Full text of "Papers"
EDWIN WAUGH.
(Taken shortly before his death.;
From a Pliotograph by Paul Lange.
PAPERS
OF THE
Manchester Literary Club
VOL. XVI.
CONTAINING
I.— The " Manchester Quarterly" for 1890.
II.— Report, Proceedings, &c., Session 1889-90,
.inns |irvw«.n|>
DBAKHOATK AKD RIDOBFIKLD. M
THE
Manchester Quarterly
A JOURNAL OF
LITERATURE AND ART.
VOL. IX., 1890.
PUBLISHED FOR
THE MANCHESTER LITERARY CLUB
BY
JOHN HEYWOOD,
DEANSGATE AND RIDGEFIELD, MANCHESTER ;
AND i, PATERNOSTER BUILDINGS, LONDON.
CONTENTS.
PAOB
Matthew Arnold. By C. E. TYRKR. B.A. With Portrait 1
On Crusts. By W. I. WILD 20
Features of Fact and Fancy in the Works of George Eliot. By JAMES T.
FOABD 28
Some Lancashire Rhymes. By JOHN MORTIMER f»5
In Memoriam — Henry La wes. By JOHN BANNISTER 66
An Autumn Evening. By J. A. QOODACRK 100
Some Aspects of Browning. By GEORGE MILKER, C. E. TYRER, JOHN
MORTIMER, and EDMUND MERCER. With Portrait 101
An Autumn Reverie. By ALFRED EDMESTON 127
The Philosophy in Lever's "Barrington." By EDGAR ATTK INS 180
Leisure and Modern Life. By C. E. TYRER 147
" They had been Friends in Youth." By THOMAS NEWBIGGING. With
Illustration by the late W. G. Baxter 157
Concerning Nature and Some of Her Lovers. By JOHN MORTIMER ... 160
William Hazlitt. By GEORGE MILNBR am 1 JOHN MORTIMER 187
Edwin Waugh. By JAMBS T. FOARD. With Three Illustrations 197
Some Phases of Lancashire Life. By BEN BRIEKLEY 205
George Sand By J. ERNEST PHYTHI AN 211
My Cabin Window. By THOMAS KAY .240
Glees and Glee Writers. By \V. I. \Vn.i, 244
The Story of the Pied Piper of Hamelin. By WILLIAM E. A. AXON ... 266
Shakspere's Alleged Forgery of a Coat of Arms. By JAMES T. FOARD 270
The Counsel of Perfection : A Poem. By WILLIAM E. A. AXON 236
The Library Table— When a Man's Single ; a Tale of Literary Life 288
CONTENTS.
PAOB
Mr. Meredith's Novel*. By A. N. MONKHOUSK 293
A Story of a Picture. By JOHN MORTIMER 323
John Leech. By HARRY THORNBBR. With Four Illustrations 328
A Note on William Rowlinson. By WILLIAM E. A. AXON 354
Matthew Arnold as Poet. By C. E. TYRKR 358
In Memoriam— Thomas Ashe. By M. S. S 386
Forget-me-not : a Poem. By J. B. OLDHAM 396
Report of Council 405
Proceedings 411
Memorial Notices 451
List of Members 478
Rules 485
Index... 489
LIST OF ILLUSTRATIONS.
Matthew Arnold. A Portrait.
Robert Browning. A Portrait.
" They had been Friends in Youth." A Sketch by the late W. G. BAXTER.
Edwin Waugh. A Portrait.
Facsimile of the First Draft in Pencil of " Come whoam to thi Childer an'
Me."
The Old Clock Face at Rochdale. Waugh's Birthplace.
John Leech. Four Illustrations from his Sketches.
From a photograph ly Messrs. Elliott and Fry.
£•*«/
MATTHEW ARNOLD.
BY C. E. TYRER, B.A.
Quis desiderio sit pudor aut modus
Tarn cari capitis ?
"TIE was always our friend." In these words a well-
•*• A known citizen of Manchester, after speaking to me of
the shock which Matthew Arnold's recent death had caused
him, expressed his sense of the loss we had sustained. The
words seemed to me so excellent and appropriate, they
represented my own feelings so well, that I have ventured
to take them as a kind of text on which to hang a few
observations on the great man who passed away from us
so suddenly in April, 1888. Perhaps I ought to begin by
saying that I was not, in the strict sense, acquainted per-
sonally with him, and therefore what I have to say about
him will contain nothing in the way of reminiscence or
anecdote ; nothing but such comments as any intelligent
reader might make, or such expressions of feeling as any
sympathetic nature might share. And yet I have called
him a friend, and the language is just. Friend! how
lightly we use the word, — of chance acquaintances, of the
foolish and vain and frivolous people with whom we are
TH* MAMcrarra QUARTBRLY. No. XXXIII., JANUARY, 1890.
2 MA TTHE W A RNOLD.
brought into contact day by day! How religiously we
should preserve it to express the deepest feelings of our
nature ! And these may surely be called forth by those
who have helped on our inward life, who have strengthened
and sustained our spirits (even though they were personally
strangers to us, or perhaps belonged to an earlier genera-
tion), as well as by the friends who are bound to us by
personal ties, and who make our lives brighter by their
presence and affection. And to few contemporaries were
so many of the more thoughtful spirits of our day drawn
delightedly and irresistibly as to Matthew Arnold ;
and probably many will feel with me that they are more
indebted to him for instruction and delight as a prose
writer, for charm and consolation as a poet than to any
other of this generation.
Something, perhaps, of the feeling of almost intimacy
which he inspired in many was due to his engaging style
as a prose writer, to his way of taking his readers into his
confidence, as if he were conversing with them and only
used the medium of print for the sake of greater con-
venience. This was never more strikingly shown than
in one of the last papers he ever wrote, the essay on " Civi-
lization in the United States," which appeared in the
Nineteenth Century a fortnight before his death, and in
which he tried to show his American friends the want of
distinction and beauty in their civilization ; narrating with
the greatest good humour and naivete' the personalities to
which he had been exposed at the hands of American journa-
lists, as a specimen of the sort of thing considered allowable
to the press over there when dealing with public men. The
whole paper, though keen in its insight, and touched here
and there with sarcastic humour, was, in its general tone,
so frank and kindly, so free from any trace of bitterness,
so full of ripened wisdom, that it should have disarmed
MA TTHE W ARNOLD. 3
anger and been taken in the spirit in which it was intended,
as a piece of wholesome and disinterested criticism, instead
of iirousing violent outbursts of wrath and irritation. But,
doubtless, even across the Atlantic, all such feelings were,
for the most part, stilled by the news of his sudden death ;
and even those who smarted the most under his criticism
would confess that in him they had lost a critic who was
also a friend ; whose judgments, if sometimes mistaken,
were always kindly in motive, and who aimed truly
at advancing the best interests of mankind. When, on
that April day, the news of his death came to us, thou-
sands who never knew him personally must have felt, as
Mr. Alfred Austin says he did on seeing in Florence the
brief announcement in an Italian journal, that the flowers
had lost their brightness, and the music had passed from
the singing of the birds, that nothing for the time had any
reality but the meaning conveyed in those simple words :
" Matthew Arnold is dead."
And yet, so far as he personally is concerned, there is
nothing to regret in his death or in the manner of it.
Happy, on the whole, in his life, he was pre-eminently
happy in his death. It was a death such as he seems him-
self to have desired — such as with his unfailing clear-
sightedness he must have known would one day be his.
Not only was he spared —
" the whispering, crowded room,
The friends who come, and gaj>e, and go ;
The ceremonious air of gloom —
All that makes death a hideous show."
Not only did no " doctor, full of phrase and fame," shake his
sapient head over him, nor " his brother doctor of the soul " —
11 Can vaw with official breath
The future and its viewless things,"
but he never knew what to a keen and vigorous intel-
lect must be more terrible than even the thought of
4 MA TTHE W ARNOLD.
the death-bed itself — that slow decline of the mental
and physical powers which precedes the decrepitude and
inertness of age. His nature seems to have been ardent
and energetic to the last, and it was in a fit of almost boyish
playfulness that he appears by his indiscretion to have
hastened the end. Buoyancy seems the word best descrip-
tive of his temperament, a buoyancy which rose superior
to all outward circumstances and inward trials, and never
deserted him to the last. Though he had early learned to
brood on " the riddle of the painful earth," though the
difficulties of life, the decay of religious faith, and the
melancholy problems of modern society perplexed and
harassed him, and his poems continually reflect the profound
dejection of his spirit; yet there was something in him which
seemed to rise superior to all these things — something which
prevented him from wearing out his heart, like his friend
Clough, in fighting against the inevitable, and which enabled
him to find joy and refreshment and consolation in Nature,
in literature, and in some of the aspects of human life.
Probably no English poet, save Wordsworth, has found a
deeper or more constant source of delight in Nature ; few
men of culture have reaped a richer harvest of enjoyment
from the best literature of the world ; while he could find,
even in the human scene which surrounded him, and
whose tragical side he so keenly realised, food for flashes
of gay humour and a not ungenial sarcasm. How excel-
lently well this faculty of humour must have served him
amid the troubles of life, and how it must have helped to
preserve that buoyancy of spirit which, as I have said,
was one of his leading characteristics ! Of the beauty of
his character, I must leave others to speak. An intimate
personal friend* has written of him: "Something more
* Mr. G. W. K. Russell, in the Manchester Guardian, April 17, 1888.
MA TTHEW ARNOLD. 5
th;in nature must have gone to make his constant un-
selfishness, his manly endurance of adverse fate, his noble
r fulness under discouraging circumstances, his buoy-
ancy in breasting difficulties, his life-long solicitude for the
welfare and enjoyment of those who stood nearest to his
heart. He lived a life of constant self-denial, yet the word
never crossed his lips." And again: "The magnificent
insouciance of his demeanour concealed from the outside
world, but never from his friends, his boyish appreciation
of kindness, of admiration, of courteous attention. By his
daily and hourly practice he gave sweet and winning illus-
tration of his own doctrine that conduct is three-fourths
of human life. To those who have known him intimately,
life without him can never be quite the same as it was
before." In the "Guesses at Truth," Julius Charles Hare
has described the character of Schleiermacher in words
which might almost be applied, it would seem, to the poet
and friend we have just lost. After defending the use of
wit and irony in the warfare with folly and wickedness, he
proceeds : —
" In like manner Schleiermacher, who was gifted with
the keenest wit, and who was the greatest master of irony
since Plato, deemed it justifiable and right to make use of
<>wers, as Pascal also did, in his polemical writings.
Yet all who knew him well declare that the basis of his
character, the keynote of his whole being, was love ; a love
which delighted in pouring out the boundless riches of his
spirit for the edifying of such as came near him, and strove
with unweariable zeal to make them partakers of all that
he had. Hereby was his heart kept fresh through the
unceasing and often turbulent activity of his life, so that
the subtlety of his understanding had no power to corrode
it; but when he died he was still, as one of his friends
s;iid of him, ein ftinf-und-sechzigjahriger JtiMgling (a boy
of five and sixty)."
6 MATTHEW ARNOLD.
Thinking of Arnold I could not but think too of
another friend we have lately lost, who was the dear
personal friend of many of us, and who likewise died
somewhat suddenly at nearly the same age. As we
listened to William Anderson O'Conor while he preached
his eloquent sermon on the " Poetry of the Bible," could
any of us imagine that it was for the last time ; that the
mortal tenement which held that glowing spirit, that keen
intellect, that rich and radiant humour, that tender and
affectionate and beautiful nature, would henceforth for ever
pass away from our eyes ? With less transcendent gifts,
comparatively unknown to fame, he too — like Matthew
Arnold — was a man of genius ; like him, too, he was not,
nor could ever have been, a man of the world. Like him,
he never ceased to be young in spirit, and to each we may
fitly apply the beautiful classical adage : Quern Di diligunt
moritur juvenis ; for the gods loved each for the loveable-
ness of his nature, and in spite of his five and sixty years,
each died young.
It is not my intention to attempt a general estimate
of Matthew Arnold's work, or to give him his place and
rank in English literature ; probably the time has not
arrived for such an estimate, and in any case, it would be
presumption on my part to essay one. What I might
diffidently venture to do, is to point out a few of the
services which he has rendered to us, services which entitle
him to be called a true friend of humanity. From one
point of view his nature was a many-sided one, and has
expressed itself in many directions : we may regard him as
a critic, a social and political reformer, a humorist, a
theologian, a poet. But taking a wider view, all these
characters may be summed up in one — he was pre-
eminently, using the word as he used it, the critic. Even
in his poetry, the critical faculty is rarely, if ever, wholly
MATTHEW ARNOLD. 7
dormant, and those who know it best will best understand
how he should have been led to adopt the curious definition
of literature, and of poetry as its most important kind, as
"a criticism of life." But then the word criticism in his
use of it has a meaning of vastly wider significance than
it bears in the popular acceptance. This is how he defines it:
" A disinterested endeavour to learn and propagate the best
that is known and thought in the world," and, as he else-
where adds, " thus to establish a current of fresh and true
ideas." We get here, I think, the master thought, the guiding
motive which shaped and impelled the whole course of his
activity as a student and as a writer. He is thus, above
all, the critic and the apostle of culture, culture in the
widest conception of the term being in his view the end and
aim of all true criticism. Culture, with him, is " a study of
perfection," it " places human perfection in an internal con-
dition ; in the growth and predominance of our humanity
proper, as distinguished from our animality. It places it
in the ever-increasing efficacy, and in the general har-
monious expansion of all our gifts of thought and feeling
which make the peculiar dignity, wealth, and happiness of
human nature." It is very important to bear in mind that
culture, as he conceived it, was not a thing for the few, but
for the many, and it was towards this general diffusion of
culture that the true critic in his view must aim,
and against the monopolisation of its blessings by an
<j\< lusive intellectual aristocracy. Thus, he says: "Per-
fection, as culture conceives it, is not possible while
the individual remains isolated. The individual is
ired, under pain of being stunted and enfeebled in
his own development if he disobeys, to carry others along
with him in his march towards perfection, to be continually
doing all he can to enlarge and increase the volume of the
human stream sweeping thitherward." Only (and in this
8 MATTHEW ARNOLD.
Arnold separates himself from the ordinary educational
reformer with religious or political ends to serve) culture
" does not try to teach down to the level of inferior classes,
it does not try to win them for this or that sect of its own,
with ready-made judgments and watchwords. It seeks to
do away with classes ... to make all men live in
an atmosphere of sweetness and light." I have dwelt a
little on this subject, and have given these quotations,
because Arnold has often been regarded (and some I dare-
say still regard him) as a sort of elegant dilettante, too
much occupied with the delicacy of his own feelings and
ideas to have any real solicitude for the toiling multitude
around him, or recommending as a panacea for the world's
ills some superfine nostrum begot of priggishness and
affectation. That he had a sincere regard for the well-being
of his fellowmen seems to me unquestionable, and that
he did what seemed to him best to advance it, seems
unquestionable likewise. He was not, perhaps, in the
strict sense, a great teacher, for he had not sufficient moral
and spiritual ardour for that, nor would he have aspired
to the title. He was, rather, as he would himself have
said, an enquirer after truth, and not its expounder or pro-
fessor ; an enquirer who sought to put others in the right
way to find it so far as it can be found; a critic who
believed that by recommending culture as a study of per-
fection, an inward condition of the mind and spirit, a
general and an harmonious expansion of the human
faculties, he was doing the best that in him lay (using
words which he quotes from Bishop Wilson) "to make
reason and the will of God prevail."
In the "Essays in Criticism" Matthew Arnold first
expounded his critical views, and this delightful book
contains many of the best of his literary judgments, as
well as the germs of several of the developments, social,
MATTHEW ARNOLD. 9
political, and theological, afterwards taken by his critical
faculty. This book perhaps contains fewer of the writer's
mannerisms than any of the later ones, and he has certainly
never since surpassed, if he has equalled, the beauty,
freshness, and transparent clearness of its style; a style
which he might have formed under the guidance of a
maxim of Joubert quoted by him : " One must never quit
sight of realities, and one must employ one's expressions
simply as media, as glasses, through which one's thoughts
can be best made evident."
Arnold's professed attitude as a critic is not that of a
dogmatist, but of a seeker after truth, who aims, by bringing
knowledge, a current of fresh and true ideas (to use his
favourite phrase), to bear upon the matter in hand, at
illuminating it and making its true nature manifest.
Thus, he says, " Judging is often spoken of as the critic's
one business ; and so in some sense it is. But the judgment
which almost insensibly forms itself in a fair and clear mind,
along with fresh knowledge, is the valuable one; and this
knowledge, and ever- fresh knowledge, must be the critic's
great care for himself." Again, in the " Essay on Heim- :
"I wish to decide nothing as of my own authority, the
great art of criticism is to get one's self out of the way,
and to let humanity decide." Whether he succeeds always
and altogether in sustaining the role of a Socratic enquirer,
humbly seeking to disengage the truth, and anxious to get
himself out of the way, may be doubted. There seems, in
spite of himself, to have been a latent dogmatism in his
nature, a turn for laying down the law (natural, perhaps,
in the son of a schoolmaster), which is hardly rcconciloablo
..ith such an excessive modesty of attitude. This, how-
ever, hardly appears unpleasantly in the " Essays in
ism," and certainly many of the papers it contains,
especially, perhaps, those on the two Gue'rins, on Heine,
10 MATTHEW ARNOLD.
on Joubert, and on Marcus Aurelius are so charming in
style, so fresh in treatment, so stimulating to a thoughtful
mind, that it is quite impossible to wish them other than
they are. For delicacy of discernment they can hardly be
matched in our language, and the book which contains
them, and much more of the highest interest and charm,
has probably, among all Arnold's prose writings, the
greatest likelihood of becoming a classic.
The posthumous second series of " Essays in Criticism"
has hardly perhaps the same piquancy and freshness as the
earlier volume, and, being largely occupied with personages
well known to fame, is less unique in subject as well as in
treatment, but it is, nevertheless, full of interesting matter.
The essay on Keats, which appeared originally as the pre-
face to the selection from that poet in " Ward's English
Poets," seems to me especially valuable for the light it
throws on the little understood nobler qualities of that
poet's nature.
Two other books on subjects purely literary must be
briefly referred to, the " Lectures on the Study of Celtic
Literature," and the "Lectures on Translating Homer."
Both of these, apart from their critical value (and in that
regard the value of one of them, that on Homer, is
unquestionably high), are to the Arnold-lover most
delightful und fascinating reading. The concluding lines
of the latter volume, which is now one of the treasures
of book collectors, may be quoted as a good example of
Mr. Arnold's prose style : —
" Homer's grandeur is not the mixed and turbid grandeur
of the great poets of the North, of the authors of Othello
and Faust ; it is a perfect, a lovely grandeur. Certainly
his poetry has all the energy and power of the poetry of
our ruder climates ; but it has, besides, the pure lines of an
Ionian horizon, the liquid clearness of an Ionian sky."
MA TTHE W ARNOLD. 1 1
Arnold's social, political, and theological criticisms have
excited far more general attention than his literary ones,
and been of much wider influence. In all his criticism,
however (but especially in dealing with matters outside
the field of literature) his habit of mind was, perhaps, less
detached, less disinterested, to use his favourite expression,
and more governed by prepossessions than he himself
imagined it to be. Moreover, in his writings on social
and theological subjects, and his later prose books generally,
he shows an addiction to phrase-making, to ringing the
changes on some brief sententious expression, original or
transferred, and seeking thereby to give it a validity it by
no means always possesses. These writings are thus made
to seem somewhat unsatisfactory to serious thinkers with
a turn for following the lines of an argument, and are like-
wise thereby robbed of much of the literary charm they
would otherwise possess. That Arnold, by this habit, did
less than justice to himself, is, I think, certain. As Horace
asks, so we may imagine Arnold asking — " Ridentem dicere
verum quid vetat ?" The air of flippancy his writing often
has is only superficial, he is always at bottom serious. His
repetition of catch-words and short phrases, for which he
seemed almost to claim the validity of axioms, was due to
his wish to impress on his readers certain truths he deemed
of paramount importance ; and probably the love of chaff'
and badinage, which he derived partly from his Oxford
training, was indulged in no shallow or irreverent spirit,
but to keep his hearers amused and in good humour.
" Culture and Anarchy " is mainly a criticism of our
present social system, and of some of the popular schemes
for improving it and ivndi-ring it worthier of our vaunted
civilization. Though, as already said, he recommends
cul tun- in its widest sense as the best medicine for the ills
of society (and culture may be regarded as a sufficiently
12 MA TTHE W ARNOLD.
positive idea), yet it is in negative criticism, rather than in
any positive efforts at construction, that Arnold spends
most of his energy, and is on the whole most successful.
How happy, for example, is his characterization of our
upper, middle, and lower classes respectively, as Barbarians,
Philistines, Populace ; and what a flood of light do these
names themselves, expounded and enforced in his own
happy manner, serve to throw on the subject ! Again, how
admirable as a criticism of the Englishman's mental and
moral nature in its strength and in its weakness is the
chapter on Hebraism and Hellenism ! The choice of the
words themselves was almost a stroke of genius, and helps
to bring home to us forcibly the two main elements neces-
sary in building up a perfect life ; the moral one, the sense
for conduct, and the intellectual and aesthetic one, the
desire for beauty and knowledge.
" Culture and Anarchy" contains, however, one important
contribution towards a re-construction of society in the doc-
trine it expounds of the State as the organ of our collective
best self. This collective best self in the view of Dr. Appleton
("A Plea for Metaphysic," Contemporary Review, November,
1876) is identical with the ego of Fichte and Schelling, the
collective consciousness of man as a member of society. It
occupies in Arnold's system the same function in regard to
morals and practice as the Zeitgeist in the domain of
intellect, and is, indeed, but another side of the same
transforming influence, though Arnold never explicitly
combines the two. " By our every-day selves," says he,
" we are separate, personal, at war ; we are only safe
from one another's tyranny when no one has any power ;
and this safety, in its turn, cannot save us from anarchy
. . . . But by our best self we are united, impersonal,
at harmony." It is in some such embodiment of the collec-
tive right reason of the community, in the idea of the State
M A TTHE W A RNOLD. 18
in a true and living sense (such as. in Arnold's view, it by
no means exists among us at present) that we shall, he thinks,
find our safety, if we are to find it at all, in the democratical
era which is already upon us. It is largely in virtue of
this positive element in "Culture and Anarchy" that Dr.
Appleton considered Arnold the most important construc-
tive intellect in the domain of politics and religion since
Strauss. And beneath its calm and measured phrases lies
half hidden a real warmth of feeling, a glow which some-
times reaches the surface, and reveals under the writer's
scholarly and severe exterior a heart kindly, generous,
true. " We are all of us," he says in one place, " in-
cluded in some religious organisation or other ; we all
call ourselves, in the sublime and aspiring language of
religion, children of God." Children of God; it is an
immense pretension ! — and how are we to justify it ? By
the works which we do, and the words which we speak.
And the work which we collective children of God do, our
grand centre of life, our city which we have builded for us
to dwell in, is London! London, with its unutterable
external hideousness, and with its internal canker of
public^ egestas, privatim opulentia, to use the words which
Sail ust puts into Cato's mouth about Rome, unequalled
in the world ! " Mr. Ruskin himself could hardly have
described the contradiction between our professions and
our practice in more telling or emphatic language. Again,
in reproving the dull mechanical round of our life, our
confidently expressed belief that it is in our enormous
wealth, our vast commerce, our mineral treasures, that the
the true greatness of England lies, Arnold has done
excellent service. Indeed, in his prose writings, and no-
where more than in " Culture and Anarchy," there is
always manifest a high seriousness, the seriousness of an
intellectual nature, not keenly emotional, at least in its
1 4 MA TTUE W A RNO LD.
outward manifestation, but always having a high aim
before it, and sincerely striving for that.
The most delightful, perhaps, of Mr. Arnold's contribu-
tions to the social and political criticism of his countrymen
is the book which he called, as if with half conscious irony,
" Friendship's Garland." Here he displays his happiest
satirical gifts, and this, one may perhaps agree with John
Burroughs,* is the only one of his books which can
properly be called delicious. It professes to be a record
of the conversations, letters, and opinions of a young
German, Arminius, Baron von Thunder- ten -Tronckh,
collected and edited after his death by his English
friend, Matthew Arnold. It consists mainly of letters
supposed to be addressed by Arnold and Arminius to the
Pall Mall Gazette — Arnold, while reporting the views of
English society and politics announced by the young
Prussian, professing all the while to look at them askance
and to be in the main an orthodox Britisher, though
occasionally troubled with qualms of scepticism. By this
means Arnold was enabled to give a fuller scope to his
shafts of criticism than he might have cared to do in
proprid persond, and he directs them without mercy
against many of the current political and social panaceas ;
the fetish-worship of liberty, the compulsory education of
the lower orders, marriage with a deceased wife's sister.
From the mouth of Arminius we get the first exposition
of the doctrine of Geist, and the whole book may be looked
upon as a brilliant embodiment of that doctrine. Arnold
has given us many specimens of his gifts as a humorist
(e.g., in the preface to " Essays in Criticism "), but nowhere
has he displayed his peculiar humour, which is a gentle
irony, or banter, unique in its way, that plays like flashes
* Matthew Arnold's Criticisms in the Century Magazine for June, 1888.
MA TTUEW ARNOLD. 15
of sheet lightning all round a subject, more remarkably
than in " Friendship's Garland." An example of this may
serve to enliven a tedious paper. Arminius, as related by
his English friend, goes out with him into the country;
and one morning, on arriving at the door of the inn of the
town where they are staying, they find the magistrates
sitting and engaged with a poaching case. From con-
sidering old Diggs, the poacher, they go on to the subject
of the magistrates and their qualifications for performing
the functions with which they are entrusted. The aris-
tocracy is represented by Lord Lumpington, the church
by the Rev. Esau Hittall, and commerce by Mr. Bottles,
and the qualifications of each are satirized with genial
impartiality : —
" That is all very well as to their politics," said Arminius,
"but I want to hear about their education and intelli-
gence." "There, too, I can satisfy you," 1 answered.
" Lumpington was at Eton. Hittall was on the foundation
at Charterhouse, placed there by his uncle, a distinguished
prelate, who was one of the trustees. You know we
English have no notion of your bureaucratic tyranny of
treating the appointments to these great foundations as
public patronage, and vesting them in a responsible
minister; we vest them in independent magnates, who
relieve the State of all work and responsibility, and never
take a shilling of salary for their trouble. Hittall was
the last of six nephews nominated to the Charterhouse
by his uncle, this good prelate, who had thoroughly
learnt the divine lesson that charity begins at home."
"But I want to know what his nephew learnt,"
interrupted Anninius, "and what Lord Lumpington
learnt at Eton." " They followed," said I, " the grand, old,
fortifying, classical curriculum." "Did they know any-
thing when they left ? " asked Arminius. " I have
1 6 MA TTHE W A RNOLD.
seen some longs and shorts of Hittall's," said I, " about
the Calydonian Boar, which were not bad. But you surely
don't need me to tell you, Arminius, that it is rather in
training and bracing the mind for future acquisition, a
course of mental gymnastics, we call it, than in teaching
any set thing, that the classical curriculum is so valuable."
" Were the minds of Lord Lumpington and Mr. Hittall
much braced by their mental gymnastics?" enquired
Arminius. " Well," I answered, " during their three years
at Oxford they were so much occupied with Bullingdon
and hunting that there was no great opportunity to judge.
But for my part I have always thought that their both
getting their degree at last with flying colours, after three
weeks of a famous coach for fast men, four nights without
going to bed, and an incredible consumption of wet towels,
strong cigars, and brandy and water, was one of the most
astonishing feats of mental gymnastics I ever heard of."
" That will do for the land and the Church," said Arminius.
" And now let us hear about commerce." " You mean
how was Bottles educated," answered I. " Here we
get into another line altogether, but a very good line in its
way, too. Mr. Bottles was brought up at the Lycurgus
House Academy, Peckham. You are not to suppose
from the name of Lycurgus that any Latin and Greek was
taught in the establishment ; the name indicates only the
moral discipline, and the strenuous earnest character
imparted there. As to the instruction, the thoughtful edu-
cator who was principal of the Lycurgus House Academy,
Archimedes Silverpump, Ph.D. — you must have heard of
him in Germany ? — had modern views. * We must be men
of our age/ he used to say. ' Useful knowledge, living lan-
guages, and the forming of the mind through observation
and experiment, these are the fundamental articles of my
educational creed/ or, as I have heard his pupil Bottles put
MATTHEW ARNOLD. 17
it in his expansive moments after dinner (Bottles used to
ask me to dinner till that affair of yours with him in the
Reigate train) : ' Original man, Silverpump ! fine mind !
fine system ! None of your antiquated rubbish — all practical
work — latest discoveries in science — mind constantly kept
excited — lots of interesting experiments — lights of all colours
— fiz! fiz! bang! bang! That's what I call forming a man/"
" And pray," said Arminius, impatiently, " what sort of
man do you suppose this infernal quack really formed in
your precious friend, Mr. Bottles ?" "Well," I replied, "I
hardly know how to answer that question. Bottles has
inly made an immense fortune ; but as to Silverpump's
effect on his mind, whether it was from any fault in the
Lycurgus House system, whether it was that from a sturdy
self-reliance thoroughly English, Bottles, ever since he
quitted Silverpump, left his mind wholly to itself, his daily
newspaper, and the Particular Baptist minister under whom
he sat, or from whatever cause it was, certainly his mind,
qua mind — " " You need not go on," interrupted Arminius,
with a magnificent wave of his hand, " I know what that
man's mind, qua mind, is, well enough."
To Matthew Arnold's excursions in the region of theological
criticism it is impossible to give the praise which in other
fields he generally deserves. Some of us, who have both
admired and loved him, have felt a keen personal regret that
he should have embarked on an undertaking for which afiko
by his nature and his training he was probably unfitted,
namely, the reconstruction of religion on a rational l>asis.
To a future generation of students of our literature it may
i a curious and insoluble problem that a man with
Matthew Arnold's subtle intellect, so keen-sighted, so
conscious and generally so regardful of limits, should
have essayed such a gigantic task and with such a
ulously inadequate equipment. We may partly explain
18 MATTHEW ARNOLD.
the matter, from our knowledge of his antecedents, and
the peculiar circumstances under which he grew up.
If "Literature and Dogma" and "God and the Bible"
survive the wrecks of time, they are likely to survive
merely as literary curiosities, and it is almost impossible
that they can have any permanent influence as contri-
butions to religious thought. Admirably in his poems has
Arnold touched on religion — would that he had never
discussed it at length in prose !
" Children of men ! the unseen Power, whose eye
For ever doth accompany mankind,
Hath look'd on no religion scornfully,
That men did ever find.
Which has not taught weak wills how much they can ?
Which has not fall'n on the dry heart like rain,?
Which has not cried to sunk, self weary man :
Thou must be born again ?
Children of men ! not that your age excel
In pride of life the ages of your sires ;
But that you think clear, feel deep, bear fruit well,
The Friend of Man desires."
It is in such strains as these, and not in attempting to
prove that the Hebrew Jehovah was not a personal God, or
that the valuable and vital part of Christianity is untouched
by the total rejection of its supernatural element, that
Matthew Arnold has done his true work as a spiritual
teacher.
"We may, indeed, take great and grave exception to some
part of Arnold's teaching and criticism ; but taking his work
as a whole, and considering what a flood of light he has
thrown upon the most important matters, how he has made
people think for themselves and saved them from the tram-
mels of convention, how laboriously and earnestly he has
worked in the great cause of education, what an exquisite
gift of verse he has bequeathed for the charm and solace
of mankind — it is not too much, perhaps, to give him the
MATTHEW ARNOLD.
tribute of praise which he pays to his father in " Rugby
Chapel," where he numbers him among the soldiers in the
army of human progress —
" Not like the men of the crowd
Who all round me to-day,
Bluster or cringe, and make life
Hideous, and arid, and vile ;
But souls temper' d with fire,
Fervent, heroic, and good,
Helpers and friends of mankind."
ON CRUSTS.
BY W. XYYlLD.
rFHERE is an infinite variety of crusts in this work-a-day
.JL world. The man who would describe them all must
need a quantity of ink and paper, and an unbounded stock
of leisure and patience.
The geological crust has afforded food for contentions*
heart burnings, and discussions, ever since the science of
geology began to develop itself. The upholders of the
various theories might always console themselves with the
thought that whatever their opinions may have been they
had at least a solid foundation ; and whether discoursing
or writing on the crust of the earth in the valley, or the
lava crust of the volcano, there was matter at the root of
all their conjectures.
The beggar's crust is a repulsive morsel, seldom indeed
partaken of by the mendicant who knows his business. A
man or woman whom misfortune drives to eat this fabulous
portion has reached the lowest rung in life's ladder, and,
like the dwellers in the pit of Avernus, they can descend
no lower ; therefore let them take heart, for in their case
any change must be for the better. Beggars' crusts are,
like most other things, a marketable commodity. Taken
singly their value is small indeed, nevertheless there is
money in them when in numbers, as many a tramp's
lodging-house can prove.
ON CRUSTS. 21
The crust of honest poverty is a crust with a fine melli-
fluous flavour about it, embracing, as it does, not only a
grand poetic sentiment, but also a manly and patriotic
phrase which has done duty on many a noble occasion.
The ill-used workman, when on strike for more leisure and
the same wages, is said to consume this crust with gusto.
As a matter of fact he eats it only when the trade union
funds have given out, and in such a case its flavour soon
palls upon his appetite. Poverty, as a rule, is somewhat
prodigal of crusts ; it much prefers the crumb of the loaf,
leaving the crust for stronger stomachs and more healthy
digestions. Only too often the crust of honest poverty
is eaten in secret, its disagreeable necessity recognised not
by the outside world, for only its consumers know of its
existence until grim want reveals the tragedy.
The homely crust is one you are often enough i'nvited to
enjoy by one on whose table you are sure to find all the
luxuries that wealth can give. When a man parades the
fact before you that he will be glad to share his crust with
you, be sure there is more to follow. The pauper, as a rule,
reveals not his poverty, neither does the man with empty
cupboard advise you of the fact ; rather is it a deplorable
circumstance he would fain hide if he could, but the being
of a boastful habit takes this means of displaying the con-
tents of his bounteous larder in order that his triumph may
be all the greater. The special owners of the homely crust
are those who have once known the pinch of want in all
its native ugliness. Push, industry, and opportunity have
reversed the picture, and they now derive their chief plea-
ii the dispensing of a prodigal hospitality marvellous
to behold.
The new crust— fresh, hot, and indigestible— is a delici-
ous morsel, taken with impunity until the forties are
reached. It afterwards is the origin of dire disaster and
22 ON CRUSTS.
unlimited pains. The taste for it has perhaps not gone ;
but alas ! the internal disorders it creates are a revelation.
Welcomed with a smile, it has been known to need in less
than three hours after its consumption a succession of hot
stimulants, nauseous mixtures, and finally drastic measures
of a small globular shape, which, flint-like in their confor-
mation, have resulted in wailing and gnashing of teeth.
The dry crust is an uninviting morsel ; not an ounce
of nutriment does it contain within its wrinkled interior.
Like its human prototype, the essence of goodness has
long since left it. You may rashly venture on a close
acquaintance only to meet with the basest ingratitude, if
not compelled to mourn o'er slaughtered innocents of the
top or bottom set. There is a sawdusty flavour paramount
that occasions bitter reflection, and the consumer either
suffers from a raging thirst or is filled with an unmistak-
able lack of charity to all mankind.
The mouldy crust is at least honest in that he dis-
guiseth not his shortcomings ; although grown old and
grey in the service, no longer a thing of beauty
or of joy, he never attempts to impose upon you,
and pass himself off as a crust of a few hours old. You
never catch him bullying his tailor because his exterior is
not made to appear the glass of fashion and the mould of
form ; he does not even condescend to notice the countless
advertisements anent " no more grey hairs." On the con-
trary, he feels that his beauty has for ever gone, and he
puts on the green and white colours which proclaim the
fact to mankind. You may wipe off the signs of old age
if you will, but he does not respond to your efforts ; he
knows too well you can never bring him fresh from the
oven again, no matter how much you may cut and carve
him into shape.
The upper crust is a crust of so delicate a nature that
ON CRUSTS. 28
the ordinary mind almost shrinks from its contemplation.
To belong to a section of mankind so elevated above their
fellows ; to feel that one's life is to be an example to one's
meaner brethren ; to undertake the fearful responsibility
and arduous unremitting toil endured by the upper-upper-
crust in the House of Lords ; to so dutifully lead the moral
life beautifully pourtrayed for us in the Divorce Court, and
in the fashionable journals which chronicle the doings of
the upper ten ; to be able to look down upon artists, lite-
Tary men, professional men, merchants, tradesmen, and the
masses, as only sent into the world to minister to our enjoy-
ment, must be a fearsome burden. What wonder that they
in whose veins runs the blue blood of the upper crust have
to engage in all the innocent and enjoyable relaxations of
life. Their dreadful consciousness of hereditary greatness
needs some palliative remedy, or human nature would be
unable to stand the strain. Be thankful, happy mortals,
who are more lowly born, that no upper crust has been
your portion, and that all its trouble and sorrow are to you
unknown.
The crust on wine is a venerable crust. " Old age hath
reverence," says the poet. Alas ! poets are often enough
descendants of the unhappy pair whose career was so sud-
denly cut short hundreds of years ago, hence we do not find
the saying true on all occasions. There is a world of
<ieceitfulness, too, about the crust on wine. The owner of
it may in the simplicity of his heart pay due reverence to
its age ; nay, he may appreciate it so highly as to devote
himself to it until there is no crust left ; but the Nemesis
of gout awaits him, and when ho is made to writhe under
the agonies of a swollen toe or a chalkstono joint, he feels
the greatest enmity for the crust which has proved so
faithless, and left behind it so potent a sting.
The crust of society is one that is as brittle in the
24 ON CRUSTS.
handling as the shortest pastry. It is, moreover, an>
illusory crust; you have it and you have it not, for presto!
the slightest side wind that blows carries it away. The
recipient expected something of so delightful a flavour
that his soul revelled in the contemplation thereof. When
he has tasted of its quality, there is so much bitter
mingled with the sweet that the former kills the latter.
The ardent epicure in this crust suffers often enough from*
divers complaints, and such are its fearful qualities that heart
burnings, jealousies, slights, domestic broils, nay, endless
disorders, have resulted from repeated doses, and the most
gluttonous appetite has been sated with the thinly disguised
evils of society's crust.
The pie crust contains a lesson in its very name. The
extremes in a man's nature meet on one common level
when this crust has to be disposed of. To eat it comfor-
tably, it is necessary to have unlimited faith in the abilities
of the person who made it ; to also be credulous as to the
properties of that which it hides from view. Indigestion,
follows in case the crust be heavy ; biliousness ensues if the
mixture is too rich, whilst untold tribulation awaits the
man who rashly ventures on a second helping. There is a
world of humour in the crust of a pie ; the outside so
tempting in colour or decoration, typical of the fair enslaver
who has already bound you fast in silken chains. The
inside ! Ah ! there's the rub. Like the rest of practical
knowledge, the secret can only be gained by experience
too often dearly bought, and worth nothing when bought
and paid for.
A fine old crusted temper is a glorious possession. Its
owner is capable of making more lives uncomfortable than
has ever been occasioned by the advent of triplets in a
household, and that is as dire a misfortune as any reason-
able man could expect. But the triplets either quietly
OH CltrSTS. 25
depart, or else improve with age. The crusted temper does
neither. It is as difficult to swallow as Jonah was to the
whale. Do what you will, this crust will not go down
smoothly. Like the biting north-easter it nips you con-
tinually, and seems to permeate everywhere. One usually
speaks of a crusty temper as having reached mature age,
but it needs not maturity to develop itself. When only
half baked, slack baked — nay, often when not baked at
all — it comes forth with as much impetuosity as though it
were the most inviting and delicious morsel in the world.
Singularly careless as to its power to please, we find it
presented to us as something we are bound to swallow holus-
bolus; and the worst of it is that, unlike many other
crusts, this crust of temper has no soft part in it. It is
gnarled and horny, and grates on the teeth like sandstone,
and can only be washed down with repeated draughts of
patience and forbearance. Some men deal out doses of
this crust every time they enter their home. You can
generally distinguish them from others, because the
youngsters are missing when father comes in, and if in the
way by some unlocked for mischance they get a crust
which sets them weeping for a while. When such an one
dies, there is as much genuine grief at his decease as was
felt by the mutes at the old fashioned funerals, and his
memory has around it a fine old crusty flavour which has
been well cam
The crust that surrounds old rights, laws and customs,
is one which the present age cannot stand. To bo sure of
•nee nowadays is to have the elements of vitality
inherent in the thing itself. No use to plead the crust of
usage or of age, because, if useless, the old institutions live
not solely on account of their antiquity. Tho crust may
have sheltered the crumb for long enough, but the time
comes when even the brittle defence becomes powcrh
26 ON CRUSTS.
and the whole thing is swept away, crust and crumb
together.
The crust of reserve, which it is said some men possess,
is very like the sodden crust which you are only induced
to try and consume when driven thereto by dire necessity.
The words of a popular song say —
" He's all right when you know him,
But you've got to know him first."
But only too often, when the outer crust is broken through,
there is little worth having behind. The sodden crust has
as uninviting an exterior as the surly and reserved man,
and the result of testing them is precisely the same. Your
teeth stick into the one, yet yield you no gratification, and
your intercourse with the other generally ends in repulse
and mystification. " A wonderful man, if you can only
break through his crust of reserve." Yet, oh ! that precious
crust ! How it stands firm against even the penetrating
influences of geniality and goodwill. At first you may put
it down to liver ; failing that, to chronic indigestion ; but
excuse it as you will, there is a sodden flavour about it,
making it difficult to masticate or dispose of.
The brittle crust is by no means rare. There has been
too much heat attending its manufacture. It comes off in
flaky pieces at the slightest touch, and requires great care
in consumption. It is ready to fly out aggressively without
any warning, and resents any liberties as though endued
with life itself. Of course, it has no prototype in the human
family. Nobody knows the short tempered man who is
overbaked, and who flies out at you with an intensity that
is appalling. The one who seems afflicted with mental
corns all over him — corns on which some one is perpetually
treading, they scarcely know when or how. If you do know
such a man pity him, for it is more than likely he will
suffer more as years go on from the rubs and crusts of life
than any ten ordinary beings.
ON CRUSTS. 27
The friends whose advent occasioned us so many pangs
in infancy, who often in later years gave us many a sleep-
less night, yet whose departure occasioned much anguish
and sadness, have during their stay to force their way
through crusts of divers qualities ere their task is done,
and we all of us need a stout heart, a good digestion, and
an indomitable will, to break through the mental and
physical crusts which we encounter day by day.
FEATUEES OF FACT AND FANCY IN THE
WOKKS OF GEOEGE ELIOT.
BY JAMES T. FOARD.
POPULAR taste is as fickle and capricious, as inex-
plicable in its literary as in its fashionable
preferences, in its choice of books as of bonnets. Con-
siderations of genuine taste, excellence, or true art have no
importance and almost as little influence. The last novelty
is invariably the best until it is no longer the last and the
next appears. He, indeed, would be a bold man who ven-
tured to prophesy the immortality of a season for " the
book of the season." It may be dead in a day as in a
decade. Shall we essay an apparently very simple
problem, and try and ascertain apart from momentary influ-
ences what was and is George Eliot's proper place in litera-
ture ? Is she one of the immortals ? Is it true, as her
zealous admirers suggest, that " she is greater than Shake-
speare," that her genius will " be linked indissolubly with
that of Goethe's to distant ages," or as a still more fervid
disciple declares, that, being "neither a poet or genius
merely," she is, " like Byron, an elemental power," what-
ever that may mean. There is no stint in the adulation of
FEATURES IN THE WORKS OP QEORQE ELIOT. 29
modern critical cant. It is nothing if not hysterical, and
these are but specimens of the tributary rhetorical
wreaths placed on her tomb.
Apart from such rhapsodical utterances, and the imme-
diate glamour of her undeniably great gifts, it certainly
appears to me no unfit task to endeavour to guage her
influences on the world of fiction and in the domain of art
generally. In the main, she exercised a beneficent minis-
tration in the area of fiction. She was earnest, she was
sincere, skilful, and accomplished, and, if not precisely a
paragon among feminine writers, was almost without
parallel. In what follows I shall assess if possible
her distinct pre-eminence, if any, in the cosmos of
literature, and discover what of real merit and significance
lies under this star pointed pyramid of praise, this monu-
ment of panegyric so lavishly and so senselessly heaped up
above her memory.
I am not sure that the time has arrived when we can
estimate her services to the cause of true art, which she
loved and adorned, quite dispassionately. We are still
too much under the influence of meaningless declamation,
and vapid praise extravagant as vain, to fix her precise
relationship to her fellows, her altitude among giants,
although we cannot quite sympathise with the extravagant
and passionate adulation of some of her devotees. We
may perhaps discern a faint glimmer of absurdity in the
declaration of one of these ministering priests of Baal,
that "she was another Homer," and that "'Romola' was
the best historical novel ever written," or if not, in the
further eulogium "that 'Daniel Deronda' is the flight
ird of a soaring genius, spurning earth, toward the
::. But our sense of absurdity is really more
affected by the painful contortions of the discrimin.
critic who thus attempts to prove himself supernally pro-
30 FEATURES IN THE WORKS OP GEORGE ELIOT.
found, than by the actual indecisiveness of the judgment.
That true sense of proportion, which wisely knows what is
really due, and is prepared to tender homage accordingly,
is not attained. We are still a little too near our mountain,
and must be guarded, lest we confound Highgate Hill
with a peak of the Himalayas.
For myself, I must explain, with a perhaps unnecessary
disclaimer, that I am neither a poet nor an enthusiast.
The heyday of the blood is over, and I am now nothing*
if not critical. This fetish worship — these exaggerated
paeans of praise affright me. " Eternity " and " for ever," and
"perennial sublimity" are "prave 'orts," but they make
me pause. I desire to give no meagre or grudging praise,
would like to essay a zealous appreciation, if it can only
be remotely discriminative, but still I cannot, with the
Fortnightly Review, say " that Romola is like the Trans-
figuration of Raphael," and I hope you will not expect it
of me. Nor can I, with the same exuberant eulogy, link
this wondrous work "with the marvellous harmonies ot
Beethoven and the profundity and pathos of ^Eschylus," or
concede that while George Eliot resembled Shakespeare,
Goethe, Homer, and Handel, it was greatly to the dis-
advantage and disparagement of these effete ancients. I
shall prove but a feeble and lukewarm admirer indeed,
guaged by the standard of these panegyrists. I admire
" Adam Bede " as a book, especially the noble personality
of the hero it enshrines, but cannot promise to tear and
rend myself, in the vehemence of my admiration, or fling
myself into convulsions at the tremendous exorcism.
Such homage as I feel and am prepared to tender and
ask you to share, I hope I may say, in deprecation,
to preserve undiminished to the end.
There is an eminently suggestive passage in ' ' Daniel
Deronda" which will better than any other explain my
FEATURES IN THE WORKS OP GEORGE ELIOT. 31
purpose, and furnish the key to such remarks as I may
inuke, in these words: — " A human life, I think, should be
well rooted in some spot of a native land where it may get
the love of tender kinship, for the face of earth, for the
labours men go forth to, for the sounds and accents that
haunt it, for whatever will give that early home a familiar
unmistakeable difference amidst the future widening of
knowledge — a spot where -the definiteness of early memories
may be inwrought with affection and kindly acquaintance
with all neighbours, even to the dogs and donkeys, and
may spread not by sentimental effort and reflection, but as
a sweet habit of the blood."
I hope you will agree with me that this is an exquisite
passage when well considered, because it is through this
text that I now hope to secure your sympathy. It is to
me the true, the master-key of her attainments and
resources, of her range of artistic excellence, at once, of
her art and heart. Her genius " was rooted in a spot of her
native land." That spot was Shakespeare's county — in
part of that old Forest of Arden that stretched well nigh
from sea to sea, which the poet has immortalised. In it
she had acquired " that tender kinship for the sounds and
accents that haunted it, for that natural beauty which
elevates and graces it, and which became a sweet habit of
her blood in all her labours, and a refining and subduing
influence in her best and noblest work."
Mary Anne Evans was born in the year 1819 in the
South Farmhouse, which stood and still stands about three-
quarters of a mile (ten minutes' walk) due south of Arbury
Hall, and on the Arbury estate, the seat of the Newdegates
in Warwickshire. It is this Arbury Hall, which as
Cheverel Manor, as Donnithorne Chase, as Monks Topping, .
as the Ryelands, figures so largely in her works, and it was
because her life was " so well rooted " there, and of her
32 FEATURES IN THE WORKS OP GEORGE ELIOT.
kinship with that exquisite domain and its neighbourhood
and people that her books are a treasure house of history,
of genuine feeling, of noble teaching, and occasionally of
exalted poetry, and that they have been raised to the
honoured place I hope they will long continue to occupy in
the republic of letters. " Adam Bede," " Mr. Gilfil's Love
Story," " Janet's Repentance," " Amos Barton," " Felix
Holt," and many episodes in her subsequent books, all took
their rise from and about this spot. For the first twenty-
two years of her life, save a few months, she lived with her
father at Griff House, which lies on the high road (at a
junction of three roads) between Coventry and Nuneaton,
close to the sixth milestone from Coventry, and two miles
from Nuneaton, and less than a mile from the gates of Ar-
bury. It is this spot, with its varying aspects, surroundings,
and associations — its wondrous hedgerows, its mingled noises
of mill and loom, which she has so minutely depicted in the
opening of "Felix Holt" " as being a spot neither of hills nor
vales, nothing but a monotonous succession of green fields
and hedgerows, with some fine trees, where the only water
to be seen is the brown canal," but still in the heart of the
most delightful and picturesque scenery of the Midlands,
that her lot was fixed. Here during her earliest existence
she attended the parish school of Chilvers Coton. At the
age of five she went to Miss Lathom's seminary in the
adjoining parish of Attleborough as a boarder, and two or
three years after to Miss Wallington's school at Nuneaton.
In her holidays, in her wanderings with her brother, in her
subsequent home life until March, 1841, when she went
with her father to Foleshill, she lived at Griff, and
'absorbed Milby, Shepperton, Knebley, and Arbury, with
its glorious domain, its wealth of verdure and association,
into her veins. Here also passed in review before the bright
observant eyes of this most gifted and sensitive girl the
FEATURES IX THE WORKS OP GEORGE ELIOT. 33
various figures which again and again people her canvas ;
the dramatis personce of the " Tales of Clerical Life," "The
Mill on the Floss," "Felix Holt," "Adam Bede," "Middle-
marsh," and albeit, unconsciously, and in spite of herself,
of " Romola." Here it was she saw the originals of those
" mixed human beings " she has referred to (Cross, Vol. I.,
43) whom she has depicted so humorously, critically,
dramatically, and truly. As she has herself said, "she
could not stir a step aside from what she felt to be
true in human character." Here, then, she gleaned the
wealthy storehouse of facts, the features of landscape and
of humanity, which she has wedded to fiction and fancy
in her novels, and to this neighbourhood and its associa-
tions and experiences must we turn for information as to
the sources and secrets of her artistic strength, and for
those features of mingled realism and imagination which
we find combined in her books.
Let us take, as an instance, one of the earliest and one
of the best, if not the best, of all her books — " Adam
Bede." What were its actual incidents and origin ?
Mary Ann Evans, I have explained, was born at the
South Farm, Arbury, almost three-quarters of a mile due
south of Arbury, the Manor House or Hall, and within the
park and domain. While a child in arms of four months,
in March, 1840, her father removed to the Griff House,
where she spent her childhood, and where her brother and
nephew still reside. And it was her father and his younger
and next brother Samuel, her mother (Mrs. Poyser), her
father's schoolmaster, Bartle Massey, the Arbury Hall
servants, and Arbury Hall itself, which masquerades as
Donnathorno Chase, and other local features of person and
place which combine to make up the constitution of the
book.
father (Adam Bede) was one of the younger sons of
3
34 FEATURES IN THE WORKS OF GEORGE ELIOT.
George Evans, a joiner and builder, and the grandson of
a tenant farmer renting land under the Newdegates, at
West Hallam, seven miles from Derby, and on the road
thence to, and close to Ilkeston, Nottingham. Her grand-
father's family consisted of seven children, Mary Ann's
father, Robert, being (the fourth son and fifth child) born
at Ellaston, in Staffordshire, near to the banks of the Dove,
and about midway between Ashbourne and Alton Towers,
where he afterwards settled as a carpenter. Robert Evans,
in 1806, either followed Mr. Francis Newdegate, or attended
him, when he, on the death of Sir Roger Newdegate, came
into the property. Robert Evans was at this time a house
carpenter, and worked at his trade, though destined soon
after to raise himself, by his intellectual attainments and
probity, from the position of an artisan to that of forester,
then of bailiff, and of land agent, " whose extensive know-
ledge in very varied practical departments [to use George
Eliot's own words] made his services valued through several
counties." This father, and his brother Samuel, with
whom in youth he had been most associated, and to whom
the father's tenderness and reminiscences of early life most
referred, form the central figures of the book. I assert
this the more positively because a very inaccurate and
certain — if not self-asserting — writer in the Gentleman's
Magazine, of April, 1887, has declared that it is the por-
trait of his brother William Evans, the Church restorer,
whereas William, the Church restorer, was the nephew,
and not the brother, of Robert, and he undoubtedly was
no hero in the girl novelist's eyes. Certain it is that from
the Ellaston Hayslope workshop, in the character of these
two brothers, her father and uncle, the escapade of her
Aunt Ann, afterwards Mrs. Green, and from the local sur-
roundings of Ellaston, which she had visited in 1826, when
a child of seven, and again in June, 1840, and Arbury,
FEATURES IN THE WORKS OP GEORGE ELIOT. 35
that the chief, if not the entire interest of the story
springs.
The novel opens, as you will perhaps remember, in the
year 1799, in the month of June, when Robert Evans was
in fact 26, and Samuel (Seth) 22, and we seem at once to
become friendly with and interested in this noble, truth-
speaking, stalwart, village joiner. We see at once how
the filial love of the daughter, writing in all simplicity
and sincerity, gives us an insight into the character and
nature of a real man. Love and truth were the secrets of
her success. To dispose for ever of the suggestion that
this was a portrait of her cousin William, let us look at
the features so affectionately limned, to reappear again in
Stradivarius in the poem, and as Caleb Garth in " Middle-
march," and compare these various studies.
That plain white-aproned man who stood at work,
Patient and accurate,
Who, God be praised, had an eye
That winces at false work, and loves the true,
With hand and arm that played upon the tool
As willing as any singing bird ....
And since keen sense is love of perfectness,
Made perfect violins.
Compare this with Adam, " who'd work his right hand
off sooner than deceive people with lies " (" Adam Bode,"
p. 32), and at pp. 155 and 180, "Look at Adam as ho
stands on the scaffold with the two-foot rule in his hand,
whistling low, while he considers how a difficulty
about a floor joist or a window frame is to be overcome ;
or as he pushes one of the younger workmen aside and
I his place in upheaving a weight of timber, saying,
' Let alone, lad, thee's got too much gristle in thy bones
yet ' " (p. 183), an incident which occurred in Robert
Evans lit, in reference to a rick ladder, and mentioned
by Mr. Cross (p. 13) as an actual experience, and which
we, without such information, would say was evidently a
natural incident of fact and not a suggestion of fancy.
86 FEATURES IN THE WORKS OF GEORGE ELIOT.
Again, let us take a glimpse at the other surroundings.
What has the artist done? She has laid the story at
Ellaston (Hayslope) and Roston (Broxton), the adjoining
township, her father's birthplace. She has introduced her
aunt Elizabeth Evans as Dinah, her aunt Ann as Hetty,
the Davenport Arms as the Donnithorne Arms, made
Rocester, Rosseter; Dovedale, Eagledale; Ashbourne, Oak-
bourne. She has also bodily transferred the Corley Hall
Farm from Warwickshire to Derbyshire, as the Old Hall
Farm, and adopted it with its charming pictures of
Hetty's dairy, the walnut tree avenue, and has also
re-named Arbury — similarly transferred, with a perhaps in
a lady pardonable ignorance — " Donnithorne Chase," a
chase being an unenclosed forest, exempt from the forest
laws, and without a mansion, and not the proper name of a
manor house or mansion. But although the landscape is.
transferred, the features of the local scenery she loved and
knew so well are not changed. Although Donnithorne
Chase is placed near Eagledale it is still Arbury, as we see
"Adam Bede" (pp. 218-19) where it is described as
nothing but a plain square mansion of Queen Anne's
time (it was really Jacobean till altered by Sir Roger),
but for the remnant of an old abbey to which it was
united at one end. " Having a stone staircase leading
simply to a long gallery above the cloisters, where all the
dusty, worthless old pictures had been banished for the
past three generations." Such cloisters, now walled in,
such a long gallery, used as a lumber room, and still
holding the spinets, harpsichords, and dulcimers of ancient
days, as well as the pictures, still remain.
So again with the Old Hall Farm, which the same reck-
less and inaccurate writer already referred to, has assigned
to Derbyshire, and as the Manor Farm, Mappleton, proving
to demonstration that George Gough, his friend, was
FEATURES IN THE WORKS OP GEORGE ELIOT. 37
the husband of Mrs. Poyser. Listen to its description
(pp. 59, 68, 185). How carefully and lovingly is all this
delineated. Can there be any mistake about the reality
of this, when the two frisky griffins in coat armour still
stand, surmounting the brick pillars, as they are de-
picted in the frontispiece in Blackwood's edition.
Corley Hall, as she, an enthusiastic observant girl,
saw it, noting down its -features, dreaming already
of some future day when she could use these ma-
terials in a novel — still exists with many of its features
unchanged. The grand double row of walnut trees, the
red-tiled cowshed, to be seen from the very doorway
where Mrs. Poyser spoke her mind to the squire. The
dairy (p. 68), the rick yard (p. 185), the little wooden gate
leading into the garden, once the well-tended kitchen
garden of a manor house, the handsome brick wall with
stone coping, the garden \vhpre Adam sought and courted
Hetty, making believe to gather currants ; even the
Guelder roses that look in at the dairy window — these are
all there to-day. " Adam Bede " was not commenced until
October 22nd, 1857, and did not appear till July 1st, 1858,
when the authoress was in her thirty-seventh year, and had
long lived away from Warwickshire. How then did she
fill in these minute details? In truth, she had made
these notes of the place as a girl, when she had driven
there with her father to collect Lord Lifford's rents, and
had noted down then the features which she saw. She
had never been inside the farm house, or she would have
observed and noted the curious, quaint, and valuable
Tudor carvings in the upper rooma She had looked
through tho windows, she had sat in IUT father's trap,
noting and wondering and revolving, and thus had gazed
h. r fill and drunk in every external feature of the place,
and all those minute details which were to form ultimately
a species of accurate history of the spot — that is all.
38 FEATURES IN THE WORKS OP GEORGE ELIOT.
Just consider again the, to me, most interesting, vital,
and powerfully-written fourth chapter in the book, the
narrative which tells of the home life of these two young
joiners, the practical business man and the Methody.
Read every word, and between the lines, and see how
lovingly, earnestly, and vitally the artist had thought out
each feature, trait, and lineament of the character of the
two brothers and the details of that sad, sad story of Thias
Bede and his death at the Ellaston Brook just where the
plank bridge crosses it to-day, and see how genuine is this
realism compared with what is called fiction. Look at the
picture (page 38), where the honourable, truth-loving, God-
fearing Saxon peasant comes home weary from his work,
tired and hungry, to find that his father, of whom he was-
once and as a child so proud, the handsome stalwart man
and skilful workman, in his subjection to drink has
neglected his work, and stands fair to break his promise.
How skilfully and simply the artist places before us the
boy's pride in his active, clever father — " I'm Thias Bede's
lad" — and passes on to the picture of the poor broken-
down feckless drunkard, who would come in in the early
morning light ashamed to meet his son's glance, and who
would sit down looking older and more tottering than he
had done the morning before, and hang down his head
examining the floor quarries. What an epic is this of a great
man's soul, great in its honesty, nature, nobility, integrity,
gone down to Orcus, though he be no Agamemnon.
This chapter, showing how the coffin was made and borne
home, and how the poor drunkard Thias was found, is to
my mind the genuine realism of true art. Knowing how
George Eliot worked, I suggest that it was based on some
real incident or episode in her father's life or experiences
narrated by him ; but this is pure surmise, and I can only
suggest it hypothetically, supporting the inference by
FEATURES IN THE WORKS OP GEORGE ELIOT. 39
evidence as I proceed. That it is true art, based on exact
knowledge, not mere individualisation, but art as Crabbe
and Wilkie, or, for that matter, as Shakspere and Phidias
understood it, based, to use Wilkie's own words in 1805,
" on a just representation of nature ; " not a bare represen-
tation, but (to cite his language at 51) as " adding mind to
form." Praxiteles and Apelles were not the less artists
that they needed the semi-divine figure of the Thespian
Phryne as the model of the Cnidian Venus — " Venus
Anadyomene," nor is George Eliot more to be contemned
that she never painted without a real or living model before
her anything she had not seen, or known well, or experienced;
certainly nothing by which she attained success. I will not
dwell at greater length on this, to me, inexpressibly real,
earnest, sincere, but by no means faultless, book On the
first vindication, in full, of masculine power and dramatic
instinct in the feminine mind. On the, to me, first com-
plete honest and outspoken defence of the true dignity and
heroism of labour and truthful manhood ; on the valiant
championship of genuine nobility in peasant life, and of
that old-world Puritanism which still chastens and refines
and elevates common labour, which lies in the honourable
performance of simple duty. But I cannot part with it if I
would without a word of reference to the humour which
graces it, and which is so happily engaged in recalling her
mother's incisive speech.
Listen to Mrs. Evans, n& Pearson, in settling Craig, the
Arbury gardener's merits, when she says: " He is like a
cock that thought the sun had risen to hear him crow ; "
her retort on Bartle Massey : " If the chaff cutter had the
making of us we should be all straw, I reck* Her
defence of her sex to this crusty old bachelor : " However,
I am not denying the women are foolish, God Aim
made 'em to match the men ; " and her final shot — " That
some folk's tongues are like the clocks as run on striking
40 MATURES IN THE WORKS OF GEORGE ELIOT.
not to tell you the time of day, but because there's summat
wrong in their insides."
Other features to be noticed, but not dwelt upon, are
the portraits of her aunt and uncle Samuel, of Wirks-
worth (Snowfield), by no means the least interesting like-
nesses in the book. The loving pourtrayal of the features
of her father's birthplace, Ellaston, and the adjoining
parishes of Norbury, Snelstone, and Roston (Broxton), and
of her early playground, Arbury Park and its Gothicised
Elizabethan mansion, only sketched in to be elaborated
at greater length, and with more particularity in " Mr. Gil-
fil's Love Story." Every feature of this noble residence at
once — to use her own words in "Deronda" — "historical,
romantic, and homelike." The picturesque architectural
outgrowth from an abbey, the grassy court and Gothic
cloisters, etc., are faithfully reproduced, even to the Chase
Farm, for which read South Farm, her birthplace, which
lay about ten minutes' walking distance from the abbey, as
in fact it does. Other aspects are the fir tree grove, with
its grand beeches and broad winding path, where Hetty and
Donnithorne meet ; the pool, the mossland, the rookery, and
the little brook and the hermitage, where the lovers have
stolen interviews. The feeble parts of the book are pre-
cisely those which are imaginative. The incidents of the
child murder, the flight, the trial, Adam's courtship of
Dinah, etc. The first named narrative, we know, was
obtained from the Aunt Elizabeth (Cross' Life, Vol. II.,
p. 65. et seq., in 1839 or 40) — the interview at Griff — at
which her aunt described the scene, attending the woman to
her execution ; but one and all of these incidents lack the
vigour, the accuracy, the actuality of real life. They are
what is called imaginative, viz., incidents borrowed
and grafted in to mend and make the story ; but, unfor-
tunately, like cloth of gold pieced with linsey wolsey, only
making us regret that the rent has been so repaired.
FEATURES IN THE WORKS OP GEORGE ELIOT. 41
To pass on to the "Scenes of Clerical Life," we
know from Mr. Cross's most interesting and judicious
life, that the " Sad Fortunes of Amos Barton" was written
between September and November, 1856, and was the first
of her published novels ; that it was followed in order of
composition and publication by " Mr. Gilfil's Love Story/'
which was completed by May, 1857, and that "Janet's Re-
pentance " was commenced in June of the same year. The
authoress, in her review of her labours towards the close of
that year, speaks of these three stories " as a bit of faithful
work that will, perhaps, remain like a primrose in the
hedgerow, and gladden and chasten hearts in years to
come." I believe that her aspiration will be fulfilled.
The two first stories, inferior to " The Mill on the Floss "
and " Middlemarch," as ambitious artistic compositions,
contain some of her best, most simple and natural writing,
and are, in their ideal completeness, perhaps among the
most perfect of her works.
But my mission is not criticism, but analysis —
< tion, if you will. The first of these stories, then,
is the outcome of the authoress's residence and school
life in Chilvers Coton (Chelverdestocke, in Domesday,
in the Manor of Griff), Attleborough and Nun-
eaton, being adjoining townships. All the characters
in the three stories are distinctly traceable por-
traits of known persons, to which Mrs. Newdegate
kindly furnished me the key, and all these parishes are
faithfully and literally represented. Chilvers Coton is
1 Shepperton ; Amos Barton was a Mr. Gwy ther, whose
( Milly Barton) lies buried in Chilvers Coton church-
yard, she having died at the early age of thirty-six, leaving
six children; Mrs. Hacket is Mary Anne's mother, with
part of her causticity of temper left out ; Hacket is her
father ; Pilgrim, the sputtering doctor, all for cupping and
42 FEATURES IN THE WORKS OP GEORGE ELIOT.
cathartics, tall and heavy, with an impediment in his
speech, and who appears in all the three stories,
one of the rival doctors of Coton; Pratt, all for port
wine and pleasure, mild and middle-sized, is the other.
Its plot was a Chilvers Coton incident, and all is to
the manner born in "Mr. Gilfil's Love Story."
We have, with that pertinacity of association — " adhesive-
ness" Miss Evans called it — peculiar to her, Arbury repro-
duced again as Cheverel Manor; Sir Roger Newdegate,
the founder of the Newdegate prize, the benefactor of
University College and the Radcliffe Library, is Sir
Christopher Cheverel. Caterina is a child, by name Sally
Shilton, adopted by Lady Newdegate; Mr. Gilfil is a
portrait of the Rev. Bernard Gilpin Ebdell, B.A., whose
wife, Caterina, died 1823, aged 49, and who was Vicar for 42
years, and died August 16, 1828 ; and so were the rest of
the persons introduced, just as carefully limned and stippled
in, as the Warwickshire hedgerows, the features of the
landscape, and the general characteristics of the neigh-
bourhood. In like manner " Janet's Repentance " is laid
in Nuneaton, the place, or Water Town of the Nuns —
The Nunnery, here called " Milby," from its very noticeable
and distinguishing water mill. Dempster, the lawyer, Janet
(Mrs. Buchanan) and Tryan, as well as the minor figures, are
all portraits from life, of quite photographic accuracy and
exactitude. Handsome Bob Lovvne, the elderly Lothario ;
Landor, the attorney ; Jerome, the tanner ; Miss Linnett,
Miss Pratt, Janet herself were all figures as real and well-
known as Milby Church, and just as capable of being
identified.
Let us recal for an instant or two the life and career of
the artist, in considering these and other of her works.
Born in 1819, the youngest child of a second marriage, she
remained under her father's roof (her mother died in 1836)
FEATURES IN THE WORKS OF GEORGE ELIOT. 4a
until he died in 1849. He had become a comparatively
affluent, if not a wealthy, man. Self-educated as she
claimed to have been, she had enjoyed the aid of the best
masters in Italian, music, French, and German, that the
neighbourhood afforded. She had mixed with an unusually
cultivated and cultured society in the family of Mr. Bray
and the Hennels. Between her twentieth and thirtieth year
she had translated Strauss's " Life of Jesus," and in 1851
had plunged as a reviewer and an acknowledged authority
in literature into London society. She had contributed
reviews and acted as assistant editor to The Westminster,
had travelled abroad, visited and resided in Geneva,
Weimar, and Berlin; had met Mr. Lewes, and founded
that association with him that continued so long, before
1856. How she came to write novels is told in Mr. Cross's
" Life." " It had always been a vague dream" of hers that
she might write a novel (414), and " the shadowy con-
ception of what the novel was to be, varied from one epoch
of her life to another." She had written the introductory
chapter, describing a Staffordshire village, ]>ivMimably
Kllaston, and " although materials were in it for dramatic
representation, it was pure description." At Tenby, how-
ever, while holiday-making with Lewes, in September,
the "Sad Fortunes of Amos Barton" was detenu in« •<!
on as the title of the first essay, and it was accordingly
commenced.
How was it that to the mature woman of the world, aged
thirty-seven — scholar, censor, cynic — who had apparently
flung all early home associations to the winds — the scenes
and surroundings, the very vital air, of her early life —
those Warwickshire lanes, those school-girl associations,
came so vividly back ? In truth, she, as much as Robert
Elsmere, had got " the air of the fells in her blood " ; she
had imbibed the features of her Warwickshire home— of
44 FEATURES IN THE WORKS OF GEORGE ELIOT.
its wondrous hedgerows, " radiant with purple-blossomed,
ruby-berried nightshade, and wild convolvulus, and the
many -tubed honeysuckle, which, in its most delicate fra-
grance, had a charm more subtle and penetrating than
beauty," till they had become part of herself. The park of
Arbury, with its mosslands and rookery ; the house, its
library, its books ; Astley church, Chilvers Coton, the canal
where she and her brother fished, the pool in front of the
great Hall — that wonder of Gothic enrichment to her
childish eyes — with the housekeeper's room, and its jams,
which she had often tasted ; the keeper's lodge, which she
made a hermitage — these were for ever, in spite of cynicism
and advancing years, and severed ties, and new associations,
the sources of her reveries, the sweet fountains of her
memory ; and, like Daylesford to Warren Hastings, this
little spot in Warwickshire — albeit no more perfect sylvan
scenery lies this side Paradise than that of Arbury Park —
formed and framed, and, indeed, bounded, the horizon of
the constant image of her ideal life.
The features of the less rural landscape in which the
story of Amos Barton is placed are those of the authoress'
early school life. Shepperton (Chilvers Coton) Church is
described in the opening chapter. Here, Sunday after
Sunday, during her home girl life, the future novelist wor-
shipped. Her brother still lives to occupy the same pew,
and grace it by his honoured and venerable presence. It
is the church of the nearest adjoining parish. Here Mr.
Gilfil (Gil pin Ebdell) in the twenties and Mr. Amos Barton
in the thirties ministered. Amos, whom she so ruthlessly
and caustically satirises, was the curate there at the time of
Mrs. Robert Evans' death, in 1836. In that year also, Amelia,
Barton's loving wife Milly of the story, aged 35, died,
leaving him a sorrowing widower with six small children,
as the railed stone tomb, standing between the vicarage
and the church to-day, still testifies.
FEATURES IN THE WORKS OP GEORGE ELIOT. 45
The present church, since the alterations, which the
novelist deplores, were made, is greatly changed, but
the outside staircase to the gallery still remains, where
George Eliot, as a small school girl (under nine), with a large
head and piercing bluish-grey eyes and shaggy, uncombed
locks, not very unlike a little untamed Shetland pony, in
her fitful and impetuous energies and spoiled wilfulness,
attended at the clerical chopping of straw from " one of
the old yellow series " of sermons of Mr. Gilfil, which, in
spite of her love for him, she has so caustically described as
having been heard "for the twentieth time" (p. 77). Here,
when she grew older and was a wayward girl of fifteen
or sixteen, eager for knowledge, censorious of tongue, and
savagely satirical, as you may read in her estimate and
summary of that worthy personage, the Rev. Amos Barton,
that poor dull and imperfectly educated beast of burden,
Mr. Gwyther, the curate, ministered. The episode of the
Countess at Camp Villa was a fact ; the death of poor
Milly, which first made the success of the story, was but
too true, and was accentuated in the mind of the girl by
the death of her own mother, the Mrs. Hacket of the story,
in the same year.
" That he best can paint who feels the most," to slightly
alter Pope, and that memories of her own mother influ-
enced her pen will be seen on reading page 65 of the story,
and her reflections, as an authoress, on Milly's death.
" O the anguish of thought that we can never atone to
<>iir dead for the stinted affection we gave tlinn, f.»r the
light answers wo returned to their plaints or their pleadings,
;«r the little reverence we showed to that sacred human
soul that lived so close to us, and was the divinest thing
God had given us to know." Her portrait of the pretty
adventuress, the Countess, is admirably severe and satiric,
hardly less caustic is her summary of Amos. " His plans,
46 FEATURES IN THE WORKS OF GEORGE ELIOT.
like his moves in chess, were all admirably well calculated,
supposing the state of the case were otherwise." " His very
faults were middling, he was not very ungrammatical," &c.
(42). His preaching was like a Belgian railway horn, "full of
praiseworthy intentions inadequately fulfilled. " His sermon
on the unleavened bread in the 12th of Exodus "un-
luckily stopped short at the dough tub." "He wanted
small tact as he wanted small cash;" "wrote pre-ambulate
for perambulate," and "sniffed greatly." Assuredly the
poor imperfectly educated curate was no favourite with
this blue stockinged and not a little conceited young lady
of seventeen, who evidently despised him for his poverty,
his ignorance, and his want of social position. The refer-
ences to his personal appearance, with features of no par-
ticular shape, an eye of no particular expression, pitted
with the smallpox which was of a normal and indefinite
kind, a narrow face of no particular complexion, with a
slope of baldness from brow to crown, are rather merciless,
and are bitten in with aquafortis. I pray that you and I,
my friend, have no such satiric and self-satisfied, self-edu-
cated miss to sit in judgment on us, and discover " that we
believe profoundly in the existence of the working man
and our mission to convert him," or who finds out the
crevice in our armour, in that we consider " one of our
strong points is that we have the wisdom of the serpent."
' ' Mr. Gilfil's Love Story" is much smoother and less splenetic
reading, and has a much more graceful and poetic charm
in its association with Cheverel Manor and the story of
Caterina's adoption. Some of its characters reappear again
from " Amos Barton," and are continued in " Janet's Ke-
pentance," notably Mr. and Mrs. Evans as Mr. and Mrs.
Hackitt, Mr. Bucknill as Mr. Pilgrim, the sputtering
doctor, and his rival Mr. Bond, Mr. Pratt, Mr. Lauder (the
attorney, Mr. Craddock), but the genuine charm of this
novelette is its unconscious autobiography. George
FEATURES IN THE WORKS OF GEORGE ELIOT. 47
Eliot has herself noted that we often discover more
of a person's character from what they unintentionally
divulge and from what they suppress than from what
they ostentatiously tell. This is very true of this nar-
rative. The unsatisfied longings of the vain and am-
bitious girl, having, as she believed and has described,
" a man's force of genius and yet suffering the slavery of
being a girl," all appear here. Caterina is like the authoress
herself, " a creature full of eager, passionate longings for
all that was beautiful and glad, thirsty for all knowledge,
with an ear straining for dreamy music that died away."
It is indeed a reminiscence of Mary Ann Evans between
seventeen and twenty-one. Whether she had such a loving
attachment at the same age is more than I can assert ; all
that appears to me is, that the locket incident recorded of
Hetty in " Adam Bede," and of Tina, that forbidden gift
hugged in secret, almost suggests a chord of memory. For
the rest, this love story is a very woman's narrative, of a very
woman's wilfulness. Caterina's foolish preference for the cold-
hearted, calculating poltroon over the honourable manly
wooer, her passion, vehemence, and caprice, together with
her preference for the spurious ideal rather than the
genuinely real admirer, are all decidedly feminine and
characteristic. As a recurrent feature in all the authoress's
books, in the experiences of Dorothea, Maggie, Romola,
Gwendoline, Hetty, there is also evidence of a painful
want of imagination, or the presence of an ever too faithful
memory.
It is so far based on fact that the second Lady Newde-
gate, wife of Sir Roger, a lady whose portrait is sketched
in from Romney's picture by the writer, adopted a girl
rejoicing in the unromantic name of Sally Shilton, who had
a great gift for music, and who was subsequently married to
the Rev. Bernard Gilpin Ebdell, B. A., who had the livings of
( 'hi Ivors Coton and Astley (Shepperton and Knobley) be-
48 FEATURES IN THE WORKS OF GEORGE ELIOT.
stowed on him by the Squire of Arbury. Mrs. Ebdell (alas
for fiction !) died at the mature age of forty-nine, and a very
handsome tablet over the vicarage pew, in Coton Church,
indicates that fact. Apart from the charming and very
lovable portrait of Mr. Bernard Gilpin Ebdell, whom George
Eliot recollected only as a small child, for he died before
she was ten, the interest of the picture centres in the
very faithful delineation of the scenery of the Manor of
Griff'. Astley Church, " the lighthouse of Arden," as old
Dugdale notes it, " where the ways about Astley are hard
to hit," and the association of Arbury with the Gothic
revivalism of Sir Koger Newdegate, the fine full flavoured
crusted old port of the Conservative Squire, whose benefac-
tions to art and literature have been already noted, and
who transmuted Sir Edmund Anderton's irregular
Elizabethan structure into a Gothic palace, as the
authoress indicates.
The aspect of the mansion, " a castellated house of grey
tinted stone," is fully noted at pp. 84 and 85 of the
ordinary editions of "Scenes of Clerical Life." The
architectural metamorphosis of his old Elizabethan family
mansion by Sir Roger, is set forth at page 106. The
glory of the housekeeper's room, with its motto carved
in old English letters, as you may see it to-day, of
"Fear God and Honour the King," survives. The
building is fitted not on to a monastery, but a priory,
founded as far back as the days of Fair Rosamond and
Henry the Second, by Ranulph de Studley, for the canons of
St. Augustine. At the time of the dissolution of the
monasteries it went to Charles Brandon, Duke of Suffolk.
In Elizabeth's day it was the seat of Sir Edmund Anderson,
L. C. J. of the Common Pleas. He exchanged it for other
lands, with one of the Surrey Newdegates, more convenient
to his town residence and town life. Sir Edmund had con-
FEATURES IN THE WORKS OP GEORGE ELIOT. 4 a
verted the Priory into an irregular quadrangular manor
in the style of the period, and it was left to Sir Roger
who had visited Italy, and brought back very vivid, if not
enlightened, views on art, to make the change which is
commented on, as already mentioned, so favourably by the
authoress.
Astley Church, Mr. GilfiTs alternate cure, and its
ancient castle, the seat of the De Astleys, deserved a more
encomiastic and discriminating reference than the authoress
has conceded it. Miss Evans loved nature and understood
it — art also — but art she did not then understand. The
genuine historic and archaeologic associations of Astley, and
even of Arbury, were lost upon her. Her description of
Astley Church is certainly neither wise nor discriminating.
She calls it " a wonderful little church, with a checkered
pavement, which had once rung to the iron tread of
military monks, with coats of arms in clusters on the lofty
roof, marble warriors and their wives without noses occupy-
ing a large proportion of the area, and the twelve apostles
(in reality the eighteen evangelists and saints), their heads
very much on one side, holding didactic ribbons, painted
in fresco on the walls." These eighteen pictures, nine on
each side of the choir, which have survived the spoliation
of Empson and Dudley, and the iconoclasms of Elizabeth
and the Long Parliament, are very interesting examples
of native Tudor art indeed.
This is a very smart and superficial description certainly,
but that is all. The present Astley Church, by no means
small, is just so much as the spoiler's hand has left of the
very noble collegiate edifice which stood on the same site,
and whose traditions carry us back beyond the Barons'
Wars, and to its first great benefactors, to the men who
fought at Evesham and signed the dictum of Kenilworth.
It is the chancel, or transept, probably adapted and altered,
and in part reconstructed, by a person not unknown to
60 FEATURES IN THE WORKS OF GEORGE ELIOT.
history as a famous letter-writer in James the First's day,
viz., Mr. Chamberlain, of the Court of Wards. Originally
it must have been a cathedral-like edifice, and a very
considerable monastic establishment, placed on the site of
an earlier church, which links us to a King of the West
Saxons who overrun Mercia and Deira, and welded all into
one compact little kingdom, he being called Alfred the
Great, and this little realm he made, being known as
England.
Arbury Hall figures in the novel as Cheverel Manor.
Sir Christopher Cheverel was Sir Roger Newdegate, the
founder of the " Newdegate prize," and benefactor of the
Radclifie Library, as already stated, who died the very
year, 1806, that Robert Evans went with Mr. Francis
Newdegate, Sir Roger's successor, to Arbury. The first
Mrs. Robert Evans was at this time a servant in the
Newdegate household. She died in 1809, and is buried in
Astley Church, where a marble tablet commemorates her
worth, and thus, no doubt, the story of Caterina and the
doings of Sir Christopher and his restorations and follies of
building, through the authoress's father, reached her eyes
and ears.
This association with Sir Roger gives certainly a semi-
historic and illustrative character to this part of the story,
and more than a mere local or transitory interest. It was
George Eliot's extreme good fortune to be connected with
two of the loveliest districts in England — the neighbour-
hood of Dovedale and Alton Towers, and of Warwickshire
and the Forest of Arden, from Maxstoke to Stratford.
Alike for picturesque beauty and historic associations they
are two as charming portions of rural England as could
well be named. " Mr. Gilfil's Love Story," besides being
less corrosively caustic in its delineation of those poor crea-
tures called men — whether doctors, lawyers, or parsons —
witness the clerical meeting at Milby, the characters of Pil-
FEATURES IN THE WORKS OP GEORGE ELIOT. 51
grim and Platt, Dempster and Landor, is also much plea-
santer, as being less acrimonious reading. The portrait study
of Bates, the Yorkshire gardener, and of the scenes and con-
versations in the housekeeper's room, of which George
Eliot's memories were no doubt, if pleasant, severe, are
not venomous. The lineaments of Sarti and Motta are agree-
able. Mr. Gilfil's picture is delicately penned in a chari-
table vein, so is that of Sir Christopher Cheverel, and the
closely preserved features of the natural landscape prove
that the whole reminiscence was a labour of love, a joyful
reproduction of the author's childish memories, written
and published in her later and matured middle life.
I can only hurriedly glance at the rest of the authoress's
books. " The Mill on the Floss," the most autobiographic
of all her books; " Felix Holt," " Middlemarch," "Silas
Marner," " Romola," and " Daniel Deronda." The scenery
of "The Mill on the Floss" is laid at St. Oggs or
Gainsborough ; its plot the love for her brother,
Isaac Pearson Evans, and it would have afforded me some
pleasure to have further identified some of the local
scenery, and the actual incidents presented of her
life in that story. " Felix Holt " opens with the descrip-
tion of Griff and the neighbourhood of Bedworth, Chilvers
Coton, Stockingford, and Arbury. As I did not propose to
act as critic on this occasion, but as humble cicerone, it is
not necessary for me to say much about " Deronda " and
"Romola," save that in the former book Mr. Oldenport
(Sir Christopher Cheverel) reappears as Grandcourt, and
Arbury as Monks Topping (p. 121) and Ryelands (p. 229),
with ceilings in the Italian style, and the house in part
I milt by Inigo Jones, and an estate worth £12,000 a year.
The central figure of each novel is the authoress herself.
is Romola as she is Dorothea, and Esther, and Maggie,
and Caterina, and Gwendolene Harleth Many of the
scenes depicted in " Daniel Deronda " as well as " Romola/'
52 FEATURES IN THE WORKS OP GEORGE ELIOT.
notably that with Klesmer when she nourished the hope of
becoming a great lyric artist, are autobiographic. Gwen-
dolene, though the artist's ideal of her perfect self, is a very
unpleasant personality. She has a heart only as good as can
be made out of brains. She has also a much more powerful
capacity for dislike than for loving, and prefers much
more coldly and much less strenuously than she despises.
This was George Eliot's inherited idiosyncrasy ; it was a
Pearson bequest. Gwendoline has hardly one endearing
attribute. She is very clever, very proud, intensely vain,
self-satisfied, selfish, and self-contained, but satiric and
conceited beyond measure. She, too, has the failing
common to all George Eliot's heroines — she marries only to
despise her husband, to illustrate how much two persons
sworn to love can hate each other. Deronda, a weak
reflex of Disraeli, is a Hebrew, without (save his love of
music) one Hebraic trait. He resembles the actual
Hebrew neither of the Ptolemies nor of to-day (and the
characteristics of race are inextinguishable), and only as
much as a Greek mask, or as one of the painted lions on
inn signs — blue, red, or golden — resembles the real king of
the forest. A Hebrew face without a Hebrew feature is a
slight anomaly. The scenes undoubtedly with Cohen
(pawnbroker) and his family are powerfully drawn and
sketched from life ; but to me this curious proselytising
novel " with a purpose," wholly lacks human and intelligent
interest, and in spite of its autobiographic glimpses, in the
episode of Mrs. Glasher, is singularly false and unreal.
Romola is merely a definite absurdity, a picture of
" Italian life, which is not Italian, but good Warwickshire,
and nothing else." Again marriage is a bond of disunion. It is
natural that Romola should despise Tito, perhaps because
all good people must ; but why did she not discover how base
and truly despicable he was, and which everybody else saw,
before marriage ? Mrs. Casaubon (Mrs. Lydgate) had
FEATURES IN THE WORKS OP GEORGE ELIOT. 53
some excuse, Romola none. I have no sympathy with
these blind heroines. The talk of Tito and Bratti is not
Italian, even theatrical Italian, or by courtesy ; and this
attempted revival of the picturesque and marvellous civili-
zation of Florence in the fifteenth century is, I conceive, a
lamentable failure. It is, indeed, the fable of the mountain
in labour. Of what use is the invocation of such magni-
ficent memories as those of Machiavelli, Fra Girolamo,
Savonarola, or of such gorgeous scenery and events as those
linked with the Duomo, the Via de Bardi, Arno, Fiesole,
to such an inadequate result.
Before concluding, I wish to apologise for what may
seem, on the whole, a depreciatory notice of the novelist
that I, in common with so many others, profess to admire.
I have a painful sense that my praise is in some sort
niggard; that it lacks the elan and exuberance of en-
thusiasm, and that it is rather critical (even censorious)
than sympathetic. The ardour of youth is wanting, but I
should like to hear the praises of a writer whom I admire
sounded in a loftier and more generous key. What I
detest and with all my soul abhor, and now protest against,
is that indiscriminate and undiscriminating adulation,
which, like the barking and yelping of bad hounds in a
pack, is the zeal of dogs that have poor noses for a scent,
and are only good at filling up the cry. I see no likeness
to Raphael or Michael Angelo, or Homer, or even Handel
in these works, and I see no reason for such discovery by
others— that is, if it be a discovery— and not a false and
simulated and mock heroic enthusiasm. I have purposely
passed over many aspects of excellence in the author, her
exquisite English nervous force and descriptive power, her
spiritual thought, her religious feeling, because these are
in part outside my purpose, and belong rather to mere
literary disquisition. So also 1 have been contented to dwell
on the salient and sterling qualities of fact which elevate
54 FEATURES IN THE WORKS OF GEORGE ELIOT.
and sustain her so-called imaginative descriptions of
scenery and character, her vivid realism and actuality,
rather than attempted to enumerate all the features of
grace, of originality, and of fancy, which most command
my appreciation, if they fail to secure my homage.
The graces of her style and her merits as a writer of
fiction, I must with equal brevity and injustice dismiss on
the present occasion, hoping to return to the theme at some
future time, and not without some pangs of remorse,
because to me the chief excellencies of all George Eliot's
books, are their psychological delineation of her own
wrestlings of soul, doubts and trials and tribulations, mental
and spiritual, and the autobiographic insight that they
afford of a very cultured, gifted, and phenomenally
masculine feminine mind. Some few of these traits, and
of the varying phases of her remarkable personality, it
would have been a labour of love to trace. As a novelist
she was singularly free from class and caste prejudices,
neither pharisee nor flunkey, gifted with the most incisive
and rarest insight into individual character, with no small
amount of sardonic humour, and a burning and ever-
present love of truth and hatred of shams. As an authoress
she was educated in the highest sense, critical and
accurate, sensitive and discriminating, and her works thus
form a truly valuable donation to English literature. She
had no skill as an artist in the construction or arrangement
of plots, no wide range or universality of knowledge in
dealing with dramatic character. What she had seen
and knew she painted accurately — she painted best, and if
one may venture humbly on prophesy, in spite of very
many conspicuous defects, and of a very limited, spiritual,
and metaphysic vision, her works are books that the world
will not willingly let die.
SOME LANCASHIRE RHYMES.
BY JOHN MORTIMER.
TO turn from the perusal of the poetry of Mr. Matthew
Arnold, to take up, as I did the other day, the copy of
the modest collection of " Humorous Rhymes," by " Ab-o'-
th'-Yate," which was shyly laid on the table of the
Manchester Literary Club by the author not long ago,
is like descending from Empedocles on Etna to the
humble cottage of " The Wayvor o' Welbrook," yet it is
fitting, I think, that such a descent should be made. It is
a significant fact that regard for the folk speech and the
literature that belongs to it is a diminishing quantity
amongst us in Lancashire. Anyone turning to the first
volume of the " Transactions of the Manchester Literary
Club " will find that this interest in local things was then a
predominating feature. The first paper in that volume is one
on John Byrom, by John Eglington Bailey, which is fol-
lowed by an excellent dissertation by Mr. George Milner, on
" The Dialect of Lancashire as a Vehicle for Poetry." Then
comes an essay which shows how Shakespeare used words
still in use among Lancashire folk. These, with critical
and biographical notices of Charles Swain, then recently
dead, make up a large portion of the "Transactions" of
that year. Scattered over succeeding volumes are
56 SOME LANCASHIRE RHYMES.
ontributions in prose and verse by Edwin Waugh, and
also several highly interesting papers descriptive of
the surroundings, speech, and characteristics of Lancashire
folk, by that too-little esteemed writer, and true son of the
soil, Edward Kirk. It should be noted, too, that the
best collection extant of Ballads and Songs of Lancashire
was compiled by Mr. John Harland, and afterwards revised
and edited by T. T. Wilkinson, who dedicated the volume
to his colleagues, the President and members of the Literary
Club ; and one ought not to omit saying that the interest in
the folk-speech has been shown in a marked and important
way by the publication of a " Glossary of the Lancashire
Dialect," unfortunately not yet complete, edited by two
presidents of the Club, past and present. Among the latest
evenings devoted to local lore was a memorable one, when
Mr. Thomas Newbigging discoursed upon James Leach, a
Lancashire composer ; and the author of the rhymes under
notice, Mr. Benjamin Brierley, gave his views on the
Lancashire dialect as a literary medium.
How powerful and expressive this folk-speech is, and
how fascinating withal, it is not necessary for me to show.
Poets and prose writers innumerable have borne witness
to the charm of local dialect. Not to speak of Burns and
Scott, we know how in later times Tennyson has loved it,
and in its Lincolnshire form has made the happiest use of
it in his verse. Mr. Axon has shown how novelists like
George Eliot and Thomas Hardy have found in it some of
their happiest forms of expression, and one remembers how
the author of " Tom Brown's Schooldays," proud of being
a Wessex man, says, " There's nothing like the old country-
side for me, and no music like the twang of the real old
Saxon tongue, as one gets it fresh and strong from the
White Horse Vale."
Lancashire has had many literary lovers of its dialect and
SOME LANCASHIRE RHYMES. 57
exponents thereof, from " Tim Bobbin " downwards, amongst
whom are such writers as Sam Bamford, Edwin Waugh, Ben
Brierley, and Sam Laycock. Homeliness is a characteristic
of all these authors. We are told that when John Bright was
tempted by courtly attractions, he said that he preferred
to dwell among his own people. In like manner our best
local writers have found the most congenial field for their
labours in the scenes and associations by which they have
been surrounded. Like Wordsworth, they have brought
their poetry into "the huts where poor men lie." And
who shall say that this very provincialism does not touch
the universal when it appeals to the highest and truest
instincts of humanity ? If you look into the poetry of
Waugh, and others who have written like him, or into the
best prose of the dialect writers, you will find that there is
one prevailing note, and it is that which Burns sounded
when he said —
To make a happy fireside-clime
To weans and wife,
That's the true pathos and sublime
Of human life.
" Ab-o'th'-Yate " is a name well known throughout
Lancashire, and beyond it. He is best known as a prose
writer, and in this direction he has done voluminous work,
and upon it his fame will depend. He does not affect to
be a poet, and finds " Walmsley Fowt" a more congenial
place than Parnassus. Like old " George Ridler," he is a
home bird, and, like him, he says in a literary sense —
While vools gwoea prating vur and nigh,
We stops at whum, my dog and I.
In " Walmsley Fowt " he is content to dwell. Here or
nowhere is his America. He is a true son of the soil, and
embodies within himself all the strong peculiarities of the
Lancashire character plu* the power of literary expression.
Possessed of a sense of humour, allied to a keen shrewdness
58 SOME LANCASHIRE RHYMES.
of perception, he is quick to detect these qualities among
the homely folk about him, and felicitous in his delinea-
tions of what he sees. From his great literary prototype,
" Tim Bobbin," he has inherited a love for practical joking,
but his style in dealing with this disposition in the Lanca-
shire dialect is free from the coarseness of the earlier
writer. His love for a practical joke peeps out here and
there in these rhymes, blended with incidents of courting
and conviviality. There is also a disposition to sing the
praises of home and home-brewed in conjunction, as when
he says —
Ther's nowt i' this wo'ld like my own chimly nook,
When my cheear up to th' fire I've poo'd ;
When th' wife has just rock'd th' little babby to sleep,
An* fotched me a mug o' whoam-brewed.
Hoo smiles, does th' owd dame, as if nobbut just wed,
When her caps an' her napkins hoo's blued,
Then warms up her face wi' a blink o' th' owd leet,
Ut shines in a mug o' whoam-brewed.
The love for ale, home-brewed or otherwise, in the excess
of it, is illustrated in " Owd Pigeon," who presents an awful
example of " the ruling passion strong in death. " In his paper
on the Lancashire dialect, read before the Literary Club
some years ago, the author said : " An old friend of mine,
being on his death-bed, remarked to a neighbour who was
visiting him, ' I dunno care so mich about this deein' ; if
I could come back wi' th' buryin folk, an' have my share
o' what there wur. I'd give a guarantee that I'd go
back to my lodgins.' " We have this turned into rhyme
here, and read how —
Owd Pigeon wur as dry a brid
As ever swiped his drink ;
He liked to see a frothy pint
Smile at his nose an' wink.
At noon or neet 'twur aulus reet,
A quart, or pint, or gill
Wur th' same to him ; if th' pot wur full
He never had his fill.
SOME LANCASHIRE RHYMES. 59
If e'er he geet hia breeches' knees
Beneath a taproom table,
He'd sit an' drink an' smoke an' wink
As lung as he were able.
He'd grown so firm to th' alehouse nook,
An' swiped so many mixtures,
That when it coom to changin' bonds
He' re reckoned among th' fixtures.
Whene'er their Betty brewed a "peck,"
If he could find a jug,
He wouldno' wait till th' ale wur " tunned,"
He'd lade it eaut o' th' mug.
But poor owd Pigeon's time had come,
An' when his will he'd signt,
He said he ailed nowt nobbut " drooth,"
An' begged for another pint.
His " rulin' passion " stuck till death,
An' as th' Slayer raised his dart
He licked his lips, an' faintly said,
"Just mak' it int' a quart."
" I wouldna' care a pin for th' grave,
Though I'm totterin' upo' th' brink,
If I could come back wi' th' buryin' folk,
An' ha' my share o' th' drink."
This reminds one that a ruling passion of this kind has
not been confined to later times, and how Walter Mapes,
sometime Archdeacon of Oxford, wrote in Latin verse what
has, by Leigh Hunt, been translated thus : —
\
I desire to end my days
In a tavern drinking ;
May some Christian hold for me
The glass when I am shrinking ;
That the Cherubim may say.
As they see me shrinking,
" God be merciful to a soul,
Of this gentleman's way of thinking."
Regarding this custom of giving drink to tho " burying
folk," one has heard that, somewhere Failsworth way, there
60 SOME LANCASHIRE RHYMES.
dwelt a barber, who was always prepared to join a funeral
for the sake of the feast that followed it. Once, when
attending one of these funerals which held out scant hopes
of any creature comforts for the mourners, he found on
arrival at the churchyard that there was another " buryin'"
going on of which he had not heard, and in the train of
which he recognized a friend. Ascertaining from his
friend that the "buryin"' to which he was attached
promised meat and drink galore, the barber said to him,
" There's nought mich to be got at th' end o' this job o'
mine, so if yo' don't mind, when it's finished, I'll go back
with yo' folk."
In " The Weaver of Welbrook " our rhymer shows the
manly independence, honesty, and careless content, though
rudely expressed, of many of those old hand-loom weavers,
now becoming obsolete, and of which this one of Wel-
brook is a good type. " The Wayvor o' Welbruck," how-
ever, as Mr. Wilkinson says, requires acting as well as
singing to produce the proper effect, and is inimitable
when the author thus gives to it all the gravity, the grunts,
and grimaces of the grumbling old "wayvor." It runs
thus : —
Yo' gentlemen o wi' yo'r hounds and yo'r parks,
Yo' may gamble an' sport till yo' dee ;
But a quiet heause nook, a good wife an' a book
Are more to th' likin's o' me-e.
Wi' my pickers an' pins,
An' my wallers to th' shins,
My linderins, shuttle, an' yeald-hook ;
My treadles an' sticks,
My weight-ropes an' bricks —
What a life !— said the Wayvor o' Welbrook.
I care no' for titles, nor heauses, nor lond,
Owd Jone 's a name fittin' for me ;
An' gi'e me a thatch wi' a wooden dur latch,
An' six feet o' greaund when I dee-e.
Wi' my pickers, &c.
SOME LANCASHIRE RHYMES. 61
Some folk liken t' stuff their owd wallets wi' mayte
Till they're as reaunt an' as brawsen as frogs ;
But for me I'm content when I've paid deawn my rent,
Wi' enoo* t' keep me up i' mi clogs-ogs.
Wi* my pickers, &c.
Yo' may turn up yo'r noses at me an' th* owd dame,
An' thrutch us like dogs again th' wo' ;
But as long's I con nayger I'll ne'er be a beggar,
So I careno' a cuss for yo* o-o.
Wi1 my pickers, &c.
Then, Margit, turn reaund that owd hum-a-drum wheel,
An* my shuttle shall fly like a brid ;
An' when I no longer can use hont or finger,
They'll say while I could do I did-id.
Wi' my pickers, &c.
Of the weaver when he is a factory hand, in the worst
times, and subject to the truck system, we have a sample
in " The Factory Worker's Song," wherein a spirit of revolt
is manifested : —
Come carders an' spinners an' wayvers as weel,
Stop yo'r frames an' yo'r jennies, strip roller an' creel ;
Let yo'r lathes cease to swing, an' yo'r shuttles to fly,
For there's gone through owd England a leaud battle-cry, —
Derry deawn !
They'n turned eaut at Ratchda' an* Owdham an' Shay
An' th' Stalybridge lads are at Ash'n to-day ;
" Pair wage for fair icark" is the motto they'n chose,
An what' 11 be th' upshot no mortal man knows.
Derry deawn !
Eaur mesthers are screwin* eaur noses to th' dust,
An* if we don't strike we'n no' maybe seen th' wust ;
They've cheeant up eaur bodies to slavery's wheel,
And they'd sell, if we'd let 'em, eaur souls to th' deil.
Derry down !
Then the singer tells how he works for " Twitcher/'Jat
th' Shoddy Croft Mill :-
He's mesther, an* londlort, an' baker likewise,
An' he finds me i' clooas — though ne'er th' reet size ;
He praiches o'th' Sunday at th' Factory Fowt Skoo,
So chus what else I'm short on I've sarmons enoo.
Derry deawn!
62 SOME LANCASHIRE RHYMES.
He says, too, of his rent, that —
It's stop't ov a Saturday eaut o' my wage,
So I'm like an owd brid ut's shut up in a cage.
When I send deawn to th* shop for my butter an' bread,
He looks into th' wage -book to see 'ut he's paid ;
I never know th' price on't — it's nothin' to me,
For he tells me t' ne'er fret, I'se be straight when I dee.
And so with this he is going to shake a loose leg and be
free, for —
What's a mon if he conno' stond up in his shoon,
An' say, " I'm as free as owt else under th' moon."
A ballad of the Darby and Joan type tells of the loves
of Johnny and Peggy, who, on the fiftieth anniversary of
their wedding day, discourse to each other of their early
courtship : —
It's two score year an' ten, owd lass !
Sin' fust I coarted thee :
Yo' lived that time at Katty Green,
At th' top o' Bowman's Lea.
I'd seen thee trip through Coppie Wood,
I'd seen thee at th' steel :
But when I tried to spake to thee,
Heaw quare my heart did feel !
A printed bedgeawn then theau wore, —
A hailstorm pattern co'ed, —
Wi' linsey skirt an' apporn white,
An' bonnet deep an' broad.
The bashful swain hangs about but dare not tell his
love, until primed with fettled ale at th' Owd Blue Bo'
he sallies out to the fair one's home and there breathes
her name. With panting heart he listens until he hears
a window open above him, and —
Then summat coome plash on my yead, —
(It wur th' neet o'th' weshin'-day, — )
An' I fund I're covered o'er wi' suds
As white as blossomed epray.
SOME LANCASHIRE RHYMES. 63
Wi' pluck quite cooled, I crept to'ard whoam,
But vowed within mysel',
If e'er I geet a chance to do 't,
I'd pick thee into th' well
He takes counsel with his mother, who tells him she
" sarved his feyther wur nor that, and yet he came again "
So he takes heart of grace, and "swings his clogs again."
to Katty Green, and jumps o'er the garden fence to fall into
a fayberry bush under the window. But the fair one,
when she hears him, is more susceptible, and the vows are
plighted, and the wedding follows. And now, as he recalls
these incidents, after fifty years, the old man suggests that
they shall go through that courting scene again : —
" I'll goo eauteide, an' knock at th' dur,
An* whistle — 'tis no' late —
An' 'stead o' breakin' fayberry trees,
I'll rickle th' garden gate.
11 Then theau mun come, an* say to me
That word theau said before,
An' seeal eaur love i' th' poorch, as then,
Wi' hearty smacks a score ! "
" Well, well," said Peggy, " go thee eaut,
An' play thy part as t' con,
An1 I'll play mine as if I'd ne'er
Yet spokken to a mon."
Agreed— they each their several parts
Proceeded to fulfil :
The old man shook the garden gate,
And whistled loud and shrill.
Up went the window overhead,
The curtains fluttered white,
Then down on Johnny's hatlesa pat
A shower-bath did alight
" 'Od, sink thee, Peg ! " the old man cried,
" I bargained noane for that ;
Theau's weet me through ; an' did tw know
1're here witheaut my hat T"
64 SOME LANCASHIRE RHYMES.
" Theau'a played thy part, an' I've played mine,"
Said Peggy, from her room ;
" fve nobbut sarved thee th' same to-neet
At I did th' fust neet theau coome."
