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THE NEW YORK
PUBLIC LIBRARY
ASTOR, LENOX
TILD£N FOUNDATION
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PEEPS INTO LIFE
AUTOBIOGRAPHY
OF
REV. JOHN MATHEWS, D. D
A MINISTER OF THE GOSPEL
FOR SIXTY YEARS
Published by Request
OF
The Tennessee Annual Conference
OF THE
Methodist Episcopal Church
South
fv£
kttOR LENOX AN'D
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1>927
DEDICATED TO
MY WIFE
TABLE OF CONTENTS
( hapter Page
I. Glimpses at Life Principles 7
II. Early Religious Impressions . . ■ 9
III. Influenced by Godly Lives 12
IV. Beginnings of My Ministry .... 17
V. Middleton Circuit 20
VI. Spring Hill Circuit 23
VII. Fayetteville Station .... 26
VIII. Decatur Station 29
IX. Gallatin Station 32
X. Andrew Chapel and California 34
XI. Fayetteville Station 41
XII. Franklin Station 44
XIII. Spring Hill Station 50
XIV. Florence Station 54
XV Tuscaloosa Station 58
XVI. Tuskegee Station 61
XVII. Auburn Station 64
XVIII. Lowndesboro District 66
XIX. Oak Bowery and Lafayette 70
XX. Wetumpka Station 73
XXI. Montgomery Station 75
XXII. Felicity Street Pastorate 80
XXIII. First Year at Carondelet Street S7
XXIV. Second Year at Carondelet Street 107
XXV. Third Year at Carondelet Street 123
XXVI. Fourth Year at Carondelet Street 150
XXVII. Pastorate at Rayne Memorial 190
XXVIII. Walnut Street, Kansas City 210
XXIX. Pastorate at Washington Street 230
XXX. Appointment to Centenary, St. Louis 234
XXXI. Second Year at Centenary 245
XXXII. Third Year at Centenary 252
XXXIII. Fourth Year at Centenary . 264
XXXIV. Appointed to St. John's Church 271
XXXV. Second Year at St. John's . 285
XXXVI. Third Year at St. John's 297
XXXVII. Re-appointed to Centenary 307
XXXVIII. Second Year of Second Pastorate at Centenary 323
XXXIX. Third Year of Second Pastorate at Centenary 333
XL. Fourth Year of Second Pastorate at Centenary 343
XLI. Fifth Year of Second Pastorate at Centenary 350
XLII. First Year at McKendree, Nashville 360
XI. III. Second Year at McKendree - 368
XLIV. Third Year at McKendree 374
XIV. Fourth Year at McKendree 384
XLVI. On the Superannuated List 361
Copyrighted 1904
BY
C. M. HAWKINS
PREFACE.
'ME thoughtful reader, as his eye scans this page, may recall
his youthful contempt for the preface ; yet, properly viewed,
it is the key to an author's purpose. This work proposes
to honor Christ not only in one life but in His method with
many, There was a long line of brave men who lived before
Agamemnon, but those heroes are forgotten for want of a poet to
sing their praises. There are many heroic souls who lie in un-
known graves who aided, not only in laying the foundation, but in
rearing the structure of the great Methodist Church, in the South.
They bore the brunt of the battle while we enjoy the fruits of their
victory.
In constructing these sketches, Iiay^no claim to large originality.
Many of these ideas have accumulated on my hands. In the lan-
guage of Montaigne, I present some of them as a " nosegay of culled
flowers." claiming only the string that binds them.
In writing an autobiography, the ego must be in evidence. Phi-
lologists assert that " it took man thousands of years to say ' I ' as
a self-conscious personality." If this be true, why should one shrink
from its use when it reveals the height man has attained?
We laud and honor the patriotic soldier who fights the foes of
his country. Are not the men and women who fight the internal
evils which menace society, equally patriotic and deserving of the
applause of their fellow men? My object is to honor some of the
soldiers of Christ ; men and women fighting the good fight. This is
the purpose of these " Peeps Into Life."
CHAPTER I.
Glimpses at Life Principles.
" If I can live
To make some pale face brighter, and give
A second lustre to some tear-dimmed eye ;
Or e'en impart
One throb of comfort to an aching heart,
Or cheer some wayworn soul in passing by —
If I can lend
A strong hand to the fallen, or defend
The right against a single envious strain —
My life, though bare,
Perhaps, of much that seemeth dear and fair
To us on earth, will not have been in vain."
— Helen Hunt.
I was born June 13th, 1826, in Philadelphia, Pennsylvania/ My
parents were Scotch-Irish, and transmitted to me some of the char-
acteristics of that people. In classifying myself, let me say, I am
not an optimist, nor am I a pessimist ; I ajn a meliorist, or one who
seeks to better the condition of mankind. In these " Peeps Into
Life," the purpose is to stamp upon other minds the controlling
motives of a life given to lift up humanity, that the readers may
enjoy the simple annals of one who has spent almost sixty years in
aiding human beings to climb into the bosom of God.
Early in my ministry, in formulating a plan of action, an idea
was suggested to me by an ancient Roman custom. When victorious
generals returned with their armies, it was the practice to distribute
a certain amount of gold amongst their soldiers. In the course of
events, one of these conquering generals took the same amount and
put it into silver to scatter amongst his legions, saying, " It is better
the many should have silver than the few only gold." Much of my
time has been given to the study of so simplifying truth that the
many might be helped. For more than forty years I have studied
the easy passes into the human heart, that buried forces might be
evoked ; on the principle that a musician sits down before his piano
and practises until without a conscious volitional act he will strike
those chords which produce the sweetest and rarest music.
In looking over my shoulder into the past, life to me seems to
be what the word " drama " signifies — a running to and fro of
persons. This activity produces what a writer terms. " the rapture
PEEPS INTO LIFE
.ving." We arc able to impart life to others without dying.
In pushing my work a large share of rapture has been mine.
One of the great French writers of the day has said. '* In me
dwells some one greater than I." Reinforced by a Divine presence
one sees wonderful possibilitk s rthing finer than
the sight of one illuminated by the Spirit of God sending forth rays
of sunshine to gladden other lives. In peering into Christian li
we and they received an impulse from heaven.
Notwithstanding Huxley "s dictum that *' autobiographies are
for the most part works of fiction." this volume shall be as unem-
bellished as truth demands. In all writings there is something of
tha'. g which, as Coleric.. n the case of Milton. " -is a rev-
elation of spirit."
- :ie one has said. " Ah libraries are a mere peep into the in-
expressible." In considering the past, one learns that the attempts to
bring to light character is something almost impossible.
Years have taken from me my childhood, but have not taken
away its essence. It is distressing to see men. as age grows apace,
holding i '.mpled leave^ and wonn-eate- It is not for
bo sit down and mourn like the man history de- He had
been an athlete, who had entered the arena :>unger men
contending: and when he contrasted his now feeble and shrive
arms with theirs, and recalled what his own had been in their prime,
he wept like a child.
It has been my hab:: - n for new music and look for new
sour - jy. They may be found. When one keeps his -.
and ears open, he will see and hear the bubblings of life's fountains
as they pour forth their music. My cup of joy may be small, yet. I
may not be conscious of it because of the exceeding sweetness of its
contents. My body has grown old. but I can not afford to let my
mind grow old. my heart to harden, or my spirit petrify. Old ex-
periences may be as true as the Bible, but are no part of to-day's
religious life, any more than petrified forests are part of earth's living
verdure.
Few. if any. of the characters described in -these pages will ever
find a place on the pages of history : yet such noble natures ar-;
makers of history. The world is quick to herald the fame of great
generals, great statesmen, and great poets : but God and the a- [
- after the heroes of common life.
iBIOQRAPHl 01 RBI JOB* UATHSWS, D. D
CHAPTER II.
Early Religious Impressions.
As far nemor) carries me there was a felt need in my
heart. That unformulated longing held me until I was in the con-
dition of the boy lost in the street crying for his father. The phi-
losopher Kant gave shape to a like untrammeled longing when he
inquired. " For what may I hope? " Is there an answer to such a
querv ? If not. then were it better to be an elm in some great forest
than to be a Martin Luther. My mother taught me the answer in
lessons given at her knee. That answer thrilled my heart when she
red me that even a child may hope for salvation through Christ
our Lord. Thus taught, love for Him pulsated through my whole
being. If any one had demanded a reason at my hand for my hope,
childish, confusion would have followed. Montaigne helps to a
solution when he says. *' If any one should importune me to give a
reason why I believe. I feel it could be no otherwise expressed than
by making answer. ' Because it was He : because it was I.' "
I peer into the past, and trace the unfoldings of a Christian
life from my earliest recollection, without a consciousness of the
fact the spiritual has grown up through the common. The daily
- have been employed to meet my obligations to those with
whom I came in contact, and let the spiritual evolve as the flowers
evolve from the stem.
Sometimes, in early life, when in revivals, witnessing souls sud-
denly emerging into a state of joy. doubt as to the genuineness of
my conversion would spring up, but a comforting thought was sug-
gested by an older Christian, that no one could tell where darkness
ended and daylight began. One may not always recognize the
moment of transition from a sinful state into the new life in Christ
When only a child, on every occasion presenting itself I re-
sponded to every call for penitents. When quite young, after
entreaty upon my part. I was allowed to accompany two sisters to a
Methodist watch-night service in the citv of Philadelphia. To me.
it was a revelation of new methods on religious lines. I was brought
up in the solemn movements of the old blue-stocking Presbyterians.
At that watch-meeting the house of God was packed. I sat in the
gallery. As the service proceeded the interest deepened. At the
close of the sermon penitents were invited to the altar. I was
anxious to go. but the gentleman who policed the gallery would not
allow me to go down, thinking only of preserving order. Sitting
there. I listened and watched. A youth was at the altar, apparently
nteen vears old. I heard his subdued and weird wail as he
IO
PEEPS INTO LIFE
cried for mercy. The minister was at the side of the kneeling youth
and sang one of the old hymns —
" Alas, and did my Savior bleed,
And did my Sovereign die? "
This was sung to a chorus which I have never forgotten, for it went
to my heart. There have been times when I have used it with
wonderful effect.
"Oh, the Lamb, the loving Lamb,
The Lamb of Calvary!
The Lamb that was slain, but lives again.
To intercede for me! "
That scene and song intensified my purpose to be a Christian. I
surrendered to Christ, and not only surrendered, but consecrated
myself to His Service. My young heart was conquered. But — was
I converted?
On another occasion, when about ten years of age, passing a
Presbyterian church one evening, a hymn floated on the air, my ear
caught the strain and I passed in. At the close of the sermon an
invitation was given for persons who desired salvation to go for-
ward. Quite a number responded. I took a place about the center of
the designated seat. In a few moments the minister and elders pro-
ceeded to instruct those who went forward ; not one of them so far as
I could see, so much as noticed me. Perhaps they may have thought
my action. a childish whim. I knew then all I know now: that I
was a sinner and needed a Savior. When the meeting closed there
were greetings, but not for me. Lingering at the place until the
congregation had nearly dispersed, a plainly dressed woman, wearing
an old faded shawl and a bonnet out of style, stepped up to me, and
uttered words like these, " Do not be discouraged, my child." Then,
placing her old hand on my head, she invoked blessings on the lad.
Through the long journey I have made, there have been times of
discouragement, when unexpectedly I imagined that strange hand
was on my head, and those strange lips lisping blessings upon my
heart ; times when I seemed to see that faded shawl and that weather-
beaten bonnet ; until new courage crept into my soul, and reinforce-
ments from Heaven rescued me. One sweet day I hope to strike
hands with that old saint somewhere. But — was I converted?
That was the problem.
By and by circumstances over which Providence presided,
necessitated my removal to Tennessee. Not long after my arrival
in Shelbyville, on my way to my brother's store, one Saturday, pass-
ing a very plain and dreary looking church, my attention was
arrested by a peculiar intonation of voice. Crossing the street to
find out what it meant, I saw in the pulpit a small, neatly attired man.
He was preaching to about twenty persons. His voice was rather
lute-like and musical. Halting to listen. T found he had come to that
AUTOBIOGRAPHY OF REV. JOHN MATHEWH, D. D. XI
point of interest in his sermon where he reached what was known
as the " godly, or heavenly tone," so often heard in those days.
There stood Rev. S. S. Yarborough, a young man, handsome of
face, with a hand placed behind his left ear, and from his lips pro-
ceeded that touching tone. That " heavenly tone " was simply what
is practised now in some fashionable churches under the stylish
name of " intoning." Some of our preachers, seeking after enter-
taining their people, will soon introduce what is called " intoning
the service." What effect that hand, placed behind his ear, had on
that young man's voice, I have never learned, to this day.
In the year 1842, a great revial broke out in the Presbyterian
Church in Shelbyville, Tennessee, under the guidance of men of God.
The meeting continued for many days, stirring the town from center
to circumference. Over one hundred professed conversion, I
amongst them. I was assured that if I believed in Jesus Christ and
publicly confessed Him, that was all that was necessary. So I gave
my hand to the pastor, Dr. Dashiel, as a confession of my faith.
When there was no service at the Presbyterian Church, which I
had joined under special pleas which need not be mentioned, it was
my pleasure to attend the homely little Methodist Church. The
singing in their social meetings often melted me. On one occasion
a protracted meeting was held in that church.
The pastor was assisted by the Rev. Joseph B. Walker. He was
young and preposessing ; his manners charming and his tongue
eloquent. He became famous, and for many years was stationed
in the city of New Orleans. In his preaching at that revival he
emphasized the necessity of the witness of the Spirit, and insisted
that if one was converted he will know it. This teaching somewhat
alarmed me. At my room my Bible was consulted, and coming to
certain passages, running my fingers along the words, my boyish
prayer was, " Lord make me like that ; give me the witness of the
Spirit ! " Sometimes, like the water-insect called the synapta, which
has a peculiar device by which it holds itself firmly in any desired
spot — having an anchor, the exact shape of the anchor used by
ships; sometimes, my young heart was stirred by a hope which
held me to Christ. Sudden conversions I had witnessed, but I had
entered into the Christ-life without knowing when entering into it.
I2 PEEPS INTO LIFE
CHAPTER III.
Influenced by Godly Lives.
During this time there came into my life a woman named Mrs.
Elizabeth Burnett, famous for her familiarity with Methodist doc-
trines, history, and spirit. That woman exerted an influence upon
my life beyond all description. How spiritedly she could sing those
glorious hymns of the Wesleys, now rarely heard! With what
unction she sang:
' ■ How happy is the pilgrim's lot;
How free from every anxious thought ;
From worldly hope or fear!
Confined to neither court nor cell,
His soul disdains on earth to dwell,
He only sojourns here."
What a wonderful grasp on God she had when leading in public
prayer! She seemed to shake the very gate of Heaven with her
importunity. Numerous hearts were kindled by her fire. Nico-
demus-like, at night I visited her humble home. There she opened
up the Scriptures, and explained the teachings of the men of God.
She would read from Wesley, Watson, Fletcher, Carvosso, and
Hester Ann Rogers and others, until my youthful being hungered
to take in all Christ proposed to do for a soul. On certain lines,
truth was burned into my heart. Association with that humble
woman colored my whole life, as the river is colored, by the side
of which the dye-wood grows. She was known in the town as Betsy
Burnett, the sewing woman ; her new name is yet to be learned.
With these and other influences affecting me, I became dis-
satisfied in the Church of my fathers, and withdrew to join the little
group of working people constituting the Methodist Church in
Shelbyville. This act of mine ruptured family ties ; and my brother,
who raised me, stated to me that it was the most unfortunate step
ever taken for the family. He was a man of social position, a
merchant, and for nineteen years president of the Branch Bank of
the State of Tennessee. To ally myself with this group of Method-
ists was damaging. That Society was too poor to have a stationed
preacher, even at a salary of one hundred dollars per annum, and
board amongst the members.
A noted minister, a Presiding Elder who was visiting his wife's
relatives in our town, was invited to occupy the Methodist pulpit.
After his sermon he invited persons to join. Myself and his sister-
in-law stepped forward and united with the Church. He was the
Rev. Samuel S. Moodv. Memory sees him now, as T saw him in
AUTOBIOGRAPHY OF REV. JOHN MATHEWS. I). I>. 13
the flush of his mature manhood. His eyes were clear and dark, his
forehead high and broad, his hair glossy and black as a raven's
wing. Both eves and forehead said as plainly as possible, "We
belong to a man of brains." His nose and mouth expressed what
was literallv true, " We belong to a man who feels, to one who is
daringly resolute." He looked scholarly. His appearance would
attract attention in any company. There I sat, looking into his face,
in that little old church. He came nearer filling my conception of the
look of an angel than any other human being I ever met. There
was a gentleness of expression, coupled with a deep-set purpose,
which emanated from his every feature which gave one the sug-
gestion of purity. His spirit, as exhibited, calls to mind one of the
old Greek tragedies, where Antigone, the beautiful maiden, is passing
to her death because she had attempted, in defiance of the law of
the city, to give a pious burial to her brother who had fallen in
a civic feud, and she utters a line thus translated :
" 'Tis mine to join in league of love and not of hate.',
As a preacher he was unusually quiet for that day. Memory
recalls a sermon by him on " Hope." His voice sounded like that of
pine boughs moving softly in a light breeze. My pulse quickened
as I listened. His was a nature finely touched and as free from
earthly alloy as might consist' with mortality. He filled the leading
appointments of the Tennessee Conference, and was a very useful
man. , ?
He was not only happily, but usefully married. His wife s
faith in God transmuted conviction into activity. It is said of a
certain humble workman, that he boasted of having mixed the mortar
of the great cathedral of Rome. It is human to feel honored to have
one's name linked in some honorable way with noble enterprises.
This noble woman prized the relation she bore to the work of ex-
tending the great empire of Jesus Christ. Mrs. Moody was a
young lady of well developed mind and acted on the motto of the
general so famous in Germany, " First ponder, then dare." Sixty-
five years ago, one had to count the cost of going to_ a Methodist
altar at a camp-meeting. Methodism was the butt of ridicule in the
upper tier of society and she belonged to that tier. She was the
niece of the Governor of Tennessee. During the latter part of the
summer, a camp-meeting -was held at old Salem in Bedford County,
and people attended by thousands ; amongst others Miss L. Cannon
and two brothers. At the close of a sermon on Sunday morning at
ti o'clock, the minister invited " mourners." To the surprise of all
who knew her, this noted belle arose and went into the altar and,
on bended knees in the straw, sought salvation. The tradition has
it, when her brothers heard she was at the altar they were incensed,
and after consultation, they marched into the place of prayer, and
led her out, and soon started for home, feeling she had disgraced
the familv. Nothing daunted, she clung to her purpose and was
I4 PEEPS INTO LIFE.
soundly converted. She longed to become better than nature made
her. She desired to aid the coming generation to fulfil its destiny.
Living a quiet but consecrated life she met the Rev. S. S. Moody,
a minister who had taken front rank amongst his brethren. In due
time they were married. Providence thus enlarged her sphere of
influence. She filled her position as a pastor's wife with rare delicacy
and common sense. She could sing in the language of an unknown
poet:
" Upon God's throne there is a seat for me;
My coming forth from Him hath left a space
Which none but I can fill. One sacred place
Is vacant till I come. Father, from Thee
I descended, here to run my race;
A void was left in Thy paternal heart
Not to be filled while we are kept apart.
Yet, though a thousand worlds demand Thy care,
Thy quick love flies to meet my slow- winged prayer,
As if amid Thy worlds I lived alone."
Rev. William Mullins, was another character that entered into
my young life. He was a local preacher near the town in which I
lived. Once in a while he occupied our pulpit. His appearance and
preaching profoundly impressed me, and led me to a consecration as
complete as a lad could make. He deepened my conceptions of sin
and the awful result of dying impenitent. He was a rugged-looking
man. When aroused in the pulpit his eyes blazed like two torches ;
his eyebrows were shaggy and his entire make-up added to his
utterances. On one occasion he arose in the pulpit as one wild from
the wilderness, with the fury of God in his eyes, and in a voice that
sounded like a trumpet announced his theme — " Eternal Punish-
ment." From that hour until this the hunger of my heart has been
to be a holy man and rescued from eternal punishment through
Christ our Lord. On another occasion he discoursed on the Judg-
ment Day. How my young heart quailed under the massive and
thunderous truths hurled from lips which realized what that great
day would unfold. Over and over again have I thanked God that
such preaching fell upon my ears. He gave me such a view of the
horrid and devastating nature of sin, that I have ever desired to
carry the good news of a possible salvation from its power, to every
human being. He frightened me out of sin. In the midst of my
fears I looked for an escape, and learned that the goodness of God
had provided a way; and that goodness led me to a deep and
thorough repentance.
In Shelbyville, lived one of the most godly men ever coming
under my view. George W. Ruth, the silversmith, was a man of
extraordinary spiritual power. He was not a fanatic, or one who
harped upon a single string. He was an all-round man whose life
was hid with Christ in God. He was in the world but not of it.
AUTOBIOGRAPHY OF RK\ . JOHN MATHEWS, D. D. 15
What a' wonder he was in prayer! Years have come, and gone, but
the influence of these prayers abides to this hour. In response to his
cry the earth seemed to shake and tremble. When he died, the entire
population turned out to his burial; a tribute to a Christian life.
George W. Ruth was the one who called upon me to officiate as the
leader of a prayer-meeting. That was my first appearance before the
general public.
The Methodist Church, South, has reason to congratulate her-
self on the work wrought in behalf of the slaves in ante-bellum days.
She persisted in supplying them the knowledge of the Gospel. An-
nually, tens of thousands of dollars were expended in sending mis-
sionaries to show them how to find God. Besides the many special
missionaries, every pastor in town or city had a colored church
attached to his white charge. Multitudes were converted, and some
developed into rare Christians, and lived holy and happy lives.
Amongst them I have two or three in special memory. Old
" Uncle Cudjo " was one of these. He was a local preacher. In
his palmy days he preached with great power at times, and wielded
an influence of great value to society. Sometimes the whites had
him in their pulpits. He was of marvelous physique ; he seemed to
be all sinews and strength. He was over six feet in height. He was
aging when I knew him. He was mighty in prayer. He always
prayed with his eyes open. One day, meeting him, I said, " Uncle
Cudjo, why do you always pray with your eyes open?" " I'll tell
you, young master. Once I preached to a large congregation and at
the close of the sermon called for mourners. A large number came
forward. I got down on my knees and prayed like bringing the
heavens and the yerth together; when I said amen and opened my
eyes, dere wasn't a nigger dare! Ever since then, I watch as well
as pray ! "
Another colored man of character amongst white and black
was " Uncle Barnaby," perhaps, as happy a mortal as I ever met. If
he was not a genuine convert, no one ever was. He could literally
sing,
" Jesus, all the day long, was my joy and my song! "
His heart was always bubbling over. He was venerable in appear-
ance, his hair grey with age, but his eyes retained their sparkle. He
was ever ready with a surprising answer to any query. One morning
on my way to breakfast, I met him driving a mule, as he rode in the
cart. He sat there smiling.' As I was parsing, my salutation was,
" Riding on a cart this morning ! " " Yes, yes, young master ; but
by and by I'll be riding in the King's chariot ! " Memory recalls
him now, as he rose to his feet on Sunday in the church, then moving
amongst the people singing and shaking hands, while tears of joy
chased each other down his cheeks. He would, every once in a
while, utter a favorite term in an indescribable tone, which always
touched the sensibilities; that term was, "Hail! King Jesus!" As
16
PEEPS INTO LIFE.
the old man entered the Holy City he must have thus greeted his
Savior. His life confirmed my boyish faith in the power of the
Gospel to save. The power of personality as seen in this old slave,
reminded me of the saying of a recent author, " Character is caught,
not taught. " The influence of personality has never had its proper
place in religious teaching. Said a Presbyterian pastor to me, " A
gentleman remarked in my presence, ' When I see certain ministers
I am led to doubt, but when I see Br. Blank, I feel that Christianity
is divine ! ' " The latter acted upon Dante's suggestion, who advised
that men eat angel's food, and be not content with the kind of food
they share with the brutes. This man fed upon the promises of God.
My first Methodist pastor, Rev. William Burr, was a young
man fresh from a large circuit. He was not a theologian in the
technical sense but had a rich experience and was called of God to
carry life-giving water to thirsty souls. Is it not true we are created
with chords that respond to the touch that comes to us from the
realm of the Divine ? God can speak to us and we can hear Him
unless we have been rendered too gross by sin. When Christ called
His twelve disciples there was nothing about them except their
loyalty. They had less education than can be found in most of our
congregations, but He gave them His work to do. The same Master
said to this young man, " I place you in this ministry that you may
do in your sphere what I did in Palestine." The people in that day
expected the minister to be acquainted with the Lord. He proved
to be what they expected. There was in him such a combination of
qualities as lifted him out of all vulgar mediocrity. He rose step
by step until he became a front man amongst his brethren. Bishop
McTyiere said he was the best Presiding Elder he ever knew.
To hear this man, as he unfolded his message, was like going to
a living spring for a supply of water. He stressed the Atonement
and pointed to the blood of Christ as an essential factor. This, my
first Methodist pastor, fed me on food convenient for me, and to my
taste it was like honev fresh from the rock.
M T0BI0GBAPH1 OF RBI . JOHN MATHEWS, D. D. l-]
CHAPTER IV.
Beginning of my Ministry.
Rev. E. C. Slater, D. D., was born in Louisburg," Va., March ist,
1818. At the age of eighteen years he was licensed to preach at
Salem, Baltimore Conference. In 1838 joined the Tennessee Con-
ference and was one of the most eloquent pastors in our denomina-
tion. He was social, popular and useful. In 1845 he was my pastor.
From earliest childhood the call to preach was upon me, though
unspeakable by me to others. The half smothered sense was ever
present with me. Was it an impulse merely, or was it a pressure by
the Holy Spirit ? Nor did I fight against it ; yet no one ever under-
took the ministry more conscious of unfitness for it. All alone, I
studied, prayed and availed myself of the means at hand for self-
development. In an interview with Dr. Slater, it was decided I
should preach a trial sermon to the blacks. The text used was, " Ask
and it shall be given you." For twenty-five minutes I talked about
prayer. ' Of course I was embarrassed. My manner was quiet, my
utterances deliberate. The pastor tenderly gave me to understand
that my quiet style would never do for a Methodist preacher. He
did not inform me what style would do. In my anxiety to succeed,
according to the common saying, " I jumped out of the frying pan
into the fire." I went from one extreme to another. Had he given
me definite instruction, with my ardent temperament, the right status
would have been attained. My manner became boisterous. On one
occasion, a Frenchman, using broken English, who was a member of
the Presbyterian Church, said, " Me go to my church, me go to
sleep ; me go to hear you, me no sleep ; you make too much noise ! "
On March 25th, 1845, tne Quarterly Conference licensed me to
preach. While a clerk in a store, all my spare hours were given
to the equipment of myself for a useful man of God. The absorbing
interest with me was my relation to God through Christ. Times,
like the flow of the tides, came upon me, when my heart longed for
a perfect condition of faith. At that time I did not know there was
such a thing as a divine discontent, a condition produced by the
Holy Spirit leading one to crave the best things of God. The
biographies of several of the noble men and women who were
colaborers with Wesley, were placed in my hands. Their experi-
ences fired my soul. Sometimes messages come to us through
others, reaching us, not as utterances from the air but as testimonies
carried to us through human hearts which have beat and ached like
our own. At times, my condition of mind was that of dissatisi ac-
tion ; therefore doubts sprang upon me. when- truly the Holy
1 8 PEEPS INTO LIFE.
Spirit was producing a state of mind which would lead me to a
richer experience and a more thorough equipment for my work.
Nevertheless, all the while, my heart clung to Christ like the ivy
when it throws its delicate tendrils around the sturdy oak.
Once in a while, I visited the near-by country churches and
preached. The people gave me a large hearing. During the spring
of 1846, a country school was tendered me and was accepted. Pro-
vidence was opening up my way to enter upon an itinerant career.
The Persians have a proverb which says, " Do the little thing now ;
so the big things shall by and by come asking to be done."
Another noble specimen of Christian manhood stepped into my
life and blessed me all my days. The Rev. Ambrose F. Driscoll,
Presiding Elder in our District. This man I have carried in my heart
for sixty years. It would be a delightful task to write his biography ;
such a work would help the oncoming throng of ministers. All
literary men would be happy if they could put nature into their books.
Chateaubriant attempted to describe the early forests of America;
Lamartine asked the richest language to help him describe certain
home scenes. It would give me great pleasure to employ the richest
language in portraying the life of this man who. was of God's kind.
He was converted at five years of age, and publicly remarked in a
love feast, he never deviated from his sense of acceptance. His call
to preach was like a word out of another world, and he soon died
to earthly ambitions, content to go forth on a salary of one hundred
dollars a year. In the Methodism of seventy years ago, the Church
grew so rapidly, the authorities were difficulted to supply the demand
for preachers. They had to employ lads of good report, to carry
on the work of God. In our Church at that time our condition was
like that of the Revolutionary period of our nation. Burgoyne
was sweeping through the North with his well equipped army. The
danger was so great that Massachusetts and Connecticut drafted
every boy over fifteen years. So our fathers, from necessity laid
hands upon every youth of any promise and sent him forth as a
torch-bearer to enlighten the people. Ambrose F. Driscoll was sent
forth in his youth. He started not without trepidation, b*it consoled
himself with one of the grandest of thoughts, " God can take me at
my own level and use me as I am." His life and work soon showed
that he was of fibre fine as steel and that he possessed a courage born
of thought.
This man became as a father to me. During the last of the
summer of 1846, this man invited, yea even urged me to accompany
him in the District to a series of camp-meetings, which I did. At
these gatherings acquaintances were formed with representatives of
the church both among the ministry and laity. Camp-meetings were
then at their best. Hither gathered the men of power to work for
Christ. That six-weeks' tour was educative. There I learned the
art of conducting a soul into the Kingdom. The altar exercises
were studied until they became familiar to me. That campaign
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. ig
deepened my experience in every way. The earnest preaching, the
fervent prayers and stirring songs all tended to carry me onward,
until at times I felt like grasping one of the high harps close to the
feet of God. Many scenes of great spiritual power were witnessed.
Some humble men, but annointed of God, swayed the multitude as
tree-tops are swayed by the wind. Sometimes men and women as
if shot, fell to the ground under the preaching. Some went into
what were termed trances ; conditions of joy, whether in the body
or out of the body it was difficult for them to tell.
When the camp-meeting tour ended, we were on the eve of the
session of the Tennessee Annual Conference. It met in November,
1846, in Nashville. I went up to be examined and received on trial.
The ordeal was passed satisfactorily. To me it was an eventful
occasion. Some of the greatest men of the whole church were mem-
bers. There were Drs. John W. Hahner, Fountain E. Pitts, A. L.
P. Green, John B. McFerrin, R. H. Rivers, Edward Wadsworth,
and others — men who made history. Bishop James O. Andrew
presided, assisted by the noblest Roman of them all, Bishop Joshua
Soule.
The session seemed long, but the last day came and Bishop
Andrew arose to address the preachers as was the custom, and to
announce the appointments. Name after name was announced.
Down the list he went until I not only thought but felt that I was
forgotten. At last Middleton Circuit was called ; Charles B. Farris
and John Mathews were announced. A glow of pleasure ran
through my frame. It had not concerned me whether I was to get
a good or a hard appointment ; only a place was desired. One
ambition, one prayer possessed me, that I might learn to preach so
as to be able to fill anv four-weeks' circuit usefully.
20 PEEPS INTO LIFE.
CHAPTER V.
Middleton Circuit.
Going at once to our circuit, my colleague returned to his home
and I to the first appointment. A sense of responsibility affected me ;
the feeling was " Life is not an idle dream ; it is the only thing with
which to confront eternity." The church was known as Ransom's.
Sunday opened bright and fair. The congregation filled the house.
I ascended the pulpit with fear lest I might become stage-struck ;
then I prayed for superhuman aid. When I arose to announce my
hymn my hands began to tremble ; then clasping my elbows into my
sides my hands were steadied while reading the hymn. My text was,
" If any man serve me him will my Father honor." My sermon was
a medley. My purpose was all right, and the people were respect-
ful in their attention.
During that ecclesiastical year the ups and downs were numer-
ous ; more downs in feeling than ups. My governing desire was to
live according to the teachings of our Lord. Being innocent of
earthly ambition, my craving- of soul was to be an energetic worker.
Allison said, " Passion and reason in equal proportions form energy."
During the winter I pushed on through rain, sleet and snow
going to the churches even when not a human being met me. Then
I was down. Sometimes no one invited me to their homes ; what was
to be done ? Another down in feeling, but riding a few miles where
a welcome awaited me, then was I up in feeling.
Young men are not always prudent and I was not an exception.
On some occasions in my zeal my scythe cut down some corn with
the weeds. My performance fell far below my ideal ; this produced
dissatisfaction upon my part and sometimes mortification ; then
temptation to abandon further effort, but resistance won in the fight.
There was no great aggressive movement during the year but we
had some fine meetings. My colleague, Rev. C. B. Farris, was in
charge of the work ; my place was that of a striker. For those days
our circuit was small ; only seventeen churches to preach in, each
four weeks, besides preaching at night in cabins down in hollows.
My colleague was not only esteemed but loved by all who knew
him. He was considered one of the most useful men in the Con-
ference. According to the technics of the schools he was an un-
educated man ; but he was wonderfully magnetic in his association
with individuals, -and his life was almost flawless. The people de-
lighted to hear him preach, and as a singer few surpassed him.
He was also gifted in revival work. His home life was beautiful.
AUTOBIOGRAPHY OF REV. JO US MATHEWS, D. D. 2I
His neighbors not only respected but loved him. Long ago he made
his exodus, passing to be with God.
On week days we preached at n a. m., and held class-meeting
after every sermon. Often at night we would preach in a cabin in
the hollows or on the hillsides for the benefit of those who could not
climb. Once, having preached at Lebanon Church in the morning,
at night I went to preach in a cabin at the foot of a hill. When we
reached the cabin we found quite a number of neighbors gathered to
enjoy the service. When the sermon was ended all but three or four
returned to their homes. It was the custom for the woman of the
house to prepare supper for the visitors. When sitting near the
fire, while the mother was cooking supper, the child began to cry.
To relieve the situation, I took the child and dandling him upon my
knees I began to sing to quiet him. It was not a very great while
after the Presidential campaign of Polk and Clay. The Henry Clay
champions sang,
" Hurrah, hurrah, the country's rising,
For Henry Clay and Frelinghuysen ! "
The Democrats used the same tune, and sang,
" Hurrah, hurrah, the country's rising,"
" Down with Clay and Frelinghuysen! "
In quieting the baby, and wishing to conceal my politics, I used the
first line, coupling it with a line from a then popular revival chorus,
and sang,
" Hurrah, hurrah, the country's rising,
If you get there before I do! "
It was thoughtlessness on my part. An old brother named Dunn
heard my song. The following Saturday was quarterly meeting.
This man was a steward and attended. He informed the Presiding
Elder that, " Brother Mathews lias ruined himself and injured the
Church at Lebanon by singing Whig songs ; no one will go to hear
him preach ! " My Presiding Elder was astounded. On Monday
morning as he was about to leave for his home, as he led his horse
he invited me to walk with him. He told me all he had heard, and
exhibited great distress over the thought that I had ruined that
Church. I was astounded and indignant ! My Irish got the better of
me and I resented the charge of singing Whig songs. In fatherly
tenderness, he reprimanded me. Bitterly denying the charge, I said,
" How could I sing Whig songs when I was born a Democrat ! "
He left me fearing his confidence had been misplaced. I returned' to
my duties smarting under the thought that no one would hear me
preach at that church. When the day arrived for me to go to
Lebanon Church, I started with fear and trembling. What if no
one would attend ! My heart beat with great thumps as I neared the
place. When I raised my eyes judge of my surprise and relief to
22 PEEPS INTO LIFE.
see a large number of horses and several wagons which had brought
a crowd to the place ! Entering the church I found it filled in mid-
week. Many had come to hear and see the young preacher about
whom these rumors were afloat. This Brother Dunn was there,
and with others, after the sermon, shouted over the floor. This
added to my indignation, and retiring from the ground I avoided
him. He followed me to my horse, and said, " Why do you not speak
to me? " My pent-up ire broke loose, as I replied, " How dared you
shout after telling such a story to the Elder, who is suffering on my
account ! "
It was on this circuit my pride was challenged. Being ac-
customed to the Presbyterian ministry and seeing they dressed well,
having a nice Sunday suit, out of respect for the people it was worn.
Soon it was whispered around, " Our little preacher is proud."
When near my old home, during what was called rest week, I
purchased four yards of homemade blue jeans, and had the tailor
make a coat. I found a pair of gray cassinet pants, nearly worn bare
at the knees. I donned these when starting on my. next round.
Riding horseback, the pressure upon the knees was so great that
• the pants split. Stopping at the home of a good brother, his wife, in
her kindness of heart, after I had retired to bed, patched my pants.
She had no grey goods but had some brown jeans and fixed the
knee of my grey trousers with brown goods. It took a good share
of grace thus attired to push on around my circuit. They praised
me now for my humility, but they never knew what went on inside
of me. All over that circuit I was known as " Little John Mathews."
AUTOBIOCh'Al'HY OF KEY. J01IX MATHERS, D. D. 23
CHAPTER VI.
Spring Hill Circuit;
The Conference, this year, met at Murfreesboro, Tennessee.
I was domiciled at Dr. Manney's with a young preacher, Rev. Wm.
H. Hughes. We joined the Conference at the same time. We were
chums, and have remained fast friends through all the long journey
we have made. He has lived in Texas for years and has been super-
annuated for a number of years. Well-beloved, we shall strike hands
" when we have crossed the bar ! " Our affection was like that of
David and Jonathan.
At the close of the Conference, the appointing power sent me
as Junior Preacher to the Spring Hill Circuit, Russell Eskew in
charge. This circuit embraced a part of the best section of middle
Tennessee. Many persons of culture, refinement and wealth were
members of our church. My colleague had been kept on circuits
where civilization was not at its best. He was too brusque. Phys-
ically he was large and vigorous, and equally as large spiritually.
He was one of a class which fill places where men are rarely heard
from by the outside world. He had toiled mostly in out-of-the-way
places, but did a work without which the world would have been
poorer. He took hold of his work with an energy begotten of God,
and led souls to Christ. He never doubted that he was working in
the vineyard by special invitation of the Owner. His convictions
were of such a nature, had he discovered that he was mistaken, he
would have cleared the vineyard wall at a bound, and at the risk of
breaking his neck by the leap. His early advantages were limited
and much of the crude mannerism of his early days clung to him.
The more cultivated of the church felt he was not the man for the
position. Being made aware of the fact, it became a thorn in his
flesh. He held some misconceptions of his responsibilities, and
sometimes said uncouth things in a rough way. It has been well
said, " Apples of gold taken out of pictures of silver and hurled at
your head may become instruments of great pain." He sometimes,
with pureness of motive, held up the lamp of truth so that people
could not only see, but dashed the lamp into their faces! This
produced friction. However, strength was given him to grasp the
rudder in the storm, and in the darkest hour he felt assured he would
not be beaten and battered.
Russell Eskew was one of the best of men. Bating the few
flecks in his life he was master of an ordinary assembly. His over-
mastering faith created an abiding joy. Like the honey-bee extract-
ing sweetness from the flowers he extracted sweetness from the
24
PEEPS INTO LIFE.
promises. It might have been said of him as of Luther, he had
" shaken every tree in God's garden and had gathered fruit there-
from." Though lacking tact at times, his heart was all right. His
spirit was so unselfish my entire life has been influenced by it. As
I look back over half a century into his human eyes I still see a son
of God behind them. This holy man was toughened by trials which
would have broken down any one with a taint of moral weakness.
At one, of our camp-meetings he picked me up and carried me on his
arm through the camp as a father would a child, shouting as he
went, while tears of joy fell from his eyes. He has long since joined
the white-robed throng. Farewell, but not forever! I'll soon join
you !
During this year my spiritual growth was perceptible. My con-
dition of mind was on a line with the prayer of Lady Maxwell,
" Put a thorn in every enjoyment, a worm in every gourd that would
prevent, or in any measure retard, my progress in Divine life ! "
I sought to make myself over to God. I desired to see the world
through the eyes of Christ. We had several precious revivals. At
Spring Hill we had a delightful meeting, which broke out at my
monthly appointment.
One of our prosperous churches was about four miles from
Columbia, called Olivet. Here Wm. M. Leftwich and I met for the
first time. He was at home from college during- vacation. We
met again many years after when he had become one of the leading
pulpiteers of the church. He lived a devoted life and then went up
to meet his Lord. Some most delightful experiences fell to my lot ;
and some rather sad ones. On one occasion Satan saw he had some-
thing in me and desired to sift me as wheat. Doubt disheartened
me ; doubt as to ever becoming a successful minister. It tormented
me to such a degree that I sought my room, and flinging myself on
the bed I wept until the anguish was almost unbearable. While in
this mental agony, that noble man of God, Rev. Green Irvin, who
was living with his father-in-law, " Dicky Chappell," came into my
room, and with an expression of surprise inquired, " What is the
matter, my young brother ? " I unbosomed myself to him as to the
fierce temptation to abandon the ministry. God sent that man to
me. While sympathizing tenderly with me in that hour of darkness,
he step by step led me out of darkness, pointing to my work, and
what the future would do for me if true to God. Then he shamed me
for allowing Satan to thus discourage me. The dear man, who lost
his sight afterwards, never faltered, but walked with God. How
everybody loved him! That interview has never faded from my
mind ; under, its influence I have filled out nearly sixty years of
active service.
Many blessings fell to me during the year. Being young and
faulty in judgment, an event occurred which caused some severe
criticisms which led me into an improper spirit. We had a week-day
appointment at a church called Bethel. We had a small membership
AUTOBIOGRAPHY OF REV- JOHN MATHEWS, D. D. 25
there, and they were poor, rarely ever inviting the minister to par-
take of their hospitality. One lady, not a member, but well condi-
tioned financially, was in the habit of inviting, what they called the
parson, to dinner. On my visit a handful attended meeting, amongst
others this one woman, who owned a few slaves. She brought her
child with her, a toddler about three years old. While I was trying
to preach, it was evident no one was listening to the sermon. This
child was capering over the floor, entertaining the small group by
drawing the mother's shawl across the floor, then falling down and
kicking up its heels. In my embarrassment, in a subdued tone, in-
tending to be sweet, I said, " I would thank the good sister to take
care of her child." I was unfortunate in my choice of words, for
instantly I perceived I had " raised Cain." Grasping the child by the
arm, she half dragged it to the door. The meeting was brought to a
speedy close, as there was a tempest in a teapot. When I passed
out, some one told me the woman was talking, and said she " came
to invite me to dinner, but I could not eat any of her meat and
bread." Being imperfect, there was a rising within, and I remarked,
I had one twenty-five cents in my pocket, could pay for my dinner,
and the next time I visited Bethel I would bring my dinner ! That
retort spread like wild-fire in dry grass. My retort was wrong.
But I took my dinner with me to Bethel at my next appointment.
The episode was the talk of the neighborhood for a month. Quite
a number attended service, and amongst them the squire of the
district who invited me to dinner, and I went.
In the upper part of the circuit we held a camp-meeting near
Chapel Hill. Not far from the camp ground, lived an old-time
saint. He was odd, but good. He was small of stature, but stalwart
in moral power. He managed with the aid of his wife and two
daughters to eke out a poor man's living. Being industrious and
pious he enjoyed his scanty bill of fare. He was famous through-
out that section for his unostentatious devotion. He was of the kind
described in the Cotter's Saturday Night. He always tented at the
camp-meeting. Withal, he was considered somewhat eccentric. As
Junior Preacher it fell to my lot to preach on Sunday morning at
8 o'clock. My subject was " Prayer." This old gentleman seated
himself in the altar, astride the puncheon slab. He always sat in
front of the stand with his face down. Having given several in-
stances in answer to prayer from the Word of God, in my enthu-
siasm I exclaimed*, " I can give others from the same source." The
old man suddenly raising his head, and in his squeaking voice replied,
" Give us a few more John ; a few more ! " Both congregation and
preacher were upset, and the preacher collapsed, and sat down in
confusion, as I could not command another instance!*
26 PEEPS INTO LIFE.
CHAPTER VII.
Fayetteville Station.
At the close of this Conference year a few of us young preachers
went to Clarksville, Tennessee, to attend the session of 1848. Here
was to end my probation if counted worthy and I should pass my
theological examination. The committee recommended me and I
was received into membership and recommended for ordination to
Deacon's orders. Before taking the vote for admission, the Bishop
put the class through a most searching examination, from which I
almost shrank ; but explaining the vows to me, they were assumed
with fear and trembling. With five others, on Sunday morning we
were ordained Deacons. They have all gone with their report to
God, save Rev. Wm. H. Hughes, of Dallas, Texas, and myself. We
have reached the margin and ere long will drop from the ranks here
to swell the ranks on the other side.
From that Conference, Bishop Robert Paine sent me to Fayette-
ville Station. It was a small town, of barely one thousand in-
habitants. The membership, all told, numbered thirty-two. No one
knew me. My name preceded my person, and inquiries concerning
the incoming pastor were frequent. No one could answer these
queries, save two brothers who had attended the recent Conference.
They were seriously interviewed, and as seriously pronounced, " He
' won't do ! his shirt collar is too wide ! " In a few days the young
preacher reached the town, where he found quite a respectable
house of worship, and was warmly welcomed by the influential, in
spite of his wide collar.
A few days brought the Presiding Elder, Rev. A. F. Driscoll,
whom I loved tenderly. He came with a rod. His interest in me
was almost fatherly. His face is on my heart now. He was a
solemn-looking man, so much so that the less respectful young
preachers called him, "Old Dry." How he ever took to me so
passionately is still a mystery— two natures so directly opposite.
Mine was a bubbling, cheery nature. He was as solemn as the Ten
Commandments. Sometimes I made him laugh.1 In his day the
preachers arose at 5 o'clock. I was sleepy-headed. One day lie
lectured me about sleeping late, when like a child, I faced him with
a smile, as I said, " Brother Driscoll, how can I wake up when I am
fast asleep ? " He turned away with a laugh.
But this particular visit was professional. He took me aside
and gave me a lecture that made the fur fly. I turned red and pale
alternately. No bee ever stung me with greater quietness. Had he
shown temper, or even bossism, I would have had occasion to go at
AUTOBIOGRAPHY OF REV. JOHK MATHEWS, D. D. 27
him with fire; but, no; he was as cool and sweet as an October
morning. He recalled faults, and referred to mistakes made by me.
When he finished there was nothing left in me but hope ! He pressed
me to guard my weak points, and assured me that in the Bishop's
Cabinet, " I nominated you for this station ; Dr. Hanner said, ' He
will do the -preaching, but will have his own way no matter who is
over-ridden ! ' " The word " mortified," is hardly adequate to ex-
press my state of mind! And to think the shirt-collar sting was
yet rankling in my soul ! It is a wonder I did not run away ! That
lecture changed my whole life. A law was passed in my mind never
to have any friction in my churches ; if people will not pull my rope,
I will step back or forward and pull with them. From that day on it
has been my study how to manage men without friction. Tact has
been a favorite word; years have come and gone without discord.
To recede when no principle is involved has been my motto.
In those days discipline was enforced. Some of our members
who were backslidden in heart, attended a circus. The leading
officials urged me to arraign the guilty. Preacher and officials knew
very little about Church law. A woman and a prominent young
man had, in face of warning, attended the circus. They were
summoned to appear at a church meeting the next Sunday morning
at 8 o'clock. The young man attended, the woman did not. With-
*out any red tape, a Steward moved to turn them out of the Church
The motion prevailed, and they were expelled! These expulsions
caused some excitement ; the talk was, " Mathews will break up the
Methodist Church." This report gave me some anxiety, but prayer
and care resulted in a happy pastorate. The young man who was
expelled was soon brought by the Divine Spirit under conviction,
repented, was soundly converted, and in due time entered the
ministry, and finally reached the front rank in his Conference. He
was honored with the " D. D." by one of the leading colleges.
During the late summer and early fall, invitations were sent me
to attend several camp-meetings. One of these was held at Holt's
Camp Ground near Shelbyville. A great throng attended. Many
preachers were present. Sunday was, on these occasions, usually a
trying day, owing to the restlessness of the people. On this day con-
fusion was evident. The Presiding Elder wilted at the task before
him, and requested some one else to deliver the eleven o'clock
sermon. The invitation was declined. Then he hunted me up and
requested that I preach the sermon. After a short parly, and con-
siderable apprehension, I consented. At the appointed hour the seats
were filled and the square was crowded. There was a babel of voices.
It was confusing. Announcing the hymn brought no relief. While
the few were singing, the Presiding" Elder whispered in my ear,
" There are at least a dozen people trading horses on the camp
ground." Kneeling down to pray, the story has it. that I began thus :
"O Lord, we thank Thee for camp-meetings! They are good
things. Some attend to show their fine clothes ; some for their health
28 PEEPS INTO LIFE.
to save expenses in going to the springs ; others to meet friends,
and others to trade horses ; for Thou knowest the Presiding Elder
has just whispered in my ear there are at least a dozen persons now
swapping horses on the ground ! A few attend to worship God ! "
When the prayer ended, judge of my surprise to see a crowd pressing
around the arbor. They had become silent and looked surprised
and subdued, wondering, no doubt, what would come next. When
the text was announced, I proceeded to give the substance of a
conversation between two men traveling together on horseback
and looking ahead. One descried a cabin ahead, and said, " No one
lives there ; boards are off the roof, fence down and weeds thick."
The other replied, " Yes, it is occupied, for there is the water-pail
on the shelf at the side of the door, and there hangs the ever-
present sign of occupation, the inevitable string of red pepper! "
The text was, " Your sins have separated between you and your
God." After applying the story to the crowd, that multitudes were
uncertain#as to the purpose of life, I took up the dilapidated moral
condition of the masses, and having the attention of the great out-
side crowd, with earnest prayer in my heart for God to give His
Word power, in a tender manner I flung out truth after truth in
reference to the responsibility of life, its end and aim. For about
one hour sin was described, and when the end was reached, penitents
were called. The response was prompt, a number came ; some fell*
in the straw as if shot.
Here the story originated of the blacksmith, whose shop was
near-by. His man " Sam," a slave, was in the habit of attending
at night. Sometimes he took the jerks which made him sore for a
day or so. This man called Sam, and threatened, " If you attend
the meeting I will flog you." The attraction was too great and Sam
went, took the jerks and was taken home disabled. The master,
enraged, gathered the oldfashioned cowhide and, as he raised it to
strike Sam, it flew out of his hand and the master began to " jerk,"
to his sorrow, for sometimes they fell on their face and blood would
spurt from the nose.
With joy I left my old charge. My love for the people was pure.
One of the leading stewards suggested, " We will send a petition to
the Conference and have you returned." My reply was, " If you
do I will die." It was a fearful ordeal to fill the pulpit for one year !
How could I stand two?
.1/ TOBIOGRAPHY OF BB^ JOHT\ U ITHEWS, D. D. 2g
CHAPTER VIII.
Decatur Station. •
The Conference, this year, met in ShelbyvUle. Here Elisha
Carr, so noted in Tennessee, had charge of the meeting for the
colored people. The Baptist Church was used for their worship.
They had no altar, nor any lamps, but used candles. When Brother
Carr ended his very dry sermon, he proceeded to business, which was
to improvise an altar. " Holding a candle in one hand, he took hold
of one end of a bench ; then, seeing a man sitting in front of him,
said, " Jake, take hold of this bench ; " then fixing it as he desired,
said, " Jake, do you want religion? " " Yes, master." " Then kneel
at this bench." Addressing another man, he said, " Tom, yon want
religion?" "Yes, sir," was the reply. Thus he went on, holding
the candle in his hand. When he reached about the fifth man, he
said, "Peter, do you want religion?" "No, master," was his re-
sponse. "Then," said Carr, "you hold this candle/' It was a
blessed .Conference, refreshing the spirits of these laborers together
with Cod. This rear, mv appointment was to the then small town
of Decatur, at the' head of the mussel shoals on the Tennessee River.
It could boast of eight hundred inhabitants; two white churches,
Baptist and Methodist. My advent into Decatur found me im-
ploring Divine aid in my new field. I absolutely hungered for
supernatural help. My method of praying was not then entirely
satisfactory, having heard devout men talk of agonizing in prayer,
of wrestling for victory. My habit was to speak with God for what
I needed, then, rest upon his promise. When attempting to spend
much time in prayer, weariness and sleep would overtake me. But
whether awake or drowsy the sense of need filled my soul, and an
unformulated longing stirred my heart day and night.
This was a great year in 'my life. The Divine Presence was
with us week by week. ' Conversions occurred at the homes as well
as in the church. We had a remarkable revival in which persons
were convicted so deeply they swooned away, then emerged into a
life of joy. The Rev. P. S. Scruggs, who resided in the town, said,
" All the pastor has to do, is to ring the church bell, at any hour
of the day. and the house would be filled." Nine-tenths of the
members attended class-meeting. I had for a time great joy in my
work. But Satan would not let me alone. During the last Con-
ference year I had read some infidel books, and some works on
natural law. and some of the troublesome questions arose in my
mind. I could not understand the philosophy of tilings and was
troubled. I kept my doubts to myself, and fought the battle without
3©
PEEPS INTO LIFE.
human aid. Virtually Carlyle's theory was adopted, though ignorant
of it at the time. He wrote to a friend, " I don't want to hear of
your doubts ; I have enough of my own." My conflict was like a
tempest, which for a season threatened to sweep me from my moor-
ings. One Sunday morning while in the pulpit, seized with a feeling
of desperation as I stood in that holy place, my faith towered above
fear, and one emotion thrilled me, as I said to myself, " I will trust
thee, O Lord, where I can not trace thee ! " Suddenly, as a flash
leaps from a cloud, there entered my soul a sense of rest that sweet-
ened every faculty of my being. My heart emerged from the mist
and fog with a mightier grasp on Christ than ever. Since then, in
dealing with doubt I do as when I am eating fish ; when I come to a
bone I do not attempt to swallow it, I simply lay it aside and go
on eating the meat ! If I can not master the doubt at once, I lay it
aside and feed upon the promises.
It was there I met for the first time the Rev. W. G. Dorris,
who had been received on trial at the last annual Conference. He
was, perhaps, the most popular man in Morgan County, Alabama.
He was appointed to Lagrange Circuit. He had never preached a
sermon, yet was sent to preach to the faculty and students of our
college. He started on his first round rather hopeful. Within a few
days he was back, and to my surprise told me had concluded to
abandon the work. My experience prepared me to sympathize with
him, and I directed him to put up his horse, and come around to the
office and talk the matter over. He was one of the most discouraged
men I ever met. He secured a table, put it in my office, and I en-
couraged him to study and prepare some sermons. He spent one
month with me. When the month ended he started on his circuit
and made a fine impression. He rose to fill the leading appointments
in his Conference. He was a born gentleman ; and exhibited his
noble qualities until the day of his death.
