerable 

W.  F.  Poole,  in  the  Dial  (Chicago),  Sept.  84,  note.     The  note  in  its  day. 

author's  reasons  for  believing  that  Atlantis  could  not  have  14  De   la   Borde,   Histoire   abregee  de  la   mer  du  Sud 

sunk  are  interesting  in  a  way.     The  Fourth  Rept.  Bur.  of  (Paris,  1791). 

Ethnology  (p.  251)  calls  it  "  a  curiosity  of  literature."  X6  J.  B.  G.  M.  Bory  de  St.  Vincent,  Essais  sur  les  isles 

7  E.  F.  Berlioux,  Les  Atlantes:  histoire  de  V Atlantis,  Fortuities  et  V antique  Atlantide  (Paris,  an  xi.  or  1803),  ch. 
et  de  V Atlas  primitif  (Paris,  1883).  It  originally  made  7.  Si  les  Canaries  et  les  autres  isles  de  Tocean  Atlantique 
part  of  the  first  Annuaire  of  the  Faculte*  des  lettres  de  offrent  les  ddbris  d'un  continent,  pp.  427,  etc.  His  map 
Lyon  (Paris,  1883).  is  given  ante,  p.  19. 

8  Thesaurus  Geogr.,  1587,  under  A tlantis.  See  also  w  This  is  the  second  part  of  his  lies  de  PAfrtque{ Paris, 
under  Gades  and  Gadirus.  On  folio  2  of  his  Theatrum  1848),  belonging  to  the  series  VUnivers.  Histoire  et  de- 
orb is  terrarum  he  rejects  the  notion  that  the  ancients  scription  de  tous  les  peuples,  etc.  Cf.  also  his  Les  ilesfan- 
knew  America,  but  in  the  index,  under  Atlantis,  he  says  tastiques  (Paris,  1845). 

forte  A  merica. 


44  NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 

in  Spitzbergen.  Carli  goes  at  considerable  length  into  the  topographical  and  geological  arguments  in  favor  of 
its  existence.1  The  early  naturalists,  when  the  doctrine  of  great  and  sudden  changes  in  the  earth's  surface 
was  in  favor,  were  inclined  to  look  with  acquiescence  on  this  belief.  Even  Lyell  confessed  a  temptation  to 
accept  the  theory  of  an  Atlantis  island  in  the  northern  Atlantic,  though  he  could  not  see  in  the  Atlantic 
islands  trace  of  a  mid-Atlantic  bridge.'2  About  the  middle  of  this  century  scholars  in  several  departments  of 
learning,  accepting  the  evidences  of  resemblances  between  the  product  of  the  old  and  new  world,  were  induced 
to  turn  gladly  to  such  a  connection  as  would  have  been  offered  by  Atlantis ;  and  the  results  obtained  at  about 
the  same  time  by  studies  in  the  pre-Columbian  traditions  and  civilization  of  Mexico  were  brought  forward  as 
supporting  the  same  theory.  That  the  Antilles  were  remnants  of  Atlantis;  that  the  Toltecs  were  descendants 
from  the  panic-stricken  fugitives  of  the  great  catastrophe,  whose  terrors  were  recorded  in  their  traditions,  as 
well  as  in  those  of  the  Egyptians,  was  ardently  urged  by  Brasseur  de  Bourbourg.8 

In  1S59  Retzius  announced  that  he  found  a  close  resemblance  between  the  skulls  of  the  Guanches  of  the 
Canaries  and  the  Guaranas  of  Brazil,  and  recalled  the  Atlantis  story  to  explain  it.4  In  1846  Forbes  declared 
his  belief  in  the  former  existence  of  a  bridge  of  islands  in  the  North  Atlantic,  and  in  1856  Heer  attempted  to 
show  the  necessity  of  a  similar  connection  from  the  testimony  of  palaeontological  botany. 

In  i860,  Unger  deliberately  advocated  the  Atlantis  hypothesis  to  explain  the  likeness  between  the  fossil 
flora  of  Europe  and  the  living  flora  of  America,  enumerating  over  fifty  similar  species ;  and  Kuntze  found  in 
the  case  of  the  tropical  seedless  banana,  occurring  at  once  in  America  before  1492  and  in  Africa,  a  strong 
evidence  of  the  truth  of  the  theory.5 

A  condensed  review  of  the  scientific  side  of  the  question  is  given  by  A.  Boue  in  his  article  Ueber  die  Rolle 
■der  Verandcrungen  des  unorganischen  Festen  im  grossen  Masssiabe  in  der  Nature 

The  deep-sea  soundings  taken  in  the  Atlantic  under  the  auspices  of  the  governments  of  the  United  States, 
England,  and  Germany  resulted  in  discoveries  which  gave  a  new  impetus  to  the  Atlantis  theory.  It  was 
shown  that,  starting  from  the  Arctic  plateau,  a  ridge  runs  down  the  middle  of  the  Atlantic,  broadening  toward 
the  Azores,  and  contracting  again  as  it  trends  toward  the  northeast  coast  of  South  America.  The  depth  over 
the  ridge  is  less  than  1,000  fathoms,  while  the  valleys  on  either  side  average  3,000;  it  is  known  after  the  U.  S. 
vessel  which  took  the  soundings  as  the  Dolphin  ridge.  A  similar  though  more  uniformly  narrow  ridge 
was  found  by  the  "  Challenger  "  expedition  (1873-76),  extending  from  somewhat  north  of  Ascension  Island 
directly  south  between  South  America  and  Africa.  It  is  known  as  the  Challenger  ridge.  There  is,  beside, 
•evidence  for  the  existence  of  a  ridge  across  the  tropical  Atlantic,  connecting  the  Dolphin  and  Challenger 
ridges.  Madeira,  the  Canaries,  and  the  Cape  Verde  Islands  are  cut  off  from  these  ridges  by  a  deep  valley, 
but  are  connected  by  shoals  with  the  continent.  Upon  the  publication  of  the  Challenger  chart  {Special  Re- 
port, vii.  1876),  those  who  favored  the  theory  of  communication  between  the  continents  were  not  slow  to 
appropriate  its  disclosures  in  their  interests  {Nature,  Dec.  21,  1876,  xv.  158).  In  March,  1877,  YV.  Stephen 
Mitchell  delivered  a  lecture  at  South  Kensington,  wherein  he  placed  in  juxtaposition  the  theory  of  Unger 
and  the  revelations  of  the  deep-sea  soundings,  when  he  announced,  however,  that  he  did  not  mean  to  assert 
that  these  ridges  had  ever  formed  a  connecting  link  above  water  between  the  continents.''  Others  were  less 
■cautious,8  but  in  general  this  interpretation  did  not  commend  itself  as  strongly  to  conservative  men  of  science 
as  it  might  have  done  a  few  years  before,  because  such  men  were  gradually  coming  to  doubt  the  fact  of 
•changes  of  great  moment  in  the  earth's  surface,  even  those  of  great  duration. 

In  1869,  M.  Paul  Gaffarel  published  his  first  treatise  on  Atlantis,9  advocating  the  truth  of  the  story,  and  in 
1880  he  made  it  the  subject  of  deeper  research,  utilizing  the  facts  which  ocean  exploration  had  placed  at 
command.10    This  is  the  best  work  which  has  appeared  upon  this  side  of  the  question,  and  can  only  be  set  against 

1  G.  R.  Carli,  Delle  Lettere  Americane,  ii.  (1780).  January,  1865.  Asa  Gray  had  already  called  attention  to 
Lettere,  vii.  and  following  ;  especially  xiii.  and  following.  the  remarkable  resemblance  between  the  flora  of  Japan  and 

2  Lyell,  Elements  of  Geology  (Lond.,  1841),  p.  141;  and  that  of  eastern  North  America,  but  had  not  found  the 
his  Principles  0/  Geology,  10th  ed.  Buffon  dated  the  invention  of  a  Pacific  continent  preferable  to  the  hypothe- 
separation  of  the  new  and  old  world  from  the  catastrophe  of  sis  of  a  progress  of  plants  of  the  temperate  zone  round  by 
Atlantis.     Epoques  de  la  Nat.,  ed.  Flourens,  ix.  570.  Behring's  Strait  {Memoirs  of  the  American  Academy  of 

3  Quatres  lettres  sur  la  Mexique ;  Popid  Vuh,  p.  xcix,  Arts  and  Sciences,  vi.  377).  Unger's  theory  has  been  also 
and  his  Sources  de  Vhistoire  pri7nitive  du  Mexique,  sec-  more  or  less  urged  in  Heer's  Flora  Tertiaria  Helveticae 
tion  viii.  pp.  xxiv,  xxxiii,  xxxviii  and  ix,  in  his  edition  of  (1854-58)  and  his  Urwelt  der  Schweitz  (1865),  and  by  Otto 
Diego  da  Landa,  Relation  des  choses  de    Yucata?i  (Paris,  Ule  in  his  Die  Erde  (1874),  i.  27. 

1864).     H.  H.   Bancroft,  Nat.  Races,  iii.   112,264,4^0;   v.  G  Sitzungsberichte  der  Math.  Phys.  Classed,  k.  A kad.  d. 

127,  develops  Brasseur's  theory.     In  his  Hist.  Nat.  Civili-  Wissensch.  at  Vienna,  lvii.  (1868)  p.  12. 

sees  he  compares  the  condition  of  the  Colhua  kingdom  of  7  The  "Lost   Atlantis"  and  the  "Challenger"  sound- 

Xihalba  with  Atlantis,  and  finds  striking  similarities.     Le  ings,  Nature,  26  April,  1877,  xv.  553,  with  sketch  map. 

Plongeon   in   his  Sacred  Mysteries  (p.  92)  accepts  Bras-  8  J.  Starkie  Gardner,  H07V  were  the  eocenes  of  England 

seur's  theory.  deposited?  in  Popidar   Science   Review   (London),    July, 

4  A.  Retzius,  Present  state  of  Ethnology  in  relation  to  1878,  xvii.  282.  Edw.  H.  Thompson,  A tlantis  not  a  Myth, 
the  for in  of  the  human  skull  (Smithsonian  Report,  1859),  in  Popular  Science  Monthly,  Oct.,  1879,  xv.  759;  reprinted 
p.  266.     The  resemblance  is  not  indorsed  by  M.  Verneau,  in  Journal  of  Science,  Lond.,  Nov.  1879. 

who  has  lately  made  a  detailed  study  of  the  aborigines  of  9  Etude  sur  les  rapports  de  PA  tlantis  et  de  Pancien 

the  <  anaries.  continent  avant  Colomb  (Paris,  1869). 

c  F.    Unger,    Die    versunkene    fusel  Atlantis    (Wien,  10  Revue  de  Geographic,  Mars,  Avril,  1880,  torn.  vi.  et 

1860).     Translated  in   the   Journal  of  Botany  (London),  vii. 


GEOGRAPHICAL    KNOWLEDGE   OF    THE    ANCIENTS. 


45 


the  earlier  work  by  Martin.1  The  same  theory  has  been  supported  by  D.  P.  de  Novo  y  Colson,  who  went  so- 
far  as  to  predict  the  ultimate  recovery  of  some  Atlantean  manuscripts  from  submarine  grottoes  of  some  of  the 
Atlantic  islands, — a  hope  which  surpasses  Mr.  Donnelly.2 

Winchell  found  the  theory  too  useful  in  his  scheme  of  ethnology  to  be  rejected,3  but  it  was  reserved  for 
Ignatius  Donnelly  to  undertake  the  arrangement  of  the  deductions  of  modern  science  and  the  data  of  old 
traditions  into  a  set  argument  for  the  truth  of  Plato's  story.  His  book,4  in  many  ways  a  rather  clever  state- 
ment of  the  argument,  so  evidently  presented  only  the  evidence  in  favor  of  his  view,  and  that  with  so  little 
critical  estimate  of  authorities  and  weight  of  evidence,  that  it  attracted  only  uncomplimentary  notice  from  the 
scientific  press.5  It  was,  however,  the  first  long  presentation  of  the  case  in  English,  and  as  such  made  an  im- 
pression on  many  laymen.  In  1882  was  also  published  the  second  volume  of  the  Challenger  Narrative^ 
containing  a  report  by  M.  Renard  on  the  geologic  character  of  the  mid-Atlantic  island  known  as  St.  Paul's 
rocks.  The  other  Atlantic  islands  are  confessedly  of  volcanic  origin,  and  this,  which  lav  men  interpreted  in 
favor  of  the  Atlantis  theory,  militated  with  men  of  science  against  the  view  that  they  were  remnants  of  a 
sunken  continent.  St.  Paul's,  however,  was,  as  noted  by  Darwin,  of  doubtful  character,  and  Renard  came 
to  the  conclusion  that  it  was  composed  of  crystalline  schists,  and  had  therefore  probably  been  once  overlaid 
by  masses  since  removed.6  This  conclusion,  which  tended  in  favor  of  Atlantis,  was  controverted  by  A.  Geikie  " 
and  by  M.  E.  Wadsworth,8  (the  latter  having  personally  inspected  specimens,)  on  the  ground  that  the  rocks 
were  volcanic  in  origin,  and  that,  had  they  been  schists,  the  inference  of  denudation  would  not  follow.  Dr. 
Guest  declared  that  ethnologists  have  fully  as  good  cause  as  the  botanists  to  regard  Atlantis  as  a  fact.9  A.  J. 
Weise  in  treating  of  the  Discoveries  of  America  adopted  the  Atlantis  fable  unhesitatingly,  and  supposes  that 
America  was  known  to  the  Egyptians  through  that  channel.10 

That  the  whole  story  was  invented  by  Plato  as  a  literary  ornament  or  allegorical  argument,  or  that  he  thus 
utilized  a  story  which  he  had  really  received  from  Egypt,  but  which  was  none  the  less  a  myth,  was  maintained 
even  among  the  early  Platonists,  and  was  the  view  of  Longinus.  Even  after  the  discovery  of  America  many 
writers  recognized  the  fabulous  touch  in  it,  as  Acosta,11  who  thought,  "  being  well  considered,  they  are  redicu- 
lous  things,  resembling  rather  to  OvicVs  tales  then  a  Historie  of  Philosophie  worthy  of  accompt,"  and  "cannot 
be  held  for  true  but  among  children  and  old  folkes" —  an  opinion  adopted  by  the  judicious  Cellarius.12 


1  See  p.  46. 

2  Ultima  teoria  sobre  la  A  tlantida.  A  paper  read  be- 
fore the  Geographical  Society  at  Lisbon.  I  have  seen  only 
the  epitome  in  Bolletino  della  Societa  Geografica  Itali- 
aua,  xvi.  (1879),  p.  693.  Apparently  the  paper  was  pub- 
lished in  1881,  in  the  proceedings  of  the  fourth  congress  of 
Americanists  at  Madrid. 

3  Winchell,  Preadamites,  or  a  demonstration  of  the 
existence  of  man  before  Adam,  etc.  (Chicago,  1880),  pp. 
378  and  fol. 

4  Ignatius  Donnelly,  Atlantis  :  the  A ntediluvian  World 
(N.  Y.,  1882). 

fi  His  work  is  much  more  than  a  defence  of  Plato.  He 
attempts  to  show  that  Atlantis  was  the  terrestrial  paradise, 
the  cradle  of  the  world's  civilization.  I  suppose  it  was 
his  book  which  inspired  Mrs.  J.  Gregory  Smith  to  write 
Atla  :  a  Story  of  the  Lost  Island  (New  York,  1886). 

Donnelly's  book  was  favorably  reviewed  by  Prof.  Win- 
chell ("Ancient  Myth  and  Modern  Fact,"  Dial,  Chicago, 
April,  1882,  ii.  284),  who  declared  that  there  was  no  longer 
serious  doubt  that  the  story  was  founded  on  fact.  His 
theory  was  enthusiastically  adopted  by  Mrs.  A.  A.  Knight 
in  Education  (v.  317),  and  somewhat  more  soberly  by  Rev. 
J.  P.  McLean  in  the  Universalist  Quarterly  (Oct.,  1882, 
xxxix.  436,  "  The  Continent  of  Atlantis  ").  I  have  not 
seen  an  article  in  Kansas  Review  by  Mrs.  H.  M.  Holden, 
quoted  in  Poole's  Index  {Kan.  Rev.,  viii.  435;  also,  viii. 
236,  640).  It  was  more  carefully  examined  and  its  claims 
rejected  by  a  writer  in  the  Journal  of  Science  (London), 
("Atlantis  once  more,"  June,  1883;  xx.  319-327).  W.  F. 
Poole  doubts  whether  Mr.  Donnelly  himself  was  quite  seri- 
ous in  his  theorizing  ("Discoveries  of  America:  the  lost 
Atlantis  theory,"  Dial,  Sept.,  1884,  v.  97).  Lord  Arundel 
of  Wardour  controverted  Donnelly  in  The  Secret  of  Plato"1  s 
Atlantis  (London,  1885),  and  believes  that  the  Atlantis 
fable  originated  in  vague  reports  of  Hanno's  voyage  —  a 
theory  hardly  less  remarkable  than  the  one  it  aims  to  dis- 
place.    Lord  Arundel's  book  was  reviewed  in  the  Dublin 


Review  (Plato's  "  Atlantis"  and  the  "Periplus"of  Han- 
no),  July,  1886,  xcix.  91. 

6  Renard,  M.,  Report  on  the  Petrology  of  St.  Paul's- 
Rocks,  Challenger  Report,  Narrative  (London,  1882),  ii. 
Appendix  B. 

7  A  search  for  "  Atlantis"  -with  the  microscope ,  in  Na- 
ture, 9  Nov.,  1882,  xxvii.  25. 

8  The  microscopic  evidence  of  a  lost  continent,  in 
Science,  29  June,  18S3,  i.  591. 

9  Origines  Celticae  (London,  1883),  i.  119,  etc. 

10  The  discoveries  of  A  merica  to  the  year  /J2j  (New 
York,  1884),  ch.  1.  Cf.  Poole's  review  of  this  jejune  work, 
quoted  above,  for  some  healthy  criticism  of  this  kind  of 
writing  {Dial,  v.  97).  Also  a  notice  in  the  Nation,  July  31, 
1884. 

The  scientific  theory  of  Atlantis  is,  I  believe,  supported 
by  M.  Jean  d'Estienne  in  the  Revue  des  Quest iones  Scien- 
tifiques,  Oct.,  18S5,  and  by  M.  de  Marcay,  Histoire  des 
descouvertes  et  conquetes  de  PAmerique  (Limoges,  188 1), 
but  I  have  seen  neither.  H.  H.  Howorth,  The  Mammoth 
and  the  Flood  (London,  1887),  is  struggling  to  revive  the 
credit  of  water  as  the  chief  agent  in  the  transformations  of 
the  earth's  surface,  and  relies  much  upon  the  deluge  myths, 
but  refuses  to  accept  Atlantis.  He  thinks  the  zoologic  evi- 
dence proves  the  existence  in  pleistocene  times  of  an  easy 
and  natural  bridge  between  Europe  and  America,  but  sees 
no  need  of  placing  it  across  the  mid-Atlantic  (p.  262). 

11  The  naturall  and  morall  historie  of  the  East  and 
West  Indies,  etc.,  written  in  Spanish  by  Joseph  Acosta, 
and  translated  into  English  by  E.  G{rim;ston~\  (London,. 
1604),  p.  72,  73  (lib.  i.  ch.  22). 

12  Notitiae  orbis  antiquae  (Amsterdam,  1703-6),  2  vols. 
The  first  ed.  was  Cantab.,  1703.  "Atlantica  insula  Plato- 
nis  quae  similior  fabulae  est  quam  chorographiae,"  lib.  i. 
cap.  xi.  p.  32.  In  the  Additamentum  de  novo  orbe  an 
cognatus  fuerit  veteribus  (tome  ii.  lib.  iv.  pp.  164-166) 
Cellarius  speaks  more  guardedly,  and  quotes  with  approval 
the  judgment  of  Perizonius,  which  has  been  given  above 
(p.  22). 


46 


NARRATIVE   AND    CRITICAL    HISTORY    OF   AMERICA. 


Among  more  recent  writers,  D'Anville,  Bartoli,1  Gosselin,2  Ukert,3  approved  this  view. 

Humboldt  threw  the  weight  of  his  great  influence  in  favor  of  the  mythical  interpretation,  though  he  found 
tlu?  germ  of  the  story  in  the  older  geographic  myth  of  the  destruction  of  Lyctonia  in  the  Mediterranean  (Orph. 
Argonaut.,  1-374,  etc0  ;  4  while  Martin,  in  his  work  on  the  Timaeus,  with  great  learning  and  good  sense,  reduced 
the  story  to  its  elements,  concluding  that  such  an  island  had  never  existed,  the  tale  was  not  invented  by  Plato, 
but  had  really  descended  to  him  from  Solon,  who  had  heard  it  in  Egypt. 

Prof.  Jowett  regards  the  entire  narrative  as  "  due  to  the  imagination  of  Plato,  who  could  easily  invent  '  Egyp- 
tians or  anything  else,'  and  who  has  used  the  name  of  Solon  .  .  .  and  the  tradition  of  the  Egyptian  priest  to  give 
verisimilitude  to  his  story  ;  "5  and  Bunbury  is  of  the  same  opinion,  regarding  the  story  as  "  a  mere  fiction," 
and  "  no  more  intended  to  be  taken  seriously  .  .  .  than  the  tale  of  Er  the  Pamphylian."  6  Mr.  Archer-Hind,  the 
editor  of  the  only  separate  .edition  of  the  Timaeus  which  has  appeared  in  England,  thinks  it  impossible  to 
determine  "  whether  Plato  has  invented  the  story  from  beginning  to  end,  or  whether  it  really  more  or  less 
represents  some  Egyptian  legend  brought  home  by  Solon,"  which  seems  to  be  a  fitting  conclusion  to  the 
whole  matter. 

The  literature  of  the  subject  is  widely  scattered,  but  a  good  deal  has  been  done  bibliographically  in  some 
works  which  have  been  reserved  for  special  mention  here.  The  earliest  is  the  Dissertation  sur  V  Atlantide,  by 
Th.  Henri  Martin,7  wherein,  beside  a  carefully  reasoned  examination  of  the  story  itself  and  similar  geographic 
myths,  the  opposing  views  of  previous  writers  are  set  forth  in  the  second  section,  Histoire  des  Systhnes  sur 
l' Atlantide,  pp.  258-280.  Gaffarel  has  in  like  manner  given  a  resume  of  the  literature,  which  comes  down 
later  than  that  of  Martin,  in  the  two  excellent  treatises  which  he  has  devoted  to  the  subject ;  he  is  convinced 
of  the  existence  of  such  an  island,  but  his  work  is  marked  by  such  care,  orderliness,  and  fulness  of  citations 
that  it  is  of  the  greatest  value.8  The  references  in  these  treatises  are  made  with  intelligence,  and  are,  in  gen- 
eral, accurate  and  useful.  That  this  is  not  the  case  with  the  work  of  Mr.  Donnelly  deprives  the  volume  of 
much  of  the  value  which  it  might  have  had.9 

E.  Fabulous  Islands  of  the  Atlantic  in  the  Middle  Ages.  —  Fabulous  islands  belong  quite  as 
much  to  the  domain  of  folk-lore  as  to  that  of  geography.  The  legends  about  them  form  a  part  of  the  great 
mass  of  superstitions  connected  with  the  sea.  What  has  been  written  about  these  island  myths  is  for  the 
most  part  scattered  in  innumerable  collections  of  folk-tales  and  in  out-of-the-way  sources,  and  it  does  not  lie 
within  the  scope  of  the  present  sketch  to  track  in  these  directions  all  that  has  been  said.  It  will  not  be  out  of 
place,  however,  to  refer  to  a  few  recent  works  where  much  information  and  many  references  can  be  found. 
One  of  the  fullest  collections,  though  not  over-well  sorted,  is  by  Lieut.  F.  S.  Bassett,10  consisting  of  brief  notes 
made  in  the  course  of  wide  reading,  well  provided  with  references,  which  are,  however,  often  so  abbreviated  as 

1  Essai  sur  Vexplicatio7i  historique  donnee  par  Platon  457).  The  Encyclopedia  Britannica,  by  the  way,  regards 
-de  sa  Republique  et  de  son  Atlantide  (in  Reflexions  impar-  the  account,  "  if  not  entirely  fictitious,  as  belonging  to  the 
tiales  sur  le  progres  real  ou  apparent  que  les  sciences  et      most  nebulous  region  of  history." 

les  arts  ont  /aits  dans  le  xviite  siecle  en  Europe,  Paris,  "A  few  miscellaneous  references,  of  no  great  significance, 

1780).     The  work  is  useful  because  it  contains  the  Greek  may  close  this  list:  Amer.  Antiquarian,  Sept.,  1886;  H. 

text  (from  a  MS.  in  the  Bibl.   du  Roi.     Cf.  MSS.  de  la  H.  Bancroft,  Nat.  Races,  v.  123;  J.  S.  Clarke's  Progress 

bibliotheque,v.  261),  the  Latin  translations  of  Ficinus  and  of  Maritime  Discovery,  p.  ii.     Geo.  Catlin's  Lifted  and 

Serr':7ius,  several  French   translations,  and  the  Italian  of  Subsided  Rocks  of America  (Lond.,  1870)  illustrates  "  The 

Frizzo  and  of  Bembo.  Cataclysm  of  the  Antilles. "'     Dr.  Chil,  in  the  Nancy  Cou- 

2  Recherches  sur  les  iles  de  V ocean  Atlantique,  in  the  gres  des  Americanisles,i.  163.  Foster's  Prehistoric  Races, 
Recherches  sur  la  geographie  des  anciens,  i.  p.  146  app.  E.  Haven's  Archeeol.  U.  S.  Irving's  Columbus, 
(Paris,  1797).  Also  in  the  French  translation  of  Strabo  (i.  app.  xxii.  Major's  Prince  Henry  (1868),  p.  87.  Nadail- 
p.  268,  note  3).  Gosselin  thought  that  Atlantis  was  noth-  lac;s  Les  Prem.  Homines,  ii.  114,  and  his  VAmerique 
ing  more  than  Fortaventure  or  Lancerote  prehistorique,  561.     John  B.  Newman's  Origin  of  the  Red 

3  Geogr.  d.  Griechen  u.  R'omer,  i.  1,  p.  59;  ii.  1,  p.  192.  Men  (N.  Y.,  1852).  Prescott's  Mexico,  hi.  356.  C.  S. 
Cf.  Letronne's  Essai  sur  les  idees  cosmographiques  qui  se  Rafinesque's  incomplete  A  merican  Nations  (Philad.),  and 
rettachent  au  nom  d' Atlas,  in  the  Bidl.  Univ.  des  sciences  his  earlier  introduction  to  Marshall's  Kentucky,  and  his 
(Ferussac),  March,  1831.  Amer.  Museum  (1832).     Two  articles  by  L.  Burke  in  his 

4  Examen  Crit.,  i.  167-180;  ii.  192.  Ethnological  Journal  (London),  1848:    The  destruction  of 
8   The  dialogues  of Plato,  translated by  B.  Jcnvett  (N.  Y.,      Atlantis*  July  ;    The  continent  of  America  known  to  the 

1873),  ii.  p.  587  (Introduction  to  Critias).  ancient  Egyptians  and  other  nations  of  remote  antiquity, 

6  Bunbury,  History  of  ancient  geography,  i.  402.  Aug.     The   former  article   is   only  a  reprint   of   Taylor's 

7  Etude  sur  le  Timee  de  Platon  (Paris,  1841),  t.  i.  pp.  trans,  of  Plato.  RoiseFs  Etudes  ante-historiques  (Paris, 
257-3"?l-  '874),  devoted  largely  to  the  religion   of   the   Atlanteans. 

8  Paul  Gaffarel,  Etude  sur  les  rapports  de  VAmerique  Leon  de  Rosny's  "  L' Atlantide  historique"  in  the  Mem. 
et  de  lancien  continent  avant  Christophe  Colomb  (Paris,  de  la  Soc.  d' Ethnographie  (Paris,    1875),  xiii.  33,  159,  or 

,  ch.  ier;  L"1  Atlantide,  pp.  3-27.  The  same  author  Revue  Orientate  et  Amer icaine.  Short's  No.  A mericans 
has  more  lately  handled  the  subject  more  fully  in  a  series  of  Antiquity,  ch.  11.  Daniel  Wilson's  Lost  Atlantis  (Mon- 
of  articles:  L"1  Atlantide,  in  the  Revue  de  Geographie,  treal,  1886),  in  Proc.  and  Traits.  Roy.  Soc.  of  Canada. 
April-July,  1SS0;  vi.  241,  331,  421;  vii.  21,  —  which  is  1886,  iv.  Cf.  also  Poolers  Index,  i.  73;  ii.  27;  and  La- 
the most  detailed  account  of  the  whole  matter  yet  brought  rousse's  Grand  Dictionnaire. 

together.  10  Legends  and  Superstitions  of  the  Sea  and  of  Sailors 

'■'  One  of  the  most  recent  resumes  of  the  question  is  that  in  all  Lands  and  at  all  Times  (Chicago  and   New  York, 

by  Salone  in  the  Grande  Encyclopedie  (Paris,  1888,  iv.  p.  1885). 


GEOGRAPHICAL   KNOWLEDGE    OF    THE    ANCIENTS.  47 

to  inflict  much  trouble  on  those  who  would  consult  them,  —  an  all  too  common  fault.  Of  interest  is  a  chapter 
on  Les  ties,  in  a  similar  work  by  M.  Paul  Sebillot.1  An  island  home  has  often  been  assigned  to  the  soul  after 
death,  and  many  legends,  some  mediaeval,  some  of  great  antiquity,  deal  with  such  islands,  or  with  voyages 
to  them.  Some  account  of  these  will  be  found  in  Bassettf|  and  particularly  in  an  article  by  E.  Beauvois  in  the 
Revue  de  I'histoire  de  Religion*  where  further  references  are  to  be  found.  Wm.  F.  Warren  has  also  collected 
many  references  to  the  literature  of  this  subject  in  the  course  of  his  endeavor  to  show  that  Paradise  was  at  the 
North  Pole.3  The  long  articles  on  Eden  and  Paradise  in  McClintock  and  Strong's  Biblical  Encyclopedia 
should  also  be  consulted. 

In  what  way  the  fabulous  islands  of  the  Atlantic  originated  is  not  known,  nor  has  the  subject  been  exhaus- 
tively investigated.  The  islands  of  classical  times,  in  part  actual  discoveries,  in  part  born  of  confused 
reports  of  actual  discoveries,  and  in  part  probably  purely  mythical,  were  very  generally  forgotten  as  ancient 
civilization  declined.4  The  other  islands  which  succeeded  them  were  in  part  reminiscences  of  the  islands 
known  to  the  ancients  or  invented  by  them,  and  in  part  products  of  a  popular  mythology,  as  old  perhaps  as 
that  of  the  Greeks,  but  until  now  unknown  to  letters.  The  writers  who  have  dealt  with  these  islands  have 
treated  them  generally  from  the  purely  geographic  point  of  view.  The  islands  are  known  principally  from 
maps,  beginning  with  the  fourteenth  century,  and  are  not  often  met  with  in  descriptive  works.  Formaleoni, 
in  his  attempt  to  show  that  the  Venetians  had  discovered  the  West  Indies  prior  to  Columbus,  made  studies 
of  the  older  maps  which  naturally  led  him  to  devote  considerable  attention  to  these  islands.5 

They  are  also  considered  by  Zurla.6  The  first  general  account  of  them  was  given  by  Humboldt  in  the 
Examen  Critique"1  and  to  what  he  did  little  if  anything  has  since  been  added.  D'Avezac  8  treated  the  sub- 
ject, giving  a  brief  sketch  of  the  islands  known  to  the  Arab  geographers,  —  a  curious  matter  which  deserves 
more  attention. 

Still  more  recently  Paul  Gaffarel  has  treated  the  matter  briefly,  but  carefully.9  A  study  of  old  maps  by  H. 
Wuttke,  in  the  Jahresbericht  des  Vereins  fiir  Erdkunde  zu  Dresden^  gives  considerable  attention  to  the 
islands  ;  and  Theobald  Fischer,  in  his  commentary  on  the  collection  of  maps  reproduced  by  Ongania,  has  briefly 
touched  on  the  subject,11  as  has  Cornelio  Desimoni  in  various  papers  in  the  Atti  della  Societa  Ligure  di  Storia 
patria,  xiv.,  and  other  years,  in  the  Atti  delP  Acad,  dei  Nuova  Lincei,  in  the  Gionale  ligustico,  etc.  R.  H. 
Major's  Henry  the  Navigator  should  also  be  consulted.1- 

Strictly  speaking,  the  term  mythical  islands  ought  to  include,  if  not  Frisland  and  Drogeo,  at  least  the  land 
of  Bus,  the  island  of  Bimini  with  its  fountain  of  life,  an  echo  of  one  of  the  oldest  of  folk-tales,  the  island  of 
Saxenburg,  and  the  other  non-existent  islands,  shoals,  and  rocks,  with  which  the  imagination  of  sailors  and 
cartographers  have  connected  the  Atlantic  even  into  the  present  century.  In  fact,  the  name  is  by  common 
consent  restricted  to  certain  islands  which  occur  constantly  on  old  charts :  the  Island  of  St.  Brandan,  Antillia 
or  Isle  of  the  Seven  Cities,  Satanaxio,  Danmar,  Brazil,  Mayda,  and  Isla  Verte.  It  is  interesting  to  note  that 
the  Arab  geographers  had  their  fabulous  islands,  too,  though  so  little  is  known  of  them  that  it  is  at  present 
impossible  to  say  what  relation  they  bear  to  those  mentioned.  They  say  that  Ptolemy  assigned  25,000  islands 
to  the  Atlantic,  but  they  name  and  describe  seventeen  only,  among  which  we  may  mention  the  Eternal  Islands 
(Canaries?  Azores?),13  El-Ghanam  (Madeira?),  Island  of  the  Two  Sorcerers  (Lancerote  ?),  etc.14 

1  Legendes,croyances  de  la  mer.  2  vols.  (Paris,  1886.)  Lyon  [1883],  pp.  15.  This  is  apparently  extracted  from  the 
See  ch.  9  in  iere  serie.  Bulletin  de  la  Societe  de  Geographic  de  Lyon  for  1883. 

2  L'Elysee  transatlantique  et  PEde7t  Occidental  (Mai-  [In  Poole's  Index  is  a  reference  to  an  article  on  imaginary 
Juin,  Nov. -Dec,  1883),  vii.  273;  viii.  673.  islands  in  London  Society,  i.  80,  150.] 

3  Paradise  Found:  the  Cradle  of  the  Human  Race  at  10  "  Zur  Geschichte  der  Erdkunde  in  der  letzten  Halfte 
the  North  Pole  ( Boston,  1885),  4th  ed.  des  Mittelalters.     Die  Karten  der  seefahrenden  Volker  Siid- 

4  Eumenius  (?),  in  the  third  century  a.  v.,  is  doubtful  Europas  bis  zum  ersten  Druck  der  Erdbeschreibung  des 
about  the  existence  even  of  the  Fortunate  Isles  (i.  e.  the  Ptolemaeus."  Jahresbericht,  vi.  vii.  (1870).  Accompa- 
Canaries).  Eumenii panegyricus  Constantino  Aug.,  vii.,  nying  the  article  are  sketches  of  the  principal  mediaeval 
in  Valpy's  Panegyrici  veteres  (London,  1828),  iii.  p.  1352.  maps,  which  are  useful  if  access  to  the  more  trustworthy 
Baehrens  credits  this  oration  to  an  unknown  author.     Ma-  reproductions  cannot  be  had. 

mertinus  appears  to  know  them  from  the  poets  only  (Ibid.  u  Sammhmg  mittelalterlicher  Welt-  undSeekarten  ita- 

p.  i529)-  lienischen    Unprungs,  etc.   (Venice,  1886),    especially  pp. 

6  Saggio  sulla  nautica  antica  dei  Veneziani,  n.  p.,  n.  d.  14-22,  and  under   the   notices   of   particular  maps   in   the 

(Venice,  1783) ;  French  translation  (Venice,  1788).  second  part. 

6  //  mappamondo  di  Fra  Mauro  descritto  ed  illustrato  12  The  Life  of  Prince  Hetiry  of  Portugal,  surnamea 
(Venice,  1806).     Di  Marco  Polo  e  degli  altri  viaggiatori  the  Navigator,  etc.     London,  1868. 

venezia?ii  .  .  .  con  append,  sopra  le  antiche  mappe  lavorate  13  The   position   of   these  islands  and   the  fact  that  the 

in  Ve?iezia  (Venice,  1818).  Arabs  believed  that  they  were  following  Ptolemy  in  placing 

7  ii.  156,  etc.  in  them  the  first  meridian  seems  almost  conclusive  in  favor 

8  D'Avezac  :  lies  d'Afrique  (Paris,  1848)  2e  partie  ;  of  the  Canaries;  but  M.  D'Avezac  is  inclined  in  favor  of 
lies  connues  des  Arabes,  pp.  15;  Les  lies  de  Saint-Bran-  the  Azores,  because  the  Arabs  place  in  the  Eternal  Isles 
dan,  pp.  19  ;  Les  ties  notivellement  trouvees  du  quinzihne  certain  pillars  and  statues  warning  against  further  advance 
Steele,  pp.  24.  The  last  two  pieces  had  been  previously  westward,  which  remind  liim  of  the  equestrian  statues  of 
published  under  the  title  Les  iles  fantastiques  de  VOcean  the  Azores,  and  because  Ebn  Sayd  states  that  the  Islands 
occidental  au  moyen  age,  in  the  Nouvelles  Annates  des  of  Happiness  lie  between  the  Eternal  Islands  and  Africa. 
Voyages  (Mars,  Avril,  1845),  2d  serie,  i.  293  ;  ii.  47.  H  D'Avezac,  Iles  d'Afrique,  ii.  15.     Geographie  cPAbul- 

9  Les  lies  fantastiques  de  V Atlantique  au  moyen  age.  Fada   trad,   par    M.    Reinaud    et   M.    Guiyard   (Paris, 


48  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

There  has  been  some  difference  of  opinion  as  to  which  of  the  Atlantic  islands  answer  to  the  ancient  con- 
ception of  the  Fortunate  Islands.  It  is  probable  that  the  idea  is  at  the  bottom  of  several  of  these,  but  it  may 
be  doubted  whether  the  island  of  St.  Brandan  is  not  entirely  due  to  the  christianizing  of  this  ancient  fable. 

We  proceed  now  to  examine  the  accounts  of  some  of  these  islands. 

St.  Brandan.  —  St.  Brandan,  or  Brendan,  who  died  May  16,  577,  was  Abbot  of  Cluainfert,  in  Ireland, 
according  to  the  legend,  where  he  was  visited  by  a  friend,  Barontus,  who  told  him  that  far  in  the  ocean 
lay  an  island  which  was  the  land  promised  to  the  saints.  St.  Brandan  set  sail  for  this  island  in  company 
with  y*,  monks,  and  spent  seven  years  upon  the  ocean,  in  two  voyages  (according  to  the  Irish  text  in  the  MS. 
book  ofLismore,  which  is  probably  the  most  archaic  form  of  the  legend),  discovering  this  island  and  many 
others  equally  marvellous,  including  one  which  turned  out  to  be  the  back  of  a  huge  fish,  upon  which  they  cele- 
brated Easter.  This  story  cannot  be  traced  beyond  the  eleventh  century,  its  oldest  form  being  a  Latin 
prose  version  in  a  MS.  of  that  century.  It  is  known  also  in  French,  English,  and  German  translations,  both 
prose  and  verse,  and  was  evidently  a  great  favorite  in  the  Middle  Ages.  Intimately  connected  with  the  St. 
Brandan  legend  is  that  of  St.  Malo,  or  Maclovius,  Bishop  of  Aleth,  in  Armorica,a  disciple  of  St.  Brandan,  who 
accompanied  his  superior,  and  whose  eulogists,  jealous  of  the  fame  of  the  Irish  saint,  provided  for  the  younger 
a  voyage  on  his  own  account,  with  marvels  transcending  those  found  by  Brandan.  His  church-day  is  Novem- 
ber 17th.  The  story  of  St.  Brandan  is  given  by  Humboldt  and  D'Avezac,1  and  by  Gaffarel.2  Further 
accounts  will  be  found  in  the  Acta  Sanctorum  of  the  Bollandists,3  and  in  the  introductions  and  notes  to  the 
numerous  editions  of  the  voyages,  among  which  reference  only  need  be  made  to  the  original  Latin  edited  by 
M.  Jubinal,4  and  to  the  English  version  edited  by  Thomas  Wright  for  the  Percy  Society.5  A  Latin  text  of  the 
fourteenth  century  is  now  to  be  found  in  the  Acta  Sanctorum  Hibcrniac  ex  codice  Salmanticensi  nunc 
premium  integre  edita  opera  C.  dc  Smedt  ct  J.  de  Backer  (Edinb.  etc.,  1888),  4to,  pp.  m-154.  As  is  well 
known,  Philoponus  gives  an  account  of  the  voyages  of  St.  Brandan  with  a  curious  map,  in  which  he  places  the 
island  N.  W.  of  Spain  and  N.  E.  of  the  Canaries,  or  Insnlae  Fortunatae.5  The  island  of  St.  Brandan  was  at 
first  apparently  imagined  in  the  north,  but  it  afterward  took  a  more  southerly  location.  Honbre  d'Autun 
identifies  it  with  a  certain  island  called  Perdita,  once  discovered  and  then  lost  in  the  Atlantic ;  we  have  here, 
perhaps,  some  reminiscence  of  the  name  "  Aprositos,"  which  Ptolemy  bestows  on  one  of  the  Fortunatae 
Insulae."  In  some  of  the  earlier  maps  there  is  an  inlet  on  the  west  coast  of  Ireland  called  Lacus  Fortunatus, 
which  is  packed  with  islands  which  are  called  Insulae  Fortunatae  or  Beatae,  and  sometimes  given  as  300  or 
368  in  number.8  But  the  Pizigani  map  of  1367  puts  the  hole  dicte  Fortunate  S.  Brandany  in  the  place  of 
Madeira;  and  Beha;m's  globe,  in  1492,  sets  it  down  in  the  latitude  of  Cape  de  Verde, —  a  legend  against  it 
assigning  the  discovery  to  St.  Brandan  in  565. 

It  is  this  island  which  was  long  supposed  to  be  seen  as  a  mountainous  land  southeast  of  the  Canaries. 
After  the  discovery  of  the  Azores  expeditions  were  fitted  out  to  search  for  it,  and  were  continued  until  1721, 
which  are  described  by  Viera,  and  have  been  since  retold  by  all  writers  on  the  subject.9  The  island  was  again 
reported  as  seen  in  1759. 

Antillia,  or  Isle  of  Seven  Cities.  —  The  largest  of  these  islands,  the  one  most  persistent  in  its  form 
and  location,  is  Antillia,  which  is  depicted  as  a  large  rectangular  island,  extending  from  north  to  south,  lying 

1848-83).     2   vols.     The   first   volume  contains   a   treatise  6  Nova  typis  transacta  navigatio.     Novi  orbis  India 

on   Arabian   geographers   and   their  systems.    Geographie  occidentalism  etc.  (1621),  p.  11. 

d'Edrisi  trad,  par  M.  Jaubert  (Paris,  1836-40).     2  vols.  7  Honore  d'Autun,  Imago  Mundi,   lib.  i.  cap.  36.      In 

4to  (Soc.  de  Geogr.  de  Paris,  Recueil  de  Voyages,  v.,  vi.)  Maxima  Bibliotheca  Veterum  Patrum  (Lugd.,  1677),  torn. 

Cf.  Cherbonneau  on  the  Arabian  geographers  in  the  Revue  xx.  p.  971. 

de  Geographie  (1881).  8  Humboldt   {Examen    Critique,   ii.  172)   quotes   these 

1  Humboldt,  Examen  Crit.,  ii.  163;  D'Avezac,  lies  islands  from  Sanuto  Torsello  (1306).  They  appear  on  a 
d'Afrique,  ii.  19;  St.  Malo's  voyage  by  Beauvois,  Rev.  map  of  about  1350,  preserved  in  St.  Mark's  Library  at 
Hist.  Relig.,vni.  986.  Venice  (Wuttke,  in  Jahresber.  d.  Vereins  fur  Erdkunde 

2  Les  voyages  de  Saint  Brandan  etdesPapoe  dans  V  At-  zu  Dresden,  xvi.  20),  as  "  /  fortunate  I  beate,  368,"  in 
lantique  au  moyen-age,  published  by  the  Soc.  de  Geogr.  connection  with  La  Montague  de  St.  Brandan,  west  of 
de  Rochefort  (1881).  See  also  his  Rapports  de  PA  mcrique  Ireland.  They  are  also  in  the  Medicean  Atlas  of  1351,  and 
et  de  Vancien  continent  (Paris,    1869),  p.    173-183.      The  in   Fra  Mauro's  map  and  many  others. 

article  Brenden  in  Stephen's  Diet,  of  National  Biography,  9  Noticias  de  la  historia  general  de  las  islas  de  Cana- 

vol.  vi.  (London,  1886),  should  be  consulted.  via,  by  D.  Jos.  de  Viera  y  Clavijo,  4  vols.  4to  (Madrid, 

3  16  May;   Mm,  torn.  ii.  p.  699.  1772-83).     Humboldt,  Examen,  ii.   167.     D'Avezac,  lies 

4  La  Irgende  latine  de  S.  Brandaines,  avec  une  traduc-  d'Afrique,  ii.  22,  etc.  Les  lies  fortunecs  on  arch/pel  des 
Hon  incdite,  etc.  (Paris,  1836).  M.  Jubinal  gives  a  full  Canaries  [by  E.  Pegot-Ogier],  2  vols.  (Paris,  1862),  i. 
account  of  all  manuscripts.  ch.  13.     Saint- Korondon  (Aprositus),  pp.    186-198.      Tene- 

u  St.  Brandan,  a  medieval  legend  of  the  sea,  in  Eng-  riff'e   and  its   six   satellites,    by   O.     M.     Stone,    2    vols. 

lish  prose  and  verse  (London,  1844).     The  student  of  the  (London,  1887),  i.  319.     This  mirage  probably  explains  the 

subject  will  find  use  for  Les  voyages  de  Saint  Brandan  a  Perdita  of  Honore*  and  the  Aprositos  of  Ptolemy.     Cf.  O. 

la   recherche    du  paradis    terrestre ,   legend  en   vers   du  Peschel's    Abhattdlungen     zur    Erd-    und    Volkerkunde 

XHe   sieclc,   aver    introduction  par    Francisque   Michel  (Leipzig,   1877),  i.  20.      A  similar  story  is  connected  with 

(Paris,  1878),  and  "  La  legende  Flamande  de  Saint  Bran-  Brazil, 
dan  ct  du  bibliographic  "  by  Louis  de  Backer  in  Miscclla- 
nees  bibliographiques,  187S.  p.  191. 


GEOGRAPHICAL    KNOWLEDGE   OF   THE   ANCIENTS.  49 

in  the  mid-Atlantic  about  lat.  350  N.  This  island  first  appears  on  the  map  of  T424,  preserved  at  Weimar,  and 
is  found  on  the  principal  maps  of  the  rest  of  the  century,  notably  in  the  Bianco  of  1436.1  On  some  maps  of  the 
sixteenth  and  seventeenth  centuries  appears  a  smaller  island  under  the  name  of  Sette  Citade,  or  Sete  Ciuda- 
des,  which  is  properly  another  name  for  Antillia,  as  Toscanelli  says  in  his  famous  letter,  wherein  he  recommended 
Antillia  as  likely  to  be  useful  as  a  way-station  on  the  India  voyage.  We  owe  to  Behaim  the  preservation  on 
his  globe  of  1492  of  the  legend  of  this  island.  It  was  discovered  and  settled,  according  to  him,  by  refugees 
from  Spain  in  714,  after  the  defeat  of  King  Roderick  by  the  Moors.  The  settlers  were  accompanied  by  an 
archbishop  and  six  bishops,  each  of  whom  built  him  a  town.  There  is  a  story  that  the  island  was  rediscovered 
by  a  Portuguese  sailor  in  1447.'2 

In  apparent  connection  with  Antillia  are  the  smaller  islands  Danmar  or  Tanmar,  Reillo  or  Royllo,  and 
Satanaxio.  The  latter  alone  is  of  special  interest.  Formaleoni  found  near  Antillia,  on  the  map  of  Bianco  of 
1436,  an  island  with  a  name  which  he  read  as  "  Yd  laman  Satanaxio,"  —  a  name  which  much  perplexed  him, 
until  he  found,  in  an  old  Italian  romance,  a  legend  that  in  a  certain  part  of  India  a  great  hand  arose  every  day 
from  the  sea  and  carried  off  the  inhabitants  into  the  ocean.  Adapting  this  tale  to  the  west,  he  translated  the 
name  "Island  of  the  hand  of  Satan,"3  in  which  interpretation  Humboldt  acquiesced.  D'Avezac,  how- 
ever, was  inclined  to  think  that  there  were  two  islands,  one  called  Delamar,  a  name  which  elsewhere  appears 
as  Danmar  or  Tanmar,  and  Satanaxio,  or,  as  it  appears  on  a  map  by  Beccario  at  Parma,  Satanagio*  and  sug- 
gests that  the  word  is  a  corrupt  form  for  S.  Atanaxio  or  S.  Atanagio,  i.  e.  St.  Athanasius,  with  which  Gaffarel 
is  inclined  to  agree.5 

Formaleoni  saw  in  Antillia  a  foreknowledge  of  the  Antilles,  and  Hassel  believed  that  North  and  South 
America  were  respectively  represented  by  Satanaxio  and  Antillia,  with  a  strait  between,  just  as  the  American 
continent  was  indeed  represented  after  the  discovery.  It  is  certainly  curious  that  Beccario  designates  the 
group  of  Antillia,  Satanagio.  and  Danmar,  as  Isle  de  novo  repertc,  the  name  afterwards  applied  to  the  dis- 
coveries of  Columbus ;  but  it  is  not  now  believed  that  the  fifteenth-century  islands  were  aught  but  geo- 
graphical fancies.     To  transfer  their  names  to  the  real  discoveries  was  of  course  easy  and  natural.6 

Brazil.  —  Among  the  islands  which  prefigured  the  Azores  on  fourteenth-century  maps  appears  /.  de  Brazi 
on  the  Medicean  portulano  of  1351,  and  it  is  apparently  Terceira  or  San  Miguel.''  On  the  Pizigani  map  of 
1367  appear  three  islands  with  this  name,  Insula  de  Bracir  or  Bracie,  two  not  far  from  the  Azores,  and  one 
off  the  south  or  southeast  end  of  Ireland.  On  the  Catalan  map  of  1375  is  an  Insula  de  Brazil 'in  the  southern 
part  of  the  so-called  Azores  group,  and  an  Insula  de  Brazil  (?)  applied  to  a  group  of  small  islands  enclosed 
in  a  heavy  black  ring  west  of  Ireland.     The  same  reduplication  occurs  in  the  Solerio  of  1385,  in  a  map  of  1426 

1  M.  Buache  in  his  Memoire  stir  Piste  Antillia  [Mem.  2  Fernan   Colomb,  Historia,  ch.  9;    Horn,   De  Origi- 

Inst.  de  France,  Sciences  math,  et  phys.,  vi.,   1806),  read  nibus  Amer.    p.  7,  quoted  by  Gaffarel  in  his  Les  lies  fan' 

on  a  copy  of  the  Pizigani  map  of  1367,  sent  to  him  from  tastiques,  p.  3,  note  1,  2.     D'Avezac,  lies  d'Afrique,  ii.  27, 

Parma,  the   inscription,  Ad  ripas  A ntilliae  or  Antullio.  quotes  a  similar  passage  from  Medina  (Arte  navigtiar), 

Cf.  Buache's  article  in  German  in  Allg.  Geogr.  Epheme-  who   found   it   ia  the   Ptolemy  dedicated  to  Pope   Urban 

riden,  xxiv.  129.    Humboldt  (Examen,  ii.  177)  quotes  Zurla  (1378-1389).     According    to    D'Avezac    {lies,    ii.    28),    a 

(  Viaggi,  ii.  324)  as  denying  that  such  an  inscription  can  be  "  geographical  document  "  of  1455  gives  the  name  as  An- 

made  out  on  the  original:    but    Fischer  (Sammlung  von  tillis,  and  identifies  it  with  Plato's  A tlantis. 
IVelt-karten,  p.  19)  thinks  this  form  of  the  name  can  be  3  Formaleoni,  Essai,  148. 

made  out  on  Jomard's  fac-simile.     Wuttke,  however,  thin!. 3  4  D'Avezac  marks  as  wrong  the  reading  Sarastagio  of 

that  the  word  Antillia  is  not  to  be  made  out,  and  gives  the  Humboldt. 

inscription  as  Hoc  sont  statua  q  /nit  ut  tenprs  A  cules,  c  D'Avezac,  lies  d^Afrique,  ii.  29;  Gaffarel,  lies  fan- 

and  reads  Hoc  sunt  statuae  quaefuerunt  antea  temporibus  tastiques,  12.      Fischer  (Sammlung,  20)  translates  Sata- 

Arcules=Hercidis  (Wuttke,  Zur  Geschichte der  Erdkunde  naxio,    Satanshand,    but  thinks    the    island   of   Dejnan, 

in  der  letzten  Haelfte  des  Mittelalters,  p.  26,  in  Jahres-  which  appears  on  the  Catalan  chart  of   1375,  is  meant  by 

bericht  des  Vereins  fur  Erdkunde  zu  Dresden,  vi.  and  vii.,  the  first  half  of  the  title.     The  Catalan  map,  fac-similed  by 

1870).     The  matter  is  of  interest  in  the  story  of  the  eques-  Buchon  and  Foster  in  the   Notices  et  extraits  des  docu- 

trian   statue   of   Corvo.     According   to   the   researches   of  ments,  xiv.  2,  has  been  more   exactly  reproduced  in    the 

Humboldt,  this   story  first  appears  in  print  in  the  history  Choix  des  documents  giographiques  conserves  h  la  Bibl. 

of  Portugal  by  Faria  y  Sousa   (Epitome  de  las  historias  Nat.  (Paris,  1883). 

Portuguezas,  Madrid,  1628.     Historia  del  Reyno  de  For-  6  Peter  Martyr,  in   1493,  states  that  cosmographers  had 

tugal,    1730),   who   describes   on   the    "  Mountain    of  the  determined  that  Hispaniola   and   the   adjacent   isles   were 

Crow,"  in   the  Azores,  a  statue   of   a   man  on  horseback  Antillae  insulae,  meaning  doubtless  the  group  surround- 

pointing  westward.     A  later  version  of  the  story  mentions  ing  Antillia  on  the  old  maps  (Decades,  i.  p.   11,  ed.  1583); 

a  western  promontory  in  Corvo  which  had  the  form  of  a  but  the  name  was  not  popularly  applied  to  the  new  islands 

person  pointing  westward.     Humboldt  (ii.  231),  in  an  inter-  until  after  Wytfliet   and  Ortelius  had  so   used   it   (Hum. 

esting  sketch,  connects'this  story  with  the  Greek  traditions  boldt,  Examen,  ii.  195,  etc.).     But  Schoner,  in  the  dedica- 

of  the  columns  of    Hercules  at  Gades,  and  with  the  old  tory  letter  of  his  globe  of  1523,  says  that  the  king  of  Cas- 

opinion  that  beyond  no  one  could  pass;  and  with  the  curi-  tile  through  Columbus  has  discovered  Antiglias  Hispaniam 

ous  Arabic  stories  of  numberless  columns  with  inscriptions  Cubam  quoque  (Stevens,  Schoner,  London,  1888,  fac-simile 

prohibiting  further  navigation,  set  up  by  Dhoulcarnain,  an  of  letter).     In  the  same  way  the  name  Seven  Cities  was 

Arabian  hero,  in  whose  personality  Hercules  and  Alexander  applied  to  the  pueblos  of  New  Mexico  by  their  first  dis- 

the  Great  are  curiously  compounded  (see  Edrisi).     Hum-  coverers,  and  Brazil  passed  from  an  island  to  the  continent, 
boldt  quotes  from  Buache  a  statement  that  on  the  Pizigani  7  Humboldt  identified  it  with  Terceira ,  but  Fischer  ques- 

map  of  1367  there  is  near  Brazil  (Azores)  a  representation  tions  whether  St.  Michael  does  not  agree  better  with  the 

of  a  person  holding  an  inscription  and  pointing  westward.  easterly  position  constantly  assigned  to  Brazil. 

VOL.    I.  —  4 


50  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

preserved  at  Regensburg.  in  Bianco's  map  of  1436,  and  in  that  of  1448  :  here  de  Br  axil  is  the  easternmost  of 
the  Azores  group  (i.  e.  y  de  Colombi,  de  Zorzi,  etc.),  while  the  large  round  island  —  more  like  a  large  ink-blot 
than  anything  else  —  west  of  Ireland  is  y  de  Brazil  d.  binary  In  a  map  in  St.  Mark's  Library,  Venice,  dated 
about  1450,  Brazil  appears  in  four  places.  Fra  Mauro  puts  it  west  of  Ireland,-  and  it  so  appears  in  Ptolemy 
of  15 19.  and  Ramusio  in  1556;  but  Mercator  and  Ortelius  inscribe  it  northwest  of  the  Azores. 

Humboldt  has  shown3  that  brazil-wood,  being  imported  into  Europe  from  the  East  Indies  long  before  the 
discovery  of  America,  gave  its  name  to  the  country  in  the  west  where  it  was  found  in  abundance,  and  he 
infers  that  the  designation  of  the  Atlantic  island  was  derived  from  the  same  source.  The  duplication  of  the 
name,  however,  seems  to  point  to  a  confusion  of  different  traditions,  and  in  the  Brazil  off  Ireland  we  doubtless 
have  an  attempt  to  establish  the  mythical  island  of  Hy  Brazil,  or  O'Brasilc,  which  plays  a  part  as  a  vanishing 
island  in  Irish  legends,  although  it  cannot  be  traced  to  its  origin.  In  the  epic  literature  of  Ireland  relating  to 
events  of  the  sixth  and  subsequent  centuries,  and  which  was  probably  written  down  in  the  twelfth,  there  are 
various  stories  of  ocean  voyages,  some  involuntary,  some  voluntary,  and  several,  like  the  voyage  of  the  sons  of 
Ua  Corra  about  540,  of  St.  Brandan  about  560,  and  of  Mailduin  in  the  eighth  century,  taking  place  in  the  Atlan- 
tic, and  resulting  in  the  discovery  of  numerous  fabulous  islands.4  The  name  of  Brazil  does  not  appear  in  these 
early  records,  but  it  seems  to  belong  to  the  same  class  of  legends.5  It  is  first  mentioned,  as  far  as  I  know, 
by  William  Betoner,  called  William  of  Worcester,  who  calls  the  island  Brasyle  and  Brasylle,  and  says  that 
July  15,  1480,  his  brother-in-law,  John  Jay,  began  a  voyage  from  Bristol  in  search  of  the  island,  returning 
Sept.  18  without  having  found  it.6  This  evidently  belongs  to  the  series  of  voyages  made  by  Bristol  men  in 
search  of  this  island,  which  is  mentioned  by  Pedro  d'Ayala,  the  Spanish  ambassador  to  England,  in  his  famous 
letter  of  July  25,  1498,  where  he  says  that  such  voyages  in  search  of  Brazylle  and  the  seven  cities  had  been 
made  for  seven  years  past,  "  according  to  the  fancies  of  the  Genoese,"  meaning  Sebastian  Cabot." 

It  would  seem  that  the  search  for  Brazil  was  of  older  date  than  Cabot's  arrival.  He  probably  gave  an 
additional  impetus  to  the  custom,  adding  to  the  stories  of  the  fairy  isles  the  legends  of  the  Sette  Citade  or 
Antillia.  Hardiman,8  quoting  from  a  MS.  history  of  Ireland,  in  the  library  of  the  Royal  Irish  Academy, 
written  about  1636,  mentions  an  "  iland,  which  lyeth  far  att  sea,  on  the  west  of  Connaught,  and  some  times  is 
perceived  by  the  inhabitants  of  the  Oules  and  Iris  .  .  .  and  from  Saint  Helen  Head.  Like  wise  several  sea- 
men have  discovered  it,  .  .  .  one  of  whom,  named  Captain  Rich,  who  lives  about  Dublin,  of  late  years  had  a 
view  of  the  land,  and  was  so  neere  that  he  discovered  a  harbour  .  .  .  but  could  never  make  to  land  "  because 
of  "  a  mist  which  fell  upon  him.  .  .  .  Allsoe  in  many  old  mappes  .  .  .  you  still  find  it  by  the  name  of  O'Bra- 
sile  under  the  longitude  of  030,  oo',  and  the  latitude  of  500  2c/."  9  In  1675  a  pretended  account  of  a  visit  to 
this  island  was  published  in  London,  which  is  reprinted  by  Hardiman.i° 

An  account  of  the  island  as  seen  from  Arran  given  in  O'Flaherty's  Sketch  of  the  Island  of  Arrant  is  quoted 
by  H.  Halliday  Sterling,  Irish  Minstrelsy,  p.  307  (London,  1887).     Mr.   Marshall,  in  a  note  in  Notes  and 

1  The  Bianco  map  of  1436  has,  on  the  ocean  sheets,  five  that  of  the  sons  of  Ua  Corra  is  given.  A  list  of  the  voy- 
groups  of  small  islands,  from  south  to  north  :  (1)  Canaries;  ages  is  given  by  D'Arbois  de  Jubainville  in  his  Essai,  under 
(2)  Madeira  and  Porto  Santo;  (3)  luto  and  chapisa  ;  (4)  d.  Longeas  (involuntary  voyages)  and  Imntram  (voluntary 
brasil,  di  colonbi,  d.  b.  nttesta,  d.  sanzorzi;  (5)  coriios  and  voyages),  with  details  about  MSS.  and  references  to  texts 
corbo  marinos;  (6)  de  ventura ;  (7)  de  brazil.  West  of  and  translations  {Mailduin,  p.  151  j.  Ua  Corra,  152). 
the  third  and  fourth  lies  Antillia,  and  N.  W.  of  the  fifth  a  See  also  Beauvois,  Eden  occidental,  Rev.  de  I' Hist,  des 
corner  of  de  laman  satanaxio,  while  west  of  six  and  seven  Relig.,  viii.  706,  717,  for  voyages  of  Mailduin  and  the  sons 
are  numerous  small  islands  unnamed.  On  the  ocean  sheet  of  Ua  Corra,  and  of  other  voyages.  Also  Joyce,  Old  Cel- 
of  the  Bianco  of  1448,  we  have  (2)  Madeira  and  Porto  tic  romances  (London,  1879).  Is  M.  Beauvois  in  earnest 
Santo  ;  (3)  licongi  and  coruo  marin  ;  (4)  de  braxil,  zorzi,  when  he  suggests  that  the  talking  birds  discovered  by  Mail- 
etc. ;  (5)  coriios  and  coruos  marinos;  (6)  y.  d.  mam  duin  (and  also  by  St.  Brandan)  were  probably  parrots,  and 
debe?itum  ;  (7)  j    d.  brazil  d.  binar.    There  is  no  Antillia  their  island  a  part  of  South  America  ? 

and  no  Satanaxio,  but  west  of  (3)  and  (4)  are  two  other  5  The  name  is  derived  by  Celtic  scholars  from  breas, 

groups:  (1) yd.  diuechi  marini, y  de falconi ;  (2) y  fortu-  large,  and  i,  island. 

nat      de    s°.  beati.  blanda?i,  dinfemo,   de  ipauion,  beta  '-  Gulielmi  de  Worcester  Itineraria,    ed.    J.  Nasmyth 

ixola,  dexerta.     There  is  not  much  to  be  hoped  from  such  (Cantab.,  1778),  p.   223,  267.     I    take  the   quotation  from 

geography.  Notes  and  Queries,  Dec.    15,   1883,  6th    series,  viii.  475. 

2  Over  against  Africa  he  has  an  I  sola  del  Dragoni.  On  The  latter  passage  is  quoted  in  full  in  Bristol,  past  and 
me  Pizigani  map  of  1367  tfae  Brazil  which  lies  W.  of  North  Present,  by  Nicholls  and  Taylor  (London,  1882),  iii.  292. 
France  is  accompanied  by  a  cut  of  two  ships,  a  dragon  Cf.  H.  Harrisse's  C.  Colomb.,  i.  317. 

eating  a  man,   and  a  legend  stating  that  one  cannot   sail  7  Cal.  State  Papers,  Spanish,  i.  p.  177. 

further  on  account  of  monsters.     There  was  a  dragon  in  8  Irish  Minstrelsy,  or  bardic  remains  of  Ireland,  etc., 

the  Hesperian  isles,  and  some  have  connected  it  with  the  2  vols.  (London,  1831),  i.  368. 

famous  dragon-tree  of  the  Canaries.  9  This  is  very  nearly  its  position  in  the  Arcatw  del  Mare 

3  Examen,  ii.  216,  etc.  of  Dudley,  1646  (Europe  28),  where  it  is  called  "  disabi- 

4  For  an  account  of  the  Irish  MSS.  see  Eugene  O'Cur-  tata  e  incerta." 

ry    Lectures  on  the  MS.  material  of  ancient  Irish  his-  10  i.  369.     O-Brazile,  or  the  enchanted  island,  being  a 

tory  (Dublin,  1861),  lect.  ix.  p.  181;  H.  d'Arbois  de  Ju-  perfect  relation  of  the  late  discovery  and  wonderful  dis- 

bainville,  Introduction  a  V etude  de  la  literature  Celtique,  enchantment  of  an  island  on  the  North  [sic]  of  Ireland, 

2  vols.(Paris,  1883),  i.  chap.  8,  p.  349,  etc  ;  also  Essa   <Tun  etc.  (London,  1675). 

catalogue  de  la  litterature  Spique  dVrlande,  by  the  same  J1  John  T.  O'Flaherty,  Sketch  of  the  History  and  an- 

author  (Paris,   1883).      For  accounts   of   the   voyages   see  tiquities  0/ the  southern  islands  of  Aran,  etc.  (Dublin, 

O'Curry,  p.  252,  and  especially  p.   289,  where  a  sketch  of  1884,  in  Roy.  Irish  Acad.  Trans.,  vol.  xiv.) 


GEOGRAPHICAL   KNOWLEDGE   OF   THE   ANCIENTS.  51 

Queries,  Sept.  22,  1883  (6th  s.,  viii.  224),  quotes  Guest,  Origines  Celticae  (London,  1883),  i.  126,  and 
R.  O'Flaherty,  Ogygia,  sive  rerum  Hibernicarutn  chronologiae  (London,  1685  ;  also  in  English  transla- 
tion, Dublin,  1793),  as  speaking  of  O'Brazile.  The  latter  work  I  have  not  seen.  Mr.  Marshall  also  quotes 
a  familiar  allusion  to  it  by  Jeremy  Taylor  {Dissuasive  from  Popery,  1667).  This  note  was  replied  to  in 
the  same  periodical,  Dec.  15,  1883,  by  Mr.  Kerslake,  "  N."  and  W.  Fraser.  Fraser's  interest  had  been 
attracted  by  the  entry  of  the  island  —  much  smaller  than  usual  —  on  a  map  of  the  French  Geographer  Royal, 
Le  Sieur  Tassin,  1634-1652,  and  he  read  a  paper  before  the  Geological  Society  of  Ireland,  Jan.  20,  1870,  sug- 
gesting that  Brazil  might  be  the  present  Porcupine  Batik,  once  above  water.  On  the  same  map  Rockall  is 
laid  down  as  two  islands,  where  but  a  solitary  rock  is  now  known.1  Brasil  appears  oh  the  maps  of  the  last 
two  centuries,  with  Mayda  and  Isle  Verte,  and  even  on  the  great  Atlas  by  Jefferys,  1776,  is  inserted, although 
called  "  imaginary  island  of  O'Brasil."  It  grows  constantly  smaller,  but  within  the  second  half  of  this 
century  has  appeared  on  the  royal  Admiralty  charts  as  Brazil  Rock.'2' 

It  would  be  too  tedious  to  enumerate  the  numerous  other  imaginary  islands  of  the  Atlantic  to  which  clouds, 
fogs,  and  white  caps  have  from  time  to  time  given  rise.  They  are  marked  on  all  charts  of  the  last  century  in 
profusion  ;  mention,  however,  may  be  made  of  the  "  land  of  Bus "  or  Busse,  which  Frobisher's  expedition 
coasted  along  in  1576,  and  which  has  been  hunted  for  with  the  lead  even  as  late  as  1821,  though  in  vain. 

F.  Toscanelli's  Atlantic  Ocean.  —  It  has  been  shown  elsewhere  (Vol.  II.  pp.  30,  31,  38,  90, 101,  103) 
that  Columbus  in  the  main  accepted  the  view  of  the  width  of  the  Atlantic,  on  the  farther  side  of  which  Asia 
was  supposed  to  be,  which  Toscanelli  had  calculated ;  and  it  has  not  been  quite  certain  what  actual  measure- 
ment should  be  given  to  this  width,  but  recent  discoveries  tend  to  make  easier  a  judgment  in  the  matter. 

When  Humboldt  wrote  the  Examen  Critique,  Toscanelli's  letter  to  Columbus,  of  unknown  date,3  enclosing 
a  copy  of  the  one  he  sent  to  Martinez  in  1474,  was  known  only  in  the  Italian  form  in  Ulloa's  translation  of 
the  Historie  del  S.  D.  Fernando  Colombo  (Venice,  1571),  and  in  the  Spanish  translation  of  Ulloa's  version 
by  Barcia  in  the  Historiades  primitivos  de  las  Indias  occidentales  (Madrid,  1749),  i.  5  bis,  which  was  reprinted 
by  Xavarrete,  Coleccion  de  los  viages  y  descubrimieiitos,  etc.,  ii.  p.  1.  In  the  letter  to  Martinez,  in  this  form,  it 
is  said  that  there  are  in  the  map  which  accompanied  it  twenty-six  spaces  between  Lisbon  and  Quisai,  each 
space  containing  250  miles  according  to  the  Ulloa  version,  but.  according  to  the  re- translation  of  Barcia  150 
miles.  This,  with  several  other  changes  made  by  Barcia,  were  followed  by  Navarrete  and  accepted  as  correct 
by  Humboldt,  who  severely  censures  Ximenes  for  adopting  the  Italian  rendering  in  his  Gnomone  fiorent. 
But  the  Latin  copy  of  the  letter  in  Columbus's  handwriting,  discovered  by  Harrisse  and  made  public  (with 
fac-simile)  in  his  D.  Fernando  Colon  (Seville,  187 1),4  sustained  the  correctness  of  Ulloa's  version,  giving  250 
miliaria  to  the  space.  This  authoritative  rendering  also  showed  that  while  the  translator  had  in  general  fol- 
lowed the  text,  he  had  twice  inserted  a  translation  of  miles  into  degrees,  and  once  certainly,  incorrectly,  making 
in  one  place  100  miles  =  35  leagues,  and  in  another,  2,500  miles  =  225  leagues.  Probably  this  discrepancy 
led  to  the  omissions  made  by  Barcia  ;  he  was  wrong,  however,  in  changing  the  number  250,  supposing  the  150 
not  to  be  a  typographical  error,  and  in  omitting  the  phrase,  "  which  space  (from  Lisbon  to  Quinsai)  is  about 
the  third  part  of  the  sphere."  The  Latin  text  showed,  too,  that  this  whole  passage  about  distances  was  not  in 
the  Martinez  letter  at  all,  but  formed  the  end  of  the  letter  to  Columbus,  since  in  the  Latin  it  follows  the  date 
of  the  Martinez  letter,  into  which  it  has  been  interpolated  by  a  later  hand.  Finally  the  publication  of  Las 
Casas's  Historia  de  las  Indias  (Madrid,  1875)  gave  us  another  Spanish  version,  which  differs  from  Barcia's 
in  closely  agreeing  with  the  Ulloa  version,  and  which  gives  the  length  of  a  space  at  250  miles. 

There  were  then  26  X  250  =  6500  miles  between  Lisbon  and  Quinsai,  and  this  was  about  one  third  of  the  cir- 
cumference of  the  earth  in  this  latitude,  but  it  is  not  clear  whether  Roman  or  Italian  miles  were  meant. 

If  the  MS.  in  the  Biblioteca  Nazionale  at  Florence  [Cod.  Magliabechiano  Classe  xi.  num.  121],  described  by 
G.  Uzielliin  the  Bo/lettino  della  Societh  Geografica  Italiana,  x.  1  (1873),  I3~2^  ("  Ricerche  intorno  a  Paolo  dal 
Pozzo  Toscanelli,  ii.  Della  grandezza  della  terra  secondo  Paolo  Toscanelli  "),  actually  represents  the  work  of 
Toscanelli,  it  is  of  great  value  in  settling  this  point.  The  MS.  is  inscribed  "  Discorso  di  M°  Paolo  Puteo  Tos- 
canelli sopra  la  cometa  del  1456."  In  it  were  found  two  papers  :  1.  A  plain  projection  in  rectangular  form 
apparently  for  use  in  sketching  a  map.  It  is  divided  into  spaces,  each  subdivided  into  five  degrees,  and  num- 
bers 36  spaces  in  length.  It  is  believed  by  Sig.  Uzielli  that  this  is  the  form  used  in  the  map  sent  to  Martinez. 
If  this  be  so,  the  26  spaces  between  Lisbon  and  Quinsai  =  1300.  2.  A  list  of  the  latitude  and  longitude  of 
various  localities,  at  the  end  of  which  is  inscribed  this  table  : 

Gradus  continet  .68  miliaria  minus  3a  unius. 
Miliarum  tria  millia  bracchia. 
Bracchium  duos  palmas. 
Palmus.  12.  uncias.  7.  filos. 

The  Florentine  mile  of   3,000  braccia  da  terra  contains,  according  to    Sig.  Uzielli,  1653. 6m.  (as  against 

1  On    Hy   Brasil,   a  traditional  island  off   the    west  2  In  an  atlas  issued  1866,  I  observe  Mayda  and  Green 

coast  of  Ireland,  plotted  in  a  MS.  map  "written  by  Le  Rock. 

Sieur  Tassin,  etc.,  in  the  Journal  of  the  Royal  Geological  3  Harrisse  would  put  it  in  1482.     See  Vol.  II.  p.  90. 

Society  of  Ireland  (1879-80),  vol.   xv.  pt.  3,  pp.    128-131,  *  Also  in  his  Bib.  Amer.  Vet.,  p.  xvi. 
fac-simile  of  map. 


52 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


14S1"1.  to  the  Roman  mile).  Hence  Toscanelli  estimated  a  degree  of  the  meridian  at  111,927"",  or  only  552m. 
more  than  the  mean  adopted  by  Bessel  and  Bayer.  Since,  according  to  the  letter,  one  space  =  250  miles,  and  by 
the  map  one  space  =  5°,  we  have  50  miles  to  a  degree,  which  would  point  to  an  estimate  for  a  latitude  of  about 
420,  allowing  67  2-3  miles  to  an  equatorial  degree.  Lisbon  was  entered  in  the  table  of  Alphonso  at  410  N.  (true 
lat.  3S0  41'  N.)  By  this  reckoning  Quinsai  would  fall  1240  west  of  Lisbon  or  io°  west  of  San  Francisco.  It 
does  not  appear  that  the  Florence  MS.  can  be  traced  directly  to  Toscanelli,  but  the  probability  is  certainly  strong 
that  we  have  hefe  some  of  the  astronomer's  working  papers,  and  that  Ximenes  did  not  deserve  the  rebuke 
administered  by  Humboldt  for  allowing  250  miles  to  a  space,  and  assuming  that  a  space  contained  five  degrees. 
Certainly  Humboldt's  use  of  150  miles  is  unjustifiable,  and  his  calculation  of  520  as  the  angular  distance 
between  Lisbon  and  Quinsai,  according  to  Toscanelli,  is  very  much  too  small,  whatever  standard  we  take  for  the 
mile.  If  we  follow  Uzielli,  the  result  obtained  by  Ruge  ( Geschichte  des  Zeitalters  der  Entdecktmgen,  p.  230), 
1040,  is  also  too  small.1 


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les  •StLuvcuiej 


£r%$cWL9     observes    en/tSoS 


<& 


les   Canaries'*    lavtou 

Gorncr\i-:.    ■"••■V 


des  Sargass 


es 


C-Byuiit 


J>oImas  ~.    Zr.tri/Ji        *       ^* 


GAFFAREL'S    MAP* 


1  The  various  versions  of  the  letter  are  as  follows :  Ulloa 
(Historie,  1571,  ch.  8).  Dalla  citta  di  Lisbona  per  dritto 
verso  ponente  sono  in  detta  carta  ventisei  spazi,  ciascun 
de'  quali  contien  dugento,  &    cinquanta   miglia,  fino  alia 


.  .  .  citta  di  Quisai,  la  quale  gira  cento  miglia,  che  sono 
trentacinque  leghe.  .  .  .  Questo  spazio  e  quasi  la  terza  parte 
della  sfera.  .  .  .  E  dalla'  Isola  di  Antilia,  che  voi  chiamate 
di  sette  citta,  .  .  .  fino  alia  .  .  .  isola  di  Cipango  sono  dieci 


*  From  a  map  by  Gaffarel,  "  L'Oc^an  Atlantique  et  les  restes  de  l'Atlantide,"  in  the  Revue  de  Geographie,  vi.  p. 
400,  accompanying  a  paper  by  Gaffarel  in  the  numbers  for  April-July,  1880,  and  showing  such  rocks  and  islets  as  have 
from  time  to  time  been  reported  as  seen,  or  thought  to  have  been  seen,  and  which  Gaffarel  views  as  vestiges  of  the 
lost  continent. 


GEOGRAPHICAL   KNOWLEDGE  OF   THE   ANCIENTS. 


53 


G.  Early  Maps  of  the  Atlantic  Ocean.  —  By  the  Editor.— The  cartographical  history  of  the  At- 
lantic Ocean  is,  even  down  to  our  own  day,  an  odd  mixture  of  uncertain  fact  and  positive  fable.  The  island 
of  Bresil  or  Brazil  was  only  left  off  the  British  Admiralty  charts  within  twenty  years  (see  Vol.  II.  p.  36), 
and  editions  of  the  most  popular  atlases,  like  Colton's,  within  twenty-five  years  have  shown  Jacquet  Island,' 
the  Three  Chimneys,  Maida,  and  others  lying  in  the  mid-sea.  It  may  possibly  be  a  fair  question  if  some 
of  the  reports  of  islands  and  rocks  made  within  recent  times  may  not  have  had  a  foundation  in  tempo- 
rary uprisings  from  the  bed  of  the  sea.i  We  must  in  this  country  depend  for  the  study  of  this  sub- 
ject on  the  great  collections  of  fac-similes  of  early  maps  made  by  Santarem,  Kunstmann,  Jomard,  and  on  the 
Sammlung  which  is  now  in  progress  at  Venice,  under  the  editing  of  Theobald  Fischer,  and  published  by 
Ongania.2 

We  may  place  the  beginning  of  the  Atlantic  cartography  3  in  the  map  of  Marino  Sanuto  in  1306,  who  was 
first  of  the  nautical  map-makers  of  that  century  to  lay  down  the  Canaries  ;  4  but  Sanuto  was  by  no  means  sure 
of  their  existence,  if  we  may  judge  from  his  omission  of  them  in  his  later  maps.5 


FIFTEENTH   CENTURY* 


spazi,  che  fanno  due  mila  &  cinquecento  miglia,  cioe  du- 
gento,  &  venticinque  leghe. 

Barcia.  Hallareis  en  un  mapa,  que  ai  desde  Lisboa,  a. 
la  famosa  ciudad  de  Quisay,  tomando  el  camino  derecho  a 
Poniente,  26  espacios,  cada  uno  de  150  millas.  Quisai"  tiene 
35  leguas  de  ambitu.  .  .  .  De  la  isla  Antilla  hasta  la  de  Ci- 
pango  se  quentan  diez  espacios,  que  hacen  225  leguas. 

Las  Casus  :  Y  de  la  ciudad  de  Lisboa,  en  derecho  por  el 
Poniente,  son  en  la  dicha  carta  26  espacios,  y  en  cada  uno 
dellos  hay  250  millas  hasta  la  .  .  .  ciudad  de  Quisay,  la 
cual  etiene  al  cerco  100  millas,  que  son  25  leguas,  .  .  .  (este 
espacio  es  cuasi  la  tercera  parte  de  la  sfera)  .  .  .  e  de  la 
isla  de  Antil,  .  .  .  Hasta  la  .  .  .  isla  de  Cipango  hay  10 
espacios  que  son  2,500  millas,  es  a  sabre,  225  leguas. 

Columbus's  copy :  A  civitate  vlixiponis  per  occidentem 
indirecto  sunt  .26.  spacia  in  carta  signata  quorum  quodlibet 
habet  miliaria  .250.  usque  ad  nobilisimfam].  et  maxima 
ciuitatem  quinsay.  Circuit  enim  centum  miliaria  .  .  .  hoc 
spatium  est  fere  tercia  pars  tocius  spere.  .  .  .  Sed  ab  insula 
antilia  vobis  nota  ad  insulam  .  .  .  Cippangu  sunt  decern 
spacia. 

1  Cf.  "  Les  iles  Atlantique,"  by  Jacobs- Beeckmans  in 
the  Bull,  de  la  Soc.  geog.  d'A  nvers,  i.  266,  with  map. 

2  Of  these  collections,  those  of  Kunstmann  and  Jomard 
are  not  uncommon  in  the  larger  American  libraries.  A  set 
of  the  Santarem  series  is  very  difficult  to  secure  complete, 


but  since  the  description  of  these  collections  in  Vol.  II. 
was  written,  a  set  has  been  secured  for  Harvard  College 
library,  and  I  am  not  aware  of  another  set  being  in  this 
country.  The  same  library  has  the  Ongania  series.  The 
maps  in  this  last,  some  of  which  are  useful  in  the  present 
study,  are  the  following :  — 

1.  Arabic  marine  map,  xiiith  cent.  (Milan);  2.  Vis« 
conte,  1311  (Florence);  3.  Carignano,  xivth  cent.  (Flor- 
ence); 4.  Visconte,  1318  (Venice);  5.  Anonymous,  1351 
(Florence);  6.  Pizigani,  1373  (Milan);  7.  Anon.,  xivth 
cent.  (Venice);  8.  Giroldi,  1426  (Venice);  9.  Bianco,  143, 
(Venice);  10.  Anon.,  1447  (Venice);  11.  Bianco,  1448 
(Milan);  12.  Not  issued;  13.  Anon.,  Catalan,  xvth  cent. 
(Florence);  14.  Leardo,  1452;  15.  Fra  Mauro,  1457  (Ven- 
ice); 16.  Cantino,  1501-3  (Modena).  This  has  not  been 
issued  in  this  series,  but  Harrisse  published  a  fac-simile  in 
colors  in  connection  with  his  Les  Corte-Real,  etc.,  Paris, 
1883.  17.  Agnese,  1554  (Venice).  The  names  on  these 
photographs  are  often  illegible ;  how  far  the  condition  of 
the  original  is  exactly  reproduced  in  this  respect  it  is  of 
course  impossible  to  say  without  comparison. 

3  The  notions  prevailing  so  far  back  as  the  first  century 
are  seen  in  the  map  of  Pomponius  Mela  in  Vol.  II.  p.  180. 

*  Vol.  II.  p.  36. 

c  Lelewel  (ii.  119)  gives  a  long  account  of  Sanuto  and  his 
maps,  and  so  does  Kunstmann  in  the  Memoires  (vii.  ch.  2, 


*  A  conventional  map  of  the  older  period,  which  is  given  in  Santarem's  Atlas  as  a  "  Mappemonde  qui  se  trouve  au 
revers  d*une  Medaille  du  Commencement  du  XVe  Siecle." 


Note. — The  above  maps  are  reduced  a  little  from  the  engraving  in  AUgemeine  GeographiscJu  Ephemeriden 
(Weimar,  1807),  vol.  xxiv.  p.  248.  The  smaller  is  an  extract  from  that  of  Fr.  Pizigani  (1367),  and  the  larger  that  of 
Andreas  Bianco  (1436).     There  is  another  fac-simile  of  the  later  in  F.  M.  Erizzo's  Le  Scoperte  Artiche  (Venice,  1855). 


GEOGRAPHICAL    KNOWLEDGE    OF   THE   ANCIENTS. 


55 


There  are  two  maps  of  Hygden  (a.  d.  1350),  but  the  abundance  of  islands  which  they  present  can  hardly 
be  said  to  show  more  than  a  theory.1  There  is  more  likelihood  of  well  considered  work  in  the  Portolano 
Laurenziano-Gaddiano  (a.  d.  135 1),  preserved  in  the  Biblioteca  Mediceo-Laurenziana  at  Florence,  of  which 
Ongania,  of  Venice,  published  a  fac-simile  in  1881.2  There-  are  two  maps  of  Francisco  Pizigani,  which  seem 
to  give  the  Canaries,  Madeira,  and  the  Azores  better  than  any  earlier  one.  One  of  these  maps  (1367)  is  in 
the  national  library  at  Parma,  and  the  other  (1373)  is  in  the  Ambrosian  library  at  Milan  {Studi  Hog.  e 
bibliog.,  vol.  ii.  pp.  viii,  57,  58).  The  1367  map  is  given  by  Jomard  and  Santarem.  The  most  famous  of  all 
these  early  maps  is  the  Catalan  Mappemonde  of  1375,  preserved  in  the  great  library  at  Paris.  It  gives  the 
Canaries  and  other  islands  further  north,  but  does  not  reach  to  the  Azores.3  These  last  islands  are  included, 
however,  in  another  Catalan  planisphere  of  not  far  from  the  same  era,  which  is  preserved  in  the  national  library 


J.CKcLLan&s    ~Qj 
/.Arahtwia. 


oSuessJ 

Scarsn 
'Scamvr, 


In j-  dc-  Canaria  ^/v 


rt*"g]  Melli^  ***&**&*,    ^c-iU^ 


CATALAN    MAP,    1375.* 

at  Florence,  and  has  been  reproduced  by  Ongania  (1881  ).4  The  student  will  need  to  compare  other  maps  of  the 
fourteenth  century,  which  can  be  found  mentioned  in  the  Studi,  etc.,  with  references  in  the  Kohl  Maps,  sect. 
1.  The  phototypic  series  of  Ongania  is  the  most  important  contribution  to  this  study,  though  the  yellow  tints 
of  the  original  too  often  render  the  details  obscurely. 5  So  for  the  next  century  there  are  the  same  guides ;  but 
a  number  of  conspicuous  charts  may  well  be  mentioned.  Chief  among  them  are  those  of  Andrea  Bianco  con- 
tained in  the  Atlas  (1436),  in  the  Biblioteca  Marciana  at  Venice,  published  by  Ongania  (1871),  who  also  pub- 
lished (1881)  the  Carta  Nautica  of  Bianco,  in  the  Biblioteca  Ambrosiana  in  Milan.o 


1855)  of  the  Royal  Bavarian  Academy;  but  a  more  perfect 
inventory  of  his  maps  is  given  in  the  Studi  biog.  e  bibliog. 
of  the  Italian  Geographical  Society  (1882,  i.  80;  ii.  50).  Cf. 
Peschel,  Gesch.  der  Erdkunde,  Ruge,  ed.  1877,  p.  210. 
Sanuto's  map  of  1320  was  first  published  in  his  Liber  Secre- 
torum  fidelium  crttcis  (Frankfort,  181 1.  Cf.  reproduction 
in  St.  Martin's  Atlas,  pi.  vi.  no.  3).  Further  references 
are  in  Winsor's  Kohl  Maps,  no.  12.  It  is  in  part  repro- 
duced by  Santarem. 


1  Cf.  Amer.  Geog.  Soc.  Journal,  xii.  177,  and  references 
in  the  Kohl  Maps,  nos.  13  and  14. 

2  Vol.  II.  p.  38. 

3  Cf.  references  in  Vol.  II.  38. 

4  Cf.  Studi,  etc.,  ii.  no.  392. 

c  Cf.  Desimoni's  Le  carte  nautiche  Italiane  del  medio 
evo  a  proposito  di  un  libro  del  Pro/.  Fischer  (Genoa, 
1888). 

0  Cf.  Vol.  II.  38  for  references;  and  Lelewel  and  Santa 
rem's  Atlases. 


*  After  a  sketch  in  St.  Martin's  Atlas,  pi.  vii. 


56 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


The   1436  map  lias  been   reproduced  in   colors  in 


ijola.  de  BraoiZL 


isola.dcAla)n£? 


Q>mh>  JUarun/ 


Antilio 


"Ltooruili. 

1.  (W^jrarcU™ 

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Bra.cU   ^  _    .   Cfulcsce^ 

Str-fle-  Gibi I  tor-ntt 
Chtxprtim  ° 


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0. 

I.Darerto.  '••        , 

l.da  Ltujci Lotto. 

ldeFay $<?&<& 


ANDREAS   BENINCASA,   1476* 


Pietro  Amat  de  San  Filippo's  Planisferio  disegnato 
del  143b  (Bollettino  Soc.  Geogra/ia,  1879,  ?■  5°o)  ;  and 
a  sketch  of  the  Atlantic  part  is  given  in  the  Allgem. 
Geog.  Ephemeriden,  xxiv.  no.  248.1 

During  the  next  twenty  years  or  more,  the  varying 
knowledge  of  the  Atlantic  is  shown  in  a  number  of 
maps,  a  few  of  which  may  be  named :— The  Catalan 
map  "  de  Gabriell  de  Valsequa,  faite  a  Mallorcha  en 
1439,"  which  shows  the  Azores,  and  which  Vespucius 
is  said  to  have  owned  (Santarem,  pi.  54).  The  plani- 
sphere "  in  lingua  lamina  dell'  anno  1447,"  in  the  na- 
tional library  at  Florence  (Ongania,  1881).  The  world 
maps  of  Giovanni  Leardo  (Johannes  Leardus),  1448  and 
1452,  the  former  of  which  is  given  in  Santarem  (pi.  25, 
—  also  Hist.  Cartog.  iii.  398),  and  the  latter  reproduced 
by  Ongania,  1880.  One  is  in  the  Ambrosian  library, 
and  the  other  in  the  Museo  Civico  at  Vicenza  (cf.  Studi, 
etc.,  ii.  72,  72).  In  the  Biblioteca  Vittorio  Emanuele 
at  Rome  there  is  the  sea  -  chart  of  Bartolomaeus  de 
Pareto  of  1455,  on  which  we  find  laid  down  the  Fortu- 
nate Islands,  St.  Brandan's,  Antillia,  and  Royllo.2  The 
World  of  Fra  Mauro  3  has  been  referred  to  elsewhere  in 
the  present  volume. 

We  come  now  to  the  conditions  of  the  Atlantic  car- 
tography immediately  preceding  the  voyage  of  Colum- 
bus. The  most  prominent  specimens  of  this  period 
are  the  various  marine  charts  of  Grogioso  and  Andreas 
Benincasa  from  1461  to  1490.  Some  of  these  are  given 
by  Santarem,  Lelewel,  and  St.  Martin ;  but  the  best 
enumeration  of  them  is  given  in  the  Studi  biog.  e 
bib  Hog.  delta  Soc.  Geog.  It  at.  ii.  66,  77-84,  92,  99,  100. 
Of  Toscanelli*s  map  of  1474,  which  influenced  Colum- 
bus, we  have  no   sketch,  though  some  attempts  have 


LAON   GLOBE.f 


1  Cf.  Studi.,  etc.,  vol.  ii.  pp.  viii,  67,  72,  with  references. 

2  Cf.  Pietro  Amat  in  the  Mem.  Soc.  Geografica,  Roma, 
187S;  Studi,  etc.,  ii.  75;  Winsor's  Bibliog.  Ptolemy,  sub 
anno  1478. 

*  After  a  sketch  in  St.  Martin's  Atlas,  pi.  vii. 

t   From  a  "projection  Synoptique  Cordiforme  "  in  the   Bull,  de  la  Soc.  de  Gecg.,  4e  s^rie,  xx.  (i860),  in  connection 
with  a  paper  by  D'Avezac  (p.  398).     Cf.  Oscar  Peschel  in  Ausland,  May  12,  1861 ;  also  in  his  Abltandlt/ueen,  i.  226. 


3  Cf.  account  of  inaugurating  busts  of  Fra  Mauro  and 
John  Cabot,  in  Terzo  Congresso  Geografico  internazionale 
(held  at  Venice,  Sept.,  1881,  and  published  at  Rome,  18S2), 
i.  P-  33- 


GEOGRAPHICAL   KNOWLEDGE    OF   THE   ANCIENTS. 


57 


END    OF   FIFTEENTH    CENTURY.     (Santarem's  Atlas.) 


58 


NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 


OCEANO   OCCIDENTAL 


STRETTO DI  G I  BltttKKK 


OCEANO  OCCIDENTAL 


been  made  to  reconstruct  it  from  descriptions. 
(Cf.  Vol.  II.  p.  103;  Harrisse's  Christofhe  Co- 
lomb.,  i.  127,  129.)  Brief  mention  may  also  be 
made  of  the  Laon  globe  of  i486  (dated  1493),  oi 
which  D'Avezac  gives  a  projection  in  the  Bulletin 
de  la  Soc.  de  Geog.  xx.  417;  of  the  Majorcan 
(Catalan)  Carta  nautica  of  about  1487  (cf.  Studi, 
etc.,  ii.  no.  397  ;  Bull.  Soc.  Geog.,  i.  295) ;  of  the 
chart  in  the  Egerton  MSS.,  Brit.  Mus.,  made  by 
Christofalo  Soligo  about  the  same  time,  and  which 
has  no  dearth  of  islands  (cf.  Studi,  etc.,  i.  89) ;  of 
those  of  Nicola  Fiorin,  Canepa,  and  Giacomo 
Bertran  (Studi,  etc.,  ii.  82,  86,  and  no.  398).  The 
globe  of  Behaim  (1492)  gives  the  very  latest  of 
these  ante-Columbian  views  (see  Vol.  II.  105). 

It  took,  after  this,  a  long  time  for  the  Atlantic 
to  be  cleared,  even  partially,  of  these  intrusive 
islands,  and  to  bring  the  proper  ones  into  accurate 
relations.  How  the  old  ideas  survived  may  be 
traced  in  the  maps  of  Ruysch,  1508  (Vol.11.  115)  ; 
Coppo,  1528,  with  its  riot  of  islands  (II.  127) ; 
Mercator,  1541  (II.  177);  Bordone,  1547;  Zaltiere, 
1566  (II.  451)  ;  Porcacchi,  1572  (II.  453) ;  Ortelius, 
1575,  1587, —  not  to  continue  the  series  further. 


°o''o  0  0 


NOTE. 

The  upper  of  the  annexed  cuts 
is  from  Bordone's  Isolario,  1547 ; 
the  under  one  is  an  extract  from 
the  "  World  "  of  Ortelius,  1587. 


CHAPTER   II. 

PRE-COLUMBIAN   EXPLORATIONS. 

BY   JUSTIN   WINSOR,   THE   EDITOR. 

IN  the  previous  chapter,  in  attempting  to  trace  the  possible  connection 
of  the  new  world  with  the  old  in  the  dimmest  past,  it  was  hard,  if  not 
hopeless,  to  find  among  the  entangled  myths  a  path  that  we  could  follow 
with  any  confidence  into  the  field  of  demonstrable  history.  It  is  still  a 
doubt  how  far  we  exchange  myths  for  assured  records,  when  we  enter  upon 
the  problems  of  pre-Columbian  explorations,  which  it  is  the  object  of  the 
present  chapter  to  discuss.  We  are  to  deal  with  supposable  colonizations, 
from  which  the  indigenous  population  of  America,  as  the  Spaniards  found 
it,  was  sprung,  wholly  or  in  part ;  and  we  are  to  follow  the  venturesome 
habits  of  navigators,  who  sought  experience  and  commerce  in  a  strange 
country,  and  only  incidentally  left  possible  traces  of  their  blood  in  the  peo- 
ples they  surprised.  If  Spain,  Italy,  and  England  gained  consequence  by 
the  discoveries  of  Columbus  and  Cabot,  there  were  other  national  prides  to 
be  gratified  by  the  priority  which  the  Basques,  the  Normans,  the  Welsh,  the 
Irish,  and  the  Scandinavians,  to  say  nothing  of  Asiatic  peoples,  claimed  as 
their  share  in  the  gift  of  a  new  world  to  the  old.  The  records  which  these 
peoples  present  as  evidences  of  their  right  to  be  considered  the  forerunners 
of  the  Spanish  and  English  expeditions  have  in  every  case  been  questioned 
by  those  who  are  destitute  of  the  sympathetic  credence  of  a  common  kin- 
ship. The  claims  which  Columbus  and  Cabot  fastened  upon  Spain  and 
England,  to  the  disadvantage  of  Italy,  who  gave  to  those  rival  countries 
their  maritime  leaders,  were  only  too  readily  rejected  by  Italy  herself,  when 
the  opportunity  was  given  to  her  of  paling  such  borrowed  glories  before 
the  trust  which  she  placed  in  the  stories  of  the  Zeni  brothers. 

There  is  not  a  race  of  eastern  Asia  —  Siberian,  Tartar,  Chinese,  Japa- 
nese, Malay,  with  the  Polynesians  —  which  has  not  been  claimed  as  discov- 
erers, intending  or  accidental,  of  American  shores,  or  as  progenitors,  more 
or  less  perfect  or  remote,  of  American  peoples  ;  and  there  is  no  good  reason 
why  any  one  of  them  may  not  have  done  all  that  is  claimed.  The  histor- 
ical evidence,  however,  is  not  such  as  is  based  on  documentary  proofs  of 
indisputable  character,  and  the  recitals  advanced  are  often  far  from  precise 
enough  to  be  convincing  in  details,  if  their  general  authenticity  is  allowed. 


60  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

Nevertheless,  it  is  much  more  than  barely  probable  that  the  ice  of  Behring 
Straits  or  the  line  of  the  Aleutian  Islands  was  the  pathway  of  successive 
immigrations,  on  occasions  perhaps  far  apart,  or  may  be  near  together ;  and 
there  is  hardly  a  stronger  demonstration  of  such  a  connection  between  the 
two  continents  than  the  physical  resemblances  of  the  peoples  now  living  on 
opposite  sides  of  the  Pacific  Ocean  in  these  upper  latitudes,  with  the  simi- 
larity of  the  flora  which  environs  them  on  either  shore.1  It  is  quite  as  con- 
ceivable that  the  great  northern  current,  setting  east  athwart  the  Pacific, 
should  from  time  to  time  have  carried  along  disabled  vessels,  and  stranded 
them  on  the  shores  of  California  and  farther  north,  leading  to  the  infusion 
of  Asiatic  blood  among  whatever  there  may  have  been  antecedent  or  au- 
tochthonous in  the  coast  peoples.  It  is  certainly  in  this  way  possible  that 
the  Chinese  or  Japanese  may  have  helped  populate  the  western  slopes  of 
the  American  continent.  There  is  no  improbability  even  in  the  Malays  of 
southeastern  Asia  extending  step  by  step  to  the  Polynesian  islands,  and 
among  them  and  beyond  them,  till  the  shores  of  a  new  world  finally  received 
the  impress  of  their  footsteps  and  of  their  ethnic  characteristics.  We  may 
very  likely  recognize  not  proofs,  but  indications,  along  the  shores  of  South 
America,  that  its  original  people  constituted  such  a  stock,  or  were  increased 
by  it. 

As  respects  the  possible  early  connections  of  America  on  the  side  of 
Europe,  there  is  an  equally  extensive  array  of  claims,  and  they  have  been 
set  forth,  first  and  last,  with  more  persistency  than  effect.2 

Leaving  the  old  world  by  the  northern  passage,  Iceland  lies  at  the  thresh- 
old of  America.  It  is  nearer  to  Greenland  than  to  Norway,  and  Greenland 
is  but  one  of  the  large  islands  into  which  the  arctic  currents  divide  the 
North  American  continent.  Thither,  to  Iceland,  if  we  identify  the  locali- 
ties in  Geoffrey  of  Monmouth,  King  Arthur  sailed  as  early  as  the  begin- 
ning of  the  sixth  century,  and  overcame  whatever  inhabitants  he  may  have 
found  there.  Here  too  an  occasional  wandering  pirate  or  adventurous  Dane 
had  glimpsed  the  coast.3  Thither,  among  others,  came  the  Irish,  and  in  the 
ninth  century  we  find  Irish  monks  and  a  small  colony  of  their  countrymen 
in  possession.4     Thither  the  Gulf  Stream  carries  the  southern  driftwood, 

1  Asa  Gray,  in  Darwiniana,  p.  203.  Cf.  his  "Les  precurseurs  de  Colomb  "  in  Etudes  par  les 
Address  before  Amer.  Assoc.  Adv.  Science,  1827.  Pires  de  la  Compagnie  de  Jesus  (Leipzig,  1876)  ; 

2  The  subject  of  these  pre-Columbian  claims  Oscar  Dunn  in  Revue  Canadienne,  xii.  57,  194, 
is  examined  in  almost  all  the  general  works  on  305,  871,  909,  —  not  to  name  numerous  other  pe- 
early  discovery.  Cf.  Robertson's  America  ;  J.  riodical  papers.  Paul  Gaffarel,  in  his  "  Les  rela- 
S.  Vater's  Untersuchungen  iiber  Amerikas  Be-  tions  entre  Fancier)  monde  et  l'Amerique  etaient- 
vblkerung  aus  dem  alten  Continent  (Leipzig,  el  les  possibles  au  moyen  age  ?  "  {Soc.  JVormande 
1 810) ;  Dr.  F.  X.  A.  Deuber's  Geschichte  der  Schif-  de  Giog.  Bulletin,  1881,  p.  209),  thinks  that  amid 
fahrt  im  Atlantischen  Ozean  (Bamberg,  1814);  the  confused  traditions  there  is  enough  to  con- 
Ruge,  Gcschickte  des  Zeitalters  der  Entdeckungen  vince  us  that  we  have  no  right  to  determine  that 
(ch.  2) ;  Major's  Select  Letters  of  Columbus,  in-  communication  was  impossible. 

trod  ;  C.  A.  A.  Zestermann's  Memoir  on  the  Col-  3  MSS.  de  la  bibliothequc  royale  (Paris,  1787), 

onization  of  America  in  antehistoric  times,  with  i.  462. 

critical   observations   by  E.   G.  Squier  (London,  4  De  Costa  in  Journal  Amer.   Geog.  Soc.  xii. 

1851) ;  Nouvelles  Annates  des  Voyages  (ii.  404) ;  (1880)  p.  159,  etc.,  with  references. 


PRE-COLUMBIAN    EXPLORATIONS.  6l 

suggesting  sunnier  lands  to  whatever  race  had  been  allurea  or  driven  to  its 
shelter.1  Here  Columbus,  when,  as  he  tells  us,2  he  visited  the  island  in 
1477,  found  no  ice.  So  that,  if  we  may  place  reliance  on  the  appreciable 
change  of  climate  by  the  precession  of  the  equinoxes,  a  thousand  years  ago 
and  more,  when  the  Norwegians  crossed  from  Scandinavia  and  found  these 
Christian  Irish  there,3  the  island  was  not  the  forbidding  spot  that  it  seems 
with  the  lapse  of  centuries  to  be  becoming. 

It  was  in  a.  d.  875  that  Ingolf,  a  jarl4  of  Norway,  came  to  Iceland  with 
Norse  settlers.  They  built  their  habitation  at  first  where  a  pleasant  head- 
land seemed  attractive,  the  present  Ingolfshofdi,  and  later  founded  Reik- 
javik,  where  the  signs  had  directed  them  ;  for  certain  carved  posts,  which 
they  had  thrown  overboard  as  they  approached  the  island,  were  found  to 
have  drifted  to  that  spot.  The  Christian  Irish  preferred  to  leave  their 
asylum  rather  than  consort  with  the  new-comers,  and  so  the  island  was 
left  to  be  occupied  by  successive  immigrations  of  the  Norse,  which  their 
king  could  not  prevent.  In  the  end,  and  within  half  a  century,  a  hardy 
little  republic  —  as  for  a  while  it  was — of  near  seventy  thousand  inhab- 
itants was  established  almost  under  the  arctic  circle.  The  very  next  year 
(a.  d.  876)  after  Ingolf  had  come  to  Iceland,  a  sea-rover,  Gunnbiorn, 
driven  in  his  ship  westerly,  sighted  a  strange  land,  and  the  report  that  he 
made  was  not  forgotten.5  Fifty  years  later,  more  or  less,  for  we  must  treat 
the  dates  of  the  Icelandic  sagas  with  some  reservation,  we  learn  that  a 
wind-tossed  vessel  was  thrown  upon  a  coast  far  away,  which  was  called  Ire- 
land the  Great.  Then  again  we  read  of  a  young  Norwegian,  Eric  the  Red, 
not  apparently  averse  to  a  brawl,  who  killed  his  man  in  Norway  and  fled  to 
Iceland,  where  he  kept  his  dubious  character ;  and  again  outraging  the 
laws,  he  was  sent  into  temporary  banishment,  —  this  time  in  a  ship  which 
he  fitted  out  for  discovery  ;  and  so  he  sailed  away  in  the  direction  of  Gunn- 
biorn's  land,  and  found  it.  He  whiled  away  three  years  on  its  coast,  and  as 
soon  as  he  was  allowed  ventured  back  with  the  tidings,  while,  to  propitiate 
intending  settlers,  he  said  he  had  been  to  Greenland,  and  so  the  land  got  a 
sunny  name.  The  next  year,  which  seems  to  have  been  a.  d.  985,  he 
started  on  his  return  with  thirty-five  ships,  but  only  fourteen  of  them 

1  Humboldt,  Views  of  Nature,  p.  1 24.    He  also         6  It  has   sometimes   been    contended   that  a 
notes  the  drifting  of  Eskimo  boats  to  Europe.         bull  of   Gregory  IV,  in  a.  d.  770,  referred  to 

2  Tratado  de  las  cinco  zonas  habitables.  Greenland,  but  Spitzbergen  was  more  likely  in- 
a  Respecting  these  Christian  Irish  see  the  sup-     tended,   though   its   known   discovery   is  much 

plemental  chapters  of  Mallet's  Northern  Anti-  later.     A  bull  of  a.  d.  835,  in    Pontanus's   Re- 

quities  (London,  1847)  '■>  Dasent's  Burnt  N/al,  i.  rum  Daniarum  Htstoria,  is  also  held  to  indicate 

p.   vii. ;    Moore's  History  of  Ireland ;  Forster's  that   there   were  earlier  peoples   in   Greenland 

Northern  Voyages  ;  Worsaae's  Danes  and  Nor-  than  those  from  Iceland.    Sabin  (vi.  no.  22,854) 

wegians  in  England,  332.     Cf.  on  the  contact  of  gives   as  published  at  Godthaab,  1859-61,  in  3 

the  two  races  H.  H.  Howorth  on  u  The  Irish  vols.,  the  Eskimo  text  of  Greenland  Folk  Lore, 

monks  and  the   Norsemen"   in  the  Roy.  Hist,  collected  and  edited  by  natives  of   Greenland, 

Soc.  Trans,  viii.  281.  with  a  Danish  translation,  and  showing,  as  the 

4  Conybeare  remarks  that  jarl,  naturalized  in  notice  says,  the  traditions  of  the  first  descent  of 

England  as  earl,  has  been  displaced  in  its  na-  the  Northmen  in  the  eighth  century, 
tive  north  by  graf. 


62 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


reached  the  land.  Wherever  there  was  a  habitable  fiord,  a  settlement  grew 
up,  and  the  stream  of  immigrants  was  for  a  while  constant  and  considerable. 
Just  at  the  end  of  the  century  (a.  d.  999),  Leif,  a  son  of  Eric,  sailed  back  to 
Norway,  and  found  the  country  in  the  early  fervor  of  a  new  religion  ;  for 
King  Olaf  Tryggvesson  had  embraced  Christianity,  and  was  imposing  it  on 
his  people.  Leif  accepted  the  new  faith,  and  a  priest  was  assigned  to  him 
to  take  back  to  Greenland  ;  and  thus  Christianity  was  introduced  into  arctic 


NORSE   SHIP* 


*  This  cut  is  copied  from  one  in  Nordenskiold's  Voyage  of  the  Vega  (London,  1881),  vol.  i.  p.  50,  where  it 
is  given  as  representing  the  vessel  found  at  Sai.defjord  in  1880.  It  is  drawn  from  the  restoration  given  in  The 
Viking  ship  discovered  at  Gokstad  in  Norway  (Langshibet  fra  Gokstad  ved  Sandefjord)  described  by  N. 
Nicholaysen  (Christiania,  1882).  The  original  vessel  owed  its  preservation  to  being  used  as  a  receptacle  for 
the  body  of  a  Viking  chief,  when  he  was  buried  under  a  mound.  When  exhumed,  its  form,  with  the  sepulchral 
chamber  midships,  could  be  made  out,  excepting  that  the  prow  and  stern  in  their  extremities  had  to  be  restored. 
In  the  ship  and  about  it  were  found,  beside  some  of  the  bones  of  a  man,  various  appurtenances  of  the  vessel, 
and  the  remains  of  horses  buried  with  him.  They  are  all  described  in  the  book  above  cited,  from  which  the 
other  cuts  herewith  given  of  the  plan  of  the  vessel  and  one  of  its  rowlocks  are  taken.  The  Popular  Science 
Monthly,  May,  1881,  borrowing  from  La  Nature,  gives  a  view  of  the  ship  as  when  found  in  situ.  There  are 
other  accounts  in  The  Antiquary,  Aug.,  1880;  Dec,  j88i  ;  1882,  p.  87;  Scribner's  Magazine,  Nov.,  1887,  by 
John  S.  White;  Potter's  American  Monthly,  Mar.,  1882.  Cf.  the  illustrated  paper,  "  Les  navires  des  peuples 
du  nord,"  by  Otto  Jorell,  in  Congres  Intemat.  des  Sciences  geographiques  (Paris,  1875  ;  pub.  1878),  i.  318. 

Of  an  earlier  discovery  in  1872  there  is  an  account  in  The  ancient  vessel  found  in  the  parish  of  Tunet 
Norway  (Christiania,  1872).  This  is  a  translation  by  Mr.  Gerhard  Gade  of  a  Report  in  the  Proceedings  of  the 
Society  for  preserving  Norwegian  Antiquities.  (Cf.  Mass.  Hist.  Soc.  Proc,  xiii.  p.  10.)  This  vessel  was 
also  buried  under  a  mound,  and  she  was  43]  feet  long  and  four  feet  deep. 

There  is  in  the  Nicholaysen  volume  a  detailed  account  of  the  naval  architecture  of  the  Viking  period,  and 
other  references  may  be  made  to  Otto  Jorell's  Les  navires  des  peuples  du  Nord,  in  the  Congres  intemat.  des 
sciences  gcog.,  compte  rendu,  1875  (1878,  i.  318)  ;  Me  moires  de  la  Soc.  royal  des  Antiquaires  du  Nord  (1887, 
p.  280);  Preble,  in  United  Service  (May,  1883,  p.  463),  and  in  his  Amer.  Flag,  p.  159;  De  Costa's  Pre-Co- 
lumbian  Discovery  of  America,  p.  xxxvii ;  Fox's  Landfall  of  Columbus,  p.  3;  Pop.  Science  Monthly,  xix. 
80;  Van  Nostrand's  Eclectic  Engineering  Mag.,  xxiii.  320;  Good  Words,  xxii.  759;  Higginson's  Larger 
History  U.  S.  for  cuts;  and  J.  J.  A.  Worsaae's  Prehistory  of  the  North  (Eng.  transl.,  London,  1886)  for  the 
burial  in  ships. 

There  is  a  paper  on  the  daring  of  the  Norsemen  as  navigators  by  G.  Brynjalfson  (Compte  Rendu,  Congres 
des  Americanistes,  Copenhagen,  p.  140),  entitled  "  Jusqu'oii  les  anciens  Scandinaves  ont-ils  p6netre"  vers  le 
pole  arctique  dans  leurs  expeditions  a  la  mer  glaciale?" 


PRE-COLUMBIAN   EXPLORATIONS. 


63 


America.  So  they  began  to  build  churches  1  in  Greenland,  the  considerable 
ruins  of  one  of  which  stand  to  this  day.2  The  winning  of  Iceland  to  the 
Church  was  accomplished  at  the  same  timek 

There  were  two  centres  of  settlement  on  the  Greenland  coast,  not  where 
they  were  long  suspected  to  be,  on  the  coast  opposite  Iceland,  nor  as  sup- 
posed after  the  explorations  of  Baffin's  Bay,  on  both  the  east  and  west  side 
of  the  country ;  but  the  settlers  seem  to  have  reached  and  doubled  Cape 
Farewell,  and  so  formed  what  was  called  their  eastern  settlement  (Eystri- 
bygd),  near  the  cape,  while  farther  to  the  north  they  formed  their  western 
colony  (Westribygd).3     Their  relative  positions  are  still  involved  in  doubt 


PLAN   OF  VIKING   SHIP. 

In  the  next  year  after  the  second  vovage  of  Eric  the  Red,  one  of  the 
ships  which  were  sailing  from  Iceland  to  the  new  settlement,  was  driven 
far  off  her  course,  according  to  the  sagas,  and  Bjarni  Herjulfson,  who  com- 
manded the  vessel,  reported  that  he  had  come  upon  a  land,  away  to  the 
southwest,  where  the  coast  country  was  level ;  and  he  added  that  when  he 
turned  north  it  took  him  nine  days  to  reach  Greenland.4  Fourteen  years 
later  than  this  voyage  of  Bjarni,  which  is  said  to  have  been  in  a.  d.  986,  — 
that  is,  in  the  year  1000  or  thereabouts,  —  Leif,  the  same  who  had  brought 
the  Christian  priest  to  Greenland,  taking 
with  him  thirty-five  companions,  sailed 
from  Greenland  in  quest  of  the  land  seen 
by  Bjarni,  which  Leif  first  found,  where 
a  barren  shore  stretched  back  to  ice- 
covered  mountains,  and  because  of  the 
stones  there  he  called  th  e  region  Hellu 
land.  Proceeding  farther  south,  he  found 
a  sandy  shore,  with  a  level  forest-country 
back  of  it,  and  because  'of  the  woods  it 
was  named  Markland.  Two  days  later 
they  came  upon  other  land,  and  tasting  the  dew  upon  the  grass  they  found 


ROWLOCK  OF  THE  VIKING  SHIP. 


1  Known  as  the  Katortuk  church. 

2  An  apocryphal  story  goes  that  one  of  these 
churches  was  built  near  a  boiling  spring,  the  water 
from  which  was  conducted  through  the  building 
in  pipes  for  heating  it !  The  Zeno  narrative  is  the 
authority  for  this.    Cf.  Gay's  Pop.  Hist.  U.  S.  i.  79. 

3  The  Westribygd,  or  western  colony,  had  in 
the    fourteenth    century   90  settlements    and  4 


churches;  the  Eystribygd  had  190  settlements,  a 
cathedral  and  eleven  churches,  with  two  large 
towns  and  three  or  four  monasteries. 

4  R.  G.  Haliburton,  in  the  Popular  Science 
Monthly,  May,  1885,  p.  40,  gives  a  map  in  which 
Bjarni's  course  is  marked  as  entering  the  St. 
Lawrence  Gulf  by  the  south,  and  emerging  by 
the  Straits  of  Belle  Isle. 


64 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


it  sweet.     Farther  south  and  westerly  they  went,  and  going  up  a  river  came 
into  an  expanse  of  water,  where  on  the  shores  they  built  huts  to  lodge  in 


NORSE  BOAT  USED  AS  A  HABITATION* 


for  the  winter,  and  sent  out  exploring  parties.  In  one  of  these,  Tyrker,  a 
native  of  a  part  of  Europe  where  grapes  grew,  found  vines  hung  with  their 
fruit,  which  induced  Leif  to  call  the  country  Vinland. 


NORMAN   SHIP   FROM   THE   BAYEUX   TAPESTRY.f 


SCANDINAVIAN  FLAGS.f 


*  From  Viollet-le-Duc's  Habitatio?t  humaine  (Paris,  1875). 

t  From  Worsaae's  Danes  and  Norjvcgians  in  England,  etc.  u  With  the  exception  of  very  imperfect  rep- 
resentation carved  on  rocks  and  runic  stones  [see  Higginson's  Larger  History,^.  27],  there  are  no  images 
left  in  the  countries  of  Scandinavia  of  ships  of  the  olden  times  ;  but  the  tapestry  at  Bayeux,  in  Normandy,  is 
a  contemporary  evidence  of  the  appearance  of  the  Normanic  ships." 

\  This  group  from  Worsaae's  Danes  and  Norwegians  in  England,  etc.,  p.  64,  shows  the  transition  from 
the  raven  to  the  cross. 


PRE-COLUMBIAN    EXPLORATIONS. 


65 


Attempts  have  been  made  to  identify  these  various  regions  by  the  inexact 
accounts  of  the  direction  of  their  sailing,  by  the  very  general  descriptions 
of  the  country,  by  the  number  of  days  occupied  in  going  from  one  point  to 
another,  with  the  uncertainty  if  the  ship  sailed  at  night,  and  by  the  length 
of  the  shortest  clay  in  Vinland,  —  the  last  a  statement  that  might  help  us, 
if  it  could  be  interpreted  with  a  reasonable  concurrence  of  opinion,  and  if  it 
were  not  confused  with  other  inexplicable  statements.  The  next  year  Leif's 
brother,  Thorvald,  went  to  Vinland  with  a  single  ship,  and  passed  three  win- 
ters there,  making  explorations  meanwhile,  south  and  north.  Thorfinn  Karl- 
sefne,  arriving  in  Greenland  in  a.  d.  1006,  married  a  courageous  widow 
named  Gudrid,  who  induced  him  to  sail  with  his  ships  to  Vinland  and  make 
there  a  permanent  settlement,  taking  with  him  livestock  and  other  neces- 
saries for  colonization.    Their  first  winter  in  the  place  was  a  severe  one  ;  but 


FROM   OLAUS   MAGNUS* 

Gudrid  gave  birth  to  a  son,  Snorre,  from  whom  it  is  claimed  Thorwaldsen, 
the  Danish  sculptor,  was  descended.  The  next  season  they  removed  to  the 
spot  where  Leif  had  wintered,  and  called  the  bay  Hop.  Having  spent  a 
third  winter  in  the  country,  Karlsefne,  with  a  part  of  the  colony,  returned 
to  Greenland. 

The  saga  then  goes  on  to  say  that  trading  voyages  to  the  settlement 
which  had  been  formed  by  Karlsefne  now  became  frequent,  and  that  the 
chief  lading  of  the  return  voyages  was  timber,  which  was  much  needed  in 
Greenland.  A  bishop  of  Greenland,  Eric  Upsi,  is  also  said  to  have  gone  to 
Vinland  in  A.  d.  1121.  In  1347  the  last  ship  of  which  we  have  any  record 
in  these  sagas  went  to  Vinland  after  timber.     After  this  all  is  oblivion. 

There  are  in  all  these  narratives  many  details  beyond  this  outline,  and 
those  who  have  sought  to  identify  localities  have  made  the  most  they  could 
of  the  mention  of  a  rock  here  or  a  bluff  there,  of  an  island  where  they 
killed  a  bear,  of  others  where  they  found  eggs,  of  a  headland  where  they 
buried  a  leader  who  had  been  killed,  of  a  cape  shaped  like  a  keel,  of  broad- 


*  Fac-simile  of  Norse  weapons  from  the  Historia  of  Olaus  Magnus  (b.  1490;  d.  1568),  Rome,  t 5 5 5 ,  p.  222. 
VOL.  I.  —  5 


66 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


faced  natives  who  offered  furs  for  red  cloths,  of  beaches  where  they  hauled 
up  their  ships,  and  of  tides  that  were  strong ;  but  the  more  these  details 
are  scanned  in  the  different  sagas  the  more  they  confuse  the  investigator, 
and  the  more  successive  relators  try  to  enlighten  us  the  more  our  doubts 
are  strengthened,  till  we  end  with  the  conviction  that  all  attempts  at  con- 
sistent unravelment  leave  nothing  but  a  vague  sense  of  something  some- 
where done. 

Everywhere  else  where  the  Northmen  went  they  left  proofs  of  their  occu- 

full-size  facsimile  of  thf  tablet,  engraved  by  Prof.  Magnus 
Petersen,  ivith  the  Runes  as  he  sees  them. 


V£S 


1 1  m  Ivfcw, 


mw\ 


D53S 


vhw 


a. 


T33ES1 


(transliteration  of  the  leaden  tablet.) 

-f  (at)   p(e)r    kuen(e)   sine   prinsined    (b)ad   (m)0TO  LAN- 
ana    KRISTI     DONAVIST1    GARDIAR     IARDIAR 
IBODIAR     KRISTUS     UINKIT     KRISTUS     REG- 
NAT     KRISTUS     IMPERAT    KRISTUS    AB     OMNI 
MALO     ME     ASAM     LIPERET     KRUX     KRISTI 
SIT     SUPER     ME     ASAM     HIK     ET     UBIQUE 
-4-    KHORDA    +    IN     KHORDA    -f-    KHORDAE 

(t)    (MjAGLA    -+-   SANGUIS    KRISTI     SIGNET    ME 

RUNES,   A.  D.  iooo.* 


*  This  cut  is  of  some  of  the  oldest  runes  known,  giving  two  lines  in  Danish  and  the  rest  in  Latin,  as  the 
transliteration  shows.  It  is  copied  from  The  oldest  yet  found  Document  in  Danish,  by  Prof.  Dr.  George  Ste- 
phens (Copenhagen,  1888,  —  from  the  Me  moires  des  Antiquaires  du  Nord,  18S7).  The  author  says  that  the 
leaden  tablet  on  which  the  runes  were  cut  was  found  in  Odense,  Fyn,  Denmark,  in  1883,  and  he  places  the 
date  of  it  about  the  year  A.  D.  1000.  « 

George  Stephens's  Handbook  of  the  old  Northern  Runic  Monuments  of  Scandinavia  and  England  is  a 
condensation,  preserving  all  the  cuts,  and  making  some  additions  to  his  larger  folio  work  in  3  vols.,  The 
old-northern  Runic  monuments  of  Scandinavia  and  England,  now  first  collected  and  deciphered  (London, 
etc.,  1866-68).  It  does  not  contain  either  Icelandic  or  Greenland  runes.  He  says  that  by  the  time  of  the  col- 
onization of  Iceland  "  the  old  northern  runes  as  a  system  had  died  out  on  the  Scandinavian  main,  and  were 
followed  by  the  later  runic  alphabet.  But  even  this  modern  Icelandic  of  the  tenth  century  has  not  come 
down  to  us.  If  it  had,  it  would  be  very  different  from  what  is  now  vulgarly  so  called,  which  is  the  greatly 
altered  Icelandic  of  the  thirteenth  and  fourteenth  centuries.  .  .  .  The  oldest  written  Icelandic  known  to  us  is 
said  to  date  from  about  the  year  1200.  .  .  .  The  whole  modern  doctrine  of  one  uniform  Icelandic  language 
all  over  the  immense  north  in  the  first  one  thousand  winters  after  Christ  is  an  impossible  absurdity.  ...  It  is 
very  seldom  that  any  of  the  Scandinavian  runic  stones  bear  a  date.  .  .  .  No  Christian  runic  gravestone  is 
older  than  the  fourteenth  century." 

On  runes  in  general,  see  Mallet,  Bohn's  ed.,  pp.  227,  248,  following  the  cut  of  the  Kingektorsoak  stone,  in 
Rafn's  Antiq.  Americana  ;  Wilson's  Prchist.  Man,  ii.  88  ;  Wollheim's  Nat.  Lit.  der  Scandinavier  (Ber- 
lin, 1875),  vol.  i.  pp.  2-15  ;  Legis-Glueckselig's  Die  Runen  und  ihre  Dcnkmdler  (Leipzig,  1829) ;  De  Costa's 
Prc-Columb.  Disc,  pp.  xxx  ;  Revue  /olit.  et  lit.,  Jan.  10,  1880. 

It  is  held  that  runes  are  an  outgrowth  of  the  Latin  alphabet.  (L.  F.  A.  Wimmer's  Runeskriftens  O/rin 
dchc  og  Udvikling  i  norden,  Copenhagen,  1S74.) 


PRE-COLUMBIAN   EXPLORATIONS. 


67 


pation  on  the  soil,  but  nowhere  in  America,  except  on  an  island  on  the  east 
shore  of  Baffin's  Bay,1  has  any  authentic  runic  inscription  been  found  out- 
side of  Greenland.  Not  a  single  indisputable  grave  has  been  discovered  to 
attest  their  alleged  centuries  of  fitful  occupation.  The  consistent  and  natu- 
ral proof  of  any  occupation  of  America  south  of  Davis  Straits  is  therefore 
lacking ;  and  there  is  not  sufficient  particularity  in  the  descriptions  2  to 
remove  the  suspicion  that  the  story-telling  of  the  fireside  has  overlaid  the 
reports  of  the  explorer.  Our  historic  sense  is  accordingly  left  to  consider, 
as  respects  the  most  general  interpretation,  what  weight  of  confidence 
should  be  yielded  to  the  sagas,  pre-Columbian  as  they  doubtless  are.  But 
beyond  this  is  perhaps,  what  is  after  all  the  most  satisfactory  way  of  solving 
the  problem,  a  dependence  on  the  geographical  and  ethnical  probabilities 
of  the  case.     The  Norsemen  have  passed  into  credible  history  as  the  most 


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FROM    OLAUS    MAGNUS* 

hardy  and  venturesome  of  races.  That  they  colonized  Iceland  and  Green- 
land is  indisputable.  That  their  eager  and  daring  nature  should  have  de- 
serted them  at  this  point  is  hardly  conceivable.  Skirting  the  Greenland 
shores  and  inuring  themselves  to  the  hardships  and  excitements  of  northern 
voyaging,  there  was  not  a  long  stretch  of  open  sea  before  they  could  strike 
the  Labrador  coast.  It  was  a  voyage  for  which  their  ships,  with  courageous 
crews,  were  not  unfitted.  Nothing  is  more  likely  than  that  some  ship  of 
theirs  may  have  been  blown  westerly  and  unwillingly  in  the  first  instance, 
just  as  Greenland  was  in  like  manner  first  made  known  to  the  Icelanders. 
The  coast  once  found,  to  follow  it  to  the  south  would  have  been  their  most 
consistent  action. 

We  may  consider,  then,  that  the  weight  of  probability3  is  in  favor  of  a 
Northman  descent  upon  the  coast  of  the  American  mainland  at  some  point, 

1  Dated  1135,  and  discovered  in  1824.  8  On  the  probabilities  of  the  Vinland  voyages, 

2  Distinctly  shown  in  the  diverse  identifications     see  Worsaae's  Danes  and  Norwegians  in  Eng- 
of  these  landmarks  which  have  been  made.  land,  etc.,  p.  109. 


*  Fac-simile  of  a  cut  to  the  chapter  "  De  Alphabeto  Gothorum  "  in  the  Historia  de  Gentibus  Septentrionali- 
bus  (Romae,  M.D.LV.). 


68  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

or  at  several,  somewhere  to  the  south  of  Greenland  ;  but  the  evidence  is 
hardly  that  which  attaches  to  well-established  historical  records. 

The  archaeological  traces,  which  are  lacking  farther  south,  are  abundant 
in  Greenland,  and  confirm  in  the  most  positive  way  the  Norse  occupation. 
The  ruins  of  churches  and  baptisteries  give  a  color  of  truth  to  the  ecclesi- 
astical annals  which  have  come  down  to  us,  and  which  indicate  that  after 
having  been  for  more  than  a  century  under  the  Bishop  of  Iceland,  a  succes- 
sion of  bishops  of  its  own  was  established  there  early  in  the  twelfth  cen- 
tury. The  names  of  seventeen  prelates  are  given  by  Torfaeus,  though  it  is 
not  quite  certain  that  the  bishops  invariably  visited  their  see.  The  last 
known  to  have  filled  the  office  went  thither  in  the  early  years  of  the  fif- 
teenth century.  The  last  trace  of  him  is  in  the  celebration  of  a  marriage 
at  Gardar  in  1409. 

The  Greenland  colonists  were  equipped  with  all  the  necessities  of  a  perma- 
nent life.  They  had  horses,  sheep,  and  oxen,  and  beef  is  said  to  have  been 
a  regular  article  of  export  to  Norway.  They  had  buildings  of  stone,  of  which 
the  remains  still  exist.  They  doubtless  brought  timber  from  the  south,  and 
we  have  in  runic  records  evidence  of  their  explorations  far  to  the  north. 
They  maintained  as  late  as  the  thirteenth  century  a  regular  commercial  in- 
tercourse with  the  mother  country,1  but  this  trade  fell  into  disuse  when 
a  royal  mandate  constituted  such  ventures  a  monopoly  of  the  throne ;  and 
probably  nothing  so  much  conduced  to  the  decadence  and  final  extinction 
of  the  colonies  as  this  usurped  and  exclusive  trade,  which  cut  off  all  per- 
sonal or  conjoined  intercourse. 

The  direct  cause  of  the  final  extinction  of  the  Greenland  colonies  is  in- 
volved in  obscurity,  though  a  variety  of  causes,  easily  presumable,  would 
have  been  sufficient,  when  we  take  into  consideration  the  moribund  con- 
dition into  which  they  naturally  fell  after  commercial  restriction  had  put  a 
stop  to  free  intercourse  with  the  home  government. 

The  Eskimos  are  said  to  have  appeared  in  Greenland  about  the  middle 
of  the  fourteenth  century,  and  to  have  manifested  hostility  to  such  a  de- 
gree that  about  1342  the  imperilled  western  colony  was  abandoned.  The 
eastern  colony  survived  perhaps  seventy  years  longer,  or  possibly  to  a  still 
later  period.  We  know  they  had  a  new  bishop  in  1387,  but  before  the  end 
of  that  century  the  voyages  to  their  relief  were  conducted  only  after  long 
intervals. 

Before  communication  was  wholly  cut  off,  the  attacks  of  the  Skraelings, 
and  possibly  famine  and  the  black  death,  had  carried  the  struggling  colo- 
nists to  the  verge  of  destruction.  Bergen,  in  Norway,  upon  which  they  de- 
pended for  succor,  had  at  one  time  been  almost  depopulated  by  the  same 
virulent  disease,  and  again  had  been  ravaged  by  a  Hanseatic  fleet.  Thus 
such  intercourse  as  the  royal  monopoly  permitted  had  become  precarious, 
and  the  marauding  of  freebooters,  then  prevalent  in  northern  waters,  still 
further  served  to  impede  the  communications,  till  at  last  they  wholly  ceased, 
during  the  early  years  of  the  fifteenth  century. 

1  Gr (inland's  Hist.  Mindesmaeker,  iii.  9. 


PRE-COLUMBIAN    EXPLORATIONS. 


69 


It  has  sometimes  been  maintained  that  the  closing  in  of  ice-packs  was 
the  final  stroke  which  extinguished  the  last  hopes  of  the  expiring  colonists.1 
This  view,  however,  meets  with  little  favor  among  the  more  enlightened 
students  of  climatic  changes,  like  Humboldt.2 

There  has  been  published  what  purports  to  be  a  bull  of  Pope  Nicholas  V,3 
directing  the  Bishop  of  Iceland  to  learn  what  he  could  of  the  condition 
of  the  Greenland  colonies,  and  in  this  document  it  is  stated  that  part  of 
the  colonists  had  been  destroyed  by  barbarians  thirty  years  before,  —  the 
bull  bearing  date  in  1448.  There  is  no  record  that  any  expedition  followed 
upon  this  urging,  and  there  is  some  question  as  to  the  authenticity  of  the 
document.4  In  the  Relation  of  La  Peyrere  there  is  a  story  of  some  sailors 
visiting  Greenland  so  late  as  1484;  but  it  is  open  to  question. 


Early  in  the  sixteenth  century  fitful  efforts  to  learn  the  fate  of  the  colonies 
began,  and  these  were  continued,  without  result,  well  into  the  seventeenth 
century;  but  nothing  explicable  was  ascertained  till,  in  1721,  Hans  Egede, 
a  Norwegian  priest,  prevailed  upon  the  Danish  government  to  send  him  on 
a  mission  to  the  Eskimos.  He  went,  accompanied  by  wife  and  children  ; 
and  the  colony  of  Godthaab,  and  the  later  history  of  the  missions,  and  the 
revival  of  trade  with  Europe,  attest  the  constancy  of  his  purpose  and  the 
fruits  of  his  earnestness.  In  a  year  he  began  to  report  upon  certain 
remains  which  indicated  the  former  occupation  of  the  country  by  people 
who  built  such  buildings  as  was  the  habit  in  Europe.  He  and  his  son  Paul 
Egede,  and  their  successors  in  the  missions,  gathered  for  us,  first  among 


1  The  popular  confidence  in  this  view  is  doubt- 
less helped  by  Montgomery,  who  has  made  it  a 
point  in  his  poem  on  Greenland,  canto  v.  De 
Courcy  {Hist,  of  the  Church  in  America,^.  12) 
is  cited  by  Howley  [Newfoundland)  as  assert- 
ing that  the  eastern  colony  was  destroyed  by 
"a  physical  cataclysm,  which  accumulated  the 
ice."  On  the  question  of  a  change  of  climate  in 
Greenland,  see  J.  D.  Whitney's  Climatic  Changes 
(Mus.  Comp.  Zool.  Mem.,  1882,  vii.  238). 

2  Rink  (Danish  Greenland,  22)  is  not  inclined 
to  believe  that  there  has  been  any  material  cli- 
matic change  in  Greenland  since  the  Norse  days, 
and  favors  the  supposition  that  some  portion  of 
the  finally  remaining  Norse  became  amalgamated 
with  the  Eskimo  and  disappeared.  If  the  reader 
wants  circumstantial  details  of  the  misfortunes 
of  their  "  last  man,"  he  can  see  how  they  can  be 
made  out  of  what  are  held  to  be  Eskimo  tradi- 
tions in  a  chapter  of  Dr.  Hayes's  Land  of  Deso- 
lation. 

Xordenskjold  ( Voyage  of  the  Vega)  holds,  such 
is  the  rapid  assimilation  of  a  foreign  stock  by  a 
native  stock,  that  it  is  not  unlikely  that  what 
descendants  may  exist  of  the  lost  colonists  of 
Greenland  may  be  now  indistinguishable  from 
the  Eskimo. 


Tylor  [Early  Hist.  Mankind,  p.  208),  speaking 
of  the  Eskimo,  says  :  "  It  is  indeed  very  strange 
that  there  should  be  no  traces  found  among  them 
of  knowledge  of  metal -work  and  of  other  arts, 
which  one  would  expect  a  race  so  receptive  of 
foreign  knowledge  would  have  got  from  contact 
with  the  Northmen." 

Prof.  Edward  S.  Morse,  in  his  very  curious 
study  of  Ancient  and  Modern  Methods  of  Arrow 
Release  (Salem,  1885, — Bull.  Essex  Inst.,  xvii.) 
p.  52,  notes  that  the  Eskimo  are  the  only  North 
American  tribe  practising  what  he  calls  the 
"  Mediterranean  release,"  common  to  all  civil- 
ized Europe,  and  he  ventures  to  accept  a  sur- 
mise that  it  may  have  been  derived  from  the 
Scandinavians. 

3  Given  by  Schlegel,  Egede  (citing  Pontanus), 
and  Rafn  ;  and  a  French  version  is  in  the  Bull. 
de  la  Soc.  de  Ge'og.,  2d  series,  iii.  348.  It  is  said 
to  be  preserved  in  a  copy  in  the  Vatican.  M. 
F.  Howley,  Ecclesiastical  Hist,  of  Newfottndland 
(Boston,  1S88),  p.  43,  however,  says:  "Abbe 
Gamier  mentions  a  bull  of  Pope  Nicholas  V,  of 
date  about  1447,  concerning  the  church  of  Green- 
land; but  on  searching  the  liullarium  in  the 
Propaganda  library,  Rome,  in  1S85,  I  could  not 
find  it." 

4  Laing's  Heimskringla,  i.  146. 


;o 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


modern  searchers,  the  threads  of  the  history  of  this  former  people  ;  and, 
as  time  went  on,  the  researches  of  Graah,  Nordenskjold,  and  other  ex- 
plorers, and  the  studious  habits  of  Major,  Rink,  and  the  rest  among  the  in- 

DEI   COMMENTARII    DEL 

ViaggioinPerfia  di  M.  Catering  Ztno  il  K. 

tyaelle guerre  fatte  neWlmpeno'perfiano, 

dal  tempo  di  VjJtmcaJJano  in  qua  • 

LIBRI    DVE. 

ET     DELIO    SCOPRIM.ENTO 

deWlfoleFrtslandajEsUnda.En^rouetdrida^Eflo 
tilanda,  &  Icanajattofotto  il  Polo  ^frtico.dd 
duefratelli  zem, M.  Nicolbil  K.e  M.^sfntonio. 

LIfiRO    VNO. 
CON   VN    DISEGNO     PA  B.TI  C  O  L  AR.  E   DI 

tutte  le  dette parte  di  iramontana  da  lorfeoperte* 

CON  GRATJA,   ET  P.MVILEGIO. 


VERI 


TAS. 


Nil 

IN       V    E   N   E   T   I   A 
FerTmjcefco Mnrcolini.         M     D     L  V  I  1 1. 


vestigators,  have  enabled  us  to  read  the  old  sagas  of  the  colonization  of 
Greenland  with  renewed  interest  and  with  the  light  of  corroborating 
evidence.1 


We  are  told  that  it  was  one  result  of  these  Northman  voyages  that  the 


1  E.  B.  Tylor  on  "  Old  Scandinavian  Civiliza- 
tion among  the  modern  Esquimaux,"  in  the 
Journal  of  the  Anthropological  Inst.  (1884),  xiii. 
348,  shows  that  the  Greenlanders  still  preserve 
some  of  the  Norse  customs,  arising  in  part,  as 
he  thinks,  from  some  of  the  lost  Scandinavian 
survivors   being   merged  in   the   savage  tribes. 


Their  recollection  of  the  Northmen  seems  evi- 
dent from  the  traditions  collected  among  them 
by  Dr.  Rink  in  his  Eskimoiske  Evcntyr  og  Sagn 
(Copenhagen,  1866)  ;  and  their  dress,  and  some 
of  their  utensils  and  games,  as  it  existed  in  the 
days  of  Egede  and  Crantz,  seem  to  indicate  the 
survival  of  customs. 


PRE-COLUMBIAN    EXPLORATIONS. 


71 


fame  of  them  spread  to  other  countries,  and  became  known  among  the 
Welsh,  at  a  time  when,  upon  the  death  of  Owen  Gwynedd,  who  ruled  in 
the  northern  parts  of  that  country,  the  people  were  embroiled  in  civil  strife. 
That  chieftain's  son,  Prince  Madoc,  a  man  bred  to  the  sea,  was  discontented 
with  the  unstable  state  of  society,  and  resolved  to  lead  a  colony  to  these 

DELLO    SCOPRI  MENTO    DEL 

l*  I  file  Frislanda,  EsUndd,EngYQUeland  Eflo* 

tdanddjO*  Icariajfattoper  due  fratd* 

li  ZeniM.  Nicolb  it  Cdualiere ><& 

M.  sA'ntonio  Libro  Vno,  col  di- 

fegno  di  dette  ifole  * 


E'  M I  I L  E,  & 

dugento  dnni  del 
U  noflra  fdlute 
fi  molto  famofo 
in  Venetia  M% 
udYin  zeno  chid 
mdto  per  la  Jut 
gran  uirtu^tde 
ftrezjzd  d'inge 
rno  podefta  in 
dlcune  Heptibli.  d'ltdlid  j  tie' gouerm  dellequM  (1 
poYtbJempYe  cofi  bene,  che  CYd dmato > &  ^>rf»- 
demente  riueYito  d  fuo  nome  dd  quell i  dnco ,  che 
tionl'hdueHdno  mdiperpYefen^d  conoftiuto;etr<t 
I'dltre  fue  belle  opwe  pdrticoUrmente  fi  vdYrdj 


western  lands,  where  they  could  live  more  in  peace.  Accordingly,  in  a.  d. 
1 1 70,  going  seaward  on  a  preliminary  exploration  by  the  south  of  Ireland, 
he  steered  west,  and  established  a  pioneer  colony  in  a  fertile  land.  Leaving 
here  120  persons,  he  returned  to  Wales,  and  fitted  out  a  larger  expedition 
of  ten  ships,  with  which  he  again  sailed,  and  passed  out  of  view  forever. 
The  evidence  in   support   of  this  story   is  that  it   is  mentioned    in  early 

Note.  —  The  cuts  above  are  fac-similes  of  the  title  and  of  the  first  page  of  the  section  on  Frisland,  etc.,  from 
the  Harvard  College  copy.  The  book  is  rare.  The  Beckford  copy  brought  £50;  the  Hamilton,  £38;  the 
Tross  catalogue  (1882)  price  one  at  150  francs;  the  Tweitmeyer,  Leipzig,  1888,  at  250  marks;  Quaritch 
(18S5),  at  £25.  Cf.  Court  Catalogue,  no.  378 ;  Leclerc,  no.  3002;  Dufosse,  no.  4965;  Carter-Brown,  i.  226; 
Murphy,  nos.  2798-99.     The  map  is  often  in  fac-simile,  as  in  the  Harvard  College  copy. 


72  NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 

Welsh  annals,  and  that  sundry  persons  have  discovered  traces  of  the  Welsh 
tongue  among  the  lighter-colored  American  Indians,  to  say  nothing  of 
manifold  legends  among  the  Indians  of  an  original  people,  white  in  color, 
coming  from  afar  towards  the  northeast,  —  proofs  not  sufficient  to  attract 
the  confidence  of  those  who  look  for  historical  tests,  though,  as  Humboldt 
contends,1  there  may  be  no  impossibility  in  the  story. 

There  seems  to  be  a  general  agreement  that  a  crew  of  Arabs,  somewhere 
about  the  eleventh  or  twelfth  century,  explored  the  Atlantic  westward, 
with  the  adventurous  purpose  of  finding  its  further  limits,  and  that  they 
reached  land,  which  may  have  been  the  Canaries,  or  possibly  the  Azores, 
though  the  theory  that  they  succeeded  in  reaching  America  is  not  without 
advocates.  The  main  source  of  the  belief  is  the  historical  treatise  of  the 
Arab  geographer  Edrisi,  whose  work  was  composed  about  the  middle  of 
the  twelfth  century.2 

In  the  latter  part  of  the  fourteenth  century,3  as  the  story  goes,  two 
brothers  of  Venice,  Nicolo  and  Antonio  Zeno,  being  on  a  voyage  in  the 
North  Atlantic  were  wrecked  there,  and  lived  for  some  years  at  Frislanda, 
and  visited  Engroneland.  During  this  northern  sojourn  they  encountered 
a  sailor,  who,  after  twenty-six  years  of  absence,  had  returned,  and  reported 
that  the  ship  in  which  he  wras  had  been  driven  west  in  a  gale  to  an  island, 
where  he  found  civilized  people,  who  possessed  books  in  Latin  and  could 
not  speak  Norse,  and  whose  country  was  called  Estotiland ;  while  a  region 
on  the  mainland,  farther  south,  to  which  he  had  also  gone,  was  called 
Drogeo,  and  that  here  he  had  encountered  cannibals.  Still  farther  south 
was  a  great  country  with  towns  and  temples.  This  information,  picked  up 
by  these  exiled  Zeni,  was  finally  conveyed  to  another  brother  in  Venice, 
accompanied  by  a  map  of  these  distant   regions.     These  documents  long 

1  Cosmos,  Bohn's  ed.,  ii.  610;  Examen  Crit.,  del  Nuevo  Mondo,  Madrid,  1793).  Hugh  Murray 
ii,  j^S,  [Discoveries  and   Travels  in  No.  Amer.,  Lond., 

2  Cf.  Geographie  de  Edrisi,  tradnite  de  Tar abe  1829,  i.  p.  11)  and  W.  D.  Cooley  {Maritime 
en  francais  oTaprls  deux  manuscrits  de  la  bib-  Discovery,  1830,  i.  172)  limit  the  explorations 
liotheque  du  Roi,  et  accompagn'ee  de  notes,  par  respectively  to  the  Azores  and  the  Canaries. 
G.  Amedee  Jaubert  (Paris,  1836-40),  vol.  i.  200;  Humboldt  [Examen  Crit.,  1837,  ii.  137)  thinks 
ii.  26.  Cf.  Recneil  des  Voyages  et  Memoires  de  they  may  possibly  have  reached  the  Canaries ; 
la  Soctite  de  Geographie  de  Paris,  vols,  v.,  vi.  but  Malte  Brun  [Geog.  Universelle,  1S41,  i.  186) 
The  world-map  by  Edrisi  does  not  indicate  any  is  more  positive.  Major  [Select  Letters  of  Co- 
knowledge  of  this  unknown  world.  Cf.  copies  lumbus,  1847)  discredits  the  American  theory, 
of  it  in  St.  Martin's  Atlas,  pi.  vi ;  Lelewel,  Atlas,  and  in  his  Prince  Henry  agrees  with  D'Avezac 
pi.  x-xii;  Peschel's  Gesch.  der  Erdkunde,  ed.  that  they  reached  Madeira.  Lelewel  [Geog.  du 
by  Ruge,  1877,  p.  144;  Amer.  Geog.  Soc.  Jour-  Moycn  Age,  ii.  78)  seems  likewise  incredulous. 
nal,  xii.  181 ;  Allg.  Geog.  Ephemeriden,  ix.  292;  S.  F.  Haven  [Archceol.  U.  S.)  gives  the  theory 
Gerard  Stein's  Die  Entdeckuugsreisen  in  alter  and  enumerates  some  of  its  supporters.  Pe- 
und  neuer  Zeit  (1883).  schel  ( Gcschichte  des  Zcitaltcrs  der  Entdeckungen, 

Guignes  [Mem.  Acad,  des  Inscriptions,   1761,  1S5S)  is  very  sceptical.     Gaffarel   [Etudes,  etc., 

xxviii.  524)  limits  the  Arab  voyage  to  the  Cana-  p.    209)    fails    to   find   proof   of    the   American 

ries,  and  in  Notices  et  Extraits  des  MSS.  de  la  theory.      Gay    {Pop.    History  U.  S.,  i.   64)  limits 

bihliotheque  du  Roi,  ii.   24,  he  describes  a  MS.  their  voyage  to  the  Azores, 
which  makes    him  believe    the    Arabs   reached         3  Given  as  A.  D.  1380  ;  but  Major  says,  139a 

America  ;  and  he   is  followed  by  Munoz  {Hist.  Journal  Royal  Geog.  Soc,  1873,  p.  1S0. 


PRE-COLUMBIAN    EXPLORATIONS. 


73 


remained  in  the  family  palace  in  Venice,  and  were  finally  neglected  and 
became  obscured,  until  at  last  a  descendant  of  the  family  compiled  from 
them,  as  best  he  could,  a  book,  which  was  printed  in  Venice  in  1558  as 
Dei  Commcntarii  del  Viaggio,  which  was  accompanied  by  a  map  drawn 
with  difficulty  from  the  half  obliterated  original  which  had  been  sent  from 
Frislanda.1  The  original  documents  were  never  produced,  and  the  publica- 
tion took  place  opportunely  to  satisfy  current  curiosity,  continually  incited 


SHIP   OF    THE   FIFTEENTH    CENTURY.* 


1  De  Costa,  Verrazano  the  Explorer  (N.  Y., 
1880),  pp.  47,  63,  contends  that  Benedetto  Bor- 
done,  writing  his  /sole  del  Mondo  in  1 521,  and 
printing  it  in  1528,  had  access  to  the  Zeno  map 
thirty  years  and  more  earlier  than  its  publica- 
tion. This,  he  thinks,  is  evident  from  the  way 
in  which  he  made  and  filled  in  his  outline,  and 
from  his  drawing  of  "  Islanda,"  even  to  a  like  way 
of  engraving  the  name,  which  is  in  a  style  of 
letter  used  by  Bordone  nowhere  else.  Hum- 
boldt (Cosmos,  Bonn's  ed.,  ii.  611)  has  also  re- 
marked it  as  singular  that  the  name  Frislanda, 
which,  as  he  supposed,  was  not  known  on  the 
maps  before  the  Zeni  publication  in  1538,  should 
have  been  applied  by  Columbus  to  an  island 
southerly  from  Iceland,    in  his    Tratado  de  las 


cinco  zonas  habitables.  Cf.  De  Costa's  Columbus 
and  the  Geographers  of  the  North  (1872),  p.  19. 
Of  course,  Columbus  might  have  used  the  name 
simply  descriptively,  —  cold  land  ;  but  it  is  now 
known  that  in  a  sea  chart  of  perhaps  the  fifteenth 
century,  preserved  in  the  Ambrosian  library  at 
Milan,  the  name  "  Fixlanda "  is  applied  to  an 
island  in  the  position  of  Frislanda  in  the  Zeno 
chart,  while  in  a  Catalan  chart  of  the  end  of  the 
fifteenth  century  the  same  island  is  apparently 
called  "  Frixlanda  "  (Sludi  biog.  e  bibliog.  delta 
soc.  geog.  ital.,  ii.  nos.  400,  404).  "Frixanda" 
is  also  on  a  chart,  A.  D.  1471-83,  given  in  fac- 
simile to  accompany  Wuttke's  "  Geschichte  der 
Erdkunde "  in  the  Jahrbuch  des  Vercins  fur 
Erdkunde  (Dresden,  1870,  tab.  vi.). 


*  From  the  Isolario  (Venice,  1547). 


74 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


by  the  Spanish  discoveries.  It  was  also  calculated  to  appeal  to  the  national 
pride  of  Italy,  which  had  seen  Spain  gain  the  glory  of  her  own  sons,  Colum- 
bus and  Vespucius,  if  it  could  be  established  that  these  distant  regions,  of 
which  the  Zeni  brothers  so  early  reported  tidings,  were  really  the  great 
new  world.1  The  cartography  of  the  sixteenth  century  shows  that  the 
narrative  and  its  accompanying  map  made  an  impression  on  the  public 
mind,  but  from  that  day  to  this  it  has  been  apparent  that  there  can  be  no 
concurrence  of  opinion  as  to  what  island  the  Frislanda  of  the  Zeni  was,  if 
it  existed  at  all  except  in  some  disordered  or  audacious  mind  ;  and,  as  a 
matter  of  course,  the  distant  regions  of  Estotiland  and  Drogeo  have  been 
equally  the  subject  of  belief  and  derision.  No  one  can  be  said  wholly  to 
have  taken  the  story  out  of  the  category  of  the  uncertain. 


THE   SEA   OF   DARKNESS. 
(From  Olaus  Magnus.) 

The  presence  of  the  Basques  on  the  coasts  of  North  America  long  be- 
fore the  voyage  of  Columbus  is  often  asserted,2  and  there  is  no  improba- 
bility in  a  daring  race  of  seamen,  in  search  of  whales,  finding  a  way  to 
the  American  waters.  There  are  some  indications  in  the  early  cartography 
which  can  perhaps  be  easily  explained  on  this  hypothesis  ; 3  there  are  said 
to  be  unusual  linguistic  correspondences  in  the  American  tongues  with 
those  of  this  strange  people.4     There  are  the  reports  of  the  earliest  navi- 


1  Irving's  Columbus  takes  this  view. 

2  J.  P.  Leslie's  Mail's  Origin  and  Destiny,  p. 
114,  for  instance. 

3  Brevoort  {Hist.  Mag.,  xiii.  45)  thinks  that 
the  "  Isola  Verde  "  and  "  Isle  de  Mai  "  of  the 
fifteenth-century  maps,  lying  in  lat.  460  north, 
was  Newfoundland  with  its  adjacent  bank,  which 
he  finds  in  one  case  represented.  Samuel  Rob- 
ertson {Lit.  &°  Hist.  Soc.  Quebec,  Trans.  Jan.  16) 
goes  so  far  as  to  say  that  certain  relics  found  in 
Canada  may  be  Basque,  and  that  it  was  a  Basque 
whaler,   named   Labrador,  who  gave  the  name 


to  the  coast,  which  the  early  Portuguese  found 
attached  to  it !  We  find  occasional  stories  indi- 
cating knowledge  of  distant  fishing  coasts  at  a 
very  early  date,  like  the  following  :  — 

"  In  the  yeere  1 1 53  it  is  written  that  there  came 
to  Lubec,  a  citie  of  Germanie,  one  canoa  with 
certaine  indians,  like  unto  a  long  barge,  which 
seemed  to  have  come  from  the  coast  of  Bacca- 
laos,  which  standeth  in  the  same  latitude  that 
Germanie  doth"  (Galvano,  Bethune's  edition, 
p.  56). 

4  W.  D.  Whitney,  Life  and  Growth  of  Lan- 


PRE-COLUMBIAN    EXPLORATIONS. 


75 


gators,  who  have  left  indisputable  records  that  earlier  visitors  from  Europe 
had  been  before  them,  and  Cabot  may  have  found  some  reminders  of  such  ; l 
and  it  is  even  asserted  that  it  was  a  Basque  mariner,  who  had  been  on  the 
Newfoundland  banks,  and  gave  to  Columbus  some  premonitions  of  the  New 
World.2 

Certain  claims  of  the  Dutch  have  also  been  advanced;3  and  one  for  an 
early  discovery  of  Newfoundland,  in  1463-64,  by  John  Vas  Costa  Corte- 
real  was  set  forth  by  Barrow  in  his  Chronological  Hist,  of  Voyages  into  the 
Arctic  Regions  (London,  18 18)  ;  but  he  stands  almost  alone  in  his  belief.4 
Biddle  in  his  Cabot  has  shown  its  great  improbability. 

In  the  years  while  Columbus  was  nourishing  his  purpose  of  a  western  voy- 
age, there  were  two  adventurous  navigators,  as  alleged,  who  were  breasting 
the  dangers  of  the  Sea  of  Darkness  both  to  the  north  and  to  the  south.     It 


guage,  p.  258,  says  :  "  No  other  dialect  of  the  old 
world  so  much  resembles  in  structure  the  Amer- 
ican languages."  Cf.  Farrar's  Families  of  Speech, 
p.  132;  Nott  and  Gliddon's  Indigenous  Races, 
48  ;  H.  de  Charencey's  Des  affinites  de  la  lahgue 
Basque  avec  les  idiomes  du  Nouveau  Monde 
(Paris  and  Caen,  1867) ;  and  Julien  Vinson's  "  La 
langue  basque  et  les  langues  Americaines  "  in 
the  Compte  Rendu,  Congres  des  Americanistes 
(Nancy,  1875),  ii.  46.  ^n  tne  other  hand,  Joly 
{Man  before  Metals,  316)  says:  "  Whatever  may 
be  said  to  the  contrary,  Basque  offers  no  analogy 
with  the  American  dialects." 

These  linguistic  peculiarities  enter  into  all  the 
studies  of  this  remarkable  stock.  Cf.  J.  F. 
Blade's  Etude  sur  lorigine  des  Basques  (Paris, 
1869) ;  W.  B.  Dawkins  in  the  Fortnightly  Re- 
vieiu,  Sept.,  1874,  and  his  Cave  Hunting,  ch.  6, 
with  Brabrook's  critique  in  the  "Journal  Anthro- 
pological Institute,  v.  5  ;  and  Julien  Vinson  on 
"  L'Ethnographie  des  Basques  "  in  Man.  de  la 
Soc.  d' 'Ethnographic,  Session  de  i8j2,  p.  49,  with 
a  map. 

1  But  see  Vol.  III.  45  ;  IV.  3.  Forster  {North- 
ern Voyages,  book  iii.  ch.  3  and  4)  contends  for 
these  pre-Columbian  visits  of  the  European  fish- 
ermen. Cf.  Winsor's  Bibliog.  of  Ptolemy,  sub 
anno  1508.  The  same  currents  and  easterly 
trade-winds  which  helped  Columbus  might  ea- 
sily have  carried  chance  vessels  to  the  American 
coasts,  as  we  have  evidence,  apparently,  in  the 
stern-post  of  a  European  vessel  which  Colum- 
bus saw  at  Guadaloupe.  Haven  cites  Gumilla 
{Hist.  Orinoco,  ii.  208)  as  stating  that  in  173 1  a 
bateau  from  Teneriffe  was  thrown  upon  the 
South  American  coast.  Cf.  J.  P.  Casselius,  De 
Navigationibus fortuitis  in  Americam,  ante  Colum- 
bian fact  is  (Magdeburg,  1742);  Brasseur's  Popiu 
Vuh,  introd. ;  Hunt's  Merchants'  Mag.  xxv.  275. 

2  Francisque- Michel,  Le  Pays  Basque,  189, 
who  says  that  the  Basques  were  acquainted  with 
the  coasts  of  Newfoundland  a  century  before 
Columbus  (ch.  9). 


Humboldt  {Cosmos,  Eng.  ed.  ii.  142)  is  not 
prepared  to  deny  such  early  visits  of  the  Basques 
to  the  northern  fishing  grounds.  Cf.  Gaffarel's 
Rapport,  p.  212.  Harrisse  {Notes  on  Columbus, 
80)  goes  back  very  far :  "  The  Basques  and 
Northmen,  we  feel  confident,  visited  these  shores 
as  early  as  the  seventh  century." 

There  are  some  recent  studies  on  these  early 
fishing  experiences  in  Ferd.  Duro's  Disquisi- 
ciones  nauticas  (1881),  and  in  E.  Gelcich's  "  Der 
Fischgang  des  Gascogner  und  die  Entdeckung 
von  Neuf midland,"  in  the  ZeitscJirift  der  Ge- 
sellschaft  fur  Erdkicnde  zu  Berlin  (1883),  vol. 
xviii.  pp.  249-287. 

3  Cf.  M.  Hamconius'  Frisia:  seu  de  viris  er- 
busque  Frisia?  illustribus  (Franckerae,  1620),  and 
L.  Ph.  C.  v.  d.  Bergh's  Nederlauds  annspraak  op 
de  ontdekking  van  Amerika  voor  Columbus  (Arn- 
heim,  1850).     Cf.  M  tiller's  Catalogue  (1877),  nos- 

3°3>  J343- 

4  Watson's  bibliog.  in  Anderson,  p.  158. 

A  Biscayan  merchant,  a  subject  of  Navarre,  is 
also  said  to  have  discovered  the  western  lands 
in  1444.  Cf.  Andre  Favyn,  Hist,  de  Navarre,  p. 
564  ;  and  G.  de  Henao's  Averignaciones  de  las 
Antigiiedades  de  Cantabria,  p.  25. 

Galvano  (Hakluyt  Soc.  ed.,  p.  72)  recounts 
the  story  of  a  Portuguese  ship  in  1447  being 
driven  westward  from  the  Straits  of  Gibraltar  to 
an  island  with  seven  cities,  where  they  found  the 
people  speaking  Portuguese  ;  who  said  they  had 
deserted  their  country  on  the  death  of  King 
Roderigo.  "  All  these  reasons  seem  to  agree," 
adds  Galvano,  "  that  this  should  be  that  country 
which  is  called  Nova  Spagna." 

It  was  the  year  ( 1491 )  before  Columbus'  voyage 
that  the  English  began  to  send  out  from  Bristol 
expeditions  to  discover  these  islands  of  the  seven 
cities,  and  others  having  the  same  legendary  ex- 
istence. Cf.  Ayala,  the  Spanish  ambassador  to 
England,  in  Spanish  State  Papers,  i.  177.  Cf. 
also  Irving's  Columbus,  app.  xxiv.,  and  Gaf- 
farel's Etude  sur  la  rapports,  etc.,  p.  185. 


76 


NARRATIVE    AND    CRITICAL   HISTORY    OF    AMERICA. 


cannot  be  said  that  either  the  Pole  Skolno,  in  his  skirting  the  Labrador  coasts 
in  1476,1  or  the  Norman  Cousin,  who  is  thought  to  have  traversed  a  part  of 
the  South  American  coast  in  148S-89,2  have  passed  with  their  exploits 
into  the  accepted  truths  of  history  ;  but  there  was  nothing  improbable  in 
what  was  said  of  them,  and  they  flourish  as  counter-rumors  always  survive 
when  attendant  upon  some  great  revelation  like  that  of  Columbus. 


1  See  Vol.  II.  p.  34. 

-'  ^ce  Vol.  II.  p.  34,  where  is  a  list  of  refer- 
ences, which  may  be  increased  as  follows :  Ba- 
chiller  y  Morales,  Antigiiedades  Americanas  (Ha- 
vana, 1845).  E.  de  Freville's  Memoire  sur  le  Com- 
merce maritime  de  Rouen  (1857),  i.  328,  and  his 


La  CosmograpJiie  du  moyen  age,  et  les  decouvertes 
maritimes  des  Normands  (Paris,  1S60),  taken 
from  the  Revue  des  Societes  Savantes.  Gabriel 
Gravier's  Les  Normands  snr  la  route  des  dudes, 
(Rouen,  1SS0).  Cf.  Cougres  des  Americanistes  in 
Compte  Rendu  (1875),  i.  397. 


CRITICAL   NOTES    ON   THE    SOURCES    OF    INFORMATION. 


A.  Early  Connection  of  Asiatic  Peoples 
with  the  Western  Coast  of  America. — 
The  question  of  the  origin  of  the  Americans, 
whether  an  autochthonous  one  or  associated 
with  the  continents  beyond  either  ocean,  is  more 
properly  discussed  in  another  place  of  the  pres- 
ent volume.  We  can  only  indicate  here  in 
brief  such  of  the  phases  of  the  question  as  sup- 
pose an  Asiatic  connection,  and  the  particular 
lines  of  communication. 

The  ethnic  unity  of  the  American  races,  as 
urged  by  Morton  and  others,  hardly  meets  the 
requirements  of  the  problem  in  the  opinion  of 
most  later  students,  like  Sir  Daniel  Wilson,  for 
instance ;  and  yet,  if  A.  II.  Keane  represents,  as 
he  claims,  the  latest  ethnological  beliefs,  the 
connection  with  Asia,  of  the  kind  that  forms 
ethnic  traces,  must  have  been  before  the  history 
of  the  present  Asiatic  races,  since  the  corre- 
spondence of  customs,  etc.  is  not  sufficient  for 
more  recent  affiliation.1  It  should  be  remem- 
bered also,  that  if  this  is  true,  and  if  there  is 


the  strong  physical  resemblance  between  Asi- 
atics and  the  indigenous  tribes  of  the  northwest 
coast  which  early  travellers  and  physiologists 
have  dwelt  on,  we  have  in  such  a  correspondence 
strong  evidence  of  the  persistency  of  types.2 

The  Asiatic  theory  was  long  a  favorite  one. 
So  popular  a  book  as  Lafitau's  Mceurs  des  Sal- 
vages (Paris,  1724)  advocated  it.  J.  B.  Sche- 
rer's  Recherches  historiques  et  geographiques  sur 
le  nouveau  monde  (Paris,  1777)  was  on  the 
same  side.  One  of  the  earliest  in  this  country, 
Benj.  Smith  Barton,  to  give  expression  to  Amer- 
ican scholarship  in  this  field  held  like  opinions 
in  his  Nezv  Views  of  the  Origin  of  the  Tribes  oj 
America  (Philad.,  1797).3  Twenty  years  later 
(1S16)  one  of  the  most  active  of  the  American 
men  of  letters  advocated  the  same  views, — 
Samuel  L.  Mitchell  in  the  Archaologia  Ameri- 
cana (i.  325,  338,  346).  The  weightiest  author- 
ity of  his  time,  Alex,  von  Humboldt,  formu- 
lated his  belief  in  several  of  his  books :  Vues 
des  Cordilleres  ;  Ausichleji  der  Natter ;  Cosmos.^ 


^  "  Ethnography  and  Philology  of  America,"  in  H.  W.  Bates,  Central  America,  West  Indies,  and  South 
America  (Loncl.,  1882).  This  was  the  opinion  of  Prescott  {Mexico,  Kirk's  ed.,  iii.  39S),  and  he  based  his 
judgment  on  the  investigations  of  Waldeck,  Voyage  dans  la  Yticatan,  and  Dupaix,  Antiquites  Mexicaines. 
Stephens  {Central  America)  holds  similar  views.  Cf.  Wilson,  Prehistoric  Man,  i.  327  ;  ii.  43.  Dall  {Third 
Rep.  Bur.  Ethnol.,  146)  says :  "  There  can  be  no  doubt  that  America  was  populated  in  some  way  by  people 
of  an  extremely  low  grade  of  culture  at  a  period  even  geologically  remote.  There  is  no  reason  for  supposing, 
however,  that  immigration  ceased  with  these  original  people." 

-  Cf.  references  in  H.  II.  Bancroft's  Native  Races,  v.  39;  Amerika' s  Nordwest  Kiistc;  Neueste  Ergcbnisse 
cthnologischcr  Rciscn  (Berlin,  1883),  and  the  English  version,  The  Northwest  Coast  of  America.  Being 
Results  of  Recent  Ethnological  Researches  from  the  collections  of  the  Royal  Museums  at  Berlin.  Pub- 
lished by  the  Directors  of  the  Ethnological  Department  (New  York,  18S3). 

;;  Cf.  his  Observations  on  some  remains  of  antiquity  (1796). 

4   Different  shades  of  belief  arc  abundant:   F.   Xavier  de  Orrio's   Solucion  del  gran  problcma  (Mexico, 

j )  :  Fischer's  Conjecture  sur  I'originc  des  Amcricaines ;  Adair's  Amcr.  Indians  ;  G.  A.  Thompson's  New 

theory  of  the  two  hemispheres  (London,  [815);  Adam  Hodgson's  Letters  from  No.  Amer.  (Lond.,  1S24) ; 

J.   H.  McCulloh's  Researches  (Bait.,  1 829),  ch.   10;    D.  B.  Warden's  "Recherches   sur   les  Antiquites  de 


PRE-COLUMBIAN    EXPLORATIONS. 


77 


Of  the  northern  routes,  that  by  Behring's  have  not  far  from  the  same  dimensions,  he  saw 
Straits  is  the  most  apparent,  and  Lyell  says  both  the  English  and  French  shores  at  the 
that  when  half-way  over  Dover  Straits,  which     same(  time,   he  was  easily  convinced  that   the 


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^EnnnrG  sz& 


A  LtepTPxi, 


NnnivsQcT. 


l'Amerique"  in  the  Antiqziitcs  Mexicaincs  (Paris,  1834),  vol.  ii. ;  E.  G.  Squier's  Serpent  Symbol  (N.  Y. 
1 851)  ;  Brasseur  de  Bourbourg's  Hist,  des  Nations  Civilisees,  i.  7  ;  Jose  Perez  in  Revue  Orientate  ct  A?ncri- 
caine  (Paris,  1862),  vol.  viii. ;  Bancroft's  Native  Races, v.  30,  31,  with  references;  YVinchell's  Preadamitcs, 
397;  a  paper  on  Asiatic  tribes  in  North  America,  in  Canadian  Institute  Proceedings  (1881),  i.  171.  Dabry 
de  Thiersant,  in  his  Origine  des  Indiens  du  nouv.  vionde  (Paris,  1883),  reopens  the  question,  and  Quatrefages 
even  brings  the  story  of  Moncacht-Ape  (see  post,  Vol.  V.  p.  yy)  to  support  a  theory  of  frequent  Asiatic 
communication.  Tylor  (Early  Hist.  Mankind,  209)  says  that  the  Asiatics  must  have  taught  the  Mexicans 
to  make  bronze  and  smelt  iron  ;  and  (p.  339)  he  finds  additional  testimony  in  the  correspondence  of  myths, 
but  Max  Miiller  (Chips,\\.  168)  demurs.  Nadaillac,  in  his  L'Amerique prcliistorique,  discussed  this  with  the 
other  supposable  connections  of  the  American  people,  and  generally  disbelieved  in  them  ;  but  Dall,  in  the  Eng- 
lish translation,  summarily  dismisses  all  consideration  of  them  as  unworthy  a  scientific  mind  ;  but  points  out 
what  the  early  Indian  traditions  are  (p.  526). 

A  good  deal  of  stress  has  been  laid  at  times  on  certain  linguistic  affiliations.  Barton,  in  his  New  Vieivs, 
sought  to  strengthen  the  case  by  various  comparative  vocabularies.  Charles  Farcy  went  over  the  proofs  in  his 
A?itiquitcs  de  l Amerique :  Discutcr  la  valeur  des  documents  rclatifs  a  Vhistoire  de  P  Amcriqtic  avant  la 
conqucte  des  Europeens,  et  determiner  s'il  existe  des  rapports  cntre  les  la?igucs  de  I 'Amerique  ct  ccllcs 
des  tribas  de  I'Afriquc  ct  de  I'Asic  (Paris,  1836).  H.  H.  Bancroft  {Native  Races,  v.  39)  enumerates  the 
sources  of  the  controversy.  Roehrig  (Smitlisonian  Report,  1872)  finds  affinities  in  the  languages  of  the 
Dakota  or  Sioux  Indians.  Pilling  (Bibliog.  of  Siouan  languages,  p.  11)  gives  John  Campbell's  contribu- 
tions to  this  comparative  study.  In  the  Canadian  Institute  Proceedings  (1881),  vol.  i.  p.  171,  Campbell 
points  out  the  affinities  of  the  Tinneh  with  the  Tungus,  and  of  the  Choctaws  and  Cherokees  with  the  Ko- 

Note.  —  Sketch  map  from  the  U.  S.  Geodetic  Survey,  1880,  App.  xvi  ;  also  in  Journal  Amer.  Geog.  Soc, 
xv.  p.  114.     Cf.  Bancroft's  Nat.  Races,  i.  35. 


JS  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

passage   by  Behring's    Straits   solved   many  of  tive  of  one  Hoei-Shin,  who  is  reported  to  have 

the  difficulties  of  the  American  problem.1  returned  to  China  in  a.  d.  499.     Beside  much 

The  problem  as  to  the  passage  by  the  Aleu-  in  the  story  that  is  ridiculous   and  impossible, 

tian    Islands    is    converted   into    the    question  there  are  certain  features  which  have  led  some 

whether  primitive   people   could   have   success-  commentators  to  believe  that  the  coast  of  Mex- 

fully  crossed  an  interval  from  Asia  of  130  miles  ico  was  intended,  and  that  the  Mexican  maguey 

to  reach  the  island  Miedna,  126  more  to  Beh-  plant   was    the    tree    fusang,   after   which    the 

ring's  Island,  and  then  235  to  Attu,  the  western-  country  is  said  to  have  been  called.     The  story 

most  of  the  Aleutian  Islands,  or  nearly  500  miles  was  first  brought  to  the  attention  of  Europeans 

in  all,  and  to  have  crossed  in  such  numbers  as  to  in  1761,  when  De  Guignes  published  his  paper 

affect  the  peopling  of  the  new  continent.     There  on  the  subject  in  the  28th  volume  (pp.  505-26) 

are  some,  like  Winchell,  who  see  no  difficulty  in  of  the  Academy  of  Inscriptions.5     It  seems  to 

the  case.'2     There  are  no  authenticated  relics,  it  have    attracted   little   attention    till   J.    H.  von 

is  believed,  to  prove  the  Tartar  occupancy  of  Klaproth,   in    1831,   discredited    the    American 

the  northwest  of  America.3     That  there  have  theory  in  his  "  Recherches  sur  le  pays  de  Fou- 

been   occasional   estrays    upon    the    coasts    of  sang,"  published  in  the  Nouvelles  Annates  des 

British   Columbia,   Oregon,  and  California,  by  Voyages  (2d  ser.,  vol.  xxi.),  accompanied   by  a 

the   drifting   thither   of    Chinese  and  Japanese  chart.     In  1834  there  appeared  at  Paris  a  French 

junks,  is  certainly  to  be  believed;  but  the  argu-  translation,   Annates   des  Empereurs  du  Japon 

ment  against  their  crews  peopling  the  country  {Nipon  0  daiitsi  rau),  to  which  (vol.  iv.)  Klap-' 

is  usually  based  upon  the  probable  absence  of  roth  appended  an  "  Apercu  de  l'histoire  mytho- 

women  in  them,  —  an  argument  that  certainly  logique  du  Japon,"  in  which  he  returned  to  the 

does  not  invalidate  the  belief  in  an  infusion  of  subject,  and  convinced  Humboldt  at  least,6  that 

Asiatic  blood  in  a  previous  race.4  the  country  visited  was  Japan,  and  not  Mexico, 

The  easterly  passage  which  has  elicited  most  though  he  could  but  see  striking  analogies,  as 

interest  is  one  alleged  to  have  been  made  by  he  thought,  in  the  Mexican  myths  and  customs 

some  Buddhist  priests   to  a  country  called  Fu-  to  those  of  the  Chinese.7 

sang,  and  in  proof  of  it  there  is  cited  the  narra-  In  1 841,  Karl  Friedrich  Neumann,  in  the  Zcit- 

riaks.  Cf.  also  Ibid.,  July,  18S4.  Dall  and  Pinart  pronounce  against  any  affinity  of  tongues  in  the  Contribu- 
tions to  Amer.  Ethnology  (Washington),  i.  97.  Cf.  Short,  No.  Amer.  of  Antiq.,  494 ;  Leland's  Fusang, 
ch.  10. 

1  Behring's  Straits,  first  opened,  as  Wallace  says,  in  quaternary  times,  are  45  miles  across,  and  are  often  frozen 
in  winter.  South  of  them  is  an  island  where  a  tribe  of  Eskimos  live,  and  they  keep  constant  communication 
with  the  main  of  Asia,  50  miles  distant,  and  with  America,  120  miles  away.  Robertson  solved  the  diffi- 
culty by  this  route.  Cf.  Contributions  to  Amer.  Ethnology  (1877),  i.  95-9S  ;  Warden's  Recherches ;  Maury, 
in  Revue  des  deux  Mondes,  Ap.  15,  1S58  ;  Peschel's  Races  of  Men,  p.  401  ;  F.  von  Hellwald  in  Smithsonian 
Report,  1 866  ;  Short,  p.  510;  Bancroft,  Native  Races,  v.  28,  29,  54;  and  Chavanne's  Lit.  of  the  Polar  Regions, 
58,  194  —  the  last  page  shows  a  list  of  maps.  Max  Midler  {Chips,  ii.  270)  considers  this  theory  a  postulate 
only. 

2  Contrib.  to  Amer.  Ethnology,  i.  96 ;  Lyell's  Principles  of  Geology,  8th  ed.,  368  ;  A.  Ragine's  Decouvcrtc 
de  I'Amcrique  dzi  Kamtchatka  ct  des  ties  Alcouticnnes  (St.  Petersburg,  1868,  2d  ed.) ;  Pickering's  Races  of 
Men  ;  Peschel's  Races  of  Men,  397  ;  Morgan's  Systems  of  Consanguinity.  Dall  (  Tribes  of  the  Northwest, 
in  Powell's  Rocky  Mountain  Region,  1877,  p.  96)  does  not  believe  in  the  Aleutian  route. 

On  the  drifting  of  canoes  for  long  distances  see  Lyell's  Principles  of  Geology,  nth  ed.,  ii.  472  ;  Col.  B. 
Kennon  in  Leland's  Fousang ;  Rev.  des  deux  Mondes,  Apr.,  1858;  Vining,  ch.  1.  Cf.  Alphonse  Pinart's 
"  Les  Aleoutes  et  leur  origine,"  in  Mem.  de  la  Soc.  d'Ethnographie,  session  de  1872,  p.  155. 

8  Cf.  references  in  H.  H.  Bancroft's  Nat.  Races,  v.  54.  We  have  an  uncorroborated  story  of  a  Tartar  in- 
scription being  found.     Cf.  Kalm's  Reise,  iii.  416;  Archceologia  (London,  1787),  viii.  304. 

4  Gomara  makes  record  of  such  floating  visitors  in  the  beginning  of  the  sixteenth  century.  Horace  Davis 
published  in  the  A)ner.  Antiq.  Soc.  Proc.  (Apr.,  1872)  a  record  of  Japanese  vessels  driven  upon  the  northwest 
coast  of  America  and  its  outlying  islands  in  a  paper  "  On  the  likelihood  of  an  admixture  of  Japanese  blood  on 
our  northwest  coast."  Cf.  A.  W.  Bradford's  American  Antiqicities  (N.  Y.,  1S41) ;  Whymper's  Alaska.  250; 
Bancroft's  Nat.  Races,  v.  52,  with  references;  Contributions  to  Amer.  Ethnol.,  i.  97,  23S  ;  De  Roquefeuil's 
Journal  du  Voyage  atitour  du  Monde  (1876-79),  etc.  It  is  shown  that  the  great  Pacific  current  naturally 
carries  floating  objects  to  the  American  coast.  Davis,  in  his  tract,  gives  a  map  of  it.  Cf.  Haven,  Archceol. 
U.  S.,  p.  144  ;  Dull.  Amer.  Geog.  Soc.  (1883),  xv.  p.  101,  by  Thomas  Antisell ;  and  China  Review,  Mar.,  Apr., 
1 888,  by  J.  Edkins. 

■"'  Recherches  sur  les  navigations  des  Chinois  du  cote  de  V Amerique  et  sur  quelques  peuples  situes  h.  Vex- 
trcmitc  orientate  de  PAsie  (Paris,  1761).     It  is  translated  in  Vining,  ch.  1. 

0  Examen  Critique,  ii.  65,  and  Ansichten  der  Natur,  or  Views  of  Nature,  p.  132. 

7  Much  depends  on  the  distance  intended  by  a  Chinese  li.     Klaproth  translated  the  version  as  given  by  an 


Note. —The  map  of  Buache,  1752,  showing  De  Guignes'  route  of  the  Chinese  emigration  to  Fusang. 
Reduced  from  the  copy  in  the  Congres  internationale  des  Americanistes,  Compte  Rendu,  Nancy,  /87s. 


So 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


schriftfur  allgemeine  Erdkunde  (new  series,  vol. 
jcvi.),  published  a  paper  on  "  Ost  Asien  und 
West  Amerika  nach  Chinesischen  Quellen  aus 
dem  fiinften,  sechsten  .und  siebenten  Jahrhun- 
dert,"  in  which  he  gave  a  version  of  the  Hcei- 
shin  (Hcei-schin,  Hui-shen)  narrative,  which 
Chas.  G.  Leland,  considering  it  a  more  perfect 
form  of  the  original  than  that  given  by  De 
Guignes,  translated  into  English  in  The  Knick- 
erbocker Mag.  (1850),  xxxvi.  301,  as  "California 
and  Mexico  in  the  fifth  century."  1 

The  next  to  discuss  the  question,  and  in  an 
affirmative  spirit,  was  Charles  Hippolyte  de 
Paravey,  in  the  Annates  de  Philosophic  Chreti- 
en >ie  (Feb.,  1S44),  whose  paper  was  published 
separately  as  VAmirique  sous  le  nom  de  pays  de 
Fou-Sang,  est  elle  citee  des  le  je  siecle  de  not  re  2rc, 
dans  L's  grandes  annales  de  la  Chine,  etc.  Dis- 
cussion on  dissertation  abre'gee,  oil  P  affirmative  est 
prouvee  (Paris,  1844);  and  in  1847  ne  published 
Nouvelles  preuves  que  le  pays  dn  Fousang  est 
PAmerique.2 

The  controversy  as  between  De  Guignes  and 
Klaproth  Avas  shared,  in  1862,  by  Gustave 
d'Eichthal,  taking  the  Frenchman's  side,  in  the 
Revue  Archeologique  (vol.  ii.),  and  finally  in  his 
Etudes  sur  les  origiues  Bouddhiqucs  de  la  civili- 
sation Americaine  (Paris,  1865). 3 

In  1S70,  E.  Bretschneider,  in  his  "  Fusang,  or 
who  discovered  America  ? "  in  the  Chinese  Re- 
corder and  Missionary  yournal  (Foochow,  Oct., 
1870),  contended  that  the  whole  story  was  the 
fabrication  of  a  lying  priest.4 


In  1 87 5  there  was  new  activity  in  discussing 
the  question.  Two  French  writers  of  consider- 
able repute  in  such  studies  attracted  attention  : 
the  one,  Lucien  Adam,  in  the  Congres  des  Ame- 
ricanistes  at  Nancy  {Compte  Rendu,  i.  145) ;  and 
the  other,  Leon  de  Rosny,  entered  the  discus- 
sions at  the  same  session  {Ibid.  i.  p.  131  ).5 

The  most  conspicuous  study  for  the  English 
reader  was  Charles  Godfrey  Leland's  Fusang,  or 
The  discovery  of  America  by  Chinese  Buddhist 
priests  in  the  fifth  century  (London,  1875).° 

The  Marquis  d'Hervey  de  Saint  Denis  pub- 
lished in  the  Actes  de  la  Soc.  d' Ethnographie 
(1869),  vol.  vi.,  and  later  in  the  Comptes  Rendus 
of  the  French  Academy  of  Inscriptions,  a  Me- 
moire  sur  le  pays  connu  des  anciens  Chinois  sous 
le  nom  de  Fou-sang,  et  sur  quelques  doc7i?nents 
inedits  poitr  servir  a  Pideutifier,  which  was 
afterwards  published  separately  in  Paris,  1876, 
in  which  he  assented  to  the  American  theory. 
The  student  of  the  subject  need  hardly  go,  how- 
ever, beyond  E.  P.  Vining's  An  inglorious  Co- 
lumbus:  or,  Evidence  that  Hivui  Shan  and  a 
party  of  Buddhist  monks  from  Afghanistan  dis- 
covered America  in  the  fifth  century  a.  D.  (New 
York,  1885),  since  the  compiler  has  made  it  a 
repository  of  all  the  essential  contributions  to 
the  question  from  De  Guignes  down.  He  gives 
the  geographical  reasons  for  believing  Fusang 
to  be  Mexico  (ch.  20),  comparing  the  original 
description  of  Fusang  with  the  early  accounts 
of  aboriginal  Mexico,  and  rehearsing  the  tradi- 
tions, as  is  claimed,  of  the  Buddhists  still  found 


early  Chinese  historian  of  the  seventh  century,  Li  Yan  Tcheou,  and  Klaproth's  version  is  Englished  in  Ban- 
croft's Nat.  Races,  v.  33-36.  Klaprotlvs  memoir  is  also  translated  in  Yining,  ch.  3.  Some  have  more  specifi- 
cally pointed  to  Saghalien,  an  island  at  the  north  end  of  the  Japan  Sea.  Brooks  says  there  is  a  district  of 
Corea  called  Fusang  {Science,  viii.  402).  Brasseur  says  the  great  Chinese  encyclopaedia  describes  Fusang  as 
lying  east  of  Japan,  and  he  thinks  the  descriptions  correspond  to  the  Cibola  of  Castaneda. 

1  Again  with  a  commentary  in  The  Contine?ital  Mag.  (New  York,  vol.  i.)-  Subjected  to  the  revision  of 
Neumann,  it  is  reproduced  in  Leland's  Fusang  (Lond.,  1875).  cf-  vininS>  ch-  6;  wft0  Sives  also  (cn<  I0)  the 
account  in  Shan-Hai-king  as  translated  by  C.  M.  Williams  in  Mag.  Amer.  Hist.,  April,  1S83. 

■"-  The  pamphlets  are  translated  in  Yining,  ch.  4  and  5.  Paravey  held  to  the  Mexican  theory,  and  he  at 
least  convinced  Domenech  {Seven  years'  residence  in  the  great  deserts  of  No.  Amer.,  Lond.,  i860).  Paravey 
published  several  pamphlets  on  subjects  allied  to  this.  His  Mcmoirc  sur  I'origine  japonaise,  ar'abc  et  basque 
de  la  civilisation  des peuples  du  plateau  de  Bogota  d'aprls  les  travaux  de  Humboldt  et  Siebold  (Paris,  1835) 
is  a  treatise  on  the  origin  of  the  Muyscas  or  Chibchas.  Jomard,  in  his  Les  Antiquites  Amcricaincs  an  point 
de  vue  des progres  de  la  geographic  (Paris,  1S17)  in  the  Bull,  de  la  Soc.  Giog.,  had  questioned  the  Asiatic 
affiliations,  and  Paravey  replied  in  a  Refutation  de  I' opinion  cmise  par  Jomard  que  les  peuples  de  VAmcriquc 
n  out  jamais  en  aucun  rapport  avec  ccux  de  I'Asie  (Paris,  1S49),  originally  in  the  Annales  de  philosophic 
Chreticnne  (May,  1S49). 

8  Also  in  the  Rev.  Archeologique  (vols.  x..  xi.),  and  epitomized  in  Leland.  Cf.  also  Dr.  A.  Godron  on  the 
Buddhist  mission  to  America  in  Annales  des  J'oyagcs  (Paris,  1S64),  vol.  iv.,  and  an  opposing  view  by  Yivien 
de  St.  Martin  in  LAnnee  gcographiquc  (1865),  iii.  p.  253,  who  was  in  turn  controverted  by  Brasseur  in  his 
Monuments  Anciens  du  Mexique. 

4  This  paper  is  reprinted  in  Leland. 

•>  Cf.  also  his  Varietcs  Orientates.  1872  :  and  his  "  L'Amerique,  etait-elle  connue  des  Chinois  a  l'epoque  du 
deluge  ?  "  in  the  Archives  de  la  Soc.  Amer.  de  France,  n.  s.,  iii.  191. 

\V.  Williams,  in  the.  Journal  of  the  American  Oriental  Soc.  (vol.  xi.).  in  controverting  the  views  of 
Leland,  was  inclined  to  find  Fusang  in  the  Loo-choo  Islands.  This  paper  was  printed  separately  as  Notices 
of  Fusang  ami  other  countries  lying  cast  of  China  in  the  Pacific  ocean  (New  Haven,  1S81). 


PRE-COLUMBIAN    EXPLORATIONS.  8l 

by  the  Spaniards  pervading  the  memories  of  the  the  relations  of  the  Malays  to  the  inhabitants 
natives,  and  at  last  (ch.  37)  summarizing  all  the  of  the  Oceanic  Islands  and  the  capacity  of  early 
grounds  of  his  belief.1  man  to  traverse  long  distances  by  water.2 

E.  B.  Tylor  has  pointed  out  the  Asiatic  rela- 

The  consideration  of  the  Polynesian  route  as     tions  of  the  Polynesians  in  the  Journal  of  the 

a  possible  avenue  for  peopling  America  involves     Anthropological  Inst.,  xi.  401.     Pickering,  in  the 

1  A  good  deal  of  labor  has  been  bestowed  to  prove  this  identity  of  Fusang  with  Mexico.  It  is  held  to  be 
found  in  the  myths  and  legends  of  the  two  people  by  Charency  in  his  Mythe  de  Votan,  etude  sur  les  origines 
asiatiques  de  la  civilisation  americaine  (Alencon,  1871),  drawn  from  the  Actes  de  la  Soc.  philologique  (vol. 
ii.)  ;  and  he  has  enforced  similar  views  in  the  Revue  des  questions  historiques  (vi.  283),  and  in  his  Djemschid 
et  Quetzalcohuatl.  L'histoire  legendaire  de  la  Nouvelle-Espagne  rapprochce  de  la  source  indo-europeenne 
(Alencon,  1874).  Humboldt  thought  it  strange,  considering  other  affinities,  — as  for  instance  in  the  Mexican 
calendars,  —  that  he  could  find  no  Mexican  use  of  phallic  symbols  ;  but  Bancroft  says  they  exist.  Cf.  Native 
Races,  iii.  501;  also  see  v.  40,  232;  Brasseur's  Quatre  Lettres,  p.  202;  and  John  Campbell's  paper  on  the 
traditions  of  Mexico  and  Peru  as  establishing  such  connections,  in  the  Compte  Rendu,  Congres  des  Amer. 
(Nancy,  1875),  *■  34^-  Dr.  Hamy  saw  in  a  monument  found  at  Copan  an  inscription  which  he  thought  was 
the  Tae-kai  of  the  Chinese,  the  symbol  of  the  essence  of  all  things  {Bull,  de  la  Soc.  de  Gcog.,  1886,  and 
Journal  of  the  Anthropological  Institute,  xvi.  242,  with  a  cut  of  the  stone).  Dall  controverts  this  point 
(Science,  viii.  402). 

Others  have  dwelt  on  the  linguistic  resemblances.  B.  S.  Barton  in  his  New  Views  pressed  this  side  of  the 
question.  The  presence  of  a  monosyllabic  tongue  like  the  Otomi  in  the  midst  of  the  polysyllabic  languages 
of  Mexico  has  been  thought  strongly  to  indicate  a  survival.  Cf.  Manuel  Najera's  Disertacion  sobre  la  lengua 
Othomi,  Mexico,  1845,  anc^  m  Amer.  F kilos.  Soc.  Trans.,  n.  s.,v. ;  Ampere's  Promenade  en  Amerique,  ii. 
301;  Prescott's  Mexico,  iii.  396;  Warden's  Recherches  (in  Dupaix),  p.  125;  Latham's  Races  of  Men,  408  \ 
Bancroft's  Nat.  Races,  iii.  "jt,j  ;  v.  39,  with  references.  Others  find  Sanskrit  roots  in  the  Mexican.  E.  B. 
Tylor  has  indicated  the  Asiatic  origin  of  certain  Mexican  games  {Journal  of  the  Anthropol.  Inst.,  xxiv.). 
Ornaments  of  jade  found  in  Nicaragua,  while  the  stone  is  thought  to  be  native  only  in  Asia,  is  another  indica- 
tion, and  they  are  more  distinctively  Asiatic  than  the  jade  ornaments  found  in  Alaska  {Peabody  Mus.  Re- 
forts,  xviii.  414  ;  xx.  548  ;  Proc.  Mass.  Hist.  Soc,  Jan.,  1886). 

On  the  general  question  of  the  Asiatic  origin  of  the  Mexicans  see  Dupaix's  Antiquites  Mexicaines,  with 
included  papers  by  Lenoir,  Warden,  and  Farcy  ;  the  Report  on  a  railroad  route  from  the  Mississippi,  1853-54 
(Washington) ;  Whipple's  and  other  Reports  on  the  Indian  tribes ;  John  Russell  Bartlett's  Personal  Narra- 
tive (1854):  Brasseur's  Popul  Vuh,  p.  xxxix ;  Viollet  le  Due's  belief  in  a  "yellow  race"  building  the 
Mexican  and  Central  American  monuments,  in  Charnay's  Ruines  Americaines,  and  Charnay's  traces  of  the 
Buddhists  in  the  Popular  Science  Monthly,  July,  1879,  p.  432 ;  Le  Plongeon's  belief  in  the  connection  of  the 
Maya  and  Asiatic  races  in  A?ner.  Antiq.  Soc.  Proc,  Apr.  30,  1879,  p.  113;  and  some  papers  on  the  ancient 
Mexicans  and  their  origin  by  the  Abbe  Jolibois,  Col.  Parmentier,  and  M.  Emile  Guimet,  which,  prepared  for 
the  Soc.  de  Geog.  de  Lyon,  were  published  separately  as  De  Vorigine  des  Anciens  Peuples  du  Mexique 
(Lyon,  1875). 

A  few  other  incidental  discussions  of  the  Fusang  question  are  these :  R.  H.  Major  in  Select  Letters  of 
Columbus  (1847) ;  J.  T.  Short  in  The  Galaxy  (1875)  an<^  m  his  No.  Americans  of  Antiquity;  Nadaillac  in 
his  L  Amerique  pre historique,  544  ;  Gay's  Pop.  Hist.  U.  S.  calls  the  story  vague  and  improbable.  In  periodicals 
we  find:  Gentleman 's  Mag.,  1869,  p.  333  (reprinted  in  Hist.  Mag.,  Sept.,  1869,  xvi.  221),  and  1870,  repro- 
duced in  Chinese  Recorder,  May,  1870;  Nathan  Brown  in  Amer.  Philolog.  Mag.,  Aug.,  1869;  Wm.  Speer  in 
Princeton  Rev.,  xxv.  83  ;  Penn  Monthly,  vi.  603  ;  Mag.  Amer.  Hist.,  Apr.,  1883,  p.  291  ;  Notes  and  Queries, 
iii.  58,  78;  iv.  19;  Notes  and  Queries  hi  China  and  Japan,  Apr.,  May,  1869;  Feb.,  1870.  Chas.  W.  Brooks 
maintained  on  the  other  hand  {Proc  California  Acad.  Sciences,  1876;  cf.  Bancroft's  Native  Races,  v.  51), 
that  the  Chinese  were  emigrants  from  America.  There  is  a  map  of  the  supposed  Chinese  route  to  America  in 
the  Congres  des  Americanistes  (Nancy,  1875),  vol.  i. ;  and  Winchell,  Pre-Adamites,  gives  a  chart  showing 
different  lines  of  approach  from  Asia.  Stephen  Powers  {Overland  Monthly,  Apr.,  1872,  and  California 
Acad.  Sciences,  1875)  treats  the  California  Indians  as  descendants  of  the  Chinese,  —  a  view  he  modifies  in  tht 
Contrib.  to  Amer.  Ethnology,  vol.  iii.,  on  "  Tribes  of  California."  It  is  claimed  that  Chinese  coin  of  the 
fifteenth  century  have  been  found  in  mounds  on  Vancouver's  Island.  Cf.  G.  P.  Thurston  in  Mag.  Amer.  Hist., 
xiii.  p.  457.  The  principal  lists  of  authorities  are  those  in  Vining  (app.),  and  Watson's  in  Anderson's  Amer- 
ica not  discovered  by  Columbus. 

2  From  Easter  Island  to  the  Galapagos  is  2,000  miles,  thence  to  South  America  600  more.  On  such  long 
migrations  by  water  see  Wraitz,  Introduction  to  Anthropology,  Eng.  transl.,  p.  202.  On  early  modes  of 
navigation  see  Col.  A.  Lane  Fox  in  the  Journal  Anthropological  Inst.  (1875),  *v-  399-  Otto  Caspari  gives  a 
map  of  post-tertiary  times  in  his  Urgeschichte  der  Menschheit  (Leipzig,  1873),  v°l-  x-i  m  which  land  is  made 
to  stretch  from  the  Marquesas  Islands  nearly  to  South  America ;  while  large  patches  of  land  lie  between  Asia 
and  Mexico,  to  render  migration  practicable.    Andrew  Murray,  in  his  Geographical  Distribution  of  Mammals 

VOL.  1.  — 6 


82  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

ethnological  chart  accompanying  the  reports  of  became  the  first  Inca.3     The  book  hardly  takes 

the  Wilkes  Expedition,  makes  the  original  people  rank  as   a   sensible   contribution  to  ethnology, 

of  Chili  and  Peru  to  be  Malay,  and  he  connects  and  Prescott  says  of  it  that  it  embodies  "  many 

the  Californians  with  the  Polynesians.1  curious  details  of  Oriental  history  and  manners 

The  earliest  elaboration  of  this  theory  was  in  in  support  of  a  whimsical  theory."  4 
John  Dunmore  Lang's  View  of  the  origin  and 

migrations  of  the  Polynesian  7iations,  demonstrat-         B.  Ireland  the  Great,  or  White  Man's 

ing  their  ancient  discovery  and  progressive  set-  Land.  —  The  claims  of  the  Irish  to  have  pre- 

tlement  of  the   continent  of  America   (London,  ceded  the  Norse  in  Iceland,  and  to  have  discov- 

1S34;  2d  ed.,  Sydney,  1877).     Francis  A.  Allen  ered  America,  rest  on  an  Icelandic  saga,  which 

has  advanced  similar  views  at  the  meetings  of  represents  that  in  the  tenth  century  Are  Marson, 

the  Congres  des  Americanistes  at  Luxembourg  driven  off  his  course  by  a  gale,   found  a  land 

and  at  Copenhagen.2  which  became  known  as  Huitramannaland,  or 

The  Mongol  theory  of  the  occupation  of  Peru,  white  man's  land,  or  otherwise  as  Irland  it  Mi- 

which  John  Ranking  so  enthusiastically  pressed  kla.5    This  region  was  supposed  by  the  colonists 

in   his   Historical  researches  on  the  conquest  of  of  Vinland  to  lie  farther  south,  which  Rafn  6  in- 

Peru,  Mexico,  Bogota,  N~atchez,  and  Talomeco,  in  terprets  as  being  along  the  Carolina  coast,7  and 

the  thirteenth   century,  by  the   Mongols,   accom-  others   have   put   it  elsewhere,  as  Beauvois   in 

panied with  elephants;  and  the  local  agreement  Canada  above  the  Great  Lakes;  and  still  others 

of  history   and  tradition,   with   the   remains  of  see  no  more   in   it  than  the  pressing  of  some 

elepha7its   and   mastodontes  found  in   the    new  storm-driven  vessel    to    the   Azores 8    or    some 

world  [etc.]  (London,  1827),  implies  that  in  the  other  Atlantic  island.   The  story  is  also  coupled, 

thirteenth  century  the  Mongol  emperor  Kublai  from  another  source,  with  the  romance  of  Bjarni 

Khan  sent  a  fleet  against  Japan,  which,  being  Asbrandson,  who  sailed  awav  from  Iceland  and 

scattered  in  a  storm,  finally  in  part  reached  the  from  a  woman  he  loved,  because  the  husband 

coasts  of  Peru,  where  the  son  of  Kublai  Khan  and  relatives  of  the  woman  made  it  desirable  that 

(London,  1866),  is  almost  compelled  to  admit  (p.  25)  that  as  complete  a  circuit  of  land  formerly  crossed  the 
southern  temperate  regions  as  now  does  the  northern ;  and  Daniel  Wilson,  Prehistoric  Man.  holds  much  the 
same  opinion.  The  connection  of  the  flora  of  Polynesia  and  South  America  is  discussed  by  J.  D.  Hooker  in 
the  Botany  of  the  Antarctic  Voyage  of  the  Erebus  and  Terror,  183Q-43,  and  in  his  Flora  of  Tasmania. 
Cf.  Amer.  Journal  of  Science  and  Arts,  Mar.,  May,  1854;  Jan.,  May,  i860. 

1  Races  of  Men. 

2  Compte  Rendu,  1877,  p.  79;  1883,  p.  246;  the  latter  being  called  "Polynesian  Antiquities,  a  link  be- 
tween the  ancient  civilizations  of  Asia  and  America."  Further  discussions  of  the  Polynesian  migrations  will 
be  found  as  follows:  A.  W.  Bradford's  Amer.  Antiquities  (N.  Y.,  1841) ;  Gallatin  (A?n.  Eth.  Soc.  Trans.,  i. 
176)  disputed  any  common  linguistic  traces,  while  Bradford  thought  he  found  such  ;  Lesson  and  Martinet's 
Les  Polynesiens,  leur  origine,  leurs  migrations,  leur  langage ;  Wilson's  Prehistoric  Man,  ii.  344;  Jules 
Garnier's  "Les  migrations  polynesiennes "  in  Bull,  de  la  Soc.  de  Gcog.  de  Paris,  Jan.,  June,  1870;  G. 
d'Eichthal's  "  Etudes  sur  l'histoire  primitive  des  races  oceaniennes  et  Americaines  "  in  Mem.  de  la  Soc.  Eth- 
nologique  (vol.  ii.) ;  Marcoy's  Travels  in  South  America;  C.  Staniland  Wake's  Chapters  on  Man,  p.  200; 
a  "  Rapport  de  la  Polynesie  et  l'Amerique  "  in  the  Memoires  de  la  Soc.  Ethnologique,  ii.  223  ;  A.  de  Ouatre- 
fages  de  Breau's  Les  Polynesiens  et  leurs  migrations  (Paris,  1866),  from  the  Revue  des  deux  Mondes,  Feb., 
1864;  O.  F.  Peschel  in  Ausland,  1864,  p.  348  ;  W.  H.  Dall  in  Bureau  of  Ethnology  Rept.,  1881-82,  p.  147. 
Allen's  paper,  already  referred  to,  gives  references. 

3  Bancroft,  Nat.  Races,  v.  44,  with  references,  p.  48,  epitomizes  the  story.  Cf.  Short,  151.  There  was  a 
tradition  of  giants  landing  on  the  shore  (Markham's  Cieza  de  Leon,  p.  190).     Cf.  Forster's  Voyages,  43. 

4  A  belief  in  the  Asiatic  connection  has  taken  some  curious  forms.  Montesinos  in  his  Memorias  Peruanas 
held  Peru  to  be  the  Ophir  of  Solomon.  Cf.  Gotfriedus  Wegner's  De  Navigationis  Solomoficeis  (Frankfort, 
1689).  Horn  held  Hayti  to  be  Ophir,  and  he  indulges  in  some  fantastic  evidences  to  show  that  the  Iroquois, 
i.  e.  Yrcas,  were  Turks !  Cf.  Onffroy  de  Thoron  in  Le  Globe,  1869.  C.  Wiener  in  his  L Empire  des  Incas 
(ch.  2,  4)  finds  traces  of  Buddhism,  and  so  does  Hyde  Clarke  in  his  Khita-Peruvian  Epoch  (1877).  Lopez 
has  written  on  Les  Races  Arye)i7ies  de  Pcrou  (1871).  Cf.  Robert  Ellis,  Peruvia  Scythica.  The  Quicha 
Language  of  Peru,  its  derivation  from  Central  Asia  -with  the  American  languages  in  general  (London, 
1875).  Grotius  held  that  the  Peruvians  were  of  Chinese  stock.  Charles  Pickering's  ethnological  map  gives  a 
Malay  origin  to  the  islands  of  the  Gulf  of  Mexico  and  a  part  of  the  Pacific  coast,  the  rest  being  Mongolian. 

5  The  story  is  given  in  English  by  De  Costa  {Pre-Columbian  Disc,  of  America,  p.  85)  from  the  Landnama- 
boh,  no.  107.  Cf.  Saga  of  Thorfinn  Karlscfne,  ch.  13,  and  that  of  Erik  the  Red.  Leif  is  said  in  the  sagas 
to  have  met  shipwrecked  white  people  on  the  coasts  visited  by  him  {Hist.  Mag.,  xiii.  46). 

6  Antiquitatcs  Americans,  162, 183,  205,  210,  211,  212,  214,  319,  446-51. 

7  Brinton  in  Hist.  Mag.,  ix.  364 ;  Rivero  and  Tschudi's  Peru. 

8  Schoning's  Heimskringla.     Gronlands  Historiske  Mindcsm<zrkcr,  i.  150. 


PRE-COLUMBIAN    EXPLORATIONS.  83 

he  should.     Thirty  years  later,  the  crew  of  an-  followers,  is  easily  to  be  adduced,  if  the  dispos- 

other  ship,  wrecked  on  a  distant  coast,1  found  ing  mind  is  inclined. 

that  the  people  who  took  them  prisoners  spoke  There  have  been  of  late  years  two  considera- 

Irish,2  and  that  their  chieftain  was  this  same  ren-  ble  attempts  to  establish  the  historical  verity  of 

egade,  who  let  them  go  apparently  for  the  pur-  some  of  these  alleged  Irish  visits.5 
pose  of  conveying  some  token  by  which  he  would 

be  remembered  to  the  Thurid  of  his  dreams.  Of  C.  The  Norse  in  Iceland. —  The  chief 
course  all  theorists  who  have  to  deal  with  these  original  source  for  the  Norse  settlement  of  Ice- 
supposed  early  discoveries  by  Europeans  con-  land  is  the  famous  Landnamabokp  which  is  a 
nect,  each  with  his  own  pet  scheme,  the  prevail-  record  by  various  writers,  at  different  times,  of 
ing  legendary  belief  among  the  American  Indi-  the  partitioning  and  ownership  of  lands  during 
ans  that  white  men  at  an  early  period  made  the  earliest  years  of  occupation.7  This  and 
their  appearance  on  the  coasts  all  the  way  from  other  contemporary  manuscripts,  including  the 
Central  America  to  Labrador.3  Whether  these  Heimskringla  of  Snorre  Sturleson  and  the  great 
strange  comers  be  St.  Patrick,4  St.  Brandan  body  of  Icelandic  sagas,  either  at  first  hand  or 
even,  or  some  other  Hibernian  hero,  with  his  as  filtered  through  the  leading  writers  on  Ice- 

1  Eyrbyggja  Saga,  ch.  64,  and  given  in  English  in  De  Costa's  Pre-Columbian  Discovery,  p.  89.  Cf.  Sir 
Walter  Scott's  version  of  this  saga  and  the  appendix  of  Mallet's  Northern  Antiquities. 

2  Traces  of  Celtic  have  been  discovered  by  some  of  the  philologists,  when  put  to  the  task,  in  the  American 
languages.     Cf.  Humboldt,  Relation  Historique,  iii.  159.     Lord  Monboddo  held  such  a  theory. 

3  Brinton's  Myths  of  the  New  World,  176.  One  of  the  earliest  accounts  which  we  have  of  the  Cherokees 
is  that  by  Henry  Timberlake  (London,  1765),  and  he  remarks  on  their  lighter  complexion  as  indicating  a  pos- 
sible descent  from  these  traditionary  white  men. 

4  Richard  Broughton's  Monasticon  Britannicum  (London,  1655),  pp.  131,  187. 

5  A  Memoir  on  the  European  Colonization  of  America  in  ante-historic  times  was  contributed  to  the  Pro- 
ceedings of  the  American  Ethnological  Society  in  1851,  to  which  E.  G.  Squier  added  some  notes,  the  original 
paper  being  by  Dr.  C.  A.  A.  Zestermann  of  Leipzig.  The  aim  was  to  prove,  by  the  similarity  of  remains,  the 
connection  of  the  peoples  who  built  the  mounds  of  the  Ohio  Valley  with  the  early  peoples  of  northwestern 
Europe,  a  Caucasian  race,  which  he  would  identify  with  the  settlers  of  Irland  it  Mikla,  and  with  the  coming 
of  the  white-bearded  men  spoken  of  in  Mexican  traditions,  who  established  a  civilization  which  an  inundating 
population  from  Asia  subsequently  buried  from  sight.  This  European  immigration  he  places  at  least  1,200 
years  before  Christ.  Squier's  comments  are  that  the  monumental  resemblances  referred  to  indicate  similar 
conditions  of  life  rather  than  ethnic  connections. 

The  other  advocate  was  Eugene  Beauvois  in  a  paper  published  in  the  Compte  Rendu  du  Congres  des 
Americanistes  (Nancy,  1875,  p.  4)  as  La  decouverte  du  nouveau  monde par  les  irlandais  et  les premieres 
traces  du  christianisme  en  Amerique  avant  Van  1000,  accompanied  by  a  map,  in  which  he  makes  Irland  it 
Mikla  correspond  to  the  provinces  of  Ontario  and  Quebec.  Again,  in  the  session  at  Luxembourg  in  1877,  he 
endeavored  to  connect  the  Irish  colony  with  the  narrative  of  the  seaman  in  the  Zeno  accounts,  in  a  paper  which 
he  called  Les  Colonies  Europeennes  du  Maryland  et  de  V Escociland  au  xiv.  Steele,  et  les  vestiges  qui  en 
subsisterent  jusqii'aux  xvie  et  xviie  Siecles,  and  in  which  he  identifies  the  Estotiland  of  the  Frislanda 
mariner.  M.  Beauvois  again,  at  the  Copenhagen  meeting  of  the  same  body,  read  a  paper  on  Les  Relations 
precolumbiennes  des  Gaels  avec  le  Mexique  (Copenhagen,  1883,  p.  74),  in  which  he  elicited  objections  from 
M.  Lucien  Adam.  Beauvois  belongs  to  that  class  of  enthusiasts  somewhat  numerous  in  these  studies  of  pre- 
Columbian  discoveries,  who  have  haunted  these  Congresses  cf  Americanists,  and  who  see  overmuch.  Other 
references  to  these  Irish  claims  are  to  be  found  in  living's  Heimskringla,  i.  186;  Beamish's  Discovery  of 
America  (London,  1841);  Gravier's  Decouverte  de  V Amerique,  p.  123,  137,  and  his  Les  Normands  sur  la 
route,  etc.,  ch.  1  ;  Gaffarel's  Etudes  sur  la  rapports  de  I' Amerique,  pp.  201,  214  ;  Brasseur's  introd.  to  his 
Popul  Vuh  ;  De  Costa's  Pre-Columbian  Discovery,  pp.  xviii,  xlix,  lii ;  Humboldt's  Cosmos  (Bohn),  ii.  607 ; 
Rask  in  Mass.  Hist.  Soc.  Proc,  xviii.  21  ;  Journal  London  Geog.  Soc,  viii.  125  ;  Gay's  Pop.  Hist.  U.  S.,  i.  53  ; 
and  K.  Wilhelmi's  Island,  Hvitramannaland,  Gronland  und  Vinland,  oder  Der  Norrmdnner  Leben  auf 
Island  und  Grb'nlajzd  ttnd  deren  Fahrten  nach  Amerika  schon  iiber  500  Jahre  vor  Columbus  (Heidelberg, 
1842). 

6  The  account  in  the  Landndmabdk  is  briefly  rehearsed  in  ch.  8  of  C.  W.  Paijkull's  Summer  in  Iceland 
(London,  1868). 

"  There  are  various  editions,  of  which  the  best  is  called  that  of  Copenhagen,  1843.  The  Islendingabok,  a 
sort  of  epitome  of  a  lost  historical  narrative,  is  considered  an  introduction  to  the  Landnamabok.  Much  of 
the  early  story  will  be  found  in  Latin  in  the  Islenzkir  Annaler,  sive  Annales  Islandici  ab  anno  Christi  803 
ad  anno  14.30  (Copenhagen,  1847) ;  in  the  Scripta  historica  Islandorum  de  rebus  veterum  Borealium,  pub- 
lished by  the  Royal  Soc.  of  Northern  Antiquaries  at  Copenhagen,  1828-46;  and  in  Jacobus  Langebek's  Scrip- 
tores  Rerum  Danicarum  medii  avi  (Copenhagen,  1 772-1878,  —  the  ninth  volume  being  a  recently  added 
index). 


84 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


landic  history,  constitute  the  material  out  of 
which  is  made  up  the  history  of  Iceland,  in  the 
days  when  it  was  sending  its  adventurous  spirits 
to  Greenland  and  probably  to  the  American 
main.1 

Respecting  the  body  of  the  sagas,  Laing 
(Heimskringla,  i.  23)  says:  "It  does  not  ap- 
pear that  any  saga  manuscript  now  existing  has 
been  written  before  the  fourteenth  century,  how- 
ever old  the  saga  itself  may  be.  It  is  known 
that  in  the  twelfth  century,  Are  Frode,  Saemund 
and  others  began  to  take  the  sagas  out  of  the 
traditionary  state  and  fix  them  in  writing ;  but 
none  of  the  original  skins  appear  to  have  come 
down  to  our  time,  but  only  some  of  the  numer- 
ous copies  of  them."  Laing  (p.  24)  also  in- 
stances numerous  sagas  known  to  have  existed, 
but  they  are  not  now  recognized  ;  2  and  he  gives 
us  (p.  30)  the  substance  of  what  is  known  re- 
specting the  writers  and  transcribers  of  this  early 
saga  literature.  It  is  held  that  by  the  beginning 
of  the  thirteenth  century  the  sagas  of  the  discov- 
eries and  settlements  had  all  been  put  in  writing, 
and  thus  the  history,  as  it  exists,  of  mediaeval 
Iceland  is,  as  Burton  says  {Ultima  Thule,  i.  237), 
more  complete  than  that  of  any  European  coun- 
try.3 

Among  the  secondary  writers,  using  either  at 
first  or  second  hand  the  early  MS. sources,  the 
following  may  be  mentioned  :  — 

One  of  the  earliest  brought  to  the  attention  of 
the  English  public  was  A  Compendious  Hist,  of  the 


Goths,  Swedes  and  Vandals,  and  other  northern 
powers  (London,  1650  and  1658),  translated  in  an 
abridged  form  from  the  Latin  of  Olaus  Magnus, 
which  had  been  for  more  than  a  hundred  years 
the  leading  comprehensive  authority  on  the 
northern  nations.  The  Svearikes  Historia  (Stock- 
holm, 1746-62)  of  Olof  von  Dalin  and  the  sim- 
ilar work  of  Sven  Lagerbring  (1 769-1 788),  cov- 
ering the  early  history  of  the  north,  are  of  inter- 
est for  the  comparative  study  of  the  north,  rather 
than  as  elucidating  the  history  of  Iceland  in 
particular.4  More  direct  aid  will  be  got  from 
Mallet's  Northern  Antiquities  (London  edition, 
1847)  and  from  Wheaton's  Northmen.  More 
special  is  the  Histoire  de  V Island  of  Xavier 
Marmier  ;  and  the  German  historian  F.  C.  Dahl- 
man  also  touches  Iceland  with  particular  atten- 
tion in  his  Geschichte  von  D'dnemark  bis  zur 
Reformation,  mit  Inbegriff  von  Norwegen  und 
Island  (Hamburg,  1840-43). 

A  history  of  more  importance  than  any  other 
yet  published,  and  of  the  widest  scope,  was  that 
of  Sweden  by  E.  J.  Geijer  (continued  by  F.  F. 
Carlson),  which  for  the  early  period  (down  to 
1654)  is  accessible  in  English  in  a  translation  by 
J.  H.  Turner  (London,  1845 ).5 

Prominent  among  the  later  school  of  north- 
ern historians,  all  touching  the  Icelandic  annals 
more  or  less,  have  been  Peter  Andreas  Munch 
in  his  Det  Nor  she  Folks  Historie  (Christiania, 
1852-63)  ;6  N.  M.  Petersen  in  his  Danmarks 
Historie  i  Hedenold  (Copenhagen,   1854-55) ;  K. 


1  A  convenient  survey  of  this  early  literature  is  in  chapter  1  of  the  History  of  the  Literature  of  the  Scan- 
dinavian North,  from  the  most  ancient  times  to  the  present,  by  Frederick  Winkcl  Horn,  revised  by  the 
author,  and  translated  by  Rasmus  B.  Anderson  (Chicago,  1884).  The  text  is  accompanied  by  useful  biblio- 
graphical details.     Cf.  B.  F.  De  Costa  in lonmal  Amer.  Geog.  Soc.  (1880),  xii.  159. 

2  Saxo  Grammaticus  acknowledges  his  dependence  on  the  Icelandic  sagas,  and  is  thought  to  have  used  some 
which  had  not  been  yet  put  into  writing. 

3  Baring-Gould  in  his  Iceland,  its  Scenes  and  Sagas  (London,  1863)  gives  in  his  App.  D  a  list  of  thirty- 
five  published  sagas,  sixty-six  local  histories,  twelve  ecclesiastical  annals,  and  sixty-nine  Norse  annals.  Cf. 
the  eclectic  list  in  Laing's  Heimskringla,  i.  17. 

Konrad  Maurer  has  given  an  elaborate  essay  on  this  early  literature  in  his  Ueber  die  Ausdriicke:  altnordi- 
sche,  altnorwegische  und  islandische  Sprache  (Munich,  1867),  which  originally  appeared  in  the  Abhandlungen 
of  the  Bavarian  Academy. 

G.  P.  Marsh  translated  P.  E.  Midler's  "  Origin,  progress,  and  decline  of  Icelandic  historical  literature  "  in 
The  American  Eclectic  (N.  Y.,  1841,  —  vols,  i.,  ii.).  In  1781,  Lindblom  printed  at  Paris  a  French  translation 
of  Bishop  Troil's  Lettres  sur  VIslande,  which  contained  a  catalogue  of  books  on  Iceland  and  an  enumeration 
of  the  Icelandic  sagas.  (Cf.  Pinkerton's  Voyages,  vol.  i.)  Chavanne's  Bibliography  of  the  Polar  Regions, 
p.  95,  has  a  section  on  Iceland. 

Solberg's  list  of  illustrative  works,  appended  to  Anderson's  version  of  Horn's  Lit.  of  the  Scandinavian 
North,  is  useful  so  far  as  the  English  language  goes.  Periodical  contributions  also  appear  in  Poole's  Index 
(p.  622)  and  Supplement,  p.  214. 

Burton  (Ultima  Thule,  i.  239)  enumerates  the  principal  writers  on  Iceland  from  Arngrimur  Jonsson  down, 
including  the  travellers  of  this  century. 

4  The  more  general  histories  of  Scandinavia,  like  Sinding's  English  narrative,  —  not  a  good  book,  but 
accessible,  —  yield  the  comparisons  more  readily. 

c  There  are  also  German  (Gotha,  1844-75)  and  French  versions  (Paris).  The  best  German  version,  Ge- 
schichte Schwedens  (Hamburg  and  Gotha,  1S32-1887),  is  in  six  volumes,  a  part  of  the  Geschichte  der  euro- 
paischen  Staaten.  Vol.  1-3,  by  E.  G.  Geijer,  is  translated  by  O.  P.  Leffler ;  vol.  4,  by  F.  F.  Carlson,  is  trans- 
lated by  J.  G.  Petersen ;  vol.  5,  6,  by  F.  F.  Carlson. 

6  Published  in  German  at  Lubeck  in  1854  as  ^as  heroische  Zeitalter  der  Nordisch-Germanischen  Vb'lker 
und  die  Wikinger-Zuge. 


PRE-COLUMBIAN    EXPLORATIONS.  $5 

Keyser  in  his  Norges  Historie  (Christiania,  1866-  patient  as  to  the  life  in  the  early  Norse  days  in 

67)  ;  J.  E.  Sars  in  his    Udsigt  over  den  Norske  Iceland.3 

Historie  (Christiania,  1873-77);  but  all  are  sur-  G.-.W.  Dasent's  introduction  to  his  Story  of 

passed  by  Konrad   Maurer's   Island  von  seiner  Burnt  Njal  (Edinburgh,  1861)4  and  his  Norse- 

ersten  Entdeckung  bis  zum  Untergange  des  Frei-  men  in  Iceland  (Oxford  Essays,  1858)  give  what 

staates,—A.   D.  800-1262  (Munich,  1874),   pub-  Max  Miiller  {Chips  from  a  German  Workshop, 

lished  as  commemorating  the  thousandth  anni-  n\  19O  calls  "a  vigorous  and  lively  sketch  of 

versaryof  the  settlement  of  Iceland,  and  it  has  primitive  northern  life;"  and  are  well  supple- 

the  repute  of  being  the  best  book  on  early  Ice-  mented   by  Sabine  Baring-Gould's  Iceland,   its 

landic  history.1  scenes  and  sagas  (London,  1863  and  later),  and 

The  change   from    Paganism  to   Christianity  Richard  F.  Burton's  Ultima  Thule,  with  an  his- 

necessarily  enters  into  all  the  histories  covering  torical  introduction  (London,  1S75).5 
the   tenth   and   eleventh  centuries ;    but  it  has 

special  treatment  in  C.  Merivale's  Conversion  of  D.  Greenland  and  its  Ruins.  —  The  sagas 

the  Northern  Nations  (Boyle  lectures,  — London,  still  serve  us  for  the  colonization  of  Greenland, 

jg66)  2  and  of  particular  use  is  that  of  Eric  the  Red.6 

There  is  a  considerable  body  of  the  later  liter-  The  earliest  to  use  these  sources  in  the  historic 

ature  upon  Iceland,  retrospective  in  character,  spirit  was  Torfaeus  in  his  Historia   Gronlandia 

and  affording  the  results  of  study  more  or  less  Antique    {lyis)-1      The   natural    successor    of 

1  Maurer  had  long  been  a  student  of  Icelandic  lore,  and  his  Isldndische  Volkssagen  der  Gegenwart  gesam- 
melt  and  verdeutscht  (Leipzig,  i860)  is  greatly  illustrative  of  the  early  north.  Conybeare  {Place  of  Iceland 
in  the  History  of  European  Institutions,  preface)  says  :  "  To  any  one  writing  on  Iceland  the  elaborate  works 
of  the  learned  Maurer  afford  at  once  a  help  and  difficulty :  a  help  in  so  far  as  they  shed  the  fullest  light 
upon  the  subjects ;  a  difficultyin  that  their  painstaking  completeness  has  brought  together  well-nigh  every- 
thing that  can  be  said." 

2  What  is  known  as  the  Kristni  Saga  gives  an  account  of  this  change.  Cf.  Eugene  Beauvois,  Origines  et 
fondation  du  plus  ancien  eveche  du  nouveau  monde.  Le  diocese  de  Gardhs  en  Greenland,  q8b-i*i2b 
(Paris,  1878),  an  extract  from  the  Memoires  de  la  Soc.  d'Histoire,  etc.,  de  Beaune ;  C.  A.  V.  Conybeare's 
Place  of  Iceland  in  the  history  of  European  institutions  (1877);  Maurer's  Beitrdge  zur  Rechtsgcschichte 
des  germanischen  Nordens  ;  Wheaton's  Northmen  ;  Worsaae's  Danes  and  Norwegians  in  England,  p.  332  ; 
Jacob  Rudolph  Keyser s  Private  Life  of  the  Old  Northmen,  as  translated  by  M.  R.  Barnard  (London,  1868), 
and  his  Religion  of  the  Northmen,  as  translated  by  B.  Pennock  (N.  Y.,  1854) ;  Quarterly  Review,  January, 
1862  ;  and  references  in  McClintock  and  Strong's  Cyclopedia,  under  Iceland. 

3  Such  are  the  Swedish  work  of  A.  M.  Strinhold,  known  in  the  German  of  E.  F.  Frisch  as  Wikingziige, 
Staatsverfassung  tend  Sitten  der  alten  Scandinaver  (Hamburg,  1839-41). 

A  summarized  statement  of  life  in  Iceland  in  the  early  days  is  held  to  be  well  made  out  in  Hans  O.  H. 
Hildebrand's  Lifvet  pa  Island  tender  Sagotiden  (Stockholm,  1867),  and  in  A.  E.  Holmberg's  Nordbon  under 
Hednatiden  (Stockholm).  J.  A.  Worsaae  published  his  Vorgeschichte  des  Nordens  at  Hamburg  in  1878. 
It  was  improved  in  a  Danish  edition  in  1880,  and  from  this  H.  F.  Morland  Simpson  made  the  Prehistory  of 
the  North,  based  on  contemporary  materials  (London,  1886),  with  a  memoir  of  Worsaae  (d.  1885),  the  fore- 
most scholar  in  this  northern  lore. 

4  This  book  is  recognized  as  one  of  the  best  commentaries  and  most  informing  books  on  Icelandic  history, 
and  this  writer's  introduction  to  Gudbrand  Vigfusson's  Icelandic-English  Dictionary  (3  vols.,  Cambridge, 
Eng.,  1869,  1870,  1874)  is  of  scholarly  importance. 

5  The  millennial  celebration  of  the  settlement  of  Iceland  in  1874  gave  occasion  to  a  variety  of  books  and 
papers,  more  or  less  suggestive  of  the  early  days,  like  Samuel  Kneeland's  American  in  Iceland  (Boston, 
1876) ;  but  the  enumeration  of  this  essentially  descriptive  literature  need  not  be  undertaken  here. 

6  Antiquitates  Americans,  pp.  1-76,  with  an  account  of  the  Greenland  MSS.  (p.  255).  Muller's  Sagen- 
bibliothek.  Arngrimur  Jonsson's  Gronlandia  (Iceland,  1688).  A  fac-simile  of  the  title  is  in  the  Carter-Brown 
Catalogue,  ii.,  no.  1356.  A  translation  by  Rev.  J.  Sephton  is  in  the  Proc.  Lit.  and  Philos.  Soc.  of  Liverpool, 
vol.  xxxiv.  183,  and  separately,  Liverpool,  1880.  There  is  a  paper  in  the  lahrcsbericht  der  geographischen 
Gesellscha/t  in  Miinchen  fiir  1885  (Munich,  1886),  p.  71,  by  Oskar  Brenner,  on  "  Gronland  im  Mittelalter 
nach  einer  altnorwegischen  Quelle." 

Some  of  the  earliest  references  are  :  Christopherson  Claus'  Den  Grolandske  Chronica  (Copenhagen,  1608), 
noticed  in  the  Carter-Brown  Catalogue,  ii.,  no.  64.  Gerald  de  Veer's  True  and  perfect  description  of  three 
voyages  speaks  in  its  title  {Carter-Brown,  ii.  38)  of  "  the  countrie  lying  under  80  degrees,  which  is  thought  to 
be  Greenland,  where  never  man  had  been  before."  Antoine  de  la  Sale  wrote  between  1438  and  1447  a  curious 
book,  printed  in  1527  as  La  Salade,  in  which  he  refers  to  Iceland  and  Greenland  (Gronnellont),  where  white 
bears  abound  (Harrisse.  Bib.  Am.  Vet.,  no.  140). 

7  This  book  is  now  rare.  Dufosse  prices  it  at  50  francs;  F.  S.  Ellis,  London,  1884,  at  £5.5.0.  Before 
Torfaeus,  probably  the  best  known  book  was  Isaac  de  la  Peyrere's  Relation  du  Groenland  (Paris,  1647).     It 


86 


NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 


Torfaeus  and  the  book  upon  which  later  writers 
mostly  depend  is  David  Crantz's  Historie  von 
Gronland,  enthaltend  die  Beschreibung  des  Landes 
und  der  Einwohner%  insbesonders  die  Geschichte7i 
der  dortigen  Mission.  Ncbst  Fortsetznng  ( Barby, 
1765-70,  3  vols.).  An  English  translation  ap- 
peared in  London  in  1767,  and  again,  though  in 
an  abridged  form  with  some  changes,  in  1820.1 

Crantz  says  of  his  own  historic  aims,  referring 
to  Torfaeus  and  to  the  accounts  given  by  the 
Eskimos  of  the  east  coast,  that  he  has  tried  to 
investigate  "  where  the  savage  inhabitants  came 
from,  and  how  the  ancient  Norwegian  inhabi- 
tants came  to  be  so  totally  extirpated,"  while  at 
the  same  time  he  looks  upon  the  history  of  the 
Moravian  missions  as  his  chief  est  theme. 

The  principal  source  for  the  identification  of 
the  ruins  of  Greenland  is  the  work  compiled  by 


Rafn  and  Finn  Magnusen,  Gronlands  Historiske 
M hide smcer her?  with  original  texts  and  Danish 
versions.  Useful  summaries  and  observations 
will  be  found  in  the  paper  by  K.  Steenstrup  on 
"  Old  Scandinavian  ruins  in  South  Greenland  " 
in  the  Covipte  Rendu,  Congres  des  Americanistcs 
(Copenhagen,  1883,  p.  108),  and  in  one  on  "  Les 
Voyages  des  Danois  au  Greenland  "  in  the  same 
(p.  196).  Steenstrup's  paper  is  accompanied  by 
photographs  and  cuts,  and  a  map  marking  the 
site  of  the  ruins.  The  latest  account  of  them 
is  by  Lieut.  Holm  in  the  Meddelelser  ovi  Grbn- 
land  (Copenhagen,  1883),  vol.  vi.  Other  views 
and  plans  showing  the  arrangement  of  their 
dwellings  and  the  curious  circular  ruins,3  which 
seems  to  have  usually  been  near  their  churches, 
are  shown  in  the  Baron  Nordenskjold's  Den 
andra  dicksonska  expeditionen  till  Gronland,  dess 
inre  isoken  och  dess  ostkust,  utford  ar  1883  (Stock- 


RUINS   OF   THE   CHURCH   AT   KATORTOK.* 

is  one  of  the  earliest  books  to  give  an  account  of  the  Eskimos.  It  was  again  printed  in  1674  in  Recueil  de 
Voyages  du  Nord.  A  Dutch  edition  at  Amsterdam  in  1678  (Nauwkenrigc  Beschrijvingh  ran  Gromland) 
was  considerably  enlarged  with  other  matter,  and  this  edition  was  the  basis  of  the  German  version  published 
at  Nuremberg,  1679.  Peyrere's  description  will  be  found  in  English  in  a  volume  published  by  the  Hakluyt 
Society  in  1855,  where  it  is  accompanied  by  two  maps  of  the  early  part  of  the  seventeenth  century.  Cf.  Carter- 
Brown,  ii.,  no.  1 192,  note;  Sabin,  x.  p.  70. 

1  Pilling  {Eskimo  Bibliog.,  p.  20)  gives  the  most  careful  account  of  editions.  Cf.  Sabin,  v.  66.  A  Dutch 
translation  at  Haarlem  in  1767  was  provided  with  better  and  larger  maps  than  the  original  issue;  and  this 
version  was  again  brought  out  with  a  changed  title  in  1786.  There  was  a  Swedish  ed.  at  Stockholm  in  1769, 
and  a  reprint  of  the  original  German  at  Leipzig  in  1770,  and  it  is  included  in  the  Bibliothck  der  neucstcn 
Reisebcschrcibungcn  (Frankfort,  1779-1797),  vol.  xx.     Cf.  Carter-Brown,  ii.,  nos.  1443,  1576,  1577,  1671,  172S. 

2  This  constitutes  in  3  vols,  a  sort  of  supplement  to  the  Antiqiiitates  Americana:.  Cf.  Dublin  Review,  xxvii. 
35  ;  Bulletin  de  la  Soc.  de  Gcog.  de  Paris,  3d  ser.,  vol.  vi.,  and  a  synopsis  of  the  Mindesmaker  in  The 
Sacristy,  Feb.  1,  1871  (London). 

'■'-  The  principal  ruin  is  that  of  a  church,  and  it  will  be  found  represented  in  the  Antiquitatcs  American^ 
and  again  by  Nordenskjold,  Steenstrup,  J.  T.  Smith  (Discovery  of  America,  etc.),  Horsford ;  and,  not  to  name 
more,  in  Hayes's  Land  of  Desolation  (and  in  the  French  version  in  Tour  du  Monde,  xxvi.). 


*  After  a  cut  in  Nordenskjold's  Den  Andra  Dicksonska  Expeditionen  till  Gronland,  p.  369,  following  one 
in  Efter  Meddelelser  o?n  Gronland. 


PRE-COLUMBIAN   EXPLORATIONS.  8? 

holm,  1885),  the  result  of  the  ripest  study  and  traditions  of  the  Norse  voyages  were  not  put  in 

closest  contact.  the  shape  of  records  till  about  two  centuries 

We  need  also  to  scan  the  narratives  of  Hans  had  elapsed,  and  we  have  no  earlier  manuscript 

Egede  and  Graah.     Parry  found  in   1824,  on  an  of  swch  a  record  than  one  made  nearly  two  hun- 

island  on  the   Baltic  coast,  a  runic  stone,  com-  dred  years  later  still.     It  is  indeed  claimed  that 

memorating  the  occupancy  of  the  spot  in  1135  the  transmission  by  tradition  in  those  days  was  a 

(Antiquitates   Americana;     Mallet's    Northern  different  matter  in  respect  to  constancy  and  ex- 

Antiquities,  248) ;  and  in   1830  and  1831  other  actness  from  what  it  has  been  known  to  be  in 

runes  were   found  on  old    gravestones  (Rink's  later  times ;  but  the  assumption  lacks  proof  and 

Danish    Greenland,    app.  v. ;     Laing's   Heims-  militates  against  well-known  and  inevitable  pro- 

kringla,  i.  151).     These  last  are  in  the  Museum  cesses  of  the  human  mind. 

at   Copenhagen.      Most   of   these   imperishable  In  regard  to  the  credibility  of  the  sagas,  the 

relics  have  been  found  in  the  district  of  Julianes-  northern   writers   recognize   the   change   which 

haab.1  came  over  the  oral  traditionary  chronicles  when 

the  romancing  spirit  was  introduced  from  the 

E.     The  Vinland   Voyages. —  What  Leif  more  southern   countries,  at  a  time  while   the 

and  Karlsefne  knew  they  experienced,  and  what  copies  of  the  sagas  which  we  now  have  were 

the  sagas  tell  us  they  underwent,  must  have  just  making,  after  having  been  for  so  long  a  time 

the  difference  between  a  crisp  narrative  of  per-  orally  handed  down ;  but  they  are  not  so  suc- 

sonal  adventure  and  the  oft-repeated  and  em-  cessful  in  making  plain  what  influence  this  im- 

bellished  story  of  a  fireside  narrator,  since  the  ported  spirit  had  on  particular  sagas,  which  we 


& 


SAGA    MANUSCRIPT* 

1  Rafn  in  his  Americas  arctiske  landcs  G anile  Geographic  eftcr  de  Nordiske  Oldskrifter  (Copenhagen, 
1845)  gives  the  seals  of  some  of  the  Greenland  bishops,  various  plans  of  the  different  ruins,  a  view  of  the 
Katortok  church  with  its  surroundings,  engraving  of  the  different  runic  inscriptions,  and  a  map  of  the 
Julianehaab  district. 

*  This  is  a  portion  of  one  of  the  plates  in  the  Antiquitates  Americance,  given  by  Rafn  to  Charles  Sumner, 
with  a  key  in  manuscript  by  Rafn  himself.  His  signature  is  from  a  copy  of  his  Memoire  given  by  him  to 
Edward  Everett,  and  now  in  Harvard  College  library. 


88 


NARRATIVE   AND    CRITICAL    HISTORY   OF  AMERICA. 


are  asked  to  receive  as  historical  records.  They 
seem  sometimes  to  forget  that  it  is  not  necessary 
to  have  culture,  heroes,  and  impossible  occur- 
rences to  constitute  a  myth.  A  blending  of  his- 
tory and  myth  prompts  Horn  to  say  "that  some 
of  the  sagas  were  doubtless  originally  based  on 
facts,  but  the  telling  and  re-telling  have  changed 
them  into  pure  myths."  The  unsympathetic 
stranger  sees  this  in  stories  that  the  patriotic 
Scandinavians  are  over-anxious  to  make  appear 
as  genuine  chronicles.1  It  is  certainly  unfortu- 
nate that  the  period  of  recording  the  older 
sagas  coincides  mainly  with  the  age  of  this 
southern  romancing    influence.2     It  is  a  some- 


what anomalous  condition  when  long-transmitted 
oral  stories  are  assigned  to  history,  and  certain 
other  written  ones  of  the  age  of  the  recorded 
sagas  are  relegated  to  myth.  If  we  would  be- 
lieve some  of  the  northern  writers,  what  appears 
to  be  difference  in  kind  of  embellishment  was 
in  reality  the  sign  that  separated  history  from 
fable.3  Of  the  interpreters  of  this  olden  lore, 
Torfaeus  has  been  long  looked  upon  as  a  charac- 
teristic exemplar,  and  Horn  4  says  of  his  works 
that  they  are  "  perceptibly  lacking  in  criticism. 
Torfaeus  was  upon  the  whole  incapable  of  dis- 
tinguishing between  myth  and  history."  6 

Erasmus   Rask,   in   writing    to    Wheaton  in 


RUIN   AT   KATORTOK* 

1  This  tendency  of  the  Scandinavian  writers  is  recognized  among  themselves.  Horn  (Anderson's  transla- 
tion, 324)  ascribes  it  to  "  an  unbridled  fancy  and  want  of  critical  method  rather  than  to  any  wilful  perversion 
of  historical  truth.  This  tendency  owed  its  origin  to  an  intense  patriotism,  a  leading  trait  in  the  Swedish 
character,  which  on  this  very  account  was  well-nigh  incorrigible." 

2  Dasent  translates  from  the  preface  to  Egils  Saga  (Reikjavik,  1S56) :  "  The  sagas  show  no  wilful  purpose 
to  tell  untruths,  but  simply  are  proofs  of  the  beliefs  and  turns  of  thought  of  men  in  the  age  when  the  sagas 
were  reduced  to  writing'''1  {Burnt  JVfal,  i.  p.  xiii). 

3  Rink  {Danish  Greenland,  p.  3)  says  of  the  sagas  that  "  they  exist  only  in  a  fragmentary  condition,  and 
bear  the  general  character  of  popular  traditions  to  such  a  degree  that  they  stand  much  in  need  of  being  cor- 
roborated by  collateral  proofs,  if  we  are  wholly  to  rely  upon  them  in  such  a  question  as  an  ancient  colonization 
of  America."  So  he  proceeds  to  enumerate  the  kind  of  evidence,  which  is  sufficient  in  Greenland,  but  is 
wholly  wanting  in  other  parts  of  America,  and  to  point  out  that  the  trustworthiness  of  the  sagas  of  the  Yin- 
land  voyages  exists  only  in  regard  to  their  general  scope. 

Dasent,  in  the  introduction  of  Vigfiisson's  Icelandic  Dictionary,  says  of  the  sagas :  "  Written  at  various 
periods  by  scribes  more  or  less  fitted  for  the  task,  they  are  evidently  of  very  varying  authority."  The  Scan- 
dinavian authorities  class  the  sagas  as  mythical  histories,  as  those  relating  to  Icelandic  history  (subdivided  into 
general,  family,  personal,  ecclesiastical),  and  as  the  lives  of  rulers. 

4  Anderson's  translation,  Lit.  of  the  Scand.  North,  p.  81. 

r>  Laing  (Hcimskringla,\.  23)  says  :  "  Arne  Magnussen  was  the  greatest  antiquary  who  never  wrote:  his 
judgments  and  opinions  are  known  from  notes,  selections,  and  correspondence,  and  are  of  great  authority  at 
this  day  in  the  saga  literature.     Torfams  consulted  him  in  his  researches." 


After  a  cut  in  Nordenskjold's  Ex  fed.  till  Grbnland,  p.  371,  following  the  Meddel.  om  Grb'nland,  vi.  98. 


PRE-COLUMBIAN    EXPLORATIONS. 


89 


1831,1  enumerates  eight  of  the  early  manu- 
scripts which  mention  Vinland  and  the  voyages ; 
but  Rafn,  in  1837,  counted  eighteen  such  manu- 
scripts.2 We  know  little  or  nothing  about  the 
recorders  or  date  of  any  of  these  copies,  except- 
ing the  Heimskringla?  nor  how  long  they  had 
existed  orally.  Some  of  them  were  doubtless 
put  into  writing  soon  after  the  time  when  such 
recording  was  introduced,  and  this  date  is  some- 
times put  as  early  as  A.  D.  1120,  and  sometimes 
as  late  as  the  middle  or  even  end  of  that  cen- 
tury. Meanwhile,  Adam  of  Bremen,  in  the 
latter  part  of  the  eleventh  century  (a.  d.  1073), 


prepared  his  Historia  Ecclesiastica,  an  account 
of  the  spread  of  Christianity  in  the  north,  in 
which  he  says  he  was  told  by  the  Danish  king 
that  his  subjects  had  found  a  country  to  the 
west,  called  W inland.4  A  reference  is  also  sup- 
posed to  be  made  in  the  Historia  Ecclesiastica  of 
Ordericus  Vitalis,  written  about  the  middle  (say 
A.  D.  1 140)  of  the  twelfth  century.  But  it  was 
not  until  somewhere  between  A.  D.  1385  and 
1400  that  the  oldest  Icelandic  manuscript  which 
exists,  touching  the  voyages,  was  compiled,  — 
the  so-called  Codex  Flatoyensisf*  though  how 
much   earlier   copies   of    it   were   made   is  not 


•62- 


-U- 


~fa- 


i&~ 


Tnvirons  of 
Julian  eli  a  eib 

THE  OSTERBYGD 


Eastern  Settlement 


SctgdlitZ*!'.  \    / 


Reference: 

1L  Norse  ruins  or  traces  of  them 


£  miles 


I  g  I 


%ggg^ 


£ 


3     r 


1  Mass.  Hist.  Soc.  Proc,  xviii.  20. 

2  Oswald  Moosmiiller's  Europder  in  Amerika  vor  Columbus  (Regensburg,  1879,  p.  4)  enumerates  the 
manuscripts  in  the  royal  library  in  Copenhagen. 

3  A.  E.  Wollheim's  Die  Nat.  lit.  der  Scandinavicr  (Berlin,  1875-77),  p.  47.  Turner's  Anglo  Saxons,  book 
iv.  ch.  1.     Mallet's  No.  Antiq.  (1847),  393. 

4  Cf.  G.  H.  Pertz,  Monumenta  Germanics  historica,  1846,  vol.  vii.  cap.  247.  Of  the  different  manuscripts, 
some  call  Vinland  a  "  regio  "  and  others  an  "  insula." 

5  Discovered  in  the  seventeenth  century  in  a  monastery  on  an  island  close  by  the  Icelandic  coast,  and  now 

Note.  —  The  above  is  a  reproduction  of  a  corner  map  in  the  map  of  Danish  Greenland  given  in  Rink's 
book  of  that  name.  The  sea  in  the  southwest  corner  of  the  cut  is  not  shaded ;  but  shading  is  given  to  the 
interior  ice  field  on  the  northern  and  northeastern  part  of  the  map.  Rink  gives  a  similar  map  of  the  Wester- 
by  gd. 


9° 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


known.  It  is  in  this  manuscript  that  we  find  the 
saga  of  Olaf  Tryggvesson,1  wherein  the  voyages 
of  Leif  Ericson  are  described,  and  it  is  only  by 
a  comparison  of  circumstances  detailed  here  and 
in  other  sagas  that  the  year  A.  D.  iooo  has  been 
approximately  determined  as  the  date.2  In  this 
same  codex  we  find  the  saga  of  Eric  the  Red, 
one  of  the  chief  narratives  depended  upon  by 


the  advocates  of  the  Norse  discovery,  and  in 
Rask's  judgment  it  "  appears  to  be  somewhat 
fabulous,  written  long  after  the  event,  and  taken 
from  tradition."  3 

The  other  principal  saga  is  that  of  Thorfinn 
Karlsefne,  which  with  some  differences  and 
with  the  same  lack  of  authenticity,  goes  over  the 
ground  covered  by  that  of  Eric  the  Red.4 


RAFN. 


in  the  royal  library  in  Copenhagen.  Cf.  Laing's  introduction  to  his  edition  of  the  Heimskringla,  vol.  L 
p.  157.  Horn  says  of  this  codex  :  "  The  book  was  written  towards  the  end  of  the  fourteenth  century  by  two 
Icelandic  priests,  and  contains  in  strange  confusion  and  wholly  without  criticism  a  large  number  of  sagas, 
poems,  and  stories.  No  other  manuscript  confuses  things  on  so  vast  a  scale."  Anderson's  translation  of 
Horn's  Lit.  of  the  Scandin.  North,  p.  60.  Cf.  Flateyjarbok.  En  Samling  af  Norske  Konge-Sagaer  tned 
indskudte  mi7idre  fortcellingcr  om  Begivenheder  i  og  Udcnfor  Norge  samt  Annalcr  (Christiania,  i860)  ;  and 
Vigfusson's  and  Unger's  editionof  1868,  also  at  Christiania.  The  best  English  account  of  the  Codex  Elatoy- 
ensis  is  by  Gudbrand  Vigfiisson  in  the  preface  to  his  Icelandic  Sagas,  published  under  direction  of  the 
Master  of  the  Rolls,  London,  1S87,  vol.  i.  p.  xxv. 

1  For  texts,  see  C.  C.  Rafn's  edition  of  Kong  Olaf  Tryggvesons  Saga  (Copenhagen,  1826),  and  Munch's 
edition  of  Kong  Olaf  Tryggi>e son's  Saga  (Christiania,  1S53).  Cf.  also  P.  A.  Munch's  Norges  Konge-Sagaer 
of  Snorri  Sturleson,  Sturla  Thordsson,  etc.  (Christiania,  1S59). 

2  The  Codex  Flatoyensis  says  that  it  was  sixteen  winters  after  the  settlement  of  Greenland  before  Leif  went 
to  Norway,  and  that  in  the  next  year  he  sailed  to  V inland. 

8  Mass.  Hist.  Soc.  Proc,  xviii.  21. 

4  These  sagas  are  given  in  Icelandic,  Danish,  and  Latin  in  Rafn's  Antiqtiitates  Americana:  (Copenhagen, 


PRE-COLUMBIAN   EXPLORATIONS.  91 

Of  all  the  early  manuscripts,  the  well-known  be  received  as  an  historical  record,  and  all  that 

Heimskringla  of  Snorro  Sturleson   (b.   1178  ;  d.  it  says  is  in  these  words  :  "  Leif  also  found  Vin- 

1241),  purporting  to  be  a  history  of  the  Norse  land  the  Good."1 

kings  down  to  A.  D.  1177,  is  the  most  entitled  to  Saxo  Grammaticus  (d.  about  1208)  in  his  His- 

HISTORIA 

VINLAN- 

DM  ANTIQV.fi 

feu 

Partis  America  Septentrionalis, 

Nominis  ratio  recenfetur> 
fitus  terra  ex  diemmbru- 

malium  fpatio  expenditur,  foil  ferti- 

litas  &  lhcolarum  barbaries,per- 

egrinorutn  temporarius  incolatus  & 

gefta>  vicinarunt  terrarum  no- 

niina  &facies 

ex 

Antiqvitatibiis   Islandicis  inlucem 

produ&a  expemuntur 

per 
THORMODUM  TORFMJM 

RerumNorvegicarum  Hiftoriographum  Regiiiflu 

E*  Typographic  Regis  Majeft^UruvcrfiM  70  j% 

Impcnfo  Autkoris. 

l%37)-  Versions  or  abstracts,  more  or  less  full,  of  all  or  of  some  of  them  are  given  by  Beamish,  in  his  Discov- 
ery of  America  by  the  Northmen  (London,  1841),  whose  text  is  reprinted  by  Slafter,  in  his  Voyages  of  the 
Northmen  (Boston,  1877).  J.  Elliot  Cabot,  in  the  Mass.  Quart.  Review,  March,  1849,  copied  in  part  in 
Higginson's  Amer.  Explorers.  Blackwell,  in  his  supplementary  chapters  to  Mallet's  Northern  A  ntiquities 
(London,  Bonn's  library).  B.  F.  De  Costa,  in  his  Pre-Columbian  Discovery  of  America  (Albany,  1868). 
Eben  Norton  Horsford,  in  his  Discovery  of  America  by  Norsemen  (Boston,  1888).  Beauvois,  in  his  Dccoir 
vertes  des  Scandinaves  en  Amerique  (Paris,  1859).  P.  E.  Miiller,  in  his  Sagabibliothek  (Copenhagen' 
1816-20),  and  a  German  version  of  part  of  it  by  Lachmann,  Sagcnbibliothck  des  Scandinavischen  Alterlhums 
in  Ausziigen  (Berlin,  1816). 

1  When,  however,  Peringskiold  edited  the  Heimskringla,  in  1697,  he  interpolated  eight  chapters  of  a  more 
particular  account  of  the  Vinland  voyages,  which  drew  forth  some  animadversions  from  Torfaeus  in  1705,  when 
he  published  his  Historia  Vinlandice.     It  was  later  found  that  Peringskiold  had  drawn  these  eight  chapters 


92  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

toria  Danica  begins  with  myths,  and  evidently  cumstances  gave  the  account  a  great  appearance 

follows  the  sagas,  but  does  not  refer  to  them  of  authenticity."7     In  1755,  Paul  Henri  Mallet 

except  in  his  preface.1  (1730-1807),  in  his  Histoire  de  Danncmarc,  de- 

For  about  five  hundred  years  after  this  the  termines   the   localities    to    be    Labrador    and 

stories   attracted   little   or  no  attention.2      We  Newfoundland.8 

have   seen   that    Peringskiold    produced    these  In    1769,   Gerhard    Schoning,   in   his   Norges 

sagas  in   1697.      Montanus  in  his  Nieuwe  en  on-  Riges  Historic,  established  the  scene  in  America. 

bekende  Weereld  (Amsterdam,  1671),  and  Cam-  Robertson,  in  1777,  briefly  mentions  the  voyages 

panius,   in    1702,  in   his   Kort  Beskrifning  om  in  his  Hist,  of  America  (note  xvii.),  and,  refer- 

Provincien   Nya   Swerige  uti  America    (Stock-  ring  to  the  accounts  given  by  Peringskiold,  calls 

holm),3  gave  some  details.     The  account  which  them   rude   and   confused,  and   says  that  it   is 

did  most,  however,  to  revive  an  interest  in  the  impossible  to  identify  the  landfalls,  though  he 

subject  was   that   of    Torfaeus    in  his   Historia  thinks  Newfoundland  may  have  been  the  scene 

Vinlandia?  Antiques  (Copenhagen,  1705),  but  he  of  Vinland.      This  is  also   the  belief  of  J.  R. 

was  quite  content  to  place  the  scene  of  his  nar-  Forster  in  his  Geschichte  der  Entdeckwigen  im 

rative  in  America,  without  attempting  to  iden-  Norden  (Frankfurt,  1784).9     M.  C.  Sprengel,  in 

tify  localities.4     The  voyages  were,  a  few  years  his   Geschichte  der   Europdcr  in   Nordamerika 

later,  the  subject  of  a  dissertation  at  the    Uni-  (Leipzig,  1782),  thinks  they  went  as  far  south  as 

versity  of  Upsala  in  Sweden.5    J.   P.  Cassell,  of  Carolina.      Pontoppidan's    History   of  Norway 

Bremen,  discusses  the  Adam  of  Bremen  story  was  mainly  followed  by  Dr.  Jeremy  Belknap  in 

in  another  Latin  essay,  still  later.0  his   American   Biography   (Boston,  1794),  who 

About   1750,  Pieter  Kalm,  a  Swede,  brought  recognizes  " circumstances  to  confirm  and  none 

the  matter  to  the  attention  of  Dr.  Franklin,  as  to  disprove  the  relations."     In  1793,  Munoz,  in 

the  latter  remembered  twenty-five  years  later,  his  Historia  del  Nuevo  Mnndo,  put  Vinland  in 

when  he  wrote  to  Samuel  Mather  that  "  the  cir-  Greenland.     In  1796  there  was  a  brief  account 

from  the  Codex  Flatoyensis,  which  seems  to  have  been  unknown  to  Torfaeus.  When  Laing  printed  his  edition 
of  the  Heimskringla,  The  Sea  Kings  of  Norway  (London,  1844),  he  translated  these  eight  chapters  in  his 
appendix  (vol.  iii.  344).  Laing  (Heimskringla,  i.  27)  says :  "  Snorro  Sturleson  has  done  for  the  history  of 
the  Northmen  what  Livy  did  for  the  history  of  the  Romans,"  —  a  rather  questionable  tribute  to  the  verity  of 
the  saga  history,  in  the  light  of  the  most  approved  comments  on  Livy.  Cf.  Horn,  in  Anderson's  translation. 
Lit.  of  the  Scandinavian  North  (Chicago,  1884),  p.  56,  with  references,  p.  59. 

1  J.  Fulford  Vicary's  Saga  Time  (Lond.,  1887).  Some  time  in  the  fifteenth  century,  a  monk,  Thomas 
Gheysmer,  made  an  abridgment  of  Saxo,  alleging  that  he  "  had  said  much  rather  for  the  sake  of  adornment 
than  in  behalf  of  truth."  The  Canon  Christiern  Pederson  printed  the  first  edition  of  Saxo  at  Paris  in  15 14 
(Anderson's  Horn's  Lit.  Scandin.  North,  p.  102).  This  writer  adds:  "  The  entire  work  rests  exclusively  on 
oral  tradition,  which  had  been  gathered  by  Saxo,  and  which  he  repeated  precisely  as  he  had  heard  it,  for  in  the 
whole  chronicle  there  is  no  trace  of  criticism  proper.  .  .  .  Saxo  must  also  undoubtedly  have  had  Icelandic 
sagamen  as  authorities  for  the  legendary  part  of  his  work ;  but  there  is  not  the  slightest  evidence  to  show  that 
he  ever  had  a  written  Icelandic  saga  before  him.  ...  In  this  part  of  the  work  he  betrays  no  effort  to  separate 
fact  from  fiction,  .  .  .  and  he  has  in  many  instances  consciously  or  unconsciously  adorned  the  original  mate- 
rial." Horn  adds  that  the  last  and  best  edition  is  that  of  P.  E.  Miiller  and  J.  Velchow,  Saxonis  Grammatici 
Historia  Danica  (Copenhagen,  1839). 

2  Humboldt  (Crit.  Exam.,  ii.  120)  represented  that  Ortelius  referred  to  these  voyages  in  1570;  but  Palfrey 
{Hist.  New  England,  i.  51)  shows  that  the  language  cited  by  Humboldt  was  not  used  by  Ortelius  till  in  his 
edition  of  1592,  and  that  then  he  referred  to  the  Zeno  narrative. 

8  See  post,  Vol.  IV.  p.  492. 

4  His  account  is  followed  by  Malte  Brun  in  his  Precis  de  la  Geographie  (i.  395).  Cf.  also  Annates  des 
Voyages  (Paris,  1810),  x.  50,  and  his  Geographie  Universelle  (Paris,  1841).  Pinkerton,  in  his  Voyages  (Lon- 
don, 1814),  vol.  xvii.,  also  followed  Torfaeus. 

5  J.  J.  Wahlstedt's  Iter  in  Americam  (Upsala,  1725).     Cf.  Brinley  Catal.,  i.  59. 

6  Obscrvatio  historica  ad  Frisonum  navigatione  fortuita  in  Americam  sec.  xi.  facta  (Magdeburg,  1741). 

7  Franklin }s  Works,  Philad.,  1809,  vol.  vi. ;  Sparks's  ed.,  viii.  69. 

8  This  is  the  book  which  furnished  the  text  in  an  English  dress  (London,  1770)  known  as  Northern  Anti- 
quities, and  a  part  of  his  account  is  given  in  the  American  Museum  (Philad.,  1789).  In  the  Edinburgh  edition 
of  1809  it  is  called  :  Northern  antiquities :  or  a  description  of  the  manners,  customs,  religion  and  laws,  oj 
the  ancient  Danes,  including  those  of  our  Saxon  ancestors.  With  a  translation  of  the  Edda  and  other 
pieces,  from  the  ancient  Icelandic  tongue.  Translated  from  "  L'introdtiction  a  Vhistoire  de  Dannemarc, 
&*c,"  par  Mons.  Mallet.  With  additional  notes  by  the  English  translator  [Bishop  Percy],  and  Goransorts 
Latin  version  of  the  Edda.  In  2  vols.  The  chapters  defining  the  locations  are  omitted,  and  others  substi- 
tuted, in  the  reprint  of  the  Northern  Antiquities  in  Bohn's  library. 

<J  There  are  French  and  English  versions. 


PRE-COLUMBIAN   EXPLORATIONS. 


93 


in  Fritsch's  Dispittatio  historico-geographica  in 
qua  quaritur  utrum  veteres  Americam  noverint 
necne.  H.  Stenstrom  published  at  Lund,  in 
1801,  a  short  dissertation,  De  America  Norvegis 
ante  tempora  Columbi  adita.  Boucher  de  la 
Richarderie,  in  his  Bibliothtqite  Universelle  des 
Voyages  (Paris,  1808),  gives  a  short  account, 
and  cites  some  of  the  authorities.  Some  of  the 
earlier  American  histories  of  this  century,  like 
Williamson's  North  Carolina,  took  advantage 
of  the  recitals  of  Torfaeus  and  Mallet.  Ebenezer 
Henderson's  Residence  in  Iceland  (1814-15)  1 
presented  the  evidence  anew.  Barrow,  in  his 
Voyages  to  the  Arctic  Regions  (London,  18 18), 
places  Vinland  in  Labrador  or  Newfoundland; 
but  J.  W.  Moulton,  in  his  History  of  the  State 
of  New  York  (N.  Y.,  1824),  brings  that  State 
within  the  region  supposed  to  have  been  visited. 

A  writer  more  likely  to  cause  a  determinate 
opinion  in  the  public  mind  came  in  Washington 
Irving,  who  in  his  Columbus  (London,  1828)  dis- 
missed the  accounts  as  untrustworthy ;  though 
later,  under  the  influence  of  Wheaton  and 
Rafn,  he  was  inclined  to  consider  them  of  pos- 
sible importance ;  and  finally  in  his  condensed 
edition  he  thinks  the  facts  "  established  to  the 
conviction  of  most  minds."  2  Hugh  Murray,  in 
his  Discoveries  and  Travels  in  North  America 
(London,  1829),  regards  the  sagas  as  an  author- 
ity ;  but  he  doubts  the  assigning  of  Vinland  to 
America.  In  1830,  W.  D.  Cooley,  in  his  His- 
tory of  Maritime  and  Inland  Discovery?  thought 
it  impossible  to  shake  the  authenticity  of  the 
sagas. 

While  Henry  Wheaton  was  the  minister  of 
the  United  States  at  Copenhagen,  and  having 
access  to  the  collections  of  that  city,  he  pre- 
pared his  History  of  the  Northmen,  which  was 
published  in  London  and  Philadelphia  in  183 1.4 
The  high  character  of  the  man  gave  unusual 


force  to  his  opinions,  and  his  epitome  of  the 
sagas  in  his  second  chapter  contributed  much 
to  increase  the  interest  in  the  Northmen  story. 
He  was  the  first  who  much  impressed  the  New 
England  antiquaries  with  the  view  that  Vinland 
should  be  looked  for  in  New  England;  and  a 
French  version  by  Paul  Guillot,  issued  in  Paris  in 
1844,  is  stated  to  have  been  "  revue  et  augmen- 
ted par  l'auteur,  avec  cartes,  inscriptions,  et  al- 
phabet runique."5  The  opinions  of  Wheaton, 
however,  had  no  effect  upon  the  leading  histo- 
rian of  the  United  States,  nor  have  any  subse- 
quent developments  caused  any  change  in  the 
opinion  of  Bancroft,  first  advanced  in  1834,  in 
the  opening  volume  of  his  United  States,  where 
he  dismissed  the  sagas  as  "  mythological  in 
form  and  obscure  in  meaning ;  ancient  yet  not 
contemporary."  He  adds  that  "the  intrepid 
mariners  who  colonized  Greenland  could  easily 
have  extended  their  voyage  to  Labrador ;  but 
no  clear  historical  evidence  establishes  the  nat- 
ural probability  that  they  accomplished  the  pas- 
sage."6 All  this  is  omitted  by  Bancroft  in  his 
last  revised  edition ;  but  a  paragraph  in  his 
original  third  volume  (1840),  to  the  intent  that, 
though  "  Scandinavians  may  have  reached  the 
shores  of  Labrador,  the  soil  of  the  United 
States  has  not  one  vestige  of  their  presence,"  is 
allowed  to  remain,7  and  is  true  now  as  when 
first  written. 

The  chief  apostle  of  the  Norseman  belief, 
however,  is  Carl  Christian  Rafn,  whose  work 
was  accomplished  under  the  auspices  of  the 
Royal  Society  of  Northern  Antiquaries  at  Co- 
penhagen.8 

Rafn  was  born  in  1795,  an(^  died  at  Copen- 
hagen in  1864.9  At  the  University,  as  well  as 
later  as  an  officer  of  its  library,  he  had  bent  his 
attention  to  the  early  Norse  manuscripts  and 
literature,10  so  that  in  1825  he  was  the  natural 


1  Edinburgh,  1818;  Boston,  1831. 

2  Mass.  Hist.  Soc.  Proc,  1865,  p.  184. 

3  Lardner's  Cabinet  Cyclopcedia. 

4  Allibone,  iii.  2667. 

5  Irving,  in  reviewing  the  book  in  the  No.  Am.  Rev.,  Oct.,  1832,  avoided  the  question  of  the  Norse  dis- 
covery. (Cf.  his  Spanish  Papers,  vol.  ii.,  and  Rice's  Essays  from  the  No.  Am.  Rev.)  C.  Robinson,  in  his 
Discoveries  in  the  West  (ch.  1),  borrows  from  Wheaton. 

6  Octavo  ed.,  i.  pp.  5,  6. 

7  Orig.  ed.,  iii.  313;  last  revision,  ii.  132. 

8  This  society,  Kongelige  Nordiske  Oldskrift-Selskab,  since  1825,  has  been  issuing  works  and  periodicals 
illustrating  all  departments  of  Scandinavian  archaeology  (cf.  Webb,  in  Mass.  Hist.  Soc.  Proc,  viii.  177),  and 
has  gathered  cabinets  and  museums,  sections  of  which  are  devoted  to  American  subjects.  C.  C.  Rafn's  Cabi- 
net d'antiquites  Americaines  a  Copenhague  (Copenhagen,  1858)  ;  Jotirnal  of  the  Royal  Geographical 
Society,  xiv.  316  ;  Slafter's  introd.  to  his  Voyages  of  the  Northmen. 

9  Mass.  Hist.  Soc.  Proc,  viii.  81  ;  Am.  Antiq.  Soc  Proc,  April,  1865  ;  N.  E.  Hist.  Geneal.  Reg.,  1865, 
p.  273;   Today,  ii.  176. 

10  Professor  Willard  Fiske  has  paid  particular  attention  to  the  early  forms  of  the  Danish  in  the  Icelandic 
literature.  In  1885  the  British  Museum  issued  a  Catalogue  of  the  books  printed  in  Iceland  from  A.  D.  1578 
to  1880  in  the  library  of  the  British  Museum.  In  1886  Mr.  Fiske  privately  printed  at  Florence  Bibliograph- 
ical Notices,  i.:    Books  printed  in  Iceland,  1578-1844,  a  supplement  to  the  British  Museum  Catalogue, 


94  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

founder  of  the  Royal  Society  of  Northern  An-  came  to  conclusions  respecting  traces  of  their 

tiquaries;  and  much  of   the  value  of   its   long  occupancy  to  which  few  will  adhere  to-day. 

series  of  publications  is  due  to  his  active  and  The  effect  of   Rafn's  volume,  however,  was 

unflagging  interest.1-    The  summit  of  his  Amer-  marked,  and  we  see  it  in  the  numerous  presen- 

ican  interest,  however,  was  reached  in  the  great  tations  of  the  subject  which  followed;  and  every 

folio  A ntiquitatcs  Americana?  in  which  he  for  the  writer  since  has  been  greatly  indebted  to  him. 

first  time  put  the  mass  of  original  Norse  docu-  Alexander  von  Humboldt  in  his  Examen  Cri- 

ments  before  the  student,  and  with  a  larger  accu-  tique  (Paris,  1837)  gave  a  synopsis  of  the  sagas, 

mulation  of  proofs  than  had  ever  been  adduced  and  believed  the  scene  of  the  discoveries  to  be 

before,  he   commented   on   the   narratives   and  between  Newfoundland  and  New  York ;  and  in 

which  enumerates  139  titles  with  full  bibliographical  detail  and  an  index.     He  refers  also  to  the  principal 
bibliographical  authorities.     Laing's  introduction  to  the  Heimskringla  gives  a  survey. 

1  Cf.  list  of  their  several  issues  in  Scudder's  Catal.  of  Scient.  Serials,  nos.  640,  654,  and  the  Rafn  bibliog- 
raphy in  Sabin,  xvi.  nos.  67,466-67,486.  In  addition  to  its  Danish  publications,  the  chief  of  which  interesting 
to  the  American  archaeologist  being  the  Antiquarisk  Tidsskrift  (1845-1864),  sometimes  known  as  the  Revue 
Archeologique  et  Bulletin,  the  society,  under  its  more  familiar  name  of  Societe  Royale  des  Antiquaires  du 
Nord,  has  issued  its  Memoires,  the  first  series  running  from  1836  to  i860,  in  4  vols.,  and  the  second  beginning 
in  1866.  These  contain  numerous  papers  involving  the  discussion  of  the  Northmen  voyages,  including  a  con- 
densed narrative  by  Rafn,  "  Memoire  sur  la  decouverte  de  l'Amerique  au  ioe  siecle,"  which  was  enlarged  and 
frequently  issued  separately  in  French  and  other  languages  ( 1838—1843),  and  is  sometimes  found  in  English  as 
a  Supplement  to  the  Antiquitates  Americance,  and  was  issued  in  New  York  (1838)  as  America  discovered  m 
the  tenth  century.  In  this  form  {Mass.  Hist.  Soc.  Proc,  viii.  187)  it  was  widely  used  here  and  in  Europe  to 
call  attention  to  Rafn's  folio,  Antiquitates  Americance. 

The  Memoir es  also  contained  another  paper  by  Rafn,  Apercu  de  V ancienne  geographie  des  regions 
arctiques  de  l'Amerique,  selon  les  rapports  conte7itis  dans  les  Sagas  du  Nord  (Copenhagen,  1847),  which 
also  concerns  the  Vinland  voyages,  and  is  repeated  in  the  Nouvelles  Annates  des  Voyages  (1849),  i.  277. 

2  Antiqvitates  Americana  sive  scriptores  septentrionales  rerum  ante-Columbianarum  in  America. 
Samling  af  de  i  nordens  oldskrifter  indeholdte  efterretninger  om  de  gamle  nordboers  opdagelsesreiser  til 
America  fra  det  iocle  til  det  1 4de  aarhundrede.  Edidit  Societas  regia  antiqicariorum  Septentrionalium 
(Hafnioe,  1837).  Contents:  Praefatio. —  Conspectus  codicum  membraneorum,  in  quibus  terrarum  Ameri- 
canarum  mentio  fit.  —  America  discovered  by  the  Scandinavians  in  the  tenth  century.  (An  abstract  of  the 
historical  evidence  contained  in  this  work.)  —  Paettir  af  Eireki  Rauda  ok  Graenlendingum.  —  Saga  Porfinns 
Karlsefnis  ok  Snorra  Porbrandssonar.  —  Breviores  relationes :  De  inhabitatione  Islandiae  ;  De  inhabitatione 
Grcenlandise  ;  De  Ario  Maris  filio  ;  De  Bjorne  Breidvikensium  athleta  ;  De  Gudleivo  Gudlcegi  filio  ;  Excerpta 
ex  annalibus  Islandorum  ;  Die  mansione  Groenlandorum  in  locis  Borealibus  ;  Excerpta  e  geographicis  scriptis 
veterum  Islandorum  ;  Carmen  Faeroicum,  in  quo  Vinlandiae  mentio  fit ;  Adami  Bremensis  Relatio  de  Vin- 
landia  ;  Descriptio  quorumdam  monumentorum  Europaeorum,  quae  in  oris  Gronlandiae  ocidentalibus  reperta 
et  detecta  sunt ;  Descriptio  vetusti  monument!  in  regione  Massachusetts  reperti ;  Descriptio  vetustorum 
quorundam  monumentorum  in  Rhode  Island.  —  Annotationes  geographical ;  Islandia  et  Gronlandia  ;  Indagatio 
Arctoarum  Americas  regionum. —  Indagatio  Orientalium  Americae  regionum.  —  Addenda  et  emendanda. — 
Indexes.     The  larger  works  are  in  Icelandic,  Danish,  and  Latin. 

Cf.  also  his  Antiquites  Americaines  d'apres  les  monuments  historiques  des  Islandais  et  des  anciens 
Scandinaves  (Copenhagen,  1845).  An  abstract  of  the  evidence  is  given  in  the  Journal  of  the  Royal  Geo- 
graphical Society  (viii.  114),  and  it  is  upon  this  that  H.  H.  Bancroft  depends  in  his  Native  Races  (v.  106). 
Cf.  also  Ibid.  v.  11 5-1 16  ;  and  his  Cent.  America,  i.  74.  L.  Dussieux  in  his  Les  Grands  Faiis  de  I'Histoire 
de  la  Geographie  (Paris,  1882;  vol.  i.  147,  165)  follows  Rafn  and  Malte-Brun.  So  does  Brasseur  de  Bour- 
bourg  in  his  Hist,  de  Nations  Civilisces,  i.    iS;  and  Bachiller  y  Morales  in  his  Antigiiedades  Americanas 

(Havana,  1845). 

Great  efforts  were  made  by  Rafn  and  his  friends  to  get  reviews  of  his  folio  in  American  periodicals ;  and  he 
relied  in  this  matter  upon  Dr.  Webb  and  others,  with  whom  he  had  been  in  correspondence  in  working  up  his 
geographical  details  (Mass.  Hist.  Soc.  Proc,  ii.  97,  107;  viii.  189,  etc.),  and  so  late  as  1852  he  drafted  in 
English  a  new  synopsis  of  the  evidence,  and  sent  it  over  for  distribution  in  the  United  States  {Ibid.  ii.  500 ; 
New  Jersey  Hist.  Soc.  Proc,  vi. ;  N.  E.  Hist.  Geneal.  Reg.,  1853,  p.  13).  So  far  as  weight  of  character  went, 
there  was  a  plenty  of  it  in  his  reviewers:   Edward  Everett  in  the  No.  Amer.  Rev.,  Jan.,  1838;  Alexander 

*  Opposite  is  a  section  of  Rafn's  map  in  the  Antiquitates  Americana,  giving  his  identification  of  the  Norse 
localities.  This  and  the  other  map  by  Rafn  is  reproduced  in  his  Cabinet  d' Antiquites  Americaines  (Copen- 
hagen, 1858).  The  map  in  the  atlas  of  St.  Martin's  Hist,  de  la  Geographie  does  not  track  them  below  New- 
foundland. The  map  in  J.  T.  Smith's  Northmen  in  New  England  (Boston,  1839)  shows  eleven  voyages  to 
America  from  Scandinavia,  a.  d.  861-1285.    Cf.  map  in  Wilhelmi's  Island,  etc.  (Heidelberg,  1842). 


NORSE    AMERICA. 


96  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

his  Cosmos  (1S44)  he  reiterated  his  views,  hold-  finds  little  hesitation  in  accepting  the  views  of 

ing  to  "  the  undoubted  first   discovery  by   the  Rafn,  and  thinks  "  no  room  is  left  for  disputing 

Northmen  as  far  south  as  410  30'." l  the  main  fact  of  discovery." 

Two  books  which  for  a  while  were  the  popu-         When  Hildreth,  in  1849,  published  his  United 

lar  treatises  on  the  subject  were  the  immediate  States,  he  ranged  himself,  with  his  distrusts,  by 

outcome   of   Rafn's   book.     The  first   of   these  the  side  of  Bancroft    but  J.  Elliot  Cabot,  in  mak- 

was  The  Northmen  in  New  England,  giving  the  ing   a  capital  summary  of  the  evidence  in  the 

stories  in    the   form  of  a  dialogue,  by  Joshua  Mass.  Quarterly  Review  (vol.  ii.),  accords  with 

Toulmin    Smith    (Boston,    1839),   which     in    a  the   believers,   but   places    the    locality   visited 

second  edition  (London,  1842)  was  called  The  about  Labrador  and  Newfoundland.      Haven  in 

Discovery  of  America  by  the  Northmen  in  the  his  Archaeology  of  the  United  States  (Washington, 

Tenth  Century.  1856)    regards   the    discovery  as   well   attested, 

The  other  book  was  largely  an  English  ver-  and  that  the  region  was  most  likely  that  of  Nar- 
sion  of  parts  of  Rafn's  book,  translating  the  ragansett  Bay.  C.  W.  Elliott  in  his  New  Eng- 
chief  sagas,  and  reproducing  the  maps:  Natha-  land  History  (N.  Y.,  1857)  holds  the  story  to  be 
niel  Ludlow  Beamish's  Discovery  of  America  by  "in  some  degree  mythical."  Palfrey  in  his  Hist, 
the  Northmen  in  the  Tenth  Century  (London,  of  New  England  (Boston,  1858)  goes  no  farther 
1841).2  Two  German  books  owed  almost  as  than  to  consider  the  Norse  voyage  as  in  "  nowise 
much  to  Rafn,  those  of  K.  Wilhelmi3  and  K.  unlikely,"  and  Oscar  F.  Peschel  in  his  Geschichte 
H.Hermes.4  Prescott,  at  this  time  publishing  des  Zeitalters  der  Entdeckungen  (Stuttgart,  1858) 
the  third  volume  of  his  Mexico  (1843),  accords  to  *s  on  tne  affirmative  side.  Paul  K.  Sinding  goes 
Rafn  the  credit  of  taking  the  matter  out  of  the  over  the  story  with  assent  in  his  History  of  Scan- 
category  of  doubt,  but  he  hesitates  to  accept  dinavia,  —  a  book  not  much  changed  in  his 
the  Dane's  identifications  of  localities ;  but  R.  Scandinavian  Races  (N.  Y.,  1878).5  Eugene 
H.  Major,  in  considering  the  question  in  the  in-  Beauvois  did  little  more  than  translate  from 
troductionto  his  Select  letters  of  Columbus  (1847),  Rafn    in    his   Decouvertes  des  Scandinaves    en 

Everett  in  the  U.  S.  Magazine  and  Democratic  Review  (1838) ;  George  Folsom  in  the  N.  Y.  Review  (1838); 
H.  R.  Schoolcraft  in  the  Amer.  Biblical  Repository  (1839).  Cf.  Mass.  Hist.  Soc.  Proc,  viii.  182-3 ;  Poole's 
Index,  28,  928. 

1  Bonn's  ed.,  English  transl.,  ii.  603  ;  Lond.  ed.,  1849,  ii.  233-36.  Humboldt  expresses  the  opinion  that 
Columbus,  during  his  visit  to  Iceland,  got  no  knowledge  of  the  stories,  so  little  an  impression  had  they  made  on 
the  public  mind  {Cosmos,  Bohn,  ii.  611),  and  that  the  enemies  of  Columbus  in  his  famous  lawsuit,  when  every 
effort  was  made  to  discredit  his  enterprise,  did  not  instance  his  Iceland  experience,  should  be  held  to  indicate 
that  no  one  in  southern  Europe  believed  in  any  such  prompting  at  that  time.  Wheaton  and  Prescott  (Ferdi- 
nand and  Isabella,  orig.  ed.,  ii.  118, 131)  hold  similar  opinions.  (Cf.  Vol.  II.  p.  33.)  Dr.  Webb  says  that  Irving 
held  back  from  accepting  the  stories  of  the  saga,  for  fear  that  they  could  be  used  to  detract  from  Columbus' 
fame.  Rafn  and  his  immediate  sympathizers  did  not  fail  to  make  the  most  of  the  supposition  that  Columbus 
had  in  some  way  profited  by  his  Iceland  experience.  Laing  thinks  Columbus  must  have  heard  of  the  voyages, 
and  De  Costa  (Columbus  and  the  Geographers  of  the  North)  thinks  that  the  bruit  of  the  Northmen 
voyages  extended  sufficiently  over  Europe  to  render  it  unlikely  that  it  escaped  the  ears  of  Columbus.  Cf. 
further  an  appendix  in  living's  Columbus,  and  Mallet's  Northern  Antiquities,  Bohn's  ed.,  267,  in  refutation 
of  the  conclusions  of  Finn  Magnusen  in  the  Nor  disk  Tidsskrift.  It  has  been  left  for  the  unwise  and  over- 
topped advocates  of  a  later  day,  like  Goodrich  and  Marie  A.  Brown,  to  go  beyond  reason  in  an  indiscriminate 
denunciation  of  the  Genoese.  The  latter  writer,  in  her  Icelandic  Discoverers  of  America  (Boston,  188S), 
rambles  over  the  subject  in  a  jejune  way,  and  easily  falls  into  errors,  while  she  pursues  her-  main  purpose 
of  exposing  what  she  fancies  to  be  a  deep-laid  scheme  of  the  Pope  and  the  Catholic  Church  to  conceal  the 
merits  of  the  Northmen  and  to  capture  the  sympathies  of  Americans  in  honoring  the  memory  of  Columbus  in 
1892.  It  is  simply  a  reactionary  craze  from  the  overdone  raptures  of  the  school  of  Roselly  de  Lorgues  and 
the  other  advocates  of  the  canonization  of  Columbus,  in  Catholic  Europe. 

2  This  book  is  for  the  sagas  the  basis  of  the  most  useful  book  on  the  subject,  Edmund  Farwell  Slafter's 
Voyages  of  the  Northmen  to  America.  Including  extracts  from  Icelandic  Sagas  relating  to  Western 
voyages  by  Northmen  in  the  10th  and  nth  centuries  in  an  English  translation  by  Nathaniel  Ludlow 
Beamish  ;  with  a  synopsis  of  the  historical  evidence  and  the  opinion  of  professor  Rafn  as  to  the  places  visited 
by  the  Scandinavians  on  the  coast  of  America.  With  an  introduction  (Boston,  1877),  published  by  the 
Prince  Society.  Slafter's  opinion  is  that  the  narratives  are  "  true  in  their  general  outlines  and  important 
features." 

3  Island,  Huitramannaland,  Gronland  und  Vinland  (Heidelberg,  1842). 

4  Die  Entdcckung  von  Amerika  durch  die  Islander  im  zehnten  und  eilften  Jahrhundert  (Braun- 
schweig, 1844).  Cf.  E.  G.  Squier's  Discovery  of  America  by  the  Northmen,  a  critical  review  of  the  works 
of  Hermes,  Rafn  and  Beamish  (1849). 

5  Cf.  his  paper  in  the  Quebec  Lit.  and  Hist.  Soc.  Trans.,  1865. 


PRE-COLUMBIAN   EXPLORATIONS. 


97 


Amerique,  — fragments  de  Sagas  Islandaises 
traduits pour  la  premiere  fois  enfrancais  (Paris, 
1859) — an  extract  from  the  Revue  Orientate  et 
Americaine  (vol.  ii.).1 

Professor  Daniel  Wilson,  of  Toronto,  has  dis- 
cussed the  subject  at  different  times,  and  with 
these  conclusions  :  "  With  all  reasonable  doubts 
as  to  the  accuracy  of  details,  there  is  the  strong- 
est probability  in  favor  of  the  authenticity  of  the 
American  Vinland.  .  .  .  The  data  are  the  mere 
vague  allusions  of  a  traveller's  tale,  and  it  is 
indeed  the  most  unsatisfactory  feature  of  the 
sagas  that  the  later  the  voyages  the  more  con- 
fused and  inconsistent  their  narratives  become 
in  every  point  of  detail."  2 

Dr.  B.  F.  De  Costa's  first  book  on  the  subject 
was  his  Pre-Columbian  Discovery  of  America  by 
the  Northmen,  illustrated  by  Translations  from 
the  Icelandic  Sagas,  edited  with  notes  and  a  gen~ 
eral  introduction  (Albany,  1868).  It  is  a  con- 
venient gathering  of  the  essential  parts  of  the 
sagas  ;  but  the  introduction  rather  opposes  than 
disproves  some  of  the  "feeble  paragraphs, 
pointed  with  a  sneer,"  which  he  charges  upon 
leading  opponents  of  the  faith.  Professor  J.  L. 
Diman,  in  the  North  American  Review  (July, 
1869),  made  De  Costa's  book  the  occasion  of  an 
essay  setting  forth  the  grounds  of  a  disbelief  in 
the  historical  value  of  the  sagas.  De  Costa 
replied  in  Arotes  on  a  Review,  etc.  (Charlestown, 
1869).  In  the  same  year,  Dr.  Kohl,  following 
the  identifications  of  Rafn,  rehearsed  the  narra- 
tives in  his  Discovery  of  Maine  (Portland,  1869), 
and  tracked  Karlsefne  through  the  gulf  of 
Maine.  De  Costa  took  issue  with  him  on  this 
latter  point  in  his  Northmen  in  Maine  (Albany, 
1870).3  In  the  introduction  to  his  Sailing  Di- 
rections of  Henry  Hudson,  De  Costa  argues  that 
these  mariners'  guides  are  the  same  used  by  the 


Northmen,  and  in  his  Columbus  and  the  Geog- 
raphers of  the  North  (Hartford,  1872,  —  cf. 
Amer.  Church  Review,  xxiv.  418)  he  recapitu- 
lates the  sagas  once  more  with  reference  to  the 
knowledge  which  he  supposes  Columbus  to 
have  had  of  them.  Paul  Gaffarel,  in  his  Etudes 
stir  les  rapports  de  V  Amerique  et  de  Vancien 
Continent  avant  Colomb  (Paris,  1869),  entered 
more  particularly  into  the  evidence  of  the  com- 
merce of  Vinland  and  its  relations  to  Europe. 

Gabriel  Gravier,  another  French  author,  was 
rather  too  credulous  in  his  Decouverte  de  V Ame- 
rique par  les  normands au Xe  Siecle  (Paris,  1874), 
when  he  assumed  with  as  much  confidence  as 
Rafn  ever  did  everything  that  the  most  ardent 
advocate  had  sought  to  prove.4 

There  were  two  American  writers  soon  to  fol- 
low, hardly  less  intemperate.  These  were  Aaron 
Goodrich,  in  A  History  of  the  Character  and 
Achievements  of  the  so-called  Christopher  Colum- 
bus(N.  Y.,  1874),  who  took  the  full  complement 
of  Rafn's  belief  with  no  hesitancy ;  and  Rasmus 
B.  Anderson  in  his  America  not  discovered  by  Co- 
lumbus  (Chicago,  1874;  improved,  1877  ;  again 
with  Watson's  bibliography,  1883),5  in  which 
even  the  Skeleton  in  Armor  is  made  to  play  a 
part.  Excluding  such  vagaries,  the  book  is  not 
without  use  as  displaying  the  excessive  views  en- 
tertained in  some  quarters  on  the  subject.  The 
author  is,  we  believe,  a  Scandinavian,  and  shows 
the  tendency  of  his  race  to  a  facility  rather  than 
felicity  in  accepting  evidence  on  this  subject. 

The  narratives  were  first  detailed  among  our 
leading  general  histories  when  the  Popular 
History  of  the  United  States  of  Bryant  and  Gay 
appeared  in  1876.  The  claims  were  presented 
decidedly,  and  in  the  main  in  the  directions  in- 
dicated by  Rafn  ;  but  the  wildest  pretensions  of 
that  antiquary  were  considerately  dismissed. 


1  Beauvois  also  made  at  a  later  period  other  contributions  to  the  subject :  Les  derniers  vestiges  du  Chris- 
tianisme  preches  du  Xe  ate  XIV*  siecles  dans  le  Markland  et  le  Grande-frlandc,  les  porte-croix  de  la 
Gaspesie  et  de  VArcadie  (Paris,  1877)  which  appeared  originally  in  the  Annates  de  philosophic  Chretiennes, 
Apr.,  1877;  and  Les  Colonies  europeennes  du  Markland  et  de  V Escociland  au  XI  Ve  siecle  et  les  vestiges  qui 
en  subsisterent  jusqti 'aux  XVI*  et  XVIIe  siecle  (Luxembourg,  1878),  being  taken  from  the  Cotnpte  Rendu 
of  the  Luxembourg  meeting  of  the  Congres  des  Americanistes. 

2  Prehistoric  Man,  3d  ed.,  ii.  83,  85.  Cf.  also  his  Historic  Footprints  in  America,  extracted  from  the 
Canadian  Journal,  Sept.,  1864. 

3  Joseph  Williamson,  in  the  Hist.  Mag.,  Jan.,  1869  (x.  30),  sought  to  connect  with  the  Northmen  certain 
ancient  remains  along  the  coast  of  Maine. 

4  He  was  rather  caustically  taken  to  account  by  Henry  Cabot  Lodge,  in  the  No.  Am.  Review,  vol.  cxix. 
Cf.  Michel  Hardy's  Les  Scandinaves  dans  V Amerique  du  Nord  (Dieppe,  1874).  An  April  hoax  which 
appeared  in  a  Washington  paper  in  1867,  about  some  runes  discovered  on  the  Potomac,  had  been  promptly- 
exposed  in  this  country  (Hist.  Mag.,  Mar.  and  Aug.,  1869),  but  it  had  been  accepted  as  true  in  the  Annuaire  de 
la  Societe  Americaine  in  1873,  and  Gaffarel  (Etudes  sur  les  Rapports  de  V Amerique  avant  Columbus,  Paris, 
1869,  p.  251)  and  Gravier  (p.  139)  was  drawn  into  the  snare.  (Cf.  Whittlesey's  Archceol.  frauds  in  the  West- 
ern Reserve  Hist.  Soc.  Tracts,  no.  9,  and  H.  W.  Haynes  in  Mass.  Hist.  Soc.  Proc,  Jan.,  1888,  p.  59.)  In  a 
later  monograph,  Les  Normands  sur  la  route  des  Indes  (Rouen,  1880),  Gravier,  while  still  accepting  the  old 
exploded  geographical  theories,  undertook  further  to  prove  that  the  bruits  of  the  Norse  discoveries  instigated 
the  seamen  of  Normandy  to  similar  ventures,  and  that  they  visited  America  in  ante-Columbian  days. 

5  There  is  an  authorized  German  version,  Die  erste  Entdeckung  von  Amerika,  by  Mathilde  Mann  (Ham- 
burg, 1 888). 

VOL.  I.  — 7 


98 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


During  the  last  score  years  the  subject  has 
been  often  made  prominent  by  travellers  like 
Kneeland  1  and  Hayes,2  who  have  recapitulated 
the  evidence ;  by  lecturers  like  Charles  Kings- 
ley  ; 3  by  monographists  like  Moosmiiller ; 4  by 
the  minor  historians  like  Higginson,5  who  has 
none  of  the  fervor  of  the  inspired  identifiers  of 
localities,  and  Weise,6  who  is  inclined  to  believe 
the  sea-rovers  did  not  even  pass  Davis's  Straits  ; 
and  by  contributors  to  the  successive  sessions 
of  the  Congres  des  Americanistes  7  and  to  other 
learned  societies.8 

The  question  was  brought  to  a  practical  issue 
in  Massachusetts  by  a  proposition  raised  —  at 
first  in  Wisconsin  —  by  the  well-known  musician 
Ole  Bull,  to  erect  in  Boston  a  statue  to  Leif 
Ericson.9  The  project,  though  ultimately  car- 
ried out,  was  long  delayed,  and  was  discouraged 
by  members  of  the  Massachusetts  Historical 
Society  on  the  ground  that  no  satisfactory  evi- 
dence existed  to  show  that  any  spot  in  New 
England  had  been  reached  by  the  Northmen.10 
The  sense  of  the  society  was  finally  expressed  in 
the  report  of  their  committee,  Henry  W.  Haynes 
and  Abner  C.  Goodell,  Jr.,  in  language  which 
seems  to  be  the  result  of  the  best  historical  criti- 
cism ;  for  it  is  not  a  question  of  the  fact  of  discov- 
er)-, but  to  decide  how  far  we  can  place  reliance 
on  the  details  of  the  sagas.  There  is  likely  to  re- 
main a  difference  of  opinion  on  this  point.    The 


committee  say  :  "  There  is  the  same  sort  of  rea- 
son for  believing  in  the  existence  of  Leif  Eric- 
son  that  there  is  for  believing  in  the  existence  of 
Agamemnon,  —  they  are  both  traditions  accepted 
by  later  writers  ;  but  there  is  no  more  reason  for 
regarding  as  true  the  details  related  about  his 
discoveries  than  there  is  for  accepting  as  his- 
toric truth  the  narratives  contained  in  the  Ho- 
meric poems.  It  is  antecedently  probable  that 
the  Northmen  discovered  America  in  the  early 
part  of  the  eleventh  century ;  and  this  discovery 
is  confirmed  by  the  same  sort  of  historical  tra- 
dition, not  strong  enough  to  be  called  evidence, 
upon  which  our  belief  in  many  of  the  accepted 
facts  of  history  rests."  n 

In  running  down  the  history  of  the  literature 
of  the  subject,  the  present  aim  has  been  simply 
to  pick  out  such  contributions  as  have  been  in 
some  way  significant,  and  reference  must  be  made 
to  the  bibliographies  for  a  more  perfect  record.12 

Irrespective  of  the  natural  probability  of  the 
Northmen  visits  to  the  American  main,  other 
evidence  has  been  often  adduced  to  support  the 
sagas.  This  proof  has  been  linguistic,  ethno- 
logical, physical,  geographical,  and  monumental. 

Nothing  could  be  slenderer  than  the  alleged 
correspondences  of  languages,  and  we  can  see  in 
Horsford's  Discovery  of  America  by  Northmen  to 
what  a  fanciful  extent  a  confident  enthusiasm 
can  carrv  it.13 


1  American  in  Iceland  (Boston,  1876). 

2  Land  of  Desolation  (New  York,  1872).     There  is  a  French  version  in  the  Tonr  dn  Monde,  xxvi. 

3  Lectures  delivered  in  America  (Philad.,  1S75),  —  third  lecture. 

4  Europ'der  in  Amcrika  vor  Columbus,  nach  Qucllen  bearbeitet  von  P.  Oswald  Moosmiiller  (Regensburg, 

I879)- 

5  Larger  History  of  the  United  States  (N.  Y.,  1886). 

6  Discoveries  of  America  (N.  Y.,  1884). 

7  Particularly  Beauvois,  already  mentioned,  and  Dr.  E.  Loffler,  on  the  Vinland  Excursions  of  the  Ancient 
Scandinavians,  at  the  Copenhagen  meeting,  Compte  Rendu  (1883),  p.  64.  Cf.  also  Michel  Hardy's  Les 
Scandinaves  dans  V Amerique  du  Nord  au  X*  Siccle  (Dieppe,  1S74). 

8  R.  G.  Haliburton,  in  Roy.  Geog.  Soc.  Proc.  (Jan.,  1885);  Thomas  Morgan,  in  Roy.  Hist.  Soc.  Trans. 
iii.  75. 

9  E.  N.  Horsford's  Discovery  of  Ai7ierica  by  the  Northmen  (Boston,  1888);  Anderson's  America  not  dis- 
covered by  Columbus,  3d  ed.,  p.  30  ;  N.  Y.  Nation,  Nov.  17,  1S87  ;  Mag.  Amer.  Hist.,  Mar.,  iSSS,  p.  223. 

10  Remarks  of  Wm.  Everett  and  Chas.  Deane  in  the  society's  Proceedings,  May,  1S80. 

11  Mass.  Hist.  Soc.  Proc,  Dec,  18S7.  The  most  incautious  linguistic  inferences  and  the  most  uncritical 
cartological  perversions  are  presented  by  Eben  Norton  Horsford  in  his  Discovery  of  America  by  the  North- 
men—  address  at  the  unveiling  of  the  statue  of  Leif  Eriksen,  Oct.  2Q,  1887  (Boston,  18SS).  Cf.  Oscar 
Brenner  in  Beilage  zur  Allgemeinen  Zeitung  (Munich,  Dec.  6,  1S88).  A  trustful  reliance  upon  the  reputa- 
tions of  those  who  have  in  greater  or  less  degree  accepted  the  details  of  the  sagas  characterizes  a  paper  by 
Mrs.  Ole  Bull  in  the  Mag.  of  A??ier.  Hist.,  Mar.,  1888.  She  is  naturally  not  inclined  to  make  much  allowance 
for  the  patriotic  zeal  of  the  northern  writers. 

12  The  best  list  is  in  P.  B.  Watson's  "  Bibliog.  of  Pre-Columbian  Discoveries  of  America,"  originally  in  the 
Library  Journal,  vi.  259,  but  more  complete  in  Anderson's  America  not  discovered  by  Columbus  (3d  ed., 
Chicago,  1883).  Cf.  also  Chavanne's  Literature  of  the  Polar  Regions  ;  Th.  Solberg's  Bibliog.  of  Scandinavia, 
in  English,  with  magazine  articles,  in  F.  W.  Horn's  Hist,  of  the  lit.  of  the  Scandinavian  North  (1S84.  pp. 
413-500).  There  is  a  convenient  brief  list  in  Slafter's  Voyages  of  the  Northmen  (pp.  127-140),  and  a  not 
very  well  selected  one  in  Marie  A.  Brown's  Icelandic  Discoverers.  Poole s  Index  indicates  the  considerable 
amount  of  periodical  discussions.  The  Scandinavian  writers  are  mainly  referred  to  by  Miss  Brown  and  Mrs. 
Bull. 

18  Forster  finds  a  corruption  of  Norvegia  (Norway)  in  Norumbega.     Rafn  finds  the  Norse  elements  in  the 


PRE-COLUMBIAN   EXPLORATIONS.  99 

The  ethnological  traces  are  only  less  shadowy,  kins  ;  "  and  in  proof  he  points  out  resemblances 

Hugo   Grotius 1  contended  that    the   people    of  between  the  Eddas  and  the  Algonkin  mythol- 

Central  America  were  of  Scandinavian  descent,  ogy.6     It  is  even  stated  that  the  Micmacs  have 

Brasseur  found  remnants  of  Norse  civilization  a  tradition  of  a  people  called  Chenooks,  who 

in  the  same  region.2     Viollet  le  Due3  discovers  in  ships  visited  their  coast  in  the  tenth  century, 

great   resemblances    in   the    northern   religious  The  physical  and  geographical  evidences  are 

ceremonials   to   those    described   in   the   Popul  held  to  exist  in  the  correspondences  of  the  coast 

Vnh.     A  general  resemblance  did   not   escape  line  to  the  descriptions  of  the  sagas,  including 

the  notice  of   Humboldt.     Gravier4  is   certain  the  phenomena  of  the  tides7  and  the  length  of 

that   the   Aztec   civilization   is   Norse.5      Chas.  the  summer  day.8     Laing  and  others,  who  make 

Godfrey  Leland  claims  that  the  old  Norse  spirit  no  question  of  the  main  fact,  readily  recognize 

pervades  the  myths  and  legends  of  the  Algon-  the  too  great  generality  and  contradictions  of 

kins,  and  that  it  is  impossible  not  to  admit  that  the  descriptions  to  be  relied  upon.9 

there  must  have  been  at  one  time  "  extensive  in-  George  Bancroft,  in  showing  his  distrust,  has 

tercourse  between  the  Northmen  and  the  Algon-  said  that  the  advocates  of  identification  can  no 

words  Massachusetts,  Nauset,  and  Mount  Hope  (Mass.  Hist.  Soc  Proc,  viii.  194-198).  The  word  Hole,  used 
as  synonymous  to  harbor  in  various  localities  along  the  Vineyard  Sound,  has  been  called  a  relic  of  the  Icelandic 
Holl,  a  hill  (Mag.  Amer.  Hist.,  June,  1882,  p.  431  ;  Jos.  S.  Fay  in  Mass.  Hist.  Soc.  Proc,  xii.  334;  and  in 
Anderson,  America  not  discovered  by  Columbus,  3d  ed.). 