There is a rhyming epistle of invitation to Edwin
Waugh, written in the metre which Burns used so well
in " Willie's Awa'," and which is especially interesting in
a historical sense, because it carries us back twenty years,
and contains allusions to Charles Swain, Sam Bamford,
Charles Hardwick, John Page, Joseph Chatwood, Elijah
Ridings, R. R. Bealey, John Harland, and J. P. Stokes,
nearly all of whom were members of the Literary Club
in those days. The rhyme begins : —
What ails thee, Ned ? Thou'rt not as t'wur,
Or else no' what I took thee for
When fust thou made sich noise and stir
I' this quare pleck.
Hast flown at Fame wi' sich a ber
As f break thy neck ?
Or arta droppin' fithers, eh ;
An' keepin' th' neest warm till some day,
To' art April -tide, or sunny May,
When thou may'st spring,
An' warble out a new-made lay,
On strengthened wing ?
For brids o' song mun ha' ther mou't
As weel as other brids, I doubt ;
But though they peearch beneath a spout,
Or roost 'mong heather,
They're saved fro* mony a shiverin' bout
By hutchin' t'gether.
There are some verses anent Sam Bamford's grave, and
a conversation supposed to be held there between the
living poet and the dead one, which will recall how, on a
memorable day, we laid that sturdy old reformer in his
grave on the windy height of Middleton churchyard, and
how, later, we repaired thither to inaugurate a monument
SOME LANCASHIRE RHYMES.
65
to his memory. The supposed conversation takes place
between the two events, and has special reference to
the latter.
Whatever charm this folk-speech may contain, or how-
ever interesting it may be, I fear that it must disappear
before the spread of smoother speech, and the rugged but
expressive words contained in it will have to be rele-
gated to the glossary. It is well, therefore, that we should
be careful to preserve all the forms of literature that have
sprung from it.
IN MEMORIAM : HENEY LAWES.
1595—1662.
BY JOHN BANNISTER.
THIS day (21st October) is the anniversary of the death
of one of England's musical worthies, who lived in
troublous times, when music was almost dead in the land.
Henry Lawes, who is the subject of my observations, was
born at Dinton, in Wiltshire, December, 1595, and was
baptised 1st January, 1595-6. Other authorities say he was
born in 1600, and was a native of Salisbury, where his father,
Thomas Lawes, was a vicar-choral. We have scanty infor-
mation of the early life of Henry ; but he was a pupil of
Giovanni Coperario (or plain John Cooper, for he was an
Englishman), the Earl of Hertford bearing the expenses of
his tuition.
Lawes was made a pistiller* in January, 1625, and in the
following November we find him made a gentleman of the
Chapel Royal. After this he was appointed Clerk of the
Cheque, and " a gentleman of the private musick to King
Charles the First." It would appear that Lawes continued
in the service of the King until the breaking out of the
rebellion. From that time he employed himself in teach-
ing ladies to sing. He, however, retained his place in the
* All the lexicographers are silent concerning this word ; it probably might imply a
reader of the Spittles. Pistel, in Chaucer, implies not only an Spittle, but a short lesson.
IN MEMORIAM HENRY LA WES. 87
Chapel Royal, and at the Restoration he composed the
Coronation Anthem, "Zadok the Priest," for King Charles
the Second.* He died in London, 21st October, 1662,
and was buried 25th October in Westminster Abbey.
Henry Lawes is considered a melodious and elegant
composer of songs and psalms, Dr. Burney notwithstanding,
who says that the greater part of his productions are
"languid and insipid: equally devoid of learning and
genius ; " but if we were to judge of the merits of Henry
Lawes as a musician from the numerous testimonies of
contemporary writers, we should be compelled to rank him
amongst the first which this country has ever produced.
Fen ton says that "the best poets of Lawes' time were
ambitious of having their verses set to music by this
admirable artist," and that he was "usually called the
Father of Music."
There is much evidence that he was an industrious
writer or composer of music. The earliest date I have
been enabled to find respecting his compositions is given
in the Chetham Society's series of volumes (Vol. LXXI., pp.
249, 250, and 251; date 18C7f), where it is stated that a
Masque was written by Thomas Carew, the songs being set
to music by Henry Lawes, one of his Majesty's musicians.
• On April 28rd, being St. George's Day, 1681, the following entry in the Cheque
Book would show the establishment of Charles the Second's Chapel at the time of the
Coronation :— Ministers : Dr. Walter Jones, Sub-dean ; Roger Nightingale, Ralph Amner,
Philip Tinker, John Saycr, Durnnt Hunt, George Low, Henry Smith, William Tucker.
Organists : Edward Lowe, William Child, Christopher Gibbons. Henry Cook, Master of
the Children. Henry Lawes, Clerk of the Cheque. Gentlemen : Thomas Piers, Thomas
Bastard, John Harding, William Howes, Thomas Blagrove, Gregory Thorndall, Edward
Bradock, Henry I'urcell, James Cob, Nathaniel Watkins, John Cave, Alfonso Marsh.
Raphael Courtevillo, Edward Colman, Thomas Purcoll, Henry Frost. John Ooodgroom,
George Betenham, and Matthew Fennel. Thomas Haynes, Serjeant of the Vestry.
William Williams, George Whittaker, Yeomen. Augustine Cleveland, Groom. - [" Burney's
TlUtory of Miwic." Vol. III., p. 441.]
t Masque by Thomas Carew :-Cojlum Britannicum. A masque at Whitehall, In the
Banquettlng Huuse, on Shrove Tuesday night, the 18th of February, 1838. The Inven-
tor*. Tho. Carew. Inigo Jones. Non habst ingenium ; Csasar asd Jussit : habebo, Cur me
posse negem, posse quod lUe putat London, printed for Thomas Walkley. 1840.
68 IN MEMORIAL HENRY LAWES.
This Masque, entitled " Coelnm Britannicum," was written
at the particular command of the King, and performed for
the first time at Whitehall on the evening of February 18th>
1633-4. The King himself, the Duke of Lennox, the Earls
of Devonshire, Holland, Newport, Elgin, and other noble-
men and their sons; Lord Brackley, Lord Chandos, Mr.
William Herbert, Mr. Thomas Egerton, etc., appearing
among the masquers. The decorations were furnished by
Inigo Jones.
This piece was published in 1634, 4to, and was for some
time, through mistake, attributed to Sir William Davenant,
and inserted in the folio editions of his works.
In the same year (1633) Henry Lawes and Simon Ives
were ordered to compose the music to a Masque by James
Shirley, entitled " The Triumph of Peace,"* which was pre-
sented at Whitehall, on Candlemas night, before the King
and Queen, by the gentlemen of the Four Inns of Court.
Lawes and Ives received the sum of £100 for their work.f
The next year (1634) is a memorable one in the annals of
Poetry and Music, as seeing the production of the "Mask
of Comus," written by Milton, and the songs set to music
by Henry Lawes. From this union sprang a friendship
between the two, as cordial as it was lasting. The Masque
of Comus was first presented on Michaelmas night, at
Ludlow Castle, in Shropshire, for the entertainment of
* This is stated on the authority of Bingley. Dr. Barney says it is doubtful which of
the brothers Lawes it was ; but I find, on the authority of the Rev. Alexander Dyce (The
Dramatic Works and Poems of James Shirley, with notes by the late William Gifford,
Esq., with additional notes, and some account of Shirley and his writings. Six vols.,
date 1833. Vol. I., p. 24) that " Whitelock appointed Simon Ives and William Lawes to
compose the airs and songs, and called in the assistance of other eminent musicians —
English, French, Italian, and Germ in." Further, I find that Shirley has written at the
end of the Masque, " The composition of the music was performed by Mr. William Lawea
and Mr. Simon Ives, whose art gave an harmonious soul to the otherwise languishing
numbers." (Ibid, VoL VI. , p. 2b4.) I think this is conclusive evidence that it was Willia.m,
and not Henry Lawes, who contributed some of the music to this Masque.
t A full and elaborate description of everything connected with the performance of
this Masque is given in Dr. Burney's Hist, of Music, Vol. III., p. 369, etc., d. 1789.
IN MEMORIAL HENRY LAWBS. 69
the Earl of Bridgewater and others of the neighbour-
L Lawes himself was one of the masquers, playing
the part of attendant spirit. Others represented in this
Masque (or taking part in its performance) were John
Lord Viscount Brackley (who was about twelve years of
age), representing the 1st Brother; his younger brother
Thomas, who played 2nd Brother, and Lady Alice Egerton
(at the time about thirteen years of age) who acted the
part of the Lady.* The music of this Masque was never
printed or published ; but Lawes edited Milton's work in
1637, which was published without author's name. This,
the first edition of " Comus," was dedicated to the before-
mentioned John Lord Viscount Brackley, in which Lawes
says that " although not openly acknowledged by the
author, yet it is legitimate offspring, so lovely, and so
much to be desired, that the often copying of it hath
tired my pen, to give my several friends satisfaction, and
brought me to the necessity of producing it to the public
view."f
The songs " Sweet Echo," " Sabrina fair," " Back, shep-
herds, back," the passages beginning " To the ocean now I
fly," and " Now my task is smoothly done," are said to
have been all the portions of this drama that were set to
music by Henry Lawes. This opinion is founded on a MS.
copy of the music, in the composer's own handwriting.
But notwithstanding this, more seems to have been pro-
duced by Milton's own direction. In this Masque Lawes
is spoken of as one —
Who, with his soft pipe, and smooth-dittied song,
Well knows to still the wild wind* when they roar,
And hiuh the waving woods.
• These were the eon* and daughter of Thorn** Egerton, Bad of Bridfewatar.
t The author's name first appeared In the 1046 .
70 72V ME MORI AM HENRY LA WES.
Also another allusion to him, as —
Thyrsis ? whose artful strains have oft delayed
The huddling brook to hear his madrigal,
And sweeten'd every musk-rose of the dale ?
Next in order of date we have " A Paraphrase upon the
Psalms of David, by G.(eorge) S.(andys), Set to New
Tunes, for private Devotion. And thorow Base, for Voice
or Instrument, by Henry Lawes," which appeared in 1637.
Another edition in 1638, and another edition in 1676.
These tunes are different from those published in 1648
entitled " Church Psalmes put into Musick for Three
Voices — Composed by Henry and William Lawes, Brothers
and Servants to His Majestie. With Divers Elegies set
in Musick by several friends, upon the death of William
Lawes. And at the end of the Thorough Base (The
Work is in separate parts) are added nine (really ten)
Canons of Three and Four Voices made by William
Lawes." A copperplate portrait of Charles I., believed to
be the last published in his lifetime, accompanies each
part of this last work, and amongst the commendatory
verses prefixed to the publication, is the following sonnet,
addressed by Milton to Henry Lawes in February,*
1645-6 :—
TO MR. H. LAWES ON HIS AIRES.\
(In some old copies the superscription is "To my friend, &c.)
Harry whose tuneful and well measur'd Song
First taught our English Muaick how to span
£ Words with just note and accent, not to scan
With Midas Ears, committing short and long ;
Thy worth and skill exempts thee from the throng,
* Milton's MS. is dated February 9, 1645.
t The following are notes on this sonnet by Thomas Newton, D.D., in his edition of
Milton's Works (3 vols.), VoL III, p. 521. d. 1752.
{ These two lines were once thus in the MS. :—
" Words with just notes, which till then us'd to sco.n
or, — when most were us'd to scan
"With Midas ears, misjoining short and long.1'
The word committing conveys with it the idea of offending against quantity and
harmony.
IN MEMOR1AM HENRY LA WES. 71
With praise enough for Envy to look wan ;
* To after age thou shall be writ the man,
That with smooth air could'at humour best our tongue.
t Thou honour'st verse, and Verse must send her wing
To honour thee, the Priest of Phoebua Quire.
That tun'st their happiest lines in Hymn, or Story,
£ Dante shall give Fame leave to set thee higher
Than his Casdla, whom he woo'd to sing,
Met in the milder shades of Purgatory.
Dr. Hullah admits Milton to have been a judge of music
from his education and attainments, and, he thinks this
sonnet bears " testimony, not so much to general excellence,
as to a specific faculty, which the subject of the sonnet
was the first Englishman to exercise. "§
This work of 1648 was reprinted, with additions, by
John Playford, in 1669. A great number of Lawes' songs
are found in a collection entitled : " Select Musical Ayres
and Dialogues," by Dr. Wilson, Dr. Charles Colman, Henry
Lawes, and William Webb, published in 1652.
Though he was much celebrated as a composer, yet his
works were circulated mostly in MS. until he published in
1653 his first book of " Ayres and Dialogues for One, Two,
and Three Voices," small folio. || This work was received
with such favour that he was induced to issue a second
book in 1655, and a third one in 1658. One of his con-
temporaries recommended his second and third books to
* Instead of this line, waa the following at first in the MS. :-
4 ' And give* thee praise above the pipe of Pan "
then altered to:—
" thou shalt be writ a man
" That didst reform thy art, the chief among."
t "-and verse must Und her wing." There are three MB. copies of this sonnet,
two by Milton- the second corrected -and the third by another hand ; and in all of them
we read "must Und her wing," which we prefer to "must ttnd, Ac.," as it Is in the
printed copies.
I At Ant these were :-
" Fame by the Tuscan's leave shall set thee higher
" Than his Casella, whom Dante woo d to sing."
| Frater't Mn^sint, VoL II, pp. 668-607.
I Koto and Qwrut, 2nd series, VoL IX, p. 897.
72 IN MEMORIAM HENRY LA WES.
be bound together as containing " the choicest songs that
have been composed for forty years past."* Dr. Rimbault
says that these three books of Lawes, "contain a body of
elegant and spirited lyric poetry which deserves to be
better known."
Lawes taught music to Lord Bridgewater's family, and
he dedicated his first book of Ayres, &c., to Lady Alice
Egerton and her sister Mary (who, in the meantime had
become, by marriage, respectively Lady Vaughan and
Carbury, and Lady Herbert of Cherbury), in which he
said, " no sooner I thought of making these public than
of inscribing them to your ladyships ; most of them being
composed when I was employed by your ever-honoured
parents to attend your ladyships' education in musick,
who, as in other accomplishments fit for persons of your
quality, excelled most ladies, particularly in vocal musick,
wherein you were so absolute that you gave life and
honour to all I set and taught you."
He is said to have introduced the Italian style of music
into this kingdom ; but this rests upon no other foundation
than one song, to be found in this first book we are speaking
about. In the preface our author mentions his " having
formerly composed some airs to Italian and Spanish
words." He speaks of the Italians as being great masters
of music, but, at the same time, contends that his own
nation " had produced as many able musicians as any in
Europe." He censures the partiality of the age for songs
sung in a language which the hearers do not understand,
and, in ridicule of it, speaks of a song of his own composi-
tion, printed at the end of the book, which was nothing
more than an index of the initial words of some old
Italian songs or madrigals. He says that this index, which
he had set to a varied air, and, when read together, was a
* Burney, Vol. Ill, p. 476.
IN ME MORI AM HENRY LA WES. 73
strange medley of nonsense, passed with a great part of
the world as an Italian song.*
To this first book was prefixed a portrait of Lawes,
engraved by Faithorne. A copy of this portrait is given
in the supplementary volume of Sir John Hawkins'
" History of Music," and a copy of the same portrait is
also given in "Grove's Dictionary of Music and Musicians,"
lately issued. Two portraits (in oil) of Henry Lawes were
exhibited at Kensington in 1866. One was the property of
the University of Oxford ; the other belonging to the Rev.
Richard Okes, D.D. No painter's name was attached to
either in the catalogue of the exhibition.-f-
Lawes appears to have had the strength of mind to
think and act for himself, for in another preface he says :
" As for myself, although I have lost my fortunes with my
master (of blessed memory), I am not so low as to bow for a
subsistence to the follies of this age, and to humour such as
will seem to understand our art better than we that have
spent our lives in it."{
In 1656 he was engaged, with Captain Henry Cooke,
Dr. Charles Colman, and George Hudson, in providing the
music for Davenant's "First day's Entertainment of
Musick at Rutland House." Lawes also set the music to
the songs in the plays of William Cartwright. There are or
were in an old choir book of the Chapel Royal, fragments of
eight or ten anthems by him, and the words of several of
his anthems are given in Clifford's "Divine Services and
Anthems," published in 1664, which disproves the opinion
of Sir John Hawkins § that " he was engaged in the
" Btngley '• Biographical Work * (2 rob. in IX P. 188. d. 1884.
t MutictU Timtt, Vol. XIII., p. 619. d. 1868.
t Article " Henry LAWM," by Dr. Rimbault, in the " Imperial Dictionary of Untoreal
Biography."
I Bingley ha* copied thli without acknowledgment.
74 IN MEMORIAM HENRY LA WES.
service of the Church, but contributed nothing towards,
the increase of its stores."
Many of Lawes' settings, particularly the songs by the
poet, Waller, are to be found in " The Treasury of Music,"
published in 1669, as well as in other collections printed
about the same time. Waller wrote the following lines :—
To Mr. HENRY LAWES, who had then newly set a song of mine
in the year 1635 —
VERSE makes Heroic virtue live ;
But you can life to verses give.
As when in open air we blow,
The breath (tho* strain'd) sounds flat and low :
But if a trumpet take the blast,
It lifts it high, and makes it last :
So in your Airs our numbers drest,
Make a shrill sally from the breast
Of nymphs, who singing what we pen'd,
Our passions to themselves commend ;
While LOVE, victorious with thy art,
Governs at once thy voice, and heart.
You, by the help of tune, and time,
Can make that song, which was but rhyme :
NOY* pleadiug, no man doubts the Cause ;
Or questions verses set by Lawes.
As a church-window, thick with paint,
Lets in a light but dim, and faint :
So others, with division, hide
The light of sense, the Poet's pride :
But you alone may truly boast
That not a syllable is lost :
The writer's and the setter's skill
At once the ravish'd ears do fill.
Let those who only warble long,
And gargle in their throats a song,
Content themselves with UT, RE, Ml ;t
Let words of sense be set by thee.
EDMUND WALLER.
Waller's poems were published in 1645, and on the title-
* Noy. The King's Attorney-General Fenton.
t This passage is an allusion to the custom that some musicians of the time had
fallen into, of composing, not to verse, but merely to the syllables of Guide's hexachordr
which had no meaning.— Bingley.
IN MEMORJAM HENRY LA WES. 75
page was printed : " All the Lyrick Poems in this book
were set by Mr. Henry Lawes, of the King's Chapel, and
one of His Majesty's private musicke." — Percival Stock-
dale's " Life of Waller," p. xlix. d. 1772.
Henry Lawes was highly esteemed by his contem-
poraries, both as a composer and performer. Milton
praises him in both capacities. Herrick writes: —
To Mr. HBNRY LAWKS, the excellent Composer of His Lj ricks.
Touch but thy lire, my Harrie and I heare
From thee some raptures of the rare Qotire* ;
Then if thy voice commingle with the string,
I heare in thee, the rare Lanieret to sing,
Or curious Wilson^ ; tell me can'st thou be
Less than Apollo, that usurp'st such three ?
Three, unto whom the whole world give applause ;
Yet their three praises praise but one, that's Lawes.
— HBRRICK. " Heaperides."
Lawes set the following poems of Herrick to music : —
"The Christmas Caroll," "The New Yeere's Gift, or Cir-
* Gotire, or Gotierc, is supposed to be the name of a musician, but the name is not
known by any of the authorities I have consulted. See Grosart's edition of " llerrick's
Works," VoL I., p. 67.
t Laniero, Lanier, or Laneare (Nicholas), musician, poet, painter, and engraver, was
born in Italy about 1588 (Grosart gives 1568). He was the son of Jerome, who emigrated
with his family to England in the latter part of the reign of Elizabeth. Evelyn thus
notice* the father in his diary :— " August 1, 1652, came old Jerome Lannier, of Green-
wich, a man skilled in painting and music, and another rare musician called MelL I
went to sec his (Laniere's) collection of pictures, especially those of Julio Romano, which
surely had been the King's, and an Egyptian figure, etc. There were also excellent things
of Polydore, Guido, Raphael, and Tintoretto. Lannier had been a domestic of Queen
Klizabeth, and showed me her head— an intaglio in a rare sardonyx, cut by a famous
Italian— which he assured me waa exceedingly like her." Nicholas Laniero was one of
the Court musicians, and in that capacity composed the music to many of the Court
Masques written by Ben Jonson, Campion. Daniel, etc. Some of his songs are to be
found in the various collections published by Play ford In the reign of Charles II., and
they in general display great merit Smith, in his Musica Antiqua. has inserted one of
them, taken from a Masque called " Luminalia, or the festival of light," performed at
Court on the evening of Shrove Tuesday, 1037, in which the Queen and her buHes were
the masquers. Upon the accession of Charles I. he was appointed •• master of his
Majesty's music," at a salary of £200 a year. He had, besides, the office of closet-keeper
to the King. As a painter, he drew for his royal master a picture of " Mary, Christ, and
Joseph ;" and his own portrait, painted by himself, with a palette and pencils in his
hand, and musical notes on a scrap of paper, is in the music school of Oxford. A drawing
book, etched by himself, is called " Prove primo fatte a 1'acqua forte da N. Laniere a
1'ete sua giovanlle di sesaante otto anni, 1080." And on one of his etching* he has written
76 /A MEMORIAM HENRY LA WES.
cumcision Song," "The Star Song," and "The New
Charon." The three first were performed before the king
at Whitehall.§
Says Anthony Wood — " The Songs in the poems of
Thomas Carew, one of the famed poets of his time for the
charming sweetness of his lyric odes and amorous sonnets,
were set to musick, or, if you please, were wedded to the
charming notes of Henry Lawes, at that time the prince of
musical composers." Sir R. Steele, who, writing fifty
years after Lawes' death, in the character of an old man
calling to mind "the impressions made upon his imagina-
tion as a youth," says : — " I am in raptures when I reflect
on the compositions of the famous Mr. Henry Lawes, long
before Italian music was introduced in our nation. "|| Later
writers, however, have formed a lower estimate of his
abilites as a composer. Dr. Burney says that "all the
melodies of Henry Lawes remind us of recitative or
psalmody, and scarce anything like an air can be found
in his whole Book of Ayres. As to his knowledge and
in Italian. "Done in my youthful age of seventy -four." Some specimens of Laniere's
poetry are to be found in the Ashmolean Library (MS. 36, 37). Among Inigo Jones's
Sketches for Court Masques (printed by the Shakspeare Society) is a " figure" of Nicholas
Laniere performing on the harp (plate 5), which is very interesting. Mr. Collier thinks
that Laniere played Orpheus in the "Masque of the Four Seasons," and that this is the
drawing of him in that character, which seems probable. Laniere is supposed to have died
in 1661 or 1662, but the fact is involved in some obscurity. He had several brothers who
were employed in the royal band. A petition of Thomas Laniere, probably Nicholas' son,
dated June 11, 1660, is preserved in the State Paper OflBce, in which the petitioner prays
for some office of "receivership," and says " his ancestors had long been servants of the
late King, and he and his father thought it disloyal not to want conveniences when the
royal possessions were violated by sacrilegious hands, and served the cause with the loss
of their little all." E. P. B. [that is, E. F. Rimbault, in "The Imperial Dictionary of
Universal Biography." Edited by John Francis Waller, Vol. III., p. 142. See also " Oroves'8
Dictionary of Music and Musicians, ' VoL II, p. 90 ; and Grosa-t's Edition of " Herrick's
Works," Vol. 1, p. 148.] "Like Hermit Poor," set to music by N. Lanear, which is
printed with the notes in a collection entitled "Select Musical Ayres and Dialogues,"
foL 1659, p. 1. [From "The Complete Angler or The Contemplative Man's recreation"
of Isaac Walton and Charles Cotton. Edited by John Major, p. 425.]
t A celebrated composer and musician. See " Groves's Dictionary of Music," etc
Vol. IV., p. 462 ; also Grosart's Edition of " Herrick's Works," Vol. I., p. 67.
{ Chetham Society, VoL CI., p. 207.
| Guardian, No. 37.
IN MEMORIAM HENRY LA WES. 77
resources in counterpoint, I am certain that they were neither
great nor profound." Sir John Hawkins speaks of his music
as being deficient in melody and " neither recitative nor
air; but in so precise a medium between, that name is
wanting for it." A writer in " Groves' Dictionary of Music
and Musicians " (Mr. William Henry Husk) says : " Both
[Burney and Hawkins] appear to judge from a false point of
view. It was not Lawes' object to produce melody in the
popular sense of the word, but to set ' words with just note
and accent ' to make the prosody of his text his particular
care, and it was that quality which induced all the best
poetical writers of his day, from Milton and Waller down-
wards, to desire that their verses should be set by him.
To effect his object he employed a kind of ' Aria parlante,'
a style of composition which, if expressively sung, would
cause as much gratification to the cultivated hearer as the
most ear-catching melody would to the untrained listener."
I have been fortunate to discover in my researches the
opinion of the late Dr. Hullah, than whom no one was
better able to judge of the work and merits of Lawes as a
musician, which he has given to the world in language so
warmly appreciative that I cannot refrain from copying.
He says: "The life of Lawes (not at all the same thing as
the career) was a happy one. He would seem to have
been idolised by his friends, and his friends were the very
salt of the earth. From his youth up he was ever in the
most intimate relation with all that was most worth
intimacy, in an age rich in great characters and in great
deeds." In the three books of Lawes previously mentioned,
there are about 200 pieces. Of these, Dr. Hullah asks:
" Do they justify the praises that have been heaped upon
them? Are Lawes' melodies beautiful— his harmonies
well fitted to them? Do his compositions exhibit that
exquisite concordance of notes with words of which his
contemporaries speak with such wonder and delight ? "
78 IN MEMORIAM HENRY LA. WES.
"A careful study of these ' Ayres and Dialogues' (per-
haps a little more careful than they have met with of late
years) emboldens us to answer these questions with a
distinct affirmative. The melodies are, for the most part,
beautiful; not only beautiful, considering the period at
which they were written, but beautiful for to-day and
to-morrow, and a hundred years hence. There is a fresh-
ness about them which belongs to no ' period ; ' and they
have an ease and spontaneity in which the melodies of
many later and more renowned composers are very
deficient. . . . Lawes was the first musician with an
ear for the Rhythmical relation of sounds, and the first
great melodist who appeared when a race of great har-
monists had ceased to make progress.*"
Dr. Burney, in his " History of Music," dated 1789, is
the most critical writer on Lawes, and has given us
several specimens of Lawes' compositions, with a record of
those pieces he (Dr. Burney) considers the best. Amongst
these he mentions " Little Love serves my turn " as " the
gayest air I have seen of Henry Lawes." Most pleasing
are " If when the sun," " Still to be neat, still to be drest,"
and " Come from the Dungeon to the Throne." Mention
is also made of a song " Careless of love and free from
fears " as being " one of the most pleasing little airs that I
have seen of this author." Allusion is also made to
another song, " A Lover once I did espy," which he prints,
not for the beauty of its melody or the richness of its
harmony, but " for the singularity of the measure, which
is such as seldom occurs " — that is | time.
It would appear that our old musician is best known by
one of his songs from Comus — " Sweet Echo." Burney has
given us this in Vol. III., p. 380, and also a very severe
criticism upon it, in which he says, " it is difficult to give a
* Frcuer't Mag., VoL LL, p. 566, date 1855.
IN MEMORIAM HENRY LA WES. 79
name ... to such unmeaning sounds. The interval
from F # to E fl the seventh above, is certainly one of the
most disagreeable notes in melody that the scale could
furnish." Of the interval to which he here alludes we, in our
day, have no lack. Notwithstanding his severe strictures,
he is bound to confess that " bad as the music appears to
us, it seems to have been sincerely admired by his contem-
poraries in general," they having but one opinion concern-
ing the abilities of this musician.
I am afraid Dr. Burney is insensible to our composer's
excellencies ; certainly he cannot understand how he got
his reputation. He writes that " his temper and conversa-
tion must certainly have endeared him to his acquaintance,"
and rendered them partial to his productions. He considers
that " the praise of such writers as Milton and Waller is
durable fame," yet he is unjust to these, as well as Lawes,
when he insinuates that Milton and Waller were " pleased
with Lawes for not pretending to embellish or enforce the
sentiment of their songs, but setting them to sounds, less
captivating than the sense."*
As we are capable of judging the merits of our musical
contemporaries, so do I believe, in the seventeenth century,
the merits of contemporary music writers were as capable
of being recognised : that they were recognised we have
undoubted records. I think therefore such recognition
deserves our tender and affectionate remembrance ; for, in
my opinion, it is unjust to the memories of our older music
composers to judge them by our standard, instead of that
of their own time. My desire is that we may do justice
to all our composers, and with respect to the one I have
u rit ten about, I trust sufficient has been advanced
to justify the remembrance of Henry Lawes.
• Dr. Burney, Vol. HI., p. 896.
80
IN MEMORIAL HENRY LA WES.
APPENDIX I.
The following is given as a specimen of Lawes' musical
style : —
"WE'LL ANGLE AND ANGLE AGAIN."
See "Walton's Angler," Chap. XVI. Original setting for two voices (tenor
and bass), by HENRY LAWES ; the second tenor part and the accompaniment
for pianoforte arranged for the Manchester Anglers' Association by HENRY
STEVENS, Mus. Bac., Cantab. Reprinted from " Anglers' Evenings," Vol. II.
by permission of the Manchester Anglers' Association.
1ST
TENOR.
2ND
TENOR.
BASS.
PIANO.
1=t
2
Man's life is but vain, FoV'tis sub-ject to pain And
*-*
Man's life is but vain, Man's life is but
Man's life is but vain, For 'tis sub-ject to pain And
I I i I I I
IN MEMORIAM HEXRY
SI
sor- row, and short as a bubble; 'Tis a hodge-podge of bus'ness And
fa
3=-
=j-f4«o«l
i'
/• . \
*
-p—
±t
-p-
*'l
^
^
vain, short as a bub-ble ;
Tis a hodgepodge of
iM
sor -row, and short as a bubble; Tis a hodge-podge of bus'ness and
£m
±ifc
mon-ey and care, And care and mon-ey and trou-ble.
jy^-^Hid^ u
bus -'ness and care, And care and mon -'.cy and trou - ble.
— w— drH*
^*_ _*\1
mon - ey and care, And care and mon - ey and trou - blc.
I ^ I
,:
ft r f w [ Hfe£j^^{
I VL/ I * »
82
IN MEMORIAM HENRY LA WES.
^L-j£^^QZ=pggl3=?
But we'll take no care When the wea-ther proves fair, Nor
£=±=i
But we'll take no care When the wea-ther proves
But we'll take no care When the wea-ther proves fair, Nor
I I i i I I
3=2
&
-+-r
will we vex now tho' it rain; We'll ban-ish all sor-row And
r r
fair, Nor vex tho' it rain ;
We'll ban-ish all
will we vex now tho' it rain ; We'll ban - ish all sor-row And
**, \ \ \ r*\ \ i i
SIS
=&
IN MEMORIAM HENRY LA WES.
sa
sing till to • mor- row, And an - gle, And an - gle a - gain.
-? ~
sor - row, And sing till to - mor- row, And an - gle a - gain.
sing till to - mor- row, And an- gle, And an -gle a - gain.
^IL r <• i« I f r
M^ -L l
CHORUS.
=r r I
J J
We'll ban - ish all sor - row, And sing till to
i i|
S4
JN ME MORI AM HENRY LA WES.
mor-row, And an - gle, and an - gle
a - gain.
_J « t r^p: 1 ! , — I , - ,
NOTE. — Bar 19. The major chord on the minor seventh of the key is
retained as in the original, being a musical idiom of the age in which HENRY
LA WES wrote. The modern musician may object to the " false relation " which
results from the use of this chord. He cannot fairly be denied this privilege,
but he must settle his dispute with HENRY LAWES, and not with HENRY
STEVENS.
APPENDIX II.
THE following are taken from a copy of Lawes' " First
Book of ^Ayres and Dialogues for One, Two, and Three
Voyces," formerly belonging to the late John Eglington
Bailey, but now amongst the "John Eglington Bailey-
Fuller Collection," presented to the Manchester Free
Reference Library by Messrs. Taylor, Garnett and Co.,
July, 1889 ;—
To THE RIGHT HONORABLE, the two most Excellent Sisters,
ALICE Countesse of CARBURY, and MARY Lady HERBERT of
Gherbury and Castle-Island, daughters to the Right Honor-
able, John Earle of Bridgewater, Lord President of WALES, &c.
I need not"tell your LADISHIPS, that since my Attendance on
His late MAJESTY (my most Gracious Master) I have neglected
the exercisefof my Profession. Yet, to debarr Idlenesse (which,
without vanity I may say, I was never passionately in love with),
I have made some COMPOSITIONS, which now I resolve to publish
to the World. What Grounds and Motives lead me to this Publi-
cation, I conceive not so for your Ladiships notice, having else-
IN MEMORIAM HENRY LA WES. 85
where told it to the READER But no sooner I thought of making
these Publick, than of inscribing them to your LADISHIFS, most
of them being Composed when I was employed by Your ever
Honour'd Parents to attend Your LADISHIPP'S Education in
Musick, who (as in other Accomplishments fit for Persons of
Your Quality) excell'd most Ladies, especially in VOCALL MUSICK,
wherein You were so absolute, that You gave Life and Honour to
all I set and taught You ; and that with more Vnderstanding than
a new Generation pretending to Skill (I dare say) are Capable of.
I can therefore do nothing more becomming my Gratitude than a
Dedication of These (so much Your own) to both Your LADISHIPS ;
and to manifest that Honour I bear to the Memory of Your
deceased Parents, whose Favors it is impossible to ever be
forgotten by
Your Ladiships most humbly devoted Servant,
HENRY LAWES.
To all Understanders or Lovers of MUSICK.
It is easie to say I have been much importun'd, by Persons of
Quality, to Publish my COMPOSITIONS : But though I can plead it
(and without vain Pretensions) yet now I shall wave it Nor was
I drawn to it by any little thoughts of private Gain ; though men
of my Relations (as the World now goes) are justly presum'd not
to overflow ; and perhaps the matter will not reach that value, let
the STATIONER look to that, who himselfe hath undergone the Charge
and Trouble of the whole Impression ; who yet (by his favour) hath
lately made bold to print, in one Book, above twenty of my songs,
whereof I had no knowledge till his book was in the Presse ; and it
seems he found those so acceptable that he is ready for more.
Therefore now the Question is not, whether or no my COMPOKI
shall be Publick, but whether they shall come forth from me, or
from some other hand ; and which of the two is likeliest to afford
the true correct copies, I leave others to judge. In this Book I
print nothing which were publish'd in the former, or ever in print
before. I can tell ye also, I have often found many of mine that
have walk'd abroad in other men's names : how they came to lose
36 /.V MBMORIAM HENRY LA WES.
their Relations and had Anabaptized, I think not worth examining.
Only I shall say, that some who so adopted and owned my Songs
had greater kindnesse for the Children than for the Father : else
sure they had not bestow'd some other late Ayres (which themselves
•could not own) upon Forrainers and Strangers, because I COMPOS'D
them to ITALIAN and SPANISH words, I should think such an Injury
an unseasonable Injustice, since now we live in so sullen an Age
that our Profession itselfe hath lost its Incouragement. But wise
men have observ'd our Generation so giddy, that whatsoever is
Native (be it never so excellent) must lose its taste, because them-
selves have lost theirs. For my part, I professe (and such as
know me can bear me witnesse) I desire to render eveiy
man his due, whether Strangers or Natives. I acknowledge the
ITALIANS the greatest Masters of Musick, but yet not all. And
(without depressing the Honour of other Countries) I may say our
own Nation hath had, and yet hath, as able Musitians as any in
Europe ; and many now living (whose names I forbear), are excel-
lent, both for the Voyce and Instruments. But as in Musick the
UNISON and DIAPASON are the sweetest of all CHORDS, yet the
SECOND and the SEVENTH, which stand next to them, are more DIS-
CORDANT from them than any other Notes in all the SCALE : so to
Musicians, a man's next Neighbour is the farthest from him, and
none give so harsh a Report of the ENGLISH as the ENGLISH them-
selves. We should not think Musick any stranger to this Island,
since our Ancestors tell us that the BRITAIN s had Musicians before
they had Books ; and the ROMANS that invaded us (who were not
too forward to magnifie other Nations) confesse what power the
DRUIDS and BARDS had over the People's affections by recording in
Songs the Deeds and Heroick Spirits, their very LAWS and RELIGION
being sung in Tunes, and so (without Letters) transmitted to Pos-
terity ; wherein it seems they were so dexterous, that their neigh-
bours out of Gaul came hither to learn it. How their Successors
held it up I know not : But King HENRY the Eight did much ad-
vance it, especially in the former part of his Reign, when his minde
was more intent upon Arts and Sciences, at which time he invited
all the greatest Masters out of ITALY and other countries, and
7.V MEMORIAL HENRY LiWJ-S. 87
Himselfe gave example by COMPOSING with his own hand two int ire
ICES, uhich were often sung in his Chappell, as the Lord
HERBERT of CHERBURY (who writ his Life) hath left upon Record.
Since whose time it prosper'd mnch in the REIGN of Queen ELIZA-
BETH, King JAMES, and HIS late Majesty. I confesse the Italian
Language may have some advantage by being better smooth'd
and vowell'd for Musick, which I found by many Songs which
I set to ITALIAN words : and our English seems a little
over clogg'd with CONSONANTS ; but that's much the COMPOSER'S
fault, who by judicious setting and right tuning the words may
make it smooth enough. And since our palates are so much after
Novelties, I desir'd to try the GREEK, having never seen anything
SET in that Language by our own Musicians or Strangers ; and
(by Composing some of ANACREON'S Odes) I found the Greek
Tongue full as good as any for Musick, and in some particulars
sweeter than the LATINS, or those moderne ones that descended
from LATINS. I never lov'd to SET or sing words which I do not
understand ; and when I cannot, I desir'd help of others who were
able to interpret. But this present generation is so sated with
what's Native, that nothing takes their eare but what's sung in a
Language which (commonly) they understand as little as they do
the Musick, and to make them a little sensible of this ridiculous
humour, I took a TABLE or INDEX of old ITALIAN Songs (for one,
two, and three voyces) and this INDEX (which read together made
a strange medley of Nonsence) I set to a varyed Ayre, and gave
out that it came from ITALY, whereby it hath passed for :i
ITALIAN SONG. This very song I have now printed. And if this
First Book shall find acceptance, I intend yearly to publish the
like ; for I confesse I have a sufficient Stock lying by me (and
shall compose more) having had the Honour to set the Verses of
the most, and chiefest Poets of our Times. As for those Copies of
Verses in this Book, I have rcndred their Names who made
them, from whose hands I received them. These reasons (with
some others not here mentioned) drew me forth to this publication,
\shich if received with the same heart that I offer it, will 1*
further Encouragement for H. L.
88 IN ME MORI AM HENRY LA WES.
"To Mr. HENRY LAWES, who had then newly set a song of
mine in the year 1635." See p. 74.
To His Honour'd F(riend) Mr. HENRY LAWES,
on his Ayres and Dialogues.
Those happy few who apprehend thy flight,
Even above the Cloud, yet still in sight,
Cannot by all their Numbers and Addresse
Swell or advance thy praises, but confesse.
For thou art fix'd beyond the Power of Fate
Since nothing that is Mortal can Create.
And is it possible that thou should'st dye
Who can'st bestow such Immortality 1
I have not sought the Rules by which yee try
When a CHORD'S broke, or holds in HARMONY ;
But I am sure Thou hast a Soul within
As if created for a CHERUBIN ;
Brim full of Candour and wise Innocence,
And is not Musick a Resultant thence ?
For sure the blunt-billed Swan's first fame to sing,
Sprung from the motion of her spotless Wing.
But sole Integrity winns not the Cause,
For then each honest man would be a LAWES :
Thou hast deep Judgement, Phansie, and high sence,.
Old and New Wit, steady Experience ;
A Soul unbrib'd by anything but Fame,
Grasping to get nought but a good great name.
Hence all thy AYRES flow pure and unconfin'd,
Blown by no mercenary LAPLAND Wind,
No stoln or plunder'd Phansies, but born free,
And so transmitted to Posteritie,
Which never shall their well-grown Honor blast,
Since they have Thy, that's the best, Judgement past.
Yet some, who forc'd t' admire Thee, must repine
That all Theirs are out-done by thy Each Line ;
The Sence so humour'd, and those Humours hit,
IN MEMORIAL JIEXRY LA }\ . 89
Will call them acts of FORTUNE, not of WIT ;
Hoping their want of Skill may be thy Brand
'Cause they have not the Luck to Understand ;
Cry up the WORDS to cry THEE down, and sweare
Thou SETT'ST more SENCB then they can meet elsewhere,
Concluding could themselves such VERSES show
They could produce such COMPOSITIONS too.
But is't thy fault if the great Witts whole Quire
Before all Others still prefer Thy Lyre ?
They tasted All, and thine among the rest,
But then return'd to Thee, 'cause Best was Best.
Bid such attach Thy old ANACREON'S Greek,
Where the least ACCENT will cost Them a Week,
Six Months a VERSE, and that Verse tun'd and scann'd
(Though short) twelve Years, an Age to UNDERSTAND :
But thy Lute, like th' last Trump, hath rais'd His Head,
Who, er'e the GRECIAN EMPIRE born, was dead.
Then let all Poetts bring all Verse, which They
May on thy Desk as on an Altar lay,
Where kindled by that Touch thy hand hath given,
'Twill climb (whence Musick first came down) to Heaven.
FRANCIS FINCH, Esquire.
To the much honour'd Mr. HENRY LAWES, on his Book
of Ayres.
That Princes dye not, they to Poetts owe ;
Poetts themselves do owe their Lives to you ;
Whose Phansies soon would stifle, and declare
They could not breath unlesse you lent them Ayre.
Tis that inspires their Feet, which else but crawle
As JUDGES walk th' old Measures round the Hall,
Untill the featherM heels of Youth advance
And raise their dull pace up into a Dance :
Your Art such Motion to our Versos brings
We can but give them Feet, you give them Wings.
WILL. BARKER
90 IN MEMORIAL HEXRY LA WES.
To his much honour'd F(riend) MR. HENRY LAWES, on his
Book of Ayres.
Father of Numbers, who hast still thought fit
To tune thyselfe, and then SET others Wit ;
Forgive my Zeale, who with my Sprig of Bayes
Do Crowd into the CHORUS of thy Praise.
For Silence were, when LAWES is nam'd a wrong,
The Subject and the Master of all Song :
Who ne'r dost dive for Pebbles, undermine
Mountains to make old rusty Iron shine :
But hast made Great things Greater, do'st dispense
Lustre to Wit, by adding Sence to Sence.
For Passions are not Passions, 'till they be
Rais'd to that height, which they expect from Thee :
And all this is thyselfe ; Thy Name's not grown
Broader by putting on a Cap or Gown ;
Who like those Jockies that do often sell
An old worn Jade, because he's saddled well :
No ; Thou can'st humour all that Wit can teach,
Which those that are but Note-men cannot reach :
Thou'rt all so fit, that some have passed their Votes,
Thy Notes beget the Words, not Words thy Notes.
T. NORTON.
"To my ever honour'd Friend and Father, Mr. HENRY LAWES,
on his Book of Ayres.
Father of MUSICK and MUSITIANS too
And Father of the MUSKS, All's thy due :
For not a drop that flows from HELICON
But AYB'D by thee grows streight into a Song.
So as when Light about the World was spread
All kind of Colours, Black, White, Green, and Red,
Soon mixt with Substances, and grew to be
Plants, Grasse, and Flowrs, which All's but HARMONY.
AY ME MORI AM HENRY LA WES. 91
Thou mak'st the GRAVB and LIGHT together chime,
Both joyntly dance, yet keep their own true time ;
The winning DORICK, that best loves the Harp ;
The PHRYGIAN, thats as sweet, though far more sharp ;
The IONICK, sober LYDIAN mood,
Which every care sucks in, and cryes, 'tis good :
Thou hitt'st them all ; their SPIRIT, TONE, and PAUSE,
Have all conspir'd to meet and honour LA WES.
No pointing COMMA, COLON, halfe so well
Renders the Breath of Sence ; they cannot tell
The just Proportion how each word should go,
To rise and fall, run swiftly or march slow ;
Thou shew'st 'tis MUSICK only must do this,
Which as thou handiest it can never miss ;
All may be SUNG or READ, which thou hast drest,
Both are the same, save that the SINGING'S best.
Thy Muse can make this sad, raise that to Life,
Inflaming one, smoothing down th' others Strife,
Meer Words, when measured best, are Words alone,
Till quickned by their nearest Friend a Tone :
And then when SENSE and perfect CONCORDS meet,
Though th1 Story bitter be, Tunes make it sweet :
Thy Ariadne's Grief's so fitly shown
As bring's us PLEASURE from the saddest GROAN.
And all this is thine own, thy true-born Heir ;
Nor stoln at home, nor Forrain far-fctcht Ware
Made good by. Mountebanks, who loud must cry
Till some believe, and do as dearly buy ;
Which when they've try'd, not better nor yet more
They find, than what does grow at their own door.
For when such Mountains swell with mighty Birth,
We find some poor small petty thing creep forth.
IN MEMORIAM HENRY LA WES.
But I'm too short to speak thee, I've no Praise
To give, but what I gather from thy Bayes :
My narrow Hive's supply'd from thy full Flowr,
Nor does thy Ocean Praise know Bank or Shoar :
Yet this I dare attest, that who shall look
And understand as well as read the Book,
Must say that here both WIT and MUSICK meet ;
Like the great Giant's Riddle STRONG and SWEET.
JOHN COBB,
To his Honour'd Friend, Mr. Henry Lawes, upon his Book
of Ayres.
Musick thou Soul of Verse, gently inspire
My untun'd Phansie with some sprightly AYRE,
'Tis fittest now that I thy ayd require,
While I sing thee and thy LA WES prepare :
For the high Raptures of a lofty strain
Charm equall with the Bowr's AONIAN.
'Twere in me rudeness, not to blazon forth
(Father in MUSICK) thy deserved praise,
Who oft have been, to witness thy rare worth,
A ravish't hearer of thy skilfull Lay's.
Thy Lay's that wont to lend a soaring wing,
And to my tardy Muse fresh ardour bring.
While brightest DAMES, the splendour of the Court,
Themselves a silent MUSICK to the Eye,
Would oft to hear thy solemn AYRES resort,
Making thereby a double Harmony :
'Tis hard to judge which adds the most delight,
To th' Bare thy Charms, or theirs unto the Sight.
But this is sure, had STRADA'S Nightingale
Heard the soft murmurs of thy AYRY LUTE,
She doubting lest her own sweet voyce should fail
To hear thy sweeter AYRES, had quite been mute,
Such Vertue dwels in Harmony divine
(Admired LA WES) and above all in thine.
IN MEMORIAL HENRY LA WES. 93
The DORICK Sage, and the mild LYDIAN,
The sad LACONICK unto Wars exciting,
Th' ^EOLIAN Grave, the PHRYGIAN mournfull strain,
The smooth JONICK carelessly delighting,
There calmly meet, and cheerfully agree,
Various themselves, to make one Symphony.
If we long since could boast thy purest vain,
More then old GREECE the RHODOPSIAN Lyre
•Or LATIAN Bowres of late Marenzo's strain,
How much must our applause advance thee higher ?
When thy yet more harmonious birth shall bring
To us new Joyes, new Pleasures to the Spring.
The Woods wild Songsters, wonder will surprize,
Hearing the sweet Art of thy well tun'd Notes,
What new unwonted chime ? 'tis that outvies
The Native sweetness of their liquid throats,
Which while in vain they strive to emulate
Anothers MUSICK'S Duell they'l create.
Whether pure Anthem's fill the sacred Quire,
Or Lady's Chambers the Lute's trembling voice,
Or Rurall Song's the Country Swains admire,
Thy large Invention still affords us choice ;
Tis to thy Skill, that we indebted are,
What ever Musick hath of neat and rare.
To thee the choicest Witts of ENGLAND owe
The Life of their fam'd Verse, that ne'r shall dye,
For thou hast made their rich conceits to flow
In streams more rich to lasting memory,
Such MUSICK needs must steal our souls away,
Where Voice and Verse do meet, where Love and
Phansie play.
EDWAKD PHILLIPS.
94 IN MEMORIAL HENRY LAWES.
To my Honoured Friend, Mr. Henry Lawes, upon his Book of Ayres
To calm the rugged Ocean, and asswage
The horrid tempests in their highest rage,
To tame the wildest Beasts, to still the Winds,
And quell the fury of distemper'd minds,
Making the Pensive merry, th' overjolly
Composing to a sober melancholy :
These are th' effects of sacred harmonic ;
Which being an Art so well attained by thee,
(Most Honour'd LAWES), what can we less then number
Thy Works with theirs who were the Ancients wonder ?
And give thee equall praise ; but I forget ;
For we do owe thee a far greater debt,
The charming sweetness of whose shorter Lay's,
Not only we do hear with great amaze,
But they have low descended to the deep,
And wak'ned THESEUS Queen from Stygian sleep ;
Who sighting ORPHEUS, comes to beg of thee
To ayd her with thy pow'rfull harmonic,
Knowing thy strains more truly can expresse
Her sense of THESEUS strange forgetfulnesse ;
Which makes us here to double thy Renown ;
Hereafter thou shalt wear fair ARIADNE'S Crown.
JOHN PHILLIPS.
To my Dear and Honour'd Friend, Mr. HENRY LAWES, upon
his Incomparable Book of Songs.
I Am no Poet, yet I will rehearse
My Virgin Muse, though in unpolisht Verse,
Perhaps the immature and lib'rall sence,
(Yet better than those Ignorants commence,
Who boldly dare their scandalous censures throw,
And judge of things (I'le swear) they do not know,)
Will be some unpleasing ; but what then ?
Must they not know their wild pretensions, when
7.V MEMORIAL HESRY LA WES. 95
Unnat'rally they'l raise a Forrain Name,
And blast the Honour of their Native Fame 1
But stay ; Will this reclaim them? No, thev're mad ;
Their Reason is infatuate, and clad
In such a stupified ignorance :
Nothing will please that is not come from France
Or Italy ; but let them have their will,
Whilst we unto thy Noble Art and Skill
Do sacriBce our admirations :
The tribute's just, and other Nations
Cannot but pay it too, when they shall seo
Their best of Labours thus outdone by Thee ;
Or else amaz'd to see thy English Ay re-
Past imitation ; they will dispaire,
And wonder we can surfeit with such meat,
So rare, so rich, so pleasant, so compleat.
Be happy then ; Thou art above all hate ;
Thy great abil'ties have outgrown thy Fate.
Thy Fortune soars aloft ; thou art renown'd :
Thy Fame's with Judgements approbation crown d,
And in this verse, (as I disclaim all "Wit
So 'twas thy worth. ol.li^M my fancy t' it.
JO. CARWAKDEN.
The following is a list of the pieces in this book. The sub-titles
in brackets are at the head of each piece : —
THE TABLK, WITH THE NAMES OF THOSE WHO WKRK AUTHORS OF TIIK V
A— Ariadne— p. 1 Mr. William Cartwright, of Christ Church, Oxford
[The Story of Theseus and Ariadne.]
Am I dispia'd because you say— p. 19 Mr. Robert Herick.
[To hia Miatreas objecting hia Age.]
Amarantha sweet and fair— p. 15 «'.,] Richard Lorclace
[To Amarantha, to diahevell her haire.]
Aak me why I send you here— p. 24 Mr. Herick.
PrimroM.]
B— Begone, begone thou perjur'd man— p. . llcury Law**.
[No Constancy in Mnn.]
36 AV ME MORI AM HENRY LA WES.
•C — Careless of Love, and free from Fears — p. 11 Carew Raleigh, Esquire.
[The Surprise.]
Chloris your self you so excell — p. 14 Edmond Waller, Esquire.
[To the same Lady, singing the former Song (on p. 13).]
Cselia, thy bright Angel's Face— p. 17 Thomas, Earle of Winchelsea.
[The Cfclestiall Mistress.]
Canst thou love me, and yet doubt — p. 23 William, Earle of Pembrooke.
[The Heart entire.]
Come my Lucasta — p. 25 Sir Charles Lucas.
[Love and Loyalty.]
Come heavy Souls — p. 28 Dr. William Stroud, Oratour of th
[Desperato's Banquet.] University of Oxford.
Come, come thou glorious Object — p. 30 Sir William Killigrew.
[Beauty Paramont.]
Come my Sweet whilst every strain — p. 32 Mr. Cartwright.
[Love and Musick.]
D — Dearest do not nowd^lay me — p. 20 Mr. Henry Harington, Son to Sir
Henry Harington.
[To his Mistress upon his going to travel.]
F — Farewell fair Saint — p. 10... Mr. Tho. Cary, Son to the Earle of Monmouth,
and of the Bedchamber to his late Majesty.
[To his Mistress going to Sea.]
G — Gaze not on Swann's— p. 15 Mr. Henry Noel, Son to the L. Viscoun^
Cambden.
[Beauty's Excellency.]
Give me more Love or more Disdain — p. 21 ...Mr. Tho. Carew, Gentleman
of the Privy Chamber, and Sewer to his late Majesty.
[Mediocrity in Love rejected.]
H— He that love's a Rosie Cheek— p. 12 Mr. Carew.
[Disdaine returned.]
I — I long to sing the Seidge of Troy — p. 27 Mr. John Berkenhead.
[ANACREON'S Ode call'd The LUTE, Englished and to be sung by a
Basse alone.]
If when the Sun at Noon— p. 18 Mr. Carew.
[Night and Day to his Mistress.]
It is not that I love you lease— p. 22 Mr. Waller.
[The Selfe Banished.]
Imbre lachrymarum largo— p. 36 Mr. Thomas Fuller, Batch. Divinity.
[An Eccho.]
L — Ladies who gild the glitt'ring noon — p, 35 Mr. Francis Lenton.
[Beauties Eclypsed.]
Lately on yonder swelling bush— p. 24 Mr. Waller.
[The Bud.]
/.V MEMORIAL HENRY LAWES. 97
Lovely Chloris though thine eyes— p. 20 Mr. Henry Key nolds.
[Love above Beauty.]
T — The Day's returned— p. 33 Mr. BerkenheacL
[An Anniversary on the Nuptials of JOHN Earle of Bridgewater, July 22, 1652.]
Till now I never did believe— p. 16 Sir Thomas Neville.
[The Reform'd Lover.]
Till I beheld fair (?<rfta'« face— p. 25 Francis Finch, Esquire.
[O«LIA Singing.]
Tis true, fair C»lia— p. 29 Mr. Henry Bathurst
[To C^ILIA, inviting her to Marriage.]
Thou are so Fair and Yong— p. 31 Mr. Aurelian Townshend.
[Youth and Beauty.]
'Tis wine that inspir's— p. 32 Lord Broughall.
[The excellency of Wine.]
Two hundred minutes are run down — p. 34 Mr. Berkenhead.
[Staying in LONDON after the Act for Banishment and going to meet a Friend
who sail'd the hour appoynted.]
V — Venus redress a wrong— p. 7 Mr. Cartwright.
[A Complaint against CUPID.]
W — Whenthou poor Excommunicate— p. 8 Mr. Carew.
[To his Inconstant Mistris.]
When on the Altar of my hand— p. 9 Mr. Carew.
[In the Person of a Lady to her inconstant servant]
While I listen to thy Voyce— p. 13 Mr. Waller.
[To a Lady Singing.]
[Title of this song in Greek letters]— p. 26. Anacreon's Ode, called the
Lute.
In quel gelato core TAVOLA. Last Pag. in the Book— By divers and
sundry Authors.
[Tavola.]
DIALOGUES AND SONGS FOR Two VOYCBS.
Distressed Pilgrim, A Dialogue betwixt Cordanu* and an A moral— p. 1.
Col. Francis Lovelace.
[ For two trebles. A Dialogue betwixt CORD ANUS and AMORBT, on a Lost Heart]
Aged Man that moves these Fields, A Dialogue betwixt Time and a Pilgrime— p. 3.
Mr. Aurelian Townshend.
[A Dialogue betwixt Toil and a Pilgrime.]
As GKLIA rested in the shade, A Dialogue betwixt Clean and Oalia—p. 5.
Mr. Tho. Carew.
[A Pastoral Dialogue betwixt CLEON and OBLIA.]
Bacchut Facchtu nil our brains— p. 9 . Mr. Townahend,
[For one or two Yoyoes. A Bacchanal!.]
7
98 IN MEMO RI AM HENRY LA WES.
Go thou emblem of my heart — p. 10 Mr. Harrington.
[A 2 Voc. Basse & Cant. Upon a Crown'd Heart sent to a Cruell Mistress.]
O the fickle state of Lovers Mr. Francis Quarles.
[A 2 Voc. Basse & Cant. [The fickle state of Lovers.]
Music thou Queen of Souls— p. 14 Mr. Tho. Eandolph, of Trinity
Colledge, Cambridge.
[A 2 Voc. Basse & Cant. The Power of Musick.]
ATRES AND SONGS FOR THREE VOYCES.
Come Chloris, hie we to the Bower — p. 16 Mr. Henry Reynolds.
[Heere beginneth short Ayres for one, two or three Voyces,
CHLORIS taking the Ayre.]
Though my Tormentfar exceeds — p. 17 Mr. Harrington.
[For one, two or three voyces. A smile, or Frown.]
If my Mistress fix her Eye — p. 18 Mr. Harrington.
[For one, two or three Voyces. The Captive Lover.]
Keep on your Vaile — p. 19 Dr. Stroud.
[For one, two or three voyces. To a Lady putting off her Veile.]
Thou Shepheard whose intentive eye — p. 20 Mr. Townshend.
[For one, two or three voyces. In praise of his Mistress.]
0 now the certain Cause I know — p. 21 Mr. Cartwright.
[For one, two or three Voyces. To a Lady weeping.]
Sing fair Clorinda — p. 22 Sr. William Davenant.
[A. 3. voc.]
Grieve not Dear Love — p. 24 John Earle of Bristoll.
[a. 3 voc.]
Ladyes whose smooth and Dainty Skin — p. 26 Mr. Harrington.
[a. 3. voc. A caution to faire Ladies.]
At the end of the Work, after the last piece, "Tavola," are
the following advertisements : —
Musick Books Printed for John Playford, and are to be sold at his Shop in the
Inner Temple, near the Church Doore.
TJie First Set of Psalms for three Voyces, with a Thorough Basse for the Organ,
or Theorbo-Lute, composed by Mr. William Child, late Organist of Windsor ,
the which are engraven upon Copper. Select Musical A yres and Dialogues
in foly for 1, 2, and 3 Voyces, Composed by Dr. John Wilson, Dr. Charles
Colman, Mr. Henry Lawes, Mr. Nich. Lanear, Mr. William Ccesar, and
others newly re-printed with Large Additions.
Mustek's Recreation, or a choice Collection of Excellent Lessons for the Lyra
Violl, containing 117 Lessons, Composed to severall new Tunings, by the
most eminent Masters now living. Also Dr. Campion's Book of , Ayres, f or
2, 3, and 4 Voyces.
The First Book of Ayres and Dialogues in fol. for 1, 2, and 3 Voyces, by Mr.
enry Lawes.
IN MEMORIAM HENRY LAWES. 99
Catch that Catch con, or an new Collection of Catches, Rounds, and Outturns,
containing 150. Published by Mr. John Hilton, Batchelor in Mutuck.
Orlando Gibbons 3. Part Fantazes, for 2 Trebles and a Basse engraven uppon
Copper.
Mr. Michael Easts 7. Set of Pantaza for the Violls of 2, 3, and 4, Parts.
The Dancing Master, or plain and easie Rules for the Dancing of Country
Dances, with the Tunes before each Dance to play on the TREBLE VIOLIN
containing 112 Dances.
A New Book of Lessons with Instructions for the Cithern and Gittem.
Allo [? also] all sorts of Rul'd Paper and Rul'd Books ready bound up, and sold
at his Shop.
FINIS.
AN AUTUMN EVENING.
BY J. A. GOODACRE.
THOUGH fast the daylight dies, and round my room
The gathering night with noiseless footstep falls,
Trailing her shadow o'er the darkening walls,
And shrouding me with the increasing gloom,
Till all is lone and silent as the tomb ;
Yet no such shade my musing mind enthrals,
A well-known voice beyond the darkness calls,
And far-off lamps for me their lights relume.
Thus may it be when life's descending sun
No more with full meridian glory glows ;
0 may there be, when life's short day is done,
And all around the shades of evening close,
A fairer light than when the morn arose,
A kindlier voice than when the day begun.
ROBERT BROWNING.
Prom a Photograph, by permitsion of W. H. Grove, Ilk, Brompton Road, W.
SOME ASPECTS OF BEOWNING.
BROWNING'S VERSIFICATION.
THE verse ot a great poet can never be regarded as
adventitious or external. Verse itself is, indeed, to
begin with, only one of the accidents of poetry, and with
the indifferent poet it remains so. He regards it only as a
medium. He finds it ready-made to his hand. He takes
it up and lays it down, neither influencing it nor being
influenced by it. With a poet of the higher rank it is
not so. Verse is always to him not an accident but an
essential. He adopts, it may be, a traditional form, but
none the less by the force of strength and the subtlety of
art he subdues it to his own purposes. Versification is to
the true poet what gtyle is to the prose-writer. It is part
of himself. There is no greater literary heresy than this —
that a man may be a poor prose-writer and yet have a
noble style ; may be a mediocre poet and yet be possessed
of an elevated and exquisite scheme of verse.
To inquire, therefore, into the versification of a writer is
to go to the heart of the matter at once. Browning's
versification was like his poetry — profound and subtK in
its conception, but imperfect and unfinished ; strong, but
TB> HA»rii0TEft QUARTERLY. No. XXXIV., APRIL, 1890.
102 SOME ASPECTS OF BROWNING.
seldom sweet; wayward and spasmodic rather than sus-
tained ; full of phrases so modelled that they grip you,
and of beauties which startle even while they vanish. As
it was with Carlyle's prose so it was with Browning's verse.
Its ruggedness, its perverseness, its singularity, its short-
hand elisions — so to speak — were ever increasing with the
increase of years ; but all the same, it never lost its attrac-
tion, because the student felt that thoughts and words,
whatever might be their perplexities and oddities, were
both the honest and natural outcome of an earnest and
noble spirit, and not affectations wilfully flaunted in the
face of the reader, or assumed for the purpose of concealing
conscious weakness and insufficiency. The comparison
which we make between Carlyle's " Essay on Burns," for
instance, and his " Latter Day Pamphlets," will hold good
with regard to Browning's " Pauline," and most of his
later poems. If I am asked to indicate some broad and
universally applicable characteristic of Browning's versifi-
cation, I should say that his lines contain fewer accented
syllables, in proportion, than those of any other great poet.
His blank verse has no roll in it, no stately march ; but it
turns a corner with admirable agility and swiftness. It is
often conversational, and always dramatic, rather than
epic. Its model, if it have a model, will be found, not
in Milton, but in the lighter and more familiar parts of
Shakespeare. One of its merits is that even when apparently
most disjointed and inharmonious, it resolves itself into
correct measure if the accents be carefully placed in
accordance with such intelligent emphasis as the sense
demands. It follows, therefore, that the reading aloud of
Browning's blank verse is a test of three things — your
power of intellectual apprehension, your knowledge of
metre, and your appreciation of sound and reasonable
elocution. It is difficult to give an illustration of this on
SOME ASPECTS OP BROWNING. 103
the printed page. I can only ask the reader to turn for
himself to such a passage as that in " Bishop Blougram's
Apology," which begins —
But, friend,
We speak of what is ; not of what might be,
And how 'twere better if 'twere otherwise.
and onward to the line —
That hatch should rustle with sufficient straw.
In lyric measures, Browning was not wholly successful.
This was not because he did not thoroughly understand
his art, not because he had not a correct ear ; it was the
result of his deliberately chosen method. In perfect
poetry, that upon which we dwell with unmixed pleasure,
grammatical construction and metre, sense and rhyme, act
and re-act upon each other until a harmonious whole
completely fused in the alembic of the imagination is the
happy result. When Browning's versification is most
harsh, it is because this fusion has only been partially
accomplished. I do not presume to say that his mode of
composition was actually that which I am about to
indicate, but his verses often leave you with the im-
pression that they were written straight off, as a draft, in
vigorous and picturesque prose; that the lines wero
afterwards cut up into proper lengths, adaptation being
effected by elision and inversion, and that, finally, such
rhymes were added as came most quickly to hand Of
course the strong sense is there, the poetic metaphor is
there, but the expression is not that which poetry
demands. Let me take an illustration from his last
volume. The poem entitled " Reverie " begins thus —
I know there shall dawn * day —
Is it here, on homely earth ?
Is it yonder, worlds away,
Where the strange and new have birth,
That Power comet full in play f
104 SOME ASPECTS OF BROWNING.
IB it here, with grass about,
Under befriending trees ;
When shy buds venture out,
And the air by mild degrees
Puts Winter's death past doubt ?
Now this, although not wanting in touches which are
characteristic of the writer, is legitimate verse, and even if
it were written as prose its lyric character would still
be manifest; but immediately after we come upon the
following : — " Somewhere, below, above, shall a day dawn
— this I know — when Power, which vainly strove my
weakness to o'erthrow, shall triumph. I breathe, I move,
I truly am, at last ! For a veil is rent between me and the
truth which passed fitful, half-guessed, half-seen, grasped
at ; not gained, held fast." Of this passage two things
may be said. A few slight changes would turn it into
respectable prose ; but no change in the mode of printing
can transform it into permissible verse.
Another reason for the peculiarities so noticeable in
Browning's versification may be found in the character of
his mind. The production of a perfect lyric requires the
presence of two seemingly incongruous qualities — im-
passioned spontaneity and severe restraint. Browning
had spontaneity enough, but too little restraint. He
could not resist the temptation to follow every vagrant
idea, every far-fetched image, every quaint conceit which
rose before his fertile fancy. That Browning could r
however, when he cared to exercise restraint, and at the
same time to sustain the originating lyric impulse, produce
verse of the finest character, I should be the last to deny.
As instances of this (a few only out of many) I may
mention the "Cavalier Tunes" —
Kentish Sir Byng stood for his King,
Bidding the crop-headed Parliament swing. —
The " Lost Leader "—
Just for a handful of silver he left us,
Just for a riband to stick in his coat —
SOME ASPECTS OP SROWXIXQ. 105
•" How they brought the good news from Ghent to Aix,"
which is as swift and breathless as the ride which it relates,
and withal as regular in its music as must have been the
sound of the horses' hoofs. " Evelyn Hope " —
Beautiful Evelyn Hope is dead !
Sit and watch by her side an hour —
And the ever-delightful "Home Thoughts from England" —
Oh ! to be in England,
Now that April's there,
And whoever wakes in England,
Sees, some morning, unaware,
That the lowest boughs and the brushwood sheaf
Round the elm-tree bole are in tiny leaf,
While the chaffinch sings in the orchard bough
In England — now !
Surely we shall all regret that the man who could give us
verse so exquisitely perfect as is this last citation, should
not have more frequently found himself in the vein for its
production.
I should be sorry to close this brief paper without
acknowledging my deep sense of Browning's unique great-
ness, his unmatched power of mental analysis and intro-
spection, his honesty, his manliness, his unswerving faith
in an age of doubt, and his firm grasp of truth in the
midst of feeble vacillation. He is a man who may be taken
at his own valuation — a mode of appraisement not often to
be adopted — the valuation which he sets upon himself in the
noble " Epilogue " to " Asolando " as one whose courage
would not let him turn his back upon the foe ; whose hope-
fulness was so strong that he never doubted but that the
clouds would break ; who never dreamed that wrong would
triumph, though the right was often worsted ; who held
that we only fall in order that wo may rise ; that when we
are baffled it is that we may return to the fight and fight
better than before ; and, lastly, that when all seems to be
over, we sleep only that we may wake to a higher and
106 SOME ASPECTS OF BROWNING.
fuller life in the great Hereafter. Such was the man ; and
with all our hearts we answer his touching invitation, and
in the midst of the world's noontide bustle, as he wished
we should, we greet his unseen ghost with a cheer —
Strive and thrive ! Speed, fight on, fare ever
There as here !
GEORGE MILKER.
BROWNING AND TENNYSON.*
The simultaneous appearance of two volumes of versa
by two poets who have for so long held a chief place in
the admiration of lovers of poetry among English-speaking
peoples, two poets who have retained their powers of
intellect and imagination undiminished to a period con-
siderably beyond the allotted span of life, is in itself an
event of the highest interest, an interest which has been
accentuated in a melancholy fashion by the immediately
succeeding death of the younger of the two. The occasion
is a tempting one for essaying the comparison of the work
of two men so diversely great as Tennyson and Browning ;
and this I propose to do very briefly, premising that my
acquaintance with Browning is almost altogether confined
to his shorter works, though it is on these, as I think it is
pretty generally agreed, that a large, perhaps the larger,
part of his fame will ultimately rest.
Firstly, then, Browning is a great teacher through the
medium of verse ; Tennyson a great artist. Browning is
occupied primarily with the message he has to deliver ;
Tennyson with the fashion of delivering it. The matter
or the soul of his verse (for in this connection the words
are synonymous) is Browning's great concern ; the form of
* " Asolaudo : Fancies and Facts," by Robert Browning. London : Smith, Elder,
and Co., 1890. "Demeter and other Poems," by Alfred Lord Tennyson. London:
Macmillan, 1889.
SOME ASPECTS OP BROWNING. 107
it Tennyson's. Yet though this, broadly speaking, seems
a true discrimination, it must not be taken too absolutely.
All the technique in the universe would never of itself
have produced "Rizpah" or "In Memoriam"; whilst, on
the other hand, in such pieces as " Evelyn Hope " or " A
Toccata of Galuppi's," or many of his shorter lyrics, Brown-
ing has touched a point of artistic perfection hardly sur-
passed by Tennyson. But, with certain reservations, the
contrast is a true one; it is a contrast such as we may
find between the man who produces pictures finished
ad unguem and the man who, lacking technical perfec-
tion, pours forth his soul on the canvas ; or between
the musician (be he composer, vocalist, or executant),
whose unrivalled technique is the boast and envy of his
compeers, and the one who, with indifferent aids of
skill or voice, yet seems to utter forth his very nature.
It may seem a hard saying, but the fact that Tennyson
belongs, in the main, to the first of these two classes
goes far to explain the sense of something wanting which
he inspires, as I have reason to believe, hi many of his
readers and admirers. It is not merely that he is some-
times trivial, not unfrequently prosaic, and too much
occupied with mere prettiness for so great an artist — the
cause is a deeper one. Keenly conscious of the exquisite-
ness of his art at its best, nay, of the high and noble
aims to which he has often dedicated his powers, they
are not deeply stirred, for no sympathetic glow has passed
from the poet's soul to the soul of his readers. In Brown-
ing, on the other hand, one hears, even beneath his
ruggedest verse, the beating of a human heart ; it is a
great spirit, a great and noble personality with which one
comes into contact through the medium of his art ; and
hence the exaltation and the profound sympathy v
he inspires in those who feel his power.
1 08 SOME A SPECTS OF PRO WNINO.
A second point of divergence, partly implied in the first,
is that there are no personages in Tennyson (no men and
women which, once beheld and known, live henceforth in
the imagination as real beings), while in Browning, taking
his shorter poems alone, what a gallery we have ! Who can
ever forget the sceptical bishop Blougram, or that other
bishop of the Renaissance, reflecting its sensuality, its
paganism, its classical lore, its Christian superstition, who
on his death-bed bids his " nephews " erect him a splendid
tomb in St. Praxed's Church ? Who can forget the cruel,
sensual, superstitious monk of the Spanish cloister, or
Andrea del Sarto, or Herve' Kiel, or Ivan Ivanovich?
Tennyson has no figures to set beside any of them, unless
such a photograph of the common-place as " The Northern
Farmer" be so considered. In those highly-wrought
cabinet pictures (as they have been called), " The Idylls of
the King," the figure of the blameless Arthur is but a little
more shadowy than those of his knights and their ladies;
while of that other blameless Arthur, the friend of the
poet's youth, no living image stands out from the prolonged,
the artful, the beautiful and noble strains of "In Memoriam/
In " Maud," perhaps the most powerful of all Tennyson's
longer poems, the passion of the lovers is certainly a very
real thing ; but neither of Maud nor of her lover can it be
said that they live henceforth with the reader as a part of
"his study of imagination." Tennyson, to put it briefly,
tells us all about his characters, but he lacks in general
that vital sympathy with them, that power of entering into
their very souls, which could alone enable him to bring
those souls by the means of his art into true and living
relation with the souls of others.
Thirdly, Tennyson is the poet of law, of order, of the
established course of things ; while Browning accepts man
and the world in their totality, the evil with the good, not
SOME ASPECTS OP BROWNING. 109
ignoring the fact that it is evil, yet not repelled by it, as
believing it will ultimately issue in and be absorbed by
the good. The latter's sympathy, in short, is with man as
man ; Tennyson's with man as moulded by moral and reli-
gious culture. He could never have conceived or composed
a piece, for instance, like " Porphyria's Lover." Such a story
of lawless love, leading to lawless crime, would have had no
attractions for him ; or if he had told it at all, it would have
been done, not dramatically, but to point a moral. Perhaps,
however, " The Sisters" may be named as an instance to the
contrary, and indeed there is so much in Tennyson —
examples of such varied power — that it is somewhat rash
perhaps to make any absolute statements about him. He
cares not for the wild, the untamed, either in man or in
nature ; the man who dies for king, or wife, or country ;
the woman who for devotion to husband or child, dares
and endures the worst, these demand and claim his
sympathetic interest, as examples of obedience to that
duty which is law. He is by nature, I take it, a
typical Britisher, whose essential Conservatism and in-
sularity of mind is not seriously affected, though he pro-
fesses to be an ardent Liberal and a large-hearted lover of
his race, and who has little sympathy with any struggles for
freedom which outrage his own sense of what is fit and
proper. Browning, on the other hand, is a genuine cosmo-
politan, not therefore the less a true patriot. It happens
a little singularly that in the one instance in which
Browning and Tennyson have come into something
like direct rivalry, in the twin ballads of "Herve' Kiel"
and "The Revenge," we should have an illustration of
this, Tennyson's naval hero being an Englishman, who
defies " the dogs of Spain," Browning's, a Breton pilot
who saves the remnant of the French fleet from their
English pursuers after the victory of the Hogue. As a
110 SOME ASPECTS OP BROWNING.
lover of law and order in the material no less than in
the moral world, mountain-scenery of the grandest kind
does not really attract Tennyson ; it is too shapeless and
chaotic. His ideal landscape is an English landscape ;
his ideal home an English home, removed a little, yet
not too far, from the haunts of men :
Not wholly in the busy world, nor quite
Beyond it, blooms the garden that I love.
To the rapture of Wordsworth as he stands at dawn
on some lonely peak watching the sun " arise and bathe
the world in light ;" to the emotion of Shelley, lingering
one June day on the Bridge of Arve in presence of the
vision of Mont Blanc nay, to Matthew Arnold's feeling for
nature in the poems called " Switzerland," there is not the
faintest parallel in Tennyson. He has, indeed, some very
picturesque passages on certain effects of mountain land-
scape as of other landscape, but nothing which ever
makes the reader feel that the spirit of the mountains has
entered into his spirit. Browning, again, cares little for
nature in comparison with man, or save as a background
for his being and doing and suffering ; but he has a much
deeper feeling for the sublime in nature than Tennyson, or
at least a much greater power of making his readers feel it.
Let any one compare, for example, the opening lines of
" QEnone" (and a more exquisitely wrought picture of a
mountain landscape it would be hard to find in English
verse) with those lines from " The Englishman in Italy,"
which describe a ride on mule-back to the summit of Calvano
and the view therefrom, lines in which the poet seems
to have caught the very spirit of the landscape he de-
scribes : —
God's own profound
Was above me, and round me the mountains, and under, the sea,
And within me my heart to bear witness what was and shall be.
Fourthly, and this is my last point, Browning is a poet
SOME ASPECTS OP BROWNING. Ill
of an assured faith, Tennyson of a struggling uncertain
one. That Browning accepted any one of the current
creeds I do not for a moment suppose, but he believes in
two things ; he believes in God, and he believes in man —
in man because in God. There is no thought recurring
more persistently in his writings than that of the infinite
possibilities of the individual human existence. Man's life
here is but a link in a chain, a stage in the development
of the soul; and in this light failure, imperfection, the
pursuit of impossible ideals are better than any so-called
successes, because they point to something beyond.
Thoughts hardly to be packed
Into a narrow act,
Fancies that broke through language and escaped :
All I could never be,
All men ignored in me,
This, I was worth to God, whose wheel the pitcher shaped.
He fixed thee mid this dance
Of plastic circumstance,
This Present, thou, forsooth, would'st fain arrest :
Machinery just meant
To give thy soul its bent,
Try thee and turn thee forth, sufficiently impressed.
Thus, believing in God and in the enduring life, the
boundless future of the soul He has made, Browning be-
lieves in himself and in his art. Not only, as we know
from many poems of his, has he been deeply affected by
and can nobly interpret the other arts, as music and paint-
ing ; but his ambition is all embracing, and would claim
for itself, ultimately, the whole field of art : —
I shall never, in the yean remaining,
Paint you pictures, no, nor carve you statues,
Make you music that should all-express me ;
So it teems : I stand on my attainment.
This of verse alone, one life allows me ;
Verse and nothing else have I to give you.
Other heights in other live*, God willing —
All the gift* from all the height*, your own, Love.
112 SOME ASPECTS OF BROWNING.
With Tennyson it is quite different. His belief in the
spiritual world and in a future life does not seem to have
coine to him by intuition, as with Browning, but by emo-
tional compulsion ; and to be only maintained at the cost
of a constant intellectual struggle with the direst scepticism.
He is thus profoundly troubled by the revelations of
science, which seem not at all to disturb Browning, who
would have maintained, I doubt not, that a single human
soul is a more marvellous and a more awful thing to con-
template than the whole material universe. Neither in
"The Two Voices," nor in "In Memoriam," can one resist
the conclusion that the poet is forcing himself to believe,
against the demands of his intellect, and the impressive
poem, " Vastness," in his last volume, points to the same
conclusion. He also feels deeply his own insignificance in
the presence of the ages and the worlds; his songs, he
thinks, will soon pass into the gulf of time, and be lost for
ever. Those terrible Muses, Astronomy and Geology, are
seated (he tells us in a poem in his last volume) on the
twin peaks of Parnassus, and blast the poet's laureate
crown with their awful shadows.
In conclusion, I would quote the two poems which close
the two last volumes of these great poets, the final volume
of one — both, singularly enough, dealing with the thought
of death and what may be beyond it, and illustrating re-
markably their own respective attitudes in presence of the
great mystery. Here is Tennyson's : —
CROSSING THE BAR.
Sunset and evening star,
And one clear call for me !
And may there be no moaning of the bar,
When I put out to sea,
But such a tide as moving seems asleep,
Too full for sound and foam,
When that which drew from out the boundless deep
Turns again home.
SOME ASPECTS OP BROWNING. 11 S
Twilight and evening bell,
And after that the dark !
And may there be no Badness of farewell,
When I embark ;
For tho' from out our bourne of Time and Place
The flood may bear me far,
I hope to see my Pilot face to face
When I have crost the bar.
Exquisite, indeed ! Perhaps, as a piece of art, an
example of a fine, a moving conception, expressed in
perfect verse. Tennyson himself has never surpassed it, at
any rate in the form of a short lyric. But how solemn a
note is struck here, more solemn than when he describes
the passing of his own Arthur, of whom ran the weird
rhyme, " From the great deep to the great deep he goes."
Compare it with the jubilant note, as of a warrior trium-
phant, the full assurance of faith, in the answering
poem of Browning, a poem vastly inferior as art, but which
sums up as it were the spirit of the man and his life ; a
poem not unworthy of the poet of " Prospice " and " Childe
Roland." The impetuous rush of the language forms of
itself a fine contrast to the slow, solemn cadences of the
other. Here, then, is the " Epilogue " to " Asolando " : —
At the midnight, in the silence of the Bleep-time,
When you set your fancies free,
Will they pass to where— by death, fools think, imprisoned —
Low he lies who once BO loved you, whom you loved so,
—Pity me ?
Oh to love BO, be so loved, yet so mistaken !
What had I on earth to do
With the slothful, with the mawkish, the unmanly f
Like the aimless, helpless, hopeless, did I drivel,
Being — who f
One who never turned his back, but marched breast forward,
Never doubted clouds would break,
Never dreamed, though right were worsted* wrong would triumph,
Held we fall to rise, are baffled to tight better,
Sleep to wake.
114 SOME ASPECTS OF BROWNING.
No, at noonday, in the bustle of man's work-time,
Greet the unseen with a cheer !
Bid him forward, breast and back as either should be,
"Strive and thrive !" cry "Speed, fight on, fare ever
There as here ! "
C. E. TYRER.
THE MELODY OF BROWNING.
Where is any certain tune
Of measured music in such notes as these ?
— E. B. Broioning.
" The melody of Browning \ " I fancy I hear some jesting
sceptic exclaim, " better follow the example of the
writer of the famous chapter on ' The Snakes of Iceland/
and say there is no melody in Browning, and so make an
end of your subject. Your poet does but remind one of
the man in the play who is constantly repressing his dis-
position to song by exclaiming ' Down, melody, down ! ' '
To criticism of such a light and flippant character, however,
one does not care in this instance to listen, preferring
rather to remind the jester of those lines : —
Vex not thou the poet's mind
With thy shallow wit,
For thou canst not fathom it.
Nevertheless, it is a matter beyond doubt that, to the
average reader outside the Browning Society, Browning is
regarded as an unmelodious poet. Of his obscurity there
is no question ; even his most devoted admirers must in
reading him, especially in poems of the "Sordello" type,
have often felt —
Blank misgivings of a creature
Moving about in worlds not realized.
But that there is much melody in his verse is by no means
so readily admitted. If there is any music in him, say
some, it is more perplexing than tuneful. To correct such
an impression in a critical or analytical way is not pos-
SOME A SPECTS OP BRO WN1NQ. 115
sible within the narrow limits allowed to such a paper as
this, and the best one can do in the circumstances must
assume merely an illustrative form.
That Browning is a great poet — how great we may not
have quite recognized yet — must, I think, be admitted.
Now a great poet is of necessity a great singer. That is
of the very essence of the case. Deep down in him there
must be a sense of harmony, and what we call his poetry is
the thought within him moving to music and finding
musical expression.
He must, more or less, be one who —
Through long days of labour
And nights devoid of ease,
Still hears in his soul the music
Of wondrous melodies.
The value and worth of the song will depend upon the
quality of the soul which produces it. It may be mere
rhyme and jingle, but that is not what we want. In that
case prose is preferable. As Carlyle, distinguishing between
true song and rhyme, says, song is the Heroic of speech.
"All old poems — Homer's and the rest — are authentically
songs ; I would say, in strictness, that all right poems are,
that whatsoever is not song is probably no Poem but a piece
of Prose cramped into jingling lines — to the great injury of
the grammar, to the great grief of the reader for the most
part ; what we want to get at is the thought the man had,
if he had any ; why should he twist it into jingle if he
could speak it out plainly ? It is only when the heart of
hi IM is rapt into true passion of melody and the very tones
of him become musical by the greatness, depth, and music
of his thought that we can give him right to rhyme and
sing; that we call him a Poet, and listen to him as the
Heroic of speakers — whose speech is song." We have, in
the first place, then to keep fast hold of this idea that t ho
116 SOME ASPECTS OF BROWNING.
poet must be a singer. What he is singing about, the
value of his song, and his form of expression are subjects for
critical consideration. The true singer is one whose
message can only be given to us in song, varying, it may
be, from rhythmical chant or measured recitative to the
sweetest and most melodious combination of words. Of
the highest effort of this soul expression Mrs. Browning
has said : —
With stammering lips and insufficient sound
I strive and struggle to deliver right
That music of my nature, day and night
With dream and thought and feeling, interwound :
And inly answering all the senses round
With octaves of a mystic depth and height,
Which step out grandly to the infinite
From the dark edges of the sensual ground ;
This song of soul I struggle to outbear
Through portals of the sense, sublime and whole,
And utter all myself into the air.
Now I am one of those who think that Browning might
have used these words himself if he could have found the
same form of utterance as his more musical wife, and this
leads me to the consideration of the different forms of ex-
pression. The music in a poem is not always that which
is the result of its construction. There is, sometimes, an
inner harmony proceeding from the thought itself, which,
though it does not strike the ear may touch the soul, and
I doubt not that those whose spirits are attuned to that of
the poet may recognize an undertone of melodious sweet-
ness, a "singing in the sails which is not of the breeze " — even
in those rugged, inverted, elliptical utterances of Browning
which to duller souls seem sometimes to vex the grammar
and obscure the sense. After all, given a certain depth of
thought and purpose in the poet, the power of recognizing
his music is a matter of sympathy in ear and tune. It
was no proof that it is not possible to produce the divinest
strains from a violin because Dr. Johnson could not recog-
SOME ASPECTS OP BROWNING. 117
nize it, and said that he would that such music were impos-
sible. On the other hand, old Sir Thomas Browne says in
the " Religio Medici," that " the tavern music which makes
one man merry and another mad, strikes in me a deep fit
of devotion." So, in poetry, there are those who find har-
mony and melodious thought and the subtlest poetical
music in that rhyme and rhythm-despising poet, Walt
Whitman.
Browning's poetry is like the music of some of the great
composers, Wagner, for instance, it is of a complex kind,
developing from within and revealing itself with a closer
acquaintance and an increased knowledge. Matter, with
him, is more important than smoothness of form and ex-
pression. The beauty of the idea reveals itself beneath
the ruggedness of the utterance, and in his central thought
you find the inner melody. He never seems to wed thought
to words simply for the purposes of musical cadence as
Tennyson does ; nowhere in him will you find such sweet-
ness of expression as in that choric song of "The Lotos
Eaters." You remember it : —
There is sweet music, here, that softer falls
Than petals from blown roses on the grass,
Or night dews on still waters between walls
Of shadowy granite in a gleaming pass ;
Music that gentlier on the spirit lies,
Than tir'd eyelids upon tir'd eyes :
Music that brings sweet sleep down from the blissful skies.
Here are cool mosses deep,
And thro* the moss the ivies creep,
And in the stream the long-leaved flowers weep,
And from the craggy ledge the poppy hangs in sleep.
Nowhere has Browning such melodious songs, com-
mending themselves to the popular ear, as are scattered
through the "Princess" and the "Idylls of the King."
Still it would be wrong to say that there is not much music
in Browning's utterance, as a few illustrations will help to
show. He gives us snatches of sweetness sometimes in
9
118 SOME ASPECTS OF BROWNING.
his longer poems, which come like the sweet airs in a long-
drawn complex sjTnphony, such for instance as that song
in " Paracelsus/'' which begins —
Over the sea our galleys went,
With cleaving prows in order brave
To a speeding wind and a bounding wave,
A gallant armament.
In " Pippa Passes," which, though blank verse is in it-
self, full of musical cadences, you have such songs as
these —
The year's at the spring
And day's at the morn ;
Morning's at seven ;
The hill side's dew pearled ;
The lark's on the wing ;
The snail's on the thorn ;
God's in His heaven —
All's right with the world !
and this —
You'll love me yet ! — and I can tarry
Your love's protracted growing :
June reared that bunch of flowers you carry
From seeds of April's sowing.
I plant a heartful now : some seed
At least, is sure to strike
And yield — what you'll not pluck indeed,
Not love, but, maybe, like.
You'll look, at least, on love's remains,
A grave's one violet :
Your look ? that pays a thousand pains.
What's death ? You'll love me yet !
Then there are some lines in that poem styled — " In a
Gondola," which haunt one with their rhythmical sweet-
ness—
Oh, which were best, to roam or rest ?
The land's lap or the water's breast ?
To sleep on yellow millet sheaves,
Or swim in lucid shallows just
Eluding water lily leaves,
An inch from death's black fingers, thrust
To lock you, whom release he must ;
Which life were best on Summer eves ?
SOME ASPECTS OP BROWNING. 119
Browning's most melodious verse is of course to be found
in his Lyrics. In " Pisgah sights " we have such lines as
these—-
Could I but live again
Twice my life over,
Would I once strive again ?
Would not I cover
Quietly all of it-
Greed and ambition —
So, from the pall of it
Pass to fruition ?
Then regarding body and spirit, we have these : —
Waft of soul's wing !
What lies above ?
Sunshine and love,
Skyblue and spring !
Body hides — where ?
Ferns of all feather,
Mosses and heather,
Yours be the care !
Of those notes of sweetness which can only be lightly or
occasionally touched here, there occur these in the poem
" Memorabilia " : —
Ah ! did you once see Shelley plain,
And did he stop and speak to you,
And did you speak to him again ?
How strange it seems, and new !
I crossed a moor, with a name of its own
And a certain use in the world, no doubt
Yet a hand's breadth of it shines alone
'Mid the blank miles round about ;
For there I picked up on the heather,
And there I put inside my breast
A moulted feather, an eagle-feather !
Well, I forget the rest.
Some of Browning's sweetest tones are to be found in his
" Home Thoughts from Abroad." Who does not frequently,
as spring comes round, find himself speaking these lines ?
120 SOME ASPECTS OF BROWNING.
Oh ! to be in England
Now, that April's there,
And whoever wakes in England
Sees some morning unaware,
That the lowest boughs, and the brushwood sheaf,
Round the elm-tree bole are in tiny leaf,
While the chaffinch sings on the orchard bough
In England — now !
And after April, when May follows,
And the whitethroat builds, and all the swallows !
Hark ! where my pear-tree in the hedge
Leans to the field, and scatters on the clover
Blossoms and dewdrops — at the bent spray's edge —
That's the wise thrush ; he sings each song twice over,
Lest you should think he never could recapture
The first fine careless rapture !
And then there is that other patriotic and melodious
outburst in " Home Thoughts from the Sea " : —
Nobly, nobly, Cape St. Vincent to the North-west died away ;
Sunset ran, one glorious blood-red, reeking into Cadiz Bay ;
Bluish 'mid the burning water, full in face Trafalgar lay,
In the'dimmest North-east distance dawned Gibraltar grand and gray ;
"Herejand here did England help me ; how can I help England ?" say,
Whoso turns as I this evening turn to God to praise and pray.
He can be rhythmical, too, with something of fine
scorn mingled with regret, in the "Lost Leader" : —
Just for a handful of silver he left us,
Just for a riband to stick in his coat —
Found the one gift of which fortune bereft us,
Lost all the others she lets us devote.
We that had loved him so, followed him, honoured him,
Laved in his mild and magnificent eye,
Learned his great language, caught his clear accents
Made him a pattern to live and to die !
Shakespeare was of us, Milton was for us,
Burns, Shelley, were with us, they watch from their graves !
He alone breaks from the van and the freemen,
He alone sinks to the rear and the slaves !
How tenderly pathetically musical he can be you have
evidence in such a lay as that on Evelyn Hope, of which
these are the first and last stanzas : —
SOME ASPECTS OP BROWNING. 121
Beautiful Evelyn Hope is dead !
Sit and watch by her side an hour,
That is her bookshelf, this her bed ;
She plucked that piece of geranium flower,
Beginning to die too, in the glass ;
Little has yet been changed I think :
The shutters are shut, no light may pass,
Save two long rays through the hinges' chink !
I loved you, Evelyn, all the while !
My heart seemed full as it would hold ?
There was place and to spare for the frank young smile,
And the red young mouth, and the hair's young gold.
So hush, I will give you this leaf to keep ;
See, I shut it inside the sweet cold hand ;
There, that is our secret : go to sleep !
Tou will wake, and remember, and understand.
How he sometimes can give you a pathetic idea more
exquisitely expressive as such than the form in which it is
conveyed you find in " May and Death."
I wish that when you died last May,
Charles, there had died along with you
Three parts of spring's delightful things ;
Ay, and for me, the fourth part too.
A foolish thought, and worse, perhaps !
There must be many a pair of friends
Who, arm in arm, deserve the warm
Moon-births and the long evening-ends.
Only, one little sight, one plant,
Woods have in May, that starts up green
Save a sole streak which, so to speak,
Is spring's blood, spilt its leaves between, —
That, they might spare ; a certain wood
Might miss the plant ; their loss were small :
But I, — whene'er the leaf grows there,
It* drop comes from my heart, that's all,
Browning was unquestionably a musician in soul, but
something at times came between thought and expression
to mar the artistic form. Like all true poets and musicians,
he had that yearning for completeness which comes of the
122 SO ME ASPECTS OF BROWNING.
consciousness of half attained results. What he says of
the musician Abt Vogler he doubtless meant for himself.
He tells us how that —
All we have willed or hoped or dreamed of good shall exist ;
Not its semblance, but itself ; no beauty, nor good nor power
Whose voice has gone forth, but each survives for the melodist
When eternity affirms this conception of an hour.
The high that proved too high, the heroic for earth too hard,
The passion that left the ground to lose itself in the sky,
Are music sent up to God by the lover and the bard ;
Enough that he heard it once : we shall hear it by-and-by.
Though in such poems as " Saul " there is often a fine
rhythmical chant, it must be confessed that in the
majority of Browning's larger efforts the lights are
broken, the expression comes, as it were, stammeringly,
and the music is disturbed and perplexed. At such
times the poet's soul is —
Like an ^Eolian harp that wakes
No certain air, but overtakes
Far thought with music that it makes.
JOHN MORTIMER.
A POET'S PARTING GIFT.
" Mid the dark, a gleam
Of yet another morning breaks,
And like the hand which ends a dream,
Death, with the might of his sunbeam,
Touches the flesh and the soul awakes."
The Flight of the Duchess.
On the morning of Thursday, December 12th, 1889,
was given to the world a small volume of poems,
gems threaded upon one string, and titled "Asolando";
and while yet the world's readers were eagerly delighting
in the gift, their pleasure was saddened by the news
flashed on the same evening from Venice that the giver
had gone " the way of the roses."
To u thoughtful reader of Robert Browning's poems, this
SOME ASPECTS OP BROWNING. 123
circumstance invests this, the poet's latest and last work,
with a pathetic interest. It is as though a friend giving a
token should be taken while it was yet warm with his life-
heat, and his words of love and friendship were yet tingling
the ears of the receiver. The gift, however humble in
comparison with previous ones, would still be valued on
account of the circumstances associated with it. But,
apart from these, the book under notice is not, compared
with its author's earlier work, by any means to be con-
sidered humble. If it is not an advance beyond his
highest work, it is in no sense retrograde. His sign-manual
is upon every page, and the writing thereof is as vigorous,
bold, earnest, and manly as it hitherto has been. He has
worked with an energy as fiery as ever, whose very fierce-
ness probably burnt itself out while it was yet apparently
strong; for the volume contains no mark that might
signify, even to any one knowing the writer's physical con-
dition at the time, that it was to be his last. It does not
lead us to believe that he had retired —
Apart
With the hoarded memories of the heart,
And gathered all to the very least
Of the fragments of life's earlier feast
Let fall through eagerness to find
The crowning dainties yet behind.
Indeed the Epilogue seems rather to hint that he was in
the midst of his work.
The title "Asolando" is, in the dedication (dated so
recently as October 15th, 1889), declared to be taken from
a late Latin word " Asolare " — to disport in the open air,
amuse one's-self at random ; and though, to a man with u
mind as incisive as was Robert Browning's, the poems may
be amusement, there is yet much in them that requires
thought, and thought too of the kind that he insisted
upon, that does not "allow one to lie on a couch and
smoke meanwhile," as he once said.
124 SOME ASPECTS OP BROWNING.
He begins with a Prologue : —
The poet's age is sad : for why ?
In youth, the natural world could show
No common object but his eye
At once involved with alien glow —
His own soul's iris-bow.
And now a flower is just a flower :
Man, bird, beast are but beast, bird, man —
Simply themselves, uncinct by dower
Of dyes which, when life's day began,
Round each in glory ran.
What to his younger eyes was a fiery bush is to his aged
ones still a bush — but bare. How is this ? Is it he who
sees and hears wrongly ?
No, for the purged ear apprehends
Earth's import, not the eye late dazed :
The voice said " Call my works thy friends !
At Nature dost thou shrink amazed ?
God is it who transcends ! "
Then follow twenty-eight short poems in that dramatic
style, the alleged ruggedness and obscurity of which have
been productive of so much discussion. There are stories
of love, art, music, and religion, each with its message and
its clear insight into motive. Of the first and second
"Beatrice Signorini" is a fine example, analogous to
" Andrea del Sarto." " Flute music with an accompani-
ment," very suggestive, too, of its title, is a poem which
will rouse the ire of a musician whose only music is the
classical — the ultra-earthly ; for it is a plea for considera-
tion for those who have learnt enough to please themselves
and their friends without a thought of what the masters
can accomplish. " The Cardinal and the Dog," " The Bean
Feast," "The Pope and the Net," "Ponte dell' Angelo
Venice," each give a religious experience, with its reasons
and result. For simplicity, sweetness, and passion we may
turn to " Humility."
SOME ASPECTS OP BROWNING. 125
What girl but, having gathered flowers,
Stript the beds and spoilt the bowers,
From the lapful light she carries
Drops a careless bud ? — nor tarries
To regain the waif and stray :
" Store enough for home " — she'll say.
So say I too : give your lover
Heaps of loving — under, over,
Whelm him — make the one the wealthy !
Am I all so poor who — stealthy
Work it was ! — picked up what fell :
Not the worst bud — who can tell ?
And—
A PEARL, A GIRL.
A simple ring with a single stone
To the vulgar eye no stone of price :
Whisper the right word, that alone —
Forth starts a sprite, like fire from ice,
And lo, you are lord (says an Eastern scroll)
Of heaven and earth, lord whole and sole
Through the power in a pearl.
A woman ('tis I this time that say)
With little the world counts worthy praise :
Utter the true word— out and away
Escapes her soul : I am wrapt in blaze,
Creation's lord, of heaven and earth
Lord whole and sole — by a minute's birth —
Through the love in a girl !
" Muckle-mouth Meg " is a bright and spirited version
of the old ballad, and we have a shaft of satire at vivisec-
tion in "Arcades Ambo," and another at the slaughter of
birds for dress purposes in " The Lady and the Painter,"
which glances in its flight on the " British Matron."
The last poem in the book is " Reverie," in which the
poet from his age looked back and pondered (as he sang
in an early poem) : —
On the entire past
Laid together thus at laat
When the twilight help* to fuse
The first fresh with the faded hue*,
And the outline of the whole
Grandly fronts for once the soul.
126 SOME ASPECTS OF BROWNING.
And after considering his life and the conflict of what is
called good, and what is called evil, he concluded thus —
Then life is — to wake not sleep,
Rise and not rest, but press
From earth's level where blindly creep
Things perfected, more or less,
To the heaven's height, far and steep,
Where, amid what strifes and storms
May wait the adventurous quest,
Power is Love — transports, transforms
Who aspired from worst to best,
Sought the soul's world, spurned the worms'.
I have faith such end shall be :
From the first, Power was — I knew.
Life has made clear to me
That, strive but for closer view,
Love were as plain to see.
When see ? When there dawns a day,
If not on the homely earth,
Then yonder, worlds away,
Where the strange and new have birth,
And Power comes full in play.
A fitting farewell to earth by the poet, whose new day has
dawned, and who rests, as he has worked — under the hand
of God.
EDMUND MERCER.
AN AUTUMN REVERIE.
BY ALFRED EDMESTON.
OF late within a wood I strayed,
What time rich autumn tints abound ;
The yellow leaves bestrew the ground,
And silent all the darkening glade.
Without, no reapers' voices ring,
Filling the fields with cheerful din,
For harvest safe is garnered in ;
Mute are the brooks, "and no birds sing."
And all about is still as death,
Save tap of leaves that shivering fall,
As though they felt their snowy pall,
Or hast'ning Winter's icy breath.
It is that hour we vainly flee,
When all the past comes surging in,
With all the mighty Might-have-been
That is not, and shall never be.
And thus I muse disconsolate
On love, and friends beyond recall,
On creeping age, the stirring call
To worthy deeds, and all my fate.
128 AN AUTUMN REVERIE.
Oh withered leaves ! Oh withered lives !
What contrast here, what parallel !
The leaves, though sere, are lovely still,
Whilst I — what beauty here survives.
Oh fruitless days ! Oh wasted powers !
How rankling is your memory here,
Where harvest glads the ageing year
With plenteous fruits of golden hours.
What sadder irony than this
On man's vain-glory in his mind —
That Nature's self shall quell and bind,
The earth subdue and make it his —
That Nature, working, through a clod
Lacking e'en instinct of the beast,
Still ever at her harvest feast
Lays the meet sheaves before her God ;
And man, with high volition crowned —
Promethean fire from heaven rapt —
In idlesse or vain dreamings lapped ,
His harvest rotting all around !
Or he — if not of those who sit
Languid 'neath Pleasure's soft caress —
Content perforce with half-success,
Or o'er his work sees " Failure " writ !
Oh wasted powers ! Oh shame and grief !
That Nature working through a clod
Her kindly fruits pours on the sod,
And I bring not a single sheaf.
Yet let not vain regrets deride,
The puissant mind, man's noblest dower ;
It is a gift of highest power,
And He who gave it still can guide.
AN AUTUMN REVERIE. 129
The Will, with might supreme impress'd,
No 'prentice hand unskilled can wield ;
E'en Nature's self at last shall yield
Obedience to its high behest.
Yet hath her voice some notes of glee
Man's troubled soul with Hope to thrill ;
And I would fain that Hope distill
To dream on, if nought else may be.
These shrivelled leaves that crumbling lie,
As seasons roll shall change to store
Of living sap for some bright flower
That lifts to heaven its radiant eye.
So though I bring no garnered grain,
And many wasted hours regret,
Some kindly hearts may bless me yet,
Nor deem my life lived all in vain.
THE PHILOSOPHY IN LEVER'S
"BARRINGTON."
BY EDGAE ATTKINS.
T)HILOSOPHY, like orange-peel, is often stumbled
•*- upon unexpectedly. The result from either agency
is similar — a sudden change in the immediately precedent
chain of thought. In the garden of literature fiction is as
plentiful as grass in the field. Although, in consequence
of its vast quantity, it may be of small intrinsic value, the
soil which it hides is as likely to contain earth's most
precious gems, as is that of the choicest flowers or the
grandest oaks.
Lever will, doubtless, always be classed as a prolific
writer of "ordinary fiction." To demonstrate that he was
a philosopher, entitled to rank with Carlyle, Emerson,
Spencer, and Kant, is a task not here undertaken or
designed.
Unfortunately, for the permanence of his fame, he did
not possess transcendental haze — a gift confined to
those really great authors who begin to write on a subject,
forget what it is, and continue writing. So his fiction is
clear ; so intelligible in fact that it is needless to make a study
of several other volumes (of diverse conclusions) as a prepa-
THE PHILOSOPHY 7A LEVER'S " BARRINOTON." 131
ration to the understanding of one of his. Readers are not
told that " with action appropriate were cast earth's sable
jewels to the cremative blast," but merely that fresh coals
were put in the stove. How disappointing to those who
deem haze only entitled to worship, and the power of clear
and graphic expression unworthy of cultivation. This
intelligibility is a grave error of judgment on the author's
part ; it excludes him from any possibility of taking rank
amongst poets, whether of the prose or verse order.
To-day it is idle to expect such rank, unless an author be
able to produce a comprehensive but incomprehensible
chaotic combination of caliginous chords completely con-
founding commentators.