In Decatur there was a holy woman dying of consumption.
Mrs. Ford desired an interview with me. Calling to see her, after
Christian conversation she said, " Brother Mathews, I want you to
make me a promise ; will you do so ? " The reply was " No pledge
can be made until the subject is understood ; you must explain the
nature of* the request." Then she said, " You are a young man ;
God has a work for you to do ; opportunities- will open before you ;
promise me you will never give up your ardent manner of preach-
ing." I was surprised, but promised. Then she went on to say,
" Some ministers begin well, but by and by lose their earnestness and
fail." That pledge has been kept for over a half-century.
Having gathered into the fold quite a number of young people
who were earnest and active Christians, Satan appeared, lifting up
his loftv head in the shape of a dancing master. His claims were
high. He proposed to take the crude and transform them into ele-
gant young ladies and gentlemen, and urged them to join his class
and become adepts in politeness. Hearing of his effort to draw off
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 31
my young members, I publicly suggested their danger. One day, in
the hotel awaiting dinner, this man attacked me with great vehe-
mence. Mastering my feelings, in a quiet way I replied in the form
of a question or two: "Who are you? Where did you come from?
A gentleman coming to our town asking a position in our public
schools brings credentials. Where are yours ? A minister coming to
teach religion has to be accredited ; you may be a perfect gentleman,
or just out of the penitentiary! Who knows?" These interroga-
tions infuriated him, and he raved like a wild animal in front of a
red flag ! He hissed out, " I am as good as you ! " " That may be,"
was the reply, " but where are the credentials? " In a day or two he
disappeared. We never heard of him after he left town.
An aged colored Christian, at this place, was superannuated by
his master, who built for his old servant a little house and furnished
supplies for his comfort. The old man was very regular in his at-
tendance at church, in the gallery, on Sundays. He was very hearty
in his responses. Everybody respected him. .Now and then he
visited my office and spoke always of his hope and faith. One day,
my neighbor who was winding up the affairs of a defunct bank,
called and said, "Uncle Tom is dying." Gathering up my New
Testament I hastened to his bedside. He welcomed me with a smile.
At an opportune moment, I referred to his visits to my office and his
triumphant assurance of salvation. " Now," said I, " as you are
about to cross into the other world, how is your faith ? " Brighten-
ing up as if a beam from Heaven had entered- his soul, and reaching
forth his bony fingers as if grasping what I could not see, he shouted
out, "I hold' Him to His promise!" What a glorious time we had
in that humble cabin ! Ere I departed, he said, " Read to me some of
Paul's strong savings." I turned and read, " The life that I now
live." He shook' his head. Turning to, " My grace is sufficient for
thee," he still replied, n Not that! " Then it flashed upon me to turn
to, " I have fought a good fight, I have kept the faith ; henceforth
there is laid up for me a crown." As I raised my eyes, his face
glistened with the very light of Heaven ! In a day or two he was
translated, and entered through the gates into the Celestial City !
32
PEEPS INTO LIFE.
CHAPTER IX.
Gallatin Station.
I closed my fourth year in the regular work. My studies had
been pursued and I had to be examined prior to ordination as an
Elder. The ordeal was passed, and Bishop Wm. Capers ordained
me to the office of an Elder. He was one of the loveliest of men.
He was as gentle as a woman. His preaching was of the purest
cast. His style was simple, but Addisonian in finish. He was the
promoter of the plan which gave missionaries to the slaves.
Athens, Alabama, the seat of the Conference this year, was
famous for the culture of its people and the strength of our denomi-
nation. The Athens Female College was at its best. Dr. R. H.
Rivers was its president and Dr. Hubbard one of the professors,
supplemented by a very able corps of teachers.
At this Conference Dr. R. A. Young was appointed to preach
one afternoon. Conference was to meet in our church at the same
hour ; a few of us younger preachers went to hear Brother Young.
When the opening exercises were concluded, in rushed the entire
body of ministers, having unexpectedly adjourned. Dr. Young
seemed in a quandary, and finally arose and said : " The Committee
on Public Worship will please select another preacher ; I am so
embarrassed I can not proceed." This created a sensation. One of
the committee turned to Dr. Alex. Erwin arid requested him to preach.
He went into the pulpit, a hymn was sung, and he then announced
his text " Now abideth faith, hope and charity, these three ; but the
greatest of these is charity." He was at his best, and poured forth
thought after thought until his audience was completely under his
magic spell.
When the appointments were announced at the close of the
session, my destination was Gallatin, Tennessee, as successor of that
famous orator. Fountain E. Pitts. He had been the greatest soul
winner in the southwest. The sense of responsibility was heavy, and
my one anxious purpose was to live so close to our Lord that my
spiritual life might put into play forces God could bless. Gallatin
was the county-seat of the famous Sumner County. It was noted
for its influential citizens. We had a neat house of worship and a
devoted but not large membership. On my arrival an office was
rented, and it was arranged that I should board a month with each
of twelve of our families. My salary was fixed at one hundred and
fifty dollars, according to the new law.
Early in the year there was a spiritual, forward movement and
a promise of showers of blessings. After forming the acquaintance
AUTOBIOGRAPHY OF REV. JOHN 'MATHEWS, D. D. 33
of my people and letting them see my purpose to help humanity, an
aggressive movement was made. The Sunday-School grew, as
weTl as the congregation. Our people seconded my desire for a
protracted meeting. We had a prosperous meeting, for a number
were converted and added to the Lord. During the meeting while
preaching one night my eye discovered a gentleman in the center
of the church who was attracting attention. When penitents were
called the reason was discovered. He had been stricken by the
Spirit until he could not move. Two or three brethren who under-
stood the situation, lifted him from the pew and carried him to the
altar. Tears ran down his cheeks, and prayers went up to God in
his behalf. Soon he was happily converted, and great joy stirred the
audience. Others were converted as the meeting advanced. An-
other convert was a young man who was very wild in his habits.
He would fight at the drop of a hat and drop it himself. He be-
came greatly attached to me, and was my protector on all occasions.
During the year a saloon keeper, whose wife was a member, was
induced to attend church one Sunday evening. The house was
packed. He got behind the door. During the sermon as I was
discoursing on hiding from God; I cried out, "Come out of your
hiding place ! " When the saloon keeper reached home, he upbraided
his wife for informing the preacher of his presence. She told him
she did not dream of his being there. He thought I called him out
from behind the door !
In midsummer I spent some time in the county mansion of the
Odems', a quiet place and a splendid household. Their kindness was
excessive. The Vaughans were specially regardful of the pastor.
The Douglasses were devoted Methodists. Belonging to us was
Barton Brown, a local preacher. His two boys were lads of fine
character. They both became not only prominent but useful
ministers.
34
PEEPS INTO LIFE
CHAPTER X.
Andrew Chapel, and California.
In the autumn of 1851, the Conference convened in Lebanon,
Tennessee. Bishop Robert Paine was in charge.
Here, for the first time, I met David C. Kelley. He was a young
man of slight build ; sprightly and well educated. He was reared in
the lap of the church by parents who were affectionately regarded by
all. This young man was to become a factor in the Methodist
Episcopal Church, South. He was sent as a missionary to China.
In the course of time, and for cause, he returned and steadily grew
into a man of wide influence.
At this Conference the Committee on Public Worship appointed
me to preach on Monday night. After the sermon a brother circu-
lated the report that the preacher was heterodox. The Presiding
Elder, who took such a fatherly interest in me, inquired what was
said by me. The position assailed was, " It is possible, had not an
angel strengthened Christ in the garden of Gethsemane, the plan of
redemption might have failed." The idea was gotten from the then
most prominent Commentator of Methodism. This Presiding Elder
was surprised at the criticism. A sensitive nature could hardly brook
this assault.
Bishop Paine sent me to Andrew Chapel, Nashville. The Presi-
ding Elder notified me my appointment was due to the fact that I
enforced law. This church received me with cordiality. The Sun-
day-School was large and well superintended by Brother Newsom,
a magnetic man amongst children. We had prosperous times during
the six months of my pastorate. We had a crowded house the entire
time. About this time a powerful appeal was made by the Bishop in
charge of the California work ; and, without carefully investigating
the conditions, I consented to go. In March, 1852, the Bishop sent
me a commission. As soon as possible the journey to New York
began. On the 5th of April we sailed out of New York on the
steamship " Crescent City." In a few days we arrived at Aspinwall,
and there took a train which carried us eighteen miles inland. We
then took small boats which were poled up the Chagres River by
the natives. The hundreds of passengers had to lie by at night.
There were no hotels. We slept on the gravel banks of the river ;
I covered myself with a large cloak. It was a novel experience.
Thoughts of the past, the present and future occupied me until sleep
crept on apace. Just as day was breaking, a human voice awakened
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 7)5
me, soft and clear. It was the voice of a Christian man, singing in
tones which went to my heart:
" In the morning when 1 rise, give me Jesus:
Give me Jesus; give me Jesus.
You may have all the world
But give me Jesus."
That Sunday morning, that voice, are abiding memories. May that
song be sung in the resurrection morn !
As soon as possible we were in our boats and on our way to the
head of water navigation. About noon we left the boats and securing
mules and horses we were on our way across the mountains for
Panama. It was a trying trip on muleback along a single path that
had been traveled for generations until holes were worn in the rock
apparently six inches deep. There were points on the route, where,
if these animals had misplaced a foot, we would be hurled over a
precipice. These animals had gone over this path until they knew
it well. We reached Panama without serious accident. We had
to spend five days in that city awaiting the coming of passengers
from a steamer which left New York a week behind us. Panama
was a revelation to us ; its cathedral, its numerous churches, its
ringing of bells, its antiquated buildings and its peculiar population,
conspired to set the heart of a Christian to praying that spiritual
religion might come to all. We saw priests carrying fighting chickens
to the cockpit for a battle !
At the end of our stay in that remarkable city, over twelve hun-
dred passengers boarded the handsome steamer " Tennessee," for
San Francisco. The trip on the Pacific Ocean was enjoyable.
Twelve missionaries were on board : ten for California and two
for Oregon. Here I found the character of the trials to be en-
countered. The subject of slavery was agitating the nation. One
minister, rather coarse, affirmed in a heated debate, an impossible
story. It was of a slave woman, who was thrown on a table and her
tongue nailed to it ! My reply was summed up in one word, " Pre-
posterous ! " How could any man get a woman's tongue, hold it out
and proceed, with hammer and nail, to fix it to a table? Four hands
could not do it.
While on both the Atlantic and Pacific, seasickness mastered me.
My traveling companion who shared my stateroom escaped the sick-
ness. Now and then he would enter the stateroom and taunt me by
saying, " You can't ride in a carriage — eh ? Head swims — eh ? " It
was provoking.
On the ioth of May, all was excitement on shipboard as we
passed through the Golden Gate. We soon sailed up to the wharf of
San Francisco. A great throng stood on the pier, some looking for
dear ones, others as mere spectators. In that vast sea of humanity
there was not a single familiar face. After a few hours I went
ashore, and was directed to a good hotel where I registered.
36
PEEPS INTO LIFE.
i , It was but a short time until I went in search of our superintends
ent, Dr. Jesse Boring. About evening the office was found. The
Doctor and his colaborers, Morris Evans and Joseph B. Malone,
were there. My reception chilled me. My appointment to Shasta
City was announced, but no one had any information to give me, only
it was a mining town at the head of wagon navigation, in the county
on the line of Oregon, four hundred and fifty miles from San Fran-
cisco. The following morning I turned over to Dr. Boring not quite
seven hundred dollars, this amount remaining over my expenses. No
information could be obtained, only that Shasta was a mining town
of one thousand inhabitants.
That afternoon, somewhat discouraged I went aboard a steam-
boat for Calusi. Reached it in due time. There took the stage for
Shasta City, as it was called. Arrived at my destination on Sunday
afternoon. The town was alive, full of miners from surrounding
camps. Saloons open on all sides, gambling dens on the right and
left. A circus was in full blast, also a bull and bear fight. In the
town were two ministers, one a Congregationalist, the other a North-
ern Methodist. Two persons had joined the latter Church. After
prolonged inquiry I heard of one man, seven miles from town, who
favored the Southern Methodist Church. Soon after my arrival,
learning there was no Sunday-School, I began a canvass of the town,
calling at every house to secure the names of the children for the
purpose of organizing a Sunday-School. Visiting the few families
seemed to gratify them, and they readily gave me the names of the
children ; fifteen in all.
After a fatiguing search, a room was secured on the main
street in which to hold service. I could get it for Sunday morning.
A piece of plank was secured, then on a piece of paper was written,
" Preaching here on Sunday morning." This paper was tacked on
to the piece of plank, and hung at the door. The room was worse
than dirty ; it was filthy. All alone I went to cleaning it, then im-
provised seats with borrowed planks, going from place to place
hoping to create an interest. The other ministers claimedthey had
pre-empted things by right of priority. I walked several miles in the
country among the mining camps, but did not find a solitary man in
sympathy with our church. The word South excited the prejudices
of those addressed.
Sunday morning arrived. A hand-bell had been secured.
Standing in the door of mv improvised chapel, I rang, and^ rang
with vigor. At nine o'clock I organized a Sunday-School of children
and men, fifteen all told. The meeting opened with twelve persons
present. One or two sat on the floor smoking their pipes, others sat
on the planks and a few stood. Before the service closed about forty-
five heard the sermon. The only annoyance was a mule and an
auctioneer. Seeing a crowd around mv door the auctioneer halted
and shouted vociferouslv, " How much for this mule? " Then away,
but returned in a few minutes, crying, " I'm only bid so much. How
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. I) 37
much for this mule? " His tongue went like a bell-clapper. It was
nip and tuck between us in the way of voice. I at least held my own.
My stopping-place was called a hotel. The charge for board
and lodging was eighteen dollars per week. The sitting-room was
large and answered for bar-room, gambling hall and dining-room.
At night we slept in what was called the " corral," or comb of the
house which was full of cots and a blanket for each cot. With no
income and small means, I figured just how long my money would
hold out. The conclusion was a change of place. I found a room
that had been used as a kitchen. There was a large hole in the roof,
but it was the dry time. The floor was covered with grease. _ This
I rented. Purchased a pair of blankets, a bucket, a tin water pitcher,
a wash pan, and a tin tumbler. I made a wooden bench. Then made
a candlestick by driving four nails into a small block of wood.
These, with a couple of trunks, constituted my outfit for housekeep-
ing. I purchased a loaf of bread, some crackers and a box of
sardines. On this fare I subsisted. Needing clean handkerchiefs, I
washed them in my tin bucket, and smoothed them out by putting
them between Howe's Commentaries.
The first Sunday, after eating dinner, as there was no place else,
I took a seat on the piazza of the hotel. The place was crowded and
the streets thronged. A man under the influence of liquor happened
to fix his attention on me, and stepping up to where I sat, said in a
loud voice, strong and clear, " Stranger, let us take a drink." I re-
plied, " Thank you ; I don't drink." Then, with a look of surprise,
eying me from head to foot, he turned to the passing crowd and
cried, " Come here, all ye, and see a man in California who says he
don't drink ! " As David said, " I was the song of the drunkard."
The jeer of a crowd is embarrassing.
For the next Sunday no room could be secured for love or
money, in which to preach' The Congregationalist kindly offered me
the use of his place, and I preached to sixteen. The Methodist Epis-
copal minister offered me his room for night, and I preached to
about forty. Under these and other painful conditions, after persist-
ent effort to secure a place in which to worship, and failing to secure
a single sympathizer, I decided to return to 'San Francisco and report
to Dr. Boring. After hearing rav story he blamed me for living as I
did.
In a day or two the Superintendent sent me across the bay to
Sonoma. That circuit was in charge of Rev. E. B. Lockly. My
mission was to investigate this charge, also the Napa Valley. I was
to go to the home of Judge Shattuck. There my welcome was
hearty. He had a lovely home. Brother Lockly was there. Mrs.
Shattuck took me into his room, to introduce me. He was lying on a
cot ; did not even raise up, but reached out his hand to greet me. He
was written down in after years as the laziest man in the State. He
was a vigorous preacher when in the pulpit. He had several ap-
pointments, but organized no Society. Sonoma Valley had a large
3*
PEEPS INTO LIFE
number of Southern families within its bounds. The Methodist
Episcopal Church had gathered them into her fold. At my sugges-
tion, mules were borrowed and Brother Lockly accompanied me to
see these Southern families. We announced it everywhere that I
would preach in the Court-House the following Sunday.
Dr. Boring, the Superintendent, expected a church to be organ-
ized. My hesitation grew out of the fact that the Methodist Episco-
pal Church had not only a house of worship, but a large congre-
gation, a prosperous prayer-meeting and a class-meeting in full
blast. What to do troubled me ; to organize would produce strife.
When Sunday morning arrived the decision had been reached to
organize. We secured the court-room and had it filled. At the close
of the sermon an opportunity was given to any who would join us.
Fourteen presented themselves. In the afternoon I preached in a
private house at the "Landing;" two more joined us. The work
spread. That week I visited Petaluma and Bodega. At the latter
valley a drunken man chased me. Returned and rode over to Napa
and Suisun valley and visited other points. Returning to Sonoma
I found two letters from Dr. Boring, appointing me to Asbury
Chapel, Sacramento, and to proceed at once. When I reached San
Francisco the Superintendent informed me that circumstances de-
manded a change. In due time I was at my post, and called upon the
brother in charge. Judge of my surprise when he assured me he
had heard nothing of the change! The situation was embarrassing
to us both.
The absolute membership in the city numbered eleven. Others
were on the list, but were in the mountains or in other towns. We
had a comfortable little frame building, with a sign over the door,
"Asbury Chapel." The Methodist Episcopal Church was strong,
and the pastor exerted himself to down us. Our denomination had
a number of influential sympathizers in the city, who, owing to our
weakness, stood aloof.
Taking in the situation, I determined to leave no stone unturned
to accomplish good. Several leading lawyers and influential friends
were visited and special pleas were made until they promised to
attend and aid by their pfesence. A number of families were visited
and an appeal made to them to send their children to our Sunday-
School. One woman told me that a pastor said he " would as soon
hear the devil preach as that man at Asbury Chapel, for his hands
were stained with human blood, having been sent from a slave-hold-
ing church ! " True to their word, an ex-Congressman, a Senator,
and the Mayor of the city attended our service, and soon we were
crowded. Then several united with us, and prosperity attended the
work. Our Sunday-School reached an attendance of sixty ; this was
encouraging when we consider comparatively few families had re-
moved to the city. We were assailed right and left, and I was
necessitated to answer charges constantly. Every Sunday night after
the sermon some time was spent in explaining and defending our po-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 39
sition and presence. This incessant strife worried me, and was
against my convictions. Still the Lord prospered us in every way.
Our finances were kept up and the pastor was paid every Monday
morning.
On November 2d an awful conflagration swept over Sacra-
mento. It was a fearful spectacle. Great waves of flame swept
from block to block until one was awed at the sight of a sea of fire.
On came the leaping flames until our Chapel was on fire. Some
friends came to my residence with a dray and took my trunks and
belongings to a place of safety on the outskirts of the city. The
then new State-house had been erected far to one side, so it escaped
destruction. The Baptists applied for the Lower chamber, and I for
the Senate chamber, in which we held service in a few days. ^People
flocked to the city for work and in a short time one could barely tell
there had been such a ruin by flame.
In consultation with the Presiding Elder and others, it was
thought best for me to go out among the mines and try and raise
funds. The Presiding Elder and myself took a boat to Maryville.
From there we footed it. The first day we walked 27 miles. I had
a pair of boots too high in the instep, and my feet worked up and
down in them. By night great blisters were on my heels. The
following day we walked 29 miles. The rain had fallen nearly all
day. The last few miles I thought I would faint by the way. When
near what was called a hotel, on the summit of a hill, my companion
pointed, and cheered me by saying, " We '11 soon be there ! " Sick
in heart and blistered in feet I trudged along. When we reached the
place and inquired for sleeping quarters, the keeper, seeing my con-
dition, tenderly said : " Gentlemen, I am sorry for you, but our
bunks are all taken." Some men, who had been playing cards,
looked at us, and one said : " I '11 divide my blankets with these
gentlemen." So another. We secured what we could, and put two
short benches together. Then the Presiding Elder said to me : " Lie
down on your side and go to sleep. I '11 take the other side and hold
you from falling." Thus I slept. Next day we got on as best we
could in my condition. We reached a mining camp, preached and
took a small collection. At Grass Valley, Sunday was spent with
Rev. John C. Simmons. I preached and secured a little help. The
next Sunday I was at Nevada with Brother Blythe. These were
stirring men and were doing a fine work. Returned to the city and
took up my Church duties again. Now and then I secured a contri-
bution for building purposes. The fight so distasteful to me was
renewed. It was war — war against our church — and things had to
be said which did not harmonize with my convictions, and I decided
when the Conference convened I would ask a transfer to any Confer-
ence inside the Southern States.
When the Conference met in San Jose, Bishop Soule' presided.
In a private interview I gave him my views as to leaving, and
thought of course he would grant my request. When the appoint-
40 PEEPS INTO LIFE.
ments were announced, judge of my state of mind when he read:
" Sacramento, John Mathews." Very few words dropped from my
lips ; all I said was, " I am going back to the States ! " Ere the semi-
monthly steamer sailed, I was in San Francisco ; called on the Bishop
and requested a transfer. The old soldier, straightening himself in.
his chair and shaking his long finger, said : " Sir, if you go home you
do so on your own responsibility." With some feeling, I replied:
" Bishop, I am equal to that responsibility ! " The next day 1
boarded the steamer.
Taine said that the seriousness which pervades English litera-
ture is due to the fogs and mists of England. This may be true, but
there is no question that mind is affected by its environment. While
I was cheered at what had been done for our cause, my heart always
felt that the resistance to the assaults of prejudice would damage me
in my personal piety ; therefore my departure. Dr. Jesse Boring was
undoubtedly a good man and an eloquent preacher, but was a failure
as the Superintendent of this mission. A clear evidence may be seen
in his policy of manning the mining towns and neglecting the rural
sections where people were permanent. When the Methodist Epis-
copal Church had pre-empted the valleys he saw his mistake.
On reaching Tennessee I preached at different points until the
session of that Conference. Bishop William Capers violated law and
appointed me to Fayetteville station, though I was a member of the
Pacific Conference. The next Spring that Conference located me,
and the following fall I was readmitted to the Tennessee Confer-
ence. The California organ of our church, The Christian Observer,
among other things had this to say after my departure : " We can
not but entertain the hope that Brother Mathews, whose energy and
success in the city of Sacramento has reared for him a monument
in the affections of the people, will return." My intention in leaving
was satisfactory to myself, whatever may be thought of my judg-
ment. After fifty- four years, in looking back, my conviction is,
Providence directed me.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D
<P
CHAPTER XL
Fayetteville Station.
In beginning my work at Fayetteville, new purposes, or
amended ones, controlled. My spiritual progress had been over-
shadowed and at times embittered by the memory of defections.
Now I determined not to carry the mood into my work. The slough
was behind, and the well-defined road stretched on ahead of me. My
faith was reinforced by the thought that the very distress we feel
over our failures bears testimony that our aspirations are becoming
our attainments. Some one says the most encouraging quality about
any one is not freedom from all stains of the lower life, but the
deathless aspiration which drives us forward and will not let us rest
satisfied in any past, whether good or bad. My soul was not only
fleeing from the devil, but seeking God with an irresistible craving
for His best things. In this mood I went to my charge. The wel-
come was unusually hearty. The young men of the town petitioned
for me and proposed to pay the salary.
My audiences were large and my preaching was earnest. Now
and then a soul was converted. Early in the year, one Sunday night,
a young lady of another denomination while listening to the sermon
was deeply convicted by the Holy Spirit. She returned to her home,
but refused to lie down or even undress. The next day the rumor
spread over the town that the young Methodist minister had upset
her mind. Exaggerated reports kept coming to my ears until I felt
uneasy. Her friends had never witnessed any one under deep con-
viction for sin, and therefore were excited over her meetal condition.
But the next night while at prayer she was converted in a marvelous
manner. I was relieved, and the girl was saved.
On another Sunday night, while preaching on " Pay thy vows,"
a young merchant was brought to see his state, and as I was closing
the sermon he arose in the rear of the church and asked to be per-
mitted to speak. He stepped to the front, and with tears running
down his cheeks, remarked, " I want to make a confession." His
action stirred the entire congregation. His confession in substance
was this: Returning from the war with Mexico, under stress of
shipwreck, he vowed if God would spare him to reach home he would
serve Him. God spared him, but his vows were soon forgotten.
" To-night my vows come back to me, and now by Divine help I
propose to pay them." The effect was thrilling.
During the early part of the year a young woman lay upon her
dying bed longing for a complete preparation to meet God. Being
sent for, I responded at once. I explained as far as possible the way
42 . P&EPS INTO LIFE.
to God through Christ. Her condition demanded urgency, so I
poured into her dying ear this sentence : " Under no condition forget
to plead — do this for Jesus' sake ! " When delirium had clouded her
brain, ever and anon she would cry out, " Don't let me forget what
the preacher said, to plead ' for Jesus' sake ! ' : Years have come
and gone, many hundreds of prayers have been forgotten, but that
cry from those young lips still lingers in my memory. God can not
turn away from that all-prevailing Name!
During the heated term I overworked myself. On a memorable
Sunday, having lectured the Sunday-School, preached twice to the
whites and once to the blacks, I was completely exhausted. Reach-
ing my boarding-house, it was deemed necessary to send for a physi-
cian. Judge of my surprise when the doctor pronounced my disease
to be cholera ! Every one was astonished. I had not been out of the
town in six weeks, nor had any stranger from abroad been near me.
The disease prevailed slightly about twenty-five miles distant. It
was difficult to accept the physician's diagnosis. Soon all doubt was
dispelled. Friends removed me to a more convenient location.
When it became known the Methodist minister was down with the
fatal disease, the people became alarmed and some fled the town at
once.
I had placed my body in the hands of Dr. McElroy and my soul
in the hands of Jesus ; my faith linked me to Him. We had a lady
member who not only loved her pastor, but gave her time to nursing
him through the day — Mrs. Galenus Steele. When the crisis passed,
she was sitting in my room, while two or three. others stood in the
door. I spoke of my hope and .faith in God ; she humorously re-
marked, " Brother Mathews is scared ! " Her young married
daughter stood in the door and I wanted her to hear my testimony.
The next morning about 9 o'clock Mrs. Steele called in and said,
" My daughter, Maggie, was taken last night as you were ! " I never
saw Mrs. Steele afterwards. She spent the day nursing her daughter
and worrying over this her only child. That night she was stricken
with the disease, and in two days was dead. Her son-in-law and
grandchild were sent to the country. They died out there. No one
left of the family but the old great-grandmother and Mrs. Edmond-
son. The scourge spread until it exhausted itself.
When the epidemic had abated I returned to my boarding-house
where the great-grandmother had Mrs.Edmondson.who was conva-
lescing. It was decided by the physician that as her mother, husband
and child were dead, it fell to me to inform her. As I sat at her
bedside talking of the events of the past two weeks, she said, " Next
Sunday week T will be able to attend church, and won't I make the
walls ring with praises to God ! " A remark dropped from my lips
which led her to inquire, as she fixed her eyes upon me, " Where
is ma?" "Gone." Hesitating a moment, she asked for her boy.
The answer was, " Gone ! " Then asking for her husband, my reply
was, "He is gone, too!" Her eves filled with tears: then turning
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 43
her face to the wall for a few minutes, turned to me saying, " Brother
Mathews, God spared me because I was not fully prepared to go ! "
A few days after it was evident her days were numbered. Again I
sat at her bedside talking of Christ, salvation and Heaven. We sang
some of the sweet hymns of the Church together. Another hymn
was on my lips — one of triumph — and as the third line was uttered
her lips failed her, the blood receded from her face, and in a moment
she was gone! The old grandmother stood by and while I said.
" She is gone," I imagined the angels on the mount of God were
shouting, " She has come ! She has come ! "
To an inquiry as to how I spent my time, the response would be
on a line with the Italian artist at Rome. He tells us he gave so
many hours to work, so many to sleep, and after mentioning other
things, added : " I give myself half an hour every day to meditate
upon my Italian happiness ! " During the winter I gave a certain
number of hours to study, another group of hours to pastoral work,
a certain number to sleep and food, a couple of hours to recreation
and meditation on my Christian happiness. Books were devoured
by me- — especially any that bore on the work of a minister. Once
and a while, my patience was tried by the demands upon my time
of the many agents scouring the country. Our mid-week meetings
were well attended, and seemed to be heartily enjoyed. I aimed,
by special incidents, fresh facts and uncommon methods, to make
these meetings interesting to all tastes.
We had some noble families in Fayetteville — the Shepards, the
Hines, the Morgans and others. The Conference year closed,
leaving me a sad, but better man. My labors were not confined to
my parish, but I aided other pastors. During this year every spare
moment was given to reading and study. Literature of a refining
quality was secured, and poems of value were read for improve-
ment in style. My faith claimed an interest in the Atoning Blood.
• What is all knowledge worth, if one judges amiss in the supreme
points?
44
PEEPS INTO LIFE
CHAPTER XII.
Franklin Station.
At the close of the Conference year, 1854, the work assigned me
was Franklin, Tennessee. It lies south of Nashville about nineteen
miles. The citizens were moral and high-toned. We had a number
of representative families. A day or two after my arrival Bishop
Paine sent me a message, requesting me to meet him at the hotel
where the stage stopped for breakfast. At the time appointed we
met. The interview was short but important. " John," said the
Bishop, " you know your predecessor, Brother Lawrence, was very
popular, and his return was greatly desired by his people. He had
a great revival in tfie town, but had not learned how to train a
church ; it was decided to send an older man, and you were selected
to do this work." It was a trying ordeal through which I was called
to pass. He was one of the purest of young men and had a magnetic
nature. Some of his friends were sadly disappointed at his removal.
On the first Saturday after my arrival I dropped in at the drugstore
of Dr. Wooldrige. In his conversation, I suppose without in-
tentional rudeness, he spoke of how indignant many were at the
removal of their former pastor, and said other things which touched
my sensibilities, and losing control of myself for the moment, my
reply was crisp and tart : " Look here, sir, I expect to put out ever}
track made by Brother Lawrence ! " My reply startled him. He
informed my Presiding Elder, Dr. J. W. Hanner, of his mistake, and
my reply. No one likes to be told he is not wanted. This reception
called out the best that was in me, and I went to work with what the
Westerners call " snap." My aim was to seek out the members and
come in touch with young and old and draw them closer to God
He s£w that in my heart there was a hunger for power and useful-
ness. In no previous year did my efforts accomplish more than in
Franklin. Looking back I can see I was at times too brusque, and
had much to learn in the management of men. I needed oiling, as
the wheel needs it, to prevent friction and flame.
Our first Quarterly Meeting embraced Watch-Night service.
Dr. Hanner was promptly on hand, but did not preach at n a. m.
Sunday. A young lady of the community had died ; on her sick-bed
she professed conversion. The family desired the pastor to preach
her funeral discourse. We had a minister in town who preached
nearly all the funerals, not only in town, but country around. Men
laughed and said he preached everybody to Heaven, no matter who
or what he might be. With this fact in mind, in my sermon the
statement was made in this form : " She professed conversion on her
AUTOBIOGRAPHY OF REV. J OH~N MATHEWS, D. J). 45
dying bed, but the chances were all against her salvation ! " It was
an unnecessary statement. It might have been asked, " Who made
thee a judge? " It created quite a stir in the community. One man
met me on the street and said he did not want me to preach his
funeral. I needed to be sandpapered to smooth down the tartness.
Dr. Hanner preached at night, but would not conduct the watch-
meeting service. Quite a number remained to close the Old Year
and begin the New in holy worship. We reviewed the past, con-
fessed our shortcomings and all the members entered into a new
covenant with the Master. It was a profitable time.
The kindness and love of the people were enjoyed. However,
no pastorate can claim exemption from perplexities. An unpleasant
duty confronted me in the Sunday-School. A lad belonging to one
of our best families would not be controlled. After bearing with
him time and again, something had to be done, as the school was
being demoralized. Taking my position in front, I called attention
to this lad, and ordered him to leave the school at once and not to
return until willing to obey his teacher. He left, and there was no
trouble after that.
We had three or four young persons who persisted in breaking
one of the rules — they would dance. They were visited ; tenderly
but firmly admonished. When they discovered the law would be
enforced penitence was manifested. No more tampering with law
from that on to the close of my pastorate. Those who sought for-
giveness were urged to use prayer as a stepping-stone to power.
During the summer preaching at 3 o'clock in the afternoon to
the colored people as was the custom, in my sermon warning was
given against superstitious views of religion. The house was crowd-
ed. The pulpit stood between the two doors ; those going in or
passing out had to go by the pulpit. One remark was, " Some were
so superstitious as to believe they were converted in a dream ! " The
fact was emphasized that the mind must be wide awake to apprehend
Christ. This stirred the ire of an old colored woman sitting in the
rear of the church and she sprang to her feet, then started down the
aisle, making an unearthly noise, in guttural tones — " Ump-e —
ump-e," shaking her head in dissent as she passed me. The congre-
gation was convulsed, and the pastor nonplussed.
About this time there fell into my hands a book which was
creating quite a sensation — " Baldwin's Armageddon " — in which
he assumes the United States to be the battle-ground for the supre-
macy of the world — Gog and Magog. Dr. Baldwin was one of
nature's noblemen, and one of. our foremost ministers, a student of
prophecy, an orator, and devoutly pious. Owing to his convictions,
when Nashville fell into the hands of the Federals, he refused to take
the oath prescribed and was thrust into prison. After his release,
during an epidemic of cholera, he went to and fro like an angel of
mercy, ministering to the needs of the sick and dying. After a time
he was stricken and after a few days seemed out of danger. All at
46 PEEPS INTO LIFE.
once he relapsed, and when he saw death inevitable, shouted and
sang until death sealed his lips. He went to join the white-robed
multitudes in the New Jerusalem !
At the solicitation of Rev. Alpheus Mizell, I visited Columbia.
He was very anxious for a revival, and used every effort to secure
the blessing of God. The Presiding Elder, Dr. Hanner, gave us two
of his wonderful sermons. The evening hours were turned over to
me. Hanner's compact and massive style made me dread to follow
with my simple presentation of truth. God uses every man on his
own level. On Sunday night there was a proof of the Divine pres-
ence. Many were at the altar, in that then fashionable church. One
after another was converted and great was that pastor's joy. I had
been prodigal with my voice, and when we closed I found myself
so hoarse I had to return home to recuperate.
In those days the subject of music gave us great trouble, isome
saintly old brethren with cracked voices would persist in leading.
The young people would criticise and mock. Choirs were un-
Methodistic. The old leaders refused to lead any longer. Then the
pastor had to act as chorister. Sometimes the pitch was too high,
and then the discord was painful. If the right note was struck,
sometimes the people sung with spirit and unction. A meeting was
called to consider the question of music. We met, talked, and left
without deciding on any plan. Amidst the duties and frictions
arising where many minds are to be consulted, appeased and con-
trolled, my heart rejoiced over its deepening interest in the atoning
blood. How soothing is a living faith in a living Christ!
By invitation, Rev. A. H. Dashiels, D. D., an able Presbyterian
minister, was invited to aid the pastor of the Presbyterian Church
in a protracted meeting. On Sunday afternoon I hurried through
my sermon to the blacks that I might go and hear this minister. He
was my pastor in Shelbyville, Tennessee, ere I joined the Methodists.
In his denomination he was considered the foremost pulpiteer in the
southwest. On this occasion his sermon was tinctured with gall.
He assailed the popular revivals of the day ; they were seeding the
country with infidelity; if not for these revivals there would be
fewer doggeries at the street corners. This stirred my blood, and it
was difficult to stifle my anger. This is a sample of the way our
Church was assailed from the start. The Astor library is said to
contain about eight hundred volumes and pamphlets against Meth-
odism. I learned that the Episcopal preacher assailed our church
that same afternoon : and the Baptist pastor was circulating a work
written against us. These were coincidences. These facts show
the opposition through which we had to pass. The next day the
Presbyterian minister called and hoped the Doctor's assault would
not be resented ; said he was deeply mortified.
Being urgently pressed to go down to Spring Hill to help in a
protracted meeting, I assented. Hollis Horton, a prominent layman
and noted singer, took me in his buggy. That great revivalist. Rev:
W TOMOGRAPHY OF RBV JOHN MATHEWS, D. D. 4y
C. C. Mayhew, was there and I heard him preach ; there were several
converts under his sermon. In the morning I occupied the pulpit and
we had eight forward for prayers. After service we dined at the
home of Rev. H. S. Graves, who was the able pastor. Perhaps we
were in his house one hour and a half, then returned to Franklin.
That was a fatal visit to me. Two weeks before, a child of the pastor
had died of scarlet fever. A few days after my return sickness
seized me. Mrs. Bennett, a motherly old lady, took me into her
sitting-room, put me on a couch and administered lobelia all day
long, hoping to sweat the disease out. But I grew worse. A phy-
sician was called, and pronounced it scarlet fever. An abscess
formed in my right ear. When all was over my hearing in that ear
was gone forever.
Our second Quarterly Meeting was of large profit to the church.
Our Love Feast was an occasion of blessedness ; some rejoicing, some
weeping. The Lord had the right of way in that meeting. As usual
we had great preaching by the man said to be the greatest preacher
in the church, Dr. John W. Hanner. We had some accessions and a
general quickening of the membership. During the six months the
stewards paid me fifty-eight dollars and twenty-five cents. No one
could charge me with preaching for money. My spiritual happiness
was according to God's promises. Having time for developing my
faculties, I availed myself of almost every spare hour.
The Annual Meeting of the Bishops was held in May, and drew
many of the representative men of the church to Nashville. These
leaders interested me. The first one heard by me was Dr. Sehon,
Missionary Secretary. He was a man of marked physical build,
handsome beyond most men; his face beamed with sunshine. His
address was good, style neat, but it lacked strength of thought. The
following dav a missionary prayer-meeting was appointed for 3
p. m. ; but the Bishops were a half-hour late, one of whom was to
lead. Dr. Jeff. Hamilton, Alabama's favorite son, was requested to
open the meeting. The Bishops entered while he conducted the ex-
ercises. Bishop Robert Paine led in prayer, and such an earnest
reaching after God one rarely hears. Bishop John Early prayed and
then followed with a regular camp-meeting exhortation. The vener-
able Weslev Browning of Missouri, closed with a fervent invoca-
tion.
On this occasion Bishop Paine preached the funeral discourse
in memory of Bishop Wm. Capers one of nature's noblemen. Bishop
Paine had a fine character to hold up to his audience. Bishop Capers
in his life was almost faultless. He conceived and organized the
plan of Home Missions for the blacks. In a short time the slave
States were covered with a network of missions served by white
ministers. These men carried the Gospel from plantation to planta-
tion. His Catechism was generally used because of its simplicity.
The leaders of our Church were thoroughly aroused on the subject of
missions, and a great meeting was held. Bishop Joshua Soiile pre-
48
PEEPS INTO LIFE.
siding. He was the personification of dignity, his bearing kingly.
He impressed our people more profoundly than any one man within
my knowledge. Our chief pulpiteer, Bishop George F. Pierce was
the principal speaker. His address was good, but not equal to his
high reputation. Revs. A. L. P. Green and John B. McFerrin lifted
the collection. Green was quiet and gentle in manner but forceful
and touching ; McFerrin was somewhat boisterous and carried for-
ward the collection in his own inimitable manner. They were
glorious men. Dr. Green was a gentleman of the first water, and
as a word-painter could not be excelled. Dr. McFerrin wielded an
influence for good that few men eVer possessed. He was orthodox
to the core. He nearly always carried the Conference with him.
His sermons were not strong in structural ability, but he possessed
that " something extra " which moved the multitude.
This year the Nation, has been in a turmoil of excitement over
a new political party called " Know-Nothings," a secret order which
swept over the land like a gale. Nearly the entire male population
had joined this order. It was anti-Roman Catholic. Only nineteen
Democrats were left in Franklin. When appointed to this church,
the Democrats were assailing the preachers over the State of Ten-
nessee for joining what was called the " Dark Lantern," or " Know-
Nothing " party. I was in a dilemma. After deliberation, I de-
termined to announce publicly my political alliance. At the union
Thanksgiving service, when it came time for me to speak, I re-
marked, " The political excitement is running so high, let me settle
the question here and now. I am a Democrat and expect to vote for
Andrew Johnson for Governor. Now you know where to place
me ! " Strange to say, the campaign was passed without friction, my
candor having won the good-will of all.
Notwithstanding the great excitement on every side, my heart
went out in earnest prayer for power to do the will of God. If ever
a soul prayed for one thing, I plead for a deepening interest in my
personal salvation. Sometimes the fear haunted me that my duties
as a minister might become merely professional, and my soul cried
out again and again, " O Divine Lord, help me to keep my own soul
alive ! " This prayer I have stressed year after year.
During the year my dear old Irish mother entered into her
eternal home. She died in Philadelphia. She was making her home
with one of her daughters, Mrs. Sarah Simpson. Her death was
unexpected. She had been feeble, but her condition was not con-
sidered critical. My sister entered her room and saw a great change
had taken place, and exclaimed, "O mother, you are dying, and we
are all alone ! " Her response was, " No, Sarah ; not alone, Jesus
is with me ! " What a devoted mother ! Ere I can remember, my
father died, committing his wife and children to God, assuring her of
the Divine promise and care. The old family Bible often lay upon
her lap, out of which she instructed the little ones. She made the
Book fascinating by her simple explanation of the lives of its holy
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 49
men and women. As I grew older and recalled her loving care, her
self-denial and sweet faith in God, my heart waxes warm. In my
childhood as I saw her bowed in prayer, my wonder was why
she was so long upon her bended knees. It is understood now. She
was pleading with Him who promised to be a Husband to the widow
and a Father to the fatherless ! God honored her faith ; He led us
by a way we did not know, but led us in the right direction.
The candidates for Governor arrived in our town to debate the
questions at issue. Excitement was at white heat. Everything
absorbs men more largely than the Gospel. A Democrat called, and
requested me to make a formal call on Andrew Johnson, as there
were so few sympathizers in the town. I did so, was introduced, and
he at once remarked, " You are a brother of Bob Mathews of Shelby-
ville, Tennessee." They were devoted friends, and it is said Johnson
never forgot a friend. When seeking the nomination Johnson could
not secure it without certain votes from middle Tennessee. My
brother controlled the votes of his Congressional District and carried
them over to Johnson, and he was nominated. In after years when
my brother's property had been ordered sold, being confiscated on
account of his alliance with the Confederacy, the President being
informed of the fact, the sale was countermanded and the property
restored.
The pastor of Hillsboro Circuit sent for me to aid him in a
meeting. At that point in his Circuit we had but two members The
Campbellites have a large church and dominate the community. It
was eight miles from Franklin. My landlord, a member of that de-
nomination, piloted me. There was a union meeting-house in which
I preached on Saturday morning. The text was, " He that trusteth
in his own heart is a fool." Some one notified me that if I preached
as plainly here as in Franklin I would be mobbed ! On Sunday, the
people began to pour in from all directions. Methodists from ad-
joining sections and Cumberland Presbyterians, reinforced us. By
request I discoursed upon the evangelical view of the Atonement;
or how a soul was saved. Avoiding all offensive terms, I explained
justification by faith in Christ. The congregation was attentive.
Some wept, others shouted. There was evidently a King in the
camp. After the benediction I learned that some of the Campbellites
went away angry. One woman said she " wanted to smash my
mouth." The battle was on. At night we had a time of power.
The slain of the Lord were many. Penitents cried out aloud for
mercy and God's people were stirred with joy. Some were con-
verted in a remarkable way. After the meeting closed, the pastor
learned that two men made a bet, after they saw me on Saturday,
that this man could not get up a revival ; the other took my side.
The bet was a quart of whiskey! When the night meeting was at
its highest point of interest, the man who won, called for his quart
of liquor, and they had quite a time over that bottle ! This account
gives an idea of the moral tone of some in that part of one of the
famous counties of Tennessee.
0 PEMPH INTO LIFE
CHAPTER XIII.
Spring Hill Station.
The Annual Conference convened at Nashville in October, 1855,
Bishop Kavanaugh in charge. Bishop Joshua Soule was present, and
Bishop Robert Paine was present part of the time, but was quite
unwell. Wm. C. Johnson was elected Secretary. F. S. Petway was
our Conference singer ; he had a rich voice and employed tones, at
times, which made the soul quiver with joy. He was an excellent
preacher, and a man of exceptional piety.
The Conference resolved to hold the Missionary Anniversary in
each of our churches, to aid the German Church of the city. Two
brethren were assigned to each church. Rev. Thomas W. Randall
and myself were appointed to Elysian Grove, a suburban charge.
Randall was one of your Chesterfield kind ; born such. He was an
eloquent preacher and filled the leading churches of the Conference.
There was music in his voice and magnetism in his manners. We
took a collection, securing one hundred dollars.
Sunday was a high day in Zion. Bishop Kavanaugh gave us
one of his great sermons, abounding in climaxes of great force. Old
McKendree resounded with shouts of praise to our Lord. u The
Power of Godliness," was his theme.
At this Conference, I met for the first time that remarkable man
Rev..Wm. G. Brownlow. As editor of a partisan paper, he knew
the history of every prominent man in political circles in the State,
and woe betide the man who crossed his path ! He and Elder Graves
of the Tennessee Baptist drew swords, and there was war of as
lively a nature as occurs in a generation. Their battle lasted for
many moons. Brownlow figured largely in politics in the time of our
Civil strife. He was an ardent Union man.
My appointment was to the Spring Hill Station. My new
charge was visited at once. The village was small, but was sur-
rounded by a high-toned people. They were cultured, moral and
Christian. Nearly all were well conditioned, neighborly, and de-
voted to Christ's cause. My welcome was all that any pastor could
wish. The Stewards met promptly and arranged for me to board
for three months with Mr. John Cheirs, the leading merchant of the
town. He had an elegant family. To my great surprise, I learned
they had no Sunday-School, no prayer-meeting, and no class-meeting.
In a community of culture this condition was unpardonable. Having
on Sunday announced a mid-week prayer-service, twenty-five met
me. Though naturally buoyant, depression for a time affected my
emotional nature, but did not influence mv action. My aim wa? to
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. J). 5>
win the confidence of the people. While one can not always control
his mental state, he can move on even when beclouded. Some-
times we hear a song which runs thus :
■' Some days must be dark and dreary."
This is not necessary in Christian life. If my will would sink com-
pletely into the Master's, there would be no low spirits. He may be
testing me for future service. On the following Sunday morning
we met to organize a Sunday-School ; had only twelve present owing
to heavy rains. As has been my custom, an appeal is made at each
meeting" for recruits. On the next Sunday we organized our Sun-
day-School with forty members and decided interest was shown. My
heart turned to some of the promises and these fell upon it like
spray-drops from the river of God. These drops revive the faculties.
Sometimes impatience gets the better of me, impatience of success.
Then I fall back upon these promises, and as is said of the great
Welsh preacher, Christmas Evans. " By prayers, he shoved and
shook the gate of Heaven." Sometimes my every faculty cried out
for help in trying to save men. All one can do is to trust and obey.
It was in this town, during a heavy sleet, a farmer of wealth
from the county, rode in for his mail. Halting at the door of the
hotel, he inquired of the landlady, "Is there any news?" "Oh,
yes," was her prompt reply, " good news : we have a new minister
who preaches so loud that in bad weather we can all stay at home
and hear him ! " This man at once began to attend my ministry and
proposed to give me a fine horse if I would go out for him. Roman
Catholic as he was, I- the more appreciated his offer, but did not
go, as I had no need of a horse. He contributed to the pastor's
support.
At Spring Hill was located a very popular high school, in charge
of a man famous as a teacher. Professor Peebles was a man of high
grade and remarkable ability in developing youths. From many
sections boys were sent to him for training. During the session I met
a lad, modest and handsome, in whom I became deeply interested.
My interest never waned. The lad was awakened, joined the church,
and started for Heaven. That youth developed and grew into one
of the most famous pastors of our church, and has filled successfully
a number of our principal pulpits: Rev. Felix R. Hill, D. D. He
has been a skilled workman and highly esteemed as preacher and
pastor ; he is magnetic in manner and wins the love of his people.
On that same charge I began the practise of calling mourners
after the morning sermon. The congregation was made up of first-
class people, called by some aristocrats. The ladies dressed elegantly
My effort was to save these and their children, if possible. One
bright Sunday morning, when the people were out in force, and the
ladies in full dress, after an earnest sermon, an appeal was made to
seek Christ, saying, " If you are in earnest in your desire to be saved,
von will not be ashamed to approach the altar at tt o'clock Sunday
52
PEEPS INTO LIFE.
morning! " The first one to start was the leading lady of the com-
munity. She was deeply moved. Others followed, and the work
moved on under the guidance of the Holy Spirit. From that day the
interest deepened and souls were saved. How grateful to God I
•felt for His presence with us !
It was my habit, at the close of the Sunday-School, to spend
about fifteen minutes in catechising the children. In trying to keep
the children interested I threw in some pleasantries and they were
ever on the alert. One Sunday morning, when near the close of the
school, in the presence of many visitors, a bright little daughter of
President Peebles sprang to her feet saying, " Xow, Brother
Mathews, you have been asking us all questions! May I ask you
one? " " Yes," was the instant response. Then she said, " Tell me,
where was Moses when the candle went out ? " The question threw
me off my balance, it was such a surprise. The spectators laughed,
and all I said was, " We will look to the Lord, and be dismissed ! "
The child made the inquiry in good faith ; a mischievous uncle put
her up to catch me.
During this ecclesiastical year I aided in both protracted and
camp-meetings. These meetings exerted a wonderful influence over
the untrained people of the towns and country, for many never
attended religious meetings only on such occasions. One of these
was held at Goshen Camp-ground, in Maury County. As a neigh-
boring pastor, an invitation was sent me. On the evening of the
opening I was expected. At the root of a large tree on the campus
sat a man over middle age awaiting my arrival. He had a message
for me, one he was commissioned by a dying daughter to deliver.
Six or seven years before, when Junior Preacher on that Circuit,
while preaching at the Goshen Church, this young woman kept talk-
ing, to my annoyance and that of most of those about her. The
talk confused me. I hardly knew what I was saying. At last, I
looked at her in such a way as was unmistakable in its meaning. It
did no good. Then under an incensed state of mind I reproved her
with great plainness of speech. She ceased, but the meeting was
marred and it was necessary to close. I went my way feeling badly
at a necessity which demanded such a sharp rebuke. After years,
this father brings the message from the lips of the dying young
woman ; it was that this reproof saved her. The reproof set her to
thinking, and finally led her to repentance and conversi6n. She felt
she was going to Heaven, and desired her father to let me know I
was instrumental in her salvation. Of course it gave me joy.
Rev. C. C. Mayhew was the lion of that camp-meeting. His
fame as a revivalist was spread all over that section. Much was said
of him and he deserved all that was said in his favor. His zeal was
at white heat. The people crowded to hear him. He took for a
text "They cast four anchors and looked for the day." It was a
talk all aflame. The effect was magical. The crowd was captured.
He was comparatively young but had great power over untutored
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 53
people. In after years he transferred to the Illinois Conference ;
modified his style and stood in the front rank amongst his brethren.
He lived well, and of course died as he lived.
Martin Cheirs was a man devoted to the cause of Christ. He
was a man of wealth and lived as he had been instructed. He feared
God and was one of the most faithful of our people, always in his
place in the house of God. He inherited a number »of slaves.
Amongst them was a woman with whom nothing could be done
without resorting to violence. After consulting with friends he
concluded to sell her, and give the money to the missionary cause.
In this, as in all my charges, I reached after the youths. After
forty, it is said, you can not change a man's convictions ; he is crys-
talized. My aim was to create convictions. In the family of Thomas
Bond was a young son whom I undertook to win for Christ. Suc-
cess crowned my efforts and he became an active Christian. When
my pastorate closed I was sent to Alabama. One day a letter reached
me from the father of this youth. In it was the story of his sick-
ness and death, and his triumphant passage from time into eternity.
He charged his father to write me, and state, through my instru-
mentality he was led to the Savior. That letter was a joy-bringer
to my soul. When tempted to discouragement that message, like
a beam of light, scattered darkness and illumined my path.
Perhaps the work of the year gave me as much comfort as one
could expect, if the original meaning of that word be accepted, " to
be strong together with God." My union with the Divine Being
was more palpable and satisfactory. In my labors my dependence
was upon the Holy Spirit as the cementer of this union.
The harmony between pastor and people was about perfect.
The three brothers, Martin, John and Nat Cheirs gave their in-
fluence to helping on the Lord's work. They helped to ntake their
pastor forget life's burdens. Their wives aided in pouring celestial
music into his life. Thomas Bond and family were equally as helpful
in the midst of the battle and roar of life's cares, and aided to keep
the altar fires of his soul aglow. Professor Peebles, with his great
reputation as a scholar, was as encouraging as one could desire,
listening, not as a critic, but as a devoted worshiper. There were the
McElmores' and others equally as helpful. The Church grew in
numbers and piety.
54 PEEPS WTO LIFE
CHAPTER XIV.
, t Florence Station.
In the fall of 1856, the Tennessee Conference convened in the
beautiful little city of Huntsville, Alabama. Bishop James O.
Andrew presided with his promptness and dignity. A certain
Quarterly Conference requested their preacher, a very young man,
to enter objections against the return of his Presiding Elder. He
did so, but was frightened in the statement. The Presiding Elder at
once arose and responded, " If that young man had stood by me, as
I stood by him, there would have been no complaints." Asking
permission to say a word, I remarked, " Bishop, you see if we
younger men dare report the objections of our people to those over
us, our motives are impugned, and we will be subjected to personal
feeling in the Cabinet. We are afraid." Bishop Andrew sprang to
his feet, and said, " If I knew a Presiding Elder who would carry
his personal feelings into the Cabinet, he would not fill that office
long!"
At that session, by request, I was put up to preach one after-
noon, that a committee might hear me, to see if I would do for their
pulpit. Of course I knew nothing of this until months afterwards.
The chairman of that committee was the influential man of the town
and Church. I never felt less like preaching. The day was warm,
the audience slim. The report of that committee was, " He won't
do for our church ; not at all ! " But the Bishop sent me to that
Church, notwithstanding. The following Sunday I was in my pulpit,
as pastor of the Church in Florence, Alabama. Here the Wesleyan
University was located and was extensively patronized from the
south and southwest. It was then at its best. Rev. R. H. Rivers,
D. D., was president, assisted by an able corps of professors.
On my arrival, I was sent to be the guest of the Hon. W. B.
