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Invdk 350, 2
Warhard College Library
FROM THE BEQUEST OF
MRS. ANNE E. P. SEVER,
OF BOSTON,
Wrpow or CoL. JAMES WARREN SEVER,
(Olase eof 18617),
I! feb. 237 eeel 207,
‘9
Digitized by Google
SATS ASAT TEM TATED:
—<i—,
THE PA DIT.
A MONTHLY PUBLICATION -
ov 1H
BENARES COLLEGE
DEVOTED TO
SANSKRIT LITERATURE.
Gear OOeaeaasp
NEW SERIES.
Eee
Vou. XXTIL
aia,
BENARES:
PRINTED AND PUBLISHED BY THE PROPRIETORS,
E. J. LAZARUS AND CO., AT THE MEDICAL HALL PRESS.
1901.
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INDEX TO VOLUME XXIII. NEW SERIES.
‘Toe SIDDHANTALECA »-. 1, 588, 597.
-NYAYASIDDHANJANAM ... 9, 65, 188, 197, 261, 325, 405, 485,
565, 677, 765.
-THe TARKIKARAKSZ «. 25, 97, 178, 258, 378, 541, 693.
-TaE TARKABHASA 49, 118, wae
‘fs NyAyasOTRAVIVARANAM ... 157, 229, 298, 357, 421, 501, 618,
: 733.
-TRE PANCAPADIKA OF PADMA-
PADA et .»» 189, 245, 701, 709.
~ LAUKIKANYAYASAMGRAHA... 213, 277, 341, 437, 469, 549, 629,
661, 717.
- BRIHMASPHUTASIDDHANTA 809, 389, 453, 517, 581, 645. .
THE SAMBANDHAAVARTIKA OF
SURESV ARACHARYA we. 445, 477, 605, 749,
roy
Bo wee S
\ Cee en Were ten eI
SG)
~ os
Pe Pg \Q
——r Ges ' 3a
$ THE PANDIT
} A MONTHLY PUBLICATION
£3) OF THE
BENARES COLLEGE,
| - DEVOTED TO
8 SANSKRIT LITERATURE.
|
‘
Gea
NEW SERIES.
EG Qup ea
| No. 1.] January, 1901. [Vou XXITI.
BENARES:
PRINTED AND PUBLISHED BY THE PROPRIETORS,
E. J. LAZARUS AND CO., AT THE MEDICAL HALL PRESS,
PEEPPPEPPL PPPS
1901,
\ “e
¥ Price Re. 9-0 per annum.] [All rights reeerved,
{
4
. \
=... «2 aa
ACHATAATAT ITAA |
‘a
>
festaiat, wauadifeawear &- et canmfera dare «6
neaferg:, creafafamna:, Wagram gata ++. -
TURATT EU, Wgurecigafatattar ee. ‘el vee “Se: .aao
QAALTATAW ATS ASHRA, WITHMANTWUIAA +2 22 oe oe
agua aa .aze, Wiwadanfeugdivg «2 oc oc oe
wyatt ee te oe oe wee
agtiadl, Wgasieraraudarecniencaanwuagntaat +.
Wyasiasastaagieaa Hagan, Trypucnifera frefan:
aafangay, Hgrnrgraraiaey caPawrararagisay oe ee
nraauntaarn:, agente at faedtaray Hwy 66 ee oe |
giraaudatiaa, oo ee eo 00m x ° ee an
TL i, er ee
aQinarlaany ‘°° ee ee ee ee ec 80600
qiavawiamaaay eS ee ee
araatuety aT, afratagdeced caren Wherraiegeytiee-
, aaifuat ee 2 ee ee ee ee ee oo ° - 3B)
grenade: a wanitenmaareay afedifua: +2 oe | oe ailly
Gavafaarmad:, Wreaeaaadarmedag wala. +6 «6 yy
wagraueaial actery Wat waaradarnradeafsadiatiag any
t
e
eeleemee eee ke
e
@
id
é
THB-WITNESS AS BLISS.
thus, it cannot b said. that -when,¥p the absence of any
reflecting mediul, the expanding sunlight is shining in
the sky but not brightly, its brightness is increased by
an increase in its volume, owing to a lustrous mirror or
other medium blocking the passage of the rays of light—
though indeed a stream of water flowing to a lower level is
increased 10 volume by the action of a dam; nor can it be
said, further, that. more voluminous th&n this light is that
to which is added the lustre from the reflecting medium.
' And even if the illustration be granted to be just,
the application of it would imply that Absolute Bliss is
present to our consciousness in a lesser degree, just as the
sunlight diffused through the sky is less vivid; whereas
the Bliss disclosed by the vrtti in the form of pleasure is
present in a greater degree, just as the sunlight becomes
more vivid when acted on by a reflecting medium. And
hence it would follow logically that the present life of
bondage is more worthy of our regard than is Final
Release itself.
And the argument just recited will suffice to refute
the position that, during the transmigratory life, Bliss is
present to consciousness, though indistinctly as being
obscured by our false knowledge and by the mental re-
tenta left behind thereby, just as the light of a lamp
flickers indistinctly in a strong wind: whereas, in the
state of final release, Bliss is present in its true and
fall nature ; for then error, and the impressions left be-
hind by error, have ceased to exist. Because when Bliss,
which is essentially an undifferenced entity, is shining
forth, there can be no question of degree as regards the
Bliss, which present in the state of final release is said
a
@—No, 1, Vol. SXILI.—January, 1901. @
114 SIDDHANTALECA.
not to shine distinctly owing to the defects of Nescience.
Thus the conclusion is that it is incorrect to suppose
that the Bliss which is the Witness is not concealed
by Nescience. aoa
(6) It is not concealed by Nescience: nor does this
view overthrow the distinction between Bondage
and Release.
The writer ofthe Advaitavidya& teaches as follows:
When a single object of pure whitenese is reflected on
many mirrors that have been tarnished in various degrees,
the decreasing shades of whiteness are supposed to be
visible in the reflexion of the object, in correspondence
with the degrees of tarnishing in the adjuncts ig. the
mirrors; so when the one absolute Bliss, which in its real
nature is an undifferenced unity, appears to have become
the Bliss which is the Witness (@teatazz) by being re-
flected in the many ianer organs ; and so also when it
appears to have become Bliss in the form of a sense-
object ( fawarazaz) by being reflected in the vrttis which
have taken the form of pleasure * and to which belong
successive degrees of purity, i.e. a greater or a lesser
degree of the sativa element—such purity being due to
contact with a definite kind of object, viz. one that has
more or less settva in itself, and this contact being the
matured result of good deeds done in former births, —
then, in these two (the saksyananda and the visayananda)
a less and less degree of Bliss is erroneously imagined to
exist, as having been brought under the influence of the
© VAACUTATATVIUCGASA: TAA: Wearmsahract wae wr.
UATATES AT WURMATURATAAT Ga ATU ATE wraealafasdr fanaa
awa eta Ti.
a A a aaacaaaammmmaacamcaaaaamaa
THE WITNESS AS BLISS. 115
tamas element,! which is also present in varying degrees
as an adjunct to the vrttis of the inner organ.
Thus, although the principle of Bliss is present to
our consciousness during the life of bondage, we are dis-
satisfied because we erroneously imagine degrees of Bliss;
but when true knowledge has arisen, all desire is ‘at an
end, for we no longer erroneously imagine that degrees
of Bliss really exist. And since the distinction between
the life of bondage and final release* can thus be consist-
ently maintained, thie writer concludes that the Bliss
principle as the Witness is present to our consciousness
as the object of unbounded love and is assuredly not con-
cealed. by Nescience.
(ce) The Biiss principle Is concealed by Nesclence;
but Bondage and Release are logically distin-
guishabie.3
Other writers declare that the Bliss principle even
Page 36 when shining forth, is indeed concealed by
" Nescience; for one’s own consviousness, ex-
pressed in the words—‘ Bliss does not exist for me, is
not perceived by me’—isa direct proof of such conceal-
ment. And since under the influence of Nescience differ-
ent characteristics may be surmised erroneously in the
Witness which is really a unity, the concealment by
Nescience of the Witness in its character as Bliss is com-
ol. WRMCUS weTteNAyOrReay aginate aaryostraty.
foyata newar & arfecaarcacadte: suntataaee qianaara efa
uley | weraiieraced: eagrantafeaast facatad sama ward: | TI.
2, fanaraaatita 1 afadarcarfcfer sta: 1 Ti.
8. watt aa wear miqucagida fand giindanarday
fowre adafa ‘wag’ afat Ti.
116 SIDDHANTALECA.
patible with the non-concealment of it in its character as
Intelligence. And since Absolute Intelligence does not
put an end to the concealing power of Nescience, its shin-
ing forth is compatible with its concealment by Nesci-
ence at the same time;! for such concealment in regard
to a presented object is a matter of common experience
as expressed in the words—‘I do not know clearly the
thing that you say.” Nor is it right to say that in such
a case the concealment by Nescience (viz. the conscious-
ness of our own ignorance) of the special character of a
given object is perceivedin so far as itis determined
by our. consciousness of the general character of the
object.2 For such a rule would extend too far so as to
imply that the consciousness of our ignorance of A was
determined by our ignorance of B, (1. e. would necessarily
imply that we were ignorant of B also).
Against this it cannot be argued that the determin-
Ing rule, in such a case, is the relation between the
special and the general character of a thing, and there-
fore the rule does not unduly extend to the case of A
and B between which no such relation exists. For since
this so-called relation of special to general is nothing but
the well-known relation of vydptt (i.e. invariable con-
comitance proved by induction as existing between the
‘less general or vyapya and the more general the vyapaka),
l. awl weuatwal Wrataeraneatq i Ti
2. wa ragrmenfer atvwad fe erenfer wrqarawreny fait
W MIA ETA SUTUTCANATAANAT AZIMUT: Tanase — Uz
faviurataramea faqaaat waTea | Aare cagmaAU a sraTaaqua
Walatawawgaal = wATTAASTATUTAITeNTaty faqurararararawyraaaes
lage UMGAAAITATY WRITRARTQAS AMTAGTE: aarutarter
wea ‘Aaaw fa Ti.
THE WITNESS AS BLISS. 117
it would follow that my consciousness of my ignorance,
expressed in ‘I do not perceive fire,’ would imply my
consciousness of my ignorance of smoke (whereas, in
inference, I pass from the perceived smoke, vyapya, to a
knowledge of the unperceived fire, vyapaka). Hence when
Nescience us coneealing a certain thing is present to our
consciousness, then that thing is indeed a ‘concealed’
thing ; and thus it is logically consistent to hold that a
thing, even while present to consciousness, can be an ob-
ject for Nescience (to conceal). And just as Nescience
conceals Intelligence (Brahman ) without affecting the
Witness, so it also conceals Bliss without touching that
Bliss which consists in the vrttisof pleasure. And this is
what is meant by the overcoming of the Nescience which
conceals Bliss in the form of sense-objects (cf. pp. 77, 85.)
This ‘ overcoming’ is present in different degrees as de-
pending on the character of the vrttis; and this charact-
er, again, is due to the special character of the causes,
viz. the various forms which Bliss has taken in sense-
objects. Just as the dark shades of things seen in the
grey dawn are overcome by the different degrees of light.
Thus, conclude these writers, the difference between
Absolute Bliss and that Bliss which sense-objects are,
and also the varieties of the latter form of Bliss have
been satisfactorily accounted for.*
The point common to the views thus discussed is
that the Principle of Intelligence as the Witness illumines
* aur a faarar wracaiagal Gault WHTMAATAS: TaSUTA ATA-
cofaqttanai afasmaanaarrararacd fasaaca fa eeuraatag.
ameaanial staamul qradenganiguarca at atertiatatarara.
Bea Eeaw: 1 Ti.
118 SIDDHANTALECA.
the Inner Organ ( @¥eTt) and its attributes, but does
not need the mediation of any vrtti to overcome conceal-
ing Nescience,! since under no circumstances is the
Witness concealed by Nescience.
A general objection is now stated: If it be held
that no vrtti is needed by the Witness (waa), thenitbe-
comes impossible to explain how a réproduction in the
form of memory ( @aWelra ) can take place in regard to
the Inner Organ and its attributes; for while presen ta-
tion continues (HTa ata) the mental retentum ( @eatt),
i.e. a subtile form of the -presentation, could not arise,
because it could not be produced by the Witness, which
is an eternal presentative consciousness.
Some writers reply to this as follows :—The Inner
Organ, while it is ever illumined by the Witness which
is in contact with it, is also illumined by that other form
of the Witness which is present to the Inner Organ when f
the latter has become a vrtti and has taken the form of an
external object: now since this other form of the Witness |
(az) is not an eternal presentation (but a temporary
product, janya), it can produce a mental retentum of
the Inner Organ and its attributes, just as it pro-
duces a retentum of external objects. Nor, say these
writers, is there a restrictive rule to the effect that
only the Witness present to a vrtti of the given object
can give rise to a mental retentum of that object; for
if such a rule were admitted, then a representation in the
form of memory ( t@) of a given vytti could not arise
because a mental retentum of that vrtti would be im-
possible—to provide for the possibility of the retentum,
1. This common point is technically stated as Seen:
wagrrarary i Cf. p. 75 n.
SSR a a a I I I A EO ED
THE WITNESS AND REPRESENTATION. 119
a second vrtti of the given vrtti would have to be postu-
lated, but as this would lead to an infinite regress of
vrttis, the view that a presentation needs a second to
make it known (@qazqata) must be rejected and along
with it the view that a vrtti needs a second vrtti. On
the contrary, the only restrictive rule is to this effect :—
the mental retentum is produced by means of a vrtti of
all those objects which are illumined by the Intelligence
underlying that vrtti. And in accordance with this rule,
the production of a mental retentum of the various at-
tributes of the Inner Organ, viz. cognition, pleasure,
pain, &c. may justly be accounted for :—each of these at-
tributes is illumined by that Intelligence which as under-
lying each of them may be regarded as the non-eternal
Witness of each; just as each spark flying out of a red-
hot mass of iron is illumined by the fire present in each
spark. |
Then as to the view of the Kitasthadipa chapter of
Page 37. the Paficadact which regards cognition as &
predicate of the cognised object (i. e. as a re-
sult produced in the cognised object) and illumined by
Brahman underlying that object :—thus verse 4—“ Intel-
ligence reflected in the vrtti, which has taken the form of
an external object, can iJlumine only that object. Brah-
man, Absolute Intelligence, illumines the’ object asa
cognised object” ;1—and also as regards the view of the
Tattvapradipika that Cognition, Desire and the other
attributes of the Inner Organ are illumined by absolute
Intelligence as the eternal Witness, the view of both these
1. gram ate arafasard facamraqeaaia faaufad grafreare: |
wes wrt faauea fasud grat we qaquattata ata: 1 TI.
120 SIDDHANTALECA.
works must be held to be that the Illumining Intelligence
is in relation with the vrtti; for this Intelligence is the
immediate presentative consciousness of that thing which
is in relation with it; and as defined by its relation to
these things this Intelligence is regarded as a non-eternal
entity ;and hence there is no logical difficulty in accounting
for the production of a mental retentum of these things.
Other writers explain how a mental retentum of the
consciousness expressed by I arises, by premising that a
vrtti of Nescience in the form of the I exists, as indeed a
_vrtti of Nescience in the form of pleasure &c.' has to be
assumed as existing, during dreamless sleep, in order to
account for that recollection of pleasure &c. which accrues
to the man on his awaking from dreamless sleep.2 Nor
if this view be accepted (sc. that recollection is brought
about by the vrttis of Nescience in the form of the J)
is it logically impossible to explain how a recollection of
the J is produced—even though the J was presented along
with a continuous presentation of some other object, as
when a man expresses his consciousness in the words—‘ I
continued to see this object through this length of time’—.
Just as pleasure and pain may occur simultaneously as
being determined by different parts of the physical body;
so two vrttis may occur together without either overthrow-
ing the other: hence it is possible for a continuous series
of vrttis of Nescience to exist in the form of the J, even
along with a continuous presentation of some other object.
1, wear sfsarerqeeaiaiead gga efeomateenrtatrecrata:
anqfafaa muATetaiaaigiaagteca Sta are arate | uuré
{afeoaa efa aif: ere 1 afwurna werggy
Svat
mfeqaiat veatfantgdcyararang nag ea ati: cuifate Srey 1 ‘Ti.
2, ufaanta wearfaad gaggqear: daetay t Ti.
— —PomiDt C igeee— —
ASTAARTT |
fafacerganuireqqacg |
BteAareaATaTaA UMA 1
rad weearea: afafacarera reared: |
asqraravared lori i
STaATATAAaaaAATeTSATaAT EARS
araa aeafatrqura i se 21
AAA ART ASA AASTeAATSA! |
STYASY ALA YePrsagT THA: It Rt
qeaTagfegigra auey safaaz |
qrafrertura saaafarene lt
vires SE MaaerHAt AMRAT AIT, TT TATT-
rarfcar: carerat 4 frirsererae sft farfagstear-
* st Recarqesred 9 thrsan: fay wrafeursaraat wWe-
STRUTT ACat atatadigaive | TeataniaaeayMaayd “WAIT
Tratyeraracsata AA THAT fata WATHATATARTS ada GaT-
wera afufuteaat waufifad agareaata wiraarary |
+ wrauftgiada daarareiaahtarfatentran: carafasumds: |
w—No. 1, Vol. XXIIJ.—January, 1901. €
2 sarafagraat
fafaaqaacacaren: aftacfaraa, sera ara
TAVUARGTATARTA FIAT ARIA ATATSAT: TAT-
fraaear faaaa: sadu waar 4 stage!
gomgoafarn: aigeatd awa ReTTRSATATAT TRA |
SUG KET WTATT SUGAT AAA TATA,
meragrfafadr sa xeargeafeara: a
ATTA ART: WIT:, eve feng ita era fear a
arfargArgeTrErra wreasthraareai extaeesiar-
wai aarattarrafadarare aradarerarasta are-
| warfvafranrafrasaar, dararareaaearey- |
erfag:, twaraareurararecara;rsangaia;>e, |
areqaTash ateia cera faragra THATa ATT
qacareatfas:, fasrafasager sareeara TH-
fritz afiad fandrfsar qgienearara terq-
arfasaeqaaraaaatyg aardaara wstaraa-
fer aA area ara TET aa SEAT TRAUSUR-
fina waTAeaqaaTaanTa
ar aeararaca sf aearfecfrearary aaa a
TITNAGATE AAT VTERTASHT atrerttarfearara-
SIMA , WATT A era Peary wet Te ETT TE-
faag:erarearearagqagenarer fare: | vr 4
dtimeerafe arfaan fancaararfia: sarufirfe
faga | da'eararerarfararig aiaryTsatea-
aaerearfatacaer: | fa a |
az: waritgrary averefa arate |
sqaraqga aig aarer fa a aera
vafrererar: fafrafe narfe asa |
vé aredtfa arearsfe wers-aatvaga: Il
frdararfrareta fanerearfe tera: |
SUTHAT: TA TT UEELIECIRIET ELC Entn
wa: farsa arfanxcarzeafearn: |
sie arf w xenrfl Reece weesd sever
wt arara, a a fe seaqarsgaraar aT, Ara
* UF rer: | davadafanma—ual-ufdarafanecard UqaT
wrerrgasTamagageta a fasion, waa aur, uaufaarafarmcnatia
wapratgrsrtaar ula wannsenta we waza afaatatmaria
awa earararg: fé @ fra uae agita wudariaar, utara a ur.
ulaurat maaeda eeiaanta area guativadta santa eadiaar-
a garutatanraca PAATSAUAHA WTSEUAWAWTA |
+ ufa ut: wafafacgia: ang erafa: end, ule waulddas wae
ud nyafa: anaes a eng wanagia: enceiw: earfaratfageetrat Wass
auusetaenty - utah ufaad-wasadtafaqdacd aata—wesaetaria-
W - ULTGTSTUHUST Aa FUSaH VAR HT AMNAASIATS age ‘WBATAT-
araifa ata: 1
RR
Cqar qaraverearfad:, a fe nicsipsetinke
g sarafaeraat
we a a afen gar qe: aererat ‘ATaT
weary a4, ‘arageea ;
arfafe:, secafafienadraresfa azar aftyacar-
vinferdesreacarant:, a afe-
eae | wat va rdtarfecgrearste regen: Aar-
sifa far CATS weg ate :
arfaesrat: a fe a feat: wea Qurazeqncar-
arfafa ax Ee :
SATSHCTITG qT’, ~ qrafatagatatas-
a eee
CTATAATAS TT? af wen loa arasdrfer a afar
ere: larqa-aa: agafys aca aur wafrarg-
Ta fapncarfa-
ware
posit pare pot ray
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werar sift wt: crea faa | Te
ATTA Se WRATATTAT AAT
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faquaar fazaa: wadu aaaar a vaageT |
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gongenfeon: | TEST A TS KSATASATATAT FATT |
SWala RENT WTA Fararag WMT ATAET,
seqarfefaar sa xeargeafaeara: a
ATTA ART: GMFT:, sere femgpitarerar fear
urferAgeTaerera wares Graaredi aMaeTayar-
wai aqrettarrafaadararal araeaarentrasta are- |
| waraaraarafragaar, SaTATAT RATE
arfag:, tTarea4 STYTTATL |
acer sf adzaa ceva faragra THATARTT-
qacarenrfad:, fasrafarager eareeara TH-
fina afiadfaandrtear qguenerary TaT-
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CMA, HTT A aalaaaray wa Ta TIT KL a-
faagieraraarcaraqagenarer fave: | Te 4
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eaerrenmtmiigiagefa & a fasiaa:, a aa aut, udulaaratatracmenta
wapgragqremaa ulaa waniaeata a udyaat afraufefmarta
ae arama: fé @ fue uae uztsta aewrartaard, uivaad a ua-
wisural araacda yruianafa a atee guatiaata wanta radiaar
wa garutatanrae FAAUTTAAAAA OTEUAWATATA |
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udryafa: anaas 4 erg aquagia: aneaid: earfarutfaguarai WasH-
myusaaiaaity— ufandtafaara-wesedtafaqd aad aata—vessatanta-
W -UASTSTU HVS KUSH AANA MAASIAS AGA. AGATET-
araifa via: |
fatraiaay
QQ
et a: aeatktaferrafafarqacarcana a-
:
helt cis iea inhi Padi be
fava sf
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tre: larqa-aa: agafys aca qar uafrary-
fafa safeta: ara, + are erafaaaaftncarte-
SUT Ree SUTCITTTEUT-
WSTSAITeHRT: | 9
aang ag at cea fa ag wzrarle-
W-Meaa acawaraarfaca_-agaeararfaeataa-
iar ain bsp oar hay era
qa Te ATA HE AerUTaS, TEA ATa-
Ala Tere TTR Arad Tearfaf saraeciea Aar-
, Qi
= TUTaaarast
wera aft aa: cere fag | we Atfararat
ATTTANTATSK |
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wearer | ce fF
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vary afa vTaary ave fafreet -
frareramntratie safe: frarfeersrfafirefirar-
|
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= rae fe ceeeedarern sy
fe qarafnteracerc eexaretarerteya-
cart ee ETT Sf |e OY MET
¢ :
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ki, Sen i
CATAQATMNT NA TECATA A ASHCATAAIINT NA IE-
CATS mrerer det anrarr et fet a afafatra fa,
gefteaa |
farchaaraned fe Af aaaoaat a Weft,
wey TT eraiaed fresrqerene caries
fqazadea a Acracraafaarerag: | a-aa quig
Qs
HEXSTTUTaAT: | ae
reraned featrararacarnetadta Aa
> ep se meqaafe acagiravaate baal
ferarrfertar araarnte-.
warafacara: | at Sarerft -
VATTEN We thacfeaacertrs ferarere-
VITA PITTI IATaA-
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ar aff art wary
surfadanrafe gearragtifiaud ag weras-
Tt = MTAT
served ce ufsarcearrar fafdarceraacr-
STATA AT TANT z:ear-
» FE
fag seraearey, efvramrfaatardererrar fread Pre:
war argaray meats | aerdtat adar feredarcr-
faacrrequrare wfafcRearararrgara4re, F-
Sl Ts ATs | THAT TETRA Feet eT A AT-
af qargyaa: atcfe feral, arerartar aette-
‘ar weaahaewararg | gafererfsargd ata ar-
ai Het AtaerreataRraTaarTTTA A eAeTaT AUT
qrwraraate
wre aed, ad ate red exanrarferfeernerartH-
ord frarmararvearaaraaarfte a: aratat neq-
dep esac aqsaarcaa
2d
CANA
aii ip iy data a
| fag geaeara, ufaaafaatortrararfiraa fire-
war araaray aaafed | aerétat aatat faredacr-
: ¥ sarafaaraat
TATHTASTSCAATAA Ta fel SATA; VATA AA ar: |
ee STARE
gq
ATM ATATATAT RTT SS AT A
_| areetreararerarargacea fafarsat
wat | aeragqgarfatien arettta sxreerfa rere
TT TATYATAT hls TAYHIT
eee : wrarafa aa wqasatattter
Pas, aT a aAaTET qatar: Teas aTsear
* wa: waite afotaa anenwefas efa afaa
w1
‘Qa
WSEKSTGUT ST: | qy
eee
ATL MANTA TATAATATATA,
A TATAATHTET rfa-
qrereterqed:
qarenc: | saris gacfirararseert eft aes
way adie, a ararenfa ses¢araaryegerar-
ATIC EUs aveT: FC ara nreaat Ta
aeara Be : | AC Rai4regns-
HaTTATaAgAaAnTas earfirattet aare: t
rITIZaTy
arstt qaahafrr: las urfaarfefexarfy are-
ATSHIAHNT, WHAT TAMAR: | Wsaaar-
areatt= Fo faraferfar
arearfa; | sarqrrelaneanaaqyqafa quice
RTARTA: | TAM ALATA |
8 warafanradt
VA APTA SERA TART ATT SAT STA
araareet aar fraar ereeredarate tt
sfa, fasztiraratamaqacaararacgra: |
TAFT NT {RATATAT AT SILI qz1-
ureaufeaaardtfa faararfy, sea-afasarfa a-
arearfa i arqracaeat afa cones aarerfarirag-
afasarafsgacararcaa4r rerenre faatearen ferfx-
aq saat srqareaaa ae xed Gearrarea afe-
fexafafa acefasyftsen arftaarsegrirarar-
anfafexafafaer: atfraquanrnararcarar-
qe wit ate araerfatrarsasenrg
weutaera | 243
eerfafira eacawaraararaaradt faferntt-
geen sea: | fafaiteraareaacta eear-
grasa Hat Her CATA: 1 aa FE Ae-
uifqat faferttaar ar warag a: | azacraiteg
a eenfanarnarta wfcrardt cag facraraan-
aisfa a faafaa: i aeat @ werai acaware-
aTATAA qa aaafafaasy farat ata g
Rael Great Wa Vat ts Al Waac ayaa yT-
Ag ¥4 att: | Baraariagt aczauaraaria
qorrfarmeran Aq FeTH: srarft fafinfrgaa-
fearftrerordy | stataatactfrare | frei
qarorartifa | Jui tly cgi as
248 uztwatinacarara
AM AM MATAR WLIata AT: | AAA
WIAA: ATIATATAAIRUTAS faa aTHaW-
acaraaa | aren 1 aareanraagqeqgeranta-
faquenrraraararaatt seq ef
ufaqaerraararagiar seq va faazet
vata i aa ufaadt dag fagreaaara
aaa: ufaasugary fawat vata a
q NeaaKaqeanaangeayeng WA wat-
ua vf. fagraracacaas acuta: |
TH ATTTTT qT
eee
arrmarfarftes aaravdr rer : sorfeaftagr Hed
sf ware: | oa "
WTATATS, ; veard faeR-
care | ferme fet | are sree rater Arena feererae
AAT RTAT
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ac
. | afefggare arfaat qa: areaara Bt Siaa-
Po
fanugifaeuag | 204
warersfaca: Wee: Raracatfata RarfaRa wWq-
we asay fafeearitart ataiagen y-
aaTqaita fagaraaarqgraafeaiciaiga:
RUNACT Aq i BAVA Braeista wla-
ates: aacitueagigea ae STaAarAara |
facrag a ufacearaaretar faaaefa 1 cac-
faaustrta aqagrt weaaTat agra
srferrerdtat
a ic arte el
meat Raa ararcaara ara_ cearfe ase-
facvsrfrarae a arefearfats farasofa | se-
ee ee
| qeeaqreqaenrfear
RE wel warfanatarary
froma: | ara g Agata AeaTaaT-
awetag: Be tick Pra gurterarta-
AAA YACAYy
wi fare aaafafa wu os uss kt
UY YeAlArat: 1
at: Heanrle sag cian: Riya feaar: noew
erferrmr are Sere | are fate | meat TTETTTY
faecarferaea Sora. aa Referer deate are:
sTY
care | state |
39
Geamratreqna | Oe
Varta: waa a” Frata wafer:
Sarat wag sarwacaaa frs-
area fRaropagra sta Qaa® sararat wate |
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Teraaarraaratanran Qeararar ea 1 Ftra- |
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facera®) gf nv cf ss tt
aa Garant: wretarea: & a fremcen
Sreartaaay Vqtareancy cary t
rrareawarewaner arava Ferd: | aeareg-
fred Srrgtal sererafe | agenferfer tt 98 i ss
ware eerot frart are i astearfz
(9) wearant—ut- 4g: 1
(2) wearnrata Qaa—ar. BY. 1
(3) Sraafa-a. By 1 gauta—w Cy I
(8) tactawa cfa-a- Bg.
ar
| RAE adiaarfaataray
aa Qarnay qahewzt arama:
waarra fared aatafahatta t ageng |
yqraeamn: sara gia i @ a ararcadt-
sarara efa a fafaar vadifa vu cou ss 0
aq aaa afaagearaaa qf
faa: 1. aa Tas Waaqdaagenafa
may face sta qatate aahrarizar® i ae-
qaqa Ke araiar 1 aa
fe ih nb agraat gt svarta afa-
frarrgraaqay fangqaaa fafaer quater
WAM TARA: ALATRATAM” WEY
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daraater | agen feat tt co Ut ss tt
STUY TUTATSTRATATIOUHSA AAS MIATA
anereceaat state fara are yearaaa
arerqannaanrcater | wfate |
a Maeaaee amen wan
(a) wfenrt:-er By) (8) mateo. Ag!
Srantrataeray | BI
CUPALHTSART: TATA: GT |
wraar nfate ef a Z FqEt aara-
wea ufa: aware cafatae gq fare gat
arenes at Ataqi aaraae face sta qa-
aan safrare: 1 va afatmenta aaerie a-
Gy qwiada ara: 1 wa va TWATHA-
wea Raanfatiaa: saqrrarza an wfa-
tat a aaa efa a afta: 1 aaufaqaare-
varia afatasenta anfag cearavaz:
OL TUM 1 Te Varaaisay sia afa-
writtrea: neat ore | cerrearretfa | Ta a eft
state acarsgfareq-
erat watarsaahacararc:
freee Reretireare | sie CaP sq sore TT
tHe rarieed setrenset sre! ararfrarar-
fefart varie aprad sarzevafmenre | ter Taft |
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v
ZzO udtentfancararg
Te Tae: 1 a Tea: Erarca: | Tere |
Sfaca: wea: qaRaanfefa . aff ace wear |
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wenaaia nce u Ss tu
freq: ergearar tq: weafraeat: 0 eeu
uafaqeaita adatar Qafaeg waia-
etait anncotaraacacaataty: |
anafaqaaenga wafaeg earerat: i ae4r
faca: seq: eracarfafer 1 agen fagreta-
wate afgtrat faeg gia nce
ufaeg: watuaa: eitq ufaaraa: |
ufanaraniaegt @q: vacua efa |
au frag carafe | faa eft |
sarecta | afar | erat aracarfafa eq: ar-
: qarfaqtia-
ent fea gerd: tl =? I
sa rawran ouaafa isase sfria a
sare SPATTER TATA WaT Ele
yea |
By .
Grantrataeuay | Det
afatrar ara arcdfaraangfanfaaes: |
watlaqet Bq: URCIUIA ECATATAT: 17 qa-
. | Qa waaaa vaaa” at ufatra: 1 sarfa
a garafa | Yaaaey afyaaa afatranar-
Ang” 1 aa Zearsaraaniaeqera-
wrarsarar”) 1 waaa elraae afyaaa
MAMATECII Ala | Aeaq | areaagea-
aacarnva sta aqearafanaaarhrarafa-
ganaa ufanadta ufatrn faafaa efa
A MfagTe: 1 Aare ATqATARa VfaAVrasy-
aTreathrarranaa vererfeanta araarenz t
aay sfeerar are nferferrra: a tarts |
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(2) wfatraramrea—a- C a 1
(a) faegunraut—ar By 1
(8) waradmara-ar- Cg
RB udtwarfaataraa
uat yatsd wg: Menfeacagatete wae
dla wereraeea: yen va wet carfafa
afad wacaea fregrafitatia afagr-
fanfta aarg: |
VATICTAT Aacefaeaday Bwaa |
erat were ara faagreafirartiar n wie
agey | wera wacufea a fird-
areca | rife | Taare area STTRT-
arya! aometo fear
saftrarftor: arent?
a Rene | after | sragerende cerengaT-
ern qeata | aureteter |
ST STATTTETTeTATTRRATTR RETR wer
wee aaa emlavaa ocfasacarfxse: oti
VCTSTL TAN TIAA ATSTE TATE
aft ate err
SATAUTAL A TT A PETG! |
sy warenvatrancat qraaftare |
iqutatt i camaieanttined? sacanon
aaa a factard
(2) aw carqena faqgrataerifanvaare wa.
wan oa feegrahimdia ara: |
(2) wWatqenra t
ae
_ | Terecararttearte |
teaniraiasuag | BRB
area freer: necaen efa | waa firey ea-
wacqefagrata freatr Bq: wacwea wit
weafea sareciea ai qarfac: wee: awaq-
warwareang sawafaia : ata arazanifa
Ae A awa Parsnaariy Aeai qar-
afta. faa ana mi aae: vaca aga
face: ia aa va Yq: wae aa ada fac-
Wy aa anaaa @fa aarafa amaratie-
AAAS AKA «= WSATRT MATL aaTat-
facuatiseaar nerueareraararfaead: | aa
weagaraaae area via a fafygzaq :
ufag: arageanga: aragat wag
a2 0
ufagt Qq: ara efa aaa | aTe-
qin vat Tafagazaraa | Taafarrfeale |
qaufe | afacffa i ga geaa srela ef
warag caater | freaca getfa fa a cee ear-
sara Saot cart agneaag garcfaafaane |
ora arene erat | stftre eft |
aa eanial froncare | afacr tafctt |
(9) aige:—o- Cas
RW ” adtaarfkacerara
qfataftranaud arenqencariata
aaa | areartatare:
, S: Bw Fwy
nN eB tl
pike in Sarg AVIA QATaA ca: |
grasaigengmiag: . fafgea
afé arcageacarfiera fe warsataa sre |
AT VTETAATTATA sareacd
safer |
sqrase | fagrararsfac sft | Tea oe
(Q) aneatiaia—ar By 1
(2) fafgeea— ar A gq-t
(3) aaurar wfatg: argat:-a- Aw 1
a¢
geararaiaquay | RR
aairer Sat: aes uta: | aearwe a-
ffaqadareqaenna aracatfagraantaty-
wearfegar wafa i aury: | afag: are
aa: F wiaaaaagae: 7a sfacrararsfaaat-
aaipwarata faafas aenaratat waram-
waa uatenna warnaigita waet-
sfaga: 1a araratfag?t aa miei Asta-
— adtamtsancaram
aa vara: Ssttraentafa” a
fafa wa fx
varq®) Sratiitxarara geafagenfe: 1 arv-
afegt aa fxatr a ade: wacarfafa 1
wearfagt war wie: wa:
matfagt an afaeat areas ydcarfafa
fatumiagtanontagaaaaanfatgae-
fanenfaaratat sarecatia waka ge-
anfa 1 warnfagt ae @azet ayaar
fei Patra aaa eas-aefasr wetfa der
faér afforesaraa aarrnirfasararer
carsrarfafattfa are: | erearfrater arent.
are | arate | ste aatage arf aterrarary
ara erfa: | grat erm here ar eer oa fer Tee |
fasranfar 1 stftear: atsq: qed af aoreara
amet afa qacare aned ata Rerneara eft w-
areargarecarfa | arfeasqred are arar afa-
cafe arevaraet afta witracarfzearfeat-are-
fea sorfaarfmaece: | eurerarfaee tersr-
arferayarecte | trae eft | ad afore ararz
(Q) Raaaa:-at BY t
(2) Raqaaeara-w BY!
(3) earfeda-aqr By 1
—s ag ayargeraacarteter \ aTwTsH-
aarcgrarfargearecen | waTearfagarseaa-
crfaaprarsfaryaga w raven eft nce uss i
antacrepaaragraceatt
wraartega Sat: fagurter anal” new
Qar fe: WAATESHA Fa Arearfaar aa: t
Ba angaearfeererarfata: tt cv iss tt
arep Gath gered arcarararsrarfertate er
(9) fagfatiwada canita: : fageruatientin a.
faq—a- Bq 1
(&) aTraara—a CQ
a—No, 1, Yol, XXIII.—January, 1901,
afafgaa warafaia v can ss |
RiAlatal AAAA WAT Warhwa: vce w
yarwarfuatara: areata: | afer va
ursrarfatefteqraria
aren | ort gfe | aed a afaarsarr: fe 7 wl-
ferfarser aefferre i vetr et fer | act: fairer sire |
restfa | srararadtfe | arrarfafeRerarag: | ae
yeaa are | fanteafa | ee fafrcemertaeara ae
a frsrqorfraerarceaqazrara :
1 TH-
aarteaecte | stferatta i) c¥ tt ss tl
aTy t warater
tg Carrrefacare | afer cafe | araartarer |
RUATTATMAT-
twa aia Sq eed arararafe erqaafear-
ararqmaaafacanrg wag! cat wyaitara-
aca aaa aftarmarcaraeangy AET-
aftarearcaraag® | WIA AKA AT AY-
fatunex: wararaaarcsranfanarigena-
aa facaaageraa corgfegufaargavara-
wrfwararg | arama WaT ANA: BMt-
arava 4 vata fmararfafa 1 sqarrartyar
ere geararaa Taofer | waferfe | afaarenttien |
wrattA | TAT: ATTTATATATIST: ATLFARSTATA
azafafa fax sryxararaafeasart: | eta aee-
WATATALT sarweaqaeagy §=«araqwaeargare
wranarg | stftafa | srtrararcaragranre saear-
WATT ANAT MAMA AKA TIET TTATNATA-
| erate | starra he Rrgarraratrarey
eteranca herent araqaeartarnraratara acaraaeararar ate
ara AAT ATT rere! starafa | az aera:
(2) HE RSATTATAAA—Ur- By srecafcerrararecere-
waa Cg 1
fr uyizerq aw wif afytafe anfraee-
aaa wa atfua fawa qrarq agerfaara: |
aar Brovtaravwtandreqestaaargreatata
varara arfuataqacaRararentata i fagaraat
q wife qaqedcata staafiecarnat-
faigta Haq saa arfeataqaenia cert-
wofafingrare sft faxaratrencaraarte frfer-
ga ararara MATA TTT TTA! fe a
zarfafar anga | afta | aed erarft cftegfta-
afetor: iach car eth \ warfafa t
Kfeerare | war af | faxarrre g feacarien-
aq ear: weraaararafactedrs-arasttfrerrar-
AAT
Craniratagaay | ar. {| )
wat axeet frcent wareitfa ut eg
, a aarzarta |
aaa Haare feraa earns: |
afer qagartisa arfhwer a goad ues i
ararfrnta
ferare | aaearfe | wear areet
areqanearfanetgecarens af 8 aTaTTT
pd i
ich ad eltiate Wo Wat
arfierey errereyor srrenfirfit wear fereca® r
WA ACNTWAT VAATATAAHAM: |
gery a Afceer anraatarracar uefa
wea gq Bleqzaariten eeary: | TAT |
arenqanr way eaeerqaraan |
se weit talgt ay war @ ararfi-
ae AMT Saag wsy afsn TT TG: TATTAT
farccrad Stravadera seat petfart red’ wetar-
ATHTACATASAASAlaATAG-
qucarcegranraar feareargy TATaTETaT |
sqear Gay TNCTE | eT
feafa | arearqeaa -
RR : uctaarimacteran
aRste FE TA VA TATA: t
aqua sarartatyerent: a fy ferarceneen
arcranearfanettaecartana ar tay :
varaee ar etrearfear ta: aaa aacarfaear-
COTM TTT SfaACTT ATT s ATTA ACA HHA AT
afin Seago srenfaie seat recat t
Wa qTUgerat armtargaeitan: |
gece a Afr ancatarrarcar uefa
wea g afeqraetinn yey: | aa |
arena way eaeerqarfaan |
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ze oe
faa aa 3
a@ frat wa: afequqentipa aa
| v U-
erfercarsrg] wer vey Hfsewara: yeaaar
cater 1 PE gett baa meer hip
(2) GRATED: AT. Aq. t —
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eran | qo
aaa wearsheredt frerwaryaere: | ( wW-
war fredsfrerwarqaeatfai)” wr
peat: ance icky
wat ofaawm gaara | U: Gawqeraatt 4 a
ofaqe: 1 ante faatiaarenrgara fir-
fay vata: susiteaqatanaqua Safa
AAT AUR AAMT | TUT aise: az- |
aryysearg” weafgerer ( acATyare-
agar fread areaafe a ufos: fe
q arenaaradiaenq aq uflares-
watq)” a fe seniterrerea waft fie” az-
f qarafa wrsrat-
fag: wastargarta TeaTqUTEWer HT-
ULaTYaTTArgyAtatarte | sys ereraitary-
eararfrnrcaresd nraxeaeare azafeeranra W-
(Q) ( +) Ceamuret atte ge gt
(2) a a fauttardaraa-a- a1 8g
(q) eagararad—a 818g
(3) ( ) waanal | uidares quranai aaaa 1 ae
weaIuBAaatay | tft ars: ty |
(4) wawta erafaia—at 8 a
S—No, 1, Vol. XXI1L—January, 1901, ve
qos sarauatorendtata Fert
AQAA TAT RETO :t
aergqsitet arusas i savers y ge
RATATAT | eter eea rere aerey eT |:
dtd g aenfeay eames
req srerenrfansaraa® ae Qreaqrera:
akftas: a araraarafss: a wa arft-
| afiaa eer t UVANACTSM? RAR
SATA t WT Maree eq: lw a uq
qreaareye weara: weasiia afé-
frag: cafifieaunawcnrerafeeart’
aqat atisfa arareaiafes: | swat wear
wefan arat maw Tet VE LARA
aq and afranad aarrisafyaead 2-
(%) QeOeSGeG: 2187-1
(2) qaaqueraaia ZraraaTa: WB: .
(3) ToNraTagapTa—OT- | Y- |
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eaferareréitfdererde srerea” aftftagqy
4 were wat at Aa yaqaerss eft Wer:
atin. eisai
war weer warft-
eroReaerfete | wa enfegrea: oy bs
2 sf —e Rarteafeft aren |
rat at sca stareae-
(2) gdrawarana—ar- ae
BR
| ase srauaareaeraratear ,
erfen a eo & agpatsfwent: | ente wfereat-
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ffreutarenfafe: frawarsnrazcara weary
Varney! Tat treawwTs ayers |
trea Fe aranfered wath ag Ae
| aT
ened ga faxrafe 1 afitmarara-
fai ca fafa aay arareigagra
swe Safa | crarfetrarfirtea sé eenefasrarer-
(Q) fawqnraciTqeniTaTa—at- 8 a 1
(QR) waTagAR Ie CGT 8g Wa! |
(2) Maragay WC aT 2 Ms | atTAVAT RTT.
ata ara: 1 |
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tC uftsea qaarfirerd ser | wer
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WENA ANITA, WAT TA AAT ATI TANITA, Shire
ere wenger Seargarertenferar mata omy |
CONTENTS. | |
THE SIDDHANTALEGA or APPAYADIKSITA, Trans-
lated by Arthur Venis. ove eee aus wee 1 |
NYAYASIDDHANJANAM, Ed. Rama Migra Castrin, Pro-
fessor, Sanskrit College, Benares. ... eae is 9
THE TARKIKARAKSA axp SARASAMGRAHA oF
VARADARAJA, with the glosses Niskantaka of
Mallinatha Kolacala and Laghudipik& of Jiana-
pirna, Ed. Vindhyegvariprasida Dvivedin, Libra.
rian, Sanskrit College, Benares, ... ees ace 25
THE TARKABHAGSA with the Commentary Ny&yapradipa,
and Contents, Ed. Surendralala Gosvamin, Professor
Sanskrit College, Benares,
—> Cadi C3
THE PANDIT
A MONTHLY PUBLICATION
OF THE
BENARES COLLEGE,
eho eforvefone fer
DEVOTED TO
SANSKRIT LITERATURE.
ze GQGoume®,
NEW SERIES.
EP pee
No. 2.] February, 1901. [Von XXIII.
SNS CS ES CS aS
CERT p aaED
BENARES:
PRINTED AND PUBLISHED BY THB PROPRIETORS,
E, J, LAZARYS AND CO., AT THE MEDICAL HALL PRESS,
1901,
F m2
—
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WANWA AA:
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J{afangay, Nganigraaigraavtarraranayiady oo ee
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PTR CALL LN ee ee eo ee ee ee eo ee
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darafaarniad:, Waareraredarmearig aufas. +e +s ay
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RAUASTLT athe TAIT SIT!
qeft srafexarft, ever srrqgerficarat sreerenrt erg:
ava aft tafrararacafexaed caferaraftra-
eaferearht srnearararay, Ta eorenararfasrag
efexareacrarafe Cera TT HeCaTaA, VITATAAT-
cafe rararad gfe, srerarsft aa acar sf,
war | ‘ared aifoxanrcarenrateita stutter
wate arrearafata at THAT ARTY MSI ET-
srasat gfe areancqa-
e—No, 3, Vol. SX111.—February, 1901. eu
© 9 aur dudtea vufed ofanfas
+ Sendra wzeryranaday |
| HIATT; | 28
QT: At Wirat Arar ta ae een ent
erarveafsais
; e
fa, \aew aacaiaaraarf xeargscare-
arf sirafaeraroreageaarearfy atoradifez-
aTyT mraemranrt a fa har gee aT eRe, TeqZsI-
WMERAAT I, oH a TaTaTe wifey rare:
# wifesfea ud ein afwurd efx faudtaed wreed avert. |
+ WS wTdagaaT ona: Gergra: garrera efa geateta cararai
a9
% Guifas-drnfera-dmret-anatan-vahter getge arar-
SUR B_UI AoeMsaPAtiadarafanga » Tawls Grrwerercefa ga
wiaiufata aut Bh, aarergréar wrye adatitram:, yarerdeargrac-
e
wa 9
eifaegedt ge ay facut umd erat
hdc, Sap he tal Biel abe
wn
TWAQTRUAT Ar aAArcTwarcned sraravad fe
wafexata aur stacnravausfa a va aarfi-
THATS BIT AT aaa ea eaT
saaracatarta | gferarargrat Tare aaTgeaT eee
ufa sfacte curad fattar wa eee UeqaeTa-
aque arfacarfe: aererarafa qarvararacs-
ATTA ATS ararartrnreatart
araraardairnra a ofeaftedatirern-
FARUTAITS:, aT A a Tarara ya Al a a
20 sarafaarat
tices A I Lids adsl nes
CATT TAT ATTN ATT TTA
AETSTAWH: | RY
TH TAATA AT ATTA A STANT, BT-
mecha editrste eretsfiatter act, aretatia-
tar aa ta eager gare yearfe, wa: aafyaty-
aranaraararatectfeeraar, safsqurat
& WAAAY 8 wadifa garestieat Vaslyranadayg :
+ ye fare faurenfsaaiacearaet wiggu Auge: werui-
Tr : )
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qw, ar 1a STAar,
sqourstael etarsared asrefwarewirare-
fra t, Hrewd
eacfaufata afiftrar | weagra ar
ara TREATISE RTT-
4 ACT STRIT: , MATA?
wa—WNo, 2, Vol. XXIII.—February, 1901. ee
srarfynearfraey aeciearrania | wafer 4
erarfeg aa xg a near oitiy qrereeitfer
aaat far ar fasra: | eft,
% maraferarat
wa Te eer: Frere: > ae.
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saerferaT quest fafesr arraq:, a a facfaar:
adréretennfetrafirararai fa- |
ate Sql ern fire, aaTgarat J TRAIT
Rea qrarda THarararnaar Avarencarest aT
are frarg: ear fe ttareny
« Guaiasvgraet gat: 0”
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HEASITNTTHE: | ae
qegraracaar a fy marseire aracieaeare |
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are seq 7h favs fraahmalest az |
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sfa, ciirsfacrgrenier Aafate TTR IE-
WATTS A STRATAVTTATS raf ered aerararey,
querer wir wad yetarafeeat eareaardtg
MERTT TAT TT HATE AA Se gaegerararty-
fata azgeveqrid:, nerar Rarfearacehs arar-
sacneraraergre Faroese |
equsctaeé: gar fewameatafafirer |
frat med at warTEd st Teese
reafafeer, crearf garamafanfitrace-
ara ca feqarat viii RUUTHATATA-
fafatgaeea arara: arserasad aah t
_ faanafa aa fafa aad ais Sala
cana aersay | gf
a frdaqatr Toad + ear, Hee ara STAT
feng warfeanara eran areatser fire | firere
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RT: ae
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Beye Urata! a aeeqursea: Tey faarn: t
aeerearen rated Ga Tafa arva: tt
a fig, aveareercfifat | re mitral’ dred served
faut 4 fagencaa eeeray sengd ae afeit-
eormre sieranrarqaaagra APATAT-
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Senrrafreqes | SRY
wae wht: arearfafegaa: weon
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CATE: Tf ue Viegas aq AsS-
arfaigta <arq # sarornfafefefer u 20 t
| 8a arotrernenfagranniranigenarg-
B: FS eugayier”)
eureka afer VASAT |
araaiaa: war Gana efa Mfaq 1
any: | STATA: VN Va aaaTa Vqra-
a efa aeraracanfeg aaaeraar- |
fafagaaaiz sarcacarferd: anit eee
rrearatarsafarera ar “4
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ii i. Nal
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ee Wot |
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eafatfaar frafa areararca fat | sraarar-
areatfacrandy | era qtrareararaatearafarcra-
RAE TATA AT ATL AOT TAT ATTA ELA T-
(4d) () faaingemnaraciand Ag AD
%—— Bo. 3, Vol. XX1IL—February, 1901. te
RATATI-
Rae acimalimararay
Vag aguisfata efa” x
Warisaqg germarar ala fatata
qanreg Aigaead ae AeA CUTI_IAT-
ATE
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WTVATARISATH Se CY Vestal ¢ ufgurua gagvaea |
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wiagigarauntataratantacarg acarmafafa i a are-
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hing Tran waar: wanentsardafaa: u- wicafad-
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age-arUe7, afachudreurerrem: Seilienitiiane uIge-
fgaray, tentricatawnitaagtralcwateaag t a!)
SUMAN WANN, Wretadiautalaar, agra arata-
aiferat daifuat garasat ee we we weet
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CONTENTS.
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NYAYASIDDHANJANAM, Ed. Rama Micra (astrin, Pro-
fessor, Sanskrit College, Benares. ... shee ies
THE TARKIKARAKSA axp SARASAMGRAHA oF
« VARADARAJA, with the glosses Niskantak& of
Mallinatha Kol&cala and Laghudipika of Jiana-
ptirga, Ed. Vindhyegvariprasida Dvivedin, Libra-
rian, Sanskrit College, Benares. ... aa ar
THE TARKABHASA with the Commentary NySyapradipa,
- Contents and Preface, &o. Ed. Surendralala Gosvamin,
Professor Sanskrit College, Benares.
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BENARES:
PRINTED AND PUBLISHED BY THE PROPRIETORS,
E. J. LAZARUS AND CO., AT THE MEDICAL HALL PRESS,
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1901.
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warfaf <taq | ver Gave qevel xed aTT-
ten ee ee
arfearsfe sitar fierce WILT ATU AePATIT-
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carfasafgzefaaa: | freaagafrnerataed wart
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fadafatracftercra sifeaset ferearfaar wats-
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ia nafe era Pxawtreererenar At sTafer, tet
gfexaa zit 4 ana fend « anarsé fraarse-
a aza AAMT ATS SAAR ATS ATTA ST TEq-
qrer: |
UEGALTE: |
_ ofente fe azarat sarfgar RAATAAT |
ergy wuRcata, acafanryaacre agertta-
araaraearad, aaa seartyeifa aa afe qra-
VATMALYTATATAA ATA A AMAT AA-
wqaa:, T Aare: afagar cea, wi a aT
aeafa wars
afereat faarfl, wet are eraTHTNeT, WAY
assratrarte vara, seats sarqreacraa-
aryeaaraenfaareaeatacrearfaratareay arata-
aqeraeay weer terertneefearsra4nr gy eT
RIT Veer, Araqarat oy ersherrgararcts-
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fea faftdardtecarftarsft aeeaarearcfa-
aq: svesua aera ygercttafa facearfraca,
WMATA ASTTETUTATS:, srafaxaa fe
garfaa qencefe fe snfa dare: fH 41
WAT AIAQTVS ATaTETHTAT Wa |
MAMET RTARTTAT AT: I
eae ae erate equtretatr
, TaTIgetat ANT Te eT:
ce NR ie
ararafasadtfa area are freq
fasyfitert:, age facyta aaatia frafadt er-
S—No. 3, Vol. XXIL1.—March, 1901. QUE
“a See
aT WATT aA, Senne fe wersarat- |
earfe ‘arsed ¥ are THT VT aweqy-
ere ger Te aor ay Trt geq va geanTa
geri: ay aritfe.g <anatnecsrrten, wat
fegdtrarenent « sitar firer ef cam: get |
rurfqnattagastay | ahaa
arfa ag neafafe fra: dare: whrectrcda-
Ter srefernerfrraa ead: bad oe
a faugfafe aderarafireg » XA
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fatrarsitraft=ea: | 9
AIHA Ueda Taraearcacred:
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az
ae Tar |
aay Raa Trary KAarar fafeery tt
waaratfam: aagaarfeeqa Taq |
Tearet: srewa ware aaiicls nea tt
Te ae
METaver | Era: |
avara’ ofa a fatarfansettt 1
gfe srvararafe adanrer stvarfted ad-
ararca arvdorer gercet « aftarfea, xarefa
8432
SAR erarsfir sel a FORT: ag-
alaet ow sre arafirar-
scrrafer: srescsafatcenraarfectt |
areaafeney ar eet srqsrearte ae
pS
gota eof ate, eitereategete rercereT =
aaa adpraraea aeqaat sag qeagarea
raster rererfrfing miter tt, ei fe werftereresear-
arfagraf qt qaratar WeaT-
Seta AW: 6
TATA AATYY |
MATALATATRT gaeaetiaiqeeta:
gfe: sith. ight tac
raear trarfraagaz: arsfa faeces
AMA MVHS CATs Beans it
wareea vita faaftrafrnraezagza
AAT AHA KATYTACLATHSATT |
AAIS“ATATATAT Waa We Urarhy Rey-
wyued -ura gfaraaagarfy fazs tt
AAT BrHeyararsst a Ota size aur |
SATSATATATA Aa AATTATAT EA: own: tl
— fqrarmaa wars etat fra
fafeufe
amranaadurantrangerafege
NAIA aU Aaa Tea aa ws Vea ATS-
wanfafaagenarat awarata:sz-
arfrara un 2 tt
Targratar aasgrafe:xcarfana gf ar-
fa avda frecoca eft aa: | aerar farcare-
wraraqra: t frery area gerrernacqaqe yf
(e) wararfauatéaaernfeduenfuna wereeaias ga-
enteayi ae deca: waargwaqa ae atraaReantas arecaetar |
wtisa qurafamadiaa |
LL ,
e—No. 3, Vol. XXIII.—March, 1901. ays
lp i cada gfe caraa®) fagtaateat ret
ile WATGHA Ty va fare: aaa come ae
ee ee
arta Sere rerenetgaRgEATe carer
wom TARORS TAY rarerfitr-
Freer eer arent a
ssaqt fa:
cernenee rs ae
_ cae eld sree
asain qara a fastaarficta
ppc ass. ot
yt lg tal abel |
Quc
TaArearaTyarng”nT | qo V1 %
rarer frat rarran frerersrrsernerera: \vaa
sfa arf faecaca yfa a qedtafteare: | afe-
seam TATOTET: TeTaT gear feaet a AreqaarTs-
eretat aaa sareu fafaed grareararfaster ge-
Ts | TATUTAACTLS AS ITATANATAT AeA ATT: | WT
qaurat Waraes WTATferaze: |
wees frararine aaty ATaTK: It
safagManrwgrey warurdrat wrarafas-
aay ReATSTI A Het SAT qarar fe srearata-
STA sfranaraancy Terdarassenearte var-
uraral | STfATs TETMATATSTRIT aur arsT yar-
deagendares aeafrragq | ver yearfaertee-
RUIAA TET AIA ArT: | aA Aas are cae ahs
arzay | anata: ae: aR nafs fATATT
QT PATAATARAIZATAT ITE: | FT ATARIGAMACT-
BATarcael eT Ter eeurer arenfa ad asx efa
ATTAH | AATATARTAS BLOT | TEM ATER A-
Ta Ta aTTTTETA THY rafeqerineretnrers(s
aredtfa QAM TETTATATHCHAMAT Ae: TENT A-
aarfa acafaara aznearfaearfarararaefzfa |
TY ATTA TRENT BSA SATA H AT AEVAa-
fifa qerrad fe aca firarny | wa ee garfeearer
aafeara arg aarafas va ae argearfafar |
v FUTTAAIATY
fafraatrat aranreqes fatatraragrrTe : | Tt a
Farkit rarer ae Faroe eer area eras THETA
aad aierag cir ata Grog achafee rb
aafaena ad afag aeead qrarsatata waste
sqTeaay | Sra wrarefearenrqaraatts car”
q cad aerrfefaaearacte | sararfiar avai
saateafafifa sraracaar sua: carafe: | sa4r-
arqareran: sdaetaraarftaara aretarfe-
fafeaftaer a sitarafa sacara zaragfe-
faghaaratrar arta agaatrerere 1afera-
raqaard a cerfecafafimedt qwarad 4
4 terfecafafmcarre ofaariteraarteaar
sarsafafa carqracat sama: cag: | eTi-
WMA WMSATTATIAANAN ATTATeqAaATss-
azar -ara frarara ATA TATTATAT fax: |
BraSy LAT SAA MITA AL TATA TATA, AeA-
sqaraifafafiia qgaeaatan Wqaraqararasaca-
PARTRTAATAM TA AAA ATAAATEA | TG AAT-
fe srerddaareqgara xf areay | ararararfe-
fer Seq 1 streaee gearferar waquaaararare-
garaararat 4 danrarced frafgea | Ataety or-
sqrar aeahy SATAALATAATATS A GNATSATIA: |
awa: anuearafaarsege sft frarceva swer-
mara aaa afaqaa a: arerarfafa ae
— Qgo
TUATMTITTAT ERA | Bo 2 | |
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afzaea sft ar aqerafearta serneite aferxry-
| erargeed sft a aft: | ferareafrereta car.
wa aegarmne feeraferreredt @ cy
faar af TI AT AHA rary faarernuay |
ATMAAATA FUTaraaaata aT aaTeRata |
lai AABRRTS RTLART TATA: | AAT
carder farnirer | cea aqaReaa ease: |
aar: fanaaatennraarftaar faacerar: | ca-
AUT ATTA KAT TT AF aTTETA FeerhreAr
arama faar caegat arevarad a aft aeq-
fraueara awaraear erargraa fear fasar a
are og Ararat ara eer
aATMATTATSTAT: | RISA: HE: | ef weawa-
QASAMCW Il WA Baca 4
REX
: PUTTS AATY
werraqrrafeard area fear gaz |
waranaraa 4 aa asfaar faz: tt
fa agaqureqaag | varaerencdtfaniqur-
TAHT AUsssgqanr4g Ana Kay a Lat MATTIAS
Radia wrearaaaasttar afrarear sat-
fast arard: | neanter Serearfenaea sft wT
IT TAAaa WITGIT a ufen-
waafafa aur a carar dtatar wagrarctfa
wa | qagrenty ©
| wari tqrarearer stata rararrey: |
Tare gay 4 fear arses tt
sf fasygrrara | -araer award 4 fazt-
saa areeag | Tar aT RATT |
safrareracteaagara +t Harta |
faararey aredted cararsarwaee 3 I
ufterfragra a TaTUTATTAAT |
rareradt weters wrar farcar tt
warachetraa RISATUTSHAAAT WAT |
Bgidaias alg yen F Tear Ul eer
TZ ARIMA Har Araegey avrarfaar-
af araragarey ive warete avarfa ararfa
arara arcarfa f% ar arfafaea arcurls afar
casa aq arcqer aarfa arafia ar
FUTHTZTATATE |
(9) ad wera: ctrptragerd vc wud aaa |
(2) udareraiifa gq aearararatata aarreat |
Qa
ga .