But, whilst disclaiming any intention of unduly exalting
Lever, it is proposed by an examination of his novel,
" Barrington," to try to show that he had in his own
character a true vein of sound philosophy.
In the work the author frequently speaks of the
"temperament" of his characters, seemingly using the
term in contra-distinction to character, and rightly so.
Temperament, it is conceived, is the predisposing influence
which impels those actions and thoughts which demonstrate
character. It is the fuel ; character is the fire it produces.
By an inverse process of analysis character may be regarded
as the actions which prove the temperament, though, to the
casual observer, they may seem in direct opposition to itt
Here is an instance in Lever's words : " Gambling . . .
is not the vice of cold, selfish, and sordid men, but of
warm, rash, sometimes over-generous temperaments. . . .
The professional playman is, of all others, . . . least
of a gamester in his heart; his superiority lying in the
simple fact that his passions are never engaged, his interest
never stir:
Every one will agree that "in all our moral chemistry
132 THE PHILOSOPHY IN LEVERS " BARRINGTON."
we have never yet hit upon an antidote to a chilling
reception." Perhaps the nearest approach to it is the
accident of temperament. Thus a person of feeble
perceptive power may call at a friend's house, and,
although shown into a cold room without being asked to
sit down, he will remain for an hour providing the whole
of the conversation, regardless of the most violent rattling
of crockery in an adjoining room. The same person bears
himself well in the converse case of a genial reception
under a misapprehension. Some few months ago a man
called at a house in the suburbs of Manchester and inquired
for the master. He was out : the inquirer was asked in :
time passed, but Mr. did not appear. The caller was
invited to a glass of ale which, not liking to seem unappre-
ciative, was accepted. Still Mr. tarried. The supper
hour approached ; the waiting guest was asked to join the
family board. His compliant nature yielded, and his
appetite, no doubt, did yeoman service in a manner indica-
tive of a stomach at work and a mind at rest. Supper was
barely finished ere Mr. — . — got home, to receive from the
stranger within his gates a document containing a pious
reference to the Grace of God, vulgarly called a writ.
It is a pleasant reflection for that portion of mankind —
probably ninety-nine per cent of us — who are wanting in
any distinguishing ability that that is, in itself, a recom-
mendation, if not for the world's respect, at least for its
goodwill. We seldom hear of a genius being a capital
fellow to go away from home with, to fetch into your house
if the water pipe bursts, or to take a basin of beef tea to
your servant's sick mother when the daughter is wanted
because company is coming. Lever depicts a man of firm
and commanding disposition — without which, in its proper
sphere, it is not likely much will be accomplished — and
remarks, " It is a fact, and not a very agreeable fact either,
THE PHILOSOPHY IN LEVER'S " BARRINQTON." 133
that a man with a mass of noble qualities may fail to
attract that kindliness and good feeling towards himself
which a far less worthy individual, merely by certain traits,
or by the semblance of them, of a yielding, passive nature,
is almost sure to acquire."
Critics, competent and otherwise, dispute perennially the
proper estimate to be placed on distinguished men ; it is
generally supposed this dispute is without end, and there-
fore that it bears some resemblance to a guinea-pig. Lever
solves it very simply — " The price a man puts on himself
is the very highest penny the world will ever bid for him ;
he'll not always get that, but he'll never — no never, get a
farthing beyond it." No doubt there is much truth in this,
but as for the vast majority of us, there is "no offer" in
the world's auction, we are irresistibly forced to the con-
clusion that there must be an immense stock of lumber, not
likely to be decreased, in a world, seemingly but a nursery,
in which it is terrible to contemplate that no suggestion to
restrict the output is ever heard.
There is a type of man, whose mouth, when not engaged
in the dental prologue to nutrition, operates only as an au-
tomatic sluice-gate for the emission of floods of capital "I's."
He is called an egotist. Excluding him, there is, amongst men
generally, not a feeling of satisfaction with the gifts, if any,
which they may possess, but rather a desire that some-
thing were added. The consciousness of the power of verse
may be accompanied with a contemporaneous deep regret
for the absence of music, song, or painting. This feeling
is necessary ; otherwise each possessor of one talent would
be wrapped up in the proud satisfaction it might afford
him, and it would preclude striving after anything further,
leading to that process of decay which is the punishment
of inertia in a life in which there is ever present constant
indicia of the necessity for progress. The feeling is an
10
334 THE PHILOSOPHY IN LEVER'S " BARRINQTON."
outcome of a well-known law, of which Lever says " there
is a law of compensation even for the small things of this
life, and, by the wise enactments of that law, human hap-
piness, on the whole, is pretty equally distributed. The
rich man, probably, never felt one tithe of the enjoyment
in his noble demesne that it yielded to some poor artisan,
who strolled through it on a holiday, and tasted at once
the charm of a woodland scene with all the rapturous de-
light of a day of rest." The concluding lines of the
foregoing passage suggest a curious inconsistency. A
marked characteristic of the day is its philanthropy,
individual and vicarious — chiefly the latter. Amongst
the numerous persons so placed that no trade difficulty
(unless it relates to gas) can inconvenience them, who
are ever ready to foment labour disputes, how few
there are who would permit the workmen to walk through
their grounds on Sunday. When they quote the Fourth
Commandment one feels that their piety is as fixed as are
the colours of the chameleon. Surely for them, Lever
wrote, " It is marvellous how quickly a kind action, done to
another, reconciles a man to himself. Doubtless, con-
science, at such times, condescends to play the courtier,,
and whispers ' What a good fellow you are ! and how unjust
the world is when it calls you cold, and haughty, and
ungenial ! ' '
Lever seems to have had a very cordial dislike to the
masculine woman — the pet "vertical dromedary" of the
present day — for he makes one of his characters say—
"Manly young ladies are the hardiest things in nature.
They are as insensible to danger as they are to—
"shame," added the lady referred to. Judged by his
writings, he was not wanting in admiration of the sex ;
but probably, whilst approving the advancement of woman
in every possible way, he would have carefully avoided
transforming man from her protector to her rival.
THE PHILOSOPHY IN LEVERS " BARRING TON." 135
There can hardly be any doubt as to the side on which
he would be ranged on the recently mooted question
" Shall women smoke ? " If a merely manly woman were
so objectionable to him, how would he have contemplated
a smoking mother, rocking her infant and ever and anon
stopping to spit over its cradle ? From cigarettes to
" churchwardens " is not a very far cry.
Just as the grass of Spring hides the fallen leaves of the
previous Autumn, new desires, provoked by fresh impres-
sions on the eye or the ear, are incessantly crowding out
their predecessors. For the time they may have given
such enjoyment that one may be disposed to believe that
long desired content has come. A house may have been
taken that is everything wished, whilst its situation pre-
cludes hope of improvement. A visit to a neighbour, resi-
dent five minutes' walk away, annihilates all the charm
previously experienced. The former content becomes an
unbearable desire to acquire your host's house. Your own
ceases to charm ; the mind busies itself with wondering if
there be a mortgage on his premises, and if the interest is
in arrear. The neatly kept walks and faultless glass-houses,
indicative of the absence of pecuniary embarrassment,
have no power to please.
Pleasure is far less lasting, and incomparably more brittle,
than pain. Of this Lever must have been acutely conscious
to write " Have you never felt ... in gazing on some
fair landscape, with mountain, and stream, and forest
before you, that the scene was perfect, wanting nothing in
form, or tone, or colour, till suddenly a flash of strong
_rht from behind a cloud lit up some spot with a
glorious lustre, to fade away as quickly into the cold tint
it had worn before — have you not felt then that the picture
had lost its marvellous attraction, and that the very soul
of its beauty had departed ? In vain you try to recall the
136 THE PHILOSOPHY IN LEVER'S " BARRING TON."
past impression ; your memory will mourn over the lost,
and refuse to be comforted. And so it is often in life. The
momentary charm that came unexpectedly can become all
in all to our imaginations, and its departure leave a blank,
like a death, behind it."
This passage is full of philosophic thought. The
equally balanced power of the mind, for the reception
of pleasant impressions and the reverse, is aptly illus-
trated. The complete, and, for the moment, supposed
perfect beauty of the scene, then the bursting of the sun-
light upon it, instantly sweeping away the lesser pleasure of
the preceding second, and holding the gaze spellbound, the
equally rapid withdrawal of the light, transforming that
which had been a source of pleasure into a mere shadow-
land — a veritable graveyard of memory, is all impressibly
put. The exhilarating effect entirely destroyed, the spirits,
perhaps set in a lower key for the rest of the day, the mind,
unwilling to lose its hold of the picture, vainly goading the
memory to recall the past impression ; the brief limit of
the period of pleasure, the far more prolonged one of
regret ; then too, the emphatic nature of the mental blank,
" like a death," all these are forcibly suggested.
Lever must have been keenly sensitive to disappoint-
ment to write " the memory of our happiest moments ought
ever to be of the very faintest and weakest, since, could we
recall them in all their fulness and freshness, the recollec-
tion would only serve to deepen the gloom of age, and
embitter all its daily trials. Nor is it, altogether, a question
of memory ! It is in the very essence of happiness to be
indescribable. Who could impart in words the simple
pleasure he has felt as he lay day-dreaming in the deep
grass, lulled by the humming insect, or the splash of falling
water, with teeming fancy peopling the space around, and
blending the possible with the actual ? The more exquisite
THE PHILOSOPHY AV LEVERS " BARRINOTON." 137
the sense of enjoyment, the more it will defy delineation."
With much of this there is no disposition to quarrel.
But are we prepared to concede that " the memory of our
happiest moments ought ever to be of the very faintest " ?
There is a marked distinction between the recollection of
a good dinner and that of a happy event. The sensation
of the former is probably pathological, and so unpleasant.
The exact converse is true of the latter. Recalling happy
memories is itself the reproduction of happiness. Imme-
diately the mind ceases to be concentrated on the accom-
plishment of some additional object it turns its marvellous
cylinder — memory ; the pleasure of so doing is propor-
tionate to the brightness of the scenes there graven. A
life with an ample reserve fund of accumulated pleasure
is — if a paradox may be allowed — much further from joyful
bankruptcy than one in the contrary condition. It may be
objected that a fall to a lower position may be embittered
by the remembrance of former greatness. No doubt ; but
in that case, it is not the possession of the good storehouse
which produces the unhappiness, but the fear that it is
unlikely to be further replenished. That man's state is
truly lamentable to whom at every reverie —
Remembrance wakes with all her busy train,
Swells at " his " breast, and turns the past to pain.
Probably none will dispute the indescribability of plea-
sure. It is doubtful if any can ever be exactly repro-
duced— a circumstance which adds greatly to its piquancy.
Every reproduction differs in its degree. If incapable
of exact reproduction, how much more of absolutely
accurate description.
The absence of the power of imaginative memory
is, in Lever's judgment, not without compensation.
Ho remarks "for the true luxury of idleness there is
nothing like the temperament devoid of fancy. There is
138 THE PHILOSOPHY IN LEVERS " BARRINGTON."
a grand breadth about those quiet peaceful minds over
which no shadows flit, and which can find sufficient occu-
pation through the senses, and never have to go "within"
for their resources. These men can sit the livelong day
and watch the tide break over a rock, or see the sparrow
teach her young to fly, or gaze on the bee as he dives into
the deep cup of the foxglove, and actually need no more
to fill the hours. For them there is no memory with its
dark byegones ; there is no looming future with its possible
misfortunes; there is simply a half-sleepy present, with
soft sounds and sweet odours through it — a balmy kind
of stupor, from which the awakening comes without a
shock."
That is the type of man who will have a hansom, ready
at the door, to take him to the cricket match immediately
on the termination of a meeting of his creditors; a man of
sincere though brief religious creed — dum spiro spero.
Dr. Dill, one of Barrington's neighbours, says sarcasti-
cally: "How I like to hear about hope. I never knew a
fellow worth sixpence that had that cant of ' hope * in his
mouth." It will not be supposed the doctor alludes to hope
in the sense of belief in ultimately succeeding ; it would be
idle to suggest that anyone would go from Joppa to Jericho
in the fixed belief that his destination had already been
destroyed by an earthquake, or begin to build a house
having no hope it would be possible to get bricks for it ;
but the sanguine, hope-overloaded being, who sits in the
highway of life, with the "madding crowd" ever pressing by
him, content to " hope " that a railway is sure to be made
to take him to his desired goal, is certain ultimately to
become a repulsive excrescence on his friends — a veritable
parasite. Sooner or later he descends to, and is regarded
as a godsend by, the philanthropists. But they are a
singular lot, and (exclusive of many most honourable
THE PHILOSOPHY IN LEVERS " BARRINGTON." 139
exceptions) are either crafty gratuitous self-advertisers, or
individuals with hearts of milk and brains of the con-
sistency of butter when exposed to the heat of the summer
sun. Hope, though it animates the resolute and ener-
getic, is never by them permitted to usurp action, not-
withstanding that it " springs eternal in the human
breast."
"What is easily acquired is little valued" is a trite
observation. A generally accepted standard of value is the
price paid for possession. Arguing upon that hypothesis,
evidence is not wanting that Lever paid his lawyer very
small fees, else he would not have written, " I'd rather
have the unbought judgment of a shrewd man of the world
than a score of opinions based upon the quips and cranks
of an attorney's instructions." That may be all very well,
but what becomes of the " shrewd man of the world " when
opposed to another " shrewd man of the world," plus
attorney ?
The reference to shrewdness, a compound of foresight
and common sense, reminds one that the latter quality has
never been attributed to any source. If a man have eleven
starving children, and another expected ; if a drunken
engine driver wreck a train ; if the mother of six babes go
to the theatre dressed in a partial negation of clothes, take
cold, and die, each atrocity is beplastered upon a much
maligned Providence, which, if the attribution were not
utterly unjustifiable, would seem to be guided by imbecility.
Who ever heard common sense attributed to the same
source ?
What's in a name ? Hot-pot by any other cognomen
would be equally indigestible! Persistent adherence in
a course of action is called by those who approve it perse-
verance, obstinacy by those who disapprove. He who goes
on his own way without consulting any one is certain to
140 THE PHILOSOPHY IN LEVER'S "HARRINGTON."
gather a few unfavourable critics ; yet he is the most
likely to achieve success. " Men of a strong temperament,"
says Lever, " and with a large share of self-dependence,
generally get credit from the world for obstinacy, just
because the road they see out of difficulties is not the popular
one." The truth of this is demonstrated daily. The spirit
which ridiculed Jonas Hanway and his umbrella and
opposed railways is not yet dead ; incidents from time to-
time arising force the conclusion that it is an ingrained
part of human nature much comforted by the reflection
that—
'Tis well the sun and moon are placed so high,
Or some reforming ass,
To light the world with gas,
Would pull them from the sky.
There are many objects in Nature the benefits of the-
existence of which are not apparent on the first view. It
has been said that, like potatoes, there is every year a
fresh crop of fools. Can there be any good in them ?
Certainly. Is not the result of the deliberations of a body
of men, individually fools, " collective wisdom " ? It is
asserted that men are all fools. As if that were not suf-
ficiently humiliating, one admitted authority, speaking in
that state of hurry which is so favourable to the incautious-
escape of truth, said " All men are liars."
The numerous chained ex-cupids who some time since
slipped their matrimonial muzzles and prejudicially inter-
fered with the interest taken in the money market column
of the Daily Telegraph, would have seized with avidity on
the following passage : —
Colonel Hunter finding Mrs. Dill reading "Clarissa,
Harlowe," an edition seemingly in nine volumes, says:
" Take my word for it, madam, nobody could spare
time nowadays to make love in nine volumes. Life's
too short for it." .... "Ay, ay," croaked Major
THE PHILOSOPHY IN LEVERS " EARRINQTON." 141
McCormick ; " marry in haste " — " Or " (interposed Hunter)
"repent that you didn't. That's the true meaning of
the adage." "The major" (remarked Miss Dill) "would
rather apply leisure to the marriage, and make the repent-
ance come " — " As soon as possible afterwards," said Miss
Dinah, tartly.
If it be true, as Shakespeare writes, that " Love is a smoke
raised with the fumes of sighs," it is a mournful scientific
truth that the outcome of nine volumes of fumes would more
probably be an inquest than a wedding cake. The problem
of the cure of this amorous "smoke nuisance" has exercised
many minds. Miss Dill, whom Colonel Hunter " held in
solution," by a casual remark went a long way towards
solving it. Speaking of her, Hunter says: "We were
parting — a rather soft bit of parting, too — and I said
something about my coming back with a wooden leg, and
she said, ' No ! have it of cork, they make them so cleverly
now.' " We may infer that, as he went on his way, he said
to himself: —
Tis sad to know that woman's heart
So oft is cold and cruel,
And what should be her warmest part
Is but an icy jewel.
Judged by "Barrington" alone, Lever does not appear
to be a very subtle analyst of character, but he certainly
did not overlook the fact that, as an old Derry woman
remarked to him, "It takes a' kind o' folk to mak' a world,
and that amongst them are those singular beings whose
chief delight is to make themselves miserable. The amuse-
ment has one point in its favour, which will commend it to
political economists, — it is cheap.
Colonel Hunter and Major McCormick travelled together
on a jaunting car. After ten miles of silence, Hunter (an
Englishman) remarked to his companion, " Splendid road;
one of the best I ever travelled on.'
142 THE PHILOSOPHY IN LEVERS " BARRINQTON."
11 Why wouldn't it be, when they can assess the county
for it?"
" It's a fine country, and abounds in handsome places."
" And well mortgaged, too, the most of them."
" One might imagine himself in England.'
" So he might for the matter of taxes. I don't see much
difference."
Happily Lever did not pursue the conversation very
much further, or it might have terminated like a hitherto
unrecorded one — " Go to the devil — " " Sir, I do not wish
to meet you again.'1
In the struggle for existence the victor often finds his
crown painful to wear. Hunter had just been appointed
to supersede an old friend. His situation gave rise to the
following : — " There are few more painful situations in life
than to find our advancement — the long wished and strived
for promotion — achieved at the cost of some dearly-loved
friend ; to know that our road to fortune has led us across
the figure of an old comrade, and that he who would have
been the first to hail our success is already bewailing his
own defeat."
Strong physical courage is often co-existent with extreme
sensitiveness. The novelist admirably describes that con-
dition. " That combination of high-heartedness and bash-
fulness, a blended temerity and timidity — by no means
an uncommon temperament — renders a man's position in
the embarrassments of life one of downright suffering.
There are operators who feel the knife more sensitively
than the patients. Few know what torments such men
conceal under a manner of seeming slap-dash and care-
lessness."
Easy confidence and real ability are not necessarily
allied. There is none more confident than he whose intel-
igence is not sufficient to show him his own unfitness.
THE PHILOSOPHY IN LEVERS " BARRINQTON." 143
Necessity is the mother of Invention, but Desire never
appears to have had the advantage of a parental relation.
Barrington and his man Darby were engaged selecting
an outfit for the former, who was about to go abroad.
" Them's elegant black satin breeches," said Darby, whose
eyes of covetousness were actually rooted on the object of his
desire. This leads the novelist to remark, " the total un-
suitability to his condition of any object seems rather to
enhance its virtue in the eyes of a lower Irishman, and a
hat or a coat, which he could not, by any possibility, wear
in public, might still be to him things to covet and
desire." Is this correct ? Is not the true inference that
desire is provoked, as Kant would say, without any regard
to a posteriori considerations ? The passage serves to
emphasise a marked difference between the way in which
the English and the Irish estimate their lower orders.
The former, when antagonistic, will describe the de-
mocracy as shams and humbugs. Those terms indicate
anger, and, therefore, that credit is given for some degree
of intelligence, for although a man may quarrel with his
man-servant or his maid-servant, or even his wife, he would
not do so with his ox or his ass ; but the upper Irish often
seem to regard their own " lower orders " more as quadru-
peds than as beings similar to themselves, and apparently
treat them with scornful pity.
We are very prone to think ourselves courageous if we
pursue a course of action which we know will meet with
general disapproval. " It's all brag — all nonsense," says
Colonel Hunter. " The very effrontery with which you fancy
you are braving public opinion is only Dutch courage.
What each of us in his heart thinks of himself is only the
reflex of the world's estimate of him — at least, what he
imagines it to be. ... If you want the concentrated
essence of public opinion, you have only to do something
144 THE PHILOSOPHY IN LEVERS " BARR1NGTON."
which shall irritate and astonish the half dozen people
with whom you live in intimacy."
True enough. There is no need to go abroad for public
opinion. Let any one who thinks he can paint, and wants
to test opinion, submit to his brothers and sisters at break-
fast in the morning, a landscape with cattle drinking.
Will not Jack say "The animals are rather large for
rabbits"? Whilst Tom, who only left school a week since
for a surveyor's office, suggests that " the district would
look better if it were drained." Then let the artist ask his
sister how she likes the picture. "Oh, a picture, is it?
Why didn't you get some one who can write to put a label
on it to say so ? " The critics who thus use the scalpel are
probably not a whit worse than the generality of mankind.
As Barrington says to his sister, "Men do these things
every day, Dinah, and there is no harm in it." Mark this
philosophical rejoinder, " That all depends upon whom the
man is. The volatile gaiety of a high spirited nature,
eager for effect and fond of sensation, will lead to many an
indiscretion ; but very different from this is the well
weighed sarcasm of a more serious mind, who not only
shoots his gun home, but takes time to sight ere he fires it/
From novel reading to the principles of punishment is
a far cry, but Dinah's answer is a crushing blow to nearly
every criticism by the lay public on the sentences of
trained judges. The differentiation of sentences for seem-
ingly similar offences is in reality an indispensable con-
dition of strict justice. A man of very quick temper may
fell another to the ground, be himself instantly over-
whelmed with regret, and take every means to succour the
fallen. His act is the result of impulse, from which
malice may be almost wholly absent. Could the same be
said about the cool, placid, immovable individual who
would leave his victim on the earth, profoundly indif-
ferent whether he could rise or not ?
THE PHILOSOPHY IN LEVER'S " BARRINQTON." 145
It could not be directly gleaned from " Barrington" that
Lever had ever actually studied medicine ; but could any-
one doubt that he thoroughly understood the subject
after reading, " Sympathy, like a fashionable physician, is
wonderfully successful where there is little the matter."
His observations on the dissolution of friendship, which
a change of circumstances efiects, are worthy of record : —
" There is nothing more true, indeed, than the oft-uttered
scoff on the hollowness of those friendships which attach
to the days of prosperous fortune, and the world is very
prone to point to the utter loneliness of him who has been
shipwrecked by Fate ; but let us be just in our severity,
and let us own that a man's belongings, his associates, his,
what common parlance calls, friends, are the mere acci-
dents of his station, and they no more accompany him in
his fall than do the luxuries he has forfeited. From the
level from which he has lapsed they have not descended.
They are, there, living to-day as they lived yesterday. If
their sympathy is not with him, it is because neither are
they themselves, they cross each other no more. Such
friendships are like the contracts made with a crew for a
particular voyage — they end with the cruise."
Much has been written about the relations between
colonies and the mother country, but (slightly transposed)
nothing has excelled in philosophic truth — " Colonies, like
children, are only governable when helpless."
" Barrington " is perhaps a very ordinary novel, one in
which we should scarcely expect to find gems of wisdom.
This paper does not profess to be an exhaustive array of
all that can be there found, but it is hoped enough has
been done to show that the book contains more than would
be observed by the hasty glance usually bestowed on such
fiction. A novel is none the less entertaining because of
the absence of wise thoughts; but their inclusion is a
146 THE PHILOSOPHY IN LEVERS " BARRINQTON."
distinct advantage, and serves sometimes to implant them
in minds which would have revolted from any book con-
taining them in an apparently serious form. The attractive
appearance of a pill need not derogate from its intended
effect.
It is said what is longest waited for is most appreciated.
Upon that principle the conclusion of this paper, because
it is the conclusion, will be heartily welcomed. Perhaps
it will be agreed it is lamentable it was ever born ; but, if
so, there will be a consensus of opinion that its epitaph
should be —
Confusion, chaos, idle twaddle,
Its sense and meaning naught.
Alas ! that any theme should waddle
So far from realms of thought.
LEISUEE AND MODERN LIFE.
BY C. E. TYRER.
— We, brought forth and rear'd in hours
Of change, alarm, surprise —
What shelter to grow ripe is ours ?
What leisure to grow wise ?
IN a letter addressed by Thackeray to Mark Lemon, which
has only recently seen the light, the gieat novelist,
after inveighing against the desire for happiness as a con-
temptible thing, goes on to abuse leisure. " Leisure," says
he, " is a very pleasant garment to look at, but it is a very
bad one to wear. The ruin of thousands — aye, and of
millions — may be traced to it." A plausible enough view
this, one will admit, and a widely prevalent one ; but not
therefore, even with Thackeray's imprimatur, to be ac-
cepted without due deliberation.
It all depends, I grant, on what you mean by leisure.
Leisure, in my definition of it, is an outward condition of
human life which does not interfere with its inward de-
velopment; rather which fosters it, and helps a man to live
his real life. Many, doubtless, find their real life in action—
148 LEISURE AND MODERN LIFE.
on the field of battle, in travel and adventure ; some, it
may be, even in the mill, the warehouse, and the bank.
It is, indeed, hard to believe that the capacity for business,
as we understand the word, can ever have been the highest
natural gift and endowment of any human being. At any
rate, many, perhaps most, of those whose energies have
been drawn by necessity or circumstance into the fields of
commerce and finance, do not lead their real lives there.
Men who do not possess what, as Stevenson says, are
" quaintly but happily denominated private means," must
perforce, under the existing state of things, give up the
best part of their waking hours to some Brodstudium,
which, in ninety-nine cases in a hundred, means drudgery
of some kind, and live in the poor residue so much of their
real life, the life for which they were born, as in the
circumstances of the case is in them to live. " That," says
Lamb, "is the only true Time, which a man can properly
call his own, that which he has all to himself ; the rest,
though in some sense he may be said to live in it, is other
people's Time, not his."
So much of their real life, the life for which they were
born, as is in them to live: is either the amount or the qua-
lity of this calculated to inspire enthusiasm? Men of genius
like Thackeray doubtless live their real lives, for genius, as
a rule, tramples upon all obstacles ; but what of the multi-
tude, who yet perhaps have in their nature some sparks of a
divine life, or as theologians say, souls to save? "Most men,
even in this comparatively free country (says Thoreau,
speaking of the United States, but it is just as true of our
own land), through mere ignorance and mistake, are so
occupied with the factitious cares and superfluously coarse
labours of life, that its finer fruits cannot be plucked by
them. Their fingers, from excessive toil, are too clumsy,
and tremble too much for that." It is certainly true that
LEISURE AND MODERN LIFE. 149
men are so occupied ; but that it is by mere ignorance and
mistake is not perhaps so certain. It was a fine thing for
Thoreau to adventure boldly upon life as he did, and at the
cost of a few weeks yearly work in land-surveying to main-
tain himself, albeit with Spartan simplicity, and atone for
his "plain living" by "high thinking" and the loving obser-
vation of nature. But we cannot all be Thoreaus, and build
ourselves huts on the frontiers of civilization, in a noble
disregard of conventionalities and the remonstrances of our
friends. Physically, most of us are unfit for such a life (even
Thoreau probably shortened his days by the hardships to
which he exposed himself), and the circumstances of our
lives prevent it; but how enormously are we the losers
thereby ! A philosopher who paced the dingy depressing
thoroughfares of our melancholy city, and watched the
crowds hurrying to and fro, those keen, restless,
absorbed, sordid, soulless faces, that ceaseless stream
of eager life — would he not ask himself sadly and
solemnly, " Whence comes this stream, and whither does
it go?"
Hies, ah ! from whence, from native ground ?
And to what goal, what ending, bound ?
In a few years the individual faces of the crowd will be
missed from its ranks, but the crowd will still be there, the
same crowd, though not the same faces ; still, and still, as
though it were a part of the eternal course of things, that
restless stream of humanity will bo hurrying by. Is it a
noble, an inspiring spectacle ? The individual elements of
that crowd, as one catches a moment's glimpse of them — do
they look as if they lived their real lives, or rather, as if
they had any real lives to live?
They para me by like shadows, crowds on crowds,
Dim ghosts of men that hover to and fro,
Hugging their bodies round them, like thin shrouds,
Wherein their souls were buried long ago.
11
150 LEISURE AND MODERN LIFE.
Most of us, in our tender years, were religiously in-
structed to take to heart the great Dr. Watts's pathetic
•complaint, how —
Satan finds some mischief still
For idle hands to do.
But, not quite so fast, reverend sir, by your leave. It is not
the idle hand, but the empty unoccupied mind, that is
mostly the great evil and source of evil. In Mr. T. C. Hors-
fall's admirable letter in the Times of November 26, 1889,
on " Pictures in Schools," he states, on the authority of
Mr. Oakley, one of ELM. Inspectors of Schools, that there
are children in our densely populated districts, who hardly
know what a flower is, who have never seen a primrose or
a violet. Their poor little hands are not likely to be idle ;
they will have to earn their living early enough, and be
sharp about it (well if it is honestly done, and not by
picking and stealing); but what about their minds,
their souls ? To grow up in a world of narrow, mean,
smoke-ridden streets; to have that as their world, and
to know no other; to be early habituated to such things
as brutal street fights, and the foul language of drunken
women staggering home from the gin-shop at the corner —
what a world, what a life ! Is not an order of things
self-condemned, which renders possible such a develop-
ment of the lower, with such an entire disregard of the
higher nature ? Mr. R. L. Stevenson, in his " Apology
for Idlers," a delightful paper, a little extravagant, perhaps,
and meant to be so, but full of a wisdom which is not of
this world, shall tell us of a different class of wasted lives.
" There is a sort of dead-alive hackneyed people about,
who are scarcely conscious of living except in the exercise of
some conventional occupation. Bring these fellows into
the country, or set them aboard ship, and you will see
how they pine for the desk and the study. They have no
LEISURE AND MODERN LIFE. 151
curiosity ; they cannot give themselves over to random
provocations ; they do not take pleasure in the exercise of
their faculties for its own sake ; and unless Necessity lays
about them with a stick, they must even stand still. . . .
When they do not require to go to the office, when they are
not hungry, and have no mind to drink, the whole breath-
ing world is a blank to them. . . . They have been to
school and college, but all the while they had their eye
on the medal ; they have gone about in the world and
mixed with clever people, but all the while they are
thinking of their own affairs. . . . This does not ap-
peal to me as being Success in Life."
What is the course of the life
Of mortal men on the earth ? —
Most men eddy about
Here and there — eat and drink,
Chatter and love and hate,
Gather and squander, are raised
Aloft, are hurl'd in the dust,
Striving blindly, achieving
Nothing ; and then they die,
Perish ! and no one asks
Who or what they have been,
More than he asks what waves
In the moonlit solitudes mild
Of the midmost ocean, have swell'd,
Foam'd for a moment, and gone.
Everything, in fact, now-a-days, militates against leisure,
as I understand it. Milton talks of " Retired Leisure, who,
in trim gardens, takes his pleasure." But now, the trim
gardens have all been turned into tennis grounds, where each
summer evening goes on the new tournament of love and
war, and as for " Retired Leisure," why, there is no such
person. The man of leisure, so-called, if he be not a mere
lounger and loafer, has a thousand things to do, a thousand
books to read, a thousand schemes of politics, or philan-
thropy, or social reform jostling each other in his poor brain.
152 LEISURE AND MODERN LIFE.
There is feverishness in the very air of our cities, and the
most thorough-going quietist cannot but in some degree
catch the infection. We hardly seem to realise that there
ever was a time when men did not trample on each other's
toes in the mad rush after wealth, or distinction, or noto-
riety.
A man indeed may be found here and there who pursues
his own course regardless of these things, like the Swiss
savant mentioned by Sir John Lubbock in his weak and
foolish little book " The Pleasures of Life," who, out of an
income of £100 a year managed to support a museum of
lacustrine antiquities, and who told Sir John, who
marvelled that so eminent a man should be content with
so little, that he valued his leisure above all things, and
would not resign it at any price. Would that men could
realise, with Wordsworth, how priceless a boon, beyond all
wealth, is " the harvest of a quiet eye," or take to heart
the many noble words of a great teacher of our day, who,
at the end of "Modern Painters " says — " While I rejoice
at all recovery from monasticism, which leads to practical
and healthy action in the world, I must, in closing this
work, severely guard my pupils from the thought that
sacred rest may be honourably exchanged for selfish and
mindless activity."
The world is still glorious as of old. Nature still calls
man — calls him perhaps more tenderly than in past ages
— into those hidden recesses where she unveils her
mysterious loveliness, but few have time or inclination to-
follow her there. How, in the hurry of travel, in which
men seek a change from the hurry of business, should they
learn to know Nature as she is ? Art in poetry, painting,
sculpture, music, the drama, still offers men her inspira-
tion, her sweet consoling charm ; but now-a-days, with all
•our material aids, we are badly placed for receiving such
LEISURE AND MODERN LIFE. 153
influences as she has to impart. Wearied physically and
mentally, as most men are, how should their emotional
activities be acute ! Hence the love for tidbits and
snippets, for books of selections and operatic gems. Men
still write epics, but who reads them ? Perhaps they are
not often very good ; perhaps their authors might spend
their time better than in writing them ; but if they were
as great as the " Divine Comedy," or " Paradise Lost," their
length and dryness would frighten the general reader.
They would rather read reviews of them, as they listen to
lectures on the great books of the past.
It has, however, not always been so. We know how the
strains of Greek rhapsodists, of Celtic bards and Icelandic
skalds, were welcomed and applauded in the courts of kings
and the huts of peasants, and how the Greek drama was a
living drama, because it had a home in the hearts of the
people. The great Madonna which Cimabue painted for
the altar-piece of Santa Maria Novella in Florence was (so
Vasari tells us) uncovered amid the joyous acclamations
of the people, and carried from the painter's studio to the
church with festive pomp and processions. The Florentines
of the thirteenth century were perhaps our inferiors in
many respects, but their sense of the beautiful was fresh
And unjaded, nor was its development hindered, as with us,
by the constant presence of everything that is hideous.
Our faculties are too tired either to perceive clearly or to
feel keenly ; the relish of the fruit has gone before it has
been tasted.
Meanwhile, Nature and Art remain for man, and if we
cannot make our fellows enjoy them and live in them,
some of us, for our parts, can feel, in some measure, the
truth of such words as those of poor Richard Jeffories in
4 'The Pageant of Summer:" "The hours when the mind
is absorbed by beauty are the only hours when we really
154 LEISURE AND MODERN LIFE.
live, so that the longer we can stay among these things so
much the more is snatched from inevitable time. . . .
Those are the only hours that are not wasted — those
hours that absorb the soul and fill it with beauty. This
is real life, and all else is illusion, or mere endurance."
Beside these words, I will place some by a man who had
not much, perhaps, in common with Jefferies in his general
tastes and sympathies, the gentle " Elia : " " Man, I verily
believe, is out of his element as long as he is operative. I
am altogether for the life contemplative. Will no kindly
earthquake come and swallow up those accursed cotton
mills ? Take me that lumber of a desk there, and bowl it
down —
As low as to the fiends."
" Leisure is gone," said George Eliot in " Adam Bede,"
"gone where the spinning-wheels are gone, and the pack-
horses, and the slow waggons, and the pedlars who brought
bargains to the doors on sunny afternoons. Ingenious
philosophers tell you, perhaps, that the great work of the
steam-engine is to create leisure for mankind. Do not
believe them ; it only creates a vacuum for eager thought
to rush in." " Good old leisure ! " " Fine old leisure ! " (as
the great novelist proceeds to characterise the genuine
original article) is he indeed gone from us for ever ? Will
he never to the end of time " revisit the glimpses of the
moon ? " I fear he will not. It may indeed be that by the
progress of science in providing appliances for shortening
and simplifying labour, by the improvement of the
condition of the masses of the people in regard to the gross
material needs of life, by a natural wholesome reaction
against the feverish rush and worry of existence,
leisure may again be possible for man. But even
if it should, and so far as we see at present the tendency is
towards keener and fiercer competition, both in the
LEISURE AND MODERN LIFE. 155
mart and the academy, towards a more and more brutal
struggle for existence, it will not be the old leisure. Within
this century of ours a shadow, hardly guessed before, has
passed over the face of man ; he has become self-conscious,
distrustful of himself, morbidly apprehensive of those
terrible forces and that vast material system in the presence
of which he finds himself an atom. Carlyle and Leigh
Hunt (to quote a story related by John Cameron) were
once walking home on a brilliant starlight night, and
Hunt, with the easy-going optimism of his kindly
nature, was enlarging on the magnificence of the spec-
tacle, and on the consolatory thought that those
distant shining worlds might be the happy homes
of untold millions of sentient beings. " Ech, mon ! " burst
out Carlyle, " but it's a sad sicht." And Carlyle spoke
truly. The conscious presence of this infinitely vast
and awful universe — at once fascinating and defying the
intellect — is a terrible burden for the poor frail human
spirit. How can we desire leisure if it will only furnish
the occasion and opportunity for dwelling on such thoughts?
Yet man, as he floats down the stream of time towards its
ocean bourne, may learn to feel a majestic consolation in
contemplating the scene around him, and the great waters
around and the shining heavens above bring peace to his
weary time-worn spirit.
This tract which the River of Time
Now flows through with us, is the Plain.
Gone ia the calm of its earlier shore.
Border'd by cities, and hoarse
With a thousand cries is its stream.
And we on its breast, our minds
Are confused as the cries which we hear,
Changing and short as the sights which we see.
And we say that repose baa fled
For ever the course of the River of Time.
That cities will crowd to its edge
In a blacker inceosanter line ;
156 LEISURE AND MODERN LIFE.
That the din will be more on its banks,
Denser the trade on its stream,
Flatter the plain where it flows,
Fiercer the sun overhead.
That never will those on its breast
See an ennobling sight,
Drink of the feeling of quiet again.
But what was before us we know not,
And we know not what shall succeed.
Haply, the River of Time,
As it grows, as the towns on its marge
Fling their wavering lights
On a wider statelier stream —
May acquire, if not the calm
Of its early mountainous shore,
Yet a solemn peace of its own.
And the width of the waters, the hush
Of the grey expanse where he floats
Freshening its current and spotted with foam
As it draws to the Ocean, may strike
Peace to the soul of the man on its breast :
As the pale Waste widens around him —
As the banks fade dimmer away —
As the stars come out, and the night-wind
Brings up the stream
Murmurs and scents of the infinite Sea.
THEY HAD BEEN FRIENDS IN YOUTH
"THEY HAD BEEN FRIENDS IN YOUTH."
A Character Sketch by the late W. G. Baxter.
BY THOMAS NEWBIGGING.
A FEW years ago Mr. Nodal performed an acceptable
service in placing before the members of the Man-
chester Literary Club a list of the names of deceased
Lancashire artists. It is well to be thus reminded occa-
sionally of those who have contributed so largely to our
pleasure in the domain of art. Not that one ever really
forgets them, but a spoken acknowledgment for pleasure
received is a graceful and grateful duty — grateful to those
who undertake the duty, and to those who are the subject
of it.
I make no pretensions to being a critic of art subjects,
but, like many another man equally modest, I may admit
to experiencing at times the truth that "one touch of
nature makes the whole world kin."
I have derived a good deal of pleasure from this sketch
of Baxter's. It is one of a series that appeared a few years
back in the Manchester periodical Momus, now defunct,
and is an attempt, a most graphic and successful attempt,
in my opinion, to illustrate Coleridge's suggestive line —
They had been friends in youth.
The picture tells its own story, and needs but few descrip-
tive words of mine.
158 "THEY HAD BEEN FRIENDS IN YOUTH."
The purse-proud merchant or banker, and his seedy
friend of bygone days, are an interesting study ; the former
fat, sleek, comfortable-looking, and contented with himself,
dressed in his well-fitting and fine broadcloth, with the
flower in his button-hole. His ample waistcoat covers a
paunch of aldermanic proportions. The respectability of
his jaunty white hat, toned down with the mourning band
round it, is unquestionable. His massive gold guard and
seal harmonise with the pillared door of his mansion.
Clearly he has thriven in business. He has got plenty of
wool on his back. With his hands in his pockets, he
fingers the loose cash they contain ; whilst the expression
of his countenance — with much of the animal in it, and by
no means sympathetic — as he glances superciliously at the
friend of his youth, is clearly suggestive of the recollection
of bygone days in association with that friend whom he
now pretends to have forgotten.
Turn now to the other character in the picture — the
quondam friend — who, notwithstanding his seedy hat and
patched shoes, is as well got up, in view of his present
visit, as his limited means would allow. Look at his
pinched and ill-fitting coat ; it has been carefully brushed,
but no amount of brushing could restore its faded colour.
His gloves suggest, rather than hide, the scrubbiness of his
worn fingers ; the shirt collar is faultless — probably he has
no shirt to his back — but it does not beseem his other
habiliments. There is a woe-begoneness in the twist of his
head and the expression of his countenance. His thin
locks are carefully combed back over his ears. There is a
hollo wness about his chest and waist that bespeaks his
poverty and his meagre daily fare, and he touches rather
than leans against the pillar, as though he felt it a pre-
sumption to venture so far.
It is idle to speculate on the causes of his ill-fortune.
"THEY HAD BEEN FRIENDS IN YOUTH." 159
Possibly he may have " wasted his substance in riotous
living " ; or it may be that delicate health and the Fates
have been against him. Perhaps he is a poor poet, with
his head in the clouds, and with but little aptitude for
business. But, whatever the cause, there is no mistaking
his present impecunious condition.
The characters are evidently much about the same age,
but the circumstances of each in the interval between
youth and, say, fifty years, have produced the present
contrast. The attitude and expression of both are natural,
and absolutely faultless.
The correctness of the drawing is remarkable. There is
in the picture a happy blending of the humorous and the
pathetic, such as could only have been depicted by a man
of varied and extraordinary gifta Indeed, it is the possession
of this quality that is oftenest the indication of the presence
of genius.
Taken altogether, the sketch is one of great power, and
does credit to the artistic and imaginative faculty possessed
by its gifted and now, alas ! deceased author.
CONCEENING NATURE AND SOME OF HER
LOVERS,
BY JOHN MORTIMEK.
T ONCE heard the President of a literary club remark that
J- it not unfrequently happened that the title was the best
part of a paper, and the remark comes back to me with
considerable force now I have written down the heading
of this one. When the subject first presented itself to my
mind it was as a title, a luminous point, with an atmosphere
about it of the haziest kind, which might or might not
become clear with the growing time, and with a light that
would develop from within. But now, alas, when I come to
deal with it, I am confronted with difficulties which did
not present themselves on its first inception. How easy it
is for us to select texts and how hard sometimes to preach
sermons from them. How in the first place am I to deal
with Nature ? Though I may say with the Laureate,
that—
My love for nature is as old as I,
I am no naturalist in the true sense, and have no scientific
knowledge of Nature, and were I to set up for an interpreter
of her mysteries, I should, as Mrs. Browning says, be —
Thrown out by an easy cowslip in the text.
Nature indeed ! Think for a moment of what is conveyed
CONCERNING NATURE AND SOME OP HER LOVERS. 161
by the expression. As Emerson says, " Philosophically con-
sidered, the universe is composed of Nature and the soul,"
so then everything outside the soul of man, his body in-
cluded, must be regarded as Nature. Though when man
deals with the materials of Nature for constructive purposes
we call the results art, there is no such distinction in
reality, for as Shakespeare says, "This is an art which
Nature makes," or " change it rather and the art itself is
Nature."
So in my perplexity I am obliged to fall back upon strict
limitations, or I shall not be able to get on at all, and here I
am reminded of what Mr. Ruskin has said of himself in cir-
cumstances which in some respects are similar. Walking
one day along a road in Switzerland, which commanded a
wide-reaching and magnificent view, he could not under-
stand how it was that in such circumstances he could
enjoy nothing ; until at last he found that it was the vast-
ness of the view that was too much for him, and that if he
turned from the grander objects and confined himself to
one thing, and that a little thing, a tuft of moss, or a single
crag, or a wreath or two of foam at the foot of a waterfall,
he began to enjoy it directly, because, as he says, " I had
mind enough to put into the thing, and the enjoyment
arose from the quantity of imaginative energy I could
bring to bear upon it ; but when I looked or thought of all
together I had not mind enough to give to all and none
was of any value." And so he turned away from tho
mountains and the grander objects of the scene, and took
up with some ants in the road, and watched them trying
to convey little bits of sticks, and found great content-
ment in the change. In like manner do I find a way out
of my perplexity and a relief from the overwhelming vast-
ness of my subject, by circumscribing the area in which
my thoughts are to be exercised. I propose then in deal-
162 CONCERNING NATURE AND SOME OP HER LOVERS.
ing with Nature, to select that aspect of it which is asso-
ciated with the life of the woods and fields, the flowers and
trees. Wordsworth says —
There is a tree of many one,
A single field of all that I have looked upon,
so still further limiting the area of vision, I would say that
of all the landscapes I have viewed there is one little nook,
A place of nestling green for poets made,
representative of this aspect of Nature, which presents it-
self to my mind as an open air study. The good effect of
this will be to focus one's thoughts, as it were, and keep
them from soaring too sublimely into the general.
There is nothing very remarkable, perhaps, in this nook,
which, to some minds, may seem commonplace enough, but
a little bit of Nature often suffices for meditation and enjoy-
ment in the absence of larger opportunities, for, as Coleridge
says —
No plot so narrow, be but Nature there,
No waste so vacant, but may well employ
Each faculty of sense, and keep the heart
Awake to love and beauty !
I was reading the other day how Richard Jefferies, when
living in London, was wont to make a daily pilgrimage to
an aspen by a brook, his object being to escape from cer-
tain narrowing and mind-clouding influences of the city,
and to get out for a little while to Nature and the sun. In
like manner for myself has this nook marked the limit of
many walks from the city, and so I have conceived an
affection for it, and it has come to pass that in all my
thinking of what I should say this bit of landscape
would come up before my mind's eye continually and
would not be shut out.
It is a long narrow strip of woodland which fills a
groove of the land, with sloping fields on either side,
CONCERNING NATURE AND SOME OP HER LOVERS. 163
and it lies in a favourite region of mine, some miles
away from the city, which I like to call my Pleasaunce.
There are many paths through the broad fields that lie
about, but there is one which leads to the clough, along
which my feet frequently stray. This path crosses the
woodland dipping down to it suddenly, to rise again still
more steeply on the opposite side. A brook babbles
between, winding about among the trees, and is spanned
by a bridge consisting of two rough-hewn logs laid side by
side. The lover of Nature who may come here may wish
to leave the path and wander through the leafy covert, but a
white notice board, with a black legend inscribed thereon,
which the squire has caused to be placed high up on the grey-
green bole of an ash tree, will warn him that if he does so
stray it will be at the risk of grievous penalties. But if
he is a philosopher he will not be troubled by this. He
will have no quarrel with the squire for wishing to shut
out trespassers and preserve his game, and the less so
because the woodland is so open that he can see much of
the interior, and may let his imagination wander into dim
distances where his footsteps may not tread. He will,
perhaps, remember, too, that there is in every landscape
something which the proprietors thereof cannot hold
exclusively. As Emerson says : " The charming landscape
which I saw this morning is indubitably made up of some
twenty or thirty farms. Miller owns this field, Locke that,
and Manning the woodland beyond. But none of them
owns the landscape. . . . This is the best part of these
men's farms, yet in this their warranty-deeds give no
title."
Here, then, to this green hollow I have often come to
muse on Nature's doings. There is a sense of seclusion,
because the green banks seem to shut out the world
beyond. If you go up to the ridge above you can see
164 CONCERNING NA TURE AND SOME OF HER LO VERS.
over a great tract of country to the bordering hills, but
standing by the bridge, the view is limited to the trees
and the tangled underwood and the open spaces of grass
that lie between. So hidden are you in the hollow that
Lampe, the hare, seeking the covert, will not see you until
his whiskered face appears upon the verge of the slope, a
few yards away, and, moving in that direction yourself,
you may startle a pheasant from the grassy margin of the
brook. There is much bird life about, and the cooing of
the wood-pigeons, high up on firry boughs among the
remoter trees, will come to your ears with a sense of
soothing in the sound.
The woodland is a flowery place, and in the spring I go
there to find the early celandines and the gentle wind-
blown anemones. Here, too, clumps of pale primroses
may be found, though sparingly. The red campion is less
rare, and in its season reddens the woodland everywhere.
The marsh-marigold, too, flames out from many moist
places, and the margin of the brook is whitened with the
flowers of the wood garlic. Then, in their turn, come the
hyacinths that —
Ring their purple bells
Into the drowsy ear of fragrant May,
and high above them the untrimmed hedgerow is white
with hawthorn, and there, too, among the wild roses,
The red honeysuckle sits aloft.
Following these in turn come the proud foxgloves —
That wave their crimson wands
In solemn beauty o'er the summer woods.
And, as they fade, the feathery meadow-sweet,
With undulating censer prodigal,
Drugs the warm breezes with its potent breath
Through all the leafy shrines ubiquitous.
CONCERNING NATURE AND SOME OP HER LOVERS. 165
In the late summer the willow-herb mingles with the
meadow-sweet, and here and there from among its sheaves
of sword-like leaves the golden iris unfolds its flowers.
In winter, when all the flowers and tall grasses are dead,
the leafy nook is bare enough, the firs only among the
trees remaining green, and then the water in the brook
has a wan look, and seems to flow with a sad complaining.
When I went to visit the place on a late November day,
the sallowness of winter was obtaining among the withered
grasses and tall umbelliferous plants, the last leaf was flut-
tering on the willow, and only the trailing brambles showed
any greenness of foliage among the tangled underwood.
No flower was there to be seen, save beneath an outer
hedgerow, and there I gathered some dwarf blooms of the
wild pansy— heartsease they call it — typical of thoughts,
and a fitting text flower for one who was thinking of
Nature and of those who love her. The brook was in
spate after recent rains, and the flood water in its flow
washed the leaves of a close clinging plant, still looking
green and glossy, in which I recognised the liver wort. I
remember being told in my youth that its leaves resembled
the organ whose name it bears, and that it was good, in a
medicinal sense, for complaints in, that region. Seen here*
it reminded me that it has been said, that what is called a
love of Nature may in some of its manifestations be traced
to no loftier source than a disorganised condition of health.
Lowell, for instance, tells us that a great deal of the love of
Nature in these days is sentimental, and as such is a mark
of disease — that "it is one more symptom of the general
liver complaint." Regarding the disposition in these days
to indulge in descriptive writing, he says, " If matters go
on as they have done, and everybody must needs blab of
all the favours that have been done him by roadside, and
river brink, and woodland walk, as if to kiss and tell
12
166 CONCERNING NATURE AND SOME OF HER LOVERS.
no longer treachery, it will be a positive refreshment to
meet a man who is as superbly indifferent to Nature as
she is to him." The moral of all which is, that when a man
finds himself getting sentimental over a specimen of liver
wort, it will be well to consider whether an inward appli-
cation of it is not desirable to clear his mental vision. Such
a reflection comes like a ghost to trouble joy ; but we will
not be discouraged by it, but try to look at Nature honestly,
and with a healthy, open mind.
When I wander by the woodland side or sit on the green
bank above it, on a summer day when the sky is blue and
all the trees are in leaf, and the green carpet beneath is
dappled with flowers, if I try to realize my position amid
all these beautiful and beneficial influences, I am carried
back to that definition of Emerson's, and am conscious of
the fact that Nature is everything outside the individual
soul. That inward me, that mysterious Ego, comes from
an unseen source of life, and is individualized, as it were,
within its own environment, which I call myself. From
that same source of life this material woodland upon
which I am looking has been developed, and the expression
of it fixed in its varying forms. If then I consider that
behind this outward matter there is a creative life, and that
every manifestation of that life in the natural world is a
veil hiding that source of life; that the individual soul is an
emanation from the same life, and behind it is also a mys-
tery, I can understand to what profound depths of specu-
lation the sight of the simplest expression of that outward
life may lead. It exists there, a material creation between
two mysteries and two eternities. It follows therefore
that those who have regarded Nature most seriously have
had the sense of this mystery most distinctly before them.
But as there are all sorts and conditions of men, so there are
all sorts of souls, some of them being but little removed
above the animals in their sense of natural surroundings.
CONCERNING NATURE AND SOME OP HER LOVERS. 167
Wordsworth and " Peter Bell " are fair samples of the two
extremes. To the potter, as everyone knows, the prim-
rose was only a natural yellow primrose, not unacceptable
to his eyes, perhaps, but bringing no message, and rousing
no reflections. To the poet it brought thoughts too deep
for tears, and it was his aim in looking at it to try to get
at its essence, as it were, to the creative thought behind it,
and to shape, if possible, some hopeful religion from the
fact of its existence. Between these two extremes there are
all sorts of ways in which men look at Nature. Illustrations
of these extremes come to one in odd forms sometimes. I
was walking the other day through a mill where flannel
weaving was going on, and had to make my way carefully
among crowded looms where the shuttles were busy flying
to and fro. When I had reached the limits of the room,
and came to the window places, I found that some of the
workers had put there pots of choice ferns and plants. It
was a pleasant surprise to come upon evidences of a love of
Nature hi such an unexpected place, and as I passed by, I
nibbed the leaf of a scented geranium lightly between my
fingers, and got from it a fragrance that was grateful in that
warm atmosphere. Now I might do these lovers of Nature
an injustice in supposing that their object hi placing the
plants here was only the gratification of a botanical taste, or
some sensuous enjoyment of the beauty of them, but I could
not help wondering if these weavers knew anything of that
deeper thought to which Goethe has given expression, and
in which Nature is represented to us as a weaver at the loom
of time. You know the poet says in " Faust" that the Earth
Spirit is at work weaving the living visible garment of
God. The Erdgeist says : —
In Being's floods, in Action's storm,
I walk and work, above, beneath,
Work and weave, in endless motion !
Birth and Death,
An infinite ocean ;
168 CONCERNING NATURE AND SOME OF HER LOVERS.
A seizing and giving
The fire of Living :
Tis thus at the roaring Loom of Time I ply,
And weave for God the Garment thou eeest Him by.
In contemplating my bit of woodland I may be a potter
or a poet — may see Nature through the eyes of Peter Bell,
or those of Wordsworth or Goethe, or through any medium
that lies between those two. It is one of the mysteries of
this relation of the soul to the outer world that what we
look on will receive its light and colour from the seeing
power within. In the well known words of Coleridge this
is very truthfully expressed. The poet says —
0 lady ! we receive but what we give,
And in our life alone does Nature live :
Ours is her wedding-garment, ours her shroud !
And would we aught behold of higher worth,
Than that inanimate cold world allowed
To the poor, loveless, over anxious crowd,
Ah, from the soul itself must issue forth
A light, a glory, a fair luminous cloud
Enveloping the Earth —
And from the soul itself must there be sent
A sweet and potent voice, of its own birth,
Of all sweet sounds the life and element.
So according to my nature I may deal with that other
Nature. If I am sensuously disposed, I may gather the
flowers and enjoy them for their scent and beauty, and
having so enjoyed them, may throw them away, as children
do, to wither on the path. If the attitude of my mind is
purely scientific, I may take the flowers to pieces, and
examine into the mechanism of their construction with a
cold intellectual scrutiny, and be of those who —
Love not the flower they pluck, and know it not,
And all their botany is Latin names.
If I am a natural philosopher, as Oersted was, I may
speculate upon the life-giving power manifested in the
flower or plant and recognize therein an embodiment in
CONCERNING NATURE AND SOME OP HER LOVERS. 169
material forms of spiritual ideas — may see what is called
generally a soul in Nature. If I am a poet who is trying
to get at the essences of things in another way, I may
associate these flowers with the emotions and passions of
life, its hopes and aspirations and tender musings, and in
the blending of this soul-life with that other may achieve
some new creation of ideas.
Then, too, looking at Nature through the medium of my
own nature, I shall be influenced variously according to my
moods. To go back to the Coleridge idea, I shall receive
but what I give. Or, to put it in another way, " Nature," as
Emerson says, " always wears the colours of the spirit. To
a man labouring under calamity the heat of his own fire
hath sadness in it. Then there is a kind of contempt of
the landscape felt by him who has lost a friend. The sky
is less grateful as it shuts down over less worth in the
population." So I may come some day to the woodland
and find nothing joyous in it.
This spirit of mine, which is independent of it, some-
thing apart from it, may be thrown back upon the sense of
its own sorrows. You remember perhaps how this experi-
ence is conveyed in one of the saddest passages in our
literature. It is Mr. Ruskin who gives utterance to it, and
it is eloquent as to the insufficiency of a love of Nature
where human loss is concerned. He says : " Morning
breaks, as I write, along those Coniston Fells, and the level
mists, motionless and grey beneath the rose of the moor-
lands, veil the lower woods and the sleeping village, and the
long lawns by the lake shore. Oh that some one had but
told me, in my youth, when all my heart seemed to be set on
these colours and clouds, that appear for a little while
then vanish away, how little my love of them would serve
me, when the silence of lawn and wood, in the dews of
morning, should be completed ; and all my thoughts be of
those whom by neither I was to meet more ! '
170 CONCERNING NATURE AND SOME OF HER LOVERS.
On the other hand, relief from pain and sorrow elicits
joy from natural objects. As Gray says : —
See the wretch that long has tost
On the thorny bed of pain,
At length repair his vigour lost ;
And breathe and walk again ;
The meanest floweret of the vale,
The simplest note that swells the gale,
The common sun, the air, the skies,
To him are opening paradise.
As one cannot help looking at flowers, and trees, and all
natural things through the medium of other men's thoughts,
one is naturally led to think at times of those who have
loved Nature, and to what ends they have loved. Most
people love Nature in some fashion and according to their
several tastes. This affection may go no deeper than a
sense of pleasure at the sight of green fields, and the rest-
fulness and beauty associated with them. Horace could
not be called a lover of Nature in the special sense, but he
often sighed for the quiet of his Sabine farm. In Rome,
feeling that he was losing the sunshine of his days, he
would say —
Oh, when again
Shall I behold the rural plain,
And when, with books of sages deep,
Sequestered ease and gentle sleep,
In sweet oblivion — blissful balm —
The busy cares of life becalm.
Most people love Nature in her floral aspect. Flowers
enter into all the conditions of life. They are found in
the hands of children, in household places, at marriage
feasts, and on the graves of the dead. As Ruskin says,
" They seem intended for the solace of ordinary humanity ;
children love them; quiet, tender, contented, ordinary
people love them as they grow ; luxurious and disorderly
people rejoice in them gathered. They are the cottager's
treasures, and in the crowded towns mark as with a little
CONCERNING NATURE AND SOME OP HER LOVERS. 171
broken fragment of rainbow the windows of the workers,
in whose hearts rests the covenant of peace." But it is of
some special types selected from the multitude of lovers
that one has visions in these woodland places. Affection
for Nature may vary through infinite degrees. It may
exist devoid of all human sympathy. When I look on
Nature I have in my mind a lover of the observant kind,
whose affection goes no deeper than scientific research. A
botanist of such a type coming to the woodland may tell
me all the names of the trees and plants, their various
properties and uses, and the conditions of their lives, but
may display no further interest in them. What he has
got to impart may be very valuable ; it may add to my
knowledge, but it does not touch me in the finer sense.
This observant regard of Nature may exist, however, with
something suggestive of a deeper love. Dear old Gilbert
White, of Selborne, was of this type. No one will doubt
for a moment that he was a true lover of Nature ; his love,
however, was of the observing, rather than the emotional,
kind. He was not troubled with any anxious "questionings
of sense and outward things," and you will search in vain
for any transcendentalism in his epistles. He looked on
Nature with the eye of a naturalist, and nothing there was
unworthy of his regard. He was quick to recognise the
existence and importance of the humblest link in the
chain of Nature, and anticipated Darwin in dealing with
earth worms. You will remember that well known letter
of his on the subject, in which he tells us how the humble
worms do their share in renewing the soil, and how unwise
and shortsighted gardeners and farmers were in dealing
with them. In his own modest, unassuming way he gives
the results of his observation, in order, he says, to set the
inquisitive and discerning to work. Gilbert White ex-
plores his lawn by candle-light, to watch the earth worms at
172 CONCERNING NATURE AND SOME OP HER LOVERS.
work, and in the later time Darwin does the same with his
lamp, and we seem to see the inspiring cause of a recent
most interesting book of the later naturalist in the remark
of the earlier one, that " a good monograph of worms
would afford much entertainment and information at the
same time, and would open a large and new field in
natural history." You can see that he is deeply interested
in every living thing that comes under his notice, and that
there is a strain of tenderness and affection in his nature ;
but he is not demonstrative, and his love is marked by
much practical, homely common sense. To illustrate his
way of looking at Nature, I must anticipate a little, and
contrast him with a lover of the later time, Richard
Jefferies. They are both regarding the common rush that
grows there in the ditch. Says Jefferies, in his " Pageant
of Summer " : " Green rushes long and thick standing up
above the edge of the ditch, told the hour of the year as
distinctly as the shadow on the dial the hour of the day.
Green and thick and sappy to the touch, they felt like
summer, soft and elastic, as if full of life, mere rushes
though they were. On the fingers they left a green scent,
. . . . some of the sweetness of the air had entered
into their fibres, and the rushes — the common rushes —
were full of beautiful summer." Now Gilbert White has a
letter devoted to rushes, but it is not the poetical or
beautiful aspect that strikes him, but the uses to which
they may be put to provide cheap lights for the poor folk
that engages his attention, and he is most minute in his
instructions how to make rush lights. Another illustration
may be given of his way of regarding flowers and the order
of their procession through the year. It has struck him as
one of the strangest things about plants that they should
have different times of blossoming. He says, " Some produce
their flowers in the winter or very first dawnings of spring,
many when the spring is established, some at midsummer,
CONCERNING NATURE AND SOME OP HER LOVERS. 173
and some not till autumn." He selects the wild crocus of
the spring and autumn as curious examples of this law of
blossoming. These crocuses do not grow in my wood-
land place, but may be gathered not far away. Regarding
their times of flowering he says, " This circumstance is one
of the wonders of the creation, little noticed because a
common occurrence; yet ought not to be overlooked on
account of its being familiar, since it would be as difficult
to be explained as the most stupendous phenomenon in
Nature.
Say what impels, amidst surrounding snow
Congealed, the crocus' flaming bud to glow ?
Say what retards, amidst the summer's blaze,
The autumnal bulb, till pale, declining days ?
The God of seasons ; whose pervading power
Controls the sun, or sheds the fleecy shower,
He bids each flower His quickening word obey ;
Or to each lingering bloom enjoins delay.
You see that in a simple, believing, child-like way he is
content to refer all the mysteries of creation to the great
creative power, and there rest satisfied.
As the vision of the historian of Selborne fades, there
comes up that of another country clergyman, like White,
a bachelor, and who also loved Nature in his own way,
which is a typical one. Parson Herrick was a poet who
lived for a long time at Dean Priors, in Devonshire.
There he sang in pastorals the praise of country life, but it
is very doubtful whether there was not more than a suspi-
cion of affectation in his singing. Gilbert White was born,
lived, and died in Selborne, and could never at any time
be tempted to leave it. On the other hand, Herrick
fretted and fumed and was discontented with his condition,
or affected to be so. Yet he must have loved the flowers,
I imagine. He did not study them as a naturalist, but
dealt with them as a poet, allying them to all sorts of
quaint conceits and pathetic fallacies, toying with them in
174 CONCERNING NATURE AND SOME OF HER LOVERS.
a playful way, grieving over their withering, and never
so happy as when associating their beauty, sweetness, and
perfume with some lady of his love — Julia, Corinna, Althea,
or Silvia. He loves the roses, but there is no rosebush like
his Julia's cheeks.
One ask'd me where the roses grew —
I bade him not go seek,
But forthwith bade my Julia shew
A bud on either cheek.
The daisies are asked not to close their eyes till Julia
closes hers.
Shut not so soon : the dull-eyed night
Has not, as yet begun
To make a seizure on the light,
Or to seal up the sun.
No marigolds yet closed are,
No shadows yet appear :
Nor doth the early shepherd's star
Shine like a spangle here.
Stay but till my Julia close
Her life-begetting eye ;
And let the whole world then dispose
Itself to live, or die.
The loiterer who muses by field or woodland must needs
often have Herrick in his mind with his quaint fancies
about the flowers and their origin. This is the way he tells
us how violets became blue —
Love on a day, wise poets tell,
Some time in wrangling spent,
Whether the violet should excel
Or she, in sweetest scent.
But Venus having lost the day,
Poor girls, she fell ou you,
And beat ye so, as some dare say,
Her blows did make ye blue.
And this is how the rose became red —
'Tis said as Cupid danc'd among
The gods he down the nectar flung ;
Which, on the white rose being shed,
Made it for ever after red.
CONCERNING NATURE AND SOME OP HER LOVERS. 175
The serious, tender, reflective element in Herrick is
shown in his regret at the sense of decay and death in the
too quick withering of his favourites. Says he —
Gather ye rose-buds while ye may,
Old Time is still a flying :
And this same flower, that smiles today ;
To-morrow will be dying.
And of the blossoms, he asks —
What ! were you born to be
An hour or half's delight,
And so to bid good-night ?
'Twas pity nature brought ye forth
Merely to show your worth,
And lose you quite.
But you are lovely leaves, where we
May read how soon things have
Their end, though ne'er so brave ;
And after they have shown their pride,
Like you — a while, they glide
Into the grave.
No one with a knowledge of English poetry surely ever
sees a daffodil without thinking of Herrick, who divides
with Wordsworth the honour of being the flower's poet.
He says —
Fair daffodils, we weep to see
You haste away so soon ;
As yet, the early rising sun
Has not attained its noon.
Stay, stay,
Until the hastening day
Has run
But to the evensong.
And having pray'd together, we
Will go with you along !
We have short time to stay, as you ;
We have aa short a spring,
As quick a growth to meet decay,
As you, or anything :
We die
As your hours do, and dry
Away
Like to the summer's rain,
Or as the pearls of morning dew,
Ne'er to be found again.
176 CONCERNING NATURE AND SOME OP HER LOVERS.
Herrick may be taken as a type of a sensuous lover of
Nature, whose love has a human reference, full, as we have
seen, of poetical exaggerations. His soul was touched to
fine issues by contact with Nature, but not very deeply or
seriously.
Now these poetical lovers differ from the naturalist
observers in trying to get at what they call the essence of
Nature. They are not so much interested in the vegetable
life as that other life which is the product of the contact
of natural things with their own spirits. A flower lives
in another sense and assumes another form when it is so
dealt with. This essence is called the real life of Nature.
The craving for identification with it is very forcibly
expressed in a passage from Maurice de Guerin. He says,
" I return, as you see, to my old brooding over the world
of Nature, that line which my thoughts irresistibly take ;
a sort of passion, which gives me enthusiasm, tears, bursts
of joy, and an eternal food for musing ; and yet I am
neither philosopher nor naturalist, nor anything learned
whatsoever. There is one word which is the God of my
imagination, the tyrant, I ought rather to say, that
fascinates it, lures it onward, gives it work to do without
ceasing, and will finally carry it I know not where ; the
word Life."
Keats is an example of the sensuous lover of this type,
one who for a long time lived in sensations, emotions, and
tendencies that came to him from contact with the natural
world, without any attempt on his part to crystallize his
feelings into human reference or moral interpretation.
Wordsworth, on the other hand, was a lover who was
not content with sensuous enjoyment, but who realized
the sense of the inner life of Nature in a deeper degree,
and took upon himself the duty of interpreting it and
giving it human reference in the profoundest sense, to the
extent even of formulating a religion from it. He says —
CONCERTINO NATURE AND SOME OP HER LOVERS. 177
On Man, on Nature, and on Human life,
Musing in solitude, I oft perceive
Fair trains of imagery before me rise,
Accompanied by feelings of delight,
Pure, or with no unpleasing sadness mixed ;
And I am conscious of affecting thoughts,
And dear remembrances, whose presence soothes
Or elevates the Mind, intent to weigh
The good and evil of our mortal state.
He believed, as you know, that the mind was exquisitely
adapted to the external world and the external world to
the mind, and by the action and reaction of these a new
creation was accomplished by the poet. As clearly as any
pagan did, or Goethe in later times, he in another sense
realizes the presence of a spirit in Nature, and in the lines
written above Tintern he tells us how this influence comes
to him. He says —
And I have felt
A presence that disturbs me with the joy
Of elevated thoughts ; a sense sublime,
Of something far more deeply interfused,
Whose dwelling is the light of setting suns,
And the round ocean, and the living air,
And the blue sky, and in the mind of man ;
A motion and a spirit that impels
All thinking things, all objects of all thought,
And rolls through all things.
So keen is the sense of this soul in Nature that he some-
times seems to lose the consciousness of his material life in
its presence. He tells of moods in which we are led gently
on —
Until the breath of this corporeal frame,
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul.
And it is at such times that he is enabled, as he says, to
see into the life of things. This consciousness of the pre-
sence of a soul in Nature is not an affectation in Words-
178 CONCERNING NATURE AND SOME OF HER LOVERS.
worth, and is to be specially regarded as a phenomenon of
emotional love. Elsewhere, in his " Ode on Intimations of
Immortality," he speaks of —
Those obstinate questionings
Of sense and outward things,
Fallings from us, vanishings ;
Blank misgivings of a creature
Moving about in worlds not realized.
When asked one day what he meant by those lines, he
said that he was sometimes so withdrawn in spirit from
outward things that he had to grasp some material sub-
stance to assure himself of the actual world in which he
was. He is avowedly a worshipper of this soul in Nature,
a mystic indeed, who recognizes, as he says —
In Nature, and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart,
And soul of all my moral being.
One cannot say, perhaps, that one has realized so deepl
as the poet has done this inner life of things ; but remem-
bering what he has said, one cannot look upon a bit of
woodland beauty without in some sense feeling that there is
a spirit in the wood, and that possibly if one could feel all
its influences the impulse from it might —
Teach us more of man,
Of moral evil and of good
Than all the sages can.
Believing, as he did, that "the gods approve the depth
and not the tumult of the soul," and that there is, if we
will look for it, a central peace at the heart of endless
agitation, his Gospel of Nature was of the quiet, trustful
kind. In this woodland nook, as I have said, you may
sometimes hear the cooing of the wood-pigeons coming
from the remoter trees. This was a music dear to the
poet, and he uses it to illustrate his love for peaceful
things. He has been describing the song of the night-
CONCERNING NATURE AND SOME OP HER LOVERS. 179
ingale, with its fiery heart and fierce tumultuous harmony
suggestive of passion and unrest ; a sort of music dear to
the heart of Heine and many another poet, Keats in-
cluded. Afterwards he goes on to say —
I heard a Stock -dove sing or say
His homely tale this very day ;
His voice was buried among trees
Yet to be come at by the breeze :
He did not cease ; but cooed, and cooed,
And somewhat pensively he wooed.
He sang of love with quiet blending,
Slow to begin, and never ending ;
Of serious faith and inward glee,
That was the Song — the Song for me !
Many other lovers of Nature there are upon whom one
would like to dwell, but time and space are pressing.
There is, for instance, the transcendental lover, of whom
Emerson is the purest type, who seeks for the finer
effluences of things, the idea behind the material fact, and
finds all sorts of occult meanings in Nature. Then there
is the lover of the hermit type, of which Thoreau, Emer-
son's disciple, is the chief example ; he who went out from
the society of Concord and built himself a hut under the
pine trees by Walden Pond, and there cultivated the
closest relations with all living things. He tried in his
eccentric way to get back to first principles, and formulate
a criticism of life from the companionship of Nature. He
was a sort of monk, who left the world for a time to
worship in an oratory of his own in the great cathedral of
Nature. He was an ascetic, and it turned out in his case,
as in many others, that asceticism, whether in a love of
Nature or in any other form, is not the true life of man.
He was a compound of the naturalist and the poet. There
was nothing too minute for his observation in outward
things, and the same microscopical investigation was
applied to himself. As Lowell says, " Trifles are recorded
180 CONCERNING NATURE AND SOME OP HER LOVERS.
with an over-minute punctuality and conscientiousness of
detail. He records the state of his personal thermometer
thirteen times a day." But one cannot linger over
Thoreau, but would turn for a moment to a lover of a
later time, with whom his name has been associated, but
who touches us closer than the New England devotee.
No loiterer by field-path or woodland side in these
days should be unacquainted with Richard Jefferies.
If ever there was a passionate pilgrim lover of nature it
was he. I often think of him when I walk the woodland
ways and gather the wild flowers, because many of the
experiences he has recorded seem to be so similar to one's
own. How closely does this confession come home !
" Before I had any conscious thought it was a delight to
me to find wild flowers, just to see them. It was a pleasure
to gather them and to take them home ; a pleasure to
show them to others — to keep them as long as they would
live, to decorate the room with them, to arrange them care-
lessly with grasses, green sprays, tree bloom — large branches
of chestnut snapped off, and set by a picture perhaps.
. . . All the world is young to a boy, and thought has
not entered into it. ... The various hues of the petals,
placed without any knowledge of colour contrast, no note
even of colour save that it was bright, and the mind was
made happy without consideration of those ideals and
hopes afterwards asssociated with the azure of the sky
above the fir trees. ... A fresh footpath, a fresh
flower, a fresh delight. The reeds, the grasses, the
rushes — unknown and new things at every step — some-
thing always to find, no barren spot anywhere, or same-
ness. Every day the grass painted anew, and its
green seen for the first time ; not the old green, but a
novel hue and spectacle like the first view of the sea. If
we had never before looked on the earth, but suddenly
CONCERNING NATURE AND SOME OF HER LOVERS. 181
came to it, man or woman grown, set down in a summer
mead, would it not seem to us a radiant vision ? The hues,
the shapes, the song, the life of the birds ; above all, the
sunlight, the breath of heaven, resting on it ; the mind
would be filled with its glory, unable to grasp it, hardly
believing that such things could be mere matter and no
more."
Emerson says that as we grow older we care less for the
flowers. He says, "Flowers so strictly belong to youth
that we adult men soon come to feel that their beautiful
generations concern not us. We have had our day — now
let the children have theirs. The flowers jilt us, and we
are old bachelors with our ridiculous tenderness." But
says Jefferies of the wonderful charm of flowers as seen in
later life : — " So it seemed to me as a boy, sweet and new
like this each morning ; and even now, after the years have
passed, and the lines they have worn in the forehead, the
summer mead shines as bright and fresh as when my foot
first touched the grass. It has another meaning now ; the
sunshine and the flowers speak differently, for a heart that
has once known sorrow reads behind the page, and sees
sadness in joy. But the freshness is still there; the dew
washes the colours before dawn. Unconscious happiness in
finding wild flowers — unconscious and unquestioning, and
therefore unbounded."
Like many other lovers of Nature, Jefferies did not dis-
play a scientific attitude of mind. Wordsworth was no
botanist, and Thoreau maintained that to look on Nature
scientifically was to have one's heart turned to stone.
Jefferies says, " I will not permit myself to be taken captive
by observing physical phenomena, as many evidently are ; "
and his eulogiser, Mr. Besant, says : " I do not gather from
any page of his works that ho was a scientific botanist,
entomologist, or ornithologist ;" nevertheless, he observed
13
182 CONCERNING NATURE AND SOME OF HER LOVERS.
as minutely as Gilbert White, and with this difference also,
that he sought a kind of sympathetic identification with
Nature. We know in how matter-of-fact a way the histo-
rian of Selborne kept his chronicle. When Jefferies was
laid aside by sickness, and could not get out into the fields,
he enquires pathetically, "I wonder to myself how they
can all get on without me — how they manage, bird and
flower, without me to keep the calendar for them ; for I
noted it so carefully and lovingly day by day." Keats was
not more sensitive to grace and beauty, to all delightful
sensations of sight, and sound, and fragrance. His soul
seemed literally to hunger and thirst for all that was
beautiful in the material world.
Those who would know how Jefferies loved Nature
should read "The Story of My Heart." Wordsworth's
love was calm, cold, and philosophic, when contrasted
with his. He craved for even a closer affinity with
Nature than the poet expresses. Could any poet, pagan
or other, yearn for a closer affinity than this? He has
gone up into a hollow of the hills to commune with his
love. He says, " Sometimes on lying down on the sward I
first looked up at the sky, gazing for a long time till I
€ould see deep into the azure, and my eyes were full of the
colour; then I turned my face to the grass and thyme,
placing my hands at each side of my face so as to shut out
everything and hide myself. Having drunk deeply of the
heaven above and felt the most glorious beauty of the day,
and remembering the old, old sea which (as it seemed to
me) was but just yonder at the edge, I now became lost,
and absorbed into the being or existence of the universe.
I felt down deep into the earth and under, and high above
into the sky, and further still to the sun and stars. Still
further, beyond the stars into the hollow of space, and
losing my separateness of being, came to seem like a
CONCERNING NATURE AND SO MB OP HER LOVERS. 183
part of the whole. Then I whispered to the earth beneath
through the grass and thyme, down into the depths of its
ear, and again up to the starry space hid behind the blue
of day." Then again he says, " I used to lie down in
solitary corners at full length on my back, so as to feel
the embrace of the earth. The grass stood high above
me, and the shadows of the tree branches danced upon my
face. I looked up at the sky with half-closed eyes to bear
the dazzling light. Bees buzzed over, sometimes a butter-
fly passed, there was a hum in the air, greenfinches sang
in the hedge. ... I was plunged deep in existence,
and with all that existence I prayed"
The object of all his passionate yearning was a higher
soul life. He felt his own individuality of soul as some-
thing distinct from Nature, with infinite possibilities of
beautiful life for it. He wished to reach at some idea
beyond Nature, even beyond Deity, he says. He tried to
get at this fuller life through Nature, but he found himself
face to face with a Sphinx, and he found also that with all her
graceful and beautiful gifts Nature was calmly indifferent
to him and his yearnings. But he believes in the soul-life
still, as something more sublime and real than Nature her-
self. He says : " I need no earth, or sea or sun, to think
my thought. If my thought part — the pysche — were
entirely separated from the body and from the earth, I
should of myself desire the same. In itself my soul
desires, my existence, my soul existence, is in itself my
prayer, and so long as it exists so long will it pray that I
may have the fullest soul life." Like Wordsworth, Jefferies
regarded humanity and its interests as more important
than aspects of Nature. Wordsworth's great gospel was
" what one is, why may not millions be," and JeiTcrios
craved for a perfection of physical and spiritual beauty in
mankind.
184 CONCERNING NATURE AND SOME OF UER LOVERS.
Often when walking by the woodland side I think of
these and many other lovers of Nature, who, like last
year's flowers, are dust again —
Rolled round in earth's diurnal course
With rocks, and stones, and trees ;
and so thinking, I remember how some of them contem-
plated the end of the pilgrimage, and of the loving.
Says Emerson, sounding the same note of faith in
Nature which Wordsworth did when he said that she
never did betray the heart that loved her —
For nature ever faithful is,
To such as trust her faithfulness —
When the forest shall mislead me,
When the night and morning lie,
When sea and land refuse to feed me,
'Twill be time enough to die.
Then will yet my mother yield,
A pillow in her greenest field,
Nor the June flowers scorn to cover,
The clay of their departed lover.
Says Thoreau : " For joy I could embrace the earth ; I
shall delight to be buried in it." Says Heine : " A tree
will shadow my grave. I would gladly have it a palm,
but that tree will not grow in the north. It will be a
linden, and on summer evenings lovers will sit there and
caress ; the greenfinch, who rocks himself on the branches,
will be listening silently ; and my linden will rustle ten-
derly over the heads of the happy ones, who will still be
so happy that they will have no time to read what is
written on the white tombstone. But when, later, the
lover has lost his love, then he will come again to the
well-known linden, and sigh and weep, and gaze long and
oft upon the stone, and read the inscription. ' He loved
the flowers of Brenta.' "
But we know, alas, that in whatever way men may love
Nature, as a matter of fact she is indifferent to their loves.
CONCERNING NATURE AND SOME OP HER LOVERS. 185
The lovers come and go, they sing their songs, and then in
a little while they are silent, and are laid in the flowery
lap of earth, but Nature remains calm and inscrutable as a
Sphinx, ever renewing her beauty, and ever finding new
wooers to replace the old loves. When Wordsworth lay
dead, Matthew Arnold, sitting in his boat on the moonlit
lake, and looking on the mountains, which the poet loved so
well, with their peaks seen standing out clear above the
valley mists in the pure June night, spoke thus —
Rydal and Fairfield are there ;
In the shadow Wordsworth lies dead,
So is it, so it will be for aye,
Nature is fresh as of old,
Is lovely : a mortal is dead.
Then occurs to him the question — is it, after all, this
Nature or the lover's soul which gives the charm to what
is seen ?
For oh, is it you, is it you,
Moonlight, and shadow, and lake,
And mountains that fill us with joy,
Or the poet who sings you so well ?
Is it you, 0 Beauty, O Grace,
O Charm, 0 Romance that we feel,
Or the voice which reveals what you are ?
Nature repli
" Loveliness, Magic, and Grace,
They are here — they are set in the world —
They abide— and the finest of souls
Has not been thrilled by them all,
Nor the dullest been dead to them quite.
The poet who sings them may die,
But they are immortal and live,
For they are the life of the world.
Race after race, man after man,
Have dream'd that my secret was theirs,
Have thought that I liv'd but for them,
That they were my glory and joy —
They are dust, they are changed, they are gone—
I remain."
186 CONCERNING NATURE AND SOME OP HER LOVERS.
And so, whether I go to the woodland again or not, the-
flowers will be there in the spring, and the brook will
babble on its way as of old among the trees, and my
presence or absence will be of little account in the expres-
sion of life there. The consideration of this indifference,
this want of response to my affection, need not trouble me.
The flowers and trees come and go as men do. It is not
they which abide, but the principle of life in the whole
which is permanent. Sufficient for me be it if contact
with this other manifestation of life has brought some sense
of peace, some thrill of joy. The association with my
woodland place will not have been in vain if I have only
been able occasionally to gather a little heart's ease there
to cheer the discontent of a wintry day.
WILLIAM HAZLITT.*
BY GEORGE MILNER AND JOHN MORTIMER.
MR. IRELAND'S " Hazlitt," recently published in " The
Cavendish Library," is a boon to his generation. Human
nature is so often perversely occupied in doing the thing
for which it is ill-fitted that we may be thankful when a
man sets himself the task for which he seems pre-ordained.
There are probably few men in England more competent
to deal with Hazlitt and those who were his friends than
Mr. Alexander Ireland. He knows his subject with an
absolute thoroughness. He is an avowed and ardent
admirer, but his love is tempered with judgment and his
praise is never fanatical. The student of literature has a
prejudice against " selections," but the present volume is
entirely justifiable. It*is more than that — it was needed.
Hazlitt 's published writings extend to about thirty-five
volumes. The collected edition, edited by his son, deals
only with about half of these, and is itself in seven volumes.
It must be admitted also that Hazlitt is an unequal writer.
He invites selection and compression. The casual con-
temporary reader, flooded as ho is with an over-increasing
stream of books, probably knows Hazlitt only as a name,
• William Ha/Jitt, EsMyint and Critic. Hy Alexander Ireland.
188 WILLIAM HAZLITT.
and is not likely to make intimate acquaintance with him
in his original dress. For him the volume before us will
be adequate and sufficient. Its five hundred pages will
introduce to his notice some of the finest criticism of which
the English language can boast, and will make him the
possessor of passages whose eloquence and personal charm
have made them the life-long delight of an earlier race of
readers.
The great merit of Mr. Ireland's selections lies in the
fact that they are clearly the outcome of long and loving
familiarity with his author rather than of set intention to
• bring together so much as would make a desirable volume.
He has also wisely given some of the best and most famous
essays without abridgement. Among these are the
" Character of Hamlet," in which Mr. Ireland thinks
Hazlitt's own idiosyncrasies are repeated side by side with
those of Shakespeare's creations. " My First Acquaintance
with Poets," " On Persons one would wish to have seen,"
and " On Going a Journey." Almost the whole of the fine
" Introduction to the Study of Elizabethan Literature" is
also given, and, at least, one essay which has not been pre-
viously published — "The Sick Chamber" — which was
written only a few weeks before his death. No extracts
are given from that strange production, "Liber Amoris, or
the New Pygmalion," but the singular circumstances under
which it was composed are sufficiently set forth in the
admirable Memoir and Critical Estimate which precedes
the volume. The reader who is not already familiar with
Hazlitt's wonderful power and versatility should peruse
first the essay on "My First Acquaintance with Poets,"
and should then turn to the paper written in 1822, and
descriptive of a prize fight. Mr. George Saintsbury, in a
recent paper, concludes Hazlitt to be our greatest English
critic. If we take into account his extraordinary range of
WILLIAM HAZLITT. 189
subject, we shall probably admit the correctness of this
judgment. He worked in every vein — books, pictures,
morals, manners, religion, even pugilism — nothing came
amiss to his facile pen, or left his hands untouched by
literary grace and something, at least, of the distinction of
genius. GEORGE MILKER.
I am commencing these rough notes as I rest against the
side of an old boat drawn up on the shingle of the
sea-shore, from which, were there not just now a dim haze
obscuring the view, I might have sight of that opposite
shore from which Mr. Ireland has dated the preface to his
latest volume. That volume is beside me now, and
wandering along by the sea I have spent some pleasant
hours in reading the memoir of Hazlitt, and in renew-
ing my acquaintance with those familiar essays which Mr.
Ireland has included in his admirable selections. Such
comparatively close proximity to that Southport shore
seems to bring me within touch of the editor and critic of
Hazlitt, and enables me in some sense to enter into the
spirit of his work. The association of ideas carries me
still further back, for, in the friend of Leigh Hunt, I seem
to find a living link with the group of essayists of which
Hazlitt was one of the most brilliant. Perhaps there are
few men amongst us just now in whom the spirit of that
time survives so strongly as it does in our esteemed friend
whom we are glad to count amongst the members of the
Manchester Literary Club, and it is interesting in this
•connection to be reminded that, to a paper read by Mr.
Ireland to that Club, we may probably trace the origin of
the present volume.
When Mr. Ireland deals with a theme which he has
made peculiarly his own, he does so in the spirit of an
enthusiast ; but it is an enthusiasm tempered with a fine
190 WILLIAM HAZLITT.
common sense. He never allows his admiration to cloud
his mental vision, or warp his judgment. In his Memoir
he has given us a graphic outline of Hazlitt, in which his
faults and foibles are placed side by side with his better
qualities. It is easier to pull down than to build up ; but,
like a true critic, Mr. Ireland has not set himself to the
work of destruction, but rather that of rearing some abiding
edifice of excellence from materials of the worthiest kind
which he has found in his favourite author.
I have described the book as Mr. Ireland's Hazlitt,
and have used this term advisedly. We have given to us
here, Hazlitt, as that author has presented himself, and
taken shape, in Mr. Ireland's mind. No two men have
exactly the same view of an author. In the mind of the
reader there are always processes going on of a critical,
selective, and creative kind, with, consequently, varied
results. In like manner, no author is quite the same
both in his books and his personality. It is often better
to know a man only as he presents himself to us in his
books, and leave the personal knowledge of him unknown ;
for, after all, the man as we find him in his books is the
man we have to deal with. He has written himself down
there, at his best or worst, as far as his literary personality
is concerned. We find Hazlitt himself discoursing on
the identity of an author with his books, and doubtless it
is with something of a personal reference that he says —
" An author, I grant, may be deficient in dress or address,
may neglect his person and his fortune —
But his soul is fair,
Bright as the children of yon azure sheen !
He may be full of inconsistencies elsewhere, but he is
himself in his books An author's appearance
or his actions may not square with his theories or
WILLIAM HAZLITT. 191
descriptions ; but his mind is seen in his writings, as his
face is in the glass." So in this case we have Hazlitt, the
man as he presented himself to his friends and ac-
quaintances ; Hazlitt, the author, as we find him in his
books ; and, in the volume of selections before us, we have
Hazlitt as he has shaped himself in the mind of his latest
editor and critic. The better Hazlitt of the two first is
the one we have in his books. This seems unquestionable,
as Mr. Ireland, with all his sweet reasonableness and desire
to present his subject in the fairest light consistent with
truth, seems compelled to admit. One of the most charm-
ing essays in this volume is the one " On persons one
would wish to have seen," a subject suggested by Charles
Lamb at an evening party. Now, though we might have
some curiosity to see Hazlitt, it would appear from the
evidence of reliable witnesses, that it was not as desirable
to know him. One of his critics, whom Mr. Ireland
quotes, says — " Hazlitt must have been one of the most
uncomfortable of all English men of letters, who can be
called great, to know as a friend ;" but, on the other hand,
he goes on to say that, " He is certainly to those who
know him only as readers one of the most fruitful both in
instruction and delight," an opinion which many of us
will very heartily endorse.
From the descriptions of him which Mr. Ireland has
gathered together in his Memoir, we get the portrait of a
handsome, dark, eager-eyed, unkempt, slovenly, slouching,
ill -regulated, irascible man, who had need, as Lamb hinted,
of " something of a better temper," if not of " a smoother
head of hair." In his domestic affairs ho was not happy.
His first wife was, by her own consent, divorced from him,
being quite willing to separate. A second wife, after a
journey on the Continent, left him to find his way home
alone, and afterwards sent a message to the effect that she
192 WILLIAM HAZLITT.
desired to see him no more. His loves were erratic, though
in justice it should be said that they appear to have been
platonic. He went more than three-parts mad over a
tailor's daughter of no particular mental or outward
attractions, and wrote and talked of his love in a manner
which suggested mental aberration. He quarrelled with
his friends, was wilful and wayward in his temper, and at
times appeared spiteful, and all this without, it would
seem, being a man of vicious intention, in evidence of
which we find Henry Crabb Robinson, while noting in his
diary the fact that he had finally cut Hazlitt, appending
this qualifying remark, " I have heard Lamb say ' Hazlitt
does bad actions, without being a bad man.' "
Mr. Ireland's presentation of the man Hazlitt is singu-
larly fair and discriminating. He has blended the lights
and the shadows of his portrait with conscientious and
artistic truthfulness. He has dwelt upon whatever was
attractive in Hazlitt with the eagerness of a thoroughly
genial-minded critic, and what he has said of Lamb's
estimate may be said of his own. He tells us that " Lamb,
with his fine sense of the weakness, no less than of the
strength of human nature, always made allowance for
Hazlitt 's errors and inconsistencies, treating them with a
wise and just consideration. ... In canvassing his
faults of character, he always bore in mind, and called to
mind in others, the rare and admirable qualities by which
they were accompanied, and with which they were probably
naturally linked."
Hazlitt, as we find him in his books, is a many-sided
man. He is at once a critic of art and literature, an
original thinker of a philosophic kind, and a powerful
political writer. His political writing is of minor interest
to us now. It is as an essayist and critic that he will live.
There is much agreement of opinion in this direction.
WILLIAM HAZLITT. 193
Confining ourselves to this view of him, we find that he
has a strong claim to the title of a nineteenth century
Montaigne, and what he has said of the earlier essayist
may be said of himself — " He had the courage to say as an
author what he felt as a man, and as courage is generally
the effect of conscious strength, he was probably led to do
so by the richness, truth, and force of his own observations
on books and men. He was in the truest sense a man of
original mind ; that is, he had the power of looking at
things for himself, or as they really were, instead of blindly
trusting to, and fondly repeating what others told him
that they were." It was in the region of the humanities
that he excelled. He may have created animosities, but,
as Mr. Ireland reminds us, Wilson has said, " the animosities
are mortal, the humanities live for ever." In his literary
criticism, as Mr. Ireland has pointed out, Hazlitt's method
was a new one. His effort was directed to the exposition
of an author, the presentation of him and his subject from
what was written, rather than the formulation of a criticism
of his own from outside. He seems to possess the faculty
of catching an author's spirit and communicating it in an
illustrative way to others. You recognise this disposition
as pervading his essays, and along with it the evidences
everywhere of a keen, subtle insight. In this literary
criticism, too, his attitude is from choice, appreciative, and
everywhere you are struck by his desire to deal impartially
and hold the balance fairly. He might quarrel with
Wordsworth for political reasons, and say things of him
which pained the poet's friends ; but that does not prevent
him saying also that "Wordsworth is the most original
poet now living," with much else of a highly eulogistic
kind. Then how sharply he hits off characteristics, as
when he describes Gray as "a looker-on at the game
of human life/' himself living a life which was a luxurious
194 WILLIAM HAZLITT.
thoughtful dream; or, when having dwelt on Swift's
splenetic strength, he says that, "in other respects, and
except from the sparkling effervescence of his gall, Swift's
brain was as dry as the remainder biscuit after a voyage."
Of Cowper he says, " There is an effeminacy about him
which shrinks from and repels common and hearty
sympathy. With all his boasted simplicity and love of
the country he seldom launches out into general descrip-
tions of nature ; he looks at her over his clipped hedges
and from his well-swept garden walks ; or, if he makes a
bolder experiment now and then, it is with an air of
precaution, as if he were afraid of being caught in a
shower of rain, or of not being able, in case of any un-
toward accident, to make good his retreat home. He
shakes hands with nature with a pair of fashionable gloves
on, and leads his ' Yashti ' forth to public view with a look
of consciousness and attention to etiquette, as a fine
gentleman hands a lady out to dance a minuet." After
his walks he is glad to get back to the drawing-room,
the ladies, and the loud hissing urn. But for all that,
Hazlitt hastens to tell us that Cowper is a genuine poet,
and deserves all his reputation. How happily, too, he
hits off characteristics of style, as when in illustration of
that of Coleridge he says: "One of his sentences winds its
'forlorn way obscure' over the page like a patriarchal
procession, with camels laden, wreathed turbans, house-
hold wealth, the whole riches of the author's mind poured
out upon the barren waste of his subject. The palm tree
spreads its sterile branches overhead, and the land of
promise is seen in the distance." How kindly, too, he
talks of Dr. Johnson, who was one of his heroes, saying of
his prejudices: "They are not time-serving, heartless,
hypocritical prejudices, but deep, inwoven, not to be rooted
out but with life and hope I do not hate, but
WILLIAM HAZLITT. 1»5
love him for them. They were between himself and his
conscience, and should be left to that higher tribunal, 'where
they in trembling hope repose, the bosom of his Father
and his God ! ' In a word, he has left behind him few wiser
or better men."
When Hazlitt leaves the domain of criticism and enters
upon that of constructive literature dealing with the
humanities, he is many-sided and brilliant. He can give
you graphic and charmingly descriptive sketches like that
" On going a journey ;" or insights into men and manners
as they presented themselves in the coffee-houses or the
taverns; can describe with equal vividness a picture, a
play, or a prize-fight, and turn from the latter to discourse
beautifully to a schoolboy on " The Conduct of Life." He
can play the part of the moral philosopher in such essays
as "Living to One's Self," "Thought and Action," "On
Good Nature," and " On Religious Hypocrisy." Very
charming also he can be in the glimpses he gives us of the
characters and manners of the men of his time, Charles
Lamb, Leigh Hunt, and the rest. To look down the list
of subjects which Mr. Ireland has included in his selections
is to recognise the variety and versatility of his pen. Of
his own style it may be said that it is terse, epigrammatic,
sometimes paradoxical, and generally piquant and
picturesque. When he is bitter his bitterness is extreme.
Take, for instance, his letter to Gifford, which begins in
this way : — " Sir, you have an ugly trick of saying what is
not true of anyone you do not like ; and it will be the
object of this letter to cure you of it. You say what you
please of others ; it is time you were told what you are.
In doing this, give me leave to borrow the familiarity of
your style: for the fidelity of the picture I shall be
answerable. You are a little person, but a considerable
cat's-paw, and so far worthy of notice. Your clandestine
196 WILLIAM HAZLITT.
connection with persons high in office constantly influences
your opinions, and alone gives importance to them. You
are the Government critic, a character nicely differing
from that of a Government spy, the invisible link that
connects literature with the police."
In concluding these brief notes on Mr. Ireland's book,
it may be said that he has given us a most comprehensive
view of Hazlitt, leaving no feature of his character or
work untouched. That the Hazlitt of Mr. Ireland is the
true one most of us will, doubtless, be ready to admit.
Whether he will succeed in the excellent purpose to which
he has devoted himself, that of drawing attention to a
somewhat-neglected author, remains to be seen. The
work he has done is a seasonable and fitting one,
and if he does not command success, he has, at least,
deserved it.
JOHN MORTIMER.
EDWIN WAUGH.
BY JAMES T. FOARD.
QTANDING beside the open grave of Edwin Waugh, on
^ that lovely spring day, the 3rd of May, amid the
hurry of fond and tender recollections aroused by the
terribly significant words of the burial service, one thought
would assert itself, that the homage then being paid was
not merely the world's, but was, in truth, heaven's own
justice. The tribute of respect, honest, earnest, tender
and true, was just. The very representative men clustered
about his grave were his old and dear friends. They sadly
and sincerely mourned his loss. How many wealthy and
worldly prosperous men attain the honour of being so
mourned ! The eternal principles of truth asserted them-
selves, and reverence was being paid to the last remains of
one who was in his way an honest craftsman, true as steel,
without a thread of sham or imposture in web or weft.
There wa's no pretence either in the sense of bereavement
and loss. A man had died — there are not many human
beings who can strictly claim this lofty title — and people
who revered his teaching, his principles of labour, the
solid value of his work, were there to confess their sense of
obligation, and in spite of his death in the fulness of time,
the reality of the world's loss.
THE MAXcnxvrn QUARTERLY. No. XXXV., JULY, 1890.
198 EDWIN WAUQH.
Personally, although by no means inclined to enthusiasm,
and believing reckless praise to be rank poison, I think
Waugh entitled to much higher honour in his vocation as
a poet than he has ever received, or is likely to attain for
some years to come. He was a genuine bard. A man of
the people, who shaped the best thoughts, aspirations,
hopes, and love of Lancashire men in words. In this sense
he was a Burns, or a Beranger. In spite of a limited recog-
nition, and the disadvantage he laboured under of writing
in a dialect, much of his verse may claim not merely to be
poetry, but poetry of a very high order of art, natural,
melodious, dramatic, and real. No comparison is made
between Waugh and Burns, and the lion flamboyant need
not erect its mane ; but there are several ballads of Waugh's
that would stand but little behind all but the best of
Burns. In true tenderness and affection, perfect melody,
kindly humour; in dealing with the pure and simple
affections of honest, virtuous, simple folk, there are few
ballads, ancient or modern, to beat some of his best.
Waugh wrote for bread, and, like all who write under such
conditions, wrote too much, for equal verse or to maintain
uniform excellence. A great deal of his work was for the
day and of the day. But the best dialect poems of so
skilled a craftsman as the Laureate — "The Lincolnshire
Farmer " — are less perfectly natural and spontaneous, and
apparently real, for all poetry is but seeming, than are
«' Gentle Jone," "Tickle Times," "Little Willy," "The
dule's i' this bonnet o' mine," " Come whoam to thi childer
an' me," and many others. He had none of the fierce
earnestness, the swift vehemence, the intense, and, in spite
of lowland birth, the Celtic fire and enthusiasm of blood
of the Scottish national poet; but in pure unstinted
sympathy, in that tender sensibility to and with human
sorrow and suffering, and with all those lowly virtues that
FAC-SIMILE OF THE FIRST DRAFT IN PENCIL OF
"COME WHOAM TO THI CHILDER AN ME."
Ut-z4{_.
?• '
EDWIN WAUOH. 199
blossom like mid flowers amid the stormy paths and upon
the bleak moorland of the city peasant's life, he is more
than his equal. There is no grain of affectation or cant in
his voiced expression of the starving weaver's misery
during the cotton famine, with all his clothes in pawn, the
cupboards bare and without a crumb, silently and slowly
and without complaint starving, growing leaner and leaner,
despair looking out of his hungry eyes upon his suffering
little ones clustered about him. There is not an atom of
pretence about it, or of sentiment, or fine imagery ; it is
too real for that.
But when a mon's honestly willin',
And never a stroke to be had,
And clemmin' for want of a shillin'
No wonder that he should be sad.
It troubles his heart to keep seem'
His little birds feeding o* th' air ;
And it feels very hard to be deein',
And never a mortal to care.
A good many people would not understand this as poetry at
all. It has no loves and doves, nor prettily- turned phrases ;
it is inferior in melody to much of his verse. But then
they have never starved by inches, and cannot judge. It
has a gasp of misery in it that must have been felt to be
understood.
This reality of true feeling and sentiment welled up in
all he wrote. The sincere and puritan grit of the man, his
love of truth in all things, was the key to his singular
accuracy of thought and of verbal expression, as well as
of his love for the purest domestic and home virtues, and
that intense purity of idea and sentiment which marked
all he wrote. He could not lie in his work, when ho was
seeming most. He appeared to feel, perhaps did feel, all
he wrote. On this account, as a discriminating and rarely
just critic wrote a few weeks since in the Saturday Review,
his prose story of the Cotton Famine is worth tons of blue
200 EDWIN WAUOH.
books; it epitomises the sufferings, the sorrows, the
struggles of the manful folk among whom he had been
reared and lived. It is an Iliad of their great war with
disease and hunger and death, of their long fight and their
ultimate triumph. What a bitter story it is, even in mere
narration, and what must it have been to endure. What
heroism and pathos is enshrined in its grand feats of priva-
tion meekly and uncomplainingly endured, of families
stripped to the bare ground of all worldly possessions, of
their furniture and clothing sold piecemeal, bitterly and
sadly, to keep bare life within the walls of their emaciated
bodies. Families out of work for seventeen weeks, and
having short time for months before. A dreary story in its
monotone of misery, with touches of brightening humour
and noble faith, beside which Ugolino's pales its horrors as
being but a disordered dream.
Son of a shoemaker — cobbler, if you will — he was neither
ashamed of his parentage, nor his class, nor his father's craft.
On the contrary, he turned with fondness, even love, to
the joys of its career. " Heigh, ho, for Cobblers," and " The
Lapstone Song," are instances. These were part of the
simplicity of the man, of his truthfulness and naturalness.
He had no taint of the slightest imposture, and he hated
pretence, or cant, or sham in any form as poison. George
Eliot's actual pride in her joiner father, stripped of affecta-
tion and the desire to make him appear as a reputed land
surveyor, was not one whit more sincere than Waugh's
love of his father's calling He could not act lies even in
jest. This reality is, in part, the measure of his Muse. He
aspiied to no classic themes. He had not, like Burns,
Clarindas and Sylvanders, Strephons and Chloes, Damons
and Phyllises. If the "vision and the faculty divine" were
his ; his rhyme has " no figures and no phantasies." His
muse was no " eagle soaring and screaming in the teeth of
EDWIN WAUOH. 201
the storm." It neither soared nor screamed. It aspired to
no visions of purple and fine gold, to no beatific visions of
the splendour of Attic life, or of the glamour of the ^Egean,
or to those classic glories, which he could neither realise nor
understand ; his honesty taught him that the false doctrines
of taste live for a brief season only, but that accuracy in
art makes " the productions of genius live for all time."