Brasseur  de  Bourbourg  in  his  Nations  civilisces  du  Mexique,  and  more  emphatically  in  his  Grammaire 
Quichee,  had  indicated  what  he  thought  a  northern  incursion  before  Leif,  in  certain  seeming  similarities  to 
the  northern  tongues  of  those  of  Guatemala.  Cf.  also  Nouv.  Annates  des  Voyages,  6th  ser.,  xvi.  263  ;  N.  Y. 
Tribune,  Nov.  21,  1855  ;  Bancroft's  Native  Races,  iii.  762. 

1  De  origine  gentium  Americanarum  (1642). 

2  Nouv.  Ann.  des  Voyages,  6th  ser.,  vols.  iii.  and  vi. 

3  In  Charnay's  R  nines,  etc.  (Paris,  1867). 

4  Decouverte  de  V America  par  les  Normands  (Paris,  1864). 

5  H.  H.  Bancroft,  Nat.  Paces,  v.  11 5-16,  gives  references  on  the  peopling  of  America  from  the  northwest  of 
Europe. 

6  Trans.  Roy.  Soc.  Lit.,  xiv.  1887  ;  also  printed  separately  as  Mythology,  legends  and  Folk-lore  of  the 
Algonquins.  Cf.  also  his  Algonquin  Legends  of  New  England  (1885).  Cf.  D.  G.  Brinton  in  Amer.  Anti- 
quarian, May,  1885. 

'  Mr.  Mitchell,  of  the  U.  S.  Coast  Survey,  has  attended  to  this  part  of  the  subject,  and  Horsford  (p.  28) 
quotes  his  MS.  He  rinds  on  the  Massachusetts  coast  what  he  thinks  a  sufficient  correspondence  to  the  de- 
scription of  the  sagas. 

8  So  plain  a  matter  as  the  length  of  the  longest  summer  day  would  indubitably  point  to  an  absolute  parallel 
of  latitude  as  determining  the  site  of  Vinland,  if  there  was  no  doubt  in  the  language  of  the  saga.  Unfortu- 
nately there  is  a  wide  divergence  of  opinion  in  the  meaning  of  the  words  to  be  depended  upon,  even  among 
Icelandic  scholars ;  and  the  later  writers  among  them  assert  that  Rafn  (Antiq.  Amer.  436)  and  Magnusen  in 
interpreting  the  language  to  confirm  their  theory  of  the  Rhode  Island  bays  have  misconceived.  Their  argu- 
ment is  summarized  in  the  French  version  of  Wheaton.  John  M'Caul  translated  Finn  Magnusen's  "  Ancient 
Scandinavian  divisions  of  the  times  of  day,"  in  the  Memoire  de  la  Soc.  Roy.  des  Antiq.  du  Nord  (1836-37). 
Rask  disputes  Rafn's  deductions  (Mass.  Hist.  Soc.  Proc,  xviii.  22).  Torfaeus,  who  is  our  best  commentator 
after  all,  says  it  meant  Newfoundland.  Robertson  put  it  at  580  north.  Dahlmann  in  his  Forschungen  (vol.  i.) 
places  it  on  the  coast  of  Labrador.  Horsford  (p.  66)  at  some  length  admits  no  question  that  it  must  have 
been  between  41^  and  430  north.  Cf.  Laing's  Heimskringla,  i.  173;  Palfrey's  New  England,  i.  55;  De 
Costa's  Pre-Columbian  Disc,  p.  ^;  Weise's  Discoveries  of  America,  31 ;  and  particularly  Vigfiisson  in  his 
English-Icelandic  Dictionary  under  "  Eykt." 

•  "  The  discovery  of  America,"  says  Laing  {Heimskringla,  i.  154),  "  rests  entirely  upon  documentary  evidence 
which  cannot,  as  in  the  case  of  Greenland,  be  substantiated  by  anything  to  be  discovered  in  America."  Laing 
and  many  of  the  commentators,  by  some  strange  process  of  reasoning,  have  determined  that  the  proof  of  these 
MS.  records  being  written  before  Columbus'  visit  to  Iceland  in  1477  is  sufficient  to  establish  the  priority  of 
discovery  for  the  Northmen,  as  if  it  was  nothing  in  the  case  that  the  sagas  may  or  may  not  be  good  history ; 
and  nothing  that  it  was  the  opinion  entertained  in  Europe  at  that  time  that  Greenland  and  the  more  distant 
lands  were  not  a  new  continent,  but  a  prolongation  of  Europe  by  the  north.  It  is  curious,  too,  to  observe  that, 
treating  of  events  after  1492,  Laing  is  quite  willing  to  believe  in  any  saga  being  "  filled  up  and  new  invented," 
but  is  quite  unwilling  to  believe  anything  of  the  kind  as  respects  those  written  anterior  to  1492  ;  and  yet  he 
goes  on  to  prove  conclusively  that  the  Flatoyensis  Codex  is  full  of  fable,  as  when  the  saga  man  makes  the 
eider-duck  lay  eggs  where  during  the  same  weeks  the  grapes  ripen  and  intoxicate  when  fresh,  and  the  wheat 
forms  in  the  ear !  Laing  nevertheless  rests  his  case  on  the  Flatoyensis  Codex  in  its  most  general  scope,  and 
calls  poets,  but  not  antiquaries,  those  who  attempt  to  make  any  additional  evidence  out  of  imaginary  runes  or 
the  identification  of  places. 


IOO 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


farther  agree  than  to  place  Vinland  anywhere         The  earliest  to  go  so  far  as  to  establish  to  a 
•  from  Greenland  to  Africa.1  certainty2  the  sites  of  the  sagas  was  Rafn,  who 


1  It  must  be  remembered  that  this  divergence  was  not  so  wide  to  the  Northmen  as  it  seems  to  us.  With 
them  the  Atlantic  was  sometimes  held  to  be  a  great  basin  that  was  enclasped  from  northwestern  Europe  by  a 
prolongation  of  Scandinavia  into  Greenland,  Helluland,  and  Markland,  and  it  was  a  question  if  the  more 
distant  region  of  Vinland  did  not  belong  rather  to  the  corresponding  prolongation  of  Africa  on  the  south. 
Cf.  De  Costa,  Pre-Columbian  Disc,  108;  Hist.  Mag.,  xiii.  46. 

2  He  wrote:  "  Here  for  the  first  time  will  be  found  indicated  the  precise  spot  where  the  ancient  Northmen 
held  their  intercourse."  The  committee  of  the  Mass.  Hist.  Soc.  objected  to  this  extreme  confidence.  Pro- 
ceedings, ii.  97,  107,  500,  505. 

\ 
Note.  —  The  above  map  is  a  fac-simile  of  one  of  C.  C.  Rafn's  maps.     Cf.  the  maps  in  Smith,  Beamish 
Gravier,  Slafter,  Preble's  Amer.  Flag,  etc. 


DIGHTON    ROCK.* 


*  Reproduction  of  part  of  the  plate  in  the  Antiquitates  Americance,  after  a  drawing  by  J.  R.  Bartlett.  The 
engravings  of  the  rock  are  numerous  :  Mem.  Amer.  Acad.,  iii.  ;  the  works  of  Beamish,  J.  T.  Smith,  Gravier, 
Gay,  Higginson,  etc. ;  Laing"s  Heimskringla  ;  the  French  ed.  of  Wheaton ;  Hermes'  Entdeckung  von  Ame- 


102  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

placed  them  on  the  coast  of  Massachusetts  and  many   people    believe   that    the    earthworks   of 

Rhode  Island,  wherein  nearly  all  those  have  fol-  Onondaga   were    Scandinavian.      A  pretended 

lowed  him  who  have  thought  it  worth  while  to  runic  inscription  on  a  stone  said  to  have  been 

be  thus  particular  as  to  headland  and  bay.  found  in  the  Grave  Creek  mound  was  sedulously 

In  applying  the  saga  names  they  have,  how-  ascribed  to  the  Northmen.4  What  some  have 
ever,  by  no  means  agreed,  for  Krossanes  is  with  called  a  runic  inscription  exists  on  a  rock  near 
some  Point  Alderton,  at  the  entrance  of  Boston  Yarmouth  in  Nova  Scotia,  which  is  interpreted 
Harbor,  and  with  others  the  Gurnet  Head ;  the  "  Hako's  son  addressed  the  men,"  and  is  sup- 
island  where  honey  dew  was  found  is  Nantucket  posed  to  commemorate  the  expedition  of  Thor- 
with  Rafn,  and  with  De  Costa  an  insular  region,  finn  in  a.  d.  1007.*  A  rock  on  the  little  islet 
Nauset,  now  under  water  near  the  elbow  of  Cape  of  Menana,  close  to  Monhegan,  on  the  coast  of 
Cod ; 1  the  Vinland  of  Rafn  is  in  Narragansett  Maine,  and  usually  referred  to  as  the  Monhegan 
Bay,  that  of  Dr.  A.  C.  Hamlin  is  at  Merry  Meet-  Rock,  bears  certain  weather  marks,  and  there 
ing  Bay  on  the  coast  of  Maine,2  and  that  of  Hors-  have  been  those  to  call  them  runes.6  A  similar 
ford  is  north  of  Cape  Cod,3  — not  to  mention  claim  is  made  for  a  rock  in  the  Merrimac  Val- 
other  disagreements  of  other  disputants.  ley."     Rafn  describes  such  rocks  as  situated  in 

We  get  something  more  tangible,  if  not  more  Tiverton  and  Portsmouth  Grove,  R.  I.,  but  the 

decisive,  when  we  come  to  the  monumental  evi-  markings   were    Indian,    and   when   Dr.    S.   A. 

dences.     DeWitt  Clinton  and  Samuel  L.   Mit-  Green  visited  the  region  in  1868  some  of  them 

chell  found  little  difficulty  at  one  time  in  making  had  disappeared.8 

1  De  Costa,  Pre-Col.  Disc,  29  ;  N.  E.  Hist.  Geneal.  Reg.,  xviii.  37 ;  Gay,  Pop.  Hist.,  i.  41 ;  Mass.  Hist. 
Soc.  Coll.,  viii.  72 ;  Am.  Geog.  Soc.  Journal,  1870,  p.  50;  Amer.  Naturalist,  Aug.  and  Sept.,  1879. 

2  Am.  Ass.  Adv.  Science,  Proc.  (1856),  ii.  214. 

3  Cf.  paper  on  the  site  of  Vinland  in  Hist.  Mag.,  Feb.,  1874,  P-  94 !  Alex.  Farnum's  Visit  of  the  Northmen 
to  Rhode  Island  (R.  I.  Hist.  Tracts,  no.  2,  1877).  The  statement  of  the  sagas  that  there  was  no  frost  in 
Vinland  and  grass  did  not  wither  in  winter  compels  some  of  the  identifiers  to  resort  to  the  precession  of  the 
equinox  as  accounting  for  changes  of  climate  (Gay's  Pop.  Hist.,  i.  50). 

4  E.  G.  Squier  in  Ethnological  Journal,  1848  ;  Wilson's  Prehist.  Man,  ii.  98 ;  Amer.  Ethnol.  Soc.  Trans., 
i.  392  ;  Schoolcraft's  Indian  Tribes,  iv.  n8  ;  Mem.  de  la  Soc.  royale  des  Antiq.  die  Nord,  1840-44,  p.  12;. 

5  Amer.  Philos.  Soc.  Proc,  May  2,  1884  (by  Henry  Phillips,  Jr.) ;  Numismatic  and  Antiq.  Soc  of  Philad., 
Proc,  1884,  p.  17;  Geo.  S.  Brown's  Yarmouth  (Boston,  1888). 

6  Wilson's  Prehist.  Man,  ii.  98  ;  Amer.  Asso.  Adv.  Science,  Proc,  1856,  p.  214  ;  Seance  annuelle  de  la 
Soc  des  Antiq.  du  Nord,  May  14,  1859  ;  H.  W.  Haynes  in  Mass.  Hist.  Soc  Proc,  Jan.,  188S,  p.  56.  The 
Monhegan  inscription,  as  examined  by  the  late  C.  W.  Tuttle  and  J.  Wingate  Thornton,  was  held  to  be  natural 
markings  {Mag.  Amer.  Hist.,  ii.  308  ;  Pulpit  of  the  Revolution,  410).  Charles  Rau  cites  a  striking  instance 
of  the  way  in  which  the  lively  imagination  of  Finn  Magnusen  has  misled  him  in  interpreting  weather  cracks  on 
a  rock  in  Sweden  {Mag.  Amer.  Hist.,  ii.  83). 

7  N  E.  Hist.  Geneal.  Reg.,  1854,  p.  185. 

8  Antiquitatcs  Americana,  335,  371,  401  ;  Amer.  Antiq.  Soc  Proc,  Oct.,  1S6S,  p.  13  ;  W.  J.  Miller's 
Wampanoag  Indians. 

rica  ;  Schoolcraft's  Ind.  Tribes,  i.  114,  iv.  120:  Drake's  ed.,  Philad.,  1884,  i.  p.  SS  ;  the  Copenhagen  Compte 
Rendu,  Congres  des  Amcricanistes,  p.  70,  from  a  photograph.  The  Hitchcock  Museum  at  Amherst,  Mass., 
had  a  cast,  and  one  was  shown  at  the  Albany  meeting  (1836)  of  the  Am.  Asso.  for  the  Adv.  of  Science.  The 
rock  was  conveyed  by  deed  in  1861  to  the  Roy.  Soc.  of  Northern  Antiquaries  {Mass.  Hist.  Soc.  Proc,  v.  226; 
vi.  252),  but  the  society  subsequently  relinquished  their  title  to  a  Boston  committee,  who  charged  itself  with 
the  care  of  the  monument ;  but  in  doing  so  the  Danish  antiquaries  disclaimed  all  belief  in  its  runic  character 
{Mag.  Amer.  Hist.,  iii.  236). 

Note.  —  The  opposite  plate  is  reduced  from  one  in  the  Antiq.  Americana:.  They  show  the  difficulty,  even 
before  later  weathering,  of  different  persons  in  discerning  the  same  things  on  the  rock,  and  in  discriminating  be- 
tween fissures  and  incisions.  Col.  Garrick  Mallery  {4th  Reft.  Bureau  of  Ethnology,  p.  250)  asserts  that  the 
inscription  has  been  "  so  manipulated  that  it  is  difficult  now  to  determine  the  original  details."  The  drawings 
represented  are  enumerated  in  the  text.  Later  ones  are  numerous.  Rafn  also  gives  that  of  Dr.  Baylies  and 
Mr.  Gooding  in  1790,  and  that  made  for  the  Rhode  Island  Hist.  Society  in  1830.  The  last  has  perhaps  been 
more  commonly  copied  than  the  others.  Photographs  of  late  years  are  common  ;  but  almost  invariably  the 
photographer  has  chalked  what  he  deems  to  be  the  design,  —  in  this  they  do  not  agree,  of  course,  —  in  order 
to  make  his  picture  clearer.  I  think  Schoolcraft  in  making  his  daguerreotype  was  the  first  to  do  this.  The 
most  careful  drawing  made  of  late  years  is  that  by  Professor  Seager  of  the  Naval  Academy,  under  the  direc- 
tion of  Commodore  Blake;  and  there  is  in  the  Cabinet  of  the  American  Antiquarian  Society  a  MS.  essay 
on  the  rock,  written  at  Blake's  request  by  Chaplain  Chas.  R.  Hale  of  the  U.  S.  Navy.  Haven  disputes 
Blake's  statement  that  a  change  in  the  river's  bed  more  nearly  submerges  the  rock  at  high  tide  than  was 
formerly  the  case.  Cf.  Am.  Antiq.  Soc.  Proc,  Oct.,  1S64,  p.  41,  where  a  history  of  the  rock  is  given  ;  and  in 
Wilson's  Prehistoric  Man,  ii.  93. 


INSCRIPTION    ON    DIGHTON    ROCK.     (See  p.  102.) 


104  NARRATIVE   AND    CRITICAL   HISTORY    OF  AMERICA. 

The  most  famous  of  all  these  alleged  memo-  the  country,  and  it  is  said  to  be  this  portion  of 

rials  *  is  the  Dighton  Rock,  lying  in  the  tide  on  the  inscription  which   modern    Indians   discard 

the  side  of  Taunton  River,  in  the  town  of  Berke-  when   giving   their  interpretations.3     That  it  is 

ley,  in  Massachusetts.'2     Dr.  De  Costa  thinks  it  the  work  of  the   Indian  of  historic  times  seems 

possible  that  the  central  portion  may  be  runic,  now   to    be  the  opinion    common   to   the   best 

This  part  is  what  has  been  interpreted  to  mean  trained  archaeologists.4 

that  Thorfinn  with  151  men  took  possession  of  Rain  was  also  the  first  to  proclaim  the  stone 

1  Cf.  list  of  inscribed  rocks  in  the  Proceedings  (vol.  ii.)  of  the  Davenport  Acad,  of  Natural  Sciences. 
-  The  stone  with  its  inscription  early  attracted  attention,  but  Danforth's  drawing  of  1680  is  the  earliest 
known.  Cotton  Mather,  in  a  dedicatory  epistle  to  Sir  Henry  Ashurst,  prefixed  to  his  Wonderful  Works  of 
God  commemorated  (Boston,  1690),  gave  a  cut  of  a  part  of  the  inscription  ;  and  he  communicated  an  account 
with  a  drawing  of  the  inscription  to  the  Royal  Society  in  1712,  which  appears  in  their  Philosophical  Trans- 
actions, Dr.  Isaac  Greenwood  sent  another  draft  to  the  Society  of  Antiquaries  in  London  in  1730,  and 
their  Transactiotis  in  1732  has  this  of  Greenwood.  In  176S  Professor  Stephen  Sewall  of  Cambridge  made 
a  copy  of  the  natural  size,  which  was  sent  in  1774  by  Professor  James  Winthrop  to  the  Royal  Society. 
Dr.  Stiles  says  that  Sewall  sent  it  to  Gebelin,  of  the  French  Academy,  whose  members  judged  them  to 
be  Punic  characters.  Stiles  himself,  in  1783,  in  an  election  sermon  delivered  at  Hartford,  spoke  of  "the 
visit  by  the  Phoenicians,  who  charged  the  Dighton  Rock  and  other  rocks  in  Narragansett  Bay  with  Punic 
inscriptions  remaining  to  this  day,  which  last  I  myself  have  repeatedly  seen  and  taken  off  at  large."  Cf. 
Thornton's  Pulpit  of  the  Revolution,  p.  410.  The  Archceologia  (London,  viii.  for  1786)  gave  various  drawings, 
with  a  paper  by  the  Rev.  Michael  Lort  and  some  notes  by  Charles  Vallancey,  in  which  the  opinion  was 
expressed  that  the  inscription  was  the  work  of  a  people  from  Siberia,  driven  south  by  hordes  of  Tartars. 
Professor  Winthrop  in  1788  filled  the  marks,  as  he  understood  them,  with  printer's  ink,  and  in  this  way  took 
an  actual  impression  of  the  inscription.  His  copy  was  engraved  in  the  Memoirs  of  the  American  Academy 
of  Arts  and  Sciences  (vol.  ii.  for  1793).  ^  was  triis  copy  by  Winthrop  which  Washington  in  1789  saw  at 
Cambridge,  when  he  pronounced  the  inscription  as  similar  to  those  made  by  the  Indians,  which  he  had  been 
accustomed  to  see  in  the  western  country  during  his  life  as  a  surveyor.  Cf.  Belknap  Papers,  Mass.  Hist.  Soc. 
Coll.,  ii.  76,  77,81 ;  Mass.  Hist.  Soc.  Proc,  x.  114.  In  17S9  there  was  also  presented  to  the  Academy  a  copy 
made  by  Joseph  Gooding  under  the  direction  of  Francis  Baylies  {Belknap  Papers,  ii.  160).  In  the  third 
volume  of  the  Academy's  Memoirs  there  are  papers  on  the  inscription  by  John  Davis  and  Edward  A.  Kendall ; 
Davis  (1807)  thinking  it  a  representation  of  an  Indian  deer  hunt,  and  Kendall  later,  in  his  Travels  (vol.  ii. 
1809),  assigns  it  to  the  Indians.  This  description  is  copied  in  Barber's  Historical  Collections  of  Mass.  (p. 
117).  In  1812  a  drawing  was  made  by  Job  Gardner,  and  in  1825  there  was  further  discussion  in  the  Mcmoires 
de  la  Societe  de  Geographic  de  Paris,  and  in  the  Hist,  of  New  York  by  Yates  and  Moulton.  In  183 1  there 
was  a  cut  in  Ira  Hill's  Antiquities  of  America  cxplaijied  (Hagerstown,  Md.)  This  was  in  effect  the  history 
of  the  interest  in  the  rock  up  to  the  appearance  of  Rafn's  Antiquitates  Americana,  in  which  for  the  first  time 
the  inscription  was  represented  as  being  the  work  of  the  Northmen.  This  belief  is  now  shared  by  few,  if 
any,  temperate  students.  The  exuberant  Anderson  thinks  that  the  rock  removes  all  doubt  of  the  Northmen 
discovery  {America  not  discovered  by  Cohtmbus,  pp.  21,  23,  83).  The  credulous  Gravier  has  not  a  doubt. 
Cf.  his  Notice  sur  le  roc  de  Dighton  et  le  sejour  des  Scandinaves  en  Amerique  an  commencement  du 
X/e  siecle  (Nancy,  1875),  reprinted  from  the  Compte  Rendu,  Congres  des  Americanistcs,  i.  166,  giving  Rafn's 
drawing.  The  Rev.  J.  P.  Bodfish  accepts  its  evidence  in  the  Proc.  Second  Pub.  Meeting  U.  S.  Cath.  Hist. 
Soc.  (N.  Y.,  1886). 

3  Pre-Columbian  Discovery  of  America,  p.  lvii.  The  Brinley  Catalogue,  iii.  5378,  gives  Dammartin's  Ex- 
plication de  la  pierre  de  Taunston  (Paris  ?  1840-50)  as  finding  in  the  inscription  an  astronomical  theme  by 
some  nation  foreign  to  America.  Buckingham  Smith  believed  it  to  be  a  Roman  Catholic  invocation,  around 
which  the  Indians  later  put  their  symbols  {Amer.  Antiq.  Soc.  Proc,  Apr.  29,  1863,  p.  32).  For  discussions 
more  or  less  extensive  see  Laing's  Heimskringla,  i.  175  ;  Haven  in  Smithsonian  Contributions,  1856,  vni. 
133,  in  a  paper  on  the  "  Archaeology  of  the  United  States  ;"  Charles  Rau  in  Mag.  Amer.  Hist.,  Feb.,  1S7S; 
Apr.,  1879;  and  in  Amer.  Antiquarian,  i.  38;  Daniel  Wilson's  Prehistoric  Man,  ii.  97  ;  J.  R.  Bartlett  in 
Rhode  Island  Hist.  Soc.  Proc,  1872-73,  p.  70;  Haven  and  others  in  Am.  Antiq.  Soc.  Proc,  Oct.,  1864,  and 
Oct.,  1867  ;  H.  H.  Bancroft's  Native  Races,  v.  74  ;  Drake's  N.  E.  Coast  ;  North  American  Rev.,  1874  ;  Amer. 
Biblical  Repository,  July,  1839;  Historical  Mag.,  Dec,  1S59,  and  March,  1S69  ;  Lelewel's  Moyen  Age,  nl; 
H.  W.  Williams's  transl.  of  Humboldt's  Travels,  i.  157,  etc. 

•»  Schoolcraft  wavered  in  his  opinion.  (Cf.  Haven,  133.)  He  showed  Gooding's  drawing  to  an  Algonkin 
chief,  who  found  in  it  a  record  of  a  battle  of  the  Indians,  except  that  some  figures  near  the  centre  did  not 
belong  to  it,  and  these  Schoolcraft  thought  might  be  runic,  as  De  Costa  has  later  suggested;  bitf  in  1S53 
Schoolcraft  made  no  reservation  in  pronouncing  it  entirely  Indian  {Indian  Tribes,  i.  112;  iv.  120;  pi.  14). 
Wilson  (Prehist.  Man,  ii.,  ch.  19)  is  severe  on  Schoolcraft.  On  the  general  character  of  Indian  rock 
inscriptions, —  some  of  which  in  the  delineations  accompanying  these  accounts  closely  resemble  the  Dighton 
Rock,  — see  Mallery  in  the  Bureau  of  Ethnology,  Fourth  Report,  p.  19;  Lieut.  A.  M.  Wheeler's  Report  on 
Indian  tribes  in  Pacific  Rail  Road  Reports,  ii. ;  J.  G.  Bruff  on  those  of  Green  River  in  the  Sierra  Nevada,  in 


PRE-COLUMBIAN    EXPLORATIONS.  105 

tower  now  standing  at  Newport,  R.  I.,  as  a  work  sent  such  an  account  of  it  to  the  Royal  Society 

of   the  Northmen  ;    but   the  recent  antiquaries  of  Northern  Antiquaries  that  it  was  looked  upon 

without   any  exception   worth  considering,   be-  as  another  and  distinct  proof  of  the  identifica- 

lieve   that   the  investigations   have   shown  that  tion  of  Vinland.      Later   antiquaries   have   dis- 

it  was   erected  by  Governor  Arnold  of   Rhode  missed  all  beliefs  of  that  nature.3 

Island  as  a  windmill,   sometime   between    1670  There  is  not  a  single  item  of  all  the  evidence 

and  1680 ;  and   Palfrey  in  his  New  England  is  thus  advanced  from  time  to  time  which  can  be 

thought  to  have  put  this  view  beyond  doubt  in  said   to    connect    by   archaeological   traces   the 

showing  the  close  correspondence   in  design  of  presence  of  the  Northmen  on  the  soil  of  North 

the  tower  to  a  mill  at  Chesterton,  in  England.1  America  south  of   Davis'  Straits.     Arguments 

Certain  hearthstones  which  were  discovered  of  this  kind  have  been  abandoned  except  by  a 

over  twenty-five  years  ago  under  a  peat  bed  on  few  enthusiastic  advocates. 
Cape  Cod  were  held  at  the  time  to  be  a  Norse 

relic.2  In  183 1  there  was  exhumed  in  Fall  River,  That  the  Northmen  voyaging  to  Vinland  en- 
Mass.,  a  skeleton,  which  had  with  it  what  seemed  countered  natives,  and  that  they  were  called 
to  be  an  ornamental  belt  made  of  metal  tubes,  Skraelings,  may  be  taken  as  a  sufficiently  broad 
formed  by  rolling  fragments  of  flat  brass  and  an  statement  in  the  sagas  to  be  classed  with  those 
oblong  plate  of  the  same  metal,  —  not  of  bronze,  concomitants  of  the  voyages  which  it  is  reason- 
as  is  usually  said,— with  some  arrow-heads,  cut  able  to  accept.  Sir  William  Dawson  {Fossil 
evidently  from  the  same  material.  The  other  Men,  49)  finds  it  easy  to  believe  that  these  na- 
concomitants  of  the  burial  indicated  an  Indian  tives  were  our  red  Indians  ;  and  Gallatin  saw 
of  the  days  since  the  English  contact.  The  skel-  no  reason  to  dissociate  the  Eskimos  with  other 
eton  attracted  notice  in  this  country  by  being  American  tribes.4  That  they  were  Eskimos 
connected  with  the  Norsemen  in  Longfellow's  seems  to  be  the  more  commonly  accepted 
ballad,  The  Skeleton  in  Armor,  and   Dr.  Webb  view.5 

Smithsonian  Rept.  (1872);  American  Antiquarian,  iv.259;vi.  119;  Western  Reserve  Hist.  Soc.  Tracts, 
nos.  42,  44,  52,  53,  56  ;  T.  Ewbank's  No.  Amer.  Rock  Writing  (Morrisania,  1S66) ;  Brinton's  Myths  of  the 
New  World,  p.  10;  Tylor's  Early  Hist.  Mankind ;  Dr.  Richard  Andree's  Ethnographische  Parallelcn  and 
Vergleiche  (Stuttgard,  1878).  It  is  Mallery's  opinion  that  no  "considerable  information  of  value  in  an  his- 
torical point  of  view  will  be  obtained  directly  from  the  interpretations  of  the  Pictographs  in  North  America." 

1  Palfrey,  i.  p.  57;  Higginson's  Larger  Hist.,  44;  Gay's  Pop.  Hist.,  i.  59,  60;  Laing's  Heimskringla,\. 
183;  Charles  T.  Brooks's  Controversy  touching  the  old  stone  mill  in  Newport  (Newport,  1851);  Peterson's 
Rhode  Island;  Drake's  New  England  Coast ;  Schoolcraft's  Indian  Tribes,  iv.  120;  Bishop's  Amer.  Manu- 
factures, i.  118  ;  C.  S.  Pierce  in  Science,  iv.  512,  who  endeavored  by  measurement  to  get  at  what  was  the  unit 
of  measure  used,  —  an  effort  not  very  successful.     Cf.  references  in  Poole's  Index,  p.  913. 

Gaffarel  accepts  the  Rafn  view  in  his  Etudes  sur  la  rapports,  etc.,  282,  as  does  Gravier  in  his  Normands 
sar  la  route,  p.  168  ;  and  De  Costa  {Pre-Columbian  Disc,  p.  lviii)  intimates  that  "  all  is  in  a  measure  doubt- 
ful." R.  G.  Hatfield  {Scribner's  Monthly,  Mar.,  1879)  m  an  illustrated  paper  undertook  to  show  by  com- 
parison with  Scandinavian  building  that  what  is  now  standing  is  but  the  central  part  of  a  Vinland  baptistery, 
and  that  the  projection  which  supported  the  radiating  roof  timbers  is  still  to  be  seen.  This  paper  was 
answered  by  George  C.  Mason  {Mag.  Amer.  Hist.,  iii.  541,  Sept.,  1879,  with  other  remarks  in  the  Amer. 
Architect,  Oct.  4,  1879),  who  rehearsed  the  views  of  the  local  antiquaries  as  to  its  connection  with  Gov. 
Arnold.     Cf.  Reminiscences  of  Newport,  by  Geo.  C.  Mason,  1884. 

2  Hist.  Mag.,  Apr.,  1862,  p.  123;  N.  E.  Hist.  Geneal.  Reg.,  1865,  p.  372;  Abner  Morse's  Traces  of  the 
Ancient  Northmen  in  America  (Aug.,  1861),  with  a  Supplement  (Boston,  18S7). 

3  Mcmoires  de  la  Soc.  roy.  des  Antiq.du  Nord,  1843  5  New  Jersey  Hist.  Soc.Proc,  vi.  ;  Stone's  Brant,  ii. 
593-94;  Schoolcraft's  Ind.  Tribes,  i.  127;  Smithsonian  Rept.,  1883,  p.  902  ;  Dr.  Kneeland  in  Peabody  Mus. 
Repts.,  no.  20,  p.  543.     The  skeleton  was  destroyed  by  fire  about  1843. 

4  Dawkins  in  his  Cave  Hunters  accounts  them  survivors  of  the  cave  dwellers  of  Europe.  Cf.  Wilson's 
Prehistoric  Man.  A.  R.  Grote  {Amer.  Naturalist,  Apr.,  1877)  holds  them  to  be  the  survivors  of  the  palaeo- 
lithic man. 

5  E.  Beauvois'  Les  Skroelings,  Ancetres  des  Esqitimaux  (Paris,  1S79) ;  B.  F.  DeCosta  in  Pop.  Science 
Monthly,  Nov.,  1884  5  A  S.  Packard  on  their  former  range  southward,  in  the  American  Naturalist,  xix.  471, 
553,  and  his  paper  on  the  Eskimos  of  Labrador,  in  Appletoii's  Journal,  Dec.  9,  1871  (reprinted  in  Beach's 
Indian  Miscellany,  Albany,  1877).  Humboldt  holds  them  to  have  been  driven  across  America  to  Europe 
{Views  of  Nature,  Bonn's  ed.,  123).  Ethnologists  are  not  wholly  agreed  as  to  the  course  of  their  migrations. 
The  material  for  the  ethnological  study  of  the  Eskimos  must  be  looked  for  in  the  narratives  of  the  Arctic 
voyagers,  like  Scoresby,  Parry,  Ross,  O'Reilly,  Kane,  C.  F.  Hall,  and  the  rest ;  in  the  accounts  by  the  mission- 
aries like  Egede,  Crantz,  and  others  ;  by  students  of  ethnology,  like  Lubbock  {Prehist.  Times,  ch.  14) ;  Prichard 
{Researches,  v.  367) ;  Waitz  {Amerikaner,  i.  300) ;  the  Abbe  Morillot  {Mythologie  et  legendes  des  Esquimaitx 
du  Groenland  in  the  Actes  de  la  Soc.  Philologique  (Paris,  1875),  vo'-  'v0  !  M°rgan  {Systems  of  Consanguinity, 


io6 


NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


That  the  climate  of  the  Atlantic  coast  of  the 
United  States  and  the  British  provinces  was 
such  as  was  favorable  to  the  present  Arctic 
dwellers  is  held  to  be  shown  by  such  evidences 
as  tusks  of  the  walrus  found  in  phosphate  beds 
in  South  Carolina.  Rude  implements  found  in 
the  interglacial  Jersey  drift  have  been  held  by 
C.  C.  Abbott  to  have  been  associated  with  a 
people  of  the  Eskimo  stock,  and  some  have 
noted  that  palaeolithic  implements  found  in 
Pennsylvania  closely  resemble  the  work  of  the 
modern  Eskimos  (Amer.  Antiquarian,  i.  io).1 
Dall  remarks  upon  implements  of  Innuit  origin 


being  found  four  hundred  miles  south  of  the 
present  range  of  the  Eskimos  of  the  northwest 
coast  ( Contributions  to  Amer.  Ethnology,  i.  p.  98). 
Charlevoix  says  that  Eskimos  were  occasionally 
seen  in  Newfoundland  in  the  beginning  of  the 
last  century ;  and  ethnologists  recognize  to-day 
the  same  stock  in  the  Eskimos  of  Labrador  and 
Greenland. 

The  best  authority  on  the  Eskimos  is  generally 
held  to  be  Hinrich  Rink,  and  he  contends  that- 
they  formerly  occupied  the  interior  of  the  con- 
tinent, and  have  been  pressed  north  and  across 
Behring's  Straits.2     W.  H.  Dall  holds   similar 


HENRIK    RINK* 

267),  who  excludes  them  from  his  Ganowanian  family  ;  Irving  C.  Rosse  on  the  northern  inhabitants  {Journal 
Amer.  Geog.  Soc,  1883,  p.  163)  ;  Ludwig  Kumlien  in  his  Contributions  to  the  natural  history  of  Arctic 
America,  made  in  connection  with  the  Howgate  polar  expedition,  1877-7$,  in  Bull,  of  the  U.  S.  Naval 
Museum  (Washington,  1879),  no.  15  ;  and  his  paper  in  the  Smithsonian  Report  (1S7S).  There  are  several 
helpful  papers  in  the  Journal  of  the  Anthropological  Institute  (London),  vol.  i.,  by  Richard  King,  on  their 
intellectual  character  ;  vol.  iv.  by  P.  C.  Sutherland  ;  vol.  vii.  by  John  Rae  on  their  migrations,  and  W.  H. 
Flower  on  their  skulls ;  vol.  ix.  by  W.  J.  Sollars  on  their  bone  implements.  For  other  references  see  Bancroft, 
Native  Races,  i.  41,  138;  Poole's  Index,  p.  424,  and  Supplement,  p.  146. 

1  This  evidence  is  of  course  rather  indicative  of  a  geological  antiquity  not  to  be  associated  with  the  age  ot 
the  Northmen.     Cf.  Murray's  Distribution  of  Animals,  128  ;  Howarth's  Mammoth  and  Flood,  285. 

2  Rink,  born  in  1819  in  Copenhagen,  spent  much  of  the  interval  from  1853  to  1872  in  Greenland.     Pilling 
[Bibl.  Eskimo  Language,  p.  80)  gives  the  best  account  of  Rink's  publications.     His  principal  book  is  Gronland 

*  After  a  likeness  given  by  Nordenskjold  in  his  Exped.  till  Gronland,  p.  121. 


PRE-COLUMBIAN   EXPLORATIONS. 


107 


views.1  C.  R.  Markham,  who  dates  their  first 
appearance  in  Greenland  in  1349,  contends,  on 
the  other  hand,  that  they  came  from  the  west 
(Siberia)  along  the  polar  regions  (Wrangell 
Land),  and  drove  out  the  Norse  settlers  in  Green- 
land.2 The  most  active  of  the  later  students  of 
the  Eskimos  is  Dr.  Franz  Boas,  now  of  New 
York,  who  has  discussed  their  tribal  boundaries.3 

F.  The  Lost  Greenland  Colonies.  — 
After  intercourse  with  the  colonies  in  Greenland 
ceased,  and  definite  tradition  in  Iceland  had  died 
out,  and  when  the  question  of  the  re-discovery 
should  arise,  it  was  natural  that  attention 
should  first  be  turned  to  that  coast  of  Green- 
land which  lay  opposite  Iceland  as  the  likelier 
sites  of  the  lost  colonies,  and  in  this  way  we  find 
all  the  settlements  placed  in  the  maps  of  the 
sixteenth  century.  The  Archbishop  Erik  Wal- 
kendorf,  of  Lund,  in  the  early  part  of  that  cen- 
tury had  failed  to  persuade  the  Danish  govern- 
ment to  send  an  expedition.  King  Frederick  II 
was  induced,  however,  to  send  one  in  1 568 ;  but 
it  accomplished  nothing;  and  again  in  1579  he 
put  another  in  command  of  an  Englishman, 
Jacob  Allday,  but  the  ice  prevented  his  landing. 
A  Danish  navigator  was  more  successful  in 
1 58 1  ;  but  the  coast  opposite  Iceland  yielded  as 
yet  no  traces  of  the  Norse  settlers.  Frobisher's 
discovery  of  the  west  coast  seems  to  have  failed 


of  recognition  among  the  Danes  ;  but  they  with 
the  rest  df  Europe  did  not  escape  noting  the  im- 
portance of  the  explorations  of  John  Davis  in 
1585—86,  through  the  straits  which  bear  his  name. 
It  now  became  the  belief  that  the  west  settle- 
ment must  be  beyond  Cape  Farewell.  In  1605, 
Christian  IV  of  Denmark  sent  a  new  expe- 
dition under  Godske  Lindenow ;  but  there  was 
a  Scotchman  in  command  of  one  of  the  three 
ships,  and  Jacob  Hall,  who  had  probably  served 
under  Davis,  went  as  the  fleet  pilot.  He  guided 
the  vessels  through  Davis's  Straits.  But  it  was 
rather  the  purpose  of  Lindenow  to  find  a  north- 
west passage  than  to  discover  a  lost  colony ; 
and  such  was  mainly  the  object  which  impelled 
him  again  in  1606,  and  inspired  Karsten  Rikard- 
sen  in  1607.  Now  and  for  some  years  to  come 
we  have  the  records  of  voyages  made  by  the 
whalers  to  this  region,  and  we  read  their  narra- 
tives in  Purchas  and  in  such  collections  of  voy- 
ages as  those  of  Harris  and  Churchill.4  They 
yield  us,  however,  little  or  no  help  in  the  prob- 
lem we  are  discussing.  In  1670  and  1671  Chris- 
tian V  sent  expeditions  with  the  express  purpose 
of  discovering  the  lost  colonies  ;  but  Otto  Ax- 
elsen,  who  commanded,  never  returned  from  his 
second  voyage,  and  we  have  no  account  of  his 
first. 

The  mission  of  the  priest  Hans  Egede  gave 
the  first  real  glimmer  of    light.5      He  was   the 


geographisch  und  statistisch  beschrieben  (Stuttgart,  i860).  The  English  reader  has  access  to  his  Tales  and 
Traditions  of  the  Eskimo,  translated  by  Rink  himself,  and  edited  by  Dr.  Robert  Brown  (London,  1875) ;  to 
Danish  Greenland,  its  people  and  its  products,  ed.  by  Dr.  Brown  (London,  1877).  Rink  says  of  this  work 
that  in  its  English  dress  it  must  be  considered  a  new  book.  He  also  published  The  Eskimo  tribes ;  their 
distribution  and  characteristics,  especially  in  regard  to  language.  With  a  comparative  vocabulary  (Co- 
penhagen, etc.,  1887).  He  also  considered  their  dialects  as  divulging  the  relationship  of  tribes  in  the  Journal 
of  the  Anthropological  Institute  (x.v.  239) ;  and  in  the  same  journal  (1872,  p.  104)  he  has  written  of  their  descent. 
Rink  also  furnished  to  the  Compte  Rendu,  Congres  des  Americanistes,  a  paper  on  the  traditions  of  Greenland 
(Nancy,  1875,  ii.  181 ),  and  (Luxembourg,  1877,  ii.  327)  another  on  "  L'habitat  primitif  des  Esquimaux. " 
Dr.  Brown  has  also  considered  the  "  Origin  of  the  Eskimo  "  in  the  Archceological  Review  (1888),  no.  4. 

1  Alaska  and  its  Resources,  p.  374  ;  and  in  Contributions  to  Amer.  Ethnology,  i.  93. 

2  "On  the  origin  and  migrations  of  the  Greenland  Esquimaux"  in  the  Journal  Royal  Geog.  Soc,  1865; 
"The  Arctic  highlanders"  in  the  Lond.  Elhnol.  Soc.  Trans.  (1866),  iv.  125,  and  in  Arctic  Geography  and 
Ethnology  (London,  1875),  published  by  the  Royal  Geog.  Society. 

3  American  Antiquarian,  Jan.,  1888.  Cf.  other  papers  by  him  in  the  Proc.  Roy.  Soc.  of  Canada,  vol.  v. 
"A  year  among  the  Eskimos"  in  the  Journal  Amer.  Geog.  Soc,  1887,  xix.  p.  t,St,  ;  "  Reise  in  Bafhnland" 
in  the  proceedings  of  the  Berlin  Gesellschaft  fiir  Erdkunde  (1885).  Cf.  Pilling's  Eskimo  Bibliog.,  p.  12  ;  and 
for  linguistic  evidences  of  tribal  differences,  pp.  69-72,  81-82.  Cf.  also  H.  H.  Bancroft's  Native  Races,  iii. 
574,  and  Lucien  Adam's  "En  quoi  la  langue  Esquimaude,  deffere-t-elle  grammaticalement  des  autres  langues 
de  l'Amerique  du  Nord?  "  in  the  Compte  Rendu,  Congres  des  Amer.  (Copenhagen),  p.  237- 

Anton  von  Etzel's  Grb'nland,  geographisch  und  statistisch  beschrieben  aus  Ddnischen  Quellschriften 
(Stuttgart,  i860)  goes  cursorily  over  the  early  history,  and  describes  the  Eskimos.  Cf.  F.  Schwatka  in  Amer. 
Magazine,  Aug.,  1888. 

4  There  is  an  easy  way  of  tracing  these  accounts  in  Joel  A.  Allen's  List  of  Works  and  Papers  relating  to 
the  mammalian  orders  of  Cete  and  Sirenia,  extracted  from  the  Bulletin  of  Hayden's  U.  S.  Geol.  and  Geog. 
Survey  (Washington,  1882).  It  is  necessary  to  bear  in  mind  that  Spitzbergen  is  often  called  Greenland  in 
these  accounts. 

5  His  book,  Det  gamle  Grbnla?tds  nye  Perlustration,  etc.,  was  first  published  at  Copenhagen  in  1729. 
Pilling  {Bibliog.  of  the  Eskimo  language,  p.  26)  was  able  to  find  only  a  single  copy  of  this  book,  that  in  the 
British  Museum.  Muller  (Books  on  America,  Amsterdam,  1872,  no.  648)  describes  a  copy.  This  first  edition 
escaped  the  notice  of  J.  A.  Allen,  whose  list  is  very  carefully  prepared  (nos.  217,  220,  226,  230,  235).     There 


ioS 


NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


earliest  to  describe  the  ruins  and  relics  observ- 
able on  the  west  coast,  but  he  continued  to  re- 
gard the  east  settlements  as  belonging  to  the 
east  coast,  and  so  j>laced  them  on  the  map. 
Anderson  (Hamburg,  1746)  went  so  far  as  to 
place  on  his  map  the  cathedral  of  Gardar  in  a 
fixed  location  on  the  east  coast,  and  his  map 
was  variously  copied  in  the  following  years. 

In  1786  an  expedition  left  Copenhagen  to  ex- 
plore the  east  coast  for  traces  of  the  colonies, 
but  the  ice  prevented  the  approach  to  the  coast, 


and  after  attempts  in  that  year  and  in  17S7  the 
effort  was  abandoned.  Heinrich  Peter  von  Eg- 
gers,  in  his  Om  Gronlands  osterbygds  sande  Belig- 
genhed  (1792),  and  Ueber  die  wahre  Lage  des 
alten  Ostgronlands  (Kiel,  1794),  a  German  trans- 
lation, first  advanced  the  opinion  that  the  east- 
ern colony  as  well  as  the  western  must  have 
been  on  the  west  coast,  and  his  views  were 
generally  accepted ;  but  Wormskjold  in  the 
Skandinavisk  LittcratiirsclskaW $  Skrifter,  vol.  x. 
(Copenhagen,  1814),  still  adhered  to  the  earlier 


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REDUCED   F AC-SIMILE. 

[Harvard  College  Library  copy.] 

were  two  German  editions  of  this  original  form  of  the  book,  Frankfort,  1730,  and  Hamburg,  1740,  according 
to  the  Carter-Brown  Catalogue  (ii.  44S,  647),  but  Pilling  gives  only  the  first.  The  1729  edition  was  enlarged 
in  the  Copenhagen  edition  of  1741,  which  has  a  map,  "  Gronlandia  Antiqua,"  showing  the  east  colony  and 
west  colony,  respectively,  east  and  west  of  Cape  Farewell.  This  edition  is  the  basis  of  the  various  transla- 
tions: In  German,  Copenhagen,  1742,  using  the  plates  of  the  1741  ed. ;  Berlin,  1763.  In  Dutch,  Delft,  1746. 
In  French,  Copenhagen,  1763.  In  English,  London,  1745;  abstracted  in  the  Philosoph.  Transactions  Royal 
Soc.  (1744),  xlii.  no.  47  ;  and  again,  London  (1S18),  with  an  historical  introduction  based  on  Torfaeus  and  La 
Peyrere.     Crantz  epitomizes  Egede's  career  in  Greenland. 

The  bibliography  in  Sabin's  Dictionary  (vi.  22,018,  etc.)  confounds  the  Greenland  journal  (i77o-/S)of  Hans 
Egede's  grandson,  Hans  Egede  Saabye  (b.  1746;  d.  18x7),  with  the  work  of  the  grandfather.  This  journal  is 
of  importance  as  regards  the  Eskimos  and  the  missions  among  them.  There  is  an  English  version  :  Green- 
land:  extracts  frorn  a  journal  kept  in  1770  to  1778.  Prefixed  an  introduction  ;  illus.  by  chart  of  Green- 
land,  by  G.  Fries.  Transl.  from  the  German  [by  H.  E.  Lloyd]  (London,  181S).  The  map  follows  that  of 
the  son  of  Hans,  Paul  Egede,  whose  Nachrichten  von  Gr'dnland  aus  cincm  Tagebuche  von  Bischof  Paul 
■  lc  (Copenhagen,  1790)  must  also  be  kept  distinct.  Pilling's  Bibliog.  of  the  Eskimo  language  affords  the 
best  guide. 


PRE-COLUMBIAN    EXPLORATIONS.  109 

opinions,  and  Saabye  still  believed  it  possible  to  G.     M^doc  and  the  Welsh.  —  Respecting 

reach  the  east  coast.  the  legends  of  Madoc,  there  are  reports,  which 

Some  years  later  (1828-31)  W.  A.  Graah  made,  Humboldt  (Cosmos,  Bonn,  ii.  610)  failed  to  ve- 

by  order  of  the  king  of  Denmark,  a  thorough  rify,  of  Welsh  bards  rehearsing  the  story  before 

examination  of  the  east  coast,  and  in  his  Under-  1492,5   and  of   statements   in   the  early   Welsh 

sbgelses  Reise  til  Ostkysten  of  Grbnland  (Copen-  annals.     The  original  printed  source  is  in  Hum- 

hagen,  1832)1  he  was  generally  thought  to  estab-  frey    Lloyd's   History   of    Cambria,    now   called 

lish  the  great  improbability  of  any  traces  of  a  Wales,  written  in  the  British  language  [by  Cara- 

colony  ever  existing  on  that  coast.    Of  late  years  doc]    about    200   years  past   (London,    1584).° 

Graah's   conclusions  have  been  questioned,  for  The  book  contained  corrections  and  additions 

there  have  been  some  sites  of  buildings  discovered  by  David  Powell,  and  it  was  in  these  that  the 

on  the  east  side.2     The   Reverend  J.  Brodbeck,  passages    of    importance   were  found,  and   the 

a  missionary,  described  some  in  The  Moravian  supposition  was  that  the  land  visited  lay  near 

Quarterly,  July  and  Aug.,  1882.     Nordenskjold  the  Gulf  of  Mexico.     Richard  Hakluyt,  in  his 

has  held  that  when  the  east  coast  is  explored  Principall    Navigations,   took    the    story   from 

from  650  to  690,  there  is  a  chance  of  discovering  Powell,  and  connected  the  discovery  with  Mexi- 

the  site  of  an  east  colony.3  co  in  his  edition  of  1589,  and  with  the  West 

R.  H.  Major,  in  a  paper  (Journal  Roy.  Geog.  Indies  in  that  of  1600  (iii.  p.  1),  —  and  there  was 

Soc.,  1873,  p.  184)  on  the  site  of  the  lost  colony,  not  an  entire  absence  of   the  suspicion  that  it 

questioned    Graah's    conclusions,    and    gave    a  was  worth  while   to   establish   some   sort  of  a 

sketch  map,  in  which  he  placed  its  site  near  Cape  British  claim  to  antedate  the  Spanish  one  estab- 

Farewell ;   and  he  based  his   geographical  data  lished  through  Columbus.7 

largely  upon  the  chorography  of  Greenland  and  The   linguistic    evidences   were   not   brought 

the  sailing  directions  of  Ivan  Bardsen,  who  was  into  prominence  till  after  one  Morgan  Jones  had 

probably  an  Icelander  living  in  Greenland  some  fallen   among  the    Tuscaroras8    in    1660,    and 

time  in  the  fifteenth  century.4  found,  as  he   asserted,  that  they  could   under- 

1  An  English  translation  by  Macdougall  was  published  in  London  in  1837  (Pilling,  p.  38;  Field,  no.  619). 
A  French  version  of  Graah's  introduction  with  notes  by  M.  de  la  Roquette  was  published  in  1835.  Cf. 
Journal  Royal  Geog.  Soc,  i.  247.  After  Graah's  publication  Rafn  placed  the  Osterbygden  on  the  west  coast 
in  his  map.     Graah's  report  (1830)  is  in  French  in  the  Bull,  de  la  Soc.  de  Geog.  de  Paris,  1830. 

2  On  the  present  scant,  if  not  absence  of,  population  on  the  east  coast  of  Greenland,  see  J.  D.  Whitney's 
Clwiatic  Changes  of  later  geological  times  (A/us.  of  Comp.  Zo'bl.  Mem.,  vii.  p.  303,  Cambridge,  1882). 

3  The  changes  in  opinion  respecting  the  sites  of  the  colonies  and  the  successive  explorations  are  followed 
in  the  Compte  Rendu,  Congres  des  Americanistes  by  Steenstrup  (p.  114)  and  by  Valdemar-Schmidt,  "Sur 
les  Voyages  des  Danois  au  Groenland"  (195,  205,  with  references).  Cf.  on  these  lost  colonies  and  the  search 
for  them  Westminster  Review,  xxvii.  139  ;  Harpers  Monthly,  xliv.  65  (by  I.  I.  Hayes)  ;  LippincoW  s  Mag., 
Aug.,  1S78  ;  Amer.  Church  Rev.,  xxi.  338  ;  and  in  the  general  histories,  La  Peyrere  (Dutch  transl.,  Amster- 
dam, 1678) ;  Crantz  (Eng.  transl.,  1767,  p.  272);  Egede  (Eng.  ed.,  1818,  introd.)  ;  and  Rink's  Danish  Green- 
land, ch.  T. 

4  The  original  of  Bardsen's  account  has  disappeared,  but  Rafn  puts  it  in  Latin,  translating  from  an  early 
copy  found  in  the  Faroe  Islands  (Antiquitates  Americana,  p.  300).  Purchas  gives  it  in  English,  from  a 
copy  which  had  belonged  to  Hudson,  being  translated  from  a  Dutch  version  which  Hudson  had  borrowed,  the 
Dutch  being  rendered  by  Barentz  from  a  German  version.  Major  also  prints  it  in  Voyages  of  the  Zeni.  He 
recognizes  in  Bardsen's  "  Gunnbiorn's  Skerries"  the  island  which  is  marked  in  Ruysch's  map  (1507)  as  blown 
up  in  1456  (see  Vol.  III.  p.  9). 

5  Hakluyt,  however,  prints  some  pertinent  verses  by  Meredith,  a  Welsh  bard,  in  1477. 

6  Murphy  Catal.,  no.  1489  ;  Sabin,  x.  p.  322 ;  Carter-Brown  Catal.  for  eds.  of  1584,  1697,  1702,  1774,  1811, 
1832,  etc. 

7  In  the  seventeenth  century  there  were  a  variety  of  symptoms  of  the  English  eagerness  to  get  the  claims  of 
Madoc  substantiated,  as  in  Sir  Richard  Hawkins's  Observations  (Hakluyt  Soc,  1847),  and  James  Howell's 
Familiar  Letters  (London,  1645).  Belknap  (Amer.  Biog.,  1794,  i.  p.  58)  takes  this  view  of  Hakluyt's  purpose  ; 
but  Pinkerton,  Voyages,  1812,  xii.  157,  thinks  such  a  charge  an  aspersion.  The  subject  was  mentioned  with  some 
particularity  or  incidentally  by  Purchas,  Abbott  (Brief  Description,  London,  1620,  1634,  1677),  Smith  (Vir- 
ginia), and  Fox  {North-West  Fox).  Sir  Thomas  Herbert  in  his  Relation  of  some  Travaile  into  Africa  and 
Asia  (London,  1634)  tracks  Madoc  to  Newfoundland,  and  he  also  found  Cymric  words  in  Mexico,  which 
assured  him  in  his  search  for  further  proofs  (Bohn's  Lowndes,  p.  1049;  Carter-Brown,  ii.  413,  1166). 

The  Nieuwe  en  onbekende  Weereld  of  Montanus  (Amsterdam,  1671)  made  the  story  more  familiar.  It 
necessarily  entered  into  the  discussions  of  the  learned  men  who,  in  the  seventeenth  century,  were  busied  with 
the  question  of  the  origin  of  the  Americans,  as  in  De  Laet's  Notce  ad  dissertationem  Hugonis  Grotii  (Paris, 
1643),  wrio  is  inclined  to  believe  the  story,  as  is  Hornius  in  his  De  Originibus  Americaniis  (1652). 

8  Cf.  Catlin's  No.  Amer.  Indians,  i.  207 ;  ii.  259,  262, 


no 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


stand  his  Welsh.  He  wrote  a  statement  of  his 
experience  in  16S5-6,  which  was  not  printed  till 
1740.1 

During  the  eighteenth  century  we  find  Cam- 
panius  in  his  Nye  Swerige  (1702)  repeating  the 
story;  Torfseus  {Hist.  Vinlandia,  1705)  not  re- 
jecting it ;  Carte  {England,  1747)  thinking  it 
probable ;  while  Campbell  {Admirals,  1742), 
Lyttleton  {Henry  the  Second,  1767),  and  Robert- 
son {America,  1777)  thought  there  was  no 
ground,  at  least,  for  connecting  the  story  with 
America. 

It  was  reported  that  in  1764  a  man,  Griffeth, 
was  taken  by  the  Shawnees  to  a  tribe  of  Indians 
who  spoke  Welsh.2  In  1768,  Charles  Beatty 
published  his  Jotimal  of  a  two  months''  Tour  in 
America  (London),  in  which  he  repeated  infor- 
mation of  Indians  speaking  Welsh  in  Pennsyl- 


vania and  beyond  the  Mississippi,  and  of  the 
finding  of  a  Welsh  Bible  among  them. 

In  1772-73,  David  Jones  wandered  among  the 
tribes  west  of  the  Ohio,  and  in  1774,  at  Burling- 
ton, published  his  Journal  of  two  visits,  in  which 
he  enumerates  the  correspondence  of  words 
which  he  found  in  their  tongues  with  his  native 
Welsh.3 

Without  noting  other  casual  mentions,  some 
of  which  will  be  found  in  Paul  Barron  Wat- 
son's bibliography  (in  Anderson's  America  not 
discovered  by  Columbus,  p.  142),  it  is  enough 
to  say  that  towards  the  end  of  the  century  the 
papers  of  John  Williams4  and  George  Burder6 
gave  more  special  examination  to  the  subject 
than  had  been  applied  before. 

The  renewed  interest  in  the  matter  seems  to 
have   prompted    Southey  to  the  writing  of   his 


A    BRITISH    SHIP* 

1  Gentleman 's  Magazine.  It  is  reprinted  in  H.  H.  Bancroft's  Native  Races,  v.  119,  and  in  Baldwin's  Anc. 
America,  286.  Cf.  John  Paul  Marana,  Letters  writ  by  a  Turkish  Spy,  1691,  and  later.  The  story  had  been 
told  in  The  British  Sailors'1  Directory  in  1739  (Carter-Brown,  iii.  599). 

-  Warden's  Recherches,  p.  157  ;  Amos  Stoddard's  Sketches  of  Louisiana  (Philad.,  1S12),  ch.  17,  and  Philad. 
Med.  and  Physical  Journal,  1805  ;  with  views  pro  and  con  by  Harry  Toulmin  and  B.  S.  Barton. 

3  The  book  was  reprinted  by  Sabin,  N.  Y.,  1865,  with  an  introduction  by  Horatio  Gates  Jones. 

4  An  inquiry  into  the  truth  of  the  tradition  concerning  the  discovery  of  America  by  Prince  Madog  (Lond., 
1 791),  and  Further  Observations  .  .  .  containing  the  account  given  by  General  Bowles,  the  Creek  or  Che- 
rokee Indian,  lately  in  London,  and  by  several  others,  of  a  Welsh  tribe  of  Indians  now  living  in  the  western 
parts  of  North  America  (Lond.,  1792,  —  Field's  hid.  Bibliog.,  nos.  1664-65).  Carey's  American  Museum 
(April,  May,  1792),  xi.  152,  etc.,  gave  extracts  from  Williams. 

5  The  Welsh  Indians,  or  a  collection  of  papers  respecting  a  people  whose  ancestors  emigrated  from  Wales 
to  America  with  Prince  Madoc,  and  who  are  now  said  to  inhabit  a  beautiful  country  on  the  west  side  oj 
the  Mississippi  (London,  1797).  He  finds  these  conditions  in  the  Padoucas.  Goodson,  Straits  of  Anion 
(Portsmouth,  1793),  P-  7h  makes  Padoucahs  out  of  "  Madogwys  "  ! 


*  After  a  cut  in  The  Mirror  of  Literature,  etc.  (London,  1823),  vol.  i.  p.  177,  showing  a  vessel  then  recently 
exhumed  in  Kent,  and  supposed  to  be  of  the  time  of  Edward  I,  or  the  thirteenth  century.  The  vessel  was 
bixty-four  feet  long. 


PRE-COLUMBIAN    EXPLORATIONS. 


Ill 


poem  Madoc,  though  he  refrained  from  publish- 
ing it  for  some  years.  If  one  may  judge  from 
his  introductory  note,  Southey  held  to  the  his- 
torical basis  of  the  narrative.  Meanwhile,  re- 
ports were  published  of  this  and  the  other  tribes 
being  found  speaking  Welsh.1  In  1816,  Henry 
Kerr  printed  at  Elizabethtown,  New  Jersey,  his 
Travels  through  the  Western  interior  of  the 
United  States,  1808-16,  with  some  account  of  a 
tribe  whose  customs  are  similar  to  those  of  the 
ancient  Welsh.  In  1824,  Yates  and  Moulton 
(State  of  New  York)  went  over  the  ground 
rather  fully,  but  without  conviction.  Hugh 
Murray  ( Travels  in  North  America,  London, 
1829)  believes  the  Welsh  went  to  Spain.  In 
1834,  the  different  sides  of  the  case  were  dis- 
cussed by  Farcy  and  Warden  in  Dupaix's  An- 
tiquites  Mexicaines.  Some  years  later  the  publi- 
cation of  George  Catlin 2  probably  gave  more 
conviction  than  had  been  before  felt,3  arising 
from  his  statements  of  positive  linguistic  corre- 
spondences in  the  language  of  the  so-called 
White 4  Mandans  5  on  the  Missouri  River,  the 
similarity  of  their  boats  to  the  old  Welsh  cora- 
cles, and  other  parallelisms  of  custom.  He  be- 
lieved that  Madoc  landed  at  Florida,  or  perhaps 
passed  up  the  Mississippi  River.  His  conclusions 
were  a  reinforcement  of  those  reached  by  Wil- 
liams.6 The  opinion  reached  by  Major  in  his 
edition  of  Columbus'  Letters  (London,  1847) 
that  the  Welsh  discovery  was  quite  possible, 
while  it  was  by  no  means  probable,  is  with  little 
doubt  the  view  most  generally  accepted  to-day ; 
while  the  most  that  can  be  made  out  of  the 
claim  is  presented  with  the  latest  survey  in  B. 
F.   Bowen's   America   discovered  by   the    Welsh 


in  1170  a.  D.  (Philad.,  1876).  He  gathers  up, 
as  helping  his  proposition,  such  widely  scattered 
evidences  as  the  Lake  Superior  copper  mines 
and  the  Newport  tower,  both  of  which  he  ap- 
propriates ;  and  while  following  the  discoverers 
from  New  England  south  and  west,  he  does  not 
hesitate  to  point  out  the  resemblance  of  the 
Ohio  Valley  mounds 7  to  those  depicted  in  Pen- 
nant's Tour  of  Wales  ;  and  he  even  is  at  no  loss 
for  proofs  among  the  relics  of  the  Aztecs.8 

H.  The  Zeni  and  their  Map.  —  Some* 
thing  has  been  said  elsewhere  (Vol.  III.  p.  100) 
of  the  influence  of  the  Zeni  narrative  and  its 
map,  in  confusing  Frobisher  in  his  voyages. 
The  map  was  reproduced  in  the  Ptolemy  of 
1 561,  with  an  account  of  the  adventures  of  the 
brothers,  but  it  was  so  far  altered  as  to  dissever 
Greenland  from  Norway,  of  which  the  Zeni 
map  had  made  it  but  an  extension.9 

The  story  got  further  currency  in  Ramusio 
(1574,  vol.  ii.),  Ortelius  (1575),  Hakluyt  (1600, 
vol.  iii.),  Megiser's  Septentrio  Novantiquus  ( 1613), 
Purchas  (1625),  Pontanus'  Rerum  Danicarum 
(1631),  Luke  Fox's  North- West  Fox  (1633),  and 
in  De  Laet's  Notes  (1644),  who,  as  well  as  Hor- 
nius,  De  Originibus  Americanis  (1644),  thinks 
the  story  suspicious.  It  was  repeated  by  Mon- 
tanus  in  167 1,  and  by  Capel,  Vorstellungen  des 
Nor  den,  in  1676.  Some  of  the  features  of  the 
map  had  likewise  become  pretty  constant  in  the 
attendant  cartographical  records.  But  from 
the  close  of  the  seventeenth  century  for  about  a 
hundred  years,  the  story  was  for  the  most  part 
ignored,  and  it  was  not  till  1784  that  the  interest 
in  it  was  revived  by  the  publications  of  P'orster 10 


1  Chambers'  Journal,  vi.  411,  mentioning  the  Asguaws. 

2  Letter  on  the  Manners,  Customs,  and  Condition  of  the  No.  Amer.  Indians  (N.  Y.,  1842). 

3  He  convinced,  for  instance,  Fontaine  in  his  How  the  World  was  Peopled,  p.  142. 

4  On  the  variety  of  complexion  among  the  Indians,  see  Short's  No.  Amer.  of  Antiq.,  p.  1S9 ;  McCulloh's 
Researches;  Haven,  Archceol.  U.  S.,  48  ;  Morton  in  Schoolcraft,  ii.  320;  Ethnolog.  Journal,  London,  July, 
1848;  App.  1849,  commenting  on  Morton. 

5  Pilling,  Bibliog.  of  Siouan  languages  (Washington,  1887,  p.  48),  enumerates  the  authorities  on  the 
Mandan  tongue.     The  tribe  is  now  extinct.     Cf.  Morgan's  Systems  of  Consanguinity,  p.  181. 

6  See  also  Smithsonia7i  Report,  1885,  Part  ii.  pp.  80,  271,  349,  449.  Ruxton  in  Life  in  the  Far  West 
(N.  Y.,  1846)  found  Welsh  traces  in  the  speech  of  the  Mowquas,  and  S.  Y.  McMaster  in  Smithsonian  Rcpt., 
1865,  heard  Welsh  sounds  among  the  Navajos. 

7  Filson  in  his  Kentucke  has  also  pointed  out  this  possibility. 

8  The  bibliography  of  the  subject  can  be  followed  in  Watson's  list,  already  referred  to,  and  in  that  in  the  Amer. 
Bibliopolist,  Feb.,  1869.  A  few  additional  references  may  help  complete  these  lists  :  Stephens's  Literature  of 
the  Cymry,  ch.  2  ;  the  Abbe  Domenech's  Seven  Years  in  the  Great  Desert  of  America  ;  Tytler's  Progress  of 
Discovery  ;  Moosmiiller's  Europder  in  Amerika  vor  Columbus  (Regensburg,  1879,  cn-  21)  ;  Gaffarel's  Rapport 
etc.,  p.  216;  Analytical  Mag.,  ii.  409;  Atlantic  Monthly,  xxxvii.  305  ;  No.  Am.  Rev.  (by  E.  E.  Hale),  lxxxv. 
305  ;  Antiquary,  iv.  65  ;  Southern  Presbyterian  Rev..  Jan.,  April,  1878 ;  Notes  and  Queries,  index. 

9  This  Ptolemy  map  is  reproduced  in  Gravier's  Les  Normands  sur  la  route,  etc.,  6th  part,  ch.  1  ;  and  in 
Nordenskjold's  Studien  und  Forschungen  (Leipzig,  1805),  p.  25.     The  Ptolemy  of  1562  has  the  same  plate. 

10  J.  R.  Forster's  Discoveries  in  the  Northern  Regions.  His  confidence  was  shared  by  Eggers  (1794)  in  his 
True  Site  of  Old  East  Greenland  (Kiel),  who  doubts,  however,  if  the  descriptions  of  Estotiland  apply  to 
America.  It  was  held  to  be  a  confirmation  of  the  chart  that  both  the  east  and  west  Greenland  colonies  were 
on  the  side  of  Davis's  Straits. 


I  12 


NARRATIVE    AND    CRITICAL    HISTORY   OF   AMERICA. 


and  Buache,1  who  each  expressed  their  belief  in 
the  story.  ' 

A  more  important  inquiry  in  behalf  of  the 
narrative  took  place  at  Venice  in  180S,  when 
Cardinal  Zurla  republished  the  map  in  an  essay, 
and  marked  out  the  track  of  the  Zeni  on  a 
modern  chart. - 

In  1S10,  Malte-Brun  accorded  his  belief  in 
the  verity  of  the  narrative,  and  was  inclined  to 
believe  that  the  Latin  books  found  in  Estotiland 
were  carried  there  by  colonists  from  Green- 
land.3    A  reactionary  view  was  taken  by  Biddle 


in  his  Sebastian  Cabot,  in  1831,  who  believed  the 
publication  of  1558  a  fraud;  but  the  most  effec- 
tive denial  of  its  authenticity  came  a  few  years 
later  in  sundry  essays  by  Zahrtmann.4 

The  story  got  a  strong  advocate,  after  nearly 
forty  years  of  comparative  rest,  when  R.  H. 
Major,  of  the  map  department  of  the  British 
Museum,  gave  it  an  English  dress  and  annexed 
a  commentary,  all  of  which  was  published  by 
the  Hakluyt  Society  in  1873.  ^n  tnis  critic's 
view,  the  good  parts  of  the  map  are  of  the  four- 
teenth century,  gathered  on  the  spot,  while  the 


RICHARD    H.    MAJOR* 

1  Buache  reproduced  the  map,  and  read  in  1784,  before  the  Academy  of  Inscriptions  in  Paris,  his  Mhnoire 
sur  la  Frisland,  which  was  printed  by  the  Academy  in  1787,  p.  430. 

2  Dissertazione  intorno  ai  viaggi  e  scoperte  settentrionali  di  Nicolo  e  Antonio  Fratelli  Zeni.  This  paper 
was  substantially  reproduced  in  the  same  writer's  Di  Marco  Polo  e  dcgli  altri  Viaggiatori  veneziani  fiu 
illnstri  dissertazioni  (Venice,  18 18). 

3  Annates  des  Voyages  (1S10),  x.  72  ;  Precis  de  la  Geographie  (1817). 

4  Nordisk  Tidsskrift  for  Oldkyndighed  (Copenhagen,  1S34),  vol.  i.  p.  1  ;  Royal  Geog.  Soc.  Joxtrnal  (Lon- 
don, 1835),  v-  I02  !  Annates  des  Voyages  (1S36),  xi. 

George  Folsom,  in  the  ATo.  Amer.  Rev.,  July,  1838,  criticised  Zahrtmann,  and  sustained  an  opposite  view.  T. 
H.  Bredsdorff  discussed  the  question  in  the  Gronlands  Historiske  Mindesmaker  (iii.  529) ;  and  La  Roquette 
furnished  the  article  in  Michaud's  Biog.  Universelle. 


*  [After  a  photograph  kindly  furnished  by  himself  at  the  editor's  request.  —  Ed.] 


PRE-COLUMBIAN    EXPLORATIONS. 


113 


false  parts  arose  from  the  misapprehensions  of 
the  young  Zeno,  who  put  together  the  book  of 
1558.1  The  method  of  this  later  Zeno  was 
in  the  same  year  (1873)  ^e^  DY  Professor  Kon- 
rad  Maurer  to  be  hardly  removed  from  a  fraud- 
ulent compilation    of    other   existing   material. 


There  has  been  a  marked  display  of  learning,  of 
late  year*,  in  some  of  the  discussions.  Cor- 
nelio  Desimoni,  the  archivist  of  Genoa,  has 
printed  two  elaborate  papers.'2  The  Danish 
archivist  Frederik  Krarup  published  (1878)  a 
sceptical  paper  in  the  Geograjisk  Tidsskrift  (ii. 


^^^M^^^^A 


■ 


BARON    NORDENSKJOLD* 

1  Major  also,  in  his  paper  {Royal  Geog.  Soc.  Journal,  1873)  on  "  The  Site  of  the  Lost  Colony  of  Greenland 
determined,  and  the  pre-Columbian  discoveries  of  America  confirmed,  from  fourteenth  century  documents," 
used  the  Zeno  account  and  map  in  connection  with  Ivan  Bardsen's  Sailing  Directions  in  placing  the  missing 
colony  near  Cape  Farewell.  Major  epitomized  his  views  on  the  question  in  Mass.  Hist.  Soc.  Proc,  Oct.,  1874. 
Sir  H.  C.  Rawlinson  commented  on  Major's  views  in  his  address  before  the  Royal  Geog.  Society  {Journal, 
1873,  P-  clxxxvii). 

Stevens  {Biol.  Geographica,  no.  3104)  said:  "If  the  map  be  genuine,  the  most  of  its  geography  is  false, 
while  a  part  of  it  is  remarkably  accurate." 

2  /  viaggi  e  la  Carta  dei  Fratelli  Zeno  Veneziani  (Florence,  1878),  and  a  Studio  Secondo  {Estratto  dall. 
Archivio  Storico  Italiano)  in  1885. 


*  [From  a  recent  photograph. 
VOL.    I.  — 8 


There  is  another  engraved  likeness  in  the  second  volume  of  his  Vega\ 


1'4 


NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


145).1  The  most  exhaustive  examination,  how- 
ever, has  come  from  a  practical  navigator,  the 
Baron  A.  E.  Nordenskjold,  who  in  working  up 
the  results  of  his  own  Arctic  explorations  was 
easily  led  into  the  intricacies  of  the  Zeno  con- 
troversy. The  results  which  he  reaches  are  that 
the  Zeni  narratives  are  substantially  true ;  that 
there  was  no  published  material  in  155S  which 
could  have  furnished  so  nearly  an  accurate  ac- 
count of  the  actual  condition  of  those  northern 
waters  ;  that  the  map  which  Zahrtmann  saw  in 
the  University  library  at  Copenhagen,  and 
which  he  represented  to  be  an  original  from 
which  the  young  Zeno  of  1558  made  his  pre- 
tended original,  was  in  reality  nothing  but  the 
Donis  map  in  the  Ptolemy  of  1482,  while  the  Ze- 
no map  is  much  more  like  the  map  of  the  north 
made  by  Claudius  Clavis  in  1427,  which  was 
discovered  by  Nordenskjold  in  a  codex  of  Ptol- 
emy at  Nancy.2 

Since  Nordenskjold  advanced  his  views  there 
have  been  two  other  examinations :  the  one  by 
Professor  Japetus  Steenstrup  of  Copenhagen,^ 
and  the  other  by  the  secretary  of  the  Danish 
Geographical  Society,  Professor  Ed.  Erslef,  who 
offered  some  new  illustrations  in  his  Nye  Oplys- 
ninger  om  Broedrene  Zenis  Rejser  (Copenhagen, 
1885).* 


Among  those  who  accept  the  narratives  there 
is  no  general  agreement  in  identifying  the  prin- 
cipal geographical  points  of  the  Zeno  map.  The 
main  dispute  is  upon  Frislanda,  the  island  where 
the  Zeni  were  wrecked.  That  it  was  Iceland 
has  been  maintained  by  Admiral  Irminger,5  and 
Steenstrup  (who  finds,  however,  the  text  not  to 
agree  with  the  map),  while  the  map  accompany- 
ing the  Studi  biografici  e  bibliografici  sidla  storm 
delta  geografia  in  Italia  (Rome,  18S2)  traces  the 
route  of  the  Zeni  from  Iceland  to  Greenland, 
under  yo°  of  latitude. 

On  the  other  hand,  Major  has  contended  for 
the  Faroe  islands,  arguing  that  while  the  en- 
graved Zeno  map  shows  a  single  large  island,  it 
might  have  been  an  archipelago  in  the  original, 
with  outlines  run  together  by  the  obscurities  of 
its  dilapidation,  and  that  the  Faroes  by  their 
preserved  names  and  by  their  position  correspond 
best  with  the  Frislanda  of  the  Zeni.6  Major's 
views  have  been  adopted  by  most  later  writers, 
perhaps,  and  a  similar  identification  had  earlier 
been  made  by  Lelewel,"  Kohl,8  and  others. 

The  identification  of  Estotiland  involves  the 
question  if  the  returned  fisherman  of  the  nar- 
rative ever  reached  America.  It  is  not  uncom- 
mon for  even  believers  in  the  story  to  deny 
that  Estotiland  and  Drogeo  were  America. 
That  they  were  parts  of  the  New  World  was, 


1  "  Zeniernes  Rejse  til  Norden  et  Tolkning  Forsoeg,"  with  a  fac-simile  of  the  Zeni  map. 

2  Nordenskjold*  s  Om  broderna  Z,enos  resor  och  de  didst  a  kartor  bfner  Norden  was  published  at  Stockholm 
in  1883,  as  an  address  on  leaving  the  presidency  of  the  Swedish  Academy,  April  12, 1882  ;  and  in  the  same  year, 
at  the  Copenhagen  meeting  of  the  Congres  des  Americanistes,  he  presented  his  Trois  Cartes  preeolumbiennes, 
representaiit  line partie  de  V  Amerique  (Greenland),  which  included  fac-similes  of  the  Zeno  (1558)  and  Donis 
(1482)  maps  with  that  of  Claudius  Clavus  (1427).  This  last  represents  "  Islandia"  lying  midway  alone  in  the 
sea  between  "  Norwegica  Regio  "  and  "  Gronlandia  provincia."  The  "  Congelatum  mare  "  is  made  to  flow  north 
of  Norway,  so  as  almost  to  meet  the  northern  Baltic,  while  north  of  this  frozen  sea  is  an  Arctic  region,  of  which 
Greenland  is  but  an  extension  south  and  west.  The  student  will  find  these  and  other  maps  making  part  of 
the  address  already  referred  to,  which  also  makes  part  in  German  of  his  Stitdien  ?ind  Forsclningen  veranlasst 
durch  meine  Reisen  im  hohen  Norden,  autorisirte  dcntsche  Ausgabe  ( Leipzig,  18S5).'  The  maps  accompany- 
ing it  not  already  referred  to  are  the  usual  Ptolemy  map  of  the  north  of  Europe,  based  on  a  .MS.  of  the 
fourteenth  century;  the  "Scandinavia"  from  the  I  solaria  of  Bordone,  1547;  that  of  the  world  in  the  MS. 
Insularium  illustration  of  Henricus  Martellus,  of  the  fifteenth  century,  in  the  British  Museum,  copied  from 
the  sketch  in  Jose  de  Lacerda's  Examc  dos  Viagens  do  Doittor  Livingstone  (Lisbon,  1867) ;  the  "  Scandinavia  " 
and  the  "  Carta  Marina"  in  the  Venetian  Ptolemy  of  1548:  the  map  of  Olaus  Magnus  in  1567  ;  the  chart  of 
Andrea  Bianco  (1436);  the  map  of  the  Basle  ed.  (1532)  of  Grynaeus'  Novis  Orbis :  that  of  Laurentius  Frisius 
(1524).  He  gives  these  maps  as  the  material  possible  to  be  used  in  155S  in  compiling  a  map,  and  to  show  the 
superiority  of  the  Zeno  chart.     Cf.  Nature,  xxviii.  14  ;  and  Major  in  Royal  Geog.  Soc.  Proc.  1SS3,  p.  4  T3- 

3  "  Zeni'ernes  Reiser  i  Norden"  in  the  publication  of  the  Royal  Society  of  Northern  Antiquaries  (Copen- 
hagen, 18S3),  in  which  he  compares  the  Zeno  Frislanda  with  the  maps  of  Iceland.  He  also  communicated  to 
the  Copenhagen  meeting  of  the  Congres  des  Americanistes  "  Les  voyages  des  freres  Zeni  dans  le  Nord" 
{Compte  Rendu,  p.  150). 

4  This  also  appeared  in  the  Geog.  Tidsslc rift,  vii.  153,  accompanied  by  fac-similes  of  the  Zeni  map,  with 
Ruscelli's  alteration  of  it  (i56i).andof  the  maps  of  Donis  (1482),  Laurentius  Frisius  (1525),  and  of  the  Ptolemy 
of  1548. 

•'   Roy.  Geog.  Soc.  Journal  (1879),  vol.  xlix.  p.  39S,  "  Zeno's  Frisland  is  Iceland  and  not  the  Faroes,"  —  and 
the  same  views  in  "  Nautical  Remarks  about  the  Zeni  Voyages  "  in  Compte  Rendu,  Cong,  des  Amer.  (C(  | 
hagen,  1883),  p.  183. 

'■  "  /.ciio's  Frisland  is  not  Iceland,  but  the  Faroes  "  in  Roy.  Geog.  Soc.  Journal  (1879),  xlix.  412. 

'  Geog.  tin  Moyen  Age,  iii.  103. 

8  Discovery  op  Maine,  92.  • 


PRE-COLUMBIAN    EXPLORATIONS.  1 15 

however,  the  apparent  belief  of  Mercator  and  of  in  Americans  no  Iewes,  or  Improbabilities  that 

many  of  the  cartographers  following  the  publi-  the  Americans  are  of  that  race  (London,  1652). 

cation  of  1558,  and  of  such  speculators  as  Hugo  The  views  of  Thorowgood  found  sympathy  with 

Grotius,  but   there  was  little  common    consent  the  Apostle  Eliot  of  Massachusetts  ;  and  when 

in  their  exact  position.1  Thorowgood  replied   to    L'Estrange   he   joined 

with  it  an  essay  by  Eliot,  and  the  joint  work  was 

I.    Alleged    Jewish    Migration.  —  The  entitled  Iewes  in  America,  or  probabilities  that 

identification  of  the  native  Americans  with  the  those  Indians  are  Judaical,  made  more  probable 

stock  of  the  lost  tribes  of   Israel  very  soon  be-  by  some  additionals  to  the  former  conjectures :  an 

came  a  favorite  theory  with   the  early  Spanish  accurate  discourse  is  premised  of  Mr.  John  Eliot 

priests   settled    in    America.       Las    Casas    and  {who  preached  the  gospel  to  the  natives  in  their 

Duran     adopted     it,    while    Torquemada     and  own   language)    touching  their   origination,   and 

Acosta  rejected    it.     Andre  Thevet,  of  menda-  his  Vindication  of  the  planters   (London,  1660). 

cious  memory,  did  not  help  the  theory  by  espous-  What  seems  to  have  been  a  sort  of  supplement, 

ing  it.     It  was  approved  in  J.  F.  Lumnius's  De  covering,  however,  in  part,  the  same  ground,  ap- 

extremo  Dei  Judicio  et  Indorum  vocatione,  libri  peared  as  Vindicice  Judcecorum,  or  a  true  account 

Hi.  (Venice  and  Antwerp,  1569)  ;2  and  a  century  of  the  Jews,  being  more  accurately  illustrated than 

later  the   belief  attracted  new  attention  in  the  heretofore,  which  includes  what  is  called  "  The 

Origeu  de  los  Americanos  de  Manasseh  Ben  Is-  learned  conjectures  of  Rev.  Mr.  John  Eliot "  (32 

rael,  published  at  Amsterdam  in  1650.3     It  was  pp.).    Some  of  the  leading  New  England  divines, 

in  the  same   year  (1650)   that  the  question  re-  like   Mayhew  and  Mather,5  espoused  the  cause 

ceived  the  first  public  discussion  in  English  in  with  similar  faith.     Roger  Williams  also  was  of 

Thomas   Thorowgood's  fewes   in    America*  or,  the   same    opinion.      William    Penn   is    said    to 

Probabilities  that  the  Arnericans  are  of  that  Pace,  have  held  like  views.     The  belief  may  be  said  to 

With  the  removall  of  some  contrary  reasonings,  have  been  general,  and  had  not  died  out  in  New 

and  earnest  desires  for  effectuall  endeavours  to  England  when  Samuel  Sewall.in  1697,  published 

make  them  Christian  (London,  1650).4     Thorow-  his  Phenomena  quatdam  Apocalyptica ad  aspectum 

good  was  answered  by  Sir  Hamon  L'Estrange  Novi  Orbis  ConfigurataP 

1  Dudley,  Arcano  del  Mare,  pi.  lii,  places  Estotiland  between  Davis  and  Hudson's  Straits;  but  Torfaus 
doubts  if  it  is  Labrador,  as  is  "commonly  believed."  Lafitau  (Mceurs  des  Sauvages)  puts  it  north  of  Hudson 
Bay.  Forster  calls  it  Newfoundland.  Beauvois  (Les  colonies  Europeenes  du  Markland  et  de  I Escociland) 
makes  it  include  Maine,  New  Brunswick,  and  part  of  Lower  Canada.  These  are  the  chief  varieties  of  belief. 
Steenstrup  is  of  those  who  do  not  recognize  America  at  all.  Hornius,  among  the  older  writers,  thought  that 
Scotland  or  Shetland  was  more  likely  to  have  been  the  fisherman's  strange  country.  Santarem  (Hist,  de  la 
Cartographic,  iii.  141)  points  out  an  island,  "  Y  Stotlandia,"  in  the  Baltic,  as  shown  on  the  map  of  Giovanni 
Leardo  (1448)  at  Venice. 

In  P.  B.  Watson's  Bibliog.  of  Pre-Columbian  Discoveries  of  America  there  is  the  fullest  but  not  a  complete 
list  on  the  subject,  and  from  this  and  other  sources  a  few  further  references  may  be  added  :  Belknap's  Amer. 
Biography ;  Humboldt's  Examen  Critique,  ii.  120;  Asher's  Henry  Hudson,  p.  clxiv  ;  Gravier' s  Decouverte  de 
r Amerique,  183  ;  Gaffarel's  Etude  sur  V  Amerique  avant  Colomb,  p.  261,  and  in  the  Revue  de  Geog.,  vii., 
Oct.,  Nov.,  1880,  with  the  Zeno  map  as  changed  by  Ortelius  ;  De  Costa's  Northmen  in  Maine ;  Weise's  Dis~ 
coveries  of  America,  p.  44  ;  Goodrich's  Columbus;  Peschel's  Gesch.  des  Zeitalters  dcr  Entdeckungen  (1858), 
and  Ruge's  work  of  the  same  title  ;  Guido  Cora's  I precursori  di  Cristoforo  Colombo  (Rome,  1886),  taken 
from  the  Bollettino  delta  soc.  geog.  italiana,  Dec,  1885  ;  Gay's  Pop.  Hist.  U.  S.  (1.  76)  ;  Foster's  Prehistoric 
Races ;  Studi  biog.  e  bibliog.  soc.  geog.  ital.,  2d  ed.,  1882,  p.  117  ;  P.  O.  Moosmiiller's  Europder  in  Amerika 
vor  Columbus,  ch.  24  ;  Das  Ausland,  Oct.  11,  Dec.  27,  1886  ;  Nature,  xxviii.  p.  14. 

Geo.  E.  Emery,  Lynn,  Mass.,  issued  in  1877  a  series  of  maps,  making  Islandia  to  be  Spitzbergen,  with  the 
East  Bygd  of  the  Northmen  at  its  southern  end;  Frisland,  Iceland;  and  Estotiland,  Newfoundland. 

2  Sabin,  x.,  no.  42,675. 

3  There  are  editions  with  annotations  by  Robert  Ingram,  at  Colchester,  Eng.,  1792;  and  by  Santiago 
Perez  Junquera,  at  Madrid,  1881.  Theoph.  Spizelius'  Elevatio  relationis  Montcziniance  de  repertis  in  Ame- 
rica tribubus  Israeliticis  (Basle,  1661)  is  a  criticism  (Leclerc,  547;  Field,  1473).  One  Montesinos  had 
professed  to  have  found  a  colony  of  Jews  in  Peru,  and  had  satisfied  Manasseh  Ben  Israel  of  his  truthfulness. 

4  Cf.  collations  in  Stevens's  Nuggets,  p.  728,  and  his  Hist.  Coll.,  ii.  no.  538  ;  Brinley,  iii.  no.  5463;  Field,  no. 
1551,  who  cites  a  new  edition  in  1652,  called  Digitus  Dei:  new  discovery es,  with  some  arguments  to  prove 
that  the  lews  (a  nation)  a  people  .  .  .  inhabit  now  in  America  .  .  .  with  the  history  of  Ant:  Montesinos 
attested  by  Mannasseh  Ben  Israeli.  A  divine,  John  Dury,  had  urged  Thorowgood  to  publish,  and  had 
before  this,  in  printing  some  of  the  accounts  of  the  work  of  Eliot  and  others  among  the  New  England  Indians, 
announced  his  belief  in  the  theory. 

5  Cotton  Mather  (Magnalia,  iii.  part  2)  tells  how  Eliot  traced  the  resemblances  to  the  Jews  in  the  New 
England  Indians. 

6  2d  ed.,  1727.     Cf.  Sibley's  Harvard  Graduates,  ii.  p.  361 ;  Carter-Brown,  iii.  401. 


Il6  NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 

After  the  middle  of  the  last  century  we  begin  M.  Noah,  published  in  1837  an  address   on  the 

to  find  new  signs  of  the  belief.     Charles  Beatty,  subject   which    hardly   added    to    the  weight   of 

in  his  Journal  of  a  two  months"  tour  with  a  view  testimony.7      J.  B.  Finlay,  a  mulatto  missionary 

of  promoting  religion  among  the  frontier  nihabi-  among    the    Wyandots,    was    satisfied   with    the 

hints  of  Pennsylvania  (Lond.,  1768),  finds  traces  Hebrew  traces  which  he  observed  in  that  tribe.8 

of  the  lost  tribes  among  the  Delawares,  and  re-  Geo.  Catlin,  working  also  among  the  Western 

peats  a  story  of  the  Indians  long  ago  selling  the  Indians,  while  he  could  not  go  to  the  length  of 

same  sacred  book  to  the  whites  with  which  the  believing  in  the  lost  tribes,  was  struck  with  the 

missionaries  in  the  end  aimed  to  make  them  ac-  many  analogies  which  he  saw.9     The  most  elab- 

quainted.    Gerard  de  Brahm  and  Richard  Peters,  orate  of  all  expositions  of  the  belief  was  made 

both  familiar  with  the   Southern  Indians,  found  by  Lord  Ringsborough  in  his  Mexican  Antiqui- 

grounds   for    accepting   the    belief.      The    most  ties  (1830-48 ).10     Since  this  book  there  has  been 

elaborate  statement  drawn   from  this  region  is  no  pressing  of  the   question  with  any  claims  to 

that  of  James  Adair,  who  for  forty  years   had  consideration.11 
'been    a    trader    among    the    Southern   Indians.1 

Jonathan  Edwards  in  17SS  pointed  out  in  the         J.  Possible  Early  African  Migrations. 

Hebrew  some  analogies  to  the  native  speech.-  —  These  may  have   been   by  adventure   or   by 

Charles  Crawford  in  1799  undertook  the  proof.3  helpless  drifting,  with  or   without  the   Canaries 

In   18 1 6  Elias  Boudinot,  a  man   eminent   in   his  as  a  halting-place.     The  primitive  people  of  the 

day,    contributed    further    arguments.4      Ethan  Canaries,  the   Guanches,   are   studied    in   Sabin 

Smith  based   his  advocacy  largely  on    the    lin-  Berthelot's  Antiquites  Canariennes  (Paris,  1879) 

guistic  elements.5    A  few  years  later  an  English-  and  A.  F.  de  Fontpertuis'  Varchipel  des  Caua- 

man,  Israel  Worsley,  wrorked   over  the   material  ries,  et  ses  poptdations  primitives,  also  in  the  Revue 

gathered  by    Boudinot  and    Smith,    and   added  de  Geographic,  June,  18S2,  not  to  mention  earlier 

something.6     A  prominent    American   Jew,  M.  histories   of   the    Canary  Islands    (see  Vol.  II. 

I  The  History  of  the  American  Indians,  paj'ticularly  those  Nations  adjoining  to  the  Mississippi,  East 
and  West  Florida,  Georgia,  South  and  North  Carolina,  and  Virginia:  Coiitaining  an  Account  of  their 
Origin,  Language,  Manners,  Religious  and  Civil  Customs,  Laws,  Form  of  Government,  etc.,  etc.,  with  an 
Appendix,  containing  a  Description  of  the  Floridas,  and  the  Missisipi  Lands,  with  their  productions 
(London,  1775).  His  arguments  are  given  in  Kingsborough's  Mex.  Antiq.,  viii.  Bancroft  {Nat.  Races,  v. 
91)  epitomizes  them.     Adair's  book  appeared  in  a  German  translation  at  Breslau  (1782). 

-  Observations  on  the  language  of  the  Muhhckaneew  Indians,  in  which  .  .  .  some  instances  of  analogy 
between  that  and  the  Hebrew  are  pointed  out  (New  Haven.  1788).  Cf.  o'n  the  contrary,  Jarvis  before  the 
X.  Y.  Hist.  Soc.  in  1819. 

3  Essay  upon  the  propagation  of  the  Gospel,  in  which  there  are  facts  to  prove  that  many  of  the  indians  in 
America  arc  descended  from  the  Ten  Tribes  (Philad.,  1799  ;  2d  ed.,  1S01). 

4  A  Star  in  the  West,  or  an  attempt  to  discover  the  long  lost  Ten  Tribes  of  Israel  (Trenton,  N.  J.,  1816). 

5  View  of  the  Hebrews,  or  the  tribe  of  Israel  in  America  (Poultney,  Vt.,  1825). 

6  A  view  of  the  Amcr.  Indians,  shewing  them  to  be  the  descendants  of  the  Ten  Tribes  of  Israel  (Lond., 
1S28). 

"  Discourse  on  the  evidences  of  the  Amer.  Indians  being  the  descendants  of  the  lost  tribes  of  Israel 
(N.  Y.,  1837).     It  is  reprinted  in  Maryatt's  Diary  in  America,  vol.  ii. 

&  Hist,  of  the  Wyandotte  Mission  (Cincinnati,  1840)  ;  Thomson's  Ohio  Bibliog.,  409. 

9  Manners,  &"C.  of  the  N.  Amer.  Indians  (Lond.,  1S41).     Cf.  Smithsonian  Rcpt.,  1885,  ii.  532. 

10  Mainly  in  vol.  vii.  ;  but  see  vi.  232,  etc.  Cf.  Short,  143,  460,  and  Bancroft,  Nat.  Races  (v.  26),  with  an 
epitome  of  Kingsborough's  arguments  (v.  84).  Mrs.  Barbara  Anne  Simon  in  her  Hope  of  Israel  (Lond.,  1829) 
advocated  the  theory  on  biblical  grounds  ;  but  later  she  made  the  most  of  Kingsborough's  amassment  of 
points  in  her  Ten  Tribes  of  Israel  historically  identified  with  the  aborigines  of  the  Western  Hemisphere 
(London,  1836). 

II  The  recognition  of  the  theory  in  the  Mormon  bible  is  well  known.  Bancroft  (v.  97)  epitomizes  its  recital, 
following  Bertrand's  Mcmoircs.  There  is  a  repetition  of  the  old  arguments  in  a  sermon,  hicrcase  of  the  King- 
dom of  Christ  (X.  Y.,  1831).  by  the  Indian  William  Apes  ;  and  in  An  Address  by  J.  Madison  Brown  (Jack- 
son, Miss.,  i860).  Senor  Melgar  points  out  resemblances  between  the  Maya  and  the  Hebrew  in  the  Bol.  Soc. 
Mi x.  Gcog.,  iii.  Even  the  Western  mounds  have  been  made  to  yield  Hebrew  inscriptions  (Congrcs  des 
Amir.,  Nancy,  ii.  192). 

Many  of  the  general  treatises  on  the  origin  of  the  Americans  have  set  forth  the  opposing  arguments, 
(larcia  did  it  fairly  in  his  Origcn  de  los  ludios  (1607;  ed.  by  Barcia,  1729),  and  Bancroft  (v.  7S-S4)  has  con- 
densed his  treatment.  Brasseur  (Hist.  Nat.  Civ.,  i.  17)  rejects  the  theory  of  the  ten  tribes  ;  but  is  not  inclined 
to  abandon  a  belief  in  some  scattered  traces.  Short  (pp.  135,  144)  epitomizes  the  claims.  Gaffarel  covers 
tlrni  in  his  Etude  sur  les  rapports  de  V  Ameriqu'e  (p.  87)  with  references,  and  these  last  are  enlarged  in  Ban- 
crop's  Nat.  Races,  v.  95-97. 


PRE-COLUMBIAN    EXPLORATIONS.  117 

p.    ^6).      Retzius   of   Stockholm   traces   resem-  Caribs'has  had  some  special  advocates.1     Peter 

blances  in  the  skulls  of  the  Guanches  and  the  Martyr,  and  Grotius  following  him,  contended 

Caribs  {Smithsonian  Kept.,   1859,    p.    266).     Le  for    the     people    of    Yucatan     being    Ethiopian 

Plon^eon  finds  the   sandals  of  the  statue  Chac-  Christians.    Stories  of  blackamoors  being  found 

mool,  discovered  by  him  in  Yucatan,  to  resemble  by  the  early  Spaniards  are  not  without  corrobo- 

those  of  the  Guanches  (Salisbury's  Le  Plongeon  ration.2    The  correspondence  of  the  African  and 

in  Yucatan    57).  South  American   flora  has   been  brought   into 

The  African  and  even  Egyptian  origin  of  the  requisition  as  confirmatory.3 

1  Varnha^en's  Vorigine  totcraitienne  des  Americains  Tupis-Cardibes  et  des  a?iciens  Egyptiens,  indiquee 
principalement  par  la  philologie  comparee:  traces  d'une  ancienne  migration  en  Amerique,  invasion  dn 
Bresil par  les  Tnpis  (Vienne,  1876).  Labat's  Nouveau  Voyage  aux  isles  de  V  Amerique  (Paris,  1722),  vol.  ii. 
ch.  23.  Sieur  de  la  Borde's  Relation  de  Vorigine,  mozurs,  coutumes,  etc.  des  Caraibes  (Paris,  1764).  Robert- 
son's America.  James  Kennedy's  Probable  origin  of  the  Amer.  Indians,  with  particular  reference  to  that 
of  the  Caribs  (Lond.,  1854),  ox  Journal  of  the  Ethnolog.  Soc.  (vol.  iv.).     London  Geog.  Journal,  hi.  290. 

2  Cf.  Peter  Martyr,  Torquemada,  and  later  writers,  like  La  Perouse,  .McCulloh,  Haven  (p.  48),  Gaffarel 
(Rapport,  204),  J.  Perez  in  Rev.  Orientate  et  Amer.,  viii.,  xii. ;  Bancroft,  Nat.  Races,  iii.  458.  Brinton  (Ad. 
dress,  1887)  takes  exception  to  all  such  views.     Cf.  Quatrefages'  Human  Species  (N.  Y.,  1879,  PP-  200>  2°2)- 

3  Cf.  Beccari  in  /Cosmos,  Apr.,  1879;  De  Candolle  in  Geographie  botanique  (1855). 


THE  CARTOGRAPHY  OF  GREENLAND. 

The  oldest  map  yet  discovered  to  show  any  part  of  Greenland,  and  consequently  of  America,!  is  one  found 
•  by  Baron  Nordenskjold  attached  to  a  Ptolemy  Codex  in  the  Stadtbibliothek  at  Nancy.  He  presented  a  colored 
fac-simile  of  it  in  1883  at  the  Copenhagen  Congres  des  Americanistes,  in  his  little  brochure  Trois  Cartes.  It 
was  also  used  in  illustration  of  his  paper  on  the  Zeni  Voyages,  published  both  in  Swedish  and  German. 
It  will  be  seen  by  the  fac-simile  given  herewith,  and  marked  with  the  author's  name,  Claudius  Clavus,  that 
"  Gronlandia  Provincia"is  an  extension  of  a  great  arctic  region,  so  as  to  lie  over  against  the  Scandinavian 
peninsula  of  Europe,  with  "  Islandia,"  or  Iceland,  midway  between  the  two  lands.  Up  to  the  time  of  this 
discovery  by  Nordenskjold,  the  map  generally  recognized  as  the  oldest  to  show  Greenland  is  a  Genovese  por- 
tolano,  preserved  in  the  Pitti  Palace  at  Florence,  about  which  there  is  some  doubt  as  to  its  date,  which  is  said 
to  be  1417  by  Santarem  (Hist,  de  la  Cartog.,  iii.,  p.  xix),  but  Lelewel  (Epilogue,  p.  167)  is  held  to  be  trustier 
in  giving  it  as  1447.2  It  shows  how  little  influence  the  Norse  stories  of  their  Greenland  colonization  exerted 
at  this  time  on  the  cartography  of  the  north,  that  few  of  the  map-makers  deemed  it  worth  while  to  break  the 
usual  terminal  circle  of  the  world  by  including  anything  west  or  beyond  Iceland.  It  was,  further,  not  easy  to 
convince  them  that  Greenland,  when  they  gave  it,  lay  in  the  direction  which  the  Sagas  indicated.  The  map  of 
Fra  Mauro,  for  instance,  in  1459  cuts  off  a  part  of  Iceland  by  its  incorrigible  terminal  circle,  as  will  be  seen 
in  a  bit  of  it  given  herewith,  the  reader  remembering  as  he  looks  at  it  that  the  bottom  of  the  segment  is  to  the 
north.3  We  again  owe  to  Nordenskjold  the  discovery  of  another  map  of  the  north,  Tabula  Regionum  Sep- 
tentrionalium,  which  he  found  in  a  Codex  of  Ptolemy  in  Warsaw  a  few  years  since,  and  which  he  places  about 
1467.  The  accompanying  partial  sketch  is  reproduced  from  a  fac-simile  kindly  furnished  by  the  discoverer. 
The  peninsula  of  "  Gronlandia,"  with  its  indicated  glaciers,  is  placed  with  tolerable  accuracy  as  the  western 
extremity  of  an  arctic  region,  which  to  the  north  of  Europe  is  separated  from  the  Scandinavian  peninsula  by  a 
channel  from  the  "  Mare  Gotticum  "  (Baltic  Sea),  which  sweeps  above  Norway  into  the  "  Mare  Congelatum." 
The  confused  notions  arising  from  an  attempt  by  the  compiler  of  the  map  to  harmonize  different  drafts  is 
shown  by  his  drawing  a  second  Greenland  ("  Engronelant  ")  to  his  "  Norbegia,"  or  Norway,  and  placing  just 

1  Santarem,  Hist,  de  la  Cartog.,  iii.  76,  refers  to  maps  of  but  all  agree  to  place  it  between  1457  and  1460.  A  copy 
the  fourteenth  century  in  copies  of  Ranulphus  Hydgen's  was  imde  on  vellum  in  1804,  which  is  now  in  the  British 
Polychronicon,  in  the  British  Museum  and  in  the  Advo-  Museum.  Our  cut  follows  one  corner  of  the  reproduction 
cates'  library  at  Edinburgh,  which  show  a  land  in  the  north,  in  Santarenvs  Atlas.  A  photographic  fac-simile  has  been 
called  in  the  one  Wureland  and  in  the  other  Wyhlandia.  issued  in  Venice  by  Ongania,  and  St.  Martin  (Atlas,  p.  vii) 

2  Mag.  A  m.  Hist.,  April,  1883,  p.  290.  Cf.  Vol.  II.  p.  28.  follows  this  fac-simile.  Ruge  (Geschichte  des  Zeitalters  der 
The  name  used  is  "  Grinlandia."  Entdeckungen)  gives  a  modernized  and  more  legible  repro- 

3  Mauro's  map  was  called  by  Ramusio,  who  saw  it,  an  duction.     There  are  other  drawings  in  Zurla's  Fra  Mauro  ; 
improved   copy  of    one   brought   from    Cathay   by    Marco  Vincent's   Commerce  and  Navigation  of  the  Ancients 
Polo.     It  is  preserved  in  the  Biblioteca  Marciana  at  Venice.  (1707,  1807);  Lelewel's  Moyen  Age  (pi.  xxxiii).     Cf.  Studi 
It  was  made  by  Mauro  under  the  command  of  Don  Alonso  delta  Soc.  Geograjia  Italia  (1882),  ii.  76,  for  references. 
V.,  and  Bianco  assisted  him.     The  exact  date  is  in  dispute ; 


i  iS 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


under  it  the  "  Thile  "  1  of  the  ancients,  which  he  makes  a  different  island  from  "  Islandia,"  placed  in  proper 
relations  to  his  larger  Greenland. 

A  low  years  later,  or  perhaps  about  the  same  time,  and  before  1471,  the  earliest  engraved  map  which  shows 
Greenland  is  that  of  Nicolas  Bonis,  in  the  Ulm  edition  of  Ptolemy  in  1482.  It  will  be  seen  from  the  little 
sketch  which  is  annexed  that  the  same  doubling  of  Greenland  is  adhered  to.2     With  the  usual  perversion  put 


_.A 


Qtmtrrta 


<£oac\  nUm\tn 


^  XysMCf-^ 


1 1  fcfoitfrw<yei-^tc 


tfe|??j?&'i* 


mjgjTw^niiv 


'titijf-bctMfi* 


'fyfbitx. 


CLAUDIUS   CLAVUS,    1427. 


1  Rafn  gives  a  large  map  of  Iceland  with  the  names  of 
A.  i).  1000.  On  the  errors  of  early  and  late  maps  of  Iceland 
see  Baring-Gould's  Ultima  Thule,  i.  253.  On  the  varying 
application  of  the  name  Thule,  Thyle,  etc.,  to  the  northern 
regions  or  to  particular  parts  of  them,  see  R.  F.  Burton's 
Ultima  Thule,  a  Summer  in  Iceland  (London,  1K75), 
ch.  1.  Bunbury  (F/ist.Anc.  Geo?.,  \\.  52?)  holds  that  the 
Thule  of  Marinus  of  Tyre  and  of  Ptolemy  was  the  Shet- 


lands.  Cf.  James  Wallace's  Description  of  the  Orkney 
islands  (1693,  —  new  ed.,  18S7,  by  John  Small)  for  an  essay 
on  "  the  Thule  of  the  Ancients." 

2  There  are  other  reproductions  of  the  map  in  full,  i" 
NordenskjiJld's  Vega,  i.  51  ;  in  his  Brodcrna  Zcnos,  and 
in  his  Studien,  p.  31.  Cf.  also  the  present  History,  11 . . 
p.  28,  for  other  bibliographical  detail ;  Hassler,  Buchdruck- 
ergeschichte  Ulm's ;  D'Avezac's  JVaitzcmutlcr,  23  ;  Wi!- 


PRE-COLUMBIAN    EXPLORATIONS. 


II9 


upon  the  Norse  stories,  Iceland  is  made  to  lie  clue  west  of  Greenland,  though  not  shown  in  the  present 
sketch. 

At  a  date  not  much  later,  say  i486,  it  is  supposed  the  Laon  globe,  dated  in  1493,  was  actually  made,  or  at 
least  it  is  shown  that  in  some  parts  the  knowledge  was  rather  of  the  earlier  date,  and  here  we  have  "  Grolan- 
dia,"  a  small  island  off  the  Norway  coast.1 


ptepH^W  a^feS^  4f0^mh  W&&&-  '^&«$&M%M  - 

*'  i  I  i  "  t  lit  : 


(nila^i 


fefc 


m 


CLAUDIUS   CLAVUS,   1427. 

We  have  in  1489-90  a  type  of  configuration,  which  later  became  prevalent.  It  is  taken  from  an  Insularium 
illustratum  Henrici  Martelli  Germani,-*.  manuscript  preserved  in  the  British  Museum,  and  shows,  as  seen  by 
the  annexed  extract,  a  long  narrow  peninsula,  running  southwest  from  the  northern  verge  of  Europe.  A  sketch 
of  the  whole  map  is  given  elsewhere.2 

berforce   Eames's   Bibliography  of  Ptolemy,  separately,  *  Cf.  D'Avezac  in  Bull,  dc  la  Soc  de  Geog.,  xx.  417. 

and  in    Satan's  'Dictionary ;   and  Winsor's  Bibliog.   0/         2  See  Vol.  II.  p.  41.     There  is  another  sketch  in  Nor- 
Ptolemy's  Geography.  denskjold's  Sludien,  etc.,  p.  33,  which  is  reduced  from  a 


120 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


This  seems  to  have  been  the  prevailing  notion  of  what  and  where  Greenland  was  at  the  time  of  Columbus' 

.Voyage,  and  it  could  have  carried  no  significance  to  his  mind  that  the  explorations  of  the  Norse  had  found  the 

Asiatic  main,  which  lie  started  to  discover.     How  far  this  notion  was  departed  from  by  Behaim  in  his  globe 

of  1402  depends  upon  the  interpretation  to  be  given  to  a  group  of  islands,  northwest  of  Iceland  and  northeast 

of  Asia,  upon  the  larger  of  which  he  writes  among  its  mountains,  "  Hi  man  weise  Volker."  1 

As  this  sketch  of  the  cartographical  development  goes  on,  it  will  be  seen  how  slow  the  map-makers  were  to 
perceive  the  real  significance  of  the  Norse  discoveries,  and  how  reluctant  they  were  to  connect  them  with  the 
discoveries  that  followed  in  the  train  of  Columbus,  though  occasionally  there  is  one  who  is  possessed  with  a  sort 
of  prevision.  The  Cantino  map  of  1502  2  does  not  settle  the  question,  for  a  point  lying  northeast  of  the  Por- 
tuguese discoveries  in  the  Newfoundland  region  only  seems  to  be  the  southern  extremity  of  Greenland.  What 
was  apparently  a  working  Portuguese  chart  of  1503  grasps  pretty  clearly  the  relations  of  Greenland  to 
Labrador.3 


FRA   MAURO,   1459. 


Lelewel  (pi.  43),  in  a  map  made  to  show  the  Portuguese  views  at  this  time,4  which  he  represents  by  combining 
and  reconciling  the  Ptolemy  maps  of  15 11  and  15 13,  still  places  the  "Gronland"  peninsula  in  the  northwest 
of  Europe,  and  if  his  deductions  are  correct,  the  Portuguese  had  as  yet  reached  no  clear  conception  that  the 
Labrador  coasts  upon  which  they  fished  bore  any  close  propinquity  to  those  which  the  Norse  had  colonized. 
Ruysch,  in  1508,  made  a  bold  stroke  by  putting  "Gruenlant"  down  as  a  peninsula  of  Northeastern  Asia, 
thus  trying  to  reconcile  the  discoveries  of  Columbus  with  the  northern  sagas.5  This  view  was  far  from  accept- 
able. Sylvanus,  in  the  Ptolemy  of  1 511,  made  "  Engroneland  "  a  small  protuberance  on  the  north  shore  of 
Scandinavia,  and  east  of  Iceland,  evidently  choosing  between  the  two  theories  instead  of  accepting  both,  as 


fac-simile  given  in  Jose*  de  Lacerda's  Exame  das  Viagens 
do  Don/or  Livingstone  (Lissabon,  1867).  The  present  ex- 
tract is  from  Santarem,  pi.  50.  Cf.  O.  Peschel  in  Aus- 
landf  Feb.  13,  1X57,  and  his  posthumous  Abha7idlungen, 
i.  213. 

1  See  references  in  Vol.  II.  p.  105. 

3  See  Vol.  II.  p.  10S. 


3  See  post,  Vol.  IV.  p.  35;  and  Kohl's  Discovery  of 
Maine,  p.  174.  Cf.  Winsor's  Bibliog.  of  Ptolemy,  suh 
anno  151 1. 

4  He  holds  that  the  15 13  Ptolemy  map  was  drawn  in 
1501-4,  and  was  engraved  before  Dec.  10,  1508. 

«  See  Vol.  II.  p.  115. 


TABULA    REGIONUM    SEPTENTRIONALIUM,  1467- 


I  22 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


common,  in  ignorance  of  their  complemental  relations.*     Waldseemiiller,  in  the  Ptolemy  of  1513.  in  his 
"  ( >rbis  typus  universalis."  reverted  to  and  adopted  the  delineation  of  Henricus  Martellus  in  1490.2 

In  1520,  Apian,  in  the  map  in  Camer's  Solinus,  took  the  view  of  Sylvanus,  while  still  another  representation 
was  given  by  Laurentius  Frisius  in  1522.  in  an  edition  of  Ptolemy.3  in  which  "  Gronland  "  becomes  a  large 


')• 


DOXIS,  1482. 

island  on  the  Norway  coast,  in  one  map  called  "  Orbis  typus  Universalis,"  while  in  another  map,  "  Tabula 
nova  Xorbegiae  et  Gottiae,"  the  "  Engronelant "  peninsula  is  a  broad  region,  stretching  from  Xorthwestern 
Europe.4  This  Ptolemy  was  again  issued  in  1525,  repeating  these  two  methods  of  showing  Greenland  already 
given,  and  adding  a  third,5  that  of  the  long  narrow  European  peninsula,  already  familiar  in  earlier  maps  —  the 
variety  of  choice  indicating  the  prevalent  cartographical  indecision  on  the  point. 


HENRICUS    MARTELLUS,  14S9-90. 


1  Winsor's  Bibliog.  of  Ptolemy,  sub  anno  151 1. 

2  See  Vol.  II.  p.  in.  Winsor's  Ptolemy,  sub  anno 
1513.  Reiscli,  in  151 5,  seems  to  have  been  of  the  same 
opinion.  Cf.  the  bibliography  of  Reisch's  Margarita 
Pkilosophia  in  Sabin's  Dictionary,  vol.  xvi.,  and  separately, 
prepared  by  Wilberforce  Eames.  Reisch's  map  is  given 
post)  Vol.  II.  p.  114.  Another  sketch  of  this  map,  with  an 
examination  of    the  question,   where   the   name   "Zoana 


Mela,"  applied  on  it  to  America,  came  from,  is  given  by 
Frank  Wieser  in  the  Zeitschrift  fur  Wissensch.  G 
phie  (Carlsruhe),   vol.  v.,  a  sight  of  which   I  owe  to  the 
author,  who  believes  Waldseemiiller  made  the  map. 

s  The  map  is  given,  /W,  Vol.   II.  175-      Cf.  also  Nor" 
denskjold,  Studied,  p.  53. 

4  Cf.  Winsor's  Bibliog.  of  Ptolemy,  sub  anno  1522. 

B  Winsor's  Bibliog.  of  Ptolemy,  sub  anno  1525.     This 


PRE-COLUMBIAN    EXPLORATIONS. 


123 


Kohl,  in  his  collection  of  maps,1  copies  from  what  he  calls  the  'Atlas  of  Frisius,  1525,  still  another  map 
which  apparently  shows  the  southern  extremity  of  Greenland,  with  "  Terra  Laboratoris,"  an  island  just  west 


OLAUS   MAGNUS,  1539* 


map  is  no.   49,  "  Gronlandias  et  Russias."     Cf.  Witsen's 
Noord  en  Oost  Tartarye  (1705),  vol.  ii. 


1  Winsnr's  Kohl  Collection,  no.  102. 
*  See  Note,  p.  125. 


124 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


U 


aGLB 


Ksthia 


>ANI  "" 


*FRUIA, 


^»^^tt  i^ta^^™*^. 


wtsxaj 


OLAUS    MAGNUS,    1555* 


*  Tin's  map,   here   reproduced  on  a  somewhat  smaller  scale,   is  called:  Regnomm  Aqnilonarntii  description  kujus 
Open's  subiecTum. 


PRE-COLUMBIAN    EXPLORATIONS. 


125 


of  it,  and  southwest  of  that  a  bit  of  coast  marked  "  Terra  Nova  Conterati,"  which  may  pass  for  Newfound- 
land and  the  discoveries  of  Cortereal. 

Thorne,  the  Englishman,  in  the  map  which  he  sent  from  Seville  in  1527,1  seems  to  conform  to  the  view  which 
made  Greenland  a  European  peninsula,  which  may  also  have  been  the  opinion  of  Orontius  Finaeus  in  1531.2 
A  novel  feature  attaches  to  an  Atlas,  of  about  this  date,  preserved  at  Turin,  in  which  an  elongated  Greenland 
is  made  to  stretch  northerly.3  In  1532  we  have  the  map  in  Ziegler's  Schondia,  which  more  nearly  resembles 
the  earliest  map  of  all,  that  of  Claudius  Clavus,  than  any  other.4  The  1538  cordiform  map  of  Mercator 
makes  it  a  peninsula  of  an  arctic  region  connected  with  Scandinavia.5  This  map  is  known  to  me  only 
through  a  fac-simile  of  the  copy  given  in  the  Geografia  of  Lafreri,  published  at  Rome  about  1560,  with  which 
I  am  favored  by  Nordenskjold  in  advance  of  its  publication  in  his  Atlas. 

The  great  Historia  of  Olaus  Magnus,  as  for  a  long  time  the  leading  authority  on  the  northern  geography, 
as  well  as  on  the  Scandinavian  chronicles,  gives  us  some  distinct  rendering  of  this  northern  geographical 
problem.  It  was  only  recently  that  his  earhest  map  of  1539  has  been  brought  to  light,  and  a  section  of  it  is 
here  reproduced  from  a  much  reduced  fac-simile  kindly  sent  to  the  editor  by  Dr.  Oscar  Brenner  of  the  uni- 
versity at  Munich.*     Nordenskjold,  in  giving  a  full  fac-simile  of  the  Olaus  Magnus  map  of  1 567,6  of  which  a 


Septentkio 


FROM    OLAUS    MAGNUS'    HISTORIA,  1567. 


1  Given  post,  Vol.  III.  p.  17. 

2  Given  post,  Vol.  III.  p.  11. 

3  Jahrb.  des  Vereinsfiir  Erdkunde  hi  Dresden  (1870), 
tab.  vii.  A  similar  feature  is  in  the  map  described  by  Pe- 
schel  in  the  Jahresbericht  des  Vereins  fur  Erdkunde  hi 
Leipzig  ( 1871).  It  is  also  to  be  seen  in  the  Homem  map  of 
about  1540  (given  in  Vol.  II.  p.  446),  and  in  the  map  which 
Major  assigns  to  Baptista  Agnese,  and  which  was  published 
in  Paris  in  1875  as  a  Portulan  de  Charles  Quint.  (Cf.  Vol. 
II.  p.  445.) 

4  There  is  a  fac-simile  of  Ziegler's  map  in  Vol.  II.  434; 


also  in  Goldsmid's  ed.  of  Hakluyt  (Edinb.,  1885),  and  in 
Norden&kjo'd's  Vega,  i.  52. 

5  The  map  (1551)  cf  Gemma  Frisius  in  Apian  is  much  the 
same. 

G  In  the  B^sle  ed.  of  the  Historia  de  Gentium.  Cf.  Nor- 
denskjold's  Vega,  vol.  i.,  who  says  that  the  n  ip  originally 
appeared  in  Magnus's  Auslegung  und  Vcrklarung  der 
Neuen Happen  von  den  Alien  Gocitenreich  (Venice,  1539) ; 
and  is  different  from  the  map  which  appeared  in  the  inter- 
mediate edition  of  1555  at  Rome,  a  part  of  which  is  also  an- 
nexed. 


Note  to  Map  on  p.  123. — This  fac-simile  accompanies  a  paper  appearing  in  the  Vidgnskabsselskabs  Forhandhtger 
(1886,  no.  15)  and  separately  as  Die  dchte  karte  des  Olaus  Magnus  vom  j ahre  /JSQ,  nach  dem  exemplar  der  Miinchener 
Staatsbibliothek  (Christiania,  1886).  In  this  Dr.  Brenner  traces  the  history  of  the  great  map  of  Archbishop  Olaus 
Magnus,  pointing  out  how  Nordenskjold  is  in  error  in  supposing  the  map  of  1567,  which  that  scholar  gives,  was  but  a 


126 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


fragment  is  herewith  also  given  in  fac-simile,  says  that  it  embodies  the  views  of  the  northern  geographers  in 
separating  Greenland  from  Europe,  which  was  in  opposition  to  those  of  the  geographers  of  the  south  of  Europe, 
who  united  Greenland  to  Scandinavia.  Sebastian  Minister  in  his  1540  edition  of  Ptolemy  introduced  a  new  con- 
fusion.  He  preserved  the  European  elongated  peninsula,  but  called  it  "  Islandia,''  while  to  what  stands  for 
Iceland  is  given  the  old  classical  name  of  Thyle.1  This  confusion  is  repeated  in  his  map  of  1545,^  where  he 
makes  the  coast  of  "  Islandia  "  continuous  with  Baccalaos.  This  continuity  of  coast  line  seemed  now  to 
become  a  common  heritage  of  some  of  the  map-makers,3  though  in  the  Ulpius  globe  of  1542  "  Groestlandia  " 
so  far  as  it  is  shown,  stands  separate  from  either  continent^but  is  connected  with  Europe  according  to  the 
early  theory  in  the  Isolario  of  Bordone  in  1547. 

We  have  run  down  the  main  feature  of  the  northern  cartography,  up  to  the  time  of  the  publication  of  the 
Zeno  map  in  1558.  The  chief  argument  for  its  authenticity  is  that  there  had  been  nothing  drawn  and  pub- 
lished up  to  that  time  which  could  have  conduced,  without  other  aid,  to  so  accurate  an  outline  of  Greenland  as 
it  gives.     In  an  age  when  drafts  of  maps  freely  circulated  over  Europe,  from  cartographer  to  cartographer,  in 


TTMrt 


pM1AtiA<kciMVA 


BORDONE'S    SCANDINAVIA,    1547* 


1  The  same  is  done  in  the  Ptolemy  of  154S  (Venice). 
There  is  a  fac-simile  :u  Nordenskjold's   Studien,  p.  35. 

2  See  Vol.  IV.  p.  84. 

3  We  find  it  in  the  Nancy  globe  of  about  1540  (see  Vol. 
IV.  p.  81);  in  the  Mercator  gores  of  1 541  (Vol.  II.  p.  177); 
and  in  the  Ruscelli  map  of  1544  (Vol.  II.  p.  432),  where 
Greenland  (Grotlandia)  is  simply  a  neck  connecting  Europe 
with  America ;  and  in  Gastaldi  "  Carta  Marina,"  in  the 
Italian   Ptolemy  of  1548,  where  it  is  a  protuberance  on  a 


similar  neck  (see  Vol.  II.  435  ;  IV.  43;  and  Nordenskjold's 
Stiidioi,  43).  The  Rotz  map  of  1542  seems  to  be  based  on 
the  same  material  used  by  Mercator  in  his  gores,  but  he 
adds  a  new  confusion  in  calling  Greenland  the  "  Cost  of 
Labrador."  Cf.  Winsor's  Kohl  Jlfa/s,  no.  104.  The 
"  Grutlandia  "  of  the  Vopellio  map  of  1556  is  also  continu- 
ous with  Labrador  (see  Vol.  II.  436  ;  IV.  90). 
*  See  Vol.  IV.  pp.  42,  82. 


reproduction  of  the  original  edition  of  1539,  which  was  not  known  to  modern  students  till  Brenner  found  it  in  the  library 
at  Munich,  in  March,  1886,  and  which  proves  to  be  twelve  times  larger  than  that  of  1567.  Brenner  adds  the  long  Latin 
address,  "  Olaus  Gothus  benigno  lectori  salutem,''  with  annotations.  The  map  is  entitled  "Carta  Marina  et  descriptio 
septentrionalium  errarum  ac  mirabilium  rerum  in  eis  contentarum  diligentissime  elaborata,  Anno  Dni,  1539."  Brenner 
institutes  a  close  comparison  between  it  and  the  Zeno  chart. 
*  Reproduced  from  the  fac-simile  given  in  Nordenskjold's  Studien  (Leipzig,  1885). 


PRE-COLUMBIAN    EXPLORATIONS. 


127 


■manuscript,  it  does  not  seem  necessary  that  the  search  for  prototypes  or  prototypic  features  should  be  confined 
to  those  which  had  been  engraved.  With  these  allowances  the  map  does  not  seem  to  be  very  exceptional  in 
any  feature.  It  is  connected  with  northwestern  Europe  in  just  the  manner  appertaining  to  several  of  the 
earlier  maps.     Its  shape  is  no  great  improvement  on  the  map  of  1467,  found  at  Warsaw.     There  was  then 


ZENO    MAP.     {Reduced.)* 


*  The  original  measures  12X15J  inches.  Fac-similes  of  the  original  size  or  reduced,  or  other  reproductions,  will  be  found 
in  Nordenskjold's  Trots  Cartes,  and  in  his  Studien  ;  Malte  Brun's  Annales  des  Voyages;  Lelewel's  Moyen  Age  (ii. 
169);  Carter-Brown  Catalogtie  (i.  211);  Kohl's  Discovery  0/  Maine,  97  ;  Ruge's  Geschichte  des  Zeitalters  der  Ent- 
deck?mgen,  p.  27  ;  Bancroft's  Central  America,  i.  81  ;  Gay's  Pop.  Hist.  U.  S.,  i.  84  ;  Howley's  Ecclesiast.  Hist.  New- 
foundlaiid,  p.  45  ;  Erizzo's  Le  Scoperte  A  rtiche  (Venice,  1855),—  not  to  name  others. 


128  NARRATIVE   AND    CRITICAL   HISTORY   OF.  AMERICA. 


THE   PTOLEMY   ALTERATION    (1561,  etc.)    OF   THE   ZENO   MAP. 


PRE-COLUMBIAN    EXPLORATIONS. 


129 


no  such  constancy  in  the  placing  of  midsea  islands  in  maps,  to  interdict  the  random  location  of  other  islands 
at  the  cartographer's  will,  without  disturbing  what  at  that  day  would  have  been  deemed  geographical  proba- 
bilities, and  there  was  all  the  necessary  warranty  in  existing  maps  for  the  most  wilfully  depicted  archipelago. 
The  early  Portuguese  charts,  not  to  name  others,  gave  sufficient  warrant  for  land  where  Estotiland  and  Drogeo 
appear. 

Mention  has  already  been  made  of  the  changes  in  this  map,  which  the  editors  of  the  Ptolemy  of  1561  made 
in  severing  Greenland  from  Europe,  when  they  reengraved  it.1  The  same  edition  contained  a  map  of  "  Schon- 
landia,"  in  which  it  seems  to  be  doubtful  if  the  land  which  stands  for  Greenland  does,  or  does  not,  connect 
with  the  Scandinavian  main.'2  That  Greenland  was  an  island  seems  now  to  have  become  the  prevalent  opinion, 
and  it  was  enforced  by  the  maps  of  Mercator  (1569  and  1587),  Ortelius  (1570,  1575),  and  Gallaeus  (1585), 
which  placed  it  lying  mainly  east  and  west  between  the  Scandinavian  north  and  the  Labrador  coast,  which  it 
was  now  the  fashion  to  call  Estotiland.  In  its  shape  it  closely  resembled  the  Zeni  outline.  Another  feature  of 
these  maps  was  the  placing  of  another  but  smaller  island  west  of  "  Groenlant,"  which  was  called  "  Grocland," 
and  which  seems  to  be  simply  a  reduplication  of  the  larger  island  by  some  geographical  confusion,8  which 
once  started  was  easily  seized  upon  to  help  fill  out  the  arctic  spaces.4 


SEPTENTRIONALES    REGIONES* 

It  was  just  at  this  time  (1570)  that  the  oldest  maps  which  display  the  geographical  notions  of  the  saga  men 
were  drawn,  though  not  brought  to  light  for  many  years.  We  note  two  such  of  this  time,  and  one  of  a  date 
near  forty  years  later.  One  marked  "Jonas,  Gudmundi  filius,  delineavit,  1570,"  is  given  as  are  the  two  others 
by  Torfzeus  in  his  Gronlandia  Antigua.  They  all  seem  to  recognize  a  passage  to  the  Arctic  seas  between 
Norway  and  Greenland,  the  northern  parts  of  which  last  are  called  "  Risaland,"  or  "  Riseland,"  and  Jonas 
places  "  Oster  Bygd"  and  "  Wester  Bygd"  on  the  opposite  sides  of  a  squarish  peninsula.  Beyond  what  must 
be  Davis'  Straits  is  "  America,"  and  further  south  "  Terra  Florida  "  and  "  Albania." 

If  this  description  is  compared  with  the  key  of  Stephanius'  map,  next  to  be  mentioned,  while  we  remember 


1  In  the  edition  of  1562,  which  repeated  the  map,  the 
cartographer  Moletta  (Moletius)  testified  that  its  geography 
had  been  confirmed  "by  letters  and  marine  charts  sent  to 
113  from  divers  parts." 

2  Winsor's  Bibliog.  0/  Ptolemy,  sub  anno  1561. 

3  Lok's  map  of  1582  calls  it  "  Groetland,"  the  landfall 
of  "  Jac.  Scolvus,"  the  Pole.-  Cf.  Vol.  III.  40. 

4  For  Mercator's  map,  see  Vol.  II.  452;  IV.  94,  373. 
Ortelius'  separate  map  of  Scandia  is  much  the  same.  It  is 
the  same  with  the  map  of  Phillipus  Gallaeus,  dated  1574,  but 
published  at  Antwerp  in  1585  in  the   Theatri  orbis  terra- 


rum  Enchiridion.  Gilbert's  map  in  1576  omits  the  "  Groc- 
land "  (Vol.  III.  203).  Both  features,  however,  are  pre- 
served in  the  Judaeis  of  1593  (Vol.  IV.  97),  in  the  Wytfliet 
of  1597  (Vol.  II.  459),  in  Wolfe's  Linschoten  in  1598  (Vol. 
III.  101),  and  in  Quadus  in  1600  (Vol.  IV.  101).  In  the 
Zaltiere  map  of  1566  (Vol.  II.  451  ;  IV.  93),  in  the  Porcac- 
chi  map  of  1572  (Vol.  II.  96,  453  ;  IV.  96),  and  in  that  of 
Johannes  Martines  of  1578,  the  features  are  too  indefinite 
for  recognition.  Lelewel  (i.  pi.  7)  gives  a  Spanish  mappe- 
monde  of  1573. 


From  Theatri  orbis  Terrariun  Enchiridion, per  Phillipunt  GalZceum,  et per  Hugonem  Favolium  (Antwerp,  1585). 
VOL.    I.  — 9 


130 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


that  both  represent  the  views  prevailing  in  the  north  in  1570,  it  is  hard  to  resist  the  conclusion  that  Vinland 
was  north  even  of  Davis'  Straits,  or  at  least  held  to  be  so  at  that  time. 

The  second  map,  that  of  Stephanius,  is  reproduced  herewith,  dating  back  to  the  same  period  (1570) ;  but 
the  third,  by  Gudbrahdus  Torlacius,  was  made  in  1606,  and  is  sketched  in  Kohl's  Discovery  of  Maine  (p.  109). 
It  gives  better  shape  to  "  Gronlandia"  than  in  either  of  the  others. 

It  is  not  necessary  to  follow  the  course  of  the  Greenland  cartography  farther  with  any  minuteness.  As  the 
sixteenth  century  ended  we  have  leading  maps  by  Hakluyt  in  1587  and  1599  (see  Vol.  III.  42),  and  De  Bry  in 
1596  (Vol.  IV7.  99),  and  YVytfliet  in  1597,  all  of  which  give  Davis's  Straits  with  more  or  less  precision.  Ba- 
rentz's  map  of  1598  became  the  exemplar  of  the  circumpolar  chart  in  Pontanus'  Rerum  et  Urbis  Amstcloda- 
mensium  Historia  of  161 1.1     The  chart  of  Luke  Fox,  in  1635,  marked  progress  -  better  than  that  of  La  Pey- 


I  ^  'q  "  y  ,yiy^)pj!|  ■  ^  ^ynp 


SIGURD   STEPHANIUS,  1570* 
1  In  fac-simile  in  NordenskjolcTs  Vega,  i.  247. 


2  Vol.  Ill   p. 


*  Reproduced  from  the  Saga  Time  of  J.  Fulford  Vicary  (London,  1887),  after  the  map  as  given  in  the  publication  of 
the  geographical  society  at  Copenhagen,  1885-86,  and  it  is  supposed  to  have  been  drafted  upon  the  narrative  of  the  sagas. 
Key  :  "A.  This  is  where  the  English  have  come  and  has  a  name  for  barrenness,  either  from  sun  or  cold.  B.  This  is 
near  where  Vineland  lies,  which  from  its  abundance  of  useful  things,  or  from  the  land's  fruitfulness,  is  called  Good.  Our 
countrymen  (Icelanders)  have  thought  that  to  the  south  it  ends  with  the  wild  sea  and  that  a  sound  or  fjord  separates  it 
from  America.  C.  This  land  is  called  Riiseland  or  land  of  the  giants,  as  they  have  horns  and  are  called  Skrickfinna 
(Fins  that  frighten).  D.  This  is  more  to  the  east,  and  the  people  are  called  Klofinna  (Fins  with  claws)  on  account  of 
their  large  nails.  E.  This  is  Jotunheimer,  or  the  home  of  the  misshapen  giants-  F.  Here  is  thought  to  be  a  fjord,  or 
sound,  leading  to  Russia.  G.  A  rocky  land  often  referred  to  in  histories.  H.  What  island  that  is  I  do  not  know,  unless 
it  be  the  island  that  a  Venetian  found,  and  the  Germans  call  Friesland." 

It  will  be  observed  under  the  B  of  the  Key,  the  Norse  of  1570  did  not  identify  the  Vinland  of  1000  with  the  America  of 
later  discoveries. 

This  map  is  much  the  same,  but  differs  somewhat  in  detail,  from  the  one  called  of  Stephanius,  as  produced  in  Kohl's 
Discovery  of  Maine,  p.  107,  professedly  after  a  copy  given  in  Torfasus'  Gronlandia  Antigua  (1706).  Torfasus  quotes 
Theodorus  Torlacius,  the  Icelandic  historian,  as  saying  that  Stephanius  appears  to  have  drawn  his  map  from  ancient  Ice- 
landic records.  The  other  maps  given  by  Torfa»us  are:  by  Bishop  Gudbrand  Thorlakssen  (1606);  by  Jonas  Gudmund 
(1640)  ;  by  Theodor  Thorlakssen  (1666),  and  by  Torfa-us  himself.  Cf.  other  copies  of  the  map  of  Stephanius  in  Malte- 
Brun's  Anna/es  des  Voyages,  Weise's  Discoveries  of  Atuerica,  p.  22;  Geog.  Tidskrift,  viii.  123,  and  in  Horsford*s 
Disc,  of  A  merica  by  Northmen,  p.  37. 


PRE-COLUMBIAN    EXPLORATIONS. 


131 


rere  (1647),  though  his  map  was  better  known.  1     Even  as  late  as  1727,  Hermann  Moll  could  not  identify  his 
"Greenland"  with  "  Groenland."     In  1741,  we  have  the  map  of  Hans  Egede  in  his  "  Gronland,"  repeated  in 


1  A  paper  by  H.  Rink  in  the  Geografisk  Tidskrift  (viii. 
139)  entitled  "  Ostgronlanderne  i  deres  Forhold  till  Vest- 
gronlanderne  og  de  ovrige  Eskimostammer,"  is  accompa- 
nied by  drafts  of  the  map  of  G.  Tholacius,  1606,  and  of  Th. 
Thorlacius,  1668-69,  — the  latter  placing  East  Bygd  on  the 
east  coast  near  the  south  end.     K.  J.   V.   Steenstrup,  on 


Osterbygden  in  Geog.  Tidskrift,  viii.  123,  gives  fac-similes 
of  maps  of  Jovis  Carolus  in  1634 ;  of  Hendrick  Doncker 
in  1669.  Sketches  of  maps  by  Johannes  Meyer  in  1652, 
and  by  Hendrick  Doncker  in  1666,  are  also  given  in  the 
Geografisk  Tidskrift,  viii.  (1885),  pi.  5. 


Note.  — The  annexed  map  is  a  reduced  fac-simile  of  the  map  in  the  Efterretninger  oj?z  Gronland  udd7-agne  af  en 
Journal  holden  fra  1771  til  1788,  by  Paul  Egede  (Copenhagen,  1789).  Paul  Egede,  son  of  Hans,  was  born  in  1708,  and 
remained  in  Greenland  till  1740.  He  was  made  Bishop  of  Greenland  in  1770,  and  died  in  1780.  The  above  book  gives 
a  portrait.     There  is  another  fac-simile  of  the  map  in  Nordenskjold's  Exped.  till  Gronland,  p.  234. 


I  XI 


NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


late  editions,  and  the  old  delineation  of  the  east  coast  after  Torfaeus  was  still  retained  in  the  1788  map  of 
Paul  Egede. 

In  the  map  of  1653,  made  by  De  la  Martiniere,  who  was  of  the  Danish  expedition  to  the  north,  Greenland 
was  made  to  connect  With  Northern  Asia  by  way  of  the  North  pole.1  Nordenskjold  calls  him  the  Miinch- 
hausen  of  the  northeast  voyagers  ;  and  by  his  own  passage  in  the  "  Vega,"  along  the  northern  verge  of  Europe, 
from  one  ocean  to  the  other,  the  Swedish  navigator  has  of  recent  years  proved  for  the  first  time  that  Greenland 
has  no  such  connection.  It  yet  remains  to  be  proved  that  there  is  no  connection  to  the  north  with  at  least 
the  group  of  islands  that  are  the  arctic  outlyers  of  the  American  continent. 


S£PTENTRtON  - 


ERIQVE.^^V 


■   ■   ■   ■  ■■-■'■  '■^■'■»   ■■■■■■■■.■■■   III11I1IIIII   ■■■:■■   ■   ■   ■   ■   ■   ■ 


GREENLAND* 


1   Voyages  des  Pais  Septentrionaux ,  —  a  very  popular  book. 

*  Extracted  from  the  "  Carte  de  Greenland"  in  Isaac  de  la  Peyrere's  Relation  du  Groenland  (Paris,  1647).     Cf.  Win- 
sors  Kohl  Maps,  no.  122. 


CHAPTER  III. 

MEXICO   AND   CENTRAL  AMERICA. 

BY   JUSTIN    WINSOR. 

THE  traditions  of  the  migrations  of  the  Chichimecs,  Colhuas,  and  Na- 
huas,"  says  Max  Muller,1  "are  no  better  than  the  Greek  traditions 
about  Pelasgians,  ^Eolians,  and  Ionians,  and  it  would  be  a  mere  waste  of 
time  to  construct  out  of  such  elements  a  systematic  history,  only  to  be 
destroyed  again,  sooner  or  later,  by  some  Niebuhr,  Grote,  or  Lewis." 

"  It  is  yet  too  early,"  says  Bandelier,2  "  to  establish  a  definite  chronology, 
running  farther  back  from  the  Conquest  than  two  centuries,3  and  even 
within  that  period  but  very  few  dates  have  been  satisfactorily  fixed." 

Such  are  the  conditions  of  the  story  which  it  is  the  purpose  of  this  chap- 
ter to  tell. 

We  have,  to  begin  with,  as  in  other  history,  the  recognition  of  a  race 
of  giants,  convenient  to  hang  legends  on,  and  accounted  on  all  hands  to  have 
been  occupants  of  the  country  in  the  dimmest  past,  so  that  there  is  nothing 
back  of  them.  Who  they  were,  whence  they  came,  and  what  stands  for 
their  descendants  after  we  get  down  to  what  in  this  pre-Spanish  history  we 
rather  presumptuously  call  historic  ground,  is  far  from  clear.  If  we  had 
the  easy  faith  of  the  native  historian  Ixtlilxochitl,  we  should  believe  that 
these  gigantic  Quinames,  or  Ouinametin,  were  for  the  most  part  swallowed 
up  in  a  great  convulsion  of  nature,  and  it  was  those  who  escaped  which  the 
Olmecs  and  Tlascalans  encountered  in  entering  the  country.4  If  all  this 
means  anything,  which  may  well  be  doubted,  it  is  as  likely  as  not  that  these 
giants  were  the  followers  of  a  demi-god,  Votan,5  who  came  from  over-sea  to 

1  Chips  from  a  German  Workshop,  i.  327.  tique   des   Rois   Asteques  de  IJJ2  h  1522,  takes 

2  Archaeological  Tour,  p.  202.  issue  with  Ramirez  on  some  points. 

3  The  earliest  fixed  date  for  the  founding  4  Bancroft  (v.  199)  gives  references  to  those 
of  Tenochtitlan  (Mexico  city)  is  1325.  Bras-  writers  who  have  discussed  this  question  of  gi- 
seur  tells  us  that  Carlos  de  Sigiienza  y  Gongora  ants.  Bandelier's  references  are  more  in  detail 
made  the  first  chronological  table  of  ancient  {Arch.  Tour,  p.  201).  Short  (p.  233)  borrows 
Mexican  dates,  which  was  used  by  Boturini,  and  largely  the  list  in  Bancroft.  The  enumeration 
was  improved  by  Leon  y  Gama,  —  the  same  includes  nearly  all  the  old  writers.  Acosta  finds 
which  Bustamante  has  inserted  in  his  edition  of  confirmation  in  bones  of  incredible  largeness, 
Gomara.  Gallatin  {Amer.  Ethnol.  Soc.  Trans. ,i.)  often  found  in  his  day,  and  then  supposed  to  be 
gave  a  composite  table  of  events  by  dates  be-  human.  Modern  zoologists  say  they  were  those 
fore  the  Conquest,  which  is  followed  in  Brantz  of  the  Mastodon.  Howarth,  Mammoth  and  the 
Mayer's  Mexico  as  it  was,  i.  97.     Ed.  Madier  de  Flood,  297. 

Montjau,  in  his  Chronologie  hieroglyphico-phone-         5  See  Native  Races,  ii.  117  ;  v.  24,  27. 


134  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

America,1  found  it  peopled,  established  a  government  in  Xibalba,  —  if  such 
a  place  ever  existed,  —  with  the  germs  of  Maya  if  not  of  other  civilizations, 
whence,  by  migrations  during  succeeding  times,  the  Votanites  spread  north 
and  occupied  the  Mexican  plateau,  where  they  became  degenerate,  doubt- 
less, if  they  deserved  the  extinction  which  we  are  told  was  in  store  for 
them.  But  they  had  an  alleged  chronicler  for  their  early  days,  the  writer 
of  the  Book  of  Votan,  written  either  by  the  hero  himself  or  by  one  of  his 
descendants,  —  eight  or  nine  generations  in  the  range  of  authorship  mak- 
ing little  difference  apparently.  That  this  narrative  was  known  to  Fran- 
cisco Nunez  de  la  Vega2  would  seem  to  imply  that  somebody  at  that  time 
had  turned  it  into  readable  script  out  of  the  unreadable  hieroglyphics,  while 
the  disguises  of  the  Spanish  tongue,  perhaps,  as  Bancroft3  suggests,  may 
have  saved  it  from  the  iconoclastic  zeal  of  the  priests.  When,  later,  Ramon 
de  Ordonez  had  the  document,  —  perhaps  the'identical  manuscript,  — it  con- 
sisted of  a  few  folios  of  quarto  paper,  and  was  written  in  Roman  script  in 
the  Tzendal  tongue,  and  was  inspected  by  Cabrera,  who  tells  us  something 
of  its  purport  in  his  Tcatro  critico  Americano,  while  Ramon  himself  was  at 
the  same  time  usi'ng  it  in  his  Historia  del  Cielo  y  de  la  Tierra.  It  was  from 
a  later  copy  of  this  last  essay,  the  first  copy  being  unknown,  that  the  Abbe 
Brasseur  de  Bourbourg  got  his  knowledge  of  what  Ramon  had  derived  from 
the  Votan  narrative,  and  which  Brasseur  has  given  us  in  several  of  his 
books.4  That  there  was  a  primitive  empire  —  Votanic,  if  you  please  — 
seems  to  some  minds  confirmed  by  other  evidences  than  the  story  of  Votan  ; 
and  out  of  this  empire  —  to  adopt  a  European  nomenclature  —  have  come, 
as  such  believers  say,  after  its  downfall  somewhere  near  the  Christian  era, 
and  by  divergence,  the  great  stocks  of  people  called  Maya,  Quiche,  and 
Nahua,  inhabiting  later,  and  respectively,  Yucatan,  Guatemala,  and  Mex- 
ico. This  is  the  view,  if  we  accept  the  theory  which  Bancroft  has  prom- 
inently advocated,  that  the  migrations  of  the  Nahuas  were  from  the  south 
northward,5  and  that  this  was  the  period  of  the  divergence,  eighteen  cen- 
turies ago  or  more,  of  the  great  civilizing  stocks  of  Mexico  and  of  Central 
America.6  We  fail  to  find  so  early  a  contact  of  these  two  races,  if,  on  the 
other  hand,  we  accept  the  oM  theory  that  the  migrations  which  established 

1  Sometimes  it  is  said  they  came  from  the  450.  Brasseur  identifies  the  Votanites  with  the 
Antilles,  or  beyond,  easterly,  and  that  an  off-  Colhuas,  as  the  builders  of  Palenque,  the  found- 
shoot  of  the  same  people  appeared  to  the  early  ers  of  Xibalba,  and  thinks  a  branch  of  them 
French  explorers  as  the  Natchez  Indians.  We  wandered  south  to  Peru.  There  are  some  sto- 
have,  of  course,  offered  to  us  a  choice  of  theories  ries  of  even  pre-Votan  days,  under  Igh  and 
in  the  belief  that  the  Maya  civilization  came  Imox.  Cf.  H.  De  Charency's  "  Myth  dTmos," 
from  the  westward  by  the  island  route  from  in  the  Annates  de  philosophie  Chretienne,  1872- 
Asia.  This  misty  history  is  nothing  without  73,  and  references  in  Bancroft,  v.  164,  231. 
alternatives,  and  there  are  a  plenty  of  writers         5  Native  Races,  ii.  121,  etc. 

who  dogmatize  about  them.  6  Bancroft  (v.  236)  points  to  Bradford,  Squier, 

2  Constilnciones  diocesanas  del  obispado  de  Chi-  Tylor,  Viollet-le-Duc,  Bartlett,  and  Muller,  with 
appas  (Rome,  1702).  Brasseur  in  a  qualified  way,  as  in  the  main  agree- 

3  Nat.  Races,  v.  160.  ing  in  this  early  disjointing  of  the  Nahua  stock, 

4  Hist.  Nations  Civilisecs,  i.  37,  1 50,  etc.     Po-  by  which  the  Maya  was  formed  through  sepa- 
put   VuJi,  introd.,  sec.  v.     Bancroft  relates  the  ration  from  the  older  race. 

Votan   myth,  with  references,  in  Nat.  Races,  iii. 


MEXICO    AND    CENTRAL   AMERICA.  135 

the  Toltec  and  Aztec  powers  were  from  'the  north  southward,1  through 
three  several  lines,  as  is  sometimes  held,  one  on  each  side  of,  the  Rocky 
Mountains,  with  a  third  following  the  coast.  In  this  way  such  advocates 
trace  the  course  of  the  Olmecs,  who  encountered  the  giants,  and  later  of  the 
Toltecs. 

That  the  Votanic  peoples  or  some  other  ancient  tribes  were  then  a  dis- 
tinct source  of  civilization,  and  that  Palenque  may  even  be  Xibalba,  or  the 
Nachan,  which  Votan  founded,  is  a  belief  that  some  archaeologists  find 
the  evidence  of  in  certain  radical  differences  in  the  Maya  tongues  and  in 
the  Maya  ruins.2 

In  the  Quiche  traditions,  as  preserved  in  the  Popul  Vuh,  and  in  the 
Annals  of  the  Cakchiqitels,  we  likewise  go  back  into  mistiness  and  into  the 
inevitable  myths  which  give  the  modern  comparative  mythologists  so  much 
comfort  and  enlightenment;  but  Bancroft3  and  the  rest  get  from  all  this 
nebulousness,  as  was  gotten  from  the  Maya  traditions,  that  there  was  a 
great  power  at  Xibalba,4  —  if  in  Central  America  anywhere  that  place  may 
have  been,  —  which  was  overcome5  when  from  Tulan6  went  out  migrating 
chiefs,  who  founded  the  Quiche-Cakchiquel  peoples  of  Guatemala,  while 
others,  the  Yaqui, — very  likely  only  traders, — went  to  Mexico,  and  still 
others  went  to  Yucatan,  thus  accounting  for  the  subsequent  great  centres 
of  aboriginal  power  —  if  we  accept  this  view. 

As  respects  the  traditions  of  the  more  northern  races,  there  is  the  same 
choice  of  belief  and  alternative  demonstration.  The  Olmecs,  the  earliest 
Nahua  comers,  are  sometimes  spoken  of  as  sailing  from  Florida  and  land- 
ing on  the  coast  at  what  is  now  Panuco,  whence  they  travelled  to  Guate- 
mala,7 and  finally  settled  in  Tamoanchan,  and  offered  their  sacrifices  farther 
north  at  Teotihuacan.8  This  is  very  likely  the  Votan  legend  suited  to  the 
more  northern  region,  and  if  so,  it  serves  to  show,  unless  we  discard  the 
whole  theory,  how  the  Votanic  people  had  scattered.  The  other  principal 
source  of  our  suppositions  —  for  we  can  hardly  call  it  knowledge  —  of  these 
times  is  the  Codex  CJiimalpopoca,  of  which  there  is  elsewhere  an  account,9 

1  Enforced,  for  instance,  by  one  of  the  best  of  capital,  as  utterly  unsupported  and  wildly  hypo- 
the  later  Mexican  writers,  Orozco  y  Berra,  in  his     thetical  [Myths,  251). 

Geografia  de  las  lenguas  y  Carta  Ethnografica  de  5  Perhaps  by  Gucumatz  (who  is  identified  by 

Mexico  (Mexico,  1865).  some  with  Quetzalcoatl),  leading  the  Tzequiles, 

2  Tylor,  Anahuac,  189,  and  his  Early  Hist,  who  are  said  to  have  appeared  from  somewhere 
Mankind,  184.  Orozco  y  Berra,  Geog.,  124.  Ban-  during  one  of  Votan's  absences,  and  to  have 
croft,  v.  169,  note.  The  word  Maya  was  first  grown  into  power  among  the  Chanes,  or  Votan's 
heard  by  Columbus  in  his  fourth  voyage,  1503-4.  people,  till  they  made  Tulan,  where  they  lived, 
We  sometimes  find  it  written  Mayab.  It  is  too  powerful  for  the  Votanites.  Bancroft  (v. 
usual  to  class  the  people  of  Yucatan,  and  even  187)  holds  this  view  against  Brasseur. 

the  Quiche-Cakchiquels  of  Guatemala  and  those         6  Perhaps  Ococingo,  or  Copan,  as   Bancroft 

of  Nicaragua,  under  the  comprehensive  term  of  conjectures  (v.  187). 

Maya,  as  distinct  from  the  Nahua  people  farther        7  As  Sahagun  calls  it,  meaning,  as  Bancroft 

north.  suggests,  Tabasco. 

3  'Nat.  Races,  v.  186.  8  Short  (p.  248)  points  out  that  the  linguistic 

4  Brinton,  with  his  view  of  myths,  speaks  of  researches  of  Orozco  y  Berra  [Geografia  de  las 
the  attempt  of  the  Abbe  Brasseur  to  make  Xi-  Lenguas  de  Mexico,  1-76)  seem  to  confirm  this, 
balba  an  ancient  kingdom,  with  Palenque  as  its         9  See  p.  158. 


136  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

and  from  it  we  can  derive  much  the  same  impressions,  if  we  are  disposed  to 
sustain  a  preconceived  notion. 

The  periods  and  succession  of  the  races  whose  annals  make  up  the  his- 
tory of  what  we  now  call  Mexico,  prior  to  the  coming  of  the  Spaniards,  are 
confused  and  debatable.  Whether  under  the  name  of  Chichimecs  we  are  to 
understand  a  distinct  people,  or  a  varied  and  conglomerate  mass  of  people, 
which,  in  a  generic  way,  we  might  call  barbarians,  is  a  question  open  to 
discussion.1  There  is  no  lack  of  names2  to  be  applied  to  the  tribes  and 
bands  which,  according  to  all  accounts,  occupied  the  Mexican  territory  pre- 
vious to  the  sixth  century.  Some  of  them  were  very  likely  Nahua  fore- 
runners 3  of  the  subsequent  great  influx  of  that  race,  like  the  Olmecs  and 
Xicalancas,  and  may  have  been  the  people  "from  the  direction  of  Florida," 
of  whom  mention  has  been  made.  Others',  as  some  say,  were  eddies  of  those 
populous  waves  which,  coming  by  the  north  from  Asia,  overflowed  the 
Rocky  Mountains,  and  became  the  builders  of  mounds  and  the  later  peoples 
of  the  Mississippi  Valley,4  passed  down  the  trend  of  the  Rocky  Mountains, 
and  built  cliff-houses  and  pueblos,  or  streamed  into  the  table-land  of  Mex- 
ico. This  is  all  conjecture,  perhaps  delusion,  but  may  be  as  good  a  suppo- 
sition as  any,  if  we  agree  to  the  northern  theory,  as  Nadaillac  5  does,  but  not 
so  tenable,  if,  with  the  contrary  Bancroft,6  we  hold  rather  that  they  came 
from  the  south.  We  can  turn  from  one  to  the  other  of  these  theorists  and 
agree  with  both,  as  they  cite  their  evidences.  On  the  whole,  a  double  com- 
pliance is  better  than  dogmatism.  It  is  one  thing  to  lose  one's  way  in  this 
labyrinth  of  belief,  and  another  to  lose  one's  head. 

1  Kirk  says  (Prescott's  Mexico)  :  "Confusion  nants  provokingly,  and  it  may  be  enough  to  give 
arises  from  the  name  of  Chichimec,  originally  alphabetically  a  list  comprised  of  those  in  Prich- 
that  of  a  single  tribe,  and  subsequently  of  its  ard  (Nat.  Hist.  Man)  and  Orozco  y  Berra  (Geo- 
many  offshoots,  being  also  used  to  designate  sue-  grafia),  with  some  help  from  Gallatin  in  the 
cessive  hordes  of  whatever  race."  Some  have  American  Ethno.  Soc.  Trans.,  i.,  and  other 
seen  in  the  Waiknas  of  the  Mosquito  Coast,  and  groupers  of  the  ethnological  traces  :  Chinantecs, 
in  the  Caribs  generally,  descendants  of  these  Chi-  Chatinos,  Cohuixcas,  Chontales,  Colhuas,  Coras, 
chimecs  who  have  kept  to  their  old  social  level.  Cuitatecs,  Chichimecs,  Cuextecas  (Guaxtecas, 
The  Caribs,  on  other  authority,  came  originally  Huastecs),  Mazetecs,  Mazahuas,  Michinacas, 
from  the  stock  of  the  Tupis  and  Guaranis,  who  Miztecs,  Nonohualcas,  Olmecs,  Otomis,  Papa- 
occupied  the  region  south  of  the  Amazon,  and  bucos,  Quinames,  Soltecos,  Totonacs,  Triquis, 
in  Columbus's  time  they  were  scattered  in  Da-  Tepanecs,  Tarascos,  Xicalancas,  Zapotecs.  It 
rien  and  Honduras,  along  the  northern  regions  is  not  unlikely  the  same  people  may  be  here 
of  South  America,  and  in  some  of  the  Antilles  mentioned  under  different  names.  The  diversity 
(Von  Martius,  Beitragc  zur  Ethnographie  tend  of  opinions  respecting  the  future  of  these  vapory 
Sprachenknnde  Amerika's  zntnal  Brasiliens,  existences  is  seen  in  Bancroft's  collation  (v. 
Leipzig,  1867).  Bancroft  (ii.  126)  gives  the  202).  Torquemada  tells  us  about  all  that  we 
etymology  of  Chichimec  and  of  other  tribal  des-  know  of  the  Totonacs,  who  claim  to  have  been 
ignations.  Cf.  Buschmann's  Ueber  die  Azteki-  the  builders  of  Teotihuacan.  Bancroft  gives  ref- 
schen  Ortsnamen  (Berlin,  1853).  Bandelier  (Ar-  erences  (v.  204)  for  the  Totonacs,  (p.  206)  for 
chaol.  Tour,  200;  Peabody  Mus.  Repts.,  ii.  393)  the  Otomis,  (p.  207)  for  the  Mistecs  and  Zapo- 
says  he  fails  to  discover  in  the  word  anything  tecs,  and  (p.  208)  for  the  Huastecs. 

more  than  a  general  term,  signifying  a  savage,  a  3  Bancroft,  ii.  97.     Brasseur,  Nat.  Civ.,  i.  ch. 

hunter,  or  a  warrior,   Chic.himecos,    applied   to  4,  and  his  Palenqne,  ch.  3. 

roving  tribes.     Brasseur  says  that  Mexican  tra-  4  Called  Huehue-Tlapallan,  as  Brasseur  would 

dition  applies  the  term  Chichimecs  generically  have  it. 

to  the  first  occupants  of  the  New  World.  5  Following  Motolinia  and  other  early  writers. 

2  These  names  wander  and  exchange  conso-  c  ATative  Races,  v.  219,  616. 


MEXICO   AND    CENTRAL   AMERICA.  137 

It  was  the  Olmecs  who  found  the  Quinames,  or  giants,  near  Puebla  and 
Cholula,  and  in  the  end  overcame  them.  The  Olmecs  built,  according  to 
one  story,  the  great  pyramid  of  Cholula,1  and  it  was  they  who  received 
the  great  Quetzalcoatl  from  across  the  sea,  a  white-bearded  man,  as  the 
legends  went,  who  was  benign  enough,  in  the  stories  told  of  him,  to  make 
the  later  Spaniards  think,  when  they  heard  them,  that  he  was  no  other  than 
the  Christian  St.  Thomas  on  his  missions.  When  the  Spaniards  finally  in- 
duced the  inheritors  of  the  Olmecs'  power  to  worship  Quetzalcoatl  as  a 
beneficent  god,  his  temple  soon  topped  the  mound  at  Cholula.2  We  have 
seen  that  the  great  Nahua  occupation  of  the  Mexican  plateau,  at  a  period 
somewhere  from  the  fourth  to  the  seventh  century,3  was  preceded  by 
some  scattered  tribal  organizations  of  the  same  stock,  which  had  at  an 
early  date  mingled  with  the  primitive  peoples  of  this  region.  We  have 
seen  that  there  is  a  diversity  of  opinion  as  to  the  country  from  which  they 
came,  whether  from  the  north  or  south.  A  consideration  of  this  question 
involves  the  whole  question  of  the  migration  of  races  in  these  pre-Colum- 
bian days,  since  it  is  the  coming  and  going  of  peoples  that  form  the  basis 
of  all  its  history. 

In  the  study  of  these  migrations,  we  find  no  more  unanimity  of  inter- 
pretation than  in  other  questions  of  these  early  times.4  The  Nahua  peoples 
(Toltecs,  Aztecs,  Mexicans,  or  what  you  will),  according  to  the  prevalent 
views  of  the  early  Spanish  writers,  came  by  successive  influxes  from  the 
north  or  northwest,  and  from  a  remote  place  called  Tollan,  Tula,  Tlapallan, 
Huehue-Tlapallan,   as  respects  the  Toltec  group,5   and  called   Aztlan  as 

1  Bandelier,  ArchczoL  Tour,  253.  huas,  Toltecs,  or  whatever  designation  may  be 

2  Kingsborough,  ix.  206,  460;  Veytia,  i.  155,  given  to  the  beginners  of  this  myth  and  history, 
163.  Of  the  Quetzalcoatl  myth  there  are  refer-  placed  it  in  California,  but  some  later  writers 
ences  elsewhere.  P.  J.  J.  Valentini  has  made  think  it  worth  while  to  give  it  a  geographical 
a  study  of  the  early  Mexican  ethnology  and  his-  existence  in  the  Mississippi  Valley,  and  to  asso- 
tory  in  his  "  Olmecas  and  Tultecas,"  translated  ciate  it  in  some  vague  way  with  the  mound- 
by  S.  Salisbury,  Jr.,  and  printed  in  the  Amer.  builders  and  their  works  (Short,  No.  Amer.  of 
Antiq.  Soc.  Proc,  Oct.  21, 1882.  On  Quetzalcoatl  Antiq.,  251,  253).  There  is  some  confusion  be- 
in  Cholula,  see  Torquemada,  translated  in  Ban-  tween  Huehue-Tlapallan  of  this  story  and  the 
croft,  iii.  258.  Tlapallan  noticed  in  the  Spanish  conquest  time, 

3  This  wide  difference  covers  intervening  cen-  which  was  somewhere  in  the  Usumacinta  region, 
turies,  each  of  which  has  its  advocates.  Short  and  if  we  accept  Tollan,  Tullan,  or  Tula  as  a 
carries  their  coming  back  to  the  fourth  century  form  of  the  name,  the  confusion  is  much  in- 
(p.  245),  but  Clavigero's  date  of  A.  D.  544  is  more  creased  (Short,  pp.  217-220).  Bancroft  (v.  214) 
commonly  followed.  Veytia  makes  it  the  sev-  says  there  is  no  sufficient  data  to  determine  the 
enth  century.  Bancroft  (v.  211,  214)  notes  the  position  of  Huehue-Tlapallan,  but  he  thinks  "  the 
diversity  of  views.  evidence,  while  not  conclusive,  favors  the  south 

4  Bancroft  (v.  322)  in  along  note  collates  the  rather  than  the  north"  (p.  216).  The  truth  is, 
different  statements  of  the  routes  and  sojourns  about  these  conflicting  views  of  a  northern  or 
in  this  migration.     Cf.  Short,  p.  259.  southern  origin,  pretty   much    as  Kirk  puts   it 

5  Cf.  Kirk  in  Prescott,  i.  10.  It  must  be  con-  (Prescott,  i.  18) :  "  All  that  can  be  said  with  con- 
fessed that  it  is  rather  in  the  domain  of  myth  fidence  is,  that  neither  of  the  opposing  theo- 
than  of  history  that  we  must  place  all  that  has  ries  rests  on  a  secure  and  sufficient  basis."  The 
been  written  about  the  scattering  of  the  Toltec  situation  of  Huehue  -  Tlapallan  and  Aztlan  is 
people  at  Babel  (Bancroft,  v.  19),  and  their  very  likely  one  and  the  same  question,  as  look- 
finally  reaching  Huehue-Tlapallan,  wherever  ing  to  what  was  the  starting-point  of  all  the 
that  may  have  been.  The  view  long  prevalent  Nahua  migrations,  extending  over  a  thousand 
about  this  American  starting-point  of  the  Na-  years. 


133 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


respects  the  Aztec  or  Mexican.  When,  by  settlement  after  settlement,  each 
migratory  people  pushed  farther  south,  they  finally  reached  Central  Mexico. 
This  sequence  of  immigration  seems  to  be  agreed  upon,  but  as  to  where 
their  cradle  was  and  as  to  what  direction  their  line  of  progress  took,  there 
is  a  diversity  of  opinion  as  widely  separated  as  the  north  is  from  the  south. 
The  northern  position  and  the  southern  direction  is  all  but  universally 
accepted  among  the  early  Spanish  writers :  and  their  followers,2  while  it  is 
claimed  by  others  that  the  traditions  as  preserved  point  to  the  south 
as  the  starting-point.  Cabrera  took  this  view.  Brasseur  sought  to  recon- 
cile conflicting  tradition  and  Spanish  statement  by  carrying  the  line  of 
migration  from  the  south  with  a  northerly  sweep,  so  that  in  the  end  Ana- 
huac  would  be  entered  from  the  north,  with  which  theory  Bancroft 3  is 
inclined  to  agree.  Aztlan,  as  well  as  Huehue-Tlapallan,  by  those  who 
support  the  northern  theory,  has  been  placed  anywhere  from  the  Califor- 
nia peninsula4  within  a  radius  that  sweeps  through  Wisconsin  and  strikes 
the  Atlantic  at  Florida.5 


1  Bancroft,  v.  217. 

2  Torquemada,  Boturini,  Humboldt,  Brasseur, 
Charnay,  Short,  etc. 

3  Nat.  Races  (v.  222). 

4  In  support  of  the  California  location,  Busch- 
mann,  in  his  Ueber  die  Spur  en  der  Aztekischeji 
Sprache  im  nordlichen  Mexico  und  hoheren  Ame- 
rikauischeii  Norden  (Berlin,  1854),  finds  traces  of 
the  Mexican  tongue  in  those  of  the  recent  Cali- 
fornia Indians.  Linguistic  resemblances  to  the 
Aztec,  even  so  far  north  as  Nootka,  have  been 
traced,  but  later  philologists  deny  the  inferences 
of  relationship  drawn  from  such  similarity  (Ban- 
croft, iii.  p.  612).  The  linguistic  confusion  in 
aboriginal  California  is  so  great  that  there  is  a 
wide  field  for  tracing  likenesses  {Ibid.  iii.  635). 
In  the  California  State  Mining  Bureau,  Btilletin 
no.  1  (Sacramento,  1888),  Winslow  Anderson 
gives  a  description  of  some  desiccated  human 
remains  found  in  a  sealed  cave,  which  are  sup- 
posed to  be  Aztec.  There  are  slight  resem- 
blances to  the  Aztec  in  the  Shoshone  group  of 
languages  (Bancroft,  iii.  660),  and  the  same  au- 
thor arranges  all  that  has  been  said  to  connect 
the  Mexican  tongue  with  those  of  New  Mexico 
and  neighboring  regions  (iii.  664).  Buschmann, 
who  has  given  particular  attention  to  tracing  the 
Aztec  connections  at  the  north,  finds  nothing  to 
warrant  anything  more  than  casual  admixtures 
with  other  stocks  {Die  lautverdnderung  Azteki- 
schcr  Worter,  Berlin,  1855,  and  Die  Spuren  der 
Aztckischen  Sprachcn,  Berlin,  1859).  See  Short 
(p.  487)  for  a  summary. 

5  Bancroft  (v.  305)  cites  the  diverse  views;  so 
does  Short  to  some  extent  (pp.  246,  258,  etc.). 
Cf.  Brinton's  Address  on  "  Where  was  Aztlan  ?  " 
p.  6;  Short,  486,  490;  Nadaillac,  284;  Wilson's 
Prehistoric  Man,  i.  327. 


Brinton  {Myths  of  the  New  World,  etc.,  89; 
Amer.  Hero.  Myths,  92)  holds  that  Aztlan  is  a 
name  wholly  of  mythical  purport,  which  it  would' 
be  vain  to  seek  on  the  terrestrial  globe.  This 
cradle  region  of  the  Nahuas  sometimes  appears 
as  the  Seven  Caves  (Chicomoztoc),  and  Duran 
places  them  "in  Teoculuacan,  otherwise  called 
Aztlan,  a  country  toward  the  north  and  con- 
nected with  Florida."  The  Seven  Caves  were 
explained  by  Sahagun  as  a  valley,  by  Clavigero 
as  a  city,  by  Schoolcraft  and  others  as  simply 
seven  boats  in  which  the  first  comers  came  from 
Asia;  Brasseur  makes  them  and  Aztlan  the 
same ;  others  find  them  to  be  the  seven  cities  of 
Cibola,  —  so  enumerates  Brinton  {Myths,  227), 
who  thinks  that  the  seven  divisions  of  the  Na- 
huas sprung  from  the  belief  in  the  Seven  Caves, 
and  had  in  reality  no  existence. 

Gallatin  has  followed  out  the  series  of  migra- 
tions in  the  Amer.  Ethnol.  Soc.  Trans.,  i.  162. 
Dawson,  Fossil  Men  (ch.  3),  gives  his  compre- 
hensive views  of  the  main  directions  of  these 
early  migrations.  Brasseur  follows  the  Nahuas 
(Popul  Vuh,  introd.,  sect.  ix.).  Winchell  {Pre- 
Adamites)  thinks  the  general  tendency  was  from 
north  to  south.  Morgan  finds  the  origin  of  the 
Mexican  tribes  in  New  Mexico  and  in  the  San 
Juan  Valley  {Peabody  Mus.  Rept.,  xii.  553.  Cf. 
his  article  in  the  North  Am.  Rev.,  Oct.,  1869). 
Humboldt  ( Views  of  Nature,  207)  touches  the 
Aztec  wanderings. 

There  are  two  well-known  Aztec  migration 
maps,  first  published  in  F.  G.  Carreri's  Giro 
del  Mondo  ;  in  English  as  "Voyage  round  the 
world,"  in  Churchill's  Voyages,  vol.  iv.,  concern- 
ing which  see  Bancroft,  ii.  543;  iri.  68,69;  Short. 
262,  431,  433;  Prescott,  iii.  364,  382.  Orozco  y 
Berra  (Hist.  Antiq.  de  Mexico,  iii.  61)  says  that 


MEXICO   AND    CENTRAL  AMERICA.  139 

The  advocates  of  the  southern  starting-point  of  these  migrations  have 
been  comparatively  few  and  of  recent  prominence  ;  chief  among  them  are 
Squier  and  Bancroft.1 

With  the  appearance  of  a  people,  which,  for  want  of  a  better  designation, 
are  usually  termed  Toltecs,  on  the  Mexican  table-land  in  the  sixth  century 
or  thereabouts,2  we  begin  the  early  history  of  Mexico,  so  far  as  we  can  make 
any  deductions  from  the  semi-mythical  records  and  traditions  which  the 
Spaniards  or  the  later  aborigines  have  preserved  for  us.  This  story  of  the 
Nahua  occupation  of  Anahuac  is  one  of  strife  and  shifting  vassalage,  with 
rivalries  and  uprisings  of  neighboring  and  kindred  tribes,  going  on  for  cen- 
turies. While  the  more  advanced  portion  of  the  Nahuas  in  Anahuac  were 
making  progress  in  the  arts,  that  division  of  the  same  stock  which  was 
living  beyond  such  influence,  and  without  the  bounds  of  Anahuac,  were 
looked  upon  rather  as  barbarians  than  as  brothers,  and  acquired  the  name 
which  had  become  a  general  one  for  such  rougher  natures,  Chichimec. 
It  is  this  Chichimec  people  under  some  name  or  other  who  are  always 
starting  up  and  overturning  something.  At  one  time  they  unite  with  the 
Colhuas  and  found  Colhuacan,  and  nearly  subjugate  the  lake  region..  Then 
the  Toltec  tarriers  at  Huehue-Tlapallan  come  boldly  to  the  neighborhood 
of  the  Chichimecs  and  found  Tollan  ;  and  thus  they  turn  a  wandering  com- 
munity into  what,  for  want  of  a  better  name,  is  called  a  monarchy.  They 
strengthened  its  government  by  an  alliance  with  the  Chichimecs,3  and 
placed  their  seat  of  power  at  Colhuacan. 

these  maps  follow  one  another,  and  are  not  dif-  embourg,  1877),  'l-  325-  This  paper  finds  an 
ferent  records  of  the  same  progress.  Humboldt  identification  of  the  Tulan  Zuivaof  the  Quiches, 
(Vues,  etc.,  ii.  176)  gives  an  interpretation  of  the  Huehue-Tlapallan  of  the  Toltecs,  the  Ama- 
them  in  accordance  with  Siguenza's  views,  which  quemecan  of  the  Chichimecs,  and  the  Oztotlan 
is  the  one  usually  followed,  and  Bancroft  (v.  324)  (Aztlan)  of  the  Aztecs  in  the  valleys  of  the  Rio 
epitomizes  it.  Ramirez  says  that  the  copies  Grande  del  Norte  and  Rio  Colorado,  as  was 
reproduced  in  Humboldt,  Clavigero,  and  Kings-  Morgan's  view.  Short  (p.  249)  summarizes  his 
borough  are  not  so  correct  as  the  engraving  paper.  Bancroft  (v.  289)  shows  the  diversity 
given  in  Garcia  y  Cubas's  Atlas  geografico,  esta-  of  views  respecting  Amaquemecan. 
distico  e  historico  de  la  Republica  Mejicana  (April,  1  Native  Races,  v.  167,  recapitulates  the  proofs 
1858).  Bancroft  (ii.  544)  gives  it  as  reproduced  against  the  northern  theory.  J.  R.  Bartlett,  Per- 
by  Ramirez.  It  is  also  in  the  Mexican  edition  sonal  Narrative,  ii.  283,  finds  no  evidence  for  it. 
of  Prescott,  and  in  Schoolcraft's  Indian  Tribes.  The  successive  sites  of  their  sojourns  as  they 
C£  Delafield's  Inquiry  (N.  Y.,  1839)  and  Leon  passed  on  their  journeys  are  given  as  Tlapallan, 
de  Rosny's  Les  doc.  ecrits  de  Vantiq.  Ame"r.  Tlacutzin,  Tlapallanco,  Jalisco,  Atenco,  Iztach- 
( Paris,  1882).  The  original  is  preserved  in  nexuca,  Tollatzinco,  Tollan  or  Tula,  —  the  last, 
the  Museo  Nacional  of  Mexico.  A  palm-tree  says  Bancroft,  apparently  in  Chiapas.  If  there 
on  the  map,  near  Aztlan,  has  pointed  some  of  was  not  such  confusion  respecting  the  old  geog- 
the  arguments  in  favor  of  a  southern  position  raphy,  these  names  might  decide  the  question, 
for  that  place,  but  Ramirez  says  it  is  but  a  part  2  Writers  usually  place  the  beginnings  of  cred- 
of  a  hieroglyphic  name,  and  has  no  reference  ible  history  at  about  this  period.  Brasseur  and 
to  the  climate  of  Aztlan  (Short,  p.  266).  F.  Von  the  class  of  writers  who  are  easily  lifted  on  their 
Helhvald  printed  a  paper  on  "  American  migra-  imagination  talk  about  traces  of  a  settled  gov- 
tions,"  with  notes  by  Professor  Henry,  in  the  ernment  being  discernible  at  periods  which  they 
Smithsonian  Report,  1866,  pp.  328-345.  Short  place  a  thousand  years  before  Christ, 
defines  as  "  altogether  the  most  enlightened  3  References  in  Bancroft,  v.  247,  with  Bras- 
treatment  of  the  subject  "  the  paper  of  John  seur  for  the  main  dependence,  in  his  use  of  the 
H.  Becker,  "  Migrations  des  Nahuas,"  in  the  Codex  Chimalpbpoca  and  the  Memorial  de  Col- 
Compte  rendu,  Congres  des  Americanistes  (Lux-  huacan. 


140  NARRATIVE   AND    CRITICAL    HISTORY   OF    AMERICA. 

Then  we  read  of  a  power  springing  up  at  Tezcuco,  and  of  various  other 
events,  which  happened  or  did  not  happen,  according  as  you  believe  this  or 
the  other  chronicle.  The  run  of  many  of  the  stories  of  course  produces 
the  inevitable  and  beautiful  daughter,  and  the  ^bold  princess,  who  control 
many  an  event.  Then  there  is  a  league  of  Colhuacan,  Otompan,  and  Tollan. 
Suddenly  appears  the  great  king  Quetzalcoatl,  —  though  it  may  be  we  con- 
found him  with  the  divinity  of  that  name ;  and  with  him,  to  perplex  mat- 
ters, comes  his  sworn  enemy  Huemac.  Quetzalcoatl's  devoted  labors  to 
make  his  people  give  up  human  sacrifice  arrayed  the  priesthood  against 
him,  until  at  last  he  fell  before  the  intrigues  that  made  Huemac  succeed  in 
Tollan,  and  that  drove  his  luckless  rival  to  Cholula,  where  he  reigned  anew. 
Huemac  followed  him  and  drove  him  farther;  but  in  doing  so  he  gave  his 
enemies  in  Tollan  a  chance  to  put  another  on  the  throne. 

Then  came  a  season  of  peace  and  development,  when  Tollan  grew 
splendid.  Colhuacan  flourished  in  political  power,  and  Teotihuacan  :  and 
Cholula  were  the  religious  shrines  of  the  people.  But  at  last  the  end  was 
near. 

The  closing  century  of  the  Toltec  power  was  a  frightful  one  for  broil, 
pestilence,  and  famine  among  the  people,  amours  and  revenge  in  the  great 
chieftain's  household,  revolt  among  the  vassals  ;  with  sorcery  rampant 
and  the  gods  angry  ;  with  volcanoes  belching,  summers  like  a  furnace,  and 
winters  like  the  pole  ;  with  the  dreaded  omen  of  a  rabbit,  horned  like  a  deer, 
confronting  the  ruler,  while  rebel  forces  threatened  the  capital.  There 
was  also  civil  strife  within  the  gates,  phallic  worship  and  debauchery,  —  all 
preceding  an  inundation  of  Chichimecan  hordes.  Thus  the  power  that 
had  flourished  for  several  hundred  years  fell,  — seemingly  in  the  latter  half 
of  the  eleventh  century.2  The  remnant  that  was  left  of  the  desolated 
people  went  hither  and  thither,  till  the  fragments  were  absorbed  in  the 
conquerors,  or  migrated  to  distant  regions  south.3 

Whether  the  term  Toltec  signified  a  nation,  or  only  denoted  a  dynasty, 
is  a  question  for  the  archaeologists  to  determine.  The  general  opinion 
heretofore  has  been  that  they  were  a  distinct  race,  of  the  Nahua  stock,  how- 
ever, and  that  they  came  from  the  north.  The  story  which  has  been  thus 
far  told  of  their  history  is  the  narrative  of  Ixtlilxochitl,  and  is  repeated 
by  Veytia,   Clavigero,  Prescott,  Brasseur  de  Bourbourg,   Orozco  y  Berra, 

1  Charnay  (Eng.  trans.,  ch.  8  and  9)  calls  it  a  the  greater  number  probably  spread  over  the 
rival  city  of  Tula  or  Tollan,  rebuilt  by  the  Chi-  region  of  Central  America  and  the  neighboring 
chimecs  on  the  ruins  of  a  Toltec  city.  isles,  and  the  traveller  now  speculates  on  the 

2  If  one  wants  the  details  of  all  this,  he  can  majestic  ruins  of  Mitla  and  Palenque  as  possi- 
read  it  in  Veytia,  Brasseur  {Nat.  Civilisees  and  blv  the  work  of  this  extraordinary  people." 
Palenque,  ch.  viii.),  and  Bancroft,  the  latter  giv-  Kirk,  as  Prescott's  editor,  refers  to  the  labors 
ing  references  (v.  285).  of  Orozco  y  Berra  (Geografia  de  las  Lenguas  de 

3  It  is  frequently  stated  that  there  was  a  seg-  Mexico,  122),  followed  by  Tylor,  Ana/mac,  189) 
regated  migration  to  Central  America.  Bancroft  as  establishing  the  more  recent  view  that  this 
(v.  168,  285),  who  collates  the  authorities,  finds  southern  architecture,  "though  of  a  far  higher 
nothing  of  the  kind  implied.  He  thinks  the  grade,  was  long  anterior  to  the  Toltec  domin- 
mass  remained  in   Anahuac.     The  old  view  as  ion." 

expressed  by  Prescott  (i.   14)  was  that  "much 


MEXICO   AND    CENTRAL  AMERICA. 


141 


Nadaillac,  and  the  later  compilers.  Sahagun  seems  to  have  been  the  first 
to  make  a  distinct  use  of  the  name  Toltec,  and  Charency  in  his  paper  on 
Xibalba  finds  evidence  that  the  Toltecs  constituted  two  different  migra- 
tions, the  one  of  a  race  that  was  straight-headed,  which  came  from  the 
northwest,  and  the  other  of  a  flat-headed  people,  which  came  from  Florida. 
Brinton,  on  the  contrary,  finds  no  warrant  either  for  this  dual  migration, 
or  indeed  for  considering  the  Toltecs  to  be  other  than  a  section  of  the 
same  race,  that  we  know  later  as  Aztecs  or  Mexicans.  This  sweeping 
denial  of  their  ethnical  independence  had  been  forestalled  by  Gallatin  ; l 
but  no  one  before  Brinton  had  made  it  a  distinct  issue,  though  some 
writers  before  and  since  have  verged  on  his  views.2  Others,  like  Charnay, 
have  answered  Brinton's  arguments,  and  defended  the  older  views.3  Ban- 
delier's views  connect  them  with  the  Maya  rather  than  with  the  Nahua 
stock,4  if,  as  he  thinks  may  be  the  case,  they  were  the  people  who  landed 
at  Panuco  and  settled  at  Tamoanchan,  the  Votanites,  as  they  are  sometimes 
called.  He  traces  back  to  Herrera  and  Torquemada  the  identification  for 
the  first  time  of  the  Toltecs  with  these  people.5  Bandelier's  conclusions, 
however,  are  that  "all  we  can  gather  about  them  with  safety  is,  that  they 
were  a  sedentary  Indian  stock,  which  at  some  remote  period  settled  in  Cen- 
tral Mexico,"  and  that  "  nothing  certain  is  known  of  their  language."  6 


1  Amer.  Ethno.  Soc.  Trans.,  i. 

2  Bancroft  (v. 287)  says:  "It  is  probable  that 
the  name  Toltec,  a  title  of  distinction  rather 
than  a  national  name,  was  never  applied  at  all 
to  the  common  people." 

3  Brinton's  main  statement  is  in  his  Were  the 
Toltecs  an  historic  nationality  ?  Read  before  the 
American  Philosophical  Society,  Sept.  2,  1887 
(Phila.,  1887);  published  also  in  their  Proceed- 
ings, 1887,  p.  229.  Cf.  also  Brinton's  Amer. 
Hero.  Myths  (Phil.,  1882), p.  86,  where  he  throws 
discredit  on  the  existence  of  the  alleged  Toltec 
king  Quetzalcoatl  (whom  Sahagun  keeps  dis- 
tinct from  the  mythical  demi-god) ;  and  earlier, 
in  his  Myths  of  the  New  World  (p.  29),  he  had 
suggested  that  the  name  Toltec  might  have  "  a 
merely  mythical  signification."  Charnay,  who 
makes  the  Toltecs  a  Nahuan  tribe,  had  defended 
their  historical  status  in  a  paper  on  "  La  Civili- 
sation Tolteque,"  in  the  Revue  d' Ethnographie 
(iv.,  1885)  5  and  again,  two  years  later,  in  the  same 
periodical,  he  reviewed  adversely  Brinton's  argu- 
ments. (Cf.  Saturday  Review,  lxiii.  843.)  Otto 
Stoll,  in  his  Guatemala,  Reisen  und  Schilderungen 
(Leipzig,  1886),  is  another  who  rejects  the  old 
theory. 

4  Archceol.  Tour,  253. 

5  Archceol.  Tour,  7.  Sahagun  identifies  the 
Toltecs  with  the  "  giants,"  and  if  these  were  the 
degraded  descendants  of  the  followers  of  Votan, 
Sahagun  thus  earlier  established  the  same  iden- 
tity. 

6  Archaol.    Tour,    191.       The   fact   that   the 


names  which  we  associate  with  the  Toltecs  are 
Nahua,  only  means  that  Nahua  writers  have 
transmitted  them,  as  Bandelier  thinks.  Cf.  also 
Bandelier's  citation  in  the  Peabody  Mus.  Reports, 
vol.  ii.  388,  where  he  speaks  of  our  information 
regarding  the  Toltecs  as  "  limited  and  obscure." 
He  thinks  it  beyond  question  that  they  were  Na- 
huas ;  and  the  fact  that  their  division  of  time 
corresponds  with  the  system  found  in  Yucatan, 
Guatemala,  etc.,  with  other  evidences  of  myths 
and  legends,  leads  him  to  believe  that  the  abo- 
rigines of  more  southern  regions  were,  if  not  de- 
scendants, at  least  of  the  same  stock  with  the 
Toltecs,  and  that  we  are  justified  in  studying 
them  to  learn  what  the  Toltecs  were.  He  finds 
that  Veytia,  in  his  account  of  the  Toltecs,  beside 
depending  on  Sahagun  and  Torquemada,  finds  a 
chief  source  in  Ixtlilxochitl,  and  locates  Huehue- 
Tlapallan  in  the  north ;  and  Veytia's  statements 
reappear  in  Clavigero. 

The  best  narratives  of  the  Toltec  history  are 
those  in  Veytia,  Historia  Antigua  de  Mejico  (Mex- 
ico, 1806) ;  Brasseur's  Hist.  Nations  Civilisees 
(vol.  i.),  and  his  introduction  to  his  Popul  Vuh; 
and  Bancroft  (v.  ch.  3  and  4)  :  but  we  must  look 
to  Ixtlilxochitl,  Torquemada,  Sahagun,  and  the 
others,  if  we  wish  to  study  the  sources.  In  such 
a  study  we  shall  encounter  vexatious  problems 
enough.  It  is  practically  impossible  to  arrange 
chronologically  what  Ixtlilxochitl  says  that  he 
got  from  the  picture-writings  which  he  inter- 
preted. Bancroft  (v.  209)  does  the  best  he  can 
to  give  it  a  forced  perspicuity.     Wilson  (Prehis- 


142  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

The  desolation  of  Anahuac  as  the  Toltecs  fell  invited  a  foreign  occupation, 
and  a  remote  people  called  Chichimecs  l  —  not  to  be  confounded  with  the 
primitive  barbarians  which  are  often  so  called  —  poured  down  upon  the  coun- 
try. Just  how  long  after  the  Toltec  downfall  this  happened,  is  in  dispute  ;2 
but  within  a  few  years  evidently,  perhaps  within  not  many  months,  came 
the  rush  of  millions,  if  we  may  believe  the  big  stories  of  the  migration. 
They  surged  by  the  ruined  capital  of  the  Toltecs,  came  to  the  lake,  founded 
Xoloc  and  Tenayocan,  and  encountered,  as  they  spread  over  the  country, 
what  were  left  of  the  Toltecs,  who  secured  peace  by  becoming  vassals.  Not 
quite  so  humble  were  the  Colhuas  of  Colhuacan, — not  to  be  confounded 
with  the  Acolhuas, — who  were  the  most  powerful  section  of  the  Toltecs 
yet  left,  and  the  Chichimecs  set  about  crushing  them,  and  succeeded  in 
making  them  also  vassals.3  The  Chichimec  monarchs,  if  that  term  does 
not  misrepresent  them,  soon  formed  alliances  with  the  Tepanecs,  the  Oto- 
mis,  and  the  Acolhuas,  who  had  been  prominent  in  the  overthrow  of  the 
Toltecs,  and  all  the  invaders  profited  by  the  higher  organizations  and  arts 
which  these  tribes  had  preserved  and  now  imparted.  The  Chichimecs  also 
sought  to  increase  the  stability  of  their  power  by  marriages  with  the  noble 
Toltecs  still  remaining.  But  all  was  not  peace.  There  were  rebellions 
from  time  to  time  to  be  put  down  ;  and  a  new  people,  whose  future  they  did 
not  then  apprehend,  had  come  in  among  them  and  settled  at  Chapultepec. 
These  were  the  Aztecs,  or  Mexicans,  a  part  of  the  great  Nahua  immigra- 
tion, but  as  a  tribe  they  had  dallied  behind  the  others  on  the  way,  but  were 
now  come,  and  the  last  to  come.4 

Tezcuco  soon  grew  into  prominence  as  a  vassal  power,5  and  upon  the  cap- 
ital city  many  embellishments  were  bestowed,  so  that  the  great  lord  of  the 
Chichimecs  preferred  it  to  his  own  Tenayocan,  which  gave  opportunity  for 
rebellious  plots  to  be  formed  in  his  proper  capital ;  and  here  at  Tezcuco 
the  next  succeeding  ruler  preferred  to  reign,  and  here  he  became  isolated 
by  the  uprising  of  rebellious  nobles.  The  ensuing  war  was  not  simply  of 
side  against  side,  but  counter-revolutions  led  to  a  confusion  of  tumults,  and 
petty  chieftains  set  themselves  up  against  others  here  and  there.  The 
result  was  that  Quinantzin,  who  had  lost  the  general  headship  of  the  coun- 
try, recovered  it,  and  finally  consolidated  his  power  to  a  degree  surpassing 
all  his  predecessors. 

toric  Man,  i.  245)  not  inaptly  says  :  "  The  history  lating  the  evidence,  that  it  is  impossible  to  de- 

of  the  Toltecs  and  their  ruined  edifices  stands  termine  whence  or  how  they  came  to  Anahuac. 

on  the  border  line  of  romance  and  fable,  like  2  Bancroft,  v.  292,  gives  the  different  views, 

that  of  the  ruined  builders  of  Carnac  and  Ave-  Cf.  Kirk  in  Prescott,  i.  16. 

bury."  3  These    events    are    usually    one    thing    or 

1  Short  (page  255)  points  out  that  Bancroft  another,  according  to  the  original  source  which 

unadvisedly  looks  upon  these  Chichimecs  as  of  you  accept,  as  Bancroft  shows  (v.  303).      The 

Nahua  stock,  according  to  the  common  belief,  story  of  the  text  is  as  good  as  any,  and  is  in  the 

Short  thinks  that  Pimentel  {Lenguas  indigenas  main  borne  out  by  the  other  narratives. 

de  Mexico,  published  in   1862)  has  conclusively  4  Bancroft,  v.  308.     Cf.,  on  the  arrival  of  the 

shown  that  the  Chichimecs  did   not  originally  Mexicans  in  the  valley,  Bandelier  {Pcabody  Mus. 

speak    the    Nahua    tongue,    but    subsequently  Reports,  ii.  398)  and  his  references, 

adopted  it.     Short  (page  256)  thinks,  after  col-  5  Prescott,  i.,  introduction  ch.  6,  tells  the  story 

of  their  golden  age. 


MEXICO   AND    CENTRAL   AMERICA. 


143 


CLAVIGERO'S   MEXICO .*      (Ed.  of  1.780,  vol.  Hi.) 

*  Cf.  the  map  in  Lucien  Biart's  Les  Azteques  (Paris,  1885).,  Prescott  says  the  maps  in  Clavigero,  Lopez, 
and  Robertson  defy  "  equally  topography  and  history."  Cf.  note  on  plans  of  the  city  and  valley  in  Vol.  II. 
PP-  364>  369>  374>  to  which  may  be  added,  as  showing  diversified  views,  those  in  Stevens's  Herrera  (London, 
1740),  vol.  ii. ;  Bordone's  Libro  (1528) ;  Icazbalceta's  Coll.  de  docs.,  i.  390 ;  and  the  Eng.  translation  of  Cortes' 
despatches,  333. 


144 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


Meanwhile  the  Aztecs  at  Chapultepec,  growing  arrogant,  provoked  their 
neighbors,  and  were  repressed  by  those  who  were  more  powerful.  But  they 
abided  their  time.     They  were  good  fighters,  and  the  Colhua  ruler  courted 


•rftS^v. 


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Tonal/a 


& 


CICIMECHI    ^J&j£v 


ED 

iroMm  bar. 


HUAXTECAPANtUj* 


*3#if^*i: 


Tarro 


ncaiffuaeo 


BARI  ? 


9  (nttnicfeb 


X.ilo 


ipan 


A/ A;    AWltlo 

;  T7a</ai<li<j 


^Aaroa 


J^Te-v. 


F  •-..,.  {fiiamxua)--"       »AfopaJtottc- 

w«v»a„„  \       -r  f®<-yjr 


IF  2855 


CUE 


'H. 


>.cktlt 


k.'Ctf  jlTOtl*S\ 


— — -*        n  fy"*j£kii«fat  (oik  .9H„«aW 

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CLAVIGERO'S    MAP.*      (Ed.  of  1580,  vol.  i.) 


them  to  assist  him  in  his  maraudings,  and  thus  they  were  becoming  accus- 
tomed to  warfare  and  to  conquest,  and  were  giving  favors  to  be  repaid.  This 
intercourse,  whether  of  association  or  rivalry,  of  the  Colhuas  and  Mexicans 
(Aztecs),  was  continued  through  succeeding  periods,  with  a  confusion  of 
dates  and  events  which  it  is  hard  to  make  clear.  There  was  mutual  distrust 
and  confidence  alternately,  and  it  all  ended  in  the  Aztecs  settling  on  an 
island  in  the  lake,  where  later  they  founded  Tenochtitlan,  or  Mexico.1     Here 

1  This  is  placed  a.  d.  1325.     Cf.  references  in  Bancroft  (v.  346). 

*  Clavigero  speaks  of  his  map  "  per  servire  all  storia  antica  del  Messico."     A  map  of  the  Aztec  dominion 
just  before  the  Conquest  is  given  in  Ranking  (London,  1827).     See  note  in  Vol.  II.  p.  358. 


MEXICO   AND    CENTRAL  AMERICA. 


145 


they  developed  those  bloody  rites  of  sacrifice  which  had  already  disgusted 
their  allies  and  neighbors. 


~2o-*-P'57' 


THE   LAKE   OF  MEXICO* 

*  A  map  which  did  service  in  different  forms  in  various  books  about  Mexico  and  its  aboriginal  localities  in 
the  early  part  of  the  eighteenth  century.  It  is  here  taken  from  the  Voyages  de  Francois  Coreal  (Amsterdam,. 
1722). 

VOL.   I. —  IO 


146  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

Meanwhile  the  powers  at  Colhuacan  and  Azcapuzalco  flourished  and 
repressed  uprisings,  and  out  of  all  the  strife  Tezozomoc  came  into  promi- 
nence with  his  Tepanecs,  and  amid  it  all  the  Aztecs,  siding  here  and  there, 
gained  territory.  With  all  this  occurring  in  different  parts  of  his  domin- 
ions, the  Chichimec  potentate  grew  stronger  and  stronger,  and  while  by  his 
countenance  the  old  Toltec  influences  more  and  more  predominated.  And 
so  it  was  a  flourishing  government,  with  little  to  mar  its  prospects  but  the 
ambition  of  Tezozomoc,  the  Tepanec  chieftain,  and  the  rising  power  of  the 
Aztecs,  who  had  now  become  divided  into  Mexicans  and  Tlatelulcas.  The 
famous  ruler  of  the  Chichimecs,  Techotl,  died  in  a.  d.  1357,  and  the  young 
Ixtlilxochitl  took  his  power  with  all  its  emblems.  The  people  of  Tenochtit- 
lan,  or  their  rulers,  were  adepts  in  practising  those  arts  of  diplomacy  by 
which  an  ambitious  nation  places  itself  beside  its  superiors  to  secure  a  sort 
of  reflected  consequence.  Thus  they  pursued  matrimonial  alliances  and 
other  acts  of  prudence.  Both  Tenochtitlan  and  its  neighbor  Tlatelulco  grew 
apace,  while  skilled  artisans  and  commercial  industries  helped  to  raise  them 
in  importance. 

The  young  Ixtlilxochitl  at  Tezcuco  was  not  so  fortunate,  and  it  soon 
looked  as  if  the  Tepanec  prince,  Tezozomoc,  was  only  waiting  an  opportu 
nity  to  rebel.  It  was  also  pretty  clear  that  he  would  have  the  aid  of  Mexico 
and  Tlatelulco,  and  that  he  would  succeed  in  securing  the  sympathy  of  many 
wavering  vassals  or  allies.  The  plans  of  the  Tepanec  chieftain  at  last 
ripened,  and  he  invaded  the  Tezcucan  territory  in  141 5.  In  the  war  which 
followed,  Ixtlilxochitl  reversed  the  tide  and  invaded  the  Tepanec  territory, 
besieging  and  capturing  its  capital,  Azcapuzalco.1  The  conqueror  lost  by 
his  clemency  what  he  had  gained  by  arms,  and  it  was  not  long  before  he 
was  in  turn  shut  up  in  his  own  capital.  He  did  not  succeed  in  defending  it, 
and  was  at  last  killed.  So  Tezozomoc  reached  his  vantage  of  ambition,  and 
was  now  in  his  old  age  the  lord  paramount  of  the  country.  He  tried  to 
harmonize  the  varied  elements  of  his  people  ;  but  the  Mexicans  had  not 
fared  in  the  general  successes  as  they  had  hoped  for,  and  were  only  openly 
content.  The  death  of  Tezozomoc  prepared  the  way  for  one  of  his  sons, 
Maxtla,  to  seize  the  command,  and  the  vassal  lords  soon  found  that  the 
spirit  which  had  murdered  a  brother  had  aims  that  threatened  wider  deso- 
lation. The  Mexicans  were  the  particular  object  of  Maxtla's  oppressive 
spirit,  and  by  the  choice  of  Itzcoatl  for  their  ruler,  who  had  been  for  many 
years  the  Mexican  war-chief,  that  people  defied  the  lord  of  all,  and  in  this 
they  were  joined  by  the  Tlatelulcas  under  Quauhtlatohuatzin,  and  by  lesser 
allies.  Under  this  combination  of  his  enemies  Maxtla's  capital  fell,  the 
usurper  was  sacrificed,  and  the  honors  of  the  victory  were  shared  by  Itz- 
coatl, Nezahualcoyotl  (the  Acolhuan  prince  whose  imperial  rights  Maxtla 
had  usurped),  and  Montezuma,  the  first  of  the  name, —  all  who  had  in  their 
several  capacities  led  the  army  of  three  or  four  hundred  thousand  allies, 

1  On  the  conquest  of  the  Tecpanecas  by  the  Mexicans,  see  the  references  in  Bandelier  {Pea- 
body  Mus.  Reports,  ii.  412). 


MEXICO   AND    CENTRAL  AMERICA.  147 

if  we  may  believe  the  figures,  to  their  successes,  which  occurred  apparently 
somewhere  between  1425  and  1430.  The  political  result  was  a  tripartite 
confederacy  in  Anahuac,  consisting  of  Acolhua,  Mexico,  and  Tlacopan.  In 
the  division  of  spoils,  the  latter  was  to  have  one  fifth,  and  the  others  two 
fifths  each,  the  Acolhuan  prince  presiding  in  their  councils  as  senior.1 

The  next  hundred  years  is  a  record  of  the  increasing  power  of  this  con- 
federacy, with  a  constant  tendency  to  give  Mexico  a  larger  influence.2  The 
two  capitals,  Tenochtitlan  and  Tezcuco,  looking  at  each  other  across  the 
lake,  were  uninterruptedly  growing  in  splendor,  or  in  what  the  historians  call 
by  that  word,3  with  all  the  adjuncts  of  public  works, — causeways,  canals, 
aqueducts,  temples,  palaces  and  gardens,  and  other  evidences  of  wealth, 
which  perhaps  these  modern  terms  only  approximately  represent.  Tezcuco 
was  taken  possession  of  by  Nezahualcoyotl  as  his  ancient  inheritance,  and 
his  confederate  Itzcoatl  placed  the  crown  on  his  head.  Together  they  made 
war  north  and  south.  Xochimilco,  on  the  lake  next  south  of  Mexico, 
yielded ;  and  the  people  of  Chalco,  which  was  on  the  most  southern  of  the 
string  of  lakes,  revolted  and  were  suppressed  more  than  once,  as  opportuni- 
ties offered.  The  confederates  crossed  the  ridge  that  formed  the  southern 
bound  of  the  Mexican  valley  and  sacked  Quauhnahuac.  The  Mexican  ruler 
had  in  all  this  gained  a  certain  ascendency  in  the  valley  coalition,  when  he 
died  in  1440,  and  his  nephew,  Montezuma  the  soldier,  and  first  of  the  name,4 
succeeded  him.  This  prince  soon  had  on  his  hands  another  war  with  Chalco, 
and  with  the  aid  of  his  confederates  he  finally  humbled  its  presumptuous 
people.  So,  with  or  without  pretence,  the  wars  and  conquests  went  on,  if 
for  no  other  reasons,  to  obtain  prisoners  for  sacrifice.5  They  were  diversi- 
fied at  times,  particularly  in  1449,  by  contests  with  the  powers  of  nature, 
when  the  rising  waters  of  the  lake  threatened  to  drown  their  cities,  and 
when,  one  evil  being  cured,  others  in  the  shape  of  famine  and  plague  suc- 
ceeded. 

1  For  details  of  the  period  of  the  Chichimec  that  Tecpaneca,  Xochimilca,  Cuitlahuac,  Chalco, 
ascendency,  see  Bancroft  (v.  ch.  5-7),  Brasseur  Acolhuacan,  and  Quauhnahuac,  were  conquered. 
{Nat.  Civil,  ii.),  and  the  authorities  plentifully  Cf.  Bandelier  in  Peabody  Mus.  Reports,  ii.  691. 
cited  in  Bancroft.  As  to  the  tributaries,  see  Ibid.  695. 

2  On  the  nature  of  the  Mexican  confederacy  3  Cf.  Brasseur's  Nations  Civ.  ii.  457,  on  Tez- 
see  Bandelier  {Peabody  Mus.  Reports,  ii.  416).  cuco  in  its  palmy  days. 

He  enumerates  the  authorities  upon  the  point  4  Sometimes  written  Mochtheuzema,  Mokte- 

that  no  one  of  the  allied  tribes  exercised  any  zema.     The  Aztec  Montezuma  must  not,   as  is 

powers  over  the    others   beyond  the   exclusive  contended,  be  confounded  with  the  hero-god  of 

military  direction  of  the  Mexicans  proper  [Pea-  the  New  Mexicans.     Cf.  Bancroft,  iii.  77,  171  ; 

body  Mus.  Reports,  ii.    559).      Orozco    y   Berra  Brinton's  Myths,  190 ;  Schoolcraft's />*</.  Tribes, 

(Geografia,  etc.)  claims  that  there  was  a  tendency  iv.  73  ;  Tylor's  Prim.  Culture,  ii.  384 ;  Short,  333. 

to  assimilate  the  conquered  people  to  the  Mexi-  5  This   has  induced   some   historians  to  call 

can  conditions.     Bandelier  claims  that  "no  at-  these  wars   "holy  wars."     Bandelier   discredits 

tempt,  either  direct  or   implied,  was   made  to  wholly  the  common  view,  that  wars  were  under- 

assimilate  or  incorporate  them."     He  urges  that  taken  to  secure  victims  for  the  sacrificial  stone 

nowhere  on  the  march  to  Mexico  did  Cortes  fall  {Archceol.  Tour,  24).     But  in  another  place  [Pea- 

in  with  Mexican  rulers  of  subjected  tribes.     It  body  Mus.  Reports,  ii.  128)  he  says:  "War  was 

does  not  seem  to  be  clear  in  all  cases  whether  it  required  for  the  purpose  of  obtaining  human  vic- 

was  before  or  after  the  confederation  was  formed,  tims,  their  religion  demanding  human  sacrifices 

or  whether  it  was  by  the  Mexicans  or  Tezcucans  at  least  eighteen  times  every  year." 


I48  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

Sometimes  in  the  wars  the  confederates  over-calculated  their  own  prowess, 
as  when  Atonaltzin  of  Tilantongo  sent  them  reeling  back,  only,  however,  to 
make  better  preparations  and  to  succeed  at  last.  In  another  war  to  the 
southeast  they  captured,  as  the  accounts  say,  over  six  thousand  victims  for 
the  stone  of  sacrifice. 

The  first  Montezuma  died  in  1469,  and  the  choice  for  succession  fell  on 
his  grandson,  the  commander  of  the  Mexican  army,  Axayacatl,  who  at  once 
followed  the  usual  custom  of  raiding  the  country  to  the  south  to  get  the 
thousands  of  prisoners  whose  sacrifice  should  grace  his  coronation.  Neza- 
hualcoyotl,  the  other  principal  allied  chieftain,  survived  his  associate  but 
two  years,  dying  in  1472, leaving  among  his  hundred  children  but  one  legit- 
imate son,  Nezahualpill'i,  a  minor,  who  succeeded.  This  gave  the  new  Mex- 
ican ruler  the  opportunity  to  increase  his  power.  He  made  Tlatelulco 
tributary,  and  a  Mexican  governor  took  the  place  there  of  an  independent 
sovereign.  He  annexed  the  Matlaltzinca  provinces  on  the  west.  So  Axa- 
yacatl, dying  in  148 1,  bequeathed  an  enlarged  kingdom  to  his  brother  and 
successor,  Tizoc,  who  has  not  left  so  warlike  a  record.  According  to  some 
authorities,  however,  he  is  to  be  credited  with  the  completion  of  the  great 
Mexican  temple  of  Huitzilopochtli.  This  did  not  save  him  from  assassina- 
tion, and  his  brother  Ahuitzotl  in  i486  succeeded,  and  to  him  fell  the  lot 
of  dedicating  that  great  temple.  He  conducted  fresh  wars  vigorously 
enough  to  be  able  within  a  year,  if  we  may  believe  the  native  records,  to 
secure  sixty  or  seventy  thousand  captives  for  the  sacrificial  stone,  so  essen- 
tial a  part  of  all  such  dedicatory  exercises.  It  would  be  tedious  to  enumer- 
ate all  the  succeeding  conquests,  though  varied  by  some  defeats,  like  that 
which  they  experienced  in  the  Tehuantepec  region.  Some  differences  grew 
up,  too,  between  the  Mexican  chieftain  and  Nezahualpilli,  notwithstanding 
or  because  of  the  virtues  of  the  latter,  among  which  doubtless,  according  to 
the  prevailing  standard,  we  must  count  his  taking  at  once  three  Mexican 
princesses  for  wives,  and  his  keeping  a  harem  of  over  two  thousand  women, 
if  we  may  believe  his  descendant,  the  historian  Ixtlilxochitl.  His  justice 
as  an  arbitrary  monarch  is  mentioned  as  exemplary,  and  his  putting  to  death 
a  guilty  son  is  recounted  as  proof  of  it. 

Ahuitzotl  had  not  as  many  virtues,  or  perhaps  he  had  not  a  descendant  to 
record  them  so  effectively;  but  when  he  died  in  1503,  what  there  was  he- 
roic in  his  nature  was  commemorated  in  his  likeness  sculptured  with  others 
of  his  line  on  the  cliff  of  Chapultepec.1  To  him  succeeded  that  Monte- 
zuma, son  of  Axayacatl,  with  whom  later  this  ancient  history  vanishes. 
When  he  came  to  power,  the  Aztec  name  was  never  significant  of  more 
lordly  power,  though  the  confederates  had  already  had  some  reminders  that 
conquest  near  home  was  easier  than  conquest  far  away.     The  policy  of  the 

1  As  to  these  carvings,  which  have  not  yet  sa's/frrA  de  Mexico  (Mexico,  1862).    See  pictures 

wholly  disappeared,  see  Peabody  Mus.  Reports,  of  Montezuma  II.  in  Vol.  II.  361,  363,  and  that 

ii.  677,  678.     There  is  a  series  of  alleged  por-  in  Ranking,  p.  313. 
traits  of  the  Mexican  kings  in  Carbajal-Espino- 


MEXICO    AND    CENTRAL   AMERICA.  H9 

last  Aztec  ruler  was  far  from  popular,  and  while  he  propitiated  the  higher 
ranks,  he  estranged  the  people.  The  hopes  of  the  disaffected  within  and 
without  Anahuac  were  now  centred  in  the  Tlascalans,  whose  territory  lay 
easterly  towards  the  Gulf  of  Mexico,  and  who  had  thus  far  not  felt  the  bur- 
den of  Aztec  oppression.  Notwithstanding  that  their  natural  allies,  the  Cho- 
lulans,  turned  against  the  Tlascalans,  the  Aztec  armies  never  succeeded  in 
humbling  them,  as  they  did  the  Mistecs  and  the  occupants  of  the  region 
towards  the  Pacific.  Eclipses,  earthquakes,  and  famine  soon  succeeded  one 
another,  and  the  forebodings  grew  numerous.  Hardly  anything  happened 
but  the  omens  of  disaster1  were  seen  in  it,  and  superstition  began  to  do  its 
work  of  enervation,  while  a  breach  between  Montezuma  and  the  Tezcucan 
chief  was  a  bad  augury.  In  this  condition  of  things  the  Mexican  king  tried 
to  buoy  his  hopes  by  further  conquests  ;  but  widespread  as  these  invasions 
were,  Michoacan  to  the  west,  and  Tlascala  to  the  east,  always  kept  their 
independence.  The  Zapotecs  in  Oajaca  had  at  one  time  succumbed,  but 
this  was  before  the  days  of  the  last  Montezuma. 

His  rival  across  the  lake  at  Tezcuco  was  more  oppressed  with  the  tales  of 
the  soothsayers  than  Montezuma  was,  and  seems  to  have  become  inert  be- 
fore what  he  thought  an  impending  doom  some  time  before  he  died,  or,  as 
his  people  believed,  before  he  had  been  translated  to  the  ancient  Amaque- 
mecan,  the  cradle  of  his  race.  This  was  in  15 15.  His  son  Cacama  was 
chosen  to  succeed  ;  but  a  younger  brother,  Ixtlilxochitl,  believed  that  the 
choice  was  instigated  by  Montezuma  for  ulterior  gain,  and  so  began  a  revolt 
in  the  outlying  provinces,  in  which  he  received  the  aid  of  Tlascala.  The 
appearance  of  the  Spaniards  on  the  coasts  of  Yucatan  and  Tabasco,  of  which 
exaggerated  reports  reached  the  Mexican  capital,  paralyzed  Montezuma,  so 
that  the  northern  revolt  succeeded,  and  Cacama  and  Ixtlilxochitl  came  to  an 
understanding,  which  left  the  Mexicans  without  much  exterior  support. 
Montezuma  was  in  this  crippled  condition  when  his  lookouts  on  the  coast 
sent  him  word  that  the  dreaded  Spaniards  had  appeared,  and  he  could  rec- 
ognize their  wonderful  power  in  the  pictured  records  which  the  messenger 
bore  to  him.2  This  portent  was  the  visit  in  15 18  of  Juan  de  Grijalva  to  the 
spot  where  Vera  Cruz  now  stands  ;  and  after  the  Spaniard  sailed  away,  there 
were  months,  of  anxiety  before  word  again  reached  the  capital,  in  15 19,  of 
another  arrival  of  the  white-winged  vessels,  and  this  was  the  coming  of  Cor- 
tes, who  was  not  long  in  discovering  that  the  path  of  his  conquest  was  made 
clear  by  the  current  belief  that  he  was  the  returned  Quetzalcoatl,3  and  by 

1  Bancroft  (v.  466)  enumerates  the  great  va-  he  says,  "  that  a  fiction  built  on  an  idea  is  infi- 
riety  of  such  proofs  of  disaster,  and  gives  refer-  nitely  more  tenacious  of  life  than  a  story  founded 
ences  (p.  469).     Cf.  Prescott,  i.  p.  309.  on  fact."      Brinton    {Myths,   188)  gathers  from 

2  Tezozomoc  (cap.  106)  gives  the  description  Gomara,  Cogolludo,  Villagutierre,  and  others, 
of  the  first  bringing  of  the  news  to  Montezuma  instances  to  show  how  prevalent  in  America  was 
of  the  arrival  of  the  Spaniards  on  the  coast.  the  presentiment  of  the  arrival  and  domination 

3  Brinton's  Amer.  Hero  Myths,  139,  etc.  See,  of  a  white  race,  —  a  belief  still  prevailing  among 
on  the  prevalence  of  the  idea  of  the  return  at  their  descendants  of  the  middle  regions  of  Amer- 
some  time  of  the  hero-god,  Brinton's  Myths  of  ica  who  watch  for  the  coming  of  Montezuma 
the  New  World,  p.  160.     "  We  must  remember,"  {Ibid.  p.  190).     Brinton  does  not  seem  to  recog- 


150  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

his  quick  perception  of  the  opportunity  which  presented  itself  of  combining 
and  leading  the  enemies  of  Montezuma.1 

Among  what  are  usually  reckoned  the  civilized  nations  of  middle  Amer- 
ica, there  are  two  considerable  centres  of  a  dim  history  that  have  little 
relation  with  the  story  which  has  been  thus  far  followed.  One  of  these  is 
that  of  the  people  of  what  we  now  call  Guatemala,  and  the  other  that  of 
Yucatan.  The  political  society  which  existed  in  Guatemala  had  nothing  of 
the  known  duration  assigned  to  the  more  northern  people,  at  least  not  in 
essential  data ;  but  we  know  of  it  simply  as  a  very  meagre  and  perplexing 
chronology  running  for  the  most  part  back  two  or  three  centuries  only. 
Whether  the  beginnings  of  what  we  suppose  we  know  of  these  people  have 
anything  to  do  with  any  Toltec  migration  southward  is  what  archaeologists 
dispute  about,  and  the  philologists  seem  to  have  the  best  of  the  argument 
in  the  proof  that  the  tongue  of  these  southern  peoples  is  more  like  Maya 
than  Nahua.  It  is  claimed  that  the  architectural  remains  of  Guatemala  in- 
dicate a  departure  from  the  Maya  stock  and  some  alliance  with  a  foreign 
stock;  and  that  this  alien  influence  was  Nahuan  seems  probable  enough 
when  we  consider  certain  similarities  in  myth  and  tradition  of  the  Nahuas 
and  the  Quiches.  But  we  have  not  much  even  of  tradition  and  myth  of 
the  early  days,  except  what  we  may  read  in  the  Popul  Vuh,  where  we  may 
make  out  of  it  what  we  can,  or  even  what  we  please,2  with  some  mysterious 
connection  with  Votan  and  Xibalba.  Among  the  mythical  traditions  of 
this  mythical  period,  there  are  the  inevitable  migration  stories,  beginning 
with  the  Quiches  and  ending  with  the  coming  of  the  Cakchiquels,  but  no 
one  knows  to  a  surety  when.  The  new-comers  found  Maya-speaking  peo- 
ple, and  called  them  mem  or  memes  (stutterers),  because  they  spoke  the 
Maya  so  differently  from  themselves. 

It  was  in  the  twelfth  or  thirteenth  century  that  we  get  the  first  traces  of 
any  historical  kind  of  the  Quiches  and  of  their  rivals  the  Cakchiquels.  Of 
their  early  rulers  we  have  the  customary  diversities  and  inconsistencies 
in  what  purports  to  be  their  story,  and  it  is  difficult  to  say  whether  this  or 
the  other  or  some  other  tribe  revolted,  conquered,  or  were  beaten,  as  we  read 
the  annals  of  this  constant  warfare.  We  meet  something  tangible,  how- 
ever, when  we  learn  that  Montezuma  sent  a  messenger,  who  informed  the 

nize  the  view  held  by  many  that  the  Montezuma  lows  the  main  lines  of  the  collated  records.    We 

of  the  Aztecs  was  quite  a  different  being  from  find  good  pictures  of  the  later  history  of  Mex- 

the  demigod  of  the  Pueblas  of  New  Mexico.  ico   and  Tlascala,   before   the  Spaniards  came, 

1  It  is  not  easy  to  reconcile   the   conflicting  in  Prescott  (i.  book  2d,  ch.  vi.,  and  book  3d,  ch. 

statements  of    the  native  historians  respecting  ii.).     Bancroft  (v.  ch.  10)  with  his  narrative  and 

the  course  of  events  during  the  Aztec  suprem-  references  helps  us  out  with  the  somewhat  mo- 

acy,  such  is  the  mutual  jealousy  of  the  Mexican  notonous  details  of  all  the  districts  of    Mexico 

and  Tezcucan   writers.     Brasseur  has   satisfied  which  were  outside  the  dominance  of  the  Mexi- 

himself  of  the  authenticity  of  a  certain  sequence  can  valley,  as  of  Cholula,  Tlascala,  Michoacan, 

and  character  of  events  (Nations  Civilisees),  and  and  Oajaca,  with  the  Miztecs  and  Zapotecs,  in- 

Bancroft  simply  follows  him  (v.  401).     Veytia  is  habiting  this  last  province, 

occupied  more  with  the  Tezcucans  than  with  the  2  Bancroft  (v.  543-553). 
Aztecs.     The  condense4  sketch  here  given  fol- 


MEXICO   AND    CENTRAL  AMERICA. 


151 


Quiches  of  the  presence  of  the  Spaniards  in  his  capital,  which  set  them 
astir  to  be  prepared  in  their  turn. 


9J 


90 


JO 


CARTE 

L'AMERIQOE^CENTRALE 

dressee  poor 
1  'intelligence  du  Commentare 

'DV  UVRESACRE. 

par 
MVAMalteTBnm 


/—       .indUqiur,  des  rumef antiques 


lojj«ta£e  Ocadmtale  in.  Meridian  <k  Bm> - 


MAP   IN    BRASSEUR'S    POPUL   VUH. 


It  is  in  the  beginning  of  the  sixteenth  century  that  we  encounter  the 
rivalries  of  three  prominent  peoples  in  this  Guatemala  country,  and  these 


152  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

were  the  Quiches,  the  Cakchiquels,  and  the  Zutigils  ;  and  of  these  the  Qui- 
ches, with  their  main  seat  at  Utatlan,  were  the  most  powerful,  though  not 
so  much  so  but  the  Cakchiquels  could  get  the  best  of  them  at  times  in  the 
wager  of  war  ;  as  they  did  also  finally  when  the  Spaniard  Alvarado  ap- 
peared, with  whom  the  Cakchiquels  entered  into  an  alliance  that  brought 
the  Quiches  into  sore  straits. 

A  more  important  nationality  attracts  us  in  the  Mayas  of  Yucatan.  There 
can  be  nothing  but  vague  surmise  as  to  what  were  the  primitive  inhabitants 
of  this  region ;  but  it  seems  to  be  tolerably  clear  that  a  certain  homogene- 
ousness  pervaded  the  people,  speaking  one  tongue,  which  the  Spaniards 
found  in  possession.  Whether  these  had  come  from  the  northern  regions, 
and  were  migrated  Toltecs,  as  some  believe,  is  open  to  discussion.1  It  has 
often  been  contended  that  they  were  originally  of  the  Nahua  and  Toltec 
blood ;  but  later  writers,  like  Bancroft,2  have  denied  it.  Brinton  discards 
the  Toltec  element  entirely. 

What  by  a  license  one  may  call  history  begins  back  with  the  semi-mythi- 
cal Zamna,  to  whom  all  good  things  are  ascribed  —  the  introduction  of  the 
Maya  institutions  and  of  the  Maya  hieroglyphics.3  Whether  Zamna  had 
any  connection,  shadowy  or  real,  with  the  great  Votanic  demigod,  and  with 
the  establishment  of  the  Xibalban  empire,  if  it  may  be  so  called,  is  a  thing 
to  be  asserted  or  denied,  as  one  inclines  to  separate  or  unite  the  traditions 
of  Yucatan  with  those  of  the  Tzendal,  Quiche,  and  Toltec.  Ramon  de  Or- 
donez, in  a  spirit  of  vagary,  tells  us  that  Mayapan,  the  great  city  of  the 
early  Mayas,  was  but  one  of  the  group  of  centres,  with  Palenque,  Tulan, 
and  Copan  for  the  rest,  as  is  believed,  which  made  up  the  Votanic  empire. 
Perhaps  it  was.  If  we  accept  Brinton's  view,  it  certainly  was  not.  Then 
Torquemada  and  Landa  tell  us  that  Cukulcan,  a  great  captain  and  a  god, 
was  but  another  Quetzalcoatl,  or  Gucumatz.  Perhaps  he  was.  Possibly 
also  he  was  the  bringer  of  Nahua  influence  to  Mayapan,  away  back  in  a 
period  corresponding  to  the  early  centuries  of  the  Christian  era.  It  is  easy 
to  say,  in  all  this  confusion,  this  is  proved  and  that  is  not.  The  historian, 
accustomed  to  deal  with  palpable  evidence,  feels  much  inclined  to  leave  all 
views  in  abeyance. 

The  Cocomes  of  Yucatan  history  were  Cukulcan's  descendants  or  follow- 
ers, and  had  a  prosperous  history,  as  we  are  told;  and  there  came  to  live 
among  them  the  Totul  Xius,  by  some  considered  a  Maya  people,  who  like 

1  It  is  so  held  by  Stephens,  Waldeck,  Mayer,  1879.  On  the  difficulties  of  the  subject  see  Bras- 
Prichard,  Ternaux-Compans,  not  to  name  others,     seur's  Nations  Civilisees  (ii.  ch.  1).     Cf.  also  his 

2  Vol.  v.  617.  Landa,  section  xxxix.,  and  page  366,  from  the 
8  The  Maya  calendar  and  astronomical  sys-     "Cronologia  antigua  de  Yucatan."     Cf.  further, 

tern,  as  the  basis  of  the  Maya  chronology,  is  ex-  Cyrus  Thomas's  MS.  Troano,  ch.  2,  and  Powell's 

plained  in  the  version  which    Perez   gave  into  Third  -Report   Bur.  of  Ethn.,  pp.    xxx  and  3 ; 

Spanish  of  a  Maya  manuscript  (translated  into  Ancona's  Yucatan,  ch.  xi. ;  Bancroft's  Arat.  Races, 

English  by  Stephens  in  his  Yucatan),  and  which  ii.  ch.  24,  with   references;  Short,  ch.  9;  Brin- 

Valentini    has  used  in  his  "  Katunes  of   Maya  ton's  Maya  Chronicles,  introduction,  p.  50. 
History,"  in  the  Amer.  Antiq.  Soc.  Proc,  Oct. 


MEXICO   AND    CENTRAL   AMERICA.  153 

the  Quiches  had  been  subjected  to  Nahua  influences,  and  who  implanted 
in  the  monuments  and  institutions  of  Yucatan  those  traces  of  Nahua  char- 
acter which  the  archaeologists  discover.1  The  Totul  Xius  are  placed  in 
Uxmal  in  the  tenth,  eleventh,  and  twelfth  centuries,  where  they  flourished 
along  with  the  Cocomes,  and  it  is  to  them  that  it  is  claimed  many  of  the 
ruins  which  now  interest  us  in  Yucatan  can  be  traced,  though  some  of  them 
perhaps  go  back  to  Zamna  and  to  the  Xibalban  period,  or  at  least  it  would 
be  hard  to  prove  otherwise. 

When  at  last  the  Cocome  chieftains  began  to  oppress  their  subjects,  the 
Totul  Xius  gave  them  shelter,  and  finally  assisted  them  in  a  revolt,  which 
succeeded  and  made  Uxmal  the  supreme  city,  and  Mayapan  became  a  ruin, 
or  at  least  was  much  neglected.  The  dynasty  of  the  Totul  Xius  then  flour- 
ished, but  was  in  its  turn  overthrown,  and  a  period  of  factions  and  revolu- 
tions followed,  during  which  Mayapan  was  wholly  obliterated,  and  the  Totul 
Xius  settled  in  Mani,  where  the  Spaniards  found  them  when  they  invaded 
Yucatan  to  make  an  easy  conquest  of  a  divided  people.2 


CRITICAL   ESSAY   ON    THE    SOURCES    OF    INFORMATION. 

Tj^ROM  the  conquerors  of  New  Spain  we  fail  to  get  any  systematic  portrayal  of  the  char- 
-*■  acter  and  history  of  the  subjugated  people  ;  but  nevertheless  we  are  not  without  some 
help  in  such  studies  from  the  letters  of  Cortes,3  the  accounts  of  the  so-called  anonymous 
conqueror,4  and  from  what  Stephens 5  calls  "the  hurried  and  imperfect  observations  of 
an  unlettered  soldier,"  Bernal  Diaz.6 

We  cannot  neglect  for  this  ancient  period  the  more  general  writers  on  New  Spain, 
some  of  whom  lived  near  enough  to  the  Conquest  to  reflect  current  opinions  upon  the  abo- 
riginal life  as  it  existed  in  the  years  next  succeeding  the  fall  of  Mexico.  Such  are  Peter 
Martyr,  Grynaeus,  Miinster,  and  Ramusio.  More  in  the  nature  of  chronicles  is  the  Histo- 
ric, General  of  Oviedo  (1535,  etc.).7  The  Historia  General  of  Gomara  became  generally 
known  soon  after  the  middle  of  the  sixteenth  century.8  The  Rapport,  written  about  1560, 
by  Alonzo  de  Zurita,  throws  light  on  the  Aztec  laws  and  institutions.9     Benzoni  about  this 

1  Bancroft  (v.  624)  epitomizes  the  Perez  man-  the  Nahua;  Bandelier  {Peabody  Mus,  Repts.,  ii. 
uscript  given  by  Stephens,  the  sole  source  of  this  446),  referring  to  Zurita's  Report,  which  he  char- 
1  otul  Xiu  legendary.  acterizes  as  marked  for  perspicacity,  deep  knowl- 

2  Brasseur's  Nations  Civilisees  (i.,  ii.),with  the  edge,  and  honest  judgment,  speaks  of  it  as  em- 
Perez  manuscript,  and  Landa's  Relation,  are  the  bodying  the  experience  of  nearly  twenty  years, — 
sufficient  source  of  the  Yucatan  history.  Ban-  eleven  of  which  were  passed  in  Mexico,  —  and 
croft's  last  chapter  of  his  fifth  volume  summa-  in  which  the  author  gave  answers  to  inquiries 
nzes  it.  put  by  the  king.     "  If  we   could   obtain,"  says 

See  Vol.  II.  p.  402.  Bandelier,  "  all  the  answers  given  to  these  ques- 
See  Vol.  II.  p.  397.  tions  from  all  parts  of  Spanish  America,  and  all 
5  Central  America,  ii.  452.  as  elaborate  and  truthful  as  those  of  Zurita,  Pa- 
See  Vol.  II.  p.  414.  lacio,  and  Ondegardo,  our  knowledge  of  the  ab- 
See  Vol.  II.  p.  343.  original  history  and  ethnology  of  Spanish  Amer- 
See  Vol.  II.  p.  412.  ica  would  be  much  advanced."  Zurita's  Report 
See  Vol.  II.  p.  417.     Cf.  Prescott's  Mexico,  in  a  French  translation  is  in  Ternaux-Compans' 

1.   50;    Bancroft  {Nat.   Races,    ii.  ch.   14)    epito-  Collection;    the   original  is   in    Pacheco's  Docs. 

mizes  the  information  on  the  laws  and  courts  of  ineditos, but  in  a  mutilated  text. 


154 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


time  traversed  the  country,  observing  the  Indian  customs.1  We  find  other  descriptions 
of  the  aboriginal  customs  by  the  missionary  Didacus  Valades,  in  his  Rhetorica  Chris- 
tiana,  of  which  the  fourth  part  relates  to  Mexico.2     Brasseur  says  that  Valades  was  well 


MS.  OF  BERNAL  DIAZ* 


1  See  Vol.  II.  p.  346.  friars  who  on  May  13,  1524,  landed  in  Mexico  to 

2  It  is  much  we  owe  to  the  twelve  Franciscan     convert  and  defend  the  natives.     It  is  from  their 

*  Fac-simile  of  the  beginning  of  Capitulo  LXXIV.  of  his  Historia  Verdadera,  following  a  plate  in  the  fourth 
volume  of  J.  M.  de  Heredia's  French  translation  (Paris,  1877). 


MEXICO   AND    CENTRAL   AMERICA.  155 

informed  and  appreciative  of  the  people  which  he  so  kindly  depicted.1  By  the  beginning 
of  the  seventeenth  century  we  find  in  Herrera's  Historia  the  most  comprehensive  of  the 
historical  surveys,  in  which  he  summarizes  the  earlier  writers,  if  not  always  exactly.2 
Bandelier  (Peabody  Mus.  Refits.,  ii.  387)  says  of  the  ancient  history  of  Mexico  that  "it 
appears  as  if  the  twelfth  century  was  the  limit  of  definite  tradition.  What  lies  beyond  it 
is  vague  and  uncertain,  remnants  of  tradition  being  intermingled  with  legends  and  mytho- 
logical fancies."  He  cites  some  of  the  leading  writers  as  mainly  starting  in  their  stories 
respectively  as  follows  :  Brasseur,  b.  c.  955  ;  Clavigero,  A.  d.  596  ;  Veytia,  A.  d.  697  ;  Ixt- 
lilxochitl,  A.  D.  503.  Bandelier  views  all  these  dates  as  too  mythical  for  historical  inves- 
tigations, and  finds  no  earlier  fixed  date  than  the  founding  of  Tenochtitlan  (Mexico)  in 
A.  d.  1325.  "  What  lies  beyond  the  twelfth  century  can  occasionally  be  rendered  of  value 
for  ethnological  purposes,  but  it  admits  of  no  definite  historical  use."  Bancroft  (v.  360) 
speaks  of  the  sources  of  disagreement  in  the  final  century  of  the  native  annals,  from  the 
constant  tendency  of  such  writers  as  Ixtlilxochitl,  Tezozomoc,  Chimalpain,  and  Camargo, 
to  laud  their  own  people  and  defame  their  rivals. 

In  the  latter  part  of  the  sixteenth  century  the  viceroy  of  Mexico,  Don  Martin  Enriquez, 
set  on  foot  some  measures  to  gather  the  relics  and  traditions  of  the  native  Mexicans. 
Under  this  incentive  it  fell  to  Juan  de  Tobar,  a  Jesuit,  and  to  Diego  Duran,  a  Dominican, 
to  be  early  associated  with  the  resuscitation  of  the  ancient  history  of  the  country. 

To  Father  Tobar  (or  Tovar)  we  owe  what  is  known  as  the  Codex  Ramirez,  which  in  the 
edition  of  the  Cronica  Mexicanaz  by  Hernando  de  Alvarado  Tezozomoc,  issued  in  Mex- 
ico (1878),  with  annotations  by  Orozco  y  Berra,  is  called  a  Relacion  del  origen  de  los  Indios 
que  habitan  esta  nueva  Esfiana  segun  sus  historias  (Jose  M.  Vigil,  editor).  It  is  an  im- 
portant source  of  our  knowledge  of  the  ancient  history  of  Mexico,  as  authoritatively  inter- 
preted by  the  Aztec  priests,  from  their  picture-writings,  at  the  bidding  of  Ramirez  de  Fu- 
enleal,  Bishop  of  Cuenca.  This  ecclesiastic  carried  the  document  with  him  to  Spain,  where 
in  Madrid  it  is  still  preserved.  It  was  used  by  Herrera.  Chavero  and  Brinton  recognize 
its  representative  value.4 

To  Father  Duran  we  are  indebted  for  an  equally  ardent  advocacy  of  the  rights  of  the 
natives  in  his  Historia  de  las  Indias  de  Nueva-Esfiana  y  islas  de  Tierra-Firme  (1 579— 
81),  which  was  edited  in  part  (1867),  as  stated  elsewhere  5  by  Jose  F.  Ramirez,  and  after 
an  interval  completed  (1880)  by  Prof.  Gumesindo  Mendoza,  of  the  Museo  Nacional, — ■ 
the  perfected  work  making  two  volumes  of  text  and  an  atlas  of  plates.  Both  from  Tobar 
and  from  Duran  some  of  the  contemporary  writers  gathered  largely  their  material.6 

writings  that  we  must  draw  a  large  part  of  our  Hist.  Soc.  Proc,  November,  1879,  used  a  portion 

knowledge  respecting  the  Indian  character,  con-  of  the  MS.  as  printed  by  Sir  Thomas  Phillipps 

dition,  and  history.      These  Christian   apostles  {Amer.  Antiq.  Soc.  Proc,  i.  115)  under  the  title 

were   Martin  de  Valencia,  Francisco  de    Soto,  of  Historia  de  los  Yndios  Mexicanos,  por  Juan 

Martin   de    Coruna,  Juan    Xuares,  Antonio   de  de  Tovar ;  Cura  et  impensis  Dni   Thomce  Phil- 

Ciudad  Rodrigo,  Toribio  de  Benavente,  Garcia  lipps,  Bart,  (privately  printed  at  Middle    Hill, 

de  Cisneros,  Luis  de  Fuensalida,  Juan  de  Ribas,  i860.      See   Squier  Catalogue,  no.  1417).     The 

P'rancisco  Ximenez,  Andres  de  Cordoba,  Juan  document  is  translated  by  Plenry  Phillipps,  Jr., 

de  Palos.  in  the  Proc.  Amer.  Philosophical  Soc.  (Philad.), 

From  the  Historia  of  Las  Casas,  particularly  xxi.  616. 

from  that  part  of  it  called  Apologetica  historia,  5  Vol.  II.  p.  419.      Brasseur  de  Bourbourg's 

we  can  also  derive  some  help.     (Cf.  Vol.  II.  p.  Bibl.  Mex.-Guat.,  p.  59.     He  used  a  MS.  copy 

340- )  in  the  Force  collection. 

1  Brasseur,  Bib.  Mex.-Guat.,  p.  147;  Leclerc,  6  This  is  true  of  Acosta  and  Davila  Padilla. 
p.  168.  The  bibliography  of  Acosta  has  been  given  else- 

2  Herrera  is  furthermore  the  source  of  much  where  (Vol.  II.  p.  420).  His  books  v.,  vi.,  and 
that  we  read  in  later  works  concerning  the  native  vii.  cover  the  ancient  history  of  the  country, 
religion  and  habits  of  life.     See  Vol.  II.  p.  67.  He  used  the  MSS.  of  Duran  (Brasseur,  Bibl. 

3  Cf.  Vol.  II.  p.  418.  Mex.-Guat.,  p.  2),  and  his  correspondence  with 

4  Anales  del  Museo  Nacional,  iii.  4,  120  ;  Brin-  Tobar,  preserved  in  the  Lenox  library,  has  been 
ton's  Am.  Hero  Myths,  78.     Bandelier,  in  N.  Y.  edited  by  Icazbalceta  in  his  Don  Fray  Ztimar- 


i56 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


We  come  to  a  different  kind  of  record  when  we  deal  with  the  Roman  script  of  the  early 
phonetic  rendering  of  the  native  tongues.     It  has  been  pointed  out  that  we  have  perhaps 

the  earliest  of  such  renderings 
in  a  single  sentence  in  a  publi- 
cation made  at  Antwerp  in  1 534, 
where  a  Franciscan,  Pedro  de 
Gante,1  under  date  of  June  21, 
1529,  tells  the  story  of  his  arriv- 
ing in  America  in  1523,  and  his 
spending  the  interval  in  Mex- 
ico and  Tezcuco,  acquiring  a 
knowledge  of  the  natives  and 
enough  of  their  language  to 
close  his  epistle  with  a  sentence 
of  it  as  a  sample.2  But  no 
chance  effort  of  this  kind  was 
enough.  It  took  systematic 
endeavors  on  the  part  of  the 
priests  to  settle  grammatical 
principles  and  determine  pho- 
netic values,  and  the  measure 
of  their  success  was  seen  in  the 
speedy  way  in  which  the  inter- 
pretation of  the  old  idiograms 
was  forgotten.  Mr.  Brevoort 
has  pointed  out  how  much  the 
progress  of  what  may  be  called 
native  literature,  which  is  to-day 
so  helpful  to  us  in  filling  the 
picture  of  their  ancient  life,  is 
due  to  the  labors  in  this  process 
of  linguistic  transfer  of  Moto- 
linia,3  Alonzo  de  Molina,4  An- 
dres de  Olmos,5  and,  above  all, 
of  the  ablest  student  of  the 
ancient  tongues  in  his  day,  as 
Mendieta  calls  Father  Sahagun,6  who,  dying  in  1590  at  ninety,  had  spent  a  good  part  of 
a  long  life  so  that  we  of  this  generation  might  profit  by  his  records.7 
rata  (Mexico,  1881).     Of  the  Provincia  de  San-     balceta  {Bib.  Mex.  del  Sigh  xvi.,  i.  p.  33)  gives 


SAHAGUN* 


tiago  and  the  Varia  historia  of  Davila  Padilla, 
the  bibliography  has  been  told  in  another  place. 
(Cf.  Vol.  II.  pp.  399-400;  Sabin,  v.  18780-1  ; 
Brasseur  de  Bourbourg's  Bib/.  Mex. -Gnat.,  p.  53 ; 
Del  Monte  Library,  no.  126.)  Ternaux  was  not 
wrong  in  ascribing  great  value  to  the  books. 

1  Peter  of  Ghent.     Cf.  Vol.  II.  p.  417. 

2  Chronica  Compendiosissima  ab  exordio  mundi 
per  Amandum  Zierixcensem,  adjects  sunt  epis- 
tola  ex  nova  maris  Oceani  Hispania  ad  nos  trans- 
missce  (Antwerp,  1534)-  The  subjoined  letters 
here  mentioned  are,  beside  that  referred  to,  two 
others  written  in  Mexico  (1531),  by  Martin  of 
Valencia  and  Bishop  Zumarraga  (Sabin,  i.  no. 


a  long  account  of  Gante.  There -is  a  French 
version  of  the  letter  in  Ternaux's  Collection. 

3  See  Vol.  II.  p.  397-  Cf.  Prescott,  ii.  95. 
The  first  part  of  the  Historia  is  on  the  religious 
rites  of  the  natives ;  the  second  on  their  conver- 
sion to  Christianity;  the  third  on  their  chronol- 
ogy, etc. 

*  Cf.  Icazbalceta's  Bibl.  Mexicana,  p.  220, 
with  references ;  Pilling's  Proof-sheets,  no.  2600, 
etc. 

5  Pilling,  no.  2817,  etc. 

6  Properly,  Bernardino  Ribeira ;  named  from 
his  birthplace,  Sahagun,  in  Spain.  Chavero's 
Sahagiin  (Mexico,  1877). 

7  A  few  data  can  be  added  to  the  account  of 


994;  Quaritch,  362,  no.  28583,  £7    10).     Icaz- 

*  After  a  lithograph  in  Cumplido's  Mexican  edition  of  Prescott's  Mexico 


MEXICO   AND    CENTRAL   AMERICA. 


157 


Coming  later  into  the  field  than  Duran,  Acosta,  and  Sahagun,  and  profiting  from  the 
labors  of  his  predecessors,  we  find  in  the  MonarcJiia  Indiana  of  Torquemada 1  the  most 
comprehensive  treatment  of  the  ancient  history  given  to  us  by  any  of  the  early  Spanish 
writers.  The  book,  however,  is  a  provoking  one,  from  the  want  of  plan,  its  chrono- 
logical confusion,  and  the  general  lack  of  a  critical  spirit2  pervading  it. 

It  is  usually  held  that  the  earliest  amassment  of  native  records  for  historical  purposes, 
after  the  Conquest,  was  that  made  by  Ixtlilxochitl  of  the  archives  of  his  Tezcucan  line, 
which  he  used  in  his  writings  in  a  way  that  has  not  satisfied  some  later  investigators. 
Charnay  says  that  in  his  own  studies  he  follows  Veytia  by  preference  ;  but  Prescott  finds 
beneath  the  high  colors  of  the  pictures  of  Ixtlilxochitl  not  a  little  to  be  commended. 
Bandelier,3  on  the  other  hand,  expresses  a  distrust  when  he  says  of  Ixtlilxochitl  that  "he 
is  always  a  very  suspicious  authority,  not  because  he  is  more  Confused  than  any  other  In- 
dian writer,  but  because  he  wrote  for  an  interested  object,  and  with  a  view  of  sustaining 
tribal  claims  in  the  eyes  of  the  Spanish  government."  4 

Among  the  manuscripts  which  seem  to  have  belonged  to  Ixtlilxochitl  was  the  one 
known  in  our  day  under  the  designation  given  to  it  by  Brasseur  de  Bourbourg,  Codex 


Sahagun  given  in  Vol.  II.  p.  415.  J.  F.  Ramirez 
completes  the  bibliography  of  Sahagun  in  the 
Bole  tin  de  la  Real  A  cade  mi  a  de  la  Historia  de 
Madrid,  vi.  85  (1885).  Icazbalceta,  having  told 
the  story  of  Sahagun's  life  in  his  edition  of 
Mendieta's  Hist.  Eclesiastica  Indiana  (Mexico, 
1870),  has  given  an  extended  critical  and  biblio- 
graphical account  in  his  Bibliografia  Mcxicana 
(Mexico,  1886),  vol.  i.  247-308.  Other  biblio- 
graphical detail  can  be  gleaned  from  Pilling's 
Proof-sheets,  p.  677,  etc.;  Icazbalceta's  Apuntes ; 
Beristain's  Biblioteca  ;  the  Bibliotheca  Mexicana 
of  Ramirez.  The  list  in  Adolfo  Llanos's  Saha- 
gun y  su  historia  de  Mexico  {Museo  ATac.  de  Mix. 
Anales,  iii.,  pt.  3,  p.  71)  is  based  chiefly  on  Al- 
fredo Chavero's  Sahagiin  (Mexico,  1877).  Bras- 
seur de  Bourbourg,  in  his  Palenque  (ch.  5),  has 
explained  the  importance  of  what  Brevoort  calls 
Sahagun's  "great  encyclopaedia  of  the  Mexican 
Empire."  Rosny  (Les  documents  ecrits  de  VAn- 
tiquite  Americaine,  p.  69)  speaks  of  seeing  a 
copy  of  the  Historia  in  Madrid,  accompanied  by 
remarkable  Aztec  pictures.  Bancroft,  referring 
to  the  defective  texts  of  Sahagun  in  Kingsbor- 
ough  and  Bustamante,  says  :  "  Fortunately  what 
is  missing  in  one  I  have  always  found  in  the 
other."  He  further  speaks  of  the  work  of  Saha- 
gun as  "  the  most  complete  and  comprehensive, 
so  far  as  aboriginal  history  is  concerned,  furnish- 
ing an  immense  mass  of  material,  drawn  from 
native  sources,  very  badly  arranged  and  written." 
Eleven  books  of  Sahagun  are  given  to  the  social 
institutions  of  the  natives,  and  but  one  to  the 
conquest.  Jourdanet's  edition  is  mentioned  else- 
where (Vol.  II.). 

1  See  Vol.  II.  p.  421. 

*  Those  who  used  him  most,  like  Clavigero 
and  Brasseur  de  Bourbourg,  complain  of  this. 
Torquemada,  says  Bandelier  {Peabody  Mus. 
Repts.  ii.  119),  "notwithstanding  his  unquestion- 
able credulity,  is  extremely  important  on  all  ques- 
tions of  Mexican  antiquities." 


3  Amer.  Antiq.  Soc.  Proc,  n.  s.,  i.  105. 

4  Cf.  Vol.  II.  417;  Prescott,  i.  13,  163,  193,  196; 
Bancroft,  Nat.  Races,  v.  147 ;  Wilson's  Prehis- 
toric Man,  i.  325.  It  must  be  confessed  that 
with  no  more  authority  than  the  old  Mexican 
paintings,  interpreted  through  the  understand- 
ing of  old  men  and  their  traditions,  Ixtlilxochitl 
has  not  the  firmest  ground  to  walk  on.  Aubin 
thinks  that  Ixtlilxochitl's  confusion  and  contra- 
dictions arise  from  his  want  of  patience  in  study- 
ing his  documents ;  and  some  part  of  it  may 
doubtless  have  arisen  from  his  habit,  as  Brasseur 
says  {Annales  de  Philosophic  Chretienne,  May, 
1855,  p.  329),  of  altering  his  authorities  to  mag- 
nify the  glories  of  his  genealogic  line.  Max 
Miiller  {Chips  from  a  German  Workshop,  i.  322) 
says  of  his  works :  "  Though  we  must  not  ex- 
pect to  find  in  them  what  we  are  accustomed  to 
call  history,  they  are  nevertheless  of  great  his- 
torical interest,  as  supplying  the  vague  outlines 
of  a  distant  past,  filled  with  migrations,  wars, 
dynasties  and  revolutions,  such  as  were  cherished 
in  the  memory  of  the  Greeks  in  the  time  of  So- 
lon." In  addition  to  his,  Historia  Chichimeca 
and  his  Relaciones,  (both  of  which  are  given  by 
Kingsborough,  while  Ternaux  has  translated  por- 
tions,)—  the  MS.  of  the  Relaciones  being  in  the 
Mexican  archives,  —  Ixtlilxochitl  left  a  large 
mass  of  his  manuscript  studies  of  the  antiqui- 
ties, often  repetitionary  in  substance.  Some  are 
found  in  the  compilation  made  in  Mexico  by 
Figueroa  in  1792,  by  order  of  the  Spanish  gov- 
ernment (Prescott,  i.  193).  Some  were  in  the 
Ramirez  collection.  Quaritch  {MS.  Collections, 
Jan.,  1888,  no.  136)  held  one  from  that  collection, 
dated  about  1680,  at  £16,  called  Sumaria  Re- 
lation, which  concerned  the  ancient  Chichimecs. 
Those  which  are  best  known  are  a  Historia  de  la 
Nucva  Espana,  or  Historia  del  Reyno  de  Tezcuco, 
and  a  Historia  de  Nuestra  Senora  de  Guadalupe, 
if  this  last  is  bv  him. 


158  NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 

Chiinalpopoca?-  in  honor  of  Faustino  Chimalpopoca,  a  learned  professor  of  Aztec,  who 
assisted  Brasseur  in  translating  it.  The  anonymous  author  had  set  to  himself  the  task  of 
converting  into  the  written  native  tongue  a  rendering  of  the  ancient  hieroglyphics,  con- 
stituting, as  Brasseur  says,  a  complete  and  regular  history  of  Mexico  and  Colhuacan.  He 
describes  it  in  his  Lettres  a  M.  le  due  de  Valmy  {lettre  seconde)  —  the  first  part  (in  Mex- 
ican) being  a  history  of  the  Chichimecas  ;  the  second  (in  Spanish),  by  another  hand,  eluci- 
dating the  antiquities  —  as  the  most  rare  and  most  precious  of  all  the  manuscripts 
which  escaped  destruction,  elucidating  what  was  obscure  in  Gomara  and  Torquemada. 

Brasseur  based  upon  this  MS.  his  account  of  the  Toltec  period  in  his  Nations  Ci- 
vilisees  du  Mexique  (i.  p.  lxxviii),  treating  as  an  historical  document  what  in  later  years, 
amid  his  vagaries,  he  assumed  to  be  but  the  record  of  geological  changes.2  A  similar  use 
was  made  by  him  of  another  MS.,  sometimes  called  a  Memorial  de  Colhuacan,  and  which 
he  named  the  Codex  Gondra  after  the  director  of  the  Museo  Nacional  in  Mexico.3 

Brasseur  says,  in  the  Annales  de  Philosophie  Chretienne,  that  the  Chimalpopoca  MS.  is 
dated  in  1558,  but  in  his  Hist.  Nat.  Civ.,  i.  p.  lxxix,  he  says  that  it  was  written  in  1563 
and  1579,  by  a  writer  of  Quauhtitlan,  and  not  by  Ixtlilxochitl,  as  was  thought  by  Pichardo, 
who  with  Gama  possessed  copies  later  owned  by  Aubin.  The  copy  used  by  Brasseur 
was,  as  he  says,  made  from  the  MS.  in  the  Boturini  collection,4  where  it  was  called  His- 
toria  de  los  Reynos  de  Colhuacan  y  Mexico?  and  it  is  supposed  to  be  the  original,  now 
preserved  in  the  Museo  Nacional  de  Mexico.  It  is  not  all  legible,  and  that  institution 
has  published  only  the  better  preserved  and  earlier  parts  of  it,  though  Aubin's  copies  are 
said  to  contain  the  full  text.  This  edition,  which  is  called  Anales  de  Cuauhtitlan,  is 
accompanied  by  two  Spanish  versions,  the  early  one  made  for  Brasseur,  and  a  new  one 
executed  by  Mendoza  and  Solis,  and  it  is  begun  in  the  Anales  del  Museo  Nacional  for 
1879  (vol.  i.).6 

The  next  after  Ixtlilxochitl  to  become  conspicuous  as  a  collector,  was  Sigiienza  y 
Gongora  (b.  1645),  and  it  was  while  he  was  the  chief  keeper  of  such  records  7  that  the 
Italian  traveller  Giovanni  Francesco  Gemelli  Carreri  examined  them,  and  made  some 
record  of  them.8  A  more  important  student  inspected  the  collection,  which  was  later 
gathered  in  the  College  of  San  Pedro  and  San  Pablo,  and  this  was  Clavigero,9  who  mani- 
fested a  particular  interest  in  the  picture-writing  of  the  Mexicans,10  and  has  given  us  a. 
useful  account  of  the  antecedent  historians.11 

1  Annales  de  Philosophie  Chretienne,  May,  Carreri' s  local  coloring  shows  he  must  have 
1855,  p.  326.  been  in  Mexico. 

2  In  his  Quatre  Lettres,  p.  24,  he  calls  it  the  9  Cf.  the  bibliog.,  in  Vol.  II.,  p.  425,  of  his 
sacred  book  of  the  Toltecs.     "  C'est  le  Livre  Storia  Antica  del  Messico. 

divin  lui-meme,  c'est  le  Teoamoxtli."  10  We  owe  to  him  descriptions  at  this  time  of 

8  Brasseur's  Lettres   a  M.  le  due  de   Valmy,  the  collections  of  Mendoza,  of  that  in  the  Va- 

Lettre  seconde.  tican,  and  of  that  at  Vienna.     Robertson  made 

4  Catdlogo,  pp.  17,  18.  an  enumeration  of   such  manuscripts ;   but  his 

5  Brasseur,  Bibl.  Mex.  Guat.,  p.  47  ;  Pinart-  knowledge  was  defective,  and  he  did  not  know 
Brasseur  Catal.,  no.  237.  even  of  those  at  Oxford. 

6  It  has  been  announced  that  Bandelier  is  n  Robertson  was.  inclined  to  disparage  Cla- 
engaged  in  a  new  translation  of  The  Annals  of  vigero's  work,  asserting  that  he  could  find  little 
Quauhtitlan  for  Brinton's  Aboriginal  Literature  in  him  beyond  what  he  took  from  Acosta  and 
series.  Cf.  Bancroft,  iii.  57,  63,  and  in  vol.  v.,  Herrera  "except  the  improbable  narratives  and 
where  he  endeavors  to  patch  together  Brasseur's  fanciful  conjectures  of  Torquemada  and  Botu- 
fragments  of  it.     Short,  p.  241.  rini."     Clavigero  criticised   Robertson,  and  the 

7  Humboldt  says  that  Sigiienza  inherited  Ixt-  English  historian  in  his  later  editions  replied, 
lilxochitl's  collection  ;  and  that  it  was  preserved  Prescott  points  out  (i.  70)  that  Clavigero  only 
in  the  College  of  San  Pedro  till  1759.  knew  Sahagun  through  the  medium  of  Torque- 

8  Giro  del  mondo,  1699,  vol.  vi.  Cf.  Kingsbor-  mada  and  later  writers.  Bancroft  {Nat.  Paces, \. 
ough,  vol.  iv.  Robertson  attacked  Carreri's  char-  149;  Mexico,  i.  700)  thinks  that  Clavigero  "owes 
acter  for  honesty,  and  claimed  it  was  a  received  his  reputation  much  more  to  his  systematic  ar- 
opinion  that  he  had  never  been  out  of  Italy,  rangement  and  clear  narration  of  traditions  that 
Clavigero  defended  Carreri.     Humboldt  thinks  had    before   been   greatly  confused,  and  to  the 


MEXICO    AND    CENTRAL   AMERICA. 


159 


The  best  known  efforts  at  collecting  material  f6r  the  ante-Spanish  history  of  Mexico 
were  made  by  Boturini,1  who  had  come  over  to  New  Spain  in  1736,  on  some  agency  for 
a  descendant  of  Montezuma,  the  Countess  de 
Santibanez.  Here  he  became  interested  in  the 
antiquities  of  the  country,  and  spent  eight  years 
roving  about  the  country  picking  up  manuscripts 
and  pictures,  and  seeking  in  vain  for  some  one  to 
explain  their  hieroglyphics.  Some  action  on  his 
part  incurring  the  displeasure  of  the  public  au- 
thorities, he  was  arrested,  his  collection 2  taken 
from  him,  and  he  was  sent  to  Spain.  On  the  voy- 
age an  English  cruiser  captured  the  vessel  in  which 
he  was,  and  he  thus  lost  whatever  he  chanced  to 
have  with  him.3  What  he  left  behind  remained  in 
the  possession  of  the  government,  and  became  the 
spoil  of  damp,  revolutionists,  and  curiosity-seekers. 
Once  again  in  Spain,  Boturini  sought  redress  of  the 
Council  of  the  Indies,  and  was  sustained  by  it  in 
his  petition  ;  but  neither  he  nor  his  heirs  succeeded 
in  recovering  his  collection.     He  also  prepared  a 

book  setting  forth  how  he  proposed,  by  the  aid  of  these  old  manuscripts  and  pictures,  to  re- 
suscitate the  forgotten  history  of  the  Mexicans.  The  book  4  is  a  jumble  of  notions  ;  but 
appended  to  it  was  what  gives  it  its  chief  value,  a  "  Catalogo  del  Museo  historico  Indiano," 
which  tells  us  what  the  collection  was.  While  it  was  thus  denied  to  its  collector,  Mariano 
Veytia,5  who  had  sympathized  with  Boturini  in  Madrid,  had  possession,  for  a  while  at 
least,  of  a  part  of  it,  and  made  use  of  it  in  his  Historia  Antigua  de  Mejico,  but  it  is 
denied,  as  usually  stated,  that  the  authorities  upon  his  death  (1778)  prevented  the  publi- 
cation of  his  book.  The  student  was  deprived  of  Veytia's  results  till  his  MS.  was  ably 
edited,  with  notes  and  an  appendix,  by  C.  F.  Ortega  (Mexico,  1836). 6  Another,  who  was 
connected  at  a  later  day  with  the  Boturini  collection,  and  who  was  a  more  accurate  writer 
than  Veytia,  was  Antonio  de  Leon  y  Gama,  born  in  Mexico  in  1735.  His  Description 
historicay  Cronologica  de  las  Dos  Piedras  (Mexico,  1832) 7  was  occasioned  by  the  finding, 
in  1790,  of  the  great  Mexican  Calendar  Stone  and  other  sculptures  in  the  Square  of 
Mexico.  This  work  brought  to  bear  Gama's  great  learning  to  the  interpretation  of  these 
relics,  and  to  an  exposition  of  the  astronomy  and  mythology  of  the  ancient  Mexicans, 
in  a  way  that  secured  the  commendation  of  Humboldt.8 


CLAV1GERO.* 


omission  of  the  most  perplexing  and  contradic- 
tory points,  than  to  deep  research  or  new  dis- 
coveries." 

1  See  Vol.  II.  p.  418.  Brasseur  de  Bour- 
bourg's  Hist,  des  Nations  Civilisees,  p.  xxxii. 
Clavigero  had  described  it. 

2  He  had  collected  nearly  500  Mexican  paint- 
ings in  all.  Aubin  {Notices,  etc.,  p.  21)  says 
that  Boturini  nearly  exhausted  the  field  in  his 
searches,  and  with  the  collection  of  Sigiienza  he 
secured  all  those  cited  by  Ixtlilxochitl  and  the 
most  of  those  concealed  by  the  Indians,  —  of 
which  mention  is  made  by  Torquemada,  Saha- 
giin,  Valades,  Zurita,  and  others ;  and  that  the 
researches  of  Bustamante,  Cubas,  Gondra,  and 
others,  up  to  185 1,  had  not  been  able  to  add 
much  of  importance  to  what  Boturini  possessed. 


3  This  portion  of  his  collection  has  not  been 
traced.     The  fact  is  indeed  denied. 

4  Idea  de  una  nueva  historia  general  de  la 
America  septentrional  (Madrid,  1746) ;  Carter- 
Brown,  iii.  817  ;  Brasseur's  Bibl.  Mex.-Guat., 
p.  26;  Field,  Ind.  Bibliog.,  no.  159  ;  Pinart,  Cata- 
logue, no.  134;  Prescott,  i.  160. 

5  Brasseur,  Bibl.  Mex.-Guat.,  p.  152. 

6  Prescott,  i.  24.  Harrisse,  Bib.  Am.  Vet.,  calls 
Veytia's  the  best  history  of  the  ancient  period 
yet  (1866)  written. 

7  A  second  ed.  (Mexico,  1832)  was  augmented 
with  notes  and  a  life  of  the  author,  by  Carlos 
Maria  de  Bustamante ;  Field,  Ind.  Bibliog,  no. 
909  ;  Brasseur's  Bibl.  Mex.-Guat.,  p.  68. 

8  Prescott,  i.  133.  Gama  and  others  collected 
another  class  of  hieroglyphics,  of  less  importance, 


*  After  a  lithograph  in  Cumplido's  Mexican  edition  of  Prescott's  Mexico,  vol.  iii. 


i6o 


NARRATIVE   AND    CRITICAL    HISTORY    OF   AMERICA. 


During  these  years  of  uncertainty  respecting  the  Boturini  collection,  a  certain  hold 
upon  it  seems  to  have"  been  shared  successively  by  Pichardo  and  Sanchez,  by  which  in  the 
end  some  part  came  to  the  Museo  Nacional,  in  Mexico.1  It  was  also  the  subject  of  law- 
suits, which  finally  resulted  in  the  dispersion  of  what  was  left  by  public  auction,  at  a  time 
when  Humboldt  was  passing  through  Mexico,  and  some  of  its  treasures  were  secured  by 
him  and  placed  in  the  Berlin  Museum.  Others  passed  hither  and  thither  (a  few  to  Kings- 
borough),  but  not  in  a  way  to  obscure  their  paths,  so  that  when,  in  1830,  Aubin  was  sent 
to  Mexico  by  the  French  government,  he  was  able  to  secure  a  considerable  portion  of 
them,  as  the  result  of  searches  during  the  next  ten  years.     It  was  with  the  purpose,  some 


LORENZO   BOTURINI* 


but  still  interesting  as  illustrating  legal  and  ad- 
ministrative processes  used  in  later  times,  in  the 
relations  of  the  Spaniards  with  the  natives  ;  and 
still  others  embracing  Christian  prayers,  cate- 
chisms, etc.,  employed  by  the  missionaries  in  the 
religious  instruction  (Aubin,  Notice,  etc.,  21). 
Humboldt  (vol.  xiii.,  pi.  p.  141)  gives  "a  law- 
suit in  hieroglyphics." 

There  was  published  (100  copies)  at  Madrid, 


in  1878,  Pintura  del  Gobemador,  Alcaldes y  Regi- 
dores  de  Mexico,  Codicc  en  geroglijicos  Mexican  os 
y  e?i  lengua  Castellana  y  Azteca,  Existente  en  la 
Biblioteca  del  Excmo  Seizor  Duquc  de  Osnna,  — 
a  legal  record  of  the  later  Spanish  courts  affect- 
ing the  natives. 

1  Humboldt  describes  these  collections  which 
he  knew  at  the  beginning  of  the  century,  speaking 
of  Jose  Antonio  Pichardo's  as  the  finest. 


*  After  a  lithograph  in  Cumplido's  Mexican  edition  of  Prescott's  Mexico.     There  is  an  etched  portrait  m 
the  Archives  de  la  Soc.  Americaine  de  France,  nonvclle  scrie,  i.,  which  is  accompanied  by  an  essay  on  this 
de  l'Americanisme,"  and   "  les  sources  aux  quelles  il  a  puise  son  precis  d'histoire  Americaine,"  by 
Leon  Cahun. 


MEXICO   AND    CENTRAL  AMERICA. 


161 


years  later,  of  assisting  in  the  elucidation  and  publication  of  Aubin's  collection  that  the 
Socie'te'  Americaine  de  France  was  established.     The  collection  of  historical  records,  as 


FRONTISPIECE   OF   BOTURINI'S   IDEA. 


VOL.   I.  —  ii 


1 62 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


Aubin  held  it.  was  described,  in  1881,  by  himself,1  when  he  divided  his  Mexican  picture- 
writings  into  two  classes, —those  which  had  belonged  to  Boturini,  and  those  which  had 
not.-  Aubin  at  the  same  time  described  his  collection  of  the  Spanish  MSS.  of  Ixtlilxo- 
chitl,3  while  he  congratulated  himself  that  he  had  secured  the  old  picture-writings  upon 
which  that  native  writer  depended  in  the  early  part  of  his  Historia  Chichimeca.  These 
Spanish  MSS.  bear  the  signature  and  annotations  of  Veytia. 

We  have  another  description  of  the  Aubin  collection  by  Brasseur  de  Bourbounr.* 


1  Notice  sur  u?ie  collection  d'  antiquites  Mexi- 
caines,  being  an  extract  from  a  Memoire  sur  la 
pei/iture  didactique  et  VEcriture  figurative  des 
Anciens  Mexicains  (Paris,  1851  ;  again,  1859- 
1861 ).  Cf.  papers  in  Revue  Americaine  et  Ori- 
entale,  1st  ser.,  iii.,  iv.,  and  v.  Aubin  says  that 
Humboldt  found  that  part  of  the  Boturini  collec- 
tion which  had  been  given  over  to  the  Mexi- 
can archivists  diminished  by  seven  eighths.  He 
also  shows  how  Ternaux-Compans  (Crauates 
Horribles,  p.  275-289),  Rafael  Isidro  Gondra  (in 
Veytia,  Hist.  Ant.  de  Mex.,  1836,  i.  49),  and  Bus- 
tamante  have  related  the  long  contentions  over 
the  disposition  of  these  relics,  and  how  the  Acad- 
emy of  History  at  Madrid  had  even  secured  the 
suppression  of  a  similar  academy  among  the 
antiquaries  in  Mexico,  which  had  been  formed 
to  develop  the  study  of  their  antiquities.  It  was 
as  a  sort  of  peace-offering  that  the  Spanish 
king  now  caused  Veytia  to  be  empowered  to 
proceed  with  the  work  which  Boturini  had  be- 
gun. This  allayed  the  irritation  for  a  while,  but 
on  Veytia's  death  (1769)  it  broke  out  again,  when 
Gama  was  given  possession  of  the  collection, 
which  he  further  increased.  It  was  at  Gama's 
death  sold  at  auction,  when  Humboldt  bought 
the  specimens  which  are  now  in  Berlin,  and 
Waldeck  secured  others  which  he  took  to  Eu- 
rope. It  was  from  Waldeck  that  Aubin  ac- 
quired the  Boturini  part  of  his  collection.  The 
rest  of  the  collection  remained  in  Mexico,  and 
in  the  main  makes  a  part  at  present  of  the  Museo 
Nacional.     But  Aubin  is  a  doubtful  witness. 

Aubin  says  that  he  now  proposed  to  refashion 
the  Boturini  collection  by  copies  where  he  could 
not  procure  the  originals;  to  add  others,  em- 
bracing whatever  he  could  still  find  in  the  hands 
of  the  native  population,  and  what  had  been 
collected  by  Veytia,  Gama,  and  Pichardo.  In 
1851,  when  he  wrote,  Aubin  had  given  twenty 
years  to  this  task,  and  with  what  results  the  list 
of  his  MSS.,  which  he  appends  to  the  account 
we  have  quoted,  will  show. 

These  include  in  the  native  tongue  :  — 

a.  History  of  Mexico  from  A.  D.  1064  to  1521, 
in  fragments,  from  Tezozomoc  and  from  Alonso 
Franco,  annotated  by  Domingo  Chimalpain  (a 
copy). 

b.  Annals  of  Mexico,  written  apparently  in 
1 528  by  one  who  had  taken  part  in  the  defence 
of  Mexico  (an  original). 

c.  Several  historical  narratives  on  European 
paper,  by  Domingo  Chimalpain,  coming  down 


to  a.  d.  1 591,  which  have  in  great  part  been 
translated  by  Aubin,  who  considers  them  the 
most  important  documents  which  we  possess. 

d.  A  history  of  Colhuacan  and  Mexico,  lack- 
ing the  first  leaf.  This  is  described  as  being 
in  the  handwriting  of  Ixtlilxochitl,  and  Aubin 
gives  the  dates  of  its  composition  as  1563  and 
1570.  It  is  what  has  later  been  known  as  the 
Codex  Chimalpopoca. 

e.  Zapata's  history  of  Tlaxcalla. 

/.  A  copy  by  Loaysa  of  an  original,  from 
which  Torquemada  has  copied  several  chapters. 

2  The  chief  of  the  Boturini  acquisition  he 
enumerates  as  follows  :  — 

a.  Toltec  annals  on  fifty  leaves  of  European 
paper,  cited  by  Gama  in  his  Descripcion  histo- 
rica.    Cf.  Brasseur,  Nations  Civilisees,  p.  lxxvi. 

b.  Chichimec  annals,  on  Indian  paper,  six 
leaves,  of  which  ten  pages  consist  of  pictures, 
the  original  so-called  Codex  C/iimalpopoca,  of 
which  Gama  made  a  copy,  also  in  the  Aubin  col- 
lection, as  well  as  Ixtlilxochitl's  explanation  of 
it.  Aubin  says  that  he  has  used  this  account  of 
Ixtlilxochitl  to  rectify  that  historian's  blunders. 

c.  Codex  on  Indian  paper,  having  a  picture  of 
the  Emperor  Xolotl. 

d.  A  painting  on  prepared  skin,  giving  the 
genealogy  of  the  Chichimecan  chiefs,  accom- 
panied by  the  copies  made  by  Pichardo  and 
Boturini.  Cf.  Archives  de  la  Soc.  Amir,  de 
France,  2d  ser.,  i.  283. 

e.  A  synchronical  history  of  Tepechpan  and  of 
Mexico,  on  Indian  paper,  accompanied  by  a 
copy  made  by  Pichardo  and  an  outline  sketch 
of  that  in  the  Museo  Nacional. 

Without  specifying  others  which  Aubin  enu- 
merates, he  gives  as  other  acquisitions  the  fol- 
lowing in  particular :  — 

a.  Pichardo's  copy  of  a  Codex  Mexicanus, 
giving  the  history  of  the  Mexicans  from  their 
leaving  Aztlan  to  1590. 

b.  An  original  Mexican  history  from  the  de- 
parture from  Aztlan  to  1569. 

c.  Fragments  which  had  belonged  to  Sigii- 
enza. 

8  Notice  sur  une  Collection,  etc.,  p.  12. 

4  Hist,  des  Nations  Civilisees  (i.  pp.  xxxi,  lxxvi, 
etc. ;  cf.  Miiller's  Chips,  i.  317,  320,  323).  Bras- 
seur in  the  same  place  describes  his  own  collec- 
tion ;  and  it  may  be  further  followed  in  his  Bibl. 
Mex.-  Guat.,  and  in  the  Pinart  Catalogue.  Dr. 
Brinton  says  that  we  owe  much  for  the  preserva- 
tion during  late  years  of   Maya  MSS.  to  Don 


MEXICO    AND    CENTRAL   AMERICA. 


1^3 


If  we  allow  the  first  place  among  native  writers,  using  the  Spanish  tongue,  to  Ixtlilxo- 
chitl,  we  find  several  others  of  considerable  service  :  Diego  Mufloz  Camargo,  a  Tlaxcallan 
Mestizo,  wrote  (1585)  a  Historia  de  Tlaxcallan.1  Tezozomoc's  Cronica  Mexicana  is 
probably  best  known  through  Ternaux's  version,2  and  there  is  an  Italian  abridgment  in 
F.  C.  Marmocchi's  Raccolta  di  Viaggi  (vol.  x.).     The  catalogue  of  Boturini  discloses  a 


ICAZBALCETA.* 


Juan  Pio  Perez,  and  that  the  best  existing  col- 
lection of  them  is  that  of  Canon  Crescencio 
Carrillo  y  Ancona.  Jose  F.  Ramirez  (see  Vol. 
II.  p.  398)  is  another  recent  Mexican  collector, 
and  his  MSS.  have  been  in  one  place  and  another 
in  the  market  of  late  years.  Quaritch's  recent 
catalogues  reveal  a  number  of  them,  includ- 
ing his  own  MS.  Catdlogo  de  Colecciones  (Jan., 
1888,  no.  171),  and  some  of  his  unpublished 
notes  on  Prescott,  not  included  in  those  "notas  y 
ecclarecimientos  "  appended  to  Navarro's  trans- 
lation of  the  Conquest  of  Mexico  (Catal.,  1885, 
no.  28,502).  The  several  publications  of  Leon 
de  Rosny  point  us  to  scattered  specimens.  In 
his  Doc.  ecrits  de  V Anti quite  Amer.  he  gives  the 
fac-simile  of  a  colored  Aztec  map.  A  MS.  in 
the  collection  of  the  Corps  Legislatif,  in  Paris, 
and  that  of  the  Codex  Indiae  Meridionalis  are 
figured  in  his   Essai  sur  le  dechiffrement,  etc.  (pi. 


ix,  x).  In  the  Archives  de  la  Soc.  Amer.  de  France, 
n.  j-.,  vol.  i.,  etc.,  we  find  plates  of  the  Mappe 
Tlotzin,  and  a  paper  of  Madier  de  Montjau, 
"  sur  quelques  manuscrits  figuratifs  de  l'Ancien 
Mexique."     Cf.  also  Anales  del  Museo,  viii. 

Cf.  for  further  mention  of  collections  the  Re* 
vue  Orientale  et  Americaine  ;  Cyrus  Thomas  in 
the  Am.  Antiquarian,  May,  1884  (vol.  vi.) ;  and 
the  more  comprehensive  enumeration  in  the  in- 
troduction to  Domenech's  Manuscrit  pictogra- 
phique.  Orozco  y  Berra,  in  the  introduction  to 
his  Geografia  de  las  Lenguas  y  Carta  Etnogrdfica 
(Mexico,  1864),  speaks  of  the  assistance  he  ob- 
tained from  the  collections  of  Ramirez  and  of 
Icazbalceta. 

1  See  Vol.  II.  p.  418. 

2  See  Vol.  II.  p.  418.  Bandelier  calls  this 
French  version  "utterly  unreliable." 


*  [After  a  photograph  kindly  furnished  by  himself  at  the  editor's  request.  —  Ed.] 


164  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

MS.  by  a  Cacique  of  Quiahuiztlan,  Juan  Ventura  Zapata  y  Mendoza,  which  brings  the 
Cronica  de  la  ?nuy  noble  y  real  Ciudad  de  Tlaxcallan  from  the  earliest  times  down  to 
1689;  but  it  is  hot  now  known.  Torquemada  and  others  cite  two  native  Tezcucan  writers, 
—  Juan  Bautista  Pomar,  whose  Relacion  de  las  Antigiiedades  de  los  Indios  1  treats  of  the 
manners  of  his  ancestors,  and  Antonio  Pimentel,  whose  Relaciones  are  well  known.  The 
MS.  Cronica  Mexicana  of  Anton  Mufion  Chimalpain  (b.  1579),  tracing  the  annals  from 
the  eleventh  century,  is  or  was  among  the  Aubin  MSS.2  There  was  collected  before  1536, 
under  the  orders  of  Bishop  Zumarraga,  a  number  of  aboriginal  tales  and  traditions,  which 
under  the  title  of  Historia  de  los  Mexicanos  por  sus  Pinturas  was  printed  by  Icazbalceta, 
who  owns  the  MS.,  in  the  A?iales  del  Museo  Nacional  (ii.  no.  2).3 

As  regards  Yucatan,  Brasseur  4  speaks  of  the  scantiness  of  the  historical  material,  and 
Brinton  5  does  not  know  a  single  case  where  a  Maya  author  has  written  in  the  Spanish 
tongue,  as  the  Aztecs  did,  under  Spanish  influence.  We  owe  more  to  Dr.  Daniel  Gar- 
rison Brinton  than  to  any  one  else  for  the  elucidation  of  the  native  records,  and  he  had 
had  the  advantage  of  the  collection  of  Yucatan  MSS.  formed  by  Dr.  C.  H.  Berendt,6 
which,  after  that  gentleman's  death,  passed  into  Brinton's  hands. 

After  the  destruction  of  the  ancient  records  by  Landa,  considerable  efforts  were  made 
throughout  Yucatan,  in  a  sort  of  reactionary  spirit,  to  recall  the  lingering  recollections 
of  what  these  manuscripts  contained.  The  grouping  of  such  recovered  material  became 
known  as  Chilan  Balam.7  It  is  from  local  collections  of  this  kind  that  Brinton  selected  the 
narratives  which  he  has  published  as  The  Maya  Chronicles,  being  the  first  volume  of  his 
Library  of  Aboriginal  American  Literature.  The  original  texts  8  are  accompanied  by  an 
English  translation.  One  of  the  books,  the  Chilan  Balam  of  Mani,  had  been  earlier  printed 
by  Stephens,  in  his  Yucatan?  The  only  early  Spanish  chronicle  is  Bishop  Landa's  Rela- 
tion des  choses  de  Yucatan,™  which  follows  not  an  original,  but  a  copy  of  the  bishop's 
text,  written,  as  Brasseur  thinks,  thirty  years  after  Landa's  death,  or  about  1610,  and 
which  Brasseur  first  brought  to  the  world's  attention  when  he  published  his  edition,  with 
both  Spanish  and  French  texts,  at  Paris,  in  1864.     The  MS.  seems  to  have  been  incom- 

1  This  is  Beristain's  title.     Torquemada,  Ve-  Maya  chief,  Nakuk  Pech,  in  1562^0  recount  the 
tancurt,  and  Sigiienza  cite  it  as  Mcmorias  his-  story  of  the  Spanish  conquest  of  Yucatan. 
toricas  ;  Brasseur,  Bid.  Mexico-Guat.,  p.  122.  9  This  was  in  1843,  when  Stephens  made  his 

2  Cf.  "  Les  Annales  Mexicaines,"  by  Remi  English  translation  from  Pio  Perez's  Spanish 
Simeon  in  the  Archives  de  la  Soc.  Amer.  de  version,  Antigua  Chronologia  Yucateca ;  and 
France,  n.  s.,  vol.  ii.  from  Stephens's  text,  Brasseur  gave  it  a  French 

8  It  is  cited  by  Chavero  as  Codex  Zumarraga.  rendering  in  his  edition  of  Landa.    (Cf.  also  his 

4  Hist.  Nat.  Civ.,  ii.  577.  Nat.  Civilisees,  ii.  p.  2.)  Perez,  who  in  Stephens's 

5  Aboriginal  Amer.  Authors,  p.  29.  Cf.  Ban-  opinion  {Yucatan,  ii.  117)  was  the  best  Maya 
delier's  Bibliography  of  Yucatan  in  Am.  Antiq.  scholar  in  that  country,  made  notes,  which  Valen- 
Soc.  Proc,  n.  s.,  vol.  i.  p.  82.  Cf.  the  references  tini  published  in  his  "  Katunes  of  Maya  History," 
in  Brasseur,  Hist.  Nat.  Civ.,  and  in  Bancroft,  in  the  Pro.  of  the  Amer.  Antiq.  Soc,  Oct.,  1879 
Nat.  Races,  v.  (Worcester,   1880),  but    they  had    earlier   been 

6  Cf.  Mem.  of  Berendt,  by  Brinton  (Worcester,  printed  in  Carrillo's  Hist,  y  Geog.  de  Yucatan 
1884).  (Merida,   1881).     Bancroft  (Nat.  Races,  v.  624) 

7  Cf.  Brinton  on  the  MSS.  in  the  languages  of  reprints  Stephens's  text  with  notes  from  Bras- 
Cent.  America,  in  Amer.  your,  of  Science,  xcvii.  seur. 

222  ;  and  his  Books  of  Chilan  Balam,  the  pro-         The  books  of  Chilan   Balam  were  used  both 

phetic    and    historical  records   of  the   Mayas  of  by  Cogolludo  and  Lizana ;  and  Brasseur  printed 

Yucatan  (Philad.,  1882),  reprinted  from  the  Penn  some    of   them  in    the   Mission   Scientifquc  an 

Monthly,  March,   1882.     Cf.    also  the   Transac-  Mexique.     They  are  described  in  Carrillo's  Di- 

tions  of  the   Philad.  Numismatic  and  Antiqua-  sertacion  sobre  la  historia  de  lengua  Maya  6  1  u- 

rian  Soc.  cateca  (Merida,  1870). 

8  This  is  in  the  alphabet  adopted  by  the  early  10  Brasseur,  Bib.  Mex.-Guat.,  p.  30.  See  Vol. 
missionaries.  The  volume  contains  the  "  Books  II.  p.  429.  The  Spanish  title  is  Relacion  de  las 
of  Chilan  Balam,"  written  "  not  later  than  1595,"  Cosas  de  Yucatan. 

and  also  the  "  Chac  Xulub  Chen,"  written  by  a 


MEXICO   AND   CENTRAL   AMERICA. 


I6S 


plete,  and  was  perhaps  inaccurately  copied  at  the  time.  At  this  date  (1864)  Brasseur  had 
become  an  enthusiast  for  his  theory  of  the  personification  of  the  forces  of  nature  in  the  old 
recitals,  and  there  was  some  distrust  how  far  his  zeal  had  affected  his  text ;  and  more- 
over he  had  not  published  the  entire  text,  but  had  omitted  about  one  sixth.  Brasseur's 
method  of  editing  became  apparent  when,  in  1884,  at  Madrid,  Juan  de  Dios  de  la  Rada  y 
Delgado  published  literally  the  whole  Spanish  text,  as  an  appendix  to  the  Spanish  transla- 
tion of  Rosny's  essay  on  the  hieratic  writing.  The  Spanish  editor  pointed  out  some  but 
not  all  the  differences  between  his  text  and  Brasseur's,  —  a  scrutiny  which  Brinton  has 
perfected  in  his  Critical  Remarks  on  the  Editions  of  Landa1  s  Writings  (Philad.,  1887).1 


PROFESSOR   DANIEL   G.  BRINTON. 


Landa  gives  extracts  from  a  work  by  Bernardo  Lizana,  relating  to  Yucatan,  of  which  it 
is  difficult  to  get  other  information.2  The  earliest  published  historical  narrative  was 
Cogolludo's  Historia  de  Yncathan  (Madrid,  1688). 3     Stephens,  in  his  study  of  the  subject, 


1  From  the  Proc.  of  the  Amer.  Philos.  Soc, 
xxiv. 

2  Cf.  Bandelier  in  Am.  Antiq.  Soc.  Proc,  n.  s., 
vol.  i.  p.  88. 

8  The  second  edition  was  called  Los  tres  Sig- 
los  de  la  Dominacion  Espanola  en  Yucatan  (Cam- 
peche  and  Merida,  2  vols.,  1842,  1845).  I*  was 
edited  unsatisfactorily  by  Justo  Sierra.  Cf.  Vol. 
II.  p.  429;  Brasseur,  Bib.  Mex.-Guat.,  p.  47. 

This,  like  Juan  de  Villagutierre  Soto-Mayor's 
Historia  de  la  Conquista  de  la  Provincia  de  el 
Itza,  reduction,  y  progresses  de  la  de  el  Lacandon, 
y  otras  naciones  de  Indios  Barbaros,  de  la  media- 


tion de  el  Reyno  de  Gautimala,  a  las  Provincial 
de  Yiicatan,  en  la  America  Septentrional  (Madrid, 
1701),  (which,  says  Bandelier,  is  of  importance 
for  that  part  of  Yucatan  which  has  remained  un- 
explored), has  mostly  to  do  with  the  Indians 
under  the  Spanish  rule,  but  the  books  are  not 
devoid  of  usefulness  in  the  study  of  the  early 
tribes. 

Of  the  modern  comments  on  the  Yucatan  an- 
cient history,  those  of  Brasseur  in  his  Nations 
Civilisees  are  more  to  be  trusted  than  his  in- 
troduction to  his  edition  of  Landa,  which  needs 
to  be  taken  with  due  recognition  of  his  later 


1 66  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

speaks  of  it  as  "voluminous,  confused,  and  ill-digested,"  and  says  "it  might  almost  be 
called  a  history  of  the  Franciscan  friars,  to  which  order  Cogolludo  belonged."  l 

The  native  sources  of  the  aboriginal  history  of  Guatemala,  and  of  what  is  sometimes 
called  the  Quiche-Cakchiquel  Empire,  are  not  abundant,2  but  the  most  important  are  the 
Popul  Vuh,  a  traditional  book  of  the  Quiches,  and  the  Memorial  de  Tecpa?i-Atitlati. 

The  Popnl  Vuh  was  discovered  in  the  library  of  the  university  at  Guatemala,  probably 
not  far  from  1700,3  by  Francisco  Ximenez,  a  missionary  in  a  mountain  village  of  the 
country.  Ximenez  did  not  find  the  original  Quiche  book,  but  a  copy  of  it,  made  after  it 
was  lost,  and  later  than  the  Conquest,  which  we  may  infer  was  reproduced  from  memory 
to  replace  the  lost  text,  and  in  this  way  it  may  have  received  some  admixture  of  Christian 
thought.4  It  was  this  sort  of  a  text  that  Ximenez  turned  into  Spanish  ;  and  this  version, 
with  the  copy  of  the  Quiche',  which  Ximenez  also  made,  is  what  has  come  down  to  us. 
Karl  Scherzer,  a  German  traveller5  in  the  country,  found  Ximenez'  work,  which  had 
seemingly  passed  into  the  university  library  on  the  suppression  of  the  monasteries,  and 
which,  as  he  supposes,  had  not  been  printed  because  of  some  disagreeable  things  in 
it  about  the  Spanish  treatment  of  the  natives.  Scherzer  edited  the  MS.,  which  was 
published  as  Las  Historias  del  Origen  de  los  Indios  de  Esta  Provincia  de  Guate7nala  6 
(Vienna,  1857). 

Brasseur,  who  had  seen  the  Ximenez  MSS.  in  1855,  considered  the  Spanish  version 
untrustworthy,  and  so  with  the  aid  of  some  natives  he  gave  it  a  French  rendering,  and 
republished  it  a  few  years  later  as  Popol  Vuh.  Le  Livre  sacre  et  les  Mythes  de  Vantiquiti 
a?nericaine,  avec  les  livres  heroiques  et  historiques  des  Qitiches.  Ouvrage  original  des 
indigenes  de  Gttate'mala,  texte  Quiche  et  trad,  francaise  en  regard,  accompagnee  de  notes 
philologiques  et  d'un  co?n?ne7itaire  sur  la  mythologie  et  les  migrations  des  peuples  anciens 
de  VAme?~ique,  etc.,  compose  sur  des  documents  originaux  et  inedits  (Paris,  1861). 

Brasseurs  introduction  bears  the  special  title  :  Dissertation  sur  les  mythes  de  Vantiquiti 
Amej'icaine  sur  la  probabiliti  des  Communications  existant  ancienneme?itd''un  Continent 
a  V autre,  et  sur  les  7nigrations  des  peuples  indigenes  de  VAmerique, —  in  which  he  took 
occasion  to  elucidate  his  theory  of  cataclysms  and  Atlantis.  He  speaks  of  his  annota- 
tions as  the  results  of  his  observations  among  the  Quiches  and  of  his  prolonged  studies. 
He  calls  the  Popul  Vuh  rather  a  national  than  a  sacred  book,7  and  thinks  it  the  original  in 

vagaries  ;  and  Brinton  has  studied  their  history  2  See  C.  H.  Berendt  on  the  hist.  docs,  of  Gua- 

at  some  length  in  the  introduction  to  his  Maya  temala  in  Smithsonian  Report,  1876.     There  is  a 

Chronicles.    The  first  volume  of  Eligio  Ancona's  partial   bibliography  of    Guatemala  in   W.   T. 

Hist,  de  Yucatan  covers  the  early  period.     See  Brigham's  Guatemala  the   land  of  the   Quetzal 

Vol.  II.  p.  429.      Brinton  calls  it  "disappoint-  (N.  Y.,  1887),  and  another  by  Bandelier  in  the 

ingly  superficial."     There  is  much  that  is  popu-  Am.  Antiq.  Soc.  Proc,  n.  s.,  vol.  i.  p.  101.     The 

larly  retrospective  in  the  various  and  not  always  references  in  Brasseur's  Hist.  Nations  Civilis'ees, 

stable  contributions   of    Dr.  Le   Plongeon   and  and  in  Bancroft's  Native  Races /vol.  v.,  will  be  a 

his  wife.     The  last  of  Mrs.  Le  Plongeon's  pa-  ready  means  for  collating  the  early  sources, 

pers   is   one   on    "  The    Mayas,   their   customs,  3  Scherzer  and  Brasseur  are  somewhat  at  vari- 

laws,  religion,"  in  the  Mag.  Amer.  Hist.,  Aug.,  ance  here. 

1887.    Bancroft's  second  volume  groups  the  ne-  4  "  There  are  some  coincidences  between  the 

cessary  references  to  every  phase  of  Maya  his-  Old  Testament  and  the  Quiche  MS.  which  are 

tory.     Cf.  Charnay,  English  translation,  ch.  15;  certainly  startling."     Muller's  Chips,  i.  328. 

and  Geronimo    Castillo's  Diccionario   Historico,  5   Wanderuugen  durch  die  mittel  -  Amenkant' 

biogrdfico  y   monumental  de   Yucatan    (Merida,  schen  Freistaatcn  (Braunschweig,  1857 — an  Eng- 

1866).     Of  Crescencio  Carrillo  and  his  Historia  lish  translation,  London,  1857). 

Antigua  de    Yucatan    (Merida,    1881),   Brinton  6  Leclerc,  no.  1305. 

says:  "I  know  of  no  other  Yucatecan  who  has  7  H.  H.  Bancroft,  Nat.  Races,  ii.  115;  Hi.,  ch. 

equal  enthusiasm  or  so  just  an  estimate  of  the  2,  and  v.   170,  547,  gives  a  convenient  condensa- 

antiquarian  riches  of  his  native   land"  (Amer.  tion  of  the  book,  and  says  that  Muller  miscon- 

Hero  Myths,  147).     Bastian   summarizes  the  his-  ceives  in  some  parts  of  his  summary,  and  that 

tory  of  Yucatan   and   Guatemala   in  the  second  Baldwin  in   his  Ancient  America,  p.  191,  follows 

volume  of  his  Culturldnder  des  alten  Amertka.  Muller.     Helps,  Spanish  Conquest,  iv.  App.,  gives 

1   Yucatan,  ii.  79.  a  brief  synopsis,  —  the  first  one  done  in  English* 


MEXICO   AND    CENTRAL   AMERICA.  1 67 

some  part  of  the  "  Livre  divin  des  Tolteques,"  the  Teo-Amoxtli.1  Brinton  avers  that 
neither  Ximenez  nor  Brasseur  has  adequately  translated  the  Quiche  text,2  and  sees  no 
reason  to  think  that  the  matter  has  been  in  any  way  influenced  by  the  Spanish  contact, 
emanating  indeed  long  before  that  event ;  and  he  has  based  some  studies  upon  it.3  In 
this  opinion  Bandelier  is  at  variance,  at  least  as  regards  the  first  portion,  for  he  believes 
it  to  have  been  written  after  the  Conquest  and  under  Christian  influences.4  Brasseur  in 
some  of  his  other  writings  has  further  discussed  the  matter.5 

The  Memorial  of  Tecpan-  Atittan,  to  use  Brasseur's  title,  is  an  incomplete  MS.,6 
found  in  1844  by  Juan  Gavarrete  in  rearranging  the  MSS.  of  the  convent  of  San  Fran- 
cisco, of  Guatemala,  and  it  was  by  Gavarrete  that  a  Spanish  version  of  Brasseur's  ren- 
dering was  printed  in  1873  m  tne  Boletin  de  la  Sociedad  economica  de  Guatemala  (nos. 
29-43).  This  translation  by  Brasseur,  made  in  1856,  was  never  printed  by  him,  but,  pass- 
ing into  Pinart's  hands  with  Brasseur's  collections,7  it  was  entrusted  by  that  collector  to 
Dr.  Brinton,  who  selected  the  parts  of  interest  (46  out  of  96  pp.),  and  included  it  as  vol.  vi. 
in  his  Library  of  Aboriginal  Ainerican  Literature,  under  the  title  of  The  annals  of  the 
Cakchiquels.  The  origi?ial  text,  with  a  translation,  notes,  and  introduction  (Philadel- 
phia, 1885). 

Brinton  disagrees  with  Brasseur  in  placing  the  date  of  its  beginning  towards  the  open- 
ing of  the  eleventh  century,  and  puts  it  rather  at  about  A.  d.  1380.  Brasseur  says  he 
received  the  original  from  Gavarrete,  and  it  would  seem  to  have  been  a  copy  made  be- 
tween 1620  and  1650,  though  it  bears  internal  evidence  of  having  been  written  by  one 
who  was  of  adult  age  at  the  time  of  the  Conquest. 

Brinton's  introduction  discusses  the  ethnological  position  of  the  Cakchiquels,  who  he 
thinks  had  been  separated  from  the  Mayas  for  a  long  period. 

The  next  in  importance  of  the  Guatemalan  books  is  the  work  of  Francisco  Antonio  de 
Fuentes  y  Guzman,  Historia  de  Guatemala,  6  Recordacion  florida  escrita  el  siglo  xvii.,  que 
Publica  por  prim  era  vez  con  notas  e  ilustraciones  J.  Zaragoza  (Madrid,  1882-83),  being 
vols.  1  and  2  of  the  Biblioteca  de  los  americanistas.  The  original  MS.,  dated  1690,  is  in 
the  archives  of  the  city  of  Guatemala.     Owing  to  a  tendency  of  the  author  to  laud  the 

1  Max  Miiller  dissents  from  this.  Chips,  i.  5  Hist.  Nat.  Civ.,  i.  47.  S' it  existe  des  sources  de 
326.  Miiller  reminds  us,  if  we  are  suspicious  of  Vhistoire  primitive  du  Mexique  dans  les  monu- 
the  disjointed  manner  of  what  has  comedown  ments  egyptiens  et  de  T histoire primitive  de  Vancien 
to  us  as  the  Popul  Vz(h,  that  "consecutive  his-  monde  dans  les  monuments  Americains  ?  (1864), 
tory  is  altogether  a  modern  idea,  of  which  few  which  is  an  extract  from  his  Landd's  Relation. 
only  of  the  ancient  nations  had  any  conception.  Cf.  Bollaert,  in  the  Royal  Soc.  of  Lit.  Trans., 
If  we  had  the  exact  words  of  the  Popul  Vuh,  we  1863.  Brasseur  {Bib.  Mex.-Guat.,  p.  45;  Pinart, 
should  probably  find  no  more  history  there  than  no.  231)  also  speaks  of  another  Quiche  docu- 
we  find  in  the  Quiche  MS.  as  it  now  stands."  ment,  of  which  his  MS.  copy  is  entitled  Titulo 

2  Cf.  Aborig.  Amer.  Authors,  p.  23-  de  los  Senores  de  Totonicapan,  escrito  en  lengua 
8   The  names  of  the  gods  in  the  Kiche  Myths     Quiche,  el  aho  de  IJJ4,  y  traducido  at  Castellano 

of  Central  America    (Philad.,    1881),  from    the  el  anode  1834,  por  el  Padre  Dionisio  Jose  Chonay, 

Proc.  Amer.  Philos.  Soc.     He  gives  his  reasons  indigena,   which  tells  the   story  of   the  Quiche 

(p.  4)  for  the  spelling  Kiche.  race  somewhat  differently  from  the  Popul  Vuh. 

4  Cf.    Am.  Antiq.  Soc.  Proc,  n.  s.,  vol.  i.  109;  6  See  Vol.  II.  p.  419. 

and  his  paper,  "On  the  Sources  of  the  Aborig-  7  It  stands  in  Brasseur's  Bib.  Mex.-Guat.,  p. 

inal   Hist,   of    Spanish   America,"  in   the   Am.  13,  as  Memorial  de  Tecpan-Atitlan  (Solola),  his- 

Asso.  Adv.  Sci.  Proc,  xxvii.   328  (Aug.,   1878).  toire  des   deux  families  royaies  du  royaume  des 

In  the  Peabody  Mus.  Eleveitth  Report,  p.  391,  he  Cakchiquels  d'lximche  ou    Guatemala,  redige  en 

says  of  it  that  "it  appears  to  be  for  the  first  langue  Cakchiquele par  le  prince  Don  Francisco 

chapters  an  evident  fabrication,  or  at  least  ac-  Ernantez   Arana-Xahila,  des   rois   Ahpozotziles, 

commodation  of  Indian  mythology  to  Christian  where  Brasseur  speaks  of  it  as  analogous  to  the 

notions,  —  a  pious   fraud  ;  but  the   bulk  is   an  Popul  Vuh,  but  with  numerous  and  remarkable 

equally  evident  collection  of  original  traditions  variations.     The  MS.  remained  in  the  keeping 

of  the  Indians  of  Guatemala,  and  as  such  the  of    Xahila   till    1562,    when    Francisco   Gebuta 

most  valuable  work  for  the  aboriginal  history  Queh  received  it  and  continued  it  {Pinart  Cata- 

and  ethnology  of  Central  America."  logue,  no.  35). 


1 68  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

natives,  modern  historians  have  looked  with  some  suspicion  on  his  authority,  and  have 
pointed  out  inconsistencies  and  suspected  errors.1  Of  a  later  writer,  Ramon  de  Ordonez 
(died  about  1840),  we  have  only  the  rough  draught  of  a  Historia  de  la  creation  del  Cielo y 
delatie?-ra,  conforme  al  siste?na  de  la  gentilidad  A  mericana,  which  is  of  importance  for 
traditions.2  This  manuscript,  preserved  in  the  Museo  Nacional  in  Mexico,  is  all  that  now 
exists,  representing  the  perfected  work.  Brasseur  (Bib.  Afex.-Guat.,  113)  had  a  copy  of 
this  draught  (made  in  1848-49).  The  original  fair  copy  was  sent  to  Madrid  for  the  press, 
and  it  is  suspected  that  the  Council  for  the  Indies  suppressed  it  in  1805.  Ramon  cites  a 
manuscript  Hist,  de  la  Prov.  de  San  Vicente  de  Chiappas y  Goathemala,  which  is  perhaps 
the  same  as  the  Cronica  de  la  Prov.  de  Chiapas  y  Guatemala,  of  which  the  seventh  book 
is  in  the  Museo  Nacional  (Am.  A?itiq.  Soc.  Proc,  n.  s.,  i.  97;  Brasseur,  Bid.  Afex.-Guat., 

157)- 

The  work  of  Antonio  de  Remesal  is  sometimes  cited  as  Historia  general  de  las  Indias 
occidentals,  y  particular  de  la  gobernacion  de  Chiapas y  Guatemala,  and  sometimes  as 
Historia  de  la provincia  de  San  Vicente  de  Chyapa y  Guatemala  (Madrid,  161 9,  1620).8 

Bandelier  (A?ner.  Antiq.  Soc.  Proc,  i.  95)  has  indicated  the  leading  sources  of  the  his- 
tory of  Chiapas,  so  closely  associated  with  Guatemala.  To  round  the  study  of  the  abo- 
riginal period  of  this  Pacific  region,  we  may  find  something  in  Alvarado's  letters  on  the 
Conquest;4  in  Las  Casas  for  the  interior  parts,  and  in  Alonso  de  Zurita's  Relation,  1560,5 
as  respects  the  Quiche  tribes,  which  is  the  source  of  much  in  Herrera.6  For  Oajaca  (Oa- 
xaca,  Guaxaca)  the  special  source  is  Francisco  de  Burgoa's  Geogrdfica  description  de  la 
parte  septentrio?ial  del  Polo  Artico  de  la  America,  etc.  (Mexico,  1674),  m  two  quarto  vol- 
umes, —  or  at  least  it  is  generally  so  regarded.  Bandelier,  who  traces  the  works  on  Oajaca 
(Amer.  Antiq.  Soc.  Proc,  n.  s.,  i.  115),  says  there  is  a  book  of  a  modern  writer,  Juan  B. 
Carriedo,  which  follows  Burgoa  largely.  Brasseur  (Bib.  Afex.-Guat.,  p.  33)  speaks  of 
Burgoa  as  the  only  source  which  remains  of  the  native  history  of  Oajaca.  He  says  it  is  a 
very  rare  book,  even  in  Mexico.  He  largely  depends  upon  its  full  details  in  some  parts 
of  his  Nations  Civilisees  (iii.  livre  9).  Alonso  de  la  Rea's  Cronica  de  Mechoacan  (Mexico, 
1648)  and  Basalenque's  Cronica  de  San  Augustin  de  Afechoacan  (Mexico,  1673)  are  books 
which  Brinton  complains  he  could  find  in  no  library  in  the  United  States. 