Wawa acawaenvaraan:” 2 a
qerdtat wed Tetra rerrearaa sara
TArarasqarsaey TAQ AWA AeTqeT-
UVRAAA ARM AATAIaAAIT Tareas afz-
eauraramnaar arenfa(agractaatara teats
AAI TATSAHAT | errerftecrre: | Srarenar terfe-
frmererarararty ararenre ara aa oferaearey
aarereeraacranrfesracerar faxarsraser fx-
Wala Aewrarvagraea afarcezarat feearsratr-
erat araararae efa areay | arenarasraa fe-
waTsrasanrqaeratanaer $= fearsrasteaaear
(¢) waerrcraraeqes eft favenrrasanraard: ars: 1 at fr:
| Sad eras ata wafes macfacand @4 ga geasewagfatrafa-
| Gareraraifertantatiea arftter |
TS
: : ATTA AN TITTS 7
| srarearar trefeterar fircargrasaanrt sve.
etter areag) warigeda Sts ECs META ATA |
aqefecarsra fara area
aur a a
ATT S TAT T aTT_
ara aa gufea sere gfe | asraa ferargratt
argad sfass qra azasra aarsraa gafta «
warfeacara Wasateas: | WT A
qareara fasrararzesanta TE! |
pi HERAT CaTwagqadaerl i eat
a Qagaareat avagrararaaray wrarfeeaea
areva ef areaa_| avagrararacaraqar ageaa
frearsraea. warfenanarasaencarearcara, ||
STATA AAA AATAACTMTAT TAT «== TATUT-
‘araa_ afaceeurat waraeda: | ceirerara 4
qenrasaeaare fa | aur a wawrara qargastt-
BITLINE TAT TAT ACT EAT TTA TENT TTA
ee oe WwTTs | ATAAT QIU AiT-
qersga fare sera ike eh ag
ara agHALaarerararse¢raey Fit riafercra|
TA AATIAM: FAA Cwyary Farsiara
eqfeacaare Hd wenrara gepenferfer area!
Hearearaeara Antearfs rae fer wed aray-
etT
Tarararedtrart Taras Hla | Talat ALTA.
SYCATT Seay aa a facrapaararenrcei Ffw-
| steva eft aennrercretiants | aaa ritefarceq
APARATTAPTaaNA | Ta eRe TATA araatay
MAITETRIN TILIA TAA | A ARAN ASTUTE-
8a witrafe a-aa eft areaa_ aera frerear-
araaa vera gache ararra: BHT are Are
frarfsa a eaea efeafsararvtiar aracasaa-
Serf aan a wardtete aeafierd: | ereracaterta
weEgred ari frarfra gaze | Tae freagaarar4-
MIU AHI acarasegae wIT WIT eqaayr
qmarearat wircfare sfx a acarafe: | teqar-
safsguaracarafeqa ofa aétcer tacararaq-
fr: frergearqreareratenerfarty safi-
arcraaaracfafa Tray | ATENGA ATATATATA |
ee ee
Yo UTA aeaTy
aa Rarfrag | arafae 4 wrear aT He AFET: BY-
aear aeasar fafacarfeaea gearfesta: | gact-
area marty aefter at fafaeiar arava |
AHIPTTUTAT AT WAT WAT ATA I
: laa aurfe
fa -arvaarfaara
wifes maq wafa suarfegrararfa
waafe |
waagaarqarager: wararfer” v2
(@ . iit wenuarafafa quae ana efe nea
wana sta
(9) vii farnfenragite qa qerarqartranrawsa: wararitatfa
Qcd
wz FUTTAAAATY
CA TATA ATH TATE | AH TATE H TT TUTTE
TarTery eater treTea4red-
TRTUT aT TATGST AA
Rarer axigianarare sfx a wafers | care-
va mag fatqrgqd nq TeTaequare |
gtaarmef_qatiawd yaad w-
vakratt maser yaa” ae tt
sferantafandread gra acaafafa sere-
AMTAAQTA | THATCAATAaras-agarlea4y-
ura srafafa | varcaferarft Aq serquaterd: |
sata wrararcafiena aifgnare w-
a ai ll“ swata w-
TTR ATH TEA MCAT A ATT: | TAT AT
fafranerrezqadt xa
frarft sarararers coward farfirererett st
srea(aartied faewraveararan arara(afary(a-
RCCTAT TCT ESTE 1 TIES BTCA eae
feniarerearst LTA ACTS MAT AG THEI HT
TAS | ATS Has aTarencrarfamei fafaz-
SAAT SIN IT Sear ATTA | euyr
(e) eiganiefwatnuefanra gafafa atfday |
eee
area aa aa egafa arean) aetatrgafaaeay-
seat aft SARTTUATAT
ears ea feraessE-
pata Viggo
| aq 4 Aras | syaet a
sf: geearftar agai a a
t areay | saererearfear any-
+ ~araqafaarta
sqervar wart sft aqua sATedrencar-
argu thats | su aurfe aftanierearaam-
waa sea Sfarmrfeatte ar fare 2 :
rat sraraqardtat srqnaraferamn are 74-
anearfaararraraa sft | vz
fafxaaraa wererarya qn a
aarfe sarareacarfrarrs sartsreatafe q-
ATA TMAQTATHCTYLAAT AAMIATUTAGY laa
feaftarat saga: careqafirfraa
eqeafata aa bicelles “afer.
qaq | argqrenntcaa aquerarad sft aa aeq-
areacearfafexaret TATTLE TATA TAT AS TeaTTy-
aerarrara at galt evar eared srafarerferta are: |
afanderta
AY NANT AA ITaTasSITHTHTT BATA Teayst-
sqeaa MARTY Ra aa ATAT | MATATT RAT A-
graqaacasarcasrfaarreaes weracaa ferrari
TEA AAT ST ATEMISTAET ATT TST HTT
urfafa sre: | afaactaafe fafad aenrtrza-
ATARTATECATE | PERT RAT Tea TAT» A
agara aaqafa feast & | |
wu aqaé fafauagqan qdaq
wwragq araraaat ge a nan
(9) waa esata gaq Riagq _rarsy az sda aaa |
(2) WISTSUARIAqRMaeGI ga Wla i wa Read Fafa
syarateeifa aread Zt
TIATEATATTAT HHA | Fo V | Wy
WUsT WTATAITT: | Aa TeTafsergearsqar-
afraragget asad gf serqarar ferefrerfert
atu | al else ATAASTY TATTHTATS
fanquaragrarstfa teary, | Wer meas TeTaATAYT-
Gay | TITS HrTTefs | sauraaafafaaraT |
Terqueuced frary a graarafe zea HT GAT ATT-
HCUTA | gataaranraa eaafafracucaarag |
TIGA q cergqarsrgfaaarafsqrnreqars-
faarftanraca aa arafarar sevqazaararara
qafeeqarafe amcaaar a fagacuararfeaar-
facra: | a ar arsqrareanearftararaene: wat-
fa aaccarahaasantsfrartiancqaraearea |
eeg7eg swrararare earfafaaa ve a aera
HATA TTT ee ae TRL RT OTT mere
aeaa fracqy | sfaruare | qaafeearfe | 7a
ervey age sareriar afaers sa aor fastrar-
fear raroaarary | te: ard aay sarceacrar ate
GIK Ma TAT TAA THITATAY | GATAIAT TT
ma arcafaaretrare sarfagia war cfeatear-
fear xeTeaqaragq | saat eyhiarer aeareaa: |
aa aqaag fera-aqae ary CTA-AaTAE ANTAT- |
gaqearfagrd hrareaarqarataeds: | Arar
ae sa fert nae TAT TATE TT Ta RIMS AT-
HeMT: | QTATSUAT TeE ATATACATAENT Sar-
fanraasqasafataters: | afra acqafaers
aeqd aRATeTg Waa meaqrafafrerera-
Q9Q
24 TATAATTaATY
ve var 4 a a
SUITE: | WA | ATT j
faxaey a sarfaaqedarfaaned aa carfafe-
fagrqadasarasrd sraagqara arafeafatate 2-
HTaGY TA ATCA YT F HTTATTATT It
RANTAAIATT farawate |
nfagauritq BMBTUAATATA YT” Ug 0
sfagea yaafaae ware: areare are-
ATL ASHTATL ATETST wera igrqaTSaeT ea —
arafacaad arn(ata ea acnaeraarafae-
aarcfafaever sedate marfaarare | AEE a
RYTATAAAAAATSANATAAT AA AATATITS |
aurfe safer arias stemaa sf sat na
HTATAT TATTATST FAT TLTHA HACAT ATA TAT
aretarsyaa aarfar neqatdard caar trace
gfa fafaer natr nvadqara yoraata |
ATCATAANTCY fe a gery MATT STS NYTT-
eqrarsaeara, | arfe area: weqretTararag | arcag-
fafa; sarcraar fagracfaa: awrasaaararar-
are | aur arfafensarfaat ERT TTA TH Aer
far fRQIaAral TATYTHATA | AT FT ATTAIN HTY
(0) strana 1 sfeearoniy srwmawagiatafafa 1 gard:
geatafa mide) adiomafafa vreq i ae osfa 1 wfeaarunng”
wiwmeruagoniatata aadctarmsat qaureafenmn: wa: |
Q6a
: sureattert ares wa arrtat faer-
fea facarfireaaraaat eft gear a: WARY:
aaieafraaaa ft arneer af: areait-
fafa: arara: | adaraeuraa frowenaaq
areaiater afq oraa: anearaaet 1-
atarget fiieavaerfafa ue a
we aftattearar wraerrane |
| WeGIaAgM sg WATE ufaxraa:
canst A ufewtay TAT: wR 0
g warttnaciafal ara: !
wareafe orferg saa shanks Tarn
cl ab se:
trarad Fartfers
w—No, 3, Vol SXIII].-—March, 1901- Qgh.
°
an @ufwernae atfenr erarqdyiz
Ra umaqdagerrépa wirnarea wittered: |
Tere seferactaet: + werrerareqarrverenrstt |
| RTARTA arerragrann’ sia wre. |
armaranhe afer Rat aqecwerceaag we |
aWafafg: aa aqrnfiserse fear |
RACUSRAT Ness eaarare afer wie «|
@a @Qa eeera aqaqrecarfete wee
, aq aydtaagar weer ey qorwrerke- |
‘frcgtqermafteat w wferastecrefovareré errfa |
VATA ACTA UA VTE :
arumadustam agaaa gira = |
BARTLET Wa: le ea
gut weaamagre ufsaderarata area
&y atrercaractacarfafa far afé 3: |
aha mferacbasrgieararereh grater fete
Scarfe weer of atid rete » atRerae fr |
TR COTTTST RT ACTS ET ee erererrerere |
: ; f Biro hoanad eb
bis pa Rl a 7
“ae -
nn cit ti a
ART CPR AT ORT SUUTAT vere |
‘@a yfatrea: warren erences |
area aS Wty | AYR Wa_encargy
aa par .
CorARHE aguieedarres: qracatards
arfata 1: afafe areracrad: | saeyrcataar
land
RUB wétaariaaceratg :
apace saaTaea area est veTETaR- |
wranaritraranttag | Grr A |.
pit Brera: | right aan
SEAT AR OTSA TCR: AATCVTTT: |
arama araray tarde quai a arenray? |
arfqer ge Sroretircdrestiaaroery ye 7
“qenyy. dravre weaved ereartae: ae.
quer aera Swe. ceed Gared- |
wa Wf 1 wer wise, WOE: FaMcary Wee |
a fe 4 wry Wh
we tarategrangariyen:
| Sardee: 1 od Quéte grat Qed ane
ew nerent ade q gem) ae
| RR Qaigareat Graver eyfqanat ere-
| waQeratert neawent @rangaer 1 ay.
| aa andtrdgt nevaerfe aaaaaa
| war gates ere @ ware Tene ef Arata |
| arxer@e fren: fe a <atq warucatfatrar-
fafa i ae wetrantarat urasenangay-
| erg edtrersta erreitet eaTytia teafa 1 a?
= ‘a ee _ - «
sto werqenrdt aradtan: | drector mererearst
fra ae gaz amfranfranrentiegents
| fe) sarercal g awa Wee Ew array
mating ET | Rf
WIPUIWIeae WTS: WSs
wena arfkareraiine: t
FEATY Te sent senten Sera u Ut
apmufate eee ae erfrerarred
wie erfafafteauiengadaata arena,
wa gern 8 agente neaaeayene: |
am 1 ufaivemar Ranedertre arfz-;
aanfea vfs aa fe searfsar Gear: |
Reread cenit: ezarantica 1 carga a
wise: wee: gaamig aeafafa aT afr |
earatia geidianha ayafid gaaed weTargy- :
weg wea Shy gars aeaq 4 Azania
nfo a ayeaaianng | war feraigk aaa
MVGTATE weafain nari md aqueaa fe
awatced WeTargrar-
waif ferararafa annfaaka wart aa-
afwaasagaiifiaded fasugifa fatrafa-
fagaraweunrir freweqeyfaartey nein eftea-
RAT URN -
_ - weftearweregeforees SECT HT-
HIUTWR ET Serre ater eiviereriare |
R96
are i figrerrticefie- | -
| Sat Vagtia we gaceheaty: we sferar-
| are gera afaQqayeftae wtarran-
at faitufaagermnzrai. agente: Wey Bur-
Wyse gq A warmers faagariqa-
marananaafafa « ufatagarcta fan-
ufaagel facurareagena facararana
gwtata araacaiaa faceararaaaata ara-
Qtemfaaaafacrarerancd fasugifa 1 wat-
UIC g Auleelaed aracaré: agaearieea
fit | after sarerararfirreny | fereorgttfer | Aar-
| Soreeerrer, of srferfirefer | eels erenrferfretar wea:
— se
“aifeieegdarg + a RIC
areterfearit aay |
ficial ty revel Seat a soar
STIR BARAT
aera farararat: t
WIRISUMATA AAT-
ZAHITA: SRT: UE
| wfaraeren wt earaek gril migra
fafa. auraraacea. fagia: nog oeuas
MIA a ana Tiifiay ay fararattg-
efafe AarCATEl aT frafenfeha mi
| TEAR AATY
aida aracimeati lt
ueafaar @arciagrianiifan «<arfe
fwafweris caweattterey fergretewratin 1 arrive
ageqrta @ worfe agate: er eamfiafa-
ee
Taras artaaterarenry, aerferraearafaaen-
bla ol en tr
Tt STL |. eT
© -@GR
garacarfaerd: i) 9 U ss U
womataien eardigae faaferay Wen
uate argrag: rear Seafaga¢® i
qawagq. dar ana errata: ev
fe sowaecarfa fagrd’gata ati a
@q oetfe 4 ater: arg sawafaa: fagrer
Varanarrary aa 4 aeartagi Sq: 1 fagr-
uudafaedt J fagurifafireearg vet 1 STE:
| vi AN ATTA Cait aaseraaae-
1 ae Sapte qufaaag seanraygqeg:
| icctunicaniaes sf quea werfe.
afwaaawarafaafarerag grea mtey: are |
WTBAATIT LA qe wereerag we
ja H een 3
arava GAR dw Ser ware
| cerqorieaeece }
feved = ebro henen |
stern gorccme grog
(8) waarfafgegqen-a- Bg i
| erfafreqad | ae
a EP slotcesn Vufdafeante |
| ind adie ‘|
ee Yue Puaartar
Patt abaya UAT :farafee a
_ he e.g erygsieaie N RZ
piles Rabies
aaa
Pailin ava a fag: vata se
el By Bctentni aqaafaearcars
zs waTarata anafafe: wa a7-
sietich @q: afeerearangd: racs
a crereafires arg Te arigaryayeat &- |
Bux: Sagal tay fe
wa Re q ata awards fana yaa
a SaThy . CUSTER TAT
HeON aN _—
yar ti ararfes nw SaRATTa: |.
) eafereertren WAST AT TAT NIU
7 wee fara eft
Sorenay eit oe ine
aren fatten hon wry ie er
qet
Pi P- eg piled
wdrencer wetter ay anferercasergeate-
hcin 1 at Varehe arorafrercnad firw- |
RTeH: 1 AY FSa Meat ae aadat Vg: va
wAa: VMaepAaata t as wear ats
safrien meg: panearg weaigte wart ser |
— _ -
Preeti a a8 ete vet +e |
Frees ee
fit a2 Pramner-
i -
in watt ufe eaxfirertr aot ger-
] ey UA OTAMR NAAT KARTE. |
wafacrnafrac sf. waarfannierd
garage g warmer anfrere america
ere: warfgerd: tN
qeetquerei Fagravats areaaq i |
ANAT AST HT ANATAT HAAR? |
wararenciagrrta cwatqrernri
Sragquedia aa wa fayta steacararar at {
waa i aenafa awa 82 anata \ wa
bcm alia oe 1 Zuled fe nara |
Sea Vara ag aret uta nai ad ATI-
Sfa ania arafagadaaaa Bq: Warman: |
TATA aa sia areaqraarstaead wig Ta fax
aftarafa fagraqarargy waa: aqfaiges a
Teraracgiaan faye aaraareraceta |
HA sanhaneaae: 1 mrstpatasafafe- | -
feiaeng Siaaravacnigge a fe fax-
affaratra anaarandifafagerssraa t wa-
Avene FATT Awe seaatde aaa arcafergy-
— Setetieenre rea | shifere
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(Q) avae-ar By
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THE
PANCAPADIKA
OF
PADMAPADA
TRANSLATED BY
ARTHUR VENIS.
a
w—No. 3, Vol. XXIII.—March, 1901. "ace
In the margin of the translation is shown the paging
of the Sanskrit text of the Vizianagram Series.
The adhikaranas of Vedanta are indicated by the
corresponding adbyaya and sitras.
Further abbreviations are :—
Viv = Paficapadikavivarana
V. P. 8. = Vivaranaprameyasamgraha Vie Se
S. L.=Siddhantaleca: English translation by
A. Venis.
S. M. = Vedantasiddhantamuktavali: English trans-
lation by A. Venis.
Bha = Bhamati: Biblio. Indic. Edition.
qce
PANCAPADIKA.
Reverence to Brahman, the Witness, Bliss eternal,
Intelligence unchanging, the One existent without end
and untouched by the net-work of duality !
Reverence to the sage Badardyana, the abode of
calm, who unfolds Vedanta as the sun expands a lotus-
cluster !
I salute that wondrous Qapkara, who is not surround-
ed by serpents, nor is covered with sacred ashes, half of
whose form is nut the body of Uma and who is not ter-
rible, who is unattended by Vinadyaka, and from whom
the dark poison stain has disappeared ! *
I bow my head to that teacher who has become
famousthrough his Bhasya and whose honey-like teachings
in the Bhasya that issues from his mouth as from the
lake Manasa are drunk in by his humble and attentive
pupils, in every quarter, as by bees.
Devoutly I begin this commentary on the Bhiasya,
which clearand profound supports a weight of words and
thoughts, as a plant supports its stalks and foliage.
* Most of the epithets in this stanza have a double meaning,
one in reference to the God (iva and another in reference to Gapkar-
Jcirya, Thus ®rf is both a serpent and a sensual person; aud yfa
means both ashes and wealth; and faatam is both Ganeca and an obstacle,
Then, WANT = TzATA, inference, and also w4-3aT i. e. not-Um&; s0
that Capkar&cirya is described as ‘ consisting half of reasoning,’ where-
by he supports the other half, vis., the teaching of revealed Veda.
Qed
5S ST I a CE
4 PANCAPADIKA.
The Bhasya, opening with the words—(the object
and the subject) WHICH ARE PRESENT TO CONSCIOUSNESS
AS TH THov and TH: J ReSPpECTIVELY—and ending, IT 1s 4
NATURAL MODE OF THOUGHT AND SPEECH TO SAY—I am THat,
Taat Is MinE,—closes finally with the passage—A.u VE-
DANTA TEXTS ARE TO BE STUDIED, IN ORDER TO DESTROY THAT
FALSE NOTION WHICH IS THE CAUSE OF EVIL, AND SO TO GAIN A
(TRUE) KNOWLEDGE ; or SELF as THE AsBsoLuTE Uniry.
It sete forth the subject-matter of the Vedanta S;stem
and its aim, because these are taught implicitly in the
first siitra. And this point we will make clearer In dis-
cussing the passaye— THEREFORE BRAHMAN OUGHT TO BE
AN OBJECT OF INQUIRY.*
But if this be so, interposes an objector, the Bhisya
should confi 1e itself to that passag2 in which the words—
IN ORDER TO DESTROY THAT FALSE NOTION, &c.—set forth
the aim of the Vedanta System, and the words—anp so
TO GAIN A TRUE KNOWLEDGE OF SELF AS THE ABSOLUTE Unity —
declare the subject-matter of the System? Of what use is
the earlier passage, teaching as it does that Nescience
(Avidya) bringsabout the common modes of thought and
speech,.e.g. [am a man—wherein the J and That ts mine
are falsely predicated of one’s body and sense-organs.
To this objection the reply is that the knowledge of
Brahman, enounced in the opening sitra, is findeed that
which destroys the cause of evil (i.e. Nescience). And
evil consists above all in the notion that one is a knower
and anagent and an enjoyer. Nowif these were realities,
knowledge could not destroy them; for itis only the
* Cf. Text. pp. 66, 67.
QéaQ
THE LOGICAL ORDER OF THE BHASYA. 5
unreal or Nescience that can be destroyed by know-
ledge. Whereas if the notion of agency &2. is due to
Nescience as its cause, then the statement
that the knowledze of Brahmin destroys
the cause of evil is logically consistent. For this reason,
while indicating that the knowledge of Brahman destroys
the cause of evil, the Siitra-writer himself clearly means
to show that the notion of agancy &c. is due to Nesci-
ence as its cause. Hence also the aim of this the
opening pissage of the Bhisya is to serve as an I[ntro-
duction* to the entire Vedanta System, helpful to an
understanding of the sittras by showing that the no-
tion of agency &:>. is due to Nescience as itg cause. And
so the aim of the Vedanta Systen is set forth in the
statement that Vedanta texts ter ninate in the doctrine
that Self, which iscommnonly rezarded as an individual
bound toa world of change, is in its own true nature
nothing bat the undifferenced and unchanging Intelli-
gence, the Real, the absolute Bliss. But this doc-
trine is contradicted by the seemingly unrefuted conscious-
ness which, vouched for by direct percaption, fiids ex-
pression in the words—I am an agent, Lam joyed, I am
pained. Hence, to remove this contradiction, it must
be proved thit Nescience produces characteristics in Self
which are opposed to the tru? nature of Brahman ; and
until this has been proved, Vedanta texts must appear
as meaningless as the sentence ‘An old ox sat at its
door chanting benedictions.’ Hence, it must be proved
that it is Nescience that projects on the Self a nature
Page 2.
* faai unafemurgtrerd waaa 1 Another defin. is ufaat-
ana Gat sug aia asuaaieacagatata 1 V.P.S. p.8. 1. 20.
Qéa
6 PANCAPADIKA.
other than that of Brahman. And this point the Sitra-
writer will prove in the Chapter termed Avirodha, under
the section dealing with Jiva or the personal sentiency—
IT. 3. 29. |
But it may be urged that, if this is the case, that
Satra should come first in order of enunciation. By no |
means so: for the priority of a passage must be settled
by reference to its definite subject-matter.* And when,
in regard to this subject-matter, the purport or application
‘of a given sentence has been shown, then a doubt, which
might overthrow that application, and also a resolution
of that doubt, can logically find expression. Whereas the
doubt and its dverthrow would be irrelevant, if the defi-
nile application of a given sentence had not previously
been shown. However, to make the point easy of compre-
hension, the writer of the Bhasya expounds (in his Intro-
duction) what is necessarily implied in the opening siitra
of the System though really proved by II. 3. 29. Thusno
fault attaches to the order of exposition in the Bhasya.
But here another objection is brought against the
Bhasya, as follows:—When entering on a task, e. g. the
writing of a book, all good men begin with some auspici-
ous preliminary adequate to the task in hand, whether by
worship and reverence of their favourite deity or by
thinking of such words as atha and vrddhi or by looking
at such substances as curds. This immemorial practice
of good men is an infallible rule for us. And the auspici-
ous introduction, it is well known, is intended to remove
obstacles. Further, great hindrances may be anticipated
* quifaaaraaa:—the proof aquafa: (of its priority) depends
on its special subject-matter, wufagag saafe: |
ace
THE MANGALA OF THE BHASYA. 7
in the case of a writer beginning a work with final release
as its high aim ; for it is a common fact that the best
things are attended by many hindrances. Veda also
teaches —‘ Hence they (the Gods) like not that men should
know this — * and human experience also is to the effect
that they hinder what they like not. How then is it that
the Bhasya-writer neglects this immemorial practice and,
fearlessly, begins his treatise without an auspicious intro-
duction ?
To this objection we reply : The opening passage of
the Bhasya, ending with the words ‘ rappHar-
MaNAMAPI, &c., &c.’ is the auspicious introduc-
tion to the work. What this passage implies is that the
Inner Reality, the Pratyagartha or Self, is pure Intelli-
gence or Brahman, and is free from all defects. Hence |
no defect in the form of a hindrance can attach to
him who, in order to declare (as the Bhasya-writer de-
clares) that the presentation to consciousness of an entity
in a form other than that in which it really exists as above
described is a false presentation, must have thought of
the Self as essentially Intelligence and as free from defect
of every kind,—though indeed this opening passage deals
with a different matter (viz. adhyasa). Therefore, fore-
most in maintaining the immemorial practice of good
men in regard to an auspicious introduction is the writer
of the Bhasya.
Page 3.
The Bhasya reads; It 1s WELL-KNOWN THAT IpENTITY
OF SUBJECT AND OBJECT, WHICH ARE BY NATURE OPPOSED TO
EACH OTHER AS LIGHT AND DARKNESS ARE, IS IMPOSSIBLE.
* Brh. Up. I. 4, 10. the word ‘ thes’ means FHICAAaA
8 PANCAPADIKA.
But what, it may be asked, is this Opposition ; or
what sort of identity 1s intended, in regard te whose
impossibility light and darkness furnish an illustration ?
If the intended opposition means the impossibility of co-
existence of two things (in space and time), then it must
follow that darkness cannot exist when and where light
exists. But this is not a fact ; for colour is seen indis-
tinctly in a badly lighted house but distinctly elsewhere ;
and, therefore, the persistence of darkness to some extent,
in a badly lighted house, is an observed fact. Similarly,
the fact that sume degree of heat is felt in a shady spot
implies the existence of light also in that spot. So that
co-existence of this kind must be considered predicable of
heat and cold also, siuce these two are felt simultaneously.
We reply : The opposition consists in the essential
difference (of subject and object), that is to say, there
cannot really be that fusion* of subject and object which
is held to exist, for example, in the case of the uni-
versal and the individual. Hence, identity of subject
and object, consisting as it would in their fusion, is im-:
possible. But why not? Because the subject whose sole
essence is Intelligence cannot of itself become the
object-element 1. e. non-intelligent; nor is this possible
from without, for Intelligence is not a divisible material
substance to undergo change of its parts, nor is it under
* Sambheda is tadatmya, or identity of essenve together with
some known difference, It is not numerical identity, ekatva, which
excludes all diifereuce. Cf, V.P.S. p.14 1.21. watsvzagaaarontnafa-
uta ataieuq i wafatifa aacafafa aarfafamcata 1 The Vedauta
regards jati or the universal, as a property, dharma, residing in and
really ideutical with its substrate, dharmin ; and it expresses this iden-
tity by tidditmyam, itaretarabhavah, dharmadhurminorabhedah.
acé
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CONTENTS.
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NYAYASIDDHANJANAM, Ed. Rama Micra ae Pro-
fessor, Sauskrit College, Benares.
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THE TARKIKARAKSA anp SARASAMGRAHA or
VARADARAJA, with the glosses Niskantuka of -
Mallin§tha Kolfcala and Laghudtpika of Jiia&na-
parna, Ed. Vindhyegvariprasida Dyiyedin, Libra-
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‘THE PANCAPADIKA or PADMAPADA, Translated by
Arthur Venis. aes Ge oes en ve
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THE TARKABHABA with the Commentary Ny&yapradipa,
Title Page &c, Ed. Surendraléla Gosvamin, Professor,
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warafagrga Fmcaicega: 1
FETT ATT BH: WAT TAAT!, WA Ar eTey A,
sre a aar taar:, afafter! cara: reared
areeniaeenyearstaraceataetare § aararascare-
earfafaxfe:, & 74 tanh glee
farsarcraarfeas?: aa ararcaar fir-
ges saafaraa, TF avarerar sirerafararfe-
werergeretr Sarmrerctarenrcargret: fata errfate
qTeG TATUM Aarfera:, et | BATA:
CA TEA AAT TUITE RATT ATH T-
fargaar seqarencarara:, wera fae:
frére: geafreda qaféan strareawriee werd
aagarcarfey, aqfearsararfirfirareerarage-
freavafirgared vary adr frend: areta:,
ATA F |
| esata oak Danian ay
afsquargnd: a Ht Taran ETSTATHTITTE:
AACA ee TTA AT Ararsy wWareaar it 2 It
wear aa eft Are fas afte a aredita |
firaa tara arfencarre ae: = u
Mrfanearacarararnt
cer gy ea fare oR
sarama faad Sararefa a aareafer
eae Nahi ied aca SE
regrartarat g -ararat arr freA: |
stares afecara: = frerargarefir 0 YI
rearararar ate fanafacarafseqar
pid aii gh Dil“ ai
qasdreararca farqrararfantaaar: |
gtr sitenr=atfareqaefa afacarft: fara u & I
tat geared yearayr FAM! |
qasaraaar trent afeearaeaareq;r tl 9 I
savefa aftcara: sar atereagranra |
ttararcarant at fent fearacaremrd ts tt
wraraacarmen frase 4 araat |
eratsarea aare ef sarvaareraral tt & tt
a
a-—-No. 4, Vol. XXIII.—April, 1901. 293
Rg arMAraraagag: |
qaqa aura: efeetearfan sar |
STAATAATHANS AUT SA ATAANTT Il Yo It
Araya TeTTaT gna F |
STARA MUTT AARATATLT ArHTay Ut BF tt
gretaduadard arerararent fer |
sfx eqqagear fread sox car rare Ut 83
earaar: fart: ATeAT AUT SoH |
exaca fe aur scagt Sqreaes TUT HTT IA
aur areufraeay TECTCTUATAT: | :
frarar grad aaeacasarty wv afar: i We Ul
aaraa sf arg fe at Araeray ATE |
mae fraare fraereare eT y 24 ll
TAMATTAAAT ATGTITTA |
adrat: & saarar: catch Sere aly ary Ut VE
RATCATUAINA FCAT ATTS TUT |
Qareaerqaorfe qerarea(es AUT I 29
SIRs BATT: AAT: ATATSA: |
saarar ef earaTaacare: afer ATSHTT: Wit
T qrarasreaarsara |
saat fasaral ear WATTATHATS |
ATTA ATA MAY ATATTATAAT?. th RN
rt hI
we war fre: cot wate Fete: _
ans phe
afxqrey sitaearersa cere ae
MIT AA area areata fafa
we ferereren marae far: WB Ul
: rared=createqtar: |
esrearaar faded fatrar aaer Wag Il BI
ae vara sersagraa facafir |
wnifaxafa weicareararauraara Wl 2 Il
aw se rer areed faararaeanran: |
elaine Sth ig iu
Wear: ee ee |
“ ll a ad aI
ng cacarenta t
Uwe CTEM SRS TTA, AN
Giver oh etna renee
So
rfvarerer Garey sirarerqqaretar
Sere «ed arovtrert fg: WW
THTHRTATITEY WATT: i WRI -
Wgasaqaree deaear Areqiraa: |
waatfagfate a carefataat it ac tt
seueaar aaa aTaed sft @ aaa |
RUS ATHUATHATATACATAMSTAAA Ut BE
see wae sre oratreltfer war wary |
fagzaa fag frau faatada i vot
we Garg feta fered wae aT.
TISNTS Arar sr fAara TAATAa Ul VY I
gfa -ard warfiter TeRtzENe: | :
UTA: APT FTAM: Sas AlAeATATATATATAU Vt
warafyarar ver ga: Ar suraazaa |
facrar afeser @ ara reqTasa Il Bz It
catfasrarfacag a war aferter & |
faaar afasfeeqrarerfate farfary uu vy tl
waarer ecraTaal woe frardaz |
T ECE TEQAT BR TWeTaAaraTATIaT Il VY Al
wang faferd sft ergnecd TATA | -
WAY Hara ae: fas warsragyT tl ¥F tl
eaqtargacar fe strar: Irene ware |
aaqorfeaearaa frfrficg nest
aur cea frareqraraaeeareree © |
MUCIAAAHTEATSANT Wee A ll Vs tt
ave
Gara: ee aa
Te aeaeeaa aaears sieaar fraarfaatear-
ag rT RATATAT AAA | SETA ware aareaea Ta
agar area vue sft A aati wafcaferarirea-
fatraa aarftaaar aqfasrafagn s@aarfea
uf erearfae: | wgaraa afearararira | far
ararasteanerqrara
fara eererfintt | rata a fare frarcarefafcttfa
fared | qaaaratrenfeersathracta acarea-
| enrrarcarafrareidadaa @ sarqrat are:
way | Wa
sft
aaa saat wae Mtarecaétearar saa-
wf | war waaeradt @ adadtfr fafrrarace-
edreneata ati sfragararerert: wel qaifeqy-
ATTAT Aaa oesta ages | caTPRATAA-
arqearenrcar: | ava: aaftasenr: adtarer: |
ma: edited afass avtarear ate vera ae
WIAA:
&rfaa-araeae: t 8
area facrencarefes: a a wer fart safe
gerencaea sft wer fracararat =
aq card a eft caf a frau
aftagcaray 4 aenrafaarer sitfar waz | saz-
ge yaanfxenar va z -
TS: Areaess ayers ef saa | THe Har
faqrened greed ge Aat Tes
AreHes CATASA F LHe aa fasafe-
afeaar sysnragatearaa seraraTag: | ta
awirfscaraaaaed nar fracara sft aer ae-
VAEATITL | THA ATATsaraNa J eredereered TORT
earfenserayra aa Pes ei
saraearcasaga: AQTaAT i 4
facrara stqearencarfer: | are sf afercrarar-
earearenr satan xfa wafer | raaearscarcrenr
fasrarar seareatrent sazqaa geararafe &r-
“aq | aa gararasararcararaararad aad
safer fearererneastareaeas aatate | tra fF
MAAAATT EAE a-
cate sardr eer qa: waraare frpawtr
ead a afta tar ad fieaer sé fears st
erarfars: iba lle Nila ll wea sat-
qdaraartrarfiwafase IRAcUTaT Y-
qareansteirararafa-
VIAAT: TATE SATAT | WET Fr Bar |arq
UTATATE F age a grad agarerdcad | Te
agaarita wai Tg ferarrare-araararantyn-
CATTRIAAATU THAT VILL AAT TT 7
ode art fear fara ay Gey MITT TET
fara aa eaea feet TeTTaTAg QTH-
afa iva a a es severe esveeit 1 g
fraarfeeaterweg NEHT wei
Ta TTT arcara aT cai iaens ak
ne Yahi Ssararfaqaraiaanrea scar
waa | aur ararezearfa ararfeaarartqar
3 aeraert va earfafa s=aat |
QRzQo .
ee
STeercara war warerifer areata | carter
str saree erty eva | creat Fe rere |
T4 Basa aa HA arfweasaed shtreaaH TeI-
aT aeT ARIAT
RITYIU AT
a: —- F srratfe evearey | fSrqencaysy?: ——
| ae Bader-
fe
cir are qq farar frst ALY
a sfa ae xfet
3 erfaecarae rare: | Ty
NETUTALAAA AFITFYLATLATA! TRTATASEAT-
cacrrenrcandrcferfa areal | azaftar faeces
ee,
i eile has ae tote
AAT ATATATETATT HTT Hg TAT eT eae eta hatter
a gf erereeadieara: | esirfea wrevetaray-
qaraced mage aeurcatiers & carar: afsarat
gamit areary | |
marareae + a Argardt Efe Aro | TATAT-
ee MATA TACT TRAIT TIA
a a Qari gerd: aranararceara + a aeqnd eft
qaat tit
CATAL: Msqra FLITCAAT TT: UW 2 Ul
ere: weg uf Ara: Te: aTeTa faa qTer |
araqsratare
Aldi uz
wh Safa sar | MR DERTY | Sage aTT I Yl
MWaTsawaTearo | aur asarér wfaacura-
fers: war Faeerenfer er Pageerarfer erterd: uit
22 arfencaraang: |
wmaara: | waa fe cere afters farang fatar
TRCAAAATAT SAAT HerHnraracaaaradtta
oferar
weed wert wraea Prefit wer tty Ree si:
arara seat fasfa strata aaa arg gfe |
rat STarzareregeaa it 22 tt
RTIY BICTATT sft ears Il 22 tt
a oe kia
RUTUTTATNATTT o | AITYIYT: HTS eTAsAt-
vic Gili TUT AGeWsT: Wwaerretfate -ar-
Tuas
eS
arafand geahracygeaqearar Sam i BY .
afiacqara gfe tts: TaReTATAT: Wses
ATTTTTMHT tt 38 i
APAAURITATEa STAT ANT fe Arargla -aAr-
a sf{ aur Area It 29 II
arfencarcane: | 23
aur Hata Tsversgrararanxweearara z-
arcu eer qoreergr ed gute rrr ede
can STAAL TTT
ara ae raeareaet farrada sepdnreneta.a-
arearfa WR UW RW A
saa afaiaie war areaa ase Arararavreq=ar-
aasfe: | aur aa mag araraarirefea afaré-
aqKay var satrefed | aa Taranqeqararaacy-
saraa ava afaartrefiquaar arrears
TVATAGSATAAATATARTTaTA Te RATT yTR-
var arfafteacagia aearaaa | aft a ae AEA:
rerrtgrs: | ee neracararfernt wet
TAACATAIAHTEATAATT ATTA | WT SITATAT-
SARAMATACAT | AT TIPAATATTHATTATS-
waa | at A NeqaenTarenaraArAaracaag A A Ae-
aaa
Wy QrfaaeurTa ae! |
aTAraaar araatata ya @ gar yarenataret-
wuregea afaafr aur aa meaty araarageadt g-
wrafactra frvafa waar scatte mtg arc: |
arararnar fearcaad yfe aarara | seRafrer
aad gfrerag waltaa | sarfaears: waftaet sat-
ferdrar weftaat argar aftaa caries aereaeh sraft-
TA | WEI TER Talons areraagla agama aT
faanrtteartzarate frarcaan sent | WHIT TES
feagare sara | sat asad qed ware wf-
array | wart areey ore facreafa rareafefer |
ware azfatag acarrarana frarcaq Tar-
wade may raat sarfaaarger war sft Area: |
facreaar sft ga fafeared wan eaarfefa wei
arcafer fet: Lgeara a fe facar aret at Tr
arfafcfr Ne vot
Pi hippy | are:
mrrararaa vata ag WATYY atarya-
arate rr: WeU BN
darcargea @ oferarearey UMM YR Uo
earaaearar scdaren: | ata wars wht
arta ger aaa fafeear quasars | a wagte-
ATR ETTaTAAg TAG AI | Tarawa sad Tyr Tarai |
arg fe crenrstfa Arf arrar | ete gar Rear:
TSTRNATCTATARART | SATANTATAATENaT TTA I
|
genre ryagarenfa ava careaafeartaatas Wet
¥2 |
ee
wa wrer fatencnareqaraear fe arcfrg ur-
erat wx yeafrarucaa awenfeatartr sre
UTTAG qgrerert | a fe werat Aa
iat
arfrecarevay | ite te Pe
faarytagiafattacard
warna 9
plea ti WY tl
aniqararaaa
vara oft qdrfetrerferaenfteetter Tq 1%-
crate merarrta 4 ar: aren fe raftrar: a-
sft ger ae faaaraeq purftarcarsiertra |
grey aan areierg eft ferae xfer | cat Paral
erarar sft sareara: | waraerarngaear | 7
dreqrafrarcdfae faz: | Gfawacarerer ger
fagqacarea
TIATEUTITIAT! RHR 1 Jo &-= | TC
ra. Z2 ACAITaTRST-
AMA ateraagaacg¢aratata creer
arr ot fra ncaa ereraite ATAATS FETCH
arfarat «6 Wrarag
fer oe aecfafteacgraratrrs aur
erate FT area sat eeadifaset = arqaaqaradt
sat gritrarearssrarsy SATET UR eTTT ear
fradifeaa gears i stara varferqeracareargar-
TREAT ATAT TOR ETAT SLE ATCT MG
asd ergata frtat < |
Micaaawy: Wer: ws ti
a ard fafa gergerddarg” ac
usq gfa aeafader: (oma sasaa aTeqara-
ferreirfraa rg gt a ATSqIATHTY Ae-
4: | Meee Sart ureqareftearsrasaazarate-
marrferfaate: | ae SAAT T TT Ff ATH | GUA: THTAT-
eUTeTMA Aaa AGIAN: TARA EINegarahy-
(@) wa was: s argrodd: waz eeifa arfiang | ewes efa -
a aeued asia atgieay: we fa areaddinrat quereafenir
(2) 9 fafa zergenientata areadermignra: os: | @ fgfe-
a gergeraenfafagwe meadare 1 faaarafafa araradtenr
w-—No. 4, Vol. XXII.—Apfil- 1901. ae
Area sf | Val AVTAATEEATARTUNT ATTA: A |
araar a svam: rez eT: | AVAT BTA AUT sq-
am: xreqarar aearfafasqearar S |
mareauery: | AT WATYAS TarusaaercfaaqraT
tS TUNtRrTRcgay TAarHaAaTAK4lapA 9 ti
@ arafafa | a varatse: |Ae EET: BaA-
qrarfanararfatiasmasantafafreanrn: |e
@ Ht aerseftearizarfaease: | wEgTisa weTA-
qqetanararfafimsrargscantaaeqaris: |
aur aa: waearfes | dave a a :
mea afl aeqseaaTeaesTaA Se aNATYRSaeaTT |
cardnaraaarcary aera | wafaarcarearaa-
| faxraarcgra faseacay | asdiasifiamyd «
aqrfeasqgisntea srangqararfe | waar wera
area gegufates asafrqrnrar arsararancyfe-
CIATATIM TRAIT ATSQTATRTT MST Ul = Ut
. sqeecfa | aura carararyy tt
fa carqaquraryfsargy tt :
rarfaqaaag waar TATA WHAT,
aaa aaa | :
maraitheadafeaaveaate-
Taniraraae-araatieay VATA” Wen
| | (q) gaatwersaroranfagatafa anftag
220 ?
TaArcaramaarfwRT | Bo s-20 |W
q
( srrar gaeqard | eer
AK ARAFAT A: | TT A TATA ATA
UCIT AT Arararaanca sft a ala: \ srearétat :
sraraa faaafrde: | aarfs ATAT HUT
adadeattde: wen a
— paarfegarearst fara |
Teg IIAAgay Taare fe-
wa” Wet
g arqequerr farsa |
lal pb Fi cad ome dae) radar
arqegarateryeg a
arieg fargfireterwra | peqritel afentqrxeny-
(8) fagferitrarere: ord egy grgarég qed) mewceagin
ares fatten: ee eee
guraeretvafrdwetd quo: Woke | 1 eter
wad
Sa i 8? tt
sfrarfy feat wacfir |
WUasaAageeagat ara ferariey
- Gh ae |
sfexacqearaqnasracararfahxaratta ay-
qa | wt HryTarsrancafafsraaqaae¢rs4rer
a arerd aaarsdtfexaearey | a a srardlargraa- |
yeaa aaarshe aeufeta arsag | yarer yeTEMT-
awearra: | arte afeftfraaquing sfefttixe-
(q) weteraueaqursrnfigzate uta ——*
BaTNSATAMTAatagawre is weiraiia i wont atitary 1 *
aus:
en ee
var 4 aa afefreras | gar fererarae aaatr-
ATTAraNAa acanarfrarcTaamrsaa4r 4
fafefiia ametrerer gaat aracaar sa fatre-
quay | var warfesaat aearfcaar srafaerag |
wea: Terare xfer afereray | a: Gea TT
FHA THAT TTA AEHAY TA AST TT | TF TAT
RATATAT WITS ATT! 1 TA
RVG TAIT ak bl
rere Hrs srraragatete ey | Tl wATAT
qegear feararal it 22
qereaeyp arfterdgrararg |
efrearaeter i bi Sa
STH J reqrepremereetrartine tt Wau
mama fraaa warfa ai.
WATIRIRTY Wea: afaenfaaar-
TAT: wa
7 macreraaed aeqarsceaf au aearérat
qeqrarste reafereret sire | agit xfer | Aarfeafex-
NraTeT yers areras | Tae faery 4 safe:
rerafrqactat careqarrater | thrsarfeaar Efe |
(a) srrag el fraaradaraer queafata fradlaa | aw yawn
am yaa euauaaa: vegTg yatta asafa 1) ufesnoaat argeare-
fafa garaifa saroqedterwranetritaneminfrwmagares | aa
atyfanmi,. @afsaq wraaad a gufaia wardnaren: 1
(2) nwrgecerdiweat: Yfucotfaqurmad: eaaq gafafa afa-
{. ie ae ae |
wey t
| THATEATATTAT BHT | AO Va-F4 1 Vy
eftsardiat rarant sor gerd: | greet 4 ara
ateaaareaaa ofreurfearcyer
amauta
anaesraraakradar fara” uu
“gaadarera | carendtit geeftersy | srarare-
aerfeda: a va war avar farafircacarsafer-
end: | a ad: Terarararcearcaxaraarnesr-
UT ETA 5! TAR FNTEATAT HTT A AKT G AT-
(a) Q) WE gaxagtarera aeurmingia gay 1 ghascafest
arian 1
(>) wenfafgarief.at safe guussratta a garafer wet
newa ud gpa acter suatiz fataqrnrntte ge efeurtrafeur-
catate gerd wager vea efa ) ga: wrcmdecd wragfae.
Fare wRaegaerrensa aftang | yfemaraarany cqfaraqrareat-
vert RATACHG AAASTSTUAT YAR | Qnamaargeaiadara fagiate
WTENATATR aTaeataferan: |
ao
2g sarTeteara
afrarat ceaft frarafend aeeamareafard |
ATA HTM ATTA TAL ATA A HATA | eT:
arcafexrada iad | wrat |
frget a qarerste
aay aerasaaneay_ | aT a Aa: ATTITA ATAT- |
qraaararfeneat aircarer it %4 tl ;
safe frasay waafe |
vafetrafgndtican” ny a
STUNTEAT TEN |
WATS TRAIL
Teas ware fa fafear safe: | acer gfeaea- | -
wi gfroat af war | arueet ra ferat- |;
TARA i Nea sfpercqacwerc’ WeaT-
Sfacaae WAIATATATATHT It 39 tt .
(e) wafeme warceercry 1 vafead waliwetr ufsie: (1) gt
wafafeged » etaqgeeernaet afta | cgferaenra yw
uqfaamafaniie: efa vraa® areefafae: 1 ataverge:
US: Galay FIUISTEMR Zea 1 ;
aac
a ee ee a ee eee ee
ah blih
| ererearearear Sra wee ik
arar sft aeagtad wee q
“araret Greed arlerftfraaare | THAAT TITTAT-
ATTYRTTU AST TAY AANA | -
<arfeq arfeearfi: | argent et umrfe-
are safaearafeqaaancrcdtaTerey | aire aet-
arfearcura arfeaserqafraanet afr safast-
‘amet wqufaearg: | carfettracrarar: wafer:
aed aarcara sarees aati farterater tt tai
Rarara waste | a
gqaaeafe: tenia: nee tl
3 aa wear arar Waa — oe
i gugateracarat darcgaraghel sqrt aferg-
feerqurrat: rafter: | rea eeepc er
‘srafrarir aft fardrarasresétcaarar fr-
arararatirearaarnt: wicfargrat ATagq-
Seqeay ar Stet URE
Kea wert | |
wafatranfaatse: weg” w 20 0
Ds SON aa ae eae eres eet
(a) dqrant Sweeney) wa-or 1 efa areaadtar 1 tranaaa-
ergy wre deweare geq) aadaeraar Fret fa wraneaTae aaa:
I 3
(a) seb eenary Rares weal gears eft ateaaeter | STAT.
a: gitifaaeaeay fawaagae: Ga: denna qravanfefrsueay Az.
neat AABUS GAR YASCUTA: Regus ela wraneaTaTs sreeafataan: |
(3) Siwy wy GANGES gay | aqfaaiesntsasu: wafata
waTaAaTa mH aTaeataferan: | !
abe
a eftetrrare | wed qarreeite tweet ffir
aed ary af ian qed Ge ga AcATETERTT: |
mar 8 rea | qeeqreel wares | TArTeL
wa atraferfer i Ro tt
Ta aqua |
ATIATASTH SGA” v2 tt
araar iter era Falsrqaeanr way Tet | AKaAA-
ee eee
SIs FA Traragayry TaeTaETe Ara gfe tt RU
~ wereast eeqater | |
agaafaarasaat:” n 22 u
TY PATTEM CTAATATHTRTT!-
eregarraratar esa: | aIsATA ATITTAaAT
geqraaa aga | wr sfacht | gaat
| srrenererarrer cet Rayer 4 arate
(i) Fwerewr gay Jpalbelglbalatlt Soablialbat psi bei as
Fafaar: wa gefretearent: oat WAITSTATARY FRU 1:
(2) grafagiesurerranie aeaqare ee a rerenfediatse
at efa arama arewfafera: 1
‘ay
| saarcaraawarfigey | ]o VW=RVL--A_
wears Pacgeney watearferar aeta $-az-
TUAITL freareraraia-
ANT ASMA TAAWH TATTSATT-
way TaTArTarfaersarwTAaa Tas TaTITHATAT SHA
Srafafa TART AKATATA CRT WIYTATAa-
dey | srerarfahea a cremate Sa: | SEAT
ic dees va AeA RTA fafad
Qa Tea
qar war areal | Sitavarararenrtearfa srae-
TOTTI ArQTATHAAAT TF ATA AITUAT wpa.
, BTTATEY TATHATACITATA, AAT G-
: S29 BtratrerefrafedenceTERATCAT eS aT-
~~
crererentgtenPtPe aPea See | FT
am) set ara aed frarfra a equa efi frar-
fat gags | arate ararenrag | Shey Harare
he Aol haa,
Te
ATATAT STATA HLTA
arf avg weiqard(azaar: G4 arenas facarat-
AAR TSAI TS UAT TTATAISAT A AS-
ques aqaa we gafate fafactalaatirer-
wife arftarfeagiarte Aarerrenfeeretfrr renter.
waa ferry | Ha rararfa | geared fraen-
achat | aU ara aed frarfaa a erat: |
fread ecratafiqual aaaua4n: |
qrast aver warfy aferr zee azrazt tt
7 a Wo RW I a2
araarat aarenfaaeaerat ara: | gfe rey ear-
dfrefacirarafe arartagan 1 f% feafxrafe-
iin si sasftxaqea aaftzaran arty
aarafe sargfascartater
manta aad aqafa frana 3 |
ss @araTaawtraqedfanfaadeaeeu-
| Faesusaenat favaraer fad: q-
war: 2a
_ eine ef aeafaaar fare efa wea | at
afasrari: fasta gaafify fatrfradteamar-
(8) garaimuitransfcte gafafer anfetery 1
283
| 32 SUTTAAATa
THe eeu | daa afr ArarareTed Tard wAr-
qa af afer araxred car wary gear aft |
TS TETAS ATATA THAT
CUTAASATATAEer | Marans: AW aW=ayr-
caafeerara fraraa_| a Sat wafafaiicar
OTeTATH CHP Y ATNET RATA SCAT RTATTY-
aefraafagerarar
SUBJECT AND OBJECT. 9
any external influence. By parity of reasoning, the object
cannot of téself become Intelligence, for that would be to
lose its character as object; oor is this possible from
without, for Intelligence cannot move into or mix with
anything else.!
The Bhasya continues: ALL THE MORE IMPOSSIBLE I8
THE IDENTITY OF THEIR RESPECTIVE properties. What this
passage shows is that, since identity of subject and object
is impossible ( wyfera), it isa matter of common consent
that properties cannot leave their proper substrate to take
up their abode in some other substrate. The word itt
(in the next clause of the Bhisya) states a reason :—
‘ becwuse the argument adduced has proved that identity
of subject and object is impossible, therefore (qa: ) in the
subject which consists of Intelligence and which is present
to consciousness as the J &c. &c.’2. In our consciousness
of the J is present a certain non-object element i.e. the
pure undifferenced Intelligence. A fusion appears to
take place between this pure Intelligence (atara) and
our consciousness of ourselves as individual men; and
this man-character may be termed the object-element
(qazaa ) in accordance with the definition of an object,
for this man-character is presented only in so far as it is
a something illumined by pure [ntelligence.*. This ap-
1. C&L Yogabhasya I, 2: fatanfacatcaifaat watagpar ,
The RaAjamarttandavrtti to IV, 21 explains gt wUtasERT a fanaa
Kiaggar saa nad ata: BT Aaa! WA WEgIaT ela araq'
2. Text p. 3, 1.22: divide thus, Taare efa | wera, do. ceo.
3. In the judgment, ‘I am a man,’ the subject or ego-element
Wuty:, is really pure Intelligence; for i¢ is Self-luminous: whereas
the predicate or man-character aye, is the object-element, gurad:,
because it is not self-luminous but is illumined bg some other i. e, by
a a PF PS ee cae a a a ED
u—No. 4, Vol. XXIML—April, 1901. auy
10 PANCAPADIKA.
pearance of fusion is termed adhyisa or false predication.!
AND THE PROPERTIES OF THE OBJECT —The properties
are here mentioned separately ; for though a false pre-
dication of predicates is logically implied in a false predic-
ation of their substrates, cases do exist in which the for-
mer kind of predication takes place without the latter
kind taking place: thus a man says—I am deaf—, but
Page 4 not—I am the ear—, though strictly deafness
is a predicate of the hearing organ.
CoNVERSELY, OF THE SUBJECT AND ITS PROPERTIES—
that is to say, of the Principle of Intelligence and its pro-
perties. Against this it may be said that to the subject,
which is undifferenced Intelligence, no properties can be-
long to be falsely predicated of any object. We reply
that the properties are Bliss, Consciousness of Objects
and Eternal Being. These appear as if they were differ-
ent from the Principle of Intelligence, though they are
not really different. Hence our position is logically sound.
pure Intelligence, acwmred. An object is technically defined as that
which ig illumined by-something other than itself—gquraw: UCWHTIU: 1
Cf. V.P.S. p.9. 11.26, 27:—srergent fecenran gua eaacaom-
yatta. 3
1. Adhyisa is termed arthadhyiasa when regarded from the point
of view of the thing (artha) which is falsely predicated, and jiana-
dhya&sa from the point of view of the presentation (jiiana); but of
course each of these aspects implies the other. In the former case,
the falsely predicated thing is like, but ts mot really, a remembered
thing. In the latter onse, the false presentation is like, but és not
really, a re-presentation or remembrance. Cf. infra, and V. P. S.
p. 26: ll, 2-4.—fgfath quer arafatad str sufafee art afr)
ANTE ATAAIATSTTR! PATIATSAATTAIATAT SoUTSM ISTE UTA WTS |
WMA FY STATATATATRITON TA ATANTST swares afar |
uve
PALSE PREDICATION. ¥l
False predication, adhyasa, occurs when certain
quahties appear to our consciousness as existing rm a cer-
tain substrate to which they donot really belong. Hence
(says the Bhasya) such predication should logically be held
to be false,-mithya The word mithya, false, has two
meanings as moplying (a) the negation (of the existence
of a thing) or (b) the inexplicabality (of a thing). In the
present context it is used in the former sense; and the
clause of the Bhasya means that the logical result should
be to deny the existence of fulse predicatton (i. e. the
very possibility of zt should be denied, in accordance
with the reasons advanced in the opening passage of
the Bhasya) And though this ts the case, yet the
common mode of thought and expression, conveyed tn
the words—‘ I am that’ and ‘ That is mine,’ and consist-
ing in the false predication of subject and object im re-
spect of each other, is a natural result due to the
fact that an Inner Principle of Intelligence, Pratyak. 5
caitanya, exists. What the Bhasya passage means is
that the existence of adhyisa must not be denied
on the ground of the eommon experience described
above (@#@), as indeed the existence of the J is not
denied on the same ground. The word loka. denotes men
in general, each consciously asserting—F am a man. The
word vyavahara means activity. And the compound
LOKAVYAVAHARA is appositional, and means that activity
which asserts itself in the words—J am a man.