Wood, local preacher and lawyer. He and his lady, for she was a
delightful woman, received me graciously. They had a beautiful
home. On Sunday morning I awoke thinking of my introductory
sermon. Naturally I was nervous. The sermon so occupied my mind,
that, when I had about # finished my toilet, picking up the wash
bowl, I stepped to the window to throw the water out. In my
nervous state I threw bowl and water both out, and such a crash, as
it struck the brick chimney ! It awakened echoes all around. One
may well imagine my embarrassment. It was a trial to go down
and face the family after such a catastrophe. Mastering my nerves,
the summons to breakfast was obeyed, and at once I inquired, " Did
vou hear the crash?" I apologized, though somewhat confused.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 55
This was the first act in the drama of the most important year of
my life, as one may conclude before its close.
Florence was quite a town, with its university and other in-
terests upon which the citizens looked with pride. It has always
proven an ordeal to me to preach a first sermon ; on this Sunday mor
than usual. We had an audience not only of the citizens, birt^
college faculty and students, Dr. R. H. Rivers, Prof essors dTons'
Casey, Malone, and others. The house was crowded. I w?g ghe
sufficiently embarrassed to put my faculties into full play. 7Jac'e of
surroundings stirred me, and I was at my best. New tr^ wag
sented themselves ; such truths once learned are like ne- chojce 0|
into which our lives have entered, and in which we eve^ c|ieering
There is a new sky over our heads, and a new earth ^\_^00m an(j
One of these truths is well expressed by a poet, " Lifed jQst Q'ne of
of winning the prize of love." jn j^ coffin>
This was my opportunity to win the love of >ie motiier jay
entered upon this pastorate with a deepening con le Qne ghe
necessity of being a sunshine-maker. I had learnedieek while a
rose is a thing of beauty, its color and symmetry
these, however, are not so much the qualities wmVt wag then
What makes us prize it is its fragrance. One of the gcaje for the
of life is to feel one is privileged to. make others h., intellectual
be a sweetener of life was the prayer of my inmosi who could
I gazed upon these representative young men, who jg begt hag
society in the future, I determined that my preaching and for a
verge to securing a verdict from these young men for ( sg jQ
atoning Lord. x t0 attain
On my second Sunday the house was filled, and to ^e affec_
the college professors and some of the students had joii 0ther.
Wood, the chorister, in improving the music. It was not^g an(j
it was better-, as it was heart-touching. This action gladde -ne Qn
as in nearly all my previous charges I had to be chorister ;,hten_
as preacher. rnth
Another Sunday, while preaching with great earnestness„£uj
coat sleeve caught my brief and hurled it flying over the puix 7
For a moment the people wore a look of surprise. I did not sto}-
talking but deliberately walked down into the chancel, picked up my
brief, and placed it on the Bible. This recalls a scene in my first
station. The warm season had necessitated the opening of the
windows. The wind was blowing and two currents met over the
pulpit and formed a small whirlwind, and it took up my brief into
the air. A small dog was resting in front of the altar and seeing
the brief in mid-air he began — " Bow-wow." As he barked the
young people began to titter and I began to blush. A Steward came
to my relief, and as the paper fell to the floor, he picked it up and
laid it on the pulpit. But the meeting was spoiled.
As the weeks passed, my interest in my charge deepened. The
people rallied 'to my support. It was then Judge Posey laughingly
5^
PEEPS INTO LIFE.
informed me of the report of the committee who went to Confer-
ence and reported, " He would not do! " The prospect for a revival
began to loom up. Seeking by prayer the help of Heaven, and then
loing all I could as a human agent, resorting deliberately to certain
offensive witticisms, one could but hope. I justified myself all
■•ugh life on the basis of a teaching laid down by a writer who
:cribing a successful minister and naming his qualities, he
•id, " Added to these he possessed that one rare faculty
In th>iizes all the rest, humor." The multitude needed saving,
beautiful h- the battle I struck when things ripened. One Sunday I
Andrew pre^enitents and several responded. I announced services
Quarterly Co week. Having the hearty cooperation of the college
to enter objeche citizens, the work moved on in power. One rarely
did so, but was3 a more spontaneous action. Night after night souls
once arose and d, and when the meeting closed, according to count,
I stood by hin nd fifty were under the sway of the Holy Power. It
permission to in the lives of many. In after years a large number
younger men derts took high positions among their fellow citizens,
us, our motive.',ie General in charge of the Texas Rangers during the
feeling in the < id never lost sight of his Christian duties. He con-
his feet, and s rayers in his tent. Years after he was elected Gover-
his personal f eat State of Texas, and honored his Lord and Church
long ! " ,ss life. Another became the great land lawyer of that
At that jers took leading positions in the States where they
noon, that a
pulpit. Of r this ecclesiastical year an event occurred which colored
The chairmed my future life. At a Christmas dining I met a young
and Churcl East Alabama ; a Miss Mary A. Menefee. She was on
the audierj the family of Rev. R. H. Rivers, whose daughter had
do for o- her brother. It was love on sight, and ere long I began to
Churchy her affections. She was a "bonnie lassie," fair to look
as past and winsome. Her qualities as observed by me won my
Unive., and in due time, in her teens, she gave me her maiden hand
sout1 heart. We were married April 30th, 1857. After nearly a
Qalf century I can truly say, " It was a happy union." While my
imagination pictured her in glowing colors, as years passed by I
found she excelled my anticipations. She found her chief earthly
happiness in the home; she filled that home with sunlight. The
language of a poet expresses our experience :
'Closer, closer let us knit
Hearts and hands together:
Where our fireside comforts sit ,
In the wildest weather :
Oh, they wander wide who roam
For the joys of life, from home."
While a woman of taste, giving due care to the body, she did not
allow her soul to sleep in the lower life of the senses. She availed
AUTOBIOGRAPHY Of REV. JOHN MATHEWS, D. D. 57
herself of her educational advantages and added to her scholastic
acquisitions and fitted herself to play the important part she took
in the interest of Christ's Kingdom. She was ever ready to do the
Lord's work, and her glad cooperation lightened the burdens of my
ministries as we were called year by year to some of the most in-
fluential churches of our denomination. Her scholarship aided me,
her faith cheered me, her wise advice saved me from indiscretions.
In the great epidemic of yellow fever' in New Orleans, in 1878, she
would not leave my side. When urging her to go to a place of
safety, her reply was, " If you stay I will stay." My response was,
"' If I knew I would die I will stay. We are here by no choice of
our own ; we are here providentially." She faced the peril, cheering
me day by day as I almost flew from sick-room to sick-room, and
from funeral to funeral. At last we were stricken, and lost one of
our five children. Ere they placed her youngest born in his coffin,
I carried him in my arms to the upper room where the mother lay
convalescing, that she might have a look at her little one. She
gave one steady look, then calmly patted his little cheek, while a
tear dimmed her eye. He was our sacrifice to duty.
Rev. R. H. Rivers, D. D., was president of what was then
known as Wesleyan University. He was made on a scale for the
highest usefulness. There were, men his superior in intellectual
grasp, but in his realm as teacher I -never knew one who could
shape and color other minds as Dr. Rivers. Man at his best has
a preference for the ocean as compared with a pond, and for a
boundless prairie as compared with a square yard of dirty grass in
a city. Dr. Rivers saw that God. made it possible for him to attain
the broadest sweep of love which is the supreme grace. The affec-
tionate element is of more value to ,a minister than any other.
There are characters that go through life putting out lights and
blighting hopes ; others go through the world making sunshine on
the right and on the left. As a preacher he was clear and enlighten-
ing, and could be understood and felt on account of his warmth.
Dr. Rivers won hearts on every field, but was particularly successful
with his pupils. He had a voice that rang out like the tones of a
silver bell. At times that voice would tread the maize of passion,
all the involutions of harmony, then would die away throbbingly
like the far-away tones of a lute. His loving nature was his ele-
ment of power. Said an eminent writer, " Give me a firm faith
and a light heart, and the world .may have everything else." He
was what is known as a magnetic man. It is a fact that, the very
moment we find ourselves in the presence of certain characters,
some subtle essence, as mysterious as thought itself, will find its
way to the mind and stir the soul. In vain one tries to get a clue
to the secret. He was such a man. He closed his earthly career
in preaching, and died as he had lived, loving everybody and
cheering all around him. His was an enviable life and a glorious
death.
ss PEEPS INT.Q LIFE
CHAPTER XV.
Tuscaloosa Station.
I had promised my young wife that I would, at the end of the
Conference year, transfer to the Alabama Conference. This was
the first and only transfer secured at my own request in a ministry
of fifty-eight years ; yet it has been claimed that I have been the
most transferred man in the Southern Methodist Church. The
Bishops have sent me hither and thither until I hardly know
" where I am at."
The Alabama Conference met in Selma. I attended the ses-
sion. That remarkable man, Bishop Early, of Virginia, presided.
It was not only a large body but was composed of many strong
men. Here was Thomas O. Summers, D. D., the walking cyclo-
pedia ; Jefferson Hamilton, another pulpit Hercules ; and A. H.
Mitchell, D. D., then in his prime. Here were some masters of
oratory; Rev. P. P. Neely, D. D., the crook of whose finger gave
emphasis to a word ; Rev. Dr. Baldwin was a very fine rhetorician
and a judicious and lovable man ; Dr. O. R. Blue, cool and self-
poised stood abreast of the foremost, and generally carried the
body his way of thinking. At the Selma Conference I had for a
roommate Rev. H. N. McTyeire, D. D.. afterwards famous as' a
Bishop of the Church. *
When the appointments were announced I was sent to Tusca-
loosa. After the adjournment Drs. Summers and Hamilton came
to me, saying, " Young man, you are going to the most intellectual
Church in our Methodism." Their description somewhat alarmed
me. On m)- arrival I found Tuscaloosa to be a beautiful little
city ; its citizens cultured and mostly wealthy. Here resided ex-
Chief Justice Ormand ; a famous physician, Dr. Guild ; Alfred
Battle, then of large wealth and wide influence ; Dr. Garland, then
president of Alabama State University ; Professor Bronaugh of
the University : Dr. Bonnell, president of the Female College. All
members of our church.
On our arrival at Tuscaloosa, we were taken to the parsonage
next door to our church. It was plainly but neatly furnished. The
ladies had busied themselves in brightening our surroundings and
gave us a welcome which warmed our hearts toward them. As
I entered upon my duties the prayer of my heart was that God
would bless my labors. We are told in the Old Testament when
Hannah sent up her prayer, her face was no more sad. Prayer
tranquilized my spirit, and fear of man no longer saddened me.
My faith in the supernatural was well based, and my eyes turned to
AUTOBKKih'M'll) 01 h'i:\ JOHJb UATHEWS, D. D 39
the hills from whence help cometh. There were men then, as now,
who would emasculate the supernatural from our system. The
old legend informs us, when ^Eson was old, Jason, his son, desired
Media to renew his youth. That was done by drawing off his
blood and by filling his veins with the juices of certain herbs. Some
men, then and now, draw off the vital force and leave us at the
mercy of human methods. In this Church I adopted the plan which
I have pursued through my long ministry, that of calling for re-
cruits after every sermon. Many years have passed but the memory
of a scene which occurred one Sunday morning when the house
was crowded still refreshes me. I had made an earnest appeal.
For a few moments there was no response. After a pause, a
queenly looking young woman, a leader of " the four hundred,"
arose and came to the altar. It was a surprise to all, and the
audience was thrilled with delight. More was renounced then,
than now, as the rules were enforced. This was the beginning
of a work that went on successfully during my pastorate in that
city.
My opportunities for improvement mentally were numerous ;
books were at my command. I had dabbled in the lighter sciences
mostly. The heavier sciences I did not tackle. To my mind, the
study of facts rather than theories and phantoms, was the more
profitable. To store my mind with knowledge — useful knowledge —
was a pleasure. Then, my opportunities for usefulness were great,
and the one deep purpose of my heart was to carry a cup of happi-
ness to every lip. Prayer, like incense, ascended Heavenward. I
needed God ; and believing that the man who needs God is the man
He wants to help, my heart was open to the Holy Spirit, and His
assistance was invoked. God's presence and help were felt to be
necessary in a special sense, as the country was convulsed over the
slavery question.
We had a number of devout members. It had been a well-in-
structed Church. Some of the foremost ministers of our denomina-
tion had filled this pulpit. The community at that time was largely
constituted of rich planters who had built mansions and located in
the city for social life and educational facilities. It was a delightful
community.
During the year many joined on probation. When the day
arrived to receive them into full membership, I adopted what was
then an unknown plan. All the reception ever given me was to
take my name. I had seen them called forward and questions pro-
pounded, but no hand of fellowship extended. My idea was to
make the reception as impressive as possible. To each one I ex-
tended the hand of fellowship, and while holding the hand invoked
God's blessing upon each one. It was an impressive scene. How
to win old and young became a study. Experience had taught me
that the majority in all congregations, rich and poor, were reached
not so much through the intellect as through the affections. James
6o PEEPS INTO LIFE
Russell Lowell once said, that " Books are, at best, but dry fodder,
and that we must be vitalized by contact with living beings." No
abstract statement, however logical, ever opened the eyes of an
unsaved man. It is the touch of human sympathy that awakens
the divine in man.
During the summer bilious fever attacked me. I was con-
fined to my bed for some time. Many friends called to see me,
among them preachers and other men of prayer. My soul hungered
to hear the voice of supplication, but no one proposed it. In my
weakness it never occurred to me to invite the ministers to talk
with God on my behalf. One day, a preacher from an adjoining-
circuit dropped in, and in a few minutes inquired, " Would you
like to hear a song and prayer? " The very thing my soul craved,
and my response was a sobbing assent. George M. Talley was a
sweet singer, and struck up that precious hymn,
" Oh, happy day that fixed my choice
On Thee, my Savior and my God."
An angel-song at that hour could not have been sweeter. It is
said a drop of musk will scent a room for a thousand years. I do
not think I will ever lose the fragrance of that song and the prayer
which followed.
When convalescing, some of my wealthy members insisted that
myself and wife with our infant daughter go to the Springs. They
were twenty-five miles from the city. The Battle family had a
cottage there, and sent servants and provisions ahead ; while the
Vaughn family furnished horses and carriage for transportation.
We found everything to make us comfortable. My recuperation
was rapid. Returning reinvigorated, my work was taken up with
energy. My strong attachment to that people has never been
effaced. God prospered the work. As the Conference year was
drawing to a close, it became necessary for financial interests for
my removal to East Alabama. At the Conference session held in
Macon, Mississippi, my request was granted and I was sent to that
beautiful town, Tuskegee, then famous for its educational facilities
and its moral tone.
AUTOBIOGRAPHY OF REV JOHN MATHEWS, D. D. 6l
CHAPTER XVI.
Tuskegee Station.
At Tuskegee, was located the Tuskegee Female College; Rev
A. J. Lipscomb, D. D., president, and Rev. G. W. F. Price, professor,
with quite a number of lady teachers. Here, too, the Baptists had
a very flourishing female college. At the same time, the citizens
claimed to have one of the best classical high schools for boys in
Alabama. My new charge received me with open arms.
The nearest neighbor to the parsonage was Rev. G. W. F.
Price, who in after years became so famous as an educator and as
a man of eloquence. As a word-painter he was unsurpassed.
Words of the choicest quality flowed from his lips, not at random,
but of special adaptation. He rose step by step until he was known
all over the land, and honors were crowded upon him. While
gifted as a teacher, his spirit was on a line with the mind of our
Lord. Few men exerted a wider influence over young minds, or
lifted more young hearts into hopefulness. His life was_ marked
by a manliness worthy of imitation. He lived nobly. His influence
sweeps on. After forty-three years I became his pastor again, and
found years had not severed the bond of friendship which united us
in the long ago. When taking charge of McKendree Church,
Nashville, Tenn., he was the first man to commend me in public.
In writing of such a character and closing hours the approach must
be reverential. In his sickness he sent for me. When, on the last
visit he spoke of our long acquaintance, and of his love for me,
reaching up his arms clasped me around the neck drawing my
face down to his he uttered words of triumph.
Notwithstanding the country was in commotion over the ques-
tion of Secession, and war seemed inevitable, the pastor succeeded
in influencing his people to subscribe the needed funds for a new
house of worship. After long interviews and discussions in com-
mittee, I was appointed to write a New York architect to send us
the drawing for the plan of a church that would cost thirty thou-
sand dollars. That amount had been subscribed in the form of
notes, payable at different times. After waiting a time, the plan
arrived and all who viewed it expressed approval. It took time to let
the contract, and before the house was begun my pastorate of two
years expired.
It is not all sunshine in any life. We were called to bury our
second child, a son. His dust lies in the cemetery in that town, and
hope anticipates a reunion in the great City of our God.
Here Satan lifted his loftv head and disturbed the quiet joy of
62 PEEPS INTO LIFE.
a prosperous Church. My predecessor was an able preacher. Like
the rest of us he sometimes made mistakes. During his administra-
tion, a rumor floated around, that a Judge, a member of his Church,
was seen in an adjoining town under the influence of liquor. Dr.
Cotton called to see the Judge and informed him of the report.
" Who is your informant ? " demanded the Judge. The informant's
name was given. The Judge called on him, and he denied ever
giving the minister such information. The Judge was left to his
own inferences, and withdrew from the Church. The pastor was
greatly perplexed, but was helpless. During my term two of the
Judge's daughters were reported as dancing. This rumor excited
some of our strictest members and there was a clamor for discipline.
On Monday morning while crossing the square, an official member
accosted me, alleging that rumor said these young ladies had been
dancing. Said he, " Discipline ought to be enforced or the Church
will be demoralized." I quietly replied, " I am willing to call to see
the girls at once, but they may demand my authority for the report,
can I use your name ? " " No, not at all ; it would damage my
business." Hardly had I gone a block when another brother, con-
siderably excited, accosted me, and urged the enforcement of dis-
cipline. I said, " I will go at once to the Judge's, and see the young
ladies. They may demand my authority; can I use your name?"
" No indeed, the family would become my enemies." These were
good men, yet would let the pastor suffer in reputation by aliena-
ting a family. After weighing the subject, my conclusion was to
go and see the family and talk the matter over. When the young
ladies entered the parlor they were evidently excited. Quietly
my object in visiting them was stated. I had simply called to talk
over the rumor ; not to bring charges, but to have a Christian chat.
There was an ebullition of feeling on their part, but as " a soft
answer turneth away wrath," my answer was on that line. They
spoke of hide-bound members, but in quiet tones I replied, " If
you were dying, who would you send for to pray for you. a dancing
Methodist, or one of the hide-bound?" As they began to soften.
I said " Let us pray." My heart was in that prayer. When the
" amen " was uttered and we arose, every eye was suffused in tears.
God's finger had touched these young souls. The weeping
mother, between her sobs, said, " Oh, if the Judge had been ap-
proached in like manner as you have come to-day, he would not be
out of the Church to-day ! " Then appealing to the young ladies
I said, " Can you not give up some pleasure for Christ's sake ? "
They requested time to consider, and promised to make known
their decision in a few days. On the following Saturday they
informed me .they would give up dancing. Not many months
passed until they both married, and removing to other homes united
by letter with the Church and became noted as Christian workers.
On one occasion I was called to see a dying patriarch. For
manv years he had preached the Gospel. Tt was a feast of fat things
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. ,,3
to hear him talk. In triumphant strains he exclaimed, " No fear.
I 'm ready to go and be with God! " When the statement is made,
" He was a Christian ! " it signifies a character like Christ's. In
times past it did not always imply so much. Thomas a Kempis was
a believer, but he lived in a cell for seventy years. Pascal wore a
girdle of thorns to keep in check any form of comfort. This old
saint won his title bravely, meeting his obligations to man and God.
Some one asked me if I did not get lonesome so continuously
by myself. The response was, " Not if I have a book to read or a
subject on which to write." My aim is to be a master workman in
the Lord's vineyard, and I follow Adam Clarke's suggestion, " To
intermeddle with all knowledge." Took up Rev. Abel Stevens's
" Preaching for the Times." As Dr. Johnson said of a certain book,
so would I repeat of this work : " The critic ought to read it for its
eloquence, the philosopher for its arguments, and the saint for its
piety."
Presiding Elders are expected to be wise and prudent, but are
not always so. Mine grew impatient for a protracted meeting. My
idea was to depend on the ordinary means until we were ripe for
such a meeting. At his Quarterly Meeting he announced a pro-
tracted service. He carried on the meeting in his own way, but at
the end of the week closed without apparently accomplishing any-
thing. He ran the meeting; I cooperated with him.
Tuskegee was noted for a number of talented men. Here re-
sided Hon. David Clopton, a Steward, afterwards in the Confederate
Congress, then later a judge of the Supreme Court. He was a
man of large ability and equally esteemed for his purity of char-
acter. For a number of years he was Superintendent of our Sun-
day-School in Montgomery, Alabama. Here, too, was the Hon.
Robert Ligon, a Steward, and in course of time Lieutenant-Governor
of the State. Here resided the Morgans, the parents of the cele-
brated United States Senator Morgan. As a member of our Church
we had an elect lady, a Morgan, now the wife of ex-Supreme Judge
Chilton, and mother of the Rev. Claude Chilton of the Alabama
Conference. The Judge was a large-hearted Baptist and his wife a
strong Methodist. This ecclesiastical year closed delightfully.
Manv were converted and added to the Lord.
6 PREPS INTO LIFE
CHAPTER XVII.
Auburn Station.
At the Annual Conference in December, i860, I was appointed
to Auburn. Political excitement ran high. Many of the States
voted themselves out of the Union, and a Confederate Congress met
in Montgomery, and Hon. Jefferson Davis was elected President.
The excitement, - North and South, was intense. War was inevi-
table, and Auburn was one of the centers for the training of Con-
federate soldiers. When Mr. Davis was on his way to be inau-
gurated the people poured out to hear his speeches. His address
at Auburn was temperate and serious. The tasks confronting him
called for deliberation and wisdom.
We had a strong Church at Auburn, and they warmly received
their new pastor. Nearly the entire community were Methodists.
The East Alabama Male College was then at its best. Rev. Dr.
Sasnett was at its head. He was a fine thinker, a strong adminis-
trator, and a Christian gentleman of a high type. He was a great
preacher and gave us an unadulterated Gospel. He was supported
by a strong faculty. At the call for volunteers nearly every student
responded and the college closed. We had in Auburn a Female
College, now in charge of my predecessor, Wm. H. Harrison, D. D.
In after times he was Book Editor, and editor of pur Quarterly
Review, He was a close student and a man of. ability. This col-
lege had been for years in charge of one of the best and strongest
men in the Church. He was a scientist of the first water and a
teacher unsurpassed in any section. His Christian character was
such that he adopted the Bible in his curriculum, and taught the
Gospel as he taught grammar or chemistry. My wife attended this
college, and learned from the lips of this layman a clear view of
theology and never lost the deep impression of Professor Darby's
spiritual instruction.
Quite a number of the members of the Alabama Conference
resided in Auburn for the purpose of educating their children. One
of these was the Rev. E. J. Hamill, agent of the Male College. He
was a remarkable man. His appetite for knowledge was abnormal.
He was a unique preacher, a strong debater, and a very godly man.
Our great Sunday-School leader was then about twelve years of
age and joined our church under my ministry. Dr. Hamill is sur-
passed by no man in America in the knowlege of the needs, in-
fluence, and the best methods of conducting Sunday-Schools. His
teaching is of untold value to the rising generation. He is ably
M T0BI0GBAPH7 OF REV. ,loif\ MATHEWS, D. )>. 65
reinforced by his accomplished wife. It is a pleasing fact to me
now, when old and under physical disabilities, that I helped to give
shape to this young life and encouraged his boyish purpose to live
for God.
Notwithstanding the inflamed condition of the public mind we
had some profitable times, some conversions and growth in Christian
life. My heart was true to God. While I was true to the State and
voted with the people, my conviction was God would have his way
with the Nation. During the year attended camp-meeting and
aided to extend the Lord's cause. I made regular pastoral visits
although naturally, I did not love it. Why pastoral visiting is so
distasteful to so many ministers is an enigma to me. With prayer
and reasoning I sought from the first to overcome this distaste. One
of our most popular Bishops assured me that the most distasteful
part of his duty was that of visiting. Yet, this is the left hand of a
minister's power; preaching is the right hand, and nothing can
supersede it.
In Tuskegee and the adjoining charges there was considerable
excitement over the fact that a number of the preachers were
turning out their beards. Members declared they would not have
bearded men in the pulpit. My taste has always been for a smooth
face ; I therefore escaped a disturbance. But in Auburn another
trouble arose. We were in a transition state over chairs and
organs. The congregation had purchased a cabinet organ and
organized a choir. We had a valuable member, a man of great
moral worth, who loved to sing. He was no artist and sometimes
would miss the right key, but nothing daunted would try again.
How he watched the pastor's lips that he might get the start of the
choir ! Sometimes it was a race to see which would get the start.
Of course it was embarrassing to the pastor to witness the con-
fusion produced by both starting different tunes ! These facts of
beards and music show to what annoyances pastors were subjected
in conducting worship. Gnat-bites sting one, so trifles sometimes
disturb the work of the Church. Some good men claim they are
standing by a principle, when fighting for a prejudice. Lord Bacon
said, " Prejudices are idols." It took tact to keep from allying one-
self to a party.
66 PEEPS INTO LIFE.
CHAPTER XVIII.
LOWNDESBORO DISTRICT.
The Annual Conference convened in Greensboro, the seat of the
Southern University. It was a stirring Conference on account of
civil strife. Everywhere one heard only " War ! war ! " The Con-
ference met in its then shape for the last time. It voted to divide
into the Alabama and Montgomery Conferences.
The morning of the day Conference closed, Drs. Hamilton and
Mitchell called to see me to know if I would consent, for the time
being, to remain in the Alabama Conference and go to one of the
Churches in Mobile. My interests were in the bounds of the Mont-
gomery division. After considerable persuasion, I agreed to go, as
the Bishop had commissioned them to make the proposition. Three
hours after this interview the appointments were announced. I
expected to go to Mobile, but lo! other names were called, and my
mind began to wonder, " What next, and where? " He read on and
on ; still my name was uncalled ; until near the end of the list,
" Lowndesboro District, John Mathews, Presiding Elder ! " I was
for a few moments dumbfounded ! I had then, and have ever since
had, a repugnance to being a Presiding Elder. True, the presiding
eldership is an honorable position, but honor, while appreciated, was
no compensation for a position where souls were not inducted into
• the Kingdom of Christ. It is a position too, where great power
over other lives is exerted, and personal likes and dislikes, even in
good men, sway their actions. I had learned it is a futile thing to
fence with authority. About all one can do is to bite one's lips and
accept the situation. As soon as possible, in a somewhat sulky
mood, I went to my District. The Bishop told me his reason for
the appointment. I will not give it ; it may have been " taffy."
My family was located for the time being in the town of
Lowndesboro, a small place, but choice society. We boarded in the
family of Mr. Thomas, a man of great wealth and of fine surround-
ings. His wife was one of the most saintly women who ever lived
in that place. To serve God was her joy ; to do good her highest
happiness. Wealth did not intoxicate, but spurred her on to a
closer walk with 'God. While she could not create spiritual life any
more than she could create the morning star, she put her soul where
Christ could shine upon it, and thus secured power.
My first aim was to magnify my office. As the Discipline
directed, as I went from one Quarterly Conference to another, I
made a specialty of looking after the support of the preachers. I
was absent from home a month ; high waters and prairie mud inter-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 67
cepting me. A point with me was not to turn back. Going- to one
appointment, I had to pass through a swamp. As far as the eye
could see there was nothing but water. In conversation with a
gentleman of the vicinity, he informed me that great holes had
washed out in the road, and about a half-mile in the swamp there
was danger ; that if I would but keep a certain tree in sight and
make for that, I would be safe. I rode forward, but was some-
what alarmed ; and like a certain General going into battle, his legs
shaking from fear, he said, " If you knew where I was carrying
you, you would shake worse than that ! " Bravery lies in the blood,
courage in the mind ; one is brave in proportion as he does not
think, but is courageous in proportion as he thinks. Pushing
onward, I was constantly apprehensive of falling into some hidden
washout. Though unable to swim, I had confidence in my noble
and high-spirited horse. When, after an hour's wading, that
special tree was reached, I turned to the right and waded on until
at last I reached solid ground. Near where I emerged from that
swamp was a man clearing a piece of land ; and having a fire, the
privilege of drying my wet clothes was granted me. Moving on
for a few miles I saw another sheet of water ahead of me ! What
now ? When it was reached, not knowing what else to do, I decided
to cross it. My horse would go in up to the saddle-skirts then
wheel around and run out. On a high ridge on the side a gentle-
man witnessed my effort to force my horse into the water ; lifting
up his voice he cried out, " Mister ! Are you trying to swim the Ala-
bama River ! " How could I know it was the river ! The instinct
of my horse saved me ; no doubt, but for him, a Presiding Elder
would have drowned ! In Alabama, to this day, they tell this story,
with numerous additions and embellishments. In a speech before
the Conference, in describing the scene, I spoke of my " fool horse
refusing to go further," when the preachers responded, " The man
was the fool ! "
In meeting the Quarterly Conferences, when the support of the
pastor was under consideration, the Stewards would say, " We
raised so much last year." My answer was, " Never mind that."
Then I inquired, " About what does it take to support a man and
family in comfort in your community ? " The answer was about
double what they had paid. In urging them to assess that double
amount, they alleged it could not be raised. My reply was, " The
pastor will take corn, meat, spun truck, peas, hides and tallow!"
Then they began to see light. At the Brundige Quarterly Confer-
ence one brother subscribed hams, another side bacon, another corn,
and another peas. The subscription went on until the question was
sprung, "How can we get these things to the pastor's home?"
Two brethren proposed to furnish wagons, and two others sub-
scribed their services to drive. All this besides the usual money
assessment. The question was then asked me, " How about your
pay?" "Oh." said I. "anything will do; I'll take corn or socks,
68 PEEPS INTO LIFE.
or shucks or hides ! " They subscribed corn. My home was a long
distance, so I employed a man to pen the corn and cover it, and
went on my way. Before the next Quarterly Conference they were
writing to me, wanting to purchase the corn at a large advance in
price, but I wrote back to divide it out amongst the families whose
husbands had gone to the army.
The Civil War was being waged with great energy. Every
man had to take sides. Strangers had to give an account of them-
selves. As Presiding Elder, visiting the various Quarterly Meet-
ings, the people whom I visited would soon inquire, " Where were
you raised ? " The next night I would be the guest of another
neighbor, who would soon inquire, " Where were you born? " The
answer promptly given, in both cases, " I was born in Philadelphia,
but raised in Tennessee." These neighbors would meet and discuss
the Elder, and as to his nativity and raising they would say he told
me so and so. Suspicion as to my loyalty to the Confederacy was
aroused. Dr. Hamilton, at the Conference in the winter, laugh-
ingly told how I was suspected. Ever after, when interrogated,
before I replied I would say, " I was born in one place and raised
in another." The people used these terms interchangeably.
During my absence, the overseer on our plantation was con-
scripted, which necessitated my presence there. The family was
large and without any one to look after the servants. Mrs.
Mathews returned and put things in shape by the time I finished my
round on the District. We had hard times. We had to weave our
own cloth to supply white and black. T attended the field hands
that the crop might not fall short. It was difficult to secure sup-
plies of any kind, as we were so far in the interior. Though ships
ran the blockade, yet the supplies were exhausted long before any
could reach our section. We could secure no medicines. An old
North Carolinian had told me of the curative properties of peach
leaves and I had sacks filled and stored away. When any one was
sick, the order was to get a handful of peach leaves and make a
tea. Our supply of salt gave out, and the only thing we could do
was to dig up the earth floor of the smoke-house, and run it through
a home-made " ash-hopper," then boil the water in large kettles, and
in this way we secured some salt. It, however, retained its dirt
color. The tvphoid fever broke out in the family, and the phy-
sician decided it was caused by the use of this salt. Two of the
blacks died, and my wife lay for weeks, hovering between life and
death. She lingered so long, the physician abandoned the case.
One Sunday evening her mother and I talked of the abandonment,
and she said, " Mr. Mathews, do not let her die on our hands with-
out making another effort ! " Then it occurred to me that I had
heard of a physician at a hamlet eight miles away. A messenger
was despatched post-haste, but the plantation blacks dealt in the
marvellous to such an extent, when he found the physician, he stated
all the physicians around had been there, but none were attending
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 69
now. The doctor said it was an abandoned case, and refused to
go. The next morning I sent again. He came, examined my wife's
condition and at first refused to take charge of the case, but finally
consented. He was an eclectic physician, and for two weeks did
his best, and then, shaking his head, said, " She has changed and is
now in a stupor ; " and going to see the sick black woman, he re-
marked, " Frankie's life chances are worth a dozen of your wife's."
That was Monday. On Thursday we buried the black woman, and
the wife still lives.
During the distressing state of affairs, it was difficult to even
get flour. About twelve miles away I learned of a well-to-do man
who wanted some Methodist hymn books. I had four dozen stowed
away in a loft. After considerable discussion, he agreed to give me
a sack of flour for my hymn books. We could get no coffee. We
used what was called " Confederate coffee." Wheat was parched
and ground, then boiled; but it was a poor substitute. Some Con-
federate soldiers of the commissary department camped near us one
night ; we sent some milk to their camp,, and they sent us five or
six pounds of coffee which lasted us for special use, until the war
closed.
One law guided me heretofore, and now it was adopted with
renewed vigor, because of increased responsibility : " What thy
hand findeth to do, do with thy might." Certain facts, I had learned,
contained the germ of all organized Christian work. These facts
were studied, hence much time was given to study how to reach the
human heart — the easy passes into each heart. A musician spends
days and even years in studying how to evoke the richest music
from his instrument, and will practice until, without a conscious act
of the will, his fingers touch the right keys. There were times
when I felt I had little or nothing to bring as the sheaf of my offer-
ing when night closed in ; but I studied and trusted God for re-
sults.
0 PEEPS INTO LIFE.
CHAPTER XIX.
Oak Bowery and Lafayette. »
The Conference of the year 1861 met, and Bishop Pierce pre-
sided and stated that the Bishops had agreed, when any of the
ministers had financial interests at stake, to appoint them where
they could take charge of such interests. I was relieved of the
District and put in charge of Oak Bowery Circuit. My home was
in the bounds of this Circuit. I never failed to meet my appoint-
ments, and the people were ever ready to attend to discuss passing
events before service began.
Then at another Conference, Lafayette and Oak Bowery were
made a station and I was put in charge. Lafayette was fifteen miles
away, and Oak Bowery eight. Preached at these towns on al-
ternate Sundays. All kind of rumors were afloat. We could hear
of the defeat of our Confederate forces. Sherman's army was
marching through Georgia. Raids were dashing through Alabama.
A raid was approaching our section. Some neighbors rode out
two or three miles and watched the burning of cotton-gins along the
railroad track. We had to hide some things, but the raiders would
often find and seize them. My wife's mother had sent over to her
daughter a bottle of peach brandy to be held for medicinal purposes.
Wife hid it in the* ash-hopper. Some of the servants, unknown to
her, witnessed the hiding. The raid passed within a mile of us, and
when it had passed my wife went to the ash-hopper, uncovered the
bottle, but eve*y drop of the brandy had been used up. We never
knew who stole it.
We were not a great distance from Andersonville, famous for
the number of Federal prisoners and the trouble to secure food for
them. Soldiers with wagons scoured the country for supplies ; they
would order us to open our smoke-houses, and take half the meat
we had on hand. The food supply was about exhausted. The road
was filled with soldiers in groups, deserting, but telling the people
they were on furlough. As the days passed with us, it was one long
agony. We believed our cause was lost and prepared to acquiesce as
best we could. Two years before I had stood in the pulpit and in
preaching to a large audience, I called upon the wealthiest man in
the audience to witness as we rode home. My position was this — let
this war terminate as it may, I will accept it as providential. When
we were sure Lee had surrendered, the next Sunday everybody
turned out to church to hear and see. In my place I called upon
that same man to witness. " Now," said I, " the result is known.
My family loses as much as any one in the ' beat,' and I accept it
as providential."
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. yr
When Lee's surrender was confirmed, the blacks were sum-
moned from their quarters into the houseyard and informed they
were all free. " You can go or stay. If you stay and finish the
crop it will be divided amongst you as when white men work on
shares." They remained and finished the crop. There was no dem-
onstration. They were dazed. One man spoke up and said, " We
will not let you and Miss Mary suffer." When they retired to
their cabins it was in a solemn silence. As we entered our house,
Mrs. Mathews, said, " Are we not poor ? We '11 never have any-
thing again ! We will not be able to get even sugar and coffee ! "
To quiet her fears, my reply was, "After this flurry L over I
expect to have all we have been enjoying! " She knew we did not
have a single nickel. That night we went to sleep not without
effort, and woke up in the morning in a new world.
Just about sunset a man riding a very fine horse stopped at
the gate, and inquired could he get himself and horse fed? He
would not let the animal be put into the stable, but she must be
fed at the gate, so if pursued he could mount and away. I had
never charged any one for a meal, but believing he was a horse
thief, when he inquired for his bill, I replied, " One dollar." He
drew from his pocket a soiled rag, and unwound it, counted out ten
dimes and handed them to me. That dollar was my financial start
in the new world of things.
The following Sunday morning my appointment was at Lafay-
ette, fifteen miles distant. When the town was reached I found it
in possession of a company of Union soldiers. The officers and
some of the men attended the service. It was told me that some
were denying they were Confederates. I always had a contempt
for shirks and cowards. During the sermon I alluded to the fact
that the county voted for secession by a majority of nine hundred,
and it was not thickly populated. Then I stated, " My vote was for
Secession and for Davis because I was in alliance with the people.
Now we are whipped I accept the situation as providential." The
army men congratulated me on my candor.
In the afternoon, as usual, I preached to the blacks. The
house was full and we had a spirited meeting. Just before the
benediction was pronounced, one of the leaders stepped forward,
and laid his handkerchief down on a table, and remarked, about
thus, " While we sing let every one come up and contribute some-
thing for our preacher ! " A song was started and they marched
up one by one and put their offering on the table. The collection
amounted to ten dollars and some cents. The absorbing question
with me was, what to do. Here is a plantation, mules, provender,
cotton, and equipments for farming. Shall I live here and cultivate,
or sell out and continue as a traveling preacher ? The problem was
not hard to solve. I decided to be true to the vows of my youth
and continue in the active ministrv. The Lord opened up my way.
The plantation was sold. Then an auction of mules, wagons, plows,
y2 PEEPS INTO LIFE.
corn, fodder, cows, and other things all brought good prices and my
way clear to go on propagating the Gospel. Rumors were spread
abroad that the Government would not allow the Methodist Epis-
copal Church, South, to exist. The question confronted us, ',' What
are we to do ? " A few left us. Bishop Andrew issued a circular
calling on the preachers to continue in their work, and stating that
a General Conference would be called and our status decided.
Preachers and people held on, and the result has been a marvelous
prosperity. By the meeting of our Conference in December, I was
ready for the long march which I have made since that day. We
had no Bishop. Rev. O. R. Blue presided, and sent me to Wetump-
ka as the only opening for me.
However, before leaving our home, I held a protracted meeting
at our near-by chapel, and a revival of great power was the result.
Rev. Samuel Harris, a very strong preacher, and a very spiritual
man, aided in the work. He was one of the most useful local
preachers I ever knew. It was one of the old-time meetings.
Men and women were convicted through and through. It was not
mere enamel but went to the core. It was a Baptist community and
amongst the many converts fourteen men were immersed by me in
the creek near by.' These converts were my neighbors and knew my
manner of life. The work of God moved on in spite of the losses
sustained by the people.
Property may vanish, but something of more value remains.
An eminent writer has said, " All the rest of your life in this world is
left; and all Heaven, and all God. He is behind and before. He
can go back of the things that trouble you."
AUTOBIOGRAPHY OF REV. -JOHN MATHEWS, D. D.
73
CHAPTER XX.
Wetumpka Station.
Wetumpka was comparatively a small town, but I found a
large-hearted people. We had a small membership but a good
house of worship. The Aliens were generous to a fault, and as
loyal to God and the Church as they well could be. The Houghton
family was remarkably helpful to the pastor. The head of that
family afterwards moved to New York, and became a partner in
the great firm of Hurd & Houghton. Their love lasted to the end.
Judge Loomis was one of our warm friends. Others might be
mentioned, whose names are recorded in the Lamb's Book of -Life.
While the membership was small the people crowded our house and
it was a treat to preach to them. A notable conversion was that of a
young man who afterwards became a Baptist preacher and, after
studying at their Theological Seminary, went as a missionary to a
foreign land. In thinking of my work I always felt I was touching
China through my young friend.
The ever perplexing problem of music annoyed some of us very
much. There were several fine voices in the congragation, and a
certain worthy brother led, but his leadership was unsatisfactory.
One Sunday morning the hymn was announced. This man started
off, but before he reached the end of the first line, stopped and said,
" Oh, it is the wrong metre," and started up another just as a lady's
voice was heard, and hers was a wrong tune as was also his second
one ! I instantly said, " Let us pray." These efforts marred the
entire service, and all were mortified. A few desired a cabinet
organ to accompany as well as guide the singing. Others were
bitterly opposed to " machine music " in the house of God, and
threatened to leave if one was introduced. Smarting under the
failure on Sunday, three or four put their heads and money together
and quietly ordered an instrument from Montgomery, and by Satur-
day night had it in place and gathered a few singers and practised
plain tunes for worship. Judge of the surprise in the congregation
when the organ opened up. The singing was so hearty no one
could object, and no one withdrew from the Church. The crisis
was passed with only two or three growls, and one or two others
showing their teeth.
During this year my services were given freely to aid in other
meetings. My Presiding Elder was always ready to give his
preachers words of cheer. Kind words help one in the battle of
life. Brother D. M. Hudson was a sunshine-maker.
The General Conference met in Mav in New Orleans, and was
74 PEEPS INTO LIFE.
under the sway of new men who revolutionized much of the
machinery of the church. Four Bishops were elected. The six-
months' probation was abolished and they even went so far as to
abolish the name of the Church. At the earnest entreaty of Bishop
Paine the last action was reconsidered and the old name was re-
stored. Bishop McTyeire was a leader in reforms. He was pastor
of Court Street Church in Montgomery, Alabama, when elevated
to the Episcopacy. He held the pastorship until the ensuing Annual
Conference.
At our first District Conference great interest was exhibited.
At this meeting I was appointed to preach one night, and gave them
a sermon on the Intermediate State. The Bishop the next day talked
with me about the points I made. The next Sunday he was in his
own pulpit and gave them a sermon on the same subject. The
following Sunday in compliance with his request,_ I agreed to fill
his pulpit, as he was away on official business. Being familiar with
my sermon on the Intermediate State, I gave it to the Bishop's
people. When the meeting closed, a Steward said, "Why, the
Bishop preached that sermon last Sunday!" Of course he be-
lieved I had plagiarized from the Bishop. The reader is left to
infer for himself.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 75
#CHAPTER XXI.
Montgomery Station.
At the Conference following, Bishop Wm. M. Wightman,
presided with great acceptability. He was courtesy itself, and wise
in the conduct of the business. I was elected Secretary and served
as long as I remained in that . Conference. At the close of the
session I was announced for Court Street, Montgomery. It was
in my eyes no small matter to fill a pulpit so ably filled by McTyeire.
I took charge with fear and trembling, yet relying on God in Christ
Jesus.
My reception by the officials was not very enthusiastic. I
was considered a home product and therefore unheralded, but, feel-
ing I was there providentially, I determined to faithfully perform
the monotonous and even trivial things, using for Christ the small-
est opportunity which offered itself. Praying constantly, and trust-
ing in God's promises, I gave to His work my best. My effort was
to make my pulpit an attractive one, therefore I sought to present
truth in freshness. My Sunday-School Superintendent was William
Price, a scholar and a worker. He was a man who might well be
recorded as a genius. He was full of resources and made the school
attractive. Enthusiasm creates enthusiasm as life creates life.
My methods of developing the Church were aggressive and
rather out of the ordinary. These subjected me to the criticism
of being eccentric. As I once answered a critic, " Some men can
not distinguish between eccentricity and freshness." As a cautious
man, no important move was made without submitting my ideas
to the Board of Officials; they did not always approve, but we
had no friction. It takes two to make a fuss. Sometimes I felt
trammeled. When proposing to do something not exactly in the
way that something had been done for years, the chief spokesman
would say, " My brother, we came into the Church under Dr
Hamilton's administration ! " In a pleasant spirit I replied, " That
was twenty-five years ago, and the world has turned two or three
summersaults since then ! " When there was the appearance of
friction brewing, I receded. The Board of Stewards were worthy
gentlemen ; some were broad-minded business men. One or two
were hard to deal with. One brother would oppose every measure
introduced without consulting him. We had no young men on the
official board. Two names were proposed at Quarterly Conference
and the opposition was strong. My plan was, we must train young
men to carry on the work. They were elected. One of them was
the noted Virginian preacher, Rev. John Hannon, D. D., the other
76
PEEPS INTO LIFE.
a professor in the Alabama State University, Hon. Will Thorington.
They were exceptional characters. Young Hannon attended
prayer-meeting. After a proper wait, one night I called on him
to pray. He answered, " Please excuse me ! " I repeated the re-
quest, " Brother John Hannon, lead in prayer." He, after a
moment's hesitation, struck out on the Lord's prayer. The next
time he was requested to pray he was ready with one of those bril-
liant, sparkling prayers for which he has been long celebrated.
In my ministerial work an appeal was made as I closed each
sermon. Many of the young men of the city attended our Church,
and some of them were caught for Christ. On one occasion I
prepared a class of young men numbering fourteen, calling them to
the altar and propounding the usual questions. My charge was one
I hoped would be remembered. It was an impressive scene, which
I remember to this day. Some one remarked, " They are only
youths ! " signifying they were not of much value to the finances
of the Church. What of that company? One of them became
president of the leading bank in the city where he resided. Another
became the leading merchant of the city and stood in the forefront
of those interested in Christian work. When I went West, I found
another the cashier of the largest bank in the city. One became a
fine business man, but was cut down by death in the flush and
vigor of young life. Another became a leading business man, and,
running down the list, all but one took a fine stand in society.
In Court Street Church we had some as noble Christian men
and women as could be found in any section of our land. We had
a large element of financial ability and social power. Judge Clopton
and family, Judge Rice and family, Colonel Jack Thorington and
family, Mrs. Lomax and sons, the Judsons, the Arnolds, Powells,
Smiths, Thomas Mount and family, the Harmons, the Blues, John
Browder and family, the Lakins, Hobbies, Hannons, Williams, and
my life-long friend B. M. Washburn, with others.
On one Christmas eve a dray stopped at the parsonage gate,
loaded with all kinds of comforts. The card was signed, " From
the brothers-in-law of the Church." Provisions to last through
months. Such kindness was appreciated.
On another occasion, Mrs. Mathews' health having failed, it
was necessary to have a change of climate. She was taken up the
country, but there was no improvement. She was unable to sit up.
One day Mrs. Arnold called at the parsonage and handed me about
four hundred dollars, and said " This is from friends. Have your
wife' meet you at Opelika, and take her North." She was brought
on a bed to Opelika, put in the stateroom on the sleeper, and we
started northward. The travel exhilarated her. Reaching Atlanta,
we changed and traveled all night. When she wakened in the morn-
ing in East Tennessee, she said, " I am hungry." She was strong
enough to walk in to the breakfast room and enjoyed her food.
She improved rapidly. We reached Baltimore and spent Sunday
AUTOBIOGRAPHY OF RE} . JOHN MATHEWS, IK />. 77
there. Then off to Brooklyn to see our dear friends, the Houghtons,
who took us to their home and gave us a welcome such as makes the
heart glad. A rest of several days, and we were away t6 Niagara to
see that wonder of wonders. Then we sped away to the Alleghany
Mountains where we tarried until wife's vigor was restored.
We had in our Church a certain excellent man who had a hobby.
He was half deaf and without any special culture. He was possessed
with the idea that he was called of God to lead in singing, yet, could
not hear his own voice. While the people were assembling he
would, in a loud cracked voice start a song; often it was difficult to
recognize the tune. He told me a former pastor proposed to make a
bargain with him, " If you will not start a tune in the church I will
not ! " He declined, saying, " Some poor sinner might catch his
song and be saved."
While pastor of Court Street Church, God blessed our home
with the addition of a little daughter ; we named her Mattie. It was
at the time of carpetbag rule. The blacks were insolent, and were
expecting the division of the lands. They had been told this, and
were generally waiting for " forty acres and a mule." When starva-
tion began to stare them in the face, some of them would seek
employment. We found what we called a motherly old woman to
take charge of our little one. The child was perfect in health and at
that age when she slept nearly all the time. One bright afternoon as
I started to make some pastoral calls, I did what I had hardly ever
done hefore, told my wife where I would call. Wfiile at the house
of one of my members, a runner came to the door, saying, " You
are wanted at home — the baby is dying ! " The nurse had poisoned
the child! When I entered the house the physicians were tossing
the babe in the air, hoping to restore respiration. Alas ! §oon all
was over, and little Mattie passed to be with Christ. The old nurse
was obliged to earn her bread but did not want the trouble of holding
the child, and had secretly purchased a vial of laudanum, and in igno-
rance gave it enough to kill a dozen. Such was the political status,
no one ever officially took notice of the act. The carpetbaggers
feared to arrest any of the blacks.
During the four years of war, we of the Southland were so
shut in, we fell behind in the knowledge of religious developments
on some lines. There came to our city, in the interest of Sunday-
Schools, a Mr. Pardee, whom I learned to esteem and love. He
held an " Institute," which I attended with great profit, absorbing
his principles until, with the aid of a few works which he afterward
sent me, I undertook, at the instance of brethren; to hold Institutes
over the State. The pastors of the Protestant Churches of Mobile
invited me to hold one there. At the appointed time a large con-
course filled the church, and for four days I held three services each
day. My hope was to contribute to the advancement of Scriptural
knowledge. Pardee's work, in my judgment, for simplicity and
clearness has not been excelled bv recent writers.
7»
PEEPS INTO LIFE.
At the General Conference in Memphis, in 1870, being a dele-
gate, I was present when the report on Sunday-Schools was intro-
duced. The discussion was animated. At this General Conference
Rev. A. G. Haygood was elected to take charge of the Sunday-
School department. My name was suggested for the position, but I
assured the parties I would not serve if elected ; I loved the pastorate
too well. Dr. Haygood came to me after his election and said,
" I know very little about this work." At that interview I gave data
for securing valuable literature for his department, and advised him
to delay going to Nashville until he thoroughly posted himself. We
never met again until the General Conference in St. Louis, at which
he was elected Bishop.
Rev. Mr. Earle, a celebrated Baptist evangelist on a tour South,
proposed to give Montgomery a three-days' meeting, if all denomina-
tions would unite. We consented. He came. Large crowds at-
tended his ministry and a great interest was begotten. At the last
gathering on the third day, Mr. Earle requested the ministers of the
different denominations to state their views as to continuing the
union meeting, or each pastor hold services in his own church. My
voice was for union meetings, but the majority went for separate
services. We adjourned, after each pastor announced preaching in
his own church. The next night I conducted meeting in our church
in the lecture-room, with a fair attendance. From that night on the
interest deepened until there was one of the greatest outpourings of
the Spirit ever witnessed by me. At the end of the week the other
churches closed. For a time I was alone. Rev. O. R. Blue was
visiting in the city. His cooperation was invoked, and he agreed to
help me. The understanding was he would preach every night and
I exhort after his sermon. We moved up into the large audience
room ; the city was stirred to the core. One rarely ever witnesses
such manifestations in conviction and conversion. That large altar
would be crowded, and the aisles filled with penitents. Hundreds,
first and last, sought for mercy. The poor were there, also the rich ;
the young and the old ; the educated and the uneducated ; lawyers,
merchants, physicians, and others. Men and women cried for mercy
and there were loud shouts from hearts as they emerged into the
rapture of the new life. At this meeting I heard what was termed
the "holy laugh." A lady of the highest social standing, and the
name she bore historic, who had long been a member of the Church,
was so filled with joy she marched up and down before the altar,
tears streaming down her cheeks, saying in silvery tones, " I have
heard of the holy laugh, and now I have it ! " Then followed
a laugh which would have stirred an angel's nature. The audience
was subdued and an awe settled upon every one present.
Brother Oliver R. Blue was one of a group of strong men, mem-
bers of the Alabama Conference forty years ago. He won his way
to the front. He was a man of exceptional make-up ; rarely did he
exhibit any emotion. He gave the people truth in its clearest form.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 79
He handled those themes which produce conviction and repentance.
Sin was made hideous in the eyes of his hearers. Dr. Blue was very
efficient in his ministry. He won many souls, not by ingenious
dialectia, or vivid scene-painting, or massive erudition, or by pathetic
appeals, but by the awful earnestness which is fired of God.
During my pastorate in Montgomery, I formed the acquaintance
of a business man whom I desired to win. I used all the Christian
strategy of which I had knowledge; yet thought failure would be
the result on account of his hesitation. Perseverance was rewarded,
and B. M. Washburn turned his face Heavenward. The Holy Spirit
did the work. He has been in several General Conferences, and on
General Boards, and is teacher of one of the largest Sunday-School
classes of young men in the entire Church. He dearly loves the
Church and is ever ready to augment its power. Our hearts have
been as those of David and Jonathan.
Mrs. Cala Thorington, had she lived in St. John's day, would
have been named " The elect lady." When I became her pastor she
was a mature Christian. She was rooted in Christ. As the root
of an apple-tree grows down silently into the soil, feeling its way
after earth food and water, and drawing up nourishment for every
limb and leaf, so she went down into Christ for her spiritual
nourishment. We form our estimate of people's thoughts by their
deeds, because they were thoughts before acted upon. There was a
blending of qualities which gave symmetry and polish to her life
which made it shine in beauty before the world. She was handsome,
educated and refined. Mrs. Thorington emerged into a womanhood
of great refinement and usefulness. Her husband, Colonel Jack
Thorington, was a prominent lawyer and an elegant gentleman, one
who aided his wife in her high aims. Years ago there was a
famous singer who sang an inspiring song. Over and over again
the request would go up, " Repeat it ! " It was called " A Lift on
the Way." This elect lady was always giving some one a lift on the
way. Often, on Sunday morning, would she send her carriage
around to take some poor widow unable to walk, to the house of
God ; then sending them home. This was her custom. Was this
not a lift on the way?
80 PEEPS INTO LIFE.
CHAPTER XXII.
Felicity Street Pastorate.
About eighteen months before my term of four years expired in
Montgomery, Bishop Keener visited our city and spent part of two
days trying to influence myself and wife to consent to go to New
Orleans, but we had the up-country horror of yellow fever, and
declined. Our last year in Alabama, Bishop McTyeire interviewed
us two or three times on the same subject. We were unwilling.