1  See  Vol.  II.  419;  Bancroft,  Nat.  Races,  v.  2  See  note  in  Bancroft,  iii.  451. 

564;  Bandelier  in  Am.  Antiq.  Soc.  Proc,  i.  105.  3  Vol.  II.  419.     Helps  (iii.  300),  speaking  of 

Bandelier    (Peabody   Mus.    Repts.,  ii.  391)   says  Remesal,  says :  "  He  had  access  to  the  archives 

that  it  is  now  acknowledged  that  the  Recordacion  of  Guatemala  early  in  the  seventeenth  century, 

fiorida  of  Fuentes  y  Guzman  is  "full  of  exag-  and  he  is  one  of  those  excellent  writers  so  dear 

gerations  and  misstatements."     Brasseur   {Bib.  to  the  students  of  history,  who  is  not  prone  to 

Afex.-Guat.,  pp.  65,  87),  in  speaking  of  Fuentes'  declamation,  or  rhetoric,  or  picturesque  writing, 

Noticia  historica  de  los  indios  de  Guatemala  (of  but  indulges  us  largely  by  the  introduction  every- 

which  manuscript  he  had  a  copy),  says  that  he  where  of  most  important  historical   documents, 

had  access  to  a  great  number  of  native  docu-  copied  boldly  into  the  text." 

ments,  but  profited  little  by  them,  either  because  4  Vol.  II.  419. 

he  could  not  read  them,  or  his  translators  de-  5  Vol.  II.  417. 

ceived  him.    Brasseur  adds  that  Fuentes' account  6  E.  G.  Squier  printed  in  i860  (see  Vol.  II.  p. 

of  the  Quiche  rulers  is  "un  mauvais  roman  qui  vii.)  Diego  Garcia  de  Palacio's  Carta  dirigida  al 

n'a  pas  le  sens  commun."     This  last  is  a  manu-  Rey  de  Espaha,  ano  1576,  under  the  English  title 

script  used  by  Domingo  Juarros  in  his  Compcn-  of  Description  of  tJie  ancient  Provinces  of  Guaza- 

dio  de   la   historia  de  la  ciudad  de   Guatemala  cupan,  fzalco,  Cuscatlan,  and  Chiquimula  in  Gua~ 

(Guatemala,   1808-1818,  in   two  vols.  —  become  tern ala,  which  is  also  included  in  Pacheco's  Co- 

rare),  but  reprinted  in  the  Museo  Guatema/teco,  leccion,  vol.  vi.      Bandelier   refers   to   Estevan 

1857.     The  English  translation,  by  John  Baily,  Aviles'  Historia  de  Guatemala  desde  los  tievipos 

a  merchant  living  in  Guatemala,  was  published  de  los  Indios  (Guatemala,  1663).     A  good  repu- 

as  a  Statistical  and  Commercial  History  of  Guate-  tation  belongs  to  a  modern  work,  Francisco  de 

mala  (Lond.,  1S23).     Cf.  Vol.  II.  p.  419.     Fran-  Paula  Garcia  Pelaez's  Alemorias para  la  Historia 

cisco  Vazquez  depended  largely  on  native  writ-  del  antiguo     rey  no   de    Guatemala    (Guatemala, 

ers  in  his  Cronica  de  la  Provincia  de  Guatemala  1851-53,  in  three  vols.). 
(Guatemala,  1714-16).     (See  Vol.  II.  p.  419.) 


MEXICO   AND    CENTRAL  AMERICA. 


169 


We  trace  the  aboriginal  condition  of  Nicaragua  in  Peter  Martyr,  Oviedo,  Torquemada, 
and  Ixtlilxochitl.1 


The  earliest  general  account  of  all  these  ancient  peoples  which  we  have  in  English  is 
in  the  History  of  America,  by  William  Robertson,  who  describes  the  condition  of  Mexico 
at  the  time  of  the  Conquest,  and  epitomizes  the  early  Spanish  accounts  of  the  natives. 
Prescott  and  Helps  followed  in  his  steps,  with  new  facilities.  Albert  Gallatin  brought  the 
powers  of  a  vigorous  intellect  to  bear,  though  but  cursorily,  upon  the  subject,  in  his 
11  Notes  on  the  semi-civilized  nations  of  Mexico,  Yucatan,  and  Central  America,"  in  the 
Amer.  Ethnological  Society 's  Transactions  (N.  Y.,  1845,  vol.  i.),  and  he  was  about  the 
first  to  recognize  the  dangerous  pitfalls  of  the  pseudo-historical  narratives  of  these  peo- 
ples. The  ATative  Races'1  of  H.  H.  Bancroft  was  the  first  very  general  sifting  and  massing 
in  English  of  the  great  confusion  of  material  upon  their  condition,  myths,  languages,  an- 
tiquities, and  history.3  The  archaeological  remains  are  treated  by  Stephens  for  Yucatan 
and  Central  America,  by  Ur.  Le  Plongeon  4  for  Yucatan,  by  Ephraim  G.  Squier  for  Nica- 
ragua and  Central  America  in  general,5  by  Adolphe  F.  A.  Bandelier  in  his  communica- 
tions to  the  Peabody  Museum  and  to  the  Archaeological  Institute  of  America,6  and  by 
Professor  Daniel  G.  Brinton  in  his  editing  of  ancient  records7  and  in  his  mythological 
and  linguistic  studies,  referred  to  elsewhere.  To  these  may  be  added,  as  completing  the 
English  references,  various  records  of  personal  observations.8 


1  For  details  follow  the  references  in  Bras- 
seur's  Nat.  Civil.;  Bancroft's  Nat.  Races;  Ste- 
phens's Nicaragua,  ii.  305,  etc.  See  the  introd. 
of  Brinton's  Giiegiience  (Philad.,  1883),  for  the 
Nahuas  and  Mangues  of  Nicaragua. 

2  Leclerc,  no.  1070.  Bancroft  summarized  the 
history  of  these  ancient  peoples  in  his  vol.  ii. 
ch.  2,  and  goes  into  detail  in  his  vol.  v. 

3  He  condenses  the  early  Mexican  history  in 
his  Mexico,  i.  ch.  7.  There  are  recent  condensed 
narratives,  in  which  avail  has  been  had  of  the 
latest  developments,  in  Baldwin's  Ancient  Amer- 
ica, ch.  4,  and  Short's  North  Americans  of  An- 
tiquity. 

4  Mrs.  Alice  D.  Le  Plongeon  has  printed  vari- 
ous summarized  popular  papers,  like  the  "Con- 
quest of  the  Mayas,"  in  the  Mag.  Amer.  Hist., 
April  and  June,  1888. 

5  A  list  of  Squier's  published  writings  was  ap- 
pended to  the  Catalogue  of  Squier's  Library, 
prepared  by  Joseph  Sabin  (N.  Y.,  1876),  as  sold 
at  that  time.  By  this  it  appears  that  his  earliest 
study  of  these  subjects  was  a  review  of  Buxton's 
Migrations  of  the  Ancient  Mexicans,  read  before 
the  London  Ethnolog.  Soc,  and  printed  in  1848 
in  the  Edinb.  New  Philosoph.  Mag.,  vol.  xlvi. 
His  first  considerable  contribution  was  his  Trav- 
els in  Cent.  America,  particularly  in  Nicaragua, 
ivith  a  descriptio7i  of  its  aboriginal  monuments 
(London  and  N.  Y.,  1852-53).  He  supple- 
mented this  by  some  popular  papers  in  Harper's 
Mag.,  1854,  1855.  (Cf.  Hist.  Mag.,  iv.  65  ;  Put- 
Hani's  Mag.,  xii.  549.)  A  year  or  two  later  he 
communicated  papers  on  "  Les  Indiens  Guatu- 
sos  du  Nicaragua,"  and  "  Les  indiens  Xicaques 
du  Honduras,"  to  the  Nouvelles  Annates  des 
Voyages  (1856,  1858),  and  "A  Visit  to  the  Gua- 
jiquero   Indians  "   to  Harper's  Mag.,  1859.     In 


i860,  Squier  projected  the  publication  of  a  Col- 
lection of  documents,  but  only  a  letter  (1576)  of 
Palacio  was  printed  (Icazbalceta,  Bibl.  Mex.,  i. 
p.  326).  He  had  intended  to  make  the  series 
more  correct  and  with  fewer  omissions  than  Ter- 
naux  had  allowed  himself.  His  material,  then 
the  result  of  ten  years'  gathering,  had  been 
largely  secured  through  the  instrumentality  of 
Buckingham  Smith.     (See  Vol.  II.  p.  vii.) 

6  "  Art  of  war  and  mode  of  warfare  of  the  An- 
cient Mexicans  "  {Peabody  Mus.  Rept.,  no.  x.). 

"  Distribution  and  tenure  of  lands,  and  the  cus- 
toms with  respect  to  inheritance  among  the  an- 
cient Mexicans"  {Ibid.  no.  xi.)- 

"  Special  organizations  and  mode  of  govern- 
ment of  the  ancient  Mexicans  "  {Ibid.  no.  xii.). 

These  papers  reveal  much  thorough  study 
of  the  earlier  writers  on  the  general  condition  of 
the  ancient  people  of  Mexico,  and  the  student 
finds  much  help  in  their  full  references.  It  was 
this  manifestation  of  his  learning  that  led  to  his 
appointment  by  the  Archaeological  Institute, — 
the  fruit  of  his  labor  in  their  behalf  appearing 
in  his  Report  of  an  Archceological  Tour  in  Mex- 
ico, 1881,  which  constitutes  the  second  volume 
(1884)  of  the  Papers  of  that  body.  In  his  third 
section  he  enlarges  upon  the  condition  of  Mex- 
ico at  the  time  of  the  Conquest.  His  explora- 
tions covered  the  region  from  Tampico  to  Mex- 
ico city. 

7  Library  of  Aboriginal  American  Literature, 
(Philadelphia.) 

8  James  H.  McCulloh,  an  officer  of  the  U.  S. 
army,  published  Researches  on  America  (Bait., 
1816),  expanded  later  into  Researches,  philosophi- 
cal and  antiquarian,  co?uerning  the  original  His- 
tory  of  America  (Baltimore,  1829).  His  fifth  and 
sixth  parts  concern  the  "  Institutions  of  the  Mex- 


170 


NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 


During  the  American  Civil  War,  when  there  were  hopes  of  some  permanence  for  French 
influence  in  Mexico,  the  French  government  made  some  organized  efforts  to  further  the 
study  of  the  antiquities  of  the  country,  and  the  results  were  published  in  the  Archives 

de  la  Commission  Scientijique  du  Mex- 
ique  (Paris,  1S64-69,  in  3  vols.).1  The 
Abbe  Brasseur  de  Bourbourg,  who  took 
a  conspicuous  part  in  this  labor,  has 
probably  done  more  than  any  other 
Frenchman  to  bring  into  order  the  stu- 
dies upon  these  ancient  races,  and  in 
some  directions  he  is  our  ultimate 
source.  Unfortunately  his  character  as 
an  archaeological  expounder  did  not  im- 
prove as  he  went  on,  and  he  grew  to  be 
the  expositor  of  some  wild  notions  that 
have  proved  acceptable  to  few.  He 
tells  us  that  he  first  had  his  attention 
turned  to  American  archaeology  by  the 
report,  which  had  a  short  run  in  Euro- 
pean circles,  of  the  discovery  of  a  Ma- 
cedonian helmet  and  weapons  in  Brazil 
in  1832,  and  by  a  review  of  Rio's  report 
on  Palenque,  which  he  read  in  the 
Jotirnal  des  Savants.  Upon  coming 
to  America,  fresh  from  his  studies  in 
Rome,  he  was  made  professor  of  history 
in  the  seminary  at  Quebec  in  1845-46,  writing  at  that  time  a  Histoire  du  Canada,  of  little 
value.  Later,  in  Boston,  he  perfected  his  English  and  read  Prescott.  Then  we  find  him 
at  Rome  poring  over  the  Codex  Vaticanus,  and  studying  the  Codex  Borgianus  in  the 
library  of  the  Propaganda.  In  1848  he  returned  to  the  United  States,  and,  embarking  at 
New  Orleans  for  Mexico,  he  found  himself  on  shipboard  in  the  company  of  the  new  French 
minister,  whom  he  accompanied,  on  landing,  to  the  city  of  Mexico,  being  made  almoner  to 
the  legation.  This  official  station  gave  him  some  advantage  in  beginning  his  researches, 
in  which  Rafael  Isidro  Gondra,  the  director  of  the  Museo,  with  the  curators  of  the  vice- 
regal  archives,  and   Jose  Maria  Andrade,  the  librarian  of  the  university,  assisted   him. 


BRASSEUR   DE   BOURBOURG* 


ican  Empire,"  and  "  The  nations  inhabiting  Gua- 
temala" (Field,  no.  987). 

G.  F.  Lyon's  Journal  of  a  residence  and  tour  in 
the  Republic  of  Mexico  (Lond.,  1826,  1828). 

Brantz  Mayer's  Mexico  as  it  was  and  as  it  is, 
and  his  more  comprehensive  Mexico,  Aztec, 
Spanish  and  Republican  (Hartford,  1853),  which 
includes  an  essay  on  the  ancient  civilization. 
Mayer  had  good  opportunities  while  attached  to 
the  United  States  legation  in  Mexico,  but  of 
course  he  wrote  earlier  than  the  later  develop- 
ments (Field,  no.  1038). 

The  distinguished  English  anthropologist,  E. 
B.  Tylor's  Anahuac  ;  or,  Mexico  and  the  Mexi- 
cans, ancient  and  modern  (London,  1861),  is  a 
readable  rendering  of  the  outlines  of  the  ancient 
history,  and  he  describes  such  of  the  archaeolog- 
ical remains  as  fell  in  his  way. 


H.  C.  R.  Becher's  Trip  to  Mexico  (London, 
1880)  has  an  appendix  on  the  ancient  races. 

F.  A.  Ober's  Travels  in  Mexico  (1884). 

1  The  important  papers  are:  —  Tome  I.  Bras- 
seur de  Bourbourg.  Esquisses  d'histoire,  d'ar- 
cheologie,  d^ethnographie  ct  de  linguistique.  Gros. 
Renseignements  stir  les  monuments  anciens  situes 
dans  les  environs  de  Mexico.  —  Tome  II.  Br.  de 
Bourbourg.  Rapport  sur  les  mines  de  Mayapan 
et  d'Uxmal  au  Yucatan.  Hay.  Renseignements 
sur  Texcoco.  Dolf us,  Montserrat  et  Pavie.  Mi- 
moires  et  notes geologiques.  —  Tome  III.  Doutre- 
laine.  Rapports  sur  les  ruines  de  Mitla,  sur  la 
picrre  de  Tlalnepantla,  sur  un  mss.  mexicain 
{avec  facsimile).  Guillemin  Tarayre.  Rapport 
sur  Vexploration  mine'ralogique  des  regions  wexi- 
caines.  Simeon.  Note  sur  la  numeration  des 
anciens  Mexicains. 


*  Follows  an  etching  published  in  the  Annuaire  de  la  Societe  Amcricaine  de  France,  1875. 
Nice,  Jan.  8,  1874,  aged  59  years. 


He  died  at 


MEXICO   AND    CENTRAL   AMERICA.  171 

Later  he  gave  himself  to  the  study  of  the  Nahua  tongue,  under  the  guidance  of  Faustino 
Chimalpopoca  Galicia,  a  descendant  of  a  brother  of  Montezuma,  then  a  professor  in  the 
college  of  San  Gregorio.  In  1851  he  was  ready  to  print  at  Mexico,  in  French  and  Span- 
ish, his  Lettres  pour servir  d'' introduction  d  Vhistoire  primitive  des  anciennes  nations  civi- 
lisees du  Mexique,  addressed  (October,  1850)  to  the  Due  de  Valmy,  in  which  he  sketched 
the  progress  of  his  studies  up  to  that  time.  He  speaks  of  it  as  "le  premier  fruit  de  mes 
travaux  d'arche'ologie  et  d'histoire  mexicaines."1  It  was  this  brochure  which  introduced 
him  to  the  attention  of  Squier  and  Aubin,  and  from  the  latter,  during  his  residence  in 
Paris  (1851-54),  he  received  great  assistance.  Pressed  in  his  circumstances,  he  was 
obliged  at  this  time  to  eke  out  his  living  by  popular  writing,  which  helped  also  to  enable 
him  to  publish  his  successive  works.2  To  complete  his  Central  American  studies,  he 
went  again  to  America  in  1854,  and  in  Washington  he  saw  for  the  first  time  the  texts  of 
Las  Casas  and  Duran,  in  the  collection  of  Peter  Force,  who  had  got  copies  from  Madrid. 
He  has  given  us3  an  account  of  his  successful  search  for  old  manuscripts  in  Central  Amer- 
ica. Finally,  as  the  result  of  all  these  studies,  he  published  his  most  important  work, — 
Histoire  des  nations  civilisees  du  Mexique  et  de  V A?nerique  centrale  durant  les  siecles  an- 
terieurs  a  C.  Colo?nb,ecrite  sur  des  docs,  origin,  et  entiere7nent  inedits,  pulses  aux  anciennes 
archives  des  indigenes  (Paris,  1857-58).4  This  was  the  first  orderly  and  extensive  effort 
to  combine  out  of  all  available  material,  native  and  Spanish,  a  divisionary  and  consecutive 
history  of  ante-Columbian  times  in  these  regions,  to  which  he  added  from  the  native 
sources  a  new  account  of  the  conquest  by  the  Spaniards.  His  purpose  to  separate  the 
historic  from  the  mythical  may  incite  criticism,  but  his  views  are  the  result  of  more  labor 
and  more  knowledge  than  any  one  before  him  had  brought  to  the  subject.5  In  his  later 
publications  there  is  less  reason  to  be  satisfied  with  his  results,  and  Brinton6  even  thinks 
that  "he  had  a  weakness  to  throw  designedly  considerable  obscurity  about  his  authorities 
and  the  sources  of  his  knowledge."  His  fellow-students  almost  invariably  yield  praise  to 
his  successful  research  and  to  his  great  learning,  surpassing  perhaps  that  of  any  of  them, 
but  they  are  one  and  all  chary  of  adopting  his  later  theories.7  These  were  expressed  at 
length  in  his  Quatre  lettres  sur  le  Mexique.  Exposition  du  systeme  hieroglyphique  mexi- 
cain.  La  fin  de  Page  de pierre.  £poque  glaciaire  temporaire.  Commencement  de  Page 
de  bronze.     Origines  de  la  civilisation  et  des  religions  de  Pantiquite.      D'apres  le  Teo- 

1  He  says  the  work  is  very  rare.  A  copy  Sahagun,  Remesal,  Gomara  (in  Barcia),  Loren- 
given  by  him  is  in  Harvard  College  library,  zana's  Cortes,  Bernal  Diaz,  Vetancurt's  Teatro 
Bib.  Mex.-Guat.,  p.  26.  Mexicano  (1698),  Valades'  Rhetorica  Christiana 

2  His  Palenque,  at  a  later  day,  was  published  (1579),  Juarros,  Pelaez,  Leon  y  Gama,  etc. 

by  the  French  government  (Quatre  Lettres,  avant-  5  Kirk's   Prescott,  i.    10.      There  are  lists  of 

propos).  Brasseur's  works  in  his  own  Bibliotheque  Mex.- 

3  Introduction  of  his  Hist.  Nations  Civilisees.  Guatimalienue,  p.  25  ;  in  the  Pinart  Catalogue,  no. 

4  Tome  I.  xcii.  et  440  pp.  Les  temps  herdiques  141,  etc.;  Field,  p.  43;  Sabin,  ii.  7420.  Cf.  no- 
et  Vhistoire  de  P empire  des  Tolteques.  —  Tome  II.  tices  of  his  labors  by  Haven  in  Am.  Antiq.  Soc. 
616  pp.  Vhistoire  du  Yucatan  et  du  Guatemala,  Proc,  Oct.,  1870,  p.  47;  by  Brinton  in  Lippin- 
avec  celle  de  PAnahuac  durant  le  moyen  dge  az-  cotl's  Mag.,  i.  79.  There  is  a  Sommaire  des  voy- 
teque,  jusqiPd  la  fondation  de  la  royaute  a  Mex-  ages  scientifiques  et  des  travaux  de  geograthie, 
iC0-  —  Tome  III.  692  pp.  V histoire  des  Etats  du  d'histoire,  d'archeologie  et  de  Philologie  ameri- 
Michoacan  et  d'Oaxaca  et  de  P empire  de  P Ana-  caines, publies  par  P abbe  Brasseur  de  Bourbourg 
huac  jusqu'd  Parrivee  des  Espagnols.     Astrono-  (St.  Cloud,  1862). 

mie,  religion,  sciences  et  arts  des  Azteques,  etc.  —  6  Abor.  Amer.  Authors,  57. 

Tome  IV.  vi.  et  851  pp.     Conquete  du  Mexique,  7  Cf.  Bandelier,  Am.  Antiq.  Soc.  Proc,  n.  s., 

du  Michoacan  et  du   Guatemala,  etc.     Etablisse-  i.  93;    Field,  no.    176;    H.  H.  Bancroft's  Nat. 

ment  des  Espagnols  et  fondation  de  PEglise  catho-  Races,  ii.   116,  780;  v.  126,  153,  236,  241,  —  who 

lique.     Ritine  de  Pidoldtrie,  declin  et  abaissement  says  of  Brasseur  that  "  he  rejects  nothing,  and 

de  la  race  indigene,  jusqu'd  la  fin  du  xvie  siecle.  transforms   everything  into  historic  fact ;  "  but 

In  his  introduction  (p.  lxxiv)  Brasseur  gives  a  Bancroft  looks  to  Brasseur  for  the  main  drift  of 

list   of   the  manuscript   and   printed   books  on  his  chapter  on  pre-Toltec  history.     Cf.  Brinton's 

which   he   has    mainly   depended,   the   chief   of  Myths  of  the  New  World,  p.  41. 
which    are:    Burgoa,    Cogolludo,   Torquemada, 


172  NARRATIVE   AND    CRITICAL   HISTORY   OF  AMERICA. 

Amoxtli  [etc.]  (Paris,  1868),  wherein  he  accounted  as  mere  symbolism  what  he  had  earlier 
elucidated  as  historical  records,  and  connected  the  recital  of  the  Codex  Chimalpopoca  with 
the  story  of  Atlantis,  making  that  lost  land  the  original  seat  of  all  old-world  and  new-world 
civilization,  and  finding  in  that  sacred  history  of  Colhuacan  and  Mexico  the  secret  evi- 
dence of  a  mighty  cataclysm  that  sunk  the  continent  from  Honduras  (subsequently  with 
Yucatan  elevated)  to  perhaps  the  Canaries.1  Two  years  later,  in  his  elucidation  of  the 
MS.  Troano  (1869-70),  this  same  theory  governed  all  his  study.  Brasseur  was  quite 
aware  of  the  loss  of  estimation  which  followed  upon  his  erratic  change  of  opinion,  as  the 
introduction  to  his  Bill.  Mex.-Guatemalienne  shows.  No  other  French  writer,  however, 
has  so  associated  his  name  with  the  history  of  these  early  peoples.2 

In  Mexico  itself  the  earliest  general  narrative  was  not  cast  in  the  usual  historical  form, 
but  in  the  guise  of  a  dialogue,  held  night  after  night,  between  a  Spaniard  and  an  Indian, 
the  ancient  history  of  the  country  was  recounted.  The  author,  Joseph  Joaquin  Granados 
y  Galvez,  published  it  in  1778,  as  Tardes  A?ne'ricanas :  gobierno gentil y  catdlico  :  breve y 
particular  noticia  de  toda  la  historia  hidiana  :  sucesos,  casos  notables,  y  cosas  ignoradas, 
desde  la  entrada  de  la  Graft  nation  Tulteca  d  esta  tierra  de  Anahuac,  hasta  los  presentes 
tiempos.9. 

The  most  comprehensive  grouping  of  historical  material  is  in  the  Diccionario  Universal 
de  historia  y  de  Geografia  (Mexico,  1853-56),4  of  which  Manuel  Orozco  y  Berra  was  one 
of  the  chief  collaborators.  This  last  author  has  in  two  other  works  added  very  much  to 
our  knowledge  of  the  racial  and  ancient  history  of  the  indigenous  peoples.  These  are  his 
Geografia  de  las  lenguas y  Carta  Etnogrdfica  de  Mexico  (Mexico,  1864),6  and  his  His- 
toria antigua  y  de  la  Conquista  de  Mexico  (Mexico,  1880,  in  four  volumes).6  Perhaps 
the  most  important  of  all  the  Mexican  publications  is  Manuel  Larrainzar's  Estudios  sobre 
la  historia  de  America,  sus  rtiinas y  antigiiedades,  coniparadas  con  lo  ?nds  notable  del  otro 
Continente  (Mexico,  1875 -1878,  in  five  volumes). 

In  German  the  most  important  of  recent  books  is  Hermann  Strebel's  Alt-Mexico  (Ham- 
burg, 1885);  but  Waitz's  Amerikaner{\Z(y\,  vol.  ii.)  has  a  section  on  the  Mexicans.  Adolph 
Bastian's  "  Zur  Geschichte  des  Alten  Mexico  "  is  contained  in  the  second  volume  of  his 
Culturlander  des  Alten  America  (Berlin,  1878),  in  which  he  considers  the  subject  of  Ouet- 
zalcoatl,  the  religious  ceremonial,  administrative  and  social  life,  as  well  as  the  different 
stocks  of  the  native  tribes. 

1  Bancroft,  Nat.  Races,  v.  176;  Baldwin,  Anc.  tory,  etc.,  translated  by  J.  L.  Gamier  (Chicago, 
America.  1887). 

2  Reference  may  be  made  to  H.  T.  Moke's  3  Leclerc,  no.  1147;  Field,  no.  620;  Squier, 
Histoire  des peuples  Americains  (Bruxelles,  1847) ;  no.  427;  Sabin,  vii.  28,255;  Bandelier  in  Am. 
Michel  Chevalier's  "Du  Mexique  avant  et  pen-  Antiq.  Soc.  Proc,  n.  s.,  i.  116.  It  has  never  yet 
dant  la  Conquete,"  in  the  Revue  des  deux  Mondes,  been  reprinted.  The  early  date,  as  well  as  its 
1845,  and  his  Le  Mexique  ancien  et  moderne  rarity,  have  contributed  to  give  it,  perhaps,  un- 
( Paris,   1863);  and  some  parts  of  tho  Marquis  due  reputation.     It  is  worth  from  ^3  to  £\. 

de  Nadaillac's  V Amerique  prehistorique  (Paris,  *  Leclerc,  no.  1119.     See  Vol.  II.  p.  415. 

1883).     A  recent  popular  summary,  without  ref-  5  Leclerc,  no.  2079;  Brasseur,  Bib.  Mex.-Guat., 

erences,  of  the  condition  and  history  of  ancient  p.  113. 

Mexico,  is  Lucien  Biart's  Les  Aztiques,  histoire,  6  For  the  Historia  de  Mexico  of  Carbajal  Es- 

mceurs,  coutumes  (Paris,  1885),  of  which  there  is  pinosa,  see    Vol.  II.   p.  428.      Cf.  Alfred  Cha- 

an   English    translation,    The  Aztecs,  their  his-  vero's  Mexico  a  travis  de  los  Siglos. 


MEXICO   AND    CENTRAL   AMERICA.  173 


NOTES. 

I.  The  Authorities  on  the  so-called  Civilization  of  Ancient  Mexico  and  Adjacent  Lands, 
and  the  Interpretation  of  such  Authorities. 

The  ancient  so-called  civilization  which  the  Spaniards  found  in  Mexico  and  Central  America  is  the  subject 
of  much  controversy  :  in  the  first  place  as  regards  its  origin,  whether  indigenous,  or  allied  to  and  derived  from 
the  civilizations  of  the  Old  World ;  and  in  the  second  place  as  regards  its  character,  whether  it  was  something 
more  than  a  kind  of  grotesque  barbarism,  or  of  a  nature  that  makes  even  the  Spanish  culture,  which  supplanted 
it,  inferior  in  some  respects  by  comparison.1  The  first  of  these  problems,  as  regards  its  origin,  is  considered 
in  another  place.     As  respects  the  second,  or  its  character,  it  is  proposed  here  to  follow  the  history  of  opinions. 

In  a  book  published  at  Seville  in  15 19,  Martin  Fernandez  d'Enciso's  Sumade  geographia  que  trata  de  todas 
las  partidas  y  provincias  del  micndo:  en  especial  de  las  Indias,2  the  European  reader  is  supposed  to  have 
received  the  earliest  hints  of  the  degree  of  civilization  —  if  it  be  so  termed  —  of  which  the  succeeding  Spanish 
writers  made  so  much.  A  brief  sentence  was  thus  the  shadowy  beginning  of  the  stories  of  grandeur  and  mag- 
nificence3 which  we  find  later  in  Cortes,  Bernal  Diaz,  Las  Casas,  Torquemada,  Sahagiin,  Ramusio,  Gomara, 
Oviedo,  Zurita,  Tezozomoc,  and  Ixtlilxochitl,  and  which  is  repeated  often  with  accumulating  effect  in  Acosta, 
Herrera,  Lorenzana,  Solis,  Clavigero,  and  their  successors.4  Bandelier  5  points  out  how  Robertson,  in  his  views 
of  Mexican  civilization  as  in  "  the  infancy  of  civil  life,"  6  really  opened  the  view  for  the  first  time  of  the  exag- 
gerated and  uncritical  estimates  of  the  older  writers,  which  Morgan  has  carried  in  our  day  to  the  highest 
pitch,  and,  as  it  would  seem,  without  sufficient  recognition  of  some  of  the  contrary  evidence. 

It  has  usually  been  held  that  the  creation  among  the  Mexicans  about  thirty  years  after  the  founding  of  Mex- 
ico of  a  chief-of-men  (Tlacatecuhtli)  instituted  a  feudal  monarchy,  Bandelier/  speaking  of  the  application  of 
feudal  terms  by  the  old  writers  to  Mexican  institutions,  says :  "  What  in  their  first  process  of  thinking  was 
merely  a  comparative,  became  very  soon  a  positive  terminology  for  the  purpose  of  describing  institutions  to 
which  this  foreign  terminology  never  was  adapted."  He  instances  that  the  so-called  "  king "  of  these  early 
writers  was  a  translation  of  the  native  term,  which  in  fact  only  meant  "  one  of  those  who  spoke ; "  that  is,  a 
prominent  member  of  the  council.8  Bandelier  traces  the  beginning  of  the  feudal  ideas  as  a  graft  upon  the 
native  systems,  in  the  oldest  document  issued  by  Europeans  on  Mexican  soil,  when  Cortes  (May  20,  15 19)  con- 
ferred land  on  his  allies,  the  chiefs  of  Axapusco  and  Tepeyahualco,  and  for  the  first  time  made  their  offices 
hereditary.  It  is  Bandelier's  opinion  that  "the  grantees  had  no  conception  of  the  true  import  of  what  they 
accepted ;  neither  did  Cortes  conceive  the  nature  of  their  ideas."     This  was  followed  after  the  Spanish  occupa- 

1  Discrediting  Gomara's  statement  that  De  Ayllon  found  had  a  direct  interest,  or  thought  to  have  one,  in  advancing 
tribes  near  Cape  Hatteras  who  had  tame  deer  and  made  the  claims  of  the  Tezcucan  tribe  to  an  original  supremacy." 
cheese  from  their  milk,  Dr.  Brinton  says:  "Throughout  Bandelier  again  {Ibid.  ii.  385)  points  out  the  early  state- 
the  continent  there  is  not  a  single  authentic  instance  of  a  ments  of  the  conquerors,  and  of  their  annalists,  which  have 
pastoral  tribe,  not  one  of  an  animal  raised  for  its  milk,  nor  prompted  the  inference  of  a  feudal  condition  of  society ; 
for  the  transportation  of  persons,  and  very  few  for  their  but  he  refers  to  Ixtlilxochitl  as  "  the  chief  originator  of  the 
flesh.  It  was  essentially  a  hunting  race."  {Myths  of  the  feudal  view;"  and  from  him  Torquemada  draws  his  inspi- 
New  World,  21.)  He  adds:  "The  one  mollifying  ele-  ration.  Wilson  {Prehist.  Man,  i.  242)  holds  much  the  same 
ment  was  agriculture,  substituting  a  sedentary  for  a  wander-  views. 

ing  life,  supplying  a  fixed  dependence  for  an  uncertain  con-  5  Peabody  Mus.  Tenth  Rept.  vol.  ii.  114. 

tingency."  0  Bandelier  ("Art  of  War,  etc.,"  in  Peabody  Mus.  Rept. 

2  See  Vol.  II.  p,  98.  x.  113)  again  says  of  De  Pauw's  Recherches  philosophises 

3  It  was  two  years  earlier,  in  1517,  that  Hernandez  de  sur  les  Americaines,  that  it  is  "a  very  injudicious  book, 
Cordova  had  first  noticed  the  ruins  of  the  Yucatan  coast,  which  by  its  extravagance  and  audacity  created  a  great  deal 
though  Columbus,  in  1502,  near  Yucatan  had  met  a  Maya  of  harm.  It  permitted  Clavigero  to  attack  even  Robertson, 
vessel,  which  with  its  navigators  had  astonished  him.  because  the  latter  had  also  applied  sound  criticism  to  the 

*  "  No  writer,"  says  Bandelier  {Peabody  Mus.  Repts.  ii.  study  of  American  aboriginal  history,  and  by  artfully  plac- 

674),  "has  been  more  prolific  in  pictures  of  pomp,  regal  ing  both  as  upon  the  same  platform,  to  counteract  much  of 

wealth  and  magnificence,  than  Bernal  Diaz.     Most  of  the  the  good  effects  of  Robertson's  work." 

later  writers  have  placed  undue  reliance  on  his  statements,  7  Peabody  Mus.  Repts.  ii.  114. 

assuming  that  the  truthfulness  of  his  own  individual  feelings  8  In  regard  to  the  nature  of   the  chief-of-men  we  find, 

was  the  result  of  cool  observation.     Any  one  who  has  read  among  much  else  of  the  first  importance  in  the  study  of  the 

attentively  his  Memoirs  will  become  convinced  that  he  is  Mexican  government,  an  exposition  in  Sahagiin  (lib.  vi.  cap. 

in  fact  one  of  the  most  unreliable  eye-witnesses,  so  far  as  20),  which  seems  to  establish  the  elective  and  non-heredi- 

general  principles  are  concerned.  .  .  .  Cortes  had  personal  tary  character  of  the  office.     It  was  "  this  office  and  its  at- 

and  political  motives  to  magnify  and  embellish  the  picture.  tributes,"  says  Bandelier  [Peabody  Mus.   Repts.    ii.    670), 

If  his  statements  fall   far  below  those  of  his  troopers  in  "  which  have  been  the  main  stays  of  the  notion  that  a  high 

thrilling  and  highly-colored  details,  there  is  every  reason  to  degree  of  civilization  prevailed  in  aboriginal  Mexico,  in  so 

believe  that  they  are  the  more  trustworthy.  ...   In  the  de-  far  as  its  people  were  ruled  after  the  manner  of  eastern  des- 

scriptions  by  Cortes  we  find,  on  the  whole,  nothing  but  a  potisms."     Bandelier  {Ibid.  ii.  133)  says:  "  It  is  not  impos- 

barbarous  display  common  to  other  Indian  celebrations  of  a  sible  that  the  so-called  empire  of  Mexico  may  yet  prove  to 

similar  character."  have  been  but  a  confederacy  of  the  Nahuatlac  tribe  of  the 

Bandelier's  further  comment  is  {Ibid.  ii.  397) :   "  A  feudal  valley,  with  the  Mexicans  as  military  leaders."     His  argu- 

empire  at  Tezcuco  was  an  invention  of  the  chroniclers,  who  ment  on  the  word  translated  "  king  "  is  not  convincing. 


174  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

tion  of  Mexico  by  the  institution  of  "  repartimientos,"  through  which  the  natives  became  serfs  of  the  soil  to  the 
conquerors.1 

The  story  about  this  unknown  splendor  of  a  strange  civilization  fascinated  the  world  nearly  half  a  century  ago 
in  the  kindly  recital  of  Prescott ;  -  but  it  was  observed  that  he  quoted  too  often  the  somewhat  illusory  and 
exaggerated  statements  of  Ixtlilxochitl,  and  was  not  a  little  attracted  by  the  gorgeous  pictures  of  Waldeck  and 
Dupaix.  With  such  a  charming  depicter,  the  barbaric  gorgeousness  of  this  ancient  empire,  as  it  became  the 
fashion  to  call  it,  gathered  a  new  interest,  which  has  never  waned,  and  Morgan  3  is  probably  correct  in  affirming 
that  it  "  has  called  into  existence  a  larger  number  of  works  than  were  ever  before  written  upon  any  people  of 
the  same  number  and  of  the  same  importance."  4  Even  those  who,  like  Tylor,  had  gone  to  Mexico  sceptics,  had 
been  forced  to  the  conclusion  that  Prescott's  pictures  were  substantially  correct,  and  setting  aside  what  he  felt 
to  be  the  monstrous  exaggerations  of  Solis,  Gomara,  and  the  rest,  he  could  not  find  the  history  much  less  trust- 
worthy than  European  history  of  the  same  period.5  It  has  been  told  in  another  place 6  how  the  derogatory 
view,  as  opposed  to  the  views  of  Prescott,  were  expressed  by  R.  A.  Wilson  in  his  New  Congttest  of  Mexico,  in 
assuming  that  all  the  conquerors  said  was  baseless  fabrication,  the  European  Montezuma  becoming  a  petty 
Indian  chief,  and  the  great  city  of  Mexico  a  collection  of  hovels  in  an  everglade,  —  the  ruins  of  the  country 
being  accounted  for  by  supposing  them  the  relics  of  an  ancient  Phoenician  civilization,  which  had  been  stamped 
out  by  the  inroads  of  barbarians,  whose  equally  barbarious  descendants  the  Spaniards  were  in  turn  to  over- 
come. It  cannot  be  said  that  such  iconoclastic  opinions  obtained  any  marked  acceptance ;  but  it  was  apparent 
that  the  notion  of  the  exaggeration  of  the  Spanish  accounts  was  becoming  sensibly  fixed  in  the  world's  opinion. 
We  see  this  reaction  in  a  far  less  excessive  way  in  Daniel  Wilson's  Prehistoric  Man  (i.  325,  etc.),  and  he  was 
struck,  among  other  things,  with  the  utter  obliteration  of  the  architectural  traces  of  the  conquered  race  in  the 
city  of  Mexico  itself."  When,  in  1875,  Hubert  H.  Bancroft  published  the  second  volume  of  his  Native  Races, 
he  confessed  <;  that  much  concerning  the  Aztec  civilization  had  been  greatly  exaggerated  by  the  old  Spanish 
writers,  and  for  obvious  reasons  ; "  but  he  contended  that  the  stories  of  their  magnificence  must  in  the  main  be 
accepted,  because  of  the  unanimity  of  witnesses,  notwithstanding  their  copying  from  one  another,  and  because 
of  the  evidence  of  the  ruins.8  He  strikes  his  key-note  in  his  chapter  on  the  "  Government  of  the  Nahua  Nations," 
in  speaking  of  it  as  "  monarchical  and  nearly  absolute  ; "  9  but  it  was  perhaps  in  his  chapter  on  the  "  Palaces 
and  Households  of  the  Nahua  Kings,"  where  he  fortifies  his  statement  by  numerous  references,  that  he  carried 
his  descriptions  to  the  extent  that  allied  his  opinions  to  those  who  most  unhesitatingly  accepted  the  old  stories.10 

The  most  serious  arraignment  of  these  long-accepted  views  was  by  Lewis  H.  Morgan,  who  speaks  of  them 
as  having  "  caught  the  imagination  and  overcome  the  critical  judgment  of  Prescott,  ravaged  the  sprightly  brain 
of  Brasseur  de  Bourbourg,  and  carried  up  in  a  whirlwind  our  author  at  the  Golden  Gate."  U 

Morgan's  studies  had  been  primarily  among  the  Iroquois,  and  by  analogy  he  had  applied  his  reasoning  to  the 
aboriginal  conditions  of  Mexico  and  Central  America,  thus  degrading  their  so-called  civilization  to  the  level  of 
the  Indian  tribal  organization,  as  it  was  understood  in  the  North.12  Morgan's  confidence  in  its  deductions  was 
perfect,  and  he  was  not  very  gracious  in  alluding  to  the  views  of  his  opponents.  He  looked  upon  "  the  fabric  of 
Aztec  romance  as  the  most  deadly  encumbrance  upon  American  ethnology."  13  The  Spanish  chroniclers,  as  he 
contended,  "  inaugurated  American  aboriginal  history  upon  a  misconception  of  Indian  life,  which  has  remained 

1  Peabody  Mus.  Repts.  ii.  435.  conquerors  implied.     Morgan    instances  as  a  proof  of  the 

2  Introd.  to  Conquest  of  Mexico.  See  Vol.  II.  p.  426.  flimsy  character  of  their  masonry,  that  Cortes  in  seventeen 
In  the  Appendix  to  his  third  volume,  Prescott,  relying  days  levelled  three  fourths  of  the  city  of  Mexico.  But,  adds 
mainly  on  the  works  of  Dupaix  and  Waldeck,  arrived  at  Wilson,  "  so  far  as  an  indigenous  American  civilization  is 
conclusions  as  respects  the  origin  of  the  Mexican  civiliza-  concerned,  no  doubt  can  be  entertained,  and  there  is  little 
tion,  and  its  analogies  with  the  Old  World,  which  accord  room  for  questioning,  that  among  races  who  had  carried  civ- 
with  those  of  Stephens,  whose  work  had  not  appeared  at  ilization  so  far,  there  existed  the  capacity  for  its  further  de- 
the  time  when  Prescott  wrote.  velopment,  independently  of   all  borrowed  aid  "  (p.  336). 

3  Houses  and  House  Life,  p.  222.  The   Baron  Nordenskjold  informs  me  that  there  is  in  the 

4  Bancroft  (ii.  92)  says:  "What  is  known  of  the  Aztecs  library  at  Upsala  a  MS.  map  of  Mexico  by  Santa  Cruz 
has  furnished  material  for  nine  tenths  of  all  that  has  been  (d.  1572)  which  contains  numerous  ethnographical  details, 
written  on  the  American  civilized  nations  in  general."  not  to  be  found  in  printed  maps  of  that  day. 

c  Anahuac,  or  Mexico  and  the  Mexicans,  Ancient  and  8  Native  Races,  ii.  159. 

Modern  (London,  1861).      Tylor  enlarges   upon  what  he  9  Ibid.  ii.  133. 

considers  the  evidences  of  immense  populations  ;    and  re-  10  Bancroft   has  recently  epitomized  his  views  afresh  in 

specting  some  of  their  arts  he  adds,  from  inspection  of  spec-  the  Amer.  Antiquarian,  Jan.,  1888. 

imens  of  their  handicraft,   that  "  the    Spanish  conquerors  n  Bancroft  wrote  in    San  Francisco,  it  will  be  remem- 

were  not  romancing  in  the  wonderful  stories  they  told  of  bered 

the  skill  of  the  native  goldsmiths."     On  the  other  hand,  12  It  was  for  Bandelier,  in  his  "  Social  organization  and 

Morgan  {Houses  and  House  Lifet  223)  thinks  the  figures  of  mode  of  government  of  the  ancient  Mexicans"  {Peabody 

population  grossly  exaggerated.  Mus.  Repts.  ii.  557),  to  demonstrate  the  proposition  that 

8  Vol.  II.  p.  427.  tribal  society  based,  according  to  Morgan,  upon  kin,  and 

7  When  we  consider  that  Rome,  Constantinople,  and  Je-  not  political  society,  which  rests  upon  territory  and  prop- 

rusalem,  in  spite  of  rapine,  siege  and  fire,  still  retain  numer-  erty,  must  be  looked  for  among  the  ancient  Mexicans, 

ous  traces  of  their  earliest  times,  and  that  not  a  vestige  of  13  Morgan's  Houses,  etc.,  225.    Bandelier  {Peabody  Mus. 

the   Aztec  capital   remains  to  us   except  its  site,  we  must  Rept.,  vol.  ii.  114)  speaks  of  the  views  advanced  by  Morgan 

assume,  in  Wilson's   opinion    {Prehistoric   Man,  i.    331),  in  his  "Montezuma's  Dinner,"  as  "a  bold  stroke  for  the 

ihat  its  edifices  and  causeways  must  have  been  for  the  most  establishment  of  American  ethnology  on  a  new  basis."      It 

part  more  slight  and  fragile  than  the  descriptions  of  the  must  be  remembered  that  Bandelier  was  Morgan's  pupil. 


MEXICO   AND    CENTRAL   AMERICA.  175 

substantially  unquestioned  till  recently."  1  He  charges  upon  ignorance  of  the  structure  and  principles  of  Indian 
society,  the  perversion  of  all  the  writers,2  from  Cortes  to  Bancroft,  who,  as  he  says,  unable  to  comprehend  its 
peculiarities,  invoked  the  imagination  to  supply  whatever  was  necessary  to  fill  out  the  picture.3  The  actual 
condition  to  which  the  Indians  of  Spanish  America  had  reached  was,  according  to  his  schedule,  the  upper  status 
of  barbarism,  between  which  and  the  beginning  of  civilization  he  reckoned  an  entire  ethnical  period.  "  In  the 
art  of  government  they  had  not  been  able  to  rise  above  gentile  institutions  and  establish  political  society. 
This  fact,"  Morgan  continues,  "  demonstrates  the  impossibility  of  privileged  classes  and  of  potentates,  under 
their  institutions,  with  power  to  enforce  the  labor  of  the  people  for  the  erection  of  palaces  for  their  use,  and 
explains  the  absence  of  such  structures."4 

This  is  the  essence  of  the  variance  of  the  two  schools  of  interpretation  of  the  Aztec  and  Maya  life.  The 
reader  of  Bancroft  will  find,  on  the  other  hand,  due  recognition  of  an  imperial  system,  with  its  monarch  and 
nobles  and  classes  of  slaves,  and  innumerable  palaces,  of  which  we  see  to-day  the  ruins.  The  studies  of  Ban- 
delier  are  appealed  to  by  Morgan  as  substantiating  his  view.5  Mrs.  Zelia  Nuttall  (Proc.  Am.  Assoc.  Adv.  Sci., 
Aug.,  1886)  claims  to  be  able  to  show  that  the  true  interpretation  of  the  Borgian  and  other  codices  points  in 
part  at  least  to  details  of  a  communal  life. 

The  special  issues  which  for  a  test  Morgan  takes  with  Bancroft  are  in  regard  to  the  character  of  the  house 
in  which  Montezuma  lived,  and  of  the  dinner  which  is  represented  by  Bernal  Diaz  and  the  rest  as  the  daily 
banquet  of  an  imperial  potentate.  Morgan's  criticism  is  in  his  Houses  and  House  Life  of  the  American  Abo- 
rigines (Washington,  1881).6  The  basis  of  this  book  had  been  intended  for  a  fifth  Part  of  his  Ancient  Society, 
but  was  not  used  in  that  publication.  He  printed  the  material,  however,  in  papers  on  "  Montezuma's  Din- 
ner" (No.  Am.  Rev.,  Ap.  1876),  "  Houses  of  the  Moundbuilders  "  (Ibid.,  July,  1876),  and  "  Study  of  the  Houses 
and  House  Life  of  the  Indian  Tribes"  (Archceol.  Inst,  of  Amer.  Publ.).  These  papers  amalgamated  now 
make  the  work  called  Houses  and  House  Life  J 

'  Morgan  argues  that  a  communal  mode  of  living  accords  with  the  usages  of  aboriginal  hospitality,  as  well  as 
with  their  tenure  of  lands,8  and  with  the  large  buildings,  which  others  call  palaces,  and  he  calls  joint  tenement 
houses.  He  instances,  as  evidence  of  the  size  of  such  houses,  that  at  Cnolula  four  hundred  Spaniards  and  one 
thousand  allied  Indians  found  lodging  in  such  a  house  ;  and  he  points  to  Stephens's  description  of  similar  com- 
munal establishments  which  he  found  in  our  day  near  Uxmal.9  He  holds  that  the  inference  of  communal 
living  from  such  data  as  these  is  sufficient  to  warrant  a  belief  in  it,  although  none  of  the  early  Spanish  writers 
mention  such  communism  as  existing ;  while  they  actually  describe  a  communal  feast  in  what  is  known  as 
Montezuma's  dinner ; 10  and  while  the  plans  of  the  large  buildings  now  seen  in  ruins  are  exactly  in  accord  with 
the  demands  of  separate  families  united  in  joint  occupancy.  In  such  groups,  he  holds,  there  is  usually  one  build- 
ing devoted  to  the  purpose  of  a  Tecpan,  or  official  house  of  the  tribe.11    Under  the  pressure  to  labor,  which  the 

1  Ibid.  222.  6  Being  vol.  iv.  of  the  Contributions  to  No.  Amer.  Eth- 

2  Morgan  says  of  his  predecessors,  "  they  learned  noth-  nol.  in  Powell's  Survey  of  the  Rocky  Mt.  Region.  Some 
ing  and  knew  nothing"  of  Indian  society.  of  Morgan's  cognate  studies  relating  to  the  aboriginal  sys- 

3  Ibid.  223.  tem  of  consanguinity  and  laws  of  descent  are  in  the  Smith- 

4  In  this  he  of  course  assumes  that  the  ruins  in  Spanish  sonian  Contributions,  xvii.,  the  Smithsonian  Misc.  Coll. 
America  are  of  communal  edifices.  ii.,  Amer.  Acad.   Arts  and  Sci.    Trans,    vii.,  and  Am. 

6  Bandelier's  papers  are  in  the  second  volume  of  the  Re-  Assoc.  Adv.  Sci.  Proc,  1857. 

Ports  of  the  Peabody  Museum  at  Cambridge.     He  contends  7  Morgan  in  this,  his  last  work,  condenses  in  his  first 

in  his  "  Art  of  Warfare  among  the  Ancient  Mexicans,"  that  chapter  those  which  were  numbered  1  to  4  in  his  Ancient 

he  has  shown  the  non-existence  of  a  military  despotism,  Society,  and  in  succeeding  sections  he  discusses  the  laws  of 

and  proved  their  government  to  be  "  a  military  democracy,  hospitality,  communism,  usages  of  land  and  food,  and  the 

originally  based  upon  communism  in  living."      A  similar  houses  of  the  northern  tribes,  of  those  of  New  Mexico,  San 

understanding  pervades  his  other  essay  "On  the  social  or-  Juan  River,  the  moundbuilders,  the  Aztecs,  and  those  in 

ganization  and  mode  of  government  of  the  ancient  Mexi-  Yucatan  and  Central  America.     Among  these  he  finds  three 

cans."     Morgan  and  Bandelier  profess  great  admiration  for  distinct  ethnical  stages,  as  shown  in  the  northern  Indian, 

each  other,  —  Morgan  citing  his  friend  as  "  our  most  emi-  higher  in  the  sedentary  tribes  of  New  Mexico,  and  highest 

nent  scholar  in  Spanish  American  history"  (Houses,  etc.,  among  those  of  Mexico  and  Central  America.     S.  F.  Ha- 

84),  and  Bandelier  expresses  his  deep  feeling  of  gratitude,  ven  commemorated  Morgan's  death  in  the  Am.  Antiq.  Soc. 

etc.  (Archceolog.  Tour,  32).     This  affectionate  relation  has  Proc,  Apr.,  1880. 

very  likely  done   something  in  unifying   their  intellectual  8  Cf.  Bandelier  on   "  the  tenure  of  lands  "  in  Peabody 

sympathies.      The  Ancient  Society,  or  researches  in  the  Mus.  Repts.  (1878),  no.  xi.,  and  Bancroft  in  Nat.  Races,  ii. 

lines  of  human  progress  from  savagery  through  barbarism  ch.  6,  p.  223. 

to  civilization  (N.  Y.  1877),  of  Morgan  is  reflected  very  pal-  9  Bandelier  (Peabody  Mus.  Repts.  ii.  391)  points  out  that 

pably  in  these  papers  of  Bandelier.     The  accounts  of  the  when  Martin  Ursua  captured  Tayasal  on  Lake  Petin,  the 

war  of  the  conquest,  as  detailed  in  Bancroft's  Mexico  (vol.  last  pueblo  inhabited  by  Maya  Indians,  he  found  "  all  the 

i.),  and  the  views  of  their  war  customs  (Native  Races,  ii.  inhabitants  living  brutally  together,  an  entire  relationship 

ch.  13),  contrasted  with  Bandelier's  ideas,  —  who  finds  in  together  in  one  single  house,"  and  Bandelier  refers  further 

Parkman's  books    "the  natural  parallelism  between    the  to  Morgan's  Ancient  Society,  Part  2,  p.  181. 

forays  of  the  Iroquois  and  the  so-called  conquests  of  the  10  Bandelier  (Peabody  Mus.   Repts.  ii.  673)  accepts  the 

Mexican  confederacy"  (Archceol.   Tour,  32),  and  who  re-  views  of  Morgan,  calling  it  "  a  rude  clannish  feast,"  given 

duces  the  battle  of  Otumba  to  an  affair  like  that  of  Custer  by  the  official  household  of  the  tribe  as  a  part  of  its  daily 

and  the  Sioux  (Art  of  IVarfare),  —  give  us  in  the  military  duties  and  obligations. 

aspects  of   the  ancient  life  the  opposed  views  of  the  two  n  On  the  character  of  the  Tecpan  (council  house,  or  offi- 

schools  of  interpreters  cial  house)  of  the  Mexicans,  which  the  early  writers  trans- 


176 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


Spaniards  inflicted  on  their  occupants,  these  communal  dwellers  were  driven,  to  escape  such  servitude,  into  the 
forest,  and  thus  their  houses  fell  into  decay.  Morgan's  views  attracted  the  adhesion  of  not  a  few  archaeolo- 
gists, like  Bandetier  and  Dawson ;  but  in  Bancroft,  as  contravening  the  spirit  of  his  Native  Races,  they  begat 
feelings  that  substituted  disdain  for  convincing  arguments.1  The  less  passionate  controversialists  point  out, 
with  more  effect,  how  hazardous  it  is,  in  coming  to  conclusions  on  the  quality  of  the  Xahua,  Maya,  or  Quiche 
conditions  of  life,  to  ignore  such  evidences  as  those  of  the  hieroglyphics,  the  calendars,  the  architecture  and 
carvings,  the  literature  and  the  industries,  as  evincing  quite  another  kind,  rather  than  degree,  of  progress, 
from  that  of  the  northern  Indians.2 

II.  Bibliographical  Notes  upon   the  Ruins   and   Archaeological    Remains   of   Mexico   and 

Central  America. 

Elsewhere  in  this  work  some  account  is  given  of  the  comprehensive  treatment  of  American  antiquities.  It 
is  the  purpose  of  this  note  to  characterize  such  other  descriptions  as  have  been  specially  confined  to  the 
antiquities  of  Mexico,  Central  America,  and  adjacent  parts  ;  together  with  noting  occasionally  those  more 
comprehensive  works  which  have  sections  on  these  regions.  The  earliest  and  most  distinguished  of  all  such 
treatises  are  the  writings  of  Alexander  von  Humboldt,3  to  whom  may  be  ascribed  the  paternity  of  what  the 
French  define  as  the  Science  of  Americanism,  which,  however,  took  more  definite  shape  and  invited  disciple- 
ship  when  the  Societe  Americaine  de  France  was  formed,  and  Aubin  in  his  Memoire  sur  la  peinture  didac- 
tique  et  V  ecriture  figurative  des  Anciens  Mexicains  furnished  a  standard  of  scholarship.  How  new  this 
science  was  may  be  deduced  from  the  fact  that  Robertson,  the  most  distinguished  authority  on  early  American 
history,  who  wrote  in  English,  in  the  last  part  of  the  preceding  century,  had  ventured  to  say  that  in  all  New 
Spain  there  was  not  "a  single  monument  or  vestige  of  any  building  more  ancient  than  the  Conquest."  After 
Humboldt,  the  most  famous  of  what  may  be  called  the  pioneers  of  this  art  were  Kingsborough,  Dupaix,  and 
Waldeck,  whose  publications  are  sufficiently  described  elsewhere.  The  most  startling  developments  came  from 
the  expeditions  of  Stephens  and  Catherwood,  the  former  mingling  both  in  his  Central  America  and  Yucatan 
the  charms  of  a  personal  narrative  with  his  archaeological  studies,  while  the  draughtsman,  beside  furnishing  the 
sketches  for  Stephens's  book,  embodied  his  drawings  on  a  larger  scale  in  the  publication  which  passes  under 
his  own  name.4  The  explorations  of  Charnay  are  those  which  have  excited  the  most  interest  of  late  years, 
though  equally  significant  results  have  been  produced  by  such  special  explorers  as  Squier  in  Nicaragua,  Le 
Plongeon  in  Yucatan,  and  Bandelier  in  Mexico. 

The  labors  of  the  French  archaeologist,  which  began  in  1858,  resulted  in  the  work  Cites  et  rubies  Ameri- 

late  "palace,"  with  its  sense  of  magnificence,  see  Bande-  Overland  Monthly,  xiv.  468;  De  Charency's  Hist,  du  CU 

Her  {Peabody  Mus.  Repts.  ii.  406,  671,  etc.),  with  his  refer-  vilisation  du  M'exique  {Revue  des  Questions  historiques), 

ences.     Morgan  holds  that  Stephens  is  largely  responsible  vi.  283  ;  Dabry  de  Thiersant's  Origine  des  iudiens  du  Nou~ 

for  the   prevalence   of   erroneous    notions    regarding   the  veau  Monde  (Paris,  1883);   Peschel's  Races  0/  Men,  441; 

Mayas,  by  reason  of  using  the  words  "palaces"  and  "great  Nadaillac's  Les  premiers  hommes  et  les  temps  prehisto~ 

cities  "  for  defining  what  were  really  the  pueblos  of  these  riques,  ii.  ch.  9,  etc. 

southern  Indians.     Bancroft  (ii.  84),  referring  to  the  ruins,  3  For  the  bibliography  of  his  works  see  Brunet,  Sabin, 

says :  They  have  "  the  highest  value  as  confirming  the  truth  Field,  etc.     The  octavo  edition  of  his  Vues  has  19  of  the 

of  the  reports  made  by  Spanish  writers,  very  many,  or  per-  69  plates  which  constitute  the  Atlas  of  the  large  edition, 

haps  most,  of  whose  statements  respecting  the  wonderful  See  the  chapter  on  Peru  for  further  detail, 

phenomena  of  the  New  World,  without  this  incontroverti-  4  John  Lloyd  Stephens,  Incidents  of  travel  in  Central 

ble   material  proof,  would   find    few   believers   among  the  America,  Chiapas,  and  Yucatan,  Lond.  and  N.  Y.  1841, 

skeptical  students  of  the  present  day."     Bancroft  had  little  —  various  later  eds.,  that  of  London,  1854,  being  "revised 

prescience  respecting  what  the  communal  theorists  were  from  the  latest  Amer.  ed.,  with    additions  by  Frederick 

going  to  say  of  these  ruins.  Catherwood."      Stephens  started  on  this    expedition  in 

1  Cf.  Bancroft's  Cent.  America,  i.  317.  Sir  J.  William  1839,  and  he  was  armed  with  credentials  from  President 
Dawson,  in  his  Fossil  Men  (p.  83),  contends  that  Morgan  has  Van  Buren.  He  travelled  3000  miles,  and  visited  eight 
proved  his  point,  and  he  calls  the  ruins  of  Spanish  America  ruined  cities,  as  shown  by  his  route  given  on  the  map  in 
"communistic  barracks"  (p.  50).  Higginson,  in  the  first  vol.  i.  Cf.  references  in  Allibone,  ii.  p.  2240;  Poole's  In- 
chapter  of  his  Larger  History,  which  is  a  very  excellent,  dex,  p.  212;  his  Incidents  of  Travel  in  Yucatan  will  be 
condensed  popular  statement  of  the  new  views  which  Mor-  mentioned  later. 

gan  inaugurated,  says  of  him  very  truly,  that  he  lacked  mod-  Frederick  Catherwood's   Views  of  Ancient  Monuments 

eration,  and  that  there  is  "  something  almost  exasperating  in  Central  America,  Chiapas,  and  Yucatan  (Lond.  1844) 

in  the  positiveness  with  which  he  sometimes  assumes  as  has  a  brief  text  (pp.  24)  and  25  lithographed  plates.     Some 

proved  that  which  is  only  probable."  of  the  original  drawings  used  in  making  these  plates  were 

2  Bancroft  in  his  footnotes  (vol.  ii.)  embodies  the  best  included  in  the  Squier  Catalogue,  p.  229.  (Sabin's  Diet. 
bibliography  of  this  ancient  civilization.  Cf.  Wilson's  Pre-  iii.  no.  11520.)  Captain  Lindesay  Brine,  in  his  paper  on 
historic  Man,  i.  ch.  14;  C.  Hermann  Berendt's  "Centres  the  "Ruined  Cities  of  Central  America  "  {Journal  Roy. 
of  ancient  civilization  and  their  geographical  distribution,"  Geog.  Soc.  1872,  p.  354;  Proc.  xvii.  67),  testifies  to  the 
an  Address  before  the  Amer.  Geog.  Soc.  (N.  Y.  1876);  accuracy  of  Stephens  and  Catherwood.  These  new  devel- 
Draper's  Intellectual  Development  of  Europe  ;  Brasseur's  opments  furnished  the  material  for  numerous  purveyors  to 
Ms.  Troano ;  Humboldt's  Cosmos  (English  transl.  ii.  674);  the  popular  mind,  some  of  them  of  the  slightest  value,  like 
Michel  Chevalier  in  the  Revue  de  deux  Mondes,  Mar.- July,  Asahel  Davis,  whose  Antiquities  of  Central  America, 
1845,  embraced  later  in  his  Du  Mexique  avant  et  pendant  with  some  slight  changes  of  title,  and  with  the  parade  of 
la  Conquete  (Paris,  1845);  Brantz  Mayer's  Mexico  as  it  new  editions,  were  common  enough  between  1S40  and 
was;   The  Galaxy,  March,  1876;  Scribner's  Mag.  v.  724;  1850. 


MEXICO    AND    CENTRAL    AMERICA. 


177 


caines:  Mitla,  Palenque,  Izamal,  Chichen-Itza,  Uxmal,  recueillies  et  photographiees  par  Desire  Charnay, 
avec  un  Texte par  M.  Viollet  le  Due.  (Paris,  1863.)  Charnay  contributed  to  this  joint  publication,  beside 
the  photographs,  a  paper  called  "  Le  Mexique,  1858-61,  —  souvenirs  et  impressions  de  Voyage."  The  Ar- 
chitect Viollet  le  Due  gives  us  in  the  same  book  an  essay  by  an  active,  well-equipped,  and  ingenious  mind, 
but  his  speculations  about  the  origin  of  this  Southern  civilization  and  its  remains  are  rather  curious  than  con- 
vincing.1 

The  public  began  to  learn  better  what  Charnay's  full  and  hearty  confidence  in  his  own  sweeping  assertions 
was,  when  he  again  entered  the  field  in  a  series  of  papers  on  the  ruins  of  Central  America  which  he  contributed 


THE   PYRAMID   OF  CHOLULA.* 

(1879-81)  to  the  North  American  Review  (vols,  exxxi.-exxxiii.),  and  which  for  the  most  part  reached  the 
public  newly  dressed  in  some  of  the  papers  contributed  by  L.  P.  Gratacap  to  the  American  Antiqziarian? 
and  in  a  paper  by  F.  A.  Ober  on  "  The  Ancient  Cities  of  America,"  in  the  Amer.  Geog.  Soc.  Bulletin,  Mar., 
1888.  Charnay  took  moulds  of  various  sculptures  found  among  the  ruins,  which  were  placed  in  the  Trocadero 
Museum  in  Paris.3  What  Charnay  communicated  in  English  to  the  No.  Amer.  Review  appeared  in  better 
shape  in  French  in  the  Tour  du  Monde  (1886-87),  and  in  a  still  riper  condition  in  his  latest  work,  Les  anciens 
villes  du  Nouveau  Monde:  voyages  d ''explorations  au  Mexique  et  dans  V Amerique  Centrale.  1837-1882. 
Ouvrage  contenant  214  gravures  et  iq  cartes  ou plans.     (Paris,  1885.)  4 


1  Viollet  le  Due,  in  his  Histoire  de  V habitation  humaine 
depuis  les  temps  prehistoriques  (Paris,  1875),  has  given  a 
chapter  (no.  xxii.)  to  the  "  Nahuas  and  Toltecs.''  Views 
more  or  less  studied,  comprehensive,  and  restricted  are 
given  in  R.  Cary  Long's  A  ncient  A  rchitecture  of  A  merica, 
its  historic  value  and parallelis7n  of  development  with  the 
architecture  of  the  Old  World  (N.  Y.  1849),  an  address 
from  the  N.  V.  Hist.  Soc.  Proc.  1849,  p.  117;  R.  P.  Greg 
on  "the  Fret  or  Key  Ornament  in  Mexico  and  Peru,"  in 
the  Arch&ologia  (London),  vol.  xlvii.  157;  and  a  popular 
summary  on  "  the  pyramid  in  America,"  by  S.  D.  Peet,  in 
the  American  Antiquarian,  July,  1888,  comparing  the 
mounds  of  Cholula,  Uxmal,  Palenque,  Teotihuacan,  Co- 
pan,  Quemada,  Cohokia,  St.  Louis,  etc.  John  T.  Short 
summarizes  the  characteristics  of  the  Nahua  and  Maya 
styles  {No.  Amer.  of  Antiquity,  340,  359).  There  are  chap- 
ters on  their  architecture  in  Bancroft,  Mat.  Races,  ii.  ;  but 
the  references  in  his  vol.  iv.  are  most  helpful. 


2  Vols.  v.  vi.  vii.  on  "  Ancient  Mexican  Civilization," 
"  Pyramid  of  Teotihuacan,"  "  Sacrificial  Calendar  Stone," 
"  Central  America  at  time  of  Conquest,"  "  Ruins  at  Pa- 
lenque and  Copan,"  "  Ruins  of  Uxmal,"  etc. 

3  Duplicates  were  placed  in  the  Nat.  Museum  at  Wash- 
ington by  the  liberality  of  Pierre  Lorillard. 

4  The  English  translation  is  condensed  in  parts:  The- 
ancient  cities  of  the  Neiu  World:  being  travels  and  ex 
plorations  in  Mexico  and  Central  A  merica  from  1857- 
1882.  Translated  from  the  French  by  J.  Gonino  and 
Helen  S.  Co?ia?it.  (London,  1887.)  Some  of  his  notable 
results  were  the  discovery  of  stucco  ornaments  in  the  prov- 
ince of  Iturbide,  among  ruins  which  he  unfortunately 
named  Lorillard  City  (Eng.  tr.  ch.  22).  The  palace  at  Tula 
is  also  figured  in  Brocklehurst's  Mexico  to-day,  ch.  25.  The 
discovery  of  what  Charnay  calls  glass  and  porcelain  is 
looked  upon  as  doubtful  by  most  archaeologists,  who  be- 
lieve the  specimens  to  be  rather  traces  of  Spanish  contact. 


*  After  a  drawing  in  Cumplido's  Spanish  translation  of  Prescott's  Mexico,  vol.  iii.     (Mexico,  1846.) 
VOL.   I.  —  12 


1 73 


NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 


We  proceed  now  to  note  geographically  some  of  the  principal  ruins.  In  the  vicinity  of  Vera  Cruz  the  pyra- 
mid of  Papantla  is  the  conspicuous  monument,1  but  there  is  little  else  thereabouts  needing  particular  mention. 
Among  the  ruins  of  the  central  plateau  of  Mexico,  the  famous  pyramid  of  Cholula  is  best  known.  The  time 
of  its  construction  is  a  matter  about  which  archaeologists  are  not  agreed,  though  it  is  perhaps  to  be  connected 
with  the  earliest  period  of  the  Nahua  power.  Duran,  on  the  other  hand,  has  told  a  story  of  its  erection  by 
the  giants,  overcome  by  the  Nahuas.-  Its  purpose  is  equally  debatable,  whether  intended  for  a  memorial,  a 
refuge,  a  defence,  or  a  spot  of  worship  —  very  likely  the  truth  may  be  divided  among  them  all.3  It  is  a  similar 
problem  for  divided  opinion  whether  it  was  built  by  a  great  display  of  human  energy,  in  accordance  with  the 
tradition  that  the  bricks  which  composed  its  surface  were  passed  from  hand  to  hand  by  a  line  of  men,  extend- 
ing to  the  spot  where  they  were  made  leagues  away,  or  constructed  by  a  slower  process  of  accretion,  spread 
over  successive  generations,  which  might  not  have  required  any  marvellous  array  of  workmen.4  The  fierce 
conflict  which  —  as  some  hold  —  Cortes  had  with  the  natives  around  the  mound  and  on  its  slopes  settled  its 
fate ;  and  the  demolition  begun  thereupon,  and  continued  by  the  furious  desolaters  of  the  Church,  has  been 
aided  by  the  erosions  of  time  and  the  hand  of  progress,  till  the  great  monument  has  become  a  ragged  and  cor- 
roded hill,  which  might  to  the  casual  observer  stand  for  the  natural  base,  given  by  the  Creator,  to  the  modern 


GREAT   MOUND   OF  CHOLULA* 


1  Bancroft,  iv.  453,  and  references. 

2  Bandelier(p.  235)  is  confident  that  it  was  built  by  an 
earlier  people  than  the  Nahuas. 

3  Cf .  Bandelier,  p.  247.     Short,  p.  236. 

4  Bancroft  (v.  200)  gives  references  on  these  points,  and 


Brasseur,  Hist.  Nations  Civ.  iv.  182,  Cf.  also  Nadaillac, 
p.  351.  Bandelier  {Archceolog.  Tour,  248,  249)  favors  the 
gradual  growth  theory,  and  collates  early  sources  (p.  250). 
Bancroft  (iv.  474)  holds  that  we  may  feel  very  sure  its  erec- 
tion dates  back  of  the  tenth,  and  perhaps  of  the  seventh, 


particular  note  may  be  taken  of  Veytia,  i.  18,  155,  199;  and      century. 

*  After  a  sketch  in  Bandelier's  Archceological  Tour,  p.  233,  who  also  gives  a  plan  of  the  mound.  The  modern  Churoh 
of  Nuestra  Senora  de  los  Remedios  is  on  the  summit,  where  there  are  no  traces  of  aboriginal  works.  A  paved  road  leads 
to  the  top.  A  suburban  road  skirts  its  base,  and  fields  of  maguey  surround  it.  The  circuit  of  the  base  is  3859  feet,  and 
the  mound  covers  nearly  twenty  acres.  Estimates  of  its  height  are  variously  given  from  165  to  208  feet,  according  as  one 
or  another  base  line  is  chosen.  It  is  built  of  adobe  brick  laid  in  clay,  and  it  has  suffered  from  erosion,  slides,  and  other 
effects  of  time.  There  are  some  traces  of  steps  up  the  side.  Bandelier  (pi.  xv.)  also  gives  a  fac-simile  of  an  old  map  of 
Cholula.  The  earliest  picture  which  we  have  of  the  mound,  evidently  thought  by  the  first  Spaniards  to  be  a  natural  one, 
is  in  the  arms  of  Cholula  (1540).  There  are  other  modern  cuts  in  Carbajal-Espinosa's  Mexico  (i.  105);  Arcliceologui 
Americana  (i.  12);  Brocklehurst's  Mexico  to-day,  182.  The  degree  of  restoration  which  draughtsmen  allow  to  themselves, 
accounts  in  large  measure  for  the  great  diversity  of  appearance  which  the  mound  makes  in  the  different  drawings  of  it. 
There  is  a  professed  restoration  by  Mothes  in  Armin's  Heutige  Mexico,  63,  68,  72.  The  engraving  in  Humboldt  is 
really  a  restoration  (  Vnes,  etc,  pi.  vii.,  or  pi.  viii.  of  the  folio  ed.).  Bandelier  gives  a  slight  sketch  of  a  restoration  (p. 
246,  pi.  viii.). 


MEXICO   AND    CENTRAL   AMERICA. 


179 


chapel  that  now  crowns  its  summit ;  but  if  Bandelier's  view  (p.  249)  is  correct,  that  none  of  the  conquerors 
mention  it,  then  the  conflict  which  is  recorded  took  place,  not  here,  but  on  the  vanished  mound  of  Quetzal- 


MEXICAN   CALENDAR  STONE* 


*  After  a  cut  in  Harper's  Magazine.  An  enlarged  engraving  of  the  central  head  is  given  on  the  title-page  of  the  pres- 
ent volume.  A  photographic  reproduction,  as  the  "  Stone  of  the  Sun,"  is  given  in  Bandelier's  A  rcheeological  Tour,  p.  54, 
where  he  summarizes  the  history  of  it,  with  references,  including  a  paper  by  Alfredo  Chavero,  in  the  Anales  del  Museo 
national de  Mexico,  and  another,  with  a  cut,  by  P.  J.  J.  Valentini,  in  Amer.  Antiq.  Soc.  Proc,  April,  1878,  and  in 
The  Nation,  Aug.  8  and  Sept.  19,  1878.  Chavero's  explanation  is  translated  in  Brocklehurst's  Mexico  to-day,  p.  186. 
The  stone  is  dated  in  a  year  corresponding  to  a.  d.  1479,  and  it  was  early  described  in  Duran's  Historia  de  las  Indias, 
and  in  Tezozomoc's  Cronica  mexicana.  Tylor  {Anahuac,  238)  says  that  of  the  drawings  made  before  the  days  of  pho- 
tography, that  in  Carlos  Nebel's  Viaje pititoresco y  Arqueologico  sobre  la  Republica  Mejicana,  1829-1834  (Paris,  1839), 
is  the  best,  while  the  engravings  given  by  Humboldt  (pi.  xxiii.)  and  others  are  more  or  less  erroneous.  Cf.  other  cuts  in 
Carbajal's  Mexico,  i.  528  ;  Bustamante's  Mahanas  de  la  Alameda  (Mexico,  1835-36);  Short's  No.  Amer.  0/  Antiq.,  408, 
451,  with  references  ;  Bancroft's  Native  Races,  ii.  520  ;  iv.  506  ;  Stevens's  Flint  Chips,  309. 

Various  calendar  disks  are  figured  in  Clavigero  (Casena,  1780);  a  colored  calendar  on  agave  paper  is  reproduced  in  the 
Archives  de  la  Commission  Scientifique  du  Mexique,  iii.  120.  (Quaritch  held  the  original  document  in  Aug.,  1888,  at 
^25,  which  had  belonged  to  M.  Boban.) 

For  elucidations  of  the  Mexican  astronomical  and  calendar  system  see  Acosta,  vi.  cap.  2  ;  Granados  y  Galvez's  Tardes 
Americanas  (177S) ;  Humboldt's  essay  in  connection  with  pi.  xxiii.  of  his  Atlas;  Prescott's  Mexico,  i.  117;  Bollaert  in 
Memoirs  read  before  the  Anthropol.  Soc.  of  London,  i.  210;  E.  G.  Squier's  Some  new  discoveries  respecting  the  dates 
on  the  great  calendar  stone  of  the  ancient  Mexicans,  with  observations  on  the  Mexican  cycle  of  fifty-two  years,  in  the 
American  Journal  of  Science  and  Arts,  2d  ser.,  March,  1849,  PP-  153-157  ',  Abbe  J.  Pipart's  A  stronomie,  Chronologie 
et  riles  des  Mexicaines  in  the  Archives  de  la  Soc.  Amer.  de  France  (n.  ser.  i.);  Brasseur's  Nat.  Civ.,  iii.  livre  ii.  ; 
Bancroft's  Nat.  Races,  ii.  ch.  16 ;  Short,  ch.  9,  with  ref.,  p.  445  ;  Cyrus  Thomas  in  Powell's  Rept.  Ethn.  Bureau,  iii.  7. 
Cf.  Brinton's  Abor.  Amer.  Authors,  p.  38  ;  Brasseur's  "  Chronologie  historique  de«  Mexicaines  "  in  the  Actes  de  la  Soc. 
d1  Ethnographie  (1872),  vol.  vi. ;  Wilson's  Prehistoric  Man,  i.  355,  for  the  Toltecs  as  the  source  of  astronomical  ideas, 
with  which  compare  Bancroft,  v.  192;  the  Bulletin  de  la  Soc.  royale  Beige  de  Geog.,  Sept.,  Oct.,  1886;  and  Bancklier 
in  the  Peabody  Mus.  Repts.,  ii.   572,  for  a  comparison  of  calendars. 

Wilson  in  his  Prehistoric  Man  (i.  246)  says :  "  By  the  unaided  results  of  native  science,  the  dwellers  on  the  Mexican 
plateau  had  effected  an  adjustment  of  civil  to  solar  time  so  nearly  correct  that  when  the  Spaniards  landed  on  their  coast, 
their  own  reckoning,  according  to  the  unreformed  Julian  calendar,  was  really  eleven  days  in  error,  compared  with  that  of 
the  barbarian  nation  whose  civilization  they  so  speedily  effaced." 

See  what  Wilson  {Prehistoric  Man,  i.  333)  says  of  the  native  veneration  for  this  calendar  stonr,  %vhen  it  was  exhumed. 
Mrs.  Xiittall(/,r<7c.  Am.  Asso.  Adv.  Sci.,  Aug.,  1886)  claims  to  be  able  to  show  that  this  monolith  is  really  a  stone  which 
stood  in  the  Mexican  market-place,  and  was  used  in  regulating  tha  stated  market-days. 


i  So 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


coat],  which  in  Bandelier's  opinion  was  a  different  structure  from  this  more  famous  mound,  while  other  writers 
pronounce  it  the  shrine  itself  of  Quetzalcoatl.1 

We  have  reference  to  a  Cholula  mound  in  some  of  the  earliest  writers.  Bernal  Diaz  counted  the  steps  on  its 
side.'-  Motolinia  saw  it  within  ten  years  of  the  Conquest,„when  it  was  overgrown  and  much  ruined.  Sahagun 
says  it  was  built  for  defensive  purposes.  Rojas,  in  his  Relacion  de  Cholula,  1581,  calls  it  a  fortress,  and  says  the 
Spaniards  levelled  its  convex  top  to  plant  there  a  cross,  where  later,  in  1594,  they  built  a  chapel.  Torquemada 
following  Motolinia  and  the  later  Mendieta,  says  it  was  never  finished,  and  was  decayed  in  his  time,  though  he 
traced  the  different  levels.  Its  interest  as  a  relic  thus  dates  almost  from  the  beginnings  of  the  modern  history 
of  the  region.  Boturini  mentions  its  four  terraces.  Clavigero,  in  1744,  rode  up  its  sides  on  horseback,  impelled 
by  curiosity,  and  found  it  hard  work  even  then  to  look  upon  it  as  other  than  a  natural  hill.3  The  earliest  of 
the  critical  accounts  of  it,  however,  is  Humboldt's,  made  from  examinations  in  1803,  when  much  more  than 
now  of  its  original  construction  was  observable,  and  his  account  is  the  one  from  which  most  travellers  have 
drawn,  —  the  result  of  close  scrutiny  in  his  text  and  of  considerable  license  in  his  plate,  in  which  he  aimed  at 
something  like  a  restoration.4  The  latest  critical  examination  is  in  Bandelier's  "  Studies  about  Cholula  and 
its  vicinity,''  making  part  hi.  of  his  Arcluzological  Tour  hi  Mexico  in  i8Sifi 

What  are  called  the  finest  ruins  in  Mexico  are  those  of  Xochicalco,  seventy-five  miles  southwest  of  the  capital, 
consisting  of  a  mound  of  five  terraces  supported  by  masonry,  with  a  walled  area  on  the  summit.  Of  late  years 
a  cornfield  surrounds  what  is  left  of  the  pyramidal  structure,  which  was  its  crowning  edifice,  and  which  up  to 
the  middle  of  the  last  century  had  five  receding  stories,  though  only  one  now  appears.  It  owes  its  destruction 
to  the  needs  which  the  proprietors  of  the  neighboring  sugar-works  have  had  for  its  stones.  The  earliest 
account  of  the  ruins  appeared  in  the  "  Descripcion  (1791)  de  los  antiqiiedades  de  Xochicalco  "  of  Jose  Antonio 
Alzate  y  Ramirez,  in  the  Gacetas  de  Literatura  (Mexico,  1790-94,  in  3  vols.;  reprinted  Puebla,  1831,  in  4 
vols.),  accompanied  by  plates,  which  were  again  used  in  Pietro  Marquez's  Due  Antichi  Monumenti  de  Archi- 
tcttura  Messicana  (Roma,  1804),6  with  an  Italian  version  of  Alzate,  from  which  the  French  translation  in 

1  Bandelier's  idea  (p.  254)  is  that  as  the  Indians  never  Recoil,  of  Mexico  (N.  Y.,  1847).  E.  B.  Tylor,  Anahuac 
repair  a  ruin,  they  abandoned  this  remaining  mound  after  (Lond.,  1861),  p.  274.  A.  S.  Evans,  Our  Sister  Republic 
its  disaster,  and  transplanted  the  worship  of  Quetzalcoatl  (Hartford,  1870).  Summaries  later  than  Bancroft's  will  be 
to  the  new  mound,  since  destroyed,  while  the  old  shrine  found  in  Short,  p.  369,  and  Nadaillac,  p.  350.  Bancroft 
was  in  time  given  to  the  new  cult  of  the  Rain-god.  adds  (iv.  471-2)  a  long  list  of  second-hand  describers. 

2  As  Bancroft  thinks;  but  Bandelier  says  that  it  was  not  5  It  is  illustrated  with  a  map  of  the  district  of  Cholula  (p. 
of  this  mound,  but  of  the  temple  which  stood  where  the  158),  a  detailed  plan  of  the  pyramid  or  mound  (Humboldt 
modern  convent  stands,  that  this  count  was  made.  Arch.  is  responsible  for  the  former  term)  as  it  stands  amid  roads 
Tour,  242.  and  fields  (p.  230),  and  a  fac-simile  of  an  old  map  of  the 

3  Storia  Ant.  del  Messico,  ii.  33.  pueblo  of  Cholula  (1581). 

4  Viies,  i.  96 ;  pi.  hi.,  or  pi.  vii.,  viii.  in  folio  ed. ;  Essai  Bandelier  speaks  of  the  conservative  tendencies  of  the 
polit.,  239.  The  later  observers  are :  Dupaix  (Antiq.  Mex.y  native  population  of  this  region,  giving  a  report  that  old 
and  in  Kingsborough,  v.  218  ;  with  iv.  pi.  viii.).  Bancroft  native  idols  are  still  preserved  and  worshipped  in  caves,  to 
remarks  on  the  totally  different  aspects  of  Castafieda's  two  which  he  could  not  induce  the  Indians  to  conduct  him  (p. 
drawings.  Nebel,  in  his  Viaje  pintoresco  y  Arqueolojico  156);  and  that  when  he  went  to  see  the  Mapa  de  Cuauht- 
sobre  la  republica  Mejicana,  1829-34  (Paris,  1839,  folio),  lantzinco,  or  some  native  pictures  of  the  16th  century,  rep- 
gave  a  description  and  a  large  colored  drawing.  Of  the  resenting  the  Conquest,  and  of  the  highest  importance  for 
other  visitors  whose  accounts  add  something  to  our  knowl-  its  history,  he  was  jealously  allowed  but  one  glance  at 
edge,  Bancroft  (iv.  471) notes  the  following  :  J.  R.  Poinsett,  them,  and  could  not  get  another  (Arch/zol.  Tour,  p.  123). 
Notes  on  Mexico  (London,  1825).  W.  H.  Bullock,  Six  He  adds:  "The  difficulty  attending  the  consultation  of 
Months  in  Mexico  (Lond.,  1825).  H.  G.  Ward,  Mexico  in  any  documents  in  the  hands  of  Indians  is  universal,  and 
JS27  (Lond.,  1828).  Mark  Beaufoy,  Mex.  Illustrations  results  from  their  superstitious  regard  for  writings  on  paper. 
(Lond.,  1828),  with  cuts.  Charles  Jos.  Latrobe,  Rambles  The  bulk  of  the  people  watch  with  the  utmost  jealousy  over 
in  Mexico  (Lond.,  1836).  Brantz  Mayer,  Mexico  as  it  was  their  old  papers  .  .  .  They  have  a  fear  lest  the  power  vested 
(N.  Y.,  1854)  ;  Mexico,  Aztec,  etc.  (Hartford,  1S53) ;  and  in  in  an  original  may  be  transferred  to  a  copy  "  (pp.  155-6). 
Schoolcraft,   Ind.    Tribes,   vi.    582.      Waddy   Thompson,  6  Pinart,  no.  590. 

Note.  — The  opposite  view  of  the  court  of  the  Museum  is  from  Charnay,  p.  57.  He  says:  "The  Museum  cannot  be 
called  rich,  in  so  far  that  there  is  nothing  remarkable  in  what  the  visitor  is  allowed  to  see."  The  vases,  which  had  so 
much  deceived  Charnay,  earlier,  as  to  cause  him  to  make  casts  of  them  for  the  Paris  Museum,  he  at  a  later  day  pro- 
nounced forgeries;  and  he  says  that  they,  with  many  others  which  are  seen  in  public  and  private  museums,  were  man- 
ufactured at  Tlatiloco,  a  Mexican  suburb,  between  1820  and  1828.  See  Holmes  on  the  trade  in  Mexican  spurious  relics 
in  Science,  1886. 

The  reclining  statue  in  the  foreground  is  balanced  by  one  similar  to  it  at  an  opposite  part  of  the  court-yard.  One  is  the 
Chac-mool,  as  Le  Plongeon  called  it,  unearthed  by  him  at  Chichen-Itza,  and  appropriated  by  the  Mexican  governmei.t ; 
the  other  was  discovered  at  Tlaxcala. 

The  round  stone  in  the  centre  is  the  sacrificial  stone  dug  up  in  the  great  square  in  Mexico,  of  which  an  enlarged  view 
is  given  on  another  page. 

The  museum  is  described  in  Bancroft,  iv.  554  ;  in  Mayer's  Mexico  as  it  was,  etc.,  and  his  Mexico,  Aztec,  etc.  ;  Fossey's 
Mexique. 

On  Le  Plongeon's  discovery  of  the  Chac-mool  see  Amer.  Antiq.  Soc.  Proc,  Apr.,  1877  ;  Oct.,  1878,  and  new  series,  1. 
280;  Nadaillac,  Eng.  tr.,  346;  Short,  400;  Le  Plongeon's  Sacred  Mysteries,  88,  and  his  paper  in  the  Amer.  Gcog.  Soc. 
Journal,  ix.  142(1877).  Hamy  calls  it  the  Toltec  god  Tlaloc,  the  rain-god;  and  Charnay  agrees  with  him,  giving  (pp. 
366-7)  cuts  of  his  and  of  the  one  found  at  Tlaxcala. 


182 


NARRATIVE   AND    CRITICAL  HISTORY   OF   AMERICA. 


Dupaix  was  made.  Alzate  furnished  the  basis  of  the  account  in  Humboldt's  Vices  (i.  129;  pi.  ix.  of  folio  ed.), 
and  Waldeck  [Voyage  pitt.,  69)  regrets  that  Humboldt  adopted  so  inexact  a  description  as  that  of  Alzate. 
From  Nebel  (Viage pintoresco)  we  get  our  best  graphic  representations,  for  Tylor  (Anahuac)  says  that  Cas- 
teneda's  drawings,  accompanying  Dupaix,  are  very  incorrect.  Bancroft  says  that  one,  at  least,  of  these  draw- 
ings in  Kingsborough  bears  not  the  slightest  resemblance  to  the  one  given  in  Dupaix.  In  1835  there  were 
explorations  made  under  orders  of  the  Mexican  government,  which  were  published  in  the  Revista  Mexicana 
(i.  ;39,  —  reprinted  in  the  Diccionario  Universal,  x.  938).  Other  accounts,  more  or  less  helpful,  are  given  by 
Latrobe,  Mayer,1  and  in  Isador  Lowenstern's  Le  Mexique  (Paris,  1843).2 

The  ancient  Anahuac  corresponds  mainly  to  the  valley  of  Mexico  city. 3     Bancroft  (iv.  497)  shows  in  a 
summary  way  the  extent  of  our  knowledge  of  the  scant  archaeological  remains  within  this  central  area.4 

In  the  city  of  Mexico  not  a  single  relic  of  the  architecture  of  the  earlier  peoples  remains,6  though  a  few 
movable  sculptured  objects  are  preserved.6 

Tezcuco,  on  the  other  side  of  the  lake  from  Mex- 
ico, affords  some  traces  of  the  ante-Conquest  archi- 
tecture, but  has  revealed  no  such  interesting  mov- 
able relics  as  have  been  found  in  the  capital  city.7 
Twenty-five  miles  north  of  Mexico  are  the  ruins 
of  Teotihuacan,  which  have  been  abundantly  de- 
scribed by  early  writers  and  modern  explorers. 
Bancroft  (iv.  530)  makes  up  his  summary  mainly 
from  a  Mexican  official  account,  Ramon  Almaraz's 
Memoria  de  los  trabajos  ejecntados  por  la  comi- 
sion  cientifica  de  Pachuca  (Mexico,  1865),  adding 
what  was  needed  to  fill  out  details  from  Clavigero, 
OLD   MEXICAN    BRIDGE    NEAR    TEZCUCO.*      Humboldt,  and  the  later  writers.8 


1  He  repeats  Alzate's  plate  of  the  restoration  of  the 
ruins. 

2  Bancroft  refers  (iv.  483)  to  various  compiled  accounts, 
to  which  may  be  added  his  own  and  Short's  (p.  371).  Cf. 
F.  Boncourt  in  the  Revue  d' 'Ethnographie (1887). 

3  Prescott,  Kirk  ed.,  i.  12.  See  the  map  of  the  plateau 
of  Anahuac  in  Ruge,  Gesch.  des  Zeitalters  der  Entdeck., 
i.  363. 

4  Cf.  Gros  in  the  Archives  de  la  Com.  Scient.  du  M'ex~ 
ique,  vol.  i. ;  H.  de  Saussure  on  the  Decouverte  des  ruines 
d'une  ancienne  ville  Mexicaine  situee  sur  I e  plateau  de 
r Anahuac  (Paris,  1858,  —  Bull.  Soc  Geog.  de  Paris). 

5  The  same  is  true  of  the  earliest  Spanish  buildings. 
Icazbalceta  {Mexico  en  1334,  p.  74)  says  that  the  soil  is 
constantly  accumulating,  and  the  whole  city  gradually 
sinks. 

6  Bancroft  (iv.  505,  516,  with  references)  says  that  such 
objects,  when  brought  to  light  by  excavations,  have  not 
always  been  removed  from  their  hiding-places ;  and  he  ar- 
gues that  beneath  the  city  there  may  yet  be  "  thousands  of 
interesting  monuments."  Cf.  B.  Mayer's  Mexico  as  it 
was,  vol.  ii. 

Bandelier  {Archa>ol.  Tour,  Part  ii.  p.  49)  gives  us 
valuable  "Archaeological  Notes  about  the  City  of  Mexico," 
in  which  he  says  that  Alfredo  Chavero  owns  a  very  large 
oil  painting,  said  to  have  been  executed  in  1523,  giving  a 
view  of  the  aboriginal  city  and  the  principal  events  of  the 
Conquest.  It  shows  that  the  ancient  city  was  about  one 
quarter  the  size  of  the  modern  town. 

We  find  descriptions  of  the  city  before  the  conquerors 
transformed  it,  in  Brasseur's  Hist.  Nations  Civ.  iii.  187; 
iv.  line  13;  and  in  Bancroft  (ii.  ch.  18)  there  is  a  collation 
of  authorities  on  Nahua  buildings,  with  specific  references 
on  the  city  of  Mexico  (ii.  p.  567).  Bandelier  describes  with 
citations  its  military  aspects  at  the  time  of  the  Conquest 
(Peabody  M?is.  Reports,  x.  151). 

The  movable  relics  found  in  Mexico  are  the  following :  — 

1.  The  calendar  stone.     See  annexed  cut. 

2.  Teoyamique.  See  cut  in  the  appendix  of  this  vol- 
ume. 


3.  Sacrificial  stone.     See  annexed  cut. 

4.  Indio  triste.     See  annexed  cut. 

5.  Head  of  a  serpent,  discovered  in  188 1.  Cf.  Bande- 
lier 's  Archceol.  Tour,  p.  69. 

6.  Human  head.  Cf.  Bancroft,  iv.  518.  All  of  the 
above,  except  the  calendar  stone,  are  in  the  Museo  Na- 
cional. 

7.  Gladiatorial  stone,  discovered  in  1792,  but  left  buried. 
Cf.  B.  Mayers  Mexico,  123;  Bancroft,  iv.  516;  Kings- 
borough,  vii.  94;  Sahagiin,  lib.  ii. 

8.  A  few  other  less  important  objects.  Cf.  Bandelier, 
Arcluzol.  Tour,  52. 

Antonio  de  Leon  y  Gama,  who  unfortunately  had  no 
knowledge  of  the  writings  of  Sahagiin,  has  discussed  most  of 
these  relics  in  his  Descripcion  historico  y  Cronologico  de 
las  dos  Piedras  &>.     (2d  ed.  Bustamante,  1832.) 

7  Bancroft,  iv.  520,  with  authorities,  p.  523.  Cf.  Amer- 
ican Antiquarian,  May,  1888. 

8  Bancroft's  numerous  references  make  a  foot-note  (iv. 
530).  He  adds  a  plan  from  Almaraz,  and  says  that  the 
description  of  Linares  {Soc.  Mex.  Geog.  Boletin,  30,  i. 
103)  is  mainly  drawn  from  Almaraz.  It  is  believed,  but  not 
absolutely  proven,  that  the  mounds  were  natural  ones,  arti- 
ficially shaped  (Bandelier,  44).  The  extent  of  the  ruins  is 
very  great,  and  it  is  a  current  belief  that  the  city  in  its 
prime  must  have  been  very  large.  The  whole  region  is  ex- 
ceptionally rich  in  fragmentary  and  small  relics,  like  pot- 
tery, obsidian  implements,  and  terra-cotta  heads.  Cf.  for 
these  last,  Lond.  Geog.  Soc.  Journal,  vii.  10;  Thompson's 
Mexico,  140;  Nebel,  Viaje ;  Mayer's  Mexico  as  it  was, 
227  (as  cited  in  Bancroft,  iv.  542);  and  later  publications 
like  T.  U.  Brocklehurst's  Mexico  to-day  (Lond.,  1883),  and 
Zelia  Nuttall's  "Terra  Cotta  Heads  from  Teotihuacan,"  in 
the  A mer.  Journal 0/ Arch&olog-y  (June  and  Sept.  1S86), 
ii.  157,  318. 

Bancroft  judges  that  the  ruins  date  back  to  the  sixth  cen- 
tury, and  says  that  these  mounds  served  for  models  of  the 
Aztec  teocallis.  On  the  commission  already  referred  to 
was  Antonio  Garcfa  y  Cubas,  who  conducted  some  personal 
explorations,  and  in  describing  these  in  a  separate  publica- 


*  After  a  sketch  in  Tylor's  Anahuac,  who  thinks  it  the  original  Pucitc  dc  las  Bcrgantinas,  where  Cortes  had  his 
brigantines  launched.  The  span  is  about  20  feet,  and  this  Tylor  thinks  "  an  immense  span  for  such  a  construction."  Cf. 
H.  II.  Bancroft,  Native  Races,  iv.  479,  528.     Bandelier  {Peabody  Mus.  Reports,  ii.  696)  doubts  its  antiquity. 


MEXICO    AND    CENTRAL   AMERICA. 


183 


Bancroft  (iv.  ch.  10),  in  describing  what  is  known  of  the  remains  in  the  northern  parts  of  Mexico,  gives  a 
summary  of  what  has  been  written  regarding  the  most  famous  of  these  ruins,  Quemada  in  Zacatecas.1 


THE   INDIO    TRISTE* 


tion,  Ensayo  de  un  Estudio  Comparativo  entre  las  Pird- 
mides  Egipcias y  Mexicanas  (Mexico,  1871),  he  points  out 
certain  analogies  of  the  American  and  Egyptian  structures, 
which  will  be  found  in  epitome  in  Bancroft  (iv.  543).  In 
discussing  the  monoliths  of  the  ruins,  Amos  W.  Butler 
(Amer.  Antiquarian,  May,  1885),  inapaperon  "The  Sac- 
rificial Stone  of  San  Juan  Teotihuacan,"  advanced  some 
views  that  are  controverted  by  W.  H.  Holmes  in  the 
Amer.  Journal  of  Archceology  (i.  361),  from  whose  foot- 
notes a  good  bibliography  of  the  subject  can  be  derived. 
Bandelier  {Archceol.  Tour,  42)  thinks  that  because  no  spe- 
cific mention  is  made  of  them  in  Mexican  tradition,  it  is 
safe  to  infer  that  these  monuments  antedate  the  Mexicans, 
and  were  in  ruins  at  the  time  of  the  Conquest. 

1  The  early  writers  make  little  mention  of  the  place  ex- 
cept as  one  of  the  halting-places  of  the  Aztec  migration. 
Torquemada  has  something  to  say  (quoted  in  Soc.  Mex. 
Geog.  BoL,  20,  iii.  278,  with  the  earliest  of  the  modern  ac- 


counts by  Manuel  Gutierrez,  in  1805).  Capt.  G.  F.  Lyon 
{Journal  of  aresidence  and  tour  in  Mexico,  London,  1828) 
visited  the  ruins  in  1828.  Pedro  Rivera  in  1830  described 
them  in  Marcos  de  Esparza's  I nf or  vie  presentado  al  Go- 
bierno  (Zacatecas,  1830,  —  also  in  Museo  Mexicano,  i.  185, 
1843).  The  plan  in  Nebel's  Viaje  (copied  in  Bancroft,  iv. 
582)  was  made  for  Governor  Garcia,  by  Berghes,  a  German 
engineer,  in  1831,  who  at  the  time  was  accompanied  by  J. 
BurkaYt(Aufent/iall  und  Reisen  in  Mexico,  Stuttgart,  1836), 
who  gives  a  plan  of  fewer  details.  Bancroft  (iv.  579)  thinks 
Nebel's  views  of  the  ruins  the  only  ones  ever  published, 
and  he  enumerates  various  second-hand  writers  (iv.  579). 

Cf.  Fegeux,  "  Les  mines  de  la  Quemada,"  in  the  Revue 
d'Ethnologie,  i.  119.  The  noticeable  features  of  these  ru- 
ins are  their  massiveness  and  height  of  walls,  their  absence 
of  decoration  and  carved  idols,  and  the  lack  of  pottery  and 
the  smaller  relics.  Their  history,  notwithstanding  much 
search,  is  a  blank. 


*  After  a  photograph  in  Bandelier's  Archaeological  Tour,  p. 
and  has  no  symbolical  meaning. 


He  thinks  it  was  intended  to  be  a  bearer  of  a  torch, 


1 84 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


Bancroft  (iv.  ch.  7)  has  given  a  separate  chapter  to  the  antiquities  of  Oajaca  (Oaxaca)  and  Guerrero,  as  the 

most  southern  of  what  he  terms  the  Nahua  people,  including 
and  lying  westerly  of  the  Isthmus  of  Tehuantepec,  and  he 
speaks  of  it  as  a  region  but  little  known  to  travellers,  except 
as  they  pass  through  a  part  of  it  lying  on  the  commercial 
route  from  Acapulco  to  the  capital  city  of  Mexico.  Ban- 
croft's summary,  with  his  references,  must  suffice  for  the  in- 
quirer for  all  except  the  principal  group  of  ruins  in  this 
region,  that  of  Mitla  (or  Ly6-Baa),  of  which  a  full  recapitula- 
tion of  authorities  may  be  made,  most  of  which  are  also  to 
be  referred  to  for  the  lesser  ruins,  though,  as  Bancroft  points 
out,  the  information  respecting  Monte  Alban  and  Zachila  is 
far  from  satisfactory.  Of  Monte  Alban,  Dupaix  and  Char- 
nay  are  the  most  important  witnesses,  and  the  latter  says 
that  he  considers  Monte  Alban  "  one  of  the  most  precious 
remains,  and  very  surely  the  most  ancient  of  the  American 
civilizations.''  1  On  Dupaix  alone  we  must  depend  for  what 
we  know  of  Zachila. 

It  is,  however,  of  Mitla  (sometime  Miquitlan,  Mictlan)  that 
more  considerable  mention  must  be  made,  and  its  ruins, 
about  thirty  miles  southerly  from  Mexico,  have  been  oftenest 
visited,  as  they  deserve  to  be ;  and  we  have  to  regret  that 
Stephens  never  took  them  within  the  range  of  his  observa- 
tions. Their  demolition  had  begun  during  a  century  or  two 
previous  to  the  Spanish  Conquest,  and  was  not  complete 
even  then.  Nature  is  gloomy,  and  even  repulsive  in  its  des- 
olation about  the  ruins ; 2  but  a  small  village  still  exists 
among  them.  The  place  is  mentioned  by  Duran3  as  inhab- 
ited about  1450  ;  Motolinia  describes  it  as  still  lived  in,4  and 
in  1565-74  it  had  a  gobernador  of  its  own.  Burgoa  speaks 
of  it  in  1644.5 

The  earliest  of  the  modern  explorers  were  Luis  Martin,  a 
Mexican  architect,  and  Colonel  de  la  Laguna,  who  examined  the  ruins  in  1802;  and  it  was  from  Martin  and  his 
drawings  that  Humboldt  drew  the  information  with  which,  in  18 10,  he  first  engaged  the  attention  of  the  gen- 
eral public  upon  Mitla,  in  his  Vues  des  Cordilleres.  Dupaix's  visit  was  in  1806.  The  architect  Eduard  L. 
Muhlenpfordt,  in  his  Verstich  einer getreuen  Schilderung  der  Republik  Mejico  (Hannover,  1844,  in  2  vols.), 
says  that  he  made  plans  and  drawings  in  1830,6  which,  passing  into  the  hands  of  Juan  B.  Carriedo,  were  used 
by  him  to  illustrate  a  paper,  "  Los  palacios  antiguos  de  Mitla,"  in  the  Ilustracion  Mexica?ia  (vol.  ii.),  in 
which  he  set  forth  the  condition  of  the  ruins  in  1852.  Meanwhile,  in  1837,  some  drawings  had  been  made, 
which  were  twenty  years  later  reproduced  in  the  ninth  volume  of  the  Smithsonian  Contributions  to  Knowl- 
edge, as  Brantz  Mayer's  Observations  on  Mexican  history  and  archceology,  with  a  special  notice  of  Zapotec, 
remains  as  delineated  in  Mr.  J.  G.  Sawkifts's  drawings  of  Mitla,  etc.  (Washington,  1857).  Bancroft  points 
out  (iv.  406)  that  the  inaccuracies  and  impossibilities  of  Sawkins'  drawings  are  such  as  to  lead  to  the  conclu- 
sion that  he  pretended  to  explorations  which  he  never  made,  and  probably  drafted  his  views  from  some  indefinite 
information  ;  and  that  Mayer  was  deceived,  having  no  more  precise  statements  than  Humboldt's  by  which  to 
test  the  drawings.  Matthieu  Fossey  visited  the  ruins  in  1838;  but  his  account  in  his  Le  Me xique  (Paris, 
1857)  is  found  by  Bancroft  to  be  mainly  a  borrowed  one.  G.  F.  von  Tempsky's  Mitla,  a  narrative  of  inci- 
dents and  personal  adventure  on  a  journey  in  Mexico,  Guatemala  and  Salvador,  1833-1835,  edited  by  J.  S. 
Bell  (London,  1858),  deceives  us  by  the  title  into  supposing  that  considerable  attention  is  given  in  the  book  to 
Mitla,  but  we  find  him  spending  but  a  part  of  a  day  there  in  February,  1854  (p.  250).  The  book  is  not  prized  ; 
Bandelier  calls  it  of  small  scientific  value,  and  Bancroft  says  his  plates  must  have  been  made  up  from  other 
sources  than  his  own  observations."  Charnay,  here,  as  well  as  elsewhere,  made  for  us  some  important  photo- 
graphs in  1859.8     This  kind  of  illustration  received  new  accessions  of  value  when  Emilio  Herbruger  issued  a 


GENERAL   PLAN   OF   MITLA.* 


1  Cf.  Bandelier,  p.  320. 

2  Bandelier,  p.  276. 

3  Ramirez,  ed.  1867. 

4  His  brief  account  is  copied  by  Mendieta  and  Torque- 
mada,  and  is  cited  in  Bandelier,  p.  324. 

c  Geog.  Description,  ii.  cited  in  Bandelier,  324.    Cf.  Soc. 
Mex.  Geog.  Boletin,  vii.  170. 


6  Bandelier  says  (p.  279)  that  he  saw  them  in  the  library 
of  the  Institute  of  Oaxaca,  and  that,  though  admirable, 
they  have  a  certain  tendency  to  over-restoration,  —  the  be- 
setting sin  of  all  explorers  who  make  drawings. 

7  Cf.   Field,  no.  1612. 

8  Ruines,  etc.,  261,  and  Viollet  le  Due,  p.  74;  Anciens 
Villes,  ch.  24. 


*  After  Bandelier's  sketch  [Archceological  Tour,  p.  276).  Key  :  A,  the  ruins  on  the  highest  ground,  with  a  church 
and  curacy  built  into  the  walls.  B,  C,  E,  are  ruins  outside  the  village.  D  is  within  the  modern  village.  F  is  beyond 
the  river. 


MEXICO   AND   CENTRAL   AMERICA. 


185 


series  of  thirty-four  fine  plates  as  Album  de  Vistas  fotograficas  de  las  Antiguas  Ruinas  de  los palacios  de 
Mitla  (Oaxaca,  1874).  In  1864,  J.  W.  von  Miiller,  in  his  Keisen  in  den  Vereinigten  Staaten,  Canada  und 
Mexico  (Leipzig,  in  3  vols.),  included  an  account  of  a  visit.1  The  most  careful  examination  made  since  Ban- 
croft summarized  existing  knowledge  is  that  of  Bandelier  in  his  Archceological  Tour  in  Mexico  in  r88i 
(Boston,  1885),  published  as  no.  ii.  of  the  American  series  of  the  Papers  of  the  Archceological  Institute  of 
America,  which  is  illustrated  with  heliotypes  and  sketch  plans  of  the  ruins  and  architectural  details  in  all 
their  geometrical  symmetry.  Bancroft  (iv.  392,  etc.)  could  only  give  a  plan  of  the  ruins  based  on  the  sketches 
of  Miihlenpfordt  as  published  by  Carriedo,  but  the  student  will  find  a  more  careful  one 2  in  Bandelier,  who 
also  gives  detailed  ones  of  the  several  buildings  (pi.  xvii..  xviii.) 

There  is  no  part  of  Spanish  America  richer  in  architectural  remains  than  the  northern  section  of  Yucatan, 
and  Bancroft  (iv.  ch.  5)  has  occasion  to  enumerate  and  to  describe  with  more  or  less  fullness  between  fifty  and 
sixty  independent  groups  of  ruins.3  Stephens  explored  forty-four  of  these  abandoned  towns,  and  such  was 
the  native  ignorance  that  of  only  a  few  of  them  could  anything  be  learned  in   Merida.     And  yet  that  this 


SACRIFICIAL  STONE* 


1  There  is  a  Rapport  sur  les  ruines,  by  Doutrelaine,  in 
the  Archives  de  la  Commission  Scientifique  d:i  Mexique 
(vol.  iii.);  Nadaillac  (p.  364)  and  Short  (p.  361)  have  epit- 
omized results,  and  Louis  H.  Ayme  gives  some  Notes  on 
Mitla  in  the  Amer.  Antiq.  Soc.  Proc,  April,  1882,  p.  82  ; 
Bancroft  (iv.  391)  enumerates  various  second-hand  descrip- 
tions. 


2  I  do  not  understand  Bandelier's  statement  (p.  277)  that 
it  is  taken  from  Bancroft's  plan,  which  it  only  resembles  in 
a  general  way. 

3  Bancroft  classifies  their  architectural  peculiarities  (iv. 
pp.  267-279). 


*  After  a  photograph  in  Bandelier's  Archceological  Tcncr,  p.  67.  See  on  another  page,  cut  of  the  court-yard  of  the 
Museum,  where  this  stone  is  preserved.  Cf.  Humboldt,  pi.  xxi.  ;  Bandelier  in  Amer.  Antiq.,  187S;  Bancroft,  iv.  509; 
Stevens's  Flint  Chips,  311.  There  is  a  discussion  of  the  stone  in  Orozco  y  Berra's  El  Cuauhxicalli  de  Tizoc,  in  the 
Anales  del  Museo  Nacional,  i.  no.  1  ;  ii.  no.  1.  On  the  sacrificial  stone  of  San  Juan  Teotihuacan,  see  paper  by  Amos 
W.  Butler  in  the  Amer.  Antiq..  vii.  148.  A  cut  in  Clavigero  (ii.)  shows  how  the  stone  was  used  in  sacrifices;  the  engrav- 
ing has  been  often  copied.  In  Mrs.  Nuttall's  view  this  stone  simply  records  the  periodical  tribute  days  {Am.  Ass.  Adv. 
Sci.  Proc,  Aug.  1886). 


1 86 


NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


country  was  the  land  of  a  peculiar  architecture  was  known  to  the  earliest  explorers.  Francisco  Hernandez  de 
Cordova  in  1 5 17,  Juan  de  Grijalva  in  1518,  Cortes  himself  in  1519,  and  Francisco  de  Montejo  in  1527  observed 
the  ruins  in  Cozumel,  an  island  off  the  northwest  coast  of  the  peninsula,  and  at  other  points  of  the  shore.1     It 

is  only,  however,  within  the  present  century  that 
we  have  had  any  critical  notices.  Rio  heard  re- 
ports of  them  merely.  Lorenzo  de  Zavala  saw 
only  Uxmal,  as  his  account  given  in  Dupaix 
shows.  The  earliest  detailed  descriptions  were 
those  of  Waldeck  in  his  Voyage  pittoresque  et  ar- 
cheologique  dans  la  province  d' Yucatan  (Paris, 
1838,  folio,  with  steel  plates  and  lithographs),  but 
he  also  saw  little  more  than  the  ruins  of  Uxmal, 
in  the  expedition  in  which  he  had  received  pecu- 
niary support  from  Lord  Kingsborough.2  It  is  to 
John  L.  Stephens  and  his  accompanying  draughts- 
man, Frederic  Catherwood,  that  we  owe  by  far  the 
most  essential  part  of  our  knowledge  of  the  Yu- 
catan remains.  He  had  begun  a  survey  of  Uxmal 
in  1840,  but  had  made  little  progress  when  the  ill- 
ness of  his  artist  broke  up  his  plans.  Accordingly 
he  gave  the  world  but  partial  results  in  his  Inci- 
dents of  Travel  in  Central  America.  Not  satis- 
fied with  his  imperfect  examination,  he  returned  to 
Yucatan  in  1841,  and  in  1843  published  at  New 
York  the  book  which  has  become  the  main  source 
of  information  for  all  compilers  ever  since,  his  In- 
cidents of  Travel  in  Yucatan  (N.  Y.,  1842;  Lon- 
don, 1843;  again,  N.  Y.,  1856,  1858).  It  was  in 
the  early  days  of  the  Daguerrean  process,  and 
Catherwood  took  with  him  a  camera,  from  which 
his  excellent  drawings  derive  some  of  their  fidelity.  They  appeared  in  his  own  Views  of  Ancient  Monuments 
in  Central  America  (N.  Y.,  1844),  on  a  larger  scale  than  in  Stephens's  smaller  pages. 

Stephens's  earlier  book  had  had  an  almost  immediate  success.  The  reviewers  were  unanimous  in  commenda- 
tion, as  they  might  well  be.3  It  has  been  asserted  that  it  was  in  order  to  avail  of  this  new  interest  that  a  resi- 
dent of  New  Orleans,  Mr.  B.  M.  Norman,  hastened  to  Yucatan,  while  Stephens  was  there  a  second  time,  and 
during  the  winter  of  184.1-42  made  the  trip  among  the  ruins,  which  is  recorded  in  his  Rambles  in  Yztcatan,  or 
Notes  of  Travel  through  the  peninsula,  including  a  Visit  to  the  Remarkable  Ruins  of  Chi-chen,  Kabah 
Zayi,  and  Uxtnal  (New  York,  1843).4 

The  Daguerrean  camera  was  also  used  by  the  Baron  von  Friederichsthal  in  his  studies  at  Uxmal  and 
Chichen-Itza,  and  his  exploration  seems  to  have  taken  place  between  the  two  visits  of  Stephens,  as  Bancroft 
determines  from  a  letter  (April  21,  1841)  written  after  the  baron  had  started  on  his  return  voyage  to  Europe.5 
In  Paris,  in  October,  1841,  under  the  introduction  of  Humboldt,  Friederichsthal  addressed  the  Academy,  and 
his  paper  was  printed  in  the  Nouvelles  Annales  des  Voyages (xcii.  297)  as  "  Les  Monuments  de  l'Yucatan."& 
The  camera  was  not,  however,  brought  to  the  aid  of  the  student  with  the  most  satisfactory  results  till 
Charnay,  in  1858,  visited  Izamal,  Chichen-Itza,  and  Uxmal.  He  gave  a  foretaste  of  his  results  in  the  Bul- 
letin de  la  Soc.  de  Geog.  (1861,  vol.  ii.  364),  and  in  1863  gave  not  very  extended  descriptions,  relying  mostly 
on  his  Atlas  of  photographs  in  his  Cites  et  Rtiines  Americaiftes,  a  part  of  which  volume  consists  of  the 
architectural  speculations  of  Viollet  le  Due.  Beside  the  farther  studies  of  Charnay  in  his  Ancicns  Villcs  du 
Nouveau  Monde  (Paris,  1885),  there  have  been  recent  explorations  in  Yucatan  by  Dr.  Augustus  Le  Plon 
geon  and  his  wife, mainly  at  Chichen-Itza,  in  which  for  awhile  he  had  the  aid  and  countenance  of  Mr.  Stephen 
Salisbury,  Jr.,"  of  Worcester,  Mass.     Le  Plongeon's  results  are  decidedly  novel  and  helpful,  but  they  were 


WALDECK* 


1  See  Vol.  II.  ch.  3.  Bancroft  (ii.  p.  784)  collates  the 
early  accounts  of  the  habitations  of  the  people,  and  (iv.  254, 
260,  261)  the  descriptions  of  the  ruins  and  statelier  edifices, 
as  seen  by  these  explorers. 

2  For.  Q.  Rev.,  xviii.  25T. 

3  Cf.  Poole's  Index,  p.  1439. 

4  Bancroft,  iv.  145;  Field,  no.  1138;  Leclerc,  no.  1217; 
Pilling,  p.  2767;  Dem.  Review,  xi.  529.  Cf.  Poole's  Index, 
p.  1439. 


c  Regis  tro  Yucateco,  ii.  437 ;  Diccionario  Universal 
(Mexico,  1853),  x.  290. 

c  Bandelier,  Am.  Antiq.  Soc.  Proc,  n.  s.,  i.  92,  calls  the 
paper  "  not  very  valuable." 

7  This  gentleman,  since  the  death  of  his  father,  of  the 
same  name,  succeeded,  after  an  interval,  the  elder  anti- 
quary in  the  president's  chair  of  the  American  Antiquarian 
Society. 


After  an  etching  published  in  the  Antiuaire  de  la  Soc.  Afncr.  de  France.     Cf.  Amer.  Antiq.  Soc.  Proc,  October, 


i875- 


MEXICO   AND    CENTRAL   AMERICA. 


187 


expressed  with  more  license  of  explication  than  satisfied  the  committee  of  that  society,  when  his  papers  were 
referred  to  them  for  publication,  and  than  has  proved  acceptable  to  other  examiners.1  Nearly  all  other 
descriptions  of  the  Yucatan  ruins  have  been  derived  substantially  from  these  chief  authorities.2 


DESIRE   CHARNAY.* 


1  Cf .  Short,  p.  396.  Le  Plongeon  retorts  (A  mer.  A  ntiq. 
Soc.  Proc,  n.  s.,  i.  282)  by  telling  his  critic  that  he  had 
never  been  in  Yucatan.  Considering  the  effect  of  contact  in 
many  of  those  who  have  written  of  the  ruins,  it  may  be  a 
question  if  the  implication  is  valuable  as  a  piece  of  criticism. 
Mr.  Salisbury  and  Dr.  Le  Plongeon  reported  from  time  to 
time  in  the  Amer.  A  ntiq.  Soc.  Proc.  the  results  of  the 
latter's  investigations,  and  the  researches  to  which  they 
gave  rise.  Those  in  April,  1876,  and  April,  1877,  of  these 
Proceedings,  were  privately  printed  by  Mr.  Salisbury,  as 
The  Mayas,  etc.  In  April,  1878,  Mr.  Salisbury  reported 
upon  the  "  Terra-cotta  figures  from  Isla  Mujeres."  In  Oct., 
1878,  there  were  communications  from  Dr.  Le  Plongeon, 
and  from  Alice  D.  Le  Plongeon,  his  wife.  In  April,  1879, 
Dr.  Le  Plongeon  communicated  a  letter  on  the  affinities  of 
Central  America  and  the  East.  Since  this  the  Le  Plon- 
geons  have  found  other  channels  of  communication.  Dr. 
Le  Plongeon  expanded  his  somewhat  extravagant  notions 
of  Oriental  affinities  in  his  Sacred  mysteries  among  the 
Mayas  and  tJie  Quiches,  11,500  years  ago  ;  their  relation 
to  the  sacred  mysteries  of  Egypt,  Greece,  Chaldea,  and 


India.  Freemasoiiry  in  times  anterior  to  the  temple  of 
Solomon  (New  York,  1886). 

His  preface  is  largely  made  up  with  a  rehearsal  of  his 
rebuffs  and  in  complaints  of  the  want  of  public  apprecia- 
tion of  his  labors.  He  is,  however,  as  confident  as  ever,  and 
deciphers  the  bas-reliefs  and  mural  inscriptions  of  Chichen- 
Itza  by  "  the  ancient  hieratic  Maya  alphabet  "  which  he 
claims  to  have  discovered,  and  shows  this  alphabet  in  par- 
allel columns  with  that  of  Egypt  as  displayed  by  Cham- 
pollion  and  Bunsen.  Mrs.  Le  Plongeon  published  her 
Vestiges  of  the  Mayas  in  New  York,  in  1881,  and  gath- 
ered some  of  her  periodical  writings  in  her  Here  and  There 
in  Yttcatan  (N.  Y.,  1886).  Cf.  her  letter  on  the  ancient 
records  of  Yucatan  in  The  Nation,  xxix.  224. 

2  Baldwin  (p.  125),  in  a  condensed  way,  and  likewise 
Short  (ch.  8)  and  Bancroft  (iv.  ch.  5),  more  at  length,  have 
mainly  depended  on  Stephens.  Cf.  references  in  Ban- 
croft; iv.  147,  and  Bandelier's  list  in  the  Amer.  Antiq.  Soc. 
Proc,  n.  s.,  i.  82,  95.  E.  H.  Thompson  has  contributed  pa- 
pers in  Ibid.  Oct.,  1886,  p.  248,  and  April,  1887,  p.  379, 
and  on  the  ruins  of  Kich-Moo  and  Chun-Kal-Cin  in  April, 


*  Reproduced  from  an  engraving  in  the  London  edition,  li 
New  World. 


7,  of  the  English  translation  of  his  Ancient  Cities  of  the 


188 


NARRATIVE    AND    CRITICAL    HISTORY    OF   AMERICA. 


The  principal  ruins  of  Yucatan  are  those  of  Uxmal  and  Chichen-Itza,  and  references  to  the  literature  of 
each  will  suffice.  Those  at  Uxmal  are  in  some  respects  distinct  in  character  from  the  remains  of  Honduras 
and  of  Chiapas.  There  are  no  idols  as  at  Copan.  There  are  no  extensive  stucco-work  and  no  tablets  as  at 
I'alonque.  The.  general  type  is  Cyclopean  masonry,  faced  with  dressed  stones.  The  Casa  de  Monjas,  or 
nunnery  (so  called),  is  often  considered  the  most  remarkable  ruin  in  Central  America  ;  and  no  architectural 


92 


90 


88 


iS 


JOURNEY 

TO  YUCATAN 

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Ruins  Explored  in  1882 


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FROM   CHARXAY* 


1888,  p.  162.  Brasseur,  beside  his  Hist.  Nat.  Civ.,  ii. 
20,  has  something  in  his  introduction  to  his  Relation  de 
Landa. 

The  description  of  the  ruins  at  Zayi,  which  Stephens 
gives,  shows  that  some  of  the  rooms  were  filled  solid  with 
masonry,  and  he  leaves  it  as  an  unaccountable  fact ;  but 


Morgan  {Houses  and  House  Life,  p.  267)  thinks  it  shows 
that  the  builders  constructed  a  core  of  masonry,  over  which 
they  reared  the  walls  and  ceilings,  which  last,  after  harden- 
ing, were  able  to  support  themselves,  when  the  cores  were 
removed  ;  and  that  in  the  ruins  at  Zayi  we  see  the  cores 
unremoved. 


*  Also  in  the  Bull.  Soc.  de  Geog.  de  Paris,  1882  (p.  542).  The  best  large  (36X28  in.)  topographical  and  historical  map 
of  Yucatan,  showing  the  site  of  ruins,  is  that  of  Huebbe  and  Azuar,  1878.  The  Pla?io  de  Yucatan,  of  Santiago  Nigra  de 
San  Martin,  also  showing  the  ruins,  1848,  is  reduced  in  Stephen  Salisbury's  Mayas  (Worcester,  1S77),  or  in  the  Amer. 
Antiq.  Soc.  Proc,  April,  1876,  and  April,  1877.  V.  A.  Malte-Brun's  map,  likewise  marking  the  ruins,  is  in  Brasseur  de 
Bourbourg's  Palenque  (1866).  There  are  maps  in  C.  G.  Fancourt's  Hist.  Yucatan  (London,  1854)  ;  Dupnix's  Antiquith 
Mrxicaines  \  Waldeck's  Voyage  dans  la  Yucatan  (his  MS.  map  was  used  by  Malte-Brun).  Cf.  the  map  of  Yucatan  and 
Chiapas,  in  Brasseur  and  Waldeck's  Monuments  Anciens  du  Mexique  (1866).  Perhaps  the  most  convenient  map  to  use 
in  the  study  of  Maya  antiquities  is  that  in  Bancroft's  Nat.  Races,  iv.  Cf.  Crescentio  Carrillo's  "  Geografia  Maya  "  in 
the  Anales  del  Muse o  nacional  de  Mexico,  ii.  435. 

The  map  in  Stephens's  Yucatan,  vol.  i.,  shows  his  route  among  the  ruins,  but  does  not  pretend  to  be  accurate  for 
regions  off  his  course. 

The  Journal  of  the  Royal Geog.  Soc,  vol.  xi.,  has  a  map  showing  the  ruins  in  Central  America. 

The  best  map  to  show  at  a  glance  the  location  of  the  ruins  in  the  larger  field  of  Spanish  America  is  in  Bancroft's  Nat. 
Races,  iv. 


MEXICO    AND    CENTRAL  AMERICA. 


1 80 


feature  of  any  of  them  has  been  the  subject  of  more  inquiry  than  the  protuberant  ornaments  in  the  cornices, 
which  are  usually  called  elephants'  trunks.1  It  has  been  contended  that  the  place  was  inhabited  in  the  days 
of  Cortes.^ 

The  earliest  printed  account  of  Uxmal  is  in  Cogolludo's  Yucathan  (Madrid,  1688),  pp.  176,  193,  197;  but 
it  was  well  into  this  century  before  others  were  written.  Lorenzo  de  Zavala  gave  but  an  outline  account  in  his 
Notice,  printed  in  Dupaix  in  1834.  Waldeck  {Voyage  Pitt.  67,  93)  spent  eight  days  there  in  May,  1835,  and 
Stephens  gives  him  the  credit  of  being  the  earliest  describer  to  attract  attention.  Stephens's  first  visit  in  1840 
was  hasty  {Cent.  Amer.,  ii.  413),.  but  on  his  second  visit  (1842)  he  took  with  him  Waldeck's  Voyage,  and  his 


RUINED   TEMPLE   AT   UXMAL* 

description  and  the  drawings  of  Catherwood  were  made  with  the  advantage  of  having  these  earlier  drawings 
to  compare.  Stephens  {Yucatan,  i.  297)  says  that  their  plans  and  drawings  differ  materially  from  Waldeck's; 
but  Bancroft,  who  compares  the  two,  says  that  Stephens  exaggerated  the  differences,  which  are  not  material, 
except  in  a  few  plates  (Stephens's  Yucatan,  i.  163;  ii.  264  —  ch.  24,  25).  About  the  same  time  Norman  and 
Friederichsthal  made  their  visits.  Bancroft  (iv.  150)  refers  to  the  lesser  narratives  of  Carillo  (1845),  anc* 
another,  recorded  in  the  Registro  Yucateco  (i.  273,  361),  with  Carl  Bartholomaeus  Heller  (April,  1847)  in  his 
Reisen  in  Mexico  (Leipzig,  1853).  Charnay's  Ruines  (p.  362),  and  his  Anciens  Villes  (ch.  19,  20),  record 
visits  in  1858  and  later.  Brasseur  reported  upon  Uxmal  in  1865  in  the  Archives  de  la  Com.  Scientifique  du 
Mexique  (ii.  234,  254),  and  he  had  already  made  mention  of  them  in  his  Hist.  Nations  Civ.,  ii.  ch.  1.3 


1  Cf.  the  Pros  and  cons  in  Waldeck  and  Charnay.  Wal- 
deck first  named  the  ornaments  as  "  Elephants'  trunks  " 
{Voy.  Pitt.  p.  74).  There  are  cuts  in  Stephens,  reproduced 
in  Bancroft.  There  is  also  a  cut  in  Norman.  Cf.  E.  H. 
Thompson  in  Amer.  Antiq.  Soc.  Proc,  April,  1887,  p.  382. 


2  Stephens,  Yucatan,  ii.  263,  gives  an  ancient  Indian 
map  (1557),  and  extracts  from  the  archives  of  Mani,  which 
lead  him  to  infer  that  at  that  time  it  was  an  inhabited  In- 
dian town. 

3  Bancroft  (iv.   151)  gives  various  references  to  second- 


*  After  a  cut  in  Ruge's  Gesch.  des  Zeitalters  der  Entdeckungen,  p.  357. 


190 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


The  ruins  of  Chichen-Itza  make  part  of  the  eastern  group  of  the  Yucatan  remains.  As  was  not  the  case 
with  some  of  the  other  principal  ruins,  the  city  in  its  prime  has  a  record  in  Maya  tradition  ;  it  was  known 
in  the  clays  of  the  Conquest,  and  has  not  been  lost  sight  of  since,i  though  its  ruins  were  not  visited  by  explorers 
till  well  within  the  present  century,  the  first  of  whom,  according  to  Stephens,  was  John  Burke,  in  1838. 
Stephens  had  heard  of  them  and  mentioned  them  to  Friederichsthal,  who  was  there  in  1S40  {Nouv.  Annates 
des  Voydges}  xcii.  300-306).  Norman  was  there 
in  February,  1S42  (Rambles,  104),  and  did  not 
seem  aware  that  any  one  had  been  there  before 
him ;  and  Stephens  himself,  during  the  next 
month  (  Yucatan,  ii.  282),  made  the  best  record 
which  we  have.  Charnay  made  his  observa- 
tions in  185S  (Ruines,  339,  —  cf.  Anciens 
Viltes,  ch.  18),  and  gives  us  nine  good  photo- 


2T- 


% 


FROM   CHICHEN-ITZA* 


FROM    CHICHEN-ITZA.f 


graphs.  The  latest  discoverer  is  Le  Plongeon,  whose  investigations  were  signalized  by  the  finding  (1876)  of 
the  statue  of  Chackmool,  and  by  other  notable  researches  (Am.  Antiq.  Soc.  Proc,  April,  1877  ;  October,  1878).2 
It  seems  hardly  to  admit  of  doubt  that  the  cities  —  if  that  be  their  proper  designation  —  of  Yucatan  were 
the  work  of  the  Maya  people,  whose  descendants  were  found  by  the  Spaniards  in  possession  of  the  peninsula, 
and  that  in  some  cases,  like  those  of  Uxmal  and  Toloom,  their  sacred  edifices  did  not  cease  to  be  used  till 
some  time  after  the  Spaniards  had  possessed  the  country.  Such  were  the  conclusions  of  Stephens,3  the  sanest 
mind  that  has  spent  its  action  upon  these  remains  ;  and  he  tells  us  that  a  deed  of  the  region  where  Uxmal  is 
sihiated,  which  passed  in  1673,  mentions  the  daily  religious  rites  which  the  natives  were  then  celebrating  there, 
and  speaks  of  the  swinging  doors  and  cisterns  then  in  use.  The  abandonment  of  one  of  the  buildings,  at  least, 
is  brought  down  to  within  about  two  centuries,  and  comparisons  of  Catherwood's  drawings  with  the  descrip- 
tions of  more  recent  explorers,  by  showing  a  very  marked  deterioration  within  a  comparatively  few  years, 
enable  us  easily  to  understand  how  the  piercing  roots  of  a  rapidly  growing  vegetation  can  make  a  greater  havoc 


hand  descriptions,  noted  before  1875,  to  which  may  be 
added  those  in  Short,  p.  347;  Nadaillac,  334;  Amer.  An- 
tiquarian, vii.  257,  and  again,  July,  1888. 

Probably  the  most  accurate  of  the  plans  of  the  ruins  is 
that  of  Stephens  (Yucatan,  i.  165),  which  is  followed  by 
Bancroft  (iv.  153).  Brasseur's  report  has  a  plan,  and  others, 
all  differing,  are  given  by  Waldeck  (pi.  viii.),  Norman  (p. 
155),  and  Charnay  (Rnities,  p.  62).  Views  and  cuts  of  de- 
tails are  found  in  Waldeck,  Stephens,  Charnay, — whence 
later  summarizers  like  Bancroft,  Baldwin,  and  Short  have 
drawn  their  copies;  while  special  cuts  are  copied  in  Armin 
(Das  Heutige  Mexico)  ;  Larenaudiere  (Mexique  et  Gua- 
temala, Paris,  1847) ;  Le  Plongeon  (Sacred  Jlfysteries) ; 
Ruge  (Zeitalter  der  Entdeckwigen,  p.  357);  Morgan 
(I/ouses,  etc.,  ch.  xi.),  and  in  various  others.  One  can  best 
trace  the  varieties  and  contrasts  of  the  different  accounts 
of  the  various  edifices  in  Bancroft's  collations  of  their 
statements.  His  constant  citation,  even  to  scorn  thejn,  of 
the  impertinencies  of  George  Jones's  Hist,  of  Anc.  Amer- 


ica (London,  1842),  —  the  later  notorious  Count  Johannes, 
—  was  hardly  worth  while. 

1  Landa  described  the  ruins.     Relation,  p.  340. 

2  All  other  accounts  are  based  on  these.  Bancroft,  who 
gives  the  best  summary  (iv.  221),  enumerates  many  of  the 
second-hand  writers,  to  whom  Short  (p.  396)  must  be  added. 
Stephens  gives  a  plan  (ii.  290)  which  Bancroft  (iv.  222)  fol- 
lows ;  and  it  apparently  is  worthy  of  reasonable  confidence, 
which  cannot  be  said  of  Norman's.  The  ruins  present 
some  features  not  found  in  others,  and  the  most  interesting 
of  such  may  be  considered  the  wall  paiutings,  one  repre- 
senting a  boat  with  occupants,  which  Stephens  found  on 
the  walls  of  the  building  called  by  him  the  Gymnasium,  be- 
cause of  stone  rings  projecting  from  the  walls  (see  annexed 
cut),  which  were  supposed  by  him  to  have  been  used  in 
ball  games.  Norman  calls  the  same  building  the  Temple  ; 
Charnay,  the  Cirque;  but  the  native  designation  is  Iglesia. 

8  Yucatan,  i.  94.  Cf.  Bancroft,  Native  Races,\\.  117;  v. 
164,  342. 


*  After  a  cut  in  Squier's  Serpent  Symbol.  There  are  two  of  these  rings  in  the  walls  of  one  of  the  buildings  twenty  or 
thirty  feet  from  the  ground.     They  are  four  feet  in  diameter.     Cf.   Stephens's  Yucatan,  ii.  304;   Bancroft,  iv.  230. 

t  A  bas-relief,  one  of  the  best  preserved  at  Chichen-Itza,  after  a  sketch  in  Charnay  and  Viollet-le-Duc's  Cites  et  Ruines 
Amrricain-'s  (Paris  1863),  p.  53,  of  which  Viollet-le-Duc  says:  "  Le  profil  du  guerrier  se  rapproche  sensiblement  les 
typ««  du  Nord  de  I' Europe." 


MEXICO   AND    CENTRAL   AMERICA.  191 

in  a  century  than  will  occur  in  temperate  climates.  The  preservation  of  paint  on  the  walls,  and  of  wooden  lin- 
tels in  some  places,  also  induce  a  belief  that  no  great  time,  such  as  would  imply  an  extinct  race  of  builders,  is 
necessary  to  account  for  the  present  condition  of  the  ruins,  and  we  must  always  remember  how  the  Spaniards 
used  them  as  quarries  for  building  their  neighboring  towns.  How  long  these  habitations  and  shrines  stood  in 
their  perfection  is  a  question  about  which  archaeologists  have  had  many  and  diverse  estimates,  ranging  from 
hundreds  to  thousands  of  years.  There  is  nothing  in  the  ruins  themselves  to  settle  the  question,  beyond  a 
study  of  their  construction.  So  far  as  the  traditionary  history  of  the  Mayas  can  determine,  some  of  them  may 
have  been  built  between  the  third  and  the  tenth  century.! 

We  come  now  to  Chiapas.  The  age  of  the  ruins  of  Palenque  2  can  only  be  conjectured,  and  very  indefinitely, 
though  perhaps  there  is  not  much  risk  in  saying  that  they  represent  some  of  the  oldest  architectural  structures 
known  in  the  New  World,  and  were  very  likely  abandoned  three  or  four  centuries  before  the  coming  of  the 
Spaniards.  Still,  any  confident  statement  is  unwise.  Perhaps  there  may  be  some  fitness  in  Brasseur's  belief 
that  the  stucco  additions  and  roofs  were  the  work  of  a  later  people  than  those  who  laid  the  foundations.3  Ban- 
croft (iv.  289)  has  given  the  fullest  account  of  the  literature  describing  these  ruins.  They  seem  to  have  been 
first  found  in  1750,  or  a  few  years  before.  The  report  reaching  Ramon  de  Ordonez,  then  a  boy,  was  not  for- 
gotten by  him,  and  prompted  him  to  send  his  brother  in  1773  to  explore  them.  Among  the  manuscripts  in 
the  Brasseur  Collection  (Bib.  Mex.-Guat.,  p.  113;  Pinart,  no.  695)  are  a  Memoria  relativa  a  las  ruinas  .  .  . 
de  Palenque,  and  Notas  de  Chiapas  y  Palenque,  which  are  supposed  to  be  the  record  of  this  exploration  writ- 
ten by  Ramon,  as  copied  from  the  original  in  the  Museo  Nacional,  and  which,  in  part  at  least,  constituted  the 
report  which  Ramon  made  in  1784  to  the  president  of  the  Audiencia  Real.  Ramon's  view  was  that  he  had  hit 
upon  the  land  of  Ophir,  and  the  country  visited  by  the  Phoenicians.  This  same  president  now  directed  Jose 
Antonio  Calderon  to  visit  the  ruins,  and  we  have  his  "  Informe  "  translated  in  Brasseur's  Palenque  (introd. 
p.  5).  From  February  to  June  of  1785,  Antonio  Benasconi,  the  royal  architect  of  Guatemala,  inspected  the 
ruins  under  similar  orders.  His  report,  as  well  as  the  preceding  one,  with  the  accompanying  drawings,  were 
dispatched  to  Spain,  where  J.  B.  Munoz  made  a  summary  of  them  for  the  king.  I  do  not  find  any  of  them 
have  been  printed.  The  result  of  the  royal  interest  in  the  matter  was,  that  Antonio  del  Rio  was  next  commis- 
sioned to  make  a  more  thorough  survey,  which  he  accomplished  (May-June,  1787)  with  the  aid  of  a  band  of 
natives  to  fell  the  trees  and  fire  the  rubbish.  He  broke  through  the  walls  in  a  reckless  way,  that  added  greatly 
to  the  devastation  of  years.  Rio's  report,  dated  at  Palenque  June  24,  1787,  was  published  first  in  1855,  in  the 
Diccionario  Univ.  de  Geog.,  viii.  528.4  Meanwhile,  beside  the  copy  of  the  manuscript  sent  to  Spain,  other 
manuscripts  were  kept  in  Guatemala  and  Mexico ;  and  one  of  these  falling  into  the  hands  of  a  Dr.  M'Quy,  was 
taken  to  England  and  translated  under  the  title  Description  of  the  Ruins  of  an  Ancient  City  discovered  near 
Palenque  in  Guatemala,  Spanish  America,  translated  from  the  Original  MS.  Report  of  Capt.  Don  A.  Del 
Rio;  followed  by  Teatro  Critico  Americaiio,  or  a  Critical  Investigation  and  Research  into  the  History  of 
the  Americans,  by  Doctor  Felix  Cabrera  (London,  i822).5 

1  Bancroft  collates  the  views  of  different  writers  (iv.  285).  (iv.  362)  collates  these  statements.  Cf.  Dr.  Earl  Flint  in 
He  himself  holds  that  these  buildings  are  more  ancient  Amer.  Antiquarian,  iv.  289.  Morelet  identifies  them  with 
than  those  of  Anahuac ;  consequently  he  rejects  the  argu-  the  Toltec  remains,  supposing  them  to  be  the  work  of  that 
ments  of  Stephens,  that  it  was  by  the  Toltecs,  after  they  mi-  people  after  their  emigration,  and  to  be  of  about  the  same 
grated  south  from  Anahuac,  that  these  constructions  were  age  as  Mitla.  Charnay  (Anc.  Cities  of  the  New  World,  p. 
raised  (Native  Rates,  v.  165,  and  for  references,  p.  169).  260)  claims  that  Cortes  knew  the  place  as  the  religious  me- 
Charnay  (Bull,  de  la  Soc.  de  Geog.,  Nov.,  1881)  believes  tropolis  of  the  Acaltecs.  On  the  question  of  Cortes'  knowl- 
they  were  erected  between  the  twelfth  and  fourteenth  cen-  edge  see  Science,  Feb.  27,  1885,  p.  171 ;  and  Ibid,  (by  Brin- 
turies.  ton)  March  27,  18S5,  p.  248. 

It  is  well  known  now  that  the  concentric  rings  are  a  use-  4  The  original  is  in  the  Roy.  Acad,  of  Hist,  at  Madrid 

less  guide  in  tropical  regions  to  determine  the  age  of  trees,  (Brasseur,  Bib.  Mex.-Guat.,  p.  125),  and  is  called  Descrip- 

though  in  the  past,  the  immense  size  of  trees  as  well  as  the  cion  del  terreizo  publacion  antigua. 

deposition  of  soil  have  been  used  to  determine  the  supposed  5  Field,  no.  231  ;  Sabin,  xvii.  p.  292.     The  report  of  Rio 

ages  of  ruins.     Waldeck  counted  a  ring  a  year  in  getting  was  brief,  and  as  we  would  judge  now,  superficial.     Dupaix 

two  thousand  years  for  the  time  since  the  abandonment  of  treats  him  disparagingly.     The  appended  essay  by  Cabrera, 

Palenque;  but  Charnay  (Eng.  tr.  Ancie?it  Cities,  p.  260)  an  Italian,  is  said  to  have  been  largely  filched  from  Ramon's 

says  that  these  rings  are  often  formed  monthly.     Cf.  Na-  paper,  which  had  been  confidentially  placed  in  his  hands 

daillac,  p.  323.  (Short,  207).     A  Spanish  text  of  Cabrera  is  in  the  Museo 

2  So  called  because  near  a  modern  village  of  that  name,  Nacional.  Cf.  Brasseur  (Bib.  Mex.-Guat.'),  p.  30;  Pinart, 
founded  by  the  Spaniards  about  1564.  Bancroft  (iv.  296)  no.  186.  It  is  a  question  if  the  plates,  which  constituted  the 
says  the  ruins  are  ordinarily  called  by  the  natives  Casas  de  most  interesting  part  of  the  English  book,  be  Rio's  after 
Piedra.  Ordonez  calls  them  Nachan,  but  without  giving  all ;  for  though  they  profess  to  be  engraved  after  his  draw- 
any  authority,  and  some  adopt  the  Aztec  equivalent  Cal-  ings,  they  are  suspiciously  like  those  made  by  Castaneda, 
huacan,  city  of  the  serpents.  Because  Xibalba  is  keld  by  twenty  years  after  Rio's  visit  (Bancroft,  iv.  290).  David 
some  to  be  the  name  of  the  great  city  of  this  region  in  the  B.  Warden  translated  Rio's  report  in  the  Recueil  de  voy- 
shadowy  days  of  Votan,  that  name  has  also  been  applied  to  ages  et  de  Mhnoires,  par  la  Soc.  de  la  Geog.  de  Paris 
tlie  ruins.  Otolum,  or  the  ruined  place,  is  a  common  des-  (vol.  ii.),  and  gave  some  of  the  plates.  (Cf.  Warden's  Re- 
ignation  thereabouts,  but  Palenque  is  the  appellation  in  use  ckerches  sur  les  antiguites  de  PA  mrrique  Se/>tentriouale, 
by  most  travellers  and  writers.  Paris,  1827,  in  Mem.  de  la  Soc.  de  Geog.)     There  is  a  Ger- 

3  Th«  fact  is,  that  widely  distinct  estimates  have  been  man  version,  Besckreibung  ei7ier  a/ten  Stadt  (Berlin,  1S32), 
held,  some  dating  them  back  into  the  remotest  antiquity,  by  J.  H.  von  Minutoli,  which  is  provided  with  an  intro- 
and  others  making  them  later  than  the  Conquest.    Bancroft  ductory  essay. 


IQ2 


NARRATIVE   AND    CRITICAL   HISTORY  OF   AMERICA. 


The  results  of  the  explorations  of  Dupaix,  made  early  in  the  present  century  by  order  of  Carlos  IV.  of  Spain 
long  remained  unpublished.  His  report  and  the  drawings  of  Castaneda  lay  uncared  for  in  the  Mexican  ar* 
chives  during  the  period  of  the  Revolution.  Latour  Allard,  of  Paris,  obtained  copies  of  some  of  the  drawings, 
and  from  these'Kingsborough  got  copies,  which  he  engraved  for  his  Mexican  Antiquities,  in  which  Dupaix's 
report  was  also  printed  in  Spanish  and  English  (vols,  iv.,  v.,  vi.).  It  is  not  quite  certain  whether  the  originals 
or  copies  were  delivered  (1S28)  by  the  Mexican  authorities  to  Baradere,  who  a  few  years  later  secured  their 
publication  with  additional  matter  as  Antiquites  mexicaines.     Relation  des  trois  expeditions  du  capitaine 


A   RESTORATION   BY   VIOLLET-LE-DUC .* 


Dupaix,  ordonnces  en  1803,  1806  et  1807,  pour  la  recherche  des  antiquites  du  pays,  notammcnt  celles  de 
Mitla  et  de  Palenque  ;  accompagnce  des  dessins  dc  Castaiieda,  et  d'une  carte  du  pays  explore  ;  suivie  d'un 
parallele  de  ces  monuments  avec  ceux  de  V£gyptc,  de  V  Indostan,  et  du  reste  de  Vancicn  tnondc  par  Alex- 
andre Lenoir;  d'une  dissertation  stir  Vorigine  de  Pancienne  population  des  deux  Amcriqucs par  [D.  B.] 
Wardc?i ;  avec  un  discours  prcliminaire  par  M.  Charles  Farcy,  et  des  notes  explicativcs,  et  autres  docu- 
ments par  MM.  Baradere,  de  St.  Priest  [etc.].     (Paris:  1834,  texte  et  atlas.)1     The  plates  of  this  edition 

1  Sabin,  x.  209,  213.     Cf.  Annates  de  Philos.  Chretienne,  xi. 

*  From  Ilistoire  de  V Habitation  Ihanainc,  par  Viollet-le-Duc  (Paris,  1875).     There  is  a  restoration  of  the  Palenqu^ 
palace  —  so  called  —  in  Armin's  Das  heutige  Mexico  (copied  in  Short,  342,  and  Bancroft,  iv.  323). 


MEXICO   AND    CENTRAL   AMERICA. 


193 


are  superior  to  those  in  Kingsborough  and  in  Rio  ;  and  are  indeed  improved  in  the  engraving  over  Castaneda's 
drawings.  The  book  as  a  whole  is  one  of  the  most  important  on  Palenque  which  we  have.  The  investiga- 
tions were  made  on  his  third  expedition  (1807-8).  A  tablet  taken  from  the  ruins  by  him  is  in  the  Museo 
Nacional,  and  a  cast  of  it  is  figured  in  the  Numis.  and  Antiq.  Soc.  of  Philad.  Proc,  Dec.  4,  1884. 

During  the  twenty-five  years  next  following  Dupaix,  we  find  two  correspondents  of  the  French  and  English 
Geographical  Societies  supplying  their  publications  with  occasional  accounts  of  their  observations  among  the 
ruins.  One  of  them,  Dr.  F.  Corroy,1  was  then  living  at  Tabasco ;  the  other,  Col.  Juan  Gallindo,2  was  resident 
in  the  country  as  an  administrative  officer. 


SCULPTURES,  TEMPLE  OF  THE  CROSS,  PALENQUE.* 


1  Bull,  de  la  Soc.  de  Geog.  de  Paris,  ix.  (1828)  198.    Du- 
paix, i.  2d  div.  76. 

2  "  Palenque  et  autres  lieux  circonvoisins,"  in  Dupaix,  i. 
2d  div.  67  (in  English  in  Literary  Gazette,  London,  183 1, 


no.  769,  and  in  Lond.  Geog.  Soc.  "Journal,  iii.  60).  Cf. 
Bull,  de  la  Soc.  de  Geog.  de  Paris,  1832.  He  is  over- 
enthusiastic,  as  Bandelier  thinks  (Amer.  Ant.  Soc.  Proc, 
n.  s.,  i.  p.  in). 


*  These  slabs,  six  feet  high,  were  taken  from  Palenque*,  and  when  Stephens  saw  them  they  were  in  private  hands  at 
San  Domingo,  near  by,  but  later  they  were  placed  in  the  church  front  in  the  same  town,  and  here  Charnay  took  impres- 
sions of  them,  from  which  they  were  engraved  in  The  Ancient  Cities,  etc.,  p.  217,  and  copied  thence  in  the  above  cuts. 
This  same  type  of  head  is  considered  by  Rosny  the  Aztec  head  of  Palenque  (Doc.  ecrits  de  la  Antiq.  Amer.,  73),  and  as 
belonging  to  the  superior  classes.  In  order  to  secure  the  convex  curve  of  the  nose  and  forehead  an  ornament  was  some- 
times added,  as  shown  in  a  head  of  the  second  tablet  at  Palenque,  and  in  the  photograph  of  a  bas-relief,  preserved  in  the 
Museo  Archeogico  at  Madrid,  given  by  Rosny  (vol.  3),  and  hypothetically  called  by  him  a  statue  of  Cuculkan.  This 
ornament  is  not  infrequently  seen  in  other  images  of  this  region. 

Bandelier  [Peabody  Mus.  Repts.,  ii.  126),  speaking  of  the  tablet  of  the  Cross  of  Palenque',  says:  "These  tablets  and 
figures  show  in  dress  such  a  striking  analogy  of  what  we  know  of  the  military  accoutrements  of  the  Mexicans,  that  it  is  a 
strong  approach  to  identity." 

VOL.    I. — [3 


194 


NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 


Fr6deric  de  Waldeck,  the  artist  who  some  years  before  had  familiarized  himself  with  the  character  of  the 
ruins  in  the  preparation  of  the  engravings  for  Rio's  work,  was  employed  in  1832-34.  He  was  now  consid- 
erably over  sixty  years  of  age,  and  under  the  pay  of  a  committee,  which  had  raised  a  subscription,  in  which  the 
Mexican  government  shared.  He  made  the  most  thorough  examination  of  Palenque  which  has  yet  been  made. 
Waldeck  was  a  skilful  artist,  and  his  drawings  are  exquisite  ;  but  he  was  not  free  from  a  tendency  to  improve 
or  restore,  where  the  conditions  gave  a  hint,  and  so  as  we  have  them  in  the  final  publication  they  have  not  been 
accepted  as  wholly  trustworthy.  He  made  more  than  200  drawings,  and  either  the  originals  or  copies  — 
Stephens  says  "copies,"  the  originals  being  confiscated —  were  taken  to  Europe.  Waldeck  announced  his 
book  in  Paris,  and  the  public  had  already  had  a  taste  of  his  not  very  sober  views  in  some  communications 
which  he  had  sent  in  Aug.  and  Nov.,  1832,  to  the  Societe  de  Geographie  de  Paris.  Long  years  of  delay  fol- 
lowed, and  Waldeck  had  lived  to  be  over  ninety,  when  the  French  government  bought  his  collection1  (in  i860), 
and  made  preparations  for  its  publication.     Out  of  the  18S  drawings  thus  secured,  56  were  selected  and  were 


PLAN   OF   COPAN   (RUINS   AND  VILLAGE).* 


admirably  engraved,  and  only  that  portion  of  Waldeck's  text  was  preserved  which  was  purely  descriptive, 
and  not  all  of  that.  Selection  was  made  of  Brasseur  de  Bourbourg,  who  at  that  time  had  never  visited  the 
ruins,2  to  furnish  some  introductory  matter.  This  he  prepared  in  an  Avant-propos,  recapitulating  the  progress 
of  such  studies ;  and  this  was  followed  by  an  Introduction  aux  Ruines  de  Palenque,  narrating  the  course  of 
explorations  up  to  that  time  ;  a  section  also  published  separately  as  Recherches  sur  les  Ruines  de  Palenque 
et  sur  les  origines  de  la  civilisation  du  Mexique  (Paris,  1886),  and  finally  Waldeck's  own  Description  des 
Ruines,  followed  by  the  plates,  most  of  which  relate  to  Palenque\  Thus  composed,  a  large  volume  was  pub- 
lished under  the  general  title  of  Monuments  anciens  du  Mexique.  Palenque  et  autres  ruines  de  Vancicnne 
civilisation  du  Mexique.  Collection  de  vues  [etc.],  cartes  et  plans  dessines  d'apres  nature  et  releves par  M. 
de  Waldeck.  Texte  redige  par  M.  Brasseur  de  Bourbourg.  (Paris,  1864-1866.)  *  While  Waldeck's  results 
were  still  unpublished  the  ruins  of  Palenqu6  were  brought  most  effectively  to  the  attention  of  the  English 
reader  in  the  Travels  in  Central  America  (vol.  ii.  ch.  17)  of  Stephens,  which  was  illustrated  by  the  drawings 
of  Catherwood,4  since  famous.     These  better  cover  the  field,  and  are  more  exact  than  those  of  Dupaix. 

Bancroft  refers  to  an  anonymous  account  in  the  Registro  Yucateco  (i.  318).  One  of  the  most  intelligent  of 
the  later  travellers  is  Arthur  Morelet,  who  privately  printed  his  Voyage  dans  VAmerique  Central,  Cuba  et  le 
Yucatan,  which  includes  an  account  of  a  fortnight's  stay  at  Palenque\    His  results  would  be  difficult  of  access 


1  The  report  by  Angrand,  which  induced  this  purchase, 
is  in  the  work  as  published. 

2  He  had  described  them  in  his  Hist.  Nat.  Civ.,  i.  ch.  3. 


3  The  book  usually  sells  for  about  150  francs. 
*  Given,  also  enlarged,  in  the  folio  known  as  Cather 
wood's  Views. 


*  From  The  Stone  Sculptures  0/  Co/dn  and  Quirigud  (N.  Y.,  1883)  of  Meye  and  Schmidt. 


MEXICO   AND    CENTRAL   AMERICA. 


195 


except  that  Mrs.  M.  F.  Squier,  with  an  introduction  by  E.  G.  Squier,  published  a  translation  of  that  part  of  it 
relating  to  the  main  land  as  Travels  in  Central  America,  including  accounts  of  regions  unexplored  since  the 
Conquest  (N.  Y.,  1871).! 

Desire  Charnay  was  the  first  to  bring  photography  to  the  aid  of  the  student  when  he  visited  Palenque  in 
1858,  and  his  plates  forming  the  folio  atlas  accompanying  his  Cites  et  Ruines  Americaines  (1863),  PP-  72>  4IX> 
are,  as  Bancroft  (iv.  293)  points  out,  of  interest  to  enable  us  to  test  the  drawings  of  preceding  delineators,  and 
to  show  how  time  had  acted  on  the  ruins  since  the  visit  of  Stephens.  His  later  results  are  recorded  in  his 
Les  anciennes  villes  du  Nouveau  Monde  (Paris,  i885).2 


YUCATAN   TYPES* 


1  The  German  version  was  made  from  this  (Jena,  1872). 

2  Particularly  ch.  13,  14.  Charnay  is  the  last  of  the  ex- 
plorers of  Palenque.  All  the  other  accounts  of  the  ruins 
found  here  and  there  are  based  on  the  descriptions  of 
those  who  have  been  named,  or  at  least  nothing  is  added 
of  material  value  by  other  actual  visitors  like  Norman 
{Rambles  in  Yucatan,  p.  284).  Bancroft  (iv.  294)  enumer- 
ates a  number  of  such  second-hand  describers.  The  most 
important  work  since  Bancroft's  summary  is  Manuel  Lar- 
rainzar's  Estudios  sobre  la  historia  de  A  merica,  sus  ruinas 
y  antigiledades,  y  sobre  elorigen  de  sus  habitantes  (Mexico, 
1875-78),  in  five  vols.,  all  of  whose  plates  are  illustrations 
from  the  ruins  of  Palenque,  which  are  described  and  com- 
pared with  other  ancient  remains  throughout  the  world. 
Cf.  Briihl,  Culturvolker  d.  alt.  Amerikas.  Plans  of  the 
ruins  will  be  found  in  Waldeck  ( pi.  vii.,  followed  mainly 
by  Bancroft,  iv.  298,  307),  Stephens  (ii.  310),  Dupaix  (pi. 
xi.),  Kingsborough  (iv.  pi.  13),  and  Charnay  (ch.  13  and 
14).  The  views  of  the  ruins  given  by  these  authorities 
mainly  make  up  the  stock  of  cuts  in  all  the  popular  narra- 
tives. 

The  most  interesting  of  the  carvings  is  what  is  known  as 
the  Tablet  of  the  Cross,  which  was  taken  from  one  of  the 
minor  buildings,  and  is  now  in  the  National  Museum  at 
Washington.  It  has  often  been  engraved,  but  such  repre- 
sentations never  satisfied  the  student  till  they  could  be 
tested  by  the  best  of  Charnay's  photographs.  (Engravings 
in  Rrasseur  and  Waldeck,  pi.  21,  22;  Rosny's  Essai  sur 
U  dechiffremeni.tic  ;  Minutoli's  Beschreibung  eineralten 
Stadt  in  Guatimala  (Berlin,  1832);  Stephens's  Cent. 
Amer., ii.  ;  Bancroft,  Nat.  Races,  iv.  333;  Charnay,  Les 
anciens  Villes,  and  Eng.  transl.  p.  255 ;  Nadaillac,  325 ; 
Powell's Rept.,  i.  221  ;  cf.  p.  234  ;  Amer.  Antiquarian,  vii. 
200.)  The  most  important  discussion  of  the  tablet  is 
Charles  Rail's  Palenque  Tablet  in  the  U.  S.  National 
Museum  (Washington,  1879),  being  the  Smithsonian  Coniri. 


to  Knowledge,  no.  331,  or  vol.  xxii.  It  contains  an  account 
of  the  explorations  that  have  been  made  at  Palenque,  and 
a  chapter  on  the  "  Aboriginal  writing  in  Mexico,  Central 
America,  and  Yucatan,  with  some  account  of  the  attempted 
translations  of  Maya  hieroglyphics."  Rau's  conclusion  is 
that  it  is  a  Phallic  symbol.  Cf.  a  summary  in  Amer.  An- 
tiquarian, vi.,  Jan.,  1884,  and  in  Amer.  Art  Review,  1880, 
p.  217.  Rau's  paper  was  translated  into  Spanish  and 
French  :  Tablero  del  Palenque  en  el  Museo  nacional  de  los 
Estados-Unidos  [traducido  por  Joaquin  Davis  y  Miguel 
Perez],  in  the  Anales  del  Museo  nacional.  Tomo  2,  pp. 
131-203.  (Mexico,  1880.)  La  Stele  de  Palenque  du  Mu- 
see  national  des  Etats-Unis,  a  Washington.  Traduit  de 
V Anglais  avec  autorisation  de  Pauteur.  In  the  Annates 
du  Musee  Guimet,  vol.  x.  (Paris,  1887.)  Rau's  views  were 
criticised  by  Morgan. 

There  are  papers  by  Charencyon  the  interpretation  of  the 
hieroglyphs  in  Le  Museon  (Paris,  1882,  1883). 

The  significance  of  the  cross  among  the  Nahuas  and 
Mayas  has  been  the  subject  of  much  controversy,  some  con- 
necting it  with  a  possible  early  association  with  Christians  in 
ante-Columbian  days  (Bancroft,  iii.  468).  On  this  later  point 
see  Bamps,  Les  traditions  relatives  a  Vhomme  blanc  et  au 
signe  de  la  cruz  en  Amerique  a  VEpoque  firecolumbienne, 
in  the  Compte  rendu,  Congres  des  Americanistes  (Copen- 
hagen, 1883),  p.  125;  and  "Supposed  vestiges  of  early 
Christian  teaching  in  America,"  in  the  Catholic  Historical 
Researclies  (vol.  i.,  Oct.,  1885).  The  symbolism  is  vari- 
ously conceived.  Bandelier  (Archceol.  your.)  holds  it  to 
be  the  emblem  of  fire,  indeed  an  ornamented  fire-drill, 
which  later  got  mixed  up  with  the  Spanish  crucifix.  Brin- 
ton  (Myths  of  the  New  World,  95)  sees  in  it  the  four  cardi- 
nal points,  the  rain-bringers,  the  symbol  of  life  and  health, 
and  cites  (p.  96)  various  of  the  early  writers  in  proof.  Brin- 
\.ox\(Am.  Hero  Myths,  155)  claims  to  have  been  the  first 
to  connect  the  Palenque  cross  with  the  four  cardinal  points. 


*  Given  by  Rosny,  Doc.  Ecrits  de  la  Antiq.  Amer.,  p.  73,  as  types  of  the  short-headed  race  which  preceded  the  Aztec 
occupation.     They  are  from  sculptures  at  Copan.     Cf.  Stephens's  Cent.  America,  i.  139;  Bancroft,  iv.  101. 


196  NARRATIVE   AxND    CRITICAL   HISTORY   OF   AMERICA. 


There  have  been  only  two  statues  found  at  Palenqu6,  in  connection  with  the  Temple  of  the  Cross,i  but  the 
considerable  number  of  carved  figures  discovered  at  Copan,2  as  well  as  the  general  impression  that  these  latter 

ruins  are  the  oldest  on  the  American  conti- 
nent^ have  made  in  some  respects  these  most 
celebrated  of  the  Honduras  remains  more  in- 
teresting than  those  of  Chiapas.  It  is  now 
generally  agreed  that  the  ruins  of  Copan  *  do 
not  represent  the  town  called  Copan,  assaulted 
and  captured  by  Hernando  de  Choves  in  1530, 
though  the  identity  of  names  has  induced 
some  writers  to  claim  that  these  ruins  were 
inhabited  when  the  Spaniards  came.5  The 
earliest  account  of  them  which  we  have  is  that 
in  Palacio's  letter  to  Felipe  II.,  written  (1576) 
hardly  more  than  a  generation  after  the  Con- 
quest, and  showing  that  the  ruins  then  were 
much  in  the  same  condition  as  later  described.^ 
The  next  account  is  that  of  Fuentes  y  Guz- 
man's Historia  de  Guatemala  (1689),  now 
accessible  in  the  Madrid  edition  of  1882;  but 
for  a  long  time  only  known  in  the  citation  in 
Juarros:  Guatemala  (p.  56),  and  through  those 
who  had  copied  from  Juarros."  His  account 
is  brief,  speaks  of  Castilian  costumes,  and  is 
otherwise  so  enigmatical  that  Brasseur  calls 
it  mendacious.  Colonel  Galindo,  in  visiting 
the  ruins  in  1836,  confounded  them  with  the 
Copan  of  the  Conquest.8  The  ruins  also  came 
under  the  scrutiny  of  Stephens  in  1839,  and 
they  were  described  by  him,  and  drawn  by 
Catherwood,  for  the  first  time  with  any  full- 
ness and  care,  in  their  respective  works.9 


Sacrificial  stone.  0  I 
t 


X.B.- 
%  =  Platform,  5  feet  high,  on 
top  of  the  mound. 

Z^Pv      Large  deciduous  tree* 
JijSff1  and  palm*. 


Sacrificial  stone ■    0  ? 


m4m 


Arched 


Embankment. 


PLAN   OF  THE   RUINS    OF   QUIRIGUA* 

The  bird  and  serpent  —  the  last  shown  better  in  Charnay's 
photograph  than  in  Stephens's  cut  —  is  (Myths,  119)  simply 
a  rebus  of  the  air-god,  the  ruler  of  the  winds.  Brinton 
says  that  Waldeck,  in  a  paper  on  the  tablet  in  the  Revue 
A  mericaine  (ii.  69),  came  to  a  similar  conclusion.  Squier 
(Nicaragua,  ii.  337)  speaks  of  the  common  error  of  mis- 
taking the  tree  of  life  of  the  Mexicans  for  the  Christian 
symbol.  Cf.  Powell's  Second  Rept.,  Bur.  of  Ethnol.,  p. 
208 ;  the  Fourth  Rept.,  p.  252,  where  discredit  is  thrown 
upon  Gabriel  de  Mortillet's  Le  Signe  de  la  cross  avant  le 
Christianisme  (Paris,  1866);  Joly's  Man  before  Metals, 
339;  and  Charnay's  Les  Anciens  Villes  (or  Eng.  transl.  p. 
85).  Cf.  for  various  applications  the  references  in  Ban- 
croft's index  (v.  p.  671). 

1  Both  were  alike,  and  one  was  broken  in  two.  There 
are  engravings  in  Waldeck,  pi.  25;  Stephens,  ii.  344,  349; 
Squiers  Nicaragua,  1856,  ii.  337;   Bancroft,  iv.  337. 

2  These  have  been  the  subject  of  an  elaborate  folio, 
thought,  however,  to  be  of  questionable  value,  Die  Stein- 
bildiverke  von  Copan  uftd  Quirigua,  aufgenomtnen  von 
Heinrich  Meye ;  historisch  erlautert  und  besckrieben  von 
Dr.  Julhis  Schmidt  (Berlin,  1883),  of  which  there  is  an 
English  translation,  The  stone  sculptures  of  Copan  and 
Quirigua ;  translated  from  the  German  by  A.  D.  Savage 
(New  York,  1883).  It  gives  twenty  plates,  Catherwood's 
plates,  and  the  cuts  in  Stephens,  with  reproductions  in  ac- 
cessible books  (Bancroft,  iv.  ch.  3;  Powell's  First  Rept. 
Bur.  Film.  224;  Ruge's  Gesch.  des  Zeitalters :  Avicr.  An- 
tiquarian, viii.  204-6),  will  serve,  however,  all  purposes. 


Always  associated  with  Copan,  and  perhaps 
even  older,  if  the  lower  relief  of  the  carvings 
can  bear  that  interpretation,  are  the  ruins  near 
the  village   of   Quirigui,  in   Guatemala,  and 


3  Squier  says :  "  There  are  various  reasons  for  believing 
that  both  Copan  and  Quirigua  antedate  Olosingo  and  Pa- 
lenque,  precisely  as  the  latter  antedate  the  ruins  of  Quiche, 
Chichen-Itza,  and  Uxmal,  and  that  all  of  them  were  the 
work  of  the  same  people,  or  of  nations  of  the  same  race, 
dating  from  a  high  antiquity,  and  in  blood  and  language 
precisely  the  same  that  was  found  in  occupation  of  the  coun- 
try by  the  Spaniards." 

4  Named  apparently  from  a  neighboring  village. 

5  Ref.  in  Bancroft,  iv.  79. 
c  This  account  can  be  found  in  Pacheco's  Col.  Doc.  inid. 

vi.  37,  in  Spanish;  in  Ternaux's  Coll.  (1840),  imperfect, 
and  in  the  Now.  Annates  des  Voyages,  1843,  v.  xcvii.  p.  18, 
in  French ;  in  Squier's  Cent.  A  merica,  242,  and  in  his  ed. 
of  Palacio  (N.  Y.  i860),  in  English;  and  in  Alexander  von 
Frantzius's  San  Salvador  und  Honduras  i>n  'Jahre  1576, 
with  notes  by  the  translator  and  by  C.  H.  Berendt. 

7  Stephens,  Cent.  Am.,  i.  131,  144;  Warden,  71;  Now 
velles  A  finales  des  Voyages,  xxxy.  329;  Bancroft,  iv.  S2  ; 
Bull,  de  la  Soc  de  Geog.  de  Paris,  1836,  v.  267;  Short,  56, 
82,  — not  to  name  others. 

8  His  account  is  in  the  A mer.  Antiq.  Soc.  Trans.,  ii. ; 
Bull.  Soc.  de  Geog.  1835;  Dupaix,  a  summary,  i.  div.  2, 
p.  73  ;  Bradford's^  mer.  Antiq.  in  part.  Galindo's  draw- 
ings are  unknown.  Stephens  calls  his  account  "  unsatisfac- 
tory and  imperfect.'' 

9  Central  A  merica,  i.  ch.  5-7;  Views  of  A  nc.  Mis.  It 
is  Stephens's  account  which  has  furnished  the  basis  of  those 
given  by  Bancroft  (iv.  ch.  3);  Baldwin,  p.  m  ;  Short,  356; 


From  Meye  and  Schmidt's  Stone  Sculptures  of  Copan  and  Quirigua  (N.  Y.,  1883). 


MEXICO   AND    CENTRAL  AMERICA. 


197 


known  by  that  name.  Catherwood  first  brought  them  into  notice ;  *  but  the  visit  of  Karl  Scherzer  in  1854  pro- 
duced the  most  extensive  account  of  them  which  we  have,  in  his  Ein  Bisuch  bei  den  Ruinen  von  Quirigud 
(Wien,  1855).2 

The  principal  explorers  of  Nicaragua  have  been  Ephraim  George  Squier,  in  his  Nicaragua?  and  Frederick 
Boyle,  in  his  Ride  across  a  Continent  (Lond.  1868),4  and  their  results,  as  well  as  the  scattered  data  of  others,5 
are  best  epitomized  in  Bancroft  (iv.  ch.  2),  who  gives  other  references  to  second-hand  descriptions  (p.  29). 
Since  Bancroft's  survey  there  have  been  a  few  important  contributions.6 

III.  Bibliographical  Notes  on  the  Picture-Writing  of  the  Nahuas  and  Mayas. 

In  considering  the  methods  of  record  and  communication  used  by  these  peoples,  we  must  keep  in  mind 
the  two  distinct  systems  of  the  Aztecs  and  the  Mayas ; "  and  further,  particularly  as  regards  the  former,  we 
must  not  forget  that  some  of  these  writings  were  made  after  the  Conquest,  and  were  influenced  in  some 
degree  by  Spanish  associations.  Of  this  last  class  were  land  titles  and  catechisms,  for  the  native  system 
obtained  for  some  time  as  a  useful  method  with  the  conquerors  for  recording  the  transmission  of  lands  and 
helping  the  instruction  by  the  priests.8 

It  is  usual  in  tracing  the  development  of  a  hieroglyphic  system  to  advance  from  a  purely  figurative  one  — 
in  which  pictures  of  objects  are  used  —  through  a  symbolic  phase;  in  which  such  pictures  are  interpreted  con- 
ventionally instead  of  realistically.  It  was  to  this  last  stage  that  the  Aztecs  had  advanced ;  but  they  mingled 
the  two  methods,  and  apparently  varied  in  the  order  of  reading,  whether  by  lines  or  columns,  forwards,  up- 
wards, or  backwards.  The  difficulty  of  understanding  them  is  further  increased  by  the  same  object  holding 
different  meanings  in  different  connections,  and  still  more  by  the  personal  element,  or  writer's  style,  as  we 
should  call  it,  which  was  impressed  on  his  choice  of  objects  and  emblems.9  This  rendered  interpretation  by  no 
means  easy  to  the  aborigines  themselves,  and  we  have  statements  that  when  native  documents  were  referred 


Nadaillac,  328,  and  all  others.  Bancroft  in  his  bibliog. 
note  (iv.  pp.  79-81),  which  has  been  collated  with  my  own 
notes,  mentions  others  of  less  importance,  particularly  the 
report  of  Center  and  Hardcastle  to  the  Amer.  Ethnol.  Soc. 
in  i860  and  1862,  and  the  photographs  made  by  Ellerley, 
which  Brasseur  {Hist.  Nat.  Civ.  i.  96 ;  ii.  493 ;  Pale7ique, 
8,  17)  found  to  confirm  the  drawings  and  descriptions  of 
Catherwood  and  Stephens. 

Stephens  {Cent.  Am.,  i.  133)  made  a  plan  of  the  ruins  re- 
produced in  Annates  des  Voyages  (1841,  p.  57),  which  is 
the  basis  of  that  given  by  Bancroft  (iv.  85).  Dr.  Julius 
Schmidt,  who  was  a  member  of  the  Squier  expedition  in 
1852-53,  furnished  the  historical  and  descriptive  text  to  a 
work  which  in  the  English  translation  by  A.  D.  Savage 
is  known  as  Stone  Sculptures  of  Copd?i  and  Quirigud, 
drawn  by  Heinrich  Meye  (N.  Y.,  1883).  What  Stephens 
calls  the  Copan  idols  and  altars  are  considered  by  Morgan 
(Houses  and  House  Life,  257),  following  the  analogy  of  the 
customs  of  the  northern  Indians,  to  be  the  grave-posts  and 
graves  of  Copan  chiefs.  Bancroft  (iv.  ch.  3)  covers  the 
other  ruins  of  Honduras  and  San  Salvador  ;  and  Squier  has 
a  paper  on  those  of  Tenampua  in  the  N.  Y.  Hist.  Soc. 
Proc,  1853. 

1  Stephens's  Central  America,  ii.  ch.  7;  and  Nouvelles 
Annates  des  Voyages,  vol.  lxxxviii.  376,  derived  from  Cath- 
erwood. 

2  Other  travellers  who  have  visited  them  are  John  Baily, 
Central  America  (Lond.  1850);  A.  P.  Maudsley,  Explo- 
rations in  Guatemala  (Lond.  1883),  'with  map  and  plans 
of  ruins,  in  the  Proc.  Roy.  Geog.  Soc.  p.  185;  W.  T.  Brig- 
ham's  Guatemala  (N.  Y.,  1886).  Bancroft  (iv.  109)  epito- 
mizes the  existing  knowledge  ;  but  the  remains  seem  to  be 
less  known  than  any  other  of  the  considerable  ruins.  There 
are  a  few  later  papers :  G.  Williams  on  the  Antiquities  of 
Guatemala,  in  the  Smithsonian  Report.  1876;  Simeon  Ha- 
bel's  "  Sculptures  of  Santa  Lucia  Cosumalhuapa  in  Guate- 
mala" in  the  Smithson.  Contrib.  xxii.  (Washington,  1878), 
or  "Sculptures  de  Santa  (Lucia)  Cosumalwhuapa  dans  le 
Guatemala,  avec  une  relation  de  voyages  dans  l'Amerique 
Centrale  etsurles  cotes  occidentales  de  l'Amerique  du  Sud, 
par  S.  Habel.  Traduit  de  l'anglais,  par  J.  Pointet,''  with 
eight  plates,  in  the  Annates  du  Musee  Guimel,  vol.  x.  pp. 
"9-259  (Paris,    1887);    Philipp  Wilhelm  Adolf  Bastian's 

'  Stein  Sculpturen  aus  Guatemala,"  in  the  Jahrbuch  derk. 


Museenzu  Berlin,  1882,  or  "  Notice  surles  pierres  sculptees 
du  Guatemala  recemment  acquises  par  le  Musee  royal  d'eth- 
nographie  de  Berlin.  Traduit  avec  autorisation  de  l'auteur 
par  J.  Pointet,''  in  the  Annates  du  Musee  Guimet,  vol.  x. 
pp.  261-305  (Paris,  1887);  and  C.  E.  Vreeland  and  J.  F. 
Bransford,  on  the  Antiquities  at  Pantaleon,  Guatemala 
(Washington,  1885),  from  the  Smithsonian  Report  for 
1884. 

3  Nicaragua  ;  its  people,  scenery,  monuments,  and  the 
proposed  interoceanic  canal  (N.  Y.,  1856;  revised  i860),  a 
portion  (pp.  303-362)  referring  to  the  modern  Indian  occu- 
pants. Squier  was  helped  by  his  official  station  as  U-  S. 
charge  d'affaires ;  and  the  archaeological  objects  brought 
away  by  him  are  now  in  the  National  Museum  at  Washing- 
ton. He  published  separate  papers  in  the  A  mer.  Ethnol. 
Soc.  Trans,  ii.  ;  Smithsonian  Ann.  Rept.  v.  (1850);  Har- 
pers Monthly,  x.  and  xi.     Cf.  list  in  Pilling,  nos.  3717,  etc. 

*  His  explorations  were  in  1865-66.  He  carried  off  what 
he  could  to  the  British  Museum. 

5  Like  Bedford  Pirn  and  Berthold  Seemann's  Dottings 
on  the  Roadside  in  Panama,  Nicaragua,  and  Mosquito 
(Lond.,  1869). 

G  J.  F.  Bransford's  "  Archaeological  Researches  in  Nica- 
ragua," in  the  Smithsonian  Contrib.  (Washington,  1881). 
Karl  Bovallius's  Nicaraguafi  Antiquities,  with  plates 
(Stockholm,  1886),  published  by  the  Swedish  Society  of  An- 
thropology and  Geography,  figures  various  statues  and 
other  relics  found  by  the  author  in  Nicaragua,  and  he  says 
that  his  drawings  are  in  some  instances  more  exact  than 
those  given  by  Squier  before  the  days  of  photography.  In 
his  introduction  he  describes  the  different  Indian  stocks  of 
Nicaragua,  and  disagrees  with  Squier.  He  gives  a  useful 
map  of  Nicaragua  and  Costa  Rica. 

7  It  is  only  of  late  years  that  they  have  been  kept  apart, 
for  the  elder  writers  like  Kingsborough,  Stephens,  and 
Brantz  Mayer,  confounded  them. 

8  The  Father  Alonzo  Ponce,  who  travelled  through  Yu- 
catan in  1586,  is  the  only  writer,  according  to  Brinton 
(Books  of  Chilan  Balam,  p.  5),  who  tells  us  distinctly  that 
the  early  missionaries  made  use  of  aboriginal  characters  in 
giving  religious  instruction  to  the  natives  (Relacion  Breve 
y  Verdadera). 

0  Leon  y  Gama  tells  us  that  color  as  well  as  form  seems 
to  have  been  representative. 


iqS 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


to  them  it  required  sometimes  long  consultations  to  reach  a  common  understanding.!  The  additional  step 
by  which  objects  stand  for  sounds,  the  Aztecs  seem  not  to  have  taken,  except  in  the  names  of  persons  and 
places,  in  which  they  understood  the  modern  child's  art  of  the  rebus,  where  such  symbol  more  or  less  clearly 
stands  for  a  syllable,  and  the  representation  was  usually  of  conventionalized  forms,  somewhat  like  the  art 
of  the  European  herald.  Thus  the  Aztec  system  was  what  Daniel  Wilson  2  calls  "  the  pictorial  suggestion  of 
associated  ideas."  3     The  phonetic  scale,  if  not  comprehended  in  the  Aztec  system,  made  an  essential  part  of 


ll^l*>  y*****  tirvo  ,-y  mM* 


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C*>*A    j    \*J>    (^  s*A*+*£\*n^  ,y    -p^  ^jC,  "v<*^  y>ivzA.  -+^ci*.     JuL*T$~t 

FAC-SIMILE  OF  A   PART   OF  LANDA'S   MS.* 


1  See  references  on  the  accepted  difficulties  in  Native 
Races,  ii.  531.  Mrs.  Nuttall  claims  to  have  observed  certain 
complemental  signs  in  the  Mexican  graphic  system,  "which 
renders  a  misinterpretation  of  the  Nahuatl  picture-writings 
impossible  "  {Am.  Asso.  Adv.  Science,  Proc,  xxxv.  (Aug., 
1886) ;  Peabody  Mus.  Papers,  i.  App. 

2  Prehist.  Man,  ii.  57,  64,  for  his  views. 

3  Bancroft,  Native  Paces,  ii.  ch.  17  (pp.  542,  552)  gives 
a  good  description  of  the  Aztec  system,  with  numerous 
references;  but  on  this  system,  and  on  the  hieroglyphic 
element  in  general,  see  Gomara  ;    Bernal  Diaz  ;  Motolinfa 


in  Icazbalceta's  Collection,  i.  186,  209 ;  Ternaux's  Col- 
lection, x.  250;  Kingsborough,  vi.  87;  viii.  190;  ix.  201, 
235>  2S7,  325;  Acosta,  lib.  vi.  cap.  7;  Sahagiin,  i.  p.  iv. ; 
Torquemada,  i.  29,  30,  36,  149,  253;  ii.  263,  544;  Las 
Casas's  Hist.  Apologctica  ;  Purchas's  Pilgrimes,  iii.  1069 ; 
iv.  1 135;  Clavigero,  ii.  187;  Robertson's  America;  Botu- 
rini's  Idea,  pp.  5,  77,  87,  96,  112,  116;  Humboldt's  J'i«s, 
i.  177,  192;  Veytia,  i.  6,  250;  Gallatin  in  Am.  Ethn.  Soc. 
Trans,  i.  126,  165;  Prescott's  Mexico,  i.  ch.  4;  Brasseur's 
Nat.  Civ.,  i.  pp.  xv,  xvii ;  Domenech's  Afatntscrit  picto- 
graphiqne,  introd.  ;    Mendoza,  in  the  Boletin  Soc.  Mex. 


*  After  a  fac-simile  in  the  Archives  de  la  Soc.  A  mer.  de  France,  nouv.  ser.,  ii.  34.  (Cf.  pi.  xix.  of  Rosny's  Essai  sur 
Ic  drchiffrement,  etc.)  It  is  a  copy,  not  the  original,  of  Landa's  text,  but  a  nearly  contemporary  one  (made  thirty  years 
after  Landa's  death),  and  the  only  one  known. 

Note  to  opposite  Cut.  —  This  representation  of  Yucatan  hieroglyphics  is  a  reduction  of  pi.  i.  in  Leon  de  Rosny  s 
Essai  sur  le  ddchiffremcjit  de  I'ecritnre  hieratique  de  VA  mtrique  Centrale,  Paris,  1876.    Cf.  Bancroft,  iv.  92  ;  Short,  405. 


200 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


the  Maya  hieroglyphics,  and  this  was  the  great  distinctive  feature  of  the  latter,  as  we  learn  from  the  early 
descriptions,1  and  from  the  alphabet  which  Landa  has  preserved  for  us.  It  is  not  only  in  the  codices  or 
books  of  the  Mayas  that  their  writing  is  preserved  to  us,  but  in  the  inscriptions  of  their  carved  architectural 
remains.'2 

When  the  Abbe  Brasseur  de  Bourbourg  found,  in  1863,  in  the  library  of  the  Royal  Academy  of  History  at 
Madrid,  the  MS.  of  Landa's  Relation,  and  discovered  in  it  what  purported  to  be  a  key  to  the  Maya  alphabet, 
there  were  hopes  that  the  interpretation  of  the  Maya  books  and  inscriptions  was  not  far  off.  Twenty-five 
years,  however,  has  not  seen  the  progress  that  was  wished  for ;  and  if  we  may  believe  Valentini,  the  alphabet 
of  Landa  is  a  pure  fabrication  of  the  bishop  himself;3  and  even  some  of  those  who  account  it  genuine,  like  Le 
Plongeon,  hold  that  it  is  inadequate  in  dealing  with  the  older  Maya  inscriptions.4  Cyrus  Thomas  speaks  of 
this  alphabet  as  simply  an  attempt  of  the  bishop  to  pick  out  of  compound  characters  their  simple  elements 
on  the  supposition  that  something  like  phonetic  representations  would  be  the  result. 5  Landa's  own  descrip- 
tion 6  of  the  alphabet  accompanying  his  graphic  key  "  is  very  unsatisfactory,  not  to  say  incomprehensible. 
Brasseur  has  tried  to  render  it  in  French,  and  Bancroft  in  English ;  but  it  remains  a  difficult  problem  to  in- 
terpret it  intelligibly. 

Brasseur  very  soon  set  himself  the  task  of  interpreting  the  Troano  manuscript  by  the  aid  of  this  key,  and 
he  soon  had  the  opportunity  of  giving  his  interpretation  to  the  public  when  the  Emperor  Napoleon  III.  or- 
dered that  codex  to  be  printed  in  the  sumptuous  manner  of  the  imperial  press.8     The  efforts  of  Brasseur  met 


Geog.,  2de  ed.  i.  896;  Madier  de  Montjau's  Chronologie 
hieroglyphico-phonetic  des  rois  Azteques,  de  1322  a  1322, 
with  an  introduction  "  sur  l'Ecriture  Mexicaine  ;"  Lubbock's 
Prehistoric  Times,  279,  and  his  Origin  of  Civilization, 
ch.  2  ;  E.  B.  Tylor's  Researches  into  the  Early  Hist,  oj 
Mankind,  89;  Short's  No.  Amer.  of  Antiq.,  ch.  8;  Miil- 
ler's  Chips,  i.  317;  The  Abbe  Jules  Pipart  in  Compte- 
rendn,  Congres  des  Amer.  1877,  ii.  346;  Isaac  Taylor's 
Alphabets ;  Foster's  Prehistoric  Races,  322;  Nadaillac, 
376,  not  to  cite  others.  Bandelier  has  discussed  the  Mex- 
ican paintings  in  his  paper  "  On  the  sources  for  aboriginal 
history  of  Spanish  America  "  in  Am.  Asso.  Adv.  Science, 
Proc,  xxvii.  (1878).  See  also  Peabody  Mus.  Reports,  ii. 
631;  and  Orozco  y  Berra's  "  Codice  Mendozino  "  in  the 
Anales  del  Museo  National,  vol.  i.  Mrs.  Nuttall's  views 
are  in  the  Peabody  Miis.,  Twentieth  Report,  p.  567.  Qua- 
ritch  (Catal.  1885,  nos.  29040,  etc.)  advertised  some  original 
Mexican  pictures;  a  native  MS.  pictorial  record  of  apart 
of  the  Tezcuco  domain  (supposed  a.  d.  1530),  and  perhaps 
one  of  the  "  pinturas  "  mentioned  by  Ixtlilxochitl ;  a  colored 
Mexican  calendar  on  a  single  leaf  of  the  same  supposed 
date  and  origin  ;  with  other  MSS.  of  the  fifteenth  and  six- 
teenth centuries.     (Cf.  also  his  Catal.,  Jan.,  Feb.,  1888.) 

The  most  important  studies  upon  the  Aztec  system  have 
been  those  of  Aubin.  Cf.  his  Memoire  sur  la  pei?iture 
didactique  et  Vecriture  figurative  des  A  nciens  Mexicains, 
in  the  Archives  de  la  Soc.  Amer.  de  France,  iii.  225 
(Revue  Orient,  et  Amer.),  in  which  he  contended  for  the 
rebus-like  character  of  the  writings.  He  made  further  con- 
tributions to  vols.  iv.  and  v.  (1859-1861).  Cf.  his  "  Examen 
des  anciennes  peintures  figuratives  de  l'ancien  Mexique,'' 
in  the  new  series  of  Archives,  etc,  vol.  i.  ;  and  the  introd. 
to  Brasseur's  Nations  Civilisees,  p.  xliv. 

1  Bancroft  (Nat.  Races,  ii.  ch.  24)  tran=lates  these  from 
Landa,  Peter  Martyr,  Cogulludo,  Villagutierre,  Mendieta, 
Acosta,  Benzoni,  and  Herrera,  and  thinks  all  the  modern 
writers  (whom  he  names,  p.  770)  have  drawn  from  these 
earlier  ones,  except,  perhaps,  Medel  in  Nouv.  Annales  des 
Voyages,  xcvii.  49.  Cf.  Wilson,  Prehistoric  Man,  ii.  61. 
It  will  be  seen  later  that  Holden  discredits  the  belief  in  any 
phonetic  value  of  the  Maya  system.  But  compare  on  the 
phonetic  value  of  the  Mexican  and  Maya  systems,  Brinton 
in  Amer.  Antiquarian  (Nov.  1886);  Lazarus  Geiger's 
Conirib.  to  the  Hist,  of  the  Developme?it  of  the  Human 
Race  (Eng.  tr.  by  David  Asher).  London,  1880,  p.  75; 
and  Zelia  Nuttall    in  Am.  Ass.  Adv.  Set.  Proc,  Aug.  1886. 

2  Dr.  Bernoulli,  who  died  at  San  Francisco,  in  Califor- 
nia, in  1878,  and  whose  labors  are  commemorated  in  a  no- 
tice in  the  Vcrhandlungen  der  Naturforschenden  Gesell- 
schaft  (vi.  710)  at  Basle,  found  at  Tikal,  in  Guatemala,  some 
fragments  of  sculptured  panels  of  wood,  bearing  hiero- 
glyphics as  well  as  designs,  which  he  succeeded  in  purchas- 
ing, and  they  were  finally  deposited  in  1879  in  the  Ethno- 


logical Museum  in  Basle,  where  Rosny  saw  them,  and  de- 
scribes them,  with  excellent  photographic  representations, 
in  his  Doc.  Ecrits  de  V A  ntiq.  A  mer.  (p.  97).  These  tablets 
are  the  latest  additions  to  be  made  to  the  store  already  pos- 
sessed from  Palenque,  as  given  by  Stephens  in  his  Central 
America,  Chiapas,  and  Yucatan;  those  of  the  Temple  of 
the  Cross  at  Palenque,  after  Waldeck's  drawings  in  the 
Archives  de  la  Soc.  Amer.  de  France  (ii.,  1864);  that 
from  Kabah  in  Yucatan,  given  by  Rosny  in  his  Archives 
P allograph  iques  (i.  p.  178;  Atlas,  pi.  xx.),  and  one  from 
Chichen-Itza,  figured  by  Le  Plongeon  in  L' Illustration, 
Feb.  10,  1882  ;  not  to  name  other  engravings.  Rosny  holds 
that  Rau's  Palenque  Tablet  (Washington,  1879)  gives  the 
first  really  serviceably  accurate  reproduction  of  that  in- 
scription. Cf.  on  Maya  inscriptions,  Bancroft,  ii.  775  ;  iv. 
91,97,234;  Morelet's  Travels;  and  Le  Plongeon  in  A m. 
Antiq.  Soc.  Proc,  n.  s.,  i.  246.  This  last  writer  has  been 
thought  to  let  his  enthusiasm  —  not  to  say  dogmatism  — 
turn  his  head,  under  which  imputation  he  is  not  content, 
naturally  ( Ibid.  p.  282). 

3  "  Landa's  alphabet  a  Spanish  fabrication,''  appeared 
in  the  Amer.  Antiq.  Soc.  Proc,  April,  1880.  In  this,  Phi- 
lipp  J.  J.  Valentini  interprets  all  that  the  old  writers  say  of 
the  ancient  writings  to  mean  that  they  were  pictorial  and  not 
phonetic ;  and  that  Landa's  purpose  was  to  devise  a  vehicle 
which  seemed  familiar  to  the  natives,  through  which  he 
could  communicate  religious  instruction.  His  views  have 
been  controverted  by  Leon  de  Rosny  (Doc.  Ecrits  de  la 
Antiq.  Amer.  p.  91) ;  and  Brinton  (Maya  Chronicles,  61), 
calls  them  an  entire  misconception  of  Landa's  purpose. 

4  Am.  Antiq.  Soc.  Proc,  n.  s.,  i.  251. 
c   Troa7io  MS.,  p.  viii 

6  Relation,  Brasseur's  ed.,  section  xli. 

7  This  is  given  in  the  Archives  de  la  Soc.  Amer.  de 
France,  ii.  pi.  iv.  ;  in  Brasseur's  ed.  of  Landa;  in  Ban- 
croft's Nat.  Races,  ii.  779 ;  in  Short,  425  ;  Rosny  (Essai 
sur  le  dechiff.  etc.,  pi.  xiii.)  gives  a  "  Tableau  des  carac- 
teres  phonetique  Mayas  d'apres  Diego  de  Landa  et  Bras- 
seur de  Bourbourg." 

8  Manuscrit  Troano  Etudes  sur  le  systeme  graphique  et 
la  langue  des  Mayas  (Paris,  1869-70)  — the  first  volume 
containing  a  fac-simile  of  the  Codex  in  seventy  plates, 
with  Brasseur's  explications  and  partial  interpretation. 
In  the  second  volume  there  is  a  translation  of  Gabriel  de 
Saint  Bonaventure's  Grammaire  Maya,  a  "  Chrestoma- 
thie'"  of  Maya  extracts,  and  a  Maya  lexicon  of  more  than 
10,000  words.  Brasseur  published  at  the  same  time  (1869) 
in  the  Memoires  de  la  Soc  d"1  Ethnographic  a  Lettrc  a  M. 
Leon  de  Rosny  sur  la  decouvcrte  dc  documents  rclatifsa  la 
haute  antiquite  autericaine,  et  sur  le  dechiffrcment et  V in- 
terpretation de  Vecriture  phonetique  et  figurative  de  la 
langue  Maya  (Paris,  1869).  He  explained  his  application 
of  Landa's  alphabet  in  the  introduction  to  the  MS.  Troano, 


MEXICO   AND    CENTRAL  AMERICA. 


201 


with  hardly  a  sign  of  approval.     Leon  de  Rosny  criticised  him,1  and  Dr.  Brinton  found  in  his  results  nothing 
to  commend.2 

No  one  has  approached  the  question  of  interpreting  these  Maya  writings  with  more  careful  scrutiny  than 
Leon  de  Rosny,  who  first  attracted  attention  with  his 
comparative  study,  Les  ecritures  figuratives  et  hierogly- 
phiques  des  differens  peuples  anciens  et  moderns  (Paris, 
i860;  again,  1S70,  augmentee).  From  1869  to  1871  he 
published  at  Paris  four  parts  of  Archives  paleographiques 
de  VOrient  et  de  VAmerique,  publiees  avec  des  notices 
historiques  et  philologiques,  in  which  he  included  several 
studies  of  the  native  writings,  and  gave  a  bibliography 
(pp.  101-115)  of  American  paleography  up  to  that  time. 
His  L } interpretation  des  anciens  textes  Mayas  made  part 
of  the  first  volume  of  the  Archives  de  la  Soc.  Ameri- 
caine  de  France  (new  series).  His  chief  work,  making 
the  second  volume  of  the  same,  is  his  Essai  sur  le  de- 
chiffrement  de  Vecriture  hieratique  de  VAmerique  Cen- 
tral (Paris,  1876),  and  it  is  the  most  thorough  examina- 
tion of  the  problem  yet  made.3  The  last  part  (4th)  was 
published  in  1878,  and  a  Spanish  translation  appeared  in 
1881. 

Wm.  Bollaert,  who  had  paid  some  attention  to  the  pa- 
leugiaphy  of  America,4  was  one  of  the  earliest  in  Eng- 
land to  examine  Brasseur's  work  on  Landa,  which  he  did 
in  a  memoir  read  before  the  Anthropological  Society,5  and 
later  in  an  "  Examination  of  the  Central  American  hiero- 
glyphs by  the  recently  discovered  Maya  alphabet."  6  Brin- 
ton "  calls  his  conclusions  fanciful,  and  Le  Plongeon 
claims  that  the  inscription  in  Stephens,  which  Bollaert 
worked  upon,  is  inaccurately  given,  and  that  Bollaert's  re- 
sults were  nonsense.8  Hyacinthe  de  Charency's  efforts 
have  hardly  been  more  successful,  though  he  attempted 
the  use  of  Landa's  alphabet  with  something  like  scientific 

care.     He  examined  a  small  part  of  the  inscription  of  the  Palenque  tablet  of  the  Cross  in  his  Essai  de 
dechiffrement  d "tin  fragment  d? inscription  palenqueeneP 

Dr.  Brinton  translated  Charency's  results,  and,  adding  Landa's  alphabet,  published  his  Ancient  phonetic 
alphabet  of  Yucatan  (N.  Y.,  1870),  a  small  tract.10  His  continued  studies  were  manifest  in  the  introduction 
on  "  The  graphic  system  and  the  ancient  records  of  the  Mayas  "  to  Cyrus  Thomas's  Mamiscript  Troano.11 
In  this  paper  Dr.  Brinton  traces  the  history  of  the  attempts  which  have  thus  far  been  made  in  solving  this 
perplexing  problem.12    The  latest  application  of  the  scientific  spirit  is  that  of  the  astronomer  E.  S.  Holden, 


PALENOUE   HIEROGLYPHICS* 


i.  p.  36.  Brasseur  later  confessed  he  had  begun  at  the 
wrong  end  of  the  MS.  (Bid.  Mex.-Guat.,  introd.)-  The 
pebble-shape  form  of  the  characters  induced  Brasseur  to  call 
them  calculiform ;  and  Julien  Duchateau  adopted  the 
term  in  his  paper  "  Sur  l'ecriture  calculiforme  des  Mayas  " 
in  the  Annuaire  de  la  Soc.  Amer.  (Paris,  1874),  iii.  p.  31. 

1  Uecriture  hieratique,  and  Archives  de  la  Soc.  Am. 
de  France,  n.  s.,  ii.  35. 

2  Ancient  Phonetic  Alphabets  of  Yucatan  (N.  Y.,  1870), 
p.  7. 

3  It  is  the  development  of  a  paper  given  at  the  Nancy 
session  of  the  Congres  des  Am^ricanistes  (1875).  Landa's 
alphabet  with  the  variations  make  262  of  the  700  signs 
which  Rosny  catalogues.  He  printed  his  "  Nouvelles  Re- 
cherches  pour  ^interpretation  des  caracteres  de  1'Amerique 
Centrale"  in  the  Archives,  etc.,  iii.  118.  There  is  a  paper  on 
Rosny's  studies  by  De  la  Rada  in  the  Compte-rendu  of  the 
Copenhagen  session  (p.  355)  of  the  Congres  des  America- 
nistes.  Rosny's  Documents  ecrits  de  Pantiquitc  A  mericaine 
(Paris,  1882),  from  the  Memoires  de  la  Societe  d"1  Ethno- 
graphic (1881),  covers  his  researches  in  Spain  and  Portugal 
for  material  illustrative  of  the  pre-Columbian  history  of 
America.     Cf.  also  his    "  Les  sources  de  1'histoire   ante" 


columbienne  du  nouveau  monde,"  in  the  Memoires  de  la 
Soc.  d"1  Etivnographie  (1877).  For  the  titles  in  full  of  Ros- 
ny's linguistic  studies,  see  Pilling's  Proof-sheets,  p.  663. 

*  Anthropol.  Review,  May,  1S64;  Memoirs  of  the  An- 
thropol.  Soc,  i. 

5  Memoirs,  etc.,  ii.  298. 

6  Memoirs,  etc.,  1870,  iii.  288  ;  Trans.  Anthrop.  Inst.  Gt. 
Britain. 

7  Introd.  to  Cyrus  Thomas's  MS.  Troano. 

8  Am.  Antiq.  Soc.  Proc.,n.  s.,  i.  250. 

9  Actes  de  la  Soc.  philologique ,  March,  1870.  Cf.  Revue 
de  Philologie,\.  380  ;  Recherchessur  le  CodexTroano (Paris, 
1S76);  Actes,  etc.,  March,  1878;  Baldwin's  A nc. America, 
App. 

10  Cf.  Sabins  Amer.  Bibliopolist,  ii.  143. 

11  Contributions  to  N.  A.  Ethnohgy,  PoiuelPs  Survey, 
vol.  v.  Cf  also  his  Phonetic  elements  in  the  graphic  sys- 
tem of  the  Mayas  and  Mexicans  in  the  A  mer.  A  ntiquarian 
(Nov.,  1886'),  and  separately  (Chicago,  1886),  and  his  Iko- 
nomic  method  of  phonetic  writing  (Phila.,  1886).  Thomas 
in  The  Amer.  Antiquarian  (March,  1886)  points  out  the 
course  of  his  own  studies  in  this  direction. 

12  Cf.  Short,  p.  425.     Dr.  Harrison  Allen  in  1875,  in  the 


*  After  a  cut  in  Wilson's  Prehistoric  Man,  ii.  p.  63. 
Tablet  of  the  Cross. 


It  is  also  given  in  Bancroft  (iv.  355),  and  others.     It  is  from  the 


202 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


who  sought  to  eliminate  the  probabilities  of  recurrent  signs  by  the  usual  mathematical  methods  of  resolving 
systems  of  modern  cipher.1 

There  are  few  examples  of  the  aboriginal  ideographic  writings  left  to  us.     Their  fewness  is  usually  charged 
to  the  destruction  which  was  publicly  made  of  them  under  the  domination  of  the  Church  in  the  years  following 


LEON   DE   ROSNY* 


Amer.  Philosophical  Society 's  Transactio?ts,  made  an  anal- 
ysis of  Landa's  alphabet  and  the  published  codices.  Rau, 
in  his  Palenque  Tablet  of  the  U.  S.  Nat.  Museum  (ch.  5), 
examines  what  had  been  clone  up  to  1879.  In  the  same 
year  Dr.  Carl  Schultz  -  Sellack  wrote  on  "  Die  Amerika- 
nischen  Gotter  der  vier  Weltgegenden  und  ihre  Tempel  in 
Palenque,"  touching  also  the  question  of  interpretation  (Zeit- 
schri/t  fiir  Ethnologies  vol.  xi.)  ;  and  in  1880  Dr.  Forste- 
mann  examined  the  matter  in  his  introduction  to  his  repro- 
duction of  the  Dresden  Codex. 

1  Studies  in  Central  A  merican  picture-writing  (Wash- 
ington, 1881),  extracted  from  the  First  Report  of  the  Bu- 
reau of  Ethnology.  His  method  is  epitomized  in  The  Cen- 
tury, Dec,  1881.  He  finds  Stephens's  drawings  the  most 
trustworthy  of  all,  Waldeck's  being  beautiful,  but  they  em- 
body "singular  liberties."  His  examination  was  confined 
to  the  1500  separate  hieroglyphs  in  Stephens's  Central 
America.  Some  of  Holden's  conclusions  are  worth  not- 
ing: "The  Maya  manuscripts  do  not  possess  to  me  the 
same  interest  as  the  stones,  and  I  think  it  may  be  certainly 
said  that  all  of  them  are  younger  than  the  Palenque  tablets, 
and  far  younger  than  the  inscriptions  at  Copan."     "  I  dis- 


trust the  methods  of  Brasseur  and  others  who  start  from 
the  misleading  and  unlucky  alphabet  handed  down  by 
Lancia,"  by  forming  variants,  which  are  made  "  to  satisfy 
the  necessities  of  the  interpreter  in  carrying  out  some  pre- 
conceived idea."  He  finds  a  rigid  adherence  to  the  stand- 
ard form  of  a  character  prevailing  throughout  the  same  in- 
scription. At  Palenque  the  inscriptions  read  as  an  English 
inscription  would  read,  beginning  at  the  left  and  proceeding 
line  by  line  downward.  "  The  system  employed  at  Pa- 
lenque and  Copan  was  the  same  in  its  general  characu  r, 
and  almost  identical  even  in  details."  He  deciphers  three 
proper  names:  "  all  of  them  have  been  pure  picture-writ- 
ing, except  in  so  far  as  their  rebus  character  may  make 
them  in  a  sense  phonetic."  Referring  to  Valentini's 
Landa  Alphabet  a  Spanish  Fabrication,  he  agrees  in  that 
critic's  conclusions.  "While  my  own,"  he  adds,  "were 
reached  by  a  study  of  the  stones  and  in  the  course  of  a 
general  examination,  Dr.  Valentini  has  addressed  himself 
successfully  to  the  solution  of  a  special  problem."  Holden 
thinks  his  own  solution  of  the  three  proper  names  points 
of  departure  for  subsequent  decipherers.  The  Maya  meth- 
od was  "  pure  picture-writing.      At  Copan  this  is  found  in 


*  After  a  photogravure  in  Lcs  Documents  ecrils  de  Panliquite  Americaine  (Paris,  1SS2).     Cf.  cut  in  Mem.  de  la  Soc. 
d^Ethnographie  (1887),  xiii.  p.  71. 


MEXICO   AND    CENTRAL   AMERICA.  203 

the  Conquest.1  The  alleged  agents  in  this  demolition  were  Bishop  Landa,  in  1562,  at  Mani,  in  Yucatan,2 
and  Bishop  Zumdrraga  at  Tlatelalco,  or,  as  some  say,  at  Tezcuco,  jin  Mexico.3  Peter  Martyr  *  has  told  us 
something  of  the  records  as  he  saw  them,  and  we  know  also  from  him,  and  from  their  subsequent  discovery  in 
European  collections,  that  some  examples  of  them  were  early  taken  to  the  Old  World.  We  have  further 
knowledge  of  them  from  Las  Casas  and  from  Landa  himself.5  There  have  been  efforts  made  of  late  years  by 
Icazbalceta  and  Canon  Carrillo  to  mitigate  the  severity  of  judgment,  particularly  as  respects  Zumarraga.6 
The  first,  and  indeed  the  only  attempt  that  has  been  made  to  bring  together  for  mutual  illustration  all  that 
was  known  of  these  manuscripts  which  escaped  the  fire,"  was  in  the  great  work  of  the  Viscount  Kingsborough 
(b.  1795.  d*  I^37)-  I*  was  while,  as  Edward  King,  he  was  a  student  at  Oxford  that  this  nobleman's  passion  for 
Mexican  antiquities  was  first  roused  by  seeing  an  original  Aztec  pictograph,  described  by  Purchas  (Pi/grimes, 
vol.  hi.),  and  preserved  in  the  Bodleian.  In  the  studies  to  which  this  led  he  was  assisted  by  some  special 
scholars,  including  Obadiah  Rich,  who  searched  for  him  in  Spain  in  1830  and  1832,  and  who  after  Kingsbor- 
ough's  death  obtained  a  large  part  of  the  manuscript  collections  which  that  nobleman  had  amassed  {Catalogue 
of  the  Sale,  Dublin,  1842).  Many  of  the  Kingsborough  manuscripts  passed  into  the  collection  of  Sir  Thomas 
Phillipps  {Catalogue,  no.  404),  but  the  correspondence  pertaining  to  Kingsborough's  life-work  seems  to  have 
disappeared.  Phillipps  had  been  one  of  the  main  encouragers  of  Kingsborough  in  his  undertaking.8  Kings- 
borough, who  had  spent  £30,000  on  his  undertaking,  had  a  business  dispute  with  the  merchants  who  furnished 
the  printing-paper,  and  he  was  by  them  thrown  into  jail  as  a  debtor,  and  died  in  confinement.9 

Kingsborough's  great  work,  the  most  sumptuous  yet  bestowed  upon  Mexican  archaeology,  was  published 
between  1830  and  1848,  there  being  an  interval  of  seventeen  years  between  the  seventh  and  eighth  volumes. 
The  original  intention  seems  to  have  embraced  ten  volumes,  for  the  final  section  of  the  ninth  volume  is  signa- 
tured as  for  a  tenth.10  The  work  is  called:  Antiquities  of  Mexico  ;  comprising  facsimiles  of  Ancient  Mexi- 
can Paintings  and  Hieroglyphics,  preserved  in  the  Royal  Libraries  of  Paris,  Berlin,  and  Dresden  ;  in  the 
Imperial  Library  of  Vienna ;  in  the  Vatican  Library;  in  the  Borgian  Museum  at  Rome;  in  the  Library 
of  the  Institute  of  Bologna  ;  and  in  the  Bodleian  Library  at  Oxford  ;  together  with  the  Monuments  of  New 
Spain,  by  M.  Dupaix  ;  illustrated  by  many  valuable  inedited  MSS.  With  the  theory  maintained  by  Kings- 
borough throughout  the  work,  that  the  Jews  were  the  first  colonizers  of  the  country,  we  have  nothing  to  do  here  ; 
but  as  the  earliest  and  as  yet  the  largest  repository  of  hieroglyphic  material,  the  book  needs  to  be  examined. 
The  compiler  states  where  he  found  his  MSS.,  but  he  gives  nothing  of  their  history,  though  something  more 
is  now  known  of  their  descent.  Peter  Martyr  speaks  of  the  number  of  Mexican  MSS.  which  had  in  his  day 
been  taken  to  Spain,  and  Prescott  remarks  it  as  strange  that  not  a  single  one  given  by  Kingsborough  was 
found  in  that  country.  There  are,  however,  some  to  be  seen  there  now.11  Comparisons  which  have  been  made 
of  Kingsborough's  plates  show  that  they  are  not  inexact ;  but  they  almost  necessarily  lack  the  validity  that 
the  modern  photographic  processes  give  to  fac-similes. 

Kingsborough's  first  volume  opens  with  a  fac-simile  of  what  is  usually  called  the  Codex  Mendoza,  preserved  in 
the  Bodleian.  It  is,  however,  a  contemporary  copy  on  European  paper  of  an  original  now  lost,  which  was  sent 
by  the  Viceroy  Mendoza  to  Charles  V.  Another  copy  made  part  of  the  Boturini  collection,  and  from  this 
Lorenzana  12  engraved  that  portion  of  it  which  consists  of  tribute-rolls.     The  story  told  of  the  fate  of  the  orig- 

its  earliest  state  ;  at  Palenque  it  was  already  highly  conven-  Sahagun  relates  that  earlier  than  Zumarraga,  the  fourth 

tionalized."  ruler  of  his  race,  Itzcohuatl,  had  caused  a  large  destruction 

1  See  references  in  Bancroft's  Nat.  Races,  ii.  576.  of  native  writings,  in  order  to  remove  souvenirs  of  the  na- 

2  Cogulludo's  Hist,  de  Yucatan,  3d  ed.,  i.  604.  tional  humiliation. 

3  Prescott,  i.  104,  and  references.  *  Humboldt  was  one  of  the  earliest  to  describe  some  of 

4  Dec.  iv.,  lib.  8.  these  manuscripts  in  connection  with  his  Atlas,  pi.  xiii. 

6  Brasseur  de   Bourbourg's  Troano  MS.,  i.  9.     Cf.  on  8  Cf.  Catal.  of  the  Phillipps  Coll.,  no.  404.     An  original 

the  Aztec  books  Kirk's  Prescott,  i.  103  ;  Brinton's  Myths,  colored  copy  of  the  Antiquities  of  Mexico,  given  by  Kings- 

10;  his  Aborig.  Amer.  Authors,  17;  and  on  the  Mexican  borough  to  Phillipps,  was  offered  of  late  years  by  Quaritch 

paper,  Valentini  in  Amer.  Antiq.  Soc.  Proc,  2d  s.,  i.  58.  at  ;£ 70-^100;  it  was  published  at  ^175.     The  usual  colored 

6  Cf.  Icazbalceta's  Don  Fray  Juan  de  Zumarraga,  pri-  copies  sell  now  for  about  ^40-^60  ;  the  uncolored  for  about 

mer  Obispo  y  Arzobispo  de  Mexico  {152^48).      Estudio  ^30-^35.     It  is  usually  stated  that  two  copies  were  printed 

bwgrdfico y  bibligrafico.     Con  tin  apendice  de  doaimentos  on  vellum  (British  Museum,  Bodleian),  and  ten  on  large 

tneditoi ;  0  raros  (Mexico,  1881).     A  part  of  this  work  was  paper,   which  were  given   to  crowned  heads,  except  one, 

also  printed  separately  (fifty  copies)  under  the  title  of  De  which  was  given  to  Obadiah  Rich.     Squier,  in  the  London 

la  destruccion  de  antigiiedades  mexicanas  atribnida  a  los  Atheneeum,  Dec.  13,  1856  (Allibone,  p.  1033),  drew  atten- 

misioueros  en  general,  y  par ticularmente  al  Illmo.  Sr.  D.  tion  to  the  omission  of  the  last  signature  of  the  Hist.  Chi- 

Fr.  Juan  de  Zumdrraga,  primer  Obispo  y  Arzobispo  de  chimeca  in  vol.  ix. 

Mexico  (Mexico,  1881).     In  this  he  exhausts  pretty  much  9  Rich,  Bibl.  Amer.  Nova,  ii.  233;   Gentleman's  Mag., 

all  that  has  been  said  on  the  subject  by  the  bishop  himself,  May,  1837,  which  varies  in  some  particulars.     Cf.  for  other 

by  Pedro  de  Gante,   Motolini'a,  Sahagun,  Duran,  Acosta,  details  Sabin's  Dictionary,  ix.  485;  De  Rosny  in  the  Rev. 

Davila  Padilla,   Herrera,  Torquemada,  Ixtlilxochitl,  Rob-  Orient  et  Amer.,  xii.  387.     R.  A.  Wilson  {New  Conquest 

ertson,  Clavigero,  Humboldt,  Bustamante,  Ternaux,  Pres-  of  Mexico,  p.  68)  gives  the  violent  skeptical  view  of  the 

cott,  Alaman,  etc.    Brasseur  {Nat.  Civil.,  ii.  4)saysof  Landa  material, 

that  we  must  not  forget  that  he  was  oftener  the  agent  of  *»  Sabin,  ix.,  no.  37,800. 

the  council  for  the  Indies  than  of  the  Church.     Helps  (iii.  »  Leon  de  Rosny  {Doc.  ecrits  de  V Antiq.  Amer.,  p.  71) 

374)  is  inclined  to  be  charitable  towards  a  man  in  a  skeptical  speaks  of  those  in  the  Museo  Archaeologico  at  Madrid, 

age,  so  intensely  believing  as  Zumarraga  was.  12  Hist.  Nueva  Espana. 


204 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


inal  is,  that  on  its  passage  to  Europe  it  was  captured  by  a  French  cruiser  and  taken  to  Paris,  where  it  was 
bought  by  the  chaplain  of  the  English  embassy,  the  antiquary  Purchas,  who  has  engraved  it.1     It  was  then  lost 


— «^« —    •■v^v^*  . .**»--rs»-- 


FAC-SIMILE   OF   PLATE  XXV   OF   THE   DRESDEN   CODEX* 

1  PHgrimes,\o\.  iii.  (1625).  It  is  also  included  in  The-  CEdipus  A£gyptic7is ;  Humboldt's  plates,  xiii.,  lviii.,  lix., 
venot's  Coll.  de  Voyages  (1696),  vol.  ii.,  in  a  translation.  with  his  text,  in  which  he  quotes  Du  Palin's  Study  of  Hie* 
Clavigero  (i.  23)  calls  this  copy  faulty.     See  also  Kircher's      roglyphics,  vol.  i.     See  the  account  in  Bancroft,  ii.  241. 

*  From  Cyrus  Thomases  Manuscript  Troano. 


MEXICO   AND    CENTRAL  AMERICA.  205 

sight  of,  and  if  Prescott's  inference  is  correct  it  was  not  the  original,  but  the  Bodleian  copy,  which  came  into 
Purchas'  hands.1 

Beside  the  tribute-rolls,2  which  make  one  part  of  it,  the  MS.  covers  the  civil  history  of  the  Mexicans,  with  a 
third  part  on  the  discipline  and  economy  of  the  people,  which  renders  it  of  so  much  importance  in  an  archaeo- 
logical sense.3  The  second  reproduction  in  Kingsborough's  first  volume  is  what  he  calls  the  Codex  Telleriano- 
Remensis,  preserved  in  the  Bibliotheque  Nationale  at  Paris,  and  formerly  owned  by  M.  Le  Tellier.4  The  rest 
of  this  initial  volume  is  made  up  of  fac-similes  of  Mexican  hieroglyphics  and  paintings,  from  the  Boturini  and 
Selden  collections,  which  last  is  in  the  Bodleian. 

The  second  Kingsborough  volume  opens  with  a  reproduction  of  the  Codex  Vaticanus  (the  explanation  5  is 
in  volume  vi.),  which  is  in  the  library  of  the  Vatican,  and  it  is  known  to  have  been  copied  in  Mexico  by  Pedro 
de  los  Rios  in  1566.  It  is  partly  historical  and  partly  mythological.6  The  rest  of  this  volume  is  made  up 
of  fac-similes  of  other  manuscripts,  —  one  given  to  the  Bodleian  by  Archbishop  Laud,  others  at  Bologna," 
Vienna,8  and  Berlin. 

The  third  volume  reproduces  one  belonging  to  the  Borgian  Museum  at  Rome,  written  on  skin,  and  thought 
to  be  a  ritual  and  astrological  almanac.  This  is  accompanied  by  a  commentary  by  Frabega.9  Kingsborough 
gives  but  a  single  Maya  MS.,  and  this  is  in  his  third  volume,  and  stands  with  him  as  an  Aztec  production. 
This  is  the  Dresden  Codex,  not  very  exactly  rendered,  which  is  preserved  in  the  royal  library  in  that  city,  for 
which  it  was  bought  by  Gotz,10  at  Vienna,  in  1739.  Prescott  (i.  107)  seemed  to  recognize  its  difference  from 
the  Aztec  MSS.,  without  knowing  precisely  how  to  class  it.11  Brasseur  de  Bourbourg  calls  it  a  religious  and 
astrological  ritual.  It  is  in  two  sections,  and  it  is  not  certain  that  they  belong  together.  In  1880  it  was  re- 
produced at  Dresden  by  polychromatic  photography  (Chromo-Lichtdruck),  as  the  process  is  called,  under  the 
editing  of  Dr.  E.  Forstemann,  who  in  an  introduction  describes  it  as  composed  of  thirty-nine  oblong  sheets 
folded  together  like  a  fan.  They  are  made  of  the  bark  of  a  tree,  and  covered  with  varnish.  Thirty-five  have 
drawings  and  hieroglyphics  on  both  sides  ;  the  other  four  on  one  side  only.  It  is  now  preserved  between  glass 
to  prevent  handling,  and  both  sides  can  be  examined.  Some  progress  has  been  made,  it  is  professed,  in  deci- 
phering its  meaning,  and  it  is  supposed  to  contain  "  records  of  a  mythic,  historic,  and  ritualistic  character."  12 

Another  script  in  Kingsborough,  perhaps  a  Tezcucan  MS.,  though  having  some  Maya  affinities,  is  the 
Fejervary  Codex,  then  preserved  in  Hungary,  and  lately  owned  by  Mayer,  of  Liverpool.13 

Three  other  Maya  manuscripts  have  been  brought  to  light  since  Kingsborough's  day,  to  say  nothing  of  three 
others  said  to  be  in  private  hands,  and  not  described.14  Of  these,  the  Codex  Troano  has  been  the  subject  of 
much  study.  It  is  the  property  of  a  Madrid  gentleman,  Don  Juan  Tro  y  Ortolano,  and  the  title  given  to  the 
manuscript  has  been  somewhat  fantastically  formed  from  his  name  by  the   Abbe  Etifcnne  Charles  Brasseur 

1  Prescott,  i.  106.  He  thinks  that  a  copy  mentioned  in  9  Humboldt,  Vues  des  Cordilleres,  p.  89;  pi.  15,  27,  37; 
Spineto's  Lectures  on  tJie  Elements  of  Hieroglyphics,  and  Prescott,  i.  106.  There  is  a  single  leaf  of  it  reproduced  in 
then  in  the  Escurial,  may  perhaps  be  the  original.     Hum-      Powell's  Third Rept.  Bur.  of  Eth.,  p.  33. 

boldt  calls  it  a  copy.  10  Cf.  his  Denkwiirdigkeitcn  der  Dresdener  Bibliothek 

2  Humboldt    placed    some    tribute-rolls    in    the    Berlin      (1744)^.4. 

library,  and  gave  an  account  of  them.     See  his  pi.  xxxvi.  n  Stephens  {Central  America,  ii.  342,  453 ;  Yucatan,  ii. 

3  Cf.  references  in  Bancroft's  Native  Races,  ii.  529.  The  292,  453)  was  in  the  same  way  at  a  loss  respecting  the  con- 
"  Explicacion  "  of  the  MS.  is  given  in  Kingsborough/s  vol-  ditions  of  the  knowledge  of  such  things  in  his  time.  Cf. 
ume  v.,  and  an  "  interpretation  "  in  vol.  vi.  also  Orozco  y  Berra,  Geografia  de  las  Lenguas  de  Mexico, 

4  Kingsborough's  "  explicacion  "  and  "  explanation  "  are  p.  101.    . 

given  in  his  vols.  v.  and  vi.     Rosny  has  given  an  "  explica-  12  Die  Mayahandschrift    der  koniglichen  offentlichen 

tion  avec  notes  par  Brasseur  de  Bourbourg"  in  his  Ar-  Bibliothek  zu  Dresden;  herausgegebenvon  E.  Forstemann 

chives  paleographiques  (Paris,    1870-71),  p.   190,  with  an  (Leipzig,  1880).     Only  thirty  copies  were  offered  for  sale  at 

atlas  of  plates.     Cf.  references  in  Bancroft,  ii.  530 ;  and  in  two  hundred  marks.     There  is  a  copy  in  Harvard  College 

another  place  (hi.  191)  this  same  writer  cautions  the  reader  library.     Parts  of  the  manuscript  are  found  figured  in  dif- 

against  the  translation  in  Kingsborough,  and  says  that  it  ferent  publications:  Humboldt's  Vues  des  Cordilleres,  ii. 

has  every  error  that  can  vitiate  a  translation.     Humboldt  268,  and  pi.  16  and  45  ;  Wuttke's  Gesch.  der  Schrift.     At- 

thinks  his  own  plates,  lv.  and  lvi.,  of  the  codex  carefully  las,  pi.  22,  23  (Leipzig,  1872);  Archives  de  la  Soc.  Amer. 

made.  de  France,  n.  s.,  vol.  i.  and  ii. ;    Silvestre's  Paliographie 

5  Prescott  says  (i.  108)  of  this  that  it  bears  evident  marks  Universelle  ;  Rosny's  Les  Ecritures figuratives  et  hiero- 
of  recent  origin,  when  "  the  hieroglyphics  were  read  with  glyphiques  des  peuples  anciens  et  modernes  (Paris,  i860, 
the  eye  of  faith  rather  than  of  reason."  Cf.  Bancroft,  Nat.  pi.  v.),  and  in  his  Essai  sur  le  dechiffreme?it ,  etc. ;  Ruge, 
Races,  ii.  527.  Zeitalter  der  Entdeckungen,  p.  559.     Cf.  also  Le  Noir  in 

6  Portions  of  it  are  also  reproduced  in  the  Archives  de  la  Antiquites  Mexicaines,  ii.  introd. ;  Forstemann's  separate 
Soc.  A  mer.  de  France  ;  in  Rosny's  Essai  sur  le  dechiffre-  monographs,  Der  Maya  apparat  in  Dresden  {Centralblatt 
ment  de  VEcriture  Hieratique ;  and  in  Powell's  Third  fur  Bibliothekswesen,  1885,  p.  182),  and  Erlduterungen 
Rept.  Bur.of  Eth7iology,  p.  56.  Cf.  also  Humboldt's^/-  zur  Mayahandschrift  der  koniglichen  offentlicJien  Biblio- 
las,  pi.  xiii. ;  and  H.  M.  Williams's  translation  of  hhAues,  thek  zu  Dresden  (Dresden,  1886);  Schellhas'  Die  Maya- 
i.  I45.  Handschrift  zu    Dresden  (Berlin,  1886);  C.  Thomas  on 

7  It  is  known  to  have  been  given  in  1665  by  the  Marquis  the  numerical  signs  in  Arch,  de  la  Soc.  Am.  de  France, 
de  Caspi  by  Count  Valerio  Zani.     There  is  a  copy  in  the  n.  s.,  iii.  207. 

museum  of  Cardinal  Borgia  at  Veletri.  13  Cf.   Powell's  Third  Rept.  Eth.  Bureau,  p.  32. 

8  Known  to  have  been  given  in  1677  by  the  Duke  of  Saxe-  u  Brinton's  Maya  Chronicles,  66;  Brasseur  de  Bour- 
Eisenach  to  the  Emperor  Leopold.     Some  parts  are  repro-      bourg's  Troano  (1868). 

duced  in  Robertson's  America,  Lond.,  1777,  ii.  482. 


206  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


CODEX   CORTESIANUS.* 
*  From  a  f  ac-simile  in  the  A  rchives  de  la  Sociite  A  mcricaine  de  France,  ncuv.  ser. ,  ii.  30. 


MEXICO   AND    CENTRAL   AMERICA. 


207 


de  Bourbourg,  who  was  instrumental  in  its  recognition  about  1865  or  1866,  and  who  edited  a  sumptuous  two- 
volume  folio  edition  with  chromo-lithographic  plates.1 


** 


—  •«* 


->v  I" 


-  '— »»«  /rr.3vr=* 


-M.   «»'  = 


While  Leon  de  Rosny  was  preparing  his  Essai 
sur  le  dechiffrement  de  VEcrititre  hieratique 
(1876),  a  Maya  manuscript  was  offered  to  the 
Bibliotheque  Imperiale  in  Paris  and  declined,  be- 
cause the  price  demanded  was  too  high.  Photo- 
graphic copies  of  two  of  its  leaves  had  been  sub- 
mitted, and  one  of  these  is  given  by  Rosny  in  the 
Essai  (pi.  xi.).  The  Spanish  government  finally 
bought  the  MS.,  which,  because  it  was  supposed 
to  have  once  belonged  to  Cortes,  is  now  known  as 
the  Codex  Cortesianus.  Rosny  afterwards  saw 
it  and  studied  it  in  the  Museo  Archeologico  at 
Madrid,  as  he  makes  known  in  his  Doc.  Ecrits 
de  la  Antiq.  Amer.,  p.  79,  where  he  points  out 
the  complementary  character  of  one  of  its  leaves 
with  another  of  the  MS.  Troano,  showing  them 
to  belong  together,  and  gives  photographs  of  the 
two  (pi.  v.  vi.),  as  well  as  of  other  leaves  (pi.  8  and 
9).  The  part  of  this  codex  of  a  calendar  character 
(Tableau  des  Bacab)  is  reproduced  from  Rosny's 
plate  by  Cyrus  Thomas  2  in  an  essay  in  the  Third 
Report  of  the  Bureait  of  Ethnology,  together 
with  an  attempted  restoration  of  the  plate,  which 
is  obscure  in  parts.  Finally  a  small  edition  (85 
copies)  of  the  entire  MS.  was  published  at  Paris 
in  1883.3 

The  last  of  the  Maya  MSS.  recently  brought 
to  light  is  sometimes  cited  as  the  Codex  Perezi- 
anits,  because  the  paper  in  which  it  was  wrapped, 
when  recognized  in  1859  by  Rosny,4  bore  the 
name  "  Perez  "  ;  and  sometimes  designated  as 
Codex  Mexicanus,  or  Manuscht  Yucateque  No. 
2,  of  the  National  Library  at  Paris.  It  was  a 
few  years  later  published  as  Mannscrit  dit 
Mexicain  No.  2  de  la  Bibliotheque  Imperiale, 
photographie  par  ordre  de  S.  E.  M.  Dnruy, 

ministre  de  V instruction  publique  (Paris,  1864,  in  folio,  50  copies).  The  original  is  a  fragment  of  eleven 
leaves,  and  Brasseur  5  speaks  of  it  as  the  most  beautiful  of  all  the  MSS.  in  execution,  but  the  one  which  has 
suffered  the  most  from  time  and  usage.6 


CODEX   PEREZIANUS.* 


1  It  constitutes  vol.  ii.  and  iii.  of  the  series. 

Mission  scientifique  au  Mexique  et  dans  PA  mirique 
Centrale.  Ouvrages  publics  par  ordre  de  V Empereur  et 
par  les  soins  du  Ministre  de  P  Instruction  publique  ( Paris, 
1868-70),  under  the  distinctive  title  :  Linguistique,  Manus- 
crit  Troano.  Etudes  surle  systeme  graphique  et  la  langue 
des  Mayas,  par  Brasseur  de  Bourbourg  (1869-70). 

Rosny,  who  compared  Brasseurs  edition  with  the  orig- 
inal, was  satisfied  with  its  exactness,  except  in  the  number- 
ing of  the  leaves ;  and  Brasseur  (Bibl.  Mex.-Guat.,  1871) 
confessed  that  in  his  interpretation  he  had  read  the  MS. 
backwards.  The  work  was  reissued  in  Paris  in  1872,  with- 
out the  plates,  under  the  following  title  :  Dictionnaire, 
Grammaire  et  Chrestomathie  de  la  langue  maya,  precedes 
d'une  etude  sur  les  systeme  graphique  des  indigenes  du 
Yucatan  {Mexique)  (Paris,  1872). 

Brasseurs  Rapport,  addressS  a  son  Excellence  M.  Duruy, 
included  in  the  work,  gives  briefly  the  abbess  exposition  of 
the  MS.  Professor  Cyrus  Thomas  and  Dr.  D.  G.  Brinton, 
having  printed  some  expositions  in  the  American  Natu- 
ralist (vol.  xv.)  united  in  an  essay  making  vol.  v.  of  the  Con- 
tributions to  North  American  Ethnology  (Powell's  survey) 
under  the  title  :  A  Study  of  the  Manuscript  Troano  by 
Cyrus   Thomas,   with  an   introduction   by  D   G.  Brinton 


(Washington,  1882),  which  gives  fac-similes  of  some  of  the 
plates.  Thomas  calls  it  a  kind  of  religious  calendar,  giving 
dates  of  religious  festivals  through  a  long  period,  intermixed 
with  illustrations  of  the  habits  and  employments  of  the 
people,  their  houses,  dress,  utensils.  He  calls  the  charac- 
ters in  a  measure  phonetic,  and  not  syllabic.  Cf.  Rosny 
in  the  Archives  de  la  Soc.  Am.  de  France,  n.  s.,  ii.  28; 
his  Essai  sur  le  dechiffrement,  etc.  (1876) ;  Powell's  Third 
Kept.  Bur.  of  Eth.,  xvi.  ;  Bancroft's  Nat.  Races,  ii.  774; 
and  Brinton's  Aotes  on  the  Codex  Troano  and  Maya 
Chronology  (Salem,  1881). 

2  Cf.  Science,  iii.  458. 

3  Codex  Cortesianus.  Manuscrit  hieratique  des  an- 
ciens  Indiens  de  I'' A  merique  centrale  conserve"  au  Musee 
archeologique  de  Madrid.  Photographie  et  publie  pour  la 
premiere  fois,  avec  une  introduction,  et  un  vocabulaire  de 
Vecriture  hieratique yttcateque par  Leon  de  Rosny  (Paris, 
1883).  At  the  end  is  a  list  of  works  by  De  Rosny  on  Amer- 
ican archaeology  and  paleography. 

*  Archives  de  la  Soc.  Am.  de  France,  n.  s.,  ii.  25. 

5  Bib.  Mex.-Guat.,  p.  95. 

c  Cf.  Rosny  in  Archives  paleographique  s  (Paris,  1869- 
71),  pi.  117,  etc. ;  and  his  Essai  sur  le  dechiffrement,  etc., 
pi.  viii.,  xvi. 


*  One  of  the  leaves  of  a  MS.  No.  2,  in  the  Bibliotheque  Nationale,  Paris,  following  the  fac-simile  (pi.  124)  in  Le*on 
de  Rosny's  Archives  paleographique  s  (Paris,  1869). 


Note.  —  This  Yucatan  bas-relief  follows  a  photograph  by  Rosny  (1880),  reproduced  in  the  Mem.  de  la  Soc.  cTEthno* 
graphie,  no.  3  (Paris,  1882).     % 


CHAPTER   IV. 

THE   INCA   CIVILIZATION   IN   PERU. 

BY   CLEMENTS   R.   MARKHAM,  C.  B. 

THE  civilization  of  the  Incas  of  Peru  is  the  most  important,  because 
it  is  the  highest,  phase  in  the  development  of  progress  among  the 
American  races.  It  represents  the  combined  efforts,  during  long  periods, 
of  several  peoples  who  eventually  became  welded  into  one  nation.  The 
especial  interest  attaching  to  the  study  of  this  civilization  consists  in  the 
fact  that  it  was  self-developed,  and  that,  so  far  as  can  be  ascertained, .  it 
received  no  aid  and  no  impulse  from  foreign  contact. 

It  is  necessary,  however,  to  bear  in  mind  that  the  empire  of  the  Incas, 
in  its  final  development,  was  formed  of  several  nations  which  had,  during 
long  periods,  worked  out  their  destinies  apart  from  each  other ;  and  that 
one,  at  least,  appears  to  have  been  entirely  distinct  from  the  Incas  in  race 
and  language.1  These  facts  must  be  carefully  borne  in  mind  in  pursuing 
inquiries  relating  to  the  history  of  Inca  civilization.  It  is  also  essential 
that  the  nature  and  value  of  the  evidence  on  which  conclusions  must  be 
based  should  be  understood  and  carefully  weighed.  This  evidence  is  of 
several  kinds.  Besides  the  testimony  of  Spanish  writers  who  witnessed  the 
conquest  of  Peru,  or  who  lived  a  generation  afterwards,  there  is  the  evidence 
derived  from  a  study  of  the  characteristics  of  descendants  of  the  Inca  peo- 
ple, of  their  languages  and  literature,  and  of  their  architectural  and  other 
remains.  These  various  kinds  of  evidence  must  be  compared,  their  respec- 
tive values  must  be  considered,  and  thus  alone,  in  our  time,  can  the  nearest 
approximation  to  the  truth  be  reached. 

The  testimony  of  writers  in  the  sixteenth  century,  who  had  the  advantage 
of  being  able  to  see  the  workings  of  Inca  institutions,  to  examine  the  out- 
come of  their  civilization  in  all  its  branches,  and  to  converse  with  the  Incas 
themselves  respecting  the  history  and  the  traditions  of  their  people,  is  the 
most  important  evidence.  Much  of  this  testimony  has  been  preserved,  but 
unfortunately  a  great  deal  is  lost.  The  sack  of  Cadiz  by  the  Earl  of  Essex, 
in  1595,  was  the  occasion  of  the  loss  of  Bias  Valera's  priceless  work.2  Other 
valuable  writings  have   been  left  in   manuscript,  and   have  been    mislaid 

1  [Mr.  Markham  made  a  special  study  of  this     views  of  Marcoy  in  Travels  in  South  America,  tr. 
point  in  the  Journal  of  the  Roy.  Geog.Soc.  (187 1),     by  Rich,  London,  1875.  —  Ed.] 
xli.  p.   281,   collating   its    authorities.      Cf.  the         2  Except  those  portions  which  Garcilasso  de 

la  Vega  has  embodied  in  his  Commentaries. 
vol.  1. —  14 


210  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

through  neglect  and  carelessness.  Authors  are  mentioned,  or  even  quoted, 
whose  books  have  disappeared.  The  contemplation  of  the  fallen  Inca 
empire  excited  the  curiosity  and  interest  of  a  great  number  of  intelligent 


MAP   IN    BRASSEUR'S    POPUL    VUH. 


J ep tintri&n 


To  .l.Page.10, 


EARLY  SPANISH   MAP  OF  PERU* 


*  [From  the  Paris  (1774)  edition  of  Zarate.  The  development  of  Peruvian  cartography  under  the  Spanish 
explorations  is  traced  in  a  note  in  Vol.  II.  p.  509 ;  but  the  best  map  for  the  student  is  a  map  of  the  empire  of 
the  Incas,  showing  all  except  the  provinces  of  Quito  and  Chili,  with  the  routes  of  the  successive  Inca  con- 
querors marked  on  it,  given  in  the  Journal  of  the  Roy.  Geog.  Soc.  (1872),  vol.  xlii.  p.  513,  compiled  by  Mr. 
Trelawny  Saunders  to  illustrate  Mr.  Markham's  paper  of  the  previous  year,  on  the  empire  of  the  Incas.  The 
map  was  republished  by  the  Hakluyt  Society  in  1880.  The  map  of  Wiener  in  his  Pcrou  ct  Bolivie  is  also  a 
good  one.     Cf.  Squier's  map  in  his  Peru.  —  Ed.] 


212  NARRATIVE    AND    CRITICAL  HISTORY   OF   AMERICA. 

men  among  the  Spanish  conquerors.  Many  wrote  narratives  of  what  they 
saw  and  heard.  A  few  studied  the  language  and  traditions  of  the  people 
with  close  attention.  And  these  authors  were  not  confined  to  the  clerical 
and  legal  professions  ;  they  included  several  of  the  soldier-conquerors  them- 
selves.1 

The  nature  of  the  country  and  climate  was  a  potent  agent  in  forming  the 
character  of  the  people,  and  in  enabling  them  to  make  advances  in  civiliza- 
tion. In  the  dense  forests  of  the  Amazonian  valleys,  in  the  boundless 
prairies  and  savannas,  we  only  meet  with  wandering  tribes  of  hunters  and 
fishers.  It  is  on  the  lofty  plateaux  of  the  Andes,  where  extensive  tracts  of 
land  are  adapted  for  tillage,  or  in  the  comparatively  temperate  valleys  of 
the  western  coast,  that  we  find  nations  advanced  in  civilization.2 

The  region  comprised  in  the  empire  of  the  Incas  during  its  greatest 
extension  is  bounded  on  the  east  by  the  forest-covered  Amazonian  plains, 
on  the  west  by  the  Pacific  Ocean,  and  its  length  along  the  line  of  the  Cor- 
dilleras was  upwards  of  1,500  miles,  from  20  N.  to  200  S.  This  vast  tract 
comprises  every  temperature  and  every  variety  of  physical  feature.  The  in- 
habitants of  the  plains  and  valleys  of  the  Andes  enjoyed  a  temperate  and 
generally  bracing  climate,  and  their  energies  wero  called  forth  by  the  physi- 
cal difficulties  which  had  to  be  overcome  through  their  skill  and  hardihood. 
Such  a  region  was  suited  for  the  gradual  development  of  a  vigorous  race, 
capable  of  reaching  to  a  high  state  of  culture.  The  different  valleys  and 
plateaux  are  separated  by  lofty  mountain  chains  or  by  profound  gorges,  so 
that  the  inhabitants  would,  in  the  earliest  period  of  their  history,  make  their 
own  slow  progress  in  comparative  isolation,  and  would  have  little  intercom- 
munication. When  at  last  they  were  brought  together  as  one  people,  and 
thus  combined  their  efforts  in  forming  one  system,  it  is  likely  that  such  a 
union  would  have  a  tendency  to  be  of  long  duration,  owing  to  the  great 
difficulties  which  must  have  been  overcome  in  its  creation.  On  the  other 
hand,  if,  in  course  of  time,  disintegration  once  began,  it  might  last  long,  and 
great  efforts  would  be  required  to  build  up  another  united  empire.  The 
evidence  seems  to  point  to  the  recurrence  of  these  processes  more  than 
once,  in  the  course  of  ages,  and  to  their  commencement  in  a  very  remote 
antiquity. 

One  strong  piece  of  evidence  pointing  to  the  great  length  of  time  during 
which  the  Inca  nations  had  been  a  settled  and  partially  civilized  race,  is  to 
be  found  in  the  plants  that  had  been  brought  under  cultivation,  and  in  the 
animals  that  had  been  domesticated.     Maize  is  unknown  in  a  wild  state,3 

1  It  is,  of  course,  necessary  to  consider   the  2  [For  special  study,  see  Paz  Soldan's  Geogra- 

weight  to  be  attached  to  the  statements  of  differ-  fia  del  Peru  ;  Menendez'  Manual  de  Geografia 

ent  authors ;  but  the  most  convenient  method  del  Peru  ;   and  Wiener's  V Empire   des  Incas, 

of  placing  the  subject  before  the  reader  will  be  ch.  i.  —  Ed.] 

to  deal  in  the  present  chapter  with  general  con-  8  "  Jusqu'a  present  on  n'a  pas  retrouve  le  mais, 

elusions,  and  to  discuss  the  comparative  merits  d'une  maniere  certaine,  a  l'etat   sauvage  "  (De 

of  the  authorities  in  the  Critical  Essay  on  the  Candolle's  GSographie  botanique  raisonnee,  p.  951). 
sources  of  information. 


THE    INCA  CIVILIZATION    IN    PERU. 


213 


and  many  centuries  must  have  elapsed  before  the  Peruvians  could  have  pro- 
duced numerous  cultivated  varieties,  and  have  brought  the  plant  to  such  a 
high  state  of  perfection.  The  peculiar  edible  roots,  called  oca  and  aracacha, 
also  exist  only  as  cultivated  plants.  There  is  no  wild  variety  of  the  chiri- 
moya>  and  the  Peruvian  spe- 
cies of  the  cotton  plant  is 
known  only  under  cultiva- 
tion.1 The  potato  is  found 
wild  in  Chile,  and  probably  in 
Peru,  as  a  very  insignificant 
tuber.  But  the  Peruvians, 
after  cultivating  it  for  centu- 
ries, increased  its  size  and 
produced  a  great  number  of 
edible  varieties.2  Another 
proof  of  the  great  antiquity  of 
Peruvian  civilization  is  to  be 
found  in  the  llama  and  al- 
paca, which  are  domesticated 

animals,  with  individuals  varying  in  color :  the  one  a  beast  of  burden  yield- 
ing coarse  wool,  and  the  other  bearing  a  thick  fleece  of  the  softest  silken 
fibres.  Their  prototypes  are  the  wild  huanaco  and  vicuna,  of  uniform 
color,  and  untameable.  Many  centuries  must  have  elapsed  before  the  wild 
creatures  of  the  Andean  solitudes,  with  the  habits  of  chamois,  could  have 
been  converted  into  the  Peruvian  sheep  which  cannot  exist  apart  from  men.3 
These  considerations  point  to  so  vast  a  period  during  which  the  existing 
race  had  dwelt  in  the  Peruvian  Andes,  that  any  speculation  respecting  its 
origin  would  necessarily  be  futile  in  the  present  state  of  our  knowledge.4 
The  weight  of  tradition  indicates  the  south  as  the  quarter  whence  the 
people  came  whose  descendants  built  the  edifices  at  Tiahuanacu. 


LLAMAS* 


1  De  Candolle,  p.  983. 

2  There  is  a  wild  variety  in  Mexico,  the  size 
of  a  nut,  and  attempts  have  been  made  to  in- 
crease its  size  under  cultivation  during  many 
years,  without  any  result.  This  seems  to  show 
that  a  great  length  of  time  must  have  elapsed 
before  the  ancient  Peruvians  could  have  brought 
the  cultivation  of  the  potato  to  such  a  high  state 
of  perfection  as  they  undoubtedly  did. 

3  Some  years  ago  a  priest  named  Cabrera,  the 
cura  of  a  village  called  Macusani,  in  the  province 
of  Caravaya,  succeeded  in  breeding  a  cross  be- 
tween the  wild  vicuna  and  the  tame  alpaca.  He 
had  a  flock  of  these  beautiful  animals,  which 
yielded  long,  silken,  white  wool ;  but  they  re- 
quired extreme  care,  and  died  out  when  the  sus- 


taining hand  of  Cabrera  was  no  longer  available. 
There  is  also  a  cross  between  a  llama  and  an 
alpaca,  called  guariso,  as  large  as  the  llama,  but 
with  much  more  wool.  The  guanaco  and  llama 
have  also  been  known  to  form  a  cross  ;  but  there 
is  no  instance  of  a  cross  between  the  two  wild 
varieties,  —  the  guanaco  and  vicuna.  The  ex- 
tremely artificial  life  of  the  alpaca,  which  renders 
that  curious  and  valuable  animal  so  absolutely 
dependent  on  the  ministrations  of  its  human 
master,  and  the  complete  domestication  of  the 
llama,  certainly  indicate  the  lapse  of  many  cen- 
turies before  such  a  change  could  have  been 
effected. 

4  [Cf.  remarks  of  Daniel  Wilson  in  his  Prehis- 
toric Man,  i.  243.  —  Ed.] 


*  [One  of  the  cuts  which  did  service  in  the  Antwerp  edition  of  Cieza  de  Leon.  Cf.  Bollaert  on  the  llama, 
alpaca,  huanaco,  and  vicuna  species  in  the  Sporting  Review,  Feb.,  1863;  the  cuts  in  Squier,  pp.  246,  250; 
Dr.  Van  Tschudi,  in  the  Zeitschrift  fur  Ethnologic,  1885.  —  Ed.] 


214 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


The  most  ancient  remains  of  a  primitive  people  in  the  Peruvian  Andes 
consist  of  rude  cromlechs,  or  burial-places,  which  are  met  with  in  various 
localities.-  Don  Modesto  Basadre  has  described  some  by  the  roadside,  in 
the  descent  from  Umabamba  to  Charasani,  in  Bolivia.  These  cromlechs  are 
formed  of  four  great  slabs  of  slate,  each  slab  being  about  five  feet  high,  four 
or  five  in  width,  and  more  than  an  inch  thick.  The  four  slabs  are  perfectly 
shaped  and  worked  so  as  to  fit  into  each  other  at  the  corners.  A  fifth  slab 
is  placed  over  them,  and  over  the  whole  a  pyramid  of  clay  and  rough  stones 


F 

4 3  a 

I  ■— —fc 


■—— i 


«**•* 


<*>*> 


DETAILS    AT   TIAHUANACU* 

is  piled.  These  cromlechs  are  the  early  memorials  of  a  race  which  was  suc- 
ceeded by  the  people  who  constructed  the  cyclopean  edifices  of  the  Andean 
plateaux. 

For  there  is  reason  to  believe  that  a  powerful  empire  had  existed  in  Peru 
centuries  before  the  rise  of  the  Inca  dynasty.  Cyclopean  ruins,  quite  for- 
eign to  the  genius  of  Inca  architecture,  point  to  this  conclusion.  The  wide 
area  over  which  they  are  found  is  an  indication  that  the  government  which 
caused  them  to  be  built  ruled  over  an  extensive  empire,  while  their  cyclo- 
pean character  is  a  proof  that  their  projectors  had  an  almost  unlimited  sup- 
ply of  labor.  Religious  myths  and  dynastic  traditions  throw  some  doubtful 
light  on  that  remote  past,  which  has  left  its  silent  memorials  in  the  huge 
stones  of  Tiahuanacu,  Sacsahuaman,  and  Ollantay,  and  in  the  altar  of  Con- 
each  a. 

*  Key  : —  A,  Lid  or  cover  of  some  aperture,  of  stone,  with  two  handles  neatly  undercut.  B,  A  window  of 
trachyte,  of  careful  workmanship,  in  one  piece.  C,  Block  of  masonry  with  carving.  D,  E,  Two  views  of  a 
corner-piece  to  some  stone  conduit,  carefully  ornamented  with  projecting  lines.  F,  G,  H,  I,  Other  pieces  of 
cut  masonry  lying  about. 


THE    INCA   CIVILIZATION    IN    PERU. 


215 


The  most  interesting  ruins  in  Peru  are  those  of  the  palace  or  temple  near 
the  village  of  Tiahuanacu,1  on  the  southern  side  of  Lake  Titicaca.     They 


CARVINGS   AT   TIAHUANACU* 


BAS-RELIEFS   AT   TIAHUANACU.f 

1  The  name  is  of  later  date.  One  story  is  speed  was  compared  with  that  of  the  "  kuanaco." 
that,  when  an  Inca  was  encamped  there,  a  mes-  The  Inca  said,  "Tia"  (sit  or  rest),  "O!  hua- 
senger  reached  him  with  unusual  celerity,  whose     naco." 

*  Key:  —  A,  Portion  of  the  ornament  which  runs  along  the  base  of  the  rows  of  figures  on  the  monolithic 
doorway.     B,  Prostrate  idol  lying  on  its  face  near  the  ruins ;  about  9  feet  long. 

t  Key  : —  A,  A  winged  human  figure  with  the  crowned  head  of  a  condor,  from  the  central  row  on  the  mono- 
lithic doorway.  B,  A  winged  human  figure  with  human  head  crowned,  from  the  upper  row  on  the  monolithic 
doorway. 

[There  are  well-executed  cuts  of  these  sculptures  in  Ruge's  Geschichte  des  Zeitalters  der  Entdeckungen, 
pp.430,  431.     Cf.  Squier's  Peru,  p.  292.  —  Ed.] 


FRAGMENTS  AT  TIAHUANACU* 


REVERSE  OF  THE  DOORWAY  AT  TIAHUANACU.  t 


*  Various  curiously  carved  stones  found  scattered  about  the  ruins. 

t  [Cf.  view  in  Squier's  Peru,  p.  289,  with  other  particulars  of  the  ruins,  p.  276,  etc.  —  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU. 


21/ 


are  12,930  feet  above  the  level  of  the  sea,  and  130  above  that  of  the  lake, 
which  is  about  twelve  miles  off.  They  consist  of  a  quadrangular  space,  en- 
tered by  the  famous  monolithic  doorway,  and  surrounded  by  large  stones 
standing  on  end ;  and  of  a  hill  or  mound  encircled  by  remains  of  a  wall, 
consisting  of  enormous  blocks  of  stone.  The  whole  covers  an  area  about 
400  yards  long  by  350  broad.     There  is  a  lesser  temple,  about  a  quarter  of 


IMAGE   AT   TIAHUANACU* 

a  mile  distant,  containing  stones  36  feet  long  by  7,  and  26  by  16,  with 
recesses  in  them  which  have  been  compared  to  seats  of  judgment.  The 
weight  of  the  two  great  stones  has  been  estimated  at  from  140  to  200  tons 
each,  and  the  distance  of  the  quarries  whence  they  could  have  been  brought 
is  from  15  to  40  miles. 

The  monolithic  portal  is  one  block  of  hard  trachytic  rock,  now  deeply 

*  [This  is  an  enlarged  drawing  of  the  bas-relief  shown  in  the  picture  of  the  broken  doorway  (p.  218).  Cf. 
the  cuts  in  the  article  on  the  ruins  of  Tiahuanacu  in  the  Revue  cf  Architecture  des  Travaux  publics,  vol. 
xxiv. ;  in  Ch.  Wiener's  V Empire  des  Incas,  pi.  iii.  ;  in  D'Orbigny's  Atlas  to  his  L' Homme  Americain  ;  and 
in  Squier's  Peru,  p.  291.  —  Ed.] 


2l8 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


sunk  in  the  ground.  Its  height  above  ground  is  7  ft.  2  in.,  width  13  ft.  5  in.,, 
thickness  1  ft.  6  in.,  and  the  opening  is  4  ft.  6  in.  by  2  ft.  9  in.  The  outer 
side  is  ornamented  by  accurately  cut  niches  and  rectangular  mouldings.  The 
whole  of  the  inner  side,  from  a  line  level  with  the  upper  lintel  of  the  door- 
way to  the  top,  is  a  mass  of  sculpture,  which  speaks  to  us,  in  difficult  riddles,, 
alas  !  of  the  customs  and  art-culture,  of  the  beliefs  and  traditions,  of  an 
ancient  and  lost  civilization. 

In  the  centre  there  is  a  figure  carved  in  high  relief,  in  an  oblong  com- 
partment, 2  ft.  2  in.  long  by  1  ft.  6  in.1     Squier  describes  this  figure  as 


BROKEN    MOxNOLITH   DOORWAY   AT  TIAHUANACU* 


angularly  but  boldly  cut.  The  head  is  surrounded  by  rays,  each  terminat- 
ing in  a  circle  or  the  head  of  an  animal.  The  breast  is  adorned  with  two 
serpents  united  by  a  square  band.  Another  band,  divided  into  ornamented 
compartments,  passes  round  the  neck,  and  the  ends  are  brought  down  to 
the  girdle,  from  which  hang  six  human  heads.  Human  heads  also  hang 
from  the  elbows,  and  the  hands  clasp  sceptres  which  terminate  in  the  heads 
of  condors.  The  legs  are  cut  off  near  the  girdle,  and  below  there  are  a 
series  of  frieze-like  ornaments,  each  ending  with  a  condor's  head.  On 
either  side  of  this  central  sculpture  there  are  three  tiers  of  figures,  16  in 

1  Basadre's  measurement  is  32  inches  by  21. 

*  [An  enlarged  drawing  of  the  image  over  the  arch  is  given  in  another  cut.  This  same  ruin  is  well  repre- 
sented in  Ruge's  Gesch.  des  Zcitalters  der  Entdeckungen  ;  and  not  so  well  in  Wiener's  Pcrou  et  Bolizic, 
p.  419.     Cf.  Squier's  Peru,  p.  288.  —  En.] 


THE   INCA   CIVILIZATION    IN    PERU. 


219 


each  tier,  or  48  in  all,  each  in  a  kneeling  posture,  and  facing  towards  the 
large  central  figure.  Each  figure  is  in  a  square,  the  sides  of  which  measure 
eight  inches.  All  are  winged,  and  hold  sceptres  ending  in  condors'  heads  ; 
but  while  those  in  the  upper  and  lower  tiers  have  crowned  human  heads,  those 
in  the  central  tier  have  the  heads  of  condors.     There  is  a  profusion  of  orna- 


TIAHUANACU    RESTORED* 

ment  on  all  these  figures,  consisting  of  heads  of  birds  and  fishes.  An  orna- 
mental frieze  runs  along  the  base  of  the  lowest  tier  of  figures,  consisting  of 
an  elaborate  pattern  of  angular  lines  ending  in  condors'  heads,  with  larger 
human  heads  surrounded  by  rays,  in  the  intervals  of  the  pattern.  Cieza  de 
Leon  and  Alcobasa1  mention  that,  besides  this  sculpture  over  the  doorway, 
there  were  richly  carved  statues  at  Tiahuanacu,  which  have  since  been  de- 
stroyed, and  many  cylindrical  pillars  with  capitals.  The  head  of  one  statue, 
with  a  peculiar  head-dress,  which  is  3  ft.  6  in.  long,  still  lies  by  the  roadside. 

The  masonry  of  the  ruins  is  admirably  worked,  according  to  the  testi- 
mony of  all  visitors.  Squier  says  :  "  The  stone  itself  is  a  dark  and  exceed- 
ingly hard  trachyte.  It  is  faced  with  a  precision  that  no  skill  can  excel. 
Its  lines  are  perfectly  drawn,  and  its  right  angles  turned  with  an  accuracy 
that  the  most  careful  geometer  could  not  surpass.  I  do  not  believe  there 
exists  a  better  piece  of  stone-cutting,  the  material  considered,  on  this  or 
the  other  continent." 

It  is  desirable  to  describe  these  ruins,  and  especially  the  sculpture  over 

1  Quoted  by  Garcilasso  de  la  Vega,  Pte.  I.  lib.  III.  cap.  I. 


*  After  a  drawing  given  in  The  Temple  of  the  Andes  by  Richard  Inwards  (London,  1884). 


220 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


the  monolithic  doorway,  with  some  minuteness,  because,  with  the  probable 
exception  of  the  cromlechs,  they  are  the  most  ancient,  and,  without  any 
exception,  the  most  interesting  that  have  been  met  with  in  Peru.  There  is 
nothing  elsewhere  that  at  all  resembles  the  sculpture  on  the  monolithic 
doorway  at  Tiahuanacu.1  The  central  figure,  with  rows  of  kneeling  wor- 
shippers on  either  side,  all  covered  with  symbolic  designs,  represents,  it 
may  be  conjectured,  either  the  sovereign  and  his  vassals,  or,  more  probably, 
the  Deity,  with  representatives  of  all  the  nations  bowing  down  before  him. 
The  sculpture  and  the  most  ancient  traditions  should  throw  light  upon  each 
other. 

Further  north  there  are  other  examples  of  prehistoric  cyclopean  remains. 
Such  is  the  great  wall,  with  its  "  stone  of  12  corners,"  in  the  Calle  del  Tri- 
unfo  at  Cuzco.     Such  is  the  famous  fortress  of  Cuzco,  on  the  Sacsahuaman 


RUINS   OF  SACSAHUAMAN* 


Hill.     Such,  too,  are  portions  of  the  ruins  at  Ollantay-tampu.     Still  farther 
north  there  are  cyclopean  ruins  at  Concacha,  at  Huinaque,  and  at  Huaraz. 

Tiahuanacu  is  interesting  because  it  is  possible  that  the  elaborate  charac- 
ter of  its  symbolic  sculpture  may  throw  glimmerings  of  light   on  remote 


1  Basadre  mentions  a  carved  stone  brought 
from  the  department  of  Ancachs,  in  Peru,  which 
had  &ome  resemblances  to  the  stones  at  Tiahua- 


nacu.    A  copy  of  it  is  in  possession  of  Senor 
Raimondi. 


*  [After  a  cut  in  Ruge's  Gcschichte  des  Zeitalters  der  Entdecktingcn.  Markham  has  elsewhere  described 
these  ruins,  —  Cieza  de  Leon,  259,  324  ;  2d  part,  160  ;  Royal  Commentaries  of  the  /nras,  ii.,  with  a  plan,  repro- 
duced in  Vol.  II.  p.  521,  and  another  plan  of  Cuzco,  showing  the  position  of  the  fortress  in  its  relations  to  the 
city.     There  are  plans  and  views  in  Squier's  Peril,  ch.  23.  —  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU.  221 

history;  but  Sacsahuaman,  the  fortress  overlooking  the  city  of  Cuzco,  is, 
without  comparison,  the  grandest  monument  of  an  ancient  civilization  in 
the  New  World.  Like  the  Pyramids  and  the  Coliseum,  it  is  imperishable. 
It  consists  of  a  fortified  work  600  yards  in  length,  built  of  gigantic  stones, 
in  three  lines,  forming  walls  supporting  terraces  and  parapets  arranged  in 
salient  and  retiring  angles.  This  work  defends  the  only  assailable  side  of  a 
position  which  is  impregnable,  owing  to  the  steepness  of  the  ascent  in  all 
other  directions.  The  outer  wall  averages  a  height  of  26  feet.  Then  there 
is  a  terrace  16  yards  across,  whence  the  second  wall  rises  to  18  feet.  The 
second  terrace  is  six  yards  across,  and  the  third  wall  averages  a  height  of 
12  feet.  The  total  height  of  the  fortification  is  56  feet.  The  stones  are  of 
blue  limestone,  of  enormous  size  and  irregular  in  shape,  but  fitted  into  each 
other  with  rare  precision.  One  of  the  stones  is  27  feet  high  by  14,  and 
stones  15  feet  high  by  12  are  common  throughout  the  work. 

At  Ollantay-tampu  the  ruins  are  of  various  styles,  but  the  later  works 
are  raised  on  ancient  cyclopean  foundations.1  There  are  six  porphyry  slabs 
12  feet  high  by  6  or  7 ;  stone  beams  15  and  20  feet  long;  stairs  and 
recesses  hewn  out  of  the  solid  rock.  Here,  as  at  Tiahuanacu,  there  were, 
according  to  Cieza  de  Leon,2  men  and  animals  carved  on  the  stones,  but 
they  have  disappeared.  The  same  style  of  architecture,  though  only  in 
fragments,  is  met  with  further  north. 

East  of  the  river  Apurimac,  and  not  far  from  the  town  of  Abancay,  there 
are  three  groups  of  ancient  monuments  in  a  deep  valley  surrounded  by 
lofty  spurs  of  the  Andes.  There  is  a  great  cyclopean  wall,  a  series  of  seats 
or  thrones  of  various  forms  hewn  out  of  the  solid  stone,  and  a  huge  block 
carved  on  five  sides,  called  the  Rumi-huasi.  The  northern  face  of  this 
monolith  is  cut  into  the  form  of  a  staircase  ;  on  the  east  there  are  two  enor- 
mous seats  separated  by  thick  partitions,  and  on  the  south  there  is  a  sort  of 
lookout  place,  with  a  seat.  Collecting  channels  traverse  the  block,  and  join 
trenches  or  grooves  leading  to  two  deep  excavations  on  the  western  side. 
On  this  western  side  there  is  also  a  series  of  steps,  apparently  for  the  fall 
of  a  cascade  of  water  connected  with  the  sacrificial  rites.  Molina  gives  a 
curious  account  of  the  water  sacrifices  of  the  Incas.3  The  Rumi-huasi  seems 
to  have  been  the  centre  of  a  great  sanctuary,  and  to  have  been  used  as  an 
altar.  Its  surface  is  carved  with  animals  amidst  a  labyrinth  of  cavities  and 
partition  ridges.  Its  length  is  20  feet  by  14  broad,  and  12  feet  high.  Here 
we  have,  no  doubt,  a  sacrificial  altar  of  the  ancient  people,  on  which  the 
blood  of  animals  and  libations  of  chicha  flowed  in  torrents.4 

Spanish  writers  received  statements  from  the  Indians  that  one  or  other 
of  these  cyclopean  ruins  was  built  by  some  particular  Inca.  Garcilasso  de 
la  Vega  even  names  the  architects  of  the  Cuzco  fortress.  But  it  is  clear 
from  the  evidence  of  the  most  careful  investigators,  such  as  Cieza  de  Leon, 

1  [Cf.  plans  and  views  in  Squier's  Peru,  ch.         4  The  name  of  the  place  where  these  remains 
24.  —  Ed.]  are  situated  is  Concacha,  from  the  Quichua  word 

2  Cap.  94.  "  Cimcachay,"  —  the  act  of  holding  down  a  vic- 

3  See  page  238.  tim  for  sacrifice  ;  literally,  "  to  take  by  the  neck." 


222  NARRATIVE   AND    CRITICAL   HISTORY   OF    AMERICA. 

that  there  was  no  real  knowledge  of  their  origin,  and  that  memory  of  the 
builders  was  either  quite  lost,  or  preserved  in  vague,  uncertain  traditions. 

The  most  ancient  myth  points  to  the  region  of  Lake  Titicaca  as  the 
scene  of  the  creative  operations  of  a  Deity,  or  miracle-working  Lord.1  This 
Deity  is  said  to  have  created  the  sun,  moon,  and  stars,  or  to  have  caused 
them  to  rise  out  of  Lake  Titicaca.  He  also  created  men  of  stone  at  Tiahua- 
nacu,  or  of  clay;  making  them  pass  under  the  earth,  and  appear  again  out 
of  caves,  tree-trunks,  rocks,  or  fountains  in  the  different  provinces  which 
were  to  be  peopled  by  their  descendants.  But  this  seems  to  be  a  later  attempt 
to  reconcile  the  ancient  Titicaca  myth  with  the  local  worship  of  natural  ob- 
jects as  ancestors  or  founders  of  their  race,  among  the  numerous  subjugated 
tribes ;  as  well  as  to  account  for  the  colossal  statues  of  unknown  origin  at 
Tiahuanacu.  There  are  variations  of  the  story,  but  there  is  general  con- 
currence in  the  main  points  :  that  the  Deity  created  the  heavenly  bodies  and 
the  human  race,  and  that  the  ancient  people,  or  their  rulers,  were  called 
Pima.  Tradition  also  seems  to  point  to  regions  south  of  the  lake  as  the 
quarter  whence  the  first  settlers  came  who  worked  out  the  earliest  civiliza- 
tion.2 We  may,  in  accordance  with  all  the  indications  that  are  left  to  us, 
connect  the  great  god  Ilia  Ticsi  with  the  central  figure  of  the  Tiahuanacu 
sculpture,  and  the  kneeling  worshippers  with  the  rulers  of  all  the  nations  and 
tribes  which  had  been  subjugated  by  the  Hatim-runa?  —  the  great  men 
who  had  Pirua  for  their  king,  and  who  originally  came  from  the  distant 
south.  The  Piruas  governed  a  vast  empire,  erected  imperishable  Cyclo- 
pean edifices,  and  developed  a  complicated  civilization,  which  is  dimly  indi- 
cated to  us  by  the  numerous  symbolical  sculptures  on  the  monolith.     They 

1  The  names  of  this  god  were  Con-Illa-Tici-  Some  authors  gave  the  meaning  of  Uiracocha 

Uiracocha,  and   he  was  the  Pachayachachic,  or  to  be  "foam  of  the  sea:"  from  Uira  {Hnira), 

Teacher  of  the  World.      Pacha  is  "time,"    or  "grease,"    or    "foam,"    and    Cocha,    "ocean," 

" place ;"  also  " the  universe."     "  Yachachic"  a  "sea,"  "lake."     Garcilasso  de  la  Vega  pointed 

teacher,  from  "  Yachachini"  "  I  teach."     Con  is  out  the  error.     In  compound  words  of  a  nomi- 

said  to  signify  the  creating  Deity  {Betanzos,  Gar-  native  and  genitive,  the  genitive  is   invariably 

cia).     According  to  Gomara,  Con  was  a  creative  placed   first  in  Quichua;    so  that  the   meaning 

deity  who  came  from  the  north,  afterwards  ex-  would  be  "a  sea  of  grease,"  not  "grease  of  the 

pelled  by  Pachacamac,  and  a  modern  authority  sea."     Hence  he  concludes  that  Uiracocha  is  not 

(Lopez,  p.  235)    suggests  that  Con  represented  a  compound  word,  but  simply  a  name,  the  deri- 

the  "  cult    of   the   setting   sun,"   because  Cunti  vation  of  which  he  does  not  attempt  to  explain. 

means  the  west.     Tici  means  a  founder  or  foun-  Bias  Valera  says  that  it  means"  the  will  and 

dation,  and  Ilia  is  light,  from  /Hani,  "  I  shine  :  "  power  of  God  ;  "  not  that  this  is  the  signification 

"The  Origin  of  Light"    (Montesinos.     Anony-  of  the  word,  but  that  such  were  the  godlike  attri- 

mous  Jesuit.   Lopez  suggests  "Ati,"  an  evil  omen,  butes  of  the  being  who  was  known  by  it.    Acosta 

—  the  Moon  God) ;  or,  according  to  one  author-  says  that  to   Ticsi  Uiracocha  they  assigned  the 

ity,   "Light  Eternal"  {The  anonymous  Jesuit),  chief  power  and  command  over  all  things.     The 

Vira  is  a  corruption  of  Pirua,  which  is  said  by  anonymous  Jesuit  tells  us  that  Ilia  Ticsi  was  the 

some  authorities  to  be  the  name  of  the  first  set-  original  name,  and  that    Uiracocha  was  added 

tier,  or  the  founder  of  a  dynasty;  and  by  others  later. 

to  mean  a   "  depository,"  a  "  place  of  abode  ;  "  Of  these  names,  Ilia  Ticci  appears  to  have  been 

hence  a  "dweller,"  or  "  abider."     Cocha  means  the  most  ancient. 

"ocean,"  "abyss,"  "profundity,"  "space."     Ui-  2  Cieza  de  Leon  and  Salcamayhua. 

racocha,  "the  Dweller  in  Space."     So  that  the  8  Montesinos  calls    the    ancient    people,  who 

whole    would    signify    "God:     the    Creator   of  were    peaceful    and    industrious,  Ilattt-runa,  or 

hf."  "the  Dweller  in  Space:   the  Teacher  "Great   men."     See  also  Matienza  (MS.   Brit 

of  the  World."  Mus.). 


THE    INCA   CIVILIZATION    IN    PERU.  223 

also,  in  a  long  course  of  years,  brought  wild  plants  under  cultivation,  and 
domesticated  the  animals  of  the  lofty  Andean  plateau.  But  it  is  remarkable 
that  the  shores  of  Lake  Titicaca,  which  are  almost  treeless,  and  where  corn 
will  not  ripen,  should  have  been  chosen  as  the  centre  of  this  most  ancient 
civilization.  Yet  the  ruins  of  Tiahuanacu  conclusively  establish  the  fact 
that  the  capital  of  the  Piruas  was  on  the  loftiest  site  ever  selected  for  the 
seat  of  a  great  empire. 

The  Amautas,  or  learned  men  of  the  later  Inca  period,  preserved  the 
names  of  sovereigns  of  the  Pirua  dynasty,  commencing  with  Pirua  Manco, 
and  continuing  for  sixty-five  generations.  Lopez  conjectures  that  there 
was  a  change  of  dynasty  after  the  eighteenth  Pirua  king,  because  hitherto 
Montesinos,  who  has  recorded  the  list,  had  always  called  each  successor  son 
and  heir,  but  after  the  eighteenth  only  heir.  Hence  he  thinks  that  a  new 
dynasty  of  Amautas,  or  kings  of  the  learned  caste,  succeeded  the  Piruas. 
The  only  deeds  recorded  of  this  long  line  of  kings  are  their  success  in 
repelling  invasions  and  their  alterations  of  the  calendar.  At  length  there 
appears  to  have  been  a  general  disruption  of  the  empire :  Cuzco  was  nearly 
deserted,  rebel  leaders  rose  up  in  all  directions,  the  various  tribes  became 
independent,  and  the  chief  who  claimed  to  be  the  representative  of  the  old 
dynasties  was  reduced  to  a  small  territory  to  the  south  of  Cuzco,  in  the 
valley  of  the  Vilcamayu,  and  was  called  "  King  of  Tampu  Tocco."  This 
state  of  disintegration  is  said  to  have  continued  for  twenty-eight  genera- 
tions, at  the  end  of  which  time  a  new  empire  began  to  be  consolidated  un- 
der the  Incas,  which  inherited  the  civilization  and  traditions  of  the  ancient 
dynasties,  and  succeeded  to  their  power  and  dominion. 

It  was  long  believed  that  the  lists  of  kings  of  the  earlier  dynasties  rested 
solely  on  the  authority  of  Montesinos,  and  they  consequently  received  little 
credit.  But  recent  research  has  brought  to  light  the  work  of  another  writer, 
who  studied  before  Montesinos,  and  who  incidentally  refers  to  two  of  the 
sovereigns  in  his  lists.1  This  furnishes  independent  evidence  that  the 
catalogues  of  early  kings  had  been  preserved  orally  or  by  means  of  quipus, 
and  that  they  were  in  existence  when  the  Spaniards  conquered  Peru ;  thus 
giving  weight  to  the  testimony  of  Montesinos. 

The  second  myth  of  the  Peruvians  refers  to  the  origin  of  the  Incas,  who 
derived  their  descent  from  the  kings  of  Tampu  Tocco,  and  had  their  original 
home  at  Paccari-tampu,  in  the  valley  of  the  Vilcamayu,  south  of  Cuzco.  It 
is,  therefore,  an  ancestral  myth.  It  is  related  that  four  brothers,  with  their 
four  sisters,  issued  forth  from  apertures  {Tocco)  in  a  cave  at  Paccari-tampu, 
a  name  which  means  "  the  abode  of  dawn."  The  brothers  were  called  Ayar 
Manco,  Ayar  Cachi,  Ayar  Uchu,  and  Ayar  Sauca,  names  to  which  the 
Incas,  in  the  time  of  Garcilasso  de  la  Vega,  gave  a  fanciful  meaning.2     One 

1   The  anonymous  yesuit,  p.  178.     A  work  re-  2  Cachi  ("salt")  was  the  Inca's  instruction  in 

ferred    to   by  Oliva  as  having    been  written    by  rational  life,  Uchu  ("pepper")  was  the  delight 

Bias  Valera  alsto  mentions   some   of   the  early  the  people  derived  from  this  teaching,  and  Sauca 

kings  byname.     (See  S  aid  am  an  d  o,  Jesuitas  del  ("joy")  means  the  happiness  afterwards  expe- 

Peru,  p.  22.)  rienced. 


224  NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 

of  the  brothers  showed  extraordinary  prowess  in  hurling  a  stone  from  a 
sling.  The  others  became  jealous,  and,  persuading  Ayar  Auca,  the  expert 
slingsman/to  return  into  the  cave,  they  blocked  the  entrance  with  rocks. 
Ayar  Uchu  was  converted  into  a  stone  idol,  on  the  summit  of  a  hill  near 
Cuzco,  called  Huanacauri.  Manco  then  advanced  to  Cuzco  with  his  young- 
est brother,  and  found  that  the  place  was  occupied  by  a  chief  named  Alca- 
viza  and  his  people.  Here  Manco  established  the  seat  of  his  government, 
and  the  Alcaviza  tribe  appears  to  have  submitted  to  him,  and  to  have  lived 
side  by  side  with  the  Incas  for  some  generations.  The  Huanacauri  hill 
was  considered  the  most  sacred  place  in  Peru ;  while  the  Tampu-tocco,  or 
cave  at  Paccari-tampu,  was,  through  the  piety  of  descendants,  faced  with  a 
masonry  wall,  having  three  windows  lined  with  plates  of  gold. 

There  is  a  third  myth  which  seems  to  connect  the  ancient  tradition  of 
Titicaca  with  the  ancestral  myth  of  the  Incas.  It  is  said  that  long  after 
the  creation  by  the  Deity,  a  great  and  beneficent  being  appeared  at  Tiahua- 
nacu,  who  divided  the  world  among  four  kings  :  Manco  Ccapac,  Colla,  To- 
cay  a  or  Tocapo,2  and  Pinahua.3  The  names  Tuapaca,4  Arnauan,4  Tonapa,5 
and  Tarapaca5  occur  in  connection  with  this  being,  while  some  authorities 
tell  us  that  his  name  was  unknown.  Betanzos  says  that  he  went  from  Titi- 
caca to  Cuzco,  where  he  set  up  a  chief  named  Alcaviza,  and  that  he  ad- 
vanced through  the  country  until  he  disappeared  over  the  sea  at  Puerto 
Viejo.  It  is  also  related  that  the  people  of  Canas  attacked  him,  but  were 
converted  by  a  miracle,  and  that  they  built  a  great  temple,  with  an  image, 
at  Cacha,  in  honor  of  this  being,  or  of  his  god  Ilia  Ticsi  Uiracocha.  This 
temple  now  forms  a  ruin  which  in  its  structure  and  arrangement  is  unique 
in  Peru,  and  therefore  deserves  special  attention. 

The  ruins  of  the  temple  of  Cacha  are  in  the  valley  of  the  Vilca-mayu, 
south  of  Cuzco.  They  were  described  by  Garcilasso  de  la  Vega,  and  have 
been  visited  and  carefully  examined  by  Squier.  The  main  temple  was  330 
feet  long  by  87  broad,  with  wrought-stone  walls  and  a  steep  pitched  roof. 
A  high  wall  extended  longitudinally  through  the  centre  of  the  structure, 
consisting  of  a  wrought-stone  foundation,  8  feet  high  and  5J  feet  thick  on 
the  level  of  the  ground,  supporting  an  adobe  superstructure,  the  whole  being 
40  feet  high.  This  wall  was  pierced  by  12  lofty  doorways,  14  feet  high. 
But  midway  there  are  sockets  for  the  reception  of  beams,  showing  the 
existence  of  a  second  story,  as  described  by  Garcilasso.  Between  the  trans- 
verse and  outer  walls  there  were  two  series  of  pillars,  12  on  each  side,  built 
like  the  transverse  wall,  with  8  feet  of  wrought  stone,  and  completed  to  a 
height  of  22  feet  with  adobes.  These  pillars  appear  to  have  supported  the 
second  floor,  where,  according  to  Garcilasso,  there  was  a  shrine  containing 
the  statue  of  Uiracocha.  At  right  angles  to  the  temple,  Squier  discovered 
the  remains  of  a  series  of  supplemental  edifices  surrounding  courts,  and 
built  upon  a  terrace  260  yards  long. 

1  G.  de  la  Vega.  8  Pirua  ?  6  Salcamayhua. 

2  Molina,  p.  7.  4  Cieza  de  Leon ;  Herrera. 


THE   INCA   CIVILIZATION    IN    PERU.  225 

The  peculiarities  of  the  temple  of  Cacha  consist  in  the  use  of  rows  of 
columns  to  support  a  second  floor,  and  in  the  great  height  of  the  walls.  In 
these  respects  it  is  unique,  and  if  similar  edifices  ever  existed,  they  appear 
.to  have  been  destroyed  previous  to  the  rise  of  the  Inca  empire.  The  Cacha 
temple  belongs  neither  to  the  cyclopean  period  of  the  Piruas  nor  to  the 
Inca  style  of  architecture.  Connected  with  the  strange  myth  of  the  wan- 
dering prophet  of  Viracocha,  it  stands  by  itself,  as  one  of  those  unsolved 
problems  which  await  future  investigation.  The  statue  in  the  shrine  on 
the  upper  story  is  described  by  Cieza  de  Leon,  who  saw  it. 

Both  the  Titicaca  and  the  Cacha  myths  have,  in  later  times,  been  con- 
nected and  more  or  less  amalgamated  with  the  ancestral  myth  of  the  Incas. 
Thus  Garcilasso  de  la  Vega  makes  Manco  Ccapac  come  direct  from  Titi- 
caca ;  while  Molina  refers  to  him  as  one  of  the  beings  created  there,  who 
went  down  through  the  earth  and  came  up  at  Paccari-tampu.  Salcamayhua 
makes  the  being  Tonapa,  of  the  Cacha  myth,  arrive  at  Apu  Tampu,  or  Pac- 
cari-tampu, and  leave  a  sacred  sceptre  there,  called  tupac  yanri,  for  Manco 
Ccapac.  These  are  later  interpolations,  made  with  the  object  of  connecting 
the  family  myth  of  the  Incas  with  more  ancient  traditions.  The  wise  men 
of  the  Inca  system,  through  the  care  of  Spanish  writers  of  the  time  of  the 
conquest,  have  handed  down  these  three  traditions  and  the  catalogue  of 
kings.  The  Titicaca  myth  tells  us  of  the  Deity  worshipped  by  the  builders 
of  Tiahuanacu,  and  the  story  of  the  creation.  The  Cacha  myth  has  refer- 
ence to  some  great  reformer  of  very  ancient  times.  The  Paccari-tampu 
myth  records  the  origin  of  the  Inca  dynasty.  Although  they  are  overlaid 
with  fables  and  miraculous  occurrences,  the  main  facts  touching  the  orig- 
inal home  of  Manco  Ccapac  and  his  march  to  Cuzco  are  probably  historical. 

The  catalogue  of  kings  given  by  Montesinos,  allowing  an  average  of  twenty 
years  for  each,  would  place  the  commencement  of  the  Pirua  dynasty  in 
about  470  b.  c.  ;  in  the  days  when  the  Greeks,  under  Cimon,  were  defeat- 
ing the  Persians,  and  nearly  a  century  after  the  death  of  Sakya  Muni  in 
India.  This  early  empire  flourished  for  about  1,200  years,  and  the  disrup- 
tion took  place  in  830  a.  d.,  in  the  days  of  King  Egbert.  The  disintegra- 
tion continued  for  500  years,  and  the  rise  of  the  Incas  under  Manco  was 
probably  coeval  with  the  days  of  St.  Louis  and  Henry  III  of  England.1  By 
that  time  the  country  had  been  broken  up  into  separate  tribes  for  $00 
years,  and  the  work  of  reunion,  so  splendidly  achieved  by  the  Incas,  was 
most  arduous.  At  the  same  time,  the  ancient  civilization  of  the  Piruas  was 
partially  inherited  by  the  various  peoples  whose  ancestors  composed  their 
empire ;  so  that  the  Inca  civilization  was  a  revival  rather  than  a  creation. 

The  various  tribes  and  nations  of  the  Andes,  separated  from  each  other 
by  uninhabited  wildernesses  and  lofty  mountain  chains,  were  clearly  of  the 
same  origin,  speaking  dialects  of  the  same  language.     Since  the  fall  of  the 

1  Bias  Valera  allows  a  period  of  600  years  for  its  rise  to  be  contemporary  with  Henry  II  of 

the  existence  of  the  Inca  dynasty,  which  throws  England.       But    twelve    generations,    allowing 

its  origin  back  to  the  days  of  Alfred  the  Great,  twenty-five  years  for  each,  would  only  occupy 

Garcilasso  allows  400  years,  which  would  make  300  years. 
VOL.  I. —  15 


226  NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 

Piruas  they  had  led  an  independent  existence.  Some  had  formed  powerful 
confederations,  others  were  isolated  in  their  valleys.  But  it  was  only 
through  much  hard  fighting  and  by  consummate  statesmanship  that  the 
one  small  Inca  lineage  established,  in  a  period  of  less  than  three  centuries, 
imperial  dominion  over  the  rest.  It  will  be  well,  in  this  place,  to  take  a 
brief  survey  of  the  different  nations  which  were  to  form  the  empire  of  the 
Incas,  and  of  their  territories. 

The  central  Andean  region,  which  was  the  home  of  the  imperial  race  of 
Incas,  extends  from  the  water-parting  between  the  sources  of  the  Ucayali 
and  the  basin  of  Lake  Titicaca  to  the  river  Apurimac.  It  includes  wild 
mountain  fastnesses,  wide  expanses  of  upland,  grassy  slopes,  lofty  valleys 
such  as  that  in  which  the  city  of  Cuzco  is  built,  and  fertile  ravines,  with 
the  most  lovely  scenery.  The  inhabitants  composed  four  tribes  :  that  of  the 
Incas  in  the  valley  of  the  Vilcamayu,  of  the  Ouichuas  in  the  secluded  ra- 
vines of  the  Apurimac  tributaries,  and  those  of  the  Canas  and  Cauchis  in  the 
mountains  bordering  on  the  Titicaca  basin.  These  people  average  a  height 
of  5  ft.  4  in.,  and  are  strongly  built.  The  nose  is  invariably  aquiline,  the 
mouth  rather  large  ;  the  eyes  black  or  deep  brown,  bright,  and  generally 
deep  set,  with  long  fine  lashes.  The  hair  is  abundant  and  long,  fine,  and  of 
a  deep  black-brown.  The  men  have  no  beards.  The  skin  is  very  smooth 
and  soft,  and  of  a  light  coppery-brown  color,  the  neck  thick,  and  the  shoul- 
ders broad,  with  great  depth  of  chest.  The  legs  are  well  formed,  feet  and 
hands  very  small.  The  Incas  have  the  build  and  physique  of  mountaineers. 
To  the  south  of  this  cradle  of  the  Inca  race  extended  the  region  of  the 
Collas  1  and  allied  tribes,  including  the  whole  basin  of  Lake  Titicaca,  which 
is  12,000  feet  above  the  level  of  the  sea.  The  Collas  dwelt  in  stone  huts, 
tended  their  flocks  of  llamas,  and  raised  crops  of  ocas,  quinoas,  and  pota- 
toes. They  were  divided  into  several  tribes,  and  were  engaged  in  constant 
feuds,  their  arms  being  slings  and  ayllos,  or  bolas.  The  Collas  are  remark- 
able for  great  length  of  body  compared  with  the  thigh  and  leg,  and  they 
are  the  only  people  whose  thighs  are  shorter  than  their  legs.  Their  build 
fits  them  for  excellence  in  mountain  climbing  and  pedestrianism,  and  for 
the  exercise  of  extraordinary  endurance.2  The  homes  of  the  Collas  were 
around  the  seat  of  ancient  civilization  at  Tiahuanacu. 

A  remarkable  race,  apart  from  the  Incas  and  Collas,  of  darker  complexion 
and  more  savage  habits,  dwelt  and  still  dwell  among  the  vast  beds  of  reeds 
in  the  southwestern  angle  of  Lake  Titicaca.  They  are  called  Urus,  and 
are  probably  descendants  of  an  aboriginal  people  who  occupied  the  Titicaca 
basin  before  the  arrival  of  the  Hatun-runas  from  the  south.  ■  The  Urus 
spoke  a  distinct  language,  called  Pnquina,  specimens  of  which  have  been 

1  Erroneously  called  Ay?naras  by  the  Span-  an  Indian  messenger,  named  Alejo  Vilca,  from 
iards.  The  name,  which  really  belongs  to  a  Puno  to  Tacna,  a  distance  of  84  leagues,  who  did 
branch  of  the  Quichua  tribe,  was  first  misap-  it  in  62  hours,  his  only  sustenance  being  a  little 
plied  to  the  Colla  language  by  the  Jesuits  at  dried  maize  and  coca,  —  over  four  miles  an  hour 
Juli,  and  afterwards  to  the  whole  Colla  race.  for  252  miles. 

2  Don  Modesto  Basadre  tells  us  that  he  sent 


THE    INCA   CIVILIZATION    IN    PERU.  227 

preserved  by  Bishop  Ore.1  The  ancestors  of  the  Urus  may  have  been  the 
cromlech  builders,  driven  into  the  fastnesses  of  the  lake  when  their  country 
was  occupied  by  the  more  powerful  invaders,  who  erected  the  imperishable 
monuments  at  Tiahuanacu.  These  Urus  are  now  lake-dwellers.  Their 
homes  consist  of  large  canoes,  made  of  the  tough  reeds  which  cover  the  shal- 
low parts  of  the  lake,  and  they  live  on  fish,  and  on  quinua  and  potatoes, 
which  they  obtain  by  barter. 

North  of  Cuzco  there  were  several  allied  tribes,  resembling  the  Incas  in 
physique  and  language,  in  a  similar  stage  of  civilization,  and  their  rivals  in 
power.  Beyond  the  Apurimac,  and  inhabiting  the  valleys  of  the  Andes 
thence  to  the  Mantaro,  was  the  important  nation  of  the  Chancas ;  and  still 
further  north  and  west,  in  the  valley  of  the  Xauxa,  was  the  Huanca  nation. 
Agricultural  people  and  shepherds,  forming  ayllus,  or  tribes  of  the  Chancas 
and  Huancas,  occupied  the  ravines  of  the  maritime  cordillera,  and  extended 
their  settlements  into  several  valleys  of  the  seacoast,  between  the  Rimac 
and  Nasca.  These  coast  people  of  Inca  race,  known  as  Chinchas,  held 
their  own  against  an  entirely  different  nation,  of  distinct  origin  and  lan- 
guage, who  occupied  the  northern  coast  valleys  from  the  Rimac  to  Payta, 
and  also  the  great  valley  of  Huarca  (the  modern  Canete),  where  they  had 
Chincha  enemies  both  to  the  north  and  south  of  them.  These  people  were 
called  Yuncas  by  their  Inca  conquerors.  Their  own  name  was  Chimu,  and 
the  language  spoken  by  them  was  called  Mochica.  But  this  question  relat- 
ing to  the  early  inhabitants  of  the  coast  valleys  of  Peru,  their  origin  and 
civilization,  is  the  most  difficult  in  ancient  Peruvian  history,  and  will  require 
separate  consideration.2 

North  of  the  Huanca  nation,  along  the  basin  of  the  Maranon,  there  were 
tribes  which  were  known  to  the  Incas  by  their  head-dresses.  These  were 
the  Conchucus,  Huamachucus,  and  Huacrachucus.3  Still  further  north,  in 
the  region  of  the  equator,  was  the  powerful  nation  of  Quitus. 

All  these  nations  of  the  Peruvian  Andes  appear  to  have  once  formed  part 
of  the  mighty  prehistoric  empire  of  the  Pirhuas,  and  to  have  retained  much 
of  the  civilization  of  their  ancestors  during  the  subsequent  centuries  of 
separate  existence  and  isolation.  This  probably  accounts  for  the  ease  with 
which  the  Incas  established  their  system  of  religion  and  government 
throughout  their  new  empire,  after  the  conquests  were  completed.  The 
subjugated  nations  spoke  dialects  of  the  same  language,  and  inherited  many 
of  the  usages  and  ideas  of  their  conquerors.  For  the  same  reason  they  were 
pretty  equally  matched  as  foes,  and  the  Incas  secured  the  mastery  only  by 
dint  of  desperate  fighting  and  great  political  sagacity.  But  finally  they  did 
establish  their  superiority,  and  founded  a  second  great  empire  in  Peru. 

The  history  of  the  rise  and  progress  of  Inca  power,  as  recorded  by  native 

Fray  Ludovico  Geronimo  de  Ore,  a  native     cum  translationibus  in  linguas  provinciarum  Pe- 
of  Guamanga,  in  Peru,  was  the  author  of  Rituale     ruanorum,  published  at  Naples  in  1607. 
sen   Manuale  ac  brevem  formam  administrandi         2  Cf.  Note  I,  following  this  chapter. 
facramenta  juxta  ordinem  S.  Ecclesice  Romance,         3  Chucu  means  a  head-dress ;  Huaman,  a  fal- 
con ;  Huacra,  a  horn. 


228 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


m 


INCA   MANCO   CCAPAC* 


historians  in  their  quipus,  and  retailed  to  us  by  Spanish  writers,  is,  on  the 

whole,  coherent  and  intelligible. 
Many  blunders  were  inevitable  in 
conveying  the  information  from  the 
mouths  of  natives  to  the  Spanish  in- 
quirers, who  understood  the  language 
imperfectly,  and  whose  objects  often 
were  to  reach  foregone  conclusions. 
But  certain  broad  historical  facts  are 
brought  out  by  a  comparison  of  the 
different  authorities,  the  succession 
of  the  last  ten  sovereigns  is  deter- 
mined by  a  nearly  complete  consen- 
sus of  evidence,  and  we  can  now  re- 
late the  general  features  of  the  rise 
of  Inca  ascendency  in  Peru  with  a 
certain  amount  of  confidence. 
The  Inca  people  were  divided  into  small  ayllus,  or  lineages,  when  Manco 

Ccapac    advanced    down    the 

valley  of  the  Vilcamayu,  from 

Paccari-tampu,  and  forced  the 

ay  Hit  of  Alcaviza  and  the  ayllu 

of    Antasayac    to    submit    to 

his  sway.     He  formed  the  nu- 
cleus of  his  power  at  Cuzco, 

the  land   of   these   conquered 

ayllus,  and  from  this  point  his 

descendants    slowly    extended 

their  dominion.     The  chiefs  of 

the  surrounding  ayllus,  called 

Sinchi     (literally,     "  strong "), 

either    submitted  willingly  to 

the  Incas,  or  were  subjugated. 

Sinchi    Rocca,   the    son,    and 

Lloque  Yupanqui,  the   grand- 
son, of    Manco,    rilled    up    a 

swamp  on  the  site  of  the   present  cathedral  of  Cuzco,   planned  out  the 


INCA   YUPANQUI.  f 


*  [After  a  cut  in  Marcoy's  South  America,  i.  210  (also  in  Tour  dtc  Monde,  1863,  p.  261),  purporting  to  be 
drawn  from  a  copy  of  the  taffeta  roll  containing  the  pedigree  of  the  Incas,  which,  in  evidence  of  their  claims, 
was  sent  by  their  descendants  to  the  Spanish  king  in  1603.  This  genealogical  record  contained  the  likenesses 
of  the  successive  Incas  and  their  wives,  and  the  original  is  said  to  have  disappeared.  Mr.  Markham  supposes 
this  roll  to  have  been  the  original  of  the  portraits  given  in  Herrera  (see  cut  on  p.  267  of  the  present  volume) ; 
but  they  are  not  the  same,  if  Marcoy's  cuts  are  trustworthy.  A  set  of  likenesses  appeared  in  Ulloa's  RcLi 
Historica  (Madrid,  1748),  iv.  604  ;  and  these  were  the  originals  of  the  series  copied  in  the  Gentleman 's  Mag., 
1 751-1752,  and  thence  are  copied  those  in  Ranking.  These  do  not  correspond  with  those  given  by  Marcoy. 
See  post,  Vol.  II.,  for  a  note  on  different  series  of  portraits,  and  in  the  same  volume,  pp.  515,  516,  are  portraits 
of  Atahualpa.  A  portrait  of  Manco  Inca,  killed  1546,  is  given  in  A.  de  Beauchamps  Histoire  dc  la  Conquetc 
du  Pcrou  (Paris,  1808).—  Ed.] 

f  [After  a  cut  in  Marcoy,  i.  214.  —  Ed.] 


THE    INCA    CIVILIZATION    IN    PERU. 


229 


city,1  and  their  reigns  were  mainly  occupied  in  consolidating  the  small 
kingdom  founded  by  their  predecessor.  Mayta  Ccapac,  the  fourth  Inca,  was 
also  occupied  in  consolidating  his  power  round  Cuzco ;  but  his  son,  Ccapac 
Yupanqui,  subdued  the  Quichuas  to  the  westward,  and  extended  his  sway  as 
far  as  the  pass  of  Vilcafiota,  overlooking  the  Collao,  or  basin  of  Lake  Titi- 
caca.  Inca  Rocca,  the  next  sovereign,  made  few  conquests,  devoting  his 
attention  to  the  foundation  of  schools,  the  organization  of  festivals  and  ad- 
ministrative government,  and  to  the  construction  of  public  works.  His  son, 
named  Yahuar-huaccac,  appears  to  have  been  unfortunate.  One  authority 
says  that  he  was  surprised  and  killed,  and  all  agree  that  his  reign  was  dis- 
astrous. For  seven  generations  the  power  and  the  admirable  internal  polity 
of  the  Incarial  government  had  been  gradually  organized  and  consolidated 
within  a  limited  area.  The  suc- 
ceeding sovereigns  were  great 
conquerors,  and  their  empire  was 
rapidly  extended  to  the  vast  area 
which  it  had  reached  when  the 
Spaniards  first  appeared  on  the 
scene. 

The  son  of  Yahuar-huaccac  as- 
sumed the  name  of  the  Deity, 
and  called  himself  Uira-cocha.2 
Intervening  in  a  war  between  the 
two  principal  chiefs  of  the  Collas, 
named  Cari  and  Zapana,  Uira- 
cocha   defeated    them    in    detail, 

and  annexed  the  whole  basin  of  Lake  Titicaca  to  his  dominions.  He  also 
conquered  the  lovely  valley  of  Yucay,  on  the  lower  course  of  the  Vilcamayu, 
whither  he  retired  to  end  his  days.  The  eldest  son  of  Uira-cocha,  named 
Urco,  was  incompetent  or  unworthy,  and  was  either  obliged  to  abdicate3  in 
favor  of  his  brother  Yupanqui,  the  favorite  hero  of  Inca  history,  or  wag 
slain.4  It  was  a  moment  when  the  rising  empire  needed  the  services  of  her 
ablest  sons.     She  was  about  to  engage  in  a  death-struggle  with  a  neighbor" 


cuzco* 


1  [Ramusio's  plan  of  Cuzco  is  given  in  Vol. 
II.  p.  554,  with  references  (p.  556)  to  other  plans 
and  descriptions  ;  to  which  may  be  added  an 
archaeological  examination  by  Wiener,  in  the 
Bull,  de  la  Soc.  de  Geog.  de  Paris,  Oct.,  1879,  an<l 
in  his  Perou  et  Bolivie,  with  an  enlarged  plan  of 
the  town,  showing  the  regions  of  different  archi- 
tecture ;  accounts  in  Marcoy's  Voyage  h  travers 
V  Amerique  du  Sud  (Paris,  1869;  or  Eng.  transl. 
i.  174),  and  in  Nadaillac's  L' Ameriqzie  prehisto- 
fiquc,  and  by  Squier  in  his  Peru,  and  in  his  Re- 
marques  sur  la  Geographie  du  Perou,  p.  20.  — 
Ld.] 


2  It  is  related  by  Betanzos  that  one  day  this 
Inca  appeared  before  his  people  with  a  very  joy- 
ful countenance.  When  they  asked  him  the 
cause  of  his  joy,  he  replied  that  Uira-cocha  Pa- 
chayachachic  had  spoken  to  him  in  a  dream  that 
night.  Then  all  the  people  rose  up  and  saluted 
him  as  Viracocha  Inca,  which  is  as  much  as  to 
say,  —  "  King  and  God."  From  that  time  he  was 
so  called.  Garcilasso  gives  a  different  version 
of  the  same  tradition,  in  which  he  confuses  Vira- 
cocha with  his  son. 