The Bhasya runs :—Havine joinep THe REAL AnD
THE Unreat. The Real is the Subject or Intelligential [
Principle: the Unreal is the Object or thing denoted
by the word Thou, and its unreality eensists in its very
a nT
ave
12 PANCAPADIKA.
character as something predicated. The suffix tvé of the
participles ADHYAsYA and MITHUNiKRTYA in this passage is
not employed to express a chronological priority to, or a
real difference of activity from, the activity expressed in
lokavyavahdra, as is the case in such a sentence as—
‘having eaten, he departs.” For a further action repre-
sented by another verb cannot be admitted as necessary
to complete the meaning of the passage. Also because
the sentence—ADHYASYA ® ® * NAISARGIKO’ YAM LOKA-
VYAVAHARAH—is completed in setting forth only the
nature of adhyasa; and because it is just this point
that is summed up in the passage recapitulatory of the
whole introduction of the Bhasya :—EVAMANADIRANANTo
NAISARGIKO DHYASAH. Hence the double predication con-
veyed in the participles and the compound word lokavya-
vahadrah of the sentence in question must be held to be
merely formal,! similar to that expressed in the sentence —
Intelligence is the nature of the Soul—(for pater ieence
and the Soul are really one).
The Bhasya says that the common form of thought
and expression HAS AS ITs CAUSE NescigNCE WHIOH IS UN-
‘REAL. The compound MITHYAJNANAM is appositional, i. e.
ajiiinam is mithya. The word mithya, unreal, implies
inexplicability. By the word ajiiana, Nescience, is meant
the opposite? of Intelligence (jiiana), i. e. the non-intelli-
ent power termed Avidyd. Has as ITs CAUSE NESCIENCE
i.e. has Nescience as its material cause.
sa EO
1. Adhy&sa and lokavyavahiara are not two distinct activities,
though the grammatical construction of the sentence might lead us
to think that they were distinct.
2. Ajfiana, Nescience, is not the merely logical negation or pri-
vation (abh&variipa) of Jiiina, the Intelligential Principle; but is a
positive entity (bhivarapn) and is by nature opposed to Intelligence.
For Abhava cf. S. L. p. 64, n. 2.
a Se eel
-2ue
NESCIENCE AS A POWER LOGICALLY NECESSARY. 13
But here it may be objected that the aforesaid com-
mon mode of thought and speech (p. 4) cannot be termed
natural (naisargikai. e. without origin), if (as explained
ab.ve) itis due to a certain cause (naimittika). We
reply :—It is logically necessary to assume a certain
power or Nescience (avidydgakti) as existing in the ex-
ternal and internal warlds and depending entirely on the
existence of the Principle of Reality ‘the Brahman or
Self, tatsvaripa); for on no other assumption can we
account for the presentation of unreal objects in conscious-
ness. This Power of Nescience does not preclude for usa
consciousness of the non-intelligent nature of these things
(tatsvariipa); for the factthat wesometimes fail to perceive
non-intelligent things is entirely due to the absence of
some instrument of knowledge (i. e. is due to Nescience
convealing the Principle of Intelligence which is the in-
strument of knowledge).! And this is in accord with our
general experience that even before and after the presen-
tation of an unreal object, e. g. unreal silver (in the place
of the mother-of-pearl shell), and even while
Nescience continues to exist (i.e. while we
continue to think and speak of the object as silver) we
do perceive something real, (svariipa i. e. the mother-of-
pearl shell).2 Hence, in regard to all non-intelligent
Page 5.
1. Of. Viv. p.14. 1.10, 11: watereaige tau amenarac
wiaa favaraanfafaga fava quaracd acoatafarad: 1 It is Brahman
alone that oan be concealed by -Nescience. A _ non-intelligent thing
(jadavastu), in itself consisting of Nescience, cannot be said to be thus
concealed: it is an appearance projected (viksepa) by Nescience.
And the non-intelligent comprises alt that appears to be different
from Brahman (atadripa).
2. Nescience is there present ; for name and form are imputed
to the thing perceived. If therefore Nescience is present, and if at the
aut
14 PANCAPADIKA,
things, Nescience is nothing more than the material cause
out of which issues a false presentation of these non-
intelligent things. But as to the fact that Brahman in
its absolute natare is not present to the Inner Self, (Pra-
tyagatman) which is self-luminous as being essentially
Intelligence—we hold that this non-presentation of Brah-
man, since it cannot be due to any other cause, must be
dus to an obstruction wrouzht by Nescience, a power
which is itself without beginning, as is its relation with the
Self. Our View therefore, is that Nescience prevents the
presentation of the absolute Brahman to the Inner In-
telligence (Pratyakcit), and at the same time causes a
presentation of what is not-Brahman, atadritpa, viz. the
whole phenomenal world beginning with personal consci-
ousness (ahamkara). Further, that during dreamless
sleep and similar conditions,* Nescience remains latent
as a residue in the form of all the mental retenta of the
phenomenal world, viz. personal consciousness, &c. which
are projections (viksepa) from Nescience ; and that Nes-
cience again rises into activity. And it is for these
reasons that the Bhiasya declares that, though natural
(i.e. without a beginning in time), the human conscious-
ness asserting itself as J and mine is made up of inex-
plicable Nescience which is its material cause, but that
it is not the product of any extrinsic cause, (i.e. a cause
other than Nescience). Thus the fact that the common
mode of thought and speech is natural is not incompati-
ble with the fact of its being the result of a definite cause.
same time a thing is perceived, we cannot say that Nescience has the
power of concealing (Avaranacakti) non-intelligent things. Cf.S. M. p. 33.
* e.g.a fit of swooning and a world-catastrophe, mircha and pralaya.
NESCIENCE AS A MATERIAL CAUSE. 15
AND THEIR RESPECTIVE PROPERTIES—the Bhasya here
mentions properties apart from their substrates, in order
to show that in some cases a property by itself is falsely
predicated. By NoT DISCRIMINATING TBE ONE FROM THE
oTHerR—that is, by thinking of them as identical. The
Bhasya-writer will himself explain how false predication
of a subject in reyard to anothér subject takes place, and
also of a property by itself in regard to another property.
He shows here that the essence of false predication is ex-
pressed by such forms as I am That and That is mine.
The false predication expressed by the word J is the first
to be made.
But it may be objected that it is the absolute, im-
partste Intelligence which shines forth in the conscious-
.ness expressed by the word J; so that in this case no part
of any other subject is falsely predicated or left unpredi-
cated. We reply that we shall show that this case includes
that of the false predication of a part.
It may be objected, further, that what appears in
consciousness as That is our body, which supplies the
personal sentiency with objects for ita fruition; and that
the conscivusness—That 1s mine —expresses the relation
of ownership existing between the personal sentiency and
the body ; so that in this case nothing appears to be
falsely predicated. We reply that if personal sentiency
consists in false predication, all that attends on such
sentiency must be equally false. No real retinue attends
the man who becomes a king in his dreams or by way of
magic. And thus our common modes of thought and ex-
pression, made up as these are of activities and agents,
instruments and objects of activity, and the fruits thereof—
QUE
16 PANCAPADIKA.
and all these starting from the false notion of personality —
are falsely predicated of the Self which, in its essence, is
the eternal, undifferenced and unfettered Priuciple of
Intelligence. And, hence, false predication which is the
cause of all evil can logically be said to be destroyed by
means of that knowledge which terminates in the intul-
tion (anubhava) that Self is identical with Brahman which
is this Principle of Intelligence: hence also an inquiry into
the Upanisads can logically be taken in hand, having
that intuition and the destruction of evil as its motive
and subject-matter.
The passage beginning with the words—Ana Ko’
YAMADHYASO NAMA—Is devoted to proving that false pre-
dication exists. As parts of this passage, the sentence
prior to that beginning with the words—KatHaM PUNARA-:-
VIDYAVADVISAYANI—has its purpose in stating the defini-
tion of false predication and shewing the possibility of its
existence; and the latter sentence (aatla@) is intended
to prove the existence of false predication.
Page ®- This is how the whole passage should be
analysed.
But it may be argued that, if this is so, the sentence
shewing the definition of, and the possibility of the exis-
tence of, false predication is unnecessary, as distinct
from the proof that such predication really takes place.
For it cannot be said that a thing unknown and impossi-
ble is a matter of proof. And it would be especially
difficult to prove the existence of an object already pre-
sent to our consciousness.
We reply that we do not prove that personal con-
| sciousness consists in false predication by merely exhibit-
Baa
attataeuan |
aa vara geraafafa agafa @ Bar avfz-
aa: aava watag creaarata fagaa-
Sa Qqarag ugqsaa araq aurafafguatata
anafanacatagcaray waitin rue ufa-
Qugaafa cares waraa: + wWMTE-
Siar verdtat aa va fagra fageg-
WA VANAAUTAT BRITATStat wat Waw-
Gay areng caren tie frmaarg eTET ETAT
CRAITARTAT] AUS ARKAI NAPA: | WAHAT-
fearrenfaaaaRarai wag 1 aeagera-
Qraafanea: agai acta are: Te: watat
fanem ara afd aq aaxaa afaaka 1
gifea: nofafe a xgeagy | Stet TAT MHATsaeTar |
STRTERGTSTLA | care gerade fracn cenit.
Bargenia eaqerd stendor serqerrafier-
fanarat sratat eanfirerd: | afsd azar
feared | aaa | sextadt aretagate-
ATT TATATET TACT MA ATA TH fang
AMAA BeTaraaar: sarqarfancrer war
THI CYTAATAN: Tara ada Far: serfer
SEER IT IE ER I IT a a SR PI RIE
a——No. 4, Vol, XXILI.—aApril, 1901, ays
ec adtaatfaacaraiy
faneqeatat q areageraarifa az qread-
gerade: areagernatta wergaara-
AAATT Treaty \ suaaracargia ager
Vi wat: Gare wifawed ayfyaria |
ayaa fagawt: aang aa aan
fagaward wifasien: | aa arernredia fag-
wT BwaAAVaawad aaa fagar-
(| araadaqaranainaag aaa ea: |
aIagqgiaag fataq arantigaaerciag a
waianfate: | fafgq arnreire carat aat-
qaere faz Saratqearany, qaifaag arg ufa-
QQ a waded: | awrawareagarat aar-
wracaradene yay aTearaganry
aatcta | aa: shi seit a andl
qftacarfin mmrfaearfgear: 1 amt: Tana TsT-
waraeas arcrafafer efafesaat war ae: wT
| arearsitfa oftreraa saarcfe faazarferave-
ertatreqae | | REC
va: faga afaam wacfageafa sar
fag gern: ceeg aTeaisytara: srarcia
faga anne’ at geraaretiaaaraan4rara
ela nan
mia ana areata gqragq oiftanty: |
ane ga fafx: wufefa orftaaarea:
nes tt
gfaalaararcata atta: aa area
Re Aa Qi aq enTarrg fa ferarat qraya-
qnaq Rare fag avant ari aria: dar-
mfafauafaafnare fafg: aw aad 4
aaareacy | areaca afar | aedareaareacterfa
fears: tt 23 tl
orfanao: oTccoreraranaafraertaa: |
afasarfa | aafafasracarcafaret stazata-
afireet ef orf Taaet gers | vaaater | ferfeca-
saq. oo nfaafaarancara areaascenrafeafesr-
arqaa @ areafererd: | Qaaafe | saraeaa aerag
| fegcerasin ar tafifa yaaarenferi: | ofa:
| earnrfaftf | var feg tater areda quran
warmeanararfe: ara-q: var feysrat etaear-
frcafeedtare gerd: Rafi: ervafarfer | anfer-
wet fafaacafe: afro qracafaerd: | seers:
aa faa aadterare (!) | gage aaa | aar-
az yb |
00 adtwarfmatarar 7
wage vata fax avard at aaraaafa-
faa uta araaaagiag at aNIa Gq aa-
anifa aa arad naafanarq aa ureafa
amagq dat a uf: aamia aaaait-
|aameaaraacameae 3 fariaacanest-
qi aw 4 adams wa
qIaatagasaaca aaartanag fe aa
atc ard af faonaaquiafafa afac-
@ uifgaara: vata: afaawe sarge aaa |
suas mata aaa fagaraa fatear
aainfenrasnat favataufaaa wargt-
ard: vas a fara fasafg iz asia aac.
arq waaarfanang fe Rea are at Bie
aaa waralantg araacaniaaar aay
WMUTATAARASTAAUIAAAMACT: | AAT
ya fafgearfana agra areitfa faade-
sreafar wat Sraqeiata | carat srrfesefarefeaaas
faenenaqarag vwafafagraad saqarararsd
aTiataeany | 29Q
ufafgutian | qeayqaqguca vafaana
efa uw
WIA GUA area Sa: FF | Qrwaz |
amuracatauventzanifaaqafeata: noun
aratafaaeorarqacata aware: wrcat
wad 4 awa ragqywatanasiq ia fe
QTaIaDIAl FRAT ela uatwaAnIM vata:
wanaata a gefare Qaanninafanast-
asada vaaamaniger ea aang |
Warafasnaaraaaqgenasa i area nifq-
Vana agra aaifa adafgnuarfae-
Utaaia | WATAATEAT UI aaa
at Sat: urafafyecta gimraraaanry uTa-
sifaarfata | Var: araancatafa Ha: 1 faa-
ATATARG awafa . ardarceararcancar-
feat eaarg: i
arf areatgearcear weqrarfaerd: wwe
wafaafs afasfrararcenfa qataft_|
AIT AT raat Afar ( stfawagra srarcearfaar-
Oa AIA AT Trad a Tagrfaeas: ia fe cgiag
af arasaffaetfa qt arcr areaagrca ar
Carita a aTrIQMiafa Ara: | Talad ST
TK a afarqarsrrararsaeaearagyy
i aI : €raarararea: |
TOR aztanrtenvaara
waeatgifea araay: are: aearafecfi:: |
marae Sieqtaiaegar a aafefa: uefa
BAIT ARaAAAaT: qnaag ufAagaane-
arafa gay rar at wate Reatfenae ea zat-
Tag | Baraat q algearar agentyifa-
eed qfrad, areaatacgenrat va HTT |
aghasaagta auverfafrefatantaad-
aq sinae @ faged arafafear ufaaaa-
wat watfercfen | fag@raatia agerafanfa-
aut fafrenr uriceda | arenfgaafirafae-
WaT Aaitfa Aq awygurgratarc: fagar-
ASI BAT aren aT awa cara eATe a fa
auifgaaaaa faraguip« aigea-
Way: WiPATaRtAeg | ara aaaiss fats
arfa aeara: araeafa aa | mcd que s-
srfafa: aret: aaafefa: acrerraaarafzar
erdfaaar a saafeafh: eae at earente-
TAT TIT |
ofraazarefe ag wrarevaran fesrcrr-
fazearfeeararfa siatet seagararfard sfAar-
afagare | afacet feafa | afaasrearor carfae-
ar tl (ogarareardta | fegawaat eat: arewenr-
afagiraara et: areat cercirseftea i
faqafer | tqareaaree
Rarar agen eta Azer: aah pie al
AUG
atfatagaay | &S3
Qq aways tare: 1 wairawRAg wlaaat-
THAT BAMA Fehagq i aq armanigvata
aud nadia adgaq aaafaaraare erfa-
frafaadag dies arirarcraniate gfe
@faa aafage: arafagtg engi a att
a @qa ad nadafanesta marareaifaae-
WIAA Vw faigiaaventa MAMAAUR-
aqamiaia near uipea: | watwareg
fagacraien acazalq | BTMAT a RATT
aeamarard awafaienipamear 1 ar
aa metia naawafafa agai 1 wa-
ALY MATTRM ATT azaracianqaast-
SMUG NW Ul
fag guiatenat srwanaqiay” |
oTrasra graced | erarcacare | wyAMTETatea |
ATTNTT TTA Tae Alas GoTeT AAT AT tfa faa
art bares areatafa qerearareazt ——
are | afalvate | area aaa: waaat Vd: ATreT-
fasrecr faarafafaraier larconat afat arer-
faxznrfa areriqasrerr maaan = (arsa-
warer adrarates ad samicaaaaciier: |
qaafe eaqrearanmefanafacare | saare at
aqareatiase”d srecaar(ranarcaita acatea-
cfasacst ea ATI TAAATTAT ATA TAA neu
(a) q) eTtameudea—a- Aq
aue
508 adimarfaatarara
DRAVNMAANS: NAB GAArfaa4+>n vé tt
vaaia gfagiamaaat wmnfa: aa @
MUAR_eaan was wn faigaa mead ma-
AMT Zea Argraaamiaia qaaw
quimag Bear gaa faigarqaae-
ufe 1 aITa BAR MT AT Rat TNA | Wy-
fafamatgat watagerami fegrrafa
BITMAL Bea a (Ee a facar: aaearia gat-
AACAVABIY AY AMZ wreahagia-
fating waa: HITgeaTqaaT: Haale wa
waraanagig va aenctuarataaaeta
CaTeAeraar(aeaTegNSgA TAT TEA |
wera: seahaa: | Tarecarawrfarafe: aa-
RITAATAACUT MHS | Taree | faqararate
TASTE TATA A TRAY AA ATT SEAT THT AL AT
ica cagaa sta qe: | facar aara-
ara: | Riaearaifa | RTITAracar sarees aurfa-
ai aol bar SCAT! | TAA RITA
ater ZAIEAR! qanaa: qa: eregerartaer-
T!) TS ACHTTN VATA | SMA AHTVUT TATA AT HT-
crane faz aarafa areorat arcareayt areas
age
Aaraaaramag rent: | ger afer sac
(
‘
35.
ee
aMAaAT TatTaA 1 Nery
Caw Wawa Tanda: warefuardafan: t- Wanfae. |
_ wifeavanagniiarafansasizuaigtn: -2 2. sec ol)
ura wearaiafgatagiaaivs Fgmarasrarery QUI +6 og)
Ward qian aquraamy War «+ am)
Saraduer WISATATARA Tara ale: weta: ce ee ee ee I)
Guage: wad ferg: argratararad- eniawaateusifes.
wala fafedaergatacracma: 65 eet ele Quiz)
@aygliatadt aarwdag: +2 fe te wee wel 2m)
Vitaaliaat ee ° oe ee ©2 e8 # ef ef Gi}
uge-araey, afashetrenrorran: WIUQUaAsswy, ug
. fgantag, d-enfairrafaemfaagiafcumteaag | et)
wifsnreatant wansad}, Sharawimrafercterr, WITATHT- ararar-
mifesur daifuat yareeut «steko um)
Rut SaAUIGy Sr cil)
aradiar wigare:, aawgafere, te
atqranrama fafaar oe . xe Gs on)
eiigar, afagaaesgagte:, sipiccsiedbitalas au)
Wiiweraraazacta: | 2 2 ra g)
| faqetaiet Wyarncigafaferfer =. +. we oe ey
| Sfafagaata: gaifuatiiaan, wagacatvargicfactear co Uy
agua, warenamagauafartaar, Seutgecrerdfacfona vara.
Heresies cimat wlears «2 fe a)
foward ara darareatay, stutargreucatmaratageer
faggta atvaaadaa farfaag 1 ul)
mag RATS: -strufetaga:, Srarafardfeerangqed fafersg-
: Syenlrsamet: wataey:, waararenracufwies afsares-
amufcar adaamaraiuads Weagzauainga waite: wis)
aarataaingmra, ka i ee qu)
RAHN eeraTElNETTaTa: oo eee és zh)
maadaadredtal eq ardauieryata: US GP ee ane, ayy
MINAVTAMAR, USAT BAA AAT UAeMTTAUT, War rey-
HTM UTANSH! Wears walaq- . | wy |
AatW, Waseca aataiaat Malgwaaatatfaaar sara.
Wigaziaat afgat i a eit) |.
os Shoko co, ob cho sho obo
a
CONTENTS..
areas.
Page.
NYAYASIDDHANJANAM, Ed. Rama Migra (astrin, Pro-
fessor, Sanskrit College, Benares. ... — ... A =197
LAUKIK NYAYASAMGRAHA, Ed. Gangkdhara Castrin,
Professor, Sanskrit College, Benares. aes
e9
pul
oe
NYAYASOTRAVIVARANAM, Ed. Surendralala Gosvémin,
Professor, Sanskrit College, Benares i ‘ es
THE PANCAPADIKA OF PADMAPADA, Translated by
Arthur Venis. tee un aes a ee 245
THE TARKIKARAKSA axp SARASAMGRAHA or
VARADARAJA, with the glosses Niskantaka of
- Mallinatha Kol&cala and Laghudipik& of Jiiina-
parna, Ed. Vindbyeevariprasida Dvivedin, Libra-
rian, Sanskrit College, Benares. ... 0 9 «.. ws
a9
— aN
i]
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SANSKRIT LITERATURE.
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NEW SERIES. ty
No. 5.) May, 1901. (Vou. XXIII. |
BENARES: _ (
PRINTED AND PUBLISHED BY THE PROPRIETORS, - ‘a
E, J. LAZARUS AND CO., AT THE MEDICAL HALL PRESS. |
‘1901.
PIO IOI POO
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8
MAWMA AA: |
——591-—
srafantrnedtarsararcartea: t
TSI STAT TTT TAIT ae: Ut Ut
seta: mHeag araitfergarfafa: |
leicht
GHIA FANT !
feuwiniat, wwaatfersar &- at cenafan daifuer «6
arate: awafafaunn:, wager daitam «6
Taymatigunr, Wrewrecigalatatat «2 «2 +e oe
SATAY AA Asay, Whiiswaywamainy «2 ce oe
| qauiad aw AIze, rn se: ‘wer Ss
agargat e «@ e ee ee e ee ee é~«
ayarga, iinieceanaiadiibsciiiliesuabicasiiiiialinas
Mynutasaararaaierat aaquen:, Wrpiucaifesgt festa:
Ggfeagay, Vyangrea#genaagianraraagiaag ee
HTAaURaETE:, Ata wt Fach A wqaiq .. o-
| wraamudidifams, s2 se ce ee oe wee
TL iL a a a eS ee
ainaiiaany ee =? ee ee eo oe ee eo
Gavawiadatg ee eo ee ee oe ee ee
qraatuafger, ufcardey cater caren deraaivrewr ies
3 er i a
grequdiu, & cregifernanreia afedifua: «2 ee
Garafearnraw, Wewratasdtaraadg wala:+. o6
>
"oy
MANAIEAA AclaY WaeM aAaqaaarnieigaluwieeag wu)
ajer afearsar:, frag « aferg, aftrd rea:
sarafargefgereg sarqrarsracraten
ch
TAR FZ aay
CATA, ATATAATA WTATAT i ha Wa.
a a nr
‘a—No. 5, Vol. XXIII.—May, 1901. ase
T 3 AR
Geraraeadaerara: ersnarsergt! |
ararfiraarenat wer 4 qTs F It
AMET eesrat TAYCATATETAT: |
erga agar forrest
TATU CTA THA ITAA UL ATA ATS HAAT ASL ACT
TATTII AHATATA: ag faaracarsrareag gata:
eafaargqararsarat vaeraraeted sera fata-
an: waeq fra aranaefiearqaafacr
geufatra gf Wa ererfaata fearatrara
wracfeerfaftrearasarftarfierraarat | aan:
aafarsrara: 1 f a | :
fecarerforfirard: canfirat epee ar |
era veree frcdar frera caftrarfiar 1
ferearerer g fercarea fected arfiret wa |
Treqay Teele a aely KT WAT
| li iin. saad fe Aerava: ure 4
q managers Agrararfaten-
earn areca sreararcarag gf aa afe sr-
cararraar araeigg Az xfs tae faerfaaed,
srfasrecarfenaty ferate Fever fererterter aq xz
waedde ar arvareacy ar yas faira:, cacar-
arearfeara: aragrawnra afer |
afe avaratare francesa!
AMG CTARCUAAHTHA A A: Ae: I
farrrqfadcacardtaaat: afer |
qarsd az gearfatar eett gfe tt
WANT AT aaa aTaATTAT |
eeditfararseag a fe Agnaree: tt
ol faar xed meaTeEqaTaates |
4 CLITA I
“i orrafacarradeare mere:
weadia: quafae awararsft Aen: if
acc
qage wate erecar agar fear at ante.
ponte wequivsaa: :
- wage
Yoo earaferarst
dtaregarer aa efe fare’, oftoreaeaa a are-
eagardras ararifirney ar reattey, Taam fe-
aay sifafecterty rea ariacarea, 74 Rafer.
aay alatareeaaftercrafs asrararsd, exifer-
ee af etarced erfeht an aftatreTtt
~~
ae aTCmrrareciafie gee: ar: |
varaer an efa fafeasmennrcacrafafaeia-
afer aarqaeacate aera’: wrecartreantaee Tar
greased farang | ag afe taararreaaearte-
ae aarearige a we ase aTTAKT ST MATTIE
aay erafrararAnrTa
arfaencarcene: | rs
ae wrdearieerqara wer ATA | ee TTA eR
BIT BTarTasaa wa | a ab seq:
grarar sraarararfafa -araa varerqrartaaa-
al aet neuretes Seen ara wir estan:
eager feceara ge: aa tear sired ae
meantraanrftarraraa reararaanry | ae afe.
aiizafine: sratafa werg | a a adparet ar-
sahil i
wae far quteatasd: waareqy-
fear facrear: aa adarnearftara ( ave-
ftir gee agerg: agerarfeearfesqa: | eae:
sitacarar
LL ESRD
w—No. 5, Vol. XXIII.— May, 1901, . ass
swat svacfa a gq wer faarsrar | aur sse ger
ear fe qietearfe | fe a strefrafe | ware a
array wrara wer surat yearfear wetararfe-
BseTaSRT AMAT ET: QNTAT ATs aa: TTGT-
cafe arfirarara gata ararag: ar s-qenrar
WTA SCAT TA | re Se es Serie
TTT Fal WI | ATE Ase
aN HST Aqger ssraacarfear wu gate arcr-
aq: ATTRA AMAT SEIT ART CATA HA ATRT
AAAI: FAUT: Tear swrarearfear a ww-
wRareasearrres cx leeaa Argued are-
arfag aearfacataa xfer toga: |
x det gl alge ab
Bit qua | a ve arate rf
qreaa | vat wer caqrea: mreretarferascare: |
296
mar SeaTel T hers: | wera: oft-
hates bla Laat ofeareax: fire:
agate: era: | rerararfefa: ad: a arf TyF4-
fa: | ave areneeart wear aeraarfaa: | wer-
femerrararcigergr aeat: | aaa: whagta:
mara arcafer canter | fae a omearcaaarenarst-
wifacrarefy adiaraen HITUeas AAT TaTeATTYa
famed quar sse sirnear eftast | we rer afar
IAT: TI we mMURrfasian: | ava: ad
ni ag ih ill id |
eaten 8 | aerafager qe aa oseaq: gaffer
fireaareat wqa: caerrearacafaagwrara | star
se gear: aravat afr wirfaay | aa: Tega
ar ofqrer wea | Tag: Ter Aa ATUTTT-
fearatr | aferstag at faad cafe ta agar |
AA: AT MATA: ACAeWHaT: | sara at ae4r-
2a: Sta: tae @arar) ceafarantrat adr a
aeetaa gearlg | wer srssrefqerarfparearferar-
arfeare sa& aarcyra fargrfasra: | oe
aaqueafaars fara fararfra
ar: an eicedl Caehiae (te
AQ MIM A VATSAT FP AGSHTETSEAeATIATA H
faened aamadaarfaara gearavarfeng | va Ae-
Aerfeorfa rasa | aera canard: fet Tarqrear
ararfenra: ee
sufatafenge gf carare 1 tar fearfaar az:
fare var cae: firdat: wearers ohteasafererta |
qaTaATeaes 4 TETAS ahaa | seafcsafea
aaa ax arate aga fagar aafate |
sacacaurfaaar fase ow: ww ase 2 ater
arat <arafea | a aa weafearcaw fargar UE-
sanfer areatsd: 1 2 g Hearnetataaeaata Teter
quraaa fier veedtft wear: aq at star
arfancarreaae! | gy
gerreftarseqaaatartd sf era: | tat a-
Stee acraty | azaftsafe at ax car eee wat-
gar | zerfa fear ara caquraaraang | s-a-
asf 2 ag warttafedt wae | gfreaet aefa
fagar a a aaa vfa | asda asarear sur
afaa: fadtaa act: | a ae eedarfieearaa
ufeaghact qiaerfe | stactiir efatar sear |
frenat frehat firenat sea firearg | tet at Terfer
ea gafarafaaraar ax gfe | amtreertafirearet
areaanarcears wag: fire gearg: |
a 4 fale smargarart 9 ararater afer
ar frat afxirce fare faired faarar fasq-
efxfarseatrareracag | aara firaczeqed asg-
fed a ararfrarfeascarear g aftacete | ar
araafea sft arcgedt aearfiareare: | vast
qaaraartat g gure? rqearti i eewattirefe ee
SUe Fare a cavarnanda sar wAvsga Fr
warfafa ssa aareafa ar srftagean: suaarea
werfa a afacarfa @ area: afaenar cafatie
— vd at ar ag a aareeareaeereaa T3-
aa farce etrened sfrrarfean | werent AAT Far
Sx aTIaa A aT ae carafe Hedaresy: wrez-
ee afereny | aca fedrvare ar &
= sete be
sis eh
AGQ
RR arfaancaraaae: |
seranratat 9 afraftied geantrenadrerrsta
faaaagqerraarearas fatter afar | writs
waar saraeearcaty efa eedrntcfa | Saearafa-
atolbapy iste ial, faaraa fran
narearg | careat qfatcate efits anararte
ata: Teartertear qaqueacageat A AUT
a fe: Bem: Gr swe: We eee ge ACG!
ory: a rar sft: a ara | ava ad aga
we wared aaraagd i atear a weyqueafe area
cour frgene afer moreeafiraiaed afeag | 73
afafea srcactaree
Qe wearer aeqarai qa-
war gaefaacargzerdtat afergfacare fercafer
rb ional etl ETT svirferegearf
fafexasserre aagarararar arrverrsfat gr-
ear afaerse aeazen falaaaqqrearazanaar a.
qrafe acazved facadife Ga | vas sastearer
arayrareg atta: watee: sia Tr a Te
asutargzarfarar aerfreyftegeaa | tg fere-
aa faced ar sfear atx: ferar freqar qfasa-
aaarftanreg Sra srerfereat:
caceatfanraa fare saga a2: ayaa 4@ yuTT-
rarfaar farfirirageataaqr aftreaarfear ax: aT-
seqe | aa agqaaad wear avd scarara aa
a afserta eae aft are: wafers: steerer
aq a Ter wear tga: eaarzar: afd agearcea
ati zat Srarara fad ag atewarfeadrars |
TST AMT SKI AMALIA TIA: FA! | WreaaAyT TA-
grat gasds: flar aa | wa a TATHATST sat
ar waar saa | arfeaasar fafteqer areitd
fareaar | sereearsdarart ad are saqua |
aea fuarfireafear tterarfear aaarara 4 ara
ace
arfen-arsaue: | Qu
earartan feed air ae tet Tay | Aa: A WTTET-
tre: Ret traariea: | arearara aay TMT: Ar-
| str aarfiraiadraarfratar a-
va gfe aria | areftac’ sf &ratrenfreta orent
TAT A_TTT WHIT: TWAT: WIT
firey | aaTTR Ageia ge" Srarafert | are
TEA SAT Aree HTT ATs J RTAARTHA AT-
qrenracraeaar sara | fazed vat ceri sfe a-
UTATT: IA: | ear Beal Har sft arsed TTET-
Aca: aa: orarfa senrat aqiaeafa aeqareat
qraag saa aa ara afacadtearfear araar-
fearenraararzaa fafevararaa arfrarar-
AY ACNAAITNEAA | wereatreat yt ava avar-
ATATHA | FE ATTA WaMAAAT
frecearfeereaen: ayre acaer awafarainiacs
ease sera i ca qrarfasafe xgsaq | aur aiat-
faarracranarcatafaaiaata arfeatacaratae
aarftrargerararavaa eafadt fasera | arares-
tafraeq sftaarfita afk: aar eda: areny |
carder tea arnt fra eqrerara fare x4-
gag mreqaearferae gerarfrrsarhs 3 ar-
Rosearavaret efdart | oy Gnety earftrrer
4 =
ncuiniaks seeny aumeateuniaee
feqxcarfear sataarag ad fgendrrndaetat-
rx @ :
areasae fouarraey aed oe
eTEra acyasarararary
Srfannraedae: | RS
wa g rer freq
fren a re caries: wed erdeiar yearg? |
wy anareeaay | ren azat ar-afeearfeqaaar-
fevaes eg TH ay Wea TAT TAT!
we araarfacate areaq | fai agar gafer-
Bt sip idan ii fa
trea oa ee ee
gern dead ay: | reafen five: at gira Bt-
AUT | AT VsteT at Rey aa a farfaceyerferfe |
aaaa: a feeds cardia wacat eTaArnt
gfa ncaa | worded eta necreara erstget
maT Sat sar sea: qe gered faraftera |
a
caaareucte setfececaty erearereers4-
arearfered & Preeterettey wed TareeTeTt war-
7 wm eee ef
2a arfRacarcaae! |
asa tage raraeagearigar saarqEe Bxter-
waa caaryar afaregfired afatery | cat rerdtat
aaa agucaraqhreet satretacraa: | aah.
arfitcea acfancafata saratfafa aafea | afar-
fanrearfeaaaraacaarnarier sft Tarn
Goa: |
wanmtarfeeraratar wht ateareresarrar-
qa frereangeras aarear eT aaa srofsqer
tar: | exer sft eirfeggeaeracady wear-
farare @ atas aalacar eautararest seqfe-
faftfa -araeared araafea | va FR arfear afz-
arecaaiairatata sarargarcefy waetgsaqarer-
eerarearia aerear scare g axasar sft gerae-
fararfsearazqzasa ya acnareaarfas arsra-
i pl fragt maga a waren
Rragarararfargaca TIateadtaat artes |
a fra eaeattaracreararrqaqatafiararat-
quiftagaearaaraas VaR SAAT aarert
sf aeaea avam cra auecarfwafqarsacura-
erar sft cfaafe qerafingqeeraraate
saraa wrfaafqararearasa |
Wea qepaerAerqarndars la eaeTHAss-
arf sear eravarfaarcear sfag:faaear sft
acar afefiraatrazgen after waar ge ef 7uTa-
az ara weTaraearaarastagsy ad are
WeTee |
acc
Srfen-aravaae: | RE
faferetrarart oqerer rec wale raiatrar-
der iar bl te
©
ear 4 aif: id ge rate fear-arfaat g
sbary | wearcarrqicg card wifes aafefe |
va 4 aetaracafasrarafararadiacranrtahacte
ee festa ah —
RaAsary J Ys arkawarfataqrary | are
wg Teanfanserararenrwreay | AGM TS: Fqa-
faerater feoqetareye \ faeraraatcraarft-
arrqiaqar: | frrafsaanararaarataq: |
WIVNISAA ANT AAACTUTST: | ATITITYwTanr-
SATAHUTAATTT: | HAT: VS TAA Tsar: wer
arfaa: | war wararaa a Gadtgearayy | Ka4-
wmarTHaT | USTITAATE: | ene amare
erarea a areaur leavers fear ta exesatr frat
TUT | waar sunfaa sata | Sx-
Srarfesty Faareaareantferfa |
_ a aemfamitettertneid weit aaat fa-
Seren: | Har: at Tea yeqear g IsafScaar aa
waa Sara
3 aegfar
arfe qaaaa sarge: | arfe aera -
ee eee
ioctl gi
acé
i0 arfeancaraaue: \
ar ae faagtafe sararara: | swaeardtat g a a-
enuate aeaata | Terarfefatrary | ea oredtar-
Keareranre sf ae arecaa cerfeafeararafe: |
wordtaerarfiarargentraadartaarat @ arar
STSRTATATSNTTAT TATA: | aT a Sratarnrfeee-
bh PUNPEN qa adtaeraranarat afm: |
af a Sraaraa: | at areareasiiaed ad a waT-
QT arerat Aarara: | ened erreatreree aT
fafa zararxey: ererenerfafefie Aqeat | 76
bd Nala ps, ied ahbigla REL: TLATAT |
RTA wre frreeperraat-
art warner re arenearéie geqeal |
aor Ae oe ot G8 eer! giver: aerial
are GT HARTA TraaeaTNK: wey TrATAy-
aT aqreeceran yeqeua ate vas: wtrarfy-
MAMAATAIPFRAN RAAT Warfqcqer4nses:
ué@ .
tpl etal heer hah blina®
SATATEMAT TATA TAS mre efer schereferferer-
arfeg | werergtererarfirar seraerqerarhreee: |
; 2 Wuary-
faedr 4 Aq verfeer: whet a urferaraer aH-
rf | SONATA: TT cara
ae rat soy oreaea facyfreqeaa | areq-
reaTeRNNTETETeHETrS Cw 5 HTH wea tee Oe
pe ee eee
Serene) yd araneanray-
ich sad STREET H- a-
: qwrefT-
eerfecgrar e areett gif areata sara &- |
34a |
] a2 arfenraraaae: |
earfeesear @ afeestarfeacer awrrafequfa-
byxrdea steal Be afta: arfta-
@0a: | aratearrdgen: Gererarar ele ard
Ter AraATT era: chara: | Tas ATTA
:
a4
sueyraraa fxara
bing ae wt fe fg Aged
qGars warfaat ferrgere sarearaa fercfirera-
REUTER CT ARTA | TART ACTA APAATA,
faxraereeaanrae asrafata | aararir-
ay acaveraea ufgegarraearey | werarcafit-
rage | senirrnt are wfreatataitarere w-
arafreaaraeare | aearirenetar sei fer fereyger-
rar merar sf erarayaria freqed meta |
area arfrgarat oarat fea: Srarfaarce
arya arated Gane | arfas g ae
errea gfa aaa adel qearararaarararfa-
eaqqag iced aarear dearfeaeara sft craae-
afesunra sata: ig gaat pian
Ma——No. 6, Vol XXIII—May, 1901. Bea
Re. . Pareceqgriwaeey
frrearfids aeagaeetets wert araceates-
felerareet ATCeRaT Treats Serta bf
aeqreq erarceadeafieracartter areastare- |
aeceraeer rere a Soy Fe ger |
SATE Taras water t
| Sere Ararat Farawags | wzvar wt sfI- |
f- (0) Satuwmnerges wera weeq | wane t.witiwedt Fre. |
gendronatrenk | ne get qapenfauient: fred gq neeven sf
pind plete lie guiaratermnt anuar qe wrest |
2 WUTOTIETE gy andafuwr alien
“rafatn canned wrexafeterer: |
wha
THATEATAAINT AT | To VW-RG ft FA
Sificke wantenfeticemana: afar ah
Sfasedt Srstt Tarea: Laur area: areraraa-
fazaafaacars-afargret: | TEA ATTATAATAT-
afaraafadear safatfaegren: | ararcragqy g |
TRIN ference ea aE Tt a
AUG -ATATATHNATUT I
"serena a u
maata fare |
aranfracanganae fate: Fayre: naga
(0) tifsectiearerfafe qaiafa arfteng »
(2) wargtrerranfamr sr wreete: fererrrer armerrergamcts:
faa arerd eres wa fours xerfaaia wrewdcterat quae aa four. |
STH TAGS acaresig wares A ATUMNUA TTT AT as Sy |
(Sreadtaraaaard gafarre enfdinre: ) werrdeata | a7at- aR | L's |
: darfacfa fe gafefas efa anfamadtaac gaa: tee) era anf
pauig: (weenie cadens gay 1 aantoacuraanae fete: shale
| efevs Far quite aq oranda Perorrrdiferearfet | warritorefat efits.
at ¢
arfeard qeqaara
a: daft arsd sth | ore:
ep al Tr
enya api Pts
pin ele rary
GAT WT WEUTeraTANTa Feoremrdeenta atferar fowrerararaguri
TUATEATANUATE BHA | BORIVE Ww
feared
saat amen efa ysgui at area wewTuraig-
eta faurnicntata « ante :eipaieed oleate wenn
araeataferer: 1
(a) wir edaafeaurneedra wdewnfasa
wearer arecsiaferar: | aed fue els i ee
4c 5 Sereraerfaerre
| Gerd weet |
. warrevafag: acavenfirg: afi.
eufrgreen 9) W REN
_ > Sarareg eftaat az 1 qr
fteterbitarfermes rat wraeree ett t
3 aaa weata |
_aftegrastancafate: atsfewce-
| fare” we 4
aqraraeatTad :
RAT Aa Rarfs saraw arearefaser arcararat
arscard: ferorfit a afi war erygarér sar:
STANTATIT AMAA HAAMHAaART ATSUITCT-
' . (q) @et-om: | garner varrdra: Aerfaarei fe wart asl are |
wiéf wad gierstetaants | ade ge aida erate ef trek |
dotet (eal where_en ufarafemrraewrs gay | Grate ween
saranrarare areeataferar:
qa) ae ory Poarersararfis
vararrerarm® areeafifaen |
aée
a om
searcararanrfigery | qo 88-321) 8E
t qaraqfearrenrte are fra-
: ed terkr furry 1 eve 1 atreerf-
fatrarea, Udo
aga wart |
li Da afqueatten
_ feat garecdreafinrrsre
sar ua
- (4) we@feonguratitn gefnte fe a 4
(a) wauemi faninatare gafafa afar) wariearstae-—
} Pauttrategny) wftaiartfa soraeearara arawefaferen: | ee
REE
. ae
| Pravda F PUTA aTTeTT | :
| Arex gearercasa: | Sr wfeara war afar ger
ruarcararenrfeny lt qo 8i-tyt | Nt
argreranfaqearar + sarvazer fafiagedta-
it vc platen a aR
raat afrat wearth |
oc areaferdtar: fare” a ane
aul @ <= o es
< TATA SHRATRTAT-
varfaarnarasanaread scfasfer ataferny |
WATITAMAMTTATYTA Fararsataest athe
qeeited | fnerrarcara varfefraear | acara-
NIA RAST TH Areawar wa Cerarsayrways wq-
dnd Bina
e <c ; THIT-
arf Areaftfh 8 ke |
waITa Hf aquta frawd q qareary |
SATYLUSUANTY AAS Sq: k as k
(a) ay anafage: ofa sramhiqgerninta wag 3
fare: werwengaratay faa: weisentearg afaauafa ia: qridiefcer
mq enataaw: wfasia weretaudiategwa ufae: ufcagauatae-
eguaresra enftiay | eqrradg ufesrar: wrereraid: AwEuTe YsR |
ow.faae: stasis sereqwnara arearfatsra: 1
qutnugsvaves gutate
Vquearwe guyq s wrweenla wanes arecfaferer:
VR maraerfaaray
war Sere”) way a
wit fteyerear
were |
SITHAT 4 Mewar | aar.a mmavefssteqaraa- |
i 8a:
eafafa arnrecaqyd frafqay | wareqarata-
¢ warta WTA i =
feat: wast wala ¢ bso
‘ \ fart svarfeqcenras-
srafowmeter rae: t fasrert renfqers meres sar-
3 1 Gay QTeay-
fraasraneraran: arearfaacariarsar arsa-
ae efer che ferarsd: | ser Sfreuare | sarety-
areearey, car taedrfater | gg @ araedgaetr-
FUTHTTETRATTa sreragt We4-
arraaeartadt
waar safaat | aeqreg serecuaraearg are-
(0) garercrannafa | fatartetafa 1 efa arcaedtar | fetara-
@qewalafa argent fal ate aver awantafe anita | crevfrswrany
nay Auaigquewn guy i wer. duahtates ease areefafeas.
ROR
THATTTAIAAT WAT | Jo BU-2G | VE
frfrarast ered eararere ef @reey |) rar
eul-
arerearseafagerrrs: | arf tenn fearearaTer-
erarernrer greater varaTemer safetet | xed
SUNT FITATTTayT
iis la
HUNT RT ETS
Sraerreirg natant SerTet
SATeTT Ay” ut ag
arevarrara tar arerarararfyared
agicar | eaqert cet Lage (at areaed wat
ATHATTSATTAY AT CATH: ATATATTTTE: |
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qd: 1 Arar qrara @ afgarfrers garda afxear- |
(8) Srerarasdte aadtarat gene zarrcefate gafate antag +
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wafa syagtracarfantcenrargtcarara: |
mer smacifateafataarat aerea: Ht 2 It
wala @ cecagaeaqura waa aa
fgaciatsqare quretisquzie #40
wigat wyfaur qcaasenaafaca yTEKt: |
a quzataanafdar warargata ai quiet: i 2 0
wee dT quygcae tiiania afte wna asi wut
firettigta: git “Bolight ular am a aurea: 1 ae
wagran BU a
Catat searesi arcaare |
WRT Tey wear Rraa al wxenitqay |
ufadiaa age afscggasremaa tl 8 tt
_ Wer wei cenfod aeafagra: 1 ae amie ure-
eadtearata am: 1 faaaracqcrensndat. cana fgzeita:
wetagiiaaraga: qwertnaumanaeiaaia: 1 way
* feitgrq-win wrsreeq
@, a—No, 5, Vol. XXITI.—May, 1901. . Roe
R aTereRciagieaes
| weraatiei sem: eaeishuitaa-tia exe ater aursfe j
| arraraat mmeargeryaa frerudreeqraraiameatagre |
| sramaargina: 1 gseedaugrea arartteruna ‘anny: |
asareg ‘frearfaar Sfeararent wfacrcan wrerter wa wir |
z= weamtata ence i acretaternmiag faagiata |
ees, Pala ‘aut fawmuiitnt atfa wag a a7’fafa |
anaretredaradit eazy + afera fagra wr on fear |
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wea suiy arcenwe 1 Raa wemqparsuanraras aw f
agers fagralaty’ avafata fafinid fafeerg uke
waral satitvareageniaa gave wena cane t ft
saarciaterrasarteraas srafeqarrrar t
Qreurfierterel: BE NATIT BET I 2 It
eerda | ‘apr ves anaes anf wentnee: |
Toss | ( Thea wsra— AWA 8a UR ASS) ORT
| Cail Sra aqheny + |
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ordfaarfeardt vefinifear frarfearacars |
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werd Ca wirer: ( wrexta fegrafetraaraa va
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| CATAL GETTANE ¢. |
+ 2. —a —— ee - neo
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TAATATS HTT: VESVEYOVIE GTRLATHA |
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arai frat: aafdafatar: 1 Ge ererdq n ee—z9 tt |
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wftre: SaET HAA aT ATA 1H
wifes finiratfafadiqa RCWTAT Il Re Ul
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AS PATAaTE ataETA: wa ant cia gaka aa afaarizan
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TATA ATTA ATANTE |
REIWATSTATAM ATA ATSATAT AST: |
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LEAT ATTA ALT KTATTAT CATT |
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wraafa ferent crerfatraa sere aT |
serge aera HeasEeT RR Ut
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— f ware Camara cud waite caat gerat Bat AgeataTa Te
fxsnginara awirastzarde fawartr da ciao ya oe
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SETTTUTATE RTE ATERTTE OTT: |
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AeNtaraAUTggaTarecerat A ferster |:
Sef wrentrad mUNtZTRTa AVI Wel UU waAHad: |
Tarat: armucage a afgarat wer Zaracaada wAaraz- |
ata! walacatzentiaer wanitia ad areqcrurivence:
CHE | VAAN area: eafararad ger waritia
WISACATAATACGERTT UtTata cia a av a
Carat arafanre |
Revererft: waargerfirdtafgatrercrar: TTR |
Sarees ha: Taare ATTA TETSU UAL
agrad arcfafefa aforaa ‘ warzagerues arti:
SOT Serres SeareORN' Tht etn. ee REN Tae 8
Talat SUTATATY |
anftf: eaaar tar areqraindgfen: |
ATTICA Rage rar SATAT Ble: WRG
Herqqar ahrdefthiea werfrasrreT |
SMTA ITATATTATAT: ATTA TAT Ut RS tt
ACTA MHS VT UCT Aya TAL SAT TAT |
wee efter wre wel Frege ETT te It
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‘wafefinia ’ faratfcar qyaperamafrargrare favatic 1 we |
Seed ae erent ext | wea y, ate y, SAUTATATAA | |
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wa waftfagat mencittagan aut @aratca Tar.
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Rigetra Far: |
cirtatn: areecoegigettateterent
Gamay qacaaahy: coo qaaa arataia ii ac a
catatastratafsatdartranre |
aftwrarsatnn sfrararfeisar eat aeasy |
warfare: gfafearit fend feaiiren ni vo
materia fara wa feria gigpiata
auratudefaua: qudaaaga tiga: au: xigdata : ae
wisy
warcufa: 1‘ frarfaarerfatanrexam’ ceattaar at.
WALTRA BRET Nl BON |
Catatrsaifag serena are |
RETA SATA: TATA STATA Se TTS |
mVITsagAaT aTarfeeerar: eb eTaTae tt Vk
Safaararfieus: gfefatrar: org aur GF: |
waataear qavavaatyacar fraeeea: tt 22 It
wqugea Hagar earferara: 90% Karaafagtar: |
tfaaarfearar aire. ene 42 I
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WreRtikareararaaaaTaaT ATAT | AUT TOTS THTAAT @
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HUINATTATT: | Q3
Falwerrawaa 1 oearetassaraaarad @ frea oy aregTe
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angrareg crrarniartes fatresian: |
|| sqerrpradfear: aitare gonrerdttarg i ¥¥ Ul
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Raq qexqaqawdariaa aia adel wNOTT |
fa aranrcaafa a eee
Calal Qegiaaanre |
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fraurrarsad frasgrerafafacratt: }
canfearser efergerired’: SAMA: Ht VR It
WSU |
Garaahe: | Maange ez_A srexcemtieg =
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hia: iit oe RTT EE U
pane ee tie Dentin = i REN RIO)
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; anterar ferar Site: geraead: THATS | |
| arena: farts frrteaar fraser u vou
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WIERTIBTIGA Nt
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WRACRAT Bl Gta BY UITaHufmaaraaa &
waresinciagrat wenraaatraahraAa ween
Cart wia-agrearaqaare +
fay: wer feanqfafirrag aa a age: |
wafirirn: aniceaaertdas were Ul vc u
warare: fa: => WE + = '
wrarana wentaat af: 2101 BERR
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WIRTMIGARS e .
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Cala awairarazatapfaa weraad-are’r
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AINTRATR LATA: = — + =
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WENA SiATAUa SV wa 20 MrafA
clanasera cfrranedsurgereatl @ wer: gesraar-
aa fagna canusentarer: aera 1 AceTdigar gar cpfaa
Square TET vata 1 WU AeaMgIAa yraTaATgNaAa
Tarsaiargat vagian Sar cta s |
arraruaraufederradraafwaasreaineanta u Be 8
Carat weraaa tage ufauzafa |
qrarafearata® trsarsreraafencarafiren: |
Sar: Hear ferwar gureacarfsarasar: it Xo I
wy waaarata: |‘ ararifavrafadedtara fete ae-
EI crenirennafeacarafaa wer wrregie « cagy watt
arfeauarsedaraan diac ar ala wanrar diam qseaxu-
faufzenfuear cud: | aat aw arsqaal vata Aa @ wer
wariiusal asatanicrantiaat water’ |
va faatiraraedaral weTesatarenenrtaar: « faare.
fatraragnaray weresdiaizanantear: | faararawiares
Q Asttataarafaer wavitay: |
sp eieitiineniadiialtes
Aa AAG AueAtiaat Wer wasted: vw Yo a
Carat wleraraa yganaaara fawe claesentare-
URATATS WRITE GATE i |
0 gprearsearlatrseqeprerare |
ae
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wean gateway | RUA
Shia waar wade: wauatinadafan: &, Witrafae-
wifeauanagiiannfannaaizoanaqda: «2 «se ce ee 4)
Wara raarunaigatananied fgataranareny MGT se gy
Waa qian aquwataimy i) eee C5 |
Garddua wnagrarqnataaaa: atm: see elt 31)
Quge: waa fag: eremararad enfadcafawaiies-
waar fateatatga ircracaue: rr |
aegfaataat a aauduy: ee ee ee eo ee eo oo Bil)
DWiMatlast ee ¢ eo 0©e © ©8 e8 ef ee &1)
agi-arae7, afashatremruran: Seugraritersay, arge-
Teartay, a: eulancataemtasgioniewatenag " @)
WiSReaTaaT Tawsat, Srecaeiestarient WIC areata.
miferar aaifuat yarewaT eee we we amy |
aut SAIUA ee ee ee ee a ce 20 cn)
aradlan wigars:, amurgatare, Satesrerarate
wgauraa farfaat «sew See - Jere on)
wifarat, wifaataanwazgre:, ofernacerrreefecfem gu)
aifaecaraaacta: $ oe eo ee oe ee ee ee §&)
faamatat, agunacigifefacteat eo ee 3 |
Sfafagaata: qariaatarfterar, Stgrcifivacgfifacher ee US)
aawiadt, warewadTAgzealataar, a Tara cnislerenes eas
yeracarerat Zisat elaati «+e : w
foward tat aaravacag, siaioryrrcitaaradaggar
faggte siaaradaa farfaag | my
avagaTaata:-sarufataga:, Araaatardfeerarqart fafarcrg-
: AMAASTUIT: wataT:, Weaareararaafaas wtarats-
| waatrur edaaernaluada Weagenuainda wali: une)
"| @aveafaeratgenrere’, i aaa sla am)
WAIHI AY CEtATST TTI AaTA: - co ee 8 we 2H)
wuaaazdTegarar ERtavsl ayia qara: ‘a oe ee ee @2)
| quranraraay, USeatrsa aaa, Thine
Surat UAYSO wengreentan we + 8 wy
ama, wee galeafachant mslarsentacianat werd
UTeaslaHatT utgat 1 ee ° ee QW)
CONTENTS.
ean @Gimer:
ty
3
NYAYASIDDHANJANAM, Ed. Rama Micra Castrin, Pro-
fessor, Sanskrit College, Benares.... i a 2
: LAUKIKANYAYASAMGRAHA, Ed. Gag:Sdhara (astrin,
Profeasor, Sanskrit College, Benares.