In truth, the best aspects of an ordinary and common-
place but loving and trusting humanity on its heroic side,
when trampling on unforeseen calamity and overcoming
evil, were his themes. He in no sense " lived hi the rainbow,
or played in the plighted clouds." His soul moved not
" amid the regalities, but the humanities of life," not com-
monly or meanly, but with a true sense of manhood's
elevation and sterling nobility. In this sense his nature
was subdued, and "touched to fine issues." He had
learned in suffering what he taught in song. Man proudly,
silently, manfully, without " whimpering," wrestling against
unmerited misfortune, sorrow, and chill penury, the bleak
moorland of town manufacturing life, where there is no
room for pleasant verdure, where no visions of Prospero's
enchanted isle, no yellow sands, no pleasant noises, no
aerial graces, no dainty loveliness of elfin beauty to intrude ;
nothing but a boggart, a few tufts of heather, and the green
moss, but where there was still room for the lark.
Though we livin o* th* floor same as layrocks,
We'n go up, like layrocks, to sing I
These were his sources of inspiration, the key to his
philosophy and teaching, to what is genuine poetry in his
writing, and to so much of his native folk-talk as will live
for evermore.
I cannot claim for Waugh any very exalted place
among the great ones of the earth, the true bards, who
have dignified and elevated the ideal of a nation's life. He
202 EDWIN WAUOH.
did not aspire to such honour. He himself would have
been the last person to claim it.
. . . . His rustic tongue
Ne'er knew to puzzle right nor varnish wrong.
His poetry was simple song for simple folk, but it was
good. Its philosophy and theme was a genuine belief in
God's goodness as an actual thing, in spite of clouds ; in the
eternal verities; that virtue is better than vice — nobler,
sweeter, more lovely ; that home affections — sincere love of
husband and wife and of children, a well-swept hearth, a
cosy ingle-nook, with loving and gleeful faces about it ;
an occasional spree or burst from the dreary monotony of
squalid bread-winning labour — that these were all good in
their way. I am afraid this also gauges its extent. It is
no better and no worse than the aspirations of many thou-
sands of his class the world over. It may not be elevated,
nor sublime, nor highly reasonable, but it is true. As far
as it goes it is sound to the core. This is the value and
worth of his song. It is healthy in sentiment, even if poor
in wisdom. It is cheerful, hopeful, resolved ; resolute to
suffer in silence, hating " snivelling " and " knuckling
under," or any mean thing ; claiming freedom, the moun-
tain breezes, the wildness and gloom of the moorland, with
something of its sadness and solitude, and finally, when he
died, rest on and near the moor, as being as much as he
could hope or claim as an unthrifty peasant in this hard life.
Oh, lay me down in moorland ground
And make it my last bed,
With the heathery wilderness around
And the bonny lark o'erhead :
Let fern and ling around me cling,
And green moss o'er me creep,
And the sweet wild mountain breezes sing
Above my slumbers deep.
Poetry is the most occult of all the arts, else how came
all the Laureates and their present oblivion ? Who can run
EDWIN WAUQH. 203
them over from memory ? Daniel, Davenant, Shadwell,
Nahum Tate, Sou they, Gibber, Eusden, Pye, Whitehead,
and the rest. How came Daniel and Jonson to be preferred
to Shakespere, or Byron to think poorly of our national
poet, or Voltaire to call him a drunken savage ? These are
but instances of the caprices of fashion, of the " wild vicis-
situdes of taste." The preposterous laudation of Walt
Whitman, Browning, Montgomery, Tupper, Lloyd, Close,
or a dozen other poets of their time, is the like momentary
breath of the untutored mind. Lord Palmerston, who
ruled this nation, and was considered wise, believed the
poet Close to be a great poet. What more can be said ?
I may be wrong in my estimate of Waugh as " one of the
immortals," but hold to my belief. He penned much that
the world " will willingly let die,'* as what man who writes
for bread does not ? His verse, simple and clear in its
dialect expression, with an almost mathematical accuracy
of phraseology, harmonious, felicitous in its humour and
sweet kindliness, cannot all be dignified by being considered
poetry at all. But of which of the minor order of poets
may not this be said ? On the other hand, how much in
his songs is truly dramatic, apprehensive, and based on
thorough knowledge of humanity, as well as exquisitely
descriptive and melodious — in a phrase, true poetry ?
Apart from its epigram of diction, how much of Pope
rises above the intensely common place ? How unequal
were even such fluent masters of " harmonious numbers "
as Dryden, Wordsworth, Shelley, or even Byron. The
Rochdale bard does not always rise to the height in senti-
ment and expression of " Come whoam to thi childer an*
me ;" but when he is dealing with moorland scenes, with
home pictures of suffering and privation, with the natural
dignity of the labouring man, he is always at his best
His model hero was a man who kept a stout heart in
204 EDWIN WAUOH.
calairiity, loved his children and did no mean nor untrue
thing. Here are his words : —
God bless him that fends for his living,
And houds up his yed thro it o'.
He is a sterling nobleman
Who lives the truth he knows ;
Who dreads the slavery of sin,
And fears no other foes.
Who scorns the folly of pretence,
Whose mind from cant is free ;
Who values men for worth and sense,
And hates hypocrisy.
Who glows with love that's free from taint,
Whose heart is kind and brave ;
Who feels that he was neither meant
For tyrant nor for slave.
Malice can never mar his fame,
A heaven-crowned king is he ;
His robe a pure immortal ami,
His throne eternity.
I am not sure that these verses can be dignified as
poetry at all ; but they are an index of the character of the
whilom compositor, of one who in his verse had written
nothing to make him ashamed to stand before kings, and
who to me is best remembered as deserving that high praise
accorded by Hamlet to Horatio, as he appeared always —
genial, light-hearted, simple, and brave.
.... For thou hast been
As one, in suffering all, that suffers nothing ;
A man that fortune's buffets and rewards
Has ta'en with equal thanks : and blessed are those
Whose blood and judgment are so well commingled
That they are not a pipe for fortune's finger
To sound what stop she pleases : Give me that man
That is not passion's slave and I will wear him
In my heart's core, ay, in my heart of hearts,
As I do thee.
SOME PHASES OF LANCASHIRE LIFE.
BY BEN BRIERLEY.
THERE are people, and a numerous family of them too,
living outside the County Palatine, who have some-
how got it into their heads that the natives of Lancashire
are only a degree removed from the brute creation — that
their language and manners are rude and uncouth, and
their society entirely unfit for persons of cultivated tastes.
This, in many instances, may be true. The collier may be
charged with a certain degree of rudeness, for which the
rough nature of his employment ought to be held respon-
sible. The uncouthness of his speech, so different from
that of any other working man, may be caused by his
having to lie on his side when hewing coal. He cannot
articulate his words with the precision of a schoolmaster,
hence " potato-pie," is rendered as " paw-pie." How these
savants have got their heads soaked with the idea that
Lancashire people are more rude and unmannerly than the
natives of any other county I cannot say. It cannot be
from personal contact with them, or from any deep study
of their character. Perhaps it may be derived from a
manifestation of independence that will not permit them
to take off their hats to a "cad" because they can distin-
guish that kind of animal from a gentleman.
206 SOME PHASES OF LANCASHIRE LIFE.
But there is this to be said of a Lancashire man that
may compound for many things that are thought to be
rude. You may find a soft heart under a seemingly rough
exterior ; and a hard hand that can smooth the pillow of
affliction with the gentleness of a mother, and you may
find samples of bravery not to be found on a battle field,
and in men who wear not clasps, nor other decorations. If
culture does not prepare men for these duties ; if it does
not soften their hearts, and incline their hands to do some-
thing more than the fitting on of a glove ; if a musical
training unfits their ears for any thing except Italianised airs ;
if they cannot find a delight in listening to a right merry
strain of old England, I say a fig for your culture. Take
it into the drawing-room, and breathe its essence into the
ears of the simpering madam whose hardest work is toying
with an ugly pet dog. I can remember one time being at
Blackpool early on a Sunday morning, and listening to a
blind man playing a flutina. He had a fine ear, and a
delicate touch ; and played nothing but sacred airs, the
effect of which was charming. A collier — I knew he was
a collier by the blue marks upon his face — was one of the
auditory. For a full hour he stirred not ; and every time
the hat went round he dropped in his penny.
People passed, and repassed without stopping to listen ;
some bearing a clerical appearance, who talked loudly, as
if the public ear was made for them. I left for a stroll,
and on my return, I observed the collier still drinking in
the music ; the remembrance of which, if it would not be
a joy for ever, would be a source of pleasure for a long
time.
There are evidences of the representative Lancashire
man growing out of his coarse tastes and vulgar habits.
He no longer delights in cock-fighting, dog-fighting, and
prize-fighting. He is content to leave these refinements
SOME PHASES OP LANCASHIRE LIFE. 207
to the cosmopolitan nobility. There can be no doubt that
he would abandon other objectionable things if he were not
led on by the example of those who are supposed to dwell
in a higher sphere. But there have been pioneers at work
that the world knew not of; men who have silently opened
the track for others to follow. We have no means of esti-
mating the good they have done, or caused to be worked
out by others. But I can give you an instance of applica-
tion and self-denial that is worthy of remark, and that
shows what men are capable of doing without any aid,
beyond the exercise of their mental powers, and a strong
will to support them.
This is one of the principal phases of a Lancashire man's
life, his fortitude when struggling with difficulties. You
would almost think it was to him a source of enjoyment.
I speak now of things as they existed 60 years ago ; before
our working youth had begun to be wrapped in cotton-
wool by a multitude of philanthropists, and when every
boy who aspired to rise above the surface of society had
himself to find the ladder by which to ascend. He cared
not for a little starvation nor coarse fare, for he knew not
what luxury meant. Porridge three times a day, so that
he got plenty of it, was enough for him. On this fare he
could pursue studies that have since borne good fruit. A
number of youths — my brother's companions — met nightly
at my father's house, and pursued their studies within the
sound of the looms. Two of this band rose to be mill-
owners, one is a retired superintendent of police, and a
fourth is a Town Councillor. The rest are dead, but did
not die before they had made their mark. One was for
many years head-master of St.- John's Schools, Gartside
Street, in this city, and the sixth was an employer of
labour in Shudehill. Tho foundation of all these successes
was laid in my father's house, for which he paid the
208 SOME PHASES OF LANCASHIRE LIFE.
enormous rental of half-a-crown per week. What think
you of that, ye advocates of extravagance in School Board
buildings ?
What incentives had these young men to pursue the
paths they did ? I leave the question to the psychologist.
But it shows the grit there is in the representative Lanca-
shire man when he sets out in life, with nothing but a
stern determination to work himself upwards — a defiance
of every obstacle that may be thrown in his way. Had the
road been smooth and easy to his feet, he might not have
trod it. He has too much of the " Mark Tapley " in his
nature to pause at a ditch.
There are instances of Lancashire men, of the very
humblest origin, raising themselves to a position which
even the nobility could hardly dare to aspire to. John
Wolfenden, a handloom weaver, living in Hollinwood, was
reputed to be the greatest mathematician of his time. His
acquaintance was sought by scholars from all parts of the
kingdom. But John, through his having opinions of his
own regarding religious matters, was looked upon as an
unbeliever; and this, with his great learning, caused his
society to be avoided by the "rigidly righteous" of his
neighbours. His ideas of that religion which teacheth
charity may be expressed in the language he is supposed
to have uttered at the death-bed side of the father of a poor
pupil whom he is teaching gratuitously. Several of the
neighbours are expressing their sorrow over the man's
death, when old Wolfenden delivers himself as follows : —
" Sorry, do you say ? I wish it may be my lot to dee
like him. Joe never did wrong to man, woman, or child.
As hapless a being as he wur he lived for somebody beside
hissel', an' he dee'd for 'em. As grand a martyr lies there
as ever wur sainted. He may not ha' pined i' prison, or
bin burnt at th' stake for not unsaying things he'd said
SOME PHASES OP LANCASHIRE LIFE. 209
before ; but he's done more. For t' lift one poor mite of a
bein' more helpless than he wur ; to do unto others more
than he'd have done for him he's clemmed hissel' to death.
You may turn up your e'en, an' look shocked ; but what
I tell yo's true. Jo's bin' clemmed to death. He's suffered
martyrdom, I say again ; an' as sure as yo'r here that sacri-
fice shall be canonised, an' by a greater priesthood than
this world can boast ; a hierarchy that does not buy or sell,
nor grip at carnal things, but finds 'ith nooks an' byways
o' life the brightest jewels in His crown."
Samples of stoicism in the Lancashire man need not be
sought. I have heard one whistle when his loom-gearing
was in a blaze, and the earnings of months of hard toil have
been swallowed up in smoke. But the strangest instance
I have known I met with in a weaver who was noted for a
little eccentricity.
This weaver lived in my native village, and in his early
married life had to bring up a family on a very small
income. The possession of a golden sovereign was to him
the " El Dorado " we read of. It was a coin he rarely
handled. But an advance in the price of weaving a
certain class of goods entitled him to the receipt of over
twenty shillings for the piece he had woven ; but he had
been more than a fortnight in earning that sum. A part
of his wages was paid to him in a sovereign, which he
clutched with a grip you would have thought he would
never relax. He had left his family starving ; and when
he reached home, and saw his children " yammering " for
food, his heart was touched. Still he gripped the gold,
\and vowed he would not part with it for just one hour,
* 1ms heaw." But when his eyes met the appealing looks
of his eldest daughter, the stoic gave place to the parent.
He threw down the sovereign, and retired to wash away
the harsher feelings in tears.
210 SOME PHASES OF LANCASHIRE LIFE.
But there are other things that Lancashire men have
distinguished themselves in, apart from their courage
under difficulties, and their endurance when steeped in
poverty. They can earn honours in any profession they
choose to adopt without asking assistance from others.
I especially recall to mind the Thorley family, the
eminent musicians. They were hand-loom weavers when
I first knew them. Since then they have earned a name,
not only in their native county, but throughout England.
There was no noise made about their setting out in life —
no foreign or professional names attached to their identity.
The plain name of Thorley was sufficient to establish their
reputation. The only member of the family that could
not follow the profession is now one of the best violoncello
makers in this country. I remember, not long ago, seeing
a picture in the Arts Club, painted by John Houghton
Hague, that attracted some attention. The subject was
" The Fiddle Maker," at his work in an old loomhouse. I
at once recognised in the portrait the features of old Tom
Thorley, an acquaintance of mine of sixty years ago.
These were all self-made men; and the secret of their
success lay in the fact that they each possessed a share of
the " grit " that, more or less, is mixed up in the composi-
tion of a genuine Lancashire man.
GEORGE SAND.
BY J. ERNEST PHYTHIAN.
IN his essay on George Sand, Matthew Arnold expresses
the fear that the number of her works may prove a
hindrance to her fame. Henry James finds it impossible
to read her novels more than once ; and her latest French
biographer, M. Caro, commences his book by admitting that
she is no longer read. But all three are agreed that a
certain portion at least of her work will live ; and that
although readers are hardly likely to turn again and again
to her stories, they will be read once by most people who
chance to make their acquaintance. The reason for this
general hesitancy as to her future popularity, is not far to
seek. George Sand belongs to the number of writers whose
personality contends for interest with their writings, and
this not necessarily because the literary power is of second-
rate importance, but because the writer, carried away by
eager passions, sympathies, and opinions, neglects the
scrupulous demands of literary perfection. George Sand's
mental and moral constitution was of no ordinary type,
and everything she has written bears the impress of her
peculiar genius. Her books have a peculiar flavour
which is always stimulating and refreshing, and it is
212 GEORGE SAND.
for this flavour that we read them, and not primarily for
their conclusions and definite presentments of life and
character. It is always pleasant to say to oneself " I have
not read any George Sand lately, what shall I get that I
haven't read already?" and he will surely feel distinctly
poorer when the long list of her writings gives out, as the
longest lists do, who finds, as so many seem to find, that the
greater number of her works will not bear re-reading.
However, it is somewhat of comfort to feel that a few of
them will refuse to come into this general category.
Her treatment of some of the most burning of questions
has not conduced to her wide popularity in this country ;
on the contrary, it has caused the danger signal to
be run up, and the line blocked against her. Mrs.
Browning appealed to her, " Beat purer, heart, and higher."
Ruskin, though finding her always beautiful, found her,
alas, often immoral ; while to Carlyle, she was bluntly a
bad woman, and "the incoherent George Sandisms" of
Mazzini helped to lessen the puritan philosopher's appre-
ciation of this Italian patriot. With such unpromising
reception in the high places of English seriousness, we need
not wonder that in many lower places the door has been
somewhat rudely closed.
It is not difficult for us to turn to a passage in her
writings which will give us a clue to the general tendency
of her thought and speculation. Matthew Arnold for this
purpose quotes her words: "The sentiment of the ideal
life, which is none other than man's normal life as we shall
some day know it." But these words seem to me inade-
quate for the purpose, because they say nothing about the
quality of that ideal life. However, in the introduction to
" Ma Soeur Jeanne," we find a passage that will supply
this lack : " That fidelity to spontaneous instinct, in
despite of reason and positive interests, is not to be dis-
GEORGE SAND. 213
dainecL Wild inspirations have their greatness." Im-
patience of rules and confidence in the emotional instincts
is the guiding motive of all George Sand's life and thought.
If as life went on she had to learn the truth of her own
saying, " that youth subsists on theories, age on the accom-
plished fact," and her period of revolt was followed by a
period of acquiescence, it was but acquiescence, not ap-
proval, and in her latest works she thought and wrote, one
might almost say, as if the Ten Commandments never had
been, or at any rate never ought to have been written, or
at least had better be put away and forgotten with other
childish things, and our futures be trusted to those " dan-
gerous guides, the feelings." It needs no proving that this
temperament brings us in danger of that " lubricity " which
the critic already more than once referred to has declared
to be a besetting weakness of the French as a nation. But
it is the weakness of their strength, and their strength is
as real and more prevailing than their weakness, and we
have a larger measure of the strength than of the weakness
in George Sand.
Surely we may expect from a woman of such temper of
mind, and gifted with extraordinary literary power, some
at least charming, though it may be often unreal stories.
A nature which always seeks for beauty, harmony, ele-
vation of feeling — and if elevation be impossible, at all
events feeling, not dull routine — cannot but write with
interest, and adding to this an intense love of nature and
wonderful facility in interpreting and describing nature,
and we have all that is needful to explain the long suc-
cession of books which she steadily and without inter-
mission produced when once her vocation had become plain
to her.
In this article I shall have at least as much to say about
the writer as about her books, and shall use the writer to
15
214 GEORGE SAND.
explain the books, and the books in turn to illustrate the
writer. It is no part of my purpose to give a catalogue
raisonne of her works, or to follow any one or more of her
characters through the vicissitudes of their career, or sub-
mit them to psychological analysis. Her strength does not
lie in consistency and complexity of plot, or in scientific
delineation of character. I purpose to tell briefly the story
of her life and of her works, and let the thought and
writing of the different periods of her life throw light upon
each other.
Not the least interesting part of her life-story is that of
her early years, and to understand these years we must
go further back still, and trace her ancestry. Never
surely was there greater need to keep in mind the ante-
cedents of a remarkable character than in the case of
George Sand. None of her stories, no story ever written,
is, perhaps, more romantic than the tale of her ancestry
and early years.
The most striking features of her pedigree are its
curious minglement of what would ordinarily be called
very high and very low, and its want of conventionality.
Her great-grandfather was the famous Mare'chal Maurice
de Saxe, and we trace the unconventionality so far back,
he being an illegitimate son of Augustus II., Elector of
Saxony and King of Poland, by a beautiful mistress, Aurora,
Countess of Konigsmark. The want of conventionality
continues, and we next find Maurice father, by a celebrated
actress, of a daughter, Marie Aurore, who, when half-way
through her teens, became the wife of the Comte de Horn,
himself an illegitimate son of King Louis XV. The
Count, not long afterwards, was killed in a duel, and his
widow, venturing a second time on matrimony, became the
wife of a certain M. Dupin de Francueil, who was of so
great age at the time of the marriage that Marie Aurore
GEORGE SAND. 215
was soon again left a widow, this time with an only son,
eventually the father of George Sand. On her mother's
side George Sand had to be too proud to care from whence
she came. But this was never difficult to her. She
rejoiced in being of low as well as of high descent ; and we
need not surely wish for a much greater extreme from the
heights we have just left than the depth of a bird-seller
in the Parisian market ; for of such humble calling in
life was George Sand's maternal grandfather. And, alas !
we have to face unconventionality again in her immediate
parentage. The bird-seller, Antoine Delaborde, had a
daughter, a veritable child of the people, to whom Napoleon
was a hero, and of whom one of Napoleon's officers was
the lover, followed by his mistress on one of the Italian
campaigns. Here the grandson of the Mare'chal de Saxe,
himself serving in the army, fell in love with her, and
married her to save their offspring from the stain of illegi-
timacy. Such is the story of the ancestry and the
parentage of George Sand, and surely there is here enough
of "fidelity to spontaneous instinct, in despite of reason
and positive interests," and if heredity goes for anything
in the determination of character, we have by this time full
explanation of George Sand's possession of those qualities
which on their weak side tend to lubricity.
The romance does not end with birth. The mesalliance
contracted by her son was a severe blow to the widow, first
of the Comte de Horn, then of a wealthy farmer-general of
finance. She had lost nearly all her fortune in the Revolu-
tion, but enough remained to enable her to purchase a
small estate at Nohant, in the Canton de Berry, since made
world-famous by her grand-daughter. She was at heart a
royalist, a child of the ancien regime, and at first refused
to have anything to do with her daughter-in-law and grand-
child. But the child having been introduced to her by a
216 GEORGE SAND.
ruse, intercourse with the mother, of necessity, followed,
and the young Dupin, with his wife and child, found a
home at Nohant. But before the young Aurore was old
enough to know the meaning of death, and could only
stare in bewilderment at the signs of grief around her, her
father was killed, thrown from a too spirited horse. She
tells in her biography, "L'Histoire de ma Vie," how she
tried to comfort her weeping mother, but only succeeded
in raising a fresh storm of grief by saying, "But when
papa has finished being dead, he is sure to come back to
see you." Between the mother and grandmother there
had never been any closer relation than an armed
neutrality, which broke out into open feud when the
son and husband, the sole security for peace, was no longer
there ; and during her early years, George Sand was the
witness of, and her -mind and heart were troubled by, this
alienation of the mother, whom she passionately loved,
from the grandmother, whom she revered. The mother,
however, deemed it to be to the interest of her child to
leave her to be brought up by her grandmother, and
accordingly withdrew from Nohant. Here, then, under
the guidance of the lady of the ancien regime and an old
pedagogue Deschatres, the girl's education was accom-
plished. The pupil was not of the most docile. Indoor
teaching of the stereotyped character we can well under-
stand was little to her taste. " I studied, however," she
says, " arithmetic, versification, Latin, a little Greek, and
some botany into the bargain." Botany, as her pedagogue
understood the word, she detested ; but botany as a love of
flowers, and a delight in watching their growth and
gathering them, and learning, not pedantic Latin names,
but the simple names the country folk called them, was a
constant delight to her. History, geography, music, and
literature were her favourite regulation studies, and she
GEORGE SAND. 217
believed, that had her grandmother, who began, con-
tinued her musical education, she would have developed
into a musician," " for," she says, " I was well qualified
to be one ; and I enjoy the beautiful, which in this art
more than in any other moves and arouses me."
Her walks, rambles, and scrambles were perhaps her
chief joy. The country about Nohant awakened and
developed in her that love of nature which, with her
wonderful power of description, is one of her happiest
gifts. How many readers of her works have not longed
to see for themselves the country which could so inspire
her. Alas! the inspiration varies with the mind of
the observer rather than with the differences of natural
scenery. When one of George Sand's characters complains
of the dulness of her surroundings, the reply is made that
probably the country which Scott describes would look
tame to one who had not lived in it. " Do not think," she
says, " it is necessary to have seen many great things to
have a true idea and sense of what is great. There is
greatness in all things for those who carry it within them-
selves, and it is not illusion that they foster ; it is a revela-
tion of that which is more or less manifest in nature. To
dull senses vulgar manifestations of power and sight are
necessary. That is why so many people going into Scotland
to search for the scenes described by Scott cannot find them,
and say that the poet has overrated his country." I have
still to content myself with the hope of seeing Berry and
Nohant, and the Indre and the Creuse — a hope well nigh
formed into a purpose, but still only a hope. I cannot,
therefore, describe it at first hand. Matthew Arnold,
however, paid a hero-worshipper's visit to Nohant, and has
little to say about the country that sounds particularly
interesting. We may easily conclude that anyone to
whom a yellow primrose was not much more than a yellow
218 GEORGE SAND.
primrose would not find George Sand's country anything
out of the ordinary. One has not, however, to spend much
time hunting through her works to find what it was
to her.
First we may note how keen was her interest in all the
old legends and superstitions in which no country is
wanting, and of which hers had full store. " My little
brain," she tells us, " was always full of poetry. The prin-
cesses and the kings of fairy stories were for long enough
my great delight. The fairies and the genies ! where were
they, those beings who, with a wand- wave, could transport
you into a world of marvels ? " She falls out with her
hero, Rousseau, about the effect of fairy tales on children.
" I do not agree with Rousseau," she says, " in wishing to
suppress the marvellous as a tissue of lies. Reason and
doubt come quite soon enough, and without any urging.
. . . Children should have the food best suited to their
age. As long as they enjoy the marvellous, let them have
it ; when they begin to grow out of it, then beware of pro-
longing the error, and of retarding the natural development
of their reason."
The following is but the natural sequel to her early
pleasures. " Berry, covered with dateless ruins of mythical
days, with tombs and dolmens, seems to have preserved in
its legends hints of a worship anterior to the Druids,
perhaps of those gods, who, according to our antiquaries,
precede the appearance of the Kymri on our soil.
Human sacrifices are shadowed, like a haunting recol-
lection, in some of the apparitions, wandering corpses,
mutilated phantoms, headless men, arms or legs but
no body, people our heaths and old-abandoned roads.
Then come the more definite superstitions of the middle
age, still dreadful, but with a touch of the ludicrous;
unheard-of animals, whose grinning faces we see in the
QBORQE SAND. 219
sculpture of the Romanesque and Gothic churches, wander
living and crying around graveyards or among ruins. The
spirits of the dead still knock at the house-doors. Troops
of wild imps, personified vices, fly, screaming, in the storm-
cloud. The dead all live again, everything death had
destroyed, even the beasts find voice again, and movement,
and visibility; furniture made by man and violently
destroyed, re-makes itself, and clatters on worm-eaten legs.
The very stones get up and speak to the affrighted
traveller; he hears the night birds singing with horrid
voice of the day of death, which, never staying, always
passing, still slays not finally, thanks to the belief in the
strength of which all creatures and all things inanimate
resist extinction, and, hiding in the region of the marvel-
lous, illumine the night with ill-boding gleams, and people
the solitudes with ghostly faces and mysterious voices."
In an early acquaintance with such beliefs, we can trace
the origin of that fantastic description of nature and life
which we meet with in so many of the novels, as " Pierre
quiRoule," " Spiridion" and the "Countess of Rudolstadt,"
and in the " Rustic Legends and Tales of a Grandmother."
But she could also see nature by day, when all ghosts,
good and evil, are absent. And the most commonplace
material suffices her for a charming picture. Describing
Nohant, she says, " Those furrows of rich brown soil, those
great round walnut trees, those narrow shady lanes, those
un trimmed hedges, the grass grown churchyard, the
little porch of rough cut wood, the ruined elms, the
peasants' cottages in their pretty gardens, their bowers of
vine and their green hempfields, all this becomes sweet to
the sight, and dear to the thought after long years of life
in the midst of its silence, humbleness, and calm."
Nothing gladdens her more than a wide-reaching
prospect. She thus describes a view from the edge of a
220 QEORQE SAND.
plateau: — "A wide extent of goodly country spread out
from beneath her feet, till it met the sky in circles of
wooded horizons, pale violet in colour, and broken by the
golden rays of the setting sun. There 'are few lovelier
scenes in France. The vegetation, when seen close to, is
by no means remarkable. No broad river meanders
through the fields in which the sunlight gleams on no
lordly roofs, no picturesque hills, nothing striking or
extraordinary in this quiet landscape ; but a vast wealth of
well-tilled country, an infinite division of fields and pastures,
of copses, and wide open roads, yielding an abundant variety
of forms and tones, in an all-embracing harmony of sober
green; a confusion of well-cultivated closes, of cottages
nestling amid the fruitful orchards, of screens of poplars, of
rich, low-lying pastures, of barer fields and straighter hedges
on the uplands, contrasting with the neighbouring luxuri-
ance, and finally, an unbroken harmony for fifty leagues
around, which, with one glance, the eye takes in from the
cottages of Labreuil or Corlay."
With the life of the country also she was in complete
sympathy. The most charming of her works are the three
stories of village life, written in days of peace succeeding
times of uttermost distress. They are also, perhaps, most
perfect as works of art, and assuredly we may hope to turn
again with pleasure to renew our acquaintance with
Franqois de Champi, la petite Fadette, and with the good
people who lost themselves by the Devil's Pool.
One of her poems, of which the following is a rough
translation, is a charming illustration of her more ideal
treatment of country folk and life.
Three woodmen in the spring time,
In a quiet forest glade ;
(I hear the little nightingale)
Three woodmen in the spring time
Sat chatting with a maid.
GEORGE SAND. 221
The second of the three said,
(The one who had a rose),
(I hear the little nightingale)
The second of the three said,
" I love, but daren't propose."
The eldest of the three said,
(The one with axe iu hand),
(I hear the little nightingale)
The eldest of the three said,
" Where I love I command."
The youngest of the three said,
(He had an almond flower),
(I hear the little nightingale)
The youngest of the three said,
" Be mine, I seek not power."
" You shall not be my love
You who have a rose ;
(I hear the little nightingale)
You shall not be my love
Too timid to propose.
" You shall not be my lord,
You with axe in hand ;
(I hear the little nightingale)
You shall not be my lord,
Love sways without command.
" But you shall be my love,
You with the almond flower ;
(I hear the little nightingale)
Yes, you shall be my love,
Brave lover scorning power."
But to her grandmother's mind, her education could not
be properly finished elsewhere than in Paris, and to the
sacrifice of the feelings of both, now really attached to each
other, the girl had to change the fields of Berry for a city
seminary, a certain Couvent des Anglaises. But the
Catholic Church was not without the power of gaining a
strong hold upon her imagination, and the girl who could
charm the birds into friendliness, and revelled in all that
was strange and uncanny in village lore, soon became an
austere devotee, abjuring society, enduring many a self-
imposed penance, and ama/in^ her superiors l.y the excess
222 GEORGE SAND.
of her zeal. Speaking of these experiences, she says : " My
devotion had all the qualities of a veritable passion. The
heart once conquered, reason was shown the door with a
sort of fanatical joy." But an enforced return to Nohant,
occasioned by the death of her grandmother, broke the
spell, and we, at any rate, may be thankful that she did not
take the veil, but became a novelist instead, and wrote
" Spiridion," instead, where doubtless are revealed to us
many of her own aspirations and doubts and disturbances
of faith. But though she wandered far away from the
quiet cloister life into the mad whirligig of the sinful
world, as the book just mentioned abundantly proves, those
convent hours never lost their influence. But her reli-
giousness is peculiarly her own. It must be free, joyous,
unconstrained to her or nothing. There must be no Ten
Commandments, there must be no mere adherence to
" duty " righteousness ; there must be perfect freedom
of love or nothing.
Having returned to the world, there followed an inevit-
able reaction. She read the " Ge'nie du Christianisme "
instead of the "Imitation," and turned to Byron, Hamlet,
and Philosophy, to the great distress of her heart, bewilder-
ment of her mind, and depression of her spirits. In fact,
to such a pass did things come with her that she not only
contemplated suicide, but once actually attempted it, riding
her horse into the deep stream "with a nervous laugh and
delirious joy." But, 'fortunately, the horse had not been
first a devotee and then a philosopher, and swimming
strongly, brought her safely to shore.
The years immediately following her convent life were
also rendered miserable by differences between herself and
her mother, and then, as is so well known, she accepted a
marriage of convenience, as, in her fond hope, a lesser evil,
and became the wife of a certain M. Dudevant, whose sole
GEORGE SAND. 223
claim to the world's notice is that he drove his wife to leave
him, even though in so doing she deprived herself of all
her fortune, including her well-loved Nohant, and had to
support herself and her two children by her own labour.
A sad conclusion this. Marriage was to have been to her
an end of strife and turmoil, and it proved but the begin-
ning of far greater sorrows. And this creature of passionate
instincts and radiant genius, capable, none the less, of the
most faithful service to one worthy of her love, was driven
into rebellion against the accepted social creed, and fires of
love being quenched, up sprang the fires of hate.
We are here brought face to face with the great problem
of her life and character. It is not my wish to dwell long
upon it, to debate it, to give the pros and cons for my own
conclusion about it. Certainly to me George Sand was no
mere bad woman. If we had to base ethical judgments on
objective results, a method not unknown in these latter
days, and were to consider the immediate results of her
life, perchance the verdict might tremble in the balance,
but basing our verdict on the subjective motive, and
remembering how often the false rights of human conven-
tion have made even the saintly seem to sin, and noting,
also, the many changes of thought rapidly gaining wide-
spread acceptance to-day, I approach such a life and
work as that of George Sand full of confidence, and leave
it, easily crediting her with more worth than she seemed to
possess, and laying her errors not wholly to herself, but in
part to the charge of our as yet imperfectly-developed
humanity.
Although her husband does not seem to have been at
first more than merely insupportable to a wife utterly
different from himself, life together became intolerable.
They separated by mutual consent, and Madame Dudo vant,
taking with her her little daughter, went to seek her
224 GEORGE SAND.
living in Paris. Economy was a first consideration, and
she established herself in the garret of a house on the
Quai Saint Michel, and — what a situation to choose ! —
facing the Morgue. Those were troublous times in France,
and fighting in the streets of Paris was no uncommon
thing. It is a familiar story how, for the sake of the
greater freedom it would give her, and the wider expe-
rience she could thereby gain, she donned masculine
attire, and passed for a young student of the Quartier
Latin.
Her efforts to support herself and child had necessarily
to begin with experiments, and flower painting on fans and
portraits at fifteen francs each at first divided her attention
with literature, but literature was strongest in her affec-
tions, and promised also to be the most remunerative, and
to it she finally entrusted her fate. At Nohant she had
seen and found much in common with Jules Sandeau, and
they met again in Paris, where Sandeau introduced her to
Delatouche, himself a Berrichon, and then editor of Figaro,
and he employed her to write for his paper. Delatouche
was a severe and unsparing critic, and drilled his pupil
thoroughly, yet kindly, regularly encouraging her by
saying, " I prophesy that you will finish, or rather begin,
by writing a good romance." And this he at length
enjoined upon her to attempt, in conjunction with Jules
Sandeau. The romance was written and published under
the title of " Rose et Blanche, ou la Comedienne et la
Religieuse," and was signed " Jules Sand."
Shortly after this incident she had to pay one of the
visits to Nohant, which, for reasons affecting her property,
the law rendered obligatory upon her so long as she was
not completely divorced from her husband. This visit was
full of bitterness to her, and her outraged feelings found a
vent through the opening which her experience in Paris
QEORQB SAND. 225
had prepared for them ; and she wrote then the first of her
works of revolt, " Indiana." Returning to Paris, there
arose the difficulty of a nom de plume. She wished the
book to be signed Jules Sand, but Sandeau objected, as he
had had no share in the writing of it. She therefore
decided on the signature George Sand, the publisher
willing the latter name to be retained, and she selecting
George as a link with the country, and therefore with
Berry, and the book, to become a stumbling block to some
and a corner stone to others, and the name to become so
famous, were launched together.
What is the book ? Briefly, Indiana is a delicate,
sensitive Creole, married by her father's command to a
rich colonel, Baron Delmare, many years older than her-
self. Her Indian maid, Noun, has a lover, who is shot by
M. Delmare, who takes him to be a robber, and Indiana
nurses him. He falls in love with her, and is loved in
return. But she discovers him to be worthless, and leaves
him, suffering terribly by the sacrifice this is to her. But
her cousin, Sir Ralph Brown, steps into his place, and
both he and Indiana are strengthened and bettered by a
genuine and generous affection — the husband, of course,
in the meantime being left to his own devices. The book
was a pronounced success, the writer's position was assured,
and having once found her vocation, she pursued it with a
persistence and facility alike remarkable. Her pen, once
taken up, was not laid down again until the close of her
life. Her works number over one hundred volumes, and
were written within unvarying limits of time. It is
related that Alfred de Musset made it a grievance that at
e she persisted in producing each day its proper
quota of " copy." At Nohant, after spending much of the
day in the open air, she regularly began to write when the
rest of the household had retired to rest, and continued
226 GEORGE SAND.
her work into the early hours of the morning. How diffi-
cult a task it is to estimate this woman's character in
detail may be gathered from various criticisms passed upon
her, for while to some her name is a byword of reproach,
others discern in her a strong bourgeois element, and some
find her insufferably moral ! Perhaps we may trace here
the influence of the lady of the ancien regime. Albeit,
George Sand was a hard worker, a thorough housewife,
and a devoted mother, and that the moral element was not
wholly dormant in her, we may gather from this sentence
in Leone Leoni, which we may well believe to have origi-
nated in her own experience, and to be in part a rejoicing
in her own achievement, and in part a lament over her own
failure: — "You do not know, Juliette, how easy life
becomes to those who make rules for themselves, and keep
to them."
Between the completion and publication of " Indiana,"
this steady application to work had produced another novel,
" Valentine," while yet another, " Lelia," had been com-
menced. "Valentine" is another story of unhappy marriage
and of fatal rebellion against it. " Ldlia " is a strange, wild
poem, revealing the inward struggle through which she
was then passing, a period of doubt and denial. She calls
it in her preface, the work of doubt, the cry of scepticism,
and names in the same breath Ke'ne', Werther, Oberman,
Konrad, and Manfred.
Novel followed novel with bewildering rapidity ; it would
be useless merely to name them, impossible here to do
much more. All bear the same stamp. "Jacques" is a
story of ideal love, " Andre' " of a sweet simple girl in love
with one too weak to love strongly in return. In " Leone
Leoni " we have a woman relating to a present lover the
story of her miserable infatuation for the worthless but
fascinating man her auditor has succeeded. " La derniere
GEORGE SAND. 227
Aldini" is a charmingly written story of Venice, but a
noble lady falls in love with a gondolier, and her daughter
is blindly infatuated with a singer. In "Mauprat," a
woman takes a man morally and in education far beneath
her, and by her patient love raises him to her own level.
All these are but variations of the same subject — love. It
may be happy or wretched, high or low, anything so long
as it be passionate and free. Her experience of love in
bonds was a bitter one, no less bitter than to the unbound
lovers of her novels were the sorrows they suffered ;
and what wonder that a woman such as she, devoted to her
children, and able to maintain and educate them, tied to a
husband capable only of thwarting her, in the bitterness of
her strife with him, and the darkness of distressing doubts,
praised love at any price and of any quality. We must
admit that this often goes too far, as when Jacques says : "I
have never forced my imagination/to arouse or re-awaken in
me a feeling not already there, I have never made a duty of
constancy. When I have felt that my love has grown cold,
I have always said so without shame or remorse, and have
obeyed the Providence which was leading me elsewhere."
While we may admit, with King Arthur's recreant knights,
that we love but as we may, that it seems as if Providence
does for mysterious reasons limit many a one's capacity for
love, and that then it is, perhaps, utterly unavailing to endea-
vour to force the imagination, still we must protest that the
extinguishment of love, here so readily accepted, ends in no
true new birth ; that love must grow and change into higher
forms, or it ceases to be love ; and that he who, time after
time, replaces one passion with another of the same kind,
no more truly loves the object of his passion than a man
loves the wine he drinks. One of George Sand's shorter
stories, " Metella," might have taught her thia Count
Buondelmonte no longer loves his mistress, once the most
228 GEORGE SAND.
beautiful woman in Florence, but now showing signs of
growing years. In any true sense of the word, he never
has loved her, but only himself through her, and now he
almost hates her, except when some other man pays atten-
tion to her, and jealousy then awakens an echo of his
earlier passion. But this kind of thing, with George Sand,
apparently passes for love, and is, therefore, to her, as praise-
worthy in its degree as the most ideal and unselfish affection
she ever depicts. What shall we say ? M. Caro tells us that
nowhere else have piety and adultery been so hopelessly
mixed as in her works, and he writes as an admirer ! We
can only say that here is a soul on its way to deliverance,
and its earliest steps, like those of another pilgrim, are
through a slough ; this is her time of negation, her ever-
lasting No. When we think of her ancestry, of her early
training, of her passionate faith passing into despair, of her
unhappy marriage, is not this only what we ought to look
for ? Is it not natural history, full of interest and in-
struction, and suggestive as we also work at the problems
which so perplexed her, and which are yet awaiting their
solution ? Not any kind of passion of love we must say will
do ; perhaps any kind may be better than none at all, than
cold and calculating, or cruel and fraudulent, egotism ; but
here, as in all things, our goal must be the best.
After a weary struggle she obtained a complete separation
from her husband, and the care of her children was com-
mitted to her, and her property, including the chateau at
Nohant, remained her own. This was a great weight
removed, and the change is evidenced in her writings. At
leisure from herself, from her sad broodings and heart
burnings, her attitude is less and less one of mere revolt —
more and more one of enquiry and of effort to forecast the
better, happier life of the future. But the thunder rolls
along the sky, when the centre of the storm has passed
GEORGE SAND. 229
far away ; and the confusion of love with absence of restraint
darkens many a later page of George Sand's writings.
We read a charming story of country life, and quaff with
delight the refreshing draught ; but there is a dead mouse
at the bottom of the tankard. Why, on almost the last
page, need she send one of the younger villagers away
into voluntary exile, because he finds he cannot refrain
from loving the wife of his friend ?
In this quieter period of life was written her longest
novel, " Consuelo," with its sequel, " La Comtesse de Ru-
dolstadt." The book is too long, but the close of the period
of tension, and an awakened interest in social questions,
then as now so keenly debated, weakened for the time her
artistic sense of proportion, and both this work and another,
"Le Meunier d'Angibault," written shortly afterwards,
suffer from the unforgivable sin of prolixity. Yet that which
has faults the artist may not forgive, the reader can none
the less enjoy, and " Consuelo " is deservedly one of the
best known of George Sand's works. The two names are
linked together in our minds. Consuelo herself is pure and
faithful in love throughout the story. On one of the
earliest pages we read that, simply and naturally, she
raised her pure voice under the lofty roof of the cathedral,
which had never before echoed notes so sweet. And as
her voice so was her life, " calm she was as the water of
the lagoons, and active as the gondolas which lightly plough
their surface." It is mere delight to follow the fortunes of
this simple girl, amid the stormy vicissitudes of her artist
career. Around her are jealousy, suspicion, meanness,
sensuality, and she maintains her radiant purity and
gentleness amid it all. To escape importunate lovers who
distress her, she leaves Venice, where the story opens, and
goes to take the place of companion and music teacher in
a nobleman's family in Bohemia. Eventually, after many a
16
230 GEORGE SAND.
strange adventure, she becomes the wife of the head of
this house, Count Rudolstadt. We are taken in this book
through a medley of scenes, of wanderings, of incidents
grotesque, uncanny, horrible, of secret societies and courts
and prisons, of town and country and amid the desolate
mountains ; and in all this Consuelo is to the soul of the
Count, whose mind hovers between genius and madness,
and, indeed, to any one good enough to be influenced by her,
a voice of consolation, and health, and calm. He has a clear
head and faithful memory indeed, who, after having but
once read the five volumes, retains for long more than a
faint impression. Faint, that is, as to the details, but as a
total impression, how strong and unfading, like the impression
we retain of some mighty Gothic cathedral, when the details
of moulding, sculpture, and colour are lost, but the solemn
sense of power and awfulness and inscrutable mystery
remains.
For the mere charm of it, there is one part of this book
which surely every reader delights to remember, the
Journey of Consuelo and Haydn, on foot, from the Bb'hmer
Wald to Vienna, where the former, to avoid difficulties by
the way, donned, as the writer of the book had already
done, a masculine garb. Never was the story of a senti-
mental journey more beautifully told. All George Sand's
knowledge and love of the country, and her own walks and
journeys, here come to her aid. Many a fear is caused to
the young travellers by rude villagers, ill-favoured smug-
glers, and more dangerous fine gentlemen, should her dis-
guise be found out. Their sleeping accommodation was
of the simplest; Consuelo, one night, sought refuge in
what she took to be an empty shippon, where " she lay
down in a straw covered stall, whose warmth and cleanly
odour were delightful to her. She had just fallen
asleep when she felt a warm, damp breath on her fore-
GEORGE SAND. 231
head, which withdrew with a startled snort and
kind of smothered imprecation. Her first fear over, she
saw in the dim light of the breaking dawn a long
face, surmounted with two formidable horns ; it was a fine
cow, which had put her head over the rack, and having
given one frightened sniff', had drawn back in terror.
Consuelo crouched in the corner, so as not to disturb the
cow, and soon slept soundly, heedless of all the unwonted
noises of the shippon — the creaking of the chains in their
rings, the lowing of the heifers, and the rubbing of the
horns against the partitions between the stalls; and she
still slept on when the milkmaids came to let out the cattle.
The shippon was empty — the darkness of the corner where
Consuelo was lying had screened her from sight — and the
sun had risen when at last she opened her eyes."
In this book and in others succeeding 'it, such as " The
Miller of Angibault," and " The Sin of M. Anthony," love
and socialism fight for precedence ; but the socialism is no
more satisfactory than is often the love ; it is too much of
the wild instinct order, and we fear that these inspirations
need taming and harnessing before they will do the world's
allotted task of humdrum work. One of the most inte-
resting figures in the " Sin of M. Anthony " is the carpenter,
Jean, too much a man of genius to work easily a given
number of hours per day. In this story George Sand fully
writes up to the " sentiment of the ideal life," which Mat-
thew Arnold finds to be her characteristic note. Only one of
the principal characters, M. Cardonnet pere, an enterprising
capitalist of the worst Lancashire type, ready to sacrifice
himself, his wife, and his son to the amassing of useless
wealth, lives in the world of realities, or, at any rate, of
actualities and popular middle-class beliefs. He and Jean
develop a dire animosity, and his son's affection
quite ideal daughter of a decayed gentleman of title is only
232 GEORGE SAND.
sanctioned by the money-blinded father because a neigh-
bouring nobleman, not decayed, but possessed of immense
wealth, though a convinced Communist, declares his inten-
tion of bestowing his wealth on theyoungCardonnet, himself
also an ardent Communist, and who is to found a Commune
with the wealth, a condition of the bequest being the mar-
riage so much desired by the faithful lovers. Alas ! here
also there is the distant rumble of the storm of uncon-
ventional love ; only an echo, yet the more audible because
a quite unnecessary one, the sin of M. Anthony being
entirely useless to the development of the story, and
inserted, we cannot but feel, only from force of bad habit.
I have already mentioned the trio of tales of the country,
written when, in the stormy years of 1848, George Sand
sought a refuge from anxious thought in the simple pathetic
lives of the peasantry she knew and loved so well. Each is
perfect as a work of art, and beautiful in all its details.
Nor is there any false sentiment about the country, its life
is by no means depicted as an earthly paradise ; there is
plenty of hard work for poor pay, the farms are often heavy
on the farmers' hands ; the people are neither very moral,
nor very immoral, they have something about them which
seems to bring them very close to the animals which are
their care ; .but they are as simple and as gentle as the
farmer's horse and his cow, and they have into the bargain
plenty of the stupidity of the geese which the heroes and
heroines of the stories tend while young, and the air is
redolent of superstition.
Another story of somewhat the same kind, " The Master
Pipers," written later, may be named now. We find our-
selves here among ruder people, but still with good hearts,
among the, woodcutters and charcoal burners, and the still
wilder smugglers ; while the bag-pipers give us a striking
picture of the love of art which is not confined to the rich,
OEORQE SAND. 233
nor is a creature of civilisation, but of which there is a per-
ennial fountain springing up amongst all sorts and con-
ditions of men. George Sand could recognise a true love
and understanding of art under the rudest conditions, and
where the execution was furthest from perfect. In another
story, of similar title, " The Master Mosaic Workers," we
have the rivalries of the two families of artists at Venice,
who in the days of Titian and Tintoretto wrought the
glowing enamel on the walls and ceilings of St. Mark's.
And we are shown that art is as much art among the
pipers of Central France as among the consummate crafts-
men of Venice. She is very bold in her advocacy of the
artistic claims of the people. " There are certain Breton
laments," she tells us in the introduction to " Francois le
Champi," " sung by strolling mendicants, which, in three
couplets, are worth all Goethe and Byron, and which prove
that appreciation of the true and beautiful has been more
spontaneous and complete in these simple souls than in
those of the most famous poets.'' Jean Fra^ois Millet
has taught us, or reminded us, in his pictures, how full
of beauty and pathos is the peasant's life. Wordsworth,
in his poems, has done the same, and many another might
be added to the list, but none have done it more
beautifully, and yet truly, than George Sand. The
painters only give us hints — object lessons ; the writers
open to us the breathing, struggling, loving life. One
might safely say that George Sand does this particular
work even better in some respects than Wordsworth.
He wrote partly as a theorist, she merely as a loving
observer, anxious to tell others what she saw ; anxious
to feel and think, if she could, somewhat as the peasant
does. "I," she says in the introduction to "Fra^ois le
Champi," already mentioned, "try to enter into the heart
of this mystery of country life. I, who am so highly
234 GEORGE SAND.
civilised, who cannot enjoy by mere instinct, and who am
always tormented by the desire of accounting to others and
to myself for my thought and meditation."
Her later novels ring the changes on what has gone
before — Love, Religion, Socialism, The Peasant, The
Country — these to change conveniently the metaphor, are
the stock colours of her palette. That she does not al-
ways blend and contrast her colours well, that she never
works them into a complete harmony, what is this but to
say that though she lived in the nineteenth century, there
are, as yet, no signs visible, to most people, that the nine-
teenth century is to be the last, and that the resources of
the power manifest in the development of our race are ex-
hausted. " It is a grand century," she says, at the close of
the " Histoire de Ma Vie," " though suffering somewhat
from ill-health, and the men of to-day, if they do not the
mighty deeds of the close of the preceding one, think of
them, dream of them, and can prepare for greater ones.
This they profoundly feel to be their allotted task." Of
what use, we may ask, are the novels of George Sand to any
one, striving thus to live beyond the mere deeds of the hour
— one should rather ask, of what use are they not, in instruc-
tion and inspiration and warning ?
I have said nothing as to the exact years during which
she lived, though I have hinted enough to leave the
reader ignorant of the facts, if such we have, in
little doubt — but I may as well briefly state the
bald fact — that she was born in 1804 and died in 1876 ; a
period fraught with many changes for France. The last
terrible crisis, of 1870 and 1871, was a heavy blow to her.
She lived too to see a complete change in the manner and
spirit of her art. " The Old Troubadour," as she loved to
sign herself in her letters to Flaubert, looked with little
satisfaction on the rising school of realism. She could not
GEORGE SAND. 235
understand that an artist should not reveal himself in his
work ; this, to her, was the purpose of art. To merely pho-
tograph, with whatever beauty of arrangement, the facts as
she found them, unless the facts themselves were beautiful ;
to be a mere chronicler, historian, scientific observer,
writing the natural history of individuals or of families,
this was quite foreign to her conception of the functions of
art, which, she says, is " not a study of actualities, but a
search for ideal truth.'*
Of her friends it is sufficient to say that they in-
cluded all who were in the first rank in art, and litera-
ture, and public life hi her day. Flaubert, Balzac,
Chopin, De Musset, Michelet, Lamennais, Louis Blanc, and
Mazzini. Such are the names we look for and find in her
letters and the " Histoire de ma Vie."
Her chief convictions and theories have incidentally
been mentioned in what has already been said. Perhaps
a few quotations may be ventured on by way of clearer
exposition of some of her views of life.
Of history she says : " In the theory of progress, God is
one as humanity is one ; there is only one religion, one
truth, older than man, co-eternal with God, and whose
varying manifestations in man and by man are the relative
and progressive truth of the different phases of history.
Nothing is simpler, nothing greater, nothing more logical.
With this thought, this guiding thread, in one hand —
humanity eternally progressive ; with this torch in the
other — God eternally revealing and revealed, it is impos-
sible to drift and lose one's self in studying the history of
mankind, since it is the history of God himself in His
relations with us." With such a vision of life, wo are not
surprised to hear so true an artist say : " Art for art's sake
is a foolish phrase ; art is for the beautiful and true," nor
that she rebels against the enslavement of the workman
236 GEORGE SAND.
by modern industrialism, and urges industrialism to
seek better things, sees that it is seeking them, that "it
tends to disengage itself from every kind of slavery, to
make itself all powerful, to become in later days moral and
worthy of power by means of the association of the workers
as of brethren." This accomplished, another dream of hers
may come true, and " a day dawn when the workman also
shall be an artist, able, if not to express (which will then
matter little), at least to enjoy, the beautiful." Is there
not here the charity which covers a multitude of sins ?
Of her style, which for lack of all trace of planting and
of nearly all trace of growth, we might think to have been
born with her, what can we say but that had expression
not been so easy to her, and her wealth of fancy and ideas,
her overplus of theorising and idealism, not been quite
beyond restraint, her style would have been perfect, her
observation true, her characters living ; but her enthusiasm
and idealism were excessively strong, and overweighted
her other by no means feeble literary powers, so that, as
her critics say, she too often lacks truth. Her characters,
she herself admits, lack light and shade ; they play in the
midst of her rich painting, bold theorising and ardent
sympathy, passion and hate, somewhat the part of figures
when wisely inserted in landscape paintings, they are
essential to the story as the figures to the full meaning
of the landscape ; but they are hardly of primary impor-
tance.
Still I have a lurking feeling of not quite doing justice to
her characters, and having read her works with delight, and
owed to their heroes and heroines many hours of pleasure,
I would not willingly be unjust even to these fictitious men
and women. Perhaps the illustration I have just used is
true enough for the general impression her books leave
upon us, for that general impression is certainly of thoughts
GEORGE SAND. 237
and passions rather than of persons, the dramatic element
is mostly wanting. But as we read each book, of course
the characters are there : they live ; are tall or little, dark
or fair, rich or poor. Should we say they are sketches ?
Hardly. Sketches may be very good portraits, and she
gives us but little portraiture. We might compare them
to harp strings, upon which the artist plays her music,
always beautiful, chiefly wild and passionate, but some-
times soft and peaceful. Only it is the music of human
thought and passion she wishes to utter, and the
strings are sufficiently humanised and individualised to
allow this music to be played. But they remain strings ;
she is the player ; the music is of her choosing, the work of
her passion, thought and fancy — not of theirs. It is use-
less to give even a short list of writers whose characters
are — pardon the vulgarity — in business on their own
account ; but it is Hamlet not Shakspere who soliloquises.
The Antiquary is a pedant, not a description of pedantry
by Scott. I am afraid I cannot, after all, claim flesh and
blood reality, or a near approximation thereto, for George
Sand's characters.
However, they are an agreeable company of ghosts, and
if Hades has such another the land of shades will not be
without its pleasures. Of course there is a goodly number
of Bohemians; in particular, a travelling company of
actors and actresses, whose adventures by land and sea,
in civilised and semi-civilised countries, and the pleasures
and troubles of love, to which even actors and actresses
are liable, occupy the two volumes of " Pierre qui Roule "
and " Le beau Laurence." Her Venetians are charmingly,
romantic, and quite as true to life as Mr. Luke Fildes's.
Nearly all these people, painters, poets, actors, singers, ladies,
gentlemen, men, women, can say fine things in eloquent
words, those who are not educated generally making up
238 GEORGE SAND.
for their deficiencies by remarkable natural gifts.
Altogether a most interesting company of shadows, thrown
by this mistress of the literary lantern across the printer's
page, which is her screen.
I can think of nothing better with which to compare her
language than the flow of a stream which has left the moun-
tain behind, and is pursuing a rapid unhindered course
where the hills die away into the plain — a stream which is
bright in the sunshine, and in the shade is beautiful with
quiet colour of its own. We drift without effort along the
current of her words as we would drift down such a river.
Undoubtedly she is one of the easiest writers in a musical
language. The very landscape of France seems to avoid
hard lines and contours, the dress of the people and their
figures avoid our angular stiffness ; their architecture has
its peculiar grace; in thought and speculation they in-
stinctively seek for that which is ideally perfect ; they cry
" Liberty, equality, fraternity," where we have more coldly
made our appeal to stability, order and justice; and
language is the child of the man, and his manners and of
the land he lives in, and we can read George Sand's prose
and enjoy it as so much music, and hardly stop to care
about its meaning.
I attempt nothing here in the way of comparative
criticism, thankfully pleading the excuse that this paper is
already long enough. I have also an excuse taken from
George Sand herself, who says, "Beauty is what it is, and
when we lose ourselves in comparisons, we criticise, that
is to say, we scatter ice on burning impressions." Perhaps,
however, I may venture on this much — :George Sand, as
a woman and as a thinker, was a comparative failure,
while other women, in many ways inferior to her, seem
to have succeeded, because she tried to harmonise qualities
which the others have almost, without exception, regarded
GEORGE SAND. 239
as hopelessly antagonistic. She was a magnificent failure
amid many a common-place success. She ventured to
state the problem of life more completely than any other
woman had ever tried to do, and failed to solve it either in
her works or in her own life. But her failure is the failure
which gives birth at last to success, their success is one
which leads to nothing more. May we not say of success
as she says of happiness, " it is relative to the idea we
have of it," and that true success, like the only true happi-
ness, " consists in the constant aspiration to the highest
pleasures of the mind and heart." And towards this goal,
though, at times, she took what proved to be a devious path,
her face was always set.
MY CABIN WINDOW.
BY THOMAS KAY.
S.S. Gwalior, from Venice to Alexandria,
February 18, 1888
66 "I1TILL you take coffee ?" says a voice in iny ear, as I
start in my berth from a deep sleep. There is a
dim light of early morning in my cabin, and I find myself
confronted with a great lens-like eye, staring steadfastly
down into my weary optics and overcoming them with its
force. I shrink away and close my eyelids tightly to shut
out the glare. Still I see it, as the field of a great micro-
scope covered with waves of the sea, just as I once saw the
ripplets of the Irwell in the old camera obscura of Pomona
many short years ago — for the older one grows the shorter
they seem — and I remember that the floating image of a
boatman pulled across the disc, and the reflection of the
sun on the dancing water made happy laughter for a child-
man of long ago. In a like manner I see the waves of the
Adriatic rolling over my visionary field, as our good ship
rolled in the squall we passed through yester eve, when the
rain beat upon the deck tent and the shuddering folds of
canvas repeated the roar of the elements, and the keen
wind from the snow-clad Albanian mountains sent us
shivering to the warmer shelter of our cabins. And how,
on stepping outside the tent when the squall had passed,
MY CABIN WINDOW. 241
the deep blue of " the floor of heaven was thick inlaid with
patines of bright gold," and the moon, with her crescent
horns, was emerging from a bank of clouds to the west, and
I think of how we had left Venice the same afternoon, and
two figures stood on a bridge near the public gardens ; and
there was weeping, kissing, and waving of handkerchiefs,
and then the campanile in the piazza stood high above the
ducal palace, and the minarets of San Marco slowly
descended towards the horizon. Then San Giorgio ap-
peared with its graceful, ruddy campanile and its church —
an outline on the landscape as sweet as the profile of the
chubby-faced child being kissed by its mother on the
distant bridge under the bare trees, where the alcoves and
music pavilions stand in their rosy tints against the leafless
yet dusky shrubs.
The Lido appears on our left, the eastern fringe of a circlet
of emerald isles which surrounds Venice — the central jewel.
Here, in the warm days of summer, with " beauty at the
prow and pleasure at the helm," light laughter, loving
hearts, and homely fare, " the dinner of herbs," of the
Psalmist, " where love is," the young Venetians in the
noontide of life are wafted over the waters by a gondolier,
whose charity is as wide as the lagunes upon which he
floats, to the breezy Lido, where happy festas of love and
frugality make joyous memories that " colour the whole
tut ure life with gold"
We next glide past the asylum, whose bare and ugly
walls rise out of a lonely island where all is still and silent,
and nothing is seen to move, and we are fain to hope that
it is void of life. We glide on, and find ourselves followed
by an orange-coloured butterfly- winged cross-sailed craft,
which skims the water like the petals of a flower dropped
from the bouquet of a goddess, a gigantic papilionacia ;
order, Navicula ; variety, Venetiensis.
242 MY CABIN WINDOW.
We proceed along the wide lagune, our course mapped
out by banded stumps which rise from the watery plain,
like those projecting above the snow to mark the pathway
across a British moor, and we see the shallow waters in
planes of different colours, some covering banks of brown
clay with a garden of " ocean's gay flowers " only a foot
beneath the surface, and between them the turquoise tint
of the deep canals can be traced for miles.
Adown one of them another giant papilionacia (order
Navicula, variety, Chioggiensis) is coming, and it furls its
tall wings in order to tack by Palestrina, where little houses,
little churches, and little campaniles are on little islands.
An ugly round fort of earthwork guards the lagune at
Malamocca, our exit into the Adriatic. Malamocca is a
grim portal to this sanctuary of artistic loveliness. So we
bid farewell to Venice as we start on our travels, with admi-
ration and increased veneration for a people who, some
hundreds of years ago, upon the mud-banks of a slush-pool,
by the aid of piles of timber set carefully and laboriously
one beside the other, like the stones of an inlaid mosaic,
raised a city of churches and palaces, whose every facade
is a study of artistic constructional beauty. These delight
the eye more than can be expressed by one accustomed to
meagre Manchester forms and the dull obscurity of its
atmosphere.
Addio, Bella Venezia ! I leave thee, in the winter of thy
discontent, for Afric's sunny clime, like a migratory bird of
the season. " Age, with stealing steps," beckons us away.
Thou hast shown me a panorama of love and life, love and
passion, love and death, which has ended at the portals of
Malamocca. The life and light of Venice has faded, and is
blended in its background of Alpine snow, whose hoary
clouds meet the portals of heaven, and, as an aged couple
blend their white locks in a loving embrace, so hast thou
MY CABIN WINDOW. 243
become as one with the highest form of natural beauty and
stateliness the earth affords to us, absorbed as thou art in
the white mountains, which are her grandest monuments.
Adieu ! may I see thee again.
The screw of the vessel has stopped its revolution, and
I feel that we must have arrived at Ancona, but the great
Cyclopean eye again stares at me, and withers me with
its glance, and I turn round and wonder at its weird
influence.
The basilisk's eye charms its victim, or rather chills it
so with fear, that it closes its own, ignorant in its simplicity
that it is destined to be a reptile's food by the Almighty
Power which has created appetites, and passions, and long-
suffering, and the great mercy of oblivion in the jaws of
death.
I am minded by my cabin window of the feeling I had,
when a boy, of looking at a bright disc set in a copper coin
preparatory to mesmerism, and I remember its influence,
upon an intense and prolonged gaze, as if the power of
reason was in danger of being annihilated, and I threw it
away lest I should have had to regret it all the days of my
life ; and so I now decide to remain no longer entranced by
vain dreams begotten by Aurora in the morning light. I
therefore jump out of my berth, " shake off dull sloth, and
with the sun " commence to run another day of luxurious
ease : to bask in its rays when able to do so, and to enjoy
an atmosphere free from pollution.
GLEES AND GLEE WRITERS.
BY W. I. WILD.
THE subject of Glees and Glee Writers is one so purely
national in its character that no excuse is necessary
for its advancement. So early as the thirteenth century
part-music was produced, of little merit, it is true, but
in such measure as served to indicate the growth of a
taste for a combination of vocal harmony expressive of the
ideas of the time. The oldest piece of secular part music
known in the world is "Sumer is icumen in," ascribed to
John of Fornsek; a monk of Reading, about A.D. 1226, but
not until many generations subsequent was anything of
the same character produced in any other country.
In the fourteenth and beginning of the fifteenth century
part music was produced, gradually progressing in harmony,
merit, and style. In the sixteenth century the principal
forms of such composition were known as motets and madri-
gals. Of these the madrigal alone was set to words of a
secular character, and this form of music writing was, to all
intents and purposes, the original parent of the glee, which is
only another form arising out of the former method,
although separated from it by a long interval of years.
Little is known of the original history of the glee. In
the most ancient of our chronicles we read of gleemen and
glee maidens; wandering minstrels, who sang pieces of
vocal harmony in the taverns and hostelries of the day,
sometimes unaccompanied, but frequently to the music of
GLEES AND GLEE WRITERS. 245
the gittern or the lute, and even our own writers of the
present day differ greatly in their interpretation of the
meaning of the word. " Chambers' Encyclopaedia " says :
" Glee, the English name for a vocal composition for three
or more voices, and in one or more movements. The style
of music of the glee is peculiar to England, and quite
different from the part songs of Germany."
John Hullah, LL.D., in Sir George Grove's "Dictionary
of Music," says : " The word ' glee ' in no way describes
or characterises the kind of composition to which
ves a name. It is simply the Anglo-Saxon gligg —
music. A glee is not, therefore, necessarily of a cheerful
character, as the name might seem to imply." The
"gligg man," according to Warton, was identical with the
" joculator ;" but the words of a glee may be mournful
or sprightly, and the music such as will express them
becomingly. The " serious glee " is no more a misnomer
than the "cheerful." Both terms have been used by glee
composers again and again. The glee proper is wholly
independent of instrumental accompaniment. " The
Popular Encyclopaedia " says: "'Glee,' a vocal composition
in three or more parts, the subject of which may either
be gay, tender, or grave. Instrumental accompaniment
is illegitimate; but with unsteady vocalists a piano
lightly touched may be of advantage to aid them in
keeping time and tune." Other authorities, such as the
dictionaries of W. Nicholson, Webster, Stanier, and
Barrett; and encyclopaedias such as the " Globe," Knight's
" English," and " Brittanica," all differ only in minor points
as to the meaning of the word. " Who shall court my
faire Ladye?" by Dr. Robert Fayrfax, is one of the earliest
known glees. One of the most eminent madrigal writers
of the sixteenth century was Wm. Byrd, born about 1 -7
His principal madrigals and pieces number seventy-nine,
17
246 OLEES AND GLEE WRITERS.
but this represents only a small portion of his work.
As specimens of his style may be enumerated "When
the bright sun" (S.A.T.B.), "Lullaby, my sweet little baby"
(S.S.A.T.B.), and the glorious canon " Non Nobis Domine."
He died in 1623, and in a notice of his death he is spoken
as " A Father in Musick."
John Dowland (1562 — 1626) was another writer of the
sixteenth century. In 1597 he published the " First Booke
of Songes or Ayres of four parts, with Tablature for the
Lute, Orpherion, or Viol de Gambo." This work became
so popular that four subsequent editions appeared in 1600,
1603, 1608, and 1613. He published the " Second Booke
of Songes or Ayres" in two, four, and five parts in 1600,
the third in 1603, and a fourth in 1612. He is alluded to
in one of Shakspere's sonnets in the " Passionate Pilgrim,"
beginning " If music and sweet poetry agree," printed in
1599 (previously printed in a work by Richard Barnfield)
and proceeding —
Dowland to thee is dear, whose heavenly touch
Upon the lute doth ravish human sense.
Dowland's gems in part songs are " Now, 0, now," " I needs
must part," "Awake, sweet love," " Go ! Crystal tears," all
for S.A.T.B., and nearly seventy others.
Thomas Bateson was another of the great madrigalian
composers of the Elizabethan period. He published his
first set of madrigals in 1604, and he compares his com-
positions to " young birds feared out of their nest before
they be well feathered." He was organist of Chester
Cathedral until 1611. He published another book of
madrigals in 1618. His works contain many gems, among
which may be named "Oriana's Farewell" (S.S.A.T.B.),
"Sister awake, close not your eyes" (S.S.A.T.B.), replete
with fresh melody and beautiful harmonies.
John Bennett (born about 1570, died 1615) was the
QLEES AND QLEE WRITERS. 247
composer of twenty-four madrigals, amongst which are
"Thyrsis! sleepest thou" (S.A.T.B.), and "All creatures now
are merry minded" (S.S.A.T.B.).
Thomas Ford (about 1680—1748) wrote "Since first I
saw your face," "There is a lady" (both S.A.T.B.), and
several others.
Michael Este (born 1575), died 1638) composed "How
merrily we live" (T.T.B.) and seventy-seven other madrigals.
John Ward (born about 1580) left us twenty-eight madri-
gals. "Die not, fond man" (S.S.A.A.T.B.), "Hope of my
heart" (S.S.A.T.B.), "Upon a bank" (S.S.A.T.B.), and others.
Thomas Weelkes (born about 1578), died 1640, organist
of Chichester Cathedral, in 1608, published five sets of
madrigals between 1597 — 1608, containing nearly one
hundred pieces, all of them abounding in beauty, and as
compositions, greatly in advance of any work of his pre-
decessors, entitling him to be called one of the founders of
the madrigalian style.
To John Wilbye (born about 1564,) died 1612, we are
indebted for some of the most lovely madrigals we possess.
He settled in London as a teacher of music ; his first
collection was published in 1598, the second in 1609, and
include the following : — " Sweet honey-sucking bees "
(S.S.A.T.B.), and its sequel, " Yet sweet, take heed," " Flora
gave me fairest flowers" (S.S.A.T.B.), "Die, hapless man"
(S.S.A.T.B.), "Draw on, sweet night" (S.S.A.T.B.), "The Lady
Oriana" (S.S.A.T.B.), " Stay, Corydon, thou swain" (S.S.A.T.B.),
" Happy streams whose trembling fall " (S.S.A.T.), " Lady,
when I behold the roses sprouting" (S.S.A.T.T.B.), and
nearly sixty others.
John Playford Was born in 1623, died 1693. From him
we have twenty-five glees and many important works. In
Hilton's "Catch that catch can," published in 1652, "Turn,
Amaryllis, to thy swain," by Thomas Brewer, is found in
248 QLEES AND GLEE WRITERS.
the second book ; it was afterwards set for three voices
(S.T.B.), and called a glee, this being the first time the word
is used to denote a musical composition. "The most
ancient collection of vocal music in which glees are
specially mentioned was published by John Playford, in
1673, called the ' Musical Companion,' in two books. The
First Book containing Catches and Rounds for Three
Voyces ; the Second Book containing Dialogues, Glees,
Ayres, and Songs for Two, Three, and Four Voyces."
Whilst his son Henry, in 1698, was the publisher of
" Orpheus Britannicus," by Purcell.
Dr. Orlando Gibbons (born 1583, died 1625) is spoken
of as one of the greatest musical geniuses of our country.
His published works are given in full in Grove's Dictionary,
and comprise forty-one books, etc., of sacred music,
twenty-one madrigals and motets, and many instrumental
pieces. "The Silver Swan" (S.A.T.B.B.), and "0! that the
learned poets of our time'* (S.S.A.T.B.), are madrigals
expressive of his fine taste and genius.
The name of Dr. Arne (born 1710, died 1778) is so
familiar to the ears of music lovers that it is hardly
necessary to repeat his praises ; he produced numerous
glees (thirty- three,) catches, and canons, seven of which
obtained prizes at the Catch Club. Thirteen glees, ten
catches, and six catches are published in Warren's
collection ; the best known are " Come, Shepherd, etc.,'*
and " Sweet muse, inspire " (both for A.T.T.B.)
Joseph Baildon (born 1727, died 1774) was a Gentleman
of the Chapel Royal, and Lay Vicar of Westminster Abbey.
In 1763 he obtained one of the first prizes given by the
Catch Club, for a catch, and in 1766 was awarded a prize
for his fine glee " When gay Bacchus fills my breast "
(A.T.B.); besides these, "Adieu to the village delights"
(A.T.B.), and nine others, were his contributions to the part
music of the day.
GLEES AND QLEE WRITERS. 249
The numerous and beautiful glees of Dr. Benjamin
Cooke (born 1732, died 1793), entitle him to one of the
first places among glee writers. He wrote fifty-nine of these
compositions, and by these he is best known to posterity.
For seven of these he obtained prizes ; he published a
collection of his glees in his lifetime, and a second collec-
tion appeared in 1795. The best known are " Hark ! hark !
the lark!" (S.A.T.B.), "How sleep the brave ?" (S.A.T.B.),
"As now the shades of eve" (S.S.A.B.), and "In the merry
month of May " (S.S.T.B.). He was organist at Westminster
Abbey, and on his death, in 1793, he was buried in the
cloisters there.
Jonathan Battishill (born 1738, died 1801) published two
collections of songs for three or four voices. Several of his
twenty-seven glees are in Warren's and other collections,
all of which bear ample testimony to the combined elegance
and vigour of his fancy.
One of our finest and most effective glee composers was
John Stafford Smith (born about 1746, died 1836). All the
glees of his composition which are known to have received
prizes are of excellent ability. He published sixty-three
glees, a collection of anthems, and edited two folio volumes
of ancient music. His best known glees are — " Blest pair
of Sirens" (S.S.A.T.B.), "Let happy lovers fly" (A.T.T.B.),
"While fools their time" (A.T.T.B.), "Return, blest days"
(A.T.T.B.), "As on a summer's day," and " Hark, the hollow
woods resounding" (A.T.T.B.), all of which will gratify the
glee lover.
Harriet Abrams (born 1760) was one of the few lady
glee composers ; in 1787 she published a collection of songs
and glees, principally Scotch.
A considerable number of glees were the work of John
Danby (born 1757, died 1798), the author of "Awake,
^Eolian lyre" (S.A.T.B.), and " Fair Flora decks " (A.TB.). He
250 GLEES AND GLEE WRITERS.
published three books of glees during his lifetime, and a
fourth was issued after his death. Of the ninety-two glees
he wrote, besides the two named, " The fairest flowers "
(A.T.B.), " Sweet Thrush" (s. A.T.B.), and " The Nightingale"
(S.A.T.T.B.), are equally tuneful and pleasing. Eight of his
glees obtained prizes.
Richard Wainright (born 1758, died 1825), the son of -a
Stockport organist, is best remembered by the well-known
glee, " Life's a bumper" (A.T.B.).
The successor of John Stafford Smith as organist of the
Chapel Royal was Thomas Attwood (born 1765, died 1838),
who distinguished himself in many of the departments of
musical science. Of his sixty glees the best remembered
are "The Curfew" (S.S.B.), "Hark, how the sacred calm"
(A.T.B.), "In peace love tunes the shepherd's reed" (S.S.B.),
and "To all that breathe the air of Heaven" (S.A.T.B.B.).
He was a pupil of Mozart, and acquired much of his style.
Reginald Spofforth (born 1770, died 1827) was an
excellent and popular glee composer. He wrote several
prize glees. His best known numbers are, " Hail, Smiling
Morn" (A.T.T.B.), a glee universally known throughout the
kingdom, " Marked you her eye" (A.A.T.B.), "Come, boun-
teous May " (A.A.T.B.B.), " Health to my dear " (A.T.B.B.),
and " The Spring, the pleasant Spring" (S.A.T.B.). His glees
and part songs amount to ninety-three.
The first glees as glees date from the beginning of the
eighteenth century, and the finest specimens of them were
produced during the seventy-five years between the middle
of the last century and the end of the first quarter of this.
Vocal compositions by masters of the latter part of the
seventeenth century are sometimes found in collections
printed after their decease to which the word glee is
appended. These are not glees in the now accepted sense
of the word, but simply airs of those masters, harmonised
subsequently for three or four voices.
GLEES AND OLEE WRITERS. 251
In enumerating the names of composers, attention has
so far been given only to those who were eminent for
their ability in the earliest stage of glee writing, but with
the close of the eighteenth and the dawn of the nine-
teenth centuries there was to rise up an army of musicians
and musical composers who were destined to raise the
popularity of this class of music to its highest level.
Many of the old composers have not been given in this
brief notice : the true lover of glees has invariably some
favourite composer amongst the last century musicians
but although some glees and glee writers of surpassing
merit have been omitted, enough has been said to denote
those who at this period were above their compeers in the
number and quality of their works.
The Noblemen and Gentlemen's Catch Club was formed
in 1762 for the encouragement of the composition and
performance of canons, catches, and glees, and the first
meeting took place in November of that year ; many noble
and distinguished men were amongst the original founders,
royalty itself lending the prestige of its name to the
roll of members, whilst among the professional element
were such men as Beard, Battishill, Arne, Hayes, Atterbury,
Paxton, S. Webbe, and afterwards Stevens, Callcott, Danby,
Horsley, Goss, and others.
In 1763 the club offered prizes for glees, and these prizes
were annually offered until 1794. They were discontinued
from 1794 until 1811, and after two years' renewal were
again withheld until 1821, when a gold cup was substituted
for the old form of prize. In 1861 this club celebrated its
centenary, and it still flourishes, the meetings being held
fortnightly at Willis's Rooms, from Easter to July.
In 1787 "The Glee Club" was instituted at the New-
castle Coffee House. The meetings of the society were
largely frequented by the best musicians of the day,
252 GLEES AND GLEE WJtITERS.
amongst others by Samuel Wesley, Moscheles, and Men-
delssohn. It met for many years at the Freemasons'
Tavern, and was finally dissolved in 1857, and its extensive
library sold. Another glee club, formed in 1793, had
amongst its members Shield, Johnstone, Charles Banister,
Incledon, Dignum, C. Ashley, and W. T. Parke.
From the year 1760 the glee rapidly found favour with
all classes of the English people ; its style of music being
such that it commended itself to the affections of the
music lover, and both in country and town societies were
formed for the singing and practising of glees.
Although Callcott wrote glees introducing the treble
voice as a component part of the composition, it was not
until the works of Bishop became popular that we find
ladies joining in glee singing, such parts having up to then
been invariably sung by boys. Dr. J. W. Callcott (born
1766, died 1821) was such a prolific glee writer, that (as
he himself remarked of his great fertility) " to show if
deficient in genius he was not wanting in industry," he
sent in over one hundred compositions to compete for one
year's Catch Club prizes. One hundred and sixty-six of
his glees are published, and it is said he wrote three times
that quantity. None of the many eminent glee composers
of England can be said to be so popular as Callcott. He
agreeably improved the quality of the glee as an indepen-
dent musical form. "In the lonely vale of streams"
(S.S.T.B.), "Forgive, blest shade" (S.S.B.), "Peace to the
souls of the heroes" (A.T.B.), "Queen of the valley"
(A.T.T.B.B.), are a few amongst his many gems.
The latter years of the eighteenth century, and the early
years of the nineteenth, were remarkable for the produc-
tion of glees of surpassing excellence, raising the standard
of such works far above the ideas and conceptions of the
earlier composers.
GLEES AND QLEE WRITERS. 253
Joseph Corfe (born 1740, died 1820) was a gentleman of
the Chapel Royal. In 1793 he published three sets of
glees and nine vocal trios (in all forty-six), all of them
harmonised and adapted.
William Horsley (born 1776, died 1858) published five
different collections of glees, respectively in 1801, 1806,
1808, 1811, and 1827 (in all one hundred and twenty-four).
His works have rarely been equalled and never excelled,
and he is said to be in the same rank as Webbe, Callcott,
and Bishop. " By Celia's arbour " (A.T.T.B.), " See the chariot
at hand" (S.A.T.B.), "Mine be a cot" (A.T.T.B.), "Cold is
Cadwallo's tongue" (A.T.T.B.B.), and "0 Nightingale"
(A.T.T.B.), will long continue to hold a foremost place in
the hearts of glee singers.
Richard Clark (born 1780, died 1856) in 1814 published
a volume of the poetry of the most favourite glees. This
publication was remarkable because it was the first issue
of any collection of the words only without the music of
the many glees then in use. A second edition of this
work appeared in 1824.
Dr. John Clarke-Whitfield's sixty-six glees are, many of
them, set to the words of Sir Walter Scott. Some of
them are familiar enough, such as "Red Cross Knight,"
" Know ye the land," " Wide o'er the brim " (A.T.T.B.), and
" Is it the roar of Teviot's tide ?" (A.T.T.B.).
"Awake, sweet muse" (S.S.A.T.B.), " In the pleasant sum-
mer day," " Come let us join the roundelay," are specimens
of the style of William Beale (born 1784, died 1854). His
three hundred and nineteen glees show that he was a
composer of great vigour and originality, whose pieces
are graced with all the refinement and artistic skill which
such works demand.
Dr. William Crotch (born 1775, died 1847), although
the author of only some fourteen glees, has left sufficient
254 GLEES AND GLEE WRITERS.
to immortalise his name, among them being his fine ode
"Mona on Snowdon calls" (S.A.T.B.B.).
Dr. Edward Dearie has been a voluminous composer, his
fourteen glees forming but a small part of his productions.
John Davy, known to fame as the composer of " The
Bay of Biscay," has written twenty-six glees of more or less
merit.
"Night, lovely night" (S.A.T.B.), and seventeen others,
are the work of Francesco Berger; exceedingly graceful
and popular numbers. Of Mazzinghi's sixty-three glees,
nearly all are now forgotten, yet he wrote a vast quantity
of glees, songs, and pianoforte pieces. His duet, " When
a little farm we keep," once popular enough, is sometimes
sung ; as are also his glees "Wake, Maid of Lorn" (S.S.B.),
"When order in this land commenced," and "The
Wreath "(S.S.B.).
The name of Samuel Webbe (born 1740, died 1816) is
one that never fails to excite enthusiasm in the breasts of
all glee students. Of glees alone he published two hundred
and eleven, and so many of these have been widely known
and popular that to attempt anything like a list of them
would be tedious, yet a few well known numbers may be
cited: "When winds breathe soft" (S.A.T.T.B.), "Swiftly
from the mountain's brow" (S.A.T.B.), "Breathe soft, ye
winds" (S.A.T.B.), "Come live with me," are all glorious
pieces of music. The second conveys as graphic a descrip-
tion of the break of day as can be conveyed through the
medium of vocal music. Webbe was the secretary of the
Catch Club from 1794 until his death in 1816, and on the
establishment of the Glee Club in 1787 he became the
librarian, and wrote and composed for it his glee " Glorious
Apollo" (A.T.B.), which during the whole existence of the
club enjoyed the distinction of being performed at every
meeting. His works will maintain their position as long as
the taste for glees shall endure.
GLEES AND GLEE WRITERS. 255
The genius of Mendelssohn is of too wo rid- wide a
character to need any embellishment in word. His part
songs are any of them illustrative enough of the talents
which he possessed. From " Oh ! forest deep and gloomy"
(S.A.T.B.), and " Vintage Song" (T.T.B.B.), through the whole
list of eighty-two there is abundant evidence of the sweet
melodiousness which was his most distinguished charac-
teristic, and his close acquaintance with so many of the
glee writers of his day, enabled him to excel even the
finished masters of glee writing, although in a style pecu-
liarly his own.
Thomas Oliphant (born 1799, died 1873) was distin-
guished alike as a composer of twenty-one glees, editor,
and musicographer. For about forty years honorary
secretary to the Madrigal Society, he became afterwards
president. Besides works on glees, he wrote " An Account
of Madrigals from their Commencement to the Present
Time," 1836, and in 1837 "La Musa Madrigalesca," being
the words of about 400 madrigals of the Elizabethan
period.
Stephen Paxton (born 1735, died 1787) was a glee com-
poser of elegant taste and refinement. He gained prizes
from the Catch Club in 1779, 1781, 1783, 1784, and 1785.
Of his twenty-three glees, " How sweet, how fresh" (A.T.T.B.),
and "Upon the poplar bough" (A.T.T.B.), are among his
best.
John Sale (born 1758, died 1827) succeeded Samuel
Webbe as Secretary to the Catch Club, in 1812, and was
also conductor to the Glee Club. He issued " A Collection
of New Glees, composed by John Sale"; London, 1812.
George Hargreaves (born 1799, died 1869), twenty-eight
glees, "Lo! across the blasted heath" (A. T.T.B.), "Joy ! we
search for thee" (A.T.B.), "The poet loves the generous
wine (A.T.T.B.).
256 GLEES AND GLEE WRITERS.
Sir John Lomas Rogers (born 1780, died 1847), seven-
teen glees — "Archly smiling, dimpled boy (S.A.T.T.B.),
"Oh, how sweet 'tis in the spring" (S.A.T.B.).
William Shore (born 1791, died 1877), nine glees,
" Come, sweet mirth " (A.T.B.), " Willie brewed a peck o'
maut" (A.T.B.).
Sir John Andrew Stevenson (born 1761, died 1833), one
hundred and seventy-three glees, "See our oars" (S.S.T.B.),
"Buds of roses" (A.T.T.B.), "Tis love that murmurs" (S.S.B.),
and "Alone on the sea- beaten rock" (A.T.T.B.B.).
Thomas Forbes Walmisley (born 1783, died 1866), fifty-
nine glees, "Island of bliss" (A.T.T.B.B.), "When should
lovers breathe their vows?" (S.S.A.T.B.), "The leaf that falls"
(A.T.T.B.), "Do you, said Fanny" (A.T.T.B.), and "At
summer eve" (A.T.T.B.B.).
Of Sir John Goss (born 1800, died 1880,) it has been
said, " His music is always melodious and beautifully
written for the voices, and is remarkable for a union of
solidity and grace, with a certain unaffected charm, which
ought to ensure it a long life." Of his twelve glees, " There
is beauty on the mountain" (S.A.T.B.), "Kitty Fell"
(A.T.T.B.), and"0ssian's Address to the Sun" (A.T.T.B.B.),
are the best specimens.
"From Oberon in fairy land" (S.A.T.B.), "Blow, blow,
thou wintry wind " (S.S.T.B.), " Sigh no more, ladies " (S.S.B.,
also S.S.A.T.B.), and " It was a lover and his lass" (S.S.A.T.B.),
are some of the sixty-three glees of Richard John Samuel
Stevens, who died in 1837 ; many others by this author are
worth perusing.
Sir G. A. Macfarren's glees and part songs are constantly
being performed ; equally at home in every description of
music, his works are acceptable everywhere. His contri-
butions to glees and part songs number one hundred and
ninety-six, whilst his literary works on music are most
numerous and valuable.
a LEES AND GLEE WRITERS. 257
To enumerate the glees and part songs of Sir H. Bishop
(born 1785, died 1855), one must be prepared to cope with
a series of three hundred and twenty-six in number, and
yet his glees form only a very small portion of the works
he left behind him. He published six original English
glees, words by Mrs. Hemans, Baillie, etc. ; afterwards
twelve glees, and in 1839 eight volumes of a complete col-
lection of glees, trios, quartettes, etc.
One writer says of him : " In his vocal music Bishop
shows his full powers ; his glees are, in the highest sense of
the word, art songs." "Blow, gentle gales" (S.S.T.B.B.),
"Where art thou, beam of light?" (S.A.T.B.), "Up, quit
thy bower" (S.S.T.B.), "Sleep, gentle lady" (A.T.T.B.) are
musical gems viewed from any standpoint.
Michael William Balfe (born 1808, died 1870) wrote so
much, and his name is so connected with music of a
different character, that it seems difficult to realise that
his part songs and glees exceed one hundred and twenty.
"Hark! 'tis the huntsman's jovial horn" (A.T.B.B.),
"Trust her not," "Excelsior," are examples of his work.
He had an almost unlimited and ceaseless fluency of
invention, with a felicitous power of producing striking
melodies.
Robert Lucas de Pearsall (born 1795, died 1856) was an
amateur musician and composer of very great ability.
Ninety-seven of his madrigals and part songs are published,
most of them since his death. "The hardy Norseman's
house of yore " (A.T.T.B., also S.A.T.B.), " O ! who will o'er
the downs" (A.T.T.B., also S.A.T.B.), and many others equally
fine in composition and melody.
Most of the works mentioned were written and published
prior to 1850, up to which period the palmy days of glee
singing may be said to have existed. The glee was then a
necessary part of almost every concert, and the societies
258 GLEES AND GLEE WRITERS.
who met for glee singing were at all times in request for
public entertainments. Whilst the cultivation of singing
amongst the masses had reached a high standard of excel-
lence, the nature of the glee had changed from grave to
gay, for the melodies were more frequently of a lighter
and inspiriting character than the quaint conceits and
studied harmonies of the older writers. Part singing was
practised to a great degree, and many households were
able to boast as good a glee party as could be desired.
Glee literature, and the newest productions in glee music,
were anxiously sought after, and hence the practising of
glees became a bond of social union, productive alike of
musical culture and of genial and friendly intercourse.
The musical geniuses of the day, many of them men of
the highest attainments, and whose names lent a glory to
their country, excelled themselves in productions which
have never been eclipsed. Yet, notwithstanding all these
advantages, the sun of glee singing had reached its
meridian, and from being the one enthralling musical
passion of the day, it began to decline in popular favour,
until it became a rare thing to find in many country towns
those glee societies, whose end and aim it had been to
practise the glorious melodies which had, for over a
hundred years, been the work of our finest musical
composers.
The latter half of the nineteenth century has been rich
in the possession of talented glee writers. Their works
have become well known and popular, simply because they
have in so many instances been alike clever musical
compositions as well as tuneful harmonies. It is a deba-
table point whether they will, as a whole, bear comparison
with the bulk of the musical gems of past generations, but
they are none the less acceptable creations, suited to the
taste of the day. The number of modern composers from
GLEES AND QLEE WRITERS. 259
1850 to 1890 is so great, and their work so varied in its
character, that it is impossible to enumerate more than a
few of them.
Sir Julius Benedict (born 1804, died 1885) has had a
remarkable career as a composer, conductor, and pianist.
Of his ninety-five part songs, many are well known and
popular, as " Blest be the home " (A.T.T.B.B.)
Franz Wilhelm Abt (born 1819, died 1885) is famous
by his numerous songs for one or more voices. Without
pretence to any great standard of excellence, they are
prime favourites for their elegance and easy intelligibility ;
his productive powers have been so great, that over three
thousand of his pieces have been published.
Considerable popularity has been gained by the thirty-
three part songs of George Benjamin Allen ; he is styled
by some musical critics one of the best and most thoroughly
English composers living. "Far from din of cities"
(S.S.A.T.B.B., also S.A.T.B.), " I love my love " (S.A.T.B., also
S.S.A.), and thirty-one other glees are some of his
productions.
J. P. Hullah, LL.D. (born 1812, died 1884) was one of
the foremost men in promoting musical education. His
seventy-five part songs and glees are as successful as his
songs. He edited "The Singers' Library" of concerted
music, secular and sacred pieces, in six volumes, and two
ample collections of glees, madrigals, and part songs,
beside numerous works on music and methods of teaching
singing, and had the gratification of having conferred upon
him a pension from the Civil list.
Mrs. Ann Shepherd Mounsey Bartholomew is one of the
few female composers of real merit. The glees "Shun
delay," "Tell me where is fancy bred" (both S.A.T.B.), and
thirty-eight others, are all fully qualified to pleaso the lover
of harmony.
260 GLEES AND GLEE WRITERS.
"It is the hour" (A.T.B.), "Come to the sunset tree"
(S.A.T.B.), "Call the lovers around" (S.A.T.B.), "Come from
the cloud of night " (A.T.T.B.B.), " The Bells of Aberdovey "
(S.A.T.B.), and sixty-four other glees are written by David
Baptie, and are original and melodious in style, attesting
the taste and skill of the composer. He has also a large
number in manuscript.
As a vocal writer who adapted his style to the popular
ear, John Liptrot Hatton (born 1809, died 1886) was one
of the foremost in England. If it be true that the glee
as a thoroughly English species of composition, is daily
receiving less attention, the 213 part songs and glees of
J. L. Hatton ought to have at least done much to win
back the popular favour. " Come live with me " (S.A.T.B.),
" When evening's twilight " (A.T.T.B., also S.A.T.B. and S.S.A.),
"Good night, beloved" (A.T.T.B., also S.A.T.B.), " Over hill,
over dale" (S.A.T.B.), "The belfry tower" (S.A.T.B.), "The
tar's song" (A.T.T.B.), "The sailor's song" (A.T.T.B., also
S.A.T.B. and S.S.A.), and many others have been given thou-
sands of times.
The twenty-nine part songs and glees of Dr. Henry
Hiles are excellent and tuneful compositions. In 1878 he
obtained a prize from the Manchester Gentlemen's Glee
Club for his fine glee, " Hush'd in death the minstrel lies "
(A.T.B.B., also S.A.A. and T.T.B.B.).
No less than twenty-three works on glees and madrigals
were published by Dr. E. F. Rimbault (born 1816, died
1876). He wrote 124 glees, etc., rescued from obscurity
much of the best work of the old English masters, and
gathered together one of the finest musical libraries, which
was sold soon after his death.
Many other names of glee composers might be given.
Dr. H. C. Allison, 31 ; Dr. G. B. Arnold, 10 ; Thomas
Anderton (one of the most successful amateur composers),
5. Joseph Barnby, author of forty-three of such quality as
GLEES AND GLEE WRITERS. 261
"It was a lover" (S.A.T.T.B.B.), "Sweet and low" (A.T.T.B.,
also S.A.T.B.), " Lullaby " (S.S.A.A.T.B.). John Francis Bar-
nett, " It is not always May," " 'Midst grove and dell " (both
S.A.T.B.), and fifteen others. Jacob Blumenthal, 12 ; Dr. J.
F. Bridge, 12; A. J. Caldicott, 43 (winner of a prize at the
Manchester Gentlemen's Glee Club in 1878), who has
written several comical glees — gems in their way. J. B.
Calkin (born 1827) eight glees, renowned for the vigour
and worthiness of his style.
Henry David Leslie (born 1822) composed eighty-three
part songs, with all the workmanship of a skilled musician,
of which " Oh memory " (S.S.T.), " Oh gentle sleep " (S.A.T.B.),
"Thine eyes so bright" (S.S.A.T.B.B.), are a few examples.
Clara Angela Macirone (born 1821), said to be one of
the best British lady composers, has 34 pieces ; Dr. E. J.
Monk, 15 glees and part songs; Sir H. S. Oakeley, 35;
W. W. Pearson, 35 ; Giro Pinsuti has " Good night, be-
loved" (S.A.T.B.), "In this hour of softened splendour"
(S.A.A.T.B.), "Spring song" (S.A.T.B.), and seventy others.
Samuel Reay 34, and that widely-popular writer of part
songs and music, Henry Smart (born 1813, died 1879),
composed 143 glees and part songs, amongst them being
"Queen of the night" (S.S.B., also S.A.T.B.), "Rest thee on
this mossy pillow" (S.S.A.), ''Stars of the summer night"
(S.A.A.T.K.H.)
G. W. Martin (born 1825, died 1881) secured nine prizes
for his glees, and his total contribution to this class of music
was seventy-four.
Elizabeth Stirling, now Mrs. F. A. Bridge (born 1819),
forty-seven part songs and glees, such as "All among the
barley" (S.S.T.B., also T.T.B.B.), "The dream (S.A.T.B.),
" Red leaves" (S.A.T.U.), " Oh the merry day," etc. (S.A
Dr. Alexander Campbell Mackenzie (born 1847), a
writer of numerous glees (24) within tin- la^t five years.
18
262 GLEES AND GLEE WRITERS.
H. Watson, of Manchester, who is the composer of
several well-known favourites.
Sir Arthur Seymour Sullivan (born 1842) with thirty-
eight glees, the two Wesleys, Coward, and Westbrook, with
many others, too numerous to bring within the compass of
what is at best a passing glance at the names and work of
the various authors and composers who during the last half-
century have written the words and music to hundreds of
concerted pieces.
In April, 1874, there was issued in Glasgow " An Ana-
lytical Index and Descriptive Catalogue of 17,000 Part
Songs," compiled by D. Baptie, containing the names of
1,545 composers. This has been followed up by a more
complete work from the same writer, which now has up-
wards of 26,200 pieces, the work of 3,100 composers. In-
valuable as this book would be for all musical references,
it has not as yet been published.
The past history of the glee has been one of a varied
nature. Above all else, it is a national school of musical
taste. So many geniuses have contributed to its advance-
ment that the student can find amusement and delight to
suit his mood or fancy, whether it be grave or gay. Until
the introduction of choral singing, glees were the only
method whereby men could join in a delightful pastime,
which was at once a source of pleasure and a cultivation
of musical taste.
The decline of the popularity of glee singing is by no
means due to the lack of intrinsic worth in these composi-
tions, but rather to the fickle and changing tastes of the
people themselves. Few popular amusements lasted so
long or left behind them such a goodly heritage, and
already the tide is setting again in their favour. The
grasp obtained by choral singing was slight indeed and
evanescent in its character, compared with the vitality
OLEBS AND GLEE WRITERS. 263
which pervaded glee singing, the use of treble voices being
in a great degree the secret of the temporary success of
choral music, from the standpoint of a pastime or amuse-
ment merely, and not from a musically intellectual view.
But a few years ago and even the wandering minstrels
of our day were glee singers. Although their varied dis-
cords by no means created glee in the hearts of the lis-
tener, yet who has not heard the tones of " Hail, smiling
morn" warbled at eve when the thermometer was at zero,
or the thrilling manner in which the " ^Eolian Lyre " was
invited to awake by four hungry voices. But even their
most inharmonious strains have never been so keenly
satirized as the somethingean singers described by Dickens
who were engaged to warble at Mrs. Leo Hunter's garden
party. "The Somethingean Singers commenced singing
their national songs, which appeared by no means difficult
of execution, inasmuch as the grand secret seemed to be
that three of the ' Somethingean Singers' grunted while
the fourth howled."
The lyric poetry of the glee has been gathered from
many sources. Milton, Shakspere, Spenser, Herrick, Chat-
terton, Ossian, Moore, Scott, Byron, Baillie, Hemans, Burns
and nearly all the poets of the last decade, have had their
verses and rhymes made use of by various composers ; but
as in song publication, so in glees, the writer of the words
has little notice, and his name is only discovered on
perusing each glee separately; for except three volumes,
one by Richard Clarke on the " Lyric Poetry of Glees," a
similar volume by Robert Leete about 1835, and " Glee
Lyric Poetry" by Bellamy, 1840, no collection of words
only is to be found.
In the neighbourhood of Manchester glees have ever
held a high place. The Manchester Gentlemens' Glee Club
has been the liberal encourager of glee composers and glee
264 GLEES AND GLEE WRITERS.
singers for over fifty years. Amongst others may be
enumerated " The Union Glee Club," " The Hope Choir
Glee Club," "The Oxford Glee Club," and "The Blackley
Glee Club."
It must not be forgotten that in nearly all cases where
our greatest musicians have excelled all others in their
compositions, in almost every case they have seemed to
find in the glee a source of pleasure and delight, and in
constructing its pleasing and harmonious passages, have
relieved themselves from the arduous toil of more ambitious
and intricate work.
The present age has been often enough described as an
intensely musical one, an age in which the taste of the people
has become so elevated that it can appreciate good music
better than at any other period of the world's existence.
This may be true in some degree, but it is not altogether so.
The modern lover of music is, as a rule, content to
listen to the performances of others : it requires too much
effort for him to try and excel in these regions of the
divine art; the singing of a showy song or two, the
performance of a brilliant piece of music, constitute the
stock-in-trade of the modern musical amateur, and the
knowledge and ability required for part singing, whether
choral or glee singing, is left in the hands of those to
whom music is a profession, or others in whom the true
spirit and love of harmony has not been killed by the rush
and excitement of modern life.
The last twenty years has seen in this respect a remark-
able decadence in the musical taste of the people ; in some
towns where there formerly existed numerous glee and
choral societies, they have now altogether ceased to exist,
or, if one or two have survived, their attractions have to
be augmented by the introduction of comic operas among
the works performed, and, except in large centres of
GLEES AND OLEE WRITERS. 265
population, they gradually die out for lack of members.
Besides the pleasure of singing, which the old glee lovers
enjoyed, there was a thorough knowledge of music re-
quired, and this in itself was an educational development
of a very high order, the familiarity with the works of
some of our ablest musicians, and the knowledge of
harmony and musical construction insensibly gained as the
novice graduated in ability, gave a confidence to the
singer, and a practical experience of the utmost value.
Instead of occupying one of the foremost places in the
modern concert programme, the glee is often used as mere
padding to fill up the time. Whilst the late-comers of the
audience are filing in, what is so convenient to drown the
noise of their entrance, what so handy as a glee ? When
the same people, with true British courtesy, are anxious
to leave before the concert closes, surely nothing could
be more appropriate than one of Webbe's or Bishop's
choicest productions, shouted forth by ill-trained voices,
whose only idea of music is in strength of lung power ?
Comparatively few of the present generation have acquired,
or are acquiring, a thorough grasp of part singing, much less
making this science a source of gratification and delight.
Into the reasons for this it is not our province to inquire ;
it may be that, as in all other things, time alone will work
the change ; when it does, and the mad passion for excru-
ciating discords, or miracles of rapid demi-semi quavering,
shall have passed away, the true lover of harmony shall
find rest for his wearied ears, and joy to his longing heart,
in the inspiriting and tuneful strains of the fine old English
glees.
THE STOEY OF THE PIED PIPEK OF
HAMELIN,
BY WILLIAM E. A. AXON.
ONE of the most popular of Browning's poems is that of
" The Pied Piper of Hamelin ; " a weird and quaint
story, especially dear to the heart of childhood. It was
first published in 1842, and formed the last article in the
second number of " Bells and Pomegranates," as originally
issued.* It was written for, and is inscribed to W. M. the
younger, that is, William Charles Macready, the eldest son
of the great tragedian. This boy, who was born 7th
August, 1832, had a natural talent for drawing, and asked
Browning, as his father's friend, to give him something on
which to employ his pictorial powers. The acquaintance
between the actor and the poet began with their meeting
in 1835, at one of the dinner parties of William J. Fox,
Unitarian minister, and many years M.P. for Oldham. The
poet wrote for the boy first an account of the death of the
Pope's legate at the Council of Trent, and secondly, " The
Pied Piper." It has been suggested that the last four lines
* It is a curious fact that Robert Browning, senior, the father of the poet, was at
work upon a versification of the Pied Piper legend at the same time as his son, each at
first unconscious of the other's labour. The original MS. of the elder Browning's
"Hamelin," a poem of about 300 lines, was sold at Sotheby's, 14th June, 1890.
THE PIED PIPER OP HAM ELI 'N. 267
contain a sly hit at the elder Macready, but for this, Dr.
Furnivall says "there is no ground whatever" (B.S.P. 45.)
The bright child for whom " The Pied Piper" was written
before he was eight years old, grew up to be a useful, if not
a distinguished man. He entered the Ceylon service, and
died at Puttalam, 26th November, 1871, and is buried at
Kandy. Browning found the subject in an old English
folio, full of exceedingly good matter, "The Wonders of
the Little World," by Nath. Wanley, M.A., and Vicar of
Trinity Parish, in the City of Coventry, and which was
printed at London, in 1678 (B.S.P. 159.) The nineteenth
chapter of the fifth book treats of extraordinary things in
the bodies, fortunes, death, etc., of divers persons. At the
twenty-eighth section we have this remarkable narrative : —
" At Hammel, a Town in the Duchy of Brunswick, in the
year of Christ 1284, upon the 26. day of June, the town
being grievously troubled with Rats and Mice, there came
to them a Piper, who promised upon a certain rate to free
them from them all ; it was agreed, he went from street to
street, and playing upon his Pipe, drew after him out of the
Town all that kind of Vermine, and then demanding his
wages, was denied it. Whereupon he began another tune,
and there followed him one hundred and thirty Boys to a
Hill called Koppen, situate on the North by the Road, where
they perished, and were never seen after. This Piper was
called the pyed Piper, because his cloaths were of several
colours. This story is writ and religiously kept by them
at Hammel, read in their Books, and painted in their
Windows, and in their Churches, of which I am a witness
by my own sight. Their elder Magistrates, for the
confirmation of this are wont to write in conjunction in
their publick Books, such a year of Christ, and such a year
of the Transmigration of the Children, etc. Its also ob-
served in memory of it, that in the street he passed out
268 THE PIED PIPER OF HAMELIN.
of, no Piper be admitted to this day. The street is called
Burgdosestraase [a misprint for Bungelossestrasse] ; if a
Bride be in that street, till she is gone out of it, there is
no dancing to be suffered."