3  Cieza  de  Leon,  ii.  138-44. 

4  Salcamayhua,  91. 


*  [One  of  the  cuts  which  did  service  in  the  Antwerp  editions  of  Cieza  de  Leon.     There  are  various  views  in 
Squier's  Peru,  pp.  427-445.  —  Ed.] 


2;o 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


as  powerful  and  as  civilized  as  herself.  The  kingdom  of  the  Chancas,  com- 
mencing on  the  banks  of  the  Apurimac,  extended  far  to  the  east  and  north, 
including  many  of  the  richest  valleys  of  the  Andes.  Their  warlike  king, 
Uscavilca,  had  already  subdued  the  Quichuas,  who  dwelt  in  the  upper  val- 
leys of  the  Apurimac  tributaries  to  the  southward,  and  was  advancing  on 
Cuzco,  when  Yupanqui  pushed  aside  the  imbecile  Urco,  and  seized  the  helm. 


WARRIORS    OF   THE   INCA    PERIOD* 


The  fate  of  the  Incas  was  hanging  on  a  thread.  The  story  is  one  of  thrill- 
ing interest  as  told  in  the  pages  of  Betanzos,  but  all  authorities  dwell  more 
or  less  on  this  famous  Chanca  war.  The  decisive  battle  was  fought  outside 
the  Huaca-puncu,  the  sacred  gate  of  Cuzco.  The  result  was  long  doubtful. 
Suddenly,  as  the  shades  of  evening  were  closing  over  the  Yahuar-pampa,  — 
"the  field  of  blood,"  —  a  fresh  army  fell  upon  the  right  flank  of  the  Chanca 
host,  and  the  Incas  won  a  great  victory.  So  unexpected  was  this  onslaught 
that  the  very  stones  on  the  mountain  sides  were  believed  to  have  been 
turned  into  men.  It  was  the  armed  array  of  the  insurgent  Quichuas  who 
had  come  by  forced  marches  to  the  help  of  their  old  masters.  The  mem- 
ory of  this  great  struggle  was  fresh  in  men's  minds  when  the  Spaniards 
arrived,  and  as  the  new  conquerors  passed  over  the  battlefield,  on  their  way 
to  Cuzco,  they  saw  the  stuffed  skins  of  the  vanquished  Chancas  set  up  as 
memorials  by  the  roadside. 

The  subjugation  of  the  Chancas,  with  their  allies  the  Huancas,  led  to  a 
vast  extension  of  the  Inca  empire,  which  now  reached  to  the  shores  of  the 
Pacific  ;  and  the  last  years  of  Yupanqui  were  passed  in  the  conquest  of  the 
alien  coast  nation,  ruled  over  by  a  sovereign  known  as  the  Chimu.  Thus 
the  reign  of  the  Inca  Yupanqui  marks  a  great  epoch.  He  beat  down  all 
rivals,  and  converted  the  Cuzco  kingdom  into  a  vast  empire.  He  received 
the  name  of  Pachacutec,  or  "he  who  changes  the  world,"  a  name  which, 
according  to  Montesinos,  had  on  eight  previous  occasions  been  conferred 
upon  sovereigns  of  the  more  ancient  dynasties. 

Tupac   Inca  Yupanqui,  the  son  and  successor  of  Pachacutec,  completed 

*  [After  a  cut  given  by  Ruge,  and  showing  figures  from  an  old  Peruvian  painting.  —  Ed.] 


THE   INCA   CIVILIZATION    IN   PERU.  231 

the  subjugation  of  the  coast  valleys,  extended  his  conquests  beyond  Quito 
on  the  north  and  to  Chile  as  far  as  the  river  Maule  in  the  south,  besides 
penetrating  far  into  the  eastern  forests. 

Huayna  Ccapac,  the  son  of  Tupac  Inca  Yupanqui,  completed  and  consoli- 
dated the  conquests  of  his  father.  He  traversed  the  valleys  of  the  coast, 
penetrated  to  the  southern  limit  of  Chile,  and  fought  a  memorable  battle 
on  the  banks  of  the  "lake  of  blood"  (Yahuar-cocha),  near  the  northern 
frontier  of  Quito.  After  a  long  reign,1  the  last  years  of  which  were  passed 
in  Quito,  Huayna  Ccapac  died  in  November,  1525.  His  eldest  legitimate 
son,  named  Huascar,  succeeded  him  at  Cuzco.  But  Atahualpa,  his  father's 
favorite,  was  at  Quito  with  the  most  experienced  generals.  Haughty  mes- 
sages passed  between  the  brothers,  which  were  followed  by  war.  Huascar's 
armies  were  defeated  in  detail,  and  eventually  the  generals  of  Atahualpa 
took  the  legitimate  Inca  prisoner,  entered  Cuzco,  and  massacred  the  family 
and  adherents  of  Huascar.2  The  successful  aspirant  to  the  throne  was  on 
his  way  to  Cuzco,  in  the  wake  of  his  generals,  when  he  encountered  Pizarro 
and  the  Spanish  invaders  at  Caxamarca.  This  war  of  succession  would  not, 
it  is  probable,  have  led  to  any  revolutionary  change  in  the  general  policy  of 
the  empire.  Atahualpa  would  have  established  his  power  and  continued  to 
rule,  just  as  his  ancestor  Pachacutec  did,  after  the  dethronement  of  his 
brother  Urco.3 

The  succession  of  the  Incas  from  Manco  Ccapac  to  Atahualpa  was  evi- 
dently well  known  to  the  Amautas,  or  learned  men  of  the  empire,  and  was 
recorded  in  their  quipus  with  precision,  together  with  less  certain  materials 
respecting  the  more  ancient  dynasties.  Many  blunders  were  committed  by 
the  Spanish  inquirers  in  putting  down  the  historical  information  received 
from  the  Amautas,  but  on  the  whole  there  is  general  concurrence  among 
them.4     Practically  the  Spanish  authorities  agree,  and  it  is  clear  that  the 

1  Bias  Valera  says  42,  Balboa  33,  years.  chacutec  has  already  been  explained.     Tupac  is 

2  [The  ruins  of  Atahualpa's  palace  are  figured  a  word  signifying  royal  splendor,  and  Huayna 
in  Wiener's  Perou  et  Bolivie,  and  in  Cte.  de  Ga-  means  "youth."  Huascar  is  "a  chain,"  in  allu- 
briac's  Promenade  a  travers  V  Amerique  du  Snd  sion  to  a  golden  chain  said  to  have  been  made 
(Paris,  1868),  p.  196.  —  Ed.]  in  his  honor,  and  held  by  the  dancers  at  the  fes- 

3  The  meanings  of  the  names  of  these  Incas  tival  of  his  birth.  The  meaning  of  Atahualpa 
are  significant.  Manco  and  Rocca  appear  to  be  has  been  much  disputed.  Hualpa  certainly 
proper  names  without  any  clear  etymology.  The  means  any  large  game  fowl.  Hualpani  is  to 
rest  refer  to  mental  attributes,  or  else  to  some  create.  Atau  is  "  chance,"  or  "  the  fortune  of 
personal  peculiarity.  Sinchi  means  "strong."  war."  Garcilasso,  who  is  always  opposed  to  der- 
Lloque  is  "  left-handed."  Yupanqui  is  the  sec-  ivations,  maintains  that  Atahualpa  was  a  proper 
ond  person  of  the  future  tense  of  a  verb,  and  name  without  special  meaning,  and  that  Hualpa, 
signifies  "  you  will  count."  Garcilasso  interprets  as  a  word  for  a  fowl,  is  derived  from  it,  because 
it  as  one  who  will  count  as  wise,  virtuous,  and  the  boys  in  the  streets,  when  imitating  cock- 
powerful.  Ccapac  is  rich ;  that  is,  rich  in  all  crowing,  used  the  word  Atahualpa.  But  Hu- 
virtues  and  attributes  of  a  prince.  Mayta  is  an  alpa  formed  part  of  the  name  of  many  scions 
adverb,  "  where ; "  and  Salcamayhua  says  that  of  the  Inca  family  long  before  the  time  of  Ata- 
the  constant  cry  and   prayer  of  this  Inca  was,  hualpa. 

"  Where   art  thou,  O  God  ? "    because  he  was  4  All   authorities   agree   that   Manco  Ccapac 

constantly  seeking  his  Creator.    Yahuar-huaccac  was  the  first  Inca,  although  Montesinos  places 

means   "  weeping   blood,"   probably  in  allusion  him  far  back  at  the  head  of  the  Pirhua  dynasty, 

to  some  malady  from  which  he  suffered.     Pa-  and   all    agree    respecting    the    second,    Sinchi 


2^2 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


native  annalists  possessed  a  single  record,  while  the  apparent  discrepancies 
are  due  to  blunders  of  the  Spanish  transcribers.  The  twelve  Incas  from 
Manco  Ccapac  to  Huascar  may  be  received  as  historical  personages  whose 
deeds  were  had  in  memory  at  the  time  of  the  Spanish  invasion,  and  were 
narrated  to  those  among  the  conquerors  who  sought  for  information  from 
the  Amautas. 


A.  D. 
I240 
1260 
I2SO 
1300 
1320 
1340 


Manco  Ccapac. 
Sinchi  Rocca. 
Lloque  Yupanqui. 
Mayta  Ccapac. 
Ccapac  Yupanqui. 
Inca  Rocca. 


A.  D. 
1360 
1380 
1400 
I440 
I48O 
1523 


Yahuar-huaccac. 

Uira-cocha. 

Pachacutec  Yupanqui. 

Tupac  Yupanqui. 

Huayna  Ccapac. 

Inti  Cusi  Hualpa,  or  Huascar. 


The  religion  of  the  Incas  consisted  in  the  worship  of  the  supreme  being 
of  the  earlier  dynasties,  the  Ilia  Ticsi  Uira-cocha  of  the  Pirhuas.  This  sim- 
ple faith  was  overlaid  by  a  vast  mass  of  superstition,  represented  by  the 
cult  of  ancestors  and  the  cult  of  natural  objects.  To  this  was  superadded 
the  belief  in  the  ideals  or  souls  of  all  animated  things,  which  ruled  and 
guided  them,  and  to  which  men  might  pray  for  help.  The  exact  nature  of 
this  belief  in  ideals,  as  it  presented  itself  to  the  people  themselves,  is  not  at 
all  clear.  It  prevailed  among  the  uneducated.  Probably  it  was  the  idea  to 
which  dreams  give  rise,  —  the  idea  of  a  double  nature,  of  a  tangible  and  a 
phantom  being,  the  latter  mysterious  and  powerful,  and  to  be  propitiated. 
The  belief  in  this  double  being  was  extended  to  all  animated  nature,  for 
even  the  crops  had  their  spiritual  doubles,  which  it  was  necessary  to  wor- 
ship and  propitiate. 

But  the  religion  of  the  Incas  and  of  learned  men,  or  Amautas,  was  a  wor- 
ship of  the  Supreme  Cause  of  all  things,  the  ancient  God  of  the  Titicaca 
myth,  combined  with  veneration  for  the  sun  1  as  the  ancestor  of  the  reign- 
ing dynasty,  for  the  other  heavenly  bodies,  and  for  the  malqui,  or  remains 
of  their  forefathers.  This  feeling  of  veneration  for  the  sun,  closely  con- 
nected with  the  beneficent  work  of  the  venerated  object  as  displayed  in 


Rocca.  Lloque  Yupanqui,  with  various  spell- 
ings, has  the  unanimous  vote  of  all  authorities 
except  Acosta,  who  calls  him  "  Iaguarhuarque." 
But  Acosta's  list  is  incomplete.  Respecting 
Mayta  Ccapac  and  Ccapac  Yupanqui,  all  are 
agreed  except  Betanzos,  who  transposes  them 
by  an  evident  slip  of  memory.  Touching  Inca 
Rocca  all  are  agreed,  though  Montesinos  has 
Sinchi  for  Inca,  and  all  agree  as  to  Yahuar-hu- 
accac. It  is  true  that  Cieza  de  Leon  and  Her- 
rera  call  him  Inca  Yupanqui,  but  this  is  explained 
by  Salcamayhua  when  he  gives  the  full  name,  — 
Yahuar-huaccac  Inca  Yupanqui.  All  agree  as 
to  Uira-cocha.  As  to  his  successor,  Betanzos, 
Cieza  de  Leon,  Fernandez,  Herrera,  Salcamay- 
hua, and  Balboa  mention  the  short  reign  of  the 


deposed  Urco.  Ci^za  de  Leon  and  Betanzos  give 
Yupanqui  as  the  name  of  Urco's  brother;  all 
other  authorities  have  Pachacutec.  The  discrep- 
ancy is  explained  by  his  names  having  been 
Yupanqui  Pachacutec.  This  also  accounts  for 
Garcilasso  de  la  Yega  and  Santillan  having 
made  Pachacutec  and  Yupanqui  into  two  Incas, 
father  and  son.  Betanzos  also  interpolates  a 
Yamque  Yupanqui.  All  are  agreed  with  regard 
to  Tupac  Inca  Yupanqui,  Huayna  Ccapac,  Hu- 
ascar, and  Atahualpa.  [There  is  another  compar- 
ison of  the  different  lists  in  Wiener,  VEmpirt 
dcs  Incas,  p.  53.  —  Ed.] 

1  [See  an  early  cut  of  this  sun-worship  in  Vol. 
II.  p.  551.  — Ed.] 


THE    INCA   CIVILIZATION    IN    PERU.  233 

the  course  of  the  seasons,  led  to  the  growth  of  an  elaborate  ritual  and  to 
the  celebration  of  periodical  festivals. 

The  weight  of  evidence  is  decisively  in  the  direction  of  a  belief  on  the 
part  of  the  Incas  that  a  Supreme  Being  existed,  which  the  sun  must  obey, 
as  well  as  all  other  parts  of  the  universe.  This  subordination  of  the  sun  to 
the  Creator  of  all  things  was  inculcated  by  successive  Incas.  Molina  says, 
"They  did  not  know  the  sun  as  their  Creator,  but  as  created  by  the  Crea- 
tor." Salcamayhua  tells  us  how  the  Inca  Mayta  Ccapac  taught  that  the  sun 
and  moon  were  made  for  the  service  of  men,  and  that  the  chief  of  the  Col- 
las,  addressing  the  Inca  Uira-cocha,  exclaimed,  "  Thou,  O  powerful  lord  of 
Cuzco,  dost  worship  the  teacher  of  the  universe,  while  I,  the  chief  of  the 
Collas,  worship  the  Sun."  The  evidence  on  the  subject  of  the  religion  of 
the  Incas,  collected  by  the  Viceroy  Toledo,  showed  that  they  worshipped 
the  Creator  of  all  things,  though  they  also  venerated  the  sun  ;  and  Monte- 
sinos  mentions  an  edict  of  the  Inca  Pachacutec,  promulgated  with  the  object 
of  enforcing  the  worship  of  the  Supreme  God  above  all  other  deities.  The 
speech  of  Tupac  Inca  Yupanqui,  showing  that  the  sun  was  not  God,  but 
was  obeying  laws  ordained  by  God,  is  recorded  by  Acosta,  Bias  Valera,  and 
Balboa,  and  was  evidently  deeply  impressed  on  the  minds  of  their  Inca  in- 
formers. This  Inca  compared  the  sun  to  a  tethered  beast,  which  always 
makes  the  same  round  ;  or  to  a  dart,  which  goes  where  it  is  sent,  and  not 
where  it  wishes.  The  prayers  from  the  Inca  ritual,  given  by  Molina,  are 
addressed  to  the  god  Ticsi  Uiracocha ;  the  Sun,  Moon,  and  Thunder  being 
occasionally  invoked  in  conjunction  with  the  principal  deity. 

The  worship  of  this  creating  God,  the  Dweller  in  Space,  the  Teacher  and 
Ruler  of  the  Universe,  was,  then,  the  religion  of  the  Incas  which  had  been 
inherited  from  their  distant  ancestry  of  the  cyclopean  age.  Around  this 
primitive  cult  had  grown  up  a  supplemental  worship  of  creatures  created  by 
the  Deity,  such  as  the  heavenly  bodies,  and  of  objects  supposed  to  repre- 
sent the  first  ancestors  of  ay  litis,  or  tribes,  as  well  as  of  the  prototypes  of 
things  on  whom  man's  welfare  depended,  such  as  flocks  and  animals  of  the 
chase,  fruit  and  corn.  It  has  been  asserted  that  the  Deity,  the  Uira-cocha 
himself,  did  not  generally  receive  worship,  and  that  there  was  only  one  tem- 
ple in  honor  of  God  throughout  the  empire,  at  a  place  called  Pachacamac, 
on  the  coast.  But  this  is  clearly  a  mistake.  The  great  temple  at  Cuzco, 
with  its  gorgeous  display  of  riches,  was  called  the  "  Ccuri-cancha  Pacha- 
yachachicpa  huasin,"  which  means  "the  place  of  gold,  the  abode  of  the 
Teacher  of  the  Universe."  An  elliptical  plate  of  gold  was  fixed  on  the  wall 
to  represent  the  Deity,  flanked  on  either  side  by  metal  representations  of 
his  creatures,  the  Sun  and  Moon.  The  chief  festival  in  the  middle  of  the 
year,  called  Ccapac  Raymi,  was  instituted  in  honor  of  the  supreme  Creator, 
and  when,  from  time  to  time,  his  worship  began  to  be  neglected  by  the  peo- 
ple, who  were  apt  to  run  after  the  numerous  local  deities,  it  was  again  and 
again  enforced  by  their  more  enlightened  rulers.    There  were  Ccuri-canchas 


234 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


for  the  service  of  God,  at  Vilca  and  in  other  centres  of  vice-regal  rule,  be- 
sides the  grand  fane  of  Cuzco.1 


c i- /•  &$&#?"£* ■IlT  lTl] 

-- ?MMUMsi\    L      L        L    *   L 


vWMi 


L  vSBWESw 


•..•>.  "undue--  :■&/■■  •"•■■        ..    .v*-..,    ■>ivv"  /■'     ■ 


Although  the  first  and  principal  in- 
vocations were  addressed  to  the  Crea- 
tor, prayers  were  also  offered  up  to 
the  Sun  and  Moon,  to  the  Thunder, 
and  to  ancestors  who  were  called 
upon  to  intercede  with  the  Deity.2 
The  latter  worship  formed  a  very  dis- 
tinctive feature  in  the  religious  ob- 
servances of  nearly  all  the  Incarial 
tribes.  The  Paccarina,  or  forefather 
of  the  ay  Hit,  or  lineage,  was  often 
some  natural  object  converted  into  a 
Jmaca,  or  deity.  The  Paccarina  of 
the  Inca  family  was  the  Sun,  with  his 
sister  and  spouse,  the  Moon.  A  vast 
hierarchy  was  set  apart  to  conduct 
the  ceremonies  connected  with  their 
worship,  and  hundreds  of  virgins, 
called  Aclla-cuna,  were  secluded  and 
devoted  to  duties  relating  to  the  ob- 
servances in  the  Sun  temples.  Wor- 
ship was  also  offered  to  the  actual 
bodies  of  the  ancestors,  called  malqui, 
which  were  preserved  with  the  greatest  care,  in  caves  called  machay.  On 
solemn  festivals  each  aylln  assembled  with  its  malqui.  The  bodies  of  the 
Incas  were  all  preserved,  clothed  as  when  alive,  and  surrounded  by  their 
special  furniture  and  utensils.  Three  of  these  Inca  mummies,  with  two 
mummies  of  queens,  were  discovered  by  Polo  de  Ondegardo,  then  corregidor 
of  Cuzco,  in  1559,  and  were  sent  by  him  to  Lima  for  interment.  Those 
who  saw  them3  reported  that  they  were  so  well  preserved  that  they  ap- 
peared to  be  alive ;  that  they  were  in  a  sitting  posture ;  that  the  eyes  were 

1  At  Pachacamac  there  was  a  temple  to  the  evil  spirit,  also  occurs  in  the  drama  of  Ollantay. 
coast  deity,  called  locally  Pachacamac,  and  It  may  have  been  some  local  huaca,  but  no  devil 
another  to  the  sun ;  but  none  to  the  supreme  as  such,  entered  into  the  religious  belief  of  the 
Creator,  one  of  whose  epithets  was  Pachacamac.  Incas. 

2  Spanish  authors  mention  a  being  called  Su-  3  Acosta,  Polo  de  Ondegardo,  Garcilasso  de 
pay,  which  they  say  was  the  devil.     Supay,  as  an  la  Vega. 

*  [After  a  cut  in  Marcoy,  i.  p.  234,  where  it  is  said  to  be  drawn  from  existing  remains  and  printed  and  manu- 
script authorities.  The  modern  structure  of  the  convent  of  Santo  Domingo,  built  in  1534,  is  at  A,  which  con- 
tains in  its  construction  some  remains  of  the  walls  of  the  older  edifice.  B  is  a  cloister.  C,  an  outer  court.  D, 
fountains  for  purification.  E  are  streets  leading  to  the  great  square  of  Cuzco.  F,  the  garden  where  golden 
flowers  were  once  placed  ;  now  used  as  a  kitchen  garden.  G,  the  chapel  dedicated  to  the  moon.  H,  chapel 
dedicated  to  Venus  and  the  Milky  Way.  I,  chapel  dedicated  to  thunder  and  lightning.  J,  chapel  dedicated 
to  the  rainbow.  K,  council  hall  of  the  grand  pontiff  and  priests  of  the  sun.  L,  the  apartments  of  the  priests 
and  servants.  See  the  view  of  the  temple  from  Montanus  in  Vol.  II.  p.  555,  and  a  modern  view  in  Wiener's 
Pcrou  ct  Bolivic,  p.  318.     Other  plans  and  views  are  in  Squiers  Peru,  pp.  430-445. —  Ed.] 


TEMPLE   OF    THE   SUN* 


THE    INCA   CIVILIZATION    IN    PERU. 


235 


made  of  gold,  and  that  they  were  arrayed  in  the  insignia  of  their  rank.1  The 
Paccarina,  or  founder  of  the  family,  and  the  malquis,  or  mummies  of  ances- 
tors, thus  formed  the  objects  of  a  distinct  belief  and  religion,  based  un- 
doubtedly on  the  conviction  that  every  human  being  has  a  spiritual  as  well 
as  a  corporeal  existence  ;  that  the  former  is  immortal,  and  that  it  is  repre- 
sented by  the  malqui.  The  appearance  of  the  departed  in  dreams  and 
visions  was  not  an  unreasonable  ground  for  this  belief,  which  certainly  was 


ZODIAC  OF  GOLD  FOUND  AT  CUZCO* 

the  most  deeply  rooted  of  all  the  religious  ideas  of  the  Peruvian  people. 
The  paccarina,  or  ancestral  deities,  were  innumerable.  There  was  one  or 
more  that  received  worship  in  every  tribe,  and  was  represented  by  a  rock, 
or  some  other  natural  object.  Many  were  believed  to  be  oracles.  Some, 
such  as  Catequilla,  or  Apit-cateqiiilla^  the  oracle  of  the  Conchucu  tribe,  have 


1  The  mummies  were  those  of  Incas  Uira- 
cocha,  Tupac  Yupanqui,  and  Huayna  Ccapac ; 
of  Mama  Runtu  (wife  of  Uira-cocha)  and 
Mama  Ocllo  (wife  of  Tupac  Yupanqui). 

2  Mentioned  by  Calancha  (471)  and  Arriaga 
as  an  oracle  at  the  village  of  Tauca,  in  Conchu- 
cos.     Brinton  has  built  up  a  myth  which  he  cred- 


its to  the  whole  Peruvian  people,  on  the  strength 
of  a  meaning  applied  to  the  word  Catequilla , 
which  is  erroneous.  It  is  exactly  the  same  gram- 
matical error  that  those  etymologists  fell  into 
who  thought  that  Uira-cocha  signified  "foam  of 
the  sea."     [Myths  of  the  New  World,  154.) 


*  [After  a  drawing  by  Mr.  Markham  of  the  plate  itself,  made  at  Lima  in  1853.  Mr.  Markham's  drawing  is 
reproduced  in  Bollaert's  Antiquarian  Researches,  p.  146.  The  disk  is  5  3-10  inches  in  diameter.  The  signs 
in  the  outer  ring  are  supposed  to  represent  the  months.  —  Ed.] 


22,6  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

been  brought  into  undue  prominence  through  being  mentioned  by  Spanish 
writers. 

Religious  ceremonials  were  closely  connected  with  the  daily  life  of  the 
people,  and  especially  with  the  course  of  the  seasons  and  the  succession  of 
months,  as  they  affected  the  operations  of  agriculture.  It  was  important  to 
fix  the  equinoxes  and  solstices,  and  astronomical  knowledge  was  a  part  of 
the  priestly  office.  There  were  names  for  many  of  the  stars  ;  their  motions 
were  watched  as  well  as  those  of  the  sun  and  moon ;  and  though  a  record  of 
the  extent  of  the  astronomical  knowledge  of  the  Incas  has  not  been  pre- 
served, it  is  certain  that  they  watched  the  time  of  the  solstices  and  equi- 
noxes with  great  care,  and  that  they  distinguished  between  the  lunar  and 
solar  years.  Pillars  were  erected  to  determine  the  time  of  the  solstices, 
eight  on  the  east  and  eight  on  the  west  side  of  Cuzco,  in  double  rows,  four 
and  four,  two  low  between  two  higher  ones,  twenty  feet  apart.  They  were 
called  Sacanca,  from  s?icay  a  ridge  or  furrow,  the  alternate  light  and  shade 
between  the  pillars  appearing  like  furrows.  A  stone  column  in  the  centre 
of  a  level  platform,  called  Inti-huatanay  was  used  to  ascertain  the  time  of  the 
equinoxes.  A  line  was  drawn  across  the  platform  from  east  to  west,  and 
watch  was  kept  to  observe  when  the  shadow  of  the  pillar  was  on  this  line 
from  sunrise  to  sunset,  and  there  was  no  shadow  at  noon.  The  principal 
Inti-huatana  was  in  the  square  before  the  great  temple  at  Cuzco ;  but 
there  are  several  others  in  different  parts  of  Peru.  The  most  perfect  of 
these  observatories  is  at  Pissac,  in  the  valley  of  Vilcamayu.1  There  is 
another  at  Ollantay-tampu,  a  fourth  near  Abancay,  and  a  fifth  at  Sillustani 
in  the  Collao. 

There  is  reason  to  believe  that  the  Incas  used  a  zodiac  with  twelve  signs, 
corresponding  with  the  months  of  their  solar  year.  The  gold  plates  which 
they  wore  on  their  breasts  were  stamped  with  features  representing  the  sun, 
surrounded  by  a  border  of  what  are  probably  either  zodiacal  signs  or  signs 
for  the  months.  Whether  the  ecliptic,  or  huatana,  was  thus  divided  or  not, 
it  is  certain  that  the  sun's  motion  was  observed  with  great  care,  and  that 
the  calendar  was  thus  fixed  with  some  approach  to  accuracy.2  The  year,  or 
Huata,  was  divided  into  twelve  Quilla,  or  moon  revolutions,  and  these  were 
made  to  correspond  with  the  solar  year  by  adding  five  days,  which  were 
divided  among  the  twelve  months.  A  further  correction  was  made  every 
fourth  year.     Solar  observations  were  taken  and  recorded  every  month. 

The  year  commenced  on  the  22d  of  June,  with  the  winter  solstice,  and 
there  were  four  great  festivals  at  the  occurrence  of  the  solstices  and  equi- 
noxes.3   ■ 

1  A   very  interesting   account   of  it,  with   a     all  the  others,  is  the  one  adopted  by  the  first 
sketch,  is  given  by  Squier,  p.  524.  Council  of  Lima,  and  given  by  Calancha.     It  is 

2  Huatana  means  a  halter,  from    huatani,  to     as  follows  :  — 

seize  ;  hence  the  tying  up  or  encircling  of  the  I.    Yntip  Raymi  (22  June-22  July),  Festival  of 
sun.  the  Winter  Solstice,  or  Raymi. 

:5  Authorities  differ  respecting  the  names  of  2.  Chahuarquiz  (22  July-22  Aug.),  Season  of 
the    months,   and    probably    some    months    had  ploughing. 

more  than  one  name.     But  the  most  accurate  3.  Vapa-quiz    (22   Aug.-22   Sept.),    Season    of 
list,  and  that  which  is  most  in  agreement  with  sowing. 


THE    INCA   CIVILIZATION    IN   PERU.  237 

The  celebrations  of  the  solar  year  and  of  the  seasons,  in  their  bearings 
on  agriculture,  were  identical  with  the  chief  religious  observances.  The 
Raymi,  or  festival  of  the  winter  solstice,  in  the  first  month,  when  the  gran- 
aries were  filled  after  harvest,  was  established  in  special  honor  of  the  Sun. 
Sacrifices  of  llamas  and  lambs,  and  of  the  first-fruits  of  the  earth,  were 
offered  up  to  the  images  of  the  Supreme  Being,  of  the  Sun,  and  of  Thun- 
der, which  were  placed  in  the  open  space  in  front  of  the  great  temple  ;  as 
well  as  to  the  huaca,ox  stone  representing  the  brother  of  Manco  Ccapac,  on 
the  hill  of  Huanacauri.  There  was  also  a  procession  of  the  priests  and  peo- 
ple as  far  as  the  pass  of  Vilcanota,  leading  into  the  basin  of  Lake  Titicaca, 
sacrifices  being  offered  up  at  various  spots  on  the  road.  The  sacrifices  were 
accompanied  by  prayers,  and  concluded  with  songs,  called  huayllina,  and 
dancing.  Then  followed  the  ploughing  month,  when  it  is  said  that  the  Inca 
himself  opened  the  season  by  ploughing  a  furrow  with  a  golden  plough  in 
the  field  behind  the  Colcampata  palace,  on  the  height  above  Cuzco. 

The  question  here  arises  whether  human  sacrifices  were  offered  up,  in  the 
Inca  ritual.  This  has  been  stated  by  Molina,  Cieza  de  Leon,  Montesinos, 
Balboa,  Ondegardo,  and  Acosta,  and  indignantly  denied  by  Garcilasso  de  la 
Vega.  Cieza  de  Leon  admits  that  there  were  occasional  human  sacrifices, 
but  adds  that  their  numbers  and  the  frequency  of  such  offerings  have  been 
grossly  exaggerated  by  the  Spaniards.  If  the  sacrifices  had  been  offered 
under  the  idea  of  atonement  or  expiation,  it  might  well  be  expected  that 
human  sacrifices  would  be  included.  Under  such  ideas,  men  offered  up 
what  they  valued  most,  just  as  Abraham  was  prepared  to  sacrifice  his  son, 
as  Jephthah  dedicated  his  daughter  as  a  burnt-offering  to  Jehovah,  and  as 
the  king  of  Moab  sacrificed  his  eldest  son  to  Chemosh.1  But,  except  in  the 
Situa,  when  the  idea  was  to  efface  sins  by  washing,  the  sacrifices  of  the  Incas 
were  offerings  of  thanksgiving,  not  of  expiation  or  atonement.  The  mis- 
take of  the  five  writers  who  supposed  that  the  Incas  offered  human  sacrifices 
was  due  to  their  ignorance  of  the  language.2     The  perpetration  of  human 

4.  Ccoya  Raymi  (22  Sept-22  Oct.),  Festival  of     Betanzos,  Molina,  Montesinos,  Fernandez,  and 

the  Spring  Equinox.     Situa.  Ramos.     Acosta  also  gives  an  incomplete  list. 

5.  Uma  Raymi  (22  Oct-22  Nov.),  Season  of         1  Judges  xii.  39;  2  Kings  iii.  27. 

brewing.  2  The  sacrifices  were  called  runa,  yuyac,  and 

6.  Ayamarca  (22    N0V.-22  Dec),   Commemo-     huahua.     The  Spaniards  thought  that  runa  and 

ration  of  the  dead.  yuyac  signified  men,  and  huahua  children.     This 

was  not  the  case  when  speaking  of  sacrificial 

7.  Ccapac  Raymi  (22  Dec-22  Jan.),    Festival     victims.     Runa  was  applied  to  a  male  sacrifice, 

of  the  Summer  Solstice.     Huaraca.  huahua  to  the   lambs,  and   yuyac   signified  an 

8.  Camay  (22  Jan-22    Feb.),  Season  of  exer-     adult  or  full-grown  animal.     The  sacrificial  ani- 

cises.  mals  were  also  called  after  the  names  of  those 

9.  Hatun-poccoy  (22  Feb.-22  March),  Season     who  offered  them,  which  was  another  cause  of 

of  ripening.  erroneous     assumptions     by    Spanish     writers. 

There  was  a  law  strictly  prohibiting  human  sac- 

10.  Pacha-poccoy  (22  March-22  April),  Festival     rifices  among  the   conquered   tribes;    and    the 

of  Autumn  Equinox.     Mosoc  Nina.  statement   that  servants  were  sacrificed  at  the 

11.  Ayrihua  (22  April-22  May),    Beginning    of     obsequies  of  their  masters  is  disproved  by  the 

harvest.  iact,  mentioned  by  the  anonymous  Jesuit,  that 

12.  Aymuray    (22    May-22    June),    Harvesting     in  none  of  the  burial-places  opened  by  the  Span- 

month,  iards   in   search   of   treasure    were    any  human 

The  other  authorities  for  the  Inca  months  are     bones  found,  except  those  of   the  buried    lord 

himself. 


238  NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 

sacrifice  was  opposed  to  the  religious  ideas  of  the  ancient  Peruvians,  and 
formed  no  part  of  their  ceremonial  worship.  Their  ritual  was  almost  exclu- 
sively devoted  to  thanksgiving  and  rejoicings  over  the  beneficence  of  their 
Deity.  The  notion  of  expiation  formed  no  part  of  their  creed,  while  the 
destruction  involved  in  such  a  system  was  opposed  to  their  economic  and 
carefully  regulated  civil  polity.1 

The  second  great  festival,  called  Situa,  was  celebrated  at  the  vernal  equi- 
nox. This  was  the  commencement  of  the  rainy  season,  when  sickness  pre- 
vailed, and  the  object  of  the  ceremony  was  to  pray  to  the  Creator  to  drive 
diseases  and  evils  from  the  land.  In  the  centre  of  the  great  square  of  Cuzco 
a  body  of  four  hundred  warriors  was  assembled,  fully  armed  for  war.  One 
hundred  faced  towards  the  Chincha-suyu  road,  one  hundred  faced  towards 
Anti-suyu,  one  hundred  towards  Colla-suyu,  and  one  hundred  towards  Cunti- 
suyu,  —  the  four  great  divisions  of  the  empire.  The  Inca  and  the  high- 
priest,  with  their  attendants,  then  came  from  the  temple,  and  shouted,  "  Go 
forth  all  evils  ! "  On  the  instant  the  warriors  ran  at  great  speed  towards 
the  four  quarters,  shouting  the  same  sentence  as  they  went,  until  they  each 
came  to  another  party,  which  took  up  the  cry,  and  the  last  parties  reached 
the  banks  of  great  rivers,  the  Apurimac  or  Vilcamayu,  where  they  bathed 
and  washed  their  arms.  The  rivers  were  supposed  to  carry  the  evils  away  to 
the  ocean.  As  the  warriors  ran  through  the  streets  of  Cuzco,  all  the  people 
came  to  their  doors,  shaking  their  clothes,  and  shouting,  "  Let  the  evils  be 
gone  ! "  In  the  evening  they  all  bathed  ;  then  they  lighted  great  torches  of 
straw,  called  pancurcu,  and,  marching  in  procession  out  of  the  city,  they 
threw  them  into  the  rivers,  believing  that  thus  nocturnal  evils  were  banished. 
At  night,  each  family  partook  of  a  supper  consisting  of  pudding  made  of 

1  Prescott  (I.  p.  98,  note)  accepted  the  state-  original  conquerors;  Juan  de  Oliva;  the  Licen- 

ment  that  human  sacrifices  were  offered  by  the  tiate  Alvarez ;    Fray  Marcos  Jofre ;  the  Licen- 

Incas,  because  six  authorities,  Sarmiento,  Cieza  tiate  Falcon,  in  his  Apologia  pro  Indis  ;  Melchior 

de  Leon,  Montesinos,  Balboa,  Ondegardo,  and  Hernandez,  in  his  dictionary,  under  the  words 

Acosta  —  outnumbered  the  single  authority  on  harpay  and  huahua ;  the  anonymous  Jesuit  in 

the  other  side,  Garcilasso  de  la  Vega,  who,  more-  his  most  valuable  narrative  ;  and  Garcilasso  de 

over,  was  believed  to  be  prejudiced  owing  to  his  la  Vega.     These  eight  authorities  outweigh  the 

relationship  to  the  Incas.     Sarmiento  and  Cieza  five  quoted  by  Prescott,  both  as  regards  number 

de  Leon  are  one  and  the  same,  so  that  the  number  and  importance.     So  that  the  evidence  against 

of  authorities  for  human  sacrifices  is  reduced  to  human  sacrifices  is  conclusive.    The  Quipus,  as 

five.     Cieza  de  Leon,  Montesinos,  and   Balboa  the  anonymous  Jesuit  tells  us,  also  prove  that 

adopted  the  belief   that  human  sacrifices  were  there  was  a  law  prohibiting  human  sacrifices, 

offered  up,  through  a  misunderstanding  of  the  The  assertion  that  200  children  and  1,000  men 

words  yuyac  and  huahua.     Acosta  had  little  or  were  sacrificed  at  the  coronation  of  Huayua  Cca- 

no  acquaintance  with  the  language,  as  is  proved  pac  was  made ;  but  these  "  huahuas  "  were  not 

by  the  numerous  linguistic  blunders  in  his  work,  children   of  men,  but  young   lambs,  which  are 

Ondegardo  wrote  at   a  time  when  he   scarcely  called  children;  and  the  "yuyac"  and  "runa" 

knew  the  language,  and  had  no  interpreters  ;  for  were  not  men,  but  adult  llamas.     [Mr.  Markham 

it  was  in  1554,  when  he  was  judge  at  Cuzco.    At  has  elsewhere  collated   the   authorities  on  this 

that  time  all  the  annalists  and  old  men  had  fled  point    {Royal   Commentaries,  i.    139).     Cf.  Bol- 

into  the  forests,  because  of  the  insurrection  of  laert's  Antiq.  Researches,  p.  124;  and  Alphonse 

Francisco  Hernandez  Giron.  Castaing  on  "  Les  Fetes,  Offrandes  et  Sacrifices 

The  authorities  who  deny  the  practice  are  nu-  dans  l'Antiquite  Peruvienne,"  in  the  Archives  de 

merous  and  important.     These  are  Francisco  de  la  Societe  Amhicaine  de  France,  n.  s.,  iii.  239.— 

Chaves,  one  of  the  best  and  most  able  of  the  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU.  239 

coarsely  ground  maize,  called  sancu,  which  was  also  smeared  over  their 
faces  and  the  lintels  of  their  doorways,  then  washed  off  and  thrown  into  the 
rivers  with  the  cry,  "  May  we  be  free  from  sickness,  and  may  no  maladies 
enter  our  houses  !  "  The  huacas  and  malquis  were  also  bathed  at  the  feast 
of  Situa.  In  the  following  days  all  the  malquis  were  paraded,  and  there 
were  sacrifices,  with  feasting  and  dancing.  A  stone  fountain,  plated  with 
gold,  stood  in  the  great  square  of  Cuzco,  and  the  Inca,  on  this  and  other 
solemn  festivals,  poured  cliicJia  into  it  from  a  golden  vase,  which  was  con- 
ducted by  subterranean  pipes  to  the  temple. 

The  third  great  festival  at  the  summer  solstice,  called  Huaracu,  was  the 
occasion  on  which  the  youths  of  the  empire  were  admitted  to  a  rank  equiv- 
alent to  knighthood,  after  passing  through  a  severe  ordeal.  The  Inca  and 
his  court  were  assembled  in  front  of  the  temple.  Thither  the  youths  were 
conducted  by  their  relations,  with  heads  closely  shorn,  and  attired  in  shirts 
of  fine  yellow  wool  edged  with  black,  and  white  mantles  fastened  round 
their  necks  by  woollen  cords  with  red  tassels.  They  made  their  reverences 
to  the  Inca,  offered  up  prayers,  and  each  presented  a  llama  for  sacrifice.1 
Proceeding  thence  to  the  hill  of  Huanacauri,  where  the  venerated  huaca  to 
Ayar  Uchu  was  erected,  they  there  received  huaras,  or  breeches  made  of 
aloe  fibres,  from  the  priest.  This  completed  their  manly  attire,  and  they 
returned  home  to  prepare  for  the  ordeal.  A  few  days  afterwards  they  were 
assembled  in  the  great  square,  received  a  spear,  called  yauri,  and  ustttas  or 
sandals,  and  were  severely  whipped  to  prove  their  endurance.  The  young 
candidates  were  then  sent  forth  to  pass  the  night  in  a  desert  about  a  league 
from  Cuzco.  Next  day  they  had  to  run  a  race.  At  the  farther  end  of  the 
course  young  girls  were  stationed,  called  nusta-calli-sapa^  with  jars  of  chi- 
cha,  who  cried,  "Come  quickly,  youths,  for  we  are  waiting!  "  but  the  course 
was  a  long  one,  and  many  fell  before  they  reached  the  goal.  They  also  had 
to  rival  each  other  in  assaults  and  feats  of  arms.  Finally  their  ears  were 
bored,  and  they  received  ear-pieces  of  gold  and  other  marks  of  distinction 
from  the  Inca.  The  last  ceremony  was  that  of  bathing  in  the  fountain 
called  Calli-puquio.  About  eight  hundred  youths  annually  passed  through 
this  ordeal,  and  became  adult  warriors,  at  Cuzco,  and  similar  ceremonies 
were  performed  in  all  the  provinces  of  the  empire. 

In  the  month  following  on  the  summer  solstice,  there  was  a  curious  reli- 
gious ceremony  known  as  the  water  sacrifice.  The  cinders  and  ashes  of  all 
the  numerous  sacrifices  throughout  the  year  were  preserved.  Dams  were 
constructed  across  the  rivers  which  flow  through  Cuzco,  in  order  that  the 
water  might  rush  down  with  great  force  when  they  were  taken  away. 
Prayers  and  sacrifices  were  offered  up,  and  then  a  little  after  sunset  all  the 
ashes  were  thrown  into  the  rivers  and  the  dams  were  removed.  Then  the 
burnt-sacrifices  were  hurried   down  with  the  stream,  closely  followed   by 

1  The  sacrificial  llamas  bore  the  names  of  the     language,  assumed  that  the  youths  themselves 
youths  who  presented  them.     Hence  the  Span-     were  the  victims.     (See  ante,  p.  237.) 
ish  writers,  with  little  or  no  knowledge  of  the         2  Nusta,  princess ;  calli,  valorous ;  safla,  alone, 

unrivalled. 


240  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

crowds  of  people  on  either  bank,  with  blazing  torches,  as  far  as  the  bridge 
at  Ollantay-tampu.  There  two  bags  of  coca  were  offered  up  by  being 
hurled  into  the  river,  and  thence  the  sacrifices  were  allowed  to  flow  onwards 
to  the  sea.  This  curious  ceremony  seems  to  have  been  intended  not  only 
as  a  thank-offering  to  the  Deity,  but  as  an  acknowledgment  of  his  omnipres- 
ence. As  the  offerings  flowed  with  the  stream,  they  knew  not  whither,  yet 
went  to  Him,  so  his  pervading  spirit  was  everywhere,  alike  in  parts  un- 
known as  in  the  visible  world  of  the  Incas. 

A  sacred  fire  was  kept  alive  throughout  the  year  by  the  virgins  of  the 
sun,  and  the  ceremony  of  its  annual  renewal  at  the  autumnal  equinox  was 
the  fourth  great  festival,  called  Mosoc-nina,  or  the  "new  fire."  Fire  was 
produced  by  collecting  the  sun's  rays  on  a  burnished  metal  mirror,  and  the 
ceremony  was  the  occasion  of  prayers  and  sacrifices.  The  year  ended  with 
the  rejoicing  of  the  harvest  months,  accompanied  by  songs,  dances,  and 
other  festivities. 

Besides  the  periodical  festivals,  there  were  also  religious  observances 
which  entered  into  the  life  of  each  family.  Every  household  had  one  or 
more  lares,  called  Couopa,  representing  maize,  fruit,  a  llama,  or  other  object 
on  which  its  welfare  depended.  The  belief  in  divination  and  soothsaying, 
the  practice  of  fasting  followed  by  confession,  and  worship  of  the  family 
malqui,  all  gave  employment  to  the  priesthood. 

The  complicated  religious  ceremonies  connected  with  the  periodical  fes- 
tivals, the  daily  worship,  and  the  requirements  of  private  families  gave  rise 
to  the  growth  of  a  very  numerous  caste  of  priests  and  diviners.  The  pope 
of  this  hierarchy,  the  chief  pontiff,  was  called  Uillac  Umu>  words  meaning 
"The  head  which  gives  counsel,"  he  who  repeats  to  the  people  the  utter- 
ances of  the  Deity.  He  was  the  most  learned  and  virtuous  of  the  priestly 
caste,  always  a  member  of  the  reigning  family,  and  next  in  rank  to  the  Inca. 
The  Villcas,  equivalent  to  the  bishops  of  a  Christian  hierarchy,  were  the 
chief  priests  in  the  provinces,  and  during  the  greatest  extension  of  the  em- 
pire they  numbered  ten.  The  ordinary  ministers  of  religion  were  divided 
into  sacrificers,  worshippers  and  confessors,  diviners,  and  recluses.1     It  was 

1  Of   the  first  class  were  the   Tarpuntay,  or  static  frenzy  called  utirayay,    and    Ychurichuc 

sacrificing   priests,  and  the  Aracac,  who  cut  up  when  they  received  confessions  and  ministered 

the  victims  and  provided  the  offerings,  whether  in  private   families.      The   soothsayers  were  a 

harpay  or  bloody  sacrifices,  haspay  or  bloodless  very  numerous  class.     The  Hamurpa  examined 

sacrifices  of  flesh,  or  cocuy,  oblations  of  corn,  the   entrails  of  sacrifices,  and   divined   by  the 

fruit,  or  coca.     Molina  mentions  a  custom  called  flight  of  birds.     The  L/ayca,  Achacuc,  ffuatuc, 

Ccapac-cocha  or  Cacha-huaca,  being  the  distribu-  and   Uira-piricuc  were  soothsayers    of   various 

tion  of  sacrifices.     An  enormous  tribute  came  to  grades.     The  Socyac  divined  by  maize  heaps,  the 

Cuzco  annually  for  sacrificial  purposes,  and  was  Pacchacuc  by  the  feet  of  a  large  hairy  spider,  the 

thence  distributed  by  the  Inca,  for  the  worship  Uaychnnca  by  odds  and  evens.     The  recluses 

of  every  huaca  in  the  empire.     The  different  sac-  were  not  only  Aclla-cuna,  or  virgins  congregated 

rifices  were  sent  from  Cuzco  in  all  directions  for  in  temples  under  the  charge  of  matrons  called 

delivery  to  the  priests   of  the  numerous   hua-  Mama-cuna.     There  were  also  hermits  who  med- 

cas.    The  ministering  priests  were  called  Huacap  itated  in  solitary  places,  and  appear  to  have  been 

( 'iliac  when  they  had  charge  of  a  special  idol,  under  a  rule,  with  an  abbot  called  Tucricacy  and 

Huacap  Rimachi  or  Haatuc  when  they  received  younger  men  serving  a  novitiate  called  Huamac. 

utterances  from  a  deity  while  in  a  state  of  ec-  These  Huancaquilli,  or  hermits,  took  vows  of 


THE    INCA   CIVILIZATION    IN    PERU. 


241 


indeed  inevitable  that,  with  a  complicated  ritual  and  a  gorgeous  ceremonial 
worship,  a  populous  class  of  priests  and  their  assistants,  of  numerous  grades 
and  callings,  should  come  into  existence.1 


But  the  intellectual  movement  and  vigor  of  the  Incas  were  not  confined 
to  the  priesthood.  The  Amautas  or  learned  men,  the  poets  and  reciters  of 
history,  the  musical  and  dramatic  composers,  the  Quipu-camayoc,  or  record- 
ers and  accountants,  were  not  necessarily,  nor  indeed  generally,  of  the 
priestly  caste.  It  is  probable  that  the  Amautas,  or  men  of  learning,  formed 
a  separate  caste  devoted  to  the  cultivation  of  literature  and  the  extension 
of  the  language.  Our  knowledge  of  their  progress  and  of  the  character  of 
their  traditions  and  poetic  culture  is  very  limited,  owing  to  the  destruction 
of  records  and  the  loss  of  oral  testimony.  The  language  has  been  preserved, 
and  that  will  tell  us  much  ;  but  only  a  few  literary  compositions  have  been 
saved  from  the  wreck  of  the  Inca  empire.  Quichua  was  the  name  given  to 
the  general  language  of  the  Incas  by  Friar  Domingo  de  San  Tomas,  the 
first  Spaniard  who  studied  it  grammatically,  possibly  owing  to  his  having 
acquired  it  from  people  belonging  to  the  Quichua  tribe.  The  name  con- 
tinued to  be  used,  and  has  been  generally  adopted.2  Garcilasso  de  la  Vega 
speaks  of  a  separate  court  language  of  the  Incas,  but  the  eleven  words  he 
gives  as  belonging  to  it  are  ordinary  Quichua  words,  and  I  concur  with  Her- 
vas  and  William  von  Humboldt  in  the  conclusion  that  this  court  language 


chastity  (titu),  obedience  (Hunicui),  poverty  (us- 
cacuy),  and  penance  (villullery) . 

1  [The  general  works  on  the  Inca  civilization 
necessarily  touch  these  points  of  their  religious 
customs,  and  Mr.  Markham's  volume  on  the 
Rites  and  Laws  of  the  Incas  is  a  prime  source  of 
information.  Hawk's  translation  of  Rivero  and 
Von  Tschudi  (p.  151)  gives  references;  but  spe- 
cial mention  may  be  made  of  Muller's  Geschichte 
der  Amerikanischen  Urreligionen ;  Castaing's 
Les  Systhne  religieux  dans  V Antiquite  peruvi- 
enne,  in  the  Archives  de  la  Soc.  Amer.  de  France, 
n.  s.,  iii.  86,  145;  Tylor's  Primitive  Culture; 
Brinton's  Myths  of  the  New  World;  and  Albert 
Reville's  Lectures  on  the  origin  and  growth  of 
religion  as  illustrated  by  the  native  religions  of 
Mexico  and  Peru.  Delivered  at  Oxford  and 
London,  in  April  and  May,  1884.  Translated  by 
Philip  H.  Wicksteed  (London,  1884.  Hibbart 
lectures).  —  Ed.] 

2  The  Quichua  language  was  spoken  over  a 
vast  area  of  the  Andean  region  of  South  America. 
The  dialects  only  differ  slightly,  and  even  the 
language  of  the  Collas,  called  by  the  Spaniards 
Aymara,  is  identical  as  regards  the  grammatical 
structure,  while  a  clear  majority  of  the  words 
are  the  same.  The  general  language  of  Peru 
belongs  to  that  American  group  of  languages 
which  has  been  called  agglutinative  by  William 

VOL.  1. —  16 


von  Humboldt.  These  languages  form  new 
words  by  a  process  of  junction  which  is  much 
more  developed  in  them  than  in  any  of  the  forms 
of  speech  in  the  Old  World.  They  also  have 
exclusive  and  inclusive  plurals,  and  transitional 
forms  of  the  verb  combined  with  pronominal 
suffixes  which  are  peculiar  to  them.  In  these 
respects  the  Quichua  is  purely  an  American  lan- 
guage, and  in  spite  of  the  resemblances  in  the 
sounds  of  some  words,  which  have  been  dili- 
gently collected  by  Lopez  (Les  Races  Aryennes 
du  Perou,  par  Vicente  F.  Lopez,  Paris,  1871)  and 
Ellis  (Peruvia  Scythica,  by  Robert  Ellis,  B.  D., 
London,  1875),  no  connection,  either  as  regards 
grammar  or  vocabulary,  has  been  satisfactorily 
established  between  the  speech  of  the  Incas 
and  any  language  of  the  Old  World.  Quichua 
is  a  noble  language,  with  a  most  extensive  vo- 
cabulary, rich  in  forms  of  the  plural  number, 
which  argue  a  very  clear  conception  of  the  idea 
of  plurality;  rich  in  verbal  conjugations;  rich  in 
the  power  of  forming  compound  nouns ;  rich  in 
varied  expressions  to  denote  abstract  ideas  ;  rich 
in  words  for  relationships  which  are  wanting  in 
the  Old  World  idioms ;  and  rich,  above  all,  in 
synonyms :  so  that  it  was  an  efficient  vehicle 
wherewith  to  clothe  the  thoughts  and  ideas  of  a 
people  advanced  in  civilization. 


242  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

of  Garcilasso  had  no  real  existence.1  It  is  not  mentioned  by  any  other 
authority. 

It  was  the  custom  for  the  Yaravecs  or  Bards  to  recite  the  deeds  of  former 
Incas  on  public  occasions,  and  these  rhythmical  narratives  were  orally  pre- 
served and  handed  down  by  the  learned  men.  Cieza  de  Leon  tells  us  that 
"  by  this  plan,  from  the  mouths  of  one  generation  the  succeeding  one  was 
taught,  and  they  could  relate  what  took  place  five  hundred  years  ago  as  if 
only  ten  years  had  passed.  This  was  the  order  that  was  taken  to  prevent 
the  great  events  of  the  empire  from  falling  into  oblivion."  These  historical 
recitations  and  songs  must  have  formed  the  most  important  part  of  Inca 
literature.  One  specimen  of  imaginative  poetry  has  been  preserved  by  Bias 
Valero,  in  which  the  thunder,  followed  by  rain,  is  likened  to  a  brother  break- 
ing his  sister's  pitcher;  just  as  in  the  Scandinavian  mythology  the  legend 
which  is  the  original  source  of  our  nursery  rhyme  of  Jack  and  Jill  employs 
the  same  imagery.  Pastoral  duties  are  embodied  in  some  of  the  later  Qui- 
chuan  dramatic  literature,  and  numerous  love  songs  and  yaravies,  or  ele- 
gies, have  been  handed  down  orally,  or  preserved  in  old  manuscripts.  The 
dances  were  numerous  and  complicated,  and  the  Incas  had  many  musical 
instruments.2  Dramatic  representations,  both  of  a  tragic  and  comic  char- 
acter, were  performed  before  the  Inca  court.  The  statement  of  Garcilasso 
de  la  Vega  to  this  effect  is  supported  by  the  independent  evidence  of  Cieza 
de  Leon  and  of  Salcamayhua,  and  is  placed  beyond  a  doubt  by  the  sentence 
of  the  judge,  Areche,  in  1781,  who  prohibited  the  celebration  of  these  dra- 
mas by  the  Indians.  Father  Iteri  also  speaks  of  the  "  Quichua  dramas 
transmitted  to  this  day  (1790)  by  an  unbroken  tradition."  But  only  one 
such  drama  has  been  handed  down  to  our  own  time.  It  is  entitled  Ollan- 
tay,  and  records  an  historical  event  of  the  time  of  Yupanqui  Pachacutec. 
In  its  present  form,  as  regards  division  into  scenes  and  stage  directions,  it 
shows  later  Spanish  manipulation.  The  question  of  its  antiquity  has  been 
much  discussed ;  but  the  final  result  is  that  Quichua  scholars  believe  most 
of  its  dialogues  and  speeches  and  all  the  songs  to  be  remnants  of  the  Inca 
period. 

The  system  of  record  by  the  use  of  quipus,  or  knots,  was  primarily  a 
method  of  numeration  and  of  keeping  accounts.  To  cords  of  various  col- 
ors smaller  lines  were  attached  in  the  form  of  fringe,  on  which  there  were 
knots  in  an  almost  infinite  variety  of  combination.  The  Quipu-camayoc,  or 
accountant,  could  by  this  means  keep  records  under  numerous  heads,  and 
preserve  the  accounts  of  the  empire.  The  quipus  represented  a  far  better 
system  of  keeping  accounts  than  the  exchequer  tallies  which  were  used  in 
England  for  the  same  purpose  as  late  as  the  early  part  of  the  present  cen- 
tury.    But  the  question  of  the  extent  to  which  historical  events  could  be 

1  Oarrilnsso,  Com,  Real.,  i.  lib.  i.  cap.  24,  and  wooden  flute,  and   the  pirutu,  of   bone.     They 

lib.  vii.  cap.  1.  also  had  a  stringed  instrument  called  tiuva,  for 

t  Among     everal     kinds    of    flutes    were    the  accompanying  their  songs,  a  drum,  and  trumpets 

chayfuii  made   of    ca>ne,  the   pincullu,   a   small  of  several  kinds,  one  made  from  a  sea-shell. 


THE    INCA    CIVILIZATION    IN    PERU. 


243 


recorded  by  this  system  of  knots  is  a  difficult  one.  We  have  the  direct 
assertions  of  Montesinos,  Salcamayhua,  the  anonymous  Jesuit,  Bias  Valera, 
and  others,  that  not  only  narratives,  but  songs,  were  preserved  by  means  of 
the  quipus.  Von  Tschudi  believed  that  by  dint  of  the  uninterrupted  studies  of 
experts  during  several  genera- 
tions, the  power  of  expression 
became  developed  more  and 
more,  and  that  eventually  the 
art  of  the  Quipu  -  camayoc 
reached  a  high  state  of  perfec- 
tion. It  may  reasonably  be 
assumed  that  with  some  help 
from  oral  commentary,  codes 
of  laws,  historical  events,  and 
even  poems  were  preserved  in 
the  quipus.  It  was  through 
this  substitute  for  writing  that 
Montesinos  and  the  anony- 
mous Jesuit  received  their  lists 
of  ancient  dynasties,  and  Bias 
Valera  distinctly  says  that  the 
poem  he  has  preserved  was 
taken  from  quipus.  Still  it 
must  have  been  rather  a  sys- 
tem of  mnemonics  than  of  com- 
plete record.  Molina  tells  us 
that  the  events  in  the  reigns  of  all  the  Incas,  as  well  as  early  traditions, 
were  represented  by  paintings  on  boards,  in  a  temple  near  Cuzco,  called 
Poquen  cancha. 

The  diviners  used  certain  incantations  to  cure  the  sick,  but  the  healing 
art  among  the  Incas  was  really  in  the  hands  of  learned  men.  Those  Amau- 
tas  who  devoted  themselves  to  the  study  of  medicine  had,  as  Acosta  bears 
testimony,  a  knowledge  of  the  properties  of  many  plants.  The  febrifuge 
virtues  of  the  precious  quinquina  were,  it  is  true,  unknown,  or  only  locally 
known.     But  the  Amautas  used   plants  with   tonic   properties  for  curing 

*  [Following  a  sketch  in  Rivero  and  Tschudi,  as  reproduced  by  Helps.  It  shows  a  quipu  found  in  an 
ancient  cemetery  near  Pachacamac.  There  are  other  cuts  in  Wiener's  Perou  ei  Bolivie,  p.  777;  Tylor's 
Early  Hist.  Mankind,  156;  Kingsborough's  Mexico,  vol.  iv. ;  Silvestre's  Universal  Palaograpliy  ;  and 
L6on  de  Rosny's  Ecrititres  figuratives,  Paris,  1870.  •  Cf.  Acosta,  vi.  cap.  8,  and  other  early  authorities-  men- 
tioned in  Prescott  (Kirk's  ed.  i.  125) ;  Markham's  Cieza,  391  ;  D.  Wilson's  Prehistoric  Man,  ii.  ch.  18 ;  Fourth 
Rept.  Bureau  of  Ethnology  (Washington),  p.  79;  Bollaert's  description  in  Memoirs  read  before  the  Aru 
thropological  Society  of  London,  i.  188,  and  iii.  351  ;  A.  Bastian's  Culturlander  dcs  alien  America,  iii.  73  k 
Brasseur  de  Bourbourg's  MS.  Troano,  i.  18;  Stevens's  Flint  Chips,  465  ;  T.  P.  Thompson's  "Knot  Records 
of  Peru"  in  Westminster  Review,  xi.  228  ;  but  in  the  separate  print  called  History  of  the  Quipos,  or  Peruvian 
Knot-records,  as  given,  by  the  early  Spanish  Historians,  with  a  Description  of  a  supposed  Specimen,  assigned 
to  Al.  Strong  by  Leclerc,  No.  2413.  The  description  in  Frezier's  Voyage  to  the  South  Sea  (171 7)  is  one  of 
the  earliest  among  Europeans.  Leclerc,  No.  2412,  mentions  a  Letter  a  apologetica  (Napoli,  1750J,  pertaining 
to  the  quipus,  but  soems  uncertain  as  to  its  value.  —  Ed.] 


THE   QUIPUS* 


244 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


fevers  ;  and  they  were  provided  with  these  and  other  drugs  by  an  itinerant 
e,  called  Calahuayas  or  Charisanis,  who  went  into  the  forests  to  pro- 
cure them.     The  descendants  of  these  itinerant  doctors  still  wander  over 
South  America,  selling  drugs.1     The  discovery  of  a  skull    in  a    cemetery 

at  Yucay,  which  exhibits  clear 
evidence  of  a  case  of  trepan- 
ning before  death,  proves  the 
marvellous  advances  made  by 
the  Incas  in  surgical  science. 

The  sovereign  was  the  centre 
of  all  civilization  and  all  knowl- 
edge. All  literary  culture,  all 
the  religious  ceremonial  which 
had  grown  up  with  the  extension 
of  the  empire,  had  the  Inca  for 
their  centre,  as  well  as  all  the 
military  operations  and  all  laws 
connected  with  civil  administra- 
tion. Originally  but  the  SincJii, 
or  chief  of  a  small  ay  I  In,  the 
greatness  of  successive  Incas 
grew  with  the  extension  of  their 
power,  until  at  last  they  were 
looked  upon  almost  as  deities 
by  their  subjects.  The  greatest 
lords  entered  their  presence  in 
a  stooping  position  and  with  a  small  burden  on  their  backs.  The  im- 
perial family  rapidly  increased.  Each  Inca  left  behind  him  numerous 
younger  sons,  whose  descendants  formed  an  ayllu,  so  that  the  later  sov- 
ereigns were  surrounded  by  a  numerous  following  of  their  own  kindred, 
from  among  whom  able  public  servants  were  selected.     The  sovereign  was 

1  Bias  Valera  wrote  upon  the  subject  of  Inca  mentaries  of  Garcilasso  de  la  Vega.     An  inter- 
drugs,  and  I  have  given  a  list  of  those  usually  esting  account  of  the  Calahuaya  doctors  is  given 
found  in  the   bags  of  the   itinerant  Calahuaya  by  Don  Modesto  Basadre  in  his  Riquezas  Pern- 
doctors,  in  a  foot-note  at  page  186  in  vol.  i.  of  a?ias,  p.  17  (Lima,  1884). 
my  translation  of  the  first  part  of  the  Royal  Com- 


INCA   SKULL* 


*  [After  the  plate  in  the  Contrib.  to  N.  Am.  Ethnology,  vol.  v.  (Powell's  survey,  1882),  showing  the  tre- 
phined skull  brought  from  Peru  by  Squier,  in  the  Army  Med.  Museum,  Washington.     Squier  in  his  Peru, 
p.  457,  enves  another  cut,  with  comments  of  Broca  and  others  in  the  appendix.     Cf.  in  the  same  volume  a  paper 
on  "  Prehistoric  Trephining  and  Cranial  Amulets,"  by  R.  Fletcher,  and  a  paper  on  <:  Trephining  in  the  Neo- 
lithic Period,"  in  the  Journal  of  the  Anthropological  Institute,  Nov.,  1SS7.     Cf.  on  Peruvian  skulls  Rudolf 
in  the  third  volume  of  the  Necropolis  of  Ancon  ;  T.  J.  Hutchinson  in  the  Journal  of  the  Atithro/o- 
Institute,  iii.  311  ;  iv.  2  ;  Busk  and  Davis  in  Ibid.  iii.  86,  94  ;  Wilson's  Prehistoric  Man,  ii.  ch.  20;  C 
'  .  Blake,  in  Transactions  Ethnolog.  Soc,  n.  s.,  ii.    There  are  two  collections  of  Peruvian  skulls  in  the  Peabody 
ambridge,  Mass.,  —  one  presented  by  Squier,  the  other  secured  by  the  Haasler  Expedition.     (Cr. 
Repi  > '    VII.  and  IX.  of  the  museum.)     Wiener  {V Empire  des  Incas,  p.  81)  cites  a  long  list  of  writers  on  the 
ling  of  the  skull. —  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU. 


245 


the  "  Sapallan  Inca"  the  sole  and  sovereign  lord, 'and  with  good  reason  he 
was  called  Huaccha-cuyac,  or  friend  of  the  poor. 

Enormous  wealth  was  sent  to  Cuzco  as  tribute  from  all  parts  of  the  em- 
pire, for  the  service  of  the  court  and  of  the  temples.  The  special  insignia 
of  the  sovereign  were  the  llaiitu,  or  crimson  fringe  round  the  forehead,  the 
wino-  feathers  (black  and  white)  of  the  alcamari,  an  Andean  vulture,  on  the 
head  forming  together  the  suntu  paucar  or  sacred  head-dress  ;  the  huaman 
champiy  or  mace,  and  the  ccapac-yauriy  or  sceptre.  His  dress  consisted  of 
shirts  of  cotton,  tunics  of  dyed  cotton  in  patterns,  with  borders  of  small  gold 
and  silver  plates  or  feathers,  and  mantles  of  fine  vicuna  wool  woven  and 
dyed.     The  Incas,  as  represented  in  the  pictures  at  Cuzco,1  painted  soon 


RUINS   AT  CHUCUITO* 


after  the  conquest,  wore  golden  breastplates  suspended  round  their  necks, 
with  the  image  of  the  sun  stamped  upon  them  ;2  and  the  Ccoya,  or  queen, 
wore  a  large  golden  topic,  or  pin,  with  figures  engraved  on  the  head,  which 
secured  her  lliclla>  or  mantle.  All  the  utensils  of  the  palace  were  of  gold  ; 
and  so  exclusively  was  that  precious  metal  used  in  the  service  of  the  court 
and  the  temple  that  a  garden  outside  the  Ccuri-cancha  was  planted  with 
models  of  leaves,  fruit,  and  stalks  made  of  pure  gold.3 


1  In  the  church  of  Santa  Anna. 

2  [See  pictures  of  Atahualpa  in  Vol.  II.  pp. 
515,  516.  For  a  colored  plate  of  "  Lyoux  d'or 
peruviens,"  emblems  of  royalty,  see  Archives  de 
la  Soc.  Amir,  de  France,  n.  s.,  i.  pi.  v.  —  Ed.] 

8  The  truth  of  this  use  of  gold  by  the  Incas 
does  not  depend  on  the  glowing  descriptions  of 
Garcilasso  de  la  Vega.  A  golden  breastplate 
and  topu}  a  golden  leaf  with  a  long  stalk,  four 
specimens  of  golden  fruit,  and  a  girdle  of  gold 
were  found  near  Cuzco  in  1852,  and  sent  to  the 
late  General  Echenique,  then  President  of  Peru. 


The  present  writer  had  an  opportunity  of  inspect- 
ing and  making  careful  copies  of  them.  His 
drawings  of  the  breastplate  and  topic  were  litho- 
graphed for  Bollaert's  Antiquarian  Researches  in 
Peru,ip.  146.  The  breastplate  was  5  3-10  inches 
in  diameter,  and  had  four  narrow  slits  for  sus- 
pending it  round  the  neck.  The  golden  leaf  was 
12  7-10  inches  long,  including  the  stem;  breadth 
of  the  base  of  the  leaf,  3  1-10  inches.  The  mod- 
els of  fruit  were  3  inches  in  diameter,  and  the 
girdle  18  1-4  inches  long. 


*  [After  a  drawing  in  Squier's  Primeval  Monuments  of  Peru,  p.  17,  showing  a  wall  of  hewn  stones,  with 
an  entrance.  The  enclosed  rectangle  is  65  feet  on  each  side,—  "a  type  of  an  advanced  class  of  megalithic 
monuments  by  no  means  uncommon  in  the  highlands  of  Peru."     Cf.  Squier's  Peru,  p.  354.  —  Ed.] 


246 


NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


The  architecture  of  a  people  is  one  of  the  most  important  tests  of  their 
civilization,  and  in  this  art  the  Incas  had  made  astonishing  progress.  When 
their  ancestor  first  arrived  at  Cuzco  he  had  before  him  the  cyclopean  labors 
of  a  former  dynasty  on  the  heights  of  the  Sacsahuaman.  Two  mountain 
streams  flowed  from  either  side  of  that  hill  and  united  in  the  plain,  often 
overflowing  their  banks  and  forming  swamps.  The  Incas  drained  the  ground, 
confined  the  torrents  between  masonry  walls,  and  erected  edifices  in  the 
reclaimed  space,  which  will  remain  as  monuments  of  their  skill  and  taste 
for  all  time.     Here  rose  the  famous  city  of  Cuzco. 


LAKE   TITICACA* 

Two  styles  are  discernible  in  Inca  architecture.  The  earliest  is  an  imi- 
tation of  the  cyclopean  works  of  their  ancestors  on  a  smaller  scale.  The 
walls  were  built  with  polygonal-shaped  stones  with  rough  surfaces,  but  the 
stones  were  much  reduced  in  size.     Rows  of  doorways  with  slanting  sides 

*  r  Utcr  a  cut  in  Ruge's  Gesch.  des  Zeital  der  Entdeckungen.  Squier  explored  the  lake  with  Raimond 
in  [864-65,  and  bears  testimony  to  the  general  accuracy  of  the  survey  by  J.  B.  Pentland,  British  consul  in  Bo- 
livia (1827  28  and  1837),  published  by  the  British  admiralty  ;  but  Squier  points  out  some  defects  of  his  survey 
in  his  Retnarques  sur  la  Grog,  du  Pcrou,  p.  14,  and  m  Journal  Amer.  Geog.  Soc,  iii.  There  is  another  view 
in  Wieni  r's  Pirou  ct  Boltvie,  p.  441.  Cf.  Markham's  Cicza  de  Leon,  370;  Marcoy's  Voyage;  Baldwin's  An- 
dent  America,  22S ;  and  Philippson's  Gesch.  des  ?iru.  Zcit.,  i.  240.  Squier  in  his  Peru  (pp.  308-370)  gives 
various  views,  plans  of  the  ruins,  and  a  map  of  the  lake.  —  Ed.] 


THE    INCA    CIVILIZATION    IN    PERU. 


247 


and  monolithic  lintels  adorn  the  facades  ;  while  recesses  for  kuacas,  shaped 
like  the  doorways,  occur  in  the  interior  walls.  Part  of  the  palace  called  the 
Collcampata,  at  the  foot  of  the  Cuzco  fortress,  the  buildings  which  were 
added  to  the  cyclopean  work  at  Ollantay  tampu,  the  older  portion  of  the 
Ccuri-cancha  temple  at  Cuzco,  the  palaces  at  Chinchero  and  Rimac-tampu, 
are  in  this  earlier  style.  The  later  style  is  seen  mainly  at  Cuzco,  where 
the  stones  are  laid  in  regular  courses.  No  one  has  described  this  superb 
masonry  better  than  Squier.1  No  cement  or  mortar  of  any  kind  was  used, 
the  edifices  depending  entirely  on  the  accuracy  of  their  stone-fitting  for  their 
stability.  The  palaces  and  temples  were  built  round  a  court-yard,  and  a 
hall  of  vast  dimensions,  large  enough  for  ceremonies  on  an  extensive  scale, 
was  included  in  the  plan  of  most  of  the  edifices.  These  halls  were  200  paces 
long  by  50  to  60  broad.  The  dimensions  of  the  Ccuri-cancha  temple  were 
296  feet  by  52,  and  the  southwest  end  was  apsidal.  Serpents  are  carved  in 
relief  on  some  of  the  stones  and  lintels  of  the  Cuzco  palaces.  Hence  the  pal- 
ace of  Huayna  Ccapac  is  called  Amaru-cancha.2  At  Hatun-colla,  near  Lake 
Titicaca,  there  are  two  sandstone  pillars,  probably  of  Inca  origin,  which  are 
very  richly  carved.  They  are  covered  with  figures  of  serpents,  lizards,  and 
frogs,  and  with  elaborate  geometrical  patterns.  The  height  of  the  walls  of 
the  Cuzco  edifices  was  from  35 
to  40  feet,  and  the  roofs  were 
thatched.  One  specimen  of  the 
admirable  thatching  of  the  Incas 
is  still  preserved  at  Azangaro. 

There  are  many  ruins  through- 
out Peru  both  in  the  earlier  and 
later  styles  ;  some  of  them,  such 
as  those  at  Vilcashuaman  and 
Huanuco  el  viejo,  being  of  great 
interest.  The  Inca  palace  on  the 
island  in  Lake  Titicaca  is  a  rec- 
tangular two-storied  edifice,  with  lake  titicaca* 
numerous  rooms  having  ceilings  formed  of  flat  overlapping  stones,  laid  with 
great  regularity.  With  its  esplanade,  beautiful  terraced  gardens,  baths, 
and  fountains,  this  Titicaca  palace  must  have  been  intended  for  the  enjoy- 
ment of  beautiful  scenery  in  comparative  seclusion,  like  the  now  destroyed 
palace  at  Yucay,  in  the  valley  of  the  Vilcamayu. 

1  "  The  stones  are  of  various  sizes  in  different 
structures,  ranging  in  length  from  one  to  eight 
feet,  and  in  thickness  from  six  inches  to  two  feet. 
The  larger  stones  are  generally  at  the  bottom, 
each  course  diminishing  in  thickness  towards 
the  top  of  the  wall,  thus  giving  a  very  pleasing 
effect  of  graduation.  The  joints  are  of  a  precis- 
ion unknown  in  our  architecture,  and  not  rivalled 
in  the  remains  of  ancient  art  in  Europe.  The 
statement  of  the  old  writers,  that  the  accuracy 


with  which  the  stones  of  some  structures  were 
fitted  together  was  such  that  it  was  impossible 
to  introduce  the  thinnest  knife-blade  or  finest 
needle  between  them,  may  be  taken  as  strictly 
true.  The  world  has  nothing  to  show  in  the  way 
of  stone  cutting  and  fitting  to  surpass  the  skill 
and  accuracy  displayed  in  the  Inca  structures  of 
Cuzco." 

2  Place  of  serpents. 


*  [One  of  the  cuts  which  did  service  in  the  Antwerp  editions  of  Cieza  de  Leon.  —  Ed.] 


?4S 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


An  example  of  the  improvement  of  architecture  after  Inca  subjugation  is 
shown  in  the  curious  burial-places,  or  cJndpas,  of  the  Collao,  in  the  basin  of 
I  ,ake  Titicaca.  The  earliest,  as  seen  at  Acora  near  the  lake,  closely  resem- 
ble the  rude  cromlechs  of  Brittany.  Next,  roughly  built  square  towers 
are  met  with,  with  vaults  inside.  Lastly,  the  cJiulpas  at  Sillustani  are  well- 
built  circular  towers,  about  40  feet  high  and  16  feet  in  diameter  at  the  base, 


, — 

1 

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s.V  **»              V?      \/aniJli%^   1  °  0^$!^ PuUna-  y^ /*                                                ^\ 

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ran^^^^^^^^^ 

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tfe^^un^^^,'^0^      7           \           V-^^^5^ 

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MAP  OF  TITICACA,  WITH  WIENER'S  ROUTE. 


widening  as  they  rise.  A  cornice  runs  round  each  tower,  about  three 
fourths  of  the  distance  from  the  base  to  the  summit.  The  stones  are  admi- 
rably cut  and  fitted  in  nearly  even  courses,  like  the  walls  at  Cuzco.  The 
interior  circular  vaults,  which  contained  the  bodies,  were  arched  with  over- 
lapping stones,  and  a  similar  dome  formed  the  roof  of  the  towers. 

The  architectural  excellence  reached  by  the  Incas,  their  advances  in  the 
other  arts  and  in  literature,  and  the  imperial  magnificence  of  their  court  and 
religious  worship,  imply  the  existence  of  an  orderly  and  well-regulated  ad- 


THE    INCA   CIVILIZATION    IN    PERU. 


249 


ministrative  system.     An  examination  of  their  social  polity  will  not  disap- 
point even  high  expectations.     The  Inca,  though  despotic  in  theory,  was 


PRIMEVAL   TOMB,  ACORA.* 


bound  by  the  complicated  code  of  rules  and  customs  which  had  gradually 
developed  itself  during  the  reigns  of  his  ancestors.     In  his  own  extensive 


RUINS   AT   QUELLENATA.f 

family,  composed  of  Auqui1  and  Atauchi,2  Palla3  and  Nusta,4  to  the  num- 
ber of  many  hundreds,5  and  in  the  Curacas 6  and  Apu-curacas 7  of  the  con- 
quered tribes,  he  had  a  host  of  able  public  servants  to  govern  provinces, 
enter  the  priesthood,  or  command  armies. 

The  empire  was  marked  out  into  four  great  divisions,  corresponding  with 
the  four  cardinal  points  of  a  compass  placed  at  Cuzco.     To  the  north  was 


1  An  unmarried  prince  of  the  blood  royal ;  a 
nobleman.     Father,  in  the  Colla  dialect. 

2  A  married  prince  of  the  blood  royal. 

8  A  married  princess  ;  a  lady  of  noble  family. 
4  An  unmarried  princess. 


5  At  the  conquest  there  were  594,  but  a  great 
number  had  been  killed  in  the  previous  civil  war. 

6  Chiefs. 

7  Principal  chiefs. 


*  [After  a  sketch  in  Squier's  Primeval  Monuments  of  Peru,  Salem,  1870.  He  considers  it  an  example  of 
some  of  the  oldest  of  human  monuments,  and  is  inclined  to  believe  these  chulpas,  or  burial  monuments,  to  have 
been  built  by  the  ancestors  of  the  Peruvians  of  the  conquest  in  their  earliest  development.  —  Ed.] 

t  [Reduced  from  a  sketch  in  Squier's  Primeval  Monuments  of  Peru,  p.  7.  They  are  situated  in  Bolivia, 
northeast  of  Lake  Titicaca,  and  the  cut  shows  a  hill-fortress  (pucura)  and  the  round,  flaring-top  burial  towers 
<chulpas).     Cf.  cut  in  Wiener's  Perou  et  Bolivie,  p.  538.  —  Ed.1 


250  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

Chinchay-suyu,  to  the  cast  Anti-suyu,  to  the  west  Cunti-suyu,  and  to  the 


RUINS   AT   ESCOMA,  BOLIVIA.* 

south    Colla-suyu.     The  whole  empire  was  called  Ttahuantin-suyu,  or  the 


iQ^r^^ZZ— -  *~^=:-£r^  fi^rjTT" 


SILLUSTANI,  PERU.t 

four  united  provinces.     Each  great  province  was  governed  by  an  Inca  vice- 
roy, whose  title  was  Ccapac,  or  Tucuyricoc.1     The  latter  word  means    "  He 

1  Balboa,  Montesinos,  Santillana. 

*  [After  a  cut  in  Squier's  Primeval  Monuments  of  Pern,  p.  9,  —  a  square  two-storied  burial  tower  (chulpa) 
with  hill-fortress  (pucura)  in  the  distance,  situated  east  of  Lake  Titicaca.     Cf.  Squier's  Perti,  p.  373.  —  Ed.] 

t  [Sun-circles  (Intihuatana,  where  the  sun  is  tied  up),  after  a  cut  in  Squier's  Primeval  Monuments  of  Peruy 
p.  15.  The  nearer  circle  is  90  feet;  the  farther,  which  has  a  grooved  outlying  platform,  is  150  feet  in  diame> 
ter.     Cf.  plan  and  views  in  Squier's  Peru,  ch.  20.  —  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU. 


251 


who  sees  all."  Garcilasso  describes  the  office  as  merely  that  of  an  inspector, 
whose  duty  it  was  to  visit  the  province  and  report.  Under  the  viceroy 
were  the  native  Curacas,  who  governed  the  ayllus,  or  lineages.  Each  ayllu 
was  divided  into  sections  of  ten  families,  under  an  officer  called  Chunca  (10) 
camayu.  Ten  of  these  came  under  a  Pachaca  (100)  camayu.  Ten  Pachacas 
formed  a  Huaranca  (1,000)  camayu,  and   the  Hunu  (10,000)   camayu  ruled 


RUINS  OF   AN    INCARIAL   VILLAGE* 


over  ten  Huarancas.     The  Chunca  of  ten  families  was  the  unit  of  govern- 
ment, and  each  Chunca  formed  a  complete  community.1 

The  cultivable  land  belonged  to  the  people  in  their  ayllus,  each  Chunca 
being  allotted  a  sufficient  area  to  support  its  ten  Purics  and  their  de- 
pendants.2    The  produce  was  divided   between  the  government  (Inca),  the 


1  The  male  members  of  a  Chunca  were  di- 
vided into  ten  classes,  with  reference  to  age  and 
consequent  ability  to  work  :  — 

1.  Mosoc-aparie,  "Newly  begun."     A  baby. 

2.  Saya-huarma,    "  Standing    boy."      A  child 

that  could  stand. 

3.  Macta-ptcric,  "  Walking  child."     Child  aged 

2  to  8. 

4.  Ttanta  raquisic,  "  Bread   receiver."      Boy 

of  8. 

5.  Puclacc  huarma,   "  Playing   boy."        Boys 

from  8  to  16. 

6.  Cuca  pallac,  "Coca  picker."     Age  from  16 

to  20.     Light  work. 

7.  Yma  huayna,  "  As  a  youth." 

8.  Puric ,     "Able-bodied.' 


Age  20  to  25. 
Head   of   a 


service. 


Sixty 


family ;  paying  tribute. 
9.   Chaupi-tuccu,    "Elderly."      Light 

Age  50  to  60. 
10.  Punuc  ruccu,  "  Dotage."     No  work. 

and  upwards. 
A  Chunca  consisted  of  ten  Purics,  with  the 
other  classes  in  proportion.  The  Puric  was 
married  to  one  wife,  and,  while  assisted  by  the 
young  lads  and  the  elderly  men,  he  supported 
the  children  and  the  old  people  who  could  not 


work.  The  Peruvian  laborer  had  many  super- 
stitions, but  he  was  not  devoid  of  higher  religious 
feelings.  This  is  shown  by  his  practice  when 
travelling.  On  reaching  the  summit  of  a  pass 
he  never  forgot  to  throw  a  stone,  or  sometimes 
his  beloved  pellet  of  coca,  on  a  heap  by  the  road- 
side, as  a  thank-offering  to  God,  exclaiming, 
Apachicta  muchani !  "I  worship  or  give  thanks 
at  this  heap."  Festivals  lightened  his  days  of 
toil  by  their  periodical  recurrence,  and  certain 
family  ceremonials  were  also  recognized  as  occa- 
sions for  holidays.  There  was  a  gathering  at 
the  cradling  of  a  child,  called  quirau.  When 
the  child  attained  the  age  of  one  year,  the  ruiu- 
chicu  took  place.  Then  he  received  the  name 
he  was  to  retain  until  he  attained  the  age  of  pu- 
berty. The  child  was  closely  shorn,  and  the 
name  was  given  by  the  eldest  relation.  With  a 
girl  the  ceremony  was  called  quicuchica,  and 
there  was  a  fast  of  two  days  imposed  before  the 
naming-day,  when  she  assumed  the  dress  called 
aucalluasu. 

2  The  tupu  was  a  measure  of  land  sufficient 
to  support  one  man  and  his  wife.  It  was  the 
unit  of  land  measurement,  and  a  puric  received 
tupus  according  to  the  number  of  those  depen- 


*  [Situated  on  the  road  from  Milo  to  Huancayo. 
L  Empire  des  Incas,  pi.  v.  —  Ed.] 


Reduced  from  an  ink  drawing  given  by  Wiener  in  his 


252  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

priesthood  {Huaca),  and  the  cultivators  or  poor  (Huacc/ia),  but  not  in  equal 
shares.1     In  some  parts  the  three  shares  were  kept  apart  in  cultivation,  but 

a  rule  the  produce  was  divided  at  harvest  time.  The  flocks  of  llamas 
were  divided  into  Ccapac-llama,  belonging  to  the  state,  and  Huaccha-llama, 
owned  by  the  people.  Thus  the  land  belonged  to  the  ayllu,  or  tribe,  and 
each  puric,  or  able-bodied  man,  had  a  right  to  his  share  of  the  crop,  provided 
that  he  had  been  present  at  the  sowing.  All  those  who  were  absent  must 
have  been  employed  in  the  service  of  the  Inca  or  Huaca,  and  subsisted  on 
the  government  or  priestly  share.  Shepherds  and  mechanics  were  also  de- 
pendent on  those  shares.  Officers  called  Runay-pachaca  annually  revised 
the  allotments,  made  the  census,  prepared  statistics  for  the  Quipu-camayoc, 
and  sent  reports  to  the  Tucuyricoc.  The  Llacta-camayoc,  or  village  overseer, 
announced  the  turns  for  irrigation  and  the  fields  to  be  cultivated  when  the 
shares  were  grown  apart.  These  daily  notices  were  usually  given  from  a 
tower  or  terrace.  There  were  also  judges  or  examiners,  called  Taripasac? 
who  investigated  serious  offences  and  settled  disputes.  Punishments  for 
crimes  were  severe,  and  inexorably  inflicted.  It  was  also  the  duty  of  these 
officers,  when  a  particular  ayllu  suffered  any  calamity  through  wars  or  nat- 
ural causes,  to  allot  contingents  from  surrounding  ayllus  to  assist  the  neigh- 
bor in  distress.  There  were  similar  arrangements  when  the  completion  or 
repair  of  any  public  work  was  urgent.  The  most  cruel  tax  on  the  people 
consisted  in  the  selection  of  the  Aclla-cuna,  or  chosen  maidens  for  the  ser- 
vice of  the  Inca,  and  the  church,  or  Huaca.  This  was  done  once  a  year  by 
an  ecclesiastical  dignitary  called  the  Apu-Pauaca?  or,  according  to  one 
authority,  the  Hatun-uilca?  who  was  deputy  of  the  high-priest.  Service 
under  the  Inca  in  all  other  capacities  was  eagerly  sought  for. 

The  industry  and  skill  of  the  Peruvian  husbandmen  can  scarcely  alone 
account  for  the  perfection  to  which  they  brought  the  science  of  agriculture. 
The  administrative  system  of  the  Incas  must  share  the  credit.  Not  a  spot 
of  cultivable  land  was  neglected.  Towns  and  villages  were  built  on  rocky 
ground.  Even  their  dead  were  buried  in  waste  places.  Dry  wastes  were 
irrigated,  and  terraces  were  constructed,  sometimes  a  hundred  deep,  up  the 
sides  of  the  mountains.  The  most  beautiful  example  of  this  terrace  cultiva- 
tion may  still  be  seen  in  the  "  Andeneria,"  or  hanging  gardens  of  the  valley 
of  Vilcamayu,  near  Cuzco.  There  the  terraces,  commencing  with  broad 
fields  at  the  edge  of  the  level  ground,  rise  to  a  height  of  1,500  feet,  narrow- 
ing as  they  rise,  until  the  loftiest  terraces  against  the  perpendicular  moun- 
tain side  are  not  more  than  two  feet  wide,  just  room  for  three  or  four  rows 

dent  on  him.     In  parts  of  Peru,  especially  on  the  2  From  Taripani,  I  examine. 

road  from  Tarma  to  Xauxa,  these  small  square  8  It  should  probably  be  Apunaca  :  Apu  is  a 

fields,  or  tupus,  may  still  be  seen  in  great  num-  chief,  and  naca  the  plural  suffix  in  the  Colla  dia- 

.  divided  by  low  stone  walls.  lect. 

The  shares  for  the  Inca  and  Huaca  varied  4  Hatun,  great,  and  uilca,  sacred.     This  offi- 

ording  to  the  requirements  of  the  state.     If  cial   held  a  position  equivalent  to  a  Christian 

dful,  the  luca  share  was  increased  at  the  ex-  bishop. 

pense  of  the  Huaca,  but  never  at  the  expense  of 

the  people's  share. 


THE    INCA   CIVILIZATION    IN    PERU.  253 

of  maize.  An  irrigation  canal,  starting  high  up -some  narrow  ravine  at  the 
snow  level,  is  carried  along  the  mountain  side  and  through  the  terraces, 
flowing  down  from  one  to  another. 

Irrigation  on  a  larger  scale  was  employed  not  only  on  the  desert  coast, 
but  to  water  the  pastures  and  arable  lands  in  the  mountains,  where  there  is 
rain  for  several  months  in  the  year.  The  channels  were  often  of  consider- 
able size  and  great  length.  Mr.  Squier  says  that  he  has  followed  them  for 
days  together,  winding  amidst  the  projections  of  hills,  here  sustained  by 
high  masonry  walls,  there  cut  into  the  living  rock,  and  in  some  places  con- 
ducted in  tunnels  through  sharp  spurs  of  an  obstructing  mountain.  An 
officer  knew  the  space  of  time  necessary  for  irrigating  each  tupu,  and  each 
cultivator  received  a  flow  of  water  in  accordance  with  the  requirements  of 
his  land.     The  manuring  of  crops  was  also  carefully  attended  to.1 

The  result  of  all  this  intelligent  labor  was  fully  commensurate  with  the 
thought  and  skill  expended.  The  Incas  produced  the  finest  potato  crops 
the  world  has  ever  seen.  The  white  maize  of  ■  Cuzco  has  never  been 
approached  in  size  or  in  yield.  Coca,  now  so  highly  prized,  is  a  product 
peculiar  to  Inca  agriculture,  and  its  cultivation  required  extreme  care,  espe- 
cially in  the  picking  and  drying  processes.  Aj'f,  or  Chile  pepper,  furnished 
a  new  condiment  to  the  Old  World.  Peruvian  cotton  is  excelled  only  by 
Sea  Island  and  Egyptian  in  length  of  fibre,  and  for  strength  and  length  of 
fibre  combined  is  without  an  equal.  Quinua,  oca,  aracacha,  and  several 
fruits  are  also  peculiar  to  Peruvian  agriculture.2 

The  vast  flocks  of  llamas3  and  alpacas  supplied  meat  for  the  people,  dried 
charqiii  for  soldiers  and  travellers,  and  wool  for  weaving  cloth  of  every  de- 
gree of  fineness.  The  alpacas,  whose  unrivalled  wool  is  now  in  such  large 
demand,  may  almost  be  said  to  have  been  the  creation  of  the  Inca  shep- 
herds. They  can  only  be  reared  by  the  bestowal  on  them  of  the  most  con- 
stant and  devoted  care.  The  wild  huanacus  and  vicunas  were  also  sources 
of  food  and  wool  supply.  No  man  was  allowed  to  kill  any  wild  animal  in 
Peru,  but  there  were  periodical  hunts,  called  ckacu,  in  the  different  prov- 
inces, which  were  ordered  by  the  Inca.  On  these  occasions  a  wide  area 
was  surrounded  by  thousands  of  people,  who  gradually  closed  in  towards  the 
centre.  They  advanced,  shouting  and  starting  the  game  before  them,  and 
closed  in,  forming  in  several  ranks  until  a  great  bag  was  secured.  The 
females  were  released,  with  a  few  of  the  best  and  finest  males.  The  rest 
were  then  shorn  and  also  released,  a  certain  proportion  being  killed  for  the 
sake  of  their  flesh.  The  huanacu  wool  was  divided  among  the  people  of  the 
district,  while  the  silky  fleeces  of  the  vicuna  were  reserved  for  the  Inca. 
The  Quipucamayoc  kept  a  careful  record  of  the  number  caught,  shorn,  and 
killed. 

1  [On  the  use  of  guano  see  Markham's  Cieza     den    Altatnerikanischen  Kulturvolkern  (Leipzig, 
de  Leon,  p.  266,  note.  —  Ed.]  1883),  gives  a  list  of  sources.  —  Ed.] 

2  [Max  Steffen,  in  his  Die  Landwirtschaft  bet         3  [The  llamas  were  used  in  ploughing.     Cf. 

Humboldt's  Views  of  Nature,  p.  125.  —  Ed.] 


NARRATIVE    AND    CRITICAL    HISTORY   OF  AMERICA. 


The  means  of  communication  in  so  mountainous  a  country  were  an  im- 
portant department  in  the  administration  of  the  Incas.  Excellent  roads  for 
foot  passengers  radiated  from  Cuzco  to  the  remotest  portions  of  the  empire. 
The  Inca  roads  were  level  and  well  paved,  and  continued  for  hundreds  of 
leagues.  Rocks  were  broken  up  and  levelled  when  it  was  necessary,  ravines 
were  filled,  and  excavations*  were  made  in  mountain  sides.  Velasco  meas- 
ured the  width  of  the  Inca  roads,  and  found  them  to  be  from  six  to  seven 
yards,  sufficiently  wide  when  only  foot  passengers  used  them.  Gomara  gives 
them  a  breadth  of  twenty-five  feet,  and  says  that  they  were  paved  with 
smooth  stones.  These  measurements  were  confirmed  by  Humboldt  as 
regards  the  roads  in  the  Andes.  The  road  along  the  coast  was  forty  feet 
wide,  according  to  Zarate.  The  Inca  himself  travelled  in  a  litter,  borne  by 
mountaineers  from  the  districts  of  Soras  and  Lucanas.     Corpa-huasi,  or  rest- 


THE 
UPPER   ROAD 

OF  THE  INCAS. 


FROM    HELPS.* 

houses,  were  erected  at  intervals,  and  the  government  messengers,  or  cJias- 
quis,  ran  with  wonderful  celerity  from  one  of  these  stations  to  another,  where 
he  delivered  his  message,  or  quipu,  to  the  next  runner.  Thus  news  was 
brought  to  the  central  government  from  all  parts  of  the  empire  with  ex- 
traordinary rapidity,  and  the  Inca  ate  fresh  fish  at  Cuzco  which  had  been 

Humboldt's  account  in  Views  of  Nature,  English  traisl.,  393-95,  407-9,  412.     Marcoy  says  tire  usual 
the  ancient  roads  are  exaggerations  (vol.  i.  206).  —  Ed.] 


THE    INCA    CIVILIZATION    IN    PERU.  255 

caught  in  the  Pacific,  three  hundred  miles  away,  on  the  previous  day.  Store- 
houses, with  arms,  clothing,  and  provisions  for  the  soldiers,  were  also  built 
at  intervals  along  the  roads,  so  that  an  army  could  be  concentrated  at  any 
point  without  previous  preparation. 

Closely  connected  with  the  facilities  for  communication,  which  were  so 
admirably  established  by  the  Incas,  was  the  system  of  moving  colonies  from 
one  part  of  the  empire  to  another.  The  evils  of  minute  subdivision  were 
thus  avoided,  political  objects  were  often  secured,  and  the  comfort  of  the 
people  was  increased  by  the  exchange  of  products.  The  colonists  were 
called  mitimaes.  For  example,  the  people  of  the  Collao,  round  Lake  Titi- 
caca,  lived  in  a  region  where  corn  would  not  ripen,  and  if  confined  to  the 
products  of  their  native  land  they  must  have  subsisted  solely  on  potatoes, 
quinua,  and  llama  flesh.  But  the  Incas  established  colonies  from  their  vil- 
lages in  the  coast  valleys  of  Tacna  and  Moquegua,  and  in  the  forests  to  the 
eastward.  There  was  constant  intercourse,  and  while  the  mother  country 
supplied  chunus  or  preserved  potatoes,  charqui  or  dried  meat,  and  wool  to 
the  colonists,  there  came  back  in  return,  corn  and  fruits  and  cotton  cloth 
from  the  coast,  and  the  beloved  coca  from  the  forests. 

Military  colonies  were  also  established  on  the  frontiers,  and  the  armies  of 
the  Incas,  in  their  marches  and  extensive  travels,  promoted  the  circulation 
of  knowledge,  while  this  service  also  gave  employment  to  the  surplus  agri- 
cultural population.  Soldiers  were  brought  from  all  parts  of  the  empire, 
and  each  tribe  or  ayllu  was  distinguished  by  its  arms,  but  more  especially  by 
its  head-dress.  The  Inca  wore  the  crimson  llautu,  or  fringe  ;  the  Ap?i,  or 
general,  wore  a  yellow  llautu.  One  tribe  wore  a  puma's  head  ;  the  Canaris 
were  adorned  with  the  feathers  of  macaws,  the  Huacrachucus  with  the 
horns  of  deer,  the  Pocras  and  Huamanchucus  with  a  falcon's  wing  feath- 
ers. The  arms  of  the  Incas  and  Chancas  consisted  of  a  copper  axe,  called 
champ i ;  a  lance  pointed  with  bronze,  called  cliuqui ;  and  a  pole  with  a 
bronze  or  stone  head  in  the  shape  of  a  six-pointed  star,  used  as  a  club, 
called  macajia.  The  Collas  and  Quichuas  came  with  slings  and  bolas>  the 
Antis  with  bows  and  arrows.  Defensive  armor  consisted  of  a  huatcanca  or 
shield,  the  umackucu  or  head-dress,  and  sometimes  a  breastplate.  The 
perfect  order  prevailing  in  civil  life  was  part  of  the  same  system  which 
enforced  strict  discipline  in  the  army  ;  and  ultimately  the  Inca  troops  were 
irresistible  against  any  enemy  that  could  bring  an  opposing  force  into  the 
field.  Only  when  the  Incas  fought  against  each  other,  as  in  the  last  civil 
war,  could  the  result  be.  long  doubtful. 

The  artificers  engaged  in  the  numerous  arts  and  on  public  works  subsisted 
on  the  government  share  of  the  produce.  The  artists  who  fashioned  the 
stones  of  the  Sillustani  towers  or  of  the  Cuzco  temple  with  scientific  accu- 
racy before  they  were  fixed  in  their  places,  were  wholly  devoted  to  their 
art.  Food  and  clothing  had  to  be  provided  for  them,  and  for  the  miners, 
weavers,  and  potters.  Gold  was  obtained  by  the  Incas  in  immense  quanti- 
ties by  washing  the  sands  of  the  rivers  which  flowed  through  the  forest- 


2*6 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


red  province  of  Caravaya.     Silver  was  extracted  from  the  ore  by  means 
of  blasting-furnaces   called    huayra ;  for,  although  quicksilver  was  known 


PERUVIAN    METAL  WORKERS.* 


and  used  as  a  coloring  material,  its  properties  for  refining  silver  do  not  ap- 
pear to  have  been  discovered.     Copper  was  abundant  in  the  Collao  and  in 


PERUVIAN    POTTERY,  f 

Charcas,  and  tin  was  found  in  the  hills  on  the  east  side  of  Lake  Titicaca, 
which  enabled  the  Peruvians  to  use  bronze  very  extensively.1     Lead  was 

1  A   bronze  instrument  found  at   Sorata  had  Humboldt  gave  the  composition  of  a  bronze 

the  following  composition,  according  to  an  anal-  instrument  found  at  Vilcabamba  as  follows  :  — 
ysis  by  David  Forbes  :  — 

Copper 88.05  Copper 94 

Tin 11.42  Tin 6 

]r;m 36  ^ 

Silver .17 

100.00 

n   of  a  cut  in  Benzoni's  Historia  del  Mondo  Nuovo  (1565).     Cf.  D.  Wilson's  Prehistoric 
' .  ch.  9,  "ii  the  Peruvian  metal-workers.  —  Eu.] 
t  P  I   '"'   this  group  is  from  Panama,  the  others  are  Peruvian.     This  cut  follows  an  engraving  in 

Man,  ii.  41.     There  are  numerous  cuts  in  Wiener,  p.  589,  etc.     Cf.  Stevens's  Flint 
Chij,  Ed.] 


THE    INCA   CIVILIZATION    IN   PERU. 


257 


also  known  to  them.  Skilful  workers  in  metals  -fashioned  the  vases  and 
other  utensils  for  the  use  of  the  Inca  and  of  the  temples,  forged  the  arms  of 
the  soldiers  and  the  implements  of  husbandry,  and  stamped  or  chased  the 
ceremonial  breastplates,  topics,  girdles,  and  chains.  The  bronze  and  copper 
warlike  instruments,  which  were  star-shaped  and  used  as  clubs,  fixed  at 
the  ends  of  staves,  were  cast  in  moulds.  One  of  these  club-heads,  now  in 
the  Cambridge  collection,  has  six  rays,  broad  and  flat,  and  terminating  in 
rounded  points.  Each  ray  represents  a  human  head,  the  face  on  one  sur- 
face and  the  hair  and  back  of  the  head  on  the  other.  This  specimen  was 
undoubtedly  cast  in  a  mould.  "  It  is,"  says  Professor  Putnam,  "a  good  illus- 
tration of  the  knowledge  which  the  ancient  Peruvians  had  of  the  methods 
of  working  metals  and  of  the  difficult  art  of  casting  copper."  l 

Spinning,  weaving,  and  dyeing  were  arts  which  were  sources  of  employ- 
ment to, a  great  number  of  people,  owing  to  the  quantity  and  variety  of  the 
fabrics  for  which  there  was  a  demand.  There  were  rich  dresses  interwoven 
with  gold  or  made  of  gold  thread ;  fine 
woollen  mantles,  or  tunics,  ornamented 
with  borders  of  small  square  gold  and 
silver  plates ;  colored  cotton  cloths 
worked  in  complicated  patterns ;  and 
fabrics  of  aloe  fibre  and  sheeps'  sinews 
for  breeches.  Coarser  cloths  of  llama 
wool  were  also  made  in  vast  quantities. 
But  the  potter's  art  was  perhaps  the 
one  which  exercised  the  inventive  fac- 
ulties* of  the  Peruvian  artist  to  the  great- 
est extent.  The  silver  and  gold  uten- 
sils, with  the  exception  of  a  very  few 
cups  and  vases,  have  nearly  all  been 
melted  down.  But  specimens  of  pot- 
tery, fou.nd  buried  with  the  dead  in  great 
profusion,  are  abundant.  They  are  to 
be  seen  in  every  museum,  and  at  Berlin 
and  Madrid  the  collections  are  very 
large.2  Varied  as  are  the  forms  to  be 
found  in  the  pottery  of  the  Incas,  and  elegant  as  are  many  of  the  designs, 
it  must  be  acknowledged  that  they  are  inferior  in  these  respects  to  the 
specimens  of  the  plastic  art  of  the  Chimu  and  other  people  of  the  Peruvian 
coast.     The  Incas,  however,  displayed  a  considerable  play  of  fancy  in  their 


PERUVIAN   DRINKING  VESSEL* 


1  Fifteenth  Report  of  the  Trustees  of  the  Pea-  and  De  la  Rada's  Les  Vases  Peruviens  du  Musie 
body  Museum  of  Ethnology,  vol.  iii.  2,  p.  140  Archeclogique  de  Madrid,  in  the  Compte  Rendu 
(Cambridge,  1882).  (p.  236)  of  the  Copenhagen  meeting  of  the  Con- 

2  [Cf.  the  plates  in  the  Necropolis  of  Ancon,  gres  des  Americanistes.  —  Ed.] 


*  [After  a  cut  in  Wilson's  Prehistoric  Man,  ii.  45  ;  showing  a  cup  of  the  Beckford  collection, 
an  individuality  in  the  head,  at  once  suggestive  of  portraiture-"  —  Ed.] 
VOL.   I —  17 


There  is 


258 


NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 


designs.    Many  of  the  vases  were  moulded  into  forms  to  represent  animals, 

fruit,  and  corn,  and  were  used 
as  conopas,  or  household 
gods.  Others  took  the  shape 
of  human  heads  or  feet,  or 
were  made  double  or  quad- 
ruple, with  a  single  neck 
branching  from  below. 
Some  were  for  interment 
with  the  malquis,  others  for 
household  use.1  Professor 
"Wilson,  who  carefully  exam- 
ined several  collections  of 
ancient  Peruvian  pottery, 
formed  a  high  opinion  of 
their  merit.  "  Some  of  the 
specimens,"  he  wrote,  "are 
purposely  grotesque,  and  by 
no  means  devoid  of  true 
comic  fancy  ;  while,  in  the 
greater  number,  the  end- 
less variety  of  combinations 
of  animate  and  inanimate 
forms,  ingeniously  rendered 
subservient  to  the  require- 
ments of  utility,  exhibit  fer- 
tility of  thought  in  the  de- 
signer, and  a  lively  percep- 
tive faculty  in  those  for 
whom  he  wrought."2 

There  is  a  great  deal  more 
to  learn  respecting  this  mar- 
vellous Inca  civilization. 
Recent  publications  have, 
within  the  last  few  years, 
thrown  fresh  and  unex- 
pected light  upon  it.     There  may  be  more  information  still  undiscovered  or 


UNFINISHED   CLOTH    FOUND   AT   PACHACAMAC* 


1  It  is  believed  that  some  of  the  heads  on  the 
vases  were  intended  as  likenesses.  One  espe- 
cially, in  a  collection  at  Cuzco,  is  intended,  ac- 
cording to  native  tradition,  for  a  portrait  of 
Rumi-fiaui,  a  character  in  the  drama  of  Ollantay. 

2  Prehistoric  Midi,  L  p.  1 10.  A  great  number 
of  specimens  of  Peruvian  pottery  are  given  in 


the  works  of  Castelnau,  Wiener,  Squier,  and  in 
the  atlas  of  the  Antigiiedades  Peruanas.  [Cf. 
also  Marcoy's  Voyage ;  Memoires  de  la  Soc.  des 
Antiquaires  du  Nord  (two  plates) ;  J.  E.  Price 
in  the  Anthropological  Journal,  iii.  ioo,  and 
many  of  the  books  of  Peruvian  travel.  —  Ed.] 


*  [After  a  cut  in  Wiener,  Pcron  et  Bolivie,  p.  65.  —  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU. 


259 


inedited.  As  yet  we  can  understand  the  wonderful  story  only  imperfectly, 
and  see  it  by  doubtful  lights.  Respecting  some  questions,  even  of  the  first 
importance,  we  are  still  able  only  to  make  guesses  and  weigh  probabilities. 
Yet,  though  there  is  much  that  is  uncertain  as  regards  historical  and  other 
points,  we  have  before  us  the  clear  general  outlines  of  a  very  extraordinary 
picture.  In  no  other  part  of  America  had  civilization  attained  to  such  a 
height  among  indigenous  races.  In  no  other  part  of  the  world  has  the 
administration  of  a  purely  socialistic  government  been  attempted.  The 
Incas  not  only  made  the  attempt,  but  succeeded. 


CRITICAL  ESSAY  ON  THE  SOURCES  OF  INFORMATION. 


The  student  of  Inca  civilization  will  first  seek 
for  information  from  those  Spanish  writers  who 
lived  during  or  immediately  after  the  Spanish 
conquest.  They  were  able  to  converse  with  na- 
tives who  actually  flourished  before  the  disrup- 
tion of  the  Inca  empire,  and  who  saw  the  work- 
ing of  the  Inca  system  before  the  destruction 
and  ruin  had  well  commenced.  He  will  next 
turn  to  those  laborious  inquirers  and  commen- 
tators who,  although  not  living  so  near  the  time, 
were  able  to  collect  traditions  and  other  infor- 
mation from  natives  who  had  carefully  preserved 
all  that  had  been  handed  down  by  their  fathers.1 
These  two  classes  include  the  writers  of  the  six- 
teenth and  seventeenth  centuries.  The  authors 
who  have  occupied  themselves  with  the  Quichua 
language  and  the  literature  of  the  Incas  have 
produced  works  a  knowledge  of  which  is  essen- 
tial to  an  adequate  study  of  the  subject.2  Lastly, 
a  consideration  of  the  publications  of  modern 
travellers  and  scholars,  who  throw  light  on  the 
writings  of  early  chroniclers,  or  describe  the  pres- 
ent appearance  of  ancient  remains,  will  show 
the  existing  position  of  a  survey  still  far  from 
complete,  and  the  interest  and  charm  of  which 
invite  further  investigation  and  research. 

Foremost  in  the  first  class  of  writers  on  Peru 
is  Pedro  de  Cieza  de  Leon.  A  general  account 
of  his  works  will  be  found  elsewhere,3  and  the 
present  notice  will  therefore  be  confined  to  an 
estimate  of  the  labors  of  this  author,  so  far  as 
they  relate  to  Inca  history  and  civilization. 
Cieza  de  Leon  conceived  the  desire  to  write  an 
account  of  the  strange  things  that  were  to  be 
seen  in  the  New  World,  at  an  early  period  of  his 
service  as  a  soldier.  "  Neither  fatigue,"  he  tells 
us,  "nor  the  ruggedness  of  the  country,  nor  the 


mountains  and  rivers,  nor  intolerable  hunger  and 
suffering,  have  ever  been  sufficient  to  obstruct 
my  two  duties,  namely,  writing  and  following  my 
flag  and  my  captain  without  fault."  He  finished 
the  First  Part  of  his  chronicle  in  September, 
1550,  when  he  was  thirty-two  years  of  age.  It  is 
mainly  a  geographical  description  of  the  coun- 
try, containing  many  pieces  of  information,  such 
as  the  account  of  the  Inca  roads  and  bridges, 
which  are  of  great  value.  But  it  is  to  the  Second 
Part  that  we  owe  much  of  our  knowledge  of  Inca 
civilization.  From  incidental  notices  we  learn 
how  diligently  young  Cieza  de  Leon  studied  the 
history  and  government  of  the  Incas,  after  he 
had  written  his  picturesque  description  of  the 
country  in  his  First  Part.  He  often  asked  the 
Indians  what  they  knew  of  their  condition  before 
the  Incas  became  their  lords.  He  inquired  into 
the  traditions  of  the  people  from  the  chiefs  of 
the  villages.  In  1550  he  went  to  Cuzco  with  the 
express  purpose  of  collecting  information,  and 
conferred  diligently  with  one  of  the  surviving  de- 
scendants of  the  Inca  Huayna  Ccapac.  Cieza 
de  Leon's  plan,  for  the  second  part  of  his  work, 
was  first  to  review  the  system  of  government  of 
the  Incas,  and  then  to  narrate  the  events  of  the 
reign  of  each  sovereign.  He  spared  no  pains  to 
obtain  the  best  and  most  authentic  information, 
and  his  sympathy  with  the  conquered  people,  and 
generous  appreciation  of  their  many  good  and 
noble  qualities,  give  a  special  charm  to  his  nar- 
rative. He  bears  striking  evidence  to  the  his- 
torical faculty  possessed  by  the  learned  men  at 
the  court  of  the  Incas.  After  saying  that  on  the 
death  of  a  sovereign  the  chroniclers  related  the 
events  of  his  reign  to  his  successor,  he  adds : 
"  They  could  well  do  this,  for  there  were  among 


1  [The  narratives  of  the  Spanish  conquest  necessarily  throw  much  light,  sometimes  more  than  incidentally, 
upon  the  earlier  history  of  the  region.  These  sources  are  characterized  in  the  critical  essay  appended  to 
chapter  viii.  of  Vol.  II.,  and  embrace  bibliographical  accounts  of  Herrera,  Gomara,  Oviedo,  Andagoya,  Xeres, 
Fernandez,  Oliva,  not  to  name  others  of  less  moment.  —  Ed.] 

2  See  Note  II.  following  this  essay.  *  Vol.  II.  p.  573. 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


them  some  men  with  good  memories,  sound 
tients,  and  subtle  genius,  and  full  of  reason- 
ing power,  as  we  can  bear  witness  who  have  heard 
them  even  in  these  our  days."  Cieza  de  Leon 
is  certainly  one  of  the  most  important  authorities 
on  Inca  history  and  civilization,  whether  we  con- 
sider his  peculiar  advantages,  his  diligence  and 
ability,  or  his  character  as  a  conscientious  his- 
torian. 

Juan  Jose  de  Betanzos,  like  Cieza  de  Leon, 
was  one  of  the  soldiers  of  the  conquest.  He 
married  a  daughter  of  Atahualpa,  and  became 
a  citizen  at  Cuzco,  where  he  devoted  his  time 
to  the  study  of  Quichua.  lie  was  appointed 
official  interpreter  to  the  Audience  and  to  suc- 
cessive viceroys,  and  he  wrote  a  Doctrina  and 
two  vocabularies  which  are  now  lost.  In  1558 
he  was  appointed  by  the  viceroy  Marquis  of 
Cafiete,  to  treat  with  the  Inca  Sayri  Tupac,1  who 
had  taken  refuge  in  the  fastness  of  Vilcabamba ; 
and  bv  the  Governor  Lope  Garcia  de  Castro, 
to  conduct  a  similar  negotiation  with  Titu  Cusi 
Y  upanqui,  the  brother  of  Sayri  Tupac.  He  was 
successful  in  both  missions.  He  wrote  his  most 
valuable  work,  the  Suma  y  Narration  de  los 
lucas,  which  was  finished  in  the  year  1551,  by 
order  of  the  Viceroy  Don  Antonio  de  JVIendoza, 
but  its  publication  was  prevented  by  the  death 
of  the  viceroy.  It  remained  in  manuscript,  and 
its  existence  was  first  made  known  by  the  Do- 
minican monk  Gregorio  Garcia  in  1607,  whose 
own  work  will  be  referred  to  presently.  Garcia 
said  that  the  history  of  Betanzos  relating  to  the 
origin,  descent,  succession,  and  wars  of  the  Incas 
was  in  his  possession,  and  had  been  of  great  use 
to  him.  Leon  Pinelo  and  Antonio  also  gave 
brief  notices  of  the  manuscript,  but  it  is  only 
twice  cited  by  Prescott.  The  great  historian 
probably  obtained  a  copy  of  a  manuscript  in  the 
Escurial,  through  Obadiah  Rich.  This  manu- 
script is  bound  up  with  the  second  part  of  Cieza 
de  Leon.  It  is  not,  however,  the  whole  work 
which  Garcia  appears  to  have  possessed,  but 
only  the  first  eighteen  chapters,  and  the  last  in- 
complete.     Such   as   it   is,    it   was    edited  and 


printed  for  the  Biblioteca  Hispano-Ultramarina, 
by  Don  Marcos  Jimenez  de  la  Espada,  in  1880.2 

The  work  of  Betanzos  differs  from  that  of 
Cieza  de  Leon,  because  while  the  latter  displays 
a  diligence  and  discretion  in  collecting  informa- 
tion which  give  it  great  weight  as  an  authority, 
the  former  is  imbued  with  the  very  spirit  of  the 
natives.  The  narrative  of  the  preparation  of 
young  Y upanqui  for  the  death-struggle  with  the 
Chancas  is  life-like  in  its  picturesque  vigor. 
Betanzos  has  portrayed  native  feeling  and  char- 
acter as  no  other  Spaniard  has,  or  probably 
could  have  done.  Married  to  an  Inca  princess, 
and  intimately  conversant  with  the  language, 
this  most  scholarly  of  the  conquerors  is  only 
second  to  Cieza  de  Leon  as  an  authority.  The 
date  of  his  death  is  unknown. 

Betanzos  and  Cieza  de  Leon,  with  Pedro  Pi- 
zarro,  are  the  writers  among  the  conquerors 
whose  works  have  been  preserved.  But  these 
three  martial  scholars  by  no  means  stand  alone 
among  their  comrades  as  authors.  Several  other 
companions  of  Pizarro  wrote  narratives,  which 
unfortunately  have  been  lost.3  It  is  indeed  sur- 
prising that  the  desire  to  record  some  account  of 
the  native  civilization  they  had  discovered  should 
have  been  so  prevalent  among  the  conquerors. 
The  fact  scarcely  justifies  the  term  "rude  sol- 
diery," which  is  so  often  applied  to  the  discov- 
erers of  Peru. 

The  works  of  the  soldier  conquerors  are  cer- 
tainly not  less  valuable  than  those  of  the  law- 
yers and  priests  who  followed  on  their  heels. 
Yet  these  latter  treat  the  subject  from  somewhat 
different  points  of  view,  and  thus  furnish  supple- 
mental information.  The  works  of  four  lawyers 
of  the  era  of  the  conquest  have  been  preserved, 
and  those  of  another  are  lost.  Of  these,  the 
writings  of  the  Licentiate  Polo  de  Ondegardo  are 
undoubtedly  the  most  important.  This  learned 
jurist  accompanied  the  president,  La  Gasca,  in 
his  campaign  against  Gonzalo  Pizarro,  having 
arrived  in  Peru  a  few  years  previously,  and  he 
subsequently  occupied  the  post  of  corregidor  at 
Cuzco.     Serving  under  the  Viceroy  Don  Fran- 


1  Cf.  Vol.  II.  p.  546. 

2  Suma  y  narration  de  los  Incas,  que  los  Indios  llamaron  Capaccuna  que  f tier  on  senores  de  la  ciudad  del 
Cuzco  y  de  todo  lo  a  el/a  subjeto.     Publicala  M.  Jimenez  de  la  Espada  (Madrid,  1880). 

3  We  learn  from  Leon  Pinelo  that  one  of  the  famous  band  of  adventurers  who  crossed  the  line  drawn  by 
Pizarro  on  the  sands  of  Gallo  was  an  author  (Antonio,  ii.  645).  But  the  Relation  de  la  tierra  que  descubrio 
Don  Francisco  Pizarro,  by  Diego  de  Truxillo,  remained  in  manuscript  and  is  lost  to  us.  Francisco  de  Chaves, 
one  of  the  most  respected  of  the  companions  of  Pizarro,  who  strove  to  save  the  life  of  Atahualpa,  and  was  an 
intimate  friend  of  the  Inca's  brother,  was  also  an  author.  Chaves  is  honorably  distinguished  for  his  moderation 
and  humanity.  He  lost  his  own  life  in  defending  the  staircase  against  the  assassins  of  Pizarro.  He  left 
behind  a  copious  narrative,  and  his  intimate  relations  with  the  Indians  make  it  likely  that  it  contained  much 
valuable  information  respecting  Inca  civilization.  It  was  inherited  by  the  author's  friend  and  relation,  Luis 
Valera,  but  it  was  never  printed,  and  the  manuscript  is  now  lost.     The  works  of  Palomino,  a  companion  of 

ir,  who  wrote  on  the  kingdom  of  Quito,  are  also  lost,  with  the  exception  of  a  fragment  preserved  in 
•  fnfoyne  of  Las  Casas.     Other  soldiers  of  the  conquest,  Tomas  Vasquez,  Francisco  de  Villacastin, 
lo,  and  Alonso  de  Mesa,  are  mentioned  as  men  who  had  studied  and  were  learned  in  all  matters 
Inca  antiquities  ;  but  none  of  their  writings  have  been  preserved. 


THE    INCA   CIVILIZATION    IN    PERU. 


261 


cisco  de  Toledo,  he  was  constantly  consulted  by 
that  acute  but  narrow-minded  statesman.  His 
duties  thus  led  Polo  de  Ondegardo  to  make  dili- 
gent researches  into  the  laws  and  administration 
of  the  Incas,  with  a  view  to  the  adoption  of  all 
that  was  applicable  to  the  new  regime.  But  his 
knowledge  of  the  language  was  limited,  and  it  is 
necessary  to  receive  many  of  his  statements  with 
caution.  His  two  Relaciones,  the  first  dedicated 
to  the  Viceroy  Marques  de  Caiiete  (1561),  and 
the  second  finished  in  1570,1  are  in  the  form  of 
answers  to  questions  on  financial  revenue  and 
other  administrative  points.  They  include  infor- 
mation respecting  the  social  customs,  religious 
rites,  and  laws  of  the  Incas.  These  Relaciones 
are  still  in  manuscript.  Another  report  by  Polo  de 
Ondegardo  exists  in  the  National  Library  at  Ma- 
drid,2 and  has  been  translated  into  English  for 
the  Hakluyt  Society.3  In  this  treatise  the  learned 
corregidor  describes  the  principles  on  which  the 
Inca  conquests  were  made,  the  division  and  ten- 
ures of  land,  the  system  of  tribute,  the  regula- 
tions for  preserving  game  and  for  forest  conser- 
vancy, and  the  administrative  details.  Here  and 
there  he  points  out  a  way  in  which  the  legisla- 
tion of  the  Incas  might  be  imitated  and  utilized 
by  their  conquerors.4 

Agustin  de  Zarate,  though  a  lawyer  by  profes- 
sion, had  been  employed  for  some  years  in  the 
financial  department  of  the  Spanish  government 
before  he  went  out  to  Peru  with  the  Viceroy 
Blasco  Nunez  to  examine  into  the  accounts  of 
the  colony.  On  his  return  to  Spain  he  was  en- 
trusted with  a  similar  mission  in  Flanders.  His 
Provincla  del  Pent  was  first  published  at  Ant- 
werp in  1555.5  Unacquainted  with  the  native 
languages,  and  ignorant  of  the  true  significance 
of  much  that  he  was  told,  Zarate  was  yet  a 
shrewd  observer,  and  his  evidence  is  valuable  as 
regards  what  came  under  his  own  immediate 
observation.  He  gives  one  of  the  best  descrip- 
tions of  the  Inca  roads. 

The  Relacion  of  Fernando  de  Santillan  is  a 
work  which  may  be  classed  with  the  reports  of 
Polo  de  Ondegardo,  and  its  author  had  equal  ad- 
vantages in  collecting  information.  Going  out 
to  Peru  as  one  of  the  judges  of  the  Audiencia  in 
1550,6  Santillan  was  for  a  short  time  at  the  head 
of  the  government,  after  the  death  of  the  Vice- 
roy Mendoza,  and  he  took  the  field  to  suppress 
the  rebellion  of  Giron.  He  afterwards  served  in 
Chile  and  at  Quito,  where  he  was  commissioned 
to  establish  the  court  of  justice.     Returning  to 


Spain,  he  took  "orders,  and  was  appointed  Bishop 
of  the  La  Plata,  but  died  at  Lima,  on  his  way  to 
his  distant  see,  in  1576.  The  Relacion  of  Santil- 
lan remained  in  manuscript,  in  the  library  of  the 
Escurial,  until  it  was  edited  by  Don  Marcos 
Jimenez  de  la  Espada  in  1879.  This  report  ap- 
pears to  have  been  prepared  in  obedience  to  a 
decree  desiring  the  judges  of  Lima  to  examine 
aged  and  learned  Indians  regarding  the  adminis- 
trative system  of  the  Incas.  The  report  of  San- 
tillan is  mainly  devoted  to  a  discussion  of  the 
laws  and  customs  relating  to  the  collection  of 
tribute.  He  bears  testimony  to  the  excellence 
of  the  Inca  government,  and  to  the  wretched 
condition  to  which  the  country  had  since  been 
reduced  by  Spanish  misrule. 

The  work  of  the  Licentiate  Juan  de  Matienzo, 
a  contemporary  of  Ondegardo,  entitled  Gobierno 
de  el  Pent,  is  still  in  manuscript.  Like  Santillan 
and  Ondegardo,  Matienzo  discusses  the  ancient 
institutions  with  a  view  to  the  organization  of 
the  best  possible  system  under  Spanish  rule.7 

Melchor  Bravo  de  Saravia,  another  judge  of 
the  Royal  Audience  at  Lima,  and  a  contemporary 
of  Santillan,  is  said  to  have  written  a  work  on 
the  antiquities  of  Peru ;  but  it  is  either  lost  or 
has  not  yet  been  placed  within  reach  of  the  stu- 
dent. It  is  referred  to  by  Velasco.  Cieza  de 
Leon  mentions,  at  the  end  of  his  Second  Part, 
that  his  own  work  had  been  perused  by  the 
learned  judges  Hernando  de  Santillan  and  Bravo 
de  Saravia. 

While  the  lawyers  turned  their  attention  chiefly 
to  the  civil  administration  of  the  conquered  peo- 
ple, the  priests  naturally  studied  the  religious 
beliefs  and  languages  of  the  various  tribes,  and 
collected  their  historical  traditions.  The  best 
and  most  accomplished  of  these  sacerdotal  au- 
thors appears  to  have  been  Bias  Valera,  judging 
from  the  fragments  of  his  writings  which  have 
escaped  destruction.  He  was  a  native  of  Peru, 
born  at  Chachapoyas  in  1551,  where  his  father, 
Luis  Valera,8  one  of  the  early  conquerors,  had 
settled.  Young  Bias  was  received  into  the  Com- 
pany of  Jesus  at  Lima  when  only  seventeen  years 
of  age,  and,  as  he  was  of  Inca  race  on  the  moth- 
er's side,  he  soon  became  useful  at  the  College  in 
Cuzco  from  his  proficiency  in  the  native  lan- 
guages. He  did  missionary  work  in  the  sur- 
rounding villages,  and  acquired  a  profound 
knowledge  of  the  history  and  institutions  of  the 
Incas.  Eventually  he  completed  a  work  on  the 
subject  in  Latin,  and  was  sent  to  Spain  by  his 


1  But  not  dedicated  to  the  Conde  de  Nieva,  as  Prescott  states,  for  that  viceroy  died  in  1564. 

2  B,  135. 

3  Report  by  Polo  de  Ondegardo,  translated  by  Clements  R.  Markham  (Hakluyt  Society,  1873). 

4  [See  Vol.  II.  p.  571.  — Ed.] 

5  [See  Vol.  II.  p.  567-8,  for  bibliography.  —  Ed.] 
«  [See  Vol.  II.  p.  542.  —  Ed.] 

7  Additional  MSS.  5469,  British  Museum,  folio,  p.  274.     See  Vol.  II.  p.  571. 

8  See  ante,  p.  6. 


2C)2 


NARRATIVE    AND    CRITICAL   HISTORY   OF    AMERICA. 


Jesuit  superiors  with  a  view  to  its  publication. 
Unfortunately  the  greater  part  of  his  manuscript 
was  burnt  at  the  sack  of  Cadiz  by  the  Earl  of 
t  in  1596,  and  Bias  Valera  himself  died 
shortly  afterwards.  The  fragments  that  were 
rescued  fell  into  the  hands  of  Garcilasso  de  la 
.  who  translated  them  into  Spanish,  and 
printed  them  in  his  Commentaries.  It  is  to  Bias 
Valera  that  we  owe  the  preservation  of  two  spe- 
cimens of  Inca  poetry  and  an  estimate  of  Inca 
chronology.  He  has  also  recorded  the  tradi- 
tional sayings  of  several  Inca  sovereigns,  and 
among  his  fragments  there  are  very  interesting 
chapters  on  the  religion,  the  laws  and  ordinances, 
and  the  language  of  the  Incas,  and  on  the  vege- 
table products  and  medicinal  drugs  of  Peru. 
These  fragments  are  evidence  that  Bias  Valera 
was  an  elegant  scholar,  a  keen  observer,  and 
thoroughly  master  of  his  subject.  They  enhance 
the  feeling  of  regret  at  the  irreparable  loss  that 
we  have  sustained  by  the  destruction  of  the  rest 
of  his  work. 

Next  to  Bias  Valera,  the  most  important  au- 
thority on  Inca  civilization,  among  the  Spanish 
priests  who  were  in  Peru  during  the  sixteenth 
century,  is  undoubtedly  Christoval  de  Molina. 
He  was  chaplain  to  the  hospital  for  natives  at 
Cuzco,  and  his  work  was  written  between  1570 
and  1 584,  the  period  embraced  by  the  episcopate 
of  Dr.  Sebastian  de  Artaun,  to  whom  it  is  ded- 
icated. Molina  gives  minute  and  detailed  ac- 
counts of  the  ceremonies  performed  at  all  the 
religious  festivals  throughout  the  year,  with  the 
prayers  used  by  the  priests  on  each  occasion. 
Out  of  the  fourteen  prayers  preserved  by  Molina, 
four  are  addressed  to  the  Supreme  Being,  two  to 
the  sun,  the  rest  to  these  and  other  deities  com- 
bined. His  mastery  of  the  Quichua  language, 
his  intimacy  with  the  native  chiefs  and  learned 
men,  and  his  long  residence  at  Cuzco  give  Mo- 
lina a  very  high  place  as  an  authority  on  Inca 
civilization.  His  work  has  remained  in  manu- 
script,1 but  it  has  been  translated  into  English 
and  printed  for  the  Hakluyt  Society.2 

Molina,  in  his  dedicatory  address  to  Bishop 
Artaun,  mentions  a  previous  narrative  wrhich  he 
had  submitted,  on  the  origin,  history,  and  gov- 
ernment of  the  Incas.  Fortunately  this  account 
was  preserved  by  Miguel  Cavello  Balboa,  an  au- 
thor who  wrote  at  Quito  between  1576  and  1586. 


Balboa,  a  soldier  who  had  taken  orders  late  in 
life,  went  out  to  America  in  1566,  and  settled  at 
Quito,  where  he  devoted  himself  to  the  prepara- 
tion and  writing  of  a  work  which  he  entitled 
Miscellanea  Austral.  It  is  in  three  parts  ;  but 
only  the  third,  comprising  about  half  the  work, 
relates  to  Peru.  Balboa  tells  us  that  his  author- 
ity for  the  early  Inca  traditions  and  history  was 
the  learned  Christoval  de  Molina,  and  this  gives 
special  value  to  Balboa's  work.  Moreover,  Bal- 
boa is  the  only  authority  who  gives  any  account 
of  the  origin  of  the  coast  people,  and  he  also 
supplies  a  detailed  narrative  of  the  war  between 
Huascar  and  Atahualpa.  The  portion  relating 
to  Peru  was  translated  into  French  and  pub- 
lished by  Ternaux  Compans  in  1840.3 

The  Jesuits  who  arrived  in  Peru  during  the 
latter  part  of  the  sixteenth  century  were  devoted 
to  missionary  labors,  and  gave  an  impetus  to 
the  study  of  the  native  languages  and  history. 
Among  the  most  learned  was  Jose  de  Acosta, 
who  sailed  for  Peru  in  1570.  At  the  early  age 
of  thirty-five,  Acosta  was  chosen  to  be  Provin- 
cial of  the  Jesuits  in  Peru,  and  his  duties  re- 
quired him  to  travel  over  every  part  of  the  coun- 
try. His  great  learning,  which  is  displayed  in 
his  various  theological  works,  qualified  him  for 
the  task  of  writing  his  Natural  and  Moral  His- 
tory of  the  Indies,  the  value  of  which  is  increased 
by  the  author's  personal  acquaintance  with  the 
countries  and  their  inhabitants.  Acosta  went 
home  in  the  Spanish  fleet  of  1587,  and  his  first 
care,  on  his  return  to  Spain,  was  to  make  arrange- 
ments for  the  publication  of  his  manuscripts. 
The  results  of  his  South  American  researches 
first  saw  the  light  at  Salamanca,  in  Latin,  in  15S8 
and  1589.  The  complete  work  in  Spanish,  His- 
toria  Natural  y  Moral  de  las  Indias,  was  pub- 
lished at  Seville  in  1590.  Its  success  was  never 
doubtful.4  In  his  latter  years  Acosta  presided 
over  the  Jesuits'  College  at  Salamanca,  where 
he  died  in  his  sixtieth  year,  on  February  15, 
1600.5  In  spite  of  the  learning  and  diligence  of 
Acosta  and  of  the  great  popularity  of  his  work, 
it  cannot  be  considered  one  of  the  most  valuable 
contributions  towards  a  knowledge  of  Inca  civ- 
ilization. The  information  it  contains  is  often 
inaccurate,  the  details  are  less  complete  than  ill 
most  of  the  other  works  written  soon  after  the 
conquest,6  and  a  want  of  knowledge  of  the  lan- 


1  National  Library  at  Madrid,  B,  135. 

2  The  fables  and  rites  of  the  Incas,  by  Christoval  dc  Molina,  translated  and  edited  by  Clements  R.  Mark- 
ham  (Hakluyt  Society,  1873). 

;:  [See  Vol.  II.  p.  576.  — Ed.] 

4  For  the  bibliography  of  Acosta,  see  Vol.  II.  p.  420,  421. 

ires  of  the  life  and  works  of  Acosta  have  been  given  in  biographical  dictionaries,  and  in  histories  of 
tli'    ((-suits.     An  excellent  biography  will  be  found  in  a  work  entitled  Los  Antiquos  Jesuitas  del  Pern,  by  Don 
que  Tones  Saldamando,  which  was  published  at  Lima  in  1885.     See  also  an  introductory  notice  in  Mark* 
ham's  edition  (1880). 

'■  Thus  his  lists   of  the    Incas,  of  the  names  of  months  and  of  festivals,  are  very  defective ;  and  his  list  of 
,  though  copied  from  Balboa  without  acknowledgment,  is  incomplete. 


THE    INCA  CIVILIZATION    IN    PERU. 


263 


guage  is  frequently  made  apparent.  The  best 
chapters  are  those  devoted  to  the  animal  and 
vegetable  products  of  Peru ;  and  Feyjoo  calls 
Acosta  the  Pliny  of  the  New  World.1 

The  Licentiate  Fernando  Montesinos,  a  native 
of  Osuna,  was  one  of  the  most  diligent  of  all 
those  who  in  early  times  made  researches  into 
the  history  and  traditions  of  the  Incas.  Monte- 
sinos went  out  in  the  fleet  which  took  the  Vice- 
roy Count  of  Chinchon  to  Peru,  arriving  early 
in  the  year  1629.  Having  landed  at  Payta, 
Montesinos  travelled  southwards  towards  the 
capital  until  he  reached  the  city  of  Truxillo.  At 
that  time  Dr.  Carlos  Marcelino  Corni  was  Bishop 
of  Truxillo.'2  Hearing  of  the  virtue  and  learning 
of  Montesinos,  Dr.  Corni  begged  that  he  might 
be  allowed  to  stop  at  Truxillo,  and  take  charge 
of  the  Jesuits'  College  which  the  good  bishop 
had  established  there.  Montesinos  remained 
at  Truxillo  until  the  death  of  Bishop  Corni,  in 
October,  1629,3  and  then  proceeded  to  Potosi, 
where  he  gave  his  attention  to  improvements  in 
the  methods  of  extracting  silver.  He  wrote  a 
book  on  the  subject,  which  was  printed  at  Lima, 
and  also  compiled  a  code  of  ordinances  for  mines 
with  a  view  to  lessening  disputes,  which  was 
officially  approved.  Returning  to  the  capital, 
he  lived  for  several  years  at  Lima  as  chaplain  of 
one  of  the  smaller  churches,  and  devoted  all  his 
energies  to  the  preparation  of  a  history  of  Peru. 
Making  Lima  his  headquarters,  the  indefatigable 
student  undertook  excursions  into  all  parts  of 
the  country,  wherever  he  heard  of  learned  na- 
tives to  be  consulted,  of  historical  documents  to 
be  copied,  or  of  information  to  be  found.  He 
travelled  over  1,500  leagues,  from  Quito  to  Po- 
tosi. In  1639  he  was  employed  to  write  an 
account  of  the  famous  Auto  de  Fe  which  was 
celebrated  at  Lima  in  that  year.     His  two  great 


historical  works  are  entitled  Memorias  Antiguas 
His  tor  tales  del  Peru,  and  Anales  6  Memorias 
Nitevas  del  Peru.*  From  Lima  Montesinos  pro- 
ceeded to  Quito  as  "  Visitador  General,"  with 
very  full  powers  conferred  by  the  bishop. 

The  work  of  Montesinos  remained  in  manu- 
script until  it  was  translated  into  French  by  M. 
Ternaux  Compans  in  1840,  with  the  title  Me- 
moir es  Historiques  sur  Vancien  Perou.  In  1882 
the  Spanish  text  was  very  ably  edited  by  Don 
Marcos  Jimenez  de  la  Espada.5  Montesinos 
gives  the  history  of  several  dynasties  which  pre- 
ceded the  rise  of  the  Incas,  enumerating  upwards 
of  a  hundred  sovereigns.  He  professes  to  have 
acquired  a  knowledge  of  the  ancient  records 
through  the  interpretations  of  the  quipus,  com- 
municated to  him  by  learned  natives.  It  was 
long  supposed  that  the  accounts  of  these  earlier 
sovereigns  received  no  corroboration  from  any 
other  authority.  This  furnished  legitimate 
grounds  for  discrediting  Montesinos.  But  a 
narrative,  as  old  or  older  than  that  of  the  licen- 
tiate, has  recently  been  brought  to  light,  in  which 
at  least  two  of  the  ancient  sovereigns  in  the  lists 
of  Montesinos  are  incidentally  referred  to.  This 
circumstance  alters  the  aspect  of  the  question, 
and  places  the  Memorias  Antiquas  del  Peru  in  a 
higher  position  as  an  authority ;  for  it  proves 
that  the  very  ancient  traditions  which  Montesi- 
nos professed  to  have  received  from  the  natives 
had  previously  been  communicated  to  one  other 
independent  inquirer  at  least. 

This  independent  inquirer  is  an  author  whose 
valuable  work  has  recently  been  edited  by  Don 
Marcos  Jimenez  de  la  Espada.6  His  narrative 
is  anonymous,  but  internal  evidence  establishes 
the  fact  that  he  was  a  Jesuit,  and  probably  one 
of  the  first  who  arrived  in  Peru  in  1568,  although 
he  appears  to  have  written  his  work  many  years 


1  Acosta  was  the  chief  source  whence  the  civilized  world  of  the  seventeenth  and  eighteenth  centuries,  beyond 
the  limits  of  Spain,  derived  a  knowledge  of  Peruvian  civilization.  Purchas,  in  his  Pilgrimage  (ed.  of  1623, 
lib.  v.  p.  869;  vi.  p.  931),  quotes  largely  from  the  learned  Jesuit,  and  an  abstract  of  his  work  is  given  in  Har- 
ris's Voyages  (lib.  i.  cap.  xiii.  pp.  75 1-799).  He  is  much  relied  upon  as  an  authority  by  Robertson,  and  is  quoted 
19  times  in  Prescott's  Conquest  of  Peru,  thus  taking  the  fourth  place  as  an  authority  with  regard  to  that  work, 
since  Garcilasso  is  quoted  89  times,  Cieza  de  Leon  45,  Ondegardo  41,  Acosta  19. 

2  Of  whose  parentage  a  pleasing  story  is  told.  He  was  a  native  of  Truxillo,  of  French  parents,  his  father 
being  a  metal-founder.  When  he  was  a  small  boy  his  father  said  to  him,  "  Study,  little  Charles,  study  !  and 
this  bell  that  I  am  founding  shall  be  rung  for  you  when  you  are  the  bishop."  ("  Estudiar,  Carlete.  estudiar  1 
que  con  esta  campana  te  han  de  repicar  cuando  seas  obispo.")  Dr.  Corni  rose  to  be  a  prelate  of  great  virtue 
and  erudition,  and  an  eloquent  preacher.  At  last  he  became  Bishop  of  Truxillo  in  1620,  and  when  he  heard 
the  chimes  which  were  rung  on  his  approach  to  the  city,  he  said,  li  That  bell  which  excels  all  the  others  was 
founded  by  my  father."     ("  Aquella  campana  que  sobresale  entre  las  demas  le  fundio  mi  padre.") 

3  Papeles  Varios  de  Indias)     MS.  Brit.  Mus. 

4  This  last  work  is  devoted  to  the  Spanish  conquest. 

5  In  the  series  entitled  Coleccion  de  libros  Espanoles  raros  6  curiosos,  torn  xvi.  (Madrid,  1882.)  [The  orig- 
inal manuscript  is  in  the  library  of  the  Real  Academia  de  Historia  at  Madrid.  Brasseur  de  Bourbourg  had  a 
copy  (Pinart  Catalogue,  No.  638  ;  Bibl.  Mex.  Guat.,  p.  103),  which  appeared  also  in  the  Del  Monte  sale 
(X.  Y.,  June,  1888, —  Catalogue,  Hi.  no.  554).     Cf.  the  present  History,  II.  pp.  570,  577.  —  Ed.] 

c  Relacion  de  las  costumbres  antiquas  de  los  naturales  del  Peru.  Ajionima.  The  original  is  among  the 
manuscript  in  the  National  Library  at  Madrid.  It  was  published  as  part  of  a  volume  entitled  Tres  Relaciones 
de  Antiguedades  Peruanas.     Publicalas  el  Ministerio  de  Fomento  (Madrid,  1879). 


264 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


afterwards.  The  anonymous  Jesuit  supplies  in- 
formation respecting  works  on  Peruvian  civiliza- 
tion which  are  lost  to  us.  He  describes  the  tem- 
the  orders  of  the  priesthood,  the  sacrifices 
and  religious  ceremonies,  explaining  the  origin 
of  the  erroneous  statement  that  human  sacrifices 
were  offered  up.  He  also  gives  the  code  of 
criminal  law  and  the  customs  which  prevailed 
in  civil  life,  and  concludes  his  work  with  a  short 
treatise  on  the  conversion  of  the  Indians. 

The  efforts  of  the  viceroys  and  archbishops  of 
lama  during  the  early  part  of  the  seventeenth 
century  to  extirpate  idolatry,  particularly  in  the 
province  of  Lima,  led  to  the  preparation  of  re- 
ports by  the  priests  who  were  entrusted  with  the 
duty  of  extirpation,  which  contain  much  curious 
information.  These  were  the  Fathers  Hernando 
de  Avendano,  Francisco  de  Avila,  Luis  de  Te- 
ruel,  and  Pablo  Jose  de  Arriaga.  Avendano,  in 
addition  to  his  sermons  in  Quichua,  wrote  an  ac- 
count of  the  idolatries  of  the  Indians,  —  Relation 
de  las  Idolatrias  de  los  Indios,  —  which  is  still  in 
manuscript.  Avila  was  employed  in  the  prov- 
ince of  Huarochiri,  and  in  1608  he  wrote  a  report 
on  the  idols  and  superstitions  of  the  people,  in- 
cluding some  exceedingly  curious  religious  le- 
gends. He  appears  to  have  written  down  the 
original  evidence  from  the  mouths  of  the  Indians 
in  Quichua,  intending  to  translate  it  into  Span- 
ish. But  he  seems  to  have  completed  only  six 
chapters  in  Spanish ;  or  perhaps  the  translation 
is  by  another  hand.  There  are  still  thirty-one 
chapters  in  Quichua  awaiting  the  labors  of  some 
learned  Peruvian  scholar.  Rising  Quichua  stu- 
dents, of  whom  there  are  not  a  few  in  Peru,  could 
undertake  no  more  useful  work.  This  important 
report  of  Avila  is  comprised  in  a  manuscript 
volume  in  the  National  Library  at  Madrid,  and 
the  six  Spanish  chapters  have  been  translated 
and  printed  for  the  Hakluyt  Society.1  Teruel 
was  the  friend  and  companion  of  Avila.  He 
also  wrote  a  treatise  on  native  idolatries,2  and 
another  against  idolatry,3  in  which  he  discusses 


the  origin  of  the  coast  people.  Arriaga  wrote  a 
still  more  valuable  work  on  the  extirpation  of 
idolatry,  which  was  printed  at  Lima  in  1621,  and 
which  relates  the  religious  beliefs  and  practices 
of  the  people  in  minute  detail.4 

Antiquarian  treasures  of  great  value  are  bur- 
ied in  the  works  of  ecclesiastics,  the  principal 
objects  of  which  are  the  record  of  the  deeds  of 
one  or  other  of  the  religious  fraternities.  The 
most  important  of  these  is  the  Coronica  Mo- 
ralizada  del  or  den  de  San  August  in  en  el  Peru  ; 
del  Padre  Antonio  de  la  Calancha  (1638-1653),5 
which  is  a  precious  storehouse  of  details  respect- 
ing the  manners  and  customs  of  the  Indians  and 
the  topography  of  the  country.  Calancha  also 
gives  the  most  accurate  Inca  calendar.  Of  less 
value  is  the  chronicle  of  the  Franciscans,  by  Di- 
ego de  Cordova  y  Salinas,  published  at  Madrid 
in  1643. 

A  work,  the  title  of  which  gives  even  less 
promise  of  containing  profitable  information,  is 
the  history  of  the  miraculous  image  of  a  virgin 
at  Copacabana,  by  Fray  Alonso  Ramos  Gavilan. 
Yet  it  throws  unexpected  light  on  the  move- 
ments of  the  mitimaes,  or  Inca  colonists ;  it  gives 
fresh  details  respecting  the  consecrated  virgins, 
the  sacrifices,  and  the  deities  worshipped  in  the 
Collao,  and  supplies  another  version  of  the  Inca 
calendar.6 

The  work  on  the  origin  of  the  Indians  of  the 
New  World,  by  Fray  Gregorio  Garcia,"  who 
travelled  extensively  in  the  Spanish  colonies,  is 
valuable,  and  to  Garcia  we  owe  the  first  notice 
1  of  the  priceless  narrative  of  Betanzos.  His  sep- 
arate work  on  the  Incas  is  lost  to  us.8  Friar 
Martin  de  Murua,  a  native  of  Guernica,  in  Bis- 
cay, was  an  ecclesiastic  of  some  eminence  in 
Peru.  He  wrote  a  general  history  of  the  Incas, 
which  was  copied  by  Dr.  Mufioz  for  his  collec- 
tion, and  Leon  Pinelo  says  that  the  manuscript 
was  illustrated  with  colored  drawings  of  insig- 
nia and  dresses,  and  portraits  of  the  Incas.9 

The  principal  writers  on  Inca  civilization  in 


1  Narrative  of  the  errors,  false  gods,  and  other  superstitions  and  diabolical  rites  in  which  the  Indians  of 
the  province  of  Huarochiri  lived  in  ancient  times,  collected  by  Dr.  Francisco  de  Avila,  1608  :  translated  and 
edited  by  Clements  R.  Markham  (Hakluyt  Society,  1S72).  [There  was  a  copy  of  the  Spanish  MS.  in  the 
E.  G.  Squier  sale,  1876,  no.  726.  —  Ed.] 

2  Tratado  de  las  idolatrias  de  los  Indios  del  Peru.  This  work  is  mentioned  by  Leon  Pinelo  as  "una  obra 
grande  y  de  mucha  erudicion,"  but  it  was  never  printed. 

8  Contra  idolatriam,  MS. 

4  Extirpation  de  la  idolatria  del  Perti,por  el  Padre  Pablo  Joseph  de  Arriaga  (Lima.  1621,  pp.  137). 

1.  II.  p.  570.    The  Historic  Peruana  ordinis  Eremitarum.  S.  P.  August ini  libri  octodecim  (/6j/- 
52)  is  mainly  a  translation  of  Calancha.     Cf.  Sabin,  nos.   8760,  9870.  —  Ed.] 

'■  J lis ton a  de  Copacabana  y  de  su  milagrosa  imagen,  escrita  por  el  R.  P.  Fray  Alonso  Ramos  Gavilan 
(1620).  The  work  of  Ramos  was  reprinted  from  an  incomplete  copy  at  La  Paz  in  1S60,  and  edited  by  Fr. 
Rafael  Sans. 

'    Origtn  de  los  Indios  del  Nuevo  Mundo  (1607),  and  in  Barcia  (1729). 
Monarquia  de  los  Incas  del  Peru.     Antonio  says  of  this  work,  "  Tertium  quod  promiserat  adhuc  latet 

''   H;  '   ral  del  Peru,  origen  y  dcsccndencia  de  los  Incas,  pueblos  y  citidadcs,  por  P.  Fr.  Martin  de 

Murua  (1618).     [Cf.  Markham's  Ciczds  Travels,  Second  Part,  p.  12.  — Ed.] 


THE    INCA   CIVILIZATION    IN    PERU. 


265 


the  century  immediately  succeeding  the  conquest, 
of  the  three  different  professions,  —  soldiers, 
lawyers,  and  priests,  —  have  now  been  passed 
in  review.  Attention  must  next  be  given  to 
the  native  writers  who  followed  in  the  wake 
of  Bias  Valera.  First  among  these  is  the  Inca 
Garcilasso  de  la  Vega,  an  author  whose  name 
is  probably  better  known  to  the  general  reader 
than  that  of  any  other  who  has  written  on  the 
same  subject.  Among  the  Spanish  conquer- 
ors who  arrived  in  Peru  in  1534  was  Garci- 
lasso de  la  Vega,  a  cavalier  of  very  noble 
lineage,1  who  settled  at  Cuzco,  and  was  mar- 
ried to  an  Inca  princess  named  Chimpa  Ocllo, 
niece  of  the  Inca  Huayna  Ccapac.  Their  son, 
the  future  historian,  was  born  at  Cuzco  in 
1539,  and  his  earliest  recollections  were  con- 
nected with  the  stirring  events  of  the  civil 
war  between  Gonzalo  Pizarro  and  the  presi- 
dent La  Gasca,  in  1548.  His  mother  died 
soon  afterwards,  probably  in  1550,  and  his 
father  married  again.  The  boy  was  much  in 
the  society  of  his  mother's  kindred,  and  he 
often  heard  them  talk  over  the  times  of  the 
Incas,  and  repeat  their  historical  traditions. 
Nor  was  his  education  neglected ;  for  the 
good  Canon  Juan  de  Cuellarread  Latin  with 
the  half-caste  sons  of  the  citizens  of  Cuzco 
for  nearly  two  years,  amidst  all  the  turmoil 
of  the  civil  wars.  As  he  grew  up,  he  was  em- 
ployed by  his  father  to  visit  his  estates,  and  he 
travelled  over  most  parts  of  Peru.  The  elder 
Garcilasso  de  la  Vega  died  in  1560,  and  the 
young  orphan  resolved  to  seek  his  fortune  in 
the  land  of  his  fathers.  On  his  arrival  in  Spain 
he  received  patronage  and  kindness  from  his  pa- 
ternal relatives,  became  a  captain  in  the  army 
of  Philip  II,  and  when  he  retired,  late  in  life,  he 
took  up  his  abode  in  lodgings  at  Cordova,  and 
devoted  himself  to  literary  pursuits.  His  first 
production  was  a  translation  from  the  Italian  of 
"The  Dialogues  of  Love,"  and  in  1591  he  com- 
pleted his  narrative  of  the  expedition  of  Her- 
nando de  Soto  to  Florida.2 

As  years  rolled  on,  the  Inca  began  to  think 
more  and  more  of  the  land  of  his  birth.  The 
memory  of  his  boyish  days,  of  the  long  evening 
chats  with  his  Inca  relations,  came  back  to  him 
in  his  old  age.  He  was  as  proud  of  his  maternal 
descent  from  the  mighty  potentates  of  Peru  as 
of  the  old  Castilian  connection  on  his  father's 
side.  It  would  seem  that  the  appearance  of 
several  books  on  the  subject  of  his  native  land 


finally  induced-him  to  undertake  a  work  in  which, 
while  recording  its  own  reminiscences  and  the 
information  he  might  collect,  he  could  also  com- 


HOUSE  IN  CUZCO  IN  WHICH  GARCILASSO 
WAS    BORN* 

ment  on  the  statements  of  other  authors.  Hence 
the  title  of  Commentaries  which  he  gave  to  his 
work.  Besides  the  fragments  of  the  writings  of 
Bias  Valera,  which  enrich  the  pages  of  Garci- 
lasso, the  Inca  quotes  from  Acosta,  from  Go- 
mara,  from  Zarate,  and  from  the  First  Part  of 
Cieza  de  Leon.3  He  was  fortunate  in  getting 
possession  of  the  chapters  of  Bias  Valera  rescued 
from  the  sack  of  Cadiz.  He  also  wrote  to  all 
his  surviving  schoolfellows  for  assistance,  and 
received  many  traditions  and  detailed  replies  on 
other  subjects  from  them.  Thus  Alcobasa  for- 
warded an  account  of  the  ruins  at  Tiahuanacu, 
and  another  friend  sent  him  the  measurements 
of  the  great  fortress  at  Cuzco. 

The  Inca  Garcilasso  de  la  Vega  is,  without 
doubt,  the  first  authority  on  the  civilization  of 
his  ancestors  ;  but  it  is  necessary  to  consider  his 
qualifications  and  the  exact  value  of  his  evidence. 
He  had  lived  in  Peru  until  his  twentieth  year ; 
Quichua  was  his  native  language,  and  he  had 


1  He  was  a  cousin  of  the  poet  of  the  same  name,  and  of  the  dukes  of  Feria. 

2  See  Vol.  II.  pp.  290,  575. 

3  The  Commentarios  Reales  (Part  I.)  of  Garcilassos  de  la  Vega  contain  21  quotations  from  Bias  Valera,  30 
from  Cieza  de  Leon  (first  part),  27  from  Acosta,  n  from  Gomara,  9  from  Zarate,  3  from  the  Republica  de  las 
Indtas  Occidentales  of  Fray  Geronimo  Roman,  2  from  Fernandez,  4  from  the  Inca's  schoolfellow  Alcobasa, 
and  1  from  Juan  Botero  Benes. 


*  [After  a  cut  in  Marcoy,  i.  219.     Cf.  Squier's  Peru,  p.  449.  —  Ed.] 


266 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


constantly  heard  the  traditions  of  the  Incas  re- 
lated and  discussed  by  his  mother's  relations. 
But  when  he  began  to  write  he  had  been  sepa- 
rated from  these  associations  for   upwards   of 
thirty  years.     He  received  materials  from  Peru, 
enabling  him  to  compose  a  connected  historical 
narrative,  which  is  not,  however,  very  reliable. 
The  true  value  of  his  work  is  derived  from  his 
own  reminiscences,  aroused  by  reading  the  books 
which  are  the  subjects  of  his  Commentary,  and 
from  his  correspondence  with  friends  in  Peru. 
His  memory  was  excellent,  as  is  often  proved 
when  he  corrects  the  mistakes  of  Acosta  and 
others  with  diffidence,  and  is   invariably  right. 
He  was  not  credulous,  having  regard  to  the  age 
in  which  he  lived ;  nor  was  he  inclined  to  give 
the  rein  to  his  imagination.     More  than  once  we 
find  him  rejecting  the  fanciful  etymologies  of  the 
authors  whose  works  he  criticises.     His  narra- 
tives of  the  battles  and  conquests  of  the  early 
Incas  often  become  tedious,  and  of  this  he  is 
himself  aware.     He  therefore  intersperses  them 
with  more  interesting  chapters  on  the  religious 
ceremonies,  the  domestic  habits  and  customs, 
of  the  people,  and  on  their  advances  in  poetry, 
astronomy,  music,  medicine,  and  the  arts.     He 
often  inserts  an  anecdote  from   the  storehouse 
of  his   memory,  or  some  personal  reminiscence 
called  forth  by  the  subject  on  which  he  happens 
to  be  writing.     His  statements  frequently  receive 
undesigned  corroboration   from  authors  whose 
works  he  never  saw.     Thus  his  curious  account 
of  the  water  sacrifices,  not   mentioned  by  any 
other  published  authority,  is  verified  by  the  full 
description  of  the  same  rite  in  the  manuscript  of 
Molina.     On  the  other  hand,  the  long  absence  of 
the  Inca  from  his  native  country  entailed  upon 
him  grave  disadvantages.     His  boyish  recollec- 
tions, though  deeply  interesting,  could  not,  from 
the  nature  of  the  case,  provide  him  with  critical 
knowledge.    Hence  the  mistakes  in  his  work  are 
serious  and  of  frequent  occurrence.     Dr.  Villar 
has  pointed  out  his  total  misconception  of  the 
Supreme  Being  of  the  Peruvians,  and  of  the  sig- 
nificance of  the  word  "  Uiracocha."1     But,  with 
all  its  shortcomings,2  the  work  of  the  Inca  Gar- 
cilasso  de  la  Vega  must  ever  be  the  main  source 
of  our  knowledge,  and  without  his  pious  labors 
the  story  of  the  Incas  would  lose  more  than  half 
its  interest. 

The  first  part  of  his  Commcntarios  Reales, 
which  alone  concerns  the  present  subject,  was 
published  at  Lisbon  in  1607 .3     The  author  died 


at  Cordova  at  the  age  of  seventy-six,  and  was 
buried  in  the  cathedral  in  1616.     He  lived  just 
long  enough  to  accomplish  his  most  cherished 
wish,  and  to  complete  the  work  at  which  he  had 
steadily  and  lovingly  labored  for  so  many  years. 
Another  Indian  author  wrote  an  account  of 
the  antiquities  of  Peru,  at  a  time  when  the  grand- 
children of  those  who  witnessed  the  conquest 
by  the    Spaniards  were   living.     Unlike    Garci- 
lasso,  this  author  never  left  the  land  of  his  birth, 
but  he  was  not  of  Inca  lineage.     Don  Juan  de 
Santacruz  Pachacuti  Yamqui  Salcamayhua  was 
a  native  of  the  Collao,  and  descended  from  a 
family  of  local  chiefs.     His  work  is  entitled  Re- 
lation de  Antigiiedades  deste  Rcyno  del  Peru.     It 
long  remained  in  manuscript  in  the   National 
Library  at  Madrid,  until  it  was  edited  by  Don 
Marcos  Jimenez  de  la  Espada  in  1879.     It  had 
previously  been  translated  into  English  and  ed- 
ited for   the    Hakluyt   Society.4     Salcamayhua 
gives  the  traditions  of  Inca  history  as  they  were 
handed  down  to  the  third  generation  after  the 
conquest.     Intimately  acquainted  with  the  lan- 
guage, and  in  a  position  to  converse  with  the 
oldest   recipients  of   native  lore,  he  is  able  to 
record  much  that  is  untold  elsewhere,  and   to 
confirm  a  great  deal  that  is  related  by  former 
authors.     He  has  also  preserved  two  prayers  in 
Quichua,  attributed  to  Manco  Ccapac,  the  first 
Inca,  and  some  others,  which  add  to  the  number 
given  by  Molina.     He  also  corroborates  the  im- 
portant statement  of  Molina,  that  the  great  gold 
plate  in  the  temple  at  Cuzco  was  intended  to 
represent  the  Supreme  Being,  and  not  the  sun. 
Salcamayhua  is  certainly  a  valuable  addition  to 
the  authorities  on  Peruvian  history. 

While  so  many  soldiers  and  priests  and  law- 
yers did  their  best  to  preserve  a  knowledge  of 
Inca  civilization,  the  Spanish  government  itself 
was  not  idle.  The  kings  of  Spain  and  their  offi- 
cial advisers  showed  an  anxiety  to  prevent  the 
destruction  of  monuments  and  to  collect  his- 
torical and  topographical  information  which  is 
worthy  of  all  praise.  In  1585,  orders  were  given 
to  all  the  local  authorities  in  Spanish  America 
to  transmit  such  information,  and  a  circular,  con- 
taining a  series  of  interrogatories,  was  issued  for 
their  guidance.  The  result  of  this  measure  was, 
that  a  great  number  of  Relaciones  descriptivas 
were  received  in  Spain,  and  stored  up  in  the  ar- 
chives of  the  Indies.  Herrera  had  these  reports 
before  him  when  he  was  writing  his  history,  but 
it  is  certain  that  he  did  not  make  use  of  half  the 


1  In  a  learned  pamphlet  on  the  word  Uirakocha, —  u  Lcxicologia  Keshua  por  Leonardo  Villar"  (pp.  16, 
double  columns.     Lima,  1887). 

-  [The  common  expression  of  distrust  is  such  as  is  shown  by  Hutchinson  in  his  Two  Years  in  Peru,  who 
finds  little  to  commend  amid  a  constant  glorification  of  the  Incas  to  the  prejudice  of  the  older  peoples;  and  by 
Marcoy  in  his  Travels  in  South  Avieriea,  who  speaks  of  his  "simple  and  audacious  gasconades"  (Eng.  trans, 
Lp.  186).  —  Ed.] 

8  [Cf.  tin  bibliography  of  the  book  in  Vol.  II.  pp.  569^  570,  575.  —  Ed.] 

4  Iiy  Clements  R.  Markham,  in  1872. 


THE    INCA    CIVILIZATION    IN    PERU. 


267 


[Note.  —  The  title-page  of  the  fifth  decade  of  Herrera,  showing  the  Inca  portraits,  is  given  above.     Cf.  the 
plate  in  Stevens's  English  translation  of  Herrera,  vol.  iv.,  London,  1740,  2d  edition.  —  Ed.] 


2W 


NARRATIVE   AND    CRITICAL   HISTORY    OF    AMERICA. 


material  they  contain.1  Another  very  curious 
and  valuable  source  of  information  consists  of 
the  reports  on  the  origin  of  Inca  sovereignty, 
which  were  prepared  by  order  of  the  Viceroy 
I  >on  Francisco  de  Toledo,  and  forwarded  to  the 
council  of  the  Indies.  They  consist  of  twenty 
documents,  forming  a  large  volume,  and  pre- 
ceded by  an  introductory  letter.  The  viceroy's 
object  was  to  establish  the  fact  that  the  Incas 
had  originally  been  usurpers,  in  forcibly  acquir- 
ing authority  over  the  different  provinces  of  the 
empire,  and  dispossessing  the  native  chiefs.  His 
inference  was,  that,  as  usurpers,  they  were  right- 
fully dethroned  by  the  Spaniards.  He  failed  to 
see  that  such  an  argument  was  equally  fatal  to  a 
Spanish  claim,  based  on  anything  but  the  sword. 
Nevertheless,  the  traditions  collected  with  this 
object,  not  only  from  the  Incas  at  Cuzco,  but 
also  from  the  chiefs  of  several  provinces,  are 
very  important  and  interesting.2 

The  Viceroy  Toledo  also  sent  home  four 
cloths  on  which  the  pedigree  of  the  Incas  was 
represented.  The  figures  of  the  successive  sov- 
ereigns were  depicted,  with  medallions  of  their 
wives,  and  their  respective  lineages.  The  events 
of  each  reign  were  recorded  on  the  borders,  the 
traditions  of  Paccari-tampu,  and  of  the  creation 
by  Uiracocha,  occupying  the  first  cloth.  It  is 
probable  that  the  Inca  portraits  given  by  Her- 
rera  were  copied  from  those  on  the  cloths  sent 
home  by  the  viceroy.  The  head-dresses  in  Her- 
rera  are  very  like  that  of  the  high-priest  in  the 
Relation  of  the  anonymous  Jesuit.  A  map  seems 
to  have  accompanied  the  pedigree,  which  was 
drawn  under  the  superintendence  of  the  distin- 
guished sailor  and  cosmographer,  Don  Pedro 
Sarmiento  de  Gamboa.8 

Much  curious  information  respecting  the  laws 
and  customs  of  the  Incas  and  the  beliefs  of  the 


people  is  to  be  found  in  ordinances  and  decrees 
of  the  Spanish  authorities,  both  civil  and  eccle- 
siastical. These  ordinances  are  contained  in  the 
Ordeuanzas  del  Peru,  of  the  Licentiate  Tomas 
de  Ballesteros,  in  the  Politica  Indiana  of  Juan 
de  Solorzano  (Madrid,  1649),4  m  tne  Concilium 
Limense  of  Acosta,  and  in  the  Constituciones 
Synodales  of  Dr.  Lobo  Guerrero,  Archbishop  of 
Lima,  printed  in  that  city  in  1614,  and  again  in 

1754- 
The  kingdom  of  Quito  received  attention  from 

several  early  writers,  but  most  of  their  manu- 
scripts are  lost  to  us.  Quito  was  fortunate,  how- 
ever, in  finding  a  later  historian  to  devote  himself 
to  the  work  of  chronicling  the  story  of  his  native 
land.  Juan  de  Velasco  was  a  native  of  Rio- 
bamba.  He  resided  for  forty  years  in  the  king- 
dom of  Quito  as  a  Jesuit  priest,  he  taught  and 
preached  in  the  native  language  of  the  people, 
and  he  diligently  studied  all  the  works  on  the 
subject  that  were  accessible  to  him.  He  spent 
six  years  in  travelling  over  the  country,  twenty 
years  in  collecting  books  and  manuscripts  ;  and 
when  the  Jesuits  were  banished  he  took  refuge 
in  Italy,  where  he  wrote  his  Hisloria  del  Reino 
de  Quito.  Velasco  used  several  authorities  which 
are  now  lost.  One  of  these  was  the  Conquista 
de  la  Provinoia  del  Quito,  by  Fray  Marco  de 
Niza,  a  companion  of  Pizarro.  Another  was 
the  Historia  de  las  guerras  civiles  del  Inca  Ata- 
hualpa,  by  Jacinto  Collahuaso.  He  also  refers 
to  the  Antigiiedades  del  Peru  by  Bravo  de  Sara- 
via.  As  a  native  of  Quito,  Velasco  is  a  strong 
partisan  of  Atahualpa ;  and  he  is  the  only  histo- 
rian who  gives  an  account  of  the  traditions  re- 
specting the  early  kings  of  Quito.  The  work 
was  completed  in  1789,  brought  from  Europe, 
and  printed  at  Quito  in  1844,  and  M.  Ternaux 
Compans  brought  out  a  French  edition  in  1840.5 


1  [Cf.  bibliog.  of  Herrera  in  Vol.  II.  pp.  67,  68.  — Ed.] 

2  Informaciones  acerca  del  Senorio  y  Gobierno  de  los  Ingas  hechas,  por  mandado  de  Don  Francisco  de 
Toledo  Virey  del  Peru  (1570-72).  Edited  by  Don  Marcos  Jimenez  de  la  Espada,  in  the  Coleccion  de  libros 
Espaiioles  raros  6  curiosos,  Tomo  xvi.  (Madrid,  1S82). 

8  We  first  hear  of  Sarmiento  in  a  memorial  dated  at  Cuzco  on  March  4,  1572,  in  which  he  says  that  he  was 
the  author  of  a  history  of  the  Incas,  now  lost.     We  further  gather  that,  owing  to  having  found  out  from  the 
records  of  the  Incas  that  Tupac  Inca  Yupanqui  discovered  two  islands  in  the  South  Sea,  called  Ahuachumpi 
and  Ninachumpi,  Sarmiento  sailed  on  an  expedition  to  discover  them  at  some  time  previous  to  1564.     Balboa 
also  mentions  the  tradition  of  the  discovery  of  these  islands  by  Tupac  Yupanqui.     Sarmiento  seems  to  have 
discovered  islands  which  he  believed  to  be  those  of  the  Inca,  and  in  1567  he  volunteered  to  command  the 
expedition  dispatched  by  Lope  de  Castro,  then  governor  of  Peru,  to  discover  the  Terra  Australis.    But  Castro 
gave  the  command  to  his  own  relation,  Mandana.     We  learn,  however,  from  the  memorial  of  Sarmiento,  that 
he  accompanied  the  expedition,  and  that  the  first  land  was  discovered  through  shaping  a  course  in  accordance 
with  his  advice.     Sarmiento  submitted  a  full  report  of  this  first  voyage  of  Mandana,  which  is  now  lost,  to  the 
Viceroy  Toledo.     In  1579,  Sarmiento  was  sent  to  explore  the  Straits  of  Magellan.     In  1586,  on  his  way  to 
in,  he  was  captured  by  an  English  ship  belonging  to  Raleigh,  and  was  entertained  hospitably  by  Sir  Walter 
•  I  lurharn  House  until  his  ransom  was  collected.     From  the  Spanish  captive  his  host  obtained  much  informa- 
tion respecting  Peru  and  its  Incas.     He  could  have  no  higher  authority.     One  of  the  journals  of  the  survey  of 
n   Straits  by  Sarmiento  was  published  at  Madrid  in  176S  :    Viage  al  estrecho  de  Magellanes :  por  el 
Capitan  Pedro  Sarmiento  de  Gamboa,  en  los  aiios  /jyg  y  ijSo.    See  Vol.  II.  p.  616. 
«  [Cf.  Vol.  II.  p.  571.] 
Historia  del  Reino  de  Quito,  en  la  America  Meridional,  cscrita por  el  Presbitero  Don  Juan  de  Velasco, 


THE    INCA   CIVILIZATION    IN    PERU. 


269 


Recent  authors  have  written  introductory  es- 
says on  Peruvian  civilization  to  precede  the  story 
of  the  Spanish  conquest,  have  described  the 
ruins  in  various  parts  of  the  country  after  per- 
sonal inspection,  or  have  devoted  their  labors  to 
editing  the  early  authorities,  or  to  bringing  pre- 
viously unknown  manuscripts  to  light,  and  thus 
widening  and  strengthening  the  foundation  on 
which  future  histories  may  be  raised. 

Robertson's  excellent  view  of  the  story  of  the 
Incas  in  his  History  of  America  1  was  for  many 
years  the  sole  source  of  information  on  the  sub- 
ject for  the  general  English  public ;  but  since 


1848  it  has  been  superseded  by  Prescott's  charm- 
ing narrative  contained  in  the  opening  book  of 
his  Conquest  of  Peru.2  The  knowledge  of  the 
present  generation  on  the  subject  of  the  Incas  is 
derived  almost  entirely  from  Prescott,  and,  so 
far  as  it  goes,  there  can  be  no  better  authority. 
But  much  has  come  to  light  since  his  time. 
Prescott's  narrative,  occupying  159  pages,  is 
founded  on  the  works  of  Garcilasso  de  la  Vega, 
who  is  the  authority  most  frequently  cited  by 
him,  Cieza  de  Leon,  Ondegardo,  and  Acosta.3 
Helps,  in  the  chapter  of  his  Spanish  Conquest  on 
Inca  civilization,  which  covers  forty-five  pages, 


WILLIAM    ROBERTSON* 


nativo  de  Mismo  Reino,  ano  de  ij&q.  A  Spanish  edition,  Quito,  Imprenta  del  Gobierno,  1844,  3  Tomos, 
was  printed  from  the  manuscript,  Histoire  du  Royaume  de  Quito,  por  Don  Juan  de  Velasco  (inedite^)  vol. 
be.  Voyages,  &c.,  par  H.  Ternaux  Compans  (Paris,  1840).  This  version,  however,  covers  only  a  part  of 
the  work,  of  which  the  second  volume  only  relates  to  the  ancient  history.     [Cf.  Vol.  II.  p.  576.  —  Ed.] 

1  [Cf.  Vol.  II.  p.  578.  — Ed.] 

2  [Cf.  Vol.  II.  p.  577;  Sabin's  Dictionary,  xv.  p.  439.  The  opinions  of  Prescott  can  be  got  at  through 
Poole's  Index,  p.  993.  H.  H.  Bancroft,  Chronicles,  25,  gives  a  characteristic  estimate  of  Prescott's  archaeo- 
logical labors.  Prescott's  catalogue  of  his  own  library,  with  his  annotations,  is  in  the  Boston  Public  Library, 
no.  6334.27.  — Ed.] 

8  Prescott  quotes  these  four  authorities  249  times,  and  all  other  early  writers  known  to  him  (Herrera,  Zarate, 
Betanzos,  Balboa,  Montesinos,  Pedro  Pizarro,  Fernandez,  Gomara,  Levinus  Apollonius,  Velasco,  and  the  MS. 
"Declaration  de  la  Audiencia")  82  times. 


*  [After  a  print  in  the  European  Mag.  (1802),  vol.  xli.  —  Ed.] 


270 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


onlv  cited  two  early  authorities  not  used  by  Pres- 
cott,1  and  Ins  sketch  is  much  more  superficial 
than  that  of  his  predecessor.- 

The  publication  of  the  Antigiiedades  Peruanas 
by  Don  Mariano  Eduardo  de  Rivero  (the  di- 
rector of  the  National  Museum  at  Lima)  and 
Juan  Diego  de  Tschudi  at  Vienna,  in  185 1, 
marked  an  important  turning-point  in  the  pro- 
gress of  investigation.  One  of  the  authors  was 
himself  a  Peruvian,  and  from  that  time  some  of 
the  best  educated  natives  of  the  country  have 
given  their  attention  to  its  early  history.  The 
Antigiiedades  for  the  first  time  gives  due  promi- 
nence to  an  estimate  of  the  language  and  litera- 
ture of  the  Incas,  and  to  descriptions  of  ruins 
throughout  Peru.  The  work  is  accompanied  by 
a  large  atlas  of  engravings  ;  but  it  contains  grave 
inaccuracies,  and  the  map  of  Pachacamac  is  a 
serious  blemish  to  the  work.3  The  Antigiiedades 
were  followed  by  the  Annals  of  Cuzco?  and  in 
1S60  the  Ancient  History  of  Peru,  by  Don  Sebas- 
tian Lorente,  was  published  at  Lima.5  In  a  se- 
ries of  essays  in  the  Revista  Peruana?  Lorente 
gave  the  results  of  many  years  of  further  study 
of  the  subject,  which  appear  to  have  been  the 
concluding  labors  of  a  useful  life.  When  he 
died,  in  November,  1884,  Sebastian  Lorente  had 
been  engaged  for  upwards  of  forty  years  in  the 
instruction  of  the  Peruvian  youth  at  Lima  and 
in  other  useful  labors.  A  curious  genealogical 
work  on  the  Incarial  family  was  published  at 
Paris  in  1850,  by  Dr.  Justo  Sahuaraura  Inca,  a 
canon  of  the  cathedral  of  Cuzco,  but  it  is  of  no 
historical  value.7 


Several  scholars,  both  in  Europe  and  America, 
have  published  the  results  of  their  studies  relat- 
ing to  the  problems  of  Inca  history.  Ernest 
Desjardins  has  written  on  the  state  of  Peru  be- 
fore the  Spanish  conquest,8  J.  G.  Muller  on  the 
religious  beliefs  of  the  people,9  and  Waitz  on 
Peruvian  anthropology.*0  The  writings  of  Dr. 
Brinton,  of  Philadelphia,  also  contain  valuable 
reflections  and  useful  information  respecting  the 
mythology  and  native  literature  of  Peru.11  Mr. 
Bollaert  had  been  interested  in  Peruvian  re- 
searches during  the  greater  part  of  his  lifetime 
(b.  1807  ;  d.  1S76),  and  had  visited  several  prov- 
inces of  Peru,  especially  Tarapaca.  He  accu- 
mulated many  notes.  His  work,  at  first  sight, 
appears  to  be  merely  a  confused  mass  of  jottings, 
and  certainly  there  is  an  absence  of  method  and 
arrangement ;  but  closer  examination  will  lead 
to  the  discovery  of  many  facts  which  are  not  to 
be  met  with  elsewhere.1'2 

A  critical  study  of  early  authorities  and  a 
knowledge  of  the  Quichua  language  are  two  es- 
sential qualifications  for  a  writer  on  Inca  civili- 
zation. But  it  is  almost  equally  important  that 
he  should  have  access  to  intelligent  and  accurate 
descriptions  of  the  remains  of  ancient  edifices 
and  public  works  throughout  Peru.  For  this  he 
is  dependent  on  travellers,  and  it  must  be  con- 
fessed that  no  descriptions  at  all  meeting  the 
requirements  were  in  existence  before  the  open- 
ing of  the  present  century.  Humboldt  was  the 
first  traveller  in  South  America  who  pursued  his 
antiquarian  researches  on  a  scientific  basis.  His 
works  are  models  for  all  future  travellers.     It 


1  Calancha  and  a  MS.  letter  of  Valverde.  He  also  refers  several  times  to  the  Antigiiedades  Peruanas  of 
Tschudi  and  Rivero. 

2  Spanish  Conauest  in  America,  vol.  iii.  book  xiii.  chap.  3,  pp.  468  to  513.     [Cf.  Vol.  II.  p.  578.  —  Ed.] 

3  It  was  translated  into  English  as  Peruvian  Antiquities,  by  Dr.  Francis  L.  Hawkes,  of  New  York,  in  1853. 
[The  English  translation  retained  the  woodcuts,  but  omitted  the  atlas.  Cf.  Field,  Ind.  Bibliog.,  no.  1306  ; 
Sabin,  xvii.  p.  319.  There  is  a  French  edition,  Antiquites  Peruviennes  (Paris,  1859).  Dr.  Tschudi  later 
published  Reisen  durch  Siid  Amerika,  in  five  vols.  (Leipzig,  1866-69),  which  was  translated  into  English  as 
Travels  in  Peru,  1838-1842,  and  published  in  New  York  and  London.  — Ed.] 

4  Los  Anales  del  Cuzco,  por  Dr.  Mesa  (Cuzco,  2  vols.). 

5  Historia  Antigua  del  Peru,  por  Sebastian  Lorente  (Lima,  i860). 

6  Historia  de  la  civilizacion  Peruana,  Revista  de  Lima  (Lima,  1880). 

'  Recuerdos  de  la  Monarquia  Peruana,  6  Bosquejo  de  la  historia  de  los  Incas,  por  Dr.  Justo  Sahua- 
raura Inca,  Canonigo  en  la  Catedral  de  Cuzco  (Paris,  1850). 

&  Le  Perou  avant  la  conquete  espagnole,  d'apres  les  principaux  historiens  originaux  et  quelques  docu~ 
rnents  inedits  sur  les  antiquites  de  ce  pays  (Paris,  1858). 

'•>  Gcschichte  dcr  Amerikantschen  Urreligionen,  von  J.  G.  Muller  (Basel,  1867). 

10  Anthropologic  der  Naturvblker,  von  Dr.  Thcodor  Waitz  (4  vols.)  Leipzig,  1864. 

11  Myths  of  the  New  World,  a  treatise  on  the  symbolism  and  mythology  of  the  Red  Race  of  America,  by 
Daniel  G.  Brinton,  M.  D.  (New  York,  1868).  Aboriginal  American  authors  and  their  productions,  espe- 
cially those  in  the  native  languages,  by  Daniel  G.  Brinton,  M.  D.  (Philadelphia,  1883).  [Brinton's  writ- 
ings, however,  in  the  main  illustrate  the  antiquities  north  of  Panama.] 

*-  Antiquarian,  ethnological  and  other  researches  in  New  Granada,  Equador,  Peru,  and  Chile  ;  with 
observations  on  the  Pre-Incarial,  Incarial,  and  other  monuments  of  Peruvian  nations,  by  William  Bollaert, 
!• .  R.  G.  S.  (London,  i860).  [Bollaert's  minor  and  periodical  contributions,  mainly  embodied  in  his  final  work( 
arc  numerous:  Contributions  to  an  introduction  to  the  Anthropology  of  the  New  World.  Ancient  Peruvian 
graphic  Records  (tr.  in  Archives  de  la  Soc.  Amer.  de  France,  n.  s.,  i.).  Observations  on  the  history  of  the 
Incas  (in  the  Transactions  Ethnological  Soc,  1854).—  Ed.] 


THE   INCA  CIVILIZATION   IN    PERU.  27x 

as  to  Humboldt,1  and  his  predecessors  the  Ul-  worthy  and  elaborate  works  of  D'Orbigny  and 
loas,2  that  we  owe  graphic  descriptions  of  Inca  Wiener.  The  authors  are  too  apt  to  adopt  the- 
ruins  in  the  kingdom  of  Quito  and  in  northern  ories  on  insufficient  grounds,  and  to  confuse 
Peru  as  far  as  Caxamarca.  French  travellers  their  otherwise  admirable  descriptions  with  im- 
have  contributed  three  works  of  importance  to  aginative  speculations.  An  example  of  this  kind 
the  same  department  of  research.  M.  Alcide  has  been  pointed  out  by  the  Peruvian  scholar 
D'Orbigny  examined  and  described  the  ruins  of  Dr.  Villar,  with  reference  to  M.  Wiener's  erro- 
Tiahuanacu  with  great  care.3  M.  Francois  de  neous  ideas  respecting  Culte  de  Veaic  ou  de  la 
Castelnau  was  the  leader  of  a  scientific  expedi-  pluie,  et  le  dieu  Quonnf*  M.  Wiener  is  the  only 
tion  sent  out  by  the  French  government,  and  his  modern  traveller  who  has  visited  and  described 
work  contains  descriptions  of  ruins  illustrated  the  interesting  ruins  of  Vilcas-huaman. 
by  plates.4  The  work  of  M.  Wiener  is  more  The  present  writer  has  published  two  books 
complete,  and  is  intended  to  be  exhaustive.  He  recording  his  travels  in  Peru.  In  the  first  he 
was  also  employed  by  the  French  government  described  the  fortress  of  Hervay,  the  ancient 
on  an  archaeological  and  ethnographic  mission  irrigation  channels  at  Nasca  on  the  Peruvian 
to  Peru,  from  1875  to  l&77>  an<^  ne  nas  Per*  coast,  and  the  ruins  at  and  around  »Cuzco,  in- 
formed his  task  with  diligence  and  ability,  while  eluding  Ollantay-tampu.7  In*  the  second  there 
no  cost  seems  to  have  been  spared  in  the  pro-  are  descriptions  of  the  chulpas  at  Sillustani  in 
duction  of  his  work.5  The  maps  and  illustra-  the  Collao,  and  of  the  Inca  roof  over  the  Suntur- 
tions  are  numerous  and  well  executed,  and  M.  huasi  at  Azangaro.8 

Wiener  visited  nearly  every  part  of  Peru  where         The  work  of  E.  G.  Squier  is,  on  the  whole,  the 

archaeological  remains  are  to  be  met  with.   There  most  valuable  result  of  antiquarian  researches  in 

is  only  one  fault  to  be  found  with  the  praise-  Peru  that  has  ever  been  presented  to  the  pub- 

1  Vues  des  Cordilleres,  ou  Monumens  des  Peuples  indigenes  de  PAmcrique  (Paris,  1810;  in  8vo,  1816), 
called  in  the  English  translation,  Researches  concerning  the  institutions  and  monuments  of  the  ancient  inhab- 
itants of  America,  with  descriptions  and  views  of  some  of  the  most  striking  scenes  in  the  Cordilleras.  Transl. 
into  English  by  Helen  Maria  Williams  (London,  18 14).  Voyage  azix  Regions  equinoxiales  du  Nouveau 
Continent  fait  en  1799-1804,  avec  deux  Atlas,  3  vols.  4to  (Paris,  1814-25  ;  and  8vo,  13  vols.,  1816-31),  called 
in  the  English  translation,  Personal  narrative  of  travels  to  the  equinoctial  regions  of  America,  1799-/804,  by 
A.  von  Humboldt  [and  A.  Bon/land]  :  translated  and  edited  by  Thomasina  Ross  (Lond.,  1852) ;  and  in  ear- 
lier versions  by  H.  M.  Williams  (London,  1818-1829).  [Humboldt's  later  summarized  expressions  are  found 
in  his  Ansichten  der  Natur  (Stuttgart,  1849;  English  tr.,  Aspects  of  Nature,  by  Mrs.  Sabine,  London  and 
Philad.,  1849;  and  Views  of  Nature,  by  E.  C.  Otte,  London,  1850).  Current  views  of  Humboldt's  American 
studies  can  be  tracked  through  Poole' 's  Index,  p.  613.  —  Ed.] 

2  Antonio  Ulloa's  Memoires  philosophiques,  historiques,  physiques,  concertiant  le  decouverte  de  PAme- 
rique  (Paris,  1787).  Voyage  historique  de  VAmerique  Meridionale,  fait  par  or dre  du  Roy  d'Espagne; 
ouvrage  qui  contieftt  utie  histoire  des  Yncas  du  Perou,  et  des  observations  astronomiques  et  physiques,  faites 
pour  determiner  la  figure  et  la  grandeur  de  la  terre  (Amsterdam,  1732).     Or  in  the  English  translation, 

Voyage  to  South  America  by  Don  Jorge  Juan  and  Don  Antonio  de  Ulloa,  2  vols.  8vo  (London,  1758,  1772; 
fifth  ed.  1807).  [Another  of  the  savans  in  this  scientific  expedition  was  Charles  M.  La  Condamine,  and  we 
have  his  observations  in  his  Journal  du  Voyage  fait  a  VEquateur  (1751),  and  in  a  paper  on  the  Peruvian 
monuments  in  the  Memoires  of  the  Berlin  Academy  (1746).  Other  early  observers  deserving  brief  mention 
are  Pedro  de  Madriga,  whose  account  is  appended  to  Admiral  Jacques  d'Heremite's  Journael  van  de  Nas* 
sausche  Vloot  (Amsterdam,  1652),  and  AmedeeFrancois  Frezier's  Voyage  to  the  South  Sea  (London,  1717). 
—  Ed.] 

8  D Homme  Americain  consider e  sous  ses  Rapports  Physiologiques  et  Moraux  (Paris,  1839).  [He  gives 
a  large  ethnological  map  of  South  America.  His  book  is  separately  printed  from  Voyages  dans  VAmerique 
Meridionale  (9  vols.)  —  Ed.] 

4  Expedition  dans  les parties  centrales  de  V  Amerique  de  Sud,  exeadee par  ordre  du  Gouvernement  Fran- 
cois pendant  les  annecs  1843  h  1847.      Troisieme partie,  Antiquites  des  lncas  {\to,  Paris,  1854). 

Perou  et  Bolivie,  Recit  de  voyage  suivi  d' etudes  archeologiques  et  ethnographiques  et  de  notes  sur  Vecri- 
ture  et  les  langues  des  populations  Indiennes.  Ouvrage  contenant  plus  de  1100  gravures,  27  cartes  et  18 
plans,  par  Charles  Wiener  (Paris,  1880).  [Wiener  earlier  published  two  monographs:  Notice  sur  le  com- 
munisme  des  lncas  (Paris,  1874)  \  Essai  sur  les  institutions politiques,  religieuses,  economiques  et  sociales  de 
V Empire  des  lncas  (Paris,  1874).  —  Ed.] 

6  Uiracocha,  por  Leonardo  Villar  (Lima,  1887). 

7  Cuzco  and  Lima  (London,  1856). 

8  Travels  in  Peru  and  India  while  superintending  the  collection  of  chinchona  plants  and  seeds  in  South 
America,  and  their  introduction  into  India  (London,  1862).  [Cf.  Field's  Indian  Bibliog.  for  notes  on  Mr. 
Markham's  book.  He  epitomizes  the  accounts  of  Peruvian  antiquities  in  his  Peru  (London,  1880),  of  the 
■"  Foreign  Countries  Series."    Cf.  Vol.  II.  p.  578.  —  Ed.] 


2  J  2 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


lie.1  Mr.  Squicr  had  special  qualifications  for 
the  ta.sk.  He  had  already  been  engaged  on 
similar  work  in  Nicaragua,  and  he  was  well 
versed  in- the  history  of  his  subject.  He  visited 
nearly  all  the  ruins  of  importance  in  the  country, 
constructed  plans,  and  took  numerous  photo- 
graphs.    Avoiding   theoretical  disquisitions,  he 


gives  most  accurate  descriptions  of  the  architec- 
tural remains,  which  are  invaluable  to  the  stu- 
dent. His  style  is  agreeable  and  interesting, 
while  it  inspires  confidence  in  the  reader ;  and 
his  admirable  book  is  in  all  respects  thoroughly 
workmanlike.2 

Tiahuanacu  is  minutely  described  by  D'Or- 


CLEMENTS    R.  MARKHAM* 


1  Peru,  Incidents  of  travel  and  exploration  in  the  land  of  the  Incas  (N.  Y.  1877;  London,  1877).  [Squier 
was  sent  to  Peru  on  a  diplomatic  mission  by  the  United  States  government  in  1863,  and  this  service  rendered, 
he  gave  two  years  to  exploring  the  antiquities  of  the  country.  His  Peru  embodies  various  separate  studies, 
which  he  had  previously  contributed  to  the  Journal  of  the  American  Geographical  Society  (vol.  iii.  1870-71) ; 
the  American  Naturalist  (vol.  iv.  1870)  ;  Harper's  Monthly  (vols,  vii.,  xxxvi.,  xxxvii.).  He  contributed 
"  Quelques  remarques  sur  la  geographie  et  les  monuments  du  Perou  "  to  the  Bulletin  de  la  Societe  de  geogra- 
phic de  Paris,  Jan.,  1868.  A  list  of  Squier's  publications  is  appended  to  the  Sale  Catalogue  of  his  Library 
(N.  Y.,  1876),  which  contains  a  list  of  his  MSS.,  most  of  which,  it  is  believed,  passed  into  the  collection  of  H. 
H.  Bancroft.     Mr.  Squier's  closing  years  were  obscured  by  infirmity  ;  he  died  in  1S88.  —  Ed.] 

2  [Among  the  recent  travellers,  mention  may  be  made  of  a  few  of  various  interests :  Edmund  Temple's 
Travels  in  Pent  (Lond.,  1830);  Thomas  Sutcliffe's  Sixteen  Years  in  Chili  and  Peru  (Lond.,  1S41);  S.  S. 
Hill's  Travels  in  Peru  and  Mexico  (Lond.,  1S60)  ;  Thos.  J.  Hutchinson's  Two  Years  in  Peru  (with  papers 
on  prehistoric  anthropology  in  the  Anthropological  Journal,  iv.  438,  and  "  Some  Fallacies  about  the  Incas," 
in  the  Proc.  Lit.  and  Phil.  Soc.  of  Liverpool,  1873-74,  p.  121) ;  Marcoy's  Voyage,  first  in  the  Tour  du  Monde, 
18^-64,  a'»d  then  separately  in  French,  and  again  in  English;  E.  Pertuiset's  Le  Trcsor  des  Incas  (Paris, 
1877) ;  and  Comte  d'Ursel's  Sud-Amcrique,  2d  ed.  (Paris,  1879).  F.  Hassaurek,  in  his  Four  Years  among 
Spanish  Americans  (N.  Y.,  1867),  epitomizes  in  his  ch.  xvi.  the  history  of  Quito.  —  Ed.] 

[After  a  photograph  kindly  furnished  by  himself  at  the  editor's  request.  —  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU. 


273 


bignv,  Wiener,  and  Squier,  and  the  famous  ruins 
have  also  been  the  objects  of  special  attention 
from  other  investigators.  Mr.  Helsby  of  Liver- 
pool took  careful  photographs  of  the  monolithic 
doorway  in  1857,  which  were  engraved  and  pub- 
lished, with  a  descriptive  article  by  Mr.  Bollaert.1 
Don  Modesto  Basadre  has  also  written  an  ac- 
count of  the  ruins,  with  measurements.2  But 
the  most  complete  monograph  on  Tiahuanacu 
is  by  Mr.  Inwards,  who  surveyed  the  ground, 
photographed  all  the  ruins,  made  enlarged  draw- 
ings of  the  sculptures  on  the  monolithic  door- 
way, and  even  attempted  an  ideal  restoration  of 
the  palace.  In  the  letter-press,  Mr.  Inwards 
quotes  from  the  only  authorities  who  give  any 
account  of  Tiahuanacu,  and  on  this  particular 
point  his  monograph  entitles  him  to  be  consid- 
ered as  the  highest  modern  authority.3 

Another  special  investigation  of  equal  interest, 
and  even  greater  completeness,  is  represented 
by  the  superb  work  on  the  burial-ground  of  An- 
con,  being  the  results  of  excavations  made  on 
the  spot  by  Wilhelm  Reiss  and  Alphonso  Stii- 
bel.  The  researches  of  these  painstaking  and 
talented  antiquaries  have  thrown  a  flood  of  light 
on  the  social  habits  and  daily  life  of  the  civilized 
people  of  the  Peruvian  coast.4 

The  great  work  of  Don  Antonio  Raimondi  on 
Peru  is  still  incomplete.  The  learned  Italian 
has  already  devoted  thirty-eight  years  to  the 
study  of  the  natural  history  of  his  adopted  coun- 


try, and  the  results  of  his  prolonged  scientific 
labors  are  now  gradually  being  given  to  the  pub- 
lic. The  plan  of  this  exhaustive  monograph  is 
a  division  into  six  parts,  devoted  to  the  geogra- 
phy, geology,  mineralogy,  botany,  zoology,  and 
ethnology  of  Peru.  The  geographical  division 
will  contain  a  description  of  the  principal  ancient 
monuments  and  their  ruins,  while  the  ethnology 
will  include  a  treatise  on  the  ancient  races,  their 
origin  and  civilization.  But  as  yet  only  three 
volumes  have  been  published.  The  first  is  en- 
titled Parte  Preliminar,  describing  the  plan  of 
the  work  and  the  extent  of  the  author's  travels 
throughout  the  country.  The  second  and  third 
volumes  comprise  a  history  of  the  progress  of 
geographical  discovery  in  Peru  since  the  con- 
quest by  Pizarro.  The  completion  of  this  great 
work,  undertaken  under  the  auspices  of  the  gov- 
ernment of  Peru,  has  been  long  delayed.5 

The  labors  of  explorers  are  supplemented  by 
the  editorial  work  of  scholars,  who  bring  to  light 
the  precious  relics  of  early  authorities,  hitherto 
buried  in  scarcely  accessible  old  volumes  or  in 
manuscript.  First  in  the  ranks  of  these  laborers 
in  the  cause  of  knowledge,  as  regards  ancient 
Peruvian  history,  stands  the  name  of  M.  Ternaux 
Compans.  He  has  furnished  to  the  student 
carefully  edited  French  editions  of  the  narrative 
of  Xeres,  of  the  history  of  Peru  by  Balboa,  of  che 
Memoires  Hisloriques  of  Montesinos,  and  of  the 
history  of  Quito  by  Velasco.6 


1  Intellectual  Observer,  May,  1863  (London). 

2  Riquezas  Pernanas  (Lima,  1884). 

3  The  temple  of  the  Andes,  by  Richards  Inwards  (London,  1884).  [Mr.  Markham  has  also  had  occasion  to 
speak  of  these  ruins  in  annotating  his  edition  of  Cieza  de  Leon,  p.  374.  There  is  a  privately  printed  book  by 
L.  Angrand,  Antiquites  Americaines :  lettres  sur  les  antiquites  de  Tiaguanaco,  et  Porigine  presumable 
de  la  plies  ancienne  civilisation  du  Haut-Perou  (Paris,  1866).  —  Ed.] 

4  This  superb  work  was  issued  at  Berlin  and  London  with  German  and  English  texts.  The  English  title 
reads,  Pertevian  Antiquities :  the  Necropolis  of  Ancon  in  Peru.  A  contribution  to  our  knowledge  of  the  cul- 
ture and  industries  of  the  empire  of  the  Incas.  Being  the  results  of  excavations  made  on  the  spot.  Trans- 
lated by  A.  H.  Keane.  With  the  aid  of  the  general  administration  of  the  royal  museums  of  Berlin  (Berlin, 
1880-87)  j  m  three  folio  volumes,  with  119  colored  and  plain  plates.  The  divisions  are:  1.  The  Necropolis  and 
its  graves.  2.  Garments  and  textiles.  3.  Ornaments,  utensils,  earthenware ;  evolution  of  ornamentation,  with 
treatises  by  L.  Wittmack  on  the  plants  found  in  the  graves ;  R.  Virchow  on  the  human  remains,  and  A.  Neh- 
ring  on  the  animals.  [A  few  of  the  plates  are  reproduced  in  black  and  white  in  Ruge's  Geschichte  des  Zeit- 
aliers  der  Entdeckungcn.  The  authors  represent  that  the  graveyard  of  Ancon,  an  obscure  place  lying  near  the 
coast,  north  of  Lima,  was  probably  the  burial-place  of  a  poor  people ;  but  its  obscurity  has  saved  it  to  us  while 
important  places  have  been  ransacked  and  destroyed.  The  reader  will  be  struck  with  the  richness  of  the  woven 
materials,  which  are  so  strikingly  figured  in  the  plates.  On  this  point  Stiibel  published  in  Dresden  in  1888,  as 
a  part  of  the  Festschrift  of  the  twenty-fifth  anniversary  of  the  "  Verein  fur  Erdkunde,"  a  paper  Ucber  altpcriu 
anische  Gewcbemuster  und  ihnen  analogc  Ornamcnte  der  altklassischcn  Kunst  (Dresden,  1888).  Some  of 
the  plates  in  the  larger  work  impress  one  with  the  great  variety  of  ornamenting  skill.  The  collection  formed  by 
John  H.  Blake  from  an  ancient  cemetery  on  the  bay  of  Chacota,  now  in  the  Peabody  Museum  at  Cambridge, 
Mass.,  is  described  in  the  Reports  of  that  institution,  xi.  195,  277.  Reference  may  also  be  made  to  B.  M. 
Wright's  Description  of  the  collection  of  gold  ornaments  from  the  "  huacas,"  or  graves  of  some  aboriginal 
races  of  the  northwestern  provinces  of  South  America,  belonging  to  Lady  Drasscy  (London,  1885).  —  Ed.  | 

5  Antonio  Raimondi.  El  Peru.  Tomo  I.  Parte  Preli7tiinar,  4to,  pp.  444.  (Lima,  1874).  Tomo  II.  His- 
toria  de  la  Gcografia  del  Peru,  4to,fp.  473  (Lima,  1876).  Tomo  III.  Historia  de  la  Gcografia  del  Peru, 
4to.pp.  bi4  (Lima,  1880). 

6  Voyages,  Relations  et  Memoires  Originaux  pour  servir  a  VHistoire  de  la  Dccouvertc  dc  I'  Am!  riquc,  20 
vols,  in  10,  8vo  (Paris,  1837-4 r).     See  Vol.  II.,  introd.  p.  vi. 

VOL.   I.  — 18 


274 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


The  present  writer  has  translated  into  English 

and  edited  the  works  of  Cieza  de  Leon,  Garci- 

lasso  de  la  Vega,  Molina,  Salcamayhua,  Avila, 

3,  Andagoya,  and  one  of  the  reports  of  On- 

degardo,  and  has  edited  the  old  translation  of 

Acosta. 

Dr.  M.  Gonzalez  de  la  Rosa,  an  accomplished 
Peruvian  scholar,  brought  to  light  and  edited,  in 


career   of    literary   usefulness   is   by  no   means 
ended. 

Although  so  much  has  been  accomplished  in 
the  field  of  Peruvian  research,  yet  much  remains 
to  be  done,  both  by  explorers  and  in  the  study. 
The  Quichua  chapters  of  the  work  of  Avila, 
containing  curious  myths  and  legends,  remain 
untranslated  and  in  manuscript.     A  satisfactory 


MARCOS   JIMENEZ    DE   LA    ESPADA* 


1879,  the  curious  Historia  de  Lima  of  Father 
Pernabe  Cobo.  It  was  published  in  successive 
numbers  of  the  Revista  Peruana,  at  Lima. 

Put  in  this  department  students  are  most  in- 
debted to  the  learned  Spanish  editor,  Don  Mar- 
cos Jimenez  de  la  Espada  ;  for  he  has  placed 
within  our  reach  the  works  of  important  author- 
ities, which  were  previously  not  only  inacces- 
sible, but  unknown.  lie  has  edited  the  second 
part  of  ("ieza  de  Leon,  the  anonymous  Jesuit, 
Montesinos,  Santillana,  the  reports  to  the  Vice- 
I  oledo,  the  Suma  y  Ndrracion  of  Petanzos, 
and  the  War  of  Quito,  by  Cieza  de  Leon.  More- 
re   is    every   reason    to    hope    that  his 


text  of  the  OUantay  drama,  after  collation  of  all 
accessible  manuscripts,  has  not  yet  been  se- 
cured. Numerous  precious  manuscripts  have 
yet  to  be  unearthed  in  Spain.  Songs  of  the 
times  of  the  Incas  exist  in  Peru,  which  should 
be  collected  and  edited.  There  are  scientific 
excavations  to  be  undertaken,  and  secluded  dis- 
tricts to  be  explored.  The  Yunca  grammar  of 
Carrera  requires  expert  comparative  study,  and 
comparison  with  the  Eten  dialect.  Remnants  of 
archaic  languages,  such  as  the  Puquina  of  the 
Urus,  must  be  investigated.  When  all  this,  and 
much  more,  has  been  added  to  existing  means 
of   knowledge,  the   labors  of  pioneers  will  ap- 


*  [After  a  photograph,  kindly  furnished  by  himself,  at  the  editor's  request.  —  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU.  275 

proach  completion.      Then  the   time  will  have     cient  Peruvian  civilization  which  will  be  worthy 
arrived  for  the  preparation  of  a  history  of  an-     of  the  subject.1 


>t-^ 


1  [Among  less  important  or  more  general  later  writers  on  this  ancient  civilization  may  be  mentioned: 
Charles  Labarthe's  La  Civilisation  peruvienne  avant  V  arrivee  des  Espagnols  (Archives  de  la  Soc.  Amer.  de 
France,  n.  s.,  i.),  and  his  paper  from  the  Amiuaire  Ethnographique,  on  the  "Documents  inedits  sur  l'em- 
pire  des  Incas  "  (Paris,  1861 ) ;  Rudolf  Faltrs  Das  Land  der  Inca  in  seiner  Bedentung  fiir  die  Urgeschichte 
der  Sprache  tend  Schrift  (Leipzig,  1883) ;  Lieut.  G.  M.  Gilliss,  in  Schoolcraft's  Ind.  Tribes,  v.  657;  Dr.  Ma- 
cedo's  comparison  of  the  Inca  and  Aztec  civilizations  in  the  Proc.  of  the  Numism.  and  Antiq.  Soc.  (Philad. 
1883);  Vicomte  Th.  de  Bussiere's  Le  Perou  (Paris,  1863);  beside  chapters  in  such  comprehensive  works  as 
those  of  Nadaillac,  Ruge,  Baldwin,  Wilson  (Prehistoric  Man),  and  the  papers  of  Castaing  and  others  in  the 
Archives  de  la  Soc.  Amer.  de  France,  and  an  occasional  paper  in  the  Journals  of  the  American  and  other 
geographical  and  ethnological  societies.  Current  English  comment  is  reached  through  Poole's  Index,  pp.  627, 
992.  —  Ed.] 


NOTES. 

I.  Ancient  People  of  the  Peruvian  Coast. —  There  was  a  civilized  people  on  the  coast  of  Peru, 
but  not  occupying  the  whole  coast,  which  was  distinctly  different,  both  as  regards  race  and  language,  from  the 
Incas  and  their  cognate  tribes.     This  coast  nation  was  called  Chimu,  and  their  language  Mochica.1 

The  numerous  valleys  on  the  Peruvian  coast,  separated  by  sandy  deserts  of  varying  width,  required  only 
careful  irrigation  to  render  them  capable  of  sustaining  a  large  population.  The  aboriginal  inhabitants  were 
probably  a  diminutive  race  of  fishermen.  Driven  southwards  by  invaders,  they  eventually  sought  refuge  in 
Arica  and  Tarapaca.  D'Orbigny  described  their  descendants  as  a  gentle,  hospitable  race  of  fishermen,  never 
exceeding  five  feet  in  height,  with  flat  noses,  fishing  in  boats  of  inflated  sealskins,  and  sleeping  in  huts  of 
sealskin  on  heaps  of  dried  seaweed.  They  are  called  Changos.  Bollaert  mentions  that  they  buried  their 
dead  lengthways.  Bodies  found  in  this  unusual  posture  near  Canete  form  a  slight  link  connecting  the  Chan- 
gos to  the  south  with  the  early  aboriginal  race  of  the  more  northern  valleys. 

The  Chimu  people  drove  out  the  aborigines  and  occupied  the  valleys  of  the  coast  from  Payta  nearly  to 
Lima,  forming  distinct  communities,  each  under  a  chief  more  or  less  independent.  The  Chimu  himself  ruled 
over  the  five  valleys  of  Parmunca,  Hualli,  Huanapu,  Santa,  and  Chimu,  where  the  city  of  Truxillo  now 
stands.  The  total  difference  of  their  language  from  Quichua  makes  it  clear  that  the  Chimus  did  not  come 
from  the  Andes  or  from  the  Quito  country.  The  only  other  alternative  is  that  they  arrived  from  the  sea. 
Balboa,  indeed,  gives  a  detailed  account  of  the  statements  made  by  the  coast  Indians  of  Lambayeque,  at  the 
time  of  the  conquest.  They  declared  that  a  great  fleet  arrived  on  the  coast  some  generations  earlier,  com- 
manded by  a  chief  named  Noymlap,  who  had  with  him  a  green-stone  idol,  and  that  he  founded  a  dynasty  of 
chiefs. 

The  Chimu  and  his  subjects,  let  their  origin  be  what  it  may,  had  certainly  made  considerable  advances  in 
civilization.  The  vast  palaces  of  the  Chimu  near  the  seashore,  with  a  surrounding  city,  and  great  mounds  or 
artificial  hills,  are  astonishing  even  in  their  decay.  The  principal  hall  of  the  palace  was  100  feet  long  by  52. 
The  walls  are.  covered  with  an  intricate  and  very  effective  series  of  arabesques  on  stucco,  worked  in  relief.  A 
neighboring  hall,  with  walls  stuccoed  in  color,  is  entered  by  passages  and  skirted  by  openings  leading  to  small 
rooms  seven  feet  square,  which  may  have  been  used  as  dormitories.  A  long  corridor  leads  from  the  back  of 
the  arabesque  hall  to  some  recesses  where  gold  and  silver  vessels  have  been  found.  At  a  short  distance  from 
this  palace  there  is  a  sepulchral  mound  where  many  relics  have  been  discovered.  The  bodies  were  wrapped  in 
cloths  woven  in  ornamental  figures  and  patterns  of  different  colors.  On  some  of  the  cloths  plates  of  silver 
were  sewn,  and  they  were  edged  with  borders  of  feathers,  the  silver  plates  being  occasionally  cut  in  the  shapes 
of  fishes  and  birds.  Among  the  ruins  of  the  city  there  are  great  rectangular  areas  enclosed  by  massive  walls, 
containing  buildings,  courts,  streets,  and  reservoirs  for  water.2  The  largest  is  about  a  mile  south  of  the  palace, 
and  is  550  yards  long  by  400.  The  outer  wall  is  about  30  feet  high  and  10  feet  thick  at  the  base,  with  sides 
inclining  towards  each  other.     Some  of  the  interior  walls  are  highly  ornamented  in  stuccoed  patterns  ;  and  in 

1  [Humboldt  (Views  of  Nature,  235)  points  out  that  the  2  [Wiener,  Pcrou   et  Bolivie,  p.  98,  gives  a  plan  of  the 

name  Chimborazo  is  probably  a  relic  of  this  earlier  tongue.      neighborhood  of  Truxillo,  showing  the  position  "  du  Gran 
—  Ed.]  Chimu, :;  and  an  enlarged  plan  of  the  ruins.  —  Ed.] 


2/6 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


one  part  there  is  an  edifice  containing  45  chambers  or  cells,  which  is  supposed  to  have  been  a  prison.     The 
contained  a  reservoir  450  feet  long  by  195,  and  60  feet  deep. 
The  dry  climate  favored  the  adornment  of  outer  walls  by  color,  and  those  of  the  Chimu  palaces  were  cov- 
writh  very  tasteful  sculptured  patterns.     Figures  of  colored  birds  and  animals  are  said  to  have  been 
painted  on  the  walls  of  temples  and  palaces.     Silver  and  gold  ornaments  and  utensils,  mantles  richly  embroi- 
dered, robes  of  feathers,  cotton  cloths  of  fine  texture,  and  vases  of  an  infinite  variety  of  curious  designs,  are 
found  in  the  tombs. 

Cicza  de  Leon  gives  us  a  momentary  glimpse  at  the  life  of  the  Chimu  chiefs.  Each  ruler  of  a  valley,  he 
tells  us,  had  a  great  house  with  adobe  pillars,  and  doorways  hung  with  matting,  built  on  extensive  terraces. 
He  adds  that  the  chiefs  dressed  in  cotton  shirts  and  long  mantles,  and  were  fond  of  drinking-bouts,  dancing 
and  singing.  The  walls  of  their  houses  were  painted  with  bright  colored  patterns  and  figures.  Such  places, 
rising  out  of  the  groves  of  fruit-trees,  with  the  Andes  bounding  the  view  in  one  direction  and  the  ocean 
in  the  other,  must  have  been  suitable  abodes  tor  joy  and  feasting.  Around  them  were  the  fertile  valleys, 
peopled  by  industrious  cultivators,  and  carefully  irrigated.  Their  irrigation  works  were  indeed  stupendous. 
"  In  the  valley  of  Nepena  the  reservoir  is  three  fourths  of  a  mile  long  by  more  than  half  a  mile  broad,  and  con- 
sists of  a  massive  dam  of  stone  80  feet  thick  at  the  base,  carried  across  a  gorge  between  two  rocky  hills.  It 
was  supplied  by  two  canals  at  different  elevations  ;  one  starting  fourteen  miles  up  the  valley,  and  the  other 
from  springs  five  miles  distant."  1 

The  custom  prevalent  among  the  Chimus  of  depositing  with  their  dead  all  objects  of  daily  use,  as  well  as 

ornaments  and  garments  worn  by  them  during  life, 
has  enabled  us  to  gain  a  further  insight  into  the 
social  history  of  this  interesting  people.  The  re- 
searches of  Reuss  and  Stiibel  at  the  necropolis  of  An- 
con,  near  Lima,  have  been  most  important.  Numer- 
ous garments,  interwoven  with  work  of  a  decorative 
character,  cloths  of  many  colors  and  complicated 
patterns,  implements  used  in  spinning  and  sewing, 
work-baskets  of  plaited  grass,  balls  of  thread,  finger- 
rings,  wooden  and  clay  toys,  are  found  with  the  mum- 
mies. The  spindles  are  richly  carved  and  painted, 
and  attached  to  them  are  terra  cotta  cylinders  aglow 
with  ornamental  colorings  which  were  used  as  wheels. 
Fine  earthenware  vases  of  varied  patterns,  and 
wooden  or  clay  dishes,  also  occur. 

Turning  to  the  language  of  the  coast  people,  we 
find  that  no  Mochica  dictionary  was  ever  made;  but 
there  is  a  grammar  and  a  short  list  of  words  by 
Carrera.  and  the  Lord's  prayer  in  Mochica,  by  Bishop 
Ore.  The  grammar  was  composed  by  a  priest  who 
had  settled  at  Truxillo,  near  the  ruins  of  the  Chimu 
palace,  and  who  was  a  great-grandson  of  one  of  the 
first  Spanish  conquerors.  It  was  published  at  Lima 
in  1644.  At  that  time  the  Mochica  language  was 
spoken  in  the  valleys  of  Truxillo,  Chicama,  Chocope, 
Sana,  Lambayeque,  Chiclayo,  Huacabamba,  Olmos, 
and  Motupe.  When  the  Mcrctirio  Pcruaiio'-  was 
published  in  1 793,  this  language  is  said  to  have  en- 
tirely disappeared.  Father  Carrera  'tells  us  that  the 
Mochica  was  so  very  difficult  that  he  was  the  only 
Spaniard  who  had  ever  been  able  to  learn  it.  The 
words  bear  no  resemblance  whatever  to  Ouichua. 
Mochica  has  three  different  declensions,  Ouichua 
only  one.  Mochica  has  no  transitive  verbs,  and  no 
exclusive  and  inclusive  plurals,  which  are  among  the  chief  characteristics  of  Ouichua.     The  Mochica  conju- 

1  Squier,  210. 


SECTION   OF   A   MUMMY-CASE   FROM  ANCON.* 


ire  two  or  three  Peruvian  periodicals  of  some 

for  their  archaeological  papers.     The  Mercurio 

mo  de  Historic,  LUeratura  y  Noticias  fiublicas  que 

/  Academica  de  A  mantes  de  Lima 

d  in  twelve  volumes.     It  is  often 

Spanish  government  finally  interdicted  it, 


as  it  was  considered  revolutionary  in  principle.  It  was  ed- 
ited at  one  time  by  the  Pere  Cisneros.  There  is  a  set  in 
Harvard  College  library. 

The  Rcvista  Peruana  (Lima)  has  been  the  channel  of 
some  important  archaeological  contributions.  Others  ap- 
peared in  the  Museo  Erudito,  o  los  Tiempos y  las  Costum- 
bres  ( Cuzco,  1837,  etc.)  —  Ed.] 


cut  given  by  Ruge,  following  a  plate  in  The  Necropolis  of  A  neon.    Wiener  (p.  44)  gives  a  section  of  one  of 
tombs.     See  a  cut  in  Squier's  Peru,  p.  73.  —  Ed.] 


THE    INCA   CIVILIZATION    IN    PERU. 


277 


gations  are  formed  in  quite  a  different  way  from  those  in  the  Quich.ua  language.  The  Mochica  system  of 
numerals  appears  to  have  been  very  complete.  With  the  language,  the  people  have  now  almost  if  not  entirely 
disappeared.  Possibly  the  people  of  Eten,  south  of  Lambayeque,  who  still  speak  a  peculiar  language,  may 
be  descendants  of  the  Chimus. 

The  Chimu  dominion  extended  probably  from  Tumbez,  in  the  extreme  north  of  the  Peruvian  coast,  to 
Ancon,  north  of  Lima.  The  Chimus  also  had  a 
strong  colony  in  the  valley  of  Huarcu,  now  called 
Canete.  But  the  valleys  of  the  Rimac,  of  Lurin, 
Chilca,  and  Mala,  north  of  Canete  ;  and  those  of 
Chincha,  Yea,  and  Nasca,  south  of  Canete;  were 
not  Chimu  territory.  The  names  of  places  in  those 
valleys  are  all  Quichua,  as  well  as  the  names  of 
their  chiefs,  as  recorded  by  Garcilasso  de  la  Vega 
and  others.  The  inhabitants  were,  therefore,  of 
Inca  race,  probably  colonists  from  the  Huanca  na- 
tion. Their  superstitions  as  told  by  Arriaga,  and 
the  curious  mythological  legends  recorded  by 
Avila  as  being  believed  by  the  people  of  Huarochiri 
and  the  neighboring  coast,  all  point  to  an  Inca 
origin.  These  Inca  coast  people  are  said  to  have 
had  a  famous  oracle  near  the  present  site  of  Lima, 
called  "  Rimac,"  or  "  He  who  speaks.''  But  more 
probably  it  was  merely  the  name  given  to  the  noisy 
river  Rimac,  babbling  over  its  stones.  It  is  true 
that  there  was  a  temple  on  the  coast  with  an  oracle, 
the  fame  of  which  had  been  widely  spread.  The 
idol  called  Pachacamac,  or  "  The  world-creator," 
was  described  by  the  first  Spanish  visitor,  Miguel 
Estete,  as  being  made  of  wood  and  very  dirty. 
The  town  was  then  half  in  ruins,  for  the  worship  of 


MUMMY   FROM   A   HUACA   AT  PISCO.* 


this  local  deity  was  neglected  after  the  conquest  by  the  Incas.  These  coast  people  of  Inca  race  were  as 
industrious  as  their  Chimu  neighbors.  In  the  Nasca  valley  there  is  a  complete  network  of  underground  water- 
courses for  irrigation.  At  Yea  "  they  removed  the  sand  from  vast  areas,  until  they  reached  the  requisite  mois- 
ture, then  put  in  guano  from  the  islands,  and  thus  formed  sunken  gardens  of  extraordinary  richness."  x  Sim- 
ilar methods  were  adopted  in  the  valleys  of  Pisco  and  Chilca. 

When  the  Inca  Pachacutec  began  to  annex  the  coast  valleys,  he  met  with  slight  opposition  only  from  the 
people  of  Inca  origin,  who  soon  submitted  to  his  rule.  But  the  Chimus  struggled  hard  to  retain  their  inde- 
pendence. Those  of  the  Huarcu  {Canete)  valley  made  a  desperate  and  prolonged  resistance.  When  at 
length  they  submitted,  the  Inca  built  a  fortress  and  palace  on  a  rocky  eminence  overlooking  the  sea  to  over- 
awe them.  The  ruins  now  called  Hervai  are  particularly  interesting,  because  they  are  the  principal  and 
most  imposing  example  of  Inca  architecture  in  which  the  building  material  is  adobes  and  not  stone.  The 
conquest  of  the  valleys  to  the  north  of  Lima  and  of  the  grand  Chimu  himself  was  a  still  more  difficult  under- 
taking, necessitating  more  than  one  hard-fought  campaign.  When  it  was  completed,  great  numbers  of  the 
best  fighting-men  among  the  Chimus  were  deported  to  the  interior  as  mitimaes.  More  than  a  century  had 
elapsed  since  this  conquest  when  the  Spaniards  arrived,  so  that  there  was  but  slight  chance  of  the  history  of  the 
Chimus  being  even  partially  preserved.  Cieza  de  Leon  and  Balboa  alone  supply  us  with  notices  of  any  value.2 
The  southern  valleys  of  the  coast,  Arequipa,  Moquegua,  and  Tacna,  were  occupied  by  mitimaes  or  colonists 
from  the  Collao.  The  Incas  gave  the  general  name  of  yuncas,  or  dwellers  in  the  warm  valleys,  to  all  the 
people  of  the  coast. 

Much  mystery  surrounds  the  history  and  origin  of  the  Chimu  people.  That  they  were  wholly  separate  and 
unconnected  with  the  other  races  of  Peru  seems  almost  certain.  That  they  were  far  advanced  in  civilization 
is  clear.  Difficulties  surround  any  further  prosecution  of  researches  concerning  them.  They  have  themselves 
disappeared  from  the  face  of  the  earth.  Their  language  has  gone  with  them.  But  there  are  the  magnificent 
ruins  of  their  palaces  and  temples.  There  are  numerous  tombs  and  cemeteries  which  have  never  been  scien- 
tifically examined.  There  is  a  grammar  and  a  small  vocabulary  of  words  calling  for  close  comparative  exam- 
ination.    There  are  crania  awaiting  similar  comparative  study.     There  is  a  possibility  that  further  information 


1  Squier. 

2  I  do  not  now  believe  that  the  idolatrous  practices  and 


legends,  preserved  by  Arriaga  and  Avila,  had  any  connec- 
tion with  the  Chimu  race. 


*  [After  a  cut  inT.  J.  Hutchinson's  Two  Years  in  Peru  (London,  1873),  vol.  i.  p.  113.  The  Peruvian  mummies  are 
almost  invariably  simply  desiccated.  Only  the  royal  personages  were  embalmed  (Markham's  Cieza  de  Leon,  226).  Cf. 
Wilson's  Prehistoric  Man,  ii.  135. — Ed.] 


27« 


NARRATIVE   AxND    CRITICAL   HISTORY    OF   AMERICA. 


may  be  gleaned  from  incdited  Spanish  manuscripts.     The  subject  is  a  most  .interesting  one,  and  it  is  by  no 
means  exhausted. 

II.  'I'm    QuiCHUA  LANGUAGE  and  Literature.  —  No  real  progress  can  be  made  in  the  work  of  eluci- 
dating the  ancient  history  of  Peru,  and  in  unravelling  the  interesting  but  still  unsolved  questions  relating  to 


TAPESTRY    FROM   THE   GRAVES   OF   ANCON.* 

the  origin  and  development  of  Inca  civilization,  without  a  knowledge  of  the  native  language.     The  subject 
lias  accordingly  received  the  close  attention   of  laborious  students  from  a  very  early  period,  and  the  present 
would  be  incomplete  without  appending  an  enumeration  of  the  Quichua  grammars  and  vocabularies, 
and  of  works  relating  to  Inca  literature. 

Domingo   de   San   Tomas,  a  Dominican  monk,  was   the  first  author  who  composed  a  grammar  and 
vocabulary  of  the  language  of  the  Incas.     He  gave  it  the  name  of  Quichua,  probably  because  he  had  studied 


1  [After  a  mi  in  Ruge's  Geschichte  des  Zeitalters  der  Entdeckungen,  p.  420.  following  the  colored  plate  in  The  h 
f>olis  of  A  neon.     Wiener  reproduces  in  black  and  white  many  of  the  Ancon  specimens.  —  Ed.] 


THE    INCA    CIVILIZATION    IN    PERU.  279 

with  members  of  that  tribe,  who  were  of  pure  Inca  race,  and  whose  territory  lies  to  the  westward  of  Cuzco. 
The  name  has  since  been  generally  adopted  for  the  language  of  the  Peruvian  empire.  J- 

Diego  de  Torres  Rubio  was  born  in  1547,  in  a  village  near  Toledo,  became  a  Jesuit  at  the  age  of  nineteen,  and 
went  out  to  Peru  in  1577.  He  studied  the  native  languages  with  great  diligence,  and  composed  grammars  and 
vocabularies.  His  grammar  and  vocabulary  of  Quichua  first  appeared  at  Saville  in  1603,  and  passed  through 
four  editions.2  A  long  residence  in  Chuquisaca  enabled  him  to  acquire  the  Aymara  language,  and  in  1616  he 
published  a  short  grammar  and  vocabulary  of  Aymara.  In  1627  he  also  published  a  grammar  of  the  Guarani 
language.  Torres  Rubio  was  rector  of  the  college  at  Potosi  for  a  short  time,  but  his  principal  labors  were 
connected  with  missionary  work  at  Chuquisaca.  He  died  in  that  city  at  the  great  age  of  ninety-one,  on  the 
13th  of  April,  1638.  Juan  de  Figueredo,  whose  Chinchaysuyu  vocabulary  is  bound  up  with  later  editions  of 
Torres  Rubio,  was  born  at  Huancavelica  in  1648,  of  Spanish  parents,  and  after  a  long  and  useful  missionary 
life  he  died  at  Lima  in  1724. 

The  most  voluminous  grammatical  work  on  the  language  of  the  Incas  had  for  its  author  the  Jesuit  Diego 
Gonzales  Holguin.  This  learned  missionary  was  the  scion  of  a  distinguished  family  in  Estremadura,  and 
was  befriended  in  his  youth  by  his  relation,  Don  Juan  de  Obando,  President  of  the  Council  of  the  Indies. 
After  graduating  at  Alcala  de  Henares  he  became  a  member  of  the  Society  of  Jesus  in  1568,  and  went  out 
to  Peru  in  1581.  He  resided  for  several  years  in  the  Jesuit  college  at  Juli,  near  the  banks  of  Lake  Titicaca, 
where  the  fathers  had  established  a  printing-press,  and  here  he  studied  the  Quichua  language.  He  was  en- 
trusted with  important  missions  to  Quito  and  Chili,  and  was  nominated  interpreter  by  the  Viceroy  Toledo. 
His  later  years  were  passed  in  Paraguay,  and  when  he  died  at  the  age  of  sixty-six,  in  16 18,  he  was  rector  of 
the  college  at  Asuncion.  His  Quichua  dictionary  was  published  at  Lima  in  1586,  and  a  second  edition  ap- 
peared in  1607,3  the  same  year  in  which  the  grammar  first  saw  the  light.4  The  Quichua  grammar  of  Holguin 
is  the  most  complete  and  elaborate  that  has  been  written,  and  his  dictionary  is  also  the  best  in  every  respect. 

While  Holguin  was  studiously  preparing  these  valuable  works  on  the  Quichua  language  in  the  college  at 
Juli,  a  colleague  was  laboring  with  equal  zeal  and  assiduity  at  the  dialect  spoken  by  the  people  of  the  Collao, 
to  which  the  Jesuits  gave  the  name  of  Aymara.  Ludovico  Bertonio  was  an  Italian,  a  native  of  the  marches  of 
Ancona.  Arriving  in  Peru  in  1581,  he  resided  at  Juli  for  many  years,  studying  the  Aymara  language,  until, 
attacked  by  gout,  he  was  sent  to  Lima,  where  he  died  at  the  age  of  seventy-three,  in  1625.  His  Aymara 
grammar  was  first  published  at  Rome  in  1603,5  but  a  very  much  improved  second  edition,6  and  a  large  dic- 
tionary of  Aymara,7  were  products  of  the  Jesuit  press  at  Juli  in  1612.  Bertonio  also  wrote  a  catechism  and 
a  life  of  Christ  in  Aymara,  which  were  printed  at  Juli. 

A  vocabulary  of  Quichua  by  Fray  Juan  Martinez  was  printed  at  Lima  in  1604,  and  another  in  1614.  Four 
Quichua  grammars  followed  during  the  seventeenth  century.  That  of  Alonso  de  Huerta  was  published  at 
Lima  in  1616;  the  grammar  of  the  Franciscan  Diego  de  Olmos  appeared  in  1633;  Don  Juan  Roxo  Mexia  y 
Ocon,  a  native  of  Cuzco,  and  professor  of  Quichua  at  the  University  of  Lima,  published  his  grammar  in  1648  ; 
and  the  grammar  of  Estevan  Sancho  de  Melgar  saw  the  light  in  1691.8  Leon  Pinelo  also  mentions  a  Quichua 
grammar  by  Juan  de  Vega.  The  anonymous  Jesuit  refers  to  a  Quichua  dictionary  by  Melchior  Fernandez, 
which  is  lost  to  us. 

In  1644  Don  Fernando  de  la  Carrera,  the  Cura  of  Reque,  near  Chiclayo,  published  his  grammar  of  the  Yunca 
language,  at  Lima.     This  is  the  language  which  was  once -spoken  in  the  valleys  of  the  Peruvian  coast  by  the 

1  Grammatical,  o  A  rte  de  la  lengua  general  de  los  Indios  3  Vocabulario  de  la  Lengua  general  de  todo  el  Peru 
de  los  Reynos  del  Peru,  ntievamente  compuesta  por  el  llamada  lengua  Quichua  6  del  Inca.  En  la  ciudad  de  los 
Maestro  Fray  Domingo  de  S.  Thomas  de  la  orden  de  S.  Reyes,  1586.  Second  edition  printed  by  Francisco  del 
Domingo,  Morador  en  los  dichos  reynos.  Impresso  en  Canto,  1607  (2  vols.  4to).  [Leclerc  (no.  2401),  in  1879, 
Valladolid  por  Francisco  Fernandez  de  Cordova,  7560.  priced  this  ed.  at  2,000  francs;  Quaritch,  a  defective  copy, 
Lexicon  6  Vocabulario  de  la   lengua  general  del  Peru,  £21. —  Ed.] 

llamada  Quichua  (Valladolid,    1560).      The  grammar  and  4  Gramaticay  Arte  nueva  de  la  lengua  general  de  todo 

vocabulary  are  usually  bound  up  together.     [The  two  were  el  Peru  llamada  lengua  Quichua  o  Lengua  del  Inca  por 

priced  respectively  by  Leclerc,  in   1878,  at  2,500  and  600  Diego  Gonzales  Holguin  de  la  Companiade  Jesus,  natural 

francs.  —  Ed.]  de  Caceres  Impresso  en  la  Ciudad  de  los  Reyes  del  Peru, 

The   grammar  and   vocabulary  of  San  Tomas  were  re-  por  Francisco  del  Canto,  iboj.     [Leclerc,  1879,  no.   2402, 

printed  at  Lima  in  1586  by  Antonio  Ricardo.     In  the  list  500   francs.  —  Ed.]     A   second   edition    was  published   at 

given  by  Rivero  and  Von  Tschudi  ( A  ntigiiedades  Peruanas,  Lima  in  1842. 

p.  99),  the  printer  Ricardo  is  entered  as  the  author  of  this  5  Arte y  gramatica  muy  copiosa  de  la  lengua  Aymara 

Lima  edition  of  San  Tomas.  con  muchos y  variados  modos  de  hablar  (Roma,  1603). 

2  Grammatica  y  Vocabidario  en  la  lengua  general  del  a  A  rte  de  la  lengua  Aymara  con  una  selva  de /rases  en 
Peru  llamada  Quichua  por  Diego  de  Torres  Rubio  S.  S.  la  mistna  lengua  y  su  declaracioti  en  romance.  Impresso 
(Seville,  1603).  [This  original  edition  is  of  great  rarity.  en  la  casa  de  la  Compania  de  Jesus  de  Jtdi  en  la  provin- 
Quaritch,  in  1885,  asked  .£20  for  a  defective  copy. — Ed.]  cia  de  Chucuyto.  Por  Francisco  del  Canto,  16/2.  pp.  348. 
A  second  edition  was  printed  at  Lima  in  1619  ;  and  a  third  7  Vocabulario  de  la  lengua  Aymara,  Juli  ibi2,  Spanish 
in  1700.  To  this  third  edition  a  vocabulary  was  added  of  and  Aymara,  pp.  420,  Aymara  and  Spanish,  pp.  378.  [Priced 
the  Chinchaysuyu  dialect,  by  Juan  de  Figueredo.  A  fourth  by  Quaritch  in  1885  at  ^60;  by  Leclerc  in  1879  at  2,000 
edition  was  published  at  Lima  in  1754,  also  containing  the  francs.  —  Ed.] 

Chinchaysuyu  vocabulary,  which  is  spoken  in  the  north  of  8  Arte  de  la  lengua  general deP  ynga  llamada  Quechhua 

Peru.     [For  this  1754  edition  see  Leclerc,  no.  2409.     It  is      (Lima,  1691).     Leclerc,  1879.    250    francs, 
worth  about  $50.  — Ed.] 


280  NARRATIVE   AND    CRITICAL  HISTORY    OF    AMERICA.      . 

civilized  people  whose  ruler  was  the  grand  Chimu.  Now  the  language  is  extinct,  or  spoken  only  by  a  few 
Indians  in  the  coast  village  of  Eten.  The  work  of  Carrera  is  therefore  important,  as,  with  the  exception  of 
a  specimen  of  the  language  preserved  by  Bishop  Ore,  it  is  the  only  book  in  which  the  student  can  now  obtain 
any  linguistic  knowledge  of  the  lost  civilization.  The  Yunca  grammar  was  reprinted  in  numbers  in  the 
eLimaol  1880  and  following  years.  1 

There  was  a  professorial  chair  for  the  study  of  Quichua  in  the  University  of  San  Mdrcos  at  Lima,  and  the 
language  was  cultivated,  during  the  two  centuries  after  the  conquest,  as  well  by  educated  natives  as  by  many 
Spanish  ecclesiastics.  The  sermons  of  Dr.  Don  Fernando  de  Avendano  have  already  been  referred  to.2 
Dr.  Lunarejo,  of  Cuzco,  was  another  famous  Ouichuan  preacher,  and  the  Confesionarios  and  catechisms  in 
the  language  were  very  numerous.  Bishop  Louis  Geronimo  Ore,  of  Guamanga,  in  his  ritualistic  manual,  gives 
the  Lord's  prayer  and  commandments,  not  only  in  Quichua  and  Aymara,  but  also  in  the  Puquina  language 
spoken  by  the  Uruson  Lake  Titicaca,  and  in  the  Yunca  language  of  the  coast,  which  he  calls  Mochica.3 

A  very  curious  book  was  published  at  Lima  in  1602,  which,  among  other  things,  treats  of  the  Quichua 
language  and  of  the  derivations  of  names  of  places.  The  author,  Don  Diego  D'Avalos  y  Figueroa,  appears  to 
have  been  a  native  of  La  Paz.  He  was  possessed  of  sprightly  wit,  was  well  read,  and  a  close  observer  of 
nature.  We  gather  from  his  Miscelanea  AtistraH  the  names  of  birds  and  animals,  and  of  fishes  in  Lake  Titi- 
caca, as  well  as  the  opinions  of  the  author  on  the  cause  of  the  absence  of  rain  on  the  Peruvian  coast,  on  the 
lacustrine  system  of  the  Collao,  and  on  other  interesting  points  of  physical  geography.5 

In  modern  times  the  language  of  the  Incas  has  received  attention  from  students  of  Peruvian  history.  The 
joint  authors,  Dr.  Yon  Tschudi  and  Don  Mariano  Eduardo  de  Rivero,  in  their  work  entitled  Antigiiedades 
Peru  anas,  published  at  Vienna  in  1851,  devote  a  chapter  to  the  Quichua  language.  Two  years  afterwards 
Dr.  Yon  Tschudi  published  a  Quichua  grammar  and  dictionary,  with  the  text  of  the  Inca  drama  of  Ollantay, 
and  other  specimens  of  the  language.6  The  present  writer's  contributions  towards  a  grammar  and  dictionary 
of  Quichua  were  published  by  Triibner  in  1864,  and  a  few  years  previously  a  more  complete  and  elaborate 
work  had  seen  the  light  at  Sucre,  the  capital  of  Bolivia.  This  was  the  grammar  and  dictionary  by  Father 
Honorio  Mossi,  of  Potosi,  a  large  volume  containing  thorough  and  excellent  work."  Lastly  a  Quichua  gram- 
mar by  Jose"  Dionisio  Anchorena  was  published  at  Lima  in  1874.8 

The  curious  publication  of  Don  Jose  Fernandez  Nodal  in  1874  is  not  so  much  a  grammar  of  the  Quichua 
<anguage  as  a  heterogeneous  collection  of  notes  on  all  sorts  of  subjects,  and  can  scarcely  take  a  place  among 
serious  works.  The  author  was  a  native  of  Arequipa,  of  good  family,  but  he  was  carried  away  by  enthusiasm 
*nd  allowed  his  imagination  to  run  riot.9 

The  gospel  of  St.  Luke,  with  Aymara  and  Spanish  in  parallel  columns,  was  translated  from  the  vulgate  by 
Don  Yicente  Pazos-kanki,  a  graduate  of  the  University  of  Cuzco,  and  published  in  London  in  1829  ;  i°  and  more 
recently  a  Quichua  version  of  the  gospel  of  St.  John,  translated  by  Mr.  Spilsbury,  an  English  missionary, 
has  appeared  at  Buenos  Ayres.11  These  publications  and  others  of  the  same  kind  have  a  tendency  to  preserve 
me  purity  of  the  language,  and  are  therefore  welcome  to  the  student  of  Incarial  history. 

Quichua  has  been  the  subject  of  detailed  comparative  study  by  more  than  one  modern  philologist  of  emi- 
nence. The  discussion  of  the  Quichua  roots  by  the  learned  Dr.  Vicente  Fidel  Lopez  is  a  most  valuable 
addition  to  the  literature  of  the  subject  ;  while  the  historical  section  of  his  work  is  a  great  aid  to  a  critical  con- 
sideration of  Montesinos  and  other  early  authorities.     Whatever  may  be  thought  of  his  theoretical  opinions, 

1  A  rte  de  la  lengua  Yunga  de  los  valles  del  Obispado  de  Delia  y  Cilena,  con  la  de/ensa  de  Damas.     Impreso  en 

Truxillo,  con  un  con/esionario,  y  todos  las  ovac zones  cris-  Lima  por  A?ito?iio  Ricardo,  aho  1602. 

tianas  y  otras  casas.    A  utor  el  beneficiado  Don  Fernando  6  Die  KechuaSprache,  I.  ;  Sprachlehre,  II.;   IVorter- 

de  la  Carrera   Cura y  Vicar io  de  San  Martin  de  Reque  buck,  von  J.  y.  Von  Tschudi  (Wien,  1853). 

en  el  corregi7niento  de  Chiclayo  (Lima,  1644).  7  Gramatica  y  Diccionario  de  la   lengua  general  de 

This   work   is   extremely   rare.     Only   three    copies   are  Peru, '  llamada  comunmuente  Quichua,  por  el  R.  P.  Fr. 

known   to  exist,  one  in  the  library  at   Madrid,  one  in  the  Honorio  Mossi,  Misionero  Apostolico  del  colejio  de  propa- 

British  Museum,  which  belonged  to  M.  Ternaux  Compans,  ganda  fide  de  la  ciudad  de  Potosi  (Sucre,   1859).      [An 

and  one  in  possession  of  Dr.  Villar,  in  Peru.     A  copy  was  earlier  Gramdtica y  Ensayo  was  published  at  Sucre  in  1S57. 

made  for  William  von  Humboldt  from  the  British  Museum  Leclerc  says  it  has  become  very  rare.  —  Ed.] 

copy,  which  is  now  in  the  library  at  Berlin.  8  Gramatica  Quichua  o  del  idioma  del  Imperio  de  los 

The  Arte  de  la  lengua  Yunga  was  reprinted  in  numbers  Incas, por  yose  Dionisio  Anchorena  (Lima,  1874). 

of  the  Revista  de  Lima  in  1880,  under  the  editorial  super-  9  Elementos   de   Gramatica   Quichua   6   idioma  de   los 

vision  of  Dr.  Gonzalez  de  la  Rosa.  Yncas  por  el  Dr.  yose  Ferna?idez  Apodal.     The  book  was 

-  Sermones  de  los  misterios  de  nuestra  Santa  Fe  cato-  printed  in  England  in  1874. 

lieu,  r>i  lengua  Castellana,y  la  general  del  Inca.    Imfntg-  10  El  Evangelio  de  yesu  Christo  segun  San  Lucas  en 

name  los  errores  particulares  que  los  Indios  han  tenido,  Aymara  y  Espanol,   traducido   de   la   vidgata  Latin   al 

por  cl  Doctor  Don  Fernando  de  Avendano,  1648.     Rivero  Aymara  por   Don    Vicente   Pazos-kanki,   Doctor  de   la 

and  Von  Tschudi  give  some  extracts  from  these  sermons  in  Universidad  del  Cuzco  e  Individuo  de  la  Sociedad  His- 

the  Antiguedades  Peruanastp.  108.  torica  de  Neuva  York  (Londres,  1829). 

•'■   l\  ituale    sen     Manuale     Peruanum    juxta    ordi/.'em  u  Apunchis   Santa    Yoancama    Eliuai/gcliwi,  Quichua 

Sancta   Romance   Ecclesice,  per   R.   P.   F".  Ludovicum  cayri  Ynca  siminpi  quillkcasca.    El  Santo  Evangelio  de 

Hieronymum  Orerum  (Neapoli,  1607).  Nuestro  Senor  yesit-Christo  segun  San  yuan,  traducido 

4  Carter-Brown,  ii.  7.  del  original  a  la  lengua  Quichua  odd  Ynca;  por  el  Rev. 

L  Pritnera  parte  de  la  miscelanea  austral  de  Don  Diego  y.  H.  Gybbon  Spilsbury,  Buenos  Aires,  1880. 
D"1  Avahn y  Figueroa  en  varias  coloquias,  interlocutores 


THE    INCA   CIVILIZATION    IN    PERU. 


28l 


jOI 


and  of  the  considerations  by  which  he  maintains  them,  there  can  be  ne  doubt  that  Dr.  Lopez  has  rendered 
most  important  service  to  all  students  of  Peruvian  history.i  The  theoretical  identification  of  Quichuan  roots 
with  those  of  Turanian  and  Iberian  languages,  as  it  has  been  elaborated  by  Mr.  Ellis,  is  also  not  without  its 
use,  quite  apart  from  the  truth  or  otherwise  of  any  linguistic  theory.2 

Editorial  labors  connected  with  the  publication  of  the  text  and  of  translations  of  the  Inca  drama  of  Ollantay 
have  recently  conduced,  in  an  eminent  degree,  to  the  scholarly  study 
of  Ouichua,  while  they  have  sensibly  contributed  to  a  better  knowl- 
edge of  the  subject.  Von  Tschudi  was  the  first  to  publish  the  text  of 
Ollantay,  in  the  second  part  of  his  Kechua  Sprache,  having  given 
extracts  from  the  drama  in  the  chapter  on  the  Ouichua  language  in 
the  Antigiiedades  Pernanas.  After  a  long  interval  he  brought  out 
a  revised  text  with  a  parallel  German  translation,3  from  his  former 
manuscript,  collated  with  another  bearing  the  date  of  La  Paz,  1735. 

The  drama,  in  the  exact  form  that  it  existed  when  represented  be- 
fore the  Incas,  is  of  course  lost  to  us.  It  was  handed  down  by  tradi- 
tion until  it  was  arranged  for  representation,  divided  into  scenes,  and 
supplied  with  stage  directions  in  Spanish  times.  Several  manuscripts 
were  preserved,  which  differ  only  slightly  from  each  other ;  and  they 
were  looked  upon  as  very  precious  literary  treasures  by  their  owners. 
The  drama  was  first  publicly  brought  to  notice  by  Don  Manuel  Pala- 
cios,  in  the  Museo  Erudito.  a  periodical  published  at  Cuzco  in  1837; 
but  it  was  not  until  1853  that  the  text  was  printed  by  Von  Tschudi. 
His  manuscript  was  copied  from  one  preserved  in  the  Dominican 
monastery  at  Cuzco  by  one  of  the  monks.  The  transcription  was 
made  between  1840  and  1845  f°r  tne  artist  Rugendas,  of  Munich,  who 
gave  it  to  Von  Tschudi.  There  was  another  old  manuscript  in  the 
possession  of  Dr.  Antonio  Valdez,  the  priest  of  Sicuani,  who  lived  in 
the  last  century,  and  was  a  friend  of  the  unfortunate  Tupac  Amaru. 
Dr.  Valdez  died  in  18 16  ;  and  copies  of  his  manuscript  were  possessed 
by  Dr.  Pablo  Justiniani,  the  aged  priest  of  Laris,  a  village  in  the 
heart  of  the  eastern  Andes,  and  by  Dr.  Rosas,  the  priest  of  Chinchero. 
The  present  writer  made  a  copy  of  the  Justiniani  manuscript  at 
Laris,  which  he  collated  with  that  of  Dr.  Rosas.  In  1871  he  published 
the  text  of  his  copy,  with  an  attempt  at  a  literal  English  translation.4 
In  1868  Dr.  Barranca  published  a  Spanish  translation  from  the  text 
of  Von  Tschudi,  now  called  the  Dominican  text.5  The  Peruvian  poet 
Constantino  Carrasco  afterwards  brought  out  a  version  of  the  drama 
of  Ollantay  in  verse,  paraphrased  from  the  translation  of  Barranca.6 
The  enthusiastic  Peruvian  student,  Dr.  Nodal,  printed  a  different 
Quichua  text  with  a  Spanish  translation,  in  parallel  columns,  in  18747 
There  are  other  manuscripts,  and  a  text  has  not  yet  been  derived 
from  a  scholarly  collation  of  the  whole  of  them.  There  is  one  in  the 
possession  of  Dr.  Gonzalez  de  la  Rosa,  which  belonged  to  Dr.  Justo 
Sahuaraura  Inca,  Archdeacon  of  Cuzco,  and  descendant  of  Paullu,  the  younger  son  of  Huayna  Ccapac.  In 
1878  the  Quichua  scholar  and  native  of  Cuzco,  Don  Gavino  Pacheco  Zegarra,  published  the  text  of  Ollantay  at 
Paris,  from  a  manuscript  found  among  the  books  of  his  great-uncle,  Don  Pedro  Zegarra.  He  added  a  very 
free  translation  in  French,  and  numerous  valuable  notes.  The  work  of  Zegarra  is  by  far  the  most  important 
that  has  appeared  on  this  subject,  for  the  accomplished  Peruvian  has  the  great  advantage  of  knowing  Quichua 


FROM   TIMANA> 


1  Les  Races  Aryennes  du  Perou,  leur  langue,  leur  reli- 
gion, leur  histoire,  par  Vicente  Fidel  Lopez  (Paris  et  Mon- 
tevideo, 1871).  [Lopez's  book  was  subjected  to  an  examina- 
tion by  Lucien  Adam,  in  a  paper,  "  Le  Quichua,  est  il  une 
langue  aryenne?"  in  the  Luxembourg  Compte-Rendu  du 
Congres  des  Americanistes,  ii.  75.  Cf.  Macmillari 's  Mag., 
xxvii.  424,  by  A.  Lang.  —  Ed.] 

2  Peruvia  Scythica.  The  Quichua  language  of  Peru  : 
its  derivation  from  Central  Asia,  with  the  American 
anguages  in  general,  and  ivith  tlze  Turanian  and  Iberian 
languages  of  the  Old  World,  including  the  Basque,  the 
ILycian,  and  the  Pre-Aryan  language  of  Etruria  ;  by 
Robert  Ellis,  B.  D.  (Trubner  &  Co.,  London,  1875). 


3  Ollanta :  ein  A  Itperuanisches  Drama  aus  der  Kechua- 
sprache,  ubersetzt  und  commentirt  von  J.  f.  von  Tschudi 
(Wien,  1875). 

4  Ollanta,  an  ancient  Inca  Drama,  by  Clements  R. 
Markham  (London,  1871). 

5  Ollanta  o  sea  la  severidad  de  un  padre  y  la  clemencia 
de  un  rey  drama  traducido  del  Quichua  al  Castellano 
por  Jose  S.  Barranca  (Lima,  1868). 

c  Ollanta  por  Constantino  Carrasco  (Lima,  1876). 

7  Los  vinculos  de  Ollanta  y  Cusi  Kcoyllor,  Drama  en 
Quichua.  Jose  Fernandez  Nodel.  Dr.  Nodal  commenced, 
but  never  completed,  an  English  translation. 


*  [After  a  cut  in  William  Bollaert's  Antiquarian  Researches,  etc.,  p.  41,  showing  a  stone  figure  from  Timana  in  New 
Granada,  an  antiquity  of  the  Muiscas,  found  in  a  dense  forest,  with  no  tradition  attached.  — Ed.] 


282  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

from  his  earliest  childhood.     With  this  advantage,  not  possessed  by  any  previous  writer,  he  unites  extensive 
learning  and  considerable  critical  sagacity.* 

The  reasons  for  assigning  an  ancient  date  to  this  drama  of  Ollantay  are  conclusive  in  the  judgment  of  all 
chua  scholars.  On  this  point  there  is  a  consensus  of  opinion.  But  General  Mitre,  the  ex-President  of  the 
entine  Republic,  published  an  essay  in  1881,  to  prove  that  Ollantay  was  of  Spanish  origin  and  was  written 
in  comparatively  modern  times.'2  The  present  writer  replied  to  his  arguments  in  the  introduction  (p.  xxix) 
to  the  English  translation  of  the  second  part  of  Cieza  de  Leon  (1883),  and  this  reply  was  translated  into 
♦Spanish  and  published  at  Buenos  Ayres  in  the  same  year,  by  Don  Adolfo  F.  Olivares,  accompanied  by  a  critical 
note  from  the  pen  of  Dr.  Vicente  Lopez.3  The  latest  publication  on  the  subject  of  Ollantay  consists  of  a 
series  of  articles  in  the  Ateneo  de  Lima,  by  Don  E.  Larrabure  y  Unanue,  the  accomplished  author  of  a 
history  of  the  conquest  of  Peru,  not  yet  published.  The  general  conclusion  which  has  been  arrived  at  by 
Ouichua  scholars,  after  this  thorough  sifting  of  the  question,  is  that,  although  the  division  into  scenes  and 
the  stage  directions  are  due  to  some  Spanish  hand,  and  although  some  few  Hispanicisms  may  have  crept 
into  some  of  the  texts,  owing  to  the  carelessness  or  ignorance  of  transcribers,  yet  that  the  drama  of  Ollantay,  in 
all  essential  points,  is  of  Inca  origin.  Several  old  songs  are  imbedded  in  it,  and  others  have  been  preserved 
by  Ouichua  scholars  at  Cuzco  and  Ayacucho,  and  in  the  neighborhood  of  those  cities.  The  editing  of  these 
remains  of  Inca  literature  will,  at  some  future  time,  throw  further  light  on  the  history  of  the  past.  There  are 
several  learned  Peruvians  who  devote  themselves  to  Incarial  studies,  besides  Sefior  Zegarra,  who  now  resides 
in  Spain.  Among  them  may  be  mentioned  Dr.  Villar  of  Cuzco,  a  ripe  scholar,  who  has  recently  published 
a  closely  reasoned  essay  on  the  word  Uira-cocha,  Don  Luis  Carranza,  and  Don  Martin  A.  Mujica,  a  native  of 
Huancavelica. 

HI.  The  New  Granada  Tribes.  —  The  incipient  civilization  of  the  Chibchas  or  Muiscas  of  New  Gra- 
nada was  first  made  generally  known  by  Humboldt  (  Vttes  des  Cordilleres,  octavo  ed.,  ii.  220-67  >  Views  of 
Nature,  Eng.  trans.,  425).  Cf.  also,  E.  Uricoechea's  Memorias  sobre  las  Antigiiedades  neo-granadinas 
(Berlin,  1854) ;  Bollaert ;  Rivero  and  Von  Tschudi ;  Nadaillac,  459;  and  Joseph  Acosta's  Compendio  historico 
del  Descnbrimiento  de  la  JVtieva  Granada  (Paris,  1S48;  with  transl.  in  Bollaert). 

1  Collection  Linguistique  Americaim.  Tome  iv.  01-  Bartolome  Mitre,  public ada  en  la  Nueva  Revista  de  Bue- 
lana'z,  drama  en  vers  Quechuas  rftt  temps  des  Incas  tra-      nos  Ayres  (1881). 

duit  et  commente,  par  Gavino  Pacheco  Zegarra  (Paris,  3  Poesia  Dramatica  de  los  Incas,     Ollantay,  por  Cle- 

1878),  pp.  clxxiv  and  265.  mente    R.  Markham    traducido    del  Ingles  fior  Adolfo 

2  Ollantay.     Estudio    sobre   el   drama    Quichua,    por      F.  Olivares,  y  seguido  de  una  carta  critica  del  Dr.  Don 

Vicente  Fidel  Lopez  (Buenos  Ayres,  1883). 


CHAPTER  V. 

THE   RED   INDIAN   OF   NORTH   AMERICA   IN   CONTACT 
WITH   THE    FRENCH    AND    ENGLISH. 

BY   GEORGE   E.   ELLIS,  D.  D.,  LL.  D. 

President  of  the  Massachusetts  Historical  Society. 

THE  relations  into  which  the  first  Europeans  entered  with  the  abo- 
rigines in  North  America  were  very  largely  influenced,  if  not  wholly 
decided,  by  the  relations  which  they  found  to  exist  among  the  tribes  on 
their  arrival  here.  Those  relations  were  fiercely  hostile.  The  new-comers 
in  every  instance  and  in  every  crisis  found  their  opportunity  and  their 
immunity  in  the  feuds  existing  among  tribes  already  in  conflict  with  each 
other.  This  state  of  things,  while  it  gave  the  whites  enemies,  also  fur- 
nished them  with  allies.  So  far  as  the  whites  could  learn  in  their  earliest 
inquiries,  internecine  strife  had  been  waging  here  among  the  natives  from 
an  indefinite  past. 

Starting,  then,  from  this  hostile  relation  between  the  native  tribes  of 
the  northerly  parts  of  the  continent,  we  may  trace  the  development  of  our 
subject  through  five  periods  :  — 

1.  The  first  period,  a  very  brief  one,  is  marked  by  the  presence  of  a 
single  European  nationality  here,  the  French,  for  whom,  under  stringency 
of  circumstance  that  he  might  be  in  friendly  alliance  with  one  tribe,  Cham- 
plain  was  compelled  to  espouse  its  existing  feud  with  other  tribes. 

2.  The  next  period  opens  with  the  appearance  and  sharp  rivalry  here 
of  a  second  European  nationality,  the  English,  the  hereditary  foe  of  the 
French,  transferring  hither  their  inherited  animosities,  amid  which  the 
Indians  were  ground  as  between  two  mill-stones. 

3.  Upon  the  extinction  of  French  dominion  on  the  continent  by  the 
English,  the  former  red  allies  of  the  French,  with  secret  prompting  and 
help  from  the  dispossessed  party,  were  stirred  with  fresh  animosities  against 
the  victors. 

4.  Yet  again  the  open  hostilities  of  contending  Indian  tribes  were  largely 
turned  to  account,  to  their  own  harm,  in  their  respective  alliances  with  the 
English  colonies  or  with  the  mother-country  in  the  War  of  Independence. 

5.  The  closing  period  is  that  which  is  still  in  progress  as  covering  the 
relations  with  them  of  the  United  States  government.  The  old  hostilities 
between  those  tribes  have  been  steadily  of  less  account   in   affecting  their 


284  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

later  fortunes  ;  and  our  government  has  not  found  it  essential  or  expedient 
to  aggravate  its  own  severity  against  its  Indian  subjects,  or  "  wards,"  by 
availing  itself  of  the  feuds  between  them. 

The  same  antagonisms  which  had  kept  the  Indian  tribes  in  hostility  with 
each  other  prevented  their  effective  alliance  among  themselves  against  the 
whites,  and  also  embarrassed  the  English  and  French  rivals,  who  sought  to 
engage  them  on  their  respective  sides.  Many  attempts  were  made  by 
master  chiefs  among  the  savages,  from  the  first  intrusion  of  the  Europeans, 
to  organize  combinations,  or  what  we  call  "  conspiracies,"  of  formerly  con- 
tending tribes  against  the  common  foe.  The  first  of  them,  formidable 
though  limited  in  its  consequences,  was  made  in  Virginia  in  1622.  Only 
two  of  these  schemes  proved  otherwise  than  wholly  abortive.  That  of 
King  Philip  in  New  England,  in  1675,  was  effective  enough  to  show  what 
havoc  such  a  combination  might  work.  That  of  Pontiac,  in  1763,  was  vastly 
more  formidable,  and  was  thwarted  only  by  a  resistance  which  engaged  at 
several  widely  severed  points  all  the  warlike  resources  of  the  English. 
But  the  inherent  difficulties,  both  of  combining  the  Indian  tribes  among 
themselves,  and  of  engaging  some  of  them  in  alliance  on  either  side  with 
the  French  and  the  English  contestants,  were  vastly  increased  by  the  seeds 
of  sharp  dissension  sown  among  them  through  the  rivalries  in  trade  and 
temptations  offered  in  the  fluctuating  prices  of  peltries.  Even  the  long- 
standing league  of  the  Five  Nations  was  ruptured  by  the  resolute  English 
agent  Johnson.  He  succeeded  so  far  as  to  secure  a  promise  of  neutrality 
from  some  of  them,  and  a  promise  of  friendly  help  from  one  of  them. 
There  were  some  in  each  of  the  tribes  falling  not  one  whit  behind  the 
sharpest  of  the  whites  in  skilled  sagacity  and  calculation,  who  were  swift 
to  mark  and  to  interpret  the  changes  in  the  balance  of  fortune,  as  one  or 
the  other  of  the  parties  of  their  common  enemies  made  a  successful  stroke 
for  ascendency. 

The  facilities  for  alliance  with  one  or  another  native  tribe  against  its 
enemies  made  for  the  Europeans  a  vast  difference  in  the  results  of  their 
warfare  with  the  aborigines.  One  might  venture  positively  to  assert  that 
the  occupancy  of  this  continent  by  Europeans  would  have  been  indefinitely 
deferred  and  delayed  had  all  its  native  tribes,  in  amity  with  each  other,  or 
willing  for  the  occasion  to  arrest  their  feuds,  made  a  bold  and  united  front 
to  resist  the  first  intrusion  upon  their  common  domains.  Certainly  the 
full  truth  of  this  assertion  might  be  illustrated  as  applicable  to  many 
incidents  and  crises  in  the  first  feeble  and  struggling  fortunes  of  our 
original  colonists  in  various  exposed  and  inhospitable  places.  In  many 
cases  absolute  starvation  was  averted  only  by  the  generous  hospitality  of 
the  Indians.  Taking  into  view  the  circumstances  under  which,  from  the 
first,  tentative  efforts  were  made  for  a  permanent  occupancy  by  the  whites 
on  our  whole  coast  from  Nova  Scotia  to  Florida,  and  along  the  lakes  and 
great  western  valleys,  we  must  admit  that  their  fortunes  had  more  of  peril 
than  of  promise.    While,  of  course,  we  must  refer  their  success. and  security 


THE   RED    INDIAN    OF   NORTH   AMERICA.  285 

in  large  measure  to  the  forbearance,  tolerance,  and  real  kindliness  of  the 
natives,  yet  it  was  well  proved  that  as  soon  as  the  jealousy  of  these  natives 
was  stirred  at  any  threatened  encroachment,  only  their  own  feuds  disabled 
them  from  any  united  opposition,  and  gave  to  one  or  another  tribe  the  alter- 
native of  fighting  the  white  intruders  or  of  an  alliance  with  them  against 
their  neighbor  enemies.  The  whole  series  of  the  successive  encroachments 
of  Europeans  on  this  continent  is  a  continuous  illustration  of  the  success- 
ful turning  to  their  own  account  of  the  strife  of  Indians  against  Indians. 
And  when  two  rival  European  nationalities  opened  their  two  centuries  of 
warfare  for  dominion  on  this  continent,  each  party  at  once  availed  itself  of 
red  allies  ready  to  renew  or  prolong  their  own  previous  hostilities. 

The  French  Huguenots  in  Florida  and  the  Spaniards  who  massacred 
them  had  each  of  them  allies  among  the  tribes  which  were  in  mutual  hos- 
tility. Champlain  was  grievously  perplexed  by  the  pressure,  to  which  none 
the  less  he  yielded,  that  if  he  would  be  in  amity  with  the  Hurons  he  must 
espouse  their  deadly  enmity  with  the  Iroquois.  Even  the  poor  remnants  of 
the  tribe  with  which  the  Pilgrims  of  Plymouth  made  their  treaty  of  peace, 
which  lasted  for  fifty  years,  were  the  vanquished  and  tributary  representa- 
tives of  a  broken  people.  A  sharp  war  and  a  more  deadly  plague  had  made 
that  colony  a  possibility. 

And  so  it  comes  to  pass  that,  if  we  attempt  to  define  at  any  period  dur- 
ing the  seventeenth  and  eighteenth  centuries  the  conflicts  between  the  sav- 
ages and  Europeans  on  this  continent,  we  have  to  look  for  the  explanation 
of  any  special  change  in  the  relations  of  the  Indian  tribes  to  the  varying 
interests  and  collisions  of  the  different  foreign  nationalities  in  rivalry 
here.  The  hostilities  between  the  French  and  the  English  were  chronic 
and  continuous.  Frenchman's  Bay,  at  Mt.  Desert,  preserves  the  memorial 
of  the  first  collision,  when  Argall,  from  Virginia,  broke  up  the  attempted 
settlement  of  Saussaye.1  As  to  the  later  developments  of  the  antagonism, 
resulting  in  the  extinction  of  French  possession  here,  we  are  to  refer  them 
in  about  equal  measure  to  two  main  causes,  —  the  jealousy  of  the  home 
governments,  and  the  keen  rivalry  of  the  respective  colonists  for  the  lucra- 
tive spoils  of  the  fur  trade.  The  profit  of  traffic  may  be  regarded  as 
furnishing  the  prompting  for  strife  on  this  side  of  the  water,  while  the 
passion  for  territorial  conquest  engaged  the  intrigues  and  the  armies  of 
foreign  courts  in  the  stakes  of  wilderness  warfare. 

In  tracing  the  course  of  such  warfare  we  must  take  into  our  view  two  very 
effective  agencies,  which  introduced  important  modifications  in  the  methods 
and  results  of  that  warfare.  In  its  progress  these  two  agencies  became 
more  and  more  chargeable  with  very  serious  consequences.  The  first  of 
these  is  the  change  induced  in  the  warfare  of  the  Indians  by  their  possession 
of,  leading  steadily  to  a  dependence  upon,  the  white  man's  firearms  and 
supplies.  The  second  is  the  usage,  which  the  Indians  soon  learned  to  be 
profitable,  of  reserving  their  white  prisoners  for  ransom,  instead  of  subject- 
ing them  to  death  or  torture. 

1  See  Vol.  IV.  p.  141. 


286  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

When  we  read  of  some  of  the  earliest  so-called  "  deeds  "  by  which  the 
English  colonists  obtained  from  the  sachems  wide  spaces  of  territory  on 
the  consideration  of  a  few  tools,  hatchets,  kettles,  or  yards  of  cloth,  we 
naturally  regard  the  transaction  as  simply  illustrating  the  white  man's 
rapacity  and  cunning  in  tricking  the  simplicity  of  the  savage.  But  we  may 
be  sure  that  in  many  such  cases  the  Indian  secured  what  was  to  him  a  full 
equivalent  for  that  with  which  he  parted.  For,  as  the  whites  soon  learned 
by  experience,  the  savages  supposed  that  in  such  transactions  they  were 
not  alienating  the  absolute  ownership  of  their  lands,  but  only  covenanting 
for  the  right  of  joint  occupancy  with  the  English.  And  then  the  coveted 
tools  or  implements  obtained  by  them  represented  a  value  and  a  use  not 
measurable  by  any  reach  of  wild  territory.  A  metal  kettle,  a  spear,  a 
knife,  a  hatchet,  transformed  the  whole  life  of  a  savage.  A  blanket  was  to 
him  a  whole  wardrobe.  When  he  came  to  be  the  possessor  of  firearms  and 
ammunition,  having  before  regarded  himself  the  equal  of  the  white  man, 
he  at  once  became  his  superior.  We  shall  see  how  the  rivalry  between  the 
French  and  the  English  for  traffic  with  the  Indians,  the  enterprise  of  traders 
in  pushing  into  the  wilderness  with  packhorses,  the  establishment  of  truck- 
ing houses,  the  facility  with  which  the  natives  could  obtain  coveted  goods 
from  either  party,  and  the  occasional  failure  of  supplies  in  the  contingen- 
cies of  warfare,  were  on  many  occasions  the  turning-points  in  the  fights  in 
the  wilderness,  and  in  the  shifting  of  savage  partisanship  from  pne  side  to 
the  other,  as  the  fickle  allies  found  their  own  interests  at  stake. 

•  It  was  in  1609,  when  Champlain  invaded  the  Iroquois  country,  on  the 
lake  that  bears  his  name,  that  the  astounded  savages  first  saw  the  flash  and 
marked  the  deadly  effect  of  his  arquebuse.  But  the  shock  soon  spent  itself. 
The  weapon  was  found  to  be  a  terrestrial  one,  made  and  put  to  service  by 
a  man.  The  Dutch  on  the  Hudson  very  soon  supplied  the  Mohawks  with 
this  effective  instrument  for  prosecuting  the  fur  trade.  The  French  began 
the  general  traffic  with  the  Indians  near  the  St.  Lawrence,  in  metal  vessels, 
knives,  hatchets,  awls,  cotton  and  woollen  goods,  blankets,  and  that  most 
coveted  of  all  the  white  man's  stores,  the  maddening  "  fire-water."  But 
farther  north  and  west  for  full  two  hundred  years,  from  1670  quite  down  to 
our  own  time,  annual  cargoes  of  these  commodities  were  imported  through 
Hudson  Bay  by  the  chartered  company,  and  had  been  distributed  by  its 
agents  among  those  who  paid  for  them  in  peltries,  in  such  abundance  that 
the  savages  became  really  dependent  upon  them,  and  gradually  conformed 
their  habits  to  the  use  of  them.  Of  course,  in  their  raids  upon  English  out- 
posts, the  spoils  of  war  in  the  shape  of  such  supplies  added  rapacity  to  their 
ferocity.  It  was  with  a  proud  flourish  that  Indian  warriors,  enriched  by 
the  plunder  on  the  field  of  Bracldock's  disastrous  defeat,  strutted  before  the 
walls  of  Fort  Duquesne,  arrayed  in  the  laced  hats,  sashes,  uniform,  and 
gorgets  of  British  officers. 

When  Celoron  was  sent,  in  1749,  by  the  governor  of  Canada,  to  take  pos- 
session of  interior  posts  along  the  Alleghanies,  he  found  at  each  of  the 


THE   RED    INDIAN    OF   NORTH   AMERICA.  287 

Indian  villages,  as  at  Logstown,  a  chief  centre,  from  a  single  to  a  dozen 
English  traders,  well  supplied  with  goods  for  a  brisk  peltry  traffic.  He 
required  the  chiefs,  on  the  threat  of  the  loss  of  his  favor,  to  expel  them  and 
to  forbid  their  return.  But  the  Indians  insisted  that  they  needed  the  goods. 
Some  of  these  traders  were  worthless  reprobates,  mostly  Scotch-Irish,  from 
the  frontiers  of  Pennsylvania.  When  Christopher  Gist  was  sent,  the  next 
year,  by  the  Ohio  Land  Company,  to  follow  Celoron  and  to  thwart  his 
schemes,  he  complained  strongly  of  these  demoralized  and  demoralizing 
traders.  In  the  evidence  given  before  the  British  House  of  Commons  on 
the  several  occasions  when  the  monopoly  and  the  mode  of  business  of  the 
Hudson  Bay  Company  were  under  question,  the  extent  to  which  the  natives 
had  come  to  depend  upon  European  supplies  was  very  strongly  brought 
into  notice.  It  was  urged  that  some  of  the  tribes  had  actually,  by  disuse, 
lost  their  skill  in  their  old  weapons.  It  was  even  affirmed  that  in  some  of 
the  tribes  multitudes  had  died  by  freezing  and  starvation,  because  their 
recent  supplies  had  failed  them.  This  dependence  of  the  natives  upon  the 
resources  of  civilization,  observable  from  the  opening  of  their  intercourse 
with  the  whites,  has  been  steadily  strengthening  for  two  hundred  years,  till 
now  it  has  become  an  absolute  and  heavy  exaction  upon  our  national 
treasury. 

The  custom  which  soon  came  in,  to  soften  the  atrocities  of  Indian  warfare 
by  the  holding  of  white  prisoners  for  ransom,  was  grafted  upon  an  earlier 
usage  among  the  natives  of  adopting  prisoners  or  captives.  There  was  a 
formal  ceremonial  in  such  cases,  and  after  its  performance  those  who  would 
otherwise  have  been  victims  were  treated  with  all  kindness.  The  return 
of  a  war-party  to  its  own  village  was  attended  with  widely  different  mani- 
festations according  to  the  fortune  which  had  befallen  it.  If  it  consisted 
only  of  a  baffled  and  flying  remnant  that  had  failed  in  its  hazardous  enter- 
prise, its  coming  was  announced,  and  received  by  the  old  men,  women,  and 
youths  in  the  village  with  howls  and  lamentations.  If,  however,  it  had  been 
successful,  as  proved  by  rich  plunder,  reeking  scalp-locks,  and  prisoners, 
some  runners  were  sent  in  advance  to  announce  its  approach.  Then 
began  a  series  of  orgies,  in  which  the  old  squaws  were  the  most  demonstra- 
tive and  hideous.  While  the  scalp-locks  were  displayed  and  counted,  the 
well-guarded  prisoners  were  exultingly  escorted  by  their  captors,  the  squaws 
gathering  around  them  with  taunts  and  petty  tormentings.  The  woful 
fate  which  was  waiting  these  prisoners  was  foreshadowed  in  prolonged 
rehearsals  for  its  final  horrors.  One  by  one  they  were  forced  to  run  the 
gauntlet  from  goal  to  goal,  between  lines  of  yelping  fiends,  under  blows 
and  missiles,  stones,  sticks,  and  tomahawks,  while  efforts  were  made  to  trip 
them  in  their  course,  that  they  might  be  pounded  in  their  helplessness  when 
maddened  with  pain.  Any  exhibition  of  weakness  or  dread  did  but  in- 
tensify the  malignant  frenzy  of  their  tormentors.  Those  who  lived  through 
this  ordeal,  which  was  intended  to  be  but  a  preliminary  in  the  barbaric 


2SS  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

entertainment,  and  to  stop  short  of  the  actual  extinction  of  life,  were 
afterwards,  by  deliberate  preparations  made  in  full  view  of  the  prisoners, 
subjected  to  all  the  ingenuities  of  rage  and  cruelty  which  untamed  savage 
fiendishness  could  devise.  The  hero  who  bore  the  trial  without  flinching, 
singing  his  song  of  defiance,  and  in  his  turn  mocking  his  tormentors 
because  they  failed  to  break  his  spirit,  was  most  likely  to  find  mercy  in  a 
finishing  stroke  dealt  by  a  magnanimous  foe. 

Anything  like  an  alleviation  of  these  dread  revenges  of  savage  warfare 
being  unallowable,  there  was  open  one  way  of  complete  relief  in  the  usage 
of  adoption,  just  referred  to.  This,  however,  was  never  available  to  the 
prisoner  from  his  own  first  motion  or  prompting.  He  was  wholly  passive 
in  the  matter.  It  came  solely  from  the  inclination  of  any  one  in  the  village, 
a  warrior  or  a  squaw  who,  having  recently  lost  a  relative,  or  one  whose  ser- 
vice was  necessary,  might  select  a  prisoner  from  the  group  as  desirable  to 
supply  a  place  that  was  vacant.  There  would  seem  to  have  been  a  large 
liberty  allowed  in  the  exercise  of  this  privilege,  especially  for  those  who 
were  mourning  for  a  relative  lost  in  the  encounter  in  which  the  prisoner 
was  taken.  Sometimes  the  merest  caprice  might  prompt  the  selection. 
Scarcely,  except  in  the  rare  case  of  some  proud  captive  who  would  haughtily 
scorn  to  avail  himself  of  a  seeming  affinity  with  the  tribe  of  a  hated  or 
abject  enemy,  would  the  offered  privilege  of  adoption  be  refused.  For,  in 
any  case,  an  ultimate  escape  from  an  enforced  durance  might  be  looked 
to.  Of  course  those  who  were  thus  adopted  were  mostly  the  young  and 
vigorous.  The  little  children  were  not  especially  favored  in  the  process,  — 
except,  as  soon  to  be  noted,  the  children  of  the  whites.  The  ceremonial 
for  adoption  was  traditional.  Beginning  generally  with  somewhat  rough 
and  intimidating  treatment,  the  captive  was  for  a  while  left  in  suspense  as 
to  his  fate.  When  at  length  the  intent  of  the  arbiter  of  his  life  was  made 
known  to  him,  the  method  pursued  has  been  very  frequently  described  to 
us  in  detail  by  the  whites  who  were  the  subjects  of  it.1  The  candidate  was 
plunged  and  thoroughly  soused  in  a  stream  to  rinse  out  his  white  blood  ; 
the  hair  of  his  head,  saving  the  scalp-lock,  was  plucked  out ;  and  after  some 
mouthings  and  incantations,  completing  the  initiation,  all  winning  blandish- 
ments, arts,  and  appliances  were  engaged  to  secure  the  confidence  of  the 
adopted  captive,  and  to  draw  from  him  some  responsive  sign"  of  affection. 
He  was  arrayed  in  the  choicer  articles  of  forest  finery,  and  nestled  in  the 
family  lodge.  The  father,  the  squaw,  or  the  patron,  in  whatever  relation,  to 
whom  he  henceforward  belonged,  spared  no  effort  to  engage  and  comfort 
him.     Watchful   eyes,    of  course,  jealously  guarded   any   restless  motions 

1  A  most  graphic  and  picturesque  account  of  by  which  he  was  adopted  as  one  of  the  Caugh- 

the  ceremonies  attending  the  process  of  adop-  newagos.     He  shaved  the  life  and  rovings  of  the 

tion  is  given  in  the  Narrative  of  the  Captivity  of  tribe  till  1760,  when  he  got  back  to  his  homo  ; 

fames  Smith.     He  was  taken  prisoner,  in  accompanied  Bouquet  as  a  guide;  was  colonel 

May,  [755,  by  two  Delaware  Indians,  and  carried  of  a  regiment  in   our  Revolutionary  War,  and 

to   Fort   Duquesne.     Eie  describes  the  methods  afterwards    a   member   of   the    Kentucky  legis« 

of  the  men  and  the  women  in  an  Indian   town  lature.     Here  certainly  was  a  varied  career. 


THE    RED    INDIAN    OF    NORTH   AMERICA. 


289 


looking  towards  an  escape.  The  final  aim  was  to  secure  a  fully  nationalized 
and  acclimated  new  member  of  a  tribe,  ready  to  share  all  its  fortunes  in 
peace  and  war. 

Naturally  there  were  differences  in  this  whole  process  and  its  results,  as 
they  concerned  these  attempted  affiliations  between  the  members  of  Indian 
tribes  and  in  the  adoption  of  white  captives.1 

In  their  early  conflicts  with  the  whites,  the  Indians  generally  practised  an 
indiscriminate  slaughter.  There  were  a  few  exceptions  to  the  rule  in  King 
Philip's  war.2  In  the  raids  of  the  French,  with  their  Indian  allies,  upon  the 
English  settlements,  prisoners  taken  on  either  side  came  gradually  to  have 
the  same  status  as  in  civilized  warfare,  and  to  be  held  for  exchange.  This, 
however,  would  proceed  upon  the  supposition  that  both  parties  had  prison- 
ers. But  before  there  was  anything  like  equality  in  this  matter,  the  cap- 
tives were  for  the  most  part  such  as  had  been  seized  from  among  the  whites 
in  inroads  upon  their  settlements,  not  in  the  open  field  of  warfare.  A  mid- 
night assault  upon  some  frontier  cabins,  or  upon  the  lodge  of  some  lonely 
settler,  left  the  savages  to  choose  between  a  complete  massacre  or  upon 
a  selection  of  some  of  their  victims  for  leading  away  with  them  to  their 
own  haunts,  if  not  too  cumbersome  or  dangerous  for  the  wilderness  journey. 
It  soon  came  to  be  understood  among  the  raiding  parties  of  Indians  in 
alliance  with  the  French  in  Canada  that  white  captives  had  a  ransom  value. 
Contributions  were   often   gathered    up    in   neighborhoods  that  had   been 

"  For  the  Indian  Sagamores,  and  people  that 
are  in  warre  against  us. 

"  Inteligence  is  Come  to  us  that  you  haue  some 
English  (especially  weomen  and  children)  in 
Captivity  among  you.  Wee  haue  therefore  sent 
this  messenger,  offering  to  redeeme  them  either 
for  payment  in  goods  or  wompom  ;  or  by  ex- 
change of  prisoners.  Wee  desire  your  answer 
by  this  our  messinger,  what  price  you  demand 
for  euery  man  woman  and  child,  or  if  you  will 
exchainge  for  Indians  :  if  you  haue  any  among 
you  that  can  write  your  Answer  to  this  our  mes- 
suage, we  desire  it  in  writting,  and  to  that  end 
haue  sent  paper,  pen  and  Incke  by  the  mes- 
senger. If  you  lett  our  messenger  haue  free 
accesse  to  you  and  freedome  of  a  safe  returne  : 
Wee  are  willing  to  doe  the  like  by  any  messenger 
of  yours.  Prouided  he  come  vnarmed  and  Carry 
a  white  flagg  Vpon  a  Staffe  vissible  to  be  seene  : 
which  we  calle  a  flagg  of  truce  :  and  is  used  by 
Civil  nations  in  time  of  warre  when  any  messin- 
gers  are  sent  in  a  way  of  treaty  :  which  wee  haue 
done  by  our  messenger. 

"  Boston  31th  of  March  1676 

past  by  the  Council  E.  R.  S.  & 
was  signed 

"In  testimony  whereof  I  haue  set  to  my  hand 
&  Seal.  F.  L.  Gov." 

(From  N.  E.   Hist,  and  Gen.  Register,  Jan'y, 
1885,  pp.  79,  80.) 


1  Governor  Colden  says  that  when  he  first 
went  among  the  Mohawks  he  was  adopted  by 
them.  The  name  given  to  him  was  "  Cayender- 
ogue,"  which  was  borne  by  an  old  sachem,  a 
notable  warrior.  He  writes :  "  I  thought  no 
more  of  it  at  that  time  than  as  an  artifice  to  draw 
a  belly-full  of  strong  liquor  from  me  for  himself 
and  his  companions.  But  when,  about  ten  or 
twelve  years  after,  my  business  led  me  among 
them,"  he  was  recognized  by  the  name,  and  it 
served  him  in  good  stead.  {Hist,  of  Five  Nats.x 
3d  ed.,  i.  p.  11.)  The  savages  always  took  the 
liberty  of  assigning  names  of  their  own,  either 
general  or  individual,  to  the  Europeans  with 
whom  they  had  intercourse.  The  governor  of 
Canada,  for  the  time  being,  was  called  "  Onon- 
tio " ;  of  New  York,  "Corlear";  of  Virginia, 
"  Assarigoa  "  ;  of  Pennsylvania,  "  Onas,"  etc. 
At  a  council  of  the  Six  Nations  with  the  gov- 
ernors of  Pennsylvania,  Virginia,  and  Maryland, 
held  at  Lancaster  in  June,  1744,  it  came  under 
notice  that  the  governor  of  Maryland  had  as 
yet  no  appellation  assigned  him  by  the  natives. 
Much  formality  was  used  in  providing  one  for 
him.  It  was  tried  by  lot  as  to  which  of  the 
tribes  should  have  the  honor  of  naming  him. 
The  lot  fell  to  the  Cayugas,  one  of  whose  chiefs, 
after  solemn  deliberation,  assigned  the  name 
"  Tocarryhogan."     (Colden,  ii.  p.  89.) 

2  From  Archives  of  Massachusetts,  vol.  Ixviii. 
P-  193  :  — 

VOL.  1.  —  19 


290  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

raided,  and  in  the  meeting-houses  of  New  England  on  Sundays,  for  redeem* 
ing  such  captives  as  were  known  to  be  in  Canada.  And,  curiously  enough, 
Judge  Sewall  in  his  journal  records  appeals  for  charity  in  the  same  form  for 
the  redemption  of  captives  in  the  hands  of  our  own  savages,  and  for  the 
ransom  of  our  seamen  and  traders  who  were  kept  in  durance  by  Afri- 
can corsairs. 

In  the  raids  of  desolation  on  either  side  of  the  Alleghanies  and  along 
the  sources  of  the  Susquehannah  and  the  Ohio,  from  the  outbreak  of  the 
French  and  Indian  war,  down  to  and  even  after  the  crushing  of  Pontiac's 
conspiracy,  while  more  than  a  thousand  cabins  of  the  borderers  were  burned 
and  their  inmates  mostly  slaughtered,  several  hundred  captives  were  borne 
off  by  the  Indians  and  distributed  among  their  villages.  The  ultimate  fate 
of  these  captives  always  hung  in  dread  uncertainty.  If  a  panic  arose 
among  the  lodges  in  apprehension  of  an  onset  from  a  war-party  of  the 
whites,  the  captives  might  be  massacred.  But  the  force  of  circumstances 
and  the  urgency  of  interested  motives  steadily  made  it  an  object  for  their 
captors  to  retain  their  prisoners  unharmed,  and  even  to  make  captivity  tol- 
erable to  them.  The  alternative  of  death  or  life  to  them  generally  depended 
upon  whether  they  might  escape  or  be  released  by  an  avenging  party  with- 
out compensation,  or  could  be  held  for  redemption  through  a  ransom.  The 
knowledge  that  the  Indians  retained  such  captives  of  course  became  a  very 
effective  motive  in  inducing  their  relatives  in  the  settlements  to  gather  par- 
ties of  neighbors  for  following  the  victims  into  the  forest  depths.  Temporary 
truces  also,  when  made  by  victorious  parties  of  the  whites,  were  conditioned 
upon  the  surrender  of  all  their  surviving  countrymen  who  were  supposed  to 
be  in  duress.  The  savages  practised  all  their  artifices  and  subterfuges  in 
concealing  some  of  their  prisoners,  alleging  that  they  had  been  carried  deeper 
into  the  country  by  new  masters,  or  by  positively  denying  all  knowledge  of 
their  whereabouts.  But  the  persistency  and  threats  of  those  who  had 
learned  how  to  deal  with  these  red  diplomates,  with  a  few  resolute  strokes 
generally  brought  about  their  surrender.  When  Bouquet  had  secured  pos- 
session of  Fort  Duquesne  with  his  army  of  1,500  men,  he  stoutly  followed 
up  his  success  beyond  the  Ohio  to  the  Indian  settlements  near  the  Muskin- 
gum, and  with  his  sturdy  pluck  and  strong  force  he  overawed  the  represen- 
tatives of  the  neighboring  tribes  which  he  had  summoned  to  meet  him. 
He  insisted,  as  the  first  condition  of  a  truce,  upon  the  delivery  of  all  the 
white  prisoners  secluded  among  them,  not  only  without  the  payment  of  any 
ransom,  but  upon  their  being  brought  in  with  a  protecting  escort  and  with 
means  of  sustenance.  Of  course  there  was  always  ignorance  or  doubt  as 
to  the  number  of  captives  in  any  particular  place,  and  as  to  the  hands  into 
which  any  individual  known  or  supposed  to  be  in  durance  might  have  fallen. 
The  word  of  an  Indian  on  these  points  was  worthless  unless  backed  by 
other  testimony.  A  stimulating  of  the  tongue  into  unguarded  speech  by  a 
dram  of  rum  might  in  some  cases  serve  the  purpose  of  the  rack  or  the 
thumb-screw    in   more   civilized    cross-examinations.      An    uncertainty  of 


THE   RED    INDIAN    OF   NORTH  AMERICA.  291 

course  always  hung  over  the  survival  or  the  whereabouts  of  individuals  or 
members  of  a  family  whose  bodies  had  not  been  found  on  the  scene  of  an 
Indian  frontier  raid.  Bouquet  was  accompanied  by  friends  and  relatives  of 
supposed  survivors  held  in  captivity  as  the  spoils  of  some  massacre,  and 
these  might  be  depended  upon  to  circumvent  the  falsehoods  and  cunning  of 
the  captors,  and  to  insist  upon  their  giving  up  their  prizes.  The  persistency 
and  the  plain  evidence  of  resolved  purpose  manifested  by  Bouquet  finally 
compelled  from  the  representatives  of  the  tribes  in  council  a  pledge  to  sur- 
render all  the  prisoners  in  their  hands,  and  messengers  were  sent  out  to 
gather  and  bring  them  in,  though  with  some  plausible  excuses  for  delay, 
and  the  grudging  return  of  only  a  part  of  them.  But  those  who  were 
given  up  became  the  best  witnesses  as  to  the  deception  practised  by  the 
cunning  culprits  in  holding  back  others.  Only  after  repeated  exposures  of 
falsehood  by  those  so  grudgingly  surrendered,  asserting  of  their  own  knowl- 
edge that  there  were  others  held  in  durance,  whom  they  might  even 
know  by  name,  was  there  brought  about  a  full  deliverance,  saving  that, 
whether  truly  or  falsely,  in  the  case  of  a  few  individuals  demanded  the  ex- 
cuse was  alleged  that  they  belonged  to  some  chief  or  tribe  absent  at  a  dis- 
tance on  a  hunt,  and  so  not  to  be  reached  by  a  summons.  Bouquet  was 
also  absolute  in  his  demand  for  all  such  white  captives,  young  or  old,  as 
were  alleged  to  have  been  adopted  or  married  among  the  tribes.  His  firmly 
insisting  upon  this,  and  the  compliance  with  it  in  many  cases,  led  to  some 
scenic  manifestations  in  the  wilderness,  of  a  highly  dramatic  character,  full 
of  the  matter  of  romance  in  their  revelations  of  the  working  of  human 
nature  under  novel  and  strange  conditions.  Such  manifestations  often 
attended  similar  scenes  in  the  ransom  or  forced  surrender  of  whites  who 
had  been  in  captivity  among  the  Indians.  But  in  this  special  instance  of 
Bouquet's  resolute  course  with  the  Ohio  tribes,  numbers,  variety,  pictur 
esqueness  in  those  manifestations,  gave  to  the  bringing  in  and  the  recep- 
tion of  captives  features  and  incidents  which  strongly  engage  alike  the 
sympathies  and  antipathies  of  human  nature.  Some  of  those  brought  into 
Bouquet's  camp,  who  had  once  at  least  been  whites,  came  with  full  as  much 
reluctance  on  their  part  as  that  which  was  felt  by  those  who  gave  them  up. 
Indeed,  several  of  them  could  be  secured  only  by  being  bound  and  guarded. 
Approximation  in  all  degrees  to  the  manners  and  habits  of  Indian  life 
and  to  all  the  qualities  of  Indian  nature  had  been  realized  by  Europeans 
from  the  first  contact  of  the  races  on  this  continent.  Of  course  the  in- 
stances were  numerous  and  very  decisive  in  which  this  approximation  was 
completed,  and  resulted  in  a  substitution' of  all  the  ways  and  habits  of  sav- 
agery for  those  of  civilization.  Many  of  those  who  were  forced  back  into 
Bouquet's  camp  clung  to  their  Indian  friends,  and  repelled  all  the  manifes- 
tations of  joy  and  affection  of  their  own  nearest  kin  by  blood.  They  posi- 
tively refused  to  return  to  the  settlements.  They  had  been  won  by  prefer- 
ence to  the  fascinations  and  license  of  a  life  in  the  wilderness.  This 
preference  was  by  no  means  inexplicable,  even  for  some  full-grown  men  and 


292  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

women  who  had  been  reared  in  the  white  settlements.  Life  in  scattered 
cabins  on  the  frontiers  had  more  points  of  resemblance  than  of  difference 
in  hard  conditions  and  privations,  when  compared  with  savage  life  in  the 
woods.  Such  society  as  these  scattered  cabins  afforded  was  rude  and 
rough,  all  experiences  were  precarious,  daily  drudgery  was  severe,  the  soli- 
tary homes  were  gloomy,  and  only  exceptional  cases  of  early  domestic  and 
mental  training  alleviated  the  stern  exigencies  of  the  condition  of  the  first 
generation  of  the  settlers.  For  women  and  children  especially,  the  out- 
look and  the  routine  of  life  were  dismal  enough.  As  for  the  men,  the  more 
they  conformed  themselves  in  many  respects  to  the  actual  habits  and  re- 
sources of  the  Indians  in  the  training  of  their  instincts,  in  their  garb, 
their  food,  their  adaptation  of  themselves  to  the  ways  and  resources 
of  nature,  the  easier  was  their  lot.  Many  women,  likewise  made  captives 
by  the  savages,  in  some  cases  of  mature  age,  and  having  looked  forward  to 
the  usual  lot  of  marriage,  found  an  Indian  to  be  preferable,  or  at  all  events 
tolerable,  as  a  husband.  Children  who  preserved  but  a  faint  remembrance 
of  home  and  parents  very  readily  adopted  savage  tastes,  and  testified  by 
their  shrieks  and  struggles  their  unwillingness  to  part  from  their  red  friends. 
Specimens  from  each  of  these  classes  were  the  most  marked  and  demon- 
strative among  the  groups  brought  in  to  Bouquet  from  Indian  lodges,  being 
in  number  more  than  two  hundred.  Doubtless,  however,  the  majority  of 
them  had  had  enough  of  the  experiences  of  savage  life  to  make  a  return  to 
the  settlements  a  welcome  release.  Such  persons  thenceforward  consti- 
tuted a  useful  class  as  interpreters,  mediators,  and  messengers  between  the 
contending  parties.  Their  knowledge  of  Indian  character,  superstitions, 
limitations,  weak  and  strong  points,  impulsive  excitability,  stratagems,  and 
adaptability  to  circumstance  proved  on  many  emergent  occasions  of  good 
account.  Such  of  these  returned  captives  as  had  had  the  rudiments  of  an 
education,  and  were  trustworthy  as  narrators,  have  made  valuable  contribu- 
tions to  local  history. 

Among  many  such  intelligent  and  trustworthy  reporters  was  Col.  James 
Smith,  captured  on  the  borders  of  Pennsylvania  in  1755,  when  eighteen 
years  of  age,  and  kept  in  captivity  five  years.  Another  was  John  McCul- 
lough,  taken  at  about  the  same  time  and  from  the  near  neighborhood,  when 
eight  years  old.  He  was  retained  eight  years,  and,  being  a  quick-witted  and 
observing  youth,  he  kept  his  eyes  and  ears  open  to  all  that  he  could  learn. 
From  such  sources  we  derive  the  most  authentic  information  we  possess  of 
that  transition  period  in  the  condition  and  fortunes  of  many  of  our  aborigi- 
nal tribes  when  the  intrusion  of  Europeans  upon  them  with  their  tempting 
goods  and  their  rival  schemes,  which  equally  tended  to  dispossess  them  of 
their  heritage,  introduced  among  them  so  many  novel  complications.  Some 
of  the  narratives  of  the  whites,  who,  under  the  conditions  just  referred  to, 
lived  for  years  and  were  assimilated  with  the  Indians,  present  us  occasion- 
ally by  no  means  unattractive  pictures  of  the  ordinary  tenor  of  life  among 
them.     In  the  brief  intervals  of  peace,  and  in  some  favored  recesses  where 


THE    RED    INDIAN    OF    NORTH   AMERICA.  293 

game  abounded  and  the  changing  seasons  brought  round  festivals,  plays, 
and  scenes  of  jollity,  there  were  even  fascinations  to  delight  one  of  simple 
tastes,  who  could  enjoy  the  aspects  of  nature,  share  the  easy  tramp  over 
mossy  trails,  content  himself  with  the  viands  of  the  wilderness,  employ 
the  long  hours  of  laziness  in  easy  handiwork,  delight  in  basking  beneath 
the  soft  hazes  of  the  Indian  summer,  or  listening  to  the  traditional  lore  of 
the  winter  wigwam.  The  forests  very  soon  began  to  be  the  shelter  and  the 
roving  haunts  of  a  crew  of  renegades  and  outlaws  from  the  settlements, 
who  assimilated  at  all  points  with  the  savages,  and  often  used  what  re- 
mained to  them  of  the  knowledge  and  arts  of  civilization  for  ingenious 
purposes  of  mischief.  It  has  always  proved  a  vastly  more  easy  and  rapid 
process  for  white  men  to  fall  back  into  barbarism  than  for  an  Indian  to  con- 
form himself  to  civilization.  Wild  life  brought  out  all  reversionary  tenden- 
cies, and  revived  primitive  qualities  and  instincts.  It  gave  those  who  shared 
it  a  full  opportunity  to  become  oblivious  of  all  fastidious  tastes  and  of  all 
the  squeamishness  of  over-delicacy.  The  promiscuous  contents  of  the 
camp-kettle,  with  its  deposits  and  incrustations  from  previous  banquets, 
were  partaken  of  with  a  zestful  appetite.  The  circumstances  of  warfare  in 
the  woods  quickened  all  the  faculties  of  watchfulness,  made  even  the  natu- 
ral coward  brave,  imparted  endurance,  and  multiplied  all  the  ingenuities  of 
resource  and  stratagem.  There  is  something  that  surpasses  the  merely 
marvellous  in  the  feats  of  sturdy  and  persevering  scouts,  escaped  captives, 
remnants  of  a  butchery,  messengers  sent  to  carry  intelligence  in  supreme 
peril,  and  lonely  wayfarers  treading  the  haunted  forests,  or  creeping  stealth- 
ily through  ambushed  defiles,  penetrating  marshes,  using  the  sky  and  their 
woodcraft  for  guidance,  fording  or  swimming  choked  or  icy  streams,  climb- 
ing high  tree-tops  for  a  wider  survey  from  the  closed  woods  and  thickets, 
subsisting  on  roots  and  berries  and  moss,  and  yielding  to  the  exhaustion 
of  nature  only  when  all  perils  were  passed  and  the  refuge  was  reached. 
Alike  on  the  march  of  armies  and  in  the  siege  of  some  little  forest  strong- 
hold surrounded  by  yelping  savages,  it  was  necessary  from  time  to  time  to 
send  out  a  single  plucky  hero  to  carry  or  to  obtain  intelligence.  When 
such  a  messenger  was  not  designated  by  the  commander,  and  the  extremity 
of  the  emergency  left  the  dismal  honor  to  a  volunteer,  such  was  never  found 
to  be  lacking.  It  confounds  all  calculations  of  the  law  of  chances  to  learn 
how,  even  in  the  majority  of  such  dire  enterprises  as  are  on  record,  for- 
tune favored  the  brave.  Narratives  there  are  which  for  ages  to  come  will 
gather  all  the  exciting  elements  of  tragedy  and  romance,  and  occasionally 
even  of  comedy,  as,  set  down  in  the  language  of  the  woods,  without  the 
constraints  of  art  or  grammar,  they  make  us  for  the  moment  companions  of 
some  imperilled  man  or  woman  who  borrowed  of  the  bear,  the  deer,  the 
fox,  or  the  beaver,  their  several  instincts  and  stratagems  for  outwitting 
pursuit  and  clinging  to  dear  life.  Rare,  it  may  be,  but  still  well  authenti- 
cated, are  cases  of  victims  with  a  strong  tenacity  of  vitality,  who,  left  as 
dead,  mutilated  and  scalped,  reasserted  themselves  when  the  foe  had  gone, 


294  NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 

found  their  way  back  to  their  homes,  and,  after  such  reconstruction  as  the 
art  of  the  time  would  allow,  enjoyed  a  long  life  afterwards. 

The  conditions  attending  the  entrance  of  European  war-parties,  with 
their  necessary  supplies,  into  the  depths  of  the  wilderness  were  of  the  most 
severe  and  exacting  character.  They  involved  equally  the  outlay  of  toil 
and  an  exposure  to  perils  requiring  the  most  watchful  vigilance.  Well- 
worn  trails  made  by  the  natives,  and  always  sufficiently  travelled  to  keep 
them  open,  had  long  been  in  use  for  such  purposes  as  were  needed  in  prim- 
itive conditions.  These  were  very  narrow,  necessitating  that  progress 
should  be  made  through  them  singly,  in  "  Indian  file."  At  portages  or  car- 
rying-places, burdens  were  borne  on  the  back  from  one  watercourse  to 
another,  round  a  rapid  or  across  an  elevation.  Some  of  these  trails  are 
even  now  traceable  in  the  oldest  settled  portions  of  the  country,  where  the 
woods  have  never  been  wholly  cleared.  Part  of  that  which  was  availed  of 
by  the  whites  two  hundred  and  fifty  years  ago  between  Plymouth  and  Bos- 
ton, and  others  in  untilled  portions  of  the  Old  Colony,  are  clearly  discern- 
ible. The  thickets  and  undergrowths  came  close  to  the  borders  of  these 
trails,  and  the  overhanging  branches  of  the  trees  were  found  a  grievous 
annoyance  when  the  earliest  traders  with  pack-horses  traversed  them.  In 
a  large  part  of  our  present  national  domain  and  in  Canada,  it  may  safely 
be  said  that  nineteen  twentieths  of  all  movement  from  place  to  place  was 
made  by  the  savages  by  the  watercourses  of  lake  and  stream,  and  the  same 
was  done  by  the  Europeans  till  they  brought  into  use  horses  first,  and  then 
carts.  These  were  first  put  to  service  by  the  traders  from  the  English  set- 
tlements on  the  frontiers  of  Pennsylvania  and  Virginia.  The  pack-horses, 
heavily  laden,  trained  to  their  rough  service  for  rocky  and  marshy  grounds, 
as  well  as  for  the  thick  and  stifling  depths  of  the  forest,  and  able  to  sub- 
sist on  very  poor  forage,  carried  goods  most  prized  by  the  natives,  and  gen- 
erally in  inverse  ratio  to  their  real  worth.  They  returned  to  the  settle- 
ments from  the  Indian  villages  with  a  burden  of  precious  furs,  the  traffickers 
mutually  finding  their  account  in  their  respective  shares  in  barter  and  profit. 
These  traders  with  their  pack-horses  were  for  a  long  time  the  pioneers  of 
the  actual  settlers.  The  methods  and  results  of  their  traffic,  trifling  as  they 
may  seem  to  be,  had  the  two  leading  consequences  of  critical  importance  : 
first,  they  made  the  Indians  acquainted  with  and  dependent  upon  the  white 
man's  goods,  and  then  they  provoked  and  embittered  the  rival  competi- 
tion between  the  French  and  the  English  for  the  considerable  profits. 