NYAYASOTRAVIVARANAM, Ed. Surendralala Gosvaimin,
| Professor, Sanekrit College, Benares ... sa:
Se
pas
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re)
©
BRAHMASPHUTASIDDHANTA, Edited with his own com-
mentary by Mahaimahopaidhy&ya Sudhikara Dvivedin,
Professor, Queen’s College, Benares__... ec ie
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A MONTHLY PUBLICATION
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&) BENARES COLLEGE,
DEVOTED TO
£3) SANSKRIT LITERATURE. ‘a
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-- NEW SERIES. | ia
No. 6.]\ June, 1901. ‘[ Vor, XXIII. |
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£3) BENARES: ¢
PRINTED AND PUBLISHED BY THB PROPRIETORS, te
E, J, LAZARUS AND CO., AT THE MEDICAL HALL PRESS,
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areumtequrensrreremarfaa: Tia
erect: ezag areitfrrearhte: |
TAA ATS aT THAT RTT,
HU
Segrgerart etray
feuitvigt, wuredifeawe &- wt cmnfera daifuar ..
neatang:, areainirwan:, dingramfaa datum
magmatigut, Wgureigafafafiar << kk cee
AIAUIATAT ala Alea, Wundamw@ay ee ee ee
Se co ee ee
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agaryd, Agretmcaraednrenidersdtemenmegnion
wigautarnataraniiea Marque: Warprucafesgt Fors fuers
aafangwy, Sigrerprerciteysagtanraaragiang a6
NITUATaTE:, VS a faeheray Fi MYMNT 60 oe
WIBAAUAA IST, hr SY ee 2
GUTRTM? GAIiee co co ec ee oe o~
Sraaritasy ee ee ee ee ee ee eo
Giavardfndany = see te wen ns
—— afraréeg darter exec Wtaraaregewifea-
‘ee ee ee o@ ee ee ee &®
mee - crawifesninaarenay afotifua: 3. kc
Qarafaurnias:, Wereareraiadamneiiq aurter See ee
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ie ie 1901]
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a>: ra
Be a Pen en eo ae
wera ferry ATaa TT ALATA pp ia
arzaraaeg faar aft fafiaared caffra
waa aqqgaaipart faeq aframaraerfac-
fregivnn framaacitaeiagaqiaears-
arargraeahag:, afoanfacissatictncartatt-
what Hovrarfeararcgqaaetaasrwararancy f-
faawfads faraa afafaqa adcrgararaed
a ate chard, afea fe aararear serfafua-
TR HAPTER anarfaeareara .
fafareranrarare-
alter diftarrerdereeay-
ATEQT AUTTEY AAA: |
inmcimiandlmme: 3
war: arnaazanfreraarrarfairt afer: tt
STAT APATITE AT LT-
meal “ay “ak Pic ek
eer ert arearetererererertey SHIEH
a—No. 6, Vol. XXIUI.—June, 1902, ~ “aay
20g sqrafaxradt
mrasarfrariiiaaterrraeata aeearairararte-
serarfa farsi fertr aTaeae afer arar-
area: si i ad ni ar eR-
eTarareg vatearfeecy fagquerrfaarar: gezar-
faeqrarty qaraciacan THAT aearfceatfa-
aa aT, gst q wat ACATAAY TATA
cafe Saat wWenrqara:, SICTTTAT ALATA
arefaqa: ater srevrcrenncin AA CATHT YW-
SHIT AT HTASUTIAaMY aTIzqraceaiy Ta-
fassrafacecarfesardar afte sqarafaaaeacaa-
THNCATTRUASTHAAATEWSILT ISAT BT
frsretrafreraracat
aqmcanfed wid
HrraMatsangy | ws TaAATsA Wey: Warsaar-
a | aa afaeaffasfafuraaa:
NANI THAT ATTLL, VT WATE: Wa Ta,
faa afecarfan qe atic aera caaafa
| faseaa wracerftacqurarararara Wa: WAATA
fara: aeafear | Aa eq: Tear witfa araferg-
geaarfasta fa dfacaq uffaresa: ara
Arafat: seaacrfaserat cart va a eiaatatar
a ufaahe: przet TACT TATRA TAT @ afaer-
aq
fafa waa a sittraftereaer ace afer sever: Ae-
atacrqrirfed, fers |
* aafawerd: agagfeanfa arelarenan: |
pacafesdqerita: 1 toe
wmarcaraaa fasq: aaaraeatrefe: |
Sear fasyar apitenrtareaa ver tt
WHITEY Tarera efa cyTHguy | ef war:
satftag suaste aearsur: agg saxtq wfrarast
et ard fatra: Farerazar Sea HAATAT STAT
feyrat Paths aaqararfrearfear a arfxerr-
fausqarararfaarerraran sfadfaaais afer
fefiacafa gages: wfafarfefatrae are a
ATATETTIAT:
eadafacgar Wea WHaZtd AWTATT I
war aanar facqertad fastest |i
araarfaaat ocfirearfe, aur a aTasere-
eraay gaa rarfear |
eee: aaenfargheerreayyn Sarcaergtret
g arsfa aera |
TAR? ACMAMAATAATATLTS TETATUATA,, TAY-
WAAL ATATLA Parsa Ff sitasqrrarfa-
acy safsqaeara 9 warfara
pare at OTA re ATaTETAT fafa fe ATE
aTTar ACHAT TIAA: HKarwar-
rare wagreaveted apfeqearenarared ar
a areettarey | wet: fagnanfiafrerar THR:
hin
© qrreararagats Wargagiaadia: daa: 1
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fad am: 1
MICA A:
AA TeTasTa aR
varafegrg? farafrafaaftaearaa’:
— 48+ ——
MUTA =aqa ferauxeusafafi-
fr: varfeartatacufesrdtaraesfaearle = wve-
ere arfgered aera: TRAN, VE ATH, CIMA
THA! WA, BT HATA; WA saad, ATAT WA
eure, restart farhert ca so. gerrfafieateate:
ga safe afactr: we wzSaer waa ATT
geasrfe safatafrduaara eens fae vay-
SARITA SLTAATATS DArIATaAHAs fa lar-
serafastafafa: snear fafasfafa: war#arsgr-
ware sfaad, cofegenarad warafarter Ararat Ta
& facarana earaet acareaa: searfefa:. | ar a
TAA a DATTA AT-
rarer sqarfranarre aar-
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fraxtare: wrfgearpedaft serraairsacsn: qaATE-
S GATT aaa -
Wo surafaaraat
eae, sata aq srtarartfraqueara
TAUTHIAT F I
AAATAAT AT ATATLATATAATT! |
Wars ATA FT AR WATAGATUA Il
searfearearey aur frarerhear arsa4r =a-
fenfefer TVA TATAAT VUTATHAA FT ATAT HTT SAT
RA oa: fRarenar vrarfafa a rxat ArararH FeaT-
gergeng war feqng frag: ATATETReATe-
. qxearfarftencar: eater feafrqrgrararneatg-
fad, qTaren nee aT CAA TATA AT Maca scqr-
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afaciar wreraeqererad arafaqaeasty caaq-
THAT Saaz | TH BE fatiarrdt-
frararal ‘qraravacarararesa waa THINS TA
| safaarfrevercfeaater After raf ‘AT TRTaAT
agafeatraa: facragafeagreferentrary
warnararafa awardatat agra wrararieaa a
STRATA TTT RTT wrearaa: esr a oatrerétat
a eararatte TAN: ATRAGEATA MOAWTUT za4-
rfeq at a j
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tia afaa: ETN ST TT AAT = Barat
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Bare Wars THT wars fase wy, Ars-a HF |
AAA Larsla HART MNLBIT TaBraraa ITATA-
waadiexarfy Aeaqaraa: TAT TRTY CTA <aa-
gucara gated aa aft wareacararararg afe-
ara aaeticafatatadera afi & aa: seed A
wa gfa aczaearairearafa aarcacaen, faqar-
PLATT TINT ZA AAT TAT IAAT AT AAT SRT AST T-
SarqarefxfaPeren freon: Afra Rear wears
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safe, a _ merfuaertizr: werfae aatter xf
BBR
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arearfag srafataey | gfexarter oq eercarfas rareahe
strarfarzararart
fea aaa hraaeRg FeT AAS aTTATSFe F-
area ceases FEAT a
aq aa aaa: caaECI eS gH AerTai g-
MAT ATATETAT AT SETA HATHAITATETT E-
errafrartrerergens wat 4 ast aeTaATs WeT-
qrara: | ara staafefe | aq freratnea sre
earreuret Raut AHrafsaraaaegaracar- |
furfeeqrrenrae sie: Pate frareaerree-
Manmeragarftarcacarlaratrararftaraga-
T Beg ATA AEST: aargata fracerfertear-
aq as gerry wEraranrackeaarE-
aeqirafrrt gaeacra ad ararfreacar-
aRCIAcHAT A alesnarsenrfaagyn qer saa
SRR: ear: ufo wasrelfare |
we @eardg qatcareararfedh: eng i
Saragreraraste genrdtat wet
eeuraweweerfeipatcar fat aa: i
| Sasenteg aeed ever eafaean |
FRRGITAATATCRTAATSAT AT tt
qrever aremreerrqaretat were | |
sagarfaqarerar azar a
surfafin qerdadr qearterrern |
arf sarerarfacararareacacta it
ae lc ARIAT TIAA |
TH MSTA I
wrdtivrtt ahrareirgrreyant |
sre — wenraeacy far tt
satretacarfacamtiirfaarad, 2
raft anager sarieaar: TR crertata: -
feqar waneateaT: | aaetg aaa
ad argzared wf we Tare, can
faetrftafaarar fararen:
MATa TATA AAT TART, Sarfawatt fafirantt-
SAM TATA AT a ELIT ANIA a-
we | ini ATATIN: STU ATF-
Wy sarafaaret
seanearsirfra: oer (rite: erated sa
TRY WATT BATAITN-
RUSTaPAT:, Wears Are aaa Wray |
ana: Rasa zy ae wfafsa4: |
afearey! Gerd cqasEetaET Il
n ts A
fag an: 1
MTWILTA AM: |
MAA CAAA AN: A
crafagrge gigaiteaa: TgR: |
ara afaecat WHARTE ATA WHTATA-
aracafacarte agay, -araae gq suarfaara
aqareaeriy agi Tafrear I
sererafnarseaererged feretcerr evar | |
CAAA WATsAT Aas AWATTTT It
afa CArHagqarade|rs: Her, wer areas
freer, ara faqareraverat carsaztar-
WIAs FAY THT, AeTHTATSTTSATAT J TIIAAT-
arf foe darftarfratat 4 il
area qwaqa: weadsameage afferrrars-
dara qraquenaate ag ada aaa atte
fararsettte |
fro: cqdraraed Sqeieara raraary |
ATTA SET ART ATA srafartterre ti
fais |
cantfaad aasrseaeraqafa ar a ar |
wre faar crnfafaccrsratafzer it
]___seeereitft frnret exreeret area art
TATA AAT SAAB AT TASTA I
NATIT: THTATS AT maferer a faeafar il
RRMA AA TETAS: |
THIN Mra yeaterafaaae: Il
faaferqraraerrar war ATYRATT: |
SqeTerereafarafaranrzaeanrta
2%: sarafaarat
ALATA ATATATA HT STATA:
wurTaaa Geka TITS TTA: I
stRxadrarfea, 1 TTT AWar-
arrastrsiqarsteareed meafexaedare Erfencat
ardtaedt aahta, art a cerned aerfeeraeir-
TRTT RETA TMT (AeIT ae ufearfeat:, waar-
fa aeqaear ward gee: cadsarftratafa swrea-
area sari: cata sarfearsset areata asarat
serdfeafireardtt sraqqarcasiarer tqasarta-
aur warraean: Reet arateras TH: |
Sa Gat var Heer varaahe Aree! tt
aac
gfeqft=aa: cea: | 228
seafrarfa srarerar: cad waracatat aarr-
araet sraafea, aa fafeagiast casaa wae
aaarfearaarf sragracracqeanaacafaar-
carargarar te anarararafacarsarferanara-
qearty airarq: fafacorsrag erfeaqzraag &-
arfadtadcae srast frearacary ageraar-
Ter RNcITATyIMAT Tetra aahtar caas-
area Tertarafaqarcacaaay fseanearea-
& . areaeafagacarmarsancamg ata azarag Tay
serariaarareat v7 ftararaaray: I
efa, aafafata dfafaer a
MALSAT FAP TALSATATAL 4 ATHATATAA TG ly-
qanaar va gene: gat: sfaarfear: aa afear-
cafairrguentrarsatiad asx qencracfate:
mafaraaaranargeag Te cerfaaast-
sartaraadarfe rosa | Te aTafreyht: ge
QS wae vaegaeasagNy FETA TAT
arraaerer eft, agafrserfqaareacagranty-
AALS AT WHATS AT FAT: GAT HAC IT ASGT-
faq ar faa: |
fra: eoradtaraercaraatrraraa: |
T MMTCTCENTATAATAAT FALSAT: Il
TACTY AAA
=r nen in a, wT ide
=e WI afa, rat ‘faeaeta faf-xare
a ae
aaLwaeveaca vfs frorcrarts
ex
eeentyear aE
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lap ple Dns
eb niall th ah Seal
tracrfefaaraartarfentacra
t
fred fe ager fret adat srrarrara tt
areafadta: 94
pes xfer area: erat: TET ETAT ATT Te
e
‘arenerrazar faewarftertreaagis tears
arfeenraraaae: | 2a
sata weraarat weateqareare Te ate ferdr-
da ve fe aréeea ver afeagrarfteracd
aeagatearfan Tage weed oftait Arit
SHY | AT ATaMaIATATTS | Carat waa4-
arat seaqtr sfarqaeg: | afer & Grequerar g-
Re Varela: ger ar oer oraear ee: WATTaT |
ery gee ce gat earafaay | ararerace
ara aargraarrag | watt cra tritr =—
erecta t qemate faqesar err afear wate
qaear Te aaeagrarseqeagnyg | at: ast.
Faeurih earenend eceurals Waevelt Sreiens
nv arf | eta afererearit aft ageararearear-
HreMaAta Avarearara, TET Was: aafrat gfe
eaeat wat facar vara qyra | att ae TEA ast
TEA seared aa: | TARA TTATara srearaed sar
aa: | area Qoaruat faqeerefearfrata t farer-
ered cet cagA rare ft re
arreartearfaar
exrerdhat = ferera: laura a gar areater
areaq | cafe as qeafryeaar: qeaemrat
gaan g ravata fara: | aur sft a RTeraz-
arsared wea: | &aerat svar searfqarragee
efivararfreafreygh drenedieg dg «are
AUT QTALATATATE TET TARTS: FTG: | Te.
w—No. 6, Vol. XXI/L.—June, 1901, ave.
aw arfencarraag: to
fracarate waart feet | arfe qareaer-
wenfrafaerraifa arf fraareefaerfetra-
frererenraiateraaandt eqfaearfy | aeqreg
AYA TATTAT WT
Srfaa-arszaaE: | mt
erdqu: | wearfrarret g net dtl aarferar
wargr fave: | aeq erred w fannie
faenar fata falafraa efrear ar sfrdre
ssaa ar sft fanadarg grave waredfa |
var fen fafeaeaarafare seat aor aera
urfeg fer « frerrer re aim ioe
wr wi | var 4 | BT
fecerad ore dtdrennd deae ast wer farcy-
Rica ark anak
wer Kfar surcraca: ger: aa seruaarfasrs: ||
CT: VT SATS TAT Ta WAM: HITYTAT earh-
eq gfe iw fret: war arcraurser saad ara-
Ra arfeacarreae: |
gts. cpap Satay a
, cho tei la ti
a 21 ULeAT RTT
i danalidit oipaiP-r | TATa: &-
ead aat wervaggarfafa | ara aw fa T: H
fafirey: & axe sera | arta aatarfeerd Hy
Te AT RM AA) TaMCITAAT ATTA AHeT AE-
fifa: 1 arf arf wotarta featere ®gure
WHT | AHTV shy fey: xieacufaearfsar yat-
ar faRaragagaa TAT Sea sear Bras SM:
ar sf areadda saafera: | ce naaTcrUrer Ar
frarraréserarfairar sfater: ar sft wer
sera
iit ado Pa
aarara ura eft a gars facra: |
area: adat eaaey adarrneaa | a fe Tes
arfia acer sofa farnarzetaraarra: deal
aarfadtd serczaazaradtaeat araat stafag
es a ee
ti ata
eearcery sarge | areata’ arfia aedcdshnet-
| & 1 avarfa aa arface arfa ara aerfeat at at-
| eae aa ararfa are arar faarcofs veareder-
| saree ve erage | sear ragentrear que
1... rg dean | geeenraraferraararafe-
ap
ETS
~S
arfeacaradae: | | vw
t aeqdaenractactrern-
WSTATACTA qeerrqriceiee qvafaat Ta g-
TATM | ALWMAATe sercHeara | SATAETT-
freafaregiar: 7 wer a fare gearfina: meat
ee eeaiemattren erraare I aret eererfese-
sRrafirsaerargarfie Geran grara | ai a ar seafar-
areqearfearzMacare | Pe | waat
YAMIN A ATTATAT A
errr | fey Rarer eft eT AR
fren woarerrar wer eat frogfefe wfraey
faagradtancad at 1 afe war Saat HT
qtrceate area | ee terrareat s-
2% saTafagrat
Uearaarzraress reales: (
wurrdia geke Taare TATA: It
ermegenra sires, +t Wye: AaAT-
araasrsiqarsantreed aaftxaareeriacas
arsaranrfieasyraraearel §
fa Segarat seared ges: era sirfaafa re
WUT TRINA: Reet arated TH: |
aa gait aur geet caret area!
aye
_| gearfy witarg: fafaccrgraserftagraat &-
atfagtaacrer srasf fraaracara aReTAAar-
rer RNeaTaATTITag Titercare anwar caas-
TMS AUT TATA aay Aga ITALs Deda
& .areaeafagacqrvarsane
fecafed, arcareaaagedae Gage |
ATaATTMET, TAA ATAATSATLAA: |
ef aranegea: araa(aater 4 1
sfafecafrarctrat taeara areraraa |
weraraarareat 7 starraAnray I
ufe, waafafata dfaRasr =
WALSAT TIT TALSATATAL F TT HATAT ARTES AK-
qanam va gma: ga: ofrarfear: ase afirar-
cafairenqeartqarsatead as qoncarecfata:
craearraraeanarged Te Tfrrst-
sardaradarfe xesam | oy TTefacyhrt: Te
Ua Waste erg eear sare eeare waar
ATAATET AT sfa,
erage TT TEATS ST ar aaratrrere’ A=HT-
faq ar ferere: |
fir: doradrararcaraetrcaran: |
T MTT ATA AA TATA: It
aaRxardtaracar aa ca arereafarfsraafereerr
TWAT AIS aT Aa sy AgeaTaNzAat <q, wT arm
aed at teanrftawarada-
sqaraarwad Arataad afa freatrag war Fzq-
ATTAT ATTA TIA TY Sei, rar fe srarafe-
STY SIATATATLATAK ATH |
Menaeneaes eft frircrartenr war |
arcarfeatraraan stat vet fe a
cffartinarqraifaed srt fe saa |
facacfaasaa fat fsfa aren i
ee ee
a tearrfefasraarrarteatacast tt
fred fe ager fared aaat arrarrara it
arer fader: vq xfer sear: Tra: TETRA Te
a
arfencaraaae: | |
‘arancarazear facwarfeerar=aagta Sear
rdtaa sersarat weateqarsare ve aft firir-
dai mar fe areal ver afeagrarfereat
aausttearfes toageq mead eftaet frar
THA | AT aTacTUNTAys | Karat waar-
ara aatractaarsrag
araefadr | qeada farqeens
Tea TT AAUYTAT
na afer deaa aferaeary afa agerarzaragr-
HreaaAata Aravearara Ter Taw: wafaar gfe
eaear ar facar ware agra |i ae: Hrearaet
TEM Haat aa: | AARaArszaArara Hrearash war
aa | tae Qos fageretearfeaty | fareq-
riper qateat taza cafsare | fSrerfertt aerear-
fe afearegcarfiet | faiearet arernftearfear
aeqaraaawrn at aearafavagrarfeaz |
g arifaxrecr area aft: ar a
extent feere: laura ae gar areater
weaq i aafe as yrafyeaar: sraenreat
gaara g ggtate fara: | aur sft @ areae-
Rares searfearaek
rfedirverfreatecgys droretie eregn oe
QUANTA ATATATeTeeTgTaACT TTA: FTG: | FU.
w—No. 6, Vol. XXII1,—-June, 1901, aay:
ay Arfeanraraane: | |
freavaaree turfs =o \ arf qurade}r-
aunfaaqiaerraita afr faucaraufaerfatra-
facrtraneaidiaraaant <afsearfy | aeqaeg
iriteraatenrdft ararcacqreast
BR arfencarsedae: |
Sareea: | Preyer Ta ATE OTA TTT: | aTTW-
| ag grater werd 9 gH! fara: | va ed: |
sreitie ¢) TAT eTET AA
ererenearsemenrsearfirger srefite: l vara: ih
aa aut Wwervagzarfafa | Sra aw farR: H
i pi ened eal
A AT RT TT) TAHCTT AAT areaAaR
fafa: ar nf nites fear = ae
HT | AAT sft farcy: rorcacgtacafear = =
Ur ACA ITT AAT TAT SMA SVT WTATA SH:
ar sft areata saafera: | ca nadaeqrarst ar
fraranraamrarfearar sfafea: ar sf nar
ferarea acetarfraraaar awrarerare
ere | geatefa
erat: aia attey adaraneadt | a fe Tes
anrfieg ereter RFR fanarzaaraarra: | TMTeH-
aarfadid smrazaacarcéterent araat stata
atefas qeacersrafae 4 seitaa yf ferent
| waa afaqrarzar-arfited wet
, freer |e FR ee are ag ve adiir @a-
| eeqatarg wares | artes qeatesietet-
2 1 ararfit aw firfaee arr are serher = \ ar-
| eae ae ararfa are ard frarcafe mearcaer-
| saree ce arrgerg | seaar ragendtear awa-
— arfeacaraear: | | us
qaagurafsyuqfera: weqdarnracactirers-
STATA TS YEAATGY TATU TANT TT g
SQW: LACWAaTE seaTRcaTa | TAaraera-
fircarfoga: | serfeefad: 1 a wer a fare
feeafrafe: | a mera fare gerrfinat: water:
aracacgarva nj Spl std “At-
earrfasg fealty carey | art TeMATTASE-
euieamariaraik coer Gwagra | at a ar seqfu-
artqerrfeagensearte | azeaarareny | wisi
farenadtancad wat | aff var scarar &r
frearafe: area ov Aqracrel ere witTET
aT seal | we: ae fated arrarcufata
sara MNTAs Hafaetnarwaesyq | waa swarqrafy
HETHCT aT eter Tarfeara: | WITS TTITRTAT-
vataeed ner fagrear gafafafaarar azart |
wqterigiraeatt ATTA | TT Estates T-
CIT UTE ATT SE TT WPA: | Tsrareata-
TAAATS HT FT ZIT | WATATAT ATTA
tfareftact:
were SFY Te wet Tetteet cer here fererar vrefe TAT |
xqitaranit gen: waar
eafatrare firaretamnearfe
ATAATLT gale Tare ane fafeet-
ear fqurentetrarer ssat-
ear | AaTeaATATATTATaLs acawarienk
saraagfaaseta at a ar
sqarfe erat
st
fafafa i ¢ fafeacedafaecrar seqTeraquz |
aur a afacaraz | fecared 9 qzafta a at weTY-
VT | HerAarar |w: Tara ATHETT FrureE |
mafearnezar t wag
edt cae eee
sf
Zo arenas: |
werariie: aameagure fecurte seTegrar-
Chere freretrenqarerehtTeay wer WITHA!
Sefer aa 4s aa mar aarty
THT TYTeATrarar aaa: | Ta a quar Atfearea-
aha hy ila
wafer crate
/ arty afi ttc fend metet ce eagtresrewee
aafa cad faa sud 1 TITAS TENT AT RT ET
va wyaraeafaagqrar faa THISe: AeTU-
wafraqrat g oa: \ aerfa earsarfa: fare sar: |
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| ora a aretfeeearfe | Sra eciteafer | caret arm
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ceefe qrara @ went ag Ie (ea exgare-
faq ise ara ge area a arfa wai afad |
arfancarraae: | 5 |
ersrererergearfear FUTHAT TATA
AAT mals f eatate I asa ved arfa-
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nat Stages Mra ee eT
ceri ger a fe etafencarend | merarsred
| war sseur:
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le Rela ii
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garafencte arcarar farrafeqratat teqerr-
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afeafa areaq | fai areaacarencar om: arfta-
facacar afta facreitfr ad & aeqat: | od
zara u(t fasacar ecaa fxsasdtfa ad a dar
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Ty Fat tratad a saad aratfa sracarcena-
ard aa aya creer sfrarcaet TTT AeaT-
aa apart | rear frrearaty arsrarfaca aaa: |
mre waa fost sender sae aa ef WATT
ekftaré sear sagenst soa seqar efa ar farfiz-
afer rea rearerrefefey are: ip ac
afareat srura sarees arg
nr fre fafeererger sz cheered
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art a arta & sft a faa sfesrenrararft-
WAU Bat area: Aes: wawaraa: Hfsawarfe-
sana: eeaata afe frecnrenrcear waseitte
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RICYTEATAAVALA | TY HY ATH
wre Ta: ererenstefe | oe fe geiferferar are Ty
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vbw ee art ager | ©
Saree AT Te
craarat facegrrqy var se eftad
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fart aaftrearfear st aatened rreiread | of ear.
TY Wer wear ade Prafeataeaer sagt:
araag gennaa celarfaararfaaraegareaa
MIA ATTA BA: arearfaearad AAra-
arfaeariggsrarsarfag scaleqa: | geet at fa
feear ater a er afatcearferear ART BaT-
iat dasbemkenda lett onan
ea arewraar sataaa sor: aaearfantr g
sirtged etesaa | wu faetr Fa var areraar
wer a array gearfear a aarencd actarar-
wa | tray sagrerdirea Hrcwaeararaarearfaa-
pple ysl al lt iol oe
fer efrarearatts saat afrctr: ord taferfi
wear agar a frrdeat vara wee aafa egear
w genarerar sf rete mite | se east oat
rer: fare sfareae arear | qaeansd Wa WW
afeearat | waa afacur-
ftfa az ast qeadt @ aaear sored: | we: qW-
at area Ft eaeaatr seftearfear aatreaar sft
ARTS | TIT ATT TT IT SIT ALTAY A ASM: |
Az waragd Aq garg area aa) wraraca era
aca eft: ads atraad | Adetivedae sir tare-
afzearfear AKITA. |
eicancay | Bf dur g& entarenraa ® Rar ee.
ig
} STuarearamwarfgey lao xo-w lve
= : kd l qo yvo-y?
et trnre enfant gee =
cenit = aqrar aretfafete :
oo ot hanes : ever
ea | wv ah -
: eNTRTUTET TATA SEAT ete | 8 ie
ut straerefeerereees rear
cera oder er re
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WTA ATASACATAT TTA AHA Ta AAT ATA:
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c fel
FAITH seqfer-
gar afe
ee
ei ufe fate: earferg “
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pity —— fr lh Bo "
faqa aanfaqenmadraucey
rnc genes eS IS SIT IOI
a—WNo
. 6,7
ol, XXIII.—June, 190
1.
Re.
Lo sarageraaee
Frater) uBe n
seiraarcy facta: aurerefrafrara: | werar
THT Se eee ee
arfard ae axacarse fadafaragfe | ar 4 fa-
afaar daarat faxeatarferarsteare | fered-
earfa i faasa aftam vanfaqrat sara
acirrarea a fda yearaa: | WarsaRaT FIT-
arfararsafanqeafefa araa | sfaca: ofa-
Ra: | fatraraaeafa ae: | aur a aeaitaarat
grag | fadrararraagy 4
ACATATTHTTRTS Uhr erence aer ert Teg: |
ASAT aarreraenferrrart eran fre TR
AeA | ANATIS He a Heafseaa warcarsafas-
faafracaarreferer nafaeaa warftcarafq-
: | Teareg waar.
| srartarafa-
teeareafeafaenreat ATAT ATS: |
area: cerca ( ra srardeg mera deesreer-
WUTTENE |
(¢) wafereidfawa fara cenfavenasdrred fade ein
anftter 1 wnaeitr frdoweguancafa ) eafetaréiaca eta
aaa adel ia aciakias ad
farransaa |
aug
Taras yRy lao xt lt Ut
fareer 7 I
ateardareraarend | faascieorfen g seafea-
wrearfanraaf | age area i are fea-
laeaqa: wscre fada a fandrasfer-
qqrarigfa | sqaTaquy | canirazaraera sft a
fawatertafer i ve i
aaa PATAT ATH TAT TY T
THCYATE VIR RL | MLAGETATCATT; ' aq-
Cel Wana Il
| itr
qaafeata saarcarrerarfenfrace tt
XR saraaafaara
wuarfgaa anatanarefsetqracat afe-
sardine quratrore! weaftrear faritarfigaa warty
racpaggarerad arate aqfad frdargqercar
TaaAT are agula |
namaaerararaar: fagrarfa-
aq aseaaaraas: een
Ald: o(%) a g r |
gate fadargrerm virfis TaTa TAHT-
fansqarfa. qureastacarssrese. MATT | Tq
aftme: araravarareafaeiareasrs ae: |
aftaat fadiaa stafacqera: | avafaqaresas-
eafraaa. SeUETTQR| sata arr Tar
firaraarcaura THTUT RATATAT AE
frasaa | ‘arerarerarft-
ereerfera Tea rezaTa4T
pki sqarfanarchy argzrat
: |
mfre ANI ATA
aarvaed araatatien Reerecrtiasanarteeed 4 aT
eqqaencar frafad fangeara op sac a
saTaranacatata
ipl oh bof ee
afe arqvarararar ‘arf are mite me
arte qsera | ged scare
aateaueaa arcuncafaae arfaearfa: lax §
farattrerrerft-
garmangiuaraiaar farrarfa-
aq: uqagqanuas: aanfaqeuafiaer
Ald: o(%) u g r
raft fadarrrern wirfire TaTS TAHY-
fancrarfl. suraTaassrel. SANT. | WaT
sae fenaegfererarseaaratate KA | TAT
vara avafadara sfarear: faur feseeratr:
aftme: arraanvarfaaeafmeiarsasral ara: |
aftaat fadfad stafierera: | avafrdartere-
WATITHAAT feafad frereera
“araranacatata
Sravarfa vargagra arRaventa fafe: ware-
ereerntr serra fart rarsrarer ad frefegere | Sar
AAT TIAA | HET g WATUTATaAaA HTATAT
aft errant em ef raed eee ne
AT FIAT | FU A TArY
adtearieaa areascafeae arfeearfe: 1 ast q
frogurafeaafirrart faaraearfe feature.
wy | TUTTE TATA
SAT | TTA Tro AAT AIT | AT FT ATT
araxaray ftercrevaareartere Wl 2 tl
ii) ae a
aden foroqenrat: craved frenrentaadates eanretaate ore catalan: |
(2) cawenryqtraa arawearant wed auf | ait-eu: | wat-
fa gnrvenatanat avafansenmnantaardiae: waratfaa waeba:
maarcarafadrartrng tao R21 UR |
aer See gfe | Sra carey ara Aareae F-
ard: | wrerqgandt are: | ur | Tarqasarear-
& sft a cqeaqrafetteare: wan
ararfasrad uretarceeche |
(@) nist weneretin one g mretin weam ghar a wincereT.
caret: Fanathanrgaeareath Buvavg: | Aareswtamary wana
Tanavragana 7 1g afaqeearomela eeatla cranes areata
Tae: 1
aga
MQ PAT TA TAT
VATA RUTTHTYT It
wafe gurarared wefaee afrarir ge-
wate fara quy gy araraagy wg Afe-
exif frateaqureaa garfa | Seerrasteee
4 avafacafasaret
farfirreitearfe | agua hl
fasrrfaarfau: ataafaarpaarrrarfta: 24-
SHATHTTT: xfer
ar mat: | arfacté wey-
aagaraat a: arcrarfafa aa geea arftar
qa arafaer: feat adr acvere ga efefa-
ee Qeayray4-
urarnfeftararcaar aranfire gzarfe-
Pastenairen arfeerfear earararfafacrara W-
“aga acaard fate ar araraarevara s=a-
Tyarcarafahartygang i qoxvi = us
maracarfaae « seridrastanvaracarevanaer
sara Tray TATA THATTUTS HFA Vergara
STared Brea Il
Peel Veararara Aaa | |
aafiaciaenantuagaanagatal-
ARIAT SATA: WB
WT feqada arareaar faaqaagrewsy-
wa laay g aeatrarrfafieaa aeafraeraea-
erereerfarfar creq: | Tet) ATER VAT ATaAa BS TR
arat gar 7g searfararmgrreagearcadey a4-
CATFUAATS ATTA FTA AT ATA ATA | TS SAT
ararqe egaarareca gfeeqerenr CaTarara-
araeqaa TAY eHeg | ae tafaara ula tacaa
ATTA ACA | VAs I MATH THAT AIT ATT TT-
AGATA ATATaASHeaT-
Haan ofefravear fraa xearer auars-
faz: ia 4 qaqavafiers ara a fafaear-
caged fe g arcqarraratite cfdtatear fir-
(e) enna aefanciy we feqerrmarewani favre sat
Fxq | Tea-sr: 1 efa araactar 1K: Yarer gwware: faunas faaard
TRAST ATENA tien. | ni 1 weata-
wants aneaeream® aeeriatret: |
a th |
ws raraerteara
wa gearar vt parfafaftfe arcay | sitaarar-
arfzearér farqranfad: ioe wea qe: Grae
qar a tearara yearferargss: Areavrayray
ofiecqarér gqarar: ecenerte
drat erie yet efherrengererefOqETETe
arfaafrargcerfas fanerarase enna
ne efi ned ideo an apa
werarat ver frefrrerarasaa ufteranarat
Tear wasgeneracacad faafsarat ae: gaz-
are rearfireea rea gage mer qavara we
weafanttaarat
eons qeaferaar ate eeuraa qa sewer eee
ferafsarenctrararat TTT ETAT
faromrafafars aanfearitaraa=ecant
frearrfrefenafterenaresiten fe eer ET
sfageafaattaarfrernarasqenarea rferaar
afquacaadt qa eft vitfear ara: | arera-
arfaerr(a. | Tea arat
a <a ered, THN HT
rs
a€¢
fraqnarasqenarar warar ant areca gfe
fea uy i
manta” Barra” wy tt
THA UTI ATeararaed arsea sfTRTY-
ara aftasfa a tures: ig eric |aur 4 ar-
eaqenrsgwaeaea af aAreararaaearagraea
wi le alla farfra: ararcar-
Ararcgrarveaenteaa4ra : QT-
aTITY: ee oe | Tarqea:
sateaertttat screq: |
are | farernet aenfivarcanast arftarfancarq-
G31 ce arg acaaygfeererarancea-
aq arcararsesnrgaerearsreerftaqa Fv-
(q) wharfwn ofa aretsers giz 1
(3) saquasger gafiraragara gy! wiarfene: eatin
fe suraneeraré ateeafatasn: |
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famr-auar safetnens aren aa ear gears
ATETATATATEAHCLAT AAR aA TSA CITT
iF cies. atcha ae eta ar-
faery | fasceeura gq 1 waTaR-
ca uae |
maarearafactarfwng igo 8 88 |
ASTt @ Re-
SUSU TAT AT ATS TAT Tea Tae
i ain lah nL ALLS |
ay ara gahaaeTy
wary aqata |
war vacua a fadtardac-
few: watuaqa:” 9 tt
7aT Geaearevay
faxrecrsfadars fasracad: | vataat arevar-
TAT AT ATATATTATTR: ar
aa: areqaran gfacqerd: | var sad ara
fag fagacrasr at ae faear &t aca: era4-
ea oa ea sicily
vanfeearfa g crerhiaaarad iaaqy g qeara-
RTAVATLTA TTT qrawaey
fate area | vate THATS ATeararaear-
frawaderfatarsearfecar sarnsacaa faear a-
vorrdti ta: 1 fartard areafrdardaries: ar.
(¢) wang warfare ywanmterguvereararas? aadcter
SAVGASFAT URUWGPSRAGUIA FAR | TEA Secerant 3 aaa:
fate: umtaua. ela aIaATaTaTe arecaveterat:
atataeqag | zou
wat g ware sia fe ware gera sft Rr gar-
wa ela BATATigaTaTIyANT AAT AAaaAT-
wTanagaiates away 1 Gta AITIGTATT-
wyansentia: acy sacufaiaaatr-
faxarancarantra: waraereneay fanaa:
arefautran Yqaraaaaterarai gaat cera:
weatfayencararmniiaty: 1 wa ara
FAIA: QTA TA ANU q BAragenrety-
Ha MA qanaagway eaiyzaqayy-
zie wate saTalaara waiay aaeTeTAAt-
wages | fasfataucarg weacaa-
fa rag fatearacag ag fagqiactaria a-
aeaq aaa aaearaafa q a arafaqaa-
daeqaeaanmraa fag fanwa4imraawmaa
aq erarcraras’ faacarfafe oferaaearceger-
fanfieratr: Girentre grat gerd: t agife-
feafa | sigraata mga: srancareafaarc-
a—No. 6, Vol, XXI1[.—June, 1901. 293 -
ROK ual aenfiecarara
a 9 fagaenitarsatragernafa : am
wrfaqagtaed Rat g a aTaeRtcTana a Ste: |
aatenalararara saawraratg | wfagfae-
araaenrat fy are: aa fagfarararafa agr-
cara fawagiaag | age aatraraa wa-
sfaqivaq atfgiaqfafcia 1 faattanahya-
cata atearaareatta afaq i cer ry y-
aa at arena wet a ufatauagta aa
weurfareay efa i azaq atfraarartarea-
wrarzeat_ aa fe ufafawafa aed aa
mae aquig aca yaeraheanca q wa
ufakirfanesta nfatel ura ufatadtfa
aera uifafaqtraneang afte are
@ qeanfanag nfaterae wa uegn
ear fai graranty stacararararafaqagiter-
fare | qT aeraTaerer 4 wérelrarayst
RCL AT ET TT AAT RAT AT SAT TAG a ery eeaea aera
fe warfrararer trara a wach fe | sexcerari
farirrertarnte |
Rraseagra sfetarare
fa ereareeretrer gered: 1 24 It
autatreqaa | 268
waseafiar Sar: afagereenarsra: |
AAARNTAAT AS: AAZCTIAATIAY v9 kt
wie geraatane va ufatra: . age
yaawary ufacerada ufageimeaa via
GAAASAA | WAAVTZITMA: wafrenear fy
ufagerda ara: mag qecamela arcana
gerne arena ga BURR TTA
ty maudaaaag ufazeraeafanaaed
sarafa | aa Genreeita: 1 ard yeufiene-
Naa afzzqenq ufazget-
@ meager: wafrnarda wit-
aa aratgqeal geratsta fe area
VaMeq: waa: 1 waztraces
ne Hin i
CEC ST HATA ITACHI HT AAT aT al-
QAAVAT RT TITANS at Saar lacyr-
ate aterea i nn bad 2
gern: vfatuar a vafa ndwafafa eear-
ata eter Wve
WYAR QUAY CyTacraa: |
ainfafe: ray: wreqeafeagar ea: uree
araatgrat afafagranag Sreraea4n-
uar wfaca: seq: arderigeren Byqeaqeatiq
NIN WAY AQ Baratarrarammaarar-
Fagr Rg Free er gfe cee.
earfecqek qatread: uiTaeraafe yerra-
WA Bwaeaa aeaareny qweng anager
Vafefa areagerett wer mea we: arftia-
a aettend: | eratg: ete eeeee-
wa(? )seqaraqancarel | eter oftraaet qerte-
far i %9 UI
icin aennunceaneal
RICO AT ACHAT FATE | TUT ATT-
Ra TIAMAT Aras aifsac#ra4-
wag warag afefa 1 gerarqeaar aar
SANA JIVE Ueafeaw VUATA az
va forte efa genet arenfag Rafe ufa-
| THTETR TET Te ATY? VIMAR F-
mae amend faaferqs a a ard
Uq: fag efa waraarmfagr Vale va fa-
wifgaranqeatt aufaaeany | ward @ aaA-
fred forest q ae ye word @ ae TTA
fatal q ay gerq BATMAN we NY aTe-
wiafafa fatracdafed @fa age ongere:
arcaniarayqearaa eft «arama:
TAR: WIG RCM PATcArard waaswraay-
sretr seediecncecuren Frefinnet wen) qaq-
rearfaara cer gage ren: GATATA AST
SHAT ATT ASATAR: | hs ra Revert
arfacarts
eats weleereate wetitercte ALS,
ne
acc
sarearafacrarfead | qo vt &
freqnarasgqnaray wardr ant area xfer |
faq uz
ee acafirnt aq-
mania” Barrera ny tt
THA ATU Arararger arsea sfTATY-
ara afastfa a Garena: ig lbs |aur 4 ar-
sgearsag~aae uff arcararacarsgwa-at
chen cease aan ararvar-
AAT STATA ATTA ear ayaag_ rer:
@: 1 oF arazwqeay qreaag ereITaTaTTe-
wea iil Db bd aq-
areaf GHIA FT TATRA ATTA |
wat erica, qataremt: ATS AATATTSA
vefaerfaca oft why azG
a safaat: aara geafaar: arcragfaerer
areararecarfas-
efwarfacar ararea. wayeneaa eft Tere |
TEQTEY GRE: BTETEATeaT ear-
(Q) wienrfen efa cretsers giaa 1
(2) saquercger. veafiercagara g4y | whateva: a
ela wraaaiara ateeatataan: |
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a ee eee eee
ATETATATATAHCTATeAT,
srarcarafatrarfgngy tao 8 83 |
marnafeearaa cart taftess | casera 4
saTaanqaaareaar araraia fafa i aa
aafararfare: ar at eq wr cata Te Areayt-
: areaagrancarariered geaerien faaerar-
ATT GF HY-
SUSATAR AT areas faartiaeeartah
feet arorefinegearrnarsefatrdearg: tt § tt
a TIAA ATT
TaCTYAA AWA |
war vacufae @ fadartad-
fae: wRtuaa:” non
@eg: are ararasea at fadariad-
| fas: TAT: TRINA FETT! i | VIATA aur-
TANT A THQ Vleet WE | Trg
cacufa-ata i vaca tanfaarfafa area |
fafa area | THT THIRTY ATEVTATssay-
frangaenrfafirsearfecar catnsacaa fear a-
serrata ate: | frtard areafdaniaets: ar-
(0) mera wecaferdiegni QuwsAraguanreraaat awdctrer
SHAUTRAGKAT VRCBIAAGUA FAY | vettga waratarn g fawarww-
faw: uacoga efa prance at :
202
artatveqan | zou
watg ware sia fae vara geerea sft &t geT-
va via TaraTigaeqyaNgt wAaTaAAaaMN-
wrenagqaata aaa | gar ACTTGTeGTT-
WIAs: array sacaufaaaa4-
faxeragearentra: sararearererars farRAART-
urefactran Qqaraqaraferarai gaa aera:
erenifatgencararatitg: 1 BT Bact
TAI: QUA Ta WATANTA | WaragenryTHY-
wey | maa qraNaAg@Maa Sareaayy-
Ta nate sarataana auiay aaa Aat-
qaerregrrarg | fapfatawneary wacaa-
fa wraed fanaareacagq aq fastazaria a-
aang aaa adele @q a anafrada-
daneqaeaqararaa fax fadamraramaaed
sfercat | a afzaeqerar-
seicarangyre | Fqgarafer| ware fcfer ware :
arTaraeTer sarcacar fae arirer-
a—No. 6, Vol, XXIII.—June, 1901, Aox-
ROE act sarfaacerara
oo
g fayayaitaratragerarata | At
mofeeegtd ph ge crete re
Qunattrarara saaenraratg 1 wfagfaq-
wenetiehe ae fagtavararafa agr-
cargaraaqiaay | age watt aa
gfraqiaaq atgfaqfatcta | faattacafga-
rafa arfweraqaarentta afag 1 cer Ty y-
WA UST Atentarutret wer a ufatuagia aa
ucuifguag efa i azaq urfpaararaarea-
warzeat ana fe ufafawafa maa aa
wate WaITig Ra yaaratwaca @ wa
iia ufatui ini
THAT qfaanuearg ufatde
— qemnfanarg ufataraia via eg
var fa | araratatgy Saeararaqrarafaaqagfeer-
frend: | graeme arcrartrer @ rétreirarart
[=
fa eurfearazerr sl pg atl aban
RTATARTA, xfer
gfe eerreeretrer gerd: 11 24 It
atatrevag | 208
waseafuar Var: afagereerarsra: |
AMALTAAT A: AA CATIA Ut 29 tt
VqtAyF aranfraitr geen Wate fara-
Rraraareamtga afigeterara4racaia a-
ap pedaaaai waaenad ufageree-
21a Wegwrearaca: Wer: Wenager-
a faruaeia fagfefa ara: 1 qegereaar-
farazeq sranigerda face: fa a <arqi 4
wie geraafane vf ufatra 1 age
qaaurmry ufageras ufagerada wit
qaaaeafa warigiony: 1 ufrnaaa fr
ufageraia ara: wirq qeoaeeia areal
FSPARA AZUINIATY AS MINVquaraar-
Vq MaATAAAaAaT ufagerreatfanaaed
aarafa 1 aaeea Fenreyrta: 1 ard yeafwaa-
wearyaTaR ay aeaqey uferget-
maVAa A MVagera: wahrnara ule
qeraa artqa gernisia fa ae
Sarg | ava’: eagaard: 1) afatrerne qez-
aaa vata 4 arrareqeaqeaany « serra
CMC TTA AATEC H ETAT TST AAT aT A-
QTATVARKT | Cyeaae It Safer lecyr-
haat a ei nasi 2
ara eta wet
eq arene Wgetoraa:
aimfafe: rag: Srraqeafegar ea: wren
anager afiferanagerecdaen¢rt
AAMT: YI Ygqacrrargy annfe-
Vgfifa areargeaet get aeTag we: aTfda-
afatrateet 9 aritert: | qratg: earee ereryaT-
wi(? )seqaraqencarel | ster ofeerret qart-
frar i %9 ul
ao
eee aR Reap
qrcmain AaRTe Arar ReTeT | AUT ATG
RY MIAN AT ATAUlG afsac#rat-
wary amifagr Qafefa 1 gereargqeaet var
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‘CONTENTS.
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NYAYASIDDHANJANAM, Ed. R&ma Micra ‘Castrin, Pre-
fessor, Sanskrit College, Benares. ... ‘is ooo ©6825
LAUKIKANYAYASAMGRAHA, Ed. Gaygidhara (astrin,
Professor, Seuskrit College, Benares. sins oo. O4f
NYAYASOUTRAVIVARANAM, Ed. Surendralala Gosvémin,
Professor, Sanskrit College, Benares ... ore coe SON
THE TARKIKARAKSA ann SARASAMGRAGA oF
VARADARAJA, with the glosses Niskantaka’ of
Mallindtha Kol&cala and Laghudipika of Jii&ina-
pirna, Ed. Vindhyecvariprasida Dvivedin, Libra-
xian, Sanskrit College, Benares, ... a ase 373
CU Ee EES.
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1901.
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VERB 1 SOU F VVGE_ FE -VVRB 1 -VECIR U LEBB t ROU 1 |QR90 1
aaa: = xe faatarat wAarrgral sarseata
aaaraarincara ufsaard: |
awaaia: | qaata aafaufa: meat sanneatre
g0° €0x ¢o’
Sr ei
ake’ of of
= —— SRW HATTA Urata waAtatz gxoo earary
sareafatafuarssata afsat cia aaar) aarat 1 urencratat
HA AQVTARAATTA B8AS STAT TUNG LAPATATTA VV | €T-
ATATATHSATATTAT |zoo Aq NUT AQUIAMAATA Bvae FAT
BAY X 2490 = Ru x 3290 s aux Vga
avac aca VER
STATS SATA NUNIT =
voce’ _ 28 = 208 BARUTANTTA | VARA: NEU! SARA
ae Cae
sutra fawitta 1
araaa fad froar qafara arco frat evtat trae
Matar yiaarai atfaeta t es afserfiredthieeag ia afenrrarai
aat (axe VaTat ataariaea wadtia eRet area 4 a—< 8
CATAL ATVI SITAUTANTE |
FPATATTAEAT GSITSAT SATATTTEATL VATA |
ace
wacthrate: 1 xu
farhrgfergere Ragan AsTSAT SATACT AAA Il Yo It
fataafa: wagatfuer asafaafa: = 2241 He exeraa |
warcain: | ‘avait waa: wer aeutia areata:
UATATTMAT SRST ti QO 4
CAlat AlSTATATUTATAATE |
Sat Ste eaqaraeeaayr Sareea ATT |
| qed faqesitareearfafiaferer’ ara ti 22 tt |
meraqaafare saTanaaataa earn 44
Carat a-aulnees Fargas arg |
searfanrer are ararcaaired aead Aer |
wats nerarargter weserar argartesa tt 22 0
wufa ud nadaanranaarargarized ana 1 avira fe-
ania MATA TATA arfzeat ana ula ak aasatseaut-
str memgarom mereaitfcar arom | Ge eerie |
warqata: 1 ‘gzeda ela aet wane Taania ures
tretatuar emer a
Catal MASACMTATARTE
fasarear assar grgnrftfrrarcarcararent |
“ qpareerattfactrar ett erarsfra ergs tl 22 tt
yaear Rexeat gragufctugarnta grearateaatoa.
cate vor fasargar wre weet aeneaatctaches: ara
aaireraafcdamraafeiucer waafaa @ wer via: ari.
WAT BIS: afehini@e |
aarcaie: « Fremqeam agus afe Tatras.
fowant waa adeaeoua fa aed afewrace qaraqagere
Re aTereaztagrae
wadtrarfzeraat gaat n 4a
Carat waarticna wet aie ares
axfirt st widea 5a arfenager farsar t
srersaarfdetar vearfeeeitaar: @rfes uy
ss SA aarlzsd Ga eaicfuar qtwa wie aco Fa wet
yaattena waa: | frearssaraar: vadicira gnitzas @t-
fewaa gat wrar fgqetam: wadreira awntaag faeat
a@ifenaa fawtar wrdr aay @rfe: ever @riiaeiteae: |
warcate: | ‘eared atcha waaricsia’ aur ‘ frear
aut Stizuea ar’ varia vrentrma fatwar eget owe oO
Carat wairaad wercrata yaRaraad are |
eqrTeafeareey ae we: eto |
Seager warEMAT AT MAC AT HHT Ht UW A
AUT: MEMS aHaE | RATATAT Ta Balt vaiq |
SqRIS MAS Seganset eraftiuge yaad RgreNAST
waufchiqainraa viggcogar, Aa Caend Geer: | WENA.
HSUTAT UENR AMAT yaRR Cli Sraferavireray |
aaracit: 1 adraaa wreatraa ) auaad waterai
aren caafchian nizget ainwite worn oRsre | fzeit-
ava Taieat wae TareRnedratwerraa at uichuyer
aiage ara worway - Sin ee)
Gti we Ult AAT aera worn | wd wa ayy Tey |
FARA |
™ aceryema — SS * SENET Sa | UGE YAU SHMAOATAT TAT Aa
aéG
erartaare: | _ 3 Tt)
WWANAMTA TA WH yan wa sataanarece-
AaCTaTAGAAR: | AAA WaTagaal arany sata Hy tt
carat gram gard wars aa wand a CeRrcare 1
QTIATATM AHA ATASeTUT Ta TAIT: |
MOTTA AA SATA TARGET: HTT Il 23
qamaganta wad anata vamaq qa-wa-u4-ear
water | ata ataaifa eraursdre aata yarreauaia
wate i aal wade waguaiam wo aur wawaar
wat & Geataual wag wend wala | waddreeadraara
yada yawatada: fawta |
waraufa: | nuafgditadaaaerfaaagy | qetrandaa-
area qaifadeng | Ralaeg aecaifa youaerwad wae
eye qariaag @ wry we: qua ot yswaga fala @ we.
iva ghuaqiainiand wi aawigaracnanaye |
fgdtaad yaa vara = cere — — a wae.
eva yoarag = — cee + © Se 1 gel weet grat
Yeas wag = vUNyaAT — © os we a we ghd we
Regeiaegeara ufagaa | va wanda wenia wed Taw-
acé
aTeenctagraea
waqatenta wafta 1 mG @ auaa Sa arfuaraas
aurlaseg wi qeriawesr wa wet wala | caAMTAUT vsTTa
atfuag 4 i
Cala Aud Wana are |
TMNT ATH HAVANT TITY AT |
iene vafwerenrarirey wdasrag: Wo I
AG AAT aT aE dathuad: TaAMNA-
maramg ud at ee vata sania aa gamaa wie-
yanaa afaara wiuaaa amracasd aw ua: whi wa
vata i
waraata: | wrencaeetaneranaaryar aReT #46 It
— warat eq]et cirergrare |
VITAL SREY HAKATA WareaAt | Ha |
STHLTASMHART TTT chracea feet i Xe It
ufa wawt menung caer claargradfad Aat aw
CH Gee a YaHTaY AaGa yaTat Faraz « dena
afa cfaasgt get waa: | vanmora eafacafatas @ wa-
wadenta cnet tfaegt wana tfeaaa channel
q dena cafafaa cleat oger er | warzaremadrita-
farseraa daar tia 1
waraain: 1 arentiafwar eget n qc a
carat acnidentt faienregea are |
wargarenraartaar area wfsrfearcear: |
T MEAT ATH TAHT EHerfencey: tt YE
ufataqaaaece fea a ania fear fear ece-
entta exer tlaacgt waa: |
wueetfuarr: | Re
adver captara a wazad: eaetie: eactacaar-
fre: xu oersfer — CUTTER RTUTCA ATC wuafa ae:
aa uta |
aaraate: 1 traawa eaafacaar card faard a an-
waa wate wares ataenrtnia tia eae trafaarfata uven
carat eagtacard tfaeantaafchnarare |
que vafeerd sited faqs are aq |
fafeafrarfredarfirarrsarfas Taare tt Ro 1
ue faafaart quafeas frcnart sry
TMT FATALE: ard ye re at TAT: URW
SG ata AeaKa Fae faraa walzad werd aTag |
wire aaae ara fguraw urasida Cheat A Ga aT Ua
wena Hung acaafchnra wala, we ua @ Ga woTgA:
ame usdawalcariiaae wifaacaaftiuars aardei war-
fuara ada) uieaR wora @ wadahmafeahaaw awe
ua eq wa algaaacichuard aurea wawgararivn wra-
Ua ATR UearaMETa war aw Aeaaiciinm wafer
qa Gaga wa wa a Gea auaigau fanaa aaqr maze
acauichonm wafer ga ca ate aera wseauElzanf.
4a fat wae wa afgazaufefena fgamarag st ua wa
atfraizarii; are weataa faa: algaaagtefuart frace-
aft: aRa yard aa wa areata fairam apa.
fefineray sate |
wa vauana wa nau
— = Qe" 10° | QTAATERae Cat = 93° 1 20
= 43 180] Wwe = 43 1 BO
pe ea qiraniaiaeated = 98 1 Oo
Bod
40 ateenzlagraa
aac wana Ua Wa
—— 30° 1 8B" | wrsraperel far = 90°) Be"
=87 1 RE | RUE = 39 1 Be
“<i = 82136 | Ufvanrarasael = 301 BB
wa arena: | ‘uqdareadanacaterta araateafi-
feay | uaigecaterta aasenh: fe argintentata
Wa: & RQ A
caritmite aa eucaltunaaaare |
Pr cat aap aa
we areata feardeftar ez: UTA: 12
meraqauiac Gafwea exer) ‘frurardtaaanry-
Wren weaadiaiged fafag’ cia arent geet ereriw-
MMT y RVa
RATat ACRAA WATINTE |
BARMATT RR TETRA TATTat wea |
MAARAAATAT TYTLACAR ar TA WRI
tyra Hg Rerfaeeg wgratua qaiaeg aw ct
yawaeTd Hawa adie wo wa eTifata |
waraufa: | ‘aaenfaag wet cute ga Za’ fran.
fx wreatrnar eset u 2a 8
t SHevaaRey UWI
wa vam taagafdaniaithina’ Zeratai wete-
tT fen Sacha caagnal aa fae araza | aae-
feuraatiaanai caesar: eacuttina ga: aner cia.
eacetfuanre: '- aq
wagt War Anat gaferereta: ya: eazafeinai eRe cia.
agli) eaneng Ker tlragr aearaatind wan cia aes.
trim UTerarhiata: eRe: |
Simemaia aAaKa anighrta aut wa ausa ua-
wai aaa niaamataonaearanratuaaaaeenac
faugraafauasraea aranat dan: = at ardatarisan:=
€ ar afwarmatawaara caataRTaTMT: «= A 1 WATT: TERTET
QIAAAAW AT: = ALE uti ala uM arthinwsacaat was
aat ‘ar’ acti: a cia arar ‘at’ acta claargareaac-
-Se aa (we = nea = <=)
au ‘fauaaretaaargaten’ cearfe urextrefafiar
; TS. Gut (H+ CAT) 8
arena Tem GACT a mee a (AE CUT)
WE: ear (4 + cat)
9
Uz = aoGe UR Gal (At Cal) 1
9
wa wh "nay WUT
waa: dene: gdatfuarata qe ufaqadfa ae-
nau nfaamaaaanngenaatra tfaqegar: ‘ur’ azarit
WATAMACAIIALA | Gat Ata Aeat WaT —
Tat = WG GAT (AL CUT)— CH SM (At Cat)
= (qW—th) (A+ car) i saaq (ad - ce) at
Cerda UTA
" _ wa = eat)
- ar
aat ‘eat’ faagrai afta sareat =
=U = 01 fe TUTAANTAT GAT = RQ
3° xX EUT
—— | 8am, sargat
ial nO pei seateat -—_—_—____——_. 7 ;
= : ‘/ €0- Bauteal | MAT wet
BR sTevactagraea
2a" x a°at* an
~axge 0 TS ‘Eafe Mared’ ear.
Sala: RisaEUtT n RISUIN. GATE UT
iq ty
tatwar seateat =
taar eat (a+€at) =
wary: BQ" x ataT® | MTeUTA- 20 x EUT
Qo™ x €O X QRo Wo x Qa2o
eats: at WgUTs: UT
& 8 300
ws SUT —
= Gla —
ew, x ——_
AQ 8 aa
= SUT — gura: ut® GToUTA. Ur ( ~*)
eo a eee
ear(a-tear) eae ema sreaa
aT 2 ar at
SUM: GI SUTH.UT
UT a GT
+ @IGUTa | GAWuaa GITa—-NRA | 1 +t B= WaT:
gata, 7 =
SHAT CLA FHA | YW VS — Ae X EG =
Wp RS Et UT ae ° ek
= St . — - — 1 Sanat ~at
en ee & aL
=f UELU | aAaMad ! oT + 2 erat = 2 ET |
aaacaa, UT + k WEA + a. ET
= OST + BET HET (M+R) | TATA Att GET
aU YO +210E THU at+ e278) Wa-
TUATHA: TST TUT VAR |
Waa: caerciean catgize Ga waa &
quai watauga taut: are
AeRASATAAT UlAKA Weg |
enaifraat fawathagar qcer-
tay ata vata vadee Aa 8
gfxaft=ga: teq7: | WR
qeqaratrtaerrfatrarist: acy aerarfirn: we-
rerqeafe caranfa cerarararfarag farfaaa-
firarfacfaraaqeacara asee faraseaerrarsa-
fara SATA AAT BTN: TEIHT: mare area ta-
q-araqeyae warragqy: Sra a xeqwvaearfe HasYT-
ScUyT |
wa ators fH sare caret ae SITTTTT-
wear fenafafe: | fag cary Tara Ru WHIT
Arar geRsaray | fey eres Tare He ATTA
ATA: TATA IST Tas HT ATeTagfacerar-
arara oftargreavart: aa ardrararsa: araza:
gar: wd a garfafa: ee at aeaferarat wea
STATATHTU HT A aTsaAzaAz-
areart: at 4 Sayaray wafaattxarat gaara
ani zararfan: dara gfe, AT qafararn sH-
aur a HHA TATAT AATATAATAAT: |
ararerara sraarert: ferret ear tt
PAAMTARTUTS FHI A AATLATA |
‘aea frat cafmaaa: Aras: Hear: It
ee ed
@_No. 7, Vol. XXII1.—July, 1901. you
Wr sarafaarat
Tar FATT ATTTA AAT TUT: |
THAT A Head facar vareaar fE A
gear, aa a atrsa cafe araqrararfacare
a Rrerereaartete 9, facta g aferora are: TUT
arene eeacarieafearaarence aaa a eea-
rac faeTeeerenca ARAATARIAAGMAVAT TAT-
arfefaf=a: sw a gearffarrear aarsfacafer- |
ama, gf, sarannfeaurfaaaranurlaqas-
araaeraad gfe: vara areuefa gaz |
TH Teas sherafasea aa waa: fafa:
ar gqarate aegle: warsarae fe at arf a
oa faag efi, eatat TeaTa: WeTTETThrIAEY
araricfatrrartata, cesar, fratdisage
agaaaaare sft aeasay aaa secarfearaer
wrarsfateat enarsrta fa aay arRreay 4 favrare
AaSeIaTATAaRrara+n: Wiser war Aawaare-
fravtged aurss rarer
fas fra |
mg art oy fe Gitar em oe
WaHeaagqar
arate & anrargagfarataarare car we rq-
ay ag Sa-aafe ole aaaaraa aferncra
eenfaaa erfifxatt wa SATs A
Secrentatt afeeneer a afiee eictew
yog
gfeqh= Ga: aeqa: | 8 RD
featsarn grarfgat ofteca saafeafasagead-
WHIT TTA qarsse anata age ecfa wat
argara ferareratee, was |
efxarat fe acai cae qeetfaxaT |
aarear aufer car ca: wrarfeatreagz tt
gatfa, afer ava afa: ser a aawergar
waTaTata
ca a arforwerefatrare, oe |
: Baars
VWYASTA FAA
ef fred arene erg TUTTE
queria yf safta, afeteg vy queers.
ati ih lara g aaa safari.)