The authorities cited by Wanley are Wier., de Prsestig.
Daemon., 1. 1, c. 16, p. 47; Schot., Phys. Curios., 1. 3, c. 24,
p. 519; Howel's Ep., Vol. 1, §6, epist. 59, p. 241.
Of these three the English writer is the latest. The
" Familiar Letters " of James Howell are a curious melange
of odds and ends. That containing the story of the " Pied
Piper " professes to have been written in the Fleet Prison,
1st October, 1643. The book was printed in 1645, and has
frequently been republished. Howell cites no authority,
but not improbably he took it from Verstegan, who, so far
as is known, was the first to give the story in English. It
is remarkable that although Browning had not seen this
version, the poem is closer to it than to Howell. Caspar
Schott was born in 1608 at Konigshafen, and died at Wurz-
burg in 1666. He was a man of ingenuity and learning,
but had imbibed a very full portion of the credulous spirit
of his age. His " Physica Curiosa " appeared first in 1662,
and was at least twice reprinted. Jean Wier, or Weyer,
was a Belgian physician, who was born in 1515 in Brabant,
and died in Westphalia in 1588. He was one of the earliest
to recognise the folly of many of the beliefs associated with
witchcraft and demonology, and his treatise, " De Praestigiis
Daemonum," published in 1564, is still valued for the
evidence it affords of the beliefs of his contemporaries. He
holds a position of honour in the history of medicine. This
is the oldest of the authorities on whom Browning relies.
Of course none of the three have any historical value for
an incident said to have happened in 1284.
So far as is known, the story of the "Pied Piper" was
first given to the English public by Richard Verstegan,
THE PIED PIPER OP HAMELIN. 269
whose " Restitution of Decayed Intelligence " was printed
at Antwerp in 1605.* Verstegan was an English Roman
Catholic, and the author of a number of curious but now
forgotten books. This is Verstegan's narrative, from his
" Restitution of Decayed Intelligence," pp. 85-6 : —
" The Emperour Charles the great, comming afterwards
to have great and troublesome warres with the Saxons,
who first by all meanes he sought to bring unto the
Christian Faith, and after to reduce againe when having
received it, they fell backe to Idolatry ; did in fine
transport great troopes of them into other Regions; as
many thousands with their Wives and Children into
Flanders, and a great number also into Transiluania ;
where their posteritie yet remaineth. And albeit by reason
of their habitation there for so many ages, they are
accounted Transiluanians ; yet do they keepe their Saxon
language still, and are of the other Transiluanians that
speake the Hungarian tongue, even unto this day called
by the name of Saxon. And now hath one digression
ue on another, for being by reason of speaking of
these Saxons of Transiluania, put in mind of a most true,
and marvuelous strange accident that hapned in Saxony
not many ages past. I cannot omit for the strangenesse
thereof briefly here by the way to set it downe. There
came unto the towne of Hamel in the country of Brunswicke
an odd kind of companion, who for the fantastical coate
which he wore being wrought with sundry colours, was
• There is an allusion to the Hameln legend in a paper by AddUon in the Sptctator
(No. 6). Ventegan is quoted in Chamber*'* " Book of Days," Vol. L, p. 103. Thorpe'*
• Northern Mythology- (lit, 119) quote* from Grimm. The story ii gUon aUo in
Dr. Henry More'* "Antidote against Atheism," 1672. See " Browning Society Papers,"
pp. 45, 113, 158 : and " Note* ami Queries" (III 8., ii., 412). Since this article was written
an interesting account of a risit to Hameln, by Mrs. K. M. Macquold. has appeared in
the Uaffazint of Art, April, 1890. It is illustrated by Mr. T. R. Macquotd's capital sketches
of the quaint architecture of the old town. Mrs. Macquold mentions also Dr. Julius
Wolffs poem " Der lUttenfanger Ton Hameln," which, although popular in Germany , to
practically unknown in this country.
270 THE PIED PIPER OP HAMELIN.
called the pide piper, for a piper he was, besides his other
qualities. This fellow, forsooth, offered the towns-men for
a certaine somme of money to rid the Towne of all the
Rats that were in it (for at that time the Burgers were with
that vermine greatly annoyed). The accord in fine being
made, the pide Piper with a shrill pipe went piping thorow
the streets, and forthwith the Rats came all running out of
the houses in great numbers after him ; all which hee led
into the river of Weaser, and therein drowned them.
This done, and no one Rat more perceived to be left in the
Towne, hee afterward came to demand his reward accord-
ing to his bargaine, but being told that the bargain© was
not made with him in good earnest, to wit with an
opinion that ever hee could be able to doe such a feat:
they cared not what they accorded unto, when they
imagined it could never be deserved, and so never to be
demanded ; but neverthelesse seeing hee had done such an
unlikely thing indeed, they were content to give him
good reward, and so offered him farre lesse than he lookt
for: but hee therewith discontented, said he would have
his full recompence according to his bargain, but they
utterly denied to give it him, he threatened them with
revenge; they bad him doe his worst, whereupon he
betakes him againe to his Pipe, and going thorow the
streets as before, was followed of a number of boyes out at
one of the Gates of the City, and comming to a little hill,
there opened in the side thereof a wid hole, into the
which himselfe and all the children being in number one
hundreth and thirty did enter, and being entered the hill
closed up againe and become as before. A boy that being
lame and came somewhat lagging behind the rest, seeing
this that hapned returned presently backe, and told what
he had seene, forthwith began great lamentation among
the parents for their children, and men were sent out with
THE PIED PIPER OP HAMELIN. 271
all diligence, both by land and by water to enquire if
ought could be heard of them, but with all the enquiry
they could possibly use, nothing more than is aforesaid
could of them be understood. In memory whereof it was
then ordained, that from thenceforth no Drumme, Pipe, or
other instrument, should be founded in the street leading
to the gate thorow which they passed, nor no Ostery to be
there holden. And it was also established, that from that
time forward in all publike writings that should be made in
that towne, after the date therein set downe of the yeere
of our Lord, the date of the yeere of the going forth of
their children should be added, the which they have
accordingly ever since continued, and this great wonder
hapned on the 22 day of July in the yeere of our Lord,
1376."
Not long after Verstegan came Robert Burton, whose
"Anatomy of Melancholy" first appeared in 1621, and has
frequently been reprinted. He gives the story in a very
condensed fashion. " At Hammelin, Saxony, An. 1484,
20 Junii, the devil, in likeness of a pied piper, carrie.d away
one hundred and thirty children that were never after seen"
(Part 1, sec. 2, memb. 1, sub-s. 2).
Dr. Henry More thought the story of " The Pied Piper"
" hath so evident a proof of it in the town of Hammel that
it ought not to be discredited;" but he lived in an uncriti-
cal age, and was destitute of the historical spirit. The
Brothers Grimm, in "Deutsche Sagen" (Berlin, 1865-6,
p. 290), No. 245, give the tradition substantially as
follows: — In 1284 a strange man showed himself at
Hameln. He wore a coat of variegated cloth, which
drew upon him the name of "Bunting." This man
called himself a rat-catcher, and offered for a fixed
sum to free the town of rats and mice, and his offer was
accepted by the townsfolk. Whereupon, he drew from his
272 THE PIED PIPER OF HAMELIN.
pocket a pipe and began to play; at the sound of the
music rats and mice issued from all the houses and
gathered round him. Followed by the whole horde he now
advanced toward the river, and when he stepped into the
water the whole horde plunged in after him and were
drowned. Seeing themselves thus relieved from their
plague, the townsfolk were unwilling to pay the promised
reward, and the rat-catcher went away incensed at their
subterfuges. On the 26th June, St. John and St. Paul's
Day, at seven in the morning, he re-appeared, still in the
garb of a hunter, wearing a wonderful red hat ; and soon
his pipe was heard in the streets. This time, however, he
was followed, not by rats and mice, but by children ; boys
and girls from four years of age upward, including the
daughter of the Burgomaster, a girl in her early woman-
hood. The man led them out of the town toward a hill,
into which piper and children all disappeared. This
occurrence was witnessed by a little girl, who, with a child
on her arm, had been attracted from a distance, but who
afterwards returned and brought the news to the town.
The parents sought the children in vain, and messengers
were sent in all directions by land and by water, but no
news could be obtained. The children who were lost
numbered 130. Some people relate that two of the little
ones were delayed and returned home, and that of these
one was blind and the other dumb. The blind child could
tell how they had followed the musician, and the dumb
child was able to point out the place, but it was of no
avail. One little boy, who had joined in the run in his
smock, turned back for his coat, and so avoided the danger.
In the course of observations on the legend, the Brothers
Grimm say that to the street through which the children
passed the epithet " bunge-lose " (drum-silent) is applied,
because no dancing is allowed there, nor may any music be
THE PIED PIPER OF HAMELIN. 273
played in it; and when a bride is being conducted to
church with music, the players have to preserve silence
while passing through this street. The hill in which the
children were lost is named " Koppenberg," and to the
right and left two stones in the form of crosses have been
erected. Some say the children were led into a cavern,
from which they came out in Transylvania.
The townsfolk of Hameln have inscribed the occurrence
in the records of the town, and were at one time accus-
tomed to date day and year from the disappearance of
their children. According to Seyfried, the 22nd, instead
of the 26th, of June is given in the town records.
The following lines appear on the Town Hall :—
Im Yahr 1284 na Christ! gebort
tho Hamel worden uthgevort
hundert und dreiseig Kinder
dasiilvest geborn
dorch einen Piper unter den
Koppen verlorn.
And on the new gate there are the words :^-
Centum ter denoe magus
ab urbe puellos
duxerat ante annos CCLXXII.
condita porta fuit.
In 1572 the Burgomaster had the event depicted on
one of the church windows, but the inscription is for the
most part unreadable. There was also a medal struck in
memory of the occasion.
Grimm says that there is a similar legend in the "Aven-
tures du Mandarin Fum Hoam." 214 soire'e (Ger. trans.,
Lpzg., 1727, II., pp. 167-172). He adds— " Chardin hat
bios den namen des Thurms der 40 Jungfrauen," apparently
an allusion to the mention by that traveller of the street
of Ispahan, known as the "Street of Forty Maidens."
As to tho historical foundation of the legend, there was
274 THE PIED PIPER OF HAMELIN.
a controversy in the seventeenth century. The statement
by Wier and Kirchmayer that the town dated its docu-
ments from the exodus of the children is explicitly denied
by Martin Schoock, whose "Fabula Hamelensis" appeared
in 1659, and was a reply to the " Exodus Hamelensis" of
Samuel Erichius. No document so dated has been made
public. The modern theory is put in its concisest form in
Baedeker's " Northern Germany Handbook," where we are
told that the legend is probably founded on the fact that
most of the young men of the town were taken prisoners or
slain at the battle of Sedemiinder in 1259, while fighting
against the Bishop of Minden. Harenberg puts it that the
fact that these captives did not return gave rise to the tra-
dition that they had been swallowed up alive. (N. and Q.,
3 s. ii., 412). The late Mr. W. J. Thorns adds that the Ger-
man pfeiffen (to pipe), signified also to decoy, to entice, to
inveigle. "Thus, perhaps, we get to the bottom of the
Hamelin myth, so far as relates to the children's being
spirited away by a piper."* The susceptibility of rats to
music may at least be paralleled by the popular belief as
to their love of poetry, notwithstanding its fatal effect
upon their peculiar constitution. It is to this superstition
that Shakespeare makes Rosalind allude, when she says,
" I never was so be-rhymed since Pythagoras' time, that I
was an Irish rat, which I can hardly remember."
It is much to be desired that some of the younger
generation of German scholars with access to the literature
and documentary evidences would investigate afresh the
very curious legend of " The Pied Piper of Hamelin," one
of the strangest in the whole range of folk lore. It is not
difficult to see the lines on which such an inquiry would
travel, nor is it impossible to forecast the probable result,
* It is said that the story of the Pied Piper has become localised in England, and is
given as a tradition of Newtown in " Legends of the Isle of Wight." (B. S., p. 159.)
THE PIED PIPER OP HAMELIN.
275
but a detailed proof of the exact method by which the
legend grew and impressed itself upon the popular mind
would be instructive.
Turning from folk lore to literature, two modern authors
have each made good use of the legend. In "The
Chronique du regne de Charles IX.," of Prosper Me'rime'e, it
is introduced with excellent effect as a story narrated by one
of the characters — the gipsy Mila. The other and greater
writer is the author of " The Pied Piper of Hamelin," and it
is remarkable to see how the somewhat beggarly elements of
the tradition have been transformed by Browning. The poor
bits of broken glass are put into the kaleidoscope and given
a masterly shake by the hand of the poet, and we are all
delighted by the beauty of the design, and the glow and
harmony of the colours thus presented to our view.
SHAKSPERE'S ALLEGED FORGERY OF
A COAT OF ARMS.
BY JAMES T. FOARD.
IT is much to be regretted that modern judicial decision
has overturned what was once considered established
law,* and decided that libellers of the dead cannot be
punished. History may require a chartered liberty of
speech for criticism or censure in dealing with the acts
and motives of deceased persons of note, but hardly a
licensed mendacity. False and unfounded calumny form
no part of history. A man may now invent the foulest
calumnies to blacken the reputation of the noblest of
mankind, with no motive but his own despicable and
hateful baseness to urge him, yet is there no remedy.
I propose to point the moral of this new law. In the New
York World, of August 28th, 1887, I read this passage,
enshrined in a long " puff prefatory " of Mr. Donnelly,
and, in his interest, written for him — that is, at his
instance — and possibly by him :— " Mr. Donnelly brings
good evidence to show that Shakspere was a fornicator, an
adulterer, a usurer, an oppressor of the poor, a liar,
* "Although the man be dead at the time of the making of the libel, yet it is punish-
able."—Coke. 5 Rep., 125a (1603). " The dead have no rights and can suffer no wrongs."—
per Stephen, J., in Reg. T. Ensor, at Cardiff Assizes (1887); Reg. v. Topham (1791), how-
ever limited the first proposition.
SUAKSPERPS ALLEGED FORGERY OP A COAT OP ARMS. 277
a forger of pedigrees in order to obtain a coat of arms, to
which he had no right, a poacher, a drunkard, an undutiful
son, and a negligent father. About many of these charges
there has hardly ever been any doubt, and they are
admitted even by some of his most ardent admirers."
These are " pruve 'ords, indeed/' and sad, indeed, seems the
state of journalism which can sanction such rubbish, so
absolutely and entirely false, yet so venomous and spiteful
withal, against a dead, und in that sense, defenceless, man.
There may have been, perhaps, some derangement of
epithets, the writer by mistake or in zeal attributing his
own features, characteristics, and virtues to the deceased
poet. But we will allow this to pass. In an American
book, not by Mr. Donnelly, on Shakspere (I may mention
that it is an absurdly and even childishly ignorant book),
I also find this passage : — " Shakspere commenced life as a
deer-stealer and a drunkard." No doubt this is a specimen
of wit employed to arrest attention and invite the notice of
wares not otherwise vendible, but it is not the less pitiable
on that account. Now, of all these ten charges there is
hardly one which is supported by a single trustworthy fact,
or with a tittle of legal or rational evidence to sustain it,
or that is not, in truth, the baseless invention of unprincipled
and reckless malevolence.
The charge of " forging a pedigree," or, as 1 have seen it
more often described, of " forging a coat of arms " is not an
American invention, and as it presents some slight shadow
or semblance of foundation, I wish to trace it to its origin,
and discover what pretence of fact or veracity there is in it.
In Lardner's Cyclopaedia, in 1837, this lie, for it is a lie,
was first launched. Robert Bell, having before him Reed's,
Malone's, and Steevens' editions of Shakspere, containing
the draft coat of arms of John Shakspere, the poet's father,
made tli lous and unfounded suggestion that this
19
278 SHAKSPERE'S ALLEGED FORGERY OP A COAT OF ARMS.
inchoate copy had been obtained by " false representations,"
and further, that it was alike "discreditable to the father
and the poet." How obtained ? What had been obtained,
and by whom ? In fact, nothing ! There are four entries
in the books of the Heralds' College, three being rough
drafts of a hypothetic or suggested coat of arms for Shaks-
pere's father. There is nothing to explain their presence
there — why they were drawn up, at whose whim, upon
what hint or suggestion, or for what purpose — but there
they are. Two of these rough drafts are of an assignment
of arms to John Shakespere, of the date of 1596. The
third is a rough draft of an allowance of arms for John
Shakespere and Mary Arden, of 1599. The fourth entry
is, except for heraldic purposes, unimportant.
There is not — there never has been — the slightest spark
of evidence, that William Shakspere ever knew of the exist-
ence of these drafts, ever saw them, or suggested that
they should be made, ever applied for a grant, or that such
a grant was ever concluded, or conceded, to him. John
Shakespere appears on the face of the drafts, the sole and
only applicant, if applicant there was, and the only person
immediately interested.
Inferentially — or rather by innuendo and surmise —
this malevolent gentleman would have us believe, that
William Shakspere, the poet, applied for the coat of arms,
made false and fraudulent assertions to obtain it, and
obtained it. This is his charge or it is nothing. This is
the imputation which since that date has been repeated
again and again as if it were true, and which Mr. Donnelly,
apparently improving on the original libeller, repeats, with
this further addition, viz., that the poet not only made
false representations, but also forged a coat of arms and
pedigree to deceive the Heralds in 1596 or 1599. The
significance of this enlarged charge, which so pertinently
SHAKSPERE'S ALLEGED FORGERY OP A COAT OP ARMS. 279
suggests that the law should protect the memory of the
illustrious dead where honour and truth fail, must be
presently considered.
To give some colour of probability to the statement
which he then for the first time made, Bell published at
great length a wholly fabulous statement of John
Shakspere's abject and "deplorable" poverty, and as
being unable " to pay his taxes or his baker," and there-
fore raised the inference that William Shakspere must
have applied, because John in 1596 or 1599 had no motive
for doing so.*
To dispose of this allegation of John Shakspere's com-
plete poverty between 1555 and 1596, the value of money
is misstated ; suits at law which he gained are declared to
have been lost, and various other fabrications are made.
Simply, John Shakspere, who had been a thriving and
fairly prosperous tradesman, and had filled the offices of
chamberlain, alderman, and high bailiff", equivalent to the
mayoralty, fell into comparative poverty about 1577. In
1556 he purchased two houses in Henley and Greenhill
streets, one being that now known as Shakspere's House.
He was elected chamberlain of the borough in 1562,
alderman the year after the poet was born, viz., in Septem-
ber, 1565, and high bailiff in 1568. So much for his abject
penury ; but it suited the libeller to suggest, quite contrary
to the truth, that he was a pauper when the grants of
1568-99 were made, and the statement was made accord-
Howinrcalitystandstheca.se. T. !i draft, of K>99of
the assignment of arms for An 1 en impaled with Shakes] >. n-
contains this statement :--" The said John Shukcspere,
ng married the daughter and one of the heirs of
• John Shakipen died in September, 1001.
280 SffAKSPEJIES ALLEGED FORGERY OF A COAT OF ARMS.
Robert Arden of Wellingcote, in the said county. And
also produced this his ancient coat of arms heretofore
Assigned to him whilst he was Her Majesty's officer and
bailiff of that town." In consideration whereof, etc.,
which allegation, if true, declares that John Shakspere in
1568, when he was high bailiff of Stratford, and at the
pinnacle of his good fortune, applied for and had assigned
to him a grant of arms which he, John Shakspere, now
again produced. If this is true, then the poet's complicity
in the imputed conspiracy to procure the first assignment
by false and fraudulent means must have taken place when
he was aged four years, and so one at least of these
malicious suggestions is disposed of. The reference to this
coat of arms of 1568-9 was made by Cook Clarencieux,
Malone says, but that such emblazonment was not in his
time preserved or extant in the records or books of the
Heralds' Office.
The alleged " false representation," if ever made, and
there is no further or corroborative proof that it ever was
made, rests upon the following passage in the draft of
1599:-
" Wherefore being solicited and by credible report
informed. That John Shakespere now of Stratford upon
-Avon in the county of Warwick gentleman. Whose
parent [great grandfather]* and [late] antecessor, for his
faithful and approved service [to the late most prudent
prince] King Henry VII. of famous memory. Was advanced
and rewarded with lands and tenements given to him in
those parts of Warwickshire. Where they have continued by
[some] descents in good reputation and credit."
Now this recital, the production of the ancient coat, the
general consideration of worthiness inducing grants in
*XoTE.--The words between brackets are interlineations above the line in the original draft.
SHAKSPERFS ALLEGED FORGERY OP A COAT OF ARMS. 281
relation to the world collectively, and John Shakspere's
marriage to Mary Arden, are the sole statements in the
grant, beside the operative portion of the concession.
Therefore, this is the sole evidence, for nothing is to be
deduced from Malone's notice of the differences in the
grants of 1596, that any statements were made at all
either by John Shakspere or any other, for the purpose of
obtaining such grant.
But inferentially the libeller of 1837 would have us
believe that an application in 1599 was made by William
Shakspere the poet. The grant expressly declares it was
by his father John Shakspere, and that the possible fiction
that his great-grandfather was rewarded (which stands in
the plural, in the draft of 1596, in the more perfect draft of
the two, thus, " whose [parents and late] antecessors were
for their valiant and faithful service advanced and re-
warded by the most prudent prince King Henry VII.,")
was, if anyone's fiction except the Heralds', his. Of course,
in the entire absence of any knowledge of any more remote
ancestor of the poet's than his grandfather, who was a
yeoman, the truth or falsity of the allegation about his
father's great-grandfather (by whomsoever made) cannot
be determined. Such presumption, if any, as arises from
the absence of any evidence on the rolls to sustain it, is of
the most illusory kind. If the suggestions of antique
service, of an assigned coat and a confirmation, were not
those of the Heralds, Camden Clarencieux and Dethick,
Garter principal King-at-Arms, to shield themselves in
straining a point of heraldry, they were presumably true.
The assumptions that they were absolutely t.i! • und were
also made by the poet, because he was prosperous, rather
than by his father, a poor and aged man, are simply further
evidence of malignity.
Now the allegation in the draft of 1599, is that the
282 SHAKSPERE'S ALLEGED FORGERY OF A COAT OF ARMS.
ancient coat assigned in 1 568 was produced to the Heralds.
To get over the obvious difficulty that if such coat was
assigned, and was in 1599 actually exhibited to the
Heralds as alleged, which allegation, of course, wholly
exonerates the poet, considering his age, from any possible
imputation ; these modern literary assassins are driven
to the necessity of suggesting, as Mr. Donnelly does, that
in 1599 a false coat-of-arms was produced to the Heralds
by. the poet, which satisfied them, and which was wholly
fabricated. But the Heralds themselves vouch that the
elder coat was granted, as well as produced. If their
statement is accepted, it must be adopted wholly. It
would be childish to suppose that any one could have
produced a coat, not sanctioned by them, which would
have escaped their scrutiny, or for an instant have deceived
them. If we assume gratuitously the whole story to be
false, is not the presumption that the fiction is the Heralds'
fiction the only natural one.
We see, therefore, that these malevolent personages, the
libellers, are driven to this position, that there was an
ancient coat of 1568, which William Shakspere could not
have obtained, or there was not, in which case the Heralds
were fools or knaves, or both.
If we remove the subject from the influence of those
detestable literary ghouls, whose only life is maintained by
feasting on the corpses of noble men, it must be tolerably
evident to the meanest capacity that the whole story is a
base and silly invention. The rough draft of a coat of
arm's is neither an assignment nor a grant. It is a mere
school exercise. There is not the slightest proof, or
suggestion of a proof in the world, that it ever during the
poet's life, so far as he is involved, advanced beyond that
stage. The allegation that a grant was made to him, on
his false representation or " forgery of a pedigree " after his
SHAKSPERE'S ALLEGED FORGERY OP A COAT OP ARMS. 283
death, is, of course, absurd. Presumably, if the grant had
been ever -made to and accepted by the poet, some evidence
of its use and adoption by him, either quartered or
impaled, would have existed. Proof that the necessary
fees were paid to and received by the College, or of the
use of the arms by the poet, or some seal, hatchment
(other than that on the Stratford monument), or recogni-
sance would be forthcoming. No such affirmative proof
now or ever, that we know, existed. / There is not a
particle of evidence that the poet desired or applied for
the grant or received it, was ever cognisant of it, or sought
it. It may have been applied for or obtained, after the
poet's death, by his son-in-law or executors, to embellish
his tomb ; and it must be admitted that the draft im-
pliedly sustains some inference of a grant, but the words
"and by these presents confirmed," if it was granted, do
absolutely determine that the first concession, if made,
was made in 1568, to John Shakspere. A theory, indeed,
which the objection raised A.D. 1592 (MS. Ashmole, 846),
would point to and support, the grant being in March of
that year impugned. Thus is concluded the entire story
that the poet made false and fraudulent statements to
procure the grant, and obtained it.
If any further inferences might be drawn from the facts,
they are that John Shakspere, a vain and sanguine
man, when prosperous applied for coat armour. That
Dethick or Camden, friends of the poet, subsequently
proposed, and probably in 1596, to vary and renew this
coat of arms to him, that he then, either because such
gewgaws were not worth the purchase, or indifference,
or from motives of economy or otherwise, declined t<>
accept the gift. The vague want of particularity in
the two drafts of 1596 — alleging the doughty claims
of John's " parents and late antecessors' " parents being
284 SHAKSPERE'S ALLEGED FORGERY OP A GOAT OP ARMS.
used for progenitors, afterwards altered to " great grand-
father and late antecessor" in the singular, seems to
suggest, if anything, that the Heralds, not unmindful of
fees then, as they often have been since, were willing to
supply sufficient reasons for the grant, as well as the grant
itself, and alike suggested the old pedigree and the ancient
coat. This, however, is pure surmise, and may be as absurd
as most fancies are, but it is not propounded as fact.
The assignment, or the proposed assignment of this coat
of arms to Shakspere by Dethick and Camden, although
it has been alleged that the old Heralds were less rigid in
respect of proofs of descent and their assignments of arms
than at present, seems to have given offence to Ralph
Brooke, York Herald, their subordinate, who accused them
not so far as appears, of improperly granting such arms,
but as sanctioning a bearing too closely resembling that of
Lord Mauley, for in the Ashmolean MSS., the answer of
Garter and Clarencieux to York is preserved as follows : —
" It may as well be said that Harely, who beareth gold a
bend, between two cotizes sables, and all other that or. and
argent, a bend sables usurp the coat of the Lord Mauley.
As for the spear in bend is a patible difference. And
the person to whom it was granted hath borne magistracy,
and was justice of peace at Stratford-upon-Avon, he
married the daughter and heir of Arderne, and was able
to maintain that estate." With this answer of Dethick' s,
and it may be noted that the entire draft is in Dethick's
handwriting, many modern archaeologists of note, and the
late Somerset Herald, I believe, concurred that the allow-
ance as made was unimpeachable.
Briefly, these are all the facts I am aware of connected
with this imputed forgery. And it is a painful and melan-
choly reflection indeed, that so much causeless malevolence
could exist, or be exerted against a dead man merely on the
SHAKSPERKS ALLEGED FORGERY OP A COAT OP ARMS. 285
ground of his intellectual supremacy and approved virtue.
Not one word (in spite of envy, rivalry, and all unchari-
tableness) against the poet's character, honour, generosity,
or moral worth was raised against him during his lifetime.
He was called a " Shakescene," but the publisher of the
feeble joke was so ashamed of it, that he withdrew it and
apologised. He was beloved by his business partners and
associates. His rivals, though envious and malignant,
honoured him. It has been reserved for the very scum
of literary rascaldom in this modern age to create this
monstrous charge against him, and I can only reiterate
the wish of Emilia to Othello, when she declared he had
been abused by " some base notorious knave," " some most
villanous scurvy knave," that heaven should —
Put in every honest hand a whip,
To lash the rascal naked through the world.
THE COUNSEL OF PERFECTION.
BY WILLIAM E. A. AXON.
[Suggested by a passage in^Dr. King.^ford's cl Dreams and Dream Stories," p. 21.]
AID one, who pausing, read the Gospel scroll,
s
' " Be perfect as your Heavenly Father is.'
Such were the words that Jesus spake on earth ;
But how shall man obey this strange command,
And reach perfection as the Highest One ?
What is perfection for the sons of men ? "
" 'Tis wisdom," cried another in response,
" For holy wisdom is perfection's sum."
" Not so," then said another, " how shall man,
In his short life attain to such a height,
And know the wisdom of the hand that shaped,
Not this great world alone, but all the worlds
That belt the universe in ceaseless round ;
Wisdom that mass'd the earth and pour'd the sea,
That marks the sparrow's fall, the comet's flight,
And life and nature binds in changeless law ? "
Another said, " Perfection is but truth."
" Truth is perfection, but can finite man
See every facet of its diamond shape ?
Earth's truth is partial, heaven's alone is whole."
" The just alone are perfect ; justice is
The sum of wisdom and of truth and right ;
He who is just has learnt perfection's law."
THE COUNSEL OP PERFECTION. 287
" Not so," then said another, " shall man take
Into his hand the vengeance of the Lord ? "
Then one arose with humble reverent look,
And bright soul shining through his ardent eyes,
" Perfection is in love alone," he cried,
" Who said, ' be perfect ' said, ' be merciful ' ;
Be merciful even as our Father is,
By love alone can man perfection reach ;
Not wisdom, and yet love is more than wise ;
Not truth, and yet its words are wholly true ;
Not justice, though its deeds are more than just.
It gives to justice wisdom, and to wisdom truth ;
It palpitates alike through star and flower ;
Through bird and beast and human heart alike.
It pities all that sorrow, and it helps
With word and deed all things that need its aid ;
It honours all, and holds none in despite ;
It heals the pains of old and festering wounds ;
Puts the lost lambkin by its mother's side ;
Abstains from all that injures or destroys
The brightness and the peace and joy of life,
And finds its own in every creature's joy.
By love alone can man perfection reach."
Then cried they all with one consenting voice —
" Who said, ' be perfect ' said, ' be merciful,'
Be merciful evn as our Father is ;
By love alone can man perfection reach"
THE LIBRARY TABLE.
When a Mans Single ; a Tale of Literary Life. By J. M.
BARRIE. London: Hodder and S tough ton, 1888.
" WHEN a Man's Single " is not Mr. Barrie's latest contri-
bution to literature. A few years ago he first revealed
himself as a young writer of great original power by the
publication of " Auld Licht Idylls/' a series of sketches
dealing with the humours of life in a Scotch provincial
town. He has followed this up by " A Window in Thrums/'
which appeared in 1889, and which the critics have
generally voted his masterpiece, so far. The book of
which I speak, though its opening and closing scenes are
laid in Thrums, is chiefly devoted in its narrative portions
to a young Scotchman's experiences in journalism and in
love, in that southern portion of Great Britain which the
canny Scot has, in one way and another, largely annexed
and appropriated. Rob Angus, the literary saw-miller of
Thrums, becoming a free man by the accidental death of
his little niece, the only creature who bound him to his
native town and soil, accepts an invitation to join the staff
of a paper in an English midland town, to which the writer
gives the name of Silchester. Whilst there, being sent as
a reporter to a Christmas dinner given by a neighbouring
landlord to his tenants, he takes the opportunity of falling
THE LIBRARY TABLE. 289
in love with the landlord's daughter, Mary Abinger, whose
one-volume novel, " The Scorn of Scorns," he discovers to
his horror he had slated a short time previously in the pages
of the Silchester Mirror. The rest of the book — so far as it
can be regarded as a story — is taken up mainly with the
complications which arise out of this incident, and with the
hero's struggles to earn a position for himself in the world,
and to win the lady — who returns his affection — in the face
of the wealthy and aristocratic rival favoured by her father.
He goes up to London, where he has a hard battle with
poverty ; but, after occasionally contributing to various
journals, he is finally offered a post on the editorial staff
of the Morning Wire, with a handsome salary. So the
saw-miller of Thrums marries the heiress of Dome Castle.
So much for the story. But it is plainly not as a story
that "When a -Man's Single" chiefly interests its readers,
or has interested its author. Indeed, considered merely
as a tale, the book, perhaps, can hardly be regarded
as a success. In the sentimental parts the writer seems
never quite serious ; he has a keen insight into the weak-
nesses of human nature, and is apt to see a humorous side
to every situation. The story, indeed, is chiefly a frame
for the introduction of a series of humorous sketches of
society, journalism, and the literary world, and of a multi-
tude of smart sayings, anecdotes, and epigrams.
I have marked a few passages for quotation, but it is no
easy matter to come to a decision, one being very much
tempted to quote the whole of the book — the whole, at any
rate, of many of its chapters. As that, however, is impos-
sible, the only thing is to attempt to make one's selection
as characteristic as possible. Here, for instance, is a
passage from an account of a Saturday evening's entertain-
ment at the Wigwam, to which the hero is taken in tho
early days of his London life, by his friend, Richard Abin-
290 THE LIBRARY TABLE.
ger, alias Noble Simms, the novelist. It is, perhaps, safe to
assume that the Wigwam is a caricature (more or less
highly coloured) of the Savage Club : —
At this point the applause became so deafening that Sirnma and Rob, who
had been on their way to another room, turned back. An aged man, with a
magnificent head, was on his feet to describe his first meeting with Carlyle.
" Who is it ? " asked Rob, and Simms mentioned the name of a celebrity
only a little less renowned than Carlyle himself. To Rob it had been one of
the glories of London that in the streets he sometimes came suddenly upon
world-renowned men, but he now looked upon this eminent scientist for the
first time. The celebrity was there as a visitor, for the Wigwam cannot boast
quite such famous members as he.
The septuagenarian began his story well. He described the approach to
Craigenputtock on a warm summer afternoon, and the emotions that laid hold
of him as, from a distance, he observed the sage seated astride a low dyke,
flinging stones into the duckpoud. The pedestrian announced his name and
the pleasure with which he at last stood face to face with the greatest writer
of the day ; and then the genial author of " Sartor Resartus," annoyed at
being disturbed, jumped off the dyke and chased his visitor round and round
the duckpond. The celebrity had got thus far in his reminiscence when he
suddenly stammered, bit his lip as if enraged at something, and then trembled
so much that he had to be led back to his seat.
" He must be ill," whispered Rob to Simms.
" It isn't that," answered Simms ; " I fancy he must have caught sight of
Wingfield."
Rob's companion pointed to a melancholy-looking man in a seedy coat, who
was sitting alone, glaring at the celebrity.
" Who is he ? " asked Rob.
"He is the great man's literary executor," Simms replied; "come along
with me and hearken to his sad tale ; he is never loth to tell it."
They crossed over to Wingfield, who received them dejectedly.
" This is not a matter I care to speak of, Mr. Angus," said the sorrowful
man, who spoke of it, however, as frequently as he could find a listener. " It
is now seven years since that gentleman" — pointing angrily at tfie celebrity,
who glared in reply — "appointed me his literary executor. At the time I
thought it a splendid appointment, and by the end of two years I had all his
remains carefully edited and his biography ready for the press. He was an
invalid at that time, supposed to be breaking up fast ; yet look at him now."
" He is quite vigorous in appearance now," said Rob.
" Oh, I've given up hope," continued the sad man, dolefully.
" Still," remarked Simms, " I don't know that you could expect him to
die just for your sake. I only venture that as an opinion, of course."
" I don't ask that of him," responded Wingfield. " I'm not blaming him
in any way ; all I say is that he has spoilt my life. Here have I been waiting,
waiting for five years, and I seem further from publication than ever."
Till: LIBRARY TABLE. 291
Here is a brief disquisition on smoking : —
" Cigars are making you stupid, Dick," said Mary ; " I do wonder why men
smoke."
" I have often asked myself that question," thoughtfully answered Simms,
whom it is time to call by his real name of Dick Abinger. " I know some men
who smoke because they might get sick otherwise when in the company of
smokers. Others smoke because they began to do so at school, and are now
afraid to leave off. A great many men smoke for philanthropic motives,
smoking enabling them to work harder, and so being for their family's good.
At picnics men smoke because it is the only way to keep the midges off the
ladies. Smoking keeps you cool in summer and warm in whiter, and is an
excellent disinfectant There are even said to be men who admit that they
smoke because they like it ; but for my own part I fancy I smoke because I
forget not to do so."
Many are the drolleries connected with journalism. Per-
haps the examination in journalism which Rob is put
through by the great Simms (pp. 153-4) is as good a speci-
men as any, although my own opinion is that it is a little
spoiled by Question Five, which could hardly puzzle even
the rawest of Scotchmen.
There is a delicious chapter (XVI.), called " The Barber
of Rotten Row," which relates how a hairdresser with aris-
tocratic instincts and an occasional surfeit of cash managed
to pass himself off' for a few days as a nobleman who had
returned to England after a prolonged absence. He has a
magnificent time, though his happiness is dashed by one
little privation :—
" It was grand," he said. " I shall never know such days again."
" I hope not, Josephs. Was there no streak of cloud in those halcyon
days?"
The barber sighed heavily.
" Ay, there was," he said, "hair oil."
i lain yourself, my gentle hairdresser.*
"Gentlemen," said Josephs, "don't use hair oil. I can't live without it.
Thmt is my only stumbling-block to being a gentleman."
In the final chapter the story returns to Thrums ; and
the incident of the receipt of a telegram announcing the
marriage by the village stonebreaker, Tammas Haggart,
and its solemn opening in presence of a village conclave in
292 THE LIBRARY TABLE.
the kirkyard, is a fine specimen of the humours of Scotch
provincial life. Many will vote it one of the best things
in the volume, and say that, after all, Mr. Barrie is at his
very best and truest when on his native heath.
It is a possible criticism (it was made, I think, by a
writer in the Spectator), that Mr. Barrie's book is just a
little too clever — but, after all, that is a drawback which it
is possible to overlook. A more serious defect, as it seems
to me, is the want of definiteness and actuality in some of
the principal characters. I protest I am not sure that I
can distinguish Mary Abinger and Nell Meredith ; I only
know that they are both charming, high-spirited girls,
noble and pure-minded to a degree, and remarkably atten-
tive to their personal appearance. As for Rob Angus —
well, a friend of mine maintains that he should know him
if he met him in Fleet Street. Perhaps he might, there
is never any saying. But it seems to me that a good many
brilliant, broad-shouldered young Scotchmen might sit for
his portrait. A much better figure is that of the barrister,
journalist and novelist, whose nom de plume is J. Noble
Simms, but whose real name is Richard Abinger. It is
probably safe to hazard the suggestion that this is to some
extent a portrait of the writer himself, and this may
account for its more life-like character. Perhaps it is the
ideal Barrie, which the actual Barrie is always aiming at,
but cannot quite achieve.
This, at any rate, we may say, that, whatever faults an
eagle eye may discover in this remarkable volume, its
readers can hardly complain that they have lacked enter-
tainment. It is a delicious book. C. E. TYRER.
<r
MR. MEREDITH'S NOVELS.
BY A. N. MONKHOUSE.
MR. M K I ; K DITH'S position among contemporary nove-
lla is a peculiar one, and is at the present time
undergoing some modification. His following has hitherto
made un in enthusiasm what it has lacked in numbers,
but he h;»s lately become known to a wider circle of
readers ;.nd has necessarily, therefore, increased his
admire r>. u ho have been encouraged to proclaim their
belief in liis powers and accomplishments, and their
confident- in his ultimate recognition as one of the first
literary artists of his time and country.
His • dfame seems to date from the publication of
" Diana «»f the Crossways," which seems less fitted to tho
requirements of popular taste than others of his books,
but which had the advantage of timely and unsparing
praise from several of tho critical papers. Whether this in
any measure accounts for its relatively remarkable success
or not, it appears to have been the first of Mr. Meredith's
novels to penetrate beyond a very limited circle. The
result has been an increased and increasing interest in his
productions, several of which had been for some time out
of print, and, as Mr. Stevenson said, "sought for on book-
stalls lik- . . ii A M i ne." They have now been republished in a
Tin MAV ncsT» QCARTIRLT. No. XXXVI., OCTOBER, 1890.
294 MR. MEREDITH'S NOVELS.
cheap and a cheaper edition, and other signs of popular
attention are not wanting. The "New Journalism" begins
to take an interest in him ; he is discussed in the magazines,
and though he has not yet obtained the honour of the
proverbial " slating " in the Quarterly, he has been shown
his place — which, it appears, is not with the novelists — by
a writer, whose style and temper leave little to be desired,
in a recent number of the National Review.
As most of his books were either out of print or little
known, some half-dozen masterpieces have been tumbled
upon the market at once, and they prove to be a little
difficult to digest. They are not quite like anything to
which we are accustomed, for Mr. Meredith has steadily
pursued his own ideal, disregarding all temptations to aim
at a superficial success. His style shows little sign of
conformity to any accepted standard, and though his
human sympathy is wide and deep, he has not scrupled to
express his friendly contempt for the judgment of that
" British Public " which has learnt to show tolerance and
simulate respect towards the kindred genius of Robert
Browning. For there are many striking points of resem-
blance between his genius and circumstances and those of
the great man we have lost. They are alike in believing
the development of a soul to be the highest of artistic
themes, and in such development both habitually employ
the method of indirect presentation, of side-lights,
inferences, and hints. Both are exposers of sentimen-
talisms, and scourgers of cants and shams. Fortified by far
different creeds, they front inevitable evil and misfortune
with stout hearts, declaring that this is yet a world in
which wisdom is on the side of joy and not of grief.
There is, too, the obvious analogy that their strong and
wilful personalities sometimes find perverse and obscure
expression, and if Mr. Meredith has not yet the advantage
MR. MEREDITH'S NOVELS. 295
of a society to elucidate his meaning, it is not the fault of
his poems, which offer extraordinary opportunities for
floundering. We are not now immediately concerned
with the poems, however, between which and the novels
there is an interesting race for fame. Readers of poetry
have at least the intention to seek for intellectual beauty,
and are usually more critical and discerning than the
average of novel readers, whose demand is for something
amusing and moral, like Artemus Ward's show. For this
reason the poems might be expected to have a relatively
wider acceptance, though the fact that some of them are
out of print does not bear out such a conclusion. But
neither are likely to become widely popular. It might
not be a wholly untenable position to maintain that a
popular artist who is also a great artist is not popular by
virtue of his art — that, for instance, Lord Tennyson's
sentiment has penetrated beyond his poetry, that the farce
and melodrama of Dickens have attracted more than his
humour and pathos, that Sir John Millais's pretty pictures
have made more friends than his beautiful ones, and that
Shakespeare himself, if he is popular, which is, perhaps, an
unverified assumption, owes it to such accidental circum-
stances as the force of tradition, the insistance of critics,
our national vanity, or the fact that, apart from their
greater qualities, several of his plays may be distorted into
effective entertainments.
Mr. Meredith has none of those secondary qualifications
which help to make a supporting public outside the circle
of genuine appreciation. Whether he could have achieved a
great popular success or not, he has never tried for it. He
must be taken on his own terms. He will not vulgarise his art
to obtain an audience, and as the mountain steadily refuses
to come to Mahomet, Mahomet may yet think it worth
while to approach the mountain. To those who read novels
296 MR. MEREDITH'S NOVELS.
as the easiest form of brain rest, he is impracticable and
preposterous. His persistent habit of putting things in an
unusual way, for the purpose of provoking ideas, when we
have been accustomed to cheat our brains with phrases,
results, occasionally, in something of a hit or miss style,
and though the successes enormously outnumber the
failures, these give plausible opportunities to the zealous
fault-finder, who, by-the-way, is an altogether different
person from the conscientious critic. Nor is he possessed
with that touching devotion to our good Anglo-Saxon,
which prefers that a man should fail to express his mean-
ing, with a little word, rather than resort to the hated
polysyllable. Then he is a professed psychologist, with
something of a professional's taste for curious cases. He
has a turn for the fantastical, and his creatures — truly
children of his brain — are possessed, one and all, with
" thick coming fancies." Metaphors, analogies, similes,
epigrams, chase one another through his pages. It may
savour of a reproach, to say that he constantly aims at wit,
.but I remember that Charles Lamb has said (I don't know
whether Lamb really said it, but I conform gladly to the
custom that gives him all wandering good things that are
good enough) that this is, at least, better than aiming at
dulness. Wit, indeed, is assumed to be the common
attribute of the human race, and it may be admitted that
his manifestation of it is, sometimes, brilliantly inappro-
priate. He has such an abundance of good things to say,
that when he has worked off all that can be held by intro-
duction and digression, a few remain for forcible distribu-
tion among his characters. And so difficult and elusive
are many of these good things that it seems as if Mr.
Meredith, who has faith in the progress of the race, is
preparing for a sharper- witted posterity. If these sugges-
tions appear flippant I can only say that a hasty perusal
MR. MEREDITH'S NOVELS. 297
of one of these novels has sometimes a bewildering effect
on a casual reader of this generation. " They are magnifi-
cent, but they are not novels," such an one may exclaim,
or he will grant that there is a world of matter, but without
form and void. If it is acknowledged that the novel is the
most potent and highly -organised of modern literary forms,
careful study is not an unreasonable demand, and careful
study will do much to remove these prejudices. It will
be found that order is gradually evolved from seeming
chaos ; that every incident, every character, and every
comment has its value in forwarding the action or com-
pleting the picture. We live in a critical age, and one reason
for the decline of the drama, before the novel, is probably
that the latter is not only a representation of life, but gives
opportunity for direct criticism of it. Like all his fellows,
Mr. Meredith is not constantly dramatic — his own per-
sonality is intruded, from time to time, to deliver a kind of
explanatory lecture that is neither unwelcome nor unneces-
sary. For these expressions are full of ripe wisdom and
genial humour and flowering fancy. Without them we
could never see every side of the complex and changing
figures that they illumine. The recent romantic revival
has tended to discourage analytic processes, and, perhaps,
in the absence of any dearth of sawdust to make such a
proceeding desirable, it is judicious to abstain from analysis
of some of the popular figures of contemporary romance,
but he has never been able to perceive, in life, the material
for a flowing narrative. He writes, as history is written
now, with copious notes, recognising the endless complica-
tions, qualifications, reflections that prevent smooth or
rapid progress, but which give us the truth or bring us
nearer to it at last
A friendly critic has yielded to the temptation of epigram
so far as to declare that Mr. Meredith might have been
293 MR. MEREDITH'S NOVELS.
Moliere if he had not tried to be Congreve, and his bouts
of wit do occasionally remind us of a kind of glorified
drawing-room game such as Congreve might have delighted
in. But between their wit in its most characteristic expres-
sion there is a difference in kind. " The great art of Con-
greve is especially shown in this," says Lamb, " that he has
entirely excluded from his scenes — some little generosities
on the part of Angelica perhaps excepted — not only any-
thing like a faultless character, but any pretensions to
goodness or good feelings whatsoever." The wit that
flourishes in such a soil can have little in common with
that which thus expresses its ideal — " The well of true wit
is truth itself, the gathering of the precious drops of right
reason, wisdom's lightning," and whose function is " to
strike roots in the mind, the Hesperides of good things."
No better instance of this kind of wit occurs to me than
Jenny Denham's reply to Beauchamp, when he says of the
election he has lost — " It's only a skirmish lost, and that
counts for nothing in a battle without end; it must be
incessant." " But does incessant battling keep the intellect
clear?" was her memorable answer. This is not in the
style of the dexterous Congreve. I might lighten my task
and reward your forbearance with instances of wit of many
kinds. A few from " Diana of the Crossways " will suffice.
They lose a good deal in their separation from the context,
and they are not chosen to avoid the accusation of charac-
teristic faults. " 'And pray,' said Mrs. Cramborne Wathin,
across the table, merely to slip in a word, ' What is the
name of this wonderful dog ? ' ' His name is Leander,'
said Diana. ' Oh ! Leander. I don't think I hear myself
calling to a dog in a name of three syllables — two at the
most.' 'No, so I call Hero, if I want him to come im-
mediately/ said Diana." Mrs. Cramborne Wathin, who is a
Pharisee aping the good Samaritan, does not receive much
MR. MEREDITH'S NOVELS. 299
favour at her author's or his heroine's hands. " ' Our life
below is short,' she said, to which Diana tacitly assented,
' We have our little term, Mrs. Warwick, it is soon over.
On the other hand, the platitudes concerning it are eternal.'"
Lord and Lady Esquart, who are of a party kept awake by
the strange performances of a bell in a Swiss village, are
asked by Diana "what they had talked of during the night ?"
" ' You, my dear, partly,' said Lady Esquart. ' For an
opiate?' ' An invocation of the morning,' said Dacier." I
venture on an example of a rather different kind. " ' Women
are a blank to them [men], I believe,' said Whitmonby, and
Westlake said — ' Traces of a singular scrawl have been
observed when they were held in close proximity to the
fire.'" For an instance of Mr. Meredith's peculiarly felicitous
employment of irony, we must hear what Mrs. Wathin says
of her ideal young woman — " She does not pretend to wit.
To my thinking, depth of sentiment is a far more feminine
accomplishment." Yet another example, and this is his
own — " When we have satisfied English sentiment our task
is done in every branch of art, I hear, and it will account
to posterity for the condition of the branches."
It is, I suppose, almost a commonplace of comparative
criticism that the novels of England and of France otter
this remarkable distinction, that while we have usually
and characteristically been ready to sacrifice truth to what
we call decency, they have on the other hand in great
measure devoted themselves to the study and magnification
of one class of physical phenomena and its social condi-
tions, to which they have assigned the position and dedi-
cated the powers due to universal truth. Mr. Meredith
has named these opposite schools or tendencies, of which
the one is the necessary complement to the other, the
" rose-pink" and the " dirty-drab." But besides the systems
that treat of man as a bourgeois convention and as a senti-
300 MR. MEREDITH'S NOVELS.
mental animal (though to do them justice th«-\ have lately
omitted the sentiment), there is that whoso «iil>ject for
good or evil is the mind and spirit of man, and which,
recognising and rejoicing in the ties that bind liim to the
earth, can yet permit the declaration that, ideas "are
actually the motives of men in a greater degree than their
appetites." In his essay on Balzac, Mr. Henry .lames has
said — "When we approach Thackeray and George Eliot,
George Sand and Turge'nieff, it is into the conscience and
the mind that we enter, and we think of these writers
primarily as great consciences and great minds. When we
approach Balzac we seem to enter into a great tempera-
ment— a prodigious nature." He says again—'' A magni-
ficent action with him is not an action which is remarkable
for its high motive, but an action with a great force of will
or of desire behind it, which throws it into striking and
monumental relief. It may be a magnificent sacrifice, a
magnificent devotion, a magnificent act of faith : but the
presumption is that it will be a rnagnificenr IjV, a magni-
ficent murder, or a magnificent adultery." I do not pre-
sume to say how far these passages are true of the great
writer to whom they refer, or, to bring it nearer home, in
what limited and qualified sense they are true of our own
Dickens, between whom and Balzac the differ* -n* •»•> are, as
Mr. James says, chiefly of race. They are quoted because
they express and distinguish so much better iha.ii I can do
the primary characteristic of Mr. Meredith's genius. He,
too, is a great conscience and a great niiud, and the
momentous questions of conduct and of life that he raises
are referred to this arbitrament. They whom he thinks
worthy of the post of honour and danger — his heroes and
heroines — can count upon no pleasantly variegated course
of successful adventure. What they do is not of such
account as what they are and what they may Income. To
MR. MEREDITH'S NOVELS. 301
him as to us they are very real. He knows them well, and
he seeks to know them better. He plays upon them from
the lowest note to the top of their compass. He plucks
out the heart of their mystery. They must pass through
a fiery ordeal in which no fair seeming dross avails. He
has love for them, but no mercy. Have they a weakness ?
he exposes it ; a shallowness ? he sounds it. He does not
shrink from the supreme test — to lay upon them a burden
greater than they can bear. "Our souls," he says, "if
flame of a soul shall have come in the agony of flesh, are
beyond the baser mischances." " The philosopher," who as
he humorously says, "fathers his dulness on me," "bids
us to see that we are not so pretty as rose-pink, not so
repulsive as dirty-drab ; and that, instead of everlastingly
shifting those barren aspects, the sight of ourselves is
wholesome, bearable, fructifying, finally a delight." " And
how do you know that you have reached to philosophy ?
You touch her skirts when you share her hatred of the
sham decent, her derision of sentimentalism."
It is said that when Turgdnieff was dying he sent to his
greatest rival a message begging him to return to the exer-
cise of the art that he had deserted. To those who believe
in Mr. Meredith's unselfish devotion to that art, his re-
proach to Thackeray has something of a kindred pathos.
"A great modern writer," he says, "of clearest eye
and head, now departed, capable in activity of presenting
thoughtful women, thinking men, groaned over his pup-
petry— that he dared not animate them, flesh though
they were, with the fires of positive brainstuff. Ho could
have done it, and he is of the departed ! Had he dared
he would (for he was Titan enough) have raised the art
in dignity on a level with history."
But if it is the mental and moral side of life that seems
to Mr. Meredith to be of per importance, ho has
302 MR. MEREDITH'S NOVELS.
approached it in no narrow or sectarian spirit. The large
charity of humour gives breadth and unity to his view.
He has the insight and catholicity of a poet, disdaining
neither science nor romance. Comedy, he pronounces to
be our means of reading swiftly and comprehensively.
" She it is who proposes the correction of pretentiousness,
of inflation, of dulness, and the vestiges of rawness and
grossness to be found among us. She is the ultimate
civilizer, the polisher, a sweet cook. If (he says) she
watches over sentimentalism with a birch rod, she is not
opposed to romance. You may love, and warmly love, so
long as you are honest. Do not offend reason." Again, he
says of romance : " The young who avoid that region
escape the title of fool at the cost of a celestial crown."
Of poetry : " Those who have souls meet their brothers
there." For a complete understanding of his philosophy
of life, a careful study of the poems would be necessary.
The relations of man to nature is the subject of the recent
remarkable volume : " A Reading of Earth," in which we
are led to this conclusion — that as a child in joy or sorrow
seeks its mother, so the wise man looks for sympathy and
consolation to his mother earth.
The subject of literary style is not one for an amateur to
approach with a light heart, and Mr. Meredith's style is
variously estimated as his chief virtue and as his damning
defect. Though a style may be acquired that shall have
great effect in the regulation and control of ideas, these
come first in the natural order, and that style is the best
which gives them full and proper expression. Swift is a
great master of style, because, as Landor says, " No one ever
had such a power of saying forcibly and completely what he
meant to say." And as it would have been impossible for
the author of "Sartor Resartus " to unburden himself in the
style of " The Vicar of Wakefield," so it is idle to expect
MR. MEREDITH'S NOVELS. 303
that '"The Egoist " could be expressed in terms of " Tom
Jones." Mr. Meredith is himself an acute critic, and through
the medium of Mr. Barrett, in " Sandra Belloni," has given
us a view, that we may perhaps venture to accept as in some
measure his view of individualism in literature. I have
condensed the following passage : " The point to be con-
sidered is whether fiction demands a perfectly smooth
surface. Undoubtedly a scientific work does, and a
philosophic treatise should. When we ask for facts simply,
we feel the intrusion of a style. Of fiction it is part. In
the one case, the classical robe, in the other, any mediaeval
phantasy of clothing. We are still fighting against the
Puritan element in literature as elsewhere. And more
than this, our language is not rich in subtleties for prose.
A writer who is not servile, and has insight, must coin
from his own mint In poetry, we are rich enough ; but
in prose also we owe everything to licence our poets have
taken in the teeth of critics. Our simplest prose style is
nearer to poetry with us, for this reason, that the poets
have made it. Read French poetry. With the first
couplet the sails are full, and you have left the shores of
prose far behind. An imaginative Englishman, pen in
hand, is the cadet and vagabond of the family, an exploring
adventurer; whereas, to a Frenchman, it all comes
inherited, like a well-filled purse. The audacity of the
French mind, and the French habit of quick social
intercourse, have made them nationally far richer in
language. Let me add, individually, as much poorer.
Read their stereotyped descriptions. They all say the
same things. They have one big Gallic trumpet. Wonder-
fully eloquent: we feel that: but the person does not
Whatever may be said of Mr. Meredith's style— and it
has sometimes been thought an ill-favoured thing— it is
304 MR. MEREDITH'S NOVELS.
assuredly his own. He is not content to be the heir of the
ages, but insists on bringing his own contribution. His
rapacious mind makes every thought his own and dresses
it in his livery. He will have none of the facile phrases
that have done duty so often as its expression. It is
perhaps his misfortune that he is not merely a man of
genius, but a very clever man of genius. He is in the
main stream of humanity and he trims his sail to every
breeze. The eternal is good with him and so is the par-
ticular. Condensation, too, is especially a characteristic of
his style. A prodigal in ideas he is a niggard in words,
and gives us "infinite riches in a little room." "The art
of the pen is to arouse the inward vision," he says, and
" our flying minds cannot contain a protracted description."
If at his occasional worst he is crabbed, mannered, obscure,
polysyllabic, it may be a warning to those critics who find
him an easy prey, whose faculty of selection is so unerring
that it would be to them but a holiday task to prove Landor
incoherent or Swift waterish, to remember of Diana that " a
fit of angry cynicism now and then set her composing
phrases as baits for the critics to quote, condemnatory of
the attractiveness of the work." Perhaps Mr. Meredith has
a definitive edition of his works in reserve without the few
little excrescences and eccentricities that give colour to the
adverse estimate of finicking pedantry. But cynicism — the
refuge of the disillusioned sentimentalist — is not for him.
If he has from time to time protested against the judgments
and satirised the aims of the world that overlooked him,
he has kept his serene and healthy nature undefiled by
any taint of envy of the deserved successes of his peers.
Genius unrecognised tends towards pessimism or self-
assertion. He does not abandon his hope in humanity
because his novels have not been read as they ought to
have been, and if he is not content to acquiesce in the
MR. MEREDITHS NOVELS. 305
verdict that would relegate him to that dusty nook where
obscure eccentrics pine for the light of popular favour,
some allowance may perhaps be made for the respect which
it is natural for him to feel toward what he calls " that
acute and honourable minority which consents to be
thwacked with aphorisms and sentences and a fantastic
delivery of the verities," and which has maintained through
evil and good report that his first novel gained for him a
position, since strengthened and secured, second to none of
his predecessors or contemporaries in English fiction.
The list of novels is a short one — so short that I may say
at least a passing word of each of them. We learn from "Men
of the Time " that Mr. Meredith was born "about 1828."
This is a little vague, but uncertainty about such an event
is, I believe, not unusual in the case of an immortal. His
first publication was a volume of poems in 1851. This, and
a subsequent volume, containing among other things
" Modern Love," a very remarkable poem of fifty sixteen
line stanzas, are now out of print. The first volume was
followed by " The Shaving of Shagpat," an Arabian enter-
tainment, which is a tremendous medley of extravagant
genius, and " Farina," the fanciful setting of an old German
legend. In these an exuberant imagination was allowed
free play, and it might be a nice consideration how far a
mind naturally impatient of restraint has gained or lost by
such initial exercises.
In 1859, being then about 30 years of age, Mr. Meredith
published "The Ordeal of Richard Feveral," the best
known and the most generally admired of his works.
Novelists are later than poets in attaining to maturity, and
" Richard Feveral " is so elaborate and solid a work that it
is difficult to believe it to bo a first essay in this form.
Whether it is the best of his books or not it contains much
<>f his finest quality. He has studied the genus boy with
306 MR. MEREDITH'S NOVELS.
kindly attention, and it has never failed to yield the joke
that each one carries at the centre of his being. Richard
and Ripton, the first of that gallant and entertaining
company, of which Crossjay, and Temple, and Harry Rich-
mond, and Nevil Beauchamp are worthy members, make
us wish, while we are with them, that their author could
spare time from graver labours to give us once for all that
epic of boyhood of which he, and he only, is capable. But
if it is hard to part with the Bantam and Dame Bakewell,
and the other accessories to Richard's early exploits, we
are presently consoled by some of the very prettiest love-
making in literature. Richard and Lucy are our modern
Ferdinand and Miranda, whose fortunes are wrecked by a
blind and infatuated Prospero. A Prospero whom the
winds and waves do not obey, whose belief in his spells is
unshaken, and whose attitude of command is unrelaxed till
the peremptory awakening of calamity, is at once a comic
and a tragic spectacle. When Sir Austin speaks to Mr.
Thompson of Ripton, and says " Do you establish yourself
in a radiatory centre of intuition ? do you base your watch-
fulness on so thorough an acquaintance with his character,
so perfect a knowledge of the instrument, that all its move-
ments— even the eccentric ones — are anticipated by you,
and provided for ? " and Mr. Thompson replies that " he
was afraid he could not affirm that much, though he was
happily enabled to say that Ripton had borne an extremely
good character at school," we feel that we are in the
region of pure comedy. But Sir Austin is essentially a
tragic character, and if there is some justice in the objection
that the story's strange and pitiful ending is not inevitable
as a tragic issue should be, it is, I think, because his posi-
tion is not sufficiently enforced. He is a man of high
intelligence and noble aims, whose fatal pedantry brings ruin
and misery upon the son he loves. Of Richard's own con-
MR. MEREDITH'S NOVELS. 307
tribution to the calamitous tangle in his neglectful absence
from his wife, it is not easy to speak. It is inexplicable to
the gross and literal sense of the Dogged School of Criticism,
but we may take comfort in remembering that other
inconsequent writer who taught us that " cause and will
and strength and means " may be a prelude with no suc-
ceeding act, and who has left unanswered and unanswerable
the portentous question : —
" Will you, I pray, demand that demi-devil
Why he hath thus ensnared my soul and body ? "
The humour of " Richard Feveral " is constant in opera-
tion and eminent in quality. It is sometimes snatched
from the very jaws of tragedy, as in those most daring
and delightful episodes, the historical readings of the
infatuated and bewildered Lord Mountfalcon. It gives us
a wretched dyspeptic engaged on a history of Fairy
Mythology and a " wise youth," himself a humorist,
whose philosophy is cunningly undermined by his con-
temptuous author. Of its pathos I will only say that the
last chapter is one of the most moving things in our
literature.
"Evan Harrington" is perhaps the least admirable
of Mr. Meredith's books. The Countess de Saldar is
not of the race of those great comic characters that
justify themselves under any conditions. She is an
ordinary person in an extraordinary position, and " Evan
Harrington " is a comedy of circumstance rather than of
character. The tenacity of an adventuress is not the most
fruitful of themes, and though she is excellently pourtrayed,
one cannot escape the reflection — in the light of the later
achievements of Richmond Roy and Sir Willoughby
Patterne — that she was hardly worth the effort. But Rose
and Evan are a delightful pair of lovers, Lady Jocelyn
is excellent, and Mrs. Harrington a really memorable
308 MR. MEREDITH'S NOVELS.
character. Mr. Raikcs is perhaps dangerously near the
line that separates the fantastical from the preposterous,
but with old Tom Cogglesby, who seems to have strayed
from Dickens's collection, he contributes some capital fun,
and fun of a distinctive quality.
No better example of Mr. Meredith's powers in simple
passionate narrative can be chosen than Emilia's story of
her early life in the book that has been re-named " Sandra
Belloni." " Such a touch on the violin as my father has,
you never heard. You feel yourself from top to toe, when
my father plays. I feel as if I breathed music like air.
One day came news from Italy, all in the newspaper, of
my father's friends and old companions shot and murdered
by the Austrians. He read it in the evening, after we had
had a quiet day. I thought he did not mind it much, for
he read it out to us quite quietly ; and then he made me
sit on his knee and read it out. I cried with rage, and he
called to me, ' Sandra ! Peace ! ' and began walking up and
down the room, while my mother got the bread and cheese
and spread it on the table, for we were beginning to be
richer. I saw my father take out his violin. He put it on
the cloth and looked at it. Then he took it up, and laid
his chin on it like a man full of love, and drew the bow
across just once. He whirled away the bow and knocked
down our candle, and in the darkness I heard something
snap and break with a hollow sound. When I could see,
he had broken it, the neck from the body — the dear old
violin! I could cry still. I — I was too late to save it.
I saw it broken, and the empty belly, and the loose strings !
It was murdering a spirit — that was ! My father sat in a
corner one whole week, moping like such an old man ! I
was nearly dead with my mother's voice. By-and-by we
were all silent, for there was nothing to eat." Here, to
use a famous phrase, " Nature takes the pen from him and
MR. MEREDITH'S NOVELS. 309
writes." I presume that no fault will be found with this
even by the literary puritan. Emilia subsequently kept her
parents upon a potato diet, in order that she might save
money for her singing lessons — an altogether delightful
circumstance, though perhaps startling to those who
would require a heroine to follow the usual sympathetic
course. She is a natural young woman, a living refutation
of the doctrine of original sin, and an assurance of her
author's belief and hope in human nature. She does not
comprehend evil, but instinctively abhors it. Without
superficial cleverness, she penetrates to essentials. She
has something of the primal gratitude and devotion of an
animal. Among the highly-organised ladies of Brookfield,
she moves like a young panther among domestic cats.
These civilised young persons who are, if less amusing, on
a higher plane of comedy than the Countess de Saldar, have
some reason to complain of the fate that confronts them
with nature in the phenomenal forms of Emilia and Mrs.
Chump, by whom their distinctions, their reserves, their
ideals, are roughly broken down and inexorably scattered.
In Wilfred, too, we have a careful and relentless study of
one who tries to make sentiment do the work of passion,
" passion which," we are told with profound insight, " may
tug against common sense, but is never in a great nature
divorced from it." There is not much common sense in
Wilfred's vagaries, which, commented upon in most
fanciful fashion, are exceedingly good reading for the
confirmed Meix-dithian. The uninitiated may be more
confidently recommended to the life-like and grotesque
Mr. Pericles, to that irresistible Irishwoman, Mrs. Chump,
or to Mr. Pole, a really notable instance of a commonplace
person raised to first rate interest by the humour, force,
and truth of his presentation.
If diversity of opinion as to Mr. Meredith's masterpiece
21
310 MR. MEREDITH'S NOVELS.
is limited only by the number of his books, there can be
little doubt in assigning to "Rhoda Fleming" a place
among the highest. Less rich and various than some of
its rivals, it is of singular intensity and unmatched power.
In those marvellous passages where Dahlia defies all laws of
God or bonds of man that keep her from her lover, the
sharp note of tragedy is struck with a strong and sure
hand. Some of her phrases ring in the memory like great
Shakesperean lines. Opposed to this creature of frenzied
passion is her patient depressed father, a man of narrow
mind and inflexible principles. " This world has been too
many for me," said Mr. Tulliver, and Farmer Fleming, too,
has been worsted in the conflict with that redoubtable
adversary. It is in these contrasted figures of father and
daughter that the peculiar quality of the drama is
displayed, but Rhoda is a noble example of those reliable
women whose lives are a refutation of the stupid calumny
that attaches the vices of fickleness and faintness to their
sex, and to name one more where many are worthy of
full and adequate discussion, Mrs. Sumfit is in her degree
a perfect and beautiful creation.
I understand that there is a class of orderly and sedate
minds to which " Vittoria " is a dull and confused narrative
of improbable events. Such was the impression recorded
some time ago by an American critic who, strange to say,
admired Mr. Meredith heartily in the main. It is, indeed,
of almost bewildering motion and variety, and without it a
great region of its author's genius would remain imper-
fectly explored. It has in the highest degree the quality
of dramatic picturesqueness, which may be illustrated by
two short connected passages from the scene at the opera
when the Austrians occupied the Countess Ammiani's box.
''Her face had the unalterable composure of a painted
head upon an old canvas. The General persisted in
MR. MEREDITH'S NOVELS. 311
tendering excuses. She replied, ' It is best, when one is
too weak to resist, to submit to an outrage quietly."'
" Ammiani saw the apparition of Captain Wiesspriess in
his mother's box. He forgot her injunction, and hurried
to her side, leaving the doors open. His passion of anger
spurned her admonishing grasp of his arm, and with his
glove he smote the Austrian officer on the face. Weisspriess
plucked his sword out ; the house rose ; there was a
moment like that of a wild beast's show of teeth. It
passed." The most romantic of his books, it is vitalized
and exalted by that passion for Italy and Italian indepen-
dence which has inspired so many of England's best. The
manifestation of this passion is its distinguishing feature.
It is serene and beneficent in Vittoria, generous in Powys,
austere in the Countess Ammiani, cunning in Barto Rizzor
fanatical in the Guidascarpi. Even the noble character of
Vittoria, stronger and deeper than when we knew her as
Emilia, which gives coherence to the story and which
dominates the strange figures that surround her, scarcely
holds our imagination as do Angelo and Rinaldo, Barto-
Rizzo's wife, and the Countess Ammiani — tragic actors in
the drama of a nation.
" The Adventures of Harry Richmond " is Mr. Meredith's
only essay in the autobiographical form, and it is well
that he has given us this if only for the sake of those
most charming of childish reminiscences which change
with delicate gradations through the distincter recollections
of boyhood to the recorded experience of the man. The
early part of the book — before the moral complications set
in — is what I would respectfully advance as a proof of its
author's strength in picturesque narrative. The school
days, the flight with the gipsy-girl, those gallant topers
Captain Bulsted and Squire Greg, the fog and the fire
in London, the barque Priscilla and her skipper, the
312 MR. MEREDITH'S NOVELS.
inimitable Captain Jasper Welch, the entrance into the
beautiful German land, and the sensational discovery of
Harry's father, form a magnificent series of scenes and
pictures. They are preliminary to the chief business of
the story, the development of one of the most individual
products of English fiction. Readers of "Evan Harring-
ton " who are able to feel but a qualified admiration for its
principal character can hardly fail to be struck with the
possibilities in such a personage as the grandiose tailor
whose death is the first incident in the story, and who
looms portentous throughout its course. But the Great
Mel is but a shadow of the brilliant figure in which the
fantastic side of Mr. Meredith's genhis has found its full
and perfect expression. If Sir Willoughby Patterne is his
greatest contribution to classical, or rather to typical
comedy, Richmond Roy is the most notable instance of an
absolute creation, not plausible only, but real and con-
vincing. Perhaps his nearest affinities are such psycho-
logical curiosities as Turge'nieff's Dmitri Roudine or Mr.
Henry James's Roderick Hudson. I can only refer to
Squire Beltham, the undegenerate descendant of Squire
Western, with a pathos all his own, and to the two heroines
Janet and Ottilia, the first staunch and tender-hearted, to
whom a promise is a sacred thing, and the other, one of
that rare order of women in which feelings are subordi-
nated to principles.
Mr. Meredith warns us not to expect a plot in " Beau-
champ's Career," for if he had one it would be useless to
attempt to persuade his characters to conform to it. Like
Frankenstein's monster, they would escape from the control
of their creator and make for awkward places outside the
prescribed bounds. But if there is no plot there is, at any
rate, that best kind of construction, which is evolution
tempered by a not too obtrusive Special Providence. The
MR. MEREDITH'S NOVELS. 313
hero is actually the centre and mainspring of the drama,
his actions are the inevitable outcome of his character and
position, and the men and women by whom he is sur-
rounded are developed and combined in their relations to
him. He is the touchstone by which they are tried and
judged, for here, as elsewhere, there is no escaping the
moral estimate. It is a proof of constructive ability that
the crucial scene between Rene'e and Beauchamp is rein-
forced in interest and importance by every preceding epi-
sode, and cannot be fully appreciated without a present
remembrance, not only of the morning on the Adriatic
and the adventure of the boat, but of all his relations to
Cecilia, to Everard Romfrey, to Dr. Shrapnel and, indeed,
to all his world.
The aristocratic radical is not a new type, and may be
made a very dreary personage. Nevil Beauchamp has
something of the spirit of the political Shelley. He is one
of those militant heroes who cannot be persuaded to en-
dure what is wrong, or to see in expediency a tolerable
substitute for right. We learn that, as a boy, he " talked
of his indignation nightly, to his pretty partners, at balls "
— the cause being no less than international — and that
"he loved his country, and for another and a broader
love, growing out of his first passion, fought it." This
political fight is conducted under social conditions that
might daunt any man. He alienates his friends, he
quarrels with the uncle on whom he is dependent, he is
surrounded by misunderstandings and misjudgments.
But he clings fast to his faith in working and fighting — a
faith that one only has power to shake. Rene'e, "a
brunette of tho fine lineaments of the good blood of
France," is the most finely wrought of Mr. Meredith's
women. We are sometimes told that it is not sufficient in
literary matters to have a faith — we must have a reason,
314 MR. MEREDITH'S NO VELS.
and Mr. Coventry Patmore has lately declared that " there
already exists in the writings and sayings of Aristotle,
Hegel, Lessing, Goethe and others, the greater part of the
materials necessary for the formation of a body of insti-
tutes of art which would supersede and extinguish nearly
all the desultory chatter which now passes for criticism."
When these institutes are selected and approved, and critics
are agreed upon a code that will determine authoritatively
and arithmetically the value of artistic products, we shall
no longer have an excuse for a preference unexplained.
Our heroines of romance will be duly measured and
docketed ; and as their sisters in real life are estimated by
their conformity to or divergence from a standard of morals
and manners strangly compounded of nature and conven-
tion, so will they be referred for judgment and correction
to the accepted code of literary positivism. Meanwhile, I
fear that I cannot render sound reasons for my admiration
of Rene'e. Her attraction is too subtle to be expressed by
any feeble epitome of mine. Her perfect distinction and
incomparable charm elude criticism and defy analysis.
The position of a runaway wife rejected by her lover is a
hard one to support with dignity, nor when it is the lover
who has changed his mind does his seem a part in which
much credit may be gained. Yet this situation is chosen
for the crowning trial of each, and never, it seems to me,
have the relations of social man and woman been treated
with a wiser charity, never have they been touched by a
stronger or a tenderer hand.
Beauchamp obtains a victory over himself, but it is a
victory without a triumph, for it strikes to the dust the
woman he loves. But in her abasement we learn to respect
her more. Her composure is a sign of true humility, and
we may think of her at last as not unhappy in the haven
of that Church that has given comfort to so many noble
and modest souls.
MR, MEREDITH'S NOVELS. 315
" Beauchamp's Career " is singularly rich in character.
Even Rene'e does not obliterate her rivals, and Everard
Romfrey, "in mind a mediaeval baron," and concerning
whom we are told that " the conversation he delighted in
most might have been going in any century since the
Conquest" is a portrait as faithful and superb as
Thackeray's Lord Steyne himself. Rosamond Culling,
Dr. Shrapnel, Lord Palmet, Colonel Halkett, with many
others that are not less artistically complete, because they
are carefully subordinated, are wholly and admirably
successful. It is a political novel, and its comments on
the temporary and the essential conditions of our life are
worth many tons of blue books and reports of partisan
speeches. With the impartiality of great art it gives us
hope for democracy, while it shows that no finer race exists
than the English aristocracy. In humour and pathos,
in dialogue and incident, in description and romance, it
touches its author's highest mark. If I have failed, as I
suppose I have failed, to render intelligible any of my own
enthusiasm to those who do not know or do not care lor
a book, which, to me the noblest and best of English
novels, has not hitherto, I suppose, been ranked among
our country's masterpieces, I must call to mind what
Mr. Browning, who is not a lyrical poet, we are sometimes
told, has provided once for all against such an occasion : —
All that I know
Of a certain star
Is, it can throw
(Like the angled spar)
Now a dart of red,
Now a dart of blue ;
Till my friends hare said
They would fain see, too,
My star that dartles the red and the blue.
Then it stops like a bird ; like a flower hangs furled ;
They must solace themselves with the Saturn above it.
What matter to me if their star is a world ?
Mine has opened its soul to me, therefore I love it
316 MR. MEREDITH'S NOVELS.
It has been said by a distinguished critic that " The
Egoist " is " on a pinnacle apart among novels, and marks
the writer for one of the breed of Shakespeare and Moliere."
The counterblast comes from Mr. William Watson, a skilful
and forcible writer in a recent number of the National
Review, who strangely classes Mr. Meredith's novels —
so crammed with movement, thought, and life — as
"ansemic," and says that, "speaking in sober literalness,
with due attention to the force and value of words,
my impression of ' The Egoist ' is that it is the most
entirely wearisome book purporting to be a novel that
I ever toiled through in my life." These contrasted opinions
or impressions admit of no compromise ; one or the other
is absurd. Mr. Watson declares that he finds Sir Wil-
loughby soporific and Clara Middleton unrealisable, and
quotes a number of phrases, some of which, even with their
context, may be frankly admitted to be ultra-fanciful. But
he acknowledges — I am afraid with a sneer — that " delight
is a thing that cannot be argued with." Such also is insen-
sibility— seems the only retort possible to one who is not at
all in love with Clara, and who is so far from thinking
Willoughby a great comic type as to have apparently no
feeling but repulsion for that situation in which, yielding
to comedy his last and finest fruit, he will make any sacri-
fice of honour or of substance to keep up appearances
before two or three old women whom he despises. The
fact is that " The Egoist" is a book to be enjoyed by those
who have an appreciable infusion of its hero's nature.
This consideration may be offered as a consolation to those
who do not enjoy it. Sir Willoughby should be realised
sympathetically. "I am what I am," he says, and he
might have added —
And they who level
At my abuses reckon up their own.
MR. MEREDITH'S NOVELS. 817
Few men can read of him without at least a slight feeling
of uneasiness, so many are the touches of nature that reveal
our kinship to him. But he must not be taken too
earnestly. He must not be hated, or all the fine aroma
of the comedy is lost. We know that Clara is safe —
it would be no comedy if she were not; and knowing
this, we may watch his evolutions peacefully. Such
a character might be treated tragically, as in that
indication of a mediaeval Willoughby in Mr. Browning's
" My Last Duchess," where too is the ill-fated prototype of
the more fortunate Clara, whose happy union with Vernon
Whitford, that fine example of the man who can " plod on
and still keep the passion fresh," is the most satisfactory of
all possible endings. In the person of the kind and witty
great lady, Mrs. Mountstuart Jenkinson, Mr. Meredith has
given us some of the best of his epigrams, and a close
acquaintance with the characters they qualify is necessary
to appreciate such triumphs in this difficult and worthy
art as "Here she comes with a romantic tale on her
eyelashes," applied to Laetitia Dale, " Phoebus Apollo turned
fasting friar," to Whitford, and above all, the " dainty
rogue in porcelain," to Clara. The dialogue of "The
Egoist," is pitched in a high key, so high that to some
untrained ears the result is no more than silence. " The
exceedingly lively conversation at his table was lauded by
Lady Culmer, ' though,' said she, ' what it all meant, and
what was the drift of it, I couldn't tell to save my life. Is
it every day the same with you here?' 'Very much/
' How you must enjoy a spell of dulness.' " Mr. Meredith
gives us no spells of dulness, and those who, like Mr. Dale,
are " unable to cope with analogies," and " have but
strength for the slow digestion of facts," are likely
to have a hard time of it. But they have Crossjay,
and ho is such a capital fellow that I must quote
318 MR. MEREDITH'S NOVELS.
his description. He is "a rosy-cheeked, round bodied
rogue of a boy, who fell upon meats and puddings,
and defeated them, with a captivating simplicity in his
confession that he had never had enough to eat in his life.
He had gone through a training for a plentiful table. At
first, after a number of helps, young Crossjay would sit
and sigh heavily, in contemplation of the unfinished
dish. Subsequently, he told his host and hostess that he
had two sisters above his own age, and three brothers and
two sisters younger than he ; ' all hungry ! ' said the boy.
His pathos was most comical. It was a good month before
he could see pudding taken away from table without a sigh
of regret that he could not finish it, as deputy for the
Devonport household. The pranks of the little fellow, and
his revel in a country life, and muddy wildness in it,
amused Lsetitia from morning to night. She, when she
had caught him, taught him in the morning; Vernon,
favoured by the chase, in the afternoon. Young Crossjay
would have enlivened any household. He was not only
indolent, he was opposed to the acquisition of knowledge
through the medium of books, and would say : ' But I
don't want to ! ' in a tone to make a logician thoughtful.
Nature was very strong in him. He had, on each return
of the hour of instruction, to be plucked out of the earth,
rank of the soil, like a root, for the exercise of his big
round head-piece on these tyrannous puzzles. But the
habits of birds, and the place for their eggs, and the
management of rabbits, and the tickling of fish, and
poaching joys with combative boys of the district, and how
to wheedle a cook for a luncheon for a whole day in the
rain, he soon knew of his great nature."
If it is the ultimate fate of Mr. Meredith's admirers to
become a fighting minority, it is probable that they will
rarely choose "The Tragic Comedians" for a battle
MR. MEREDITH'S NOVELS. 319
ground. It is not so much a novel as a problem of hard
incredible facts, only to be solved by the application of the
spirit of comedy, and audacious is the imagination that
can conceive Alvan as a comic character. It gives the
impression of a case presented by an advocate of extreme
insight, eloquence, and conviction.
Mr. Swinburne, who, as a critic, is perhaps rather one
who lights the way than an infallible guide, in his
splendid eulogy of Charlotte Bronte, has attempted the
hard task of distinguishing between what he regards as the
two great classes of imaginative writing, and assigning to
George Eliot and George Meredith foremost places in the
honourable, but inferior class, whose methods are intellectual
rather than instinctive, he says that "George Eliot, a
woman of the first order of intellect, has once and again
shown how much further, and more steadily, and more
hopelessly, and more irretrievably, and more intolerably
wrong it is possible for mere intellect to go, than it ever
can be possible for mere genius." Now, while it may
be permissible wholly to dissent from Mr. Swinburne's
judgment upon the memorable incident, which he cites as
the justification of this passage, and to doubt the soundness
of a principle that seems to require or condone the absence
of that greatest gift of God-like reason from the highest
imaginative expression, it is certain that great intellectual
gifts may be employed in the production of elaborate
error. Mr. Meredith has himself given an admirable
example of this in Sir Austin Feveral, whose antithesis —
the invaluable Mrs. Berry — triumphantly vindicates the
cause of the simple natural instincts. In " Diana of the
Crossways," he seems to invite criticism on these lines. I
have said that he has a taste for curious cases. Hero wo
have to accept no less than this : that a woman, incapable
of base imaginings, who is, as he says, " mentally active up
320 MR. MEREDITH'S NOVELS.
to the point of spiritual clarity," may yet act basely. It is
an appeal from the judgments of the world. A moral lapse
in the direction of treachery is impossible to conceive of
Diana. Her act must be the result of abnormal mental
conditions. We may most satisfactorily elude the question
by calling it an act of temporary madness. It is as if the
custodian of a magazine should apply torch to powder with
no prospective or immediate thought of an explosion. For
Diana was brought up to politics. She had a political
environment. Her act involved not merely paralysis of
reason, but distortion of instinct, and it seems to me that
Mr. Meredith has here fallen into the temptation to
attempt to defeat his old enemy, the confident, clamorous
world, upon its own terms, and has committed the capital
fault, foreign to his best method, of fitting his character to
the situation he has chosen. Incredible too seems Dacier's
merely temporary incredulity and prompt acceptance of
the literal fact. Of course, no reader can take him for a
great-hearted man — those who remember his author's care
in the selection of names will find his to be ominously
composed of sibilants — but he is represented as not only
without compassion, but almost without curiosity. His
passages with Constance Asper are strong and biting satire,
rather than impartial art.
But if there is any justice in these criticisms — I do not
need to be reminded of their presumption and insufficiency —
they leave untouched the essential parts of a noble
character, of a various and generally consistent picture of
life, and of a piece of writing throughout forcible and
brilliant, which, to adopt the familiar simile that makes
language the garment of thought, is of fine and strong
texture, stiff with gems.
I fear that what I have written is rather a record of
impressions than a justification by first principles, and it
MR. MEREDITH'S NOVELS. 321
is time to attempt to sum up briefly the qualities upon
which Mr. Meredith's claim for acceptance as a great
novelist are founded. Leaving out of account occasional
aberrations from which no one is free, he has a style at
once vivid and thoughtful, his dialogue is brilliant and
generally characteristic, he is a master of narrative, a great
wit, and a genial and profound humorist ; in description
he is a poet, in incident an inspired witness; he has
insight, charity, and patriotism; he has tragic and
pathetic power ; and he is capable of combining these great
qualities into a consistent and effectual whole. With him
the novel is a moral agent, not because he is immediately
and professedly didactic, but because his head and heart
are right, and he deals fully and sincerely with the aspects
of life that he has chosen to describe. It may be said
that though " where virtue is there are more virtuous,"
there is one first and sufficient test beside which all others
are irrelevant — that a novelist must stand or fall by his
characters — by the number and quality of realised and
realisable human beings that he has devised and presented.
Of all others, this is the test that the lover of Meredith
will welcome. And especially will such an one claim for
him, not a high place merely, but the supreme place as a
delineator of good women — of good women, because, of their
kind, Becky Sharp, and Beatrix Esmond, Rosamond Vincy,
and Hetty Sorrel can hardly be excelled. He is a lover of
England, and if there be any that think patriotism a
narrow or exclusive passion, he may pass from Janet, and
Lucy, and Dahlia, and Rose, and Clara, the very flower of
English womanhood, to the Irish Diana, the French Rene'e,
the German Ottilia, the Italian Emilia. To say that his
heroes are not unworthy of these, is the highest praise that
can be given to them. They have this much in common
with the conventional heroes of romance, that they are
322 MR. MEREDITH'S NOVELS.
handsome, dashing, virtuous. The addition of brains and
purpose has actually made them interesting, a feat in
which no other first rate English novelist has succeeded.
To enlist our sympathies, Thackeray must deprive his men
of personal graces, as Esmond, or of brains, as Harry
Warrington ; Scott and Dickens produced walking gentle-
men, and George Eliot never attempted the type. I must
content myself with naming Sir Willoughby Patterne,
Everard Romfrey, Squire Beltham, and Richmond Roy as
a quartet of characters worthily representative of their
author.
There is a class of critics which constantly bewails our
modern craving for the new and strange. "Who now
reads Fielding, and Dickens, and Thackeray?" ask Mr.
Lang and his fellows. Who does not ? To read good new
novels gives us an enlarged capacity for the old. It
enlarges our charity too, and helps us to a more lenient
view of the shallow cynicism in Thackeray, shallow because
he was at heart no cynic, of those characters of Fielding's
that have so much more of convention than of nature in
their composition, of the schoolgirl crudities of Charlotte
Bronte, the dulness of Scott, the sham passion of Dickens,
the occasional flat passion of George Eliot. Who, indeed,
is perfect, except Jane Austen ? Her reach and grasp are
coincident, and if the world could be reduced to her scale,
she would be supreme and all-sufficient. And yet, in spite
of their faults, I suppose that most of us would place above
her all the great writers I have named. I confess that to
me Mr. Meredith's faults are at least not greater than
theirs. His virtues entitle him to an honourable place
among them, and if it is denied by his own generation, our
children, and our children's children may repair the error,
but they can never atone for the injustice.
T
A STORY OF A PICTURE.
BY JOHN MORTIMER.
"It will be as it will be."— Augusta Webster.
HE room of my friend Bibliophilus is crowded with
books, old carved furniture, and antique odds and ends
of various kinds, but for me the most noteworthy among
his art treasures is a picture which hangs in a massive gilt
frame above the mantelshelf ; " Ecce Homo," some call it,
but the possessor has more appropriately named it
" Salvator Mundi." There is a story connected with this
picture, but if you ask Bibliophilus how he became
possessed of it, and who painted it, he will probably reply
in his precise matter-of-fact way, that he believes it is by
Giovanni Bellini, and may have once adorned the altar of
an Italian church ; that it was discovered many years ago
by a needy artist, who purchased it for him from a broker,
who said he bought it at a sale of furniture belonging to a
local Catholic family. Possibly, if you push your enquiries
further, he may tell you that when purchased, the picture
appeared of doubtful value, and that its merit was only
revealed in full after a process of restoration. In such
general outlines you may not find anything very novel or
out of the way, but there is more colour and incident in
324 A STORY OF A PICTURE.
the story of its acquisition, as told by our mutual friend
Historians, who was in at the discovery, and helped, in his
way, to disclose the beauty of the work.
Historicus — who is wont to assert with something of
self-satisfaction, that he hasn't a line of poetry in his
composition — is, like the owner of the picture, a plain
spoken man, and though fond in a bookish way of —
Tales that have the rime of age
And chronicles of eld,
he attaches very great importance to the virtue of
unadorned facts in a narrative. He has, moreover, an
eye for a picture, and indeed is able, in an amateurish
fashion, to paint one for himself if he so desires. He
regards the discovery of the picture in question as one of
the great revelations of his life, and since its beauty first
dawned upon his sight, he has never, so to speak, taken
his mental eye off it. Though it adorns the room of
Bibliophilus, it hangs also in the chamber of the imagination
of Historicus. It is to him a gem which shines with
undimmed lustre, and one in which he has a vested
interest, second only to that of the possessor himself.
The story, as Historicus told it to me, not for the first time,
as we smoked our pipes together the other day, runs some-
what to this effect. A good many years ago, no matter
particularly how many, but when Historicus was a youth,
he made the acquaintance of an impecunious artist whom
we will call Lionel. This Lionel, who was a brother of a
member of the Royal Academy, had studied in Italy, and
though possessing considerable power as a painter, exer-
cised it in such a ne'er-do-weel fashion that he was in a
chronic state of need. When other sources failed, to
Bibliophilus and to the youth Historicus, Lionel came,
from time to time, for pecuniary help. In spite, however,
of his improvidence, there seems to have been much good-
A STORY OP A PICTURE. 325
ness and honesty in his nature, in evidence of which,
Historicus tells, how one day, the artist came to him con-
fessing, with sadness, that he could not repay his loan, but,
in lieu thereof, would make his young friend a present
which he must promise not to part with until he had
attained the age of twenty-one, and then, no doubt, he
would be sure enough never to part with it. This gift was a
manuscript volume, consisting of eighteen leaves of parch-
ment, with illuminated and other drawings and quaint
black-letter rhymes, all done in elaborate imitation of the
illuminated manuscripts of an older time, and the work of
that quaint local antiquary, Thomas Barritt. The manu-
script has been accounted one of the most interesting relics
of its author, and was made the subject of a profound and
scholarly paper, read by our friend the Pythagorean at
the Literary Club. I daresay this morsel of antiquity,
given to him in his youth, had something to do with the
birth of that antiquarian taste which Historicus displays.
He kept his promise not to part with the manuscript
during his minority, and has resisted every temptation to
part with it since.
To return, however, to the story of the picture. One
day, Lionel came to Bibliophilus and told him that he had
seen, in a broker's shop, a picture, which, though much
defaced, he felt sure would turn out to have been originally
painted by Giovanni Bellini. It was a representation of
the Redeemer crowned with thorns. As a work of art, it
was not very attractive in form or colour, but Lionel ven-
tured to say, that beneath the surface picture another more
beautiful one was hidden, and which might be revealed.
He was anxious that Bibliophilus should commission him
to purchase the picture on a venture.
After due thought, a modest price was agreed upon
and the venture was made. But the first consideration
22
326 A STORY OF A PICTURE.
was as to the exact whereabouts of this broker's shop.
Now it must be confessed that, like the Persian poet, Lionel
loved to —
Fill the cup that clears
To-day of past regrets and future fears,
and, like the said poet, loved to $it in taverns where such
cups are filled. It was while threading his way through a
labyrinth of streets that lay between a tavern and his own
home that the picture had arrested his attention, but
though he remembered the tavern, he could not remember
the streets he had traversed, nor fix the locality of the
broker's shop. The doubtful spot, however, lay between
two certain and well-ascertained points, the tavern and his
own home. The best plan, therefore, was to thread in all
directions, and in a methodical manner, the maze of streets
that lay between. With the tavern as his starting point,
he made many journeys along various routes, but, for a
long time in vain, until at last it occurred to him that he
might not have started out straight from the inn, but have
taken a backward turn as it were, which proved to be cor-
rect, and, at last, along this line of exploration, the shop
was found. When Lionel, for the sum of five pounds, had
purchased his picture and brought it, in triumph, to his
friend Bibliophilus, there was, Historicus tells us, con-
siderable doubt as to the value received. Lionel, however,
was proof against the smiling incredulity of his friends.
" It will be as it will be," he said in effect, and maintained
that beneath the brown surface colour there would be dis-
closed the original picture, painted on a gilt background.
To remove this surface colour was the first process in
development, and Historicus, as possessing a dry thumb,
was set to work to rub the surface gently. With much
detail, he tells how long and how painfully this was prose-
cuted until a bit of gilt was revealed, to the great joy of
A STORT OP A PICTURE. 327
Lionel, who thought it would not be unbecoming, at this
point, to break out into high festival, a suggestion, how-
ever, to which no attention was paid. How, after applica-
tions of a restorative nature, into which, as Historicus
describes them, brown paper, mastic, and brandy were in-
troduced, the picture was freed from its superfluous coat of
colour, and at last revealed in its beauty, it is not necessary
further to tell. Lionel's theory of the obscuring colour was
that the picture had been surreptitiously removed from
Italy at a time when the removal of valuable works of
art was prohibited, and that coarse colour had been put on
to make the picture appear worthless. But how Lionel had
recognised the merit of the picture, under the obscuring con-
ditions of his first view of it, is a mystery, and only explain-
able on the ground of the artist's instinctive and marvel-
lous insight. He was confident that it had been painted
by Bellini, but, beyond that, and the painter's initials,
there is no other verification. Pictures survive and lives
fail. " Salvator Mundi " hangs still in the room of Biblio-
philus, but Lionel, good soul, now lies at rest beyond the
Atlantic waves.
And now a word about the picture, which, whether by
Bellini or not, is a remarkable one, and cannot be looked
upon without something of sacred regard. It is painted
on a panel, and as I have said, it shows the head of the
Redeemer, crowned with thorns, and shows also the
wounded hands, with palms turned outwards over the
breast, with a mingled expression of appeal and benedic-
tion. No face of the Redeemer that I have seen is at once
so sad and so loving, and I never look at it without think-
ing that there should be inscribed beneath it the lines: —
Did e'er such love and sorrow meet,
Or thorns compose so rich * crown ?
JOHN LEECH.
BY HARRY THORNBER.
JOHN LEECH, the most delightful pictorial humorist
that England has yet produced, was born in London
on the 29th August, 1817. His father was well known as
the proprietor of the London Coffee House on Ludgate Hill.
The family was originally of Irish descent, but had gradually
become naturalised among the Londoners, insomuch that
the future Punch illustrator was in his look, voice, and
sympathies a thoroughly' typical Englishman. At the
early age of seven, he was sent as a scholar to the Charter-
house, where he remained eight years altogether, Thackeray,
who was six years his senior, being for awhile a brother
"Cistercian," and between these two, both geniuses in their
own particular line, was formed a friendship that was
strengthened day by day, and never ceased until death
intervened. Leech was liked by every one at school for
his uniform good temper and kind ways. He did not excel
in sports such as cricket and football ; in fact, he took no
active part in games, the reason being that he had broken
his arm by a fall from his pony. Though so clever with
his pencil, it is said he preferred the lessons of Angelo the
fencing master, to those of Burgess, the drawing master.
JOHN LEECH. 329
He was no scholar at Latin, and always got a school-fellow
to do his verses for him.
His genius for drawing showed itself at a very early age.
One of his drawings made when three years old was shown
to Flaxman, the celebrated sculptor, who pronounced
it to be wonderful, saying : " Do not let him be cramped
with lessons in drawing ; let his genius follow its own bent,
and he will astonish the world." The advice was followed,
and with the exception of the few drawing lessons received
from Burgess, whilst at Charterhouse, he had no artistic
education whatever.
When sixteen years of age, Leech was taken from the
Charterhouse, and after spending a short time at St.
Bartholomew's, was placed with a medical practitioner at
Hoxton, named Whittles, who was afterwards, under the
name of Hawkins, depicted by Albert Smith in his " Adven-
tures of Mr. Ledbury and his friend Jack Johnson." This
Mr. Whittles was a very eccentric personage, and is very
humorously shown as " Hercules returning from a fancy
bull," and "Last Appearance of Mr. Rawkins," by John
Leech. In the " Last Appearance" Rawkins is in running
costume, trying to win a race, and some of his lady patients,
who see him in this questionable attire, take away their
patronage. In these two plates the description by Albert
Smith of Rawkins, which is as follows, is realised to the
life : " He was about eight-and-thirty years old, and of
Herculean form, except his legs, which were small by com-
parison with the rest of his body. But he thought he was
modelled after the statues of antiquity, and indeed, as
respected his nose, which was broken, he was not far
wrong in his idea, that feature having been rather
damaged in some hospital skirmish when he was a
student. Every available apartment in his house not
actually occupied by human beings, was appropriated to
330 JOHN LEECH.
the conserving of innumerable rabbits, guinea-pigs, and
ferrets. His areas were filled with poultry, bird-cages
hung at every window, and the whole of the roof had been
converted into one enormous pigeon-trap, in which it was
his most favourite occupation to sit on fine afternoons with
a pipe and brandy-and-water, and catch his neighbour's
birds. He derived his principal income from the retail
of his shop, which an apprentice attended to ; his appoint-
ments of medical man to the police force and parish poor ;
and breeding fancy rabbits, and these various avocations
pretty well filled up his time, the remainder of which was
dedicated to paying his addresses to the widow landlady of
the large public-house at the end of the street."
It is not to be wondered at that Leech did not pursue
the science of medicine shown to him under such dis-
advantageous circumstances by Mr. Whittles, and he
gradually withdrew from his medical studies to try to live
by the exercise of his pencil.
His first work, which was published in 1835, when
eighteen years of age, was called " Etchings and Sketchings,
by A. Pen, Esq.," and comprised four quarto sheets, con-
taining slight sketches of London oddities. This work
must be exceedingly rare, and I have never had the
pleasure of seeing a copy, nor even coming across any one
that possesses it. He turned his attention to lithography,
and produced some political and social caricatures, very
crude productions, but showing signs of latent ability.
These for the most part were published by W. Spooner,
377, Strand, under the style of "Droll Doings," and
"Funny Characters." It is stated by Mr. Kitton that
" Leech, having drawn his pictures on a stone, has been
known to spend a weary day in carrying the heavy stone
from publisher to publisher in search of a buyer." Amongst
his earliest efforts are the illustrations which he supplied
JOHN LEECH. 331
to the " Gallery of Comicalities," issued as supplements to
Bell's Life. All these early specimens are now very
difficult to procure, and when found are generally soiled
and torn.
In 1837, he illustrated "Jack Brag," with six etchings
and in 1838, " American Broad Grins," with four etchings.
Both these productions are not in Leech's later style ; in
fact, it was not until after 1840 when he got thoroughly
into harness, and had made for himself a position as a
book-illustrator, that his manner was confirmed and he
made a style of his own.
The design which first brought him into prominent
notice was a caricature of the Mulready envelope, or, I
might say, caricatures, as my friend, Dr. Newton, possesses
one, which he kindly lent Mr. Kitton to have reproduced
in his short biography, and I possess another. These are
in the main alike, but vary considerably in parts, and I
presume must both of them be exceedingly rare, although
at the tune they were sold in very large quantities, and
brought the name of John Leech into all mouths. Besides
attacking the Mulready envelope, he had another skit about
the post office, in a lithographic cartoon, published by R.
Tyas, June 13, 1840. In this he depicts an elderly female,
attended by a small boy, with an envelope around him,
with the letters P.P. in one corner. In an enquiry box is
an old gentleman, who is addressed by the lady as follows :
"Is this the General Post, sir?" "Yes, mum." "Then
will you just have the goodness to stamp upon my little
boy here, and send him off to Gravesend ? " In the corner
of the design is a notice board bearing the following : —
" All small boys must be prepaid ; not accountable for
damage." A week later, viz., Juno 20, 1840, he issued a
cartoon representing "The Man Oxford," bearing this
inscription — " The Regicide Pot Boy ; or, Young England
332 JOHN LEECH.
alias Oxford (alas! for Old England). The Patriotic
Imitator of Young France ! ! ! N.B. — The above is the
/Interesting, Elegant, ^
,., f ,, ) Prepossessing' Slim,
only authentic likeness of the -j Respectable> Ambiti>
v Handsome, Eccentric, /
Young Traitor, who fired at Her Majesty the Queen, on
June 10th, 1840, and is (not at all respectfully) dedicated
to all those who think there is anything Fine and Romantic
about an assassin. By John Leech. Vivat Regina."
To go back a few years, it is as well to state that when
Robert Seymour, the original illustrator of Pickwick,
committed suicide, John Leech, along with Thackeray and
others, was among the unsuccessful competitors for the
honour of succeeding him.
I shall now describe in as concise a manner as possible
the work of John Leech outside Punch, and, after having
done so, proceed to his connection with Punch. By the
generality of people, Leech is only known by his work for
Punch, and is thought to have done little else ; but I hope
to show that even if he had never made a design for
Punch, and had only left behind his illustrations for books,
he would have still left a very fair life's work — in fact, more
than some of his contemporaries.
In 1840, in conjunction with his friend, Percival Leigh,
one of his fellow-students at Bartholomew's, he brought
out the " Comic Latin Grammar," supplying eight etchings
and numerous woodcuts, and this being a success, the same
collaborateurs ventured on a " Comic English Grammar,"
in this case Leech contributing one etching only, but
about an equal number of woodcuts as to the companion
volume.
He also illustrated "Sam Slick," with five etchings;
and a very scarce work entitled " The Fiddle Faddle
Fashion Book," enriched with highly-coloured figures
JOHN LEECH. 333
of lady-like gentlemen, edited by the author of the
" Comic Latin Grammar," the costumes and other illustra-
tions by John Leech. This contains five etchings and four
woodcuts, these being illustrations of the advertisements.
Whilst Leech was compounding drugs for Mr. Whittles
at Hoxton, and attending the clinical lectures of St. Bar-
tholomew's, he was always making pencil sketches, or pen-
and-ink drawings, on the sly, of the Professors and of his
fellow-students. Accidentally, some of these droll designs
came under the notice of the Rev. Richard Harris Barham,
the author of the " Ingoldsby Legends." He was so struck
with their originality that he took an early opportunity of
introducing Leech to Mr. Richard Bentley, the eminent
publisher, the result of the interview being that Leech was
immediately employed as an illustrator of Bentley'a Mis-
cellany, and during the next seven years, 1840-6, he
supplied over one hundred etchings, besides numerous
woodcuts. The principal works he illustrated are —
" Ingoldsby Legends," " Richard Savage," by Charles
Whitehead ; " Stanley Thorn,"fby Henry Cockton ; " The
Adventures of Mr. Ledbury," "The Fortunes of the Scat-
tergood Family," and "The Marchioness of Brinvilliers,"
by Leech's intimate friend, Albert Smith, and "Colin
Clink," by Chas. Hooton. For some years after this date
his other duties prevented him from furnishing many illus-
trations to the " Miscellany," but he found time to send one
occasionally, and altogether he supplied to it one hundred
and seventy etchings. These were republished in two
volumes by Richard Bentley and Son, in 1865, and they
form a very handsome memento of that style of Leech's
work. All the principal stories he illustrated in the " Mis-
cellany " were published in book form, and some of them
have gone through many editions, a good deal of their
popularity being due to the splendid illustrations of our
334 JOHN LEECH.
gifted artist. In 1840 he also partly illustrated the London
Magazine, Charivari, and Courrier des Dames, containing,
amongst other portraits, one of Benjamin Disraeli.