What  we  now  call  a  military  road  was  first  undertaken  on  a  serious  scale 
in  the  advance  of  the  disastrous  expedition  of  General  Braddock,  in  1755, 
over  the  Alle<rhanies  to  the  forks  of  the  Ohio.  The  incumbrances  with 
which  he  burdened  himself  might  wisely  have  been  greatly  reduced  in  kind 
and  in  amount.  But  the  exigencies  of  the  service  in  which  he  was  engaged 
were  but  poorly  apprehended  by  him.  As  in  the  case  of  the  even  more 
disastrous  campaign  of  General  Burgoyne,  twenty-two  years  later,  (1777) 
though  his  route  was  mainly  by  water,  the  camp  was  lavishly  supplied  with 


THE   RED    INDIAN    OF   NORTH    AMERICA.  295 

appliances  of  luxury  and  sensuality.  Braddock's"  way  for  his  cattle,  carts, 
and  artillery  was  slowly  and  poorly  prepared  by  pioneers  in  advance,  level- 
ling trees,  stiffening  marshy  places,  removing  rocks  and  bushes,  and  then 
leaving  huge  stumps  in  the  devious  track  to  rack  the  wagons  and  torment 
the  draught  animals.  It  is  not  without  surprise  that  we  read  of  the  presence 
of  domestic  cattle  far  off  in  the  extreme  outposts  of  single  persevering  set- 
tlers. But  when,  on  the  first  extensive  military  expeditions  for  building  a 
fort  on  the  shore  of  a  lake,  at  river  forks,  or  to  command  a  portage,  we  find 
mention  of  cannon  and  heavy  ammunition,  we  marvel  at  the  perseverance 
involved  in  their  transportation.  The  casks  of  liquor,  of  French  brandy 
and  of  New  England  rum,  which  generally,  without  stint,  formed  a  part 
of  the  stores  of  each  military  enterprise,  furnished  in  themselves  a  mo- 
tive spirit  which  facilitated  their  transport.  Flour  and  bread  could,  with 
many  risks  from  stream  and  weather,  be  carried  in  sacks.  But  pork  and 
beef  in  pickle,  the  mainstay  in  garrisons  which  could  not  venture  out  to 
hunt  or  fish,  required  to  be  packed  in  wood.  After  all  the  persevering  toil 
engaged  in  this  transportation,  the  dire  necessities  of  warfare  under  these 
stern  conditions  often  compelled  the  destruction  of  the  stores,  every  article 
of  which  had  tasked  the  strained  muscles  and  sinews  of  the  hard-worked 
campaigners.  When  it  was  found  necessary  to  evacuate  a  forest  post,  the 
stockade  was  set  on  fire,  the  magazine  was  exploded,  the  cannon  spiked, 
the  powder  thrown  into  the  water,  and  everything  that  could  not  be  carried 
off  in  a  hasty  retreat  was,  if  possible,  rendered  useless  as  booty.  As  the 
French  and  English  military  movements  steadily  extended  over  a  wider 
territory  and  at  more  numerous  points,  with  increased  forces,  the  waste  and 
havoc  caused  by  disasters  on  either  side  involved  an  enormous  destruction  of 
the  materials  of  war.  Vessels  constructed  with  incredible  labor  on  the  lakes, 
anvils,  cordage,  iron,  and  artillery  having  been  gathered  for  their  building 
and  arming  by  perilous  ocean  voyages  and  by  transit  through  inner  waters 
and  portages,  and  thousands  of  bateaux  for  Lakes  Champlain  and  George, 
now  lie  sunken  in  the  depths,  most  of  them  destroyed  by  those  in  whose 
service  they  were  to  be  employed.  The  "  Griffin,"  the  first  vessel  on  Lake 
Erie,  built  by  La  Salle  in  1679,  disappeared  on  her  second  voyage,  and  lies 
beneath  the  waters  still.  After  Braddock's  defeat,  when  the  fugitive  rem- 
nant of  his  army  had  reached  Dunbar's  camp,  a  hundred  and  fifty  wagons 
were  burned,  and  fifty  thousand  pounds  of  powder  were  emptied  into  a 
creek,  after  the  incredible  toil  by  which  they  had  been  drawn  over  the 
mountains  and  morasses. 

There  were  many  occasions  and  many  reasons  which  prompted  the 
Europeans  to  weigh  the  gain  or  loss  which  resulted  to  them  from  the  em- 
ployment of  Indian  allies,  who  were  always  an  incalculable  element  in  any 
enterprise.  They  could  never  be  depended  upon  for  constancy  or  persist- 
ency. A  bold  stroke,  followed,  if  successful,  with  butchery,  and  a  rush  to 
the  covert  of  the  woods  if  a  failure,  was  the  sum  of  their  strategy.  They 
had  a  quick  eye  in  watching  the  turning  fortunes  and  the  probable  issue  of 


296  NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 

a  venture,  and  they  acted  accordingly.  They  were  wholly  disinclined  for 
any  protracted  siege  operations.  In  the  weary  months  of  the  investment 
of  Detroit,  the  only  enterprise  of  the  sort  engaged  in  by  large  bodies  of 
savages  acting  in  concert,  we  find  a  single  exceptional  case  of  their  uniform 
impatience  of  such  prolonged  strategy.  And  even  in  that  case  there  were 
intervals  when  the  imperilled  and  starving  garrison  had  breathing-spells  for 
recuperation.  Charges  and  counter-charges,  pleas  and  criminations  of  every 
kind,  plausible,  false,  or  sincere,  are  found  in  the  journals  and  reports  of 
English  and  French  officers,  prompted  by  accusations  and  vindications  of 
cither  party,  called  out  by  the  atrocities  and  butcheries  wrought  by  their 
savage  allies  in  many  of  the  conflicts  of  the  French  and  Indian  war.  In 
vain  did  the  commanders  of  the  white  forces  on  either  side  promise  that 
their  red  allies  should  be  restrained  from  plunder  and  barbarity  against  the 
defeated  party.  It  was  an  attempt  to  bridle  a  storm.  From  the  written 
opinions  expressed  by  various  civil  and  military  officials  during  all  our  In- 
dian wars  one  might  gather  a  list  of  judgments,  always  emphatically  worded, 
as  to  the  qualities  of  the  red  men  as  allies.  Governor  Dinwiddie,  writing 
in  May  28,  1756,  to  General  Abercrombie,  on  his  arrival  here  to  hold  the 
chief  command  till  the  coming  of  Lord  Loudon,  expresses  himself  thus  : 
"  I  think  we  have  secured  the  Six  Nations  to  the  Northward  to  our  Interest 
who,  I  suppose,  will  join  your  Forces.  They  are  a  very  awkward,  dirty  sett 
of  People,  yet  absolutely  necessary  to  attack  the  Enemy's  Indians  in  their 
way  of  fighting  and  scowering  the  Woods  before  an  Army.  I  am  per- 
swaded  they  will  appear  a  despicable  sett  of  People  to  his  Lordship  and 
you,  but  they  will  expect  to  be  taken  particular  Notice  of,  and  now  and 
then  some  few  Presents.  I  fear  General  Braddock  despised  them  too 
much,  which  probably  was  of  Disservice  to  him,  and  I  really  think  without 
some  of  them  any  engagement  in  the  Woods  would  prove  fatal,  and  if 
strongly  attached  to  our  Interest  they  are  able  in  their  way  to  do  more  than 
three  Times  their  Number.  They  are  naturally  inclined  to  Drink.  It  will 
be  a  prudent  Stepp  to  restrain  them  with  Moderation,  and  by  some  of  your 
Subalterns  to  shew  them  Respect."1  Baron  Dieskau,  in  1755,  had  abun- 
dant reason  for  expressing  himself  about  his  savage  auxiliaries  in  this  fash- 
ion :  "  They  drive  us  crazy  from  morning  to  night.  One  needs  the  patience 
of  an  angel  to  get  on  with  these  devils,  and  yet  one  must  always  force 
himself  to  seem  pleased  with  them."  2 

It  would  seem  as  if  the  native  tribes,  when  Europeans  first  secured  a 
lodgment,  were  beguiled  by  a  fancy  which  in  most  cases  was  very  rudely 
dispelled.  This  fancy  was  that  the  new-comers  might  abide  here  with- 
out displacing  them.  The  natives  in  giving  deeds  of  lands,  as  has  been 
said,  had  apparently  no  idea  that  they  had  made  an  absolute  surrender  of 
territory.     They  seem  to  have  imagined  that  something  like  a  joint  occu- 

1  Dinwiddie  Papers,  ii.  p.  426. 

2  Quoted  in  Parkman's  Montcalm  and  Wolfe,  i.  p.  297. 


THE   RED    INDIAN    OF   NORTH   AMERICA.  297 

pancy  was  possible,  each  of  the  parties  being  at  liberty  to  follow  his  own 
ways  and  interests  without  molesting  the  other.  So  the  Indians  did  not 
move  off  to  a  distance,  but  frequented  their  old  haunts,  hoping  to  derive 
advantage  from  the  neighborhood  of  the  white  man.  King  Philip  in  1675 
discerned  and  acutely  defined  the  utter  impracticability  of  any  such  joint 
occupancy.  He  indicated  the  root  of  the  impending  ruin  to  his  own  race, 
and  he  found  a  justification  of  the  conspiracy  which  he  instigated  in  point- 
ing to  the  white  man's  clearings  and  fences,  and  to  the  impossibility  of 
joining  planting  with  hunting,  and  domestic  cattle  with  wild  game. 

The  history  of  the  Hudson  Bay  Company  and  that  of  the  enterprises  con- 
ducted by  the  French  for  more  than  a  century,  when  set  in  contrast  with 
the  steady  development  of  colonization  by  English  settlers  and  by  the  people 
of  the  United  States  succeeding  to  them,  brings  out  in  full  force  the 
different  relations  into  which  the  aborigines  have  always  been  brought  by 
the  presence  of  Europeans  among  them,  either  as  traders  or  possessors  of 
territory.  The  Hudson  Bay  Company  for  exactly  two  centuries,  from  1670 
to  1870,  held  a  charter  for  the  monopoly  of  trade  with  the  Indians  here  over 
an  immense  extent  of  territory,  and  in  the  later  portion  of  that  period  held 
an  especial  grant  for  exclusive  trade  over  an  even  more  extended  region, 
further  north  and  west.  The  company  made  only  such  a  very  limited  occu- 
pancy of  the  country,  at  small  and  widely  distant  posts,  as  was  necessary 
for  its  trucking  purposes  and  the  exchange  of  European  goods  for  pel- 
tries. During  that  whole  period,  allowing  for  rare  casualties,  not  a  single 
act  of  hostility  occurred  between  the  traders  and  the  natives.  A  large 
number  of  different  tribes,  often  at  bitter  feud  with  each  other,  were  all 
kept  in  amity  with  the  official  residents  of  the  company,  and  each  party 
probably  found  as  much  satisfaction  in  the  two  sides  of  a  bargain  as  is 
usual  in  such  transactions.  Deposits  of  goods  were  securely  gathered  in 
some  post  far  off  in  the  depths  of  the  wilderness,  under  the  care  of  two  or 
three  young  apprentices  of  the  company,  and  here  bands  of  Indians  at  the 
proper  season  came  for  barter.  Previous  to  the  operations  of  this  com- 
pany, beginning  as  early  as  1620,  large  numbers  of  Frenchmen,  singly  or 
in  parties,  ventured  deep  into  the  wilderness  in  company  with  savage 
bands,  for  purposes  of  adventure  or  traffic,  and  very  rarely  did  any  of  them 
meet  a  mishap  or  fail  to  find  a  welcome.  Such  adventurers  in  fact  became 
in  most  cases  Indians  in  their  manner  of  life.  Nor  did  the  jealousy  of 
the  savages  manifest  itself  in  a  way  not  readily  appeased  when  they  found 
the  French  priests  planting  mission  stations  and  truck-houses.  In  no  case 
did  the  French  intruders  ask,  as  did  the  English  colonists,  for  deeds  of  ter- 
ritory. It  was  understood  that  they  held  simply  by  sufferance,  and  with  a 
view  to  mutual  advantage  for  both  parties,  with  no  purpose  of  overreach- 
ing. The  relations  thus  established  between  the  French  and  the  natives 
continued  down  till  even  after  the  extinction  of  the  territorial  claims  of 
France.  And  when,  just  before  the  opening  of  the  great  French  and  In- 
dian hostilities  with  the  English  colonists,  the  French  had  manifested  their 


298  NARRATIVE   AND    CRITICAL  HISTORY   OF   AMERICA. 

purpose  to  get  a  foothold  on  the  heritage  of  the  savages  by  pushing  a  line 
of  strongly  fortified  posts  along  their  lakes  and  rivers,  the  apprehensions  of 
the  savages  were  craftily  relieved  by  the  plea  that  these  securities  were 
designed  only  to  prevent  the  encroachment  of  the  English. 

A  peaceful  traffic  with  the  Indians,  like  that  of  the  Hudson  Bay  Company 
and  the  French,  had  been  from  the  first  but  a  subordinate  object  of  the  Eng- 
lish colonists.  These  last,  while  for  a  period  they  confined  themselves  to  the 
seaboard,  supplemented  their  agricultural  enterprise  by  the  fishery  and  by 
a  very  profitable  commerce.  As  soon  as  they  began  to  penetrate  into  the 
interior  they  took  with  them  their  families  and  herds,  made  fixed  habita- 
tions, put  up  their  fences  and  dammed  the  streams.  Instead  of  fraterniz- 
ing with  the  Indians,  they  warned  them  off  as  nuisances.  We  must  also 
take  into  view  the  fact  that  this  steadily  advancing  settlement  of  the  In- 
dian country  directly  provoked  and  encouraged  the  resolute  though  baffled 
opposition  of  the  savages.  They  could  match  forces  with  these  scattered 
pioneers,  even  if,  as  was  generally  the  case,  a  few  families  united  in  con- 
structing a  palisadoed  and  fortified  stronghold  to  which  they  might  gather 
for  refuge.  If  a  body  of  courageous  men  had  advanced  together  well  pre- 
pared for  common  defence,  it  is  certain  the  warfare  would  not  have  been 
so  desultory  as  it  proved  to  be.  All  the  wiles  of  the  Indians  in  conduct- 
ing their  hostilities  gave  them  a  great  advantage.  They  thought  that  the 
whites  might  be  dislodged  effectually  from  further  trespasses  if  once  and 
again  they  were  visited  by  sharp  penalties  for  their  rash  intrusion.  It  was 
plain  that  they  were  long  in  coming  to  a  full  apprehension  of  the  pluck  of 
their  invaders,  of  their  recuperative  energies,  and  of  the  reserved  forces 
which  were  behind  them.  From  the  irregular  base  line  of  the  coast  the 
English  advanced  into  the  interior,  not  by  direct  parallel  lines,  but  rather 
by  successive  semicircles  of  steadily  extending  radii.  The  advances  from 
the  middle  colonies  of  Pennsylvania  and  Virginia  marked  the  farthest 
reaches  in  this  curvature.  The  French,  in  the  mean  while,  aimed  from  the 
start  for  occupying  the  interior. 

The  period  which  we  have  here  under  review  is  one  through  which  the 
savages,  for  the  most  part,  were  but  subordinate  agents,  the  principals  be- 
ing the  French  and  the  English.  So  far  as  the  diplomatic  faculties  of  the 
savages  enabled  them  to  hold  in  view  the  conditions  of  the  strife,  there  were 
doubtless  occasions  in  which  they  thought  they  held  what  among  civilized 
nations  is  called  the  balance  of  power.  Nor  would  it  have  been  strange  if, 
at  times,  their  chiefs  had  imagined  that,  though  it  might  be  impossible  for 
them  again  to  hold  possession  of  their  old  domains  free  from  the  intrusion 
of  the  white  man,  they  might  have  power  to  decide  which  of  the  two  na- 
tionalities should  be  favored  above  the  other.  In  that  case  the  French 
doubtless  would  have  been  the  favored  party.  We  have,  however,  to  take 
into  view  the  vast  disproportion  between  the  numbers,  if  not  of  the  re- 
sources, of  these  two  foreign  nationalities,  when  the  struggle  between  them 


THE    RED    INDIAN    OF    NORTH   AMERICA.  299 

earnestly  began.  In  1688  there  were  about  eleven  thousand  of  the  French 
in  America,  and  nearly  twenty  times  as  many  English.  The  French  were 
unified  under  the  control  of  their  home  government.  Its  resources  were 
at  their  call :  its  army  and  navy,  its  arsenals  and  treasury,  its  monarch  and 
ministers,  might  be  supposed  to  be  serviceable  and  engaged  for  making  its 
mastery  on  this  continent  secure.  The  English,  however,  were  only  nomi- 
nally, and  as  regards  some  of  the  colonies  even  reluctantly  and  but  trucu- 
lently, under  the  control  of  their  home  government.  It  had  been  the 
jealous  policy  of  the  New  England  colonists,  from  their  first  planting,  to 
isolate  themselves  from  the  mother-country,  and  to  make  self-dependence 
the  basis  of  independence.  Their  circumstances  had  thrown  them  on  their 
own  resources,  and  made  them  feel  that  as  their  foreign  superiors  could 
know  very  little  of  their  emergencies,  it  was  not  wise  or  even  right  in 
them  to  interpose  in  their  affairs.  Indeed,  it  is  evident  that  all  the 
British  colonists  felt  themselves  equal,  without  advice  or  help  from  abroad, 
to  take  care  of  themselves,  if  they  had  to  contend  only  against  the  savages. 
But  when  the  savages  had  behind  them  the  power  of  the  French  mon- 
arch, it  was  of  necessity  that  the  English  should  receive  a  reinforce- 
ment from  their  own  countrymen.  In  the  altercations  with  the  British 
ministry  which  followed  very  soon  after  the  close  of  the  French  and  In- 
dian war,  a  keenly  argued  question  came  under  debate  as  to  the  claim 
which  the  mother-country  had  upon  the  gratitude  of  her  colonists  for  com- 
ing to  their  rescue  when  threatened  with  ruin  from  their  red  and  white 
enemies.  And  the  answer  to  this  question  was  judged  to  depend  upon 
whether,  in  sending  hither  her  fleets  and  armies,  Britain  had  in  view  an  ex- 
tension of  her  transatlantic  domains  or  the  protection  of  her  imperilled  sub- 
jects. At  any  rate,  there  were  jealousies,  cross-purposes,  and  an  entire  lack 
of  harmony  between  the  direct  representatives  of  English  military  power 
and  the  cooperating  measures  of  the  colonial  government.  Never,  under 
any  stress  of  circumstances,  was  England  willing  to  raise  even  the  most 
serviceable  of  the  officers  of  the  provincial  forces  to  the  rank  of  regulars 
in  her  own  army.  The  youthful  Washington,  whose  sagacity  and  prowess 
had  proved  themselves  in  field  and  council  where  British  officers  were  so 
humiliated,  had  to  remain  content  with  the  rank  of  a  provincial  colonel. 
Nor  did  the  provincial  legislatures  act  in  concert  either  with  each  other,  or 
with  the  advice  and  appeals  of  their  royal  governors  in  raising  men,  money 
or  supplies  for  combined  military  operations  against  common  enemies. 
Each  of  the  colonies  thought  it  sufficient  to  provide  for  itself.  Each  was 
even  dilatory  and  backward  when  its  own  special  peril  was  urgent.  These 
embarrassments  of  the  English  did  very  much  to  compensate  the  French 
for  their  great  inferiority  in  numerical  strength.  We  are  again  to  remind 
ourselves  of  the  fact  that  the  French,  alike  from  their  temperament  and 
their  policy,  were  always  vastly  more  congenial  and  influential  with  the 
savages. 

The  French  in  Canada  from  the  first  adopted  the  policy  of  alliance  with 


300  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

native  tribes.  Though  their  warfare  with  the  English  was  hardly  intermit- 
tent, there  were  several  occasions  when  it  was  specially  active.  Beginning 
with  the  first  invasion  of  the  Iroquois  territory  by  Champlain,  in  1609, 
already  mentioned,  under  the  plea  of  espousing  the  side  of  his  friends  and 
allies,  the  Hurons  and  Algonquins,  other  like  enterprises  were  later  pur- 
sued. Courcelles,  in  1666,  made  a  wild  and  unsuccessful  inroad  upon  the 
Iroquois.  Tracy  made  a  more  effective  one  in  the  same  year.  De  la 
Barre  in  1684,  Denonville  in  1687,  and  Frontenac  in  1693  and  1696,  re- 
peated these  onsets.  The  last  of  these  invasions  of  what  is  now  Central 
New  York  was  intended  to  effect  the  complete  exhaustion  of  the  Indian 
confederacy.  Its  havoc  was  indeed  well-nigh  crushing,  but  there  was  a 
tenacity  and  a  recuperative  power  in  that  confederacy  of  savages  which 
yielded  only  to  a  like  desolating  blow  inflicted  by  Sullivan,  under  orders 
from  Washington,  in  our  Revolutionary  War. 

This  formidable  league  of  the  Five  Nations,  when  first  known  to  Euro- 
peans, claimed  to  have  obtained  by  conquest  the  whole  country  from  the 
lakes  to  the  Carolinas,  and  from  the  Atlantic  to  the  Mississippi.  France, 
as  against  other  Europeans,  though  not  against  the  Indians,  claimed  the 
same  territory.  Great  Britain  claimed  the  valley  of  the  Ohio  and  its  tribu- 
taries, first  against  the  French  as  being  merely  the  longitudinal  extension 
of  the  line  of  sea-coast  discovered  by  English  navigators,  and  then  through 
cessions  from  and  treaties  with  the  Five  Nations.  The  first  of  these 
treaties  was  that  made  at  Lancaster,  Pa.,  in  June,  1744.  But  the  Indians 
afterwards  complained  that  they  had  been  overreached,  and  had  not  in- 
tended to  cede  any  territory  west  of  the  Alleghanies.  Here,  of  course, 
with  three  parties  in  contention,  there  was  basis  enough  for  struggles  in 
which  the  prize,  all  considerations  of  natural  justice  being  excluded,  was  to 
be  won  only  by  superior  power.  Neither  of  the  rivals  and  intruders  from 
across  the  ocean  dealt  with  the  Indians  as  if  even  they  had  any  absolute 
right  to  territory  from  which  they  claimed  to  have  driven  off  former  pos- 
sessors. So  the  Indian  prerogative  was  recognized  by  the  French  and  the 
English  as  available  only  on  either  side  for  backing  up  some  rival  claim  of 
the  one  or  the  other  nation  ;  though  when  the  mother-countries  were  at 
peace  in  Europe,  their  subjects  here  by  no  means  felt  bound  even  to  a 
show  of  truce,  and  they  were  always  most  ready  to  avail  themselves  of  a 
declaration  of  war  at  home  to  make  their  wilderness  campaigns.  It  is 
curious  to  note  that  in  all  the  negotiations  between  the  Indians  and  Euro- 
peans, including  those  of  our  own  government,  the  only  landed  right  recog- 
nized as  belonging  to  the  savages  was  that  of  giving  up  territory.  The 
prior  right  of  ownership  by  the  tenure  of  possession  was  regarded  as  invali- 
dated both  by  the  manner  in  which  it  had  been  acquired  and  by  a  lack  to 
make  a  good  use  of  it. 

It  was  in  the  closing  years  of  the  seventeenth  century  and  in  those  open- 
ing the  eighteenth  that  the  military  and  the  priestly  representatives  of 
France  in  Canada  resolutely  advised  and  undertook  the  measures  which 


THE   RED    INDIAN   OF   NORTH   AMERICA.  301 

promised  to  give  them  a  secure  and  extended  possession  of  the  whole  north 
of  the  continent,  excepting  only  the  strip  on  the  Atlantic  seaboard  then 
firmly  held  by  the  English  colonists.  Even  this  excepted  region  of  terri- 
tory was  by  no  means,  however,  regarded  as  positively  irreclaimable,  and 
military  enterprises  were  often  planned  with  the  aim  of  a  complete  extinc- 
tion of  English  possession.  The  French  in  their  earliest  explorations,  in 
penetrating  the  country  to  the  west  and  to  the  south,  had  been  keenly 
observant  in  marking  the  strategic  points  on  lake  and  river  for  strongholds 
which  should  give  them  the  advantage  of  single  positions  and  secure  a 
chain  of  posts  for  easy  and  safe  communications.  Their  leading  object  was 
to  gain  an  ascendency  over  the  native  tribes  ;  and  as  they  could  not  expect 
easily  and  at  once  to  get  the  mastery  over  them  all,  policy  dictated  such 
a  skilful  turning  to  account  of  their  feuds  among  themselves  as  would 
secure  strong  alliances  of  interest  and  friendship  with  the  more  powerful 
ones.  The  French  did  vastly  more  than  the  English  to  encourage  the 
passions  of  the  savages  for  war  and  to  train  them  in  military  skill  and  arti- 
fice, leaving  them  for  the  most  part  unchecked  in  the  indulgence  of  their 
ferocity.  It  is  true  that  the  Dutch  and  the  English  had  the  start  in  supply- 
ing the  savages  with  firearms,  under  the  excuse  that  they  were  needed  by 
the  natives  for  the  most  effective  support  of  the  rapidly  increasing  trade  in 
peltries.  But  the  French  were  not  slow  to  follow  the  example,  as  it  pre- 
sented to  them  a  matter  of  necessity.  And  through  the  long  and  bloody 
struggle  between  the  two  European  nationalities  with  their  red  allies,  it  may 
be  safely  affirmed  that  the  frontier  warfare  of  the  English  colonists  was 
waged  against  savages  armed  as  well  as  led  on  by  the  French. 

Two  objects,  generally  harmonious  and  mutually  helpful  of  each  other, 
inspired  the  activity  of  the  French  in  taking  possession  successively  of 
posts  in  the  interior  of  the  continent.  The  first  of  these  was  the  establish- 
ment of  mission  stations  for  the  conversion  of  the  savages.  The  other 
object  of  these  wilderness  posts  was  to  secure  the  lucrative  gains  of  the  fur 
trade  from  an  ever-extending  interior.  Though,  as  was  just  said,  these  two 
objects  might  generally  be  harmoniously  pursued,  it  was  not  always  found 
easy  or  possible  to  keep  them  in  amity,  or  to  prevent  sharp  collisions  be- 
tween them.  There  was  a  vigorous  rivalry  in  the  fur  trade  between  the 
members  of  an  associated  company,  with  a  government  monopoly  for  the 
traffic,  and  very  keenly  enterprising  individuals  who  pursued  it,  with  but 
little  success  in  concealing  their  doings,  in  defiance  of  the  monopolists. 
The  burden  of  the  official  correspondence  between  the  authorities  in  Canada 
and  those  at  the  French  court  related  to  the  irregularities  and  abuses  of 
this  traffic.  Incident  to  these  was  a  lively  plying  of  the  temptations  of  that 
other  traffic  which  poured  into  the  wilderness  floods  of  French  brandy. 
The  taste  of  this  fiery  stimulant  once  roused  in  a  savage  could  rarely  after- 
wards be  appeased.  The  English  colonists  soon  gained  an  advantage  in 
this  traffic  in  their  manufacture  of  cheap  rum.  It  is  easy  to  see  how  this 
rivalry  between  monopolists  and  individuals  in  the  fur  trade,  aided  by  the 


302  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

stimulant  for  which  the  Indian  was  most  craving,  would  impair  the  spirit- 
ual labors  of  the  priests  at  their  wild  stations.  Nor  were  there  lacking 
instances  in  which  the  priests  themselves  were  charged  with  sharing  not 
only  the  gains  of  the  fur  trade,  but  also  those  of  the  brandy  traffic,  either 
in  the  interests  of  the  monopolists  or  of  individuals. 

The  earliest  extended  operations  of  the  French  fur  trade  with  the  Indians 
were  carried  on  by  the  northerly  route  to  Lake  Huron  by  the  Ottawa  River. 
The  French  had  little  to  apprehend  from  English  interference  by  this  diffi- 
cult route  with  its  many  portages.  But  it  soon  became  of  vital  necessity 
to  the  French  to  take  and  hold  strong  points  on  the  line  of  the  Great  Lakes. 
These  were  on  the  narrow  streams  which  made  the  junctions  between 
them.  So  a  fort  was  to  be  planted  at  Niagara,  between  Ontario  and  Erie  ; 
another  at  Detroit,  between  Erie  and  Huron  ;  another  at  Michilimackinac, 
between  Michigan  and  Huron  ;  another  at  the  fall  of  the  waters  of  Superior 
into  Huron  ;  and  Fort  St.  Joseph,  near  the  head  of  Lake  Michigan,  facili- 
tated communication  with  the  Illinois  and  the  Miami  tribes  ;  the  Ojibwas, 
Ottawas,  Wyandots,  and  Pottawattomies  having  their  settlements  around 
the  westernmost  of  the  lakes,  the  Sioux  being  still  beyond.  South  of 
Lake  Erie,  in  the  region  afterwards  known  as  the  Northwest  Territory, 
between  the  Alleghanies,  the  Ohio,  and  the  Mississippi,  were  the  Delawares, 
the  Shawanees,  and  the  Mingoes.  It  is  to  be  kept  in  view  that  this  terri- 
tory, though  formally  ceded  by  France  to  England  in  the  treaty  of  1762-63, 
had  previously  been  claimed  by  the  English  colonists  as  rightfully  belong- 
ing to  their  monarch,  it  being  merely  the  undefined  extension  of  the  sea- 
coast  held  by  virtue  of  the  discovery  of  the  Cabots. 

The  fifth  volume  of  the  Memoires  published  by  Margry  gives  us  the  ori- 
ginal documents,  dating  1 683-1 695,  relating  to  the  first  project  for  opening  a 
chain  of  posts  to  hold  control  of,  and  to  facilitate  communication  between, 
Canada  and  the  west  and  south  of  the  continent.  The  project  was  soon 
made  to  extend  its  purpose  to  the  Gulf  of  Mexico.  The  incursions  of  the 
Iroquois  and  the  attempted  invasions  of  the  English,  with  a  consequent 
drawing  off  of  trade  from  the  French,  had  obliged  the  Marquis  Denonville 
to  abandon  some  of  the  posts  that  had  been  established.  In  spite  of  the 
opposition  of  Champigny,  Frontenac  vigorously  urged  measures  for  the  re- 
possession and  strengthening  of  these  posts.  The  Jesuits  were  earnest  in 
pressing  the  measure  upon  the  governors  of  Canada.  In  pushing  on  the 
enterprise,  the  French  had  sharp  experience  of  the  intense  hostility  of  the 
inner  tribes  who  were  to  be  encountered,  and  who  were  to  be  first  con- 
ciliated. The  French  followed  a  policy  quite  unlike  that  of  the  English  in 
the  method  of  their  negotiations  for  the  occupancy  of  land.  The  colonists 
of  the  latter  aimed  to  secure  by  treaty  and  purchase  the  absolute  fee  and 
ownership  of  a  given  region.  They  intended  to  hold  it  generally  for  cul- 
tivation, and  they  expected  the  Indians  then  claiming  it  to  vacate  it.  The 
French  beguiled  the  Indians  by  asserting  that  they  had  no  intention  either 
of  purchasing  or  forcibly  occupying,  as  if  it  were  their  own,  any  spot  where 


THE    RED    INDIAN    OF   NORTH   AMERICA.  303 

they  established  a  stronghold,  a  trucking  or  a  mission  station.  They  pro- 
fessed to  hold  only  by  sufferance,  and  that,  too,  simply  for  the  security  and 
benefit  of  the  natives,  in  furnishing  them  with  a  better  religion  than  their 
own  and  with  the  white  man's  goods.  The  Iroquois,  finding  the  hunting 
and  trapping  of  game  for  the  English  so  profitable  on  their  own  territory, 
were  bent  on  extending  their  field.  They  hoped,  by  penetrating  to  Michili- 
mackinac,  to  make  themselves  the  agents  or  medium  for  the  trade  with  the 
tribes  near  it,  so  that  they  could  control  the  whole  southern  traffic.  So 
they  had  declared  war  against  the  Illinois,  the  Miamis,  the  Ottawas,  and  the 
Hurons.  It  was  of  vital  importance  to  the  French  to  keep  firm  hold  of 
Lakes  Ontario  and  Erie,  and  to  guard  their  connections.  The  Iroquois 
were  always  the  threatening  obstacle.  It  was  affirmed  that  they  had  become 
so  debauched  by  strong  drink  that  their  squaws  could  not  nourish  their  few 
children,  and  that  they  had  availed  themselves  of  an  adoption  of  those 
taken  from  their  enemies.  As  they  obtained  their  firearms  with  compara- 
tive cheapness  from  the  English  on  the  Hudson  and  Mohawk,  they  used 
them  with  vigor  against  the  inner  tribes  with  their  primitive  weapons,  and 
were  soon  to  find  them  of  service  against  the  English  on  the  frontiers  of 
Virginia.  So  keenly  did  the  English  press  their  trade  as  to  cause  a  waver- 
ing of  the  loyalty  of  those  Indian  tribes  who  had  been  the  first  and  the  fast 
friends  of  the  French.  Thus  it  was  but  natural  that  the  Iroquois  should 
be  acute  enough  to  oppose  the  building  of  a  French  stronghold  at  any  of 
the  selected  posts. 

In  1699,1  La  Mothe  Cadillac  proposed  to  assemble  their  red  allies,  then 
much  dispersed,  and  principally  the  Ottawas,  at  Detroit,  and  there  to  con- 
struct both  a  fort  and  a  village.  At  the  bottom  of  this  purpose,  and  of  the 
opposition  to  it,  was  a  contention  between  rival  parties  in  the  traffic.  The 
favorers  and  the  opponents  of  the  design  made  their  respective  representa- 
tions to  the  French  court.  De  Callieres  objected  to  the  plan  because  of  the 
proximity  of  the  hostile  Iroquois,  who  would  prefer  to  turn  all  the  trade  to 
the  English,  and  his  preference  was  to  reestablish  the  old  posts.  The  real 
issue  to  be  faced  was  whether  the  Indians  now,  and  ultimately,  were  to  be 
made  subjects  of  the  English  or  of  the  French  monarch.  Cadillac  combated 
the  objections  of  Callieres,  and  succeeded  in  effecting  his  design  at  Detroit. 
The  extension  of  the  traffic  was  constantly  bringing  into  the  field  tribes 
heretofore  too  remote  for  free  intercourse.  In  each  such  case  it  depended 
upon  various  contingencies  to  decide  whether  the  French  or  the  English 
would  find  friends  or  foes  in  these  new  parties,  and  the  alternative  would 
generally  rest,  temporarily  at  least,  upon  which  party  was  most  accessible 
and  most  profitable  for  trade.  It  would  hardly  be  worth  the  while  for  an 
historian,  unless  dealing  with  the  special  theme  of  the  rivalries  involved 
in  the  fur  trade  as  deciding  with  which  party  of  the  whites  one  or  another 
tribe  came  into  amity,  to  attempt  to  trace  the  conditions  and  consequences 
of  such  diplomacy  in  inconstant  negotiators. 

1  Margry,  v.  135-250. 


304  NARRATIVE    AND   CRITICAL   HISTORY   OF   AMERICA. 

The  English  began  the  series  of  attempts  to  bind  the  Five,  afterwards 
the  Six,  Nations  into  amity  or  neutrality  by  treaty  in  1674.  These  treaties 
were  wearisome  in  their  formalities,  generally  unsatisfactory  in  their  terms 
of  assurance,  and  so  subject  to  caprice  and  the  changes  of  fortune  as  to  need 
confirmation  and  renewal,  as  suspicion  or  alleged  treachery  on  either  side 
made  them  practically  worthless.  There  were  two  ends  to  be  gained  by 
these  treaties  of  the  English  with  the  confederated  tribes.  The  one  was 
to  avert  hostilities  from  the  English  and  to  secure  them  privileges  of  tran- 
sit for  trade.  The  other  object,  not  always  avowed,  but  implied  as  a 
natural  consequent  of  the  first,  was  to  alienate  the  tribes  from  the  French, 
and  if  possible  to  keep  them  in  a  state  of  local  or  general  conflict.  Each 
specification  of  these  treaties  was  to  be  emphasized  by  the  exchange  of  a 
wampum  belt.  Then  a  largess  of  presents,  always  including  rum,  was  the 
final  ratification.  These  goods  were  of  considerable  cost  to  the  English, 
but  always  seemed  a  niggard  gift  to  the  Indians,  as  there  were  so  many  to 
share  in  them. 

The  first  of  this  series  of  treaties  was  that  made  in  1674,  at  Albany,  by 
Col.  Henry  Coursey,  in  behalf  of  the  colonists  of  Virginia.  It  was  of  little 
more  service  than  as  it  initiated  the  parties  into  the  method  of  such  pro- 
ceedings. 

In  the  middle  of  July,  1684,  Lord  Howard,  governor  of  Virginia,  sum- 
moned a  council  of  the  sachems  of  the  Five  Nations  to  Albany.  He  was 
attended  by  two  of  his  council  and  by  Governor  Dongan  of  New  York, 
and  some  of  the  magistrates  of  Albany.  Howard  charged  upon  the  sav- 
ages the  butcheries  and  plunderings  which  they  had  committed  seven  years 
previous  in  Virginia  and  Maryland,  "  belonging  to  the  great  king  of  Eng- 
land." He  told  the  sachems  that  the  English  had  intended  at  once  to 
avenge  those  outrages,  but  through  the  advice  of  Sir  Edmund  Andros, 
then  governor-general  of  the  country,  had  sent  peaceful  messengers  to 
them.  The  sachems  had  proved  perfidious  to  the  pledges  they  then  gave, 
and  the  governor,  after  threatening  them,  demanded  from  them  conditions 
of  future  amity.  After  their  usual  fashion  of  shifting  responsibility  and 
professions  of  regret  and  future  fidelity,  the  sachems  renewed  their  cove- 
nants. Under  the  prompting  of  Governor  Dongan  they  asked  that  the 
Duke  of  York's  arms  should  be  placed  on  the  Mohawk  castles,. as  a  protec- 
tion against  their  enemies,  the  French.  Doubtless  the  Indians,  in  desiring, 
or  perhaps  only  assenting  to,  the  affixing  of  these  English  insignia  to  their 
strongholds,  might  have  had  in  view  only  the  effect  of  them  in  warning  off 
the  French.  They  certainly  did  not  realize  that  their  English  guests 
would  ever  afterwards,  as  they  did,  regard  this  concession  of  the  tribes  as 
an  avowal  of  allegiance  to  the  king  of  Great  Britain,  and  as  adopting  for 
themselves  the  relation  of  subjects  of  a  foreign  monarch. 

The  experience  gained  by  many  previous  attempts  to  secure  the  fidelity 
of  the  tribes,  thenceforward  known  as  the  Six  Nations  by  the  incorporation 
into  the  confederacy  of  the  remnant  of  the  Tuscaroras,  was  put  to  service 


THE    RED    INDIAN    OF    NORTH    AMERICA.  305 

in  three  succeeding  councils  for  treaty-making,  held  respectively  at  Phila- 
delphia in  1742,  in  Lancaster,  Pa.,  in  1744,1  and  at  Albany  in  1746.2  Much 
allowance  is  doubtless  to  be  made  in  the  conduct  of  the  earlier  treaties 
for  the  lack  of  competent  and  faithful  interpreters  in  councils  made  up 
of  representatives  of  several  tribes,  with  different  languages  and  idioms. 
Interpreters  have  by  no  means  always  proved  trustworthy,  even  when 
qualified  for  their  office.3  The  difficulty  was  early  experienced  of  putting 
into  our  simple  mother-tongue  the  real  substance  of  an  Indian  harangue, 
which  was  embarrassed  and  expanded  by  images  and  flowers  of  native 
rhetoric,  wrought  from  the  structure  of  their  symbolic  language,  but  adding 
nothing  to  the  terms  or  import  of  the  address.  It  was  observed  that  often 
an  interpreter,  anxious  only  to  state  the  gist  of  the  matter  in  hand,  would 
render  in  a  single  English  sentence  an  elaborately  ornate  speech  of  an 
orator  that  had  extended  through  many  minutes  in  its  utterance.  The 
orator  might  naturally  mistrust  whether  full  justice  had  been  done  to  his 
plea  or  argument.  There  is  by  no  means  a  unanimity  in  the  opinions  or 
the  judgments  of  those  of  equal  intelligence,  who  have  reported  to  us  the 
harangues  of  Indians  in  councils,  as  to  the  qualities  of  their  eloquence  or 
rhetoric.  The  entire  lack  of  terms  for  the  expression  of  abstract  ideas 
compelled  them  to  draw  their  illustrations  from  natural  objects  and  rela- 
tions. Signs  and  gestures  made  up  a  large  part  of  the  significance  of  a 
discourse.  Doubtless  the  cases  were  frequent  in  which  the  representation 
of  a  tribe  in  a  council  was  made  through  so  few  of  its  members  that  there 
might  be  reasonable  grounds  for  objection  on  the  part  of  a  majority  to  the 
terms  of  any  covenant  or  treaty  that  had  been  made  by  a  chief  or  an  ora- 
tor. Of  one  very  convenient  and  plausible  subterfuge,  or  honest  plea, — 
whichever  in  any  given  case  it  might  have  been,  —  our  native  tribes  have 
always  been  skilful  in  availing  themselves.  The  assumption  was  that  the 
elder,  the  graver,  wiser  representatives  of  a  tribe  were  those  who  appeared 
on  its  behalf  at  a  council.  When  circumstances  afterwards  led  the  whites 
to  complain  of  a  breach  of  the  conditions  agreed  on,  the  blame  was  always 
laid  by  the  chiefs  on  their  "  young  men,"  whom  they  had  been  unable  to 
restrain. 

During  the  long  term  of  intermittent  warfare  of  the  French  and  English 
on  this  continent,  with  native  tribes  respectively  for  their  foes  or  allies,  the 

1  By  the  treaty  at  Lancaster,  the  Indians  cov-  Germany  in  1710,  and  settled  at  Schoharie, 
enanted  to  cede  to  the  English,  for  goods  of  the  N.  Y.  His  ability  and  integrity  won  him  the 
money  value  of  ^400,  the  lands  between  the  Al-  confidence  alike  of  the  Indians  and  the  English. 
leghanies  and  the  Ohio.  [See  our  Vol.  V.  566.  In  the  Collections  oj  the  Historical  Society  of  'Pen n- 
—  Ed.]  sylvania,  vol.  i.  pp.   1-34,  are  autobiographical, 

2  These  treaties  are  fully  presented,  with  all  personal,  and  narrative  papers  and  journals  by 
the  harangues,  by  Golden,  vol.  ii.  this  remarkable   man,  equally  characterized   by 

3  The  most  capable  and  intelligent  interpreter  the  boldest  spirit  of  adventure  and  by  an  ardent 
employed  by  the  English  for  a  long  period,  and  piety.  He  gives  in  full  his  journal  of  his  mis- 
who  served  at  the  councils  for  negotiating  the  sion  from  the  governments  of  Pennsylvania  and 
most  important  treaties  of  this  time,  was  Con-  Virginia  to  negotiate  with  the  Six  Nations  in 
rad  Weiser.     He   came   with   his   family   from  1737.     [See  Vol.  V.  566.  —  Ed.] 

VOL.  I.  —  20 


306  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

conditions  of  the  conflict,  as  before  hinted,  were  in  general  but  slightly 
affected  by  the  alternative  of  peace  or  war  as  existing  at  any  time  between 
their  sovereigns  and  people  in  Europe.  Some  of  the  fiercest  episodes  of 
the  struggle  on  this  soil  took  place  during  the  intervals  of  truce,  armistice, 
and  temporary  treaty  settlements  between  the  leading  powers  in  the  old 
world.  When,  in  the  treaties  closing  a  series  of  campaigns,  the  settlement 
in  the  articles  of  peace  included  a  restoration  of  the  territory  which  had 
been  obtained  by  either  party  by  conquest,  no  permanent  result  was  really 
secured.  These  restitutions  were  always  subject  to  reclamation.  Valuable 
and  strategic  points  of  territory  merely  changed  hands  for  the  time  being ; 
Acadia,  for  example,  being  seven  times  tossed  as  a  shuttlecock  between 
the  parties  to  the  settlement.  The  trial  had  to  be  renewed  and  repeated 
till  the  decision  was  of  such  a  sort  as  to  give  promise  of  finality.  The 
prize  contended  for  here  was  really  the  mastery  of  the  whole  continent, 
though  the  largeness  of  the  stake  was  not  appreciated  till  the  closing  years 
of  the  struggle.  Indeed,  the  breadth  and  compass  of  the  field  were  then  un- 
known quantities.  Those  closing  years  of  stratagem  and  carnage  in  our  for- 
ests correspond  to  what  is  known  in  history  as  the  "  Seven  Years'  War"  in 
Europe,  in  which  France,  as  a  contestant,  was  worsted  in  the  other  quarters 
of  the  globe,  as  in  this.  Clive  broke  her  power  in  India,  as  the  generals  of 
Britain  discomfited  her  here.  The  French,  in  1758,  held  a  profitable  mer- 
cantile settlement  on  five  hundred  miles  of  coast  in  Africa,  between  Cape 
Blanco  and  the  river  Gambia.  It  is  one  of  the  curious  contrarieties  in 
the  workings  of  the  same  avowed  principles  under  different  conditions, 
that  just  at  the  time  that  the  pacific  policy  of  the  Pennsylvania  Quakers 
forbade  their  offering  aid  to  their  countrymen  under  the  bloody  work  go- 
ing on  upon  their  frontiers,  an  eminent  English  Quaker  merchant,  Thomas 
Cumming,  framed  the  successful  scheme  of  conquest  over  this  French 
settlement  in  Africa.1 

The  treaty  of  Aix-la-Chapelle,  in  1748,  seemed  to  promise  a  breathing- 
time  in  the  strife  between  the  French  and  English  here.  In  fact,  however, 
so  far  from  there  being  even  a  smouldering  of  the  embers  on  our  soil,  that 
date  marks  the  kindling  of  the  conflagration  which,  continuing  to  blaze  for 
fifteen  years  onward,  comprehended  all  the  decisive  campaigns.  The 
earliest  of  these  were  ominous  and  disheartening  to  the  English,  but  they 
closed  with  the  fullness  of  triumph.  We  must  trace  with  conciseness  the 
more  prominent  acts  and  incidents  in  which  the  natives,  with  the  French 
and  English,  protracted  and  closed  the  strife. 

When  Europeans  entered  upon  the  region  now  known  as  Pennsylvania, 
though  its  well-watered  and  fertile  territory  and  its  abounding  game  would 
seem  to  have  well  adapted  it  to  the  uses  of  savage  life,  it  does  not  appear 
that  it  was  populously  occupied.  The  Delawares,  which  had  held  it  at  an 
earlier  period,  had,  previously  to  the  coming  of  the  whites,  been  subjugated 
by  the  more  warlike  tribes  of  the  Five  Nations,  or  Iroquois.     Some  of  the 

1  Mahon's  England,   ch.  35,  and  Smollett's  Englandx  Book  iii.  ch.  9. 


THE   RED    INDIAN    OF    NORTH   AMERICA.  307 

vanquished  had  passed  to  the  south  or  west,  to  be  merged  in  other  bands  of 
the  natives.  Such  of  them  as  remained  in  their  old  haunts  were  humiliated 
by  their  masters,  despised  as  "  women,"  and  denied  the  privileges  of  war- 
riors. While  the  Five  Nations  were  thus  potent  in  the  upper  portion  of 
Pennsylvania,  around  the  sources  of  the  Susquehanna,  its  southern  region 
was  held  by  the  Shawanees.  The  first  purchase  near  the  upper  region 
made  by  Europeans  of  the  natives  was  by  a  colony  of  Swedes,  under  Gov- 
ernor John  Printz,  in  1643.  This  colony  was  subdued,  though  allowed  to 
remain  on  its  lands,  by  the  Dutch,  in  1655.  In  1664,  the  English  took 
possession  of  all  Pennsylvania,  and  of  everything  that  had  been  held  by  the 
Dutch.  Penn  founded  his  province  in  1682,  by  grant  from  Charles  II, 
and  in  the  next  year  made  his  much-lauded  treaty  of  peace  and  purchase 
with  the  Indians  for  lands  west  and  north  of  his  city.  The  attractions  of 
the  province,  and  the  easy  opening  of  its  privileges  to  others  than  the 
Friends,  drew  to  it  a  rapid  and  enterprising  immigration.  In  1729  there 
came  in,  principally  from  the  north  of  Ireland,  6,207  settlers.  In  1750 
there  arrived  4,317  Germans  and  1,000  English.  The  population  of  the 
province  in  1769  was  estimated  at  250,000.  The  Irish  settlers  were  mostly 
Presbyterians,  the  Germans  largely  Moravians.  It  soon  appeared,  espe- 
cially when  the  ravages  of  the  Indians  on  the  frontiers  were  most  exasper- 
ating and  disastrous,  that  there  were  elements  of  bitter  discord  between 
these  secondary  parties  in  the  province  and  the  Friends  who  represented 
the  proprietary  right.  And  this  suggests  a  brief  reference  to  the  fact  that, 
as  a  very  effective  agent  entering  into  the  imbittered  conflicts  of  the  time 
and  scene,  we  are  to  take  into  the  account  some  strong  religious  animosities. 
The  entailed  passions  and  hates  of  the  peoples  of  the  old  world,  as  Catholics 
and  Protestants,  and  even  of  sects  among  the  latter,  were  transferred  here  to 
inflame  the  rage  of  combatants  in  wilderness  warfare.1  The  zeal  and  heroic 
fidelity  of  the  French  priests  in  making  a  Christian  from  a  baptized  and 
untamed  savage  had  realized,  under  rude  yet  easy  conditions,  a  degree  of 
success.  In  and  near  the  mission  stations,  groups  of  the  natives  had  been 
trained  to  gather  around  the  cross,  and  to  engage  with  more  or  less  re* 
sponse  in  the  holy  rites.  Some  of  them  could  repeat,  after  a  fashion,  the 
Pater  Noster,  the  Ave  Maria,  and  the  Creed.  Some  had  substituted  a 
crucifix  or  a  consecrated  medal  for  their  old  pagan  charm,  to  be  worn  on 
the  breast.  When  about  to  go  forth  on  the  war-path,  their  priests  would 
give  them  shrift  and  benediction.  But,  as  has  been  said,  it  was  no  part  or 
purpose  of  this  work  of  christianizing  savages  to  impair  their  qualities  as 
warriors,  to  dull  their  knives  or  tomahawks,  to  quench  their  thirst  for  blood, 
or  to  restrain  the  fiercest  atrocities  and  barbarities  of  the  fight  or  the  vic- 
tory.    On  the  well-known  experience  that  fresh  converts  are  always  the 

1  Governor  Dinwiddie,  in  urging  the  assembly  and  mild  Government  of  a  Protestant  King  for 

of  Virginia,   in    1756,  to   active  war  measures,  the  Arbitrary  Exactions  and  heavy  Oppressions 

warned  them  of  the  alternative  of  "giving  up  of  a  Popish  Tyrant."   [Dinwiddie  Papers,  ii.  p. 

your  Liberty  for  Slavery,  the  purest  Religion  for  515.) 
the  grossest  Idolatry  and  Superstition,  the  legal 


308  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

must  ardent  haters  of  heresy,  these  savage  neophytes  were  initiated  into 
some  of  the  mysteries  of  the  doctrinal  strife  between  the  creed  of  their 
priests  and  the  abominated  infidelity  and  impiety  of  the  English  Protes- 
tants. Some  of  the  savages  were  by  no  means  slow  to  learn  the  lesson. 
Mr.  Tarkman's  brilliant  and  graphic  pages  afford  us  abounding  illustrations 
of  the  part  which  priestly  instructions  and  influence  had  in  adding  to  savage 
ferocity  the  simulation  of  religious  hate  for  heresy.  With  whatever  degree 
of  understanding  or  appreciation  of  the  duty  as  it  quickened  the  courage  or 
the  ferocity  of  the  savage,  there  were  many  scenes  and  occasions  in  which 
the  warrior  added  the  charge  of  heretic  to  that  of  enemy,  when  he  dealt 
his  blow.1 

Almost  as  violent  and  exasperating  were  the  animosities  engendered 
between  the  disciples  of  different  Protestant  fellowships.  The  Quakers, 
backed  by  proprietary  rights,  by  the  prestige  of  an  original  peace  policy 
and  friendly  negotiations  with  the  Indians,  and  for  the  most  part  secure  and 
unharmed  in  the  centralized  homes  of  Philadelphia  and  its  neighborhood, 
imagined  that  they  might  refuse  all  participation  in  the  bloody  work  enact- 
ing on  their  frontiers.  The  adventurous  settlers  on  the  borders  were  largely 
Presbyterians.  The  course  of  non-interference  by  the  Quakers,  who  con- 
trolled the  legislature,  seemed  to  those  who  were  bearing  the  brunt  of 
savage  warfare  monstrously  selfish  and  inhuman.  There  was  a  fatuity  in 
this  course  which  had  to  be  abandoned.  When  a  mob  of  survivors  from 
the  ravaged  fields  and  cabins  of  the  frontiers,  bringing  in  cartloads  of  the 
bones  gathered  from  the  ashes  of  their  burned  dwellings,  thus  enforced 
their  remonstrances  against  the  peace  policy  of  the  legislature,  the  Quakers 
were  compelled  to  yield,  and  to  furnish  the  supplies  of  war.2  But  sectarian 
hatred  hardly  ever  reached  an  intenser  glow  than  that  exhibited  between 
the  Pennsylvania  Quakers  and  Presbyterians.  Meanwhile,  the  mild  and 
kindly  missionary  efforts  of  the  Moravians,  in  the  same  neighborhood,  were 
cruelly  baffled.  Their  aim  was  exactly  the  opposite  of  that  which  guided 
the  Jesuit  priests.  They  sought  first  to  make  their  converts  human  beings, 
planters  of  the  soil,  taught  in  various  handicrafts,  and  weaned  from  the 
taste  of  war  and  blood. 

When  the  frontier  war  was  at  its  wildest  pitch  of  havoc  and  fury,  the 
Moravian  settlements,  which,  had  reached  a  stage  giving  such  promise  of 
success  as  to  satisfy  the  gentle  and  earnest  spirit  of  the  missionaries  who 
had  planted  them,  were  made  to  bear  the  brunt  of  the  rage  of  all  the  parties 
engaged    in    the   deadly  turmoil.      The    natives  timidly  nestling  in    their 

1  In  Mr.  Parkman's  Montcalm  and  Wolfe,  i.  one  point,  —  that  of  maintaining  the  right,  and 
p.  65  and  on,  is  a  lively  account  of  the  busy  even  obligation,  of  defensive  warfare.  A  letter  of 
zeal  of  Father  Piquet  in  making  and  putting  to  very  cogent  argument  to  this  effect  was  addressed 
service  savage  converts  of  the  sort  described  in  by  him  to  the  Society  of  Friends  in  1741,  remon- 
the  text.     [See  Vol.  V.  571.  —  Ed.]  strating  with   them   for  their  opposition  in   the 

2  The  excellent  lames  Logan,  who  came  over     legislature  to  means  for  defending  the  colony, 
secretary  to  William   Penn,  and  who  always      Collections  of ' Historl.  Soc.  of  /V/mj.,  i.  p.  36.    [See 

claimed  to  be  a  consistent  member  of  the  Society     Vol.  V.  p.  243.  —  Ed.] 
of  Friends,  took  an  exception  to  a  position  on 


THE   RED    INDIAN    OF    NORTH  AMERICA.  309 

settlements  were  regarded  as  an  emasculated  flock  of  nurslings,  mean  and 
cowardly,  lacking  equally  the  manhood  of  the  savage  and  the  pride  and 
capacity  of  the  civilized  man.  Worse  than  this,  their  pretended  desire  to 
preserve  a  neutrality  and  to  have  no  part  in  the  broil  was  made  the  ground 
of  a  suspicion,  at  once  acted  upon  as  if  fully  warranted,  that  they  were 
really  spies,  offering  secret  information  and  even  covert  help  as  guides  and 
prompters  in  the  work  of  desolation  among  the  scattered  cabins  of  the 
whites.  So  a  maddened  spirit  of  distrust,  inflamed  by  false  rumors  and 
direct  charges  of  complicity,  brought  upon  the  Moravian  settlers  the  hate 
and  fury  of  the  leading  parties  in  the  conflict.1 

It  is  noteworthy  that  the  most  furious  havoc  of  savage  warfare  should  have 
been  wreaked  on  the  frontiers  of  Pennsylvania,  the  one  of  all  the  English 
colonies  in  America  whose  boast  was,  and  is,  that  there  alone  the  entrance 
of  civilized  men  upon  the  domains  of  barbarism  was  marked  and  initiated  by 
the  Christian  policy  of  peace  and  righteousness.  Penn  and  his  representa- 
tives claimed  that  they  had  twice  paid  the  purchase  price  of  the  lands  cov- 
ered by  the  proprietary  charter  to  the  Indian  occupants  of  them,  — once  to 
the  Delawares  residing  upon  them,  and  again  to  the  Iroquois  who  held 
them  by  conquest.  The  famous  "  Walking  Purchase,"  whether  a  fair  or  a 
fraudulent  transaction,  was  intended  to  follow  the  original  policy  of  the 
founder  of  the  province.2 

In  the  inroads  made  upon  the  English  settlements  by  Frontenac  and  his 
red  allies,  New  York  and  New  England  furnished  the  victims.  The  middle 
colonies,  so  far  as  then  undertaken,  escaped  the  fray.  Trouble  began  for 
them  in  1716,  when  the  French  acted  upon  their  resolve  to  occupy  the 
valley  of  the  Ohio.  The  Ohio  Land  Company  was  formed  in  1748  to 
advance  settlements  beyond  the  Alleghanies,  and  surveys  were  made  as 
far  as  Louisville.  This  enterprise  roused  anew  the  Indians  and  the  French. 
The  latter  redoubled  their  zeal  in  1753  and  onward,  south  of  Lake  Erie 
and  on  the  branches  of  the  Ohio.  The  English  found  that  their  delay  and 
dilatoriness  in  measures  for  fortifying  the  frontiers  had  given  the  French 
an  advantage  which  was  to  be  recovered  only  with  increased  cost  and 
enterprise.  In  an  earlier  movement,  had  the  English  engaged  their  efforts 
when  it  was  first  proposed  to  them,  they  might  have  lessened,  at  least, 
their  subsequent  discomfiture.  Governor  Spotswood,  of  Virginia,  in  1720 
had  urged  on  the  British  government  the  erection  of  a  chain  of  posts  be- 
yond the  Alleghanies,  from  the  lakes  to  the  Mississippi.  But  his  urgency 
had  been  ineffectual.  The  governor  reported  that  there  were  then  "  Seven 
Tributary  Tribes  "  in  Virginia,  being  seven  hundred  in  number,  with  two 

1  It  was  but  a  repetition  of  the  passions  and  labors  of  the  Apostle  Eliot.     The  occasion  of 

jealousies  of  the  colonists  of  Massachusetts,  as  this  dispersion  and  severe  watch  over  the  Indian 

maddened    by   the    devastation    inflicted   upon  converts   was  a   jealousy   that   they   had   been 

them  in    King  Philip's   war,   when   they    them-  warmed  in    the   bosom   of  a  weak  pity  merely 

selves   broke    up   the    settlements,   then    under  for  a  deadly  use  of  their  fangs, 

hopeful  promise,  of  "  Praying  Indians,"  at  Natick  2  [See  Vol.  V.  240.  —  Ed.] 
and   other  villages,    the   fruits   of   the   devoted 


310  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

hundred  and  fifty  fighting-men,  all  of  whom  were  peaceful.  His  only 
trouble  was  from  the  Tuscaroras  on  the  borders  of  Carolina.1 

The  erection  of  Fort  Duquesne  may  be  regarded  as  opening  the  decisive 
struggle  between  the  French  and  the  English  in  America,  which  reached 
its  height  in  1755,  and  centred  around  the  imperfect  chain  of  stockades 
and  blockhouses  on  the  line  of  the  frontiers  then  reached  by  the  English 
pioneers. 

About  the  middle  of  the  eighteenth  century  the  number  of  French  sub- 
jects in  America,  including  Acadia,  Canada,  and  Louisiana,  was  estimated 
at  about  eighty  thousand.  The  subjects  of  England  were  estimated  at 
about  twelve  hundred  thousand.  But,  as  before  remarked,  this  vast  dis- 
parity of  numbers  by  no  means  represented  an  equal  difference  in  the 
effectiveness  of  the  two  nationalities  in  the  conduct  of  military  movements. 
The  French  were  centralized  in  command.  They  had  unity  of  purpose 
and  in  action.  In  most  cases  they  held  actual  defensive  positions  at  points 
which  the  English  had  to  reach  by  difficult  approaches ;  and  more  than  all, 
till  it  became  evident  that  France  was  to  lose  the  game,  the  French  re- 
ceived much  the  larger  share  of  aid  from  the  Indians.  Pennsylvania  and 
Virginia  were  embarrassed  in  any  attempt  for  united  defensive  operations 
on  the  frontiers  by  their  own  rival  claims  to  the  Ohio  Valley.  The  Eng- 
lish, however,  welcomed  the  first  signs  of  vacillation  in  the  savages.  When 
Celoron,  in  1749,  had  sent  messengers  to  the  Indians  beyond  the  Allegha- 
nies  to  prepare  for  the  measures  he  was  about  to  take  to  secure  a  firm  foot- 
hold there,  he  reported  that  the  natives  were  "devoted  entirely  to  the 
English."  This  might  have  seemed  true  of  the  Delawares  and  Shawanees, 
though  soon  afterwards  these  were  found  to  be  in  the  interest  of  the 
French.  In  fact',  all  the  tribes,  except  the  Five  Nations,  may  be  regarded 
as  more  or  less  available  for  French  service  up  to  the  final  extinction  of 
their  power  on  the  continent.  Indeed,  as  we  shall  see,  the  mischievous 
enmity  of  the  natives  against  the  English  was  never  more  vengeful  than 
when  it  was  goaded  on  by  secret  French  agency  after  France  had  by 
treaty  yielded  her  claims  on  this  soil.  Nor  could  even  the  presumed  neu- 
trality of  the  Five  Nations  be  relied  upon  by  the  English,  as  there  were 
reasons  for  believing  that  many  among  them  acted  as  spies  and  conveyed 
intelligence.  Till  after  the  year  1754  so  effective  had  been  the  activity  of 
the  French  in  planting  their  strongholds  and  winning  over  the  savages 
that  there  was  not  a  single  English  post  west  of  the  Alleghanies. 

At  the  same  critical  stage  of  this  European  rivalry  in  military  operations, 
the  greed  for  the  profits  of  the  fur  trade  was  at  its  highest  pitch.  The 
beavers,  as  well  as  the  red  men,  should  be  regarded  as  essential  parties  to 
the  struggle  between  the  French  and  the  English.  The  latter  had  cut  very 
deep  into  the  trade  which  had  formerly  accrued  wholly  to  the  French  at 
Oswego,  Toronto,  and  Niagara. 

1  Spots-wood  Papers^  published  by  the  Virginia  Historical  Society.  [The  events  of  this  period 
are  followed  in  our  Vol.  V.  —  Ed.] 


THE    RED    INDIAN    OF    NORTH   AMERICA.  311 

Up  to  the  year  1720  there  had  come  to  be  established  a  mercantile 
usage  which  had  proved  to  be  very  prejudicial  to  the  English,  alike  in  their 
Indian  trade  and  in  their  influence  over  the  Indians.  The  French  had 
been  allowed  to  import  goods  into  New  York  to  be  used  for  their  Indian 
trade.  Of  course  this  proved  a  very  profitable  business,  as  it  facilitated 
their  operations  and  was  constantly  extending  over  a  wider  reach  their 
friendly  relations  with  the  farther  tribes.  Trade  with  Europe  and  the 
West  Indies  and  Canada  could  be  maintained  only  by  single  voyages  in  a 
year,  through  the  perilous  navigation  of  the  St.  Lawrence.  With  the  Eng- 
lish ports  on  the  Atlantic,  voyages  could  be  made  twice  or  thrice  a  year. 
A  few  merchants  in  New  York,  having  a  monopoly  of  supplying  goods  to 
the  French  in  Canada,  with  their  principals  in  England,  had  found  their 
business  very  profitable.  Goods  of  prime  value,  especially  "strouds,"  a 
kind  of  coarse  woollen  cloth  highly  prized  by  the  Indians,  were  made  in 
and  exported  from  England  much  more  cheaply  than  from  France.  The 
mischief  of  this  method  of  trade  being  realized,  an  act  was  passed  by  the 
Assembly  in  New  York,  in  1720,  which  prohibited  the  selling  of  Indian 
goods  to  the  French  under  severe  penalties,  in  order  to  the  encourage- 
ment of  trade  in  general,  and  to  the  extension  of  the  influence  of  the  Eng- 
lish over  the  Indians  to  counterbalance  that  of  the  French.  Some  mer- 
chants in  London,  just  referred  to,  petitioned  the  king  against  the  ratifica- 
tion of  this  act.  By  order  in  council  the  king  referred  the  petition  to  the 
Lords  of  Trade  and  Plantations.  A  hearing,  with  testimonies,  followed,  in 
which  those  interested  in  the  monopoly  made  many  statements,  ignorant 
or  false,  as  to  the  geography  of  the  country,  and  the  method  and  effects  of 
the  advantage  put  into  the  hands  of  the  French.  But  the  remonstrants 
failed  to  prevent  the  restricting  measure.  From  that  time  New  York 
vastly  extended  its  trade  and  intercourse  with  the  tribes  near  and  distant, 
greatly  to  the  injury  of  the  French.1 

The  first  white  man's  dwelling  in  Ohio  was  that  of  the  Moravian  mis- 
sionary, Christian  Frederic  Post.2  He  was  a  sagacious  and  able  man,  and 
had  acquired  great  influence  over  the  Indians,  which  he  used  in  conciliatory 
ways,  winning  their  respect  and  confidence  by  the  boldness  with  which  he 
ventured  to  trust  himself  in  their  villages  and  lodges,  as  if  he  were  under 
some  magical  protection.  He  went  on  his  first  journey  to  the  Ohio  in 
1758,  by  request  of  the  government  of  Pennsylvania,  on  a  mission  to  the 
Delawares,  Shawanees,  and  Mingoes.  These  had  once  been  friendly  to  the 
English,  but  having  been  won  over  by  the  French,  the  object  was  to  re- 
gain their  confidence.  The  tribes  had  at  this  time  come  to  understand,  in 
a  thoroughly  practical  way,  that  they  were  restricted  to  certain  limited  con- 
ditions so  far  as  they  were  parties  to  the  fierce  rivalry  between  the  Euro- 

1  The  official  papers  are  given  in  full  by  Col-  trade  of  New  York  increased  fivefold  in  twelve 

den,  who  adds  a  very  able  memorial  of  his  own,  years. 

in  favor  of  the  act,  addressed  to  Governor  Bur-  2  [See  Vol.  V.  530,  575. — Ed.] 
net,  in  1724.     It  was  estimated  that  the  Indian 


312  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

peans.  The  issue  was  no  longer  an  open  one  as  to  their  being  able  to 
reclaim  their  territory  for  their  own  uses  by  driving  off  all  these  pale-faced 
trespassers.  It  was  for  them  merely  to  choose  whether  they  would  hence- 
forward have  the  French  or  the  English  for  neighbors,  and,  if  it  must  be 
so,  for  masters.  Nor  were  they  left  with  freedom  or  power  to  make  a  de- 
liberate choice.  But  Post  certainly  stretched  a  point  when  he  told  the 
Indians  that  the  English  did  not  wish  to  occupy  their  lands,  but  only  to 
drive  off  the  French. 

As  Governor  Spotswood,  in  the  interest  of  Virginia,  had  attempted,  in 
17 16,  to  break  the  French  line  of  occupation  by  promoting  settlements  in 
the  west,  Governor  Keith,  of  Pennsylvania,  followed  with  a  similar  effort 
in  1 7 19.  Both  efforts  could  be  only  temporarily  withstood,  and  if  baffled 
at  one  point  were  renewed  at  another.  The  English  always  showed  a 
tenacity  in  clinging  to  an  advance  once  made,  and  were  inclined  to  change 
it  only  for  a  further  advance.  Though  Fort  Duquesne  was  blown  up  when 
abandoned  by  the  French,  with  the  hope  of  rendering  it  useless  to  the 
English,  the  post  was  too  commanding  a  one  to  be  neglected.  After  it 
had  been  taken  by  General  Forbes  in  November,  1758,  and  had  been 
strongly  reconstructed  by  General  Stanwix,  though  it  was  then  two  hun- 
dred miles  distant  from  the  nearest  settlement,  the  possession  of  it  was  to 
a  great  extent  the  deciding  fact  of  the  advancing  struggle.  Colonel  Arm- 
strong had  taken  the  Indian  town  of  Kittanning  in  1756. 

The  treaty  negotiations  between  English  and  French  diplomates  at  a 
foreign  court,  in  1763,  which  covenanted  for  the  surrender  of  all  territory 
east  of  the  Mississippi  and  of  all  the  fortified  posts  on  lake  and  river  to 
Great  Britain,  was  but  a  contract  on  paper,  which  was  very  long  in  finding 
its  full  ratification  among  the  parties  alone  interested  in  the  result  here. 
There  were  still  three  of  these  parties  :  the  Indians ;  the  French,  who  were 
in  possession  of  the  strongholds  in  the  north  and  west ;  and  the  English 
colonists,  supported  by  what  was  left  of  the  British  military  forces,  skeleton 
regiments  and  invalided  soldiers,  who  were  to  avail  themselves  of  their  ac- 
quired domain.  During  the  bloody  and  direful  war  which  had  thus  been 
closed,  the  Indians  had  come  to  regard  themselves  as  holding  the  balance 
of  power  between  the  French  and  the  English.  Often  did  the  abler  sav- 
age warriors  express  alike  their  wonder  and  their  rage  that  those  foreign 
intruders  should  choose  these  wild  regions  for  the  trial  of  their  fighting 
powers.  "  Why  do  you  not  settle  your  fierce  quarrels  in  your  own  land, 
or  at  least  upon  the  sea,  instead  of  involving  us  and  our  forests  in  your 
rivalry  ? "  was  the  question  to  the  officers  and  the  file  of  the  European 
forces.  Though  the  natives  soon  came  to  realize  that  they  would  be  the 
losers,  whichever  of  the  two  foreign  parties  should  prevail,  their  prefer- 
ences were  doubtless  on  the  side  of  the  French  ;  and  by  force  of  circum- 
stances easily  explicable,  after  the  English  power,  imperial  and  provincial, 
had  obtained  the  mastery  of  the  territory,  the  sympathies  and  aid  of  the 
natives  went  with  the  British  during  the  rebellion  of  the  colonies.     But 


THE    RED    INDIAN    OF    NORTH    AMERICA.  313 

before  this  result  was  reached  England  won  its  ascendency  at  a  heavy- 
sacrifice  of  men  and  money,  in  a  series  of  campaigns  under  many  different 
generals.  The  general  peace  between  England,  France,  and  Spain,  secured 
by  the  treaty  of  1763,  and  involving  the  cession  of  all  American  territory 
east  of  the  Mississippi  by  France  to  Britain,  was  naturally  expected  to 
bring  a  close  to  savage  warfare  against  the  colonists.  The  result  was  quite 
the  contrary,  inasmuch  as  the  sharpest  and  most  desolating  havoc  was 
wrought  by  that  foe  after  the  English  were  nominally  left  alone  to  meet 
the  encounter.  The  explanation  of  this  fact  was  that  the  French,  though 
by  covenant  withdrawn  from  the  field,  were,  hardly  even  with  a  pretence 
of  secrecy,  perpetuating  and  even  extending  their  influence  over  their 
former  wild  allies  in  embarrassing  and  thwarting  all  the  schemes  of  the 
English  for  turning  their  conquests  to  account.  General  Amherst  was 
left  in  command  here  with  only  enfeebled  fragments  of  regiments  and 
with  slender  ranks  of  provincials.  The  military  duty  of  the  hour  was  for 
the  conquerors  to  take  formal  possession  of  all  the  outposts  still  held  by 
French  garrisons,  announcing  to  those  in  command  the  absolute  conditions 
of  the  treaty,  and  to  substitute  the  English  for  the  French  colors,  hence- 
forward to  wave  over  them.  This  humiliating  necessity  was  in  itself 
grievous  enough,  as  it  forced  upon  the  commanders  of  posts  which  had 
not  then  been  reached  by  the  war  in  Canada,  a  condition  against  which  no 
remonstrance  would  avail.  But  beyond  that,  it  furnished  the  occasion  for 
the  most  formidable  savage  conspiracy  ever  formed  on  this  continent, 
looking  to  the  complete  extinction  of  the  English  settlements  here.  The 
French  in  those  extreme  western  posts  had  been  most  successful  in  secur- 
ing the  attachment  of  the  neighboring  Indian  tribes,  and  found  strong 
sympathizers  among  them  in  their  discomfiture.  At  the  same  time  those 
tribes  had  the  most  bitter  hostility  towards  the  English  with  whom  they 
had  come  in  contact.  They  complained  that  the  English  treated  them 
with  contempt  and  haughtiness,  being  niggard  of  their  presents  and  sharp 
in  their  trade.  They  regarded  each  advanced  English  settlement  on  their 
lands,  if  only  that  of  a  solitary  trader,  as  the  germ  of  a  permanent  colony. 
Under  these  circumstances,  the  French  still  holding  the  posts,  waiting  only 
the  exasperating  summons  to  yield  them  up,  found  the  temptation  strong 
and  easy  of  indulgence  to  inflame  their  recent  allies,  and  now  their  sympa- 
thizing friends,  among  the  tribes,  with  an  imbittered  rage  against  their  new 
masters.  Artifice  and  deception  were  availed  of  to  reinforce  the  passions 
of  savage  breasts.  The  French  sought  to  relieve  the  astounded  consterna- 
tion of  their  red  friends  on  finding  that  they  were  compelled  to  yield  the 
field  to  the  subjects  of  the  English  monarch,  by  beguiling  them  with  the' 
fancy  that  the  concession  was  but  a  temporary  one,  very  soon  to  be  set 
aside  by  a  new  turn  in  the  wheel  of  fortune.  Their  French  father  had 
only  fallen  asleep  while  his  English  enemies  had  been  impudently  trespass- 
ing upon  the  lands  of  his  red  children.  He  would  soon  rouse  himself  to 
avenge  the  insult,  and  would  reclaim  what  he  had  thus  lost.    Indeed,  on  the 


314  NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 

principle  that  the  size  and  ornamentings  of  a  lie  involved  no  additional 
wrong  in  the  telling  it,  the  Indians  were  informed  that  a  French  army  was 
even  then  preparing  to  ascend  the  Mississippi  with  full  force,  before  which 
the  English  would  be  crushed. 

There  was  then  in  the  tribe  of  Ottawas,  settled  near  Detroit,  a  master 
spirit,  who,  as  a  man  and  as  a  chief,  was  the  most  sagacious,  eloquent,  bold, 
and  every  way  gifted  of  his  race  that  has  ever  risen  before  the  white  man 
on  this  continent  to  contest  in  the  hopeless  struggle  of  barbarism  with 
civilization.  That  Pontiac  was  crafty,  unscrupulous,  relentless,  finding  a 
revel  in  havoc  and  carnage,  might  disqualify  him  for  the  noblest  epithets 
which  the  white  man  bestows  on  the  virtues  of  a  military  hero.  But  he 
had  the  virtues  of  a  savage,  all  of  them,  and  in  their  highest  range  of 
nature  and  of  faculty.  He  was  a  stern  philosopher  and  moralist  also,  of 
the  type  engendered  by  free  forest  life,  unsophisticated  and  trained  in  the 
school  of  the  wilderness.  He  knew  well  the  attractions  of  civilization.  He 
weighed  and  compared  them,  as  they  presented  themselves  before  his  eyes 
in  full  contrast  with  savagery,  in  the  European  and  in  the  Indian,  and  in 
those  dubious  specimens  of  humanity  in  which  the  line  of  distinction  was 
blurred  by  the  Indianized  white  man,  the  "  Christian  "  convert,  and  the 
half-breed.  Deliberately  and,  we  may  say,  intelligently,  he  preferred  for  his 
own  people  the  state  of  savagery.  Intelligently,  because  he  gave  grounds 
for  his  preference,  which,  from  his  point  of  view  and  experience,  had  weight 
in  themselves,  and  cannot  be  denied  something  more  than  plausibility  even 
in  the  judgment  of  civilized  men,  for  idealists  like  Rousseau  and  the  Abbe 
Raynal  have  pleaded  for  them.  Pontiac  was  older  in  native  sagacity  and 
shrewdness  than  in  years.  He  had  evidence  enough  that  his  race  had 
suffered  only  harm  from  intercourse  with  the  whites.  The  manners  and 
temptations  of  civilization  had  affected  them  only  by  demoralizing  influ- 
ences. All  the  elements  of  life  in  the  white  man  struck  at  what  was 
noblest  in  the  nature  of  the  Indian,  —  his  virility,  his  self-respect,  his  proud 
and  sufficing  independence,  his  content  with  his  former  surroundings  and 
range  of  life.  With  an  earnest  eloquence  Pontiac,  in  the  lodges  and  at 
the  council  fires  of  his  people,  whether  of  his  own  immediate  tribe  or  of 
representative  warriors  of  other  tribes,  set  before  them  the  demonstration 
that  security  and  happiness,  if  not  peace,  depended  for  them  on  their 
renouncing  all  reliance  upon  the  white  man's  ways  and  goods,  and  revert- 
ing with  a  stern  stoicism  to  the  former  conditions  of  their  lot.  He  told 
his  responsive  listeners  that  the  Great  Spirit,  in  pouring  the  wide  salt 
waters  between  the  two  races  of  his  children,  meant  to  divide  them  and  to 
keep  them  forever  apart,  giving  to  each  of  them  a  country  which  was  their 
own,  where  they  were  free  to  live  after  their  own  method.  The  different 
tinting  of  their  skin  indicated  a  variance  which  testified  to  a  rooted  diver- 
gence of  nature.  For  his  red  children  the  Great  Spirit  had  provided  the 
forest,  the  meadow,  the  lake,  and  the  river,  with  fish  and  game  for  food 
and  clothing.     The  canoe,  the  moccasin,  the  snow-shoe,  the  stone  axe,  the 


THE   RED    INDIAN    OF    NORTH    AMERICA.  315 

hide  or  bark  covered  lodge,  the  fields  of  golden  maize,  the  root  crops,  the 
vines  and  berries,  the  waters  of  the  cold  crystal  spring,  made  the  inventory 
of  their  possessions.  They  belonged  to  nature,  and  were  of  kin  to  all  its 
other  creatures,  which  they  put  freely  to  their  use,  holding  everything  in 
common.  The  changing  moons  brought  round  the  seasons  for  planting 
and  hunting,  for  game,  festivity,  and  religious  rite.  Their  old  men  pre- 
served the  sacred  traditions  of  their  race.  Their  braves  wore  the  scars  and 
trophies  of  a  noble  manhood,  and  their  young  men  were  in  training  to  be 
the  warriors  of  their  tribes  in  defence  or  conquest. 

These,  argued  Pontiac,  were  the  heritage  which  the  Great  Spirit  had  as- 
signed to  his  red  children.  The  spoiler  had  come  among  them  from  across 
the  salt  sea,  and  woe  and  ruin  for  the  Indian  had  come  with  him.  The 
white  man  could  scorn  the  children  of  the  forest,  but  could  not  be  their 
friend  or  helper.  Let  the  Indian  be  content  and  proud  to  remain  an  In- 
dian. Let  him  at  once  renounce  all  use  of  the  white  man's  goods  and  imple- 
ments and  his  fire-water,  and  fall  back  upon  the  independence  of  nature, 
fed  on  the  flesh  and  clothed  with  the  skins  secured  by  bow  and  arrow  and 
his  skill  of  woodcraft. 

Such  was  the  pleading  of  the  most  gifted  chieftain  and  the  wisest  patriot, 
the  native  product  of  the  American  wilderness.  There  was  a  nobleness  in 
him,  even  a  grandeur  and  prescience  of  soul,  which  take  a  place  now  on  the 
list  of  protests  that  have  poured  from  human  breasts  against 'the  decrees  of 
fate.  Pontiac  followed  up  his  bold  scheme  by  all  the  arts  and  appliances 
of  forest  diplomacy.  He  formed  his  cabinet,  and  sent  out  his  ambassadors 
with  their  credentials  in  the  reddened  hatchet  and  the  war-belt.  They 
visited  some  of  even  the  remoter  tribes,  with  appeals  conciliatory  of  all 
minor  feuds  and  quarrels.  Their  success  was  qualified  only  by  the  inveter- 
acy of  existing  enmities  among  some  of  these  tribes.  It  would  be  difficult 
to  estimate,  even  if  only  approximately,  the  number  of  the  savages  who- 
were  more  or  less  directly  engaged  in  the  conspiracy  of  Pontiac.  A  noted 
French  trader,  who  had  resided  many  years  among  the  Indians,  and  who 
had  had  an  extended  intercourse  with  the  tribes,  stayed  at  Detroit  during 
the  siege,  having  taken  the  oath  of  allegiance  to  the  king  of  Great  Britain. 
Largely  from  his  own  personal  knowledge,  he  drew  up  an  elaborate  list  of 
the  tribes,  with  the  number  of  warriors  in  each.  The  summing  up  of  these 
is  56,500.  In  the  usual  way  of  allowing  one  to  five  of  a  whole  population 
for  able-bodied  men,  this  would  represent  the  number  of  the  savages  as 
about  283,000,  which  slightly  exceeds  the  number  of  Indians  now  in  our 
national  domain.1 

The  lake  and  river  posts  which  had  been  yielded  up  by  the  French,  on 
the  summons,  were  occupied  by  slender  and  poorly  supplied  English  garri- 
sons, unwarned  of  the  impending  concentration.  The  scheme  of  Pontiac 
involved  two  leading  acts  in  the  drama  :  one  was  the  beleaguerment  of  all 

1  Appendix  V  to  the  Ohio  Valley  Historical  Series,  edition  of  Bouquet's  Expedition  (Cincinnati, 
1868). 


3l6  NARRATIVE    AND    CRITICAL    HISTORY    OF   AMERICA. 

the  fortified  lake  and  river  garrisons  ;  the  other  was  an  extermination  by 
fire  and  carnage  of  all  the  isolated  frontier  settlements  at  harvest  time, 
so  as  to  cause  general  starvation.  The  plan  was  that  all  these  assaults, 
respectively  assigned  to  bodies  of  the  allies,  should  be  made  at  the  same 
time,  fixed  by  a  phase  of  the  moon.  Scattered  through  the  wilderness 
were  many  English  traders,  in  their  cabins  and  with  their  packhorses  and 
goods.  These  were  plundered  and  massacred.1  The  assailed  posts  were 
slightly  reinforced  by  the  few  surviving  settlers  and  traders  who  escaped 
the  open  field  slaughter.  The  conspiracy  was  so  far  effective  as  to  paralyze 
with  dismay  the  occupants  of  the  whole  region  which  it  threatened.  But 
pluck  and  endurance  proved  equal  to  the  appalling  conflict.  Nearly  all  the 
posts,  after  various  alternations  of  experience,  succumbed  to  the  savage  foe. 
Such  was  the  fate  of  Venango,  Le  Bceuf,  Presqu'  Isle,  La  Bay,  St.  Joseph, 
Miamis,  Ouachtanon,  Sandusky,  and  Michilimackinac.  Detroit  alone  held 
out.  The  fort  at  Niagara,  being  very  strong,  was  not  attacked.  The 
Shawanees  and  Delawares  were  active  agents  in  this  conspiracy.  The 
English  used  all  their  efforts  and  appliances  to  keep  the  Six  Nations  neu- 
tral. The  French  near  the  Mississippi  were  active  in  plying  and  helping 
the  tribes  within  their  reach.  The  last  French  flag  that  came  down  on  our 
territory  was  at  Fort  Chartres  on  the  Mississippi.2 

1  It  is  estimated  that  not  less  than  two  hun-  being  plundered  of  goods  of  more  than  a  hun- 
dred of  these  scattered  traders,  who  had  con-  dred  thousand  pounds  in  value, 
fidently  ventured   into    the   wilderness   on    the  2  [The  events  of  the  Pontiac  war  can  be  fol* 
assurance  of  the  treaty,  were  massacred,  after  lowed  in  Vol.  V.  —  Ed.] 


CRITICAL   ESSAY    ON    THE    SOURCES    OF    INFORMATION.* 

By  Dr.  Ellis  and  the  Editor. 

ON  some  few  historical  subjects  we  have  vol-  and  many-sided  are  the  materials  which  he  has 

umes  so  felicitously  constructed  as  to  com-  digested  for  us,  that  we  have  all  the  benefit  of 

bine  all  that  is  most  desirable  in  original  mate-  an  attendance  on  a  trial  in  a  court  or  a  debate 

rials  with  a  judicious  digest  of  them.     Of  such  in  the  forum,  where  by  testimony  and  cross-ex- 

a  character   is  Francis    Parkman's  France  and  amination  different  witnesses  are  made  to  verify 

England  in  North  A?nerica,  A  Series  of  Histori-  or  rectify  their  separate  assertions.    The  official 

cal  Narratives.     So  abundant,  authentic,  and  in-  representatives  of  France,  military  and  civil,  on 

telligently  gathered  are  his  citations  from  and  ref-  this  continent,  like  their  superiors  and  patrons 

erencestothe  journals,  letters,  official  reports,  and  at  home,  were  by  no  means   all  of  one  mind, 

documents,  often  in  the  very  words  of  the  actors,  They  had  their   conflicting   interests   to   serve, 

that,   through  the  writer's   luminous  pages,  we  They  made  their  reports  to  those  to  whom  they 

are,  for  all  substantial  purposes,  made  to  read  were  responsible  or  sought  to  influence,  and  so 

and  listen  to  their  own  narrations.     Indeed,  we  colored   them   by   their    selfishness    or   rivalry, 

are  even  more   favored  than   that.     So  compre-  These   communications,  gathered    from   widely 

hensive   have  been  his  researches,  and  so  full  scattered    repositories,    are    for    the   first   time 

1   The  bibliography  of  the  subject  is  nowhere  exhaustively  done.     The  Proof-sheets  of  Pilling  as  a  tentative 
nd   his  later  divisionary  sections,  devoted  to  the  Eskimo,  Siouan,  and  other  stocks,  though  primarily 
med  for  their  linguistic  bearing,  are  the  chief  help  ;  and  these  guides  can  be  supplemented  by  Field's  Indian 
■///v.  the  references   for  anonymous  books  in   Sabin's  Dictionary  (ix.  p.  86),  and  sections  in  main' 
public  and  private  libraries,  like  the  Brinley  (iii.  5,352  etc.),  devoted  wholly  or  in  part  to  Ameri- 
cana, and  the  foot-notes  and  authorities  given  in  Parkman,  H.  H.  Bancroft,  and  many  others. 


THE    RED    INDIAN    OF    NORTH  AMERICA. 


317 


brought  together  and  made  to  confront  each 
other  in  Mr.  Parkman's  pages.  Allowing  for  a 
gap  covering  the  first  half  of  the  eighteenth 
century,  which  is  yet  to  be  filled,  Mr.  Parkman's 
series  of  volumes  deals  with  the  whole  period  of 
the  enterprise  of  France  in  the  new  world  to  its 
cession  of  all  territory  east  of  the  Mississippi  to 
Great  Britain.  His  marvellously  faithful  and 
skilful  reproduction  of  the  scenic  features  of  the 
continent,  in  its  wild  state,  bears  a  fit  relation 
to  his  elaborate  study  of  its  red  denizens.  His 
wide  and  arduous  exploration  in  the  tracks  of 
the  first  pioneers,  and  his  easy  social  relations 
with  the  modern  representatives  of  the  aborigi- 
nal stock,  put  him  back  into  the  scenes  and 
companionship  of  those  whose  schemes  and 
achievements  he  was  to  trace  historically.  After 
identifying  localities  and  lines  of  exploration 
here,  he  followed  up  in  foreign  archives  the  mis- 
sives written  in  these  forests,  and  the  official 
and  confidential  communications  of  the  military 
and  civic  functionaries  of  France,  revealing  the 
joint  or  conflicting  schemes  and  jealousies  of 
intrigue  or  selfishness  of  priests,  traders,  mo- 
nopolists, and  adventurers.  The  panorama  that 
is  unrolled  and  spread  before  us  is  full  and 
complete,  lacking  nothing  of  reality  in  nature 
or  humanity,  in  color,  variety,  or  action.  The 
volumes  rehearse  in  a  continuous  narrative  the 
course  of  French  enterprise  here,  the  motives, 
immediate  and  ultimate,  which  were  had  in  view, 
the  progress  in  realizing  them,  the  obstacles  and 
resistance  encountered,  and  the  tragic  failure.1 

The  references  in  Parkman  show  that  he 
depends  more  upon  French  than  upon  English 
sources,  and  indeed  he  seems  to  give  the  chief 
credit  for  his  drawing  of  the  early  Indian  life 
and  character  to  the  Relations  of  the  French 
and  Italian  Jesuits,2  during  their  missionary 
work  in  New  France. 

We  must  class  with  these  records  of  the 
Jesuits,  though  not  equalling  them  in  value, 
the  volumes  of   Champlain,   Sagard,  Creuxius, 


Boucher,3  and  the  later  Lafitau  and  Charlevoix. 
Parkman4  tells  uS  that  no  other  of  these  early 
books  is  so  satisfactory  as  Lafitau's  Moeurs  des 
Sauvages  (1724) ;  and  Charlevoix  gave  similar 
testimony  regarding  his  predecessor.5  For 
original  material  on  the  French  side  we  have 
nothing  to  surpass  in  interest  the  Memoires  et 
documents,  published  by  Pierre  Margry,  of 
which  an  account  has  been  given  elsewhere,6  as 
well  as  of  the  efforts  of  Parkman  and  others  in 
advancing  their  publication.7  There  is  but  little 
matter  in  these  volumes  relating  to  the  military 
operations  which  make  the  subject  of  this  chap- 
ter, though  jealousy  and  rivalry  of  the  schemes 
of  the  English,  and  the  necessity  of  efforts  to 
thwart  them  in  their  attempts  to  gain  influence 
and  to  open  trade  with  the  Indians,  are  con- 
stantly recognized.  In  the  diplomatic  and  mili- 
tary movements  which  opened  on  this  continent 
the  Seven  Years'  War,  the  English,  who  had  sub- 
stantially secured  the  alliance  of  the  Iroquois, 
or  the  Six  Nations,  insisted  that  they  had  ob- 
tained by  treaties  with  them  the  territory  be- 
tween the  Alleghanies  and  the  Ohio,  which  the 
Six  Nations  on  their  part  claimed  to  have  gained 
by  conquest  and  cession  of  the  tribes  that  had 
previously  occupied  it.  But  when  the  English 
vindicated  their  entrance  on  the  territory  on  the 
basis  of  these  treaties  with  the  Six  Nations,  the 
Shawanees  and  the  Delawares,  having  recuper- 
ated their  courage  and  vigor,  denied  this  right 
by  conquest.  The  French  could  not  claim  a 
right  either  by  conquest  or  by  cession.  Their 
assumed  occupancy  and  tenure  through  mission 
stations  and  strongholds  were  maintained  simply 
and  wholly  on  grounds  of  discovery  and  explo- 
ration. Margry's  volumes  furnish  the  abundant 
and  all-sufficient  evidence  of  the  priority  of  the 
French  in  this  enterprise.  The  official  docu- 
ments interchanged  with  the  authorities  at  home 
are  all  engaged  with  advice  and  promptings  and 
measures  for  making  good  the  claim  to  domin- 
ion founded  on  discovery.     These  volumes  also 


1  Parkman's  merits  as  a  historian  are  elsewhere  recognized  in  the  present  history.  See  Vols.  II.,  IV.,  and 
V.  He  first  gave  his  summary  of  Indian  character  in  the  introductory  chapter  of  his  first  historical  book,  his 
Pontiac.  He  later  completed  it  in  papers  in  the  North  Amer.  Rev.,  July,  1865,  and  July,  1866,  and  finally  in 
the  introduction  to  his  Jesuits. 

2  This  class  of  material,  including  the  Leitres  Edifiantes,  has  been  examined  in  our  Vol.  IV.  292,  296, 
316,  etc.  Cf.  Shea's  Charlevoix,  i.  %%  ;  Glorias  del  segundo  siglo  de  la  comfania  de  Jesus,  1646-/730  (Mad- 
rid, 1734). 

Parkman  calls  Breboeuf  the  best  observer  among  the  Jesuits.  On  their  missions  see  Revue  Canadicnncy 
Jan.,  1888;  Dublin  Review,  xii.  (1869)  70;  Mag.  Amer.  Hist.,  iii.  250.  Margry  (vol.  i.)  has  a  "  Memoire" 
on  the  Recollects,  1614-1884.  Cf.  Revue  Canadienne,  by  S.  Lesage,  Feb.,  1867,  p.  303.  On  the  earlier 
Canadian  missions  see  N.  E.  Dionne  in  Nouvelles  Soirees  Canadiennes,  i.  399  ;  U.  S.  Catholic  Monthly,  vii. 
235>  5J8,  561  ;  and  the  Abbe  Verreau  on  the  beginnings  of  the  Church  in  Canada,  in  Roy.  Soc.  Canada,  Proc., 
ii.  63. 

3  See  Vol.  IV.  130,  290,  296,  298. 

4  Jesuits,  p.  liv. 

6  Shea's  ed.  Charlevoix,  p.  91.     See/ost,  Vol.  IV.  298. 

6  Cf.  Vol.  IV.  p.  242. 

7  U.  S.  Statutes  at  Large,  xvii.  513. 


3iS 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


are  of  the  highest  value  as  presenting  to  us  from 
the  first  explorers,  every  way  intelligent  and 
competent  as  observers  and  reporters,  the  scenes 
and  tenants  of  the  interior  of  the  continent. 
Here  we  have  the  wilderness,  its  primeval  for- 
its  sea -like  lakes,  its  threading  rivers, 
shrunken  or  swollen,  its  cataracts  and  its  con- 
tinent streams,  its  marshy  expanses,  bluffs,  and 
plains,  and  its  resources,  abundant  or  scant,  for 
sustaining  life  of  beasts  or  men,  all  touched  in 
feature  or  full  portrayal  by  the  charming  skill  of 
those  to  whom  the  sight  was  novel  and  bewilder- 
ing.1 These  French  explorers  will  henceforth 
serve  for  all  time  as  primary  authorities  on  the 
features  and  resources  of  the  interior  of  this 
continent  just  before  it  became  the  prize  in  con- 
test between  rival  European  nationalities.  That 
contest  undoubtedly  had  more  to  do  in  deciding 
the  fate  of  the  savage  tribes  from  that  time  to 
our  own.  There  are  many  reasons  for  believing 
that  if  the  French  had  been  able  to  hold  alone 
an  undisputed  dominion  in  the  interior  of  the 
continent,  their  relations  with  the  Indian  tribes, 
if  not  wholly  pacific,  would  have  been  far  more 
amicable  than  those  which  followed  upon  the 
hot  rivalry  with  the  English  for  the  possession 
of  their  territories.  The  French  were  the  wiser, 
the  more  tolerant  and  friendly  of  the  two,  in 
their  intercourse  with  and  treatment  of  the  sav- 
ages, with  whom  they  found  it  so  easy  to  affiliate. 
Under  other  circumstances  the  Indians  might 
have  come  to  hold  the  relation  of  wards  to  the 
French  in  a  sense  far  more  applicable  than  that 
in  which  the  term  has  been  used  by  the  govern- 
ment of  the  United  States. 

Of  the  early  English  material  there  is  no 
dearth,  but  it  hardly  has  the  same  stamp  of 
authority.  The  story  of  the  Moravian  and  other 
missions  on  the  Protestant  and  English  side  has 
less  of  such  invariable  devotedness  and  success 
than  is  recorded  in  the  general  summaries  of  the 
Jesuit  and  Recollet  missions,  like  Shea's  History 


of  the  Catholic  Missions,  1 529-1854  (N.  Y.,  1855).'2 
The  Indian  Nations  of  Heckewelder,3  the  service 
of  the  United  Brethren,  and  the  labors  instituted 
by  the  Society  for  the  Propagation  of  the  Gos- 
pel,4 are  records  not  without  significance ;  but 
they  yield  to  the  superior  efficacy  of  the  P'rench.6 
Among  the  English  administrative  officers,  the 
lead  must  doubtless  be  given  to  Sir  William 
Johnson,  for  his  personal  influence  over  the  In- 
dian mind,  winning  their  full  confidence  by  fair 
and  generous  treatment  of  them,  by  a  free  hospi- 
tality, by  assimilating  with  their  habits  even  in 
his  array,  and  by  mastering  their  language.  His 
deputy,  Col.  George  Croghan,  as  interpreter  and 
messenger,  was  kept  busily  employed  in  con- 
stant tramps  through  the  woods,  and  in  fearless 
errands  to  parties  of  vacillating  or  hostile  tribes, 
to  hold  or  win  them  to  the  English  interest. 
The  principal  and  the  deputy,  in  this  hazardous 
diplomacy,  were  specially  qualified  for  their  of- 
fice by  having  mastered  the  gift  and  qualities 
of  Indian  oratory,  by  a  familiarity  with  Indian 
character  in  its  strength  and  weakness,  and  by 
endeavoring  to  keep  faith  with  them,  and  to 
imitate  the  adroit  methods  of  the  French  rather 
than  the  contemptuous  hauteur  of  most  of  the 
English  in  intercourse  with  them.6 

The  reader  will  naturally  go  to  the  biogra- 
phies of  Johnson,  Washington,  and  the  other 
military  leaders  of  their  time,  to  those  of  a  few 
civilians,  like  Franklin,  and  to  the  general  his- 
tories of  the  French  and  Indian  wars  and  of 
their  separate  campaigns,  for  much  light  upon 
the  Indian  in  war ;  and  these  materials  have 
been  sufficiently  explored  in  another  volume  of 
the  present  History.7  These  more  general  ac- 
counts are  easily  supplemented  in  the  narra- 
tives of  adventures  and  sufferings  by  a  large 
class  of  persons  who  fell  captive  to  the  Indians, 
and  lived  to  tell  their  tales. 8 

The  earlier  travellers,  like  P.  E.  Radisson,9 
Richard    Falconer,10   Le    Beau,11  and  Jonathan 


1  Parkman  in  his  La  Salle  lets  us  into  the  feelings  of  that  explorer.  La  Salle's  account  of  the  Indians  is 
translated  in  the  Mag.  Amer.  Hist.,  Ap.,  1878. 

2  Cf.  Travels  of  several  learned  missionaries  of  the  Society  of  Jesus,  translated  from  the  French  (London) 
1714). 

3  See  Vol.  V.  245,  582.  4  See  Vol.  V,  p.  169. 

•>  Other  missionary  records  are  noticed  in  Vol.  V.  Brinton  enlarges  upon  the  traces  of  Indian  degradation 
following  upon  all  missionary  efforts  among  them.     Amer.  Hero  Myths,  206,  231. 

c  The  careers  of  Johnson  and  Croghan  are  traced  in  Vol.  V. 

''   Vol.  V.  passim. 

B  ^uch  were  the  Travels  of  Alexander  Henry,  the  Sufferings  of  Peter  Williamson,  and  the  long  list  of 
ailed  "Captivities  "  fsee  Vol.  V.  186,  490).  Probably  Mr.  Samuel  G.  Drake  was  for  many  years  the  most 
assiduous  promoter  of  this  class  of  books.  This  compiler's  sympathetic  sentiment  clearly  affected  his  rhet- 
oric and  sometimes  the  accuracy  of  his  statements.  Cf.  titles  of  his  books  in  Pilling,  Sabin,  and  Field.  Cf. 
Drake's  Aboriginal  Races  of  North  America,  revised  by  H.  L.   Williams  (N.  Y.,  1880). 

,J    Voyages  :  an  account  of  his  travels  and  experiences  among  the  North  American  Indians,  from  ibj2  to 

1.      Transcribed  from  original  manuscripts  in  the  Bodleian  Library  and  the  British  Museum.      With 

historical  illustrations  and  an   introduction  by   G.  D.   Scull  (Boston,   1885),  a  publication  of  the  Prince 

10  Voyages,  2d  ed.,  London,  1 724.  11  See  Vol.  IV.  p.  299. 


THE    RED    INDIAN    OF   NORTH   AMERICA. 


319 


Carver,1  not  to  name  others ;  the  later  ones,  like 
Prinz  Maximilian  ; 2  the  experiences  of  various 
army  officers  on  the  frontiers,  like  Randolph  B. 
Marcy3  and  J.  B.  Fry,4  —  all  such  books  fill  in 
the  picture  in  some  of  its  details. 

The  early  life  in  the  Ohio  Valley  was  par- 
ticularly conducive  to  such  auxiliary  helps  in 
this  study,  and  we  owe  more  of  this  kind  of 
illustration  to  Joseph  Doddridge  5  than  to  any 
other.  He  was  a  physician  and  a  missionary  of 
the  Protestant  Episcopal  Church,  and  in  both 
his  professions  a  man  highly  esteemed.  He  was 
born  in  Maryland  in  1769,  and  in  his  fourth  year 
removed  with  his  family  to  the  western  border 
of  the  line  between  Pennsylvania  and  Virginia. 
With  abundant  opportunities  in  his  youth  of 
familiarity  with  the  rudest  experiences  of  front- 
ier life  near  hostile  Indians,  he  was  a  keen  ob- 
server, a  skilful  narrator,  and  a  diligent  gatherer- 
up  of  historical  and  traditional  lore  from  the 
hardy  and  well-scarred  pioneers.  He  had  re- 
ceived a  good  academic  and  medical  education* 
and  was  a  keen  student  of  nature  as  well  as  of 
humanity.  His  pages  give  us  most  vivid  pic- 
tures of  life  under  the  stern  and  perilous  condi- 
tions ;  not,  however,  without  their  fascinations, 
of  forest  haunts,  of  rude  and  scattered  cabins,  of 
domestic  and  social  relations,  of  the  resources 
of  the  heroic  whites,  and  of  the  qualities  of  In- 
dian warfare  in  the  desperate  struggle  with  the 
invaders.6 


Another  early  writer  in  this  field  was  Dr.  S.  P. 
Hildreth  of  Ohio,  who  published  his  Pioneer 
History  (Cincinnati,  1848)  while  some  of  the 
pioneers  of  the  Northwest  were  stiil  living,  and 
the  papers  of  some  of  them,  like  Col.  George 
Morgan,  could  be  put  to  service.7  Dr.  Hildreth, 
in  his  BiograpJiical  and  Historical  Memoirs  of 
the  early  Pioneer  Settlers  of  Ohio  (Cincinnati, 
1852),  included  a  Memoir  of  Isaac  Williams, 
who  at  the  age  of  eighteen  began  a  course  of 
service  and  adventure  in  the  Indian  country, 
which  was  continued  till  its  close  at  the  age  of 
eighty-four.  When  eighteen  years  of  age  he 
was  employed  by  the  government  of  Pennsylva- 
nia, being  already  a  trained  hunter,  as  a  spy  and 
ranger  among  the  Indians.  He  served  in  this 
capacity  in  Braddock's  campaign,  and  was  a 
guard  for  the  first  convoy  of  provisions,  on  pack- 
horses,  to  Fort  Duquesne,  after  its  surrender  to 
General  Forbes  in  1758.  He  was  one  of  the 
first  settlers  on  the  Muskingum,  after  the  peace 
made  there  with  the  Indians,  in  1765,  by  Bou- 
quet. His  subsequent  life  was  one.jof  daring 
and  heroic  adventure  on  the  frontiers.8 

Passing  to  the  more  general  works,  the  ear- 
liest treatment  of  the  North  American  Indians, 
of  more  than  local  scope,  was  the  work  of 
James  Adair,  first  published  in  1775,  a  section 
of  whose  map,  showing  the  position  of  the  In- 
dian tribes  within  the  present  United  States  at 


1  In  1766-68. 

2  Reise  in  das  Innere  Nord  Amerikas  (Coblenz,  1841) ;  also  in  an  English  translation  (London). 

3  Border  Reminiscences  (N.  Y.,  1872). 

4  Army  Sacrifices. 

5  Notes  of  the  settlement  and  Indian  wars  of  the  western  parts  of  Virginia  and  Pennsylvania,  1 763-1 783. 
See  Vol.  V.  p.  581. 

6  The  question  has  often  been  discussed  as  to  the  origin  of  the  title  of  "  Indian  summer,"  as  applied  to  a 
beautiful  portion  of  our  autumnal  season.  Dr.  Doddridge  gives  us  an  explanation  of  its  original  significance, 
or,  at  least,  of  an  association  with  it,  which  would  make  a  feeling  of  dread  rather  than  of  romance  its  most 
striking  suggestion.  He  says  that  to  a  backwoodsman  the  term  in  its  original  import  would  cause  a  chill  of 
horror.  The  explanation  is  as  follows  :  The  white  settlers  on  the  frontiers  found  no  peace  from  Indian  alarms 
and  onsets  save  in  the  winter.  From  spring  to  the  early  part  of  the  autumn,  the  settlers,  cooped  up  in  the 
forts,  or  ever  at  watch  in  their  fields,  had  no  security  or  comfort.  The  approach  of  winter  was  hailed  as  a 
jubilee  in  cabin  and  farm,  with  bustle  and  hilarity.  But  after  the  first  set-in  of  winter  aspects  came  a  longer 
or  shorter  interval  of  warm,  smoky,  hazy  weather,  which  would  tempt  the  Indians  —  as  if  a  brief  return  of 
summer  —  to  renew  their  incursions  on  the  frontiers.  The  season,  then,  was  an  "  Indian  summer  "  only  for 
blood  and  mischief.  So  the  spell  of  warm  open  weather,  of  melting  snows,  in  the  latter  part  of  February  — 
a  premature  spring  —  was  a  period  of  dread  for  the  frontiersmen.  It  was  called  the  "  pawwawing  days,"  as 
the  Indians  were  then  holding  their  incantations  and  councils  for  rehearsing  for  their  spring  war-parties. 

7  Cf.  further  on  Hildreth  and  his  books  our  Vol.  VII.  p.  536. 

8  There  are  notices  of  other  books  of  this  kind  in  Vols.  V.  and  VII.  of  the  present  History.  Particularly, 
may  be  mentioned  Joseph  Pritt's  Mirror  of  Olden  Time  (Chambersburg,  Va.,  1848;  2d  ed.,  Abingdon,  Va., 
1849),  in  which  the  most  interesting  portions  are  the  personal  narratives  of  such  captives  to  the  Indians  as 
Col.  James  Smith,  John  M'Cullough,  and  others,  the  full  credibility  of  which  is  vouched  for  by  those  who 
knew  them  as  neighbors  and  associates.  This  class  of  narratives  by  men  who  for  years,  willingly  or  unwill- 
ingly, affiliated  with  their  wild  captors  make  very  intelligible  to  us  the  fact  that  the  whites  are  much  more 
readily  Indianized  than  are  Indians  led  to  conform  to  the  ways  of  civilization.  Cf.  Archibald  Loudon's  Selec- 
tion of  some  of  the  most  interesting  narratives,  of  outrages,  committed  by  the  Indians,  in  their  wars  with 
the  white  people.  Also,  an  account  of  their  manners,  customs,  traditions,  etc.  (Carlisle,  1808-11  ;  Harris 
burg,  1888). 


;20 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


that  time,  is  given  elsewhere.1  This  History  of 
.  was  later  included  by 
sborough  in  Antiquities  of  Mexico  (vol.  viii. 
London,  04S).-  At  just  about  the  same  time 
),  Dr.  Robertson,  in  his  America  (book 
aye  a  general  survey,  which  probably  rep- 
resents  the  level  of  the  best  European  knowl- 
edge at  that  time. 

It  was  not  till  well  into  the  present  century 
that  much  effort  was  made  to  summarize  the 
scattered  knowledge  of  explorers  like  Lewis  and 
Clarke  and  of  venturesome  travellers.  In  1819, 
we  find  where  we  might  not  expect  it  about  as 
good  an  attempt  to  make  a  survey  of  the  subject 
as  was  then  attainable,  in  Ezekiel  Sanford's 
History  of  the  United  States  before  tJie  Revolu- 
tion, —  a  book,  however,  which  was  pretty  roundly 
condemned  for  its  general  inaccuracy  by  Nathan 
Hale  in  the  North  American  Review.  The  next 
year  the  Rev.  Jedediah  Morse  made  A  report  to 
the  secretary  of  war,  on  Indian  affairs,  compris- 
ing a  narrative  of  a  tour  in  1820,  for  ascertain- 
ing the  actual  state  of  the  Indian  tribes  in  our 
country  (New  Haven,  1822),  which  is  about  the 
beginning  of  systematized  knowledge,  though 
the  subject  in  its  scientific  aspects  was  too  new 
for  well-studied  proportions.  The  Report,  how- 
ever, attracted  attention  and  instigated  other 
students.  De  Tocqueville,  in  1835,  took  the  In- 
dian problem  within  his  range.3  Albert  Galla- 
tin printed,  the  next  year,  in  the  second  volume 
of  the  Archceologia  A?nericana  (Cambridge,  1836), 
his  Synopsis  of  the  Indian  Tribes  ivithiti  the 
United  States  east  of  the  Rocky  Mountains  ;  and 
though  his  main  purpose  was  to  explain  the  lin- 
guistic differences,  his  introduction  is  still  a  val- 
uable summary  of  the  knowledge  then  existing. 

There   were    at   this    time   two   well-directed 


efforts  in  progress  to  catch  the  features  and  life- 
of  the  Indians  as  preserving  their  aboriginal 
traits.  Between  1838  and  1844  Thomas  L.  Mc- 
Kenney  and  James  Hall  published  at  Philadel- 
phia, in  three  volumes  folio,  their  History  of  the 
Indian  tribes  of  North  America,  with  biographical 
sketches  of  the  principal  chief.  IVith  120  portrs. 
from  the  Indian  gallery  of  the  Department  of  war, 
at  Washington  ;  4  and  in  1841  the  public  first  got 
the  fruits  of  George  Catlin's  wanderings  among 
the  Indians  of  the  Northwest,  in  his  letters  and 
notes  on  the  manners,  customs  and  condition  of  the 
Arorth  American  Indians,  written  during  eight 
vears^  travel  among  the  wildest  tribes  of  Indians 
in  North  America,  in  /8j2-j<?  (N.  Y.,  1S41),  in 
two  volumes.  The  book  went  through  various 
editions  in  this  country  and  in  London.5  It 
was  but  the  forerunner  of  various  other  books 
illustrative  of  his  experience  among  the  tribes  ; 
but  it  remains  the  most  important.6  The  suffi- 
cient summary  of  all  that  Catlin  did  to  elucidate 
the  Indian  character  and  life  will  be  found  in 
Thomas  Donaldson's  George  Catliii's  Indian 
Gallery  in  the  U.  S.  Nat.  Museum,  with  memoirs 
aitd  statistics,  being  part  v.  of  the  Smithsonian 
Report  for  1885.7 

The  great  work  of  Schoolcraft  has  been  else- 
where described  in  the  present  volume.8 

The  agencies  for  acquiring  and  disseminating 
knowledge  respecting  the  condition,  past  and 
present,  of  the  red  race  have  been  and  are  much 
the  same  as  those  which  improve  the  study  of 
the  archaeological  aspects  of  their  history  :  such 
publications  as  the  Transactions  of  the  Amer- 
ican Ethnological  Society  (1845-1S48)  ;  the  Re- 
ports of  the  governmental  geological  surveys, 
and  those  upon  transcontinental  railway  routes; 
those  upon   national  boundaries ;  those  of   the 


1  Vol.  VII.  p.  448.  As  types  of  successive  ranges  of  anthropological  studies  see  Happel's  Thesaurus 
Exoticorum  (Hamburg,  1688);  Stuart  and  Kuyper's  De  Mensch  zoo  als  hij  voorkomt  (Amsterdam,  1802)*- 
vol.  vi..  and  the  better  known  Researches  of  Prichard  (vol.  v.). 

2  See  Vol.  V.  68. 

3  See  Vol.  VII.  264. 

4  The  original  paintings  for  the  plates  are  now  in  the  Peabody  Museum  {Report,  xvi.  189).  M'Kenney  also 
published  his  Memoirs,  official  and  personal,  with  sketches  of  travel  among  the  northern  and  southern 
Indians  (N.  V.,  1846),  in  two  volumes.  He  had  been  in  1816  the  agent  of  the  United  States  in  dealing  with 
the  Indians,  and  in  1824  had  been  put  at  the  head  of  the  Indian  bureau. 

8  The  English  editions  are  generally  called  Illustrations  of  the  Manners,  etc. 

c  The  best  bibliographical  record  of  Catlin's  publications  is  in  Pilling*s  Bibliog.  Siouan  languages  (1SS7),. 
p.  15.     Cf.  Field,  p.  63;  Sabin,  iii.  p.  436. 

7  The  volume  contains  three  interesting  portraits  of  Catlin  and  reimpressions  of  his  drawings  as  originally 
published. 

h  For  diversity  of  opinions  respecting  it  see  Allibone's  Dictionary.  The  modern  scientific  historian  and 
ethnologist  think  in  conjunction  in  giving  it  a  low  rank  compared  with  what  such  a  book  should  be.  The 
fullest  account  of  the  bibliography  of  this  and  of  Schoolcraft's  other  books  is  in  Filling's  Proof-sheets.  YV  hat- 
credit  may  accrue  to  Schoolcraft  is  kept  out  of  sight  in  the  title-page  of  a  condensation  of  the  book,  which 
has  some  interspersed  additions  from  other  sources,  all  of  which  are  obscurely  included,  so  that  the  authorship 
of  them  is  uncertain.  The  book  is  called  The  Indian  Tribes  of  the  United  States,  edited  by  F.  S.  Drake 
(Philad.,  1884 ).  in  2  vols.  There  is  another  conglomerate  and  useful  book,  edited  by  W.  YV.  Beach,  The  Indian 
ny ;  papers  on  the  history,  antiquities  [etc.]  of  the  American  aborigines  (Albany,  1S77),  which  is  a 
Colli  ./inc.  review,  and  newspaper  articles  by  various  writers,  usually  of  good  character. 


THE   RED    INDIAN    OF   NORTH   AMERICA. 


321 


Smithsonian  Institution,  with  its  larger  Contri- 
butions, and  of  late  years  the  Reports  of  the 
Bureau  of  Ethnology  ;  the  reports  of  such  insti- 
tutions as  the  Peabody  Museum  of  Archaeology ; 
and  those  of  the  Indian  agents  of  the  Federal 
government,  of  chief  importance  among  which 
is  Miss  Alice  C.  Fletcher's  Indian  Education 
and  Civilization,  published  by  the  Bureau  of 
Education  (Washington,  1888).  To  these  must 
be  added  the  great  mass  of  current  periodical 
literature  reached  through  Poole's  Index,  and 
the  action  and  papers  of  the  government,  not 
always  easily  discoverable,  through  Poore's  De- 
scriptive Catalogue. 

The  maps  of  the  seventeenth  and  eighteenth 
centuries  are,  in  addition  to  the  reports  of  traders, 
missionaries,  and  adventurers,  the  means  which 
we  have  of  placing  the  territories  of  the  many 
Indian  tribes  which,  since  the  contact  of  Euro- 
peans, have  been  found  in  North  America ;  but 
the  abiding-places  of  the  tribes  have  been  far 
from  permanent.  Many  of  these  early  maps  are 
given  in  other  volumes  of  the  present  History.1 
Geographers  like  Hutchins  and  military  men 
like  Bouquet  found  it  incumbent  on  them  to 
study  this  question.2  Benjamin  Smith  Barton 
surveyed  the  field  in  1797;  but  the  earliest  of 
special  map  seems  to  have  been  that  compiled 
by  Albert  Gallatin,  who  endeavored  to  place  the 
tribes  of  the  Atlantic  slope  as  they  were  in  1600, 
and  those  beyond  the  Alleghanies  as  they  were 
in  1800.  The  map  in  the  American  Gazetteer 
(London,  1762)  gives  some  information,3  and  that 
of  Adair  in  1775  is  reproduced  elsewhere.4  In 
1833,  Catlin  endeavored  to  give  a  geographical 
position  to  all  the  tribes  in  the  United  States  on 
a  map,  given  in  his  great  work  and  reproduced  in 
the  Smithsonian  Report,  part  v,  (1885).  In  1840 
compiled  maps  were  given  on  a  small  scale  in 


George  Bancroft's  third  volume  of  his  United 
States,  and  another  in  Marryat's  Travels,  vol.  ii. 
The  government  has  from  time  to  time  published 
maps  showing  the  Indian  occupation  of  territory, 
and  the  present  reservations  are  shown  on  maps 
in  Donaldson's  Public  Domain  and  in  the  Smith- 
sonian Report,  part  v.  (1885).5 

The  migrations  and  characteristics  of  the  Es- 
kimos have  already  been  discussed,6  and  the 
journals  of  the  Arctic  explorers  will  yield  light 
upon  their  later  conditions.  We  find  those  of 
the  Hudson  Bay  region  depicted  in  all  the  books 
relating  to  the  life  of  the  Company's  factors.7 
The  Beothuks  of  Newfoundland,  which  are 
thought  to  have  become  extinct  in  1828,8  are 
described  in  Hatton  and  Harvey's  Newfound- 
land ;  by  T.  G.  B.  Lloyd  in  the  "Journal  of  the 
Anthropological  Institute  (London),  1874,  p.  21  ; 
1875,  P-  222  >  by  A.  S.  Gatschet  in  the  Amer- 
ican Philosophical  Society 's  Transactions  (Philad., 
1885-86,  vols.  xxii.  xxiii.) ;  and  in  the  Nineteenth 
Century,  Dec,  1888.  Leclercq  in  his  Nouvclle 
Relation  de  la  Gaspesie  (Paris,  1 691)  gives  us  an 
account  of  the  natives  on  the  western  side  of  the 
gulf.9 

The  Micmacs  of  Nova  Scotia  are  considered 
in  Lescarbot  and  the  later  histories  and  in  the 
documentary  collections  of  that  colony ;  and  as 
they  played  a  part  in  the  French  wars,  the  range 
of  that  military  history  covers  some  material 
concerning  them.10 

For  the  aborigines  of  Canada,  we  easily  revert 
to  the  older  writers,  like  Champlain,  Sagard, 
Creuxius,  Boucher,  Leclercq,  Lafitau ;  the  Voyage 
curieux  et  nouveaic  parmi  les  sauvages  of  Le  Beau 
(Amsterdam,  1738)  ;  the  Nouvelle  France  of 
Charlevoix  ;  the  Histoire  de  V Amerique  Septen- 
trionale  (Paris,  1753)  of  Bacqueville  de  la 
Potherie  ; n  and  to  the  later  historians,  like  Fer- 


1  Particularly  in  Vol.  IV. 

2  Cf.  Vol.  VI.  610,  611,650. 

3  A  part  of  it  is  reproduced  by  J.  Watts  de  Peyster  in  his  Miscellanies  by  an  Officer,  part  ii.  (N.  Y.,  1888). 

4  Vol.  VII.  p.  448. 

5  There  is  a  map  of  the  distribution  of  Indians  in  the  eastern  part  of  the  United  States  in  Cassino's 
Standard  Nat.  Hist.,  vi.  147. 

6  See  ante,  p.  106. 

7  Paul  Kane's  Wanderings  of  an  artist  among  the  Indians  is  translated  by  Ed.  Delessert  in  Les  Indiens 
de  la  baie  d' Hudson  (Paris,  1861). 

8  The  truth  seems  to  be  that  some  were  last  seen  in  that  year.  It  is  uncertain  whether  they  died  out,  or 
the  final  remnant  crossed  into  Labrador. 

9  See  Vol.  IV.  p.  292. 

10  Cf.  Account  of  the  customs  and  manners  of  the  Micmakis  and  Maricheets  savage  nations.  From  an 
original  French  manuscript  letter,  never  published.  Annexed,  pieces  relative  to  the  savages,  Nova  Scotia 
[etc.]  (London,  1758) ;  J.  G.  Shea  in  Hist.  Mag.,  v.  290;  No.  Am.  Rev.,  vol.  cxii.,  Jan.,  1871.  For  missions 
among  them  see  Vol.  IV.  p.  268. 

11  See  Vol.  IV.  p.  299.  The  Hurons  as  the  leading  stock  in  Canada  are,  of  course,  to  be  studied  in  the 
lesuit  Relations  and  in  all  the  other  accounts  of  the  Catholic  missions  in  Canada,  as  well  as  in  the  early 
historical  narratives,  alluded  to  in  the  text,  and  in  such  special  books  as  the  Sieur  Gendron's  Pays  des  Hurons 
(see  Vol.  IV.  305),  and  in  the  accounts  of  leading  missionaries  like  Jean  de  Br6boeuf.  Cf.  Felix  Martin's 
Hurons  et  Iroquois  (Paris,  1877);  J.  M.  Lemoine  in  Maple  Leaves,  2d  ser.  (1873);  Cayaron's  Chattmont, 
1639-1693,  and  his  Autobiographic  et  pieces  ineditcs  (Poitiers,  1869) ;  B.  Suite  on  the  Iroquois  and  Algonquins 

VOL.  I.  —  21 


322  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

nald  (ch.  7,  8),  Garneau  (2d  book),  and  Warbur-  work  help  us  in  their  records.  We  have  letters 
ton's  Conquest  of  Canada  (ch.  6,  7,  8).  The  of  Eliot,  and  we  have  the  tracts  which  he  was 
Abenaki,  which  lay  between  the  northeastern  instrumental  in  publishing.6  There  is  also  a  let- 
settlements  of  the  English  and  the  French,  are  ter  of  Increase  Mather  to  Leusden  on  the  Indian 
specially  treated  by  Bacqueville  (vol.  iv.),  in  the  missions  (16S8).7  Gookin  tells  us  of  the  suffer- 
Maitu  Hist.  Sac.  Collections,  vol.  vi.,  and  in  Mau-  ings  of  the  Christian  Indians  during  the  war  of 
rault's  Histoire  des  Abenakis  (1866).1  167 5,8  and  he  gives  also  reports  of  the  speeches 
The  rich  descriptive  literature  of  the  early  of  the  Indian  converts.9  The  Mayhews  of  Mar- 
days  of  New  England  gives  us  much  help  in  un-  tha's  Vineyard,  Thomas,  Matthew,  and  Expert* 
derstanding  the  aboriginal  life.  We  begin  with  ence,  have  left  us  records  equally  useful.10 
John  Smith,  and  come  down  through  a  long  The  principal  student  of  the  literature,  mainly 
series  of  writers  like  Governor  Bradford  and  religious,  produced  in  the  tongue  of  the  natives, 
Edward  Winslow  for  Plymouth  ;  Gorges,  Mor-  has  been  Dr.  James  Hammond  Trumbull,  of 
ton,  Winthrop,  Higginson,  Dudley,  Johnson,  Hartford,  and  he  has  given  us  the  leading  ac- 
Wood,  Lechford,  and  Roger  Williams  for  other  counts  of  its  creation  and  influence.11  It  was 
parts.  These  are  all  characterized  in  another  this  propagandist  movement  that  led  Eleazer 
place.2  The  authorities  on  the  early  wars  with  Wheelock  into  establishing  (1754)  an  Indian 
the  Pequots  and  with  Philip,  the  accounts  of  Charity  School  at  Lebanon,  Connecticut,  which 
Daniel  Gookin,  who  knew  them  so  well,3  and  finally  removed  to  Hanover,  in  New  Hampshire, 
chance  visits  like  those  of  Rawson  and  Dan-  and  became  (1769)  Dartmouth  College.12 
forth,4  furnish  the  concomitants  needful  to  the  The  New  England  tribes  have  produced  a 
recital.  The  story  of  the  labors  of  Eliot,  May-  considerable  local  illustrative  literature.  The 
hew,  and  others  in  urging  the  conversion  of  the  Kennebecs  and  Penobscots  in  Maine  are  no- 
natives  is  based  upon  another  large  range  of  ticed  in  the  histories  of  that  State,  and  in  many 
material,  in  which  much  that  is  merely  exhorta-  of  the  local  monographs.13  For  New  Hamp- 
tive  does  not  wholly  conceal  the  material  for  the  shire,  beside  the  state  histories,14  the  Pemige- 
historian.5     Here  too   the   chief  actors   in  this  wassets  are  described  in  Wm.  Little's  Warren 

in  the  Revue  Canadienne  (x.  606) ;  D.  Wilson  on  the  Huron-Iroquois  of  Canada  in  Roy.  Soc.  Canada,  Proc. 
(1884,  vol.  ii.),  and  references,/^/,  Vol.  IV.  p.  307.  W.  H.  Withrow  has  a  paper  on  the  last  of  the  Hurons  in 
the  Canadian  Monthly  (ii.  409). 

1  All  of  these  books  are  further  characterized  in  Vols.  IV.  and  V.  Cf.  also  J.  Campbell  in  the  Quebec  Lit. 
and  Hist.  Soc.  Traits.,  1881,  and  Wm.  Clint  in  Ibid.  1877  ;  and  Daniel  Wilson  in  Am.  Assoc.  Adv.  Sci.  Proc. 
(1882),  vol.  xxxi.,  and  in  his  Prehist.  Man,  ii.     Also  Vetromile's  Abnakis  (N.  Y.,  1866). 

2  Vol.  III. 

3  «  Hist.  Coll.  of  the  Indians  of  N.  E."  in  Mass.  Hist.  Soc.  Coll.,  i. 

4  Noyes'  New  England's  Duty,  Boston,  1698. 

5  Cf.  Neal's  New  England,  i.  ch.  6 ;  Conn.  Evang.  Mag.,  ii.,  hi.,  iv. ;  Amer.  Q.  Reg.,  iv. ;  Sabbath  at 
Home,  Apr  .-July,  1868. 

6  Cf.  his  letters  in  Mass.  Hist.  Soc.  Proc,  Nov.,  1879  ;  N.  E.  Hist.  Gen.  Reg.,  July,  1882 ;  Birch's  Life  of 
Robert  Boyle ;  and  the  lives  of  Eliot.  For  the  Eliot  tracts  see  our  Vol.  III.  p.  355.  Marvin's  reprint  of  Eliot's 
Brief  Narration  (1670)  has  a  list  of  writers  on  the  subject.  Cf.  Martin  Moore  on  Eliot  and  his  Converts  in 
the  Amer.  Quart.  Reg.,  Feb.,  1843,  reprinted  in  Beach's  Indian  Miscellany,  p.  405  ;  Ellis's  Red  Man  and 
White  Man  in  No.  America;  Jacob's  Praying  Indians ;  and  Bigelow's  Natick. 

7  Sabin,  x.  p.  191. 

8  Arch&ologia  Amer.,  ii. 

9  Cf.  John  Gillies'  Hist.  Coll.  relating  to  remarkable  periods  of  the  success  of  the  Gospel  (Glasgow,  1754). 

10  Success  of  the  gospel  among  the  Indians  of  Martha's  Vineyard  (1694).  Conquests,  and  Triumphs  of 
Grace  (1696),  which  is  reprinted  in  part  in  Mather's  Magnalia.  Indian  Converts  of  Martha'' s  Vineyard 
(1727),  and  Experience,  its  author,  appended  to  one  of  his  discourses  a  "  State  of  the  Indians,  1694-1720." 

11  Origin  and  early  progress  of  Indian  missions  in  New  England,  with  a  list  of  books  in  the  Indian 
language  printed  at  Cambridge  and  Boston,  /bjj-/j2f  (Worcester,  1874,  or  Amer.  Antiq.  Soc.  Proc,  Oct., 
1873)  5  a  paper  on  the  Indian  tongue  and  its  literature  in  the  Mem.  Hist.  Boston,  i.  465. 

12  Wheelock  has  given  us  A  brief  narrative  of  the  Indian  Charity  School  (London,  1766;  2d  ed.,  1767),  and 
a  series  of  tracts  portray  its  later  progress.  Cf.  McClure  and  Parish's  Memoir  of  Wheelock.  Samson  Occum 
and  Brant  were  his  pupils.  Also  see  Miss  Fletcher's  Report,  p.  94,  and  S.  C.  Bartlett  in  The  Granite 
Monthly  (18S8),  p.  277. 

U  Soe  Vol  III.  p.  364.     There  is  a  bibliography  of  the  Indians  in  Maine  in  the  Hist.  Mag..  March,  1870,  p. 
rf>4.     Cf.  Hanson's  Gardiner,  etc.;  the  histories  of  Norridgewock  by  Hanson  and  Allen  ;  Sabine  in  the  Chris- 
tian Examiner,  1857;  and  Mass.  Hist.  Soc.  Coll.,  vols,  iii.,  ix.    On  the  Maine  missions,  see  post,  Vol.  IV. 
300;  and  R.  H.  Sherwood  in  the  Catholic  World,  xxii.  656. 
ee  Vol.  III.  p.  367. 


THE    RED    INDIAN   OF    NORTH   AMERICA.  323 

(Concord,     1854),   and   the   Pemicooks    in  the  general  survey  of  the  Indians  of  New  England, 

N.  H.  Hist.    Collections,  i. ;    Bouton's   Concord,  delineates  their  character  with  much  plainness 

Moore's  Concord,  and  Potter's  Manchester.  and  discrimination,  and  it  is  perhaps  as  true  a 

The  Archives  of  Massachusetts  yield  a  large  piece  of  characterization  as  any  we  have.6 

amount  of  material  respecting  the  relations  of  The    Iroquois   of   New  York  have   probably 

the  tribes  to  the  government,  particularly  at  the  been  the  subject  of  a  more  sustained  historical 

eastward,  while  Maine  was  a  part  of  the  col-  treatment  than  any  other  tribes.     We  have  the 

ony ; x  and  the  large  mass  of  its  local  histories,  advantage,  in  studying  them,  of  the  observations 

as  well  as  those  of  the  State,'2  supply  even  bet-  of  the  Dutch,7  as  well  as  of  the  French  and  Eng- 

ter  than  the  other  New  England  States  material  lish.     The  French  priests  give  us  the  earliest  ac- 

for  the  historian.3  counts,  particularly  the  relations  of  Jogues  and 

The  Indians  of   Rhode  Island  are  noted  by  Milet.8 

Arnold  in  his  Rhode  Island  (ch.  3),  and  some  The   story  of    the   French  missions  in    New 

special  treatment  is  given  to  the  Narragansetts  York  is  told  elsewhere ; 9   those  of  the  Protes- 

and  the  Nyantics.4     Those  of  Connecticut  have  tant  English  yield  us  less.10 

a  monographic  record  in  De  Forest's  Indians  of  We  have  another  source  in  the  local  histo- 

Connecticut,  as  well  as  treatment  otherwise.5  ries  of  New  York.11     The  earliest  of  the  general 

Palfrey  {Hist.  New  England,  i.  ch.  1,  2),  in  his  histories  of  the  Iroquois  is  that  of  Cadwallader 

1  Cf.  Report  on  the  Mass.  Archives  (1885).  2  Vol.  III.  p.  362. 

3  Dr.  Ellis  has  a  paper  on  the  Indians  of  eastern  Massachusetts  in  the  Mem.  Hist.  Boston,  i.  241.  For  the 
middle  regions  there  are  Epaphras  Hoyt's  Antiquarian  Researches  (Greenfield,  1824),  and  Temple's  North 
Brookfield,  not  to  name  other  books.  For  the  Stockbridge  tribe  and  the  Housatonics,  see  Samuel  Hopkins' 
Hist.  Memoirs  relating  to  the  Hottsatunnuk  Indians  (1753);  Jones'  Stockbridge;  Charles  Allen's  Report 
■on  the  Stockbridge  Indians  (Boston,  1870;  Ho.  Doc.  Mass.  Leg.,  no.  13,  of  1870)  ;  S.  Orcutt's  Indians  of  the 
Honsatonic  and  Naugatuck  Valleys  (Hartford,  1882);  Mag.  Amer.  Hist.,  Dec,  1878;  and  Miss  Fletcher's 
Report,  pp.  38,  90.  For  the  Wampanoags  on  the  borders  of  Rhode  Island,  see  Smithsonian  Report,  1883 ; 
and  William  J.  Miller's  Notes  concerning  the  Wampanoag  tribe  of  Indians,  with  some  account  of  a  rock 
picture  on  the  shore  of  Mount  Hope  Bay,  in  Bristol,  R.  I.,  (Providence,  1880). 

4  Potter's  Early  Hist,  of  Narragansett ;  R.  I.  Hist.  Coll.,  viii. ;  Henry  Bull's  Memoir  in  R.  I.  Hist.  Mag., 
April,  1886;  Usher  Parsons  on  the  Nyantics  in  Hist.  Mag.,  Feb.,  1863. 

5  Theo.  Dwight's  Connecticut,  ch.  5-7  ;  Trumbull's  Connecticut,  ch.  5,  6  ;  Ellis'  Life  of  Capt.  Mason  ;  W. 
L.  Stone's  Uncas  and  Miantonomoh  ;  S.  Orcutt's  Stratford  and  Bridgeport  (1886) ;  Luzerne  Ray  in  New 
Englander,  July,  1843  (reprinted  in  Beach's  Ind.  Miscellany). 

On  the  Pequods,  see  Win.  Apes'  Son  of  the  Forest,  and  other  small  books  by  this  member  of  the  tribe, 
published  from  1829  to  1837;  Lossing  in  Scribuer's  Monthly,  ii.,  Oct.,  1871  (included  in  Beach).  Cf.  our 
Vol.  III.  p.  368. 

6  Further  modern  portraitures  can  be  found  in  Dwight's  Travels;  Barry's  Massachusetts;  Felt's  Eccles. 
Hist.  N.  E.  (p.  279);  Samuel  Eliot  on  the  "  Early  relations  with  the  Indians"  in  the  volume  of  the  Mass. 
Hist.  Soc.  Lectures ;  Zachariah  Allen  on  The  conditions  of  life,  habits,  and  customs  of  the  native  Indians 
of  America,  and  their  treatment  by  the  first  settlers.  An  address  before  the  Rhode  Island  Historical 
Society,  Dec.  4,  187Q  (Providence,  1880).  Cf.  on  the  Indians  and  the  Puritans,  Amer.  Chh.  Review,  iii.  208, 
359- 

7  Cf.  Brodhead's  New  York  ;  the  Doc.  Hist.  N.  Y.  ;  and  Wm.  Eliot  Griffis'  Arent  van  Ctirler  and  his 
policy  of  peace  with  the  Iroquois  (1884). 

8  Cf.  Vol.  IV.  306.  The  best  source  for  the  story  of  Jogues  is  Felix  Martin's  Life  of  Father  Isaac  Jogues, 
missionary  priest  of  the  Society  of  Jesus,  slain  by  the  Mohawk  Iroquois,  in  the  present  state  of  New  York, 
Oct.  iS,  1646.  With  [his]  account  of  the  captivity  and  death  of  Rene  Goupil,  slain  Sept.  2q,  1642. 
Translated  from  the  French  by  J.  G.  Shea  (New  York,  1885).  It  is  accompanied  by  a  map  of  the  county  by 
Gen.  John  S.  Clark,  indicating  the  sites  of  the  Indian  villages  and  missions,  which  is  an  improvement  upon 
Clark's  earlier  map,  given  post,  Vol.  IV.  293.  Cf.  Hist.  Mag.,  xii.  15  ;  Hale's  Book  of  Rites,  introd.  W.  H. 
Withrow  has  a  paper  on  Jogues  in  the  Proc.  Roy.  Soc.  Canada,  iii.  (2)  45. 

9  Vol.  IV.  279,  309. 

10  Cf.  D.  Humphrey's  Hist.  Ace.  of  the  Soc.  for  propagating  the  Gospel  (1730) ;  Doc.  Hist.  N.  Y,  iv. ;  A.  G. 
Hopkins  in  the  Oneida  Hist.  Soc.  Trans.,  1885-86,  p.  5  ;  W.  M.  Beauchamp  in  Am.  Chh.  Rev.,  xlvi.  87; 
S.  K.  Lothrop's  Kirk  I  and ;  and  Miss  Fletcher's  Report  (1888),  p.  85. 

11  Sylvester's  Northern  New  York;  Clark's  Onondaga;  Jones's  Oneida  County;  Simms'  Schoharie 
County  ;  Benton's  Herkimer  County  ;  C.  E.  Stickney's  Minisink  Region  ;  G.  H.  Harris'  Aboriginal  occu- 
pation of  the  lower  Genesee  County  (Rochester,  1884,  —  taken  from  W.  F.  Peck's  Semi-Centennial  Hist, 
of  Rochester) ;  Ketchum's  Buffalo  ;  John  Wentworth  Sanborn's  Legends,  Customs,  and  Social  Life  of  the 
Seneca  Indians  (Gowanda,  N.  Y.,  1878).  On  the  origin  of  the  name  Seneca,  see  O.  H.  Marshall's  Hist. 
Writings,  p.  231. 


3^4 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


Colden,  and  the  best  edition  is  The  history  of  the 
five  Indian  nations  depending  on  the  province  of 
NewYork.  Reprinted  exactly  from  Bradford's 
New  York  edition,  17 2j ;  with  an  introduction 
and  notes  by  J.  G.  Shea  (New  York,  1866). 1  The 
London  reprints  of  1747,  and  later,  unfortu- 
nately added  to  the  title  Five  Indian  Nations  [of 
Canada]  the  words  in  brackets.  This  was  the 
very  point  denied  by  the  English,  who  claimed 
that  the  French  had  no  territorial  rights  south 
of  the  lakes.  Otherwise  his  title  conveys  two 
significant  facts :  first,  that  the  English  had 
come  to  regard  the  Five  Nations  as  their  "  de- 
pendants "  ;  and  second,  that  these  Indians  ac- 
tually were  a  barrier  between  them  and  the 
French.  There  was  something  farcical  in  the^ 
formula  used  by  Sir  Wm.  Johnson  in  a  letter 
to  the  ministry  :  "  The  combined  tribes  have 
taken  arms  against  his  Britannic  Majesty."  The 
Mohawks  had  been  induced  to  ask  that  the 
Duke  of  York's  arms  should  be  attached  to 
their  castles.  This  had  been  assented  to,  and 
allowed  as  a  security  against  the  inroads  of  the 
French  —  a  sort  of  talismanic  charm  which  might 
be  respected  by  European  usage.  But  those 
ducal  bearings  did  not  have  their  full  meaning 
to  the  Iroquois  as  binding  their  own  allegiance, 
nor  were  the  Six  Nations  ever  the  gainers  by 
being  thus  constructively  protected. 

Colden  was  born  in  Scotland  in  1688,  and 
died  on  Long  Island  in  1776.  He  was  a  physi- 
cian, botanist,  scholar,  and  literary  man,  able 
and  well  qualified  in  each  pursuit.  The  greater 
part  of  his  long  life  was  spent  in  this  country. 
As  councillor,  lieutenant-governor,  and  acting 
governor,  he  was  in  the  administration  of  New 
York  from  1720  till  near  his  death.  He  was  a 
most  inquisitive  and  intelligent  investigator  and 
observer  of  Indian  history  and  character.  In 
dedicating  his  work  to  General  Oglethorpe,  he 
claims  to  have  been  prompted  to  it  by  his  inter- 
est in  the  welfare  of  the  Five  Nations.  He  is 
frank  and  positive  in  expressing  his  judgment 
that  they  had  been  degraded  and  demoralized 
by  their  intercourse  with  the  whites.  He  says 
that  he  wrote  the  former  part  of  his  history  in 
New  York,  in  1727,  to  thwart  the  manoeuvres 
of  the  French  in  their  efforts  to  monopolize 
the  western  fur  trade.  They  had  been  allowed 
to  import  woollen  goods  for  the  Indian  traffic 
through  New  York.  Governor  Burnet  advised 
that  a  stop  be  put  to  this  abuse.  The  New 
York  legislature  furthered  his  advice,  and  built 
a  fort   at    Oswego   for   three   hundred   traders. 


When  the  Duke  of  York  was  represented  here 
by  Governor  Dongan,  and  "  Popish  interests " 
were  allowed  sway,  —  there  being  at  the  time  a 
mean  pretence  of  amity  between  England  and 
France,  —  the  interests  of  the  former  were  sacri- 
ficed to  those  of  the  latter.  This,  of  course,  had 
a  bad  influence  on  the  Five  Nations,  as  leading 
them  to  regard  the  French  as  masters.  The 
whole  of  the  first  part  of  Colden's  History  deals 
with  the  Iroquois  as  merely  the  centre  of  the 
rivalry  between  the  French  and  the  English 
with  their  respective  savage  allies.  The  Eng- 
lish had  the  advantage  at  the  start,  because 
from  the  earliest  period  when  Champlain  made 
a  hostile  incursion  into  the  country  of  the  Iro- 
quois, attended  by  their  Huron  enemies,  the  re- 
lations of  enmity  were  decided  upon,  and  after- 
wards were  constantly  imbittered  by  a  series  of 
invasions.  The  French  sought  to  undo  their 
own  influence  of  this  sort  when  it  became  neces- 
sary for  them  to  try  to  win  over  the  Iroquois  to 
their  own  interest  in  the  fur  traffic.  The  Con- 
federacy which  existed  among  the  Five,  and 
afterwards  the  Six,  Nations  was  roughly  tried 
when  there  was  so  sharp  a  bidding  for  alliances 
between  one  or  another  of  the  tribes  by  their 
European  tempters.  An  incidental  and  very 
embarrassing  element  came  in  to  complicate  the 
relations  of  the  parties,  English,  French,  and  In- 
dians, on  the  grounds  of  the  claim  advanced  by 
the  English  to  hold  the  region  beyond  the  Alle- 
ghanies  by  cession  from  the  Iroquois  in  a  coun- 
cil in  1726.  The  question  was  whether  the  Iro- 
quois had  previous  to  that  time  obtained  tenable 
possession  of  the  Ohio  region,  by  conquest  of 
the  former  occupants.  It  would  appear  that 
after  that  conquest  that  region  was  for  a  time 
wellnigh  deserted.  When  it  was  to  some  ex- 
tent reoccupied,  the  subsequent  hunters  and  ten- 
ants of  it  denied  the  sovereignty  of  the  Iroquois 
and  the  rights  of  the  English  intruders  who  re- 
lied upon  the  old  treaty  of  cession. 

The  rival  French  history  while  Colden  was  in 
vogue  was  the  third  volume  of  Bacqueville  de 
la  Potherie's  Hist,  de  VAmerique  Septentrionale 
(Paris,  1753);  and  another  contemporary  Eng- 
lish view  appeared  in  Wm.  Smith's  Hist,  of  the 
Province  of  New  York  (1757).2  Nothing  ap- 
peared after  this  of  much  moment  as  a  general 
account  of  the  Six  Nations  till  Henry  R.  School- 
craft made  his  Report  to  the  New  York  authori- 
ties in  1845,  which  was  published  in  a  more 
popular  form  in  his  Arotes  on  the  Iroquois,  or 
Contributions   to  American    history,    antiquities, 


1  See  Vol.  IV.  299.  Shea  says  the  only  copies  known  of  the  1727  edition  are  those  noted  in  the  catalogues 
of  II.  C.  Murphy,  Menzies,  Brinley,  and  T.  H.  Morrell.  Stevens  noted  a  copy  in  1S85,  at  £42.  The  Mur- 
phy Catalogue  gives  the  various  editions.  Cf.  Sabin  and  Pilling.  There  is  an  account  of  Colden  in  the  Hist. 
Mag.,  Jan.,  1865.  Palfrey  (New  England,  iv.  40)  warns  the  student  that  Colden  must  be  used  with  caution, 
and  that  he  needs  to  be  corrected  by  Charlevoix. 
e  Vol.  V.  618. 


THE   RED    INDIAN    OF   NORTH   AMERICA.  325 

and  general  ethnology  (Albany,  1847),  a  book  not  Lenni   Lenape,  the  main  source   is  the  native 

valued  overmuch.1  bark  record,  which  as  Walam-Olum  was  given 

Better  work  was  done  by  J.  V.  II.  Clark  in  by  Squier   in   his    Historical  and  Mythological 

what  is  in  effect  a  good  history  of  the  Confed-  Traditions  of  the  Algonquins?  as  translated  by 

eracy,  in  his  Onondaga   (Syracuse,   1849).     The  Rafmesque,7  while  a  new  translation  is  given  in 

series  of  biographies    by  W.  L.   Stone,  of  Sir  D.  G.  Brinton's  Lendpe  and  their  legends ;  with 

William  Johnson,  Brant,  and  Red  Jacket,  form  the  complete  text  and  symbols  of  the  Walam  Olum, 

a  continuous  history  for  a  century  ( I735—IS38)-2  a  new  translation,  and  an  inquiry  into  its  authen- 

The  most  carefully  studied  work  of  all  has  been  ticity  (Philadelphia,  1885),  making  a  volume  of 

that  of   Lewis   H.  Morgan  in   his  League  of  the  his  Library  of  aboriginal  American  literature  ; 

Iroquois  (1851),  a  book  of  which  Parkman  says  and  the  book  is  in  effect  a  series  of  ethnological 

[Jesuits,  p.  liv)  that  it  commands  a  place  far  in  studies  on   the   Indians   of  Pennsylvania*  New 

advance  of  all   others,  and  he  adds,  "  Though  Jersey,  and  Maryland.8 

often  differing  widely  from  Mr.  Morgan's  conclu-  In  addition  to  some  of  the  early  tracts9  on 
sions,  I  cannot  bear  too  emphatic  testimony  to  the  Maryland10  and  Virginia  and  the  general  histories, 
value  of  his  researches."  3  The  latest  scholarly  like  those  of  Beverly,  and  Stith  for  Virginia,  and 
treatment  of  the  Iroquois  history  is  by  Horatio  particularly  Bozman  for  Maryland,  with  Hen- 
Hale  in  the  introduction  to  The  Iroquois  Book  of  ning's  Statutes,  and  some  of  the  local  histories,11 
Rites  (Philad.,  1883),  which  gives  the  forms  of  we  have  little  for  these  central  coast  regions.12 
commemoration  on  the  death  of  a  chief  and  upon  In  Carolina  we  must  revert  to  such  early  books 
the  choice  of  a  successor.4  as  Lawson  and  Brickell ;  to  Carroll's  Hist.  Col- 

Moving  south,  the  material  grows  somewhat  lections   of  South    Carolina,   and   to   occasional 

scant.     There  is  little  distinctive  about  the  New  periodic  papers.13 

Jersey  tribes.5      For    the    Delawares   and   the  Farther  south,  we   get   help   from   the   early 

1  Cf.  Vol.  IV.  297.  Schoolcraft  later  included  in  his  Indian  Tribes  a  reprint  of  David  Cusick's  Ancient 
Hist,  of  the  Six  Nations  (1825),  the  work  of  a  Tuscarora  chief.  Brinton  {Myths,  108)  calls  it  of  little  value. 
Elias  Johnson,  another  Tuscarora,  printed  a  little  Hist,  of  the  Six  Nations  at  Lockport  in  1881. 

2  See  Vol.  V.,  VI.,  VII. 

8  This  was  the  earliest  of  Morgan's  important  writings  on  the  Iroquois,  but  the  full  outcome  of  all  his 
views  on  the  Indian  character  and  life  can  only  be  studied  by  following  him  through  his  later  Ancient  Society, 
his  Systems  of  Consanguinity  and  Affinity,  and  his  Houses  and  House-life  of  the  American  Aborigines. 
Cf.  Pilling's  Proof-sheets  for  a  conspectus  of  his  works.  Morgan's  early  studies  on  the  Iroquois  sensibly 
affected  his  judgment  in  his  later  treatment  of  all  other  North  American  tribes. 

4  Hale  has  also  contributed  to  the  Mag.  Amer.  Hist.,  1885,  xiii.  131,  a  paper  on  "Chief  George  H.  M. 
Johnson,  his  life  and  work  among  the  Six  Nations;"  and  to  the  Amer.  Antiquarian,  1885,  vii.  7,  one  on 
"  The  Iroquois  sacrifice  of  the  white  dog." 

A  few  other  references  on  the  Iroquois  follow  :  Drake's  Book  of  the  Indians,  book  v. ;  D.  Sherman  in  Mag. 
West.  Hist.,  i.  467;  W.  W.  Beauchamp  in  Amer.  Antiquarian  (Nov.,  1886),  viii.  358;  D.  Gray  on  the  last 
Indian  council  in  the  Genesee  Country,  in  Scribner's  Mag.,  xxv.  338  ;  Penna.  Mag.,  i.  163,  319  ;  ii.  407.  For 
the  Schaghticoke  tribe,  see  Hist.  Mag.,  June,  1870;  and  for  those  of  the  Susquehanna  Valley,  Miner's  Wyo- 
ming and  Stone's  Wyoming.  E.  M.  Ruttenber's  Indian  Tribes  of  the  Hudson  River  (Albany,  1872)  is  an 
important  book.    Miss  Fletcher's  Report  includes  a  paper  on  the  N.  Y.  Indians,  by  F.  B.  Hough. 

5  N.  Jersey  Hist.  Soc.  Proc,  vol.  iv. 

6  There  is  a  sketch  of  this  singular  character  in  Brinton's  Lenape,  ch.  7. 

7  Also  Amer.  Whig  Review,  Feb.,  1849  ;  and  in  Beach's  Indian  Miscellany. 

8  We  may  also  note  :  D.  B.  Brunner's  Indians  of  Berks  county,  Pa.  ;  being  a  summary  of  all  the  tan- 
gible records  of  the  aborigines  of  Berks  County  (Reading,  Pa.,  1881),  and  W.  J.  Buck's  "  Lappawinzo  and 
Tishcohan  chiefs  of  the  Lenni  Lenape  "  in  the  Penna.  Mag.  of  Hist.,  July,  1883,  p.  215.  The  early  writers 
to  elucidate  the  condition  of  the  Delawares  soon  after  the  white  contact  are  Vanderdonck,  Campanius, 
Gabriel  Thomas,  and  later  there  is  something  of  value  in  Peter  Kalm's  Travels.  The  early  authorities  on 
Pennsylvania  need  also  to  be  consulted,  as  well  as  the  Penna.  Archives,  and  the  Collections  of  the  Penna. 
Hist.  Soc,  and  its  Bulletin,  whose  first  number  has  Ettwein's  Traditions  and  language  of  the  Indians.  Of 
considerable  historical  value  is  Charles  Thomson's  Enquiry  (see  Vol.  V.  575),  and  the  relations  of  the 
Quakers  to  the  tribes  are  surveyed  in  an  Account  of  the  Conduct  of  the  Society  of  Friends  towards  the  Indian 
Tribes  (Lond.,  1844) ;  but  other  references  will  be  found  post,  Vol.  V.  582,  including  others  on  the  Moravian 
missions,  the  literature  of  which  is  of  much  importance  in  this  study.  Cf.  Chas.  Beatty's  Journal  of  a  two 
months''  tour  (London,  1768),  the  works  of  Heckewelder  and  Loskiel,  and  Schweinitz's  Zeisberger.  Cf.  Miss 
Fletcher's  Report,  p.  78. 

9  Vol.  III.,  under  Virginia  and  Maryland.    Cf.  Hist.  Mag.,  March,  1857. 

10  For  instance,  the  Relatio  itineris  in  Marylandiam.  n  See  Vol.  III. 

12  The  latest  summary  is  in  Miss  Fletcher's  Report,  ch.  2  and  3. 

13  F.  Kidder  in  Hist.  Mag.  (1857),  i.  161.     Doyle's  English  in  America,  Virginia,  etc.  (London,  1882)  gives 
a  brief  chapter  to  the  natives.     Cf.  travels  of  Bartram  and  Smyth,  and  Miss  Fletcher's  Report,  ch.  19. 


326 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


Spanish  and  French,  —  Herrera,  Barcia,  the 
chroniclers  of  Florida,  Davilla  Padilla,  JLaudon- 
nicre,  the  memorials  of  De  Soto's  march,  the 
documents  in  the  collections  of  Ternaux,  Buck- 
ingham Smith,  and  B.  F.  French,  all  of  which 
have  been  characterized  elsewhere.1 

The  later  French  documents  in  Margry  and 
the  works  of  Dumont  and  Du  Pratz  give  us 
additional  help.2  On  the  English  side  we  find 
something  in  Coxe's  Carolana,  in  Timberlake, 
in  Lawson,3  in  the  Wormsloe  quartos  on  Georgia 
and  South  Carolina,4  and  in  later  books  like 
Fil son's  Kentucky  John  Haywood's  Nat.  and 
Aborig.  Hist.  Tennessee  (down  to  1768),  Benja- 
min Hawkins's  Sketch  of  the  Creek  Country 
(1799),  and  Jeffreys'  French  Dominion  in  Amer- 
ica. Brinton,  in  The  National  Legend  of  the 
Chata-Mus-ko-kee  tribes  (in  the  Hist.  Mag.,  Feb., 
1S70),  printed  a  translation  of  "  What  Chekilli 
the  head  chief  of  the  upper  and  lower  Creeks 
said  in  a  talk  held  at  Savannah  in  1735,"  which 
he  derived  from  a  German  version  preserved  in 
Her r  11  Philipp  Georg  Friederichs  von  Reck  Dia- 
rinm  von  seiner  Reise  nach  Georgien  im  jfahr  iyjj 
(Halle,  1741).5  This  legend  is  taken  by  Albert 
S.  Gatschet,  in  his  Migration  Legend  of  the 
Creek  Indians,  with  a  li?igziistic,  historic,  and  eth- 
nographic introduction  (Philad.,  1884),  as  a  cen- 
tre round  which  to  group  the  ethnography  of  the 
whole  gulf  water-shed  of  the  Southern  States, 
wherein  he  has  carefully  analyzed  the  legend 
and  its  language,  and  in  this  way  there  is  formed 
what  is  perhaps  the  best  survey  we  have  of  the 
southern  Indians. 

This  we  may  supplement  by  Pickett's   Ala- 


bama. Col.  C.  C.  Jones,  Jr.,  has  given  us  a 
sketch  (1868)  of  Tomo-chi-chi,  the  chief  who 
welcomed  Oglethorpe.6 

C.  C.  Royce  has  given  us  glimpses  of  the  rela- 
tions of  the  Cherokees  and  the  whites  in  the 
Fifth  Report,  Bttreau  of  Ethnology.  A  recent 
book  is  G.  E.  Foster's  Se-Quo-Yah,  the  American 
Cadmus  and  modern  Moses.  A  biography  of  the 
greatest  of  redmen,  aroitnd  whose  life  has  been 
woven  the  manners,  customs  and  beliefs  of  the 
early  Cherokees,  with  a  recital  of  their  wrongs 
and  progress  toward  civilization  (Philadelphia, 
etc.,  1885.)7  Gatschet  cites  the  Memoire  of  Mil- 
fort,  a  war  chief  of  the  Creeks.8  The  Chippe- 
was  are  commemorated  in  a  paper  in  Beach's 
Indian  Miscellany.9  The  Seminole  war  pro- 
duced a  literature 10  bearing  on  the  Florida  tribes. 
Bernard  Romans'  Florida  (1775)  gave  the  com- 
ments of  an  early  English  observer  of  the  na- 
tives of  the  southeastern  parts  of  the  United 
States.  Dr.  Brinton's  Floridian  Peninsula  and 
the  paper  of  Clay  Maccauley  on  the  Seminoles 
in  the  Fifth  Rept.  Bureau  of  Ethnology  help  out 
the  study.  The  Natchez  have  been  considered 
as  allied  with  the  races  of  middle  America,11  and 
we  may  go  back  to  Garcilasso  de  la  Vega  and 
the  later  Du  Pratz  for  some  of  the  speculations 
about  them,  to  be  aided  by  the  accounts  we  get 
from  the  French  concerning  their  campaigns 
against  them.1'2 

The  placing  of  the  tribes  in  the  Ohio  Valley  is 
embarrassed  by  their  periodic  migrations.13  Brin- 
ton follows  the  migrations  of  the  Shawanees,14 
and  C.  C.  Royce  seeks  to  identify  them  in  their 
wanderings.15    O.  H.  Marshall  tracks  other  tribes 


1  Vol.  II. 

2  Vol.  V.  p.  65. 

3  Vol.  V.  p.  69,  344,  393. 

4  Vol.  V.  p.  401. 

5  This  also  makes  part  of  the  Urlsperger  tract,  Ausfuhrliche  Nachricht  von  den  Saltzburgisehen  Emi- 
granten  (Halle,  1835).     See  Vol.  V.  p.  395. 

6  Vol.  V.  p.  399.     Cf.  Mag.  Amcr.  Hist.,  v.  346. 

7  The  long  contested  case  of  the  Cherokees  v.  Georgia  brought  out  much  material.  Cf.  Vol.  VII.  p.  322, 
and  Poole's  Index,  p.  225.  There  is  a  somewhat  curious  presentation  of  the  Cherokee  mind  in  the  address 
of  Dewi  Brown  in  the  Mass.  Hist.  Soc.  Proc.,  xii.  30. 

8  The  histories  of  the  Creek  war  give  some  material.  See  Vol.  VII.  and  Harrison's  Life  of  John  Howard 
Payne,  ch.  4.     Cf.  Poole's  Index,  p.  314. 

»  Cf.  Poole's  Index. 

10  See  Vol.  VII. 

11  Cf.  Claiborne's  Mississippi,  i. ;  Brinton  in  Hist.  Mag.,  2d  ser.,  vol.  i.  p.  16;  and  E.  L.  Berthoud's  Natchez 
Indians  (Golden,  1886),  a  pamphlet. 

12  Vol.  V.  p.  68.  Cf.  also  an  abridged  memoir  of  the  missions  in  Louisiana  by  Father  Francis  Watrin, 
Jesuit,  1764-65,  in  Mag.  West.  Hist.,  Feb.,  1885,  p.  265  ;  the  Travels  into  Arkansa  territory,  1819,  by  Thomas 
Nuttall  (Philad.,  1821),  for  other  accounts  of  the  aboriginal  inhabitants  of  the  banks  of  the  Mississippi;  the 
History  of  Kansas  (Chicago,  1883),  p.  58  ;  and  the  Proceedings  of  the  Kansas  Hist.  Society. 

13  Cf.  Vol.  IV.  p.  298;  and  C.  W.  Butterfield  in  the  Mag.  West.  Hist.,  Feb.,  1S87;  and  on  the  Indian 
occupation  of  Ohio,  Ibid.,  Nov.,  1884.  David  Jones'  Two  Visits,  1772-73,  concerns  the  Ohio  Indians.  Our 
Vol.  V.  covers  this  region  during  the  French  wars.  J.  R.  Dodge's  Red  Man  of  the  Ohio  Valley,  1650-1795 
(Springfield,  0.,  1860),  is  a  popular  book. 

14  Hist.  Mag.,  x.  (Jan.,  1S66). 
"  Majr.  West.  Hist.,  ii.  38. 


THE    RED    INDIAN   OF   NORTH    AMERICA. 


327 


along  the  Great  Lakes.1  Hiram  W.  Beckwith 
places  those  in  Illinois  and  Indiana.2  The 
"Wyandots3  have  been  treated,  as  affording  a 
type  for  a  short  study  of  tribal  society,  by  Major 
Powell  in  the  Bureau  of  Ethnology,  First  Report.^ 
G.  Gale's  Upper  Mississippi  (Chicago,  1867)  gives 
us  a  condensed  summary  of  the  tribes  of  that 
region,  and  Miss  Fletcher's  Report  will  help  us 
for  all  this  territory.  Use  can  be  also  made  of 
Caleb  Atwater's  Indians  of  the  Northwest,  or  a 
Tour  to  Prairie  du  Chien  (Columbus,  1850).  Dr. 
John  G.  Shea  and  others  have  used  the  Collec- 
tions of  the  Wisconsin  Historical  Society  to  make 
known  their  studies  of  the  tribes  of  that  State.5 
One  of  the  most  readable  studies  of  the  Indians 
in  the  neighborhood  of  Lake  Superior  is  John 
G.  Kohl's  Kitchi-Gami  (i860).  The  authorities 
on  the  Black  Hawk  war  throw  light  on  the  Sac 
and  Fox  tribes.6  Pilling's  Bibliography  of  the 
Siouan  Languages  (1887)  affords  the  readiest  key 
to  the  mass  of  books  about  the  Sioux  or  Daco- 
tah  stocks  from  the  time  of  Hennepin  and  the 
early  adventurers  in  the  Missouri  Valley.  The 
travellers  Carver  and  Catlin  are  of  importance 
here.  Mrs.  Eastman's  Dacotah,  or  life  and  legends 
of  the  Sioux  (1849)  is  an  excellent  book  that  has 
not  yet  lost  its  value  ;  and  the  same  can  be  said 
of  Francis  Parkman's  California  and  the  Oregon 
Trail  (N.  V.,  1849),  which  shows  that  histo- 
rian's earliest  experience  of  the  wild  camp  life. 
Miss  Alice  C.  Fletcher  is  the  latest  investigator 
of  their  present  life.7  Of  the  Crows  we  have 
some  occasional  accounts  like  Mrs.  Margaret  J. 
Carrington's  Absarakafi  On  the  Modocs  we 
have  J.  Miller's  Life  among  the  Modocs  (London, 
T873).  J-  O.  Dorsey  has  given  us  a  paper  on 
the  Omaha  sociology  in  the  Third  Rept.  Bureau 
of  Ethnology  (p.  205) ;  and  we  may  add  to  this 


some  account  in  the  Transactions  (vol.  i.)  of  the 
Nebraska  State  Hist.  Society,  and  a  tract  by 
Miss  Fletcher  on  the  Omaha  tribe  of  Indians  in 
Nebraska  (Washington,  1885).  The  Pawnees 
have  been  described  by  J.  B.  Dunbar  in  the  Mag. 
A?ner.  Hist.  (vols,  iv.,  v.,  viii.,  ix.)  The  Ojibways 
have  had  two  native  historians,  —  Geo.  Copway's 
Traditional  Hist,  of  the  Ojibway  Nation  (London, 
1850),  and  Peter  Jones'  Hist,  of  the  Ojibway  In- 
dians, with  special  reference  to  their  conversion  to 
Christianity  (London,  1861).  The  Minnesota 
Hist.  Soc.  Collections  (vol.  v.)  contain  other  his- 
torical accounts  by  Wm.  W.  Warren  and  by 
Edw.  D.  Neill,  —  the  latter  touching  their  con- 
nection with  the  fur-traders.  Miss  Fletcher's 
Report  (1888)  will  supplement  all  these  accounts 
of  the  aborigines  of  this  region. 

Our  best  knowledge  of  the  southwestern  In- 
dians, the  Apaches,  Navajos,  Utes,  Comanches, 
and  the  rest,  comes  from  such  government  ob- 
servers as  Emory  in  his  Military  Reconnaissance  ; 
Marcy's  Exploration  of  the  Red  River  in  1852  ; 
J.  H.  Simpson  in  his  Expedition  into  the  Navajo 
Country  ( 1856)  ;  and  E.  H.  Ruffner's  Recounois- 
sance  in  the  Ute  Coujitry  (1874).  The  fullest 
references  are  given  in  Bancroft's  Native  Races,9 
with  a  map. 

We  may  still  find  in  Bancroft's  Native  Races 
(i.  ch.  2,  3)  the  best  summarized  statement  with 
references  on  the  tribes  of  the  upper  Pacific 
coast,  and  follow  the  development  of  our  knowl- 
edge in  the  narratives  of  the  early  explorers  of 
that  coast  by  water,  in  the  account  of  Lewis  and 
Clark  and  other  overland  travels,  and  in  such 
tales  of  adventures  as  the  yournal kept  at  Nootka 
Sound  by  John  R.  Jewitt,  which  has  had  various 
forms.10 

The  earliest  of  the  better  studied  accounts  of 


1  Hist.  Writings,  1887. 

2  Fergus  Hist.  Series,  No.  27  (1884).  Cf.  Hough's  map  of  the  tribal  districts  of  Indiana  in  his  Rept.  on 
the  Geology  and  Nat.  Hist,  of  Indiana  (1882). 

3  See  Vol.  IV.  298. 

4  Cf.  Hist.  Mag.,  Sept.,  1861  ;  and  Peter  D.  Clarke's  Origin  and  Traditional  Hist,  of  the  Wyandotts 
(Toronto,  1870).     Clarke  is  a  native  Indian  writer. 

5  Cf.  I.  A.  Lapham  on  the  Indians  of  Wisconsin  (Milwaukee,  1879) ;  and  E.  Jacker  on  the  missions  in 
Am.  Cath.  Quart.,  i.  404  ;  also  Miss  Fletcher's  Report,  ch.  21. 

6  Vol.  VII. 

7  Cf.  her  Report  (1888),  ch.  10,  and  her  Indian  ceremonies  (Salem,  Mass.,  1884),  taken  from  the  xvi.  Report 
of  the  Peabody  Museum  of  Amer.  Archeology  and  Ethnology,  1883,  pp.  260-333,  and  containing:  The  white 
buffalo  festival  of  the  Uncpapas.  —  The  elk  mystery  or  festival.  Ogallala  Sioux.  —  The  religious  ceremony 
of  the  four  winds  or  quarters,  as  observed  by  the  Santee  Sioux.  —  The  shadow  or  ghost  lodge  :  a  ceremony  of 
the  Ogallala  Sioux.  —  The  "  Wawan,"  or  pipe  dance  of  the  Omahas. 

The  Minnesota  Hist.  Soc.  Collections  have  much  on  the  Dacotahs. 

8  Ab-sa-ra-ka,  home  of  the  Crows,  being  the  experience  of  an  officer's  wife  on  the  plains,  with  outlines  of 
the  natural  features  of  the  land,  tables  of  distances,  maps  [etc.]  (Philad.,  1868). 

9  These  may  be  supplemented  by  Letheman's  account  of  the  Navajos  in  the  Smithsonian  Rept.,  1855, 
p.  280  ;  and  books  of  adventures,  like  Ruxton's  Life  in  the  Far  West ;  Pumpelly's  Across  America  and  Asia  ; 
H.  C.  Dorr  in  Overland  Monthly,  Apr.,  1871  (also  in  Beach's  Indian  Miscellany)  ;  James  Hobbs'  Wild  life 
in  the  far  West  (Hartford,  1875),  —  not  to  name  others,  and  a  large  mass  of  periodical  literature  to  be  reached 
for  the  English  portion  through  Poole's  Index.     Cf.  Miss  Fletcher's  Report  (1888). 

10  A  Journal,  kept  at  Nootka  Sound,  by  John  R.  Jewitt,  one  of  the  surviving  crew  of  the  ship  Boston,  of 


32S 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


these  northwestern  tribes  was  that  of  Horatio 
1 1. ile  in  the  volume  (vi.)  on  ethnography,  of  the 
Wilkes'    United    States    Exploring   Expedition 
(Philad.,  i $46),  and  the  same  philologist's  paper 
in  the  Amcr.  Ethnological  Society's  Transactions 
(vol.  ii.).     Recent  scientific  results  are  found  in 
The  North-West  Coast  of  A??ierica,  being  Results 
of  Recent  Ethnological  Researches,  from  the  Col- 
lections of  the  Royal  Museums  at  Berlin, published 
by  the  Directors  of  the  Ethnological  Department, 
by  Hcrr  E.  Krause,  and  partly  by  Dr.   Grun- 
wedel,  translated  from  the  German,  the  Histor- 
ical and  Descriptive    Text  by   Dr.  Rciss   (New 
York,  18S6),  and  in  the  first  volume  of  the  Con- 
tributions to  North   Amer.  Ethnology  (Powell's 
Survey),  in  papers  by  George  Gibbs  on  the  tribes 
of  Washington  and  Oregon,  and  by  W.  H.  Dall 
on  those  of  Alaska.1 
For  the  tribes  of  California,  Bancroft's  first 


volume  is  still  the  useful  general  account;  but 
the  Federal  government  have  published  several 
contributions  of  scientific  importance  :  that  of 
Stephen  Powers  in  the  Contributions  to  Aro.  Amer 
Ethnology  (vol.  iii.,  1877)  ; 2  the  ethnological 
volume  (vii.)  of  Wheeler's  Survey,  edited  by 
Putnam;  and  papers  in  the  Smithsonian  Re- 
ports, 1863-64,  and  in  Miss  Fletcher's  Report, 
1888.3 

This  survey  would  not  be  complete  without 
some  indication  of  the  topical  variety  in  the  con- 
sideration of  the  native  peoples,  but  we  have 
space  only  to  mention  the  kinds  of  special  treat- 
ment, shown  in  accounts  of  their  government 
and  society,  their  intellectual  character,  and  of 
some  of  their  customs  and  amusements.4  Their 
industries,  their  linguistics,  and  their  myths  have 
been  considered  with  wider  relations  in  the  ap- 
pendixes of  the  present  volume. 


Boston,  John  Salter,  commander,  who  was  massacred  on  22d  of  March,  1803.  Interspersed  with  some 
account  of  the  natives,  their  manners  and  customs  (Boston,  1807).  Another  account  has  been  published 
with  the  title,  "  A  narrative  of  the  adventures  and  sufferings  of  J.  R.  Jewitt,"  compiled  from  Jewitt's  "  Oral 
relations,"  by  Richard  Alsop  ;  and  another  alteration  and  abridgment  by  S.  G.  Goodrich  has  been  published 
with  the  title,  "  The  captive  of  Nootka."  Cf.  Sabin,  Pilling,  Field,  etc.  Cf.  also  Hist.  Mag.,  Mar.,  1863. 
The  French  half-breeds  of  the  Northwest  are  described  by  V.  Havard  in  the  Smithsonian  Rept.,  1879. 

1  Dall's  Alaska  and  its  Resources  (Boston,  1870),  with  its  list  of  books,  is  of  use  in  this  particular  field. 
Cf.  also  Miss  Fletcher's  Report  (1888),  ch.  19  and  20. 

2  His  map  is  reproduced  in  Petermann's  Geog.  Mittheilungen,  xxv.  pi.  13. 

8  The  periodical  literature  can  be  reached  through  Poole's  Index  ;  particularly  to  be  mentioned,  however, 
are  the  Atlantic  Monthly,  Apr.,  1875  ;  by  J.  R.  Browne  in  Harper's  Mag.,  Aug.,  1861,  repeated  in  Beach's 
hid.  Miscellany.  For  the  missionary  aspects  see  such  books  as  Geronimo  Boscana's  Chinigchinich  ;  a  his- 
torical account  of  the  origin,  customs,  and  traditions  of  the  Indians  at  the  missionary  establishment  of  St. 
Juan  Capistrano,  Alta  California  ;  called  the  Acagchemem  nation.  Translated  from  the  original  Spanish 
manuscript,  by  one  who  was  many  years  a  resident  of  Alta  California  [Alfred  Robinson]  (N.  Y.,  1846), 
which  is  included  in  Robinson's  Life  in  California  (N.  Y.,  1846) ;  and  C.  C.  Painter's  Visit  to  the  mission 
Indians  of  southern  California,  and  other  western  tribes  (Philadelphia,  1886). 

4  See,  for  instance :  Maj.  Powell  on  tribal  society  in  the  Third  Rept.  Bur.  of  Ethnology.  On  Totemism, 
see  the  Fourth  Rept.,  p.  165,  and  J.  G.  Frazier  in  his  Totemism  (Edinburgh,  1S87).  Lucien  Carr  on  the 
social  and  political  condition  of  women  among  the  Huron-Iroquois  tribes,  in  Peabody  Mus.  Reft.,  xvi.  207. 
J.  M.  Browne  on  Indian  medicine  in  the  Atlantic,  July,  1866,  reprinted  in  Beach's  Indian  Miscellany.  J.  M. 
oine  on  their  mortuary  rites  in  Proc.  Roy.  Soc.  Canada,  ii.  85,  and  H.  C.  Yarrow  on  their  mortuary 
customs  in  the  First  Rept.  Bur.  Ethnol.,  p.  87,  and  on  their  mummifications  in  Ibid.  p.  130.  Andrew  Mac- 
Farland  Davis  on  Indian  games  in  the  Bulletin,  Essex  Institute,  vols,  xvii.,  xviii.,  and  separately.  On  their 
llectual  and  literary  capacity,  John  Reade  in  the  Proc.  Roy.  Soc.  of  Canada  (ii.  sect.  2d,  p.  17) ;  Edward 
Jacker  in  Amcr.  Catholic  Quarterly  (ii.  304  ;  iii.  255);  Brinton's  Lenape  and  their  legends ;  W.  G.  Simms* 
Views  and  Reviews. 


CHAPTER  VI. 

THE   PREHISTORIC   ARCHEOLOGY   OF   NORTH    AMERICA. 

BY   HENRY    W.    HAYNES, 

Archceological  Institute  of  America. 

BY  the  discovery  of  America  a  new  continent  was  brought  to  light,  in- 
habited by  many  distinct  tribes,  differing  in  language  and  in  customs, 
but  strikingly  alike  in  physical  appearance.  All  that  can  be  learned  in 
regard  to  their  condition,  and  that  of  their  ancestors,  prior  to  the  coming  of 
Columbus,  falls  within  the  domain  of  the  prehistoric  archaeology  of  Amer- 
ica. This  recent  science  of  Prehistoric  Archaeology  deals  mainly  with 
facts,  not  surmises.  In  studying  the  past  of  forgotten  races,  "hid  from 
the  world  in  the  low-delved  tomb,"  her  chief  agent  is  the  spade,  not  the 
pen.  Her  leading  principles,  the  lamps  by  which  her  path  is  guided,  are 
superposition,  association,  and  style.  Does  this  new  science  teach  us  that 
the  tribes  found  in  possession  of  the  soil  were  the  descendants  of  its  origi- 
nal occupants,  or  does  she  rather  furnish  reasons  for  inferring  that  these 
had  been  preceded  by  some  extinct  race  or  races  ?  The  first  question, 
therefore,  that  presents  itself  to  us  relates  to  the  antiquity  of  man  upon 
this  continent ;  and  in  respect  to  this  the  progress  of  archaeological  investi- 
gation has  brought  about  a  marked  change  of  opinion.  Modern  specula- 
tion, based  upon  recent  discoveries,  inclines  to  favor  the  view  that  this 
continent  was  inhabited  at  least  as  early  as  in  the  later  portion  of  the 
quaternary  or  pleistocene  period.  Whether  this  primitive  people  was  au- 
tochthonous or  not,  is  a  problem  that  probably  will  never  be  solved  ;  but  it 
is  now  generally  held  that  this  earliest  population  was  intruded  upon  by 
other  races,  coming  either  from  Asia  or  from  the  Pacific  Islands,  from  whom 
were  descended  the  various  tribes  which  have  occupied  the  soil  down  to  the 
present  time. 

The  writer  believes  also  that  the  majority  of  American  archaeologists 
now  sees  no  sufficient  reason  for  supposing  that  any  mysterious,  superior 
race  has  ever  lived  in  any  portion  of  our  continent.  They  find  no  archaeo- 
logical evidence  proving  that  at  the  time  of  its  discovery  any  tribe  had 
reached  a  stage  of  culture  that  can  properly  be  called  civilization.  Even  if 
we  accept  the  exaggerated  statements  of  the  Spanish  conquerors,  the  most 
intelligent  and  advanced  peoples  found  here  were  only  semi-barbarians,  in 


330  NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 

the  stage  of  transition  from  the  stone  to  the  bronze  age,  possessing  no  writ- 
ten language,  or  what  can  properly  be  styled  an  alphabet,  and  not  yet  having 
even  learned  the  use  of  beasts  of  burden. 

By  a  large  and  growing  school  of  archaeologists,  moreover,  it  is  main- 
tained that  all  the  various  tribes  upon  this  continent,  notwithstanding  their 
different  degrees  of  advancement,  were  living  under  substantially  similar 
institutions  ;  and  that  even  the  different  forms  of  house  construction  prac- 
tised by  them  were  only  stages  in  the  development  of  the  same  general 
conceptions.  Without  attempting  to  dogmatize  about  such  difficult  prob- 
lems, the  object  of  this  chapter  is  to  set  forth  concisely  such  views  as 
recommend  themselves  to  the  writer's  judgment.  He  is  profoundly  con- 
scious of  the  limitations  of  his  knowledge,  and  fully  aware  that  his  opinions 
will  be  at  variance  with  those  of  other  competent  and  learned  investigators. 
Non  nostrum  tantas  componere  lites. 

The  controversy  in  regard  to  the  antiquity  of  man  in  the  old  world  may 
be  regarded  as  substantially  settled.  Scarcely  any  one  now  denies  that 
man  was  in  existence  there  during  the  close  of  the  quaternary  or  pleisto- 
cene period  ;  but  there  is  a  great  difference  of  opinion  as  to  the  sufficiency 
of  the  evidence  thus  far  brought  forward  to  prove  that  he  had  made  his 
appearance  in  Europe  in  the  previous  tertiary  period,  or  even  in  the  earlier 
part  of  the  quaternary.  What  is  the  present  state  of  opinion  in  regard  to 
the  correlative  question  about  the  antiquity  of  man  in  America  ?  Less  than 
ten  years  ago  the  latest  treatise  published  in  this  country,  in  which  this 
subject  came  under  discussion,  met  the  question  with  the  sweeping  reply 
that  "  no  truly  scientific  proof  of  man's  great  antiquity  in  America  exists."  l 
But  we  think  if  the  author  of  that  thorough  and  "  truly  scientific  "  work 
were  living  now  his  belief  would  be  different.  After  a  careful  considera- 
tion of  all  the  former  evidence  that  had  been  adduced  in  proof  of  man's 
early  existence  upon  this  continent,  none  of  which  seemed  to  him  conclu- 
sive, he  goes  on  to  state  that  "  Dr.  C.  C.  Abbott  has  unquestionably  discov- 
ered many  palaeolithic  implements  in  the  glacial  drift  in  the  valley  of  the 
Delaware  River,  near  Trenton,  New  Jersey."  2  Now  a  single  discovery  of 
this  character,  if  it  were  unquestionable,  or  incapable  of  any  other  explana- 
tion, would  be  sufficient  to  prove  that  man  existed  upon  this  continent  in 
quaternary  times.  The  establishment,  therefore,  of  the  antiquity  of  man 
in  America,  according  to  this  latest  authority,  seems  to  rest  mainly  upon 
the  fact  of  the  discovery  by  Dr.  Abbott  of  palaeolithic  implements  in  the 
valley  of  the  Delaware.  To  quote  the  language  of  an  eminent  European 
man  of  science,  "  This  gentleman  appears  to  stand  in  a  somewhat  similar 
relation  to  this  great  question  in  America  as  did  Boucher  de  Perthes  in 
Europe."3  The  opinion  of  the  majority  of  American  geologists  upon  this 
point  is  clearly  indicated  in  a  very  recent  article  by  Mr.  W.  J.   McGee,  of 

1  The  North  Americans  of  Antiquity,  by  John         3   The  Antiquity  of  Man  in  America,  by  Al- 
T.  Short,  p.  130.  fred  R.  Wallace  in  Nineteenth  Century  (Novem- 

2  Ibid.  p.  127.  ber,  1887),  vol.  xxii.  p.  673. 


THE    PREHISTORIC   ARCHEOLOGY   OF    NORTH    AMERICA.       33 1 

the  U.  S.  Geological  Survey  :  "  But  it  is  in  the  aqueo-glacial  gravels  of  the 
Delaware  River,  at  Trenton,  which  were  laid  down  contemporaneously 
with  the  terminal  moraine  one  hundred  miles  further  northward,  and  which 
have  been  so  thoroughly  studied  by  Abbott,  that  the  most  conclusive  proof 
of  the  existence  of  glacial  man  is  found."  *  It  will  accordingly  be  necessary 
to  give  in  considerable  detail  an  account  of  the  discovery  of  palaeolithic  im- 
plements by  Dr.  Abbott  in  the  Delaware  valley,  and  of  its  confirmation  by 
different  investigators,  as  well  as  of  such  other  discoveries  in  different  parts 
of  our  country  as  tend  to  substantiate  the  conclusions  that  have  been  drawn 
from  them  by  archaeologists. 


PALEOLITHIC   IMPLEMENT   FROM  THE   TRENTON   GRAVELS* 

By  the  term  palaeolithic  implements  we  are  to  understand  certain  rude 
stone  objects,  of  varying  size,  roughly  fashioned  into  shape  by  a  process  of 
chipping  away  fragments  from  a  larger  mass  so  as  to  produce  cutting  edges, 
with  convex  sides,  massive,  and  suited  to  be  held  at  one  end,  and  usually 
pointed  at  the  other.  These  have  never  afterwards  been  subjected  to  any 
smoothing  or  polishing  process  by  rubbing  them  against  another  stone. 
But  it  is  only  when  such  rude  tools  have  been  found  buried  in  beds  of 
gravel  or  other  deposits,  which  have  been  laid  down  by  great  floods  towards 
the  close  of  what  is  known  to  geologists  as  the  quaternary  or  pleistocene 

1  Palccolithic  Man  in  America,  in  Popular  Science  Monthly  (November,  1888),  p.  23. 
*  Side  and  edge  view,  of  natural  size.     From  the  Peabody  Museum  Reports,  vol.  ii.  p.  33. 


332  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

period,  that  they  can  be  regarded  as  really  palaeolithic.1  At  that  epoch 
which  immediately  preceded  the  present  period,  certain  rivers  flowed  with  a 
volume  of  water  much  greater  than  now,  owing  to  the  melting  of  the  thick 
ice-cap  once  covering  large  portions  of  the  northern  hemisphere,  which  was 
accompanied  by  a  climate  of  great  humidity.  Vast  quantities  of  gravels 
were  washed  down  from  the  debris  of  the  great  terminal  moraine  of  this 
ice-sheet,  and  were  accumulated  in  beds  of  great  thickness,  extending  in 
some  instances  as  high  as  two  hundred  feet  up  the  slopes  of  the  river  val- 
leys. In  such  deposits,  side  by  side  with  the  rude  products  of  human  in- 
dustry we  have  thus  described,  and  deposited  by  the  same  natural  forces, 
are  found  the  fossil  remains  of  several  species  of  animals,  which  have 
subsequently  either  become  extinct,  like  the  mammoth  and  the  tichorhine 
rhinoceros,  or,  driven  southwards  by  the  encroaching  ice,  have  since  its 
disappearance  migrated  to  arctic  regions,  like  the  musk-sheep  and  the  rein- 
deer, or  to  the  higher  Alpine  slopes,  like  the  marmot.  Such  a  discovery 
establishes  the  fact  that  man  must  have  been  living  as  the  contemporary  of 
these  extinct  animals,  and  this  is  the  only  proof  of  his  antiquity  that  is  at 
present  universally  accepted. 

There  has  been  much  discussion  among  geologists  in  regard  to  both 
the  duration  and  the  conditions  of  the  glacial  period,  but  it  is  now  the 
settled  opinion  that  there  have  been  two  distinct  times  of  glacial  action, 
separated  by  a  long  interval  of  warmer  climate,  as  is  proved  by  the  occur- 
rence of  intercalated  fossiliferous  beds  ;  this  was  followed  by  the  final 
retreat  of  the  glacier.2  The  great  terminal  moraine  stretching  across  the 
United  States  from  Cape  Cod  to  Dakota,  and  thence  northward  to  the 
foot  of  the  Rocky  Mountains,  marks  the  limit  of  the  ice  invasion  in  the 
second  glacial  epoch.  South  of  this,  extending  in  its  farthest  boundary 
as  low  as  the  38th  degree  of  latitude,  is  a  deposit  which  thins  out  as  we  go 
west  and  northwest,  and  which  is  called  the  drift-area.  The  drift  gradu- 
ates into  a  peculiar  mud  deposit,  for  which  the  name  of  " loess"  has  been 
adopted  from  the  geologists  of  Europe,  by  whom  it  was  given  to  a  thick 
alluvial  stratum  of  fine  sand  and  loam,  of  glacial  origin.  This  attenuated 
drift  represents  the  first  glacial  invasion.  From  Massachusetts  as  far  as 
northern  New  Jersey,  and  in  some  other  places,  the  deposits  of  the  two 
epochs  seem  to  coalesce.3 

1  Sometimes  the  gravels  in  which  such  imple-         2  The  Great  Ice  Age  and  its  relation  to  the  an- 

merits   were   originally    deposited    have    disap-  tiauity  of  Man,  by  James  Geikie,  p.  416. 
peared    through    denudation    or    other   natural         3  An  Inventory  of  our  Glacial  Drift,  by  T.  C. 

causes,  leaving  the  implements  on  the  surface.  Chamberlin  in  the  Proceedings  of  American  As- 

But  the  outside  of  such  specimens  always  shows  sociation  for  Advancement  of  Science,  vol.  xxxv. 

traces   of   decomposition,  indicating   their  high  p.   196.     A  general  map  of  this  great  moraine 

antiquity.      Other  examples   of    implements    of  and  others  representing  portions  of  it  on  a  large 

like  shape,  found  on  the  surface  in  places  where  scale  will  be  found  in  his  "  Preliminary  Paper  on 

there  has  been  no  glacial  drift,  may  be  palaeo-  the  terminal  moraine  of  the  second  glacial  pe- 

lithic,  but  their  form  is  no  sufficient  proof  of  this,  riod,"  in  the  Third  Annual  Report  of  the  U.  S. 

since  they  may  equally  well  have  been  the  work  Geological  Survey,  by  J.  W.  Powell  (Washing- 

of  the  Indians,  who  are  known  to  have  fashioned  ton,  1883). 
similar  objects. 


THE    PREHISTORIC   ARCHAEOLOGY  OF    NORTH   AMERICA.       333 

The  interval  of  time  that  separated  the  two  glacial  periods  can  be  best 
imagined  by  considering  the  great  erosions  that  have  taken  place  in  the 
valleys  of  the  Missouri  and  of  the  upper  Ohio.  "  Glacial  river  deposits  of 
the  earlier  epoch  form  the  capping  of  fragmentary  terraces  that  stand  250 
to  300  feet  above  the  present  rivers  ; "  while  those  of  the  second  epoch 
stretch  down  through  a  trough  excavated  to  that  depth  by  the  river  through 
these  earlier  deposits  and  the  rock  below.1 

As  to  the  probable  time  that  has  elapsed  since  the  close  of  the  glacial 
period,  the  tendency  of  recent  speculation  is  to  restrict  the  vast  extent  that 
was  at  first  suggested  for  it  to  a  period  of  from  twenty  thousand  to  thirty 
thousand  years.  The  most  conservative  view  maintains  that  it  need  not 
have  been  more  than  ten  thousand  years,  or  even  less.2  This  lowest 
estimate,  however,  can  only  be  regarded  as  fixing  a  minimum  point,  and  an 
antiquity  vastly  greater  than  this  must  be  assigned  to  man,  as  of  necessity 
he  must  have  been  in  existence  long  before  the  final  events  occurred  in 
order  to  have  left  his  implements  buried  in  the  beds  of  debris  which  they 
occasioned. 

In  April,  1873,  Dr.  C.  C.  Abbott,  who  was  already  well  known  as  an 
investigator  of  the  antiquities  of  the  Indian  races,  which  he  believed  had 
passed  from  "  a  palaeolithic  to  a  neolithic  condition  "  while  occupying  the 
Atlantic  seaboard,  published  an  article  on  the  "  Occurrence  of  implements  in 
the  river-drift  at  Trenton,  New  Jersey."3  In  this  he  described  and  figured 
three  rude  implements,  which  he  had  found  buried  at  a  depth  as  great  in  one 
instance  as  sixteen  feet  in  the  gravels  of  a  bluff  overlooking  the  Delaware 
River.  He  argued  that  these  must  be  of  greater  antiquity  than  relics 
found  on  the  surface,  from  the  fact  of  their  occurring  in  place  in  undisturbed 
deposits  ;  that  they  could  not  have  reached  such  a  depth  by  any  natural 
means  ;  and  that  they  must  be  of  human  origin,  and  not  accidental  forma- 
tions, because  as  many  as  three  had  been  discovered  of  a  like  character. 
His  conclusion  is  that  they  are  "true  drift  implements,  fashioned  and 
used  by  a  people  far  antedating  the  people  who  subsequently  occupied  this 
same  territory." 

After  two  years  of  further  research  he  returned  to  the  subject,  publishing 
in  the  same  journal,  in  June,  1876,  an  account  of  the  discovery  of  seven 
similar  objects  near  the  same  locality.  Of  these  he  said  :  "  My  studies  of 
these  palaeolithic  specimens  and  of  their  positions  in  the  gravel-beds  and 
overlying  soil  have  led  me  to  conclude  that  not  long  after  the  close  of  the 
last  glacial  epoch  man  appeared  in  the  valley  of  the  Delaware.''4 

Most  of  these  specimens  were  deposited  by  Dr.  Abbott  in  the  Peabody 
Museum  of  American  Archaeology  and  Ethnology  at  Cambridge,  Massa- 
chusetts ;    and   the   curator   of   that   institution,   Professor   Frederick   W. 

1  Chamberlin,  Proc.  Amer.  Assoc,  ubi sup.,  p.      Geology   of  Minnesota   [final  report],  by  N.    H. 
199.  Winchell  and  Warren  U pham,  vol.  i.  p.  337  (St 

2  The  place  of  Niagara   Falls   in  geological     Paul,  1888). 

history,  by  G.   K.  Gilbert,  of  the  U.   S.  Govt.         3   The  American  Naturalist,  vol.  vii.  p.  204. 
Surv.,  in  the  Proc.  Amer.  Assoc,  Ibid.  p.  223  ;         *  Ibid.  vol.  x.  p.  329. 


334  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

Putnam,  in  September,  1876,  visited  the  locality  in  company  with  Dr. 
Abbott.  Together  they  succeeded  in  rinding  two  examples  in  place. 
Having,  been  commissioned  to  continue  his  investigations,  Dr.  Abbott 
presented  to  the  trustees,  in  November  of  the  same  year,  a  detailed  report 
On  the  Discovery  of  Supposed  PalceolitJiic  Implements  from  the  Glacial 
Drift  in  the  Valley  of  the  Delaware  River  y  near  Trenton,  New  Jersey} 
In  this,  three  of  the  most  characteristic  specimens  were  figured,  which  had 
been  submitted  to  Mr.  M.  E.  Wadsworth  of  Cambridge,  to  determine  their 
lithological  character.  He  pronounced  them  to  be  made  of  argillite,  and 
declared  that  the  chipping  upon  them  could  not  be  attributed  to  any 
natural  cause,  and  that  the  weathering  of  their  surfaces  indicated  their  very 
great  antiquity.  The  question  "  how  and  when  these  implements  came  to 
be  in  the  gravel  "  is  discussed  by  Dr.  Abbott  at  some  length.  He  argued 
that  the  same  forces  which  spread  the  beds  of  gravel  over  the  wide  area 
now  covered  carried  them  also ;  and  he  predicted  that  they  will  be  met  with 
wherever  such  gravels  occur  in  other  parts  of  the  State.  He  specially  dwells 
upon  the  circumstances  that  the  implements  were  found  in  undisturbed 
portions  of  the  freshly  exposed  surface  of  the  bluff,  and  not  in  the  mass  of 
talus  accumulated  at  its  base,  into  which  they  might  have  fallen  from  the 
surface  ;  and  that  they  have  been  found  at  great  depths,  "  varying  from  five 
to  over  twenty  feet  below  the  overlying  soil."  He  also  insisted  upon  the 
marked  difference  between  their  appearance  and  the  materials  of  which 
they  are  fashioned  and  the  customary  relics  of  the  Indians.  The  conditions 
under  which  the  gravel-beds  were  accumulated  are  then  studied  in  connec- 
tion with  a  report  upon  them  by  Professor  N.  S.  Shaler,  which  concludes, 
from  the  absence  of  stratification  and  of  pebbles  marked  with  glacial 
scratches,  that  they  were  "  formed  in  the  sea  near  the  foot  of  the  retreating 
ice-sheet,  when  the  sub-glacial  rivers  were  pouring  out  the  vast  quantities 
of  water  and  waste  that  clearly  were  released  during  the  breaking  up  of  the 
great  ice-time."  This  view  regards  the  deposits  as  of  glacial  origin,  and  as 
laid  down  during  that  period,  but  considers  that  they  were  subsequently 
modified  in  their  arrangement  by  the  action  of  water.  In  such  gravel-beds 
there  have  also  been  found  rolled  fragments  of  reindeer-horns,  and  skulls  of 
the  walrus,  as  well  as  the  relics  of  man.  Dr.  Abbott  accordingly  drew  the 
conclusion  that  "  man  dwelt  at  the  foot  of  the  glacier,  or  at  least  wandered 
over  the  open  sea,  during  the  accumulation  of  this  mass  of  gravel ; "  that 
he  was  contemporary  of  these  arctic  animals ;  and  that  this  early  race  was 
driven  southward  by  the  encroaching  ice,  leaving  its  rude  implements 
behind.  Thus  it  will  be  seen  that  Dr.  Abbott  no  longer  considers  man  in 
this  country  as  belonging  to  post-glacial,  but  to  interglacial  times. 

Continuing  his  investigations,  in  the  following  year  Dr.  Abbott  gave  a 
much    more  elaborate  account  of  his  work  and  its  results,  in  which  he 

1  Tenth   Annual  Report  of  the  Trustees  of  the  Peabody  Museum  of  American  Archeology  and 
Ethnology,  tol.  ii.  p.  30. 


THE    PREHISTORIC   ARCHAEOLOGY   OF    NORTH    AMERICA.       335 

announced  his  discovery  of  some  sixty  additional  specimens.1  To  the 
objection  that  had  been  raised,  that  these  supposed  implements  might  have 
been  produced  by  the  action  of  frost,  he  replied  that  a  single  fractured 
surface  might  have  originated  in  that  way  or  from  an  accidental  blow  ;  but 
when  we  find  upon  the  same  object  from  twenty  to  forty  planes  of  cleavage, 
all  equally  weathered  (which  shows  that  the  fragments  were  all  detached 
at  or  about  the  same  time),  it  is  impossible  not  to  recognize  in  this  the 
result  of  intentional  action.  Four  such  implements  are  described  and 
figured,  of  shapes  much  more  specialized  than  those  previously  published, 
and  resembling  very  closely  objects  which  European  archaeologists  style 
stone  axes  of  "the  Chellean  type,"  whose  artificial  origin  cannot  be 
doubted. 


THE   TRENTON    GRAVEL   BLUFF.* 

As  some  geologists  were  still  inclined  to  insist  upon  the  post-glacial 
character  of  the  debris  in  which  the  implements  were  found,  Dr.  Abbott, 
admitting  that  the  great  terminal  moraine  of  the  northern  ice-sheet  does 
not  approach  nearer  than  forty  miles  to  the  bluff  at  Trenton,  nevertheless 
insists  that  the  character  of  the  deposits  there  much  more  resembles  a 
mass  of  material  accumulated  in  the  sea  at  the  foot  of  the  glacier  than  it 
does  beds  that  have  been  subjected  to  the  modifying  arrangement  of 
water.  He  finds  an  explanation  of  this  condition  of  things  in  a  prolonga- 
tion of  the  glacier  down  the  valley  of  the  Delaware  as  far  as  Trenton,  at  a 
time  when  the  lower  portions  of   the  State  had  suffered  a  considerable 

1  Second   report   on   the    palaeolithic    imple-     Delaware    River,    near    Trenton,    New  Jersey, 
ments  from  the  glacial  drift,  in  the  valley  of  the     Ibid.  p.  225. 

*  From  a  photograph  kindly  furnished  by  Professor  F.  W.  Putnam,  showing  the  Delaware  and  its  bluff  of 
gravel,  where  many  of  the  rude  implements  have  been  found. 


336  NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 

depression,  and  before  the  retreat  of  the  ice-sheet.  But  besides  the 
comparatively  unmodified  material  of  the  bluff,  in  which  the  greater  portion 
of  the  palaeolithic  implements  has  been  found,  there  also  occur  limited 
areas  of  stratified  drift,  such  as  are  to  be  seen  in  railway  cuttings  near 
Trenton,  in  which  similar  implements  are  also  occasionally  found.  These, 
however,  present  a  more  worn  appearance  than  the  others.  But  it  will  be 
found  that  these  tracts  of  clearly  stratified  material  are  so  very  limited 
in  extent  that  they  seem  to  imply  some  peculiar  local  condition  of  the 
glacier.  This  position  is  illustrated  by  certain  remarkable  effects  once 
witnessed  after  a  very  severe  rainfall,  by  which  two  palaeolithic  implements 
were  brought  into  immediate  contact  with  ordinary  Indian  relics  such  as 
are  common  on  the  surface.  This  leads  to  an  examination  of  the  question 
of  the  origin  of  this  surface  soil,  and  a  discussion  of  the  problem  how  true 
palaeolithic  implements  sometimes  occur  in  it.  This  soil  is  known  to  be  a 
purely  sedimentary  deposit,  consisting  almost  exclusively  of  sand,  or  of 
such  finely  comminuted  gravels  as  would  readily  be  transported  by  rapid 
currents  of  water.  But  imbedded  in  it  and  making  a  part  of  it  are  numerous 
huge  boulders,  too  heavy  to  be  moved  by  water.  Dr.  Abbott  accounted 
for  their  presence  from  their  having  been  dropped  by  ice-rafts,  while  the 
process  of  deposition  of  the  soil  was  going  on.  The  same  sort  of  agency 
could  not  have  put  in  place  both  the  soil  and  the  boulders  contained  in  it, 
and  the  same  force  which  transported  the  latter  may  equally  well  have 
brought  along  such  implements  as  occur  in  the  beds  of  clearly  stratified 
origin.  The  wearing  effect  upon  these  of  gravels  swept  along  by  post- 
glacial floods  will  account  for  that  worn  appearance  which  sometimes 
almost  disguises  their  artificial  origin. 

In  conclusion  Dr.  Abbott  attempted  to  determine  what  was  the  early 
race  which  preceded  the  Indians  in  the  occupation  of  this  continent. 
From  the  peculiar  nature  and  qualities  of  palaeolithic  implements  he  argues 
that  they  are  adapted  to  the  needs  of  a  people  "  living  in  a  country  of 
vastly  different  character,  and  with  a  different  fauna,"  from  the  densely 
wooded  regions  of  the  Atlantic  sea-board,  where  the  red  man  found  his 
home.  The  physical  conditions  of  the  glacial  times  much  more  nearly  re- 
sembled those  now  prevailing  in  the  extreme  north.  Accordingly  he  finds 
the  descendants  of  the  early  race  in  the  Eskimos  of  North  America,  driven 
northwards  after  contact  with  the  invading  Indian  race.  In  this  he  is  fol- 
lowing the  opinion  of  Professor  William  Boyd  Dawkins,  who  considers  that 
people  to  be  of  the  same  blood  as  the  palaeolithic  cave-dwellers  of  southern 
France,  and  that  of  Mr.  Dall  and  Dr.  Rink,  who  believed  that  they  once 
occupied  this  continent  as  far  south  as  New  Jersey.  In  confirmation  of 
this  view  he  asserts  that  the  Eskimos  "until  recently  used  stone  imple- 
ments of  the  rudest  patterns."  But  unfortunately  for  this  theory  the  im- 
plements of  the  Eskimos  bear  no  greater  resemblance  to  palaeolithic 
implements  than  do  those  of  any  other  people  in  the  later  stone  age ;  and 


THE   PREHISTORIC   ARCHEOLOGY   OF   NORTH   AMERICA.       337 

subsequent  discoveries  of  human  crania  in  the  Trenton  gravels  have  led 
Dr.  Abbott  to  question  its  soundness.1 

These  discoveries  of  Dr.  Abbott  are  not  liable  to  the  imputation  of  pos- 
sible errors  of  observation  or  record,  as  would  be  the  case  if  they  rested 
upon  the  testimony  of  a  single  person  only.  As  has  been  already  stated, 
in  September,  1876,  Professor  Putnam  was  present  at  the  finding  in  place 
of  two  palaeolithic  implements,  and  in  all  has  taken  five  with  his  own  hands 
from  the  gravel  at  various  depths.2  Mr.  Lucien  Carr  also  visited  the  locality 
in  company  with  Professor  J.  D.  Whitney,  in  September,  1878,  and  found 
several  in  place.2.  Since  then  Professors  Shaler,  Dawkins,  Wright,  Lewis, 
and  others,  including  the  writer,  have  all  succeeded  in  finding  specimens 
either  in  place  or  in  the  talus  along  the  face  of  the  bluff,  from  which  they 
had  washed  out  from  freshly  exposed  surfaces  of  the  gravel.4  The  whole 
number  thus  far  discovered  by  Dr.  Abbott  amounts  to  about  four  hundred 
specimens.5  Meanwhile,  the  problem  of  the  conditions  under  which  the 
Trenton  gravels  had  been  accumulated  was  made  the  subject  of  careful 
study  by  other  competent  geologists,  besides  Professor  Shaler,  to  whose 
opinion  reference  has  already  been  made.  In  October,  1877,  the  ^ate 
Thomas  Belt,  F.  G.  S.,  visited  the  locality,  and  shortly  afterwards  pub- 
lished an  account  of  Dr.  Abbott's  discoveries,  illustrated  by  several  geo- 
logical sections  of  the  gravel.  His  conclusion  is,  "  that  after  the  land-ice 
retired,  or  whilst  it  was  retiring,  and  before  the  coast  was  submerged  to 
such  a  depth  as  to  permit  the  flotation  of  icebergs  from  the  north,  the 
upper  pebble-beds  containing  the  stone  implements  were  formed."  6  The 
geologists  of  the  New  Jersey  Survey  had  already  recognized  the  distinction 
between  the  drift  gravels  of  Trenton  and  the  earlier  yellow  marine  gravels 
which  cover  the  lower  part  of  the  State.  But  it  was  the  late  Professor 
Henry  Carvill  Lewis,  of  Philadelphia,  who  first  accurately  described  the 
character  and  limits  of  the  Trenton  gravels.7  This  he  had  carefully 
mapped  before  he  was  informed  of  Dr.  Abbott's  discoveries,  and  it  has 
been  found  (with  only  one  possible  very  recent  exception)  that  the  imple- 
ments occur  solely  in  these  newer  gravels  of  the  glacial  period. 

Professor  Lewis's  matured  conclusions  in  regard  to  the  geological  character 
and  the  age  of  the  Trenton  gravel  cliff  are  thus  expressed :  "  The  presence 
of  large  boulders  in  the  bluff  at  Trenton,  and  the  extent  and  depth  of  the 

1  A  complete  account  of  Dr.  Abbott's  investi-         4  Proceedings  of  Boston  Soc.  of  Nat.  Hist.,  Ibid. 
gations  will  be  found  in  his  Primitive  Industry,     p.  132. 

chap.  32  (Palaeolithic  Implements);   Tenth  arm.  &  Popular    Science    Monthly,   January,     1889, 

rep.  of  Peabody  Museum,  vol.  ii.  p.  30;  Eleventh  p.  411. 

Do.,  Ibid.  p.  225  ;  Proceedings  of  Boston  Society  6  On  the  discovery  of  stone  implements  in  the 

of  Natural  History,  vol.  xxi.  p.   124;  vol.  xxiii.  glacial  drift  of  North   America,  in    the   Quart. 

p.  424;  Proc.  of  Amer.  Assoc,  for  Adv.  of  Sci-  Journ.  of  Science  (London,  January,  1878),  vol. 

ence,  vol.  xxxvii.  xv.  p.  68. 

2  Proceedings  of  Boston  Society  of  Nratural  His-  7   The    Trenton  gravel  and  its  relation  to  the 
tory,  vol.  xxi.  p.  148.  atttiquiiy    of   man,  in    the    Proceedings   of   the 

3  Twelfth  annual  report  of  Peabody  Museum,  Academy  of  Natural  Sciences  of  Philadelphia, 
vol.  ii.  p.  489.  1880,  p.  296. 

VOL.  I.  —  22 


338 


NARRATIVE   AND    CRITICAL   HISTORY  OF   AMERICA. 


gravel  at  this  place,  have  led  to  the  supposition  that  there  was  here  the 
extremity  of  a  glacial  moraine.  Yet  the  absence  of  '  till '  and  of  scratched 
boulders,  the  absence  of  glacial  striae  upon  the  rocks  of  the  valley,  and 
the  stratified  character  of  the  gravel,  all  point  to  water  action  alone  as 
the  agent  of  deposition.  The  depth  of  the  gravel  and  the  presence  of  the 
bluff  at  this  point  are  explained  by  the  peculiar  position  that  Trenton  occu- 
pies relatively  to  the  river,  ...  in  a  position  where  naturally  the  largest 
amount  of  a  river  gravel  would  be  deposited,  and  where  its  best  exposures 
would  be  exhibited.  .  .  .  Any  drift  material  which  the  flooded  river  swept 
down  its  channel  would  here,  upon  meeting  tide-water,  be  in  great  part 
deposited.  Boulders  which  had  been  rolled  down  the  inclined  floor  of  the 
upper  valley  would  here  stop  in  their  course,  and  all  be  heaped  up  with  the 
coarser  gravel  in  the  more  slowly  flowing  water,  except  such  as  cakes  of 
floating  ice  could  carry  oceanward.  .  .  .  Having  heaped  up  a  mass  of  detri- 
tus in  the  old  river  channel  as  an  obstruction  at  the  mouth  of  the  gorge, 
the  river,  so  soon  as  its  volume  diminished,  would  immediately  begin  wear- 
ing away  a  new  channel  for  itself  down  to  ocean  level.  This  would  be 
readily  accomplished  through  the  loose  material,  and  would  be  stopped  only 
when  rock  was  reached.  ...  It  has  been  thought  that  to  account  for  the 
high  bank  at  Trenton  an  elevation  of  the  land  must  have  occurred.  .  .  . 
An  increase  in  the  volume  of  the  river  will  explain  all  the  facts.  The 
accompanying  diagram  will  render  this  more  clear. 


/.  20 


Section  of  bluff  two  miles  south  of  Trenton,  New  Jersey,  a  i>,  Trenton  gravel  ;  Implements  —  a, 
fine  gray  sand  (boulder) ;  6,  coarse  sandy  gravel ;  c,  red  gravel ;  d,  yellow  gravel  (pre-glacial) ;  e,  plastic  clay 
(Wealden) ;  /,  fine  yellow  sand  (Hastings  ?) ;  ^gneiss ;  A,  alluvial  mud ;  i,  Delaware  River.* 

"  The  Trenton  gravel,  now  confined  to  the  sandy  flat  borders  of  the  river, 
corresponds  to  the  '  intervale '  of  New  England  rivers,  .  .  .  and  exhibits 
a  topography  peculiar  to  a  true  river  gravel.  Frequently  instead  of  form- 
ing a  flat  plain  it  forms  higher  ground  close  to  the  present  river  channel 
than  it  does  near  its  ancient  bank.  Moreover,  not  only  does  the  ground 
thus  slope  downward  on  retreating  from  the  river,  but  the  boulders  become 
smaller  and  less  abundant.  Both  of  these  facts  are  in  accordance  with  the 
facts  of  river  deposits.  In  time  of  flood  the  rapidly  flowing  water  in  the 
main  channel,  bearing  detritus,  is  checked  by  the  more  quiet  waters  at 

*  From  a  cut  in  Primitive  Industry,  p.  535. 


THE   PREHISTORIC   ARCHEOLOGY   OF    NORTH    AMERICA.       339 

the  side  of  the  river,  and  is  forced  to  deposit  its  gravel  and  boulders  as  a 
kind  of  bank.  .  .  .  Having  shown  that  the  Trenton  gravel  is  a  true  river 
gravel  of  comparatively  recent  age,  it  remains  to  point  out  the  relation  it 
bears  to  the  glacial  epoch.  .  .  .  Two  hypotheses  only  can  be  applied  to  the 
Trenton  gravel.  It  is  either  /^/-glacial,  or  it  belongs  to  the  very  last  por- 
tion of  the  glacial  period.  The  view  held  by  the  late  Thomas  Belt  can  no 
longer  be  maintained.  .  .  .  He  fails  to  recognize  any  distinction  between 
the  gravels.  As  we  have  seen,  the  Trenton  gravel  is  truly  post-glacial.  It 
only  remains  to  define  more  strictly  the  meaning  of  that  term.  There  is 
evidence  to  support  both  of  these  hypotheses." 2 

After  discussing  them  both  at  considerable  length,  he  concludes  as  fol- 
lows :  "  A  second  glacial  period  in  Europe,  known  as  the  '  Reindeer  Period,' 
has  long  been  recognized.  It  appears  to  have  followed  that  in  which  the 
clays  were  deposited  and  the  terraces  formed,  and  may  therefore  corre- 
spond with  the  period  of  the  Trenton  gravel.  If  there  have  been  two  glacial 
epochs  in  this  country,  the  Trenton  gravel  cannot  be  earlier  than  the  close 
of  the  later  one.  If  there  has  been  but  one,  traces  of  the  glacier  must 
have  continued  into  comparatively  recent  times,  or  long  after  the  period  of 
submergence.  The  Trenton  gravel,  whether  made  by  long-continued  floods 
which  followed  a  first  or  second  glacial  epoch,  —  whether  separated  from  all 
true  glacial  action  or  the  result  of  the  glacier's  final  melting,  —  is  truly  a 
post-glacial  deposit,  but  still  a  phenomenon  of  essentially  glacial  times,  — 
times  more  nearly  related  to  the  Great  Ice  Age  than  to  the  present." 

He  then  goes  on  to  consider  the  bearings  of  the  age  of  this  gravel  upon 
the  question  of  the  antiquity  of  man.  "  When  we  find  that  the  Trenton 
gravel  contains  implements  of  human  workmanship  so  placed  with  refer- 
ence to  it  that  it  is  evident  that  at  or  soon  after  the  time  of  its  deposition 
man  had  appeared  on  its  borders,  and  when  the  question  of  the  antiquity 
of  man  in  America  is  thus  before  us,  we  are  tempted  to  inquire  still  further 
into  the  age  of  the  deposit  under  discussion.  It  has  been  clearly  shown 
by  several  competent  archaeologists  that  the  implements  that  have  been 
found  are  a  constituent  part  of  the  gravel,  and  not  intrusive  objects.  It 
was  of  peculiar  interest  to  find  that  it  has  been  only  within  the  limits  of 
the  Trenton  gravel,  precisely  traced  out  by  the  writer,  that  Dr.  Abbott, 
Professor  F.  W.  Putnam,  Mr.  Lucien  Carr,  and  others,  have  discovered 
these  implements  in  situ.  .  .  .  At  the  localities  on  the  Pennsylvania  Rail- 
road, where  extensive  exposures  of  these  gravels  have  been  made,  the  de- 
posit is  undoubtedly  undisturbed.  No  implements  could  have  come  into 
this  gravel  except  at  a  time  when  the  river  flowed  upon  it,  and  when  they 
might  have  sunk  through  the  loose  and  shifting  material.  All  the  evidence 
points  to  the  conclusion  that  at  the  time  of  the  Trenton  gravel  flood  man 
.  .  .  lived  upon  the  banks  of  the  ancient  Delaware,  and  lost  his  stone  im- 
plements in  the  shifting  sands  and  gravel  of  the  bed  of  that  stream.  .  .  . 
The  actual  age  of  the  Trenton  gravel,  and  the  consequent  date  to  which 

1  Primitive  Industry,  p.  533  et  seq. 


340  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

the  antiquity  of  man  on  the  Delaware  should  be  assigned,  is  a  question 
which  geological  data  alone  are  insufficient  to  solve.  The  only  clew,  and 
that  a  most  unsatisfactory  one,  is  afforded  by  calculations  based  upon  the 
amount  of  erosion.  This,  like  all  geological  considerations,  is  relative 
rather  than  absolute,  yet  several  calculations  have  been  made,  which,  based 
either  upon  the  rate  of  erosion  of  river  channels  or  the  rate  of  accumula- 
tion of  sediment,  have  attempted  to  fix  the  date  of  the  close  of  the  glacial 
epoch.  By  assuming  that  the  Trenton  gravel  was  deposited  immediately 
after  the  close  of  this  epoch,  an  account  of  such  calculations  may  be  of 
interest.  If  the  Trenton  gravel  is /^/-glacial  in  the  widest  acceptation  of 
the  term,  a  yet  later  date  must  be  assigned  to  it." 

After  going  carefully  through  them  all,  he  concludes  :  "  Thus  we  find 
that  if  any  reliance  is  to  be  placed  upon  such  calculations,  even  if  we 
assume  that  the  Trenton  gravel  is  of  glacial  age,  it  is  not  necessary  to 
make  it  more  than  ten  thousand  years  old.  The  time  necessary  for  the 
Delaware  to  cut  through  the  gravel  down  to  the  rock  is  by  no  means  great. 
When  it  is  noted  that  the  gravel  cliff  at  Trenton  was  made  by  a  side  wear- 
ing away  at  a  bank,  and  when  it  is  remembered  that  the  erosive  power  of 
the  Delaware  River  was  formerly  greater  than  at  present,  it  will  be  conceded 
that  the  presence  of  the  cliff  at  Trenton  will  not  necessarily  infer  its  high 
antiquity ;  nor  in  the  character  of  the  gravel  is  there  any  evidence  that  the 
time  of  its  deposition  need  have  been  long.  It  may  be  that,  as  investiga- 
tions are  carried  further,  it  will  result  not  so  much  in  proving  man  of  very 
great  antiquity  as  in  showing  how  much  more  recent  than  usually  supposed 
was  the  final  disappearance  of  the  glacier." 

Professor  Lewis's  studies  of  the  great  terminal  moraine  of  the  northern 
ice-sheet  were  still  further  prosecuted  in  conjunction  with  Professor  George 
Frederick  Wright,  of  Oberlin,  Ohio,  whose  labors  have  been  of  the  highest 
importance  in  shedding  light  upon  the  question  of  the  antiquity  of  man  in 
America.1  Together  they  traced  the  southern  boundary  of  the  glacial  re- 
gion across  the  State  of  Pennsylvania,  and  subsequently  Professor  Wright 
has  continued  his  researches  through  the  States  of  Ohio,  Indiana,  and 
Kentucky,  as  far  as  the  Mississippi  River  and  even  beyond.  He  has  found 
that  glacial  floods  similar  to  those  of  the  Delaware  valley  have  deposited 
similar  beds  of  drift  gravel  in  the  valleys  of  all  the  southerly  flowing  rivers, 
and  he  has  called  attention  to  the  importance  of  searching  in  them  for 
palaeolithic  implements.  As  early  as  March,  1883,  he  predicted  that  traces 
of  early  man  would  be  found  in  the  extensive  terraces  and  gravel  deposits 
of  the  southern  portion  of  Ohio.2  This  prediction  was  speedily  fulfilled, 
and  upon  November  4,  1885,  Professor  Putnam  reported  to  the  Boston 
Society  of  Natural  History  that  Dr.  C.  L.  Metz,  of  Madisonville,  Ohio,  had 
found  in  the  gravels  of  the  valley  of  the  Little  Miami  River,  at  that  place, 

1  The  bibliography  of  Professor  Wright's  publications  upon  this  subject  will  be  found  in  Proc. 
Boston  Soc.  of  Nat.  Hist.,  vol.  xxiii.  p.  427. 

2  Science  vol.  i.  p.  271. 


THE    PREHISTORIC   ARCHAEOLOGY   OF    NORTH   AMERICA.       341 

eight  feet  below  the  surface,  a  rude  implement  made  of  black  flint,  of  about 
the  same  size  and  shape  as  one  of  the  same  material  found  by  Dr.  Abbott 
in  the  Trenton  gravels.  This  was  followed  by  the  announcement  from  Dr. 
Metz  that  he  had  discovered  another  specimen  (a  chipped  pebble)  in  the 
gravels  at  Loveland,  in  the  same  valley,  at  a  depth  of  nearly  thirty  feet 
from  the  surface.  Professor  Wright  has  visited  both  localities,  and  given 
a  detailed  description  of  them,  illustrated  by  a  map.  He  finds  that  the 
deposit  at  Madisonville  clearly  belongs  to  the  glacial-terrace  epoch,  and  is 
underlain  by  "  till,"  while  in  that  at  Loveland  it  is  known  that  the  bones 
of  the  mastodon  have  been  discovered.  He  closes  his  account  with  these 
words  :  "  In  the  light  of  the  exposition  just  given,  these  implements  will 
at  once  be  recognized  as  among  the  most  important  archaeological  discov- 
eries yet  made  in  America,  ranking  on  a  par  with  those  of  Dr.  Abbott  at 
Trenton,  New  Jersey.  They  show  that  in  Ohio,  as  well  as  on  the  Atlantic 
coast,  man  was  an  inhabitant  before  the  close  of  the  glacial  period."  * 
Further  confirmation  of  these  predictions  was  received  at  the  meeting  of 
the  American  Association  for  the  Advancement  of  Science,  at  Cleveland, 
Ohio,  in  August,  1888,  when  Mr.  Hilborne  T.  Cresson  reported  his  dis- 
covery of  a  large  flint  implement  in  the  glacial  gravels  of  Jackson  County, 
Indiana,  as  well  as  of  two  chipped  implements  made  of  argillite,  which  he 
had  found  in  place  at  a  depth  of  several  feet  in  the  ancient  terrace  of  the 
Delaware  River,  in  Claymont,  Newcastle  County,  Delaware.2 

This  discovery  of  Mr.  Cresson's  has  assumed  a  great  geological  impor- 
tance, and  it  is  thus  reported  by  him  :  "  Toward  midday  of  July  13,  1887, 
while  lying  upon  the  edge  of  the  railroad  cut,  sketching  the  boulder  line, 
my  eye  chanced  to  notice  a  piece  of  steel-gray  substance,  strongly  relieved 
in  the  sunlight  against  the  red-colored  gravel,  just  above  where  it  joined 
the  lower  grayish-red  portion.  It  seemed  to  me  like  argillite,  and  being 
firmly  imbedded  in  the  gravel  was  decidedly  interesting.  Descending  the 
steep  bank  as  rapidly  as  possible,  the  specimen  was  secured.  .  .  .  Upon 
examining  my  specimen  I  found  that  it  was  unquestionably  a  chipped  imple- 
ment. There  is  no  doubt  about  its  being  firmly  imbedded  in  the  gravel,  for 
the  delay  I  made  in  extricating  it  with  my  pocket-knife  nearly  caused  me 
the  unpleasant  position  of  being  covered  by  several  tons  of  gravel.  .  .  . 
Having  duly  reported  my  find  to  Professor  Putnam,  I  began,  at  his  request, 
a  thorough  examination  of  the  locality,  and  on  May  25,  1888,  the  year 
following,  discovered  another  implement  four  feet  below  the  surface,  at  a 
place  about  one  eighth  of  a  mile  from  the  first  discovery.  .  .  .  The  geo- 
logical formation  in  which  the  implement  was  found  seems  to  be  a  reddish 
gravel  mixed  with  schist."  3 

Professor  Wright  thus  comments  upon  these  discoveries  and  their  geo- 

1  Proc.  Boston    Soc.  of  Nat.  Hist.,  vol.  xxiii.         3  Early  Man  in  the  Delaware  Valley,  in  the 
p.  435.  Proc.  Boston  Soc.  0/ Nat.  Hist.,  vol.  xxiv. 

2  Proc.  Amer.  Assoc,  for  Adv.  of  Science,  vol. 
xxxvii. 


34-'  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

logical  situation  :  "The  discovery  of  palaeolithic  implements,  as  described 
by  Mr.  Cresson,  near  Claymont,  Del.,  unfolds  a  new  chapter  in  the  history 
of  man  in  America.  It  was  my  privilege  in  November  last  to  visit  the  spot 
with  him,  and  to  spend  a  day  examining  the  various  features  of  the  locality. 
.  .  .  The  cut  in  the  Baltimore  and  Ohio  railroad  in  which  this  implement 
was  found  is  about  one  mile  and  a  half  west  of  the  Delaware  River,  and 
about  one  hundred  and  fifty  feet  above  it.  The  river  is  here  quite  broad. 
Indeed,  it  has  ceased  to  be  a  river,  and  is  already  merging  into  Delaware 
Bay ;  the  New  Jersey  shore  being  about  three  miles  distant  from  the  Dela- 
ware side.  The  ascent  from  the  bay  at  Claymont  to  the  locality  under  con- 
sideration is  by  three  or  four  well-marked  benches.  These  probably  are 
not  terraces  in  the  strict  sense  of  the  word,  but  shelves  marking  different 
periods  of  erosion  when  the  land  stood  at  these  several  levels,  but  now 
thinly  covered  with  old  river  deposits.  Upon  reaching  the  locality  of  Mr. 
Cresson's  recent  discovery,  we  find  a  well-marked  superficial  water  deposit 
containing  pebbles  and  small  boulders  up  to  two  or  three  feet  in  diameter, 
and  resting  unconformably  upon  other  deposits,  different  in  character,  and 
in  some  places  directly  upon  the  decomposed  schists  which  characterize  the 
locality.  This  is  without  question  the  Philadelphia  Red  Gravel  and  Brick 
Clay  of  Lewis.  The  implement  submitted  to  us  was  found  near  the  bot- 
tom of  this  upper  deposit,  and  eight  feet  below  the  surface.  .  .  .  As  Mr. 
Cresson  was  on  the  ground  when  the  implement  was  uncovered,  and  took 
it  out  with  his  own  hands,  there  would  seem  to  be  no  reasonable  doubt  that 
it  was  originally  a  part  of  the  deposit ;  for  Mr.  Cresson  is  no  novice  in  these 
matters,  but  has  had  unusual  opportunities,  both  in  this  country  and  in  the 
old  world,  to  study  the  localities  where  similar  discoveries  have  heretofore 
been  made.  The  absorbing  question  concerning  the  age  of  this  deposit  is 
therefore  forced  upon  our  attention  as  archaeologists.  .  .  .  The  determina- 
tion of  the  age  of  these  particular  deposits  at  Claymont  involves  a  dis- 
cussion of  the  whole  question  of  the  Ice  Age  in  North  America,  and  espe- 
cially that  of  the  duality  of  the  glacial  epoch.  At  a  meeting  of  this  society 
on  January  19,  1881,  I  discussed  the  age  of  the  Trenton  gravel,  in  which 
Dr.  Abbott  has  found  so  many  palaeoliths,  and  was  led  also  incidentally  at 
the  same  time  to  discuss  the  relative  age  of  what  Professor  Lewis  called  the 
Philadelphia  Red  Gravel.  I  had  at  that  time  recently  made  repeated  trips 
to  Trenton,  and  with  Professor  Lewis  had  been  over  considerable  portions  of 
the  Delaware  valley  for  the  express  purpose  of  determining  these  questions. 
The  conclusions  to  which  we  —  that  is,  Professor  Lewis  and  myself  —  came 
were  thus  expressed  in  the  paper  above  referred  to  (Proc.  Boston  Soc.  of 
Nat.  Hist.,  vol.  xxi.  pp.  137-145),  namely,  that  the  Philadelphia  Brick  Clay 
and  Red  Gravel  (which  are  essentially  one  formation)  marked  the  period 
when  the  ice  had  its  greatest  extension,  and  when  there  was  a  considerable 
depression  of  the  land  in  that  vicinity  ;  perhaps,  however,  less  than  a  hun- 
dred feet  in  the  neighborhood  of  the  moraine,  though  increasing  towards 
the  northwest.     During  this  period  of  greatest  extension  and  depression, 


THE   PREHISTORIC   ARCHEOLOGY   OF   NORTH   AMERICA.       343 

the  Philadelphia  Red  Gravel  and  Brick  Clay  were  deposited  by  the  ice-laden 
floods  which  annually  poured  down  the  valley  in  the  summer  seasons.  As 
the  ice  retreated  towards  the  headwaters  of  the  valley,  the  period  was 
marked  also  by  a  reelevation  of  the  land  to  about  its  present  height,  when 
the  later  deposits  of  gravel  at  Trenton  took  place.  Dr.  Abbott's  dis- 
coveries at  Trenton  prove  the  presence  of  man  on  the  continent  at  that 
stage  of  the  glacial  epoch.  Mr.  Cresson's  discoveries  prove  the  presence 
of  man  at  a  far  earlier  stage.  How  much  earlier,  will  depend  upon  our  in- 
terpretation of  the  general  facts  bearing  on  the  question  of  the  duality  of 
the  glacial  epoch. 

"  Mr.  McGee,  of  the  United  States  Geological  Survey,  has  recently  pub- 
lished the  results  of  extensive  investigations  carried  on  by  him  respecting 
the  superficial  deposits  of  the  Atlantic  coast.  (SeeAmer.  your,  of  Science, 
vol.  xxxv.,  1888.)  He  finds  that  on  all  the  rivers  south  of  the  Delaware 
there  are  deposits  corresponding  in  character  to  what  Professor  Lewis  had 
denominated  Philadelphia  Red  Gravel  and  Brick  Clay.  .  .  .  From  the  ex- 
tent to  which  this  deposit  is  developed  at  Washington,  in  the  District  of 
Columbia,  Mr.  McGee  prefers  to  designate  it  the  Columbia  formation.  But 
the  period  is  regarded  by  him  as  identical  with  that  of  the  Philadelphia  Red 
Gravel  and  Brick  Clay,  which  Professor  Lewis  had  attributed  to  the  period 
of  maximum  glacial  development  on  the  Atlantic  coast. 

"  It  is  observable  that  the  boulders  in  this  Columbia  formation  belong,  so 
far  as  we  know,  in  every  case,  to  the  valleys  in  which  they  are  now  found. 
...  It  is  observable  also  that  it  is  not  necessary  in  any  case  to  suppose 
that  these  deposits  were  the  direct  result  of  glacial  ice.  Mr.  McGee  does 
not  suppose  that  glaciers  extended  down  these  valleys  to  any  great  distance. 
Indeed,  so  far  as  we  are  aware,  there  is  no  evidence  of  even  local  glaciers 
in  the  Alleghany  Mountains  south  of  Harrisburg.  But  it  is  easy  to  see 
that  an  incidental  result  of  the  glacial  period  was  a  great  increase  of  ice 
and  snow  in  the  headwaters  of  all  these  streams,  so  as  to  add  greatly  to 
the  extent  of  the  deposits  in  which  floating  ice  is  concerned.  And  this 
Columbia  formation  is,  as  we  understand  it,  supposed  by  Mr.  McGee  to 
be  the  result  of  this  incidental  effect  of  the  glacial  period  in  increasing  the 
accumulations  of  snow  and  ice  along  the  headwaters  of  all  the  streams  that 
rise  in  the  Alleghanies.  In  this  we  are  probably  agreed.  But  Mr.  McGee 
differs  from  the  interpretation  of  the  facts  given  by  Professor  Lewis  and 
myself,  in  that  he  postulates,  largely,  however,  on  the  basis  of  facts  outside 
of  this  region,  two  distinct  glacial  epochs,  and  attributes  the  Columbia  for- 
mation to  the  first  epoch,  which  he  believes  to  be  from  three  to  ten  times  as 
remote  as  the  period  in  which  the  Trenton  gravels  were  deposited.  If,  there- 
fore, Dr.  Abbott's  implements  are,  as  from  the  lowest  estimate  would  seem 
to  be  the  case,  from  ten  thousand  to  fifteen  thousand  years  old,  the  imple- 
ments discovered  by  Mr.  Cresson  in  the  Baltimore  and  Ohio  cut  at  Clay- 
mont,  which  is  certainly  in  Mr.  McGee's  Columbia  formation,  would  be 
from  thirty  thousand  to  one  hundred  and  fifty  thousand  years  old. 


344  NARRATIVE   AND    CRITICAL   HISTORY   OF  AMERICA. 

"But  as  I  review  the  evidence  which  has  come  to  my  knowledge  since 
writing*  the  paper  in  1881,  I  do  not  yet  see  the  necessity  of  making  so 
complete  a  separation  between  the  glacial  epochs  as  Mr.  McGee  and  others 
feel  compelled  to  do.  But,  on  the  other  hand,  the  unity  of  the  epoch  (with, 
however,  a  marked  period  of  amelioration  in  climate  accompanied  by  ex- 
tensive recession  of  the  ice,  and  followed  by  a  subsequent,  re-advance  over 
a  portion  of  the  territory)  seems  more  and  more  evident.  All  the  facts 
which  Mr.  McGee  adduces  from  the  eastern  side  of  the  Alleghanies  com- 
port, apparently,  as  readily  with  the  idea  of  one  glacial  period  as  with  that 
of  two.  .  .  .  Until  further  examination  of  the  district  with  these  sugges- 
tions in  view,  or  until  a  more  specific  statement  of  facts  than  we  find  in 
Mr.  McGee's  papers,  it  would  therefore  seem  unnecessary  to  postulate  a 
distinct  glacial  period  to  account  for  the  Columbia  formation.  .  .  .  But  no 
matter  which  view  prevails,  whether  that  of  two  distinct  glacial  epochs,  or 
of  one  prolonged  epoch  with  a  mild  period  intervening,  the  Columbia  de- 
posits at  Claymont,  in  which  these  discoveries  of  Mr.  Cresson  have  been 
made,  long  antedate  (perhaps  by  many  thousand  years)  the  deposits  at 
Trenton,  N.  J.,  at  Loveland  and  Madison,  Ohio,  at  Little  Falls,  Minn.,  .  .  . 
and  at  Medora,  Ind.  .  .  .  Those  all  belong  to  the  later  portion  of  the 
glacial  period,  while  these  at  Claymont  belong  to  the  earlier  portion  of  that 
period,  if  they  are  not  to  be  classed,  according  to  Mr.  McGee,  as  belonging 
to  an  entirely  distinct  epoch."1 

The  objects  discovered  by  both  Dr.  Metz  and  Mr.  Cresson  have  been 
deposited  in  the  Peabody  Museum  at  Cambridge,  and  their  artificial  char- 
acter cannot  be  disputed. 

At  nearly  the  same  date  at  which  Dr.  Abbott  published  the  account  of 
his  discoveries,  Col.  Charles  C.  Jones,  of  Augusta,  Georgia,  recorded  the 
finding  of  "some  rudely-chipped,  triangular-shaped  implements  in  Nacoo- 
chee  valley  under  circumstances  which  seemingly  assign  to  them  very  re- 
mote antiquity.  In  material,  manner  of  construction,  and  in  general  ap- 
pearance, so  nearly  do  they  resemble  some  of  the  rough,  so-called  flint 
hatchets  belonging  to  the  drift  type,  as  described  by  M.  Boucher  de  Per- 
thes, that  they  might  very  readily  be  mistaken  the  one  for  the  other."  2 
They  were  met  with  in  the  course  of  mining  operations,  in  which  a  cutting 
had  been  made  through  the  soil  and  the  underlying  sands,  gravels,  and 
boulders  down  to  the  bed-rock.  Resting  upon  this,  at  a  depth  of  some  nine 
feet  from  the  surface,  were  the  three  implements  described.  But  it  is  plain 
that  this  deposit  can  scarcely  be  regarded  as  a  true  glacial  drift,  since  the 
great  terminal  moraine  lies  more  than  four  hundred  miles  away  to  the 
north,  and  the  region  where  it  occurs  does  not  fall  within  the  drift  area. 
It  must  be  of  local  origin,  and  few  geologists  would  be  willing  to  admit  the 

The  Age  of  the  Philadelphia  Red  Gravel,  North  American  Review  for  January,  1874  (vol. 

Boston  Soc.  of  Nat.  Hist.,  vol.  xxiv.  cxviii.  p.  70),  on  "The  Antiquity  of  the  North 

-  Antiquities  of  the  Southern  Indians,  p.  293.  American  Indians,"  he  traces  that  race  back  to 

1  he   preface   of    this   volume   is   dated   "  New  palaeolithic  times. 
York,  April    10,   1873."      In    an    article    in    the 


THE   PREHISTORIC  ARCHEOLOGY   OF   NORTH   AMERICA.       345 

existence  of  local  glaciers  in  the  Alleghanies  so  far  to  the  south  during  the 
glacial  period.  Consequently  these  objects  do  not" fall  within  our  definition 
of  true  palaeolithic  implements. 

The  same  thing  may  be  said  in  a  less  degree  of  the  implements  discov- 
ered by  C.  M.  Wallace,  in  1876,  in  the  gravels  and  clays  of  the  valley  of 
the  James  River.1 

A  different  character  attaches  to  certain  objects  discovered  in  1877  by 
Professor  N.  H.  Winchell,  at  Little  Falls,  Minnesota,  in  the  valley  of  the 
Mississippi  River.2  These  consisted  mainly  of  pieces  of  chipped  white 
quartz,  perfectly  sharp,  although  occurring  in  a  water-worn  deposit,  and 
they  were  found  to  extend  over  quite  a  large  area.  Their  artificial  char- 
acter has  been  vouched  for  by  Professor  Putnam,  and  among  them  were  a 
few  rude  implements  which  are  well  represented  in  an  accompanying  plate. 
A  geological  section  given  in  the  report  shows  that  they  occur  in  the  terrace 
some  sixty  feet  above  the  bank  of  the  river,  and  were  found  to  extend  about 
four  feet  below  the  surface.  In  the  words  of  Professor  Winchell :  "  The 
interest  that  centres  in  these  chips  .  .  .  involves  the  question  of  the  age  of 
man  and  his  work  in  the  Mississippi  Valley.  .  .  .  The' chipping  race  .  .  . 
preceded  the  spreading  of  the  material  of  the  plain,  and  must  have  been 
preglacial,  since  the  plain  was  spread  out  by  that  flood  stage  of  the  Missis- 
sippi River  that  existed  during  the  prevalence  of  the  ice-period,  or  resulted 
from  the  dissolution  of  the  glacial  winter.  .  .  .  The  wonderful  abundance 
of  these  chips  indicates  an  astonishing  amount  of  work  done,  as  if  there 
had  been  a  great  manufactory  in  the  neighborhood,  or  an  enormous  lapse 
of  time  for  its  performance." 

This  discovery  of  Professor  Winchell  was  followed  up  by  researches 
prosecuted  in  1879  in  the  vicinity  of  Little  Falls  by  Miss  F.  E.  Babbit,  of 
that  place.3  She  discovered  a  similar  stratum  of  chipped  quartz  in  the 
ancient  terrace,  of  a  mile  or  more  in  width,  about  forty  rods  to  the  east  of 
the  river,  and  elevated  some  twenty-five  feet  above  it.  This  had  been 
brought  to  light  by  the  wearing  of  a  wagon  track,  leading  down  a  natural 
drainage  channel,  which  had  cut  through  the  quartz  stratum  down  to  a 
level  below  it.  The  result  of  her  prolonged  investigations  showed  that  "  the 
stratum  of  quartz  chips  lay  at  a  level  some  twelve  or  fifteen  feet  lower  than 
the  plane  of  the  terrace  top."4  While  the  quartz  chips  discovered  by  Pro- 
fessor Winchell  were  contained  in  the  upper  surface  of  the  terrace  plain, 

1  Flint  implements  from  the  stratified  drift  of  was  reprinted  in  The  American  Antiquarian, 
the   vicinity   of  Richmond y    Va.,    in    the    Amer-     vol.  iii.  p.  18. 

ican    Journal  of   Science    (3d    series),    vol.    xi.  4    Vestiges  of  Glacial  Man  in   Central  Minne~ 

p.   195;   quoted  in   Dana's  Manual  of  Geology,  sota,  in  the  Proc.  Amer.  Assoc,  for  Adv.  of  Science, 

p.  578.  vol.  xxxii.  p.  385.     A  more  extended  account  of 

2  Sixth  annual  report  of  the  Geological  and  her  researches  will  be  found  under  the  same 
Natural  History  Survey  of  Minnesota,  1877,  p.  title  in  the  American  Naturalist  for  June  and 
54-  July,  1884  (vol.  xviii.  pp.  594  and  697).     On  p. 

3  Her  paper  on  "  Ancient  quartz-workers  and  705  the  writer  has  given  at  some  length  his 
their  quarries  in  Minnesota,"  read  before  the  opinion  in  regard  to  the  artificial  character  of 
Minnesota   Historical   Society,  February,  1880,  these  quartz  objects. 


346  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

these  were  strictly  confined  to  a  lower  level,  and  cannot  be  synchronous 
with  them.  They  must  be  older  "by  at  least  the  lapse  of  time  required 
for  the  deposition  of  the  twelve  or  fifteen  feet  of  modified  drift  forming 
the  upper  part  of  the  terrace  plain  above  the  quartz-bearing  stratum." 

This  conclusion  is  abundantly  confirmed  by  Mr.  Warren  Upham,  of  the 
U.  S.  Geological  Survey,  in  his  study  of  "The  recession  of  the  ice-sheet 
in  Minnesota  in  its  relation  to  the  gravel  deposits  overlying  the  quartz  im- 
plements found  by  Miss  Babbit  at  Little  Falls,  Minnesota."  x  The  great 
ice-sheet  of  the  latest  glacial  epoch  at  its  maximum  extension  pushed  out 
vast  lobes  of  ice,  one  of  which  crossed  western  and  central  Minnesota  and 
extended  into  Iowa.  Different  stages  of  its  retreat  are  marked  by  eleven 
distinct  marginal  moraines,  and  this  deposit  of  modified  drift  at  Little  Falls 
Mr.  Upham  believes  occurred  in  the  interval  between  the  formation  of  the 
eighth  and  the  ninth.  "  It  is,"  he  says,  "  upon  the  till,  or  direct  deposit  of 
the  ice,  and  forms  a  surface  over  which  the  ice  never  re-advanced."  An 
examination  of  the  terraces  and  plains  of  the  Mississippi  Valley  from  St. 
Paul  to  twenty-five  miles  above  Little  Falls  shows  them  to  be  similar  in 
composition  and  origin  to  the  terraces  of  modified  drift  in  the  river  valleys 
of  New  England.  In  his  judgment,  "the  rude  implements  and  fragments 
of  quartz  discovered  at  Little  Falls  were  overspread  by  the  glacial  flood- 
plain  of  the  Mississippi  River,  while  most  of  the  northern  half  of  Minne- 
sota was  still  covered  by  the  ice.  ...  It  may  be  that  the  chief  cause 
leading  men  to  occupy  this  locality  so  soon  after  it  was  uncovered  from 
the  ice  was  their  discovery  of  the  quartz  veins  in  the  slate  there,  .  .  .  afford- 
ing suitable  material  for  making  sharp-edged  stone  implements  of  the  best 
quality.  Quartz  veins  are  absent,  or  very  rare  and  unsuitable  for  this,  in 
all  the  rock  outcrops  of  the  south  half  of  Minnesota,  that  had  become  un- 
covered from  the  ice,  as  well  as  of  the  whole  Mississippi  basin  southward, 
and  this  was  the  first  spot  accessible  whence  quartz  for  implement-making 
could  be  obtained." 

According  to  this  view  the  upper  deposit  at  Little  Falls  would  appear  to 
be  more  recent  than  those  laid  down  by  the  immediate  wasting  of  the 
great  terminal  moraine  at  Trenton  and  in  Ohio  ;  but  the  occupation  of 
the  spot  by  man  upon  the  lower  terrace  may  well  have  been  at  a  much 
earlier  time. 

Many  of  the  objects  discovered  by  Miss  Babbitt  have  been  placed  in  the 
Peabody  Museum,  and  as  their  artificial  character  has  been  questioned,  the 
writer  wishes  to  repeat  his  opinion,  formed  upon  the  study  of  numerous 
specimens  that  have  been  submitted  to  him,  but  not  the  same  as  those  upon 
which  Professor  Putnam  based  his  similar  conclusions,  that  they  are  un- 
doubtedly of  human  origin. 

Implements  of  palaeolithic  form  have  been  discovered  in  several  other 
localities,  but  as  none  of  them  have  been  found  in  place,  in  undisturbed 
gravel-beds,    either   those   which   have    been    derived   from   the   terminal 

1  Proc.  of  Boston  Soc.  of  Nat.  Hist.,  vol.  xxiii.  p.  436. 


THE   PREHISTORIC   ARCHAEOLOGY   OF   NORTH    AMERICA.       347 

moraine  of  the  second  extension  of  the  great  northern  ice-sheet,  or  those 
which  are  included  within  the  drift  area,  they  cannot  be  considered  as 
proved  to  be  true  palaeolithic'  implements,  although  it  is  highly  probable 
that  many  of  them  are  such.1 

We  have  now  to  consider  the  claim  to  high  antiquity  of  objects  which 
have  been  discovered  in  several  places  in  certain  deposits,  equally  regarded 
as  of  glacial  origin,  which  occur  in  the  central  and  western  portions  of  the 
United  States.  These  are  the  so-called  "  lacustrine  deposits,"  which  are 
believed  to  have  had  their  origin  from  the  former  presence  of  vast  lakes, 
now  either  extinct  or  represented  by  comparatively  small  bodies  of  water. 
The  largest  of  such  lakes  occupied  a  great  depression  which  once  existed 
between  the  Rocky  Mountains  and  the  chain  of  the  Sierra  Nevada  during 
the  quaternary  period.  The  existing  lakes  represent  the  lowest  part  of  two 
basins,  into  which  this  depression  was  divided  ;  of  these,  the  western  one, 
represented  by  certain  smaller  lakes,  has  received  the  name  of  Lake  Lahon- 
tan.  This  never  had  any  communication  with  the  sea,  and  its  deposits 
consequently  register  the  greater  or  less  amount  of  rain  and  snow  during 
the  period  of  its  existence.  To  the  eastern  the  name  of  Lake  Bonneville 
has  been  given,  and  it  is  at  present  represented  by  the  Great  Salt  Lake  in 
Utah.  This  formerly  had  an  outlet  through  the  valley  of  the  Columbia 
River.  These  lakes  are  believed  to  have  been  produced  by  the  melting  of 
local  glaciers  existing  during  the  quaternary  times  in  the  above-named 
mountains  ;  and  similar  consequences  seem  to  have  followed  from  the  like 
presence  of  ancient  glaciers  in  the  Wahsatch  and  Uintah  mountains,  where 
no  lake  now  exists. 

In  the  ancient  deposits  of  such  an  immense  fresh-water  lake,  derived 
from  the  melting,  of  glaciers  in  the  last-mentioned  mountains,  which  once 
existed  in  southern  Wyoming,  Professor  Joseph  Leidy  first  reported,  in 
1872,  the  discovery  near  Fort  Bridger  of  "mingled  implements  of  the  rudest 
construction,  together  with  a  few  of  the  highest  finish.  .  .  .  Some  of  the 
specimens  are  as  sharp  and  fresh  in  appearance  as  if  they  had  been  but 
recently  broken  from  the  parent  block.  Others  are  worn  and  have  their 
sharpness  removed,  and  are  so  deeply  altered  in  color  as  to  look  exceedingly 
ancient."2  The  plates  accompanying  the  report  show  that  some  of  these 
objects  are  of  palaeolithic  form,  but  as  no  further  information  is  given  in 
regard  to  the  conditions  under  which  they  were  discovered,  we  cannot  pro- 
nounce them  to  be  really  palaeolithic. 

1  In  1877,  by  Professor  S.  S.  Haldeman  on  an  ity,  reported  by  S.  V.  Proudfit  in  The  American 

island  in  the  Susquehanna  River,  in  Lancaster  Anthropologist,  vol.  i.  p.  337.     By  David  Dodge 

Co.,  Penn.  {Eleventh  Rep.  Peabody  Mies.,  vol.  ii.  at  Wakefield,  Mass.,  and  by  Mr.  Frazer  at  Marsh- 

p.  255).     In  1878,  by  A.  F.  Berlin  in  the  Schuyl-  field,  Mass.  (Proe.  of  Boston  Soc.  of  Nat.  Hist.% 

kill  Valley,  at  Reading,  Penn.  {American  Anti-  vol.  xxi.  pp.  123  and  450).     By  the  writer,  in  sev- 

quarian,  vol.  i.  p.   10).      In   1879,  by  Dr.   W.  J.  eral  localities  in  New  England  {Ibid.  p.  382). 

Hoffman    in    the  valley  of  the   Potomac,  near  2  Sixth  annual  report  of  the   U.  S.  Geological 

Washington  {American  Naturalist,  vol.  xiii.  p.  Survey   of  the    Territories,   by    F.    V.    Hayden 

108).     Subsequently  by  others  in  the  same  vicin-  (1873),  P-  652. 


343  NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 

In  1874,  Dr.  Samuel  Aughey  made  known  the  existence  in  Nebraska  of 
u  hundreds  of  miles  of  similar  lacustrine  deposits,  almost  level  or  gently 
rolling."  x  To  these  the  name  of  "  loess  "  has  also  been  given,  as  well  as  to 
the  mud  deposits  derived  from  the  northern  drift.  Aughey  states  that 
these  beds  are  perfectly  homogeneous  throughout,  and  of  almost  uniform 
color,  ranging  in  thickness  from  five  to  one  hundred  and  fifty  feet.  Gener- 
ally they  lie  above  a  true  drift  formation  derived  from  glaciers  in  the  Black 
Hills,  and  represent  "the  final  retreat  of  the  glaciers,  and  that  era  of  de- 
pression of  the  surface  of  the  State  when  the  greater  part  of  it  constituted 
a  great  fresh-water  lake,  into  which  the  Missouri,  the  Platte,  and  the  Re- 
publican rivers  poured  their  waters."  The  Missouri  and  its  tributaries, 
flowing  for  more  than  one  thousand  miles  through  these  deposits,  gradu- 
ally filled  up  this  great  lake  with  sediment.  The  rising  of  the  land  by 
degrees  converted  the  lake-bottom  into  marshes,  through  which  the  rivers 
began  to  cut  new  channels,  and  to  form  the  bluffs  which  now  bound  them. 
"  The  Missouri,  during  the  closing  centuries  of  the  lacustrine  age,  must 
have  been  from  five  to  thirty  miles  in  breadth,  forming  a  stream  which  for 
size  and  majesty  rivalled  the  Amazon."  Many  remains  of  mastodons  and 
elephants  are  found  in  this  so-called  loess,  as  well  as  those  of  the  animals 
now  living  in  that  region,  together  with  the  fresh-water  and  land  shells 
peculiar  to  it.  In  it  Aughey  has  also  discovered  an  arrow-point  and  a 
spear-head,  of  which  he  gives  well-executed  figures.  Both  are  excellent 
examples  of  those  well-chipped  implements  which  are  regarded  as  typical 
of  the  Neolithic  age  or  the  age  of  polished  stone,  and  are  absolutely  differ- 
ent from  the  palaeolithic  implements  of  which  we  have  hitherto  spoken. 
They  were  both  found  in  railroad  cuttings  on  the  Iowa  side  of  the  Missouri 
River,  and  within  three  miles  of  it.  The  first  lay  at  a  depth  of  fifteen  feet 
below  the  top  of  the  deposit.  Of  the  second  he  says  it  was  "  twenty  feet 
below  the  top  of  the  loess,  and  at  least  six  inches  from  the  edge  of  the  cut, 
so  that  it  could  not  have  slid  into  that  place.  .  .  .  Thirteen  inches  above 
the  point  where  it  was  found,  and  within  three  inches  of  being  on  a  line 
with  it,  in  undisturbed  loess,  there  was  a  lumbar  vertebra  of  an  elephant."  2 

This  intermingling  in  these  deposits  of  the  bones  of  extinct  and  living 
animals  appears  to  have  been  brought  about  by  the  shifting  of  the  beds  of 
the  vast  rivers  he  has  described,  which  have  been  flowing  for  ages  through 
the  slight  and  easily  moved  material.  It  seems  to  be  analogous  to  what 
has  taken  place  in  recent  times  in  the  valley  of  the  Mississippi  and  in  its 
delta.  The  finding,  therefore,  of  arrow-heads  of  recent  Indian  type,  even  in 
place  under  twenty  feet  of  loess  and  below  a  fossil  elephant-bone,  cannot 
be  considered  as  affording  any  stronger  proof  of  the  antiquity  of  man  than 
the  oft-cited  instances  of  the  discovery  of  basket-work  and  pottery  under- 
neath similar  fossils  at  Petit  Anse  Island  in  Louisiana,  or  of  pottery  and 
mastodon-bones  on  the  banks  of  the  Ashley  River  in  South  Carolina.  No 
such  discovery  can  be  considered  of  consequence  as  bearing  upon  the 
question  of  palaeolithic  man. 

1  Ibid.  (1S74),  p.  247.  2  //,/,/.  p.  254. 


THE   PREHISTORIC   ARCHEOLOGY   OF    NORTH   AMERICA.      349 

The  late  Thomas  Belt  wrote  to  Professor  Putnam,  in  1878,  that  he  had 
discovered  "a  small  human  skull  in  an  undisturbed" loess  in  a  railway  cutting 
about  two  miles  from  Denver  (Colorado).  All  the  plains  are  covered  with 
a  drift  deposit  of  granitic  and  quartzose  pebbles  overlaid  by  a  sandy  and 
calcareous  loam  closely  resembling  the  diluvial  clay  and  the  loess  of 
Europe.  It  was  in  the  upper  part  of  the  drift  series  that  I  found  the  skull. 
Just  the  tip  of  it  was  visible  in  the  cutting  about  three  and  one  half  feet 
below  the  surface."1  Not  long  after  this  Mr.  Belt  died,  and  we  are  without 
further  information  in  regard  to  the  locality.  It  would  seem,  however, 
that  the  loess  in  which  the  skull  occurred  belongs  to  the  latest  in  the 
lacustrine  series,  and  consequently  does  not  imply  any  very  great  antiquity 
for  it. 

In  1882  Mr.  W.  J.  McGee,  of  the  U.  S.  Geological  Survey,  obtained 
from  the  upper  lacustral  clays  of  the  basin  of  the  ancient  Lake  Lahontan, 
where  they  are  exposed  in  the  walls  of  Walker  River  Canon,  a  spear-head, 
made  of  obsidian,  beautifully  chipped,  and  perfectly  resembling  those  found 


OBSIDIAN    SPEAR-HEAD* 

on  the  surface  throughout  the  southwest.  "  It  was  discovered  projecting 
point  outwards  from  a  vertical  scarp  of  lacustral  clays  twenty-five  feet  below 
the  top  of  the  section,  at  a  locality  where  there  were  no  signs  of  recent 
disturbance."2  This  is  said  to  have  been  "  associated  in  such  a  manner 
with  the  bones  of  an  elephant  or  mastodon  as  to  leave  no  doubt  of  their 
having  been  buried  at  approximately  the  same  time."  But  we  are  also  told 
that  these  lakes  are  of  very  recent  date,  and  that  they  have  "  left  the  very 
latest  of  all  the  complete  geological  records  to  be  observed  in  the  Great 
Basin."3  The  fossil  shells  obtained  from  these  deposits  all  belong  to 
living  species ;  while  the  mammalian  remains,  which  have  been  found  in 
only  very  limited  numbers,  and  all,  with  a  single  exception,  in  the  upper 
beds,  "are  the  same  as  occur  elsewhere  in  tertiary  or  quaternary  strata." 
Mr.  McGee  says  :  "  If  the  obsidian  implement  .  .  .  was  really  in  situ  (as 
all  appearances  indicated),  it   must   have  been  dropped  in  a  shallow  and 

1  Eleventh  Report  of  Peabody  Museum,  p.  257.      Russell,  being  Monog.  No.  xi.  U.  S.  Geo/.  Surv. 

2  Geological  History  of  Lake  Lahontan,  a  qua-     under  J.  W.  Powell,  p.  247  (Washington,  1885). 
ternary  lake  of  northwestern  Nevada,  by  I.  C.          3  Ibid.  p.  269. 

*  Found  in  the  Lahontan  sediments,  —  from  a  cut  in  Russell's  Lake  Lahontan,  monograph  xi.  of  Powell's 
U.  S.  Geological  Survey,  p.  247. 


350  NARRATIVE   AND    CRITICAL   HISTORY   OF  AMERICA. 

quiet  bay  of  the  saline  and  alkaline  Lake  Lahontan,  and  gradually  buried 
beneath  its  fine  mechanical  deposits  and  chemical  precipitates."  x 

In  Mr..  Russell's  opinion,  this  single  implement,  although  supported  by 
no  other  finds  of  a  similar  character,  is  sufficient  to  prove  that  "man 
inhabited  this  continent  during  the  last  great  rise  of  the  former  lake." 
But  if  this  last  great  rise  occurred  in  recent  times,  the  presence  of  the 
bones  of  tertiary  mammals  in  the  upper  beds  shows  that  great  natural 
forces  must  have  been  in  operation  at  that  time  to  have  washed  these  out 
of  their  original  place  of  deposit.  The  principal  organic  remains  found,  we 
are  told,  are  those  of  living  shells,  and  the  intermingling  of  these  with 
the  bones  of  tertiary  mammals  could  scarcely  have  taken  place  in  "  shallow 
and  quiet  bays."  To  the  writer  this  discovery  seems  rather  to  prove  that 
an  Indian  spear-head  was  in  some  manner  washed  down  and  buried  in  the 
clays  of  the  Walker  River  Canon  than  that  man  was  the  contemporary 
there  of  the  tertiary  or  quaternary  mammalia.  This  fairly  seems  to  be  a 
case  where,  in  the  language  of  Dr.  Brinton,  "  Archaeology  may  at  times 
correct  Geology."  2 

It  is  almost  paralleled  by  the  discovery  made  by  Mr.  P.  A.  Scott,  in 
Kansas,  of  a  broken  knife  or  lance-head,  measuring  in  its  present  condition 
two  inches  and  one  eighth  in  length.  Sir  Daniel  Wilson,  who  reports  it, 
says  :  "  The  spot  where  the  discovery  was  made  is  in  the  Blue  Range  of  the 
Rocky  Mountains,  in  an  alluvial  bottom,  and  distant  several  hundred  feet 
from  a  small  stream  called  Clear  Creek.  A  shaft  was  sunk,  passing  through 
four  feet  of  rich,  black  soil,  and  below  this  through  upward  of  ten  feet  of 
gravel,  reddish  clay,  and  rounded  quartz.  Here  the  flint  was  found.  .  .  . 
The  actual  object  corresponds  more  to  the  small  and  slighter  productions 
of  the  modern  Indian  tool-maker  than  to  the  rude  and  massive  drift  imple- 
ment." But  this  most  careful  and  conscientious  observer  goes  on  to 
remark,  "  Under  any  circumstances  it  would  be  rash  to  build  up  compre- 
hensive theories  on  a  solitary  case  like  this."  3 

If  the  discovery  by  Mr.  McGee  of  this  spear-head  be  insisted  upon  as 
establishing  that  man  inhabited  this  continent  during  the  last  great  rise 
of  the  lake,  it  would  be  easier  to  believe  that  that  event  occurred  in 
recent  and  not  in  quaternary  times,  than  to  admit  that  the  distinction 
between  palaeolithic  and  neolithic  implements,  established  by  so  many 
discoveries  in  this  country  and  in  Europe,  is  thereby  utterly  overthrown. 

The  only  alternative  left  is  to  believe  that  neolithic  man  was  the  contem- 
porary of  the  tertiary  mammals.  To  this  conclusion  we  are  asked  to  come 
by  Professor  Josiah  D.  Whitney,  on  account  of  the  discovery  of  the  remains 
of  man  and  of  his  works  in  the  auriferous  gravels  of  California.  The 
famous  "  Calaveras   skull  "  is  figured   upon  another  page  of  this  volume, 

1  Pof>.  Science  Monthly,  November,  1888,  p.  27.         8  Smithsonian  Report,  1862,  p.  297,  where  it  is 

2  Article  in  the  Iconographic  Encyclopedia,  on     figured;    and   repeated  in   his  Prehistoric  Man, 
Prehistoric  Archxology,  by  Daniel  G.  Brinton,     vol.  i.  p.  45. 

vol.  ii.  p.  63  (Philadelphia,  1886). 


THE    PREHISTORIC   ARCHEOLOGY   OF    NORTH    AMERICA.      351 

where  the  circumstances  attending  its  discovery  are  briefly  referred  to.1 
It  is  astonishing  to  see  how  frail  is  the  foundation  upon  which  such  a 
surprising  superstructure  has  been  raised,  as  it  is  found  set  forth  in  detail 
in  the  section  entitled  Human  remains  and  works  of  art  of  the  gravel  series, 
in  the  third  chapter  of  Professor  Whitney's  memoir  on  The  auriferous 
gravels  of  the  Sierra  Nevada  of  California?  All  is  hearsay  testimony,  and 
entirely  uncontrolled  by  any  such  careful  scrutiny  as  marks  the  work  of 
the  British  Association  in  the  explorations  carried  on  for  fifteen  years  at 
Kent's  Hole,  near  Torquay.  There  can  be  no  question  that  human  bones 
and  human  implements  have  often  been  discovered  in  these  gravels,  but 
according  to  the  accounts  as  given  these  are  mingled  in  them  in  inextricable 
confusion.  What  is  the  character  of  these  objects  of  human  workmanship? 
So  far  are  they  from  being,  as  Professor  Whitney  describes  them,  "  always 
the  same  kind  of  implements,  .  .  .  namely,  the  coarsest  and  the  least 
finished  which  one  would  suppose  could  be  made  and  still  be  implements.'* 
One  account  speaks  of  "  a  spear  or  lance  head  of  obsidian,  five  inches  long 
and  one  and  a  half  broad,  quite  regularly  formed."  Others  mention  "spear 
and  arrow  heads  made  of  obsidian;"  or  " certain  discoidal  stones  from 
three  to  four  inches  in  diameter,  and  about  an  inch  and  a  half  thick,  con- 
cave on  both  sides,  with  perforated  centre."  Still  another  witness  speaks 
of  "  a  large  stone  bead,  made  perhaps  of  alabaster,  about  one  and  a  half 
inches  long  and  about  one  and  one  fourth  inches  in  diameter,  with  a  hole 
through  it  one  fourth  of  an  inch  in  size."  We  are  also  told  of  a  "  stone 
hatchet  of  a  triangular  shape,  with  a  hole  through  it  for  a  handle,  near  the 
middle.  Its  size  was  four  inches  across  the  edge,  and  length  about  six 
inches."  So  also  oval  stones  with  continuous  "grooves  cut  around  them," 
and  "  grooved  oval  disks,"  are  more  than  once  mentioned.  We  think  these 
quotations  will  be  sufficient  to  convince  the  archaeologist  that  here  is  no 
question  of  palaeolithic  implements,  but  that  we  have  to  do  simply  with  the 
common  Indian  objects  found  on  the  surface  all  over  our  country.  Besides 
the  rude  cuts  in  Bancroft,3  I  know  of  only  one  example  of  these  California 
discoveries  which  has  been  figured.  This  is  the  "  beautiful  relic  "  described 
by  Mr.  J.  W.  Foster,  of  which  he  says  :  "  When  we  consider  its  symmetry 
of  form  .  .  .  and  the  delicate  drilling  of  the  hole  through  a  material  so 
liable  to  fracture,  we  are  free  to  say  it  affords  an  exhibition  of  the  lapidary's 
skill  superior  to  anything  yet  furnished  by  the  Stone  age  of  either  conti- 
nent." 4  Mr.  Foster  doubtfully  suggests  that  this  object  was  "used  as  a 
plummet  for  the  purpose  of  determining  the  perpendicular  to  the  horizon." 
It  has  been  shown,  however,  by  Mr.  W.  H.  Henshaw,  that  among  the 
Indians  of  Southern  California  similar  objects  have  long  been  used  by 
their   medicine-men  as  "medicine  or  sorcery  stones."5     Whichever   may 

1  See  p.  385  of  this  volume.  4  Transactions    of   the  Chicago  Academy  of 

2  Memoirs  of  Mus.  of  Comp.  Zoology  at  Harv.     Sciences,  vol.  i.  p.  232,  pi.  xxii,  fig.  3. 

College,  vol.  vi.  pp.  258-288  (Cambridge,  1880).  6   The   aboriginal  relics   called  '''sinkers''''    or 

'■'  The  Native  Races  of  the  Pacific  States  of  "plummets  "   in  Amer.  Journal  of  Archceology% 

North   America,  by  H.  H.  Bancroft,  vol.  iv.  pp.  vol.  i.  p.  105. 
699-707. 


352  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

be  held  to  be  the  true  explanation  of  its  use,  either  is  more  likely  to  be  a 
characteristic  of  the  Indian  race  than  of  primitive  man. 

But  the  objects  whose  presence  in  the  gravels  is  most  repeatedly  spoken 
of  are  stone  mortars,  which  Professor  Whitney  supposes  were  "used  by 
the  race  inhabiting  this  region  in  prehistoric  times  ...  for  providing  food." 
One  of  these  is  stated  to  have  been  "  found  standing  upright,  and  the 
pestle  was  in  it,  in  its  proper  place,  apparently  just  as  it  had  been  left  by 
the  owner."  It  was  taken  out  of  a  shaft,  according  to  the  testimony, 
twelve  feet  underneath  undisturbed  strata.  This  was  certainly  a  very 
marvellous  thing  to  have  happened  if  all  the  objects  found  in  the  gravels 
are  supposed  to  have  been  brought  there  by  the  action  of  floods  of  water. 
But  it  is  a  very  simple  matter,  if  the  supposition  of  Mr.  Southall  be  correct, 
who  thinks  that  "these  mortars  have  been  left  in  these  positions  by  the 
ancient  inhabitants  in  their  search  iox gold."  1  The  Spaniards  found  gold 
in  abundance  in  Mexico,  and  the  locality  from  which  it  came  is  believed  by 
Mr.  Southall  to  be  indicated  by  a  discovery  made  in  1849  by  some  gold- 
diggers  at  one  of  the  mountain  diggings  called  Murphy's,  in  the  region  in 
which  Professor  Whitney's  discoveries  have  taken  place.  In  examining  a 
high  barren  district  of  mountain,  they  were  surprised  to  come  upon  the 
abandoned  site  of  an  ancient  mine.  At  the  bottom  of  a  shaft  two  hundred 
and  ten  feet  deep  a  human  skeleton  was  found,  with  an  altar  for  worship 
and  other  evidences  of  ancient  labor  by  the  aborigines.2  Mr.  Southall 
believes  that  these  mortars  were  used  "  for  crushing  the  cemented  gravel 
of  the  auriferous  beds."  Some  corroboration  is  afforded  for  this  suggestion 
by  the  fact  that  stone  mortars  of  a  like  character  are  found  in  the  ancient 
gold  mines,  worked  by  the  early  Egyptian  monarchs,  in  the  Gebel  Allakee 
Mountains  near  the  Red  Sea,  which  were  used  in  pulverizing  the  gold- 
bearing  quartz. 

As  to  the  authenticity  of  the  "  Calaveras  skull," 

"  Great  contest  followed  and  much  learned  dust." 

The  probabilities  seem  in  favor  of  its  being  a  genuine  human  fossil,  and  the 
question  recurs  as  to  its  character  and  the  presumable  age  of  the  deposits 
from  which  it  came.  The  latest  geologist  who  has  studied  the  locality,  so 
far  as  the  writer  is  aware,  says  of  these  deposits  :  "  Even  before  visiting 
California  I  had  suspected  these  old  river  gravels  might  be  contemporaneous 
with  the  glacial  epoch,  and  I  still  think  this  possible.  This  area  was  not 
glaciated,  and  these  old  gravels,  hundreds  of  feet  in  thickness,  may  very 
well  represent  that  great  interval  of  time  occupied  in  other  regions  by  the 
glacial  periods."3  In  discussing  this  question  from  the  point  of  view  of  the 
character  of  the  fossil  animal  remains  contained  in  the  gravels,  we  must 

1   The  Epoch  of  the  Mammoth  and  the  Appari-         2  Schoolcraft's  Indian    Tribes   of  the   United 
Hon    of  Man    upon   the   Earth,    by    James    C.     States,  vol.  i.  p.  101  (Philadelphia,  1S51). 
Southall,  p.  399  (Philadelphia,  1878).  8  S.  B.  J.  Skertchly  in  the  Journal  Anthrop. 

Inst.,  vol.  xvii.  p.  335  (Jan.  10,  1888). 


THE   PREHISTORIC   ARCHEOLOGY    OF    NORTH    AMERICA.      353 

continually  bear  in  mind  what  Professor  E.  D.  Cope-  says  of  the  Mesozoic 
and  Ccenozoic  of  North  America  :  "  The  faunae  of  these  periods  have  not  yet 
been  discriminated.  .  .  .  Many  questions  of  the  exact  contemporaneity  of 
these  different  beds  are  as  yet  unsettled."1  Professor  Cope  has  previously 
pointed  out  how  marked  a  difference  there  is  between  the  quaternary  fauna 
of  North  America  and  that  of  Europe ;  we  have  no  Hippopotamus  or 
Rhinoceros  Tichorinus,  and  they  no  Megatherium,  Megalonyx,  and  other 
species.  Under  the  varying  conditions  of  animal  existence  thus  implied, 
to  assail  established  ideas  upon  the  sequence  in  man's  development,  or  to 
maintain  that  he  has  had  a  long  career  on  the  Pacific  slope  of  our  continent 
before  he  had  made  his  appearance  in  Western  Europe,  seems  to  the  writer 
to  be  an  attempt  to  explain  "  ignotum  per  ignotius" 

What  is  really  to  be  understood  by  the  assumption  that  man  existed  in 
tertiary  times  ?  So  profound  a  palaeontologist  as  Professor  William  Boyd 
Dawkins  thinks  "  it  is  impossible  to  believe  that  man  should  have  been  an 
exception  to  the  law  of  change.  In  the  Pliocene  age  we  cannot  expect  to 
find  traces  of  man  upon  the  earth.  The  living  placental  mammals  had  only 
then  begun  to  appear,  and  seeing  that  the  higher  animals  have  invariably 
appeared  in  the  rocks  according  to  their  place  in  the  zoological  scale,  fishes, 
amphibians,  reptiles,  placental  mammals,  it  is  hardly  reasonable  to  suppose 
that  the  highest  of  all  should  then  have  been  upon  the  earth."2  When, 
therefore,  some  of  the  geologists  of  our  country  support  Professor  Whit- 
ney's claim  that  these  discoveries  of  human  fossils  have  actually  proved 
man's  existence  in  the  Pliocene  period,  by  arguments  mainly  based  upon  the 
effects  of  erosion  and  the  immense  periods  of  time  which  these  imply,  or 
favor  his  inference  from  the  animal  fossils  contained  in  these  deposits  that 
there  has  been  "  a  total  change  in  the  fauna  and  flora  of  the  region,"  and 
that  "the  fauna  of  the  gravel  deposits  is  almost  exclusively  made  up  of 
extinct  species,"  we  may  well  insist,  with  Dawkins,  that  the  human  remains 
should  not  be  regarded  as  standing  upon  a  different  basis  from  those  of 
the  horse,  since  both  occur  under  similar  conditions.  Dr.  Leidy  reports 
the  finding  of  remains  of  four  different  species  of  fossil  Equus.  But  among 
them  "  we  may  note  the  skull  of  a  mustang,  identical  with  that  of  Mexico 
and  California,  which  could  not  have  been  buried  in  the  gravels  of  Sierra 
County  before  the  time  of  the  Spanish  Conquest,  when  the  living  race  of 
horses  was  introduced."  Professor  Jeffries  Wyman  says  of  the  Calaveras 
skull:  "Any  conclusions  based  upon  a  single  skull  are  liable  to  prove  erro- 
neous, unless  we  have  sufficient  grounds  for  the  belief  that  such  a  skull  is 
a  representative  one  of  the  race  to  which  it  belongs.  .  .  .  We  have  no  suf- 
ficient reason  for  assuming  in  the  present  instance  that  the  skull  is  a  repre- 
sentative one.  .  .  .  The  skull  presents  no  signs  of  having  belonged  to  an 
inferior  race.  In  its  breadth  it  agrees  with  the  other  crania  from  Califor- 
nia, except  those  of  the  Diggers,  but  surpasses  them  in  the  other  particulars 

1  The  American  Naturalist,  vol.  xxi.  p.  459  2  Early  Man  in  America,  in  the  North  Amer- 
(1887).  ican  Review,  Oct.,  1883,  p.  340. 

vol.  I.  —  23 


354  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

in  which  comparisons  have  been  made."  1  As,  therefore,  what  appear  to  be 
the  skulls  of  a  California  Indian  and  that  of  a  Mexican  mustang  have  been 
found  to  occur  in  the  same  deposits,  this  circumstance,  instead  of  proving 
that  man  was  an  inhabitant  of  pliocene  America,  would  seem  to  the  writer 
to  imply  either  that  these  deposits  are  comparatively  recent,  or  that  the 
fossil  bones  found  in  them  are  so  commingled  that  arguments  based  upon 
purely  palaeontological  considerations  can  be  regarded  as  entitled  to  very 
little  weight. 

But  although  some  American  palaeontologists  are  inclined  to  argue  that 
these  deposits  belong  to  the  Pliocene,  on  account  of  the  character  of  the 
vertebrate  fossils  found  in  them,  it  must  not  be  forgotten  that  geologists 
generally  prefer  to  refer  them  to  the  Pleistocene.  They  believe  that  even 
the  superimposition  of  lava  beds  upon  the  gravels  does  not  establish  a  very 
high  antiquity  for  them,  and  question  whether  the  time  that  has  elapsed 
since  the  outflow  of  the  lava,  as  measured  by  the  amount  of  erosion  that  has 
taken  place  in  the  gravels,  is  to  be  regarded  as  much  greater  than  can  prop- 
erly be  assigned  to  the  Pleistocene  period  elsewhere.  Professor  Whitney 
himself  admits  the  difficulty  of  distinguishing  whether  "deposits  have  been 
accumulated  in  the  place  where  we  find  them  previous  to  the  cessation  of 
the  period  of  volcanic  activity.  The  gravels  which  have  not  been  protected 
by  a  capping  of  basalt,  or  only  thinly  or  not  at  all  covered  by  erupted  ma. 
terials,  may  in  some  places  have  been  overlain  by  recent  deposits  in  such  a 
way  that  the  line  between  volcanic  and  post-volcanic  cannot  be  distinctly 
drawn.  ...  It  must  not  unfrequently  have  happened  that  fossils  have  been 
washed  out  of  the  less  coherent  detrital  beds  belonging  to  the  volcanic 
series,  carried  far  from  their  original  resting-place,  and  deposited  in  such  a 
position  that  they  seem  to  belong  to  the  present  epoch."2  In  one  of  the 
reports  of  Hayden's  survey  can  be  seen  a  plate  representing  "  Modern 
Lake  Deposits  capped  with  Basalt."  3  There  is  sufficient  ground  for  be- 
lieving that  the  volcanic  activity  of  the  regions  of  the  Sierras  has  continued 
down  to  very  recent  times,  geologically  speaking,  and  that  there  is  no  such 
great  difference  of  age  between  the  lava-cappings  and  the  other  beds  as 
Professor  Whitney  supposes.  Hayden  thinks  "the  main  portion  of  the 
volcanic  material  of  the  West  has  been  thrown  out  at  a  comparatively 
modern  date."4  Undoubtedly  the  amount  of  erosion  that  has  taken  place 
in  these  river  gravels  implies  a  great  lapse  of  time,  but  so  do  the  other  facts 
of  physical  geography  which  have  been  employed  as  chronometers  by  which 
to  measure  the  time  since  the  close  of  the  quaternary  period.  To  carry 
this  erosion  back  to  the  tertiary  times,  and  to  assign  man  his  place  in  the 
world  then  on  that  ground,  in  face  of  the  arguments  to  the  contrary  drawn 
from  archaeology,  palaeontology,  and  geology,  in  view  of  the  essential  weak- 
ness of  the  testimony  upon  which  the  arguments  in  its  favor  are  based, 

1  The  Auriferous  Gravels,  etc.,  p.  273.  8  Sixth  annual  report  of  the  U.  S.  Geol.  Surv. 

2  Ibid.  p.  242.  of  the  Territories,  p.  29. 

4  Ibid.  p.  44. 


THE   PREHISTORIC   ARCHAEOLOGY   OF   NORTH   AMERICA.       355 

would  seem  to  be  a  most  hazardous  assumption.  It  is  only  equalled  by  the 
statement  that  "  the  discoveries  made  in  Europe,  which  have  already  ob- 
tained general  credence,  carry  man  close  to  the  verge  of  the  tertiary ;  if  not, 
indeed,  a  little  the  other  side  of  the  line."  1  In  the  writer's  opinion,  this  is 
the  belief  of  only  a  small  number  of  the  most  extreme  evolutionists  in 
Europe,  while  the  great  body  of  cautious  and  critical  observers  think  that 
it  has  not  been  proved,  and  a  few  are  willing  to  hold  their  judgment  in 
suspense. 

Professor  Whitney's  conclusions,  however,  are  supported  by  Mr.  Wallace 
in  the  article  quoted  at  the  beginning  of  this  chapter,  in  his  character  as 
an  evolutionist  of  the  most  advanced  school.  He  says :  "  Believing  that 
the  whole  bearing  of  the  comparative  anatomy  of  man  and  of  the  anthropoid 
apes,  together  with  the  absence  of  indications  of  any  essential  change  in 
his  structure  during  the  quaternary  period,  lead  to  the  conclusion  that  he 
must  have  existed,  as  man,  in  pliocene  times,  and  that  the  intermediate 
forms  connecting  him  with  the  higher  apes  probably  lived  during  the  early 
pliocene  or  the  miocene  period,  it  is  urged  that  all  such  discoveries  .  .  . 
are  in  themselves  probable  and  such  as  we  have  a  right  to  expect."  2  In 
such  a  frame  of  mind  it  is  very  easy  for  him  to  v/ave  aside  every  objection 
raised  by  the  archaeologist  to  the  character  of  the  evidence  brought  forward 
to  sustain  the  alleged  discoveries.  To  the  objection  that  the  objects  ac- 
companying the  human  remains,  for  which  such  a  great  antiquity  is  claimed, 
are  too  similar  to  those  of  comparatively  recent  times,  he  has  a  ready  an- 
swer :  u  The  same  may  be  said  of  the  most  ancient  bow  and  spear-heads 
and  those  made  by  modern  Indians.  The  use  of  the  articles  has  in  both 
cases  been  continuous,  and  the  objects  themselves  are  so  necessary  and  so 
comparatively  simple  that  there  is  no  room  for  any  great  modification  of 
form."  The  writer  can  only  state  here  that  no  archaeologist  holds  this 
opinion,  and  will  refer  for  a  detailed  statement  of  his  reasons  for  the  con- 
trary view  to  an  article  by  him  upon  The  Bow  and  Arrow  unknown  to 
Palceolithic  Mail? 

It  is  not  easy  to  believe  that  so  vast  a  difference  in  age  can  be  attributed 
to  the  deposits  upon  the  opposite  sides  of  the  chain  of  the  Sierra  Nevada, 
as  would  follow  if  we  are  to  hold  that  the  auriferous  gravels  belong  to  the 
tertiary,  while  the  Lahontan  deposits  belong  to  the  quaternary  period. 
Far  more  reasonable  does  it  seem  to  suppose  that  they  both  fall  within  the 
two  divisions  into  which  we  have  seen  that  the  pleistocene  has  been  divided. 
To  the  writer  it  appears,  from  what  study  he  has  made  of  the  evidences 
alleged  of  man's  existence  in  North  America  in  early  times,  that  proof  is 
wanting  that  he  made  his  appearance  here  earlier  than  in  interglacial  times. 
Dr.  Abbott's  discoveries  seem  to  be  worthy  of  all  the  importance  which  has 
been  assigned   to  them,  and  the  more  so  from  the  fact  that  they  are  in 

1  The  Auriferous  Gravels,,  etc.,  p.  281.  3  Proc.  of  Boston  Soc.  of  Nat.  Hist.,  vol.  xxiii. 

2  The  Antiquity  of  Man  in  North  America,  p.     p.  269. 
679. 


356  NARRATIVE   AND    CRITICAL   HISTORY   OF  AMERICA. 

accord  with  similar  discoveries  made  in  the  Old  World.  The  evidence 
adduced  appears  to  be  altogether  too  fragmentary  and  strained  to  warrant 
the  conclusion  that  has  been  drawn  that  there  is  no  proper  correlation 
between  the  geological  calendars  of  the  two  hemispheres. 

Besides  the  numerous  palaeolithic  implements  which  the  Trenton  gravels 
have  yielded,  there  have  been  found  in  them  three  human  crania,  more 
or  less  complete,  and  portions  of  others.1  Professor  Putnam  is  inclined 
to  the  opinion  that  these  may  be  veritable  remains  of  the  makers  of  the 
palaeolithic  implements.  But  it  is  difficult  to  conceive  how  such  fragile 
objects  as  human  skulls,  in  this  period  and  at  this  locality,  could  have 
survived  the  destructive  forces  to  which  they  must  have  been  subjected. 
We  must  recollect  that  the  bones  of  man  are  very  seldom  met  with  in 
the  river  gravels  of  the  Old  World,  and  such  crania  as  are  accepted 
as  belonging  to  these  deposits  are  dolichocephalic,  and  not,  like  these, 
brachycephalic.2  The  circumstances  under  which  these  three  have  been 
found  are  not  reported  with  sufficient  detail  to  enable  us  to  account  satis- 
factorily for  their  presence,  nor  can  we  admit  that  the  fact  that  they 
"are  not  of  the  Delaware  Indian  type"  affords  any  adequate  criterion  for 
our  judgment.  It  is  well  established  that  "  in  America  we  find  extreme 
brachycephaly,  as  well  among  the  prehistoric  as  among  the  historic  peoples 
from  British  America  to  Patagonia.  At  the  same  time,  dolichocephaly  is 
found,  besides  among  the  Eskimos,  throughout  the  American  Indian  tribes 
from  north  to  south  ;  but  it  cannot  be  considered  an  American  craniologic 
characteristic."  3  The  various  forms  of  skulls,  moreover,  are  found  to  be  so 
intermingled  that  they  have  been  compared  to  "what  might  be  looked  for 
in  a  collection  made  from  the  potter's  field  of  London  or  New  York." 4 
The  problem  is  still  further  complicated  by  the  widespread  custom  among 
the  American  tribes  of  altering  the  natural  shape  of  the  skull,  sometimes 
by  flattening  it,  sometimes  by  making  it  as  round  as  possible.5  Taking  all 
these  matters  into  consideration,  we  are  compelled  to  regard  craniology  by 
itself  as  an  insufficient  guide. 

We  have  now  passed  in  review  such  evidences  of  man's  early  existence 
in  North  America  as  seem  to  be  sufficiently  substantiated  by  satisfactory 
proof,  and  have  intentiona^y  left  out  of  consideration  many  former  exam- 
ples, which  were  accustomed  to  be  cited  before  the  science  of  prehistoric 
archaeology  had  formulated  her  laws  and  established  her  general  conclu- 
sions, as  well  as  some  more  recent  ones  in  which  the  evidence  seems  to  be 
weak. 

It  only  remains  for  the  writer  to  express  his  own  conclusions  on  the 
question.     But  first  let  him  draw  attention  to  the  state  of  public  opinion 

1  Reports  of  Peabody  Musenm,vo\.\\\.  pp.  177,  4  Notes  on  the  Crania  of  the  N.  E.  Indians, 
408;  iv.  p.  35.  by  Lucien  Carr,  p.  9  {Anniversary  Memoirs  of 

2  Early  Man  in  Britain,  by  W.  Boyd  Daw-     Boston  Soc.  of  Nat.  Hist.),  1880. 

kins,  p.  167.  5   The  Standard  Natural  History,  ed.  by  J.  S. 

::  Dr.  H.  Ten  Kate  in  Science,  vol.  xii.  p.  228     Kingsley,  vol.  vi.  p.  143. 
(November  9,  1888). 


THE   PREHISTORIC   ARCHAEOLOGY   OF   NORTH    AMERICA.       357 

upon  this  subject  as  it  is  well  expressed  by  an  English  writer  :  "The  evi- 
dence for  the  existence  of  palaeolithic  man  in  America  has  been  more  fiercely 
contested  even  than  in  Europe,  and  the  problem  there  is  certainly  more 
complicated.  In  Europe  we  can  test  the  age  of  the  remains  not  merely  by 
their  actual  character,  but  also  by  the  presence  or  absence  of  associated 
domestic  animals.  In  America  this  test  is  absent,  for  there  were  virtually 
no  domestic  animals  save  the  dog  known  to  the  pre-European  inhabitants. 
We  are  therefore  remitted  to  less  direct  evidence,  namely,  the  provenance 
of  the  remains  from  beds  of  distinctly  Pleistocene  age,  the  fabric  of  the 
remains,  and  their  association  with  animals,  we  have  reason  to  believe, 
become  extinct  at  the  termination  of  that  period."  1 

As  an  example  of  the  spirit  in  which  this  "  fierce  contest "  is  waged  in 
America,  it  will  be  sufficient  to  quote  a  few  passages  from  a  work  by  one 
of  her  most  eminent  men  of  science.  He  is  speaking  of  "what  seems  to 
be  a  village  site  in  Europe,  of  far  greater  antiquity  than  the  Swiss  lake- 
villages,  and  which  may  be  a  veritable  '  Palaeolithic  '  antediluvian  town.  It 
occurs  at  Solutre,  near  Macon,  in  eastern  France,  and  has  given  rise  to 
much  discussion  and  controversy,  as  described  by  Messrs.  De  Ferry  and 
Arcelin.  ...  It  destroys  utterly  the  pretension  that  the  men  of  the  mam- 
moth age  were  an  inferior  race,  or  ruder  than  their  successors  in  the  later 
stone  age.  .  .  .  Lastly,  many  of  the  flint  weapons  of  Solutre  are  of  the 
palaeolithic  type  characteristic  of  the  river  gravels,  .  .  .  while  other  imple- 
ments and  weapons  are  as  well  worked  as  those  of  the  later  stone  age. 
Thus  this  singular  deposit  connects  these  two  so-called  ages,  and  fuses 
them  into  one."2  The  only  comment  the  writer  will  make  upon  this  state- 
ment is  to  say  that  he  has  twice  visited  the  station  at  Solutre  in  company 
with  M.  Arcelin  ;  that  he  has  examined  the  collection  of  the  late  M.  De 
Ferry  at  his  house ;  and  that  he  has  before  him  the  work  which  is  sup- 
posed to  be  quoted  from,3  and  he  accordingly  feels  warranted  in  asserting 
with  confidence  that  not  one  "flint  implement  of  the  palaeolithic  type  char- 
acteristic of  the  river  gravels "  was  ever  found  at  Solutre.  A  note  ap- 
pended to  Sir  J.  W.  Dawson's  rash  statement  adds  :  "  Recent  discoveries 
by  M.  Prunieres,  in  caves  at  Beaumes  Chaudes,  seem  to  show  that  the 
older  cave-men  were  in  contact  with  more  advanced  tribes,  as  arrow-heads 
of  the  so-called  neolithic  type  are  found  sticking  in  their  bones,  or  asso- 
ciated with  them.  This  would  form  another  evidence  of  the  little  value  to 
be  attached  to  the  distinction  of  the  two  ages  of  stone."  The  writer  has 
already  indicated  his  conviction  that  palaeolithic  man  had  not  advanced 
sufficiently  to  invent  the  bow  and  arrow,  and  he  wishes  to  add  here  that 
"  arrow-heads  of  the  so-called  neolithic  type "  continued  to  be  ordinary 
weapons  employed  during  the  Age  of  Bronze.     He  is  only  surprised  that 

1  The  Mammoth  and  the  Flood,  by  Henry  H.  3   Le   Maconnais   Prehistorique,  .  .  .  ouvrage 
Howorth,  p.  316  (London,  1887).  posthume  par  H.  De  Ferry  .  .  .  avec  notes  et  cet. 

2  Fossil  Men  and  their  modem  Representatives,  par  A.  Arcelin,  Macon,  1870. 
by  J-  W.  Dawson,  p.  106  et  seq.  (London,  1880). 


35$  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

Dr.  Prunieres'  discoveries  are  not  quoted  to  prove  that  there  is  no  distinc- 
tion between  the  Age  of  Stone  and  the  Age  of  Bronze. 

Tested  by  the  canons  of  prehistoric  archaeology,  superposition,  associa- 
tion, and  style,  in  the  judgment  of  the  writer  the  fact  of  the  existence  of 
palaeolithic  man  upon  this  continent,  and  the  distinction  between  the  rude 
palaeolithic  implement  and  the  skilfully  chipped  obsidian  objects  which  be- 
long to  what  is  called  in  Europe  the  Solutre  type  (a  development  of  the 
later  period  in  the  early  stone  age,  which  cannot  be  overlooked  in  discuss- 
ing the  question  of  the  antiquity  of  man),  are  truths  as  firmly  established 
as  any  taught  by  modern  science.  The  small  minority  who  refuse  to  ad- 
mit the  last  stated  proposition  are  laggards  in  her  march,  and  the  few 
doubters  who  still  question  the  genuineness  of  the  palaeolithic  implements 
from  the  Trenton  gravels  are  not  entitled  by  their  knowledge  of  the  pro- 
cesses of  manufacturing  stone  implements  to  have  much  weight  attached 
to  their  opinions. 

Regarding,  then,  the  existence  of  palaeolithic  man  as  established  by  the 
finding  of  four  hundred  of  his  relics  in  the  Delaware  valley  near  Trenton, 
we  have  next  to  inquire  whether  there  is  evidence  that  in  that  region  man 
made  any  progress  towards  the  neolithic  condition.  For  an  answer  to  this 
question  we  have  only  to  study  the  immense  collection  of  objects  gathered 
by  Dr.  Abbott,  and  now  deposited  in  the  Peabody  Museum  at  Cambridge. 
This  seems  to  warrant  a  conclusion  exactly  the  opposite  to  Professor  Whit- 
ney's, who  states  that  "  so  far  as  California  is  concerned  .  .  .  the  imple- 
ments, tools,  and  works  of  art  obtained  are  throughout  in  harmony  with 
each  other,  all  being  the  simplest  and  least  artistic  of  which  it  is  possible 
to  conceive ; "  and  his  further  statement  that  the  "  rude  tools  required  but 
little  more  skill  than  is  indicated  by  the  chipped  obsidian  implements  which 
are  now,  and  have  been  from  all  time,  in  use  among  the  aborigines  of  this 
continent."  2 

We  have  already  seen  that  Professor  Whitney's  inferences  about  the 
relics  of  man  occurring  in  the  gravels  of  California  are  not  at  all  justified 
by  the  facts  relating  to  their  discovery  as  reported  by  him  ;  and  as  he 
offers  no  proof  of  his  other  assertion  that  "  chipped  obsidian  implements 
have  been  for  all  time  in  use  among  the  aborigines  of  this  continent,"  we 
will  venture  to  question  its  accuracy,  even  should  he  argue  that  his  loose 
statement  was  intended  to  apply  only  to  the  aborigines  of  California.  Con- 
sequently we  are  somewhat  at  a  loss  to  understand  why  Dr.  Abbott  should 
feel  called  upon  to  refute  his  conclusions.  He  does  this,  however,  success- 
fully in  his  Primitive  Industry,  which  is  so  largely  based  upon  this  great 
collection  as  to  answer  satisfactorily  as  a  catalogue  for  it.  In  his  own 
words,  "  the  careful  and  systematic  examination  of  the  surface  geology  of 
New  Jersey,  of  itself,  it  is  believed,  shows  as  abundant  and  unmistakable 
evidence  of  the  transition  from  a  true  palaeolithic  to  a  neolithic  condition  as 
is  exhibited  in  the  traces  of  human  handiwork  found  in  the  valley  of  any 

1    The  Auriferous  Gravels,  etc.,  p.  287. 


THE   PREHISTORIC   ARCHEOLOGY   OF   NORTH   AMERICA.       359 

European  river."  x  The  arguments  upon  which  this  conclusion  is  based  are 
drawn  from  each  of  the  three  canons  of  prehistoric  archaeology.  A  certain 
class  of  objects,  superior  in  form  and  finish  to  the  rude  palaeolithic  im- 
plement, but  decidedly  inferior  in  every  respect  to  the  common  types  of 
Indian  manufacture,  with  which  collectors  of  such  objects  all  over  our 
country  are  perfectly  familiar,  is  found  occurring  principally  in  deposits 
which  occupy  a  position  intermediate  between  the  drift  gravels,  from  which 
come  the  palaeolithic  implements,  and  the  cultivable  surface-soil,  in  which 
the  former  implements  of  the  Indians  are  constantly  brought  to  light  by  the 
ordinary  operations  of  agriculture.  In  other  instances,  where  these  pecu- 
liar objects  are  found  on  or  near  the  surface,  not  only  do  they  not  always 
occur  there  in  association  with  the  common  Indian  relics,  but  the  material 
of  which  they  are  made,  argillite,  is  the  same  as  that  out  of  which  all  the 
four  hundred  palaeolithic  implements  are  fabricated,  with  the  exception  of 
"two  of  quartz,  one  of  quartzite,  and  one  made  from  a  black  chert  pebble."  2 
This  peculiar  material  occurs  in  place  only  a  few  miles  north  of  Trenton, 
and  as  the  ice-sheet  withdrew  it  afforded  "  the  first  available  mineral  for 
effective  implements  other  than  pebbles,  and  these  were  largely  covered 
with  water,  and  not  so  readily  obtained  as  at  present ;  while  the  dry  land 
of  that  day,  the  Columbia  gravel,  contained  almost  exclusively  in  this 
region  small  quartzite  pebbles  an  inch  or  two  in  length."3  The  objects 
thus  referred  to  exhibit  only  a  few  simple  types.  There  is  a  rudely  chipped 
spear-head,  about  three  or  four  inches  in  length  and  from  one  to  two  in 
breadth,  characterized  by  the  same  kind  of  decomposition  of  the  surface 
which  is  seen  upon  the  palaeolithic  implements.  These  occur  in  large 
numbers;  "as  many  as  a  thousand  have  been  found  in  an  area  of  fifty 
acres.  ...  A  peculiarity  ...  is  their  frequent  occurrence  ...  at  a  depth 
that  suggests  that  they  were  lost  when  the  face  of  the  country  was  dif- 
ferent from  what  it  now  is."4  An  implement  is  often  found  which  was 
probably  used  as  a  knife,  also  very  rudely  chipped,  and  shaped  somewhat 
like  a  spear-head,  but  never  having  a  sharp  point.  The  argillite,  of  which 
these  are  made,  "  is  very  hard  and  susceptible  of  being  brought  to  a  very 
sharp  edge,"  but  they  are  now  all  much  decomposed  upon  the  surface,  and 
"  are  frequently  brought  to  light  through  land-slides  and  the  uprooting  of 
trees  from  depths  greater  than  it  is  usual  to  find  jasper  implements"  5  of 
the  Indians. 

The  most  common  object  of  all,  however,  and  one  that  occurs  in  very 
large  numbers,  is  a  slender  argillite  spear-point,  about  three  inches  in 
length,  of  nearly  uniform  size,  and  having  little  or  no  finish  at  the  base. 
These  are  found  at  various  depths  up  to  five  feet,  principally  in  the  allu- 

1  Primitive  Industry  ;  or  Illustrations  of  the         2  Proc.  Boston  Soc.  of  Nat.  Hist.,  vol.  xxiii.  p. 
Handiwork  in  Stone,  Bone,  and  Clay  of  the  Na-     422. 

tive  Paces  of  the  Northern  Atlantic  Seaboard  of        3  Proc.  of  Am.  Assoc,  for  Adv.  of  Science ;  vol 
America,  by  Charles  C.  Abbott  (Salem  and  Bos-     xxxvii. 

ton,  1881),  p.  3.  4  Primitive  Industry,  p.  253. 

6  Ibid.  p.  262. 


360  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

vial  mud  that  has  accumulated  upon  the  meadows  skirting  the  Delaware 
River,  that  are  liable  to  be  overflowed  occasionally  by  the  tide.  From  this 
circumstance,  in  addition  to  their  shape,  Dr.  Abbott  has  conjectured  that 
they  were  used  as  fish-spears.1  "  This  deposit  of  mud  is  of  a  deep  blue- 
black  color,  stiff  in  consistency,  and  almost  wholly  free  from  pebbles.  It 
is  composed  of  decomposed  vegetable  matter  and  a  large  percentage  of 
very  fine  sand.  It  varies  in  depth  from  four  to  twenty  feet,  and  rests  on  an 
old  gravel  of  an  origin  antedating  the  river  gravels  that  contain  palaeolithic 
implements.  This  mud  is  the  geological  formation  next  succeeding  the 
palaeolithic  implement-bearing  gravels.  ...  A  careful  survey  of  this  mud 
deposit,  made  at  several  distant  points,  leads  to  the  conclusion  that  its  for- 
mation dates  from  the  exposure  of  the  older  gravel  upon  which  it  rests, 
through  the  gradual  lessening  of  the  bulk  of  the  river,  until  it  occupied  only 
its  present  channel.  .  .  .  The  indications  are  that  the  present  volume  and 
channel  of  the  river  have  been  essentially  as  they  now  are  for  a  very  long 
period  ;  and  the  character  of  the  deposit  is  such  that  its  accumulation,  if 
principally  from  decomposition  of  vegetable  matter,  must  necessarily  be 
very  gradual.  Since  its  accumulation  to  a  depth  sufficient  to  sustain  tree 
growth,  forests  have  grown,  decayed,  and  been  replaced  by  a  growth  of 
other  timber.  While  so  recent  in  origin  that  it  seems  scarcely  to  warrant 
the  attention  of  the  geologist,  its  years  of  growth  are  nevertheless  to  be 
numbered  by  centuries,  and  the  traces  of  man  found  at  all  depths  through 
it  hint  of  a  distant,  shadowy  past  that  is  difficult  to  realize. 