FIAT aHReta Araya, Wea4rae-
ee
rar wearaqaerarg varft trafere Te |
gearfe area | gerqqeatag | Ta avardtat
gearafagig aur gate q aeardtat sfehe |
ihm dina Lincin i
qa waa afsurrearyraafaar sarfa: afe-
efaa aeqgfa orexrfairararearartea: QTseavR:
aaaaifuae ae faran: fasr ay: aurfad
area fear cafe face zeafafa cane fe srfa-
ayfeargeqarfaed aserarey WATATHATIUNSS:
RaTarareafaz sqaa. wT Gave aq fz-
av far aqer ar fameafig wera, car gree
a aarnfaraar x24 AZATEAA: ACTRAT
aerTereEr fagenaar Tus, ararearta faaat fica,
qaararte fred ard gerraraareatates Tear |
gaat qurat zeaed faafaafacaa TERT
Teer | Teel gee: gfered macariearare a-
cfaqraa wa ered srareararerreafeearty | qt-
fecyfisetage wa xed HamTegeaet ater
‘araararvucararenrafefa, WA TET TT TATT-
wy | ate g eantaearsfraa: F .aAsaa Se OTT
aaqaanargaafata; sreaserqaryaurarate-
erhararafiacaaarterarfeare fact fa-
fSegarans AT: arararaeets: ret Taren her
| arrarfegueaesreaa farrea:, 1 4 ATaar aEa-
facacarfarag:, farraracaa vat carts, HY
at agacarfe marstt qT AUT Ass Tass AT NTTT
watfexacare caitfacteacara, aa facet az-.
| aeafran: adcafaceaceaanneaeee rare Te |
yo
ofa sicare feraairea Frerearafaie ef ars Ar-
rargearfeqarantarg
afeaftaee: qeqH: | Rw
Tarrant qu ferfar Sez, RTT HTETAT AAMT, TA
fe facfaarngened saTaaea TARR TeTSL HT-
waesfe araraftarued areitf sara: ceqent: |
arraceg fatrrenrancara NTISTATaTS, TH
ARTA TT afcarwarfear faneacra
rate earfefa aa aT a wT?
aaa, WAVITacareaferer aur fe nucetar-
aMaAITaArAAeaa Brat Feraeg frarfrafy
AVATAR AAT ACTA SAT eas ATA Ta er
wariafeefeate: oiteary | car Betterarsareeet-
aar a araccarfa fava sft aw ety arae-
feng ararebeteey I AEReTA AT sania.
ea Naiial asaaTT: Tar AfarTAAaey WAA-
facia: arrererrarareats
TA: TRATTATICT_I-
afad aur agzearerarfa aa: arirsaqcae
wa fa PaTaTaa TTY 7 g-
aft ara: wart va fa g oe
w agnanrarqarers TarnTgqy
arat AarWeTAEATa ATTEN | kK eeiint
sftcrafers: ya wig
waerafefafa, werd: darmnrewegls ature
ear fefafargrearnrardt “ann aarnraerat 3 |
ee i ardy
q TUTAraTs Fart eA |
* gauiaitada wrreranfarafwa: UTS: 1 *
Sad, sen eigererararaf eae cenfttt
ig SITS TART NTS: eTarafrast AeaT-
quad wireat waafearaa genfattaar-
ad ara: rar fe wrenferd rw TE gartafa-
ava famranarfesraertTag -
arf Qaea afer areas efararfrncrrata-
QUAL, TA TATMATaT AMR |
Tea aera he ATA TT ATs: a Sue
220 saTafaaraat
wa wafer
gerd: orararafeaaa a qar
ar ate aferersas fafeae ect fifind sa-
qaardca rplnne guys
nab ai a apie dat 2a-
HPravareaate sratpacerettter
ere Js geet vai
feard exe fahren Ta | ere
iol ay
erga err eg FH we |
orate
aa safagrraraa:
qe gore grewreen | |
ecttarareer wir ft arf CUTE
areenrerte ,
cred & goa tet fe a:
way
sarafagiaa
TURSCITAT VAT TEIMIseaA Wea Il
warareagt aay ora af mMasnraacaa: |
reqerqg srvea afegrarfaarrea tl
Square TIL AT TRTATeaATAATes Ar |
VEAMAAAARZa Tt FSA: I
wreaar ftafeda ‘araa a auremt |
WATARTT ACEVTCAAT TUT I
gfa Varerhrveararaararcaar wer |
AHARTS Bear Tor A Hreaar Tara
srarara ef ara: oftaecr eft fart: |
RAURMATTSTATSETIAAT BETA: I
THAT ATAT A CATT TTS I
aferarcafea: ereasraaretacate |
sface fafeenrfa aamarfenreate it
glrarQpatsqra: wrest g arfira: |
gerarietert Sagritt ctente q ti
CES TH KrareirarrecagayTT |
sétq: weraarear sraareaarfsae it
gfacit=se: vee: | 233
searfesaaverta warzacafaaeaa: |
waarartar ardt: svar arte rg Fer tt
A Kaa VeUTAT A ATed Baur AAT |
VARIQTYLATS WIATTY TWAT: It
TATSTICTLTSYT FSTA TETATAA: |
TATE TASINTCANGSAT TR: WA: It
ATA eT TAR mesa: eit Wa: |
MIANTITAATAT FIAT ATT AT ATT T
faarfrarsarcar @ aar Fat Tare |
BCATCS Bearararenratrey fer: Tara tl
qaxderarararad fafaafe fF |
arard 3 a syarateaaarfa frases: |1
arasarfafafirsrerqererrnarszr |
measarataer it: Zaye arfet wT g I
seamlegey g areTiraredtyey |
: ofaqra sraet-
aiaeni a facet garfs ware TST
cfaRMTRa g aaa HAT: |
ATA ars THTEATsah aap AT I
rarreahrart q areas qar vag |
arand g ageaferdtrar a arqaras tt
poara ara (ease fara
mraerafeazre difazear: saitfeer: i
4 2enatg warerct garleac |
frvqrererr a Garey wg grater frtarq!
are Te eerara qafecarfearsfta a: i
Bro
SATTATATET aaah ae
MIPATITARTITAAHRAT afaererennfafirrerte 7
aust xenafararcate: weanawcarar a-
ureaareaiaa, var a xfrerarareed Kara fea
aeifacrenrd frftaschcarfi areaafet are
aincag: faarane=ereverecara, at aft
TATE TaT TATA ATA TLS artaresrar
eaRTt FT Ara: carafe wenqraeriaerdia s w-
* wadfaniredia “a ©
BUS
= gferfteaa: TRA: | 2zy
ae _ ufteareanese aur a waa
ae q e |
: fe aaaarat arent a waza afr
4@q ara: varsrafta inc 3
: ranrieecnieniitc ran
TATRA STATES META SH aac sv tee
ar tee araararigergee :
ale a ta eae
— afsfaaafrane si
feereen qatar sitaa: Sel:
wrfsqueag ce srearfecafe faseag | fara
seraear faenaaanmaarfefa: adraar
meee , aT rarest asm
coferfats ae a aafanitetr-
ATARI ATT HAT A Goeian: a
TATRI |
ec isthe
aTYTINa-wea waged sated wifa | = :
fa
STANT on afag -arafaarat ofx-
aft=aa: TET: II
fart var: | oftazre aa: |
stad Warasya 7a:
ag yarhrs: ararar aracresagars a I
quarcarafadianteny igo esl hy
casqrfeaqaAnarceracway aFIy ITM: FT eq:
THAR: THUS ae: afeara ate wafireqy-
arfirea coe: | yer A ATeaTarasareyecacaza-
eqarface arar aa harfe aeaedta nara ge yf
afarq | wea aa sfavar weifaeqrfufad
arareat aerfare eft | va are sft aenferragqe-
TAT: | wenferrqarragy g fefasaqareqaer-
faeries afe cag Tarareréfarganefar-
fart « afer = arena fareerrefatreqera-
Rea | qasa4rz via | WT Rey:
ult ead
arfearzqra rqsererfatrfierqe | qa
areqaaaatgarfaearar Rreqaauearargearcay-
axarfearcara = fafacearcanerfatrfaeacaq |
eer afgarfaearer nn ob
quarfearrara fadiraeasacay | asta ayrar-
faxisazany i 9 1
areqad aqafa |
anaearq ararafae: araaqa: uc p
(4@) (9) erenfafare: giwieara BNDSA LAUT FTAs! FWA | Tat
erent: ga afd wer Graryery | nuvacracendr Sra we qwrt fowrat
Th cal CUA TSUNA aide 9 | Satenaepra esrwaswegqra
zy | Srantaine: areata aren ofa ccranenae areafafew: |
@w—No. 7, Vol. XALLi.—July, 1901.
VRQ
RE saragerferarg
aa ty Rargered Aafia aafaraacaraniafe-
seerararfaca gachita gfa | aeqea: arear-
fafags yeaa ared quar wasfeaar afas aut
tara surftaqaacar afaer aa aie Bn
fagtarts manera frdariattag geaaarage-
GAQIVAT TAT eurarewarfeerd: | Tex | saTey-
rarfafanqentrareraraaratastat wrsrarte-
Schl
fatrrarasgqa agqeuet ofa arcararraayfa-
vefafirgarerarararfiaceara qeregqarasaq-
RT SSATHITH AAU TSS THA SHA AUST HAG-
fererfrareseqne tea fiat | fremnfaferrarerar-
sractrenratitetrert eet lqoat a
4 —- Dee Re SP EET faa
ATLCAATATHTHTA
fetrfiarasQancaa ward erearaferfa: | aur
waa areraarefgara qarfeearar | Qqarasa-
qararaaecar far fafrrersanefrtrtrarase-
qnraa award tcanfete: ian waar afxara
aregaragarfacarar | wate aur xed avarfe-
eaqrar weqeararagasfpaca(* T TsReaeTarararta-
— ragga a seRerear raat.
ATATATATAT ARTI -F
wutatetearweetoest afa @ar areararaae-
sfeeafafagarscarararfaaceanefaerfaara-
seaned sarcaearfafsararragy THT aeTeA-
ce frera fata
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fed fafasiquefrifaarasaencaa aadiag
willie afsara garter 1 farfere-
UA THAIS THTB-
arvana facrfaarasaae meet ere fafE: | aur
warfeernraearfersayrats
er ta: wrereiter gerd: | nrererferiner ga: sre:
aqen xfa ara | wectarsfaarea: arar aa ar- |
stteara sfreqeafearcara, sreveta gegen:
SfaaNrawmTarfaaareanqarsaracat: Rres | ITTA-
‘2 AMATI MATATAA ATLUTWA Tq FaTAAyY
arfaaarcararn ararfirnar
arafagquraqeare
amdtfes arerctiaarcsest arfiar eq | SareTy 4
aferaey: KaraearigearqrqraeaazayagRy |
wecrsrarfegreare str grererar wafer eur-
carrarfagrarat anpertqacaa arfier va mrer-
Rerfeeacea ata afafattfa wati a 9
arcara « safwarccaerfagraarenraaeta
QTY TET He ETAT Tega ATTA | AF-
(8) Srerea ne arerita efa owafade ererfatad yw om. qv e-
eae ud epafeae wreitiz: ge woreafea ened sraradacrnaa
gre wag we a vata auadeiaelg: | Sawa rTeRT STuRW. |
re gay wreaarurae: wrens eta earanerare ereerinterer: :
‘Yas
LL
wunrcarafadtarfgeed |qo &-Yol =| -BE
TTA Ala BTIga safaenacaraa vearfs eracar-
a) Rarer sf Srargt asa ceqar frarar aTgTT-
a: | eretdrarecaqate aeanrrearrararafeaqer |
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arfraaa qerfaraitaed sft gra aarfrarar a
traraeqeraa | afra fale: water ardear-
| feeds araagravaartencacra fafectrs-
vei ei eetarera, var a afx-
: reagradraafgafanarscearar-
racer waar aerdtarfyarrearagfe-
fastraarar aeradiaaRaraad a waraifa aar-
aeretarararecafacary: | sraagqd g fafargs-.
qareanerftrfaet afer THATS TRATRTEAAES-
treaquranel a afargatg mnearerefiregr-
anrfencfaerfaeafafa i arstarferarfzarcara
wana | aerfaraqarcara featad | saret-
wareqra fadtsazafate tt & I
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@r arsteqearaeear arevafraaseata | cvarter
feaetr fafrartaeedt agrrear agrigagtn-
faattq rata arom frarat wasreraeda aeTT
(9) qumeeTeTag | aa aaatrawata THT | wentoart
watfa waraaearar® arecafataan: | |
Uae
we FATA AATS
seafarers: | eegererrdrfirwander arevdweuta
qrarferaraferte afer | meTa s FARR | freee
daw atl aur starerarsarsd
ferfa il 20 I
| frre
aq fated argasi ararereseya-
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watford sireacsetar aarti
\ dard gear arevwaeta caarfarard arrgqar-
| fend: | BATT TAT SHR ATA: lars
| ATAT THMTATCTATARTSTR MITITU TATA T-
| daeqaar courferarafitar 5 Fah fererey | era Art .-
arefiegeh Far wae efAearhs | wea gy caTefa-
(Q) a StaTaree ea seagqarag faum garecaifa fares 1
| at@rautaeattaarace: | fautawefa 1 fanart saafa foun: gagea
| ia atcacdtar . va afgiaufarard: gard waa + afguerra yeq |
| aq falaufaenfenanenaratuareafatiaiwagares) atatgea aa
fatauiata atied 1
(2) wfasiarfafwa ia efa gatata anfter |
magyar ware fragerafaaqearsyrea4r frre-
FETA AT THAARIGRMST = Waeearzartay-
ean. TeuTATad gufafa aware Arfa-
jarefearg geqek gar sorer areferfer | farita
ear aracifa tererrafanragre Bar a are-
afer eeray | taser araara, saggy wfme-
| faferee @ faecaqar 1 frered a areraarfe-
rfamraazeare: i 22 1
arareqega aqata |
qaraa san faarareagaiwmlegqnwen- |
URMAT TATA HAA’ v2 0
arfeareafaaditqaea aafafeararzarier
SEAT: afasearfrarareaarngearente aaa
| Sat arerfenetararseare arara AYATTHETAT SIT -
frgrinrerinerara qqurfirarad araraseara-
amt: | war areas frararqarca yeaa war
| srearsar fraracqarte eft aa Teqeea HTe-
i
wafaneafaea \derqranfiite sa-
VaTCBAA™ vw wt
fa savanearare atecafaterar: :
(2) wifaaeninae gia gaufafe anita 1.
eR SUTSETCATTY
qa ATA TTA SAT ATM ufenfire-
TMACATTET: | AITTI arses sft freTHATaee-
aaa reqaceay | wera Ta: TTTANTAT: AETET: AT-
carqareasifasaa: ve fanzar fala: near
FATA ETTRTTANT afererar cru frarrgrancee-
afaeat: | wer: Rr aqet aquar
TH AQIS TeuTReIaar ae geyrarsarfyat
mrafaerfararag | trad faca eft czemerar.
eay seek wqgar wiivarwty sqnenrgee-
ead ad fer geafiraraq | wea g sagan
zara TATA aT
= Bw oe a ae THTTR-
Qa AT
ardent | reer sareetrereceRe eT eTT-
ee oe 1
srarqaarnareras yg TI CITT FeTet ya-
AralyReTAT
fer ofaaarare weg
Beeches cae eee cee
Tear afyerirearfanfaararaeft t Fae AAT
ft apraaurafgarherenrts aera Te Tear
TUATETTAAAATWHRT | To W-WS | 92
wat 7 eral Teaewrasgea TeIraA TITS-
Erase ear Aen WaT Weraweaaresr TAT Ts
at earfafar We
aaa ferartaesta gf ara: US
faaqqrftemia faatcaarerazaa ferarm-
ata ararcaqanramraa fram va a eaarfk-
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was: v9 0
fafacaracarey fa(equdarara | eqqare q-
si efeat dete FeerUECNE | CTTNET
(¢) arquatarmerceatata guinta anfday
(a) Fowmrrergag 1m a-as afer ereadicten femrengag tm aa-
a waaNaaTe ateaiaraur: |
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ary
wag
ay: geedtqararnnracas gfe ‘wagmaqafx-
wate a erfafa i ca sarurfefrarasf a
carfater ara: tt %9 It |
sree |
AAA SATHTTT It
Sacrerarreweafarqeag afeain
efa wsaraa gafaadaraafetanerarairte tt
srfa aaater |
arma venal waraearad arf: vec a
arasa deed rearfarfa are arcar | Aa sarfa-
faciqerara: areal arevagaftaad: aacd
areararrenrarfracerarattaarrraeaeat
wrava sft a qfacaara va aarqara | war
aresuagedreat afeateerentaraeatardrear-
ae aa sersenra courfirara ar arferftert: |
gaattg sarfarcages ghar! caf arasae-
| saretacrara aes arar arfea aarfe sur fafaz-
cerar prarhra st arena At | TEQTATIAS e-
SaTaranea at afaaey | ear 4 saarfataret TaAUT-
antang ereararangeat ar wrfafters: | ara-
(9) gardey sargdiargacarent? enftiag | wast Sunsests
gry | etumanfa ma raaearare aracaataan: \
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rerereara fara wR eo RE-Ro | Ow |
fanfaufacnfaafag fraweraq’” en
fang watrarcea ara area | fanfare:
faser ofaafeaa: | vat eft sree qeeett | TaaHT-
faafa: sfavacvarar aa efa fae: | aa faae-
qaTaaar TArarfsrara traqreraarentUsa4r-
a frcora oft sifafaneearrarftarmfsrarar-
t
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afgaearenfafrageraageay” ut 22 1
variance feaqq ada orfafangerrsar-
feferacqaeare aged sefracaferfar | gaat erar-
ffartnet sraffaen: afia: | aa veracar
(9) favgenata suernaua: averq aztuuafauas ane
gat aewaura gaq : fanfactacafautase faaqgenataty saraarararet
araeafatear: |
(a) f& yateraasnfataegenadiiarnse i graaaia gua
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fa arvadétan sayaf onfafaarenafetawgagtad aaweuagadara
gaa i aigaenfacerta rcraqreyare wreeafafazr: |
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tardt afrar afeain: aa gfe tl Ro tt
xf saraga(earty TART STATA TCT Hl
mnraqufaace
facttatswara: 1
wiaqg sf eara-
frararrarenr TATUTIAeIT Aare
vas daataftatravad yar ——
pig in eee. Silents
a gaa: nea
& lagafeeree aerttqrat ta ld
aventte
ant aty-
aan sft axrararararal aaraeaea
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Ce saree feacy
wed aft ageadarer aitaearfearerarcarade-
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waraaa: earareea aa steer SATATTTAATAT-
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waracyfararats agerafeararaaraegyes a-
fa a safetarerfaftfa areag | warqrarara it 2 tl
fesfaararfearsfa a aertr fertr safsrar-
wa, auafaraggaar sairarcareg sft sarar- |
araa Qacaracaarfacare |
fanfaummaeatmaatatg” ven
tne geaTaT Isa | WTI ATI SIaAsKTy-
TMAMATSTA Ay Areya | WATT ATATS + fauaqt-
ASTTL TAT; ATATLIANATS: TTETA TI YArTar- |
mea, fH F STETIT: | weTaT AVTTATA: Hraq-
aheafa: vars fesferrearfaaceraray feat eara
yeaa: | SEQASET TATA MAT TMT ETT ATT. |
agrarfeers:! faafichars aasaraat Tease |
OTSA ATTA ATTN Hara TTA AAT Ul FU
— feraferrea: arated STIRTCITE |
fanfaadr @ emface:” van
; Ae) guq | favfacwenacrwagrardia sararenar®t create
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fadrarearaquarfgamd | qo 2% | 98.
fanferafagerat araferrsiarfeartatiad-
are aaa vera: | sar faafrrdr aenfaret-
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fate are: ul a)
winapi CUS RAAT TART AT ny
weqqerrea (a wATAT HT RETET saa feral |
WeTTATAT: TATA NT ATA earregerti- |
Ue! | AMT TAraIAaTATasgeaTaTaAgy ITATIT
aaarecceafean = gHereaer freer
ATT: WS |
aqaTeITaAratar TWwarat FAT araHare
AVN AAITAA FAS AAI: © ny t
war ear ata aarrrdaaarsat aaatgra
wafer | WET TATT: BTA aT: ara | aeurut
aat wargt aarraeardtara-aadea ara-
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‘eeeqeqTEara: deatges var are ats cafere-
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Qa: | aeTSsTTeS AAI FT A SaTT-
(9) nevaarefa waferergrraerat area pili xia
gum vfs afdsq
(a) garmudrdiat sramnfers: daa efa gard fa ieee
gt: 3q | wmdvaaederaard fcfevetanverdtenauederemreat
AUTMSATER: Se vfai
UTS: UAH
yei 4 Sreqrarana dua yf Taq aar-
QTAaTE }
qarareararata afg dartera
qua wewa aeaadwar at nen
aren
Serer f ret & fete: erearftat reerrfear
(a) 9 ganafcarnfais gard etaqgeaens er fw |
Ervgwy | Tarerwasrardenfs saranearne arwesiaiaat:
¥ie
De 1
¢ aS
@@—No. 7, Voi. XXILI.—July, s9ul.
START TAT
aa ed a faafea: | aaa fisva
afqd: | -aatq adr ade aa et a faaferr fe
Rafer cer wataet wares wiry
aqygeqee 4 faasqarafeqeaareqamisqaq=g frear-
TTATTATAs TOe ArT 37 aT
araar tq qeaar aw arfea: casrenrcurar
sft vat wf a farafaa sfa asta teacntrfnss-
aa qe afsearate Tarnarcoetranes arfa-
erate eretarara | a bi ee
wgsqa ar warfafa i ar swategan: rate |
wera « afqcarfer @ area: afiscreir safatin
wt ATTA ATT =
aaa ataa-
Xo Grfanearzaae: |
aN eran geal at wed aetara areitfer 4
qaqa
ee rer ree referee | weft x Meererere efterrerrs
CAATTAATATEAT AY ETS CTS Taree Tay ar fe-
afar afta: serarft qe UraeyT a ary
sf ecatfieragrantey we afae: | war ar
QI SAATTTSH | Saar Aaraqt way
SATA Sarfivarfireerrfa | uibarett reece f-
med efter afaet recast AFATERT | AATRT
eatfeearfaar war sereaeaad efcar
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saan ak ta ale ae
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waq aa Sadgeaa it a srarai
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wae
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qraarat Tarr ees eee ST |
AQT? TATA ATAT | AUT
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gq wdagite aniarar ferrerttfr | are « adar
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a rar feat | area g car fraser find sm-
Seareaeg | Var caer sar zur way gn |
= apavattearfsar arte
geartear
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fret acat Qa adarananere |
gecafaa acest
fer | Nat Tara 3
aafafsa acacia sqarfeuet-
aerarararey ayaa | set shalt afer
hg gfagVaren ATATHEAT ATE IT pao ide
de advent | Patt aa |
toh : id a qaawesd =
| ————- eier-nacaaanac
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SOMATAT!
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RATTAN ATITAST fe acrazte ciel
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afar (ewaar cacared fatra areca fafanerar-
use.
erraceatian arate femmeatat ae
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warta: | oat A seSET TUMETNHETKARE T-
waft aa dara ar aeya: fH q arfan Taft
(| wereral war sse eft: | afar atarst wet
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fra rege fatrare wmaaggqia | aur a aeaat
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FARTS ATH TIA HITT aqreaa agacrez
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ada caeatrrratamard ear | aeua
TOCA AGATATHT: FT! i eghbinerferogiree
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geurfararaqaverfana frarrras ITT Are VATA |
WW AACTUITATRTaATaa ATAral — =
faery sat seagagfa carafeaned Tate
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be ce wasraugfseger ga augrarfad-
qrat=aa Ss AM SGHSTTT fATAT AIT | vafae-
war sf¢ a aegraearel ‘qe aitreda ¢
drmasrag: | agen Foqs | algfercararatary
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34 air ar ox ip inhibit dln tg
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pata ai aITaracnsera Seta CAT
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caegearfaineray SeTeretrenfemaes | ut B
ararfasata areag | agfiza an ariat ata-
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saga | nereainedaafaearfaar soterear(eneeg-
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AAA TAS AM TLSTATY | KT ATE WH-
THE SAMBANDHAVARTIKA OF
SURESVARACHARYA.
1. I bow with devotion to Him Who is considered
as multiple! by those whose conception of Atman is
blinded by the deep-rooted delusion that springs from
their extreme nescience and from the consequent sense
of universal duality ; who, nevertheless, is the indivisible,
changeless, eternal, all-pervading One, far beyond the
scope of all word and thought, in Whom all the worlds
rejoice.®
2. With the object of sieaton away certain doubts
created by sophists, this work is begun on a small scale,
to bring out, by logical reasoning, the meaning of the
bhashya (or vrittt), written for the instruction (léé paci-
fication) of the virtuous, wherein the venerable teacher
(Sankara), pursuing the path of his predecessors, has
examined the import of the entire Vedas under the pre-
text of a commentary on the Kdénvopantshad.®
3. Here (as elsewhere) the word upantshad has but
one meaning, namely, the knowledge of the Supreme
Self (or brahmavidyd) ; for, the literal interpretation of
1The allusion here is to the Mim&msakas who uphold the dis-
tinction between the enjoyed (bhdgya) and the enjoyer (dhdkirs.)
3 Hence, Himself full of bliss, since one must possess what he is
able to impart to others.
3 Another name for the Brikaddranyakdpanishad, also called the
Vajasané ytbrahmandpantehad.
' 4The objection is raised that the word «panishad is a raghs word,
used as the name of the several Vedio texts socalled. Thi is met by |
4 saying that it shoald be interpreted etymologically as a ydya word, |
and, the several parts of the Scripture are named Opanishuds, because
they teach upanishad or-brahmavidya. See sloka 8.
(a]—No, 7, Vol. XXI[I.—July, 1901. TT)
2 THE SAMBANDHAVARTIKA
the word leads only to that. How, then, is this (inter-
pretation) ?
4. The prefix upa denotes proximity, namely in
relation to the Self (pratyag dtman): and the prefix né
qualifies the threefold meaning of the verb sad.!
5. Bringing this soul (Jivdtman) into union with
Brahman who is without a second, it dispels (or shatters)
nescience (avidyd) and its consequences. Hence it (the
Brahma-vidyé) is termed upanishad.
§. Or, destroying our nescience which is the prime
source of all misery, it makes us attain the indivisible
Supreme in Its aspect of the Inner Self (pratyag).
Hence, also, the term upanishad.
7. Orelse, knowledge (vidya) puts an end to the
source of all worldliness by cutting off its very root.
Hence, too, the term upansshad.
8. Because the text inculcates the knowledge re-
ferred to above (brahmavidyd), and does not differ, there-
fore, from the knowledge itself? the name upantshad is
| applied to it, in the same way as the plough is spoken of
as one’s livelihood.’
9. It (the text) is termed dranyaka, because it 18
(or, must be) recited in the furest (aranya.) It is named
(brihaddranyaka) by reason of the great length of the
text, as also of its deeply philosophical signification.
1 The three meaniugs are ‘shattering,’ ‘motion,’ and ‘termination’:
qanfantanmaataty
Each of these ia dealt with in order in the 5th, 6th and 7th yerses.
2This is a sort of metonymy, where no difference is made be-
tween what teaches (vyutpddak«) and what is taught (vyutpddya ), be-
tween the effeot (sddhys) and that by which it ia effected (sadhaka ). |
3 Whereas it is only & means to it.
t
——
RS otc NE PPT IS I A cI I NNR
OF SURESVARACHARYA. 3
10. Thus, under the guise of an etymological ex-
planation, suitable to the context, the commentator has
indicated that the sole purpose of all upanishads is final
liberation (muktz.)
11. The commentator then says, “ For (the benefit
of) such as wish to escape from birth and death,” with
the object of establishing a mutual difference (or con-
trast) between the doer of rituals (karmddhikdrin) and
| the aspirant of spiritual knowledge (jndnddhtkdrin.)}
12. He alone is authorised to study the Veddnias,
who has renounced all action (kriyd), and who wishes to
be free from birth and death (samsdra), and, also to un-
derstand the unity of the Self (azkdtmya).
13. Even the Scripture, in the passage. ‘“ This
only, etc.” (gam éva),? Says that he alone who has relin-
quished all action (karman) has the right. to acquire
knowledge whereby to understand the real nature of the
inner Self (pratyag).
.14. To stimulate a desire for realising the supreme
Self, the reciting of the Vedas (and other rites) are pres-
cribed ; but all of them must be renounced if Brahman
is sought to be attained: This is supported by the use
of ipsanti in the Vedic text (quoted above).
15. With a view to bestow knowledge ona student
so entitled, it is next written, “From the cause of births
and deaths, etc.,”> a phrase full of evidently r: right principles.
1 That is to say, only seekers after knowledge : are @ fit to be atud-
‘ents of this Upanishad,
2uaq ua ueifaat Siaqy eenea: (or Coa: ) werniea 1
8 Sankara writes that his bhdshya is intended to confer on the
student a knowledge of the identity of the soul with Brahman, and
that this knowledge is the instrument of liberation from the root of -
samedra: Zarcag-Tagta-araa-geyr-wiet-aara-faar-afaaaa |
. use
4 THE SAMBANDHAVARTIKA
16. Since no other topic is comprised in the teach-
ings of Véddnta than the unity (of the soul with Brah-
man), a knowledge of that unity, therefore, will dispel
spiritual darkness.
17. This sacred Vedantic upanishad, was compiled
with great pains: to facilitate the acquisition of that
knowledge which alone could destroy nescience, the ori-
gin of samsdra.
18. A true understanding of the nature of the
Supreme Self alone can root out the ignorance of that
Self, and such an understanding springs from the (spon-
taneous) awakening of the soul (dfmotpatti). Nothing
else! is necessary for the dispulsion of darkness.
19. The methods for obtaining what is sought and
the persons authorised to pursue those methods, have
now been differentiated with respect to the karmakdnda
and the jndnakénda. Now, directions are given for such
persons in the pursuit of those methods.
20. ‘May we not take it that final liberation, like
happiness (svarga, etc ), is by virtue of scriptural injunc-
tions (vidht)?2 For, without something being enjoined
- to be done (kdrya) there can be neither a person authorised
(adhikdrin), nor the relation of cause and effect between
sacrifices and their fruits. :
21. ‘It is so even in temporal matters ; why not 80
1That is, not only is Zarman not necessary for gaining the
highest knowledge, but even reflection or meditation (prasankhydna) |
is only secondary.
2Or, in other words, even liheration (muv&ts) is the result of per-
_ forming karman. This and the uext two are the arguments of the
' opponent, the Mindmerka.
~ BUS
OF SURESVARACHARYA. 5
in Scripture?! There are also passages in the Védas to
show that liberation is dependent on the carrying out of
Vedic injunctions.
22. ‘Just as there are mandatory texts like ‘“ One
should perform sacrifice, etc.” in the case of temporal
happiness, so, too, there are texts like “One should
worship” in regard to emancipation (mukti).’
23. No, it is not correct to assume a common
means for the attainment of temporal happiness and of
final liberation, for the two are essentially different in the
facility or difficulty, in the certainty or uncertainty, of
their attainment.
24. What is best (jndna) is one thing, and what is
agreeable (Karman) is another (i.e. the two are different)
both of them affect the same individual with different
results (mukti and svarga). Good (final liberation) will
come to him who chooses the best, but he who chooses
the agreeable will lose the fruit (heavenly happiness, ete.
which are only temporary).?
25. Having examined the nature of the life (in
| other worlds) that results from the performance of action
the Brdhmans (lit. one who has studied the Vedas) will
begin to despair (by reason of the transitoriness of such
i life), thinking, ‘ How can that which is non-action muk-
tz) be the effect of action (karman)?” And, to gain that
‘knowledge, he must needs go, samidh (fuel for the sacred
1 fire) in hand, to a teacher who is well-versed in the
Vedas and ever bent on a contemplation of the Supreme
) (brahmanishtha ).
‘1 The Vedas are supposed to conform to common usage. Hence
here too there can be no adhskdréx without a kdrya.
3 Katha, If. 1.
use
6 THR SAMBANDHAVARTIKA
26. Is not tiberation, like temporal bliss, a thing
to be accomplished,! being of the nature of something
not attained? Not so; liberation is not even a thing to
be accomplished, for, it is not like temporal happiness.
27. Since the knowledge of the Self destroys the
nescience of a persgn when the obstacles to his progress
have spontaneously disappeared, it is therefore said, in
figurative language (upachdrdt) that liberation is to be
accomplished by such knowledge.
28. Asa sick man is restored to health by medical
treatment, so also does one obtain liberation when his
ignorance of the Self is destroyed by spiritual wisdom.?
29. Scripture says “This was Brahman, etc.,’®
and Brahman alone, etc.”4 So the student (who desires
liberation), like one who is asleep, is merely to be awaken-
ed by Scriptural teaching, but not to be made to act, by it.
30. What purpose does injunction serve, since
knowledge is independent of human endeavour. Such
texts as do occur are meaningless in this connection,
since they cannot have a mandatory signification.
81. The objection that there can be no authorisa-
tion (adhikdra) without something ordained to be done
(kartavy.), will be confuted later on,5 by saying that it
1 Hence, requiring 2 means of accomplishing it. Mukéi is not
like svarga, the result of conscious effort.
2The medicine is not the direct cause of health, which is but
the natural state. It simply removes the ailment. So kuowledge merely
removes avidyé, aud is hence figuratively said to be the means of mukés.
Saat at ed wa autq |
{owia oq gerrcfa 1
5 See verse 228, That is, the previlege of performing sacri-
fices, etc., may be bemmed in by limitations, but knowledge is open to
every one universally, and hence requires neither adhikdva not wdhe.
Jt
SRL ET SE I ET TE ET
OF SURESVARACHARYA. 7
{ES ge TN I PS ES SI I I PETE ESTE EADS
(knowledge) may be prescribed for all.
32. Another (opponent) says, “If you desire to
attain liberation (sréyas), which is no other than the na-
tural condition of the soul, that end can be accomplished
only by performance of rites (tarmabhyah), for karman
is mentioned in the Vedas [as the means to purusharthas
of which muktt is one. |
33. “Since, in Sruét as well as in Smriti, karman
alone is ordained to be done, there can be no other means
than karman both for final l-beration (muki:) and for tem-
poral happiness (abhyudaya).
34. “Let us endeavour and reason it out, consider-
ing it in its Vedic aspect. For, every Vedic text can
only mean either a prohibition or an injunction.
35. ‘‘ But (says the opponent’s opponent), I have
already quoted several Vedic passages, which are not
injunctory ; and therefore what you say is unreasonable.’
36. ‘* There will be consistency of meaning (ékava-
kyatva)! if such passages are construed to be injunoctory,
on the authority of the aphorisms, “ Because the Vedas
aim at rites, etc.,”? and “Since it explains the injunc-
tion, ete.’ .
37. ‘* But if we construe these texts which do not
enjoin actions as syntactically different (vakyabhéda),*
1This is a canov of the Mimamaa, hy which a merely affirma-
tive passage, ocourring in the same context as a mandatory tert, is
interpreted to he explanatory of the latter, and, therefore, to be includ-
ed in the injunction. Of a different interpretation the Mimamsaka
would say that his is the more natural aud the other is strained.
3 rraraea faratdrata, eto.
Statuat q@ TwaTaarata, etc.
{That is, as not explanatory of, or as not supplementing, the
injunctory passage.
BUR
8 THE SAMBANDHAVARTIKA
such an interpretation will be far-fetched. ‘ Now (says
the opponent’s opponent again) the reward of final liber-
ation 1s said to be everlasting (not transitory).
38. ‘* How canit be everlasting, if it is the reward
for performing rites (karman); for, nothing in this world
that results from karman, is known to be permanent
(dhruva) 2
89. ‘Liberation must be the result of some means
Hence (if karman is not the means), what remains,
namely, jzana, must be the means,! since it is also so said
in the Vedénta.’
40. ‘It is not so, since mukts is established to be the
result of karman. ‘ But (the opponent’s opponent again )
how can it be permanent if it is the fruit of karman?’
Listen, then, to my explanation.?
41&42. “By the non-performance of prohibited
rites (ntshiddha) and of rites having special objects (kKdmya),
by the performance of prescribed (or necessary) duties
(nttya), by the consequent removal of impediments, and
the wearing out, by enjoyment and suffering (bhéga), of
the germs of a second bodily life, the inner soul will reach
‘liberation by dint of karman alone in the manner aforesaid,
even without any instruction as to the unity of the Self
(atkdtmya).
48. ‘It may be said, ‘In such Vedic passages as
“Having realized him, etc.” and “knowing Brahman,
etc.” a reward (muktt) is prescribed for knowledge of
1Though not directly, at least as the means of removing the
impediments to muk-i. |
_ 2Surégvara’s opponent tries to show that suxkti may be - perma-
nent, and yet be the result of karman.
*faatadamgenaged aod gyadaggatate |
Bua
a cexarerarat gatews | neUy
7 @hind Twang were: waveriwardafen: d- derafae-
te “anfanftaqnferafawmesfewateia: co ee oe 8H)
tare wanrentafgdtaara mica iphawvinn mut +. 8)
Ward qilawaeawy wquwrarm~ay AUT +. as)
aaadaay WAAZTATYAZATUT: Gel: se oe wee =I)
Quga: wat ferg: aromarararad- enfadterafrenifer-
wartat fafesinrgafercrncaat: +2 +2 se ce ee Qs)
aeghaataat aziidaz: eo .0@ e6¢ 8 ee ee ee aia)
witaatieat ~ oe «6 ee e€0 0©8f £2 eo ee ee g!)
Se aferhtadrewrarran: Taagqranitersey, urge-
fgartay, 4 enfrthtafwemferagianfewdvaiey | i a)
Siiwnrareat uawsatl, wrataufaufactiaar, wcgrer-aratraz. |
aiterat aartwar yanceur e4¢ 08 08 ee ee ula)
aut SHUT a ee ee ee ee oe ee LD | |
aruatar urgatet:, anraryarara, sails
aigragraragy facfaat ce 8 0 ee ee 83 ee ou)
ant Tarent, ripe eferrecermenfeafcen gn)
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Sifatagaata: garfuctariear, atytcdeacgifacfem Sar)
wwUTAd, MaTsaiAgzaatattaar, Steargecrardfercfenten waTa-
qeraeareaat dima afeats «6 oe oe ee my
fournaed ala darawactay, smiarqeucateraradageat
faggia viaaradaa facta 1 nl)
ARIMA: -wautstaga: Ararattanfearage4dt fatae4y-
amefrsraut: wate: Waararearaaafads afaahe-
wahatta edamervatuadia Wedgertuaieaa wate: uns)
aavataurngearas, ili qui)
ATSTUATTA CHTTUSTAN TTT ATS: eo et te ee ty |
mUdaaGaatal CHATS ATAIayara: o* ce ce 8 8 q2)
MINAVTATAAY, WALT AA AAT ATATSAANTT AUT, Wharrey-
. Brera acayeut Weangaradentan watay- +}. mW)
ada, dartsaferafactea Wafgranfachanat ak
: arene tahat BTWAT oe oe o¢ oe co ay)
CONTENTS.
Geumteeourmp
BRAHMASPHUTASIDDHANTA, Edited with his own com-
mentary by Mahaimahopadhy&ya Sudbakera Dyivedin,
Professor, Queen’s College, Benares _... we one 389
NYAYASIDDHANJANAM, Ed. Rama Micra gue, Pro-
fessor, Sanskrit College, Benares. ... pps -. 405
NYAYASOTRAVIVABANAM, Ed, Surendralila on
_ Profeasor, Sanskrit College, Benares .. tee » 421
LAUKIKANY AYASAMGRANA, Ed. Gapgidhara (astrin,
Professor, Sanskrit College, Benares. 437
THE SAMBANDHAVARTIKA or SURESVARACHARYA
Translated by S. Venkataramanan, B, A., B. L., Badsha
- Lodge, Triplicane, Madras,
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catifad eagtacd wet a cafaeare |
Waagara ae aaVacty :
UTATAATEATARHAH SS TAs TITS | VY Ut
nat Tne ERA THERA Ae ATTA wats) AUT eT:
Geta arnlacresraswaral cRcea wafer ) wa: wTacitz
wistarangaa + qq) wurgera fatrieara fava a:
feara gafsrad: u By o
cardinranerdtat zeae |
aarfea: cea araeacer KET ZTATae |
AVAL] FATA: #aer: pia
STAC: TIET:
wayat gorau frrat aeretereiret YS
wriuze wine famaga @ aa zt: geet gn-
eaar Rurfatr a rem aaa exer 4 waitrad: | aut aa
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aa: MerMTaZawagy WaTAeT Aeaty A HaTzA: AIT
qtwel 4 gainaraeniigay wei Aet Ararat arae cia wo »
Carat Atardiai aaramcanre |
wrratete 8&3 frgraha: uy
mae Ru feqrercg fer 38u ferad: 323 |
* given faege-geifa orsrney |
+ @erTy Gonrawaty a faqertracerena-efa ersrenty |
| vey
Be arereaciagraa
ararseqaerara-
Ararérat avafe wwe tt ve tt
wrighe§ omqaicaay aafrerranrnen: |
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afa: dtaaegatmiafa : aat aatuaranrrsar gat vate fz-
wat water | sturertgercicanty facrstatuwnte farchye:
S-ginitia ) Se aerig: greeaniitfege: wt@ftrarts
HUT * MAMAMTRTATATAAT MTT RTAT;” Trarla eq wreatrwy-
aaaquta | tfeararaaeriverter 8¢-38 WHT ASAT |
Wareaega vee Uwaragarear faaraar » Bc—Be &
vara aatiresrqamafcurerare |
brane eemaTege woueETHT wT |
afi wTOGt eHenyraTery awe I ‘a ut
wire qas aN TecafrrmAqTAAETy
sorarsétener qerareatarear fe rar: —
PAEARTATA Wiarg wiwesrg aay afery excaerar-
wit at sfue AMISRTAITATY wet pRZUNTATa 3a Raea-
end Od erage dentty ead fea an ecg fey wie.
mUSTY Ui wae Faq | WaTMaTATAART: | TATA TUT
awa vefad ‘stare euzeerar ’ faearfatatuat se awies-
imuudend afz cifereqanraed wat denen Ufrequrer
Cea AT: GATT GaTaHa: | es a Seed Uiwequnratue
ear ABreRe wellawar Naf A TUMTAT: Wer: | wea SEE.
Aw yAas dra aaafaads: ‘wsharq eqeawrar ’ fzrariata-
fuarssataat: cexqarecqeaat uwat get fear wafer |
merfaert: t BR
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qufvegt | wuritafzraraad Sufawa gree a yo-49 8
TTT: 280 TAT HM VR I
SILA aH faaar-
fraferfufa uu gfiranegfa: Roo mart |
wre
MIMATA BQ ourgat: ATH A VI It
| HUA A IMT TATA: ATR AATATUTT NAA: | TUR
aya: rengeutgidearenmtered OTHEARLIDT we-
fat wa Grenzeeiginitaremmn: amaadegian wate |
Be eaprig 1 ‘arennata fatasrseae ferarfe arentrez-
waqeqa | (afearurraerivercer 82 eaTRT TTA: |)
waraquad adtar aqarasaract fadtaahafa u ye—4s 0
Cala ATA GY wet vawildacuare |
eter airfrqear Teqeareraar
geq afrasctarcaiicar aficar ett Ue tt
aa 0 Matar: atu gufwaaurfaara ar faa
VUNTAT: MST: GA: | WUT AT ETHAN: | atx CaF aT
tana atiwareat taacram ctiaacnadenca aze
waa asad A ag vata) udlatgerafe ca anna.
. faarga: eagt aarshumerarsatear ait afc daerar afar |
wat Ga cia wa waza
au areengiagrae:
G@areata: Gazt uy we a
TAA Weasuraaaary |
farrarntsarafiqar quasar saraqagar w=a7 |
wramastar frargerafyar afeg: i Vy tt
co Fasvarentrfertrey terre 3
: CaTerersrreafaeneet: WAG tt
axfoerear fepTeETTat gar arqareey fetes |
TATRLLASTT SATATSATEAT WAT ll WS Ht
TTT aaa Bagfasarayacara}n: |
Aeaguer frareir fararfear arfeat: GAIT WUE I
quem carseat « ceremnatinemtiaeqena | ST-
Rreranwieanst gear enerara gearat fafaw fefasa- |
SUrq Heal Wsagr VaR aa | SAV Cras Qeazat | aT
gigeat atsat: Ge anerda | ‘garaaigiaya: AGTWE: ’ CAUT-
fa urentimmazqeciia 1 ( atwarura-ererivercer 80 Fat.
I Fpor: ) t
aaraatagea wreatrar fagrafaat exer!
tfavaear, atfasar, eat, fafasa, ateat—tia ase-
CNAIANA | MTMANAsTMIITATasat aurmaciats ataat
tia: 1 wreata araacaiaeat uifuart i waa aaa fase
afan yy-uc 4 |
Cala ACHATE |
wcqarafenrafae qin: Warr KAT TeTaTAT |
eA TISETAA WAFATATASHTAT ITAA WU VE Ut
wagrug t ‘ernytioad fargum’ cratta aredtrevtin:
* wzargar-efa arte TTST AUTH |
uau
enztiwantz: | 84
wawada | (afaarora-eagrivarcer ya eter zee: 1)
waraafara Sufgaar east o he u
gard? feankerrarre |
fararacrferaftararcraafenrfreert re
THI geet area ftarfernr faa: tl >
merag: ‘aqtaciatear thea: saat’ fararfz ares-
trwdaaneana | (ataarera-mertwartes ye THR APS: |)
eawraaferey firerqwaT EET» EO
| CATA WETAT ATATAaAMeE |
areafacarhtfa wefear: aaHzarso eusay |
arftega sera fete: arenas HStn
Tata Tate afaga Teer feaar wafers aay
ear ra gnivar ga alent wah ‘aver: acdtasat
Bea: wrest: * cearher areata Tar eretraat aes SRST Hes
(at@arara-merfuarre eo wer Fee: |)
carat fawtavanre |
warrant: aamscrcariren: wat ferra:.|
meree afeae qeaercarhaa afar: tt $2
excrag 1 ‘facade gar:’ carte venti
fade a cz u (afaarera-amerfserte ¢¢ wre! Zyer: 1)
Carat arraaaare |
tfrexarnfaar; ears hrarirear: wet Ar: |
qemnee afeye afraararee are Feit
way | aeutaaraqdarend adteranfaaarit araat-
wa OCB
° MUAAIaat wa WSN 1
usa
ve arereactagraa
Carat claeagreacary |
TATRA ART: egrararsacatntieartionn:
ware feat war citar: werfewar: Ween
CICTUT | ‘ areteraretg fart eagles’ frrarfa arent
aut ‘mart ciewfett eat wtat’ freer agra a fafa.
wae |
warcate: | tisesgarcart dar qremarnan Tae
fafafcia earfafaat vforer 1 excmrert fiwa faua: |
wat tfaqegranorar: (= 8° X qe = aeO) BT WAGAT: | TAT
trenaraad cleesst ear 1 cen qeeaginea: | war cfae-
TATA = QU XW = ACO mE Tiga: 1 Gar. Cleartraerar-
Wa: GAT 1 Gare ae Adee Fad. traa ea wafea 1 aa
wferate faucet tlragareacrrm greerqaedt va | WaT:
AwMt Karfawarancada Fae arm saan cia afantaai
CECHa WER N
Carat feacacarcare |
Reqeggerest apf: cif gery mai
fercqedsea ara feeqet oftrrqrad i 8% Ut
wagtag it ‘wafaatsfanrazeraa’ afa wrentreta-
AASTHG WY a ( Afaarena-anerhaarced Ce WITH TAM: |)
CAE GTMCATANE |
CTHTHAT WHT: ATATIAST TAs |
aqcacarts wardteareeae ferfrrgeaey, tl §4 tt
WATS eaeeKa aula wreata ‘ clacafacdtea-
Sat Fal:’ Ceavareiaere cfaasgracret wlar: 1 qae4ws
wmaetiware: | BO
Gy eUsa ateqar: waqar: aco | Be aad wrentral far.
Qn eee (afgarare-meriverce cc wa zyar: 1)
vardinatgs eqenantwra eaniaaciare |
Te arenrfa aeeare cTaenasutsfaarerrfer |
went farafrtrary WEI
WVUA WED Ht :
CATAAWINTATA: UTeATE |
ibaa iit pa
eRenfaceara: aaafecrar faeftarsayz i “4 t
gfe sttarenegeftrarea everfirarer fata: tt 2 I
eaidanray « cn
Augarggariaa ufeaas: sitggie frenare |
gla @ fafrure zatsa cia: went aurata o
tia Rrargangaquraciyatafachar aTwenztagia-
waataaa wuctiventr fata: a 2 1
* acaria efe creratey |
| aruda? aaetressaaiadt tar afatirac | aw aTaTAT
am fag) wea: ofeanaored tar a sere: a wt ize ow
QHNT AAA IATINA wat AUAMAT saan cA-
WIETAR | ARTETaTaAa Aare AMTAR_AR VENTA
a tat awat ana waa Ca: | aaagA vata | waa
aitgarar uareaiigfaa afganrantgreqrararaarstasa
RET THAT Tu _rAUyaugiaa: | Aw ATy-
gare afaafe aw afearenat qaafca: gra ania await
farg: Ta: 1 ua: Ghanem Ut awa wENiG aM:
gana guafcdr fadesfa ara face: wa: + wren: UtrS=:
oat farmawitiaarindd Sar. agar tar ara awl AareET-
waa tie gignaranata saa 1 oa attaaaigaana a
Tq wala wad aqaaratde waararat wq cactarai
atfwa ada uresta ‘acararanstadrea faacgraafara-
ear’ farafadaizaga 1 ‘atisnicqaditvatatada’ centz
ATERGAATAGTA |
aaraafenirentrea Sct | MM ATaTATATAATTG FERS
aret wreacfatatwar wadtiaad adtar faaitater favre.
tar fans trea@ata o 7
vec
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A
ag
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COPARTA, WATINNA A TATA
l aur fi ne
robert epterorece oer
THETRISTAST TAIT AT AT J AAT TAT-
ei comalenaine Gana:
Te Ged SURAT: Ta: HUEY wearers ae AT
rae SHES | RourTaTe feTergT are TTT
errerferertafenrerarrrre .
se Vast Srenerquarrartcntareratt 2
my vee Meuihia 8 oe araerrae ei
Ga warafqurarcied fraraiaercfaga
soe Pyro
Treraranarsaa wae H f-
VATA KKAAT ABT Bed srawtga | AITAT |
add
a decade 74
serayeares: | axa: araerarfafi: pb Sadia
TENTS YT AH eeEMNTTETT
VIAN WHEAT ATT ECT Fz:
fafa ceiationae ete Becertie at a-
¥9x
Be eee eee ee
a Arerseg arated arfxatedt eftaat a frgrar-
OF SURESVARACHARYA. 9
Self (dtmabédha).’ Not so; they are mere explanatory
remarks (arthavdda).
44, ‘This is because we see everywhere in Scrip-
ture (Sdstra) that passages prescribing rewards in the case
of the materials and the preparation for rites and the rites
themselves, are but explanatory remarks! (arthavdda),
as, for example, the passages a a reward for the
use of parnamayi.” 3
45. “Since the soul must be purified by karman
(karmaséshatudt)* knowledge of the Self also depends on
karman. And, though you hold that the Veddnta is not
injunctory, you must, however, concede that such pass-
ages are mere explanatory remarks (arthavdda).”
46. It is not so; since final liberation and temporal
happiness differ from each other, both as to their means
(Aétu) and as to their nature (répa),* your argument -
therefore, unsound.
47. You say that liberation is ;the natural (or un-
modified) condition of the soul (svarapa) and that this is
the result of avoiding rites with special objects, etc.,
(kamyddivarjanddibhyah).
48 & 49. Is the soul, then, previously out of ite
1Compare gu-dearc-mug wrivar wagfar adara: aq |
(Jaimini’s Sutras, IV. 3. 1.)
2The use of the wood called parnamayt for the juhd or sacrificial
ladle, is said to be meritorious, and rewards are ordained for its use.
8 Karman purifies the soul which is the doer (karts), and is
hence the indirect cause of jn@na. With this verse ends the argu-
meut of Suréevara’s opponent, who holds that karman is the only means
to mukii.
4The means of mukéfi is jrdna which springs from wivéka, while
that of alhyudaya is karman which springs from avsvéka. The nature
of mukté is dhruva, and, of the other, adhr«va.
Qu—No, 8, Vol, XXIIL—August, 1901. use
SE RNR I nS RE EI TN IP IR A EDD
10 THE SAMBANDHAVARTIKA
natural state, so that it stands in great need of a means
for bringing it to such a state? If so, that state cannot
be its natural condition, in which it does not, of itself,
exist, but to which it has to be brought by forcible means.
If, on the other hand, it already exists in its natural
state, why seek for a means to attain that state?
50. If (it be said that) even in its natural condi-
tion, it might be performing rites, then there will be no
liberation at all.1 Hence the liberation of the soul cannot
be the result of avoiding prohibited rites, rites with
special objects, ete.
51. If it be argued that liberation is the removal
of the unnatural state (of the soul) that results from the
repeated contact with objects of sense, what is the cause
(we ask) of such contact?
52. If you hold that such contact is accidental,
then, since there is nothing to prevent such contact even
after liberation, there will be, according to you, no liber-
ation at all.
53. If yousay that the cause of such contact is
virtue and vice (dharmddharma), then, do virtue and
vice cause this contact by force, even for the soul which
is, by its very nature, non-attached (asanga-svabhdvasya)?
54&55. Inthe same way as the bhalldtaka (marking
nut) prodycesa stain on cloth, itis not possible even for an
able and intelligent potter to make a pot of the atmosphere
(cyaman) which is not of the nature of a pot, as he could
make one of clay ; nor can the (cool) breeze cool the fire.
If you say that the saul is of the nature of a doer, etc.,
then you need not, in the least, hope for liberation.
1ince for performing karman, a corporeal existence is necessary.
OF SURESVARACHARYA. 11
56. For, the nature of things, like the heat of the
sun, cannot change. If a thing loses its nature, it be-
comes unnatural (or non-existent, a like the
sky-blossom (kha-pushpa).
57. Just as fire does not, in any case, lose its heat
without itself being quenched, so, too, unless the soul
ceases to be the doer, etc.,! there can be no liberation by
any other means.
58 & 59. You may say, “Since the bondage of the
soul (dtémasamsritt) is the kdrya (result), and not the sakéz,?
of its being doer and enjoyer, if we suppose that its sakt:
alone remains, the soul’s libération is possible by reason of
its freedom from all misery.” Notso; it leads toa fallacy
whether we differentiate between saktt and kdrya, or not.
60. For, there is no difference between sakét and its
kdrya. If we assume such a difference, the invariable re-
lation (of cause and effect) will be lost.
61. If they differ in their essence, there cannot
then be the relation of cause and effect. If they do not
differ, then, since they become identical, how can they be
cause and effect ?
1 And henoe loses its nature as doer.
2 Saket ig the inherent power of a cause to produce its effect.
The following extract from Anandagiri’s gloss makes clear the aim of
stanzas 55, etc. wrirata u Oe cere eT TENN TeT TET ae Tauveraay
wa wieattaadtafarws: 1 a fk ade.
feardenies: fk at awsiwersra: 1 aTal agqenfserdtaen arma
Ptaaicundiy ars wianeie varenonta . eee 1 Fgetoerare
aq @fat ......... waq-arlanta esau” ofafeur " quefmenitaade
wissen afeata ou
8 For, anartha is the karya, not the sakés of kartritva, since
during sleep, for instance, when saké alone remains, the sense of
misery is altogether absent.
ue
12 THE SAMBANDHAVARTIKA
62,63 and 64. We have not known of a cause that
does not produce an effect, or of a result that is not
caused. If they do not differ, then, when the kdrya is
destroyed, its sakti too would be destroyed, since they
are identical. And when the nature of saktz is lost, that
of which it is the sakti (sdktimat)! also loses its nature,
since these two are not distinct from one another. This
leads to the same undesirable conclusion referred to be-
fore, namely, the non-existence of the soul.2 Hence
such an argument 1s unsound.
65. If it be argued that liberation is merely the
non-resulting of kdryu from sdktit owing to the complete
absence of its causes,’ such a reasoning is improper,
since saktt and the causes of the kdrya will still exist.
66. Moreover, there is an invariable connection of
the nature of sakti, between causes (nimitia) and effects
(naimittika). Hence it will be like the heat of fire, etc.4
67. For, if kdrya is dependent on saktz, then since
the cause (kdrana, hence saktz), always exists, there will
therefore be incessant manifestation of kdrya, like that
of heat in summer.5
68 & 69. In the same way, even if we suppose that
kdrya is independent of suktz (saktyatantratvé) the same
fallacy would result, for, since the cause (kdrana) ceases
1 The gaktsmat is the kar(re, or ditman, since it is karipstvddtsvabhava.
2 See stanzas 56 and 57.
SAnd not, as the former opponents said, the destruction of
gakés or kdrya. The causes of kdrya are dharmddharmay, etc.; which
will not cease to exist even after mukts.
4i. e. the causes must produce their effects even after mukts, as
fire inevitably produces heat.
5Here Anandagirs makes out sakés and kdrana to be identical,
meaning pushkalakdrana or samagra-hétu.
Tac aa A I ES I I ET ET LEDER LE DET IEA
OF SURESVARACHARYA. 13
| to exist forever, the kdrya will also never be produced,
as, for example, cold in summer. Therefore such an argu-
ment is fallacious. If kdrya be said to result without a
cause, then it would be so produced for ever.
70 &71. Further, how can it be kdrya, if it is not
dependent on kdrana? It is not possible, even for the
ablest of men, to vow the avoidance, from their birth to
their death, of all prohibited rites, rites with special ob-
jects, etc.; for, even the most diligent have been known
to fall into minute errors,
72. At least sucha possibility is to be doubted,
and this itself disproves the proposition. But you may
say that he,to whom it might be so possible, will be
liberated.
78. It cannot be as you say, since it is illogical
With respect to liberation, a certain means, namely, jndna
must be predicated.?
74. A wise man ought not to speak of success as
depending on mere accident. Such a thing would be
within the scope, not of human effort, but of destiny.
75. It cannot be said that it isalso within the scope
of human effort, on the principle that injunction implies
endeavour; for, there is no injunction (dkhydta) to that
effect.’
76. There is no injunction anywhere in the Véda
that he’ who longs for liberation should avoid rites with
1For none will venture on a doubtful project, which is especi-
ally not an easy one,
2 And not a doubtful means as you suggest.
8 Such a priaciple will hold good, only when there is 8 widhs,.
But there is no rule that a mumukshu should abandon tamya, etc. Here
gikis means manushyasakis.