In 1841, he illustrated "The Porcelain Tower; or, Nine
Stories of China," with three etchings and fifteen woodcuts;
" Written Caricatures," by C. C. Pepper, with thirty-five
woodcuts, and " Portraits of Children of the Mobility "—a
parody of a well-known work, entitled, " Children of the
Nobility." This work consisted of eight lithographs,
depicting street arabs of all descriptions, and serves as
a medium to display the pathos of Leech, as well as his
humour.
In 1842, he contributed some etchings to George Daniel's
Merrie England, and furnished some of the woodcuts to
Hood's Comic Annual, for 1842 ; notably those to Hood's
poem of " Miss Kilmansegg and Her Precious Leg." He
supplied the etchings to " Pencillings by the Way," by
N. P. Willis.
In 1843, " The Wassail Bowl," a collection of humorous
tales and sketches by Albert Smith, was illustrated by him,
as was "The Barnabys in America," by Mrs. Trollope.
This work had already appeared some years previously
with Leech's illustrations in the flew Monthly Magazine.
" Jack the Giant Killer " was very copiously illustrated by
him this year. It was in 1843 that Leech's connection
with Charles Dickens commenced, and although, owing to
press of other engagements, he never was able to illustrate
many of that author's works, still, the work he has done
for him is of the very best, and in " A Christmas Carol,"
the first and best of Dickens's Christmas books, wholly
illustrated by Leech, the remaining four being only partially
illustrated by him, there are four etchings, beautifully
coloured, the first of which, " Mr. Fezziwig's Ball," is a
little masterpiece.
JOHN LEECH. 335
The woodcut illustration at the end of the book, where
Scrooge is assisting Bob Cratchit to a bowl of smoking
bishop, is another beautiful and charming picture. In his
drawings for "The Battle of Life," he misrepresented the
text in the elopement scene ; but although Dickens was
perfectly horrified when he saw the plate, and immediately
thought of stopping the printing of it, on second thoughts
he knew it would give very great pain to Leech, and so let
it stand.
During 1843-4, he made some of his best designs on
wood, and the largest etchings he ever produced, for The
Illuminated Magazine, edited by Douglas Jerrold.
Amongst the contributors to this periodical were Laman
Blanchard, G. A. A'Beckett, Albert Smith, Mark Lemon,
R. H. Home, Wilkie Collins, Angus B. Reach, and H. G.
Hine. Kenny Meadows, John Gilbert, and " Phiz " were
amongst the illustrators. In 1844, he illustrated " Jessie
Phillips : A Tale," by Mrs. Trollope, with eleven etchings ;
and Douglas Jerrold's " Story of a Feather," with a frontis-
piece and vignette title. " Sketches of Life and Character
taken at the Police Court, Bow Street," by George Hodder,
was partly illustrated by him.
In 1845, " Punch's Snapdragons for Christmas," with four
etchings ; " Hints on Life, or How to Rise in Society," with
an etched frontispiece ; " and " Hector 0' Halloran," with
twenty-two etchings, one of which, " The Slave Ship on
Fire," show that Leech could be something else than
humorous when occasion demanded. In 1845-6, he
supplied twenty etchings to " St. Giles and St. James " in
Douglas Jerrold's Shilling Magazine ; an etched frontis-
piece to "The Quizziology of the Britsh Drama," by
G. A. A'Beckett ; and the design for an engraved frontis-
piece to "Cousin Nicholas," by Thomas Ingoldsby, in 1846 ;
also in this year an etched frontispiece to " Mrs. Caudle's
336 JOHN LEECH.
Curtain Lectures," entitled " Mr. Caudle's Return from the
Skylarks." This plate is divided into two compartments,
the upper of which depicts Mrs. Caudle sitting in bed, in a
listening attitude, holding her forefinger up, whilst in the
lower Mr. Caudle is shown with a candle in his left hand,
after having just taken off his boots, and is proceeding up-
stairs with the appearance of a man who knows that he
will catch it, and richly deserves to do so.
In 1847-8, appeared the " Comic History of England,"
by Gilbert Abbott A'Beckett, in two volumes, containing
twenty coloured etchings, and two hundred and two wood-
cuts ; and in 1852, appeared a companion volume, " The
Comic History of Rome," by the same author, containing
ten coloured etchings, and ninety-nine woodcuts. These
books rank among the more important things Leech has
done in book illustrating, and are deservedly and extremely
popular ; in fact, the general impression seems to be that
these, along with the series of sporting works of Mr. Surtees,
contain the whole of the work that Leech did not execute
for Punch. Leech has introduced a large amount of
comicality into his " Comic History " designs, and the task
was evidently congenial.
In 1847 he also illustrated Maxwell's " Hill Side and
Border Sketches," with two etchings. In 1848 he partly
illustrated John Forster's " Life of Oliver Goldsmith,"
supplying two woodcuts only. About this time he published
"Young Troublesome, or Master Jacky's Holiday," from
the blessed moment of his leaving school to the identical
moment of his going back again, showing how there never
was such a boy as that boy. This book is all illustration
(twelve pages), with no text except the footlines to explain
the designs. The first plate shows Master Jacky arriving
at home for the holidays ; in the second he celebrates his
arrival with various athletic exercises, such as sliding down
JOHN LEECH. 337
the banisters ; the third, on a wet day he is bored to death,
and of course is in his own way and everyone else's : the
fourth, in pursuance of a bright thought, he plays at cricket
in the drawing-room, with fearful results, and so on until
plate ten, where you have him endeavouring to entertain
himself while his honoured parents give a dinner party
and he is waiting for dessert. He stands on the stairs, and
lifts the meat cover off the dish and puts it on Ruggles's
head; then he gets a burnt stick and embellishes Ruggles's
silk stockings; then Mr. Ruggles relates in the kitchen
what that 'air boy has bin and done ; and lastly, in plate
twelve, he is presiding over a juvenile party, making a
speech, and hoping to meet the same company again in
good health and spirits, this time twelve months. This book
is a splendid piece of fun from beginning to end; the
boyish spirit is fairly entered into by Leech, and a most
happy result is attained. There are numbers of pretty
faces, not only of chubby children, but of real downright
bonnie English girls, such as only John Leech could draw.
In this year, viz., 1848, he issued another set of litho-
graphs, "The Rising Generation." Although these are,
perhaps, inferior to the "Children of the Mobility," pub-
lished seven years previously, yet as the medium of litho-
graphy was more suitable for the reproduction of Leech's
pencil sketches than the woodcuts generally resorted to, it
seems a pity he did not publish more in that manner. It
was a matter of complaint that his drawings were spoiled
by the wood engravers, not that the engravers were
unskilful, far from it, but that the more subtle flavour of
the swiftly-drawn designs was hard to preserve in hastily-
cut blocks. Leech is quoted as saying to a friend, who was
admiring a study in pencil, "Wait till Saturday, and see
how the engraver will have spoiled it."
There are twelve designs in the "Rising Generation,"
338 JOHN LEECH.
and no text, except explanatory notes. Some of these are
delightfully funny. They appeared, sooner or later,
in Punch, in a reduced size.
In the same year "Christopher Tadpole," by Albert
Smith, which had been appearing in monthly parts since
1846, was completed. This book contains thirty-two
etchings, by Leech. Some of his best designs were made
for his old hospital chum, and his works, were it not for
being so well and copiously illustrated by Leech, would not
be as well known amongst this generation as they are.
In 1849 he partly illustrated the " Book of Ballads," by
Bon Gaultier (Theodore Martin and W. E. Aytoun) and
wholly illustrated Douglas Jerrold's fantastic work entitled
" A Man Made of Money," supplying twelve etchings for it.
He also contributed three woodcuts to a collection of
Tupper's works issued in this year.
In 1851, he executed four large coloured etchings
for the "Ladies' Companion," and later on in the
year, he, along with Albert Smith, brought out a serial,
entitled The Month, which extended from July to
December. It contains six etchings, "Mr. Siinmons's
Attempt at Reform " being the best, and numerous wood-
cuts, the most notable of which is a portrait of "Mr.
Michael Angelo Titmarsh, as he appeared at Willis's
Rooms, in his celebrated character of Mr. Thackeray."
In 1852, he furnished an etched frontispiece to "A Story
with a Vengeance," by Angus B. Reach and Shirley Brooks.
This is called " An Eligible Situation in Regent Street,"
and depicts a swell, dressed in the height of fashion,
carrying a baby in long clothes, the usual collection of
street urchins, well-dressed ladies, people on omnibuses
and in cabs, &c., smiling and laughing at him, he looking
perplexed, and evidently wishing that anybody but himself
had the precious burden. He also illustrated " Dashes of
JOHN LEECH. 339
American Humour," by Henry Howard Paul, with eight
etchings, all very humorous, especially the first, entitled,
" Lost, a Black Cat." An old lady having advertised for a
black cat, is beset by heaps of boys, each bringing one or
more, and, as a consequence, there is general confusion.
In this year he also furnished four woodcuts to Mrs. Stowe's
"Uncle Tom's Cabin."
In 1853, he illustrated "Mr. Sponge's Sporting Tour,"
by R. V. Surtees. For works of this class Leech was
peculiarly well fitted. For many years past he had a very
marked liking for horses, and was a frequent attendant at
the " Pytchley." When he went a day's hunting, it was
his custom to single out some fellow disciple of Nimrod,
who happened to take his fancy, keeping behind him all
day, noting his attitude in the saddle, and marking every
item of his turn-out, to the last button and button-hole of
his hunting coat. It was in this way that he obtained the
correctness of detail which renders his famous sporting
etchings so wonderfully true to nature. Strange to say,
notwithstanding his knowledge of every detail of the
huntsman's dress, even to the number of buttons on his
coat, he himself, with reference to his own outfit, invariably
presented in the hunting field a somewhat incongruous
appearance. Either he would wear the wrong kind of
boots, or would dispense with some detail which, on the
part of an enthusiast, would be considered an unpardon-
able omission. Leech, however, was not what is called a
"rough rider;" his constitutional nervousness prevented
him indeed from making a prominent figure in the hunting
field, and his friends attributed this want of attention to
detail in dress to his sensitiveness to criticism, and his
unwillingness to place himself in any position which would
bo likely to incur it.
Leech was a first-rate hand at drawing hunters, and
340 JOHN LEECH.
consequently his illustrations to "Mr. Sponge's Sporting
Tour," and the remaining works of Mr. Surtees, wherein
nearly all the illustrations are either sporting ones, or have
a tendency in that direction, were very successful, and
rank among the best of his book illustrations. Altogether,
to Mr. Surtees' works he contributed seventy etchings and
three hundred and thirteen woodcuts. All the etchings
in these volumes are coloured.
In 1854 he illustrated " Reminiscences of a Huntsman,"
by Grantley F. Berkeley, with four etchings ; " The Great
Highway," by S. W. Fullom, with three etchings. In
1856, " The Man of the World," by Fullom, with seven
etchings ; " The Paragreens," with five woodcuts. In 1857,
" A Month in the Forests of France," by G. F. Berkeley,
with two etchings ; " The Militiaman at Home and Abroad,"
with two etchings ; " Merry Pictures," by the comic hands
of Phiz, Leech, and others. In 1858, " An Encyclopaedia
of Rural Sports." In 1859, along with with his friend, the
Rev. S. Reynolds Hole, he published "A Little Tour in
Ireland." This was the result of an outing they had taken
together in the previous year, and contains a coloured
etching entitled "The Claddagh, Gal way," and thirty-seven
woodcuts. In these Leech has certainly caught the right
expression of the Irish face. In the same year he illus-
trated "Newton Dogvane," with three etchings; and in
1861 " The Life of a Foxhound," by John Mills, with four
woodcuts, and " Puck on Pegasus," by H. Cholmondeley
Pennell, with three woodcuts.
During the years 1853-60 he contributed more than
twenty illustrations to the Illustrated London News, the
greater portion of them being full-page woodcuts ; and in
1859-61 he was on the staff of Once a Week, and in the
first five volumes of that periodical there are eighty-five
woodcuts by him.
JOHN LEECH. 341
It was on the 17th July, 1841, that the first number of
Punch made its appearance, and in the fourth number,
under date of 14th August, 1841, Leech's earliest contri-
bution appeared. The drawings filled up the whole quarto
page with cleverly-pencilled heads and full length figures
of " Mossoo," not grouped together, but each of them intro-
duced separately. In the centre of the picture was a
placard labelled "Foreign Affairs" by — here came the
symbolic leech in the bottle and glass, so well known to
collectors of Leech's work, the authorship of the cartoon
being still more explicitly indicated at the bottom in the
left hand corner by the artist's autographic signature. Six
months elapsed before he gave to Punch his second and
third contributions. These appeared simultaneously on
14th February, 1842, as two of the full-page series of
" Punch's Valentines." After these, with increasing fre-
quency, he took his place on the staff of Punch, and soon
became not only its most facile but most effective illustrator.
For three-and-twenty years he held his own against all
comers, and when at last he departed this life, it can
safely be said, that in his loss Punch lost its right-hand
man, and one who, although twenty-five years have rolled by
since he went, has never been replaced. He was always so
happy in what he did, not only were his drawings perfect,
but the words that accompanied them were perfect also.
The connection with Punch brought out his particular
vein, the delineation of life and character, and although it
may be said that he was fortunate in finding a periodical
so fitted to his own endowments, there is no doubt that
before he had been long connected with the Punch staff
he proved that the paper was fortunate in having
secured an artist suited to its demands at all points.
Mr. Kitton says, "It is an odd thing to say, that
he who afterwards became the most conspicuous and
n
342 JOHN LEECH.
most attractive contributor to this print should have
damaged its sale on his first connection with it. The
injury was effected in this wise : — The process had not
then been discovered of dividing a wood block into parts,
and giving them to several hands to engrave simultaneously.
The artist drew upon an entire block, which could not be
taken to pieces, and only one engraver could work upon it
at a time. Such blocks therefore, if they were of consider-
able size, took a long time to cut, and Leech's first drawing
for Punch, as it filled a whole page, was not ready for
publication on the appointed day. But the fact itself has
its interest as suggesting one of the causes that conduced
to Leech's great success. The perfecting of the art of the
wood-engraver came in the very nick of time to help him
on, by insuring that rapidity of publication which was to-
him a great encouragement, and to the public an inestim-
able boon. It insured freshness and novelty. The whim
or fashion of the day might be seen pictured by him even
before the public began to notice it much in real life, and
the droll story, that belonged to the froth and spray of the
passing wave, had not time to become stale before it made
matter for a sketch, and might be seen in Punch's-
Gallery."
For fifteen years — 1844-58 inclusive — he was not only
the chief illustrator, but he was the chief political
cartoonist as well. In the latter portion of his career,
he gradually withdrew from drawing the cartoons, and
yielded the position to his friend and companion,
John Tenniel, then recognised to be, and who still is, the
first of political cartoonists. Although Leech's forte lay
more in the direction of delineating character, nevertheless,
his political cartoons, some of which were very witty,
always told their tale well, and struck home. From first
to last he executed over six hundred cartoons. The
JOHN LEECH. 343
method which he affected most was to treat the statesmen,
&c., as little boys — sometimes good, sometimes naughty —
and the cartoons which are treated in this manner are
amongst his best. His likenesses are very faithful, and
it is stated, when it was proposed to erect a statue to Sir
Robert Peel, that the portrait selected was taken from one
of Leech's Punch cartoons. Occasionally, the subject of a
drawing was suggested to him by one or another of the
Punch staff, or through letter by some correspondent. These,
however, were the rarest of rare exceptions. As a rule, the
conception of a picture was Leech's own as absolutely as
was its execution always — the drollery of the letterpress
dialogue, or commentary underneath, being his almost as
completely as the pencilled sketch upon the wood block.
He sometimes took his inspiration from pictures by George
Cruikshank, such as " Henry asking for More," being a
portrait of Brougham, as Oliver Twist (March, 1848);
" Electing a Chancellor, at Cambridge" (a little altered from
George Cruikshank's "Electing a Beadle") — this refers to
Prince Albert, who was elected Chancellor in 1847 — or
sometimes from H. K. Browne (Phiz), viz., " Sairey Gamp
and Betsey Prig," being portraits of Sir James Graham
and Sir Robert Peel ; and " Dombey and Son," Sir Robert
being Dombey, and Lord John Russell represented as Paul
sitting in his little chair.
There are some exceedingly good ones that do not como
under the last-named headings. "Portrait of a Noble
Lord in Order," saying, " Order ! Who calls me to order ?
Pooh ! pooh ! Fiddle-de-dee ! I never was in better order
in my life. Noble Lords don't know what they are talking
about." The portrait is one of Lord Brougham. " The
Prevailing Epidemic." This is very funny, and shows
Punch sitting in an easy chair, wrapped up as much as
any one can possibly be, a basin of gruel in his hand, of
344 JOHN LEECH.
which he is partaking, at the same time saying : "Ah, you
may laugh, my boy ; but it's no joke being funny with the
influenza."
Leech's pencil was always ready to redress any great
social evil. Witness the two cartoons issued in 1849,
entitled "Pin Money" and "Needle Money." In "Pin
Money " a beautiful young lady is having her hair dressed
by her maid, whilst all manner of jewels are strewn in
profusion on the dressing-table ; and in " Needle Money,"
a poor woman in a miserable garret is working by the dim
light of a candle, trying to earn a few pence to support
her existence. The contrast between "Pin Money" and
"Needle Money," as shown in these illustrations, was
occasioned by very painful disclosures made in the Metro-
politan Police Courts, when it appeared that numbers of
poor sempstresses were paid by the slop-sellers only three
halfpence for making a shirt, and in proportion for other
articles of ready-made clothing sold by the advertising
tailors, who were known to have realised large fortunes by
such disreputable under-payment.
Leech, although one of the most genial and kindest of
men, had his dislikes, one of which was to Benjamin
Disraeli, whom he frequently drew in his cartoons, and
was more severe against than he was against any other
statesman. One of these cartoons, which appeared in 1849,
is absolutely cruel, a very unusual occurrence with our
artist. The original sketch, entitled " Have you got such
a thing as a turned coat for sale ? " is splendidly executed,
and the shrinking expression in Disraeli's face shown by a
few pencilled lines is masterly.
I will now turn my attention to what John Leech is best
remembered by, his " Pictures of Life and Character" from
the collection of Mr. Punch. These five volumes contain
all or nearly all his contributions to the pages of Punch,
JOHN LEECH. 345
with the exception of his cartoons and his frontispieces to
the Pocket Books. For real genuine humour and artistic
qualities combined these will more than hold their own
with anything either England or any other country has
produced. Open them at whatever page you will, you will find
they are filled with old favourites. Nothing under the sun
came amiss to Leech — old and young, rich and poor, refine-
ment and squalor. Snobs and aristocrats were drawn by
his facile pencil with equal faithfulness. He was at home
in drawing scenes of London street life; scenes at the
different watering places he was in the habit of frequenting ;
scenes on the moors, sporting scenes, and in fact, everything
or anywhere.
These five volumes show not only his artistic genius, the
remarkable keenness of his vision, and his skill of hand,
but affford us a perfect memorial of English every-day life
and the occurrences thereof for nearly five-and-twenty years.
Those of us who are thoroughly well acquainted with the
contents can return to these books again and again, and
still be as much interested as those who gaze upon them
for the first time.
Take a look at some of the series of " Domestic Bliss" — for
instance, the one where mamma is in a corner of the room
nursing her babe ; papa, watch in hand, saying, " I cannot
conceive, my love, what is the matter with my watch ; I
think it must want cleaning." PET CHILD: ' Oh, no.
Papa, dear ! I don't think it wants cleaning, because baby
and I had it washing in the basin for ever so long this
morning;" or the one in which the mistress has just
entered the kitchen, and finds a soldier with his back to
the fire. MISTRESS: "Well, I'm sure, and pray who is
that." COOK: "Oh, if you please 'm, it's only my cousin
who has called just to show me how to boil a potato."
Now turn to a few sketches relating to Angling. " Anglers
346 JOHN LEECH.
hear strange things." Angling in the Serpentine, Satur-
day p.m. PISCATOR No. 1: "Had ever a bite, Jim?"
PISCATOB No. 2 : " Not yet, I only come here last Wed-
nesday."
" Bottom Fishing." PISCATOR No. 1 (miserably) : " Now,
Tom, do leave off. It isn't of any use, and it's getting
quite dark." PISCATOR No. 2: " Leave off! What a pre-
cious disagreeable chap you are. You come out for a day's
pleasure, and you're always a wanting to go home."
Now look at " Symptoms of Masquerading," wherein the
Better-Half (holding up a mask) is saying, " Is this what
you call sitting up with a sick friend, Mr. Wilkins ? "
Leech drew a great many designs of and about the
Great Exhibition of 1851, and he has many sly hits against
the Frenchmen, numbers of whom flocked over to England
at that period.
Fancy portraits are scattered through these volumes, as
instances, take the portrait of the gentleman who sends
a fifty-pound note for unpaid income tax to the Chancellor
of the Exchequer, or the one who is honourably mentioned
by Prince Albert.
The five volumes are computed to consist of about two
thousand five hundred designs, and dip wherever you
will, you find on every page some mirth-provoking scenes.
The reprints from Punch are as follows : —
" Pictures of Life and Character." First Series 1854
„ „ Second Series ... 1857
Third Series 1860
Fourth Series ... 1863
Fifth Series 1869
"Early Pencillings from Punch" and "Later Pen-
cillings" containing over 500 Cartoons 1864-5
" Follies of the Year," containing twenty-one coloured
etchings that had appeared in " Punch's Pocket
Book," 1844-64.. . 1864
JOHN LEECH. 347
*'Mr. Briggs and his Doings" (fishing scenes), twelve
coloured plates, in 1860. Mr. Briggs is a very favourite
personage of John Leech's, and in the pages of Punch
there are scores of plates relating to his affairs, such as
the alteration and enlargement of his house, his sporting
exploits, his shooting escapades, and the eccentricities of
his angling pursuits. Taking as a calculation that Leech
executed about three thousand two hundred designs for
Punch, I come to the conclusion that he has left altogether
about five thousand. Of course, he may have left more, as
there may be books or publications illustrated by him
which have not come under my notice, but I think the
number (if any) is very slight. Those I have enumerated
I have gone carefully through, and in them there are
about eighteen hundred designs of one sort or another.
One writer on Leech, in his calculation of his work, guesses
— I cannot call it by any other term — nearly 1,000 illus-
trations for Mr. Surtees's "Sporting Novels." I have
shown that this nearly 1,000 is not quite 400.
In 1862 he exhibited his Gallery of Sketches in Oil at
the Egyptian Hall, and he undoubtedly inflicted serious
injury upon his health by the excessive overwork he was
subjected to in getting it up. The exhibition was a great
success, and took London by storm. It is said to have
realised for him close upon £5,000. An illustrated catalogue
was issued, in the preface to which Leech says : " I beg to
offer a few words of explanation to the Public, in reference
to those Sketches in Oil from my hand, which are now
submitted to their indulgent consideration. For some
years past I have been frequently asked by collectors of
works of art what drawings I had by me, what subjects
there were in my portfolio suitable to the walls of country
houses, and like questions. My unavoidable answer has
been that I had nothing by me but my own rough memo-
348 JOHN LEECH.
randa and jottings, inasmuch as the greater part of my life
was passed in drawing upon wood, and the engravers cut
my work away as fast as I produced it. But the invention
of a new process — patented by the Electro-Block Printing
Company, Burleigh Street, Strand — for producing enlarged
transcripts of drawings and engravings, suggested to me
that, by combining that process with the use of oil colours,
I might produce on canvas repetitions of my engraved and
published drawings, capable of preservation for as long a
time as any pictures, and susceptible of such modifications
and painstaking as I might deem to be improvements.
These Sketches in Oil are the result. As I have used the
word ' repetition,' I desire to add here that it is not my
intention to copy or reproduce any subject that I once
sketch in oil. Whosoever may do me the honour to place
one of these little works in a collection, will possess what
is so far a speciality that it will never exist in duplicate."
After working for Punch a short time, his means in-
creasing, he removed from Tottenham Court Road, where
he then lodged, to a house of his own at Notting Hill.
Directly after, he married Miss Ann Eaton, one of those
English beauties his pencil has so often pourtrayed, who
proved a devoted wife and mother. They had two chil-
dren, a boy and girl, both of whom survived him, but have
died since — the boy being drowned at South Adelaide in
1876, and the girl, who was married, died about five years
ago. From Notting Hill he went to Brunswick Square,
and from there to Kensington.
Besides being remarkable for his tall stature (over six
feet), he was throughout life, until towards the very
end, strong and, seemingly, healthful. His relaxation
was hard work. His favourite pastime was hunting,
though he was fond also, even to drudgery, of angling.
His features had about them an expression of gravity
JOHN LEECH. 34$
save when in conversation, and they frequently became
radiant with flashes of laughter. He was very popular
with his intimate friends, but to strangers he was
very reserved in his manner. The disease by which
he was at last struck down is one of the most painful that
man is subject to. Whether this complaint — angina pec-
toris — was inherited by him or not, there can be no doubt
that it was aggravated by his over- work. In obedience to
his medical adviser, he, though with great reluctance, gave
up hunting. The tune came when he had no strength to
mount into the saddle. Towards the close he could hardly
walk, except at a slow pace and to a brief distance. Pre-
vious to this, however, his complaint resulted in an extreme
nervous irritability, that almost amounted to monomania.
Anything like noise was peculiarly abhorrent, and organ
grinders were to him a special dread. To get rid of their
persecutions, he left Brunswick Square, and settled at
Kensington ; but no sooner was he there than he was dis-
tracted by the clanking noise of a wheelwright setting his
saws and hammers to work at four o'clock in the morning^
Beneath his windows cocks were crowing and dogs barking
incessantly. His health was so completely shattered that
in the summer of 1864 he went to Baden-Baden and Hom-
burg, partly on a holiday, partly with the idea of sketching
the gamblers for Punch in a series of Continental life and
character. After a stay of six weeks, he returned to Eng-
land, but, instead of proceeding home, went on imme-
diately for a month's stay at Whitby. At the end of his
sojourn he was apparently benefited, but slowly fell back
t<> his original condition. He suffered at the last from
insomnia, sometimes getting no sleep for three nights
together.
On the 26th October he dined at the usual meeting of
the Punch staff, and there stated that he was very ill. On
350 JOHN LEECH.
the Friday following he was out walking with a friend,
upon which occasion he consulted his physician, Dr. Quaiii,
who told him his only chance was absolute rest. On
returning home, he wrote a note in pencil to his friend,
Mr. Frederick Evans, mentioning his interview with the
doctor, and stating he hoped to complete a cut for which a
messenger was to be sent. The messenger was sent, but
returned empty-handed. On the following day, Saturday,
the 29th October, 1864, there was a children's party in his
house, one of those charming home scenes his hand had
4so often and so exquisitely depicted. He had been com-
pelled to go to bed, and sent down kind messages to visitors
who had called upon him, expressing his regret that he
could not see them. A few hours before he fainted away,
he asked permission from his doctor to work at a drawing,
which was accorded to him, on the express understanding
that it would be an amusement to him. This drawing,
made on his death-bed, is a sketch of a lady and dog,
beautifully drawn as usual, and makes us regret that
.such a master-hand should have been so early stilled.
A few hours later his pain returned to him, and in its
duration he passed away.
On the following Friday, the 4th of November, his
remains were laid in the grave at Kensal Green Cemetery.
One grave only divides his grave from that of his friend
William Makepeace Thackeray, who had been interred less
than a year previously. The pall-bearers were Mark Lemon,
Shirley Brooks, Tom Taylor, John Everett Millais, Horace
Mayhew, F. M. Evans, John Tenniel, F. C. Burnand,
Samuel Lucas, and Henry Silver. These were followed by
John Leech (the artist's father), Dr. Quain, Charles Keene,
George Du Maurier, Charles Dickens, Percival Leigh,
Edmund Yates, H. K. Browne, W. P. Frith, George
Cruikshank, and Kichard Doyle.
JOHN LEECH. 351
Leech, like most artists, has occasionally introduced his
own portrait into his sketches. In January, 1847, in " Mr.
Punch's Fancy Ball," he is playing the first fiddle. In this
picture are also portraits of other members of the Punch staff.
Mayhew is playing the cornet, Percival Leigh the double
bass, Gilbert A'Beckett the violin, Thackeray the piccolo,
Tom Taylor the piano, Richard Doyle a clarionet, Douglas
Jerrold the drum, while Mark Lemon is the conductor;
and in another he is lying on the sofa, with his hands
behind his head, when in comes the maid, who says, " If
you please, sir, here's the printer's boy called again," to
which he rejoins, " Oh, bother ! say I'm busy." In 1864,
the year of his death, he had contributed over eighty
pictures to Punch, and on the 5th November, seven days
after he had passed away, appeared his latest woodcut.
An Irishman, dreadfully maltreated in a street fight, is
taken charge of by his wife, while a capitally indicated
group of the victor and his friends is seen in the distance,
and two little Irish boys nearer. " Terence, ye great um-
madawn," says the wife of his " bussum " to the vanquished
hero, " What do yer git into this thrubble fur ? " Says the
hero in response, " D'ye call it thrubble now ? Why, it's
engyement." This is as good a cut as ever appeared in the
pages of Punch.
He drew over £40,000 from the proprietors of Punch.
His means enabled him to move in good society. He had
hosts of friends, some of whom are as famous as himself-
Although the woodcuts in Punch are well engraved,
and are very delightful, it is only necessary to compare any
of them with Leech's original drawings to see that very
much of their intrinsic merit was obliterated by the
process of wood engraving.
Sir Edwin Landseer used to say there was scarcely u
sketch of Leech's which was not worthy to be framed by
352 JOHN LEECH.
itself and hung on a wall. It seems strange that he was
never admitted a member of the Royal Academy, yet this
will not prevent his name being perpetuated as long as the
English language exists.
Ruskin, in a letter to Miss Caroline Leech, says : — " It
cannot be necessary for me, or for any one now, to praise
the work of John Leech. Admittedly, it contains the
finest definition and natural history of the classes of our
society, the kindest and subtle analysis of its foibles, the
tenderest flattery of its pretty and well-bred ways, with
which the modesty of subservient genius ever amused, or
immortalised careless masters. But it is not generally
known how much more valuable, as art, the first sketches
for the woodcuts were than the finished drawings, even
before those drawings sustained any loss in engraving.
John Leech was an absolute master of the elements of
character — but not by any means of those of chiaroscuro —
and the admirableness of his work diminished as it became
more elaborate. The first few lines in which he sets down
his purpose, are, invariably, of all drawing that I know, the
most wonderful in their accurate felicity and prosperous
haste. . . . But of all rapid and condensed realisation
ever accomplished by the pencil, John Leech's is the
most dainty and the least fallible, in the subjects of which
he was cognizant ; not merely right in the traits which
he seizes, but refined in the sacrifice of what he refuses.
. . . . In flexibility and lightness of pencilling, nothing
but the best outlines of Italian masters, with the silver
point, can be compared to them. That Leech sketched
English squires instead of saints, and their daughters
instead of martyrs, does not in the least affect the question
respecting skill of pencilling, and I repeat, deliberately,
that nothing but the best work of sixteenth century Italy,
with the silver point, exists in art, which in rapid refine-
ment these playful English drawings do not excel."
JOHN LEECH. 353
Canon Hole says, when Leech was his guest, "I have
known him send off from my house three finished draw-
ings on the wood, designed, traced, and rectified, without
much effort, as it seemed, between breakfast and dinner."
In his own particular line he was unapproachable. His pic-
tures will give pleasure to tens of thousands for long years
to come. We cannot call him a caricaturist who so faithfully
depicted all shades of life and character — he was a genuine
humourist. His friend, Shirley Brooks, thus touchingly
speaks of him in the pages of Punch, on the 12th November,
1864 :-
JOHN LEECH,
OBIIT OCTOBER xxix., MDCCCLXIY .
^ETAT 46.
" The simplest words are best where all words are vain. Ten
days ago a great artist, in the noon of life, and with his
glorious mental faculties in full power, but with the shade
of physical infirmity darkening upon him, took his accus-
tomed place among friends who have this day held his
pall. Some of them had been fellow-workers with him for
a quarter of a century, others for fewer years ; but to know
him well was to love him dearly, and all in whose name
these lines are written mourn as for a brother. His monu-
ment is in the volumes of which this is one sad leaf, and in
a hundred works which, at this hour, few will not remember
more easily than those who have just left his grave. While
society, whose every phase he has illustrated with a truth,
a grace, and a tenderness heretofore unknown to satiric
art, gladly and proudly takes charge of his fame, they,
whose pride in the genius of a great associate was equalled
by their affection for an attached friend, would leave on
record that they have known no kindlier, more refined, or
more generous nature than that of him who has been thus
early called to his rest
A NOTE ON WILLIAM KOWL1NSON.
BY WILLIAM E. A. AXON.
A SCRAPBOOK made by William Rowlinson and
J\. recently exhibited at a meeting of the Manchester
Literary Club, and then liberally presented by Mr. Charles
Roeder to the Manchester Free Library, is an interesting
relic, and may justify a note on this now forgotten but
promising young poet. It contains many newspaper
cuttings, the earliest pages being devoted to his own com-
positions, and the remainder consisting of miscellaneous
matter, chiefly poetical, that had attracted his attention.
William Rowlinson was born in 1805, it is believed,
somewhere in the vicinity of Manchester. The family
removed, for a time, to Whitby, but returned again to
Manchester. He must early have developed a passion
for writing, as contributions of his appear in the British
Minstrel in 1824. The British Minstrel was a weekly
periodical consisting of songs and recitations, old and
new. The number for Nov. 20th, 1824, contains two
lyrics by Rowlinson (p. 171). The editor remarks, "We
have received a letter from Mr. Rowlinson, of Manchester,
and are obliged to him for the Originals enclosed. Mr.
Wroe, of Ancoats' Street, is our bookseller at Manchester ;
A NOTE ON WILLIAM ROWLINSON. 355
he, no doubt, will afford him every facility in communi-
cating with us at any time he may have a packet for
London." A packet was sent, and is acknowledged in the
number for December 25th, 1824. One of his lyrics
appears in the last number of the British Minstrel,
which came to an end Jan. 22nd, 1825. His contributions
are— "I'll come to Thee" (p. 171). "It is not for Thine
Eye of Blue" (p. 171). "Yes, Thyrsa, Yes" (p. 194).
" Farewell, Land of My Birth " (p. 197). " How Calm and
Serene " (p. 303). " Think not when My Spirits " (p. 304).
" Serenade " (p. 306). " Knowest Thou My Dearest " (p. 367).
" How Sweet to Me " (p. 369). A copy of this volume has
been placed in the Manchester Free Library by the present
writer.
On the cessation of the British Minstrel, he began, in
Jan., 1825, to write for Nepenthes, a Liverpool periodical.
Still earlier, he is believed to have contributed to the
Whitby Magazine.
From the age of 18, to his death, at the age of 24, he
was a frequent and a welcome writer of prose and verse for
the local periodicals. His range was by no means limited ;
he wrote art criticisms, essays in ethics, studies of modern
poets, and verse in various styles and of varying quality.
There is a musical flow about his lyrics that shows a genuine
poetic impulse, but his talents had not time to ripen. His
contributions to Nepenthes, British Minstrel, Phoenix,
and Manchester Gazette have never been collected, and it
is too late for the task to be either attempted or justi-
fied. An essay of his on Drunkenness is reprinted in the
Temperance Star, of May, 1890. The best of his poems
is probably "Sir Gualter," which is quoted in Procter's
"Literary Reminiscences " (p. 103). The same charming
writer has devoted some pages to his memory in his
"Memorials of Bygone Manchcst- 161). One
356 A NOTE ON WILLIAM ROWUNSON.
example,. "Babylon," is given in Procter's "Gems of
Thought and Flowers of Fancy " (p. 47), and four lyrics
appear in Harland's "Lancashire Lyrics" (pp. 71—75).
One of these," The Invitation," was printed — with another
signature ! — in the Crichton Annual, 1866. One of Row-
linson's compositions — the "Autobiography of William
Charles Lovell" — is said to be an account of his own
experiences ; this I have not seen. The story of his life is
brief. He studied literature whilst earning his daily
bread in a Manchester warehouse. He was a clerk
in the employ of Messrs. Cardwell and Co., Newmarket
Buildings, and to gratify his love of mountain scenery,
he has been known to leave the town on Saturday
night and walk to Castleton, in Derbyshire, and, after
spending the Sunday there, walk home again through
the night, to be ready for his Monday morning task.
Literature did not wholly absorb him, for at 24 years
of age he was a husband, with a son and an infant daughter.
Early in 1829 he obtained a more congenial position as a
traveller for the firm of Piggott, the famous compilers and
publishers of directories. This gave him the opportunity
of seeing Cambridge, where Kirke White is buried, and
other places, whose historic and literary associations would
appeal to his vivid imagination. But whilst enjoying
thoroughly the beautiful scenery of the south, he pined for
his northern home. Whilst bathing in the Thames he was
drowned, June 22nd, 1829, and was buried in Bisham
Church-yard, Marlow, on the 25th.*
The Manchester Free Library has copies of the exceed-
ingly rare Phoenix and Falcon, with the contributions
of Rowlinson and others, identified in MS. In the Phoenix
11 Bag-o-nails," an imitation of the " Noctes Ambrosianse,"
* I have to thank the Vicar (Rev. T. E. Powell) for searching the registers. There is no
gravestone.
A NOTE ON WILLIAM ROWLINSON. 357
he appears as Jeremiah Jingler. These periodicals, and
the scrapbook make as complete a collection of his
scattered writings as is now possible.
John Bolton Rogerson and R. W. Procter have each
borne affectionate testimony to the moral worth and lite-
rary promise of William Rowlinson. Soon after his death
there appeared in the Falcon some stanzas which declared,
The great in soul from his earthly home,
In his youthful pride hath gone,
Where the bards of old will proudly greet
The Muses' honoured son.
Oh, there is joy in the blessed thought
Thou art shrin'd on fame's bright ray,
Though the stranger's step is on thy grave
And thy friends be far away.
We need not cherish illusions. The stranger's step is on
Rowlinson's grave, but he is not "shrined on fame's
bright ray," whatever and wherever that may be. No
stone marks his grave, his very resting place is un-
known; we cannot even brush aside the grass from the
forgotten and moss-grown tomb of William Rowlinson, one
who perished in his early prime ; whose music, faint, yet
melodious, passed into silence before it could be shaped
into a song the world would care to hear or to remember.
MATTHEW ARNOLD AS POET.*
BY C. E. TYRER.
NO attentive reader, who after studying Mr. Arnold's,
writings in prose should turn without any prepara-
tion or previous knowledge to his poems, could fail to be
struck by the great dissimilarity of the two — could help
feeling that he had somehow got into a very different
region. Indeed so different are they, that the view has
been expressed that they might have been written by two
entirely distinct persons. This is perhaps stating the thing
a little too absolutely. It is certainly possible to find parallels
between passages of the prose and poetry ; e.g., much of
what he says about the interpretative power of poetry in
the essay on "Maurice de Gue'rin" may be compared with
the well-known passage in the "Epilogue to Lessing's
Laocoon" and with some parts of "Resignation," and
" Heine's Grave " with the essay on Heine. But there is a
closer affinity. In his prose writings, whatever be the
subject, Arnold is throughout the critic, and this character
is still maintained in his verse ; it is (though this is but a
* The reader is referred to a previous paper on Matthew Arnold which appeared in
the MANCHESTER QUARTERLY for January, 1890, treating mainly of his character as a
prose writer, and of which the following pages may be regarded as a supplement or
corollary. It may not be amiss to mention here that Messrs. Macmillan will shortly
publish a popular edition of Arnold's poems in one volume (uniform with those of Words-
worth andTennyson) ; a testimony, in the judgment of the writer, that the high estimate
he has placed upon this poet's work is not hasty or ill-judged.
MATTHEW ARNOLD AS POET. 359
partial view of it) the poetry of criticism. In the essay in
" The Function of Criticism at the Present Time " we read
that " life and the world being, in modern times, very com-
plex things, the creation of a modern poet, to be worth
much, implies a great critical effort behind it ; else it must
be a comparatively poor, barren, and short-lived affair." It
was from the absence of this, he goes on to explain, that
Byron's poetry had so little vitality, and, owing to its
presence, Goethe's so much. To the same effect, he was fond
of speaking, as is well known, of literature, and especially of
poetry, as " a criticism of life," and deriving its value and
enduring power mainly from the truth and sincerity of that
criticism. Whether this view be a true one or not, — it is cer-
tainly a hard saying to most people, who associate criticism
mainly or exclusively with off-hand judgments on all the
newest books — it was one which he himself never neglected
in his poetic work. This side of his poetry has been so
admirably dwelt upon in an article in the Times, April 19th,
1888, an article which, as so few newspaper articles do,
really illuminates the subject of which it treats, that I
make no apology for quoting part of it here: "He was.
a poet before he appeared to the world as a critic. He was
a critic while he was a poet, and the characteristics of a
critic attended his poetry. The critical element worked
with, and did not absorb, the poetical . . . None can
study a poem like ' Rugby Chapel ' or ' Heine's Grave '
without perceiving the flow, above and below, of two sepa-
rate spiritual currents, the critical and the creative. In
the earlier, as in the later, poems the critic is discernible,
measuring, and, it may be, wondering at the inspiration
drawn apparently from the same source as his own ques-
tionings. For thoughtful readers the spectacle is strange
and delightful. They love to read between the lines, and
decipher the writer's comments and reflections on his own
360 MATTHEW ARNOLD AS POET.
emotions. They who wish a poet to let himself go, that
they may partake the fire and fever, and be stirred in
unison, resent the mixture of text and annotation." To
some this may seem to savour of over-subtlety, but there
can hardly be a doubt of its substantial truth. Those " who
wish a poet to let himself go " will feel no attraction for
Arnold, who never, perhaps, " lets himself go " in a way to
satisfy purely emotional natures, but retains always towards
himself, as towards all he has to deal with, the same serene
critical attitude. This has been one main cause both of
the comparative indifference with which he is regarded by
the majority of readers of poetry, and of the perfection, in
its kind, of his best verse ; he has always, or nearly so,
done justice to himself.
What, then, is there in the poems which causes the total
impression they make to be so different in character from
that produced by the prose writings ? We notice, in the
first place, an entire absence of his peculiar humour, of his
occasional flippancy, or apparent flippancy, of manner, and
of his singular tricks of language. In his poetry he repeats
himself, it is true, but not in the curious verbal way which
in his prose becomes sometimes an unpleasant mannerism.
Again, in his prose, it is possible to conceive him (not that
it is just to do so) posing as the apostle of culture, of
" sweetness and light," his academic robes about him, an
eye-glass in his eye, while he contemplates his audience
with a sublime air of nonchalance. In his poetry he
speaks not as from the calm heights of intellectual superi-
ority, but as from man to man. He no longer expresses
his views on things in general, and dogmatises while
repudiating all dogma ; he expresses himself, so far as it
was in his nature to do so. But for his verse, we should
have an erroneous or, at least, one-sided view of a very
remarkable and fascinating personality.
MATTHEW ARNOLD AS POET. 361
It seems to me to be one of the greatest charms of
literature in general, that we are brought by its means
into close personal contact with a number of the most dis-
tinguished, powerful, and attractive people of other ages
and of our own. Literature (and of art in general the
remark is true) is, of course, much besides and beyond
this ; but it is in an eminent degree the expression of per-
sonality, the means by which, the material through which,
many of the most interesting individualities the world has
known have expressed themselves, and allowed us, their
readers in all ages, to enter into spiritual relations with
them. We all realise, more or less, the charm, the attrac-
tion of special personalities ; we feel, more or less acutely
(as our perceptions are blunt or the reverse), the immense
gulf between such chosen spirits and the general crowd of
mankind ; but we do not so readily, perhaps, appreciate
the truth that in the highest poetry, art, literature (if AVO
truly feel their power), we are brought into relations with
the finest spirits of all time, and this at their happiest and
most inspired moments. This, however, by the way. I do
not, of course, place Arnold among the loftiest spirits, the
men of consummate genius, whose work is for all ages:
delicacy, distinction, sweetness, charm, he has, however,
in full measure, and exhibits nowhere so truly as in his
poetry. Perhaps it may not be out of place to add that a
diligent student could discover in his poems much of auto-
biographical interest. In " Thyrsis" and " The Scholar-
Gipsy " we see at once the open-air enjoyment, the delight
in nature, and the intellectual and spiritual perplexities
which marked his Oxford life ; while the former of the two
poems specially commemorates one of his closest college
friendships, that with Arthur Hugh Clough. What
elements of fact may lie at the basis of the beautiful
- series of verses called " Switzerland " can only be matter
362 MATTHEW ARNOLD AS POET.
of conjecture ; but it is difficult not to suspect in them the
record of some youthful passion. " Calais Sands," again,
relates to his courtship of the lady whom he ultimately
married. In the companion piece, "Dover Beach" (which
we may imagine to have been written on his return from
the happy quest), the poet, after lamenting the decay of
religious faith, goes for refuge from his perplexities — from
the contemplation of Nature's lovelessness, blindness, care-
lessness of man — to the thought of human affection : —
Ah, love, let us be true
To one another !
To those who remember the account he once gave (in an
article in the Nineteenth Century on some subject con-
nected with dramatic art), of the fascination exerted over
him at one time by the great French tragedienne, Rachel,
the three sonnets which bear her name will be of especial
interest. Indeed, for our knowledge of his mind and
character, and of all his intellectual and aesthetic interests,
the poems — as the completest expression of his nature —
supply the best and most reliable material. His love of
animals, for example, is well known, and is the subject of
some pretty anecdotes ; but its best evidence is to be found
in those pathetic verses, " Geist's Grave," and " Poor
Matthias." There can be no question, I think, of this
poet's absolute sincerity ; and though he does not wear his
heart upon his sleeve, he cannot help showing us what a
gentle and generous one it was.
Now let us turn to the poems themselves. And first a
word as to their classification. The Greeks, it is well
known, distinguished the main kinds of poetry as epic,
dramatic, and lyric — and this classification has been in the
main adopted ever since. Mr. Arnold divides his poems
(in the first collected edition, 1869) into dramatic, lyric,
narrative, and elegiac poems — narrative, of course, being a
MATTHEW ARNOLD AS POET. 363
lower kind of epic poetry, while elegiac is a species of
lyric — so that he has attempted, in some form or other, all
the chief kinds of poetry.* And yet, if the truth must be
said, he cannot be considered, in the truest sense of the
word, either an epic or dramatic or lyric poet — he had
neither the sustained power of conception and execution
(what he himself, quoting Goethe, calls architectonic^)
needed for the production of a great epic, nor that profound
interest in, and knowledge of, mankind in general, with
their thousand diversities of mind and character, which
goes to make the dramatic poet ; nor had he even, perhaps,
the genuine spontaneity, the gift and the desire of pouring
out his emotions in verse, " of letting himself go " (to use a
phrase already quoted), which is necessary for the creation
of the highest lyrical strains. His greatest triumphs in
poetry are rather in the narrative form (which I have
called a subordinate kind of the epic), and the elegiac,
which differs from the genuine lyric, among other things,
by being set in a minor key.
There are those, who looking to his negative qualities,
and not regarding or not being attracted by his positive,
would not only refuse to him the title of a great poet, but
even, in the strictest sense, that of a poet at all. Such
critics allow to him true poetic feeling, culture, refinement,
and an exquisite taste in the use of language — what he
lacks (they seem to say) is " the one thing needful," the
sacred fire of the born Vates. It is obvious to remark that
the same thing might plausibly be said of several whom the
world has agreed to call poets, notably of Virgil and of
Gray. It is a high testimony both to Swinburne's
• It should be mentioned, M illustrating either the erroneous nature of thle classifi-
cation or the deficient way in which it baa been carried out, that-ln thia firet collected
edition-" The Strayed Reveller " (to all Intent* and purpoeee a lyrical strainX ia placed
among the narrative poema ; while two pieces so closely allied both in form and spirit as
"Heine's Grave" and "Rugby Chapel" are placed in separate divisions, the former
among the lyrioal, the latter among the elegiac
364 MATTHEW ARNOLD AS POET.
catholicity of taste and to his fine critical insight that he
has recognised, in his own magnificent manner, the splendid
qualities of a poet so alien in many respects to himself.*"
In dramatic poetry Arnold has made what we may call
two serious attempts, " Merope " and " Empedocles on
Etna," neither of which can be considered a success from a
dramatic standpoint ; but both of which, especially the
latter, are redeemed as poetry by exquisite lyrical passages.
Whether in modelling his play of "Merope" on the plan
of the Greek tragedians of the great age, Arnold was not
foredooming himself to failure, may plausibly be questioned.
Nor can the desire of familiarising English readers, ignorant
of Greek, with the forms of Greek tragic art — if the desire
existed — be considered adequate ground for the production
of the play ; for nothing can be more certain than that
those, and those only, who are conversant more or less
with the great monuments of Greek literary art in
their own language, will derive any considerable grati-
fication from " Merope :" — and for a sufficient reason.
The whole apparatus of Greek tragedy, the conceptions
on which it rests, the forms by which it expresses them,
the figures who appear on the stage, are too utterly
alien to the merely English reader to awaken in him
any sympathetic interest. It is to the scholar alone
that such attempts at the imitation or reproduction of
antique art appeal, or appeal in any considerable degree.
Yet there is much beauty of a severe and simple kind in
" Merope." In particular, the chorus which deals with the
myth of Areas and Callisto is exceedingly beautiful,
especially in its touches from nature ; indeed, on the
whole, perhaps the most effective passages in the play, even
in the blank verse portions, are those which deal with
landscape and the open air. " Empedocles in Etna" is more
attractive than " Merope," because the main figure, the
* Swinburne's " Essays and Studies" : Review of Arnold's ' New Poems.'
MATTHEW ARNOLD AS POET. 365
protagonist, is nearer to us in spirit, if not also in time,
than the descendants of the Heracleidse who conquered
the Peloponnesus. A philosopher, weary of the world, vext
in soul at the predominance of the sophists in the schools,
and finding no stay, no refuge but Nature, the mother of us
all, is not so remote from modern conceptions, nor yet from
modern experience, but that he is capable of interesting us
and arousing some manner of sympathy. But is the reve-
lation of his spiritual agonies, the exposure of his self-
torturings (until life becomes no more bearable, and he
leaps into the crater of the volcano), a fit subject for a
drama ? All cavilling, however, is silenced as, breaking the
long and essentially undramatic monologues of the soul-
striken philosopher, we hear the strains which the boy
Callicles chants to his harp rising up in the thin mountain
air. Perhaps as pure lyrics, Arnold has never produced
anything more perfect than those which tell of Cadmus and
Harmonia, of Marsyas and of Apollo and the Muses on Par-
nassus. In fact, the poem (a drama, properly speaking, it
is not, though cast in dramatic form) may be considered as
expressing the soothing power and enduring vitality of art
(symbolised in Callicles), as against the vanity and weariness
of philosophy. Arnold evidently had in his mind the
composition of other dramas, founded on the antique,
besides the " Merope " which he has given us ; and from
the fine " Fragment of Chorus of a Dejaneira," I may quote
these lines as a specimen of his power in reproducing the
form and spirit of the Greek chorus.
0 frivolous mind of man,
Light ignorance, and hurrying unsure thoughts,
Though man bewails you not,
Huw / bewail you !
Little in your prosperity
Do you seek counsel of the Gods.
Proud, ignorant, self-adored, you live alone.
366 MATTHEW ARNOLD AS POET.
In profound silence stern
Among their savage gorges and cold springs
Unvisited remain
The great oracular shrines.
Bald, chilling, such lines may seem to ears accustomed
to the ornate and the effusive in poetry. Irregular, rhyme-
less, almost rhythmless, they cannot be said to invite in
an obvious way either the eye or the ear. Yet to such as
feel their power they have a grandeur which makes them
kindred with what is highest and most enduring — the
stars, the mountain peaks, the deepest thoughts of the
soul.
Passing from the dramatic to the lyrical poems, I may
recall what has already been implied, that in Arnold's
attempts in the dramatic form, it is the lyrical passages
which are by far the best from a poetical standpoint, and
which in fact give them most of the interest and value
they possess. The lyrical passage just quoted from a
dramatic fragment likewise leads naturally to the con-
sideration of Arnold's partiality for irregular unrhymed
forms in lyrical writing. He is particularly addicted to the
use of what may be called the half-pentameter, e.g., in —
Trim Mont | martre ! the | faint
Murmur of | Paris out | side,
where these two lines, taken together, would form
accurately (so far as the differences in accent and quantity
between Latin and English admit) a complete pentameter
line. Even, however, in " Heine's Grave " (from which
these lines are taken), — a poem, by the way, containing
some of his most famous and most magnificent passages
of verse — he is not content to employ this metre through-
out, but interpolates occasionally lines constructed on quite
different principles, including several very fine ones of
blank verse. It has been supposed by some that Arnold's
irregular lyric forms were his own invention — and so
MATTHEW ARNOLD AS POET. 367
indeed it may be with the one just alluded to (if, indeed,
it can properly be called irregular), in which "Heine's
Grave," " Rugby Chapel," and " Haworth Churchyard," are
for the greater part written. It appears to me, however, be-
yond doubt that he took the general idea of writing lyrical
poems with lines rhymeless, of varied accent, and unequal
length (such as we see, for instance, in "The Strayed
Reveller," in "Philomela," and in "The Future"), from
its previous adoption by Goethe with a similar class
of subjects. Of course, Arnold's intimacy with, and
enthusiasm for, the choruses of Greek tragedy (the effect
of which he tried to reproduce in "Merope"), would, of
itself, naturally draw him to a similar form hi his own
compositions. But if, remembering Arnold's admiration
for Goethe, one turns to such pieces as the German poet's
" Prometheus," or " Harzreise im Winter," one will easily
see that if the parallel between the usage of the two poets
is not complete, it is still highly probable that the younger
poet found himself powerfully attracted to a kind of lyrical
measure, which had, he found, yielded to the elder one
such admirable results. Not all, to be sure, of Arnold's
irregular lyrics are rhymeless. It is only necessary to refer,
for examples of what I mean, to those exquisite pieces
" The Forsaken Merman " (which, as well as " The Strayed
Reveller," is more properly placed among the lyrics, than
among the narrative pieces), " Dover Beach," " The Buried
Life," and " A Summer Night." In some of these poems
the rhymes are, however, so curiously interlaced as hardly
to produce on any but a practised and attentive ear the
effect of rhyme at all.
As to Arnold's lyrics in general, it is natural to say that
they lack spontaneity, that they are the offspring rather of
culture, poetic feeling, a refined and practised taste, than
of genuine inspiration. This is a natural thing to say, it
368 MATTHEW ARNOLD AS POET.
has often been said ; but though it certainly expresses a
part of the truth, it cannot be held an adequate criti-
cism. It seems to me that they take their origin (as
Wordsworth, in one of his admirable prefaces, says that
poetry does in general) from " emotion recollected in tran-
quillity." They do not come, like those lyrics which are
twin-born with the emotions they sing of, red-hot from the
anvil of the poet's heart and soul ; but none the less do
they speak the language of true emotion. Few of them,
indeed, are devoted to the passion of love, and such a figure
as the Marguerite of the " Switzerland " poems is as much,
perhaps, the child of nature as the object of human passion,
and forms thus a companion beside the Lucy of Wordsworth.
Generally, it is intellect, touched or transformed by emotion,
which is the characteristic feature of these poems. How
much poorer would the poetry of our century be without
"Dover Beach," "The Buried Life," "Bacchanalia," the
" Epilogue to Lessing's Laocoon," " In Utrumque Paratus,"
" Heine's Grave," " Stanzas from the Grand Chartreuse,"
" The Future," and the two sets of verses on " Obermann " !
Arnold's poetry is often described as unmusical, and it is
said that he himself had no ear for the musician's art
(though what he himself says on the subject of music in
the "Epilogue to the Laocoon," hardly bears out the
imputation) ; but to those who feel its charm it has, despite
its occasional baldness, prosiness, and inharmoniousness, a
sweet, a subtle, undertone of sound, whose echoes haunt
for long the chambers of the spirit. "Never," said an
accomplished critic and thinker,* " was there a muse with
so even and soundless a footfall as this ; but she keeps you
listening, charmed and attentive, even when she has with-
drawn into absolute silence away."
* " Henry Holbeach, Student in Life and Philosophy," Vol. II., p. 297.
MATTHEW ARNOLD AS POET. 369
Of the narrative poems, "Sohrab and Rustum" deals
with an episode of Persian history, and " Balder Dead " of
Norse mythology, in stately and sonorous blank verse, and
in a style which may justly be called Homeric. The former
is unquestionably one of the most powerful poems of our age
(more so, perhaps, than any of Tennyson's Arthurian idylls),
and the poet has realised and helped us to realise in a
marvellously vivid way both the pathos and tragical
grandeur of the story, and its remote circumstances of
place and time. And nowhere, perhaps, has a tale of con-
flict and bloodshed a more majestic close than in that
picture of the mighty Oxus keeping its calm and stately
course undisturbed by man's petty trouble and turmoil,
with which " Sohrab and Rustum " is rounded off, as
(to use Mr. Andrew Lang's happy reference) "our little
life is rounded with a sleep." " The Sick King in Bokhara,"
written in octosyllabic lines, with rather irregular and
inconstant rhymes, narrates most impressively a tragedy
of common life, borrowed from that Eastern world which
has had such a fascination for Mr. Arnold ; while " Myce-
rinus" takes us back to the kings of ancient Egypt
chronicled by Herodotus. " Tristram and Iseult," on the
other hand, deals with a well-known legend of the Arthu-
rian cycle (which has also, among modern English poets,
engaged Tennyson and Swinburne), and is written in a
variety of romance and ballad measures. This poem, with
all its beauty, shows conclusively that the treatment of the
passion of love was not congenial to Arnold's genius ; for
the passages which bring before us the sleeping children,
the moonlit room where the lovers lie dead, and the quiet
self-contained life of the widowed Iseult (Iseult of the
White Hands), amid the sweet landscape of her Breton
home, are far more beautiful and impressive than those
h attempt to deal with the wild passion of the lovers.
Finally, mention should be made of " The Church of Brou,"
370 MATTHEW ARNOLD AS POET.
the last strain or canto of which is one of the most exquisite
things Mr. Arnold has done.
But it is in the elegiac poems that Arnold's poetic
genius found, it seems to me, its best, its most natural
and perfect expression. Regret and longing — a wistful
longing for what he cannot grasp, and a tender regret
for what, once grasped, has passed out of his reach —
these are two of the dominant notes of all his poetry,
and give it almost everywhere something of the
elegiac character. In the elegy he is, it seems to me,
among modern English poets, supreme. "Thyrsis" has,
indeed, in its kind, no peer in English poetry since
"Lycidas" ; the fiery and impassioned eloquence of
" Adonais " and the spiritual philosophy of "In
Memoriam" belong to quite different categories of song.
Gray's "Elegy" comes much nearer in point of affinity.
While in " Thyrsis " the leading note is one of regret, not,
however, unmixed with a desire to be at rest with his
departed friend : —
Strange and vain the earthly turmoil grows,
And near and real the charm of thy repose,
And night as welcome as a friend would fall,
in that remarkable companion-poem " The Scholar-
Gipsy," the poet envies the fate of the scholar, who left
the busy world long ago and joined the gipsies, and whom
he imagines still to roam the country-side : —
The generations of thy peers are fled,
And we ourselves shall go ;
But thou possessest an immortal lot,
And we imagine thee exempt from age,
And living as thou liv'st on Glanvil's page,
Because thou had'st — what we, alas, have not !
For early did'st thou leave the world, with powers
Fresh, undiverted to the world without,
Firm to their mark, not spent on other things ;
Free from the sick fatigue, the languid doubt,
Which much to have tried, in much been baffled, brings.
MATTHEW ARNOLD AS POET. 371
It may be worth mention that the idea of the intricate
metrical scheme of these two poems is evidently taken from
the odes of Keats, though it is not identical with any one of
the slightly varying schemes Keats there employed — while
there are also a few, a very few, verbal reminiscences of that
great poet.
In " Thyrsis " Arnold laments the death of his friend
Clough ; in " Rugby Chapel " he mourns that of his father ;
and in " A Southern Night " that of his brother William,
who died on the voyage home from India. There are also
the exquisite "Memorial Verses" on Wordsworth, and
the beautiful little piece, half song, half dirge, called
" Requiescat." Some of the other poems, classed as
elegiac, are not elegies in the sense of lamentations or
monodies, but only as being, like so much of Mr. Arnold's
verse, cast in the elegiac key. Such are " A Summer
Night," " Faded Leaves," and the lines " To a Gipsy Child
by the Sea Shore " — the latter a very fine and characteristic
poem, sad and sombre, yet with glancing lights of exquisite
grace and tenderness.
One word as to the " Sonnets." Of these Arnold wrote
some twenty altogether, all, or nearly all of them, cast after
the Petrarcan model, with only two rhymes in the octave
and three in the sestett ; and these are printed so as to
show not only the two main divisions of the poem, but
likewise the two answering parts of each division. In none
other of his poems does the strenuous, serious character of
the man more manifestly appear — and both in point of
thought and style they are such as no other poet has or
could have written. Truly in the one called " Austerity of
Poetry" does he, considering his own poetic nature, compare
the muse to a bride who, according to the Italian story,
was killed by a fall at a public show, and found dead with
sackcloth next her skin : —
372 MATTHEW ARNOLD AS POET.
Such, poets, is your bride, the Muse ! young, gay,
Radiant, adorn'd outside ; a hidden ground
Of thought and of austerity within.
In the essay on Maurice de Gue'rin Arnold expresses
very clearly his view of the two-fold function of poetry.
" Poetry," he there says, " interprets in two ways ; it inter-
prets by expressing, with magical felicity, the physiognomy
and movement of the outward world, and it interprets by
expressing with inspired conviction, the ideas and laws of
the inward world of man's moral and spiritual nature. In
other words, poetry is interpretative both by having natu-
ral magic in it, and by having moral profundity. In both
ways it illuminates man ; it gives him a satisfying sense of
reality ; it reconciles him with himself and the universe."
Nature and man — Nature, as in its broadest sense it impres-
ses and influences man, who is himself physically a part of
it; and man, as in his intellectual, his moral, and his
spiritual life — his mind, conscience, heart and soul — he
exists apart from nature, these are the two eternal (ever
distinct, yet never altogether unrelated) subjects of the
poet's song. In the "Epilogue to Lessing's Laocoon,"
Arnold speaks of the poet as ever pursuing the stream of
life, fascinated, controlled, ever drawn on by its irresistible
attraction. The painter painting the aspect of things,
gives in outward semblance " a moment's life of things
that live " — the musician chooses " some source of feeling,"
and by the enchantment of his art reveals its hidden
world of beauty — but the poet must do more than this.
Not only must he be both painter and musician, painting
the transient aspects of things and giving a musical setting
to the emotions they excite, only, as he is tied to the
medium of language, achieving, in both respects, an in-
ferior measure of success — but he must, from the contem-
plation of the spectacle of life which is now passing before
his eyes, discover its inner meaning, " the thread which
MATTHEW ARNOLD AS POET. 373
binds it all in one," must (as Arnold says elsewhere) learn
to interpret life for us. And this contemplation, this atti-
tude of an outsider, ever standing aside to let the pageant
of life roll by, content to watch, with patient unaverted
gaze, both the turbid current of human life and the quiet
goings on of Nature — though it may bring with it calm-
ness, an exalted resignation, will not bring happiness.
The spectacle of life, viewed from the poet's standpoint,
suggests thoughts too solemn for that : —
He sees the gentle stir of birth,
When morning purifies the earth :
He leans upon a gate, and sees
The pastures, and the quiet trees.
Low woody hill, with gracious bound,
Folds the still valley almost round ;
The cuckoo loud on some high lawn,
Is answer" d from the depth of dawn ;
In the hedge straggling to the stream,
Pale, dew-drench'd, half-shut roses gleam ;
But where the further side slopes down
He sees the drowsy, new-waked clown,
In his white, quaint-embroider'd frock,
Make, whistling, toward his mist-wreath'd flock.
Slowly, behind his heavy tread,
The wet flower'd grass heaves up its head.
Lean'd on his gate, he gazes ! tears
Are in his eyes, and in his ears
The murmur of a thousand years.
Before him he sees life unroll,
A placid and continuous whole ;
That general life, which does not cease,
Whose secret is not joy, but peace ;
That life, whose dumb wish is not misa'd,
If i -irt.il proceeds, if things subsist ;
The life of plants, and stones, and rain —
The life he craves ! if not in vain,
Fate gave, what chance shall not control,
His sad lucidity of soul.
Of the two kinds of interpretation in which Arnold finds
the poet's true function (that of Nature and that of man),
and of his own success as a poet in dealing with each, a little
374 MATTHEW ARNOLD AS POET.
more must be said. In the beautiful lines which I have just
quoted from " Kesignation," we get something of both ;
though there, and also, perhaps, generally with Arnold, it is
in the interpretation of Nature — in his power, as he says of
Gue'rin, "to make magically near and real the life of Nature,
and man's life only so far as it is a part of that Nature,"
that, as it seems to me, his real gift, the inborn quality
of his genius, finds its natural expression. Natural
magic is, as I have said, the name he gives to its manifes-
tation in others ; and those interested in the subject will
find in his " Lectures on Celtic Literature " (Lecture IV.),
not only the fullest expression of his views on the subject,
but likewise a string of delightful quotations. Now it is
not too much to claim for Arnold that he shows an exquisite
felicity of language in conveying the charm of Nature, both
in its detail, and still more, perhaps, in its mass. It is not
so much a picture of Nature which he gives us (still less a
description, a dry catalogue), as a vision of the reality,
where, as hi an actual scene, the profusion of lovely detail
does not absorb our admiration to the injury of the total
impression. I do not, of course, claim for Arnold that he
shows what I would call the supreme felicity of the great
masters — of Shakspere, Keats, Wordsworth. His is an
exquisite, a lovely felicity. One would not, of course,
compare it with what Shakspere shows in such lines as
these : —
Full many a glorious morning have I seen
Flatter the mountain tops with sovereign eye,
Kissing with golden face the meadow green,
Gilding pale streams with heavenly alchemy.
Or with Keats : —
Forest on forest hung about his head,
Like cloud on cloud.
Or with Wordsworth : —
There is an eminence, of these our hills
The last that parleys with the setting sun.
M A TTHEW ARNOL D AS POST. 375
It is very difficult to find in Arnold passages of a line
or two to serve as examples of his power of rendering
Nature ; so much of the charm of his poetry is lost when
severed from its connection. But take these from
" Thyrsis," on an English garden at midsummer : —
Soon will the high midsummer pomps come on,
Soon will the musk carnations break and swell,
Soon we shall have gold-dusted snapdragon,
Sweet- William with his homely cottage smell,
And stocks in fragrant blow ;
Roeee that down the alleys shine afar,
And open jasmine-muffled lattices,
And groups under the dreaming garden trees,
And the full moon, and the white evening star.
Almost every one who realises what poetry is, will see
that this could only have been written with the poet's eye
(his inner eye, at least,) on the scene he brings before us.
Or take these again, from " Resignation," of a scene in the
Westmorland hills : —
Mild hollows, and clear heathy swells,
The cheerful silence of the fells.
Once again from " A Summer Night " : —
Houses with long white sweep
Girdled the glistening bay ;
Behind, through the soft air,
The blue haze-cradled mountains spread away.
One final instance of this rare faculty of rendering
Nature I must give. It is from that exquisite piece "The
Strayed Reveller " :—
Ah, cool night-wind, tremulous stars !
Ah, glimmering water —
ful earth-murmur —
Dreaming woods !
Is not the spirit of twilight, of that hushed and solemn
hour when night begins to draw her veil over the face of
Nature, and the first stars tremble in the blue, expressed as
perfectly in these simple lines as in some landscape of
Corot?
376 MA TTHEW ARNOLD AS POET.
Matthew Arnold seems to me peculiarly successful in the
use of compound words, such as "jasmine-muffled," "haze-
cradled," in the lines I have quoted. How exquisite are
the " deserted moon-blanch'd street," in " A Summer
Night," the " moon-blanch'd sand " in " Dover Beach," the
"wet bird-haunted English lawn" in "Switzerland," the
" wave-kiss'd marble stair" in "A Southern Night," the
"sun-warm'd firs" in "Obermann Once More"? As affording'
an instance of the magic which sometimes lies in a single
word, when used by a great poet, I would refer to the pas-
sage from " Tristram and Iseult," which brings before us-
the clearing in the forest to which Merlin was brought by
the treacherous Vivian : —
The blackbird whistled from the dingles near,
And the light chipping of the woodpecker
Rang lonelily and sharp ; the sky was fair,
And a fresh breath of spring stirr'd everywhere.
Merlin and Vivian stopp'd on the slope's brow
To gaze on the green sea of leaf and bough
Which glistering lay all round them, lone and mild,
As if to itself the quiet forest smiled.
How that word glistering helps one to realize the life of
the scene, the thousand alternations of light and shade
which played upon the green sea of the enchanted forest !
Whilst on this point, one should not omit to notice to
how many different regions our poet conducts his readers,
and how he seems able to render the charm and the
character of each. From the quiet Oxford country to the
Westmorland hills, from the coast of Brittany to the
slopes of Etna and the snows and sunny pastures and
"scented pines of Switzerland," and thence to the great
plains of Central Asia, Bokhara, and the Oxus, and the
wide steppes, where here and there-
Clusters of lonely mounds
Topp'd with rough-hewn,
Grey, rain-blear'd statues, overpeer
The sunny waste : —
MATTHEW ARKOLD AS POET. 377
to all these scenes he brings us, and all of them he
makes us see, if we have it in us to see, with his own keen
poetic vision.
Above all, however, is he the poet of Oxford and the
Oxford country — the poet on whom, more than on any
other of this generation, Oxford has impressed her dis-
tinctive mark. Indeed, perhaps, it is only those who,
worthily or unworthily, look up to Oxford as their alma
fmatert who will feel the fulness of his charm. None other
can enjoy to the full those exquisite landscape touches
which abound in " Thyrsis " and " The Scholar-Gipsy ; "
none other can realise how truly much of his verse is
steeped in the sentiment of Oxford — a sentiment beautiful
but melancholy, as of her spires and domes and gardens
sleeping beneath the moon.*
In regard to the second kind of interpretation with
which, in Arnold's view, the poet has to deal — moral
interpretation — or that which deals with man's inner being
and its moral and spiritual laws, Arnold is not so successful
as when dealing with external Nature. Probably he had
too little sympathy with man in the concrete — at any rate
too little insight into his nature — to be a great poet of
humanity. Man in the abstract interested him greatly,
and he had a deep sympathy with certain individuals—
apart, of course, from his affectionate relations to his family
and kindred — where his sensitive and fastidious nature
responded to the subtle charm of some finely-touched
personality. I do not intend, of course, to imply that he
did not feel, and feel deeply, for his fellow-men — I am sure
he did. In speaking of " Culture and Anarchy " in a
previous paper, I endeavoured to show that his view of
culture included, as a necessary part of the idea, the effort
to carry others along with us on the road to perfection ;
and in all his critical work — against whatever errors and
« Cf. "BiMjn In OrlticUm :" Prafciot!
378 MATTHEW ARNOLD AS POET.
delusions it was directed — he unquestionably aimed at the
general good. Those who think of him as "a philosopher
of the kid-glove persuasion " may be recommended to read
the two sonnets, " East London " and " West London," and
the two addressed " to a Republican friend, 1848."
Seriousness, sincerity — these, looking at his poetry from
the moral standpoint, are its characteristic, its ever-present
qualities. " Poetry," says he, in his essay on ' The Study
of Poetry,' " is a criticism of life under the conditions fixed
for such a criticism by the laws of poetic truth and poetic
beauty," and " those laws," he goes on afterwards to say,
"fix as an essential condition, in the poet's treatment of
such matters as are here in question, high seriousness —
the high seriousness which comes from absolute sincerity."
Such high, such paramount, importance did he attach to
sincerity in poetry, that, in virtue of its presence, he would
give his commendation to verses which his fine critical
faculty must have recognised as in other respects very
defective. Poetry, in order to please him, must be sincere ;
and it must rest upon a basis of reality, it must be in
harmony with the nature of things. Hence his aversion to
the fantastic and the bizarre in poetry, and his low estimate
of verses which depend for their charm mainly upon the
musical arrangement of sounds. He thus cared compara-
tively little for Shelley, and expressed amazement (so Mr.
Sidney Colvin tells us*) at the latter's enormously high
estimate of " La Belle Dame sans Merci," a poem which
some admirers of Keats, by one of those strange freaks of
criticism popular now-a-days, seem bent on placing above
all his other works, even his magnificent odes.
In his poetry Arnold has expressed his view of the world
and of human life ; and, as we saw from the lines quoted
* " On some Letters of Keats" (Mavnillan's Magazine, Aug., 1888).
MATTHEW ARNOLD AS POET. 379
from " Resignation," that view, the view of thejpoet as he
stands apart from the crowd and watches the pageant pass,
is a sufficiently sad one. Nay, perhaps, he has more truly
expressed his deepest judgment on human life in his poetry
than in his prose, where the play of his wit and his pleasant
banter often veil somewhat the seriousness of his mood.
The old props, the old order, gone or going, and nothing
as yet to take their place ; " the past is out of date, the
future not yet born ; " man tossed hither and thither by
circumstance, a prey to —
This strange disease of modern life,
With its sick hurry, its divided aims ;
and now that the world has been robbed of its divinity,
feeling around him everywhere the grasp of inexorable
law, or, at least, the play of forces in the midst of which
his individual existence and happiness are as nothing. Yet
is he not left entirely without comfort. He has the world
of Nature, with its thousandfold charms, its thousand-
fold solicitations ; and he has besides the inner world, the
world, often unexplored, of his own nature, by which he
is related to the universe of things : —
. . . oar own only true, deep-buried selves,
Being one with which we we one with the whole world.
With our dull meaningless toil, our vain strivings after
vain things, all the dust and turmoil and unreality of our
lives, we come to forget or ignore our true natures— our
souls : —
. . . fancy that we put forth all our life
And never know how with the soul it fares.
It is the power of affection which most often comes in
to bring us back to ourselves. This is the theme of " The
Buried Life," a poem which I cannot but consider one of
the most beautiful of all Mr. Arnold has written, as it is
certainly one of the most characteristic. In the graceful
380 MATTHEW ARNOLD AS POET.
but irregular flow of its verse, in its deftly interwoven
rhymes, there is something in fine accordance with the
charm and subtlety of the thought. But even human
affection, though it be not only the sweetest thing in life,
but likewise the most illuminating — how hopelessly un-
certain it seems ! Fate not only separates lovers, but like-
wise prevents those who would love from ever meeting on
earth. As the poet sings elsewhere : —
Each on his own strict line we move,
And some find death ere they find love ;
So far apart their lives are thrown
From the twin soul that halves their own.
Indeed, in the deepest sense, we are all alone, like islands
ever kept apart from each other by " the unplumb'd, salt,
estranging sea."
Thus Mr. Arnold's criticism of life, as expressed in his
poetry, is, on the whole, a sad and disheartening one. The
majority of men he sees engaged in hard, profitless toil,
with no time, perhaps, no care for aught beside —
most men in a brazen prison live,
Where in the sun's hot eye,
With heads bent o'er their toil, they languidly
Their lives to some unmeaning task work give,
Dreaming of naught beyond their prison-wall.
Others, in a sense, masters of themselves, giving them-
selves up to the gratification of their self-will, are ship-
wrecked on the sea of life — madmen, instead of slaves.
For his own life, and the life of others, Arnold would seek
some guiding principle, some element of permanence in
the flux of things, in the mad rush of modern life — but
finds none : —
For what wears out the life of mortal men ?
'Tis that from change to change their being rolls.
He is thus ever haunted by the sense of his own ineffec-
tiveness, of powers only half granted or only half recog-
nised : —
MATTHEW ARNOLD AS POET. 381
And on earth we wander, groping, reeling,
Powers stir in us, stir and disappear.
Ah, and he, who placed our master-feeling,
Failed to place that master-feeling clear !
What then, I would ask, is the general effect of Mr.
Arnold's poetry upon the human spirit, so far as it sur-
renders itself to its influence ; and what, amid all these
melancholy realities, does he give us for solace and support ?
A thoughtful critic in The Spectator (April 21, 1888) finds
a strange exhilaration in his verse, an exhilaration which
communicates itself to the reader — the exhilaration, as he
goes on to say, " not of faith, but of a passionate sympathy
with the attitude of mind which faith alone could produce."
There is, doubtless, a certain truth in this, though exaltation
seems to me to express what is meant better than exhilara-
tion ; and, taking the total effect of this poetry, it might be
described as expressing an exalted resignation. It is,
indeed, the same as what Mr. Arnold, in his admirable
preface to "Merope," describes as the "state of feeling which
it is the highest aim of tragedy to produce, a sentiment of
sublime acquiescence in the course of fate, and in the dis-
pensations of human life" This sentiment of acquiescence,
he goes on to say, is a sentiment of repose, and this too well
expresses one side of the impression his own poetry leaves
on a susceptible reader. There is in poetry, indeed, a far
loftier exaltation, a far deeper repose — for example, in
Wordsworth. It was not for Arnold to inspire us with the
Wordsworthian rapture—
Far and wide the cloud* were touched,
And in their silent facet he could read
Unutterable love. Sound needed none,
Nor any voice of joy ; his spirit drank
The spectacle : sensation, soul, and form,
All melted into him ; they swallowed up
His animal being ; in them did he live,
And by them did he live ; they were his life.
In such access of mind, in such high hour
Of visitation from the living God,
Thought was not — in enjoyment it expired.
382 MATTHEW ARNOLD AS POET.
Here we have, indeed, the passion of faith — not "a
passionate sympathy with the attitude of mind which faith
alone could produce." Such a sublime exaltation of spirit
cannot be felt by a poet for whom Nature has been robbed
of its divine meaning — far less can he communicate it to
others. And as we have not here the Wordsworthian
rapture, so have we neither the Wordsworthian repose :—
Retirement then might hourly look
Upon a soothing scene,
Age steal to his allotted nook,
Contented and serene ;
With heart as calm as lakes that sleep,
In frosty moonlight glistening ;
Or mountain rivers, where they creep
Along a channel smooth and deep,
To their own far-off murmurs listening.
This is, indeed, the great and permanent difference
between Wordsworth and Arnold, so far as concerns the
substance and the sentiment of their poetry, that Words-
worth's was a satisfied nature, Arnold's an unsatisfied one :
in the latter many influences met and pulled him divers
ways, so that he was neither able to attain, as he himself
says, " Wordsworth's sweet calm," nor Wordsworth's rapt
exaltation of soul.
To close with a few general remarks. Whatever judg-
ment we, according to our individual tastes, may pass upon
the poetry of Arnold, this must be said of it : that it
occupies in English poetry, and in all poetry, a place apart.
We may find analogies to Mr. Arnold in Gray, we may find
closer analogies in Wordsworth, we may even detect
affinities in some respects with Goethe and Virgil; but in the
end we must be content with saying that these do not
carry us very far. And not only is his general and total
effect distinct from that of any other poet, it is singular to
find in a poet who has assimilated so much of the world's
MATTHEW ARNOLD AS POET. 383
best poetry, so few reminiscences of the language of other
bards. While Tennyson, whom most readers consider, I
imagine, a much more spontaneous poet, much more truly
a poet than Arnold, abounds in echoes of this kind; in
Arnold, so far as I am aware, hardly any are to be
found. Arnold has also this distinction among English
poets ; that in him we see more clearly than in any other
the blending of the classical and romantic elements. This, of
course, happens at the expense of his own theory, by which
he was bound to draw his subjects from the antique world,
and to take the classical poets for his models. In fact, in
about half of his poetry, he does neither the one nor the
other, though his fondness for the ancients always, doubt-
less, exercised a purifying influence upon his style. Landor
is as truly classical, Browning, in a sense, more typically
modern ; but in Arnold the ancient and the modern, the
classical and the romantic meet, or rather live side by
side. No poet, perhaps, has felt more deeply the charm
of the antique life, and the antique art ; few poets have
been more profoundly affected by the influence of modern
thought, and the complex and disheartening problems
which beset us to-day. Arnold again is eminently lucid,
both in thought and expression. Where he may seem
obscure, this arises from the remoteness of some of
his ideas from those with which most people are
occupied. Again, as I have endeavoured to show, he
is eminently successful in dealing with the aspects of
Nature, and many a lover of nature and of poetry
will find that his favourite scenes have both received an
added charm from the poet's verse, and when absent, often
by virtue of its magical power —
Flash upon that inward eye
Which it the bliu of aolitude.
Many are the strains of Arnold's which seem the most
334 MATTHEW ARNOLD AS POET.
perfect echo in words of the lovely sights and sounds of
Nature; to which we might with a slight extension of the
meaning, apply his own language in speaking of a passage
in Maurice de Gue'rin ; " words whose charm is like that
of the sounds of the murmuring forest itself, and whose
reverberations, like theirs, die away in the infinite distance
of the soul."
It would appear that, in Mr. Arnold's own estimate, his
prose was superior in value to his poetry, or that, at any
rate, the importance of his own work was mainly critical
(a statement which, no doubt, has a large measure of
truth). At the close of his " Essay on the Function of
Criticism at the Present Time," after saying that, though
"criticism may have, in no contemptible measure, a joyful
sense of creative activity," still it is in an epoch of genuine
creative power that we have the true life of a literature,
and the promised land, towards which criticism can only
beckon, he concludes thus: "That promised land it will
not be ours to enter, and we shall die in the wilderness ;
but to have desired to enter it, to have saluted it from
afar, is already, perhaps, the best distinction among
contemporaries; it will certainly be the best title to
esteem with posterity." It is ever the same old cry
of ineffectiveness — of a finely-tempered but unsatisfied
nature (to use the beautiful Virgilian line which he
applies to Marcus Aurelius) " tendentemque manus
ripse ulterioris amore." But we who owe so much to
Mr. Arnold's poetry — we whose spirits he has calmed,
strengthened., and consoled more than any poet since
Wordsworth — can we believe that he will be remembered
chiefly by his criticism, even if we admit (as admit we
must) that there is a critical element present in his poetry ?
Rather do I believe that as time proceeds, and generation
after generation contributes its little harvest of verse to
MATTHEW ARNOLD AS POET. 385
the world's garner, the unique charm of this poetry will
appear in clearer and ever clearer light : —
And o'er the plain, where the dead age
Did its now silent warfare wage —
O'er that wide plain, now wrapt in gloom,
Where many a splendour finds its tomb,
Many spent fames and fallen nights —
The one or two immortal lights
Rise slowly up into the sky
To shine there everlastingly.
Well, he is gone — and to the places of pilgrimage to which
the people of our race resort, there has been added another
shrine. With Grasmere we shall associate Laleham. And
as we think of our friend — the friend of our spirits — at rest
beside his own beloved Thames, and amid the sweet English
landscape he loved, we may fitly call to mind some lines
from his beautiful elegy on the death of his brother and
sister, "A Southern Night" — lines which express the
thought that the charm of Nature and of human character
are closely allied — both having their origin in the depths
of that Infinite Spirit who is the source and fountain of
all charm : —
And what but gentleness untired,
And what but noble feeling warm,
Wherever shown, however attired,
Is grace, is charm ?
What else is all these waters are,
What else is steep'd in lucid sheen,
What else is bright, what else is fair,
What else serene ?
Mild o'er her grave, ye mountain?, shine !
Gently by his, ye waters, glide !
To that in you which is divine
They were allied.
w
IN MEMORIAM— THOMAS ASHE.
BY M. S. S.
HILE we were all thinking and speaking of our great
poet, who had just passed away at Venice, one of
our minor and less known, yet sweet- voiced singers, died at
his London lodgings, and was buried within the shadow of
the Cheshire hills. This was Thomas Ashe.
He was born in 1836, at smoky Stockport, which is, how-
ever, as most of us know, close to beautiful country — the
hilly part of Cheshire bordering on Derbyshire. His father
was at first a cotton manufacturer, but somewhat late in life
he was ordained, and became Vicar of St. Paul's, Crewe.
From the Stockport Grammar School, where he so acquitted
himself that great things were hoped for from him, young
Ashe went to St. John's, Cambridge, and a Mathematical
Honour degree was taken by him in 1859. Always the
thoughtful student, with wide literary tastes, he was in
that intellectual set of his college to which Dr. Abbott and
Dr. Wilson belonged, and the latter has kindly sent me
a few reminiscences of the Ashe of those days.
" I well remember," he writes, " making the acquaintance
of Ashe, as a freshman, in my own year and college. He
was a fair-haired, quiet, north-countryman; in general, grave
almost to sadness, but his face often irradiated with a smile at
some humour of his own or others in conversation. He was
IN MBMORIAM— THOMAS ASHE. 387
a member of a Shakspere Society along with myself and
three others, and every Saturday we met and read and
talked, often into the small hours. I cannot even now read
'King Lear* without recalling Ashe's subtle criticisms."
He knew but few men ; not more, I think, than three or
four ; but those who did know him had the firmest faith in
his genius. Certainly, many of his early poems have a
singular lyric charm and sweetness. Probably his very
earliest poems, some slight translations from Uhland, are to
be found in The Eagle. I am pretty sure that his first
published paper was on the curious subject, " How far a
poet may copy from a picture without plagiarism." He was
an excellent prose writer. There is a delightful article of
his on Epitaphs in The Eagle, Vol. I., page 259.
Already, as these recollections tell us, the verse-writing
had begun. At 23, as at 53, Ashe felt that he was born to
sing, and must sing, whatever else he did, and whether his
singing was well or ill received. He was ordained and
issued his first volume of poems in the same year in which
he left the university. For the next two or three years he
was Curate of Silverstone, in Northamptonshire, and
his work as a parish priest was most earnest and
thorough. His kindness of heart and blamelessness of
life, coupled with his mental gifts, were bound to make
some impression upon the flock of which he had charge,
and to this day he is affectionately remembered by some
of those who were members of it. But this was his sole
experience of such duties. Teaching occupied him for
many subsequent years. He was first assistant master at
Leamington College, and then mathematical and modern
form master at the Ipswich Queen Elizabeth School.
Leaving Ipswich in 1876, he spent two years in the students
quarter of Paris, studying French literature, and noting
everything in the life around him with that ceaseless and
388 IN MEMORIAM— THOMAS ASHE.
close observation which was one of his characteristics. The
last ten years of his life were spent in London lodgings,
where he busied himself with literary work, and passed
quiet lonely days. He died of consumption (a strong man
he had never been), after a few months' illness most
uncomplainingly borne, on December 18, 1889.
For two years, then, Ashe was the country curate, for ten
a teacher of boys, and for thirteen or so the literary man ;
and he was certainly always the untiring student, not only
of books of many kinds, but also of men and women. It
is, however, as a singer that I want especially to speak of
him, for he sang all through his life, and put his heart into
his singing ; and to be loved and thought of as " Ashe, the
poet," would have been to him more than aught else. The
first (1859) book of poems was soon followed by " Dryope,
and Other Poems." The atmosphere of Greek poetry had
a strong fascination for him, and theme after theme was
taken by him at various times from Greek myth and
legend. Three years later came out " Pictures, and Other
Poems," the " pictures " being a series of idylls from the
story of Eros' love for Psyche, as told by Apuleius, varied
by dialogue between two modern lovers. Another three
years passed, and " The Sorrows of Hypsipyle " appeared,
a drama after the Greek. None of Ashe's works received
more praise from the leading reviews than did this one,
but its subject was not likely to prove popular. Full of
melancholy music is the song of the Nereids, which ushers
in Part II. Here are a few lines from it : —
'Neath sea-wet tresses our bosoms wholly
Heave for pity and melancholy,
For those who suffer, for those who die.
Mystic dances and music fashion ;
A song for sorrow and mortal passion ;
O'erroofd with billowp, that sigh and sigh.
IN MEMORIAM— THOMAS ASHE. 389
Their youth ia sunny : it dwells with laughter :
But who can fathom the sorrows after?
Young rills are merry, but sea-ward flow :
0 love's a wonder, like fruit tree shaken :
But fruits are gather'd and hearts forsaken :
Their now is bitter for long ago.
" Edith, or, Love and Life in Cheshire " (1870), was Ashe's
longest narrative poem, and proved that he had story-
telling power, with some skill in characterisation. The tale
is interesting, and there is grace and charm in the telling.
The measure used has been described as " a trochaic metre
intended to reproduce for English ears something of the
effect of the Latin hexameter."
Six years elapsed before the little volume entitled "Songs
Now and Then " appeared ; and lastly, in 1886, a complete
edition of the poems was brought out by Mr. Bell, who had
from the first been his publisher, and never ceased to believe
in his poetical gift, however persistently indifferent to it the
general public remained. " Songs of a Year," a little book
privately printed in 1888, completes the list of Ashe's poetic
writings, but a word must be said of what he did in prose.
He edited Coleridge's " Lectures and Notes on Shakspere,"
his " Miscellanies, ^Esthetic and Literary," his " Table-talk
and Omniana," and his poems (Aldine edition), besides
writing various papers for magazines. Some of his earliest
prose was hi Chambers' " Book of Days," to which he con-
tributed the greater part of the articles on poets.
In what ways, it may be asked, did his poems reflect the
character of their writer ? An important side of a man's
nature is shown by the way in which he writes and thinks
of women. In Ashe's poems there is little dwelling on
beauty of face and form, nor are there many words in praise
of purely intellectual gifts ; but power of sympathy, pity,
tender-heartedness, gentleness, and unselfishness, these
come into his descriptions of women over and over again.
26
390 IN MEMORIAM— THOMAS A SHE.
Here is a portrait from life —
Shall woman's worth be held disgraced,
If beauty fail the lip or cheek ?
Shall stainless merit stoop abased
To those that will not deeper seek ?
Each look of thine is worth the gems
Round many royal diadems.
Of simple manners— nobly sad ;
Love- winning eyes for sick or poor ;
Intent to succour, making glad
Villager by his cottage door ;
I see thee move, I see thee go,
A light amid the gloom below.
It was not surprising that Ashe loved these qualities in
women, for they were strongly marked in his own character.
Truly kind, most tender-hearted he was, and even in the
last painful weeks of his life, he showed an unselfish horror
of giving trouble to others. No one will ever know how
frequent were his deeds of mercy and generosity. A forlorn
girl, dying in a Paris garret ; a young wife, with a month-
old baby, forsaken by her husband ; a poor sufferer in the
cancer hospital — these, I happen to know, were among the
many sorrowful creatures he found out and befriended.
Helpless women and children most of all excited his pity.
I well remember, when staying once at his father's house,
how he brought in a very dirty little beggar girl by the
hand, and asked that she might be warmed and fed.
As many a single woman has the mother deep in her
heart, so many a childless man has the father in his, and
Thomas Ashe was such an one. He loved and understood
children, and they loved and instinctively trusted him,
making themselves strangely at home with the intensely
shy and reserved man, who could so easily when he chose
keep men and women at arm's length. Timid country
children, the London street arab, the fisherman's child on
the sea-shore — he could make friends with them all, and so
it was natural that he should often bring children into his
poems.
IN MEMORIAM— THOMAS ASHE. 391
Children ? Where are mine ? Where do you hide in the darkness ?
Will you never sit upon my knee in the even ?
Will you never listen to the wonderful stories
I so long to tell you, weird with the glow of the embers ?
Something of the pathos of Lamb's " Dream-children "
is in these words (they are spoken by a character in
" Edith ") ; and there is just a touch of the charm and
" white simplicity " of Blake's " Songs of Innocence " in the
following " Vision of Children," one of the " Songs of a
Year":—
I dream'd I saw a little brook
Run rippling down the Strand ;
With cherry-trees and apple-trees
Abloom on either hand :
The sparrows gather'd from the squares,
Upon the branches green ;
The pigeons flock'd from Palace Yard,
Afresh their wings to preen ;
And children down St. Martin's Lane,
And out of Westminster,
Came trooping, many a thousand strong,
With a bewilder'd air.
They hugg'd each other round the neck,
And titter'd for delight,
To see the yellow daffodils,
And see the daisies white ;
They rolTd upon the grassy slopes,
And drank the water clear,
While 'buses the Embankment took,
Ashamed to pass anear ;
And sandwich-men stood still aghast,
And costennongers smiled ;
And the policeman on his beat
Pass'd, weeping like a child.
Of my friend's deep and strong love of Nature, the
poems speak often and well. What a sunny atmosphere—
an atmosphere full of pleasant sound — is here : —
I row'd along the silver Thames.
The plashing of the oar,
The water-ripple round the prow,
The reed-lisp by the shore ;
392 IN ME MORI AM— THOMAS A SHE.
The blue above, the blue below,
The soughing of the breeze ;
Leaving the busy world awhile,
I fill'd my soul with these.
And I forgot the sorrows deep
That daily fret the mind ;
And I forgot how sad it is
To strive with human kind ;
And I forgot to keep my feet
On this world's slippery way ;
And gave my soul to peace and ease,
And nature, for a day.
* * * *
She calls us by the heavenly 'songs
Of birds on every spray :
The gleams and shadows beckon us
To rise and come away :
The water-lisp, the rushes' lisp,
They try on us a charm :
They say, " We have rare things for you ;
Men, listen, and be calm."
A series of poems written at Bettws-y-coed contains
passages full of a beautiful fancifulness.
Ashe's humour — of the quiet and unexpected kind — does
not appear in his poetry. In that there is seldom a smile,
either covert or unconcealed. But of his sadness it gives,
alas, abundant evidence. Regret, disappointment, and
loneliness speak in it again and again. A restless feverish
brain, a heavy unsatisfied heart, seek, undisguisedly, calm
and relief through these sorrowful utterances. And yet he
would fain have sung in a very different key.
I will'd to sing of trust and hope :
I made a vow to ne'er despond :
But, stumbling in the way, I grope ;
And, blinded, cannot look beyond.
The poems which speak in varied tones of my friend's
religious hope and doubt, belief and uncertainty, aspiration
and failure, are not very many, but two may be taken as
examples of them, one from among his earlier, and the
IN MEMORIAM— THOMAS ASHE. 393
other from his latest verses. Often as ideas from the 23rd
Psalm have been made the foundation of sacred poems,
they have seldom perhaps been more happily woven into
rhyme than in the following few lines : —
Our Shepherd feeds his happy sheep
By springs that ceaseless flow ;
He opens unto us, that weep,
His mystic folds to know.
They follow Him, they follow Him,
With wandering, willing feet ;
He guards them in the twilight dim,
He keeps them from the heat.
They pasture in the heavenly meads ;
The sad world's busy din
Can never reach them where he leads,
Nor sorrow enter in.
And dearer than all earth's delights,
Those meadows, sown of old ;
Ah, shining days and holy nights,
That linger o'er His fold !
This is the other little poem, which is entitled " New
and Old":—
Put Comte for Christ, and read us why
The finer fibres of the soul
Thrill with a hidden agony
Of longing, we can not control
Put law for God, and, if you can,
Unravel us how over all
Falls sadness, as of eyes that scan
The pageant of a funeral
0 brothers, we are weak ! 0 let
Our tired eyes, with weeping dim,
On visionary Olivet,
Find Christ in all, and Qod in Him !
So might a quicker life begin,
A newer force give strength to be,
And drain our bitter cup, within
Our garden of Qethsemane ! "
In any attempt to estimate Ashe's worth as a poet, it is
the reality of his lyric genius which should be most insisted
on. From this sprang the poems which we, his friends,
394 IN MEMO RI AM— THOMAS A SHE.
can least willingly let die. In their spontaneity, grace and
musicalness, the best of them bring Herrick's lyrics to one's
mind. Quoters from Ashe's poems invariably choose part
of one of the "Marit" series of verses, and certainly they
could not do better. What a light clear touch is here : —
My little love has dark brown eyes,
With restless lashes sweet,
That haunt me with a new surprise,
Whene'er we meet.
Her eyes are wells serene and still,
Where dreamlike shadows lie, •
And thoughts float in them at their will,
Clear as the sky.
Dear little love, her guileless way,
When musing she will stand,
One finger with her lip at play,
Flowers in her hand !
How naive a grace is round her shed,
More exquisite than words !
Her dainty little well set head
Moves like a bird's!
To dare to love her who am I ?
And yet, dear love, I know,
To make her happy I would die,
I love her so.
The best of the lyrics are love poems, and if they do not
soar to the heights, nor sound the depths of the passion,
there is yet in some of them what one may venture to
speak of as an unmistakable note of reality. Here is an
example of this : —
Dreams ! dreams ! — nay, are you, happy dreams,
But gleam and glamour of the brain ?
When even but to dream you seems
So sweet a gain ?
I stir the embers to a glow,
And, sitting, weaving all my rhyme,
See, while the land is pale with snow
A happy time.
IN MEMORIAM— THOMAS ASHE. 395
I seem to watch her as she sits,
•My household chattel, my delight ;
Some song I read her, while she knits,
Say, this I write.
0 sweet, my sweet, there shall not be
Two hearts that cherish such accord,
From north to south, on land or sea,
So true a lord !
Nay, dreams, if you should ne'er come true,
Still but to dream you has been good ;
Tour pictured bliss has roused anew
My sluggish blood.
My life was withered at its root ;
No branch would spring, no sap would stir ;
Now green and fair its leaflets shoot,
To live for her.
A word must be said about my friend's translations.
They were from the Greek, the Latin, the German, and the
French, and are printed at the end of the collected poems.
I am greatly tempted to quote the beautiful lines " Upon
the heavenly band of all saints," from the Latin of Richard
Crashaw, and the equally happy translation of a little poem
by Alfred de Musset (" Hold me in memory still "), but
refrain.
I have before me a little book wherein are pasted the
principal criticisms on Ashe's poems which have appeared
at various times. The praise is often of such a high
quality, and so far outweighs the fault-finding, that one
cannot but ask why a singer so appreciated by some, should
not have been more read by the many, and become alto-
gether better known. To me, this is a difficult question to
answer ; but, for one thing, the man himself was hardly
ever seen. He was almost as difficult to catch as a shadow,
his unconquerable shyness drawing him more and more
away even from the society of the friends who would have
been delighted to meet him, and to have lessened the great
loneliness of his life. Dr. Wilson writes : " Once, a few
396 IN MEMORIAM— THOMAS ASHE.
years ago, at the close of a lecture I was giving in London,
a small note was handed to me. It was from Ashe, who
was in the room. I hurried to the door, but he had gone."
This friend of his college days adds : " His was a lovely
nature, unworldly, ideal, the soul of honour, and breathing
the very atmosphere of poetry." And the young man was
father of the man of fifty-three. This was his nature and
character to the last.
FOKGET-ME-NOT I
BY JAMES BERTRAM OLDHAM.
FORGET-ME-NOT ! " whispered the brook to the hills
it was hastening by,
And the high hills drew nearer together, and answered
I know not what,
But I seemed to catch faintly the echo of that most musi-
cal sigh,
Forget-me-not !
Then the thin little stream hurried on to fulfil its un-
searchable lot,
To be lost in the swirl of the surge when the feet of the
storm-fiend fly
Through the darkness athwart the deep, and heaven and
earth are not.
But it left behind in the hills, with its face upturned to the
sky,
A floweret that close to its heart folds a hope it has
never forgot,
And we murmur still, when we see it look skyward with
pale blue eye,
Forget-me-not '
The Qlossop Moors, June 29, 1889.
INDEX.
Arnold (Matthew) as Prose Writer. By C. E.
Tyrer. 1.
Arnold (Matthew) as Poet By C. E. Tyrer.
858.
Ashe (Thomas). In Memoriam. By M. 8. 8.
886.
Attkins (Edgar)i The Philosophy in Lever's
"Barrington." 130.
Autumn Reverie. A Poem. By A. Edmea-
ton. 127.
Axon (W. E. A.). Story of the Pled Piper of
H*"if>M" . 900.
Axon (W. E. A.). The Counsel of Perfection :
a Poem. 286.
Axon (W. E. A.> Note on William Rowlin-
son. 854.
Bannister (John). In Memoriam— Henry
Lawes, Musician. 66.
Barrio (J. M.). Review of his " When a Man's
Single." By C. E. Tyrer. 288.
Barrington, Philosophy in Lever's. By E.
Attkins. 180.
Baxter (W. G.). Note on his " They had
been Friends in Youth." By T. New-
Digging. 157.
Brierley (Ben). Some Phases of Lancashire
I.ifr. Nft
Brierley (Ben). Review of his " Humorous
Rhymes." By J. Mortimer. 55.
Browning (Robert), Some Aspects of. By G.
Milnor, 0. & Tyrer, J.
E. Mercer. 101.
Browning (Robert). Story of the Pied Piper
of Hamelln. By W. E. A. Axon. 266.
Counsel of Perfection : a Poem. By W. E. A.
Axon. 286.
Crusts. By W. I. Wild. 20.
Edmeston (Alfred). An Autumn Reverie :
a Poem. 127.
Eliot (George). Fact and Fancy in her
Works. By J. T. Foard. 28.
Foard (J. T.). Fact and Fancy In the Works
of George Eliot 28.
Foard (J. T.). Edwin Waugh. 197.
Foard (J. T.). Shakspere's Alleged Forgery
of a Coat of Arms. 276.
Forget-me-Not : a Poem. By J. B. Oldham.
896.
Glees and Glee Writers. By W. I. Wild. 244.
Gooducre (J. A.). An Autumn Evening : a
Sonnet 100.
Hazlitt (W.). Review of Ireland's Edition.
By G. Milner and J. Mortimer. 187.
Ireland (Alex.). Review of his "Harlitt"
By O. Milner and J. Mortimer. 187.
Kay(Thos.). My Cabin Window. 240.
Lancashire Life : Some Phases of. By Ben
Briorley. 205.
Lancashire Rhymes. By J. Mortimer. 55.
Lawes (Henry, IftMtctan). In Memoriam.
By J. Bannister. M.
(John). Memoir. By H. Thornbtr
398
1XDEX.
Leisure and Modern Life. By C. E. Tyrer.
147.
Lever (Charles). The Philosophy of his
"Harrington." By E. Attkins. 130.
Mercer (Edmund). Browning's " Asolando. "
121
Meredith (George). His Novels. By A. N.
Monkhouse. 293.
M liner (Geo.). Browning's Versification.
101.
Milner(G.). Review of Ireland's ''Hazlitt."
187.
Monkhouse (A. N.). Mr. Meredith's Novels.
293.
Mortimer (John). Some Lancashire Rhymes.
55.
Mortimer (John). The Melody of Browning.
114.
Mortimer (John). Concerning Nature and
Some of her Lovers. 160.
Mortimer (John). Review of Ireland's
"Hazlitt." 189.
Mortimer (John). A Story of a Picture. 323.
My Cabin Window. By T. Kay. 240.
Nature and Some of her Lovers. By J.
Mortimer. 160.
Newbigging (Thos.). W. G. Baxter's "They
had been Friends in Youth." 157.
Oldham (J. B.). Forget-me-Not : A Poem.
396.
Philosophy in Lever's " Barrington." By E.
Attkins. 130.
Phythian (J. E.). George Sand. 211.
Picture, Story of a. By J. Mortimer. 323.
Pied Piper of Hamelin, Story of the. By W.