"  The  same  objection,  it  may  be,  will  be  urged  in  this  instance  as  in  others 
where  the  comparative  antiquity  of  man  is  based  upon  the  depth  at  which 
stone  implements  are  found,  —  that  all  these  traces  have  been  left  upon  the 
present  surface  of  the  ground,  and  subsequently  have  gotten,  by  unex- 
plained means,  to  the  various  depths  at  which  they  now  occur.  It  is,  in- 
deed, difficult  to  realize  how  some  of  these  argillite  spear-points  have 
finally  sunk  through  a  compact  peaty  mass  until  they  have  reached  the  very 
base  of  the  deposit.  For  those  who  urge  that  this  sinking  process  explains 
the  occurrence  of  implements  at  great  depths,  it  remains  to  demonstrate 
that  the  people  who  made  these  argillite  fish-spears  either  made  only  these, 
or  were  careful  to  take  no  other  evidences  of  their  handicraft  with  them 
when  they  wandered  about  these  meadows ;  for  certainly  nothing  else  ap- 
pears to  have  shared  the  fate  of  sinking  deeply  into  the  mud.  In  fact,  the 
objection  mentioned  is  met  in  this  case,  as  in  that  of  the  palaeolithic  imple- 
ments, that  if  these  fish-spears  are  of  the  same  age  and  origin  as  the  ordinary 
Indian  relics  of  the  surface,  then  all  alike  should  be  found  at  great  depths. 
This,  we  know,  is  not  the  case.  Furthermore,  the  character  of  the  deposit 
is  not  that  of  a  loose  mud  or  quicksand,  but  more  like  that  of  peat.  It  has 
a  close  texture,  is  tough  and  unyielding  to  a  degree,  and  offers  decided 
resistance  to  the  sinking  of  comparatively  light  objects  deeply  into  it.  This 
is,  of  course,  lessened  when  the  deposit  is  subject  to  tidal  overflows,  and  in 

1  Primitive  Industry,  p.  276  et  scq. 


THE    PREHISTORIC   ARCHEOLOGY   OF    NORTH    AMERICA.       361 

the  immediate  vicinity  of  springs,  which,  bubbling  through -it,  have  caused 
a  deposit  of  quicksand.  While  here  an  object  sinks  instantly  out  of  sight, 
it  is  not  here  that  we  must  judge  of  the  character  of  the  formation  as  a 
whole  ;  and  over  the  greater  portion  of  its  area  we  find  no  evidence  of 
objects  disappearing  beneath  the  surface  at  a  more  rapid  rate  than  the 
accumulation  of  decomposing  vegetable  matter  would  explain.  Efforts 
have  been  made  to  determine  the  rate  of  progress  of  this  growth  of  mould, 
but  they  are  not  wholly  satisfactory ;  nevertheless  the  indications  are  suffi- 
cient to  warrant  our  belief  that  the  rate  is  so  gradual  as  to  invest  with  great 
archaeological  interest  the  characteristic  traces  of  man  found  in  these  allu- 
vial deposits." 

Although  these  argillite  spear-points  seem  principally  to  occur,  as  has 
been  stated,  in  the  alluvial  mud  along  the  banks  of  the  Delaware,  yet  they 
are  often  found  upon  the  surface,  and  associated  with  objects  of  Indian 
origin.  This  circumstance  Dr.  Abbott  attempts  to  explain  by  the  following 
considerations  :  "  One  marked  result  of  the  deforesting  of  the  country  and 
its  constant  cultivation  has  been  to  remove  in  great  part  the  many  inequal- 
ities of  the  surface  and  to  dry  up  many  of  the  smaller  brooks.  The  hillocks 
have  been  worn  down,  the  valleys  filled  up,  and  this  of  course  has  resulted 
in  bringing  to  the  surface,  on  the  higher  ground,  the  argillite  implements 
which  were  at  considerable  depths,  and  in  burying  in  the  valleys  the  more 
recent  jasper  and  quartz  implements  of  Indian  origin  that  were  left  upon 
the  soil  when  lost  or  discarded  by  the  red  man.  In  the  remnants  of  forests 
still  remaining,  where  no  such  disturbance  of  the  soil  has  occurred,  the 
relative  depths  at  which  argillite  and  jasper  respectively  occur  indicate  the 
greater  age  of  the  former."  * 

He  recurs  to  this  subject  in  another  place : 2  "The  telling  fact  with  refer- 
ence to  these  argillite  spear-points  is  that  they  are  not,  in  the  same  sense 
as  jasper  arrow-heads,  surface-found  implements.  They  occur  also,  and 
even  more  abundantly,  beneath  the  surface-soil.  The  celebrated  Swedish 
naturalist,  Peter  Kalm,  travelled  throughout  central  and  southern  New 
Jersey  in  1748-50,  and  in  his  description  of  the  country  remarks:  'We 
find  great  woods  here,  but  when  the  trees  in  them  have  stood  a  hundred 
and  fifty  or  a  hundred  and  eighty  years,  they  are  either  rotting  within  or 
losing  their  crown,  or  their  wood  becomes  quite  soft,  or  their  roots  are  no 
longer  able  to  draw  in  sufficient  nourishment,  or  they  die  from  some  other 
cause.  Therefore,  when  storms  blow,  which  sometimes  happens  here,  the 
trees  are  broken  of!  either  just  above  the  roots,  or  in  the  middle,  or  at  the 
summit.  Several  trees  are  likewise  torn  out  with  their  roots  by  the  power 
of  the  winds.  ...  In  this  manner  the  old  trees  die  away  continually,  and 
are  succeeded  by  a  younger  generation.  Those  which  are  thrown  down  lie 
on  the  ground  and  putrefy,  sooner  or  later,  and  by  that  means  increase  the 
black  soil,  into  which  the  leaves  are  likewise  finally  changed,  which  drop 
abundantly  in  autumn,  are  blown  about  by  the  winds  for  some  time,  but  are 

1  Ibid.  p.  515,  note.  2  Proc.  of  Am.  Assoc,  for  Adv.  of  Science,  vol.  xxxvii. 


362  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

heaped  up  and  lie  on  both  sides  of  the  trees  which  are  fallen  down.  It 
requires  several  years  before  a  tree  is  entirely  reduced  to  dust.'  1  This 
quotation  has  a  direct  bearing  on  that  which  follows.  It  is  clear  that  the 
surface-soil  was  forming  during  the  occupancy  of  the  country  by  the  In- 
dians. The  entire  area  of  the  State  was  covered  with  a  dense  forest,  which 
century  after  century  was  increasing  the  black  soil  to  which  Kalm  refers. 
If,  now,  an  opportunity  occurs  to  examine  a  section  of  virgin  soil  and  un- 
derlying strata,  as  occasionally  happens  on  the  bluffs  facing  the  river,  the 
limit  in  depth  of  this  black  soil  may  be  approximately  determined.  An 
average  derived  from  several  such  sections  leads  me  to  infer  that  the  depth 
is  not  much  over  one  foot,  and  the  proportion  of  vegetable  matter  increases 
as  the  surface  is  approached.  Of  this  depth  of  superficial  soil  probably  not 
over  one  half  has  been  derived  from  decomposition  of  vegetable  growths. 
While  no  positive  data  are  determinable  in  this  matter  beyond  the  naked 
fact  that  rotting  trees  increase  the  bulk  of  top-soil,  one  archaeological 
fact  that  we  do  derive  is  that  flint  implements  known  as  Indian  relics 
belong  to  this  superficial  or  '  black  soil,'  as  Kalm  terms  it.  Abundantly 
are  they  found  on  the  surface ;  more  sparingly  are  they  found  near  the 
surface  ;  more  sparingly  still  the  deeper  we  go  ;  while  at  the  base  of  this 
deposit  of  soil  the  argillite  implements  occur  in  greatest  abundance.  Here, 
then,  we  have  the  whole  matter  in  a  nut-shell.  The  two  forms  were  disso- 
ciated until  by  the  deforesting  of  the  country  and  subsequent  cultivation  of 
the  soil,  except  in  a  few  instances,  they  became  commingled." 

A  further  argument  in  respect  to  the  relation  which  argillite  implements 
bear  to  those  made  of  jasper  and  quartz  is  derived  from  the  relative  propor- 
tion in  which  they  occur  in  localities  which  are  believed  to  have  been  oc- 
cupied first  by  the  users  of  argillite,  and  subsequently  by  the  Indians.  "  Of 
a  series  of  twenty  thousand  objects  gathered  in  Mercer  County,  New  Jersey, 
forty-four  hundred  were  of  argillite,  and  of  such  rude  forms  and  in  such 
limited  varieties  as  would  be  expected  of  the  productions  of  a  less  cultured 
people  than  the  Indian  of  the  stone  age.  Of  this  series  of  forty-four  hun- 
dred, two  hundred  and  thirty-three  are  well-designed  drills  or  perforators  and 
scrapers  ;  the  others  being  spear-points,  fishing-spears,  arrow-heads,  and 
knife-like  implements."  2  This  is  supplemented  by  negative  evidence  drawn 
from  "  the  character  of  the  sites  of  arrow-makers'  open-air  workshops,  or 
those  spots  whereon  the  professional  chipper  of  flint  pursued  his  calling. 
In  the  locality  where  I  have  pursued  my  studies  several  such  sites  have 
been  discovered  and  carefully  examined.  In  no  one  of  these  workshop 
sites  has  there  been  found  any  trace  of  argillite  mingled  with  the  flint-chips 
that  form  the  characteristic  feature  of  such  spots.  On  the  other  hand,  no 
similar  sites  have  been  discovered,  to  my  knowledge,  where  argillite  was 
used  exclusively.  The  absence  of  this  mineral  cannot  be  explained  on  the 
ground  that  it  was  difficult  to  procure,  for  such  is  not  the  case.     It  con- 

1  Peter  Kalm,  Travels  into  North  America,  translated  by  J.  R.  Forster  (London,  1770-71),  v.  ii.  p.  17. 

2  Primitive  Industry,  p.  462. 


THE   PREHISTORIC   ARCHEOLOGY   OF   NORTH   AMERICA.      363 

stitutes,  in  fact,  a  considerable  percentage  of  the  pebbles  ^and  boulders  of 
the  drift  from  which  the  Indians  gathered  their  jasper  and  quartz  pebbles 
for  working  into  implements  and  weapons.  If  the  absence  of  argillite  from 
such  heaps  of  selected  stones  is  explained  by  the  assertion  that  the  Indians 
had  recognized  the  superiority  of  jasper,  then  the  belief  that  argillite  was 
used  prior  to  jasper  receives  tacit  assent.  If,  however,  it  was  the  earlier 
Indians  who  used  argillite,  and  gradually  discarded  it  for  the  various  forms 
of  flint,  then  we  ought  to  find  workshop  sites  older  than  the  time  of  flint- 
chipping,  and  others  where  the  two  minerals  are  associated.  This,  as  has 
been  stated,  has  not  been  done."  1 

Professor  Putnam  has  found  a  confirmation  of  these  views  of  Dr.  Abbott 
in  the  contents  of  a  great  shell-heap  at  Keyport,  in  New  Jersey,  inves- 
tigated over  thirty  years  ago  by  Rev.  Samuel  Lockwood,  and  now  placed 
in  the  Peabody  Museum  at  Cambridge.  "  As  the  shell-heap  at  Keyport, 
once  covering  a  mile  or  more  in  length  along  a  narrow  strip  bordered  upon 
one  side  by  the  ocean  and  on  the  other  by  Raritan  Bay,  is  entirely  oblit- 
erated, it  is  of  importance  that  the  materials  obtained  from  it  are  now  in 
the  museum  for  comparison  with  our  very  extensive  collections  from  the 
shell-heaps  of  New  England.  The  fact  that  at  certain  places  on  this 
narrow  strip  between  the  bay  and  the  sea  the  prevailing  implements 
were  of  argillite  and  of  great  antiquity  has  a  peculiar  significance  in  con- 
nection with  those  from  Trenton,  and  again  points  to  an  intermediate 
period  between  the  palaeolithic  and  the  late  Indian  occupation  of  New 
Jersey." 2 

To  these  various  arguments  the  writer  wishes  to  add  the  statement  that 
to  his  personal  knowledge  argillite  spear-points,  and  especially  those  of 
the  fish-spear  type,  are  occasionally  found  in  other  parts  of  our  country 
besides  New  Jersey.  In  his  own  researches,  which  have  been  principally 
carried  on  upon  the  seacoast  of  New  England,  he  has  never  found  an 
example  of  them  in  the  shell-heaps  proper,  which  are  universally  recog- 
nized by  archaeologists  as  relics  of  the  Indians.  The  few  which  he  has 
found  himself,  or  has  obtained  from  others,  have  come  from  meadows  by 
the  side  of  rivers  or  ponds,  where  they  might  very  well  have  been  used  as 
fish-spears. 

A  further  confirmation  of  Dr.  Abbott's  opinions  in  regard  to  the  descend- 
ants of  palaeolithic  man  is  derived  from  certain  discoveries  made  by  Mr. 
Hilborne  T.  Cresson  in  the  alluvial  deposits  at  Naaman's  Creek,  in  Dela- 
ware. These  were  first  made  known  in  November,  1887,  by  a  letter  to  the 
editor  of  the  American  Antiquarian.  "In  1870,  a  fisherman  living  in  the 
village  of  Marcus  Hook,  Pennsylvania,  gave  me  some  spear  and  arrow  heads 
flaked  from  a  dense  argillite,  as  well  as  other  rude  implements  of  a  pre- 
historic people,  which  he  had  found  on  some  extensive  mud  flats  near  the 
mouth  of  Naaman's  Creek,  a  small  tributary  of  the  Delaware.     The  finder 

1  Proc.  of  Amer.  Assoc,  for  Adv.  of Science ,  vol.  2  Rep.  of  Peabody  Museum,  vol.  iv.  p.  43. 

xxxvii. 


364  NARRATIVE    AND    CRITICAL   HISTORY    OF   AMERICA. 

stated  that  while  fishing  ...  he  had  noticed  here  and  there  the  ends  of  logs 
or  stakes  protruding  from  the  mud,  and  that  they  seemed  to  him  to  have 
been  placed  in  rows.  ...  A  visit  made  a  few  days  afterward  to  the  place 
.  .  .  disclosed  the  ends  of  much-decayed  stakes  or  piles  protruding  here 
and  there  above  the  mud.  .  .  .  On  my  return  from  France  in  1880  I  again 
visited  the  spot.  .  .  .  While  abroad  I  studied  in  spare  moments  many 
archaeological  collections,  especially  those  from  the  Swiss  Lake  Dwellings, 
and  visited  the  various  lake  stations  of  Switzerland.  The  rude  dressings  of 
the  ends  of  the  piles  in  some  places  were  evidently  made  with  blunt  stone 
implements,  and  recalled  those  I  had  seen  on  the  ends  of  the  posts  in  the 
Delaware  River  marshes.  Since  1880  I  have  quietly  examined  the  remains, 
excavating  what  pile  ends  remained  in  situ  (preserving  a  few  that  did  not 
crumble  to  pieces),  preserving  careful  notes  of  the  dredging  and  excavations 
(at  low  tides),  carried  on  principally  by  myself,  aided  at  times  by  interested 
friends.  The  results  so  far  seem  to  indicate  that  the  ends  of  the  piles  im- 
bedded in  the  mud,  judging  from  the  implements  and  other  debris  scattered 
around  them,  once  supported  shelters  of  early  man  that  were  erected  a  few 
feet  above  the  water,  —  the  upper  portion  of  the  piles  having  disappeared 
in  the  long  lapse  of  time  that  must  have  ensued  since  they  were  placed 
there.  (The  flats  are  covered  by  four  and  one  half  feet  of  water  on  the  flood 
tide ;  on  the  ebb  the  marsh  is  dry,  and  covered  with  slimy  ooze  several  feet 
in  depth,  varying  in  different  places.)  Three  different  dwellings  have  been 
located,  all  that  exist  in  the  flats  referred  to,  after  a  careful  examination 
within  the  last  four  years  of  nearly  every  inch  of  ground  carefully  laid  off 
and  examined  in  sections.  The  implements  found  in  two  of  '  the  supposed 
river  dwelling  sites '  are  very  rude  in  type,  and  generally  made  of  dense  ar- 
gillite,  not  unlike  the  palaeoliths  found  by  my  friend  Dr.  C.  C.  Abbott  in  the 
Trenton  gravels.  The  character  of  the  implements  from  the  other  or  third 
supposed  river  dwelling  on  the  Delaware  marshes  is  better  finished  objects 
made  of  argillite."  1 

The  greater  portion  of  the  objects  obtained  by  Mr.  Cresson  has  been 
placed  in  the  Peabody  Museum,  to  which  he  is  at  present  attached  as  a  spe- 
cial assistant ;  but  he  has  also  kindly  sent  to  the  writer  a  small  illustrative 
collection  from  each  site,  for  his  study. 

The  writer  would  hesitate  to  draw  the  inference  from  this  single  dis- 
covery that  the  custom  of  living  in  pile-dwellings  ever  prevailed  in  North 
America,  although  there  is  evidence  that  such  a  practice  was  not  unknown 
in  South  America.  This  is  to  be  found  in  the  account  of  the  voyage  of 
Alonso  de  Ojeda  along  the  north  coast  of  that  country,  in  the  year  1499, 
in  which  he  was  accompanied  by  Vespucius.2  I  will  quote  the  language  of 
Washington  Irving  :  "  Proceeding  along  the  coast,  he  arrived  at  a  vast, 
deep  gulf  resembling  a  tranquil  lake,  entering  which  he  beheld  on  the 
eastern  side  a  village  whose  construction  struck  him  with  surprise.  It 
consisted  of  twenty  large  houses,  shaped  like  bells,  and  built  on  piles  driven 

1  Vol.  ix.  p.  363.  2  See  Vol.  II.  pp.  144  and  187. 


THE    PREHISTORIC   ARCHEOLOGY    OF    NORTH    AMERICA.      365 

into  the  bottom  of  the  lake,  which  in  this  part  was  limpid  and  of  but  little 
depth.  Each  house  was  provided  with  a  drawbridge,  and  with  canoes  by 
which  the  communication  was  carried  on.  From  these  resemblances  to  the 
Italian  city,  Ojeda  gave  to  the  bay  the  name  of  the  Gulf  of  Venice,  and  it  is 
called  at  the  present  day  Venezuela,  or  Little  Venice."  1  There  is  no  inhe- 
rent improbability  that  such  a  custom  may  have  prevailed  upon  the  shores 
of  Delaware  Bay,  and  for  the  same  reason  that  has  caused  it  to  be  followed 
elsewhere.  "  It  has  been  stated  that  the  natives  living  near  Lake  Maracaybo, 
in  South  America,  erect  pile  dwellings  over  the  lake,  to  which  they  resort 
in  order  to  escape  from  the  mosquitoes  which  infest  the  shore.  Lord  also 
mentions  that  the  Indians  of  the  Suman  prairie,  British  Columbia,  on  the 
subsidence  of  the  annual  floods  in  May  and  June,  build  pile  dwellings  over 
a  lake  there,  to  which  they  retire  to  escape  from  the  mosquitoes  which  at 
that  period  infest  the  prairie  in  dense  clouds,  but  will  not  cross  the 
water."  2 

But  it  would  be  safer,  probably,  to  consider  these  discoveries  of  Mr.  Cres- 
son's  as  marking  the  site  of  ancient  aboriginal  fish-weirs,  such  as  are  de- 
scribed by  Captain  Ribault  and  other  early  explorers  as  made  by  the  na- 
tives.3 The  writer  agrees  with  Professor  Putnam  in  thinking  that  "  the 
fact  that  at  only  one  station  pottery  occurs,  and,  also,  that  at  this  station 
the  stone  implements  are  largely  of  jasper  and  quartz,  with  few  of  argillite, 
while  at  the  two  other  stations  many  rude  stone  implements  are  associated 
with  chipped  points  of  argillite,  with  few  of  jasper  and  other  flint-like 
material,  is  of  great  interest."  4 

Still  further  confirmation  of  the  progress  of  the  palaeolithic  man  in  this 
region  is  afforded  by  discoveries  made  in  a  rock-shelter  near  the  head -waters 
of  Naaman's  Creek,  as  early  as  1866,  for  an  account  of  which,  and  the 
preservation  of  the  objects  then  found,  we  are  also  indebted  to  Mr.  Cresson  : 
"The  remains  of  the  Naaman's  Creek  rock-shelter  luckily  fell  into  hands 
that  have  preserved  them.  ...  To  give  a  detailed  account  of  how  the  rock- 
shelter  was  discovered  would  consume  too  much  time.  Let  us  rather  con- 
sider briefly  the  .  .  .  contents  of  the  shelter's  various  layers.  .  .  .  Fortu- 
nately careful  drawings  of  the  shelter  were  made  during  its  excavation 
between  the  years  1866  and  1867.  ...  A  glance  shows  the  outcrop  of  the 
rock  as  it  appeared  before  the  excavations  were  begun  in  1866.  The  trees 
show  that  the  ground  was  then  covered  by  a  thick  wood.  .  .  .  From  the 
point  that  marks  the  innermost  edge  of  the  outcrop,  overhanging  the 
hollow,  a  perpendicular  line  dropped  to  the  ground  would  measure  five  and 
one  eighth  feet,  the  height  of  the  projection  of  the  rock  above  the  ground 
before  the  excavations  were  commenced. 

"Twenty-two  feet  eight  inches  from  the  outcrop,  measured  from  its  inner 
face,  there  is  still  another  outcrop.  .  .  .  This  marks   the  opposite  side  of 

1  Companions  of  Columbus,  p.  28.  8  Antiquities  of  the  Southern  Indians,  by  C.  C. 

2  Flint  Chips,  a  Guide  to  Prehistoric  Archa:ol-     Jones,  p.  320. 

°gy>^  Edw.  T.  Stevens,  p.  123.  *  Rep.  of  Peabody  Museum,  vol.  iv.  p.  45. 


366  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

the  hollow.  ...  It  is  evident  how  admirably  the  place  was  adapted  to  the 
wants  of  the  early  hunters  of  the  Delaware  valley,  whether  it  be  as  a 
shelter,  or  as  a  place  of  defence  against  their  enemies.  .  .  .  Let  us  look  at 
the  layers  of  earth  that  filled  it,  these  being  intermingled  with  rude  imple- 
ments, broken  bones,  and  charcoal,  indicating  that  man  at  times  had  resorted 
to  the  spot. 

"  Layer  C  [the  lowest].  This  was  composed  of  schist,  resting  on  the  bed- 
rock of  the  shelter.  A  layer  of  aqueous  gravel,  of  the  same  type  as  that 
underlying  Philadelphia,  rested  on  the  decomposed  schist.  The  greatest 
depth  of  the  red  gravel  layer  was  four  feet  two  and  one  fourth  inches, 
measured  from  the  layer  of  decomposed  schist.  Least  depth  of  gravel  ob- 
served, one  foot  three  inches.  .  .  . 

"  Layer  A  [next  above].  This  was  a  layer  of  grayish-white  brick  clay 
mixed  with  yellow  clay,  similar  to  that  underlying  Philadelphia,  on  top  of 
which  was  a  layer  mixed  with  sand.  .  .  .  Stone  implements  were  discovered 
in  this  layer.  They  were  but  few  in  number  and  very  rude,  exclusively  of 
argillite,  and  palaeolithic  in  type.  Greatest  depth  of  layer,  two  feet  one  and 
one  half  inches.     No  implements  of  bone  were  found.  .  .  . 

"  Layer  T  [next  above].  This  was  of  reddish  gravel,  intermingled  with 
decomposed  schist,  cinders,  and  broken  bones  of  animals.  Fragments  of  a 
human  skull  were  found  ...  in  this  layer.  A  fragment  of  a  human  rib 
was  also  preserved.  The  fragments  of  the  skull  are  covered  here  and  there 
by  dendritic  incrustations.  Rude  spears  and  implements  of  argillite  were 
found  in  this  layer.     Depth  of  layer,  thirteen  to  eighteen  inches. 

"Layer  D  [next  above].  Composed  of  reddish-yellow  clay.  Depth,  two 
feet  three  inches.     No  implements. 

"  Layer  M  [next  above].  In  this  layer  were  numerous  implements  of 
argillite  and  some  of  bone,  intermingled  with  rude  implements  of  quartzite 
and  jasper  and  fragments  of  rude  pottery,  with  charcoal.  Greatest  depth, 
one  foot  one  and  one  half  inches.     Least  depth,  three  inches. 

"  Layer  R  [next  above].  Yellow  clay.  Greatest  depth,  two  feet  one  and 
one  half  inches  ;  least  depth,  eight  inches.     No  implements. 

"  Layer  W  [next  above].  This  contained  chipped  implements  ;  those  made 
of  jasper  and  quartzite  predominating  over  those  of  argillite.  In  the  lowest 
part  of  this  layer  were  fragments  of  rude  pottery.  In  the  upper  portion  of 
the  layer  were  potsherds  decidedly  superior  in  decoration  and  technique  to 
those  from  the  lower  portion.  Geological  composition  of  this  layer,  yellow 
clay  loam.  Greatest  depth,  three  feet  four  inches.  Least  depth,  two  and 
one  half  inches. 

"  Layer  L  [top].  This  consists  of  leaf  mould  seven  inches  thick,  converted 
into  swamp  muck  by  decomposing  action  of  water  from  springs.  No  im- 
plements. .  .  .  No  remains  of  extinct  animals  were  found."  2 

Professor  Putnam  thus  proceeded  to  comment  upon  these  discoveries  •. 
'We  have  a  series  of  objects,  taken  from  the  several  layers  of  the  shelter, 

1  "  Early  Man  in  the  Delaware  Valley,"  in  the  Proc.  Boston  Soc.  of  Nat.  Hist.,  vol.  xxiv. 


THE   PREHISTORIC   ARCHEOLOGY   OF   NORTH  AMERICA.       367 

giving  us  a  chronology  of  the  utmost  importance,  as  each  period  of  occupa- 
tion of  the  shelter  was  followed  by  a  natural  deposition,  separating  the  dif- 
ferent periods  of  occupation.  The  stone  implements  .  .  .  are  taken  from 
the  lowest  layer,  indicating  the  earliest  period  of  occupation  of  the  rock- 
shelter  ;  and  .  .  .  they  correspond  in  shape  and  rudeness  of  execution  with 
those  taken  from  the  gravel-bed  at  Trenton  ;  and  like  most  of  the  latter 
they  are  all  of  argillite.  The  specimens  from  the  second  period  are  of 
argillite,  and  while  many  are  chipped  into  slender  points,  they  are  still  of 
very  rude  forms  ;  and  these  in  turn  correspond  with  the  argillite  points 
found  by  Dr.  Abbott  deep  down  in  the  black  soil,  or  resting  upon  the 
gravel,  at  Trenton.  In  the  upper  layers  of  the  cave  we  observe  .  .  .  the 
gradual  introduction  of  implements  chipped  from  jasper  and  quartz,  and 
corresponding  in  form  with  those  found  upon  the  surface  throughout  the 
valley.  And  as  a  further  indication  of  this  later  development,  it  was  only 
in  the  upper  layers  that  pottery,  bone  implements,  and  ornaments  were 
found ;  the  three  distinct  periods  of  occupation  of  the  Delaware  valley  are 
thus  distinctly  shown  ;  and  this  cave-shelter  is  a  perfect  exemplification  of 
the  results  which  Dr.  Abbott  had  obtained  from  a  study  of  the  specimens 
which  he  has  collected  upon  the  surface,  deep  in  the  black  soil,  and  in  the 
gravel,  at  Trenton." 

From  the  accumulative  force  of  these  various  lines  of  reasoning,  the 
writer  thinks  that  there  is  a  strong  probability  that  here,  on  the  waters  of 
the  Delaware,  man  developed  from  the  palaeolithic  to  the  neolithic  stage  of 
culture.  But  we  cannot  follow  Dr.  Abbott  in  his  further  conclusion  (if, 
indeed,  he  still  holds  to  it)  that  we  are  to  seek  the  descendants  of  this 
primitive  population  in  the  Eskimos,  driven  north  after  contact  with  the 
Indians.  We  have  failed  to  discover  the  slightest  evidence  to  sustain 
this  position.  The  hereditary  enmity  existing  between  the  Eskimos  and 
the  Indians  may  be  equally  well  explained  upon  the  theory  that  the  former 
are  later  comers  to  this  continent,  and  are  therefore  hated  by  the  Indian 
races  as  intruders.     The  two  races  are  certainly  markedly  unlike. 

In  the  absence  of  any  evidence  tending  to  show  the  development  of 
the  argillite-using  people  into  the  Indian  races,  with  their  perfected  im- 
plements and  weapons  of  the  age  of  polished  stone,  it  seems  more  reason- 
able to  hold  with  Professor  Dawkins  that  the  earlier  and  ruder  race  perished 
before  or  were  absorbed  by  a  people  furnished  with  a  better  equipment  in 
the  struggle  for  the  "  survival  of  the  fittest."  The  palaeolithic  man  of  the 
river  gravels  of  Trenton  and  his  argillite-using  posterity  the  writer  believes 
to  be  completely  extinct.1 

It  only  remains  for  the  writer  to  express  his  regret  that  he  has  been  pre- 
vented from  setting  forth  in  detail,  at  the  present  time,  the  grounds  upon 
which  he  has  come  to  other  conclusions  which  were  briefly  indicated  at  the 
beginning  of  this  chapter.     He  can  only  repeat   here  his  belief  that  the 

1  Early  Man  in  Britaifi,  p.  173. 


368  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

so-called  Indians,  with  their  many  divisions  into  numerous  linguistic  fam- 
ilies, were  later  comers  to  our  shores  than  the  primitive  population,  whose 
development  he  has  attempted  to  trace  ;  that  the  so-called  "  moundbuilders  " 
were  the  ancestors  of  tribes  found  in  the  occupation  of  the  soil ;  and  that 
the  Pueblos  and  the  Aztecs  were  only  peoples  relatively  farther  advanced 
than  the  others. 

The  writer  further  thinks  that  these  are  propositions  capable,  if  not  of 
being  demonstrated,  at  least  of  being  made  to  appear  in  a  very  high  degree 
probable  by  means  of  authorities  which  will  be  found  amply  referred  to  in 
other  chapters  of  this  volume. 


^tfeccvy^^.  ^^^uey 


THE  PROGRESS    OF   OPINION    RESPECTING  THE   ORIGIN 
AND   ANTIQUITY   OF   MAN   IN   AMERICA. 

BY   THE   EDITOR. 


The  literature  respecting  the  origin  and  early  condition  of  the  American  aborigines  is  very  extensive ; 
and,  as  a  rule,  especially  in  the  earlier  period,  it  is  not  characterized  by  much  reserve  in  connecting  races  by 
historical  analogies.1  Few  before  Dr.  Robertson,  in  discussing  the  problem,  could  say  :  "  I  have  ventured  to 
inquire  without  presuming  to  decide." 

The  question  was  one  that  allured  many  of  the  earlier  Spanish  writers  like  Herrera  and  Torquemada. 
Among  the  earlier  English  discussions  is  that  of  Wm.  Bourne  in  his  Booke  called  the  Treasure  for  Travel- 
lers (London,  1578),  where  a  section  is  given  to  "  The  Peopling  of  America."  The  most  famous  of  the  early 
discussions  of  the  various  theories  was  that  of  Gregorio  Garcia,  a  missionary  for  twenty  years  in  South 
America,  who  reviewed  the  question  in  his  Origen  de  los  Indios  de  el  Nuevo  Mundo  (Valencia,  1607).2  He 
goes  over  the  supposed  navigations  of  the  Phoenicians,  the  identity  of  Peru  with  Solomon's  Ophir,  and  the- 
chances  of  African,  Roman,  and  Jewish  migrations,  —  only  to  reject  them  all,  and  to  favor  a  coming  of  Tar- 
tars and  Chinese.  Clavigero  thinks  his  evidences  the  merest  conjectures.  E.  Brerewood,  in  his  Erxquirie? 
touching  the  diversity  of  languages  and  religions  (London,  1632,  1635),  claimed  a  Tartar  origin.  In  New 
England,  where  many  were  believers  in  the  Jewish  analogies,  it  is  somewhat  amusing  to  find  not  long  after 
this  the  quizzical  Thomas  Morton,  with  what  seems  like  mock  gravity,  finding  the  aboriginal  source  in  "  the 
scattered  Trojans,  after  such  time  as  Brutus  departed  from  Latium."  3  The  reader,  however,  is  referred  to 
other  sections  of  the  present  volume  for  the  literature  bearing  upon  the  distinct  ethnical  connections  of  the 
early  American  peoples. 

The  chief  literary  controversy  over  the  question  began  in  1642,  when  Hugo  Grotius  published  his  De 
Origine  Gentium  Americanarum  Dissertatio  (Paris  and  Amsterdam,  1642).4     He  argued  that  all  North 


1  Waitz,  Introd.  to  Anthropology,  Eng.  trans.,  p.  255, 
points  out  the  dangers  of  over-confidence  in  this  research. 
Cf.  also  J.  H.  McCulloh's  Researches  (1829). 

The  best  indications  of  the  sources  as  respects  the  origin 
of  the  Americans  can  be  found  in  Haven's  Archeology  of 
the  United  States  {Smithsonian  Contributions,  viii.,  1856) ; 
Bancroft's  foot-notes  to  his  Nat.  Races,  v.  ch.  1  ;  Short,  ch. 
3,  on  the  diversity  of  opinions ;  Poole's  Index,  p.  637,  and 
Supplement,  p.  274.  Cf.  Drake's  Book  of  the  Indians, 
ch.  2. 

Without  anticipating  the  characterization  and  mention  of 
the  essential  books  later  to  be  indicated,  some  miscellaneous 
references  may  be  added  without  much  attempt  at  classify- 
ing them. 

Among  English  writers :  Hyde  Clarke's  Researches 
on  prehistoric  and  protohistoric  comparative  philology, 
mythology ,  and  archeology  in  connection  with  the  origin 
of  culture  in  America  (London,  1875).  Robert  Knox's 
Races  of  Men  (London,  1862);  J.  Kennedy  in  his  Prob- 
able origin  of  the  American  Indians  (London,  1854),  and 
in  his  Essays,  ethnological  and  linguistic  (London,  1861); 
J.  C.  Beltrami's  Pilgrimage  in  Europe  and  A  merica 
(London,  1828)  ;  C.  H.  Smith  in  Edinburgh  New  Phil- 
osophical yournal,  xxxviii.  1. 

Some  French  authorities :  Nadaillac,  Les  premiers 
hommes,  ii.  93,  and  his  Z,' Amerique prehistorique,  ch.  10, 
and  to  the  English  translation  W.  H.  Dall  adds  a  chapter 
on  this  subject ;  Brasseur  de  Bourbourg's  introduction  to 
his  Popul  Vuh  (section  4) ;  Dabry  de  Thiersant's  De  V ori- 
gine des  indiens  du  nouveau  monde  et  de  leur  civilisation 
(Paris,  18S3);  M.  A.  Baguet's  "  Les  races  primitives  des 
deux  Ameriques  "  in  Bull,  de  la  Soc.  de  Geog.  d"1 A  nvers, 
viii.  440 ;  Domenech  in  Revue  Contemporaine,  1st  ser., 
xxxiii.  283  ;  xxxiv.  5,  284  ;  2d  ser.,  iv.  ;  Baron  de  Bretton's 

VOL.    I.  —  24 


Origines  des  peuples  de  VA  merique,  in  the  Nancy  Compte- 
rendu,  Congres  des  A  mericanistes,  i.  439. 

Among  German  writers  perhaps  the  most  weighty  are 
Theodor  Waitz  in  his  Anthropologic  der  Naturv'dlker 
(1862-66),  and  Carl  Vogt's  Vorlesungen  fiber  den  Menschen, 
translated  as  Lectures  on  Man  (1864). 

American  writers:  Drake's  Book  of  the  Indians,  ch.  1,  2  ; 
Doddridge's  Notes  on  the  Settlement  and  Indian  Wars  of 
Virginia  and  Penna.,  ch.  3;  Geo.  Catlin's  Life  amongst 
the  Indians  (1861),  and  his  Last  Rambles  (1867),  with 
extracts  in  Smithsonian  Ann.  Rept.,  1885,  iii.  749  ; 
Isaac  McCoy's  Hist,  of  Baptist  Indian  Missions  (Wash- 
ington, 1840);  Short's  No.  Amer.  of  Antiq.,  ch.  4,  11 ; 
B.  H.  Coate's  A  nnual  Discourse  before  the  Penna.  Hist. 
Soc.  (Philad.,  1834),  reviewing  the  various  theories;  also  in 
their  Memoirs,  iii.  part  2  ;  John  Y.  Smith  in  Wisconsin 
Hist.  Soc.  Ann.  Rep.,  iv.  117;  Dennie's  Portfolio,  xiii. 
231*  5!9»  xiv.  7i  A.  R.  Grote  in  Amer.  Naturalist,  xi. 
221  (April,  1877);  C.  C.  Abbott  in  Ibid.  x.  65. 

Some  Canadian  writers  :  J.  Campbell  in  Quebec  Lit.  and 
Hist.  Soc.  Transactions  (1880-81)  ;  Napoleon  Legendre's 
"  Races  indigenes  de  l'Ame'rique  devant  l'histoire "  in. 
Proc.  Royal  Soc.  of  Canada,  ii.  25. 

2  The  book  is  a  rare  one.  Field,  No.  586.  Sabin,  vii. 
p.  157.  Quaritch  in  1885  had  not  known  of  a  copy  being 
for  sale  in  twenty  years.  He  then  had  two  (Nos.  28,355-56). 
There  is  one  in  Harvard  College  Library.  Garcia  drew 
somewhat  from  a  manuscript  of  Juan  de  Vetanzos  a  com- 
panion of  Pizarro,  and  he  gives  the  native  accounts  «>f  their 
origin.  There  was  a  second  edition,  with  Barcia's  Annota- 
tions, Madrid,  1729  (Carter-Brown,  iii.  432). 

3  New  English  Canaan  (Amsterdam,  1637—  C  F. 
Adams'  ed.,  1883,  pp.  125,  i2<j). 

4  There   is  an    English   translation   in   the    Bibliotheca 


370 


NARRATIVE    AND    CRITICAL    HISTORY   OF   AMERICA. 


America  except  Yucatan  (which  had  an  Ethiopian  stock)  was  peopled  from  the  Scandinavian  North  ;  that  the 
Peruvians  were  from  China,  and  that  the  Moluccans  peopled  the  regions  below  Peru.  Grotius  aroused  an 
antagonist  in  Johannes  de  Laet,  whose  challenge  appeared  the  next  year :  Joannis  de  Laet  Antwerpiani 
notac  ad  dissertationem  Hugonis  Grotii  de  origine  gentium  Anicricanarum :  et  observationes  aliquot  ad 
meliorem  indaginem  dijjicillimcz  illius  qucestionis  (Amsterdam,  1643). 1  He  combated  his  brother  Dutch- 
man at  all  points,  and  contended  that  the  Scythian  race  furnished  the  predominant  population  of  America. 
The  Spaniards  went  to  the  Canaries,  and  thence  some  of  their  vessels  drifted  to  Brazil.  He  is  inclined  to 
accept  the  story  of  Madoc's  Welshmen,  and  think  it  not  unlikely  that  the  people  of  the  Pacific  islands  may 
have  floated  to  the  western  coast  of  South  America,  and  that  minor  migrations  may  have  come  from  other 
lands.  He  supports  his  views  by  comparisons  of  the  Irish,  Gallic,  Icelandic,  Huron,  Iroquois,  and  Mexican 
tongues. 

To  all  this  Grotius  replied  in  a  second  Dissertatio,  and  De  Laet  again  renewed  the  attack  :  loannis  de  Laet 
Antwerpiani  respousio  ad  dissertationem  sccundam  Hvgonis  Grotii,  de  origine  gentium  Americanarum. 
Cum  indice  ad  utr unique  libcllum  (Amsterdam,  1644)."- 

De  Laet,  not  content  with  his  own  onset,  incited  another  to  take  part  in  the  controversy,  and  so  George 
Horn  (Hornius)  published  his  De  Originibus  Americanis,  libri  quatuor  (Hagae  Comitis,  i.  e.  The  Hague, 
1652  ;  again,  Hemipoli,  i.  e.  Halberstadt,  i66q).3  His  view  was  the  Scythian  one,  but  he  held  to  later  additions 
from  the  Phoenicians  and  Carthaginians  on  the  Atlantic  side,  and  from  the  Chinese  on  the  Pacific. 

For  the  next  fifty  years  there  were  a  number  of  writers  on  the  subject,  who  are  barely  names  to  the  present 
generation ; 4  but  towards  the  middle  of  the  eighteenth  century  the  question  was  considered  in  The  A7nerican 
Traveller  (London,  1741),  and  by  Charlevoix  in  his  Nouvelle  France  (1744).  The  author  of  an  Enquiry  into 
the  Origin  of  the  Cherokees  (Oxford,  1762)  makes  them  the  descendants  of  Meshek,  son  of  Japhet.  In  1767, 
however,  the  question  was  again  brought  into  the  range  of  a  learned  and  disputatious  discussion,  reviving  all 
the  arguments  of  Grotius,  De  Laet,  and  Horn,  when  E.  Bailli  d'Engel  published  his  Essai  sur  cette  question : 
Quand  et  comment  V America  a-t-elle  ete  peuplce  d' homines  et  d'Animaux?  (5  vols.,  Amsterdam,  1767,  2d 
ed.,  1768).  He  argues  for  an  antediluvian  origin.5  The  controversy  which  now  followed  was  aroused  by  C.  De 
Pauw's  characterization  of  all  American  products,  man,  animals,  vegetation,  as  degraded  and  inferior  to 
nature  in  the  old  world,  in  an  essay  which  passed  through  various  editions,  and  was  attacked  and  defended  in 
turn.6  An  Italian,  Count  Carli,  some  years  later,  controverted  De  Pauw,  and  using  every  resource  of  mythol- 
ogy, tradition,  geology,  and  astronomy,  claimed  for  the  Americans  a  descent  from  the  Atlantides."     It  was  not 


Curiosa.  [Edited  by  Edmund  Goldsmidt.]  (Edinburgh, 
18S3-85.)  No.  12.  On  the  origin  of  the  native  races  of 
A  merica.  To  which  is  added,  A  treatise  on  foreign  Si- 
gnages and  unknown  islands,  by  Peter  A  Ibinns.  Trans- 
lated from  the  Latin.  The  translation  is  unfortunate  in 
Its  blunders.  Cf.  H.  W.  Haynes  in  The  Nation,  Mar.  15, 
1888.     Grotius  was  b.  1583;  d.  164s. 

1  Carter-Brown,  ii.  522,  523,  543. 

2  This  book  is  scarcer  than  the  first  (Brinley,  iii.  5414- 
15).  There  is  a  letter  addressed  to  De  Laet,  touching  Gro- 
tius, in  Claudius  Morisotus's  Epistolarnm  Centurion  diia, 
1656. 

3  Brinley,  iii.  5407-8.  In  Samuel  Sewall's  Letter  Book, 
i.  289,  is  an  amusing  reference  to  the  "  vanities  of  Hor- 
nius." 

4  Jo.  Bapt.  Poisson,  Animadversiones  ad ea  qua>  Hugo 
Grotius  et  Joh.  Lahetius  de  origine  gentium  Peruvimia- 
ru7n  et  Mexica?iarum  scripserunt  (Paris,  1644);  Rob. 
Comtaeus  Nortmanus,  De  origine  gentium  A  inerica7iarinn 
(Amsterdam,  1664),  an  academic  dissertation  adopting  the 
Phoenician  view;  A.  Mil,  De  origine  a7iimalium  et  mi- 
gratione  populortan  (Geneva,  1667) ;  Erasmus  Franciscus, 
Lust-  und  Staatsgartcn  (Niirnberg,  1668),  with  a  third  part 
on  the  aboriginal  inhabitants  (Miiller,  1877,  no.  1150);  Gott- 
fried [Godofredus]  Wagner,  De  Originibus  Americanis 
(Leipzig,  1669) ;  J.  D.  Victor,  Disputatio  historia  de  Ame- 
rica (Jena,  1670);  E.  P.  Ljung,  Dissertatio  de  origine  gen- 
tium novi  orbis  prima  (Stregnas  [Sweden]  1676).  An  essay 
of  1695  reprinted  in  the  Memoirs,  Anthrop.  Soc.  of  Lon- 
don, i.  365  ;  Nic  Witsen,  Noord-en-Oost  Tartarye  (2d  ed., 
Amsterdam,  1705),  holding  to  the  migration  from  north- 
eastern Asia. 

c  Cf.  Alex.  Catcott's  Treatise  on  the  Deluge  (2d  ed., 
enlarged,  London,  1768),  and  A.  de  Ulloa's  Noticias  Ai/ie- 
ricanas  (Madrid,  1772,  1792),  for  speculations. 

6  Cf.  Sabin,  xiv.  59,239,  etc.,  for  editions.  The  original 
three  vols,  appeared  in  Berlin  in  1768,  1769,  and  1770,  re- 
spectively.    The  best  edition,  with  De  Pauw's  subsequent 


defence  and  Pernetty's  attack,  was  issued  at  London  in 
three  vols,  in  1770  :  — 

Recherches  philosophiques  sur  les  Americains,  ou  Me- 
moires  interessants  pour  servir  a  Thistoire  de  I'espece 
hiunaijie. 

Cotitents:  Du  climat  de  l'Amerique.  — De  la  complexion 
alteree  de  ses  habitants.  —  De  la  decouverte  du  Nouveau- 
Monde.  — De  la  variete  de  I'espece  humaine  en  Amerique. 

—  De  la  couleur  des  Americains.  —  Des  anthropophages. 

—  Des  Eskimaux;  des  Patagons.  —  Des  Blafards  et  des 
Negres  blancs.  —  De  l'Orang-Outang.  —  Des  hermaphro- 
dites de  la  Floride.  —  De  la  circoncision  et  de  l'infibulation. 

—  Du  genie  abruti  des  Americains.  —  De  quelques  usages 
bizarres,  communs  aux  deux  continents. — De  l'usage  des 
fleches  empoisonnees  chez  les  peuples  des  deux  continents. 

—  De  la  religion  des  Americains.  —  Sur  le  grand  Lama.  — 
Sur  les  vicissitudes  de  notre  globe.  —  Sur  le  Paraguai.  — 
Defenses  des  recherches  sur  les  Americains.  —  D.  Pernetty. 
Dissertation  sur  l'Amerique  et  les  Americains  contre  les 
recherches  philosophiques  de  M.  de  Pauw. 

There  was  an  edition  in  French  at  Berlin  in  1770,  in  2 
vols.,  and,  with  Pernetty  annexed,  in  1774,  in  3  vols.  The 
Defenses  was  printed  also  at  Berlin  in  1770.  These  were 
all  included  in  De  Pauw's  GELuvres  Philosophiques,  pub- 
lished at  Paris  "an  z'/7."  An  English  translation  by  J. 
Thomson  was  printed  at  London,  1795.  Daniel  Webb  pub- 
lished some  selections  in  English  at  Bath,  1789,  1795*  and 
at  Rochdale,  1806.  Pernetty's  Exameu  was  printed  at 
Berlin  in  1769.  There  is  another  little  tractate  of  this 
time  attributed  to  Pernetty,  De  rA  merique  et  des  A  merir 
caius  (Berlin,  1771),  in  whose  humor  De  Pauw  fares  no 
better;  but  Rich  has  a  note  on  the  questionable  attributing 
of  it  to  Pernetty,  and  its  real  author  was  probably  C.  de 
Bonneville  (cf.   Hcefer). 

7  Delle  Lettere  A  7>iericane  {opere,  xi.-xiv. ,  Milano,  1 784- 
94);  better  known  in  J.  B.  L.  Villebrune's  French  transla- 
tion. Lettres  A  7nericaincs  (2  vols.  ;  Paris  and  Boston,  1787); 
Sabin,  no.  10,912.     There  is  also  a  German  version. 


ANTIQUITY   OF   MAN    IN   AMERICA. 


371 


till  after  reports  had  come  from  the  Ohio  Valley  of  the  extensive  earthworks  in  that  region  that  the  question 
of  the  earlier  peoples  of  America  attracted  much  general  attention  throughout  America ;  and  the  most  con- 
spicuous spokesman  was  President  Stiles  of  Yale  College,  in  an  address  which  he  delivered  before  the  General 
Assembly  of  Connecticut,  in  1783,  on  the  future  of  the  new  republic.1  In  this,  while  arguing  for  the  unity  of 
the  American  tribes  and  for  their  affinity  with  the  Tartars,  he  held  to  their  being  in  the  main  the  descendants 
of  the  Canaanites  expelled  by  Joshua,  whether  finding  their  way  hither  by  the  Asiatic  route  and  establishing 
the  northern  Sachemdoms,  or  coming  in  Phoenician  ships  across  the  Atlantic  to  settle  Mexico  and  Peru.2 
Lafitau  in  1724  (Mceurs  de  Sauvages)  had  contended  for  a  Tartar  origin.  We  have  examples  of  the  reason- 
ing of  a  missionary  in  the  views  of  the  Moravian  Loskiel,  and  of  a  learned  controversialist  in  the  treatise  of 
Fritsch,  in  1794  and  1796  respectively.3 

The  earliest  American  with  a  scientific  training  to  discuss  the  question  was  a  professor  in  the  University 
of  Pennsylvania,  Benjamin  Smith  Barton,  a  man 
who  acquired  one  of  the  best  reputations  in  his 
day  among  Americans  for  studies  in  this  and  other 
questions  of  natural  history.  His  father  was  an 
English  clergyman  settled  in  America,  and  his 
mother  a  sister  of  David  Rittenhouse.  It  was 
while  he  was  a  student  of  medicine  in  Edinburgh 
that  he  first  approached  the  subject  of  the  origin 
of  the  Americans,  in  a  little  treatise  on  American 
Antiquities,  which  he  never  completed.4  His 
Papers  relating  to  certain  American  Antiquities 
(Philad.,  1796)  consists  of  those  read  to  the  Amer. 
Philos.  Soc,  and  printed  in  their  Transactions 
(vol.  iv.).  They  were  published  as  the  earnest  of 
his  later  work  on  American  Antiquities.  He 
argues  against  De  Pauw,  and  contends  that  the 
Americans  are  descended  —  at  least  some  of  them 
—  from  Asiatic  peoples  still  recognized.  The 
Papers  include  a  letter  from  Col.  Winthrop  Sar- 
gent, Sept.  8,  1794,  describing  certain  articles 
found  in  a  mound  at  Cincinnati,  and  a  letter  upon 
them  from  Barton  to  Dr.  Priestley.  He  in  the 
end  gave  more  careful  attention  to  the  subject, 
mainly  on  its  linguistic  side,  and  went  farther  than 
any  one  had  gone  before  him  in  his  New  Views 
of  the  Origin  of  the  Tribes  and  Nations  of  America  (Philad.,  1797;  2d  ed.,  enlarged,  1798).5  The  book 
attracted  much  notice,  and  engaged  the  attention  in  some  degree  of  European  philologists,  and  made  Barton 
at  that  time  the  most  conspicuous  student  on  these  matters  in  America.  Jefferson  was  at  that  time  gather- 
ing material  in  similar  studies,  but  his  collections  were  finally  burned  in  1801.  Barton,  in  dedicating  his 
treatise  to  Jefferson,  recognized  the  latter's  advance  in  the  same  direction.  He  believed  his  own  gathering  of 
original  MS.  material  to  be  at  that  time  more  extensive  than  any  other  student  had  collected  in  America. 
His  views  had  something  of  the  comprehensiveness  of  his  material,  and  he  could  not  feel  that  he  could  point 
to  any  one  special  source  of  the  indigenous  population. 

During  the  early  years  of  the  present  century  old  theories  and  new  were  abundant.  The  powerful  intellect 
and  vast  knowledge  of  Alexander  von  Humboldt  were  applied  to  the  problem  as  he  found  it  in  Middle  America. 
He  announced  some  views  on  the  primitive  peoples  in  1806,  in  the  Neue  Berlinische  Motiatsschrift  (vol. 
xv.)  ;  but  his  ripened  opinions  found  record  in  his  Vucs  de  Cordilleres  et  monumens  des peuples  iiidigenes  de 
VAtnerique  (Paris,  18 16),  and  the  Asiatic  theory  got  a  conservative  yet  definite  advocate. 

Hugh  Williamson 6  thought  he  found  traces  of  the  Hindoo  in  the  higher  arts  of  the  Mexicans,  and  marks  of 
the  ruder  Asiatics  in  the  more  northern  American  peoples.  A  conspicuous  litterateur  of  the  day,  Samuel  L. 
Mitchell,  veered  somewhat  wildly  about  in  his  notions  of  a  Malay,  Tartar,  and  Scandinavian  origin."  Mean- 
while something  like  organized  efforts  were  making.  The  American  Antiquarian  Society  was  formed  in 
1812.8     Silliman  began  his  Journal  of  Arts  and  Sciences  in  1819,  and  both  society  and  periodical  proved 


BENJAMIN   SMITH   BARTON. 


1  The  United  States  elevated  to  Glory  and  Honor. 
New  Haven,  1783.  It  is  included  in  J.  W.  Thornton's 
Pulpit  of  the  A  mer.  Revolution  (Boston,  i860). 

2  This  Canaanite  view,  though  hardly  held  with  the 
scope  given  by  Dr.  Stiles,  had  been  asserted  earlier  by  Go- 
mara,  De  Lery,  and  Lescarbot.  Cf.  For.  Quart.  Rev., 
Oct.,  1856. 

3  G.  H.  Loskiel,  Mission  of  the  United  Brethren  among 
the  Indians,  trans,  from  the  German  by  La  Trobe  (Lon- 
don, 1794).     Johann  Gottlieb  Fritsch,  Disputatio  historico- 


geographica  in  qua  queeritur   utrum  veteres  A  mericant 
noverint  7iec  fie  (Cura;  Regnilianac,  1796). 

4  Observations  on  some  Parts  of  Nat.  Hist.,  Lond.,  1787. 

0  Pilling,  Bibliog.  Sionan  languages  (1887,  p.  4). 

c  Hist.  North  Carolina,  1811-12. 

7  Haven,  Archa-ol.  U.  States,  35.  Cf.  Mitchell's  papers 
in  the  Arch&ologia  Americafta,  i. 

8  There  is  a  fair  sample  of  the  conjectural  habit  of  the 
time  in  the  paper  of  Moses  Fiske,  in  the  first  volume  of  the 
Society's  Transactions,  300. 


272  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

instruments  of  wider  inquiry.  In  the  first  volume  published  by  the  Antiquarian  Society,  Caleb  Atwater,  in 
his  treatise  on  the  Western  Antiquities,  gave  the  earliest  sustained  study  of  the  subject,  and  believed  in  a 
general  rather  than  in  a  particular  Asiatic  source.  The  man  first  to  attract  attention  for  his  grouping  of  ascer- 
tained results,  unaided  by  personal  explorations,  however,  was  Dr.  James  H.  McCulloh,  who  published  his 
Researches  on  America  at  Baltimore  in  1816.  The  book  passed  to  a  second  edition  the  next  year,  but  received 
its  final  shape  in  the  Researches,  philosophical  and  antiquarian,  concerning  the  aboriginal  history  of 
America  (1829),  a  book  which  Prescott x  praised  for  its  accumulated  erudition,  and  Haven2  ranked  high  for 
its  manifestations  of  industry  and  research,  calling  it  encyclopaedic  in  character.  McCulloh  examines  the 
native  traditions,  but  can  evolve  no  satisfactory  conclusion  from  them  as  to  the  origin  of  the  Americans. 
The  public  mind,  however,  was  not  ripe  for  scholarly  inquiry,  and  there  was  not  that  in  McCulloh's  style  to 
invite  attention;  and  greater  popularity  followed  upon  the  fanciful  and  dogmatic  confidence  of  John  Hay- 
wood,3 upon  the  somewhat  vivid  if  unsteady  speculations  of  C.  S.  Rafinesque,4  and  even  upon  the  itinerant 
Josiah  Priest,  who  boasted  of  the  circulation  of  thousands  of  copies  of  his  popular  books.5  John  Delafield's 
Inquiry  into  the  Origin  of  the  Antiqtiities  of  America  (N.  Y.,  1839)  revived  the  theory,  never  quite  dormant, 
of  the  descent  of  the  Mexicans  from  the  riper  peoples  of  Hindostan  and  Egypt ;  while  the  more  barbarous 
red  men  came  of  the  Mongol  stock.  The  author  ran  through  the  whole  range  of  philology,  mythology,  and 
many  of  the  customs  of  the  races,  in  reaching  this  conclusion.  A  little  book  by  John  Mcintosh,  Discovery 
of  America  and  Origin  of  the  North  American  Indians,  published  in  Toronto,  1836,  was  reissued  in  N.  Y. 
in  1843,  ano-  with  enlargements  in  1846,  Origin  of  the  North  American  Indians,  continued  down  to  1859  to 
be  repeatedly  issued,  or  to  have  a  seeming  success  by  new  dates.6 

When  Columbus,  approaching  the  main  land  of  South  America,  imagined  it  a  large  island,  he  associated  it 
with  that  belief  so  long  current  in  the  Old  World,  which  placed  the  cradle  of  the  race  in  the  Indian  Ocean,  — 
a  belief  which  in  our  day  has  been  advocated  by  Haeckel,  Caspari  and  Winchell,  —  and  imagined  he  was  on 
the  coasts,  skirting  an  interior,  where  lay  the  Garden  of  Eden.7  No  one  had  then  ventured  on  the  belief  that 
the  doctrine  of  Genesis  must  be  reconciled  with  any  supposed  counter-testimony  by  holding  it  to  be  but  the 
record  of  the  Jewish  race.  Columbus  was  not  long  in  his  grave  when  Theophrastus  Paracelsus,  in  1520,  and 
before  the  belief  in  the  continuity  of  North  America  with  Asia  was  dispelled,  and  consequently  before  the 
question  of  how  man  and  animals  could  have  reached  the  New  World  was  raised,  first  broached  the  heterodox 
view  of  the  plurality  of  the  human  race.  All  the  early  disputants  on  the  question  of  the  origin  of  the  Amer- 
ican man  looked  either  across  the  Atlantic  or  the  Pacific  for  the  primitive  seed  ;  nor  was  there  any  necessary 
connection  between  the  arguments  for  an  autochthonous  American  man  and  a  diversity  of  race,  when  Fabri- 
cius,  in  1721,  published  his  Dissertatio  Critical  on  the  opinions  of  those  who  held  that  different  races  had 
been  created.  From  that  day  the  old  orthodox  interpretation  of  the  record  in  Genesis  found  no  contestant 
of  mark  till  the  question  came  up  in  relation  to  the  American  man,  it  being  held  quite  sufficient  to  account 
for  the  inferiority  or  other  distinguishing  characteristics  of  race  by  assigning  them  to  the  influence  of  climate 
and  physical  causes.9 

The  strongest  presentation  of  the  case,  in  considering  the  American  man  a  distinct  product  of  the  American 
soil,  with  no  connection  with  the  Old  World10  except  in  the  case  of  the  Eskimos,  was  made  when  S.  G.  Morton, 
in  1839,  printed  his  Crania  Atnericana,  or  a  comparative  view  of  the  skulls  of  various  aboriginal  nations  of 
North  and  South  America,  of  which  there  was  a  second  edition  in  1844.11  Here  was  a  new  test,  and  applied, 
very  likely,  in  ignorance  of  the  fact  that  Governor  Pownal,  in  1766,  in  Knox's  New  Collection  of  Voyages,  had 
suggested  it.12  Dr.  Morton  had  gathered  a  collection  of  near  a  thousand  skulls  from  all  parts  of  the  world.13 
and  based  his  deductions  on  these,  —  a  process  hardly  safe,  as  many  of  his  successors  have  determined.14 

1  Mexico,  Kirk's  ed. ,  iii.  375.  guistic  traits  of  the  Americans  pointed  to  something  like 

8  Archceol.  U.  S.,  48.  an  independent  origin.     Cf.  W.  D.  Whitney  on  the  "  Bear- 

3  Hist,  of  Tennessee,  Nashville,  1823.  ing  of  Languages  on  the  Unity  of  Man,"  in  North  Amer. 

*  Introd.  to  Marshall's  Kentucky,  1824;    The  Anc.  Mts.  Review,  cv.  214. 

of  N.  &"  S.  America,  2d  ed.,  1838,  etc.  u  Cf.  Jeffries  Vymau  in  No.  Am.  Rev.,  li. 

6  A  mer.  A ntiq.  and  Discoveries  in  the  West,  1833,  which  12  Cardinal  Wiseman's  Lectures,  5th  ed.,  London,  p. 
Rafinesque  thought  largely  taken  from  him.     Cf.  Haven  158. 

on  these  writers,  pp.  3S-41  ;   Sabin,  xv.  65,  484.  13  Described  in  Trans.  Amer.  Ethnol.  Soc,  ii.    The  col- 

c  Pilling,  Bibliog.  Siouan  languages,  pp.  47,  48.  lection  went  to  the  Acad,  of  Natural   Sciences  in  Philad., 

7  Peschel,  Races  of  Me  71  (London,  1876),  p.  32.  and  is  examined  by  Dr.  J.  Austin  Meigs  in  its  Proc,  i860. 

8  Eng.  transl.  in  Memoirs,  A  nthro/ological  Society  of  Cf.  Meigs's  Catalogue  of  human  crania  in  tJie  Acad. 
London,  \.  372.  Nat.  Sci.  (Philad.,  1857). 

9  There  is  a  summary  of  the  progressive  conflict  on  the  14  Morton's  latest  results  are  given  in  a  paper,  "  The  phys- 
question  of  the  unity  and  plurality  of  races  in  the  introduc-  ical  type  of  the  American  Indian,"  left  unfinished,  but 
turn  to  Topinard's  Anthropology.  Cf.  Peschel's  Races  of  completed  by  John  S.  Phillips,  and  printed  in  Schoolcraft's 
Man  (Eng.  transl.,  N.  Y.,  1876),  p.  6.  Indian   Tribes,  ii.     He  also  printed  An  Inquiry  into  the 

10  The  idea  in  general  was  not  wholly  new.  Capt.  Ber-  distinctive  characteristics  of  the  Aboriginal  Race  of 
nard  Romans,  in  his  Concise  A'at.  Hist,  of  East  and  litest  America  (Boston,  1842  ;  Philad.,  1844);  and  Some  Obser- 
Florida  (N.  Y.,  1776),  had  expressed  the  opinion  "that  vations  i>i  the  Ethnography  and  Archeology  of  the  A  nier- 
God  created  an  original  man  and  woman  in  this  part  of  the  ican  Aborigines  (N.  Haven,  1846,  —  from  the  A  mer. four. 
globe  of  different  species  from  any  in  the  other  parts"  of  Science,  2d  ser.,  ii.).  Cf.  Trans.  Amer.  Ethnol.  Soc. 
(p.  38).     Clavigero,  in  1780,  believed  that  the  distinct  lin-  ii.  219.     Cf.  Allibone's  Dictionary,  ii.  1376.     It  is  certainly 


ANTIQUITY   OF    MAN    IN   AMERICA. 


373 


The  views  of  Morton  respecting  the  autochthonous  origin  of  the  Indian  found  an  able  upholder  when  Louis 
Agassiz,  taking  the  broader  view  of  the  independent  creation  of  higher  and  inferior  races,1  gave  in  his  adhesion 
to  the  original  American  man  {Christian  Exajniner,  July,  1850,  vol.  xlix.  p.  no).  These  views  got  more  exten- 
sive expression  in  a  publication  which  appeared  in  Philadelphia  in  1854,  in  which  some  unpublished  papers  of 
Morton  are  accompanied  by  a  contribution  from  Agassiz,  and  all  are  grouped  together  and  augmented  by 
material  of  the  editors,  Dr.  Josiah  Clark  Nott  2  of  Mobile,  and  Mr.  George  R.  Giiddon,  long  a  resident  in 
Cairo.  The  Types  of  Mankind,  or  Ethnological  Researches  (Philad.,  1854,  1859,  1871),  met  with  a  divided 
reception  ;  the  conservative  theologians  called  it  pretentious  and  false,  and  there  was  some  color  for  their 
detraction  in  some  rather  jejune  expositions  of  the  Hebrew  Scriptures  contained  in  the  book.     The  physiolo- 


LOUIS   AGASSIZ* 


evident  that  skull  capacity  is  no  sure  measure  of  intelli- 
gence, and  the  Indian  custom  of  misshaping  the  head  of- 
fers some  serious  obstacles  in  the  study.  Cf.  Nadaillac, 
UAmer.  firehist-,  512;  L.  A.  Gosse,  Les  deformations 
artificielles  du  crane  (Paris,  1855)  ;  Daniel  Wilson's  "  In- 
dications of  Ancient  Customs  suggested  by  certain  cranial 
forms,"  in  Amer.  Antiq.  Soc.  Proc.  (1863J;  Dabry  de 
Thiersant's  Origine  des  indiens  du  Notcveau  Monde, 
p.  12;  W.  F.  Whitney,  on  "Anomalies,  injuries  and  dis- 
eases of  the  bones  of  the  native  races  of  No.  America," 
in  Peabody  Mus.  Pept.,  xvn\.  434.  On  the  difficulties  of 
the  study  see  Lucien  Carr  in  Ibid.  xi.  361  ;  Flower  in  the 
Jotirnal  Anthropological  Institute,  May,  1885;  Dawson, 
Fossil  Men,  chap.   7.     Further   see  :  Anders  Retzius,   on 


"  The  Present  State  of  Ethnology  in  relation  to  the  form 
of  the  human  skull,"  in  Smithson.  Kept.,  1859;  Waitz's 
Introd.  to  Anthropology,  Eng.  transl.,  pp.  233,  261  ;  Carl 
Vogt's  Lechires  on  Man(\ect.  2) ;  A.  Quatrefages  and  E. T. 
Hamy,  Crania  Ethica  (Paris,  1873-77);  Nott  and  Giid- 
don, Types  of  Mankind;  Nadaillac's  V Amerique  pri- 
hist.,  ch.  9,  and  Les  premiers  hommes,  i.  ch.  3. 

1  An  anonymous  book,  The  Genesis  of  Earth  and 
Man  (Edinburgh,  1856),  places  the  negro  as  the  primal 
stock,  and  traces  out  the  higher  races  by  variation. 

2  Dr.  Nott  had  given  some  indication  of  his  views  in 
"  An  Examination  of  the  physical  history  of  the  Jews  in  its 
bearing  on  the  question  of  the  Unity  of  the  Races  "  {A  vier. 
Asso.  Adv.  Sci.  Proc,  iii.  1850). 


*  After  a  photograph,  hanging  in  the  Somerset  Club,  Boston ;  suggested  to  the  editor  by  Mr.  Alexander  Agassiz  as  a 
satisfactory  likeness. 


374 


NARRATIVE    AND    CRITICAL    HISTORY   OF   AMERICA. 


gists  thought  it  brought  new  vigor  to  a  question  which  properly  belonged  to  science.1  Other  fresh  material, 
with  some  discussions,  made  up  a  new  book  by  the  same  editors,  published  three  years  later,  Indigenous 
Races  of  the  Earth,  or  New  Chapters  of  Ethnological  Inquiry  (Philad.  and  London,  1857  ;  2d  ed.,  1857).2 

The  theological  attacks  were  not  always  void  of  a  contempt  that  ill  befitted  the  work  of  refutation.  The 
most  important  of  them  were  John  Bachman's  Doctrine  of  the  Unity  of  the  Human  Race  (Charleston,  S.  C, 
1850),  with  his  Notice  of  the  Types  of  Mankind  (Charleston,  1854-55) ;  and  Thomas  Smyth's  Unity  of  the 
Human  Race  proved  by  Scripture,  Reason  and  Science  (N.  Y.,  1850).3 

The  scientific  attack  on  Morton  and  Agassiz,  and  the  views  they  represented,  was  an  active  one,  and  em- 
braced such  writers  as  Wilson,  Latham,  Pickering,  and  Quatrefages.4  The  same  collection  of  skulls  which 
had  furnished  Morton  with  his  proofs  yielded  exactly  opposite  evidence  to  Dr.  J.  A.  Meigs  in  his  Observa- 


SAMUEL   FOSTER   HAVEN.* 


1  Cf.  References  in  Allibone,  i.  678 ;  Poolers  Index,  p. 
796. 

2  The  editor's  collaborateurs  were  Alfred  Maury,  Fran- 
cis Palszky,  J.  Aitken  Meigs,  J.  Leidy,  and  Louis  Agassiz. 
Nott  had  in  the  interval  since  his  previous  book  furnished 
an  appendix  on  the  unity  or  plurality  of  Races  to  the 
English  transl.  of  Gobineau's  Moral  Diversity  of  Races 
(Philad.,  1856). 

3  Haven  gives  a  summary  of  the  arguments  of  each 
(p.  90,  etc.).  P'or  various  views  on  this  side  see  Southall's 
Recent  Origin  of  Man,  ch  ii.  36,  37,  and  his  Epoch  of  the 
Mammoth,  ch.  2,  where  he  allows  that  the  proofs  from 
traditions  and  customs  are  not  conclusive  ;  George  Palmer's 
Migration  from  Shinar ;  or,  the  Earliest  Links  between 
the  Old  and  New  Continents  (London,  1879);  Edward 
Fontaine's  Hcnv  the  World  was  Peopled (N.  Y.,  1876);  Dr. 

I    Forrey  in  Amcr.  Biblical  Repository,  July,  1843; 
McClintock  and   Strong's  Cyclopcedia,   under   "Adam"; 


Henry  Cowles'  Pentateuch  (N .  Y.,  1874),  — not  to  name 
many  others.     See  Poole's  Index,  1073. 

4  Wilson's  first  criticism  was  in  the  Canadian  Journal 
(1857);  then  in  the  Edinburgh  Philosophical  Journal 
(Jan.,  1858);  in  the  Smithsonian  Rept.  (1862),  p.  240,  on 
the  "  American  Cranial  Type;"  and  in  his  Prehist.  Man 
(ii.  ch.  20).  Latham's  Nat.  Hist,  of  the  Varieties  of  Man. 
Charles  Pickering's  Races  of  Men  (1848).  The  orthodox 
monogenism  of  A.  de  Quatrefages  is  expressed  in  his  De 
Vuuite  de  Vespece  humaine  (Paris,  1864,  1869);  in  his  Hist, 
geuerale  des  Races  humaines  (Paris,  1887)  ;  in  his  Human 
Species  (N.  Y.,  1879),  and  in  papers  in  Revue  des  Coiirs 
Scientifiques,  1864-5,  1867-8;  in  his  Nat.  Hist,  of  Man 
(Eng.  transl.,  N.  Y.,  1875);  in  Catholic  World,  vii.  67; 
and  in  Popular  Science  Monthly,  i.  61. 

Cf.  further,  Retzius  in  Archives  des  Sciences  Naturclles 
(Geneve,  1845-52);  Col.  Chas.  Hamilton  Smith's  Nat.  Hist. 
Human  Species  (184s);   Dawson  in  Leisure  Hour,\x\n. 


*  After  a  photograph.  A  heliotype  of  a  portrait  by  Custer  is  in  the  Amer.  Autiq.  Soc.  Proc,  Ap.,  1S79.  Haven  s 
Annual  Reports,  as  librarian  of  the  Amer.  Antiq.  Soc,  furnish  a  good  chronological  conspectus  of  the  progress  of 
anthropological  discovery. 


ANTIQUITY   OF   MAN    IN   AMERICA. 


375 


tions  upon  the  Cranial  Forjns  of  the  American  Aborigines  (Philad.,  1866).  1  Two  of  the  most  celebrated  of 
the  evolutionists  reject  the  autochthonous  view,  for  Darwin's  Descent  of  Man  and  Haeckel's  Hist,  of  Crea- 
tion consider  the  American  man  an  emigrant  from  the  old  world,  in  whatever  way  the  race  may  have 
developed.2 

Of  the  leading  historians  of  the  early  American  peoples,  Prescott,  dealing  with  the  Mexicans,  is  inclined 
to  agree  with  Humboldt's  arguments  as  to  their  primitive  connection  with  Asia.3  Geo.  Bancroft,  in  the  third 
volume  of  his  Hist,  of  the  United  States  (1840),  surveying  the  field,  found  little  in  the  linguistic  affinities, 
little  in  what  Humboldt  gathered  from  the  Mexican  calendars  and  from  other  developments,  nothing  from 
the  Western  mounds,  which  he  was  sure  were  natural  earth-knobs  and  water-worn  passages.4  and  decides  upon 
some  transmission  by  the  Pacific  route  from  Asia,  but  so  remote  as  to  make  the  American  tribes  practically 
indigenous,  so  far  as  their  character  is  concerned. 


SIR   DANIEL    WILSON,    LL.  D.,    F.  R.  S.  E  * 


813,  and  in  his  Fossil  Men,  p.  334,  who  holds  the  biblical 
account  to  be  "  the  most  complete  and  scientific  ;  "  Figuier's 
World  before  the  Deluge  (N.  Y.,  1872),  p.  469.  Geo. 
Bancroft  sees  no  signs  to  reverse  the  old  judgment  respect- 
ing a  single  human  race. 

1  He  found  all  three  varieties  of  skulls  in  America :  the 
long-headed  (dolichocephalic),  the  short-headed  (brachy- 
cephalic),  and  the  medium  (mesocephalic).  He  found  the 
long  heads  to  predominate,  except  in  Peru.  Meigs  had 
earlier  studied  the  subject  in  his  Observations  on  the  Form 
of  the  Occiput  (Philad.,  i860).  Cf.  Busk  in  Jour.  An- 
throp.  Inst.,  April,  1873  ;  Wyman,  in  reab.  Mus.  Rept., 
1871. 

2  H.  H.  Bancroft,  Nat.  Races,  v.  129,  131,  gives  refer- 
ences on  the  autochthonous  theory.  It  is  held  by  Nadail- 
lac,  Les  premiers  homines,  ii.  117;   Fred,  von  Hellwald  in 


Smithsonian  Rept.,  1866;  Bollaert's  "Contribution  to  an 
Introduction  to  the  Anthropology  of  the  New  World  "  in 
Memoirs,  Anthrop.  Society  of  London,  ii.  92;  F.  Midler, 
Allgemeine  Ethnographic  ;  and  Simonin,  IShomme 
Americain  (Paris,  1870).  F.  W.  Putnam  {Report  in 
Wheeler's  Survey,  vii.  p.  18)  says:  "The  primitive  race 
of  America  was  as  likely  autochthonous  and  of  Pliocene 
age  as  of  Asiatic  origin."  The  autochthonous  view  is 
probably  losing  ground.  Dall,  in  ch.  io,  appended  to  the 
English  translation  of  Nadaillac's  Prehistoric  America, 
sums  up  the  prevailing  arguments  against  it.  Cf.  also 
Dabry  de  Thiersant's  Origine  des  Indiens  du  Nouveau 
Monde,  ch.  1. 

3  Cf.  also  Prescott's  Essays,  224. 

4  This  view  has  necessarily  been  abandoned  in  his  later 
editions.     Cf.  orig.  ed.,  iii.  307;  and  final  revision,  ii.  130. 


*  From  a  photograph  kindly  furnished,  on  request,  by  Professor  Wilson's  family. 


376 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


In  1S41  another  compiler  of  existing  evidence  appeared  in  Alexander  W.  Bradford  in  his  American 
Antiquities,  or  Researches  into  the  origin  and  history  of  the  Red  Race.  His  views  were  new.  He  con- 
nects the  higher  organized  life  of  middle  America  with  the  corresponding  culture  of  Southern  Asia,  the 
Polynesian  islands  probably  furnishing  the  avenue  of  migrations  ;  while  the  ruder  and  more  northern  peoples 
of  both  shores  of  the  Pacific  represent  the  same  stock  degraded  by  northern  migrations. 

In  1S45  the  American  Ethnological  Society  began  its  publications,  and  in  Albert  Gallatin  it  had  a  vigorous 
helper  in  unravelling  some  of  these  mysteries.  A  few  years  later  (1853)  the  United  States  government  lent 
its  patronage  and  prestige  to  the  huge  conglomerate  publication  of  Schoolcraft,  his  Indian  Tribes  of  the 
United  States,  which  leaves  the  bewildered  reader  in  a  puzzling  maze,  —  the  inevitable  result  of  a  work  under- 
taken beyond  the  ambitious  powers  of  an  untrained  mind.  The  work  is  not  without  value  if  the  user  of  it  has 
more  systematic  knowledge  than  its  compiler,  to  select,  discard,  and  arrange,  and  if  he  can  weigh  the  impor- 
tance of  the  separate  papers.1 

In  1S56  Samuel  F.  Haven,  the  librarian  and  guiding  spirit  of  the  American  Antiquarian  Society,  summed 
up,  as  it  had  never  been  done  before,  for  comprehensiveness,  and  with  a  striking  prescience,  the  progress  and 
results  of  studies  in  this  field,  in  his  Archcuology  of  the  United  States  {Smithsonian  Contributions,  viii., 
Washington,  1856). 

In  1S51  Professor  Daniel  Wilson,  in  his  Prehistoric  Amials  of  Scotland,  first  brought  into  use  the  designa- 
tion "  prehistoric  "  as  expressing  "  the  whole  period  disclosed  to  us  by  means  of  archaeological  evidence,  as 
distinguished  from  what  is  known  through  written  records  ;  and  in  this  sense  the  term  was  speedily  adopted 
by  the  archaeologists  of  Europe."  2    Eleven  years  later  he  published  his  Prehistoric  Man :  Researches  into  the 


EDWARD    B.    TYLOR* 


1  Haven  at  the  end  of  his  second  chapter  tries  to  place 

Schoolcraft,  and  he  does  better  than  one  would  expect,  at 

thai  day.     For  Schoolcraft's  special  notes  on  Antiquities 

vol.   i.   p.   44;  ii.   83;  Hi.   73;  iv.   113;  v.  85,657. 

Kor  bibliography  see  Pilling,  Sabin,  Field,  etc. 

cin  he  says:  "  Man  may  be  assumed  to  be  prehis- 
toric wherever  his  chronicling  of  himself  are  undesigned, 
and  his  history  is  wholly  recoverable  by  induction.     The 


term  has,  strictly  speaking,  no  chronological  significance; 
but  in  its  relative  application  corresponds  to  other  archaeo- 
logical, in  contradistinction  to  geological  periods.'*  Of 
America  he  says:  "  A  continent  where  man  may  be  studied 
under  circumstances  which  seem  to  furnish  the  best  guar- 
antee of  his  independent  development."  Dawkins  [Cave 
hunting,  136)  says:  "For  that  series  of  events  which  ex- 
tends from  the  borders  of  history  back  to  the  remote  age, 


*  After  a  photograph. 


ANTIQUITY   OF    MAN    IN   AMERICA. 


377 


■origin  of  civilization  in  the  old  and  new  worldX  The  book  unfortunately  is  not  well  fortified  with  references, 
but  it  is  the  result  of  long  study,  partly  in  the  field,  and  written  with  a  commendable  reserve  of  judgment.  It 
is  in  the  main  concerned  with  the  western  hemisphere,  which  he  assumes  with  little  hesitation  ';  began  its 
human  period  subsequent  to  that  of  the  old  world,  and  so  started  later  in  the  race  of  civilization."  While 
thus  in  effect  a  study  of  early  man  in  America,  its  scope  makes  it  in  good  degree  a  complement  to  the  Origin 
of  Civilization  of  Lubbock. 

The  comparative  study  of  ethnological  traces,  to  enable  us  to  depict  the  earliest  condition  of  human 
society,  owes  a  special  indebtedness  to  Edward  B.  Tylor,  among  writers  in  English.  It  is  nearly  twenty-five 
years  since  he  first  published  his  Researches  into  the  Early  History  of  Mankind  and  the  Development  of 
Civilization?  the  work  almost,  if  not  quite,  of  a  pioneer  in  this  interesting  field,  and  he  has  supplied  the 
reader  with  all  the  references  necessary  to  test  his  examples.  Max  MUller  {Chips,  ii.  262)  has  pointed  out 
how  he  has  vitalized  his  vast  accumulation  of  facts  by  coherent  classifications  instead  of  leaving  them  an 
oppressive  burden  by  simple  aggregation,  as  his  precursors  in  Germany,  Gustav  Klemm  3  and  Adolf  Bastian, 


where  the  geologist,  descending  the  stream  of  time,  meets 
the  archaeologist,  I  have  adopted  the  term  prehistoric. ." 

The  divisions  of  prehistoric  time  now  most  commonly  em- 
ployed are  :  For  the  oldest,  the  Palaeolithic  age,  as  Lubbock 
first  termed  it,  which,  with  a  shadowy  termination,  has  an 
unknown  beginning,  covering  an  interval  geologically  of 
vast  extent.  It  is  the  primitive  stone  age,  the  epoch  of 
flint-chippers ;  and  but  a  single  positive  vestige  of  any  com- 
munity of  living  is  known  to  archaeologists :  the  village  of 
Solutre,  in  Eastern  France,  being  held  by  some  to  be  asso- 
ciated with  man  in  this  earlier  stage  of  Lis  development. 
This  stone  period  is  sometimes  divided  in  Europe  into  an 
earlier  and  later  period,  representing  respectively  the  men 
of  the  river  drift  and  of  the  caves.  In  the  first  period, 
-called  sometimes  that  of  the  race  of  Canstadt,  and  by  Mor- 
tillet  the  Chellean  period,  we  have,  as  is  claimed,  a  savage 
hunter  race,  represented  by  the  Neanderthal  skull ;  and 
because  in  two  jaw-bones  discovered  the  genial  tubercle  is 
undeveloped,  a  school  of  archaeologists  contend  that  the 
race  was  speechless  (Horatio  Hale's  "Origin  of  Lan- 
guage,1' in  Am.  Asso.  Adv.  Set.  Proc,  xxxv.,  Cambridge, 
1886;  and  separate,  p.  31).  This  theory,  however,  seems 
to  rest  on  a  misconception.  Cf.  Topinard  on  the  jaw-bone 
from  the  Naulette  cave  in  the  Revue  cf  Anthropologic,  3d 
ser.  i.,  p.  422  (1886).  It  is  held  that  the  ethnical  relations 
of  this  race  are  unknown,  and  it  is  not  palpably  connected 
with  the  race  of  the  later  period,  the  race  of  the  caves,  which 
archaeologists,  like  Carl  Vogt,  Lartet,  and  Christy,  call  the 
cave-bear  epoch,  as  its  evidences  are  found  in  the  cave 
deposits  of  Europe. 

This  cave  race  is  represented  by  the  Cromagnon  skull, 
and,  as  Dawkins  holds,  is  perpetuated  to-day  by  the  Eskimo, 
and  was  very  likely  also  represented  in  the  Guanches  of  the 
Canary  Islands.  Quatrcfages  calls  it  the  race  of  Cro- 
magnon ;  and  the  vanishing  of  it  into  the  Neolithic  people  is 
obscure.  It  is  claimed  by  some,  but  the  evidence  is  ques- 
tionable, that  the  development  of  the  muscles  of  speech 
make  this  race  the  first  to  speak,  and  that  thus  man,  as  a 
speaking  being,  is  probably  not  ten  thousand  years  old. 

The  interval  before  the  shaped  and  polished  stone  imple- 
ments were  used  may  have  been  long  in  some  places,  and 
the  gradation  may  have  been  confused  in  others  ;  and  it  is 
indeed  sometimes  said  that  the  one  and  the  other  condition 
exist  in  savage  regions  at  the  present  day,  as  many  archae- 
ologists hold  that  they  have  always  existed,  side  by  side, 
though  this  proposition  is  also  denied.  Indeed,  it  is  a 
question  if  the  terms  of  the  archaeologist,  signifying  ages 
or  epochs,  have  any  time  value,  being  rather  characteristics 
of  stages  of  development  than  of  passing  time.  Those  who 
find  the  ruder  implements  to  stand  for  a  people  living  with 
the  cave-bear  find,  as  they  contend,  a  shorter-headed  race 
producing  these  finer  stone  implements,  and  call  it  the 
Reindeer  epoch.  One  of  Lubbock's  terms,  the  Neolithic 
age,  has  gained  larger  acceptance  as  a  designation  for  this 
period  since  1865,  when  he  introduced  it.  With  these 
polished  stones  we  first  find  signs  of  domestic  animals 
and  of  the  practice  of  agriculture.     Any  considerable  col- 


lection of  these  stone  implements  and  ornaments  will  pre- 
sent to  the  observer  great  varieties,  but  with  steady  types, 
of  such  implements  as  axes,  celts,  hammers,  knives,  drills, 
scrapers,  mortars  and  pestles,  pitted  stones,  plummets,  sink- 
ers, spear-points,  arrow-heads,  daggers,  pipes,  gorgets, — 
not  to  name  others. 


FROM   DAWSON'S   FOSSIL   MEN.* 

On  the  American  stone  age,  see  Nadaillac,  Les  pre- 
miers  homines,  p.  37;  L.  P.  Gratacap  in  Arner.  Antiquw 
ria.n,  iv. ;  and  W.  J.  McGee,  in  Pop.  Sci.  Monthly,  Nov., 
1888,  for  condensed  views  ;  but  the  student  will  prefer  the 
more  enlarged  views  of  Rau,  Abbott  and  others. 

1  Cambridge,  Eng.,  1862 ;  revised,  1865 ;  and  largely 
rewritten,  London,  1876.  Cf.  his  "  Pre-Aryan  American 
Man,"  in  the  Roy.  Soc.  Canada  Trans. ,  i.,  2d  sect.,  35, 
and  his  "  Unwritten  History  "  in  Smithsonian  Rept.  (1862). 

2  London,  1865,  1870;  N.  Y.,  1878. 

3  Tylor  speaks  of  Klemm's  Allgemeine  Culturgeschichte 
der  Menschheit  and  his  Allgemeine  Culturivissenschaft 
as  containing  "  invaluable  collections  of  facts  bearing  on 
the  history  of  civilization." 


*  A  front  view  of  a  Hochelagan  skull,  surrounded  by  the  outline,  on  a  larger  scale,  of  the  Cromagnon  skull. 


3d 


78 


NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 


had  done ;  and  it  is  remarked  that  while  thus  classifying,  he  has  not  been  lured  into  pronounced  theory, 
which  future  accession  of  material  might  serve  to  modify  or  change.  He  shortly  afterwards  touched  a 
phase  of  the  subject  which  he  had  not  developed  in  his  book  in  a  paper  on  "Traces  of  the  Early  Mental 
Condition  of  Man," 1  and  illustrated  the  methods  he  was  pursuing  in  another  on  "  The  Condition  of  Prehistoric 
Races  as  inferred  from  observations  of  modern  tribes."  2 

The  postulate  of  which  he  has  been  a  distinguished  expounder,  that  man  has  progressed  from  barbarism  to 
civilization,  was  a  main  deduction  to  be  drawn  from  his  next  sustained  work,  Primitive  Culture  :  researches 
into  the  development  of  mythology,  philosophy,  religion,  art,  and  custom?  The  chief  points  of  this  further 
study  of  the  thought,  belief,  art,  and  custom  of  the  primitive  man  had  been  advanced  tentatively  in  various 
other  papers  beside  those  already  mentioned,4  and  in  this  new  work  he  further  acknowledges  his  obligations 
to  Adolf  Bastian's  Mensch  in  der  Geschichte  and  Theodor  Waitz's  Anthropologic  der  Naturvolker*  He 
still  pursued  his  plan  of  collecting  wide  and  minute  evidence  from  the  writers  on  ethnography  and  kindred 
sciences,  and  from  historians,  travellers,  and  missionaries,  as  his  foot-notes  abundantly  testify. 


THEODOR   WAITZ* 


These  studies  of  Professor  Tylor  abundantly  qualified  him  to  give  a  condensed  exposition  of  the  science  of 
anthropology,  which  he  had  done  so  much  to  place  within  the  range  of  scientific  studies,  by  a  primary  search 
for  facts  and  laws  ;  and  having  contributed  the  article  on  that  subject  to  the  ninth  edition  of  the  Encyclopedia 
Britannica,he  published  in  1881  his  Anthropology:  an  Introduction  to  the  study  of  man  and  civilization 
(London  and  N.  Y.,  1881  and  1888).  He  maps  out  the  new  science,  which  has  now  received  of  late  years 
so  many  new  students  in  the  scientific  method,  without  references,  but  with  the  authority  of  a  teacher,  trac- 
ing what  man  has  been  and  is  under  the  differences  of  sex,  race,  beliefs,  habits,  and  society.6     Again,  at  the 


1  Royal  Inst,   of  Gt.  Brit.  Proc,  reprinted  in  Smith- 
sonian Kept.,  1867. 

2  Internat.  Cong.  Prehist.  Arch&ol.  Trans.,  1868. 

I  ondon,    1871  ;    2d   ed.,    1874,    somewhat    amplified; 

Boston,  1874;  N.  Y.,  1877. 

4  See  preface  to  Primitive  Culture,  1st  ed. 

'  Vols,  iii.  and  iv.  of  this  treatise  (Leipzig,  1862-64)  are 

c;iven  to  "  Die  Amerikaner,"  and  are  provided  with  a  list  of 

on  'In     ubject,  and  ethnological  maps  of  North  and 

South  America.      Brinton  (Myths,  p.  40)  thinks  it  the  best 

work   yet   written   on    the   American    Indians,   though    he 

that  Wait/,  errs  on  the  religious  aspects.     Waitz  has 

fully  discussed    the   question   of   climate   as   affecting  the 


development  of  people,  and  this  is  included  with  full  refer- 
ences in  that  part  of  his  great  work  which  in  the  English 
translation  is  called  an  Introduction  to  Anthropology. 
Wallace  and  other  observers  contend  that  the  direct  efficacy 
of  physical  conditions  is  overrated,  and  that  climate  is  but 
one  of  the  many  factors.  F.  H.  dishing  discusses  the 
question  of  habitation  as  affected  by  surroundings  in  the 
Fourth  Ann.  Kept.  Bur.  of  Ethnol.,  p.  473- 

6  Cf.  Quatrefages'  Les  Pr ogres  de  V Anthropologic 
(Paris,  1868),  and  Paul  Topinard's  A nthropology  ( English 
translation,  London,  1878).  Quatrefages  {Human  Race, 
New  York,  1879)  explains  the  anthropological  method 
(p.  27). 


'    \ f t .  r  a  likeness  in  Otto  Caspari's  Urgeschichte  der  Mcnschhcit,  2d  ed.,  vol.  i.  (Leipzig,  1877). 


ANTIQUITY   OF    MAN    IN   AMERICA. 


379 


Montreal  meeting  (August,  1884)  of  the  British  Association  for  the  Advancement  of  Science,  he  set  down  in 
an  address  the  bounds  of  the  "  American  Aspects  of  Anthropology."  1 

Closely  following  upon  Tylor  in  this  field,  and  gathering  his  material  with  much  the  same  assiduity,  and 
presenting  it  with  similar  beliefs,  though  with  enough  individuality  to  mark  a  distinction,  was  another  Eng- 
lishman, who  probably  shares  with  Tylor  the  leading  position  in  this  department  of  study.  Sir  John  Lubbock, 
in  his  Prehistoric  Times  as  illustrated  by  ancient  remains,  and  the  manners  and  customs  of  modern 
savages?-  gathered  the  evidence  which  exists  of  the  primitive  condition  of  man,  embracing  some  chapters  on 
modern  savages  so  far  as  they  are  ignorant  of  the  use  of  metals,  as  the  best  study  we  can  follow,  to  fill  out 


SIR   JOHN    LUBBOCK* 


1  Given  in  Popular  Science  Monthly,  Dec,  1884,  p.  152; 
and  in  the  same  periodical  p.  264,  is  an  account  and  portrait 
of  Tylor. 

2  London,  N.  Y.,  1865  ;  2d  ed.  somewhat  enlarged,  Lond., 
1869;  and  later.  Part  of  this  work  had  appeared  earlier  in 
the  National  Hist.  Review,  1861-64.  including  a  paper  (ch. 
8)  on  No.  Amer.  Archaeology  in  Jan.,  1863,  which  was  re- 
printed in  the  Smithsonian  Report  for  1862,  and  was  trans- 
lated in  the  Revue  Archeologique,  1865. 

This  book  of  Lubbock's  and  Tylor's  correlative  work 
probably  represent  the  best  dealing  with  the  subject  in 
English ;  and  some  such  book  as  Jas.  A.  Farrer's  Primi- 
tive Manners  and  Customs  (N.  Y.,  1879)  will  lead  up  to 


them  with  readers  less  studious.  The  English  reader  may 
find  some  comparative  treatments  in  the  English  version  of 
Waitz's  Introd.  to  Anthropology  (p.  284),  etc.  ;  much  that 
is  suggestive  and  in  some  way  supplemental  to  Tylor  and 
Lubbock  in  Wilson's  Prehistoric  Man  ;  some  vigorous  and 
perhaps  sweeping  characterizations  in  Lesley's  Origin  and 
Destiny  of  Man  (ch.  6):  and  other  aspects  in  Winchell's 
Preadamites  (ch.  26),  Foster's  Prehistoric  Races  of  the 
U.  S.  (ch.  9),  F.  A.  Allen  in  Compte  Rendu,  Congris  des 
Americanistes,  1877,  vol.  i.  79-  Humboldt  points  out  the 
non-pastoral  character  of  the  American  tribes  (  Views  of 
Nature,  ii.  42).  Helps'  Realmah  deals  with  the  prehistoric 
condition  of  man. 


*  After  a  photograph. 


3  So 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


the  picture  of  races  only  archxologically  known  to  us.  This  study  of  modern  savage  life,  in  arts,  marriages, 
and  relationships,  morals,  religion,  and  laws,  is,  as  he  holds,  a  necessary  avenue  to  the  knowledge  of  a  con- 
dition of  the  early  man,  from  which  by  various  influences  the  race  has  advanced  to  what  is  called  civilization. 
His  result  in  t-his  comparative  study  —  not  indeed  covering  all  the  phases  of  savage  life  —  he  made  known  in 
his  Origin  of  Civilization  and  the  Primitive  Condition  of  ManS  While  referring  to  Tylor's  Early  Hist. 
Mankind  as  more  nearly  like  his  own  than  any  existing  treatise,  but  showing,  as  compared  with  his  own 
book.  "  that  no  two  minds  would  view  the  subject  in  the  same  manner,"  he  instanced  previous  treatments  of 
certain  phases  of  the  subject,  like  Muller's  Geschichte  der  Amerikanischen  Urreligionen,  J.  F.  M'Lennaivs 
Primitive  Marriage?  and  J.  J.  Backofen's  Das  Mutterrecht  (Stuttgart,  1861) ;  and  even  Lord  Karnes'  His- 
tory of  Man,  and  Montesquieu's  Esprit  des  Lois,  notwithstanding  the  absence  in  them  of  much  of  the  minute 
knowledge  now  necessary  to  the  study  of  the  subject.    These  data,  of  course,  are  largely  obtained  from  travel- 


SIR  JOHN  WILLIAM  DAWSON.* 

lers  and  missionaries,  and  Lubbock  complains  of  their  unsatisfactory  extent  and  accuracy.  "  Travellers,"  he 
adds,  "  find  it  easier  to  describe  the  houses,  boats,  food,  dress,  weapons,  and  implements  of  savages  than  to 
understand  their  thoughts  and  feelings." 

The  main  controversial  point  arising  out  of  all  this  study  is  the  one  already  adverted  to,  —  whether  man  has 
advanced  from  savagery  to  his  present  condition,  or  has  preserved,  with  occasional  retrogressions,  his  original 
elevated  character  ;  and  this  causes  the  other  question,  whether  the  modern  savage  is  the  degenerate  descendant 
of  the  same  civilized  first  men.  "  There  is  no  scientific  evidence  which  would  justify  us,"  says  Lubbock  {Prchist. 

1  London,  N.  Y.,  1870;  2d  ed.  ;  3d  cd.,  1S75  ;  4th  ed.,  practice  of  capturing  a  wife,  and  controverts  Morgan's 
1882,  —  each  with  additions  and  revisions.  Ancient  Society.       Cf.   W.    F.    Allen  in  Penn.   Monthly^ 

2  Cf.  his  Studies  in  Anc.  Hist.     He  elucidates  the  early      June,  1S80. 

*  After  a  photograph. 


ANTIQUITY    OF    MAN    IN    AMERICA. 


3Sr 


Times,  417),  "in  asserting  that  this  kind  of  degradation  applies  to  savages  in  general."!  The  most  distin- 
guished advocate  of  the  affirmative  of  this  proposition  is  Richard  Whately,  Archbishop  of  Dublin,  both  in  his 
Political  Economy  and  in  his  lecture  on  the  Origin  of  Civilization  (1855),  in  which  he  undertook  to  affirm 
that  no  nation,  unaided  by  a  superior  race,  ever  succeeded  in  raising  itself  out  of  savagery,  and  that  nations 
can  become  degraded.  Lubbock,  who,  with  Tylor,  holds  the  converse  of  this  proposition,  answered  Whately  in 
an  appendix  to  his  Origin  of  Civilization,  which  was  originally  given  as  a  paper  at  the  Dundee  meeting  of 
the  British  Association.2  The  Duke  of  Argyle,  while  not  prepared  to  go  to  the  extent  of  Whately's  views, 
attacked,  in  his  Primeval  Man,  Lubbock's  argument,3  and  was  in  turn  reviewed  adversely  by  Lubbock,  in  a 
paper  read  at  the  Exeter  meeting  of  the  same  association  (1869),  which  is  also  included  in  the  appendix  of 
his  Origin  of  Civilization.  Lubbock  seems  to  show,  in  some  instances  at  least,  that  the  duke  did  not  possess 
himself  correctly  of  some  of  the  views  of  his  opponents. 

In  the  researches  of  Tylor  and  Lubbock,  and  of  all  the  others  cited  above,  the  American  Indian  is  the  source 


*f/^ 


t^^jSP- 


MIGRATIONS* 


1  Cf.  also  his  "  Early  Condition  of  Man,"  in  British 
Ass.  Proc,  1867;  and  Lyell's  Principles  of  Geology,  nth 
ed.,  ii.  485  ;  Dawkins  in  No.  Amer.  Rev.,  Oct.,  1883,  p. 

348- 

2  Darwin  took  Lubbock's  side,  Descent  of  Man,  i.  174. 
Bradford,  in  his  A  merican  A  ntiquities,  held  the  barbarous 
American  to  be  a  degraded  remnant  of  a  society  originally 
more  cultivated ;  and  a  similar  view  was  held  by  S.   F. 


Jarvis  in  his  Discourse  before  the  New  York  Hist.  Soc. 
(Proc.,iii.,N.  Y.,  1821).  Cf.  Buchner's  Man,  Eng.  transl., 
67,  276.  Rawlinson  {Antiquity  of  man  historically  con- 
sidered) considers  savagery  a  "corruption  and  degrada- 
tion,—  the  result  of  adverse  circumstances  during  a  long 
period." 

3  N.  Y.,  1869 ;    originally  in   Good  Words,   Mar. -June,. 
1868. 


*  A  sketch  map  given  in  Dawson's  Fossil  Men,  p.  48,  showing  his  view  of  the  probable  lines  of  migration  and  distribu- 
tion of  the  American  tribes.  Morgan  {Ancient  Society)  makes  what  he  calls  three  centres  of  subsistence,  whence  the 
migration  proceeded  which  overran  America.  Cf.  Hellwald  in  Smithsonian  Rept.,  1866,  p.  328.  The  question  is  more 
or  less  discussed  in  Latham's  Man  and  his  migrations  (London,  1851);  Chas.  Pickering's  Men  and  their  geog.  dis- 
tribution; and  Oscar  Peschel's  Races  of  Man  (Eng.  transl.,  London,  1876).  On  the  passage  from  the  valley  of  the 
Columbia  to  that  of  the  Missouri,  see  Humboldt's  Views  of  Nature,  35.  Morgan  {No.  Am.  Rev.,  cix.)  supposes  the 
valley  of  the  Columbia  River  to  be  the  original  centre  where  the  streams  diverged,  and  {Systems  of  Consanguinity, 
251)  says  there  are  reasons  for  believing  that  the  Shoshone  migration  was  the  last  which  left  the  Columbia  valley,  and 
that  it  was  pending  at  the  epoch  of  European  colonization.  Morgan's  papers  in  the  No.  Am.  Rev.,  Oct.  1868  and  Jan. 
1870,  are  reprinted  in  Beach's  Indian  Miscellany,  p.  158.  On  a  general  belief  in  a  migration  from  the  north,  see  Congres 
des  Amer.  (1877),  %  5°,  5'-  L.  Simonin,  in  "  L'homme  Amencain,  notes  d'ethnologie  et  de  linguistique  sur  les  indiens. 
des  Etats-Unis,"  gives  a  map  of  the  tribes  of  North  America  in  the  Bull,  de  la  Soc.  de  Giog.  Feb.  1870. 


3^ 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


of  many  of  their  illustrations.  Of  all  writers  on  this  continent,  Sir  John  \Ym.  Dawson  in  his  Fossil  Men,  and 
Southall  in  his  Recent  Origin  of  Man,  are  probably  the  most  eminent  advocates  of  the  views  of  YVhately 
and  Argyle,  however  modified,  and  both  have  declared  it  an  unfounded  assumption  that  the  primitive  man 
was  a  savage.1-  Morgan,  in  his  Ancient  Society  (N.  Y.,  1877),  has,  on  the  other  hand,  sketched  the  lines  of 
human  progress  from  savagery  through  barbarism  to  civilization. 

One  of  the  defenders  of  the  supposed  Bible  limits  best  equipped  by  reading,  if  not  in  the  scientific  spirit, 
has  been  a  Virginian,  James  C.  Southall,  who  published  a  large  octavo  in  1875.  The  Recent  Origin  of  Man 
as  illustrated  by  geology  and  the  modern  science  of  prehistoric  archaeology  (Philad.,  1875).  Three  years 
]ater,  —  leaving  out  some  irrelevant  matters  as  touching  the  antiquity  of  man,  condensing  his  collations  of 
detail,  sparing  the  men  of  science  an  attack  for  what  in  his  earlier  volume  he  called  their  fickleness,  and  some- 
what veiling  his  set  purpose  of  sustaining  the  Bible  record,  —  he  published  a  more  effective  little  book,  The 
Epoch  of  the  Mammoth  and  the  Apparition  of  Man  upon  Earth  (Philad.,  1878).  Barring  its  essentially 
controversial  character,  and  waiving  judgment  on  its  scientific  decisions,  it  is  one  of  the  best  condensed 
accumulations  of  data  which  has  been  made.  His  belief  in  the  literal  worth  of  the  Bible  narrative  is  emphatic. 
He  thinks  that  man,  abruptly  and  fully  civilized,  appeared  in  the  East,  and  gave  rise  to  the  Egyptian  and 
Babylonian  civilization,  while  the  estrays  that  wandered  westward  are  known  to  us  by  their  remains,  as  the 
early  savage  denizens  of  Europe.  To  maintain  this  existence  of  the  hunter-man  of  Europe  within  historic 
times,  he  rejects  the  prevailing  opinions  of  the  geologists  and  archaeologists.  He  reverses  the  judgment  that 
Lyell  expresses  (Student's  Elements  of  Geology,  Am.  ed.,  162)  of  the  historical  period  as  not  affording  any 
appreciable  measure  for  calculating  the  number  of  centuries  necessary  to  produce  so  many  extinct  animals, 
to  deepen  and  widen  valleys,  and  to  lay  so  deep  stalagmite  floors,  and  says  it  does.  He  contends  that  the 
stone  age  is  not  divided  into  the  earlier  and  later  periods  with  an  interval,  but  that  the  mingling  of  the 
kinds  of  flints  shows  but  different  phases  of  the  same  period,2  and  that  what  others  call  the  palaeolithic  man 
was  in  reality  the  quaternary  man,  with  conditions  not  much  different  from  now.3  The  time  when  the  ice 
retreated  from  the  now  temperate  regions  he  holds  to  have  been  about  2000  b.  c,  and  he  looks  to  the  proofs 
of  the  action  of  which  traces  are  left  along  the  North  American  great  lakes,  as  observed  by  Professor  Ed- 
mund Andrews4  of  Chicago,  to  confirm  his  judgment  of  the  Glacial  age  being  from  5,300  to  7,500  years  ago.5 
He  claims  that  force  has  not  been  sufficiently  recognized  as  an  element  in  geological  action,  and  that  a  great 
lapse  of  time  was  not  necessary  to  effect  geological  changes  (Ep.  of  the  M.,  194).6  He  thinks  the  present 
drift  of  opinion,  carrying  back  the  appearance  of  man  anywhere  from  20,000  to  9,000,000  years,  a  mere 
fashion.  The  gravel  of  the  Somme  has  been,  he  holds,  a  rapid  deposit  in  valleys  already  formed  and  not 
necessarily  old.  The  peat  beds  were  a  deposit  from  the  flood  that  followed  the  glacial  period,  and  accumu- 
lated rapidly  (Ep.  of  the  M.,  ch.  10).  The  extinct  animals  found  with  the  tools  of  man  in  the  caves  simply 
show  that  such  beasts  survived  to  within  historic  times,  as  seems  everywhere  apparent  as  regards  the  mastodon 
when  found  in  America.  The  stalagmites  of  the  caves  are  of  unequal  growth,  and  it  is  an  assumption  to 
give  them  uniformly  great  age.  The  finely  worked  flints  found  among  those  called  palaeolithic ;  the  skilfully 
free  drawings  of  the  cave-men  ;  the  bits  of  pottery  discovered  with  the  rude  flints,  and  the  great  similarity  of 
the  implements  to  those  in  use  to-day  among  the  Eskimos  ;  the  finding  of  Roman  coin  in  the  Danish  shell 
heaps  and  an  English  one  in  those  of  America  (Proc.  Philad.  Acad.  Nat.  Sci.,  1S66,  p.  291),  —  are  all  parts 
of  the  argument  which  satisfies  him  that  the  archaeologists  have  been  hasty  and  inconclusive  in  their  deduc- 
tions.    They  in  turn  will  dispute  both  his  facts  and  conclusions." 

1  Dawson's  Fossil  Men  and  their  modern  representa-  Snelling.  Edw.  Fontaine's  Hoiv  the  World  was  peopled 
tives  (London,  1SS0,  1883)  is  "  an  attempt  to  illustrate  the  (N.  Y.,  1872)  is  another  expression  of  this  recent-origin 
characters  and  conditions  of  prehistoric  men  in  Europe  by      belief. 

those  of  the  American  races."     A  conservative  reliance  on  6  This  cataclysmic  element  of  force,  as  opposed  to  the 

the  biblical  record,  as  long  understood,  characterizes  Daw-  gradual   uniformity  theory  of   Lyell,   finds   expounders  in 

son's  usual  speculations.     Cf.  his  Nature  and  the  Bible,  Huxley  and  Prestwich,  and  is  the  burden  of  H.  H.  Ho- 

his  Story  of  the  Earth,  his  Origin  of  the  World,  and  his  worth's  Mammoth  and  the  Flood  (London,   1887)   in   its 

Address  as  president   of  the    geological    section   of    the  palaeontological   and  archaeological   aspects,  its  geological 

Amer.  Association  in   1876.     He  confronts  his  opponents'  aspects  having  been  touched  by  him  so  far  only  in  some 

views  of  the  long  periods  necessary  to  effect  geographical  papers  in  the  Geological  Mag.     This  great  overthrow  of 

changes  by  telling  them  that  in  historic  times  "  the  Hyr-  the  gigantic  animals,  during  which  the  man  intermediate 

canian  ocean  has  dried  up  and  Atlantis  has  gone  down."  between  the  palaeolithic  and  neolithic  age  lived,  was  not 

2  Dawson  (Fossil  Men,  218)  says:  "  I  think  that  Amer-  universal,  so  that  the  less  unwieldy  species  largely  saved 
ican  archaeologists  and  geologists  must  refuse  to  accept  the  themselves;  and  it  was  in  effect  the  scriptural  flood,  of 
distinction  of  a  palx-olithic  from  a  neolithic  period  until  which  traditions  were  widely  preserved  among  the  North 
further  evidence  can  be  obtained."  American  tribes  (Mammoth  and  the  Flood,  307,  444). 

"■  These   are  very  nearly  the  views  of  Winchell  in  his  7  Southall   answered    his    detractors    in   the   Methodist 

Preadamites,  p.  420.  Quarterly,  xxxvii.  225.     Geo.  Rawlinson  (Antiq.  of  Man 

*  C'f.   his   papers   in    Methodist   Quarterly,  xxxvi.    581  ;  historically    considered.    Present   Day    Tract,   Xo.   0,  or 

xxxvii.  29.  Journal  of  Christian   Philosophy,  April,  1S83)   speaks  of 

r'  'I 'his  is  also  considered  important  evidence  by  Dawson,  the  antiquity  of  prehistoric  man  as  involving  considerations 

II  as  Winchell's  estimate,  in  his  jth  Report,  Minnesota  "  to  a  large  extent  speculative  "  as  to  limits,  "  that  are  to 

Geol.  Survey  (1876),  of  the  8,000  or  9,000  years  necessary  be   measured  not  so   much  by  centuries  as  by  millenia.' 

for  the  falls  of  St.  Anthony  to  have  worked  back  from  Fort  He  condenses  the  arguments  for  a  recent  origin  of  man. 


ANTIQUITY   OF    MAN    IN    AMERICA.  3^3 

Southall's  arraignment  of  the  opinions  generally  held  may  introduce  us  to  a  classification  of  the  data 
\ipon  which  archaeologists  rely  to  reach  conclusions  upon  the  antiquity  of  man,  and  over  some  of  which  there 
is  certainly  no  prevailing  consensus  of  opinion.  We  may  find  a  condensed  summary  of  beliefs  and  data 
respecting  the  antiquity  of  man  in  J.  P.  Maclean's  Manual  of  the  Antiquity  of  Man  (Cincinnati,  revised 
ed.,  1877;  again,  1880).1  The  independent  view  and  conservative  spirit  are  placed  respectively  in  juxta- 
position in  J.  P.  Lesley's  Origin  and  Decline  of  Man  (ch.  3),  and  in  Dawson's  Fossil  Men  (ch.  8).2  The 
opinions  of  leading  English  archaeologists  are  found  in  Lubbock's  Prehistoric  Times  (ch.  12),  Wallace's  Trop- 
ical Nature  (ch.  7),  and  Huxley's  "  Distribution  of  Races  in  Relation  to  the  Antiquity  of  Man,"  in  Internat. 
Cong,  of  Prehist.  Archceol.  Trans.  (1868).  Dawkins  has  given  some  recent  views  in  The  Nation,  xxvi.  434, 
and  in  Kansas  City  Review,  vii.  344-3  Not  to  refer  to  special  phases,  the  French  school  will  be  found  repre- 
sented in  Nadaillac's  Les  Premiers  Hommes  (ii.  ch.  13) ;  in  Gabriel  de  Mortillet's  La  prchistorique  anti- 
quite  de  I'homme  (Paris,  1883)  ;  Hamy's /V^«.r  de  faleontologie  humaine  ;  Le  Hon's  Vhomme  fossile  (1867)  ; 
Victor  Meunier's  Les  Ancetres  d'Adam  (Paris,  1875)  ;  Joly's  Vhomme  avant  metaux  (Eng.  transl.  Man 
before  Metals,  N.  Y.,  1883)  ;  Revue  des  Questions  historiques  (vol.  xvi.).  The  German  school  is  represented 
in  Haeckel's  Natiirliche  Schbpfungsgeschichte;  Waitz's  Anthropologic ;  Carl  Vogt's  Lectures  on  Man  (Eng. 
transl.,  Lond.,  1864)  ;  and  L.  Biichner's  Der  Mensch  und  seine  Stellung  in  der  Natur  (2d  ed.,  Leipzig,  1872  ; 
or  W.  S.  Dallas's  Eng.  translation,  Lond.,  1872).  The  history  of  the  growth  of  geological  antagonism  to  the 
biblical  record  as  once  understood,  and  the  several  methods  proposed  for  reconciling  their  respective  teaching, 
is  traced  concisely  in  the  article  on  geology  in  M'Clintock  and  Strong's  Cyclopaedia,  with  references  for  fur- 
ther examination.  The  views  there  given  are  those  propounded  by  Chalmers  in  1804,  that  the  geological 
record,  ignored  in  the  account  of  Genesis,  finds  its  place  in  that  book  between  the  first  and  second  verses,4 
which  have  no  dependence  on  one  another,  and  that  the  biblical  account  of  creation  followed  in  six  literal 
days.  What  may  be  considered  the  present  theological  attitude  of  churchmen  may  be  noted  in  The  Speakers 
Commentary  (N.  Y.  ed.,  1871,  p.  61). 

The  question  of  the  territorial  connection  of  America  with  Asia  under  earlier  geological  conditions  is 
necessarily  considered  in  some  of  the  discussions  on  the  transplanting  of  the  American  man  from  the  side 
of  Asia. 

Otto  Caspari  in  his  Urgeschichte  der  Menschheit  (Leipzig,  1873),  vol.  i.,  gives  a  map  of  Asia  and  America 
in  the  post-tertiary  period,  as  he  understands  it,  which  stretches  the  Asiatic  and  African  continents  over  a 
large  part  of  the  Indian  Ocean  ;  and  in  this  region,  now  beneath  the  sea,  he  places  the  home  of  the  primeval 
man,  and  marks  the  lines  of  migration  east,  north,  and  west.  This  view  is  accepted  by  Winchell  in  his  Pre- 
adamites  (see  his  map).  Haeckel  (Nat.  Schopfungsgeschichte,  1868,  1873  ;  Eng.  transl.  1876)  calls  this  region 
"  Lemuria  "  in  his  map.  Caspari  places  large  continental  islands  between  this  region  and  South  America, 
which  rendered  migration  to  South  America  easy.  The  eastern  shore  of  the  present  Asia  is  extended  beyond 
the  Japanese  islands,  and  similar  convenient  islands  render  the  passage  by  other  lines  of  immigration  easy 
to  the  regions  of  British  Columbia  and  of  Mexico.  (Cf.  Short,  507  ;  Baldwin,  App.)  Howorth,  Mammoth  and 
the  Flood,  supposes  a  connection  at  Behring's  Straits.  The  supposed  similarity  of  the  flora  of  the  two  shores 
of  the  Pacific  has  been  used  to  support  this  theory,  but  botanists  say  that  the  language  of  Hooker  and  Gray 
has  been  given  a  meaning  they  did  not  intend.  It  is  opposed  by  many  eminent  geologists.  A.  R.  Wallace 
{Journal  Amer.  Geog.  Soc,  xix.)  finds  no  ground  to  believe  that  any  of  the  oceans  contain  sunken  continents. 
(Cf.  his  Geographical  Distribution  of  Animals  and  his  Malay  Archipelago.)  James  Croll  in  his  Climate 
and  Cosmology  (p.  6)  says  :  "  There  is  no  geological  evidence  to  show  that  at  least  since  Silurian  times  the 
Atlantic  and  Pacific  were  ever  in  their  broad  features  otherwise  than  they  now  are."5  Hyde  Clarke  has 
examined  the  legend  of  Atlantis  in  reference  to  protohistoric  communication  with  America,  in  Royal  Hist. 
Soc.  Trans.,  n.  s.,  iii.  p.  ifi 

The  arguments  for  the  great  antiquity  of  man''  are  deduced  in  the  main  from  the  testimony  of  the  river 

1  There  is  a  cursory  survey  in  John  Scoffern's  Stray  to  eleven.  The  ocean's  average  depth  is  variously  estimated 
leaves  of  science  aiid folk  lore  (London,  1870).  at  from  eleven  to  thirteen  times  that  of  the  average  eleva- 

2  Cf.  his  papers  in  Leisure  Hour,  xxiii.  740,  766;  tion  of  land  above  water,  or  as  11,000  or  13,000  feet  is  to 
xxvi.  54.  1,000  feet.     The  bulk  of  water  on  the  globe  is  computed 

3  Current  periodical  views  can  be  traced  in  Poole's  at  thirty-six  times  the  cubic  measurement  of  the  land  above 
Index  (vols.  i.  and  ii.)  under  "  Man,"  "  Races,"  "  Prehis-  water  {Ibid.  194,  209). 

toric,"  etc.  °  For  an  extended  discussion  of  the  Atlantis  question, 

The  views  of  the  cosmogonists,  running  back  to  the  be-  see  ante,  ch.  1. 

ginning  of  the  sixteenth  century,  are  followed  down  to  the  7  It  is  enough  to  indicate  the  necessary  correlation  of 

birth   of   modern   geology  in    Pattison's    The  Earth  and  this  subject  with  the  transformation  theory  of  J.  B.  A.  La- 

the  Word  (Lond.,  1858),  and  condensed  in  M'Clintock  &  marck  as  enunciated  in  his  Philosophie  Zoologique  (Paris, 

Strong's  Cyclopedia  (iii.  795).  1809;  again,   1873),  which  Cuvier  opposed  ;  and  with  the 

4  Verse  1.  In  the  beginning  God  created  the  heaven  new  phase  of  it  in  what  is  called  Darwinism,  a  theory  of 
and  the  earth.  the   survival    of    the   fittest,   leading    ultimately   to    man. 

Verse  2.     And  the  earth  was  without  form  and  void,  etc.       Lyell  (Trinci files  of  Geology,   nth  ed.,  ii.   495)  presents 
6  Cf.  also  J.    D.    Whitney's  Climatic    Changes.      The      the  diverse  sides  of  the  question,  which  is  one  hardly  ger- 
jjrescnt  proportion  of  land  to  water  is  reckoned  as  four  is      mane  to  our  present  purpose. 


384  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

gravels,  the  bone  caves,  the  peat  deposits,  the  shell  heaps,  and  the  Lacustrine  villages,  for  the  mounds  and 
other  relics  of  defence,  habitation,  and  worship  are  very  likely  not  the  records  of  a  great  antiquity.  The  whole 
field  is  surveyed  with  more  fullness  than  anywhere  else,  and  with  a  faith  in  the  geological  antiquity  of  the 
race,  in  Sir  Charles  Lyell's  Geological  Evidences  of  the  Antiquity  of  Man.1  With  as  firm  a  belief  in  the 
integrity  of  the  biblical  record,  and  in  its  not  being  impugned  by  the  discoveries  or  inductions  of  science,  we 
find  a  survey  in  Southall's  Recent  Origin  of  Man.  These  two  books  constitute  the  extremes  of  the  methods 
both  for  and  against  the  conservative  interpretation  of  the  Bible.  The  independent  spirit  of  the  scientist  is 
nowhere  more  confidently  expressed  than  by  J.  P.  Lesley  (Man's  Origin  and  Destiny,  Philad.,  1868,  p.  45), 
who  says  :  "  There  is  no  alliance  possible  between  Jewish  theology  and  modern  science.  .  .  .  Geologists 
have  won  the  right  to  be  Christians  without  first  becoming  Jews."  Southall2  interprets  this  spirit  in  this 
wise :  "  I  do  not  recollect  that  the  Antiquity  of  Man  ever  recognizes  that  the  book  of  Genesis  is  in  exist- 
ence ;  and  yet  every  one  is  perfectly  conscious  that  the  author  has  it  in  mind,  and  is  writing  at  it  all  the  time."a 
The  entire  literature  of  the  scientific  interpretation  shows  that  the  canons  of  criticism  are  not  yet  secure 
enough  to  prevent  the  widest  interpretations  and  inferences. 

The  intimations  which  are  supposed  to  exist  in  the  Bible  of  a  race  earlier  than  Adam  have  given  rise  to 
what  is  called  the  theory  of  the  Preadamites,  and  there  is  little  noteworthy  upon  it  in  European  literature 
back  of  Isaac  de  La  Peyrere's  Praeadamitae  (Paris  and  Amsterdam,  1655),  whose  views  were  put  into  English 
in  Man  before  Adam  (London,  1656).4  The  advocates  of  the  theory  from  that  day  to  this  are  enumerated 
in  Alexander  Winchell's  Preadamites  (Chicago,  1880),  and  this  book  is  the  best  known  contribution  to  the 
subject  by  an  American  author.  It  is  his  opinion  that  the  aboriginal  American,  with  the  Mongoloids  in  gen- 
eral, comes  from  some  descendant  of  Adam  earlier  than  Noah,  and  that  the  black  races  come  from  a  stock 
earlier  than  Adam,  whom  Cain  found  when  he  went  out  of  his  native  country.5 

The  investigations  of  the  great  antiquity  of  man  in  America  fall  far  short  in  extent  of  those  which  have 
been  given  to  his  geological  remoteness  in  Europe ;  and  yet,  should  we  believe  with  Winchell  that  the  American 
man  represents  the  pre-Adamite,  while  the  European  man  does  not,  we  might  reasonably  hope  to  find  in 
America  earlier  traces  of  the  geological  man,  if,  as  Agassiz  shows,  the  greater  age  of  the  American  continent 
weighs  in  the  question.6 

The  explicit  proofs,  as  advanced  by  different  geologists,  to  give  a  great  antiquity  to  the  American  man,  and 
perhaps  in  some  ways  greater  than  to  the  European  man,7  may  now  be  briefly  considered  in  detail. 

Oldest  of  all  may  perhaps  be  placed  the  gold-drift  of  California,  with  its  human  remains,  and  chief  among 
them  the  Calaveras  skull,  which  is  claimed  to  be  of  the  Pliocene  (tertiary)  age  ;  but  it  must  be  remembered 
that  Powell  and  the  government  geologists  call  it  quaternary.  It  was  in  February,  1866,  that  in  a  mining 
shaft  in  Calaveras  County,  California,  a  hundred  and  thirty  feet  below  the  surface,  a  skull  was  found  imbedded 
in  gravel,  which  under  the  name  of  the  Calaveras  skull  has  excited  much  interest.  It  was  not  the  first  time 
that  human  remains  had  been  found  in  these  California  gravels,  but  it  was  the  first  discovery  that  attracted 

1  London,  1863,  3  eds.,  each  enlarged;  Philad.,  1863.  6  Louis  Agassiz  advanced  (1863)  this  view  of  the  first 
In  his  final  edition  Lyell  acknowledges  his  obligations  to  emergence  of  land  in  America,  in  the  Atlantic  Monthly \ 
Lubbock's  Prehistoric  Man  and  John  Evans's  Anc.  Stone  xi.  373  ;  also  in  Geol  Sketches,  p.  i,  —  marking  the  Lau- 
Implements.  His  final  edition  is  called:  The  geological  rentian  hills  along  the  Canadian  borders  of  the  United 
evidences  of  the  antiquity  of  man,  with  an  outline  of  gla-  States  as  the  primal  continent.  Cf.  Nott  and  Gliddon's 
cial  and  post-tertiary  geology  and  remarks  on  the  origin  Types  of  Mankind,  ch.  9.  Movtillet  holds  that  so  late 
of  species  with  special  reference  to  man's  first  appearance  as  the  early  quaternary  period  Europe  was  connected  with 
on  the  earth.     4th  ed.,  revised  (London,  1873).  America  by  a  region  now  represented  by  the  Faroes,  Ice- 

2  Recent  Origin  of  Man,  p.  10.  land,   and  Greenland.      Some   general   references   on  the 

3  Another  way  of  looking  at  it  gives  reasons  for  this  antiquity  of  man  in  America  follow : — Wilson,  Prehistoric 
omission:  "  The  first  chapter  of  Genesis  is  not  a  geological  Man.  Short's  A7?.  Amer.  of  Antiq.,  ch.  2.  Nadaillac, 
treatise.  It  is  absolutely  valueless  in  geological  discussion,  Les  Premiers  Hommes,  ii.  ch.  8.  Foster,  Prehistoric 
and  h^s  no  value  whatever  save  as  representing  what  the  Races  of  the  U.  S.,  and  Chicago  Acad,  of Sciences,  Proc, 
Jews  borrowed  from  the  Babylonians,  and  as  preserving  for  i.  (1869).  Joly,  Man  before  Metals,  ch.  7.  Emil 
us  an  early  cosmology"  (Howorth's  Mammoth  arid  the  Schmidt,  Die  altesten  S/uren  des  Menschen  in  Nord 
Flood,  Lond.,  1887,  p.  ix).  Between  Lyell  and  Gabriel  de  Amerika  (Hamburg,  1887).  A.  R.  Wallace  in  Nineteenth 
Mortillet  {La  prthistorique  Antiquite  de  V 'Homme,  Paris,  Century  (Nov.,  1887,  or  Living  Age,  clxxv.  472).  Pop. 
1883)  on  the  one  hand  and  Southall  on  the  other,  there  are  Science  Monthly,  Mar.,  1877.  An  epitome  in  Science, 
the  more  cautious  geologists,  like  Prestwich,  who  claim  that  Apr.  3,  1885,  of  a  paper  by  Dr.  Kollmann  in  the  Zeitschrift 
we  must  wait  before  we  can  think  of  measuring  by  years  fiir  Ethnologic  F.  Larkin,  Aticient  Man  in  America 
the  interval  from  the  earliest  men.  (Cf.  "Theoretical  (N.  Y.,  18S0).  The  biblical  record  restrains  Southall  in 
considerations  on  the  drift  containing  implements,"  in  Roy.  all  his  estimates  of  the  antiquity  of  man  in  America,  as 
Soc.  Philos.  Trans.,  1862.)  shown  in  his  Recent  Origin  of  Man,  ch.  36,  and  Epoch  of 

4  Cf.  Amer.  Antiq.  Soc.  Proc,  Apr.,  1873,  p.  33.  the  Mammoth,  ch.  25. 

■  Windull's  book  is  an  enlargement  of  an  article  con-  7  Hugh    Falconer  ( Palarotttological  Memoirs,   ii.    579) 

tributed  by  him  to  M'Clintock  and  Strong's  Cyclo/>a>dia  of  says:  "The  earliest  date  to  which  man  has  as  yet  been 

Biblical  Literature,  etc.   (vol.   viii.,  1879),  —  the  editors  of  traced  back   in    Europe   is   probably  but   as  yesterday  in 

which,  by  their  foot-notes,  showed  themselves  uneasy  under  comparison  with  the  epoch  at  which  he  made  his  appear- 

■ome  of  his  inferences  and  conclusions,  which  do  not  agree  ance  in  more  favored  regions." 
with  their  conservative  views. 


ANTIQUITY   OF   MAN    IN   AMERICA. 


|85 


notice.  It  was  not  seen  in  situ  by  a  professional  geologist,  and  a  few  weeks  elapsed  before  Professor  Josiah 
Dwight  Whitney,  then  state  geologist  of  California,  visited  the  spot,  and  satisfied  himself  that  the  geological 
conditions  were  such  as  to  make  it  certain  that  the  skull  and  the  deposition  of  the  gravel  were  of  the  same 
age.  The  relic  subsequently  passed  into  the  possession  of  Professor  Whitney,  and  the  annexed  cut  is  repro- 
duced from  the  careful  drawing  made  of  it  for  the  Memoirs  of  the  Museum  of  Comp.  Zoology  (Harvard 
University),  vol.  vi.  He  had  published  earlier  an  account  in  the  Revue  d' 'Anthropologic  (1872),  p.  760.1 
This  interesting  relic  is  now  in  Cambridge,  coated  with  thin  wax  for  preservation,  but  this  coating  inter- 
feres with  any  satisfactory  photograph.  The  volume  of  Memoirs  above  named  is  made  up  of  Whitney's 
Auriferous  Gravels  of  the  Sierra  Nevada  of  California  (1880),  and  at  p.  ix  he  says  :  "  There  will  un- 
doubtedly be  much  hesitancy  on  the  part  of  anthropologists  and  others  in  accepting  the  results  regarding  the 
Tertiary  Age  of  man,  to  which  our  investigations  seem  so  clearly  to  point."  He  says  that  those  who  reject 
the  evidence  of  the  Calaveras  skull  because  it  was  not  seen  in  situ  by  a  scientific  observer  forget  the  evidence 
of  the  fossil  itself  ;  and  he  adds  that  since  1866  the  other  evidence  for  tertiary  man  has  so  accumulated 
that  "  it  would  not  be  materially  weakened  by  dropping  that  furnished  by  the  Calaveras  skull  itself." 

What  Whitney  says  of  the  history  and  authenticity  of  the  skull  will  be  found  in  his  paper  on  "  Human 
remains  and  works  of  art  of  the  gravel  series,"  in  Ibid.  pp.  258-288.  His  conclusions  are  that  it  shows  the 
existence  of  man  with  an  extinct  fauna  and  flora,  and  under  geographical  and  physical  conditions  differing 
from  the  present,  —  in  the  Pliocene  age  certainly.  This  opinion  has  obtained  the  support  of  Marsh  and  Le 
Conte  and  other  eminent  geologists.  Schmidt  (Archiv  fur  Anthropologic)  thinks  it  signifies  a  pre-glacial 
man.     Winchell  (Preadamites,  428)  says  it  is  the  best  authenticated  evidence  of  Pliocene  man  yet  adduced. 


CALAVERAS    SKULL.      (Front  and  side  view.) 

On  the  contrary,  there  are  some  confident  doubters.  Dawkins  (No.  Am.  Rev.,  Oct.,  1883)  thinks  that  all  but 
a  few  American  geologists  have  given  up  the  Pliocene  man,  and  that  the  chances  of  later  interments,  of  ac- 
cidents, of  ancient  mines,  and  the  presence  of  skulls  of  mustang  ponies  (introduced  by  the  Spaniards)  found 
in  the  same  gravels,  throw  insuperable  doubts.  "  Neither  in  the  new  world  nor  the  old  world,"  he  says, 
"  is  there  any  trace  of  Pliocene  man  revealed  by  modern  discovery."  Southall  and  all  the  Bible  advocates  of 
course  deny  the  bearing  of  all  such  evidence.  Dawson  (Fossil  Men,  345)  thinks  the  arguments  of  Whitney 
inconclusive.  Nadaillac  (L1  Amerique  prehistorique,  40,  with  a  cut,  and  his  Les  Premiers  Homines,  ii.  435) 
hesitates  to  accept  the  evidence,  and  enumerates  the  doubters.2 

Footprints  have  been  found  in  a  tufa  bed,  resting  on  yellow  sand,  in  the  neighborhood  of  an  extinct  vol- 
cano, Tizcapa,  in  Nicaragua.  One  of  the  prints  is  shown  in  the  annexed  cut,  after  a  representation  given  by 
Dr.  Brinton  in  the  Amer.  Philosoph.  Soc.  Proc.  (xxiv.  1887,  p.  437).  Above  this  tufa  bed  were  fourteen 
distinct  strata  of  deposits  before  the  surface  soil  was  reached.  Geologists  have  placed  this  yellow  sand, 
bearing  shells,  from  the  post-Pliocene  to  the  Eocene.  The  seventh  stratum,  going  downwards,  had  remains  of 
the  mastodon.3 


1  Cf.  also  Putnam's  Report  in  Wheeler's  Survey,  1879, 


p.  11. 


2  Cf.  H.  H.  Bancroft,  iv.  703;   Short,  125,  etc. 

8  Dr.  Brinton  concludes  that  since  the  region  is  one  of  a 

VOL.   I.  —  25 


rapid  deposition  of  strata,  the  tracks  may  not  be  older  than 
quaternary.  The  track  here  figured  was  o£  inches  long; 
some  were  10  inches.  The  maximum  stride  was  18  ini  hi  . 
Cf.  Dr.  Earl  Flint  in  Amer.  Antiquarian  (vi.  112),  Mar.. 


;86 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


Some  ancient  basket  work  discovered  at  Petit  Anse  Island,  in  Louisiana,  has  been  figured   in  the  Chicago 
:'.  of  Sciences ',  Transactions  (i.  part  2).     Cf.  E.  W.  Hilgard,  in  Smithsonian  Contributions,  no.  248. 

Foster  rather  strikingly  likens  what  we  know  of  the  history  of  the  human  race  to  the  apex  of  a  pyramid,  of 
which  we  know  neither  the  height  nor  extent  of  base.  Our  efforts  to  trace  man  back  to  his  beginning  would 
be  like  following  down  the  sides  of  that  pyramid  till  it  reaches  a  firm  base,  we  know  not  where.  Many  geolo- 
gists believe  in  a  great  ice-sheet  which  at  one  time  had  settled  upon  the  northern  parts  of  America,  and 
covered  it  down  to  a  line  that  extends  across  Pennsylvania,  Ohio,  and  westerly  in  a  direction  of  some  variable- 
ness. There  are  some,  like  Sir  William  Dawson,1  who  reject  the  evidence  that  persuades  others.  Prof. 
Whitney  (C/imatic  Changes,  3S7)  holds  that  it  was  a  local  phenomenon  confined  in  America  to  the  north- 
eastern parts.  The  advocates  look  to  Dr.  James  Geikie  2  as  having  correlated  the  proofs  of  the  proposition  as 
well  as  any,  while  writers  like  Howorth3  trace  the  resulting  phenomena  largely  to  a  flood. 

How  long  ago  this  was,  the  cautious  geologist  does  not  like  to  say  ;4  nor  is  he  quite  ready  to  aver  what  it 


ANCIENT   FOOTPRINT   FROM    NICARAGUA. 


1884,  and  (vii.  156)  May,  1885;  Peabody  Mus.  Repts., 
1884,  P-  356.'  1885,  p.  414;  Amer.  Ant.  Soc.  Proc,  1884, 
p.  92. 

1  Story  of  the  Earth  and  Man. 

2  The  Great  Ice- Age,  and  its  Relations  to  the  A  ntiquity 
of  Ma 71  (1S74). 

3  Mammoth  and  the  Flood. 

*  "  We  cannot  fix  a   date,    in   the   historical   sense,   for 

-. liii  It  happened  outside  history,  and  cannot  measure 

quity  of  man  in  terms  of  years."     Dawkins  in  No. 

Am.    Rev.,  Oct.,   1SS3,   p.    338.      Tylor  {Early  Hist,   of 


Mankind,  197)  says:  "Geological  evidence,  though  capa- 
ble of  showing  the  lapse  of  vast  periods  of  time,  has  scarcely 
admitted  of  these  periods  being  brought  into  definite  chron- 
ological terms."  Prestwich  {On  the  geol.  position  and 
age  of  flint-implement-bearing  beds,  London,  1864,  —  from 
the  Roy.  Soc.  Phil.  Trans.)  says :  "  However  we  extend 
our  present  chronology  with  respect  to  the  first  appearance 
of  men,  it  is  at  present  unsafe  and  premature  to  count  by 
hundreds  of  thousands  of  years."  Southall  {Recent  Origin 
of  Man,  ch.  33)  epitomizes  the  extreme  views  of  the  ad- 
vocates of  glaciation  in  the  present  temperate  zone. 


ANTIQUITY    OF    MAN    IN   AMERICA. 


387 


all  means.1  Perhaps,  as  some  theorize,  this  prevailing  ice  showed  the  long  winter  brought  about  by  the  preces- 
sion of  the  equinoxes,  as  has  long  been  a  favorite  belief,  with  the  swing  of  ten  thousand  years,  more  or  less,  from 
one  extreme  to  the  other.2 

Others  believe  that  we  must  look  back  200,000  years,  as  James  Croll 3  and  Lubbock  do,  or  800,000  and  more, 
as  Lyell  did  at  first,  and  find  the  cause  in  the  variable  eccentricity  of  the  earth's  orbit,  which  shall  account 
for  all  the  climatic  changes  since  the  dawn  of  what  is  called  the  glacial  epoch,  accompanying  the  deflection 
of  ocean  currents,  as  Croll  supposes,  or  the-variations  in  the  disposition  of  sea  and  land,  as  Lyell  imagines.4 
This  great  ice-sheet,  however  extensive,  began  for  some  reason  to  retreat,  at  a  period  as  remote,  according  as 
we  accept  this  or  the  other  estimate,  as  from  ten  thousand  to  a  hundred  thousand  years. 

That  the  objects  of  stone,  shaped  and  polished,  which  had  been  observed  all  over  the  civilized  world,  were 
celestial  in  origin  seems  to  have  been  the  prevalent  opinion,5  when  Mahudel  in  1 723  and  even  when  Buffon 
in  1778  ventured  to  assign  to  them  a  human  origin. 6 

In  the  gravels  which  were  deposited  by  the  melting  of  this  more  or  less  extended  ice-sheet,  parts  of  the 
human  frame  and  the  work  of  human  hands  have  been  found,  and  mark  the  anterior  limit  of  man's  residence 
on  the  globe,  so  far  as  we  can  confidently  trace  it.''  Few  geologists  have  any  doubt  about  the  existence  of 
human  relics  in  these  American  glacial  drifts,  however  widely  they  may  differ  about  the  age  of  them.8 

It  was  in  the  American  Naturalist  (Mar.  and  Ap.,  1872)  that  Dr.  C.  C.  Abbott  made  an  early  communi- 


1  Cf.  Louis  Agassiz,  Geological  Sketches  (1865),  p.  210; 
2d  series  (1886),  p.  77. 

2  J.  Adhemer,  Revolutions  de  la  Mer,  who  advocates  this 
theory,  connects  with  it  the  movement  of  the  apsides,  and 
thinks  that  it  is  the  consequent  great  accumulation  of  ice  at 
the  north  pole  which  by  its  weight  displaces  the  centre  of 
gravity;  and  as  the  action  is  transferred  from  one  pole  to 
the  other,  the  periodic  oscillation  of  that  centre  of  gravity 
is  thus  caused.  The  theory  no  doubt  borrows  something  of 
its  force  with  some  minds  from  the  great  law  of  mutability 
in  nature.  That  it  is  a  grand  field  for  such  theorizers  as 
Lorenzo  Burge,  his  Preglacial  Man  a?id  the  Aryan  Race 
shows;  but  authorities  like  Lyell  and  Sir  John  Herschel 
find  no  sufficient  reason  in  it  for  the  great  ice-sheet  which 
they  contend  for.  Cf.  H.  Le  Hon's  Influence  des  lois 
cosmiques  stir  la  climatologie  et  la  geologie  (Bruxelles, 
1868).  W.  B.  Galloway's  Science  and  Geology  in  relation 
to  the  Universal  Deluge  (Lond.,  1888)  points  out  what  he 
thinks  the  necessary  effects  of  such  changes  of  axis.  J.  D. 
Whitney  (Climatic  changes  of  later  geological  times, 
Mem.  Mus.  Comp.  Zo'dl.,  vii.  392,  394)  disbelieves  all 
these  views,  and  contends  that  the  most  eminent  astrono- 
mers and  climatologists  are  opposed  to  them. 

3  Of  the  manifold  reasons  which  have  been  assigned  for 
these  great  climatic  changes  (Lubbock,  Prehistoric  Times, 
391,  and  Croll, Discussions,enumerates  the  principal  reasons) 
there  is  at  least  some  considerable  credence  given  to  the  one 
of  which  James  Croll  has  been  the  most  prominent  advo- 
cate, and  which  points  to  that  reduction  of  the  eccentricity 
of  the  earth's  orbit  which  in  22,000  years  will  be  diminished 
from  the  present  scale  to  one  sixth  of  it,  or  to  about  half  a 
million  miles.  This  change  in  the  eccentricity  induces 
physical  changes,  which  allow  a  greater  or  less  volume  of 
tropical  water  to  flow  north.  In  this  way  the  once  mild 
climate  of  Greenland  is  accounted  for  (Wallace's  Island 
Life).  Croll  first  advanced  his  views  in  the  Philosophical 
Mag.,  Aug.,  1864;  but  he  did  not  completely  formulate  his 
theory  till  in  his  Climate  and  time  in  their  geological 
relations,  a  theory  of  secular  changes  of  the  earth's 
climate  (N.  Y.,  1875).  It  gained  the  acquiescence  of  Lyell 
and  others;  but  a  principal  objector  appeared  in  the  astron- 
omer Simon  Newcomb  (A  mer.  J  I.  of  Sci.  and  Arts, 
April,  1876;  Jan.,  1884;  Philosoph.  Mag.,  Feb.,  1884). 
Croll  answered  in  Remarks  (London,  1884),  but  more 
fully  in  a  further  development  of  his  views  in  his  Discus- 
sions on  Climate  and  Cosmology  (N.  Y.,  1886).  Whitney's 
Climatic  Changes  argues  on  entirely  different  grounds. 

4  Principles  of  Geology,  ch.  10-13,  where  he  gives  a 
secondary  place  to  the  arguments  of  Croll. 

5  Emile  Cartailhac's  L'Age  de  pierre  darts  les  souve- 
nirs et  superstitions  populaires  (Paris,  1877). 

8  Joly,  V Homme  avant  les  metaux,  or  in  the  English 


transl.,  Man  before  Metals,  ch.    2.     Nadaillac  (Les  Pre- 
miers  Hommes,  i.  127)  reproduces  Mahudel's  cuts. 

7  Foster,  Prehistoric  Races,  50,  notes  some  obscure 
facts  which  might  indicate  that  man  lived  back  of  the 
glacial  times,  in  the  Miocene  tertiary  period.  These  are 
the  discoveries  associated  with  the  names  of  Desnoyers  and 
the  Abbe  Bourgeois,  and  familiar  enough  to  geologists. 
They  have  found  little  credence.  Cf.  Lubbock's  Prehis- 
toric Times,  410,  and  his  Scientific  Lectures,  140;  Buch- 
ner's  Man,  p.  31 ;  Nadaillac's  Les  Premiers  Hommes,  ii. 
425;  and  L' Homme  tertiaire  (Paris,  1885);  Peschel's 
Races  of  Men,  p.  34 ;  Edward  Clodd  in  Modern  Review, 
July,  1880;  Dawkins'  Address,  Salford,  1877,  p.  9;  Joly, 
Man  before  Metals,  177.  Quatrefages  (Human  Species, 
N  Y.,  1879,  p.  150)  assents  to  their  authenticity.  Many  of 
these  look  to  the  later  tertiary  (Pliocene)  as  the  beginning 
of  the  human  epoch  ;  but  Dawkins  (No.  Am.  Rev.,  cxxxvii. 
338;  cf.  his  Early  Man  in  Britain,  p.  90),  as  well  as  Hux- 
ley, say  that  all  real  knowledge  of  man  goes  not  back  of 
the  quaternary.  Cf.  further,  Quatrefages,  Introd.  a  T etude 
des  races  humaines  (Paris,  1887),  p.  91  ;  and  his  Nat.  Hist. 
Man  (N.  Y.,  1874),  p.  44. 

Winchell  (McClintock  and  Strong's  Cyclopaedia,  viii.  491- 
2,  and  in  his  Preadamites)  concisely  classes  the  evidences  of 
tertiary  man  as  "  Preglacial  remains  erroneously  supposed 
human,"  and  "  Human  remains  erroneously  supposed  pre- 
glacial ;  "  but  he  confines  these  conclusions  to  Europe  only, 
allowing  diat  the  American  non-Caucasian  man  might, 
perhaps,  be  carried  back  (p.  492)  into  the  tertiary  age. 

Cf.  on  the  tertiary  (Pliocene)  man,  E.  S.  Morse  in 
A  mer.  Naturalist,  xviii.  1001,  —  an  address  at  the  Philad. 
meeting,  Am.  Asso.  Adv.  Science  and  his  earlier  paper 
in  the  No.  A  mer.  Rev.',  C.  C.  Abbott  in  Kansas  City 
Rev.,  iii.  413  (also  see  iv.  84,  326);  Cornhill  Mug.,  Ii.  254 
(also  in  Pop.  Sci.  Monthly,  xxvii.  103,  and  Eclectic  Mag., 
civ.  601).  Dr.  Morton  believed  that  the  Eocene  man,  of 
the  oldest  tertiary  group,  would  yet  be  discovered.  Agassiz, 
in  1865  (Geol.  Sketches,  200),  thought  the  younger  nat- 
uralists would  live  to  see  sufficient  proofs  of  the  tertiary 
man  adduced.  S.  R.  Pattison  (Age  of  Man  geologically 
considered  in  Present  Day  Tract,  no.  13,  or  Journal  of 
Christ.  Philos.  July,  1883)  does  not  believe  in  the  tertiary 
man,  instancing,  among  other  conclusions,  that  no  trace  of 
cereals  is  found  in  the  tertiary  strata,  and  that  these  strata 
show  other  conditions  unfavorable  to  human  life.  His 
conclusions  are  that  man  has  existed  only  about  8,000  years, 
and  that  it  is  impossible  for  geological  science  at  present  to 
confute  or  disprove  it.  In  his  view  man  appeared  in  the 
first  stage  of  the  quaternary  period,  was  displaced  by 
floods  in  the  second,  and  for  the  third  lived  and  worked  on 
the  present  surface. 

8  Lyell's  Antiquity  of  Man,   4th  ed.,  ch.    18.      Daniel 


388 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


cation  respecting  the  discovery  of  rude  human  implements  in  the  glacial  gravels1  of  the  Delaware  valley,  and 
since  then  the  Trenton  gravels  have  been  the  subject  of  much  interest.  The  rudeness  of  the  flints  has 
repeatedly  raised  doubts  as  to  their  artificial  character;  but  Wilson  {Prehistoric  Man,  i.  29)  says  that  it  is 
impossible  to  find  in  flints  broken  for  the  road,  or  in  any  other  accumulation  of  rocky  debris,  a  single  specimen 
that  looks  like  the  rudest  implement  of  the  drift.  Experts  attest  the  exact  correspondence  of  these  Trenton 
-  with  those  of  the  European  river  drift.  Abbott  has  explained  the  artificial  cleavages  of  stone  in  the 
American  Antiquarian  (viii.  43).  There  are  geologists  like  Shaler  who  question  the  artificial  character  of 
the  Trenton  implements.  From  time  to  time  since  this  early  announcement,  Dr.  Abbott  has  made  public 
additional  evidence  as  he  has  accumulated  it,  going  to  show,  as  he  thinks,  that  we  have  in  these  deposits  of  the 
glacial  action  the  signs  of  men  contemporary  with  the  glacial  flow,  and  earlier  than  the  red  Indian  stock  of  his- 
toric times.2  He  summarizes  the  matter  in  his  "  Palaeolithic  implements  of  a  people  on  the  Atlantic  coast 
anterior  to  the  Indians,"  in  his  Primitive  Industry  (1882)3 

Some  discoveries  of  human  bones  in  the  loess  or  loam  of  the  Mississippi  Valley  have  not  been  generally 
accepted.  Lyell  (Second  Visit,  ii.  197;  Antiq.  of  Man,  203)  suspends  judgment,  as  does  Joseph  Leidy  in 
his  Extinct  Mammalia  of  North  America  (p.  365). 


The  existence  of  man  in  western  Europe  with  extinct  animals  is  a  belief  that,  from  the  incredulity  which 
accompanied  the  discovery  by  Kemp  in  London,  in  1714,  of  a  stone  hatchet  lying  in  contiguity  to  some 
elephant's  teeth,4  has  long  passed  into  indisputable  fact,  settled  by  the  exploration  of  cave  and  shell  heaps.5 
In  North  America,  this  conjunction  of  man's  remains  with  those  of  the  mastodon  is  very  widely  spread.6     The 


Wilson,  on  "The  supposed  evidence  of  the  existence  of 
interglacial  man,"  in  the  Canadian  Journal,  Oct.,  1877. 
Nadaillac'sZ'^  merique prehistorique,  ch.  1 :  Les  Premiers 
Homines,  ii.  ch.  10;  and  his  De  la  periode  glaciaire  et  de 
Pexistence  de  Phomme  durant  cette  periode  en  A  merique 
(Paris,  1884),  extracted  from  Mater ianx,  etc.  G.  F.  Wright 
on  "  Man  and  the  glacial  period  in  America,"  in  Mag. 
West.  Hist.  (Feb.,  1885),  i.  293  (with  maps),  and  his  "  Pre- 
glacial  man  in  Ohio,"  in  the  Ohio  Archceol.  and  Hist. 
Quart.  (Dec,  1S87),  i.  251.  Miss  Babbitt's  "Vestiges  of 
glacial  man  in  Minnesota," in  the  Amer.  Naturalist,  June, 
July,  1S84,  and  Ainer.  Asso.  Adv.  Sci.  Proc.  xxxii.  385. 

1  Howorth,  Mammoth   and  the  Flood,   323,    considers 
them  flood-gravels  instead,  in  supporting  his  thesis. 

2  Pop.  Science  Monthly,  xxii.  315.  Smithsoyiian  Rept., 
1874-75.  Reports  of  progress,  etc.,  in  the  Peabody 
Museum  Reports,  nos.  x.  and  xi.  (1878,  1879).  Prof.  N. 
S.  Shaler  accompanies  the  first  of  these  with  some  com- 
ments, in  which  he  says :  "  If  these  remains  are  really  those 
of  man,  they  prove  the  existence  of  interglacial  man  on  this 
part  of  our  shore."  He  is  understood  latterly  to  have 
become  convinced  of  their  natural  character.  J.  D.  Whit- 
ney and  Lucien  Carr  agree  as  to  their  artificial  character 
(Ibid.  xii.  489).  Cf.  Abbott  on  Flint  Chips  (refuse  work) 
in  the  Peab.  Mus.  Rept.,  xii.  506;  H.  W.  Haynes  in  Bos- 
ton Soc.  Nat.  Hist.  Proc,  Jan.,  1881;  F.  W.  Putnam  in 
Peab.  Mus.  Rept.,  no.  xiv.  p.  23  ;  Henry  Carvell  Lewis  on 
The  Trenton  gravel  and  its  relation  to  the  antiquity 
of  man  (Philad.,  1880);  also  in  the  Proceedings  of  the 
Academy  of  Natural  Sciences  of  Philadelphia  (1877- 
1879,  pp.  60-73;  and  1880,  p.  306).  Abbott  has  also  regis- 
tered the  discovery  of  a  molar  tooth  (Peabody  Mus.  Rept., 
xvi.  177),  and  the  under  jaw  of  a  man  {Ibid,  xviii.  408,  and 
Mutrriaux,  etc.,  xviii.  334.)  On  recent  discoveries  of 
human  skulls  in  the  Trenton  gravels,  see  Peab.  Mus.  Rept. 
xxii.  35.  The  subject  of  the  Trenton-gravels  man,  and  of 
his  existence  in  the  like  gravels  in  Ohio  and  Minnesota,  was 
discussed  at  a  meeting  of  the  Boston  Soc.  of  Nat.  Hist.,  of 
which  there  is  a  report  in  their  Proceedings,  vol.  xxiii. 
These  papers  have  been  published  separately :  Paleolithic 
man  in  eastern  and  central  North  America  (Cambridge, 
1^*8).  Contents: — Putnam,  F.  W.  Comparison  of 
palaeolithic  implements.  —  Abbott,  C.  C.  The  antiquity  of 
man  in  the  valley  of  the  Delaware.  —Wright,  G.  F.     The 

the  Ohio  gravel-beds. — Upham,  Warren.     The  re- 
■   of  the  ice-sheet  in   Minnesota  in  its  relation  to  the 
gravel  deposits  overlying  the  quartz  implements  found  by 
Mi      Babbitt  at  Little  Falls,  Minn.  —  Discussion  and  con- 
cluding remarks,  by  H.  W.  Haynes,  E.  S.  Morse,  F.  W. 


Putnam.  Cf.  also  Amer.  Antiq7iarian,  Jan.,  1888,  p.  46; 
Th.  Belt's  Discovery  of  stone  implements  hi  the  glacial 
drift  of  No.  America  (Lond.,  1878,  and  Q.  Jour.  Sci. 
xv.  63;  Dawkins  in  No.  Am.  Rev.,  Oct.,  1883,  p.  347. 

3  Cf.  also  Peabody  Mus.  Repts.,xix.  492  ;  Science,  vii.  41  ; 
Boston  Soc.  Nat.  Hist.  Proc.,  xxi.  124  ;  Materiaux,  etc. 
xviii.  334;  Philad.  Acad.  Nat.  Sciences,  Proc.  (1880,  p. 
306).  Abbott  refers  to  the  contributions  of  Henry  C. 
Lewis  of  the  second  Geol.  Survey  of  Penna.  (Proc.  Philad. 
Acad.  Nat.  Sciences,  and  "  The  antiquity  and  origin  of  the 
Trenton  gravels,"  in  Abbott's  book),  and  of  George  H. 
Cook  in  the  Annual  Reports  of  the  New  Jersey  state 
geologist.  Abbott  has  recently  summarized  his  views  on 
the  "  Evidences  of  the  Antiquity  of  Man  in  Eastern  North 
America,"  in  the  Am.  Asso.  Adv.  Sci.  Proc,  xxxvii.,  and 
separately  (Salem,  1888). 

4  Figuier,  Homme  Primitif,  introd. 

5  The  references  are  very  numerous ;  but  it  is  enough  to 
refer  to  the  general  geological  treatises :  Vogt's  Lectures 
on  Man,  nos.  9,  10 ;  Nadaillac's  Les  Prem.  Hommes,  ii. 
7  ;  Dawkins  in  Intellectual  Observer,  xii.  403  ;  and  Ed. 
Lartet,  Nouvelles  recherches  sur  la  coexistence  de  Vhonune 
et  des  grands  mammiferes  fossiles,  reputes  caracteristiques 
de  la  derniere  periode  geologique,  in  the  A  finales  des 
Sciences  Naturelles,  \t  serie,  xv.  256.  Buffon  first  formu- 
lated the  belief  in  extinct  animals  from  some  mastodon 
bones  and  teeth  sent  to  him  from  the  Big  Bone  Lick  in 
Kentucky,  about  1740,  and  Cuvier  first  applied  the  name 
mastodon,  though  from  the  animal's  resemblance  to  the 
.Siberian  mammoth  it  has  sometimes  been  called  by  the 
latter  name.  There  are  in  reality  the  fossil  remains  of 
both  mastodon  and  mammoth  found  in  America.  On  the 
bones  from  the  Big  Bone  Lick  see  Thomson's  Bibliog. 
Ohio,  no.  44. 

6  Wilson's  Prehist.  Man,  i.  ch.  2  ;  Proc.  Amer.  Acad. 
Nat.  Sciences,  July,  1859;  Amer.  fournal  of  S*i.  and 
Arts,xxx\\.  199;  cix.  335;  Pop.  Sci.  Rev.,  xiv.  278;  A. 
H.  Worthen's  Geol.  Survey,  Illinois  (1866),  i.  38;  Haven 
in  Smithsonian  Contrib.,  viii.  142;  H.  H.  Howorth's 
Mammoth  and  the  Flood  (Lond. ,  1887),  p.  319;  J.  P.  Mac- 
Lean's  Mastodon,  Mammoth  and  Man  (Cincinnati,  1S80). 
Cf.  references  under  "Mammoth"  and  "Mastodon,'"  in 
Poole's  Index.  Koch  represented  that  he  found  the  re- 
mains of  a  mastodon  in  Missouri,  with  the  proofs  about 
the  relics  that  the  animal  had  been  slain  by  stone  javelins 
and  arrows  (St.  Louis  Acad,  of  Sci.  Trans.,  i.  62,  1857). 
The  details  have  hardly  been  accepted  on  Koch's  word, 
since  some  doubtful  traits  of  his  character  have  been 
made   known   (Short,    No.  Amer.  of  Antiq.,   116;     Na- 


ANTIQUITY   OF   MAN   IN   AMERICA. 


389 


geological  evidence  is  quite  sufficient  without  resorting  to  what  has  been  called  an  Elephant's  head  in  the 
architecture  of  Palenque,  the  so-called  Elephant  Mound  in  Wisconsin,  and  the  dubious  if  not  fraudulent  Ele- 
phant Pipe  of  Iowa.1  The  positions  of  the  skeletons  have  led  many  to  believe  that  the  interval  since  the 
mastodon  ceased  to  roam  in  the  Mississippi  Valley  is  not  geologically  great.  Shaler  (Amer.  Naturalist,  iv. 
162)  places  it  at  a  few  thousand  years,  and  there  is  enough  ground  for  it  perhaps  to  justify  Southall  {Recent 
Origin,  etc.,  551 ;  Ep.  of  the  Mammoth,  ch.  8)  in  claiming  that  these  animals  have  lived  into  historic  times. 

A  human  skeleton  was  found  sixteen  feet  below  the  surface,  near  New  Orleans  —  (which  is  only  nine  feet 
above  the  Gulf  of  Mexico),  and  under  four  successive  growths  of  cypress  forests.  Its  antiquity,  however,  is 
questioned.2  The  belief  in  human  traces  in  the  calcareous  conglomerate  of  Florida  seems  to  have  been  based 
(Haven,  p.  8j)  on  a  misconception  of  Count  Pourtales'  statement  (Amer.  Naturalist,  ii.  434),  though  it  has 
got  credence  in  many  of  the  leading  books  on  this  subject.  Col.  Whittlesey  has  reported  some  not  very  an- 
cient hearths  in  the  Ohio  Valley  (Am.  Ass.  Arts  and  Sciences,  Proc,  Chicago,  z868,  Meeting,  vol.  xvii.  268). 

The  testimony  of  the  caves  to  the  early  existence  of  man  has  never  had  the  importance  in  America  that  it 
has  had  in  Europe. 


FROM    DAWSON'S    FOSSIL   MEN* 


daillac,  ISAmerique prehistorique,  37).  There  have  been 
claims  also  advanced  for  a  stone  resembling  a  hatchet, 
found  with  such  animals  in  the  modified  drift  of  Jersey  Co., 
Illinois.  E.  L.  Berthoud  (Acad.  Nat.  Set.,  Philad.  Proc. 
1872)  has  reported  on  human  relics  found  with  extinct  ani- 
mals in  Wyoming  and  Colorado.  Dr.  Holmes  (Ibid.  July, 
1859)  had  described  pottery  found  with  the  bones  of  the 
megatherium.  Lyell  seems  to  have  hesitated  to  associate 
man  with  the  extinct  animals  in  America,  when  the  remains 
found  at  Natchez  were  shown  to  him  in  an  early  visit  to 
America  (Antiquity  of  Matt,  237).  Howorth,  Mammoth 
and  the  Flood,  317,  enumerates  the  later  discoveries,  some 
being  found   under   recent   conditions  (Ibid.  278),  and  so 


recent  that  the  trunk  itself  has  been  observed  (p.  299).  In 
the  earliest  instance  of  the  bones  being  reported,  Dr. 
Mather,  communicating  the  fact  to  the  Philosophical  Trans. 
Roy.  Soc.  (1714),  xxix.  63,  says  they  were  found  in  the 
Hudson  River,  and  he  supposed  them  the  remains  of  a 
giant  man,  while  the  colored  earth  about  the  bones  repre- 
sented his  rotted  body.  Cf.  Mass.  Hist.  Soc.  Coll.,  xii. 
263. 

1  See  on  this  a  later  page. 

2  Lyell's  Antiq.  of  Man,  4th  ed.,  236;  Nadaillac's  Le* 
premiers  hommes,  ii.  13;  Southall's  Rece7it  origin  of 
man,  ch.  30.  Vogt  (Lectures  on  Man)  accepts  the  evi- 
dence. 


*  The  outer  outline  is  that  of  the  skull  found  in  the  cave  of  Cromagnon,  in  France,  belonging,  as  Dawson  says,  p.  189, 
to  one  of  the  oldest  human  inhabitants  of  western  Europe,  as  shown  in  Lartet  and  Christy's  Reliquiae  A quiianicae. 
The  second  outline  is  that  of  the  Enghis  skull;  the  dotted  outline  that  of  the  Neanderthal  skull.  The  shaded  skull  is  on 
a  smaller  scale,  but  preserving  the  true  outline,  and  is  one  of  the  Hochelaga  Indians  (site  of  Montreal).  Cuts  of  the  Enghil 
and  Neanderthal  skulls  are  given  in  Lubbock's  Prehistoric  Times,  pp.  328,  329.  Dawkins  (Cave  Hunters,  235)  thinks 
the  Enghis  skull  of  doubtful  age.  On  the  Neanderthal  skull  see  Quatrefages  and  H.uny,  Crania  Ethnica  (Paris, 
J873-75),  and  Dawkins  (p.  240).  Huxley  gives  it  a  great  antiquity,  and  says  it  is  the  most  ape-like  one  he  ever  saw. 
Quatrefages,  Hommes fossiles,  etc.  (1884),  says  it  is  not  below  some  later  men.  Southall  (Ef>och  of  the  Mammoth,  So) 
says  it  has  the  average  capacity  of  the  negro,  and  double  that  of  the  gorilla,  and  doubts  its  antiquity. 


390  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

It  was  in  1S22  that  Dr.  Buckland.  in  his  Reliquiae  diluvianae  (2d  ed.,  1824),  first  made  something  like  a 
thering  of  the  evidence  of  animal  remains,  as  shown  by  cave  explorations  ;  but  he  was  not  pre- 
pared to  believe  that  man's  remains  were  as  old  as  the  beasts.  He  later  came  to  believe,  in  the  prehistoric 
man.  In  1833-34,  Dr.  Schmerling  found  in  the  cave  of  Enghis,  near  Liege,  a  highly  developed  skull,  and  pub- 
lished  his  Rechcrches  sur  les  ossemens  fossiles  decouverts  dans  les  cavemes  de  la  province  de  Liege.1 

In  1S41,  Boucher  de  Perthes  began  his  discoveries  in  the  valley  of  the  Somme,2  and  finally  discovered 
among  the  animal  remains  some  flint  implements,  and  formulated  his  views  of  the  great  antiquity  of  man  in 
his  Antiquites  Celtiques  (1847),  rather  for  the  dirision  than  for  the  delectation  of  his  brother  geologists.  In 
1848,  the  Societe  Ethnographique  de  Paris  ceased  its  sessions;  but  Boucher  de  Perthes  had  aroused  a  new 
feeling,  and  while  his  efforts  were  still  in  doubt  his  disciples  3  gathered,  and  amid  much  ridicule  founded  the 
Societe  d'Anthropologie  de  Paris,  which  has  had  so  numerous  a  following  in  allied  associations  in  Europe  and 
America. 

He  tells  us  of  the  struggles  he  endured  to  secure  the  recognition  of  his  views  in  his  De  Vhomme  aniedilu- 
vien  et  de  ses  oeuvres  (Paris,  i860),  and  his  trials  were  not  over  when,  in  1863,  he  found  at  Moulin  Ouignon  a 
human  jaw-bone,4  which,  as  he  felt,  added  much  strength  to  the  belief  in  the  man  of  the  glacial  gravels.5 

The  existence  of  man  in  the  somewhat  later  period  of  the  caves  6  was  also  claiming  constant  recognition, 
and  the  new  society  was  broad  enough  to  cover  all.  In  1857,  Dr.  Fullroth  had  discovered  the  Neanderthal 
skull  in  a  cave  near  Dusseldorf. 

In  1S5S,  the  discovery  of  flint  tools  in  the  Brixham  cave,  in  Devonshire,  was  more  effective  in  turning  the 
scientific  mind  to  the  proofs  than  earlier  discoveries  of  much  the  same  character  by  McEnery  had  been.  In 
March,  1872,  Emile  Riviere  investigated  the  Mentone  caves,  and  found  a  large  skeleton,  unmistakably  human, 
and  the  oldest  yet  found,  supposed  to  be  of  the  palaeolithic  period.  (Cf.  Dccouverte  d'un  Squelette  humain 
de  V Epoque  faleolithique,  Paris,  1873.)  Ail  this  evidence  is  best  set  forth  in  the  collection  of  his  periodical 
studies  on  the  mammals  of  the  Pleistocene,  which  were  collected  by  William  Boyd  Dawkins  in  his  Cave  Hunt- 
ing: researches  on  the  evidence  of  caves,  respecting  the  early  inhabitants  of  Europe  (London,  1874),"  a  hook 
which  may  be  considered  a  sort  of  complement  to  Lyell's  Antiquity  of  Man  and  Lubbock's  Prehistoric  Man; 
Dawkins  (ch.  9,  and  Address,  Salford,  1877,  p.  3)  and  Lubbock  (Scientific  Lectures,  150)  unite  in  holding 
the  modern  Eskimos  to  be  the  representative  of  this  cave  folk.  No  argument  is  quite  sufficient  to  convince 
Southall  that  the  archaeologists  do  not  place  the  denizens  of  the  caves  too  far  back  (Recent  Origin  of  Man, 
ch.  13),  and  he  rejects  a  belief  in  the  steady  slowness  of  the  formation  of  stalagmites  (Epoch  of  the  Mammoth, 
90),  upon  which  Evans,  Geikie,  Wallace,  Lyell,  and  others  rest  much  of  their  belief  in  the  great  antiquity  of 
the  remains  found  beneath  the  cave  deposits.8 

The  largest  development  of  cave  testimony  in  America  has  been  made  by  Dr.  Lund,9  a  Danish  naturalist, 
who  examined  several  hundred  Brazilian  caves,  finding  in  them  the  bones  of  man  in  connection  with  those  of 
extinct  animals.10  The  remains  of  a  race,  held  to  be  Indians,  found  in  the  caves  of  Coahuila  (Mexico)  are 
described  by  Cordelia  A.  Studley  in  the  Peabody  Mus.  Reports,  xv.  233.  Edward  D.  Cope  has  studied  the 
contents  of  a  bone  cave  in  the  island  of  Anguilla  (West  Indies),  in  the  Smithsonian  Contributions  to  Knowl- 
edge, no.  489  (1883).  J.  D.  Whitney  describes  a  cave  in  Calaveras  County,  in  the  Smithsonian  Reft.  (1887), 
and  Edward  Palmer  one  in  Utah  (Peab.  Mus.  Reft.,  xi.  269).  Putnam  explored  some  in  Kentucky  (Ibid. 
viii.)  Putnam's  first  account  of  his  cave  work  in  Kentucky,  showing  the  use  of  them  as  habitations  and  as 
receptacles  for  mummies,  is  in  the  Proc.  Boston  Soc.  Nat.  Hist.,  xvii.  319.  I.  P.  Goodnow  made  similar  explora- 

1  Cf.  Lyell's  Antiq.  of  Man,  ch.  5;  Huxley's  Man's  7  Cf.  also  Geikie's  Great  Ice  Age;  Lubbock's  Prehistoric 
place  in  nature ;  Le  Hon's  L' Homme  fossile  en  Europe;  Times,  ch.  10;  Evans's  Anc.  Stone  Implements  of  Gt. 
Leslie's  Origin  and  destiny  of  man,  p.  54,  who  passes  in  Britain  ;  Wilson's  Prehistoric  Annals  of  Scotland;  Nils- 
review  these  early  tentative  explorations.  son's  Stone  Age  in  Scandinavia  ;  Figuier's  World  before 

2  Cf.  Lyell's  description  in  his  Antiquity  of  Man,  ch.  7 ;  the  Deluge  (N.  Y.,  1872),  p.  473  ;  Joly,  Man  before  Metals, 
Quatrefages,  Nat.  Hist.  Man(N.  Y.,  1875),  p.  41  ;  Langel,  ch.  3;  Cazalis  de  Fondouce's  Les  temps  prehistoriques 
Vhomme  antediluvien  ;  Buchner's  Man,  Eng.  transl.,  ch.  dans  le  sud-est  de  la  France;  Roujow's  Etude  sur  les 
1;  Carl  Vogt,  Vorlesungefi  iiber  den  Menschen.  races  humaines  de  la  France;  Peschel's  Races  of  Men, 

3  Rigollot,  of  Amiens,  who  had  doubted,  finally  came  to  introd. 

believe  in  De  Perthes's  views.  The   scarcity  of   human  remains  in  the  drift  and  in  the 

4  Buchner's  Man,  p.  26;  Hugh  Falconer's  Palceonto-  caves  is  accounted  for  by  Lyell  (Student's  Elements,  N. 
logical  Memoirs,  London,  1868  (ii.  601).  Falconer's  essay  on  Y.,  p.  153)  by  man's  wariness  against  floods  as  compared 
"  Primaeval  Man  and  his  Contemporaries,''  included  in  this  with  that  of  beasts;  and  by  Lubbock  (Prehist.  Times,  349) 
work,  was  written  in  1863,  in  vindication  of  the  views  which  through  the  vastly  greater  numbers  of  the  animals  in  a  hunt- 
Falconer  shared  with  Boucher  de  Perthes  and  Prestwich,  ers'  age. 

and  it  is  an  interesting  study  of  the  development  of  the  in-  8  The   present  day  is   not  without  a  cave   people.     See 

ferest  in  the  caves.  London  Anthropolog.  Rev.,    April,    1869,  and  Buchner's 

c  Lyell,  Antiq.  of  Man,    ch.  7;    Lubbock,    Prehistoric  Man,  Eng.  transl.,  p.  270. 

Timet,  ch.  n  ;  Nadaillac,  Les  Premiers  Hommes,  ii.  122  ;  °  Haven,  p.  86. 

,  Origin,  etc.  of  Man,  56.     Southall  gives  the  antag-  10  Cf.  Florentino  Amegluno's  La  Antigiledad  del  Horn- 

onistic  views   in   his  Recent  Origin  of  Man,  ch.  16,  and  bre  en  la  Plata  (Paris,   1880),  and  Howorth's   Mammoth 

Epoch  of  the  Mammoth,  126.  and  the  Flood,  355,  who  cites   Klee's  Le  Deluge,  p.  326, 

*;  This  is  in  dispute,  however.    That  the  older  cave  imple-  and  enumerates  other  evidences  of  pleistocene  man  in  South 

ments  and   those  of    the   drift  may   be  of   equivalent   age  America,  in  connection  with  extinct  animals, 
seems  to  be  agreed  upon  by  some. 


ANTIQUITY   OF   MAN    IN   AMERICA. 


391 


tions  in  Arizona  {Kansas  City  Rev.,  viii.  647)  ;  E.  T.  Elliott  in  Colorado  {Pop.  Sci.  Mo.,  Oct.,  1879),  and  Leidy 
in  the  Hartman  cave,  in  Pennsylvania  {Philad.  Acad.  Nat.  Sci.  Proc,  1880,  p,  348).  Cf.  also  Haldeman  in 
the  Am.  Philos.  Soc.  Trans.  (1880)  xv.  351.  Col.  Charles  Whittlesey  has  discussed  the  "Evidences  of  the 
antiquity  of  man  in  the  United  States,"  in  describing  some  cave  remains  of  doubtful  age.1  W.  H.  Dall's  On 
the  remains  of  later  prehistoric  man  obtained  from  caves  in  the  Catherine  archipelago,  Alaska  territory, 
and  especially  from  the  caves  of  the  Aleutian  islands  (Washington,  187S)  is  included  in  the  Smithsonian 
contributions  to  knowledge,  xxii. 

Throughout  the  world,  naturalists  have  found  on  streams  and  on  the  sea-coast,  heaps  of  the  refuse  of  the 
daily  life  of  primitive  peoples.  Beneath  the  loam  which  has  covered  them  there  are  found  the  shells  of 
edible  mollusks  and  other  relics  of  food,  implements,  ornaments  and  vessels,  of  stone,  clay,  and  bone.  Some- 
times it  happens  that  natural  superposed  accumulations  will  mark  them  off  in  layers,  and  distinguish  the 
usages  of  successive  periods.2 


OSCAR    PESCHEL* 


In  the  Old  World  such  heaps  upon  the  Danish  coast  have  attracted  the  most  attention  under  the  name  of 
Kjoekkenmoeddinger,  or  Kitchen-middens,  and  their  teachings  have  enlivened  the  recitals  of  nearly  all  the 
European  archaeologists'  who  have  sought  to  picture  the  condition  of  these  early  races. 

It  seems  to  be  the  general  opinion  that  in  the  Old  World  this  shell-heap  folk  succeeded,  if  they  do  not  in 
part  constitute  the  contemporaries  of,  the  men  of  the  caves.3 

These  accumulations  are  known  usually  in  America  as  shell  heaps,  and  it  is  generally  characteristic  of  them 
that,  while  they  contain  pottery  and  bone  implements,  the  stone  instruments  are  far  less  numerous,  and 


1  The  instances  are  not  rare  of  mummies  being  found  in 
caves  of  the  Mississippi  Valley  ;  but  there  is  no  evidence 
adduced  of  any  great  age  attaching  to  them.  Cf.  N.  S. 
Shaler  on  the  antiquity  of  the  caverns  and  cavern  life  of  the 
Ohio  Valley,  in  Boston  Soc.  Nat.  Hist.  Mem.,  ii.  355  (1875) ; 
and  on  desiccated  remains,  see  the  Archczologia  Amer.,  i. 
359 ;  Brinton's  Floridian  Peninsula,  App.  ii.  On  the 
American  caves  see  Nadaillac's  Z' A  merique  prehistorique, 
ch.  2. 

2  Abbott's  Primitive  Industry,  ch.  30. 


3  Lyell,  Antiq.  of  Man,  4th  ed.  ch.  2;  Lubbock,  Pre- 
hist.  Times,  ch.  7  ;  Nadaillac,  Les  premiers  homines,  i. 
ch.  5  ;  Joly,  Man  before  Metals,  ch.  4  ;  Figuier,  World 
before  Deluge  (N.  Y.,  1S72),  p.  477.  Worsaae,  the  leading 
Danish  authority,  calls  them  palaeolithic  relics;  Lubbock 
places  them  as  early  neolithic.  Southall,  of  course,  thinks 
they  indicate  the  rudeness  of  the  people,  not  their  antiquity. 
{Recent  Origin,  etc.,  ch.  12;  Epoch  of  the  Mamtnoth, 
ch.  5.) 


*  From  the  engraving  in  the  1X77  ed.  of  his  Gesch.  des  Zeitalters  der  Entdeckungen.  His  Abhandlungen  zur 
Erd-  und  Volker-Ktinde,  continuing  his  contributions  to  DasAusland  and  other  periodicals,  and  edited  by  J.  Lowenberg, 
was  published  at  Leipzig,  in  3  vols,    in  1877-79,  tne  preface  containing  an  account  of  Peschel's  services  in  this  field. 


39? 


NARRATIVE   AND    CRITICAL   HISTORY    OF    AMERICA. 


generally  occur  in  the  upper  layers  in  those  of  Florida,  but  they  are  scattered  through  all  the  layers  in  those 
of  Now  England.  Professor  Jeffries  Wyman,  whose  name  is  in  this  country  particularly  associated  with 
shell-heap  investigations,  could  not  find1  that  any  one  had  in  the  scientific  spirit  called  attention  to  the 
"subject  in  America  earlier  than  Caleb  Atwater  in  the  Archceologia  Americana  (vol.  i.,  1820),  who  had  observed 
such  deposits  on  the  Muskingum  River  in  Ohio.  They  had  not  passed  unnoticed,  however,  by  some  of  the 
early  explorers.  Futnam  {Essex  hist.  Bulletin,  xv.  86)  notes  that  J.  T.  Ducatel  observed  those  on  the  Chesa- 
peake in  1S34.  The  earliest  more  particular  mention  of  the  inland  mounds  seem  to  have  been  made  in 
Prinz  Maximilian's  Travels  in  the  United  States?  Foster,  in  his  Prehistoric  Races  of  the  U.  S.  (ch.  4, —  a 
special  survey  of  the  American  heaps),  says  that  Professor  Vanuxem  was  the  first  to  describe  the  sea-side 
mounds  in  1S41,  in  the  Proc.  Amer.  Asso.  Geologists  (i.  22).3 


cr  r  is-ino     \\  imain, 


1  Am.  Naturalist,  ii.  397. 

2  Cf.  Lyell's  Second  Visit. 

8  All  the  general  treatises  on  American  archaeology  now 
cover  the  subject:  Wilson,  Prehist.  Man,\.  132;  Nadail- 
lac,  UAmerique  prehistorique,  ch.  2;  Short,  No.  Amer. 
Antiq.,  106;  Smithsonian  Reports,  1864  (Rau),  1866,  1870 
(J.  Fowler) ;  Bull.  Essex  lust.,  iv.  (Putnam) ;  Peabody  Mus. 
Reports,  i.,  v..  vii.  ;  Amer.  Assoc.  Adv.  Sci.  Proc.  1867, 
1875;  Phil.  Acad.  Nat.  Sci.  Proc.  1S66 ;  Pop.  Science 
Monthly  1  x.  (Lewis);  Lyell's  Second  Visit,  i.  252  ;  Stevens, 


Flint  Chips,  194.  For  local  observations:  J.  M.  Jones  in 
Smithsonian  Ann.  Report,  1863,  on  those  of  Nova  Scotia. 
S.  F.  Baird  in  Nat.  Museum  Proc{\%%\,  1882),  on  those 
of  New  Brunswick  and  New  England.  For  those  in 
Maine  see  Peabody  Mus.  Reports,  xvi.,  xviii. ;  Central  Ohio 
Sci.  Assoc.  Proc,  i.  70;  that  at  Damariscotta,  in  particular, 
is  described  in  the  Peabody  Mus.  Reports,  xx.  531,  546  ;  and 
in  the  Maine  Hist.  Soc.  Col.,  v.  (by  P.  A.  Chadbourne) 
and  vi.  349.  Wyman's  studies  are  in  the  A  mcr.  Naturalist, 
Jan.,  1S68,  and  Peabody  Mus.  Rept.,  ii.     Putnam  (Essex 


'    From  a  photograph  taken  in  1868,  furnished  by  his  family.     The  portrait  in  the  Peabody  Museum  Report,  no.  viii., 

represents  him  somewhat  later  in  life,  with  a  beard.     He  died  Sept.  4,  1874.     There  are  accounts  of  Wyman  in  the  same 

\  a  Gray,  who  also  made  an  address  on  Wyman  before  the  Boston  Society  of  Nat.  Hist.  (cf.  Pop.  Science 

'h/y,   Jan.,   1875),  with  commemorations  by  O.  W.  Holmes  {Atlantic  Monthly,  Nov.,  1874,  and  Mass.  Hist.  Soc. 

Proc,  xiv.  4),  by  F.  W.   Putnam  in   the  Proc  Amer.  Acad,  with  a  list  of  his  publications;  by  Packard  in  the  Mem. 

Nat.  Acad.,  and  1!.  G.  Wilder  (Old and  AVw,  Nov.,  1874). 


ANTIQUITY   OF    MAN    IN    AMERICA. 


393 


There  has  been  as  yet  little  found  in  America  from  which  to  develop  the  evidence  of  early  man  from  any 
lake  or  river  dwellings,  while  so  much  has  been  done  in  Europe.1     In  some  parts  of  Florida  the  Indians  are 


;  I)  ft  -\<®   hf  ° ' 


Shell  Heaps  -markinqthe  sites  of  Indian  Settlements. 

V *■■■■? ' &*. 


SHELL  HEAPS    ON   CAPE  COD. 


Inst.  Bull.,  xv.  86)  says  that  those  at  Pine  Grove,  near 
Salem,  Mass.,  were  examined  in  1840.  The  map  which  is 
annexed  of  those  on  Cape  Cod,  taken  from  the  Smithso- 
nian Report  (1883,  p.  905),  shows  the  frequency  of  them 
in  a  confined  area,  as  observed ;  but  the  same  region 
doubtless  includes  many  not  observed. 

For  those  on  the  New  Jersey  coast  see  Cook's  Geology  of 
New  Jersey  (Newark,  1868),  and  Rau  in  the  Smithsonian 
Reports,  1863,  1864,  1865.  The  Lockwood  collection  from 
the  heap  at  Keyport  is  in  the  Peabody  Museum  (cf.  Rept., 
xxii.  43).  Francis  Jordan  describes  the  Remains  of  an 
Aboriginal  Encampment  at  Rehoboth,  Delaware  (Philad., 
1880).  Elmer  R.  Reynolds  reported  on  "  Precolumbian 
shell  heaps  at  Newburg,  Maryland,  and  the  aboriginal 
shell  heaps  of  the  Potomac  and  Wicomico  rivers"  at  the 
Congres  des  Americanistes  (Copenhagen,  1883,  p.  292). 
Joseph  Leidy  describes  those  at  Cape  Henlopen  in  the 
Phil.  Acad.  Nat.  Sci.,  1866.  Those  on  the  Georgia  coast, 
St.  Simon's  Island,  etc.,  are  pointed  out  in  C.  C.  Jones's 
Antiqtiities  of  the  Southern  Indians  ;  Smithsonian  Refits., 
1871  (by  D.  Brown);  in  hyeWs  Antiq.  of  Man,  and  in  his 
Second  Visit  to  the  U.  S.  (N.  Y.,  1849),  i.  252. 

The  shell  heaps  of  Florida  have  had  unusual  attention. 
Wyman  has  indicated  the  absence  of  objects  in  them,  show- 
ing Spanish  contact.  Dr.  Brinton's  first  studies  of  them 
were  in  his  Notes  on  the  Floridia?i  Peninsula  (Philad. » 
1859),  ch.  6,  and  again  in  the  Smithsonian  Report  ('1866), 
P-  356.  Prof.  Wyman's  first  reports  (St.  John  River)  were 
in  The  American  Naturalist,  Jan.,  Oct.,  Nov.,  1868.      He 


also  described  them  in  the  Peabody  Mus.  Report,  i.,  v.,  vii., 
and  in  his  Fresh  Water  Shell  Heaps  of  the  St.  John  River, 
Florida  (Salem,  1875),  being  no.  4  of  the  Memoirs  of  the 
Peabody  Acad,  of  Science.  There  are  other  investigations 
recorded  in  the  Smithsonian  Reports,  1877,  hy  S.  P.  May- 
berry,  on  St.  John  River;  1879,  by  S.  T.  Walker,  on 
Tampa  Bay  ;  also  by  A.  W.  Vogeler  in  A  mer.  Naturalist, 
Jan.,  1879;  by  W.  H.  Dall  in  the  American  Journal  of 
Archceology,  i.  184;  and  by  A.  E.  Douglass  in  the  Amcr. 
Antiquarian,  vii.  74,  140.  On  those  of  Alabama,  see  Pea- 
body Mus.  Rept.,  xvi.  186,  and  Smithsonian  Rept.,  1877. 

On  those  of  the  great  interior  valleys,  see  the  Second  Ge- 
ological Report  of  Indiana,  and  Humphrey  and  Abbott's 
Physics  and  Hydraidics  of  the  Mississippi  Valley. 

For  the  California  coast,  there  is  testimony  in  Bancroft's 
Native  Races,  iv.  709-712;  Smithsonian  Rept.,  1874  (by 
P.  Schumacher);  America7i  Antiquarian,  vii.  159;  and 
Journal  of  the  Anthropological  Institute,  v.  4S9.  Schu- 
macher covers  the  northwest  coast  in  the  Smithsonian 
Rept.,  1873.  Those  in  Oregon  are  reported  to  be  destitute 
of  the  bones  of  extinct  animals,  in  the  Bull.  U.  S.  Geal. 
Survey,  iii.  Bancroft,  Nat.  Races,  iv.  739,  refers  to  those 
on  Vancouver's  Island.  W.  H.  Dall  describes  those  on  the 
Aleutian  Islands  in  the  Contributions  to  No.  A  mer.  Eth- 
nology, i.  41. 

1  This  branch  of  archaeological  science  began,  I  believe, 
with  the  discovery  by  Sir  Wm.  R.  Wilde  of  some  lacus- 
trine habitations  in  a  small  lake  in  county  Meath.  R.  Mon- 
ro's  Ancient  Scotch  lake  Dwellings  ( Edinburgh,  1882)  has 


PUEBLO    REGION.* 


*  From  a  map,  "  Originalkarte  der  Urwohnsitze  der  Azteken  und  Verwandten  Pueblos  in  New  Mexico,  zusammen- 

•  von  O.  Loew,:'  in  Petermann's  Mittheilungen  ilber  ivichtige  neue  Erforschioigcn  auf  dcm  Gcsamtntgebicte  dtr 

t/'/i/r,  xxii.  (1876),  table  xii.     The  small  dotted  circles  stand  for  inhabited  pueblos;  those  with  a  perpendicular  line 

attached  are  ruins;   and  when  this  perpendicular  line  is  crossed  it  is  a  Mexicanized  pueblo.     See  the  map  in  Powell's 

Second  Rcpt.   Bur.   Ethnol.  (1880-81)  p.  318,  which  marks  the  several  classes:  inhabited,  abandoned,  ruined  pueblos, 

cavate  houses,  cliff  houses,  and  tower  houses. 


ANTIQUITY   OF    MAN    IN   AMERICA. 


395 


reported  to  have  built  houses  on  piles  ;  and  in  South  America  tree-houses  and  those  on  platforms  are  well 
known.  Mr.  Hilborne  T.  Cresson  has  reported  (Peabody  Mus.  Reft.,  xxii.  for  1888)  the  discovery  of  pile 
ends  in  the  Delaware  River,  and  has  shown  that  two  of  these  river  stations  are  earlier  than  the  third,  as  is 
evident  from  the  rude  implements  of  argillite  found  in  the  two  when  compared  with  those  discovered  in  the 
third,  where  implements  of  jasper  and  quartz  and  fragments  of  pottery  were  associated  with  those  of  argillite. 

The  earliest  discoveries  of  the  cliff  houses  of  the  Colorado  region  were  made  by  Lieut.  J.  H.  Simpson,  and 
his  descriptions  appeared  in  his  Journal  of  a  Military  Reconnoissance,  in  1849.1  No  considerable  addition 
was  made  to  our  knowledge  of  the  cliff  dwellers  till  in  1874-75,  when  special  parties  of  the  Hayden  Geological 
Survey  were  sent  to  explore  them  {Hay  den's  Report,  /87b),  whence  we  got  accounts  of  those  of  southwestern 
Colorado  by  W.  H.  Holmes,  including  the  cavate-houses  and  cliff-dwellers  of  the  San  Juan,  the  Mancos  and 
the  ruins  in  the  McElmo  canon.'2  W.  H.  Jackson  gives  a  revised  account  of  his  1874  expedition  in  the  Bul- 
letin of  the  Survey  (vol.  ii.  no.  1),  adding  thereto  an  account  of  his  explorations  of  1875.  Jackson  also  gives  a 
chapter  on  the  ruins  of  the  Chaco  canon.3 


In  coming  to  the  class  of  ruins  lying  in  a  few  instances  just  within,  but  mostly  to  the  north  of,  the  Mexican 
line,  we  encounter  the  Pueblo  race,  whose  position  in  the  ethnological  chart  is  not  quite  certain,  be  their  con- 
nection with  the  Nahuas  and  Aztecs,4  or  with  the  moundbuilders,  —  red  Indian  if  they  be, or  with  the  cliff- 
dwellers,  as  perhaps  is  the  better  opinion.  Their  connection  with  savage  nations  farther  north  is  not  wholly 
determinable,  as  Morgan  allows,  on  physical  and  social  grounds,  and  perhaps  not  as  definitely  settled  by  their 
architecture  as  Cushing  seems  to  think.5 

The  Spaniard  early  encountered  these  ruins,c  and  perhaps  the  best  summary  of  the  growth  of  our  knowledge 
of  them  by  successive  explorations  is  in  Bancroft's  Nat.  Races,  iv.  ch.  n.7  In  the  century  after  the  Spanish 
conquest,  we  have  one  of  the  best  accounts  in  the  Memorial  of  Fray  Alonso  Benavides,  published  at  Madrid 
in  1630.8     The  most  famous  of  the  ruins  of  this  region,  the  Casa  Grande  of  the  Gila  Valley  in  Arizona,1*  is 


gathered  what  is  known  of  the  remains  in  Great  Britain. 
There  are  similar  remains  in  various  parts  of  the  continent 
of  Europe ;  but  those  revealed  by  the  dry  season  of  1853- 
54  in  the  Swiss  lakes  have  attracted  the  most  notice.  Dr. 
Keller  described  them  in  Reports  made  to  the  Archae- 
ological Society  of  Zurich.  A.  Morlot  printed  an  abstract 
of  Keller's  Report  in  the  Smithsonian  Report,  1863.  In 
1866,  J.  E.  Lee  arranged  Keller's  material  systematically, 
and  translated  it  in  The  Lake  Dwellings  of  Switzerland 
and  other  parts  of  'Europe,  by  Ferdinand  Keller  (London, 
1 865),  which  was  reissued,  enlarged  and  brought  down  to 
date,  in  a  second  edition  in  1878.  The  earliest  elaborated 
account  was  Prof.  Troyon's  Habitations  lacustres  (i860), 
of  which  there  was  a  translation  in  the  Smithsonian  Re- 
ports, i860,  1861.  Troyon  and  Keller  have  reached  differ- 
ent conclusions :  the  one  believing  that  the  traces  of  devel- 
opment in  the  remains  indicate  new  peoples  coming  in, 
while  Keller  holds  these  to  be  signs  of  the  progress  of  the 
same  people.  A  paper  by  Edouard  Desor,  Palafttes  or 
Lacitstrian  Constructions,  appeared  in  English  in  the 
Smithsonian  Report,  1865.  There  is  a  large  collection  of 
typical  relics  from  these  lake  dwellings  in  the  Peabody 
Museum  {Report,  v.). 

These  evidences  now  make  part  of  all  archaeological  trea- 
tises: Lyell's  Antiq.  of  Man  ;  Lubbock,  Prehist.  Times, 
ch.  6;  Nadaillac,  Les  premiers  hommes,  i.  241  ;  Ste- 
vens, Flint  Chips,  1 19  ;  Joly,  Man  before  Metals,  ch.  5 ; 
Figuier,  World  before  the  Deluge  (N.  Y.,  1872),  p.  478; 
Southall,  Recent  Origin,  etc.,  ch.  11,  and  Epoch  of  the 
Mammoth,  ch.  4  ;  Archceologia,  xxxviii. ;  Haven  in  Amer. 
Antiq.  Soc.  Proc,  Oct.,  1867;  Rau  in  Harper's  Monthly, 
Aug.,  1875  ;  Poole's  Index,  p.  718, and  Supplement,  p.  246. 
The  man  of  the  Danish  peat-beds  and  of  the  Swiss  lake 
dwellings  is  generally  held  to  belong  to  the  present  geolog- 
ical conditions,  but  earlier  than  written  records. 

1  Senate  Doc.  ;  also  separately,  Philad.,  1852.  Cf.  Ban- 
croft, Native  Races,  iv.  652;  Domenech's  Deserts,  etc., 
i.  201  ;  Annual  Sclent.  Discovery,  1850  ;  Short,  No.  Am. 
of  Antiq.,  293.  A  photograph  of  the  Casa  Blanca  is  given 
in  Putnam's  Report,  Wheeler's  Survey,  p.  370.  Cf. 
Haven  in  Am.  Antiq.  Soc.  Proc,  1855,  p.  26. 

2  Bull.  U.  S.  Geol.  and  Geog.  Sur7>ey  of  the  territories, 
2d  series,  no.  1  (Washington,  1875),  and  its  Annual  Rept. 
(Washington,    1876),  condensed  in  Bancroft,   iv.   650,  718, 


and  by  E.  A.  Barber  in  Congres  des  Americanistes,  1877, 
i.  22.     Cf.  Short,  295,  etc. 

3  Bulletin,  etc.,  ii.  (1876).  Hayden's  Survey  (1876). 
Cf.  Short,  p.  305  ;  Kansas  City  Rev.,  Dec,  1879  (on  their 
age)  i  James  Stevenson  in  Fourth  Rept.  Bureau  of  Eth- 
nology, pp.  xxxiv,  284  ;  Nadaillac's  Les  Premiers  Hommes 
(ii.  61),  and  L'Amerique  prehistorique,  ch.  5  ;  Scrib- 
ner's  Mag.,  Dec,  1878  (xvii.  266);  Good  Words,  xx.  486; 
Science,  xi.  257.  Those  of  the  Canon  de  Chelly  are  de- 
scribed by  James  Stevenson  in  the  Journal  Amer.  Geo. 
Soc-  (1886),  p.  329.  It  is  generally  recognized  that  the 
cliff  dwellers  and  the  Pueblo  people  were  the  same  race, 
and  that  the  modern  Zuni  and  Moquis  represent  them. 
Bandelier  in  Arch&ol.  Inst,  of  Atn.,  jth  Rept.  J.  Steven- 
son (Second  Rept.  Bur.  of  Ethnol.,  431)  describes  some 
cavate  dwellings  of  this  region  cut  out  of  the  rock  by  hand. 
There  is  no  evidence  that  these  remains  call  for  any  asso- 
ciation with  them  of  the  great  antiquity  of  man. 

*  Cf.,  for  instance,  Short,  331. 

5  Morgan  (Systems  of  Consanguinity,  257)  finds  corre- 
spondence to  the  roving  Indian  in  physical  and  cranial  char- 
acter, in  linguistic  traits,  and  in  the  similarity  of  arts  and 
social  habits.  Their  connection  with  the  moundbuilder 
and  cliff-dwelling  race  is  traced  in  H.  F.  C.  Ten  Kate's 
Reizen  en  Onderzolkingen  in  Nord  America  (Leyden, 
1885).  Cushing  thinks  {Fourth  Rept.  Bur.  Ethnol,  481) 
they  got  their  habit  of  building  in  stories  from  having,  as 
cliff-dwellers,  earlier  built  on  the  narrow  shelves  of  the 
rocks.  Morgan  (Peab.  Mus.  Rept.,  xii.  550)  thinks  their 
architectural  art  deteriorated,  since  the  ruined  pueblos  are 
finer  constructions  than  those  inhabited  now.  Cf.  on  the 
origin  of  Pueblo  architecture  V.  Miruleleff  in  Science,  ix. 
593,  and  S.  D.  Peet  in  Amer.  Antiquarian,  iv.  208,  and 
Wisconsin  Acad,  of  Science,  v.  290. 

6  See  chapter  vii.  of  Vol.  II. 

7  Cf.  lesser  accounts  of  these  earlier  notices  in  E.  G. 
Squier's  paper  in  the  Amer.  Rev.,  Nov.,  1S4X  ;  and  G.  M. 
Wheeler  in  the  Journal  A  mer.  Geog.  Soc.  (1874),  vol.  vi. 

8  The  book  is  rare.  There  is  a  copy  in  Harvard  College 
library.  Cf.  Sabin,  ii.  4636-38;  Ternaux,  518;  Carter- 
Brown,  ii.;  Leclerc,  no.  813  (200  francs).  Therf  is  a 
French  version,  Brussels,  1631;  and  a  Latin,  Saltzburg, 
1634. 

9  Not  to  be  confounded  with  the  Casas  Grandes,  farther 


396  NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 

supposed  to  have  been  seen  (1540) by  Coronado,  then  in  a  state  of  ruin;  but  we  get  no  clear  description  till 
that  given  by  Padre  Mange,  who  accompanied  Padre  Kino  to  see  the  ruins  in  1697.* 

There  arc  few  descriptions  -  of  the  antiquities  of  this  country  previous  to  the  military  examination  of  it 
which  was  made -during  the  Mexican  War.  Such  is  recorded  in  \V.  H.  Emory's  Notes  of  a  Military  Recon- 
tsance  from  Fort  Leavenworth  in  Missouri  to  San  Diego  in  California?  which  gives  us  some  of  the 
earliest  representations  of  .these  antiquities,  including  the  ruins  of  Pecos.4  In  1849,  Col.  Washington  the 
governor  of  New  Mexico,  organized  an  expedition  against  the  Navajos,  and  Lieut.  James  H.  Simpson  gives 
us  the  first  detailed  account  of  the  Chaco  canon  in  his  Journal  of  a  Military  Reconnoissance  (Philad.,  i852).5 
He  also  covered  (p.  90),  among  the  other  ruins  of  this  region,  the  old  and  present  habitations  of  the  Zuni,  but 
these  received  in  some  respects  more  detailed  examination  in  Capt.  L.  Sitgreave's  Report  of  an  Expedition 
>:  the  Zuni  and  Colorado  rivers  (Washington,  1853X.6  accompanied  by  a  map  and  other  illustrations/ 
New  channels  of  information  were  opened  when  the  United  States  government  undertook  to  make  surveys 
(1853)  for  a  trans-continental  line  of  railways;  and  a  great  deal  of  material  is  embodied  in  Whipple's  report  on 
the  Indian  tribes  in  the  Pacific  R.  R.  Reports,  vol.  iii.  The  running  of  the  boundary  line  between  the  United 
States  and  Mexico  also  contributed  to  our  knowledge.  The  commissioner  during  1850-53  was  John  Russell 
Bartlett,  who,  on  the  failure  of  the  government  promptly  to  publish  his  report,  printed  his  Personal  narra- 
tive of  explorations  and  incidents  (N.  Y.,  1854),  and  made  in  some  parts  of  it  an  important  contribution  to 
our  knowledge  of  the  antiquities  of  this  region.^ 

No  considerable  advance  was  now  made  in  this  study  for  about  a  score  of  years.  Major  Powell  first  pub- 
lished his  account  of  his  adventurous  exploration  (1869)  of  the  Colorado  canon  in  Scribner's  Monthly  (Jan., 
Feb.,  Mar.)  in  1875,  and  it  was  followed  by  his  official  Exploration  of  the  Colorado  River  (Washington, 
1875),  making  known  the  existence  of  ruins  in  the  canon's  gloomy  depths.  The  Reports  of  the  U.  S.  Geo- 
logical Survey,  including  the  accounts  by  W.  H.  Jackson  and  W.  H.  Holmes,  give  much  valuable  and  original 
information  ;  and  a  good  deal  of  what  has  been  included  in  the  Reports  of  the  Chief  of  Engineers  (U.  S.  Army) 
.for  1875  and  1S76  will  also  be  found  in  the  seventh  volume,  edited  by  F.  W\  Putnam,  of  Wheeler's  Survey,9 
including  the  pueblos  of  Acoma,  Taos,  San  Juan,  and  the  ruin10  on  the  Animas  River. 

The  latest  examinations  of  these  Pueblo  remains,  of  which  we  have  published  accounts,  are  those  made  by 
A.  F.  Bandelier  for  the  Archaeological  Institute  of  America.  He  has  given  his  results  in  his  "  Historical 
introduction  to  studies  among  the  sedentary  Indians  of  New  Mexico,"  and  in  his  "  Report  on  the  ruins  of 
Pecos,"  which  constitutes  the  initial  volume  of  Papers,  American  scries,  of  the  Institute  (Boston,  1S81).11  He 
believes  Pecos  to  be  Cicuye,  visited  by  Alvarado  in  1541,  —  a  huge  pile  with  585  compartments,  finally 
abandoned  in  1840.  In  October,  1880,  he  examined  the  region  west  of  Santa  Fe  {Second  Rept.  Archceol. 
Inst.).     His  explorations  also  determined  the  eastern  limits  of  the  sedentary  occupation  of  New  Mexico 

south  in  the  Mexican  province  of  Chihuahua,  which  is  of  a  Cf.  Bancroft,  iv.  652,  655,  661  ;  Baldwin's  Anc.  Americat 

similar  character.     Cf.  Bancroft,  iv.  604  (with  references);  86 ;  Domenech's  Deserts,   i.    149,   379;    Short,   292.     The 

Short,  ch.  7;   Bartlett's  Personal  Narrative,  ii.   348.     It  Chaco  canon  was  visited  by  W.  H.  Jackson   in  1877,  and 

was  first  described  in   Escudero's  Noticias  de  Chihuahua  his  report  is  in  the  Report  of  Hayde?i,s  Survey,  1878,  p. 

(1819)  ;    and  again  in  1842,  in  Album  Mexicano,  i.  372-  4"-     Morgan  gives  a  summary,  with  maps  (see  Nadaillac, 

1  From  that  day  to  the  present  there  have  been  very  229),  in  his  Houses  and  House  Life,  etc.,  ch.  7,  8, — 
many  descriptions:  Documentos  pa-ra  la  historia  de  Mex-  holding  (p.  167)  them  to  be  the  seven  cities  of  Cibola  seen 
ico,  4th  ser.,  i.  282;  iv.  804;  Bancroft,  Nat.  Races,  iv.  by  Coronado.  Cf.  on  this  mooted  question  our  Vol.  II. 
621;  Short,  279;  Schoolcraft,  hid.  Tribes,  iii.  300;  Bart-  501-503;  and  Simpson's  paper  in  the  Journal  Amer.  Geog. 
lett,  Personal  Nar.,  ii.  278,  281;  Emory,  Reconnaissance,  Soc.  vol.  v. 

81,  567 ;  Humboldt,  Essai politique  ;  Baldwin,  A  71c.  A  mer-  c  32d  Cong. ,  2d sess.,  Sen.  Ex.  Doc,  No.  JO. 

tea,  82;    Mayer,   Mexico,  ii.   396,  and   Observations,   15;  7  On  the  Zuni  region  see  Bancroft,  iv.  645,  667,673  (with 

Domenech,  Deserts,  i.  381;  Ross  Browne,  Apache  Coirn-  ref.) ;    Short,  288;    Mbllhausen,  Reisen  in  die  Felseuge- 

try,  114;  Jametel  in  Rev.  de  Geog.,  Mar.,  1881;  Nadail-  birge  Nord  Amcrikas  (ii.  196,  402),  and   his   Tagebuch, 

lac.  Prehisl.  A  mer.,  222.     Bancroft  groups  many  of  the  283;  Cozzen's  Marvellous  Country  ;   Tour  du  Monde,  i.  ; 

descriptions,  and  best  collates  them.  Harper's  Monthly,  Aug.,   1875;  J.    E.    Stevenson's  Zuni 

2  Gregg,  in  his  Commerce  des  Prairies  (N.  Y.,  1844),  ex-  and  the  Zunians  (Washington,  1881).  Of  F.  H.  Cushing's 
amined  the  Pueblo  Bonito  in  1840.  recent  labors  among  the  Zuiii,  see  Powell's  Second,  Third, 

3  Washington,   1848,-30^  Cong.,  Ex.  Doc.   41-     This  and  Fifth  Reports,  Bur.  of  Ethnology. 

includes  Lieut.  J.  W.  Abert's  Report  and  Map  of  the  Ex-  8  The  Report  of  Lieut.  W.  H.  Emory,  directly  in  charge 

amination  of  New  Mexico.    He  visited  two  pueblos.    This  of  the  survey  {Ho.   Ex.   Doc.  135,  34th  Cong.,  1st  sess.), 

and   other   material   afforded   the   base  for  the  studies  of  was  printed  separately  in  3  vols,  in  1859. 

Scjuier   and   Gallatin,   the    former   printing  "The   ancient  9  Report   upon    U.   S.   Geol.   Surveys,   -west  of  the  one 

monuments  of  the  aboriginal  semi-civilized  nations  of  New  htmdredth  meridia?i  in  charge  of  First  Lieut.  Geo.  M. 

Mexico  and  California"  {Amer.  Rev.,  1848),  and  the  latter  Wheeler,  vol.   vii.,  Archeology  (Washington,  1879).     Er- 

a  paper  in  the  Amer.  Ethnol.  Soc.  Trans.,  ii.,  repeated  in  nest   Ingersoll,  a  member  of  the  survey,   published   some 

French  in  the  Nouv.  Ann.  des  Voyages,  1851,  iii.  237.  papers  on  the  "  Village   Indians  of  New  Mexico"  in  the 

4  This   is  perhaps  the  most    important  of  all  the  ruins.  Journal  Amer.  Geog.  Soc,  vi.  and  vii. 

;<.ft,  iv.  671.     Bandelier's  studies  are  the  most  recent.  10  Cf.  L.  H.  Morgan  on  this  ruin  in  the  Peab.  Mits.  Rept., 

Congres  des  Amer.,  Compte  Rendu,   1877,  ii.  230,  and  his  xii.  536,  and  in  a  paper  in  the  Trans.  Amer.  Ass.  Adv. 

Introd.  to  studies  among  the  sedentary  Indians  of  New  Sci.  (St.  Louis,  1877). 

M  xico  and  Report  of  the  ruins  of  Pecos  (Boston,  1881,  —  n  His  notes  form  a  good  bibliography.     He  intends  as  a 

Archseol.  [nst.  <>f  America).  supplement  an  account  of  the  different  explorations  prior 

6  Also  in   Rept,   of  Sec.   of  Il'ir,  .-ft  Sess.  jrst  Cong.  to  the  seventeenth  century. 


ANTIQUITY    OF   MAN    IN    AMERICA. 


397 


{Fifth  Report).  He  renewed  his  studies  in  1882  {First  Bull.  Archceol.  Inst.,  Jan.,  1883),  and  thought  the 
ruins  showed  successive  occupiers,  and  divides  them  into  cave  dwellings,  cliff  houses,  one-story  buildings,  and 
those  of  more  than  one,  with  each  higher  one  retreating  from  the  front  of  the  next  lower. 

The  most  essential  sources  of  information  have  thus  been  enumerated,  but  there  is  not  a  little  fugitive  and 
comprehensive  treatment  of  the  subject  worth  the  student's  attention  who  follows  a  course  of  investigation.* 

The  literature  of  the  moundbuilders,  and  of  the  controversies  arising  out  of  the  mysterious  relics  of  their 
life,  is  commensurate  with  the  very  wide  extent  of  territory  covered  by  their  traces.-  It  was  long  before  any 
intelligent  notice  was  taken  of   the  mounds  by  those  who  traversed  the  wilderness.      De  Soto,  in  1540, 


THE  PUEBLO   REGION* 


1  Bancroft  [Native  Races,  i.  529,  599;  iv.  662,  etc.) 
gives  the  best  clues  to  authorities  prior  to  1875.  Short  (ch. 
7)  condenses  more,  and  Baldwin  (p.  78)  still  more.  Nadail- 
lac,  L'Amerique  prehistorique  (ch.  5)  also  summarizes. 
Morgan  studies  the  social  condition  of  this  ancient  people 
{Systems  of  Consanguinity,  Part  ii.  ch.  6  ;  Houses  and 
House  Life,  ch.  6;  Peabody  Mus.  Repts.,  xii.).  Cf.  James 
Stevenson's  "Ancient  Habitations  of  the  Southwest "  in 
Journal  Amer.  Geog.  Soc.,  xviii.  (1886),  and  his  illus- 
trated Catalogue  of  Collections  in  Powell's  Second  Rept. 
Bureau  of  Ethnol.  ;  E.  A.  Barber  on  "  Les  anciens  pue- 
blos" in  Cong,  des  American istes,  1877,  i.  23,  in  which  he 
traces  a  gradation  from  the  moundbuilders  through  the 
old  pueblo  peoples  to  the  Toltecs  ;  C.  Schoebel's  account  of 
an  expedition  in  the  A  rchives  de  la  Soc.  A  mer.  de  France, 
nouv.  ser.  i.,  and  the  references  in  Poole's  Index,  i.  1063; 
»•  359- 

Dividing  the  remaining  references  into  localities,  we  note 


for  New  Mexico  the  following :  J.  H.  Carleton  in  the 
Smithsonian  Rept.  (1854);  W.  B.  Lyon  {Ibid.  1871);  J. 
A.  McParlin  [Ibid.  1877);  Turner  in  Am.  Ethnol.  Soc. 
Trans.,  ii. ;  and  A.  W.  Bell  in  Journal  of  the  Ethnol. 
Soc.  (London),  Oct.,  1869.  Carleton  describes  the  ruins 
also  in  the  Western  Journal,  xiv.  1S5.  Clarence  Pullen 
describes  the  people  in  Journal  Amer.  Geog.  Soc,  xix.  22. 
For  Colorado:  E.  L.  Berthoud  in  Smithsonian  Repts.,  iW>7, 
187 1.  G.  L.  Cannon  in  Ibid.  1877  ;  H.  Gannett  in  Pop. 
Sci.  Monthly,  xvi.  666  (Mar.,  1880);  Amer.  Naturalist, 
x.  31;  Lippincotl's  Mag.,  xxvi.  54.  For  Arizona:  F.  E. 
Grossmann,  J.  C.  Y.  Lee,  and  R.  T.  Burr  in  Smithsonian 
Repts.,  respectively  for  1871,  1872,  1879,  with  other  refer- 
ences in  Poole  under  "  Moqui." 

2  This  scope  of  treatment  is  manifest  in  the  large  num- 
ber of  papers  contained  in  the  Smithsonian  Reports.  Sec 
W.  J.  Rhees'  Catal.  of  Publ.  of  Sm.  Inst.  (Washington, 
1882),  pp.  252-3. 


*  A  reduction  of  the  map  accompanying  Bandelier's  report  on  his  investigations  in  New  Mexico,  in  the  Fifth  Rept.  of 
the  Archceological  Institute  of  America  (Cambridge,  1884). 


398  NARRATIVE   AND    CRITICAL   HISTORY   OF  AMERICA. 

could  get  no  traditions  concerning  them  beyond  the  assurances  that  the  peoples  he  encountered  had  built 
them,  or  some  of  them.  We  read  of  them  also  in  Garcilasso  de  la  Vega,  Biedma  and  the  Knight  of  Elvas,  on 
the  Spanish  side  ;  but  on  the  French  at  a  later  day  we  learn  little  or  nothing  from  Joutel,  Tonti,  and  Hennepin, 
though  something  from  Du  Pratz,  La  Harpe  and  some  of  the  missionaries.  Kalm,i  the  Swede,  in  1749,  was 
about  the  first  to  make  any  note  of  them.  Carver  found  them  near  Lake  Pepin  in  1768.  In  1772  the  mis- 
sionary David  Jones 2  made  observations  upon  those  in  Ohio.  Adair  did  not  wholly  overlook  them  in  his 
American  Indians  in  1775.  Prof.  James  Dunbar,  of  Aberdeen,  in  his  Essays  on  the  history  of  mankind  in 
rude  and  uncultivated  ages  (Lond.,  1780),  uses  what  little  Kalm  and  Carver  afforded.  Jefferson  in  his  Notes 
of  1  Virginia  (1782)  speaks  of  them  as  barrows  "all  over  the  country,"  and  "obvious  repositories  of  the 
dead."3  Arthur  Lee  makes  reference  to  them  in  1784.  A  map  of  the  Northwest  Territory,  published  by 
John  Fitch  about  1785,  places  in  the  territory  which  is  now  Wisconsin  the  following  legend:  "  This  country 
has  once  been  settled  by  a  people  more  expert  in  the  art  of  war  than  the  present  inhabitants.  Regular  for- 
tifications, and  some  of  these  incredibly  large,  are  frequently  to  be  found.  Also  many  graves  and  towers  like 
pyramids  of  earth."  In  1786  Franklin  thought  the  works  at  Marietta  might  have  been  built  by  De  Soto; 
and  Noah  Webster,  in  a  paper  in  Roberts'  Florida,  assented.4  B.  S.  Barton,  in  his  Observations  in  some 
parts  of  Natural  History  (London,  1787),  credited  the  Toltecs  with  building  them,  whom  he  considered 
the  descendants  of  the  Danes. 

As  the  century  draws  to  a  close,  we  find  occasional  and  rather  bewildered  expression  of  interest  in  the 
Observations  on  the  Ancient  Mounds  by  Major  Jonathan  Heart  ;5  in  the  Missions  of  Loskiel ;  in  the  New 
Views  of  Dr.  Smith  Barton;  in  the  Carolina  of  William  B  art  ram ;  and  in  the  travels  of  Volney.  In  1794 
Winthrop  Sargent  reported  in  the  Amer.  Philos.  Soc.  Trans.,  iv.,  on  the  exploration  of  the  mounds  at  Cin- 
cinnati. The  present  century  soon  elicited  a  variety  of  observations,  but  there  was  little  of  practical  explo- 
ration. A  New  England  minister,  Thaddeus  Mason  Harris,  passed  judgment  upon  those  in  Ohio,  when  he 
journeyed  thither  in  1803.6  The  commissioner  of  the  United  States  to  run  the  Florida  boundary,  Andrew 
Ellicott,  describes  some  near  Natchez  in  his  Journal  (1803).  Bishop  Madison  communicated  through  Pro- 
fessor Barton  some  opinions  about  those  in  Western  Virginia,  which  appear  in  the  Transaction  of  the 
American  Philosophical  Society,  taking  different  grounds  from  Dr.  Harris,  who  had  thought  them  works  of 
defence.  The  explorations  of  Lewis  and  Clark  (1804-6)  up  the  Missouri,  and  of  Pike  (1805-7)  up  the  Mis- 
sissippi, produced  little.  Robin,  the  French  naturalist,  in  1805/  Major  Stoddard  8  and  Breckenridge  9  later, 
saw  some  in  Louisiana,  Missouri,  and  Illinois.  A  leading  periodical,  The  Portfolio,  contributed  something 
to  the  common  stock  in  18 10  and  1814,  giving  plans  of  some  of  the  mounds.  Those  in  Ohio  were  again  the 
subject  of  inquiry  by  F.  Cuming  in  his  Sketches  of  a  Tour  to  the  Western  Country  (Pittsburg,  1810),  and  by 
Dr.  Daniel  Drake  in  his  Picture  of  Cincinnati  and  the  Miami  Valley  (Cinn.,  181 5).  John  Heckewelder,  the 
Moravian  missionary,  accounted  for  the  ancient  fortifications  through  the  traditions  of  the  Delawares,  who 
professed  once  to  have  inhabited  this  country,  but  it  has  been  suspected  that  the  worthy  missionary  was  im- 
posed upon.10  DeWitt  Clinton,  in  1S11,  before  the  New  York  Historical  Society,  and  again  in  1817,  before 
the  Literary  and  Philosophical  Society  of  New  York,  had  given  some  theories  in  which  the  Scandinavians 
figured  as  builders  of  the  mounds  in  that  State. 

It  was  thus  at  a  time  when  there  was  much  speculation  and  not  much  real  experimental  knowledge  respect- 
ing these  remains  that,  under  the  auspices  of  the  then  newly  founded  American  Antiquarian  Society,  Mr.  Caleb 
Atwater,  of  Ohio,  was  employed  to  explore  and  survey  a  considerable  number  of  these  works.  He  embodied 
his  results  in  the  initial  volume  of  the  publication  of  that  society,  the  ArcJiccologia  Americana^  After 
pointing  out  scattered  evidences  of  the  traces  of  European  peoples,  found  in  coins  and  other  relics  throughout 
the  country,  Atwater  proceeds  to  his  description  of  the  earthworks,  mainly  of  Ohio ;  and  beside  giving  many 
plans,12  he  enters  into  the  question  of  their  origin,  and  expresses  a  belief  in  the  Asiatic  origin  of  their  builders, 
and  in  their  subsequent  migration  south  to  lay,  as  he  thinks,  the  foundations  of  the  Mexican  and  Peruvian 
civilizations. 

1  Beschreihmg  der  Reise{&o\\vt\<gtx\,  1764  ;  Eng.  transl.,  cism  on  Heckewelder  is  in  No.  Am.  Rev.  Jan.,  1826.  Cf. 
Lond.,  1772).  Haven,  Archceol.  U.  S.,  43. 

2  Journal  of  two  visits,  etc.,  Burlington,  1774  (Thorn-  u  Description  of  the  Antiquities  discovered  in  the  State 
son's  Bibl.  of  Ohio,  no.  657).  of  Ohio  and  other  Western  States,  with  engravings  from 

3  His  account  is  copied  in  the  Mass.  Mag.,  Oct.,  1791.  actual  surveys  (Worcester,  Mass.,   1820).      This  was  re- 

4  Cf.  Amer.  Mag.,  Dec,  1787;  Jan.,  Feb  ,  1788.  printed  in  the    Writings  of  Caleb   Atwater  (Columbus, 

5  Repeated  in  Gilbert  Imlay's  Topog.  Descrip.  West.  1833).  This  volume  also  included  his  Observations  made  on 
Territory.  a  tour  to  Prairie  du  Chien  in  182Q  (Columbus,  1831 ),  where 

c  Journal  of  a  Tour.  Atwater  was  sent  by  the  Federal  government  to  purchase 

7  Voyage  dans  Louisiane  (Paris,  1807).  mineral  lands  of  the  Indians  (P.  G.  Thomson's  Bibl.  of 

8  Sketches  of  Louisiana  (181 2).  Ohio,  no.  52  ;  Pilling,  Bibl.  of  Siouan  Lang.,  p.  2).      The 

9  Views  of  Louisiana  (Pittsburg,  1814).  part  originally  published  in  the  Archceol.  Amer.  was  trans- 

10  A  ccount  of  the  History,  Manners  and  Customs  of  the  lated  by  Malte  Brun  in  Nouv.  A  nnales  de  Vt>yages,  xxviii., 
Indian  Nations  -who  once  inhabited  Pennsylvania  and  who  added  a  paper  on  "  L'origine  et  1'epoque  des  monu- 
thc  neighboring  States,  in  the  Transactions  A  mer.  Philos.  mens  de  l'Ohio."  Cf.  Haven's  Archceol.  U.  «S\,  33,  and  the 
Soc.  (1819),  and  later  repeated  in  other  editions  and  ver-  memoir  of  Atwater  in  Am.  A  ntiq.  Soc.  Proc,  Oct.,  1867. 

ions   (P.   G.   Thomson's  Bibliog.  of  Ohio,  no.   533,  etc.,  12  Including  those  of  Newark,  Perry  County,  Marietta, 

and  Pilling's  Eskimo  Bibliog.,  43).      Louis  Cass's  criti-      Circleville,  Paint  Creek,  Little  Miami,  Piketon,  etc. 


ANTIQUITY   OF    MAN    IN   AMERICA. 


399 


During  the  next  twenty-five  years  there  cannot  be  said  to  have  been  much  added  to  a  real  knowledge  of  the 
subject.  Yates  and  Moulton  in  their  Hist.  New  York  (1824)  borrowed  mainly  from  Kirkland  (1788)  the  mis- 
sionary. Humboldt  had  no  personal  contact  with  the  remains  to  give  his  views  any  value  (1825).  Warden 
in  his  Recherches  (1827)  gave  some  new  plans  and  rearranged  the  old  descriptions.  There  was  some  sober 
observation  in  M'Culloh's  Researches  (3d  ed.,  1829)  ;  some  far  from  sober  in  Rafinesque  (1838) ;  some  com- 
piled descriptions  with  worthless  comment  in  Josiah  Priest's  American  Antiquities  (Albany,  1838) ;  some- 
thing like  scientific  deductions  in  S.  G.  Morton's  study  of  the  few  moundbuilders'  skulls  then  known,  in  his 
Cranea  Americana  (1839)  ;  with  an  attempt  at  summing  up  in  Delafield  (1839)  and  Bradford  (1841).  This 
is  about  all  that  had  been  added  to  what  Atwater  did,  when  E.  G.  Squier  and  E.  H.  Davis  eclipsed  all  labors 
preceding  theirs,  and  began  the  series  of  the  Smithsonian  Contributions  with  their  Ancient  Monuments  of 
the  Mississippi  Valley  (Washington,  1847  and  1848).!  During  the  preceding  two  years  they  had  opened  over 
two  hundred  mounds,  and  explored  about  a  hundred  earthwork  enclosures,  and  had  gathered  a  considerable 


1  Ji;i 


Pl&S 


COL.   CHARLES    WHITTLESEY* 


collection  of  specimens  of  moundbuilders'  relics.2  They  had  begun  their  work  under  the  auspices  of  the 
American  Ethnological  Society,  but  the  cost  of  the  production  of  the  volume  exceeded  the  society's  gJsources, 
and  the  transfer  was  made  to  the  Smithsonian  Institution.  The  work  took  a  commanding  position  at  once, 
and  still  remains  of  essential  value,  though  some  of  the  grounds  of  its  authors  are  not  acceptable  to  present 
observers ;  and  indeed  in  his  work  on  the  mounds  of  New  York,  which  the  Smithsonian  Institution  included 
in  the  second  volume  of  their  Contributions,  Squier  found  occasion  to  alter  some  of  his  opinions  in  his 
earlier  work,  or  at  least  to  ascribe  the  mounds  of  that  State  to  the  Iroquois.  The  third  volume  of  the  same 
Contributions  (1852)  introduces  to  us  one  of  the  ablest  of  the  local  investigators  in  a  paper  by  Charles  Whit- 
tlesey, of  "  Descriptions  of  Ancient  Works  in  Ohio,"  —  the  forerunner  of  numerous  papers  which  he  has  given 


1  Haven,  117.  This  publication  was  anticipated  by  a 
condensed  statement  in  Squiers  Observation  on  the  Abo- 
riginal Monuments  0/  the  Mississippi  Valley,  in  the 
second  volume  of  the  Trans.  Amer.  Ethnol.  Soc.  (N.  Y., 
1847),  and  in  his  Observations  on  the  Uses  0/  the  Mounds 


of  the  West,  with  an  attempt  at  their  Classification  (New 
Haven,  1847).  Cf.  also  Harpers  Mag.,  xx.  737  ;  xxi.  20, 
165;  Amer.  Jour.  Science  t  Ixi.  305. 

2  These  went  in  1863  to  the  Blackmore  collection  in  Salis- 
bury, Eng.,  and  are  described  in  Stevens'  Flint  Chips. 


*  After  a  photograph  kindly  furnished  by  the  Hon.  C.  C  Baldwin,  of  Cleveland,  Ohio,  who  has  printed  a  memorial  o\ 
his  friend  with  a  list  of  his  writings  in  Tract  65  of  the  Western  Reserve  Hist.  Soc. 


.400 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


to  the  public  in  elucidation  of  the  mounds.i     Three  years  later  (1855),  in  the  seventh  volume  of  the  Smith- 
sonian  Contributions,  a  new  field  in  the  emblematic  and  animal  mounds  of  the  northwest  was  for  the  first 

time  brought  to  any  considerable  extent  to  public 
attention  in  the  paper  by  Increase  A.  Lapham, 
on  the  "  Antiquities  of  Wisconsin."  Lapham  had 
made  his  explorations  under  the  auspices  of  the 
American  Antiquarian  Society,2  and  his  manuscript 
had  been  revised  by  Haven,  when  it  was  decided  to 
consign  it  for  publication  to  the  Smithsonian  Insti- 
tution. 

The  animal  mounds  had  been  indeed  earlier  men- 
tioned, and  the  great  serpent  mound  of  Ohio  had 
long  attracted  attention  ;  but  it  was  in  the  territory 
now  known  as  Wisconsin  that  these  mounds  were 
found  chiefly  to  abound.  Long,  in  1823,  speaks  of 
mounds  in  this  region  ;  but  the  forest  coverings  seem 
to  have  prevented  any  observer  detecting  their 
shapes  till  Lapham  first  noted  this  peculiarity  in 
1S36.  In  April,  1838,  R.  C.  Taylor  was  the  earliest 
to  figure  them  in  the  Amcr.  Journal  of  Science 
(Silliman's),  and  again  they  were  described  by  S. 
Taylor  in  Ibid.,  1842.  Prof.  John  Locke  referred 
to  them  in  a  Report  on  the  mineral  lands  of  the 
United  States,  made  to  Congress  in  1844.  William 
Pidgeon,  who  had  been  a  trader  among  the  Indians, 
published  in  his  Traditions  of  De-coo-dah,  and 
Antiquarian  researches :  comprising  extensive  ex- 
ploration, surveys  and  excavations  of  the  Mound 
Builders  in  America  ;  the  traditions  of  the  last 
Prophet  of  the  Elk  Nation,  relative  to  their  origin 
and  use,  and  the  evidences  of  an  ancient  population  more  numerous  than  the  present  Aborigines  (N.  Y., 
1853  ;  again  1858)  what  he  pretended  was  in  large  part  the  results  of  his  intercourse  with  an  Indian  chief,  in 
volving  some  theories  as  to  the  symbolism  of  the  mounds.  The  book  contained  so  many  palpable  perver- 
sions, not  to  say  undisguised  fictions,  that  the  Smithsonian  Institution  refused  to  publish  it ; 3  and  the  book 
has  never  gained  any  credit,  though  some  unguarded  writers  have  unwittingly  borrowed  from  it.4 

In  the  eighth  volume  of  the  Smithsonian  Contributions,5  Haven,  the  librarian  of  the  Amer.  Antiq.  Soc, 
summed  up  the  results  of  mound  exploration  as  they  then  stood.  The  steady  and  circumspect  habit  of 
Haven's  mind  was  conspicuous  in  his  treatment  of  the  mounds.  It  is  to  him  that  the  later  advocates  of  the 
identity  of  their  builders  with  the  race  of  the  red  Indians  look  as  the  first  sensibly  to  affect  public  opinion  in 
the  matter.6  He  argued  against  their  being  a  more  advanced  race  (p.  154),  and  in  his  Report  of  the  Am. 
Antiq.  Soc,  in  1877  (p.  y]),  he  held  that  it  might  yet  be  proved  that  the  moundbuilders  and  red  Indians 
were  one  in  race,  as  M'Culloh  had  already  suggested. 

At  the  time  when  Haven  was  first  intimating  (1856)  that  this  view  might  yet  become  accepted,  it  was 
doubtless  held  to  be  best  established  that  those  who  built  the  mounds  were  quite  another  race  from  those 
who  lived  among  them  when  Europeans  first  knew  the  country.  The  fact  that  the  Indians  had  no  tradition  of 
their  origin  was  held  to  be  almost  conclusive,  though  it  is  alleged  that  the  southern  Indians  in  later  times 
retained  no  recollections  of  the  expedition  of  De  Soto,  and  Dr.  Brinton  thinks  that  it  is  common  for  Indian 
traditions  to  die  out.7  It  is  not  till  recent  years  that  any  considerable  number  of  moundbuilder  skulls  have 
been  known,  and  from  the  scant  data  which  the  early  craniologists  had,  their  opinion  seems  to  have  coincided 
with  those  in  favor  of  a  vanished  race. 8  It  was  a  favorite  theory,  not  yet  wholly  departed,  that  they  were  in 
some  way  connected  with  the  more  southern  peoples,  the  Pueblo  Indians,  the  Aztecs,  or  the  Peruvians ;  either 


INCREASE    A.    LAPHAM.* 


1  Cf.  Trans.  Amer.  Asso.  Adv.  Set.,  1873,  and  a  paper 
"  On  the  weapons  and  military  character  of  the  race  of  the 
mounds"  in  the  Boston  Soc.  Nat.  Hist.  Mem.,  i.  473 
(1869). 

2  Proceedings,  Oct.  23,  1852,  where  are  plans  of  those 
at  Crawfordsville,  and  of  others  in  the  dividing  ridge  be- 
tween the  Mississippi  and  the  Kickapoo  rivers.  Cf.  Ibid. 
Oct.,  1876. 

8  P.  G.  Thomson's  Bibliog.  of  Ohio,  no.  925. 

*  As,    for  instance,    Conant's    Footprints  of  Vanished 


Races  (1879).     Cf.  T.  H.  Lewis  in  the  Amer.  Journal  of 
Archaeology,  Jan.,  1886  (ii.  65). 
6  Archeology  of  the  U.  S.  (1856). 

6  M'Culloh  in  1829  had  come  to  a  similar  conclusion,  and 
Gallatin  and  Schoolcraft  have  somewhat  followed  him. 

7  Hist.  Mag.,  Feb.,  1866.     Cf.  Charlevoix. 

8  This  was  Dr.  J.  C.  Warren's  view  in  1837,  in  a  paper 
before  the  Brit.  Asso.  Adv.  Science.  Cf.  also  Blumen- 
bach,  Morton,  Nott,  and  Gliddon. 


[raved  from  a  photograph  dated  1863,  kindly  furnished  by  his  friend,  Prof.  J.  D.  Whitney.     Lapham  died  in  1875. 
Cf.  Amer.  Journal  of  Science,  x.  320;  xi.  326,  333;   Trans.  Wise.  Acad.  Science,  iii.  264. 


ANTIQUITY    OF    MAN    IN    AMERICA. 


401 


that  they  came  from  them,  or  migrated  south  and  became  one  with  them.i  The  bolder  theory,  that  we  see 
their  descendants  in  the  red  Indians,  is  perhaps  gaining  ground,  and  it  has  had  the  support  of  the  Bureau  of 
Ethnology  and  some  able  expounders.2 


THE   GREAT   SERPENT    MOUND* 


1  Bancroft  (Nat.  Races,  v.  539)  thinks  they  were  con- 
nected in  some  obscure  way  whh  these  southern  nations, 
and  in  1875  could  write  (p.  787)  that  "  most  and  the  best 
authorities  deem  it  impossible  that  the  moundbuilders  were 
ever  the  remote  ancestors  of  the  Indian  tribes."  Daw-on 
(Fossil  Men,  55)  deems  the  modern  Pueblo  Indians  to  be 
their  representatives.  Brasseur  supposes  the  Toltecs  came 
from  them.  (Cf.  also  Short,  492 ;  and  S.  B.  Evans,  in 
Kansas  City  Rev.,  March,  1882.)  John  Wells  Foster, 
who  had  for  some  years  written  on  the  subject,  ;  ithercd  his 
results  in  a  composite  volume,  Prehistoric  Races  of  f:s 
United  States  (Chicago,  1873,  1878,  1881,  etc.),  in  which 
he  held  to  the  theory  of  their  mi  rating  south  and  develop- 
ing into  the  civilization  of  Central  America.  Cf.  1  's 
paper  in  the  Trans.  Chicago  Acad.  Nat.  Set.,  vol.  i.,  and 
his  abstract  of  it  in  his  Mississippi  Valley  (1869,  p.  415). 
J.  P.  MacLean's  Moundbuilders  (Cincinnati,  187^  takes 
similar  ground.  Morgan  (Peab.  Mus.  Rept.,?  \.  552)  holds 
that  they  cannot  be  classed  with  any  known  Indir  1  "stock," 
and  that  the  "nearest  region  from  which  th-y  could  have 
been  derived  is  New  Mexico."  Wills  de  Haas  tak^s  ex- 
ception to  this  view  in  the  Trans.  A  nthropological  Soc. 
0/  Washington  (1881).  Cf.  R.  S.  Robertson  in  Compte 
Rendu,  Congres  des  A  mericanistes  (1877),  xi-  39- 

2  Major  Powell  says,  that  years  ?.;  n  he  reached  the  con- 
clusion that  the  modern  Indians  must  have  raised  at  least 
some  of  the  mounds  in  the  Mississippi  Valley  (Btir.  of 
Ethnol.   Rept.,   iv.    p.   xxx).      Cf.  also  Powell's  paper  in 


Science,  x.  267.  In  the  second  of  these  reports  (p.  117) 
Henry  W.  Henshaw  sets  forth  the  views,  which  the  Bureau 
maintained;  and  he  defended  these  views  in  the  Amer. 
Antiquarian,  viii.  102.  The  leading  member,  however,  of 
the  Bureau  staff,  who  is  working  in  this  field,  is  Cyrus 
Thomas.  In  the  Nat.  Mus.  Report  ( 1887)  he  defined  the  aim 
and  character  of  the  Work  i?i  Moiaid  Exploration  of  the 
Bureau  of  Ethnology,  also  issued  separately.  In  this  it 
was  stated  that  over  2,000  mounds  had  been  opened,  and 
38,000  relics  gathered  from  them ;  but  nothing  to  afford  any 
clue  to  the  language  which  the  moundbuilders  spoke.  The 
conclusions  reached  were  :  — 

First,  the  mounds  are  as  diversified  as  the  Indian  tribes 
are. 

Second,  they  yield  no  signs  of  a  superior  race. 

Third,  their  builders  and  the  Indians  are  the  same. 

Fourth,  the  accounts  of  the  early  European  visitors  of 
the  Indians  found  here  correspond  to  the  disclosures  of 
the  mounds. 

Fifth,  certain  kinds  of  mounds  in  certain  localities  are 
the  work  of  tribes  now  known  ;  and  there  are  no  signs  about 
the  mounds  to  connect  them  with  the  Pueblo  Indians  or 
those  farther  south. 

Thoma:.,  in  the  Fifth  Report  (1888)  described  the  "  Burial 
Mounds  of  the  northern  sections  of  the  U.  S."  He  says 
that  the  character  of  the  mounds  and  their  contents  in- 
dicate the  possibility  of  dividing  the  territory  they  oc- 
cupy roughly  into  eight  districts,  each  with  some  promi- 


*  This  follows  a  survev  given  in  Squier's  Serpe7it  Symbol  (N.  Y.,  1851),  p.  137.  It  is  criticised  by  Putnam  in 
Peabody  Museum  Reports,  xviii.  348,  and  Amer.  Antiq.  Soc.  Proc,  Oct.,  1883.  Putnam  has  recently  purchased  over 
sixty  acres  about  the  effigy,  which  is  to  be  held  by  the  trustees  of  the  Peabody  Museum  as  a  park  (Repts.,  xxi.  14); 
and  his  recent  explorations  show  that  the  projections  in  the  side  of  the  head  (shaded  dark  in  the  cut)  are  not  a  part  of 
the  construction.  He  also  finds  two  distinct  periods  of  occupation  in  this  region,  to  the  oldest  of  which  he  attributes 
this  work  (Peab.  Mus.  Rept.  1888).  W.  H.  Holmes  made  a  survey  in  iWU(Amer.  Antiquarian,  May,  1887,  ix.  141; 
Science,  viii.  624,  Dec.  31,  1886).  Cf.  J.  P.  MacLean,  in  Amer.  Antiquarian,  vii.  44,  and  his  Moundbuilders,  p.  56; 
Baldwin's  Anc.  America,  29.  T.  H.  Lewis  describes  a  snake  mound  in  Minnesota  (Science,  ix.  393).  On  the  serpent 
symbol  see  S.  D.  Peet,  in  Amer.  Antiquarian,  viii.  197;  ix.  13,  where  he  manifests  a  somewhat  omnivorous  appetite. 
VOL.    I.  —  26 


402 


NARRATIVE   AND    CRITICAL    HISTORY    OF    AMERICA. 


Of  the  opposing  theory  of  a  disappeared  race,  Capt.  Heart  in  reply  to  Barton  {Amer.  Philolog.  Asso.  Proc. 
iii.)  gave,  as  Thomas  thinks,  "the  earliest  clear  and  distinct  expression,"  but  Squier  and  Davis  may  be  consid- 
ered as  Bret  giving  it  definite  meaning;  and  though  Squier  does  not  seem  to  have  actually  revoked  this  judg- 
ment as  respects  the  mounds  in  the  Mississippi  valley,  he  finally  reached  the  conclusion  that  those  in  New 
York  were  really  the  work  of  the  Iroquois.1  This  ancient-race  theory,  sometimes  amounting  to  a  belief  in 
their  autochthonous  origin,  has  impressed  the  public  through  some  of  the  best  known  summaries  of  Ameri- 
can antiquities,  like  those  of  Baldwin,  Wilson,  and  Short,2  and  has  been  adopted  by  men  of  such  reputation 
as  Lyell.8  The  position  taken  by  Professor  F.  W.  Putnam,  the  curator  of  the  Peabody  Museum  of  Archaeol- 
ogy at  Cambridge,  is  much  like  that  taken  earlier  by  Warden  in  his  Recherches,  that  both  views  are,  within 
their  own  limitations,  correct,  and,  as  Putnam  expresses  it,  "  that  many  Indian  tribes  built  mounds  and  earth- 
works is  beyond  doubt ;  but  that  all  the  mounds  and  earthworks  of  North  America  are  by  these  same  tribes, 
or  their  immediate  ancestors,  is  not  thereby  proved."  4  Thomas  {Fifth  Report,  Bureau  Ethnol.)  holds  this 
statement  to  be  too  vague.  It  is  certainly  shown  in  the  whole  history  of  archaeological  study  that  uncompro- 
mising demarcations  have  sooner  or  later  to  be  abandoned. 

Morgan  finds  it  difficult  to  dissociate  the  mounds  with  his  favorite  theory  of  communal  life.5  There  is  no 
readier  way  of  marking  the  development  of  opinion  on  this  question  than  to  follow  the  series  of  the  Annual 
Reports  of  the  Smithsonian  Institution,  as  hardly  a  year  has  passed  since  1861  but  these  Reports  have  had  in 
them  contributions  on  the  subject.0  Among  periodicals,  the  more  constant  attention  to  the  mounds  is 
conspicuous  in  the  American  Antiquarian? 


nent  characteristic,  and  he  roughly  distinguishes  these 
sections  as  of  Wisconsin  ;  the  Upper  Mississippi ;  Ohio  ; 
New  York;  Appalachian;  the  Middle  ?"ssissippi ;  the 
Lower  Mississippi  and  the  Gulf.  He  holds  that  the 
]  1  undbuilding  people  existed  from  about  the  fifth  or 
sixth  century  down  to  historic  times. 

Taking  for  his  texts  the  mounds  of  the  Appalachian  dis- 
tricts, he  has  presented  anew  his  grounds  for  believing 
this  region  at  least  to  have  had  the  red  Indian  race  for 
the  constructors  of  its  mounds,  and  that  the  Cherokees 
were  that  race.  Carr  had  already  (1876),  from  investigat- 
ing a  truncated  oval  mound  in  Virginia,  and  comparing  it 
with  Bartram's  {Travels,  3C5)  description  of  a  Cherokee 
council-house  {Peabody  Mus.  Kept.,  x.  75),  reached  the 
conclusion  that  that  particular  mound  was  built  by  the 
Cherokees.  Thomas  further  undertakes  to  prove  that  the 
Cherokees  once  occupied  the  Appalachian  region,  and 
that  implements  of  the  white  men  are  found  in  some  of 
the  mounds,  bringing  them  down  to  a  period  since  the 
contact  with  Europeans.  The  habits  of  the  builders  of 
these  mounds  are,  as  he  affirms,  known  to  correspond  to 
what  we  know  from  historic  evidence  were  the  habits  of 
the  Cherokees. 

Thomas  has  also  communicated  the  views  of  the  Bureau 
in  other  ways,  as  in  the  Amer.  Antiquarian,  vi.  90;  vii. 
65;  Mag.  Amer.  Hist.,  May,  18S4,  p.  396;  1S87,  p.  193; 
July  and  Sept.,  iQ.SS.  In  these  papers,  among  other  points, 
he  maintains  that  the  defensive  enclosures  of  northern 
Ohio  are  due  to  the  Iroquois- Huron  tribes,  and  he  ac- 
cepts the  view  of  Peot  and  Latham,  that  the  animal  mounds 
are  more  ancient  than  the  simpler  forms.  Other  investi- 
gators have  adopted,  in  some  degree,  this  view.  Horatio 
Hale  thinks  the  Cherokees  of  Iroquois  origin,  and  that  they 
may  have  mingled  with  the  moundbuilders.  C  C.  Baldwin 
holds  the  Allegheni,  Cherokees,  and  the  moundbuilders  to 
be  the  same. 

Prominent  among  those  who  have  adopted  this  red- 
Indian  theory  are  Judge  M  F.  Force  and  Lucien  Carr. 
In  1874  Force  published  at  Cincinnati  a  paper,  which  he 
rend  before  the  literary  club  of  that  city:  and  in  1877  he 
pr  pared  a  paper  on  the  race  of  the  mound-builders,  which 
appears  in  French  in  the  Comfite  Rendu,  Cjngres  des 
Amtricanisies  (1^77,1.  p.  121),  and  in  English,  To  ivhat 
Rare  did  the  Moundbuilders  belong  (Cincinnati,  1875). 
J I  ■  m  lintains  that  the  r:>ce,  which  shows  no  di.Terences  from 
the  modern  Indians,  flourished  till  about  1,000  years  ago, 
and  that  some  of  them  still  survived  in  the  Gulf  States  in 
the  sixteenth  century,  and  that  their  development  was  about 
on  the  plane  'f  the  Pueblos,  higher  than  the  Algonquins 
and  lfiwnr  than  the  Aztecs. 

'■   Mounds  of  the    Mississippi    Valley  historically 


considered  makes  part  of  the  second  volume  of  Shaler's 
Ke?ttitcky  Survey,  and  was  also  issued  separately  (1883). 
It  is  the  most  elaborate  collation  of  the  accounts  of  the 
early  travellers,  and  of  others  coming  in  contact  with  the 
Indians  at  an  early  day,  which  has  yet  been  made,  and  his 
foot-notes  are  an  ample  bibliography  of  this  aspect  of  the 
subject.  He  holds  that  these  early  records  prove  that 
nothing  has  been  found  in  the  mounds  which  was  not 
described  in  the  early  narratives  as  pertaining  to  the  In- 
dians of  the  early  contact.  He  aims  also  particularly  to 
show  that  these  early  Indians  were  agriculturists  and  sun- 
worshippers.  Brinton,  reviewing  the  paper  in  the  A  7neri- 
cau  Antiquarian  (1883,  p.  68).  holds  that  Carr  goes  too  far, 
and  practises  the  arts  of  a  special  pleader.  Brinton's  own 
opinions  seem  somewhat  to  have  changed.  In  the  Hist. 
Mag.,  Feb.,  1866,  p.  35,  he  considers  the  moundbuilders  as 
not  advanced  beyond  the  red  Indians ;  and  in  the  A  merican 
Antiquarian  (1881),  iv.  9,  in  inquiring  into  their  probable 
nationality,  he  thinks  they  were  an  ancient  people  who 
were  driven  south  and  became  the  moundbuilding  Chahta. 
Other  supporters  of  the  red  Indian  view  are  Edmund 
Andrews,  in  the  Wisconsin  Acad,  of  Science,  iv.  126  ;  P. 
R.  Hoy,  in  Ibid.v'i.;  O.  T.  Mason,  in  Science,  iii.  658; 
Nadaihac,  in  L' 'Amerique  prehistorique ;  E.  Schmidt,  hi 
/Cosmos  (Leipzig),  viii.  81,  163;  C  P.  Thurston,  in  Mag. 
Amer.  Hist.,  188S,  xix.  374. 

1  This  is  djLiied  in  Fred.  Larkin's  Anc.  Man  in  A mer- 
ica{K.Y.\ 

2  J.  D.  Baldwin's  Anc.  America(N.  Y.,  1871).  D. 
Wilson's  Prehistoric  Man,  i.  :h.  10,  etc.,  who  holds  that 
"  the  moundbuilders  were  greatly  more  in  advance  of  the 
Indian  hunter  than  behind  the  civilized  Mexican;  "  and  he 
claims  that  the  proof  deduced  from  the  Indian  type  of  a 
head  discovered  in  a  moi.-dbuilder's  pipe  (i.  366)  is  due 
to  a  perverted  drawing  in  Squier  and  Davis.  Short,  No. 
Amer.  of  Antiq.,  believed  they  were  of  the  race  later  in 
Anahuac.  Gay,  Pof>.  Hist.  U.  S.,  i.  ch.  2,  believes  in  the 
theory  of  a  vanished  race.  In  1775  Adair  thought  the 
works  indicated  a  higher  military  energy  than  the  modern 
Indian  showed. 

3  Antiq.  of  Man,  4th  ed.  42. 

4  Putnam's  papers  and  the  records  of  his  investigations 
can  be  found  in  his  Peabody  Mus.  Reports,  xvii.,  xviii., 
xix.,  xx.,  etc.  Proc.  Boston  Soc.  ATat.  Hist.,  xv.  ;  Amer. 
Naturalist,  June,  1875;  Kansas  City  Rev.,  1879,  etc 

5  No.  Am.  Rev.,  exxiii.,  for  "houses  of  the  mound- 
builders," and  also  in  his  Houses  and  House  Life,  ch.  9. 
Cf.  on  the  other  hand  C.  Thomas  in  Mag.  A  mer.  Hist., 
Feb.,  1884,  p.  110. 

c  Rhee's  Catalogiie,  p.  252-3. 

7  S.   D.    Peet,  who  edits  this  journal,  has  advanced  in 


ANTIQUITY   OF    MAN    IN   AMERICA. 


403 


The  basis  for  estimating  the  age  of  the  mounds  is  threefold.  In  the  first  place,  there  are  very  few  found  on 
the  last  of  the  river  terraces  to  be  reclaimed  from  the  stream.  In  the  second  place,  the  decay  of  the  skeletons 
found  in  them  can  be  taken  as  of  some  indication,  if  due  regard  be  had  to  the  kind  of  earth  in  which  they 
are  buried.  Third,  the  age  of  trees  upon  them  has  been  accepted  as  carrying  them  back  a  certain  periou,  at 
least,  though  this  may  widely  vary,  if  you  assume  their  growth  to  be  subsequent  to  the  abandonment  of  the 
mounds,  or  if,  as  Brinton  holds,1  the  trees  were  planted  immediately  upon  the  building.  The  dependence 
upon  counting  the  rings  is  by  no  means  a  settled  opinion  as  to  all  climes  ;  but  in  the  temperate  zone  the  best 
authorities  place  dependence  upon  it.     Unfortunately  it  cannot  carry  us  back  much  over  600  years.2 

The  early  attempts  to  disclose  the  ethnological  relations  of  the  moundbuilders  on  cranial  evidence  were 
embarrassed  by  the  fewness  of  the  skulls  then  known.  Morton  {Crania  Americana)  called  the  four  exam- 
ined by  him  identical  with  those  of  the  red  Indian.3  At  present,  considerable  numbers  are  available;  but  still 
Wilson  {Prehistoric  Man,  ii.  128)  holds  that  "we  lack  sufficient  data,"  and  in  the  consideration  of  them 
sufficient  care  has  not  always  been  taken  to  distinguish  intrusive  burials  of  a  later  date.4 

J.  W.  Foster  {Prehist.  Races,  ch.  8  ;  Amer.  Assoc.  Adv.  Sci.  Tra?is.,  1872 ;  and  Amer.  Naturalist,  vi.  738) 
held  to  a  lower  type  of  skull,  on  this  evidence,  than  Wilson  {Prehist.  Man,  ii.  ch.  20)  contended  for.  There 
are  examples  of  the  wide  difference  of  views  (MacLean,  142),  when  some,  like  Morgan,  connect  them  with 
the  Pueblo  skulls  {No.  Amer.  Rev.,  cix.,  Oct.,  1869),  and  others,  like  Morton,  Winchell,  Wilson,  Brasseur, 
and  Foster,  find  their  correspondences  in  those  of  Mexico  and  Peru.5  Putnam,  whose  experience  with  mound 
skulls  is  greatest  of  all,  holds  to  the  southern  short  head  and  the  northern  long  head  {Rept.  1888).  Probably 
we  have  no  better  enumeration  of  the  variety  of  objects  and  relics  found  in  the  mounds,  though  much  has 
since  been  added  to  the  collection,  than  in  Rail's  Catalogue  of  the  Archceological  Collection  of  the  National 
Museum  (Washington,  1876).6  Unfortunately  he  shows  little  or  no  discrimination  between  discoveries  in 
the  mounds  and  those  of  the  surface.  The  interest  in  such  collections  has  naturally  brought  prominently  to 
the  attention  of  every  student  of  such  collections  the  tricks  of  fraudulent  imitators,  and  there  are  several  well- 
known   instances  of  protracted  controversies  on  the  genuineness  of  certain  relics.7 


one  of  his  papers  (vii.  82)  that  some  of  these  earthworks 
are  Indian  game  drives  and  screens.  (He  also  contributed 
a  classification  of  them  to  the  Congres  des  A  mericauistes, 
1877,  i.  103)  The  paper  by  J.  E.  Stevenson  (ii.  89),  and 
that  by  Horatio  Hale  on  "  Indian  Migrations"  (Jan. -April, 
1883),  are  worth  noting.  The  Cotnpte  Rendu,  Congres 
des  Americanistes,  1S75  (i.  387),  has  Joly's  "  Les  Mound- 
"builders,  leurs  CEuvres  et  leurs  Caracteres  Ethniques,"  and 
that  for  1877  nas  a  paper  by  John  H.  Becker  and  Stronck. 
That  by  R.  S.  Robertson  in  Ibid.  (i.  p.  39)  is  also  re- 
printed in  the  Mag.  Amer.  Hist.  (iv.  174),  March,  1880; 
while  in  March,  1883,  will  be  found  some  of  T.  H.  Lewis's 
personal  experiences  in  exploring  mounds.  Some  other 
periodical  papers  are:  W.  de  Haas,  in  Trans.  Am.Asso. 
Adv.  Science,  1868;  D.  A.  Robertson,  in  Journal  Amer. 
Geog.  Soc. ,  v.  256 ;  A.  W.  Vogeles  and  S.  L.  Fay,  in  A  mer. 
Naturalist,  xiii.  9,  637  ;  E.  B.  Finley  in  Mag.  Western 
Hist.,  Feb.,  1887,  p.  439;  Science,  Sept.  14,  1883;  Squier, 
in  American  Journal  Science,  liii.  237,  and  in  Harper's 
Monthly,  xx.  737,  xxi.  20,  165;  C.  Morris,  in  Nat.  Quart. 
Rev.,  Dec.  1871,  1872,  April,  1873  ;  Ad.  F.  Fontpertius  on 
11  Le  peuple  des  mounds  et  ses  monuments  "  in  the  Rev.  de 
Geog.  (April  and  August,  188 1);  E.  Price,  in  the  Annals 
of  Iowa,  vi.  121  ;  Isaac  Smucker,  in  Scientific  Monthly 
(Toledo,  Ohio),  i.  100. 

Some  other  references,  hardly  of  essential  character,  are  : 
H.  H.  Bancroft,  Nat.  Races,  iv.  ch.  13;  v.  538;  Gales's 
Upper  Mississippi,  or  Historical  Sketches  of  the  Mound- 
builders  (Chicago,  1867);  Southall's  Recent  Origin  of 
Man,  ch.  36;  Wm.  McAdams's  Records  of  ancient  races 
in  the  Mississippi  valley  ;  being  an  account  of  some  of  the 
pictographs,  sculptured  hieroglyphs,  symbolic  devices, 
emblems  and  traditions  of  the  prehistoric  races  of  A  mer- 
tea,  with  some  suggestions  as  to  their  origin  (St.  Louis, 
1887);  Briihl's  Cidturvdlker  des  alten  Amerika;  J.  D. 
Sherwood,  in  Stevens's  Flint  Chips,  341 ;  E.  Pickett's 
Testimony  of  the  Rocks  (N.  Y.). 

1  Hist.  Mag.,  Feb.,  1866. 

2  Cf.  Congres  des  Amer.,  1877,  i.  316;  C.  Thomas  in 
Amer.  Antiq.,  vii.  66;  Warden's  Recherches,  ch.  4-  Bald- 
win's Anc.  America,  ch.  2. 

3  Cf.   Short,  p.  158. 

4  Force,  To  what  Race,  etc.,  p.  63. 


5  Cf.  Henry  Gillman's  "  Ancient  Men  of  the  Great 
Lakes1'  in  Amer.  Assoc.  Adv.  Sci.  (Detroit,  1S75),  pp. 
297>  3*7  i  Boston  Nat.  Hist.  Soc.  Proc,  iv.  331 ;  Smithso- 
nian Rept.,  1867,  p.  412  ;  C.  C.  Jones's  Antiq.  Southern 
Indians  ;  Peabody  Mus.  Repts.,  iv. ,  vi.,  xi.  ;  Jos.  Jones's 
Aborig.  Remains  of  Tennessee ;  Jeffries  Wyman  in  Am. 
Journal  of  Arts,  etc,  cvii.  p.  i.  ;  \V.  J.  McGee  in  Ibid. 
cxvi.  458  ;  and  Dr.  S.  F.  Landrey  on  "  A  moundbuilder's 
brain  ■'  in  Pop.  Science  News  (Boston,  Oct.,  1886,  p.  138). 

G  Cf.  Holmes's  "  Objects  from  the  Mounds  "  in  Powell's 
Bur.  of  Ethnol.  Repts.,  iii. ;  C.  C.  Baldwin's  "  Relics  of 
the  Moundbuilders ':  in  West.  Reserve  Hist.  Soc.  Tract, 
no.  23  (1874);  Foster  on  their  stone  and  copper  implements 
in  Chicago  Acad.  Science,  i.  (1869) ;  objects  from  the  Ohio 
mounds  in  Stevens's  Flint  Chips,  418;  images  from  them 
in  Science,  April  n,  1884,  p.  437.  In  the  mounds  of  the 
Little  Miami  Valley,  native  gold  and  meteoric  iron  have 
been  found  for  the  first  time  {Peab.  Mus.  Rept.,  xvi.  170). 

7  See, on  such  impositions  in  general,  M ac Lean's  Mound- 
builders, ch.  9  ;  C.  C.  Abbott  in  Pop.  S  i.  Monthly,  July, 
1885,  p.  30S  ;  Wilson's  Prehist.  Man,  ii.  ch.  19;  Putnam  in 
Peab.  Mus.  Repts.,  xvi.  184;  Fourth  Rept.  Bur.  Ethnol. 
247. 

The  best  known  of  the  disputed  relics  are  the  following: 
The  largest  mound  in  the  Ohio  Valley  is  that  of  the  Grave 
Creek,  twelve  miles  below  Wheeling,  which  was  earliest  de- 
scribed by  its  owner,  A.  B.  Tomlinson,  in  1838.  It  is  sev- 
enty feet  high  and  one  thousand  feet  in  circumference.  (Cf. 
Squier  and  Davis,  Foster,  MacLean,  Olden  'Time,  i.  23->; 
and  account  by  P.  P.  Cherry  —  Wadsworth,  1.S77.)  About 
1838  a  shaft  was  sunk  by  Tomlinson  into  it,  and  a  rotunda 
constructed  in  it-^  centre  out  of  an  original  cavity,  as  a  show- 
room for  relics;  and  here,  as  taken  from  the  mound,  ap- 
peared two  years  later  what  is  known  as  the  Grave  Creek 
stone,  bearing  an  inscription  of  inscrutable  characters. 
The  supposed  relic  soon  attracted  attention.  \\.  R.  School- 
craft pronounced  its  twenty-two  characters  such  "as  were 
used  by  the  Pelasgi,"  in  his  Observations  respecting-  the 
Grave  creek  mound,  in  Western  I  'irginia  :  the  ant  que 
inscription  disco7>errd  in  its  excavation  :  and  the  connected 
evidence  of  the  occupancy  of  the  Mississippi  valley  during 
the  mound  period,  and  prior  to  the  discovery  of  A  mrrica 
by  Columbus,  which   appeared    in   the   /imrr.    Ethnological 


404 


NARRATIVE    AND    CRITICAL   HISTORY   OF   AMERICA. 


There  remains  in  this  survey  of  the  literature  of  the  mounds  in  all  their  varieties,  to  go  over  it,  finally,  in 
relation  to  their  geographical  distribution  i1  — 

New  England  is  almost  destitute  of  these  antiquities.  The  one  that  has  attracted  some  attention  is  what 
is  described  as  "a  fortification  in  Sanbornton,  in  New  Hampshire,  which  when  found  was  faced  with  stone 
externally,  and  the  walls  were  six  feet  thick  and  breast-high,  when  described  about  one  hundred  and  fifteen 
years  ago.  There  is  a  plan  of  it,  with  a  descriptive  account,  preserved  in  the  library  of  the  American  Antiq. 
Society.-  and  another  plan  and  description  in  M.  T.  Runnels's  Hist,  of  Sanbomton  (Boston,  1882),  i.  ch.  4. 
Squier  also  figured  it. 

As  we  move  westward,  the  mounds  begin  to  be  numerous  in  the  State  of  New  York,  and  particularly  in  the 
western  part  of  it.  One  of  the  earliest  descriptions  of  them,  after  that  of  the  missionary  Kirkland  (about 
1788),  is  in  the  "  Journal  of  the  Rev.  John  Taylor  while  on  a  mission  through  the  Mohawk  and  Black  River 
Country  in  1802,"  which  was  first  printed,  with  plans  of  the  works  examined,  in  the  Documentary  Hist.  New 
York  (vol.  iii.  quarto  ed.).     In    1S1S   DeWitt  Clinton  published  at  Albany  his  Memoir  on  the  Antiquities  of 


CINCINNATI    TABLET.* 


Soc.  Trans.,  i.  367  (N.  Y.,  1845).  Cf.  his  Indian  Tribes, 
iv.  118,  where  he  thinks  it  maybe  an  "intrusive  antiquity." 
The  French  savant  Jomard  published  a  Note  sur  itne 
pierre  gravee  (Paris,  1845,  1859),  in  which  he  thought  it 
Libyan.  Levy-Bing  calls  it  Hebrew  in  Congres  des  Amir. 
(Nancy,  i.  215).  Other  notices  are  by  Moi'se  Schwab  in 
Revue  A  rcheologique,  Feb. ,  1857;  Jose  Perez  in  A  rch.  de  la 
Soc.  A  mer.  de  France  (1865),  ii.  173  ;  and  in  America  in  the 
Amer.  Pioneer,  ii.  197  ;  Haven's  Archeeol.  U.  S.,  133,  and 
A  mer.  Antiq.  Soc.  Proc,  April  29,  1863,  pp.  13,  32;  Amer. 
Antiquarian,  i.  139;   Bancroft's  Nat.  Races,  v.  75. 

Squier  promptly  questioned  its  authenticity  {Amer.  Eth- 
nol.  Soc.  Trans.,  ii.  ;  Aborig.  Mts.,  168).  Wilson  laughed 
at  it  {Prehistoric  Man,  ii.  100).  Col.  Whittlesey  has  done 
more  than  any  one  to  show  its  fraudulent  character,  and  to 
show  how  the  cuts  of  it  which  have  been  made  vary  (  West- 
em  Reserve,  Hist.  Soc.  Tracts,  nos.  9  (1872),  33  (1876), 
42(1878),  and  44  (1879).)  Cf.  on  this  side  Short,  p.  419; 
and  Fourth  Rept.  Bur.  Ethnol.,  2^0.  Its  authenticity  is, 
however,  maintained  by  MncLean  {Moundbuilders,  Cinn., 
1879),  who  summarizes  the  arguments  pro  and  con. 

What  is  known  as  the  Cincinnati  tablet  was  found  on 
the  site  of  that  city  in  1841  (A  mer.  Pioneer,  ii.  195).  Squier 
accepted  it  as  genuine,  and  thought  it  might  be  a  printing- 
Btone  for  decorating  hides  [Amer.  Ethnol.  Soc.  Trans.,  ii.  ; 
Aborig.  Mts.  C1847),  p.  70).  Whittlesey  at  first  doubted  it 
[West.  Ret.  Hist.  Tracts,  no.  9),  but  was  later  convinced  of 
genuineness  by  Robert  Clarke's  Prehistoric  Remains 
found  on  the  site  of  Cincinnati  (privately  printed,  Cinn., 

BO-called   Berlin  tablet  was  found  in  Ohio  in  1876. 
S.  D.  Peet  believes   it  genuine  [Amer.  Antiq.,  i.  73;  vii. 

222). 


On  the  Rockford  tablet,  see  Short,  44. 

The  Davenport  tablets,  found  by  the  Rev.  J.  Gass  in  a 
mound  near  Davenport,  in  Jan.,  1877,  are  described  in  the 
Davenport  Acad.  Proc,  ii.  96,  132,  221,  349;  iii.  15;.  Cf. 
further  in  A  mer.  Asso.  Adv.  Science  Proc.  (April,  1877),  by 
R.  J.  Farquharson  ;  Congres  des  Amer.  (1877,  ii.  158,  with 
cut).  The  American  Antiquarian  records  the  contro- 
versy over  its  genuineness.  In  vol.  iv.  145,  John  Campbell 
proposed  a  reading  of  the  inscription.  The  suspicions  are 
set  forth  in  vii.  373.  Peet,  in  viii.  46,  inclines  to  consider 
it  a  fraud  ;  and,  p.  92,  there  is  a  defence.  Short  (pp.  38-39). 
doubts.  In  the  Second  A  mer.  Rept.  Bur.  of  Ethnol. ,  H. 
W.  Henshaw,  on  "  Animal  Carvings,"  attacked  its  char- 
acter. (Cf.  Fourth  Rept.,  p.  251.)  A  reply  by  C.  E.  Put- 
nam in  vol.  iv.  of  the  Dave?iport  Acad.  Proc,  and  issued 
separately,  is  called  Vindication  of  the  Authenticity  of  the 
Elephant  pipes  and  inscribed  tablets  in  the  Mus.  of  the 
Davenport  Acad.  (Davenport,  Iowa,  1885).  Cf.  Cyrus 
Thomas  in  Science,  vi.  564  ;  also  Feb.  5,  1886,  p.  119.  The 
question  of  the  elephant  pipes  is  included  in  the  discussion, 
some  denying  their  genuineness.  Cf.  also  Amer.  Antiq., 
ii.  67  :  Short,  531  ;  Dr.  Max  Uhle  in  Zeitschriftfiir  Eth- 
nol ogie,  1887. 

1  It  has  been  found  convenient  to  follow  an  advancing 
line  of  geographical  succession,  but  the  affiliations  of  the 
peoples  of  the  mounds  seem  to  indicate  that  those  dwelling 
on  both  slopes  and  in  the  valleys  of  the  Appalachian  ranges 
should  be  grouped  together,  as  Thomas  combines  them  in 
his  section  on  the  mounds  of  the  Appalachian  District. 
{Fifth  Rept.  Bur.  Ethnol.) 

2  Proc,  Oct.  23,  1849,  p.  13;  Belknap's  New  Hamp- 
shire, iii.  89;   Haven's  Archeeol.  U.  S.,  42. 


r  a  cut  in  Wilson's  Prehistoric  Man,  i.  274,  engraved  from  a  rubbing  taken  from  the  original.     Wilson  adds: 
"  Mr.  Whittlesey  has  included  this  tablet  among  his  Archaeological  Frauds;  but  the  result  of  inquiries  made  by  me  has 
'1  from  my  mind  any  doubt  of  its  genuineness."     Cf.  other  cuts  in  M.  C.  Read,  Archeeol.  of  Ohio  (18S8) ;  Squier 
■Uid  '  '  '95  i  Short,  p.  45  ;  MacLean,  107  ;  and  Second  Rept.  Bur.  of  Ethnol., pp.  i33"34- 


ANTIQUITY   OF    MAN    IN   AMERICA. 


405 


the  western  part  of  New  York,  in  which  he  attributes  their  origin  to  the  Scandinavians.!  They  were  again 
described  in  David  Thomas's  Travels  through  the  western  country  in  181b  (Auburn,  1819).  There  is  not 
much  else  to  note  for  twenty-five  years.  In  1845,  Schoolcraft  made  to  the  N.  Y.  Senate  his  Report  on  the 
Census  of  the  Iroquois  Indians  (Albany  and  N.  Y.,  1846,  1847,  1848),  which  is  better  known,  perhaps,  in  the 
trade  edition,  Notes  on  the  Iroquois  ;  or  Contributions  to  the  Statistics,  Aboriginal  History,  Antiqtcities  and 
General  Ethnology  of  Western  New  York  (N.  Y.  1846).  In  1850,  the  Third  Report  of  the  Regents  of  the 
University  of  the  State  of  N.  Y.  contains  F.  B.  Hough's  paper  on  the  earthwork  enclosures  in  the  State,  with 
cuts.  The  same  year  (1850)  came  the  essential  authority  on  the  New  York  mounds,  E.  G.  Squier's  Aborig- 
inal Monuments  of  the  State  of  N.  Y.,  coinprisiiig  the  results  of  original  surveys  and  explorations,  with  an 
illustrative  appendix  (Washington,  1850),  which  the  next  year  made  part  of  the  second  volume  of  the  Smith- 
sonian Contributions.2  He  enumerates  in  New  York  about  250  defensive  structures,  beside  burial  mounds 
and  in  his  appendix  describes  those  in  New  Hampshire  and  some  in  Pennsylvania.3  Some  new  explora- 
tions of  the  New  York  mounds  were  made  in  1859  by  T.  Apoleon  Cheney,  who  describes  them,  giving  plans 
and  cuts,  in  the  Thirteenth  Report  of  the  Regents  of  the  University.4 

It  was,  however,  in   Ohio  that  the  interest  in  these  mounds  was  first  incited,  and  that  the  more  thorough 


ANCIENT    WORKS    ON    THE    MUSKINGUM* 


1  D.  A.  Robertson,  Journal  Amer.  Geog.  Soc,  vol.  v., 
contends  that  the  North  American  mounds  were  built  by  a 
colony  of  Finns  long  before  the  Christian  era. 

2  It  was  also  issued,  with  some  additional  matter,  at 
Buffalo  (185 1 )  as  Antiquities  of  New  York  State,  with 
supplement  on  Antiquities  of  the  IVest  (1851).  Squier 
has  also  at  this  time  a  paper  on  these  mounds  in  N.  Y. 
Hist.  Soc.  Proc,  Jan.,  1849,  p.  41.  Cf.  Am  Journal  of 
Science,  lxi.  305,  and  Harper's  Monthly,  xx.  and  xxi.  His 
conclusions,  distinct  from  those  pertaining  to  the  Ohio 
mounds,  were  that  the  N.  Y.  earthworks  were  raised  by 
the  red  Indians. 

3  Cf.  W.  M.  Taylor  on  a  Pennsylvania  mound  in  Smith- 
sonian Rept-,  1877. 

*  A  few  minor  references  may  be  given.  The  Smith- 
sonian Reports  have  papers  by  D.  Trowbridge  (1863);  and 
by  F.  H.  Cushing  on  those  of  Orleans  County  ( 1874).     W. 


L.  Stone  held  them  to  have  been  built  by  Egyptians,  who 
afterward  went  south  (Mag.  Amer.  Hist.,  Sept.,  1878,  ii. 
533).  Cf.  Ibid.  v.  35,  and  S.  L.  Frey  in  the  Amer.  Nat- 
uralist, Oct.,  1879.  A  small  book,  Ancient  Man  hi  Amer- 
ica (N.  V.,  i8°o),  by  Frederic  Larkin,  takes  issue  with 
Squier,  and  believes  the  builders  were  not  the  modern  In- 
dians. He  says  he  found  in  one  of  the  N.  Y.  mounds,  in 
1854,  a  copper  relic,  with  a  mastodon,  evidently  in  harness, 
scratched  upon  it !  H.  G.  Mercer's  Lenape  Stone  de- 
scribes a  "gorget  stone  "  dug  up  in  Buck's  County,  Penn., 
in  1872,  which  shows  a  carving  representing  a  fight  be- 
tween Indians  and  the  hairy  mammoth,  which  we  are  also 
asked  to  accept  as  genuine.  What  is  recognized  as  an 
ancient  burial  mound  of  the  Senecas  is  described  at  some 
length  in  G.  S.  Conover's  Reasons  why  the  State  should 
acquire  the  famous  burial  mound  of  the  Seneca  Indians 
(1888). 


*  Reduced  from  an  early  engraving  in  T.  M.  Harris's  Journal  of  a  Tour  into  the  territory  northwest  of  the  AUrghany, 
1803  (Boston,  1805)  Harris's  plan  in  relation  to  the  new  town  of  Marietta  is  given  in  Vol.  VII.  p.  540.  To  follow 
down  the  plans  chronologically,  we  find  that  of  Winthrop  Sargent,  communicated  to  the  Amer.  Academy  in  1787,  repro- 
duced in  their  Memoirs,  new  ser.  v.  part  i.  The  Columbian  Mag.,  May,  1787,  vol.  i.  425,  and  the  N.  Y.  Mag.  (1791) 
had  plans.  One  was  in  Schultz's  Travels  (1807),  146.  Atwater,  of  course,  gave  one  in  1820.  A  survey  by  S.  Dewitt, 
1822,  is  in  Josiah  Priest's  Amer.  Antiquities,  3d  ed.,  Albany,  1833.  Others  are  in  the  Amer.  Pioneer,  Oct.,  1842,  June 
1843,  and  in  S.  P.  Hildreth's  Pioneer  History,  212  (Jan.,  1843).  Whittlesey  made  the  survey  in  Squier  and  Davis  (who 
also  give  a  colored  view),  and  it  is  reduced  in  Foster.  Cf.  also  Amer.  Antiquarian,  Jan.,  1880;  Mag.  Amer.  Hist., 
1885,  p.  547;  Henry  A.  Shepard's  Antiquities  of  Ohio  (Cinn.,  1887);  Nadaillac's  H A  meriquc  prchistoriqtie,  105,  and 
Les  prem.  Homines,  ii.  33. 


406 


NARRATIVE   AND    CRITICAL    HISTORY    OF    AMERICA. 


exploration  lias  been  made.1     The  earliest  pioneers  reported  upon  them.     Cutler  described  them  in  17S9  in  a 

OfflAtP* 


JVaA 

O 

L~-~ 
g 


OF  A  SECTION  OP  TWE2.VE  MILES 

or  the 

SCIOTO   VALLEX 

WW  //■.» 

ANCIENT       MONUMENTS. 


•'■HUh- 


-.-v 


1  , ,-..-  :i*~~^1im^.l  i 

■■.•  '••-'■  >_,.-)  .'7/    ■>;,■    *§ 

■as  apgg>H 

1  Contributions  to  a  bibliographv  and  lists  of  the  Ohio 
mounds  are  found  as  follows:  Mrs.  Cyrus  Thomas's 
"  I'.il  I  irthworks  in  Ohio"  in  the  Ohio  Archceol. 

and  I  i"ter?y,  June,  1^7,  et  seq.  :  a  lesser  list  is      ».  -,   

in  Thorn  on'a  Biblio£.  of  Ohio,  p.  385.     Lists  of  the  works      county  histories,  in  the  Western  Reserve  Hist.  Soc.  pub 

*  From  E.  G.  Senior's  Aboriginal  Monuments  of  the  Mississippi  Valley  (N.  Y.,  1847),   taken  from  Amer.  Ethnol. 
Soc.  Trans.,  ii.     The  letters  A,   B,  C,  etc.  mark  the  ancient  works.     Enclosures  are  shown    by  broken  lines.     The 
rnated  by  small  dots.     Some  of  the  best  maps  which  we  have  showing  the  geographical  positions  of 
mounds  accompany  Thomas's  paper  in  the  Fifth  Kept.,  Bur.  Ethnol. 


arc  given  in  the  Ohio  Centennial  Kept,  and  in  MacLean  S 
Moundlndlders,  pp.  230-233.  J.  Smucker,  in  the  Amer. 
A  ntiqicarian,  vi.  43,  describes  the  interest  in  archaeology 
in   the  State,   and   instances  the  results  in  the  numerous 


ANTIQUITY   OF    MAN    IN    AMERICA. 


407 


letter  to  Jeremy  Belknap.1  Benj.  S.  Barton  described  a  mound  at  Cincinnati  in  1799.2  Dr.  Harris  in  1805 
was  seemingly  the  earliest  traveller  to  note  them  in  fottmal  of  a  Tour,  where  he  gives  one  of  the  earliest 
engravings.  A  plan  of  those  at  Circleville,  with  description  by  J.  Kilbourne,  is  given  in  the  Ohio  Gazetteer 
(Columbus,  1817).  Caleb  Atwater,  in  1820,  was  more  familiar  with  them  than  with  others  of  his  broader  field. 
Warden  m  his  Recherches  noted  the  early  describers.  Gen.  Harrison  discussed  the  mounds  in  his  Discourse 
on  the  Aborigines  of  the  Valley  of  the  Ohio  (Cincinnati,  1838).  Squier  and  Davis,  of  course,  brought  them 
within  their  range,3  and  Col.  Whittlesey  supplemented  their  work  in  the  third  volume  of  the  Smithsonian 
Contributions.  Whittlesey  and  Matthew  C.  Read  contributed  the  Report  on  the  Archaeology  of  Ohio,  which 
forms  the  second  portion  of  the  Final  Report  of  the  Ohio  State  Board  of  Centennial  Managers  (Columbus, 
1877),  and  in  it  is  a  list  of  the  ancient  enclosures,  which  is  not,  as  Short  says  (p.  82),  as  complete  as  it  should 
be.  A  survey  of  the  mounds  was  made  by  E.  B.  Andrews,  and  published  in  the  Peabody  Mus.  Repts.  (no. 
x.),  1877.  The  Ohio  State  Archaeological  and  Historical  Society  started  in  June,  1887,  the  Ohio  archceologi- 
cal  and  historical  Quarterly,  which  has  vigorously  entered  the  field,  and  in  it  (March,  I088)  G.  F.  Wright 
has  reported  on  the  present  condition  of  the  mounds.  M.  C.  Read's  Archeology  of  Ohio  (Cleveland,  1888) 
was  published  by  the  Western  Reserve  Historical  Society,  whose  series  of  Tracts  is  of  importance  for  the 
study  of  the  mounds.4  Henry  A.  Shepard's  Antiquities  of  the  State  of  Ohio  (Cincinnati,  1087;  summarizes- 
the  discoveries  to  date.5  Thomas  {Fifth  Reft.  Bur.  Ethnol.)  claims  that  the  Ohio  mounds  were  built  by 
Indians,  but  not  by  the  Indians,  nor  by  the  ancestors  of  them,  who  inhabited  this  region  at  the  coming  of  the 
whites  ;  but  by  an  Indian  race  driven  south,  of  whom  he  finds  the  modern  representatives  in  the  Cherokees. 

The  works  at  Marietta,  on  the  Muskingum  River,  were  the  earliest  observed.     Taking  the  southern  and 
southeastern  counties,  there  are  no  very  conspicuous  examples  elsewhere,  though  the  region  is  well  dotted 


THE   WORKS    AT    NEWARK,    OHIO* 


lications,  in  those  of  the  Nat.  Hist.  Soc.  of  Cincinnati,  of 
the  Archaeological  Soc.  at  Madisonville,  of  the  Central 
Ohio  Scientific  Association  (begun  1S78),  and  of  the  Dis- 
trict Hist.  Society  (beginning  its  reports  in  1877.  Cf.  P. 
G.  Thomson,  Bibl.  of  Ohio,  no.  328).  The  course  of  the 
West.  Reserve  Hist.  Soc.  is  sketched  in  the  Mag.  West. 
Hist.,  Feb.,  1888  (vol.  vii.). 

1  Life  of  Cutler,  ii.  14,  252. 

2  Trans.  A  mer.  Philos.  Soc. ,  iv. 

3  Their  survey  is  used  in  Stevens's  Flint  Chips  by  Sher- 
wood. 


4  (  f.  no.  11,  23,  41. 

"'  Some  minor  references  :  Whittlesey  in  FirelancVs 
Pioneer  (June,  1865),  and  in  his  Fugitive  Essays  {Hudsotlf 
O.,  1S52).  C.  H.  Mitchener's  Ohio  Annals  (Dayton,  1S76). 
Hist.  Mag.,  xii.   240.      C.  W.   Butterfield  in  Mag.  West. 

Hist.,  Oct.,  1886  (iv.  777).       I     Dill<    ill  Smithsonian  Ript., 

1866,  p.  350;  and  Hill  and  others  in  Ibid.  1877.  C.  Thomas 
in  Science,  xi.  314.  Thomas  J.  Brown  on  artificial  terraces 
in  Amer.  Antiquarian,  May,  1888.  Howe's  Hist  Collec- 
tions of  Ohio,  as  well  as  the  numerous  county  histories, 
afford  some  material. 


*  After  a  cut  in  Wilson's  Prehistoric  Man,  i.  269,  made  from  surveys  "  executed  while  the  chief  earthworks  could  still 
be  traced  in  all  their  integrity  ;  "  and  they  "  illustrate  rites  and  customs  of  an  ancient  American  people,  without  a  parallel 
among  the  monumental  memorials  of  the  old  world."     Cf.  Atwater,  Warden,  Squier  and  Davis,  and  MacLcan. 


408 


NARRATIVE    AND    CRITICAL    HISTORY    OF    AMERICA. 


with  earthworks.1  Those  at  Cincinnati  were,  after  those  at  Marietta,  the  earliest  to  be  noticed.-  The  adja- 
cent Little  Miami  Valley  is  the  region  which  Professor  Putnam  and  Dr.  Metz  have  been  of  late  so  success- 
fully work: 

;  the  works  in  the  central  portions  of  Ohio,  and  indeed  of  all  in  any  region,  those  at  Newark,  in  Licking 
County,  are  the  most  extensive,  and  have  been  often  described.4     In  the  east 5  and  westG  there  are  other  of 
ie  earthworks  ;  but  those  in  the  north  have  been  particularly  examined  by  Col.  Whittlesey  and  others." 
enclosure  called  Fort  Azatlan,  at  Merom  on  the  Wabash  River,  is  the  most  noticeable  in  Indiana.8     In 
Illinois,  the  great  Cahokia  truncated  pyramid,  700  feet  long  by  500  wide  and  90  high,  is  the  most  important.9 
Henry  Gillman,  of  Detroit,  has  been  the  leading  writer  on  the  mounds  of  Michigan.10     The  supposed  con- 
nection of  their  builders  with  the  ancient  copper  mines  of    Lake   Superior  is    considered  in  another   place. 
mas  [Fifth  Rept..  Bur.  Etknol.)  contends  that  much  of  the  copper  found  in  the  mounds  was  of  European 
make,  and  had  no  relation  to  any  aboriginal  mining. 

Wisconsin  is  the  central  region  of  what  are  known  as  the  animal,  effigy,  symbolic,  or  emblematic  mounds. 
Mention  has  been  made  elsewhere  of  the  earliest  notices  of  this  kind  of  earthwork.  The  most  extensive 
examination  of  them  is  the  Antiquities  of  Wisconsin  as  surveyed  and  described  by  I.  A.  Lapham  (Wash- 
ington, 1S55),  with  a  map  showing  the  sites.11  The  consideration  of  these  effigy  mounds  has  given  rise  to 
various  theories  regarding  their  significance,  whether  as  symbols  or  to  totems.12    It  is  Thomas's  conclusion  that 


1  The  annexed  map  of  the  vicinity  of  Chillicothe  will 
show  their  abundance  in  a  confined  area.  E.  B.  Andrews 
on  those  in  the  S.  E.  in  Peabody  Mus.  Kept.,  x.  MacLean's 
Moundbuilders  (Cincinnati,  1879)  is  of  no  original  value 
except  for  Butler  County.  Squier  and  Davis  give  a  plan  of 
the  fortified  hill  in  this  county.  Walker's  A  thefts  County* 
Isaac  J.  Finley  and  Rufus  Putnam's  Pioneer  Record  of 
Ross  County  (Cincinnati,  1871).  A  plan  of  the  High  Bank 
works  in  this  county  is  given  in  the  A  mer.  A  7itiquarian, 
v.  56.  The  Highland  County  works,  called  Fort  Hill,  are 
described  in  the  Ohio  Arch.  6f  Hist.  Q.,  1887,  p.  260.  G. 
S.  B.  Hampstead's  Antiq.  of  Portsmouth  (1875)  embodies 
results  of  a  long  series  of  surveys.  Cf.  Journal  Anthro- 
pological Institute,  vii.  132. 

2  D-  Drake's  Picture  of  Cincinnati  (18 15);  Harrison  in 
Ohio  Hist.  &"  Philos.  Soc.,\.\  Squier  and  Davis;  Ford's 
Cincinnati,  i.  ch.  2. 

3  The  best  known  of  the  ancient  fortifications  of  this 
region  is  that  called  Fort  Ancient,  about  42  miles  from  Cin- 
cinnati. It  was  surveyed  by  Prof.  Locke  in  1843.  Cf.  L. 
M.  Hosea  in  Quart.  Journal  of  Science  (Cinn.,  Oct.,  1874); 
Putnam  in  the  A  mer.  Architect,  xiii.  19;  Amer.  Anti- 
quarian,  April,  1878;  Force's  Moundbuilders;  Warden's 
Recherches ;  Squier  and  Davis,  with  plan  reduced  in  Mac- 
Lean,  p.  21  ;  Short,  51 ;  and  on  its  present  condition,  Peab. 
Mus.  Rept.,  xvi.  168.  There  is  an  excellent  map  of  the 
mounds  in  the  Little  Miami  Valley,  in  Dr.  C.  L.  Metz's 
Prehistoric  Monuments  of  the  Little  Miami  Valley,  in  the 
Journal  of  the  Cincinnati  Soc.  of  Nat.  Hist.,  vol.  i.,  Oct., 

1878.  The  explorations  of  Putnam  and  Metz  are  recorded 
in  the  Peab.  Mus.  Repls.,  xvii.,  xviii.  (Marriott  mound), 
and  xx.  Cf.  Putnam's  lecture  in  Mag.  JVest.  History, 
Jan.,  1888.  There  are  explorations  at  Madisonville  noticed 
in  the  Journal  of  the  Chin.  Soc.  Nat.  Hist.,  Apr.,  1880. 
Others  in  this  region  are  recorded  in  L.  B.  Welch  and  J. 
M.  Richardson's  Prehistoric  relics  found  near  Wilming- 
ton  (Sparks  mound),  and  by  F.  W.  Langdon  in  the  appen- 
dix of  Short. 

4  M.  C.  Read's  Archa>ol.  of  Ohio  (Cleveland,  1888),  with 
cut.  Col.  Whittlesey  made  the  survey  in  Squier  and  Davis, 
and  it  is  copied  by  Foster.  O.  C.  Marsh  in  Hist.  Mag.  xii. 
240;  and  in  Amer.   Journal  of  Science,  xcii.  (July,  1866). 

IC  Smucker,  a  local  antiquary,  in   Newark  American, 

Dec.    19,    iv-2:  in    Amer.    Hist.    Record,   ii.   4S1  ;  and  in 

Amer.  Antiq. , six.  261  (July,  1881).    Cf.  Nadaillac,  99,  and 

rig's  War  of  /S/2,  p.  565. 

Other  antiquities  of  the  central   region   are  described  in 

W    ■  rn   Res.  Hist.  Soc.   Tracts  (Hardin  Co.)  ;  in 

Ohio  Arch.    Hist.    Quart.,    March,   iSSg  (Franklin  Co.); 

Amr-r.  Antiq.  Soc.   /'roc,  April,  1863  (Fairfield  Co.,  etc.). 

W.  McFarland  in   Ohio  Arch.   Hist.  Quart.,  i.  265 

6  Cox  in  Am.  Assoc.  Adv.  Sci.,  1874  (fort  in  Clarke  Co.). 


7  West.  Res.  Hist.  Soc.  Tracts,  no.  41  (1S77)  ;  and  for  the 
Cuyahoga  Valley  in  no.  5  (1871),  both  by  Whittlesey.  The 
works  on  the  Huron  River,  east  of  Sandusky,  were  de- 
scribed, with  a  plan,  by  Abraham  G.  Steiner  in  Columbian 
Mag.,  Sept.,  1789,  reprinted  in  Firelancfs  Pioneer.y\.  71. 
G.  W.  Hill  va.  Smithsonian  Rept.,  1874;  E.  O.  Dunning 
on  the  Lick  Creek  mound  in  Peab.  Mus.  Rept.,  v.  p.  n  ; 
S.  D.  Peet  on  a  double-walled  enclosure  in  Ashtabula  Co. 
in  Smithsonian  Rept.,  1876.  Cf.  Cornelius  Baldwin  on 
ancient  burial  cists  in  northeastern  Ohio  in  West.  Res. 
Hist.  Tracts,  no.  56,  and  Yarrow  on  mound-burials  in  Fir  si 
Rept.  Bur.  Ethnol 

8  Cf.  Putnam  in  Bull.  Essex  Inst.,  hi.  (Nov.,  1871),  and 
Bostoji  Soc.  Nat.  Hist.  Proc.  (Feb.,  1872);  Foster,  p.  134, 
with  plan.  The  Smithsonian  Repts.  cover  notices  by  W. 
Pidgeon  (1867),  by  A.  Patton  in  Knox  and  Lawrence  coun- 
ties (1S73),  and  by  R.  S.  Robertson  (1*74). 

9  Peabody  Mus.  Reports,  xii.  473  (1879).  For  Illinois 
mounds  see  Thomas  in  Fifth  Rept.  Bur.  Ethnol.  ;  David- 
son and  Struve's  Illinois  ;  E.  Baldwin's  La  Salle  Co.  (Chi- 
cago, 1877);  W.  Mc  Adams's  Antiq.  of  Cahokia  (Edwards- 
ville,  1883) ;  H.  R.  Howland  in  the  Buffalo  Soc.  Nat.  Hist. 
Bull.,  iii. ;  and  in  Smithso7iian  Repts.,  by  Chas.  Rau  (1868) ; 
largely  on  agricultural  traces  :  by  Dr.  A.  Patton  (1S73) ;  by 
T.  M.  Perrine  on  Union  Co.  (1873) ;  by  T.  McWhorter  and 
others  (1874);  by  W.  H.  Pratt  on  Whiteside  Co.  (1874);  by 
J.  Shaw  on  Rock  River  (1877);  and  by  J.  Cochrane  on 
Mason  Co.  (1877). 

10  His  papers  are  in  the  S7nithsonia7i  Repts.,  1873.  1875; 
Peabody  Mies.  Reports,  vi.  (1873),  on  the  St.  Clair  River 
mounds;  A771.  Jourtial  of  Arts,  etc.,  Jan.,  1S74  ;  A 771. 
Assoc.  Adv.  Sci  Proc,  1875;  on  bone  relics  in  Co7igres 
des  Amer.,  1877,  i.  65  ;  and  on  the  Lake  Huron  mounds,  in 
A7nerican  Naturalist,  Jan.,  1883.  Cf.  other  accounts  in 
Michigan  Pio7ieer  Collect io7is,  ii.  40;  iii.  41,  202;  S.  D. 
Peet  in  A77ter.  A7itiq.,  Jan.,  1888;  and  on  the  old  fort  near 
Detroit,  Ibid.  p.  37  ;  and  Bela  Hubbard's  Me~77iorials  of  a 
half  cc7itury. 

11  The  copy  in  Harvard  College  library  has  some  annota- 
tions by  George  Gale.  Lapham's  survey  of  Aztlan  is  re- 
produced in  Foster,  p.  102.  Lapham's  book  is  summarized 
by  Wm.  Barry  in  the  Wisco7isi7i  Hist.  Soc.  Coll.,\\i.  187. 
These  Collectioits  contain  other  papers  on  mounds  in  Craw- 
ford Co.  by  Alfred  Brunson  (iii.  178) ;  on  man-shape  mounds 
(iv.  36:) ;  J.  D.  Butler  on  Prehistoric  Wisconsin  "  (vii.); 
on  Aztalan  (ix.  io-;). 

The  Transactions  of  the  Wisconsin  Acad,  of  Science 
are  also  of  assistance:  vol.  iii.,  a  report  of  a  committee  on 
the  mounds  near  Madison,  with  cuts;  vol.  iv.,  a  paper  by 
J.  M.  DeHart  on  the  "Antiquities  and  platycnemism  [flat 
tibia  bones]  of  the  Moundbuilders." 

12  S.  D.  Peet  has  discussed  this  aspect  in  the  A7/ter. 
Antiquarian  (1S80),   iii.    p.    1;  vi.  176;   vii.    164,  215,   321; 


ANTIQUITY    OF    MAN    IN    AMERICA. 


409 


the  effigy  mounds  and  the  burial  mounds  of  Wisconsin  were  the  work  of  the  same  people  (Fifth  Refit.,  Bur. 
Ethnol.). 

The  existence  of  what  is  called  an  elephant  or  mastodon  mound  in  Grant  County  has  been  sometimes 
taken  to  point  to  the  age  of  those  extinct  animals  as  that  of  the  erection  of  the  mounds.1  Putnam,  referring 
to  the  confined  area  in  which  these  effigy  mounds  are  found,  says  that  the  serpent  mound,  the  alligator 
mound,2  and  Whittlesey's  effigy  mound  in  Ohio,  and  two  bird  mounds  in  Georgia,3  are  the  only  other  works 
in  North  America  to  which  they  are  at  all  comparable.4 

When  Lewis  and  Clark  explored  the  Missouri  River  in  1804-6,  they  discovered  mounds  in  different  parts  of 
its  valley ;  but  their  statements  were  not  altogether  confirmed  till  the  parties  of  the  United  States  surveyors 
traversed  the  region  after  the  civil  war,  as  is  particularly  shown  in  Hayden*s  Geological  Survey,  bth  Rept., 
in  1872.  Within  the  present  State  of  Missouri  the  mounds  which  have  attracted  most  notice  are  those  near 
the  modern  St.  Louis.5  In  Iowa  (Clayton  County)  there  is  said  to  be  the  largest  group  of  effigy  mounds  west 
of  the  Mississippi.6  The  mounds  of  Iowa  and  the  neighboring  region  are  also  discussed  by  Thomas  in  the 
Fifth  Rept.  Bur.  Ethnol.  O.  H.  Kelley  has  reported  on  the  remains  of  an  ancient  town  in  Minnesota."  In 
Kansas  there  is  little  noticeable,8  and  there  is  not  much  to  record  in  Dacotah,,J  Utah,10  California,11  and 
Montana.1'2  We  find  scant  accounts  of  the  mounds  in  Oregon  and  Washington  in  the  narrative  of  the  Wilkes 
Exploring  Expedition  and  in  the  earlier  story  of  Lewis  and  Clark.  Some  of  the  mounds  are  of  doubtful 
artificiality.13 

Along  the  lower  portion  of  the  Mississippi,  but  not  within  three  hundred  miles  of  its  mouth,  we  find  in 
Louisiana  other  mound  constructions,  but  not  of  unusual  significance.14 

The  first  effigy  mound,  a  bear,  which  was  observed  south  of  the  Ohio,  is  near  an  old  earthwork  in  Greenup 
County,  Kentucky.15  The  mounds  of  this  State  early  attracted  notice.16  Bishop  Madison  17  thought  them 
sepulchral  rather  than  military.  In  the  Western  Review  (Dec,  1819)  one  was  described  near  Lexington. 
Rafinesque  added  a  not  very  sane  account  of  them  to  Marshall's  History  of  Kentucky,  in  1824,  which  was 
•also  published  separately,  and  since  then  all  the  general  histories  of  Kentucky  have  given  some  attention  to 
these  antiquities.18 


viii.  1 ;  ix.  67.  He  also  examines  the  evidence  of  the  vil- 
lage life  of  their  builders  (ix.  10).  Cf.  his  Emblematic 
Mounds ;  and  his  paper  in  the  Wisconsin  Hist.  Coll.,  ix.  40. 

1  None  of  the  bones  of  extinct  animals  have  been  found 
in  the  mounds ;  nor  has  the  buffalo,  long  a  ranger  of  the 
Mississippi  Valley,  been  identified  in  the  shapes  of  the 
mounds.  (Cf.  Peet  on  the  identification  of  animal  mounds 
in  Amer.  Antiq.,  vi.  176.)  Peet  holds  they  followed  the 
mastodon  period  {Ibid.  ix.  67).  The  elephant  mound,  so 
called,  has  been  often  shown  in  cuts.  (Cf.  Smithsonian 
Rept.,  1877,  accompanying  a  paper  by  J.  Warner,  and  Pow- 
ell's Second  Rept.  Bur.  of  Eth.,  153.)  Henshaw  here  dis- 
credits the  idea  of  its  being  intended  for  an  elephant.  The 
evidence  of  elephant  pipes  is  thought  uncertain.  Cf.  article 
on  mound  pipes  by  Barber  va.  Amer.  Naturalist,  April, 
1882. 

2  Second  Rept.  Bur.  of  Ethnol.,  p.  159,  where  Henshaw 
thinks  it  may  just  as  well  be  anything  else.  Cf.  Isaac 
Smucker  in  Amer.  Antiquarian,  vii.  350. 

3  Cf.  Amer.  Antiq.,  vi.  254. 

4  Peab.  Mus.  Rept.,  xvii.,  and  Amer.  Antiq.  Soc.  Proc, 
Oct.,  1883.  He  points  out  that  the  Ohio  effigy  mounds 
have  a  foundation  of  stones  with  clay  superposed  ;  the 
Georgia  mounds  are  mainly  of  stone  ;  while  the  Wiscon- 
sin mounds  seem  to  be  constructed  only  of  earth. 

Further  references  on  the  Wisconsin  mounds  :  Smithso- 
nian Repts.,  by  E.  E.  Breed  (1872);  byC.  K.  Dean  (1872); 
by  Moses  Strong  (1876,  1877);  by  J.  M.  DeHart  (1877); 
and  again  (1879). 

Also  :  Haven's  Archceol.  U.  S.,  p.  106  ;  W.  H.  Canfield's 
Sauk  County  ;  DeHart  in  A  7ner.  A  ntiquarian,  April,  1879 ; 
their  military  character  in  Ibid.,  Jan.,  1881 ;  also  as  em- 
blems in  Ibid.  1883  (vi.  7)  ;  Nadaillac  and  other  general 
works.  There  is  a  map  of  those  near  Beloit  —  some  are  in 
the  college  campus —  in  the  American  Antiquarian,  iii.  95. 

5  They  have  been  described  in  the  Smithsonian  Reports 
by  T.  R.  Peale  (1861)  ;  and  in  Amer.  Antiquarian,  July, 
1888,  by  S.  D.  Peet.  Other  mounds  and  relics  are  de- 
scribed in  the  Smithsonian  Repts.  (1863)  by  J.  W.  Foster; 
(1870)  by  A.  Barrandt;  (1877)  by  W.  H.  R.  Lykins  ;  and 
(1879)  by  G.  C.  Broadhead;  in  Peab.  Mus.  Repts.,  viii.,  by 
Professor  Swallow;  in  Missouri  Hist.  Soc.  Publ.,  no.  6, 


by  F.  F.  Hilder;  in  Cinn.  Quart.  Jour,  of  Sci.,  Jan.,  1875, 
by  Dr.  S.  H.  Headlee;  in  the  Kansas  City  Rev.,\.  25, 
531  ;  in  the  St.  Louis  Acad,  of  Science  (1880)  by  W.  P. 
Potter;  Mr.  A.  J.  Conant  has  been  the  most  prolific  writer 
in  Ibid.,  April  5,  1876;  in  W.  F.  Switzler's  History  of 
Missouri  (St.  Louis,  1879),  and  in  C.  R.  Burns's  Com- 
monwealth of  Missouri  (1877).  Cf.  also  Poole's  Index, 
p.  858. 