¥ce
See OO EMCO ETE ee OE NE TR ER
14 SHER SAMBANDHAVARTIKA
special objects, etc., that will enable you to say that en-
deavour is implied in the injunction.
77. Since then the abandonment of kdmya, ete., is
a mere product of your fancy, it cannot, in any way, be
argued that human endeavour also plays a part in such
abandonment.
78. Not by the performance of prescribed rites, ete.,
nor by the abandonment of kdmya, etc., can liberation be
attained ; for; in that case, knowledge (vidya) would be-
come fruitless.!
79. Even if heaven (svarga), etc., cease to result
from kdmya rites, and the corresponding results (hell, etc.,)
from prohibited rites,? still there is nothing to prevent
their resulting from other causes or by themselves
(arthadntardt svabhdvat vd).
80. If you say there is no proof positive of their
springing from other causes, such a thing is at least open
to doubt; and that very doubt is enough to vitiate and
disprove your proposition.
81. There is not even this doubt, since such per-
sons, as disobey all injunctions (vidyé and harman) are
also subject to pleasure and pain, as is evident from the
passage, ‘‘Then, of these two, etc,’’8
1Since such passages as freratt ngage | would be
meaningless,
Zi, e. even after the avoidance of kamya, nishtddha, and other
rites, there will be no muk¢éé, since heaven and hell may result in
other ways.
Samad: avirinates w a......Compare Vedanta-sutraa, III. 1.
18, all which show that such persons enter the lowest forms of crea-
tion, which is called the third way, the other two being the dévaydna
and ptirsydna.
erncn mmm nner rcee ere e ee SS sss Sneateetess,
UGR2
OF BURBS T AUSCHARYS 15
82. Though the non-performance of dbsaeibed
(nitya) rites is sin, and their performance not, yet there
is no proof that such sin cannot result from other causes !
or by itself.
83. Ifit be said that sins already incurred will be
atoned, by the present performance of nitya and other
rites, still there springs a doubt, as before, with respect
to sins that might be incurred in the future.
84. Though sins, which yield evil fruits (anabhishta-
phala), might be obliterated, virtues, that lead to tempo-
ral happiness, will not cease, being the very thing you
| desire.?
85. It cannot be ‘said that virtue, bike vice, 18 an
evil (even for one who longs for liberation), for, what is
enjoined cannot be an evil. It is not like hawk-sacrifice,
eta,,? since there, the fryit being evil, it too is evil.
86. If it be said that liberation results from a.
knowledge of the unity of Self, it is vain, then, to argue
that it depends on performance of rites. That knowledge
is a direct means to attain it, is seen from passages like
‘tam etam, ete.’
87. It has been shdwat that rites ital in the
manner aforesaid, purify the doer, are also helps towards
a knowledge of the unity of Self.
88. Therefore he who knows the true signification
of the Vedas, will learn the fruitlessness of Srites, and,
18uch as non-performance of such rites in a former life or lives.
3 Hence a birth in consonance with those vittues, and conse-
quently no mukés.
. 5There the fruit is evil, beeayse it contravenes the principle
4In the Vedante-sutras,
LLL TL IG ELE IE I ET SE I TG a I TT I EE EI
BER
DI EE IE TI I ALERT DB TIT EE AN SIR DOL BAB ia eR I al i TOE Sia RET
16 THE SAMBANDHAVARTIKA
destroying his sins by penance, strive for a knowledge of
the unity of Self.
89. 1He who is, by reason of action in former
lives, free from all desire, is qualified at the very outset,
and does not stand in need of further rites.
90. For, he who is free from worldly attachment
and thirsts for knowledge, longs only for accurate know-
ledge and for nothing else. Rites are needed when an
object is to be accomplished, but are unnecessary when
the end has been achieved.
91. Religious studentship is known to have been
properly begun, in the case of Vdmadéva, Maitréyi and
Gdrgi, because (immediate) renunciation is enjoined.
92. Since the means of attaining heaven, such as
Vedic and Smartie rites (tsh{dpirta), are of endless varie-
ty, it is difficult to understand why (even if kdmya, ete.
be abandoned) there cannot be other causes (of another
birth,) for other causes may exist.
93 & 94. The same reasoning applies in the case of
prohibited rites (nishiddha) and of prescribed rites (nitya)
Hence such methods do not guarantee liberation; for,
there exists karman, both good and bad, stored up
through innumerable lives, and, like the killing of a
Bradhmana;, giving rise to endless births.
95. The existence of karman that has not begun to
bear fruit (andrabdhaphaila) is indicated in such passages
as ‘tatah seshéna, etc.’? and ‘ tad ya tha, etc.’§
1§tanzas 89, 90 and 91 justify sannydez even iu the first
asrama.
a
‘
S qaryucagiaata taatat difseracicy, ote.
arg:
ere | ng fer gage Af, Cee CHUA TTT EAgz-
fe av quae aftrerfrqar, treasagafe a-
wagaae wast aaeray ce @rangeare-
EE TI TTT EE ST TBE I TE I IEEE TET SING ELT ERS EE SIA TIES IS,
arash eta raga xeea:, Tet aTxcaed rez
RAT SIM CHATSATTA RAAT WHRITTEHT-
ertared caafetriieqaata
Sra: fates Breretate TEETH
og warfirres TST UT, arfsarfefera wa
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fufefa atateny 1 arecuaieger | wea: saris: Sra efa de ef ear-
| waraq 1 26 gaizmoaas gear |
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Wey | TUT ATR Ae = :
arfercarfatcte ferret ora aa efexartaftrenter
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frat eft a wqureafatteras: | afeater
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AATAATHATATE |
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= lsrevenfa tea: oe Arsaatean-
awurfear caqefendre ATATETS KIT-
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WII ZwaT |
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ee ee
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MAQHAATAY FATE |
— srafemerarey” Nee tt
mera ertrthy Fy agit
7 (a) enrunrarangieimatg wearer raat giffazat sansarattan-
aa fagat wate waafaiadentatgana: efaate, gqauremaagi
afgaua: givetiatraendg, feeder wrafasarofadita fea fry
TyRA |
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m= Gear
| BRAHMASPHUTASIDDHANTA, Edited with his own com-
, mentary by Mah&mahopadhy&ya Sudhakara Dvivedin,
|
Professor, Queen’s College, Benares_.... h ... 458 i
| LAUKIKANYAYASAMGRAHA, Ed. Gapgadhara (astrin,
A Professor, Sanskrit College, Benares. a . 469
THE SAMBANDHAVARTIKA or SURESVARACHARYA
“A ‘Translated by S. Venkataramanan, B. A., B. L., Badsha
Lodge, Triplicane, Madras. 477
NYAYASIDDHANJANAM, Ed. Rama Micra os Pro-
fessor, Sanskrit College, Benares. ... oe §=485
oA | NYAYASUTRAVIVARANAM, Ed. Surendralala Gosvimin,
Professor, Sanskrit College, Benares ... se ee
3)
501
=
THE PANDEY
A MONTHLY PUBLICATION
OF THE |
BENARES COLLEGE, |
DEVOTED TO
SANSKRIT LITERATOURE.
. ener hGyue>
t
NEW SERIES.
: EEE ier
No. 9.] Hata: 1901, Vou XXiTI.
BENARES:
’ ° }
in oe 5
stk cle sbesshnsestn cite io
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WEA KAT
aur afa tfaathacafer fea fern carafe arantar
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Q e_No. 9, Vol, XX111.—Septemter, 19ut.
yo areca ctagrata
Eaearaimagisararstra edgarat wanat fawaesrar
WRIT Tal aa NaNaAcad we: wa | firafearcanata-
Gram; dearclaeer ya: carfata
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| ye ftardaerrarseditrareat farrqerar |
| HAA ALATA STAT AaAeaATATATNT Ut UR
fwagqerat wiaate sitiefzard antes aeiarai
Qeanmi erextat vafer | aural Awar car AwITgearai
aisarai Uei aaigatederntRa wnt water) |
Faraait: 0 ‘aaiercaterant qeotesd afahiafrwa
awiet wag: ’ ela wreaciatear exet 0 te a ( afaraTora—
fasxarfuenter CUTTS TSM: 1 )
us | onaianann
Taeafayaway MATATATT ATTA AT |
TTL HEAT CATA FATT ATSHASRITAT: Hh BV tt
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areretatuar ‘facnmrearfanr’ vearfgat aga erat AZ
wart fagna ataagarar Hurfaufaeaca Bar cia 1
aaragia: » ‘aarfatafaaaw afta atranatsy: afc-
Sifuarat ’ anfaureattafwar exer (ererty. afear) 0 es
Cala ARraaauaare |
frgarercrard fraraercrrcereet afer |
SSATP TAIT ATTY ASTTTATAT: WU
MISTI | |
saafare ‘Hurfzetar fagwartren qa get ereatz-
aeaat at’ vefafatuar exer (wa atu afew) we
Cardi wantreata agraaawaare ,
mataate: 1 ‘quer waged erarar gurfenraria
wateatara, canta ureacfafwar ewer) ( tiwatera-egr-
MT WB LTR TPS: 1)
CAAT VAHAVSTVAATE |
erarreghireagar: marensred: warenarcars |
STANT SISATMTH ATEHTCAG REIT tt YS I
i odasrcaat auifaafestrze: sxe tarccuree
UTS: | AA VUTRR TERT: Cratrahrenqer: eat Rer-
“Waa
faweat ze vam vata anva va cumrqerfaeat-
Haare Har: 1 we Aranriae KeM’ CUSNs TAA: |
warauie: 0 ‘asarfrar satrstzergr: ’—crorfrren-
clafwar ext (ea uty ata a) a den
cardi aa wenaaanre |
cfraendtacra: war aan trematidecs
aTfrnarfaacar: TATE VASAT: Drea: tt Xe
afqey WTA VATA TT: MAY AAA |
geaseygar: qa arasar Trg: Gear: th WS
xrarfaera ty :
wee ares Tar TAC ATATUTFA AAT Ul Ro
ciaeetarrs: RA NVR: | WATE CSATATHN: |
creamy Ufairaurara gd afer Girea | Se eagrey |
waraafa: : ‘arearfaerta gael ciorprig fade
ura cara’ ceutfg wrencfafwar axet 1 (faa a ofa)
W YE—2O A
RAITYTS |
TRGeT HAT ATU: ATTATTTHAL tt VE
quran Arawe: 1 cfteacinhe: | ad qa az
a 1 SAUT AaAUTTTaNrTay: 1 HT erat.
<a
ferrerat srura sfqer errfracasg tt 22
eafranarqard wfynarhrasy
Wag
ue aTereystagreta :
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wwe “
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AT TATH ATTA ATH ATL GTA: Wt VW
megfe: ame gaara aasciad yeafafni an.
fn cfefireent wae wet WHE | wata wtataaad are
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air diafateearsar maaan waadataaagal ar
CSR NA |
aaraata: 1 ‘anraggiantaerd mnreitercanta-
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| caratineugare i
“matareteary: Sreaaatreareatraa |
—omarfirnen sitar cartrerardargftrerr ty 22 tt
— farsarear qatar faftsaar rerareaarse a: |
FarsreerRger sarars rahe: AE tt Vs tt
gt fzwaen natetratsecmeartigeraraea Gra-
miadiania strana tar ga qearagar f-
SUIgal Beat waded: + at Arammarrawn: fafaerar
qatar @2z tegimiaia 1 a Szrssaaata eeaeaar war aa-
arda faeaut fonfera: vafata
aaraufa: | wtrengrgaresta’ anfrranctafien @ar-
aaa ETA | mafercat afz acer Sfmt aa tai
ara ceugfifa TS
gate RRTATS AE wat geut are t
faqrend frerenegar ar arqareet: TE: |
Yeas
feauariwenre: | us
CATATIRA: TF TSU NVA
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cardi Graradrare |
eysar arprarear frarfier wqat Ke eran |
eqrard Qqed feqrendred we: Hl Xe tt :
WISN |
| @araafe: | ganic ‘gearfasia tiaaya A sEge
argrat waar’ faenfarrenclatwar ayer 1 waraatsaarat
uf fayaenaia grew Wifeemar za fe ora rong: |
aa ufa faeur quiet g1 fe ara: |
ee a2 fa i. *. ©
| eqratad; = —___ = —__ ow 1 WA SITS MTA |
cw as &
Tam
Cala ANTTIATa RoTaaaingreai aE |
afwed ar areafitedrard agar eat at: |
Sitar qagfesargagrar sar firrgerar ti RE It
ater aegere framaracaragaca 1 aa
gaa iar qagigera aera faaqerar gaat wd et-
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WER MTTSSATEATATATATAAN AAT tt Bo It
ar sdarfwiigrea gearat faeargatswat waters.
te @z cegia: arma: arag eearfa waa: eae cer-
FUTET: CATRTTATNL Dearares Ar AAA FAT BT STETY-
atatceag daar: | |
|
ne aTmenctagrares
awraafe: 1 aaniearfaqaat 1 sacrdcarieawiraa
we ulawmta a» 30 2
inl, ts rE: I
RyRA: edrea araeett ve Grar BRN
WIA TSTHUTASITGTA: | BY STSTUY |
ali | CereaT Heayan fasaTgat oTaeea:
= 1 ait carer’ Gaye faqaeedred weds? erotica
Etarnd: ae \ ‘faeutaara: afagec: earfzearia a-
eats fafuar reug: = adda lc aw a
= i we, SS gaia BEETTUTATTGA
Sraiqaaraataciaqant 0 3q—ae a
waritincemaraiiagenrye |
wer: curaat afe seracqaras: faferstr |
CTIA starar qagfastrengqgsyry tt 22 tt
ala nengaivergai Gea Weateatraara ECS Sk-
Cita ALT GtIMU Cergavia Buea star FAIsT arg |
St wearer Tapani sure wat are | Aat gaarar fe-
feet qeat Bat uaa aur qagigea acer @ ataaT gud-
Stren gelnerear ana i aa cegucanai ee ugatz
swararwafnad: | aa eadararaeariige sare |
eRe,
fanetfwent: i: ye
waraain: | ‘aw gieugigfaur ave ara a quiz:
atlagg’ tarte urenctatuar fautiasruda eset a aa |
(atgarwra—faoeattwaica cy TET TAT: |)
CAlat FRAG: GUaare |
warercreardgaratewar: Heferrar gafingtaT |
agareersar frsar qagfesargarar-ear i 2% I
sanafwadinraar: eres gear fafaecat aur:
aa aatadia nar Daerae Elaaa i va Trane feat
wugigevat ater gararsear enfafa |
warouie: 1‘ fafaeadd aaa ar efacaceaaa faqa@r-
sfu areraen ’ ceatfa arenctafirat exer (fa: maf) nae
CATA CUTAN RTATUTARTS |
Seen agence farsa aKa wT: |
arent scarearcear feardenrear wel: it 82 It
maar gtaftaniwaa faaniegrrmda qat Gia
ET FA Ga GE Ceas wig | wuarsea feaniadzar
CAAT CHTAIAT WMT MET NAA | |
waraaie: 0‘ faearsara: afagee: war’ fzenfaurent-
fatwar AVITEUE: = = | AatsuGuracrata atx grat fz-
aniugedeger fe arn coug: = Lt SX. =
aa ‘ gwariaata cra ya A URTR arse waATY _ grata:
- an fr. ae ad
TERA CSCETATHS: = chew a
1 WA saa Baz I
RO
€9 areregctagraa
earat warcrntaygyfaare |
uqaTaarendeni errererardaget frase |
RAAT TArTeeasarTay Fez i 24 it
DAMA AareANVa Naatiieewa AwrEat AATT-
werearereN ut at eayar freaar fawea | gazareret
gia: watrar qataaa wantrarseat Ge eegia: ere |
wwraate: | ‘adiaERNeat we eanaa Utara ash.
wateaat ea’ farartaar arexua fafwat eet (fe. a. a-
7) Hae
CATA ARMANI Traaqarazizare |
UeeaIT SUT FZ_ TUG a: |
Tara + ay Karis grarzaarta Gz fsa Il 29 It
_ AMARA Kera wien grazer.
TUN AW EX: VR We 1 WUTae Baw ae: ware Cet-
wuTaTgy wartgag | ‘eter wugigengaetat ear feaqerar’
faraade: aeritsa ‘aur adreaneaidtar eadeuata fyata:
wert: | cafrereara: wargua i gnafaernai ‘a}t-
| Sraerigqar everifentaarsaa Ga: cata cpg: ser-
remy ‘earfume eter eaTeicranwag fear’ senfaat @-
MR: THT: | BRMTadremnea ’ fararicar fgzeta: wane: |
CANT TTTAT ariaggnraeatit uaitta wy wafer | ‘ @ztsaa-
maare: aaa ‘frraendiniareat a1’ cata wgitraga
WRNZAR | ‘ara Gxga’ fata arataditaate aa4e
we: 1 ‘gwar graeqiaar’eraaa goat wat wraaad
awrcgan i ‘afar at greatveireany’ faraaa qnai agai
Slaraaraaa wertquy ‘Eagar gzerea ’ enfaat Gla w-
URa
tenenfwerc: 1 «4
GAIA TAIT UH: 1 CENT ETA: GTaTaA TaTcwzey 1 ‘wd.
wa: GHrwi graweat ox Erar’ cata waaTEaTaaa ETCH.
qeRy | wentgd « Grate: fagaa | ganw Gaara:
waa wg mee: | ‘eurearererandaraga’ ented: qe:
waewe: | ‘aaa at ara: wg’ frente UgaT (‘great
grawnta ’ auaa, ‘afert at graf’ frearizat q ) wercqag |
‘ards area: ’ erarfcar WEA: ga: Waa MMTTFIR | ‘ww
erarsuarcen faardaeinear wed: ? cravat wet em: WONT: |
ea fireterararegraraasis ty martaga | cafe gaeraitr dar
cwiearar gt variate WEVA By raraaa aghaaarramta
warta water t
eGraaie: | CeieaTagea ‘ AaTeKRE We Crater:
| NTR BRST HAO N
CATAAAARIN ATK ATE |
SATS FR ATA Ha TIITA: tt 2E
feanaatanrar: snracfearaarfaarearey |
CATATS TL DATSKAMNAT ATS AAITAT: tl Yo It
. Srajacarencateetredt: Latratiaardar: varatear-
aan 1 srg Safad ereria earereradardre aera wy,
Uged TaTAy | atieertarary qedireanatarad een
ae SABTay |
aa ts
(Saracit: | CeRR =
\ Ratsaawguat Te-
uae
eR aTeregstagreae
AQ t AAT Aearqaraa Aa Wag | Aer wyTIUNAT A aea-
WAT UCT aNITe ATH caracMaTadieaaara ga faarawe-
ata: | ara ae aamearizenad eranim fairs iW
ARSTATCRNVAT | VMAS CATT HIT AUTAANTST
veraitia wa SRTR Hn Be-BO th
CATal UAICTATATEARTA AAAS STE |
CUA AA STATHTA AKTAT: |
faqrendgorar cararsgt: Kal Ares ui vt tt
QIasargtra TR ASI TaaeaTy: |
rea get fade area srveeatr: svat: v8 tl
Rr wevsatar: Keaearar fearey geez |
GARCMAMATAA: TATTTATAANTATS Mt ¥E It
. fayaendqarat sraiad: entrada gerd |rar-
SHA S UWA: GA are | Aa Ara Ara auagigeaa ace-
at Wa ana ani agdae wqqacia eugfvda ava favia
war veratmaraarcgr faa amager saawreay vaq |
Le werd |
waraate: | CSzE: = ak 1 aa cegtacederaar-
Ba eo ears SIAC»
aug wa urenchaxatiuarca: SSTR a Bt—8a H
CATAL TA: AMICI AARTS TARTS ATE |
SATHGAAT RATATAT |
su VV
faqzarhamrc: ca
ACTA AAT ARHANATAT ATA |
gedta gre ferent eras ti ve tl
wear franimdia sar ryeRraraat WRT UIs A
qed Gag Be grat
witout: | fawrang: = 2", ceug: = St faa
— afg gfaenaa aavieuga fe aaegta:
- £2") gar genquaterat- ov Ss = Se
CSHIAT LI GAIA | Maeva ecamtettanfae a wal
gud vata aq sncuraas uqemusenqeaaramar fran.
Veraay qiay ) Fuaraat arfaeger uv sy—vy k
carat aacafissee atesneai faeararsiuatar sean-
CATAT LENG ITE | |
SMR AUTAKASTAT UIA TAGAAT |
sqefeyer ranareara: TeTsRay v4 tt
Ga ata aaa: wer: wenferarat: yv0o fa gz-
awreraa «| Ravana: | earferatand: ara: wat wat.
wteatai wnerut ga erred (feet) wenfeserarfawer
WATS CUT | Va Facute araratwareaeat msrearwae-
wey warfesara: Gud wa: GTA 1 TaNATHA aig
SAAR AGT Aateateal arwlanigaeat ara watraae-
arghixatraar Ctareeeat facta gadd uaa: aa: ete
eprrixa adavtd fey wadirendta ara cin dwar
si rt fatty fata: «
| warcate: 1 facttafecar qt u e¢ «
TT
cB aTweasiagrad
Cam feaxvrannarwerwanre | |
faarreqranrerenarsrarnat GaTeafew4r: |
AAT ATATTTATAS ATSTAATS NAT: th Vs A
eAgTaR | :
earcain: | ‘qareaarauia werdt alread & wait
fanaa’ vrorfaurencfafwar agzt n ve 8
vatattagiazara erarancanre |
ATANSAT ATEMGAANNSTAT CAT ATT |
ATaTAT W Ve i
faarira Garererdimeacagearfahrer feanrenra at-
WIT | SE erereg | |
waraafe: « ‘gaarfastta cfeagal 8’ cerfaarencta-
fwarsfaeact n get
CATA URNA AVIGETATATUARTS |
Seneiereet srrers area ey !
WTSHTAT RYATENFETATTS AT Ul VE Ut
ek ind) wala wees 1 Hw sas t
warcufe: 1 vlasrtarfaenct i ve u
Calal yruratat eyaruaary |
VATA SIT SIt MeasErar TaTMAeTHar |
UCASUSGOGAISHATIAyT HEAT I Ve tt
UUTRATE eATATeTeUaTaNRCAUNE SAAT F-
fa: i eat getan Ba te yfa: 1 awegrar ufegrs ena
ea at vata | WUat WeurcuTeardicedgreaggeariaty:
garefafuar ayuisdmur sureatar eran yen
wan | ;
A
PERSONAL CONSCIOUSNESS. 121
Others, again, holding that the vrtti in the form of
the J is indeed a vrtti of the Inner Organ, deny that it
is knowledge in the sense of a produced mental activity
(#4); for it is not produced by any of the causes of
mental activity ;1 thus, it is unlike the vrtti that is pro-
duced in the case of religious meditation, or in the case of
desire etc. It cannot be said that a perceptional know-
ledge of the J is produced by the organ of vision or by
any other organ of sense. Nor can inference be the in-
strument ; for it is a common fact that a man is conscious
of the J even when he has not gone through any inferen-
tial process. Nor is the Inner Organ the instrument ;
for in no other case has it been proved that the Inner
Organ, which is the material cause of all vrttis, is also
their tnstrumental cause.2 Nor do these writers admit
that their view implies that the recognition of the identity
of the J is not a form of mental activity (jfiana). For
although such recognition is not a form of mental activity
as regards the I per se, it has this character in regard to
the object-element, ( awWi@, viz. the I recognised as a
self-identical object); because this recognition is an
activity produced out of existing mental retenta by
means of remembrance as the instrument. And, further,
since the object of knowledge has different aspects,* it is
possible for a vrtti (#T@) in the form of the object to
have the character of a mental activity in regard to one
1, Knowledge as a mental activity ( atagt feat) demands some
instrument (aca) whereby it may be aroused.
2. Athivg cannot be both material (substantial) and instru-
mental cause of the one product. |
3. dauaata 1: fandadinssig: ge orita afin: wee vais
eta a Ti.
a H—No. 9, Vol. XXIIL—September, 1901, war
122 SIDDHANTALECA.
aspect and not to have it in regard to another aspect of
the object; just as a vrtti is said to be immediate and
mediate, according as the object is, or is not, in contact
with some organ of sense; or is gaid to have, or not to
have, the character of prama, according as the object is
one now presented for the first time or is a re-presented
object.!
But other writers? hold that the vrtti in the form of
the J is certainly that mental activity termed knowledge
(jfiaina); for our immediate assurance expresses itself in
the words—TI know myself. And an iastrument for this
activity is possible; for, in accord with the assurance ex-
pressed above, we must suppose that the manas,® which
ia the Inner Organ, is also the instrument of this mental
activity.
If this he so, i.e. if an iemsmedsaée vrtti in the form
of the J is really produced, then the law that
a vrtti has the power to overcome the Ne-
science concealing the object has in the end to be confined
to the case of an wnmediate vrtti in the form of an exter-
nal object.4
But some would deny any such law on the ground
that in the case of the false judgment—This thing is
Page 38.
1. notes pp. 95, 96, 98.
2. The Tik& explains that this view is based on II. 2. 25, and
the Bh&sya thereto, which teach that Jiva, the thing denoted by J
( aATecaTaleataasar atais eat: ), is a permanent entity.
3. Wa Uae WeEutrat srrgediat Aanafnnendaend-
SIN WaTAISTUNTG ata sag awlgany : Ti For Gawefeqnreacad
see notes pp. 75, 118, 135.
4, wael squu warged a warifa 1 Weadenrareqnafeanad
SUIEATSTARNNAT AAG SHtABTISTaTNTaTy 1 Ti.
Yau
FALSE PREDICATION.
silver—the vrtti that has taken the bare form of the pre-
sented object: viz. mother-of-pearl, which is denoted by
the word this, cannot overcome the Nescience which con-
ceals the object; or, that if. the vrtti be supposed to
have this power (gut), then the false silver cannot
come into being at all, since (ex hypothesi) its material
cause, sc. Nescience, has been destroyed previously by
the vrtti.
To this objection some writers reply as follows: The
material cause of the false silver is only that Nescience
which conceals all the distinetive properties of the
mother-of-pearl shell; since these properties continue to
be hidden, i. e. unperceived, even after a vrtti in the
form of the object has destroyed the Nescience whieh
concealed the object as a bare something (idamamga); and |
because the false silver is presented to consciousness only
when the distinctive properties of the pearl shell are not
thus presented, and is not presented when these properties
are presented.! And their view (say these writers) is
supported by the Vivarana,? which in. treating of false
predication declares that its material cause is that Ne-
science whose presence and absence we perceive as
attendant on our non-perception and perception, respect-
ively, of the falsely surmised object. And it is on this
very ground (say they) that a distinction is made in the
Samksepachriraka’ between two aspects of the real thing,
1. wymaert fetaraot fgrtonennrurreacy 1 Ti.
2. In Vedinta literature, Capkara’s Introduction to the first
sfitra is commonly described as the Adhyasabh&sya, and Padmapada’s
Paficapadika as the Tika, and Prakigitman’s Paficap&dikavivarana as
the Vivarana, (see Viz. Sansk. Series).
3. Samksepaciriraka. I, 31, $2.
Gnu
124 SIDDHANTALECA.
which tnay be regarded (in the order of existence) as the
adhisthdna or material cause of the false silver, i. e. the
pearl shell, which is concealed by the Nescience that
projects the false silver in its place; and (in the order of
thought) as the ddhdra or logical subject, the bare some-
thing denoted by the word this, i.e. the pearl shell, which
though really different from the false silver appears as the
logical subject of the judgment with the attributes of
silver as its predicate.!
Others, however, hold that the false silver, which is
perceived as identical with the bare thing denoted in the
judgment—this thing is silver—, has as its material cause
only that Nescience which conceals the bare thing;? and
that although its concealing power is destroyed by the |
vrtti that has taken the form of the bare thing, yet as
continuing to exist as a projecting power,* this Nescience
can be the material cause of the false silver. And
this must be admitted (say these writers) on the
same grounds that Nescience as aided by its projecting
power is held to be the material cause of the unreal in-
verted tree seen reflected in water, and of the unreal mani-
fold sense-experience which continues to present itself to
the man who is emancipated while still living, although the
concealing power of Nescience was destroyed after a full
and complete knowledge was obtained of that reality
(adhisthana) in regard to which the false predication was
made in each case.
1. aferwa afworntrartitesmtawad mfer fea erent
at wey efter mt sree ica ara: TI.
wey Tres Teereware a Snirenrarercter-
face wohl wig egret wafeowaT wet
eta 1 Ti.
3, Cf. p.4l.
43¢
FALSE PREDICATION. 125
On the other hand, the Kavitarkika Cakravartin,
Nrsimhabhatta Upadhyaya maintains that, previous to
the production of the false silver, no vrtti in the form of
the bare thing exists at all, as a vrtti distinct from the
erroneous one which finds expression in the judgment—
this thing is silver—; and that, therefore, it is a ground-
less task to inquire whether a vritti in the form of the
bare thing can, or cannot, destroy Nescience.! To ex-
plain further: It cannot be said that such a vritti is
vouched for by our direct consciousness of it as distinct
from the false vrtti expressed in the judgment—this thing
is silver—; since we are not conscious of two judgments
(the one expressed by “this is” and the other by “ this
is silver”). Nor can it be said that the cause of false
predication is a general or indefinite knowledge of the
underlying real object, and hence a vrtti in the form of
the bare object must be inferred to exist from the exist-
ence of the effect, viz. false predication. For no proof is
forthcoming that such general or indefinite knowledge
produces a false judgment. Nor asa proof of this can
it be urged that, where no contact of a sense-organ with
the real object exists, there no false predication of silver
and the like is brought about. For this would prove that
it was only the contact of a defective sense-organ that
1. yehoaga wrarencafeguny aaftern@easata gfacomfa-
antag = abe | afernt aquragiesuta venratafearavel read
ufauafa Ti.
= The views which Nrsimha opposes are known technically as
DHARMIJNANAKXRANAVZDA i. ec. as teaching that a vytti in the form of
the bare thing presented to the senses is a necessary condition of
adbyisa The TJik& explains :—vwfttwrvercyara fa woud ‘eaq’
qaarercr — - @ qe afar wsennercaretaa
Cre qew4acnw4sys !
YR
126 SIDDHANTALECA.
was the cause of false predication. Nor in reply to this
can it be said that false judgment is not invariably attend-
ed by such contact, whereas the presentation of the real
thing invariably attends the false identification of the
Ioner Organ and its properties with the self-luminous
Inner Self. For this general or indefinite presentation
of the underlying reality (M@@) is not found in the case
of the erroneous predication of the common things of
practical life (ghatadi), since, prior to the perception of
these common thinga, there could be no vrtti of the visual
organ in the form of the Resahty underlying
them, i. e. of the pure formless Brahman ;
and because the [llumining Principle underlying these
things is concealed by Nescience. And if it be said that
the cause of adhyisa is nothing but Brahman the Prin-
ciple of Reality and Illumznation, whether concealed or
not concealed by Neacience, then since this Priuciple
exists, though concealed, as the basis of the perceived
object, viz., the mother-of-pearl shell, even before the
contact of a sense-organ with this object has taken place,
it would follow logically that adhyisa should occur prior
to the contact of sense-organ and object (which is not
the case). Nor can it be urged here that the common
cause of adhyisa in general? is the underlying Illumining
Principle per se, and that the special cause of a special
kind of adhyasa, i.e. the pratibhasika kind (in which the
perceived thing has no practical reality), is the same
Principle when disclosed to our consciousness (abhivyakta)
by means of a vrtti, and that thus the logical inconse-
| quence noted above is avoided—it being logically con-
Page 39.
1, ufsterrercwardt wga ‘a wronged’ ef s TL
“ac
FALSE PREDICATION. 127
sistent to assign a common cause for a class of facts, and
@ special cause for a special fact. For if this point be
conceded, the Bhatta replies that the alleged cause of the
pratibhasika or special kind of adhydsa is not invariably
present, e. g. in the case of the conch shell which appears
yellow (to the jaundiced eye) and the water which appears
dark as it lies in a well: for there can be no visual con-
sciousness of a colourless object (as Brahman is), and prior
to the adhyasa there is no perception of the (real) white
lustre of the shell and the water; hence prior to the
adhyasa there can be no vrtti in the form of the Real
Illumining Principle, which itself colour-less underlies
the lustrous shell and the water. Nor can the opponent
hold that among the various cases of the special kind
of adhydsa termed piatibhasika already explained, the
special cause viz. the underlying Principle of Reality,
when disclosed to our consciousness by means of a
vrtti, operates to bring about only an adhydsa of silver
(in mother-of-pearl). For ifthe otber cases, e.g. the
yellow conch shell &c., be excluded from the operation
of this special cause (aut afa), they must be explained
as due to the contact of some defective sense-ergan ; other-
wise a false perception of such things should occur prior |
to the contact of a sense-organ: but in accordance with
the law of parcimony it 1s just this contact of a defective
organ that is proved to be the cause of all cases of priti-
bhasika adhyadsa; and the operation of this cause serves
to explain the fact that false silver is perceived only on
certain occasions: hence (the Bhatta concludes,) it has not
been proved that Brahman, the underlying Iliumining
Principle, whether considered per se or as disclosed to
wee
128 SIDDHANTALECA.
our consciousness by means of a vytti, is the cause of
any kind of false predication.!
But here the opponent rejoins:? Although Brab-
man may not be the cause of those other kinds of adhyasa
which do not depend on the recognition of a certain
similarity (between the real object and the false object
perceived in its stead); yet in such cases of adhyasa as
that of silver, which do depend on the recognition of
a certain similarity, we must admit that the cause is our
vague perception of the underlying reality, i. e. is our
judgment in which the subject (viz. the mother-of-pear!)
has for its predicate those definite points of similarity
which it shares with the false silver: for if contact
with a defective organ be held to be the sole cause, then
we ought to perceive silver in the place of a piece of
charcoal no less than in the place of mother-of-pearl. .
Nor will the opponent admit that a real similarity in it-
self (as distinct from our recognition of it) is the cause
of adhyasa, so far as it may be termed a defect in the
perceived object ; for adhyfsa occurs in regard to a dis-
similar object, if a false recognition of similarity has
previously taken place:—thus, the (white coloured) stream
of ocean seen at a distance appears like the flat surface
of dark coloured rocks. Nor will he accept as satisfac-
tory the statement that the sole cause of adhyasa is the
means or process by which a recognition of similarity is
effected, as in accord with the rule that by the cause of a
1. gravua efa afusiaqargaraawreara aITeg | wieeorT-
fusTarars: mifntsanam eng! efagarnnaancgureguata
ce eae: | Ti.
WISTUMNAAatatasaa GERRY uUlsatea
ee 1 aq @ argsatata t Ti.
“yO
| THA qaracayaesa: 1 fgeita: warara sft
i i Na
aenaad waarafa: | var
exerandrcon sf weburrsan eft arent
aut afeada utit fsrerada 1 fe oda
vatary sariamaa wda: fa yaroena-
afai a guage aygmenecprenaqand
qaa quiaastag 1 a gata: yarara sia
AATTATRAT TAMIA | AA BTIMATA
sia anatramaraeniig fa 1 aaeartes @ RA-
RATATAT. SH sfq geaakanizena: wearfaa-
erat errferer: srfererrerret fet Stet! |
ate q atarearaare-
TATE TRIAS: ”
Waieay ATA TTR VARIA
grrentia wananfacafaaraarrarcufamned
fauna aaquata: 1 araaa atItraq: aray- |.
are fee rare eft ar mee Ter
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arawafteaarfe asada sara ererceith
AI | AAATATATLAS TEA aAalAe4Q: | st
MUR
enfatrecay i 2¢3
AAQMIA INA | WANTAITVRTATAUTaAaT-
CHA ATAPIA NAT SSAA CNT =
aAAIVAATA SAT HERAT: LAT MA AI-
rmrarcrata aaaacafaty efa | waa Qa-
vatrafa qraraqafe aay Saraaucamsta-
tuadaa saat cantare qaradtie hyn
eafery frafaresirat azaganedarg |
| faadanag: ersatfaxarqaafara: NRE N
favafaat war faafaaat: 18 Araqen-
qrasdt genres FUT Heagal weds
sqaVayaa waguaagd? Rareafaae-
aga: | VA Maen TAI sara TaATATAA-
afa faawcihonfa aqcearaanragaa v-
meearraqaaisra: | aad faufteaca-
faehda acd Qardraqnat seat ecaeTESy-
ITSSATAN TAT Tet Tay qs Tat era ele
et faerat var fa: aan afsor aera Tacagt-
SITATST | aah | erarATeATaT TTT ATT
SY Wait: 1 at Braaiea: eaurrara yam isae tien
ada @q sravena arq Araefea: fara-
attataeuan | seu
aa wyaeraferetaradarraerigag ia
faat_ anfafa afgaar fagrigtraera: zat-
fafa ere: warn: | waaqaesqeregeat ATet-
TR UYIAST: ere agia qe faraay
MMIAAIMSIATY ARLaATATANIATaqIAan-
warerndafeatata faattarata: areaia a-
‘Starqé 9g Qa 4 ariafa afgra: weatyr-
weit a enfacanaarafagt tq: ATM AZ-
| afagt afgadtararecy-
Geferaa: | afearecty qeraey Tae A H-
ata afa weqragqaasa A RTT F A Sarg Bqaasaa ar
1 a eel SS Ty eee
scart Yer l\sqaferetante | car crfergy-
oftretn waar serfearrafsraaeteafrers: |
RCE aztmartnacaran
Aa areas | aeyIAsaarfaa Fawat-
Ratfian: wet atfaat a araafafa | gaar-
aufa fafraty qufaaerg 1 aqarafaraara-
aranaa vada | azar afeezy vara: vada
VITA arena aigztyg qa faarayq Bawa
afqza: au faad afard gata) ayze g et-
fzaq aet a eatfefa earafawarra: 1 aur
aaquatad uaa waanngate: |
Wa: waieiengag quar wala grea: we fre
| are Hare ‘Seat eared: | ea wad
erat qarareearear fanfaad a dufaqw:,
manera wataaarqraqearar ea t
wrfafaqeag ‘ RCS
aut meqadtatat agvcre eaeerrat ata feeea eUeTT-
vita: afaaa faamatfaaa efai uat «
faufratraaar: wea arate: feet.
AK WTret: ufaterarafatgerenrtoerch at |
weqat faufard: erafa areata ada vf
| are agit: 1 a @ eaeaat faueitecat fer
q adenancafafa a weqaraauafe: |
afaqaarg fie meat frraceaaretiat-
Shara agwMy AyIAATeAAATayTaSIAT-
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CATH ATA Har fet st TMS AAT STITT Ay
srararfaf qerareraa | stzargerenrfate | qar-
RUT TTT Titaracacara a air frcar
gfa T aMsay aeqeTeS TH AT SeacaaA AATATAT-
atafucaaarat sfearfearafacagafaare — fér-
ararara aufaster: saaeagar fa a THT
saaurerfaaarararfafa qareaarftara: | afa-
Fenn orate: 7 feeitacer rears eree-
UY Tae AaTAKT ACAIC TATE
HATTA TS SARITA TT TSE aevantrreneaat
sh hin nia lace
aus
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wait Raftenfeqafiaitarta waa sarara-
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QUALVAaMN Ut AUTMAIASAy |
araanferreat Uq A CfAaAIPATTa: Wt 2 kt
arqag aay at arfeat aneagraayrz
Ret aafaarafimae anaaat adeatia
arauaaat naw faqweaia qreararar-
anfacaaa: ate araudaata aeaia | gery
wiaadasal suaaaTaaafaeasa ela t
GAN QIaTTITY Te araritg qeraara-
ow: cifaearamag ra ferTe efa 1 wa a-
WaIEG Wana” | warfraay-
stfafa wiaria sronniacanagriacad:
suaeMNagaaTs qeranraaaieta aT-
araary ¢ waa afaracaaradite-
jaw afzaid nada agremteangiae:
jae: Sarenaia agua HAq i eT
— qarer BeTiaesars: Ut VE tl
TROT SE RAT RATA CAT STAATT HA
arergpaerte | Tee RRA arardraear: arfz-
arcrfafsadq aa va crear arevaet aarfafer
cerqearantreran eft Gard: | AHaTFATAL WSTT-
UNS. e
gaa sft a efi a ad aeqaagfats ere
| veacrarqrerferarsgefirnataragfrar aftr.
atazgaared free wageres-
arar sft aganiarad arf area a ears a
area Taearear afatefa sararaenferarfearen-
draattariarenarnarsneda fafser wareg-
dragren sseardatrragaa areata: | ow fe
a arcars wear sHVae Kira maTaarag
cirafvate | cad g faceftenftacwh: wani-
Aq ATATRY TLATATSAT A g Wwaerat a arsaifea
a arferar vafer faq tt
arta: |
afrenfagerartaferar
a at Sarkaarenfe Yalta Sei "
@ w—No, 9, Vol. XIII.—September, 1901, Use
weet “
soft gee greed @rafag med ona fF er
arar a featraafa aequr aaafrearatazard’: |
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asaqnaarfadiafafa saad araafe afe
qamaa aafadid aefadid acne ar aredara-
mar seamarafag aad ware ate agate erafacit-
afafa Gert J ATAT A aeafag Te TUES
qrentag arad een es eee
wade wer | aed are aele aay Glare
AV STATYTA | ATTAAIY FI HITT AMY: ATHy-
drarfeaafacraaraudaracd
cfaar fe sfasrat a araafefa zaraa sferaa
YuUO
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arfen-arsaae: |
j araferfer aqarfactr fe
i fergparararsad arafag as oan f
sien on moe aE
fe afeftard
areal VTATATE A =
a nia ceed SHAUNA ARETE “a
a Larfa aa: | awe igh nb
ta laa otratfaa afern es
phi alta warxaq vata a
sce ana rs:
rqartfererfarerfas: ili
aeacafrRAHT aA ATA ee =
rar we Efe. searararara if Tes
cual qnae ofaarfitar savarar ararata ——
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> azae a erate evest Fat
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- WEA FIT AATAS ST —
nti iit hallo pice
RTA! MEA: ferrar + araattfet gar a —
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“49
{x arfanearsaae: |
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ATUTATAE TAA TANT,
agar sararfary va ofsarirard agvarana
TRAST: | aaa araradteaa efa aerarara seur-
acvufafa sararia: | aearar a aaagearfes-
fafafee’ sreatr aarfreaeay | Arafraecafaar-
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sararara efa Ga caerenfers: | exanre are
oft Setar eee § = Safe
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BATACAT: orafreraeqgara fers
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SATTRCH Fae Hrantragad fra: « ferad
aig
Qrfen-arazaae: | 93
aravat g ate etwreray | aa @ arnaraan-
aafiraraan: arnareaqgarfvara auaraa faae-
ta aa aTHraaaraen ef wala |
HUATAAATAT AAT STATATS 5
ofaarfeara: = aracranedrareay anararaaen
gerd: las wazgeftareat sracregreat 5
qarearaara gfer wT |
paar cr abil”
SATHATUTASATAT SHS pb gid hin
qareat aqrnrrrata le aad gear
aa | varaieg fate: | aeatr sfrafeagara yn
TATA Aaatla ARVANA HACIA TAT BTRTT
amaraahefe wat agers arrara ad
TTaAEaA | WI Yo |
a fe fagar foraaferfer are: erg: 181221
AAAITCATAT BTA ACATATATO |
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ARTA TISTT 19 FUR |
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faftfa zara: saa 1 WIE |
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ea awarstearaaaqneaa Saar | WWI Fo |
BDAIWAATS BAILA MAT sePISAAST
vara eft meanaqarfara: wetereqea: | car fe
ara wad Saree eee: & fqaed gerqyr-
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TTT ATA MAA AUT FT AUT
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avarfragacaro ized fe arfant ara nea
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SEHATCATTAEUTo | MT ATA SATSATA: |
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fafa aaaracer: tfrstafer ga: Tar: Har ara:
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fer. va ararracareg fifa afraread agudewa-
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PATTY ATM ASTIN ATA FEAR eKaa | TS Mra
srageraa yar qarearqear HAG: | area fate.
462
dine eld acta eli bi
BUTANE: THeMNIgrfeearasaaaarfear
a afeqfaaraarfa searit carey | ar arate:
amrerced areftee’ sfirfeery | eer Te Tait
A TAT: was: | eer Beat sft a at sts |
ANARATSHAAT | AA F BWAMTATSATATAaT ar sft Ta-
araadtand | ae .aw a acard eta cer faa-
sofa | oat | sear: dag sara aaqrawarerag |
wen frarar rare araaersar gt | ete eS
aearara wwafaat wt ariafh: aafafrara?: |
at fitea gee: ger aeat: Wah: S ahfagere |
cefe gerenfey Fore ee rte Ret
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| So AiHAATITaAAE: |
Sead | aerarengenr sft stzar cfear sft ar
areiranrada:
ga: afarafagr serarern: | fasa araa: ard
fata waa gafteqena | vanencofe quear-
ssamvenreararanad fear seer
AEA SrATETE eaarar Sarfaae sirar-
aqcarancaraara ifs a afe oma
ora ord & aterafeqa afe arettaaiia fataat
RAT | Ma: cararacaareate: referfrarrarter
arrarfa afea aeasa fal case wer etafecdde-
urfy fata wet gate ga fe ferear fafeaedt wereter
gfa cards afest ararfafe eqzaare | faa agfir
araarfa qWearsaarraratiea aq araeea | TT
sfegarsret sear: ot ge sever | facrrarerrsivt
av quarfaag TEA | AE | AeaTeATaAgAaT Wars
qtdfaarg | fan frre aad aah ory |
nih iid ei i ip are:
wens | wotarinrt awterrspennt 198 ex
4gB
ta te |
@ s—No. 9, Vol. XIIL—September, 1901, - wee
WMASATNTTHe: GS: | Uy
ae iw va fe ar Kraerereaaeaacyeng |
wa wT a idea lilo ehh
WAVTTTTSHA? Tes: | Vues
frie mercararrafeter, ceed a erent evar fe a
nfafireete. .
facuerfen: Tar Irene Qewrear vasa |
affaraadaarsear aatar afertteaa it
war wersafen: ar afear ze! waar |
eae: maar TT! wer ofefar: A
TIAFAT T ATT, WeIUayr Sead
ATMAUATaraqersycarararfara | wea care: arf
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TRI, TA TAT: TACIT ATATATA, Taa-
arcacararfefararseraaarty t
t rqqaarae fe terfe fra MAATITSHT fracafen
Sh A TWAIVTEAAATARTY WTA -
afe qeqar geet yoeTy oeging fre-
wey ereqite mqegunng afaira ee cae ter
frtrenerarseqarararateat Tararts
veurfater |g teh aarenraaar Tratterera4:
wenaftsag: weit tk
fe + ettficart tent a sarreqaet setratzetrarfs-
a
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fafrar waft sar efeat ar craract |
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rratorerrerar firfererererg Faferite: afaersr
; srarorat arar f& exrtrard ereraeienfRth oar
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whird wwanniafgatadaaia’ fgatarrareny MU ss G);
Waray qitawnswa4eyzy aqParwararng MUI «s ax)
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aruda. wiqate:, AUTqA hare, eal bilband
| Weraurerdia facfeat er) S|
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WTAE aaa Ta: pee oF oo' 08 e8 ef es ey
fanwmarat, Stquracigifsfenfemt oo te oe oe tey
Qfafagagta: garantie, atuacidtvacgicfacfem oo aly
aeuradt, ANareawagazaatarteanr, Sees wayU-
genrereareaat chat wfwart | cee LD)
famed ata Gareeranta7, rmiergnretoraredagyT
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ageiasraet: waRtUUT:, Weararararachraa afearta-
saat sdaweaatucdia Medgertadinga wita: uz)
Garafaurngearast, ai LD
HISATATN SA CSEVATSTAA TAT ATA: oo soe.
quad ranrat eeravsaure;ryara: 1)
UINUTAIA, WSSITAAANTATAUTaeNTTATEA, WhrTeT-
SINT Utaysa! Meayaraentaa wataq © + + thy
agua, Waeewataufacfaar Walgwaadfachaaar sarawa-
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peesecsaes
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vue panpit
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i
OF THE
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DEVOTED TO
SANSKRIT LITERATURE.
Gemma eeomas:
- BENARES: | (a
PRINTED AND PUBLISHED BY THE PROPRIETORS, 3
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)
3)
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' NEW NEW SERIES | i
i No. 10.] October, 1901. Vor. XXIIL ™ (iB
goo.
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Price Re, 9-0 per annum.)
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VANMAVE: BM: | Tega afagy | aatsqaat aaenny-
@a fagarcnat waa aat atiasaniata fa ater aay:
Paci SEU MTfdasaiar ALaTHA TANCE.
air watata ‘ardex: annua afagia ereasaa ara car-
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CATA Ya: WaTLTAATA UAURATUAATE |
qisar fierariswar qargsrara at wer |
wor xrexatyer freasqrarferarenr ar i 2 A |
qasa cireea feenmmerat qorsaeray weTSU aT
WRTUTATE WIA iq 1 arset grawran fagregrar. |
farm aarte enapiag | :
wargafa: « feayaeat faasarrar faeanrear arar |
safer = 32 EU" , atisesanysia frearedenat ache. |
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Yara GANIASR BaTHaarwanry |
arenferrsqrarafayad TRTqaeass aT |
mrfeered AAAS ARTT ITAL TAH GTT WL Ul
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Tanergefagt Sretectrete: ag: Ww tt
fafear: Aretawareecira wrtrgersea |
AAALSAS TI T SSTAT arfyar: asa V4 tl
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ua wa Stat wet a FR wa = aa! Aa atfatuar
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wa eadan | UAT fasuranraarsaranishameaaracnra
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Cala NATABTATA WNITATE |
TAT EAA ALATA THAT |
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VARMA Va HlaTIATA THATA Gar yar sa: Graa
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avarlaay eanrerssara: 0 £8 4
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faferstsar STSATT utfectfeatsmAUTsTAeTEAT |
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WAT AAACUTATAT: |
AWA AAA AITUATE |
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Teragen varftertaeqa: oftarare |
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fafirranca ahaa waaraced Karagqar |
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weaferra 290 TAT SATATTATAAT AELATAAASAT |
faeqanar: rear: Tyres TR UTEAT WY Ut
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waraaia: 1 ‘auraatienanagaiedr auea’ atta
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carat feafafanariraaaare |
HAA FATA FTTHATAST AKAHAraTy |
frgrafe stra v2 ffir feafefraere uct
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feafafanaiy aaa: 1 te meraa |
waraate: 1‘ araraararecar: ’ @fmarfacarfavrenc-
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earth:
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waraufa: 1 feuredfandrdgivarera: eezr u 90.1
earatiacararanaare |
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aragefud Arafeaaraiiggra Hw Arara aitaewrat waT |
mura Area are arsdtemra arataacerar waa | wafre-
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Flesh red stored feafacaraasrafas |
faitatrairat frrgragiarga Wewzu
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TAAINGANAATUARTE |
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qWiat | Hawala warea aawrar Vea aal saaaraaat. |
srucal WAAATaTATHA TTA wafata arftafaaraizar aa.
ataada SRSA 0 VE ti
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aaacearfagrar srere, ferrerfirargerarea: |
THATS TAT ATH T ST: 9 tt
? annmatata gee Wiha Era 1 ara
Wea gawe gira fetatag fagerfuara ufewaafeara
srdardeaanafasaar arena faratsanagarca at. |
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aETMaTErateeamiaga wafa-efa afagrsu: |
waraaie: | aiayariaen gergasaasad wate:
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“aaad | aeaien: afaraefagr sacar waaawarer wa-
vwitfa aa avendlaaaaaraata: ETH NAO t
Catal aNaaanre |
wareufeara tafegasar reer ge |
werd fattaaratatenrterarscafiarg tt ca)
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walzairqaradaaaaraaacafamitaagisat eariau-
Rrasrade aad cae wafa 1 wa fuilatmaiarzeriy Bkz
ea aTWIA | war penigaareatearaaa wTAA wie.
sag na wat wafer atafgiticar faure |
caaitia ATaTaTaae UIA |
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wad aad aftttaraqagg | aicaefaty ard eeaarard: uo
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vathreruerfafaena Tiaere qsawaresae: wafzan-
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awa azufaeg atguanra wala 1 2 aa Zrerenarar
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fefarranaash + werd aafrarara wreafer |
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fauna afoermaadtaanta wifafier farwirta aa
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| Sfusnragat avtraata ca faawiretati sen aghecufe-
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| waraate: 1 waania ‘a aad fatsnrenaqed car’
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atgu va wacuraigiaieta asea aw aaa mre:
quanta adianvaraacdtagamrbaadsa 1 fafaataa: |
alzetfasra @ faawtiaaT qaag 4 2-3 4
Carat AeAAAVaary |
fSasaTHAAGATTSCENA: TAT WHEAT: |
AMAR AS ATL ATERTLATRT EL
wenfeass eat SATTENGA TRTITA T Hv
WISTUNTATTAR | |
waraafe: | ‘ faites acfa weed’ rata wresciafwar |
Beet arena aarara wale: qeemee fxetradteg & & a:
uv
FALSE PREDICATION, 129
thing must be understood the immediate cause alone :
because (he argues) in no case has the means of process
of knowledge been foand also to bring an object iitto exis-
tence, and because it is logically sinipler to postulate the
recognition of similarity as the sole cause of adbyisa. Nor
again will the opponent admit the view that just as a
dark colour is surmised falsely, in the case of pure lus-
trous water ever aa it lies in 4 pitcher of pure bright gold,
but is not surmised in the case of the pearl shell, such
being the nature of these things; so it must be due
simply to the nature of things, and not to any recognition
of similarity, that silver is erroneously predicated of
mother-of-pearl only and not of a Piece of charooal.
He argues that although a mere piece of canvass
is never mistaken for a lotus bud, yet the
Page 40. istake does arise when the canvass hae been
cut so as to resemble the flower: and henee indtction
establishes the fact that adhydsa is due not to the nature
of things per se but to the presence or absence of 4 re-
cognition of similarity in the two things, On the other
hand, if the cause of adhydsa lies in the very nature of
things ( W=tTu1), adhydsa of a lotus flower in 4 piece of can-
vassshould occur even before the latter has been out so as
to resemble the shape of the former ( Waar). &
To all this argumentation Nrsimhabhatta would
reply as follows:! Even if it be held that a recognition |
of similarity is the cause of adhyisa, its causal activity
must be limited to such cases as that of silver and
mother-of-pearl, in all of which the adlryasa is prevented
from taking place, if the points of difference between the
l. ufsterr arngaataaatata wfaariduaenqaet
fauretria “awa” grnifaat “4 4” He
@ s—No. 10, Vol. XIII.—Ovtoder, 1901. Ugg
: 130 SIDDHANTALECA.
two things have been perceived; it cannot be held to
operate in such cases as that of the yellow conch shell &c.,
in all of which the adhydsa continues to occur, although
points of difference between the two things have been
perceived—-(the white shell continues to appear yellow;
and the water in a well continues to appear dark in colour)
—for in such.cases noreal similarity is possible.! Andsince
_obstructive power in regard to the former kind of adhyasa
must belong exclusively to the means of knowledge as
that which obstructs the adhyasa, it follows that the
sum total of conditions which make up what is termed
perception of points of difference must be the cause ob-
structive? of this kind of adhydsa; and since the rationale
of the whole matter lies in the obstructive cause being this
perception of differences, it is unnecessary to assume that
recognition of similarity is a cause of adhyasa. And so
this writer would go on to explain that silver is not pre-
dicated of a piece of charcoal, because when the eye is in
contact with the charcoal there are present all the condi-
tions, necessary for a perception of the peculiarities of the
charcoal e. g. its dark colour &c; and, again, silver is not
| predicated even of mother-of-pearl shell when the eye is
in contact with the dark outer surface of the shell, be-
| cause the conditions for a judgment of difference are. pre-
sent; whereas when the eye is in contact only with that
portion of the pearl shell which resembles silver in its
brightness, then silver is falsely predicated of the shell,
because the conditions for a judgment of difference are
j no longer present.
1 wenrarfafa 1: ceqeeargzae arrserary 1 Ti.
2, afaeeraia arafasirag 1 Ti.
MES
FALSE PREDICATION. 131
But it may be objected that no adhyasa of silver
should occur even when the eye is in contact with only
| that portion of the oyster shell which resembles silyer
in ‘its brightness; because there are present all the
conditions necessary for a perception of the special char--
acter of the object, i.e. its character as an oyster shell.
To this the Bhatta would reply! that since.this distinet-
ive perception of the oyster shell as sueh does not exist
when silver is falsely predicated of the shell, the opponent
(eaarta)’ must also admit. that, previous to the false
predication of the silver, the conditions necessary for a
distinctive perception of the abject as oyster shell did
not exist.
- The apponent may rejoin that: for his part’ (ma)
he admits that these conditions did not exist at that
time, because they were obstructed by the defect, viz.
recognition of similarity, which is the cause of the adh-
yisa of silver; whereas for our author (ta) * to make
this admission is to place himself in the helpless position
of the man who to escape paying toll at a ferry wanders
through the night and in the morning finds himself back
at the ferry, (i. e. Nrsim! a Bhatta has at last to admit
recognition of similarity as a cause of adhy&sa). But
this objection the Bhatta rejeets.6 For after coming
near to the given objeet one perceives that thevlitter, which
is the point of similarity, belongs really to the oyster
l. wawrenegufcatenadaaay ufdararcarit awata <a” ca”
eeattaa 1 FI.
2. aurdife | ergeawmarceaetfannten: + TH.
3. ufterenrdt enfrefugersrarage ‘on’ fat Te
3. ° ufdsrarwercenafa sh a halle oferta |
MEE
132 SIDDHANTALECA.
shell; hence the recognition of similarity is not a cause
obstructive of the conditions necessary for a distinotive
perception of the object as being an oyster shell; and
hence also the absence of all such necessary conditions
must be explained as due eljther to an obstruction in the
form of some such defect as excessive distance of the
object from the sense-organ, or to some want of adjust-
ment on the part of the sense-organ, whose fynetion it
is to catch all the easential features (vyafijaka) of the
oyster shell, vis. its dark-coloured outer surface &o. as
well as its glittering inner surface,
A similar explanation (continues our author) will
apply to the false presentation of a dark-coloured, flat,
rocky surface in the place of the bright-coloured stream
of ooean ; for here too are absent the necessary conditions
for a distinctive perception of the object, i.e, as having a
bright-coleur and as being the ocean or a maga of water ;
and the absence of these conditions ig dye both to some
defect which causes dark colour to appear falsely in
the water of the opean, invariably, i, «, whether the
ocean be near the observer or at a distance, and also
to some lack of adjustment on the part of the sense-
organ to the opeqn when seen at a distance, so that the
eye fails to catch the esgential features of the water, vis.
its wavy surface &e, Similarly, when the necessary con-
ditions are present for a perception of the definite form
i.e. the outspreadness of a piece of canvasa, then the
form of a lotus flower is not falsely predicated of the
canvass ; whereas when those conditions are absent—the
canvass having been cut into the shape of a lotus flower—
then such false predication does occur,
g20
FALSE PREDICATION,
Here it may he asked by way of objection why sil-
ver is not falsely predicated of a piece of iron held ocover-
ed in the hand ; for in this case the necessary conditions
for a distinctive visual perception of the dark colour
of the iron are absent; and, in the Bhatta’s view,
recognition of similarity ia not a cause of adhyisa?