Finally he put the matter upon the conscience, and said, " Some one
has to go for Christ's sake ; why not you ? " He touched us in our
love for our Lord. I said nothing more ; without assenting to his
plea, the Bishop went forward in sending us to New Orleans. Then
began really, what in Methodist parlance, may be called my career
as a " Giraffe ; " a term employed sarcastically to designate those
who are sent from city to city in the interest of the Church of God.
The men who employ this term may be said to be cowards. They
fear to assail the Bishops who transfer these preachers to leading
Churches. I have often wondered why our Bishops never lift a
pen in defense of this berated class.
We reached New Orleans during the session of the Conference
in that city. I thought we were rather heroic in allowing ourselves
to be transferred where we were liable to face the " black death "
any season. Judge of my surprise when a young man took a seat by
my side, and remarked, " Do you see that man moving among the
preachers ? " I had noticed his going from one to another. " He
holds in his hand a resolution to which he is securing signatures.
The resolution is against the transfer of Dr. Tudor and yourself ;
they are counting noses and already have a majority." Three
Bishops were present, and report said it took the combined influence
of Doggett, Marvin and Keener to prevent its introduction. That
was the way the Louisiana Conference proposed to receive me !
At that session it was announced that I would preach on Sunday
morning at Felicity Street Church. The members wanted to sample
me, as I had been announced as a transfer to that charge. My text
was, " Looking unto Jesus." The theme was, " The Eye on the
Right Object." The next morning as Dr. Linus Parker was on his
way to his office, as editor of the Advocate, a gentleman jumped
from the car and accosted him. saying, "That man won't do! He
encourages baseball playing!" "How so?" asked Dr. Parker.
" He used an illustration of a catcher, who never fixes his eyes on
his hands, but on the approaching ball, his hands instinctively ad-
justing themselves to the object!" This critic became one of my
Al TOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. gx
warmest friends. He was a good mart of small culture, and no
broad ideas of life or how to catch men.
These receptions were not very uplifting to a stranger, who be-
lieved he was providentially called to that work. In taking charge
of this Church I faced everything with a strong faith in God, pray-
ing for the baptism of the fire, without which all my plans would
prove abortive. My predecessor, Dr. Parker, told me I would find
about seventy faithful souls ; the rest were " hangers-on." My first
aim was to win the confidence of my people by getting in touch with
them, visiting as rapidly as possible. All moral delinquents were
treated kindly, never letting any know I had heard of their lapses.
A brother who had been noted for being specially gifted in prayer,
but had backslidden, had come out to prayer-meeting to hear the
new minister. He had been drinking to drunkenness. When the
meeting reached the point of warmth, and all were called to unite
in prayer, this brother's name was announced to lead in the prayer !
What a surprise ! He halted, seemed to choke up, but what a prayer !
It was full of penitence, full of pleas for mercy. When we arose from
our knees all were in tears. He afterward said he felt the Church
had not cast him off, and renewed his vows. He was ever in his
place after that.
Another man, high in financial circles as well as social life, was
still an attendant upon the means of grace, but his face indicated
plainly the drinking habit. As his pastor, I gave him special atten-
tion. He never knew that his sin was known to me. The wisdom
of the serpent was employed and results noted. After some weeks
his face began to whiten, the red sign was vanishing. Hope stirred
me, and in the home circle, to my wife, I used the inelegant ex-
pression, " Brother Blank is getting white under the gills ! " He
righted up, not without a struggle. In a Love-Feast afterward he
stated in penitential tones, " You bore with me ; I ought t6 have
been turned out of the Church. I am glad I was not expelled ! " He
was faithful until God sent for him. In this way, during my long
pastorate, I have dealt with delinquents. Another idea upon which
I moved, was to deliberately employ utterances which sometimes
subjected me to severe criticism. These utterances were repeated in
the homes of the people and many came out to hear a man who
handled truth without gloves, calling a spade a spade. Some thought
the pastor too plain, but the body of the membership hied me on.
Right or wrong, many souls entered into the peace of God. People
clamored for a protracted meeting. My way was to wait the Holy
Spirit's movements, then protract. I watched for the descending
Spirit to move the waters. My preaching was aimed against sin
once every week for a season, then on the Judgment Day and per-
sonal accountability, and eternal punishment. Then, the mercy of
God in Christ was stressed and this led men to see how to escape the
wrath to come. One Sunday morning my sermon was on " Getting
to Christ." A young lawyer was present, and heard me. This illus-
82 PEEPS INTO LIFE.
tration was used : Here are three men, each purposing to cross the
Mississippi River to reach Algiers. One goes by ferry boat; the
second takes a skiff, and the third determines to swim over. The
point is getting there. No one can say to the other, " You are not at
Algiers, because you did not get there as I did." This young lawyer
soon afterwards notified me he had crossed the river and reached the
Savior.
We had a smooth sea until the questions of a new organ and
music were struck. Three-fourths of our people wanted a large
organ and a change in our music. One element opposed the change.
How to handle these questions in the Church, perplexed me more
than any Church of my ministry. Some suggested a fair. It was
voted on and carried. The ladies managed it, and when the rent of
the hall was paid and all other expenses deducted, we had in hand
three thousand two hundred dollars. The element opposed to the
fair, in a Church Conference, offered a resolution to use the money
for another purpose. The resolution failed and an organ was
ordered. Some alterations had to be made for organ and choir. The
choir loft only seated fourteen, whereas about twenty belonged to the
singers. What was to be done ? The Board elected a lady as choris-
ter. She had to drop some of the singers, and concluded to drop the
people whom she thought would willingly submit, on account of
goodness and age. Her action created feelings of a damaging
nature, and one man blamed the pastor, and carried his ill feeling to
a very great point. The pastor wrought on, not indifferent to this
state of things, but constantly prayed for help, never alluding in an
unkind way to the enmity upon the part of this prominent man.
The people prayed and cooperated with the pastor, crowds attended
the Church, and penitents were converted week by week. I spent
much time in what, in my boyhood, politicians called " still hunting."
Whenever I heard of a man or woman concerned about salvation
they were hunted up and advised.
About this time, Mr. D. L. Moody was invited to hold a pro-
tracted meeting in the Coliseum Place Baptist Church. He had not
then become famous. He rarely filled the lecture-room at night.
In the mornings he conducted experience meetings in the lecture-
room of the Carondelet Street Methodist Church. One morning I
was requested to lead. My talk was on personal work. I repeated
an incident in my work in Montgomery, of a woman who slipped
in and out of my prayer-meetings. She always sat back, evidently
trying to keep hidden by shading her face as much as possible. Week
by week she was there. At last she was missed. We wondered what
had become of her. Several weeks passed, when a stranger called
and requested me to go and see a woman dying with consumption.
Promptly responding, judge of my surprise when the door was
opened, to see the woman missed from the prayer-meeting. In those
days, the pastor had to lead the singing in those meetings. She said
AUTOBIOGRAPHY OF REV JOHN MATHEWS, D. D. 83
to me, " I sent for you to ask you to sing for me once more the
hymn you sang so often. I want to hear it again before I die :
' Rock of Ages, cleft for me.'
She joined in the song, then I knelt at her bedside and prayed.
Then she told me briefly that she had been a Magdalene. Desiring
to be saved, she attended the services at the church. Looking at me
with her brimming eyes, she said, " Won't you sing it again for me?
It will be the last time." Reseating myself, I struck up with a glow-
ing heart,
" Rock of Ages, cleft for me,
Let me hide myself in Thee."
She soon passed to her rest, leaning on the Friend of sinners !
This story touched the hearers. The next morning a messenger
brought to me a large picture, handsomely framed, called "The
Rock of Ages ; " a woman clinging to the Cross in the midst of life's
storms. Mr. Moody sent me a book on Exodus, on the value of
the blood. It had his autograph, which I have kept all these years.
In 1840, when quite a boy, a camp-meeting was held three miles
from Shelbyville, Tennessee. Never having attended such a meeting,
on Saturday afternoon I rode out. Everything was novel to me.
The famous " Johnnie Brooks " preached at 3 p. m. He announced
his text, and employing peculiar nasal tones, he began by lamenting
the deadness of the meeting up to that hour. No interest, not a
mourner, not a shout, not an amen ! He added, " We must get
out of this lethargy or the devil will whip us out ; something must be
done to break the monotony. If nothing else can be done, I move
we get up a dog fight ! " There was an undercurrent of philosophy
in his proposition. Stagnation is death. His words were like stones
thrown into a pond, there was a stir ; and before his sermon closed
the audience was ablaze with interest. This incident, I gave to a large
congregation, and it was afterward discussed at my expense. The
next day a parcel was sent to the pastor's home ; when unrolled,
there was a handsome cane with a dog's head of gold ! The story
set the gossips to talking, and many new faces were seen in the
church.
A middle-aged woman, named Mrs. Dalton, gave a large share
of her time to Church work. She was unpretentious, but a bundle of
common sense. Noiselessly she went in and out, carrying sunshine
wherever she appeared. There is always work about a Church
which corresponds with the kitchen work in our homes. The pastor
often has trouble to secure workers for this department. Mrs. Dalton
came to me and said, " If there is anything to be done that no one
else will do, give it to me ! " One can generally find persons willing
to do work in the Church which corresponds to piano, or other parlor
duties. She accompanied me into humble homes, and to those who
needed consolation. She was a steady, quiet toiler. An incident
occurred which was of an exciting nature, which threatened to end
84
PEEPS INTO LIFE.
in violence. This devoted woman, at my request, played a part. A
woman of whom I had never heard, lay upon a sick-bed. She sent
for me. When visiting her she unfolded her history. She was a
Roman Catholic, and had sought soul rest; did what was pre-
scribed, but failed to find it. She had heard of my work and
wanted me to help her to find comfort. There at her bedside was an
improvised altar, the candle and the crucifix. Not a word was said
against these things or against her Church. I explained to her how
a soul finds Christ. Then I sang some of the hymns of petition,
amongst them this :
" Show pity Lord, O Lord, forgive,
Let a repenting rebel live."
Then I prayed at her side. As I was leaving, she urged me to
return the next day, which I did. The improvised altar was gone
with the candle and the crucifix. She informed me that she slept
sweetly through the night ; her fear had vanished. With further
instruction day after day she grew in faith and comfort. At last
she proposed to join my Church, and in due time she was received.
After weeks of patient suffering she began to decline. In the mean-
time it was noised abroad that she had turned Protestant. It was in
a section of the city in which many uncultured Irish Romanists
lived, and threats were made. This sick lady asked for protection.
Mrs. Dalton was requested to take care of her and guard her. When
death seemed inevitable, a mob gathered about the house and
threatened to break in. A priest was sent for, and in an excited
manner called to see me, saying, " I have a note in my pocket from
Mrs. Blank asking for extreme unction." I knew that could not be
possible, as her hands were so paralyzed she could not write. When
he was seated in my parlor, my first remark was, " Let us talk the
case over. I can differ with a man and yet talk without excitement."
We got on nicely. My proposition was, " Let us go to the house
together, and if she wants to receive extreme unction I will remain
and see you administer it." When we approached the house there
was another priest, and a boisterous crowd. When Mrs. Dalton
heard my voice she opened the door and let us in. Seated in the
parlor we agreed that one priest should speak first. Her sight was
gone and her hearing defective. This priest spoke in a loud tone,
saying, " Mrs. Helen ! " No response. Louder : " O Mrs. Helen,
did you send for Father Blank ? " " No," was her answer. Calling
her name again, he inquired, " Do you want to confess ? " Her
reply was, " To nobody but to God." He then plied her with another
question, " Did you send for Father K or anybody? " She did
not know I was in the room until after her answer. At his last in-
terrogation I put in, saying, " Tote fair ! tote fair ! " When she
heard my voice, she said, " Yes, I sent for Father Mathews." He
responded, " There is no Father Mathews ! " The other priest went
through a similar questioning with like results, then the priest said,
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 85
'• We are satisfied." The mob outside was very anxious, and bang-
ing on the fence and door, showing intense excitement. We passed
out and stood on the front steps, then the priest said to the crowd,
*' We are satisfied, Mr. Mathews has acted the gentleman." I said,
" Tell them how we are satisfied ! " They did not, and at once I
spoke out and stated, " She dies a Protestant." Turning to the lead-
ing priest I said, " Disperse this mob ; this woman in charge is
afraid to stay in the house. I hold you and your Church responsible
for any damage that may occur." One of the priests had a cane
in his hand and ordered the crowd to disperse ; they did not move
until he stepped down, then they scattered like a flock of sheep.
The daily press never noticed this occurrence.
This Church had a remarkably well organized Sunday-School.
For many years William H. Foster had been in charge, and his
system and work gave it a far-reaching influence. His zeal never
flagged. Few men in the whole Church evinced a larger interest in
the children than this man. In this school was a young lawyer in
whom I took a deep interest. He was a gentleman and a Church
member. My interest in him never abated until I saw him licensed
to preach. He soon took a high stand in the Church and has stood
amongst the foremost men of the Louisiana Conference; a man
whose convictions were so clear as to the way of salvation that no
one was ever fed on doubt suggested in his pulpit. He has been
not only active, but a very useful pastor. He married a young
woman who largely reinforced him in his work. I refer to Rev. J. T.
Sawyer, D. D., of the Louisiana Conference. His fame grew out of
his love of the essential teachings of Methodism.
It was while pastor of Felicity Street Church, that the plan for
a seashore camp-meeting was conceived and pushed to completion
by Wm. H. Foster. Through opposition and jeers he never let up.
A mass meeting was called at Carondelet Street Church. Speakers
were announced in large posters, and each Methodist pastor urged
his flock to attend. The evening arrived, the speakers were on hand,
and they awaited the coming of the crowd. Bishop Keener, with
all his pluck, showed he was discouraged. Dr. W. V. Tudor, the
eloquent pastor of the Church, said he could not speak under such
discouraging conditions. Seventy-five persons all told made up the
audience. After much whispering and consultation it was agreed
to begin. It was thirty minutes over the time announced. No one
would lead off. I was not on the program, but was anxious for suc-
cess, and, like the others, disheartened. Shutting my eyes,jny prayer
went up against despondency. Then came the thought, " Why can
not God work through the few as well as the many ! " The leaders
pressed me to open with a speech, which I did. -During my talk a
stranger to me said. " I will give you one hundred dollars ! " Talk-
ing under the inspiration of that subscription for eight minutes, the
same stranger said, "I'll give you fifty dollars more!" The tide
was rising. Dr. Tudor had recovered, and when I turned to the
86
PEEPS INTO LIFE.
stranger and said, " Who are you, anyhow ? " Tudor replied, " He 's
all right ! " Dr. Tudor followed in a fine address which deepened the
interest. Then followed Bishop Keener with one of his remarkable
talks. Mrs. R. M. Walmsley came to the rescue and the Bishop an-
nounced we had about one thousand dollars to make a payment on
the ground, and the camp-meeting was assured.
Our prayer-meetings were often seasons of great spiritual profit.
They were attended to such an extent, the pastor's heart was cheered.
We had one family whose presence was an inspiration, the Thomp-
sons. They marched in Indian fashion, and their entrance was
always noticed, there were so many of them. We had many
accessions at these mid-week services, and conversions always create
interest. Our class-meetings were seasons of deep spiritual profit.
One lady told me she would attend class if I did not ask her any
questions. I agreed, she attended regularly. One day, when the
meeting was under the sway of Divine power, while in the act of
passing her by she instantly spoke out saying, " Sisters, I did ask the
pastor not to say anything to me, but I feel like talking ! " and with
tearful eyes and tender voice told of her love for her Lord. My
meetings were like home conversations.
I had my crux. In this charge I suffered an indignity at
the hand of one of the most influential of my members. It grew out
of a misapprehension. He took into his head I wanted to put him
down in the Church. One Sunday morning sitting by a stranger in
our Sunday-School, talking over the plans for success, this brother
stepped in front of us, doubled up his fist and shaking it under my
nose said, with quivering lip, " I '11 let you know you can not put
me down in this Church ! " I looked into his face and in a sense of
sorrow, did not utter a single word! He walked away. The
stranger seemed astounded, and I sat there dumbfounded. As
pastor, I ever after put him forward, but I failed to win him. His
opposition was not pronounced, but determined. He was a useful
man, and served his Savior, but felt I had wronged him. His course
toward me was never mentioned by me, and it was never discovered
by the people. It takes two to get up a Church row !
We had a very old lady member whom the Church supported
She won much sympathy inside and outside the Church. We paid
her a certain amount monthly ; she was a kind of pet of our people
and devoted to the Church. The pastor often called. One day as she
lay on her dying bed she said to me, " I have some money saved,
which I want you to take to the Conference and place it for the
benefit of the wornout preachers." A friend attending reached be--
tween the beds, and drew out about nine hundred dollars! The
money was turned over to me, and then turned over as she requested.
In reviewing my four years as pastor of Felicity Street Church,
I had my ups and downs, but far more ups than downs. God blessed
my ministrv and enlarged the membership, and gave me the hearts
of multitudes.
AUTOBIOGRAPHY OF RET. JOHN MATHEWS, D. D. 87
CHAPTER XXIII.
First Year at Carondelet Street.
Attended the Conference session, at the end of my four years at
Felicity Street, at Alexandria, Louisiana. Bishop Paine was pre-
siding, assisted by Bishop Keener. The presiding Bishop was quite
feeble, but was in his place regularly. At the close of the session I
was assigned to Carondelet Street Church, in New Orleans, as suc-
cessor of the eloquent W. V. Tudor, transferred to St. Louis and
stationed at Centenary Church in that city.
On Sunday morning I was in my pulpit to conduct the services,
but not in the best possible mood. One can not always control his
mental states. When the hymn was announced and the choir started
off, I found the music so grating, I went to praying in my heart, and
the petition was, " O Lord, do not let this discourage me, for the
sake of Thy cause ! " I was greatly perturbed. My ugly mood
began to vanish while leading in the opening prayer. When my ser-
mon closed I was refreshed in spirit, and as had been my custom,
calling for recruits, judge of my dismay to see thirty persons from
my former Charge walk forward and join the Church ! I anticipated
what would be said — that I proselyted them — when I knew no more
about it than the veriest stranger. Gossip was busy, and with a
heart leaning upon the Divine promise I resolved not to sin with my
lips. I was always extremely sensitive to unjust criticism, while I
quailed under the impugning of my motives ; I talked with God
about it, passing through another tunnel dark and long. I was
learning to lean more and more upon the Divine Spirit.
The Stewards were generous with me. Here, as elsewhere, I
never put in a single word about my allowance. They kindly fixed
my salary at four thousand dollars. They had an excellent Sunday-
School Superintendent, as noble a specimen of Christian manhood as
I ever met. It was not as large as some schools, but it was conducted
on high principles. He diverged from a number of usages, but the
divergence was in the right direction. This Church had a large
number of well developed Christian men and women, who stood
ready to cooperate with the pastor.
At the night gathering it was an invariable rule to call for pen-
itents. Week by week, men and women responded to my invitations
until it was the common talk, " There is a constant revival at
Carondelet Street Church." Sometimes a dozen would bow at the
altar, then two, and then five. Many were attracted to the church,
as there is a fascination about the work of genuine conversion.
Our prayer-meetings grew until our large lecture-room would
88 PEEPS INTO LIFE.
be crowded at an ordinary service. The pastor studied variety, aim-
ing never successively to hold two services alike. Sometimes my
opening would be an incident of the day. I would call to see some
suffering saint, listen to her words of hope, then go to the prayer-
meeting and open it with the relation of the triumphant talk of a
bedridden Christian and then say, " Now let us pray that we may
reach the same stage of triumph." Then at the close I would read
a few verses on the line of what went before. Some of God's little
ones felt like the old patriarch who had served God all his life;
in his dotage, some one read to him the last part of Revelation,
where Heaven is described. It so affected him, he exclaimed, " Give
me my hat and cane, I want to go to that country where they need
no candle, neither light of the sun ! " Another time we would have
two or three hearty songs. Then the pastor would say, " Now, we
do not want you to pray for the Sunday-School, or for missions, but
for a personal knowledge of acceptance with God ; " then would call
on some one gifted in prayer. Another evening we would have an
experience meeting, and I would say : " Now, I want your ex-
perience in brief. Do not lecture us ; I am paid to do that ; just give
us a scrap of your experience ! " We had in this Church an old
brother, true as steel, but lacking in discretion, who sometimes
spoiled our meetings with harangues out of harmony with the oc-
casion. Once in a while the pastor felt compelled to interrupt hini
by saying, tenderly as possible, " Brother we are not on that sub-
ject ! " He answered me promptly, " But you don't know; " then go
on. At last I had to sing him down, but he would not stay down.
Religious tramps often annoyed us. Science asserts that every
eighth person is deranged. A place to prove this sometimes is in a
large experience meeting.
On the other hand, there were many whose experiences fell like
dew upon the grass, reviving and refreshing the hearts of the
hearers. Let me state deliberately, that this Church was honored by
the membership of the saintly Wm. Sherry. He was undemon-
strative, but pursued the even tenor of his way like the path of the
sun in the heavens. He was such a man as God approves. He
grew up into a holy manhood. Growth is a sight in which God de-
lights. It is one of His pleasures to stand off, as it were, from His
work and see it alive. Growth is the triumph of the Divine skill.
If Enoch satisfied God, so did Wm. Sherry. For more than forty
years he taught the Bible class. The late Bishop Linus Parker was
one of his scholars.
A prominent character, a cotton broker of age, who gave his
heart to God while Dr. Tudor was pastor, Mr. J. -P. Harrison, died
one day sitting at his desk and having finished this sentence in a
letter written to Dr. T. O. Summers, of Nashville, Tennessee : " I
have staked everything on Christ ! " When discovered, the pen was
still in his hand. A pathetic picture.
Rayne Memorial Church was finished, and the 3d of January
/
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. $g
was announced for the dedication. Dr. Munsey, the gifted orator,
was appointed pastor and arrived in time to preach the opening
sermon. He came with a wonderful prestige as a pulpiteer. Gossip
was busy about him. Being entirely bald, it was said he was such
an intense student that he unconsciously pulled out his hair. At
a private interview, Drs. Walker and Parker and myself decided
that my church was too far down town to close, but the people of
their charges would be dismissed to hear this famous preacher.
Quite a number of my people went up town to hear him. Our Sun-
day-School was demoralized, such was the anxiety of the teachers to
hear Munsey. My conclusion was there would be but few hearers
in my church ; but the congregation was large, many strangers hav-
ing dropped in. Five persons joined the Church after the sermon.
At 3 p. m. I went up to St. Charles Avenue Church, as it was then
named, to a union communion service. The attendance was small.
Bishop Keener, being a minute man, opened the service on time, and
had administered the sacrament to the ministers before the presiding
elder or pastor arrived. Dr. J. B. Walker said the morning sermon
was very fine, but half the people did not hear him he spoke in such
a low tone. At night Dr. Munsey delivered his famous lecture on
" Elijah," after which Bishop Keener dedicated the church. The
house cost over $33,000. Brother R. W. Rayne, the donor, was
unable to be present.
In my pastoral work I called to see Captain Bassett's family
There I met the mother-in-law, Mrs. Vanbibber. She is one of
Christ's saints, now advanced in years, and equally advanced in
Christian life. She is a remarkable lady. She was educated in New
England, and came South in her young womanhood to teach in a
seminary in Alabama. Her ideals were of the highest, and she
taught so wisely as to create in her pupils a desire to reach these
ideals. In the course of time she met a young preacher, Richard-
son by name, who won her hand and heart. He was a fine specimen
of Christian manhood; was elected editor of the Texas Christian
Advocate. In a few years death claimed him. Such was the widow's
character, she was sought after and in proper time was married to
Mr. Vanbibber. She never failed to let her light shine. With her,
duty became a pleasure. Some persons are faithful, as if that dear
-word " Dutv " were synonymous with glory, or praise, or even with
victory. When the six hundred rode up to the Russian guns at
Balaklava, they did not ride to win ; they rode to die, and they died.
This lady was ever found in the path of duty. With pureness of
heart she moved according to the order of her Lord.
The Louisiana Conference of our Northern brethren met in
one of the colored churches. Bishop Gilbert Haven presiding. He
was so thoroughly interested in the brother in black, he accepted their
statements as true, no difference how improbable. He was a strong
man, and kept the South stirred up by publishing the marvelous
statements emanating from the ex-slaves. Some of the charges
90 PEEPS INTO LIFE.
were true, but as a writer once expressed it, " That truth was dashed
and bruised with lies." Our Church had accomplished a great work
for the blacks in the city. Why then did they leave us ? They were
told we would re-enslave them ; that we were only waiting for the
opportunity. In an interview with one of the colored preachers,
who was highly esteemed by our people before freedom, and equally
esteemed by white and black in their Church after leaving us, I
inquired of him why was it they left us, when our Church had done
so much for them. I can only state his answer. After emancipa-
tion, Dr. Newman called a general meeting of the colored people to
settle their Church relationship; speeches were made, promises
given, stirring up their hopes, and the question was put thus, " All of
you who want to belong to the rebel Church stand up ! " Not one
dared to rise; it would have infuriated the already excited crowd.
Thus all were counted as joining the Methodist Episcopal Church.
This was the statement made to me by Elder Green, the most in-
fluential colored preacher in the city.
Roman Catholicism dominated the city. Their wealth ran into
the millions. New Orleans was settled by men of that faith. In
spite of all opposing influences, it has tinctured Protestant senti-
ment more or less. The Sacramentarian idea has found its way
into the minds of the non-church people. As pastor, calls were
frequent to go and baptize children and adults when death was ap-
prehended. In a certain case, I was sent for to baptize a dying man.-
His mind was entirely gone, he recognized no one. His wife ex-
citedly demanded his baptism. My reply was, " Madam, he would
have no knowledge of the act, and if in his senses, would decline."
She begged and entreated until it seemed she would grow wild, for
she believed in the saving act of baptism. She wailed out her grief.
I was in a quandary. Finally I yielded with great reluctance. The
wife was satisfied. The man died without returning to conscious-
ness. In one family eight children were baptized, on the basis of the
supposed saving efficacy of the ordinance. Many, very many cases,
where children were in the act of dying, the ordinance was admin-
istered.
New Orleans Methodism had in its ranks a group of noble
women. Amongst them was Mrs. Susan B. Thomas, a cultured and
elegant Christian woman. She possessed a robust intellect, and had
the ability of imparting to others what she knew. Perhaps few
•women ever exerted on the female mind of the South a greater moral
influence. She was educated by the celebrated Wilbur Fisk of New
England. Some leading Southern families sent for teachers ; three
were selected and each left her mark upon the female life of the
South. When I first met Mrs. Thomas she had grown gray in the
service and was on the retired list, but her mental fingers would
grasp the highest truths and discuss them with a charm which
fascinated the listener. Her spirituality was of the highest order
and of a joyous nature.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D.
91
Some one has wisely said, " What the world needs more than
anything else — more than the gifts of money, speeches, theories,
organizations — is the revival of personal agency/' Mrs. Fannie
Lyons has literally given herself to the work of saving others. Few
persons in New Orleans have equalled her in contributing personal
influence to enterprises for the good of the race. In local organiza-
tion she has stood in the front rank, and in the Home Missionary
cause she has wrought with unabated zeal for many years, and has
used her energies in promoting the woman's temperance organiza-
tion. She has lifted hand and voice in furthering all uplifting en-
terprises. After years of active work she is still in the field. The
world needs more such noble spirits.
A touching scene was the baptism and reception of Thomas G.
Coony into the Church. Being sent for, I had a number of inter-
views with him. Jesus was presented in his attitude of Savior until
He was accepted as being able to save to the uttermost. One after-
noon, at an hour fixed by himself, that a number of his friends might
witness the ceremony, I baptized him. What a tearful hour that
was ! There stood the mother near her son, the sisters and brother
near the mother, and friends standing round the invalid's chair. He
responded feelingly to the questions propounded, and as I applied the
water to his brow, which signified the Spirit's work in the human
soul, all hearts were touched. After the ordinance, the right hand
of fellowship was given, and a welcome into the Church of our Lord.
He lingered many weeks, his faith gathering strength as the days
went by. At last the end was reached, and his soul was launched
into the higher realm called Heaven.
Another convert was a Roman Catholic. A Baptist lady called
for me to accompany her to see a Mrs. Vicario, supposed to be dying
of consumption. Found her agitated over her soul's safety. It was
a great pleasure to show her the way to Christ. Calling for a Bible,
there was none in the house. While a friend went to find one we
sang some of the soul-lifting hymns of the Church and prayed for
her salvation. When the friend returned with a Bible, passages of an
encouraging character were read to her ; such was her interest, she
listened to God speaking and took heart. She soon accepted Christ
by faith and the light of life shined into her soul.
All ministers have times when discouragement attacks their
faith. But these attacks furnish the occasion to insist upon the
genuineness of our convictions. Years ago I passed from Panama to
San Francisco in a powerful steamship. She pushed her way
steadily day by day against wind and wave. I did not see the force
that propelled her ; it was down in the engine-room. The spiritual
force works on, out of sight, even when discouraging things occur.
One day I found Dr. Linus Parker, afterwards Bishop, laboring
under a discouraging mood. During a lengthy interview he ex-
pressed the fear he was doing no good. He told me how a drunken
Romanist abused him, owing to his failure to visit the man's wife
92 PEEPS INTO LIFE.
on her dying bed. When sent for he had a severe chill, but informed
the messenger where to find a minister. Even a man whose life was
an exhibition of commanding faith became discouraged. Hardly a
week passed in my ministry without some discouraging occurrence,
yet my faith stood squarely on God's promise.
Secured a ticket to Ames' Methodist Episcopal Church to hear
Bishop Gilbert Haven lecture on woman's rights. He is nothing if
not radical, on every question. It was interesting to hear him talk.
He stirs things everywhere he goes and keeps up a commotion in
State and Church. He nominated General Grant for a third term,
and set the Republican party ablaze. He assailed the South with a
fervor hardly compatible with his position in the Church of God.
Whenever he attacks, the fur flies. The Bishop talked for one hour
and a quarter, claiming the earth for woman. He had an audience
in sympathy with his views, but very few Southerners were present.
I met him socially, through the present Bishop Hartzell of Africa,
and found him a genial, jovial spirit.
Pastors have to deal with men sometimes whose nature is a
puzzle. We had a member who had a rich experience and his public
prayers were soul-stirring and uplifting. It was a real pleasure to
hear him. He rarely attended preaching, and seldom ever attended
communion. He reminded me of a piece of plank with the grain
running both ways on the same side. This man possessed some
excellent qualities, vet, if his example had been followed, would have
wrecked the Church. When the pastor was stricken with yellow
fever, he proposed to give up his work and nurse him, which the
physician in charge would not allow. He was about as cranky a
man as one would meet in a score of years. He was generally on the
other side of all questions of Church methods. I am not to be a
judge, but I think he is in Heaven. His tangles and crochets con-
stitute the wood, hay and stubble which will be burned up. Perfec-
tion of action in human eyes is an impossibility ; God only requires
perfection of intention.
Kitty Garrett was the name of an old colored Christian. She
was a consistent, honored, child of God. She never deserted the
Church which led her to Christ under the old regime. Her seat in
the house of God was rarely vacant ; the Gospel message was meat
and drink to her soul. She was gifted with a degree of common
sense far above the women of her color. She was self-supporting,
and enlivened her toil with the songs of Zion. Her next-door
neighbor reported as hearing her singing all the evening. That
night she died. No one knew at what hour the angels met her,
for she was alone. She passed away leaving her old tabernacle in
her humble bed. Our Church gave her a decent and Christian
burial. .
The St. Anna's Asylum is a large, airy structure, erected in
memory of a daughter of Dr. Merceir, as a home for destitute
females. Having visited the home often, it was found to be a noble
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 93
benefaction. The purpose of my visits was to make brighter, lives
that had been shadowed by sore trials. Some of them lost their
earthly possessions, but held on to their faith in God. Of the many
inmates, two or three were of our denomination, and at the regular
services I took my turn in preaching, seeking to encourage their
faith in Him who honors the confidence reposed in Him. In visit-
ing this institution from time to time, my eye caught the form of a
kneeling woman, who spent all her waking hours on her knees in
prayer. No matter what hour one dropped in, there was that kneel-
ing figure with moving lips asking help of Heaven. Her mind was
unbalanced, but she was harmless. Poor old soul, without a known
relative on earth to give her even sympathy, in her loneliness her
eyes turned toward the hills from whence help cometh ! Long since,
the cloud passed from her brain, and in that pure realm where the
good gather she has found her place, and with the mighty host of
blood-washed has joined in high praises to Him who redeemed her
and presented her to God without spot or wrinkle or any such thing.
Another institution, called " The Fink Home," was intended
as a refuge for destitute ladies who had been raised in affluence.
It was a real home. A Mr. Fink died, leaving a handsome sum for
its establishment. By some means the bequest had been lost sight
of, and the city had used the funds. A member of our denomina-
tion unearthed the donation, and the result was this retreat. Brother
Keller deserves the thanks of the community for his work. In this
delightful retreat lived one of our members, a woman of rare spirit ;
rare in that her religion was all joy. She realized the sweep of
that scripture where the Savior says, " Your joy shall be full." In
the classroom, and in the public assembly, she bubbled over in her
Christian happiness, and would act on the Psalmist's suggestion,
to " shout for joy ! " God's promises were ever on her lips. One
Sunday morning an elegantly dressed couple from a Northern
State visited our church and heard the old lady shout. When
passing out of the house of God the visiting lady said, " Thank
God, I have lived to hear a shout of praise in a Methodist Church
once more ! " Now and then is heard from Methodist lips the state-
ment that the emotional in religion is dying out. If this be true,
we will have a dead Church.
A certain woman sent for me, as she desired a special inter-
view. I responded to the request, not knowing its nature. Often,
strangers like this wife send for me to help them out of their
troubles. I found this lady gloomy and unhappy. She desired a
divorce from her husband. Her story was an affecting one. The
man's bad temper was dilated upon ; his general treatment was
discussed, the blows he had given her, and his drinking habit lead-
ing to other acts of cruelty. The interview was somewhat lengthy
and called for sympathy. My position was one of delicacy. My
advice to her, in face of Christ's utterance in his Sermon on the
Mount, was to bear her trials for the Master's sake. She had
94
PEEP 8 INTO LIFE.
assumed vows at God's altar which could not be set aside at will.
She was also assured, God would develop great qualities in her if
she bore her sufferings in the right spirit. She at first gave evi-
dences of irritation over my position, but as the conversation ex-
tended she changed and seemed to appreciate the principles in-
volved.
There are times when a minister is forced to stand on the
border-line between truth and falsehood. Persons demand of him
if he has heard anything from certain parties as to the questioner.
Not long ago the daily journals announced that a certain Roman
Catholic professor gave several reasons justifying one in telling
falsehoods. The truth should be told at any cost, though friend-
ships be severed. A woman called upon me, not one of my members.
She was full of spleen toward a family and wanted me to take sides
with her. She lived at General Somebody's and had to sleep in a
tub ! Dreadful people in her eyes ; nice enough in the eyes of
others ! Such a string of complaints one rarely hears. She kept
me standing in the cold until I shivered. Only three days before
her kinswoman had informed me she would not be happy any-
where. Would quarrel with every one and everywhere. It was a
case, possibly, where a woman could say, " I feel better ; I 've given
the minister a piece of my mind ! "
A note received, requested me to call upon an old saint on his
dying bed ; Father Crebbin, an Englishman who belonged to the
Primitive Methodists in his native land. He had great strength of
character without much polish. Rugged but grand in moral qual-
ities. His experience was not only ripe but rich. He had some-
thing to tell and told it clearly. He was over eighty years of age.
While lying there, I asked, "Would you like to hear a prayer?"
" Yes," said he, " I would like some of your oil." " Is your heart
at rest?" I asked. "Yes, filled with the fullness of God," was his
answer. His was linked to Christ, and in patience he was wait-
ing for the King's chariot. There he lay, old and grey-headed,
without trepidation, without flurry — simply waiting, listening for
the descending convoy ! What a wonderful witness of the sustain-
ments of God in life's most solemn crisis. A short while and he
was gone. The world lost much when he departed. Heaven gained
a new harper when he entered the Golden City !
In response to a call sent out by some friends of the Young
Men's Christian Association, I attended a meeting in Dr. Mallard's
Presbyterian Church, to prepare for the visit of two laymen who
proposed to work in the interest of young men. Messrs. Hall and
Cree. About thirty persons responded, four ministers among them.
Dr. Mallard informed the gathering that the Presbyterian ministers
as a body would have nothing to do with a convention of the kind
proposed. My views were solicited ; my response was, " I am for
lending a hand to those who were proposing to save souls." I
offered the use of Carondelet Street Church. What a change in a
1/ T0BI0QRA.PH1 OF REV. JOHN MATHEWS, D. D. y5
quarter of a century ! The Presbyterians now almost run the
Young Men's Christian Association.
Received a letter from Bishop H. N. McTyeire, requesting me
to write up the Church news for him, saying " You used to write
such full letters." They were private. His letter was inclosed in
one written him by Dr. Austin of this city, a celebrated yellow
fever physician, about some of our city ministers. The Bishop in-
closed it for the reason assigned by him ; it does a man good to be
encouraged when he deserves it. That letter uses this language,
" Dr. Munsey enchains me. Mathews brings me to my knees and
makes me feel like doing better." To some minds the Bishop
seemed cold and austere; not so. His office did not remove him,
as in some cases, from the circle of friendship.
Some days the number of callers is astonishing. To be sweet
to each and to all put me up to all that was best in me. Most of
them called in the interest of the body, and now and then a
streak of petulance would seize me in spite of my prayers and
philosophy. Just as I sat down to write a discourse, the bell rang
and the message was, a lady wishes to see the pastor. A Mrs. Fog
wanted me to lend her a dollar. She was a female tramp. Already
had she wrought upon my sympathies until she had fooled me out
of five dollars, making false statements. Having refused to aid her
further, she withdrew from our Church and joined the Presbyterians
to secure help. They found her out in due time and ceased to aid
her ; now she has the cheek to ask me to lend her a dollar ! An-
other woman noted as a beggar of the better class, would take the
money and purchase lottery tickets even when her children were
suffering for bread. She was aided until witnesses proved her
guilt. One would hardly believe the passion for gambling could so
possess a mother.
Another caller was a woman well provided for, as well as her
six children, in St. Anna's Home. Her business was to borro\v ten
dollars to start a little store and be independent. She had no idea
of business and inside of ten days would be in debt. Many persons
will not be satisfied; they would be miserable in Heaven unless
totally reconstructed. Men callers were more frequent than the
other sex. Sometimes touching stories of homes in ashes, and
children needing food, but it became such a common story, at once
they were detected. It sometimes proved a great trial to say, " No."
Once in a while a case would not accept " No," and I had to threaten
to send for a policeman.
Another day the scenes shifted. Early, a caller notified me of
the death of a young mother who joined our Church recently. Over
a year ago T united her in marriage to her husband; now requested
to attend her funeral and at the side of the coffin baptize her babe.
A sad case, yet full of Divine comfort in that her faith failed not.
Spent the day in pastoral work, knowing that God works through
others. Sometimes during my labors a sense of weariness would
96
PEEPS INTO LIFE.
steal over me, and the tempter would say, " Return home and rest ! "
When my governing principle was recalled, I pushed on. It is a
well-known fact, the stream that stops flowing dries up or becomes
a stagnant pool. In my work, some hearts had been cheered, some
tears dried, some were helped over a trial and on I went until time
to attend the dead mother's funeral. At 6 p. m. I reached home
weary, hungry, not having tasted food since early morning. On
entering our home I found an Irish minister awaiting me. He had
letters from prominent men in the Church. His mission was to
secure funds for a school in his native land. There I sat as he
patiently unfolded his mission. How could I be sweet when
hunger was demanding to be appeased? Mastering myself, my
manner was kindly, for he impressed me favorably. My wife, wise
and tactful, came into the parlor, inviting the gentleman to join us
at dinner. But he had dined ; then, " Please excuse my husband, as
he has had nothing to eat since early breakfast." He replied, " I '11
wait." This I regretted as it would necessitate a hurried, half
masticated meal. He waited, and my mood was not made any
sweeter by the dinner.
A call came to make a visit to Gretna, across the Mississippi.
A man was dying who desired to see me once more. He joined the
Church during my pastorate at Felicity Street Church. He had
made headway in Christian living. He, like a soldier, met his
obligations. The soldier would hardly come to much who did noth-
ing but stand and mark time. This man, as I approached his bed-
side, stretched forth his hands in greeting his former pastor and,
as he did so, for very joy, sobbed like a child. The interview was
one of blessedness to my poor heart, which sometimes was assailed
by the fear that I had done very little in peopling Heaven. There
he lay, trusting and rejoicing; willing to go or stay as God might
wish. How it strengthens one's faith to see a man who stands
upon the shore of eternity, peering into the future, and shouting
forth, " There is light ahead ! " The sting had been extracted from
death, and he was passing through the valley of the shadow of
death fearing no evil. Glorious religion that fills the future with
rapturous visions !
Two temperance Evangelists came from Philadelphia to New
Orleans, at this time. Mrs. Dunham, called as the co-worker of the
celebrated Christian temperance advocate, Mrs. Wittenmyer. They
were touring the South for the purpose of enlisting the ladies more
directly in the fight against the liquor traffic. They proposed to
organize a " Ladies Union " to help overthrow the monster. As
usual, at their request, I offered the use of Carondelet Church.
When the hour appointed arrived, about fifty ladies met to hear the
address. The word " address " hardly conveys the true idea of
what we heard. It was a heart to heart talk. Mrs. Wittenmyer
talked for an hour and a quarter ; the interest did not for one
moment abate. As she talked her face beamed Avith a light almost
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 97
seraphic. One rarely hears so touching an appeal to throw out
the life-line to save sinking souls. Her prayer was literally a talk
with God. Strange as it seems, our people, as a rule, would have
little to do with people from the North. The sting of carpetbag
rule still smarted. I took the risk of violating public sentiment in
opening the church to these holy women. Mrs. Wittenmyer, by
invitation, attended our mid-week prayer-meeting, which as usual
was crowded. Her talk was brimming with Christ. Her plea for
the degraded man made one think of Jesus ; then raising her voice
she exclaimed, " Sisters, after the crucifixion the Savior went up.
Then the cry was heard, ' Be ye lifted up ye everlasting doors, and
the King of glory shall come in ;' He entered, and the first to fol-
low him was a thief! A converted thief ! " This sent a thrill through
every soul.
On Saturday mornings, going into my study, the order was to
say the pastor can not be seen unless it is imperative. In every case
it was claimed to be imperative, if it was only to borrow a nickel.
On this Saturday morning a man demanded to see me — it was
absolutely necessary. He was ushered in, and at once stated, " I
want to give you my views ! " I often see through a man at a glance
and discover his object. For a time this man baffled me. I opened
up the way that he might state briefly the purpose of his visit.
Several questions were propounded to draw him out. " Do you
attend Church?" "Sometimes." "Want to join the Church?"
" No." " Well, what? " " I want to give you my views ! " " Views
about what?" At last he excitedly said, "You ought to go to the
banks and get money ; the Church sustains the government and the
banks, and you ought to get it there ! " The man was evidently
unbalanced, for he repeated his statement again and again, until
patience ceased to be a virtue. I said to him, " My wife is ill and I
would like to run up-stairs and see her ; " but he sat unmoved, only
repeating, " The Church must go to the banks for money ! " Greatly
bewildered, I thought to freeze him out; was he simply ignorant,
or crazy? I arose to leave. He arose too, but began again about
giving me his " views." I requested him to excuse me ; my plea
being, " I have much to do to-day," and bowed him out. This pro-
cess may have been one of God's methods of developing in me some
of the finer graces. I was undergoing a training for self-mastery!
Always on the lookout for seasonable opportunities for saving
men, when the Y. M. C. A. evangelists closed their labors I con-
cluded to push the battle, and solicited the aid of Dr. J. B. Walker.
His reply was, " I never was busier or happier than now." and con-
sented to aid. These evangelists in their methods made things easy,
and required only submission to Christ and accepting Him as Savior.
Little was said of repentance or regeneration. The hour for meet-
ing arrived but we had only a few present. Dr. Walker was true
to his promise and gave us a short discourse under a sense of dis-,
couragement. He sat down and the meeting was in my hands. The
98
PEEPS INTO LIFE.
prospects were against us and for a few moments the promises were
forgotten, but my faith rallied, and I said, " This meeting is con-
tinued for the purpose of affording an opportunity to any who may
desire to be saved." After a short but earnest exhortation, the
invitation was given to seek Christ, and sixteen came to the altar!
Two men whose hair was white as snow came as seekers, and an
elderly lady was anxious to be saved. Several professed conversion
and the meeting ended in joy. The weather changed and for a week
we had a New Orleans flood. The meeting was continued, and we
gathered in a number of converts.
I was notified that one of my spiritual children had just died,
Letitia Jones, a full orphan. " Tish," as she was called was over
fifteen years of age. She was physically disabled and under size ;
the effect of a spinal trouble. During my pastorate at Felicity, she
gave her young heart to Christ. My sympathies for the little girl
were very strong. She was thoughtful beyond her years. When my
family was necessitated to leave the city to recruit wasted energies,
she said to Mrs. Mathews, on her return, " I knew you all would
get back safely, for I prayed for you every day, and never forgot it
once ! " Her faith was of that simple kind which Christ approved.
She was gentle as a lamb, though a child of pain, and early per-
fected through suffering, and soon overtook the loved ones who had
preceded her to the Holy City.
At the close of a noonday prayer-meeting, a touching scene oc-
curred. After the benediction had been pronounced, a lady of
another denomination rushed across the room to where I stood, and
cried to the people passing out, " Come, let us all kneel down while
Brother Mathews prays for my children ! " She was greatly excited
over her wandering boy, and the mother's heart yearned for his
rescue. A number grouped around us, we put our supplications to-
gether and invoked the aid of Heaven. Tears mingled with that
mother's and she was comforted because of such sympathy in her
grief. '
In my own Church, at almost every regular service, some one is
saved. This doubtless grows out of the emphasis I place upon the
cardinal truths of our Gospel. One Sunday morning, my dis-
course was on the value of the blood. The text, I John, I, 7, " And
the blood of Jesus Christ His Son cleanseth us from all sin." My
points were, first, His blood alone is the ground of forgiveness.
Second, that same blood is the basis of all achievement in Christian
life. Third, the same precious blood is the sole foundation of our
confidence for ultimate salvation. It is difficult for me to recall a
time when I had greater freedom in expounding these principles
than on this occasion. Many a tear glistened in the eyes of be-
lievers, and my own heart glowed with Divine ardor. When the in-
vitation was given for action, a gray-haired physician came forward
exhibiting deep emotion. For years he had attended worship but
until this day had not yielded to be saved. Soon he was brimming
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D.
99
with joy. Then a young lady followed, showing the truth affected
all classes. Doctor Johnson, president of the college at Brookhaven,
was present and closed with prayer both unctuous and inspiring.
Long ago he passed up in triumph to see the Lamb that was slain
open the Gates of Heaven to the blood-washed !
At one of our prayer-meetings, Brother Wm, R. Stewart, our
bubbling brother, was over from Ocean Springs. His talk was
animating. He stirred all hearts by his utterances of faith. He
failed in business in the city. In his goodness of heart he went
security for one of his fellow members for eighty thousand dollars
and had it to pay. He was a man of great energy and could not be
kept down. His Christian life was never hidden. Of course he was
criticised, but nothing could move him from his moorings. He
anchored to Christ.
A long letter reached me from a cousin in Ireland, a maiden
lady, Miss Elizabeth Brigham. In this letter was given a history of
my ancestors. She is a capable woman, being a contributor to
various magazines in Europe. At my request she searched for data
as to our ancestors. She took several months to vertify her state-
ments. She traced the history of the family back to .the " Culdee "
of Scotland. She visited the latter country and called at the old
castle which once belonged to the family, and the present mistress
took her through it, and gave her a view of the original portion of
the mansion. The castle belonged to the family which gave Bruce
the crown. The family had always belonged to the Culdee before
the reformation. My parents were cousins and of course of the
same family. The original name was Breckin.
In every large Church you will find at least one or two fault-
finders. They are sometimes characterized by that inelegant term,
" soreheads." Nothing goes right. One of these just returned
from New York and Washington City, where he attended one of the
Hammond meetings, was filled with what he saw and heard. In
one of our meetings he compared us with the interest there, to our
great disadvantage, and his talk was like dashing pails of cold water
over us. He stated the number in attendance. In reply, I stated
we had two hundred and fifty-five at our last prayer-meeting, a
larger number than he said he saw. He gave the experiences of a
reformed drunkard. A gentleman who heard him arose in the audi-
ence, and said " I am from the East ; no one seemed to care for my
soul there. I came to New Orleans and here I found Christ and
Christian friends.'' This testimony counteracted the effect of the
talk of the fault-finder. It occurs to me that some members have
formed the habit of complaining.
In my pastoral rounds, I called upon a lady of fine common
sense — an ex-Romanist. I congratulated her on having three sons
of such moral worth. She replied, " Yes, they are good young men,
but I had trouble in their raising ; but I made them obey me. I had
to use the cowhide to enforce obedience. Thev ran awav once but
iiuai
IOO PEEPS INTO LIFE.
I held them to what was right ; and now they thank, bless and obey
me." Many boys are ruined by the indulgence of parents. There is
a maudlin, sickening sentimentality that children must not be
coerced. There is a current, but false sentiment on many lips,
which asserts, " You can coax but not drive me." We are all driven
by circumstances to do what has to be done. An indulgent parent
is the worst enemy a child can have. Sometimes it is a great mercy
for parents to be taken to Heaven.
In our midst, lived Dr. Ahrens and his wife, both Germans and
cultured. He has stood head and front of our German ministry ; a
preacher of rare ability and deep piety. His discourses were fresh,
instructive and warming. It was a treat to hear him. His wife was
particularly entertaining in our experience meetings. On one oc-
casion at the seashore camp-meeting when witnessing for her
Lord her cup ran over, and in her joy she turned to her native
tongue and gave us German ; then suddenly aware of the fact, ex-
claimed, " The Lord understands German as well as English ! "
Her life was an epistle read of all.
Visiting in my rounds, I came upon a lady of rare quality. She
is not only bra've but courageous. This lady faced public opinion in
her effort to save fallen woman. Some condemned her as rash, but
with quiet zeal she stretched forth her hands to save her fallen
sisters. She took some of them to her own home until they could
be provided for, and thus sheltered a number seeking aid. Noble
women are not all in Heaven. Her motto was, " Rescue the perish-
ing! " She gave not only her money but her reputation and herself.
Like the Master, she made herself of no reputation.
The hour for this class of work having arrived, pen, paper, and
book are all laid aside for stern duty. More and more do facts con-
vince me of its value. Personal interest in individuals is a key that
seldom fails to turn the bolt. A call at the home where there is sick-
ness, where a broken arm is in splints, or some great sorrow is
hovering over the mind, will go further in fastening human hearts
to a minister than a dozen elaborated discourses. Human minds
crave sympathy and are won by its exhibition when everything else
fails.
In New Orleans, Easter was celebrated with a pomp and
splendor I had nowhere else witnessed. The Romanists and Epis-
copalians expend large sums, thus appealing to the senses through
eye and ear. To uphold their action they appeal to the Old Testa-
ment in its instructions as to the spectacular in worship. They
forget this was God's way simply because the race was in its infancy.
He was dealing with childhood. Christ appeared, not in robes or
ritualistic splendor, to let men see there is a higher realm. On
Easter days a number of our people, attracted by the decorations
and music, go to these churches, particularly the young. They go
to see the show. The eye and ear are fed, while the heart is never
touched. These facts led our less spiritual ministers and people, for
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 101
self-protection, as they alleged, to make Easter Sunday a gala day.
At this day, a number of our churches are decorated to vie with
other churches in attractions. The music is most elaborate, and the
sermon is relegated to a rear place in the program. Little by little
our way of honoring the resurrection of our Lord is abolished and
the spectacular is adopted. Back in the centuries the Israelites
desired a king. The splendor of heathen courts created a desire for
a like splendor. As childhood loves red shoes, so a childish condi-
tion demands the spectacular in religion. Where this trend will end
it is not hard to see.
It has been told me that years ago the doors of one of our
churches, in this city, had been locked on Jefferson Hamilton, so
long in after years, occupying an extraordinary share of the atten-
tion of our Church. Dr. Hamilton was from New England and
appointed to old Poydras Street Church. He assured me that two
men, a Mr. Curtis and a Mr. Ross ruled the organization. They did
not want a Northern man or any independent thinker. They locked
this noble man out of the church. It created a furore, but these men
held sway. The authorities had to transfer Dr. Hamilton to the
Alabama Conference. The leading Church received him and he left
the imprint of his great life on Alabama Methodism. These same
men drove from the Methodist Church one of the most eloquent
men ever in their pulpit, Dr. Nicolson, afterwards a Bishop in the
Reformed Episcopal Church. These officials carried things as they
pleased, with a high hand, until two comparatively young men,
John C. Keener and H. N. McTyeire were sent to New Orleans.
They were young men of purpose, and saw it to be necessary to
break the power of these two officials, and only succeeded after a
long and bitter contest which for the time being affected the Church
disastrously. I have known Churches where one and two men ruled
with a rod of iron. No wonder the old philosopher said, " It is sweet
to command, though it be but a flock of sheep." There have been
two or three occasions in my long ministry when, for the sake of
Christ, I swallowed insults, and saved the cause of the Master from
injury.
Reaching home one afternoon I found a middle-aged man who
called to see me, but made the strange proposition to employ my
wife. He was a total stranger to us both. He desired her to call on
the officials at the Custom House, and secure for him a position,
and he would pay her a certain amount monthly. His plea was,
" She has influence and can secure me a place." We considered the
proposition as an insult ! We were indignant, but bore it as best we
could. As pastor, many appeals have been made, but no money
promised. Agents have offered me valuable books if I would re-
commend them, even when I had not read them. Some ladies went
away incensed, when in reply to such a proposition, I said,<" Madam,
I am a teacher of morals; what respect would you have forme,
were I to commend the book when vou know I have never read it ?
IQ2 PEEPS INTO LIFE.
On Saturday night, having finished all preparations for Sun-
day's work, I retired and soon was asleep. The bell rang, and I
was awakened and notified that two gentlemen called for me. A
Miss Georgia Cook was said to be dying. Her sister was one of our
best members. The sick woman was unconscious. It was heart-
rending to witness the distress of that household. The young
woman was suddenly stricken down and became unconscious before
she had time to make an appeal to the Savior. She was present the
previous Sunday night when I made an earnest appeal to accept
Christ. She may have done so. Little did she dream that before
another Sunday night she would pass into the beyond and stand
face to face with eternal things ! All I could do was to ask God to
save her and give the family inward support to pass the trying
ordeal in submission.