0  T.  H.  Lewis  in  Science,  v.  131;  vi.  453.  On  other 
Iowa  mounds,  see  Smithsonian  Rept.,  by  J.  B.  Cutts 
(1872);  by  M.  W.  Moulton  (1877),  and  again  (1879); 
Annals  of  Iowa,  vi.  121  ;  and  W.  J.  McGee  in  Amer. 
you mal  Science,  cxvi.  272. 

7  Smithsonian  Rept.,  1863;  and  for  mounds,  1879. 
Cf.  L.  C.  Estes  on  the  antiquities  on  the  banks  of 
Missouri  and  Lake  Pepin  in  Ibid.  1866. 

8  Kansas  Rev.,  ii.  617;  Joseph  Savage  and  B.  F. 
Mudge  in  Kansas  Acad.  Science,  vii. 

9  Smithsonian  Rept.,  by  A.  J.  Comfort  (1871)  and  by  A. 
Barrandt  (1872);  W.  McAdams  in  Amer.  Antiquarian, 
viii.  153. 

10  Amer.  Naturalist,  x.  410,  by  E.  Palmer;  Bancroft, 
Nat.  Races,\v.  715. 

11  App.  to  Gleeson's  Hist,  of  the  Catholic  Church  in 
California  (1872),  ii.,  and  Bancroft's  Nat.  Races,  iv.  695. 

12  P.  W.  Norris  in  Smithsonian  Report,  1879. 

13  Cf.  George  Gibbs  in  Journal  Amer.  Geogr.  Soc,  iv.  ; 
A.  W.  Chase  in  Amer.  Jour.  Sci.,  cvi.  26  ;  Amer.  Archi- 
tect, xxi.  295  ;   and  Bancroft,  Nat.  Races,  iv.  735. 

14  Cf.  S.  H.  Locket  in  Smithsonian  Refit.  (1&72),  and  T. 
P.  Hotchkiss  in  the  same,  and  a  paper  in  1876;  Amer. 
Journal  Science,  xlix.  38,  by  C.  (J.  Forshey,  and  l.w 

by  A.  Bigelow. 

18  T.  H.  Lewis,  with  plan,  in  Amer.  Journal  A  rclnrol., 
i'i-  375  5  previously  noted  by  Atwater  and  by  Squier  and 
Davis. 

16  Cf.  Filson's  Kentucke. 

17  Amer.  Philos.  Soc.  Trans.,  iv. ,  no.  20. 

u  Thomai  E.  I'i<  Lett  contributed  this  part  (1871)  to  Col- 
lins's  Hist.  Kentucky  (1878),  i.  3^0;  ii.  68,  69,  227,  302, 
303,  457,  633,  765.  Pickett's  contribution  was  published 
separately  as  The  testimony  0/  the  Mounds  (Marysville, 


410 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


In  Tennessee  we  find  in  connection  with  the  earthworks  the  stone  graves,  which  the  explorations  of  Put- 
nam, about  ten  years  ago,  brought  into  prominence.1  The  chief  student  of  the  aboriginal  mounds  in  Georgia 
has  been  CoL  C.  C.  Jones,  Jr.,  who  has  been  writing  on  the  subject  for  nearly  forty  years.2  The  mounds  in  the 
State  of  Mississippi,  as  including  the  region  of  the  Natchez  Indians,  derive  some  added  interest  because  of 
the  connection  sometimes  supposed  to  exist  between  them  and  the  race  of  the  mounds.3  The  same  character- 
istics of  the  mounds  extend  into  Alabama.4  The  mounds  in  Florida  attracted  the  early  notice  of  John  and 
William  Bartram,  and  are  described  by  them  in  their  Travels,  and  have  been  dwelt  upon  by  later  writers.5 
The  seaboard  above  Georgia  has  not  much  of  interest.6  Concerning  the  mounds  along  the  Canadian  belt 
there  is  hardly  more  to  be  said." 

Lubbock  classes  the  signs  of  successive  periods  in  North  America  thus :  original  barbarism,  mounds, 
garden  beds,  and  then  the  relapse  into  barbarism  of  the  red  Indian.  The  agricultural  age  thus  follows  that 
of  the  mound  erection,  in  his  view,  though,  as  Putnam  says,  there  seems  enough  evidence  that  the  constructors 
of  the  old  earthworks  were  an  agricultural  race.8 


There  is  another  class  of  relics  which,  outside  the  hieroglyphics  of  Central  America,  has  as  yet  had  little 
comprehensive  study,  though  the  general  books  on  American  archaeology  enumerate  some  of  the  inscrip- 
tions on  rocks,  which  are  so  widely  scattered  throughout  the  continent.9 


Ky.,  1875).  Prof.  Shaler,  as  head  of  the  Geological  Sur- 
vey of  Kentucky,  included  in  its  Reports  Lucien  Carr's 
treatise  on  the  mounds,  already  mentioned;  and  touches 
the  subject  briefly  in  his  Kentucky,  p.  45.  Cf.  also  Maj. 
Jona.  Heart  in  Imlay's  Western  Territory ;  S.  S.  Lyon 
in  Smithsonian  Refits.,  1858,  1870,  and  R.  Peter,  in  1871, 
1872;  F.  W.  Putnam  in  Boston  Soc.  Nat.  Hist.  Proc, 
xvii.  313  (1875);  and  Nature,  xiii.  109. 

1  The  aboriginal  remains  of  Tennessee  have  successively 
been  treated  in  John  Haywood's  History  of  Tennessee 
(Nashville,  1823);  by  Gerard  Troost  in  Amer.  Ethnol. 
Soc.  Trans.  (1845),  i.  335  ;  by  Joseph  Jones  in  Smithsonian 
Contributions,  xx.  (1876),  who  connected  those  who  erected 
the  works,  through  the  Natchez  Indians,  with  the  Nahuas. 
Edward  O.  Dunning  had  described  some  of  the  Tennessee 
relics  in  the  Peabody  Mns.  Repts.,  iii.,  iv.,  and  v.;  but 
Putnam  in  no.  xi.  (1878)  gave  the  results  of  his  opening  of 
the  stone  graves,  with  his  explorations  of  the  sites  of  the 
villages  of  the  people,  and  described  their  implements,  noth- 
ing of  which,  as  he  said,  showed  contact  with  Europeans. 
Cyrus  Thomas  deems  these  remains  the  works  of  the  Indian 
race  {Amer.  Antig.,  vii.  129;  viii.  T62)  The  Smithsonian 
Ref>ts.  have  had  various  papers  on  the  Tennessee  antiquities: 
I.  Dille(i862);  A.  F.  Danilsen  (1863);  M.  C.  Read  (1867); 
E.  A.  Dayton,  E.  O.  Dunning,  E.  M.  Grant,  and  J.  P. 
Stelle  (1870);  Rev.  Joshua  Hall,  A.  E.  Law,  and  D.  F. 
Wright  (1874)  ;  and  others  (in  1877). 

L.  J.  Du  Pre,  in  Harper's  Monthly  (Feb.,  1871;),  p.  347, 
reports  upon  a  ten-acre  adobe  threshing-floor,  preserved 
two  feet  and  a  half  beneath  black  loam,  near  Memphis. 

2  Col.  Jones's  papers  are  :  Indian  Remains  in  South 
Georgia,  an  address  (Savannah,  1850) ;  Ancient  tumid i on 
the  Savannah  River  ;  Monumental  Remains  of  Georgia, 
part  i.  (Savannah,  1861);  Amer.  Antig.  Soc.  Proc,  April, 
1869 ;  A  ntiguities  of  Southern  Indians  (1873);  on  effigy 
mounds  in  Smithsonian  Rept.  (1877);  and  on  bird-shaped 
mounds  in  Journal  Anthropological  Soc,  viii.  92.  Cf.  also 
the  early  chapters  of  his  Hist,  of  Georgia. 

Other  writers :   H.  C.  Williams  and  Geo    Stephenson  in 

Smithson.  Rept.   (1870);  and  Wm.   McKinley  and  M.    F. 

Stephenson   (1872).     Cf.  Amer.  Ethnol.  So-.   Trans.,  iii., 

on   Creeks  ;ind   Cherokces ;    and   on   the  great   mound  in 

the  Etowah  Valley,  A mer.  Asso.  Adv.  Sci.  (1871).    Thomas 

{Fifth  Rept.  Ih<r.  Ethnol.)  supposes  the  Etowah  mound  to 

b'-  the  one  with  a  roadway  described  by  Garcilasso  de  la 

ng  on  De  Soto's  route.    Thomas  describes  other 

mounds  of  this  group,  giving  cuts  of  the   incised  copper 

found    in    them,  which    he   holds  to  be  of  European 

make.     This  forces  him   to  the  conclusion  that  the  larger 

mound  was  built  before  De  Soto's  incursion  and  the  others 

as  they  differ  from  those  in  Carolina,  he  deter- 

re  not  built  by  the  Cherokees. 

ew  in  Smithsonian   Reports  (1867),  and 


J.  W.  C.  Smith  (1S74,  cf.  1879);  Jas.  R.  Page  in  St.  Louis 
Acad.  Science  Trans.,  iii.,  and  Cinn.  Q.  Journal  of  Sci., 
Oct.,  1875  ;  Haven,  p.  51 ;  and  Edw.  Fontaine's  How  the 
World  was  peopled,  153. 

4  E.  Cornelius  in  Amer.  Journ.  Sci.,  i.  223;  Pickett's 
Alabama,  ch.  3. 

5  Schoolcraft,  Indian  Tribes,  iii.,  and  in  N.  Y.  Hist. 
Soc.  Proc,  1846,  p.  124.  Brinton's  Floridian  Peninsula, 
ch.  6.  Amer.  A ntiguarian,W.  100  ;  ix.  219.  Smithsonian 
Reports  (1874),  by  A.  Mitchell,  and  1879. 

6  J.  M.  Spainhour  on  antiquities  in  North  Carolina,  in 
Smithson.  Rept.,  1871  ;  T.  R.  Peale  on  some  near  Wash- 
ington, D.  C.  {Ibid.,  1S72);  Schoolcraft,  on  some  in  Va.,in 
Amer.  Ethnol.  Soc.  Trans.,  i. ;  with  Squier  and  Davis,  and! 
Peabody  Mns.  Rept.,  x.,  by  Lucien  Carr.  There  is  a  plan 
of  a  fort  in  Virginia  in  the  Amer.  Pioneer,  Sept.,  1842,  and 
a  paper  on  the  graves  in  S.  W.  Virginia  in  Mag.  A  mer. 
Hist.,  Feb.,  1885,  p.  184. 

7  W.  E.  Guest  on  those  near  Prescott,  in  Smithsonian 
Rept.,  1856.  T.  C.  Wallbridge  describes  some  at  the  bay 
of  Quinte  in  Canadian  Journal  (i860),  v.  409,  and  Daniel 
Wilson  for  Canada  West  in  Ibid.,  Nov.,  1856.  T.  H. 
Lewis  on  the  remains  in  the  valley  of  the  Red  River  of  the 
North,  in  Amer.  Antiguarian,  viii.  369;  and  for  those  in 
Manitoba  papers  by  A,  McCharles  in  the  Amer.  Journal 
of  Archeology,  iii.  72  (June,  1887),  and  by  George  Bryce 
in  Manitoba  Hist,  and  Sci.  Soc.  Trans.,  No.  18  (1884-85). 
Bancroft's  Nat.  Races,  iv.  738,  etc.,  for  British  Columbia. 

8  Cf.  for  garden  beds  Amer.  Antiguarian,  i.  and  vii.  ; 
Foster,  155  ;  Bela  Hubbard's  Memorials  of  a  half  century 
(Detroit).  Shaler  {Kentucky,  46)  surmises  that  it  was  the 
buffalo  coming  into  the  Ohio  Valley,  and  affording  food 
without  labor,  that  debased  the  moundbuilders  to  hunters. 

9  Cf.  Col.  Whittlesey  on  rock  inscriptions  in  the  United 
States  in  West.  Res.  Hist.  Soc  Tract  No.  42.  Col.  Gar- 
rick  Mallory's  special  studies  of  pictographs  are  contained 
in  the  Bull.  U.  S.  Geological  Survey  of  the  territories 
(1877),  and  in  the  Fourth  Rept.  Bur.  Ethnol.  Wm.  Mc- 
Adams  includes  those  of  the  Mississippi  Valley  in  his. 
Records  of  ancient  races  in  the  Mississippi  Valley  (St. 
Louis,  1887).  Cf.  Hist.  Mag.,  x.  307.  Those  in  Ohio  are 
enumerated  in  the  Final  Rept.  of  the  State  Board  of  Cen- 
tennial Managers  (1877).  by  M.  C.  Read  and  Col.  Whittle- 
sey. Cf.  also  the  West.  Res.  Hist.  Soc.  Tracts  Nos.  I2r 
42,  S3  ;  the  Amer.  Asso.  Adv.  Sci.  Proc.  (1875)  :  and  The 
Antiguary,\\.  15.  Those  in  the  Upper  Minnesota  Valley 
are  reported  on  by  T.  H.  Lewis  in  the  Amer.  Naturalist, 
May,  18S6,  and  July,  18S7.  J.  R.  Bartlett  in  his  Personal 
Narrative  noted  some  of  those  along  the  Mexican  boun- 
dary, and  Froebel  {Seven  Years'1  'Travel,  Lond.,  1859,  p. 
519)  controverts  some  of  Bartlett's  views.  Cf.  Nadaillac, 
Les  premiers  hommes,  ii.  ;  J.  G.  Bruff  on  those  in  the 
Sierra  Nevada   in  Smithson.  Rept.,  1872.     A.  H.   Keane 


ANTIQUITY   OF    MAN    IN    AMERICA. 


411 


Out  of  all  this  discussion  has  risen  the  new  science  of  Anthropology,  broad  enough  in  its  scope  to  include 
not  only  archaeology  in  its  general  acceptation,  but  to  sweep  into  its  range  of  observation  various  aspects  of 
ethnology  and  of  geology.  It  is  a  new  science  as  at  present  formulated  ;  but  under  other  conditions  it  is 
traced  from  its  origin  with  the  ancients  in  a  paper  by  T.  Bendyshe  in  the  Memoirs  of  the  Anthropological 
Society  of  London  (vol.  i.  335).  Its  progress  in  America  is  treated  by  O.  T.  Mason  in  the  American  Natu- 
ralist (xiv.  348  ;  xv.  616).  The  most  approved  methods  of  modern  research  are  explained  in  Emil 
Schmidt's  Anthropologische  Methoden  ;  Anleitung  zum  beobacliten  tend  sammeln  fiir  Labor  at  or  ium  und 
Reise  (Leipzig,  1888).  "  The  methods  of  archaeological  investigation  are  as  trustworthy  as  those  of  any 
natural  science,1'  says  Lubbock  {Scientific  Lectures,  139).  Beside  the  publications  of  the  various  Archaeo- 
logical, Anthropological,  and  Ethnological  Societies  and  Congresses  l  of  both  hemispheres,  we  find  for  Europe 
a  considerable  centre  of  information  in  the  Materiaux  pour  Phistoire  primitive  et  naturelle  (philosophique) 
de  Vhomme~  and  for  America  in  the  publications  of  the  Smithsonian  Institution,3  in  the  Comptes  rendiis  of  the 
successive  Congresses  of  Americanistes.  and  in  such  periodicals  as  the  American  Antiquarian,  the  American 
Anthropologist,  and  the  Folk  Lore  Journal. 


■ 


t^$W 


.     . 


.  » 


MAJOR  POWELL. 


reports  upon  some  in  North  Carolina  in  the  Journal  An- 
thropological Inst.  (London),  xii.  281.  C.  C.  Jones  in  his 
Sottthem  Indians  (1S73)  covers  the  subject.  Some  in  Brazil 
are  noted  in  Ibid.,  Apr.,  1873. 

1  The  first  session  of  the  International  Congress  of  Pre- 
historic [Anthropology  and]  Archaeology  was  held  at  Neu- 
chatel,  and  its  proceedings  were  printed  in  the  Materiaux 
Pour  Vhistoire  de  Vhomme.  The  second  session  was  at 
Paris;  the  third  at  Norwich,  England;  the  tonrth  at 
Copenhagen;  and  there  have  been  others  of  later  years. 
Cf.  A.  de  Quatrefages'  Rafiport  sur  le  progrh  de  Vanthro- 
Pologie  (Paris  1*68).  Quatrefages  himself  is  one  of  the 
most  distinguished  of  the  French  school,  and  deserves  as 
much  as  any  to  rank  as  the  founder  of  the  present  French 
school    of    anthropologists.     Cf.   his  Homines  fossiles  et 


hommes  sauvages  (1884).  The  English  reader  can  most 
easily  get  possessed  of  his  view,  conservative  in  some  re- 
spects, in  Eliza  A.  You  man's  English  version  of  his  most 
popular  book,  Nat.  Hist,  of  Man  (N.  Y.,  1875). 

2  Founded  in   Paris  in  1864  by  Gabriel  de  Mortillet,  and 
edited  after  vol.  v.  by  Engine  Trutat  and  Emile  (  art.iilhac. 

s  Cf.  C.  Rail's  Articles  on  anthropol.  subjects  contrib- 
uted to  the  Annual  Kept!;,  of  the  Sniithson.  Ins! 
(Smiths.  Inst.,  no.  440;  Washington,  1882).  The  Smith- 
son.  Refit.,  1 880  (Washington,  1881),  also  contains  a  bib- 
liography <f  anthropology  by  0  T.  Mason.  A  consider- 
able list  of  books  is  prefixed  to  Dr.  GllStav  Brtihl's  Cultnr- 
vWterdes  alien  Amerika,  which  is  a  collection  of  tracts 
published  at  different  times  (1875-1887)  at  N.  Y.,  Cincin- 
nati, and  St    Louis. 


4I2  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

The  broad  subject  of  prehistoric  archaeology  is  covered  in  a  paper  by  Lubbock,  which  is  included  in  his 

tures  (Lond.,  1879)  j1  in  11.  M.  Westropp's  Prehistoric  Phases,  or  Introductory  Essays  on  Pre- 

,v  (Lond.,  1872);    in  Stevens's   Flint  Chips  (1870) ;  by   Dr.  Brinton   in   the  Iconographic 

.:,  vol.  ii.  ;  and  more  popularly  in  Charles  F.  Keary's  Dawn  of  History,  an  introd.  to  prehistoric 

study  (N.  Y..  1879),  and  in  Davenport  Adams's  Beneath  the  Surface,  or  the  Underground  World. 

The  French    have    contributed  a  corresponding  literature  in  Louis   Figuier's   L'Homme  primitif  (Paris, 
! ;  -  in  Zaborowski's  L'hommc  prehistorique  (Paris,  1S78);  and  in  the  Marquis  de  Nadaillac's  Les pre- 
miers hommes  et  Us  temps  prehistoriques  (Paris,  1881),  and  his  Moeurs  et  monuments  des  peuples  prehis- 
Paris,  (888),  not  to  mention  others.3 
The   principal   comprehensive  works   covering  the  prehistoric   period  in    North  America,  are  J.  T.  Short's 
■h  Americans  of  Antiqtcity  (N.  Y.,  1879,  and  later)  ;  the  U  Amerique  prehistorique  of  Nadaillac  (Paris, 
1883)  ;*  Foster's  Prehistoric  Races  of  the  United  States  (Chicago,  1873;  6th  ed.,  1887);  and  the  compact 
popular  Ainicnt  America  (N.  Y.,  1871)  of  John  D.  Baldwin.    Beside  Bancroft's  Native  Races,  there  are  vari- 
ous treatises  of  confined  nominal  scope,  but  covering  in  some  degree  the  whole  North  American  field,  which 
are  noted  in  other  pages.5 

The  purely  ethnological  aspects  of  the  American  side  of  the  subject  are  summarily  surveyed  in  A.  H.  Keane's 
"  Ethnology  of  America,"  appended  to  Stanford's  Compendium  of  Geography,  Cent.  America,  etc.  (London, 
2ded.,  1SS2),  and  there  are  papers  on  Ethnographical  Collections  in  the  Smithsonian  Report  (1862). 6  The 
great  repository  of  material,  however,  is  in  the  Contributions  to  North  American  Ethnology,  being  a  section 
of  Major  Powell's  Survey  of  the  Rocky  Mountain  Region,  and  in  the  Annual  Reports  of  the  Bureau  of 
Ethnology  since  1879,  rnade  under  Major  Powell's  directions,  and  in  the  Reports  of  the  Peabody  Museum."1 

1  He  had  surveyed  the  condition  of  the  science  in  1867  Amer.  Ass.  Adv.  Sci.,  xxxvi.) ;  his  Recent  European  Con- 
in  his  introduction  to  Nilsson's  Stone  Age,  —  Primitive  in-  tributions  to  the  study  of  Amer.  Archeology  (Philad. 
iuibitants  of  Scandinavia.  Cf.  also  Smithsonian  Report,  1883);  and  his  Prehistoric  Archceology  (Philad.,  1886). 
1862.  Seth  Sweetzer  on  prehistoric  man  in  the  Am.  Antiq.  Soc. 

2  Figuier's  books  are  nearly  all  accessible  in  English.  Proc,  Apr.,  1869,  and  Haven's  Prehistoric  Amer.  Civili- 
His  Huma7i  Race  and  his  World  before  the  Deluge  cover  zation  in  Ibid.,  April,  1871.  J.  L.  Onderdonck  in  Nat. 
some  parts  of  the  subject.  Quart.   Rev.  (April,  1878),  xxxvi.  227.     Ernest  Marceau's 

3  A  few  minor  references:  Dawson's  Story  of  Earth  "  Les  anciens  peuples  de  l'Amerique  "  in  the  Revue  Cana- 
and  Man,  ch.  14,  15.  Foster's  Prehistoric  Races  of  the  dien7ie,  n.  s.,  iv.  709.  E.  S.  Morse  in  No.  Amer.  Rev., 
U.  S.,  ch.  1,  2.  Clodd's  Childhood  of  the  World.  Gay's  exxxii.  602,  or  Kansas  Rev.,  v.  90.  H.  Gillman's  Ancient 
Pop.  Hist.  U.  S.,  ch.  1.     Principal   Forbes  in  the  Edin-  men  of  the  Great  Lakes  (Detroit,  1877). 

burgh  Review,  July,  1863;  Oct.,  1870.    Lo?idon  Quarterly  The  principal  work  on  the  South  American  man  is  Alcede 

Rev-,  Apr.,  1870.     Contejnp.  Rev.,  xi.     Bibliotheca  Sacra,  d'Orbigny's  L' Homme  A  mericaine  (Paris,  1837).     There 

Apr.,  1873.     Brit.  Q.  Rev.,  Ap.,  Oct.,  1863.     Lond.  Rev.,  are  some  local  treatises,  like   Lucien  de  Rosny's  Les  An- 

Jan.,    i860.     Lippincott's  Mag.,  vol.    i.      Nat.    Q.    Rev.,  titles:  Stude  d'ethnographie  et  d'archeologie  Americaines 

Mar.,  1876.     Lakeside  Monthly,  vol.  x.,  etc.  (Paris,  1886,  —  Am.  Soc.  d"1  Ethnograpkie,n  s.,  ii.),  and 

4  Translated  by  N.  D'Anvers  and  edited  by  W.  H.  Dall,  papers  by  Nadaillac  and  others  in  the  Materiaux,  etc. 
with   some   radical   changes   of   text   (N.    Y.,    1884).     Cf.  6  By  Theo.  Lyman  and  Hr.  de  Schlagintweit. 

Lucien  Carr  in  Science,  1885,  Feb.  27,   p.  176.     Dall  dis-  7  The  long  article  on  the  Races  of  America  in  Cassino's 

cusses  the  evidences  of  the  remains  of  the  later  prehistoric  Standard  Nat.  Hist.  (Boston,  1885),  vol.  vi.,  is  based  on 

man  in  the  United  States  in  the  Smithsonian  Co?itribu-  Friedrich  von  Hellwald's  Naturgeschichte  des  Menschen, 

tions,  vol.  xxii.  but  it  is  widely  varied  in  places  under  the  supervision  of 

5  A  few  other  references  of  lesser  essays :  D.  G.  Brin-  Putnam  and  Carr.  Cf.  also  J.  C.  Prichard's  Researches 
ton's  Review  of  the  data  for  the  study  of  the  prehistoric  into  the  physical  history  of  tnankind  (Lond.,  1841),  4th 
chronology  of  America  (Salem,  1887,  —  from  the  Proc.  ed.,  vol.  v.,  "Oceanic  and  American  nations." 


APPENDIX. 


BIBLIOGRAPHY   OF   ABORIGINAL  AMERICA. 

By  the  Editor. 

The  student  will  find  a  general  survey  of  "  Les  Sources  de  l'histoire  ant6-Colombienne  du  nouveau  monde, 
par  Leon  de  Rosny,"  in  the  Revue  Orientale  et  Americaine  {Mem.  de  la  soc.  d'ethnographie)  session  de 
1877  (p.  139).  Bancroft  in  his  Native  Races  (v.  136)  makes  a  similar  grouping  of  the  classes  of  sources 
relating  to  the  primitive  Americans.1  These  classes  are  defined  in  Daniel  G.  Brinton's  Review  of  the  data  for 
the  study  of  the  prehistoric  chronology  of  America  (Salem,  1887),  from  the  Proceedings  of  the  Amer.  Asso. 
for  the  Advancement  of  Science  (vol.  xxxvi.),  as  conveniently  divided  into  groups  pertaining  to  legendary, 
monumental,  industrial,  linguistic,  physical,  and  geological  phenomena. 

There  have  been  given  in  the  Introduction  of  the  present  volume  the  titles  of  general  bibliographies  of 
American  histories,  most  of  which  include  more  or  less  of  the  titles  pertaining  to  aboriginal  times.  It  is  the 
purpose  of  the  present  brief  essay  to  enumerate,  in  an  approximately  chronological  order,  the  titles  of  some 
of  those  and  of  others  which  are  useful  to  the  archaeologist.  So  far  as  they  are  of  service  to  the  student  of 
the  American  languages,  an  extended  list  will  be  found  prefixed  to  Pilling's  Proof-Sheets  (p.  xi). 

The  earliest  American  bibliography  was  that  of  Antonio  de  Leon,  usually  called  Pinelo,  —  Epitome  de  la 
Biblioteca  oriental  y  occidental  ndutica  y  Geogrdfica  (Madrid,  1629),  —  but  which  is  usually  found  in  the  edi- 
tion of  Gonzales  de  Barcia,  "  Anadido  y  enmendado  nuevamente  "  (Paris,  1737—1 738),  in  which  the  American 
titles,  including  numerous  manuscripts,  are  given  in  the  second  volume.2 

The  Bibliotheca  Hispana  Nova  of  Nicolds  Antonio  was  first  published  at  Rome  in  1672,  but  in  a  second 
edition  at  Madrid  in  1 783-88.3 

Passing  by  the  BibliotJieca  Mexicana  of  Eguiara  y  Eguren,4  and  the  early  edition  of  Beristain,  we  note  the 
new  edition  of  the  latter,  prepared  not  by  Juan  Evangelista  Guadalajara,  as  Brasseur  notes,5  but  by  another,  as 
the  title  shows,  —  Biblioteca  Hispano- Americana  Septentrional,  6  catalogo  y  noticia  de  los  Literatos  que  6 
nacidos,  6  educados,  6  florecientes  en  la  America  Septentrional  Espanola,  han  dado  a  luz  algun  escrito  6  h 
han  dexado  preparado  para  la  prensa  for  fose  Mariano  Beristain  y  Martin  de  Souza.  Segunda  cdi- 
cion,  por  Fortino  Hipdlito  Vera  (Amecameca,  1883). 

Dr.  Robertson  intimates  that  the  lists  of  books  which  writers  of  the  seventeenth  century  had  been  in  the 
habit  of  prefixing  to  their  books  as  evidence  of  their  industry  had  come  to  be  regarded  as  an  ostentatious  ex- 
pression of  their  learning,  and  with  some  hesitancy  he  counted  out  to  the  reader  his  717  titles  ;  but  Clavigero, 
as  elsewhere  pointed  out,6  was  richer  in  such  resources.  Humboldt,  in  his  Vues,~  gives  a  list  of  the  authors 
which  he  cites. 

The  class  of  dealers' catalogues  —  we  cite  only  such  as  have  decided  bibliographical  value— begins  to  be 
conspicuous  in  Paul  Tromel's  Bibliotheque  Americaine  (Leipzig,  1861),  the  best  of  the  German  ones,  and  in 
Charles  Leclerc's  Bibliotheca  Americana  (Paris,  1867),  much  improved  in  his  Bibliotheca  Americana.  His- 
toire,  geographie,  voyages,  archeologie  et  linguistique  dcs  deux  Amcriques  et  dcs  tics  Philippines  (Paris,  1878), 
with  later  supplements,  constituting  the  best  of  the  French  catalogues,  provided  with  an  excellent  index  and 
a  linguistic  table,  rendered  necessary  by  the  classified  plan  of  the  list. 

1  Bandelier,  in  his  several  essays  in  the  2d  volume  of  the  3  Pilling;,  p.  xii. 
Peabody  Museum  Reports,  speaks  of  his  neglecting  such  4  See  Vol.  II.  p.  429. 

compilations  as  Bancroft's  in  order  to  deal  solely  with  the  5  Bib.   Mex.  Guat.,  p.   24;   Pinart,  no.    if>r.     CI.    Icaz- 

origjnal  sources,  and  the  student  will  find  the  references  in  balceta  on  "  Las  bibliotecas  eta  Eguiara  y  de   Beristain  "  in 

his  foot-notes  of  those  essays  very  full  indications  of  what  Manor  ins  de  la  Acad&mia  Mrxicatia,  i.  353. 

he  must  follow  in  the  study  of  such  sources.  "  Vol.  IT.  p.  430. 

2  Harrisse,  Bib.  Am.  Vet.  ;  Rich,  Bibl.  Nova  ;  Leclerc,  7  Also  in  Eng.  transl.,  ii.  256. 
nos.  350,  351 ;   Pilling,  p.  xxviii. 


414  NARRATIVE    AND    CRITICAL    HISTORY    OF    AMERICA. 

The  list  formed  by  students  in  this  field  begins  with  the  Bibliotheca  Americana  Vetustissima  of  Harrisse 
.  York.  [866;  additions,  Paris,  1S72),  and  includes  the  Bibliothequc  Mexico-Guatemalienne,  precedee  d'un 
(Pceil  sur  les  etudes  americaines  dans  leurs  rapports  avec  les  etudes  classigues,  et  suivie  du  tableau, 
par  ordre  alpliabetiquc,  des  ouvrages  dc  linguistique  Americaine  contenus  dans  le  me  me  volume  (Paris, 
1871)  oi  the  Abbe  Brasseur  de  Bourbourg,  who  at  that  time  had  been  twenty-five  years  engaged  in  the  studies 
and  travels  which  led  to  the  gathering  of  his  collection.  The  library,  almost  entire,  was  later  joined  to  that  of 
Alphonse  L.  Pinart,  and  was  included  in  the  latter's  Catalogue  de  livres  rares  et  precicux,  manuscrits  et 
imp  rimes  (Paris,  1SS3). 

In  1 866,  Icazbalceta  published  at  Mexico  his  Apuntes para  un  Catdlogo  de  Escritores  en  lenguas  indigenas 
dc  America?-  but  of  his  great  bibliographical  work  only  one  volume  has  as  yet  appeared  :  Bibliografia  Ame- 
rica na  del  Siglo  xvi.  Primer  a  parte.  Catdlogo  razonado  de  libros  imprcsos  en  Mexico  de  /jjg  d  /boo,  con 
biografias  de  autorcs  y  otras  ilustraciones,  precedido  de  una  noticia  acerca  de  la  introduccion  de  la  im- 
prcnta  en  Mexico  (Mexico,  1S86). 

Bandelier  has  embodied  some  of  the  results  of  his  study  in  his  "  Notes  on  the  Bibliography  of  Yucatan  and 
Central  America,"  in  the  Amer.  Antiq.  Soc.  Proc,  n.  s.,  i.  pp.  82-118. 

The  catalogues  of  collections  having  special  reference  to  aboriginal  America  are  the  following  :  — 
Catalogue  de  la  Bibliothequc  de  Jose  Maria  Andrade,  7,000  pieces  et  volumes,  ayant  rapport  au  Mexique 
ou  imprimes  dans  ce pays  (Leipzig,  1869).2 

Bibliotheca  Mejicana  :  Books  and  manuscripts  almost  -wholly  relating  to  the  history  and  literature  of 
North  and  South  America, particularly  Mexico  (London,  1869).  This  collection  was  formed  by  Augustin 
Fischer,  chaplain  to  the  Emperor  Maximilian ;  but  there  were  added  to  the  catalogue  some  titles  from  the  col- 
lection of  Dr.  C.  H.  Berendt. 

Catalogue  of  the  library  of  E.  G.  Squier,  edited  by  Joseph  Sabin  (N.  Y.,  1876). 

Bibliotheca  Mexicana,  or  A  Catalogue  of  the  library  of  the  rare  books  and  important  MSS.  relating  to 
Mexico  and  other  parts  of  Spanish  America,  formed  by  the  late  Senor  Don  Jose  Fernando  Ramirez  (Lon- 
don, 1880).     This  catalogue  was  edited  by  the  Abbe  Fischer.3 

The  most  useful  guides  to  the  literature  of  aboriginal  America,  however,  are  some  compiled  in  this  country. 
First,  the  comprehensive  though  not  yet  complete  bibliography,  Joseph  Sabin's  Dictionary  of  books  relating 
to  America,  now  being  continued  since  Sabin's  death,  and  with  much  skill,  by  Wilberforce  Eames.  Second, 
the  voluminous  Proof  sheets  of  a  Bibliography  of  the  langziagcs  of  the  North  American  Indians  (Washington, 
1885),  prepared  by  James  Constantine  Pilling,  tentatively,  in  a  large  quarto  volume,  distributed  only  to  collab- 
orators ;  and  out  of  which,  with  emendations  and  additions,  he  is  now  publishing  special  sections  of  it,  of 
which  have  already  appeared  those  relating  to  the  Eskimo  and  Siouan  tongues.  His  enumeration  so  much 
exceeds  the  range  of  purely  linguistic  monographs  that  the  treatises  become  in  effect  general  bibliographies  of 
aboriginal  America. 

Third,  An  Essay  towards  aii  Indian  bibliography,  being  a  Catalogue  of  books  relating  to  the  history,  an- 
tiquities, languages,  customs,  religion,  wars,  literature  and  origin  of  the  American  Ijtdians,  in  the  library 
of  Thos.  W.  Field,  with  bibliographical  and  historical  notes  and  synopses  of  the  contents  of  some  of  the 
works  least  known  (N.  Y.,  1873).  The  sale  of  Mr.  Field's  library  took  place  in  New  York,  May,  1875,  from  a 
Catalogue  not  so  elaborate,  but  still  of  use.  These  books  are  not  so  accurately  compiled  as  to  be  wholly  trust- 
worthy as  final  resorts. 

Finally,  the  list  prefixed  to  Bancroft's  Native  Races,  vol.  i.,  and  the  references  of  his  foot-notes,  throughout 
his  five  volumes  (condensed  often  in  Short's  North  Americans  of  Antiquity),  are  on  the  whole  the  most  ser- 
viceable aids  to  the  general  student,  but  unfortunately  the  index  of  the  set  is  of  no  use  in  searching  for  biblio- 
graphical detail. 

The  reader  will  remember  that  the  bibliographies  of  sectional  or  partial  import  in  the  field  of  American 
archaeology  are  referred  to  elsewhere  in  the  present  volume. 

1  Cf.  Brinton's  Aborig.  Amer.  Authors,  Philad.,  1883.  2  See  Vol.  II.  p.  430.  3  Pilling,  p.  xxxi. 


II. 

THE    COMPREHENSIVE   TREATISES    ON    AMERICAN   ANTIQUITIES. 

By  the  Editor. 

At  the  time  when  Bancroft  published  his  Native  Races  (1875),  ne  referred  to  John  D.  Baldwin's  Ancient 
America  (N.  Y.,  1871)  as  the  only  preceding,  comprehensive  book  on  America  before  the  Spaniards.1  It  still 
remains  a  convenient  book  of  small  compass ;  but  its  absence  of  references  to  sources  precludes  its  usefulness 
for  purposes  of  study,  and  it  is  not  altogether  abreast  of  the  latest  views.  To  the  popular  element  a  moderate 
share  of  the  indexical  character,  rendering  the  book  passably  serviceable  to  the  average  reader,  has  been 
added  in  the  somewhat  larger  North  Americans  of  Antiquity,  their  origin,  migrations,  and  type  of  civiliza- 
tion considered,  by  John  T.  Short  (N.  Y.,  1880,  —  somewhat  improved  in  later  editions),  though  it  will  be 
observed  that  the  Peruvian  and  other  South  American  antiquities  have  not  come  within  his  plan.  The 
latest  of  these  comprehensive  books  is  the  Marquis  de  Nadaillac's  (Jean  F.  A.  du  Pouget's)  L Amerique 
frehistorique  (Paris,  1883),  which  in  an  English  version  by  N.  D'Anvers  was  published  with  the  author's 
sanction  in  London  in  1882.  With  revision  and  some  modifications  by  W.  H.  Dall,  which  have  not  met  the 
author's  sanction,  it  was  republished  as  Prehistoric  America  (N.  Y.,  1884).  It  is  a  work  of  more  theoretical 
tendency  than  the  student  wishes  to  find  at  the  opening  stage  of  his  inquiry. 

But  as  a  compend  of  every  department  of  archaeological  knowledge  up  to  about  fifteen  years  ago  no  advance 
has  yet  been  made  upon  Bancroft's  Native  Races  as  indicative  of  every  channel  of  investigation  which  the  stu- 
dent can  pursue.  Upon  the  monuments  of  the  moundbuilders  (iv.  ch.  13)  and  the  antiquities  of  Peru  (iv.  ch. 
14)  the  treatment  is  condensed  and  without  references,  as  occupying  a  field  beyond  his  primary  purpose  of 
covering  the  Pacific  slope  of  North  America  and  the  immediately  adjacent  regions.  Mention  is  made  else- 
where of  Bancroft's  methods  of  compilation,  and  it  may  suffice  to  say  that  in  the  five  volumes  of  his  Native 
Races  he  has  drawn  and  condensed  his  matter  from  the  writings  of  about  1200  writers,  whose  titles  he  gives 
in  a  preliminary  list.'2  The  method  of  arranging  the  departments  of  the  work  is  perhaps  too  far  geographi- 
cal to  be  always  satisfactory  to  the  special  student,3  and  he  seems  to  be  aware  of  it  (for  instance,  i.  ch.  2) ; 
but  it  may  be  questioned  if,  while  writing  with,  or  engrafting  upon,  an  encyclopaedic  system,  what  might  pass 
for  a  continuous  narrative,  any  more  scientific  plan  would  have  been  more  successful.  Bancroft's  opinions 
are  not  always  as  satisfactory  as  his  material.  The  student  who  uses  the  Native  Races  for  its  groups  and 
references  will  accordingly  find  a  complemental  service  in  Sir  Daniel  Wilson's  Prehistoric  Man  (London, 
1876),  in  which  the  Toronto  professor  conducts  his  "  researches  into  the  origin  of  civilization  in  the  old  and 
the  new  world,"  by  primarily  treating  of  the  early  American  man,  as  the  readiest  way  of  understanding  early 
man  in  Europe.  His  system  is  to  connect  man's  development  topically  in  the  directions  induced  by  his 
habits,  industries,  dwellings,  art,  records,  migrations,  and  physical  characterizations. 

Another  and  older  book,  in  some  respects  embodying  like  purposes,  and  though  produced  at  a  time  when 
archaeological  studies  were  much  less  advanced  than  at  present,  is  Alexander  W.  Bradford's  American  Anti- 
quities and  researches  into  the  origin  and  history  of  the  red  race  (N.  Y .,  1S41).4  The  first  section  of  the 
book  is  strictly  a  record  of  results ;  but  in  the  final  portion  the  author  indulges  more  in  speculative  inquiry. 
Even  in  this  he  has  not  transcended  the  bounds  of  legitimate  hypothesis,  though  some  of  his  postulates  will 
hardly  be  accepted  nowadays,  as  when  he  contends  that  the  red  Indians  are  the  degraded  descendants  of  the 
people  who  were  connected  with  the  so-called  civilization  of  Central  America.5 

1  A  school  book,  Marcius  Willson's  Amer.  History  (N.  tions  europeenne,  romainc,  grecque,  des  pr  bulations  primi- 
Y.,  1847),  went  much  farther  than  any  book  of  its  class,  or  tivesde  PAmeriqtte  septentrionale,  les  Chiapas,  Palenqui 
even  of  the  usual  popular  histories,  in  the  matter  of  Ameri-  des  NuJncas  ancetres  des  Tolteques,  civilisation  J  'ucateque, 
can  antiquities,  giving  a  good  many  plans  and  cuts  of   ruins.  Zapoteques,    Mixteques,  royaume  du  Michoacan,  popula- 

2  For  bibliog.  detail  regarding  the  Nat.  Races,  see  Pill-  tions  du  Nord-Ouest,  du  Nord  et  de  I' Est,  bassin  du 
ing's  Proof  Sheets,  p.  9.  Reviews  of  the  work  are  noted  Mississipi,  civilisation  Tolteque,  Azti-que,  Ameriaue  du 
in  Poolers  Index,  p.  956.  centre,  Pe>-uvieune,  domination   des  Incas,  royaume  de 

3  Cf.,  for  instance,  Dall's  strictures  on  the  tribes  of  the  Quito,  Oceanie  (Paris,  1873-74}  i  Frederick  Larkin's  .  /  n- 
N.  \V.  in  Contrib.  to  Atner.  Ethnol.,  i.  p.  8.  cieni  man  in  America.     Including  work*  inwestem 

4  Sabin,  ii.  7233  ;  Field,  no.  169.  York,  and  portions  of  other  states,  together  with  ttruc- 

5  Bare  mention  maybe  made  of  a  few  other  books  of  a  turcs  in  Central  America  (New  York,  1880),  —a  book, 
general  scope:  Jean  Benoit  Scherer's  Recherches  histo-  however,  hardly  to  be  commended  by  archaeologist* ;  and 
riqueset geographiques  sur  le?zonveau  monde  (Paris,  1777);  Charh-s  Francis  Keary's  Dawn  of  History,  an  introduc- 
D.   B.  Warden's  RecJierches  sur  les  Antiquites  de  VAm.  Hon  to  prehistoric  study  (N.  Y.,  1SH7). 

Sept.  (Paris,  1827)  in  Recueil  de  Voyages,  public  par  la  The  periodical  Literature  of  a  comprehensive  101I  is  not  so 

Soc.  Geog.  (Paris,  1825,  ii.  372  ;  cf.  Dupa'ix,  ii.) ;  Ira  Hill's  extensive  as  treatments  <>f  special  aspects  j  but  the  student 

Antiquitiesof  A mer.  Explained (Ha^erstnwn,i^i);Lmus  will  find   Poole's  Index  and    I                  UalogVf  and  Index 

Falls'  Etudts  hisior-ques  et  philosophises  sur  lescivilisa-  of  the  Smithsonian  publications  serviceable. 


III. 

BIBLIOGRAPHICAL  NOTES  ON  THE  INDUSTRIES  AND  TRADE  OF 

THE  AMERICAN  ABORIGINES. 

By  the  Editor. 

While  we  have  a  moderate  list  of  works  on  the  general  subject  of  prehistoric  art  and  industries,1  we  lack 
any  comprehensive  survey  of  the  subject  as  respects  the  American  continent,  and  must  depend  on  sectional  and 
local  treatment.  Humboldt  in  the  introduction  to  his  Atlas  of  his  Essai politique  (Paris,  1813)  was  among 
the  earliest  to  grasp  the  material  which  illustrates  the  origin  and  first  progress  of  the  arts  in  America.  The 
arts  of  the  southern  regions  and  western  coasts  of  North  America  are  best  followed  in  those  portions  of  the 
chapters  on  the  Wild  Tribes,  devoted  to  the  subject,  which  make  up  the  first  volume  of  Bancroft's  Native 
Races?  and  for  Mexican  and  Maya  productions  some  chapters  (ch.  15,  24)  in  the  second  volume.  Prescott's 
treatment  of  the  more  advanced  peoples  of  this  region  is  scant  (Mexico,  i.,  introd.,  ch.  5).  The  art  in  stone  of 
the  Pueblo  Indians  is  beautifully  illustrated  in  Putnam's  portion  of  Wheeler's  Report  of  his  survey,  and  com- 
parison may  be  made  with  Hayden's  A?tnual  Reft.  (1876)  of  the  U.  S.  Geol.  and  Geographical  Survey.  The 
work  of  Putnam  and  his  collaborators  in  the  archaeological  volume  (vii.)  of  Wheeler's  Survey  is  probably 
the  most  complete  account  of  the  implements,  ornaments  and  utensils  of  any  one  people  (those  of  Southern 
California)  yet  produced ;  and  its  illustrations  have  not  been  surpassed.  Passing  north,  we  shall  get  some 
help  from  E.  L.  Berthoud's  paper  on  the  "  Prehistoric  human  art  from  Wyoming  and  Colorado,"  in  his 
"  Journal  of  a  reconnaissance  in  Creek  Valley,  Col.,"  published  by  the  Colorado  Acad,  of  Nat.  Sciences  {Pro- 
ceedings, 1872.  p.  46).  In  the  Pacific  Rail  Road  Reports  (vol.  iii.  in  1856)  there  is  a  paper  by  Thomas 
Ewbank  in  "  Illustrations  of  Indian  antiquities  and  arts."  S.  S.  Haldeman  has  described  the  relics  of  human 
industry  found  in  a  rock  shelter  in  southeastern  Pennsylvania  (Compte  Rendu,  Cong,  des  Amer.,  Luxembourg, 
ii.  319:  and  Transactions  Amer.  Philos.  Soc,  1878).  The  best  of  all  the  more  comprehensive  monographs 
is  Charles  C.  Abbott's  Primitive  industry :  or  illustrations  of  the  handiwork,  in  stone,  bone  and  clay,  of  the 
native  races  of  the  Northern  Atlantic  seaboard  of  America  (Salem,  1881).  Morgan's  League  of  the  Iroquois 
touches  in  some  measure  of  the  arts  of  that  confederacy,  his  earliest  study  being  in  the  Fifth  Report  of  the 
Regents  of  the  State  of  New  York  (1852). 

For  the  Canada  regions,  the  Annual  Reports  of  the  Canadian  Institute,  appended  to  the  Reports  of  the 
Minister  of  Education,  Ontario,  contain  accounts  of  the  discovery  of  objects  of  stone,  horn,  and  shell.  (See 
particularly  the  sessions  of  1886-87.)  Dawson  in  his  Fossil  men  (ch.  6)  considers  what  he  accounts  the  lost 
arts  of  the  primitive  races  of  North  America.  On  the  other  hand,  Professor  Leidy  found  still  in  use  among 
the  present  Shoshones  split  pebbles  resembling  the  rudest  stone  implements  of  the  palaeolithic  period  ( U.  S. 
Geological  Survey,  1872,  p.  652). 

Many  archaeologists  have  remarked  on  the  uniform  character  of  many  prehistoric  implements,  wherever 
found,  as  precluding  their  being  held  as  ethnical  evidences.  The  system  of  quarrying  3  for  flint  best  fitted  for 
the  tool-maker's  art  has  been  observed  by  Wilson  (Prehistoric  man,  i.  68)  both  in  the  old  and  new  world,  and 
in  his  third  chapter  (vol.  i.)  we  have  a  treatise  on  the  ancient  stone-worker's  art.4 

1   It  is  not  necessary  to  enumerate  many  titles,  but  refer-  Smith  in  Ibid.  1876;  Dr.  Brinton  in  Proc.  Niunism.  and 
ence  rmy  be  made  to  the  summary  of  prehistoric  conditions  Antiq.  Soc.  of  Philad.,  1878,  p.   18).     That  they  quarried 
in  Zerffi's  Historical  development  of  art.    It  may  be  worth  pipe-stone  is  also  well  known,  and   the  famous  red  pipe- 
while  to  glance  at  A.  Daux's  Etudes prehistoriques.    L'in-  stone  quarry,  lying  between  the  Missouri  and  Minnesota 
(iii^trie  humaine  :  ses  origines,  ses  premiers  essais  et  ses  rivers,  was  under  the  protection  of  the  Great  Spirit,  so  that 
Ir^mdes  depuis  les  premiers  temps  jusqtfau  deluge  (Paris,  tribes  at  war  with  one  another  are  said  to  have  buried  their 
1*7-0;    Dawson's  Fossil  men,   ch.    5;    Joly's  Man  before  hatchets  as  they  approached  it.     Wilson,  in  the  last  chapter 
'its;    Nadaillac's  Les  Premiers  Hommes,   ii.   ch.    11;  of  the  first  volume  of  his  Prehistoric  man,  examines  this 
Dabrv  de  Thiersant's  Origine  des  indiens  du  Nouveau  pipe-carving  and  tells  the  story  of  this  famous  quarry.     He 
M»,Jc  (Paris,  1883);  and  Briihrs  Culturvolker  alt- Ante-  refers  to  the  tobacco  mortars  of  the  Peruvians  in  which  they 
rikn's,  ch.  14,  16.  ground  the  dry  leaf;  and  to  the  pipes  of   the  mounds  in 
'■  Cf.,  particularly   for   California,  Putnam's   Report  in  which  it  was  smoked.      Cf.  J.  F.  Nadaillac's  Les  pipes  et 
Wh-'.-r's  Survey.  le  tabac   (Paris,    1885),    taken    from   the    Materiuux  pour 
I'll  re  i-<  some  question  if  the  early  Americans  ever  car-  Vhistoire primitive  de  I'homme  (ii.  for  1885);  and  Lucien 
on  the  heavier  parts  of  the  quarrying  arts,  as  for  build-  de  Rosnyon  "  Le  tabac  et  ses  accessoires  parmi  les  indi- 
in<                    .   f    Morgan's    Houses  and  House   Life,   274.  genes   de    l'Amerique,"    in    Mhnoircs   sur    P  Archeologie 
Thev  <!i<l   quarry   soap-stone  (Elmer  R.   Reynolds,  Schu-  Amrrieaine,  1865,  of  the  Soc.  d' Ethnographic 
machei  and    Putnam,  in  Peabody  Mus.    Rcpts.,   xii.)  and  *  It  should  be  remembered  that  the  recognition  of  the 
mica  {Smithsonian  Report,  1879,  by  W.  Gesner ;    C.   D.  Flint-folk  as  occupying  a  distinct  stage  of  development  is 


INDUSTRIES   AND    TRADE    OF   THE   AMERICAN   ABORIGINES.      417 

Treating  the  subject  topically,  we  find  the  late  Charles  Rau  making  some  special  studies  of  the  implements 
used  in  native  agriculture  *  in  the  Smithsonian  Reports  for  1863,  1868,  and  1869.2  The  agriculture  of  the 
Aztecs  and  Mayas  is  treated  in  Max  Steffen's  Die  Landwirtschaft  bei  den  altamerikanischen  Kultttrvolkern 
(Leipzig,  1883).3 

The  working  of  flint  or  obsidian  into  arrow-points  or  cutting  implements  is  a  process  by  pressure  that  has 
not  been  wholly  lost.     Old  workshops,  or  the  chips  of  them,  have  been  discovered,  and  they  are  found  in 
numerous  localities  (Wilson's  Prehistoric  Man,\.  75,  79;  Abbott's  Primitive  Industry,  and  Putnam  in  the 
Bull.  Essex  Institute),  but  Powell  in  his  Report  of  Explorations  of  the  Colorado  of  the  West  (1873)  does  n°* 
as  Wilson  says  he  does,  describe  the  present  ways.4 

Wilson  {Prehistoric  Man,  i.  ch.  4  and  7)  in  an  essay  on  the  bone  and  ivory  workers  substitutes  for  the  cor- 
responding words  usually  employed  in  classifying  stone  implements  the  terms  palaeotechnic  and  neotechnic, 
as  indicating  periods  of  progress,  in  order  that  the  art  of  making  tools  in  horn,  bone,  shell,  and  ivory  might 
have  a  better  recognition,  as  of  equal  importance  with  that  of  making  such  in  stone.  Separate  treatises  are 
few.  Morgan  has  a  paper  on  the  bone  implements  of  the  Arickarees  in  the  21st  Rept.  of  the  Regents  of  the 
University  of  the  State  of  N.  Y.  (1871),  and  Rau's  monograph  on  Prehistoric  fishing  in  Europe  and  North 
Atnerica,  one  of  the  Smithsonian  Contributions  (1884),  involves  the  making  of  fish-hooks  of  bone.  See  also 
Putnam  in  the  Peabody  Museum  Reports,  and  in  Wheelers  Survey,  vol.  vii.  ;  Wyman's  contributions  on  the 
shell  heaps,  and  the  fournal  of  the  Cincinnati  Soc.  of  Nat.  Hist,  for  such  as  have  been  found  in  the  ash-pits 
of  Madisonville.  On  shell-work  there  is  a  section  in  Foster's  Prehistoric  Races  (p.  234) ;  a  paper  by  W.  H. 
Holmes  in  the  Second  Rept.  of  the  Bureau  of  Ethnology  (p.  179) ;  and  one  on  American  shell-work  and  its 
affinities  by  Miss  Buckland  in  the  Journal  Anthropol.  Inst.,  xvi.  155. 

From  the  primitive  materials  of  stone,  bone,  horn,  or  shell,  we  pass  to  metals  ;  but  as  Wilson  (i.  p.  174)  saysr 
"if  metal  could  be  found  capable  of  being  wrought  and  fashioned  without  smelting  or  moulding,  its  use  was 
perfectly  compatible  with  the  simple  arts  of  the  stone  period,  as  a  mere  malleable  stone  ;  "  and  to  the  present 
day,  he  adds,  the  rude  American  race  has  no  knowledge  of  working  metal,  except  by  pounding  or  grinding 
it  cold.5  The  story  which  Brereton  tells  in  his  account  of  Gosnold's  visit  (1602)  to  New  England,  about  the 
finding  of  abundant  metal  implements  in  use  among  the  natives,  is  questioned  (Baldwin's  Ancient  America, 
p.  62).  We  have  the  evidences  of  the  early  minings  of  copper  extending  for  over  a  hundred  miles  along  the 
southern  shores  of  Lake  Superior  and  on  Isle  Royale,  in  the  abandoned  trenches  and  tools  first  discovered 
in  1847  ;  and  in  one  case  there  was  found  a  mass  of  native  copper  (ten  feet  by  three  and  two,  and  weighing 
over  six  tons)  which  had  been  elevated  on  a  wooden  frame  prior  to  removal,  and  was  discovered  in  this  con- 
dition.''   There  are  also  indications  that  the  manufacture  of  copper  tools  was  carried  on  in  the  neighborhood  of 

a  modern  notion.  For  a  century  and  a  half  after  European  lapidary  in  Smithsonian  Rept.  (1877);  and  Rosny's  "Re- 
museums  began  to  gather  stone  implements  they  were  cherches  sur  les  masques,  le  jade  et  l'industrie  lapidaire 
reputed  relics  of  Celtic  art.  Treatment  of  American  art  chez  les  indigenes  de  l'Amerique  "  in  Arch,  de  la  Soc. 
necessarily  makes  part  of  the  works  of  Squier  and  Davis;  Amer.  de  France,  n.  s.,  vol.  i.  Jade  or  jadite  implements 
Schoolcraft;  F 'oster's  Prehistoric  Races,  ch.  6;  Lubbock's  and  ornaments  have  been  found  in  Central  America  and 
Prehistoric  Times  ;  Joly's  Man  before  Metals.  Cf.  refer-  Mexico,  and  others  resembling  them  in  northwestern  Amcr- 
ences  in  Poole's  Index  under  "  Stone  Age"  and  "  Stone  ica;  but  it  is  not  yet  clear  that  the  unworked  material,  such 
Implements."  as  is  used  in  the  middle  America  specimens,  is  found  in 

1  Cf.  S.  D.  Peet  in  Amer.  Antiquarian,  vii.  15.  America  in  situ.     Upon  the  solution  of  this  last  problem 

2  Rau  is  an  authority  on  stone  implements.  See  further  will  depend  the  value  of  these  implements  when  found  in 
his  paper  on  stone  implements  in  the  Smithsonian  Rept.,  America  as  bearing  upon  questions  of  Asiatic  intercourse. 
1872;  one  on  drilling  stone  without  metal  in  Ibid.  1868;  Cf.  Dr.  A.  B.  Meyer  in  the  Amer.  Anthropologist  (vol.  i., 
and  one  on  cup-shaped  and  other  lapidarian  sculpture  in  July,  1888,  p.  231),  and  F.  W.  Putnam  in  the  Mass.  Hist. 
the  Contributions  to  No.  Amer.  Ethnology,  vol.  v.  (Pow-  Soc.  Proc,  Jan.,  1886,  and  in  the  Proc.  Amer.  Antiq. 
ell's  Rocky  Mountain  Survey,  1882).     These  carved,  cup-  Society. 

like  cavities  in  rocks  are  also  discussed  in  Wilson's  Pre-  5  Wilson  (Prehistoric  Man,  i.  200)  points  out  that  phi- 

historic  Man,  vol.  i.  ch.  3,  where  it  is  held  that  they  were  lology  confirms  it,  the  word  for  copper  meaning  "  yellow 

formed  by  the  grinding  process  in  shaping  the  rounded  end  stone."   On  the  question  of  their  melting  metal  see  letter  of 

of  tools.     H.  W.  Henshaw  in  the  Amer.  Jour,  of  Archce-  Prof.  F.  W.  Putnam  in  Kansas  City  Rev.  of  Science,  Dec 

ology  (i.  105)  discusses  another  enigma  in  the  stone  relics,  1881  ;  Wilson  (i.  361)  ;  Foster's  Prehistoric  Races,  293. 

called  sinkers  or  plummets.     Foster  (Prehist.  Races,  230)  °  Wilson    (i.    209,    227)   thinks   the    arboreal    and    other 

believes  they  were  used  as  weights  to  keep  the  thread  taut  evidences  carry  the  time    when  these  mines   were  worked 

inweaving.  b.ick,   at   latest,    to   a   period   con                      to    Eur< 

3  Cf.  also  Stevens's  Flint  Chips,  292,  and  Charnay,  Eng.  mediaeval  era.  The  earliest  modern  references  to  copper 
transl  ,  p.  70.  in  this  region  are  in  Sagard  in  1632  (Haven,  p.  1 27)  and  in 

4  Cf.  G.  Crook  "  on  the  Indian  method  of  making  arrow-  the  Jesuit  Relation  of  Allouez  in  1666-67.  Alexander 
heads"  in  the  Smithsonian  Rept.,  1871,  and  C.  C.  Jones,  Henry  ( Travels  and  Adventures  in  Canada)  in  1765  is 
Jr.,  on  "the  primitive  manufacture  of  spear  and  arrow-  the  earliest  English  explorer  to  mention  it.  Wilson  holds 
points  along  the  Savannah  River  "  in  Ibid.  1879.  A  paper  to  the  belief  that  the  present  race  of  red  Indians  had  n<> 
by  Sellers  in  a  later  report  is  of  importance.  Cf.  Stevens'  knowledge  of  these  mining  practices,  but  that  they  knew 
Flint  Chips,  pp.  75-85,  and  Schumacher  in  Smithsonian  simply  chance  masses  nr  exposed  lode,.  Wilson  (i.  362) 
Report,  1873.  a,s"   «'vt's   reasons   for  supposing   that    the    Lake    Superior 

True  flint  was  not  often,  if  ever,  used  in  America,  but  mines  may  have  been  a  common  meeting  ground  for  all 

rather  chert  or  hornstone,  and  quartz,  though  implements  races  of  the  continent. 

are    found  of  jasper,  chalcedony,   obsidian,  quartzite,  and  7  Wilson,   i.    205.       Mac  Lean's    Moundhuihtcrs,   ch.    6, 

argillite.     Cf.    Rau  on  the  stock  in  trade  of  an  aboriginal  gives  a  section  of  the  shaft  as  when  discovered. 

VOL.  I.  —  27 


4iS 


NARRATIVE   AND    CRITICAL    HISTORY   OF   AMERICA. 


1   tin-  mines  (Wilson,  i.  213) ;  and  chemical  tests  have  shown  that  a  popular  belief  in  the  tempering  of  metal 
by  these  early  peoples  is  without  foundation.  1 

It  seems  to  be  a  fact  that  while  in  the  use  of  metals  an  intermediate  stage  of  pure  copper,  as  coming 
between  the  use  of  bone  and  stone  and  the  use  of  alloyed  metals,  was  not  until  comparatively  recently  sus- 
pected in  Great  Britain,  the  "  peculiar  interest  attaches  to  the  metallurgy  of  the  new  world  that  there  all 
the  earlier  stages  are  clearly  defined :  the  pure  native  metal  wrought  by  the  hammer  without  the  aid  of  fire ; 
the  melted  and  moulded  copper  ;  the  alloyed  bronze;  and  the  smelting,  soldering,  graving,  and  other  processes 
resulting  from  accumulating  experience  and  matured  skill  "  (Wilson,  i.  230).  It  is  in  the  regions  extending 
from  Mexico  to  Peru  that  the  art  of  alloying  introduces  us  to  the  American  bronze  age.  Columbus  in  his 
fourth  voyage  found  in  a  vessel  which  had  come  alongside  from  Yucatan  crucibles  to  melt  copper,  as  Herrera 
tells  us  ;  and  Humboldt  was  among  the  earliest  to  discover  tools  alloyed  of  copper  and  tin,  and  many  such 
alloys  have  since  been  recognized  among  Peruvian  bronzes  (Wilson,  i.  239).  In  Mexico,  metallurgic  arts  were 
carried  perhaps  even  farther  in  casting  and  engraving,  and  not  only  the  results  but  the  evidences  of  their 
mining  places  have  remained  to  our  day  {Ibid.  i.  248).  It  seems  evident,  however,  that  experimenting  with 
them  had  not  carried  them  so  near  the  perfect  combination  for  tool-making  (one  part  tin  to  nine  parts  copper) 
as  the  bronze  people  of  Europe  had  reached,  though  they  fell  considerably  short  of  the  exact  standard  {Ibid. 
i.  254).  Doubt  has  sometimes  been  expressed  of  Mexican  mining  for  copper,  as  by  Frederick  von  Hell- 
wald  {Compte  Rendu,  Cong,  des  Americanistes,  1877,  i.  51);  but  Rau  indicated  the  references2  to  Short 
(p.  94),  which  forcibly  led  him  to  the  conclusion  that  the  Mexicans  mined  copper  to  turn  into  tools.3  Among 
the  Mayas,  Nadaillac  (p.  269)  contends  that  only  copper  and  gold  were  in  use.  Bancroft  (ii.  749)  thinks  the 
use  of  copper  doubtful,  and  if  used,  that  it  must  have  been  got  from  the  north.  He  cites  the  evidences  of  the 
use  of  gold.  William  H.  Holmes  discusses  The  use  of  gold  and  other  metals  among  the  anciefit  inhabitants 
of  Chiriqui,  Isthmus  of  Darien  (Washington,  1887).  As  to  iron,  that  found  in  the  Ohio  mounds,  only  of  late 
years,  has  been  proved  to  be  meteoric  iron  by  Professor  Putnam  (Amer.  Antiq.  Soc.  Proc.,  Apr.,  1883).  Bancroft 
(i.  164)  says  iron  was  in  use  among  the  British  Columbian  tribes  before  contact  with  the  whites,  but  it  was 
probably  derived  through  some  indirect  means  from  the  whites.  Though  iron  ore  abounds  in  Peru,  and  the 
character  of  the  Peruvian  stone-cutting  would  seem  to  indicate  its  use,  and  though  there  is  a  native  word  for 
it,  no  iron  implements  have  been  found.4  There  is  not  much  recorded  of  the  use  of  silver.  It  has  been  found 
by  Putnam  in  the  mounds  in  thin  sheets,  used  as  plating  for  other  metals.5  He  has  also  found  native  silver 
in  masses,  and  in  one  case  a  small  bit  of  hammered  gold. 

Wilson,  in  1876,  while  regretting  the  dispersion  of  the  William  Bullock  collection  of  pottery,  the  destruction 
of  that  formed  by  Stephens  and  Catherwood,  and  the  transference  to  an  English  museum  of  most  of  the 

1  Of  the  Lake    Superior  mines,   the  earliest  intelligent  on  "  Prehistoric  Wisconsin ''  in  the  Wisconsin  Hist.  Coll., 

account  we  have  is  in  C.  T.  Jackson's  Geological  Report  vol.  vii.  (see  also  vol.  viii.),  with  his  "  Copper  Age  in  Wis- 

to  the  U.  S.  Gov't,  1849;  but  a  more   extended   and  con-  consin  "  in  the  Proc.  of  the  Amer.  Antiquarian  Society, 

nected  account  appeared  the  next  year  in  the  Report  on  April,  1877,  and  his  paper  on  copper  tools  in  the  Wisconsin 

the  Geology  of  Lake  Superior  (Washington,   1850),   by  Acad,  of  Science,  in.  99;  H.  vV.  Haynes  on  "  Copper  ini- 

J.  W.  Foster  and   J.   D.  Whitney,  which  is  substantially  plements  of  America"  in  Proc.  Amer.  Antiq.  Soc,  Oct., 

reproduced  in   Foster's   Prehistoric  Races  (1873),  ch.  7.  1884,  p.  335;  Putnam  on  the  copper  objects  of  North  and 

Meanwhile,  Col.  Charles  Whittlesey  had  published  in  vol.  South  America  preserved  in  the  Peabody  Museum  (Reports, 

.xiii.  of  the  Smithsonian  Contributions  his  Aticient  Min-  xv.  83);  Read  and  Whittlesey  in  the  Pinal  Report,  Ohio 

ing  on  the  shores  of  Lake  Superior  (Washington,   1863,  Board  Cent.  Managers,  1877,  cn-  3»  and  Poole's  Index, 

with   a  map),  which   is   on   the   whole  the   best  account,  p.  300.     Reynolds  has  recently  in  the  Journal  of  the  A  n- 

to  be  supplemented  by  his  paper  in  the  Memoirs  of  the  thropol.  Soc.  (Washington)  claimed  copper  mining  for  the 

Boston    Society   of   Natural   History.      Jacob    Houghton  modern  Indians. 

supplied  a  description  of  the  "ancient  copper  mines   of  -  Clavigero  (Philad.,  Eng.  transl.,  i.  20);  Prescott,  i.  138} 

Lake  Superior  "  to  Swineford's  History  and  Review  of  Folsom's  ed.  of  Cortes;  letters,  412  ;  Lockhart's  transl.  of 

the  mineral  resources  of  Lake  Superior  (Marquette,  1876).  Bernal  Diaz  (Lond.,  1844,  i.  36). 

Cf.  also  A  nnals  of  Science  (Cleveland),  i.  for  1852;  Daw-  3  Cf.  on  copper  implements  from  Mexico:  P.  J.  J.  Ya- 

son's  Possil  Men,  61;  Baldwin's  Ancient  America,  42;  lentini's  Mexican  copper  tools:   the  icse  of 'copper  by  the 

Wilson's  Prehistoric  Man,  i.  204;  Dr.    Harvey  Read   in  Mexicans  before  the  Conquest ;  and  The  Katunes  of  Maya 

the  Dist.  Hist.  Soc.   Report,   ii.  (1878);  Joseph  Henry  in  history,  a  chapter  in  the  early  history  of  Central  America. 

the  Smithsonian  Reports  (1861;  also  in  1862);  and  Short,  From  the  German,  by  S.  Salisbury ,  jr.  (Worcester,  1 

p.  89,  with  references.  from  the  Amer.  Antiq.  Soc.  Proc,  Apr.  30,  1879;  Y.  W. 

On  the  mines  at  Isle  Royale,  see  Henry  Gillman's  "  An-  Putnam  in  Ibid.,  n.  s.,  ii.   235  (Oct.  21,  1882)  ;  Charnay, 

cient  works  at  Isle  Royale"  in  A ppleton's  Journal,  Aug.  Eng.  transl.,  p.  70;  H.   L.  Reynolds,  Jr.,  on  the  "  Metal 

9,  1873  ;  Smithsonian  Repts.,  1873,  1874,  by  A.  C.  Davis  ;  art  of  ancient  Mexico  "  in  Popular  Science  Monthly,  Aug., 

the  Proceedings  of  the  Amer.  Asso.  for  the  Advancement  1887  (vol.  xxxi.,  p.  519). 

of   Science,    1875;    and    Professor   Winchell    in   Popular  4  Cf.   St.   John  Vincent  Day's  Prehistoric  use  of  iron 

Science  Monthly,  Sept.,  1881.  and  steel:  with  observations  (London,  1S77).     This  book 

Eurther,  on  the  copper  implements  of  these  ancient  grew  out  of  papers  printed  in  the  Proc.  Philesoph.  Soc.  of 

Abbott's  Primitive   Industry,  ch.   28;   Foster's  Glasgow^  1871-75). 

Prehistoric  Races,  251  ;   P.  R.  Hoy's  How  and  by  whom  B  Cf.  Dr.  Washington  Matthews  on  the  "  Navajo  silver- 

««  the  copper  implements  made?  (Racine,  1886,  in  Wis-  smiths"  in  the  2d Rept.  Bureau  of  Ethnol.  (Washington, 

Consin  Acad,  of  Science,  iv.  132);  J.  D.  Butler's  address  1883),  p.  167. 


INDUSTRIES   AND   TRADE    OF   THE   AMERICAN   ABORIGINES.     419 


specimens  gathered  by  Squier  and  Davis,  lamented  that  no  American  collection  l  had  been  yet  formed  adequate 
to  the  requirements  of  the  students  of  American  archaeology  and  ethnology.  Since  that  date,  however,  the 
collections  in  the  National  Museum  (Smithsonian  Institution)  at  Washington  and  in  the  Peabody  Museum  at 
Cambridge  have  largely  grown ;  and  especially  for  the  fictile  art  and  work  in  stone  of  Spanish  North  America 
the  Museo  Nacional  in  Mexico  has  assumed  importance.  The  collection  in  the  possession  of  the  American 
Philosophical  Society  in  Philadelphia,2  since  transferred  to  the  Philadelphia  Academy,  is  also  of  value  for  the 
study  of  the  pottery  of  middle  America. 

Rau  has  supplied  a  leading  paper  on  American  pottery  in  the  Smithsonian  Report,  1866;  and  E.  A.  Barber 
has  touched  the  subject  in  papers  at  the  Copenhagen,  Luxembourg,  and  Madrid  meetings  of  the  Congres  des 
Americanistes,  and  in  the  American  A?itiquarian  (viii.  j6).3  W.  H.  Holmes  has  a  paper  on  the  origin  and 
development  of  form  and  of  ornament  in  ceramic  art  in  the  Fourth  Report,  Bureau  of  Ethnology,  p.  437. 

For  local  characters  there  are  various  monographs.4 

There  is  no  satisfactory  evidence  that  the  potter's  wheel  was  known  to 
any  American  tribe ;  but  Wilson,  in  his  chapter  on  ceramic  art  {Prehis- 
toric Man,  ii.  ch.  16),  feels  convinced  that  the  early  potter  employed 
some  sort  of  mechanical  process,  giving  a  revolving  motion  to  his  clay. 

Modelling  in  clay  for  other  purposes  than  the  making  of  vessels  is  also 
considered  in  this  same  seventeenth  chapter  of  Wilson,  and  the  subject 
runs,  as  respects  masks,  figurines,  and  general  ornamentation,  into  the  wide 
range  of  aboriginal  art,  which  necessarily  makes  part  of  all  comprehensive 
histories  of  art.  W.  H.  Dall  has  a  paper  on  Indian  masks  in  the  Third 
Report,  Bureau  of  Ethnology,  p.  73.  The  subject  is  further  treated  by 
Wilson  in  a  paper  on  "  The  artistic  faculty  in  the  aboriginal  races,"  in  the 
Proceedings  (iii.,  2d  part,  67,  119)  of  the  Royal  Society  of  Canada,  and 
again  in  a  general  way  by  Nadaillac  on  L'art  prehistorique  en  Amerique 
(Paris,  1883),  taken  from  the  Revue  des  deux  Mo?ides,  Nov.  1,  1 883.5 

As  regards  the  textile  art  in  prehistoric  times,  see  for  a  general  view 
W.  H.  Holmes  in  the  American  Antiqztarian,  viii.  261  ;  and  the  same 
archaeologist  has  treated  the  subject  on  the  evidences  of  the  impression 
of  textures  as  preserved  in  pottery,  in  the  Third  Rept.  Bur.  of  Ethnology, 
p.  393.  Cf.  Sellers  in  Popular  Science  Journal,  and  Wyman  in  Peabody 
Museum  Reports. 

J.  W.  Foster  first  made  (1838)  the  discovery  of  relics  of  textile  fabrics  of  the  moundbuilders ;  but  he  did 
not  announce  his  discovery  till  at  the  Albany  meeting  (1851)  of  the  American  Association  for  the  Advance- 
ment of  Science  {Transactions,  1852,  vol.  vi.  p.  375).  He  tells  the  story  in  his  Prehistoric  Races,  p.  222,  and 
figures  the  implements,  found  in  the  mounds,  supposed  to  be  employed  in  the  making  their  cloth  with  warp 


MEXICAN   CLAY   MASK.* 


1  The  chief  European  collections  are  in  the  British  Mu- 
seum, the  Society  of  Antiquaries  of  Scotland,  the  Louvre, 
and  at  Copenhagen,  Vienna,  Brussels,  not  to  name  others  ; 
and  among  private  ones,  the  Christy  and  Evans  collections 
in  England  and  the  Unde  in  Heidelberg. 

2  Transactions,  n.  s.,  iii.  510. 

3  Cf.  Lucien  de  Rosny's  "  Introduction  a  une  histoire  de 
la  ceramique  chez  les  indiens  du  nouveau  monde  "  in  the 
Archives  de  la  Soc.  Amir,  de  Fra?ice,  n.  s.,  vol.  i. ,  and 
Stevens'  Flint  Chips,  241.  Further  references:  Wilson's 
Prehist.  Man,  ii.  ch.  17;  Catlin's  N.  A.  Indians,  ch.  16; 
F.  V.  Hayden's  Contrib.  to  the  Ethnog.  of  the  Missouri 
Valley,  355;  A.  Demmin's  Hist,  de  la  Ceramique  (Paris, 
1868-1875);  Nadaillac's  Les  Premiers  Hommes,  and  his 
L' Amerique prehistorique,  ch.  4. 

4  For  the  Atlantic  coast,  papers  by  Abbott  {American 
Naturalist,  Ap.  72,  etc.),  later  more  comprehensively 
treated  in  his  Primitive  industry,  ch.  11  ;  and  for  the 
middle  Atlantic  region,  a  paper  by  Francis  Jordan,  jr.,  in 
the  Amer.  Philosoph.  Soc.  Proc.  (1888,  vol.  xxv.)  For 
Florida,  Schoolcraft  in  the  New  York  Hist.  Soc.  Proc, 
1846,  p.  124.  For  the  moundbuilders,  Foster's  Prehistoric 
Races,  p.  237,  and  in  Amer.  Naturalist,  vii.  94  (Feb., 
1873);  Nadaillac,  ch.  4;  and  Putnam  in  Amer.  Nat.,  ix. 
321,  393,  and  Peabody  Mus.  Refits.,  viii.  For  the  Missis- 
sippi Valley  in  general,  Edw.  Evers  in  The  Contributions  to 


the  archeology  of  Missouri ;  W.  H.  Holmes  in  the  Fourth 
Report  of  the  Bureau  of  Ethnology,  an  improvement  of  a 
paper  in  the  Proc.  of  the  Davenport  Acad,  of  Sciejices, 
vol.  iv.  Joseph  Jones  in  the  Smithsonian  Contrib.,  xxii., 
and  Putnam  in  the  Peabody  Mus.  Repts.,  have  described  the 
pottery  of  Tennessee.  The  Pacific  R.  R.  Repts.  yield  us 
something;  and  Putnam  {Reports)  was  the  first  to  describe 
the  Missouri  pottery.  J.  H.  Devereux  treats  the  pottery 
of  Arkansas  in  the  Smithsonian  Rept.,  1872.  On  the  Pu- 
eblo pottery,  see  papers  of  W.  H.  Holmes  and  F.  H.  Cuslv 
ing  in  the  Fourth  Rept.  Bur.  of  Ethn.  (pp.  257,  743);  and 
James  Stevenson's  illustrated  catalogue  in  the  Third  Rept., 
p.  511.  F.  W.  Putnam  (Amer.  Art  Review,  Feb.. 
supplementing  his  work  in  vol.  vii.  of  Wheeler's  Survey, 
thinks  that  the  present  Pueblo  Indians  make  an  inferior 
ware  to  their  ancestors'  productions.  The  lottery  of  the 
cliff-dwellers  is  described  in  Hayden's  A  nnual  Rept.  (1876)1 
Paul  Schumacher  explains  the  method  of  manufacturing 
pottery  and  basket-work  among  the  Indians  of  Southern 
California  in  the  Peabody  Museum  Rep/.,  xii.  521.  <>.  T. 
Mason's  papers  in  recent  Smithsonian  Reports  and  in  the 
Amer.  Naturalist  are  among  the  best  investigations  in  this 
direction. 

6  For  some  special  phases,  see  S.  Blondel's  Recherches 
sur  les  bijoux  des  peuples  primiti/s  .  .  .  Mrxicains  et 
Peruviens   (Paris,   1876);    F.   W.    Putnam's   Convent  ion- 


*  After  a  cut  in  Wilson's  Prehistoric  Man,  ii.  p.  33,  of  an  example  in  the  collections  of  the  American  Philosophical 
Society,  in  a  totally  different  style  from  the  usual  Mexican  terra-cottas ;  and  Wilson  remarks  of  it  that  one  will  look  in 
vain  in  it  for  the  Indian  physiognomy.     Tyler,  Anahuac,  .230,  considers  it  a  forgery. 


420  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

and  woof.  Putnam  has  since  made  similar  discoveries  {Peabody  Museum  Reports).  The  subject  is  also 
treated  in  the  Proceedings  of  the  Davenport  Academy  and  of  the  American  Association  for  the  Advancement 
of  Science.     The  fabrics  were  preserved  by  being  placed  in  contact  with  copper  implements. 

The  Indians  of  New  Mexico  were  found  by  the  Spaniards  in  possession  of  the  art  of  weaving.  Cf.  Washing- 
ton Matthews  on  the  Navajo  weavers,  in  the  Third  Rept.  Bur.  of  Ethnology,  p.  371,  and  Bancroft  (i.  582), 
who  also  records  the  making  of  fabrics  by  the  wild  tribes  of  Central  America  {Ibid.  i.  766-67).  He  also  notes 
the  references  to  the  textile  manufactures  of  the  Nahuas  and  Mayas  (ii.  484,  752).  The  richest  accumulation 
of  graphic  data  relative  to  the  fabrics  of  Peru  is  contained  in  the  great  work  on  the  Necropolis  of  Ancon. 

Feather-work  was  an  important  industry  in  some  parts  of  the  continent.  The  subject  is  studied  in  Ferdi- 
nand Denis'  Arte  plumaria  :  Les  flumes,  leur  valeur  et  leur  emfloi  dans  les  arts  au  Mexique,  au  Perou, 
an  Brcsil  et  dans  les  hides  et  dans  FOceanie  (Paris,  1875).1 

Lewis  H.  Morgan's  Houses  and  House-life  of  the  American  Aborigines  (Washington,  1881)  is  the  com. 
pletest  study  of  the  habitations  of  the  early  peoples ;  but  it  is  written  too  exclusively  in  the  light  of  universal 
communal  custom,  and  this  must  be  borne  in  mind  in  using  it.  The  edifices  of  middle  America  and  Peru 
have  been  given  a  bibliographical  apparatus  in  another  part  of  the  present  volume  ;  but  references  may  be 
made  to  Wilson's  Prehistoric  Man  (ii.  ch.  16),  Viollet  le  Due's  Habitations  of  Man,  translated  by  R.  Buck- 
nail  (Boston,  1876),  and  to  Bandelier's  Archceological  Tour,  226,  where  he  quotes  as  typical  the  description  of 
a  native  house  in  1583,  drawn  by  Juan  Bautista  Pomar. 

There  is  no  good  comprehensive  account  of  American  prehistoric  trade.  The  T-shaped  pieces  of  copper  in 
use  by  the  Mexicans  came  nearest  to  currency  as  we  understand  it,  unless  it  be  the  wampum  of  the  North 
American  Indians,  and  the  shell  money  in  use  on  the  Pacific  coast ;  but  it  should  be  remembered  that  copper 
axes  and  copper  plates  served  such  a  purpose  with  some  tribes.'2  The  Peruvians  used  weights,  but  the  Mex- 
icans did  not.  The  latter  had,  however,  a  system  of  measures  of  length.3  The  canoe  was  a  great  interme- 
diary in  the  practice  of  barter.4  The  Peruvians  alone  understood  the  use  of  sails,  and  the  earliest  Spanish 
navigators  on  the  Pacific  were  surprised  at  what  they  thought  were  civilized  predecessors  in  those  seas  when 
they  espied  in  the  distance  the  large  white  sails  of  the  Peruvian  rafts  of  burden. 5  The  chief  source  of  trade 
in  such  conditions  was  barter,  and  we  know  how  the  Mexican  travelling  merchants  got  information  that  was 
availed  of  by  the  Mexican  marauders  in  their  invasions.  BandelierS  gives  us  the  references  on  the  barter 
system,  the  traders,  and  the  currency  in  that  country,  and  we  need  to  consult  Dr.  W.  Behrnauer's  Essai  stir  le 
Commerce  dans  I'ancien  Mexique  et  en  Perou,  in  the  Archives  de  la  Soc.  Amer.  de  France  (n.  s.,  vol.  i.). 

All  the  treatises  on  the  mounds  of  the  Ohio  Valley  derive  illustrations  of  intertribal  traffic  from  the  shells 
of  the  coast,  the  copper  of  Lake  Superior,  the  mica  of  the  Alleghanies,  the  obsidian  of  the  Rocky  Moun- 
tains or  of  Mexico,  and  the  unique  figurines  which  the  explorations  of  the  mounds  have  disclosed.  Charles 
Rau  has  a  paper  on  this  aboriginal  trade  in  North  America,  published  in  the  Archiv  fur  Anthropologic  (Braun- 
schweig, 1872,  vol.  iv.),  which  was  republished  in  English  in  the  Smithsonian  Report,  1872,  p.  249.  Bancroft's 
references  under  "  Commerce  "  (v.  p.  668)  will  help  the  student  out  in  various  particulars 

alism  in  Ancient  American  Art  (Salem,  1887,  from  the  work  preserved  in  the  Imperial  Museum  at  Vienna  appeared 

Bull.    Essex  Inst.,  xviii.,  for  1886);    Mexican   masks   in  in    the  Archceol.  and  Ethnolog.  Papers  of  the  Peabody 

Stevens'  Flint  Chips,  32S ;  S.  D.  Peet  on  "  Human  faces  Museum,  vol.  i.  no.  1  (Cambridge,  1888),  and  here  she  dis- 

in  aboriginal  art,"  in  the  American  A7itiquarian  (May,  cusses  the  question  if  this  is  a  standard  or  head-dress,  and 

1886,   or  viii.    133);    the  description    of  terra-cotta  figures  holds  it  to  have  been  a  head-dress.     The  contrary  view  is 

in  Herman  Strebel's  Alt-Mexico.      A  terra-cotta  vase  in  taken  by  F.  von  Hochstetter  in  his  Ueber  Mexicanische 

the  Museo  Nacional  is  figured  in  Brasseur's  Popul  Vuk  Reliquie7i  aus  der  Zeit  Montezuma? s  (Vienna,  1884),  who 

(1861).  supposes  it  to  have  been  among  the  presents  sent  by  Cortes 

It  is  not    known  that   stringed  instruments  were  ever  in  1 5 19  to  Charles  V.,  in  the  possession  of  whose  nephew 

used,  notwithstanding  the  suggestion  of   the  twanging  of  it  is  known  to  have  been  in  1596. 

the  bow-string;  but  museums  often  contain  specimens  of  2  Cf.  Horatio  Hale  on  The  Origin  of  Primitive  Money 

musical  pipes  used  by  the  aborigines.     The  opening  chap-  (N.  Y.,  1886,  — from  the  Popular  Science  Monthly,  xxviii. 

ter  of  J.  F.  Rowbotham's  Hist,  of  Music  (London,  1885)  296);  W.  B.  Weedon's  Indian  Money  as  a  factor  in  New 

gives  what  evidence  we  have,  with  references,  as  to  kinds  England  Civilization  (Baltimore,  1884,  —  Johns  Hopkins 

of  music  common  to  the  American  aborigines,  and  their  (University  Studies);  Ashbel  Woodward's  Wampum  (Al- 

fictile  wind  instruments.     Cf.  A.  J.  Hipkins'  Musical  in-  bany,i878);  Ernst  Ingersoll  in  the  A  mer.  Naturalist  {May , 

struments,   historic,   rare,   and  unique.      The   selection,  1883);  and  the  cuts  of  wampum  belts  in  the  Second  Rept. 

introduction,  and  descriptive  notes   by  A.   J.  Hipkins;  Bur.  Ethnology  (pp.  242,  244-  246,  248,  252,  254). 

illustrated  by  William    Gibb  (Edinburgh,  1888):    H.  T.  3  Cf.  D.  G.  Brinton's  The  lineal  measures  of  tlie  Semi- 

Cresson  on  Aztec  music  in  the  Proc.  Acad.  Nat.  Sciences  civilized  nations  of  Mexico  and  Central  America.     Read 

(Philad.,  1883);  and  Wilson's  Prehistoric  Man{U.  37),  with  before  tlie  American  Philosophical  Society,  Jan.  2,  /88s 

the  references  in  Bancroft's  index  (v.  p.  717).  (Philadelphia,  1885). 

In  Nott  and  Gliddon's  Indigenous  Races  of  the  Earth  4  Wilson's  Prehistoric  Man,  i.  ch.  6. 

(Philad.,   1857)  there  is  a  section  by   Francis   Pulszky  on  r'  Wilson,  i.  16S.     See  post,  Vol.  II.  508,  for  an  old  cut 

M  Iconographic  researches  on  human  races  and  their  art."  of  a  raft  under  sail. 

1  Mrs.  Zelia  Nuttall's  essay  on  some  Mexican  feather-  c  Peabody  Mus.  Rept.,  ii.  602-8. 


IV. 

BIBLIOGRAPHICAL   NOTES    ON    AMERICAN    LINGUISTICS. 

By  the  Editor. 

It  cannot  be  said  that  the  study  of  American  linguistics  has  advanced  to  a  position  wholly  satisfactory.  It 
is  beset  with  all  the  difficulties  belonging  to  a  subject  that  has  not  been  embraced  in  written  records  for  long 
periods,  and  it  is  open  to  the  hazards  of  articulation  and  hearing,  acting  without  entire  mutual  confidence. 
And  yet  we  may  not  dispute  Max  Muller's  belief,1  that  it  is  the  science  of  language  which  has  given  the  first 
comprehensive  impulse  to  the  study  of  mankind. 

Out  of  the  twenty  distinct  sounds  which  it  is  said  the  voice  of  man  can  produce,2  there  have  been  built  up 
from  roots  and  combinations  a  great  diversity  of  vocabularies.  Comparisons  of  these,  as  well  as  of  the 
methods  of  forming  sentences,  have  been  much  used  in  investigations  of  ethnical  relations.  Of  these  opposing 
methods,  neither  is  sufficiently  strong,  it  is  probable,  to  be  pressed  without  the  aid  of  the  other,  though  the 
belief  of  the  Bureau  of  Ethnology  at  Washington,  under  the  influence  of  Major  Powell,  practically  discards  all 
tests  but  the  vocabulary,  in  tracing  ethnological  relations.  It  is  held  that  this  one  test  of  words  satisfies,  as  to 
customs,  myths,  and  other  ethnological  traits,  more  demands  of  classifications  than  any  other.  Granted  that  it 
does,  there  are  questions  yet  unsolvable  by  it ;  and  many  ethnologists  hold  that  there  are  still  other  tests,  physio- 
logical, for  instance,3  which  cannot  safely  be  neglected  in  settling  sncl-  complex  questions.  The  favorite  claim 
of  the  Bureau  is  that  its  officers  are  studying  man  as  a  human  being,  and  not  as  an  animal ;  but  it  is  by  no 
means  sure  that  the  physical  qualities  of  man  arc  so  disconnected  with  his  mind  and  soul  as  to  be  unnecessary 
to  his  interpretation.  Even  if  language  be  given  the  chief  place  in  such  studies,  there  is  still  the  doubt  if  the 
vocabulary  can  in  all  ways  be  safely  followed  to  the  exclusion  of  the  structure  of  the  language  ;  and  it  is  not 
to  be  forgotten,  as  Haven  recognized  thirty  years  ago,  that  "  one  of  the  greatest  obstacles  to  a  successful  and 
satisfactory  comparison  of  Indian  vocabularies  is  caused  by  the  capricious  and  ever-varying  orthography  applied 
by  writers  of  different  nations."  This  is  a  chance  of  error  that  cannot  be  eliminated  when  we  have  to  deal  with 
lists  of  words  made  in  the  past,  by  persons  not  to  be  communicated  with,  in  whom  both  national  and  personal 
peculiarities  of  ear  and  vocal  organs  may  exist  to  perplex.  A  part  of  the  difficulty  is  of  course  removed  by 
trained  assistants  acting  in  concert,  though  in  different  fields ;  but  the  individual  sharpness  or  dulness  of  ear 
and  purity  and  obscurity  of  articulation  will  still  cause  diversity  of  results,  —  to  say  nothing  of  corresponding 
differences  in  the  persons  questioned.  There  is  still  the  problem,  broader  than  all  these  divisionary  tests, 
whether  language  is  at  all  a  safe  test  of  race,  and  on  this  point  there  is  room  for  different  opinions,  as  is  shown 
in  the  discussions  of  Sayce,  Whitney,  and  others.4  "  Any  attempt,"  says  Max  Miiller,  uat  squaring  the  classi- 
fication of  races  and  tongues  must  necessarily  fail."5  On  the  other  hand,  George  Bancroft  (Final  revision, 
ii.  90)  says  that  "  the  aspect  of  the  red  men  was  so  uniform  that  there  is  no  method  of  grouping  them  into 
families  but  by  their  languages." 

It  is  the  wide  margin  for  error,  already  indicated,  that  vitiates  much  that  has  already  been  done  in  philologi- 
cal comparisons,  and  the  over-eager  recognition  at  all  times  of  what  is  thought  to  be  the  word-shunting  of 
"  Grimm's  Law  "  has  doubtless  been  responsible  for  other  confusions.6 

1  Chips,  ii.  248.  Cf.  Dabry  de  Thiersant's  Origine  des  there  are  only  rudimentary  signs  of  the  presence  of  im- 
indiens  (Paris,  1883),  p.  187.  portant  vocal  muscles   to  be  discovered   in   the   most   an* 

2  It  has  been  a  question  whether  the  palaeolithic  man  cient  jaw-bones  which  have  been  found.  Ran  inferred 
talked,  and  it  has  been  asserted  and  denied,  from  the  char-  that  the  totally  diverse  character,  as  be  thought,  of  the 
acter  of  certain  inferior  maxillary  bones  found  in  caves,  that  American  tongues  indicated  Btrongly  that  the  earliest  in.in 
he  had  the  power  of  articulate  speech.  Dr.  Brinton  has  could  not  articulate  [ContrH.  to  N.  A.  Ethnology,  v.  92). 
recently,  from  an  examination  of  the  lowest  stocks  of  lin-  For  other  somewhat  wild  speculatii  tte't 
guistic  utterances  now  known,  endeavored  to  set  forth  "a  Etude  sur  les  temps  antrhisloriques,  La  Langag*  (Pari  , 
somewhat  correct  conception  of  what  was  the  character  of  187S). 

the  rudimentary   utterances  of  the  race."'    Cf.    Brinton,  ?  Morgan  thought  he  had  found  a  test  in  his  System*  of 

Language  0/  the  Paleolithic  Man,  Philadelphia,   1888;  consanguinity  and affinity  of the  Human  Family  (Wash- 

Mortillet,  La prehhtorique  Antiquite  de  PHomme  (Paris,  ington,  1871). 

1883);    H.  Steinthal,  Der  Urs -fining  der  Sprache  (Berlin,  4  Journal  Anthropological Inst. ,  v.  2if>. 

1888).      Horatio  Hale,  on  "The  origin  of  lanruages  and  B  Science 0/ Language,  i.  326. 

the  antiquity  of  speaking  man,"  in  the  Am.  Assoc.  Adv.  ■  For  recognition  of  it  in  American  philology,  see   Ban- 

Sci.  Proc  ,  xxxv.  279,  cites  the  views  of  some  physiologists  croft,  iii.  670,  and  Short,  471. 

to  show  that  the  pre-glacial  man  could  not  talk,  because 


422 


NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 


Most  of  the  general  philological  treatises  touch  more  or  less  intimately  the  question  of  language  as  a  test 
of  race.1  and  all  of  them  engage  in  tracing  affinities,  each  with  confidence  in  a  method  that  others  with  equal 
assurance  may  belittle.-  Thus  Bancroft,3  reflecting  an  opinion  long  prevalent,  says  that  "positive  grammati' 
cal  rules  carry  with  them  much  more  weight  than  mere  word  likenesses,"  4  while,  on  the  contrary,  Dawson  5 
says  that  "  grammar  is,  after  all,  only  the  clothing  of  language.  The  science  consists  in  its  root-words  ;  and 
multitudes  of  root-words  are  identical  in  the  American  languages  over  vast  areas."  This  last  proposition  is, 
as  we  have  seen,  the  principle  on  which  this  inquiry  is  now  conducted  with  governmental  patronage.  "  Each 
American  language,"  says  George  Bancroft,  in  his  chapter  on  the  dialects  of  North  America,  "  was  competent 
of  itself,  without  improvement  of  scholars,  to  exemplify  every  rule  of  the  logician  and  give  utterance  to  every 
passion."  In  accordance  with  such  perhaps  extreme  views,  it  has  been  usually  said  that  the  American  Ian 
guages  are  in  development  in  advance  of  aboriginal  progress  in  other  respects.  It  is  another  common  observa- 
tion that  while  a  certain  resemblance  runs  through  all  the  native  tongues,6  there  is  no  such  general  resemblance 
to  the  old-world  languages  ;  7  but  at  the  same  time  the  linguistic  proof  of  the  unity  of  the  American  race  is 
not  irrefragable,8  and  it  would  take  tens  of  thousands  of  years,  as  Brinton  holds,  if  there  had  been  a  single 
source,  for  the  eighty  stocks  of  the  North  American  and  for  the  hundred  South  American  speeches  to  have 
developed  themselves  in  all  their  varieties.9  Proceeding  beyond  stocks  to  dialects,  and  counting  varieties, 
Ludewig,  in  his  Literature  of  the  American  Languages,  gave  1,100  different  American  languages;  but  an 
alphabetical  list  given  by  H.  W.  Bates  in  his  Central  America,  West  Indies  and  South  America  (London, 
1882,  2d  ed.) 10  affords  1,700  names  of  such.  The  number,  of  course,  depends  on  how  exclusive  we  are  in  group- 
ing dialects.  Squier,  for  instance,  gives  only  400  tongues  for  both  North  and  South  America  ;  for,  as 
Nadaillac  says,  "  philology  has  no  precise  definition  of  what  constitutes  a  language."  n 


1  Cf.  Waitz,  Introd.  to  Anthropology  (Eng.  transl.),  p. 
238 ;  Wedgwood,  Origin  of  Language  ;  Lubbock,  Origin 
of  Civilization,  ch.  8;  Tylor's  Anthropology,  ch.  6;  Topi- 
nard's  A  nthropologie  ;  J.  P.  Lesley's  Man's  Origin  and 
Destiny  (who  considers  the  test  so  far  a  failme)  ;  William 
D.  Whitney's  "  Testimony  of  language  lespecting  the  unity 
of  the  human  race,"  in  the  North  American  Review,  July, 
1867. 

2  The  "  Lenguas  y  naciones  Americanas  "  forms  part 
of  the  first  volume  of  Lorenzo  Hervas's  Catalogo  de  las 
Lenguas  de  las  Naciones  Conocidas,  y  numeracion,  divi- 
sion, y  clases  de  est  as  segun  la  diversidad  de  sas  idiomas 
y  dialectos  (Madrid,  1800-1805,  in  6  vols.),  which  served  in 
some  measure  Johann  Severin  Vater,  and  J.  C.  Adelung  in 
their  Mithridates,  oder  Allgemeine  Sprachenkunde  (Ber- 
lin, 1806-17,  in  4  vols.)  and  his  Analekten  der  Sprachen- 
kunde (Leipzig,  1821). 

There  has  more  been  done  so  far  to  map  out  the  ethno- 
logical fields  of  middle  America  than  to  determine  those  of 
the  more  northern  parts.  Cf.  the  map  in  Orozco  y  Berra's 
Geografia  de  las  lenguas  de  Mexico  (1864),  and  that  in 
V.  A.  Malte-Brun's  paper  in  the  Compte  Rendu,  Cong, 
des  Americanistes,  1877,  ii.  10.  The  maps  in  Bancroft's 
Native  Races,  ii.  and  v.,  will  serve  ordinary  readers.  For 
the  broader  northern  field,  see  the  papers  by  L.  H.  Morgan 
and  George  Gibbs  in  the  Smithsonian  Reports,  1861,  1862. 
The  Bureau  of  Ethnology  have  in  preparation  such  a  map, 
and  they  mark  on  it,  it  is  understood,  about  seventy  distinct 
stocks. 

Cf.  Horatio  Hale  on  "  Indian  migrations  as  evidenced 
by  language,"  in  the  Amer.  Antiquarian,  v.  18,  108  (Jan., 
April,  1883),  and  issued  separately,  Chicago,  1883.  Lucien 
Adam  criticised  the  views  of  Hall  in  the  Copenhagen 
Compte  Rendu,  Cong,  des  Amer.*  1883,  p.  123. 

3  Nat.  Races,  iii.  558. 

4  Cf.  Am.  Antiq.  Soc.  Proc,  April,  1879. 
•'  Fossil Men ,  310. 

6  A  prominent  feature  is  the  process  of  uniting  words 
lengthwise,  so  to  speak,  which  gives  a  single  utterai.ee  the 
import  of  a  sentence.  This  characteristic  of  the  American 
languages  has  been  called  polysynthetic,  incorporative, 
holophrastic,  aggregative,  and  agglutinative.  H.  H.  Ban- 
croft instances  the  word  for  letter-postage  in  Aztec  as  being 
"  Amatlacuilolitquitcatlaxtlahuilli,"  which  really  signifies 
by  its  component  parts,  "payment  received  for  carrying  a 
paper  on  which  something  is  written.''  Cf.  Brinton's  On 
polysynthesism  and  incorporation  as  characteristic  of 
American  languages  (Philad.,  18S5). 


7  Hayden  says:  "  The  dialects  of  the  western  continent, 
radically  united  among  themselves  and  radically  distin- 
guished from  all  others,  stand  in  hoary  brotherhood  by 
the  side  of  the  most  ancient  vocal  systems  of  the  human 
race." 

8  Morgan,  in  his  Systems  of  Consanguinity,  contends 
for  this  linguistic  unity,  though  (in  1866)  he  admits  that 
"  the  dialects  and  stock  languages  have  not  been  explored 
with  sufficient  thoroughness." 

9  Gallatin  says  of  them :  "  They  bear  the  impress  of 
primitive  languages,  .  .  .  and  attest  the  antiquity  of  the 
population,  —  an  antiquity  the  earliest  we  are  permitted  to 
assume."  This  was  of  course  written  before  the  geological 
evidences  of  the  antiquity  of  man  were  understood,  and 
the  remoteness  referred  to  was  a  period  near  the  great  dis- 
persion of  Babel. 

10  The  appendix  of  this  work  has  a  good  general  summary 
of  the  Ethnography  and  Philology  of  America,  by  A.  H. 
Keane. 

11  The  interlinking  method  of  communication  between 
tribes  of  different  languages  is  what  is  called  sign  or  gesture 
language,  and  the  study  of  it  shows  that  in  much  the  same 
forms  it  is  spread  over  the  continent.  It  has  been  specially 
studied  by  Col.  Garrick  Mallery.  Cf.  his  papers  in  the 
Amer.  Antiquarian,  ii.  218;  Proc.  Amer.  Asso.  Adv. 
Science,  Saratoga  meeting,  1880;  and  at  length  in  the 
First  Annual  Rept.  Bur.  of  Ethnology  (18S1).  He  notes 
his  sources  of  information  on  pp.  395,  401.  He  had  earlier 
printed  under  the  Bureau's  sanction  his  Introduction  to 
the  Study  of  Sign  Language  (Washington,  1880).  The 
subject  is  again  considered  in  the  Third  Rept.  of  the  Bu- 
reau, p.  xxvi.  Cf.  also  W.  P.  Clark's  Indian  Sign-lan- 
guage, with  Explanatory  Notes  (Philad.,  1885).  Morgan 
(Systems  of ' Consa?iguinity,  227)  expresses  the  opinion  that 
it  has  the  germinal  principle  "from  which  came,  first,  the 
pictographs  of  the  northern  Indians  and  of  the  Aztecs; 
and,  secondly,  as  its  ultimate  development,  the  ideographic 
and  possibly  the  hieroglyphic  language  of  the  Palenque  and 
Copan  monuments." 

In  addition  to  languages  and  dialects,  we  have  a  whole 
body  of  jargons,  a  conventional  mixture  of  tongues,  ad- 
duced by  continued  intercourse  of  peoples  speaking  differ- 
ent languages.  They  grew  up  very  early,  where  the  French 
came  in  contact  with  the  aborigines,  and  Father  Le  Jeune 
mentions  one  in  1633  {Hist.  Mag.,  v.  345).  The  Chine  ok 
jargon,  for  instance,  was,  if  not  invented,  at  least  developed 
by  the  Hudson  Bay  Company's  servants,  out  of  French, 
English,  and  several  Indian  tongues  (whose  share  predomir 


BIBLIOGRAPHICAL   NOTES    ON   AMERICAN   LINGUISTIC^.        423 

The  most  comprehensive  survey  of  the  bibliography  of  American  linguistics,  excluding  South  America,  is 
in  Pilling's  Proof-sheets  of  a  bibliography  of  the  languages  of  the  North  American  Indians  (Washington, 
1885),  a  tentative  issue  of  the  Bureau  of  Ethnology,  already  mentioned.  Pilling  also  earlier  catalogued  the 
linguistic  MSS.  in  the  library  of  the  Bureau  of  Ethnology,  in  Powell's  First  Report  of  that  Bureau  (p.  553), 
in  which  that  bibliographer  also  gave  a  sketch  of  the  history  of  gathering  such  collections.  A  section  of  the 
Bibliotheca  Americana  of  Charles  Leclerc  (Paris,  1878)  is  given  to  linguistics,  and  it  affords  by  groups  one  of 
the  best  keys  to  the  literature  of  the  aboriginal  languages  which  we  yet  have,  and  it  has  been  supplemented 
by  additional  lists  issued  since  by  Maisonneuve  of  Paris.  Ludewig's  Literature  of  American  Aboriginal 
Languages,  -with  additions  by  W.  Turner  (London,  1858),  was  up  to  date,  thirty  years  ago,  a  good  list  of 
grammars  and  dictionaries,  but  the  increase  has  been  considerable  in  this  field  since  then  (Pilling's  Eskimo 
Languages,  p.  62).  The  libraries  of  collectors  of  Spanish-American  history,  as  enumerated  elsewhere,1  have 
usually  included  much  on  the  linguistic  history,  and  the  most  important  of  the  printed  lists  for  Mexico  and 
Central  America  is  that  of  Brasseur  de  Bourbourg's  Bibliotheque  Mexico-Guatemalienne,  precedes  d'utv 
coup  d'ceil  sur  les  etudes  americaines  dans  leurs  rapports  avec  les  etudes  classiques,  et  suivi  die  tableau,  par 
ordre  alphabetique,  des  ouvrages  de  linguistique  americaine  contenus  dans  le  me  me  volume  (Paris,  1871)- 
This  list  is  repeated  with  additions  in  the  Catalogue  de  Alphonse  L.  Pinart  et  .  .  .  de  Brasseur  de  Bour~ 
bourg  (Paris,  1883).  Field's  Indian  Bibliography  characterizes  some  of  the  leading  books  up  to  1873 ;  but 
the  best  source  up  to  about  the  same  date  for  a  large  part  of  North  America  is  found  in  the  notes  in  that 
section  of  Bancroft's  Native  Races,  vol.  iii.,  given  to  linguistics.2  The  several  Comptes  Rendus  of  the  Con- 
gres  des  Americanistes  have  sections  on  the  same  subject,  and  the  second  volume  of  the  Contributions  to  North 
American  Ethnology,  published  by  the  U.  S.  Geological  Survey  (Powell's),  has  been  kept  back  for  the  com- 
pletion of  the  linguistic  studies  of  the  government  officials,  which  will  ultimately,  under  the  care  of  A.  S. 
Gatschet,  compose  that  belated  volume.  Major  Powell,  in  his  conduct  of  ethnological  investigations  for  the 
United  States  government,  has  found  efficient  helpers  in  James  C.  Pilling,  J.  Owen  Dorsey,  S.  R.  Riggs, 
A.  S.  Gatschet,  not  to  name  others.  Powell  outlined  some  of  his  own  views  in  an  address  on  the  evolution  of 
language  before  the  Anthropological  Society  of  Washington,  of  which  there  is  an  abstract  in  their  Trans- 
actions (1881),  while  the  paper  can  be  found  in  perfected  shape  as  "The  evolution  of  language  from  a  study 
of  the  Indian  languages,"  in  the  First  Report  of  the  Bureau  of  Ethnology. 

Among  the  earliest  of  the  students  of  the  native  languages  in  the  north  were  the  Catholic  missionaries  in 
Canada  and  in  the  northwest,  and  there  is  much  of  interest  in  their  observations  as  recorded  in  the  Jesuit 
Relations.  We  find  a  Dictionnaire  de  la  langue  huronne  in  the  Grand  Voyage  die  Pays  des  Hurons  (Paris, 
1632,  etc.). 

The  most  conspicuous  of  the  English  publications  of  the  seventeenth  century  was  the  Natick  rendering  of 
the  Bible  for  the  Massachusetts  Indians,  undertaken  by  the  Apostle  John  Eliot,  as  he  was  called,  at  the 
expense  of  the  London  Society  for  the  Propagation  of  the  Gospel.  Eliot  also  published  a  Grammar  of  the 
Massachusetts  Indian  Language  (Cambridge,  1666),  which,  with  notes  by  Peter  S.  Duponceau  and  an  in- 
troduction by  John  Pickering,  was  printed  for  the  Mass.  Hist.  Society  in  1822,  as  was  John  Cotton's  Vocabu- 
lary of  the  Massachusetts  Indian  Language  (Cambridge,  1830).  Roger  Williams'  Key  into  the  language  of 
America  has  been  elsewhere  referred  to.3  The  Rev.  Jonathan  Edwards  wrote  a  paper  on  the  language  of  the 
Mohegan  Indians,  which,  with  annotations  by  Pickering,  was  printed  in  the  Mass.  Hist.  Soc.  Coll.  in  1823, 
and  is  called  by  Haven  {Archceol.  U.  S.,  29)  the  earliest  exposition  of  the  radical  connection  of  the  Amer- 
ican languages.  Dr.  James  Hammond  Trumbull,  the  most  learned  of  the  students  of  these  eastern  languages, 
has  furnished  various  papers  on  them  in  the  publications  of  the  American  Philological  Association  and  of  the 
American  Antiquarian  Society,4  and  has  summarized  the  literature  of  the  subject,  with  references,  in  the 
Memorial  Hist,  of  Boston  (vol.  i.). 

In  the  eighteenth  century  there  were  several  philological  recorders  among  the  missionaries.  Sebastian 
Rasle  made  a  Dictionary  of  the  Abnake  Language,  now  preserved  in  MS.  in  Harvard  College  library,  which, 
edited  by  John  Pickering,  was  published  as  a  volume  of  the  Memoirs  of  the  Amer.  Academy  of  Arts  and 
Sciences  in  1833.  A  grammatical  sketch  of  the  Abnake  as  outlined  in  Rasle's  Dictionary  is  given  by  M.  C. 
O'Brien  in  the  Maine  Hist.  Soc.  Coll.,  vol.  ix.  The  publications  of  the  American  Philosophical  Society  in 
Philadelphia  have  preserved  for  us  the  vocabularies  and  grammars  of  the  Delaware  language,  collected  and 
arranged  by  John  Heckewelder^  and  David  Zeisberger,  while  the  latter  Moravian  missionary  collected  a 
considerable  MS.  store  of  linguistic  traces  of  the  Indian  tongues,  a  part  of  which  is  now  preserved  in  Har- 
vard College  library.6     One  of  this  last  collection,  an  Indian  Dictionary;  English,  German,  Iroquois  {the 

nates),  to  facilitate  their  trade  with  the  natives,  and  does  not  2  There  is  a  less  extensive  survey,  but  wider  in  territory, 

contain,  at  an  outside  limit,  more  than  400  or  500  words.  in  Short's  North  Americans  of  Antiquity,  ch.  10. 

There  is  some  reason  to  believe  that  the  Indian  portion  of  3  Vol.  III.  p.  355. 

this  jargon  is  older,  however,  than   the    English   contact  *  See  Pilling's  Proof-sheets. 

(Bancroft,  iii.  632-3  ;  Gibbs's  Chinook  Dictionary  ;  Horatio  ■'  Duponceau*a  report  in  Heckewelder,  Hist.  Arc.  of  the 

Hale  in  Wilkes'  U.  S.  Explor.  Exped.).  Indian  Nations,  [819,1a  in   the   Mass.  Hist.  Coll.,  1S22. 

1  See  the  section  on  "  Americana,'-  with  a  foot-note  on  Pickering  says  that  Duponceau  wa                           •  discover 

linguistic  collections.     Haven  summed  up  what  had  been  and  make  known  the  common  characteristics  of  the  Amer- 

done  in  this  field  in  1855  in  his  Archeology  of  the  U.  S.  ican  tongues, 

p,  5-,.  e  These  are  enumerated  in  the  appendix  of  The  Calendar 


424  NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 

nquin  {the  Delaware)  (Cambridge,  18S7,)  has  been  carefully  edited  for  the  press  by 
Eben  Norton  HorsforA  Dr.  John  G.  Shea  published  a  Dictionnaire  Francais-Onontague,  edite  d'apres  un 
manuscrit  du  r-    slide  (X.  V.,  1859),  which  is  preserved  in  the  Mazarin  library  in  Paris. 

There  was  no  attempt  made  to  treat  the  study  of  the  American  languages  in  what  would  now  be  termed  a 
scientific  spirit  by  any  English  scholar  till  towards  the  end  of  the  eighteenth  century.  The  whole  question  of 
the  origin  of  the  Indians  had  for  a  long  time  been  the  subject  of  discussion,  and  it  had  of  necessity  taken  more 
or  less  of'  a  philological  turn  from  the  beginning ;  but  the  inquiry  had  been  simply  a  theoretical  one,  with 
.efforts  to  substantiate  preconceived  beliefs  rather  than  to  formulate  inductive  ones,  as  in  such  works  as — not 
to  name  others  —  Adair's  American  Indians  (London,  1775),  where  every  trace  was  referable  to  the  Jews, 
. and  Count  de  Gebelin's  Monde  Primitif  (Paris,  1781),  where  a  comparison  of  American  and  European 
vocabularies  is  given.1 

A  much  closer  student  appeared  in  Benjamin  Smith  Barton,  of  Philadelphia,  though  he  was  not  wholly 
emancipated  from  these  same  prevalent  notions  of  connecting  the  Indian  tongues  with  the  old-world  speeches. 
He  says  that  he  was  instigated  to  the  study  by  Pallas'  Lingnarum  totius  orbis  Vocabularia  comparativa 
(Petropolis,  1786,  1789),  and  the  result  was  his  New  View  of  the  Origin  of  the  tribes  and  nations  of  America 
(Philad.,  1797;  again,  1798).  He  sets  forth  in  his  introduction  his  methods  of  study.  Charlevoix  had  sug- 
gested that  the  linguistic  test  was  the  only  one  in  studying  the  ethnological  connections  of  these  peoples  ; 
but  Barton  asserted  that  there  were  other  manifestations,  equally  important,  like  the  physical  aspects,  the 
modes  of  worship,  and  the  myths.  He  examined  forty  different  Indian  languages,  and  thinks  they  show  a 
icommon  origin,  and  that  remotely  a  connection  existed  between  the  old  and  new  continents. 

The  most  eminent  American  student  2  of  this  field  in  the  early  half  of  this  century  was  Albert  Gallatin. 
He  began  his  observations  in  1823,  at  the  instance  of  Humboldt,  and  two  years  later  he  took  advantage  of  a 
.representative  convocation  of  Indian  tribes,  then  held  in  Washington,  to  continue  his  studies  of  their  speech. 
In  81  tribes  brought  under  his  notice  he  found  what  he  thought  to  be  27  or  28  linguistic  families.  This  was 
a  wider  survey  than  had  before  been  made,  and  he  regretted  that  he  was  not  privileged  to  profit  by  the  vocab- 
ularies collected  by  Lewis  and  Clark,  which  had  unfortunately  been  lost.  At  the  request  of  the  Amer.  Anti- 
quarian Society,  he  wrote  out  and  enlarged  this  study  in  the  second  volume  of  their  Collections  in  1836,  and 
advanced  views  that  he  never  materially  changed,  believing  in  a  very  remote  Asiatic  origin  of  the  tongues,  and 
without  excepting  the  Eskimos  from  his  conclusions.  In  1845,  m  n^s  Notes  on  the  semi-civilized  nations  of 
Mexico,  his  conclusions  were  much  the  same,  but  he  made  an  exception  in  favor  of  the  Otomis.  At  this  time 
he  counted  more  than  a  hundred  languages,  similar  in  structure  but  different  in  vocabularies,  and  he  argued 
that  a  very  long  period  was  necessary  thus  to  differentiate  the  tongues.  At  the  age  of  eighty-seven  Gallatin 
gave  his  final  results  in  vol.  ii.  of  the  Transactions  of  the  America?i  Ethnological  Society  (1848).  Gallatin 
published  a  review  3  of  the  volume  on  Ethnography  and  Philology,  which  had  been  prepared  by  Horatio  Hale 
as  the  seventh  volume  of  the  Publications  of  the  Wilkes  United  States  Exploring  Expedition  (1838-42),  and 
Hale  himself,  then  in  the  beginning  of  his  reputation  as  a  linguistic  scholar,4  published  some  papers  of  his 
own  in  the  same  volume  of  the  Transactions.^ 

The  two  Americans  who  have  done  more  than  others,  without  the  aid  of  the  government,  to  organize 
aboriginal  linguistic  studies  are  Dr.  John  Gilmary  Shea  of  Elizabeth,  New  Jersey,  and  Dr.  Daniel  Garrison 


of  the  Sparks  MSS.,  issued  by  the   library   of  Harvard  collaborator  in  other  studies,  of  which  record  is  made  in 

University.     They  are  also  cited  with  some  in  other  de-  J.  A.  Stevens'  memoir  of  Gibbs,  first  printed  in  the  N.  V. 

positories  by  Pilling  in  his  Proof-sheets.  Hist.  Soc.  Coll.,  and  then  in  the  SviitJisonian  Report  for 

1  Also  in  J.  B.  Scherer's  Recherches  historiques  et  geo-  1873;  F.  W.  Hayden's  Contributions  to  the  ethnography 
graphiques  sur  le  Nouvean  Monde  (Paris,  1777).  and  philology  of  the  Indian  tribes  of  the  Missouri  Valley 

2  We  know  little  of  what  Jefferson  might  have  accom-  (Philad.,  1862),  being  vol.  xiii.  of  the  Trans.  Amer.  Philo- 
plished,  for  his  manuscripts  were  burned  in  1801  (School-  sophical  Soc. 

craft's  hid.  Tribes,  ii.  356).     As  early  as   1804  the  U.  S.  A  contemporary  of  Gallatin,  but  a  man  sorely  harassed, 

War  Department  issued  a  list  of  words,  for  which  its  agents  as  others  see  him,  with  eccentricities  and  unstableness  of 

should  get  in  different  tribes  the  equivalent  words.     Gal-  head,  was  C.  F.  Rafinesque,  who  had  nevertheless  a  certain 

latin  used  these  results.     Different  lists  of  test  words  have  tendency  to  acute  observation,  which  prevents  his  books 

been  often  used  since.     George  Gibbs  had  a  list.     The  Bu-  from  becoming  wholly  worthless.     His  first  publication  was 

reau  of  Ethnology  has  a  list.  an  introduction  to  Marshall's  History  of  Kentucky,  which 

3  Cf.  synopsis  in  Haven's  Archceol.  U.  S.,  p.  65.  he  printed  separately  as  Ancient  History,  or  Annals  of 

4  For  Hale's  later  views  see  his  Origin  of  language  and  Kentucky,  with  a  survey  of  the  ancient  monuments  of 
antiquity  of  speaking  man  (Cambridge,  1S86),  from  the  North  America,  and  a  tabular  view  of  the  principal  lan- 
Proc.  Amer.  Ass.  Adv.  Science,  xxxv.  ;  and  his  Develop-  guages  and  primitive  nations  of  the  whole  earth  ( Frank- 
me)it  of  language  (Toronto,  1888),  from  the  Proc.  Cana-  fort,  Ky.,  1824).  In  this  he  makes  a  comparison  rf  four 
dian  Inst.,  3d  ser. ,  vi.  principal  words  from  fourteen  Indian  tongues  with  thirty- 

■   Among  other  workers  in  the  northern  philology  may  be  four  primitive  languages   of  the    old  world.      In    1836   he 

named   Schoolcraft   in  his  Indian    Tribes  (ii.  and  hi.  340),  printed  at  Philadelphia  The  A  merican  Nations,  or  outlines 

who  0  advance   upon  Gallatin ;  W.  W.  Turner  in  of their  general history,  ancient  and 'modem,  including  the 

the  Smithsonian  Report,  vi.  ;  R.  S.  Riggs  adds  a  Dacota  whole  history  of  the  earth  and  mankind  in  the  western 

bibliography  to  his  Grammar  and  Dictionary  of  the  Da-  hemisphere  ;  the  philosophy  of  American  history  ;  the  an- 

cota  language  (Washington,  Smiths.  Inst.,  1852);  George  nals,  traditions,  civilization,  languages,  etc.,  of all  A  titer* 

Gibbs  in  the  Smithsonian  Repts.  for  1865  and  1870,  and  as  ican  nations,  tribes,  empires  and  states  (in  two  volumes). 


BIBLIOGRAPHICAL   NOTES    ON   AMERICAN    LINGUISTICS.         425 

Brinton  of  Philadelphia.  Of  Shea's  Library  of  American  Linguistics  he  has  given  an  account  in  the  Smith- 
sonian Rept.,  1 86 1.1 

Dr.  Brinton  has  set  forth  the  purposes  of  his  linguistic  studies  in  an  address  before  the  Pennsylvania 
Historical  Society,  American  Aboriginal  Languages  and  why  we  should  study  them  (Philad.,  1885,  —  from 
the  Pennsylvania  Magazine  of  History,  1885,  p.  15).  In  starting  his  Library  of  Aboriginal  American  Lit- 
erature, he  announced  his  purpose  to  put  within  the  reach  of  scholars  authentic  materials  for  the  study  of 
the  languages  and  culture  of  the  native  races,  each  work  to  be  the  production  of  the  native  mind,  and  to  be 
printed  in  the  original  tongue,  with  a  translation  and  notes,  and  to  have  some  intrinsic  historical  or  eth- 
nological importance.2 

The  other  considerable  collections  are  both  French.  Alphonse  L.  Pinart  published  a  Bibliotheque  de  lin- 
guist ique  et  d'ethnographie  Americaines  (Paris  and  San  Francisco,  i875-82).3 

The  publishing  house  of  Maisonneuve  et  Compagnie  of  Paris,  which  has  done  more  than  any  other 
business  firm  to  advance  these  studies,  has  conducted  a  Collection  linguistiqae  Amcricaine,  of  much 
value  to  American  philologists.4 

Other  French  studies  have  attracted  attention.  Pierre  Etienne  Duponceau  published  a  Memoire  sur  le 
systeme  grammatical  des  langues  de  quelques  itations  indiennes  de  V  Amerique  du  Nord  (Paris,  1838).5  He 
conducted  a  correspondence  with  the  Rev.  John  Heckewelder  respecting  the  American  tongues,  which  is  pub- 
lished in  the  Transactions  of  the  Amer.  Philosophical  Society  (Phil.,  18 19),  and  he  translated  Zeisbergers 
Delaware  Grammar. 

The  studies  of  the  Abbe  Jean  Andre  Cuoq  have  been  upon  the  Algonquin  dialects,6  and  published  mainly 
in  the  Actes  de  la  Societe philologique  (Paris,  1869  and  later).  His  monographic  Etudes  philologiqucs  sur 
quelques  langues  sauvages  de  V Amerique  was  printed  at  Montreal,  1866.  It  was  the  result  of  twenty  years' 
missionary  work  among  the  Iroquois  and  Algonquins,  and  besides  a  grammar  contains  a  critical  examination 
of  the  works  of  Duponceau  and  Schoolcraft.  Lucien  Adam  has  been  very  comprehensive  in  his  researches, 
his  studies  being  collected  under  the  titles  of  Etudes  sur  six  langues  Americaines  (Paris,  1878)  and  Examen 
grammatical  compare  de  seize  langues  Americaines  (Paris,  1878).7 


1  It  embraces  : 

First  Series  :  No.  i.  J.  G.  Shea,  French  Onondaga 
Dictionary. 

2.  G.  Mengarini,  Selish  or  Flat-head  Grammar. 

3.  B.  Smith,  Grammatical  Sketch  of  the  Heve  lan- 
guage. 

4.  F.  Arroyo  de  la  Cuesta,  Grammar  of  the  Mutsun 
language. 

5.  B.  Smith,  Grammar  of  the  P'ima  or  Nevome  lan- 
guage. 

6.  M.  C.  Pandosy,  Grammar  and  Dictionary  of  the 
Yakama  language. 

7.  B.  Sitjar,  Vocabulary  of  the  language  of  the  San 
Antonio  Mission. 

8.  F.  Arroyo  de  la  Cuesta,  Vocabulary  or  phrase-book 
of  the  Mutsuti  language. 

9.  Abbe  Maillard.  Grammar  of  the  Micmaque  lan- 
guage. 

10.  J.  Bruyas,  Radices  Verborum  Iroqa'orum. 

11.  G.  Gibbs,  Alphabetical  Vocabularies  of  the  Clal- 
lam and  Lummi. 

12.  G.  Gibbs,  Dictionary  of  the  Chinook  Jargon. 

13.  G.  Gibbs,  Alphabetical  Vocabulary  of  the  Chinook 
language. 

Second  Series  :  i.  W.  Matthews,  Grammar  and  Dic- 
tionary of  the  language  of  the  Hidatsa. 

2.    W.  Matthews,  Hidatsa-English  Dictio7iary. 

The  first  series  was  printed  in  New  York,  1860-63  ;  the 
second,  1873-74.  There  is  full  bibliographical  detail  in 
Pillinj's  Proof-sheets. 

2  The  following  are  already  published  : 

1.  The  Chronicles  of  the  Mayas,  ed.  by  Brinton. 

2.  The  Iroquois  Book  of  Rites,  ed.  by  Horatio  Hale. 

3.  The  Comedy-ballet  of  Gueguence,  ed.  by  Brinton. 

4.  The  National  Legend  of  the  Creeks,  ed.  by  Albert  S. 
Gatschet. 

5.  The  Lenape  and  their  Legends. 

6     The  Annals  of  the  Cakchiquels,  ed.  by  Brinton. 

3  This  series  contains  : 

1.  Juan  de  Albornoz,  Arte  de  la  lengua  Chiapaneca  y 
Doctrina  Cristiana  por  Luis  Barrientos  (Paris,  1875). 

2.  P.  E.  Pettitot,  Dictionnaire  de  la  langue  Dhie- 
Dindjie  (Paris,  1876). 


3.  P.  E.  Pettitot,  Vocabulaire  Francais-Esquimau 
(Paris,  1876). 

4.  P.  Franco,  Noticias  de  los  Indios  del  Depariamento 
de  Veragua,  etc.  (San  Francisco,  1882). 

Pilling  {Proof-sheets,  589,  1042- 1044)  gives  an  account  of 
Pinart's  published  and  MS.  linguistic  collections,  as  well 
as  (p.  587)  of  Francisco  Pimentel's  Las  Lenguas  indigenas 
de  Mexico  (Mexico,  1862-65). 

4  It  embraces : 

1.  E.  Uricoechea,  Lengua  Chibcha  (Paris,  1871). 

2.  Eujenio  Castillo  i  Orozco,  Vocabidario  Paez-Castel- 
lano,  etc.  (Paris,  1877). 

3.  Raymond  Breton,  Grammaire  Cara'ibe,  ed.  par  L. 
Adam  et  Ch.  Leclerc  (Paris,  1878). 

4.  Ollantai,  drame,  trad,  par  Pacheco  Zegarra  (Paris, 
1878). 

5.  R.  Celedon,  La  Lengua  goajra,  con  una  introd. 
por  E.  Uricoechea  (Paris,  1878). 

6.  L.  Adam  et  V.  Henry,  La  Lengua  Chiquita  (Paris, 
1880). 

7.  Antonio  Magio,  La  Lengua  de  los  Indios  Baures 
(Paris,  1880). 

8.  J.  Crevaux,  P.  Sagot,  et  L.  Adam,  Langues  de  la 
region  des  Guyanes  (Paris,  1882). 

9.  J.  D.  Haumonte,  Parisot,  et  L.  Adam,  La  Langue 
Taensa  (Paris,  1882).  This  has  been  pronounced  a  decep- 
tion. 

10.  Francisco  Pareja,  La  Lengua  Timuquana,  1614 
(Paris,  1886). 

8  Cf.  Pilling's  Proof-sher/s,  pp.  217-218. 

0  Brinton  {Amer.  Ifrro  Myths, 60),  referring  to  Father 

Cuoq's  Lexique  de  la  langue   Iroquoisr,   speaks  of    tli.it 
author    as    "probably    tin-     best    living   authority   on    the 
Iroquois."    Pilling,  Proof~aheets%  185,  etc.,  gives  th< 
account  of  bis  writings.    Cf.  Mrs.  E.  A.  Smith  on  the  Iro- 
quois in  Journal  Authrof>olog.  hist.,  xiv.  .•  1  1 

7  The  languages  covered  arc:  Da  ota,  Chibcha,  Na- 
huatl,  Kechua,  Quiche\  Maya,  Montagnais,  Chippeway, 
Algonquin, Cri,  Iroquois,  Hidatsa, Chacta,  CaraTbe,  Kiiiii, 
Guarani.    Adam  has  I  of  the  leading  spirits  in  the 

Congres  des  Americani Stes.     There  was  published  in 

as  a*  part  of  the   Bibliotheque  linguist  ique  Amtricaine,  a 

Grammaire   et    Vocabulaire   de  la   langur    inmsa,  avec 


426 


NARRATIVE   AND    CRITICAL    HISTORY    OF   AMERICA. 


The  papers  of  the  Count  Hyacinthe  de  Charencey  have  been  in  the  first  instance  for  the  most  part  printed 
in  the  Revue  dc  Lingitistique,  the  Annates  de  Philosophic  Chretienne,  and  the  Memoires  de  V  Academie  de 
C  'aen,  and  have  wholly  pertained  to  the  tongues  south  of  New  Mexico ;  but  his  principal  studies  are  collected 
in  his  Melanges  dv  fhilologic  ct  de palcographie  Americaines  (Paris,  1883).1 

The  most  distinguished  German  worker  in  this  field,  if  we  except  the  incidental  labors  of  Alexander  and 
William  von  Humboldt,'2  is  J.  C.  E.  Buschmann,  whose  various  linguistic  labors  cover  the  wide  field  of 
the  west  coast  of  North  America  from  Alaska  to  the  Isthmus,  with  some  of  the  regions  adjacent  on  the  east. 
1  [e  published  his  papers  in  Berlin  between  1853  and  1864,  and  many  of  them  in  the  Memoires  de  V  Academie 
dc  Berlin!6 

Dr.  Carl  Hermann  Berendt  has  published  his  papers  in  Spanish,  English,  and  German,  and  some  of  them 
will  be  found  in  the  Smithsonian  Reports,  in  the  Berlin  Zeitschrift  fur  Ethnologie,  and  in  the  Revista  de 
Merida.  Under  the  auspices  of  the  American  Ethnological  Society,  a  fac-simile  reproduction  of  his  graphic 
Analytical  Alphabet  for  the  Mexican  and  Central  American  languages  vim  published  in  1869,  the  result  of 
twelve  years'  study  in  those  countries.4 

The  languages  of  what  are  called  the  civilized  nations  of  the  central  regions  of  America  deserve  more 
particular  attention. 

In  the  Mexican  empire  the  Aztec  was  largely  predominant,  but  not  exclusively  spoken,  for  about  twenty 
other  tongues  were  more  or  less  in  vogue  in  different  parts.  Humboldt  and  others  have  found  occasional 
traces  in  words  of  an  earlier  language  than  the  Aztec  or  Nahua,  but  different  from  the  Maya,  which  in  Bras- 
seur's  opinion  was  the  language  of  the  country  in  those  pre-Nahua  days.  Bancroft,  contrary  to  some  recent 
philologists,  holds  the  speech  of  the  Toltec,  Chichimec,  and  Aztec  times  to  be  one  and  the  same.5  It  was 
perhaps  the  most  copious  and  most  perfected  of  all  the  aboriginal  tongues ;  and  in  proof  of  this  are  cited  the 
opinions  of  the  early  Spanish  scholars,  the  successes  of  the  missionaries  in  the  use  of  it  in  imparting  the 
subtleties  of  their  faith,  and  the  literary  use  which  was  made  of  it  by  the  native  scholars,  as  soon  as  they 
had  adapted  the  Roman  alphabet  to  its  vocabulary  and  forms.6 


textes  traduits  el  commentes  par  J.  D.  Haumonte,  Pari- 
sot,  L.  Adam.  It  was  printed  from  a  manuscript  said  to 
have  been  discovered  in  1872,  in  the  library  of  Mons.  Hau- 
monte\  Dr.  Brinton,  finding,  as  he  claimed,  that  Adam 
had  been  imposed  upon,  printed  in  the  American  Anti- 
quarian, March,  1885,  "  The  Taensa  Grammar  and  Dic- 
tionary, a  Deception  Exposed,"  the  points  of  which  were 
epitomized  by  Professor  H.  W.  Haynes  in  the  American 
Antiquarian  Society  Proceedings  (April,  1885),  and  Adam 
answered  in  Le  Tamsa,  a-t-il  ete  forge  de  toutes  pieces 
(Paris,  1885). 

The  languages  of  the  southern  and  southwestern  United 
States  have  been  particularly  studied  by  Albert  S.  Gatschet, 
among  whose  publications  may  be  named  Zwolf  Sprachen 
aus  dem  Siidwesten  Nord  A  merikas  (Weimar,  1877) ;  The 
Timucua  language  of  Florida  (Philad. ,  1878,  1880);  The 
Chumeto  language  of  California  (Philad.,  1882);  Der 
Yuma  Sprachstamm  of  Arizona  and  the  neighboring  re- 
gions (Berlin,  1877,  1883);  IVortverzeichniss  eines  Viti- 
Dialectes  (Berlin,  1882);  The  Shetimasha  Indians  of  St. 
Mary's  Parish,  Louisiana  (Washington,  1883);  but  his 
most  important  contribution  is  the  linguistic,  historic,  and 
ethnographic  introduction  to  his  Migration  Legend  of  the 
Creek  Indians  (Philad.,  1884),  in  which  he  has  surveyed 
the  whole  compass  of  the  southern  Indians.  The  extent 
of  Mr.  Gatschet's  studies  will  appear  from  Pilling's  Proof- 
sheets,  pp.  285-292,  955. 

1  Contents.  —  1.  Sur  quelques  families  de  langues  du 
Mexique.  2.  Sur  differents  idiomes  de  la  Nouvelle-Es- 
pagne.  3.  Sur  la  famille  de  langues  Tapijulapane-Mixe. 
4.  Sur  la  famille  de  langue  Pirinda-Othomi.  5..  Sur  les 
lois  phonetiques  dans  les  idiomes  de  la  famille  Maine- 
Huasteque.  6.  Sur  le  pronom  personnel  dans  les  idiomes 
dc  la  famille  Maya-Quiche.  7.  Sur  l'etude  de  la  prophetie 
<  Maya  d'Ahkuil-Chel.     8.   Sur  le  systeme  de  nu- 

'ii  n  chez  les  peuples  de  la   famille  Maya-Quiche.     9. 

Sui  hiffrement  des  ecritures  calculiformes  du  Mayas. 

10.   S  les  de  numeration  en  Maya. 

Pilli  Proof-sheets,  pp.  145-148,  904-906)  enumerates 

many  of  the  separate  publications. 

1  Brin  I  printed  The  philosophical  grammar  of 
the   A  met  languages  as  set  forth  by   IVilhelm  von 

Humboldt,    vith  a  t reinstation  of  an  unpublished  memoir 


by  hint  on  the  A  merican  verb  (Philad.,  1885).  The  great 
work  of  A.  von  Humboldt  and  Bonpland,  Voyage  aux^ 
regions  equinoxiales  du  nouveau  continent  (Paris,  1816- 
31),  gives  some  linguistic  matter  in  the  third  volume. 

3  These  are  enumerated  in  the  list  in  Bancroft,  i. ;  in> 
Field,  nos.  208-218 ;  and  in  Leclerc,  Index  ;  with  more  de- 
tail in  Pilling's  Proof-sheets,  pp.  102-110,894-896.  Cf.  also 
Sabin,  hi.  nos.  9,521  etc. 

4  Brinton,  who  possesses  his  papers,  published  a  Memoir 
of  him  in  the  Am.  Antiq.  Soc.  Proc.,  1884.  His  publica- 
tions and  MS.  collections  are  given  in  rilling's  Proof-sheets, 
PP-  72>  73.  879-881. 

5  He  cites  (hi.  725-26)  many  opinions  ;  and  quotes  Saha- 
giin  as  saying  that  the  Apalaches  were  Nahuas  and  spoke 
the  Mexican  tongue  (Ibid.  iii.  727).  Is  this  any  evidence 
of  the  Floridian  immigration  ? 

6  A  considerable  body  of  literature  in  this  language  has 
comedown  to  us.  Bancroft  (iii.  728)  enumerates  a  number 
of  the  principal  religious  manuals,  etc.  Icazbalceta  in  the 
first  volume  of  his  Bibliografia  Mexicana  (Mexico,  1886), 
in  cataloguing  the  books  issued  in  Mexico  before  1600,  in- 
cludes all  that  were  printed  in  the  native  tongue.  Brinton 
gives  some  account  of  such  native  authors  in  his  Aboriginal 
American  authors  and  their  productions,  especially  those 
in  the  native  languages.  A  chapter  in  the  history  of  liter- 
ature (Philad.,  1883).  Cf.  his  paper  in  the  Congrcs  des 
Amer.,  Copenhagen,  1883,  p.  54.  Bancroft  (iii.  730)  gives 
some  citations  as  to  its  literary  value.  Brinton  has  illus- 
trated this  quality  in  some  of  his  lesser  monographs,  as  in 
his  Ancient  Nahuatl  Poetry  (Philad.,  1887);  and  in  his 
Study  of  the  Nahuatl  language  (1886),  in  which  he  gives 
specimens  and  enumerates  the  dictionaries  and  texts.  He 
says  there  are  more  than  a  hundred  authors  in  it  (Amer. 
Antiquarian,  viii.  22).  Icazbalceta  has  collected  many 
Nahua  MSS-.,  and  his  brother-in-law,  Francisco  Pimentel, 
has  used  them  in  his  Cuadro  descriptivo  y  comparativo 
de  las  Lenguas  indigenas  de  Mexico  (1862),  of  which  there 
is  a  German  translation  by  Isidor  Epstein  (N.  Y.,  1877). 
This  is  based  on  a  second  augmented  edition  (Mexico, 
1874-75),  hi  which  the  tongues  of  northern  Mexico  are 
better  represented,  and  a  general  classification  of  the  lan- 
guages is  added.  Pimentel  (i.  154)  asserts  that  it  is  a  mis- 
take to  suppose  that  the  Chichimecs  spoke   Nahua.     Cf., 


BIBLIOGRAPHICAL   NOTES    ON   AMERICAN    LINGUISTICS.       427 

The  Maya  has  much  the  same  prominence  farther  south  that  the  Nahua  has  in  the  northerly  parts  of  the 
territory  of  the  Spanish  conquest,  and  a  dialect  of  it,  the  Tzendal,  still  spoken  near  Palenque,  is  considered 
to  be  the  oldest  form  of  it,  though  probably  this  dialect  was  a  departure  from  the  original  stock.  It  is  one  of 
the  evidences  that  the  early  Mayas  may  have  come  by  way  of  the  West  India  islands  that  modern  philolo- 
gists say  the  native  tongues  of  those  islands  were  allied  to  the  Maya.  Bancroft  (iii.  759,  with  other  references, 
760)  refers  to  the  list  of  spoken  tongues  given  in  Palacio's  Carta  al  Rey  de  Espaha  (1576)  as  the  best  enu- 
meration of  the  early  Spanish  writers.1  For  its  literary  value  we  must  consult  some  of  the  authorities  like 
Orozco  y  Berra,  mentioned  in  connection  with  the  Aztec.  Squier  published  a  Monograph  of  authors  who 
have  written  on  the  languages  of  Centra/  America,  a7id  collected  vocabularies  and  composed  works  in  the 
native  dialects  of  that  country  (Albany,  1861, —  100  copies),  in  which  he  mentions  no  such  authors  and 
gives  a  list  of  their  printed  and  MS.  works.  Those  who  have  used  these  native  tongues  for  written  produc- 
tions are  named  in  Ludewig's  Literature  of  the  Amer.  Aborig.  Languages  (London,  1858)  and  in  Brinton's 
Aboriginal  American  Authors  (Phila.,  1883).2 


however,  Bancroft  (iii.  724)  and  Short,  255,  480.  Pimen- 
tel's  opinions  are  weighty,  and  follow  in  this  respect  those 
of  Orozco  y  Berra,  Sahagiin,  Ixtlilxochitl ;  but  later,  Veytia 
had  maintained  the  reverse. 

Lucien  Adam  includes  the  Nahua  in  his  Etudes  sur  six 
langiws  Americaines  (Paris,  1878).  Aubin  wrote  "Sur 
la  langue  Mexicaine  et  la  philologie  Americaine"  in  the 
Archives  de  laSoc.  Amer.  de  France,  n.  s.,  vol.  i.  Bras- 
seur  contributed  various  articles  on  Mexican  philology  to 
the  Revue  Orientate  et  Americaine.  Dr.  C.  Hermann 
Berendt  formed  an  A  nalytical  A  Iphabet for  the  Mexican 
and  Central  America  languages  (N.  Y.,  1869).  Busch- 
mann  has  a  study  in  the  Memoirs  de  VAcademie  de  Berlin, 
and  separately,  Ueber  die  Astekischen  Ortsnatnen  (Berlin, 
1853).  Henri  de  Charencey  in  his  Melanges  de  Philologie 
(Paris,  1883)  has  a  paper  "  Sur  quelques  families  de  langues 
du  Mexique."  V.  A.  Malte-Brun  gave  in  the  Compte 
Rendu.  Cong,  des  A  mericanistes,  1877  (vol.  ii.  p.  10),  a  paper 
"  La  distribution  ethnographique  des  nations  et  des  langues 
au  Mexique."  Reference  has  been  made  elsewhere  to  the 
important  publication  of  Manuel  Orozco  y  Berra,  Geografia 
de  las  lenguas  y  carta  etnografica  de  Mexico,  precedidos 
de  un  ensayo  de  c  lass  ificac  ion  de  las  mismas  lenguas y  de 
apuntes para  las  inmigraciones  de  las  tribus( Mexico,  1864). 
The  work  is  said  to  be  the  fruit  of  twelve  years'  constant 
study,  and  to  have  been  based  in  some  part  on  MSS.  be- 
longing to  Icazbalceta,  dating  back  to  the  latter  part  of  the 
sixteenth  century  (enumerated  in  Peab.  Mus.  Repts,  ii.  559). 
There  is  some  adverse  criticism.  Peschel  (Races  of  Men, 
438)  thinks  the  linguistic  map  of  Mexico  in  Orozco  y  Berra's 
work  the  only  good  feature  in  the  book,  since  the  author 
spreads  old  errors  anew  in  consequence  of  his  unacquaint- 
ance  with  Buschmann's  researches.  A  series  of  linguistic 
monographic  essays  on  the  Aztec  names  of  places  is  em- 
braced in  Dr.  Antonio  Penafiel's  Nombres  Geografico  de 
Mexico.  Catalogo  oJfabetico  de  los  nombres  de  lugar  per- 
tenecientes  al  idioma"  JVahuatl"  estudio  jeroglifico  de  la 
ntatricula  de  los  tributos  del  codice  Mendocino  (Mexico, 
1885).  In  the  Archives  de  la  Soc.  Amer.  de  France,  n.  s., 
179,  iii.  there  is  an  essay  by  Simeon,  "  La  langue  Mexicaine 
et  son  histoire." 

The  affiliation  of  the  Aztec  with  the  Pueblo  stocks  is 
traced  by  Bancroft,  iii.  665,  who  follows  out  the  diversities 
of  those  stocks  (pp.  671,  681).  Cf.  for  various  views  Mor- 
gan's Systems  of  Consanguinity,  260 ;  Buschmann's  Die 
V  other  und  Sprachen  Neu  Mexico's,  and  First  Rept.  Bur. 
of  Ethnology,  p.  xxxi. 

1  Some  authorities  give  fourteen  dialects  of  the  Maya. 
Cf.  the  table  in  Bancroft,  iii.  562,  etc.,  and  the  statements 
in  Garcia  y  Cubas,  translated  by  Geo.  F.  Henderson  as  The 
Republic  of  Mexico.  It  is  still  spoken  in  the  greatest 
purity  about  the  Balize,  as  is  commonly  said  ;  but  Le  Plon- 
geon  goes  somewhat  inland  and  says  he  found  it  "  in  all  its 
pristine  purity  "  in  the  neighborhood  of  Lake  Peten.  Le 
Plongeon,  with  that  extravagance  which  has  in  the  end  de- 
prived him  of  the  sympathy  and  encouragement  due  to  his 
noteworthy  labors,  says,  "  One  third  of  this  Maya  tongue 
is  pure  Greek,''  following  Brasseur  in  one  of  his  vagaries. 


who  thought  he  found  in  15,000  Maya  vocables  at  least  7,000 
that  bore  a  striking  resemblance  to  the  language  of  Homer. 

2  The  bibliographies  will  add  to  this  enumeration.  The 
Pinart  Catalogue  (pp.  98-100)  gives  a  partial  list.  Only 
some  of  the  more  important  monographs  upon  features  of 
the  Maya  language  can  be  mentioned :  Father  Pedro  Bel- 
tran  de  Santa  Rosa's  Arte  del  idioma  Maya  (Mexico, 
1746)  was  so  rare  that  Brasseur  did  not  secure  it,  but  Le- 
clerc  catalogues  it  (no.  2,280),  as  well  as  the  reprint  (Merida, 
1859)  edited  by  Jose  D.  Espinosa.  There  is  a  study  of  the 
Maya  tongues  included  in  a  paper  printed  first  by  Carl 
Hermann  Berendt  in  the  Journal  of  the  Amer.  Geog.  Soc. 
(viii.  132,  for  1876),  which  was  later  issued  separately  as  Re- 
marks on  the  centres  of  ancient  civilization  in  Central 
A  merica  and  their  geographical  distribution  (N.  Y.,  1876). 
It  is  accompanied  by  a  map.  (Cf.  also  his  "  Explorations  in 
Central  America"  in  the  Smithsonian  Rept  ,  1867.)  Bras- 
seur included  in  his  Manuscrit  Troano  (Paris,  1869-70),  and 
later  published  separately,  a  Dictionnaire,  Grammaire  et 
Chrestomathie  de  la  langue  Maya  (Paris,  1872);  the  dic- 
tionary containing  10,000  words,  the  grammar  being  a  trans- 
lation from  Father  Gabriel  de  Saint  Bonaventure,  while 
the  chrestomathy  was  a  gathering  of  specimens  ancient  and 
modern,  of  the  language.  Brasseur,  in  his  mutable  way, 
found  in  the  first  season  of  his  studies  the  Greek,  Latin, 
English,  German,  Scandinavian,  not  to  name  others,  to 
have  correspondences  with  the  Maya,  and  ended  in  deriv- 
ing them  from  that  tongue  as  the  primitive  language.  (Cf. 
Short,  476.)  Dr.  Brinton  has  a  paper  on  The  Ancient 
Phonetic  Alphabet  of  Yucatan  (N.  Y. ,  1870),  and  he  read 
at  the  BufLlo  meeting  (1886)  of  the  Amer.  Assoc,  for  the 
Advancement  uf  Science  a  paper  on  the  phonetic  element 
of  the  graphic  systtm  of  the  Mayas,  etc.,  which  is  printed 
in  the  American  Antiquarian,  viii.  347.  In  the  introduc- 
tion of  his  Maya  Chronicles  (Philad.,  1882)  he  examines 
the  language  and  literatm  j  of  the  Mayas.  He  refers  to  a 
"  Disertacion  sobre  la  historia  de  la  lengua  Maya  o  Yuca- 
teca  "  by  Crescencio  Carrello  y  Ancona  in  the  Revista  de 
Merida,  1870.  Charencey  has  printed  various  special  pa- 
pers, like  a  Fragment  de  Chrestomathie  de  la  langue 
Maya  antique  (Paris,  1875)  from  the  Revue  de  Philologie 
et d' 'Ethnographie ,  and  a  paper  read  before  the  Copei  I 
meeting  of  the  Congres  des  Amoricanistes  (Compte  Rendu, 
p.  37<j),  "  De  la  formation  des  mots  en  lengua  Maya." 
Landa's  Relation  as  published  by  Brasseur  (Pari-,  1864)  is 
of  course  a  leading  source. 

Of  the  Quiche  branch  of  the  Maya  we  know  most  from 
Brasseur's  Popul  Vuli  and  from  his  Gramatica  tic  la 
lengua  Quiche  (Paris,  1862),  in  the  appendix  of  which  lie 
printed  the  Rabinal  Acki,  a  drama  in  the  Quiche  t< 
Father  Ildefonso  Jose  Florcs,  a  native  of  the  country,  was 
professor  of  the  Cakchiquel  language  in  the  university  of 
Guatemala  in  the  last  century,  and  published  a  Arte  de  la 
lengua  metropolitatia  del  Reyno  Cakchiquel  (Guatemala, 
i753)i  which  was  unknown  to  later  scholars,  till  Brasseur 
discovered  a  copy  in  1856  (Lcclerc,  no.  2,270).  The  litera- 
ture of  the  Cakchiquel  dialect  is  examined  in  the  introduc- 
tion to  Brinton's  Grammar  of  the   Cakchiquel  language 


428  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

The  philology  of  the  South  American  peoples  has  not  been  so  well  compassed  as  that  of  the  northern 
continent.  The  classified  bibliographies  show  the  range  of  it  under  such  heads  as  Ande  (or  Campa),  Arau- 
canians  (Chilena),  Arrawak,  Aymara,  Brazil  (the  principal  work  being  F.  P.  von  Martius's  Beitrdge  zur 
Ethnographic  und  Sprachenkunde  Atnerika's,  ziunal  Brasiliens,  Leipzig,  1867,  with  a  second  part  called 
Giossaria  linguarum  brasilicnsium,  Erlangen,  1863),  Chama,  Chibcha  (or  Muysca,  Mosca),  Cumanagota, 
Galibi,  Goajira,  Guarani,  Kiriri  (Kariri),  Lule,  Moxa,  Paez,  Quichua,  Tehuelhet,  Tonocote,  Tupi,  etc. 

(Philad.,  1SS4),  edited  for  the  American  Philosophical  So-  We  owe  to  Brinton,  also,  a  few  discussions  of  the  Nica 

Ciety.     Cf.   Brinton's  lit  le  treatise  On  the  language  and  ragua  tongues,  both  in  their  Maya  and  Aztec  relations.    He 

ethnologic  position  of  the  Xinca  Indians  0/  Guatemala  has  discussed  the  local  dialect  of  this  region  in  the  introduc- 

( Philadelphia,  1884);   his  So-called  A  laguilac  language  of  tion   of   The  Giiegiience  ;  a  comedy  ballet  in  the  Nahuatl- 

Guatemala  in  the  Proc.  Am.  Philosoph.  Soc,  1887,  p.  366;  Spanish  dialect  of  Nicaragua  (Philadelphia,  1883),  and  in 

and  Otto  Stoll's   Zur  Ethnographie  der  Republik  Gua-  his   Notes  on  the  Mang?ie,  an  extinct  dialect  formerly 

temala  (Zurich,  18S4).  spoken  in  Nicaragua  (Philadelphia,  1886). 


V. 

BIBLIOGRAPHICAL    NOTES    ON    THE    MYTHS    AND    RELIGIONS 

OF   AMERICA. 

By  the  Editor. 

The  earliest  scholarly  examination  of  the  whole  subject,  which  has  been  produced  by  an  American  author, 
is  Daniel  G.  Brinton's  Myths  of  the  New  World,  a  treatise  on  the  symbolism  and  mythology  of  the  Red 
Race  of  America  (N.  Y.,  1868;  2d  ed.,  1876).  It  is  a  comparative  study,  "more  for  the  thoughtful  general 
reader  than  for  the  antiquary,"  as  the  author  says.  "  The  task,"  he  adds,  "  bristles  with  difficulties.  Careless- 
ness, prepossessions,  and  ignorance  have  disfigured  the  subject  with  false  colors  and  foreign  additions  without 
number"  (p.  3).  After  describing  the  character  of  the  written, graphic,  or  symbolic  records,  .vhich  the  student 
of  history  has  to  deal  with  in  tracing  North  American  history  back  before  the  Conquest,  he  adds,  while  he 
deprives  mythology  of  any  historical  value,  that  the  myths,  being  kept  fresh  by  repetition,  were  also  nourished 
constantly  by  the  manifestations  of  nature,  which  gave  them  birth.  So  while  taking  issue  with  those  who 
find  history  buried  in  the  myths,  he  warns  us  to  remember  that  the  American  myths  are  not  the  reflections 
of  history  or  heroes.  In  the  treatment  of  his  subject  he  considers  the  whole  aboriginal  people  of  Amer- 
ica as  a  unit,  with  "its  religion  as  the  development  of  ideas  common  to  all  its  members,  and  its  myths  as  the 
garb  thrown  around  those  ideas  by  imaginations  more  or  less  fertile ;  but  seeking  everywhere  to  embody  the 
same  notions."  !     This  unity  of  the  American  races  is  far  from  the  opinion  of  other  ethnologists. 

Brinton  gives  a  long  bibliographical  note  on  those  who  had  written  on  the  subject  before  him,  in  which  he 
puts, as  the  first  (1819)  to  take  a  philosophical  survey,  Dr.  Samuel  Farmer  Jarvis  in  -^Discourse  on  the  religion 
of  the  Indian  tribes  of  North  America,  printed  in  the  N  Y.  Hist.  Soc.  Collections,  iii.  (1821).  Jarvis  con- 
fined himself  to  the  tribes  north  of  Mexico,  and  considered  their  condition,  as  he  found  it,  one  of  deterioration 
from  something  formerly  higher.  There  had  been,  of  course,  before  this,  amassers  of  material,  like  the  Jesuits 
in  Canada,  as  preserved  in  their  Relations,'2'  sundry  early  French  writers  on  the  Indians,3  the  English  agents 
of  the  Society  for  the  Propagation  of  the  Gospel  in  New  England,  and  the  Moravian  missionaries  in  Penn- 
sylvania and  the  Ohio  country,  to  say  nothing  of  the  historians,  like  Loskiel  {Geschichtc  dry  Mission,  1789), 
Vetromile  (Abnakis  and  their  History,  New  York,  1866),  Cusick  (Six  Nations),  not  to  mention  local  ob- 
servers, like  Col.  Benjamin  Hawkins,  Sketch  of  the  Creek  Country  (Georgia  Hist.  Soc.  Collections,  1848,  but 
written  about  1800). 

If  the  placing  of  Brinton's  book  as  the  earliest  scholarly  contribution  is  to  be  contested,  it  would  be  for 
E.  G.  Squier's  Serpent  Symbol  in  America  (N.  Y.,  1851)  ;4  but  the  book  is  not  broadly  based,  except  so  far 
as  such  comprehensiveness  can  be  deduced  from  his  tendency  to  consider  all  myths  as  having  some  force  of 
nature  for  their  motive,  and  that  all  are  traceable  to  an  instinct  that  makes  the  worship  of  fire  or  of  the  sun 
the  centre  of  a  system.5  With  this  as  the  source  of  life,  Squier  allies  the  widespread  phallic  worship.  In 
Bancroft's  Native  Races  (iii.  p.  501)  there  is  a  summary  of  what  is  known  of  this  American  worship  oi   the 

1  Notwithstanding  this  commonness  of  origin,  if  such  be  tive  of  a  journey  from  Santa  Ft,  New  Me  tico,  to  the  vit- 
the  case,  there  is  a  striking  truth  in  what  Max  Muller  says  :  lages  0/ the  Moqui  Indians  of  Arizona,  with  a  description 
"  The  thoughts  of  primitive  humanity  were  not  only  differ-  of  the  manners  and  customs  of  this  peculiar  feopL 
ent  from  our   thoughts,   but  different  also    from  what  we  which  is  added  a  brief  dissertation  u/>on  serpent-worship 
think  their  thoughts  ought  to  have  been."  in  general,  with  an  account  of  the   tablet  dance  oj  the 

2  See  Vol.  IV.  p.  295.  Pueblo  of  Santo  Domingo,  New  Mi                           Ion, 

3  Such  are  Sagard's  Histoire  du  Canada  (1636);    Nico-  1884). 

las   Perrot's   Memoire_   sur  les  Mceurs,  Coutumes  et   Re-  ■   Brinton  {Myths,  etc.,  141)  d                      worship, 

ligion  des  Sauvages,  involving  his    experience  from   1665  some   investigators    have   made    the   base    of    all    primitive 

to    1699;   Lafitau's  Mceurs  des  Sauvages  (1724),  and  the  religions,  to  be  but  a  "short  and  easy  method  «iili  my- 

like.  thology,"  and  that  "  no  one  k-v  can  open  all  the  an  ana  <>f 

4  Bancroft  (iii.  136)  says:  "  It  does  not  appear,  notwith-  symbolism."     He  refers  to  D'Orbirmy  {VHomme  A  me- 
standing   Mr.   Squier's  assertion   to  the  contrary,  that  the  ricain),  Milller  (AmerMrreligiotunS,  andSquier  (Sei 
serpent   was    actually   worshipped    either   in    Yucatan    or  Symbol)   as  supporting  the  opposing  view.     We  may  find 
Mexico."    Cf.  Brinton's  Myths,  ch.  4;  Chas.  S.Wake's  lil<e  supporters  of  the  sun  as  a  central  idea  in  Schoolcraft, 
Serpent  Worship  (London,   1888);  and  J.  G.   Bourke;s  Tylor,  Brasseur.    Cf.  Bancroft's  Native  Races  Oil  114)  in 

Snake-dance   of  the  Moguls  of  Arizona  ;  being  a   narra-       opposition  to  Brinton. 


430  NARRATIVE   AND    CRITICAL  HISTORY    OF   AMERICA. 

generative  power.  Brinton  doubts  (Myths,  etc.,  149)  if  anything  like  phallic  worship  really  existed,  apart 
from  a  wholly  unreligious  surrender  to  appetite. 

Another  view  which  Squier  maintains  is,  that  above  all  this  and  pervading  all  America's  religious  views 
there  was  a  sort  of  rudimentary  monotheism.1 

When  we  add  to  this  enumeration  the  somewhat  callow  and  wholly  unsatisfactory  contributions  of  School- 
craft in  the  great  work  on  the  Indian  Tribes  of  the  United  States  (1851-59),  which  the  U.  S.  government  in 
a  headlong  way  sanctioned,  we  have  included  nearly  all  that  had  been  done  by  American  authors  in  this  field 
when  Bancroft  published  the  third  volume  of  his  Native  Races.  This  work  constitutes  the  best  mass  of  ma- 
terial for  the  student  —  who  must  not  confound  mythology  and  religion  —  to  work  with,  the  subject  being 
presented  under  the  successive  heads  of  the  origin  of  myths  and  of  the  world,  physical  and  animal  myths, 
gods,  supernatural  beings,  worship  and  the  future  state  ;  but  of  course,  like  all  Bancroft's  volumes,  it  must  be 
supplemented  by  special  works  pertaining  to  the  more  central  and  easterly  parts  of  the  United  States,  and  to 
the  regions  south  of  Panama.  The  deficiency,  however,  is  not  so  much  as  may  be  expected  when  we  consider 
the  universality  of  myths.  "  Unfortunately,"  says  this  author,  "  the  philologic  and  mythologic  material  for 
such  an  exhaustive  synthesis  of  the  origin  and  relations  of  the  American  creeds  as  Cox  has  given  to  the  world 
in  the  Aryan  legends  in  his  Mythology  of  the  Aryan  Nations  (London,  1870)  is  yet  far  from  complete." 

In  1SS2  Brinton,  after  riper  study,  again  recast  his  views  of  a  leading  feature  of  the  subject  in  his  American 
hero-myths  ;  a  study  in  the  native  religions  of  the  western  continent  (Philad.,  1S82),  in  which  he  endeavored 
to  present  "  in  a  critically  correct  light  some  of  the  fundamental  conceptions  in  the  native  beliefs."  His  pur- 
pose was  to  counteract  what  he  held  to  be  an  erroneous  view  in  the  common  practice  of  considering  "  Amer- 
ican hero-gods  as  if  they  had  been  chiefs  of  tribes  at  some  undetermined  epoch,"  and  to  show  that  myths  of 
similar  import,  found  among  different  peoples,  were  a  "  spontaneous  production  of  the  mind,  and  not  a  reminis- 
cence of  an  historic  event."  He  further  adds  as  one  of  the  impediments  in  the  study  that  he  does  "  not  know 
of  a  single  instance  on  this  continent  of  a  thorough  and  intelligent  study  of  a  native  religion  made  by  a' Protes- 
tant missionary."  2  After  an  introductory  chapter  on  the  American  myths,  Brinton  in  this  volume  takes  up 
successively  the  consideration  of  the  hero-gods  of  the  Algonquins  and  Iroquois,  the  Aztecs,  Mayas,  and  the 
Quichuas  of  Peru.  These  myths  of  national  heroes,  civilizers,  and  teachers  are,  as  Brinton  says,  the  funda- 
mental beliefs  of  a  very  large  number  of  American  tribes,  and  on  their  recognition  and  interpretation  depends 
the  correct  understanding  of  most  of  their  mythology  and  religious  life,  —  and  this  means,  in  Brinton's  view, 
that  the  stories  connected  with  these  heroes  have  no  historic  basis.3 

The  best  known  of  the  comprehensive  studies  by  a  European  writer  is  J.  G.  Midler's  Geschichte  der  Ameri- 
kanischen  Urreligionen  (Basle,  1855  ;  again  in  1867),  in  which  he  endeavors  to  work  out  the  theory  that  at  the 
south  there  is  a  worship  of  nature,  with  a  sun-worship  for  a  centre,  contrasted  at  the  north  with  fetichism  and 
a  dread  of  spirits,  and  these  he  considers  the  two  fundamental  divisions  of  the  Indian  worship.  Bancroft  finds 
him  a  chief  dependence  at  times,  but  Brinton,  charging  him  with  quoting  in  some  instances  at  second-hand, 
finds  him  of  no  authority  whatever. 

One  of  the  most  reputable  of  the  German  books  on  kindred  subjects  is  the  Anthropologic  der  Naturvblker 
(Leipzig,  1862-66)  of  Theodor  Waitz.  Brinton's  view  of  it  is  that  no  more  comprehensive,  sound,  and  critical 
work  on  the  American  aborigines  has  been  written  :  but  he  considers  him  astray  on  the  religious  phases,  and 
that  his  views  are  neither  new  nor  tenable  when  he  endeavors  to  subject  moral  science  to  a  realistic  philosophy.4 

1  This  monotheism  is  denied  by  Brinton  (Myths  of  the  monotheism  and  henotheism,  which  is  the  temporary  pre- 

New  World,  52).     "  Of  monotheism,  either  as  displayed  in  eminence  of  one  god  over  the  host  of  gods,  and  which  was 

the  one  personal  definite   God  of  the  Semitic  races,  or  in  as  near  monotheism  as  the  American  aborigines  came, 

the  dim  pantheistic  sense  of  the  Brahmins,  there  was  not  a  2  He  also  masses  the  evidence  which  shows,  as  he  thinks, 

single  instance  on  the  American  continent,"  —  the  Iroquois  that  "  on  Catholic  missions  ha$  followed  the  debasement, 

"  Neu  "  and  "  Hawaneu,"  which,  as  Brinton  says,  have  de-  and  on  Protestant  missions  the  destruction,  of  the  Indian 

ceived  Morgan  and  others,  being  but  the  French  "Dieu"  race."     Amer.  Hero-Myths,  pp.  206,  238. 

and   "  Le   bon  Dieu  "    rendered  in   Indian    pronunciation  3  Unfortunately,  Brinton  enforces  this  view  and   others 

(Myths  of  the  New  World,  p.   53).     The  aborigines  insti-  with  a  degree  of  confidence  that  does  not  help  him  to  con- 

tuted,  however,  in  two  instances,  the  worship  of  an  imma-  vince  the  cautious  reader,  as  when  he  speaks  of  the  opinions 

terial  god,  one  among  the  Quichuas  of  Peru  and  another  at  of  those  who  disagree  with  him  as  "having  served  long 

Tezcuco  (Ibid.  p.  55).  enough  as   the  last  refuge   of   ignorance"   (Amer.  Hero- 

Bandelier  (ArcJueol.  Tottr,  185),  examining  the  Hist,  de  Myths,  145). 

los  Mcxican-os par  siis  Pinturas  (Anales  del  Museo,  ii.  86),  4  The  whole  question  of  comparative  mythology  involves 

Motolinfa,  Gomara,  Sahagiin,  Tobar,  and  Duran,  finds  no  in  its  broad  aspects  the  subject  of  American  myths.     The 

trace  of  monotheism  till  we  come  to  Acosta.     Torquemada  literature  of  this  general  kind  is  large,  but  reference  may  be 

aks  of  supreme  gods  ;  and  Bandelier  thinks  that  Ixtlilxo-  made  to  Girard  de  Rialle's  La  Mythologie  Comf>arce  (Paris, 

chitl,  in  conveying  the  idea  of  a  single  god,  evidently  dis-  1878);  for  the  idea  of  God,  Dawson's  Fossil  Men,  ch.  9  and 

torts  and  disfigures  Torquemada.  10;   Lubbock's  Origin  of  Civilization,  ch.   4,  5,  6;  J.  P. 

Bancroft  (iii.    198)  accords  honesty  to    Ixtlilxochitl's  ac-  Lesley's  Man's  origin  and  destiny,  ch.    10;  and  for  the 

count  of  the  religionof  the  Tezcucan  ruler  Nezahualcoyotl,  geographical  distribution  of  myths,  Tylor's  Early  Hist,  of 

aching   the  heights  of   Mexican  monotheistic  concep-  Mankind,  ch.  12;  Max  Midler's  Chips,  vol.  ii.  ;  and  in  a 

Hon,  because  he  thinks  his  descendants,  if  he  had  fabled,  general  way,  Brinton's  Religious  sentiment, .its source  and 

Id    never  have  ended  his  description  with  so  pagan  a  aim  (N.  Y.,  1876).     Reference  may  also  be  made  to  Joly's 

statement  as  that  which  makes  the  Tezcucan  recognize  the  Man  before  Metals,  ch.  7;  Dabry  de  Thiersant's  Origine 

sun  as  his  father  and  the  earth  as  his  mother  des  indiens  (Paris,  1883) ;  and  G.  BruhPs  Culturvolker  Alt- 

Max  Midler  tells  us  that  we  should  distinguish  between  A  merikas  (Cincinnati,  1876-7S),  ch.  10  and  19. 


THE   MYTHS   AND    RELIGIONS    OF   AMERICA. 


431 


In  speaking  of  the  scope  of  the  comprehensive  work  of  H.  H.  Bancroft  we  mentioned  that  beyond  the  larger 
part  of  the  great  Athapascan  stock  of  the  northern  Indians  his  treatment  did  not  extend.  Such  other  general 
works  as  Brinton's  Myths  of  the  New  World,  the  sections  of  his  American  Hero-Myths  on  the  hero-gods  of 
the  Algonquins  and  Iroquois,  and  the  not  wholly  satisfactory  book  of  Ellen  R.  Emerson,  Indian  myths  ;  or, 
Legends,  traditions,  and  symbols  of  the  aborigines  of  America,  compared  with  those  of  other  countries,  in- 
cluding Hindostan,  Egypt,  Persia,  Assyria,  and  China  (Boston,  1884),  with  aid  from  such  papers  as  Major 
J.  W.  Powell's  "  Philosophy  of  the  North  American  Indians  "  in  the  Journal  of  the  Amer.  Geographical 
Society  (vol.  viii.  p.  251,  1876),  and  his  "  Mythology  of  the  North  American  Indians  "  in  the  First  Annual 
Rept.  of  the  Bureau  of  Ethnology  (1881),  and  R.  M.  Dorman's  Origin  of  primitive  superstition  atnong  the 
aborigines  of  America  (Philad.,  1881),  must  suffice  in  a  general  way  to  cover  those  great  ethnic  stocks  of  the 
more  easterly  part  of  North  America,  which  comprise  the  Iroquois,  centred  in  New  York,  and  surrounded 
by  the  Algonquins,  west  of  whom  were  the  Dacotas,  and  south  of  whom  were  the  Creeks,  Choctaws,  and 
Chickasaws,  sometimes  classed  together  as  Appalachians.1 

The  mythology  of  the  Aztecs  is  the  richest  mine,  and  Bancroft  in  his  third  volume  finds  the  larger  part  of 
his  space  given  to  the  Mexican  religion. 

Brinton  {Amer.  Hero  Myths,  y^,  78),  referring  to  the  "  Historia  de  los  Mexicanos  por  sus  Pinturas "  of 
Ramirez  de  Fuen-leal,  as  printed  in  the  Anales  del  Museo  Nacional  (ii.  p.  86),  says  that  in  some  respects  it  is 
to  be  considered  the  most  valuable  authority  which  we  possess,'2  as  taken  directly  from  the  sacred  books  of  the 
Aztecs,  and  as  explained  by  the  most  competent  survivors  of  the  Conquest.3 

We  must  also  look  to  Ixtlilxochitl  and  Sahagun  as  leading  sources.  From  Sahagun  we  get  the  prayers  which 
were  addressed  to  the  chief  deity,  of  various  names,  but  known  best,  perhaps,  as  Tezcatlipoca;  and  these  in- 
vocations are  translated  for  us  in  Bancroft  (iii.  199,  etc.),  who  supposes  that,  consciously  or  unconsciously, 
Sahagun  has  slipped  into  them  a  certain  amount  of  "  sophistication  and  adaptation  to  Christian  ideas."  From 
the  lofty  side  of  Tezcatlipoca's  character,  Bancroft  (iii.  ch.  7)  passes  to  his  meaner  characteristics  as  the 
oppressor  of  Ouetzalcoatl. 

The  most  salient  features  of  the  mythology  of  the  Aztecs  arise  from  the  long  contest  of  Tezcatlipoca  and 
Quetzalcoatl,  the  story  of  which  modified  the  religion  of  their  followers,  and,  as  Chavero  claims,  greatly  affected 


Brinton  {Myths,  210)  tracks  the  Deluge  myth  among  the 
Indians,  and  Bancroft  gives  many  instances  of  it  {Native 
Races,  v.,  index).  Brinton  thinks  a  paper  by  Charencey, 
"  Le  Deluge  d'apres  les  traditions  indiennes  de  l'Amerique 
du  Nord,"  in  the  Revue  A  mericaine,  a  help  for  its  extracts, 
but  complains  of  its  uncritical  spirit. 

We  find  sufficient  data  of  the  aboriginal  belief  in  the 
future  life  both  in  Bancroft's  final  chapter  (vol.  iii.  parti.) 
and  in  Brinton's  Myths,  ch.  9.  Brinton  delivered  an  address 
on  the  "Journey  of  the  soul,"  which  is  printed  in  the  Pro- 
ceedings (Jan.,  1883)  of  the  Numismatic  and  Antiquarian 
Society  of  Philadelphia. 

1  In  studying  the  mythology  of  these  tribes  we  must 
•depend  mainly  on  confined  monographs.  Mrs.  E.  A.  Smith 
treats  the  myths  of  the  Iroquois  in  the  Second  Annual 
Rept.  Bureau  of  Ethnology.  Charles  Godfrey  Leland  has 
■covered  The  A  Igonquin  lege?ids  of  New  England ;  or, 
myths  and  folk-lore  of  the  Micmac,  Passamaquoddy ,  and 
Penobscot  tribes  (Boston,  1884).  Brinton  has  a  book  on 
The  Lenape  and  their  legends  (Philad.,  1885)  ;  and  one  may 
refer  to  the  Life  and  Journals  of  David Bra inard.  S.  D. 
Peet  has  a  paper  on  "The  religious  beliefs  and  traditions 
of  the  aborigines  of  North  America"  in  the  Journal  of  the 

Victoria  Institute  (London,  1888,  vol.  xxi.  229);  one  on 
''Animal  worship  and  Sun  worship  in  the  east  and  west  com- 
pared "  in  the  American  Antiquarian,  Mar.,  1888;  and  a 
paper  on  the  religion  of  the  moundbuilders  in  Ibid.  vi.  393. 
The  Dahcotah,  or  life  and  legends  of  tlie  Sioux  aroimd 
Fort  SnellingCN.  Y.,  1849)  of  Mrs.  Mary  Eastman  has 
been  a  serviceable  book.  S.  R.  Riggs  covers  the  mythology 
of  the  Dakotas  in  the  Amer.  Antiquarian  (v.  147),  and  in 
this  periodical  will  be  found  various  studies  concerning  other 
tribes. 

2  Bandelier,  Archa>ol.  Tour,  185,  calls  it  the  earliest 
statement  of  the  Nahua  mythology. 

3  There  is  more  or  less  of  original  importance  on  the 
Aztec  myths  in  Alfredo  Chavero's  "  La  Piedra  del  Sol," 
likewise  in  the  Anales  (vol.  i.).  Cf.  also  the  "  Ritos  An- 
tiguos,  sacrificios  e  idolatrias  de  los  indios  de  la  Nueva 
Espana,"  as  printed  in  the  Coleccion  de  doc.  ined.  para 
la  hist,  de  Espana  (liii.  300). 


Bancroft  (vol.  iii.  ch.  6-10),  who  is  the  best  source  for 
reference,  gives  also  the  best  compassed  survey  of  the  en- 
tire field  ;  but  among  writers  in  English  he  may  be  supple 
mented  by  Prescott  (i.  ch.  3,  introd. );  Helps  in  his  Spanish 
Conquest  (vol.  ii.)  ;  Tylor's  Primitive  Culture;  Albert 
Reville's  Lectures  o?i  the  origin  and  growth  of  religion  as 
illustrated  by  tJie  native  religions  of  Mexico  and  Peru, 
translated  by  P.  H.  Wicksteed  (London,  1884,  being  the 
Hibbert  lectures  for  1834);  on  the  analogies  of  the  Mexican 
belief,  a  condensed  statement  in  Short's  No.  A  merica  of 
A  ntiq.,  459;  a  popular  paper  in  The  Galaxy,  May,  1876. 
Bandelier  intended  a  fourth  paper  to  be  added  to  the  three 
printed  in  the  Peabody  Mus.  Repts.  (vol.  ii. ),  namely,  one  on 
"  The  Creeds  and  Beliefs  of  the  Ancient  Mexicans,"  which 
has  never,  I  think,  been  printed. 

Among  the  French,  we  may  refer  to  Ternaux-Compans' 
Essai  sur  la  theogonie  Mexicaine  (Paris,  1840)  and  the 
works  of  Brasseur.  Klemm's  Cultur  -Gesrhichte  and 
Midler's  Urreligionen  will  mainly  coyer  the  German 
views.  Of  the  Mexican  writers,  it  may  be  worth  while  to 
name  J.  M  Melgar's  Exmiicu  coniparativa  etitre  lot  siguos 
simbolicos  de  las  Teogouias  y  Cosmogonins  antiguas  y 
los  qtie  existen  en  los  mginuscritos  Mexicanos  (Vera  Cruz, 
1872). 

The  readiest  description  of  their  priesthood  and  festivals 
will  be  found  in  Bancroft  (ii.  201,  303,  with  refer 
Tenochtitlan  is  said  to  have  had  2,000  sacred  buildings,  and 
Torquemada  says  there  were  80,000  throughout  M 
while  Clavigero  says  that  a  million  priests  i  ttended  upon 
them.  Bancroft  (iii.  ch.  10)  describes  this  service.  There 
is  a  chance  in  all  this  of  much  exaggeration. 

The  history  of  human  sacrifice  as  a  part  of  this  service  IS 
the  subject  of  disagreement  among  the  earlier  as  well  as 
with   the  later  writers.     Bancroft  (iii.  413,  some 

leading  references.     Cf.   Prescott  (i.  77)  and  Nadail 
296).     Las  Casas  in  his  general  defence  of   the  natives 
places  the  number  of  sacrifices  verv  low.     Zum 
there  were  20.000  a  year.     The  Aztecs,  if  not  originating 
the  practice,  as  is  disputed  by  linly  made  much 

use  of  it. 


43^ 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


their  history.1  This  struggle,  according  as  the  interpreters  incline,  stands  for  some  historic  or  physical  rivalry, 
or  for  one  between  St.  Thomas  and  the  heathen  ;  -  but  Brinton  explains  it  on  his  general  principles  as  one 
between  the  powers  of  Light  and  Darkness  (Am.  Hero  Myths,  65). 

■  The  main  original  sources  on  the  character  and  career  of  Quetzalcoatl  are  Motolinia,  Mendieta,  Sahagun, 
Ixtlilxochitl,  and  Torquemada,  and  these  are  all  summarized  in  Bancroft  (iii.  ch.  7). 

It  has  been  a  question  with  later  writers  whether  there  is  a  foundation  of  history  in  the  legend  or  myth  of 
Quetzalcoatl.  Brinton  (Myths  of  the  New  World,  180)  has  perhaps  only  a  few  to  agree  with  him  when  he 
calls  that  hero-god  a  "  pure  creature  of  the  fancy,  and  all  his  alleged  history  nothing  but  a  myth,"  and  he 
thinks  some  confusion  has  arisen  from  the  priests  of  Quetzalcoatl  being  called  by  his  name. 

Bandelier  (Archccol.  Tour)  takes  issue  with  Brinton  in  deeming  Quetzalcoatl  on  the  whole  an  historical 
person,  whom  Ixtlilxochitl  connects  with  the  pre-Toltec  tribes  of  Olmeca  and  Xicalanca,  and  whom  Torque- 
mada says  came  in  while  the  Toltecs  occupied  the  country.  Bandelier  thinks  it  safe  to  say  that  Quetzalcoatl 
began  his  career  in  the  present  state  of  Hidalgo  as  a  leader  of  a  migration  moving  southward,  with  a  principal 
sojourn  at  Cholula,  introducing  arts  and  a  purer  worship.  This  is  substantially  the  view  taken  by  J.  G.  Miiller, 
Prescott,  and  Wuttke. 


QUETZALCOATL* 

Bancroft  (iii.  273)  finds  the  Geschichte  der  Amcr.  Urreligionen  (p.  577)  of  Miiller  to  present  a  more  thor- 
ough examination  of  the  Quetzalcoatl  myth  than  any  other,3  but  since  then  it  has  been  studied  at  length  by 
Bandelier  in  his  Archozological  Tour  (p.  170  etc.),  and  by  Brinton  in  his  A?ner.  Hero  Myths,  ch.  3.* 


What  Tylor  (Primitive  Culture,  ii.  279)  calls  "  the  inexplicable  compound,  parthenogenetic  deity,  the  hid- 
eous, gory  Huitzilopochtli  "  (Huitziloputzli,  Vitziliputzli),  the  god  of  war,5  the  protector  of  the  Mexicans,  was 
considered  by  Boturini  (Idea,  p.  60)  as  a  deified  ancient  war-chief.     Bancroft  in  his  narrative  (iii.  289,  294; 

1  A  nates  del  Museo  National,  ii.  247;   Bancroft,  iii.  240,      coatl,  the  Mexican  Messiah  "  in  Gentleman'' s  Mag:,  n.  s. , 


24S. 

-  Bandelier  thinks  Duran  the  earliest  to  connect  St. 
Thomas  with  Queualcoatl.     Cf.  Bancroft,  iii.  456. 

3  Miiller  agrees  with  Ixtlilxochitl  that   Quetzalcoatl  and 

1 1  uemac  were  one  and  the  same,  and  that  Ternaux  erred  in 

ing  them  respectively  Olmec  and  Toltec  deities.     Cf. 

Brasseur's  Palenque,  40,  66.     Cf.   D.    Daly  on  "  Quetzal- 


xli.  236. 

*  For  the  later  views  in  general  see  Clavigero,  Tylor, 
Brasseur  (Nations  Civil.,  i.  253),  Prescott  (i.  62),  Ban- 
croft (iii.  248,  263 ;  v.  24,  200,  255,  257),  and  Short  (267, 

274)- 

6  The  god  Paynal  was  a  sort  of  deputy  war-god.  See 
H.  H.  Bancroft's  Native  Races. 


*  After  a  drawing  in  Cumplido's  Mexican  ed.  of  Prescott's  Mexico,  vol.  iii.    Images  of  him  are  everywhere  (Nadaillac, 
273-74)-     Cf.  Eng.  transl.  of  Charnay,  p.  87. 


THE    MYTHS    AND    RELIGIONS    OF   AMERICA. 


433 


iv-  559)  quotes  the  accounts  in  Sahagun  and  Torquemada,  and  (pp.  300-322)  summarizes  J.  G.  Miiller's  mono- 
graph on  this  god,  which  he  published  in  1847,  and  which  he  enlarged  when  including  it  in  his  Urreligionen. 

Acosta's  description  of  the  Temple  of  Huitzilopochtli  is  translated  in  Bancroft  (iii.  292).  Solis  follows 
Acosta,  while  Herrera  copies  Gomara,  who  was  not,  as  Solis  contends,  so  well  informed. 

As  regards  the  Votan  myth  of  Chiapas,  Brinton  tells  us  something  in  his  American  Hero  Myths  (212,  with 
references,  215) ;  but  the  prime  source  is  the  Tzendal  manuscript  used  by  Cabrera  in  his  Teatro  Critico-Ame- 
ricano.i  No  complete  translation  has  been  made,  and  the  abstracts  are  unsatisfactory.  Bancroft  aids  us  in 
this  study  of  worship  in  Chiapas  (iii.  458),  as  also  in  that  of  Oajaca  (iii.  448),  Michoacan'-^  (iii.  445),  and 
Jalisco  (iii.  447). 


t^^^^^S^^^k 


THE   MEXICAN  TEMPLE* 

"  The  religion  of  the  Mayas,"  says  Bancroft  (iii.  ch.  11),  "was  fundamentally  the  same  as  that  of  the  Nahuas, 
though  it  differed  somewhat  in  outward  forms.     Most  of  the  gods  were  deified  heroes.  .  .  .  Occasionalh 
find  very  distinct  traces  of  an  older  sun-worship  which  has  succumbed  to  later  forms,  introduced  according  to 
vague  tradition  from  Anahuac."     The  view  of  Tylor  (Anahuac,  191)  is  that  the  "civilization.*"  and  co 
quently  the  religions,  of  Mexico  and  Central  America  were  originally  independent,  but  that  they  came  much 
into  contact,  and  thus  modified  one  another  to  no  small  extent." 


1  Cf.  references  in  Peabody  Mus.  Rept.,  ii.   571  ;   Short,      a  manuscript  in  the  library  of  Congress,  of  which  there   is 
p.  206.  a  copy  in  Madrid,  which  is  printed  in  the  CoUccion  </■ 

2  Cf.  Relacion  de  las  ceremonias y  Ritos  de  Michoacan,       hied,  para  la  hist,  de  Espana,  liii. 

*  Reduced  from  a  drawing  in  Icazbalceta's  Coleccion  de  Documtntos,  i.  p.  384-    There  were  two  nsu.il  forms  of  the 
Mexican  temple:  one  of  this  type,  and  the  other  with   two  niche-like  pavilions  on  the  top.     Cf.  drawing!  in  Clavigero 
(Casena,  1780),  ii.  26,  34;  Eng.  tr.  by  Cullen,  i.  262,  373  ;  Stevens's  Eng.  tr.  Herrera  (London,  1740,  vol.  ii.). 
VOL.  I.  —  28 


434 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


Modern  scholars  are  not  by  any  means  so  much  inclined  as  Las  Casas  and  the  other  Catholic  fathers  were  to 
raize  the  dogma  of  the  Trinity  and  other  Christian  notions,  which  have  been  thought  to  be  traceable  in 
what  the  Maya  people  in  their  aboriginal  condition  held  for  faith. 

The  most  popular  of  their  deified  heroes  were  Zamni  and  Cukulcan,  not  unlikely  the  same  personage  under 
t\s.'  names,  and  quite  likely  both  are  correspondences  of  Quetzalcoatl.  We  can  find  various  views  and  alterna- 
tives on  this  point  among  the  elder  and  recent  writers.  The  belief  in  community  of  attributes  derives  its 
strongest  aid  from  the  alleged  disappearance  of  Quetzalcoatl  in  Goazacoalco  just  at  the  epoch  when  Cukulcan 
appeared  in  Yucatan.  The  centres  of  Maya  worship  were  at  Izamal,  Chichen-ltza,  and  the  island  of 
Cozumel. 

The  hero-gods  of  the  Mayas  is  the  topic  of  Brinton's  fourth  chapter  in   his  American  Hero  Myths,  with 

views  of  their  historical  relations  of  course  at  variance  with  those  of  Bancroft.     As  respects  the  material,  he 

says  that  "  most  unfortunately  very  meagre  sources  of  information  are  open  to  us.     Only  fragments  of  their 

nds  and  hints  of  their  history  have  been  saved,  almost  by  accident,  from  the  general  wreck  of  their  civili- 


THE   TEMPLE    OF   MEXICO* 


zation."  The  heroes  are  Itzamn£,  the  leader  of  the  first  immigration  from  the  east,  through  the  ocean  path- 
ways; and  Kukulcan,  the  conductor  of  the  second  from  the  west.  For  the  first  cycle  of  myths  Brinton  refers 
to  Landa's  Relation,  Cogolludo's  Yucatan,  Las  Casas's  Historia  Apologctica,  involving  the  reports  of  the 
missionary  Francisco  Hernandez,  and  to  Hieronimo  Roman's  De  la  Repnblica  de  las  Indias  Occidentales. 

The  Kukulcan  legends  are  considered  by  Brinton  to  be  later  in  date  and  less  natural  in  character,  and 
Hernandez's  Report  to  Las  Casas  is  the  first  record  of  them.  Brinton's  theory  of  the  myths  does  not  allow 
him  to  identify  the  Quetzalcoatl  and  Kukulcan  hero-gods  as  one  and  the  same,  nor  to  show  that  the  Aztec 
and  Maya  civilizations  had  more  correspondence  than  occasional  intercourse  would  produce;  but  he  thinks 
the  similarity  of  the  statue  of  "  Chac  Mool,"  unearthed  by  Le  Plongeon  at  Chichen-ltza,  to  another  found  at 
Tlaxcala  compels  us  to  believe  that  some  positive  connection  did  exist  in  parts  of  the  country  (Anales  del 
Musco  Nacional,  i.  270).  1  "The  Nahua  impress,"  says  Bancroft  (iii.  490),  "noticeable  in  the  languages  and 
customs  of  Nicaragua,  is  still  more  strongly  marked  in  the  mythology.     Instead  of  obliterating  the  older  forms 


1  For  further  modern  treatment  see  Schultz-Sellack's 
"  l>ir  Amerikanischeti  (liitter  der  vier  Weltgegenden  und 
ihre  Tempel  in  Palenque"  in  Zeitschrift  fikr  Ethnologic, 
xi.   (1S7';);   Brasseur's  Landa,  p.   Ix ;   Ancona's   Yucatan 


(i.  ch.  10);  Powell's  First  Report  Bureau  of  Ethnology ', 
for  sacrifices,  Nadaillac  (p.  266) ;  and  for  festivals  and 
priestly  service,  Bancroft  (ii.  689).  For  Yucatan  folk- 
lore, see  Brinton  in  Folk-lore  Journal  (vol.  i.  for  1883). 


*  After  plate  (reduced)  in  Herrera. 


THE    MYTHS   AND    RELIGIONS    OF   AMERICA. 


435 


of  worship,  as  it  seems  to  have  done  in  the  northern  parts  of  Central  America,  it  has  here  and  there  passed  by 
many  of  the  distinct  beliefs  held  by  different  tribes,  and  blended  with  the  chief  elements  of  a  system  which 
is  traced  to  the  Muyscas  in  South  America." 

The  main  source  of  the  Quiche  myths  and  worship  is  the  Poful  Vuh,  but  Bancroft  (iii.  474),  who  follows 
it,  finds  it  difficult  to  make  anything  comprehensible  out  of  its  confusion  of  statement.  But  prominent 
among  the  deities  seem  to  stand  Tepeu  or  Gucumatz,  whom  it  is  the  fashion  to  make  the  same  with  Quetzal- 
coatl, and  Hurakan  or  Tohil,  who  indeed  stands  on  a  plane  above  Quetzalcoatl.  Brinton  {Myths,  156),  on  the 
■contrary,  connects  Hurakan  with  Tlaloc,  and  seems  to  identify  Tohil  with  Quetzalcoatl.  Bancroft  (iii.  477) 
says  that  tradition,  name,  and  attributes  connect  Tohil  and  Hurakan,  and  identify  them  with  Tlaloc, 


BU7TERWOR7 


TEOYAOMIQUI* 


*  The  idol  dug  up  in  the  Plaza  in  Mexico  is  here  presented,  after  a  cut,  following  Nebel,  in  Tylor's  Anahuac,  show- 
ing  the  Mexican  goddess  of  war,  or  death.  Cf.  cut  in  American  Antiquarian,  Jan.,  1883  ;  Powell's  First  Rrpt.  Bur. 
Ethn.,  232;  Bancroft,  iv.  512,  513,  giving  the  front  after  Nebel,  and  the  other  views  after  Leon  y  Gatna.  Bandolier 
{Arch.  Tour,  pi.  v)  gives  a  photograph  of  it  as  it  stands  in  the  courtyard  of  the  Museo  Nacional. 

Gallatin  {A -m.  Ethn.  Soc.  Trans.,  i.  338)  describes  Teoyaomiqui  as  the  proper  companion  of  Huilzilopochtli •  "The 
symbols  of  her  attributes  are  found  in  the  upper  part  of  the  statue;  but  those  from  the  waist  downwards  relate  to  other 
deities  connected  with  her  or  with  Huitzilopochtli."  Tylor  (Analiuac,  222)  says:  "  The  antiquaries  think  that  the  figures 
in  it  stand  for  different  personages,  and  that  it  is  three  gods  :  Huitzilopochtli  the  god  of  war,  Teoyaomiqui  his  wife,  and 
Mictlantecutli  the  god  of  hell."  Leon  y  Gama  calls  the  statue  Teoyaomiqui,  but  Bandolier,  Archaol.  Tour,  67,  thinks 
its  proper  name  is  rather  Huitzilopochtli.  Leon  y  Gama's  description  is  summarized  in  Bancroft,  iii.  399,  who  cites  also 
what  Humboldt  {Vues,  etc.,  ii.  153,  and  his  pi.  xxix)  says.  Bancroft  (iii.  397)  speaks  of  it  as  "  a  huge  compound  statin', 
representing  various  deities,  the  most  prominent  being  a  certain  Teoyaomiqui,  who  is  almost  identical  with,  or  at  1< 
connecting  link  between,  the  mother  goddess  "  and  Mictlantecutli,  the  god  of  Mictlan,  or  Hades.  Cf,  references  in  Ban- 
croft, iv.  515. 


430 


NARRATIVE   AND    CRITICAL   HISTORY   OF   AMERICA. 


Brinton's  Names  of  the  gods  in  the  Kiche  myths,  a  monograph  on  Central  American  mythology  (Philad. 
Am.  Philos.  Sec,  1881),  is  a  special  study  of  a  part  of  the  subject. 

Brinton  [Myths,  etc..  184)  considers  the  best  authorities  on  the  mythology  of  the  Muyscas  of  the  Bogota 
region  to  be  Piedrahita's  Historia  dc  las  Conqnistas  del  Nuevo  Rcyno  de  Granada  (1668,  followed  by  Hum- 
boldt in  his  /  'ucs)  and  Simm's  Noticias  historiales  de  las  Conquistas  de  Tierra  Firme  en  el  Nuevo  Reyno  de 
Granada,  given  in  Kingsborough,  vol.  viii. 

The  mythology  of  the  Quichuas  in  Peru  makes  the  staple  of  chap.  5  of  Brinton's  Amer.  Hero-Myths. 
Here  the  corresponding  hero-god  was  Viracocha.  Brinton  depends  mainly  on  the  Relacion  Anonyma  de 
los  Cost  timbres  Antignos  de  los  Xat  urates  del  Piru,  ibi 5  (Madrid,  1879);  on  Christoval  de  Molina's  account 
of  the  fables  and  religious  customs  of  the  Incas,  as  translated  by  C.  R.  Markham  in  the  Hakluyt  Society 


ANCIENT  TEOCALLI,  OAXACA,  MEXICO* 


volume,  Narratives  of  the  Rites  and  Laws  of  the  Yncas  (London,  1873)  5  on  tne  Comentarios  reales  of 
Garcilasso  de  la  Vega ;  on  the  report  made  to  the  viceroy  Francisco  de  Toledo,  in  1571,  of  the  responses  to 
inquiries  made  in  different  parts  of  the  country  as  to  the  old  beliefs  which  appear  in  the  "  Informacion  de  las 
idolatras  de  los  Incas  e  Indios,"  printed  in  the  Coleccion  de  doczimentos  ineditos  del  archivo  de  fndias,  xxi. 
198  ;  and  in  the  Relacion  de  Antigiiedades  deste  Reyno  del  Pirti.  by  Juan  de  Santa  Cruz  Pachicuti. 

Brinton  dissents  to  D'Orbigny's  view  in  his  Lliomme  Americaine,  that  the  Quichua  religion  is  mainly  bor- 
rowed from  the  older  mythology  of  the  Aymaras. 

Francisco  de  Avila's  "Errors  and  False  Gods  of  the  Indians  of  Huarochiri"  (1608),  edited  by  Markham 
for  the  Hakluyt  Society  in  the  volume  called  Narratives  of  the  Rites  and  Laws  of  the  Yncas,  is  a  treatment 
of  a  part  of  the  subject. 

Adolf  Bastian's  Ein  Jahr  atif  Reisen  —  Kreuzfahrten  zum  Sammelbehuf  ans  Transatlantischen  Feldern 
der  Ethnologic,  being  the  first  volume  of  his  Die  Culturldnder  des  Alten  America  (Berlin,  1878),  has  a 
section  "  Aus  Religion  und  Sitte  des  Alten  Peiu." 

*  After  a  cut  in  Squier's  Serpent  Symbol,  p.  78. 


VL 

ARCHAEOLOGICAL   MUSEUMS    AND   PERIODICALS. 

By  the  Editor. 

The  oldest  of  existing  American  societies  dealing  with  the  scientific  aspects  of  knowledge  is  the  American 
Philosophical  Society  of  Philadelphia,  whose  Transactions  began  in  1769,  and  made  six  volumes  to  1809. 
A  second  series  was  begun  in  181S.1  What  are  called  the  Transactions  of  the  Historical  and  Literary 
Committee  make  two  volumes  (1819, 1S38),  the  first  of  which  contains  contributions  by  Heckewelder  and  P.  S. 
Duponceau  on  the  history  and  linguistics  of  the  Lenni  Lenape.  Its  Proceedings  began  in  1838.  The  Amer- 
ican Academy  of  Arts  and  Sciences  was  instituted  at  Boston  in  1780,  a  part  of  its  object  being  "to  promote 
and  encourage  the  knowledge  of  the  antiquities  of  America,"  2  and  its  series  of  Memoirs  began  in  i7&3,s  and 
its  Proceedings  in  1846.  These  societies  have  only,  as  a  rule,  incidentally,  and  not  often  till  of  late  years, 
illustrated  in  their  publications  the  antiquities  of  the  new  world ;  but  the  American  Antiquarian  Society  was 
founded  in  18 12  at  Worcester,  Mass.,  by  Isaiah  Thomas,  with  the  express  purpose  of  elucidating  this  depart- 
ment of  American  history.  It  began  the  Archceologia  Americana  in  1820,  and  some  of  the  volumes  are  still 
valuable,  though  they  chiefly  stand  for  the  early  development  by  Atwater,  Gallatin,  and  others  of  study  in 
this  direction.  In  the  first  volume  is  an  account  of  the  origin  and  design  of  the  society,  and  this  is  also  set 
forth  in  the  memoir  of  Thomas  prefixed  to  its  reprint  of  his  History  of  Printing  in  America,  which  is  a  part 
of  the  series.  The  Proceedings  of  the  society  were  begun  in  1849,  and  they  have  contained  some  valuable 
papers  on  Central  American  subjects.  The  Boston  Society  of  Natural  History  4  published  the  Boston  Jour- 
nal of  Natural  History  from  1834  to  1863,  and  in  1866  began  its  Memoirs.  Col.  Whittlesey  gave  in  its  first 
volume  a  paper  on  the  weapons  and  military  character  of  the  race  of  the  mounds,  and  subsequent  volumes 
have  had  other  papers  of  an  archaeological  nature  ;  but  they  have  formed  a  small  part  of  its  contributions. 
Its  Proceedings  have  of  late  years  contained  some  of  the  best  studies  of  palaeolithic  man.  The  American 
Ethnological  Society,  founded  by  Gallatin  (New  York),  began  its  exclusive  work  in  a  series  of  Transactions 
(1845-53,  vols,  i.,  ii.j  and  one  number  of  vol.  iii.),  but  it  was  not  of  long  continuance,  though  it  embraced 
among  its  contributors  the  conspicuous  names  of  Gallatin,  Schoolcraft,  Catherwood,  Squier,  Rafn,  S.  G. 
Morton,  J.  R.  Bartlett,  and  others.  Its  Bulletin  was  not  continued  beyond  a  single  volume  (1860-61 )?  The 
society  was  suspended  in  1S71. 

The  American  Association  for  the  Advancement  of  Science  began  its  publications  with  the  Proceedings  of 
its  Philadelphia  meeting  in  1848.  Questions  of  archaeology  formed,  however,  but  a  small  portion  of  its 
inquiries6  till  the  formation  of  a  section  on  Anthropology  a  few  years  ago. 

The  American  Geographical  Society  has  published  a  Bulletin  (1S52-56)  ;  Journal  (or  Transactions)  (1859), 
etc.,  and  Proceedings  (1862-64).     Some  of  the  papers  have  been  of  archaeological  interest. 

1  First  series:  vol.  iv.,  W.  Sargent  on  articles  from  an  old  New  series:  vol.  i.,  Rasle's  Abenaki  dictionary",  vol.  v., 
grave  at  Cincinnati,  exhumed  in  1794;    vol.  v.,  G.  Turner      W.  Sargent's  plan  of  the  Marietta  mounds,  etc. 

on  the  same;  vol.  vi.,  W.  Dunbar  on  the  Indian  sign  Ian-  4  This  society  published   the   original  edition   of   S.   G. 

guage  ;  J.  Madison  on  remains  of  fortifications  in  the  west ;  Morton's  Inquiry    i)ito  the  distinctive  characteristics  of 

B.  S.  Barton  on  affinities  of  Indian  words.     New  series  :  the  aboriginal  rare  of  America  (2d  ed.,  Philadelphia,  1844), 

vol.  i.,  H.  H.    Brackenridge   on   Indian  populations  and  which  glances  at  their  moral  and  intellectual  character,  their 

tumuli;    C.  W.  Short  on  an  Indian  fort  near  Lexington,  habits   of   interment,  their  maritime   enterprise,  and  their 

Ky.  ;  vol.  iii.,  D.  Zeisberger  on  a  Delaware  grammar;  vol.  physical  condition, 

iv.,  J.  Heckewelder  on  Delaware  names,  etc.  B  Field's   Ind. Bibliog.,  no.  1564. 

2  It  celebrated  its  centennial  in  18S0,  when  an  impromptu  6  Vol.  ii.,  S.  S.  Haldeman  on  linguistic  ethnology;  vol. 
address  was  delivered  by  R.  C.  Winthrop,  which  is  printed  iii.,  J.C.  Nott  and  L.  Agassiz  on  the  unity  of  the  human 
by  this  society,  and  is  also  contained,  with  a  statement  of  race  ;  vol.  v.,  Col.  Whittlesey  on  ancient  human  remains  in 
the  occasion  of  it,  in  his  Speeches  and  Addresses,  1878-  Ohio;  vol.  vi.,  J.  L.  Leconte  on  the  California  [ndi 
1886.  For  a  record  of  the  interest  in  archaeological  studies  vol.  xi.,  Whittlesey  on  ancient  mining  at  Lake  Superior; 
about  1790,  see  Reports  of  the  American  Philosophical  So-  Morgan  on  Iroquois  laws  of  descent  :  I».  Wilson  on  a  imi- 
ciety,  xxii.  no.  119.  form  type  of  the    American   crania;    vol.  xiii.,    Morgan    on 

3  First  series:  vol.  i.,  S.  H.  Parsons  on  discoveries  in  the  bestowing  of  Indian  names ;  vol.  xvii.,  Whittlesey  on  the 
the  western  country:  vol.  iii.,  E.  A.  Kendall  and  J.  Davis  antiquity  of  man  in  America;  W.  Dc  Haas  on  the  ik  lie- 
on  an  examination  of  the  much  controverted  inscription  of  ology  of  the  Mississippi  Valley;  W.  H.  Dall  on  the  Alaska 
the  so-called  Dighton  Rock  ;    E.  Stiles  on  an  Indian  idol.  tribes;  vol.  xix.,  Dall  on  the  Eskimo  tongue,  etc. 


438  NARRATIVE  AND    CRITICAL   HISTORY   OF   AMERICA. 

The  Anthropological  Institute  of  New  York  printed  its  transactions  in  a  Journal  (one  vol.  only,  1872-73). 

The  Archaeological  Institute  of  America  was  founded  in  Boston  in  1S79,  and  has  given  the  larger  part  of 
its  interest  to  classical  archaeology.  The  first  report  of  its  executive  committee  said  respecting  the  field  in 
the  new  world :  '•  The  study  of  American  archaeology  relates,  indeed,  to  the  monuments  of  a  race  that  never 
attained  to  a  high  degree  of  civilization,  and  that  has  left  no  trustworthy  records  of  continuous  history.  .  .  . 
From  what  it  was  and  what  it  did,  nothing  is  to  be  learned  that  has  any  direct  bearing  on  the  progress  of 
civilization.  Such  interest  as  attaches  to  it  is  that  which  it  possesses  in  common  with  other  early  and  unde- 
veloped races  of  mankind/'  Appended  to  this  report  was  Lewis  H.  Morgan's  "  Houses  of  the  American 
Aborigines,  with  suggestions  for  the  exploration  of  the  ruins  in  New  Mexico,"  etc..  —  advancing  his  well- 
known  views  of  the  communal  origin  of  the  southern  ruins.  Under  the  auspices  of  the  Institute,  Mr.  A.  F. 
Bandelier,  a  disciple  of  Morgan,  was  sent  to  New  Mexico  for  the  study  of  the  Pueblos,  and  his  experiences  are 
described  in  the  second  Report  of  the  Institute.  In  their  third  Report  (1882)  the  committee  of  the  Institute 
say :  "  The  vast  work  of  American  archaeology  and  anthropology  is  only  begun.  .  .  .  Other  nations,  with  more 
or  less  of  success,  are  trying  to  do  our  work  on  our  soil.  It  is  time  that  Americans  bestir  themselves  in  earnest 
upon  a  field  which  it  would  be  a  shame  to  abandon  to  the  foreigner."  Still  under  the  pay  of  the  Institute,  Mr. 
Bandelier,  in  1881,  devoted  his  studies  to  the  remains  at  Mexico,  Cholula,  Mitla,  and  the  ancient  life  of 
those  regions.  At  the  same  time,  Ayme,  then  American  consul  at  Merida,  was  commissioned  to  explore 
certain  regions  of  Yucatan,  but  the  results  were  not  fortunate. 

The  Institute  began  in  1881  the  publication  of  an  American  Series  of  its  Papers,  the  first  number  of  which 
embodied  Bandelier s  studies  of  the  Pueblos,  and  the  second  covered  his  Mexican  researches.  In  1885  the 
American  Journal  of  Archaeology  was  started  at  Baltimore  as  the  official  organ  of  the  Institute,  and  occasional 
papers  on  American  subjects  have  been  given  in  its  pages.  The  editors  were  called  upon  to  define  more  par- 
ticularly their  relations  to  archaeology  in  America  in  the  number  for  Sept.,  1888.  In  this  they  say  :  "  The 
archaeology  of  America  is  busied  with  the  life  and  work  of  a  race  or  races  of  men  in  an  inchoate,  rudimentary, 
and  unformed  condition,  who  never  raised  themselves,  even  at  their  highest  point,  as  in  Mexico  and  Peru, 
above  a  low  stage  of  civilization,  and  never  showed  the  capacity  of  steadily  progressive  development.  .  .  . 
These  facts  limit  and  lower  the  interest  which  attaches  ...  to  crude  and  imperfect  human  life.  ...  A  com- 
parison of  their  modes  of  life  and  thought  with  those  of  other  races  in  a  similar  stage  of  development  in  other 
parts  of  the  world,  in  ancient  and  modern  times,  is  full  of  interest  as  exhibiting  the  close  similarity  of  primitive 
man  in  all  regions,  resulting  from  the  sameness  of  his  first  needs,  in  his  early  struggle  for  existence."  The 
editors  rest  their  reasons  for  giving  prominence  to  classical  archaeology  upon  the  necessity  of  affording  by  such 
complemental  studies  the  means  of  comparison  in  archaeological  results,  which  can  but  advance  to  a  higher 
plane  the  methods  and  inductions  of  the  prehistoric  archaeology  of  America. 

The  American  Folk-Lore  Society  was  founded  in  Jan.,  1888,  and  The  Journal  of  American  Folk-Lore 
was  immediately  begun.  A  large  share  of  its  papers  is  likely  to  cover  the  popular  tales  of  the  American 
aborigines. 

The  Anthropological  Society  of  Washington  is  favorably  situated  to  avail  itself  of  the  museums  and 
apparatus  of  the  American  government,  and  members  of  the  Geological  Survey  and  Ethnological  Bureau  have 
been  among  the  chief  contributors  to  its  Transactions^-  which  in  January,  1888,  were  merged  in  a  more  general 
publication,  The  American  Anthropologist.  A  National  Geographic  Society  was  organized  in  Washington  in 
1888. 

There  are  numerous  local  societies  throughout  the  United  States  whose  purpose,  more  or  less,  is  to  cover 
questions  of  archaeological  import.  Those  that  existed  prior  to  1S76  are  enumerated  in  Scudder's  Catalogue 
of  Scientific  Serials ;  but  it  was  not  easy  always  to  draw  the  line  between  historical  associations  and  those 
verging  upon  archaeological  methods.2 

The  oldest  of  the  scientific  periodicals  in  the  United  States  to  devote  space  to  questions  of  anthropology  is 
Silliman's  American  Journal  of  Science  and  Arts  (181S,  etc.).  The  American  Naturalist,  founded  in  1867, 
also  entered  the  field  of  archaeology  and  anthropology.     The  same  may  be  said  in  some  degree  of  the  Popular 

1  Abstracts  of  tlte  Transactions  prepared  by  J.  W.  Academy  of  Sciences,  Arts  and  Letters,  Bulletin,  1870, 
Powell  (Washington,  1879,  etc.).  and    Transactions,    1870 ;  Davenport   (Iowa)   Academy  of 

2  The  student  will  find  some  general  help,  at  least,  from  Science,  Proceedings,  1867  ;  St.  Louis  Academy  of  Science, 
the  publications  of  such  as  these :  the  Peabody  Academy  Transactions,  1856  ;  Kansas  Academy  of  Science,  Trans- 
of  Science  (Salem,  Mass.),  Memoirs,  1869,  etc  ;  Essex  In-  actions,  1872;  California  Academy  of  Sciences,  Proceed- 
stitute  (Salem,  Mass.),  Bulletin,  1869,  and  Proceedings,  ings,  1854,  etc.,  and  Memoirs,  1868,  etc.  ;  Geographical 
1848,  etc;  Connecticut  Academy  of  Arts  and  Sciences,  Society  of  the  Pacific,  its  official  organ  Kosmos,  —  not  to 
Memoirs,  1810-16;    Transactions,  1866,  etc.  ;  the   Lyceum  name  others. 

of  Natural  History,  become  in  1876  the  New  York  Academy  In  British  America  we  may  refer  to  the  Natural  History 
of  Sciences,  A  nnals,  1823,  etc.;  Proceedings,  1S70,  etc. ;  Society  of  Montreal,  publishing  The  Canadian  Natural- 
Transactions',  the  Numismatic  and  Antiquarian  Society  ist,  1857,  etc.;  the  Canadian  Institute,  Proceedings;  the 
of  Philadelphia,  Proceedings;  Wyoming  Historical  and  Royal  Society  of  Canada,  Proceedings;  the  Nova  Scotia 
Geological  Society,  Proceedings  and  Collections  (Wilkes-  Institute  of  Natural  Science,  Proceedings  and  Transac- 
barre,  Pa.,  1884,  etc.);  the  Cincinnati  Society  of  Natural  tions,  1867,  — not  to  mention  others;  and  among  period- 
History,  Journal  and  Proceedings,  1876;  Indianapolis  icals  the  Canadian  Monthly,  the  Canadian  Antiquarian, 
Academy  of  Sciences,  'Transactions,  1870,  etc.  ;  Wisconsin  and  the  Canadian  Journal. 


ARCHAEOLOGICAL   MUSEUMS    AND    PEPIODICALS.  439 

Science  Monthly  (1877,  etc.),  Science  (1883),  and  the  Kansas  City  Review.  The  chief  repository  of  such 
contributions,  however,  since  1878,  has  been  The  American  Antiquarian  (Chicago),  edited  by  Stephen  D. 
Peet.     Its  papers  are,  unluckily,  of  very  uneven  value.1 

The  best  organized  work  has  been  done  in  the  United  States  by  the  Peabody  Museum  of  American  Archae- 
ology and  Ethnology,  in  Cambridge,  Mass.,  and  by  certain  departments  of  the  Federal  government  at  Wash- 
ington. 

The  Peabody  Museum  resulted  from  a  gift  of  George  Peabody,  an  American  banker  living  in  London,  who 
instituted  it  in  1866  as  a  part  of  Harvard  University. 2  It  was  fortunate  in  its  first  curator,  Dr.  Jeffries  Wyman, 
who  brought  unusual  powers  of  comprehensive  scrutiny  to  its  work. 3  He  died  in  1874,  and  was  succeeded  by 
one  of  his  and  of  Agassiz's  pupils,  Frederick  W.  Putnam,  who  was  also  placed  in  the  chair  of  archaeology  in 
the  university  in  1S86.  The  Reports,  now  twenty-two  in  number,  and  the  new  series  of  Special  Papers  are 
among  the  best  records  of  progress  in  archaeological  science. 

The  creation  of  the  Smithsonian  Institution  in  1846,  under  the  bequest  of  an  Englishman,  fames  Smithson, 
and  the  devotion  of  a  sum  of  about  $31,000  a  year  at  that  time  arising  from  that  gift,  first  put  the  government 
of  the  United  States  in  a  position  "  to  increase  and  diffuse  knowledge  among  men."' 4 

The  second  Report  of  the  Regents  in  1848  ccntains  approvals  of  a  manuscript  by  E.  G.  Squier  and  E.  II. 
Davis,  which  had  been  offered  to  the  Institution  for  publication,  and  which  had  been  commended  by  Albeit 
Gallatin,  Edward  Robinson,  John  Russell  Bartlett,  W.  W.  Turner,  S.  G.  Morton,  and  George  P.  Marsh. 
Thus  an  important  archaeological  treatise,  The  Ancient  Monuments  of  the  Mississippi  Valley,  comprising 
the  results  of  extensive  original  surveys  and  explorations  (Washington,  184S),  became  the  first  of  the  Smith- 
sonian Contributions  to  Knowledge.  The  subsequent  volumes  of  the  series  have  contained  other  important 
treatises  in  similar  fields.  Foremost  among  them  maybe  named  those  of  Squier  on  the  Aboriginal  Monu- 
ments of  New  York  (vol.  ii.,  185 1) ;  Col.  Whittlesey  on  The  Ancient  Works  in  Ohio  (vol.  iii.,  1852)  ;  S.  K. 
Riggs'  Dakota  Grammar  and  Dictionary  (vol.  iv.,  1852)  ;  I.  A.  Lapham*s  Antiquities  of  I  Wisconsin  (vol.  vii., 
1855);  S.  F.  Haven's  Archaeology  of  the  United  States  (vol.  viii.,  1856);  Brantz  Mayer's  Mexican  History 
and  Archaeology  (vol.  ix.,  1857);  Whittlesey  on  Ancient  Mining  on  Lake  Superior  (vol.  xiii.,  1863);  Mor- 
gan's Systems  of  Consanguinity  of  the  human  family  (vol.  xvii.,  1871)  ;  —  not  to  name  lesser  papers.  To 
supplement  this  quarto  series,  another  in  octavo  was  begun  in  1862,  called  Miscellaneous  Collections ;  and  in 
this  form  there  have  appeared  J.  M.  Stanley's  Catalogue  of  portraits  of  No.  Amcr.  Indians  (vol.  ii.,  1S62) ;  a 
Catalogue  of  photographic  portraits  of  the  No.  Amer.  Indians  (vol.  xiv.,  1878). 

Of  much  more  interest  to  the  anthropologist  has  been  the  series  of  Annual  Reports  with  their  appended 
papers,  —  such  as  Squier  on  The  Antiquities  of  Nicaragua  (1851) ;  W.  W.  Turner  on  Indian  Philology 
(1852)  ;  S.  S.  Lyon  on  Antiquities  from  Kentucky  (185S),  and  many  others. 

The  sections  of  correspondence  and  minor  papers  in  these  reports  soon  began  to  include  communications 
about  the  development  of  archaeological  research  in  various  localities.  They  began  to  be  more  orderly  arranged 
under  the  sub-heading  of  Ethnology  in  the  Report  for  1867,  and  this  heading  was  changed  to  Anthropology  in 
the  Refort  for  1879.  Charles  Rau  (d.  1887)  had  been  a  leading  contributor  in  this  department,  and  no.  440  of 
the  Smithsonian  publications  was  made  up  of  his  Articles  on  Anthropological  Subjects,  contributed  from 
i8bs  to  /8j7  (Washington,  1882).  No.  421  is  Geo.  H.  Boehmer's  Index  to  Anthropological  Articles  in  the 
publications  of  the  Smithsonian  Institution  (Washington,  1SS1).  Among  the  later  papers  those  of  0.  T. 
Mason  of  the  Anthropological  Department  of  the  National  Museum  are  conspicuous. 

The  last  series  is  the  Reports  of  the  Bureau  of  Ethnology,  placed  by  Congress  in  the  charge  ot  the  Smith- 
sonian.    The  Reports  of  the  American  Historical  Association  will  soon  be  begun  under  the  same  auspi 

Major  J.  W.  Powell,  the  director  of  the  Bureau  of  Ethnology,  said  that  its  purpose  was  "to  organize 
anthropologic  research  in  America."  5  It  published  its  first  report  in  1881,  and  this  and  the  later  reports  have 
had  for  contents,  beside  the  summary  of  work  constituting  the  formal  report,  the  following  papers  :  — 

1  The  tendency  of  general  periodicals  to  questions  of  this  The  early  management  of  the  Smithsonian  decided  that 
kind  is  manifest  by  the  references  in  Poole's  Index,  under  the  "  knowledge  "  of  its  founder  rrftanl  science,  and  from 
such  heads  as  American  Antiquities,  Anthropology,  Archae-      the   start  gave    not  a    little   attention  to  art  : 

ology,  Caves  and  Cave-dwellers,  Ethnology,   Lake  Dwell-  science.     When  the  Bureau  of  Ethnolo 

ings,  Man,  Mounds  and  Moundbuilders,  Prehistoric  Races,  the  Institution,  and  its  AV/W<S  in.  luded  paper*  necessarily 

etc.  historical  as  well  as  archaeological,  the  way  was  pre] 

2  The  history  of  its  mcipiency  and  progress  can  be  for  a  broader  meaning  to  the  term  "  knowledge,'1  and  as 
gathered  from  the  Reports  of  the  Museum,  with  summa-  a  significant  recognition  of  the  allied  field  i  the 
ries  in  those  numbered  i.,  xi.  and  xix.  present  government  of  the   Smith 

3  Cf.  Waldo  Higginson's  Memorials  of  the  Class  of/Sjj,  currence  to  the  at  I  of  ( longresfl  whi<  h  in  Dei  J,  made 
Harvard  College,  p.  60,  and  the  contemporary  tributes  also  the  American  Historii  il  Associati                 1   had  e 
from  eminent  associates  noted  in  Poole's  Index,  p.  1 434-                  :    without   incorporation   since  '•'    the 

*  The   documentary  history,  by  W.   J.   Khees,  of    the  Smithsonian  Institution. 
Smithsonian  Institution,  forms  vol.  xvii.  of  its  Miscellaneous  mound  exploration 

Collections.     Cf.  J.  Hanry  on  its  organization  in  the  Pro-  Thon 

ceedings  of  the  Amer.  As?o.  for  the  Adv.  of  Science,  vol.  i.  Jan.,.  Stevenson  (d     1888);  whi 

A  Catalogue  of  the  publications  of  the  S.  I.  with  an  has  controlled  personally  the  bod;  in  lheU°- 

alphabetical  index  of  articles,  by  William  J.  Rhees  (Wash-  guistic  fields  (A  mtrican  Antiquarian,  viii  U    ''",ld 

ington,  1882),  constitutes  no.  478  of  its  series.  seem  that   its   profession  "  to  -1  re- 


440  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

Vol.  i.  :  J.  \V.  Powell.  The  evolution  of  language.  —  Sketch  of  the  mythology  of  the  North  American  Indians.— 
Wyandot  government  —  On  limitations  to  the  use  of  some  anthropologic  data.  —  H.  C.  Yarrow.  A  further  contribu- 
tion to  the  study  of  mortuary  customs  among  the  North  American  Indians. —  E.  S.  Holden.  Studies  in  Central  Amer- 
ican picture-writing.  —  C.  C  Royce.  Cessions  of  land  by  Indian  tribes  to  the  United  States:  illustrated  by  those  in 
Indiana.  —  G.  Malleky.  Sign  language  among  North  American  Indians  compared  with  that  among  other  peoples  and 
deaf-mutes.  — J.  C.  Pilling.  Catalogue  of  linguistic  manuscripts  in  the  library.  —  Illustration  of  the  method  of  record- 
ing Indian  languages.     From  the  manuscripts  of  J.  O.  Dorsey,  A.  S.  Gatschet,  and  S.  R.  Riggs. 

Vol.  ii. :  F.  H.  Cushing.  Zufii  fetiches.  —  Mrs.  E.  A.  Smith.  Myths  of  the  Iroquois.  —  H.  W.  Henshaw.  Animal 
carvings  from  mounds  of  the  Mississippi  Valley.  —  W.  Matthews.  Navajo  silversmiths.  —  W.  H.  Holmes.  Art  in 
shell  of  the  ancient  Americans.  — J.  Stevenson.  Illustrated  catalogue  of  the  collections  obtained  from  the  Indians  of 
New  Mexico  and  Arizona  in  1879  ;  —  Illustrated  catalogue  of  the  collections  obtained  from  the  Indians  of  New  Mexico  in 
1 

Vol.  iii. :  Cyrus  Thomas.  Notes  on  certain  Maya  and  Mexican  manuscripts.  —  W.  (C.)  H.  Dall.  On  masks, 
labrets,  and  certain  aboriginal  customs,  with  an  inquiry  into  the  bearing  of  their  geographical  distribution.  — J.  O.  Dor- 
sey. Omaha  sociology.  —  Washington  Matthews.  Navajo  weavers.  —  W.  H.  Holmes.  Prehistoric  textile  fabrics 
of  the  United  States,  derived  from  impressions  on  pottery ;  —  Illustrated  catalogue  of  a  portion  of  the  collections  made 
by  the  Bureau  of  Ethnology  during  the  field  season  of  1881.  —  James  Stevenson.  Illustrated  catalogue  of  the  collections 
obtained  from  the  Pueblos  of  Zufii,  New  Mexico,  and  Wolpi,  Arizona,  in  1881. 

Vol.  iv.  :  Garrick  Mallery.  Pictographs  of  the  North  American  Indians.  —  W.  H.  Holmes.  Pottery  of  the 
ancient  Pueblos;  —Ancient  pottery  of  the  Mississippi  Valley;  —  Origin  and  development  of  form  and  ornament  in  ceramic 
art.  —  F.  H.  Cushing.     A  study  of  Pueblo  pottery  as  illustrative  of  Zufii  culture  growth. 

Vol.  v. :  Cyrus  Thomas.  Burial  mounds  of  the  northern  sections  of  the  United  States. — C.  C.  Royce.  The 
Cherokee  nation  of  Indians.  —  Washington  Matthews.  The  Mountain  Chant :  a  Navajo  ceremony.  —  Clay  Mac- 
Cauley.    The  Seminole  Indians  of  Florida.  —  Mrs.  Tilly  E.  Stevenson.     The  religious  life  of  the  Zufii  child. 

What  is  known  as  the  United  States  National  Museum  is  also  in  charge  of  the  Smithsonian  Institution,1 
and  here  are  deposited  the  objects  of  archaeological  and  historical  interest  secured  by  the  government  explora- 
tions and  by  other  means.  The  linguistic  material  is  kept  in  the  Bureau  of  Ethnology.  The  skulls  and  phys- 
iological material,  illustrative  of  prehistoric  times,  are  deposited  in  the  Army  Medical  Museum,  under  the 
Surgeon-General's  charge. 

Major  Powell,  while  in  charge  of  the  Geographical  and  Geological  Survey  of  the  Rocky  Mountain  Region, 
had  earlier  prepared  five  volumes  of  Contributions  to  Ethnology,  all  but  the  second  of  which  have  been 
published.  The  first  volume  (1877)  contained  W.  H.  Dall's  "  Tribes  of  the  Extreme  Northwest M  and 
George  Gibbs'  "  Tribes  of  Western  Washington  and  Northwestern  Oregon."  The  third  (1877) :  Stephen 
Powers'  "Tribes  of  California."  The  fourth  (1SS1):  Lewis  H.  Morgan's  "Houses  and  house  life  of  the 
American  Aborigines."  The  fifth  (1882)  :  Charles  Rau's  "  Lapidarian  sculpture  of  the  Old  World  and  in 
America,"  Robert  Fletcher's  "Prehistoric  trephining  and  cranial  Amulets,"  and  Cyrus  Thomas  on  the 
Troano  Manuscript,  with  an  introduction  by  D.  G.  Brinton. 

Among  the  Reports  of  the  geographical  and  geological  explorations  and  surveys  west  of  the  100th  meridian 
conducted  by  Capt.  Geo.  M.  Wheeler,  the  seventh  volume,  Report  on  Archaeological  and  Ethnological  Col- 
lections from  the  vicinity  of  Santa  Barbara,  California,  and  from  ruined  pueblos  of  Arizona  and  New 
Mexico  and  certain  Interior  Tribes  (Washington,  1879),  was  edited  by  F.  W.  Putnam,  and  contains  papers 
on  the  ethnology  of  Southern  California,  wood  and  stone  implements,  sculptures,  musical  instruments,  beads, 
etc. ;  the  Pueblos  of  New  Mexico,  their  inhabitants,  architecture,  customs,  cliff  houses  and  other  ruins,  skel- 
etons, etc.  ;  with  an  Appendix  on  Linguistics,  containing  forty  Vocabularies  of  Pueblo  and  other  Western 
Indian  Languages  and  their  classification  into  seven  families. 

The  Reports  of  the  Geological  and  Geographical  Survey  of  the  Territories,  under  the  charge  of  F.  V. 
Hayden,  brought  to  us  in  those  of  1874-76  the  knowledge  of  the  cliff-dwellers,  and  they  contain  among  the 
miscellaneous  publications  such  papers  as  W.  Matthews'  Ethnography  and  Philology  of  the  Hidatsa  Indians 
and  W.  H.  Jackson's  Descriptive  Catalogue  of  photographs  of  No.  Atner.  Indians. 

There  are  other  governmental  documents  to  be  noted  :  The  Exploration  of  the  Red  River  of  Louisiana  in 
1852,  by  R.  B.  Marcy  and  G.  B.  McClellan  (Washington,  1854),  contains  a  vocabulary  of  the  Comanches  and 
Witchitas,  with  some  general  remarks  by  W.  W.  Turner.  There  is  help  to  be  derived  from  the  geographical 
details,  and  from  something  on  ethnology,  in  the  Reports  of  Explorations  and  Surveys  for  a  Railroad  from 
the  Mississippi  River  to  the  Pacific  Ocean  (Washington,  1856-60,  in  12  vols.);  in  W.  H.  Emory's  Report 
on  the  United  States  and  Mexican  Boundary  Survey  (Washington,  1857-58,  in  2  vols.);  J.  H.  Simpson's 
Report  of  Explorations  across  the  great  basin  of  the  territory  of  Utah  in  i8jq  (Washington,  1876)  ;  J.  N. 
Macomb's  Report  of  the  Exploring  Expedition  from  Santa  Fc  to  the  function  of  the  Grand  and  Green 
Rivers  of  the  Great  Colorado  of  the  West  in  i8jq  (Washington,  1876). 

There  were  also  published,  under  the  auspices  of  the  government,  the  conglomerate  and  very  unequal  work  of 

search  "  is  not  to  its  full  extent  true,  since  the  physiological  Contributions,  xx.,  with  many  illustrative  woodcuts  ;  and 
side  of  the  subject  seems  to  be  left  in  Washington  to  the  a  paper  by  Ernest  Ingersoll  in  The  Century,  January, 
Armv  Medical  Museum.  18S5.  Cf.  also  F.  W.  Putnam's  contribution  on  Amer- 
1  ("f.  Charles  Kan's  Archceological  Collections  of  the  ican  Archaeological  Collections  in  the  A  merican  Natural- 
United  States  National  Museum   (1876)   in  Smithsonian  ist,  vii.  29. 


ARCHAEOLOGICAL    MUSEUMS    AND    PERIODICALS.  441 

Henry  R.  Schoolcraft,  Historical  and  Statistical  Information  respecting  the  history,  conditions,  and  pros- 
pects of  the  Indian  Tribes  of  the  United  States,  collected  and  prepared  tender  the  direction  of  the  Bureau 
of  Indian  Affairs  (Philad.,  1851-57,  in  6  vols.,  with  a  trade  edition  of  the  same  date).  An  act  of  Con- 
gress (March  3,  1847)  authorized  its  publication.  As  reissued  it  is  called  Archives  of  aboriginal  knowledge, 
containi?ig  original  papers  laid  before  Congress,  respecting  the  Indian  tribes  of  the  United  States  (Phil- 
adelphia, i860,  '68,  6  vols.).  It  has  the  following  divisions:  General  history.  —  Manners  and  customs.— 
Antiquities.  —  Geography.  —  Tribal  organization,  etc.  —  Intellectual  capacity.  —  Topical  history.  —  Physical 
type.  —  Language.  —  Art.  —  Religion  and  mythology.  —  Demonology,  magic,  etc.  —  Medical  knowledge.  —  Con- 
dition and  prospects.  —  Statistics  and  population.  —  Biography.  —  Literature.  —  Post-Columbian  history.— 
Economy  and  statistics.  An  edition  of  vols.  1-5  (1856)  is  called  Ethnological  researches  respecting  the  Red 
Men  of  America,  Information  respecting  the  history,  etc.  The  sixth  volume  is  in  effect  a  summary  of  the 
preceding  five.1 

At  a  recent  meeting  of  the  American  Association  for  the  Advancement  of  Science,  a  committee  was  charged 
with  preparing  a  memorial  to  Congress,  urging  action  to  insure  the  preservation  of  certain  national  monu- 
ments.    There  is  a  summary  of  their  report  in  Science,  xii.  p.  101. 

Of  all  European  countries,  the  most  has  been  done  in  France,  by  way  of  periodical  system  and  corporate 
organizations,  to  advance  the  study  of  American  anthropology,  ethnology,  and  archaeology.  The  Annalcs  des 
voyages,  de  la  geographic  ct  de  Phistoire,  tradztits  de  toutcs  les  langues  Europcennes  ;  des  relations  origi- 
nates, ineditcsp  the  publication  of  which  was  begun  by  Malte-Brun  in  1808  and  continued  to  1814,  and  the 
Nouvelles  Annates  des  Voyages,\>z%\\XL  in  1819  and  continued  with  a  slightly  varying  title  till  1870,  are  sources 
occasionally  of  much  importance.  At  a  later  day,  Edouard  Lartet  and  others  have  used  the  Annates  des 
Sciences  Naturelles  as  a  medium  for  their  publications.  We  hardly  trace  here,  however,  any  corporate  move- 
ment before  the  institution  of  the  Societe  de  Geographie  de  Paris  in  1820.  In  1824  it  issued  the  first  volume 
of  its  Recucil  de  Voyages  et  de  Memoires,  which  reached  seven  volumes  in  1864,  and  had  included  (vol.  ii.) 
an  account  of  Palenque  and  the  researches  of  Warden  on  the  antiquities  of  the  United  States.  Since  this 
society  began  the  issue  of  its  Bulletin  in  1827,  it  has  occasionally  given  assistance  in  the  study  of  American 
archaeology. 

The  earliest  distinctive  periodical  on  the  subject  was  the  Revue  Americame,  of  which,  in  1826-27,  three 
volumes,  in  monthly  parts,  were  published  in  Paris.3  In  1857  a  movement  was  inaugurated  which  engi 
first  and  last  the  cooperation  of  some  eminent  scholars  in  these  studies,  like  Aubin,  Buschmann,  V.  A.  Malte- 
Brun,  Abbe  Brasseur  de  Bourbourg,  Jomard,  Alphonse  Pinart,  Cortambert,  Leon  de  Rosny,  Waldeck,  Abbe" 
Domenech,  Charencey,  etc.  The  active  movers  were  first  known  as  the  Comite  d'Archeologie  Americaine, 
and  they  issued  an  Annuaire  (1863-67)  and  one  volume,  at  least,  of  Actes  (1865),  as  well  as  a  collection  of 
Memoires  sur  I'archeologie  Americaine  (1865).  This  organization  soon  became  known  as  the  Societe  Ame- 
ricaine de  France,  and  under  the  auspices  of  this  name  there  has  been  a  series  of  publications  of  varying 
designation.4  Its  Annuaire  began  in  1868,  and  has  been  continued.  The  general  name  of  Archives  de  la 
Societe  Americaine  de  France  covers  its  other  publications,  which  more  or  less  coincide  witli  the  Revue 
Orientate  et  Americaine  par  Leon  de  Rosny,  the  first  series  of  which  appeared  in  Paris  in  10  vols.,  in  1859- 
65,  followed  by  a  second,  the  first  volume  of  which  (vol.  xi.  of  the  whole)  is  called  Revue  Americaine,  public 
sous  les  auspices  de  la  Societe  d Ethnographic  et  du  Comite  d'Archeologie  Americaine,  and  is  at  the  same  time 
the  fourth  volume  of  the  Actes  de  la  Societe  d Ethnographic  Americaine  et  Orientate.  The  whole 
sometimes  cited  as  the  Memoires  de  la  Societe  d Ethnographies*  The  series,  already  referred  to.  of  the  Ar- 
chives de  la  Soc.  Amer.  de  France  is  made  up  thus :  Premiere  s6rie  :  vol.  i..  Revue  Orient  ale  ct  Amiricaine  : 
ii.,  Revue  Americaine ;  iii.  and  iv.,  Revue  Orientate  ct  Americaine.^  The  nouvellc  serie  has  no  sub-titles, 
and  the  three  volumes  bear  date  1875,  ^o,  1884. 

1  B.  P.  Poore' 's  Descriptive  Catal.  Govt.  Pub.,  p.  593;  Serials,  1633-1876,  published  by  the  library  of  Harvard 
Field's  Ind.  Bibliog.,  no.    1379;   Allibone's  Dictionary,       University  in  1 

iii.  p.  1952,  for  references  and  opposing  criticisms.     Some  '  Sabin,  xvii.,   no.   70354.     The  Congrea  Archeologique 
of  the  condemnation  of  the  book   is  too  sweeping,  for  de  France  began  its  Seances  genrfrales  in  1834,0111  tb 
amid  its  ignorance,  confusion,  and  indiscrimination  there  terest  of  its  Compttt  rendu*  for  Americanists  i^  for  cm- 
is  much  to  be  picked  out  which  is  of   importance.      Cf.  narative  illustration.     The  two  volumes  of  M 
Parkman's  Jesuits,  p.  lxxx  ;   Wilson's   Prehistoric  Man,  Sociiti  Ethnologiqut  (Paris,  X841-45)  contain  nothing 
ii.ch.  19;  Brinton's  Myths,  p.  40.  Cf.  on  Schoolcraft's  death  tag  directly  on  American  archeology.     Much  the  samemay 
(with  a  portrait)  Historical  Mag.,  April,   1865;    Amer.  be  said  of  the  Annates  A  rchiobgujuee  fondi 
Antiq.  Soc.  Proc,  April,  1865.  aine,  in  1844,  and  continued  to  1870;  of  the  Bulletin  Ar 

F.    S.    Drake's    Indian    Tribes  of  the    United  States  logiqve  (1844-46)0!  the  Athenaeum  Fl 

(Philad.,    1884)    is,   with   some    additional    matter,    a    re-  tinuation,  the  Bulletin  Arck 

arrangement  of  Schoolcraft,  the  omission  to  acknowledge  and  of  the  Annalcs  of    the   [nttitui  A 

which  on  the  title-page  being  an   unworthy  bibliographical  etc.). 

deceit.      Schoolcraft's  rivalry  of  Geo.  Catlin  and  his  ignor-  *  Am.  Antiq.  Soc.  Proc  ,  April,  1 

ing  of  Catlin's  work  is  commented  on  at  some  length  by  r'  A  Revue  Etkncgrupkujue  was  begun  in   1869.     A  S... 

Donaldson  in   the   Smithsonian  Inst.  Report,  1885,  part  (AM  Ethnologique,  publishifl                           •.■-47)  ■nd  *&• 

ii.  pp.  373-383.  moires  (1841-45),  is  a  di 

2  For  full  details  of  this  and  other  publications  mentioned  ,;  S.  H.  Scudder,  in  l.i-  Catalc 

in  this  paper,  see  S.  H.  Scudders  Catalogue  of  Scientific      no.    .52S,   endeavors  to  put   into  something    like  orderly 


442  NARRATIVE   AND    CRITICAL   HISTORY    OF   AMERICA. 

The  student  of  comparative  anthropology  will  resort  to  the  Materiaux  pour  Vhistoire  positive  et  philoso* 

ue  (later primitive  et  naturcllc)  de  I'homme,  the  publication  of  which  was  begun  at   Paris  in  1864  by 

Gabriel  de  Mortillet,  and  has  been  continued  by  Trutot,  Cartailhac,  Chautre,  and  others.     This  publication 

has  contained  abstracts  of  the  proceedings  of  an  annual  gathering  in  Paris,  whose  Comptes  rc7idu   have  been 

printed  at  length  as  of  the  Congres  int 'cr national  d 'anthropologic  et  d'archeologic  prehistoriques  (1865,  etc.).1 

Leon  de  Rosny  published  but  a  single  volume  of  a  projected  series,  Archives  palcographiques  de  rOrie?it 
et  de  PAmerique  (Paris,  1S70-71),  which  contains  some  papers  on  Mexican  picture-writing.  Rosny  and 
others,  who  had  been  active  in  the  movement  begun  by  the  Comite  d'Archeologie  Americaine,  were  now  in- 
strumental in  organizing  the  periodical  gathering  in  different  cities  of  Europe,  which  is  known  as  the  Con- 
gres international  des  Americanist es.  The  first  session  was  held  at  Nancy  in  1875,  and  its  Conipte  Rendu 
was  published  in  two  volumes  (Nancy  and  Paris,  1876).  The  second  meeting  was  at  Luxembourg  in  1877 
{Conipte  Rendu,  Paris,  1878,  in  2  vols.);  the  third  at  Brussels  in  1879  (Compte  Rendu)  ;  the  fourth  at  Madrid 
in  1SS1  (Congreso  internacional  de  Americanist  as.  Cuarta  reunion,  Madrid,  1881)  ;  the  fifth  at  Copen- 
hagen {Conipte  Rendu, Copenhagen,  1S84)  ;  and  others  at  Chalons-sur-Marne,  Turin,  and  Berlin.  The  papers 
are  printed  in  the  language  in  which  they  were  read. 

The  Me  moires  de  la  Societe  d' Ethnographic  (founded  in  1859)  began  to  appear  in  1881,  and  its  third  volume 
(1882)  is  entitled  Les  Documents  ecrits  de  V Antiquite  Americaine,  compte  rendu  dhine  mission  scientijique 
en  Espague  et  en  Portugal,  par  Leon  de  Rosny,  avec  tine  carte  et  10  planches.  The  fourth  volume  is  P.  de 
Lucy-Fossarieu's  Ethnographie  de  I "  Amerique  Antarctique  (Paris,  1884).  In  the  second  volume  of  a  new 
series  there  is  an  account  by  V.  Devaux  of  the  work  in  American  ethnology  done  by  Lucien  de  Rosny  as  a 
preface  to  a  posthumous  work2  of  Lucien  de  Rosny,  Les  Antilles,  etude  d\Ethnographie  et  d^Archeologique 
Americaines  (Paris,  1886). 

Latterly  there  has  been  a  consolidation  of  interests  among  kindred  societies  under  the  name  of  Institution 
Ethnographique,  whose  initial  Rapport  annuel  sur  les  recompenses  et  encouragements  decernes  en  1883  was 
published  at  Paris  in  1883.  This  society  now  comprises  the  Societe  d'Ethnographie,  Societe  Americaine  de 
France,  Athenee  Oriental,  and  Societe  des  Etudes  Japonaises. 

In  England,  organized  efforts  for  the  record  of  knowledge  began  with  the  creation  of  the  Royal  Society, 
though  certain  sporadic  attempts  had  earlier  been  known.  America  was  represented  among  its  founders  in 
the  younger  John  Winthrop,  and  Cotton  Mather  was  a  contributor  to  its  transactions,  and  there  has  occasion- 
ally been  a  paper  in  its  publications  of  interest  to  American  archaeologists.3  The  Society  of  Antiquaries 
began  to  print  its  Archceologia  in  1779  and  its  Proceedings  in  1848,  and  the  American  student  finds  some 
valuable  papers  in  them.  The  British  Association  for  the  Advancement  of  Science  began  its  Reports  with 
the  meeting  of  1831,  and  it  has  had  among  its  divisions  a  section  of  anthropology.  In  1830  the  Royal  Geo- 
graphical Society  began  its  Journal  with  a  preliminary  issue  (1830-31,  in  2  vols.),  though  its  regular  series 
first  came  out  in  1832.  Its  Proceedings  appeared  in  1855,  and  both  publications  are  a  conspicuous  source  in 
many  ways  relating  to  early  American  history .4  Closely  connected  with  its  interest  has  been  the  publication 
begun  under  the  editing  of  C.  R.  Markham,  and  called  successively  Ocean  Hig/nvays  (1869-73,  vol.  i.-v.), 
with  an  added  title  of  Geographical  Review  (1873-74),  and  lastly  as  The  Geographical  Magazine  (vol.  i.-iii., 
1874-76). 

The  Ethnological  Society  published  four  volumes  of  a  Journal  5  between  1844  and  1856,  and  resuming  pub- 
lished two  more  volumes  in  1869-70.  Its  contents  are  mainly  of  interest  in  comparative  study,  though  there 
are  a  few  American  papers,  like  D.  Forbes's  on  the  Aymara  Indians  of  Peru.  This  society's  Transactions 
was  issued  in  two  volumes,  1859-60  ;  and  again  in  seven  volumes,  1861-69. 

Meanwhile,  some  gentlemen,  not  content  with  the  restricted  field  of  the  Ethnological  Society,  founded  in 
London  an  Anthropological  Society,  which  began  the  publication  of  Memoirs  (1863-69,  in  3  vols.);  and  in 
this  publication  Bollaert  issued  his  papers  on  the  population  of  the  new  world,  on  the  astronomy  of  the  red 
man,  on  American  paleography,  on  Maya  hieroglyphics,  on  the  anthropology  of  the  new  world,  on  Peruvian 
graphic  records,  —  not  to  name  other  papers  by  different  writers.  The  Transactions  and  Journal  oi  the 
society,  as  well  as  the  Popular  Magazine  of  Anthropology  (1866),  made  part  in  one  form  or  another  of  the 
Anthropological  Review,  begun  in  1863,  and  discontinued  in  1870,  when  the  Journal  of  Anthropology  suc- 
ceeded, but  ceased  the  next  year.  The  Proceedings  of  the  society  make  one  volume,  1873-75,  under  the  title 
of  Anthropologia,  and  the  society  also  maintained  a  series  of  translations  of  foreign  treatises,  the  first  of  which 

arrangement  the  exceedingly  devious  devices  of  duplication  3  Its  publications  began  in  1665.     Cf.  synopsis  in   Scnd- 

of  this  and  allied  publications.  der's  Catalogue,  pp.  26-27.     Cf.   C.  A.   Alexander  on   the 

1  A  Revue  aT Anthropologic  was  begun  at  Paris,  under  origin  and  history  of  the  Royal  Society,   in  Smithsonian 

the  direction  of  Eroca,  in  1872.     A  Societe   d'Anthropolo-  Rept.,  1863. 

gie   began   two   series,  Bulletins   and  Mhnoires,  in    i860.  4  Some  of  the  local  societies  deal  to  some  extent  in  Am er- 

Mortillet  conducted  IJ*  Homme  from  1883  to  1887,  when  he  ican  subjects  ;   e.  g. ,  the  Journal  of  the  Manchester  Geo' 

and  his  associates  in  this  work  suspended  its  publication  to  graphical  Society,  begun  in  1885. 

devote  themselves  to  a  Dictionnaire  des  Sciences  Anthro-  c  Not  to  be  confounded  with  The  Ethnological  Journal, 

pologii/iif\  and  to  a  Bibliothique  Anthropologiqite.  vol.  i.,    1848-40,  and   vol.  ii.,  1854,  incomplete;  and    Tlte 

8  Rosny  died  April  23,  1871.  Ethnological  Journal,  1  vol.,  1865-66. 


ARCHAEOLOGICAL   MUSEUMS    AND    PERIODICALS.  443 

was  Theodor  Waitz's  Introduction  to  Anthropology,  ed.  from  the  German  by  J.  F.  Collingwood  (1863)  ;  and 
this  was  followed  by  a  version  by  James  Hunt,  the  president  of  the  society,  of  Professor  Carl  Vogt's  Lectures 
on  Man,  his  place  in  Creation  and  in  the  history  of  the  Earth  (1864),  and  by  other  works  of  Broca,  Pouchet, 
Blumenbach,  etc. 

What  is  known  as  the  Anthropological  Institute  of  Great  Britain  and  Ireland  united  some  of  these  separate 
endeavors  and  began  its  Journal  in  1871.  The  Quarterly  Journal  of  the  Geological  Society  has  also  at  times 
been  the  channel  by  which  some  of  the  leading  anthropologists  have  published  their  views,  and  a  few  papers 
of  archaeological  import  have  been  given  in  the  Transactions  (1884,  etc.)  of  the  Royal  Historical  Society. 
Professedly  broader  relations  belong  to  the  Transactions  {Comptes  rendus)  of  the  International  Congress  of 
prehistoric  (anthropology  and)  archaeology,  which  began  its  sessions  in  1866.1  The  latest  summary  is  the 
Archceological  Review,  a  journal  of  historic  and  prehistoric  antiquities,  edited  by  G.  L.  Gomme.  of  which 
the  first  number  appeared  in  March,  1888,  which  has  for  a  main  feature  a  bibliographical  record  of  past  and 
current  archaeological  literature.2 

It  is,  however,  in  the  volumes  of  the  Hakluyt  Society's  publications,  beginning  in  1847,  in  the  annotated 
reprint  of  the  early  writers  on  American  nations  and  on  the  European  contact  with  them,  that  the  most 
signal  service  has  been  done  in  England  to  the  study  of  the  early  history  of  the  new  world.  They  are  often 
referred  to  in  the  present  History. 

In  Germany  a  Magazin  fiir  die  Naturgeschichte  des  Menschen  was  published  at  Zittau  as  early  as  1 788- 
1791. 

Wagner  published  at  Vienna,  in  1794-96,  two  volumes  of  Beitrdge  zur  philosophischcn  Anthropologic; 
and  Heynig's  Psychologisches  (zugleich  Anthropologisches)  Magazin  was  published  at  Altenburg  in  1796-97. 

The  Berliner  Akademie  der  Wissenschaft  began  its  Abhandlungen  in  1804,  but  it  was  not  till  long  after 
that  date  that  Buschmann  and  others  used  it  as  a  channel  of  their  views. 

Vertuch's  Archiv  fur  Ethnographie  und  Linguistic  (Weimar,  1807)  only  reached  a  single  number. 

The  Zeitschrift  fur  physische  Acrzte,  which  was  published  by  Nasse*  at  Leipzig,  1818-22,  was  succeeded 
by  the  Zeitschrift  fiir  die  Anthropologic  (Leipzig,  1823-24),  and  this  was  followed  by  a  single  volume,  Jahr- 
biicher  fur  Anthropologic  (Leipzig,  1830). 

Bran's  Ethnographisches  Archiv  was  published  at  Jena  from  1818  to  1829. 

It  was  not  till  after  i860  that  the  new  interest  began  to  manifest  itself,  though  Fechners  Centralblatt  fiir 
Naturwissenschaften  und  Anthropologic  was  published  at  Leipzig  in  1853-54. 

Ecker's  Archiv  fur  Anthropologic  was  published  at  Braunschweig  in  1866-68,  which  came  in  1870  under 
the  direction  of  the  Deutsche  Gesellschaft  fiir  Anthropologic,  Ethnologie  und  Urgeschichte,  which  also  began 
a  Correspondenzblatt  in  1870,  and  a  series,  Allgemeine  Versammlung,  in  1873.  This  is  the  most  important 
of  the  German  societies. 

Bastian's  Zeitschrift  fiir  Ethnologie  was  begun  at  Berlin  in  1869,  and  later  added  a  Supplement. 

The  Anthropologische  Gesellschaft  of  Vienna  began  its  Mittheilungen  in  1870;  and  in  1887  the  Prahis- 
torische  Commission  of  the  Kais.  Akad.  der  Wissenschaften  at  Vienna  printed  the  first  number  of  its  Mit- 
theilungen. 

The  Verein  fiir  Anthropologic  in  Leipzig  published  but  a  single  number  of  a  Bcricht  in  187 1. 

The  Berliner  Gesellschaft  fiir  Anthropologic,  Ethnologie  und  Urgeschichte  continued  its  Vcrhandluugcn 
for  1871-72  only;  and  the  Gottinger  Anthropologischer  Verein  made  but  a  bare  beginning  (1S74)  of  its  Mit- 
theilungen. 

The  Bericht  of  the  Museum  fiir  Volkerkunde  was  begun  in  Leipzig  in  1874. 

The  MUnchener  Gesellschaft  fiir  Anthropologie,  Ethnologie  und  Urgeschichte  began  the  publication  of 
Beitrdge  in  1876. 

In  all  these  publications  there  have  been  papers  interesting  to  American  archaeologists,  if  only  in  a  compar- 
ative way,  and  at  times  American  subjects  have  been  frequent,  especially  in  later  years.  The  publications  of 
zoological  and  geographical  societies  have  in  some  respects  been  at  times  of  equal  interest,  but  it  has  not 
been  thought  worth  while  to  enumerate  them.3 

The  Konigliche  Museum  at  Berlin  has  a  considerable  collection  of  American  antiquities,  which  has  been 
fostered  by  Humboldt  and  others,  and  the  ethnological  department  has  made  some  important  publications  like 
those  relating  to  Amerikd 's  NordwestkiisteA 

Waitz  in  his  Anthropologie  der  Naturvblkcr  (vol.  iii. ;  Die  Amcrihancr,  Th.  i.,  Leipzig,  1S62)  has  enumer- 
ated the  literature  of  American  anthropology  upon  which  he  depended. 

The  interest  in  most  of  the  other  European  countries  is  more  remotely  American.  The  Museum  of  Ethnog- 
raphy at  St.  Petersburg  is  not  without  some  objects  of  interest/' 

1  Cf.  J.  R.  Bartlett  on  an  Antwerp  meeting,  in  Amcr.  *  The  third  volume  of  Bastian's  Culturl&nder  des  A  /ten 
Antiq.  Soc.  Prdc,  1868.  America  (Berlin,  1886)  comprise!  "  tfachtragi   und  I 

2  Such  periodicals  as  Nature  and  Popular  Science  Re-  zuneen  aus  den    SammlunRen  des    Ethnologischen   Ml 
view  show  how  anthropological  science  is  attracting  atten-  urns'' 

tjon  5  Congrh  des  Americanistes,  Compte  Rendus,   Nancy, 

3  See  Scudder's  Catalog ue.  u«  27l- 


444  NARRATIVE   AND   CRITICAL   HISTORY   OF   AMERICA. 

In  Sweden  the  Antropologiska  Sallskapet  of  Stockholm  began  a  Tidsskrift  in  1875  ;  but  it  affords  little 
•.nice  to  the  Americanist  except  in  comparative  study.l 

The  student  will  rind  some  suggestions  in  a  little  tract  by  J.  J.  A.  YVorsaae,  De  Vorganisation  des  musces 
.ircheologiqucs  dans  le  Nord  ct  aillcurs.  Tr adult  par  E.  Bcauvois  (Copenhagen,  18S5),  which  is 
extracted  from  the  Memoir es  de  la  societe  royale  des  antiquaires  de  Nord,  1883. 

There  has  begun  recently  in  Leyden  2lti  Internationales  Archiv  fur  Ethnographic  Heransg.von  Krist. 
Balm  son,    Guido  Cora  [etc.]  (Leiden,  1SS8). 

In  Italy  the  Archivio  per  I' Antropologia  et  la  Etnologia  was  begun  at  Florence  in  1871,  and  was  later 
made  the  organ  of  the  Societa  Italiana  di  Antropologia  di  Etnologia.  There  is  an  occasional  paper  in  the 
Bollcttino  del  I  a  Societa  Gcografica  Italiana,  published  at  Rome. 

In  Spain  the  Sociedad  Antropologica  Espanola  began  at  Madrid  the  publication  of  its  Rcvista  de  Antropo- 
logia in  1S75. 

The  session  of  the  Congres  des  Americanistes  at  Madrid  in  18S1  gave  a  new  life  in  Spain  to  the  study  of 
American  archaeology  and  history,  and  out  of  this  impulse  there  was  begun  a  Biblioteca  de  los  Amcricanistas, 
publicala  D.Justo  Zaragoza  ;  Editor  D.  Luis  Navarro  ;  and  the  series  has  been  begun  with  the  Recordacion 
florida,  discurso  del  rcino  de  Guatemala,  an  hitherto  unpublished  work  (1690)  of  Francisco  Antonio  de 
Fuentes  y  Guzman,  edited  by  Justo  Zaragoza  ;  and  with  the  Historia  de  Venezuela,  being  a  third  edition  of  the 
work  of  Jose  de  Oviedo  y  Bafios,  edited  by  C.  F.  Duro. 

The  Museo  Nacional  in  Mexico  has  grown  to  have  a  proper  importance,2  since  the  Mexican  government  has 
prevented  the  further  exportation  of  archaeological  relics.  It  was  founded  in  1824  by  Fathers  Icaza  and 
Gondra,  but  it  owes  its  creation  largely  to  the  skill  of  Professor  Gumesindo  Mendoza,  its  curator,  by  whose 
death  it  lost  much.3  There  is  a  tendency  to  draw  to  it  other  collections.  There  was  a  beginning  made  to 
publish  illustrations  of  the  relics  in  the  museum  sixty  years  ago,  but  it  came  to  little,4  and  it  was  not  until 
recently  the  publication  of  Anales  del  Museo  Nacional  de  Mcjico  was  begun  that  there  seemed  to  be  a 
proper  effort  made.  The  periodicals  Revista  Mexicana  (1S35),  an<^  Museo  Mexicano  (1843-45)  have  done 
something  to  illustrate  the  subject, — not  to  name  others  of  less  importance.  The  principal  periodical  source 
farther  south,  the  Rcgistro  Yucatcco,  only  ran  to  four  volumes,  published  at  Merida  in  1845-46. 

The  most  conspicuous  archaeological  repository  in  South  America  is  that  of  the  National  Museum  at  Rio  de 
Janeiro,  whose  published  Mcmoires  contain  important  contributions  to  Brazilian  Archaeology. 

1  Cf.  Oscar  Montelius,  Bibliographic  de  V  archeologie  ology.  There  are  some  private  collections  mentioned  in 
prehistorigue  de  la  Suede  pendant  le  iqe  siecle,  suivie  d'un  the  Archives  de  la  Soc.  Amer.  de  France,  Nouv.  Ser.f 
expose  succinct  des  societes  archeologigues  suedoises  (Stock-  vol.  i.  A.  de  Longperier's  Notice  des  Monuments  dans  la 
holm,  1S75).  Salle  des  A  tit  ignites  Atnericaines  (Paris,  1880)  covers  a 

2  It  is  described  by  Tylor  in  his  Anahuac,  ch.  9;  by  part  of  the  great  Paris  exhibition  of  that  year.  Something 
l3rocklehurst  in  his  Mexico  to-day,  ch.  21  ;  by  Bandelier  in  is  found  in  E.  T.  Stevens's  Flint  Chips,  a  guide  to  prehis- 
the  American  Antiguariati  (187S),  ii.  15;  in  Mayer's  tor  ic  arclueology  as  illustrated  in  the  Blackmore  Museum 
Mexico;  and  in  the  summary  of  information  (fifteen  years  [at  Salisbury,  England],  London,  1870. 

old,  however)  in  Bancroft's  Mexico,  iv.  553,  etc.,  with  ref-  3  There  is  an  account  of  Mendoza  in  the  Amer.  Antiq. 

erences,  p.  565,  which  includes  references  to  the  Uhde  col-  Soc.  Proc,  April,  1888,  p.  172. 

lection  at   Heidelberg,  the   Christy  collection    in   London  4  Coleccion  de  las  Antigiiedades  Mexicanas  que  ecsisten 

(Tylor),    that   of   the   American    Philosophical   Society  in  en  el  Museo  Nacional,  litografiadas  por  Frederico  IVal- 

Philadelphia  (Trans.,  iii.  570),  not  to  name  the  Mexican  deck  (Mexico,  1827 — fol.);   Sabin,  iv.  15796.     See  miscel- 

sections  of  the   large  museums  of   America   and   Europe.  laneous   references  on   Mexican  relics  in   Bancroft's  Nat. 

Henry  Phillips,  Jr.  (Proc.  Amer.  Philosophical  Soc,  xxi.  Races,  iv.  565. 
p.  m)  gives  a  list  of  public  collections  of  American  Archae- 


***  The  editor  must  be  understood  as  approaching  the  purely  archceological  side  of  the  study  of  Aboriginal 
America,  as  a  student  of  the  literature  pertaining  to  it,  rather  than  as  a  critic  of  phenomena.  He  has  not 
proceeded  even  in  this  course  without  consultation  with  Professors  Putnam,  Haynes,  and  Brinton,  with 
Mr.  Lucie n  Carr  and  with  Seizor  Icazbalceta. 


INDEX. 


[Reference  is  commonly  made  but  once  to  a  book,  if  repeatedly  mentioned  in  the  text;  but  other  references  are 
made  when  additional  information  about  the  book  is  conveyed.] 


Aa,  Van  der,  Voyagien,  xxxv. 

Abancay,  236. 

Abbot,  C.  C,  associates  the  rude  im- 
plements of  Trenton  with  Eskimos, 
106,  366 ;  his  discoveries  in  the  Dela- 
ware gravels  considered,  330  et  seq.  ; 
Implements  in  the  river-drift  at 
Trenton,  333 ;  Supposed  paleolithic 
implements  front  the  valley  of  the 
Delaware,  334,  388;  on  the  pre-In- 
dian  race,  336;  importance  of  his 
discoveries,  356;  on  the  origin  of 
Americans,  369  ;  on  the  tertiary  man, 

387  ;  researches  in  the  Trenton  grav- 
els, 388;  finds  a  molar  tooth,  388; 
and  a  human  jaw,  388;  Antiq.  of 
Man  in  the  Delaware  Valley,  388; 
Evidences  of  the  Aniiq.  of  Mart, 

388  ;  on  archaeological  frauds,  403 ; 
Primitive  Industry,  358,  416 ;  on 
Atlantic  coast  pottery,  419. 

Abbott,  Brief  Description,  109. 

Abelin,  J.  P.,  Theatrum  Europeum, 
xxxiii.     See  Gottfried,  J.  L. 

Abenaki,  322. 

Abert,  J.  W.,  Examination  of  New 
Mexico,  396. 

Acagchemeni,  328. 

Acaltecs,  191. 

Achilles  Tatius,  Isagoge,  8. 

Acolhua,  forms  a  confederacy,  147. 

Acolhuacan  conquered,  147. 

Acoma,  396. 

Acora,  burial-tower  at,  248  ;  cut,  249. 

Acosta,  Jose  de,  in  De  Bry,  xxxii ; 
East  and  West  Indies,  45,  262 ; 
Historia,  155,  262;  corresponds  with 
Tobar,  155  ;  in  Peru,  262;  Concilium 
Limense,  268;  Nueva  Granada, 
282. 

Adair,  Jas.,  Amer.  Indians,  116,  320, 
424;  on  the  lost  tribes,  116;  on  the 
mounds,  398. 

Adam,  Lucien,  on  Fousang,  80 ;  op- 
poses Irish  connection  with  Mexico, 
83  ;  on  the  Eskimo  language,  107  ; 
on  the  Quichua,  281;  criticises  Ho- 
ratio Hale,  422 ;  edits  the  Taensa 
grammar,  426 ;  Le  Taensa,  426 : 
Etudes  sur  six  langues,  425,  427; 
Lengua  Chiquita,  425;  Exa7nen 
grammatical,  425. 

Adam  of  Bremen  on  Vinland,  89 ; 
Hist.  Eccles.,  89,  94. 

Adam,  a  race  earlier  than,  384. 

Adams,  Davenport,  Beneath  the  Sur- 
face, 412. 

Adelung,  J.  C,  xxxv,  422. 

Adh^mer,  Rev.  de  la  Mer,  387. 

Aelian,  Varia  Historia,  21,  40,  42. 

Aeneas  Silvius,  26. 

iEschylus,  Prometheus  Bo7ind,  13. 

Africa,  ancient  views  of  its  extension 
south  of  the  equator,  7,  10;  circum- 


navigated,   7;    migrations  from,  to 
America,  116  ;  its  people  in  Yucatan, 

37°-. 
Agassiz,  Alex.,  Cruises  of  the  Blake, 

i7-  . 

Agassiz,  Louis,  on  the  autochthonous 
American  man,  373  ;  portrait,  373  ; 
his  views  attacked,  374;  on  the  ear- 
liest land  above  water,  384  ;  Geol. 
Sketches,  384. 

Agatharcides,  Geography ,  34. 

Agnese  map  (1554),  53- 

Agnew,  S.  A.,  410. 

Agriculture  in  pre-Spanish  America, 
173,  417;  in  Peru,  252. 

Ahuitzotl,  148. 

Aix-la-Chapelle,  treaty,  306. 

Alabama,  shell-heaps,  393;  mounds, 
410. 

Alaguilac  language,  428. 

Alaska,  77  ;  caves,  391  ;  Indians,  328. 

Albany,  treaty  at  (1674),  304 ;  (1684), 
304. 

Albinus,  P.,  370. 

Albornoz,  J.  de,  Lengua  Chiapaneca, 

425- 

Albyn,  Cornells,  Nieuwe  Weerelt,  xxv. 

Alcavisa,  224. 

Alcedo,  Ant.  de,  Bibl.  Amer.,  ii. 

Alcobasa,  265. 

Aleutian  islands,  as  a  route  from  Asia, 
78;  caves,  391 ;  shell-heaps,  393. 

Alexander,  C.  A.,  on  the  Royal  Soci- 
ety, 442. 

Algonquins,  trace  of  die  Northmen 
among,  99 ;  hero-gods,  430 ;  legends 
of,  431. 

Allan,  John,  his  library,  xiii. 

Allard,  Latour,  192. 

Allday,  Jacob,  107. 

Allen,    Chas.,    Stockbridge    Indians, 

323- 
Allen,  Edw.  G.,  iv. 
Allen,  F.  A.,  379;  Polynesian  Antiq., 

82. 
Allen,  Harrison,  201. 
Allen,  Joel  A.,  Works  on  the  orders 

ofCete,  etc.,  107. 
Allen,    Zachariah,    Condition  of  In- 
dians, 323. 
Allibone,  S.  A.,  xii. 
Alligator  mound,  409. 
Allouez,   reference   to  copper    mines, 

417. 
Alloys  of  metals,  418. 
Almaraz,  R.,  Memoria,  182. 
Alpacas,  213,  253. 
Alsop,  Richard,  328. 
Alzate  y   Ramirez,  J.  A.,  Xochicalco, 

180. 
Amaquemecan,  139. 
Amat  de  San   Filippo,  Pietro,  Plant- 

sferio  del  143b,  56. 
Amautas,  223,  241. 


Amegluno,  F.,  La  Antigiiedad  del 
Hombre  en  la  Plata,  390. 

America,  early  descriptions  of,  xix ; 
early  voyages  to,  xix ;  how  far 
known  to  the  ancients,  1,  15,  22, 
29;  held  to  be  Atlantis,  16;  to  be 
the  land  of  Meropes,  22  ;  men  sup- 
posed to  reach  Europe  from,  26; 
early  references  to,  40;  Egyptian 
visits,  41  ;  Phoenician,  41  ;  Tyrian, 
41 ;  Carthaginian,  41  ;  Asiatic  con- 
nection, 59,  76;  Basques  in,  75; 
early  visits  by  drifting  vessels,  75 ; 
voyage  to  Fousang,  78 ;  maps  of 
routes  from  Asia,  81 ;  by  the  Poly- 
nesian islands,  81  ;  state  of  culture 
reached  in,  329;  origin  of  man  in, 
369;  climate,  370;  autochthonous 
man  in,  372;  held  to  be,  later  than 
Europe,  the  home  of  man,  377  ;  stone 
age  in,  references,  377;  ethnological 
maps,  378;  connections  with 
383  ;  earliest  land  above  water,  384  ; 
geological  connection  with  Europe, 
384;  bibliog.  of  its  aboriginal  aspe<  ts, 
413;  comprehensive  treatises  on  the 
antiquities,  415;  arts  in,  416.  See 
Africa,  Asia,  Chinese,  Jews,  Madoc, 
Man,  Northmen,  Phoenician,  Scy- 
thian, Tartar,  Zeni,  Vinland,  etc. 

American  Academy  of  Arts  and 
Sciences,  437. 

American  Antiq.  Soc.  Catal.,  xvii  ; 
founded,  371,  437;  Archwologia 
Americana,  437. 

American  Anthropologist,  438. 

American  Antiquarian,  43'j. 

American  Association  for  the  Advance- 
ment of  Science,  437  ;  would  protect 
antiquities,  441. 

American  Ethnological  Society,  320, 
399,  437  ;  its  publications,  370. 

American  Folk- Lose  Society,  43S. 

American  Gazetteer,  321. 

American  Geographical   Society,  xvii, 

American  Historical  Association. 

American  Journal  of  Arckaology, 
438. 

A  merican  Journal  of  Science  and 
Arts,  4vS. 

American  Naturalist,  43s- 

American  Philosophical  Society,  their 
publications,  437. 

A  merican  Traveller  (1743)1  xxxv,  37°- 

Americana,  i ;  bibliographies,  1;  deal- 
ers in,  xiii. 

\  merit  anism,  100. 

Ammianus  Marcellinus,  42. 

Ampere,  Promenade  en  Amfrique,  81. 

Anahuac,  history  of,  139;  map  ol,  in 
Clavigero,  in  facs.,  144;  its  limits, 
1X2 ;   map,  182. 

Anaxagoras,  3. 


446 


INDEX. 


Anchorena,   J.    D.,   on   the   Quichua 
grammar,  -vo. 

Ancients,  their  knowledge  of  America, 

i. 
A  neon,   burials  at,    276,   373  ;    cut   of 

mummy,  27'';  of  cloth,  278. 
A ik on. 1.  Kligio,  Yucdian,  166. 
Ande,  428. 
Anderson,      Rasmus      B.,      translates 

Horn's    Lit.    Scandin.    North,    84; 

A  merica  not  discovered  by  Colum- 
bus, Q7  ;   on  Dighton  Rock.  104. 
Anderson,  Winslow,  on  human  bodies 

found  in  California,  138. 
Andrade,  J.  M.,  170;  Catalogue,  414. 
Andree,  Richard,  Ethnog.  Paralleleu, 

105. 
Andrews,   Edmund    B.,   on  geological 

evidence  from  the  great  lakes,  382 ; 

on  the  Ohio  mounds,  402,  407,  408. 
Angliara,  Johan  von,  xxi. 
Angrand,  L.,  on  Waldeck,    194;  Les 

A  utiquites  de  Tiaguanaco,  273. 
Anguilla  island,  496. 
Animal  mounds,  400. 
Animals,   domestic,   hardly  known   in 

pre-Spanish  America,  173. 
Animas  River,  ruins,  396. 
A  nnales  maritimos,  xix. 
Ann  ales  Archeologiques,  441. 
A  unals  of  Science,  41S. 
Antarctic  continent,  10. 
Anthropologia,  442. 
Anthropological     Institute    of    Great 

Britain,  443  :   Journal,  443. 
Anthropological      Institute     of      New 

York,  43 8. 
A  nthropological  Review,  442. 
Anthropological  Society  of   Washing- 
ton, 43S. 
Anthropology  and  its  method,  378,  41 1 ; 

hist,  of,  411. 
Antichthones,  9. 
Antilles,  remnants  of  Atlantis,  44.    See 

Antillia. 
Antillia,  island,  31,  48;  bibliog.  48;  in 

Bianco  and  Pizigani  maps,  54. 
Antipodes,  ancient  views  of,  9,  31,  37. 
A  ntiquarisk  Tidsskrift,  94. 
Antiquity  of  man.     See  Man. 
Antisell.'Thos.,  78. 
Antonio,   Nic. ,   Biol.  Hispana  nova, 

4i3- 
Apaches,  327 
Apalaches,  426,  431. 
Apes,  Wm„  Kingdom  of  Christ,  116; 

Son  of  the  Forest,  323. 
Apianus's  map,  xxi. 
Apollonius     Rhodius,     Argo?iautica, 

35- 
Apponyi,  Libraries  of  San  Francisco, 

xviii.  « 

Aprositos,  48. 
Arabian  geographers,  48. 
Arabic  maps,  53. 
Arabs,  their  knowledge  of  the  Atlantic 

islands.  47. 
Arana,  D.  B.,  Notas,  vi. 
Arana,  Bibliog.  de  obras  anon.%  xxiv. 
Aratus,  Phaeuomena,  35. 
Araucanians,  428. 
Arcelin,  357. 
Archaeological   Institute   of    America, 

i6q,  438. 
ArchcEological  Review,  443. 
Archer- Hind,     Ed.     Plato's    Tim&us, 

46. 
Archimedes,  his  globe,  3. 
Architecture  of  Middle  America,  176, 

1 77  ;  in  Peru,  247. 
Archiv fur  Ethnographie,  444. 
ArcltiTo  des  A  cores,  xix. 
Archivio per  P A  nihropologia,  444. 
Arctic  peoples.     See  Eskimos. 
Arequipa,  277. 

Argillite,  417  ;  spear-points,  359  ;  com- 
monness of  the  mineral,  363. 
Argonauts,  6. 

,  Duke  of,  Primeval  Men,  381. 
An<  ;>,  275. 
Arickarees,  417. 
Aristotle  on  the  form  of  the  earth,  2  ; 

Meteorologia,  7;  De  Mirab.  Auscul- 


laliotiibus,  24;  on  the  Atlantic,  28; 
his  scientific  treatises,  34  ;  his  influ- 
ence in  the  West,  37. 

Arizona,  caves  in,  391;  ruins  in,  397; 
map,  397. 

Armin,  Heutige  Mexico,  178. 

Armstrong,  Col.,  312. 

Army  Medical  Museum,  440. 

Arnold,  Gov.,  his  stone  windmill  at 
Newport,  105. 

Arrawak,  428. 

Arriaga,  Jose  de,  264;  La  Idolatria 
del  Peru,  264. 

Arrow-heads,  art  of  making,  417. 

Arroyo  de  la  Cuesta,  F. ,  Mutsmi  lan- 
guage, 425. 

Artaun,  S.  de,  262. 

Arthur,  King,  in  Iceland.  60. 

Arthur  von  Dartzig,  xxxiii ;  Hist. 
Ind.  orient. ,  xxxiii. 

Arts  in  America,  416. 

Arundel  de  Wardour,  Lord,  Plato^s 
Atlantis,  45. 

Asguaws,  in. 

Asher,  David,  200. 

Ashtabula  Co. ,  Ohio,  mounds,  40S. 

Asia,  emigration  to  America,  59,  76, 
329>  37J».  383  i  similarity  of  flora,  60; 
of  physical  appearance  of  peoples, 
76  ;  migration  to  Fousang,  78  ;  maps 
of  routes  to  America;  81  ;  supported 
by  Humboldt,  371 ;  testimony  of 
jade,  417;  ancient  views  of  its  east 
coast,  7.  See  Fousang,  Mongols, 
etc. 

Aspinwall,  Thomas,  his  library,  iv ; 
burned,  iv ;  sold  to  S.  L.  M.  Bar- 
low, iv. 

Assarigoa,  289. 

Astley,  Voyages,  xxxv. 

Astor  Library,  xvii. 

Astrolabe,  37. 

Astronomy  among  the  Mexicans,  179. 

Atahualpa,  his  portrait,  228 ;  his 
palace,  231 ;  meets  Pizarro,  231. 

Atenco,  139. 

Ateneo  de  Linia,  282. 

A  thence  Rauricce,  xxvi. 

Atlantic  islands,  ancient  names  at- 
tached to,  14  ;  remnants  of  Atlantis, 
21,  45;  fabulous  ones,  31,  46;  in 
maps,  47,  48 ;  known  to  the  Arabs, 
47 ;  as  mapped  by  Gaffarel  {fac- 
simile), 52. 

Atlantic  Ocean,  contour  of  its  bottom, 
map,  17;  depth  of,  17;  its  plateaus, 
21;  dreaded  by  the  ancients,  28; 
myths  of,  31;  soundings  in,  44; 
Toscanelli's  ideas  of,  51  ;  early  maps 
of,  53  ;  Arabs  on,  72. 

Atlantis,  story  of,  15;  in  Plato,  16; 
interpretations  of  it,  16;  held  to  be 
America,  16,  43  ;  maps  of,  18,  19, 
20;  merely  a  literary  ornament,  21  ; 
interest  in  it  on  the  revival  of  learn- 
ing, 33  ;  history  of  the  belief,  41  ; 
various  identifications,  42 ;  the  At- 
lantic islands  remnants,  43;  Gaffa- 
rel's  map  of  the  remnants,  52  ;  Daw- 
son's views,  382. 

Atonaltzin,  148. 

Attu,  78. 

Atwater.  Caleb,  Indians  of  the  N.  IV., 
327;  on  the  origin  of  Americans, 
372;  on  the  shell-heaps  of  the  Mus- 
kingum, 392;  Antiquities  in  the 
State  of  Ohio,  398  ;  Writings,  398  ; 
Tour  to  Prairie  du  Chien,  298. 

Aubin,  his  ace.  of  Boturini's  collec- 
tion of  MSS.,  159;  purchases  what 
was  left  of  it,  160;  aids  in  establish- 
ing the  Soc.  Americaine  de  France, 
161  ;  describes  his  own  collection, 
162;  list  of  his  MSS.,  162;  Mem. 
sur  lapeintnre  didactique,  176,  200 ; 
Exatnen  des  anc.  peinturcsfig.  de 
Pane.  Mexique,  200;  La  langue 
MSxicaitie,  427. 
Aughey,  Samuel,  348. 
Autochthonous     theory,     375.'       See 

Man. 
Avallon,  32. 
Avendano,  F.  de,  280. 


Avendano,  H.  de,  264 ;  Idolatrios  de 
los  Indios,  264. 

Avienus,  Ora  maritima,  25 ;  De- 
scriptio  orbis  terrce,  36. 

Avila,  F.  de,  264  ;  his  Indian  mythol- 
ogy as  translated  by  Markham,"  436  ; 
his  chapter  on  the  Quichua,  274. 

Aviles,  Estavan,  Guatemala,  16S. 

Axapusco,  173. 

Axayacatl,  148. 

Axelsen,  Otto,  107. 

Axon,  W.  E.  A.,  on  Triibner,  xvi. 

Aymara  Indians,  226,  428,  442  ;  Ian. 
guage,  279,  428. 

Ayme,  L.  H.,  on  Mitla,  1S5. 

Azangaro,  271. 

Azatlan,  Fort,  408. 

Azcapuzalco,  146. 

Azores,  known  to  the  Arabs,  47;  on 
the  early  maps,  49  ;  statue  in,  49. 

Aztecs,  origin  of,  135;  traces  of  their 
tongue  in  the  north,  13S;  their  mi- 
gration maps,  138;  their  cradle  in 
the  north,  137,  138;  in  the  south, 
139  ;  arrive  in  Mexico,  142  ;  Ran- 
king's  map  of  their  dominion,  144; 
divided  into  Mexicans  and  Tlatelul- 
cas,  146;  confederation  formed,  147; 
laws  and  institutions,  153 ;  Mappe 
Tlotzin,  163;  their  profiles,  193;  the 
curve  of  the  nose  helped  by  an  orna- 
ment, 193  ;  their  military  dress,  193  ; 
picture-writing,  197  {see  Hieroglyph- 
ics); Aubin's  studies  of  it,  200; 
their  books  described,  203 ;  their 
paper,  203  ;  music  of,  420  ;  language, 
426;  hero-gods,  430;  alleged  mono- 
theism, 430  ;  mythology,  431  ; 
prayers,  431  ;  priesthood  and  fes- 
tivals, 431;  sacred  buildings,  431; 
goddess  of  war,  435.  See  Mexico, 
Nahua. 

Aztlan,  137;  map  of,  394:  a  myth, 
138;  its  situation,  138;  in  the  south, 
139- 

Babbitt,  Miss  F.  E.,  Ancient  Quartz 
Workers,  345;  Glacial  Man  in 
Minnesota,  388. 

Babel,  dispersion  of,  137. 

Bachiller  y  Morales,  on  the  North- 
men, 94. 

Bachman,  John,  Unity  of  the  Human 
Race,  374. 

Backer,  Louis  de,  Saint  Brandan, 
48;  Misc.  Bibliog.,  48. 

Backofen,  J.  J.,  Mutterrecht,  380. 

Bacqueville  de  la  Potherie,  Hist,  de 
PAmerique,  321,  324. 

Baffin  Land,  107. 

Baguet,  M.  A.,  Races  prim,  des  deux 
A  meriques,  369. 

Bahnson,  K.,  444. 

Baily,  John  Cent.  America,  197; 
Guatemala,   168. 

Baird,  S.  F.,  on  shell-heaps,  392. 

Bake,  J.,  Posidonii  reliquice,  34. 

Balboa,  M.  C,  Miscellanea  Austral., 
262. 

Baldwin,  Cornelius,  on  burial  cists, 
408. 

Baldwin,  C.  C,  399;  on  the  mound- 
builders,  402;  Relics  of  Mound- 
builders,  403. 

Baldwin,  E.,  La  Salle  County,  III., 
408. 

Baldwin,  John  D. ,  A  nc.  A  ?nerica,  412, 

4'5- 

Ballesteros,  Ordeuanzas  del  Peru, 
268. 

Baltic  Sea,  early  maps,  119,  124,  125, 
126,  129. 

Baltimore,  libraries,  xviii. 

Bamps,  L^homme  blafic,  195. 

Bancarel,  Voyages,  xxxvi. 

Bancroft,  Geo.,  his  library,  xvii;  on 
the  Northmen,  93;  his  map  of  In- 
dian tribes,  321 ;  on  the  origin  of 
Americans,  375  ;  believes  in  the 
unity  of  th«  race,  375. 

Bancroft,  H.  H.,  aids  to  bibliog.  of 
Indian  languages,  vii;  buys  the 
Squier  MSS.,  viii,  272;  his   library, 


INDEX. 


44/ 


viii,  ix ;  his  Native  Races,  viii,  169, 
415,  430  ;  his  lists  and  foot-note  ref- 
erences, 414,  415;  Literary  Under- 
takings, viii;  Works,  viii ;  his  Cen- 
tral A  merica,  ix  ;  Early  A  merican 
Chroniclers,  ix  ;  criticised,  ix  ;  Es- 
says and  Miscellanies,  ix  ;  Hist,  of 
the  Pacific  States,  ix  ;  Hist,  of 
California,  ix  ;  on  Mexican  history, 
150;  on  Sahagiin,  157;  on  Clavigero, 
158;  on  Maya  history,  166;  con- 
denses the  Popul  Vruh,  166;  on  the 
anc.  Mexican  magnificence,  174:  on 
their  warfare,  175;  attacks  Morgan, 
176;  his  estimate  of  Prescott,  269; 
on  the  moundbuilders,  401  ;  on  the 
general  sources  of  aboriginal  Amer- 
ica, 413  ;  his  opinions,  415  ;  on  the 
aboriginal  arts,  416 ;  on  American 
myths,  430. 

Bandelier,  A.  F.,  on  early  Mexican 
chronology,  133, 155  ;  on  the  Toltecs, 
141  ;  on  the  Aztec  arrival,  142;  on 
the  Mexican  confederacy,  147;  on 
Torquemada,  157;  on  Ixtlilxochitl, 
157  ;  promises  an  ed.  of  the  Codex 
Chimalpopoca,  158;  on  the  Popul 
Vuh,  167  ;  Sources  of  the  Aborig. 
History  of  Spanish  A  merica,  167  ; 
Warfare  of  the  A  ncient  Mexicans, 
J69,  175;  Tenure  of  lands,  169; 
Mode  of  government,  169,  175 ; 
Archaeological  Tour  in  Mexico,  169, 
180,  185 ;  on  the  Mexican  civiliza- 
tion, 173;  Morgan's  pupil,  174,  175; 
his  papers  on  Mexican  life,  175  ;  ad- 
miration for  Morgan,  175:  on  cal- 
endars, 179;  Studies  about  Cholula, 
1 80  ;  A  rchceolog.  Notes  on  Mexico, 
182  ;  on  Mitla,  185  ;  on  the  Mexican 
paintings,  200;  on  the  Pueblo  ruins, 
396 ;  Sedentary  Indians  of  New 
Mexico,  396  ;  Riatis  of  Pecos,  306  ; 
his  use  of  sources,  413;  Bibliog.  of 
Yucatan  and  Cent.  America,  414; 
on  American  Monotheism,  430  ;  on 
Quetzalcoatl,  432  ;  his  labors  in 
Mexico,  438. 

Baradere,  192. 

Barber.  Hist.  Coll.  Mass.,  104. 

Barber,  E.  A.,  395,  419  ;  Les anciens 
ptteblos,  397. 

Barcia,  annotates  Garcia,  369. 

Bardsen,  Ivan,  his  sailing  directions, 
109. 

Barentz,  voyage,  36. 

Baring-Gould,  Sabine,  Iceland,  84,  85. 

Barlow,  S.  L.  M.,  his  library,  iv,  xviii; 
Rough  List,  iv  ;  Bibl.  Barlowiana, 
v. 

Barnard,  M.  R.,  85. 

Barranca,  J.  S.,  Ollanta,  281. 

Barrandt,  A.,  409. 

Barrientos,  Luis,  Doct.  Cristiana,  425. 

Barrow,  John,  Voyages  into  the  Polar 
Regions,  xxxvi,  93. 

Barry,  Win.,  408. 

Barter.    See  Trade,  Traffic. 

Bartlett,  John  R.,  edits  the  Murphy 
Catalogue,  x  ;  the  Carter  -  Brown 
Catalogues,  xii ;  Bibliog.  Notices, 
xii ;  drawing  of  Dighton  Rock,  101, 
104;  Personal  Narrative,  139,  396; 
on  rock  inscriptions,  410. 

Bartlett,  S.  C,  on  Dartmouth  College, 
322. 

Bartoli,  Essai  sur  P  Atlantide,  46. 

Barton,  Benj.  Smith,  New  Views,  76, 
37i,  398,  424;  on  the  Madoc  voyage, 
no;  his  linguistic  studies,  424;  on 
the  location  of  Indian  tribes,  321  ; 
portrait,  371 ;  his  career,  371 ';  Amer. 
Antiq.,  371;  Observations,  398; 
thought  the  mounds  built  by  the  Tol- 
tecs, the  descendants  of  the  Danes, 
398;  on  the  Ohio  mounds,  407  ;  on 
affinities  of  Indian  words,  437. 

Bartram,  John,  Travels,  398,  410. 

Bartram,  Wm.,  Travels,  398,  410. 

Basadre,  Modesto,  214;  Riquezas 
Pernanas,  244  ;  on  Tiahuanacu,  273. 

Basalenque,  San  Augustin  de  Me- 
choacan,  168. 


Basques  in  America,  74;  their  lan- 
guage, 75. 

Bassett,  F.  S.,  Legends  of  tlie  Sea, 
46. 

Bastian,  Adolf,  on  Yucatan,  166  ; 
Geschichte  des  Alten  Mexico,  172; 
Stein  Sculpture?i  aus  Guatemala, 
197;  Der  Mensch  in  der  Geschichte, 
378;  Ein  Jahr  a  if  Reisen,  436  ;  on 
the  religion  of  Peru,  436;  Zeit- 
schriftfur  Ethnologie,  443  ;  Cultur- 
lauder,  443. 

Bates,  H.  W.,  Ethnog.  of  America, 
76;    Cent.  A  mar.,  76,  422. 

Baylies,  Francis,  104. 

Beach,  W.  W.,  India7i  Miscellany, 
320. 

Beamish,  N.  L.,  Disc,  of  A  mer.  by  the 
Northmen,  96. 

Bear  Mound,  in   Kentucky,  409. 

Beatty,  Chas.,  'Tour  in  A  merica,  no, 
116,325;  on  the  lost  tribes,  116. 

Beauchamp,  A.  de,  Conquete  du  Pi- 
rou,  228. 

Beauchamp,  W.  W.,  323,  325. 

Beaufoy,  M.,  Alex.  Illustrations,  180. 

Beaumes  Chaudes  caves,  357. 

Beauvois,  Eugene,  L' Ely  see  transat- 
lantique.  31,  47;  L'Edeu,  33,  50; 
on  St.  Malo;s  voyage,  48;  on  the 
Irish  discovery  of  America,  83 ; 
JMarkland  et  Escociland,  83 ;  Les 
relations  des  Gaels  avec  le  Mexique, 
83 ;  A  ncien  Eveche  du  Nouveau 
Decouvertes  des  Scandinaves,  96; 
Les  derniers  Vestiges  du  Christ  ia- 
nisme  dans  le  Markland,  97 ;  Les 
Colonies  Europee7ines  du  Markland, 
97  ;  Les  Skrcelings,  105. 
Beccario,  his  map,  49. 
Becher,  H.   C.    R.,    Trip  to  Mexico, 

170. 
Becker,   J.    H.,  403;  Migratio7ts  des 
Nahuas,  139. 

Beckwith,  H.  W.,  327. 

Becmann,  I. C,  Hist.  Orbis  terrarum, 

43- 
Bede,  De  Natura  Rcrum,  37. 
Beeche,  G.,  his  books,  xiii. 
Behaim  on  the  Seven  Cities  (island), 

49  j  globe  (i492)>  58>  J2o. 
Behring's  Straits,   route  by,  77;  map 

of,  77  ;  in  quaternary  times,  78  ;  once 

land,  383. 
Behrnauer,  W.,  Commerce  dans  l\zu- 

cien  Mexique,  420. 
Belknap,  Jeremy,  on  the  Norse  voy- 
ages, 92. 
Bell,  A.  W..  397. 
Bell,  J.  S.,  184. 
Bellegarde,  Abbe,  xxxv. 
Belt,  Th.,  Stone  implements,  388. 
Beltran  de   Santa   Rosa,    P.,  Idioma 

Maya,  427. 
Beltrami,  J.  C,  Pilgrimage,  369. 
Beloit,  Wise,  mounds,  409. 
Belt,  Thos.,   on   the  Trenton  gravels, 

337;  finds  a  skull  in  Colorado,  349. 
Bembo,  Cardinal,  his  history  of  Venice, 

26. 
Benasconi,  A.,  on  Palenque,  191. 
Benavides,  Alonso,  Memorial,  395. 
Bendyshe,  T.,  411. 
Benes,  J.  B.,  265. 

Benincasa,    Andreas,  his  map  (1476), 
«    cut,  56  ;  other  maps.  56. 
Bennet    and   Wijk,   Ncderl.    Ontdek- 

kingen,  xxxvii :  Zeereizen,  xxxvii. 
Benzoni,  New  World,  xxxii  ;    printed 

with  Martyr,  xxiii. 
Beothuks,  321.     See  Newfoundland. 
Berenger,  Voyages,  xxxvi. 
Berendt,  C.    H.,   his  Maya  collection 

bought   by  Brinton,  164;    memoir  by 

Brinton,  164;  on  Guatemala 

166;  Centres  of  Anc  Civilization, 

176;  notes  on  Central  America,  196; 

his  books,  414;  his  linguistic  stud- 
ies, 426;  Analytical  Alphabet,  426, 
427;  his  papers,  420;  memoir  by 
Brinton,  420;  on  the  Mnva  tongue, 
427;  Ancient  Civilizations  in  Cent. 
America,  427. 


Bergen,  68. 

Berger,    H.,  Eragmente  des  Hippar- 

chus,  34;   des   Eratosthenes,    9,  34; 

Gesch.    der    W/ss.   Erdkunde,    36; 

Geographie,  28. 
Beristain      de     Souza,    Bibl.      Hisp.- 

A  mer.,  ii,  413. 
Berlin,  A.  F.,  347. 
Berlin,   Akad.   der  Wissenschaft,  443  ; 

Gesellschaft  fiir  Anthropologic,  443  ; 

Konigliche  Museum,  443. 
Berlin  tablet,  404. 
Berlioux,  E.  I'.,  Les  Atlantcs,  43. 
Bernard,  Voiages,  xxxv. 
Bernhardy,  G.,  Eratosthenica,  34. 
Berniggerus,  Quest iones,  40. 
Bernoulli,  Dr.,  200. 
Berthelot,  Antiq.  Cauariennrs.  116. 
Berthoud,   E.    L.,   397;   Natchez  In- 
dians, 326;  on  human  relics  in  Wy- 
oming, 389  ;  Creek  I  'alley,  Colorado, 

416. 
Bertonio,    L.,   his   Aymarn   grammar, 

279. 
Bertram  Giacomo,  map,  58. 
Bertrand,  Memo/res,  1 16. 
Betanzos,   J.   J.    de,  Doctrina,    260; 

Sutna  y  Narracion    de  los    Incas, 

260. 
Betoner,  Wm,  (of  Worcester),  50. 
Beughem,  C,  Bibl.  Hist.,  i. 
Bianco,   Andreas,   his  map  (1436),  50, 

53>55>  56,  114;  cut  of,  54;  (144 

53;  Carta   Nautica,  55  ;   assists  Fra 

Mauro,  117. 
Biart,  Lucien,  Les  Azteques.  143,  172; 

The  Aztecs,  172. 
Bibliographies,  Americana,  i;  Livres 

payes  1 ,000  francs  et  au  dessus,XK. 
Biblioteca  de  los  Americanistas,  444. 
Bibliotheque  linguist ique  Amir.,  vii. 
Biddle,  Sebastian  Cabot,  112  ;  believed 

the  Zeni  story  a  fraud,  112. 
Big  Bone  Lick,  388. 
Bigelow,  A.,  409. 
Bigelow,  Nalick,  322. 
Bigmore,  Bibliog.  of  Printings  xvi. 
Billable,   Recueil  de  divers   Voyages, 

xxxiv. 
Bimini  island.  47. 
Birch,  Robt.  Boyle,  322. 
Birchrod  on  Atlantis,  43. 

Bird  mounds,  409. 

Biscayans  in  America,  75. 

Biarni  Asbrandson,  his  voyage,  82. 

Blackamoors  found  in  Central  America, 

117. 
Blackett,   W.    S.,    Lost  Histories   of 

America,  40,  43. 
Blackmore  collections,  399,  444. 
Blade,  J.  F.,  L,Origine  des  Basques, 

75- 

Blake,  C.  C,  on    Peruvian  skulls,  244. 

Blake,  John   H.,  his  Peruvian  collec- 
tion, 273. 

Blenheim   Library,  xiii. 

Blome,  Jamaica,  xxxiv. 

Blondel,  S.,  Reckerckes,  419. 

Boas,  Franz,  on  the  Eskimos,  107;  his 
papers,  107. 

Boban,  179. 

Bod  fish,    J.     P.,    on    the     Northmen 
voyages,  104 

m  Library,  Codex  Mr ndoza,  203. 

Boehmer,  Geo.  H.,  Index  to  Anthro- 

pol.  .1  rib  Irs,  4^9- 

Bohn.  11.  ( '■.,  xvi. 
Bolivia,  map,  309. 

Bollaert,  Win.,  on  the  Mexican   1 

dars,   179;    on  Amer.  palaeography, 

201;    Cent.    Amer.    hieroglyphics. 

201;  Antiq.  Researches, 

Peruvian    graphic    records,    270; 

Incas,   270  ;    on   Tiahuanat  u  - 

AnthroPol.  of  ike  New  l 

375  :  hi--  publications,  1 1 1 
BollandistS,  Acta  Sanctorum,  4S. 

iurt,  I  .,  1^2. 
Bone-workers,  t 17. 
Bonneville,  C.  de,  370. 

Boon,  K  P.,  his  libr.try,  xiii. 

Bordone,  B. ,  his  map  of  the   Atlantic 
islands  (1547),  57,  58  ;  map  of 


44S 


INDEX. 


dinavia.  114,  126;  had  access  to  the 

Zeno  map.  7}. 
Borgia,  Cardinal,  his  museum,  205. 
Bory  tie   St.  Vincent,  J.  B.,  Les  Isles 

I-'vrtioiccs,  19,  43:    map,  19. 

Boscana,  (l..  Chiuigchiuich,  32S. 

Bossange,  Hector,  xvi. 

Boston,  private  libraries,  x;  Public 
Library,  its  catalogues,  xvii  ;  as  cen- 
tre of  study  in  American  history, 
xvii :  its  libraries,  xvii. 

Boston  Athenaeum,  its  catal.,  xvii. 

Boston   Society   of    Natural    History, 

437- 

Botanical  arguments  for  the  connec- 
tion of  Asia  and  America,  383. 

Boturini,  Beneduci,  books  on  Indian 
tongues,  vii ;  his  collections  in  Mex- 
ican history,  159;  its  vicissitudes, 
159;  described  by  Aubin,  159  ;  Idea 
de  una  mtcva  Hist.,  159;  facs.  of 
title,  161  ;  portraits,  160,  161  ;  his 
catalogue,  159;  his  collection  suffers 
in  government  hands,  162;  conten- 
tions over  it,  162. 

Boucher  de  Perthes,  his  discoveries, 
390;  Antiq.  Celtiques,  390;  De 
Phomme    antediluvien,   390 ;    Bid/. 

Univ.,q2- 
Boucher  de  la  Richarderie,  Bibl.  Univ. 

des  Voyages,  ii. 
Boudinot,    Elias,    Star  in  tJte    West, 

116. 
Boue,  A.,  on  the  floras  of  the  earth, 

44. 
Bouquet,   Col.,  secures  captives  from 

the  Indians,  290. 
Bourgeois,  Abbe,  on  tertiary  man,  387. 
Bourke,  J.  G.,  Snake  Dance,  429. 
Bourne,  Wm.,   Treasure  for  Travel- 
lers, 369. 
Bovallius,    K.,    Nicaraguan    Antiq., 

197. 
Bowen,  B.  F.,  America  discovered  by 

the  Welsh,  in. 
Boyle,  Fred.,  Ride  across  a  Continent, 

197. 
Bracir  (island).    See  Brazil. 
Braddock,  Gen.,  his  inarch,  294,  296. 
Bradford,  A.  W. ,  Amer.  Antiq.,  376, 

4'5- 

Brahm,  Ger.  de,  116. 

Brainerd,  David,  his  Life,  431. 

Bran,  Etlinographisclies  Archiv,  443. 

Bransford,  J.  F. ,  Antiq.  at  Panlaleon, 
197. 

Brasseur  de  Bourbourg,  Abbe,  his  aids 
in  linguistics,  vii;  his  writings  and 
career,  vii,  170;  Coll.  de  docs,  dans 
les  langues  Amer.,  vii  ;  his  library, 
xiii ;  on  Egyptian  traces  in  Amer- 
ica, 41,  167  ;  on  the  Atlantis  theory, 
44,  172;  on  Fousang,  80;  on  the 
Northmen  and  their  traces,  94,  99 ; 
on  scattered  traces  of  the  Jews,  116; 
on  the  Votan  myth,  134  :  on  the  Chi- 
chimecs,  136;  on  the  Nahua  migra- 
tions, 138;  his  easy  credence,  139; 
begins  Mexican  hist,  at  b.  c.  955, 
155;  on  Sahagiin,  157;  Lettres  an 
due  de  Valmy,  158;  on  the  Toltecs, 
1 58 ;  Nations  civilisees  die  Mexique, 
158,  171;  chief  sources  of,  171;  uses 
the  Codex  Chimalpopoca,  158;  the 
Codex  Gondra,  1 58 ;  describes  All- 
bin's  collection,  162;  his  own  collec- 
tion, 162  ;  edits  Landaus  Relation, 
164,  165,  200;  Mission  scientijique 
ate  Mexique,  164,  170;  on  Yucatan 
history,  105  ;  edits  the  Popul  Vuh, 
<)<),  166  ;  Dissert,  sur  les  my t lies  de 
P Antiq.  Amer.,  166;  his  theory  of 
cataclysms,  166  ;  a  Quiche  MS.,  167; 
translates  Mem.  Tecpan-  Atitlan, 
\('1\  on  Oajaca,  168;  on  Fuentes  y 
Guzman,  168;  portrait,  170;  Hist, 
dii  Canada,  170;  in  Mexico,  170; 
Esquisses  Pnistoire,  170;  Ruines  de 
Mayapatu,  170;  Lettres  pour  servir 
l' introduction  a  Vhistoire  du  Mr  r- 
ique,  171;  helped  by  Aubin,  171; 
search  for  MSS.,  171  ;  Quatre  Let- 
tres,   171;    bibliog.,   171;    his   MS. 