The reply is that the false predication of silver does take
place in this case (under certain circumstances); on the
other hand, a false predioation of copper or gold &o, may
also take place, because here alsa are absent the necessary
' ‘conditions for a visnal pereeption of . those
Page 41. necia} qualities of iron which distinguish it
from copper &c. Thus, in cases where several predicates
ave possible, the adhydsa assumes the form of a doubt,
e, g. Is the thing in my hand a piece of silver or a piece
of copper? Again ailyer, and only silver, is predicated of
the iron, if the obaerver at the time happens to be inside
a Treasury which he believes to be fall of silyer. Jn
other cases, again, no adhyfsa of silver occurs, but this
fact doss not overthrow our author’a view; for his oppo-
nent has to admit that even when the similarity be-
tween silver and the oyster shell bas been recognised it
sometimes happens that no adhyiss of the silver occurs
owing to the fact that the sense-organ is free from defect
at that time, | |
Hence (eoncludes the Bhatta) the existeroe of 9 vytti
in the bare form of the object that ia present to the
senses cannot be inferred from the existence of affect,
viz, false predication, nor from the existepae of the cause,
viz, unobstructed contact of sense-organ with the object.
And for this reason (says be) wo have held
that when a vytti in the form of the real object h
Fee
184 SIDDHANTALECA.
indeed come into existenee, it ean make knowarn the false
silver which was produced contemporaneously with the
vrtti (sva)'—the vrtti being a material product of the
Nescience which was stirred into activity by the contaet
of a defective sense-organ with the real object ( whichis
also a material produet of that Nescience ). And in the
case of adhyésa (AW 4G), the cognisability of the false
silver by the eye can be explained as due to the contact
of the eye and the real object with which the false silver
has been identified ; although there could no be eontaet
prior to the false presentation of the silver, for this silver
| is something whose coming into bemg is etrictly contem-
poraneous with the presentation of it and whose existence
does not extend beyond that presentation. And asa
matter of fact our consciousness, expressed in the words
‘I see the silver with my eyes,’ testifies that the merely
apparent (pratibhisika) silver is an object. of visual per-
eeption, although it is not in contact with tlie eye.
Nor will the Bhatta adunt the following objections :
that the unreal silver is not an object of visual pereeption,
because the stmple fact of its not being in contact with
the eye excludes the possibility of its being such an
object : further, that the silver, which is alleged to have
been produced contemporaneously with the vrtti, cannot
have been produced by the contact of a defective sense-
organ with the real object ; for this contact of sense-organ
and object can produce a knowledge of the object but not
the object itself: that, on the contrary, the-false silver is
produced by the vrtti in the form of the real object and
| 1, To hotet p. 41. Text, add ‘the following :—equd aferacy 1
eqaranrcatecfaare thet ¢ — : en
sfaarraroe: .efa favre a Ti.
’ gea
CR DE GA ANS tg cE AE TE LDN TED
FALSE PREDICATION. | 135
follows it in time-order;! and that it is wlumined by the
Witness,? which is disclosed by the vrtti (tat) and which
is the ultimate reality of which the unreal silver is
predicated: that our consciousness of the silver as 4
visible object may be explained as due, but only second-
arily, to the eye which brings about the vrtti in the form
of the real object, this vrtti again being that which
discloses the Intelligence that slwmines the real mother-
of-pearl and the unreal silver (sva).® .
Our author replies: If the opponent’s view be ad-
mitted, (viz. that only the real thing isan object of sense-
perception, whereas the unreal thing is an object illumined
by the Witness‘), then the eye will not bea necessary
factor in the case. of the yellow conch shell; for since
the bare shell cannot be seen without its real whiteness,
the eye is not necessary as regards the shell: nor is the
eye necessary for the pereeption of the unreal yellowness,
1. The Tika sums up the opponent's position: wigan.
faanuaraitrert afasafa aur arora ufa fafanarcayaat eet oat
Miaal THATS Ulan | wate a qaarencqrheasiaan urate
—. (aa a weeanreaid fata tamnuaargiiias-
a
2. agratata afennafaan: 1 a a antaareurae yfne-
unatagmiizaq aw ofennencafata anerq | wiiracasaqeaqaten-
Samrada aferawernicay | que aur afaaiegraararas
wigadaunfaaiairatal ganrangen sulted a watea wd a gg
faanreneranta giacamfatracsmnamnquatad 4 wel
wifeuruegatata aay a Ti.
3. ef gitar 1 agen qargrafeswdauentteasanitrd-
ald oft agar anata giecae water ada i at wrter gina
wihnamireqrmuadisaaa g Statq aireqruaatfeaag our
we faergiignearsy az TYRANTS qua va CATE: | Ti. :
4. wiwnfeatsara: afenraraia a gq ifpanafata wd ga-
ufa ‘aer ofa’ efa i afusmeipamcanntatgaita: 4 gq wae
Ratfagarier quant ofa ead: 1 Ti.
186 SIDDHANTALECA,
sa ST SD a I I i I AR RE SS TI
for the opponent himself does not admit that an unreal
thing is an object of sense-perception (aindriyakatva).
Nor againat this can it be argued thatthe eye is necessary
for a presentation of the yellow colour, on the ground
that, though the yellowness yer se is not falsely predicated,
what is thus predicated is a bare relation between the
conch shell and the perceived yellowness of the bile in
the diseased organ of vision. For if it be granted that
what is perceived by the eye is the yellow bile in the eye,
then it must follow that the shell and its relation with
the yellow bile are not objects of vision; since these two
are not in relation with, and cannot therefore be illumined
by, the Witness which was disclosed by the vrtti that bad
taken the form of the yellow bile located in the eye: and
the opponent (it must be added) does not allow that id
such a case of adhyaaa there is but one vetti uniting the
shell and the yellow colour. Nor again can it be argued
that what is falsely predicated in this case is not a relation
| between the shell and the yellowness of the bile located
in the eye—a relation due to soime defect in the eye—
but is a relation between the shell and the bile that
moving outwards along with the rays from the eye perva-
dea the shell, just as a thing coloured with saffron is said
to have that colour; and thus a relation is possible between
Page 42. the shell and the Witness, which (underlying
the shell) is disclosed by the vrtti that has
taken the form of the yellow bile, For if it be admitted
that the bile has coloured the shell yellow, then eyes that
are not disordered by bile should also perceive the shell as
of a goldencolour. And by way of meeting this last point
it cannot be said that the yellow colour becomes visible at
a, distance, i. e. in the shell, if it was first seen at close
a
OF SURESVARACHARYA. : ‘17
96. ‘The fruit of performing prescribed rites is not
the mere removal of impediments,! but other rewards
also are directly mentioned, for example, in the Amra-
amrvte.?
97. The passages in the Smriti of Apastamba
“The mango being the cause, etc.” declare that even
prescribed (nitya) rites produce results.
98. The consequences of doubt have already been
indicated. It can now be affirmed with certainty that
sakti, as long as it lasts, will be producing some result or
other. |
99. For, in the absence of re3ult, the cause itself
will be non-existent. Of the effect and its cause, neither
will exist independent of the other.
100. Thus, by understanding the Supreme Self
(antardtman) to be of the nature of doer and enjoyer,
there will be, in the light of the arguments heretofore
advanced, no hope of liberation at all.
101. Since man is liable to err, liberation, accord-
ing to your theory, will.be a matter of doubt for the
twice-born, but one of certainty for the donkey, etc.
102. But was it not said> that knowledge is a
1 Hence the opponent argues that nify@ rites will not stand in
the way of liberation by bringing about further births.
2 arg Gate fafateramaragqeaaa | wa ue BURTON wqrcaT
aMaqrad a udtagimiata u
This is summarised in the next verse.
3 See stanza 80.
4 Since the liability to err and hence the danger of sin are only
for the adhzkritz, and not in the least for the anadhekrita or unauthoris-
ed beings like the donkey.
5 See stanza 45.
@ &—Nov, 10, Vol. XIL1,.—October, 1901. gow
18 THE SAMBANDHAVARTIKA
mere department of ritual, and that the soul is a doer of
sacrifices? It is not so, since this kin] of knowledge
that is dependent on ritual, is not what is required (for
liberation).
103. For, even without any referenc3 to sacrifices,
the soul is undoubtedly the doer, for it is the doer of all
actions without exception. Hence what you say is
unsound. | |
104. It cannot be said that without a knowledve of
the Self, it would be impossible to perform rituals, in
the same way asit would be impossible to use the saeri-
ficial ladle without a knowledge of the purna wood.
105. But (it may be said that) a prudent person
will not perform rites to secure a higher world, without
first satisfying himself that there is a soul (separate from
the body) as the basis of a future bodily life.
106. Thus, then; the knowledge of 4étman cannot
be a part of ritual, since a doer? is the only thing neces-
sary for rites (ish{a), asin the case of one desirous of
fruit (phaldrthivat).® Further such a knowledve is not
prescribed as essential for rites.
1For, the aim of rites is the enjuyment of heaven, ete. for
which bodies like those of gods and other superhuman beiugs are neves-
sary, though the same soul will continue to dwell in them.
2That is, only a doer is necessary and not a knowledge of the
doer, Verse 103 shows that the soul is the duer not only of sacrifices
but of all activns in general, As au example of the general not being
part of the particular, the praldrthin is brought in. The desire of fruit
is the incentive to every actiun, aud thee necessity for understanding
it is not therefore cuntined tu Vedic rites alone,
Ss watrat cmt waar fawdr.eifa aad: 1 alaad: wdagqratgctas
mag BaMeaaataqarataadd: wu Anandagiri.
GOg
OF SURESVARACHARYA. 19
107. ‘But, even so, the knowledge of Atman must
enter into every rite by reason of its compatibility
(sé:narthyat),) thought not by virtue of any injunction.’
108. It is not 8»; for, only he is directed (or
authorised) to perform rites, who has not grasped the
truth (¢attva) and who 1s characterised by what is called
not-self.?
109. The existence of the 4éman in its natural
state (svaripé) is spoken of by the wise as liberation (nis-
sréyasa); and the contact of the dtman with any other
condition is the result of nescience (ajnina or avidyd).
110 and 111. The Atman may itself be conscious:
of its impending condition of not-self. But it does not
follow therefrom that, for a liberated soul in its natural
state, the character of doer, enjoyer, etc., rites and the
enjoyment of their fruit, and the external organs of sense,
can result from any other cause than ignorance of the
self (pratyag).
112 and 113. The same is the cause of the external
(physical) body, of caste that is inherent therein (sama-
vdyint), of old ave, death and birth, whose seat is the
body (déhddhikarandnz), and of wife, child, riches, etc.
which are external to the body, all of which tend to fit
the soul, by itself unauthorised (svatah anadhikdrinah),
for the performance of rites.
114 and 115. Itis thought that these things differ-
entiate the undifferentiated soul by reason of nesctence ;
1 For, without such knowledge, there will be no doing of rites.
See verse 105.
2There is no adhikdra without a limitation of the son! by a
body or bodies ( avachchheds), aud every limitation is the result of
ignorance (ajsdne ).
a NS eS men a a eo
Ges
20 THE SAMBANDHAVARTIKA
for nothing in the world has been seen to be the attri-
bute or condition (viséshanam svariipam va)! of another
except through ignorance, but it is seen to be so in every
instance through ignorance. The unknowing man does
not say ‘ the thief is staring at me’ and attribute the
qualities of a thief to the post, except in darkness.
116. ‘But there are instances of one thing being
the attribute of another even in the absence of ignorance,
e. g., aupagava (son of Upagu), nripahaya (the king’s
horse), syénachst (performer of hawk-sacrifice),? ete.’
117. It is not so; for, in none of these cases is the
attribute identically related (pratyaktayd sambandhah) to
the thing qualified, as in the example “I am lean.” ®
118. For instance, the meaning of the stem, upagu,
‘the father,’ qualifies an entirely different idea, namely
the meaning of the suffix ‘son of—’ in aupagava; and
so on, in the other cases also.
119. Not so does a person think of the attributes
beginning from that of doer and ending with the body,
and the attributes of caste etc. inherent in the body, as
| essentially distinct from the Atman itself.
120. For, he applies these attributes to the attri-
buteless soul as though they refer to the soul itself; e.g.
NS SE AS
1This is technically known as adhydsa whose only source is avidyd.
2 Upagu qualifies the suffix meaning ‘son of—’, nripa qualifies
haya, and syéna qualifies chit. Now, the ignorance of the speaker or
hearer is not an essential condition of the attributive,relation in these
examples.
3 Here, it is the ego itself that is supposed to be lean. But in
the instances cited by the opponent the thing which qualifies ‘was
entirely different from the thing qualified. .
4¥or the list referred to, see verses 111, 112 and 113.
Goce
en ae
OF SURESVARACHARYA. 21
‘I do, ‘Zam blind,’ ‘/ am a twice-born,’ ‘ J am a child,’
‘Zam burnt,’ ‘Zam cut,’ ete.
121. The relation of the qualifying and the quali-
fied cannot exist between them except by reason of ne-
science. And it must be known that this alone is the
reason of the soul being obliged (or privileged) to per-
form rites.
122. Further, it is because those only who are
ignorant of the unity of self are authorised to perform
rites, that qualifications are laid down for persons officiat-
ing at the Brihaspati-sacrifice, etc.1
123, 124, 125. The knowledge, derived from Ve-
dantic study, of th> real nature of the supreme self
(pratyag) whose existence is proved by the Vedas etc.,
puts an end to all action (rites), by destroying the
nescience that is its root; for, knowledge is known only
to remove ignorance.” But knowledge does not prompt
us to action. Hence the passage prescribing fruits can-
not be said to be merely explanatory,’ though it is rightly
so in the case of the parna wood, which is part of ritual.
126. This answers your argument* whereby you
asked me to admit these passages to be explanatory re-
marks though I wa3 unwilling to admit that knowledge
was the subject of injunction.
127. I concede that it is an explanatory passage in
1 Otherwise everyone will be qualified for everything and no
qualifications are needed at all.
2 And therefore indirectly terminates Larman.
8See verses 44 and 45,
4Suresvara repeats the argument of his opponent contained in
verse 45.
goé
23 THE SAMBANDHAVARTIKA
so far asit is dependent on another passave;! but it is
not a passage that contains an untruth (abhétdérthuvdda),
since it, states only what is recited in Scripture (srutz).
128. This is like the passage “ The new moon and
full moon sacrifices are performed for attaining heaven
(svarga).”* But it cannot be said to contain an untruth
merely because there is no passage punishing with sin
the non-doing thereof (pdépaslokdsrutéh).
129. ‘ How is the reward to be inferred?’ The
fruit derived from the knowledge of the Self is an object
of direct perception (pratyaksham avagamyaté); and
therefore knowledge is not included in ritual. |
130. Since performance of rites (pravritti) is an
obstacle to, and, therefore, inconsistent with, liberation,
the duty (adhikdra) of the aspirant for liberation is to
renounce all action (nivrittaw sarvakarmandm).
131 and 132. No wise man will under any circum-
stances, desire to return to worldly lifs {pravritts) after
the destruction of the very sources of such worldly life
(such as, greed etc.), like a bewildered traveller who pur-
sues the wrong track, abandoning the easy and safe route
that leads to his destination, with water and food acces-
sible throughout, and devoid of all danger.
138, 184 and 135. Having soon reslised the divine
changeless Self, which is without the properties of doer
ete. that are the result of nescience, unprompted to action,
1 The passage must be either qwara or myATUaTS. Suresvara
admits it is the former, because it is subsidiary to the werataa which
proclaims the unity of the Self.
2So a passage can be both mwWaTa and Yaa at the same time.
SThat is, there is no other passage to corroborate or confirm the
same.
€¢@
A area a RE A A cerca NE EE NE OI a ESO He PI OT BNE SEITE EOE
OF SURESVARACHARYA. 23
bestower of all the purushdérthas, and knowable by self-
intuition, and knowing that the desired fruit which is
eternal and independent of all external means, is depend-
ent on such knowledge alone, how can an all-knowing
individual turn his mind, even in jest, to the parformance
of rituals, with rewards of a different character, depend-
ent on external means, where there are innumerable
causes to prompt one to action ?
136. Further, for one whose entire ignorance is
exterminated by sound knowledge, it is impossible to
pursue once more, as formerly, the path of non-know-
ledge (ritual etc.), because there is nothing to prompt
him to action.
137 and 188. Since a wise one who desires as re-
ward a knowledge of the Rzality which is gathered from
a correct understanding of the Scriptures, never longs for
the performance of rite: which is an impediment to him,
therefore the injunction of rituals, shunned by all aspir-
ants to liberation, is oniy for the ignorant soul with the
qualities of doer etc. which belong to the non-self.
139. The nature of doer etc. is to be abandoned,
because knowledge and nescience (mdha) are opposed to
each other both in their nature and in their effects, and
because it is productive of evil, like illness ete.
140, 141,and 142. Itis infant’s babble to say that the
function of doer etc. is the very nature of the soul (that
desires to abandon such function) ; for, if the soul that is
directly perceived to be of the nature of non-doer, be
said to be of the nature of doer, it is opposed to the
knowledye derived from direct perception etc. and even
final liberation would become impossible.!
«1 Phis is to meet the argument that, because the soul is of
the nature of doer, etc., it can never shake off its nature. Such an
argument leads to a fallacy. If the soul loses its nature, it becomes
EX
24 THE SAMBANDHAVARTIKA
‘ Well, then,! let there be no possibility of liberation
since the soul (drisi), being the enjoyer of fruits, is liable
to change,? like fire. Or, if not, let the soul be non-exist-
ent like ether (dkdsa).’ Not so; for, the soul is ever-
lasting (dhruva) and, therefore, not susceptible of change.
143. How canany change affect the soul (prutyag)
that is neither corporeal nor incorporeal? Enjoyment is
nothiny else than becoming conscious, and the soul is al-
ways endowed with such consciousness.
144 and 145. It is not liable to change like wind
and fire, because it has not, like them, previous non-exist-
ence etc? In the case of fire etc. which are composed
of parts and which have the character of effects, it is pro-
per that there should be manifestation (and change),
whenever their nature is attacked by such mighty causes
as the adding of fu:] or the churning of wood.
146. But, since the soul has no parts, and since it
is self-existent, the two chief changes, namely, manifest-
ation and disappearance, can never happen to it.
147. Manifestation, even if conceded, does not
necessarily imply change in the thing to be manifested ;
and, so also, non-manifestation. This 1s common tv all
schools of reasoning. |
148. Hence, the nature of doer etc. as applied to
the soul, must be understood solely to result from the
nescience of those who do not admit the possibility of
liberation. It is not, however, the real truth.
—e
non-existent, and since there is nothing to be liberated, there can be no
liberation, If it retains its nature as doer, then too there cun be no
liberation by reason of that very nature.
1 This is the argument of the lokdyata or atheist.
2 For, enjoyment necessarily means change.
Sammie, wwenita, qari, and warearara; change presup-
poses some or ul] of these.
EQa
7
TETAQIACTU: areata -
Ferrets tg ear rer
fagqerarat aq | aur 4 aar-
4 afer Severe Caer TH ET
ATCA TS A: W 2 y
sfexartafanar 7 VTi SINTEAT Acae
sft seregragearar fara: T i
a
(0) afta g anuaentaaay fravt crarec efa fafera |
araddtarat «arifadanmentafaguearmeatentaat 9 earyqaentafa
| yaregayq i wer ara arg arfdaar: 1 waadifa faterag |
(0) afceregay | ard-q i efa avaddinram | tagirearreaat
wa aWladenracaiafa yaaa curaaenarhtaarecaiataatasts Zs 8 |
~~ @ @—No, 10, Vol. XXIII,— October, 1901, ean
qarevatatatarrrater :
qraawad Fa Farcatansacasearagqawra-
| eeevarfefer ara: th 2 tt
(q) yauagay 1 waenqamaiadgrenrgensditfa sarareat-
are arecafafera: | ydawgay 1 wugaqurafaraiia wuafdaar-
ufequigzaners
Tso
EUs
facrarcaranuarfeag | Ao VE-2V 1 RE
a aay UTSAAAITAT Nae N
arrerforcrer xf Areaey Nt Ro I
a Wa verge. aracactlataarea-
a Qaddraafeacrahragrara” ua
a4 4 aerk: | cagrereraarsreareraar-
qTarfes: sarrfaarstt warat varres’: | waa-
fragraqraf-rnttaratiatararcrrada4n-
eraafraamedqeara i a ad agararaaara-
SHeaAITAANA WTAegrrg_eaa aa aqara-
aa cere Tare aarfater ara: Uh 38 tt :
SATS TATA ATRTYT It
(8) a a-qe wiageadtd wren enreara wre curenta adaq ya
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ANA | warermentera wUERATATA AUT eS erat ata efa
yard efa srrameararé arewufataer: | 4 weree arsaraqarantata
gaa fadeudtia aentanaradateqargaarean: | ATasyaATT-
tata aldiseaa sew grad |
(2) weafaancarcni murerafera gqrenfaferg a atea fara aerearat
Waaracfafsnaa gaa 1 GIQIAG A Awa | AAT
wdratai gt Qadvroafeatefa | aepirey arian: envece eta
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sé az: zara sreifearfanarmarafe: vara
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Quinta gave eargaranerae areata: |
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frarceeta fai sreftraanrfar SATA ard
arasa amaraay aa |
sa a faa | adtartancasarqaa;rana
fas anpaaits cer eucefatrt aearsearfaa:
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Si waaTs4 MAT TATA | SA? TAUTSAMHAS-
da arg aaa rn @ Wwsteira-
arrat xfa areas
TARIT-
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Jat sft azafa areitrfagrat rqerararcefter=a |
aaa: | aT MA | TT Tarary wa
arcafa a aasar sar fritaa fa ufafaaaca-
ATHAUASSSHT CIAT ITT arter nett aaferfer-
sqramaanarasetenr fxdtar i ast ada war-
at erat afer: ctarfear area | frdtar g ara-
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Qq arcrazfa |
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THA Woreararacarafesag ara: | ATaAATATAR 4
Ga; Hretearat aye TT aa: OTAYT-
feagaartagiacdare: | axararfawaraar
AAA WT TYRTATTSS STALE | HAS Ta
GaN sR S * DE ES ETT
@ &—No. 10, Vol. XXITI,—Octover, 1901. Exe
THT TAT AMET ATT ART aah era fH
AAA Aa AAT a wa eaearareacvaarenr-
eC ye sarfagra: wavar
a rearatfaacaravareal 1a-
cil arfrarfeae
waraarat arerat firefte sxefic 13 aq
aTerearat are taht arr alee
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gh pda: a Tay WE: | ATTaTat
| aria ara qatar sar arfterquersqurfz-
ay VifRnearsaqazas: |
araaagea Tat VT A ARE T WAR F-
ereterirrardd arcnaifeadtts a weraearty
gra of caftvart: | aur a arerarefreaarara
ufage a tarat teas aaa qarat weaTaT |
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qe dara qear areft waratearfs | arta a ger-
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TAIT: | ATAT aT sre aeaafrareneg | RTAT-
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li Dor adie TTRATUTAT ATT ATT-
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seferat sfa faa |
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saat fromeafanfeener ereferare gfe SeereT eT:
Nea METAAT ATARAT MAT: | way Arig fe g-
(erarar safer xrearafe Sr ferare gfe fercanat |
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AHR! | ae
geurafeay frag sry sqarhs Arar: HATA AA |
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frarercarftasreaea 7 GATT | WIT ATTRA:
RAQTAA AT AAT | wT ATTA HSA Aral FI TH-
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edarat: | aat arfe afte ast
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facarfe ae Tar Srareraveagqar a faearar
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atengt xacenca Ta | arrarara fafracd-
qrarfaate terfata) se arfrarceargy tee
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Taraa Awaaratsae TaraTsareAy | Teper a
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fasafartar area asarfiarchafr | aa air
aerate afenttier t aafa avi wear wat sonfta
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are arergar sf fartar sft) sad efag ar sft
TAA THTTA
sftasqudaferrzdir THT CRTIN
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Sieh risa faafaascer Tat
qaq ctrawecearfa arf aetr-
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waarne: ag safe aga: | wefase ante
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wranaferawrearne aregarcwfafagaessrar-
$2 arfancurtane: |
argnrqureantqa aaa aera fer aeaey | Wat oe
Wea Werara wacarat fearary wag | ary-
aT alge it exfctrerern sfi aareacaca-
TRTSTAT | | sifaaer caeara waMHTaTaPaT: ta-
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fear Bip lenin dig ai
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Tea firvararat aaat suquacafafa err i
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fagfrinea atargaarfearfterdiat a af
wre: | aaa fe aracea abarrantteefaac-
raraa afqurquarfaarfieraraa areacarfe- |
Stave awrararenrcara: sfafa sf —
Hee Al afas a ararveraracas
AICSTTAr AL RAAT AKTATATERTT: AH il
arafas sft weed a aa TH A TePATTE-
atrarat fa fai a areca | a Sea srzure: arar-
eae sifet safrarg: | sirrdrarar arazartaere-
HATA HAP SANT | AGTH MUMS | ATT
ad aore farafa fea: | frarrared aa
aa yanatsafafa | aarapinagadenta:aan-
fagza wararfrarfeafsfafaz:
| areat srerrdsirfe-
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aaa = arg:
HAT ATSA-ATArayr
TH Aaa TaTgarar fergerafer + & ard frs-
seers fteret & ara segaed aarerefer wrfa-
ared gona sft cramer sereearfearaat ee
SQTeaT Casee Tara afararrafecarfeqcrqared
QTEAY Aral sATIMAeATAaT FUTAT HET-
afa | ax arraade ? z f
a2 --=e —~ ame | "Z[E a 78> Sah- <3 4
to Pe coast Pe ee Cee ee ——— 7, = To
masala teh
dirgar ar waererfata wer a aati | a a
faxeaftasg ara
qa ar she afer: aL gin eegendterereare ere
Sharer, TEHRUTCATHATATAATAT RAT VY 1 OE |
sarfa sagreafsad rarasag | seat ar afar:
ar stferftfar Faro | BX So |
aa fasrdtrarfafa genstraqcaar
ait Fara an FSeerfee afsierae aargat
suraa qayaneta dasqagia Area 1 881 S81
as g arfadsar fagar aur arekr Taent-
earfaeas asx gesirfenr-araraarg: | Grea ArT-
feat arcades gar qaraerat arfacar arfe-
aft dear fadeera agree seri reny |
a1 ae I
SATATATTATA aT aAeATAy SeTTATA BS 153 1 |
cua
g§ Ar faneaqrsarae: |
wsrargnearo | srarys arfaat arar |
sara st astarearafagag: | 38.1 =z |
| HAT -araraqagqy TT AATAITAsaATAT scayae-
fa aur saartaafage sarfeaafe arear-
waa Taraaat seraat cvafaerfs areaq | Yo |
ae |
TAAWSUIATAUTAT SATSATA? 1 YP 1S |
SWICAUTO SATVATATSAT | YR | a9 |
wufrarcearar sctafaaa cazaa | garut fa-
arceate fe caaennerfaarg arfaearamararce-
sarea fafacareq czaa aur ararfecatifa ar-
saq | v2 | sc |
AERA SATTATT: ¥V ae |
tise ataad af sarg 1 BX Fo |
a: REA MT Wee fa ATM TTT: vhs? 3
earfy aged aur apt sdreri:
we 1&3
ad aacarferafararat
g qwarafganrearo 1 ve 1 8yt
fasqacare-aTo | wa aa faevdia faa: |
var | aearer feaerater fart: aarfaar ae
arqragaarad fatraraurfsere Za wet: | TaAT-
CONTENTS.
Paye.
rA, Edited with his own com-
dhy&ya Sudhakara Dvivedin, X¢
Benares_... sot ». 581 (
APPAYADIKSITA, Trane-
eee ees ees 597
L or SURESVARACHARYA
iramanan, B. A., B. L., Badsha
eee eee eee 605
_Ed. Surendralala Gosvimin,
, Benares ... re .. 618
LAUKIKANYAYASAMGRAHA, Ed. Gapy&dhara Qastrin, |
Professor, Sanskrit College, Benares is bee 629
GB
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CATR TUTAAATAAT
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saucarhyare: r aq
eatanira wunenfgfnregrarnararg awiygia—se
aifaaraa wa aa fenrer vrenclafsatearacear wa ar
MAAATS: TI: |
waraaie: fifefeen wereerece UTES),
Bx a2 aT (To fa) uc war (Tefa) sar (t» fa)
q2 Tx fm Tawra: tz ~ fagre: fa
faa . uc
Wa saTay neu
Catat meanra canigoarat araaure tt.
tfaafirrranftrnar acarafenragur Ear: Tea4T |
afe aerrzagar varatear: crnafeanke: 9
WISIUTSSaT uo hi
gearar wafsarsaate: Arears=eqar area tic tl
fafanenarant watiaciiginmrfaearac at aate-
surat ufuar agisae at usgwraalatatavaasar Strat
BaAlSwAUT AAT Urwayt Fars
waraate: 1 ‘arasan fatawashaaser’ freien.
tlafwar ext uc a
vara tfaaegargmfaaraanre |
fafrrareratquirenttragenn |
t afeqareraar it &
ASSAHy MTT
arena orirarnen freed gH tite 1
sacrat fafaoraaat fafawenarar eatr ar ataar
fadqaia sguafafornangard ava id dan @ ariq |
@ u—No. 11, Vol. XXI1I.—November, 1901, 6uy
eR HIMES Sagres
atgataadt @ ada wpernatea faqdetue afaaara
wrag | ud Seat ard Uy MEET Ta: ugctrengea fate.
uggmfatzrau: \ afaa: gdena: gdarhrar falwregta
gatatcta 1
gees fafsragenaasanaeaa aw vrarg-
wfafanasaa aa ae gufafcia | wataaa wata 1 gaa.
qa ax attanasa ai am facarfafaenaa
gaa guafa: | aga guard uw ugha ai ae
taza: agwaT guta: 1
aaraaia: | atiaga aw gaauaurad aa aenign-
waaty gRqnaa avin: wearacigtatartgcann: |
wa seta fafenaaarant fafaret gaia gaganeTa
alittgaaamaly animmageacarcig:=faa + fas 1 wa
qaaraaR ggaiaarian: = <o— faa— fay — fader —fas,
wi atag tataet aggetvertar: = faa—faes gafa:
= <¢o—faa+ fay = favar+ fan) afearaaar a faadae-
CHL: PRE: 1 Wa BI aagaiannag 1 FeGuea
mrfcagli | aagy a fanaa | wareggaecat a asata:
ala aaaasaAmaena a exe afaftia fagrataai
sacha | weatatig nuatamarqarta ‘geda at fafira-
aug?’ fearlafafuer aageay aera agua eact ata
Rat Wala gquugatfwartra ‘uiugsana afgfaren-
Wasa dentag —wertadanraad atusag u ¢—-10 4
Calat Mai ataare |
fersarenirgar erengeasrey eat arse |
cftrerfixerecrrfare fatten fusarerrertet 12 Ut
‘Hawearivars: | ea
asgrarafaa ar secant fafrqcande |
RAMS HATHAseaTaATA AT FyteyVes It VI |
gia tlaanihdgeada weanumfaya fafuqfacenr-
aaaa useauatwatacua ui xa Van vag cthaetzirat
Waa: 1 AT AATAWINAT AUIs RaTANZsaAT Era angi qfak
fafuaweneseararadige adradt waa: | GW eagay |
waragta: | quatauam ‘geay tataanwafetaa-
afagr facrferrenctatuat eRe |
— 5 I
= ae sabi ome an = coer ee
nanaaita ala: = = —_ oe
WX tara
aaa fgata: were squad 1 aamMiitanamsat faeuz
@ad alaadakaaage alaarnanacnaafadd trafaai
PRS UUW Mt
earat eReucand feaans are |
aarnreacraafararefaatran: waren: |
wnefege: afc ferertfaaccaaren: tl 73 tt
meraqqutar ‘asisa ara afadesnars cr faratz-
vurentiafwar eect nag
carat wazteafafananianiaare |
wnageaaaany faarare fatcan earqare |
wfsarad asrearzqurearfan Tar: 2x II
wafer fread aareaturartrararaaag |
wrqed ageaarfanad fared tl 2% I
fauna apaarara aqgqaeaaaiiaa featagea eta-
garg aretacatgfuat aera wd arealade: 1 waar vata
Eso
SB aTercaciagraa
eqstastara fauna fufaasarara Rramrasrara @ feata-
aaa ateara famaraenighva aera fart arin | avetad
ula nungstaetiseruaaatuard wacira anfeat aw-
atfantatas Arias Sa wae au wureqdarenia wwtTeaT-
aa ag wad wa wana adrwadrata yeariw
fearainfus araq i afe awieseraa endverd Rrewan-
fad aot away nuairea ay aaa wa waamarste
aawaquenta famiatas ara | weiniadne axe
wag wWihgeimungaius edited waareiward aez-
ea mua aat aarata feng aramw i wa ule wa
manga vaq nat Aitieia fenemiafuet erie | we
anfga mifast a fanau vata wd Z asitaarataaatas
fandt a a2 wae: | w@rarat ufeaq frend eetrer
eacteura enfuad ata faniand wfeaardni edter wEd
watauga arainfa i:
waraaie: «Ret feat wag maAraettaarta
wamta ate 4, 4, 3, warta : mam feaug = fer
af@arraagraaa: = 2, Aart
waemdara: = 2—fa- a, =a
CyTAUIATA: — Z— A, =F
eazareaara: = z+ fea — 8, = RT
Wa: ents eqzfearrnig = earegfea-a—ea= far +a, —a,
arian exc ferrniq = Rregfer = FT — n= fe+a-@,
aa. ala a, 74, AU a, 74%, Aa F,-a, aa,
wagga wan. ufa aia waeaia wie var aafafvar
7, — a, 8, — 4, TANT 4, — 8, H, — a, vfswra: | maT
LNT ITE a I I ET ES ESS
gue
|
|
|
gaawartawrt: | cy
afz 47a, aut 4,74, aat my a, — a, Taga
wanerat wafafn wen»
qu fafwre: ure end: ULATAVINIeTET 4, TU a,
Wad 1 AAT MH, — a, ATH a, + a, od ah ahah inetd
seerat wi fafa: ofrewa’ air adtyut nuratace fara.
Tvnies wat wal wanerawma vadeaeafadt 1 wu.
fafnra: anata wuata: URTTEeAT S, WA A, WAR |
nat gafafuar w,- a, we a+, wargdh fafa: adar |
watitrat wiaal udisganaga aa aaa aawdariuw
fearrd ead feaerd waritfa dtr feare: qitfinjs fafa-
cadlat Tarearaig ereqaiaa n eacMAaataTs ag NUT
a, A, Ula VIF, aitag 18a mog—-fa-a=-z-a,-
has weili fea | ot rairerara: ow ereairen + fea
wa: eapfawemea ferineararhraras qua araaraaantert
feafaadt Wend wavatanfanucanra areartaenfaan: ce
a mumrfaercucrare feafaaa feat quieat ssa wana
vi wa Waray warceat aeacaraa; w w-e t
garat narrate eqzfeafewdniraaanre |
cud feratragag cacfaurara mead rareaa-
wTaag | qawrenziaaamateaauragainurnenaamnag-
Ramana | utaaw Nala 1 awl aIgaTagara qua wuTET-
faswcaraera ferend ari aga ancient
afave oer 1 arentiemaareseara Ot: aru: 1 afer.
gue
ce arercnz tag rere
weary epiada: arurersneaisaqaaa fray are azarae
fawargfaarrara waded, ata:, REAL, wachumad
aamad araatage: | wage aera aa areenfamenetad-
gafaafantranfaamacira sare wt ar ead Geariay
ue SEE: erate: \ ed fearmignra frorarg eyeiraarer
wafas ateqafateemarant eed feafaad wer: 1 WHT ACSE-
| zeqdererer at macnn wefatsaa eacay aTeT-
wea ateat arbarfam wp feafaaag waata 1 ea aur teae-
wa wis feafaacs afua adaranentor afanaia wag
fandiy art aura wdazanigivar oner dlaarattarrarett
RAW AMV; Bata was fanzaas Fa 1 ‘ fawrar-
qtuarmara feafaadtrartuarcaraa ’ faratlqurentimaza-
Say | CLAN Va HuTATaAAANS CISTA GID Ha a aiea-
afaraaarascania a anfagriafcia strfataai ufagiata 1
a gaat: :
mifataata faadthea-
fewry Vorhrarda ary ata Ha-
aifa feerafaag | sea aa YoT-
fata waisrd aat fa = claaeea
gy ttlaearag fa, = aafaaage a
= qa | adat = atau:
Wigs = western | ata, fa = azg-
enue! a fafa = cfagg nea
fa,= afracag faraaray fa = ate
actafacatege fa a= aga Chew-
t: | fd d= caafaanr @: WITT: 1
faa = ariraranrarcacane |
fe, T= CHZTUURTA ASAT: |
eo
gaaeqarfwanc: | | ze
fa d, = miaaniag i eatia erarfa egrare wate:
traurara: afore 1 wit fade ere fe, fa, a Aira.
taaaat: en fereawet: wcudes eafeas | aq = ag
Saran: = aan ifa = tehtasanan: = cata | waar cha:
AAAI AHA: (= a, KR) utsran claagaramcHargar
wrerdariwar: ag seatater: = a, 1 aut Ezine: (=
epters ) ufteqar meaacgnt aratara ore ferrad afeare-
wA= wala | adafaa asata mirhiatag claagrac-
mat: = ala <at-fat-di+aqad—fat
= aRteae + WAR — THR = ORR + A, BW ! WasA-
fear: = cata + a, i atfaarmazdra mirheaag cara.
Ta: WPata @ aa: ataratareat ar: eyfea + a, garacita
ufearg | war afaataagiameraiaa teateat fagrer
PETG AA:
=Z-upla-a, | wacaKa eitniemenil
qarataamradtfaaia 1 2a ‘Rrawhadraiatafe & GAARA
Chat ATA | Aart AASA TAU! wieRtia a Wa ERZAITAA |
NAAraat SHeT u YE-VW tt
tara faqanre |
ufutary: mnearnafaraar aati: |
eagfacasear wah ae Taa=RaT I VE lt
arate, ara: afar
ereferfacaqarsanaen: |
sfaatnafuta
es -
gaat area: feafacare Sara tt %é At
araTa ufgaq ara: ‘tana wa fatue’tauaa aaza-
- EUR
Catatua a: wre: @ Sa: | Gwenn ‘By syreTKanTAs ’*-
eafaurenctatwar exzt 1 (Wa: WT US—Ke) |
wena fafara: ate weaneraraaatinesta ¢, an
qwatarsitan: | aqawden Gan i wari enctacuredie-
WOT WATKAT = faa= 4
e=ufa+fat—aq
-~afa-—ra-. a fa
Swe +t! Ta
ad-fat=<ee-
atianemamat | afa
= (waa mirharawg
tiwasgreacTat: | Aa:
yaagifatantagna
| BeRTa
=<-wa- cag! |
darfuaereeista: = x — eH hal - w,
‘eagraaachhpara tearet:
=(&—ue- saa) -(z- waha- a, )
= wate +H, — Ta — Wake
“4a = wafer + @, — CAA K(X)
wa wdarfua:
WSN: = T- a,
cia
gaawarhuenc: | ee
weusara: = x — wf — a,
girenta waifaa cpfafacay
= enfer + a, — @, = wafer) au ofa eapfeataaaa a, — a,
va wear aT STMT eae eras fafreaqaray ate
arenaata — (a, — {4a ) nwWz 4-9) ge adr-
id
Se ~ STi eS
_. Sra wafa-* oe
walea
icicle sata, ein tari
= ya = Se. we (wafer - ©) a
_ tyfew. ecfee - ¢. a _ wefan (wafer - ¥)
fe
wares wafew go
Gada WamaTaaaTaea | ganar ecafataar yaaelar aig-
eapleutaaentan = afta -¢ = SE: cemramfanere.
WUAAMIRARAGUTA: GA RARASARSAN BRAT VA-
wmieniiaavisara wachufacaiaaararainia | wt wg-
feafaaaracraar afa @,- eae wear aranraiaa ar war-
faaraa gennetiney 1 waqrae fratesaraa ager:
Qlaa area a RETATATAIA Wala waaTAUay | Ata
wrentaaita aranaaanar wala TAT | =
2a wchutawata ata mreTeTS Sat
we waaaita vata fe aviganaa aa |
Hei araquamans gatas aiaz
MAAVUTRTGMSISARA SL CITT ACTSHTE
TT
srmeactagraes
ct anmaie fagrataigie faferadtay
wa Hifaapsta agers ent aaa a WS-4¢ It
TATA IALAT ATA WAATE
waarfe alraacaquey aeearrararexay |
ATENATT GA CASFCAT, VWSATFAeAaT? Wt Ro
Tema ewe: Fe asa 1. agavarifuset
‘sania: tree: alfasansta’ qearfauresntmtacqeria
(@- WY at 35) 0 LON
TATAINTATABATATE |
T Mears Aerfaecqnagy TARA: TTI |
mqerer Ge wy WETS chilewa WR’ A
age fafaunga nat ag watacurararaa: 1 wa-
wa aantagattg wateq taqgaarad agit @ wala!
Be VRTTIA ot
Catai aqaRAaT erartaferarea are
‘OAT fererfrgtaree ararey |
afacrarssar Safarsartga: KAT CAT UV th
fafrawnrarcactiar afar aad asa |
fafiraaarinafsetrraragfafaga: tt 22 tt
RAT MAA ATE TATA AR fear |
lle i The
Faafadingatgtiona are 2 Reraqigrat aa-
faut afatdfivefzet faite: crew a8 fafener anarece-
ered feaaenigiteaaior wafta | aaargferargrigwaresat
fateoregfereeninaee ar wafa | Gara facaruaaza we
Ets
MATT IRIT: | €q
aa fataraeartiretcen at aed ufzarfa at asad naa!
faftarenariarat fafracinarmareat Gafant aatafie
afzut featsten ezgaae: | ot leagaumraata ayia
asdaufatiaan fascat fanfaarsaata: wre
wareafe: | aiacgy wa qend fafa saen frar-
Wad AaAiM Saarares ativan: | saatasitar : ufa-
rae: Stafize araaatear: a2 (te), fat _ oar (t = fa)
~ tf Tx Ta"
: u ta
Waa aearaTaTAQIIAa |
wu wdertuafaiaranita fafnret den fanaeer-
aly dgadtarater: atfuar: gard aeaat cfagea arate:
war usin: | waarseaa aa arat aa ‘ caraty-
munfara’ geartatahor wan gue adt wan aarTat
SaiAta STAT ATAAT tl LBV
vatat faquarg |
TIAA CIE setrencrsaasa4ra: |
ATS aerate TATSEHSNT SA AATSETTT UR’ Ut
wazalag furenifzarad gag 1 wa aeTHEISHA-
ufaqdaed wg gird wafa 1 aa wraverfaha apge-
ufwarar smelt Senet a gheararamad claufaadde-
aneg a gfetnafaad: oe
Tarai WEG atiaw sl,
agers fact ce: afraresa ward: |
AAT FA! RUT aa: eater Fafes: 1 2 tt
atoaaa aaziiasyannas fark facraai wa ward
THT Naq aargtaaea wegtaract Sanaa Faaras (a
Gud
€R atenegctagiaee
faci aq wranvanthaaialeanafac agzuna vafa
ama at ades aarsor nari.
qa: maa naMiafag: wien: 1 atrzed
at WUE AASatue TAT Mea wade: ww a
| CATAHCATITATE |
qonrafenshaenirratareraras |
wrareefaxearsnaey ae NRO
xfer arareregeferaret cfarmeqreara: Tee! tM It
WISTUA li V9 hi
ugaagaariza aferam: egae fear |
gia a fafaura aatisa ciaa: goat qurete &
afa Racrazngqquracigatafactad areeusiagre-
aaafaa® qaavgarfuant: war: uy a
.
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a
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| wtcurentnen
AMal ALTAIMATAANTE |
WCATERTIAAL: ITA TATTAMETHAT ATA |
eaitbeareemrersmrasa Meroe tM
Te gatataa weurentrat: Bid: cantare: aera
ufzanfafassaaerat: eearaieaal WaTageT TET ZAZA
vala aan aarad weratatraad aasefafa 1 ara
arafafaa ufeq faa atraaraat araigadhh eaz-
watena faa cer fade gear wata | wa afer faz aican-
fafaa caenagi ararvadtingearanamfer tak az
STA WANN | Ta seus werdacatzendtd
AATAGATUTANWTTATSALIATTVING Tht ud
carttiqaraquraa TETet ZwaTgweaay |
Taher cxarseeatseT THT: I
exarsfaanfarcfaarsera: Targaerseante: Ut 3
tian aar Taga ipaer are arent fate cag ciaa:
wrararattar gen vata 1 aaa cathuantawer cite aa:
ure fafa ufage cae: mrararatcarsger vata i var
fuxnfaaer claarstua: avareratca: vara afeaarai fata
gun wafa 1 aeanfase tladtshin: srararaftaarseget
wata u
waraafe: 1‘ ctemrfie: oi lilac
ee (J MH SW wT B)
xareat eae ee EE
feetrafacrirarfarar zarageear fara: |
. Gao
€8 aTeienciag tag
Arearetar: wafearaaeafearerar: Tear: il 3 tt
afvcigatia: ateraeatiaea asaya waar:
aana wai get fseafrat ane aera aay | aat-
fadiaraasarir: | a eagran 1
waraata: 1 ‘wad adanencact aya graniae
aq’ cerfanrencfafuar ami fasarani TUaatga ctw.
marinaty (oo une eet Rat! seyar faritaa saassa
agge geil wafa, urentarfa eardlazeat ete wada-
artafuia fagrataat even u 3
eaidinad gee |
fageserarafwariatargarcargare, Greaney |
HATH TA WAY AWTATATMAATAD Il ¥ I
Unala UIA WaQIaaua Ts Herarnquawaaat-
arua @ wa aranfgaorea wa wie way ei gderfuera-
AQAA HAIT AATAAGMA waar: |
waragin: | fafa@ maraaerannaaad saathne
ufgatmant a wearauguarhma ment q ase ‘are-
sauTsadt Gq wiged fa excgar’ cearfaurentiatwar fa-
ment geal UWAIINT Galpeenry aneaaaggeaer
Sara: = fa. ¥
ag gy FWA BEG aTaIAt wntetrafeuree-
ca? Fararfinrentian ent aisangamaathied afea ax
aA: RATAAwA: Be saaTerend vafa) Geared g A
WUSaag RITA eA UG TEA: BEE: BATTS: Bet
a@ ufganfatacse’ aa atatefaa awed aneend wres
Taal 1 Tereda aera uguiy favre ufcenfataa aesei-
nai Umer ze TeTere wfewniafe Bt
€4c
avefafaa wraqauad aargr gurgd aar weTaaT
vwafa i axata fafast aargr gare egqga wscivatgana-
arama aat wereanar vata 1 warantuaead wrarsat-
gam dnashunyaaat warzarat teaifaureactafwar saz:
Maw adaaaerat daraquaa wraagaa fawgraaaa-
MAUSMAATAA BUPUTAlTAaatat alee: Are Carat:
fama: 1
aarquia: | ‘atigae: wigzurerae ’ tararfaurent-
falwat amet a yn
garit araieare |
aranfa: statg: faastrrseafrafirsr arf: |
TTA ATT SRT TTT Te: NF
ataiggraahr: TATA: qaqeguafaim Baraga-
afa: araiajenget waa ) wire eRe aw < | TT:
CHV W 1 TTWF+V=H@W I U2 +R
free qu + 2 = 01 ga at weTaracatest: atfuaren:
agafaar: erate get vata afte: wrataitvead eaar: 1
WATT: 1 RAMANA MTNA | RAT TETAT
faraaugiarerawaaaqite Suara aragear feat:
raat waar vila avaracad avataae awaata sarfa-
fafgieaway ) ‘auras: Senyaes war’ cenfrreaciafuar
WTA Bra: |
SH IA WIG WIT WY rye ws
wrevtre: at 1dr ere WIT WIE Cre Ws
ave
ee wretege ta grates
qaraaara TaIMaaMAATH WE h
wardinzarmamaatzaananne |
faemai qerdanora tera sfx teareartiae ice araie: unad-
aatg fear afaagealaagzarentin mamaeafaranad arated: |
wanan waa ufsagarataraaen Teriaaci Te
afafar @ qerdafaarnrer asa uisaaraithe eprfue cad
TAT Teta war fagar gar: , wanwafaat afsaneisea
ered Tar cerfaR Gen feaar Sar: 1 asalaarearfaenai
Zueranal qaenearfaar Cewaia: Aw: UTA Faa-
aun fagat waagnaraatawe: | | |
waragie: 1 ‘ema sanafuar water: Arad wa.
waerar wifaeartaurentiatuar ext) Terai © aren
wwaurad: Gruteysatiaat uginat cfa us u
. Carat tacirzareraraaary |
nfaferqrarenarartand arenrfanarefaaa: |
quieaaarataar stata: efuareieat: = tt
areatanaefaaacana ufafeaqzareraat avi |
murafaa wa atizaacisranataa azt areattan at
weraqaed 4 RR ag ANTE UieseT: NATE ATHIAE TaTeE
Aw qaeuad wan atanrfaara feacaara gaiteutza:
ATW: | VATAKY | VINMAATATUAAAATA TURN WT
ater 1 of ufdaram: susegadatzata gfenrcdan-
Nefal Rattrearer giremtrafaa gdrengr gdrcar- |/
2
arfencarreaae: | &9
CATY METHAA TAA weet Tass fares Trar sreayher
ae aracterarrat arnaterft | Wo 1 8h |
araracaro | arerara fecafaaqeer sara:
aera TNA MTSaTe yay AeeATAT TH
areer Ara e@ aifaat sry gearfarsiy orf yar-
RATATS FATET areata 4 vera WaTeAL Fear
Te T STAN ST YS! WYST sea: | vw | aafe-
aeawTaarTa wa
arafer mrafafsarafenrs g wer gt ca aur
afrcarstaacfaeet aaar faeer-
saafaar vata aenra enrfes faege aur sft |
facarsearatftarnara = sfertrt avarfez:a ‘ae-
arf saravamfer: 1 ut 1 §8 1
aa Sttaarnedieag freqne Ca Mrergy
aegerqu-ararafe: gata fesay | cand
sfa fasay i carat sf qg -aragq area | adef
qarssarfencgarartqert Sears Yea EATAT-
gaat Miter WaT AKT ATAN ITA: Stra ATS-
gegifed aqfren frevent friteia | oe
RA ce eaarea exalt arg adda ara 4
ret Ar sya: Jar ser gar wz sor
a ena
q a—Fo. 11, Vol. XXIIL,—-November, 1901, Seq
i arfencarzeane: |
gars a afaqrfingera sttraed frfrera car
Te RA. WORT ERT ATTINT F ar faftarc: @
qa: | werent Fafaeacita: | wyer sag 1X31 8S
svreafa faatqrat
wy
ad srferrarter ea quart a UW at FT
qua ataarecafad at aa @ OTeAT
toTHAT Eft UBL es |
FETE Y SAAT
per ewes UH HTARAAT Ttez-
errand | fara v2 arft arate ferarferar |
EER
earn svagtarfrafern: | a af:
— ga dtaa gearfear fraraearen: 1 48 |
ofl
ranferntere: aadarairecia drerer
Met ThrereTaTa YA: wera eagfe: | v9.1 Wort
caTsaT TEATAA ATO LAE | Yow |
lesen fil eh
— erngfiraraavaro war areear qfr ceaar
Fre rend UTTER er TER Se
GV WOR I
NTT AAT 1 FRI Yost
«
farmargararo 18% 1 Yor}
ATTATTUTS | BY I Yok ¢
— STAPRTAIFATS +f ee Sees eT
VATA 1 BX Veo}
aianrafaeqaes { AST fersteretferfer .
areaaquar Taaad sfasr seqracafaenfraren
eg TATA ATA TATU TTT:
FTA ST TESA STETTAATNT AIT ATTETT
xfer ter areata rae seth Aree 1 AE 1 VW
aarreanareaeyr gfe mao 1 B91 WRI
THATSTATIATAT aAfasayo 18a} 22 I
wreured g Tegra Haro 1 RE 1 YUe I
Teal qweaaraafa 1901 Ww |
farerar sitter saro | 92 1 228 4
meats area | 9 | RI
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ata aq ufateay aranreteng earaat-
arquafafa carara: i aa@aq aa aafa aca
aramnafag: ufatafafg: ufatearaat-
@ a—No. 11, Vol. XXIiI.—November, 1901. géa
300 adlmarteancararsy
fafa. sat = anffawaqersefanaiaat
qaq Fea anaaraaaraa ufsaaw wear
Vgqarq aa suse arararfane vfs awe al
wae dzagufaneargaafaa: |
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attataguaa | ROY |
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tea freengy aghtaria aeeq facaat eare-
mIRTAATUTAaraaatry i afezyua fama-
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qa ana wee facrafaceares arareges ferca-
faraqeahraaa aad fama gard: |
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fa @q: faguaq aar famafamcae Star-
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wanna: 1 Beaytant afasrearaary wfra-
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VATHAAT MIAN ATAATA: | AaATlY arg
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waa te
208 aetmarfaatarara
BAHT At Vat A UfUEATHITATATATAT-
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UTAMA ALAS AATATY RANA AATHTTAT-
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waufitramaanregata aeafaaeata Az-
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faxeare wsarfacaea angacrag, gerarfafsar-
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aed a AMISaTATAHTAT AAT AAT AeaTSs ATE- |.
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ACTIVI ARGAR: RABAT Aa: Ww RE hi
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aq areraaa maqaaaiaqar fafgafrara
wareniwaguaa afzeraqugiaed arae-
a wfaea: wer: ardearfarger aeaafarTa |
afeg Aad Rud aca @ vTATsat-
aKa Tye qoraenrfafererenrirren
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lalla eee
t ie So ina inl
quatgel wir Serra frearere ff MENTE
.
_ METHOD OF THE BHASYA. 17
ing the fact that the person as Knower is conscious of
the body, sense-organs etc. as the J, as Mine. What
then is the ground for this statement? The ground is
that, as regards the personal consciousness, no feeling of
assurance hag arisen as to its being a case of false predi-
cation; whereas, in the other common instances e. g. the
false silver and the double moon, an immediate assurance
of their falsity has arisen, Again, this assurance arises
after Nescience has been destroyed (badhe) ; but, in the
case of personal consciousness, the destruction of Ne-
science has not taken place. Hence it is logically proper,
first to state a definition of false predication ; and then to
shew that the thing as thus defined really exists.
But even so, it may be argued, all that need be shewn
in this context is the real existence of the thing defined.
For when the existence of a thing has been ascertained
through some organ of knowledge, no doubt as to the
possibility of its existence can arise ; and when no such
doubt has arisen to be removed, it is unnecessary to shew
further that the existence of the thing is possible. So
far true, wereply. But the fact is that a certain kind of
thing, e.g. a cavity of evil omen sometimes observed in
the sun, or the swallowing of palaces by a magician, is
rejected as a sheer impossibility, on the testimony of
some organ of knowledge found trustworthy and appli-
cable without exception to all our experience, and this in
_ spite of the fact that an object of this kind is present to
our consciousness :—the reason being that, though search- |
ing with all care; we have failed to discover any condi-
' tions which operating as defects could have brought about
| this unusual consciousness. Similarly, a person might
LL Le DSS SSS SSNs
q@ G—No. 11, Vol. XXIIT— November, 1901, 909
18 PANCAPADIKA.
argue that false predication in regard to the Self should
be rejected as an impossibility, being an error of which no
faulty condition is perceived as the cause—since the Self
(as described in the Vedanta system) is not an objeet of
knowledge, is unrelated and without any conditions that
could cause a false predication; and also because it can
annul a false predication in regard to anything else, as
being itself the pure Principle of Intelligence. Hence,
to meet such an argument, it Is necessary to make a dis-
tinct statement as to the posaibility of false predication,
apart from the proof of its existence. And this is it is
that the Bhasya passage enounces. The sentence—WuHat
IS THIS FALSE PREDICATION ?—is enounced as a tantra, i.e-
though uttered but once, it conveys more than one mean-
ing, because the pronoun what may imply a mere question
and also an objection; and both senses are possible in the
present context. The Bhasya-writer first answers the
| question by stating the definition of false predication ; and
then premising a doubt as to the possibility of its existence,
he resolves that doubt. To aid the understanding of
learners in regard to such a cubject-matter, teachers adopt
this method—first, an imaginary opponent is introduced,
and the teacher, supposing that the opponent and the
pupil are urging an objection and asking a simple ques-
tion, respectively, in the one sentence, replies thereto:
then the opponent further expounds his po;ition—in this
way learned teachers introduce counter arguments and
refute them. Suchisthe invariable method of elucidation
adopted in composing passages of such a nature.*
nn creas crn se eseaSeecesperusmestuaseecsee
* CE Text: p.17,)1.2, 4. :
O02
eee ee ee ee eee ee aes
FALSE PREDICATION DEFINED. 19
a aE EE SE AE ISTP PE a a SE EEE RTPI
THE PRESENTATION OF SOMETHING PREVIOUSLY KNOWN
ELSEWHERE, AS IF IT WERE A REMEMBERED THING—these |
words give a definition of adhyasa, which word occurs in
the preceding question— WaT THEN I8 THIS ADHYAsa ?