Dr. J. B. Walker, my successor at Felicity Street Church pro-
posed an exchange, to which a ready assent was given. The follow-
ing Sunday I was in my old pulpit. The Doctor had announced my
visit, and a number of my former parishioners were in attendance,
persons who owing to infirmities were not constant in attendance
on the worship of God. True to my purpose to save souls, my
sermon was on that line. The text was, " Why sit we here until we
die? " The subject was, " The Interposition of God to Save a City."
One position at the outset, was the necessity of will power. One
may be vigorous, handsome, and strong, but may be under a poor
commander; the result is that life is a failure. An army may be
well equipped, but if under a poor commander, defeat is inevitable.
From that I passed to the necessity of instant action ; then the saved
city. Called for penitents, and five came to the altar, and four
kneeled at their seats.
It is a great trial sometimes when the soul of a pastor has been
thrilled with joy over conversions to be met by a disagreeable person,
whose tongue goes as the clatter of a bell. She began on her ail-
ments. The physician, she informed me, diagnosed her case as
almost unparalleled. Before I could make a response she flew at
the reputation of a Mrs. Jones, a bitter enemy. What a horrid
and vivid picture she gave of poor Mrs. Jones, her defects, her
" stuck-uppishness," her way of dressing, talking about garments I
knew nothing about; and then referred to the poverty of her
enemy's early life, and " Now to think of the high head she holds
because Timothy Jones married her ! " Hoping to change the
topic, I inquired, "Has Mr. Brewer recovered?" To my sorrow,
that question opened the way for a fierce onslaught upon the poor
disabled man! How I twisted in my chair and inwardlv groaned
that the question was propounded. I could only pray, " Lord, give
me enduring grace ! " Poor Brewer was so pummeled one could
scarcely recognize him ! At a point where she stopped to take in
a little more air, I said, " I must go ! " As I was leaving, the
woman added. " I always wanted to let the pastor know what T
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 103
thought!" My flight from that house was as rapid, as when in
my childhood 1 fled from an imaginary ghost ! There was a man in
that city whose tongue could out-rattle this woman's. Some day I
may describe him, unless through fear I shrink from the task!
Passing through the door of my home, a messenger accosted
me, saying, " A Mr. Laffington's child is dying and the mother
craves to see you." Accompanying this gentleman to the home of
these strangers, a child was in the throes of death. My heart as well
as my lips responded to that mother's grief. Had I not laid away
two precious little ones, and one of these had been poisoned by a
colored nurse ! I knew what sympathy meant to a sore heart. After
uttering some of the sweet promises found in the Holy Book, we
kneeled together, praying God, if it is best for the child, best for the
parents, and best for the world to spare this little lamb; if not,
" Take it to Thy bosom." To be a comforter has been one of the
joys of my life. In one pastorate an unsigned letter was sent me,
saying, " You comfort people too much ! "
My sympathies were heavily taxed, one day, being invited to
see a man who was in the throes of a struggle with the liquor habit.
His history is sadly romantic. For fourteen years he had been
delivered from this awful curse. A physician directed him to take a
stimulant on account of a certain disease. The old appetite was
rekindled, and his will succumbed, and he drank until nearly
wrecked. Convinced that only Divine Grace could save him he
sought that aid in prayer. He soon was able to attend the house
of God, was soundly converted and became a monument of a soul
rescued from the curse of drink. His wife was a Romanist but
witnessing his powerful conversion, joined the Church with him.
The Gospel, in his case, became the power of God unto salvation.
He became active in Church work, and being a man of some means
did good in many ways with his money. He put forth his energies
to rescue others.
I was called on, one day, by a female torment. She claimed to
be a poetess. To make sure of finding me she called before break-
fast. The servant announced, " A lady in the parlor wishes to speak
with you." I entered, and for one hour and a half was bored. I
was a minister, and bound to meekly endure! Her antecedents
were paraded before me ; as usual with this class, she was once rich.
Now the authoress of a song, and desired me to subscribe for it,
as she needed to have the influence of my name to make it go. I
assured her I could not recommend what I had not read ; to do so
would be a falsehood. A good portion of the time I was thinking
of breakfast, and a high-tempered cook whose meal was spoiling, and
of my wife's feeling over retarded work. At last I mustered up
courage to tell the poetess I had not been to breakfast. " Oh, ex-
cuse me sir, I will wait ! " I went in to breakfast not in the best
possible mood, and she waited sure enough ! As soon aj I returned
to the parlor she began again. I grew nervous, and manifested in-
io4
PEEPS INTO LIFE
dications of an uncivil nature. I requested to be excused as other
engagements demanded my attentions. She did not budge. I rose
to my feet ; she told another anecdote. I moved toward the door ;
she followed talking of her poem as I passed out. It was rude in
me, but self-preservation demanded either that, or to have a nervous
chill or something worse!
After 5 o'clock dinner on one occasion, accompanied a Mrs.
Bush to visit a couple interested in their personal salvation. What
a delight to unfold the plan of mercy to a seeking heart! As con-
cisely as I could, the work of the Divine Spirit was unfolded. They
were eager listeners. The Bible conditions were presented. The
love for liquor had a deep hold on the man and he was anxious to
break its grip. After spending an hour in this interview, having
prayed with them, I left their home feeling deeply their conditions
and my inmost thought was transmuted into a prayer for their
salvation.
I called on a family who belonged to our Church, to whose
care was committed by the father, a young girl. The mother is
alive, but alas ! is a drunkard. So overpowering was' this mother's
love for liquor, she would take the bread money and purchase
whisky, while the child suffered from hunger. The law gave the
girl to the father who, with the mother, was a Roman Catholic.
That mother, fearing her child might become a Protestant, kid-
napped her. The mother had made another attempt to steal her,
and the girl was old enough to know her danger. The girl had
joined our Church and was happy in her new home. It is a horrid
thing to see a child who dreads a father on account of drunkenness,
but to see a mother so besotted that her own child fears her is
enough to make angels weep !
I heard of a lady on Canal Street as a Methodist with a Church
letter in her trunk. Found her at home but not her husband.
Conversed with her on the danger of ignoring her Church relations.
She used the standing complaint of being neglected by minister and
people. How are ministers to find out who are Church members
and who are not? Many hide behind this excuse, when really they
are back-slidden in heart and have become indifferent to their vows.
Often the life is moral, but the heart dead to Christ. On one oc-
casion, referring to this class in the pulpit, I said, " Some of you
here to-night have Church letters put away, where perhaps the rats
have eaten them up ! " The next day a gentleman met me on the
street and laughingly told me that when his wife reached home
last night, without waiting to take off her bonnet, she went in search
of her Church letter and found it unharmed, much to her delight !
Owing to the ill-health of our youngest child, John B., it was
decided to break up housekeeping and send my family to Tennessee
for the summer. They went to Paris. Tennessee, and kept house
in my brother's home. I went to boarding at the McAllister House.
The Rev. C. K. Marshall, T\ D., of Vicksburg, Mississippi, put up
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. lo5
at this house, and promised to preach for our people on Sunday
morning1. When Sunday came, as usual, I was in Sunday-School.
Going into the audience room, judge of my surprise to see that
eminent Christian woman from Montgomery, Alabama, Mrs. Jack
Thorington, sitting in my wife's pew ! Her face was always an
inspiration. At n a. m., Dr. Marshall gave us an instructive ser-
mon on, " Having given us Christ, will He not freely with Him
give us all things?" The discourse moved my own heart to a
warmer love for God, and the congregation listened with close
attention. It carried comfort, and inspired hope in many a heart.
More than a year ago, a Captain Brooks started in for a life-and-
death struggle over the appetite for stimulants. With the help of
God he won, but his victory brought him to the grave. Drink had
wrecked his body, which for many years almost existed on alcoholic
stimulants ; now he is dying from the effects. When he was con-
verted and united with the people of God, as long as he had strength
he attended all our services. Now he is confined to his bed, but
happy in God. In an interview he said, " Wife informed me how
you had prayed for me in the prayer-meeting," and added, " I
turned over with my face to the wall and said, ' Jesus did you an-
swer Brother Mathews' prayer ? ' Then such a power came over
me, such a sense of sweetness possessed me, as thrilled my soul. I
never felt before such glory ! " God can save a drunkard. This
man was for years a captain of a steamboat on the Mississippi
River and was a man of large views and of deep-set purpose. He
lingered for months, and sometimes his appetite for liquor almost
crazed him, but prayer ascended, and God sustained him though
the contest was fiery. Again, and again, he emerged from the con-
flict with praises on his lips. During the hours of struggle it was
painful to witness his agony, but his faith failed not, and at last his
soul was filled with joy and he went down into death a conqueror!
Spiritism was affecting many of the weak-minded people. Some
of my members were entrapped by its trickery. Good honest souls,
some of them were. On one occasion I called on an old lady who
had recently attended a lecture by a Rev. Mr. Watson, an ex-
Methodist preacher. In that lecture, he told of a communication
from a famous Methodist woman, the mother of Rev. R. H. Rivers,
D. D. When Watson delivered that lecture and announced that
communication, Mother Rivers, as she was called, was still alive,
and a resident of Pulaski, Tennessee! But this fact did not shake
the old sister's faith in Watson or his theory!
At our Sunday night service, amongst others, a gentleman
presented himself for membership, who claimed to have been con-
verted during the morning sermon by the pastor. He had long been
a member of the Episcopal Church. The text of the morning ser-
mon was, " Know ye not that ye are the temple of God, and that the
Spirit of God dwelleth in von?" When discussing the point of an
indwelling God, and our distinctive teaching of the " Witness of the
io6 PEEPS INTO LIFE.
Spirit," this gentleman entered into that knowledge. What a joy
it is to influence a mind to secure the high blessings of assurance
and comfort!
Carondelet Street Church still clings to the original idea that
experience-meetings develop Christian power. Our Love-Feasts are
occasions of large profit." At our quarterly Love-Feast, Dr. J. B.
Walker, our Presiding Elder, presided. Many witnesses testified to
the saving power of our Lord. Now and then a less confident soul
would express a fear, but the tide of joy swept on. There was an
undertow of spirituality even in the short and crisp statement of
the self-distrusting. There was no balking, little or no urging, and
no one attempted to solve a knotty problem.
One of our brethren whom I had often visited, after a pro-
tracted siege of illness, entered into rest. Through his long and
wearisome sickness he was wonderfully sustained. He loved to
hear the voice of song and prayer. He was in a shouting state of
mind to the end. John H. Allabaugh was an engineer, and his last
sentence embraced a term used by captains when about to leave port.
He exclaimed, " O Lord, when shall / cut loose ? " In a moment
he passed the portals of Paradise, ever to be with his Lord.
Going out of the church, a note was handed me from a Presby-
terian lady. The note contained the names of her three sons for
whom she requested me to pray by name. What a flow of love in
that request ! It was not that any one or all should sit on His right
hand in His coming glory, but that they might be Christians; men
living lives which God would approve. This is a sample of many
requests of a like nature. Some mothers wait until their sons are
far gone in sin. In one case a young man wanted to join us. His
mother opposed him. When his interest had abated, and sin was
mastering him, she begged that our people would try to save him.
It was social grounds on which she objected at the outset; now
when too late she would have him saved even through the Methodist
Church !
The " pretentious man " is more trying than the garrulous
woman. The one to whom I now refer was an M. D., LL. D.
Where he secured his titles I never learned. They may have been
assumed. He was a sham. He gave me three tickets to a lecture
he was to deliver on the " Cosmogony of Moses, and Philosophy
of Creation ; or a Critical Analysis of the Unpointed Hebrew Text
of the First Chapter of Genesis ! " The occasion of our meeting
now was, that three years ago I delivered a lecture on " Fire and
Firemen " by request, in a course of free lectures at the First
Baptist Church. That night he borrowed my lecture and after three
years returned it ! Such a stream of great words one rarely hears. I
twisted on my chair, but took the dose as meekly as possible ! It
called out at least the best that was in me. I needed patience, and
this interview helped develop it. Sometimes we hear men dis-
cuss the vanity of women, but it is a small matter compared to the
vanity of certain men.
AUTOBIOGRAPHY OF RET J(>H\ MATEEWS, /». D. r, -
CHAPTER XXIV.
Second Year at Carondelet Street.
My second year at Carondelet Street Church was largely a
repetition of the experiences of the year preceding. On the wing
from morning until night, and often into the night. Said a Baptist
lady, " Why, sir ; you will run yourself down. Won't some of
your members do that work?" She was assured that they could
not do my work. There may be willing helpers, and useful ones
but no proxy can fill the pastor's place. True, the minister grows
very tired, but he is paid to get tired, just as the bookkeeper and
day laborers are paid to do their work. This is the lowest basis of
action. There is the higher obligation, and that is to do the work
for Christ's sake. How a man who professes to be called of God
to the ministry can excuse himself, particularly after the solemn
vow voluntarily assumed, that he will visit from house to house, is
a marvel to me \ There is no path a pastor can take to secure souls
for Christ's Kingdom like getting into the hearts of families in times
of affliction and death.
Through these pages little has been said of books read and
studied. By losing no time, employing every spare minute, one can
read much, and digest what has been read while going from house
to house. My landlord brought a book for me to read, one full of
thought, " Professor Stowe on the Bible." He deals with phi-
losophies and physical science. He grapples with these subjects in
their application to moral principles, holding that there is no antag-
onism; but rather, perfect harmony. One law does not destroy
another. Now and then to tackle a heavy work like this, strengthens
one's faculties and opens up moral vistas which broaden conceptions
and deepen holy purposes.
Many times have I been called to visit the Charity Hospital, a
famous institution. On one occasion I received a call to see a
stranger in a strange land, a Swede longing for consolation. An
Episcopal lady sent for me to go and administer the communion
to this dying man. My companion carried the elements. We went
to Ward 15, and called for Bernard Braxtem. Found him very
low and aware of his condition. He was anxious for the com-
munion which he greatly enjoyed, saying, "I will die satisfied."
What a pleasure it gave me to be of use to this young man dying
awav from his home and friends of his youth !
'Earlv one morning, before I departed for my office in the
church, a woman called to see me concerning a revelation from
Heaven made to her about the negroes. Tt was a bundle of jargon
108 PEEPS INTO LIFE
out of which 1 could get no sense. It took but a moment to con-
vince me that the woman was demented. After trying to lead her
out of her hallucination, she insisted that she had a message from
Heaven, and must deliver it or sin against the Holy Ghost! She
desired my aid in publishing her revelation. She stayed until I felt
worried, but tried to be pleasant. I excused myself, but she insisted
upon showing me her "pass-book " as she termed it. In this book
were several passages of Scripture and a hymn or two. To gratify
her I looked, then extended my hand and politely bade her good
bye!
I found a family one day who had quietly given up church-
going. On my first visit the son saw my approach and ran out into
the back yard. He climbed the back fence to keep from meeting
the minister! After several visits from me, the mother said to
the other members of the family, " It is a shame the way we act !
That man has called on us again and again ; we never go to Church
to hear him, yet he has not reprimanded us. Let us all go to prayer-
meeting to-night." Sure enough they came marching in, and rarely
ever after that failed in their attendance on the means of grace.
That young man proved a helper indeed. In after years he became
an active officer in the Church and a blessing to his pastor in a dis-
tant city.
Having been written to a number of times to give my rules for
winning men, my answer has been, " I have no specific plan," as one
may learn in this book, by the method with which I have dealt with
each case. Take an incident occurring in reference to a demand for
action as against the decision of the Sunday-School Superintendent
Mr. R. M. Walmsley was the efficient Superintendent of Carondelet
Street Sunday-School. He was a man of high principles and large
influence. I admired his life and trusted his judgment. A large
number of teachers and scholars were anxious to have a picnic.
The Superintendent opposed, for satisfactory reasons. A rebellious
spirit was manifest and a petition was circulated requesting the
pastor to allow the school to have a picnic. A considerable feeling
was engendered. This petition was signed by a large majority. It
asked me to act over the head of the Superintendent. My position
was a delicate one. The Superintendent was too valuable a man to
sacrifice ; nor did I wish to alienate teachers and scholars. What
course to pursue, for a few moments puzzled me. Soon my action
was decided upon. I arose with this petition in my hand, and ex-
plained the delicate position in which the pastor was placed, and in a
carefully-worded speech pointed out the impropriety of placing my-
self in antagonism to either side. The teachers, and one of the
Stewards present afterwards said, " You managed the entire matter
so as to make all feel pleasant."
This down-town Church is the center of a large population.
The masses in this section look to the pastor of Carondelet Street
Church, to baptize their children and bury their dead. Some seasons
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 109
he attends a funeral every day. I was called to bury a child. Before
the funeral service the family desired me to baptize two of their
children. I was particularly sorry for the mother. Her husband
was no earthly account. He spent his own fortune and then his
mother's. Nor will he work, and the poor wife wages a fierce battle
for bread. In looking at this family my soul is tortured. Something
ought to be done with such men. Some day the law will take them
in hand and make men of this class work. Thank God I have a
tender place in my heart for the poor, and no one shall rise up in the
Judgment to charge me with ^neglecting them. It has been a law
of my life to know no man after the flesh.
My eldest daughter having graduated at Sylvester Larned
Institute, I sent her for a year to Martin College. The president in-
vited me to preach the commencement sermon. In order to develop
my daughter on other lines, I sent her to my old friend Dr. R. H.
Rivers, a model educator and a man of large ability as well as large
heart. He was peculiarly fitted to teach. He was as gentle as a
spring morning. His sympathetic qualities fitted him for leading
young minds into noble forms of living; under his presidency Martin
College was very prosperous. A very large audience gave the
closest attention to my discourse. It was not a sermonett, but was
one hour and thirty minutes in its delivery. The text was, " The
entrance of Thy words giveth light." The object of the discourse
was to confirm the faith of the people in the essential doctrines of
our Holy Book. Bishop W. M. Wightman arrived on Tuesday to
deliver the Baccalaureate address. He was at his best, and in
polished periods gave us larger views of the possibilities of educated
womanhood. His style was ornate and appropriate. He was a born
gentleman and a fine representative of the higher order of Christian
manhood. My daughter read the Valedictory, taking first honor.
One Sunday morning in the midst of the heated term, five
persons came forward to join the Church after the sermon. Some
of them by letter. I had "to spend some time laboring with oneor
two, to influence their action. Rev. Mr. Flynn of the Presbyterian
Church, corner of Franklin and Felicity Streets, told me the other
day that Bishop McTyeire, while pastor in our city, once remarked
he would compromise with the devil, in New Orleans, if he would
give him all the professors who removed there. One thing is certain.
a large number of Church members remove to this city who never
make themselves known as such ; after a few months thev lose heart
interest, then drop out of line and are finally swamped in sin. Now
and then meeting some of this class, when interrogated they excuse
themselves by saying they were neglected by Church members. The
plea is not valid ; yet, it has sounded in my ear for many years.
An old member and a devoted servant of God named Dakin,
was blind and almost deaf. Few troubled to talk with her because
it required exertion. It was difficult for her to keep buoyant. As her
pastor T felt for her and tried to cheer her. My aim was to quicken
no PEEPS INTO LIFE.
her hope and add something toward making her existence a joy. I
would tell her the story of some other child of God walking in com-
fort and feeding on the promises. n In talking with her, there rose
up the memory of time given to cheer one of God's hidden ones in
another place. It was of a woman nearly ninety years of age. She
was both intelligent and pious. She was so deaf that one had to talk
to her through a long tube, and the voice would weary in its effort to
be understood. To hear the voice of prayer was a delight. Drop-
ping on our knees, with the end of that long tube to my mouth I
would pray slowly, carefully pronouncing every vowel. This won
her love, and out of her affection sprang a purpose to express it.
Therefore she decided to knit a pair of socks. It took her a long
time to finish them. The thread was coarse, and stitch after stitch
was dropped, which in her partial blindness she never discovered.
For forty-four years I have kept those socks to remind me of the
love of one of those characters who walked with God.
The term " salt of the earth," characterizes a lady on whom I
loved to call ; Mrs. McKnight, the mother-in-law of Dr. J. T.
Sawyer, of the Louisiana Conference. Her presence in the house of
God, whether at preaching, prayer, or class-meeting, was a tonic t6
the minister. Her heart was right with God, and she fed upon the
promises of God until she developed into ripeness. Her interest in
her family and the Church never relaxed. What a glorious world
this would be if made up of such characters. During one of my
protracted meetings one of her grandsons was converted. That
night her presence was necessary at home. As he entered the house
and was passing up-stairs to his room, he was singing. She heard
him from her bedroom and called out, " Son, have you got relig-
ion ? " "I don't know grandma ; but I got something." The lad's
heart was full of joy, and joy produces song. Her daughter, Mrs.
Sawyer, has made a helping mate to her husband who has been one
of the leading ministers of Louisiana.
A special call was made on two ladies who, craving heart com-
fort, had sent for me. One was a Roman Catholic. One of the
ladies was deeply interested in her soul's welfare. For half an hour,
I expounded the way of life. We then went up-stairs to visit the
other lady who was quite ill in body and soul. The interview began
naturally, by my saying, " I have iust been explaining the method
of salvation to Mrs. Trousdale." Then, item by item was presented
to this woman the want of the human heart, its hungerings for God
and how they are met in God's Holv Book. In reply to the question,
"What is faith?" I answered, "It is believing in the heart what
God says." Step by step, she was led on to see that faith like a hand
receives God's gift of forgiveness. During the interview tears ran
down her cheeks. No allusion was made to her Church. She in-
formed me she had sent for the priest and informed him of her
heartache. He employed a few words she did not understand but
she found no comfort. He gave her communion and left.
\f TOBIOOBAPHT OF RBI ■ JOHN MATHEWS, D. h. m
We have several poor saints but the one of whom I now speak
needed more than song and prayer ; she needed pecuniary assistance.
Some one had given me a bag of cakes so I carried them to Mrs.
Haines. They gladdened her, for she seldom saw cakes. I handed
her some money ; then added a song and a prayer. The song was,
" Let a little sunshine in." I requested to change the last stanza,
and sang, "Let a little sunshine out ! " That is my philosophy.
Everywhere I go, my desire is to leave sunshine behind me. When
a young preacher traveling my circuit, sometimes before I reached a
spot I would hear some old colored " Aunty " singing away at the
washtub, near the spring. I would halt and say something cheer-
ing; I sought to add a moment's happiness to her life. If I only'
produced a smile it was adding that much to the sum of human
happiness !
If any man on earth needs patience it is the pastor. I called on
a lady who resided far down town. It took some time to reach her
home ; then she kept me waiting several minutes, " primping." The
distance and the waiting, with time taken up in the interview, the
morning was gone. Often, in visiting amongst the more refined,
have I been necessitated to fall back, for strength, on this injunction,
" Let patience have her perfect work." The poor as a rule, take
me into their kitchens if the weather is cold. This recalls the case of
the celebrated Dr. W. who gave himself a certain number of minutes
to a visit. On this occasion he called upon a certain woman. She
kept him waiting twenty minutes; as she entered ihe said, "Sister,
I gave myself twenty-five minutes to this call, have only five minutes
left. Let us pray ! " As soon as his prayer ended he left.
One of my members, a good, but somewhat inconsiderate
woman, complained that I had not visited her home in some time.
She had hardly ended the sentence, when I took the aggressive by
saying, " Is it possible madam, that you did not wish to see your
pastor? You removed but did not let me know it, and I had to take
that long walk to your former residence. That was a nice way to
treat vour minister ! " She blushed and mumbled^ out an apology !
On Canal Street, called on a woman who is a member, but not
an ardent one. Depressed over the loss of property she fell into
the habit of grumbling. She complained before her children about
the Church, the pastor, and certain members who never visited her.
She carried her habit so far she exerted a bad influence upon her
grown children. They would not go to such a Church. Thev finally
sought companionship on other lines. This mother complained that
her children would not attend Church, never for a moment thinking
she had influenced them by her grumbling. She did not anticipate
such a result. Most of her children had joined the Church in early
life, but the constant faultfinding educated her children out of re-
spect for God's Church.
One of the band of workers in my parish informed me of a
voting man who was sick and wished to unite with the Church. His
112
PEEI's INTO LIFE
mother profoundly impressed her son with the value of Christianity
and the Church. When visiting the young man his earnestness im-
pressed me. He had been well taught and had often felt like
acknowledging Christ publicly, but his timidity overmastered him.
In due time he was baptized and welcomed into the ranks of God's
children. Who can estimate the value of a Christian mother r
In my journeyings 1 have met many good and bad men. I
refer now to one that was literally possessed of the demon jealousy.
Never before had I met one completely filling my idea of being
possessed of the devil! He had applied for membership in my
Church, and in various ways my energies were directed toward
saving him. At one time I hoped he was making an honest effort
to break the power of this demon. But it became evident he did not
possess the will-force to marshal the elements which win victories.
His cruelty to his wife was fearful ; beating, and half-starving her.
Her existence was an agony, and at last she sought refuge in
divorce. Nothing but Divine power can liberate a soul thus tor-
tured by the evil one. How my heart ached for both. Sometimes
my sensibilities were so heavily taxed that every faculty of my nature
felt the pain.
A young and crude Englishman, A. E. Clay, came to New
Orleans while I was pastor at Felicity Street Church. He brought
" class tickets " of recommendation and was received on these into
that charge. Found him to be sprightly and strong in moral quali-
ties, but totally ignorant of our methods and usages. He made
mistakes, but was full of energy and displayed elements which, if
rightly guided, would make him a very useful man. He was suffi-
ciently self-asserting to make his way in the world. He called to see
me to advise with me as to his going to Vanderbilt University. He
was not prepared to enter that institution. He was assured that,
with his energy and self-reliance sanctified, he might become very
useful. His life was one of fidelity to the Master. He joined the
Louisiana Conference and was esteemed by his brethren, and filled
some good appointments. He, however, felt called to take charge of
an institution of a reformatory charater and devoted his energies to
this work until death laid its hand upon him.
One of my most faithful but quiet members visited me seeking
advice. Strange as it may appear, her husband fell out with her
because she would not attend balls and Sunday picnics. He told
her he had no pleasure since she joined the Church. It was a
delicate position I occupied. My advise was, " Do not violate God's
law, but be gentle and tender, letting your light shine, and in this way
seek to win your husband to Christ. God will open up your way."
A young woman in this city proposed to join my Church. Discuss-
ing the matter at the breakfast table, her mother in anger threw a
biscuit at her ! After a time the mother relented, and the young lady
took the desired step.
In mv rounds I met a man who was totally transformed in
AUTOBIOGRAJ'tlY OF WHY. JOSA MATHEWS, I). I). 1I3
purpose and life by the Gospel. He had been made insane by drink,
and was confined in the madhouse for a season. Through Divine
power he overmastered his appetite, was soundly converted, then
joined the Church. He was always in his seat in the house of God,
and a swift witness of Divine mercy. Being- a man of means he
dispensed charity with a free hand.
Through almost fervent heat, I hunted for a woman who had
not been to Church for five months. When she falls out with a
Church member, she indicates it by her absence from all the services.
My motto is, never abandon such ; if necessary, keep trying to lead
them to something higher. Sometimes I sit and listen to a tirade
against the Church until the party is almost exhausted ; then soothe
them with some kindly truth until now and then an apology is
offered for the way they have talked. The pastor of one of these
kickers often has to suffer in silence. To interpose while the mind
is inflamed only aggravates the passion.
Was it not Tennyson who said, " The greatest thing in life
is to so touch other lives as to bless them " ? Thank God, it has been
my life-long privilege to carry cups of joy to many lips. Received
a card to call on a sick woman dying of consumption. She was
very ill, but happy. She had been a loyal servant of Christ for
many years, and as she drew near, a window opened in Heaven to
her faith. After offering words of consolation, I then sang for her
that old hymn, upon which so many saints have pillowed their
heads :
" Oh, happy day that fixed my choice,
On Thee my Savior and my God."
Old memories came trooping back — memories of her childhood,
when she started Heavenward. My own heart was kindled at her
fire, and with glowing spirit I left the place. My soul was toned up
for a time to a delightful key. To do good, who can compute its
value !
There are certain pet phrases I do not like, and one of them
is. "A safe man." Some friends were discussing a certain college
president, when it was remarked, " He is a safe man." He is a
gentleman with elegant manners, but lacking in vim. Every gen-
tleman can not run a college any more than can every one paint a
portrait. When I hear this expression, " He is a safe man," in-
stantly there leaps into my mind the idea of a dead man ! A man
had better have some snap, so as to break a trace once in a while,
or tear something, than be a nonentity ! The world and Church
need men of verve.
Mrs. Susan B. Thomas was one of the most remarkable women
ever known by me. She resided in the city in late years, and was
a tower of strength to the pastor in whose Church she worshiped.
Her cultured intellect, her mighty grasp of truths, fitted her as a
witness" of the power of grace to keep and sustain. Her public
ii4
PEEPS INTO LIFE.
prayers were strengthening and sometimes made one feel the very
atmosphere of Heaven had fallen upon the listeners. She enjoyed
attending the seashore camp-meeting. Her experience was pecu-
liarly rich. Her last testimony was given at a morning meeting.
Many on the camp-ground had never heard a woman speak at a
divine service. She arose in her place, and while with one hand
she held to a post to steady herself, words that burn poured out of
her heart! Her face was illumined by the unchanging smile of
the Eternal Friend. She was in her eighty-sixth year. I sat in a
chair in front of the audience and looked over the multitude to note
how her testimony was received, given in such calm power ! When
she spoke of a visit to the Holy City in the Orient, where she looked
into the tomb where the Savior once lay, and described her sensa-
tions as she intently gazed upon the spot, she uttered the words
of the angel, " He is not here but risen." The entire audience was
thrilled ! The dear old lady was on Nebo, but none of us knew it.
She was within three days of Heaven ! Her death was sudden and
tragic. She left the seashore camp-ground to accompany Rev.
B. B. Ross of Alabama to visit her bosom friend in Auburn, Mrs.
Crawford Dowdell. After taking her to her place in the sleeping-
car, Mr. Ross arose to go into the forward car to see a young lady.
Mrs. Thomas concluded to follow him and, taking his arm, just
as they reached the platform, the car gave a lurch, and the old saint
fell backward and dropped between the cars, and in three seconds
her head was severed from her body.
For several years I was a regular attendant at the seashore
camp-meeting. At this annual gathering, the minister in charge
worked me unmercifully. After spending a week there, weary and
worn, I returned to the city. We had about eighty ministers pres-
ent ; a number of them famous men of the Church. Bishop J. C.
Keener ; Dr. Edward Wadsworth, a man eminent for his ability
as well as his piety ; Dr. Linus Parker, afterwards elected a Bishop,
and a noble and true spirit, and a great expounder of God's Word ;
Drs. Munsey and Hopkins, were in attendance, the former con-
sidered the greatest orator of the Southern Church, the latter a
polished professor of the Southern University. We had this year
Simon Peter Richardson, a remarkable man in his way, and that a
peculiar way. At this meeting I met a number of my spiritual
children from Alabama. This camp-meeting taxed both my physi-
cal and mental ability. Those in charge appointed me to tasks
which almost proved fatal. I was considered a camp-meeting man.
The sermons I heard were all good, but the sermon of Dr. Edward
Wadsworth so affected me that I dared to trust God with my whole
heart. It was the same sermon he preached at a Conference twenty-
eight years before. I had heard it several times, and could hear it
with joy again. It was a great sermon, preached by a man of whom
Bishop Soule once said, " He is the finest specimen of a Methodist
preacher since the days of Wesley." The thoughts of that dis-
AUTOBIOURAl'HY OF RH\ . JOHN MATHEWS, D. D. ■ II5
course entered every nook and corner of my being. Every faculty
of my nature opened as so many mouths crying after God. I sat in
a chair in the altar apparently as calm as serenity itself, but my soul
. was moved as a lake is sometimes moved when swept by a storm.
Dr. J. B. Walker, who was in charge of the exercises, requested
me to rise and call for mourners. My reply was, " I 'm in no con-
dition to call penitents. Let me sit still and feast upon what has
been given us ! " I sat there in silent awe that dared not move. I
forgot everything but hunger for God. Dr. Munsey was in attend-
ance part of the time. He was given an important hour to preach.
Every one was anxious to hear him. One said to another, " He
talks low ; get near the stand, or you can not hear him." To the
surprise of every one he spoke loud enough to be heard at the outer
tier of tents. He preached about the wings and the unclean lips.
He was not at his best, but no one but a great man could have given
us that discourse. At the close he called for penitents. No one
responded for a few minutes ; then two or three came to the altar.
Somewhat discouraged, the Doctor, leaning over the book-board,
said : " Mathews, holler at them ! " I made this reply : " Holler
at them ! Why, everybody knows you can beat me hollering ! "
Dr. Walker, in charge, requested me to exhort and make a call.
I was puzzled as to how to proceed after such a sermon. Finally,
I began in a way to bring the thoughts of the people to simpler
truths ; the exhortation was lengthy, but quite a number responded
and we had several conversions.
I was called upon by that charitable and noble woman, Mrs.
R. M. Walmsley. She had, by her influence, secured homes in St.
Anna's Asylum for two dependent and friendless women. After
securing the places these women refused to go. They had played a
double part. They were constantly applying for pecuniary assist-
ance, and said they were willing to go to the St. Anna's Home.
Strange, they would rather beg and live in squalor, than go to this
comfortable institution where they not only would find food and
shelter, but comforts as well !
Prayer helps me to carry tilie burden. On one occasion it was
necessary to call upon a family of some influence who took offense
at something another did but blamed me. As I approached the
house I was so troubled, I halted under a tree to wipe the perspira-
tion from my face. I actually shivered with apprehension. I prayed
for an open door, as I thought of the angel going before the servants
of Isaac in opening their way. I rang the door-bell and the lady
of the house opened the door, and instead of insulting me, as I had
feared, greeted me with great cordiality. The Eternal Friend had
answered my prayer !
An August Sunday in New Orleans sometimes reminds one
of the torrid zone. Persons who are able to leave the city go to the
up country, but manv are unable to bear the expense. As it is
sometimes said, they belong to the " Can't-get-away Club! " As a
Il6 PEEPS INTO LIFE.
pastor, my convictions would not allow me to take vacations. One
August day, as always, I was in the Sunday-School and urged the
children to' be punctual. In the audience-room at 1 1 a. m. found a
good congregation. After dinner, a woman called for the pastor
to go and see an elderly lady thought to be entering the valley of
death. On my way called on a brother who could sing to accom-
pany me. It "proved to be only the valley of death's shadow she
was entering. We cheered her last hours with some triumphant
hymns, then prayed, committing her soul into God's hands. Her
state of soul was' like the old Scotchman's. When the minister was
sent for he always asked, " What shall I pray for? " In this case
the usual question was propounded : " Sandy, what shall I pray
for ? " " Ye need na pray at all : give God thanks ! " This woman's
condition called for praise. This dear soul clung to Christ with
a grip death. could not unloose. She was a friend of God's. Al-
though known by but few outside of her humble home, yet not
unknown to the angels of Heaven, and thither she was going!
A letter came by post from a city where I had labored. It
described the fall of a man who at one time stood very high in the
opinion of his fellow-citizens for integrity, honor and virtue. I
had long known him and esteemed him. Men dying confided their
estates into his hands. Now comes the news of his fall, fasci-
nated by a woman whose husband had confided his interest to his
care. Now he is drinking: neglects his family, his business, and
has turned his back upon all that is ennobling. He has brought
blight upon the Church, upon his own and other families, and
startled the entire population. Men say, " If such a man, after
vears of unblemished living, can fall, whom can we trust?" Well
might the apostle say, "Let him that thinketh he standeth take
heed lest he fall." My heart is stricken over this man's downfall.
It is like the fall of Lucifer !
Very little has been written about my studies, which have been
continued day by day. All odd hours have been used to enlarge
my usefulness. Doctor Nicholson loaned me a valuable work which
I dared <to tackle in this hot time, " The Physiology of the Soul and
Instinct, as Distinguished from Materialism." The intelligence of
the congregation demanded study to keep abreast of the time. Part
of each morning has found me investigating some principle or the
meaning of words. This method has broadened my conceptions,
and has strengthened my faculties. Growth has been my aim for
two reasons: to be useful, and because God loves to see His crea-
tures grow, as men love to see flowers and children grow.
One principle adopted early in my ministry was. to know no
man after the flesh. That is. not to allow social or financial con-
ditions to control my actions — a very difficult thing to do. Perhaps
no temptation assails a minister with greater force than to cater to
wealth. In some of the homes of the rich I have been treated in a
princely way. Captain McCann and wife have been peculiarly kind.
AUTOBIOGRAPHY OF 1U-A . JOHN MATHEWS, D. J>. nj
Mr. R. M. Walmsley and wife; Mrs. Dr. Moss, whose husband was
a princely man, and many others who treated me with consideration.
I was called to the residence of Judge Whitecar, to unite in mar-
riage his daughter to Mr. B. C. Bellsnyder. The daughter, though
an Episcopalian, desired that I should officiate. It was an occasion
furnished me to extend my acquaintance and influence. It was
quite a famous wedding. All but one couple amongst the guests
were strangers to me. There were toasts, speeches, and much
hilarious talk. I drank the health of the bride and groom, using a
goblet of water. Xot another at the table refused wine. It was
on a line with all such occasions in " high society." There was a
Roman Catholic kinsman to the bride present, editor of a magazine,
noted for his rare culture, who was so impressed with the ceremony,
he inquired, "Is that the regular Methodist ceremony?" . Being
assured it was, he indicated great surprise. It is a fact that many
persons of culture know little or nothing about the methods and
usages of other and stronger organizations.
Had a note from a poor girl worried in mind over her spiritual
state. She belonged to another denomination. In such case the
response is as prompt as possible. To furnish comfort is one of the
joys of my life. After consoling this young soul, I was away to
see a poor young man wasting away into death — a member of my
Church, who clung to life with great tenacity, but held on to
Christ as the hope set before him. In visiting such cases — and they
occur almost daily — I realize it is better to go to the house of
mourning than to the house of feasting. Dr. Angel called to have
me call to see a woman in a dreary state of mind. She was a patient
of his, on whom he had almost exhausted his medical resources.
Accompanying him, I desired to know the condition of the woman's
mind. He' stated that her husband alleged that she had been drink-
ing whiskey and eating opium until her nervous system was about
destroyed. ' The Doctor had spoken to her of me, and assured her it
would comfort her to hear me pray. We reached the house. He
passed into her chamber, while I remained in the parlor, where I
could distinctlv hear her moans. After interviewing her, coaxing
her to see me,' she consented. The Doctor returned to me, saying,
" She thinks she is worse ; can not talk ; to do so would throw her
into a spasm. Go in with me and pray with her ; nothing more."
I entered her chamber and saw, lying on the bed, a woman some-
what advanced in years, her head wrapped up in a woolen scarf,
bed clothes over the scarf, and looking very much excited. She
eyed me closely to form her opinion. Under other conditions her
appearance would have created merriment, but T could see she was
almost in an agony. She only said, " I want you to pray." I had
taken a seat in a chair at the foot of the bed, and as I started to
kneel, reached out my hand and touched the foot of the bedstead,
and was st?rtled by a half-smothered scream. "Get further! Get
further ! " Even touching the foot of the bed terrified her. I prayed
n8 PEEPS lis TO LIFE.
as best I could, for my sympathies were all aroused in her behalf.
Going from the house, the physician intimated it was a case of hys-
terics ; I added, " But Doctor, that is a fearful form of disease
itself ! " Very soon, to the surprise of husband and physician, she
died.
Traveling to a college commencement, high water made further
progress impossible. Stopping at a certain town, a friend accompa-
nied me to our leading Church in the city, to the mid-week prayer-
service. Being unobserved, I could note the conduct of the meeting.
Perhaps there were sixty present. The singing was fairly spirited.
The first prayer was inaudible. Of late years our people who lead
in prayer keep their faces down, so they are scarcely heard. In
former years, our people prayed with faces turned upward and in a
loud voice. In this meeting two prayers were offered — one at the
opening, the other at the close. The minister filled up the hour with
a lecture. It was delivered without any warmth ; no soul could be
kindled by it. It was sensible and logical, but was tiresome. No
wonder the masses avoid the prayer-service. The preachers account
for non-attendance on the ground of indifference to religion ; where-
as, men stay away because, as some have said, " It is as dry as
dust." It seems to me the time must Come when our theological
schools will have a chair on, " How to conduct a prayer and other
services of a social nature." Said a Presbyterian minister to me,
who had graduated from a college, and then attended Princeton
Theological School, " I have never heard a word on the subject of
how best to conduct a meeting or develop a Church. I had no
knowledge how to proceed ! "
Spiritualism has invaded some of the families of the Church.
I called on an elderly lady of my charge, and while in this home
met what might be termed one of the strong-minded women. She
was ready for a war of words. She professed to be an infidel and
a spiritualist. It was necessary to employ tact in keeping out of a
controversy, for which she seemed anxious. Long ago I learned
that to argue was only to excite passion and thus generate anger.
Now and then I dropped an interrogation which was difficult to
answer. The interview closed with each in a good humor. Had
prayers with my Church member, living in a family of avowed
infidel views, and left feeling distressed over the surroundings of
the children of a man who in his lifetime was preeminent for his
piety, and who on his death bed gave much thought to their future.
Perhaps as many as four of my members were led astray by spirit-
ualists. One woman, advanced in years, was almost violent in her
assertions of what she saw at seances. Not long before she had
lost a son who was wayward, and she could not believe he was
lost. In seances she was assured he was safe. How I pitied this
woman in her delusion. It was not my province to decide on the
state of her son, but I could decide on the condition of the mother's
mental state. A scientific professor calls it " unconscious cerebra-
AUTOBIOGRAPHY OF REV. JOllX MATHEWS, D. D. IXq
tion." Translated into the language of the people, the phrase mearls
a " diseased state of the brain."
There are no-account members in every large congregation.
Some of them have to be coddled and petted. They take up a con-
siderable part of the pastor's time running after them, if by some
means he may save them. Some have wealth, and some of the
Stewards are anxious to hold them. Sometimes pastors are in-
fluenced to give them positions, hoping to save them. One of the
greatest trials on this line I ever had, was when the time for
electing Stewards was upon us ; three of the most influential Officers
took me aside, urging me to nominate a certain man for Steward.
While firmly declining, it was a trial to refuse their urgent plea.
In employing this term, " no account," it is not meant they are
immoral, but not under the sway of a regenerated heart.
New Orleans is dominated by Romanism. The daily journals
never let an occasion pass to laud the action of Sisters of Charity
in their care of yellow fever patients ; nor would I detract from their
faithful attention. These journals rarely even notice our Protestant
women who, without the force of vows, voluntarily go forth to
nurse those stricken with this dreaded disease. In calling to see a
lady member of my Church, a sister Vanhouten, I was informed
she had gone to Brunswick, Ga., to nurse yellow fever patients. A
few blocks away resided another member. When I called, found
that Sister Brotherton had gone to the same point on the same
mission. Others responded to the call, but not a mention of their
fearless action was in any of the city papers.
By request of one of the temperance organizations of the city,
I agreed to deliver an address on this subject at the Moreau Street
Methodist Church. My consent was the more readily given, as none
of the pastors of any denomination would deliver addresses on this
theme. Public sentiment was in a different direction. While my
other duties were burdensome, I wanted to aid in creating a public
sentiment against that hydra-headed monster, the liquor traffic.
My address was one hour and fifteen minutes in the delivery. Cap-
tain Robertson, the most influential Methodist in that part of the
city, said it was the best temperance address he had ever heard.
This speech encouraged me, for I felt that amongst the ministers I
stood almost alone. A few young men were coming to the front,
who in after years assailed this evil fearlessly.
For some time gossip had been busy with Dr. Munsey's name,
as all public men are discussed. His most active member and
Sunday-School Superintendent, J. G. Parham, urged me to visit the
Doctor, stating, " You can do more with him than any one else."
As soon as possible I walked up to his residence, and found him
sad indeed. He stated, "At times I become much depressed in
mind." He seemed a very picture of grief. He never mingled
with our ministers or people. Rarely went anywhere. He needed
sympathy, and instead of blaming, I coaxed him as one would a
!2o PEEPS INTO LIFE.
child, and i pressed him to take a different course, stating that my
philosophy, under depression, was to seize my hat and away I
would go in search of a good Christian in mental or physical pain
who was bearing up lovingly. A thirty-minutes' interview sent
depression to the winds and so affected me that new and better
forces ruled me. My pity for this man of gigantic intellect, but
weak will, was almost harrowing. On another visit I pleaded with
him to go over two or three blocks to visit Bro. R. W. Rayne,
thinking an interview with this godly man would help to lift depres-
sion from his mind. He had concluded Brother Rayne did not like
him. My anxiety to relieve him was so urgent that I pressed him
tenderly until he was on his feet, then I gathered him with both
hands and tugged to get him through the door. Then he placed
his feet against the door facings, saying in tones that touched me,
" I can not." It was my great desire to help him out of gloom
into joy, but I failed. It was not long after this interview that he
gave up his Church and went back to Tennessee. After a time the
end was reached. He had been sick, and getting out of his bed,
kneeled at the side, and while in the act of praying, this gifted but
broken-spirited man passed up to meet God !
One Sunday, in October, a large audience gathered for wor-
ship, a number of new faces present. Before opening the service,
Bishop Keener turned to me and said, "Is that Judge Howell?
He is one of our Supreme Judges." The sermon was on the text,
" Therefore love is the fulfilling of the law." I do not remember
ever having given a clearer exegesis of a text. My faculties were
in working order. I emphasized the place and value of law ; also
its weakness, and because of its weakness God sent His son into the
world to do what law could not do. Love is better than law, in that
it goes further. One who loves as he should will go right without
law. The Bishop closed with prayer.
A female sent a note requesting a loan of ten dollars. The
bearer of the note was assured of the pastor's inability to supply
the demands for money. If only one case, or now and then an
application for such loans, one might by some means secure the
amount ; but the stream of applicants is continuous. During a
ministry of thirty years, no one ever returned money borrowed !
Most of the borrowers intended to repay, but were never able. A
gentleman of means said he loaned small sums believing they would
never be returned, as the borrower would ever after shun him.
Brother Hamp Smith gave me an account of his father's peace-
ful departure into the spirit land. He had lived in the city and sat
under my ministry for some time. Business interests led him away
to a new section. His character was an exalted one. Though a
business man, he passed the ordeal with clean hands. His love for
the Church was marked, and his contributions were on a line with
his 'love. Brother Smith loved his pastors and cheered their hearts
in many ways. No wonder he had such a delightful ending to his
1/ TOBIOQRAPHY OF RI'A , JOHN MATIIi:\YS. J). J). I2I
long earthly career ! His life shed a hallowing influence upon those
within the circle where he moved, just as a rose steadily bestows its
fragrance on the air.
That eminent minister and devoted man of God, Rev. Edward
W'adsworth, pastor of one of our Churches in Mobile, Alabama, ad-
dressed a letter to me, stating that in a few days a young man would
visit me, and would open his life history, and urged me to take
special charge of him. In due time the young man called at my
office in the church and handed me a letter from Dr. W. His name
as given me was Charles A. Richmond. The letter gave a concise
statement of the young man's status, and urged me to aid him in be-
coming an honorable man. I became interested in him at once, and
greeted him with cordiality, and I think soon had his confidence.
Take it all in all, I never met a more remarkable case. His history
was not only dark but crimsoned with blood. He was sentenced to
be hung for murder, committed as he alleged, in a drunken brawl.
Through the combined efforts of Dr. Wadsworth and a noted lay-
man of Mobile, Mr. Otis, he was pardoned by the Governor. These
brethren now sent him to me to reinforce his purpose to become a
good man. His friends urged him to unbosom himself to me. In a
long interview he did so. He was twenty-five years old, and in looks
unprepossessing. His manner showed clearly that he was laboring
under a mental strain. His frame quivered, and his sighs were deep
and heavy. Despair seemed to have him in its grasp. He remarked
time and again he wished he had no conscience. He told me he was
a very bad man, worse than the worst, and absolutely frightened me
bv the details of his career. Twice had he been condemned to be
hung. Once pardoned by President Grant. Also that he had been
captain of a band of thieves in Texas. Said I, " I-s Richmond your
real name?" "No; it is Charles Allen Lord." He went on with
his revelations, in that back office, until my fear for a time got the
better of me. What if he should conclude I had money and spring
upon me ? Then my sympathy asserted itself and fear passed away.
His candor was evident, and I proposed to do what I could to save
him from himself. He blamed his mother for his downfall. She
failed to give his young life the right trend. When a youth he fled
from home and never communicated with his family. In response to
a question, he assured me that he once had a powerful will. I
urged him to go to God to reinforce his will that he might success-
fully carrv out his purpose to lead a virtuous life. I plied him with
promise upon promise and assured him of success and final victory if
he persevered. My advise was, " Tell no one else your story ; seek
employment: do your best^and you shall be aided." As the inter-
view was closing. T inquired. "Have you any money?" He had
never alluded to money. He told me the amount given him in
Mobile, and it corresponded with the amount stated in the letter to
me. He then said. " I have one dollar left." He retired to seek
employment and was to return that afternoon at a certain hour.
122
PEEPS INTO LIFE.
Being anxious to aid him, I took a business street and went from
place to place to find employment. Everywhere, the answer was,
" No help needed." His appearance was against him. It indicated
something of his character. His hair was black and coarse, some-
what like an Indian's ; his skin sallow ; his eyes very dark. He had
a stolid expression. I would not have believed his story but for the
letters of my Mobile friend. At the appointed hour he returned and
reported no employment found. I gave him money enough to carry
him through a few days. On Sunday morning he was at church,
where he was introduced to some of my best young men. During
service he sat with young Abner Parker, a noble character. At the
close when the invitation was given he stepped forward as an ap-
plicant for membership. He seemed very much agitated, weeping
while his frame shook. I let no one into his secret. My soul went
out in prayer to God to save him. On Monday the young man called
as I had requested. His talk showed he was discouraged; no
friends, no work. Inquiring as to his funds, found he had rented a
room at four dollars per month and paid two in advance, and spent
fifty cents for food. He exclaimed two or three times, " If I had
no conscience ! If I could forget ! " I did not doubt his sincerity
but I feared he would falter under the pressure. The battle was
fierce. Both of us sought employment but found not a single
opening. I assured him of my support and gave him more money.
At the young men's meeting, to my delight I found him present. At
the close, nearly every one of the sixty was introduced to him, and
gave him a cheerful greeting. He caught the glow of the meeting
and carried a smile. He knew the world well, but it was the world
of sin, shame and crime. Feeling unabated interest in his welfare,
I took the street to find him work, but never found the least en-
couragement. Now and then he dropped in to see me ; only words
of hope greeted me. On Sunday he was not in church ; apprehen-
sion at once seized me. Finally, one day he called and said, " I can
not hold out here amongst strangers ; the struggle is too intense. I
am going back to Mobile to-night ! " He went. After a few weeks
a jeweler's establishment was robbed and many things of value
carried off. The police kept an eye on Richmond, and one night
found him in an out-of-the-way place, melting the silverware he
had stolen. The last I heard of him he was serving a term in the
Alabama State penitentiary. I tried, but failed to save him.
AUTOBIOGRAPHY OF RET. JOHX MATHEWS, D. J).
123
CHAPTER XXV.
Third Year at Carondelet Street.
In a large membership, like a large business, there is much to be
done at the close of a year. There are so many things to be looked
after. The most troublesome work is looking after the collections
ordered by the General Conference. It is go there ; run yonder ; go
a mile and a half to collect fifty cents, and the party not at home.
Go the second time only to be disappointed. Then to prepare for the
elimination by the Church Conference, those lost sight of for a year.
The running to and fro to secure additional subscriptions to take the
place of those who subscribe but can not or will not pay. Once this
tramping resulted in a slight fever which prevented my attendance
upon the annual Conference. At other times the reports have been
made out, when in rushes a man to pay his subscription of twenty-
five cents ; or a woman calls with a bundle to carry to one of her
friends in the town to which one is going. In most of the large
Churches of to-day the pastor is relieved of much of the drudgery.
Sometimes even with grip-sack in hand ready to start, some one
hastens to your door with a report of a sewing society which raised
three dollars and ten cents it may be ! One's righteous soul is
vexed, but, repressing the feeling, a good-bye is said and the start is
made.
A Louisiana Conference always appealed to my sensibilities.
To hear the rank and file tell of their trials, their scant support, and
their efforts to find the few sheep in swamps and on the bayous in
that State, always melted me. Talk about the self-denial of mission-
aries in foreign lands (and they deserve sympathy), but these
brethren have no assurance of any compensation ! One receives
sixty dollars for his year's toil, another a little more, yet no com-
plaint from their lips ; and they stand ready to take another field
and give the Gospel to the scattered sheep in the wilderness. Love
is the constraining power.
I was reappointed to Carondelet Street Church for another year.
Went to this responsible charge with prayer surging through my
heart as waves on the bosom of the sea. More and more do I feel
the need of the aid of the Divine Spirit. My reception was pleasing
and I went to work hopefully.
My prayer-meetings, partaking of an evangelistic nature, drew
to us quite a number of persons differing in quality and of different
denominations. I was reminded of my boyhood experience in going
with a company on a fishing excursion. A large fishing-net called a
seine was used. When the seine was hauled to the shore, in it was
\
I24 PEEPS INTO LIFE.
found suckers, eels, frogs, and some fine fish. Thus in our sen ices
we catch suckers, eels, frogs, and some fine characters. Amongst
others attracted, was a brother from a sister denomination. Beyond
question his mind was unbalanced. He disturbed us with a wild
talk. He said the Lord appeared to him, assuring him that on a
certain day in February, a wonderful revival would break out in
Brother Mathews' Church ; then spread to the Coliseum Baptist,
then to Dr. Palmer's, and the world would come to an end this. year!
Two weeks passed and he again appeared in our prayer-meeting,
creating quite a sensation. He informed us he had a message from
the Lord. What it was I did not catch. Just as I invited Brother
Huey to lead in prayer, this man proposed to pray. I waved my
hand to this fanatic to sit down, but he would not. Brother Huey
began to pray ; so did this man. Dear old Brother Huey kept on,
and for a time it was nip and tuck as to who would succumb.
Finally our half-cracked visitor gathered his hat and left the church.
Mrs. Sinclair, ninety-one years old, who died in the Charity
Hospital, was an old saint. I had visited her there as well as at the
home of one of our members, who in Christ's name, though poor
herself, cared for her. She had long lived in a state of expectancy,
desiring to depart and be with Christ. Her conversation was up-
lifting. She had not one relative in the world. She had outlived
her generation, but God raised up friends and gave her comfort in
inward assurance, that she might exhibit to quite a circle of acquaint-
ances what He could do for a trusting heart. The Church gave her
a decent funeral. Heaven was the richer when' she entered and
grasped one of Heaven's harps, to praise Him who had redeemed
her and cleansed her spirit in His own blood.