Troano,  172.  200,  206,  207;  Chronol. 
hist,  des  Mr.ricaius.  179;  on  the 
ruins  of  Yucatan,  188;  at  Uxmal, 
189 ;  furnishes  a  text  to  Waldeck's 
Monuments  A  nc.  die  Mexique,  194; 
R nines  de  Paleuquc,  171,  194;  Let- 
tre  a  Leon  de  Rosny,  200  ;  Landa's 
alphabet  explained,  200 ;  futile  at- 
tempts at  interpreting  the  hieroglyph- 
ics, 201  ;  on  the  Codex  Tclleriano- 
Rciueusis,  205  ;  Systeme  graphique 
des  Mayas,  207  ;  Diet,  de  la  Langue 
Maya,  207,  427;  his  Rapport  on  the 
MS.  Troano,  207 ;  on  the  Codex 
Perezianus,  207 ;  on  the  origin  of 
Americans,  369 ;  on  the  mound- 
builders,  401;  Bibl.  Mex.-Guat., 
172,  414,  423  ;  on  Mexican  philology, 
427;  finds  Greek  roots,  427;  La 
leugua  Quiche,  427. 

Brazil  (country),  rock  inscriptions,  411. 

Brazil  (island),  31  ;  bibliog.,  49  ;  origin 
of  name,  50  ;  on  recent  maps,  53  ; 
in  Bianco  and  Pizis;ani  maps,  54. 

Brebceuf,  the  best  observer  of  Indian 
traits,  317. 

Breckenridge,  H.  H.,  on  Indian  popu- 
lations, 437. 

Breckenridge,  Louisiana,  398. 

Bredsdorff,  T.  H.,  on  the  Zeni,  112. 

Breed,  E.  E.,  409. 

Brenden.     See  St.  Brandan. 

Brenner,  Oskar,  9S  ;  Gronland,  85 ; 
his  map  of  Olaus  Magnus,  125;  Die 
dchte  Karte  des  O.  Magnus,  125. 

Brerewood,  E.,  Enquiries,  369. 

Bretschneider,  E.,  Fusang,  So. 

Bretton,  Baron  de,  Origines  des  peie- 
ples  de  PA  merique,  369. 

Breusing,  Nautik  der  Alien,  24. 

Brevoort,  James  C,  his  likeness,  x; 
his  library,  x,  xviii ;  supt.  of  Astor 
Library,  x;  on  Leclerc's  Bib.  Am., 
xvi. 

Priganti,  A.,  xxix. 

Bri°ham,  W.  T.,  Guatemala,  166,197. 

Brine,  Lindesay,  Ruined  Cities  of 
Cent.  A  mer.,  176. 

Brinley,  Geo.,  his  library,  xii. 

Brinton,  D.  G.  ,Abor.  A  mer.  Authors, 
vii,  426;  on  Algonquin  legends,  99; 
on  Aztlan,  138;  considers  the  Tol- 
tecs merely  a  dynasty,  141  ;  on  the 
Votanic  Empire,  152  ;  owns  Berendt's 
collection,  164  ;  portrait,  165  ;  on  Dr. 
Berendt,  164 ;  on  Central  American 
MSS.,  164  ;  Books  of  Chilan  Balam, 
164  ;  Chac-Xulub-Chen,  164  ;  on  edi- 
tions of  Landa,  165  ;  on  the  Popul 
Vuh,  167 ;  Names  of  the  Gods  in  the 
Kiche  myths,  167,  436  ;  A  finals  of  the 
Cakchiquets,  167,  425 ;  on  the  eth- 
nology of  the  Cakchiquels,  167;  on 
Nicaraguan  history,  169;  on  Bras- 
seur, 171  ;  on  Landa's  alphabet,  200  ; 
A  nc.  Phonetic  A  Iphabet  of  Viecatau, 
201,  427;  Graphic  system  of  the 
Mayas,  201  ;  Phonetic  elements, 
201  ;  Ikonomic  method,  201  ;  on  the 
MS.  Troano,  207 ;  on  Peruvian 
myths  and  literature,  270;  on  the 
effect  of  missions  on  the  Indians, 
318;  "  Archaeology  corrects  Geolo- 
gy," 350;  on  Theo.  Waitz,  378;  on 
the  Nicaragua  footprints,  385  ;  Flo- 
ridian  Peninsula,  391,  393  ;  on  shell 
heaps,  393  ;  opposes  Carr's  views  on 
the  moundbuilders,  402  ;  his  own 
views,  402  ;  Rev.  of  data  for  the 
study  of  prehist.  Chronology,  412, 
413;  Recent  European  Contribu- 
tions, 412;  Prehist.  A  rchceology, 
A,\2.  ;  on  the  use  of  mica,  416;  Lin- 
eal measures  of  Mexico,  420 ;  Lan- 
guage of  the  paleolithic  man,  421  ; 
Polysyntheism  of  Amer.  languages, 
422;  Amer.  Aborig.  languages, 
425;  Chronicles  of  the  Mayas,  164, 
425  ;  Gueguence,  425,  428 ;  the  Ta- 
ettsa  Grammar,  426;  Philos.  Gram- 
mar of  the  A  mer.  languages,  426  ; 
Memoir  of  Berendt,  164,  426;  A  nc. 
Nahuatl  Poetry,  426;  Nahua  1 1  lan- 


guage, 426  ;  Cakchiqieel  language, 
427;  Xinca  Indians,  427;  Alagui- 
lac  language,  427  ;  on  the  Nicara- 
gua tongues,  428 ;  Mangue  dialect, 
428  :  Lenape  and  their  legends,  325; 
Nat.  legend  of  the  C  hata-mus-ko-kee 
tribes,  326;  on  the  Shawanees.  326; 
on  the  mental  capacity  of  the  In- 
dian, 328  ;  Myths  of  the  New  World, 
429;  on  sun-worship,  429;  on  phal- 
lic worship,  429  ;  A  merican  Hero- 
Myths,  430;  on  monotheism,  430; 
Religious  sentiment,  430 ;  youruey 
of  the   Soul,  431;   on  Quetzalcoatl, 

432- 
Bristol,    Eng.,    sends  out   expeditions 

westward,  75. 
Britain,  the  Island  of  the  Blessed,  15. 
British  Assoc,  for  the  Adv.  of  Science, 

Reports,  442. 
British  Columbia  mounds,  410. 
British  Sailor'' s  Directory,  no. 
Brixham  cave,  390. 
Broadhead,  G.  C,  409. 
Brocard,  Descriptio,  xxi. 
Brockhaus    (Leipzig),    Bibl.     Amer., 

xvii. 
Brocklehurst,  T.  U.,  Mexico  To-day, 

177,  182. 
Brodbeck,  J.,  109. 
Bronze  Age  in  America,  418. 
Brooks,  C.  T.,  Newport  Mill,  105. 
Brooks,  Ch.  W.,  on  the  emigrations  to 

China,  81. 
Broughton,  Richard,  Mouasticon  Brit., 

83- 
Brown,  Dewi,  326. 
Brown,   D.,  on   Georgia   shell  heaps, 

393- 

Brown,  G.  S.,  Yarmouth,  102. 

Brown,  John  Carter,  his  library  and 
its  catalogues,  xii. 

Brown,  J.  Madison,  on  the  ten  lost 
tribes,  116. 

Brown,  Marie  A.,  Icelandic  Discov- 
erers, 96. 

Brown,  Nathan,  81. 

Brown,  Dr.  Robt.,  on  the  Eskimos, 
107. 

Brown,  Thomas  J.,  407. 

Browne,  J.  M.,  328. 

Browne,  J.  Ross,  32S  ;  Apache  Coun- 
try, 396. 

Bruff,  J.  G.,  on  rock  inscriptions,  104, 
410. 

Briihl,  Gustav,  Culturv'olker,  195,  411. 

Brunet  on  De  Bry,  xxxii. 

Brunn,  Bibl.  Dauica,  40. 

Brunner,  D.  B.,  Indians  of  Berks 
County,  325. 

Brunson,  Alfred,  408. 

Bruyas,  J.,  Radices  Verborum  Iro- 
qu&orum,  425. 

Bryce,  Geo.,  on  Manitoba  mounds, 
410. 

Brynjalfson,  G.,  on  Scandin.  polar  ex- 
plorations, 62. 

Buache,  Philippe,  20;  Anlillia,  49; 
map  of  the  route  to  Fousang,  79;  on 
the  Zeni,  112;  Sur  Frisland,  112. 

Buchholtz,  Die  Homerische  Realien, 

13- 
Biichner,  L.,  Der  Mensch,  3S3  ;   Man, 

3S1. 

Buck,  W.  J.,  Lappaivinzo,  325. 

Buckland,  Dr.,  Reliq.  Diluviance,  390. 

Buckland,  Miss,  417. 

Buckle,  Hist.  Civilization,  41. 

Buddhist  priest  in  Fousang,  78. 

Buffon,  Epoques  de  la  Nat.,  44;  on 
stone  implements,  387 ;  on  bones  from 
the  Big  Bone  Lick,  388. 

Bull,  Henry,  323- 

Bull,  Ole,  and  the  statue  of  Leif  Eric- 
son,  98. 

Bull,  Mrs.  Ole,  on  the  Northmen,  98. 

Bulletin  Arclieolofique  Franca  is.  441. 

Bullock,  Wm.,  collection  of  pottery, 
418. 

Bullock,  W.  H.,  Six  mos.  in  Mexico, 
180. 

Bumstead,  Geo.,  xvi. 

Bumstead,  Jos.  (Boston),  xv. 


INDEX. 


449 


Bunbury,  E.  H.,  Anc.  Geog.,  36;  on 

Atlantis,  46. 
Burder,  Geo.,  Welsh  Indians,  no. 
Bureau  of  Ethnology,  Reports,  439. 
Burge,  Lorenzo,  Preglacial  Alan,  387. 
Burgoa,  F.  de,  Geog.  Description,  168. 
Burkart,  ].,  Reisen  in  Mexico,  183. 
Burke,  L.,  46. 

Burke,  J.,  at  Chichen-Itza,  190. 
Burney,  Jas. ,  Chron.  History  of  Dis- 
covery, xxxvi. 
Burns,  C.  R. ,  Missoicri,  409. 
Burr,  R.  T.,  397. 
Burton,  R.  F.,  Ultima  Thule,  84,  85, 

118. 
Bus,  land  of,  47. 
Buschmann,  J.  C.  E.,  Die  Spuren  der 

Aztekischen     Sprache,     138;       Die 

Lautveranderung   A  ztek.    W'drter, 

138;  his  linguistic  studies,  vii,  425  ; 

Die  A  ztekischen    Ortsnamen,    427  ; 

Die  V'dlker  Neu-Mexicos,  427. 
Bussiere,  Th.  de,  Le  Perou,  275. 
Bustamante,  C.    M.  de,  edits  Leon  y 

Gama's  Piedras,  159;  Mafianas  de 

la  Alameda,  179. 
Butler,  Amos  W.,  Sacrificial  Stone, 

183. 
Butler,  J.  D.,  Prehistoric  Wisconsin, 

408;    on    copper   implements,   418; 

Copper  Age  in  Wisconsin,  418. 
Butler  County,  Ohio,  mounds,  408. 
Butterfield,     C.     W.,     326;      on     the 

mounds,  407. 
Buxton,    Migrations   of  the  Ancient 

Mexicans,  169. 
Byles,  Mather,  xxviii. 

Cabot,  John,  xxviii,  xxxiv;   in   De 

Bry,  xxxii ;  bust  of,  56. 
Cabot,  J.  Elliot,  on  the  Northmen,  96. 
Cabot,  Sebastian,  in  Bristol,  50. 
Cabrera,  Felix,  Teatro  Crit.   Amer., 

134.  i9r>  433- 
Cacama,  149. 

Cassar,  Julius  (Englishman),  xxiii. 
Cahokia  mound,  408. 
Cakchiquels,  in  Guatemala,  150;  their 

geog.    position,    151;    their   ethnog. 

relations,  167;  their  dialect,  427. 
Calancha,  A.  de  la,  Coronica  Morali- 

zada,    etc. ,    264 ;    Hist.    Peruana, 

etc.,  264. 
Calaveras   skull,    351,   352,    384;    cut, 

385- 

Calaveras  County  (Cal.)  cave,  390. 

Calculiform  characters,  201. 

Calderon,  J.  A.,  on  Palenque,  191. 

Calendar  disks,  179;  stone  of  Mexico, 
159,  178. 

California  Acad,  of  Science,  438. 

California,  gold  drift,  384;  its  Indians, 
81,  328;  an  island  in  Sanson's 
map,  18;  alleged  tertiary  relics,  351  ; 
mounds,  409 ;  the  original  home  of 
the  Nahuas,  137,  138;  linguistic 
confusion  in,  138;  pottery,  419; 
shell  heaps,  393. 

Cal  lender,  John,  Voyages,  xxxvi. 

Callieres,  303. 

Camargo,  D.  M.,  Tlaxcallan,  163. 

Campa,  428. 

Campanius  on  the  Sagas,  92. 

Campbell,  John,  Voyages,  xxxiv. 

Campbell,  John,  322,  369  ;  on  the 
Hnguistic  affiliations  with  Asia,  77; 
on  traditions  of  Mexico  and  Peru, 
81 ;  on  the  Davenport  tablet,  404. 

Camus,  A.  G.,  De  Bry,  xxxii. 

Canaanites,  ancestors  of  the  Ameri- 
cans, 371. 

Canada,  Indians,  321;  their  arts,  416; 
library  of  Parliament,  xviii;  mounds, 
410. 

Canadian  Antiquarian,  438. 

Canadian  Institute,  438;  Ann.  Repts., 
416. 

Canadian  yournal,  438. 

Canadian  Monthly,  438. 

Canadian  Naturalist,  438. 

Canaries,  called  Ins.  Fortunw,  14,  27, 
47;  known  to  the  Carthaginians,  25. 
See  Fortunate   Islands.     Known  to 


the  Arabs,  47;  island  seen  from,  48; 
Noticias  by  Viera  y  Clavijo,  48;  in 
the  Bianco  map,  50,  54 ;  in  Sanuto's 
map,  53;  in  Pizigani's  map,  54;  re- 
lations with  America,  n6.  See 
Guanches. 
Canas,  226. 

Candolle,  De,  Geog.  botanique,  212. 
Canepa  map,  58. 
Cariete,  275. 

Canfield,  W.  H.,  Sauk  County,  409. 
Cannon,  C.  L.,  397. 
Canoes,  420;  drifting,  78. 

Canstadt,  race  of,  377. 

Cantino  map  (1501-3),  53,  120. 

Canto,  Ernesto  do,  Archivo  des 
Acores,xix;   Os  Corte-Reaes,  xix. 

Cape  Cod,  map  of,  100  ;  ancient  hearth 
on,  105  ;  map  of  shell  heaps,  393. 

Cape  Prince  of  Wales,  77. 

Cape  de  Verde  islands  known  to  the 
ancients,  14,  25. 

Capel,  Vorstellungen  des  Nor  den, 
xxxiv,  in. 

Capella,  Marcianus,  De  Nuptiis,  etc., 
36. 

Caradoc,  109. 

Cardiff  giant  a  fraud,  41. 

Carelloy  Ancona  C,  La  lejigua  Maya, 
427. 

Carette,  E. ,  Les  temps  antehistoriques, 
421. 

Carey,  Amer.  Museum,  no. 

Cari,  229. 

Caribs,  origin  of,  117;  descendants  of 
the  Chichimecs,  136. 

Carignano  map(xiv.  cent.),  53. 

Carleton,  J.  H.,  397. 

Carli,  Count  Carlo,  Briefe  ilber  Ame- 
rika,  20  ;  controverts  DePauw,  370; 
Delle  Lettere  Amer.,  43,  44,  370. 

Carlson,  F.  F.,  84. 

Carolina,  Indians  of,  325.  See  North 
Carolina. 

Carolus,  J.,  map  of  Greenland,  131. 

Carr,  Lucien,  412  ;  on  the  position  of 
Indian  women,  328  ;  Crania  of  No. 
Amer.  Indians,  356;  on  the  study 
of  skulls,  373;  on  the  Trenton  im- 
plements, 337,  388  ;  Mounds  of  the 
Mississippi  Valley,  402  ;  on  Virginia 
mounds,  410. 

Carrasco,  C,  Ollanta,  281. 

Carrenza,  L.,  282. 

Carrera,  F.  de,  Yunca  Grammar, 
274,  279>  280. 

Carreri,  G.  F.  G.,  Giro  del  Mofido, 
138,  158;  attacked  by  Robertson  and 
defended  by  Clavigem,  158. 

Carriedo,  J.  B.,  on  Oajaca,  168;  Los 
Palacios  antiquos  de  Mitla,  184. 

Carrillo,  Canon  (now  Bishop),  Crescen- 
do, his  collection  ot  MSS.,  163  ;  on 
Zumarraga,  203  ;  Vucalau,  164,  166; 
Geog.  Maya,  188  ;  La  langua  Maya, 
164. 

Carrington,    Margaret   J.,  Absaraka, 

32  7; 

Cartailhac,   E.,   411,    442;    L'age   de 

pierre,  387. 
Carter-Brown.     See  Brown,  J.  C. 
Carver,  Jona.,  on  the  mounds,  398. 
Carthaginian  discoveries,  14,  25. 
Casa  Blanca,  395. 
Casa  Grande  of  the  Gila  Valley,  395, 

397- 
Casas  Grandes,  395. 
Caspari,      Otto,     Urgeschichte      der 

Menschheit,  8i,  383. 
Caspi,  Marquis  de,  20;. 
Cass,  Lewis,  on  Heckewelder,  39^- 
Casselius,  De  nav.  fortuitis  in  A  me- 

ricam,  7s. 
Cassell,  J.  P.,  Observa do  hist. 
Casino,   Standard  Nat.  History,  34, 

412. 
Castaing,    Alphonse,    Lit  /UtM   d<"'< 

Vanttq.   Aeruvienne,  23H;   Syttimt 

rrlig.    dins    Vanttq.  feruvienne, 

241. 
Castafieda,  drawings  of  Palenque,  191, 

192. 
Castell,  America,  xxxiv. 


Castelnau,  F.  de,  Expedition,  271;  on 
the  antiquities  of  the  Incas,  271. 

Castillo,  G.,  Diet,  de  Yucatan,  166. 

Castillo  y  Orozco,  E.,  Vocab.  I'aez- 
Castel/ano,  425. 

Cat,  Edouard,  Decouvertes  Maritimes, 
xxxvii. 

Catalan  map  (1375),  49j  cut»  55  (»v. 
cent.),  53  ;  carta  nautica  (1487),  58. 

Catcott,  A.,  Deluge,  370.  ■ 

Catecismo  de  la  doctrifia  Cristia/ia 
vii. 

Catherwood,  Frederick,  Anc.  Mts.  in 
Cent.  A  mer.,  1  76. 

Catlin,  Geo.,  on  the  Welsh  Indians, iii, 
finds  analogies  to  Hebrew  customs 
in  the  Indians,  116;  Lifted  and 
subsided  rocks,  46  ;  Life  among  the 
Indians,  369  ;  Last  Rambles,  369  ; 
North  American  Indians.  320; 
bibliog.,  320;  his  Indian  Gallery, 
320  ;  Illustrations  of  the  Manners, 
etc.,  320;  portraits,  320;  map  of  the 
Indian  tribes,  321. 

Cauchis,  226. 

Cavate  dwellings,  395. 

Cave-bear  epoch,  377. 

Cave  roan,  377,  390  :  held  to  be  speech- 
less, 377 ;  represented  to-day  by  the 
Eskimos,  377;  drawings  of,  ;, 

Cavendish,  xxxiv^xxxv,  xxxvi ;  in  De 
Bry.  xxxii;  in  Claesz,  xxxiii. 

Caves  in  America,  389. 

Caxamarca,  231. 

Cayaron,  Chaumont,  321 ;  Autobiogra- 
phic, 321. 

Celedon,  R.,  Lengua  gocejra,  425. 

Cellarius,  Notit.  orb.  antiq.,  37,  45. 

Celoron.  286,  310. 

Cenecu,  394. 

Central  America,  Scandinavians  in, 
99;  map  of,  by  Malte-Brun,  151; 
notes  on  the  ruins,  176.  See  Yuca- 
tan, Guatemala,  Nicaragua. 

Central  Ohio  Scientific  Assoc,  407. 

Centralblatt  fiir  Bibliothekswesen,. 
xvii. 

Ceramic  art.     See  Pottery. 

Chac-Mool,  statue,  180,  190,  434. 

Chaca,  224;  ruins,  224;  described  by 
Squier,  224. 

Chaco  Canon,  395,  396. 

Chadbourne,  P.  A.,  on  shell  heaps, 
392. 

Chahta,  402. 

Chalcedony,  417. 

Chalco  conquered,  147. 

Challenger  ridge  in  the  Atlantic,  44. 

Chalmers,  interpreting  the  geological 
record,  383. 

Chama,  428. 

Chamberlin,  T.  C,  Our  glacial  drift, 
332. 

Champlain,  his  friendship  with  the 
Hurons,  285. 

Chancas,  210,  227,  230. 

Chanes,  135. 

Changos,  275. 

Chapultepec,  Aztecs  at,  142  ;  sculp- 
tured likeness  on  its  cliff,  14S 

Charencey,    H.  de,  Melanges,  v, 

langttc  Basque,  7^;  Mytlir  de  l~<<- 
tan,  81;  Djemschtd  tt  Qu*ttalcoh~ 
uatl,  8t  ;  Myth  <P  linos,  1345  Civi- 
lisation   du    Me. vit/ue,    i-''-.   on   tin- 

Maya  hieroglyphics,  1951  Fragment 

cT inscription  />a/enqueeus,    to  1  ,     his 
linguistic     studies,     425;     Me/.:- 
420,  427;  Chrestontaihie  de  la  Ian- 
gue  Maya,  427;  Dei  moti  en  lingua 

Mara,  437;    I.e  Dilugt,  431. 

Charlevoix,    Notev.    France,    ii  ;    on 

\:nrr.  linguist 
Charna  finds  Buddhist  I 

in   M  I    lite     .    :  l  1  ; 

Cites    et    A' nines    .liner.,     17'. 

Inter   Rev.,  1:7:  i"   Tom*  du 
Monde,  1775  I  Villei,  177, 

186,    r05i      I 'i.  irnt    Cities,    177;    in 

Yh.  atan,    iW  ;     portrait, 

ront<-  in  Yin  .it. in.  188;  at  Chichcn- 
It/..i.  1  ,-> .  a'  Palenque^  195. 


VOL.  I.  —  29 


450 


INDEX. 


Cbarton,  Ed.,  J'oyageurs,  xxxvii. 

Chase,  A.  W.,   . 

Chata-mus-ko-kee  tribes,  326. 

Chatinos,  130. 

«.  hautre,  442. 

Chavanne,  Lit.  Polar  Regions,  7S. 

Cfiavero,  A..  Sahagun,  157;  Mexico 

a  travis  tie  los  Siglos,  172;  on  the 
odar  Stone,  179:  his  old  view  of 

Mexico,   1S2  ;    La   Piedra  del  Sol, 

43i-  .     _ 

Chaves.  Francisco  de,  in  Peru,  260. 

Chekilh,  326. 

Chellean  period,  377. 

Chelly,  Canon,  cliff-houses,  395. 

Cheney.  T.  A.,  405. 

Chenooks,  99.     See  Chinook. 

Cherbonneau  on  Arab  geographers, 
48. 

Cherokees,  Timberlake  on,  83;  En- 
quiry into  the  origin,  370;  held  to 
be  mound -builders,  402;  council- 
house.  402  ;  sources  of  their  history, 
326  ;  their  case  with  Georgia,  326. 

Cherry,  P.  P.,  403. 

Chert,  417. 

Chesapeake  Bay,  shell  heaps,  392. 

Chevalier,  Michel,  Du  Mexique  avant 
et pendant  la  Conquete,  172,  176;  Le 
Mexique,  172. 

Chiapaneca  language,  425. 

Chiapas,  433  ;  MS.  Concerning,  16S; 
sources  of  its  history,  16S ;  map, 
188;   ruins  in,  191. 

Chibchas,  2S2,  428 ;  their  language, 
425;  origin  of,  80;  position  of,  210. 

Chicama,  276. 

Chi-Chen,  186. 

Chichimecs,  barbarians  or  a  tribe,  136; 
etymology,  136;  in  Mexico,  139;  in- 
vade Anahuac,  142  ;  their  stock,  142  ; 
adopt  the  Nahua  tongue,  142  ;  form 
alliances,  142  ;  authorities,  147;  anc. 
MS.  on,  157;  MS.  annals,  162; 
genealogy  of  their  chiefs,  162  ;  their 
language,  426. 

Chichen-Itza,  434;  position  of,  151, 
188;  Charnay  at,  186;  Le  Plongeon 
at,  186,  190;  accounts  of,  190;  orna- 
ments, 190;  statue  of  Chac-Mool, 
190  ;  wall  paintings,  190;  hieroglyph- 
ics at,  200. 

Chiclayo,  276. 

Chicomoztoc,  138. 

Chil,  Dr.,  on  Atlantis,  46. 

Chilca,  277. 

Chillicothe,  map,  406. 

Chimalpain,  Domingo,  notes  on  Mexi- 
can history,  162. 

Chimalpain,  A.  M.,  Cronica  Mix., 
164. 

Chimborazo,  275. 

Chimus,  227,275;  burial  habits,  276; 
character  of  the  people,  277. 

Chinantecs,  136. 

Chinchas,  227,  277. 

Chinese  emigration,  369  ;  in  Peru,  82. 
See  Fousang. 

Chinese  Recorder,  80. 

Chinook  jargon  and  language,  422, 
425. 

Chippewas,  326. 

Chiquimala,  168. 

Chiquita  language,  425. 

Christianity  introduced  into  Green- 
land, 62. 

Christy  collection,  444. 

Chocope,  276. 

Cholula,  temple  built  by  the  Olmecs, 
1-57;  a  shrine,  140;  views,  177,  178; 
account  of,  17S;  when  built,  178; 
dimensions,  17S  ;  arms  of,  17S  ;  res- 
torations, 17S;  early  mentions,  180; 
maps,  1S0;  communal  house  at,  175. 

Chontales,  136. 

Chucuito,  ruins  at,  245. 

Chumeto  language,  426. 

( Ihun-kal-cin,  1  ^7. 

( Ihuquisaca,  27*. 

Churchhill's  I'oyages,  xxxiv. 

Cibola,  leven  cities  of,  138,396;  held 

to  be  Fousang,  805  ma])  of,  394, 
1  .,7;    Tutcitlatl  Disputations,  9; 


Respublica,  9 :    on   geog.  questions, 

36  ;  dream  of  Scipio,  36. 
Cicogna,  Bibl.   I  eneziana,  xxix. 
Cicuye  (Pecos),  396. 
Cieza  de  Leon,  P.,  as  an  authority  on 

anc.  Peruvian  history,  xxxv,  259. 
Cimmerians,  13. 

Cincinnati,  Nat.  Hist.  Soc,  407,  438. 
Cincinnati     tablet,    404  ;      cut,     404  ; 

mounds,  408. 
Circleville,  Ohio,  mounds,  407. 
Cisneros,  Garcia  de,  155,  276. 
Cisternay  du  Fay,  xxxii. 
Ciudad  Rodrigo,  A.  de,  155. 
Civilization  of   the  ancient  nations  of 

middle  America,  173;    bibliog.,  176. 
Claesz,  C,  coll.  of  voyages,  xxxiii. 
Clallam  language,  425. 
Clark,  Gen.  J.  S.,  map  of  the  Iroquois 

country,  323. 
Clark,  J.  V.  Jti.,  Onondaga,  325. 
Clark,  W.  P.,  Indian  Sigu-language, 

422. 
Clarke,    Hyde,    Legend  of  Atlantis, 

43,  383  ;  K hita-Peruvian  Epoch,  82  ; 

Researches,  369. 
Clarke,  P.  D.,  fVyandotts,  327. 
Clarke,  Robt.,  his  book-lists,  xv  ;   on 

the  Cincinnati  tablet,  404. 
Clarke  County,  Ohio,  mounds,  408. 
Claus,  C,  Den  Grolandske  Chronica, 

85-.  .  .... 

Clavigero,  Storia  del  Messico,  it ;  his 

beginning  of  Mexican  hist.,  155;  on 

the  sources  of  Mexican  history,  158  ; 

describes  the  material,  158;  belittled 

by   Robertson,    158;    portrait,    159; 

his  bibliog.,  413. 

Clavus,  Claudius,  his  map,  114,  117; 
facs.,  118,  119. 

Clay,  moulding  in,  419  ;  masks  of,  419. 

Claymont,  Del.,  deposits,  342. 

Cleomedes,  4. 

Cleomedes,  De  sublimibus  circulis,  8, 

35-  ,   .. 

Clermont,  college  of,  11. 

Cliff-dwellers'  pottery,  419;  their 
houses,  395. 

Climate,  influence  on  man,  372,  378; 
theories  of  changes  in,  387. 

Clint,  Wm.,  322. 

Clinton,  De  Witt,  on  the  Northmen  re- 
mains, 102  ;  on  mounds,  398;  Antiq. 
of  Western  N.  Y.,  414. 

Clodd,  Edw. ,  387;  Childhood  of  the 
•world,  412. 

Cloth.     See  Textile  arts. 

Cluverius,  43  ;  Introd.  in  univ.  geog., 
40. 

Coahuila  cave,  390. 

Coate,  B.  H.,  Discourse,  369. 

Cobo,  B.,  Lima,  274. 

Cochrane,  J.,  408. 

Cocomes,  152. 

Codex  CJii7iialpopoca,  135  ;  named  by 
Brasseur,  158;  ace.  of,  158;  copies, 
1 58  ;  Hist,  de  los  Reynos  de  Colhua- 
can,  158;  Anales  de  Cuauhtitlan, 
158;  owned  by  Aubin,  162. 

Codex  Cortesianus,  206,  207. 

Codex  Flaioyensis,  88,  92. 

Codex  Gondra,  158. 

Codex  Mendoza,  203. 

Codex  Mexicanus,  162,  207. 

Codex  Perezianus,  207  ;  cut,  207. 

Codex  Troano,  205  ;  ed.  by  Brasseur, 
207. 

Cogulludo,  Yucathan,  165  ;  Los  ires 
Siglos  en  Yucatan,  165. 

Colin,  Albert,  xxxii. 

Cohuixcas,  136. 

Coins,  Roman,  found  in  America,  41. 

Colaeus  at  Gades,  25. 

Colden,  Cadwallader,  among  the  Mo- 
hawks, 289;  Five  Indian  Nations, 
324;  editions,  324;   his  career,  324. 

Colhuacan,  founded,  139;  seat  of 
power,  139;  its  league,  140. 

Colhuas,  136,  139;  vassals  of  the  Chi- 
chimecs, 142. 

Colijn,  M.,  joumalcn,  xxxiv 

Collahuaso,  J.,  Inca  Atahualpa,  268. 

Collas,  226. 


Collingwood,  J.  F.,  443. 

Colorado  Canon,  explored  by  Powell, 

39°- 

Colorado  caves,  391. 

Colorado,  expeditions  in,  395. 

Columbia  River  Valley,  centre  of  mi- 
grations, 381. 

Columbus,  Christopher,  ace.  of  his 
voyages,  xix,  xxiv,  xxxiv,  xxxvi ;  be- 
lieved he  found  Asia,  1  ;  inherited 
the  idea  of  the  sphericity  of  the 
earth,  31  ;  inspired  by  anc.  writers, 
40;  his  idea  of  the  width  of  the  At- 
lantic, 51  ;  Toscanelli's  letter  to  him, 
51  ;  in  Iceland,  61  ;  Tratado  de  las 
cinco  zonas,bi :  supposed  knowledge 
of  the  Norse  discoveries,  96 ;  efforts 
to  canonize  him,  96  ;  attacks  on  his 
character,  96  ;  meets  a  Maya  vessel, 
173  ;  his  Garden  of  Eden,  372. 

Columbus,  Ferd.,  his  library,  vi ;  life 
of  C.  Columbus,  xxxiv. 

Comanches,  327  ;  vocabulary,  440. 

Comfort,  A.  J.,  409. 

Comite  d'Archeologie  Americaine,  its 
members,  441;  Annuaire,  441  ;  Ac 
tes,  441  ;  Mhnoires,  441. 

Commelin,  Isaac,  Oost-Indische  Com~ 
pagnie,  xxxiv. 

Communal  customs,  420;  life,  175, 
176. 

Conant,  A.  J.,  409;  Footprints  of  a 
vanished  race,  400. 

Conant,  H.  S.,  177. 

Concacha,  ruins,  220,  221. 

Conchucus,  227. 

Condamine,  C.  M.  la,  Voyage,  271; 
on  Peruvian  monuments,  271. 

Congres  International  des  Ameiica- 
nistes,  442  ;  its  sessions  and  Comptes 
rendus,  442. 

Congres  Internat.  d'Anthropologie, 
442. 

Connecticut  Acad,  of  Arts,  etc.,  438. 

Connecticut  Indians,  323. 

Conover,  G.  S.,  on  the  Seneca  burial 
mound,  405. 

Contractus,  H.,  Dentil,  astrolabii,  37. 

Conybeare,  C.  A.  V.,  Place  of  Iceland, 

85. 
Cook,  G.  H.,  Reports,  388. 
Cooke,  J.  J.,  his  library,  xii. 
Cooley,  W.  D.,  Maritime  Discovery, 

72>  93- 

Copan  (ruins),  135;  position  of,  151; 
plan,  194;  statues,  196;  early  ac- 
counts, 196;  seen  by  Stephens,  196; 
plans,  197. 

Copan  (town),  196. 

Cope,  Edw.  D.,  Mesozoic  and  Cceno- 
zoic  of  N.  America,  353;  on  cave 
deposits,  390. 

Copenhagen,  Royal  Soc.  of  Northern 
Antiquities,  93  ;  its  publications,  94. 

Copper,  mining,  417;  tools  of,  417, 
418;  moundbuilders'  use  of,  4°8. 

Copway,  Geo.,  Ojibway  nation,  327- 

Cora,  Guido,  444  ;  Precurson  di  Co- 
lombo, 115. 

Coras,  136. 

Cordeiro,  L.,  Les  Portugal's  dans  la 
decouverte  de  PA  merique,  xix. 

Cordoba,  Andres  de,  155. 

Cordova,  H.  de,  first  sees  the  Yucatan 
ruins,  173. 

Cordova  y  Salinas,  D.  de,  264. 

Coreal,  Francois,  Voyages,  145. 

Corlear,  289. 

Cornelius,  E.,  410. 

Cornell  University,  Sparks's  library  at, 
vi. 

Corni,  C.  M.,  263. 

Corroy,  F.,  193. 

Cortambert,  RiMiard,  Voyages,  xxxvii. 

Cortereal,  John  Vas  Costa,  at  New- 
foundland, 75,  125. 

Cortereal,  Gasper,  xix,  xxxiv. 

Cortereals,  the,  xix,  xxxiv. 

Cortes,  his  lost  first  letter,  xxi ;  his  let- 
ters, xxv ;  sought  a  passage  to  Asia, 
1 ;  arrives  on  the  coast  (1579),  149; 
hailed  as  Quetzalcoatl,  149;  his  state- 
ments about  the  native  displays,  173; 


INDEX. 


451 


his  knowledge  of  Palenque,  191 ; 
sends  feather  work  to  Charles  V, 
420. 

Coruna,  Martin  de,  155. 

Corvo,  equestrian  statue,  49. 

Coryat,  Crudities,  32. 

Cosmas,  30,  38. 

Cosmogonists,  383. 

Cosmology  of  the  Middle  Ages,  36. 

Coursey,  Col.  Henry,  304. 

Court,  Dr.  J.,  his  library,  xiii. 

Cousin,  on  the  So.  Amer.  coast,  76. 

Cowles,  Henry,  Pentateuch,  374. 

Cox,  Mythology  of  the  Aryan  na- 
tions, 430. 

Coxe,  Daniel,  Voyages,  xxxv  ;  Caro- 
lana,  326. 

Cozumel,  ruins  in,  185,  188,  434. 

Cozzen,  Marvellous  Country,  396. 

Craniology,  diversified  in  America, 
356 ;  science  of,  373 ;  capacity  no 
sure  guide  to  intelligence,  373  ;  kinds 
or»  375  ?  long-headed,  or  dolichoce- 
phalic, 375  ;  short-headed,  or  brachio- 
cephalic, 375;  medium,  or  mesoce- 
phalic,  375  ;  Cromagnon  skull,  377, 
389;  Calaveras  skull,  384,  385  ;  Tren- 
ton gravel  skulls,  388  ;  Enghis 
skull,  3^9;  Neanderthal  skull,  389, 
390  ;  Hochelagan  skull,  389  ;  mound- 
builders'  skulls,  399,  400,  403. 

Crantor,  commentator  on  Plato,  41. 

Crantz,  David,  Gronland,  86 ;  edi- 
tions, 86  ;  on  Hans  Egede,  108. 

Crates  of  Mallus,  7  ;  his  globe,  9. 

Crawford,  Chas.,  Indians  descended 
from  the  Ten  Tribes,  116. 

Crawford  and  Balcarres  on  De  Bry, 
xxxiii. 

Crawfordville,  mounds,  400. 

Cresson,  H.  T.,  finds  palaeolithic  im- 
plements, 341  ;  discoveries  at  Naa- 
man's  Creek,  Del.,  363;  finds  piles, 
364,  395;  Aztec  music,  420. 

Crevaux,  J.  (with  P.  Sagot  and  L. 
Adam),  Langues  de  la  region  des 
Guyanes,  425. 

Croghan,  Col.  George,  318. 

Croll,  James,  Climate  and  Cosmology, 
3^3,  387 ;  his  theory  of  climatic 
changes,  387 ;  Clifnate  and  Time, 
387 ;     controversy   with    Newcomb, 

387. 
Cromagnon    skull,    377,    389 ;  cut  of, 

377  ;  of  the  cave  race,  377. 
Cromlechs  in  Peru,  2T4. 

Crook,   G.,    on    making   arrow-heads, 

417. 
Crosby,    Dr.     Howard,    on    Geo.    H. 

Moore,  xii. 
Cross,  the,  among  the  Mayas  and  Xa- 

huas,  195;  held  to  be  a   symbolized 

fire  drill,    195 ;  the   symbol   of   life, 

195- 
Crow  Indians,  327. 
Crowninshield,  E.  A.,  his  library,  xii. 
Ctesias,  India,  39. 
Cuella,  Juan  de,  265. 
Cuesta,    Fernandez,   Enciclopedia  de 

viajes,  xxxvii. 
Cuextecas,  136. 
Cuitatecs,  136. 
Cuitlahuac  conquered,  147. 
Cukulcan,434. 
Cumanagota,  428. 
Cuming,  F.,  Tour,  398. 
dimming,  Thos.,  306. 
Cuoq,  J.  A.,  on  the  Algonquin  dialects, 

425  ;  Etudes,  425 ;    La  langue  Iro- 

quoise,  425. 
Currency.    See  Money. 
Cuscatlan,  168. 
Cushing,   F.  H.,  on  the  habitation  of 

man    as   affected    by  surroundings, 

378  ;  on  the  Pueblo  architecture,  305  ; 
on  the  Zuni,  396  ;  on  N.  Y.  mounds, 
405;  Pueblo  pottery,  419,  440;  Zuni 

feticJies,  440. 
Cushites  of  Egypt,  41. 
Cusiek.  David,  Anc.  History  of  the  Six 

Nations,  325. 
Cutler,  Manasseh,  on  the  Ohio  mounds, 

407. 


Cutter,  Chas.  A.,  edits  Sparks's  Cata- 
logue, vii;  on  bibliog.  of  De  Bry, 
xxxii. 

Cutts,  J.  B.,  409. 

Cuvier  opposes  Lamarck,  383. 

Cuyahoga  Valley  n^ounds,  408. 

Cuzco,  great  wall  in,  220  :  its  fortress, 
220;  plans  of,  229;  old  view,  229; 
zodiac  of  gold  found  at,  235  ;  foun- 
dation of  the  city,  246. 

D'Akbois  de  Jubainville,  H.,  LMt. 
Celtique,  50  ;  Litt.  E pique  d' Ir- 
ian de,  50. 

D'Autun,  Honore,  Imago  Mundi,  48. 

D'Avalos  y  Figueroa,  Diego,  Misce- 
lauea  Austral,  2 So. 

D'Avezac,  lies  d'Afrique,  43,  47  ;  Lcs 
iles  de  St.  Brandan,  47  ;  Les  iles 
fantastiques,  43,  47;  on  the  Laon 
globe,  56. 

Da  Gama,  xxviii. 

Dabry  de  Thiersant,  Origiue  des  In- 
diens,  77,  176. 

Dacotahs,  327:  bibliog.,  424;  mythol- 
ogy, 431  ;  mounds,  409  ;  linguistic 
connection  with  Asia,  77.  See 
Sioux. 

Dahlman,  F.  C,  Danemark,  84. 

Dahlmann,  Forschuugen,  99. 

Dalin,  Olaf  von,  Svearikes  Hist.,  84. 

Dall,  W.  H.,  on  the  peopling  of  Amer- 
ica, 76,  77,  78 ;  on  the  Polynesians, 
82;  on  the  Eskimos,  107,  437;  Alas- 
ka, 107  ;  on  the  origin  of  the  Ameri- 
cans, 369 ;  against  the  autochtho- 
nous theory,  375;  on  Alaska  caves, 
391 ;  on  shell  heaps,  393  ;  on  Aleu- 
tian islands,  393 ;  edits  Nadaillac, 
412,  415;  on  prehistoric  man,  412; 
on  Indian  masks,  419;  on  the  Alas- 
ka tribes,  328,  437. 

Dallas,  W.  S.,  383. 

Dalrymple,  Alex.,  Voyages,  xxxv. 

Dalrymple,  Bibl.  Amer.,\\. 

Daly,  D.,  432. 

Damariscotta,  Me.,  shell  heap,  392. 

Dammartin,  La  Pierre  de  Taunston, 
104. 

Danforth,  Dr.,  on  Dighton  Rock,  103. 

Danilsen,  A.  F.,  410. 

Danish  peat  beds,  man  of,  395. 

Danmar,  31,  47,  49. 

Dapper's  collection,  xxxiv. 

Daremburg  and  Saglio,  Diet,  de  C An- 
tiq.,  36. 

Dartmouth  College  founded,  322. 

Darwin,  Chas.,  Descent  of  Man,  375  ; 
on  the  degeneracy  of  the  savage,  381. 

Darwinism,  383. 

Dasent,  G.  W.,  Burnt  Njal,  85  ; 
Norsemen  in  Iceland,  85 ;  introd.  to 
Vigfusson's  Icelandic  Diet.,  88. 

Daux,  A.,  Etudes  prchistoriques,  416. 

Davenport  Academy  of  Sciences,  43S. 

Davenport  tablets,  404;  controversy, 
404. 

Davilla  Padilla,  Prov.  de  Santiago, 
156;    Varia  hist.,  156. 

Davis,  Asahel,  Antiq.  of  Cent.  Amer., 
176. 

Davis,  A.  C,  t 

Davis,  And.  McF.,  on  Indian  games, 
328. 

Davis,  E.  H.     Sec  Squier,  E.  G. 

Davis,  Horace,  Japanese  blood  on  our 
N.   IV.  coast,  78. 

Davis,  John  (navigator),  xxxiv;  in 
Davis  Straits,  107. 

Davis,  John  (Judge),  on  the  Dighton 
Rock,  104. 

Dawkins,  W.  I'..,  on  the  Basques,  7j  \ 
on  the  Eskimos,  105  ;  on  the  tertiary 
man,  353  :  Early  man  i?t  No.  A  mer- 
ica,  353  :  Early  man  in  Britain,  356; 
on  prehistoric  Study,  37O;  on  the  an- 
tiquity of  man,  383;  on  the  Cala- 
veras skull,  38=:  on  man  and  ex- 
tinct animals,  388;  Care  Hunting, 
300. 

Dawson,  Sir  J.  W.,  on  the  Skr.x-hngs, 
lOS  :    on    the  early   migration 
follows   Morgan    in    his    communal 


theory,  176;  on  the  unity  of  the 
human  race,  374  ;  believes  the  bib- 
lical account  literally,  375  ;  portrait, 
3S0:  on  No.  Amer.  migrations,  381  : 
Fossil  Men,  382,  383,  416  ;  advocates 
the  theory  of  degeneracy,  3S2 ;  Na- 
ture and  the  Bible,  3S2  ;  Story  of 
the  Earth,  3^2,386;  Origin  of  the 
World,  382;  on  the  Calaveras  skull, 
385;  on  the  moundbuilders,  401. 

Day,  St.  John  V.,  Prehistoric  Use  of 
Iron,  41,  418. 

I  tayton,  E.  A.,  410. 

De  Brasses,  Hist,  des  Navigations, 
xxxv. 

De  Bry,  Theodore,  portrait,  xxx  ;  I  'oy- 
aga,  xxxi ;  his  heirs,  xxxi  ;  Collet- 
tioues  peregrinationum,  xxxi ;  bib- 
liog., xxxii;  Eleuchus,  xxxii;  coun- 
terfeit eds..  xxxii ;  his  other  publica- 
tions, xxxiii;  abridgments,  xxxiii; 
original  Wyth  drawings,  xxxiii. 

De  Bure  on  De  Bry,  xxxii. 

DeCandolle,  Geog.  botauique,  117.  See 
Candolle. 

De  Costa,  B.  F.,  Pre-Columbian  Dis- 
covery, 97 ;  Notes  on  a  Review,  97 ; 
Northmen  in  Maine,  97 ;  Sailing 
Directions  of  Hudson,  97  ;  Colum- 
bus and  the  geographers  of  the 
North,  97;  on  Dighton  Rock,  104; 
on  the  Eskimos,  105  ;  on  the  Zeni, 

115- 

De  Courcy,  Hist.  Chh.  in  A  merica, 
69. 

De  Ferry,  H.,  Le  Macofiuais  prehis- 
torique,  357. 

De  Forest,  Indians  of  Conn.,  323. 

De  Haas,  W.,  Archaeology  of  tlu:  Mis- 
sissippi Valley,  437. 

De  Hart,  J.  D.,  408. 

De  Hart,  J.  M.,  409. 

De  la  Porte,  Abbe,  Voyageur  Frati- 
cais,  xxxvi. 

De  Laet,  on  Madoc,  109;  on  the  Zeni, 
m.     See  Laet. 

De  Leyre,  xxxv. 

De  Pauvv,  C. ,  his  depreciation  of  Amer- 
ican products,  370;  Recherches 
I'hilos.,  370;  editions,  370;  De- 
fenses, 370. 

De  Tocqueville  on  the  Indians,  320. 

Dean,  C.  K. ,  4 

Deane,  Chas.,  his  library,  x;  his  like- 
ness, xi ;  on  James  Lenox,  xi ;  on 
E.  A.  Crowninshield,  xiii ;  on  the 
Northmeii. 

Degrees,  length  of,  32. 

Delafield,  John,  A  ntiq,  of  A  mer.,272. 

Delamar,  island,  49. 

Delaware  River  gravels,  360,  361,  388. 
See  Trenton. 

Delawares,   in   Penna.,   306;    in   Pon- 
tiac's  conspiracy,    316;    souro 
their   history,  325;    their   language, 
42):  their  legends,  431. 

Deluge,  myths  of  the,  4^1. 

I  >eman,  island. 

Demmin,  A..  La  <  rramique,  419. 

I  >emons,  isles  of,  j2> 

I  '       ,,  Ferd.,  Jkrte plumarui,  420. 

Dennie,    Portfolio,    on    the    mounds, 

on,  Desc.  of  N.  I  ..  vi. 

I  >erby,  J.  * '..,  Fifty  years,  viii. 

oni,  Corneho,  or.  the  Atlantic 
islands,  47  ;  Le  carte  nauticfu  del 
medio  evo,  53 ;  on  the  Zeni,  1 1  )■ 
Desjardins,  Ernest,  Rapport  $ur  Har* 
rissr,  v  :  Perou  avant  la  conquete, 
270. 

Desnoyers  on  tertiary  man, 

I I 

1  .  \    \     Gttch.  <Ur 

fahrt  im  At  I.  Osean.  60. 
Manuel,  xxvii. 
Deutsche  Gesellschaft  fiir  Anthropolo- 
gic,  44 1  ;    Corrrspondeti-J'/at.' 
A  Ugemeine  !  'ertammht 
Devau)    \ 

reux  on  Arkansas  pottery,  419. 
I  tewitt,  s  . 
Dexter,  Henry  M.,  his  library,  xvit; 


45^ 


INDEX. 


his  bibliog.    of    Congregationalism, 
xvii. 

1  Huuilcarnain,  4  1. 

Dialects,  422.     See  Linguistics. 

Bernal,his  stories. of  regal  pomp, 
175:  as  a  chronicler,  153;  facs.  of 
his  M.S.,  154. 

Dibden  on  L)e  Brv,  xxxii. 

Didroni  Aine,  Annates  Archeolo- 
fiaws,  441. 

Die^kau,  Baron,  on  his  Indian  allies, 
296. 

Dighton  Rock,  held  to  be  Phoenician, 
41,  104;  Rafn's  view  of  it,  101 ; 
various  drafts  of  its  inscription,  103  ; 
account  of,  104  ;  work  of  the  Indians, 
104;  of  Siberians,  104;  of  North- 
men, 104;  of  Roman  Catholics,  104. 

Dilie,  I.,  407,  410. 

Diman,  J.  L.,  on  the  unhistoric  qual- 
ity of  the  sagas,  97. 

Dimning,  E.  0.,  408. 

Dinwiddie,  Gov.,  on  the  Indians  as 
allies,  296. 

Dionne,  N.  E.,  317. 

Diodorus  Siculus,  14. 

Diogenes  Laertius,  3. 

District  Historical  Soc.,407. 

D'Orbigny,  A.,  L 'homme  Americain, 
412  ;  on  the  religion  of  the  Quichuas, 

436-  . 

Doddridge,  Jos.,  Settlement  and  In- 
dian wars,  319;  his  career,  319. 

Dodge,  David,  347. 

Dodge,  J.  R.,  Red  Man,  326. 

Dodge,  Wm.  (Cincinnati),  xv. 

Dodsley,  Voyages,  xxxvi. 

Dolfus,  Montserrat  and  Pavie,  Me- 
moires,  170. 

Dolphin  ridge  in  the  Atlantic,  44. 

Domenech,  Abbe,  Seven  years'1  resi- 
dence, 80 ;  Manuscrit  pictogra- 
phique^  163;  on  the  American  man, 
369. 

Donaldson,  Thomas,  Geo.  Catlings  In- 
dian Gallery,  320. 

Doncker,  H.,  map  of  Greenland,  131. 

Dongan,  Gov.,  304. 

Donis,  his  Ptolemy  map,  114;  sketch 
of  northern  parts,  122. 

Donnellv,  Ignatius,  Atlantis,  16,  45, 
46. 

Dorman,  R.  M.,  Primitive  Supersti- 
tion, 431. 

Dorpfeld,  Metrologie,  5. 

Dorr,  H.  C,  327. 

Dorsey,  J.  O.,  423;  on  the  Omahas, 
327- 

Douglass,  A.  E.,  393. 

Doutrelaine,  Mitla,  170,  185. 

Doyle,  English  in  America,  325. 

Drake,  Daniel,  Cincinnati,  398. 

Drake,  E.  C. ,  Voyages,  xxxvi. 

Drake,  Sir  Francis,  xxxiv,  xxxv,  xxxvi, 
xxxvii ;  on  De  Bry,  xxxii ;  on  Claesz, 
xxxiii. 

Drake,  F.  S.,  his  deceptive  Indian 
Tribes,  320,  441. 

Drake,  Samuel  G.,  dealer  in  Ameri- 
cana, xv ;  dies,  xv ;  his  library,  xv; 
sold  to  Conn.  Hist.  Soc. ,  xv;  sold 
coll.  of  school-books  to  the  Brit.  Mus. 
xv ;  his  books  on  the  Indians,  318  ; 
Aborig.  Races  0/ No.  America,  318. 

Draper,  hitellectual  development  0/ 
Europe,  176. 

Draudius,  Bibl.  Classica,  i. 

Dresden  Codex,  204,  205 ;  ed.  by 
Forstemann,  205. 

Drogeo,  72,  128. 

DM  'rban,  43. 

I'u  IVrier,  Voyages,  xxxv. 

Du  Pre\  L.  J.,  on  a  prehistoric  thresh- 
ing floor,  210. 

Ducatel,  J.  T.,  on  shell  heaps,  392. 

Duchateau,  Julien,  LVcriture  calculi- 
fnrme  des  Mayas,  20 J. 

1  )uf r>ss(' ,  Americana,  xvi. 

Dunbar,  Jas.,  Hist,  of  Maryland,  398. 

Dunbar,  7.  I'..,  327. 

Dunbar,  W.,  on  the  Indian  sign  lan- 
guage, 437- 

Dunn,  Oscar,  60. 


Dunning,  E.  O.,  410. 

Dupaix,  on  Mitla  and  Palenque,  192; 
Antiq.  Mexicaines,  192;  on  the 
monuments  of  New  Spain,  203. 

Duponoeau,  P.  E.,  423;  Mem.  sur  le 
systeme  grammatical,  425. 

Duran,  Diego,  Laslndias,  155. 

Duro,  C.  F.,  444. 

Duro,  Ferd.,  Disquis.  Nauticas,  75. 

Dury,  John,  115. 

Dussieux,  L.,  Hist,  de  la  Geog.,  94. 

Dutch,  early,  in  Newfoundland,  75. 

Dwight,  Theo.  F.,  xv. 

Eames,  Wilbekforce,  vi;  bibliog.  of 
Ptolemy,  35;  continues  Sabin'sZVo 
tionary,  414. 

Earl,  title  of,  61. 

Earth,  spherical  theory,  2  ;  the  an- 
cients' notion  of  its  size,  4,  8;  meas- 
ured, 4  ;  distribution  of  land  and  sea, 
6;  shape  of  the  part  known,  8;  no- 
tions respecting  the  unknown  parts, 
8 ;  a  supposed  southern  continent, 
9  ;  size  supposed  in  the  Middle  Ages, 
30;  rectangular  map  of,  30;  sphe- 
ricity taught  in  the  Middle  Ages,  31  ; 
the  word  "  rotundus  "  as  applied,  36  ; 
its  sphericity  ignored  by  the  Church 
Fathers,  37  ;  acknowledged  by  others, 
37  ;  theories  respecting  its  form,  38; 
a  plane  in  Homer,  39. 

Easter  Island,  81. 

Eastman,  Mrs.   Mary,  Dacotah,  327, 

43 '• 
Ebeling,    Professor,   his   likeness,   iii; 

library,  iii ;  his  own  books  on  Amer. 
history,  iii. 

Ebn  Sayd,  47. 

Ecker,  Archiv,  443. 

Ecuador,  map,  200. 

Eden,  Richard,  Decades,  xxiii ;  Hist. 
0/  Travayle ,  xxiii. 

Eden,  Garden  of,  372. 

Edkins,  J.,  78. 

Edrisi,  Geography,  33,  48,  72;  on 
Arab  voyages  on  the  Atlantic,  72 ; 
his  map,  72. 

Edwards,  Jona.,  on  the  lost  tribes, 
116;  on  linguistic  traces,  116;  Muh- 
hekaneew  Indians,  116  ;  on  the  Mo- 
hegan  language, 423. 

Effigy  mounds,  408. 

Egede,  Hans,  in  Greenland,  69,  107 ; 
Gronland,  107  ;  facs.  of  its  title,  108; 
bibliog.  10S;  his  map,  131. 

Egede,  Paul,  in  Gieenland,  69;  Gron- 
land, 108,  131;  his  map  in  facs., 
131 ;  ace.  of,  131. 

Eggers,  H.  P.  von,  Om  Gronlands 
oslerbygds,  108 ;  Ueber  die  ivahre 
Lage  des  Ostgronlands,  108;  on  the 
Zeni,  in. 

Eg  Us  saga,  88. 

Eguiara  y  Eguren,  Bibl.  Mex.  413. 

Egyptian  migrations,  372 ;  visits  to 
America,  41  ;  analogies  in  Mexico, 
183  ;  built  the  mounds,  405. 

Eichthal,  Gustave  de,  on  Fousang,  80; 
Le s  origint  s  Boudcihiques  de  la  civi- 
lisation A  mer. ,  80 ;  Races  oceani- 
ennes,  82. 

El-Ghanam,  47. 

Elephant  mound,  409. 

Eliot,  John,  apostle,  on  Jews  in  Amer- 
ica, us;  his  letters,  322;  Brief 
Narration,  322 ;  Grammar  Mass. 
I )idian  Language,  423. 

Eliot,  Samuel,  Early  relations  "with 
the  Indians,  323. 

Eliot,  Samuel  A.,  iii. 

Ellicott,  Andrew,  on  mounds  near 
Natchez,  398. 

Elliott,  C.  W..  New  England,  96. 

Elliott,  E.  T.,  391. 

Ellis,  F.  S.,  Americana,  xvi. 

Ellis,  Geo.  F.,  on  Sparks,  vii ;  "The 
Red  Indian  of  North  America," 
2^3 ;  Red  Man  and  White  Man, 
322  ;  on  the  Indians  of  Mass.,  323. 

Ellis,  Robt.,  Peruvia  Scythica,  82, 
241,  281. 

Ellis  and  White,  xvi. 


Elton,  C.  A.,  Remains  of  Hesiod,  2. 
Elysian  Fields,  12,  13. 
Emblematic  mounds,  400. 
Emerson,    Ellen    R. ,   Indian   Myths, 

43i- 
Emery,    Geo.    E.,   on  the  Zeno  map, 

Emory,  W.  H.,  Mil.  Reconnoissance, 
327,  396;  on  the  Mexican  boundary 
survey,  396,  440. 

Enciso,   M.   F.  d',   Suma   de    Geog., 

173- 
Engel,  E.  B.  d',  Essai,  370. 
Enghis  skull,  389. 
England,     archaeological    studies     in, 

442.- 

English  colonists  in  North  America, 
their  treatment  of  the  Indians,  283  ; 
compared  with  the  French,  298; 
exceed  the  French  in  number,  299 ; 
number  of,  310. 

Engroneland,  72.     See  Greenland. 

Engronelant  sometimes  made  distinct 
from  Greenland,  121,  122. 

Enriques,  Martin,  tries  to  gather  Mex- 
ican relics,  155. 

Ens,  Gasper,  West-und-Ost  Indischer 
Lustgart,  xxxiii. 

Eocene  man,  387. 

Epstein,  I.,  426. 

Equinoxes,  precession  of,  387. 

Eratosthenes,  on  the  form  of  the  earth, 
3  ;  measured  it,  4  ;  Hermes,  7  ;  his 
view  of  the  habitable  earth,  9;  and 
the  western    passage,  27;    his  age, 

34- 

Eric  Upsi,  Bishop,  65. 

Eric  the  Red,  his  career,  61 ;  saga,  85, 
90,  94. 

Erizzo,  Le  Scoperte  Artiche,  127. 

Erslef,  Ed.,  on  the  Zeni,  114. 

Erytheia,  14. 

Escoma  (Bolivia)  ruins,  250. 

Escudero,  Chihuahua,  396. 

Eskimos,  their  boats  drift  to  Europe, 
61;  appear  in  Greenland, 68, 107  ;  near 
Behring's  Straits,  78 ;  described  by 
La  Peyrere,  86  ;  known  to  the  North- 
men as  Skraelings,  105  ;  bibliog.,  105, 
108 ;  their  former  southern  range, 
106.  336;  their  intellectual  char., 
106;  their  migrations,  106,  321 ;  their 
skulis,  106,  377;  bone  implements, 
106  ;  their  linguistic  differences,  107, 
425 ;  missions  among,  108 ;  De  Pauw 
on,  370;  allied  to  the  cave  race  of 
Europe,  377,  390  ;  of  the  primitive 
race  of  America,  336,  367 ;  their 
stone  implements,  336. 

Esparza,  M.  de,  Informe,  183. 

Espinosa,  J.  D.,  427. 

Essex  Institute,  438. 

Estes,  L.  C,  409. 

Estete,  M.,  277. 

Estienne,  Jean  d',  on  Atlantis,  45. 

Estotiland,  72,  128;  identification  of, 
114;  not  America,  in,  115;  was 
America,  114,  115. 

Eten,  277. 

Eternal  Islands,  47. 

Ethnographical  collections,  412. 

Ethnological  Journal,  442. 

Ethnological  Society,  Journal,  442; 
Transactions,  442. 

Etowah  valley  mounds,  410. 

Ettwein,    Traditions  of  the  Indians, 

325- 
Etzel,  Anton  von,  Gronland,  107. 
Eudoxus,  35. 
Eumenius,  47. 

Euphemus  in  the  Atlantic,  26. 
Euripides,    Helena,    13 ;   Hippolytus, 

14. 
Euseues,  22. 
Euthymemes,  26. 
Evans,  John,  A  nc.  stone  implements, 

384. 

Evans,  A.   S.,  Our  Sister  Republic, 

180. 
Everett,   Alex.   H.,   in  Spain,  iii;    on 

the  Norse  voyages,  94. 
Everett,  Edw.,  on  the  Norse  voyages, 

94. 


INDEX. 


45. 


Everett,  Wm.,  on  the  Northmen,  98. 

Evers,  E.,  Archeology  of  Missouri, 
419. 

Ewbank,  T.,  Rock-ivriting,  105;  In- 
dian Antiq.  and  Arts,  416. 

Eyrbyggja  Saga,  83. 

Fabricius,  Dissert.  Crit.,  372. 
Fabulous    islands,   46.     See    Atlantic 

islands. 
Faidherbe,  Gen.,  25. 
Fairfield  County,  Ohio,  mounds,  408. 
Falb,  R.,  Land  der  Inca,  275. 
Falconer,  Hugh,  Palo?ontol.  Memoirs, 

384  ;  Primeval  Man,  390. 
Falconer,  Richard,  Voyages,  31 8. 
Falies,  L.,  Populations  primitives  de 

P  Amerique,  415. 
Fall   River,    "  Skeleton    in    Armor  '; 

found,  105. 
Fancourt,  C.  G.,  Yucatan,  tS8. 
Farcy,    Ch  ,   192 ;   A  ntiq.   de   PA  me- 
rique, 77. 
Faria  y   Sousa,    Hist.    Portuguezas, 

49. 
Faribault,  G.  B.,  Catalogue,  iv. 
Farnham,  Luther,  Private  Libraries 

of  Boston,  x,  xvii. 
Farnum,  Alex.,  Northmen  in  Rhode 

Island,  102. 
Faroe  Islands,  114. 
Farquharson,  R    J.,  404. 
Farrar,  Families  of  Speech,  75. 
Farrer,   J.    A.,   Primitive  Manners, 

379- 

Favyn,  Andre,  Navarre,  75. 

Fay,  Jos.  S.,  99. 

Fay,  S.  L.,  403. 

Feather  work,  420. 

Fechner,  Centralblatt,  443. 

Fegeux,  Quemada,  183. 

Fej  ervary  Codex,  205. 

Fernandez,  Melchior,  279. 

Ferrer  de  Conto,  Jose,  La  Marina 
real,  xxxvii. 

Feudal  system  in  anc.  Mexico,  173. 

Feyerabend,  Sigmund,  portrait,  xxxi. 

Field,  Thomas  W. ,  hid.  Bibliog.,  xiii, 
414  ;  his  Catalogue,  xiii,  414. 

Field  of  Delight,  32. 

Fifteenth-century  maps,  53,  57. 

Figusredo,  J.  de,  279. 

Figuier,  Louis,  L'homme  primitif, 
388,  412  ;  Human  Race,  412  ;  World 
before  the  Deluge,  375,  412. 

Finseus,  Orontius,  his  map,  xxiv. 

Finlay,  J.  B.,  Wyandotte  Mission, 
116. 

Finley,  E.  B.,  403. 

Finley,  I.  J.,  Ross  County,  Ohio,  408. 

Finns  build  the  mounds,  405. 

Fiorin,  Nic,  his  map,  58. 

Fischer,  Abbe,  edits  Ramirez's  Cata- 
logue,   414;    Bibl.    Mejicana,    xiii, 

Fischer,Theobald,  edits  Ongania  maps, 

Fischer,  Origine  des  Americaines, 
76. 

Fish-hooks  of  bone,  417. 

Fish-spears,  360. 

Fish-weirs,  365. 

Fiske,  Moses,  371. 

Fiske,  Willard,  Bibliog.  Notices,  93. 

Fitch,  John,  his  map  on  the   mounds, 

.398. 
Fitzer,    W. ,    xxxi;     Orient.    Indian, 

xxxiii. 
Five  Nations.     See  Iroquois. 
Flat-heads,  425. 
Flath  Inis,  32. 
Flaloyensis  Codex,  99. 
Fleming,  Abraham,  Registre  of  Hys- 

torie,  21. 
Fletcher,  Alice  C,  Indian  Fducation 

and  Civilization,  321  ;    her  studies 

on  the   Sioux,   327  :   Omaha  Tribe, 

327- 

Fletcher,  Robt.,  Prehist.  trephining, 
440. 

Flint,  Earl,  on  the  Nicaragua  foot- 
prints, 385  ;  on  Palenque,  191. 

Flint  chips,  388.     See  Stone. 


Flint  folk,  416  :  in  America,  417. 

Flora,  that  of  South  America  con- 
nected with  Polynesia,  82. 

Flores,  I.  J.,  La  lengua  del  Regno 
Cakchiquel,  427. 

Florida,  calcareous  conglomerate,  re- 
ported human  remains  in,  389  ;  mi- 
gration from,  to  Mexico,  136; 
mounds,  410;  pile-houses  in,  393; 
pottery,  419;  shell  heaps,  393. 

Flower,  W.  H.,  106;  on  the  study  of 
skulls,  373. 

Folsom,  Geo.,  on  the  Northmen, '96 ; 
on  the  Zeni,  112. 

Fondouce,  C.  de,  Les  temps  prehis- 
toriques,  390. 

Fontaine,  Edw. ,  How  the  World  was 
Peopled,  374;  on  the  recent  origin 
of  man,  382. 

Fontpertuis,  A.F.  de,  Canaries,  116; 
on  the  mounds,  403. 

Footprints  in  geological  times,  385  ;  cut 
of  one,  386. 

Forbes,  D.,  442. 

Forbiger,  Haudbuch  der  Alien  Geog., 

4,  3°- 

Force,  M.  F.,  on  the  mounds,  402. 

Force,  Col.  Peter,  his  library,  vi,  171  ; 
dies,  vi ;  tributes  to,  vii. 

Forged  relics  made  in  Mexico,  180. 

Formaleoni,  Saggio  sulla  Nautica 
Ant.  dei  Veneziani,  47. 

Forrey,  Samuel,  374. 

Forshey,  C.  G.,  409. 

Forstemann,  Ed.,  edits  the  Dresden 
Codex,  205  ;  Die  Maya  Handschrift, 
205  ;  Der  Maya  Apparat  in  Dres- 
den, 205  ;  Erlduterungen  zur  Maya- 
haudschrift,  202,  205. 

Forster,  J.  R.,  Geschichte  der  Entd. 
und  Schifffahrten,  xxxvi ;  Entdeck- 
ungejt  im  Norden,  92  ;  on  the  Zeni, 
in. 

Fort  Ancient,  Ohio,  408. 

Fort  Chartres,  last  French  flag  at,  316. 

Fort  Duquesne,  310. 

Fortia,  43. 

Fortunate  Islands,  15,  22,  27,  47,  48. 
See  Canaries. 

Fossey,  M.,  Le  Mexique,  180,  X84. 

Foster,  G.  E.,  Se-quo-yah,  326. 

Foster,  J.  W.,  Prehistoric  Races,  401, 
412;  on  the  moundbuilders,  401, 
409  ;  (with  Whitney),  Geology  of 
Lake  Superior,  418. 

Four  Worlds,  doctrine  of,  11. 

Fourteenth-century  maps,  55. 

Fousang,  in  Buache'smap,  79  ;  discus- 
sions on,  81  ;  voyage  to,  78. 

Fox,  A.  L. ,  on  earlv  navigation,  8i. 

Fox,  Luke,  on  the  Zeni,  in. 

Fraggia,  Coleccion  de  MSS. ,  ii. 

Frampton,  John,  translates  Monardes, 
xxix. 

France,  archaeological  efforts  in,  441  ; 
Congres  archeologique,  441  ;  Societe 
Americaine,  441:  Annuaire,  441; 
Archives,  441  ;  Revue  A  mericaine, 
441  ;  Actes  de  la  Soc.  d'  Ethnogra- 
phie,  441. 

Franciscans  in  Mexico,  154. 

Franciscus,  E.,  Ost-und  Wesl-Iudi- 
scher  Luslgarteu ,  \jo. 

Francisque,  Michel,  Le  Pays  Basque, 

75- 
Franco,  Alon/.o,  [62. 
Franco,  P.,  Initios  de  Veragua,  425. 
Franklin,     B.,    his    papers    in     Henry 

Stevens's   hands,  xv ;  on  the 

voyages,  92 ;  on  the  mounds, 
Franklin  Co.,  Ohio,  mounds,  1 
Frantzius,  A.  von,  Sun  Salvador,  etc., 

196. 
Fraser,  W.,  ;r. 
Frnssus,  Re^io,  etc.,  ii. 
Frauds,  archaeological,  403. 
Frazier,  J.  G., 

French    colonists    in     North    \m 
their  treatment  of  the   Indians,  283, 
297;    compared   with    the    English, 

20  >  :  aim    to 

country,  301,    102;   their  fort-,  along 

the   1  ike-  1  use   of    Indian 


lands,  303:  numbers,  310:  the  testi- 
mony of  their  early  explorers,  318; 
their  manoeuvres  to  monopolize  the 
fur  trade,  324. 

Fresnoy,  Lenglet  du,  Methode,  xxxii. 

Freville,  Cosmog.  du  Moyen  .1 .. 
76  ;    Commerce  de  Rouen,    70. 

Frey,  S.  L.,    405. 

Frezier,  A.  F.,  Voyage,  243,  271. 

Friederichsthal,  Baron  von,  in  Yuca- 
tan. 1 

Friends.     See  Quak. 

Frisch,  E.  F.,  lVikingziige,^$. 

Frisius,  Laurentius,  map,  114. 

Frislanda,  72  :  name  used  by  Colum- 
bus, 73 :  "  Fixlanda,"  73;  in  maps, 
73;  in  the  Zeno  map,  114:  different 
identifications,  114,  115;  in  Stepha- 
nus's  map,  130. 

Fritsch,  J.  G.,  Disputatio,  93,  371. 

Frobisher,  xxxiv;  and  the  island  of 
Bus,  51. 

Frode,  Are,  84. 

Froebel,  Seven  Years'  Travel,  410. 

Fry,  J.  B.,  Army  Sacrifices,  319. 

Fuenleak  Bishop,  155. 

Fuensalida,  Luis  de,  155. 

Fuentes  y  Guzman,  F.  A.  de,  Guate- 
mala, 107,  196;  Recordation  Flori- 
da, 168,  444. 

Fullroth,  Dr.,  390. 

Fur  trade,  302. 

Fusang.     See  Fousang. 

Fuster,  Bibl.  Valeuciaua,  ii. 

Gabriac,  Cte.  de,  Promenade  a  tra- 
versl "Amerique  du  Slid,  231. 

Gacetas  de  Literatura,  180. 

Gade,  G.,  on  an  ancient  Norse  ship, 
62. 

Gades  (Cadiz),  13,  24. 

Gaffarel,  Paul,  L'Atlautide,  16;  Les 
isles  fautastiques,  31,  47;  Relations 
entre  Vane,  monde  et  l'  .\  merique, 
38,60;  Etude  sur  les  rapports  de 
V Amerique,  40;  Les  Grecs  ont-ils 
couuu  PA  merique  ?  40 ;  on  the 
Phoenician  visits  to  America,  41  ;  on 
Roman  inscriptions  in  America,  41  ; 
Rapports  deP  Atlantis,  44,  46;  his 
later  studies  of  it,  44, 46;  bibl 
Atlantis,  46  ;  Voyages  de  St.  Bran- 
dan,  48;  his  map  (facsimile)  of 
the  Atlantic  islands,  ^2  ;  on  the  Arab 
voyages,  72;  on  Vinland,  97;  on  the 
Newport  mill,  10^;  on  the  Zeoo 
voyage,  115:  on  the  lost  tribes  of 
Hebrews,  116;  on  blackamoors  in 
America,  1 17. 

Galapagos,  si. 

Gale,  G.,  Upper  Mississippi,  ^27;  his 
annotations  on  Laphams  Antiq.  of 
Wisconsin,  40 S. 

Galibi,  428. 

ia,  F.  C,  171. 

Gallindo,  J.,  193. 

Gallaeus,  Ph.,  Enchiridion,  129;  map, 
in  facs.,  1  29. 

Gallatin,   Albert,  on  Polynesian  con- 
nections of  tin-  American  man,  82; 
on  pre- Spanish  migration 
the  Toltecs,  141  :  notes  <"/  thtstmu 

civilized    nations    of     M 

424;  Synopsis  <>/  the  Indian  I 

320 ;   his    map  of   the    Indian    ; 
321  ;  a    student  of    ethn< 
on  the  pueblos,   $96;  on  American 
langv  w  of 

;  k  .>ii  the  Wilkes  Exped  . 
424;  on  Teoyaomiqui,  133;    founds 
American   Ethm 
1  ommendi  the  work  of  Squier 
and  I  >avi 
< ;  illowa;  ,  W.  B., 

ino,  xxxvi  ;  on  the    seven    cities, 

7s- 

( Gannett,  II  ,  v>7- 

<  .ante.  Pedro  de,  1  v;  ( 'At 
nd.,  \^. 

la  Rtpui  /'ir.i- 

mieL 


454 


INDEX. 


Garcia,  Gregorio,  Origen  de  los  Indios, 
i.  1 1  :   his  Monarquia  de 

los  I  nets  lost. 

I       lar,  Cathedral,  10S. 

:lO. 

i  den,  372. 

•  ■  r.  Job,  on  Dighton  Rock,  103, 
104. 

<  r.   I.   S..  Eocenes  of  England, 

44- 
Gamier. Jules.  Les  migratio>is  polync- 

■>/,."■.  82. 
Gamier,  J.  L.,  1-2. 
Garrigue   and    Chiistern,    Livres    cu- 

rieux,  xv. 

*  las-,  Rev.  J..  404. 

Gatschet.  A.  S.,on  the  Beothuks,  321  ; 
Migration  legend  of  the  Creeks,  326, 
425,426;  his  linguistic  studies,  423, 

42'>. 

Gavarrete.  Juan,  167. 

Gavilan,  A.  R.,  Hist,  de  Copacabana, 

-(,4- 
Gay,  Sydney  H.,  on  the  Norse  voyages, 

":-  .  .     . 

Gebelin,   Count,   104  ;   Monde  primi- 

tif  41,  424. 
Geiger,   Lazarus,  Dcvelopme7it  of  the 

human  race,  200. 
Geijer,  E.  J.,  Hist,  of  Sweden, Z^. 
Geikie,  A.,  Search  for  Atlantis,  45. 
Geikie,  Jas.,  Great  Ice  Age,  332,  386. 
Gelcich,      E.,    Fischgang    des     Gas- 

coguer,  75. 
Geminus,   Isagoge,  7;    Elementa  as- 

tron.  or  Isagoge,  35, 
Gendron,  Pays  des  Huro'ns,  321. 
Genesis,   a  record  of  the  "Jews  only, 

372. 
Genesis  of  Earth  and  JIan,  373. 
Geografisk  Tidsskrift,  113. 
Geographi  Grceci  minores,  25. 
Geographical  Society  of    the   Pacific, 

438.  , 
Geological   Society,    Quarterly  Jour- 
nal, 443. 
Geologv    as    controverting     theology, 

George,  Wm.,  xvi. 

Georgia,  case  with  the  Cherokees,  326; 

mounds  in,  410;  Reck  in,  326;  shell 

heaps,  393. 
Germany,    archaeological     studies    in, 

443- 

Gesner,  \V.,  416. 

Gesture-language,  422. 

Ghetel,  Henning,  xx. 

Gheysmer  abridges  Saxo,  92. 

Giants  in  Mexico,  133;  references, 
133  :  their  bones  proved  to  be  masto- 
don's, 133  ;  the  Toltecs,  141. 

Gibbs,  Geo.,  409,  422;  on  the  Oregon 
tribes,  3 2S;  Chinook  Diet.,  423;  his 
linguistic   studies,   424 ;   memoir   of, 

424  :     Vocabularies   of  the    Clalain 
and  Lummi,  425  ;   Chinook  jargon, 

425  ;   Chinook  language,  425. 
Gila  Valley,  395. 

Gilbert,  J.  K.,  Niagara  falls,  333. 
Gillies,  John,  Hist.  Collections,  322. 
Gilliss,  G.  M.,  275. 
Gillman,  H.,  Anc.  men  of  the  great 

lakes,  403  ;    papers  on  the  mounds, 

408  ;    A  nc.   works   at   Isle   Royale, 

418. 
Giroldi  map  ''1426),  53. 
Gist,  Christopher,  287. 
Glacial  age,   how  long  ago,  333,  382, 

386;  in  America,  332,  386;   man  in 
/he,  343,  387, 
Glacial  gravels,  387.     See  Trenton. 
Gladiatorial  stone,  182. 
Gladstone,  W.  E.,  Homer,  12,  39. 
Glareanus,  revised  Strabo,  34;  on  early 

references  to  America,  40. 
'  in  pre-Spanish  times,  177. 

in,    Cath.   Chh.    in    California, 

R.     See  Nott,  J.  C. 
segundo  siglo  de  la  com- 
'  '  .317. 

Goajra  language,  425. 


Gobineau,  Moral  Diversity  of  Races, 

374- 
Godron,  A.,  on  Fousang,  80. 
Godthaab,  69. 

Gold  found  in  the  mounds,  418. 

Goldsmidt,  Edmund,  370. 

Gomez,  Estevan,  his  voyage,  xxxvi. 

Gomme,  G.  L. ,  443. 

Goncalvez  de  Mattos  Correa,  Descober- 
tas,  xix. 

Gondra,  Padre,  170,  444. 

Gonino,  J.,  177. 

Gobdell,  A.  C,  jr.,  on  the  Norse  voy- 
ages, 98. 

Gooding,  Jos.,  103,  104. 

Goodnow,  I.  P.,  390. 

Goodrich,  Aaron,  The  So-called  Co- 
ininbus,  97. 

Goodrich,  S.  G.,  328. 

Goodson,  Straits  of  Anian,  no. 

Gookin,  Daniel,  322. 

Goranson,  92. 

Gorgon  islands.  13. 

Gosnold  found  metal  in  use  in  New 
England,  417. 

Gosse,  L.  A.,  Deformations  du  crane, 
373-. 

Gosselin,  P.  F.  J.,  Geog.  des  Grecs, 
36  ;  Recherche s  sur  la  geog.,  36 ;  lies 
de  P ocean,  46  ;  on  Atlantis,  46. 

Gottfried,  J.  L.,  Newe  IVelt,  xxxiii. 

Gottingen,  Anthropol.  Verein,  443; 
Americana  in,  iii. 

Gotz,  Drcsdener  Bibliothek,  205. 

Goupil,  Rene,  323. 

Gowans,  Wm.,  bookseller,  vi ;  dealer 
in  Americana,  xv. 

Graah,  W.  A.,  Reise  till  ostkysten  of 
Grouland,  109. 

Grammar  as  an  ethnical  test,  421,  422. 

Granados  y  Galvez,  J.  J.,  Tardes 
Amcricanas,  172. 

Grant,  E.  M.,  410. 

Gratacap,  L.  P.,  177,  377. 

Grave  Creek  mound,  403 ;  alleged 
Scandinavian     inscription     in,    102, 

4°3; 

Gravier,  Gabriel,  Les  Normands,  76, 
97 ;  Decouverte  de  PA  7>ierique,  97 ; 
on  Norse  civilization  among  the  Az- 
tecs, 99;  on  the  Dighton  Rock,  104; 
Le  Roc  de  Dighton,  104;  on  the 
Newport  mill,  105. 

Gray,  Asa,  on  the  flora  of  Japan,  44; 
in  Da'nviniana,  60 ;  on  Jeffries 
Wyman,  392. 

Gray,  D.,  325. 

Gray,  Thomas,  his  copy  of  the  Novus 
Orbis,  xxv. 

Greek  allied  to  the  Maya,  427. 

Greeks,  cosmography  among,  2 ;  in 
the  Atlantic,  26. 

Green,  John,  xxxv. 

Green,  Dr.  S.  A.,  102. 

Green  rock  (in  the  Atlantic),  51. 

Greene,  Albert  G.,  his  books,  xiii. 

Greenland,  in  the  Ptolemy  of  1482, 
xii ;  its  name,  61  ;  earliest  people 
there,  6t ;  its  folk  lore,  61 ;  Norse 
visits  in  eighth  century,  61 ;  churches 
in,  63,  86;  East  and  West  Bygd,  63, 
108;  Norse  occupation,  6S;  bishops 
of,  68  ;  extinction  of  the  colonists, 
68,  69:  efforts  to  learn  their  fate,  69; 
climatic  changes,  69;  its  colonists 
perhaps  merged  in  the  Eskimos,  69; 
ancient  bishopric,  85  ;  its  ruins,  85  ; 
bibliog.,  85;  runes  in,  87;  seals  of 
the  bishops,  87 ;  voyages  hence  to 
Vinland,  87;  Antiq.  Amer.,  94; 
map,  95  ;  a  prolongation  of  Europe, 
</';,  122,  i2v  See  Eskimos.  Some- 
times confounded  with  Spitzbergen, 
107;  bibliog.  of  the  lost  colonies, 
107;  voyages  to  discover  them,  107, 
109;  Hans  Egede  on,  107;  sites  of 
the  colonies  disputed,  108,  109;  scant 
population  on  east  coast,  100;  the 
Zeni  in,  114;  cartography  of,  117, 
132;  oldest  map  yet  found,  117;  in 
tin-  Genovese  portolano,  117  ;  in  the 
Tab.  Reg.  Sept.,  117,  121  :  maps  by 
Hans  Egede,  10S;  by  G.  Fries,  108; 


by  Paul  Egede,  108;  by  Anderson, 
108;  by  Rafn,  109;  by  Claudius 
Clavus,  117,  118;  by  Era  Mauro, 
117;  by  Behaim,  120;  by  Sylvanus, 
120;  by  Waldseemiiller,  122;  by 
Apian,  122;  by  Frisius,  122;  by 
Olaus  Magnus,  123,  125;  by  Mini- 
ster, 126  ;  by  Bordone,  126;  by  Vo- 
pellio,  126;  by  Gallaeus,  129;  no- 
tions of  Greenland  in  Columbus' 
time,  120  ;  in  Portuguese  chart 
(1503),  120;  Ruysch  made  it  a  part 
of  Asia,  120;  made  to  stretch  north- 
erly from  Europe,  125;  to  connect 
Europe  with  America,  126;  called 
Labrador  by  Rotz,  126 ;  severed  from 
Europe  in  the  alteration  of  the  Zeno 
map  (1561),  128,  129;  made  an  island 
by  Mercator  and  others,  129  ;  earliest 
Scandinavian  maps  to  illustrate  the 
sagas,  129;  maps  of  xvith  cent.,  130; 
Moll's  confusion,  131;  maps  by 
Hans  Egede,  131  ;  by  Paul  Egede, 
in  facs.,  131  ;  by  Jovis  Carolus,  131  ; 
by  H.  Doncker,  131;  by  J.  Meyer, 
131  ;  De  la  Martiniere  connects  it 
with  northern  Asia,  132  ;  La  Pey- 
rere's  map  in  facs.,  132. 

Greenwood,  Dr.  Isaac,  on  Dighton 
Rock,  103,  104. 

Greg,  R.  P.,  Fret  ortiament,  176. 

Gregg,  Commerce  des  Prairies,  396. 

Gregory  IV.,  his  bull,  61. 

Grenville,  Thos.,  Bibl.  Grenvil.,  iv. 

Griffis,   W.    E.,   Arent  van    Curler, 

323- 

Grijalva,  Juan  de,  on  the  Mexican 
coast  (1518),  xxi,    149. 

Grimm's  Law,  421. 

Grinlandia.     See  Greenland. 

Griswold,  Almon  W„  his  library,  xiii. 

Grocland,  a  geographical  misapprehen- 
sion, 129;  on  maps,  129. 

Gronland,  or  Gronlandia.  See  Green- 
land. 

Gros,  Sur  les  Monuments  de  Mexico, 
170. 

Grossmann,  F.  E.,  397. 

Grote,  A.  R.,  369;  on  the  Eskimos, 
105. 

Grote,  Greece,  28. 

Grotius,  Hugo,  on  Scandinavia  blood 
in  Central  America,  99 ;  De  Origine 
A  merica7tarum,  369 ;  his  contro- 
versies, 370. 

Grotlandia.     See  Greenland. 

Gruppe,  Die  Kosmischen  Systeme  der 
Griechen,  39. 

Grynasus,  Simon,  portrait,  xxiv;  No- 
vus Orbis,  xxiv  ;  Die  neue  IVelt, 
xxy  ;  map  (1532),  114. 

Guajiquero  Indians,  169. 

Guanches  in  the  Canaries,  25, 116,  377. 

Guano,  253. 

Guaranis,  136. 

Guarini  language,  278. 

Guatemala,  linguistic  evidence  of 
Norse  influence  in,  99;  early  hist, 
of,  135,  150;  the  ethnological  con- 
nection of  its  people  in  dispute,  150; 
native  sources,  166 ;  Popul  Vuh, 
166;  Memorial  de  Tecpan  Atitlan, 
166 ;  bibliog.,  166.  See  Quiches, 
Cakchiquels. 

Guatusos,  169. 

Guaxtecas,  136. 

Guazucupan,  168. 

Gucumatz,  135,  435. 

Gudmund,  Jonas,  his  Vinland  map, 
130.  . 

Gudrid,  65. 

Guerrero,  ruins  in,  184. 

Guerrero,  Lobo,  Constituciones  Syno- 
dales,  26S. 

Guest,  Dr.,  Origines  Celtics,  45. 

Guest,  W.  E.,  410. 

Guignes,  on  the  Arab  voyages,  72  ;  Les 
navigations  des  Chinois,  78. 

Guillot,  Paul,  93. 

Guimet,  Emile,  Anc.  peuples  de  Mtx- 
ique,  81. 

Guiyard,  Geog.  d'Abul-Fada,  47. 

Gumilla,  75. 


INDEX. 


455 


Gunnbiorn,  his  voyage,  61 ;  his  Sker- 
ries, 109. 

Giinther,  Siegmund,  Hypothese,  37 ; 
Die  Lchre  von  der  Erdrundung, 

38. 
Gurnet  Head,  102. 
Gutierrez,  Manuel,  183. 

Haas,  Wills  de,  on  the  moundbuild- 
ers,  401,  403. 

Habel,  S.,  on  sculptures  in  Guate- 
mala, 197. 

Haeckel,  Hist,  of  Creation,  375;  Na- 
tiirl.  Schopfungsgesch.,  383. 

Hakluyt,  Richard,  edits  Peter  Martyr, 
xxiii ;  used  by  Lok,  xxiii ;  Divers 
Voyages,  xxix  ;  Principall  Navi- 
gations, xxix;  on  Madoc,  109;  on 
the  Zeni,  m. 

Hakluyt  Soc.  publications,  xxxvii,  443. 

Haldeman,  S.  S.,  437;  discovers  rude 
implements,  347  ;  on  a  Rock  shelter, 
in  Penna.,  416. 

Hale,  Capt.  Chas.  R.,  on  the  Dighton 
Rock,  102. 

Hale,  E.  E.,  on  the  Madoc  voyage, 
hi. 

Hale,  Horatio,  Iroquois  Book  of 
Rites,  325,  425;  on  the  tribes  of  the 
N.  W.  coast,  328  ;  Origin  of  Lan- 
guage, 377,  421;  on  the  Cherokees, 
402  ;  Primitive  money,  420 ;  Indian 
migrations,  403,  422;  in  Wilkes' 
Exploring  Exped.,  423,  424  ;  his  lin- 
guistic studies,  424. 

Hale,  Nathan,  320. 

Haliburton,  R.  G.,  on  Bjarni's  voy- 
age, 63 ;  on  the  Norse  voyages,  98. 

Hah,  Jacob,  107. 

Hall,  James,  Ijidian  Tribes,  320. 

Hall,  Joshua,  410. 

Hamconius,  Frisia,  75. 

Hamlin,  A.  C,  102. 

Hampstead,  G.  S.  B.,  Portsmouth, 
Ohio,  408. 

Hamor  in  De  Bry,  xxxii. 

Hamy,  E.  T.,  on  a  Chinese  inscription 
at  Copan,  81  ;  Crania  Etkica,  373  ; 
Precis   de  paleontologie    humaine, 

383. 
Hanno,  on  the   coast   of   Africa,   25  ; 

Periplus,  34;  his  voyage,  45. 
Hanson,    Gardiner,  Me.,  322  ;    Nor- 

ridgewock,  322. 
Happel,  Thesaurus,  320. 
Hardiman,  Irish  minstrelsy,  50. 
Hardin  Co.,  Ohio,  mounds,  408. 
Hardy,  Michel,  Les  Scaudinaves,  97. 
Hariot,  Virginia,  xxxi. 
Harrassowitz,  Otto,  xvi,  xvii. 
Harris,  G.  H.,  Lower  Genesee  County, 

323- 

Harris,  John,  Voyages,  xxxiv. 

Harris,  T.  M.,  on  the  mounds,  398; 
Tour,  405. 

Harrison,  Gen.  W.  H.,  on  the  mounds, 
407. 

Harrison,  John  Howard  Payne,  326. 

Harrisse,  Henry,  Bibl.  Am.  Vet.,  v, 
414  ;  Notes  on  Columbus,  v;  contro- 
versy with  Henry  Stevens,  v;  Sur 
la  nouvelle  France,  v  ;  A  dditions, 
v ;  La  Colombine,  v ;  Les  Corte- 
real,xi\;  on  Peter  Martyr,  xx  :  on 
early  Basque  voyages  to  America,  75. 

Hartgers,  Joost,  Voyagien,  xxxiv. 

Hartman  cave,  391. 

Harvard  College  library,  rich  in  Ame- 
ricana, hi;  Sparks  MSS.  in,  vii;  its 
catalogue,  xvii. 

Hassaurek,  F.,  Spanish- Americans, 
272. 

Hassler,  Buchdruckergeschichte  Uhns, 
118. 

Hatfield,  R.  G-,  on  the  Newport  mill, 
105. 

Hatun-runas,  226. 

Haumonte,  J.  D.,La  Langue  Taensa, 
425. 

Harard,  V.,  328. 

Haven,  S.  F.,  on  the  Northmen,  96; 
portrait,  374 ;  his  Reports,  374  ;  his 
career,    376 ;     A  rchceology    of    the 


United  States,  376 ;  revises  Lap- 
ham's  A  ntiq.  of  Wisconsin,  400 ;  on 
mound  exploration,  400;  believes  in 
their  Indian  origin,  400  ;  Prehist. 
Amer.  Civilization,  412. 

Haven,  S.  F.,  jr.,  bibliography,  ii. 

Hawkins,  Benj.,  Creek  Country,  326, 
429. 

Hawkins,  Voyage,  xxxvi. 

Hay,  Texcoco,  170. 

Hayden,  F.  V.,  Ethnography  and 
Philology  of  the  Missouri  Valley, 
424  ;  Survey  of  the  territories,  440 ; 
among  the  cliff  houses,  395. 

Hayes,  I.  I.,  Land  of  Desolation,  69, 
98. 

Haynes,  H.  W.,  on  runic  frauds,  97  ; 
on  Vinland,  98  ;  on  the  Monhegan 
runes,  102;  "The  prehistoric  Ar- 
chaeology of  North  America,"  329; 
discovers  rude  implements  in  N.  E., 
347i  303  '»  Bow  and  arrow  unknown 
to  the palceolithic  man,  355  ;  believes 
in  interglacial  man,  355;  at  Solutre, 
357  ;  on  the  Eng.  trans,  of  Grotius, 
370;  on  the  Trenton  implements, 
388;  Copper  implements,  418;  on 
the  Taensa  fraud,  426. 

Hayti  held  to  be  Ophir,  82. 

Haywood,  John,  Tennessee,  372. 

Headlee,  S.  H.,  409. 

Heart,  Maj.  J ona.,  Ancient  Mounds, 
398,  410. 

Heaviside,  J.  T.  C,  Amer.  Anti- 
quities, 41. 

Hecataeus,  34. 

Heckewelder,  J.,  on  Delaware  names, 
437 ;  on  the  mounds,  398  ;  on  the 
Delaware  language,  423  ;  correspon- 
dence with  Duponceau,  425. 

Heer,  Flora  tert.  Helv. ,  44 ;  Urwelt 
der  Schweitz,  44. 

Hegewisch,  Prof.,  iii. 

Heidenheimer,  H.,  Petrus  Martyr, 
xx. 

Heimskringla,  83. 

Heller,  C-  B.,on  Uxmal,  189:  Reisen, 
189. 

Helluland,  63,  130. 

Hellwald,  F.  von,  on  Amer.  migra- 
tions, 139 ;  on  the  autochthonous 
theory,  375;  Naturgeschichte  des 
Menschen,  412;  on  Mexican  min- 
ing, 418.  n       t 

Helps,  Sir  Arthur,  xn ;  gives  the  first 
English  condensation  of  the  Popul 
Vuh,  166  ;  on  Zumarraga,  203  ; 
Spanish  Conquest,  269;  on  Peru, 
269 ;   Realmah,  379. 

Henao,  G.  de,  Antig.  de  Cantabria, 

75- 
Henderson,  Ebenezer,  Iceland,  93. 
Henderson,  Geo.  7.,  'The  Republic  of 

Mexico,  427. 
Henotheism,  430. 
Henry,  Alex.,  Travels,  318;  mentions 

copper  mines,  417.   1 
Henry,  David,  Voyages,  xxxvi. 
Henry,  Joseph,    139;  on    Lake  Supe- 
rior mining,  418. 
Henshaw,    H.  W.,   on  the    mounds, 

401;    Animal    carvings,    404;    on 

sinkers,  351,  417. 
Herbert,  Sir  Thomas,    Travaile  into 

Africa,  109. 
Hetbruger,  E.,  Album  de  Mitla,  185. 
Herckmann,     Der     Zeevaerl,      etc., 

xxxiv. 
Hercules'  twelve  labors,  13. 
Heredra,  J.  M.  de,  ed.  Bernal  Diaz, 

154. 
Heremite,  J.  d',  Jouriiael,  271. 
Herjulfson,  Bjarni,  his  voyage,  63. 
Hermes,    K.     H.,     Entdeckung    von 

A  merica,  96. 
Herodotus.  39. 

Herr,  Michael,  Die  neue  Welt,  xxv. 
Herrera,  H.  A.  de,  Ditputatia,  xx. 
Herrera  in  De   Bry,  xxxii;  made  use 

of  the  Relaciones  descriptivas,  266; 

title-page  of    his  fifth  book,  showing 

portraits  of  Incas,  267;  Historia,  1, 

155- 


Hervai,  ruins,  271,  277. 

Hervas,  L.,  Lenguas  y  naciones 
Americanas,  422;  Catdlogo  de.  las 
Lenguas,  422. 

Hervey  de  St.  Denis,  Fou-Sang,  80. 

Hesiod,  Theogony,  2  ;  on  the  Elysian 
Fields,  13;    Works  and  Days,  13. 

Hesperides,  14. 

Heve  language,  425. 

Heynig,  Psychologisches  Magazin, 
443- 

Hidatsa  language,  425. 

Hieroglyphics,  invented,  152;  of  Yu- 
catan, attempts  to  decipher,  195  ;  by 
Charencey,  195 ;  used  by  Spaniards 
in  relig.  instruction,  197;  stages  of, 
197  ;  color  and  forms,  elements,  197  ; 
not  easily  read  even  by  natives,  198  ; 
Mrs.  Nuttall's  complemental  signs, 
198;  phonetic  scale,  198,  200;  Lan- 
da"s  Alphabet,  198 ;  general  refer- 
ences, 198  ;  on  a  Yucatan  statue,  199; 
early  descriptions,  200;  sculptured 
in  wood,  200 ;  inscription  on  the 
Palenque  tablet,  200;  cut  of  the 
same,  201  :  comparative  age  of  those 
on  stone  and  in  MS.,  202  ;  rebus 
character,  202  ;  Codex  Mendoza,  203  ; 
tribute  rolls,  203,  205  ;  Dresden  Co- 
dex, plate  of,  204:  explained,  205; 
Codex  Telleriano-Remensis,  205 ; 
Codex  Vaticanus,  205 ;  Fejervary 
Codex,  205  ;  other  Maya  MSS., 
205  ;  Codex  Troano,  205,  207  ;  Co- 
dex Cortesianus,  207;  facs.  of  plate, 
206;   Codex  Perezianus,  207. 

Higginson,  T.W.,  Larger  Hist.  U.  S., 
98,  176. 

Higginson,  Waldo,  Memorials  of 
Class  of  18 jj,  H.  C,  439. 

Highland  County,  Ohio,  mounds,  408. 

Hildebrand,  H.  O.  H.,  Island,  85. 

Hilder,  F.  F.,409. 

Hildreth,  Richard,  on  the  Northmen, 
96. 

Hildreth,  Dr.  S.  P.,  Pioneer  History, 
319;  Pioneer  Settlers,  319. 

Hilgard,  E.  W.,386. 

Hill.G.  W.,  408. 

Hill,  Horatio,  iii. 

Hill,    Ira,   Antiq.    of  America,    104, 

4i5 
Hill,  S.  S.,  Peru  and  Mexico,  272. 
Himilko  on  the  ocean,  25. 
Hindoos,  migrations,  371,  372. 
Hipkins,  A.  J.,  Musical  instruments, 

420. 
Hipparchus,  34  ;  on  the  form  of  the 

earth,  3;  on  the  oceans,  7. 
Hispanicarum     rerum      Scriptores, 

xxix. 
Historical     societies,    their    libraries, 

xviii. 
Hobbs,  James,  Wild  life,  327. 
Hochelagan  skull,  377. 
Hochstetter,  F.  von,  Ueber  Mex.  Re- 

liquien,  420. 
Hodgson,  Adam,  Letters,  76. 
Hoei  Shin,  78,  80. 
Hoffman,  VV.  J.,  347. 
Holden,  Edw.    S.,   Cent.  Amer.   Pic- 
ture-writing, 201,  202,440 
Holden,  Mrs.  H.  M.,  on  Atlantis,  45. 
Hole,  tin.-  None  Holt,  99. 
Holguin,  D.  (1.,  his  grammar,  279. 
Holm,  Lieut.,  on  the  Greenland  ruins, 

86. 
Holmberg,  A    E.,  Nordbon,  etc.,  ^5. 
Holmes,  O-   W.,  on  Jeffries  Wyman, 

392- 

,  W.  H  .,  on  the  sacrificial 

..1  Teotihua<  an,  183  :  on  the  cliff 
houses,  395;  survey  of  the  serpent 
mound,  401  ;  on  shell  work,  41; 
of  gold  111  (It  iiii/ui,  41s;  on  textile 
art,  .119;  Ctramtt  art,  419;  <»n  pot- 
tery in  tli>-  Mississippi  Valley,  419; 
Pueblo  Pottery,  419,  440. 

Homer,  Arthur,  Bibl.  Amer  ,  ii. 
Homer,  his  World,  6;   his  ideas  of  the 

earth,  38  ;  his  geography,  39. 
Hondt.  F.  de,  xxxv. 
Honduras  Indians,  169. 


456 


INDEX. 


II. H»ker,  J.  P.,  Botany  of  the  J'oyage 
rebus,   etc.,    82  ;  Flora  of 
Tasmania,  82. 
Hopkins,  A.  G.,  323. 
Hopkins,    Samuel,   Hoiisatunnuk  In- 

(Unas,  32;,. 
Horace,  and  Atlantic  islands,  27. 
Horn,  F.  W.,  Lit.   0/  the  Scandina- 
vian Norths  s4.  98. 
Horn  (Hornius),   Geo.,   Responsio  ad 

diss.  //.  Grotii,  370 ;  on   the  Zeni, 

1 1 1  ;  on  Madoc,  109. 
Hornstone,  417. 
Horsford,  E.  N.,  Disc.  0/ America  by 

Northmen,    98 ;    edits    Zeisberger's 

Dictionary,  424. 
Hosea,  L.  M.,  408. 
Hospitality,  laws  of,  175. 
Hotchkiss,  T.  P.,  409. 
Hotten,  J.  CM  xvi. 
Hough,  F.  B.,  on  the  N.  Y.  Indians, 

325  ;  on  mound  in  N.  Y.  State,  405. 
Houghton,   Jacob,    Copper   mines    of 

Lake  Superior,  418. 
Housatonics,  323. 
Houses  of  the   American   aborigines, 

420. 
Howard,  Lord,  gov.  of  Virginia,  304. 
Howe,  Hist.  Coil.  Ohio,  407. 
Howell,  G.  R.,  on  Munsell,  xv. 
Howells,  Jas.,  Fain,  letters,  109. 
Howgate  polar  exped.,  106. 
Howland,  H.  R.,  408. 
Howley,  M.   F.,  Eccles.  Hist.  New- 

fonndland,  69. 
Howonh,    H.    H.,   Irish   monks  and 

Northmen,  61  ;   Mammoth  and  the 

Flood,  45,  382 ;  on  Genesis,  384. 
Hoy,  P.  R.,  402  ;   Copper  implements, 

418. 
Hoyt,   Epaphas,    Antiq.    Researches, 

323- 
Huacabamba,  276. 
Huacrachucus,  227. 
Hualli,  275. 
Huamachuchus,  227. 
Huanacauri  hill,  224. 
Huanaco,  213. 
Huanapu,  275. 
Huancas,  227;  allies  of  the  Chancas, 

230. 
Haanuco  el  viejo,  247. 
Huaraz,  ruins,  220. 
Huarcu,  277. 
Huarochiri,  277,  436. 
Huascar,  231. 
Huastecs,  136. 
Huayna  Ccapac,  231. 
Hubbard,  Bela,  Mem.  of  half  century, 

408. 
Hudson,  Hendrick,  voyage,  xxxiv. 
Hudson  Bay  connected  with  the  Great 

Lakes,  79. 
Hudson    Bay  Company,   its  relations 

with  the  Indians,  297. 
Hudson  Bay  Indians,  321. 
Hudson,  Geog.  vet.  script.  Greed  mi- 

nores,  34. 
Hudson  River  Indians,  325. 
Huebbe  and  Azuar,  map  of  Yucatan, 

188. 
Huehue-Tlapallan,  136,  137. 
Huemac,  140,  432. 
Huerta,  Alonso  de,  279. 
Huinaque,  ruins,  220. 
Huitramannaland,  82. 
Huitzillopochtli,  148,  432,  435. 
Hulsius,  bibliog.,  xii. 
Hultsch,  Metrologie,  4,  5. 
Human  sacrifices,   140,  145,    147,  148, 

185;  in  Peru,  237,  238;  in  Mexico, 

43 '  ■ 
Humboldt,  Alex,  von,  his  library,  vi  ; 

E  in  men     Critique,    vi,    40  ;     Crit. 

I ' 'utrrsHchitngen,  vi  ;   Geog.  du  nou- 

veau    monde,  vi ;     Cosmos,    vi ;    his 

MSS.,    vi  ;    on    early   mentions    of 
rica,  40;  on  Atlantis,  46;  on  the 

fabulous    islands,  47;    on  the    Arab 

voyages   i"  the  Atlantic,  72;  on  the 
rigin  of  Americans,   76;  on 

the  Icelandic  sagas, 94;  on  the  Norse 

discovery,  96  ;  on  the  Dighton  Rock, 


104 ;  on  the  Eskimos,  105 ;  on  the 
Zeni,  115;  on  the  Aztec  wanderings, 
138  J  on  their  migration  maps,  139; 
on  Carreri,  158  ;  buys  some  part  of 
the  Boturini  collection,  160,  162  ;  on 
the  ruins  of  Middle  America,  176  ;  on 
the  Cholula  mound,  180;  on  Mitla, 
184  ;  describes  Aztec  MSS.,  203  ;  on 
the  Codex  Teller iano,  205  ;  in  South 
America,  270;  Vues  de  Cordilleres, 
271,371;  Eng.  transl.,  271;  Voyage 
an  regions  equinoxiales,  271  ;  An- 
sichten  der  Natur,  271  ;  Aspects  of 
Nature,  271 ;  Views  of  Nature,  271 ; 
on  the  Chibchas,  282  ;  on  the  origin 
of  Mexicans,  371  ;  his  bibliog.  in  his 
Vues,  413  ;  on  arts  in  America,  416  ; 
(with  Bonpland)  Voyage,  426. 

Humboldt,  Wm.  von,  his  linguistic 
studies,  426. 

Humphrey,  D.,  Soc.  for  propagating 
the  Gospel,  323. 

Humphrey  and  Abbott,  Physics  of  the 
Mississippi  Valley,  393. 

Hunt,  Jas.,  443. 

Hurakan,  435. 

Huron  River,  Ohio,  mounds  near,  408. 

Hurons,  321 ;  their  language,  423. 

Hutchinson,  Thos.,  his  library,  i. 

Hutchinson,  T.  J.,  on  Peruvian  skulls, 
244  ;  Two  years  in  Peru,  272  ;  Some 
fallacies  about  the  Incas,  272. 

Huttich,  John,  Novus  Orbis,  xxiv. 

Huxley,  on  cataclysmic  force,  382  ; 
Distribution  of  Races,  383  ;  Man's 
place  in  nature,  390. 

Hygden  maps  (1350),  55,  "7?  Poly- 
chronicon,  117. 

Hyginus,  on  the  form  of  the  earth, 
3;  Poetic  on  astron.,  36. 

Hyperboreans,  12. 

Hyrcanian  ocean,  382. 

Icaza,  Father,  444. 

Icazbalceta,  J.  G.,  on  Indian  lan- 
guages, vii ;  Don  Fray  Zumdrraga, 
1 55,  156,  203;  on  Sahagun,  157;  ed. 
Mendieta,  157;  Apuntes,  157;  por- 
trait, 163  ;  prints  the  Hist,  de  los 
Mexicanos  por  sus  Pinturas,  164  ; 
defends  Zumarraga,  203 ;  Destruc- 
cion  de  Antigiiedades,  203  ;  Las 
bibliotecas  de  Eguiara  y  de  Beris- 
tain,  413 ;  Cat.  de  escritores  e?i 
lenguas  indigenas,  414 ;  Bibl.  A  mer. 
del  Siglo  xvi.,  157,  414,  426;  his 
MSS.,  427. 

Iceland,  visited  by  King  Arthur,  60 ; 
by  Irish,  60,  82 ;  by  the  Norse,  83  ; 
bibliog.,  84;  millennial  celebration, 
85  ;  books  printed  in,  93,  94  ;  Antiq. 
Amer.,  94;  map,  by  Rafn,  95;  by 
Claudius  Clavus,  117,  118;  other 
maps,  118;  in  Mauro's  map,  120; 
in  map  (1467),  121  ;  in  Martellus' 
map,  122  ;  Olaus  Magnus,  123,  124, 
125;  Seb.  Miinster,  126;  Zeno  map, 
127,  128  ;  by  Gallaeus,  129. 

Icelandic  language,  66. 

Icelandic  sagas.     See  Saga. 

Ideler,  J.  I.,  vi. 

Idols  still  preserved  in  Mexico,  180. 

Igh, 134. 

11  genio  vagante,  xxxiv. 

Illinois,  Indians,  327  ;  mounds,  408. 

Ilustracion  Mexicana,  184. 

Imlay,  G. ,  Western  Territory,  398. 

Imox,  134. 

Inca  civilization.     See  Peru. 

India,  supposed  westerly  route  to,  27. 

Indian  languages.     See  Linguistics. 

Indian  Ocean  once  dry  land,  383. 

Indian   summer,   origin   of    the   term, 

Indians,  variety  of  complexion  among, 
in,  370;  Morgan  on  their  houses, 
175;  their  contact  with  the  French 
and  English,  283;  their  feuds,  284; 
acquire  fire-arms,  285,  301  ;  deed 
lands,  286,  296  ;  trade  with  the  whites, 
286  :  lose  skill  with  the  bow,  287 ; 
adoption  of  prisoners,  287  ;  sell  them 
for  ransoms,  287,  289;  treatment  of 


captives,  290 ;  captives  cling  to  them, 
291  ;  life  of,  293;  trails,  294  ;  traders 
among,  294,  297;  as  allies,  295;  trea- 
ties with  the  English,  300,  304,  305 ; 
French  missionaries  among,  301  ; 
fur-hunters,  301 ;  attempts  to  chris- 
tianize, 307;  the  French  instigations, 
313;  number  of  souls,  315;  bibliog., 
316;  character  in  war,  318;  govern- 
ment publications  on,  320,  321  ;  their 
shifting  locations,  321:  reservations 
for,  321 ;  life  of,  as  depicted  by  Mor- 
gan, 325  ;  tribal  society,  328  ;  position 
of  women,  328  ;  medicine,  328  ;  mor- 
tuary rites,  328 ;  their  games,  328  ; 
their  mental  capacity,  328;  myths, 
429;  non-pastoral,  379;  map  of 
tribes,  381  ;  decay  of  tradition  among 
them,  400;  degraded  descendants  of 
the  higher  races  of  middle  America, 
415  ;  industries  and  trade,  416;  lost 
arts,  416;  copper  mining,  418;  in- 
fluence of  missions,  430  ;  belief  in  a 
future  life,  431  ;  scope  of  School- 
craft's work,  441. 

Indiana,  Geol.  Report,  393;  Indians, 
327  ;  mounds,  408. 

Indianapolis  Acad,  of  Sciences,  438. 

Indio  triste,  statue,  183. 

Industries  of  the  Amer.  aborigines,  416. 

Ingersoll,  Ernest,  440;  Village  In- 
dians, 396  ;  on  Indian  money,  420. 

Ingolf  in  Iceland,  61. 

Ingolfshofdi,  61. 

Ingram,  Robert,  115. 

Institut  Archeologique,  Annates,  441. 

Institution  Ethnographique,  442  ;  Rap- 
port, 442. 

Insulae  Fortunatae,  14.  See  Fortu- 
nate Islands,  Canaries. 

Interglacial  man,  334,  355. 

International  Congress  of  Prehistoric 
Archaeology,  Trans.,  443. 

Inwards,  Richard,  Temple  of  the 
Andes,  219,  273. 

Iowa  mounds,  409. 

Ireland  the  Great,  61  ;  references,  82  ; 
variously  placed,  82,  83 ;  Rafn's 
map,  95. 

Ireland,  early  map  of,  118. 

Irish  legends  about  the  island  Brazil, 

5°-. 
Irish  in  Iceland,  60,  61,  82. 

Irland  it  Mikla,  82.  See  Ireland  the 
Great. 

Irminger,  Admiral,  on  the  Zeni,  114. 

Iron,  meteoric,  found  in  the  mounds, 
418.  _ 

Iroquois,  held  to  be  Turks.  82 ;  Sir 
Wm.  Johnson  breaks  their  league, 
284,  300;  attacked  by  the  French, 
300 ;  extend  their  hunting  grounds, 
303;  war  against  the  Illinois,  etc, 
303;  addicted  to  rum,  303;  treaty 
with  the  English  (1764),  304;  sources 
of  their  history,  323 ;  map  of  their 
country,  323  ;  in  Colden's  Five  Na- 
tions, 324 ;  their  cession  of  western 
lands  to  the  English  in  1726,  324; 
sacrifice  of  the  white  dog,  325  ;  build 
the  mounds  in  New  York,  402,  405; 
their  arts,  416  ;  hero-gods,  430  ;  their 
monotheism,  430;  myths,  431;  lan- 
guage, 425. 

Irving,  Washington,  on  O.  Rich,  iii ; 
on  the  Norse  voyages,  93,  96. 

Isla  Verde,  31,  47,  51. 

Islands  of  the  Blest,  13,  15.  See  Ca- 
naries, Fortunate  Islands. 

Isle  Royale,  copper  mines,  418. 

Islenzkir  A  nndler,  83. 

Israel,  lost  tribes.     See  Jews. 

Italy,  anthropological  studies  in,  444. 

Itzamna,  434. 

Itzcohuatl,  203. 

Ivory  workers,  417. 

Ixtlilxochitl  (ruler),  146. 

Ixtlilxochitl  (writer),  148  ;  beginning  of 
Mexican  history,  155;  gathers  rec- 
ords, 157;  his  character,  157;  his 
MS.  material,  157;  part  secured  by 
Aubin,  162;  Hist.  Chichimeca,  162; 
chief  instigator  of  the  feudal  view  of 


INDEX. 


457 


Mexican  life,  173  ;  his  illusive  char- 
acter, 174. 

Izalco,  168. 

Izamal,  186,  188,  434. 

lztachnexuca,  139. 

Iztcoatl,  146. 

Jacker,  E.,  327,  328. 

Jackson,  C.  T.,  Geo/.  Report,  418. 

Jackson,  Jas.,  Liste  de  bibliog.  geog., 
i,  xvii. 

Jackson,  W.  H.,  among  the  cliff  dwell- 
ings, 395  ;  in  the  Chaco  canon,  396  ; 
Photographs  of  N.  A  m.  Indians, 
440. 

Jacobs-Beeckmans,  Les  iles  A  tlantique, 

53- 

Jacobs,  Praying  Indians,  322. 

Jacquet  Island,  53. 

Jade,  417  ;  in  Asia  and  America,  81. 

Jadite,  417. 

Jahrbiicher fur  Anthropologie,  443. 

Jalisco,  139,  433. 

James,  Capt.  Thomas,  his  voyage, 
xxxv. 

Japan  discovered,  32  ;  held  to  be  Fu- 
sang,  78. 

Jargons,  422. 

Jarl,  61. 

Jarvis,  S.  F.,  381  ;  Religion  of  the  In- 
dian Tribes,  429. 

Jarz,  K.,  on  the  Homeric  islands,  40. 

Jasper,  417. 

Jaubert,  trans,  of  Edrisi,  48. 

Jay,  John,  early  navigator,  50. 

Jefferson,  Thos.,  his  anthropological 
collections,  371  ;  on  the  mounds, 
398;  on  Amer.  linguistics,  424;  his 
MSS.  burned,  424  ;  Notes  oti  Va.,  ii. 

Jeffreys,  French  Dominion,  326. 

Jemez,  394. 

Jeremias,  Die  Babylon.-Assyr.  Vor- 
stellungen,  13. 

Jesuits,  their  Relations  as  a  source  of 
Indian  history,  316;  their  bibliog., 
xii ;  their  missions,  317;  travels  of 
their  missionaries,  318  ;  in  Peru,  262. 

Jewitt,  J.  R. ,.  Journal  at  Nootka 
Sound,  327. 

Jews,  Grave  Creek  tablet,  404;  migra- 
tions to  America,  115. 

Jimenes  de  la  Espada,  Marcos,  Bib- 
lioteca  H ispa?io-ultramarina,  260  ; 
edits  Santillan,  261;  edits  Monte- 
sinos,  263  ;  edits  the  Reiacion  of  the 
Anonymous  Jesuit,  263  ;  Coleccion 
de  libros  Espanoles  raros,  263  ;  Tres 
Relaciones,  263  ;  edits  Salcamayhua, 
266  ;  edits  the  Informaciones  por 
matidado  de  Don  F.  de  Toledo,  268 ; 
his  editorial  labors,  274  ;  edits  Cieza 
de  Leon,  274;  edits  Betanzos,  274; 
portrait,  274. 

Jogues,  the  missionary',  323;  sources, 

323- 

Johannes,  Count.    See  Jones,  George. 

Johnson,  Elias,  Six  Nations ,.325. 

Johnson,  G.  H.  M.,  325. 

Johnson,  Sir  William,  and  the  Iroquois, 
284  ;  on  his  influence  among  the  In- 
dians, 31S. 

Jolibois,  Abbe,  on  the  anc  Mexicans, 
81. 

Joly,  L'homme  az'ant  metaux,  383 ; 
Man  before  metals,  383 ;  on  the 
moundbuilders,  403. 

Jomard,  Les  Antiq.  Amer.,  80;  line 
pierre  gravee ,  404. 

Jones,  C.  C,  Tomo-chi-chi,  326 ; 
finds  rude  stone  implements  in 
Georgia,  344;  Antiq.  of  No.  Amer. 
Indians,  344 ;  on  the  making  of 
arrow-heads,  417 j  on  the  Georgia 
mounds,  410;  Indian  Remains,  410; 
A  7ic.  tumuli,  410  ;  Antiq.  of  South- 
ern Indians,  293,  410:  on  effigy 
mounds,  410;  on  bird -shaped 
mounds,  410;  on  rock  inscriptions, 
411. 

Jones,   David,    Two   visits,    no,  326, 

398- 

Jones,  Geo.,  Orig.  Hist,  of  Ancient 
America,  41,  190. 


Jones,   H.    G.,   on   Madoc's  voyage, 

no. 
Jones,    Jos.,   419;    on    the    mounds, 

410. 
Jones,  J.  M.,  on  shell  heaps,  392. 
Jones,    Morgan,   on   the    Tuscaroras, 

109. 
Jones,  Peter,  Ojibway  Indians,  327. 
Jones,  Oneida  County,  323. 
Jones,  Stockbridge,  323. 
Jonsson,  Arngrimur,  84  ;  Grdnlandia, 

85. 
Jordan,      Francis,     Aboriginal     En- 
campment at  Rehoboth,  Del.,  393. 
Jordan,  Fr.,  jr.,  419. 
Jorell,  Otto,  Naviresdu  Nord,  62. 
Jotunheimer,  130. 
Jourdain,  A.,  traductions  d"1  Aristote, 

37- 
Jourdain,  Ch.,  Influence  d'' Aristote, 

37,  38. 
Journal  of   A  merican    Folk    Lore, 

438. 
Journal  of  Anthropology,  442. 
Jowett,  B.,  Dialogues  of  Plato,  46. 
Joyce,  Old  Celtic  Romances,  33,  50. 
Juarros,    Domingo,    Guatemala,    168, 

196. 
Jubinal,  Legendes  de  S.  Brandaines, 

48- 
Julianehaab  district,  maps,  87,  89. 
Junks,  drifting  of,  78. 
Junquera,  S.  P.,  115. 
Justiniani,  Dr.  Pablo,  281. 

Kabah,  188,  200. 

Kabah-Zayi,  186. 

Kakortok,  86,  88. 

Kalbfleisch,  C.  H.,  his  library,  xviii. 

Kalm,  Peter,  on  the  Norse  voyages, 
92  ;  Travels,  325  ;  on  the  mounds, 
398;  on  the  formation  of  soil,  361. 

Karnes,  Lord,  Hist,  of  Man,  380. 

Kan-ay-ko,  394. 

Kane,  Paul,  Wanderings,  321. 

Kansas  Academy  of  Sciences,  438. 

Kansas  City  Review,  439. 

Kansas  mounds,  409. 

Keane,  A.  H.,  273,  410  ;  Ethnology  of 
America,  412,  422. 

Keary,  C.  F.,  Dawn  of  History,  412, 

4i5- 

Keller,  Dr.,  on  the  Swiss  lake  dwell- 
ings, 395. 

Kelley,  O.  H.,  409. 

Kemp's  discovery  in  London,  388. 

Kendall,  E.  A.,  104;   Travels,  104. 

Kennebecs,  322. 

Kennedy,  James,  Origin  A  mer.  In- 
dians, 117. 

Kennedy,  J.,  Probable  origin  of  the 
Amer.  Indians,  369  ;  Essays,  369. 

Kennett,  White,  Pibl.  Amer.  Prim., 
i ;  his  library,  i. 

Kennon,  B.,  78. 

Kentucky  caves,  390. 

Kentucky  mounds,  409. 

Keppel,  Gestalt,  Gr'dsse,  und  Welt- 
stellung  der  Erde,  39. 

Kerr,  Henry,  Travels,  m. 

Kerr,  Robert,  Voyages,  xxxvi. 

Keyport,  N.  Jersey,  363,  393. 

Keyser,  J.  R.,  Private  life  of  the 
old  Northmen,^;  Religion  of  the 
Northmen,  85. 

Kevser,  K.,  Norges  Hist.,  85. 

Kich-Moo,  187. 

Kiche\  Brinton's  spelling  of  Quiche", 
167. 

Kidder,  F.,  325. 

King,  Richard,  106. 

Kingektorsoak  stone,  66. 

Kingsborough,  Edward,  Lord,  his  be- 
lief in  the  lost-tribe  theory,  1x6; 
ace.  of,  203;  his  MSS.  in  Rich's 
hands,  203 ;  in  Sir  Thomas  Phil- 
ipps',  203;  Antiq.  of  Mexico,  203; 
copies,  203  ;  finds  no  MSS.  in  Spain, 
203. 

Kingsley,  Chas.,  Lectures,  98. 

Kingsley,  J.  S«,  Standard  Nat.  Hist., 

1.56. 

Kino,  Padre,  396. 


Kircher,    A.,    Mundus  Subterraneus, 

9,  43  ;  GEdipus  AUgypticus,  204. 
Kiriri,  428. 
Kirkland,     the     missionary,     on     the 

mounds,  399. 
Kitchen-middens.     See  Shell  heaps. 
Kittanning,  312. 

Kiaproth,  J.  H.  von,  Fousang,  78. 
Klee,  Le  Deluge,  390. 
Klemm,    At/gem.    Culturgesch.    der 

Mcnschheit,     377,      431  ;      Allgem. 

Culturwisseuschaft,  377. 
Kneeland,  Samuel,  Amer.  in  Iceland, 

85  ;  on  the  skeleton  in  armor,  105. 
Kneip,  C.  H.,  iii. 
Knight,  Mrs.  A.  A.,  45. 
Knox,  Robert,  Races  of  Men,  369. 
Knox,  Voyages,  xxxvi. 
Koch    and    the    Missouri    mastodon. 

388. 
Kohl,  J.  G.|  on  the  Northmen  voyages, 

97;  on  Frislanda,  114  ;  Kitchi-Gami, 

327- 
Kolaos,  voyage,  40. 
Kallmann,  Dr.,  384. 
h'osmos,  438. 
Koriaks,  77. 

Kramer,  J.,  ed.  Strabo,  34. 
Krarup,  F.,  on  the  Zeni,  113. 
Krause,  E. ,  Northwest  Coast  of  A  mer- 

ica,  328. 
Kristni  Saga,  85. 
Krossanes,  roi,  102. 
Kublai  Khan,  82. 
Kukulcan,  r52.     See  Cukulcan. 
Kumlein,  L.,Nat.  Hist.  A  relic  A  mcr- 

ica,  106. 
Kunstmann,  Memoires,  53. 

La  Borde,  Mer  du  Sud,  43  ;  L'ori- 

gine  des  Caraibes,  xxxiv,  117. 
La  Harpe,  Voyages,  xxxvi. 
La  Mothe  Cadillac  at  Detroit,  303. 
La  Peyrere,  map  of  Greenland,  132; 

Relation  du  Groenlaud,  132. 
La  Roquette  on  the  Zeni,  ir2. 
La  Salle  and  the  Indians,  318. 
Labarthe,    Charles,    La    civilisation 

pernvienne,   275 ;    Doc.   inedits  sur 

V Empire  des  Incas,  275. 
Labat,  Nouveau  Voyage,  117. 
Labrador,  name  of,  31,  74. 
Lacandons,  188. 
Lacerda,  Jose  de,  Doutor Livingstone, 

i'4- 
Lachmann,  Sagcnbibliothek,  91. 
Lacustrine  deposits,  347;  habitations, 

393- 

Laet,  Joannes  de,  Niewwe  U  ereldt, 
i  ;  Notce  ad  diss.  If.  Grotii,  370; 
further  controversy  with  Grotius, 
370.  _ 

Lafieri,  Geografia,  r2$. 

Lafitau,  on  the  Asiatic  origin  of  Amer- 
icans, 76;  Mururs  des  SttUl'aget% 
317;  on  the  Tartar  origin. of  Amer- 
icans, 371. 

Lagerbring,  Sven,  84. 

Laguna,  Col.  de  la,  184. 

Laing,  Ed.,  Heimskringla,<)2  ;  on  the 
sagas,  ()(). 

Lake  Bonne  vine,  347. 

Lake  Lahontan,  347. 

Lake  Superior,  copper  mines,  4x7. 

Lamarck,  J.  B.  A.,  his  transformation 
theory,    3S5;      Philosophic     Zool., 

383. 
Lambayeque,  275. 

'■ 
Landa,   Bishop,   Rtiacion,    164,  200; 
,  exited  1)'.  I  r6j  ;  by  Rada  v 

ido,  165;  critical  account  of 
editions  by  Brinton,  165;  his  alpha- 
bet,  i'/v :    fa<  %,   of   part  of  it. 

ly  in  a  <  ppy,  198 ;  pro- 
nounced a  fabrication,  aoo,  202; 
anal-.  1  ;   misleading!  202; 

his  destruction  "i  M 

Landino,  35. 

Landnamabdk,  83  ;  editions,  ^t. 

Landry,  S.  F\,  Moundlmilder 'j  lirain, 
40V 

Lands,  tenure  of,  175. 


45S 


INDEX. 


Lang,  A.,  281. 

Lang,  J.  D.,  Polynesian  Nations,  82. 

Langdon,  F.  W   ,  408. 

Langebek,  Jacobus,  Scriptores  rerum 

llanicarum,  S3. 

Laogius,  Med.  Epist. 'Misc.,  41. 

Langlet  du  Fresnoy,  Methode,  i. 

Language,  as  a  test  of  race,  421,  422; 
failed  in  the  palaeolithic  man,  421. 
See  Linguistics. 

Laon  globe  (14S6),  119;  cut,  56. 

Lapham,  I.  A.,  on  the  Indians  of  Wis- 
consin, 327;  Antiq.  of  Wisconsin, 
400,  40S. 

Lappawinzo,  325. 

Larenaudiere,  Mcxique,  190. 

Larkin,  F.,  Anc.  man  in  America, 
384,  405,  415. 

Larrabure  y  Unanue,  E.,  on  the  Ollan- 
tay  drama,  282. 

Larrainzar,  M.,  E studios  sobre  la  hist, 
de  A  merica,  172,  195 ;  on  Palenque, 
195. 

Lartet,  Ed.,  Nouvelles  Recherches, 
3S8 ;  A  nnales  des  Sciences,  441. 

Lartet  and  Christy,  Reliq.  Aquitani- 
cce,  389. 

Las  Casas,  Narratio,  xxxiii ;  Apolog. 
hist.,  155. 

Latham,  Nat.  Hist,  of  Man,  374; 
Man  and  his  migrations,  381. 

Latreille,  16. 

Latrobe,  C.  J.,  Rambles  in  Mexico, 
180. 

Laud,  Archbp.,  205. 

Laurentian  lulls,  384. 

Laurenziano-Gaddiano  portolano,  55. 

Law,  A.  E.,  410. 

Lawson,  Carolina,  xxxv. 

L'Estrange,  Sir  H.,  Americans  no 
yeives,  115. 

Le  Beau,  Voyage,  321. 

Le  Hon,  H.,  Infltience  des  lot's  Cos- 
miques,  387  ;  IJhomme  fossile,  383. 

Le  Moyne,  Florida,  xxxii. 

Le  Noir  on  the  Dresden  Codex,  205. 

Le  Plongeon,  Dr.,  on  Atlantis,  44;  on 
the  connection  of  the  Maya  and 
Asiatic  races,  81  ;  on  traces  of  the 
Guanches  in  Yucatan,  117;  his  stud- 
ies in  Yucatan,  166,  186  ;  his  discov- 
ery of  the  Chac-mool,  180,  181,  190; 
Sacred  Mysteries,  180,  187 ;  his 
over-confidence,  187,  200 ;  contro- 
versies, 187;  at  Chichen-Itza,  187, 
190  ;  on  the  Maya  tongue,  427. 

Le  Plongeon,  Mrs.  Alice,  her  studies 
on  the  Mayas,  166,  169,  187;  Ves- 
tiges of  the  Mayas,  187;  Here  and 
There  in  Vucatan,  187. 

Leardo,    Giovanni,    map    (1448),    56; 

(1452),  S3»  56,  115- 

Leclerc,  Ch.,  Bibl.  Amer.,  vii,  xvi, 
413,  423- 

Leclercq,  Gaspesie,  321. 

Leconte,  J.  L.,  on  the  California  In- 
dians, 437. 

Lee,  Arthur,  on  the  mounds,  398. 

Lee,  J.  C.  Y.,  397. 

Lee,  J.  E.,  Lake  dwclli?igs  of  Switz- 
erland, 395. 

Leffler,  O.  P.,  84. 

Legendre,  Napoleon,  Races  de  FA  me- 
rique,  369. 

Legis-Glueckselig,  Die  Ritnen,  66. 

Legrand  d'Aussy,  Image  du   monde, 

V- 

Leibnitz,  Opera  philol.,  40. 

Leidy,  Jos.,  374;  discovers  rude  im- 
plements in  lacustrine  deposits,  347  ; 
on  a  mustang  skull  found  in  the 
California  gravels,  353  ;  Extinct 
mammalia,  3.HS ;  on  shell-heaps, 
303  ;  on  the  Hartman  cave,  391. 

Leif  Ericson,  his  career,  62  ;  his  voy- 
age to  Vinland,  63;  described,  90; 
in  Boston,  98. 

Leipzig,  Museum  fiir  Volkerkunde, 
Bericht,  443;  V ere  in  fiir  Anthro- 
pologie,  443. 

Lejand,  Ch.  G.,  California  and  Mex- 
ico in  the  Fift.  Cent.,  So;  Fusang, 
80 ;    Mythology  of  the  A  tgonquins, 


99;  Algonquin  legends,  99,  431 ;  on 
the  Norse  spirit  in  Algonquin  myths, 
99. 

Lelewel,  on  the  Arab  voyages,  72 ;  on 
Frislanda,  114. 

Lemoine,  J.  M.,  on  the  Hurons,  321  ; 
on  Indian  mortuary  rites,  328. 

Lemuria,  383. 

Lenape  stone,  405. 

Lenni  Lenape,  325,  437.  See  Deia- 
wares. 

Lenoir,  A.,  on  Egyptian  traces  in 
America,  41  ;  compares  Palenque 
with  Egyptian  remains,  192. 

Lenox  Library,  xi ;  its  bibliographical 
contributions,  xi. 

Lenox,  Jas.,  his  library,  xi ;  Recollec- 
tions by  Stevens,  xi ;  his  De  Brys, 
xxxiii. 

Leon  y  Gama,  A.  de,  Desc.  de  las  Dos 
Piedras,  159,  182;  chronol.  tables 
of  Mexico,  133. 

Leon  y  Pinelo,  Epitome,  i. 

Leone,  Giovan,  Viaggio,  xxix. 

Lepsius,  Das  Stadium,  4. 

Lesage,  S.,  317. 

Lesley,  J.  P.,  Origin  and  Destiny  of 
Man,  379,  383 ;  his  independent 
views,  384. 

Lesson  and  Martinet,  Les  Polynesiens, 
82. 

Letheman  on  the  Navajos,  327. 

Letronne,  on  the  size  of  the  earth,  5; 
on  the  views  of  the  extension  of 
Africa,  7 ;  Opinions  Cosmog.  des 
Peres,  38. 

Levinus  printed  with  Martyr,  xxiii. 

Levy-Bing  on  the  Grave  Creek  mound 
tablet,  404. 

Lewis,  Sir  Geo.  C,  Astron.  of  the 
A  ncients,  36. 

Lewis,  H.  C,  Geol.  Survey  of  Penna., 
388 ;    Trenton  gravels,  337,  388. 

Lewis,  T.  H.,  on  the  mounds,  400,  403; 
on  a  snake  mound,  401  ;  on  Iowa 
mounds,  409;  on  Kentucky  mounds, 
409;  on  Red  River  mounds,  410;  on 
Rock  inscriptions,  410. 

Lewis  and  Clarke,  on  the  Indians,  320 ; 
discover  mounds,  409  ;  their  Indian 
vocabularies  lost,  424. 

Lexington,  Ky.,  Indian  fort,  437. 

Li  Yan  Tcheou,  80. 

Libraries,  American,  i ;  in  New  Eng- 
land, i ;  private,  of  Americana,  vi. 

Libretto  de  tutta  la  navigazione,  etc., 
xix. 

Libyan  relic  in  America,  404. 

Lick  Creek  mound,  408. 

Lima,  audience  of,  211. 

Linares  on  Teotihuacan,  182. 

Lindenow,  G.,  voyage  to  Greenland, 
107. 

Linguistics,  American,  bibliog.  of,  vii, 
421,  423  ;  affiliations  with  Asia,  77; 
with  China,  81  ;  used  in  studying 
ethnical  relations,  421  ;  number  of 
stocks,  422,  424;  dialects,  422  ;  maps 
of  America,  by  languages,  422  ;  poly- 
synthesis,  422  ;  collections,  425  ;  vo- 
cabularies in  Wheeler's  Survey,  440. 

Linschoten,  xxxvii. 

Lisbon  Academy,  Memorias  da  Lit- 
teratura,  xix. 

Little,  Wm.,  Warren,  322. 

Little  Falls,  Minn.,  346. 

Little  Miami  valley,  mounds  in,  403, 
408. 

Littlefield,  Geo.  E..  xv. 

Livermore,  Geo.,  on  Henry  Stevens, 
xiv. 

Lizana,  B.,  165. 

Liung,  E.  P.,  Disscrtatio,  370. 

Llamas  of  Peru,  213,  253  ;  cut  of,  213. 

Llanos,  Adolf o,  Sahagun,  157. 

Lloyd,  Humphrey,  Cambria,  109. 

Llovd,  H.  E.,  10S 

Lloyd,  T.  G.  B.,321. 

I.oaysa,  162. 

Locke,  Caleb,  Hist,  de  la  navigation, 
xxxiv. 

Locke,  John,  on  the  Wisconsin 
mounds,  400 ;  Mineral  Lands,  400. 


Locket,  S-  H.,409. 

Lockwood,  Rev.  Samuel,  363  ;  collec- 
tion, 393. 

Lodge,  Henry  Cabot,  review  of  Gra- 
vier's  Decouverte  par  les  Nor- 
viands,  97. 

Loess,  332,  348 ;  of  the  Mississippi 
Valley,  388. 

Loew,  0.,  394. 

Loffler,  E.,  on  Vinland,  98. 

Logan,  James,  his  position  in  Penna., 
308. 

Logstown,  287. 

London  Anthropological  Society,  Me- 
moirs, 442  ;  Trans,  and  Jour7ials, 
442. 

London  Society  of  Antiquaries,  Ar- 
cha>oiogia,  442. 

Long,  R.  C,  Anc.  Arch,  of  America, 
176. 

Long,  Bibl.  A  mer.,  ii. 

Longfellow,  H.  W.,  Skeleton  in  Ar- 
mor, 105. 

Longperier,  A.  de,  Notice  des  Monu- 
ments, 444  ;  Bronzes  A  ntiques,  26. 

Loo-choo  Islands,  80. 

Lopez,  V.  F.,  on  Quichua  roots,  280; 
Les  Races  Aryehnes  du  Perou,  82, 
241,  281  ;  on  the  Ollantay  drama, 
282. 

Lorente,  S.,  Hist.  Antiq.  del  Peru, 
270  ;  papers  in  the  Revista  Peru- 
ana, 270;  Revista  de  Lima,  270. 

Lorenzana,  Hist.  Nueva  Espana,  203. 

Lorillard,  Pierre,  177. 

Lorillard  City,  177  \  situation,  188. 

Lort,  Michael,  104. 

Loskiel,  G.  H.,  Mission.,  371,  429. 

Lothrop,  S.  K.,  Kirkland,  323. 

Loudon,  Archibald,  S  elect  ioji  of  nar- 
ratives, 319. 

Louisiana,  missions  in,  326 ;  mounds, 

Low,  Conrad,  M~eer  Buch,  xxxiii. 

Lowenstern,  Le  Mexiq?te,  182. 

Lowndes,  the  bibliographer,  xvi. 

Lubbock,  Sir  John,  Origin  of  Civili- 
zation, 377,  380;  as  an  anthropolo- 
gist, 379;  portrait,  379;  Prehistoric 
Times,  379  ;  on  No.  A  mer.  A  rchce- 
ology,  379 ;  on  the  degeneracy  of  the 
savage,  381  :  Early  Condition  of 
Alan,  381 ;  Scientific  Lectures,  387  ; 
on  prehistoric  archaeology,  412. 

Lucy-Fossarieu,  P.  de,  Ethnographic 
de  FA  mcrique  A  ntarctiqtte,  442. 

Ludewig,  Hermann  E.,  Amer.  local 
History,  v;  Amer.  Aborig.  Lin- 
guistics, v,  Lit.  of  Amer.  Aborig. 
Language,  vii,  423. 

Lule,  428. 

Lummi  language,  425. 

Lumnius,  J.  F.,  De  Extremo  Deifu- 
dicio,  115. 

Lunarejo,  Dr.,  280. 

Lund,  Dr.,  on  caves  in  Brazil,  390. 

Lurin,  £77. 

Lyctonia,  46. 

Lydius,  B.,  xxv. 

Lyell,  Sir  Charles,  on  Atlantis,  44; 
Antiquity  of  Man,  384;  eds. ,384; 
Second  Visit,  393  ;  on  the  mound- 
builders,  402. 

Lykins,  W.  H.  R.,  409. 

Lyman,  Theodore,  3d,  412. 

Lyo-Baa,  184. 

Lyon.  G.  F.,  Journal,  170;  Mexico, 
183'.  x 

Lyon,  S.  S. ,  410;  Antiquities  from 
A'entucky,  439. 

Lyon,  W.  B.,  397. 

Maccauley,  Clay,  on  the  Seminole 
Indians,  326. 

Macedo,  Dr.,  on  Inca  and  Aztec  civi- 
lizations, 275. 

Machimus,  22. 

Maciana  library  (Venice),  vi. 

Mackenna,  B.  V.,  his  books,  xiii. 

Maclean,  J.  P.,  on  Atlantis,  45;  Mas- 
todon, Manrmolh  and  Man,  38S; 
Moundbuilders,  401  ;  on  the  serpent 
mound,  401 ;   on  the   Grave   Creek 


INDEX. 


459 


tablet,     404 ;      mounds    in     Butler 

County,  408. 
Maclovius,  Bishop  of  Aleth,  48. 
Macomb,   J.   N.,  Exploring  Exped. 

from  Santa  Fe,  440. 
Macrobius,  13,  31 ;    Comm.  in  Sontn. 

Scip.,  9,  10,  11,  36  ;  his  maps,  10, 11, 

12. 
Madeira,  48  ;  known  to  the  ancients, 

x5>  25>  27  !  m  'he  Bianco  map,  50. 
Madier  de  Montjau,  Chronol.  hierog. , 

133;      on      Mexican     MSS.,      163: 

Chronol.  des  rois  Azteques,  200. 
Madison,  Bishop  J.,  on  the  mounds, 

398 ;   on  fortifications  in  the  West, 

437- 
Madisonville,  Ohio,  Archaeolog.  Soc, 

407 ;  mounds,  408. 
Madoc,   Prince,  his  voyage,   71;   bib- 

liog. ,  109,  no,  in;  linguistic  traces 

of    the    Welsh    in    America,     109  ; 

English    eagerness    to   substantiate 

his   voyage,   109 ;    some  believe    he 

went  to  Spain,  in;   his  people  are 

the  Mandans,  111;  possible,  but  not 

probable,  11 1. 
Madriga,  P.  de,  271 ;  voyage  to  Peru, 

xxxiv. 
Madrinanus,  A.,  xx. 
Maelduin,  33,  50. 
Mag  Mell,  32. 
Magazin  filr  die  Naturgeschichte  des 

Meuscheu,  443. 
Magellan,  xxviii,  xxxiv,  xxxv,  xxxvi, 

xxxvii. 
Magio,  Ant.,  Lengua  de  los  Indios 

Baures,  425. 
Magnus,   Olaus,  Hist,   of  the  Goths, 

84;  maps  #(i 539),    123;   (1555),   124; 

(1567),  125  ;  Historia,  125  ;  Von  dem 

alt 'e n  Goettenreich,  125. 
Magnusen,  Finn,  86,  96;    on   Scand. 

divisions  of  tints,  99 ;  an  instance 

of  his  over-eagerness,  102. 
Magnussen,  Arne,  88. 
Magrurin,  33. 

Mahudel  on  stone  implements,  387. 
Mailduin,  33,  50. 
Maillard,  Abbe,  Miconaque  language, 

4?5- 

Maine  Indians,  322  ;  Indian  missions, 
322;  shell  heaps,  392. 

Maisonneuve,  Bibl.  Amer.,  xiv,  xvi; 
Collection  linguistique,  425. 

Maisonneuve.     See  Leclerc. 

Maize  in  PeTu,  213. 

Major,  R.  H.,  on  the  Atlantic  islands, 
47 ;  on  Arab  voyages  in  the  Atlan- 
tic, 72;  on  the  Northmen,  96;  on 
the  sites  of  the  Greenland  colonies, 
109,  113;  on  the  Madoc  voyage, 
in  ;  advocates  the  Zeni  story,  112  ; 
portrait,  112. 

Mala,  277. 

Malay  emigration  to  America,  60. 

Malay  stock  in  America,  81,  82. 

Mallery,  Col.  Garrick,  on  the  Dighton 
Rock,  103;  on  Indian  inscriptions, 
104;  on  pictographs,  410;  on  ges- 
ture language,  422  ;  Study  of  Sign 
language,  422,  440. 

Mallet,  P.  H.,  Dannemark,  92  ; 
Northern  A  ntiq. ,  84 ,  92 . 

Malte-Brun,  Annates  des  Voyages, 
xxxvi,  441  ;  Nouvelles  Annates, 
xxxvi,  441 ;  on  the  Arab  voyagers, 
72;  on  the  sagas,  92  ;  on  the  Zeni, 
112;  Precis  de  la  geog. ,  112;  map 
of  Central  America,  151;  map  of 
Yucatan,  188;  L'epoque  des  monu- 
mens  de  POhio,  398 ;  Nations  et 
langues  au  Mexique,  427. 

Mame-Huasteque  language,  426. 

Mamertinus,  47. 

Mammoth,  3S8. 

Man  Satanaxio,  31,  47, .49,  54: 

Man,  origin  and  antiquity  of ,  in  Amer- 
ica, 330,  369;  bibliog.,  369 ;  plural- 
ity of  origin,  372  ;  autochthonous,  in 
America,  372;  references  on.  375; 
prehistoric,  377 ;  stages  of  prehis- 
toric existence,  377;  his  progress 
from  barbarism  to  civilization,  378  ;  i 


influenced  by  climate,  378 ;  degen- 
erate in  the  modern  savage,  380; 
controversy  on  this  point,  381  :  ar- 
guments against  his  antiquity,  3S2  ; 
for  it,  383 ;  English,  French,  and 
German  schools  of  opinion,  383  ; 
original  home  in  the  Indian  Ocean, 
383  ;  his  geological  remoteness  in 
Europe,  330,  384 ;  references  on  his 
antiquity  in  America,  384  ;  in  the  Gla- 
cial age,  387  ;  existence  with  extinct 
animals,  388;  in  American  caves, 
389  ;  scarcity  of  human  remains  of 
the  palaeolithic  era,  390  ;  early 
man  in  So.  America,  390 ;  as  lake 
dweller,  395 ;  of  the  Danish  peat 
beds,  395 ;  general  references  on 
prehistoric  man,  412,  415;  as  a 
speaking  animal,  421;  unity  of  the 
American  race,  429;  the  thoughts  of 
early  man,  420.     See  Anthropology. 

Manasseh  Ben  Israel,  115. 

Manchester  Geographical  Society, 
Journal,  442. 

Manco  Ccapac,  origin  of,  225 ;  at 
Cuzco,  224  ;  portrait,  228. 

Mancos  River,  395. 

Mandans,  in. 

Mange,  Padre,  396. 

Mangue  dialect,  428. 

Mangues,  169. 

Mani,  153;  archives,  189. 

Manilius,  on  the  form  of  the  earth,  3 ; 
Astronomicon,  36. 

Manitoba  Hist.  Society,  Trans.,  410; 
mounds,  410. 

Ma  pa  de  Cuauhtlantzinco,  1S0. 

Marana,  J.  P.,  Turkish  Spy,  no. 

Marcay,  De,  Decouvertes  de  VAme- 
rique,  45. 

Marceau,  E. ,  Les  anc.  peuples  d'A  mc- 
rique,  412. 

Marcel  de  Serre,  Cosmog.  de  Moise, 
41. 

Marcellus,  Ethiopic  History,  41. 

March  y  Labores,  Jose,  xxxvii. 

Marcoy.  Travels  in  So.  Amer.,  209; 
Voyage,  272. 

Marcy,  R.  B.,  Border  Reminiscences, 
319;  (withG.  B.  McClellan)  Explo- 
ration of  the  Red  River,  327,  440. 

Margry,  Pierre,  Mcmoires,  302,  317. 

Maricheets,  321. 

Marietta,  mounds,  plan  of,  by  W.  Sar- 
gent, 437  ;  Harris,  view  of  the 
mounds,  405  ;  mounds  at,  discovered, 
407. 

Marinelli,  G. ,  Erdkunde  be i  den  Kir- 
chcn-Vatern,  30,  38. 

Marinus  of  Tyre,  34;  on  the  size  of 
the  known  earth,  8. 

Markham,  C.  R.,  on  the  Eskimos, 
107  ;  "  The  Inca  civilization  in 
Peru,"  209 ;  translates  Report  of  On- 
degardo,  261 ;  Molina's  Rites  of  the 
Incas,  262,  436  ;  translates  Avila's 
narrative,  264  ;  edits  Salcamayhua, 
266 ;  Cuzco  and  Lima,  271  ;  Travels 
in  Peru  and  India.  271  ;  Peru,  271  ; 
portrait,  272;  on  Tialuianacu,  273; 
his  editorial  work,  274:  on  the  Qui- 
chua  language,  2*0;  Ollanta,  2^r  ; 
reply  to  Mitre,  2S2  ;  Ocean  Ifigh- 
-tvays,  442;  Geog.  Review,  442; 
Geog.  Mag.,  442. 

Markland,  63,  1  $0. 

Marmier.  X.,  Island,  84. 

Marmocchi,     F.    C,    Viaggi,    xxxvii, 

l63- 

Marquesas  islands,  Si. 

Marque/,  1'.,  Antichi  mon.  de  Arch. 
Meesicana,  \  ■ 

Marriott  mound,  408. 

Marryat's  Travels^  321. 

Marsh,  ( reo,   1'  •       .  1 

Mir  li,  0.  C.,on  the  Newark  mounds, 

Marshall,  0.  H.,  Hist.  Writings, 
323;    on    the    Ohio   Valley    Indians, 

Marsc, 

Martellus,  H.,  fnsularium  illustra- 
tum,  114,  119;  map  sketched,  122. 


Marten,  Voyage  to  Greenland,  xxxiv. 

Martha's  Vineyard,  tracts  on  the  con- 
version of  the  Indians,  322. 

Martin,  Felix,  Hurous  et  Iroquois, 
321  ;   Jogues,  323. 

Martin,  Gabriel,  xxxii. 

Martin,  Henri,  Dissertation  sur 
I'Atlantide,  46;    Tiinee  de  Platou, 

Martin,  Luis.  1S4. 

Martin,  T.  H.,  his  astron:  papers,  36; 
Cosmog.  Grecquc,  39  ;  Sur  le  Timce, 
42. 

Martin  of  Valencia,  150. 

Martinez,  J.,  Quichua  vocabulary,  279. 

Martiniere,  map  of  Greenland,  132  ; 
Voyages,  132. 

Martius,  F  P.  von,  Sprachenkunde 
Amerikas,  42S ;  Glossaria,  42  s  ; 
Beitrage,  136. 

Martyr,  Peter,  bibliog.,  xx;  his  first 
decade,  xx ;  Legatio  Babylonua, 
xx  ;  ace.  by  Harrisse,  xx;  by  Schu- 
macher, xx  ;  by  Heidenheimer,  xx  ; 
Die  Schiffung,  xxi ;  Poemata,  xxi  ; 
De  Nupcr  sub  D.  Carolo  repertis 
insulis,  xxi  ;  facs.  of  title,  xxii  ;  De 
orbe  novo,  xxi ;  Extrait  on  Recited, 
xxi  ;  De  rebus  oceanicis,  xxiii  ; 
Summario,  xxiii  ;  joined  with  Ovie- 
do,  xxiii;  Eden's  Decades,  xxiii; 
Willes'  Hist,  of  Travayle,  xxiii ; 
edited  by  Hakluyt,  xxiii ;  by  Lok, 
xxiii;  Opus  Epistolarum,  xxiv  ; 
on  the  Ethiopian  origin  of  the  tribes 
of  Yucatan,  117  ;  describes  the 
Maya   and  Nahua  picture-writings, 

Maryland,  docs,  in  her  Archives,  xiv ; 
Hist.  Soc. .xviii;   Indians,  325. 

Masks,  Mexican,  419. 

Mason,  Geo.  C,  on  the  Newport  mill, 
105;  Rem.  of  Newport,  105. 

Mason,  O.  T. ,  on  the  mounds,  402; 
bibliog.  of  anthropology,  411  ;  on 
anthropology  in  the  U.  S.,  411  ;  his 
anthropolog.  papers,  439. 

Massachusetts  Bay  map,  100. 

Massachusetts  Hist.  Soc,  Library  Cat- 
alogue, xvii ;  on  the  statue  or  Leif 
Ericson,  98  ;  on  Rafn's  over-confi- 
dence, 100. 

Massachusetts  Indians,  323. 

Massachusetts  Quart.  Rev.,  96. 

Massachusetts  State  Library,  xvii. 

Massilia  founded,  26. 

Mastodon,  carvings  of.  405  ;  mound, 
409;  remains  of  man  associated  with 
the,  388;  how  long  disappeared,  389. 

Materiaux  pour  I  histoire  primitive, 
411. 

Mather,    Cotton,   on    Dighton    Rock, 
103,  104;  Wonderful  works  of  God, 
104:  on  Jews  in  S'cw  England,  115; 
on  supposed  remains  of  a  giant 
and  the  Royal  Society,  442. 

Mather,    Increase,  his  letter  to    I 
den,  322. 

Mather,   Saml.,   America  known  to 

the  ancients,  40. 
Mathers,  their  library,  i. 
Matien/o,    Juan    de,    Gobierno   de    el 

Peru,  a6l, 

Matlaltzroca,  148. 

Matthews,  \Y\,  Language  of  the  ///'- 

datsa,  425  ;  Hidatsa  Indians. 
Maudsley,  A.  1'.,  Guatemala,  1 
Maurault,  Abenakis, 
Maurer,    Konrad,  Altnord.  Soroche, 
'eland,  85;  Isldndieche  Volke- 
•In-  Zeni,  115;  Rechi- 
■';.  dei  Nordens, 
Maun.,  Fra,  map  (1457),  53, 117;  iacs- 

of  northern  parts,  1 
Maury,  Alfred, 
Mavor,  /  itvi 

Maximilian.  Emperor  <>i  Mexico,  his 

library,  viii. 

Maximilian,  Prii  1  119;  Prav- 

e/s , 
Maxtla 

['Ahkuii-Chel,  ■ 

ipan,  152  ;   deserted,  15?. 


460 


INDEX. 


Mayas,  origin  of,  134,  152;  name  first 
heard.  135;  nations  comprised,  135; 
of,  152;  hieroglyphics,  152,426; 
Katunes,  152;  calendar,  152;  man- 
.  uscripts,  162;  Chilan  Balam,  164; 
Pofrul  I'uh,  their  sacred  book,  166; 
their  last  pueblo,  175;  picture-writ- 
ing, 107:  metals  among,  418;  lan- 
guages ('[,427:  dialects,  427  ;  allied 
to  the  Greek,  427;  general  refer- 
ences, 427;  religion  of,  433;  hero- 
gods,  430,  434. 

Mayberry,  S.  P.,  on  Florida  shell 
heaps,  393- 

Mayda,  31,  47.  51*  53- 

Mayer,  Brantz,  on  Sparks,  vii ;  Mexico, 
170;  Observations  on  Mex.  hist., 
184. 

Mayhews,  the  Indian  missionaries, 
322. 

Mayta,  Ccapac,  Inca,  229. 

Mazahuas,  136. 

Mazetecs,  136. 

McAdams,  \V.,  409;  Anc.  Races  in 
the  Mississippi  Valley,  403,  410; 
Cahokia,  408. 

McCaul,  John,  99. 

McCharles,  A.,  410. 

McClellan,  G.  B.,  440. 

McClintock  and  Strong's  Cyclop,  bibl. 
lit.,  384- 

McClure  and  Parish,  Mem.  of  Wheel- 
och,  322. 

McCoy,  Isaac,  Baptist  hidian  mis- 
sions, 369. 

McCulloh,  James  H.,  Researches  on 
America,  169,  372;  on  the  mounds, 

399- 

McCullough,  John,  captive  to  the  In- 
dians, 292,  319. 

McElmo  canon,  395. 

McFarland,  R.  W.,  408. 

McGee,  W.  ].,  377;  on  glacial  man, 
33°*  343  i  on  the  Columbia  period, 
343  ;  his  lacustrine  explorations,  349 ; 
on  Iowa  mounds,  409. 

Mcintosh,  John,  Disc,  of  America, 

372- 

McKenney,  T.  L.,  Memoirs,  320;  his 
career,  320;  (with  James  Hall)  In- 
dian Tribes.  320. 

McKinley,  Wm.,  410. 

McKinney,  W.  A.,  41. 

McLennan,  J.  F.,  Primitive  Mar- 
riage, 3 So ;  Studies  in  Anc.  Hist., 
3S0. 

McMaster,  S.  Y.,  in. 

McParlin,  J.  A.,  397. 

McWhorter,  T.,  408. 

Measures  of  length  used  by  the  Mexi- 
cans, 420. 

Meddelelser  om  Gronland,  86. 

Medel  on  the  Mex.  hieroglyphics,  2co. 

Megatherium,  389 

Megiser,  H.,  Sept.  Novantiquus, 
xxxiv,  11 1. 

Meigs,  J.  A.,  on  Morton's  collection, 
372 ;  Catal.  human  crania,  372  : 
Obs.  on  the  cranial  forms,  374  ; 
Form  of  the  occiput,  375. 

Meineke,  A.,  ed.  Strabo,  34. 

Mela,  Pomponius,  his  views  of  the  ex- 
trusion of  Africa,  10;  relations  with 
Ptolemy,  10 ;  on  men  supposed  to 
be  carried  from  America  to  Europe, 
26  ;   De  Situ  Orbis,  36. 

Melgar,  E.  S.  de,  279. 

r,  J.   M.,  De  las  Teogonias  en 
I os  manuscritos  Mexicanos,  431. 

Melgar,  Sefior,  1 16. 

Melkarth,  24. 

Melo,  Garcia  de,  260. 
n.i,  102. 
ieta,  Hist.  Juries,  hid.,  157. 

Mendoza,  Gumesindo,  155;  curator  of 
Mm  eo  Nacional  in  Mexico,  444. 

Menendez,  Geog.  del  J'eru,  212. 

/■lat-head  Granunar, 

Menti 

■1,  Bibl.  Hist.,  ii. 

A  in.,  his   library  and  cata- 
logue, xii. 


I  Mer  de  l'Ouest,  79. 

Mercator  map  (1538),  125. 

Mercer,  H.  G.,  405. 

Mercuric  Peruano,  276. 

Meredith,  a  Welsh  bard,  109. 

Merian,  M.,  xxxi. 

Merida,  188. 

Meridian,  the  first,  where  placed  by 
the  ancients,  8. 

Merivale,  C,  Conversion  of  the  North- 
ern Nations,  85. 

Merom,  Ohio,  408. 

Meropes,  22. 

Meny  Meeting  Bay,  102. 

Mesa,  Alonso  de,  260;  Anales  del 
Cuzco,  2  jo. 

Metal,  use  of,  418  ;  working  in  Peru, 
256 ;  among  the  early  Americans, 
417. 

Metz,  Dr.  C.  L.,  finds  palaeolithic  im- 
plements in  Ohio,  340,  341 ;  Prehist. 
Mts.  Little  Miami  Valley,  408. 

Meunier,  V.,  Les  ancetres  d'Adan:, 

383. 

Mexia  y  Ocon,  J.  R.,  279. 

Mexico  (country),  linguistics  of,  viii; 
held  to  be  Fousang,  78,  80,  81 ;  cor- 
respondences in  languages  with  Chi- 
nese, 81 ;  with  Sanskrit,  81  ;  Asiatic 
origin  of  games,  81 ;  jade  ornaments 
in,  81 ;  Asiatic  origin,  references  on, 
81  ;  obscurities  of  its  pre-Spanish 
history,  133;  early  race  of  giants, 
133  ;  chronologies,  133  ;  the  Toltecs 
arrive,  139;  the  confederacy  grow- 
ing, 147  ;  its  nature,  147 ;  portraits 
of  the  kings,  148;  sources  of  pre- 
Spanish  history,  153  ;  the  early  Span- 
ish writers,  153;  the  courts  and  the 
natives,  160  ;  MS.  annals,  162;  gen- 
eral accounts  in  English,  169;  Ar- 
chives de  la  Com.  Sclent,  du  Mex- 
ique,  270;  ethnology  of,  172;  char- 
acter of  its  civilization,  173,  176;  the 
confederacy,  173;  diverse  views  of 
the  extent  of  the  population,  174; 
disappearance  of  their  architecture, 
174  ;  map  by  Santa  Cruz,  174  ;  mode 
of  government,  174,  175;  their  pal- 
aces, 175,  176;  notes  on  the  ruins, 
176:  astronomy  in,  179;  idols  still 
preserved,  180  ;  superstitions  for  writ- 
ings, 180  ;  origin  of  the  people,  375  ; 
copper,  use  of,  4  iS;  variety  of  tongues 
in,  426;  culture,  329,  330.  See  Tol- 
tecs, Nahuas,  Anahuac,  Aztecs,  Chi- 
chimecs. 

Mexico  (city),  founded,  133,  144  ;  Cla- 
vigero's  map  in  facs.,  143  ;  its  lakes, 
143  ;  other  maps,  143 ;  facs.  of  the 
map  in  Coreal's  Voyages,  145  ;  a  na- 
tive ace.  of  the  capture,  162  ;  calen- 
dar stone,  179  ;  used  to  regulate  mar- 
ket days,  179;  Museo  Nacional, 419, 
444;  hs  Anales,  444;  view  of,  180, 
181;  forgeries  in,  180;  no  architec- 
tural remains,  182;  the  city  gradu- 
ally sinking,  182  ;  relics  still  beneath 
the  soil,  182;  Bandelier's  notes, 
182  ;  old  view  of  the  city,  182  ;  early 
descriptions,  182:  its  military  aspect, 
182 ;  relics  unearthed,  182 ;  temple 
of  (views),  433,  434. 

Meye,  Heinrich,  Copan  tmd  Quiri- 
gud,  196,  197. 

Meyer,  A.  B.,  417. 

Meyer,  J.,  map  of  Greenland,  131. 

Mica,  416. 

Michel,  Francisque,  Saint  Brandan, 
48.  m 

Michigan  mounds,  408. 

Michinacas,  136. 

Michoacan,  140,  433. 

Micmacs,  321 ;  language,  425  ;  legends, 
431  ;  missions,  321  ;  traditions  of 
white  comers  among,  99. 

Mictlan,  184,  435. 

Mictlantecutli,  435. 

Middle  Ages,  geographical  notions,  30. 

Miedna,  78. 

Migration  of  nations  in  pre-Spanish 
times,  137,  139,  369;  disputes  over, 
138;  Gallatin's  view,  138;    bibliog., 


139;    Dawson's    map    of    those    in 

North  America,  381 ;  generally  from 

the  north,  381. 
Mil,  A.,  De  origine  Animalium,  370. 
Milfort,  a  creek,  326. 
Miller,  J.,  Modocs,  327. 
Miller,  W.  J.,  IVampanoags,  102. 
Mindeleff,  V.,  on  Pueblo  architecture, 

395- 
Minnesota  mounds,  409. 
Minutoli,   J.    H.   von,   on    Palenque, 

191 ;  Stadt  in  Guatemala,  195. 
Miocene  man,  387. 
Miquitlan,  184. 
Mirror  of  Literature,  no. 
Mission     Scie7itifique    au     Mexique, 

Ouvrages,  207. 
Missions'  effect  on  the  Indians,  318. 
Mississippi     Valley,     loess     of,     388; 

mounds,  410. 
Missouri,  mounds,  409;  pottery,  419. 
Missouri  River,  lacustrine  age,  348. 
Mitchell,   S.   L.,  on  the  Asiatic  origin 

of  the   Americans,  76,   371 ;  on  the 

Northmen,  102. 
Mitchell,  A.,  410. 
Mitchell,  W.  S.,  on  Atlantis,  44. 
Mitchener,  C.  H.,  Ohio  Annals,  407. 
Mitla,  ruins  of,  184;  plan,  184. 
Mitre,  Gen.  B.,  Ollantay,  282. 
Miztecs,  136;  subjugated,  149. 
Mochica  language,  227,  275,  276. 
Modocs,  327. 
Mohawks  put   English  arms  on  their 

castles,  304,  324. 
Mohegan  Indians,  their  language,  423. 
Moke,  H.  T.,  Hist,  des  peuples  Ame- 

ricaius,  172. 
Moletta  (Moletius)  on  the  Zeno  map, 

129. 
Molina,  Alonzo  de,  156. 
Molina,  Christoval  de,  in   Peru,  262; 

Fables  and  Rites  of  the  Incas,  262; 

on  the  Incas,  436. 
Molina,  Vocabulario,  viii ;  Arte  de  la 

lengua  Mex.,  viii. 
Mollhausen,  Reisen,  396 ;   Tagebuch, 

396. 
Moluccan   migration   to    South  Amer- 
ica, 370. 
Monardes,   Dos  Libros,   xxix ;    Hist. 

Medicinal,    xxix  ;      likeness,    xxix ; 

Joyfidl  Neives,  xxix. 
Monboddo,    Lord,  on    Irish   linguistic 

traces  in  America,  83. 
Moncacht-Ape,  77. 
Money,  420. 
Mongolian  stock  on  the  Pacific  coast, 

82. 
Mongols  in  Peru,  82. 
Monhegan,  alleged  runes  on,  102. 
Monogenism,  374. 
Monotheism  in  America,  430. 
Monro,  R.,   Anc.  Scotch  lake  dwell- 
ing, 393- 
Montalboddo,  Paesi Nov.,  xix. 
Montana  mounds,  409. 
Montanus,   Niewwe    VVeereld,   i ;     on 

the  Zeni,   in;  America,  xxxiv ;  on 

the  sagas,  92  ;  on  the  Madoc  voyage, 

109. 
Monte  Alban,  184. 
Montelius,   O.,   Bibliog.  de  Varcheol. 

de  la  Suede,  444. 
Montemont,  A.,  Voyages,  xxxvii. 
Montesinos,  F.,  in   Peru,  263;  Memo- 

rias  antiguas,  82,  263  ;  Anales,  263  ; 

Mhnoire  historique,  263 ;    on   Jews 

in  Peru,  115;  Memoires,  273. 
Montesquieu,  Esprit  des  Lois,  380. 
Montezuma  (hero-god),  147,  150. 
Montezuma  (first  of   the  name),   146 ; 
in   power,    147  ;   various   spelling  of 

the  name,  147;  dies,  148. 
Montezuma   (the    last   of    the   name), 

148;     forebodings   of    his   fall,    148  ; 
hears  of  the  coming  of  the  Spaniards, 

149;  his  "  Dinner,"  174,  175. 
Montfaucon,  Collectio,  30. 
Montgomery,  James,  Greenland,  69. 
Moore,  Dr.  Geo.  H.,  at  the  Lenox  Li- 
brary, xii;  account  of,  xii. 
Moore,  Martin,  322. 


INDEX. 


*      461 


Moore,  M.  V.,  41. 

Moore,  Thos.,  Hist.  Ireland,  61. 

Moosmiiller,  P.  O.,  Europaer  in 
America,  88,  90. 

Moquegua,  277. 

Moqui  Indians,  397,  429  ;  representa- 
tives of  the  cliff  dwellers,  395. 

Moravian  missions,  308,  318. 

Moravian  Quarterly,  109. 

Morellet,  Arthur,  Voyage,  194  ;  Trav- 
els, 195. 

Morgan,  Col.  Geo.,  319. 

Morgan,  L.  H.,  his  Montezuma's  din- 
ner, ix,  174;  attacked  by  H.  H.  Ban- 
croft, ix,  174;  on  the  cradle  of  the 
Mexicans,  138;  his  exaggerated  de- 
preciation of  the  Mexican  civiliza- 
tion, 173,  174;  his  relations  with  the 
Iroquois,  174;  Houses  and  House 
life,  175,  420;  Ancient  Society,  175, 
382  ;  controverted,  380  ;  his  publica- 
tions, 175  ;  his  death,  175  ;  on  Rau's 
views  as  respects  the  Tablet  of  the 
Cross,  195  ;  on  centres  of  migrations, 
381  ;  on  human  progress,  382  ;  on  the 
Pueblo  race,  395  ;  on  the  ruins  of  the 
Chaco  canon,  396;  on  the  ruins  on 
the  Animas  River,  396  ;  on  the  social 
condition  of  the  Pueblos,  397;  on  the 
moundbuilders,  401 ;  finds  their  life 
communal,  402  ;  on  their  houses, 
402;  League  of  the  Iroquois,  325, 
416;  on  bone  implements,  417;  on 
linguistic  divisions,  422;  on  Indian 
life,  325  ;  Iroquois  laws  of  descent, 
437 ;  Bestowing  of  Indian  names, 
437  ;  Houses  of  A  mericati  A  bori- 
gines,  437. 

Morgan,  Thomas,  on  Vinland,  98. 

Morillot,  Abbe,  Esquimaux,  105. 

Morisotus,  C,  Epist.  Cent,  duce,  370. 

Morlot,  A.,  395  ;  on  the  Phoenicians  in 
America,  41. 

Mormon  bible,  its  reference  to  the  lost 
tribes,   1 16. 

Morris,  C,  403. 

Morse,  Abner,  Anc.  Northmen,  105. 

Morse.  Edw.  S.,  Arrow  Release,  69; 
on  the  tertiary  man,  387  ;  on  prehis- 
toric times,  412. 

Morse,  Jed.,  Report  on  hidian  affairs, 
320. 

Mortillet,  G.  de,  Le  Signe  de  la  Cross, 
196 ;  A  ntiq.  de  Vhomme,  383 ;  founds 
the  Materiaux,  etc.,  411,  442; 
L'homme,  442 ;  Diet,  des  Sciences 
Anthropologique,  442. 

Morton,  S.  G.,  Inquiry  into  the  dis- 
tinctive characteristics  of  the  aborig. 
race,  437;  Crania  Amer.,  372;  liis 
collection  of  skulls,  372 ;  Physical 
type  of  the  A  merican  Indian,  3  72  ; 
Aboriginal  Race  of  A  merica,  372  ; 
Some  observations,  372  ;  on  the 
moundbuilders'  skulls,  399,  403. 

Morton,  Thomas,  New  English  Ca- 
naan, 369. 

Mossi,  H.,  on  the  Quichua  language, 
280. 

Motolinfa,  Historia,  156. 

Motupe,  276. 

Moulton,  J.  W.,  New  York,  93. 

Moulton,  M.  W.,  409. 

Moundbuilders,  connected  with  the 
Irish,  83  ;  with  the  Welsh,  111 ;  with 
the  Jews,  116  ;  with  the  later  peoples 
of  Mexico,  136, 137 ;  Morgan  on  their 
houses,  175;  Haynes's  views,  367; 
literature  of,  397  ;  early  Spanish  and 
French  notices  of,  398 ;  accounts  by 
travellers,  398,  402  ;  held  to  be  ances- 
tors of  the  Aztecs  and  other  southern 
peoples,  398 ;  emblematic  mounds, 
400 ;  the  most  ancient,  402  ;  believed 
to  be  of  the  Indian  race,  400,401, 
402 ;  earliest  advocates  of  this  view, 
400;  vanished  race  view,  400,  401, 
402  ;  Great  Serpent  mound,  401  ;  no 
clue  to  their  language,  401 ;  mounds  in 
New  York  built  by  the  Iroquois,  402  ; 
date  of  their  living,  402  ;  divisions  of 
the  United  States  by  their  character- 
istics,  402 ;    held  to  be   Cherokees, 


402  ;  agriculturalists,  402,  410 ;  sun- 
worshippers,  402 ;  age  of,  403 ;  con- 
tents of  the  mounds,  403  ;  fraudulent 
relics,  403  ;  geographical  distribution 
of  their  works,  404  ;  built  by  Finns, 
405 ;  by  Egyptians,  405  ;  maps,  406  ; 
use  of  copper,  408  ;  pipes,  409  ;  mil- 
itary character,  409  ;  turned  hunters, 
410:  their  textile  arts,  419;  cloth 
found,  419  ;  pottery,  419. 

Movers,  Die  Phoenizier,  24. 

Mowquas,  in, 

Moxa,  428. 

M:Quy,  Dr.,  191. 

Mudge,  B.  F.,  409. 

Muellenhof,  Alterthumskunde,  4. 

Muhkekaneew  Indians,  116. 

Miihlenpfordt,  E.  L.,  Versuch,  184. 

Muiscas.     See  Muyscas. 

Mujica,  M.  A.,  282. 

Miiller,  C,  Geog.  Grceci,  34. 

Miiller,  F.,  Allgemeine  Ethnographie, 

375- 

Miiller,  J.  G.,  on  the  Peruvian  reli- 
gion, 270  ;  A  mer.  Urreligiotien,  380, 
430;  on  Quetzalcoatl,  433. 

Miiller,  J.  W.  von,  Reisen,  185. 

Miiller,  Max,  on  early  Mexican  his- 
tory, 133;  on  Ixtlilxochitl,  157;  on 
the  Popul  Vuh,  167;  on  E.  B.  Tylor, 
377 ;  on  American  monotheism,  430. 

Miiller,  P.  E.,  Icelandic  Hist.  Lit., 
84;  (with  Velchow,  J.)  ed.  Saxo 
Gram.,  92;   Sagenbibliothek,  85. 

Miiller,  H andbuch  des  klas.  A Iterth.,  5. 

Muller,  Frederik,  xvi. 

Mummies,  in  American  caves,  391;  of 
Incas,  234,  235  ;   Peruvian,  276,  277. 

Munch,  P.  A.,  Det Nor ske  Folks  H ist., 
84;  Olaf  Tryggvesdn,  90;  Norges 
Konge-Sagaer,  90. 

Munich,  Gesellschaft  fur  Anthropolo- 
gic, 443-  .        .      .. 

Muiioz,  J.  B.,  191;  Historia,  11;  on 
the  Norse  voyages,  92. 

Munsell,  Frank,  xv. 

Munsell,  Joel,  xv ;  his  publications, 
xv ;  sketch  by  G.  R.  Howell,  xv. 

Miinster,  Sebastian,  his  map,  xxv ; 
Cosmographia,  xxv ;  likeness,  xxvi, 
xxvii;  Kosjnograffia,  xxviii ;  trans- 
lations, xxviii ;  on  the  Greenland 
geography,  126. 

Murphy,  H.  C,  his  library,  ix;  his 
Catalogue,  ix;  dies,  ix. 

Murray,  Andrew,  Geog.  Distrib. Mam- 
mals, 82,  106. 

Murray,  Hugh,  Travels,  93,  in; 
Disc,  in  No.  America,  72;  on  the 
Northmen,  93. 

Miirua,  M.  de,  Hist.  gen.  del  Peru, 
264. 

Museo  Erudico,  296. 

Museo  Guatemalteco,  168. 

Museo  Mexicano,  444. 

Music,  420. 

Musical  instruments,  420. 

Mutsun  language,  425. 

Muyscas,  myths  of,  436  ;  idol,  281 ;  or- 
igin of,  80. 

Myths,  not  the  reflex  of  history,  429; 
literature  of  American,  429. 

Naaman  Creek,  rock  shelter  at,  365. 

Nachan,  135. 

Nadaillac,  Marquis  de,  VAtnerique 
prehistorique,  369,  412,  415  ;  Prehis- 
toric America,  415;  on  the  autoch- 
thonous theory,  375;  De  la  periode 
glaciaire,  388 ;  Les  prem.  hommes, 
369,  412;  Mceurs  des  peuples  prehis- 
torique, 412;  Les  pipes  et  le  tabac, 
416;  L^art  prehist.  en  Amerique, 
419. 

Nahuas,  origin  of,  134;  direction  of 
their  migration  controverted,  134, 
x36,  137,  138;  earliest  comers,  137; 
from  the  N.  W.,  137;  date  disputed, 
137;  their  governmental  organiza- 
tions, 174;  places  of  their  kings,  174; 
their  buildings,  182;  picture-writing, 
197;  myths,  431.  See  Aztecs,  Mex- 
ico. 


Narborough,  Magellan  Straits,  xxxiv. 

Narragansetts,  323. 

Nasca,  Peru,  271,  277. 

Nasmyth,  J.,  50. 

Natchez  Indians,  326;  supposed  de- 
scendants of  Votanites,  134. 

Natchez,  relics  at,  389. 

Natick  language,  423. 

National  Geographic  Society,  438. 

Natural  Hist.  Soc.  of  Montreal,  438. 

Nature,  443. 

Naugatuck  valley,  323. 

Naulette  cave,  377. 

Nauset,  102. 

Navajos,  327;  expedition  against,  396; 
weaving  among,  420. 

Neanderthal,  race,  377  ;  skull,  377, 
389- 

Nebel,  Carlos,  Viaje  pintoresco,  179, 
180. 

Negro  race,  as  primal  stock,  373  ;  of  a 
stock  earlier  than  Adam,  384. 

Nehring,  A.,  on  animals  found  in  Peru- 
vian graves,  273. 

Neill,  E.  D.,  on  the  Ojibways,  327. 

Neolithic  Age,  377 ;  implements  of, 
377.     See  Stone  Age. 

Nepena,  276. 

Neue  Berlinische  Monatsschrift,  371. 

Neumann,  K.  F.,  Amerika  nach  Chi- 
nesischen  Quellen,  78,  80. 

Nevome  language,  425- 

New  Brunswick  shell  heaps,  392. 

New  England  Hist4  Geneal.  Society, 
xvii. 

New  England  Indians,  322;  mounds 
in,  404 ;  visited  by  the  Northmen, 
94,  95,  96;  shell  heaps,  392. 

New  Grenada,  map,  209;  tribes  of, 
282. 

New  Hampshire,  bibliog. ,  xv;  Indi- 
ans, 322. 

New  Jersey,  copies  of  docs,  in  her 
Archives,  xiv ;  Indians,  325  ;  shell 
heaps,  393. 

New  Mexico,  map  of  ruins  in,  397. 

New  Orleans,  human  skeleton  found 
near,  389. 

New  York  Acad,  of  Science,  438. 

New  York  city,  as  a  centre  for  the 
study  of  Amer.  hist.,  xvii;  its  Hist. 
Soc.  library,  xvii ;  Astor  Library, 
xvii :  private  libraries,  x,  xviii. 

New  York  State,  local  history  in,  v; 
its  library  at  Albany,  xviii;  the 
French  import  goods  into,  for  the 
Indian  trade,  311 ;  its  trade  with  the 
Indians,  311  ;  Indians,  323;  missions, 
323  ;  mounds,  404. 

Newark,  Ohio,  map  of  mounds  at, 
407;  described,  408. 

Newcomb,  Simon,  opposes  Croll's 
theory,  387. 

Newfoundland,  early  visited  by  the 
Basques,  75  ;  in  the  early  maps,  74  ; 
Eskimos  in,  106;   Indians  of,  321. 

Newman,  J.  B.,  Red Min,  46. 

Newport  stone  tower  claimed  to  be 
Norse,  105. 

Nezahualcoyotl,  146,  147;  dies,  148. 

Nezahualpillu  148. 

Nicaragua,  early  footprint  in.  385  ;  ex- 
plorers of ,  197 ;  mythology,  434 ; 
sources  of  its  history,  169. 

Nicholas  V,  alleged  bull  about  Green- 
land, 69. 

Nicholis  and  Taylor,  Bristol,  50. 

Nienhof,  Brasil.  Zee- en  Lantreize, 
xxxiv. 

Nijhoff,  Martin,  xvii. 

Nilsson,  Stone  Age,  412. 

Niza,  Marco  de,  Quito,  268. 

Noah,  M.  M.,  American  Indians  de- 
scendants of  the  Lost  tribes,  116. 

Nodal,  J.  F.,  on  the  Quichua  tongue, 
280;  Ollauta,  281. 

Nonohualcas,  136. 

Nordenskjold,  A.  E.,  Exped.  till 
Grdnland,  86;  his  belief  in  a  colony 
on  east  coast  of  Greenland,  109  ;  por- 
trait, 113;  on  the  Zeni,  114;  Br'o- 
derna  Zenos,  114;  Trois  Cartes 
Precolumbiennes,  114,  117;  Studien 


462 


INDEX. 


und  Forschungen,  1x4;  finds  the 
oldest  maps  of  Greenland,  117 5  his 
projected  Atlas,  125:  on  the  Olaus 
Magnus  map  (1567),  125. 

Norman,  13.  M.,  Rambles  in  Yucatan, 
■ 

Norman  sailors  on  the  American 
coasts,  07. 

Norris,  P.  W.,  409. 

Norse.     See  Northmen. 

North  Carolina,  antiquities,  410;  rock 
inscriptions,  411. 

Northmen,  cut  of  their  ship,  62;  plan 
of  same,  63  ;  ship  discovered  at 
Gokstad,  62  ;  another  at  Tune,  62  ; 
one  used  as  a  house,  64 ;  depicted  in 
the  Bayeux  tapestry,  64;  flags,  64; 
weapons,  64  ;  characteristics,  67  ; 
in  Greenland,  68;  in  Iceland,  83; 
alleged  visits  to  America,  98  ;  their 
voyages  seldom  recognized  in  the 
maps  of  the  xvth  cent.,  117. 

Northwest  coast,  the  Berlin  Museum's 
Xordwest  Kilste,  76. 

Nortmanus,  R.  C.,  De  origine  gent. 
A  mer.,  370. 

Norton,  Charles  B.,  his  Lit.  Letter, 
xv. 

Norumbega  held  to  be  a  corruption  of 
Norvegia,  98. 

Norway,  early  map,  11S  ;  in  Fra  Mau- 
ro's  map,  120 ;  in  Olaus  Magnus, 
124,125;  by  Bordone,  126;  in  Gal- 
lasus,  129. 

Nott,  J.  C.  (with  Gliddon),  Types 0/ 
Mankind,  372;  Physical  Hist,  of 
the  Jews,    373  ;  Indigenous  Races, 

374- 

Nova  Scotia,  Indians,  321  ;  shell- 
heaps,  392. 

Nova  Scotia  Institute  of  Nat.  Science, 
438. 

Novo  y  Colson,  D.  P.  de,  and  Atlantis, 

45- 

Noyes,  New  England's  Duty,  322. 

Noymlap,  275. 

Numismatic  and  Antiq.  Soc.  of  Phila- 
delphia, 438. 

Nuttall,  Thomas,  Arkansa  Territory, 
326. 

Nuttall,  Mrs.  Zelia,  on  Mexican  com- 
munal life,  175  ;  on  the  so-called 
Sacrificial  Stone,  1S5  ;  on  comple- 
mental  signs  in  the  Mexican  graphic 
system,  198 ;  on  Mexican  feather- 
work,  420 ;  on  terra  cottas  from 
Teotihuacan,  182. 

Nyautics,  323. 

O'Brien,  M.  C,  grammatical  sketch 
of  the  Abnake,  423. 

O'Curry,  Eugene,  Anc.  Irish  history, 
So. 

O'Flaherty,  Islands  of  Arran,  50; 
Ogygia',  51. 

Oajaca,  149,  433  ;  sources  of  its  history, 
168  ;  ruins.in,  184;  teocalli  at  (view), 
436- 

Obando,  Juan  de,  his  Quichua  dic- 
tionary, 279  ;  grammar,  279. 

Ober,  FA.,  Travels  in  Mexico,  170; 
Anc.  Cities  of  America,  177. 

Obsidian,  417  ;  implements,  358. 

Ocean,  ancient  views  of  the,  7;  depth 
of,  383. 

(Iran  Highways,  442. 

0<  ocingo,  135. 

Odysseus,  voyage  of,  6 ;  his  wander- 
ings, 40. 

Ogallala  Sioux,  327. 

Ogilby,  America,  i,  xxxiv. 

Ogygia,  12,  13,  23. 

Ohio  Archaological  and  Hist.  Quar- 
terly, 407. 

Ohio  Land  Company  (1748),  formation 
of  the,  309. 

Ohio,  mounds  in,  405;  bibliog.  and 
lii  t.,  406;  Centennial  Report,  406; 
Dictographs,  410;  State  Board  of 
*  entenmal  managers,  Final  Report, 
407. 

Ohio  Valley,  ancient  man  in,  341;  an- 
cient   hearths   in,   389;   caves,   391; 


English    attempts    to  occupy,  312 ; 
frontier  life,  319;   Indians,  326. 
Ojeda,  A.  de,  desciibes  pile  dwellings, 

.364- 
Ojibways,  327. 

Olaf,  Tryggvesson,  62  ;  saga,  90  ;  edi- 
tions, 90. 
Olaus  Magnus,  65  ;  Hist,  de  Gentibus 

Septent.  67. 
Olivarez,  A.  F.,  282. 
Ollantai   or   Ollautay,    425  ;    drama, 

274,  242,  281;    different  texts,  281; 

its  age,  282. 
Ollantay-tampu  or  iambo,  ruins,  220, 

221,  271. 
Olmecs,    migration    of,    135  ;    earliest 

comers,   135  ;    overcame  the  giants, 

r37- 

Olmos,  A.  de,  156,  276,  279. 

Olosingo,  196. 

Omahas,  327. 

Onas,  289. 

Ondegardo,  Polo  de,  in  Peru,  260, 261 ; 
Relaciones,  261. 

Onderdonk,  J.  L.,  412. 

Ongania,  Sai7imlu7ig,  47,  53. 

Onondaga  language,  424. 

Onontio,  289. 

Ophir  of  Solomon,  82,  369;  found  in 
Palenque,  191. 

Orbigny,  A.  d',  L'homme  Americain, 
271 :  Voyages,  271 ;  his  ethnograph- 
ical map  of  South  America.  271. 

Orcutt,  S.,  Indians,   323;  Stratford, 

323^ 

Ordonez,  Ramon  de,  La  Creadon  del 
Cielo,  etc.,  168;  Palenque,  191. 

Ore,  L.  G.  de,  Rituale,22j,  280. 

Oregon,  Indians,  328;  mounds,  409; 
shell  heaps,  393. 

Orozco  y  Berra,  helped  by  the  collec- 
tions of  Icazbalceta  and  Ramirez, 
163 ;  Geog.  de  las  lenguas  de  Mex- 
ico, 135,  172,  427  ;  Die.  Universal 
de  Hist.,  172;  Mexico,  172:  El 
Cuauhxicalli  de  Tizoc,  185  ;  Codice 
Mendozino,  200. 

Orrio,  F.  X.  de,  Solution  del  gran 
problema,  76. 

Ortega,  C.  F.,  ed.  Veytia,  159. 

Ortelius,  on  the  Zeni,  in  :  holds  Plu- 
tarch's continent  to  be  America,  40  ; 
believed  Atlantis  to  be  America,  43  ; 
map  of  the  Atlantic  Ocean  (1587),  58; 
map  of  Scandia,  129;  and  the  sagas, 
92. 

Otomis,  136,  424;  their  language,  81. 

Otompan,  140. 

Otte,  E.  C,  271. 

Otumba,  fight  at,  175. 

Ovid,  Fasti,  3. 

Oviedo  y   Banos,   J.    de,    Venezuela, 

AAA- 
Oxford  Voyages,  xxxiv. 
Oztotlan,  139. 

Paccari-tampu,  223. 
Pachacamac,  234,  277. 
Pachicuti,  J.  de  S.  C,  Reyno  del Piru, 

436. 
Pachaciuec,  Inca,  230,  277. 
Pacific  Ocean,  great  Japanese  current, 

78;    its  islands  in  geol.   times,  383; 

long  voyages  upon,  in  canoes,  81. 
Pacific  Railroad  surveys,  440. 
Packard,  A.  S.,  on  the  Eskimos,  105. 
Padoucas,  no. 
Pa>si  Novame?ite,  xix ;  Newe  unbek. 

landte,   xx  ;    fac-simiie  of  title,  xxi ; 

Nye   unbek.  lande,  xx ;    Itinerariii 

Portugal,  xx ;    Sensuyt  le  nouveau 

monde,  xx  ;  Le  notcv.  monde,  xxi. 
Paez,  428. 

PaeVCastellano  language,  425. 
Page,  J.  R.,  410. 

Paijkull,  C.  \V.,  Summer  in  Iceland, 
.  83. 

Paint  Creek,  map,  406. 
Painter,  C.  C,  Mission  Indians,  328. 
Palacio,  Diego  Garcia  de,  Carta,  16S, 

427. 
Palacio,  M.,  2S1. 
Palaeolithic  age,  named  by  Lubbock, 


377 ;  its  implements,  331 ;  cut  of, 
331;  man  in  America,  357,  358; 
could  he  talk?  421;  developments 
towards  the  neolithic  state,  365.  See 
Stone  Age. 

Palenque,  position  of,  151  ;  ruins  de- 
scribed, 191 ;  first  discovered,  191 ; 
age  of,  191  ;  restorations,  192 ; 
tablet,  193 ;  sculptures  from  the 
Temple  of  the  Cross,  193,  195  ;  seen 
by  Waldeck,  194;  plans,  195;  views, 
195  ;  statues,  196. 

Palfrey,  J.  G,  on  the  Northmen,  96; 
on  the  Newport  tower,  105 ;  on  the 
Indians,  323. 

Palin,  Du,  Study  of  hieroglyphics, 
204. 

Pallas,  Vocab.  comparativa,  424. 

Palmer,     Edw.,    409;    on   a  cave    in 

<  Utah,  390. 

Palmer,  Geo.,  Migrations  from  Shi- 
nar,T,lA- 

Palomino,  260. 

Palos,  Juan  de,  155. 

Palszky,  F.,  374. 

Panchaea,  12. 

Pandosy,  M.  C,   Yahama  language, 

425. 
Papabucos,  136. 
Papantla,  178. 
Paracelsus,  Theoph.,  on  the  plurality  of 

the  human  race,  372. 
Paradise,  position  of,  31,  47. 
Paraguay,  370. 
Paravey,    C.    H.   de,   Fou-Sang,  80; 

Nouvelles  preuves,  80  ;  Plateau  de 

Bogota,  80;  replies  to  Jomard,  80. 
Pareja,  F.,  La  Lengua  Timuquana, 

425- 

Pareto,  Bart,  de,  his  map  (1455),  56. 

Paris,  peace  of  (1763).  312,  313  ;  So- 
ciete  de  Geographie  founded,  441 ; 
Recueil  de  Voyages,  441 ;  Bulletin, 
441. 

Parkman,  F.,  California  and  the 
Oregon  trail,  327 ;  France  and 
England  in  North  America,  316; 
on  the  Indian  character,  317;  La 
Salle,  318. 

Parmenides,  3. 

Parmentier,  Col.,  81. 

Parmunca,  275. 

Parsons,  S.  H.,  437. 

Parsons,  Usher,  on  the  Nyantics,  323. 

Passamaquoddy  legends,  431. 

Patin,  Ch.,  xxiv. 

Pattison,  S.  R.,  Age  of  Man,  387; 
Earth  and  the  Word,  383. 

Patton,  A.,  408. 

Pauw,  De,  Recherches,  173.  See  De 
Pauw. 

Pawnees,  327. 

Paynal,  432. 

Payta,  275. 

Pazos-kanki,  V.,  his  Quichua  work, 
280. 

Peabody,  Geo.,  439. 

Peabody  Academy  of  Science,  438. 

Peabody  Institute  (Bait.),  xviii. 

Peabody  Museum  of  Archaeology  and 
Ethnology,  439;  Reports,  439; 
Special  Papers,  439. 

Peale,  T.  R.,  409,  410. 

Pech,  Nakuk,  164. 

Peck,  W.  F.,  Rochester,  323. 

Pecos,  ruins,  396. 

Pederson,  Christiern,  ed.  of  Saxo,  92. 

Peet,  S.  D.,  The  Pyramid  in  A  mer- 
ica,  177 ;  on  Pueblo  architecture, 
395;  on  the  serpent  symbol,  401; 
.  on  the  moundbuilders,  403,  408,  409; 
oh  mounds  as  totems,  40S ;  on  the 
Saint  Louis  mounds,  409 ;  on  early 
agriculture,  417;  human  faces  in 
American  art,  420  ;  Religious  beliefs 
of  the  Aborigines,  431  ;  Animal 
worship  and  Sun  worship,  431  : 
Religion  of  the  Moundbuilders,  431 ; 
edits  Amer.  Antiquarian,  439- 

Pegot-Ogier,  E.,  Archipel  des  Cana- 
ries, 48. 

Peirce,  C.  S.,  on  the  Newport  mill, 
105. 


INDEX. 


463 


Pelaez,  Paula  G.,  Guatemala,  168. 

Pemicooks,  323. 

Pemigewassets,  322. 

Penafiel,  Antonio,  Nombres  geog.  de 

Mexico,  427. 
Penn,    Wm.,    on    Jews    in    America, 

"5- 

Pennant,  Tour  of  Wales,  ill. 

Pennock,  B.,  85. 

Pennsylvania,    Indians   in,    306,    325; 

mounds,  405  ;  settlers  of,  307;   their 

treatment  of  the  Indians,  309. 
Penobscots,  322  ;  their  legends,  431. 
Pentland,  J.  B.,  map  of  Lake  Titicaca, 

246. 
Pequods,  323. 
Percy,  Bishop,  ed.  Mallet's  Northern 

Antiquities,  91. 
Perdita,  island,  48. 
Perez,  Jose,  77,  117,  404;  preserver  of 

Maya  MSS.,  163. 
Perez,    Pio,    Chro7i.     Yticateca,    164 ; 

his  notes,  164. 
Periegetes,  D.,  Periplus,  39. 
Peringskiold,  ed.  Heimskruigla,  91. 
Perizonius,  22,  40. 
Perkins,    Fred.     B.,     his     sketch    of 

Gowans,  xv  ;  Scrope,  xv. 
Pernetty,  D.,   controverts   De  Pauw, 

370 ;  Examen,  370 ;  De  V  A  merique, 

37°- 

Perrine,  T.  M.,  408. 

Perrot,  Nic,  Memoires,  429. 

Pertuiset,  E.,  Le  T^esor  des  Incas, 
272. 

Pertz,  G.  H.,  Mon.  Germ.  Hist.,  88. 

Peru,  Mongols  in,  82;  giants  in,  82; 
the  Ophir  of  Solomon,  82  ;  Chinese 
in,  82;  Jews  in,  115;  Votanites  in, 
134;  civilization  in,  209;  evidences 
of  it,  209;  maps,  210,  211;  bounds, 
212  ;  length  of  the  settled  condition 
of  the  Inca  race,  212;  plants  and 
animals  domesticated,  212;  ancient 
burial-places,  214  ;  pre-Inca  people, 
214;  cyclopean  remains,  220;  water 
sacrifices,  221  ;  deity  of,  222  ;  Pirua 
dynasty,  223,  225;  its  people,  227; 
Tampu  Tocco,  223  ;  Inca  dynasty, 
223;  its  duration,  225:  list  of  the 
kings,  223  ;  origin  of  the  Incas,  223  ; 
their  rise  under  Manco,  225  ;  their 
original  home,  226 ;  their  subjuga- 
tion of  the  earlier  peoples,  227 ; 
establish  their  power  at  Cuzco,  228  ; 
portraits  of  the  Incas,  228,  267 ; 
picture  of  warriors,  230 ;  Chanca 
war,  230;  Inca  Yupanqui,  230;  war 
between  Huascar  and  Atahualpa, 
231,262;  names  of  the  Incas,  231; 
succession  of  the  Incas,  231,  232  ; 
their  religion,  232;  belief  in  a  Su- 
preme  Being,    233  ;     sun  -  worship, 

233  ;  plan  of  the  Temple  of  the  Sun, 

234  ;  religious  ceremonials,  236, 
240;  astronomical  knowledge,  236; 
their  months,  236 ;  festivals,  237 ; 
human  sacrifices,  237,  238 ;  learned 
men,  241 ;  the  Quichua  language, 
241  ;  the  court  language,  241  ;  refer- 
ences on  the  Inca  civilization,  241  ; 
their  bards,  242  ;  dances,  242  ;  mu- 
sical instruments,  242  ;  dramas,  242  ; 
quipus  records,  242  ;  healing  art, 
243;  the  central  sovereign,  244; 
tributes,  245  ;  the  Inca  insignia, 
245;  their  architecture,  247;  two 
stages  of  it,  247;  their  thatching, 
247  ;  ruins,  247 ;  social  polity,  249  ; 
the  Inca  family,  249;  divisions  of 
the  empire,  249  ;  provinces,  250  ; 
ruins  of  a  village,  251 ;  laborers, 
251;  bringing  up  of  children,  251; 
land  measure,  251 ;  their  agriculture, 
252  ;  hanging  gardens,  252  ;  irriga- 
tion, 253;  peculiar  products,  253; 
their  flocks,  253;  their  roads,  254, 
261;  travelling,  254  ;  map  of  roads, 
254;  colonial  system,  255;  military 
system,  255  ;  arts,  255  ;  metal-work- 

.  ers,  256  ;  pottery,  256,  257,  258  ; 
weapons,  257 ;  spinning,  weaving, 
and  dyeing,  257;  cloth-making,  258  ; 


authorities  on  ancient  Peruvian  his- 
tory, 259  ;  the  conquerors  as  authors, 
260 ;  lawyers  and  priests,  261 ; 
poetry,  262  ;  chronology,  262  ;  efforts 
to  extirpate  idolatry,  264 ;  native 
writers,  265 ;  Relaciones  descrip- 
tivas  filled  out  in  Peru,  266;  the 
Iuformaciones  respecting  the  usur- 
pation of  the  Incas,  268;  pedigrees 
of  the  Incas,  268;  ordinances,  268; 
works  of  travellers,  270,  272  ;  origin 
of  its  civilization,  273  ;  the  great  work 
of  Raimondi,  273  ;  on  the  geography, 
273 ;  editors  of  old  works,  273  ; 
songs  of  the  Incas,  274 ;  ancient 
people  of  the  coasts,  275  ;  native  lan- 
guage, 278;  iron  in,  418  ;  cloths  of, 
420  ;  mythology  of,  436. 
Peschel,  O.,  Gesch.  der  Erdkunde,  36  ; 
Erd- und  Volkerkunde,  48;  on  the 
Arab  voyages,  72  ;  Gesch.  des  Zeit- 
alters  der  Entdeck.,  96;  portrait, 
391;  Abhandlungen,  391;  ace.  of, 
391  ;  on  the  Polynesians,  82  ;  Races 
of  Men,  381  ;    on  Orozco   y   Berra, 

427-. 
Petavius,  Dionysius,  Uranologion,  6, 

8,35- 

Peter,  R.,  410. 

Peter  of  Ghent.     See  Gante. 

Peters,  Richard,  on  the  lost  tribes, 
116. 

Petersen,  N.  M.,  Danmarks  Hist., 
84. 

Peterson,  J.  G.,  84. 

Peterson,  Rhode  Island,  105. 

Petit  Anse  Island,  basket-work  discov- 
ered at,  348,  386. 

Pettitot,  P.  K.,  Lang7ie  Dene-Dindj'ie, 
425  ;   Vocab.  Francais  -  Esquimau, 

425- 

Petzholdt,  Bibl.  Bibliog.,  xvii. 

Peyrere,  Isaac  de  la,  Groenland,  85 ; 
editions  and  translations,  86 :  Prce- 
adamitce,  384 ;  Man  before  A  dam, 

3^4- 

Peyster,  J.  W.  de,  Miscellanies  by  an 
officer,  321. 

Phallic  symbols,  81,  195,  429. 

Philadelphia  libraries,  xviii. 

Philip,  King,  his  war,  297 ;  prisoners 
in,  289. 

Phillips,  H.,  jr.,  155,  444;  on  the 
alleged  Nova  Scotia  runes,  102. 

Phillips,  J.  S.,  372. 

Phillipps,  Sir  Thomas,  155;  receives 
some  of  Kingsborough's  MSS. ,203; 
Catalogue,  203  ;  his  copy  of  Kings- 
borough's  book, 203. 

Philoponus,  Nova  typis  transacta 
navigatio,  48. 

Phoenicians  and  maritime  discovery, 
23,  29. 

Photography  of  the  Yucatan  ruins, 
186. 

Picard,  Peuples  idolatres,  xxxiii. 

Pichardo,  J.  A.,  and  the  Boturini 
collection,  160. 

Pickering,  Chas.,  his  ethnolog.  map, 
82  ;  Races  of  Man,  374';  Men  and 
their  geog.  distribution,  381. 

Pickering,  John,  423. 

Pickett,  E.,  Testimony  of  the  Rocks, 
403,  409. 

Pictographs,  105,  410. 

Picture-writing,  notes  on,  197  ;  that  of 
the  Aztecs  and  Mayas  early  con- 
founded, 197,  205  {see  Hieroglyph- 
ics); recent  sales  of  MSS.,  200; 
Maya  method,  202  ;  P.  Martyr's  de- 
scriptions, 203  ;  in  Kingsborouglvs 
work,  203. 

Pidgeon,  Wm.,  Traditions  of  De-coo- 
dah,  400 ;  on  Fort  Azatlan,  408. 

Piedrahita,  Granada,  436. 

Pierre,  Henry,  xxviii. 

Pile  dwellings,  364. 

Pillars  of  Hercules,  25. 

Pilling,  J  as.  C.,  Bibliog.  Indian  Lan- 
guages, Proof-sheets,  vii,  414,  423  ; 
on  linguistic  MSS.,  423. 

Pirn,  Bedford,  Dottings,  197. 

Pima  language,  425. 


Pimentel,  Antonio,  Relaciones,  164. 
Pimentel,   F.,  Lenguas  indigenas  de 

Mexico,  viii,  142,  425,  426. 
Pinart,  Alphonse,  Les  Aleoutes,  78; 

Catalogue,  414,  423,425;   Coleccion 

de  linguist ica,  vii;  Bibl.  de  Unguis' 

tique  Amer.,  425. 
Pinart- Brasseur  Catalogue,  vii,  xiii. 
Pindar  on  the  Atlantic  Ocean,  28. 
Pinelo,  Ant.  de  Leon,  Biblioteca,  413; 

Barcia's  ed.,  413. 
Pinelo.     See  Leon  y  Pinelo. 
Pinkerton,  John,  Voyages,  xxxvi. 
Pinzon's  voyages,  ace.  of,  xxiv. 
Pipart,  Abbe  J.,  200;  Astronomie des 

Mexicaines,  179. 
Pipe-stone  quarries,  416. 
Piquet,  Father,  308. 
Pirinda-Othomi  language,  426. 
Piruas,  222. 

Pisco,  valley,  277  ;  mummy  from,  277. 
Pissac,  236. 
Pizarro,  Pedro,  260. 
Pizigani,  Fr.,  map  (1367),  50,  55  ;  cut 

of,  54;  (i373),  S3i  55- 

Plato,  on  the  form  of  the  earth,  3 ; 
Phacdo,  3;  Timaeus,  3,  15,  42;  on 
the  Atlantis  story,  15,  41  ;  his  works, 
34 ;  editions,  42. 

Platzmann,  Julius,  Grammatiken,  vii. 

Pleistocene  man  in  America,  329,  357. 
See  Tertiary  and  Quaternary  man, 

Pliny  on  the  form  of  the  earth,  3  ;  Nat. 
Hist.,  15,  35,  42;  his  Atlantis,  42. 

Pliocene  man,  385.     See  Pleistocene. 

Plummets,  417. 

Plurality  of  races,  372. 

Plutarch.  De  Placitis  PJiilosophorjim, 
3 ;  his  Saturnian  continent,  23 ; 
Moralia,  35;  on  Solon,  42. 

Poinsett,  J.  R.,  Notes  on  Mexico,  1S0. 

Poisson,  J.  B.,  Animadversiones,  370 

Polo,  Marco,  xxiv,  xxviii,  xxxv,  xxxvi. 

Polybius,  34;  on  the  branches  of  the 
ocean,  7. 

Polynesians,  their  relations  to  the 
Malays,  81  ;  their  route  to  America, 
81 ;  migrations,  82,  376. 

Pomar,  J.  B.,  Antigiiedades  de  los 
Indios,  164;  Memorias  historicas, 
164;  on  a  Mexican  house,  420. 

Ponce,  Father  Alonzo,  197. 

Pontanus,  Rerum  et  urbis  Amst.  hist., 
xxxiii ;   on  the  Zeni,  11 1. 

Pontiac's  conspiracy,  284,  314;  num- 
ber of  warriors,  315;  posts  captured, 
316. 

Pontoppidan,  Norway,  92. 

Poole,  W.  F.,  43;  on  Donnelly's  At- 
lantis, 45 ;  on  Weise's  Disc,  of 
America,  45. 

Popular  Mag.  of  Anthropology,  442. 

Popular  Science  Monthly,  439. 

Poptdar  Science  Review,  443. 

Porcelain  in  pre-Spanish  times,  177. 

Porcupine  bank,  51. 

Portuguese  discoveries  in  America, 
bibliog.,  xix;  the  first  explorers  of 
the  African  coast,  38 ;  early  views  of 
the  American  coast,  120. 

Posidonius,  5,  34. 

Post,  C.  F.,  in  Ohio,  311. 

Potato  in  Peru,  213. 

Potter,  W.  P.,  409. 

Potter,    Early    Hist.   Narragansett, 

323- 

Potter's  wheel,  419. 

Pottery,  collections  of,  418,  419;  paper 
on,  419  ;  in  Peru,  256,  257. 

Pourtales,  Count,  on  human  remains 
in  Florida,  389. 

Powell,  David,  109. 

Powell,  Maj.  J.  W. ,  in  the  Colorado 
canon,  396;  portrait,  411;  Survey 
of  the  Rocky  Mt.  region,  412  ;  Ann. 
Reports  Bur.  Ethnol.,  412  ;  on  the 
mound-builders,  401 ;  views  on  lan- 
guage, 423;  Evolution  of  language, 
423,  440;  on  the  Wyandots,  327,  440; 
on  tribal  society,  328  ;  Philosophy  of 
the  No.  Amer.  Indians,  431;  My- 
thology of  the  No.  A  mer.  Indians, 
431,440;  director  of  Bureau  of  Eth- 


464 


INDEX. 


nology,  439:    his  linguistic   studies, 
430:    edits    Contributions    to    Eth- 
nology, 440. 
Powers,    Stephen,   on   the   California 
Indians,  81  ;    Tribes  0/  California, 

Powna],  Gov.  Thomas,  suggests  the 
cranial  test  of  race,  372. 

Prantl,  Aristoteles,  7;  Himmelsge- 
biiiuir,  7. 

Pratt.  \V.  H.,4oS. 

Praying  Indians,  309. 

Preadamites,  3S4. 

Preble,  G.  H.,  on  Norse  ships,  62. 

Precession  of  the  equinoxes,  387. 

Prehistoric  archaeology,  canons  of, 
. :   I  nternat.  Congresses,  411. 

Prehistoric  time,  usual  divisions  of, 
377  ;  stages  of  development  not  de- 
cided by  time,  377. 

Prescott,  W.  H.,  on  the  Northmen, 
96 ;  Mexico,  163 ;  notes  on  it  by 
Ramirez,  163  ;  on  the  Mexican  civil- 
ization, 174  ;  his  relative  use  of  early 
Spanish  writers  in  his  Peru,  263, 
269;  his  library,  269;  on  the  Mex- 
ican connection  with  Asia,  375. 

Prestwich,  on  cataclysmic  force,  382  ; 
on  the  age  of  man,  384;  On  the  drift 
containing  implements,  384 ;  Flint- 
implement-bearing  beds,  386. 

Prevost,  Abbe,  Voyages,  xxxv. 

Price,  E.,  403. 

Price,  J.  E.,  258. 

Prichard,  J.  C,  Researches,  320,  412. 

Priest,  Josiah,  Amer.  Antiq.,  2,72. 

Prime,  W.  C,  on  Gowans,  xv. 

Prince,  Thos.,  his  library,  i. 

Prinz,  R.,  De  Solonis  Plutarchifonti- 
bus,  42. 

Pritt,  Jos.,  Olden  Time,  319. 

Proclus,  comment  on  Plato,  35  ;  Com- 
me?it.  iii  Timaeum,  41. 

Proudfit,  S.  V.,  347. 

Prunieres,  357. 

Ptolemy,  on  the  form  of  the  earth,  3  ; 
on  the  size  of  the  known  earth,  8; 
his  system  revived,  32  ;  his  influence, 
34;  editions,  34;  bibliog.,  35;  Al- 
magest, 35;  on  the  Atlantic  islands, 

47- 

Pueblo  Indians,  arts  of,  416;  pottery, 
419;  connection  with  the  Aztecs, 
427  ;  general  references,  397  ;  their 
race,  395;  ruins  among  them,  395; 
their  connection  with  the  mound- 
builders,  395.    See  Zuiii,  Moqui,  etc. 

Pueblo  region,  maps  of,  394,  397. 

Pulgar,  Fernando  del,  xxiv. 

Pullen,  Clarence,  397. 

Pulszky,  F.,  Hainan  races  and  their 
art,  420. 

Pumpelly,  R.,  Across  America,  327. 

Puquina,  274  ;  language,  226,  280. 

Purchas,  Samuel,  xxxiii ;  on  the  Zeni, 
in  ;  buys  the  Codex  Mendoza,  204. 

Purpurariae,  14. 

Putnam,  C.  E.,  404;  Authenticity  of 
the  elephant  pipes,  404. 

Putnam,  F.  W.,  on  the  California  In- 
dians, 328;  on  the  origin  of  Amer- 
icans, 375  ;  on  the  Trenton  imple- 
ments, 334,  337,  388;  Palaeolithic 
implements,  388 ;  on  Kentucky  caves, 
300;  on  shell  heaps,  392;  on  Jeffries 
Wyman,  392;  on  the  Great  Serpent 
mound,  401  ;  his  position  on  the 
question  of  moundbuilders,  402  ;  on 
their  skulls,  403  ;  on  Fort  Ancient, 
40H ;  in  the  Little  Miami  Valley, 
40S  ;  on  Fort  Azatlan,  408;  on  stone 

S  raves  in  Tennessee,  410;  on  the 
Kentucky  mounds,  410;  in  Cassino's  i 
Standard  Nat.  Hist.,  412  ;  on  the 
arts  of  Southern  California,  416;  j 
etlits  the  archaeological  part  of  Wheel- 
er1's  Survey,  416,440;  on  soap-stone 
quarries,  416;  on  traces  of  stone- 
working,  417;  on  jade  in  America, 
417;  on  the  melting  of  metal,  417; 
finds  meteoric    iron    in  the    mounds, 

41S;  silver,  418;  gold,  418;  on  cop- 
per objects,   418;   in    Mexico,  418; 


on  moundbuilders'  pottery,  419;  on 
Tennessee  pottery,  419;  Convention- 
alism in  A  nc.  A  mer.  art,  420  ;  on 
cloth  in  the  mounds,  420;  as  curator 
of  Peabodv  Museum,  439  ;  on  Amer. 
archaeological  collections,  440;  his 
comments  on  the  relics  of  the  Naa- 
man  Creek  rock  shelter,  367. 

Putnam,  Rufus,  Ross  County,  Ohio, 
408.  _ 

Pyramids  in  America,  177. 

Pythagoras,  3. 

Pytheas,  34;  on  the  Atlantic,  28;  at 
Thule,  2S. 

Quakers,  bibliog.,  xvii ;  in  Pennsyl- 
vania, oppose  resistance  to  Indians, 
308;  relation  to  the  Indians,  325. 

Quaritch,  Bernard,  the  London  book- 
seller, xvi ;  his  Museum,  xvi ;  his 
General  Catalogues,  xvi ;  in  the 
"  Sett  of  Odd  Volumes,"  xvi ;  sketch 
by  W.  H.  Wyman,  xvi. 

Quarry  of  pipe-stones,  416. 

Quarrying  stone,  416. 

Quartz,  417. 

Quartzite,  417. 

Quaternary  man,  the  earliest,  387. 

Quatrefages  de  Brean,  A.  de,  LesPoly- 
nesiens,  82  ;  Crania  Ethica,  373  ; 
Unite  de  Vespece  humaine,  374; 
Races  humaines,  374,  387 ;  Human 
Species,  374 ;  Nat.  Hist,  of  Man, 
374>  387,  411;  Les pr ogres  de  T An- 
thropologic, 378;  Homines  fossiles, 
389,  411  ;  Rapport  sur  le  pr  ogres  de 
PA  nthropologie,  411. 

Quauhnahuac  conquered,  147. 

Quauhtlatohuatzin,  146 

Queh,  F.  G.,  167. 

Quellenata,  ruins,  249. 

Quemada,  ruins,  183. 

Querez,  394. 

Querlon,  xxxv. 

Quetzalcoatl  (a  king),  140;  discredited 
by  Brinton,  141. 

Quetzalcoatl  (a  divinity),  a  white- 
bearded  man,  137;  the  myth,  137; 
identified  with  Cortes,  149 ;  Bastian 
on,  172;  his  mound,  179;  oppressed 
by  Tezcatlipoca,  43 1 ;  references, 
432 ;  historical  basis  of  his  story, 
432  ;  effigy,  432  ;  under  other  names, 

434- 

Quiahuiztlan,  164. 

Quiche-Cakchiquel  peoples  of  Guate- 
mala, 135;  their  geog.  position,  151. 

Quiches,  language,  427;  myths,  435; 
origin  of,  134;  traditions,  135;  their 
power  in  Guatemala,  150  ;  warned  of 
the  Spaniards'  coming,  151  ;  their 
geog.  position,  151. 

Quichuas,  their  language  and  litera- 
ture, 82,  241,  278;  grammars,  278; 
vocabularies,  278 ;  myths  of,  436 ; 
original  home,  226. 

Quignon,  Mount,  human  jaw  found  at, 
39o. 

Quinames,  133,  136. 

Quinantzin    142. 

Quincy,  Josiah,  Hist.  Harvard  Uni- 
versity, iii. 

Quinsai,  51. 

Quinte  Bay  mounds,  410. 

Quipus,  242  ;  cut,  243. 

Quirigua,  ruins,  196;  plan,  196;  refer- 
ences, 197. 

Quito,  Hassaurek  on,  272  ;  map,  211  ; 
early  accounts  lost,  268;  later  his- 
tories, 268. 

Quitus,  227. 

Quivira,  394. 

Races,  unity  or  plurality  of,  bibliog., 

372. 
Rada,    De   la,   on   Rosny,   201  ;    Les 

Vases  pcruznennes,  257. 
Rada  y  Pelgado,  J.  D.  de  la,  publishes 

Landa's  Relation,  165. 
Radisson,  P.  E.,  Voyages,  318. 
Rae,  John,  106. 
Rafinesque,  C.  S.,  on  Atlantis,  46;   on 

the  Delawares,  325;   Anc.  Mis.  of 


America,  372  ;  on  the  mounds,  409; 
his  character,  424 ;  introd.  to  Mar- 
shall's Kentucky,  424  ;  Ancient  His- 
tory, 424 ;  The  A  merican  Nations, 
424. 

Rafn,  C.  C,  Grdnlands  Hist.  Mindes- 
vmerker,  86  ;  autog. ,  87  ;  A  mericas 
Geog.,  87;  ed.  Olaf  Tryggvessoivs 
Saga,  90;  portrait,  90;  his  career, 
93  ;  Cabinet  d'A  ntiq.  A  mer. ,  93  ; 
Antiq.  Americana*,  94;  bibliog., 
94;  his  lesser  statements  about  the 
Northmen,  94  ;  L' anc  ienne  geog.  des 
regions  arctiques,  94  ;  Antiq.  Ame- 
ricaines,  94  ;  influence  of  Rafn,  96. 

Ragine,  A.,  Decouv.  de  PAmerique, 
78. 

Raimondi,  Ant.,  El  Peru,  273. 

Rain-god.  180. 

Ralegh,  Sir  Walter,  on  De  Bry,  xxxii. 

Ramirez,  Jose  F.,  edits  Duran's  His- 
toria,  155;  on  Sahagiin,  157;  his 
collection  of  MSS.,  157,  163;  notes 
on  Prescott,  163;  Bibl.  Mex.,  414. 

Ramirez  de  Fuenleal,  Hist,  de  los 
Mexicanos  por  sus  Pinturas,  431. 

Ramon  de  Ordonez,  Hist,  del  Cielo, 
134.     See  Ordonez. 

Ramusio  edits  P.  Martyr  and  Oviedo, 
xxiii ;  Navigazioni,  xxiii,  xxviii ;  on 
the  Zeni,  1 11. 

Randolph,  J.  W. ,  xv. 

Ranking,  John,  Conquest  of  Peru  by 
the  Mongols,  82. 

Rask,  Erasmus,  88 ;  on  the  Irish  dis- 
covery of  America,  83. 

Rasle,  S.,  Abnake  language,  423. 

Rau,  Chas.,  on  Dighton  Rock  104; 
on  the  Palenque  Tablet,  195;  on  the 
progress  of  study  in  the  hieroglyph- 
ics, 202  ;  Catal.  Nat.  Museum,  403  ; 
on  Illinois  mounds,  408;  Articles, 
etc.,  411;  on  the  aboriginal  imple- 
ments of  agriculture,  417;  Prehis- 
toric fishing,  417;  on  the  stock  in 
trade  of  an  aboriginal  lapidary,  417  ; 
various  papers  on  stone  imple- 
ments, 417;  on  Amer.  pottery,  419; 
Aboriginal  Trade,  420;  thought  the 
earliest  man  could  not  talkj  421 ;  Ar- 
ticles on  A  nthropol.  Subjects,  439 ; 
A  rchaolog.  Coll.  of  the  U.  S. ,  440 ; 
Lapidarian  Sculpture,  440. 

Rawlinson,  Geo.,  Antiq.  of  Man,  381, 
382. 

Rawlinson,  Sir  H.  C,  on  the  Zeni, 

"3- 

Ray,  Luzerne,  323. 

Rea,  A.  de  la,  Mechoacan,  168. 

Read,  Harvey,  418. 

Read,    M.    C,   407;   Archeology  of 

Ohio,     407  ;     on     the     Tennessee 

mounds,  410. 
Reade,  John,  328. 
Reck,  P.  G.  F.  von,  Diarium,  326. 
Recollects,  missions,  317. 
Recueil  de  Voyages,  etc.,  xix. 
Red  River  of  Louisiana,  440. 
Red  River  of  the  North,  mounds,  410. 
Red  pipe-stone  quarry,  416. 
Registro  Yucateco,  444. 
Reynolds,  E.  R.,  416;  Shell-heaps  at 

Neivburg.  Md.,  393. 
Reynolds,    H.   L.,  jr.,  Metal  Art  of 

Anc.  Mexico,  418. 
Reid,  Bibl.  Amer.,  ii. 
Reikjavik,  61. 
Reillo,  island,  49. 

Reinaud,  Relations  de  V Empire  Ro- 
ma ine  avec  rA  sie,  1 1 ;  Geog.  d'A  bul~ 

Fada,  47. 
Reindeer  Period,  339,  377. 
Keisch's  map,  122. 
Reiss,  W.,  and  A.  Stiibel,  Necropolis 

of  A  neon,  273. 
Relics,  spurious,  180. 
Remesal,  Ant.  de,  Hist.  gen.  de  lat 

Indias,  168  ;  praised  by  Helps,  16S. 
Renard,  on    St.   Paul's  Rocks  in  the 

Atlantic  Ocean,  45. 
Repartimientos,  174. 
Retzius,  A.,  Present  state  of  EthnoU 

ogy,  44 ;   on  the  human  skull,  373 ,' 


INDEX. 


465 


on  the  unity  of  man,  374;  on  the 
Guanche  skulls,  116,  117. 

Reusner,  Icones,  xxiv. 

Riville,  Albert,  Origin  and  growth 
of  religion,  241,  431. 

Revista  Mexicana,  444. 

Revista  Peruana,  276. 

Revue  Americaine,  441. 

Revue  d'A  nthropologie,  442. 

Revue  d"1 'Architecture,  217. 

Revue  Ethnographique ,  441. 

Revue  des  Soc.  Savantes,  38. 

Rhees,  W.  J.,  History  of  the  Smith- 
sonian Institution,  439. 

Rhode  Island,  docs,  in  her  Archives, 
xiv ;  Indians,  323. 

Rialle,  G.  de,  La  Mythologie,  430. 

Ribas,  Juan  de,  155. 

Ricardo,  Ant.,  278. 

Riccioli,  Geog.,  5. 

Rice,  A.  T.,  Essays  from  No.  Amer. 
Rev.,  92. 

Rich,  Obadiah,  his  career,  iii ;  dies, 
iv  ;  his  catalogues,  iv;  assists  Kings- 
borough,  203  ;  obtains  his  MSS., 
203  ;  helped  Prescott,  260. 

Richarderie.     See  Boucher. 

Richardson,  J.  M.,  408. 

Richardson,  Voyages,  xxxvi. 

Riggs,  R.  S.,  423  ;  Dacota  language, 
424;  on  the  Dacotah  myths,  431. 

Rigollet,  convinced  by  De  Perthes, 
39o- 

Rikardsen,  K.,  107. 

Rimac,  277. 

Rink,  Hinrich,  Eskimoiske  Eventyr, 
70;  portrait,  106;  best  authority  on 
the  Eskimos,  106;  his  publications, 
106 ;  Tales  of  the  Eskimo,  107  ; 
Danish  Greenland,  107  ;  Eskimo 
Tribes,  107;  on  their  dialects,  107; 
their  origin  and  descent,  107  ;  their 
primitive  abode,  107 ;  their  tradi- 
tions, 107 ;  Ostgronlanderne ,  131. 
See  Greenland. 

Rio,  Ant.  del,  at  Palenque,  191 ;  Ruins 
of  an  anc.  city,  191. 

Rio  de  Janeiro,  Nat.  Museum,  444; 
Memoires,  444. 

Rios,  P.  de  los,  205. 

Riseiand,  130. 

River  drift,  man  of,  377. 

Rivero,  M.  E.  de,  Antiguedades  Pe- 
ruanas,  270;  translations,  270. 

Rivera,  P.,  183. 

Riviere,  E.,  in  the  Mentone  caves, 
390 ;   Un  Squelette  humain,  390. 

Robertson,  D.  A.,  40?,  405. 

Robertson,  R.  S.,  401,  403,  408. 

Robertson,  Samuel,  74. 

Robertson,  Wrn.,  America,  ii.  169; 
on  the  Norse  voyages,  92  ;  his  nearly 
correct  view  of  the  anc.  Mexican 
civilization,  173;  severe  on  Clavi- 
gero,  158;  disbelieved  in  pre-Span- 
ish  ruins,  176;  on  the  incas,  269; 
portrait,  269;  on  the  Amer.  Indians, 
320 ;  on  seventeenth-century  litera- 
ture of  Americana,  413;  his  bibliog., 

4«* 

Robin,  Louisiane,  398. 

Robinson,  Conway,  Disc,  in  the  West, 

93; 

Robinson,  Edw.,  439. 

Robinson,  Life  in  California,  328. 

Ro  ca,  inca,  229. 

Rock  inscriptions  of  the  Indians,  104, 
105,  410,  411. 

Rock  shelter  at  Naaman's  Creek,  365. 

Rock-writing,  1   5. 

Rocks,  cup- like  cavities  in,  417. 

Rockall,  51. 

Rockford  tablet,  404. 

Roehrig  on  the  Sioux,  77. 

Rogers,  Horatio,  Private  libraries  of 
Providence,  xvii. 

Roisel,  Etudes  ante-historiques,  46. 

Rojas,  Cholula,  180. 

Roman,  G.,  265. 

Roman,  H.,  Republica  de  las  Indias, 
434- 

Roman  coins,  in  the  Danish  shell- 
heaps,  3S2  ;  found  in  America,  41. 


Romans,  Bernard,  Florida,  326,  372  ; 

on  the  autochthonous   Amer.   man, 

372. 
Romans  in  the  Atlantic,  26. 
Rome,  Societa  Geog.  Hal.,  Bollettino, 

444- 

Romero  on  Mexican  languages,  vii. 

Roquefeuil,  de,  Voyage,  78. 

Rosa,  Gonzalez  de  la,  274,  280. 

Rosas,  Dr.,  281. 

Rosny,  Leon  de,  L' 'Atlantide,  46;  on 
Fousang,  80;  Varietes  Orientales, 
80 ;  Les  doc.  ecrit.  de  Pantiq.  A  mer. , 
139,  201,  207,  442;  on  Sahagiin,  157; 
gives  fac.  of  Aztec  map,  163  ;  Essai 
sur  le  dechiffrement,  etc.  163, 
198,  201,  207;  on  Landa's  Alpha- 
bet, 200  ;  Les  ecritures  figuratives, 
201 ;  Archives  paleographiques,  201, 
442 ;  A  nc.  textes  Mayas,  201  ;  Nou- 
velles  Recherches,  201  ;  his  studies 
on  Spain  and  Portugal,  201  ;  Les 
Sources  d'histoire  ante  -  Columbi- 
enne,  201,  413  ;  bibliog.  201 ;  portrait, 
202 ;  on  the  Codex  Telleriano-Re- 
mensis,  205 ;  on  Brasseur's  ed.  of 
the  Codex  Troano,  207;  discovers 
the  Codex  Perezianus,  207  ;  Manu- 
scrit  dit  Mexicain,  No.  2  de  la  bibl. 
imperiale,  207 ;  his  works  on  Amer. 
archseology,  207  ;  on  jade  industries, 
417;  Revue  Orientate  et  Ameri- 
caine, 441. 

Rosny,  Lucien  de,  Les  Antilles,  412, 
442  ;  Le  tabac,  416  ;  La  Cera- 
mique,  419. 

Ross,  Thomasina,  271. 

Rosse,  Irving  C,  106. 

Rothelin,  Abbe,  De  Bry,  xxxii. 

Rotz,  his  map  of  Greenland,  126. 

Roujow,  Races  humaines,  390. 

Rowbotham,  J.  F.,  Hist,  of  Music, 
420. 

Royal  Geographical  Society  and  its 
publications,  442. 

Royal  Historical  Soc.  Trans.,  443. 

Royal  Society  of  Canada,  438. 

Royal  Society,  442. 

Royce,  C.  C,  on  the  Cherokees,  326; 
Indian  Cessions  of  land,  440;  on 
the  Shawanees,  326. 

Royllo,  island,  49. 

Ruchamer,  Neive  unbek.  landte,  xx. 

Rudbeck,  on  Atlantis,  16. 

Ruffner,  E.  H.,  Ute  Country,  327. 

Ruge,  Der  Chaldaer  Selenkos,  7. 

Ruins  in  Middle  America,  notes  on, 
176. 

Runes,  alleged  ones  in  Nova  Scotia, 
102  ;  cuts  of,  66,  67  ;  age  of,  66  ;  ref- 
erences, 66  ;  in  Greenland,  87. 

Runnels,  M.  T.,  Sanbomton,  N.  H., 
404. 

Rupertus,  Dissertationes,  40. 

Russell,  I.  C,  Lake  Lahontan,  349. 

Ruttenber,  E.  M.,  Hudson  River  In- 
dians, 325. 

Ruxton,  Life  in  Far  West,  in,  327. 

Ruysch's  map,  120,  122. 

Saabye,  Hans  E.,  108. 

Sabin ,  Jos. ,  his  publications,  vi ;  A  tner. 
Bibliopolist,  vi ;  Dictionary,  vi,  414  ; 
Squier  Catal.,  viii,  414  ;  Menzies 
Catal.,  xii. 

Sabine,  Lorenzo,  on  the  Indians  in 
Maine,  322. 

Sac  and  Fox  tribes,  327. 

Sacrificial  Stone  in  Mexico,  180,  181, 
185. 

Sacsahuaman,  ruins,  220,  221. 

Sagard,  Canada,  429;  reference  to 
copper  mines,  417. 

Sagas,  when  written,  84;  credibility  of, 
87,  98,  99 ;  fac-simile  of  script,  87  ; 
largely  myths,  88  ;  when  put  in  writ- 
ing, 88  ;  Codex  Flatoyensis,  88,  99  ; 
bibliog.,  91  ;  absurdities  in,  99;  old- 
est maps  in  accordance  with,  129. 
See  Northmen,  Iceland,  etc. 

Saghalien,  80. 

Sagot,  P.,  425. 

Sahagiin,  Father,  as  linguistic  student, 


156;  portrait,   156;  his  true  name, 

156;  bibliog.,  157. 
Sahuaraura,  inca,  Dr.  J.,  281  ;  Reciter- 

dos  de  la  Monarquia  Peruana,  270. 
Saint.     See  St. 

Sails  used  by  the  Peruvians,  420. 
Salcamayhua,  J.  de,   S.  P.   Y.,  Rela- 

cion,  266. 
Saldamando,  E.  T.,  Los  Antiquos  fe- 

suitas  del  Peru,  223,  262. 
Sale,  Ant.  de  la,  La  Salade,  85. 
Salisbury,    Stephen,   jr.,    137;    assists 

Le  Plongeon,  186,  187  ;  The  Mayas, 

187  ;  Terra  Cottas  of  Isla  Mujeres, 

187. 
Salone  on  Atlantis,  46. 
Salter,  John,  328. 
San  Juan,  cliff  houses  on   the,  395  ; 

pueblo,  396. 
San  Miguel,  49. 
San  Tomas,  his  grammar,  278. 
Sana,  276. 

Sanborn,  J.  W.,  Seneca  Indians,  323. 
Sanbornton,   N.    H.,  Indian   fortifica- 
tion, 404. 
Sanford,  Ezekiel,  Hist.  United  States, 

320. 
Sans,  R.,  264. 

Sanskrit  roots  in  Mexican,  81. 
Sanson,   Guillaume,   on  Atlantis,  16; 

his  map,  18. 
Santa,  275. 
Santarem,  Hist,  de  la   Cosmog.,  38; 

his  atlas,  53. 
Santillan,  Fernando  de,  Relacion,  261. 
Sanuto,   Marino,  his   map  (1306),  53; 

ace.  of,  53  (1320),  55. 
Saravia,   B.  de,  A  ntig.  del  Peru,  261, 

268. 
Sargasso  Sea,  25. 
Sargent,  Winthrop,  on  the  Cincinnati 

mounds,  398,  437  ;  plan  of  the  Mari- 
etta mounds,  405. 
Sarmiento  de   Gamboa,  P.,  discovers- 

islands,    268;    Viage  al  estrecho  de 

Magellanes,  268. 
Sars,  J.  E.,  Norske  Hist.,  85. 
Satanagio.     See  Man  Satanaxio. 
Satanaxio.     See  Man. 
Saunders,    Trelawny,    map    of    Peru, 

211. 
Saussure,    H.  de,  Ruines  d'une  anc. 

ville,  182. 
Savage,  A.  D.,  196. 
Savage,  Jos.,  409. 
Sawkins,  J.  G.,  184. 
Saxe-Eisenach,  Duke  of,  205. 
Saxenburg,  island,  47. 
Saxo-Grammaticus,  Hist.  Danica,  91. 
Scandinavia.      See    Northmen,    Nor- 
way, Sweden,  Iceland. 
Schaefer,  Entzuicklung,  etc.,    3  ;    Ge- 

slalt  und  Gr'dsse  der  Erde,  39 ;  Phi- 

lologus,  5. 
Schaghticoke  Indians,  324. 
Schellhas,  Die  Mayahandschrift,  205. 
Scherer,  J.    B.,   Recherches,  76,   424, 

445- 
Scherzer,  ~K.,Wanderungen,  166;  Las 

Hist,  del  Origen  de  los  Indios,  166; 

Quirigua,  197. 
Schiem,  F.,  Un  Enigme,  26. 
Schlagintweit,  412. 
Schmerling,    Dr.,   Recherches  sur  les 

ossemens,  390. 
Schmidel,  Brazil,  xxxii. 
Schmidt,  E. ,  402  :  Dissert.  deA  merica, 

40 ;    Die  dltesten  Spur  en  des  Men- 

schen,   384  ;   A  nthropol.   Methode?i, 

411. 
Schmidt,  Julius,  Copan  und  Quirigua, 

196,  T97. 
Schneider,  C.  E.  C,  41. 
Schoebel,  C,  among  the  pueblos,  397. 
Schoning,    Gerhard,      Norges  Riges 

Hist.,  Q2. 

Schonlandia,  129. 

Schoolcraft,  H.  R.,  Books  in  the  In- 
dian tongues,  vii ;  on  the  Northmen, 
96;  on  the  Grave  Creek  inscription, 
102;  on  the  Dighton  Rock,  102,  104; 
Indiaii  Tribes,  320,  376,  430,441," 
opinions  of  it,   320,   441 ;  otherwise 


VOL.  I. 


"7 


30 


466 


INDEX. 


called  Archives  of  Aboriginal 
Knowledge,  441  ;  and  Ethnological 
Researches,  441;  F.  S.  Drake's  ed., 
441;  his  notes  on  antiquities,  376; 
Grave  Creek  Mound,  403 ;  Report 
on  Iroquois,  324,  -405  ;  Notes  o?i  the 
Iroquois,  3 -'4,  405  ;  on  Virginia 
mounds,  410 ;  on  Florida  potiery, 
419;  his  linguistic  studies,  424;  dies, 
441  ;  rivalry  of  Catlin,  441. 

Schouten  in  be  Bry,  xxxii. 

Schrader,  Namen  der  Meere,  13. 

Schultz  -  bellack,  Carl,  Die  Amer. 
Gdtter,  202,  434. 

Schultz,  Travels,  405. 

Schumacher,  H.  A.,  Petrus  Martyr, 
xx. 

Schumacher,  P.,  393  ;  on  pottery  mak- 
ing, 419. 

Schwab,  Moi'se,  404. 

Schwatka,  F.,  on  the  Eskimos,  107. 

Science,  439. 

Scioto  Valley,  map  of  mounds,  406. 

Scipio's  dream,  9,  11. 

Scoffern,  John,  Stray  leaves,  383. 

Scolvus,  Jac,  his  landfall,  129.  See 
Skolno. 

Scott,  P.  A.,  350. 

Scott,  Sir  Walter,  on  the  Sagas,  83. 

Scotland,  early  map  of,  118. 

Scudder,  S.  H..  Catal.  0/  Scientific 
Serials,  43S,  441. 

Scull,  G.  D.,  edits  Radisson,  318. 

Scylax  on  the  Atlantic,  28;  Periplus, 
28. 

Scythian  migration  to  America,  370. 

Sea  of  Darkness,  32,  74. 

Seager,  his  drawing  of  the  Dighton 
Rock,  102. 

Sebillot,  Paul,  Legendes,  47- 

Seeman,  B.,  Dottings,  197- 

Selden  collection,  205. 

Selish  grammar,  425. 

Sellers,  on  arrow  points,  417. 

Seminole  Indians,  326. 

Semites,  25. 

Seneca,  L.  A.,  Questionum  Nat.,  35; 
works,  35  ;  on  the  westward  passage, 
27;  Iiis  prophecy,  29 ;  his  "Ultima 
Thule,"  20  ;  his  Medea,  29. 

Seneca  Indians,  323 ;  origin  of  the 
name,  323  ;  their  burial  mound,  405. 
See  Iroquois. 

Septon,  J.,  85. 

Se-quo-yah,  326. 

Serpent  mound,  401. 

Serpent  symbol,  401. 

Serpent,  worship  of,  429. 

Sertorius,  14,  26. 

Seven  Caves,  138. 

Seven  Cities,  island  of,  31,  47,  48. 

Sewall,  Samuel,  on  Hornius,  370;  Phe- 
nomena, 115. 

Sewell,  Stephen,  on  Dighton  Rock, 
103,  104. 

Shaler,  N.  S.,  on  the  New  Jersey 
gravels,  334;  their  implements,  388; 
on  the  disappearance  of  the  masto- 
don, -*8q  ;  on  Ohio  Valley  caves, 
30 1 ;  Kentucky  Survey,  402 ;  on  the 
mounds,  410. 

Shaw,  J.,  408. 

Shawanees,  307,  326  ;  in  Pontiacs  con- 
spiracy, 316. 

Shea,  J.  G.,  Library  of  Amer.  Lin- 
guistics, vii ;  Cathoh'r  Missions,  318; 
on  the  Indians  of  Nova  Sctia,  321  ; 
translates  Martin's  Jogues,  323  :  on 
the  Wisconsin  Indians,  327;  Diet. 
Francais-Onontagui,  424  :  Lib.  of 
Amer.  Linguistics.  42^;  its  con- 
tents, 425;  French  Onondaga  Diet., 

.  42t;- 
Shell-heaps,    391  ;   contemporary  with 

the  cave-men,  391  ;  contents  of  those 

in  No.  America,  392  ;  general  refer- 

.  3<.2,  303. 

l-money,  420. 
Shell-work,  417. 

ird,    H.  A.,  Anliq.  of  Ohio,  405, 
407. 
Sherman,  D.,  325. 
Sherwood,  J.  D.,  403. 


Sherwood,  R.  H.,  322. 

Shetimasha  Indians,  426. 

Ships,  speed  of  ancient,  24;  of  the 
fifteenth  century,  73  ;  a  British  ship, 
no.     See  Northmen. 

Short,  C.  W.,  437. 

Short,  J.  T.,  No.  Amer.  of  Antiq.,  vii, 
412,  415;  on  Fousang,  81;  on  the 
antiquity  of  man  in  America,  330. 

Shoshones,  arts  of,  416 ;  their  migra- 
tions, 381. 

Sierra,  Justo,  165. 

Sign-language.    See  Gesture  language. 

Sigiienza  y  Gongora,  C.  de,  his  chro- 
nology of  Mexico,  133  ;  collection  of, 
.158. 

Silenus,  21. 

Silliman,  Journal  of  Arts,  371.  See 
Amer.  Jourtial  of  Science  and 
Arts. 

Sillustani,  236;  Chulpas  at,  248;  cut, 
250. 

Silver,  418. 

Silvestre,  Paleographie,  205. 

Simeon,  Remi,  Les  Annates  Mexi- 
caiues,  164 ;  La  lengue  Mexicaine, 
427;  Stir  la  numeration,  170. 

Simms,   Views  and  Reviews,  328. 

Simon,  Mrs.  B.  A.,  Hope  of  Israel, 
116;    Ten  Tribes,  116. 

Simonin,  L.,  L'homme  Americain, 
.375,  38i. 

Simpson,  H.  F.  M.,  Prehist.  of  the 
North,  85. 

Simpson,  J.  H.,  Navajo  Country, 
327  ;  Mil.  Reconnaissance ,  395,  396  ; 
Explorations  of  Utah,  440. 

Sinding,  Paul  K.,  Scaudi?iavia,  96; 
Scandiu.  Races,  96. 

Sinkers,  417. 

Sioux,  327.     See  Dacotahs. 

Sitgreave,  Capt.  L.,  Expedition,  396. 

Sitjav,  B.,  language  of  the  San  Antonio 
Mission,  425. 

Six  Nations.     See  Iroquois. 

Skeleton  in  armor,  105. 

Skertchly,  S.  B.  J.,  352. 

Skolno  on  the  Labrador  coast,  76.  See 
Scolvus. 

Skraelings,  68,  105.     See  Eskimos. 

Skulls,  trepanned,  244;  deforming  of, 
244.     See  Craniology. 

Sladen,  Von,  Brazil,  xxxii. 

Slafter,  E.  F.,  Voyages  of  the  North- 
men, 76. 

Small,  John,  on  Thule,  118. 

Smedt,  C.  de,  48. 

Smith,  Alf.  R.,  xvi. 

Smith,  B.,  169;  on  the  Dighton  Rock, 
104 ;  Heve  language,  425 ;  Pima 
language,  425. 

Smith,  C.  D.,  416. 

Smith,   C.    H.,  369;  Human  Species, 

374- 

Smith,  Ethan,  View  of  the  Hebrews, 
116. 

Smith,  Mrs.  E.  A.,  on  the  Iroquois, 
42  5;  Myths  of  the  Iroquois,  431. 

Smith,  Col.  James,  292,  319;  Cap- 
tivity, ^88.^ 

Smith,  John,  in  De  Bry,  xxxii. 

Smith,  J.  G.,  Alia,  45. 

Smith,  John  Russell,  xvi. 

Smith,  J.  T. ,  Northmen  in  New  Eng- 
land, 96  ;  Disc,  of  A  merica  by  the 
Northmen,  96. 

Smith,  T.  W.  C,  410. 

Smith,  J.  Y.,369. 

Smith,  Jos.,  Friends''  books,  xvii ; 
A  nti-quakeriana,  xvii  ;  Bibl.  Qua- 
keristica,  xvii. 

Smith,  Wm.,  New  York,  324. 

Smithsonian  Institution,  439;  its  pub- 
lications, 439. 

Smucker,  Isaac,  403;  archaeology  in 
Ohio,  406 ;  on  the  Newark  mounds, 
408;  on  the  Alligator  mound,  409. 

Smvth,  Thos.,  Unity  of  the  Human 
Race,  374. 

Snorre  Stnrleson,  Heimskringla,  83. 

Snorre,  ancestor  of  Thorwaldsen,  the 
Danish  sculptor,  65. 

Soap-stone  quarries,  416. 


Sobolewski,  S.,  his  catalogue,  xiii  ;  his 

De  Bry,  xxxii. 
Sobron,  F.  C.  Y.,  Los  idiomas,  vii. 
Societe"   Americaine    de    France,    176, 

Societe  d'Anthropologie,  390;  Bul- 
letin and  Memoires,  442. 
Societe  d'Ethnographie,  Memoires, 
442  ;  Les  Documents  ecrits  de  V A  n- 
tiquite  Amer.,  442. 
Societe  Ethnographique,  Bulletin  and 
Memoires,  441. 

Soil  formation  in  America,  461. 

Solberg,  Th.,  bibliog.  of  Scandinavia, 
98. 

Soldan,  Paz.,  Geog.  del  Peru,  212. 

Soligo,  Christ.,  map  (1487  ?),  58. 

Solinus,  Polyhistor.,  35. 

Sollars,  W.  J.,  106. 

Solomon,  his  Ophir,  82.    See  Ophir. 

Solon  and  Atlantis,  15,  42. 

Soloryano,  Juan  de,  Politica  Indiana, 
268. 

Soloutre,  village,  357,  377. 

Soltecos,  136. 

Soto,  Francis  de,  155;  on  the  mounds, 
397- 

South  America,  flora  corresponds  with 
African,  117;  prehistoric  man  in, 
412  ;  languages,  428. 

Southall,  Jas.  C,  on  the  Unity  of 
Races,  374  ;  believes  in  the  theory 
of  degeneracy,  382  ;  Recent  origin 
of  Man,  382,  384  ;  biblical  trust,  382  ; 
Epoch  of  the  Mammoth,  382  ;  his 
views,  382;  controversy  with  the 
archaeologists,  382  ;  on  his  opponents, 
382. 

Southern  States,  Indians  of,  326. 

Southey,  Robert,  Madoc,  in. 

Spain,  arms  of,  267 ;  hieroglyphic 
MSS.  in,  203;  Sociedad  Anthropo- 
logica  Espaiiola,  444  ;  Revista,  444. 

Spainhour,  J.  M.,  410. 

Spanish  America,  writers  of,  ii. 

Sparks,  Jared,  his  library,  vi ;  his 
MSS.,  vii ;  dies,  vii. 

Speaker's  Commentary,  383. 

Speech  wanting  in  the  palaeolithic 
man,  377. 

Speer,  Wm.,  81. 

Spilbergen  on  De  Bry,  xxxii. 

Spilsbury,  J.  H.  G.,  his  Quichua  work, 
280. 

Spineto,  Hieroglyphics,  205. 

Spitzbergen  sometimes  called  Green- 
land in  early  accounts,  107. 

Spizelius,  Theoph.,  Elevatio,  115. 

Sport  big  Review,  213. 

Spotswood,  Gov.,  on  the  frontier  posts, 

3°9- 

Sprengel,  M.  C,  Europder  in  Nora 
A  merika,  92. 

Squier,  E.  G.,  on  Zestermann's  Col- 
onization of  America,  60  ;  his  pub- 
lications and  library,  vii,  viii,  169, 
272,  414  ;  Serpent  Symbol,  76  ;  notes 
on  Zestermann,  83  :  on  the  Grave 
Creek  inscription,  102 ;  Catalogue 
of  his  library,  169;  Central  Amer- 
ica, 169;  Collection  of  Docs.,  169; 
The  Great  Calendar  Stone,  179; 
introd.  to  Morellet's  Travels,  195; 
on  the  Central  America  ruins  and 
their  relative  age,  196;  Nicaragua, 
197 ;  on  Tenampua,  197  ;  criticised 
by  Bovallius,  197;  on  a  defect  in  the 
signatures  of  KingsborougrTs  book, 
203;  in  Peru,  224;  at  Chacha,  224; 
at  Lake  Titicaca,  247  :  La  geog.  du 
Perou,  247 ■ ;  Primeval  monuments 
of  Peru,  249;  Pern,  incidents  of 
Travel,  272  ;  his  mission  and  studies 
in  Peru,  272  ;  Les  monuments  du 
Perou,  272;  death,  272  ;  Traditions 
of  the  Algonquins,  325;  on  early 
notices  of  the  Pueblo  race,  395 ; 
Semi-civilized  Nations  of  New 
Mexico  and  California,  306;  (with 
Davis),  Anc.  Mts.  of  the  Mississippi 
Valley,  399;  commended  by  Gallatin 
and  others,  439 ;  on  the  New  York 
mounds,      399 ;       Observatiotis    on 


INDEX. 


467 


mounds,  399 ;  doubts  the  Grave 
Creek  tablet,  404;  Aborig.  Mts. 
State  of  N.  K,  405;  Antiq.  0/ 
N.  Y.  State,  405 ;  Monograph  of 
A  uthors,  427  ;   Serpent  Symbol,  429. 

Squier,  Mrs.  M.  F.,  195. 

St.  Bonaventure,  G.  de,  427 ;  Gram- 
maire  Maya,  200. 

St.  Brandan,  island  of,  32  ;  his  story, 
48  ;  his  island,  48. 

St.  Clement,  37. 

St.  Lawrence  Island,  77. 

St.  Louis  Academy  of  Science,  438 ; 
mounds  near,  409. 

St.  Malo,  legend  of,  48. 

St.  Patrick,  83. 

St.  Petersburg,  Museum  of  Ethnog- 
raphy, 443. 

St.  Thomas  in  Central  America,  137; 
connected  with  Quetzalcoatl,  432. 

Stadium,  length  of,  4. 

Stallbaum,  ed.  of  Plato,  43  ;  on  Phoeni- 
cian knowledge  of  America,  43. 

Stanford,  Compend.  of  Geog.,  412. 

Stanley,  J .  M. ,  Portraits  of  No.  A  mer. 
Indians,  439. 

Steenstrup,  Japetus,  on  the  Zeni,  114. 

Steenstrup,  K.,  on  Scandinavian  ruins, 
86  ;  Osterbygden,  131  ;  on  the  Green- 
land colonies,  109. 

Steffen,  Max,  Landwirtschaft,  253, 
417. 

Stein,  Gerard,  Die  Entdeckungsre isen, 
72. 

Steiner,  Abraham  G. ,  408. 

Steinthal,  H.,  Ur sprung  der  Sprache, 
421. 

Stelle,  J.  P.,  410. 

Stenstrom,  H.,  De  America,  93. 

Stephens,  Geo.,  Oldest  Doc.  in  Danish, 
66;  No.  Runic  Mts.,  66;  Runic 
Mts.  of  Scandinavia,  66. 

Stephens,  J.  L. ,  Yucatan,  164,  176, 
186;  prints  a  Maya  doc,  164;  held 
responsible  by  Morgan  for  exagger- 
ated notions  of  the  Maya  splendor, 
176;  Central  America,  176,  186, 
194;  in  Yucatan,  185,  186;  map,  188; 
at  Uxmal,  189  ;  at  Chichen-Itza,  190  ; 
his  results  in  Yucatan,  190;  at  Pa- 
lenque,  194  ;  at  Copan,  196. 

Stephens,  Lit.  of  the  Cymry,  in. 

Stephenson,  Geo.,  410. 

Stephenson,  M.  F.,  410. 

Sterling,  H.  H.,  Irish  Minstrelsy,  50. 

Stevens,  E.  T.,  Flint  Chips,  392,  444. 

Stevens,  Henry,  controversy  with  Har- 
risse,  v;  buys  Humboldt's  library, 
vi ;  on  Humboldt,  vi  ;  Recoil,  of 
Lenox,  xi ;  bought  Crowninshield 
library,  xii  ;  dealer  in  Americana, 
xiii ;  Schedule  of  Nuggets,  xiii,  xiv  ; 
Bibl.  Hist.,  xiii,  xiv;  dies,  xiii;  on 
De  Bry,  xxxii ;  proposed  Bibl. 
A  mericana,  xiv ;  his  transcripts  of 
MSS.,  xiv  ;  agent  of  the  Smithsonian 
Inst.,  the  British  Museum,  the  Bod- 
leian, xiv;  his  English  Library,  xiv; 
A  mer.  Bibliographer,  xiv  ;  Books  i?i 
the  Brit.  Mus. ,  xiv  ;  Hist.  Nuggets, 
xiv;  Bibl.  A  mer.,  xiv;  Hist,  and 
Geog.  Notes,  xiv;  Bibl.  Geog.  et 
Hist.,  xiv;  A  mer.  books  with  tails, 
xv ;  Hist.  Collections,  xv ;  owns 
Franklin  MSS.,xv;  list  of  his  own 
publications,  xv ;  Bibliog.  of  New 
Hampshire,  xv ;  buys  the  Brock- 
haus  collection,  xvii ;  Zeni  map,  113. 

Stevens,  H.  N.,  xiv. 

Stevens,  John,  Voyages,  xxxv. 

Stevens,  J.  A.,  Geo.  Gibbs,  424. 

Stevens,  Simon,  xiv. 

Stevenson,  J  as.,  on  the  cliff  houses, 
395  ;  Anc.  habitations  of  the  South- 
west, 397  ;  catalogue  of  pottery,  419  ; 
researches  among  the  Pueblos,  439. 

Stevenson,  J.  E.,  403  ;  Zuni,  396. 

Stevenson,  Mrs.  T.  E.,  Religious  life 
of  the  Zuni  child,  440. 

Stevenson,  W.,  on  navigation,  xxxvi. 

Stickney,  C.  E.,  Minisink  Region, 
^23. 

Stiles,  Dr.  Ezra,  on  the  Dighton  Rock, 


104;  The  United  States  elevated  to 
glory,  371 ;  on  the  origin  of  the  Amer- 
ican, 371 ;  on  an  Indian  idol,  437. 

Stockbridge  Indians,  323. 

Stoddard,  Amos,  Louisiana,  no. 

Stoddard,  Louisiana,  398. 

Stoll,  O.,  Republik  Guatemala,  428. 

Stone,  O.  M.,  Teneriffe,  48. 

Stone,  W.  L.,  on  the  moundbuilders, 
41 ;  Uncas  and  Miantouomoh,  323  ; 
his  lives  of  Johnson,  Brant,  and  Red 
Jacket,  325  ;  on  the  N.  Y.  mounds, 

405- 

Stone  Age  in  America,  oldest  imple- 
ments yet  found,  343  ;  different 
stones  used,  362.  See  Palaeolithic, 
Neolithic. 

Stone,  artificial  cleavages  of,  388  ;  chip- 
ping, the  process,  417;  work  in,  416. 

Strabo,  on  the  size  of  the  known  world, 
8  ;  his  views  of  habitable  parts,  9 ; 
Geographia,  5,  34;  editions,  34; 
translations,  34  ;  Gosselin's  French 
transl,  34;  translated  by  order  of 
Nicholas  V,  37. 

Strebel,  H.,  Alt-Mexico,  172,  420. 

Strinhold,  A.  M.,  85. 

Stroll,  Otto,  Guatemala,  141. 

Strong,  Moses,  409. 

Strutt,  Diet.  Engravers,  xxvii. 

Stuart  and  Kuyper,  De  Mensch,  320. 

Stiibel,  A.,  Necropolis  of  Ancon, 
273;  Ueber  A  Itperuvianische  Gewe- 
bejnuster,  273. 

Studley,  Cordelia  A.,  390. 

Sturleson,  Snorro,   H reimskringla,  91. 

Suite,  B.,  on  the  Iroquois,  321. 

Sumner,  Chas.,  Prophetic  voices  con~ 
cerning  A  merica,  40. 

Sun,  worship  of,  429. 

Sunderland  library,  xiii. 

Susquehanna  Valley  Indians,  325. 

Sutcliffe,  Thomas,  Chili  and  Peru, 
272. 

Sutherland,  P.  C,  106. 

Sweden,    anthropological   studies     in, 

444- 
Sweden,  early  map,  119,  124,  125,  129. 
Swedes,  their  blinding  patriotism,  88; 

on  the  Delaware,  307. 
Sweetzer,  Seth,  on  prehist.  man,  412. 
Swinford,  Mineral  Resources  of  Lake 

Superior,  418. 
Swiss  lake  dwellings,  395  ;  relics  from, 

395  i  general  references,  395. 
Switzler,  W.  F.,  Missouri,  409. 
Sylvester,  Northern  New  York,  323. 

Tacitus,  Germania,  28. 

Tacna,  277. 

Tamana,  idol  from,  281. 

Tamoanchar,  135  ;  geog.  position,  151. 

Tan  mar.     Sec  Danmar. 

Tanos,  394. 

Taos,  394,  396. 

Tapenecs.     See  Tepanecs. 

Tapijulapane-Mixe,  426. 

Tarapaca,  270,  275 

Tarascos,  136. 

Tarayre,   G.,  L"1  Exploration  minera- 

logique,  170. 
Targe,  xxxvi. 
Tartar    migrations    to   America,    369, 

370;  traces  in  N.  W.  America,  78. 
Tassin,  French  geographer,  51. 
Tayasal,  175. 
Taylor,  A.   S.,  bibliog.  of  California, 

ix. 
Taylor,  Isaac,  Alphabets,  200. 
Taylor,  Jeremy,  Dissuasive  from  Po- 
pery, 51. 
Taylor,  John,  on  the  N.  Y.  mounds, 

404. 
Taylor,    R.    C,    on     the     Wisconsin 

mounds,  400. 
Taylor,  S.,  400. 
Taylor,   Thomas,   41 ;    Commentaries 

of  Proc/us,  35. 
Taylor,  W.  M.,  on  mounds,  405. 
Techotl,  146. 
Tecpan,  175. 

Tccpaneca  conquered,  147. 
Tehna,  394. 


Tehuelhet,  428. 

'Telleriano-Re mensis  Codex,  205. 

Temple,  Edw. ,  Travels  in  Peru,  272. 

Temple,  No.  Brookfield,  323. 

Tempsky,  G.  F.  von,  Mitla,  184. 

Ten  Kate,  H.  F.  C,  356  ;  Reizen,  395. 

Tenampua,  197. 

Tenayocan,  142. 

Tennessee,  aborig.  remains,  410;  pot" 
tery,  419  ;  stone  graves,  410. 

Tenochtitlan.     See  Mexico  (city). 

Teoamoxtli,  158,  167. 

Teoculcuacan,  138. 

Teotihuacan,  Olmecs  at,  135;  a  reli 
gious  shrine,  140;  ruins,  182. 

Teoyaomiqui,  effigy,  182,  435. 

Tepanecs,  136,  146. 

Tepechpan,  162. 

Tepeu,  435. 

Tepeyahualco,  173. 

Terceira,  49. 

Ternaux-Compans,  H.,  his  library, 
iv  ;  Bibl.  A  mer. ,  iv  ;  Voyages^ 
xxxvii,  2  3 ;  his  studies  of  Peru, 
27}  ;  La  theogonie  Mexicaiue,  431. 

Terra  cotta,  420. 

Tertiary    man,   387;    evidences,    353, 

385,  387. 

Tertullian,  De  Pallio,  42. 

Teruel,  Luis  de,  264;  MSS.  on  the 
Peruvians,  264. 

Textile  arts,  419;  impression  pre- 
served in  pottery,  419  ;  of  the 
moundbuilders,  419. 

Tezcatlipoca,  431  ;  oppressor  of  Quet- 
zalcoatl, 431. 

Tezcuco,  growth  of,  140,  142  ;  alleged 
empire  at,  173;  old  bridge  near, 
182  ;   old  buildings,  182. 

Tezozomoc,  H.  de  A.,  146;  Cronica, 
Mex.,  155,  163;  MSS.  on  Mexican 
history,  162. 

Theopompus  of  Chios,  21;  his  conti- 
nent, 21. 

Thevenot,  bibliog.,  xii,  xxxiv ;  Voy- 
ages, 204. 

Thevet,  A.,  on  the  Jewish  migration 
to  America,  115. 

Thiersant,  Dabry  de,  Origine  des  In- 
diens,  369. 

Thomas,  Cyrus,  on  Mexican  MSS., 
163  ;  on  the  Mexican  astronomy, 
179',  on  Landa's  alphabet,  200; 
MS.  Troano,  201,  207;  his  course 
of  study,  201  ;  on  Maya  numerical 
signs,  205  ;  on  the  mounds,  401  ; 
Work  on  Mound  Exploration,  401 ; 
Burial  Mounds,  401  ;  disputes  Put- 
nam's view  of  the  mounds,  402 ; 
presentations  of  his  views  on  the 
moundbuilders,  402  ;  on  the  elephant 
pipes,  404;  on  the  builders  of  the 
mounds,  407  ;  on  the  effigy  mounds, 
408,  409  ;  on  the  stone  graves  of 
Tennessee,  410;  on  the  Etowah 
mounds,  410  ;  conducts  mound  ex- 
plorations, 439  ;  Maya  and  Mexican 
MSS.,  440. 

Thomas,  Mrs.  Cyrus,  bibliog.  of  Ohio 
mounds,  406. 

Thomas,  David,  Travels,  405. 

Thomas,  Isaiah,  founds  Amer.  An- 
tiq. Soc,  437. 

Thompson,  E.  H.,  Atlantis  not  a- 
Myth,  44;  on  Yucatan,  187;  on  the 
"  Elephants'  trunks,"  188. 

Thompson,  G.  A.,  New  Theory,  76. 

Thompson,  J.,  translates  De  Pauw, 
370. 

Thompson,  T.  P.,  Knot  Records  of 
Peru,   243  ;    Hist,   of  the  Quipus, 

243- 
Thompson,  Waddy,  Recoil,  of  Mex- 

ico,  180. 
Thomson,  Chas.,  Enquiry,  325. 
Thorfinn    Karlsefne,    in  Vinland,  65 ; 

Saga,  90. 
Thorlacius,  G.,  his  map  of  Vinland, 

130,  131. 
Thorlacius,  Theod.,  130,  131. 
Thorlakssen.     See  Thorlacius. 
Thorndike,  Col.,  Israel,  iii. 
Thorne,  Robt.,  his  map,  125. 


468 


INDEX. 


Thornton,  J.  W.,  102. 

Thoron,  Onffroy  de,  82. 

Thorowgood,  Thoaias^/ewes  in  A  mer- 
ica,  115;  Vindicuz  Jud.,  115;  Di- 
gitus Dei,  1 1 5. 

Thorwald  on  Vinland,  65. 

Three  Chimneys  (islands),  53. 

Thule  117;  discovered,  26;  in  Seneca, 
29;  varying  position,  118. 

Thurston,  G.  P..  81,  402. 

Thyle,  on  Macrobius'  map,  10.  See 
Thule. 

Tiahuanacu,  position,  210;  architec- 
tural details,  214,  215,  216,  217,  218; 
ruins  restored,  219  ;  ruins  described, 
215;  doorway,  216,  218;  seen  by 
D'Orbigny,  271  ;  various  descrip- 
tions, 272,  273  ;  by  Bollaert,  273  ;  by 
Basadie,  273  ;  by  Inwards,  273. 

Tibullus,  Elegies,  7. 

Tides,  Macrobius'  view  of,  n. 

Tiele,  P.  A.,  xxxiii. 

Tiguex,  394. 

Tikal,  200. 

Tilantongo,  148. 

Tillinghast,  W.  H.,  "Geog.  Knowl- 
edge of  the  Ancients,"  1. 

Timagenes,  42. 

Timber  brought  from  Vinland,  65. 

Timberlake,  Henry,  on  the  Cherokees, 
83- 

Timucua  language,  426. 

Timuquana  language,  425. 

Tin  mines,  early,  24. 

Tinneh,  77. 

Tishcoban,  325. 

Titicaca,  lake,  seat  of  worship,  222  ; 
its  myth,  222  ;  seat  of  the  Piruas, 
223 ;  connected  with  the  Inca  myths, 
224 ;  dwellers  near,  226 ;  views  of 
lake  and  ruins,  246;  Squier's  Ex- 
plorations, 246 ;  surveyed  by  J.  B. 
Pentland,  246 ;  Inca  palace,  247 ; 
map,  248. 

Tizoc,  148. 

Tlacatecuhtli,  173. 

Tlacopan  forms  a  confederacy,  147. 

Tlacutzin,  139. 

Tlaloc,  435  ;  rain-god,  18a 

Tlapallan,  137,  139. 

T'apallanco,  139. 

Tlascalans,  149. 

Tobacco,  mortars  for  pounding  it,  416. 

Tobar,  Juan  de,  Codex  Ramirez,  155  ; 
Relation,  155;  printed  by  Sir  Thos. 
Phillipps,  155;  Hist,  de  los  Indios, 

155- 

To-carryhogan,  289. 

Tollan,  137,  139. 

Tollatzinco,  139. 

Toloom,  190. 

Toltecs,  descendants  of  the  Atlantides, 
44;  origin  of,  135,  141  ;  from  Tollan, 
137;  their  appearance  in  Mexico, 
139;  end  of  their  power,  140;  a  na- 
tion or  a  dynasty,  140;  their  story, 
140;  their  later  migrations,  140; 
Brinton  and  Charnay  disagree  on 
their  status,  141  ;  Bandelier  consid- 
ers them  Maya,  141;  Sahagiin  the 
"giants,"  141;  Bandelier's  view, 
141;  sources  of  their  history,  141; 
MS.  annals,  162;  their  astronomical 
ideas,  179;  build  the  ruins  of  Yuca- 
tan, 191. 

Tomo-chi-chi,  326. 

Tomlinson,  A.  B.,  403. 

Tonocote,  428. 

Topinard  on  the  jawbone  from  the 
Naulette  Cave,  377. 

Torfxus,  Hist.  Gronlandio?,  8,;  his 
character,  SS  ;  Hist.  Vinlandiee,  92; 
facs.  of  title,  <>i  ;  places  Vinland  in 
Newfoundland,  99  ;  gives  maps,  129. 

Toribio  de  Bcnevente,  155. 

Torquemada,  instructed  by  Ixtlilxo- 
chltl,  173;  on  the  origin  of  Anieri- 
|  MS.  used  by  him,  162  ; 
Monarchia  />i<i.,  157. 

"'  Rubin,  [regode,  in  Peru,  279; 

hua  grammar,  27*. 

Tomd  zone,  notions  regarding  it,  6  ; 
they  died;  exploration,  6. 


Toscanelli  on  Antillia,  49 ;  his  ideas  of 
the  Atlantic  ocean,  51  ;  letter  to 
Columbus,  51  ;  different  texts  of  it, 
51,  52;  his  working  papers,  52;  his 
map,  56. 

Totems,  408. 

Totemism,  328. 

Totonacs,  136. 

Totul  Xius,  152;  sources,  153. 

Toulmin,  Harry,  1 10. 

Tovar.     See  Tobar. 

Trabega,  205. 

Trade  of  the  Amer.  Aborigines,  416 ; 
no  good  ace.  of,  420. 

Traffic,  intertribal,  420. 

Treaties  with  the  Indians,  methods  of, 

3°5-    . 

Trees,  rings  of,  as  signs  of  age,  191,  403. 

Trenton  gravel  bluff,  view  of,  335  ;  the 
deposits  described,  338;  skulls  found 
in,  356;  gravels,  388;  traces  of  man 
in,  388.    See  Delaware,  New  Jersey. 

Trepanning  in  Peru,  244 

Trephining,  244. 

Trigoso,  S.  F.  M.,Descob.  e  Commer- 
cio  dos  Portuguezes,  xix. 

Triquis,  136. 

Tritemius,  Joannes,  De  Scriftoribzis, 
xx. 

Trivizano,  Libretto,  xx. 

Trivulgiana  library  (Milan),  vi. 

Tro  y  Ortolano,  J.,  205. 

Trocadero  Museum  in  Paris,  177. 

Troil,  De  tires  sur  I'Islande,  84. 

Trojans,  ancestors  of  the  Indians,  369. 

Trbmel,  Paul,  Bibl.  Amer.,  xvii,  413. 

Troost,  G-,  on  Tennessee  archeol.  re- 
mains, 410. 

Tross,  Edwin,  catalogues,  xvi. 

Trowbridge,  D.,  405. 

Troy  on,   Prof.,  Habitations  lacustres. 

395- 

Trubner,  K.  J.,  xvi. 

Triibner,  Nic,  Bibl.  Hisp.  Amer., 
xvi ;  dies,  xvi. 

Trumbull,  J.  H.,  on  Indian  languages, 
vii;  edits  the  Brinley  library  cata- 
logue, xii ;  Indian  Missions  in  New 
England,  322 ;  his  studies  in  the 
Indian  languages,  322,  423. 

Trutat,  E.,  411. 

Trutot,  442. 

Truxillo,  Diego  de,  Relac'on,  260. 

Truxillo,  ruins  near,  275. 

Tschudi,  J.  D.  von,  on  the  llamas, 
213  ;  A  ntig.  Peruanas,  270  ;  Reisen, 
270;  Travels,  270;  Ollanla,  281 ;  on 
the  Quichua  language,  280 ;  his  gram- 
mar, 280. 

Tula,  137;  ruin  at,  177. 

Tulan,  135. 

Tulan,  Zuiva,  139. 

Tumbez,  277. 

Tungus,  77. 

Tupac  Inca  Yupanqui,  230. 

Tupis  of  South  America,  136,  428. 

Turnefort,  43. 

Turner,  G. ,  437. 

Turner,  Sharon,  Anglo-Saxons,  88. 

Turner,  W.,  423. 

Turner,  W.  W.,  vii,  424,  440;  Indian 

r    Philology,  439. 

Tusayan,  394. 

Tuscaroras,  310. 

Tuttle,  C.  W.,  102. 

Two  Sorcerers,  island,  47. 

Tylor,  E.  B.,  on  Egyptian  hieroglyph- 
ics, 41  ;  Scandin.  civilization  among 
Eskimaux,  70 ;  on  connection  of 
Asia  and  Mexico,  77;  Andhuac, 
170,  174;  applauds  Prescott's  view, 
174;  portrait,  376;  his  rank  as  an 
anthropologist,  377;  Early  Hist,  of 
Mankind,  377,  3S0  ;  Early  Mental 
Condition  of  Man,  378  ;  Condition 
of  Prehist.  Races,  378;  on  man's 
progress  from  barbarism  to  civiliza- 
tion, 37S;  Primitive  C?dlure,  378; 
A?ithropology,  37S  ;  Amer.  aspects 
of  Anthropology,  379;  ace.  of,  379; 
on  the  degeneracy  of  the  savage, 
381. 

Tynans  on  the  Atlantic,  24. 


Tzcndal  language,  427. 

Tzequiles,  135. 

Tzetzes,  Scholia  in  Lycophron,  15. 

Ua  Corra,  50. 

Uhde  collection,  444. 

Uhle,  Max,  404. 

Uiracocha,  222,  229. 

Ukert,  Geog.  der  Grieche?i,  28,  36,  46. 

Ule,  Otto,  Die  Erde,  44. 

Ulloa,  A.,  Memoires,  271  ;  Voyage 
historiqiie,  271  ;  Not.  Amer.,  370. 

Ulloa,  J.  J.,  Voyage,  271. 

Ulloa,  Relation  Hist.,  228. 

Ulpius  globe,  126. 

Uncpapas,  327. 

Unger,  F.,  Insel  Atlantis,  44. 

United  States  Army,  Reports  of  Chief 
Engineer,  396 ;  geological  survey, 
Reports,  396  ;  National  Museum, 
440. 

Upham,  Warren,  333 ;  Recession  of 
the  ice  sheet  in  Minnesota,  346;  Ohio 
gravel  beds,  388. 

Urcavilca,  230. 

Urco,  229. 

Uricoechea,  E.,  Memorias,  282;  Len- 
gua  Chibcha,  425. 

Urlsperger  Tracts,  326. 

Urrabieta,  xxxvii. 

Ursel,  Comte  d',  Slid  A  merique,  272. 

Ursiia,  M.,  175. 

Urus,  226,  280. 

Utah  mounds,  409. 

Utes,  327. 

Utlatlan,  position  of,  151,  152. 

Uxmal,  position  of,  151,  188;  Totul 
Xius  in,  153  ;  communal  house  near, 
175;  seen  by  Zavala,  186;  by  Wal- 
deck,  186;  by  Charnay,  186,  18S;  de- 
scriptions, 188;  so-called  elephants' 
trunks,  189;  early  accounts,  189; 
view  of  ruined  temple,  189  ;  seen  by 
Brasseur,  189 ;  inhabited  when  the 
Spaniards  came,  190;  plans,  190. 

Uzielli,  G.,  on  Toscanelli,  51. 

Valades,  Didacus,  Rhetorica  Christy 

154- 

Valdemar-Schmidt,  Voyages au  Groen- 
land,  109. 

Valdez,  Ant.,  281. 

Valencia,  Martin  de,  155. 

Valentini,  P.  J.  J.,  Olmecas  and  Ttd- 
tecas,  137;  on  the  Calendar  Stone, 
179:  on  Landa's  alphabet,  200  ;  Mex- 
ican copper  tools,  418;  Katunes  of 
Maya  Hist.,  152,  164. 

Valera,  Bias,  his  work  lost,  209 ;  his 
career,  261 ;  his  MSS.  used  by  Gar- 
cilasso,  262. 

Valera,  Luis,  260. 

Vallancey,  Chas.,  104. 

Valmy,  Due  de,  171. 

Valpy,  Panegyrici  veteres,  47. 

Valsequa,  Gabriell  de,  his  map  (1439), 
56. 

Vancouver's  Island,  81,  393. 

Van  den  Bergh,  L.  P.  C.,  Amerika 
voor  Columbus,  75. 

Van  den  Bos,  Lambert,  Zee-helden\ 
xxxiv. 

Van  der  Aa.     See  Aa. 

Van  Noort,  Olivier,  xxxiii. 

Vanuxem,  Professor,  on   shell   heaps, 

392- 
Varnhagen,  F.  de,    L'Origine  toura- 

nienfie  des  A  nicricains,  41,  117. 
Vasquez,  Francisco,  Guatemala,  168. 
Vasquez,  T.,  260. 
Vater,  J.  S.,  Ueber  Amerikas  Bcv'dl 

kerung,  60  ;  (with  Adelung),  Mithri- 

dates,  422  ;  A  nalekten  der  Sprachen' 

ku?ide,  422. 
Vaugondy,  Atlantis,  16. 
Veer,  G.  de,  Voyages,  85. 
Vega,  Father,  his  collection  of  MSS., 

i57- 
Vega,  F.  Nunez  de  la,  knew  the  Pook 

ofVotan,  134;   Obispado  de   Chiap 

pas,  134.  t 
Vega,  Garcilasso  de  la,  in  Peru,  265,' 

house   in  which   he  was  born,  265  f 


INDEX. 


469 


son  of  an  Inca  princess,  265  ;  his  ex- 
pedition of  De  Soto,  265  ;  Commen- 
taries Reales,  265,  266 ;  used  Bias 
Valera,  265  ;  wrote  on  Spain  thirty 
years  after  leaving  Peru,  266  ;  cor- 
rects Acosta,  266;  critics  of,  266; 
dies,  266. 

Velasco,  Juan  de,  279 ;  Reino  de  Quito, 
268,  273. 

Ventancurt,  Teatro  Mex.,  171. 

Vera,  F.  H.,  413. 

Vera  Cruz,  ruins  near,  178. 

Verneau,  Dans  PArchipel  Canari- 
enne,  25. 

Vtrreau,  Abbe,  on  the  beginnings  of 
the  Church  in  Canada,  317. 

Vertuch,   Archiv  fur  Ethnographie, 

443- 

Ve>pucius  in  De  Bry,  xxxn ;  voyages, 
ace.  of,  xxiv ;  mentioned,  xxviii, 
xxxiv,  xxxv,  xxxvi ;  map  owned  by 
him,  56. 

Vetanzos,  Juan  de,  used  by  Garcia, 
369.     See  Betanzos. 

Vetromile,  A  bnakis  and  their  history, 
466. 

Veytia,  on  the  Toltecs,  141  ;  Hist. 
Antiq.  de  Mejico,  141,  159;  better 
on  the  Tezcucans  than  on  the  Mexi- 
cans, 150  ;  begins  Mexican  history 
at  A.  d.  697,  155;  used  Boturini's 
collection,  159;  annotates  Ixtlilxo- 
chitl's  MSS.,  162;  continues  Botu- 
rini's labors,  162. 

"Vicary,  J.  F.,  Saga  time,  92. 

Victor,  J.  D.,  Disput.  de  Americano, 

.37°^ 
Vicuna,  213. 
Vienna,  Anthropologische  Gesellschaft, 

443;   Prahist.  Commission,  443. 
Viera  y  Clavijo,  J.  de,  Islas  de  Canaria, 

48. 

Vigfiisson,  G.,  Icelandic  Eug.  Diet., 
85  ;  Icelatidic  Sagas,  90. 

Vigil,  Jose  M.,  155. 

Vikings,  burial  of,  62. 

Vilcashuaman,  ruins,  247,  271. 

Villacastin,  F.  de,  260. 

Villagutierre  Soto  -  Mayor,  Conquista 
de  Itza,  165. 

Villar,  Dr.,  282  ;   Uiracocha,  271. 

Villar,  Leonardo,  266. 

Villebrune,  J.  B.  L.,  370. 

Vincent,  Commerce  of  the  Ancients, 
117. 

Vining,  E.  P.,  An  inglorious  Colum- 
bus, 80. 

"Vinland,  found  and  named,  64;  at- 
tempted identification,  65  ;  last  ship 
to,  65;  probability  of  voyages  to,  67  ; 
bibliog.,  87,98;  the  sagas,  87,  88; 
put  in  writing,  88 ;  situated  in 
Labrador,  92,  93,  96,99;  in  New- 
foundland, 92,  93,  94,  96,  99;  in 
Greenland,  92,  98  ;  in  New  York,  93, 
102  ;  not  in  America,  93  ;  in  New 
England,  93;  in  Maine,  102;  in 
Massachusetts,  94,  99  ;  in  Rhode 
Island,  94,  96,  99,  102  ;  in  Africa, 
100;  maps,  94;  those  of  Rafn  re- 
produced, 95,  100;  probability  of  the 
voyages  to,  98 ;  linguistic  proofs  of, 
98;  ethnographical  proofs,  99  ;  phys- 
ical and  geographical  proofs,  99  ; 
tides  in,  99  ;  length  of  summer  day 
in,  99 ;  Rafn's  attempts  to  identify 
it,  100;  his  map,  100;  held  to  be  a 
prolongation  of  Africa,  100;  monu- 
mental proofs,  102 ;  has  no  frost, 
102;  natives  called  Skraelings,  105; 
held  to  be  north  of  Davis's  Straits 
by  the  oldest  Norse  maps,  130;  that 
by  Stephanius  (1570)  in  facs.,  130; 
separated  from  America,  130. 

Vinsiui,  Julien,  La  langue  basque,  75. 

Viollet-le-Duc,  Habitation  humaine, 
64,  176;  belief  in  a  yellow  race  in 
Central  America,  81  ;  on  Norse  cer- 
emonials in  the  south,  99;  his  text 
to  Charnay,  176;  a  restoration  of 
Palenque,   192. 

Viracocha,  436. 

Virchow,  R.,  on  Peruvian  skulls,  244; 


on  human  remains  found  in  Peru- 
vian graves,  273. 

Virgil,  Georgics,  6;  prophecy  of  An- 
chises,  27. 

Virginia,  docs,  in  her  Archives,  xiv; 
Indian  conspiracy  of  1622,  284;  In- 
dians, 325  ;  mounds  in,  410  ;  graves, 
410. 

Visconti,  33;  map  (1311),  53  J  (1318), 

53- 

Vitalis,  Ordencus,  Hist.  Eccles.,  88. 

Vitziliputzli,  432. 

Vivien  de  St.  Martin,  Hist,  de  la 
Geog.,  36;  on  Fousang,  80. 

Vocabularies,  numerous,  421  ;  tests  of 
ethnical  relations,  421;  formed  as 
tests,  424.     See  Linguistics. 

Vogel,  Theo  ,  xxxvii. 

Vogeler,  A.  W.,  393,  403. 

Vogt,  Carl,  Vorlesungen,  369;  Lec- 
tures on  Man,  369,  443. 

Vblcker,  H omersch.  Geog.,  39. 

Volney  on  the  mounds,  398. 

Von  Baer,  K.  E. ,  Fahrten  des  Odys- 
seus, 40. 

Voss,  Die  Gestalt  der  Erde,  39. 

Votan,  and  his  followers,  133,  141  ; 
Book  of  Votan,  134;  dim  connection 
with  Guatemala,  150  ;  with  Yucatan, 
152;  myth  of,  433- 

Voyages,  collections  of,  xxxiv;  early 
ones  to  America,  bibliog.,  xix. 

Vreeland,  C.  E.,  Antiquities  at  Pan- 
taleon,  197. 

Vries,  voyage  to  Virginia,  xxxiv. 

Wadsworth,  M.  E.,  334;  Micro- 
scopic evidence  of  a  lost  continent, 

45- 
Wagner,    G.,   De  originibus  Amer., 
370;  Beitrdge  zur  Anthropologic, 

443- 
Wahlstedt,  J.  J.,  Iter  in  Americam, 

92. 
Waiknas,  136. 
Waitz,  T.,  on  Peruvian  anthropology, 

270 ;    Naturvolker,   369,    430,  443 ; 

A  nthropologie ,   378,   430  ;   portrait, 

378;    Die   Amerikaner,    172,    378; 

Introd.  to  Atithropology,  370,  378, 

443- 

Wake,  C.  S.,  Chapters  on  Man,  82; 
Serpent  Worship,  429. 

Walam-Olum,  325. 

Waldeck,  Frederic  de,  buys  some  of 
the  Boturini  collection,  162  ;  Voyage 
pittoresque,  186;  at  Uxmal,  186, 
188;  portrait,  186;  map  of  Yucatan, 
188;  in  Yucatan,  194;  Monuments 
Anc.du  Mexique,  194;  liberties  of 
his  drawings,  202  ;  Coleccion  de  las 
Antig.  Mex.,  444. 

Walkenaer,  C.  A.,  Voyages,  xxxvii. 

Walkendorf,  Bishop  Eric,  107. 

Walker,  S.  T.,  on  Tampa  Bay  shell- 
heaps,  393. 

Walker,  Athens  Comity,  Ohio,  408. 

Walker  River  canon,  350. 

Wallace,  A.  R.,  Antiq.  of  Man  in 
A  merica,  330 ;  on  climate  and  its 
influence  on  races,  378;  Tropical 
Nature,  383 ;  does  not  believe  in 
sunken  continents,  383  ;  Geog.  Dis-* 
tribution  of  A  nimals,  383  ;  Malay 
Archipelago,  383;  on  the  antiq.  of 
man,  330,  384;  Island  life,  387. 

Wallace,    C.    M.,   Flint   implements, 

345- 

Wallace,  Jas.,  Orkney  Islands,  118. 

Wallbridge,  T.  C,  410. 

Wampanoag  Indians,  102,  323. 

Wampum,  420  ;  belts,  420. 

Ward,  H.  G.,  Mexico,  180. 

Warden,  David  B.,  his  library,  iii ; 
A  rt  de  verifier  des  dates,  iii ;  dies, 
iii ;  translates  Rio  on  Palenque,  191  ; 
on  the  origin  of  Americans,  192  ;  on 
the  mounds,  399;  Recherches,  415. 

Warner,  J.,  409. 

Warren,  Dr.  J.  C,  on  the  mounds, 
400. 

Warren,  W.  F.,  Key  to  Ajic  Cosmol- 
ogies, 12;   on  Homer's   earth,   39; 


True  Key,  39;    Paradise  Found, 

39.  47- 
Warren,  W.  W.,  327. 
Washington,  Col.,  expedition  against 

Navajos,  396. 
Washington,  Geo.,    on    the    Dighton 

Rock,  104. 
Washington,   D.    C,   as   a   centre   of 

study  in  Amer.  history,  xvii. 
Water,   proportion  of,  on   the  globe, 

3»3- 

Watkinson  Library,  xii. 

Watrin,  F.,  326. 

Watson,  P.  B.,  Bibliog.  of  Pre* 
Columbian  Discoveries,  98. 

Watts,  Robt.,  i. 

Weaving,  art  of,  420. 

Webb,  Daniel,  370. 

Webb,  Dr.  T.  H.,  94. 

Webster,  Noah,  on  the  mounds,  398. 

Wedgwood,  Origin  of  language,  422. 

Weeden,  W.  B.,  Indiati  money,  420. 

Wegner,  G.,  De  Nav.  Solomonceis, 
82. 

Weigel,  T.  O.,  xvii ;  on  De  Bry, 
xxxii. 

Weights  used  by  the  Peruvians,  420. 

Weise,  A.  J.,  Disc,  of  America,  45, 
98  ;  on  Atlantis,  45. 

Weiser,  Conrad,  interpreter,  305 ;  his 
career,  305;  his  papers,  305. 

Welch,  L.  B.,  Prehistoric  Relics, 
408. 

Welsh  in  America,  72.     See  Madoc. 

West  India  Island,  Malay  stock  in, 
82. 

Western  Reserve  Historical  Soc,  407. 

Westropp,  H.  M.,  Prehistoric  Phases, 
412. 

Whately,  Richard,  Polit.  Economy, 
381  ;  Origin  of  Civilization,  381. 

Wheaton,  Henry,  Northmen,  93 ; 
French  version,  93. 

Wheeler,  G.  M.,  on  the  Pueblos,  395; 
U.  S.  Geol.  Survey,  396,  440. 

Wheelock,  Eleazer,  his  charity  school, 
322;  founds  Dartmouth  College, 
322  ;  Indian  Charity  School,  322 ; 
memoir,  322. 

Whipple,  Report  on  the  Indian  tribes, 
in  Pacific  R.  R.  Repts.,  396. 

White's  drawings  in  Hariot's  Vir- 
ginia, xxxiii. 

White,  John  S.,  62. 

Whitney,  J.  D.,  Climatic  Changes, 
69,  383;  searches  in  the  Trenton 
gravels,  337;  on  the  neolithic  man 
in  the  tertiary  gravels,  350;  views 
the  Calaveras  skull,  385  ;  his  accounts 
of  it,  385 ;  A  uriferous  Gravels, 
385  ;  Human  remains  of  the  Gravel 
series,  385  ;  disbelieves  the  preces- 
sion of  the  equinoxes  as  affecting 
climate,  387 ;  on  the  Trenton  imple- 
ments, 388  ;  Geol.  of  Lake  Superior, 
418. 

Whitney,  W.  D.,  Language,  74; 
Bearing  of  language  on  the  Unity 
of  Man,  372;  Testimony  of  Ian- 
guage  respecting  the  unity  of  the 
human  race,  4,22.. 

Whitney,  W.  F.,  Bones  of  the  native 
races,  373. 

Whittlesey,  Col.  Chas.,  on  anc.  hearths 
in  the  Ohio  Valley,  389 ;  A  ntiquity 
of  Man  in  the  U.  S.,  391;  portraits, 
399 ;  A  ncient  Works  in  Ohio,  399  ; 
Weapons  of  the  Race  of  the  Mounds, 
400 ;  on  the  Grave  Creek  tablet, 
404;  on  the  Cincinnati  tablet,  404; 
surveys  the  Marietta  mounds,  405; 
on  the  Ohio  mounds,  407,  408  ;  Re- 
port  on  the  archeology  of  Ohio, 
407 ;  Fugitive  Essays,  407  ;  surveys 
the  Newark  mounds,  408 ;  on  Rock 
inscriptions,  410;  Anc.  mining  at 
Lake  Superior,  418;  on  anc.  human 
remains  in  Ohio,  437. 
Wicksteed,  P.  H,  241,  431. 
Wiener,  Charles,  Perou  et  Bolivie, 
271 ;  Le  commu7iisme  des  Incas, 
271  ;  Les  institutions  de  P Empire 
des  Incas,  82,  271. 


470 


INDEX. 


Wieser,  F.,  on  Zoana  Mela,  122. 
W'ildf ,  Sir  W.  R.,  on  lacustrine  dwell- 
ings, 

Wilder,  I!,  G.,  on  Jeffries  Wyman,  392. 

Wilhelmi,  K  ,  Island,  etc.,  83,  96. 

Willes,  Richard,  edits  Eden,  xxiii. 

William  of  Worcester,  50. 

Williams,  C.  M.,  So. 

Williams,  G.,  Guatemala,  197= 

Williams,  H.  C,  410. 

Williams,  H.  L.,3iS. 

Williams,  Helen  M.,  translates  Hum- 
boldt's /  'ucs,  271. 

Williams,  Isaac,  memoir,  319. 

Williams,  John,  Prince  Madog,  no. 

Williams,  Roger,  on  the  Jews  in 
America,  115;  Key,  423. 

Williams,  S.  W.,  on  Fousang,  80. 

Williamson,  Jos.,  on  the  Northmen  in 
Maine,  97. 

Williamson,  Peter,  Sufferings,  318. 

Williamson  on  the  Asiatic  origin  of 
Americans,  371. 

Williamson,  No.  Carolina,  93. 

Willson,  Marcus,  A  merican  History, 

4i5- 

Wilson,  Sir  Daniel,  Lost  Atlantis,  46  ; 
on  Vinland,  97  ;  Historic  Footprints 
in  America,  97;  on  Dighton  Rock, 
104 ;  on  the  exaggeration  of  Mexican 
splendor,  174;  on  picture-writing, 
198;  on  the  Huron-Iroquois,  322; 
on  the  Canada  tribes,  322  ;  Certain 
Cranial  Forms,  373  ;  on  the  unity 
of  man,  374;  American  Cranial 
Type,  374;  portrait,  375;  Prehis- 
toric Annals  of  Scotland,  376; 
first  used  the  word  "  prehistoric," 
376;  Prehistoric  Man,  376,  379, 
415  ;  Pre- Aryan  Amer.  Man,  377  ; 
Unwritten  History,  377  ;  Intergla- 
cial  Man,  388  ;  on  the  moundbuild- 
ers,  402  ;  on  the  Grave  Creek  tablet, 
404  ;  accepts  the  Cincinnati  tablet, 
404  ;  on  Canadian  mounds,  410  ;  on 
bone  and  ivory  work,  417;  on  Amer- 
ican pottery,  419;  Artistic  faculty 
in  the  aborig.  races,  419 ;  A  mer- 
ican Crania,  437. 

Wilson,  R.  A.,  New  Conquest  of  Mex- 
ico, 41,  174,  203. 

Wimmer,  L.  F.  A.,  Ru?ienskriftens, 
etc. ,  66. 

Winchell,  Alex.,  on  Atlantis,  45;  on 
the  retrocession  of  the  falls  of  St. 
Anthony,  382 ;  Preadamites,  379, 
384. 

Winchell,  N.  H.,  Geol.  of  Minnesota, 
333 ;  discovers  rude  implements, 
345  ;  on  copper  mining,  418. 

Winsor,  Justin,  "Americana,"  i; 
"  Early  Descriptions  of  America," 
etc.,  xix ;  Ptolemy's  Geography, 
xxv ;  "  Pre-Columbian  Explora- 
tions," 59;  "  Cartography  of  Green- 
land," 117;  "Mexico  and  Central 
America,"  133  ;  sources  of  the  his- 
tory of  the  modern  Indians,  316 ; 
"  Progress  of  Opinion  respecting 
the  Origin  and  Antiquity  of  Man  in 
America,"  369;  "  Bibhog.  of  Abo- 
riginal America,"  413;  "  Compre- 
ive  treatises  on  Amer.  Antiqui- 
ties," 415;  "  Industries  and  Trade  of 
the  American  Aborigines,"  416; 
"  American  Linguistics,"  421  ; 
"  American  Myths  and  Religions," 
429  ;  "Archaeological  Museums  and 
Periodicals,"  437;  Calendar  of  the 
Sparks  MSS.,  423. 


Winthrop,  Jas.,  on  Dighton  Rock,  103, 
104. 

Winthrop,  John,  the  younger,  442. 

Winthrop,  R.  C,  437. 

Wisconsin  Academy  of  Science,  438. 

Wisconsin,  Indians,  327  ;  mounds  in, 
400,  408. 

Wiseman,  Cardinal,  Lectures,  372. 

Witchitas,  vocabulary,  440. 

Withrow,  W.  H.,  on  the  last  of  the 
Hurons,  322;  on  Jogues,  323. 

Witsen,  Nic,  Tartarye,  123,  370. 

Wittmack,  L.,  on  Peruvian  plants 
found  on  graves,  273. 

Wollheim,  A.  E.,  Nat.  lit.der  Scand., 
66,  88. 

Woodward,  Ashbel,  Wampum,  420. 

Workshops  of  stone  chipping,  417. 

Wormskiold  on  the  sites  of  the  Green- 
land colonies,  108. 

Worsaae,  J.  A.,  Vorgesch.  des  Nor- 
dens,  85  ;  ace.  of,  85 ;  Prehistory  of 
the  North,  62;  L' organisation  des 
Musees,  444  ;  Danes  in  England,  61. 

Worsley,  Israel,  View  of  the  Amer. 
Indians,  116. 

Worthen,  A.  H.,  388. 

Wright,  B.  M.,  Gold  ornaments  from 
the  graves,  etc.,  273. 

Wright,  D.  F.,  410. 

Wright,  Geo.  F.,  on  the  antiq.  of  man 
in  America,  340  ;  examines  deposits 
in  Delaware,  342;  Man  and  the  gla- 
cial period,  388 ;  Preglacial  man  in 
Ohio,  388;  Ohio  gravel  beds,  388. 

Wright,  Thomas,  St.  Brandan,  48. 

Wureland,  117. 

Wuttke,  H.,  Erdkunde,  38,  49;  on 
the  Atlantic  islands,  47. 

Wuttke,  Gesch.  der  Schrift,  205. 

Wyandots,  327. 

Wyhlandia,  117. 

Wyman,  Jeffries,  439;  on  the  Calave- 
ras skull,  353 ;  portrait,  392 ;  investi- 
gates shell-heaps,  392 ;  death,  392  ; 
accounts  of,  392;  on  the  Florida 
shell  heaps,  393  ;  on  the  St.  John 
River,  393. 

Wyman,  W.  H.,  on  Quaritch,  xvi ; 
Bibliog.  of  Printing,  xvi. 

Wynne,  Private  Libraries  of  N.  Y., 
x,  xviii. 

Wyoming  Hist,  and  Geol.  Soc,  438. 

Xahila,  F.  E.  A.,  167. 

Xenophanes,  6. 

Xeres,  on  Peru,  xxxvii. 

Xibaiba,   134;    held  to  be   Palenque, 

135  ;  Brinton's  view,  135. 
Xicalancas,  136. 
Xicaques,  169. 
Ximenes,    Francisco,    155:    finds   the 

Popul  Vuh,  166. 
Ximenes,  Gnomone fioretino,  51. 
Xinca  Indians,  428. 
Xochicalco,  180. 
Xochimilca  conquered,  147. 
Xoioc  founded,  142. 
Xolotl,  162. 
Xuares,  Juan,  155. 

Yahama  language,  425. 

Yahuar-huaccac,  229. 

Yaqui,  135. 

Yarrow,    H.    C,  Mortuary  Ctistoms, 

328,  440;  on  mound-burials,  408. 
Yates  and  Moulton,  New  York,  104. 
Yea,  277. 

Youmans,  Eliza  H.,  411. 
Yucatan.    See  Mayas ;  difficulty  of  the 


chronology,  152;  the  Perez  MS., 
153;  sources,  164;  scant  material, 
164  ;  Barendt's  collection,  164;  ruins, 
185;  early  described,  186 ;  seen  by 
Stephens,  186;  ancient  records,  187; 
architecture,  188;  Charnay's  map,. 
188;  other  maps,  188;  ag'e  of  the 
ruins,  191;  types  of  heads,  195;  bas- 
relief,  208  ;  had  an  Ethiopian  stock, 
370;  crucible  for  melting  copper 
used,  418  ;  folk-lore,  434. 

Yucay,  247. 

Yuma  language,  426. 

Yuncas,  227  ;  grammar  of,  280. 

Yupanqui,  Inca,  his  portrait,  228 ;  in 
power,  230 ;  called  Pachacutec,  230. 

Zaborowski,  L  'homme  Prehistorique* 
412. 

Zacatecas,  183. 

Zach,  Correspondenz,  41. 

Zachila,  184. 

Zahrtmann  on  the  Zeni,  112. 

Zamna,  152,  434. 

Zani,  Count  Y.,  205. 

Zapana,  229. 

Zapata,  MS.  Hist,  of  Tlaxcalla,  162 \ 
Cronica  de  Tlaxcallan,  164. 

Zapotecs,  146,  149. 

Zaragoza,  Justo,  167,  444. 

Zarate,  Augustin  de,  Prov.  del  Peruy 
261. 

Zavala,  L.  de,  on  Uxmal,  186. 

Zayi,  ruins,  188. 

Zegarra,  G.  P.,  Ollantay,  281,282. 

Zegarra,  Pedro,  281  ;  Ollantay,  425. 

Zeisberger,  David,  missionary,  423  ; 
Indian  Dictionary,  423  ;  on  a  Dela- 
ware grammar,  437. 

Zeitschrift    fur  die    Anthropologic  r 

443- 

Zeitschrift fiir  physische  Aerzte,  443. 

Zeller,  Gesch.  der  Griech.  Philosophic, 
36. 

Zeni,  brothers,  xxviii,  xxxiv,  xxxvi; 
northern  voyage,  72,  in;  bibliog., 
115  ;  Dei  Commentarii  del  Viaggio, 
73  :  fac-simile  of  title,  etc.,  70,  71  ; 
their  map  perhaps  used  by  Bordone, 
73;  it  made  an  impression,  74,  128; 
history  of  the  belief  in  their  voyage, 
in;  the  map,  in,  112,  114;  fac- 
simile of,  11,127;  altered  in  Ptoiemy, 
in,  114;  fac-similes  of  this  altera- 
tion, m,  128;  maps  possibly  to  be 
used  by  the  young  Zeno,  114,  126; 
map  compared  with  that  of  Olaus 
Magnus,  126;  condition  of  northern 
cartography  at  the  date  of  the  Zeno 
publication,  126,  127. 

Zerffi,  Hist,  development  of  art,  416. 

Zestermann,  C.  A.  A.,  Colonization  of 
A  merica,  60,  83. 

Ziegler,  A  merica,  xxxiii,  125. 

Zoana  Mela,  122. 

Zorzi,  Pcesi Nov.,  xix. 

Zumarraga,  Bp.,  orders  a  collection  of 
traditions,  164;  Hist,  de  los  Mexi- 
canos,  164;  Codex  Zumdrragay 
164 ;  his  alleged  destruction  of  MSS., 
203. 

Zuni,  representatives  of  the  cliff  dwell- 
ers, 395  ;  references  on,  396 ;  visits 
to,  396. 

Zurita,  A.  de,  on  the  Quiches,  168  '> 
Rapport,  153;  character  of,  153. 

Zurla,  Cardinal,  on  the  Zeni,  112  ;  Dis- 
sertazione,  112;  Di  Marco  Polo,  47, 
1 12  ;  Fra  Mauro,  47. 

Zutigils,  152. 


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