E. A. Axon. 266.
Poem. An Autumn Evening. By A. Ed-
mettton. 127.
Poem. Counsel of Perfection. By W. E. A.
Axon. 286.
Poem. Forget-me-Not By J. B. Oldham.
396.
Rowlinson (William) Note on. By W. E. A.
Axon. 354.
S. (M. S.). In Memoriam— Thomas Ashe
386.
Sand (George). Literary Estimate of her
Work. By J. E. Phythian. 211.
Shakspere (W.). Alleged Forgery of a Coat
of Arms. By J. T. Foard. 276.
Sonnet. An Autumn Evening. By J. A.
Goodacre. 100.
"They had been Friends in Youth." By T.
Newbigging. 157.
Thornber (Harry). John Leech. 328.
Tyrer (C. E.). Matthew Arnold as Prose
Writer. 1.
Tyrer (C. E.). Browning and Tennyson. 106.
Tyrer (C. E.). Leisure and Modern Life. 147.
Tyrer (C. E.). Review of J. M. Barrie's
11 When a Man's Single." 288.
Tyrer (C. E.). Mathew Arnold as Poet. 358.
Waugh (Edwin). In Memoriam. By J. T.
Foard. 197.
" When a Man's Single," by J. M. Barrie.
Reviewed by C. E. Tyrer. 288.
Wild (W. I.). On Crusts. 20.
Wild (W. I). Glees and Glee Writers. 244.
REPORT AND PROCEEDINGS
FOR THE SESSION 1889-90,
RULES AND LIST OF MEMBERS.
REPORT AND PROCEEDINGS
OF THE
Manchester Literary Club
FOR THE
SESSION 1889-90,
WITH
RULES AND LIST OF MEMBERS.
COUNCIL FOR 1890-91.
president :
GEORGE MILNER.
: JOHN H. NODAL.
WM. E. A. AXON.
BEN. BRIERLEY.
H. H. HOWORTH, M.P.
ROBERT LANGTON.
JOHN MORTIMER.
JOHN PAGE.
{Treasurer
CHARLES WM. SUTTON.
•fconorarg Secretary :
W. R. CREDLAND.
t>onorarg Xibrarian :
HARRY THORNBER.
Other Members of Council:
REGINALD BARBER.
JOHN BRADBURY.
J. F. L. CROSLAND.
JAS. T. FOARD.
W. H. GUEST
H. H. SALES.
C. E. TYRER, B.A.
Manchester Literary Club.
REPORT OF THE COUNCIL ON THE TWENTY-
EIGHTH SESSION.
IN presenting their Twenty-Eighth Annual Report, the Council
of the Manchester Literary Club feel that they can speak of
the results of the session just closed with unmixed gratification.
They can justly refer, almost with enthusiasm, to the high quality
and genuine literary merit of the majority of the papers read during
the session. Hardly any recent session has been so prolific in work
of such exceptional excellence, and the satisfaction which this cir-
cumstance gives is heightened by the fact that most of the work
has been from the pens of comparatively new or young members.
The subjects chosen have been confined more strictly to literary
criticism than usual, there having been a striking dearth of travel
and descriptive papers as compared with previous sessions. Every-
thing considered, however, the session just closed has been a very
fruitful and most pleasant one.
Twenty-one ordinary meetings have been held, at which nine-
teen papers were read and thirty-five short communications made.
406 COUNCIL'S ANNUAL REPORT.
The following is a list of the papers : —
1889.
Oct. 14. Lancashire Folk-Lore W. B. A. AXON.
,, 21. Henry Lawes, Musician J. BANNISTER.
„ 28. Australian Poetry J. B. OLDHAM.
Nov. 4. Schaffhausen C. T. T. BATKMAN.
11. Lord Coke J. T. FOARD.
„ 25. John Leech HARRY THOKNBER.
Doc. 2. Walt Whitman E. MERCBR.
„ 9. Some Judicial Dogberries J. T. FOARD.
„ 16. The Alkestis of Euripides J. B. OLDHAM.
1890.
Jan. 6. The Poetry of D. G. Rossetti JOHN WALKER.
„ 13. Life on the Congo River R. C. PHILLIPS.
,, 20. George Meredith's Novels A. N. MONKHOUSE.
Feb. 3. Historical Account of Witchcraft R. HOOKE.
,, 10. The Classic School in Landscape Painting E. E. MINTOV.
,, 17. The Philosophy in Lever's " Barrington " E. ATTKINS.
„ 24. Some Thoughts on Music WILLIAM ROBINSON.
March 3. The Plays of Emile Augier A. BRAUNE.
„ 10. Glees and Glee Writers W. I. WILD
,, 17. George Sand J. E. PHYTHI AN.
The short communications were as follows : —
1839.
Oct. 14. Watts Phillips and " The Dead Heart " J. T. FOARD.
Noxious Weeds R. HOOKE.
., 21. Incomes of Modern Painters J. H. E. PARTIN<;TON
28. On Crusts W. I. WILD.
1< . iv. 4. Imaginary Books and Libraries W. R. CREDLAND.
,, 11. Burne Jones's " Delphic Sibyl " E. E. MINTON.
Poetry of William Renton JOHN WALKER.
,, 18. Prout's Harmony J. BANNISTER.
Tableaux Hist, de la Revolution Frangaise H. THORNBER.
Forget Mo Not (Roundel) J. B. OLDHAM.
An Autumn Reverie (Poem) A. EDMISTON.
Alexander Ireland's " Hazlitt " GEORGE MILNER.
Do. do. JOHN MORTIMKR.
Jerome's " Three Men in a Boat " : J. F. L. CROSSLAND.
Barrie's " When a Man's Single " C. E. TVRER.
,, 25. Some Designs by R. Spencer Stanhope E. E. MINTON.
Dec. 2. Leisure and Modern Life C. E. TYRER.
„ 9. Two Poems W. E. A. AXON.
On Book Plates J. B. OLDHAM.
,, 16. Browning's "Asolando" E. MERCER.
Reign of the Aquatint 0. T. T. BATKMAN.
1890.
Jan. 6. dough's "Ambarval'a'' 0. E. TYRER.
„ 13. An Irish Folk-Tale R. HOOKE.
„ 20. Tennyson's " Demeter " .B. MERCER.
,, 27. Browning and Tennyson C. E. TYRER.
The Melody of Browning JOHN MORTIMER.
Versification of Browning GEORGE MILNER.
Feb. 3. Poems of G. W. Donald J. NORBURY.
Early Editions of " North's Plutarch " J. S. THORNTON.
10. Thomas Ashe: In Memoriam J. B. OLDHAM.
COUNCIL'S ANNUAL REPORT. 407
Feb. 17. William Rowlinaon, a Manchester Poet W. E, A. AXON.
24. Book Illustration E. E. MINTOK.
March 3. Some Phases of Lancashire Life BEN BRIERLKY.
„ 10. Story of a Picture JOHN MORTIMER.
17. Art Work of T. Oldham Barlow HARRY THORNBER.
The papers and short communications may be thus roughly
classified : — Art and Music, 1 2 ; Bibliography, 3 ; Biography, 4 ;
Criticism, 14; History, 3; Humour, 4; Poetry and Drama, 10;
Sociology, 2 ; Travel, 2.
LIBRARY.
The additions to the Library have been 28 volumes by gift and
3 volumes by purchase, making the total number of volumes in the
Library 1,299, which are classified as follows : —
Books by members 489
Other local books 572
General literature 218
Albums and scrap books 20
1,299
Among the donations made during the year the following may be
mentioned : — C. Hardwick's " Traditions, etc., of Lancashire," with
the author's additions and corrections for a new edition, from
Miss Hardwick; "Catalogue of Theatrical Portraits," compiled
by H. Thornber, specially illustrated copy, from Mr. Thornber;
Hariot's "Virginia" and the " Tewrdannckh," reprinted by the
Holbein Society, from the Holbein Society; transactions of the
Manchester Literary and Philosophical Society, the Lancashire
and Cheshire Antiquarian Society, the Historic Society, and the
Liverpool Literary and Philosophical Society, from the respective
societies.
Members are earnestly desired to present copies of their own
publications to the Library; in order that the collection may form,
as far as possible, a complete record of the work of the Club.
EXCURSION.
The Annual Excursion of the Club took place on Saturday,
July 6th, 1889, and was participated in by a goodly number of
members and their friends. The programme included visits to
Chatsworth and Haddon.
408 COUNCIL'S ANNUAL REPORT.
EXTRA SERIES OF PUBLICATIONS.
In accordance with the arrangement with Mr. J. E. Cornish for
the issue of an extra series of volumes, the details of which were
explained in the last report of the Council, a volume of essays by
the late Rev. W. A. O'Conor has been published. It was pro-
duced by Mr. Cornish in a most attractive and satisfactory manner,
and those copies guaranteed to be purchased by the Club — viz.,
150 — have been so well taken up by the members that but few
remain.
CONVERSAZIONI.
The Session was commenced on Monday, October 7th, 1889,
with the customary Conversazione in the Club-rooms. The walls
of the Club were hung with a selection of pictures representative
of the summer's work of the artist members. The President, in
his opening speech, congratulated the members on the beginning
of another session. He referred with much feeling to the number
of losses by death which the Club had sustained during the recess,
and then spoke at some length on the extraordinary development
which the publication of cheap and good literature had attained
during the last few years. The rest of the evening was pleasantly
spent in listening to an excellent programme of music, songs, and
recitations.
The Annual Conversazione of the Club and the Academy of Fine
Arts was held in the City Art Gallery on Tuesday, March 4th,
1890. The President, in a brief address, introduced to the meet-
ing Mr. M. G. Glazebrook, M.A., High Master of the Manchester
Grammar School, who read an admirable paper on the History of
the Novel, which is printed in abstract in the Proceedings. The
pictures forming the Spring Exhibition of the Academy were on
view, as were also those of Edwin Long, R.A. The large gather-
ing evidently derived much pleasure from inspecting them, and in
listening to a most excellent selection of music and singing arranged
by Mr. John Acton, Mus. Bac. The session was brought to a close
by the usual Conversazione held in the Club's Rooms on Monday,
March 31st, 1890.
COUNCIL'S ANNUAL REPORT. 409
In addition to these Conversazioni, the paper of Mr. Bannister
on " Henry Lawes," and that of Mr. Wild on " Glees and Glee
Writers," deserve special mention, because they were illustrated
by pianoforte and vocal examples, which rendered them highly
enjoyable musical nights.
CHRISTMAS SUPPER.
The Christmas Supper was held on Monday, December 23rd,
1889, in the Club-rooms, and the attendance of members and friends
was very large. The chair was occupied by the President. The
invitation of a special guest was dispensed with, but the remainder
of the customary Christmas ceremonies were observed, and evidently
gave as great pleasure as of old.
IN MEMORIAM.
The losses by death have been many and irreparable. Of some
of those who have gone from us memorial notices are printed else-
where. The names are Thomas Barlow, J. S. Dawson, George
Evans, Charles Hardwick, J. C. Lockhart, Sir J. A. Picton, William
Wiper, and Edwin Waugh.
MEMBERSHIP AND FINANCE.
The Club has lost eighteen members by death and resignation,
and four new members have been elected. The number now on
the list is 217. The Treasurer's balance-sheet shows an income,
including balance from last year, of £193 Is. 5d., and an expendi-
ture of £239 9s. 4d., against which there are good outstanding
subscriptions amounting to £67 7s., Jeaving a balance in favour of
the Club of £20 19s. Id.
CHARLES W. SUTTON, Treasurer, in Account with
H)C» the Manchester Literary Club.
INCOME. £ s. d.
EXPENDITURE.
£
8.
d.
To
Balance in hand May
By Administration : —
llth, 1889 11 12 5
Rent
20
o
0
n
Subscriptions received :
Postages and Sundries
6
14
6
£ 8.
3 for 1887-88... 3 3
16 for 1888-89... 16 16
Printing Syllabus, Cir-
culars, &c., and post-
137 for 1889-90... 143 17
163 16 0
ing same
Advertising
23
4
4
18
6
6
To
Entrance Fees (four) ... 4 4 0
100 Copies O'Conor's
By Publications : —
Annual Volume, with
Essays sold 12 10 0
Authors' Reprints,
>•
Manchester Academy —
Expenses Refunded . 0 17 6
&c
115
22
5
2
6
0
O'Conor's Essays
Bank Interest 016
By other Expenses : —
n
Balance Owing to Bank 46 7 11
Conversazioni
Porterage of Pictures
29
16
0
and other Expenses
in connection with
Meetings
6
11
8
Christmas Supper ...
4
14
r>
Excursions
0
18
0
Repairs to Pianoforte..
1
14
6
Books for Library . . .
1
10
0
Framing Pictures ...
1
6
4
Insurance *
0
12
6
Bank Commission and
Cheque Book
0
5
10
£239 9 4
£239
9
4
Audited and found correct,
March 22nd, 1890.
W. H. DKAN,
ED. MERCKR,
Auditors.
Proceedings.
EXCURSION.
SATURDAY, JULY 6, 1889. — An excursion to Chatsworth and
Haddon was made, and many members and friends were present.
By permission of the Duke of Devonshire the library at Chatsworth
was shown to the visitors and the fountains put into play. Some
of the many bibliographical treasures of the library were examined
with great interest, much regret being expressed that so hurried
t admitted of little more than a glance at the outside of the
volumes. The afternoon was spent at Haddon, and under the
guidance of Mr. W. A. Carrington, of Bakewell, the many points
of historical interest connected with that romantic and beautiful
ruiu were examined.
OPENING CONVERSAZIONE.
MONDAY, OCTOBER 7, 1889. — The first half of the new Session
was opened by the usual Conversazione at the Grand Hotel.
MR. GEORGE MILNER, the President, took the chair at eight
o'clock, and said he was glad to have the opportunity of welcoming
the guests again at the opening conversazione of the Manchester
Literary Club. They would all feel that on this occasion he spoke
with great difficulty. The year just closed had been a memorable
ion with the Club— memorable in a mournful sense.
They had had, as most present knew, quite unparalleled losses by
death. Those losses had occurred not only among the veterans of
the Club, but among the younger men who seemed to have before
them many years of life and labour. They had all been intimately
connected with the CluK and their presence seemed to be almost
412 OPENING CONVERSAZIONE.
indispensable at the meetings. How deeply the losses had affected
himself and others needed uo words from him. He would only add
the hope that such old friends would rest in peace, that their
memory would be kept green, not in sadness but in thankfulness
that such men had lived, and that those who remained would draw
themselves, as he thought they should, more closely together
in all good fellowship and useful labour. Especially they might
appeal to the younger members of the Club to come forward
willingly and take their share in the work of the Club.
He drew attention to the volume of essays in literature and
ethics from the pen of the late Rev. W. A. O'Conor, recently
published by the Club. The book was a handsome one, and
although by no means fully representative of Mr. O'Conor's work,
in a certain sense it generally represented that work. The Club
might be congratulated in having done this act of justice and
affection towards a member who had gone from amongst them,
and he hoped that the experiment of publishing such a volume
might be successful. The writings of many other men who had
passed away from the Club might be dealt with in a similar way,
and he hoped the Council would be able to carry out the idea. The
syllabus for the first half of the year had been issued, and he was
glad to say that it was full, varied, and interesting. Literature
was there represented in all its forms, ancient and modern, local
and general Art and music were also fairly represented. He
would like to say a few words with regard to the cheapening
of literature. There was no more remarkable sign of the times
than the extraordinary progress which was now being made in the
general diffusion of the very best literature at a price which a few
years ago would have been surprising. The latest deve'opment in
this direction was the publication by Messrs. Longmans of a hisj;h-
class review at sixpence, and the issue of Charles Kin^sley's works
by Messrs. Macmillan at the same low price. About 200 volumes
of what were known as the National Library had also been issued
at threepence each, or a total amount of £2 10s. It was worthy
of note that this library was not made up of indifferent literature,
but of the best works, and Mr. Henry Morley, the editor, added to
each book an admirable introduction. It was, in fact, a poor man's
library in the very best sense. He had mentioned the subject
because he thought the Club might do what lay in its power to
popularize such literature. He had always been of opinion that
the general diffusion of high-class works, together with the spread
of elementary education, would do a great deal to obliterate the
sense of social inferiority which many people felt. The more the
working and middle classes studied the best literature and made
themselves familiar with it, the more that sense of inferiority
would disappear, and it was the province of the Club to do all it
could to encourage and increase the diffusion of such work.
WATTS PHILLIPS AND E. LAMAN BLANCHARD. 413
On the walls of the Club-room were hung pictures, in addition
to the permanent collection, by Messrs. William Robinson, Ward
Heys, William Artingstall, and Thomas Kay, of Stockport, artist
members of the Club. The dramatic and musical part of the pro-
gramme met with general acceptance, and a very pleasant and
successful evening was passed. The reciters were Mr. and Mrs.
Norbury and Mr. Beever ; the singers Mrs. Higgins, Miss Thomp-
son, and Mr. Thomas Derby, and Mr. Mercer played a selection of
music on the pianoforte.
MONDAY, OCTOBER 14, 1889. — The first ordinary business meet-
ing of the session was held at the Grand Hotel Mr. GEORGE
MILNER presided.
WATTS PHILLIPS AND E. LAMAN BLANCHARD.
Mr. JAMES T. FOARD read a brief paper in which he referred to
the charge made against the late Watts Phillips, author of "The
Dead Heart " and other plays, of having in that drama plagiarized
from Dickens. Some controversy had taken place in the literary
papers arising out of the revival of "The Dead Heart" by Mr.
Henry Irving at the Lyceum Theatre, London, in which it had
been put forward that Phillips had taken the incident of the sacri-
fice of Robert Landry, namely, the substitution of himself for
another man who had been condemned to the guillotine in the
lurid days of the French Revolution. This incident was said to
be precisely similar to the sacrifice of Sydney Carton in Dickens's
"Tale of Two Cities." Mr. Foard thought that if there had been
any borrowing — and he strongly doubted this, because there were
hiich things as coincidences of thought — it seemed to him rather
that Dickens had borrowed from Phillips than vice versd. The
drama had been written in 1856, three years before it was played,
and was referred to in a letter from Phillips to Webster, the actor-
-or, which Mr. Foard read. Webster and Dickens were close
friends and associates, and it might well happen that Webster
should h;ive referred in conversation to the drama, or that Dickens
• •veil li.-ive read it in order to give a critical opinion on its
merits to Webster. The letter, which is interesting on more than
one account, is as follows : —
My dear Sir, — Surely you can't mean that " Joseph Chavigny " will not be
j.HMiin -»'d until the new theatre is built ! If so, Miserere tuei, Deua ! Without
IK' to bore you with any vexatious compliant*, I may be permitted to
agreement when Joseph was first offered for sale [this sounds like a
ion from Genesis]. You gave me £20 fur copyright and all, stating that
your reason for offering me so small a sum was that you must put by other
drama.- thru in hand to produce it, and that it was only in consideration of the
• >f the piece and the price that you would do so. 1 saw it in the same
light, and caring as I then said more about production than price, at once
accepted the terms offered. Was this not so T That is twelve months ago,
414 WATTS PHILLIPS AND E. LAMAN BLANCHARD.
and you know the prospect that at present offers itself better than anybody else.
I assure you that I have in everything kept rigidly true to our understanding
together. Mr. Phelps wrote to me to ask me for a play that he might do in
the autumn. I am given to understand that both the Olympic and the
Lyceum would give immediate attention to a piece of mine, yet hitherto I have
kept my eye steadily on the Adelphi. Our conferences have always been so
pleasant and friendly, I, if I may say so without suspicion of flattery, considered
you as the actor par excellence for my notions of melodrama, and all I wanted
was to be kept going before the public. Had " Chavigny " been produced when
promised more than nine months ago, my position, I believe, would have been
materially advanced with publishers as well as managers, and that quite apart
from dramatic writing. As it is, any talk of mine about capabilities is, to all
but yourself, but empty assertion. What am I to do if I do not prepare some
careful dramas for other theatres. I am an active man, dislike the dormouse
sleep, and have an establishment to keep up with a family, who particularly
object to that chameleon dish, "the air." It is now necessary that I should
work hard, day and night if necessary, to recover the ground I have lost. I
say lost, for you know how inadequate the present remuneration has been for
the time and labour : and after having completed three original dramas, I think
I ought not to be [as a dramatic writer] totally unknown to the public. Any
arrangement that you could have seen your way clear to carry out I would have
endeavoured to meet, but as it is, you must see the force of what I say, that
it is impossible for me to keep to any theatre from which I derive so small a
modicum of pay and so small a chance of production.
Understand, my dear sir, that I would not on any account that you should
think that anything I may do is contrary to what you expected ; we have
begun, and I hope shall always continue pleasantly. Therefore, as far as I am
concerned, I will run no risk of forfeiting the good opinion I believe you have
of me for want of a straightforward statement of motives.
If I am passing the theatre to-morrow evening I will take my chance of five
minutes' chat. I should have done so last week but that I know how much
you are worried at present, and fear the charge of "boredom." —
In haste, very faithfully yours,
B. Webster, Esq. WATTS PHILLIPS.
Mr. Foard also referred to the death of Mr. E. Laman Blanchard.
He had that day received a memorial card from Mrs. E. L.
Blanchard, whose husband had died on September 4th last, aged
sixty-nine, leaving a ,void in general literature and in the world
of his acquaintances and friends, that would not easily be filled.
Mr. Blanchard, who was the son of the once eminent actor, had
the most varied and extensive acquaintance with all things
theatrical and dramatic, probably of his own or any other day.
Mr. Clement Scott had written a few lines on his friend and
fellow- author, which he ventured to read : —
Farewell, old friend, whose footsteps on life's sand,
Midst storm and sun, I feebly tried to trace,
No more the pressure of thy kindly hand,
No more God's smile transfigured on thy face !
Would I could fill thy void in hearts that ache,
Or better serve the heart we both loved best.
Sleep on, my brother, sleep ! and when you wake
Whisper 'tis true that after toil comes rest !
MB. GEORGE MILNER referred briefly to the recently published
" Letters and Literary Remains of Edward Fitzgerald," and asked
FOLK-LORE OP LANCASHIRE. 415
if anyone could tell the connection, if any, between Edward
Fitzgerald and Purcell Fitzgerald, who formerly lived at Castle
Irwell.
MR. RICHARD HOOKK read a short paper on some well known
characters, or " noxious weeds " which infested the society of our
days. He described the gentlemen who make themselves rich out
of the savings of the comparatively poor and helpless by promoting
bogus limited liability and other companies, and those persons
who, whilst outwardly sanctimonious, make unholy profits in
their capacity as "middlemen." To these weeds and similar
infesters of the good grain he would give a short shrift and no
quarter.
FOLK-LORE OP LANCASHIRE.
MR. W. E. A. AXON read the principal paper on the Folk-lore of
Lancashire. The paper was the substance of two lectures delivered
at the National Home Reading Union's summer assembly at
Blackpool, in July, 1889. The style and scope of Mr. Axon's
paper may be indicated by giving some of the conclusions which
he has arrived at from his extensive and long-continued inquiries
into the folk-lore of the County Palatine. He considers that
the tendency of modern thought is to simplification. The
African savage bowing to his fetish has probably a more com-
plex theory of life than the Oxford professor, and the study
of folk-lore shows how penetrating was the influence of custom
and superstition upon the life of the people. It followed man
from the cradle to the grave. There were ceremonies to be
observed at birth, at marriage, at death ; at every stage of the
journey of life. It gave to clouds and birds omens that decided
human fate. It peopled the meadows with fairies, and the
mountains with witches, and made the woods and water alive
with spirits, sometimes friendly, but often malignant. It lighted the
Beltane fires at Midsummer and the yule log at Christmas. The
calendar of the year and the calendar of man's life alike registered
its decrees. Whatever happened, good or bad, was referred alike
to the supernatural powers, who, for bane or blessing were
c"ntiiMi:illy intervening in the most trivial details of every home.
Fairies were sometimes friends and sometimes foes, but witches
and warlocks were entirely malicious. The dead rested not in their
graves, but returned to terrify the living. The old gods dethroned
fr.-m their eminence remained as demons to exercise a real ami
l power. Viewed in this light, the decay of folk-lore
may be regarded as an advantage. We may regret the nymphs
and dryads, and even the " lubber fiend," but with them vanish
the whole tribe of spirits, " witches and warlocks and things that
cried Boh in the night" We will not desire to revive or retain
the popular superstitions and customs of bygone days, but as they
28
416 INCOMES OP MODERN PAINTERS.
pass away let us examine them with careful and patient attention,
and see what they have to tell us of the past history of the race
and the psychology of primitive man. Studied in this spirit we
may sometimes learn as much from the observations of a child's
game as from the speculations of a philosopher.
A discussion followed, in which Messrs. Crosland, Oldham,
Wade, Sales, and the President took part.
MONDAY, OCTOBER 21, 1889. — MR. GEORGE MILNER in the chair.
Mr. THORNBER exhibited a work entitled "M.P.," showing how Mr.
Teddington Locke was not returned for the Incorruptible Borough
of Bubengrub — drawn and etched by Watts Phillips, author of the
" Dead Heart." He also laid on the table a copy of Vol. I. of
" Diogenes," a comic journal, which Watts Phillips had edited and
illustrated.
Mr. E. MERCER (on behalf of Mr. Chrystal, who was unable
to be present) presented to the Club a copy of a small pam-
phlet entitled, " A Letter addressed to a member of the Man-
chester Racing Association, giving reasons for refusing to renew the
lease of the present Racecourse. By J. Purcell Fitzgerald, M. A., J.P."
The writer was a relative of Edward Fitzgerald, of Omar Khayyam
fame. The pamphlet, addressed from Castle Irwell, Pendleton, and
dated September 20, 1867, was a vigorous protest against gambling
and drunkenness, and contained amongst other interesting items
an extract from the Manchester Free Lance of May 25, 1867, de-
scribing the betting at the Post Office Hotel, and other gambling
dens in this city.
INCOMES OF MODERN PAINTERS.
Mr. J. E. PARTINQTON read a short paper on the Incomes of
Modern Painters. He considered that the prices of original pictures
by living artists were too high. Millais got 1,000 guineas for a
half-length portrait ; Watts charged £525 for a portrait, head-size ;
and he had seen a small picture by Meissonier for which £1,000
had been paid. These high prices did not seem to him right. If a
painter could earn as much by his work as would enable him to
paint his best and keep himself and his family in modest comfort, he
would receive his just due. He believed that a wage of from £2
to £10 per week was good enough for all grades of picture painters
as well as other working men. He did not see any hardship in
reducing to these modest dimensions the incomes of our Royal
Academicians and the members of the two Water-Colour Societies.
A deer forest for shooting, and a salmon river for fishing were not
needful for a painter's happiness, and he was unable to think of a
single thing essential to carrying on effectively the work of his pro-
AUSTRALIAN POETRY. 417
fession which could not be got by a man earning £500 a year. A
small income left the painter more at liberty to follow his own
inclinations. He might become half a farmer, like Millet, and
paint the labourer or the shepherd. He could choose his own sub-
jects and take his own time over them. He believed that the cause
of art in England would under such circumstances also flourish
better, for high-class work would then be purchaseable at a reason-
able price.
An animated discussion ensued, which was participated in by
Messrs. Crosland, Sagar, Mortimer, Oldham, Barber, and Milner.
Mr. JOHN BANNISTER read the principal paper, on "Henry
Lawes," the musician. The paper was illustrated by a number of
pianoforte and vocal examples, selected from the composer's works.
These were excellently rendered by Mr. Bannister and his friends,
to whom a hearty vote of thanks was accorded.
Mr. ABEL HEYWOOD pointed out that one of the songs in Walton's
" Angler," which had now become a sort of " National Anthem "
with the angling fraternity, had been set to music by Lawes.
MONDAY, OCTOBER 28, 1889. — MR. GEORGE MILNER presided.
Mr. W. I. WILD, of Stockport, read a short paper on "Crusts."
He also announced that there had just been started in Stockport
a literary club modelled on the lines of that of Manchester.
AUSTRALIAN POETRY'
Mr. J. B. OLDHAM read the principal paper, on " Australian
Poetry." He began by quoting in full Henry Clarence Kendall's
poem entitled " The Muse of Australia," and then proceeded to
describe the causes which in his opinion prevented the English
poet of the present day from being able to get as close to Nature,
in order to yield himself to her influence, as in the days when
Mason wrote his " Letter to a Friend," and Collins his " Ode to
Evening." The conditions of existence which surrounded the
poet were detrimental to his essential faculty of entering into
the mysterious companionship with Nature which she demanded
from her poetic and her artistic sons alika The poet nowadays,
if he wished to contemplate Nature, was forced to gaze at her
through a surrounding medium crowded with the dissatisfactions
and disgusts which must arise in a true poet's soul from the
artificial life he is compelled to live in this latter end of the
century. As if it were not enough that the poet should be driven
to despair by the impossibility of getting rid of the overpowering
sense of the want of any genuine value in the life he is living, or
of forgetting for a moment the feeling that the empire of the
418 SCHAFFHAVSEN.
commonplace was slowly but surely closing in upon him, his soul
must be forced to endure the additional pang of watching how all
his chance of ever returning to a free communion with Nature was
being selfishly taken away from him by those whose interest it
was to encourage the spreading of the hideous town. These
causes must naturally have an evil effect upon English poetry
produced in the old country. But these conditions were not yet
BO powerful in Australia. There, outside of such large cities as
Melbourne and Sydney, the struggle for existence was less acute.
The climate was a glorious one for an existence in the open air.
The atmosphere was like dry champagne, and the feeling of being
surrounded by illimitable space must have its effect upon the
poetry produced amid such suitable surroundings. The essayist
illustrated his paper by numerous examples from Kendall, Gordon,
Harpur, Richardson, Austral, Stephens, and others.
A discussion followed, in which Messrs. George Heighway,
James T. Foard, Abel Heywood, John Mortimer, R Wade, W. R.
Credland, and the President took part. The general feeling
appeared to be that whilst some fine poetry had undoubtedly
emanated from Australia, there was yet very palpable evidence of
imitation of the poets of the old country, and that it was too soon
to expect much originality from our Antipodean singers.
MONDAY, NOVEMBER 4, 1889. — Mr. GEORGE MILNER in the
chair.
Mr. W. R. CREDLAND contributed a short paper on Imaginary
Books and Libraries, which was read, owing to the absence of the
writer, by Mr. John Mortimer. Mr. Credland gave some instances
of Scriptural and other literary forgeries, and referred to Rabelais
as being probably the oldest known inventor of a list of purely
imaginary books. He detailed several instances of the use of
fanciful lists of books as weapons in the struggles between political
parties both in France and this country. A fairly full account of
the great "Fortsas" hoax perpetrated upon the book-loving world
in 1840 was given, and in conclusion the titles invented by Tom
Hood and Charles Dickens were mentioned and some of them
read. The paper was listened to with much interest.
SOHAFFHAUSEN.
Mr. C. T. TALLENT-BATEMAN read a paper on the Canton over
the Rhine, being a descriptive and historical account of the
diminutive state of Schaffhausen in Switzerland. He described
the Canton as interesting and attractive (a) to the lovers of litera-
ture by reason of its associations with Schiller, Goethe, Miiller (the
historian), Walther von Klingen (the minstrel poet;, as well as
SCHAFPHAUSEN. 419
with Ruskin and other English writers who had described at least
one scene in the Canton ; (6) to lovers of history, by reason of
associations with the struggles of the early Swiss patriots ; with
the growth of the Austrian Empire (and that of the house or
dynasty of Hapsburg in particular) ; and with our own Queen
Elizabeth, as encourager of the Reformation on the Continent, as
well as with the famous fanatic Miinzer (the disciple and subsequent
opponent of Luther), who raised a "salvation army" of 17,000
men to overcome all princes who withstood the Reformation, or
who differed with Miinzer in his theological and political views ;
(c) to lovers of archaeology and family hist.ory, by reason of the
mediaeval abbeys, castles, and fortifications which remain in or
near the canton ; (d) to lovers of art, by reason of the numerous
town residences of picturesque design and decoration in Schaff-
hausen and Stein ; («) to lovers of the quaint, the old-fashioned,
and the archaic, by reason of the survivals in the canton of
ancient customs, dialects, styles of dress, and general social habits
of the country people ; and finally (/) to lovers of the beautiful in
nature, by reason of the lovely river, forest, and hill scenery in
the canton, including a splendid distant prospect of the Alps, and
particularly the Falls of the Rhine, the Niagara of Europe. The
most remarkable characteristic of Schaffhausen as a Swiss canton
is its (practically entire) surface isolation from the rest of the
national or federal territory, the separating medium being the
broad and deep waters of the Rhine. This isolation is not only
the most remarkable but also the most interesting characteristic
of the state, as it has given the country a unique history. Unlike
any of its sister or foster-sister cantons — unlike even Basle, which
it most nearly resembles — it is historically (what it appears to
be physically) a carved-out or out-bitten morsel of South Germany ;
and thus even in mediaeval times, while constitutionally and
sympathetically part of the little unambitious but brave con-
federacy, it was ever liable and was occasionally willing to iden-
tify itself with the great and aggressive Empire which was its
closer neighbour and its, perhaps, more nearly related kinsman.
Mr. Bateman had spent nearly two years in residence and student
life at Schaffhausen, and gave some detailed descriptions of the
physical appearance as well as of the social life of the country.
4 In type of feature," he said, "in language or dialect, in style of
dress and in general habit of life, as well as in the geographical
location of his home, the inhabitant of Schaffhausen (town and
State) clearly proclaims himself a member of the historical Swabian
race or people. He is, or was, attached as much to the German
'Fatherland/ the long dreamed-of and now almost realized Teutonic
Union or Allemannic brotherhood, as he is to the sacred Bund or
Pact of the free and united cantons. He is more Teutonic
either the citizen of Basle or the citizen of Zurich, to whom ho
420 REVIEW NIGHT.
is supposed to now bear the closest likeness, and with whom he has
much in common both in local government, religion, and form of
worship."
A conversation followed, in which Messrs. Milner, Mandley,
Oldham, and Alderman Bailey joined.
MONDAY, NOVEMBER 11, 1889. — Mr. GEORGE MILNER in the
chair.
Mr. E. E. MINTON read a short note on the Delphic Sibyl, a
painting by E. Burne Jones, A.R.A., now in the Manchester City
Art Gallery. He said that in this picture we possessed a work
which was an able example of self restraint and almost severe
simplicity in art, and yet it would always please those who were
sensitive to beauty of line and beauty of colour. Other works by
Burne Jones might be more interesting than this in subject, but
the Sibyls had furnished opportunities to the genius of two such
diverse artists as Michael Angelo and Botticelli, and no wonder
that our great painters had been attracted by these " shadows of
the ancient world."
Mr. JOHN WALKER contributed a short paper on " The Poetry
of William Renton," and showed a copy of his volume of verse
entitled " Oils and Water Colours." He considered Mr. Renton to
be a fine colourist and impressionist in verse.
Mr. J. T. FOARD read the principal paper on "The Greatest
English Statesman." That statesman, he said, was Lord Coke,
who was the real consolidator and to a great extent the author of
our English liberties. The British Constitution could hardly be
said to have existed before this great lawyer had put it into form.
The rule of the Tudor sovereigns was a despotism tempered only
by the fear of assassination and the desire for popularity, and this
condition of things was swept away in a great measure by the
firmness, the purity, the love of righteousness, and the wise
obstinacy of the judge, who more than any other Englishman laid
down the principles and axioms of freedom.
A discussion followed, in which Messrs. Milner, Bateman,
Oldham, Crosland, Mandley, Chrystal, Alderman Bailey, and
others took part.
MONDAY, NOVEMBER 18, 1889. — Mr. GEORGE MILNER in the
chair.
REVIEW NIGHT.
The members had been invited to offer short reviews of books,
original tales, sonnets, poems, or sketches. An unusual number
of papers were offered, some of which had to be postponed to
future meetings.
X. SPENCER STANHOPE'S PAINTINGS. 421
Mr. JOHN BANNISTER gave an account of a recently-published
work on " Harmony," by Mr. E. Prout. A discussion on the sub-
ject of harmony arose out of the paper, in which many members
joined.
Mr. HARRY THORN HER exhibited and described two magnificent
volumes of "Tableaux Historiques de la Revolution Francaise,"
published in Paris in 1804.
Mr. J. B. OLDHAM read a roundel entitled " Forget Me Not,"
and Mr. EDMISTON contributed a poem styled "An Autumn
Reverie."
Mr. GEORGE MILNER and Mr. JOHN MORTIMER each read a short
notice of Mr. Alexander Ireland's " Hazlitt"
Mr. J. F. L. CROSLAND read a short notice of Jerome K. Jerome's
" Three Men in a Boat," and gave some selections from the book.
They elicited great laughter.
Mr. C. E. TYRER contributed a review of J. M. Barrio's
" When a Man's Single."
MONDAY, NOVEMBER 25, 1889. — Mr. GEORGE MILNER in the
chair.
R. SPENCER STANHOPE'S PAINTINGS.
Mr. E. E. MINTON read some notes on the paintings of R Spencer
Stanhope, whose rich and beautiful work is too seldom seen in our
exhibitions. Photographs of the series of panels in the Chapel of
Marlborough College, executed by the artist some years ago, were
exhibited, the subjects being the " Ministration of Angels upon
Earth." Also a permanent carbon photograph of the large and
important picture "The Waters of Lethe," which Mr. Stanhope is
about to present to the Manchester City Art Gallery. The generous
and liberal gift deserves to be highly appreciated, as it is regarded
by the artist himself as one of his chief works after the Marlborough
series. The essayist dwelt upon the qualities in Mr. Stanhope's
art which raised it above the commonplace and unimaginative
character of so much modern painting. It was an eminently
religious and Christian art, ideal and poetic in treatment, and,
while full of beauty, did not sacrifice itself to the taste for mere
mess. In connection with the path in art which Mr. Stan-
hope had chosen, the highly intellectual work of John M.
Strudwick, as not being unlike in its poetic basis, was also referred
to. Photographs of his " Acrasia," exhibited at the New Gallery
last year, and of the decorative allegorical picture, " The Ramparts
of God's House," now in the Liverpool Autumn Exhibition, were
shown. Mention was also made of other artists whose aims and
methods seemed to justify their being placed in the same group,
namely, Mrs. Stillman, Henry Ryland, T. M. Rooke, and F.
Hamilton Jackson.
422 WALT WHITMAN.
Mr. HARRY THORNBER read the principal paper, on "John
Leech," and illustrated his subject with numerous books and
sketches.
A conversation followed, in which Messrs. Milner, Barber, Sales,
and Mortimer took part.
MONDAY, DECEMBER 2, 1889. — Mr. JOHN MORTIMER presided.
Mr. C. E. TYRER read a short paper on " Leisure and Modern
Life."
WALT WHITMAN.
Mr. EDWARD MERCER read the principal paper, on " Walt
Whitman." After characterising Whitman's animality, the essayist
went on to say that when the author first began to write " Leaves
of Grass," he found that rhyme required more art than he possessed,
and more study than he cared to expend on the mere vehicle in
which his thoughts were to be carried. Then, finding that blank
verse, though it was the metre in which the finest English prose
was written, and afforded the greatest needed scope to an artist,
was also in the hands of a tyro the feeblest form of expression that
could be chosen, he turned away from that. He was an artist, but
more of an iron-worker than a goldsmith, and when he rose into
true poetry it was almost in spite of himself, he being under the
influence of emotion so strong and inspiring as to counteract the
effect of a want of art, and even in these poems there was not that
want, for they had taken metrical form ; the bounds of rhyme and
rule had become wings. Whitman then, finding art long and time
fleeting, and with a strong memory of the Hebrew prophets, and
believing himself also a prophet, chose the style of the Scriptures,
but did not directly imitate that style, for his language was much
more modern than the quaint homely Saxon into which our
inspired translators rendered the sacred writings. His style was
not prose chopped into lengths, but more after the manner of a
chant, and when the chants fell below intonation they relapsed into
something hybrid — something considerably lower than prose.
Whitman's dullness was due in a great measure to his egotism. It
was not that of Montaigne, quaint, unforced, and lovable, nor of
Pepys or Evelyn, written for themselves. It was a blatant roar of
self, a constant thrusting forward of his own egregious personality,
which many times counteracted the good effect his words would
have produced had he only veiled his personality after the manner
of the Khorassan Prophet. When Whitman used a capital " I " he
did not, however, always mean himself. He touched our sympathies
often through his own personality, as Shakspere through the
medium of his characters, or, better still, as Browning in " The
Ring and the Book." He addressed his readers through their
emotions, not their intellect. He never painted a picture word by
WALT WHITMAN. 423
word, for one intellect to gather piece by piece and fit together
like a child's puzzle. He often in a single line produced in his
readers an emotion akin to his own, and they saw the picture
without further detail. His attitude to Nature was not that of a
spectator, but a participator in her moods, whose sympathy with
them printed those moods upon our minds through the lens of our
emotions, as the sunlight fixed through the object-glass of a
camera a photograph upon the negative plate. Whitman professed
to take the broadest view of all things, but as his breadth increased
it was at the expense of the length. When he opened his arms to
the drunkard and beggar, there was a feeling as though of contempt
for those who were better ; and when he spoke of master and
servant together, the former came in for the sneers, while the
latter had the praise. His democratic views were similar to those
in the old rhyme —
When Adam delved and Eve span,
Who was then the gentleman ?
and were necessarily considerably at fault. He only roared " liberty,
equality, and fraternity " in the same old blatant way, without a
thought that equality was, is, and ever will be impossible on earth.
Whitman was ever hopeful and had been truly called "The Poet
of Joys," for his works had not one feeble complaining note from
beginning to end. He believed, too, that our modern life is the
best possible life that can be lived at present, though it must
necessarily progress. If it were wrong now, the past was in fault,
and it was not for us to bewail that fact, but hasten to mend it
As a poet he rose to his height in " Drum Taps," a series of poetical
sketches of the American War, of which he was the best poetic
chronicler. His religion was that of a man who saw good in all
and God everywhere, and his faith was so strong that he could not
only confront Death with indifference, but even welcome it. He
was in all his writings thoroughly in earnest, and for that he
deserved at least our respect ; and though all he had intended for
poetry was not such, and though he might never be a popular
poet, yet he had written much that future and more discerning
generations than this would not allow to die. The essayist
illustrated the paper by selections from Whitman's book, " Leaves
of Grass."
The paper was followed by a lively discussion, in which Messrs.
Mortimer, Oldliam, BoekkuM, Foard, Sales, and Lee Hutchins (an
American visitor and oM Harvard University man) took part
MONDAY, DECEMBER 9, 1889.— Mr. GEORGE MILNER presided.
Two poems entitled " An Italian Sermon " and " Perfection," by
Mr. W. E. A. Axon, were read in the absence of the writer, by the
President.
424 BOOK PLATES.
AN ITALIAN SERMON.
"Che cosa e uomo? L'uomo e rosa mattutina, peregrine e
viandante e servo morte : la rosa mattutina sull' aurora s'apre,
s'e fresca e bella ; poi, come il sole la scalda un poco, subito cade e
seccasi. Cosi e 1'uomo uu poci di tempo chiaro e fresco, e una
febbre viene e hallo morto ; e peregrine della sua patria del cielo, e
qui e forestiero ; servo de' morti s'intende, per6che 1'uomo ignora
si ricompera della morte. Va I'uomo a dormire, per6ch6 se non
dormisse morebbe ; levasi dal letto, e vestesi perche non gli faccia
freddo, per paura della morte ; va a desinare, per mangiare, acci6
che viva, per paura della morte : bee perch6 ha sete, per paura
della morte : e cosi dell' altre cose." — Francesco Sacchetti, 1335-
1410.
The sunlight streamed through windows rich and bright,
And bathed the pulpit in a golden flood,
Wherein the preacher, pale, and sad of face,
Stood as the Baptist stood in Jordan's stream.
" What," said the preacher, " then is mortal man,
And unto what shall we compare his life ?
He is but as the rose of morning prime —
Bat as a trav'ler on a pilgrimage —
Through all his life he is the Slave of Death.
When morning dawns the rose is fresh and fair,
But droops and dies beneath the sun's hot rays ;
So man is full of health and full of pride,
The Fever comes and carries him to Death.
A pilgrim and a stranger here he is,
A wand'rer from his heavenly fatherland.
The Slave of Death he is, and does not know
A ransom from the fear or pain of Death ;
He sleeps — for if he slept not he would die.
He rises from his bed and clothes himself,
And guards himself from cold — for fear of Death ;
He eats that he may live — for fear of Death ;
He drinks to quench his thirst— for fear of Death ;
And lives his Jife in fear — the Slave of Death."
BOOK PLATES.
Mr. J. B. OLDHAM read a review of Mr. J. Paul Rylands's
"Notes on Book Plates, with special reference to Lancashire and
Cheshire." Privately printed, 1889.
Oliver Wendell Holmes asserts that —
He who reads right will rarely look upon
A better poem than his lexicon ;
but I doubt greatly if one could assert as much about this
book, even though there is a certain sense of the mutability of
all things human, running like an undercurrent of quiet thoughts
throughout the whole of the volume. It can hardly, therefore,
be made a basis for a disquisition on things poetical. However,
as Johnson says, "Every one can exert such judgment as he has
upon the work of another," and therefore I will turn to the book
itself to find what there is in it to please or displease.
BOOK PLATES. 425
I never had any taste for antiquarian learning otherwise than
as it concerned the intellectual advance of humanity, or as it could
tell something about the passions, the hopes, the yearnings,
the mode of life of men and women of bygone generations. To
me the mere study of antiquity without a humanising element is
a disagreeable thing, and I have always had a feeling of the
triviality of such studies as result in works like this. It was
therefore with surprise that I discovered in the perusal of these
notes how interesting and even fascinating such a work can be
made. Such things are always more or less personal to the
reader himself and scarcely intelligible to others, and it is, there-
fore, difficult to indicate passages of special interest. But I would
call attention to the book-plate engraved by Bartolozzi for Sir
Foster Cunliffe, and that engraved by Bartolozzi's pupil, J. K.
Sherwin, for John Blackburne, Esq., of Oxford, and also that en-
graved by Pye, of Birmingham, for Mr. John Nicholson, a Stock-
port attorney, in 1798.
There are also mentioned the book-plates of Abdias Ashton,
Simuel Pepys, and Thomas Barritt, the sadler-antiquary of
Manchester.
Whilst reading the book, the thought occurred to me — not
an original thought by any means — in what curious ways the evi-
dence of the past lives of men are preserved. The most trivial and
unworthy motives may result in producing material of which the
historian of the future will gladly avail himself, while the most
persistent efforts to perpetuate some kind of testimony result only
in the most absolute oblivion. The vanity of a mere nobody may
afford the only means of proving the existence of causes without a
knowledge of the existence of which actual historical facts would
be utterly unintelligible. Out of such small things do such great
things come. And of this order of things is a book-plate. Its
very essence is vanity. The collector of a library is anxious to per-
petuate the fact that some particular book has belonged to him,
and he satisfies his vanity in two ways by having his armorial
bearings engraved on a book-plate and pasted in his books. So far
it is all vanity, and when —
Death burst* among them like a shell,
And scatters them about the town,
and his books come to be a desideratum to the collector for any
cause whatever, again it is all vanity. Only a few book-plates are
desirable on account of their beauty, like the Bartolozzi engraving
Foster Cunliffe's book-plate, or the book-plate engraved by
J K. Sherwin, the pupil of Bartolozzi. Fewer still are of value as
historic monuments. The fact is, book-plate collecting is like the
collecting of used stamps, an interesting and very harmless hobby ;
but one which must seem to have an element of absurdity in it to
426 SOME JUDICIAL DOGBERRIES.
any one who feels the reality of existence too vividly to be able to
go pottering about after little slips of paper pasted in the inside of
old books.
Of the book itself, there is no difficulty in expressing an opinion.
There are only two valid excuses for the existence of any book. It
should help us either to enjoy life or to endure it Does this book
do either ? I think it does both. As an artistic production, there
can be no two opinions about it. Paper, letterpress, and binding
fill the reader with the utmost pleasure, and the aspect under
which the vanity of the dead generation is exhibited to us, makes
them appear in such a soft and tenderly diffused light that the
sinister side of life is altogether lost sight of. Thus it helps us
both to enjoy life and to endure it, and in doing so proves its right
to exist.
SOME JUDICIAL DOGBERRIES.
Mr. J. T. FOARD read the principal paper on " Some Judicial Dog-
berries," which dealt with the eccentricities of expression, quaint
logic, and blunders of sense and sound of various members of the
judicial bench, English and Scotch, in their charges to juries, and
in their profuse and frequently lavish administration of gratuitous
advice. The sketches of persons introduced included Sergeant
Arabin, who is epitomized in a small pamphlet or volume of Law
Reports, " Arabiniana, London, 1843, printed for private distri-
bution only," with the motto from "Macbeth" — "Duncan : What
bloody man is that ? Malcolm : This is the sergeant " — Baron Platt,
Sergeant Adams, and the Scotch judges, Lords Braxfield, Eskgrove,
and Herman, and the Welsh Lord Chief Justice, Lord Kenyon.
Some of the " derangement of epitaphs " cited, to adopt Mrs. Mala-
prop's phraseology, were quite in Dogberry's vein, and created
great amusement. Arabin, in commenting on the testimony of a
Hebrew witness called for the defence, with a vague recollection of
Horace only, said, " Credat Judseus Apollo," and in sentencing a
poor woman of more than ordinary culpability in May, 1833, re-
marked, when condemning her at the Old Bailey to transportation,
" You must go out of the country, you have disgraced even your
sex," which was certainly intended to be vehemently severe. To
another prisoner he said, " You must not take the law into your
own hands and steal," and " I cannot, if so disposed, compound a
felony, the King alone can ; " and as a reason for leniency sub-
mitted in his charge to the jury, " that the prisoner had been
seven weeks in gaol, and that they (the jury) might therefore lean
to the side of mercy and acquit him," which might be described
as more humane than logical. In a case of two prisoners acting
in concert in a robbery, he placed the facts conclusively thus : " If
ever there was a case of clearer evidence than this of persons
acting together, this case is that case." Lord Eskgrove, who was
THE CHRISTMAS SUPPER. 427
always a source of amusement and " a perennial fountain of fun "
to his contemporaries for his eccentricities of manner and pedantry
of expression, was laid under contribution for several stories in the
same vein, as well as Baron Platt and Lord Kenyon — famous for
"bad Latin and good law" — for instances of broken metaphors
hardly inferior in their way to those assigned to Sir Boyle Roche.
A conversation followed, in which many good stories of judicial
celebrities were narrated by various members, Messrs. Milner,
Buckland, Attkins, Mercer, Mandley, Mortimer, Crosland, Thorpe,
Braune, and Shaw taking part.
MONDAY, DECEMBER 16, 1889. — Mr. GEORGE MILNER in the
chair.
Papers were read on Robert Browning's last volume " Asolando,"
and appropriate allusions made to the poet's recent death, by Mr.
Edmund Mercer and Mr. B. Sagar.
Mr. C. T. TALLENT-BATEMAN read a paper on "The Reign of
the Aquatint," and exhibited a large and varied collection of aqua-
tints, from about 1720 downwards, which included specimens and
proofs in all stages.
Mr. J. B. OLDHAM read the principal paper on the " Alkestis"
of Euripides. In the conversation which followed Dr. John Scott
gave an exhaustive estimate of Euripides' work, and denned his
position among the Greek dramatists.
THE CHRISTMAS SUPPER.
MONDAY, DECEMBER 23, 1889.— -The first half of the Session was
brought to a close by holding the usual Christmas Supper in the
Club Rooms. Mr. GEORGE MILNER presided and there was a large
gathering of members and friends. The usual Christmas Ceremonies
were observed. The Secretary, Mr. W. R. Credland, habited as an
ancient cook, brought in the boar's head. He was accompanied by
Mr. Thomas Derby, who sang the old carol " The Boar's Head in
Hand bring I," the company joining in the chorus. After supper
had been served the President recited the accustomed ode, " Here's
Merry Christmas Come Again," which had been heard for so many
years past, on similar occasions, from the late Charles Hard wick.
The Wassail Bowl was tlu n l.rought in, Mr. H. H. Sale*, in tin-
unavoidable absence of Mr. John Page, impersonating Father
Christmas, and Mr. Derby singing the Wassail Song. The musi-
cal programme was under the direction of Mr. J. F. L. Crosland,
and was greatly enjoyed. Songs and readings were given by Mr.
Collier, Mr. John All. :,, Mr. C. R Hahn, and Mr. Crosland. The
only toast submitted, in addition to that of " The Queen," was
428 DANTE GABRIEL ROSSETTI.
" Success to the Manchester Literary Club," which was proposed
by Mr. H. H. Ho worth, M.P., and seconded by Alderman Bailey.
A thoroughly delightful evening was brought to a close by the
singing of "Auld Lang Syne," the orthodox clasping of hands
being scrupulously observed.
MONDAY, JANUARY 6, 1890. — Mr. GEORGE MILNER in the chair.
CLOUGH'S "AMBARVALIA."
Mr. C. E. TYRER, read a short paper on Arthur Hugh dough's
" Ambarvalia." This, he said was not Clough's first literary ven-
ture, though it was now probably the scarcest of his books. It
was written in conjunction with Thomas Burbidge, a poet whose
work seemed to have been almost completely forgotten. The
title Ambarvalia was, he thought, taken from the sacrificial rites
performed by a Roman College of Priests called Fratres Arvales for
blessing the fields in the Ager Romanes. The chief interest in the
portion of the volume contributed by Clough lay in the compari-
son of the verses, as there printed, with later editions of his poems.
There were some ten pages which were not reproduced in any col-
lection of Clough's works, and as they seemed to have been marked
by Clough himself for omission, their exclusion was probably wise,
because none of them appeared to be of great merit. Some of the
other poems were worthy of his fame, especially those dealing with
the conflict between the ideal and the actual, a theme so strongly
favoured by him.
DANTE GABRIEL ROSSETTI.
Mr. JOHN WALKER read the principal paper on the " Poetry of
Dante Gabriel Rossetti." He said the Genius of Rossetti had left an
ineffaceable mark on the art and poetry of the nineteenth century.
The complexity of treatment in his verse rendered it, however, of
little interest to the readers of so-called popular poetry. He was
a conscientious worker with ideals of high excellence, but one who
was somewhat apt to lose himself in clouds of artificial mysticism.
The work he had left behind was entitled to our admiration because
its principal quality was that which genius gave to verse when
working with a high purpose and in strict accordance with the
canons of Art. The chief characteristic of his poetry was solem-
nity and its chief defect artificiality. It was probable that his fame,
as a poet, would rest, in a great measure, on that exquisite creation
of youth and noble hope, "The Blessed Damozel," for in it we
found the keynote of his nature and the foundation of nearly all
his work. It was completed when he was about nineteen. His
poem entitled " Jenny " was one of those which he handed to Rus-
kin, with the view of getting his assistance in offering a few to
Thackeray, then editor of the CornhUl Magazine. Mr. Ruskin
IRISH FOLK-TALES. 429
did not approve of this production, one of his objections being that
"Jenny" was not a true rhyme to "guinea," in the opening coup-
let In " The Cloud Confines," Rossetti echoes our own feelings on
the mutability and complexities of life and our vague surmises
and doubts as to our eventual destiny. This lyric takes rank as
one of the finest in the English language. In his own opinion,
this was his best production. He was one of the most perfect of
English sonnet writers. His short and brilliant career would
live long in men's memories, and his faults would be forgotten in
admiration for his perfections.
MONDAY, JANUARY 13, 1890. — Mr. GEORGE MILNER in the chair.
IRISH FOLK-TALES.
Mr. RICHARD HOOKE read a short story in imitation of some
Berber Folk-Tales lately given at the Club. The story is founded
on the mythical legtnd of the Giant's Causeway, and concluded as
follows : — Meantime the terrible news had reached the ears of
Phadrig (the Irish giant) and his wife at their dwelling among the
hills of Meath. We hear of men of great mental powers often
spoken of as having " giant intellects," but from all I have heard
of giants the intellect seems to me their weakest point.
But Phadrig MacFaddh was blest with a wife, and Mrs.
MacFaddh, if she had not more brains than her giant husband,
hers were certainly of a brighter quality. "So," said she to
Phadrig, "Sure I tould you, he's arroived, waded across from
Scotland, and, from all I hear, by jabers you're not big enough
to carry dhrinks to him ! He's buildin' a causeway over the sea,
and he says if he can only conquer you, and bate ye into
smidthereens, he'll droive ye home wid all the cattle from
Corruck to Carlingford to stock and labour his ugly hoighland
hills !" "Ogh ! ogh on, aree achushla dhuboo, oo oo ! my heart is
gone down into my breeches," cried Phadrig; "what are we to do
at all at all 1 " And he sat down and began to scratch his head.
It is said that when at a loss an Irishman always proceeds to
scratch his head, to stir up his brains we should suppose, but he
calls it " consulting his crown lawyers." Phadrig's skull, however,
was so thick that not an idea could he scratch either into or out of it.
Not BO his clever wife ; she had set her wits to work, and at length
she exclaims : " Cheer up, Phadrig — I have it," says she ; " lave it
all to me, do as I tell ye, and lave the rest to me. Get you up
to-morrow morning by the screek o' day, go down to Newry, buy a
shipload of the biggest planks in Newry, bring them home on your
back and lave the rest to me." Next morning saw the giant on
his way to that ancient timber mart ; a shipload of the largest
planks was bought, and the same evening saw Phadrig, like the
430 IRISH FOLK-TALES.
mighty Hebrew with the gates of Gaza, returning with the great
load upon his back. The following day saw the giant under the
instructions of his spouse engaged in the construction of a cradle
large enough to hold himself, and in wkich he could sleep com-
fortably. The cradle was finished, and, says Mrs. MacFaddh to
her husband, "Now," says she, "Dhu Bumph will be here
to-morrow ; soon as he comes in sight get you into the cradle, hap
yourself up, and lave the rest to me. When I give you the wink,
do you snore as loud as your ould uncle the big ogre of Connaught."
In due time arrived the renowned giant of Caledon, and was
received by Mrs. MacFaddh with the greatest deference and her
best courtesies. The Scot introduced himself by inquiring if
" Maister MacFaddh were at hame, as, hearing muckle rumours
o' his great strength and prowess, he had cam a' the wa' frae Scotland
to pi his respects to him." Mrs. MacFaddh replied that her husband
had gone up to the Curraghof Kildare on special business, "but plase
God," said she, " he'll be home this evening, and will be proud to see
your honour — that is, if he has not had a drop too much, in which case
he is sometimes dangerous to both friends and enemies; manetime will
your honour sit down and take a mouthful of mountain dew and
a cake after your long walk." Now this clever woman had
dexterously managed to bake the griddle itself inside of one of her
great oat cakes, and this she hospitably placed before the stranger.
The northman's appetite was sharp, and he at once essayed a bite,
but, after divers failures, he remarked to Mrs. MacFaddh that her
" drink was grand, but her bannocks were unco' hard." " Well,
your honour," said she, " I'm just bakin' them for the young gossoon
in the cradle, and, as he's gettin' his new teeth he loikes them crisp."
Meanwhile Phadrig, according to instructions, was snoring in his
cradle as loud as his "ould uncle, the big ogre of Connaught."
The alarming size of the cradle, and the terrible snores of its
occupant, had already somewhat disconcerted the cautious Scot ;
his giant heart in turn began to fail, and even the large " mouthfuls
of mountain dew " failed to hide his growing uneasiness. At length
he enquired of his hostess if he " micht take the liberty of a keek
at the bairn in the cradle 1 " " Agh, wid the greatest of pleasure,
your honour," and, turning to the cradle she cried out, " Get up,
ye lazy spalpeen, here's a gentleman has come all the way from
Scotland to see your fadther ; get up and help to amuse him till
your fadther comes home ; show him how he's teachin' ye to throw
stones and the like o' that. Bedad, yer honour," turning to
Dhu Bumph, " his fadther has taught him to stand on the hill
above and knock down a bullock for his breakfast on the Hill of
Howth." MacFaddh now gathered himself up, got out of his
cradle and stood erect with his great blankets around him, to the
intense astonishment of the Scottish visitor. Mrs. MacFaddh then
told the boy to pick up a stone and throw it across the bay, over to
2ENNYSOITS " DEMETER AND OTHER POEMS." 431
the Mourne mountains. This he did with apparent ease, to the
greater alarm and dismay of the Scot At length, after the process
of realizing the power displayed, the size of the stone, the distance,
and the ease with which it was thrown, Dhu Bumph turned
cautiously to his hostess, and said, " Weel, Mrs. McFaddh, that's
no sae bad ; micht I speer hoo faur could his father beat that 1"
" His fadther ! ogh arragh na cushla ! just wait till he comes home,
bedad he'll throw it over to Scotland as asy as winkin', and, if he
has taken an extra punshon or two of the native, he'll send it to
Amirica or the Keep of Good Hope if you loike." The giant's
gullibility was, as I said before, accompanied by some national
discretion. The return of M'Faddh, the father o' sich a bairn, and
probably under the influence of an extra punshon or two, were
possibilities wisely to be avoided, so, with excuses as plausible as
he could frame, he took a hurried leave ; no grass grew under his
feet till he reached his causeway, which he crossed in breathless
haste, prudently demolishing it behind him as he passed, lest
MacFaddh should follow, and from that day forth this great giant
was seen no more on the hills of Erin.
Mr. R. C. PHILLIPS gave an address on "Life on the Congo
River," which was illustrated by a series of lime-light views from
photographs taken by himself. The lecture consisted of a running
narrative, often vivid and deeply interesting, of personal experiences
and adventures in the Congo district, and included much curious
information on the habits and customs of the natives. The lecture
was warmly applauded, and a cordial vote of thanks was accorded
to Mr. Phillips on the motion of Mr. J. T. Foard, seconded by
Mr. Thomas Kay.
MONDAY, JANUARY 20, 1890. — Mr. GEORGE MILNER presided.
Mr. EDMUND MERCER read a short paper on Tennyson's new book,
11 Demeter, and other poems," which he characterised as the noble
child of the poet's old age ; and as a refutation, if any were needed,
of a recent article by Professor Max Miiller, who advocated the
removal from office of elderly people to make room for younger men.
The essayist quoted several of the finest poems: "Demeter
and Persephone " ; " Vastness," by an Evolutionist ; " Happy," and
" Crossing the Bar," which last seemed as though sung by the poet
with a sound of farewell in his voice, from a Charon-steered boat,
though from out our bourne of Time and Place
The flood may bear me far,
I hope to tee my Pilot face to face,
When I have crowed the bar."
Mr. A. N. MONKHOUSB read the principal paper, on "George
Meredith'e Novels."
An animated conversation followed, which was joined in by the
President, Messrs. John Mortimer, B. Sagar, J. Ernest Phythian,
W. R. Credland, and E. Mercer.
29
432 POEMS, BALLADS, AND SONGS OF Q. W. DONALD.
MONDAY, JANUARY 27, 1890. — Mr. GEORGE MILNER in the chair.
BROWNING NIGHT.
The evening was devoted to the consideration of Robert Browning
as a Poet.
Mr. B. SAGAR exhibited a number of portraits of Browning.
Some autograph letters addressed to the late John Leech were
shown by Mr. Thornber.
Mr. C. E. TYRER read a short paper comparing the work of the
two poets, Tennyson and Browning.
Mr. JOHN MORTIMER followed with a paper on Browning's Melody.
Mr. MILNER contributed a short paper on the Versification of
Browning.
Mr. R. S. CHRYSTAL gave a humorous account of his efforts to
master " Sordello."
Messrs. J. E. PHYTHIAN and E. MERCER criticised the papers read.
Considerable interest was attracted by the singing of several of
Browning's lyrics.
At the close of the meeting, the PRESIDENT, on behalf of the
members, offered congratulations and a hearty welcome to an old
member of the Club, Mr. E. Bruce Hindle, who, about two years
ago, received an official appointment at Accra, on the West Coast
of Africa, and who had returned home on leave of absence.
MONDAY, FEBRUARY 3, 1890. — Mr. GEORGE MILNER in the chair.
Some books presented to the Club, at the request of the late
Oharles Hardwick, were laid on the table. Amongst them was a
copy of his " Traditions and Folklore of Lancashire," containing
many notes and emendations by him, including a memorandum to
the effect that he desired the Club to accept the copyright of the
work.
MR. G. W. DONALD.
Mr. JONATHAN NORBURY read a short paper on the "Poems,
Ballads, and Songs of G. W. Donald," keeper of the Abbey of
Arbroath. He said Mr. Donald was a native of Forfar, and was
nearly seventy years of age. His father and grandfather both
dabbled in song making, so that it might be said rhyme was here-
ditary with him. Before he was eleven years old he had composed
songs which were popular at social gatherings. He became a school-
master, and finally received the appointment of keeper of Arbroath
Abbey. He published in 1879 a small quarto volume containing
a collection of his poems. Though he had not acquired much
beyond a local reputation, his songs were appreciated by many of
his countrymen, and were worthy of more than passing attention.
The essayist became acquainted with him on a visit to Arbroath,
WITCHCRAFT. 433
and found him to be a man of uncommon order of mind, and
possessing a great store of poetical and legendary lore. Mr.
Norbury read a selection from the poet's productions, some of
which elicited great appreciation.
Mr. J. S. THORNTON read a short paper on some early editions of
North's Plutarch, and exhibited a copy of the first edition, 1579, of
the second edition, 1595, and a fine set of Amyot's Plutarch, from
which North translated. North's Plutarch was one of the books
wherefrom Shakspeare drew materials for some of his plays, and
Mr. Thornton read a few extracts which he pointed out had been
transferred almost bodily to certain tragedies of the dramatist
The first edition of North's Plutarch, 1579, has since the meeting
of the Club been deposited permanently in the Owens College
library.
WITCHCRAFT.
Mr. RICHARD HOOKE read the principal paper, entitled "The
Darkest Page of History." It was a sketch of the superstition of
witchcraft, and was listened to with great interest. In the course
of the paper Mr. Hooke said : We often hear it said, and probably
with truth, that every man is insane on some subject, either for a
time or throughout life, and we have ample evidence in history to
show that a whole community, or nation, or generation, are as liable
to fits of insanity, long or short, as is a single brain or individual.
It is to one of those deplorable fits of superstitious madness which
took hold of many generations of men, making havoc of the human
race and spilling oceans of innocent blood, that I would now draw
attention, chiefly with a view to show how much reason we
have to be thankful that we were born in better days, that our
little span of life has fallen in the midst of a generation of whom,
a few, at least, are comparatively sane. Some time ago a passage
appeared in an American magazine stating that a calculation had
been made showing that a single sentence found in the Mosaic law,
namely, " Thou shalt not suffer a witch to live," had cost since the
time of its utterance no less than a hundred millions of innocent
human lives ! In the time of Moses it was evident there were impos-
tors who, as in later times, trafficked on the ignorance and credulity
of mankind, insulting the Hebrew Jehovah by pretending to His
powers ; hence the law which Moses promulgated against these crimi-
nals. This command, misunderstood, or misinterpreted by the mono-
maniacs of after ages, has been the chief cause of the blackest and
bloodiest stains on the pages of history. The Witch of Moses —
according to the best authorities — means only a " divineress," or
dabbler in sorcery or spells; but the more modern witch of the days
of Christianity was a very different character, joining to her power
of foretelling future events that of working evil upon the life, limb,
and possessions of mankind. This great power was acquired only
434 WITCHCRAFT.
from the Devil himself by an express and solemn compact signed in
blood, by which the wizard or the witch renounced baptism, and sold
his or her immortal soul to the Evil One, and that without any
hope of redemption. This horrible belief no doubt had its origin
in ancient paganism and the fetishism of the earlier barbarous
nations. We will not go back so far, but begin at the time when
men arrived at the knowledge or belief in the existence of one true
God, and, at the same time, in the existence of an opposing spirit,
purely wicked, scarcely less powerful, and the enemy of God and
man. Previously, sorcery and magic were seldom punished with
death, as they were often allied with the most useful knowledge in
chemistry and the healing art ; but when the belief became general
that the sorcerer or witch was in league with, and derived their
powers from, the Evil One, the pious mind was filled with horror.
This feeling zealously fostered, first by the Roman Catholic clergy
and then in even a greater degree by the Protestant, rose to a frenzy
that for three or four centuries filled Europe with appalling blood-
shed and cruelty. The belief that disembodied spirits are permitted
to visit and roam through this world has its foundation, probably,
on the sublime hope of immortality with which we are gifted, and
which to many in all ages has been the chief solace and the greatest
triumph of reason ; but in the earlier days of little knowledge this
belief became the source of a train of the most wretched and
miserable superstitions, through which for generations the earth
was deluged with blood and horror. All Europe, for a period of
three or four centuries brooded in the belief, not only that departed
spirits walked the earth to meddle in the affairs of men, but that
men by the aid of the Devil had power to summon evil spirits to
work woe and ill upon their fellow men. All ranks and classes
were seized with this terrible epidemic. No man felt himself
secure, either in his person or his possessions, from the assaults of
the Evil One or his agents. Every calamity that befel was the
deed of a witch. Europe went mad. The word witch was on every
tongue, and for a long series of years, so multitudinous were the trials
for witchcraft that (says Florimond) "all other crimes were forgotten.'*
Men distinguished for intellect, education, and goodness joined
and sympathised with the most ignorant rustics in their implicit
belief in and horror of witchcraft. There are so many wonderful
and mysterious appearances in nature for which science and phi-
losophy cannot even yet fully account, that it is not altogether
surprising that at a time when the laws of nature were so much
less understood, men in their ignorance should attach to super-
natural agency every appearance which they could not otherwise
explain. Science has lifted the veil, and is ever busy in clearing
away the blind superstitions and misty horrors in which our fore-
fathers lived ; and I trust that we have reason to hope that our
still more enlightened children of the future may yet look back in
THOMAS A SHE. 435
wonder and disgust at the follies of the present day, when millions
of men are supported in idleness, trained and equipped at a cost
of untold treasures, to raise which the peaceful and industrious
are ever unduly burdened ; all the mighty powers of science and
the ingenuity of man combined to construct the most deadly
engines solely for the menace and destruction of their fellow-
creatures. Our warriors advance the plea, " We must guard our
hearths and homes." This argument would doubtless be unan-
swerable if we had an outward enemy to fear, but it must fall to
the ground when increased wisdom shows that man has no enemy
worthy of fear on this planet but himself. Wisdom and knowledge
are steadily advancing ; the unfortunate who has fits or imagines
himself a wolf is now sent to the hospital or to an asylum instead
of to the halter or the stake, as in what we sometimes hear called
" the good old times," and we must devoutly hope that the yet
wiser men of future generations may sit in council as peaceful
arbitrators in the quarrels of nations, instead of madly driving
hosts of innocent men and poor dumb animals to mutual slaughter
and destruction.
A conversation followed, in which Messrs. George Milner, J. T.
Foard, R S. Chrystal, J. S. Thornton, William Dawes, W. R.
Credland, and John Mortimer joined.
MONDAY, FEBRUARY 10, 1890. — Mr. GEORGE MILNER in the chair.
THOMAS ASHE.
Mr. J. B. OLDHAM read a short communication in memoriam of
the late Thomas Ashe. He began his paper by calling attention
to the complete failure of Mr. Ashe to obtain the attention of the
reading public. This was, however, no criterion of the worth of
Mr. Ashe's work. Success and failure are but relative terms, and
the work which proves a failure now may hereafter have effects out
of all proportion to its apparent want of success at the moment
As Mr. Ashe himself puts it, "You may not do much in this world
but you succeed in the universe," or as Browning said —
Imperfection means perfection hid
Reserved in part to grace the aftertime.
Mr. Oldham then gave a brief sketch of Mr. Ashe's life, concluding
with an estimate of his position in the poetical world. Mr. Ashe,
he said, was not a great poet Probably he was not even a great
second-rate poet But no one who read his poems could fail to
perceive that his was a true poetic gift, and that he was not
without occasions when he attained almost the highest point of pure
poetry. And yet there was something inherent in his work which
always rendered it unsatisfying. It was too sweet and uuagressive
to please the taste of the nineteenth century. Mr. Oldham ex-
436 THE CLASSIC SCHOOL IN LANDSCAPE.
hibited several photographs of Mr. Ashe taken at various periods
of his life, and also a number of articles and manuscript obiter
dicta of the poet which had been lent to him.
THE CLASSIC SCHOOL IN LANDSCAPE.
Mr. E. E. MINTON read the principal paper on the Classic School
in Landscape. The fact of the widespread character of the art of
landscape painting in modern times, its rise during the later years
of the Renaissance, and its subsequent development in different
countries simultaneously, were briefly touched upon. The initia-
tory steps in the new art taken by Titian at Venice and Patiner in
Belgium did not lead immediately to the founding of schools of
landscape. But in the course of a century, say from 1550 to 1650,
the art had made rapid progress, and was from henceforth to become
an independent province in human culture. At Rome, a school of
landscape based partly on classical literature and study of ancient
art, was originated by Nicolas Poussin. His life and work were
then sketched. He had been called " the father of heroic
landscape," and though his figure subjects were both numerous
and important, yet it is his landscapes which impress us by
their serene and stately character. The works of Claude Lor-
raine, though lacking the impressive style of N. Poussin, were
from their sunny charm the more popular. Between the two we
might place Caspar Poussin or Dughet, the brother-in-law of
Nicolas Poussin, who was his disciple in landscape painting.
Passing over obscure names we came to our own Richard Wilson,
who had been truly styled " the English Claude," a painter whose
work, little noticed in his own day, was now regarded as of singu-
larly rich beauty ; Turner, who was greatly impressed by Claude,
and sought to measure his strength with the seventeenth century
master in many of his paintings ; and lastly, Samuel Palmer, who
sought to unite literature and art in the light afforded him by
study of the works of Poussin and Claude Lorraine, whose true
follower he humbly strove to be. The classic tradition might be
said to be dead in our day, though its influence might be detected
at times remotely. On the other hand, many new influences were
at work, and new sources of inspiration were being sought. There
was not much of an initial character in the landscape art of the
present. Science, with its omnivorous appetite for facts, dominated
largely the pictorial arts. But this could not last for ever. By
and by the reaction would come, and the imagination crave a
return to the ideal. In conclusion reference was made to the
unreal character of much of the professed admiration of landscape
painting in the face of the unchecked destruction of beautiful
scenery continually going on in industrial neighbourhoods. Still
the love of nature was undoubtedly genuine with most people, and
BOOK ILLUSTRATION. 437
we all owed a debt of gratitude to our modern landscape painters
who had taught us to see so much in nature's realm which without
their works we should not have learnt to look for.
The paper was illustrated by engravings and photogravures. A
small original sketch by Richard Wilson was also contributed by
Mr. Alex. Taylor.
A conversation followed, in which Dr. Pankhurst (a visitor),
Messrs. George Milner, A. H. Davies-Colley, R. Barber, John
Mortimer, R S. Chrystal, and Richard Bagot took part
MONDAY, FEBRUARY 17, 1890. — Mr. GEORGE MILNER presided.
• Mr. W. E. A. AXON submitted a short paper on "William
Rowlinson, a Manchester poet."
Mr. C. H. STOTT exhibited a "Buddhist Bible" written in
Burmese on long strips of papyrus, and made a few explanatory
remarks thereon.
Mr. ALEXANDER TAYLOR laid on the table a copy of the original
music and words to the old song, entitled " Manchester's improving
daily," and expressed some doubt as to the authorship of the song,
it having been attributed both to Ben Oldfield and J. B. Geogeghan,
a humorist well known in Manchester some thirty or forty years
ago.
Mr. EDGAR ATTKINS read the principal paper, on the Philosophy
in Charles Lever's " Barrington."
A lively conversation followed, in which Messrs. Milner, E.
Mercer, R S. Chrystal, E. B. Kindle, and John Mortimer took
Part
MONDAY, FEBRUARY 24, 1890. — Mr. GEORGE MILNER in the chair.
BOOK ILLUSTRATION.
Mr. E. E. MINTON read a short paper on " Some Recent Ten-
dencies in Book Illustration." He was of opinion that the art of
book illustration was deteriorating in spite of the immense increase
in the number of illustrated books and magazines. This was
owing largely to the introduction of mechanical methods of repro-
>n, but more to false ideas regarding art. The Americans
were especially blameable in this respect, as they had tried to
make one art imitate another instead of doing its rightful work.
Bold and simple wood engraving in the manner of the originators
of that art was the finest and the best It should be of a decora-
tive character, should be really explanatory of the text, and should
be printed with the letterpress. He exhibited a collection of
magazines and books in illustration of his views. They were the
438 THOUGHTS ABOUT MUSIC.
Century Guild Hobby Horse, the Dial, a new journal recently
begun by Mr. Shannon, the artist, and others of like character.
These were, he thought, worthy of support because of their decided
originality and the excellence of their paper and printing, although
the Dial had been characterised by the Magazine of Art as a
" mixture of nudity and nonsense."
Considerable discussion followed, which was shared in by Messrs.
Milner, Sales, Stott, Dinsmore, and Clough.
THOUGHTS ABOUT MUSIC.
Mr. WILLIAM ROBINSON read the principal paper entitled
"Thoughts about Music." He said that to attempt a paper on such
a subject as music was perhaps the height of rashness in face of the
statement in a local paper that " of all departments of literature
that which concerns itself with music — whether in the form of
biographies of musicians and composers or of musical criticism —
was on the whole the dullest, and least repaid the work of perusal."
To be " moved with concourse of sweet sound " was to have "music
in the soul" according to Shakspere. This was not merely a
poetical idea, but an absolute fact. Indeed all genuine poetry
was a beautiful presentation of truth either of fact or symbol. But
though these words of our great poet had been read and quoted
numberless times, still he doubted if the exact meaning contained
by the words had often been realised. Our ideas of music had
generally been directed towards, and limited by, the concourse of
sweet sounds, but these of themselves do not constitute music.
True, they were the instrumental means by which music was con-
veyed to the soul from some other source of music — music itself
being in the soul. The gift of music was a most precious thing.
It was bestowed more or less upon every one. Not many, however,
were endowed with the wondrous power of presenting to their fellows
the ordered beauty of sublime harmonies, nor was it given to every-
one to tread the halls and courts of musical science. But to almost
all music was given as a dowry of heaven-born power to rise above
themselves — to listen and to love. Far-reaching indeed was the
range of the influence of music. It could gladden the home of the
peasant as well as flood with delight the palace of the sovereign.
It could companion us in every state of mind or circumstance, could
mourn with those who wept, as well as rejoice with those who are
glad, could make merry with harmless mirth, or breathe a calm
over the troubled spirit, could so whisper of its divine source that
wherever it went it would elevate and bless. The essayist, speaking
of the pianoforte, said that from its presence, of one quality or
another, in nearly every household, we might almost be persuaded
that we were becoming a very musical people. Yet Professor Stan-
ford Villiers had ascribed the inaccuracy of ear in the present
generation to the all-pervading and exclusive use of the piano,
PLAYS OP EM1LE AUQIER. 439
which had the disadvantage of being inherently out of tune, in-
capable of sustaining sounds, and was metallic and variable in
tone. For himself he thought that the real cultivation of music
amongst us as a people ought to be by feeding and strengthening
the poetical and emotional powers of our nature, and by an assimila-
tion of thought and feeling from such harmonious combinations of
fitting sounds as are produced by highly gifted musical natures.
When so received and assimilated they became music in the soul.
A conversation followed, in which Mr. W. H. Collier (a visitor),
Mr. George Milner, Mr. J. 8. Shaw, and Mr. J. Bannister took part.
MONDAY, MARCH 3, 1 890. — Mr. GEORGE MILNER presided.
Mr. BEN BRIERLEY read a short paper on "Some Phases of
Lancashire Life."
PLAYS OF SMILE AUGIER.
Mr. ADOLF BRAUNE read the principal paper on " Some of the
Plays of Emile Augier." He said Augier was born at Valence, on
the Rhone, in September, 1820, and was therefore a southerner,
like his intimate friend and fellow-dramatist Francois Ponsard.
Neither poet, however, betrayed in his works from what native
soil he had sprung. What glowing inspiration did a meridional
like Alphonse Daudet draw from the scenes and customs of the
south ! Not only his novels vibrated with the fiery pulsation of
the province, but his exquisite tragedy " FArlesienne " breathed the
spirit of the Camargne and derived from its scenes pathos and
grace. M. Augier, on the contrary — and this is the first important
trait in the character of his writings — has not in a single line per-
mitted us to infer in what part of France lay his birth. In all his
28 plays the scene might be said to be one and the same — the Paris-
ian drawing-room ; not but that at times we were introduced to an
artist's studio, a lawyer's cabinet, or the terrace of a seigneur's
park. With Augier there was no need of a slang dictionary for
comprehension. The essayist traced Augier's life up to the time
of producing his first play, and then criticised many of the drama-
tist's contemporaries with him. His first play " La digue'," was
brought out in 1844, and was a comedy in two acts in verse. It
had been refused at the Com&iie Franchise, but was accepted by
Lireux, the director of the Odeon. That refusal heightened the
brilliancy of its success. The distinguished company which had
assembled in the foyer to welcome the first performance — the poet
Theodore de Banville among them — as well as the general public
were unanimous in proclaiming that a genuine poet had nt length
arisen. The originality of the diction, the easy flow of the verses,
the sparkling wit, the clever contrivance of comic situations,
charmed us to-day as they delighted the audience of the first
440 JOINT CONVERSAZIONE.
night. The plot of the comedy, together with its poetical qualities,
took the favour of the public by storm. Our present taste would
not overlook that " La Cigue " had a tinge of conventionality, nor
that the dialogues of the rivals were artificial in their parallelism.
But it was then hailed with ungrudging approval as a relief from
the incubus of romanticism. Silently Augier had taught himself
the art of writing French dramatic verse, and building up charac-
ters and complete plays. His clear vision of his own shortcomings
was one of the estimable qualities in Augier. Some of the most
important plays by Augier were analysed, and in conclusion it was
doubted whether the literature of the world contained one comedy
that was absolutely perfect, yet amongst the dozen best producers
of comedy Augier would certainly find a place.
Messrs. Newton, Stott, and others joined in the conversation
which followed.
JOINT CONVERSAZIONE OF THE ACADEMY OF ART AND THE LITERARY
CLUB.
TUESDAY, MARCH 4, 1890. — The annual joint soiree of the Man-
chester Academy of Fine Arts and the Manchester Literary Club
was held in the rooms of the Art Gallery, Mosley Street. There
was a large gathering. The greater part of the evening was
devoted to an inspection of the pictures and to music.
The chair was occupied by Mr. GEORGE MILNER, who welcomed
all present to that pleasant annual gathering. He remarked that
he did not mean to say that everybody in those rooms were
necessarily persons deeply interested either in art or literature,
but certainly one might take it for granted that in a general way
all present that evening were interested in such things and cared
for them. He ventured to think that the more persons there were
who cared for literature and art the better it would be for Man-
chester. They must all love their native city, although many of its
aspects might be unlovely. Although they deplored certain condi-
tions in their midst, they ought to feel encouraged, especially of late
years, by the very large number of persons who were evidently do-
ing all they could to improve the city in regard to its buildings, its
atmosphere, and its streams. Quite a large number of people were
addressing themselves to ameliorating the condition of our working
classes, and especiallywas this the case as regarded Ancoats. One
indication of the improvement which would take place as regarded
Manchester was the greater interest which was being taken on all
sides in literature and art. There were few towns or cities out of
London where such a great interest was taken in such matters as
was the case in Manchester.
During an interval an address was given by Mr. M. G. Glaze-
brook, high master of the Manchester Grammar School
HISTORY OP THE ENGLISH NOVEL. 441
HISTORY OF THE ENGLISH NOVEL.
Mr. GLAZEBROOK said : It is a commonplace remark that the
novel fills in modern society the place which was occupied in
ancient Athens or Elizabethan England by the drama. It is not
so generally perceived that there is a very close resemblance
between the development of the novel and the development of
Greek tragedy. Had I more time at my disposal I think I could
show that the parallel is very exact. But all I propose to do now
is to follow the well-known lines of dramatic development in
dealing with the novel — tracing separately the various elements
which it has added to itself one by one — sueh as plot, character,
analysis, purpose, and background. In so doing I shall avoid all
but the most necessary names, and, omitting all questions of origin,
begin at once with Defoe, who for practical purposes may be con-
sidered the first real novelist in England. It is hardly unfair to
Defoe to say that his novels contain only one element — that of
incident "Moll Flanders," which is usually quoted as a type of his
work, is little more than a series of incidents, which are connected
only by the fact that they happen in the life of one person. Plot
there is none, and the drawing of character is quite rudimentary.
Ever since then the novel has been developing new characteristics,
till it has become a very complicated form of literature. But
just as beside all the wonderful developments of animal species
there has always remained a genus of undeveloped protoplasm, so
the rudimentary type of novel has never died out There have
never failed lineal descendants of "Moll Flanders," with all her sim-
plicity of feature. In my boyhood the family was in reduced
circumstances, and went under the generic title of the " sixpenny
awful." But since then a considerable number have reached the
value of a shilling, and some are dressed in a handsome suit of
scarlet, paid for by the wealth of " King Solomon's Mines." The fact
is that in the novelist's world, as in the theatre, there are always
" the groundlings," and there are always those who write for them.
And now and again the dulness of sentimental or analytical writers
leads to a general reaction in favour of simple incident.
It was to be expected that plot would early become an important
element in the novel. But it is remarkable that the genius of
Fielding brought that element into perfection at once. The plot
of (( Tom Jones " still stands without a rival,and that in spite of
the efforts of a series of writers who, like Wilkie Collins, have de-
voted themselves to plot to the exclusion of other interests. Of
these survivals (as we may call them), perhaps the most curious is
" The Mystery of a Hansom Cab." Nothing could be more vulgar
than its style and its tone. Its characters are mere dummies, and
its incidents are weak. Yet a clever plot won for it a temporary,
but enormous popularity. The reason of this is no doubt to be
442 HISTORY OF THE ENGLISH NO VEL.
found partly in the gradual disappearance of plot-interest from
current novels. In Sir Walter Scott that element is still strong ;
in Dickens and Thackeray it is decidedly weaker ; in George Eliot it
grows very faint ; in Henry James and his school it is evanescent.
It is not strange that when what Aristotle calls the prime neces-
sity of a drama, and Thackeray the prime necessity of a novel,
threatens to disappear, there should be violent reactions.
The decadence of plot seems to be due partly to the increasing
tameness and monotony of modern society, in which it is difficult
for a man to associate with any but those who are just like himself,
but still more to the growth of other elements of interest. Chief
among these is the study of character. Except in the case of
Richardson, who had no important imitators, the early writers deal
with the characters of rather a low type. They were content with
the average man or woman of each class, or something below the
average. Squire Allworthy, though a most respectable man, is not
original or even intellectual ; and it would be difficult even in Miss
Austen to find a personality which deserves more than very
moderate esteem. Scott, with his marvellous range of knowledge
and sympathy, did much to raise the level. He introduces us to
some persons who bear the stamp of genius. But they are histori-
cal characters whom we view from a distance. Our intimate
friends are at best, like Jeanie Deans, simple and good, without
genius or culture. In reading Dickens we cannot but be conscious
of a decline. Much as we love Sam Weller and Peggotty, Little
Dorrit and the Brothers Cheeryble, we cannot claim that they
belong to the nobler types of human nature. Even Thackeray
does not rise very high. Esmond and Colonel Newcome are, per-
haps, his noblest creations, but generous and chivalrous as they are,
they stop short of the world of ideals.
In the prelude to " Middlemarch " there are some words which
strike a new chord. " Many Theresas have been born, who found
for themselves no epic life, wherein there was a constant unfolding
of far-resonant action : perhaps only a life of mistakes, the off-
spring of a certain spiritual grandeur ill-matched with the mean-
ness of opportunity ; perhaps a tragic failure which found no sacred
poet, and sank, unwept, into oblivion." Not only in Dorothea,
but in Romola and Maggie Tulliver we recognise a new type of
character. Here we are in close sympathy with the nobler side of
a noble nature. It is the great merit of George Eliot to have
opened the way into a new and higher world of character. We
cannot say that her mantle has fallen on any one writer, but we
can trace her influence in the efforts of many to portray the nobler
side of life.
Unfortunately there is another and less admirable innovation of
George Eliot's which it is easier to imitate. In her later books the
analysis of character and motive is carried to a degree which is at
HISTORY OF THE ENGLISH NOVEL. 443
once wearisome and inartistic. In this line, her true successor is
Henry James, some of whose books are like glimpses into the
laboratory of a vivisectionist. He is, however, a master of his art,
and his scalpel cuts clean. When a weaker hand tries to wield
that dangerous weapon it works sad havoc. Many an author's
characters, instead of being dissected, are merely cut up. Just as
the elevation of character is the most hopeful sign for the future
of the novel, this tendency to analysis is the most threatening.
Analysis is contrary to the essence of art; and if the novelist
ceases to be an artist, his work will soon perish.
In a strict chronological order the mention of analysis should
be preceded by that of purpose. So far as professions go, the very
earliest novelists professed to have a moral purpose. Defoe and
Fielding argued that because their books presented vice, always
followed by its punishment, they must be moral teachers. The
same apology is offered by Daudet and Zola for their infinitely
worse atrocities ; and it is an apology which no sensible man will
admit for a moment. The fact is, that Fielding, like Miss Austen
and Scott, described the world as he saw it, in the spirit of the
poet, not of the preacher. These had no purpose, any more than
Shakspere had, except to portray, with truth, the play of men's
various passions. And such portraiture, when honestly done, is a
true moral teacher.
But with Dickens and Thackeray we find another kind of pur-
pose coming in. Both of them, but chiefly Thackeray, are fond of
apologies to the reader, treating of moral and social questions sug-
gested by the story. Now in the novel, as well as in the drama,
the gnomic element has an appropriate place. But when Euripides
allowed maxims to encroach on the actions of his plays, he inflicted
a deadly wound upon Greek tragedy. And the same must be said,
if not of Thackeray, at least of George Eliot, who incessantly in-
terupts her narrative with comments upon her characters or upon
lit. in general. If any one doubt that she exceeds due measure
in tii i« respect let him read the good-sized volume entitled "Wise,
Witty, and Tender Sayings, selected from the Works of George
Eliot." They are as numerous as the proverbs of Solomon, and
not much more suited for a place in a novel Now, what the great
ones do the less will imitate. It is hardly possible now to open a
new novel without finding some foolish prate about things in gene-
ral. A good example of this was recently sent by the author to
the heads of a great many schools and colleges. It is a book en-
titled " Cyril," which, under pretence of telling a story, inculcates
a vast number of crude educational theories.
The same book illustrates another side of the development of
purpose. Dickens had shown in " Nicholas Nickleby " and " Oliver
Twist " how effective a weapon the novel might be for attacking a
social abuse. " Uncle Tom's Cabin," " It is Never Too Late to
444 HISTORY OP THE ENGLISH NOVEL.
Mend," and "All Sorts and Conditions of Men," have all had a
similar influence for good. Now these books have one characteris-
tic in common. The effective part of them is not the argument,
but the presentation in concrete and personal form of some evil
custom. Although, therefore, they belong to a narrow form of art,
they may still be called artistic ; just as we give the title to a pic-
ture of Boors drinking, by Teniers. But just as we deny the title
of artistic on the one hand to a mere photograph of some object in
itself hideous or disgusting, and, on the other, to the formless
smudges of the extreme Impressionists : so there are two further
developments of the novel of purpose which seem to lie outside
the region of art. One is the so-called realistic novel, such as the
remarkable " Village Tragedy," by Mrs. M. Woods. It is a study
in the spirit of the French realists of unmitigated baseness and
squalor. It is as abstract as Euclid, for it deals apart with ele-
ments which in real life can never be found separate. The other
is the novel to illustrate a theory, where the interest lies not in ac-
tion, but in argument. Such is " Cyril " — a collection of conver-
sations tending to build up a political theory. Such, no doubt, is
the novel which was advertised the other day, as intended to show
the evil of payment by results. The appearances of such books
cannot but inspire alarm in those who love good novels. For the
didactic novel is a very convenient form of composition. It is a
gilded pill which the public will swallow readily, when they will
not listen to serious teaching. And there are obvious attractions
to the author in a kind of composition whose form serves to con-
ceal the defects of its logic, while its logic serves to excuse the
defects of its form.
I should be insensible to the spirit of the age if I neglected to
draw attention to one feature which the novel has in common with
the art of painting and the drama. Our age is the age of back-
grounds. To take the simplest example first — when Rembrandt
or Titian painted a portrait, he was content to paint the man him-
self: the background was plain uniform tint. Now there are too
many artists who devote more thought to the background than to
the portrait The whole is such a pretty arrangement of colour
that any prominence of one part — such as the face — would be felt
as an impertinence. On the stage the same principle rules. In
Shakspere's time the arrangements were of the simplest, and the
merit of a play was judged by the plot, the poetry, and the acting.
Now we have changed all that : and the designers of the dresses
and scenery count for more than the actors or the playwrights.
It would be easy to multiply examples of this all pervading ten-
dency in other forms of literature : in the novel it is most remark-
able of all. We have all read and enjoyed the charming bits of
description which are scattered through the writings of Scott.
Sometimes he treats of Highland scenery, sometimes of the man-
THOMAS OLDHAM BARLOW. 445
ners and habits of thought of a distant age. But, like those
exquisite bits of landscape which lend an additional charm to some
of Raphael's Madonnas, these descriptions are always strictly sub-
ordinated to the principal object of interest. It was reserved for
our generation to discover that a story might be written for the
sake of the descriptions. Grateful as we are to Black for helping
us to enjoy Highland scenery, and to Howells for the graceful word-
painting which recalls Venice, we must still protest to them that
they are corrupting their art. In the novel, as in the drama,
action and character must hold the first place.
History has led me to trench a little upon the function of the critic.
But I will only remind you in conclusion that sound criticism must
be based upon the study of literary history and of human nature. I
hope we are all friends of the novel, and wish it well in the future.
Well, we can all do something for it by promoting sound opinions.
Criticism cannot inspire, but it has a great negative power. It can
strip the novel of meretricious ornament, confine it to its proper
sphere, and guide it towards its legitimate object*.
MONDAY, MARCH 10, 1890. — Mr. GEORGE MILKER in the Chair.
Mr. JOHN MORTIMER read a short paper entitled " The Story of
a Picture."
Mr. W. I. WILD read the principal paper, on "Glees and Glee
Writers." The paper was illustrated by the rendering of :i
selection of glees in a most artistic manner by Messrs. J. Smith,
A. Wilkinson, W. Pearson, W. Anderton, juur., find J. Royle,
accompanied on the piano by Mr. E. Edmonson. The high
excellence of the singing elicited enthusiastic appreciation, and on
the motion of Mr. J. T. Foard, seconded by Mr. J. B. Shaw, a
hearty vote of thanks was given to the performers for the pleasure
they had afforded.
MONDAY, MARCH 17, 1890. — Mr. GEORGE MILNER in the chair.
THOMAS OLDHAM BARLOW.
Mr. HARRY THORNBBR read a short paper on Thomas Oldham
Barlow, R. A. He said this famous engraver was born at Oldham,
August 4, 1824. Like most artists who have made a name for
themselves, he, when very young, displayed considerable talent as
a draughtsman; and on leaving school his father apprenticed him
for six yean to Messrs. Stephenson and Royston, the well-known
engravers of Manchester. During his apprenticeship Barlow
attended the then recently established School of Design in this
city, and as a pupil there made such progress that in 1846 he was
fortunate enough to secure a prize of ten guineas offered by the
Council of the School for the best original design, in one colour
only, suitable for a muslin print, and composed of foliage,
446 ANNUAL MEETING.
geometrical figures, or other conventional ornament. After his
apprenticeship was completed, Barlow removed to London, there
not being a good opening in Manchester for a line engraver. The
essayist spoke of the way in which Barlow brought himself into
public notice, and of his acquaintance with John Phillip, Thomas
Creswick, R.A., and others. The best portrait of Thomas Oldham
Barlow is the one by Sir J. E. Millais, E.A., exhibited at the Royal
Academy in 1886 (Millais's solitary exhibit that year), and now in
the possession of the Corporation of Oldham, a most fitting
memorial of him for his native town to own and be proud of.
Barlow was elected an R.A. in 1888, with all the honours. The
writer read a list of Barlow's principal works, and also drew
attention to the admirable proof engraving of Millais's portrait
of Tennyson, a specimen of Barlow's handiwork, which he had
kindly presented to the Manchester Literary Club. In con-
clusion, the essayist said : I trust that sooner or later a good
representative collection of Barlow's engravings will be placed
in the permanent galleries of the Manchester Corporation, not
only to do honour to a Lancashire man, but as a tribute to the
artistic excellence of the work of one who, although not the first
engraver of his day (being second only to William Cousins), will
always take a very high rank amongst English engravers.
In illustration of his paper Mr. Thornber exhibited several
examples of Barlow's work, together with some specimens of stipple
and mezzotint engraving of the last century.
Mr. TALLENT-BATEMAN exhibited a collection of aquatints,
principally by William Gilpin.
Mr. J. H. NODAL suggested that a full evening might profitably
be spent in the consideration of these delightful mezzotints and
aquatints. He urged Mr. Thornber to continue his valuable
researches into the lives and works of Lancashire artists, instancing
the late Mr. James Stephenson as a proper subject. The publica-
tion in the Club's " Papers " of full lists of the works of Barlow
and other local engravers would be an important and valuable
contribution to the history of art.
Mr. C. W. SUTTON laid on the table an almanack for 1827,
printed in Carlsruhe, measuring only three-quarters of an inch by
half an inch, one of the smallest books in the world. It had been
handed to him by Mr. Thornber as a present to the Free Reference
Library.
MR. J. E. PHYTHIAN read the principal paper on " George Sand."
ANNUAL MEETING.
MONDAY, MARCH 24, 1890. — Mr. GEORGE MILNER in the chair.
Mr. W. R. CRBDLAND, the honorary secretary, read the twenty-
eighth annual report of the Council.
ANNUAL MEETING. 447
Mr. CHARLES W. SUTTON, treasurer, submitted his financial state-
ment, which showed an income during the year of £193, which
included the balance from last year, and an expenditure of
£239 10s., against which there were good outstanding subscrip-
tions to the amount of £67. This left a favourable balance of
about £21.
The PRESIDENT moved the adoption of the report and balance-
sheet He said the financial statement was not all that could be
desired, but it was only right to say that that was due to the fact
that the late treasurer (Mr. J. C. Lockhart) was for a long time
before he died seriously ill, and Mr. Sutton had not had time to
put the finances in that condition which was desired, and which
no doubt would be achieved. The number of subscriptions not
yet received was much larger than it ought to be, but Mr. Sutton
having carefully looked over them, regarded them as safe to a great
extent. When they had been received the Club would be placed
in a sound financial position. They could not help regretting the
very heavy loss the Club had sustained during the past year in the
removal by death of a large number of their fellow-members, and
especially of many who were amongst the oldest and most active
in the Club. On the other hand, they had to congratulate them-
selves upon the great activity shown by the new and the
younger members. That feature had struck all of them during
the past session, and he hoped that it would continue. The
older members must necessarily be removed, and what had to be
looked for was that their places should be taken by younger men.
In another respect the past session had been eminently satisfactory.
He had been a member of the Club for a long time, and he must
say that he could not remember any session of the Club when so
many papers of such high excellence were read as those during the
paat session. That was a point upon which the members might
congratulate themselves, as it proved that in the real work of the
Club they had quite maintained the position that was expected of
them.
Mr. H. H. SALES seconded the motion. He said he heartily
endorsed all that had been said about the session through which
they had just passed. One thing which had struck him and
several other members was that there was a great danger of the
club becoming too respectable ; he meant that it might become too
stiff and formal, not a club but a literary society. It was estab-
lished as a literary club, and the president had often from the chair
stated that so and so should be elected members because they were
"clubbable" men. The club element was fast dying out, and that
had to a very great extent affected the attendance of a number of
members who were losing interest in the Club. The question for
the COMIM il t<> consider was whether the high literary standard
could be combined with the social element, the absence of which
30
448 ANNUAL MEETING.
resulted in a number of the members not knowing some of their
fellow-members. He had spoken to several of the members on
the subject, and he suggested whether it would not be possible to
introduce a feature which would bring all of them closer together.
His idea was that in the middle of the session there should be a
house supper, or more than one in the session, to which some
guest might be invited on condition that he did not make a long
speech. A literary night might well be dispensed with in favour
of a social gathering. That, he believed, would retain and foster
the clubbable element amongst them.
The PRESIDENT said so far as the views of the Council had been
ascertained they were quite in accord with this suggestion, and if
anything could* be done to increase the social character of their
meetings they should be glad to do it.
The motion as to the adoption of the report and balance sheet
was passed.
Mr. JOHN MORTIMER then took the chair, and moved that Mr.
George Milner be re-elected president for the ensuing year. All
the members knew how ably he had fulfilled the duties of President
in the past, and how sincerely interested he was in the Club, which
occupied a large share of his intellectual life. He had heard him
say that he would keep to the Literary Club if there were only
half a dozen members in it. That was the right sort of spirit to
have, and if it were carried out amongst the members, the future
of the Club would be bright and prosperous.
Mr. JOHN PAGE seconded the motion, which was passed unani-
mously.
Mr. MILNER thanked the members for this renewed mark of their
confidence. He must say that he felt that a heavy responsibility
rested upon his shoulders as President in consequence of the
changing character of the membership, and he had felt acutely the
loss not only of those who were devoted to the welfare of the Club,
but of some who had been amongst his dearest personal friends.
He was quite willing to do what he could to carry forward that
which was very dear to him, he meant the promotion of literary
pursuits in Manchester.
Mr. J. H. Nodal, as an ex-President of the Club, was elected a
member of the Council ; and the following gentlemen were elected
Vice-Presidents : Messrs. John Mortimer, John Page, W. E. A.
Axon, H. H. Howorth, M.P., Robert Langton, Edwin Waugh, and
Ben Brierley. Mr. Charles W. Sutton, was elected Treasurer ;
Mr. W. R. Credland, Honorary Secretary ; Mr. Harry Thornber,
Librarian ; and a ballot was taken in respect of seven other mem-
of the Council, eleven candidates having been nominated. The
gentlemen elected were Messrs. Reginald Barber, John Bradbury,
J. F. L. Crosland, J. T. Foard, W. H. Guest, H. H. Sales, and C.
CLOSING CONVERSAZIONE. 449
E. Tyrer ; the new members of the Council being Messrs. Barber
and Sales, who took the places of Messrs. Ward Keys and J. B.
Oldham.
A motion was moved, " That it is immaterial to the members of
this Club as to whether the weekly meetings be held on Monday
or Tuesday." There voted for the resolution 12, against it 14, and
the motion was therefore lost.
THE CLOSING CONVERSAZIONE.
MONDAY, MARCH 31, 1890. — The closing conversazione of the
Club was held at the Grand Hotel. Mr. GEORGE MILNER presided,
and there was a large gathering. A number of prints and
drawings by Rowlandsou and Caldecott, from the collection of Mr.
Harry Thornber, were hung on the walls, and a special selection
of aquatints were also lent and described by Mr. Tallent-Bateman.