Mr. Hugh Jameson called to request me to point out some
special Christian work for him. He had an appetite for doing good.
Since joining the Church he had been very active in propagating a
knowledge of Christ's love. I unfolded to him my idea of how to win
voting men ; to go after them, not as detectives, or policemen, but
lovingly ; not roughly attacking them for their sins but go in a win-
some way, putting heart into the appeals. Our young men's meet-
ing had assumed such proportions that we needed sub-shepherds to
cheer the despondent, to inspire hope, and round up any who might
thoughtlessly stray.
That able sheet. The Independent, had a remarkable article on
"The Failure of Methodism in Cities." Dr. J. B. Walker met me
and inquired if I had read the article. " Yes," was my reply. He
solicited my views. It is difficult to locate the principle cause.
Thoughtful minds differ widely. One reason I assigned was, the
mistake leading city Churches made in demanding a " sky-rocket "
style of preaching. These men are polished and entertaining, but no
one is converted under such a ministry. Such preaching lacks
claws, or its nails are are so pared away that they can not scratch ;
teeth it mav have, but so worn down thev can not bite. Their words
ALTOBKXJKAl'UY OF UFA .l()ll\ 1/ A Til FAYS,, It. It.
125
are like a sweet tune on a flute flung to the winds and forgotten.
Under such preaching the Church would die of the dry-rot were it
not for accessions by letter. The selection of " Stars " for the lead-
ing pulpits has had an unfavorable influence. Young ministers who
are appointed to these charges, have sought to imitate them, and
our Churches have declined under such pastors. Other denomina-
tions have not had as many star preachers as Methodism. The
Episcopalians have developed men who have sought the people in
" personal contact," as Dr. Tyng names it. So with the successful
ministers of other faiths ; they were in touch with, not merely the
wealthy few, but with the congregation at large. The people soon
saw they had something inside. We have read of the old Spartan in
his effort to make a corpse stand upright, but who failed, and
exclaimed, " It wants somthing inside ! " The people see that certain
elegant ministers seem to lack spirituality, that indefinable some-
thing that moves men to action.
Visiting the home of a lady of high social position, a servant
answered the bell, and on learning who I was, escorted me to the
room of the mistress of the house. Her young daughter lay sick, and
she feared the result. The danger awakened old memories of times
when she served God with delight. » In her reawakened concern she
wanted her child of six years baptized. Having moved in extremely
fashionable society, her love for Christ had waned. Amidst the glare
and seeming happiness, the memory of childhood and Methodist
teaching haunted her. Now sick, and her child sick, she sends for
the minister to talk over the interests of her soul. I sat there, and
after hearing her story preached Christ's love as exhibited in re-
turning with his lost sheep, until she wept like a child sometimes
weeps. The daughter could not understand, and wondered what
made her mother weep. I then baptized the little girl. That mother
not- only resurrendered to her Savior, but reconsecrated herself to
His service. She felt she had been going down, down ; drifting into
darkness, then, Spirit-touched, she uttered a wild cry for help, and
it was given her. I left that mansion, pondering upon the many
phases of life in which souls starve.
" Straight University " was a colored institution. Notwith-
standing the prejudices of our people, I accepted an invitation to
address the large body of students in attendance, believing I might
accomplish good. My address of forty minutes was on " The Neces-
sity of Application : Dig, Dig, Dig ! " Gave them illustration upon
illustration ; made them laugh and made them cry. These colored
students and their white teachers were shunned and ostracized. One
could expect nothing else, as the citizens had been oppressed by
carpetbaggers until they rose up and overturned the existing state of
things.
Dr. Munsey having retired from the pastorate of the St. Charles
Avenue Church, our young brother Rev. John Hannon, was ap-
pointed to take his place. I had been his pastor in Montgomery, Ala-
I26 PEEPS INTO LIFE.
bama, where he was reared. I found him there, though but a youth,,
virtually in charge of a small banking house. His standing in the
community was high. He was devoted to the Church. The family
was first-class. His father a business man of sterling qualities, and
for many years an official in- Court Street Church. His mother was
of a lovely disposition, and might be named, " A Comforter." Being
impressed with young Hannon's robust character, I sought to de-
velop him. Soon he decided to go to college, and I saw him no more
until his arrival in our city. Having no acquaintance save my
family, he called to see us at once, and was given a hearty welcome
to his new charge.
A Presbyterian lady visited me to urge me to go and see a
young man on his sick-bed. She, however, feared he would not re-
ceive a visit from a minister. Friends are often mistaken as to the
mood of sick persons. This young man's manner and his conversa-
tion, indicated a welcome. He assured me he had often heard me
preach when I was in charge of Felicity Street Church. His lan-
guage was, " Your words went right to my heart." He understood
the essential elements in God's plan of mercy — repentance and faith
in Christ. He talked surprisingly well on the supreme points. He
wanted worship in his room, and I sang that old hymn,
" Arise my soul, arise, •
Shake off thy guilty fears."
Ministers are sometimes deterred from introducing the subject of
religion through misapprehension. The sick want to hear about
Christ but fear to say so. On my final visit, this young man was ex-
ultant in Christ. Desired baptism and the communion. The scene
was touching. Dying of consumption in his young manhood, there
he lay leaning on the Everlasting Arm. He was the stay and sup-
port of his old blind mother, but to know he was saved gave her joy I
Not quite all our colored members forsook us during the civil
strife. A note came requesting the pastor to visit a Mrs. Morris at
a certain number on a certain street. It was a colored member, who
up to last winter rarely failed to attend Church. She followed me
from Felicity Street Church to Carondelet. Now she is dying of
consumption. Found her weak in body but strong in faith. It was
encouraging to hear her talk of her confidence in God, holding on
to Him who bought her pardon on the tree. Talked over the things
of God and prayed with her. What a glorious privilege to encourage
the faith of God's hidden ones ! Angels might envy such a work.
My aim has been not only to win converts, but also to induce an
upward movement amongst the members. The remark of a famous
Christian woman is true ; she said, " When I was a child I learned
that the duty of Christians is to grow." To lead the membership
closer to the " Great Heart " of the Universe is one of the pastor's
richest rewards. Thanks to our Lord, gratifying evidences appear
on all sides. Our class-meetings are largely attended, and we hear
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, U. D. l2-j
many rich experiences. One lady said, " Not quite twelve months
ago I joined this Church; oh! how far I have traveled toward
Heaven since then ! " We have a member, a Mrs. Mortimer, a holy
woman, whose life is hid with Christ in God. She hadkattained a
condition of soul which resembles the sublime tranquility of God.
This woman is unknown to a large majority of Church people. The
world knows her not, because the world is ignorant of the interior
power which abides in her soul. Such is her modesty, the pastor
would never have known her interior life but for the class-meeting.
While Carondelet Street is known as a " People's Church," we
not onlv gather in the humble, but influential persons as well. Said
an excellent woman to me, " That lady who joined last Sunday night
is of the celebrated Blank family of this city." The family are Epis-
copalians but this lady is attracted by the spirituality of our people.
A Church that does not reach rich and poor is hardly a true Church
of Christ. The Gospel is adapted to all classes.
At our regular service for prayer a deep sense of the Divine
presence is often manifest. We had been singing that sweet song,
" Wishing, Hoping, Knowing." I proposed to the people, or as
many as wished they were Christ's, to stand and .tell us. Quite a
number expressed fervently the wish of the soul. Then, I proposed
that all who hoped they were Christ's to rise and-tell us of their hope.
Many, in tender terms spoke of a dominant hope which anchored
them to our Lord. Many were in tears. Then the proposition was
made, " As many as know they are Christ's tell us of your experi-
ence." Old Sister Bruce fired all hearts with her story. All at once
she broke forth into praises ; her very tones made us feel she was
drinking at the fountain. She had a right to shout, as one saved in
advanced life. Then bowing before our Master, on our knees we
sang, " I Am So Glad Jesus Loves Me ! Even Me ! " As the words
rolled from many lips another shout was heard. These shouts, with
others, broke from lips that honored Christ in their lives.
Captain Robertson, a prince among our laymen, a member of
Moreau Street Church, solicited me to visit a money-making man of
the world. He did not wish to see a minister, but the captain was
so deeply concerned for the salvation of his friend he would have me
accompany him to the St. James Hotel tp see him. The captain in-
troduced me to Colonel W. as the minister who joined his son in
marriage to his wife. No French dancing-master could have been
more polite. He was a moralist. In a brief conversation, I aimed
to fix his gaze on Christ. His polite response was, " I put myself in
the hands of a just God." But. I added, " Christ is the Savior."
With exact politeness he fell back on his morality, entirely ignoring
our Lord and Master through whom the soul reaches God. He had
monev ; had friends ; had morality, but no Christ !
Continuing revival exercises night after night, it was evident
God was present. The very atmosphere seemed charged with holi-
ness. Some of the older members requested permission to speak.
128 PEEPS INTO LIFE.
Old Sister Hoover arose and said, " Last night I stood up with
those who said, ' I hope Christ is mine.' I want to say to-night, I
know he is mine." She then informed the people how she had, this
day, praygd and thrown herself on God in Christ, when a wave of
salvation swept across her soul. She moved to tears that large
audience. The effect was electrical. Brother Wm. R. Stewart fol-
lowed in a prayer fragrant and full of moving power. A number
arose one by one and testified to the blessing shed upon them. It
was a glorious hour on the mount of God. To our surprise and joy
a young man arose and said, " For the first time in my life have I
felt concern for my soul." Then he gave a touching account of him-
self and urged prayers in his behalf. His words intensified the in-
terest, and when the proposition was made to unite with the Church
that young man was first to present himself.
On the night following the one just mentioned, being the eve
of " Good Friday," my topic was " The Agony of the Son of God."
In all my ministry I never saw a congregation more deeply moved
under a simple view of the scene in Gethsemane. While uttering this
sentence, " It seems to me that every one present would desire to
place his hand upon the Bible and swear allegiance afresh to such a
Savior!" — suddenly and simultaneously seven or eight sprang to
their feet, then pressed to the rostrum and placing each his hand on
the open Bible as it lay on the pulpit, thus signified their purpose to
renew their allegiance ! The audience was surprised by this unex-
pected action. For a moment I scarcely knew what course to take.
Then, as by a flash from Heaven, it came to me to propose that all
who would join in a like compact, to stand up, and half the con-
gregation were on their feet ! On the night of " Good Friday " we
had a crowded church. The short discourse on, " Christ Dead for
Us," enlisted deepest attention. I read the account of the crucifixion,
and then brought out as impressively as I could, for whom He died.
The Holy Spirit attended the word and we had an evening of great
power. Brothers Stewart and Huey shouted aloud ; Captain Davis,
the Scandinavian, was Spirit-filled. Men and women, and even
some children, caught the flying joy! Sixteen penitents came for-
ward for prayer, and several were soundly converted, and nine joined
the Church.
During the spring, rumor followed rumor of the presence of
yellow fever in the city. This has been the case every season, and a
number died, but it was checked year by year. Every effort was
made to suppress the fact lest a panic might result. There was one
death that particularly saddened me, in spite of its glorious triumph.
Rev. John Rudeen, a Swede, and a man of untarnished name. He
was a local minister of singular moral worth. I had the honor of
being President of the Scandinavian Bethel, and used my influence
to secure him the Chaplaincy. The building was on Esplanade
Street. One busy day a messenger informed me that Chaplain
Rudeen was down with yellow fever, having visited quite a number
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. I2g
in previous years. Hastening to his side, in the Bethel where he
resided with his family, I found he had a high fever, but was leaning
on God. After giving thought as to his comfort, and committing
him to God in prayer, I left the Bethel fearing the worst. The next
day I visited him again. The physician assured me his case was
hopeless. His hands were bandaged to retain pieces of ice in his
palms to abate, if possible, the fever. This fever does its work
quickly. When I entered his room he smiled a welcome. His voice
was reduced to a whisper. He beckoned me to stoop so I could hear
his dying message. With my ear close to his lips, raising and waving
one hand as it pointed Heavenward, he whispered : " Almost home !
Almost home! " Soon he was not, for God took -him. Sometimes
I go back in memory to the dying chamber of that man of God to
take on new inspiration and anticipate victory in the final day.
On a day when notes and requests came thick and fast, until I
was almost confused as to which way to turn, I decided to go to
Claiborne Street to see a man reported as very ill. That man of
many years, as discovered in the interview, had but a slight concep-
tion of Christ, or salvation through a person. His claim was, that
he had paid his debts, wronged no one ; would not that do? " No,"
was my answer, " none but Christ can save! " I was surprised to
find a man auite intelligent, and so advanced in age, living where the
Cross is seen whichever way his eye might turn, without even a
theoretical view of the Savior's place in Aran's redemption. He had
lived in a state of indifference to his soul's welfare. During the
interview, my effort was to put into his conception a clear view of
our Lord's work in behalf of sinners. Well might the hymn say,
" Dark ! dark amidst a blaze of light ! "
We rarely have a service without penitents and accessions. For
months a special interest has developed, and a large number have
turned to God. Some one says, " Prayer is a life, rather than a
series of isolated acts ; an attitude of soul, a temper or mood which
must express itself in words, but also, time and again is best heard
when it is silent. It is communion, and for communion speech is
unnecessary; it is often deepest and most precious when nothing is
said. In fact, its highest preeminence is attained when such perfect
understanding exists between God and the soul that silence is most
eloquent." -If this be true, the mood of prayer has possessed my
entire being. For long periods my heart has been saturated with
longings that words were too weak to express. Answers have come,
and souls have been saved. I have been very careful to express rny
gratitude to the Giver of such answers, keeping in mind that Scrip-
ture, " With thanksgiving make known your requests unto God."
Sometimes my attention has been directed to a group of Church
members, of whom critics would say, " What imperfect specimens
of workmanship ! " This is often true, but wait until the final out-
come. If these critics desired to purchase a piano, they would not
go into the factory where the parts are being manufactured : they
I30 PEEPS INTO LIFE.
would go into the storeroom and inspect the completed instrument.
God has a great deal of trouble in fitting men for holy companion-
ship in Heaven. He takes the raw material and carries it through
different processes; sometimes they are severe, at other times His
methods are gentle. What matters it so that at the end one comes
out a clean and holy man? The first Napoleon said, he "Had to
make his marshals out of mud." But what great commanders they
made ! God takes us with our inherited tempers, our ignorance and
warped moral nature, and transforms us into creatures of moral
beauty. Take the history of Joseph, who was a very bright lad,
and vain as he was bright. Often persons of ability are wrecked on
the shoals of vanity. " If Joseph is saved/' as has been said, " his
whole life must be violently wrenched out of present surroundings.
He must be subjected to some relentless discipline which will knock
the vanity out of him. Jacob was too weak a man to handle this
bundle of self-inflation. A Providence that was cruel only to be kind,
flung the lad out ruthlessly into an unmerciful' world." Trials are
not, as most persons suppose, agencies of destruction, but impulses
to exertion, and are intended to aid in maturing the soul. Some one
tells of a famous Scotch painter who said, " I never let fools or
bairns see my work until it is done." God did not let the world see
Joseph's full-orbed character until it was finished. We, however,
are permitted to see unfinished character, and often form wrong
opinions of such.
Monday is known as the minister's " rest day." With me it is
generally the busiest of six. After family worship and breakfast,
Mr. Bell, president of the New Orleans National Bank, called. He
wished me to attend the funeral of Mr. Oldham. Informed me of
the thorough penitence of the man, and how he begged for mercy!
On reaching my office, a gentleman called who was deeply affected
by the sermon of Sunday morning. He was a backslider ; now
desires to return to the Shepherd of Souls. Took time to give him
minute instruction on the way to pass out of doubt and fogs. In
a few minutes old Brother Huey entered and began his standing
tirade against the preachers. None knew how to preach. Having
heard him over and over again on this one subject, I tried to treat
him with marked civility, but my patience became threadbare. Being
somewhat nervous from Sunday's labors, I felt a plain talk was
necessary, and in a Christian spirit I gave him, what the ladies
sometimes say, " A piece of my mind ! " I assured him our people
recognized him as a good man but he injured the cause — not inten-
tionally, but nevertheless he did harm. " How ? " he answered.
" The constant assertion that most of the preachers are ignorant of
the plan of salvation," I answered. I then gave him an illustration.
An unsaved man hears Dr. J. B. Walker preach ; is deeply convicted.
He passes out resolved to seek salvation ; but on the street he hears
you assert that Dr. W. does not understand the plan of salvation.
He is stunned ! Here is a much loved minister of high standing and
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. I31
wide influence, but one of his members asserts he is ignorant of the
way of life ! That man turns away, saying, " Is that true ? " The
old gentleman heard me through ; but refused to hear my suggestion
to desist from such tirades, and at once began to cry that he was
persecuted. For six years 1 have heard him attack the best » and
strongest men of God. He is narrow on all subjects. My only
escape from this man was by the arrival of the carriage to take me
to the funeral of Captain Oldham. When I arrived at the residence,
his niece taxed my sensibilities with a long story of his life.
Estranged from his family by an unusual life, he was ignored by the
members of his household. On his dying bed, facing the gates of
of eternity, he earnestly inquired of one of my members, " Will God
forgive ? " This was repeated again and again. What a sad fact,
that men put aside this question until death stares them in the face !
I hastened back to my office for a moment's stay, then away
toward the Old Basin, to call on some sick members and look after
some strays. Found one member convalescing. The next was a
Sister Bruce. She was confined to her bed, and wept on seeing her
pastor. The human spirit craves sympathy, i talked of Christ,
and then prayed. A young lady was interviewed on the conditions
of Church membership. One block further on, called to see the Metz
family. It was time to turn homeward for our four o'clock dinner.
As soon as I had dined, I was away to see old Brother Russ, who
expected me every day. Talked and prayed with him. Then turned
in a new direction, to call on a Miss Blackburn ; learned she was in
Texas. Sat and conversed with her grandparents. They never
attend any Church. Gave them a cordial, invitation to attend ours.
It was now 7 p. m., and I hastened to meet the Stewards. Heard
financial conditions discussed until I was weary. At 8 o'clock went
into the young men's class, and was cheered by the large attendance,
and at the spirituality of these sons of God. A young lawyer, long
a member, stated that not until recently had he knowledge of his
acceptance with God. What a great blessing this young men's class
is ! Sometimes more than seventy present. This is a hurried state-
ment of Monday — my rest day! Dr. Walker, my colleague asked
Mrs. Mathews, if " holding nightly meetings and going as your
husband does, do not wear him out?" "No," she replied, "he is
as fresh as ever." The Doctor then added, " I have reached the con-
clusion, that work is his normal condition ; if not doing Church work,
he would be doing something else!" Some of the ministers say,
" Mathews has a natural trend for visiting." This a mistake. Not
a man or woman with our family blood in their veins has a relish for
visiting. But having learned that visiting is the lefl hand of a
minister's power, then, for Christ's sake. I go at it with joy!
In visiting a Presbyterian lad\ I was given information of a
young woman belonging to a Spanish familv who joined our Church
last summer a year ago, from the Roman Catholic Church. Having
ceased to attend our services T could not divine the cause. True, T
J32
PEEPS INTO LIFE.
had been notified not to visit her again. My Presbyterian friend is
familiar with the family and let me into the secret of the young
.lady's non-attendance. She is an only child of bigoted parents.
When she joined our Church, at first they refused to speak to her.
They then quarreled with her until she told them, " I will not attend
the Methodist Church, but will never attend the Catholic Church ! "
She stands firm in our faith. I sent her encouraging messages. The
parents think if they can keep her away from my influence they can
win her back.
The President of the United States, Mr. Hayes, ordered the
withdrawal of the troops which had upheld the bogus government.
In a recent election, Nichols had been elected Governor, and the
citizens determined to install him or fight. Thousands organized
into companies and marched down, seized the Court-House, and'
drove out the Judges and inaugurated those elected by the people.
A civil war seemed inevitable. President Grant had sent soldiers to
uphold the bogus government, but the people were firm and the
soldiers, though located in the Custom House, were ordered not to
attack the people. , When Mr. Hayes was inaugurated President, in
due time he withdrew the troops. The very government they were
upholding was the one which gave the office to Mr. Hayes. When
he withdrew the troops that ended the danger, and the people's rule
was recognized. Aliens, called " carpetbaggers," had ruled, and
enriched themselves, and entailed a debt of millions upon the people.
A lady said to be demented was visited, as some friends had re-
quested. Her mental disorder had taken the form of despair. The
members of the family were Episcopalians. The old lady greeted
me with heartiness. She began at once to talk, saying, " I have no
God and no Savior ; there is no hope for me." With quiet earnest-
ness I plied her with many of the great but simple promises recorded
in the Holy Book. Christ's tender regard for all who needed Him
was pressed upon her attention. " No, He is not for me," she would
reply. T employed all the tact I could master to break the spell of
despair which had settled upon her soul, but it was of no avail.
Promise and prayer afforded no relief. I left that home heavy of
heart over that woman's sad plight. One thought gave me comfort ;
that is, Christ's heart is in deep sympathy with her.
I was called in to perform the unpleasant task of notifying a
dying man of the approach of death. He had been swearing at those
who dared to suggest his danger. Dr. Palmer, the noted Presby-
terian divine, had visited him, but he exhibited no spirit of repent-
ance. His landlady, being a Christian, was greatly exercised over
his sad state. I talked with him and prayed earnestly for him. He
remarked to Mrs. Ouinn after I had retired, " The prayer was a
good one, but I am not going to die ! " Poor human nature ! How
averse to asking mercy of one's Maker! How fearful the thought
to leap into the presence of God unexpectedly ; to awaken in eternity
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. I33
with no smile of God ; no welcome by Christ, and not a single angel
to greet one ! This man died as he had lived.
The Baptist Southern Convention assembled in New Orleans in
the interest of the empire of our Christ. A large number of miiv
isters and laymen attended. Some are famous for learning; others
for their eloquence. Amongst them I found several of my former
acquaintances. One of them, a returned missionary from China, Mr.
Nicholas Williams, introduced me to several Baptist ministers as his
spiritual father. His health failed and he returned to recuperate.
I felt thankful to God that through this missionary I was able to
touch China. The opening sermon was preached by Dr. McDonald.
It was a finished discourse, systematic, clear and valuable. My soul
was warmed by his fire!
In visiting two young ladies who had recently joined my
Church, I had to pass up-stairs over a grocery store. The young
ladies were not at home; the Presbyterian lady with whom they
lived was called down. The grocery was run by some Irish Roman-
ists who overheard this lady stating to me why the girls joined our
Church. The Irish woman became very much excited. A scene fol-
lowed. She was almost livid with rage, and poured forth a tirade of
the coarsest billingsgate. For a moment my indignation got the
better of me, and forgetting that " A soft answer turneth away
wrath," I asked, " What business is it of yours, when a lady is con-
versing with me, to put in your tongue? " A red rag shaken before
a Texas steer could not have created greater rage. A storm of
which I was the center was in full fury, and I fled !
One morning, I was up early and spent two hours copying
names for the ladies of the Pastor's Aid Society to visit. This was
quite a task. I was sent for to visit a sick woman at the celebrated
Charity Hospital ; to see a Mrs. Richmond, claiming to be a Meth-
odist. Her condition was bad, but she had taxed my patience and the
patience of others. Took this long ride to find that she wanted me to
get her a can of peaches and a little whiskey and sugar ! This Mrs.
Richmond had annoyed my predecessor, Dr. Tudor, very much.
Took street car for the " Garden District " to call on that excellent
lady Mrs. R. M. Walmsley, a ready helper at all times. She is
always on hand at the Sunday-School, at prayer-meetings and
Church services, seconding both her pastor in his labors, and her
husband in the work of the Sunday-School. From this elegant home
I turned to a place of sorrow, the humble home of the old lady
whose mind is disorded, taking the form of despair. When I pro-
posed prayer, she refused, saying, " I am afraid of words." _ She
often sends for me ; then does little else" but weep. Her condition is
a tax on my sympathy, but I go, hoping some ray of hope may pene-
trate her darkened mind. Passed up a few squares to see a local
preacher who is ill. What a stormy life ! Yet, he has been true to
our Lord. So far as business has been involved, disappointment has
met him at every turn. They allowed me to see him. He assured
*34
PEEPS INTO LIFE.
me he was trusting in Christ all the time. Then visited a young
man who fell and hurt himself last week. He is a fine specimen of
Christian training by a noble mother. From this residence turned to
tjae home of sorrow, and called on a lady who has been passing
through fiery trials. Not long ago her husband died ; then her
mother, then a child. She needs comfort, but words can not heal
hearts that are bleeding ; but pointing upward, we can truly say,
" Earth hath no sorrow Heaven can not heal ! " Returning home,
I found Rev. Little John, father of my young friend, Angus Little-
john. He had a telegram from up the country, stating his son's
child was dead and desired me to go down to the Morgan Ferry,
opposite the Cathedral, as the funeral procession would move from
there directly to the cemetery. It is some distance out, and it was
7 o'clock, when I reached home to eat my cold dinner. Then I was
away to the Baptist Convention to hear a celebrated subject dis-
cussed. At 10 p. m., at home ready for a weary man's couch.
I called to see one of Christ's little ones. I was often at her
bedside during her long illness. We held sweet counsel together
and were fed on manna from Heaven. Prayer and song mingled
with our conversations. She had informed me her physician had
assured her death was inevitable, but in the same breath uttered a
triumphant note, saying, " I have no fear of death." Unseen hands
had brought her leaves from the Tree of Life for her cheer! Now
and then she was harrassed over a feeling of impatience — a condi-
tion induced by unstrung nerves. She had put her soul into the
hands of Christ for safe-keeping, as one places money in a bank for
safe-keeping. She was conscious of that strange something de-
signated by an apostle, " The Power of God." Notwithstanding her
pain, there was a repose of soul imparted by the Holy Spirit — a
peaceful condition flowing like a river. In this happy state, sister
Snider lay awaiting the summons to leave earth and enter Heaven !
To secure a condition of soul where God's keeping-power is
realized, one must have the baptism of fire. Philips Brooks says,
" We complain that life is short. It is not time we want, but fire.
The cloud lies on the mountain-top all day, and leaves it at last just
as it found it in the morning — only wet and cold. The lightning
touches the mountain for an instant, and the very rocks are melted,
and the whole shape of the great mass is changed. Who would not
cry out to God, ' Oh, make my life, how short I care not, so that I
can have the fire in it for an hour ! ' : He had the touch of a Divine
spark, and knew the meaning of that Scripture which says. " He
shall baptize you with the Holy Ghost and with fire." Has it fallen
upon you, child of the Church ? If not, pray until it is felt in melting
your hardness and filling your soul with love ! Minister of Christ,
have you tarried at any spot waiting for the tongue of fire to fall?
If not, yours is a barren life, because the fire has not consumed your
selfish ambitions and aims ! Lay aside this book, and go to some
secret place and implore the fire to descend !
AUTOBIOGRAPHY OF RET. JOHN MATHEWS, D. D. iy^
That sprightly young man, and for a time editor of the Alabama
Christian Advocate, tells the story of a man " Whose dog would
shake a rag as hard as he would a coon." A certain Dr. Terry,
not of our Church, was a crank who annoyed me no little. Some-
times he would suddenly appear in the door of my office, and with
a furious look and solemn tone say, " John, God sends you a message
by me ! " Then he would hold up an incidental fact and emphasize it
as if the fate of the universe hung upon it, and would dart out and
away. One evening during a meeting of our Stewards, he surprised
us all, as he stood in the door, and addressing me, said, " John, I
have a message from Heaven to you, the city will soon be destroyed ;
prepare ! " Then away he darted ! The Stewards seemed dumb-
founded, and looked at one another, as much as to say, " What does
this mean ? " I explained the case to them. Another man visited
me, to emphasize the failure of a minister to stress a certain fact ;
simply an incidental fact, and passed on to abuse the ministry in
general, shaking the rag with a venomous energy. Another time,
a crank gets hold of a special doctrine and looks at nothing else. He
denounces all who do not ride his hobby. Such men are incom-
petent to take a wide view of truth. They are mentally in a state of
mind like the occulist finds his patient physically, with a diseased
vision called " myopia." These cranks remind me of the man with
a chronic ailment. No matter what topic is introduced, nor how
interesting the theme, he will switch one off into his disease ! You
may be discussing a subject of great breadth, this man will find an
opening into which he can inject his hobby of a diseased liver. We
meet with one now and then who will mar the joy of a pastor over
a revival by introducing a " But — is the revival genuine ! "
How to save the lambs, is a perplexing problem to which I have
given much thought. Here is one, a member of, my flock : She
dropped out of the Sunday-School, and will not even attend Church
services of any kind. An active and tactful worker was sent to look
her up, but she refused to be seen. Now the pastor calls, she de-
clines an interview. She has lost heart-interest. In discussing the
subject with her mother, I said, " You must not scold ; it will not
avail ; try coaxing, and that not too often." Some say, " Do not
bother about these careless ones, let such go." My answer is,
" Never ! " Jesus left the ninety and nine ; is it not the minister's
duty to pursue the same line of action ? Perhaps no single question
connected with Church life, is more difficult to handle, than how to
hold and interest the children after getting them into the Church.
We take deep interest in leading them into the Church, then some-
times drop them. It is difficult to find a Sunday-School teacher who
will follow the converts from her class. Some pastors fail to look
after them, and in a year or two they lose all relish for Church life.
As a mother coddles her children, so must the lambs be nursed!
In my ministry I have ever aimed to reach the young. A lady
recently called to see me from Memphis, Tennessee, a Presbyterian.
156 PEEPS INTO LIFE.
She reminded me of an address delivered by me in her Church dur-
ing the session of our General Conference, to which I was a delegate
in 1870. She repeated a story with which I closed my address. A
discouraged missionary was about to leave his field because of little
or no fruit. His one convert urged him not to leave ; then requested
him to delay his final decision until he could write a poem. He retired
into the jungle where he spent the day in composing something
that would induce the missionary to remain. When he returned he
read this poem :
" Go on, go on, go on, go on,
Go on, go on, go on,
Go on, go on, go on, go on,
Go on, go on, go on."
I sung it to the tune, " Days of Absence." It may not have been
artistic, but it was effective. The children rallied around me and
enjoyed it.
One of my members was wordly-minded ; she was not sinful in
action, but loved the pleasures of the world. In the parlance of the
world, she had " a good time." At last she succumbed to a chronic
disease, possibly brought on by imprudence during rounds of gaiety.
She never fitted herself for usefulness, and therefore when confined
to her couch had no pleasure in surveying the past. On her sick-
bed she could do little but grumble. She met ladies who found
pleasure in lifting up and encouraging the lowly. She had grown
narrow in her views and selfish in her action, and could not see why
her life was not as joyous as these women who had won theirs by
a loving service and a lofty faith. They met the conditions through
which joy flows to the soul. She wondered why a like elevated peace
did not thrill her heart. She said she prayed for it; but she was
asking the impossible. This woman died in an adjoining State and
no information came to me as to how her days ended. Worldliness
is a snare to the many who. seek to play a conspicuous part in social
life. Some of them are talented and have both influence and money
but, alas ! do nothing for the good of their kind !
I sometimes met an aged colored Baptist preacher ; his age no
one knew. His hair was white and his frame was going to pieces
little by little. He could not get to his own Church ; it was too dis-
tant ; ours being around the corner, he managed to get into the
gallery of our church Sunday by Sunday. Sometimes he responded
audibly, then often would nod his head by way of assent to a truth.
I loved to see him in his place. One Sunday as I was passing out
of the house of God, I heard his voice as he poured out of his full
heart blessings upon me. That voice was tremulous with emotions,
and it still seems to linger in my ear. People clamor for the Pope's
blessing, but I would rather have that superannuated man's blessing
than any Pope's!
One day I called upon a sick lady who had complained that the
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. I37
pastor had not been to see her during her illness. Not a word
dropped from my lips until she had unfolded her grievance. Then
in a gentle tone I inquired, " Sister, did you have a doctor? " Sur-
prised at such a question, she replied with some warmth, "Certainly."
"How did the doctor know you were sick?" "I sent for him."
" Do you expect the pastor to know more than the physician? " That
settled her !
This incident reminds me of a member whom I visited who had
not attended Church in ten years ! Instead of scolding, the case was
presented in this form, " My dear sister, what would become of the
poor pastor if all the members acted in this way ? " The question set
her to thinking. She had complained that ministers did not visit her.
She was not an invalid, only had " The Sunday sickness." I urged
her to attend for the sake of her own soul which needed a spiritual
atmosphere that would supply her moral nature with ozone from
the mountain of God. Her example had a bad effect upon her sons.
They never go to the services of the sanctuary. She had complained
until they believed the Church was an enemy.
Rev. Mr. Fisk called as a committeeman, to invite me to deliver
an oration on the 4th of July in the Academy of Music. The or-
ganization is known as " The Associated Veterans of the Mexican
War." The purpose was to raise funds for their needy comrades.
They proposed to have music, and tableaux of a historic character, in
this theater. He assured me there would be nothing out of harmony
with my principles. My assent was given because of the object in
view. Many times have I been called on to deliver lectures, and
addresses ; generally I have accepted, hoping thereby to widen my
influence for good. I am thus brought in contact with many who
never darken a church door.
Having spent nearly the entire day in visiting, being very wear),
I turned homeward, anticipating an hour or two of rest. As soon as
I was inside the door, Mrs. Mathews handed me a note, urging me
to visit a dying woman. It directed me to go to a house down near
my church ; there I would learn how to reach this woman. Finally
reaching the house of sorrow, I found a woman rapidly passing
away with consumption. She was anxious to see me. Then with
deliberation told me her history. She was raised in Cincinnati,
Ohio ; attended Wesley Chapel until married. Raised under the
droppings of the sanctuary. For over twenty years had wandered
from place to place following a man whose habits were sinful and
ruinous, rarely ever finding an opportunity of meeting God's people
in His house, but, she added, " I have never forgot the instructions
of the Sunday-School." Here she lay, almost panting for breath,
nearly gone, yet through all the many years of heartache, of dis-
appointment and sorrow, clinging to the Savior of whom she had
heard so much in childhood ! In a strain of quiet triumph she said
to me, " When I close my eyes on earth, I know I shall open them
in Heaven." Casting my eyes about the room I saw the evidences of
r38 PEEPS INTO LIFE.
extreme poverty. She had found a place to die in a family of negroes
whose hearts God had opened. They did what they could to aid her.
She had a son, a lad who was paid a pittance for his labor, and who
brought it to his dying mother. God bless that lad ! I was glad I
had taken that long trip to see a woman made perfect through
suffering !
While composing my oration for the benefit of the Mexican
Veterans, I had to lay it aside to hold a class-meeting. At its close
I gathered my unfinished brief and studied until time to attend a
funeral at 4 o'clock. I had just gone over half my address when
the carriage was at the door to take me to the funeral. Before
starting I placed my brief in my wife's wardrobe lest some of the
children might lay hands on it. Did not inform Mrs. Mathews of
the fact. After returning from the funeral, judge of my amazement
when I found wife gone and her wardrobe locked! I waited her
return, with a decided tincture of impatience, 8 o'clock arriving
and no wife! I grew nervous. Another half hour of waiting; car
after car had passed ; not one stopped. Rarely ever does she go out
in the evening. About 9 o'clock I felt almost desperate, then she
arrived. Judge of my added misery, when it was announced the
key had been mislaid! After a long search the key was found, the
brief secured and sitting down in our little back room, I wrote until
midnight when the last stroke was given to the address.
The 5th of July I called to see that talented man, Judge Merrick,
and his equally talented wife. His reputation for ability and purity
of life was notable. He was a gentleman of culture, and his wife kept
abreast of the best literature of the day. She was deeply interested in
the problems connected with womanhood. It was but a short, time
until the Judge got off on his favorite topic, the Science of As-
tronomy. We went to his telescope, and he focalized it so I could get
a satisfactory view of some of the planets. While on the Supreme
Bench of Louisiana he filled the position with satisfaction and honor.
At the close of our Steward's meeting, as usual, I dropped in on
the young men's meeting. It was marred by the talk of a stranger.
His speech was about the Cherokee Indians ! He was well dressed
and apparently an intelligent man,but evidently wanting in judgment.
He told how well the Indians lived before the war of States ; how
Albert Pike decoyed them into an alliance with the South, and how
Kansas people treated them. The talk was like a lump of ice on a
human heart ; it sent a chill over the body. A thoughtful young man
struck up a stirring hymn which was sung lustily, and the man sat
down. It is difficult to control such characters without being rude.
Sometimes I have been compelled to say, " Brother, we are not on
that subject, ours is an experience meeting! " Not long since a man
recently converted arose and in enthusiastic terms told us how he
loved Christ, and was a Democrat, and was very happy that his man
was elected ! Two-thirds of those present were Republicans !
I have been called to see all classes of people, white, black, rich,
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D.
*39
and poor, bond and free ; men and women of all kinds of occupa-
tions, and of no occupation. Now appears one of my most active
workers, requesting me to visit a sick Jew. This gentleman had
heard me preach several times during the past winter. He resided
far down town. Found him a very sick man. He addressed me thus,
" You know I belong to God's favored people, Israel ? " In his
anxiety to be saved he expressed anxiety to get a clear view of the
plan of mercy in Christ. In tenderness and with delicacy, I ex-
pounded the plan. Then closed the interview by saying, " If Christ
was an imposter, He, as a Jew, was as safe as any other Jew ; but if
Christ was the Messiah and you reject him, the result must prove
fatal." My purpose for that hour was to indtfce him to give his soul
the benefit of the doubt. When at his bedside praying he not only
responded audibly but wept freely. He assured me he often prayed.
In leaving, hope sprung up in my mind that he was resting on our
Lord and Savior.
According to the register, the attendance of ministers at the
seashore camp-meeting, this year was large. Half of them were
young ministers. Here they met a number of representative men,
heard them preach, and noted their method of conducting revival
exercises. This camp-meeting is a " unifier," as some one called it.
The demoralization of war times had almost eliminated revival work,
and a few of our better educated young men began to slur revival-
meetings. Bishop Keener and several of the older ministers talked
the subject over, and all agreed to stand by the old way. Bishop
Keener spent much time in the altar, exhorting, leading in song and
prayer. Dr. Linus Parker was down amongst the penitents. Dr.
Edward Wadsworth set an example to the younger brethren. Then
experimental religion was emphasised with power. Many of the dis-
tinctive doctrines of our Church were stressed. The younger
preachers took in much by absorption and returned to their charges
to follow the old paths. Here is an extract from the official report
as published in pamphlet form. " The Rev. Dr. Mathews, of New
Orleans, preached Saturday evening at 7:30 o'clock. He painted
sin in colors that were hideous in the extreme. He showed how
dangerous it is for man with the ' black seed of sin in his heart ' to
depend upon himself in his efforts to avoid the effects of sin ; that
nothing but the Savior's blood will do. Then, how can I escape the
clutches of the monster sin ? " Many penitents responded to the
appeals from the pulpit.
Growing out of a statement I made in a sermon at that camp-
meeting, T was subjected to a criticism which tried me to the core.
This led me to the inquiry, "Are trials necessary?" Luther said,
" In truth I see and feel, that those who mention me to my disad-
vantage do me most good." It has been well said that those " taking
a positive stand for any truth or principle of righteousness must arm
themselves with a mind to suffer." There is truth in each state-
ment. Before this principle was understood by me, T subjected my-
140
PEEPS INTO LIFE.
self to criticisms which caused me great mental anguish. Craving
to do good, much time was given to studying the language of the
people and how to move them. To my surprise I was called by some
eccentric, by others, a violator of the regular order of ministerial
style and action. My one aim was to try to do great things for God.
The critics accounted for my being placed in charge of leading
Churches on the ground that I was a " pet " of the Bishops ! In
one case where a minister was severe on my methods, it took much
prayer not to desire revenge. My true state of mind was revealed to
me when a Bishop advised with me as to that man's appointment.
It rejoiced my heart when I commended him. .
In Alabama they 'tell an incident in which Joseph B. Cottrell,
that bright spirit, characterized my preaching thus : " A man sees a
dog passing by, and says, quietly, ' There goes a dog with a tail.'
Mathews sees a dog and wildly gesticulating, shouts, ' My brethren
there goes a dog with a tail! ' " A famous teacher, popular through-
out Louisiana and Mississippi, heard me commenting on that sen-
tence, " Man — a little lower than an angel." I said it meant " a
little lower than Deity." This view I had seen in a sermon by a
celebrated preacher. It seems this professor had never heard this
translation, and went over the camp-ground saying, " Mathews does
not know ! I 've never met with such a view ! " This passed from
lip to lip. The remark soon reached my ears, and I felt my influence
was damaged. We met and talked it over, and I remarked, " If you
will call at my office on your return home, I will show the authority
for the view I gave." He did not call, but on reaching home, wrote
to a learned Jewish Rabbi in Cincinnati asking his opinion. This
Rabbi in an elaborate article sustained the view advanced by me.
The professor met me and reported the opinion of this Hebrew
scholar. But ninety-four ministers had gone home believing
Mathews was ignorant, for this learned professor had said so !
My church stood in the center of a district in New Orleans
given over to people of moderate means and to the poor. During
this season we have had great business depression, thousands are out
of employment and suffering is great. Yet in the midst of destitu-
tion, men developed saintliness of character. Some one gives an
account of a great flower show held in London. All the flowers ex-
hibited were -grown in that city. The writer adds, " It is not much
to grow splendid flowers in privileged places where there is pure air,
sweet light and silver dew ; but think of growing palms and myrtles,
and roses in dingy courts, in murky cellars, in mean backyards, on
narrow window sills ! Think of growing prize blossoms in yellow
fogs, stifling air, amid the breath of the million!" A splendid
triumph over dark and terrible conditions ! " Think of raising up
out of the humblest surroundings, where the moral air is tainted and
the surroundings gloomv; think out of such conditions, of women
and men who are developed into qualities which entitle them, a
moment after death, to seize crowns from angel hands, crowns
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. I/},
which in rapturous glow they will cast at the Savior's feet, crying,
' Worthy is the Lamb that was slain to receive power, the riches,
and wisdom, and strength, and honor, and glory, and blessing! ' :
Was sent for to visit one of those humble women out of whom
saints are made. I hastened to respond, as the messenger feared she
would not survive until the pastor could reach the dying chamber.
As I entered the scantily furnished apartment, she greeted me in
these words, " Almost home ; almost home ! " While sitting at her
bedside singing one of the sweet hymns of the Church, when the
chorus was reached, she, though faint, joined in singing,
" Home above, home above,
On the eternal shore ;
And, oh, 'twill fill my soul with joy,
To meet my friends once more."
Her soul glowed with rapture as she peered down into death. In a
little time she joined the angels in their high praises of her Lord.
.Another Christian woman was visited the next day, a Mrs.
Davis. For six years she had not been out of a little room called
home. A tumor grew upon her person which the celebrated Dr.
Stone estimated to weigh one hundred and fifty pounds! She
suffered no pain, but could not walk across the room. Her condi-
tion at one time terrorized her, but faith overpowered fear. Many
times have I visited her and heard her words of hope. Now she was
sick and very nervous, being indisposed to talk. She opened her
eyes on the physician, and said, " Doctor, I have not talked, but never
have I felt Jesus so near before." In a day or two her purified spirit
sped up the shining way and joined the blood-washed throng in the
city of our King !
Before the days of Epworth Leagues, the young men, at the
instance of the pastor, organized themselves into an " Aid Society."
Since its organization it had been a power amongst young men.
They met every Monday night and held an experience meeting.
They visited one another, they looked up the absentees and greeted
newcomers. They conducted their own services, alternating in
leadership. The pastor was generally present part of the time
at least. Sometimes older brethren attended and felt called upon
to lecture them ; sometimes undertook to solve knotty problems
which have baffled the intellect of the ages. Once in a while
I have been compelled to interfere, and in kindliness of spirit
say, " We are not here for lectures, or exposition of Scriptures.
I am paid to expound ; give us a scrap of your experience." Some-
times elder persons have taken offense and retired, but the meeting
was kept to its legitimate work. Two or three evenings past, a
young man joined the class, but not the Church. His cousin, a
converted Romanist, induced him to attend. He was very much
pleased and had his name enrolled. On a following Sunday he
started to take a ride on a street car. and fell ; was cut in two, and
I/J2
PEEPS JN'10 LIFE.
hardly knew what killed him. Without a moment's warning he
passed into eternity!
I received a letter from a minister in Mississippi who hereto-
fore had requested me to join him in prayer for a revival at a certain
Church. In this letter he informed me of the answer; forty con-
verted in his little meeting. Now he urged me to join him in prayer
that God would put it into the heart of a certain man who had the
means, to erect a house of worship at a needed point. One could
hardly fail to join such an earnest minister. Nothing is too hard for
God. This humble worker honored his Master's promise, and the
Master honored his faith.
So constantly meeting demands, I had little time for intro-
spection. Sometimes one is so busy he may overlook his own spirit-
ual needs. In the midst of daily cries of distress, tales of poverty
and sorrow one may be diverted from personal spiritual necessities.
I have guarded against this danger. Through prayer and by the
promises, my own soul has been nourished. There have been times
when fear arose, or a doubt harrassed for a moment, but looking
into the face of Jesus Christ these vanish. One's imagination may
arouse fear. Like the story of the man hanging on the edge of a
precipice through the dark hours of the night, believing that if his
grasp failed him he would be instantly dashed into a thousand
fragments. At length his strength would hold out no longer, and
he fell, only to discover that his feet had been all the time, but tivo
inches from the ground ! The precipice had been the creation of his
own imagination, and his long agony was needless.
Dr. Wheat is known throughout the Church for his ability and
modesty. Some claim that he is the best preacher in the denomina-
tion. He has been a professor in the University of Mississippi for
twelve years. He occupied the Carondelet Street pulpit at n a. m.
one Sunday. It was not only a delightful sermon, but profitable. It
was calculated to tighten one's grip on God. His text was, " Be-
loved, now are we the sons of God, and it doth not yet appear what
we shall be, but we know when He shall appear, we shall be like
Him." It was reallv a great discourse because of its uplifting power.
" Being sons," indicated our possibilities — they are amazing. A
child in the house is not developed ; does not know what it will be.
But see the man in his maturity. Thus he passed on from point to
point using facts and illustrations, not only apt but beautifully ex-
pressed. That sermon was worth a great deal to the soul. Dr.
Wheat dined with us that day, and in conversation gave me his views
on a large scale, both of men and things. He was unusually en-
tertaining when drawn out.
I would like to pause here and go back a year to glance at
Crystal Springs camp-meeting. A pressing invitation had been ex-
tended me to a meeting at this famous spot in Mississippi. On the
23d of July, accompanying Rev. J. B. Walker and Rev. J. D. Parker,
a local minister and an exceptionally godly man. we took the train for
AUTOBIOGRAPHY OF BE] JOHN MATHEWS, D. J). ,4,
Crystal Springs. Dr. Johnson, in charge of the Female College at
Brookhaven, in Mississippi, is president of the Camp-meeting Asso-
ciation. It is a romantic spot for a camp-meeting. Close by are a
number of springs of pure water. The arbor in its location is finely
adapted for hearing as well as seeing. The pulpit is at the base of
the hill, and the seats rise one above another. When the congrega-
tion is seated the scene is impressive. The minister can see every
face. The first meeting was held five years ago. The meeting is
held in a thickly settled community, and thousands attend from far
and near. We arrived in time to hear the afternoon sermon by
Brother Howell, of the North Mississippi Conference. After he had
been preaching fifteen minutes his voice failed and he sat down both
discouraged and sad. My information was, that last camp-meeting
he was the man of power. Brother Nicolson, of Ocean Springs
exhorted, and happily. At night Rev. Kenneth Jones, of North
Mississippi Conference preached. His text was, " The wages of
sin is death but the gift of God is eternal life through Jesus Christ
our Lord." He preached effectively ; seven or eight mourners were
forward for prayer, and two professed conversion. He was in his
prime, and of fine physique, erect and manly in appearance, blessed
with a very fine voice. The following morning at 8 o'clock, a short
discourse was followed by an experience meeting. The time was con-
sumed by five brethren going into uninteresting details of experience,
and without intending it they spoiled the meeting. At n a. m., Dr.
J. B. Walker gave us a fine sermon, employing this term in its best
sense. His text was, " Behold I stand at the door and knock." The
three elements of effectiveness in his discourse were, clearness,
pointedness and pathos. His voice was modulated according to the
best rules and his sentences were rounded and beautiful. He was
amongst a people who held him in high esteem. A few penitents at
the altar. A sermon of too high polish does not win souls. At 3
p. m., a comparatively young minister occupied the pulpit and gave
us an interesting discourse on David's advice to Solomon : " My
son, know thou the God of thy fathers." It was a good sermon,
somewhat ornate and finely delivered. He is the pastor of our
Church in Jackson, Mississippi, and full of promise to the Church.
That young man is now the celeorated Bishop, C. B. Galloway, of
Mississippi, famous for his oratory and moving power, and is
universally beloved. At 8 p. m., I was in the pulpit and gave the
people a discourse on " The sick and the physician," from the text,
" They that be whole, need not a physician, but they that are sick."
The congregation was immense, and God helped me. At the close
penitents were invited to the altar and a large number responded ; it
was estimated that there were at least one hundred mourners in and
around the altar. Dr. Johnson, before dismissing the audience, in-
vited those who had been converted to come forward and shake me
by the hand. Seventy-two responded. Several converts had gone
home as it was very late. Old and young caught the flying joy, and
144 PEEPS INTO LIFE.
God was praised in song and shout. On Saturday morning, after
the 8 o'clock sermon, the prolific writer, Dr. Abbey, led the ex-
perience meeting, and with pure motive, urged the old Christians not
to talk, and consumed forty minutes of the time, directing them to be
still and let the younger people have a chance! But Southern
young people, particularly in the country, have not learned to speak
in Church services. He ordered no one should speak over five
minutes. He is a great man, but great men sometimes make mis-
takes. He threw such a damper on the meeting that only a few dared
to venture to talk. At 1 1 a. m., Dr. Linfield, of Canton, Mississippi,
gave a very strong and clear discourse on the saying of Jesus, " This
is your hour, and the power of darkness." It was a discourse re-
markable for its results. Alienations were healed, and thus much
good was achieved. The Doctor is a famous pulpiteer. At 3 p. m.,
Rev. Kenneth Jones again took the pulpit. A great audience con-
fronted him. At first he seemed a little careless, but as he proceeded,
his fine voice, graceful manner, as well as his thought, arrested atten-
tion and won the crowd. He closed with marked enthusiam and
quite a number of penitents responded to his appeals. Professor
Beardsly led the singing. Some of the hymns and tunes were beauti-
ful but we needed better songs, and in conducting the altar exercises
I several times asked the leaden to turn to some of the songs which
inspire faith and stir the soul. At 8 p. m., Rev. Joshua Heard dis-
coursed on, " Thou God seest me." A great throng heard him and
the silence was profound. He is a very useful preacher, a fine
singer, and one of the best men in the ministry. As an altar worker
he possesses that tact and skill which carry a soul at once to Christ.
On Sunday morning I was up and out early. Dr. Walker and
myself strolled outside the encampment, and on every side were
reminded of like scenes in Tennessee, in boyhood. The people were
in motion, coming from every point of the compass. The hillsides
were already covered with buggies, carriages, and animals. At 8
a. m., the usual service, but the incoming throngs confused the
Christian people. When the blast of the horn summoned the people
to the 11 o'clock sermon the amphitheater was filled and many had
to stand. The committee in charge appointed me to preach at this
hour. I resolved to give the people a simple Gospel sermon. The
text selected was that old pregnant question with the answer:
" Sirs, what must I do to be saved ? And they said, Believe on the
Lord Jesus Christ and thou shalt be saved." It was an opportunity
for usefulness, and God knows I tried to use it for the honor of His
Kingdom. My heart poured into God's ear earnest prayers for
Divine help. The congregation was vast, estimated at five thousand.
Every faculty employed by me was in full play and worked with ease.
For one hour and a half I expounded and explained. My soul was
all aglow and the people were responsive. Now and then a shout
was heard, and at times, it seemed as if every one said amen ! God
manifested His presence and power. It was not customary to call
AUTOBIOGRAPHY OF III: I JOHN MATHEWS, D. D. I45
for penitents after the u o'clock sermon, on account of the multi-
tude. I had told them what God could do for a seeking soul, and
now I proposed to give them an opportunity. A large number came
to the altar, more than could be counted, and there was heard the
shout of a King in the camp ! The songs and shouts of the people
rolled out in volume, reminding me of the " Voice of many waters
and mighty thunderings." If ever I commended my Savior and His
love it was on this day ! At 3 p. m., Dr. J. B. Walker gave the great
throng a sermon on " Justification fjy Faith." It was an unpropitious
hour, but the Doctor was equal to the occasion. It was a noble dis-
course, well delivered and clear as crystal. His illustrations were
uplifting. Some of the ministers who sat half-way back in the
audience said they could not hear him, owing to the weakness of his
voice. This was followed by the administration of the sacrament.
Fifty ministers were present. At night we all repaired to the arbor
to hear Dr. Linfield. His text was, " For the great day of His wrath
has come, and who shall be able to stand ? " It was a great sermon.
He held the profound attention from the first to the last sentence.
The one in charge, requested me to follow with an exhortation,
which was the plan of the fathers. I exhorted and was so carried
away that I disabled myself. At the request of the committee
I exhorted after nearly every sermon, and had sung and prayed
until this hour's service unfitted me for further service during
the meeting. We had ten conversions and a signal victory was won.
What remarkable leaders God has in Mississippi ! The 27th of
August is what is known as " Association Day." It is set apart in
the interest of the Association. An address of some appropriate
character is delivered by some one appointed at a previous meeting.
Rev. C. B. Galloway was elected for this occasion. His theme was,
" Methodism." The young orator was at his best and gave us an
address well conceived, rich in language and well delivered. It was
highly praised, and directed the public attention to the fact that
Mississippi could produce Bishop timber. In a few years he was
elected to that high office and his work shows he stands abreast of
his brethren in that exalted station. Being very hoarse and con-
siderably exhausted, I declined to preach again, and arranged to
return to New Orleans. The meeting went on with success, and
many converts were reported. I have witnessed no such meeting
since that day.
Dr. J. B. Walker, on his return, told some friends, " Mathews
is killing himself." The weather is excessively warm and the de-
mands more than I can meet. Went to see a washer-woman's sick
daughter who is very low with malarial fever. They had no money
to purchase necessities ; supplied them with funds, and induced some
friends of Christ to send food such as a sick child could eat. When
I left that sick-room I ached from head to foot. However, walked
several blocks to call on several members. Went on and called on a
family across the street from the " Hotel Dieu." From there passed
146
}>EL'1J>S INTO LIFE.
on to visit an old Christian whose mind has been slightly clouded
ever since her husband was killed at the gas works. The old lady
forgot many things but never her Savior. She resided with a
daughter whose husband deserted her ; spent her fortune, then
abandoned his family. He is a handsome man and said to be
capable in business but lacks moral stamina, and is without an
ethical conscience. Took two car lines for home for a 4 o'clock
dinner. I felt weary and sick but said nothing of it to the family.