The word elsewhere paratra, implies that a presentation
of something else, parasya, had taken place. And it
is of this something that the words—as IF IT HAD THR
CHARACTER OF A REMEMBERED thing—are predicated. The
word smrti here means a thing remembered ; for even
when not forming a name, the suffixes ghafi
atc. can be applied to denote the syntactical
object or the instrument, though not the agent, of the
verbal root. This vther something appears as if it were,
while really it is not, a remembered thing ; for it is clearly
known as an object now directly present to consciousness, |
The fact of its having a character /vke that of a remem-
bered thing is demonstrated by the words—a PRESENTA-
TION O¥ SOMETHING PREVIOUSLY KNOWN. For in the cae of
a man who has not previously known what silver is, silver
is not presented to his conscicusness when a mother-of-
pearl shell is in contact with his sense-organs. And
hence the single definition of adhyasa will apply equally
to the presentation and to the thing presented *—such
being the force of the sentence conveying the definition.
We explain how this is possible. The character of this
presentation is like that of remembrance but it is not
remembrance; foritdoes not re-presentany individual object
that had been presented previously through some organ
of knowledge. But why is this presentation said to be
like remembrance? Because it is mediated by the prior
Page 7,
* Cf. p. 10, n. 1.
POR
nine |
20 PANCAPADIKA. 3
activity of some organ of knowledge. The presentation
of an object, which is not now in relation to some sense-
organ, cannot arise except as being mediated by the prior
activity of some organ directed towards that object.
But an opponent may urge: If, while the organ of
vision is in relation with a certain object, a knowledge of
some other object results, this knowledge is certainly
remembrance, though its re-presentative character is for
our consciousness obscured. The remembrance of that
definite object is aroused as the result of some particular
defect attaching to the sense-organs and to the other
sources of knowledge. And, owing to this defect, the
sense-organ is unable to make known the special object | |
with which it really is in relation. Thus, owing to a
defective sense-organ, we fail to distinguish, in such cases,
between the presentative element (darcana) aad the re-
presentative (smarana) which succeeds to it without any
break ; and as a consequence results the error of regard- | _
ing them as numerically one consciousness, although they
are nut so presented. Compare here the case of two trees
which seen from a great distance appear to be one tree,
though not presented as one.
If, again, it be asked how a bitter taste arising in
regard to a sweet object and due to some defect of the
bile can be a re-presentation, in the case of an infant who
has never had experience of a bitter flavour :—The op-
ponent replies that the bitter taste must have been ex-
perienced by the child in some previous stage of existence.
For if such previous experience be denied, no reason can
be given why a seventh kind of flavour* is not perceived
* Flavours are of siz kinds only.
a
G08
IT IS NO MERE TRICK OF MEMORY. 21
by the infant, since equally with the bitter flavour this
seventh kind has never been experienced, being in itself
asheer non-entity. Hence bile as a defect is the sole
cause of the sweet flavour not being perceived and of the
re-presentative nature of the bitter flavour being obscur-
ed: for the existence of a particular cause has to be in-
ferred from the nature of the results produced.* Sum-
ming up the opponent’s view:—in all cases where a
sense-organ is in relation with a certain object, and a
consciousness of some other object arises, this conscious-
ness must be explained as a re-presentation followed by
the obscuring of its re-presentative nature.
To all this we reply by asking the opponent to ex-
plain what he means by ‘our consciousness of remem-
brance as re-presentative’(which character is obscured,
he says, in certain cases.), He certainly caanot mean
that we are now conscious of remembrance as a some-
thing bound up with (and thus defined by) a prior pre-
sentation ; for, when a presentation has lapsed, it cannot
reappear in consciousness to qualify te very thing which
it had made known as object, in the first instance. Hence
what remembrance makes known is the bare thing, and
not the thing as bound up with the prior presentation of
it. And this explains the fact that no presentation of a
thing takes place when the latter is re-called to mind by
means of its proper naine. Otherwise it would follow
that a word denoted not only a thing but also our cons-
ciousness of that thing. Again, our remembrance of
some pleasant spot, as when we say—that is the place to
live in—brings up the place merely and not our knowledge
er ® CE Viv. p. 23.11 4, 5. a
90%
22 PARCAPADIKA,
of the place. And, further, many remembrances do occur
which do not bring up the prior presentations.
Nor, again, does this ‘consciousness of remem-
Page 8, brance’ present itself as a distinct and self-
| defined (svagata) variety of cognition in
general. For nothing, whether it be cognition, which is
always a matter of inference, or anything else, is known
asa merely self-defined entity. Hence the statement
(of the Qabarabhasya I. 5.) :—* We infer that cognition |"
as a form-less something exists.” By form-less is meant
that the special form of cognition cannot be described,
its specific property is not made clear. So, then, this
consciousness of remembrance cannot be a self-determined
entity (ia: i. e., independent of the objects remem-
bered). |
‘Nor can it be said that this ‘consciousness of re-
membrance’ is due to a special kind of object i.e. to the
object as remembered ; fur the latter is neither more nor
less than the object which was perceived, in the first in-
stance, by some organ of sense. Nor can it be due toa
special kind of result i. e. a change wrought in the Intel.
ligential Principle when remembrance takes place) ; for
this result is determined by the same objects that wrought
a change in the Intelligential Principle through the organs
of knowledge. On the other hand, the knowledge expressed
in—‘ I remember this or that object as one perceived else-
where and at some other time ’—is due to the connexion
between words and the things signified; just as the
judgment— this thing is a cow ’—is due to the connexion
between the word cow and an individual thing with
definite bodily parts. Hence remembrance, as being
i,
IT IS A DISTINCT KIND OF PRESENTATION. 23
rtzelf the result of a mental relic of the object previously
made known by some organ of knowledge, is confined
to making known the said object. Then again, whether
from the point of view of knowledge or of the thing
known, there exists no further element in regard to |
which an obscuring might bea supposed to oceur as_ being
due to the result of a defect in some organ of sense.
Nor can it be argued that, in the case in question, re-pre-
sentation takes place of that object, e.g. silver, which had
been already presented through some organ of knowledge ;
for, as we have said, that object is clearly known as
something now present to consciousness. Hence we
conclude that the knowledge which arises in regard to a
certain object, while the sense-organ is in contact with
some other object, is not remembrance, but is a distinct
kind of pres:ntation termed adhydasa or false knowledge.
But the opponent may rejom that, if such false
knowledge is to be regarded as @ distinct kind of present-
ation, a contradiction will arise as between the statement
that false silver is presented to consciousness and the
statement that the real pearl-shell is the real objeot of
perception ; and that such a contradiction eannet be
agreeable to those who profess to follow the deliverances
of consciousness. And if, by way of counter-reply, it be
said that the pearl-shell even when presented as such is
termed a veal object in the sense only that it is some-
thing capable of being dealt with in that character which
the presentation of it determines; that the shell certain-
ly appears at the present moment as if it could be treated
as silver, and henee there is no reason why, in this sense,
i¢ should not be termed the real object. of perception ;
‘4
<
24 | PANCAPADIKA.
then, urges the opponent, let the question be whether
this presentation of the shell as silver is true or false.
If this were a true presentation, no negation of it could
occur as expressed in the judgment—this thing is not
silver—as indeed no negation of the pearl-shell is found
to occur. But as a fact of experience, silver is denied in
such cases. Hence (says the opponent) this view is
without logical support.
Again, it may be argued that, owing to some defect
operating as a cause, a material change is produced in
the pearl-shell so that it takes the form of silver, But
this view, the opponent rejects, as equally unsound ; his
grounds are that in regard to the substance curds, which
is a material product of milk, we are not conscious of it
as milk, in the first instance, nor do we subsequently say
that the perceived thing is not curds; whereas both these
points hold in regard to the silver in question ; he argues
further that if the pearl-shell is materially changed into
silver, just as the substance of milk changes into curds,
then it should continue to exist in the form of silver even
after the defect which brought about the change had
ceased to operate. To meet this latter point, it may be
urged that just as the heat of the sun is observed to be
the cause. both of the opening of the lotus flower and of
its continuing open—the flower being seen to close when
Page 9. the heat is removed; so the silver ceases to
exist, when the defect which brought it into
existence has ceased to operate. But, rejoins the oppo-
nent, this illustration is not apposite, for, as in the case
of the lotus, so in the case of the silver you ought to be
conscious of it as having returned to its earlier condition.
goc
CONTENTS.
Page.
1 with his own com-
idhakara Dvivedin,
- pgidhara (Qastrin, qi
} sei sae 661
| NYA figra Castrin, Pro-
Se ha oo» §=6.: 6 7
THI LMGRAHA oF
Niskantaka of
pika of Jii&na-
ptrna, Ed. Vindhyegvariprasida Dvivedin, Libra- |
rian, Sanskrit College, Benares ... a ae 693
Ww
THE PANCAPADIKA oF PADMAPADA, Translated by
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Lewes
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—_— ~~
wign
Aafeagyy, Vyrargreaiteqaaaeaayiaty
qreauataera:, agetia a fester: & wqere 6 es
qrwaauna ice, ec ce ee ce ee 7
UUCaTS: BEIEee ee ee ee eo 7 7
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Rt ee nS
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qaqaaarena) Seley Wasigneradarenrncentsadiafery ve
a ee ee eee
~
aw
THE VIEWS OF OPPONENTS STATED AND REFUTED. 25
(viz. that of the shell); you ought not to deny, as you
do in fact deny, that the silver is the pear!-shell. |
On the other hand, some one may argue that the
false silver is produced simply out of that presentation
which was effected.through a defective organ of sense.
This view also is rejedted as by no means correct. The
silver cannot be an object for that presentation out of
which it is said to be produced ; because it does not exist
in the same time as ‘that of the presentation, which as
cause is necessarily prior to its product, the silver. Nor
again, will it suffice to say that the silver is the object of
a presentation other than that out of which it is said to
have been produced ; for, if this be granted, logic would
require that the silver be perceived also by an on-looker
(and this is not the case). It may be rejoined that there
is no reason why an on-looker should perceive the unreal
silver (—his sense-organs being in a healtby condition) ;
whereas the silver is the object of a presentation that
was effected through some defective conditions. But
this rejoinder is of no avail. For a second presentation,
similar to the first in point of its defective origin, would
complete its function in producing a second unreal silver;
just as the first presentation is said to have produced
unreal silver. Hence, as not being an object for either
the first or the succeeding presentation, the silver would
be in the same position as if it had not been produced at
all i.e. would be unperceived. Thus, sums up the oppo-
nent, by a logical process of exclusion the conclusion has
been reached that, in regard to the knowledge of silver,
a certain obscuring of its re-presentative character does
indeed take place.
ee eA
qe G@—No. 13, Vol. XXIII. December, 1901. @0€
SPR STE a 0S DS PT PS SE NS ST PS SI IE PSTD
26 PANCAPADIKA.
But the opponent starts again: You hold, says he,
that an obscuring of remembrance ig not possible : simi-
larly, the followers of another system have defined re-
membrance as a form of knowledge that does not appro-
priate any objects other [than those which have been
previously presented (Yogasiitra J. 11.): What explana-
tion, then, is to be given of the fact that, while the
sense-organ is in contact with the pearl-shell, the silver
is presented to consciousness ?
We reply: Remembrance, which is the result of a
mental relic, and which is not recognized as remembrance,
is not something produced independently of the knowledge
gained through a sense-organ; but it is a single concrete
form of knowledge produced by a sense-organ as aided
by a mental relic. And how this happens, we explain.
A defect in the cause is able not only to hinder the power
of the cause to produce its appropriate effect but also to
awaken some one definite mental relic; for what a defect
in the cause can do must be inferred from the results
actually observed in any given case. And, so in the pre-
sent case, the necessary pre-condition or cause is but one,
i.e. the presence of a mental relic and a defective sense-
organ taken together. Thig single cause produces but one
result, viz. a single concrete cognition. And unreal silver
in the place of the pearl-shell is presented quite consist-
ently as the object of this cognition, which was produced
by a defective sense-organ aided by a definite mental
relic. Hence by false knowledge, mithyajiiana, is meant
knowledge whose object is unreal, Falsity cannot be-
long to knowledge in itself; for there is na means of
proving knowledge to be false. (Cf. p. 29.)
a aca
. eee ‘ ;
MAYA PRODUCES THE UNREAL SILVER WHICH WE PERCEIVE. 27
But here the opponent may object that the cause of
the cognition in; question consists of two'specifically dis-
tinct factors (as above explained), and it cannot therefore
produce a single concrete cognition. Our view, however,
is faultless. It is commonly observed, for example, in
the case of an inference, that two distinct factors, viz.,
perception of the logical reason (lipga e. g. smoke) and
the mental relic (of the observed connexion between
smoke and fire) combine to produce an inferential know-
ledge of the thing to be proved (lipgin e. g. fire).
In a similar manner is produced the recognition of the _
identity of an object. In both cases, from a sense-organ
and a mental relic conjoined is produced but the one con-
crete presentation, which carries remembrance within
itself and which is termed pramfanajiiana i. e. cognition
by means of an instrument of knowledge. And since
no such cognition takes place if the mental relic has
not been awakened, the latter is held to be a cause.
Hence it must be said that the perception of the logical
reason, e. g. smoke, awakens the mental relic of the rela-
tion observed between smoke and fire, and, then, aided
by this mental relic it produces an inferential knowledge
of the thing to be proved e.g. the unperceived fire.
And similar’ reasoning applies ta the case of recogni-
tion of the identity of an object. Nor, on the other
hand, can the opponent adduce any proof of
Page 10. his view that, in such cases, there are two
distinct cognitions (produced successively by two separate
and independent causes). Against his view may be cited
the instance of the single concrete perception of a va-
riously coloured object. where the causes of this percep-
SA2
28 PANCAPADIKA.
tion, viz. the various colours and so forth, are specifically
different. But there is a difference to be noted, and it
is this :— inferential} knowledge, recognition of identity
and the perception of a spotted object are effected by
untainted causes and are, therefore, true presentations ;
whereas the perception of the silver in question proceeds
from a tainted cause and is therefore a false presentation. |
Nor does our view conflict with the direct testimony of
consciousness, for what this testifies to is only the silver
as it presents itself. And thus we term the silver a
product of May4 (araraa). On the other hand, if the
silver were real, it would be perceived by all the on-
lookers. For of course real silver, in order to be perceived,
does not require the operation of a tainted cause. Other-
wise it would follow that the knowledge of real silver
could not be produced, if a tainted cause happened to be
absent; just as colour is not perceived in the absence of
light. But if the silver be held to be a product of Maya,
we can consistently hold that only those persons whose
organs are tainted can see the silver; just as persons
whose eyes are under some magic.charm can see the ma-
gic object. Moreover, the denial (which results on the
perception of the real shell and which is expressed in the
words—‘ this thing is not silver’—implies that the silver
isa product of Mayd. We explain how this is so. This
very denial (#4) implies the unreality (mithyatva) of the
bilver (ABT) 2s a consequence of the statement as to the
inexplicable character (nirupakhyata) of the silver; for
this denial means that—‘this thing is not silver; the
silver appeared in an inexplicable manner, mithyéa i. e.
it was unreal.’ And this (unreality would not hold
92
THE SILVER APPEARS: WE CANNOT EXPLAIN HOW. 29
good, if the silver could be explained as a positive entity
(Sawa) with some one definite predicate or another ;
just as the (real) pearl-shell which isin contact with a
sense-organ cannot be held to be unreal; or as the cogni-
tion, which makes known an unreal object, cannot itself
be held to be unreal (i.e. the judgment—‘ this thing is
silver’—is something real, though the silver which it
makes known, is unreal).
But here it may be objected that the definition of
‘false predication’ (given in the Bhasya) is not wide
enough, since it cannot apply to the conditions of sleep and
of sorrow for an absent object. In these conditions there
is no contact of sense-organs with the perceived objects ;
so that there can be no presentation of something previ-
ously known elsewhere (which the definition requires).
Hence also ‘false predication’ is remembrance, it is not a
presentation like remembrance, for over and above the .
mental relic there is no cause to produce it. We reply that
it is not remembrance, because the thing known is known
as directly present to consciousness. Nor can it be some-
thing like remembrance, retorts the opponent, for it is
nothing but a product of the mental relic that resulted
from the prior activity of some organ directed towards ©
the object known. We reply that, as already declared,
the nature of remembrance is confined to making known
an object that had been presented at some previous time
by means of some sense-organ. Hence, in the case of
a dream, the inner organ gives rise to a knowledge of
an unreal object: the inner organ at this time is tainted
by certain defects of the sleeping condition, and its
activity corresponds to the character of those mental |
Qa
30 PANCAPADIKA.
traces which are now awakened by that (most general)
cause of activity termed Adrsta or the unseen power of
previous actions: Intelligence, self-presented, is the re-
ality underlying that knowledge of an unreal object; in
this Intelligence resides a certain power of Nescience ;
and it is this Nescience that seems to change materially
into the unreal object of that knowledge, i. e. into the
unreal silver. But, argues the opponent; if this is so,
the presentation of dream-objecte should be of a purely
inward or subjective character. Well, we certainly do
not deny this character. But, the opponent rejoins, in
dreaming as in waking we perceive spatial limits ; and
this is not possible of dream-objects, if these belong toa
purely subjective consciousness. He continues: if you
hold that space also is of this subjective character, how
is it that relation with such a space gives rise to a know-
ledge of a limit between an inner consciousness and an
object outside consciousness? Here then is another
weak point in your position. But we reply that this is
not a weak point: For even in the waking condition, the
immedsacy that belongs to the perception of an external
object is not something different in kind from that inner
and immediate consciousness which is usually termed
knowledge (of an object) gained through an organ
( waTeerara ): [umination,i. e. knowledge, is
of one kind only: Hence, even during the wak-
ing condition, an external object is perceived only in so_
far as it becomes enveloped within our inner and immediate
consciousness; in no other way is knowledge posible of a
thing which in itself lacks the nature of intelligence:
And the case here is like that of the earthen vessel
Page 11.
GAB
MAYA PROJECTS AN INSIDE AND OUTSIDE OF CONSCIOUSNESS. $1
which being enveloped by darkness cannot come into
view until it has been enveloped by the light of a
lamp: Then as to the presentation of a limit 1. e.
an inside and an outside, that is something wrought
by Maya even during our waking life; for all this
manifold world has its sole basis of reality in the Intel-
ligential Principle, and to this Principle, which is
without parts, no such spatial limits can pertain: and it
is as seemingly divided into parts by this manifold world
that the Principle of Intelligence shines forth as if it
were outside and inside.
Or.(to meet another group of objections) let it be
granted that space and ether exist ag two substances,
which we know only through the mind (i. e. by inference,
and not by sense-perception ) and which (as being of
infinite extent themselves ) are the two realities of which
in every case of false predication something else is pre-
dicated : if this be granted, then the word elsewhere
is consistently employed (in the definition of false pre-
dication. )
Here the opponent asks how it is that (in many
Vedic passages) Brahman is predicated of Name and
other things; and, when asked for the ground of his
question, he explains that in a predication of this kind
we have not to deal witha tainted organ of knowledge
or with the presentation of an unreal object (both Veda
as organ of knowledge and Brahman as object are real).
“True enough, we reply: this predication we hold to be
a form of mental actwity and not a form of knowledge;
because it has ite source in a Vedic injunction ( prescrib-
ing that Brahman should be pondered as being this or
Pee ce aU ck er cll tl Da tat II a Ns ee
oa
32 PANCAPADIKA.
| that thing ), and because as an activity this predication
or pondering of Brahman may be performed, or not
performed, by the individual man as he may desire: An
unreal thing can be made known by a tainted organ; but
knowledge can be neither produced nor destroyed by the
desire of a man, since it depends for its existence entirely
on its cause sc. an organ of knowledge; hence human
desire cannot enter in to determine knowledge.
Against this it may be argued that it is an observed
fact that knowledge in the form of remembrance is
produced by astraining of the mind and is checked by a
checking of the mind. True enough, we reply: this
straining and this checking of the mind (which depend
on a man’s desire) are directly concerned in bringing
about remembrance or in checking it ; on the other hand,
the man’s desire, though directly concerned in urging or |
preventing the activity of the organ of knowledge, e. g. |
in opening cr closing his eyes (as he may choose to look
at the object or not), is not directly concerned in pro-
ducing knowledge (i. e. the man can no longer choose to
see or not to see when once the visual organ has started
into activity )}. Hence our regarding Brahman as this
or that thing is simply a form of unreal predication,
which has its origin in a Vedic injunction and is to be
made with a view to obtaining a certain result ; justasa
man is told to regard the wife of another as if she were
his own mother in order to get rid of his sensual thoughts.
Hence, in conclusiun, a faultless definition of adhyasa
was given in the Bhasya, viz. THE PRESENTATION OF SOME-
THING PREVIOUSLY KNOWN ELSEWHERE, AS IF IT WERE A
_ REMEMBERED THING.
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aqur TaMTATad aTOT HH adfexarfy af war-
a-aftttyara ara + aafieargrercerdifexareittis
qT io Nal | yaqerervy wag fexaerar-
fend | aareat | ASNAaARS ATA SITAR F TTTA-
searfe a@reqy WY 1 2 Il
arerqafas-ara4r Sate Srem: (ATeTar Bravrar
fraraqreawraaraieae-
fee | Feary gee: anil Mi se
a Aart orerer
srfat aw tabneed Havettr shicecehtc dos:
TAT I VU RL
Fefergrrererarary carat aft weffeereerar-
faacqarerqcarat
‘iacounldliaieuiitneiatamstns
2 1 RI
ftacdtareate Ro 1 RE |
qaartaeranreurg: 22 | dof
TAATTATHTEUTT: 22132 |
arfareregureara: | R21 RV
Q28 arfaacuraedae: |
aa fatenrartzra faire qegferar-
areTaarafsqartuareaea faiwarsq yye-
erst dat arava ar fafireast a ae arava we-
avfa sarar serach — | oat ATSTE-
IS TeRUNTIIMTATAeTs: AT TACT
sarfcareat
arfancarrene: | wre
deqnerararaey | frfra ce ceeqantars crear
sngefifa faa eft aa arorfarcara: | 21 By I
wer srafynr sagerarra: | gar Kerarar
VANE VT: AS WET: HM Teavraws Way FT
weqrauaerar wae sdtcad: | 2 me
TATSUNAAM A VATA Tar Fercyray ag
SATAUTT: 121-39 |
MLSHHA HATTA TFA | HF TTA TAT AT-
WT TArerarfacare Srarage: 131 39 1
TaATM AERA B a areata Ararfern-
“ATT IYI 8s | ,
arearrra erecafaaarat a fe afalaar
SFe arg: creHH TENTS Tee ara: TTA LL RE
fe gira safsarw cad guarfercaraefe |
“ara: | gf aa ararfaeararcattareta airara
a Geadtaatrareaaraerscararerecaeay | BTaTUT-
fearararcasmenraerer ararearaear afer
ararearaana: a ormtredretn ured Sart |
rg faxtaureq ara eQT-
TA HRAAUATGA AS aA BUTI WTA: aa-
afiacare cur frafe: | aa ca sredear afa
fact aera: arferaraersa a arevaraaara: |
va eraarefa aqrarragqqe Kaeteare areq-
aTIHAla AHALS TTA:
PRSL vey
fer ert
FENTE ° | wfafafanea server gare
aTarateTT: | REL VY I
faxtaudara: arfési g trasraftararaa araar
sf favaraqetr a aqorare sf frtanafa: car-
ararar, sega warinrafead: ofa eft
raraaraaacarfefavaaararla meqied earaur
erarfaaftaaraeqmeuatzaca: earfecaa-
vataraftafefa wat aqeaeirarecd area |
Ror wr
saafasaarufafar scrvara: anrafafere-
aeyeent arcagfa ara:
uaftegr aa grasate wafers afefrar ara-
Tae ATA ATETATIRATAAT-
rarerfate aga: Rignis
Seereeeerere sy te)
pian iia
hin teat
JMR ATCTA IHR ATTRA (AAACAT ATS.
areqregafirestredearegreceen tft | X81 x: |
screen feted et faite AR PAT:
qaravaran
arfancaraaae: | 222
vie ee eae
TTT AT HTT eT aT .
unde ania id ee a
amarfiesasara cvefsararetaar TeaeHr-
areaa sfa madtittargearararecqerare area |
mer 1 dGrecgety F wert | mere wields
sirary weergfa 1 aS 1 U2 |
acne faaey Hara Hararsafagrsarwateat
on fe seeragerereteteren ere
qsgfa RaMTUgeTasA AUT “ate
= iS Sl aT alin
feenarara arg fay ea uear waTa-
ATH TT CIA | AA | Tarerarey erafate-
ic ih ill Sah a
SUT ATATETAT AT
rae: |r fe graveerresr eirecregtr fer
hp q¢ereé TeagraMAraararara agyrfata Ar
Oa
RRR Srfancarreaae: |
va ofeer | aor dteftargearaarerarat araarse-
ATLATATAePATAT ease
ATLATARASAT-
seaarareeaareeaata F Rrarfear: | reyen rea-
qt sareaa fequrzerrfrarcerer nt od
efasfaartaar
TAN ATAYSCTMATAT ATES
mie pin ib ay fi bah tl
Geaerta ar fe acearafe-
ree eTe Ta ATTA TTT
wa tra sraretin sarod xfatrd
Fa ea eh | levers :
wader Sf | Kaeareaargar farfarereref ct |
waar 4 neigh Lea ase ak
arcafafa faq afters worarevaraar sfwarc-
Frfittier | aed freftensaftar fara: | cereares
saqaraa a aur fe | aang are: wed
fafeatearfxectfafete: 1 acaca vearfafrara-
fafa: | afafrereacaearfear g aenerraT=arar
FTAA: TFMIAAS WAM AAS TATATIATAT
ameaaa feat aafacat THI a HaTaARTa
sTafiarctate: arareqyraewir sfrarét fa-
WE? UTR Aaqreasay garfefa sarmfata: aes
gferi safaar sexed farfa: gas wareraate ferfere: |
as fafvar earaqacararanrat Mata!) set
fafreg area aqacara, fraardr gt
afrecaa sft q deaetwarfeg aratr afr:
aay STEM: | areca aaeUy
AAT: TSI Tales ATATHATITATT ASA ATUAA
fara: ar sete 1 war aaa caarnra: areresr-
@dtearfe: | ars ane eairtarar arérat sre
qa adenrcaaar fafa fear aaafe. arfacia
war saya oq fafa: | vqarreararaiethegra-
nar fafaftaafata: | car aitferaqedtfa | sre
gas
fafa: | aur qa pic sie qa
rrasrarearaaiaranya wari weren-
sarferararargag ee Te ATTATHE SATE TAT AT-
wat fafa: | ve vee Teter wear gate afi
dearfafe: | gé fe a TaAQUT AS Trae: NTAATA,
fa zatqraraaaqufasfarcfafa | aa fraae-
fraeaar: gaat a fare: | aar fade fesara-
le aa na TAraTa-
arfefaa Pear
wa siraea sf ar fafattfa faaraal an &
fapay sracartararenrceatef ararcafaa-
wea wasag safsarrefas: sepray aerar-
224 arfeacarcaue: |
area qeants Terararenrwegqerrsaraays
earenawfasrantaewerara «= aatirat wafer
qramant afeqranan oftacarfrfacafi-
i
ervarardaraast errata srg afta fira-
TIATTAT savas ferarer qrarea sraarar fafa:
guéreadtta ars fatrerearcrsara gataz |
at g fear? sfx ni arfam-
arafaaeargeraqafaatgriaenra garenerty-
z qatar swaryts-
arafa garemragqaeadtasarfete a nears fra-
THR WATE: | wa Tesaa | ate agaar fafy-
Bat frefirar: | aver fafrarafra: aegaréfy yar-
warft searfgacrararfs fracaea i an facta
va: fa: ar a farar frarett afirarstt fafrarat
af | asx fart fasrarftaar aftrarst dtar-
foufa: ter 4 osqer aura arg: Tara aT
fafrarat i ar a fafear frafiewa cvarfi-
eae
arfansarredag: 12H
arte career Sf | arr ate ait
TEAAT S UTNTECST afta srdrsfarrel i
gran qa sacafiafay: aarfer: warfedr
aeafacrsy
cat sseweaareara WAAC MATITT-
erqaaraeatate gern: dreet i ce taerg
araafasrrara
rege: aarged car afedaaqt aefterer were
eared. a fe wad carafe art: | ae
fers fafare AAT ATTTATHATAT TS AAA
aq a ast ageatg ae MATT et age AT:
eth ar al aa
set faar IAT HA Tw
weir waaereard: duals fe crytarerqaas-
amarnant lat a aredararganadt waa
2eWz=: inn
ade aeareangé aft areaafee aearght # WS-
ee
pie Banda ae TaTERT Bx baranret
oft auaerareat ext arreaenufererey arena
ae wa Taare cared qieaar-
argead facatt | wer
al | re ch THT =
epi eal
RAT ge ATHTUL | TT aANTeTTeA ara ar
faafe: | weraraarar aeatra TaKATaTATAT: TH-
Ty aqareaTATYs | cvarfrardtat Tarsnrfeq
fafrarseny | serafrd wary fiearar ca fafa-
arm a xecagarfefa feaq) eerarared arr-
aqiae fafad asarearaqsraared afer |
asareaaty fafragq | surdeaas: aferferar-
| safe aetextatararnara faedtdarat arawa- |-
oo mufafearftateg garit UTaAT
facrarcaramrarfgaT | Jo VE-VB LVR
BTA HATATAITSTA THPIATSs STAT-
meqred Tara serge qenerarsaferea-
fefasratatra rend: | caarty sarfirsrartar
farert i cad 4 gear wagranerrartrefercar
SI var sraarar ara: areqarey
TENT: | ACACIA ANATATSATHALT AT NTsTea-
PAA UGE RT HTT 1A gere: WL
ay emerge (ear asaredarar + arava
caer wre | :
qranareareaagqady TaAAT-
ara: wy tt
Net SHA AEAATATAT SATCATATATT: | VY-
pe Seat | wade
ee ar ee ren
wed MATSRTSAaTaT-
pam Bc phat
Weapdaraerrarenfaae:” waa a
(@) VaegasaTent tat wfa gard eft f efa fafed soramearar& are-
wafafay: 1
(a) wraagag sandazensraufaty uta PUTA RITA ate.
eafaferan: |
a u—No. 13, Vol. XXIIL— December, 1 1901, oaz
fentararqeartey wren
TATA AT TALS a WS tt
area | 3
% arafieenrena amare” Hus tt
ene ee ge ee |
facttarsaranuarfeay ldo ws-¥y UY
earfesrafaarnaantesrarfzar faardtar ara:
etrerd #81 car eraftrerera srefiaitrere-
(q) wragelfzerd ang wana arena wia-z
efa mreuddtarat qauiteucedisadarsra garaged i ,
a ee
ou
We arnerdetea se
reel G0, gfe | Wargqrarar: |
Bante: TW sat aeaa qa fata: |
WATER AHA LAA rrarafacrssayr Ut TA |
afta? cara serrartgienter areaed |
. Sener ara | a frdar a
eentfafer: l saerar sarfirarcar | afr orfate-
ae arfrrarfafa | uscerta ae a: aerereter
srfafaaa — sfraaregzqenfranrdactastarey |
arat fe Tamearthianfeas sfraten rasareg
agfufe frat q aa: era aefteret | sarareren gat |
ararrenrfast ot Ta rae
erry: | wd g ontefetnt ermregrftaernras-
gna sasataraaaa a fas receqeqsfe-
fede | wErrare ArcamTeafera ee sah
| carfacaraafaferearararfe
(8) saraggarsaat qdtamadi as anton |
oa
faefrarearavaarfead | qoVUst ss. A
WATT UMSVATYTATATSTAATA SUT: WAT AT-
sie cect ssarfa xarszarfir
wer eft are: WVU
ears TeRITATAT AARC tt
oe cpeenens Samat oe eel
me aarfangrarfenanaraaanaayr = orTareara-
a wnzfatfa scyrinea aca arared were:
fag qaaaqatr |
aa ATA Ta Aaa TART.
wz We tt
aregren etrdtfiegrar ofearartr eres ray,
erdtgarvacea treat sara wararsearg ferares-
ee
afaa gerfa zararaarcenrgferraaeta:
areafaa werarearfesear afaetaerernt pce
gfa wear: wzeacfactrarearenerar
cua gfa
ferfer are: | hee ei
(Q) AantaTaURareaTaRgRematihe. ef qafata afer 1 ye.
bint ins arecfafesen: |
029
ararea “sarared aradiafafa aTa: nest
MIA arcara |
a Bada IAAT” wy a
a qacerrfafrarantqearaacagz | {
WLITA HATATATATE: | AAT
Sagaraa ata fafesnanana wa ie
TUCATTAAAIAL | MrITHATaAeIeaT ATTMTHRATT Ua
fcfa afer | aura ae getsenrat a Karedes
HATA BUA at taeaaeitfa aas-
meafaare sf sips pire HAATHATAT
araratefefe | sear gfe + Aearfaad narfeaa-
: RAAT aR TT
aia 1 V9 I
() mogdifxea aise sea srenaaa
fearngudireteni
Pas
fadtarcaraqaarfgng | qo W9-¥s | 2S
carara afvecte | :
megter MAAS SreraATA” uye a]
aw sarara yaaa: | wreqaed area ana
vater arene frfeanraafamer Ka Freesat
war sH-ararT ara Sleaerarfenaegara warale-
merarfenca trenvara faire efa | arate geqT-
aqqy afrarnreacagarararts freeriqrare |
araqzer fegardaeeara | gar wares trefart
aerfa arfacrst Qrefard aeratfrgearftera: are-
frocuaqueqarfeacrataar frrert | tae Sra: |
AERTS
farsta aceite TART art garaat ar AAT ar fara
qwaaeriiag farar ad azarae fe oorar aft
carar argaerza: Tears & Tountfae a eaararfer
What 8 ant Tat a saaed fe Afar erate
fatra: | srauacfcomrerar aardtaa.| vat
sarsta fatra: theTata: lt X= Ut
Qraead theTi |
wqaaagassy” Wve v
"Gata Byararaea: Gat gasensy | Fres-
(%) areudelarent aad Garsrerswagggra wrarenaty: yy-
mite ama via fafeq aa stadt + ateqaraaayourfaeraita ar-
ceria guagenratin | earenrenta Maria srarareng | ies lla
Qauta gaia gua |
(2) ydgateuat gear |
ort
RRo UTE Tay
arsaca fe Qraeed tra omega erasreqearara:
TAHT EAT | THATS, TAT TTA
faacfrarat TTT aeerate | war Tae
Waa | TENE BAST TAANTATY AVARY ara Ars-
gira afe oa aa fixer eft | seared TETETR AZ
WTATLAAAT SATATATLTTH AT CATTTH ay
way qrTIT aad frergag | ae TIRE Te
am efeeaaras
a acfarexcrnr(arar a emlonieereh fatra-
CAT THATS Met aquredrarey fatrrs-
feqreray | at TrETeTTg Te MTT aaItaLtTsA-
TATRTTRANITY ade neaarfafes areay | Arat-
quar ear awava tetata aafaaaeaar-
fadtr ae gear srevercerqenfea araaar
Waa TaTsaurgaeat Arafat agi ce awqa-
farcttarcreaneae za tl Xe Ut
ayo
factrarcarasarfyad | qo §o-§2 |
Wasa arareqe arataaerare |
ararfanmea aTaaeara” u ge tt
@r #ar aur 4 arzafearnea frcaqaraar-
frata areaframemiacuratfataaza eitar-
We | fers fefer ata: | farsr fe fararaanraararfea-
aa araaquaea frases yeagarqerrcadfaxar
a aarareaae azfarcarfafa ara: tl §o tt
wa At wt arzaferart Tea BE |
famdararqaaaaafafaararg” u eet
fafraaacarfear fafrarare farasarfzera: |
aa fataecafa a nat waafecarfe arad a2
seftfar ne farar frara gf ae aed aarara aga
fara: vfae: | garat gvemearaareaar orar-
ward safararsnarzafaarmacare | fafact
aqfta seifafafafaframfa archer: s-
arafefnafer | astreafafare: nara: sraftrac-
fede: @: | crafianrtectfeereara far aff.
tra ger aaa aarerfe 1 Pfrarnfrfrs
faftarita vertaarseafah: | ear terar areq-
ergtfasa seats | ser Cexareqaerer ne Iatr-
aaacarte
ee
(q) ~Tagetineed sdarearanedrark out waraeaies gatata w aa
(2) Gat gearai arenfaanitigeuasgara! | Tawaatarqara-
vata caTaaarare araeafaferan: 1 e
98k
wus fafaprafe afta scar fafrearen aT NT
fafacegeaaarat fram: arfaea afer |
Fe rere st mrat ofteteater statu xfer!
arar feaxaqacraraay af | war he Ar-
rare ayareegreranetedrrerr etre
fadtarcaracvarfgery 1 qo 82 I RAW
wfrrarran: oftdederd: 1 dar Tq TETRA
aataearfe | araarearcerftratstrertr wars |
faearfa wi 82 it
ast fafaeraquare | ,
fafufauraa:( 0 G24
facarfa swadafa aared afafaftfrege-
war safasaagariaararan yeaa: Ta afera: | a
agaraaaranrnaaferaafeararfanaraa sferear-
faftfa arsaq | sstaararasaavaraaarsrarce-
aqrasaarcfertiaatareraattaareaeren fraqar-
Lia naw waafeearfefasvarfcarfrarcgrar-
wmaaraaeaa le | a TaN AT aATISN TAT TART
wraa arena seaara. afaararacasaaarara
CIATITAATAT TATA | A ATETE! GHLATF} I AACgTayT
Pt. Pai ATL KATATS sf] -ar=q-
TVRCQISTY AAA TaTEaTTAATaT: = SsTaT-
ace ae |
wrter fercat araer ozeacer atsaterardes
ara: qeareavara: | aa Rafa hearsdarcetnarea-
aay Sessreferay avcartareeafr apsay |
aa wera ferar hea varfaararcaa va fafiaeqaa |
(a) fafufduras: » afasantasitwmeagraacage: eft gard
eta abit Bltbolisabatth
“he ole
ova
ferferrrarcet STSTeeterek | eTaReyTeT aqea-
aa frat ——
eq fafateat aces gurney Tare.
ata: u éau
ut wontons | rar gear cartara sfrarcaiet we
Tarsd age arnreada: Taarsaaars sfarearea-
si rat: wqrsafreataqaaite | sfererafe-
Grae prilsoge TAAIAA TAT
aakiad + sak ake ‘ferftrerferrarerat-
(a) egfaftegearags fafufafencienizgw @ aragdifrad ¢
saa cuTeNia ee ee
fa: quence wedara | engaretatta wre eta
ous
fadrarcarasuarf eae | Jo 83-85 | RWW
arg | ae awaraqardareanfs weg | ae aTY-
erat gartarg: | war aaa: cere gears | at
areca aur waarcenrdtter | caeenrfarfeanr sar
vara: | quar aad alerts awzarfe 1 88 It
BWTITZAQTATES |
fafufafecengqaaaagare: On NEB it
frafafera arqrad grratagare rerg-
areafreageng | cara oraqaread | fxedtta var
ayar Serdtearfe | wer fafgaafatraate afe-
RTT ferfeerterfer Sz
TAY MEA |
| argataqaamarfadia: weanaraia-
aa” udev
USAT PUTA RT STRATA TT viene
qa aAAT TTS: aaearfaera: | var @ra-
ararste farcraresy gfe Ara: Nsw
aa farracd GATS |
ciwacaearataaearerane-
aa nen -
om. na tied gears arewadtarat fafu-aa: efa gqandt-
(2) aTqeraywremarfeae: Sernurerauw: 1 Rise geared eter arte.
GY | VAARW AST ATH S'A gne eta araanara areerfataar::
(a) sorgdraed aia sraaendara enenmreaa arerad terra}
sna-a: efa qawdtsurcaiiiee gaa area quanagiag |
Ou’
"a w=ar-q | Ys al B aq
averdt wfa qgnrsadr equerad a ngdautateaatatn
ms atarretrsoren garrate | avitarar a —
ove
faettarerramaarfigen| Zo FO RO |
aulararacanacare firaitsarara: | rar were |
mada Sar fafa: | rer areraete fram: srefa-
em ft i afra arasrarearftera aersactt-
werfeeriare: | wet a confentrada ae
qrareraaaaterter agferreaward Feary: tt Fs tt
gfe qare asafeneteri aqracay
sfm carves factrarcarreraarfea It
gfe sarrgafrara
RraqQqrarfealsTaTTT Il
ee
a aggaiaurirafaaaraniant-
ATqatq’” we i
wea Trad afeiar faarsaqriafafaarare 4-
ferarafate: | sera sarcerarararaarararar-
a laraar qpaeattacasnrag | tar aeatata ar-
ie Sapuaaaae none nae | svar
Sareea qatar ATAATATATATa: | staTaeg fa-
creraragra ae fatveasatactay | aur aHat-
wage THAT ATERA | TAT ATAT BITAT-
ararfear ararararfesrarey arvarararst? arar-
mary | aeqa: sfatnararaftate srarara areq-
ow TATATAAT ERAT TAT aA-
ue
(a) yeuagay ) 4 aqenfaania waroaerae areeataferen: |
ga g dwardy | a age fardd wad mentq | Ofaerarafaearaniant-
“Alaary aingunarens Swarfafa gard efa arecdciar |
OF SURESVARACHARYA. 25
149and150. The nature of doer etc. is not inherent
in the soul, because we know by direct perception what
the nature of the soul is! The proofs for the existence
of matter cannot be applied in the case of the Supreme
and omniscient Self, in the same way as a firebrand can-
not set fire to fire itself.
151. The relation of seer and seen, which obtains
with reference to the material world, can never be ap-
plied to the thing which is the seer itself and whose
nature is pure enjoyment.”
152. How can one thing (the self) be cognised by
that method of knowledge by which we perceive the not-
eelf, such as the enjoyed, the doer, etc., which are con-
stituted by things entirely different (from the self) ?
153. So, too, let not desire, hatred, etc., be deem-
ed to be the properties of the self; for, they are known to
be the properties of the mind (manas), from the passage,
‘ Desire is wish (or volition).’
154. The assumption that the soul (sva), or the
supreme self (pura), or both, is the cause of desire,
hatred etc., leads to the conclusion that liberation is
impossible. Heuce a careful consideration shwws that
they are the effects of nescience alone. |
155. Ifthe soul be the cause of desire etc., how
can the knowing soul inflict injury on itself as on an
1The true nature of the sopl is @azq or pure consciousness
The opponent says that the idea of ‘I,’ such as ‘I do’ etc., shows |
by direct perception that the soul is also of the nature of doer and so
on. Verse 150 is an answer to this.
3¢.¢, there can be no seer of the seer.
8 This is explained in the three following verses. aq is used
for srareaa, and at for ata.
Rr eS RE EL LE a La IN DE TTI I OE LOTS
qa A—No. 12, Vol. XXAII,—-December, 1901, ove
26 THE SAMBANDHAVARTIKA
enemy? Hence it is not right that the soul is their
cause.
156. In the same way, if the supreme self (para)
is their cause, then, since the evil is not (necessarily)
cured, the reward (i. e. liberation), like the remedy for
disease etc., will not be permanent (ékdnttka).}
157. How can the liberated soul (dyist), which has
neither a body (karana) nor composition (samhait), get
out of the evil? In the same way, if both be said to be
the cause, there will be no permanent reward.
158. Since the will of the Supreme Self is unres-
trainable, there will be no certainty of liberation. But
there is no such fallacy if we suppose their source to be
nescience which is without a cause ; for, nescience 1s des-
troyed (on liberation) through the instrumentality of the
Supreme Self (prasiddha).’
159. The knowledge to be derived from the au-
thority of Vedantic utterances is of the same nature as
that which is admitted to be derived from proofs by
which objects of sense etc. are perceived.®
160. If anything else (than the non-dual Brahman)
be suppesed (to be the object of knowledge), the Vedan-
tas would lose all authority (asregards Brahman). There-
fore no other object (of knowledge) should be assumed.
161. Even then, does not the injunction of ritual!
1 This is because the supreme self that causes desire eto., for the
soul in bomdage may do the same after liberation,
2 Anandagiri explains Wfa@w as WNT AGHA WE:
Surmuaiag u aise: Weatadt surdet utarenfa warertamar-
uifa ummrduaara ay naan Saarar Sfaq a Auandagiri.
4§.¢e. the Karmakdnda.
940
OF SURESVARACHARYA. 27
lose its authority ? Hence, it would surely follow that
the Vedantas, too, cease to be authoritative.
162. It is not so, for, all proofs continue to be
proofs, only until the realisation of the Supreme Self
since all proofs merge therein.
163. After that, no proofs will remain, since they
are obliterated by the mere unity of Self, in the same
way as the injunction of hawk-sacrifice etc. is rendered
nugatory by the injunction of non-killing.
164. Hence, rituil is ordained only for the person
who has nescience, and not for the Brdéhmana who has
uprooted every spring of action.
165. Therefore, from the reasoning heretofore ad-
vanced, it follows that the duty (adhikdra) of the dis-
criminating individual is to renouuce all rites, but not,
in the least, to perform rites.
166. As long as we speak ofa doer, the stainless
soul (vastu) cannot be realised; and, if the pure soul is
realised, all talk of a doer must likewise cease.
167. Like light and darkness, the two ideas of doer
and non-doer, being opposed to each other, cannot exist
in the same thing and at the same time.
168. It cannot be said that, like standing and walk-
ing, the one fullows the other in succession and that they
are therefore not inconsistent, because, the knowledge of
Self has for its object the Supreme Soul.?
169. Fire that is felt to be hot cannot, either by
degrees or suddenly, grow cold of its own accord, but
may do so if acted upon by some agent.?
1 Suresvara admits the transition. from doer to nou-doer, but denies
the contrary. Knuwledge of Self leads to Brahman aud uot to kurman.
2 But the Self cannot be made to change ita natnre.
OU
arr ne TE I IT TE LE ETT IID
28 THE SAMBANDHAVARTIKA
(Sa I ET a IEE Sa
170. If you say that there is no inconsistency be-
cause the same object (Self) may appear differentiated
or undifferentiated, it is not logical, since your statement
is in itself contradictory.
171. The many cannot logically be one, nor the
one, many; for, knowledge is only of what is real. If it
be otherwise, it will be false knowledge.
172. How it is contradictory, will be explained
later on The only object of knowledge (méyu) is the
-unity of Self, since that alone remains unknown.
173. Things that differ from each other are known
by reasoning based on absence! (abhdvéna pramdnéna).
Hence your statement is contradictory.
174. Whether duality (sumsyiti) be supposed to be
different from or identical with Brahman, it would fol-
low that Brahman is not-Brahman, or, in the same
way, that knowledge is fruitless and Brahman is divisible.
175. Itisa fatal fallacy if you say that Brahman
is possessed of nescience ; and, if it is not possessed of
nescience, it follows that knowledge is fruitless.?
176. It cannot be ignorantly contended that Brah-
man has nescience; for, Brahman, as actually seen,
negatives all idea of nescience.
177. Since nescience is the result of experience,
like the experience “Iam Brahman,”® therefore, even
1§,¢. one can be perceived only in the absence of another,
since, being different, both caunot be simultaneously perceived.
2Since the jiea too, which is identical with Brahman, would
likewise be free from uescience. This is to explain the latter part
of the preceding verse.
8 HATASTACTIATATAUM......... ee cee eee eee mara fararquatawy o
Anandagiri.
942
OF SURESVARACHARYA. 29
pescience, when destroyed by knowledge derived from
Scripture (mdna), becomes of the nature of Self.
178. As long as Brahman is not known, 1¢ cannot
_be learnt by perc ption (bod@at) that it has nescience.
And, if it is accurately known, false knowledge (mrisha-
dhth) will not remain unaffected (or undestroyed).
179. He who has nescience is not capable of dis-
cerning that nescience himself. Hence, considering the
true uature of things, nescience is not perceived as such.
180. Itis not proper that knowledge should extend
to things which have no actual existence (vastunah anya-
tra); and nescience is not a thing that really exists,
since it cannot stand the test of (accurate) knowledge
(mana). |
181. That nescience is no more than nescience (or
false), is established by this one criterion alone, namely,
that it cannot stand the test of (true) knowledge.
182. In your argument, numerous assuniptions will
have to be made, all of them being opposed to correct
knowledge. But in my argument, only nescience has to
be assumed, and that, too, is dependent on actual experi-
ence.
183. On the mere springing-up of accurate know-
ledge derived from passages like ‘ That thou art,’ etc.,
nescience and its effects will cease to have existed, to
exist, or to come into existence.
184. Hence it is impossible to see, by any method
of knowledge,! that there is nescience in him (Brahman),
or what is the nature of such nescience, or whence it is;
fur it is exclusively the result of experience.
1s.e, URI, WARTA, WE.
O43
SE aaa EE I I TAS I RI TI a TITIES,
30 THE SAMBANDHAVARTIKA
AS EL I a TE I TIN I ET SAI
185. ‘Let things like deities, materials, doer, etc.,
be not non-dual (or dual), since it is clearly seen to be so
everywhere and since, also, their non-duality is not com-
monly known.’ =
186. This is not sound, for, their is no proof known | |
as ‘being kuown everywhere’ (sarvaléka), among the
(established) methods of proof, upon the strenyth of
which you argue in this manner.
187. Moreover where a belief exists in the mind
of everyone that a certain fact is directly perceived,?
such a belief is declared to be illusive.®
188. Just as objects near and within our sight are
more longed for than things out of sight, so is the case
with knowledge, derived from Scripture, which com-
pletely transcends everything, in its application to the
Supreme Self.‘
189. Direct perception, etc., exist only as depen-
dent on self-experience. And, since such experience is
its own proof, where is the necessity for proving the
existence of Self?
190. And, since a thing is directly perceived not | |
by itself but only on the strength of self-experience, the
unity of Self spoken of in the Vedantas must be under-
stood to be knowable by the Self alone.
1Thig is to refute the latter portion of verse 183, where
‘nescience and its effects etc.’ implies that duality is an illusion and '
enly temporary,
2¢.¢. i€ gaaTe be included in wearw.
3¢.g. in the passage aTatcniy faa: etc. |
4That is, though Scripture intends only Brahman, yet xs Brak-
man transcends all, nescience makes it apply to such things only as
are actually seen.
ous 7
cae
~
¢
OF SURESVARACHARYA. 31
191 and 192. With reference to your argument
that, because the Vedas and Smritis are based on rites,
therefore there is no means of liberation apart from rites,
who ever maintained that rites do not also form a means
of liberation? Have you not heard the Vedic passage,
‘tam etam etc.,’ and the Smriti, ‘samskdrdh etec.’!
193. Though the knowledge of the unity of Self
is not directly inculcatid by Sruti and Smritz, yet it is
not foreign to these two, for, these two alone teach us
about the Self.
194. Your argument? that the Vedas do not teach
us the true nature of the Self (vastu) "has already been
exploded? and will also be refuted Jater on.
195. Your contention,’ too, that, in the absence of
injunction, the passage (about knowledge of Brahman)
ceases to have any force, will also be refuted with skill
later on by arguments both clear and logical.
196. You have also said: ‘‘ By the sole reason of
their declaring the real nature of Self, we cannot con-
clude that the Vedantas aim at liberation (pumartha),
for they are seen to abound in narratives5 (akhydna).
197. “From the mere declaration that there wasa
king called Rama, it cannot be gathered in any case, in
the absence of an injunctory passage,’ that liberation is
the object.
seacauatey TUAGaT NGAI BaD: Syst gata ti
2See verse 33.
3 By verse 123.
4See veises 34 and 35.
5Such as stories of fights between gods and demons. And
every such narrative does not preach liberation.
6 Liberation, as forming o the four purushdrthds, must de-
pend on an injunction, and onnnot be implied fr re assertion.
oy
te : seals ‘ - ee
32 THE SAMBANDHAVARTIKA
198. ‘Also, knowledge is seen throughout to be
subservient to the other (viz. ritual), and, having gather-
ed knowledge from the passage enjoining rites, the wise
man performs sacrifice.”
199. This has already! been, and will hereafter
be, met by the argument that the fruit of knowledge is
an object of direct perception.
200. ‘But the declaration in Scripture that the
fruit (of knowledge) is the destruction of misery ete.,
is merely a statement in praise of the soul (which is the
doer).2, Hence your argument? is purely a produet of
your fancy.’
201 and 202. This is my answer; leaving aside the
fruit which is intended by the context and implied by the
passage, why do you, like an ignorant person, extract
from it the secondary meaning of | raise, which is neither
supported by Scripture nor intended by the context ?
203. Nor is there any unity of object (ékavishaya-
fva) between direct perception and Scripture; for, Scrip-
tue itself has, in various places, by passages referring
to the non-attachment of the soul, pointed out the dis-
tinction by alluding to the passing through the states of
dream etc.!
1See verse 129.
2 The opponent says that passages like atfaarnateattagq refer to
the aathamataa, and are uo authority as to the efficacy uf jadna.
8 That the fruit of knowledge is the object of direct perception.
4The opponent argues thar the direct perception such as ‘I am
tiserable’ etc., is opposed to the Vedic declaration that misery ceases.
The answer is that the two refer to two distinet objects, misery being
connected with the three states of waking, dream and sleep, with
which the pratyagdtman is entirely unconnected aad cf which it is a
. bent
mere onlooker. IZouve there is uo Tatu, as the-e.is no Gataaurs.
caer an
arfatareamy | 305
waacia eafaaay i a ate waenraraa-
vag araen efagqaageat: fran gad aa-
ae ara faaa: @arazaaar maya vfa
Taq | awaTaae arcarfeenrarcarfenery
aa vaanafafa i agr waataaqeanra-
aa wraahtiaganal Aaa | awea-
ahaa caramiaaaecaransat at-
watay Igieq
ANAANANIATA RAIAPAAM rae t
arafaharsafeare: ardear aa: tt
faeacaarearacayrel, ; :
Aras KA Ata Breda Saar aq: Tt ave fer wet
TAATAT VGATAATASrAaMNTAT AT VTE It
ea w—No. 12, Vol, XXII1,.—Deoember, 1901. ove
oc adtaariaatarata
efa awafea 1 sarecia @ afaz:
eq: Meare Ucafarqen wee Hrarase-
vygustiagak were atrameafaeqraicg-
aafafa arcaen Ra ofa wa Far weafa-
Daarsrarararquearaqadaga awraearc-
wat: WZ | ale Ferageqq¢asriagqas-
zafrqe: oe araafrqhetca caaeta aat-
aadaa: ae ad sf yquerfaudarrgensta
agenda: carfafa a fafg@aqs wa vrer-
aren tary son awifa warafagrar-
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waa atiwergeagr war | arearfeeararz a
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Rraat erferareta arferareta afae?: ween
weafaauea: aqueraftenat aa wWaT-
ty UNqeMgTaa 4 Raia Rqea4resw-
AQSAATNTCUNAT: | Waa» sacar
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—— eo aeafawya: |
fagigaenagay” ui aan
wqcaran feronert: KUT: |
pape al scaviere free
faaczarfifa
fadtefa vararaadyz i) 22 tt
AIR adtaarfeaceram
UUM Neat: autayqer ar
MMIACTIANA ale awafagauaaawnanfsts:
WISI ARTATATY | AG Neafaaqwarer-
| qaqa suarcta frayytacarq i aa
uwAyaaiqaasaaaa Rarsraaaaara sa- |
aq qaart: freed samreect were: |
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21a: | a WaRaraa: ufatan va waar
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QNAGATAY IRUAM FT alygrany : wr
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srivferi vazarvaraata | srereret fer | steeferereer-
WOrTHrTarTaaay-
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care | aaa | ee ee caare-
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3 actnartaatarara
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tsunanaan fa a erfafa arvana: t
Nias Aina aangea ae ze fe-
aarfamawniiiiagaat wat acaayar afaa-
eafaraentaa: | USTRTIgSTraa UTHAYSS
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fafa ufageraaa: 1 attra sfa fafae-
wa geararata fafyy ge feendtia: aar
fafqgands vfaacararmnia fafyy saan
fecaretfa faneaga: 1 ae arded Fae at
araagial eras sfaaagrra arar araatafa
qeneay | dat fa wer ered arad Sia uriz-
aa afa weer: 1 ay ufsarfsaraquawary
afatafanaee ufatutrragre: 1 ufite
fgataqee fanfatamatace: i aaia qeat
am: aa onfa: naaaaitanfaancd at @ra-
acinaiuriag waaeaaat.aetiafar
WMikag warnaaivena ating
NYAYASIDDHANJANAM
-VENKATANATHA DESIKA.
EDITED BY
S.S.4.8.T.S.P.S.M.M. RAMA MISRA SASTRY,
PROFESSOR, SANSKRIT COLLEGE, BENARES.
afgaq era arawgataa yatarat antfaay |
Qeuc Generrad 1 ecoq Seat
@ w—No. 12, Vol. XXILI,— December, 1901, ony
u ait: A
fat aa: |
MGAa aT: |
wind craTasTa aH: |
WAAR AQAA AQAA ARTA: 1
ARAN AYA AQara warez: 1
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fea t aerate afadaafrafecerarirar -aTa-
gfe dat sfrarcarfaaanrgrasterrarsaay ey-
eafet: | SNTATAAT SR ITT: Wererarattrareitor Fev
STEIN WaT
sar aured fata aeacitft ar at & fonenies
TaeTHr ised aA TT ATA ARIAT: HTT TET-
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wIAAagararsrarsa At sre | ate Tay
qeraraearfane ait aceate, aftity Saaaadfa-
qgandrgernsepitaerg Gara a oz
warfuad aia ciragaa narditfa ceva tt
ufan a fartea: Kagtsgar Ta: aerdirea
: fafaafrar
* BE, J, Lazarus & Co of Bvnares.
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30
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Sherrer wenrenratgatadraaice isieranatied aur +. ogy |-
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CONTENTS. (
THE PANCAPADIKA or PADMAPADA, Translated eu me lh
Ba
B¥o-
Arthur Venis. ‘oe c ron ees 7
LAUKIKANYAYASAMGRAHA, Ed. Gapgadhara (Qastrin,
Professor, Sanskrit College, Benaree 77 (B
NYAYASUTRAVIVARANAM, Ed. Surendralala Gosvamin,
Professor, Sanskrit College, Benares . 3 . 33 ‘a
THE SAMBANDHAVARTIKA or SURESVARACHARYA
Translated by S. Venkataramanan, B. A., B. L., me?
Lodge, Triplicane, Madras. as oe ss ee §=749
THE TARKIKARAKSA ann SARASAMGRAHA or
VARADARAJA, with the glosses Niskantaka of
Mallin&tha Kol&cala and Laghudipik& of Ji&ua-
pirpa, Ed. Viodbyegvariprasida Dvivedin, Libra- |
rian, Sanskrit College, Benares —.... ae 757
NYAYASIDDHANJANAM, Ed. Rama Migra (astrin, Pro
fessor, Sanskrit College, Benares, 7't#le page de. ... 165
7
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