A musical programme, under the direction of Mr. J. F. L. Crosland,
was carried on during the evening. Mr. and Mrs. Murphy and
Mr. Smith rendered a number of duets and trios on the mandolin,
zither, and guitar ; Mrs. Norbury recited a poem entitled " Sue,"
written by Mr. W. I. Wild; Mr. Montgomery sang two of his
original songs ; Mr. Murphy sang some selections from Doris and
other operas, and Percival Graves's song, " Father O'Flynn ; " and
Mr. Crosland recited " The Tapestry Weavers." A cordial vote of
thanks was given to the entertainers.
The President, in addressing the members, referred in terms of
satisfaction to the excellence of the session just closed, as regarded
the amount of the work done, its quality, and its variety, and said
he was glad to say that foreign literature, also, had not been
neglected. Continuing, he said: — "Now if the function of a
literary and artistic Club be to study, and to promote the study of,
literature and art, then this Club has fulfilled its function. Mr.
Andrew Lang, in a recent lecture, speaks of 'people whose chief in-
terest^ is in letters, whose chief pleasure is in study or composition,
who rejoice in a fine sentence as others do in a well-modelled limb or
a delicately touched landscape.' These are the people who naturally
find their way into a literary club. Of course the amount of
interest will vary, and it will be less exclusive in some than in
others. It is not desirable that it should be too exclusive, for lit'.-
is more than letters; but still the presence of this feeling for
literature — the sense of beauty in literature — is surely essential
and proper to membership of a literary club."
Referring to the publication of the O'Couor volume, he said : —
"I should be very glad if similar honour and justice could be
done to other members of the Club who have passed away,
continued : — " A word may surely here be permitted about the
450 CLOSING CONVERSAZIONE.
proposed New Education Code. At the Joint Conversazione,
twelve months ago, I referred to this subject, and said : * There
was a growing and a healthy dissatisfaction with regard to our
elementary education, and a demand for some reform in a
system which appeared to have been built on the foundation
of endless examinations, grinding for passes, and the reduction
of all tests to money payments and cash value.' That reform
seemed to be now within reach. The New Code, if it can
be carried, will abolish « payment by results.' I confess I heard!
the news with something like the feeling of joy which might b&
expected to fill one's heart if one heard that some great commu-
nity of slaves had been emancipated. Our elementary education
has been a deplorable slavery for both masters and pupils. Let us
trust that there will now be an end of education by machinery,
and that the days of the pass-grinder and of despicable depen-
dency upon money grants as a result are over. A civilised
and an educated country never made a greater mistake than did
our own when it accepted Robert Lowe's system of * payment by
results.' Of all persons the teacher should be a person who can be
trusted. He must be trusted if education is to be real and worthy
of the name. If he cannot be individually trusted let him
be discarded. We shall now breathe a freer air, and education in
its proper sense will have a chance. Note the prominence which
is to be given to recitation of poetry from Shakespeare, Milton, or
some other standard author. Nothing is more important than
this. Edward Thring used to say that if his boys could learn
nothing else at Uppingham, they should learn to read aloud
intelligently and clearly. I trust the members of this Club will
give their support to the principles of the Code while it is under
discussion."
MEMORIAL NOTICES.
MR. CHARLES HARDWICK.
The death of Mr. Charles Hardwick took place on Monday,
July 8th, 1889, at his residence, 72, Talbot Street, Moss Side.
Mr. Hardwick had for some months been suffering from tumour in
the throat and diabetes, although he had not been entirely confined
to the house. He was 72 years of age, and during the greater
part of his long life he was a well-known personage not only in
Lancashire but throughout the kingdom. Locally he achieved
some reputation as a painter and as a writer, but he will chiefly be
remembered by the great services he for nearly half a century
rendered to the cause of friendly societies in general and to the
Oddfellows Order in particular.
Charles Hardwick was born at Preston on September 10, 1817,
his father being an innkeeper of that town. He received his
education at private schools, and supplemented the information he
thus acquired by diligent study at the local literary institutions.
At the age of 14 he was apprenticed to the printer of the
Preston Chronicle, and while serving his time he continued to avail
himself of all opportunities for study, notwithstanding that the
death of his father, when Charles was only 18 years of age, and
the fact that his mother had died some years previously, left him
t)ii> head of a large family with responsibilities that must at his
tige have demanded much of his time and thought When 22
years of age he married Elizabeth Addison, of Leyland. She
died two years afterwards, leaving one child, a girl. Mr. Hard-
wick's attention was first directed to Oddfellowship in 1841,
when he was made a member of the Pleasant Retreat Lodge in
Preston. For four years he took little part or interest in the
affairs of the Order, but in 1845 considerable concern was felt as
to the financial position of the society, and a proposition was made
%\ it h a view to placing the Unity on an improved basis. Mr. Hard-
wick was one of the most earnest supporters of the proposed
452 MEMORIAL NOTICES.
reform, and by his advocacy he succeeded iu inducing his lodge to
adopt it. The example thus set was largely followed by other
lodges, and a reform was accomplished which saved the Order from
the wreck into which so many similar institutions had drifted. By
his action in this matter Mr. Hardwick had attracted the attention
of the prominent members of the Order, and he was speedily
placed in office, and from time to time promoted. In December,
1845, he was unanimously appointed secretary of his lodge.
At Christmas, 1848, he was chosen Deputy Grand Master of the
district by a large majority, and in the following year he was
elected Provincial Grand Master. At the close of his tenure of
office a complete set of the " Penny Cyclopaedia," bound and placed
in a mahogany bookcase, bearing an inscription, was presented to
him; and his own lodge also marked the close of his district
services by presenting to him the thanks of its members, engrossed
and framed. Mr. Hardwick was chosen in 1851 to represent his
district at the Dublin A.M.C., and in the succeeding years he was
sent to the annual gatherings at Carlisle, Preston, London, Durham,
and Lincoln. In 1856 he was appointed Deputy Grand Master of
the Manchester Unity, and in 1857 he received the highest honour
in Odd fellowship which it was in the power of the assembled
representatives to offer. Being still dissatisfied with the financial
position of the Order, he prepared in 1850, while Grand Master of
the Preston district, an elaborate statement of the assets and
liabilities of the whole district, according to the ages of the
members. This report was extensively circulated, not only among
the lodges specially concerned, but throughout the whole Unity.
Mr. Hardwick continued to collect information on the subject, and
the result of his researches was given to the public in a lecture
under the title of " Friendly Societies : their History, Progress,
Prospects, and Utility," which he delivered to the members of the
Preston Institution for the Diffusion of Knowledge in 1851. It
was delivered also in the Chorley, Bolton, South London, and Man-
chester districts. It was then published as a pamphlet, and two
large editions were soon sold, and subsequently a "people's edition"
was quickly disposed of. This did not complete Mr. Hardwick's
literary labours on behalf of friendly societies. In 1859 he pub-
lished a work entitled " Manual for Patrons and Members of
Friendly Societies," which had a ready sale, and the contents of
which were very highly spoken of. In 1862 he became the editor
of the Oddfellows' Magazine, and frequently contributed articles to
its pages. He also wrote an important paper to the Royal Com-
mission on Friendly Societies, he being too unwell to attend and
give evidence before that body as requested. The paper was
printed as an appendix to the report of the Commission.
At the close of his term of apprenticeship Mr. Hardwick
abandoned the " stick and the frame," and devoted himself assidu-
MEMORIAL NOTICES. 453
ously to the study of pictorial art as a profession, he having
dabbled in the business while still a printer. In pursuit of his
studies, in 1839 he went to London and thence to Italy, and when
he returned to Preston he began life anew as a portrait painter
and a teacher of drawing. He gave a very interesting sketch ot
his life as an art student in London, in a series of papers he read
before the Manchester Literary Club, in 1888.
After a time, Mr. Hardwick laid down the brush and pencil for
the pen, and proved himself a prolific writer. For several years he
was a frequent contributor to Eliza CooKs Journal for which he
wrote " Harry Hartley," a story intended to show working-men the
advantages of belonging to a friendly society. The tale afterwards
appeared in the Oddfellows' Magazine in an altered form, under
the title of "Mary Hartley; or, the Oddfellow's Wife." He also
contributed to Eliza Cook's Journal papers on " Burial Clubs and
Child Murder," his purpose being to show the fallacy of the sup-
position that burial clubs caused a great deal of infanticide. One
of his latest contributions to this paper was entitled " Lancashire
Stump Oratory and Reminiscences of the Labour Battle," which
ran over eight chapters. In 1854, he wrote a series of papers on
friendly societies for a New York periodical, called the Golden Rule,
and for a London paper named the Empire, Mr. Hard wick's
literary labours were not confined to promulgation of the advan-
tages of self-help ; he also dealt with local history. He was the
author of a "History of Preston and Its Environs" (1859), and
"Traditions and Folk-lore of Lancashire" (1872), and the editor of
"Country Words" (1866). Another important work which issued
from his pen was " The Ancient Battlefields of Lancashire " (1882),
and he was also a frequent writer in the periodical press. He was
one of the six founders of the Manchester Literary Club, which
was started in 1862. He was its treasurer from its commence-
ment to 1872, and since that time one of its Vice-presidents.
He was one of the founders of the St. George Literary Club,
Hulme, and of the Dramatic Reform Association, He was a mem-
ber of the Lancashire and Cheshire Historical Society since 1856,
and often contributed to the transactions. He was also a member
of the Manchester Geological Society for many years. In Novem-
ber, 1875, at a banquet given him by his fellow-townsmen in the
Preston Corn Exchange, he was presented with a beautiful time-
pittt
MR. JOSEPH CARTER LOCKHART.
Mr. Joseph Carter Lockhart, of 36, Thomas Street, Cheetham
Hill, died on July 24th, 1889, at the early age of 48. Mr.
Lockhart had been ill for about nine months, suffering from
cancer in the bladder. He underwent an operation in October,
454 MEMORIAL NOTICES.
1888, and although he did not pass through it so well as
could have been desired, his death was unexpected. Mr.
Lockhart was chiefly known to the public as treasurer of the
Manchester Literary Club, which position he had held for some
fourteen years. He was a genial, warm hearted man, with an
infinite fund of kindly humour at his command, and he was
greatly respected and esteemed by all who were brought into
contact with him. The members of the Literary Club have on
two occasions shown their regard for him in a marked manner.
At the Christmas symposium, held in December, 1887, Mr.
Reginald Barber, a member, presented the club with a fine portrait
of Mr. Lockhart, and in June, 1889, in anticipation of Mr.
Lockhart resigning his position as treasurer, .he became the recipient
of an illuminated and framed address, and a purse containing
120 guineas. His resignation was accepted by the Council with
the most sincere regret. Mr. Lockhart's contributions to the
Club were usually of a humorous character, and he obtained some
reputation as a faithful portrayer of Lancashire Life. " The Man
with the Iron Mask " is perhaps the best known of his writings,
and this he occasionally recited at the social meetings of the Club.
He was at one time a contributor to Ben Brierletfs Journal, and
he often wrote in Odds and Ends, a manuscript magazine cir-
culated by the St. Paul's Literary Society, an institution with
which he was for many years connected, he having been a scholar
at the Bennett Street School. Mr. Lockhart was related by
marriage to Mr. George Milner, and was a partner in the firm of
G. Milner and Co. The funeral took place at St. Paul's, Kersal.
MB. WILLIAM WIPER.
The death of Mr. William Wiper occurred after a brief illness at
his residence in Higher Broughton, Manchester, on Thursday, July 3rd,
1889, in his fifty-first year. Mr. Wiper was second son of the late Mr.
John Wiper, of Kendal. He served his apprenticeship with Messrs.
Rhodes and Sons, drapers, of that town, and afterwards spent some
years of his business life in Carlisle. About twenty-three years
ago he came to Manchester, where he soon afterwards became
cashier with the firm of Messrs. Heap and Harrison, and their
successors, Messrs. Mack, Hamilton, and Co., upholsterers. With
that firm he remained a trusted and valued servant until his
death. Mr. Wiper was widely read in the history of his beloved
native county, and he contributed some excellent memoirs to a
series of " Westmorland Worthies," published in the Westmorland
Gazette, a few years ago. He was a member of the Westmorland
and Cumberland Archaeological Society, to whose transactions he
occasionally contributed. His last paper on the Layburnes of
MEMORIAL NOTICES. 455
Cunswlck, was read by Mr. Wiper at the society's meeting at
Kendal, in 1888, and was included in their Transactions. He
always delighted in visiting Kendal, which he stoutly maintained
to be to him the fairest spot on earth, and his last short holiday
was spent there. His remains were buried in the valley he loved
so well.
MR. GEOROB EVANS.
A group of sincere mourners gathered in the Borough Cemetery
of Salford at Weaste, by the grave side of the late Mr. George
Evans, who died at the comparatively early age of fifty-four, on
Tuesday, June 10th, 1890, at his residence, Mauldeth Road,
Withington. The announcement of his death came with a shock
to his numerous friends, though he had been suffering more or
less from bronchitis for some months. His ailment developed into
pleurisy, and to its attack he ultimately succumbed.
Beginning his business life in the office of Messrs. Sale,
Worthington, and Shipman, and afterwards practising as an
accountant, Mr. Evans was appointed secretary of the Manchester
Mechanics' Institution in 1872, being then in his thirty -seventh
year, and he held the office with much acceptance till the for-
mation of the Withington Local Board in 1877, when he was
appointed Clerk out of eighty candidates, and occupied the post
until the time of his death, performing the duties with undeviating
regularity, and securing the entire confidence of the members.
Indeed Alderman Gaddum, the present chairman of the board, in
a speech during the County Council election, incidentally and with
pardonable exaggeration, described Mr. Evans as " the best local
board clerk in England." Meanwhile he had become widely known
as an elocutionist of great ability, and his services were in request
among various institutions throughout the district, and for chari-
table objects, when they were given gratuitously. His favourite
author for the purpose of his recitals was Charles Dickens, and his
interpretations of the " Christmas Carol " and " Dr. Marigold "
(delivered entirely from memory) were perhaps the most attractive
pieces in his repertory.
Apart from his official duties and these semi-professional elocu-
tionary engagements, Mr. Evans was pre-eminently interested in
literature and art He was a member of the Arts, the Brasenose,
and the Literary Clubs, and to each from time to time he rendered
active service. For the Brasenose Club he was mainly instru-
mental in collecting the fide exhibition of drawings by Randolph
Caldecott which was held during the summer of last year. He pre-
pared the admirable catalogue and wrote the introductory m<
That catalogue, " printed for private circulation," illustrated by Mr.
456 MEMORIAL NOTICES.
Henry Watkinson, and containing what we consider to be the most
life-like and characteristic portrait of the artist, is to this day one of
the pleasautest memorials extant of Randolph Caldecott. During the
past two or three months Mr. Evans has been quite as energetically
and successfully engaged in a similar undertaking for the same club,
the artist selected for illustration on this occasion being Mr. Fredk.
J. Shields. A fine collection is the result, and Mr. Evans was
busy with his self-imposed duty of compiling the catalogue and
seeing it through the press when the illness overtook him which
has proved fatal. The Arts Club witnessed, we believe, Mr. Evans's
last appearance as an elocutionist. He was present at the annual
Shaksperian celebration in April last, and gave with his customary
power two widely contrasted selections — the banquet scene in
Macbeth, and Sir John Falstaff's account of the robbery at Gadshill
from King Henry the Fourth. For the Literary Club, which he
joined in 1877, he acted as honorary secretary for nine years,
resigning the office at the beginning of the session of 1886-7,
when he was presented by the members with an illuminated address
and a purse of gold " as a token of esteem and regard for his
personal character, and in recognition of the very able and
courteous manner in which he had discharged his onerous duties."
Although not a frequent contributor to the proceedings — his only
important papers being one " In Praise of Poetry," and another
on "William Barnes, the Devonshire Poet" — he was invaluable as
an organizer, and the arrangements of the excursions and con-
versaziones were left almost entirely in his hands. At the annual
meeting of the Club in April last he was elected as one of the
vice-presidents.
Mr. Evans's uncle, George Evans, was a portrait painter, many
years resident in Manchester, where he died about the year 1879.
From early association with him the nephew seems to have derived
not only a liking for things artistic but a fair knowledge of drawing,
and the sketches in black and white which he occasionally produced
showed a good deal of skill and an eye for the picturesque. Some
of these have appeared in the Literary Club volumes. The same
artistic bent, along with his sympathetic spirit, led him to organise
a movement for the purchase of the drawings by John Leech, the
famous Punch artist, which remained in the possession of Leech's
two surviving and impoverished sisters, and which necessity com-
pelled them to offer for sale. Mr. Evans succeeded in forming an
influential committee, and raising no less than ,£500, which sum
was expended in the purchase of 150 of Leech's original drawings
for the Manchester Corporation Art Gallery and fifty for the Muni-
cipal Art Gallery in Nottingham Castle. He had been engaged for
some years in collecting materials for a Life of John Leech, but
whether he had begun the writing of the biography we are unable
to say. Energetic and active in many directions, he lived a full
MEMORIAL NOTICES. 457
life, and has left behind the memory of a useful and unsullied
career.
At the Salford Borough Cemetery Mr. Evans is laid in that
portion of the ground set apart for members of the Church of
England. A few paces away, near the footpath which encircles the
little church where the first part of the funeral service is read,
rests Robert B. Brough, poet and dramatist A tall fir tree grows
on Mr. Brough's grave, which is unmarked by inscription or stone
of any kind. The mourners at the funeral included Mrs. Evans,
the widow, Miss Evans, Miss Hartley, Miss T. Hartley, Miss B.
Hartley, and Mr. Brown. The Withington Local Board were
represented by Alderman G. H. Gaddum, the chairman, Dr. Rains,
Mr. Jonathan Street, Mr. John Moore, Mr. Joseph Jackson, Mr.
J. W. G. Coombs, members of the board, and Dr. Railton, the
medical officer. The Manchester Literary Club was represented
by Messrs. George Milner (president), John H. Nodal (ex- president),
John Bradbury, Charles W. Sutton, John Page, Thomas Heighway,
Ward Heys, Robert Langton, Joseph C. Lockhart, Harry Thornber,
and W. R. Credland, honorary secretary. Messrs. Nodal, Bradbury,
and Thornber, along with Mr. Henry F. Warden, also represented
the Arts Club. Amongst others present were Messrs. J. J. Alley,
John Lang, William Dinsmore, Lachlan M'Lachlau, Henry
Somerset, James Andrew, Joseph Swarbrick (late surveyor to the
Withington Local Board), A. H. Mountain (Mr. Swarbrick's
successor), A. Roberts (assistant clerk to the board), J. H. Norris
(rate collector), Henry Townson (outdoor superintendent), J. T.
Shawcross (nuisance inspector), and Joseph Smith (inspector of
hackney coaches and lamps). The funeral service in the church
and at the grave-side was read by the Rev. Francis H. A. Wright,
B.A., vicar of St Paul's, Paddington, near Pendleton.
To the Editor of tlie Manchester City News.
Sir, — The City News of Saturday next, I feel sure, will contain
a notice of the late George Evans of Withington. I knew his fine
spirit dwelt in a frail tenement, but the announcement of his
death comes to me this -morning with a saddening effect. The
society of Withington and of Manchester has less of intellect, fine
culture, and genuine human sympathy in it to-day than it had
yesterday. He was a good man, and amongst the best of friends
those who have such can have. I will not trespass upon your
valuable space. For the sake of many who will much miss him.
what should bo said of him, you will say much better than I can.
By your permission, this humble tribute from the moorlands to his
gentle character and high worth may have a place at the conclusion,
of your own memorial of him. MORGAN BRI BULKY.
Denshaw House, June 12, 1889.
— From the Mancfoikr City Newt
458 MEMORIAL NOTICES.
MR. EDWIN WAUGH.
The mortal remains of the kind-hearted and genial writer
Edwin Waugh, were borne to their resting place, on Saturday,
May 3rd, 1890, and the impressive scene in Kersal Churchyard
will not soon be forgotten by any of those who witnessed or
took part in it. The bells were tolling the last farewell to a poet
whose songs had for many years moved the soul and touched the
heart of countless multitudes of the people of his native county.
The afternoon light was flushing with soft colour the hillocks and
hollows of the moor over which he had loved to wander ; where he
was wont to rest and look longingly towards the distant hills of East
Lancashire, which inspired some of his most exquisite fancies, and
under whose shadows he fixed the scenes of his raciest sketches.
The company assembled to pay the last honours to Edwin Waugh
included many of his oldest friends, those, indeed, whom he would
have wished to be identified with such a demonstration of affec-
tionate regard. The two municipalities and the leading literary
societies of the city were worthily represented. There were some
present who had been for many years his comrades in the republic
of letters, others who had been able to encourage the earliest efforts
of his muse — and others again who had sustained and encouraged
him, as he always gratefully remembered, in seasons of trial and
depression — friends who knew him ere the " forties " were half
numbered, and others who, less acquainted with him personally,
were not less willing to show their cordial appreciation of his con-
spicuous merit as a writer j and common sentiments moved the
hearts of all these mourners, of the friends of fifty years ago and
those of yesterday, and the sharers of his joys and mirthful hours,
of those who had listened to his songs from his own lips, or had
been seen with him for a brief hour on the mimic stage, and of
those still dearer companions who shared his most intimate
thoughts. One and all lamented the loss of the man, and recog-
nised his possession of the gifts of true poetry and genuine
humour.
The last resting place was well chosen. Kersal Moor is a heath that
Edwin Waugh had long loved, and the Kersal Hotel which was once
known as the Turf Tavern was his home for an extended period.
In the same cemetery, not far from the spot where he sleeps his last
sleep, are the graves of many honoured citizens, with some of whom
he was associated by personal or political relations. The massive
block of granite erected to the memory of one of the most genial
and accomplished of men, Dr. Angus Smith, is not far away. Near
the wicket gate on the northern side of the graveyard, is a conspicuous
monument, inscribed with the names of William Rawson, sometime
treasurer of the Anti-Corn Law League, and of his son, Henry
Rawson, whose first association with Waugh dated from the days of
MEMORIAL NOTICES. 459
the Lancashire Public School Association ; and hard by another
stone covers the remains of Waugh's friend, Henry Barry Peacock,
whose connection with the Examiner and Times as critic and literary
editor, and whose efforts to provide high-class musical and dramatic
entertainments for the people are still well remembered. But in
other respects the place was appropriate. Kersal Moor has a history
of its own. It was often the gathering ground of the multitude in
old days for political and other objects. It has seen more than one
military encampment ; its races were once the pride of the county ;
and in its immediate neighbourhood there are still traces of the
manners and customs and speech of former generations of the old
order, which Edwin Waugh described with such tenderness, such
insight, and such appreciative humour.
It there had been any doubt about the popularity of Waugh as a
writer, about the fact that by his lyrics and sketches he had moved
the imagination of the people of his native county, the many
signs of interest and the manifestations of sympathy which have
been noticed since his death would have removed it In every
town and village of North and South-East Lancashire — we might
almost say of the whole county — the announcement of his death
called forth expressions of genuine regret, and it was generally
felt that we had lost in Edwin Waugh not only one of our most
popular and successful authors, but in many respects a typical
Lancashire man. And there is some slight consolation to be
derived from the fact that even in these stirring times, when the
minds of men are so much occupied by the discussion of political
and social questions, when material interests are said to be of
greater concern than ever to the multitudes of our towns, there is
so much readiness to listen to such quaint and homely stories as
those of Edwin Waugb, and to such touching songs as he has
sung.
In speaking of Edwin Waugh as a typical Lancashire man we
refer to the undoubted fact that his best work is distinctly and
essentially local both in substance and form. The pathos and
humour of Besom Ben, and of his best lyrics, would doubtless be to
some extent appreciated by any one to whom such qualities appeal
in any degree ; but their full force could no more be understood by
those who were ignorant of the diction and inflection of the Lan-
cashire dialect than the poems of Bums can be by readers wh«
no knowledge of the Lowland Scotch language. Edwin Waugh
was a Lancashire poet in a sense that Charles Swain was not;
there was nothing local in the language of Swain, and Waugh was
even more of a dialect writer than was Mr. Barnes ; for he, with all
his close acquaintance wit 1 1 tin- Dorsetshire speech of the people,
did not use it in his everyday discourse. But the earliest language
to which Edwin Waugh was accustomed was the rich Lancashire
dialect which, though it may now lack some of its pristine force
460 MEMQRIAL NOTICES.
and expressiveness, is still spoken in the neighbourhood of Rochdale.
You could not talk for two minutes with Waugh without discover-
ing that he was a Lancashire man, and those who were familiar
with the niceties of district distinctions had no difficulty in guessing
the particular part of the county to which he originally belonged.
We do not forget that a considerable portion of the published
works of Edwin Waugh are written in the ordinary language of an
educated Englishman, and some of these are very good of their
kind, but they are not his best works. And when the remark is
made that his best monument will be his books, it will be more
accurate to say that his books afford material for a monumental
edition. For it will be scarcely denied that it would be well
for the future fame of Waugh if a judicious selection of his
best works were made. He often worked under pressure, and
he freely admitted that much that he wrote against time was
very unsatisfactory to himself. His genius was fettered, his muse
was even dull, when he wrote under compulsion, when he knew
that a certain amount of "copy" must be produced on a given
day. The brief descriptions of his native moorlands, written under
the inspiration of deep sympathy with nature, are worth pages of
the more elaborate descriptions, of the stories and sketches, that
have nothing to do with the manners and customs and people of
the Lancashire moors. Compare, for example, the two following
sketches, taken almost at random. The first is a characteristic
East Lancashire scene : —
" It was a fine autumn day, clear and cool. Dead leaves were
whirling about the roadside. I toiled slowly up the hill to the
famous HornclifFe Quarries, where the sounds of picks, chisels, and
gavelocks* used by the workmen rose strangely clear amidst the
surrounding stillness. From the quarries I got up by an old pack-
horse road to a commanding elevation at the top of the moors.
Here I sat down on a rude block of mossy stone upon a bleak
point of the hills overlooking one of the most picturesque parts of
the Irwell valley. . . . Lodges of water and beautiful reaches
of the winding river gleamed in the evening sun among green
holms and patches of woodland, far down the vale; and mills,
mansions, farmsteads, churches, and busy hamlets succeeded each
other as far as the eye could see. The moorland tops and slopes
were all purpled with fading heather, save here and there, where a
well-defined tract of green showed that cultivation had worked up
a little plot of the wilderness into pasture land. From a lofty
perch of the hills, in the north-west, the sounds of Haslingden
church bells came sweetly upon the ear, swayed to and fro by the
unsettled wind, now soft and low, borne away by the breeze, now
full and clear, sweeping by one in a great gust of melody, and dying
out upon the moorland wilds behind. Up from the valley came
drowsy sounds that tell of the wane of day. ... A woman's
MEMORIAL NOTICES. 461
voice floated up from the pasture of an old farmhouse calling the
cattle home. ... I could hear the far-off prattle of girls
mingled with the lazy joltings of a cart, the occasional crack of a
whip, and the surly call of a driver to his horses on the high road
half a mile below me. . . . High above the green valley 011
both sides the moorland stretched away in billowy wildernesses —
dark, bleak, and almost soundless, save where the wind rasped his
wild anthem upon the heathery waste. ... It was a striking
scene, and it was an impressive hour. The bold, round, flat-topped
height of Musbury Tor stood gloomily proud on the opposite side,
girdled off from the rest of the hills by a green vale."
Every one who knows the neighbourhood will acknowledge the
accuracy of the description, and one need not know it to appreciate
the charm of the picture. But the following quotation from an
account of a railway journey from Manchester to Carlisle is less
satisfactory : —
" We pass Eccles, with its fine old church ; we pass Worsley,
with the halls of the Earls of Ellesmere on the green hillside
overlooking the southward plain; we pass Tyldesley, with its
historic memories of the old Tyldesleys * of that ilk,' especially Sir
Thomas, who died fighting for Charles I. (sic) ; and now as we draw
near to Wigan, the fine old church is in full view at the head of
the town. Here we are at Wigan. The place is smokeless to-day —
comparatively so — because it is Sunday. But during the week it
is a scene of great activity — a great and growing activity — both
on the surface and deep down below the surface ; for the land
under the town and for a considerable distance around is all
tunnelled and honeycombed with excavations for coals. And this
reminds me that about twenty years ago I went down one of
Messrs. Brancker's pits at Orrell, about two miles from this town,
the workings of which are about 1,700ft. deep, where I got a piece
of cannel coal, which I now possess in the shape of a large
inkstan.l."
Every one will admit that the author was more at home in his
picture of the evening hour on the lonely hills than in his descrip-
tion of the railway journey. Among the less-known works tluiv
are, however, many very delightful passages, gems of description,
and not a few exquisite flights of fancy ; but Edwin Waugh will
probably be best remembered by his lyrics and humorous sketches
rse. He was a capital story-teller, indeed, both with the li\ in-
voice and by the pen ; but he was deficient in the constructive
faculty necessary for the carrying out of an elaborate plot, and
though Besom Ben is the hero of a series of tales, they are at beet
a collection of delightfully characteristic sketches. He will, of
course, be the subject of a biography, and the materials for the
preparation of one are abundant. He has himself supplied not a
few of them, and the story of his life is both directly and indirectly
462 MEMORIAL NOTICES.
told in several of his works. Among his friends there are several
who knew him intimately, to whom his closest thoughts were
revealed, who were tender to his failings without being blind to
them, and who knew the lights and shadows of his character to an
extent only possible by keen observers and sympathetic natures.
It would perhaps have troubled him to believe that in the places
now associated with his name he would ever become as unknown as
he found Collier to be when he made a pilgrimage to his birthplace
in the parish of Flixton ; but it is safe to predict that the memory
of Edwin Waugh will be kept green on the hillsides of his native
county for generations to come. The garlands of the hearse have
already begun to fade, but the perfect flower of his poesy will
flourish ; the hand can no longer write, and the lips no longer
repeat ; but the poet's name will be handed down to posterity and
remembered as long as Lancashire can appreciate humour racy of
the soil and songs which reveal the truth and tenderness of homely
life. Few men more keenly loved the hills and valleys of his own
district than Edwin Waugh, and to him assuredly may be applied
the beautiful lines written of another moorland poet —
Touched by his hand the wayside weed
Becomes a flower ; the lowliest seed
Beside the stream
Is clothed with beauty ; gorse and grass
And heather where his footsteps pass
The brighter seem.
— From the Manchester Weekly Times.
THE LATE MB. EDWIN WAUGH.
The body of Mr. Edwin Waugh was buried on Saturday, May 3rd,
with every demonstration of widespread sympathy and respect.
The obsequies were attended not only by numerous representatives
of literature, art, music, the law, and the drama, but by thousands
of persons who have known and learned to love the poet through
his works. The great crowd that gathered at the Exchange Station
to receive the corpse on its arrival from Liverpool was constantly
augmented as it made its way to Kersal, and at the churchyard
there it was joined by a large contingent who had already secured
advantageous positions in the church and in the graveyard. The
funeral was indeed a public tribute to the popularity 'of the
deceased, and a public recognition of the high position he held in
the hearts of the people.
The body, enclosed in a coffin of polished oak, was removed from
the residence of the deceased, " The Hollins," New Brighton, at
half-past eleven on Saturday morning. Wreaths from Mr. Samuel
Pope, Q.C., Dr. Bride, Mr. and Mrs. J. H. Johnson, Mr. J. Bui-
lough, and other personal friends, covered the coffin. The body
MEMORIAL NOTICES. 463
was conveyed to Seacombe in a hearse with glass sides, and was
accompanied by the chief mourners, Mr. Robert Liddell, Mr. A.
Tweedale, and Mr. T. Moorhouse. From Seacombe boat was taken
to Liverpool, and the mourners and their charge left Lime Street
Station by the two o'clock express for Manchester. The train
was some ten minutes late in arriving at Manchester. The coffin,
which now was still further hidden by beautiful floral emblems of
love and respect, sent by the Arts Club, the Brasenose Club, Mr.
T. W. Gillibrani Mr. Joseph Broome, Mrs. W. A. Turner, Mrs. W.
Bleackley, Mrs. H. M. Richardson, and other admirers, was placed
upon a Darley car, drawn by four splendid horses, and a procession
was formed. First marched a number of policemen, then came
deputations from Lancashire towns on foot A carriage followed
containing the Mayor of Manchester (Mr. Alderman John Mark)
and Mr. Joseph Broome. After this came the funeral car, followed
by twenty mourning coaches containing members of deputations
and others. By each side of the Darley car walked a number of
Waugh's special friends, each carrying a wreath. They were
Mr. T. R Wilkinson, Mr. T. W. Gillibrand, Mr. George Milner,
Dr. Buckley, Mr. Ben Brierley, Mr. J. H. Nodal, and Mr.
Alexander Ireland. Mr. John Bullough, of Accrington, should
have formed an eighth, but he was unable to be present.
The route was kept by a large number of policemen, who were also
present in considerable force in the churchyard, but, as may be
supposed, there was little need for their services. A thick line of
people congregated on each side of Strangeways and Bury New
Road, and showed the usual signs of respect as the procession
passed. The progress made was very slow, for the road for almost
the whole distance from Exchange Station to St Paul's, Kersal, is
a steep uphill gradient, and among the walking deputations were
many elderly men, to whom it would be no easy task to cover
between two and three miles with a hot sun beating down upon
them. At the spot where the Salford boundary crosses Bury New
Road, the procession was joined by the Mayor of Salford (Mr. R
Robinson), who was accompanied by Mr. Alderman J. B. McKerrow,
Mr. Alderman Charles Makinsou, and others, and these gentlemen
led the way to the church. On arriving at St Paul's, an
avenue was formed by the deputations from the yard gate
to the porch, and through this the coffin was borne shoulder
high. The Rev. Canon Crane, the Rev. Prebendary Macdonald,
and the choir (who specially attended from the Cathedral)
met the coffin at the porch and led the way slowly up the
aisle, the clergymen reading the opening sentences of the
Burial Service. The coffin was placed on high trestles in tin-
chancel, and while the mourners were taking their seats, the
Corporation organist, Mr. .1 K I'yne, played a dirge. The whole
church was pervaded with the odour of the flowers forming the
31
464 MEMORIAL NOTICES.
wreaths. Every seat in the place was filled, and a large number
of persons waited in the churchyard near to the open grave. The
service was choral, and included Spohr's " Blessed are the departed "
from the " T^ast Judgment," which was given as an anthem. Two
hymns were sung during the service, the first beginning: "Oh,
God, our help in ages past," and the second being the equally well-
known Easter hymn, " Jesus lives ! No longer now."
The Rev. Canon Crane, before the final hymn was sung,
ascended the pulpit and delivered a short address. He said : We
have met on this bright day of May to discharge the last office of
love and mercy to Edwin Waugh, and to place with reverence his
body in the grave. In the presence of death men speak in whispers.
Memories of the past appear then like vivid realities. The sound
of the voice now silent haunts us as though spoken far away, yet
clear. The pressure of the hand is still felt. The heart can speak
when living lips fail to express its emotions. I shall best consult
your wishes on this occasion, long to be remembered by us all, if
my words be few, truthful, and simple. We desire to utter no
laudation of such a man as Edwin Waugh. Thousands and tens
of thousands who loved him are with us in spirit to-day ; they are
listening to the blessed words of hope and love with which the
Church commits the bodies of her children to the dust. Multi-
tudes will say " amen" to the prayers we offer. They will associate
a name dear to them with the hymn that tells us that " Jesus
lives." They, with us, will feel that their own sweet singer of
Lancashire is deathless by the power of his Saviour ; that the spirit
that breathes in all the songs he has given them is their own pre-
cious possession. While he lived he thought of, he sang for, he
loved his own people. He spoke to them in their native tongue.
He knew them instinctively, and pictured them in all their qualities
(of sterling worth as in their foibles) so truthfully and with such
subtlety that they opened their ears to listen when he spoke, and
accepted his delineation of their character as real. What a ter-
rible power to be possessed of — to gain the attention of a people !
Terrible in its responsibility, I mean ; a power which, if abused,
ultimately recoils on the possessor and his memory — a vengeance
altogether inadequate to the evil wrought and the poison spread.
There have been poets and writers whose pages have been sullied
by morbid views of life, provoking sickly, unhealthy thoughts,
or inspiring unholy, unmanly living. But in the volumes of
this man there is nothing to cause a blush or to suggest
regret or encourage falsehood. Of a lowly condition in the
esteem of this world, he was of a race that with proper
pride takes its position, humble though it be, and without affecta-
tion maintains its dignity. As a man, he showed in all the
thoughts he expressed that his fellows in all their trials, their
homely joys, their pleasures, can be happy and contented, caring
for the little circumstances of life that mould the character of us
MEMORIAL NOTICES.] 465
all so strangely. Shall we say of him that his life of more than
seventy years has been spent in vain ; that the dear friends who
sympathised with him in his terrible sufferings and soothed his last
days can look upon their service in any other light but a privilege?
His words will be treasured in our homes ; they will be handed
down to the generations to come. He has left to Lancashire a
heritage of which it is and will be proud. The wild, free, breezy
measures of this moorland poet are healthy, bracing, and in-
vigorating to the heart The tenderness of his homely pictures
will comfort and soothe many a village home. The lessons taught
in his own way will sink into the life of the people, and will bring
forth sound fruit. No ; the work of such a man as this never
dies. It is with such stuff that the fibre of a people is strengthened.
Of sickly sentiment he was destitute. As a strong man he spoke
to a strong people, but to a people who can feel, and feel deeply ;
and because he sounded the very depths of their hearts, because
he, like his immortal predecessor, Shakspere, could put into
language, clear, expressive, simple, and familiar, their own
thoughts and doings and aspirations — they ail felt that for
that they loved him — they will keep him ever in sweet remem-
brance. We go with solemn thoughts to his graveside, and we
reverently lay his body in the peaceful churchyard. Brave, loving,
simple heart ! Who will not be grateful for the treasures Edwin
Waugh has bequeathed to us ? There will be yet, and for long
years to come, many a tear shed, many hearts brightened, many a
sorrow soothed by the songs of this true man, whose last word
has been spoken, whose harp is now unstrung. God has given rest
to his weary body. There is sure and certain hope through the
one Saviour of us all of his blessed resurrection. Listen for a
moment while I repeat to you some of this man's last words, which
we have been fortunate to hear. They are characteristic — they
\vill find a response in every heart — they are full of his own
pathos — they seem prophetic as well as supremely poetic — votes as
he was : —
Ob, the wide, wide world, it is lone and cold,
When our darlings are laid in the silent mould ;
And the poor old wanderer may pine for rest,
But the great, good God knows his own time beat
At the conclusion of the service in the church, as the congrega-
tion filed out, Mr. Pyne played the " Dead March " from " SauL"
The grave, which is on that side of the churchyard overlooking
Agecroft and Kersal Moor, had been very beautifully prepared,
the sides being lined with moss, from which jetted great white lilies,
roses, pinks, lilies of the valley, spircua, and sprigs of maid*
fern. Many of the personal friends of the deceased wore in their
ii holes slips of rosemary, which they threw into the grave as
the concluding sentences of the burial service were being
pronounced.
466 MEMORIAL NOTICES.
The following deputations attended :
Manchester Literary Club : Mr. George Milner (president), Mr.
W. R. Credland (Hon. Secretary), Mr. W. H. Guest, Mr. R. W.
Langton, Mr. John Bradbury, Mr. C. E. Tyrer, Mr. John Mortimer,
Mr. W. H. Darling, Mr. W. Dinsmore.
Manchester Brasenose Club : Mr. T. W. Gillibrand (chairman),
Mr. Alfred Darbishire, Mr. J. R. Newby, Mr. F. R. B. Lindsell,
Mr. William Grimshaw, Mr. James Lamb, Mr. John Angell, Mr.
Unger, Mr. Horkheimer, Mr. Harold Agnew, Mr. W. Lord, Mr.
George Freemantle, Dr. Pankhurst, Mr. J. A. Scott, Mr. G. B. L.
Woodburne, Alderman W. H. Bailey, Mr. R. C. Potter, Mr. Louis
Calvert, Mr. E. Salomons, Mr. H. F. Blair, Mr. F. J. Faraday, Mr.
Abel Hey wood, jun., Mr. A. H. Davies-Colley, Mr. William Percy.
Arts Club : Mr. J. H. Nodal (chairman), Mr. R. E. Johnson
(secretary), Mr. James Burgess, Mr. C. E. Rowley, Mr. William
Dawes, Mr. J. D. Calder, Mr. Warwick Brooks, Mr. R. Dottie,
Mr. W. Baldwin, Mr. Charles Clegg, Mr. W. Tomlinson, Mr. Ben
Brierley, Mr. John Harwood.
Manchester Gentleman's Glee Club : Mr. R. A. Armitage.
Lancashire and Cheshire Antiquarian Society : Mr. W. D.
Warburton, Mr. G. C. Yates, Mr. A. Stansfield, Mr. Richard Hooke,
Mr. C. G. Higginson.
Manchester Press Club : Mr. H. S. Green, Mr. H. Flint, Mr. W.
J. Boyd, Mr. F. W. Spilling, Mr. R. A. Toleith.
Order of Rechabites : Mr. Henry Sharpies.
Co-operative Wholesale Society : Mr. Frank Hollins, Mr. William
Bates, Mr. J. M. Percival, Mr. Thomas Broderick.
Heaton Chapel Reform Club : Mr. Alderman Forrest, Mr. G. H.
Swindells.
Stockport Reform Association : Mr. John Fielding.
Manchester Geographical Society : Mr. Eli Sowerbutts.
National Reform Union : Mr. A. G. Symonds, Mr. A. C. Yates,
Mr. James Ward.
Among others present were the Mayor of Manchester (Mr.
Alderman Mark), the Mayor of Salford (Mr. B. Robinson), Sir J. J.
Harwood, Mr. Henry Dunckley, Mr. T. R. Wilkinson, Mr. Alderman
Charles Makinson, Mr. Alderman J. B. M'Kerrow, Mr. Samuel
Laycock, Mr. C. W. Sutton, Mr. E. J. Broadfield, Mr. George
Broadfield, Miss Gertrude Thomson, Mr. R. Crozier, Mr. Adam
Murray, Mr. John Lang, Mr. W. Rigby, Mr. M'Kay (New Brighton),
Mr. J. T. Foard, Mr. John Dronsfield (Oldham), Dr. S. Buckley
(Didsbury), Mr. J. Widdup (Rochdale Pioneers' Co-operative
Society), Mr. John Hardy, Mr. S. Wrigley (Oldham), Mr. I.
Thompson, Mr. R. Kenyon (Oldham), Mr. Robert Wilde (Middle-
ton), Mr. John Stott, Mr. Walter Stott, Mr. John Cross (Leigh),
Mr. Lachlan M'Lachlan, Mr. Wm. Greenough, Mr. C. R. Allen, Mr.
Geo. Thompson, Dr. Bride, Mr. J. B. Greenwood, Mr. W. L. Hockin,
MEMORIAL NOTICES. 467
Mr. John Hall, Mr. Price Martin, Mr. W. Johnson, Mr. W. E. A.
Axon, Mr. F. W. Crosfield, the Rev. F. B. Wright, Mr. G. H. Tar-
buck, the Rev. David Round, Mr. Richard Hankinson, Mr. John
Lilly (Brazilian Consul), Mr. Thomas Roberts, Mr. John Bancroft,
Mr. John Holding, Mr. J. C. Emerson, Mr. John Evans, Mr. W.
Hewitson, Mr. J. Shuttleworth, Mr. J. H. Hague, Mr. Joseph
Broome, Mr. James Heyworth (Town Clerk, Bacup), Mr. G. L. Baker
(Liverpool), Dr. Ramsden, Mr. James Dawson, Mr. Albert Nichol-
son, Mr. J. S. R. Phillips, Mr. Joshua Hampson, Mr. Malcolm Wood,
Commander Scott.
The police arrangements were efficiently carried out by Mr. W.
F. Smith, deputy chief constable, in Manchester, and by Mr.
Superintendent Donohoe in Salford. Messrs. Kendal, Milne, and
Co., of Deansgate, had the conduct of the funeral.
Afterwards a large number of persons visited the grave, which
was completely covered with the wreaths that had been placed on
the coffin. — From tJu Manchester Examiner and Times.
EDWIN WAUGH. BY GEORGE MILNER.
The public funeral which was accorded to our Lancashire poet
on Saturday must have been especially gratifying to his large and
deeply-attached circle of personal friends, as well as to all those
who are interested in the literature of the country. The great
success of the demonstration was hardly anticipated. " We must
not expect a large gathering," it was said, " for the number of per-
sons who have any interest in poets, and particularly in provincial
poets, is after all very small" But apparently there were more
who cared about our dear old singer than we thought The crowd
was large, representative, and sympathetic, both at the station and
at Kersal. It was pleasant to see Manchester represented in its
corporate capacity by the Mayor, who returned specially from
Edinburgh in order to be present The Mayor of Salford also joined
the procession. The surrounding towns sent their contingents —
Rochdale, Oldham, Ashton, Saddleworth. The workman was there
conspicuously. I noticed one rough-looking labourer who followed
nil the way, with ;i child holding by either hand. Men like this
felt that the poet was one of their own class, that he knew their
lives from \\ithm, and that, inarticulate themselves, in his pages
thm sorrows, their simple joys, their limited aspirations found a
voice.
It was well that his remains were brought back to Manchester.
His wish was to lie at last among us. Though the sea-shore
at New Brighton added much happiness to his later years, his
thoughts were always in Manchester. When near the end, and
when his mind began to wander a little, he said, imperatively :
11 Dress me, and take me to Manchester." Alas ! he was destined
468 MEMORIAL NOTICES.
to come no more except in his last robes. No better resting-place
could have been found for him than Kersal. He lies on the edge
of the moorland. The sun will shine freely on his grave and the
moorland wind will blow over it : and that is well, for no descrip-
tion fits him better than that of "The Moorland Poet." The
service in the church was impressively rendered by Mr. Pyne and
the Cathedral choir ; and Canon's Crane's address struck the right
note — it was that of a man speaking to men. The scene at the
grave side was very impressive. Many a veteran's eyes were wet
with tears as the solemn words of sorrow — sorrow not without
hope — were tenderly chanted by the choir ; and when all was over,
and we had cast our sprigs of rosemary on his coffin, with the
familiar words, " That's for remembrance," we turned to face a
world which seemed colder and darker for the loss of dear Edwin
Waugh.
As I have said, he was essentially a moorland poet. The follow-
ing is one of the finest verses he ever wrote : —
Yon moorland hills are bloomin' wild
At th' endin' o' July ;
Yon woodlan' cloofs an' valleys green
The sweetest under th' sky ;
Yon dainty rindles, dancin' deawn
Fro' th' mountains into th' plain :
As soon as th' new moon rises, lads,
I'm off to th' moors again.
And this was a theme of which he never tired either in prose or
verse. The love of the moorland was in his blood, and very curiously
its characteristics were reproduced in his personality. His nature
was large and healthy, broad and breezy, robust and strong. No
man had less of the morbid and puling poet about him. He was
fond of clothing himself in honest homespun of the thickest texture,
and of wearing huge broad-soled boots, guiltless of polish. It was
not often that he attempted to get into evening dress, and when
he did the attempt was only partially successful and the result
ludicrous. He was too large for such things, and always looked as
if his next breath would burst his sable fetters. It used to be said
that some one who went into his bedroom one morning found his
tweed suit standing up on end in the middle of the floor without
support; and I have heard him convulse a quiet household by
giving, in a vein of richest humour, elaborate instructions overnight
to the maid about not having his boots spoiled with blacking.
Like Bamford, he had the ease and natural manners of a born
gentleman — a gentleman of the older sort — and his bearing showed
no restraint or timidity in the presence of persons who were socially
his superiors.
Some years ago, while his voice yet remained to him, he was a
fine reader of his own works. He never dramatised, but his into-
MEMORIAL NOTICES. 469
nation of the dialect and his sympathy with the character he was
delineating were always perfect. Those who heard him sing were
fortunate ; he had a good ear for music and a voice which, though
not strong, was sweet and which warbled like a bird. I feel sure
his mother must have sung old ballads to him when he was a
child.
However fine his humour was as shown in his printed works, it
was nothing to his power as a story-teller with the living voice.
I have never known his superior in this, when the fit was on him
and the surroundings congenial. He would take a slight hint or
some bald anecdote, and work upon it extemporaneously by the
process which is best known as " piling-on," and yet with artistic
suppression, until his hearers were almost suffocated with insup-
portable laughter. His power of picturesque phrasing both in
conversation and with his pen was very striking. Curious felicity
of expression was certainly one of his gifts. He could always hit
the right word, and often he could concentrate a page into a single
happy sentence. I was once walking with him and other friends
on the slopes of Pendle, and coming to a gate which must be
climbed or crept through, a member of the party who was distin-
guished for his knowledge of antiquities, chose to draw his slender
body through the bars rather than run the risk of mounting.
While the feat was proceeding Waugh, standing a little distance
away, struck an attitude, and spreading out his large hands, as his
manner was, said : " Look at him ! look at him ! By the mass, he's
like an antiquarian ferret wriggling through a keyhole!"
His best written instance of what I have called " piling-on," will
be found in "The Lancashire Volunteers." His best piece of
rough humour is " The Birtle Carter's Story of Owd Bodle ;" but
" Besom Ben" is incomparably his finest all-round piece of prose.
In it humour and pathos, tenderness and rollicking fun alternate
and are artistically heightened by the introduction, as a back-
ground, of quiet sketches of inanimate nature done with a master
:m«l in polished English. "Besom Ben" deserves to be pub-
lished with illustrations in a separate volume. All his early poems
are good, and should be republished with a selection from his later
work in rhyme. Such of his songs as have been set to music
1 be issued separately with the music. His best work of all
is his dialectal verse. There are two reasons for this. In tho
dialect he had an unerring instinct, \\ not a philologist
like Barnes, he was to the manner born and bred ; and, secondly, he
had a real gift for poetry. " Come Whoam to thi Childer an' Me,"
though his best-known song, and deserving its popularity, is not
his best lyric. I j.n-fer "Jamie's Frolic," "The Dule's i' this
Bonnet o' Mine," " I've Worn my bits o' Shoon Away," " Gentle
Jone," " God Bless thi Silver Yure," «• Eawr Folk," and, lastly,
" Owd Enoch." I venture to think that some of those who stood
470 MEMORIAL NOTICES.
by the open grave on Saturday were repeating to themselves a fine
stanza from the last-named poem —
An' when they put Enoch to bed deawn i'th' greawnd
A rook o' poor neighbours stood bare-yedded reawnd ;
They dropt sprigs o' rosemary, an' this wur their text :
" Th' owd crayter's laid by — we may haply be th' next ? "
A SPRIG OF ROSEMARY. BY JOHN MORTIMER.
Naught for the poor corpse lying here
Remain to-day but the white bier,
But burial chant and bended knee,
But sighs and tears that heaviest be,
But rent rose-flower and rosemary. — D. G. ROSSETTI.
In one of his sonnets Keats tells how in the spring-time there
comes sometimes a day, " born of the gentle south," with a sky of
blue and "the feel of May" about it — a day "when calmest
thoughts come round us, as of leaves budding" — thoughts, too,
that have other blendings, such as —
The gradual sand that through an hourglass runs,
A woodland rivulet, a poet's death.
It was on such a day in May that we were gathered together to
take part in a poet's funeral. The sweetest of all the Lancashire
singers, like the layrock at eventide, had —
Finished his wark aboon,
An' laid his music by,
and while we waited for the flower-laden coffin to be placed on the
funeral car, the faithful Felix (Mr. John Page) handed us each a
sprig of rosemary to bear with us to the grave. We who knew this
giver, and knew how much he loved old customs and old friends,
could not but be touched by the tender feeling which had prompted
the revival of an old-world ceremonial. The poet himself had
loved such quaint observance; indeed, it seemed as if he had
said to his friend —
If there be
Any so kind as to accompany
My body to the earth, ....
.... Pray thee see they have
A sprig of rosemary ....
To smell at as they walk along the streets.
11 Rosemary for remembrance ;" how did it come to have that
significance 1 What subtle influence was there about it in form or
fragrance which rendered it a fitting symbol of unforgetfulness ?
However it may have originated, it has from remote times been a
favourite herb. The old herbalists said it had power to comfort
the brain and strengthen the memory. " As for Rosemarine," says
Sir Thomas More, " I lett it run alle over my garden walls, not
MEMORIAL NOTICES. 471
onlie because my bees love it, but because 'tis a herb sacred to
remembrance, and therefore to friendship, whence a sprig of it
hath a dumb language that maketh it the chosen emblem of our
funeral wakes and in our buriall grounds." It was for Edwin
Waugh we were to bear the rosemary that day ; so one took the
evergreen spray, and found in its aromatic fragrance a thought-
suggestive odour which still lives within the sense it quickened.
Rosemary remembrances are not necessarily sad. The plant
itself is not altogether funereal, for if you will look on the under-
side of the dark-green leaf you will see that it is relieved with silver
grey. Rosemary has been allied in its ceremonial uses with life
and joy, with love and death. It was used alike at marriage feasts,
at merry makings, and at funerals. The bride was wreathed with
it, sprigs of it were tied about her silken sleeves, and in the bridal
procession a bunch of it was carried before her in a fair bride cup.
The sprays when thus used were dipped in scented water, and their
presence in the ceremony was typical of that remembrance which
the bride should have in her new home of the old one she had
left.
The sprig of rosemary which one carries to the grave of such a
poet as the one who is gone has a peculiar fragrance of its own.
Remembering him in his personality, and remembering also his love
of nature, one is reminded of those lines which Wordsworth penned
for a poet's grave —
But who ia he, with modest looks,
And clad in homely russet brown ?
He murmurs near the running brooks
A music sweeter than their own.
The outward shows of sky and earth,
Of hill and valley he has viewed,
And impulses of deeper birth
Here come to him in solitude.
In common things that round us lie
Some random truth* he can impart,
The harvest of a quiet eye
That broods and sleeps on its own heart,
This harvest of a quiet eye, it should be remembered, was garnered
for humble folk. In this regard Waugh was the poor man's poet.
Like Wordsworth, he brought poetry into the huts where poor men
lie. He wrote songs for them in their own folk speech, moved
them to laughter and to tears, cheered them in times of sorrow,
and showed them how much idyllic beauty could be found in the
homely incidents of their obscure and apparently commonplace
lives. What echoes of these songs come back with the smell of
the rosemary ! " Come Whoam to thi Childer an' Me," " God bless
them Poor Folk," "Tickle Times," "Owd Enoch," « Eawr Folk,"
"I've Worn my biU o' Shoon Away," "Gentle Jone;" the very
472 MEMORIAL NOTICES.
titles of these are musical to the Lancashire ear that is familiar with
the burdens of them. In exquisite prose, too, he opened the dyes
of humble folk to the beauty of the natural world that lay about
them, revealing to them the charms of their moorlands, cloughs, and
dells. He could throw around a cottage garden a light that made it
lovely. Take that, for instance, where " Besom Ben " lived. The
aromatic fragrance of the rosemary recalls the picture ; all round
it was the heathery moorland, and the heather bloom filled the
morning air with sweetness. Wild birds twittered around the
cottage, and the lark was singing in the sky above. In the garden
were " a few pet flowers and aromatic herbs mingling their sweets
with the 'goodly smells' of a bush of sweetbriar and a bed of
flowering mignonette." . . . " The water of the spring in front
of the cottage was running over the lip of a green dock leaf which
Billy had placed in the stone spout the day before. The slant
sunshine caught the pearly rindle as it fell into the trough, tinging
it with rosy beauty ; and golden ripples shimmered on the surface
of the well, for a little wind had got up ; and all the dewdrops on
the moorland were trembling with delight in morning's sunny
smile. It was a sweet nook of solitary life, that rough cottage
among the wild heather, and the fresh elements of nature played
about it lovingly." With what keen pleasure one first reads these
bits of descriptive beauty, interspersed with songs and interwoven
with his humorous stories ! It seems as if the poet had —
Laid us as we lay at birth
On the cool, flowery lap of earth ;
Smiles broke from us, and we had ease,
The hills were round us, and the breeze
Went o'er the sun-lit fields again.
Another rosemary remembrance remains. It is of one of those
festivals where the fragrant herb, in song at least, is associated
with bays : —
The boar's head in hand bring I,
Bedeck'd with bays and rosemary,
And I bid you, my masters, be merry.
That was the carol usually sung on such occasions. With the
recollection of it there comes a vision of a poet's face, lit up with
twinkling eyes, seen among the holly and the lights, and one hears
him crooning in his own melodious way such songs as "The
Grindlestone," " Sweetheart Yate," or " When drowsy daylight's
drooping e'e." The songs remain, but the voice of the singer is
gone, or exists only as a lingering, far-off echo.
Rosemary, or Rosmarinus, the plant that grows by, and is
nourished with the dew of, the sea. This, too, has its own thought-
remembrance. The poet who was born among the moorlands, and
loved them always, had an affection, too, for the sea, and ended
his days on that Mersey shore where he could watch the salt sea-
MEMORIAL NOTICES. 473
water flowing by. The lives of men, poets or others, are as streams
that flow to the main. The tiny moorland rill, by-and-by, becomes
a river, and as a man travels with the stream of his life he comes
in time to where " the pale waste widens around him, and the banks
fade dimmer away." Then, "the stars come out, and the night
wind of death
Brings up the stream
Murmurs and scents of the Infinite Sea.
A PERSONAL SKETCH.
How should it come about that, in thinking over long years of
intimacy with Edwin Waugh, that morning on the moorland de-
scribed in the opening of the story of " Besom Ben " should persist
in thrusting itself on one's recollection, and will not be denied ?
That description of the moorland morning, when Besom Ben came
out of his cottage to souse himself at the fresh stream of spring
water, and then trundled himself as a mop to get dry again, taking
in the heathery air and spluttering out the fresh moisture like a
human "Newfoundland," can scarcely be surpassed by any de-
scriptive writing in our English tongue. Its vividness and freshness,
as Waugh used to read it to us, seemed to open the windows of
the closest lecture or the most perfumed drawing room, and to take
us all out on to the moorside to inhale the earliest incense of the
morning steaming up from Nature's fragrant altar.
Now that description in " Besom Ben " always seemed to the
present writer a compendious epitome of Waugh's own soul — as
though he would have followed a fellow poet in declaring that the
turf should be his fragrant shrine —
My temple, Lord, that arch of Thine,
My censer's breath the mountain air,
And silent thoughts my only prayer !
For as regards the glories of nature, and through nature up to
heights — for the scaling of which the soul of each of us must
measure itself — our dear old boy had the soul of a seer ; and this
attribute came out very strongly sometimes in his current talk, as
if he would have shouted out, with that right hand of his uplifted,
as we all were so accustomed to—" How beautiful are thy taber-
nacles, O Lord of Hosts !" Those of us (and there were some even
to the end) who took, as it were, an outside tailors measure of
Edwin Waugh's sentiments, were twisted round into a pregnant
reverence by the rapt earnestness of the man, which stille.l tlu«
gabble of miscellaneous talk all about, and erected a still pediment
Moment's mental rest Not that Edwin Waugh ever posed as
a talker himself or an abrupt breaker in upon the talk of others.
He was the most patient of listeners, and let down bores with t In-
easiest of slopes. Perhaps saying "that's a good 'un, that's bonnie,
begad," when his heart was far from it, and only his easy good
nature would be laying around.
474 MEMORIAL NOTICES.
Earnest whist players, men of science in that stately card com-
bination gave themselves up at first start to a sort of Domdaniel
dance when our Lancashire humorist, talking in that low-toned
snuffle which he sometimes affected, trumped his partner's trick,
and then anathematised himself in an explanation, which caused
the common room of the Brasenose to ring with laughter.
At the Brasenose Club, which in his later years was Waugh's
favourite haunt, and of which society he was undoubtedly, as regards
literary reputation, the chief corner stone, our dear old friend was
also unquestionably the most popular member. To strangers he
was never made a lion of by his fellow-members, but, as becomes
good clubbable behaviour, went in with the ruck. We never lionised
him as "the great Edwin Waugh," or "our Lancashire humorist,
my dear sir, of whom you may," &c., &c. ! but rather took the jets
of humour or quaint description or bits of slapdash Lancashire
phrasing, as if the club subsisted on good things of the sort, at
the sound of which the greenest of the junior members would scorn
to turn a hair.
In our club talk, whether at the card table, at which the old-
fashioned whist player could have dispensed with it, or in casual talk
round the fire, Waugh never forced the running. Argufying he dis-
liked very much, and when our learned and dexterous and withal
goodnatured and accomplished LL.D. brought out his "Niagara"
fire engine of eloquence, and played and ricocheted from pillar to
post, Waugh would sometimes say, " The doctor's gradely a-gate
this evening ! " and then up would go that gesture of the extended
right hand, and the sound of a pinch of snuff be followed by the
repetition, " The doctor's a-gate for sure ; he is, by gum ! Garstang,
a cup of tea ! "
That gesture of the right hand, which was just held out
slightly, helped the deliberate articulation of our poet very much.
It was precisely the only action which John Bright permitted
himself in speaking, and Waugh's use of the same gesture always
reminded one of his great neighbour. But Bright in ordinary talk
used no hand action at all, whereas Waugh, if he uttered two
sentences, raised his hand in emphasis. Both these distinguished
Rochdalers, so different in many particulars, were remarkably alike
in this, viz. : that the one in private, and the other in public, were
the most deliberate speakers to whom we ever listened, and
thereby their sayings achieved a most telling momentum.
Let rapid speakers beware. They syringe one's ears with such
a force that half the charge never gets inside at all.
This is not the time, nor this the pen, to sum up the Waugh
writings, or to attempt to assign to them their rightful place in the
literature of his country. To the dwellers in Lancashire, York-
shire, Cheshire, and Derbyshire, they will possess a force and signi-
ficance and charm which it would be idle to suppose they can ever
MEMORIAL NOTICES. 475
hold amidst more distant communities — more distant and, conse-
quently, unused to the rougher dialects of our County Palatine.
Nevertheless, it would be a mistake to assume that the strong
Doric — as it is sometimes called — of these parts of England was
the sole or even the habitual vehicle of the thoughts of our dear
old Edwin. Any reader who may be scared by the strong Doric,
and desire a diction easier of digestion, will find pieces amidst the
Waugh writings both of prose and verse which in pure, delicious
English, shining and glancing with a natural polish, may take rank
with the choicest wield era of our mother tongue. He saw with his
eyes and felt in his soul the beauties of the natural world, and
tried to paint them in appropriate words — as many of us can
testify, with marvellous success. Whether he were stippling, as it
were, the poor surroundings of a home in a Lancashire fold, or
taking hold with a wider brush of the sunshine bath or the rushing
waters in a moorland ravine, one must feel that this workman
enjoyed his work, and that his grip thereof would catch his
readers too. Over incidents and surroundings which to a stranger,
unaccustomed to the bye ways of Lancashire life, might sometimes
be deemed uncouth, and certainly un picturesque, perhaps even
sometimes repellent, Waugh possessed the faculty of throwing a
naturalness which helped to make the rough places smooth and to
link us on, for instance, to Besom Ben or Owd Swaddle, the
immortal manufacturer of "new shoon," as men and brethren.
This of the author. Of the man, the friend, the large-hearted,
wide-souled companion in sunshine and in shade — especially the
latter — who shall compute the aching void not in this world to be
filled up?
To ike Editor of the Examiner and Times.
, —In the appreciative biographical notice of our lamented
friend, Edwin Waugh, which appeared in your paper, reference was
made to his connection with my father, the late Henry Barry Peacock;
and it occurs to me that some further details of this business
relationship may be of interest to your readers. It is a matter of
notoriety that my father, in association with his son-in-law, the
late Mr. Henry Rawson, and Mr. George Wilson, for many years
conducted the concerts and entertainments at the Free-trade
I i;t 11. Wanting some clerical assistance, my father offered the
post to Mr. Waugh. In doing so he was prompted by a desire to
place his young friend in a position to woo his muse without
realising—
The consummation of *11 e&rthly ills
The butcher's, baker's, and the weekly bilk.
It soon became evident, however, that the work of looking after
" eawtlandish player folk " was far from congenial to the moor-
476 MEMORIAL NOTICES.
land poet, and employer and employed began to look somewhat
askance at each other. Each felt conscious of being in a false posi-
tion, but neither liked to say the word which would put matters to
rights. My father, to whom the duty really belonged, affectionate
and warm-hearted always, shrank from doing anything which might
be construed into an unkindness, and so he postponed suggesting
to his secretary the advisability of resigning his seals of office — in
other words, giving him the " bullet." At length my father sum-
moned up his courage, which, Bob Acres-like, had been oozing out
of his finger ends, and in a state of nervous agitation sent forth his
fiat, but in somewhat apologetic language. A look of intense relief
passed over Mr. Waugh's countenance. " My dear friend Peacock,"
replied the poet, "give me your hand. Don't apologise. You've
taken a load off my heart that has been completely weighing me
down. Once again, I'm a happy man." And tears rolled down the
cheeks of the two men as they grasped each other's hands, in token
of a perfect reunion. — Yours, etc., BEDDOES PEACOCK.
EDWIN WAUGH.
IN MEMORIAM.
Not from the grand old masters,
Not from the bards sublime,
Whose distant footsteps echo
Through the corridors of time.
Head from some humbler poet,
Whose song gushed from his heart,
As showers from the clouds of summer,
Or tears from the eyelids start.
— LONGFELLOW,
Not from the princely palace,
Not from the baron's hold,
Where the maid is ever lovely,
And the " gallant " ever bold.
Not from the depths of Hades,
Not from Olympian heights,
Where the soul is sunk in sadness,
Or raised to ethereal heights.
Not thence came the song of the singer,
It came from the moorland nigh,
From the farmstead and the cottage,
From the hearth we were seated by.
It spoke of our own dear country,
And little it cared to roam ;
Its notes were the magic music
Of the voice that sings of home.
MEMORIAL NOTICES. 477
It told of the lifelong struggles
Of thousands who wove and spun,
And wearily toiled in shed and mill
For the bread so hardly won.
Though we revel and reel in the splendour
Of the present or of the past,
To itself and its close surroundings
Must the heart come home at last.
And this was the truth that he taught us,
In his tender and artless lay,
Culled from the common roadside,
Inspired by the passing day.
His was the kindly genius,
The censure that does not fret,
The satire that is not painful,
The wit in politeness set
He has gone to his rest in the springtime,
When the singing of birds has come,
And the tongue that echoed their music
For ever on earth is dumb.
Through hamlet and heath and meadow
His rambles are past and o'er,
Yet the songs of " The Bard of the Moorlands "
Are with us for evermore.
ARTHUR HILL.
— From the Manchester Weekly Times Supplement
List of Members.
ABBOTT, T. C., East Legh, Queen's Road, Altrincham.
ABERCROMBIE, William, Mansfield Chambers, St. Ann's Square.
ACTON, H. M., B.A., 21, South Hill Park, Hampstead,
ADSHBAD. Joseph, Peel Moat, Heatou Chapel.
ALLBN, Alfred, c/o W. H. Smith and Son, Blackfriars- street.
ALLEN, F. Howard, 79, King-street, Manchester.
AITOREW, James, Woodlea, Wellington Road, Alexandra Park, Manchester.
ANGELL, John, F.C.S., Ducie Grove, Oxford Road, Manchester.
ARNOLD, Clarence, 7, St. Ann's Square, Manchester.
ARNOLD, W. T., 75, Nelson-street, Oxford Road, Manchester.
ATTKINS, Edgar, 67, Camp-street, Lower Broughton.
AXON, William E. A., The Armytage, Ashley Road, Bowdon.
BACKHOUSE, Thomas J., York Cliff, Langho, near Blackburn.
BAGOT, Richard, Bridge-street, Manchester.
BAILEY, William Henry, Summerfield House, Eccles New Road, Eocles.
BANNISTER, John, 44, Broadway, Salford.
BARBER, Reginald, 7, Lome Terrace, Fallowfield.
BARLOW, Samuel, J.P., Stake Hill, Chadderton.
BATESON, Harold D., Longworth, Woolton, near Liverpool.
BAUGH, Jos., Edendale, Whalley Range.
BECKETT, Thomas, Whitefield, near Manchester.
BEHRENS, Gustav, 36, Princess-street, Manchester.
BELLHOUSE, James, 38, Walnut-street, Cheetham.
BENNETT, Robert J., 17, Cooper-street, Manchester.
BENNIE, Andrew, District Bank, Manchester.
BERRY, James, 153, Moss Lane East, Moss Side.
BLACKLEY, Charles H., M.D., Arnside, Stretford Road, Old Trafford.
BLACKLOCK, Christopher, 2, St. James's Square.
BODDINGTON, Hemry, Pownall Hall, Wilmslow.
MEMBERS. 479
BOWRINO, George, M.D., 324, Oxford-street
BRADBURY, John, F.R.S.L., Stamford New Road, Altrincham.
BRADLEY, Francis E., LL.B., 2, St James's- square.
BRAUNE, Adolf, 8, Dude-street, Greenheys.
BRIKRLBY, Benjamin, The Poplars, Church Lane, Harpurhey.
BRIKRLKY, James, Fairfield.
BROOKES, Warwick, 350, Oxford-street, Chorlton-on-Medlock.
BDCKLAND, J. D., Free Library, Stockport
BURTON, John Henry, Warrenlea, Ashton-under-Lyne.
BUTTBRWORTH, J. H., B.A., Glebe Mills, Hollinwood.
BUXTON, J. H.,0uardian Office, Manchester.
CADMAN, Rev. W. G., Church Lane, Harpurhey.
CALLISON, R D., Town Hall, Manchester.
CHADWICK, Robert, 39, Withington Road, Brooks's Bar, Manchester.
CHATWOOD, Samuel, 11, Cross-street.
CHRISTIE, Richard Copley, M.A., Chancellor of the Diocese of Manchester,
The Elms, Roehampton, S.W.
CHRYBTAL, R S., 11, Market-street, Manchester.
CLARK, J. H., F.RG.S., Temple Lodge, Cheetham.
CLOUOH, William, Manchester and Sal ford Bank, Manchester.
COBLXY, T. R, Brook Villas, Church Lane, Harpurhey.
COCKS, John, Stockport Road, Bredbury.
COLLINS, James, King-street, Manchester.
COTTRBLL, William F., 207, Eccles New Road, Salford.
CRKDLAND, William Robert, Free Library, King-street, Manchester.
CaorroN, Henry T., 86, Brazennose-street, Manchester.
CROSLAND, J. F. L., Mem. Inst. M.E., 67, King-street, Manchester.
DABUNO, William H., F.C.S., 126, Oxford Road, Manchester.
DAVIKS-COLLEY, Alfred Hugh, 60, King-street, Manchester.
DAWKS, William, 2, Cooper-street, Manchester.
DBAN, W. H., 29, Princess-street, Manchester.
DERBY, Thomas, 64a, Swan-street.
DINSUORK, William, 16, Chestnut-street, Hightowu.
Dixox, John, Gilda Brook, Eccles.
EASTWOOD, John Adam, Ash field, Peel' Moat Road, Heaton Moor, Stockport
EDMKBTON, Alfred, 224, Lower Broughton Road.
EDMONDS, Daniel, 7, Studley Terrace, Moss Lane East.
EMRYB-JONBS, A., M.D., 10, St. John-street, Manchester.
ESTOOURT, Charles, F.C.S., F.I.C., St Andrew's Chambers, Albert Square
Manchester.
EYANB, Rev. W., Queen's Road, Oldham.
POARD, Jas. T., Victoria Park.
Fox, William J., 36, BUhop-street, MOM Side.
GANNON, Henry, Barlow Moor Road, Didsbury.
GILL, Richard, Examiner Office, 7, Pall Mall, Manchester.
GILUBRAND, Thomas Walton, Holly Bank, Bow don.
GILLOW, Joseph, Woodlands, Bowdon.
GOODACRB, J. A., 7, Nicholas Croft, Manchester.
QOUOH, Thomas, GrenviUe-street, Stockport.
GRADWKLL, Samuel, Holme* Chapel, ChesUire.
32
480 MEMBERS.
GRANTHAM, John, Rothsay Place, Old Trafford.
GRAY, George William, Fern Bank, Plymouth Grove.
GUEST, VV. H., Arlington Place, Oxford-street, Manchester.
HADFIELD, Edward, Harrol Terrace, Manchester Road, Swiiiton.
HALL, John, Chorley Road, Bolton.
HALL, Joseph, M.A., Hulme Grammar School, Alexandra Park.
HALL, Oscar S., Derby House, Bury.
HARDY, James Richard, 390, Oldham Road, Manchester.
HARVEY, William, Nantwich.
HEALBY, George, F.R.M.S., Brantfield, Bowness.
HEIGH WAY, George, Rose Hill, Millgate Lane, Didsbury.
HBIQHWAY, Thomas, Beechmount, Marple, Cheshire.
HEYWOOD, Abel, jun., Oldbam-street, Manchester.
HILLS, A. E., 10, Belgrave Crescent, Eccles.
HINDLK, Edward Bruce, 4, Spring Gardens, Stockport.
HOLLINS, J. G., 4, Slade Lane, Longsight.
HOOKB, Richard, M.A.A., Kersal Dale, Higher Broughton, Manchester.
HOPWOOD, W. F., Stalybridge.
HOBSFALL, T. C., J.P., Swanscoe Park, Macclesfield.
HOWORTH, Henry H., M.P., F.S.A., Bentcliff, Eccles.
HUGHES, Walter, B.Al, Cheetwood House, Cheetwood, Manchester.
HUGHKS, T. Cann, M.A., Town Hall, Manchester.
INGLEBY, Joseph, Ingleside, Marple Bridge.
IRELAND, Alexander, 31, Mauldeth Road, Fallowfield.
JONES, William, Consolidated Bank, King Street.
KAY, Thomas, Moorfield, Stockport.
LAMBERT, James J., 20, Cross-street, Manchester.
LANQTON, Robert, Albert Chambers, Corporation-street, Manchester.
LAW, Edwin, 10, Shakespeare Crescent, Patricroft.
LAYCOCK, Samuel, 48, Foxhall Road, Blackpool.
LKDWAKD, H. D., South Bank, Rose Hill, Bowdon.
LEKS, Edmund, 119, Talbot-street, Moss S>'de.
LEGGK, Alfred Owen, Levenshulme-street, Gorton.
LINGS, Thomas, Beech House, Northenden.
LITHGOW, R. A. Douglas, M.D., 27a, Lowndes-street, Belgrave Square,
London, S.W.
LONODEN, A. W., Lin wood, Marple.
MANDLEY, James George, 23, Wellington-street, Higher Broughton, Manchester
M'CLRLLAND, Thomas.
MELLOR, Zachary, Town Clerk, Rochdale.
MERCKR, Edmoud, 34, Brazennose-street.
MILNER, George, J.P., 59a, Mosley- street, Manchester.
MINTON, E. E., District Bank, Bury.
MONKHODSB, A. N., Knutsford.
MORTIMER, John, 96, Lloyd-street, Greenheys.
Moss, James, 24, Duchy-street, Seedley.
MUNS, W. W., 42, Johnson-street, Cheetham.
MURPHY, William H., 18, Lime Grove, Oxford Road.
MURRAY, Solomon, Hampden Levenshuline.
MEMBERS. 481
NBWBIOOINO, Thomas, Emberton Lodge, Ecclea, Manchester.
NBWTON, Richard, 24, York Place, Oxford-street, Chorlton-on-Medlock.
NICHOLSON, Albert, 62, Fountain-street, Manchester.
NODAL, John H.. The Orange, Heaton Moor, near Stockport
NORBDRT, Jonathan, The Firs, Bowdon.
NUTTER, Henry, Burnley.
OKRLL, Peter, 78, Churchgate, Stockport
OLDHAM, J. B., B A., Wbeatfield House, Heaton Norris, Stockport.
OLIVKK, James, J.P., Parkfield, Higher Crumpsall, Manchester.
FACET, O. F., Chorlton Road, Manchester.
PAOB, John, Markets Office, Town Hall, Manchester.
PARKINSON, Richard, White House, Barr Hill, 154, Bolton Roa 1, Peudleton.
PBARSON, George, Southside, Wilmslow, near Manchester.
PEEL, Robert, Fulshaw House, Wilmslow.
PBRCT, William, M on ton-street, Oreeuheys.
PERKINS, Qeorge, 21, Kennedy -street, Manchester.
PBTTT, Alfred M., 29, Brown-street, Manchester.
PHILLIPS, J. S. R., 2, Belumnt, Higher Broughton.
PHTTHIAN, J. Erne«t, 27, Brazennose-street, Manchester.
PICKELLS, W. E., Melbourne, Australia.
POTTER, Charles, Llanbedr Lodge, Con way.
PROVIS, Charles William, Chapel Walks, Manchester.
RAUBDKN, William F., M.D., Dobcross, Saddleworth.
RBDPERN, B. A., 4, Lever-street, Piccadilly, Manchester.
ROBINSON, William, 26, King-street.
Ross, R. M., 6, South-street, Manchester.
ROWCLIFFE, W. E., Queen's Chambers, John Dalton-ntreet.
ROTLE, William A., 17, Cooper-street, Manchester.
SAGAR, Benjamin, Willow Bank, Helton Moor.
SALES, H. fl., 68, Greame-street, Whalley Range.
SOOTT, John, M.A., M.S., 249, Upper Brook-street, Chorlton-on-Medlock.
SCOTT, Fred, 44, John Dal ton-street.
SHAW, J. B., Holly Bank, Chester Road.
SHKFFIKLD, Qeorge, Douglas, Isle of Man.
SHEPHERD, Thos., Waverley Hotel, Ecclea New Road.
SHIELDS, Frederick J., A.S.P.W., 7, Lodge Place, St John's Wood, Lend .n.
SIMPSON, Edwin O., Rose Hill, Didsbury.
SINCLAIR, Dr. Wm. J., 268, Oxford Road, Manchester.
SLATTBR, Henry, J.P., 69, Ducie Orove, Chorlton-on-Medlock.
SOMERSET, Henry, 61, Portland-street
SOUTHERN, James W., J.P., Burnagc Lodge, Buruage Lan*, Levenshulroe.
SOWBRBUTTS, Eli, Cheetwood, Manchester.
STANBKIELD. Abraham, Kersal Moor, Manchester.
STERUNO, Wm., Platt Lane, Ruahnlme.
STRVKNS, Marshall, Ship Canal Office, Dean^gate.
STOTT, Charles H., 17, St Ann's Square, Manchester.
SUTTON, Charle. W., Free Library, King-stfeet Manoherter.
TALBOT, Edward, B.A., 19, Woodland- Road, Cbeethatn
TALLEXT-BATBMAN, Charlee T., 64, Crow-street
TATLOB, Alex., 18, St Mary's Place, Bury.
482 MEMBERS.
TAYLOR, John Ellor, F.L.S., F.G.S., Museum, Ipswich.
THOMPSON, Jas., junior, Mitton Bank, Mitton, Blackburn.
THOMPSON, C. H., 20, Brazennose-street.
THORNBBR, H., Broad Road, Sale.
THORP, Samuel, The Cottage, Rainow, Macclesfield.
THORP, Wm., Moaton Lane, Blackley.
TOMLINSON, Walter, 21, Alexandra Grove, Plymouth Grove.
TYRKR, Cuthbert Evan, B.A., Manchester and Salford Bank, Mosley-street.
UDALL, R. J., 2, Lower Mosley-street.
VEBVERS, Harrison, M. Inst. C.E., The Lakes, Dukinfield.
WADB, Richard, 23a, George-street, Manchester.
WAINWRIQHT, Joel, Finch wood, Compstall, near Stockport.
WAKEFIELD, Samuel, Marsland-street, Stockport.
WALKER, John, Chamber Hall, Bury.
WALKER, Samuel, Grange Vale Mill, Oldham.
WARBURTON, Samuel, 10, Wilton Polygon, Cheetham Hill, Crumpsall.
WARDEN, Henry, Brighton Grove, Rusholme.
WATKINSON, Henry, John Dal ton-street, Manchester.
WHILET, Henry, Town Hall, Manchester.
WILD, W. I., 30, Market Place, Stockport.
WILKINSON, T. R., The Polygon, Ardwick.
List of Members.
SHOWING THE YEAR OF ELECTION.
1881— John Page. Old Trafford.
„ Benjamin Brierley, Harpurhey.
186S-S-T. J. Backhouse, Blackburn.
„ Charles Potter, Conway.
0«o. Healey, Bownem, Windcrmere.
William Percy, Manchester.
1866-Zachary Mellor, Rochdale.
1867— W. F. Kamaden, M.D., Saddlewortli.
1868-Harrison Veevera, Dukinfield.
„ T. Newbigjjing, Ecclea.
18W-J. H. Nodal, Beaton Moor.
1873-John Mortimer. Manchester.
UeorgeMilner, Morton.
1878- Samuel Qrad well, Manchester.
1874-James W. Southern. Lerenahulme.
W. K. A. Axon, Manchester.
„ Walter Tomlinion, Manchester.
,, James Brierley, Droylsden.
„ John Adam Eastwood. Manchester.
Richard Newton. Moston.
„ KU Sowerbutts, Manchester.
„ James Collins, Manchester.
„ Samuel Warburton, Crumpnall.
1875— Albert Nicholson, Manchester.
„ Charles W. Button, Manchester.
.. Alfred Alien, Manchester.
.. Beniamin A. Rcdfern, Manchester.
Abel Heywood, jun., Manchester.
,. James Richard Hard/, Manchester.
„ Henry Watkinson, Manchester.
Henry Thos Croftnn, Manchester.
. --
1876— Warwick Brookes, Manchester.
,. William Henry Bailey, Salford.
HmrTlL Howortb, F.H.A., M.P.,
„ John H. Burt
8.R,
„ WtllUm Jones, Salford.
!! Alfred Owen *
1877-Hmry Nutter. Bar
.. John Halt, Bottom
., John Angell, F.C.8., Manchester.
John Cock*, Bradbury.
1877— William Dawes, Manchester.
,. R. M. Ross, Hulme.
"ter.
„ T. Read Wilkinson, Maml
,, Wm. Abercrombie. Manchester.
,, Solomon Murray, Leveiishulme.
„ Henry Gannon, Didsbury.
«, Thomas C. Horsfall, Alderlcy Edge.
, J. F. L. Crosland, M. Inst. M.E.,
Th.'. {h. mi.
1878-Christopher Blacklock, Hulme.
„ William H. Darling, Manchester.
„ F. Howard Allen, Manchester.
„ Joseph Gillow, Bowdon.
„ R. Copley Christie, M. A., Manchester
Walter Hughes, B. A. Manchester.
'„ Edwin IAW. Salford.
, J, H. Buxtou, Manchester.
.. Richard Bapot, Manchester.
1879— R. A. Douglas- Lithgow, M.D.,
London.
,, James George Mandley, Salford.
„ James Andrew, Manelu -
1880 — Thomas Heigh way, Manchester.
„ James Oliver. Manchester.
Alfred M Petty, Manchester,
raham Stansfield. KemU Moor.
on A Koyle, Manchester.
„ Robert J. Bennett, Manchester.
A. H. lUvlM-CoUey, Manchester.
, John Bradbury, F.R.8.L.,
M.nu-h, st.-r.
II. D. Ledward, Manchester.
.. Thomas Kay. Stock port,
MO- ll.-nry NV.i.il,.,,. M.ml.-M.T
„ T. R. Cobley, Manchester.
„ W. H. Dean, Manchester.
PickolU, A
„ C. E.Tyrcr. B.A.. Man,-h«
, John Grantham. Manchester.
,. Alexander Ireland, Man«h«ster.
, James John Lambert,
, T. W. Ollltbrand. Mam
loy, M.D.. Mai
484
MEMBERS.
1881— Edgar Attkins, Manchester.
,, George Pearson, Wilmslow.
1882— Edward Bruce Hindle, Stockport.
,, J. A. Goodftcre, Manchester.
„ Henry Whiley, Manchester.
1883— William F. Cottrell, Salford.
,, Wm. Robert Credland, Manchester.
„ Chas. T. Talleut-Bateman,
Manchester.
„ George Heighway, Manchester.
Wm. J. Sinclair, M.A., M.D.,
Manchester.
W. W. Mnnn, Cheetham.
„ Charles Estcourt, F.C.S., F.I.C.,
Manchester.
„ W. I. Wild, Stockport.
„ W. T. Arnold, M.A., Manchester.
. John Bannister, Pendleton.
Richard Hooke, M.A.A., Manchester.
1884— J .hn Scott, M.A., M.B., Manchester.
,, F. E. Bradley, LL.B., Hulme.
„ Alfred Edmeston, Lower Broughton.
,, James Bellhouse, Cheetham.
„ Thos. M'Clelland, Eccles.
„ Joel Wainwright, Compstall.
„ Reginald Barber, Fallowfield.
„ J. B. Oldham, B.A., Heaton Norris.
„ Clarence Arnold, Manchester.
,, Adolf Braune, Greenheys.
1885— J. D. Buckland, Stockport.
,, H. Thornber, Sale.
,, Andrew Bennie, Manchester.
„ Charles Wm. Provis, Manchester.
Henry Boddington, Wilmslow.
„ J. H. Clark, F.R.G.S., Cheetham.
, James Moss, Salford.
Edward Talbot, B. A., Cheetham Hill
„ H. M. Acton, B.A., London.
,, Samuel Barlow, J.P., Chadderton.
,, George Bowringf, M.D., Manchester.
,, Joseph Hall, M.A., HI an Chester.
„ Frederick Scott, Manchester.
1886— Geo. Wm. Gray, Manchester.
Rev. W. G. Cadman, Harpurhey.
Henry Slatter, J.P., Manchester.
J. G. Hollins, Longsight.
Joseph Ingleby, Marple Bridge
William Dinsmore, Manchester.
Samuel Walker, Oldham.
J. Ernest Phythian. Manchester.
Wm. Clough, Manchester.
T. C. Abbott, Altrincham.
A. Emrys- Jones, M.D., Manchester.
1836— H. H. Sales, Whalley Range.
1887— Edward Hadfield, Swinton.
,, George Perkins, Manchester.
,, Benjamin Sagar, Heaton Moor.
,, Edwin G. Simpson, Manchester.
,, Henry Somerset, Manchester.
,, W. F. Hop wood, Staly bridge.
,, John Dixon, Eccles.
,, James Berry, Moss Lane East.
„ Marshall Stevens, Manchester.
,, Wm. J. Fox, Moss side.
„ Samuel Wakefield, Stockport.
„ Sam. Chatwood, Manchester.
,, Thos. Lings, Northenden.
„ Alex. Taylor, Bury.
„ Jas. Thomson, jun., Mitton, Black-
burn.
1888— Robert Chad wick, Brooks's Bar.
,, Daniel Edmonds, Moss Lane.
Jont. Norbury, Bowdon.
Jas. B. Shaw, Old Trafford.
Thos. Derby, Manchester.
Jas. T. Foard, Victoria Park.
Jos. Baugh, Whalley Range.
R. 8. Chrystal, Manchester.
Rev. Wm. Evans, Oldham.
Thos. Gough, Stockport.
T. Cann Hughes, M.A., Manchester.
A. W. Longden, Stockport.
E. E. Minton, Bury.
A. N. Monkhouse, Knutsford.
G. F. Pacey, Manchester.
Robert Peel, Wilmslow.
W. E. Rowcliffe, Manchester.
Thos. Shepherd, Salford.
Wm. Sterling, Rusholme.
C. H. Thompson, Manchester.
Wm. Thorp, Blackley.
John Walker, Bury.
1889 — Edmond Mercer, Manchester
,, J. H. Butterworth, B.A., Oldham.
„ Joseph Adshead, Heaton Chapel.
„ A. E. Hills, Eccles.
„ C. H. Stott, Manchester.
1890— Harold D. Bateson, Liverpool.
„ Oscar S. Hall, Bury.
„ William Harvey, Nantwich.
,, Edmund Lees, Moss Side.
,, William H. Murphy, Oxford Road.
,, Peter Okell, Stockport.
,, Samuel Thorp, Rainow.
„ R. D. Callison, Manchester.
Ibonorars /I&embers,
1866— John E. Taylor, F.L.S., Ipswich.
,, Samuel Laycock, Blackpool.
1875 -Fred. J. Shields, A.S.P.W., Londou.
1882— George Sheffield, Douglas.
1889— Benjamin Brierley.
1890— William Percy.
Rules.
The objects of the Manchester Literary Club are : —
1. To encourage the pursuit of Literature and Art; t » pro-
mote research in the several departments of intellectual
work ; and to further the interests of Authors and
Artists in Lancashire.
2. To publish from time to time works illustrating or eluci-
dating the art, literature, and history of the county.
. 3. To provide a place of meeting where persons interested in
the furtherance of these objects can associate together.
1.
MEMBERSHIP.
Membership of the Club shall be limited to authors, journalists,
men of letters, painters, sculptors, architects, engravers, musical
composers, members of the learned professions and of English and
Foreign universities, librarians, and generally persons engaged or
specially interested in literary or artistic pursuits.
The Club shall consist of ordinary, corresponding, and honorary
members. The nomination of a candidate for ordinary and cor-
responding membership must be entered in the candidates' book
and signed by two members, who shall state the qcudiftofttioni of
the candidate. If the nominee for ordinary im •inluMshij. is n
\\ithin t<>n inih-s <»f Manchester, he must have attended at
one of the ordinary meetings of the Club before the Icdlot is t:ik«-n.
It shall be competent for the Council to submit to the Club for
election as a corresponding member any person having the neces-
sary qualification, but being resident at a considerable distance
from the city of Manchester. Corresponding members shall be
entitled to receive a copy of the " Papers," and to all the privileges
of ordinary members when temporarily in Manchester. All uomi-
486 RULES.
nations shall be announced to the members, and the names posted
on the notice board. The ballot shall be taken by the Council
(acting as a Ballot Committee) at their next ordinary meeting. A
majority of two-thirds shall be requisite to secure election.
Nominations for honorary membership to be made by three sub-
scribing members, and entered in the candidates' book, stating the
grounds of the nomination. The voting to take place in the same
manner as for ordinary and corresponding members.
Each new member shall have his election notified to him by the
Honorary Secretary, and shall, at the same time, be furnished with
a copy of the Rules of the Club, and be required to remit to the
Treasurer, within one month, his entrance fee and subscription ;
and if the same be unpaid one month after his election, his name
shall be struck off the list of members, unless he can justify the
delay to the satisfaction of the Council. No new member (other
than honorary) shall participate in any of the advantages of the
Club until he has paid his entrance fee and subscription.
2.
SUBSCRIPTIONS.
The subscription for ordinary members shall be one guinea, and
for corresponding members half a guinea per annum, payable in
advance on the 29th of September in each year, and shall be paid
to the Treasurer. New members, ordinary or corresponding, shall
also pay an entrance fee of one guinea. The Council shall have
power to transfer the name of an ordinary member to the list of
corresponding members. No member whose subscription is unpaid
on the 1st of November shall be entitled to vote at any meeting.
Any member may resign on giving one month's notice to the
Honorary Secretary before the first Monday in October, otherwise
he shall pay his subscription for the following session. The name
of every member in arrear shall be placed conspicuously in the
room one month before the last meeting of the session is held, and
if the subscription be not paid within one month after such meet-
ing, he shall cease to be a member, unless he can justify the delay
to the satisfaction of the Council
All arrears may be sued for in the name of the President,
Treasurer, or Honorary Secretary for the time being, in the
Manchester County Court. See 17 and 18 Vic., cap. 112, sec. 25.
3.
MEETINGS.
The ordinary session shall commence on the first Monday in
October, and terminate on the last Monday in March, unless the
Council deem it desirable to hold further meetings in April.
Special meetings may be held during the vacation at the discre-
RULES. 487
tion of the Council, or on the requisition of any six members
duly presented to the Honorary Secretary. The Club, during
the ordinary session, to meet on each Monday, and begin its
proceedings not later than seven o'clock in the evening, by the
Secretary reading the minutes of the previous weekly or other
meeting ; after which the time, until eight o'clock, shall be occu-
pied by the reception of short communications and notes and in
general conversation, and at eight o'clock prompt the paper or
other business of the evening as set down in the syllabus shall
be proceeded with. The subjects under discussion may be
adjourned from time to time. Each member shall have the
privilege of introducing a friend to the meetings ; but no person so
introduced shall take part in the proceedings, unless invited to
do so by the President, to whom the visitor's name shall be com-
municated on his entrance into the room, and shall also be entered
in the Visitors' Book, with the name of the member introducing
such visitor.
4.
OFFICERS AND COUNCIL.
The business affairs of the Club shall be conducted by a Council,
to consist of a President, Vice-Presidents (whose names shall be
submitted by the Council for election at the annual meeting), a
Treasurer, two Librarians, a Secretary, and seven members, who
shall be elected, by ballot, at the last meeting of the session, and
hold office until the election of the Council in the following year.
A vacancy may be filled up at any ordinary meeting. The Council
to sit, each regular meeting night, at least one hour before the
assembling of the Club. The Council shall have power to erase
the name of any member from the books of the Club on due cause
being shown.
Two Auditors shall be appointed by the members at the
ordinary meeting next preceding the final meeting of the session,
to audit the Treasurer's accounts. A nomination paper for the
selection of officers shall be placed on the table of the Club on
each of the last four meetings of the session prior to the annual
business meeting. No nominations shall be taken after the last
meeting but one of the session.
5.
DUTIES OF OFFICERS.
The duty of the President shall be to preside at the meetings of
the Club, and to maintain order. His decision in all questions of
precedence among speakers, and on all disputes which may arise
during the meeting shall be absolute. In the absence of the
President or Vice-presidents at seven o'clock, it shall be competent
for the members present to elect a chairman.
33
488 RULES.
The Treasurer shall take charge of all moneys belonging to the
Club, pay all accounts signed by the President, and submit his
accounts and books for audit at the last meeting of the session.
The Auditors shall, at the last meeting of the session, attend
at the Club-room and audit the accounts of the year, and, if
correct, sign the same.
The Honorary Librarians shall have charge of all the books,
MSS., and scrap-books belonging to the Club. They shall keep a
register of all purchases and donations, shall acknowledge the gifts
to the Club, and shall present a report on the condition of the
library to the yearly business meeting at the end of each session.
The duties of the Honorary Secretary shall be to attend all
meetings of the Council and Club, to enter in detail, as far as
practicable, the proceedings at each meeting ; to conduct the
correspondence, file all letters received, and convene all meetings,
by circular, if necessary. He shall also prepare and present to the
Council at the last meeting of the session in each year a report of
the year's work, and, after confirmation by the Council, shall read
the same to the members.
6.
SECTIONS.
Sections for the pursuit of special branches of literary or artistic
work may at any time be formed by resolution of the Club ; and
the Council shall be empowered to frame bye-laws necessary for the
government of any such section.
7.
SYLLABUS AND ANNUAL VOLUME.
The syllabus of the session shall be prepared in two sections —
one to be issued, if possible, a week before the commencement of
the session, viz., in the last week in September, and the other at
Christmas. A copy of each shall be forwarded by the Secretary to
every member. The report of the year, together with the Papers
and Proceedings of the Club, shall be bound up at the end of each
session, and a copy forwarded to every member. A list of the
officers and members, with their full addresses, and the Treasurer's
balance sheet, shall be appended to the report.
8.
ALTERATION OF RULES.
No new rule, or alteration in these rules, or of the place of
meeting, shall be made without a special meeting of the Club
being convened for the purpose, of which seven days' notice shall
be given.
INDEX.
Annual Meeting. 446.
Arnold (Matthew) as Prose Writer. By C. K.
Tyrer. 1.
Arnold (Matthew) as Poet By C. E. Tyrer.
In Memorlam. By M.S. 8.
Aahe(Thos.X Notice of. By J.R Oldham. 435.
Attklns (Edgar} The Philosophy in Lever's
" Barrington." 130.
Augier (EmifeX Plays of. By A. Braune. 439.
Australian Poetry. By J. R Oldham. 417.
Autumn Reverie. A Poem. By A. Edmes-
ton. 127.
Axon (W. E. A.). Story of the Pled Piper of
AxonfW. E.A.X The Counsel of Perfection :
a Poem. 286.
Axon (W. E. A.). Note on William Rowlin-
am Mi.
>n (W. B. A.). Folk-Lore of Lancashire.
Axon (W. E. A.). An Italian Sermon : a
(John). In Memorlam-Henry
Lawes, Musician. 66.
Barlow (T. Oldham), Notice of. By H.
Barrle(J,M.)L Review of his « When a Man's
Q K. Tvnr. Mt
losophy in Lever's. Bj E.
m(0. T. T.). Schaffhauscn. 418.
cter (W. O.). Note on his •• They had
been Friends in Youth." By T. New-
BfeBdnard'uman) and Watts Phillips. By
J. T. Foard. 413.
BookPlatea. By J. R Oldham. 424.
r. Q K.
rear 101
Browning (S>b*rt>' Story o<tb.PUd
ofHamelin. By W. B. A. Axon.
Browning Night 432.
Christinas Supper
ConversazionL 411, 440, 449.
Council's Report 421.
Counsel of Perfection : a Poem. By W. E. A.
Axon. 286.
Crusts. By W. I. Wild. 20.
Dogberries, Judicial. By J. T. Foard. 426.
Donald (O. W.)t . Poems and Songs of. By J.
Norbury. 432.
Edmeston (Alfred). An Autumn Reverie:
a Poem. 127.
Eliot (George). Fact and Fancy in her
Works. ByJ. T. Foard. 28.
Evans (George). Memorial Notice. 456.
Excursion. 411.
Foard (J. T.). Fact and Fancy in the Work*
of George Eliot 28.
Foard (J.T^ Edwin Waugh. 197.
Foard (J. T.). Shakspere's Alleged Forgery
of a Coat of ArmsV 276.
Foard (J. T.). Some Judicial Dogberries. 426.
Folk-lore of Lancashire. By !T E. A. Axon.
415.
Folk Tales, Irish. By R. Hooke. 429.
Forget-me-Not : a Poem. By J. a Oldham.
Glasebrook (M. Q.). History of the
Novel 441.
Glee* and Olee Writers. By W.I. Wild. 244.
Goodaere (J. A.). An Autumn Evening : a
Bonnet 100.
Hardwick (Charles). Memorial Nottos. 461.
Haslitt (W.). Review of Ireland's Editioo.
By O. Mllner and J. Mortimer. 187.
Hooke (R.X Irish Folk Tales. 419.
Hooke (R.). Witchcraft 418.
Inland (Alex.). Review of his "Hadltt"
Hx (i Mill,, i .....1.1 M-rlimrr IT
Irish Folk Tales. By R. Hooka. 429.
Judicial Dogberries. By J. T. Foard. 426.
Ksy(Thos.X My Cabin Window. 240.
Lancashire Life: BOOM Phases of. By Ben
490
INDEX.
Lancashire Rhymes. By J. Mortimer. 55.
Lancashire Folk Lore. By W. £. A. Axon.
415.
Landscape, Classic School in. By E. E.
Miuton. 436.
Lawes (Henry, Musician). In Memoriam.
By J. Bannister. 66.
Leech (John). Memoir. By H. Thornber.
328.
Leisure and Modern Life. By C. E. Tyrer.
147.
Lever (Charles). The Philosophy in his
"Barrington." By E. Attkins. 130.
Library Table. J. M. Barrie's "When a
Man's Single." By C. E. Tyrer. 288.
Lockhart (J. C.). Memorial Notice. 453.
Members, List of. 478.
Memorial Notices. 451.
Mercer (Edmund). Browning's " Asolando. "
122.
Mercer (E.)- Walt Whitman. 422.
Meredith (George). His Novels. By A. N.
Monkhouse. 293.
Milner (Geo.). Browning's Versification.
101.
Milner (G.). Review of Ireland's ''Hazlitt."
187.
Milner (G.). Memorial Notice of Edwin
Waugh. 467.
Minton (E. E.). Notes on R. S. Stanhope's
Paintings. 421.
Minton (E. E.). The Classic School in Land-
scape. 436.
Monkhouse (A. N.). Mr. Meredith's Novels.
293.
Mortimer (John). Some Lancashire Rhymes.
55.
Mortimer (John). The Melody of Browning.
Mortimer (John). Concerning Nature and
Some of her Lovers. 160.
Mortimer (John). Review of Ireland's
"Hazlitt." 189.
Mortimer (John). A Story of a Picture. 323.
Mortimer (John). A Sprig of Rosemary. 470
Music, Thoughts About. By W. Robinson.
438.
Musical Evenings. 417, 445.
My Cabin Window. By T. Kay. 240.
Nature and Some of her Lovers. By J.
Mortimer. 160.
Newbigging (Thos.). W. G. Baxter's "They
had been Friends in Youth." 157.
Norbury (J.). Poems and Songs of G. W.
Donald. 432.
Novel, English, History of the. By M. G.
Glazebrook. 441.
Oldham (J. B.). Forget-me-Not : A Poem.
396.
Oldham (J. B.). Australian Poetry. 417.
Oldham (J. B.). Book Plates. 424.
Oldham (J. B.). Thomas Ashe. 485.
Phillips (Watts) and Laman Blanchard. By
J. T. Foard. 413.
Philosophy in Lever's "Barrington." By E.
Attkins. 130.
Phythian (J. E.). George Sand. 211.
Picture, Story of a. By J. Mortimer. 323.
Pied Piper of Hamelin, Story of the. By W.
E. A. Axon. 266.
Plays of Emile Augier. By A. Braune. 439.
Poem. An Autumn Evening. By A. Ed-
meuton. 127.
Poem. Counsel of Perfection. By W. E. A.
Axon. 286.
Poem. Forget-me-Not. By J. B. Oldham.
396.
Poem : An Italian Sermon. By W. E. A.
Axon. 424.
Proceedings. 411.
Review Night. 420.
Robinson (W.). Thoughts about Music. 438.
Rowlinson (William) Note on. By W. E. A.
Axon. 354.
Rules, List of. 485.
S. (M. S.). In Memoriam— Thomas Ashe.
386.
Sand (George). Literary Estimate of her
Work. By J. E. Phythian. 211.
Schaffhausen. By C. T. Tallent-Bateman.
418.
Shakspere (W.). Alleged Forgery of a Co;xt
of Arms. By J. T. Foard. 276.
Sonnet. An Autumn Evening. By J. A.
Goodacre. 100.
Sprig of Rosemary. By J. Mortimer. 470.
Stanhope (R. Spencer). Notes on his
Paintings. By E. E. Minton. 421.
"They had been Friends in Youth." By T.
Newbigging. 157.
Thornber (Harry). John Leech. 328.
Thornber (Harry). Thos. Oldham Barlow.
445.
Treasurer's Statement. 410.
Tyrer (C. E.). Matthew Arnold as Prose
Writer. 1.
Tyrer (C. E.). Browning and Tennyson. 106.
Tyrer (C. E.). Leisure and Modern Life. 147.
Tyrer (C. E.). Review of J. M. Barrie's
" When a Man's Single." 288.
Tyrer (C. E.). Mathew Arnold as Poet. 358.
Waugh (Edwin). In Memoriam. By J. T.
Foard. 197.
Waugh (Edwin), Memorial Notices. 458.
"When a Man's Single," by J. M. Barrie.
Reviewed by C. E. Tyrer. 288.
Whitman (Walt), Notice of. By E. Mercer.
422.
Wild (W. I.). On Crusts. 20.
Wild (W. I.). Glees and Glee Writers. 244.
Wiper (William). Memorial Notice. 454.
Witchcraft. By R. Hooke. 433.
JOHN HEYWOOD, Excelsior Printing and Bookbinding Works, Manchester.
Manchester Literary i
Papers
M36
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