After dinner, though depressed, called on several families. Reached
home late, aching in every limb.
On the evening of September nth, I managed to reach home,
but found my family out calling. The house girl, finding me ill,
prepared a mustard bath, and soon I was too sick to sit up. The
next morning the family physician announced I had malarial fever.
The pain almost set me wild. I was confined for fourteen days.
Having a note to pay in bank I ventured out to settle it. The next
day I relapsed and was on my back until the 9th of October. The
Stewards voted me a month's leave of absence and funds to go on.
Bishop Keener, Dr. Parker, and other friends advised me to go to
Ocean Springs, which I did. Brother Wm. R. Stewart, that warm-
hearted layman, met me at the depot and took me to his home, and
gave me princely attention. In a week I felt such an improvement
that I returned to the city and led my mid-week prayer-meeting.
The next day relapsed into fever. My imprudence kept me out of
my pulpit for eight weeks. Two or three days before my sickness, I
had stated publicly that during my administration we had never been
so prosperous. Our class-meetings, prayer-meetings and Sunday-
School thoroughly organized, and was able to touch every member
inside of twenty-four hours. I could but wonder why this affliction
just now? Perhaps God wished to show me that I was not necessary
to his Church. I had time for reflection as I lay upon my sick-
bed. Part of the time my brain was 5,0 tortured I could not pray.
I said to the Doctor, " I feel as Bishop Janes expressed it on his
dying bed ; that he had done all his praying beforehand." Thank-
God there was no alarm. One day suffering intensely, and feeling
discouraged over my physical condition, I thought T had shown
some impatience, and I said to one at my side : " It is confusion on
the outside, but it is all peace in my heart. I am hid in the cleft of
the Pock ! "
During my illness a little girl whose mother took in washing for
a living, died. She joined the Church over a year ago. A seam-
stress who worked all day, at night Avould go and nurse this child to
give the mother rest. Mrs. Tipton, going as usual to look after this
little sick Christian, under the child's direction went and found a leaf
of a prayer-book, which the child had picked up in the street and
preserved among her treasures ; she took this leaf, at the request of
the invalid, and pinned it to the mosquito bar. in front of her eves.
She had grown too feeble to make the mental effort to pray, but
AUTOBIOGRAPHY OF REV. JOH2H MATH i:\Vs. It. I). ,47
would talk with God as her eyes ran along the printed lines. This
seamstress closed the eyes of her patient in death, and raised money
to give her a decent burial.
Walking one day with wife to Church, I suddenly stopped, as
the passage leaped through my soul, " Blessed are the peacemakers,
for they shall be called the children of God." I exclaimed : "I
have a right to that blessedness, for much of my time has been given
to restoring peace in families." On one occasion a man whom I
did not know called to secure my influence with his wife to return to
his house. He was a plausible talker and gave me a pathetic story,
and entreated me to secure her consent to return. My sympathies
were aroused, and in that state of mind I called on the lady, and
soon explained the object of my visit. Then her side of the story
was given, which placed things in such a light as to amaze me. This
was the second time she was compelled to leave him. Night after
night he returned home drunk ; cursed her again and again ;
threatened personal violence, then kicked her and put a knife to her
throat. He was rarely ever at home before midnight. The many
witnesses she had surprised me for their intelligence and number.
However, I informed her of his pleadings, his nice speeches and
ardent desire for a reunion. n No, no ; never will I go back to him —
never ! " My mission failed. Possibly it was well. Liquor was his
master and it made him a half fiend.
In these days getting ready for Conference is not only a tax
but a trial, sometimes a sore one. Time, patience and physical
endurance are involved. No matter how early the pastor notifies the
congregation there are always laggards. The collections are behind.
The steamboat was advertised to leave on Saturday afternoon, but
did not leave the city until Monday afternoon. We got under way
with a cheerful, happy company on board, most of whom were
bound for the seat of the Conference. This has been one of the
busiest and most successful years of my ministry. With the blessing
of God the term has ended hopefully. My physical vigor has been
regained, and my faith is relying upon the Infinite Arm. nestling in
the same bosom where I have nestled since childhood, and moving on
paths where joys have sprung up on every side ! The Leslie Tavlor.
was the name of our boat. Twenty-nine preachers were on board
including dear old Bishop Paine. The ministers had left their
burdens behind, and were like a company of schoolboys entering
upon vacation. Bishop Paine seemed to renew his youth, and in-
terested us with incidents of the past. John Hannon, always brill-
iant, amused the company in various ways. He had a " mind read-
ing," an amusing trick to take off a class of pretenders. We
reached the town of Washington on Wednesdav morning. We had
six miles to go to reach Opelousas. the seat of Conference. Hacks
and carriages met us and we were soon domiciled in our temporary
homes. I found a congenial home with Dr. Foster, a noted layman,
a gentleman in every true sense of the term. He had rented a large
1 48 PEEPS INTO LIFE.
house and removed into the town to aid in entertaining the body,
and enjoy the fellowship of his brethren. The Conference opened
before the arrival of the Bishop. The Rev. John Pipes had been
elected temporary president. He is a veteran in the service and a
man of stainless reputation. At night we had the pleasure of hearing
Rev. T. K. Fauntleroy preach. He is young in the ministry, and
full of promise. He was an officer in the Confederate Army and
made quite a reputation as a fighter. A remarkable fact in his case
is, in private conversation he stutters, at times painfully, but never in
the pulpit. At the close of his discourse, Rev. H. O. White sang a
solo, then exhorted, and some persons went forward for prayers.
When the second day's session closed the Bishop had managed to get
through a great deal of routine business. He has been noted for his
ability as a presiding officer and a pulpiteer, as well as a born gentle-
man. The old soldier is broken with age, but his heart is still aflame
with holy fire. Taking a survey of the body, one wonders how well
dressed they are, considering the smallness of the salaries received.
No Conference in the connection is so poorly paid. Leaving out New
Orleans preachers, the pay is meager. What heroic men, working
steadily, and some of them receiving sixty and eighty dollars per
annum ! Louisiana is the hardest field we have. I have never failed
to admire these men ; the number is too great to name them, but their
names are written in Heaven. On Fridav night I was appointed
to preach. I preached for souls, and the Holy Spirit used the truth
to the conviction and salvation of manv. When the invitation was
given men and women pressed forward. They filled the altar, and
the aisles as well as the front pews. Men and women, old and young
shouted the high praises of God. It was late, many had gone home,
when some one suggested, " Invite the converts forward to shake
hands." Twenty-six responded. As the old Methodists phrased it.
we had a time of power. The next morning when the meeting was
reported in Conference, one brother moved to sing the long-metre
doxology. It was sung with great vigor and spirit. On Saturday
routine business was rushed through with due care. The election of
delegates to the General Conference elicited deep interest. The
ticket was cut and dried. There is in some of our Conferences a
group of men who are Church politicians, and select a ticket which
is generally elected. The brethren elected are worthv and true.
After the election. Dr. J. B. Walker read a series of resolutions on
the death of our highly esteemed Bishop Marvin. The service which
followed was full of heart interest and pathos. Dr. Linus Parker
was particularly happy in his address. Bishop Paine closed with a
matchless address in honor of his dead colleague. At night the
Missionary Anniversary was held. Dr. C. W. Carter, famous for
three things, modesty, ability and pulpit eloquence, made the prin-
cipal address. It was chaste and eloquent. Rev. A. E. Goodwyn,
so many years treasurer, followed. He talked too long, and when he
discovered the fact, sat down without taking the collection as ap-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, U. D. 149
pointed ! By request I lifted the collection which reached over three
hundred dollars. At 9 a. m., Sunday, I attended Conference Love
Feast, led by our holy servant of God, Rev. Lewis A. Reed, who
was always found in a hallelujah mood. At 11 o'clock, Bishop
Paine gave us a well constructed and forceful discourse. Now and
then, the old-time fire kindled -his soul, flashed out of his eyes and
flamed from his lips. Noble leader of the host of our Lord has he
been ! At night I preached at the town of Washington. The pastor
said the congregation was made up of Jews and Roman Catholics.
We had eight penitents. I magnified the Gospel of Christ, and
challenged them to try it : give it a chance and see what it would do.
On Monday morning Conference convened to wind up its business,
The last question was propounded, " Where are the preachers
stationed this year ? " The Bishop sat in his chair while announcing
the appointments. "New Orleans District, L. Parker, Presiding
Elder; Carondelet Street charge, John Mathews." This was my
fourth year. My prayer was, that God would so bless me as tornake
it my best ! What a thrilling occasion such a moment is to an itiner-
ant preacher. There he sits listening ; not knowing whether he shall
be sent east, west, north or south. He may land in the midst of hard-
ships, dangers and toils unprecedented in his history ! At Washing-
ton ninety-eight preachers boarded the little steamboat " Bertha."
Half the passengers had to sleep on cots or on the floor. On our
homeward journey Bishop Paine complained of numbness and some-
times staggered as he walked. He was not conscious of his con-
dition, and some feared he might not live to reach his home in
Aberdeen, Mississippi. We reached New Orleans on Wednesday at
8 p. m. Took the street car and was at home when wife returned
from prayer-meeting. I was readv for a new campaign.
While absent one member had died, and two persons had joined
the Church. The lady who died was a fine character. Her last days
were spent with a beclouded brain brought on by fright. _ She was
on her way home from Shreveport, where she had been visiting her
brother. The steamer " Lotus " had caught on fire. Mrs. Massey
and daughter, in their fright, jumped into the river ; the latter caught
hold of the wheel with one hand, and held her mother with the
other until rescued by some -one in a skiff. The shock so affected
the mother's mind she concluded she was forsaken by man and God.
She would not allow prayer offered in her behalf, nor would she pray
herself. Poor soul, what a glorious vision opened before her when
death lifted the cloud, as she looked upon the face of Christ in the
Holv Citv !
,50 , PEEPS INTO LIFE.
CHAPTER XXVI.
Fourth Year at Carondelet Street.
The day after my return from Conference, a lady called to in-
vite me to visit a middle-aged lawyer, one of prominence and literary
culture, and a leading member of the bar, with an income reputed
from twelve to sixteen thousand dollars per annum. He is a brother
of my special friend, Judge Cotton. I found him prostrated with a
nervous disorder. He informed me that he was anxious to see me,
saying, " My brother assured me you could show me the way to be
saved." On any subject suggested, they say this man is remarkably
intelligent, save the subject of religion. I have rarely ever met a
man so utterly ignorant of Christ and his system. It was necessary
to begin with him in the primer of Christianity as one would begin a
child in the alphabet. After explaining the necessity of repentance,
then faith in Christ as a person, words of prayer were put into his
mouth, " God" have mercy on me for the sake of Thy Son Jesus
Christ." Step by step he followed me, stepping forward, then would
step back as one walking in a dark place. He had never given the
Bible or its principles an examination. To me, it was a marvel to
find in a Christian land one so cultured on many lines totally igno-
rant of the simplest elements of the Gospel ! His case convinced me
more deeply than ever, that indifference is one of the curses of our
age. My heart yearning to help this man, a* second call was made.
He assured me in stately words, " I will accept your propositions,
and receive Christ as my Savior ! " Then bowing at his bedside,
fervent prayer went up to God which affected him visibly. Then I
tried to so simplify truth by illustration that his mind might grasp it
fully. Knowing by experience the touching power of song, I sang
the hymn beginning,
" Arise my soul, arise,
Shake off thy guilty fears."
He wept freely, and said, " How encouraging ! How clear ! "
Often the most highly gifted as to knowledge and strength of
will, mav through defect of memory, or lack of self-possession, do
the very thing resolved to avoid. A noted teacher, in New York,
often suspended the regular school exercises, to give the pupils a
five-minute lecture on some subject pertaining to self-mastery. One
day his lecture was on journeying by stage-coach, as people did fifty
years ago. He emphasized trie advice that in case of a runaway,
to keep to the coach as long as possible, and to beware of yielding to
the temptation to jump off. " Nevertheless," he added, "if escape
from the carriage becomes necessary, always jump off in the direc-
1/ TOBJOOBAPHJ OF /.'/.'I . JOSH MATHEWS, D. JJ. 151
tion in which the carriage is moving." Not long after, the professor
was traveling on the outside of a four-horse coach, when a fright
suddenly seized the animals, and they all bounded away, beyond the
control of the driver. In the moment of extreme excitement, the
professor failed to realize his own precept, that had seemed so simple,
and sprang from the carriage in the direction opposite to that in
which it was moving, and was killed instantly. One may inculcate a
valuable truth, and yet fail to practise what he preaches ; not through
hypocrisy or sinful intent, but through the weakness of nature.
In closing the year 1877, as far as possible the old order was
observed. At 9 p. m., the service to spend the closing hours of the
year, began. I had headache, with three hours of active work ahead
of me. The meeting was held in our large lecture-room, that the
congregation might form a compact body. There was a large at-
tendance at the opening, but people kept crowding in until 1 1 o'clock,
creating confusion. I was compelled to order the doors locked. The
aisles and even the windows were crowded. I selected a hymn which
they all knew, and would sing with spirit. There is always an
advantage gained in a good start. A boy with his sled, in winter,
at the top of a hill, only needs a good shove to start him. His own
momentum will do the rest. The next step was to call on a warm-
hearted brother to lead in prayer, one who is always in the mood of
prayer. Then a couple of lively songs were sung, after which the
pastor gave a three-minute exhortation to repentance in the form of
confession. Then two prayers followed, short and crisp ; called on
parties who could not offer long prayers. After this, some lusty
singing. Then a short discourse by the pastor into which I put both
my head and heart, feeling the imperiled condition of many who
came to laugh, and hoping they might remain to pray. This was
followed by a few sweet experiences. Then a very short talk by the
pastor, urging unsaved to repent and be saved before the old year
was entirely gone. Eleven came to the altar as seekers of salvation.
Only a few minutes of the old year remained. A hymn was sung,
then a prayer followed ; after which the call to consecration was
made : " All who are willing to enter into a new covenant with God
come forward." There was a rush. We bowed together for a
moment in silence ; then I began, in a minor key, to sing the hymn
beginning,
" Show pity, Lord, O Lord, forgive.
Let a repenting rebel live."
Many voices wailed out the solemn strain ; then the " Covenant
Hymn " was sung, five minutes before the year expired. Then on
our knees, in silence, save a plea for pardon, each covenanter spent
the last moments of the year 1877 in holy adoration. The scene
was such as would gladden an angel's heart ! When the New Year
152
PEEPS INTO LIFE.
rolled in, all rose from our knees, the organ struck the chord, and
all fairly shouted out, as we grasped each others hands :
" Praise God from whom all blessings flow,
Praise him all creatures here below,
Praise him above, ye heavenly host,
Praise Father, Son, and Holy Ghost."
My years are speeding away, but the New Year finds my soul
more thoroughly awake for the salvation of men and the betterment
of the world. As I look over my shoulder into the past, there are
blotted pages, weaknesses and shortcomings. During the past year
I did not shirk duty or spare myself while seeking to build up the
Kingdom of Righteousness. But there has been so much of self in
it all ; I need God's mercy. God is so holy, that the reflection of that
holiness sometimes makes me shudder, and I can only cast myself
at His feet and plead that one word, " Mercy ! Mercy, for the
sake of Thy Son ! " A sentiment that fell under my eye fifty years
ago, still lingers in my memory, and drives me to the Man of the
Cross : " Wo, to a good life if God should lay aside His mercy when
He examines into it ! " The new year dawns upon me with this
prayer rising within me, and reaching the point of importunity:
" God bless me in body and soul ; bless my wife and children ; bless
the work of my hands, my brain and my heart ; give added power to
my ministry, and give me a multitude of souls for 1878! Amen;
and amen ! "
My young friend, Rev. Mr. Nabors, of Houston, Texas, called
to see me. He was my colleague in Montgomery, Alabama. He is a
rising young man, popular and petted. He gave me a large share of
gossip from the Texas point of view. The General Conference
is to meet in May and ministers are discussing the possible Bishops.
I answered him, " In this city the subject is not mentioned."
Rev. John A. Ellis dropped in on us, and though a man of unusual
prudence, joined in the gossip and said certain men were discussed;
among others, Dr. R. A. Young, Dr. D. C. Kelley, Dr. Linus Parker,
and Dr. Johnson, of Mississippi. Young Nabors remained to talk
over the best method of drawing congregations, and conducting
prayer-meetings. His method for prayer-meeting was to announce
his topic beforehand ; he gave as an instance, "A widow mentioned
in the Bible." My method never led me to announce a topic. My
method is to so project the heart into truth when uttered, that men
will feel its charm and power. To such an one the human spirit
turns for sympathy; give the heart what it craves and people will
seek your ministry. The masses do not care a straw for the solution
of theological theories. They want facts. They desire to know if
God will lend His aid to human necessities ? Will He supplement
human infirmities and save a soul clinging to Christ?
A young man called at the office, a recent convert from the
Roman Catholic Church. His purpose was to let me know his
AUT08I0QRAPSY OF REV. JOHN MATHEWS, D. D. I53
happiness in his newly-found hope. This gave me pleasure. Then,
Dr. J. J. Lyons one of my purest and best members stepped in to have
me visit a family in distress. Next I went to the home of one of
my Stewards whose wife was dying with consumption. Mrs. Moore
elicited my most prayerful interest. She was an Episcopalian, and
a lovely woman. She knew little of the joy of a conscious salvation.
Some time ago her physician notified her that death was inevitable.
It frightened her so deeply, it was painful to hear her words of
alarm. I instructed her, beginning at the simplest elements of God's
way of saving a soul. One of my last visits gave me holy joy. She
had surmounted fear. She desired to hear song and prayer. Her
soul drank in these with relish! This last interview abides in my
memory. It was mingled with tears and triumph. After giving
assurances of her reliance upon Christ and her anticipation of
Heaven, her face was lighted with a celestial glow as she said to me,
" Brother Mathews, have you any messages to send to Heaven ? "
Kneeling at the side of her couch, I whispered into her ear words
such as welled up in a father's heart, " Tell my children their father
is on the way ; tell my other loved ones I am pressing on ! " Then
drawing my face close to hers, with a hand on each cheek, she said,
" May God Almighty bless your dear soul ! What a blessing you
have been to me ! "
On January 6th, attended Sunday-School as usual. At n
o'clock service two children were to be baptized. Mr. John Shansy
came to us, a convert from the Roman Church, then his sister fol-
lowed; now the two younger ones are to be baptized and received
into our communion.
On the first Sunday of the New Year, my morning discourse
was based upon Job, 17, 9. " The righteous shall hold on his way,
and he that hath clean hands shall be stronger and stronger." The
theme was, " Moral Growth." My first sentence was this, " If a
lump of clay can be organized into a bird, what wonderful metamor-
phosis may occur on any line God may choose ! " The mind begins
with one and one make two, then passes up until it can measure the
distance of the sun. What an immense growth must follow the
proper culture of the moral nature ! Perfect knowledge is not pos-
sible to us ; truths are only half visible to us. The forces latent in
the soul of a child, who can measure? Who then can explain the
capabilities of maturity? Upon these general principles was based
a forty-five-minutes' discourse, after which, the communion was
administered to a large number of disciples, among them many
young men.
Dr. Tudor, my predecessor, and now pastor in St. Louis, wrote
to me requesting New Orleans Methodism to aid in erecting a monu-
ment to our great Bishop Marvin's memory. At the regular meet-
ing of the Stewards the subject was presented and readily adopted.
Philip Phillips proposed to give one of his sacred concerts. Half of
the receipts to go to the monument, he to receive the other half. A
I54 PEEPS INTO LIFE. *
packed house greeted him and he sang with rare sweetness. A
handsome sum was raised.
Here is one of a number of unsigned letters received during a
pastorate : " Dear Sir : Having listened attentively, of late, to
several of your discourses, and having admired the argumentative
force of them, I request not only for myself, but at the suggestion of
others, who will be delighted to listen, that you will preach on the
following subjects: 'The difference between Trinitarianism and
Unitarianism, in the ordinary acceptation of the terms ; and also in
regard to their real interpretation.' ' The immaculate conception.'
' The forgiveness of sins ; or are they ever forgiven ? Does not every
sin carry its own punishment in this life? ' (Signed) An attentive
listener and a seeker after truth?" Most of these are problems
with which metaphysical minds love to wrestle. To discuss these
would interest a few, while the many care but little about them and
would go away unfed. Being unwilling to be side-tracked from
seeking to save the many, I never responded to these requests.
Pouting members are like pouting children, difficult to manage.
To meet these and all other moods requires more than Solomon's
wisdom. Some days I am appalled at the number to be pacified and
humored. An excellent kind of a member called, who was in an ill-
humor, and requested a Church certificate. His name unintentionally
was omitted from a printed list of a committee to attend to some
special work. I declined as gently as possible to give him a certifi-
cate ; will wait until he cools off. Some tell the pastor to let such go.
Does the father let the pouting child go? Then a man and his wife
sent in their resignation. They felt insulted by a speech made by a
Steward concerning the support of the Church. These were touchy
people. Let them go? Never! They may be of small advantage
to the Church, but the Church may be "highly advantageous to them.
Being urged by a friend to visit a lady on Josephine Street, I
called and found she was an acquaintance. Two years ago, though
a Roman Catholic, she attended, a protracted meeting in the lecture-
room. To my surprise to-day she informed me she had given up
Romanism, and had embraced the Jewish faith ! She told me she
now worshiped one God, that she spent much time in prayer, and
enjoyed peace. My endeavor was to show her that her present
state of mind was a rebound from Romanism. She elicited my deep
concern on account of her novel action and views. Her husband is
in affluence and goes in for fun and high living. This woman in
early life became interestedln the welfare of her soul, and desired to
join the Methodists, but her friends objected; this Church was not
fashionable enough. She joined the Episcopal Church. ^ Was not
happv.. Romanists assured her rest would be found in their Church,
but she never found the peace she sought. Now the revulsion of
feeling has, like a great wave, carried her to the other extreme. God
pity this poor wanderer, looking for rest in means instead of resting
on Christ !
AUTOBIOGRAPHY OF REV. JOHN MATHEWS., I>. J>. 155
On the 28th day of January, 1878, as per announcement from
my pulpit, thirty ladies met to organize the first Woman's Foreign
Missionary Society. Mrs. Bishop Keener called to consult about
officers ; she had the matter on her heart. At the appointed hour, the
pastor called the meeting to order. After devotional exercises, Mrs.
Judge Merrick, a lady of large ability, acted as temporary secretary.
A committee was appointed to nominate permanent officers. The
following were nominated and elected: Mrs. Mary A. Mathews,
president; Mrs. Dunica, Mrs. Dr. Moss, Mrs. Perry Nugent, and
Mrs. Judge Merrick, vice-presidents; Mrs. Varin, secretary; Miss
Phala Mathews, corresponding secretary, and Mrs. R. M. Walmsley,
treasurer. It was decided to furnish small blank books to members,
that the name of any person might be entered who would pay ten
cents per month, and collect the same. Fifteen ladies took books.
Thus the society was launched forth and became quite a factor in
helping the cause of Christ in Mexico. A special meeting was called
for Thursday night to greet the recently appointed missionary to
Mexico, Rev. Mr. Patterson. On Thursday night Bishop Keener
was called to preside temporarily, then Dr. Linus Parker was ap-
pointed chairman. Dr. J. B. Walker conducted devotional exercises.
Dr. Patterson was introduced and spoke briefly. A young Mexican
who had been three years in college spoke well. Bishop Keener
then gave us an able address, bristling with sharp points and many
facts. He then lifted a collection of four hundred and sixty-five
dollars. Mr. R. M. Walmsley, in his quiet way, arose and proposed
to give three thousand dollars as his contribution in the name of the
Carondelet Street Sunday-School. Bishop Keener stated, " This
Mexican Mission had its origin in this room. A few years ago
while delivering an address at a Conference, the movement was sug-
gested by Mr. R. M. Walmsley, who pledged funds enough to send
the Bishop out to inaugurate the enterprise. The Missionary Board
was too slow in acting ; it had not grown up to the movement."
Some Churches are organized to death. So much red tape, that
life is quenched out. We have three societies under the control of
the pastor and at least two independent ones. We have " The Young
Men's Brotherhood," "The Friends of the Friendless," and the
"Woman's Foreign Missionary Society." We have a finely or-
ganized Sunday-School; and six Methodist class-meetings. Each
societv fills a niche of importance.
The daily press has been allowing the assailants of the doctrine
of " Eternal Punishment " to air their views in extenso. At the
morning service I announced that in the evening I would preach on
this subject. The audience was immense. The text, Matt., 25 -.4.6.
My appeal was to the intellect. Having given much thought to the
question, I was fortified with arguments. On the nature of punish-
ment I was brief ; on the duration I lingered, dwelling at some length.
I took up the two words over which the battle is waged, and pre-
sented the views of the ripest scholars. The crowd, and the subject,
156
PEEPS INTO LIFE.
created the necessary mental action which enabled me to present
the subject clearly. For one hour and a half I handled the question
in a way to do the most good. At the close five persons joined the
Church. They would escape eternal ruin.
The financial depression was fearful. Hundreds were out of
employment ; and how the many managed to live, is a marvel. Two
brothers called, of German descent and name. They were out of
work. Came not' for money, but for advice and encouragement.
One lost his job yesterday. His boss had a friend and dismissed
this young man to make a place for this friend. I inquired, " What
salary were you getting? " Judge of my surprise when he replied,
" One dollar and a half a week ! " Supporting himself and wife on
that amount ! These brothers were more than ordinarily intelligent,
and were active workers in a German Church. They came to secure
a recommendation for a place on the police force. These are samples
of persons coming to me continually. What a strain on one's sym-
pathies !
A female lecturer on temperance sought my indorsement. She
was a stranger to me. In as sweet a way as possible for me, not
being a master in palaver, I informed her of the general prejudice,
in our Southland, to woman lecturers. We could not violate con-
victions and tastes of generations ; people must be educated out of
these prejudices and it takes time. Lord Bacon says, " Prejudices
are idols, and people abandon everything else before their idols."
In a bland way I informed her I could not let her have my name
indorsing her as a lecturer, adding, " Madam, you may be all any
one could desire in character and qualification, but you are a total
stranger to me."
A rainy day was spent in study. Read several authorities on
the distinction between soul and spirit. Followed these _ words
through a number of books; spent five hours in the investigation.
Was still at sea, so much vagueness. Soul and spirit are used inter-
changeably by writers and speakers so often that one can hardly
reach a clear conception of the distinction. After dinner, at 4 p. m.,
called to see two ladies who were very ill. One of these, a Miss
Clavier, had been sick for weeks, but very hopeful over her spiritual
state. Had an interview on religious things, then a hymn and prayer.
From that bedside, I passed to another, to see a Mrs. Perkins who
was sick unto death. Sat at her side opening up promises, strength-
ening her faith in Christ ; then prayed with and for her. My pur-
pose was to reinforce her for the inevitable event of death. She was
clinging to her Savior with an unyielding grasp !
It has been my custom to give special attention to those who
are partiallv deaf and blind. We had several members thus afflicted.
Called to see one of these whom I found unusually despondent. She
told me that very few spoke to her, because of the difficulty of com-
municating with one under these infirmities. She rather nursed
the feeling that she was deserted. I put my vocal powers into full
AUTOBIOGRAPHY OF REV. JOHN MATHEWS. D. D. 157
play, and in a clear, full voice, enunciated every vowel. She under-
stood me as I plied her with some of the rich, ripe promises of our
Holy Book. I then pressed it upon her to send up mental prayers
for blessing ; and told her that she ought to sing a good deal. Then
turning from the grave things, to rid her of glumness I sought to
set her laughing by asking, " Do you remember any of the love songs
of your girlhood ? " " Oh, yes," she answered, as a smile lighted up
her wrinkled face. Then I added, " Sing them ; call up old memories
that are sweet." " Are they not sinful ? " she asked. " No, no," I
replied, u they are only sentimental ; and harmless things may be used
to banish gloomy moods." Then I pressed her to go out into the
sunshine — get a sun bath, and thus take in freshness by absorption.
After religious devotions I turned my steps in a new direction, feel-
ing I had warmed one old heart at God's fire !
New Orleans is known over the civilized nation for her spec-
tacular shows. " Mardi Gras " is the climax of her festivities for
the year. On these occasions the city is crowded with visitors from
all sections of our nation, and from across the seas. A very large
sum of money is expended by the citizens to make it a notable day.
The morning opened beautifully, and the people poured down
towards the common center, Canal Street, and soon it was swarm-
ing with humanity. Taking our children, from Mrs. Emerson's
gallery Ave obtained a very fine view of the remarkable procession.
At night the spectacle was even more impressive. It was from
heathen mythology, " Ovid's Metamorphosis." We examined our
classical dictionary before dusk and were prepared to understand
the meaning. It was pleasing to the eye as well as educative. Torch-
bearers walked each side of the many floats. Band after band dis-
coursed classical, fancy and comical music. Yet, to a thoughtful
mind Solomon's line occurs, " Vanity of vanities, all is vanity ! "
Rev. George Miiller, the man of wonderful faith, visited New
Orleans in the interest of the work of God. Dr. Palmer declined to
give him the use of his church in which to give an account of his
work. Word was sent him that Carondelet Street Church was at his
command. Here is a man whose fame reaches the utmost bounds of
Christian civilization. For over fifty years he has moved amongst
men, handling millions of money, with never a blot on his name,
and securing these millions without asking a human being for a
cent ; only asking God ! He accepted our offer and at night the
church was thronged from one end to the other to hear him. At
his request the introductory services were conducted by me. In the
story of his life work, he began at his bovhood. He told how he
was led step by step ; then how God tested the quality of his faith.
When he began his work for orphans, he prayed thirty-four davs
for money, then only a shilling was given. His appearance, his
mien, and his spirit, all combine to impress his simple but marvelous
story. The value of his experience lies partly in this : Just now,
prayer has been assailed by men claiming erudition, stressing laws
I58 PEEPS' INTO LIFE.
and second causes, as against God's interposition ; it is something
valuable to have a man stand before the world and, out of an ex-
perience of forty-seven years of practical test, assure men that God
has never failed him ! The incidents given by him were thrilling.
Such an experience is worth hundreds of sermons, giving a flat and
positive contradiction to the semi-infidelity permeating our popular
literature. My heart throbbed over the mighty things our God
wrought through him ! The next Sunday I told my people that on
a small scale my experience corroborated Mr. Miiller's teaching. I
gave the people instances of answers to my prayers in my humble
sphere.
Being in a prayerful mood, I urged God to use our people and
Church in the salvation of souls. I announced meeting for Monday
night. The indications were more than favorable. Having gone
down to church full of hope, for a moment or two discourage-
ment affected me as I cast my eyes over the audience and
found hardly half the number present usually attending our mid-
week prayer-meeting. A reaction soon took place and faith
mastered fear. I opened by saying we had at least as many present
as in that upper room on the day of Pentecost when that company
was baptized with holy fire. We had a great visitation at the close ;
fourteen penitents and five conversions ! The Divine Presence was
manifest, and joy overflowed our hearts. Of those who applied for
membership, one was a remarkable case, a gentleman about forty-
five years old, whom I did not remember. A lady stepped up to the
platform and said, " Do you not remember that man? " " No," was
my reply. " Why, you buried his wife two or three years ago."
Then added, " I have heard that man curse God ! Oh, he was so
wicked. But here he is to-night, a marvel of God's boundless
mercy ! " The following night, though it rained so as to affect the
attendance, we had sixteen penitents. After a brief sermon on,
" Preparation for Eternity," the response to my call was prompt.
There was a depth of conviction not common in late years ; some
crying out in anguish over their sins. One lady, in her agony over
sin, cried aloud, " Oh, I have been such a sinner." The following
morning a gentleman called who had been a member of another
denomination for forty years. His visit was in the interest of his
soul. With streaming eyes, he said, " What must I do — must I go
forward to be prayed for? " When the exercises opened at night we
had a large attendance. After a short talk, many responded to the
invitation. The gentleman who called in the morning was at the
altar. After the benediction had been pronounced he would not
leave, and cried out aloud. A number gathered about him to sing
and pray. After earnest intercession, the Holy Spirit fell upon him,
as a flash from Heaven and fired every faculty with glorious joy!
The next night an increased attendance. After an exhortation by the
pastor, eighteen came to the altar. The heinousness of sin had been
emphasized. One lady was so deeply moved she cried out, " I have
AUTOBIOGRAPHY OF REV. -J0I1X MATHEWS, D. D. I59
been such a sinner." My reply was, " Christ is such a great Savior ! "
In a little while her soul grasped the promise and she was saved.
On Sunday night we had one of those heavy rains which flooded the
streets, and by count we had only seventy persons present. I hardly
knew how to conduct the meeting, finally concluded to ask for
penitents and twenty-three responded ! It was after all, a high day
in Zion ! We continued on Monday' night. An address of twenty
minutes was closed with an appeal to seek salvation. Twenty-seven
made the effort to find spiritual life. Many heart-rending interces-
sions went to the throne of mercy. A young man had been con-
verted ; to-night his mother was on her knees at the altar. He knelt
at her side as she uttered strong cries and tears. It was not long until
the fire fell and consumed her sins. Her face told the story as well
as her lips. Five bright conversions to-night. A few lingered at the
place of prayer to continue their suit. Some returned rejoicing,
others exhorting their friends. The next afternoon met Bishop
Keener and Dr. L. Parker at 1 12 Camp Street, our book-room. They
discussed with me the themes necessary to be preached on revival
occasions. I held the necessity of stressing " last things." " What
do you mean by last things,". said the Bishop. I replied, " Personal
accountability at the judgment day ; the second coming of our Lord,
eternal punishment," and these themes were pressed home upon the
people by the preachers of my boyhood. A very intelligent gentle-
man called to tell me of his condition. He professed religion years
before. Had been a Church member, became careless, drifted into
Darwinianism and lost his faith, and almost forgot God. He came
to New Orleans and found his way to our church. The Holy Spirit
used the truth as a search-light through his soul. He said, " I was
taken with a pain in my heart. Though not a drinking man, when I
reached home I felt I must take a stimulant to relieve me, but I
suffered on. Going to church again, when you urged penitents to go
forward Twent, and while praying and trusting, God took the pain
out of my heart ! " At night, we opened with a hymn of penitence.
The second one was preceded by the remark, " Let us now sing our
prayers." The attendance was gratifying, and solemnity_ rested upon
every face. We had not only our own people, but Baptists, Presby-
terians, Episcopalians, and Roman Catholics. The people seemed
deeply moved under the word of exhortation, and twenty-three came
to the altar for prayers. The last person to approach the altar was a
lady born and reared a Roman Catholic. She had attended every
service. To-night she gave herself fully to God, laying hold on
Christ as the hope set before her, and a flood of joy flowed into her
soul. A gentleman of forty-five years was much engaged in his
soul's welfare. Dr. J. J. Lyons directed my attention to him. He
had not attended Church for twenty-three years until recently. Now
the memory of a mother's lessons swept through his mind, and there
he was. pleading with his mother's God for mercy. God heard his
plea, and for the sake of Jesus our Lord blotted out his sins, and' now
!6o PEEPS INTO LIFE.
he has a new name and a new song! To see his face and hear his
words of joy, made the scene one of thrilling interest. Then a lady
dressed in deep mourning attracted my attention. When I ap-
proached her I found her weeping over her sins. Her prayer was
for the peace that passeth knowledge. Soon she found what she
sought and could sing,
" Amazing grace, how sweet the sound,
That saved a wretch like me."
She, too, was a Romanist. Ere the service closed an opportunity
was given to any who wished to become members. Nine gave their
names.
The next day I was busy as a bee in pastoral work. I was
requested to visit a little girl in St. Anna's Home. This Christian
child was loved by all the inmates, and the lady managers had a
special interest in this orphan. Her example, her spirit, her entire
demeanor have a happy influence upon all around her. Christianity
gives even a child moral power. As I was returning, information
reached me that old Mrs. Balmer, who joined Felicity Street Church
during my pastorate there, expressed a desire to see me. The matron
of the Home accompanied me. Mrs. Balmer greeted me joyously,
and said, " There are so many deaths — sudden deaths — in the Home,
I do not know but it may be my turn next." She then uttered praises
to God for a home in this Asylum, and blessed old Dr. Mercer for
founding it ; blessed the lady managers for their kindness, and God,
for his love. She was born and reared in Ireland, a Roman Catholic,
but was converted years ago. She then asked, " Will you come to
see me when I am dying if I send for you ? " " Certainly," was my
reply. Her heart was right with God.
At night, we had a very large attendance. No formal sermon
was needed, only a talk on personal salvation. The very atmosphere
seemed spiritual and it was evident the Holy One of Israel was in
His temple. Twenty-four presented themselves as penitents. They
wrestled with God in prayer. The Kingdom of God suffered vio-
lence ; the violence of faith. Seven persons professed to be con-
verted. The incessant talking, constant singing, going from house
to house, receiving visitors, affected me to weariness. My throat
was becoming sore ; but the idea of working for God is, to one's
spirit, what a breath of fresh air is to a tired body. After a mght of
restful sleep, was up and got an early start to meet my obligations.
Having learned that Rev. Tiff Foster, our young pastor of Moreau
Street Church, was sick, I took the car and soon found him. He was
convalescing, had had a light attack of sickness. We had a delight-
ful interview on the object a minister ought to have in view. He was
a fine specimen of physical manhood, devoted to his work and full
of promise. At night held my usual evangelistic service. Great in-
terest in the meeting and a large attendance. Evidently a good deal
of prayer had reached the ear of God. After a brief presentation of
AUTOBWUh'Al'HY OF HEY. JOHN MATHEWS, D. I). 26i
the necessities of the soul, twenty-seven penitents responded to the
appeal. Their cries for mercy were touching ! God descended as
of yore, and eleven were converted. One brother, appointed for
the purpose, took the names and therefore we had accurate reports.
The next night, utterly weary, as 1 rode down to the place of wor-
ship, I kept repeating, " O Lord, this is Thy work ; if anything is
done, You must do it. I can not ! " Found a house filled with people,
but my weariness troubled me. My talk was, to me, rather tame, and
God showed me his work could move forward without any one
special instrument. When invited, thirty-seven penitents pressed
to the altar. We remained in this place of power longer than usual. •
The seekers were, so intent on securing forgiveness, praying and
weeping, we could not send them away. Then one after another
arose with songs on their lips ; others exhibited tearful joy. Finally,
when it was requested that those who had been converted would
stand up, twenty-five Jiad found Christ in the pardon of their sins.
All formality vanished as a common joy enlivened all hearts. As I
retired from the church, I noticed a gentleman whose face was very
bright, and said, " You did not go to the altar to-night." " No,"
said he. " I found Christ in my shop to-day. I got the blessing
there." We had an extraordinary congregation on Sunday night.
Before the sermon I baptized eleven adults ; then received forty into
the church by ritual. The sight was inspiring and God's people were
aglow. These receptions protracted the services. I preached on the
7th verse of the 51st Psalm. My subject was, "The Cleansing
Process." It would have been better to have given a fifteen minutes'
exhortation. Hindsight is always good, but foresight is needed ! In
dismissing the people, I remarked, if any wish to remain, desiring
salvation, come forward while the congregation is retiring. Twelve
persons forced their way through the crowd to the altar. At the
morning service Bishop Keener had whispered in my ear, " Carry on
this meeting the way you are doing," alluding to the fact that no
outside help had been called in to preach. I had been severely
criticised for not inviting brothers to preach. In former meetings
I had brothers to preach, and they preached ably but not on themes
to convict sinners. Sometimes, meetings are spoiled by able men
who are not in full harmony with the revival spirit. I let them
criticise, referring my motives to God. My jaded body and over-
taxed nerves were calling for rest. Such a lull is like an oasis.
Having attended to the demands of Monday sluggishly, early in the
evening met the Stewards. They rejoiced over the work of grace
going on amongst us. Closed on time for the meeting. The pros-
pect for rain diminished the attendance. We had eleven penitents at
the altar, and three conversions. Tuesday met a number of obliga-
tions. At night, with a sore throat and tired body, went to church.
The continual strain upon body and mind for three weeks was telling
upon me. The meeting would have to close to-morrow night, or ruin
my voice, having used it without stint for so many years. At night
162 PEEPS INTO LIFE.
the congregation large and attentive. We had fourteen forward for
prayers and seven conversions. How earnestly some of the penitents
pressed their pleas ! I was reminded of Martin Luther's state of
mind under conviction, how he cried out, " O Master Staupitz,
Master Staupitz !' my sins, my sins ! " All day Wednesday was in a
mental struggle as to what course to pursue, close or continue the
meeting. A large audience greeted me at night. The heat affected
not only the pastor but the people, they looked jaded. Still we had
a spirited service. Sixteen manifested a desire for salvation. My
vitality was about exhausted and this condition compelled me to close
the meeting. The regrets expressed were many. We ended with
joy, with our flag flying in the breeze! The young converts were
urged to attend the means of grace that they might grow up into
Christ their living head. Praise the Lord !
The Rev. T. DeWitt Talmage, D. D., was announced to preach
in New Orleans on Sunday, at night in Dr. Palmer's church, and to
lecture at Dr. Markham's Presbyterian Church on Monday night,
for the benefit of their Bethel work. Perhaps no minister in America
has been more severely criticised, and yet his sermons are more
generally read than those of any other man in the world ; not ex-
cepting Spurgeon's. His discourses leveled the masses. While not
following logical processes his sermons contained much information,
and were orthodox to the core. Tens of thousands read them with
profit and the good he accomplished can not be computed. Crowds
gathered to hear him wherever he preached or lectured. Many
ministers, in viewing his drawing-power, were tempted to discour-
agement. My theory has been to do the thing we can, and not pre-
sume to fret because it is little. His visit to our city attracted all
classes. On Sunday night he had a great audience in Dr. Palmer's
church. On Monday night Dr. Markham's church was packed to
hear his lecture on " The Bright Side of Things." I was more than
entertained by his illustrations, incidents, and facts. His most con-
vulsing story was one illustrating " touchy " people. His father had
an old gray mare which he could not sell or give away. He and his
brother had to groom her. She allowed no one near her with a
" curry-comb." They got a long pole, tied the comb to it, and then
approaching as near as possible to be out of reach of her heels, would
give a swipe, and she would give a kick ; thus they wrought, and
thus she kicked ! There sat in the gallery a man who was so touchy
one could hardly say anything that was not followed by a kick. He
did not laugh with the great throng! I feared to look toward him!
We laughed and laughed for two hours, and the influence of that
lecture did me good for years.
An old saint of my acquaintance was ninety-three years old,
and a member of the Church for more than sixty years. This dear
old soul was cultured, tasteful and entertaining to the last. She did
not have a relative on earth ; hence we do not know just when or
where she was converted, but the evidence of its genuineness was
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 163
seen in her spirit. In early womanhood she laid her young heart
with its purest affections upon God's altar. As years grew apace her
qualities increased in beauty. There was no sourness in her spirit,
nothing indicating moroseness ; as her sun of life declined she
passed into a beautiful mellowness that won all hearts. Christ was
her strength and joy. Why did her Divine Lord spare her through
three generations? There was a purpose in it. He wanted to
show how He could sweeten life under circumstances of great trial.
Her departure was as gentle and as beautiful as an autumn sunset.
Her name ? Well, it was Jennette Barrow. What of her new name ?
We will know that by and by !
I called at the home of a recent convert, a man whose con-
version was so marked by Divine power it was the subject of very
deep interest. He, was a saloon keeper, but as soon as converted he
abandoned the saloon. Now starvation stared him and his family in
the face. The difficulty was to get work of any kind. He had
rolled sugar hogsheads on the levee, as a day laborer, to get bread.
So far he had held out, but the tempter was at work holding open
the old way of making an easy living. He was making a desperate
fight. My whole heart went out in sympathy for him. In his efforts
to reform, he was in a pitiable condition. He had gone out of both
sides. He had been obliged to forego his old associates, while the
people toward whom he was coming gave him little or no sympathy
— no social life or help. He was viewed with suspicion. This man
having abandoned the evil, was in more danger than before because
he was friendless.
A Baptist lady, a Mrs. Angel, sent her daughter to request me
to visit an old man at her house, who is very ill. I reached the
residence, to find a man over seventy years of age, sick in body and
in mind, and hungering after a knowledge of Christ as a personal
Savior. As I sat at his bedside, in as clear a manner as possible I
unfolded the part Christ takes in saving a sinner. He wept freely
and begged me to intercede in his behalf. After singing and prayer,
I retired, thanking God that in this humble home was found a true
representative of our Savior. This woman, who took this old and
friendless man to her home, kept a cake stand on Canal Street. She
gave him a place in her home that he might die in quietness.
A Rev. Mr. Brown was sent to*me with a letter, by the Chaplain
of the Sailor's Bethel. His story touched my finest sensibilities. He
was reaching after God, but failed to find Him, for the reason he
failed to go to the right source. He was sent to me that I might aid
him through his tangles of mind. He was no doubt honest in his
actions, but he spent much time studying Church history and tradi-
tions, and was bewildered. His condition of almost despair grew
out of a wrong point of view. It is said, " In the Yosemite Valley
there is a platform of rock so commanding the whole prospect that
it has been practically called, ' Inspiration point.' " So there is in
Christianity an inspiration point from which one may see clearly the
r64 PEEP8 fXTO LIFE.
way to God. Christ is that point. This man wanted what John
Bunyan called, " Heart's ease." He was a minister in the Episcopal
Church, and a missionary in Africa for eight years. He was carried
from his moorings by the Ritualistic excitement which, like a storm,
swept over the Church of England. In his search after soul-rest, he
was assured it could only be found in the bosom of what some
termed " the Holy Mother Church." It never occurred to him to
listen to Christ who says, " Come unto Me all ye that are weary and
heavy laden and I will give you rest." He went into the Roman
Catholic Church, and was sent over to be trained in the Romish
Seminary in New Orleans. Instead of rest, he only plunged into
darkness deeper and thicker. He uttered no unkind word against the
Roman Church. It was his soul anguish of which he talked ; he
was heart-broken over his mistake. After a lejigthy interview I
urged him to do as did Luther: seek justification by faith and thus
secure peace with God. He left my office, but at my request was to
return at 3 130 p. m. On his return he brought letters from different
sections and various persons. His personal appearance was at-
tractive ; his demeanor modest and subdued. In further interviews,
he said he had but one acquaintance in the State, an English gentle-
man, in or near Donaldsonville. If he could get to his friend, he
would remain there until he could write to England and reveal his
action. In this interview he turned over to me his black gown, as
he had no further use for it. I gave him money to pay for his
lodging and fare to Donaldsonville. He wrote to me from his
friend's home, and on his return to Europe. Many of the teachers of
religion, instead of relieving the mind, becloud it with theories and
traditions. I believe it was Cowper who wrote,
" Oh, how unlike the complex works of man.
Heaven's easy, artless, unincumbered plan !
Inscribed above the portals from afar,
Conspicuous as the brightness of a star,
Legible only by the light they give.
Stand the soul-quickening words — ' Believe and Live.' "
In New Orleans, for a number of years, it has been customary
to celebrate the anniversary of the formation of the Sunday-School
Union. Hon. Wra. H. Foster inaugurated the Union and acted as
president until this year. Judge Foster was in the front of Sunday-
School workers, and the Felicity School, under his superintendence,
became famous throughout the Southern connection. The com-
mittee, under the guidance of the new president, S. K. Russ, invited
Rev. F. R. Hill, D. D., pastor of St. Francis Street Church, Mobile,
Alabama, and Hon. Professor Goodale of Baton Rouge, to deliver
the addresses. This year the anniversary was held on Easter Sunday,
and it was made an occasion of interest and profit. Fourteen Sun-
day-Schools were represented. The audience packed the church,
and the exercises by the children were deeply interesting. Dr. Hill
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. j65
gave us a delightful and instructive address. He opened by alluding
to the fact that I was his spiritual father ; that when he was a boy
thirteen years old I received him into the Church, in Spring Hill,
Tennessee. Dr. Hill's clear and lucid address delighted our people.
Professor Goodale was equally happy in his speech. Dr. Linus
Parker said it was at least equal to any anniversary held in the past.
Rev. Green Andrews, D. D., of Mississippi, being in the city,
I hunted him up, and invited him to fill our pulpit on Sunday. He
was already engaged for both services. He was solicitous to know
if I would accept the editorship of the New Orleans Christian Ad-
vocate in connection with the Presiding Eldership of the District,
in case Dr. L. Parker was elected Bishop. That was a subject I had
not considered. One thing I was sure of, I had no taste for either
position.
Several of the delegates are in the city, on their way to attend
the session of the General Conference ; among them, Dr. Johnson
of Whitworth Female College, at Brookhaven. Some of his friends
speak of him for Bishop ; others for Book Agent. He is a fine
business man and would make a first-class officer at the head of our
Publishing House. Rev. C. W. Carter, D. D., worshiped with us
on Sunday ; he is on his way to General Conference. A great deal
of gossip amongst the delegates ; not much amongst our people.
Sometimes I get heart-sick over the gossip about who are candidates
for office. No doubt great injustice is done certain leading men
whose friends name them for certain offices in the Church. Of one
thing I am sure, I stand by my covenant with God, made at the sea-
shore camp-meeting a few years ago, " If You will give me souls,
You may give the honors to others."
In visiting a young lady on her death-bed, found her mind all
aglow with love for Christ. There she lay talking sweetly of her
Savior and the prospect of Heaven. It was as the talk of one an-
ticipating reaching home. The Savior does wonders for any soul
reposing on His promises. One can learn a lesson from so young a
person, of faith and the sweep of that faith. She became a Christian
when seven years old ; is now seventeen.
A number of the ladies of the Church requested Brother Wm.
R. Stewart to learn from me, if they would build a Carondelet Street
Church tent would I occupy it this year? This I declined to do,
for the reason that this will be the last year of my pastorate at
Carondelet Street charge, and to furnish such a tent, now that I am
liable to be removed from the city, would not compensate for the
outlay. I reminded Brother Stewart that I helped to raise the first
twelve hundred dollars, and also raised in Felicity Street Church
five hundred dollars to pay for the grounds. More than that, I had
done a large share of the preaching, besides conducting the altar
exercises ; rarely ever out of the altar until the services closed. T
had paid mv own expenses, save entertainment on the ground, and
not an individual had proposed to accommodate my family. I
l66 FKEPS INTO LIFE.
labored so excessively one year I was taken with a congestive chill
and had to be taken back to the city and did not recover for some
weeks.
I know not what other term to employ, than to call Brother
Frank Parker my " Lay Deacon." He is a young man of admirable
qualities and spirit, perfectly adapted to the work assigned him. His
part is to look after our young men. He keeps a record of their
names and residences. On Sunday the members of the committees
appointed to aid him, take seats in different parts of the church,
and note the absentees. After the sermon they meet Brother Parker
and report their names, and at once these names are divided out and
handed to another committee ; the members go at once in search of
those absentees; some may be sick, others may be losing interest.
These visitations have a fine effect.
Mr. Gardiner, Superintendent of Dr. Palmer's Sunday-School,
and Mr. Lyman, of the Presbvterian Church, called. to secure my
services for an address at a Sunday-School Anniversary of Workers.
Mr. Gardiner is a lively man and spoke of his young son appearing
before the session of Dr. Palmer's Church to be examined for mem-
bership. The lad was asked by the pastor, " My son, where did you
form your purpose to become a Christian? " He promptly replied,
" Listening to Brother Mathews in Carondelet Street Church." It
gratified me to know that I had won this lad for my Savior.
Rev. Tiff Foster, of Moreau Street, wrote me, requesting me to
preach for his people a certain night. He wished me to give them
a formulated discourse. My reply was, " I did not come down to
preach a set discourse, let me give them the Gospel in my own way."
This Church is in the French part of the citv and has had a struggle
for years. Standing in the chancel, I took this statement for a text,
" Nothing is too hard for God." At the close, twenty-five came
forward to find a salvation of conscious acceptance with God. The
Holy Spirit wrought with power. A sense of awe rested upon the
audience. We fell upon our knees, and a few uttered sentence
prayers, then a solemn hymn on our knees, all joining.
George W. Cable was Superintendent of a colored Sunday-
School. I accompanied him, on one or two occasions to address the
children. I liked the little man for his daring to superintend a
colored Sunday-School in face of public opinion. He was elected
president of " The Open Air Reunion of the New Orleans Sunday-
School Association." This organization had an "outing" for
personal improvement. Dr. Hugh Miller Tompson, of Trinity Epis-
copal Church, and Mr. Gardiner, of Dr. Palmer's Presbyterian
Church, delivered addresses in the forenoon. Then followed a
basket dinner, and two hours for social intercourse. After which,
Dr. J. B. Walker, of Felicity Street Methodist Church, gave a fifteen-
minutes' talk on "Teachers at Work." The closing address was
delivered by myself. It was a delightful day, one of pleasure as well
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. ^j
as profit. Mr. Cable presided with ease and grace, and gave quite a
cheerful tone to the occasion.
In the life of a rosebush there is a season for growth ; it at first
shoots right up and is very brittle ; then comes a season for texture,
for strengthening and toughening. So in the life of a convert, there
is a season for growth, then a season for texture ; seasons for toning
up and giving added power to conversion, that the subjects may
become men of power. We have a large number of young men who
need the tonic of truths, whose convictions must prove stronger than
public opinions. Public sentiment in New Orleans is very strong
in favor of certain doubtful expedients. The German Churches have
Sunday picnics, and beer drinking on Sunday, dancing and the like
subverting pleasures. The Episcopalians had a mule race to raise
money to advance her interests!
June 13th, 1878. This is my birthday: Fifty-two years of age.
Only yesterday a lad ; to-day far on life's journey. My time is
shortening. " O my Divine Redeemer, aid me in improving the
remaining days allotted me! " This is the fervent prayer of my
heart. I am admonished of the inevitable. Eternity stretches far
on in front of me. The end of my journey may be near. If I only
realize the cleansing power of Jesus' blood, all will be well. Jesus,
Savior of sinners, take my case ; plead my cause, intercede for my
poor soul ! When I fix my attention on God's holiness, its unsullied
beauty, and then turn to look upon my inherited nature, and my
defects, more and more I feel the need of the great Intercessor!
Jesus plead my cause ! Thank God for the hope and faith possessing
my heart! I rest on God's own promise in Christ Jesus. That
promise and that Savior are all in all to me. I have the regret that
I have not been more useful. Now, in the maturity of my powers,
with a growing ideal of holiness and exact justice, I see how far
short of the highest holiness and usefulness I have fallen. I have
nothing personal to plead ; no good works, no holiness, can only cry,
" I wash my garments white,
In the blood of Calvary's Lamb."
I have fought evil ; have left no evil unrebuked ; I have protested
against sin ; have sought to thrust it out, and have learned that only
the Divine One can cleanse. O Lamb of God, I put myself in Your
hands. You are to do the savings I the trusting! I gave my heart
to Thee in childhood ; is it now Thine? God has brought me through
many strange scenes. In many a battle I have followed my great
Captain. I have had fightings without and fears within, but have
kept the flag waving. I might have been more useful ; my only
refuge is to plunge into the purple flood ! I have neglected temporal
interests to advance Thy Kingdom ; my life has been given to others ;
but if saved, O Lamb of God, You must save me ! I stand on Your
merits !
" In my hand no price I bring,
Simply to Thy cross I cling."
X68 PEEPS INTO LIFE.
One morning a gentleman called to show me a letter and a large
printed bill, publishing one Hays, as recommended by me. It
seemed, from the story given me, this man Hays had obtained some
patent medicine from a New York man for which he failed to pay.
The amoun]: was seven dollars and sixty cents. The threat was to
force me to pay the bill, assuring me he would put up these posters
in all the hotels, with my name in full as recommending him. I have
been too often called upon for recommendations to be caught by these
impostors. I found Hays' name on the Church register, but had no
acquaintance with him, he having left before I became pastor. I
simply wrote, stating he had been a member of the Church. I told
this agent of the blackmailer to put up these posters ,on every lamp-
post in the city if he so desired. The game did not work.
A gentleman called to interview me on the subject of going to
Wheeling, West Virginia, as a pastor. Three years ago, a Mr.
Little, on business in New Orleans, proposed the same thing ; would
insure me a salary of four thousand dollars, and a beautiful parson-
age, well furnished. My answer was explicit : " I can not change
my Church relations." Now Brother Bodely, just back from Wheel-
ing, renewed the proposition, as my term at Carondelet Street
Church would expire in December. The Methodist Episcopal
Church holds a camp-meeting in August at Moundsville ; this gen-
tleman proposed to pay me one hundred dollars for expenses, that
the officials might hear me, and I get a view of the city and church.
I assured him I would be more than pleased to attend the camp-
meeting, but I could not accept, as it would be getting money under
false pretenses, as I could not entertain the thought of changing
Church relations.
For five or six weeks rumors had been thick as to the presence
of yellow fever in the city ; the truth was, we had had more or less
of it for several summers. It seemed this season the quarantine
officials had not been as vigilant as usual and there was some
excitement. Two lads called at my office, sent by Mrs. Wilson,
wife of the Baptist minister, pastor of the Coliseum Place Church.
Dr. Wilson had not been long in the city, and was alarmed over the
presence of yellow fever. These lads came to request me to visit
a gentleman dying of the fever. He was a member of Dr. Wilson's
Church. I promised to go, though had never myself had the fever.
On my way I called on Dr. Linus Parker, who disapproved of my
going ; thought the risk too great. I rode up and called at the
residence of Dr. Wilson, found his wife at home and very much
alarmed. She told me her husband did not know she had sent for
me. He had visited the patient, and said it was unnecessary for me
to go. In this neighborhood several cases had occurred. Within a
day or two. Dr. J. J. Lyons, one of my Stewards, called and informed
me the fever was spreading ; that it was getting beyond the control
of the Board of Health. Then he added : " If you are going to send
your son Willie back to school in Tennessee, get him away at once,
AUTOBIOGRAPHY OF REV. J<>ll\ MATHEWS, D. D. ^y
as to-morrow the fever will be declared epidemic." 1 hastened up
home to have Willie go down town with me to purchase his outfit.
Dr. Holt was on the car, and urged me to get him out of town at
once. While down town found the people greatly excited. Met my
family physician, who urged me to send my family away. After
making all necessary preparations, accompanied my son to the
Mobile depot, to hasten him out of the city. I found several of my
members who were leaving, several of our prominent members.
Some of them in their excitement did not forget the pastor. Mr.
Perry Nugent gave me his check for fifty dollars. Mr. R. M.
Walmsley assured me he would write back Slid have arrangements
made, so that I could draw money from his firm to live upon during
the epidemic. I proposed to my wife that she take the four children
and go up the country for safety. She absolutely refused to go and
leave me here. I assured her in these words : " I am here provi-
dentially. It is His work in which I am engaged, and if I knew
I would die here I would remain." From that day on for weeks, I
was on the go, attending the sick and burying the dead. I moved
with fleetness of foot ; even then the demands could not be met.
Some days I was so jaded that the sense of fellowship with Christ
had vanished, but faith was mightier than feeling.
August ist. The fever still spreading, and I am kept busy.
Everywhere I go, and every one I meet, it is the one topic of conver-
sation. The Presiding Elder, who is an immune, urged me to stay
indoors. How could I, when the cry came from all quarters, " Call
and pray for us ! " Strange as it may seem, the fever breaks out at a
house on a street, it goes to the next, and on to the next, for blocks,
then crosses over and goes down the other side of the street. When
the plague struck St. Charles Avenue, slowly it crept on until it
struck the family next door to us ; we expected it, but to our sur-
prise and joy it skipped our house and struck the house on the other
side. We felt safe for the time being. The city authorities were
busy trying to stamp out the plague ; yet it continued to spread.
Yesterday policemen were busy on our street pouring carbolic acid
around the houses. They entered our yard and poured the acid
everywhere. We carried on our Church work as if there were no
epidemic. Held our Quarterly Conference, preaching services, and
Love Feast, having large attendances at these meetings. A request
came, not to allow the janitor to ring the church bell, as it disturbed
the sick. The fever seems to shatter the nerves so that everything
startles. It is remarkable how God has kept my family group in
quietness of mind. The word tranquillity characterized our state.
All who dropped in to see us, all I visited, and every one I met had
but one subject — "the fever." The disease was still spreading;
new cases all around — up town, clown town, in the center, and on
cross streets ; still there were sections and streets almost without a
case. But when one thinks of the weeks it had to run, through
August, September, October, and possibly November, it was ap-
170
PEEPS IXTO LIFE.
palling to some minds ; but God kept us in a sweet repose on His
bosom.
A colored woman called to have me visit a young woman dying
with the plague. It was a long distance out. Found her sinking,
and sought to help her as she passed through the valley of the
shadow of death. She was full of hope, trusting in Christ. On
reaching the house I found a broken-hearted father whose only
daughter died of fever, wanting me to attend the funeral ; his pastor
was sick. Of course I promised. The sexton came up to inform me
of the death of a member, Mr. Cellos. A Mr. Black's three daugh-
ters all stricken, and death claimed them. And to human eye the
disease is only getting full headway. On Sunday preached, and had
one accession. At the close a Steward stepped up to inform me of
the death of Miss Kate Ober. She died that morning; it was un-
expected, as all reports had represented her as doing well. She was
a lovely character. This Steward informed me that my personal
friend, Dr. Hale, of St. Charles Avenue Church, was down with the
dread disease. The other evening I visited him and his pastor, Dr.
Hannon. Dr. Hale doubted the presence of yellow fever in the
city. I left at 9 p. m. At twelve that night he was stricken. In a
day or two "Jerry " Parker passed our house early and informed us
that Brother Hannon was taken with the fever that morning, at
3 o'clock. Two physicians in consultation about his case. Buried
Miss Ober in the morning, and at 5 p. m., buried a Miss White ;
in the interval visited Brother Southern, who had the fever. Reach-
ing home, I found Brother Mullan ; he had called to have me visit
a Miss Hansel who was dying. The father was greatly excited and
desired some one to talk with her. They were Episcopalians. In
the morning, went up town to call on Drs. Hale and Hannon. The
physician, Dr. Holt, urged me not to go in, as I might take on a
fresh dose of the poison. Then I went down to church to meet my
class. We had a meeting of interest. Sister Mortimer talked as
one on the mount with Christ. As I was undressing to retire for the
night, the door-bell rang. A lady called to request me to go far up
town to see that eminent educator and saint, Mrs. Page, thought to
be dying. I hurriedly dressed ; when I arrived I found she had fallen
asleep. She was a member of Felicity Street Church, with a history
so sad words fail to describe it. She lost her husband and children
in the burning of a steamer on the Mississippi some years ago. The
next morning I was at her bedside and heard her words of triumph.
How her face lighted up when I told her the dear ones were await-
ing her coming!
August 14th. The evening paper gave the new cases for
twenty-four hours ending at 12 m., as 134; deaths 20. The plague
was now touching every section of the city. At our mid-week
prayer-meeting; the interest was deep. The talk was on the way to
reach God. Three persons joined the Church. This week, opposite
three names on our Church Register, that significant word is written
AUTOBIOGRAPHY OF REV. JOHX MATHEWS, D. I).
171
— dead. At the close of our meeting, requests for prayers and
calls came pouring in. Early next morning I was away to baptize
two children ; the mother had the fever, and the father was almost
wild with grief. Dr. Logan came in to see the family, and said in
a jocular manner, " I am glad you are putting off taking the fever;
the longer you wait the better it will be." This was irony. On
Sunday morning our school numbered sixty-three, all told. The
mortality amongst children and youths was very heavy. The con-
gregation at the morning service smaller than usual, though several
churches were closed. Dr. Palmer was away on vacation, but
returned as soon as he learned the fever was epidemic. All our
ministers were at their posts ; two or three of our German ministers
were down with the disease. At night, notwithstanding the startling
number of new cases, our congregation was large. Had to lower
my voice and close the side window of the church, as the sick were
startled at the sound of a voice. There were forty-seven deaths
yesterday. Next day I found time to write a hurried letter to Wm.
R. Stewart, in answer to one of sympathy. Then met my class ;
only eight present, but we had an hour of consolation. Took the
street car to attend the funeral of Rev. W. D. Jones, a local minister
of the Northern Methodist Church, a member of Ames Church.
The pastor of his Church, Dr. McCarty, left the city. Dr. Hartzell,
editor of their paper, also left, and the paper was in charge of this
Brother Jones. This was a sad case. He had secured a house and
was preparing to receive his wife and child, whom he had not seen
for a long time. Just before he breathed his last, he exclaimed :
" Yes, he knows his papa ; yes, he knows his papa ! Let him come ! "
Then added, " She is coming ; she is coming on the Governor
Allen!" (the steamboat), alluding to his wife. Four whites and
three colored persons stood to hear the service. He had a friend
from Jackson, Mississippi, who attended to his funeral. This gen-
tleman was taken suddenly ill and had to leave the cemetery before
the service ended. Had two other funerals that day. There was
intense excitement ^amongst the old citizens, because of so many
" Creoles " dying — -persons considered exempt. I was wakened the
next morning at 4 o'clock, by my wife exclaiming, " The door-bell
is ringing ! " I looked out and saw a carriage at the door ; found
my family physician ; with a voice choking with emotion, he said :
"My son, the Major (thirty-seven years old), has just died!"
Poor Dr. Austin asked me to telegraph to his mother, at Ocean
Springs, the fact. At 5 p. m., while services were being held over
Major Austin, a woman entered hurriedly, wanting me to go and
see a woman dying of the fever. She excitedly interrupted the ser-
vice at the church.
We were having intense heat, and this incessant going in the
hot sun was very trying, but grace sustained. Was called far down
town to see a dying man. Found Dr. Beech there, one of my mem-
bers, who requested me to call and see his son, Horace, who was
172
PEEPS INTO LIFE.
convalescing. At the instance of an unusually tender mother, I
visited her son — dying. She wished me to administer the com-
munion to him, though so far gone that he could not hear or speak,
and his mind clouded. I did not think he could even open his mouth.
In many minds there is a latent idea that there is in the bread and
wine a "divine grace imparted. After leaving this house of sorrow
I stopped at the residence of a German, where I was given a glass
of ice-water. Oh, how it refreshed my parched mouth! After 5
p. m., walked out to see Judge Cooley, my neighbor, whose wife
died yesterday of fever. At night, a messenger arrived, informing
me of the death of a Mr. Reed, whose mother belonged to my
Church ; wanted me to raise money for funeral expenses. I said,
" My dear sir, where will I go to get money ? Start out at this
time of night to raise money for a funeral ! " I added. " You are
working with the Howard Association, the members of which ride
around in cabs, at seven dollars a day. The Sisters of Charity ride
on the street cars free, and I go all over the city paying my own
way, until some days my car fare amounts to as much as my mar-
keting; then go sometimes staggering through the hot sun to see
the sick and poor, not a penny put into my hands to relieve the
needy! " This man, one of some prominence, left my house some-
what riled at my talk. I was indignant at his asking me to raise
funds when I hardly had time to eat or sleep ! This man had hardly
gone a block when another rang the bell, and requested me to go
down town and visit a young man dying of the fever. I accompa-
nied him. The young man had been in the city only six weeks ;
was at my church every Sunday. He spoke of a remark I made
last Sunday night : " There are some in the cemetery to-night who
were here last Sundav night, and some here to-night who will be
in the cemetery next Sunday night." He spoke of this statement
at his boarding-house.
In the morning, before I had made my toilet, a lady called to
have me visit an elderly woman. This lady had hardly gone before
another called ; then a gentleman called, proposing to take any poor
person, and cure the fever. He and his partner were here to cure
persons ; they were risking their lives on their faith in their medi-
cine. While interviewing "this gentleman, a runner appeared to have
me visit a Mr. Todd, said to be dying. The heat intense, but how
could I, a representative of the Master, decline to administer comfort
to one on the verge of eternity? Walked back, called on a Brother
Mattox; then onto Johnson Armstrong's. In the afternoon, late,
attended the 'funeral of Mr. Reed. On my way back called on Dr.
Beech's son. He was improving. Went up town and visited Rev.
lohn Hannon, pastor. of St. Charles Avenue Church, and Dr. Hale;
they were rapidlv recovering from the fever. On returning home,
found a caller, who desired'me to attend his brother's funeral at 8
a. m. to-morrow. This brother seemed heart-broken, as the deceased
had onlv been in the citv six weeks ; was at my church last Sunday
AUTOBIOGRAPHY Of REV. JO IIS MATHEWS, D. D.
*73
night. This day's work will furnish an idea of the demands upon
me. I am dwelling amongst the dying and the dead. I brace up
by prayers and am resting on the promises of God.
On Sunday morning, August 25th, with grateful hearts my
little family gathered at the family altar and worshiped God out
of full hearts. On my way down to Sunday-School, stopped to
visit a sick man. At Sunday-School, officers, teachers, and scholars,
fifty-nine present. At 11 a. m., congregation small. Three joined
the Church. At night a large audience, as ours was the only Protest-
ant church open down town. Some were of the opinion that our
church ought to be closed. Not so. I said in the pulpit, " If I am
stricken down, keep the old ship going! Some poor sinner may
find salvation ! " On Monday several of our preachers met at our
depository. Dr. J. B. Walker was over from his place at Ocean
Springs. He wanted to know what I was doing in the way of
preventives. I replied, " We wear Holman's Liver Pads, so highly
recommended." Dr. Walker and family had the fever years ago.
So had Dr. Linus Parker and family, and Bishop Keener and
family. Brother Ivy had had it ; so, also, the Rev. Lewis A. Reed.
Rev. S. H. Werlien was raised in the city. Brother Beard, of
Algiers, Tiff Foster, of Moreau Street, and myself, were yet to
have the disease. On another day Johnson Armstrong proposed
to accompany me to call on the Secretary of the Howard Association
for the purpose of securing a small amount of money that I might
relieve some of the cases of great destitution I found in my work.
Mr. Southmayed gave me a hearing for a few moments, but without
waiting to hear me through, sharply said : " If anybody needs, it is
published where to go. If I make an exception in your case, will
have to do so in all." This Association aided the sick. -What I
wanted was a small sum of money to use to aid worthy hungry
persons who had not the fever, but were rendered helpless by the
fever, and out of employment. This Association was receiving
multiplied thousands to aid sufferers by the pestilence. Quite a
number of the men running the Howard Association were relatively
obscure men. They were not accustomed to managing charities on
a large scale. The organization had done and was doing a vast
amount of good, but their supplies were wonderful. Cabs and hacks
were employed at five and seven dollars a day to carrv the agents
to and fro. I had to take four and five lines of cars some days to
respond to the calls, and during four weeks I received fifteen dol-
lars. Of course I could do but little.
Received a letter from Bishop Keener, full of sympathy, caution
and wise suggestions. His sympathy was refreshing, and I felt
grateful for it. Late in the afternoon, attended a funeral of a young
man whose family showed great excitement. And when the coffin
was being closed one brother cried out against the act of the under-
taker, who was complying with the law. We had quite a scene.
On our way we passed several funerals ; the street lamps were
j74 PEEPS INTO LIFE.
lighted and we could see friends carrying coffins out of houses.
One evening as we were returning from the cemetery, our hack was
stopped, as a funeral procession was passing out to bury a dead man,
and the inquiry was : " Is Rev. Mathews here ? " I responded, and
was requested to alight, get into another hack, and return to the
cemetery, which I did, and read the service at the tomb. Early in
the morning, before I was dressed, a gentleman called to request me
to attend the funeral of Mrs. Hodge, the wife of a popular steam-
boat captain. This family were great friends of mine ; the Captain
was down with the fever. The carriage stopped a block away, and
the coffin of Mrs. Hodge was carried down the back stairs and out
into the back alley, lest the Captain might hear the noise and have
his suspicions aroused. For the past twenty-four hours two hundred
and twenty-five new cases were reported. Notwithstanding the
fearful inroads of the disease, and witnessing the dying of many,
and the funerals attended, and hearing nothing but the subject of the
pestilence discussed, I was grateful for the quiet repose of my mind,
being kept by Divine sustainments. A harrowing death was that of
a woman, a stranger. As I returned from visiting a family of three,
down with the plague, some one pointed across the street, where
stood the undertaker's wagon ; he had just brought a coffin for a
woman who died all alone! Not a human being with her; no
friends — not even a nurse ! No one to moisten her parched lips, or
close her eyes, or receive a message for the far-away dear ones.
She was somebody's daughter. What a terrible tax upon one's
sensibilities, and what a cause for excitement! Yet the multitude
seemed calm, but I sometimes think it was the calmness of desper-
ation. Some were calm, resting on God ; others were philosophical,
and with will-power controlled themselves, awaiting the issue. Many
of them had lived as one paddling in a pool, instead of sailing on
a sea!
To-day learned that Mr. Keith, our precentor, was down with
the prevailing disease. Last Sunday he seemed to have a presenti-
ment of his sickness, or a semi-consciousness of danger. At Sunday-
School he wanted to sing a special piece, requesting my daughter
to accompany him on the organ at the close of the School.
" One sweetly solemn thought comes to me o'er and o'er."
He was a gentleman of fine character, had a remarkably sweet voice,
and was a fine leader. On the morning of the 5th of September,
before I had finished my toilet, a messenger called to notify me of
his death. I visited him again yesterday afternoon, and was per-
mitted to see him. The physician told me he would live only so
many hours. The fever gave a tinge of color to his face and covered
it with a glow. I inquired if he was trusting in Christ? His re-
sponse was : " I have always done that, Mr. Mathews." He signi-
fied that he prayed a good deal, and said, " I have not been able to
put up as many prayers since down with the fever as heretofore."
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 175
His friends had urged him to leave at the appearance of the fever,
but a strange fascination held him. He appreciated the messages
of sympathy sent by my wife and daughter. He said he would be
up in a few days. " True," he said, " I threw up the coffee they
gave me this morning ! " Poor fellow ; he did not know he had the
"black vomit!" He was buried by a few friends. I read the
service, and out of a full heart prayed for the dear ones in his
Boston home.
My heart was touched for my personal friend, Mr. Ned Fer-
guson, whom I had married to his wife. There she lay, unable to
do anything for her sick children, hardly knowing which would
die first. On the 31st of August I was sent for to attend the funeral
of the little girl, to be held at St. Charles Avenue Church at 9 a. m.
Rode up to the church and learned that the little boy was dead.
The funeral was delayed until the little boy was prepared. There
were the two coffins, with a few friends weeping with the heart-
broken father, while the mother was down with the fell destroyer.
Only the mother survived.
My wife and children were twice on the borders of a panic.
My niece, Mrs. Emma Auze, was reported down with the disease.
For a little while they were alarmed. The second time was when
they learned of the sickness of Mrs. Laura Bright, a dear friend of
the family, and a woman of rare sweetness of spirit, who faced death
with a sublime faith. Thoughtful of every little duty, she said to
her husband almost with the last breath : " Lewis, don't forget to
pay my Church dues." Then, leaning on the Divine promise, she
passed to her home in the Holy City. Her death alarmed for a
short time my home flock. The plague, like a wave, swept right on,
the death rate increasing day by day. I called to see as many as
nineteen in one day, including funerals. A sad case was that of a
Mrs. Smith, out on the border of the city. A gentleman of the
Howard Association sent me to visit this dying woman. It was a
hot September • day. I rode on the street car as far as I could,
then trudged on under a blazing sun. Met a colored woman, and
inquired for a Mrs. Smith. " I 'm Mrs. Smith," she replied. " It 's
a white woman down with fever I am looking for." " I never
heard of her." was the answer given. I passed on. Finally, a
dilapidated house was pointed out, in which a woman was sick.
I was covered with perspiration, and glad to find a shelter from the
sun. The house was located away from anywhere. Doors down ;
windows without glass. A youngish-looking, barefooted man met
me and said, " There is Mrs. Smith." She was in a back room on
the floor — no bed. She was covered with an old dirty-looking
shawl. At her side lay a sweet-faced looking little fellow. He
looked up wonderingly at this stranger. How my heart pitied that
innocent child, unconscious of the poverty it inherited. Two pieces
of old chairs ; a few bottles containing medicine at her side ; a can
or two of condensed milk for that child, and some old clothes in a
1 76
PEEPS IS TV LIFE,
bundle, constituted the wealth of that room. The Young Men's
Christian Association had left some medicine, some condensed milk,
and gave her one dollar and a half in money.
In September the disease took on its most violent form. The
third day, the published report was three hundred and twenty-four
new cases and eighty-three deaths. My inward cry was, " How
long, O Lord ; how long until these calamities be overpast ! " The
disease spread out into the towns of Mississippi. The tales coming
to us were harrowing in their details. Poor Memphis is visited
again! As I was going down the street, I noticed a very large
throng around the office of the Peabody Association. It was not
only immense, but motley. Men, women and children, white and
black, old and young, lame and sound. I noticed a preacher in the
crowd — a good man. All seeking help. The demands increased
upon me day by day. A negro girl thrust her head into my office
window, saying : " One of your elders is sick." She saw I was
puzzled to know to whom she referred, when she added : " De old
man who fixes clocks ! " In a moment I knew to whom she referred.
Yes, yes ; old Brother Ewell the little Englishman. " Taken sick
one hour ago," I was told. I looked after him, secured a nurse
and a physician. Then went on other missions. Passed on to learn
the condition of Dr. Wilson, the pastor of the Coliseum Place Bap-
tist Church. Several called for written certificates as to their stand-
ing, as supplies were only issued to those thus recommended.
Funerals, funerals is the cry ! Looking after the sick so affected me,
I felt exhausted. Friends expressed amazement at my holding out
under the mental and physical pressure. God's grace was equal to
my condition. Though late, I called upon a very old, and bed-ridden
saint, Mrs. Redwood. When I entered her room she wept for joy
and said, " Come near, let me kiss you ! " and threw her withered
arms around my neck and kissed my cheek. She wanted to hear
prayer. We conversed about our common Lord and his goodness.
When I reached home it was after dark. A note awaited me, to go
to the west side of the city to baptize a child. I felt unequal to the
task, and declined to go, as I would have a long walk after leaving
the car. This is the first time I failed to respond. The spirit was
willing, but the flesh was weak.
i On September 6th, I was up early. Notified of the death of a
good woman of my flock. Soon on my way to bury her. Nothing
but signs of poverty all around. The family intelligent, as well as
good. Found two ladies of the Church at the funeral ; not a gentle-
man there to carry the coffin out to the hearse. The drivers had to do
it. A lady ran in to request me to see her husband, who was dying.
I was soon at his bedside, and talked to him about his soul. Several
called after I had returned to the office. Brother Jameson came in,
and requested me to go and see a Scotchman ; he and his children
down with the fever. Found the man very low ; one child doing
well. I urged the nurse not to regard this man's notions, but follow
AUTOBIOGRAPHY OF RET JOHN MATHEWS, D. D. 1?;
strictly the doctor's directions. This I said at his bedside. Scotch-
manlike, he had a theory and wanted it carried out, when certain
death would have resulted. Amongst other callers, a messenger
informed me that Dr. Wilson, the Baptist minister, was dying! Only
yesterday his son informed me that he was doing well. Treacherous
disease ! Took the car to visit him ; in reaching the house was in-
formed, " He is dead." Strange to say, not a member of his Church
had died. With a sad heart I turned my steps to call on others.
Been under high pressure all day, so many obligations to meet. No
wonder when night approached I felt nervously restless. But the
sustainments of God are precious.
On the 7th of October, at 10 a. m., rode up to attend the funeral
of Dr. Wilson. Dr. Palmer, of the Presbyterian Church, requested
me to represent our denomination. Dr. Markham, a Presbyterian,
also occupied a place in the pulpit. The services were very solemn
and touching. The choir sang, " I would not live always." Dr.
Palmer talked beautifully for twenty-five minutes ; I followed in
prayer. Dr. Markham conducted the service at the cemetery. The
congregation was large, seeking to honor a man of great worth and
fine ability. No Baptist minister in the city. From the Baptist
Church went to visit a dying young man, a stranger. Directed him
to look to the Savior and live. Soon I was at my office, when a
Cuban called. He looked like he was a half-starved creature. I felt
faint just before he entered, and sent the janitor for some " rusks."
When he brought them, I began to eat, but the look of that man was
enough, and I gave him the rusks and some money. Some friends
had sent me funds for distribution.
On the 8th, Sunday morning, I was down at Sunday-School on
time. Forty-six present — all told. The sexton's youngest child very
ill. Went over and baptized it, then back to the church. A child
was brought to the church for baptism. A very heavy rain decided
us to preach in the lecture-room. Had one hundred and twenty-five
in attendance. One joined the Church with certificate, a Mrs. Owen,
from Chicago. She came to offer her services to any who might
need. I expressed my astonishment that she would venture on such
a mission when not needed. I added, " It will only result in another
funeral." I urged her to return, as nurses were abundant. Her
reply was, " Now, brother, you talk that way after such a sermon —
which God put into your heart for me." Made several visits to the
sick, and baptized one child in the afternoon. Just before night the
bell rang, and a lady, a Mrs. Brown, was announced. Trouble was
depicted in her face, and she was evidently weary and worn. Wanted
to learn where Rev. James E. Evans, of the Georgia Conference,
was stationed. She was on her way to Texas, and was quarantined
here. Had been here five weeks, was out of funds and about to be
put out of her boarding-house. She produced several letters of
recommendation. Help was given her. At night, as we passed
down to the church, the moon shone in a kind of splendor, and the
i78 PEEPS INTO LIFE.
air seemed balmy. It deeply affected my soul to think that amid all
this beauty in sky and air, in tree and flower, yet a plague was
covering every house ! I was prepared by my meditations to present
my thoughts on the 12th verse of the 90th Psalm. " So teach us to
number our days that we may apply our hearts unto wisdom." We
had an audience numbering two hundred and fifty. I tried to help
those present. One joined the Church — a gentleman named Camp-
bell, son of our blessed and holy Sister Mortimer. Her cup of joy
was full and running over. She had long prayed, and to-night the
answer was granted.
, On Monday the 9th, in looking around, we see business sus-
pended, thousands out of employment, stagnation on all industrial
lines. How the masses could exist without help from abroad, I am
at a loss to see. Thank God for human sympathy ! Our condition
has developed a benevolence which is amazing. North, East, West,
and South, and even in far-away Europe, funds have been raised to
aid the stricken ones. The wail of distress has found a noble
response. To-day the calls were numerous and were of such a
nature as to stir my flagging energies. Mrs. Owen, the lady from
Chicago, offered her services to the Howard Association. They
would not take the responsibility of putting her on duty, though
appreciating her motive. The Y. M. C. A., on the same ground,
declined to employ her. Now she comes to me, and says she will
watch the openings of Providence. May the Arm of the Lord
shield her ! I urged her to go back to Chicago, but she would not.
A runner came in haste for me to visit a young man, a stranger,
dying. I hurried away and did what I could to encourge his faith.
He was a Christian. Eighty-seven deaths reported, and the fever
still spreading. Out all morning, and after dinner started out to see
other sick ones. Visited five, some doing well, some dying. I am
hardly an immune but have escaped thus far. Attended Stewards'
meeting; five present.
September 10th, a gentleman called before breakfast, to secure
my attendance at the funeral of a young girl, a Baptist. Went down
to hold class-meeting ; five present, but what an hour of spiritual
refreshing! Mrs. Owen, the lady from Chicago, gave a delightful
experience. It was both intelligent and cheering. We needed some-
thing of the kind, as for weeks we have heard of little but suffering
and death. From there I went to the funeral of Peter Mitchell ; only
two men present, one his brother. He was from Jersey City. Was
called to see a Roman Catholic lady, a Mrs. Doyle. She desired to
have me talk of Christ, and pray. I held up Christ as the sinner's
Friend. Then away to see a member down with the fever. After
dinner away again to the funeral of a child, the second death in that
household. Visited fourteen persons to-day. Was overjoyed to have
one quiet evening at home. Talked with my family about the situa-
tion, getting everything into shape for whatever may occur. I said,
" Mary, it is inevitable ; I am taking in the poison so many times
AUTOBIOGRAPHY OF RE\ . JOHti MATHEWS, D. D. I79
each day. Even on my knees at the bedside of the sick, the odor is
so offensive I gag — am choked by it. God's will be done." Mr.
B. O. L. Raync, informed me that his father had sent fifty dollars
and he would add twenty-five to distribute amongst the needy.. R.
M. Walmsley gave me authority to draw on his firm for fifty dollars
more.
The day following, made a number of visits, gave several certif-
icates to honest people that they might secure help from the
Howards. Was startled to learn that one of my young lady members
had died; had not learned of her sickness. Attended her funeral.
When 1 reached home found I had been sent for to attend two other
funerals, and to visit an old parishioner. Though many calls to
make on the sick and dying, learned I could now see Mrs. Fannie
Ferguson. All three of her children died of the plague. What a
sad woman. As I entered, she melted into tears. I had married her
to her husband, received him into the Church, had formally blessed
her children, and buried these lambs. There she lay, slowly recover-
ing, tears streaming down her sunken cheeks. I could not talk with
her ; my emotions were overpowering. I said, " Fannie, you are too
weak to review the past. When you get stronger we will talk it all
over! " What a sad place that home is. Our next-door neighbor is
recovering from the fever. So another trying day has passed. I
commit all into God's hand.
September 13th. In glancing over the morning paper, 1 saw
that Rev. E. C. Slater, D. D., was "dead. In a former epidemic he
passed through without taking the fever, though going night and
day. Now, he has succumbed and is gone to his long home. He was
a prince in our Israel ! He was the most eloquent minister in the
Memphis Conference, and one of the most useful. His heroism dur-
ing this and a former epidemic in Memphis was wonderful. Now
he dies, a martyr for his flock. Noble Slater! I was licensed to
preach in 1845 under his pastorate in Shelby ville, Tennessee. The
impressions of his ministry still linger in my, memory. To my mind,
he was the most eloquent preacher in Tennessee. His teachings
entered largely into my ministerial life. He counted not his life dear
unto himself, and for love of his fellow men, gave himself a sacrifice.
I cherish his memory fondly and feel I shall overtake him in the
Forever !
In contemplating God's goodness, my heart poured out its song
of gratitude this day that the plague had not reached my little house-
hold. Thankful that I have been able through all these weeks of
peril, to meet my obligations to my people with a blessed sense of
God's presence and support ! Had several callers this fornoon that
I had set apart to prepare a brief of my sermon for Sunday morning.
on'Elisha and the Shunamite mother. My aim is to hold up those
special qualities which secure God's larger blessings. Found the
official report of new cases to be two hundred and fifty, and fifty-
eight deaths for the last twenty- four hours. 1 have not the space to
180 PEEPS INTO LIFE.
record the interviews with the sick and dying ; the description would
produce a wail. Was out all the afternoon. It was late when I
reached home, and while resting the door-bell rang, and a gentleman
appeared, requesting me to accompany him on Prytania Street, for
the purpose of baptizing the young daughter of Mr. John I. Adams,
a leading wholesale merchant of the city. Found two of his children
down with the fever, the eldest dying. While praying at the bedside,
I felt decidedly the first clear symptom that the poison was at work
in my system. The odor stifled me, until I gagged. Returning
home, I committed myself into the hands of my Divine Lord and
laid down to sleep.
September 14th. Awoke early, and my mind at once considered
the work for the day. The Sunday morning brief to finish and the
second one to make. I worked steadily until time to attend the
funeral of one of my flock. On my return, I wrote a short brief of
a sermon on Matt., 7, 29. " He taught as one having authority, and
not as the scribes." Our front yard was a flower-bed. I paid a
regular gardener five dollars per month to keep it. He had a number
of yards to care for. On his usual day he did not appear. Could
secure no one to work it, and went out myself and cleared it of
weeds. Was careful trying not to get heated, as a cold breeze was
blowing, and I was seeking to keep from taking cold. Learned the
gardener was down with the fever, and that most of his family had
died. A neighbor, an elder in Dr. Palmer's Church, was to be
buried. I ran over; at the close of the service Dr. Palmer said,
" How remarkable that you have not succumbed to the disease."
Then, added, " It was later in the season than this when I took it."
In view of the work of to-morrow, I did not go out at night.
September 15th. Up early; after worship and breakfast was
away to Sunday-School. It was smaller than ever ; the epidemic is
at its worst. We went through the usual routine. I was indisposed
to move about, but gave the children a short talk. I urged them to
attend, even if I should fall. " Keep the flag floating, if only a
dozen attend ! " Tidings came from all sections, of the sick and the
dying. A pall was on every side. Funeral processions, crape on the
doors ; the hurry and rattle of carriages and hearses ; the faces of
our brethren wore a gloomy aspect. God kept my mind in quietness.
At 11 a. m., had an attendance of one hundred and seventy-five.
Those who can leave home, turn to God's house for comfort. My
theme was, " The Qualities Which Secure The Divine Favor."
After service invited Mrs. Owen, the lady from Chicago, to dine with
us. On our way, I was indisposed to talk, yet talked a little. The
air seemed chilly. At the dinner table, while helping the guest, I felt
I was taking a chill, and so remarked. Consternation was depicted
in the faces of wife and daughter. It soon passed off. After dinner
asked to be excused, and went up to our room to rest. Just before
time to start out for night service, Mr. Sam Henderson called with
his two young daughters. Hearing how I was affected at the table,
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D.
181
he insisted on my not venturing out to church, saying, " You are
taking the fever ! " I said, " I feel well enough, only I have taken a
slight cold." In a few minutes Mrs. Owen, Phala and myself started
down. On the car, I only spoke once, saying, " Daughter I feel
queer." On reaching church, my daughter went up to her place at
the organ. When she began to play, I entered, and walking up the
aisle, the sound of the organ hurt my head. Before announcing my
text I felt it necessary to say, " I worked a little in my yard yesterday
afternoon, and have taken cold. Will detain you thirty minutes by
the watch." I then announced my text, " He taught them as one
having authority," etc. I proceeded slowly, but in a short time my
head began to ache, I involuntarily clasped my hand to my head.
Sat down, then closed. Two of my Stewards, in a moment, were in
the pulpit, saying, " You have the fever." One lady joined the
Church, a Roman Catholic. Several gathered around me, saying,
" You have the fever." I was taken to the street car, and Brother
Parker went for my family physician, Dr. Wm. G. Austin. On the
car I could not hold up my head. When I reached the house, my wife
opened the door ; she saw I was accompanied home ; all I said was,
" Mary, let me go to our room at once ; I 've got the fever." Hasty
preparations were made ; the mustard bath given by the time the
physician reached the house. The usual remedies were administered.
" Down at last," I said. I had taken in the poison until my entire
system was saturated with it ; hence the violence of the attack. After
all had been done that was necessary, the physician at my side, and
three brethren, besides my wife and daughter, I said, " Doctor, I
do not know how this is going to terminate, I want to say," — " Hush,
hush ! " said he, " you must not talk ; you will get excited by talking
and praying." I replied, " No, no, my praying is all over ; it is too
late now ; I do not expect to pray ; but I want to say I have not an
emotion of fear. I lie down here, putting my soul in the hands of
Christ, as I put my body in your hands ; if He sees my work is done,
all is well ; if not, He will raise me up. I feel I am nestling in His
bosom as a babe nestles in its mother's ! " For several days my mind
was a blank. I only know what occurred as told to me. The fever
increased until it became intense, and I talked and tossed all night.
The fever raged for seventy-two hours, then I grew quiet ; the phy-
sician said it was the quiet of exhaustion.
October 21st. As I look back, I realize the violence of the
attack. I was so completely saturated with the poison, I was
frenzied. My nature shrinks appalled at what I endured. However,
nothing was left undone to save me. Friends met to pray. Nurses
employed, the best medical attention, money, solicitude, all that was
possible by rich and poor. Dr. Palmer, of the First Presbyterian
Church, called twice a day ; Dr. Markham, of Lafayette Presbyterian
Church, Rev. Mr. Waters, of St. Paul's Episcopal Church, came
every day. When I learned of the deep sympathy exhibited, not only
by these but my own brethren, my heart overflowed with gratitude.
!82 PEEPS INTO LIFE.
Dr. Palmer said to Mrs. Mathews, " It will convulse the city if he
dies." The president of the seashore camp-ground said when the
people there heard that I was stricken down, it created consternation ;
service was held to pray for me. When the crisis was passed, and I
was pronounced as improving, it gave joy to many hearts.
On the seventh day I relapsed.' It was caused by the night nurse
giving me too much crushed ice. I was chilled, and stupor followed.
Stimulants were resorted to as far as known to the medical pro-
fession. Dr. Linus Parker heard of my relapse, and hastened to the
house ; as he entered the door he met the physician at the foot of the
stairs. Shaking his head in response to the minister's query, the
doctor said, " He is almost gone." Dr. Parker then said, " Doctor
go back, and stay at his side until it is settled one way or the other.
I will go into the parlor and pray." In that silent room my friend
wrestled with God to save me. In due time a reaction set in and I
began to rally. A group of men stood in front of the house discuss-
ing my case, when Dr. Palmer said, " Gentlemen, he can not die !
God has use for that man ! " On the fifteenth day, my clothing was
changed. My head was propped up as I lay in bed, and I felt I
would live. Then swept through my soul wave upon wave of grati-
tude, as I repeated over and over that remarkable hymn by Joseph
Addison.
" When all Thy mercies, O my God.
My rising soul surveys,
Transported with the view, I'm lost,
In wonder, love and praise! "
That memorable day I was lifted up and placed in a chair. At 9
o'clock at night they announced that my eldest daughter, Phala, was
stricken. Her mother came into the room to talk of daughter's
state. She was flushed and excited. Within an hour, she was taken
more violently than our daughter. My next thought was of our baby
boy, Robert, five months old. What is to become of him ? A lady
friend a few days before had said, " Mrs. Mathews if you take the
fever, I will carry the babe to my home and keep him for you." The
next day she was sent for ; report came back that she was sick.
Night was near, and the little fellow had been wailing out his cry for
his mother in moans. We were in a trying state, but about dark
Mrs. Blackman appeared to take the child. He was wrapped in a
blanket, and as they reached the street I heard his cry. The other
son, John, had been taken to my niece's home. In two days, Mr.
Auze came to let us know that John was sick all night. The phy-
sician was present and heard it, jumped into his buggy and went
after him, brought him home and sent more nurses. In a few days
the crisis was passed in the case of Mrs. Mathews, and little Robert
was brought home. The night before he had been restless, now the
physician pronounced, " He has the fever, but very light." Then
our youngest daughter Minnie succumbed to fever. Our house be-
A.VT0BI0GRAPH7 OF REV. JOHN MATHFAVS, D. D. ^3
came a hospital. 1 in one room, Phala in another, John in another,
the baby in another, the mother in another, and Minnie in hers. It
required seven riurses to take care of us. In the daytime they had
to be relieved, and ladies of the Churches came, and under the
guidance of Airs. Sam Henderson, took charge of our home and
cared for us. Mrs. Henderson, noble woman, a very ministering
angel, gave herself day and night, leaving her own family to help
save us. For love of Christ she served us. She is a Christian
heroine. Her good judgment, her cheerful spirit, her devotion, is
embalmed in our hearts. Others we can never thank to our satisfac-
tion. Mrs. Ed. Booth came and spent twenty-one daysx giving
special attention to my eldest daughter. We could say much in
praise of Mrs. Caffree, Mrs. Seaton, Mrs. Ober, Mrs. Armstrong,
and a number of others. Quite a number of gentleman looked after
our wants, and several young men came to stay night after night, to
go on duty if necessary. Their names are in the Book of Life ! I
had felt uneasy about our little lamb, the youngest of our flock. One
morning, I was starting to take the car for fresh air ; I paused to
look on his face and said, " There is something wrong." The at-
tendant replied, " Go on, your fears are unnecessary." It was the
first day I had dared to get out of the house. I was gone two hours.
When I opened the door a lady said, " We sent for you, and for the
physician, and for Rev. Dr. Parker; the baby is dying! " Dr. Holt
was present in lieu of our regular physician. This physician said,
" If you wish the child baptized do it now ; no time to lose ; he will
go off in a few moments." I replied, " How can I? Everything is so
unexpected ; wait until Dr. Parker arrives ! " But a bowl of water
was brought, and the hardest thing of my life was done, when I
baptized that dying little one. In a few moments he went to the
bosom of Christ. He was buried at 10 a- ni., October 15th.
Strangers followed our pet to the tomb. It was a trial to see them
carry him out, but when I thought of those who lost all their
children, I thanked God for sparing the others.
October 23d. To-day I received letters of congratulation from
various sources ; they were hearty and cheering. Rode down to
conduct my mid-week prayer service. My talk developed my phys-
ical weakness, but I am gaining strength daily. Before breakfast,
the next day, a gentleman called, to request me to attend a funeral
at 4 p. m. One of our German ministers lost his wife ; she was to
be buried from the Dryad Street Church. Brother Weimer, stood
to his post, and died. The other German ministers are either sick or
just emerging out of yellow fever. A great throng attended the
funeral. At dusk I reached home. During the morning I rode down
with Rev. John Hannon, to call on Rev. Dr. Ahrens, of our German
Church, the last one of the nine unacclimated ministers of our
Church. He was just passing into the disease. While there Mrs.
Ahrens informed us that Rev. Tiff Foster, of Moreau Street Church,
way dying of black vomit, near-by. We went over and found it true.
1 84 PEEPS INTO LIFE.
This young pastor is the second one to fall in the work. As we
entered, it was evident he had but a few minutes to live. Other
brethren came in, and we kneeled at his bedside. Dr. J. B. Walker
led in prayer committing his soul to God. How solemn as we
watched the struggle ! The end came quietly. He was twenty-eight
years old, of fine physical structure, and equally strong in character.
He was full of promise. We are ignorant of the secrets of God's
love. Work crowds me again. Finished brief of a sermon on the
2d verse of the 97 Psalm, " Clouds and darkness are round about
Him." Fifty dollars were sent me by a messenger. Mr. Raymond
sent me a check for one hundred dollars. The note stated he was
directed to send it to me. Some one from abroad sent it. Then an
unknown person in New York sent seventy-five dollars to aid in de-
fraying my expenses. Some one sent a one-hundred-dollar bill in an
envelope. My expenses footed up a fraction over twelve hundred
dollars for nurses, medicines and other things. Funds were sent me
until all bills were paid, leaving a surplus of ten dollars !
Before the sermon, on Sunday, baptized a child. My daughter
was able to preside at the organ again. The congregation improv-
ing. Discoursed on " Clouds and darkness are round about Him,"
etc. I found the mental excitement was quite trying, but no injury
resulted. I was overwhelmingly grateful to be able to once more
hold forth the Word of life. At- night opened church for evening
services, the first since the 15th of September. Dr. J. W. Harmon
preached an eloquent discourse. He is a fine preacher, eloquent and
instructive, and his style is very entertaining. It is a matter of
deepest gratitude that we have moved off once more in our great
mission. God has a work for me to do, and my prayer is that I may
be endued with power from oh high ! On Monday morning I be-
gan my routine duties, visiting the sick, burying the dead and com-
forting the living. This was kept up until the disease disappeared
We lost by this plague about as many members as all the other Eng-
lish Protestant Churches together, so far as heard from. In my
rounds found great destitution. Some families without enough to
eat, the children out of shoes, and some ragged. Some were families
of culture, and once wealthy. Went in search of missing members ;
found thev had sickened and died during my illness. " All Saints'
Day," is observed by tens of thousands. They go to the cemeteries
to decorate the graves of their dead. I saw Dr. Palmer with his
wife and grandchild going out to decorate the tomb where his
children lie. In company with members of my family we walked
over to Washington Cemetery, where the body of our little Robert
sleeps. Minnie had taken a handsome bouquet, made by her sister,
to place at the tomb. Some friendly hand had placed a garland
there. Learned afterwards it was our friend, Mr. Samuel Hender-
son, a man with a heart overflowing with the love of humanity. The
fever is steadily abating; still new cases occur, and I was sent for
time and again. Our prayer-meetings are growing in numbers ;
AUTOBIOGIiAPHY OF REV. JOHN MATHEWS, U. D. m5
many of our friends returning to the cjty. Have been receiving
letters from abroad ; one from a wife, pleading to know how her
husband died. I wrote a detailed account of his last illness ; how he
talked of his wife and dear ones ; and how he died in the home of an
excellent woman and had every attention, and trusted in Christ. This
wife's appeal for information was calculated to bring tears into the
eyes. Called to see a lady just over the fever. A sad condition — all
alone ; her husband had died and all her children, and she is left here
in a strange land.
During the week I was kept busy securing help for needy
families. While helping some lads, one of them incidently remarked,
" Mrs. Owen is sick ! " " What is the matter with her ? " was my
inquiry. " She is thought to have the fever." This is the lady
who left Chicago to nurse the sick. I did all I could to influence her
to go back to her home, but she would not. Now, when the fever is
nearly gone, she is taken down. When I saw her, it was evident she
was under the sway of the fever. She insisted she had only a cold,
and would not send for a physician. I insisted, " You must have a
doctor." She said, " No, I do not need one." My reply was, " I
can not consult you, you are in no condition to decide the matter."
I hurried away Brother Gottschalk for Dr. Angel, who was soon at
the sick-bed. He made all necessary arrangements ; securing a nurse
and whatever was needed. The nurse, the friends and physician, all
believed she was improving until the night she died. She was asked
as to her condition. " I am fixed," she said, " on the Rock of Ages."
In the morning before breakfast I was notified of her death. It was
a surprise. She was a martyr ; her life sacrificed for others. Noble
woman, full of faith and the Holy Ghost ! We buried her in Sister
Mortimer's tomb, many of the friends attending the funeral, for a
large number had learned to love her. She was placed in a handsome
metallic coffin. A silver plate bearing this inscription was on the
coffin, " Mrs. M. E. Owen, one of the martvrs of the epidemic of
1878."
As per engagement with a Mrs. McClean, I accompanied her to
visit her friend, Mrs. Highland, confined in the lunatic asylum. As
we entered through the gate into the enclosure, I confess a moment-
ary feeling of fear flashed through my mind. The inmates were
roaming at will ; some were laughing ; some weeping ; others were
moping; one or two strutting; another capering; one singing, an-
other swaying to and fro keeping time with the music ; two or three
were very boisterous ; one sat alone, as solemn as a graveyard ; one
was running up and down as if chasing something! After looking
on for a few seconds, a peculiar sense of sadness passed over my
mind as a cloud over the face of the sun. We were shown Mrs.
Highland's room, or cell. She had asked to see a minister and I
was sent for. She greeted me cordially. She was placed there for
the reason she was constantly seeking to destroy her own life. She
fancied she was to be crucified, and she sought to take her own life
1 86 PEEPS INTO LIFE.
rather than be thus put to death. , At another time, she imagined
she would be burned to death. She talked with me intelligently, and
begged me most piteously to take her out. I prayed with her, and
as 1 was leaving her cell, she entreated, " Take me out — now-! " As
I passed around, a number of the inmates Wanted to converse with
me. One woman talked most eloquently. I waited to see them at
dinner. As 1 looked, I noticed a young woman full of spirit and
vivacity, leading a blind woman to and from her dinner. With great
glee she assured me she was not deranged saying, ** 1 am here to
show kindness; / only have spasms! " She led this blind woman
tenderly, telling her when to step up and when to turn round. Then
she ran after a wo-begone looking woman to see that she had her
dinner. As we passed into the dining-room for women, a strangely
happy looking man, clad in comical style, sat at a kind of gate or
door, in a chair, pulling away at a piece of bread. He equalled a
French dancing-master in politeness. Seeing us .enter, he jumped up,
extended his hand, greeting me with, " How do you do, papa! I am
door-keeper ! Nice times we have here ! " Mrs. Highland walked
around with us. When w^e reached the gate leading to the street, it
was amusing to see her trying to slip by the keeper and follow us.
I saw her husband, and persuaded him to take her home, which he
did.
Met my class; some new faces present. A Mrs. Harris was
there. She had been a Roman Catholic ; drifted from point to point.
She was concerned about her soul. Heart-hunger had caused her to
drift. Her expressed desire was to enter into the peace of God. She
had learned in trouble what no one learns in ease. She had been
in Mississippi, nursing those stricken with the fever. I pitied her.
and pointed her to Christ. He gave her rest. Xo minister, no
priest, no Church could do it. None but Christ who says, " In Me ye
shall have peace."
A woman came to my office accompanied by her husband. She
desired to sign a temperance pledge. It was a sad case. In July
last, her sister and niece came from Pittsburg, Pennsylvania, to
reside with her, as her husband was prosperous. The niece took the
yellow fever and died within a month after reaching the city. I had
visited and baptized her. During my sickness, the mother of the
young woman took the fever and died. These deaths almost broke
this sister's heart ; she was overcome with grief, and to drown her
self-reproaches for bringing her relatives here, she began to use
stimulants. Now she had reached the point either to abandon liquor
or go into a drunkard's grave. She came asking me to administer
the pledge. She had a fierce battle with appetite, but God helping
her, she can win. She signed two papers, one to keep herself, the
other for me to hold. I gave her the best of advice, backed by
prayer. Her husband was very anxious and ready to reinforce her.
Another woman called. Her errand was of a different nature.
She was dressed in deep mourning, and I did not recognize her until
AUTOBIOGRAPHY OF REV. 70//.V MATHEWS, U. D. IlS-
her veil was pushed aside. I remarked, " In mourning for whom? "
" My husband," she replied. 1 was greatly surprised. I had not
heard of his death. He took the dread disease while 1 was ill, and
died the fifth day. She called to get a Church certificate, going back
to Kentucky. She lived in style, enjoying prosperity, like many
others, living up to her husband's income ; they made no provision
for possibilities, now friends have to aid her.
The prayer-meeting is now back to its normal condition. Our
people generally' have returned to the city. We had a crowd and a
joyful service. A gentleman named White remained to sign the
temperance pledge. A competent business man, and intelligent, he
can secure a fine position if he will let whiskey alone. He signed two
cards. He took one, I retained the other. I hope he will be equal
to the test. What a curse to New Orleans is the wine-bibbing habit !
All classes drink — even ministers of reputation. All the teetotalers
can do is to protest. At thi's prayer-meeting I saw the woman
present who recently signed the pledge.
Thanksgiving Day was observed by our members. The day
was bright and cool. The room was full. We had six ministers
present. Amongst them, Dr. Linus Parker, Dr. Watkins, of Missis-
sippi, and Rev. Philo Goodwyn. My text was, " Bless the Lord,
0 my soul : and all that is within me, bless His Holy Name." My
subject interested me, and I discussed it with fervor. Toward the
close many tears were shed when reference was made to our recent
epidemic, and the sorrows through which we passed. I reviewed
the kindness of the North, and of Europe. My own heart was full
of the spirit of the occasion.
This month finds us winding up the work of the Conference
year. Our last quarterly meeting was held December 8th. A heavy
rain did not deter a large number from the house of worship. Our
Presiding Elder, Dr. Linus Parker, preached at n o'clock. He gave
us a remarkably fine exposition of the text, " Eye hath not seen, nor
ear heard," etc. After the sermon Brother Hamp S. Smith, who
recently returned to the city, came up to greet me. Thinks I should
take a rest for a week, and run over to the session of the Alabama
Conference, to meet in Mobile. He proposed to pay all expenses,
which he did. He is one of the largest-hearted men I have ever met.
1 had a strong desire to meet the Alabama brethren after an absence
of eight years. That Conference convened in Franklin Street Church
on the nth. While the Presiding Elders were out as a nominating
committee, Rev. Josiah Barker, introduced a resolution in reference
to transfers who would transfer after private contract. The resolu-
tion was debated for two hours. Some of the members thought that
to transfer was the object of my visit. I had been invited to one
of the Churches in the city of Mobile, but my thoughts did not run in
that direction. Amongst other ministers, I was introduced to the
Conference. By invitation I made a few remarks, saying, " I came
over simply to see you ; T have no ax to gr^nd ; T represent no college.
l88 PEEttS 1NTU LIFE.
am no agent, and am not a transfer! " And turning to the Chair,
added, " A newspaper was placed in my hands this morning, in
which it is stated, ' Rev. John Mathews is, or has been, or will be,
transferred to this Conference, and there is some probability of his
being sent by the Bishop to Court Street Church of this city.' " This
was a Montgomery daily. This was a surprise to me. But some
laymen urged me to transfer for that appointment, and the Rev.
O. R. Blue, the most influential member of the body pressed me to
transfer. He is the Presiding Elder, and one plea was, " My son,
Dr. Blue will be lost to the Church ; he does not attend now, but will
attend if you will go." Dr. Allen S. Andrews, insisted, asking, " If
you are taken per force, will you rebel ? " I never was so urgently
pressed as on this subject. But I felt that some one must stay in
New Orleans. This thought held me. Dr. R. A. Young was to
preach at night, and I was anxious to hear him after so many years.
He had a great audience, and gave us a sermon on " Pay thy vows
to the Most High." It was a very interesting discourse, and riveted
the attention of the people. Dr. Young is not a profound thinker,
but possesses a far more valuable talent — the gift of usefulness. He
is magnetic and influential. The following night I was to occupy
the pulpit. A large concourse was out to hear. My theme was,
" The Last Prayer of Moses." I described this man, in his urgent
plea to go over into Canaan, and God's response in refusing; then
described the glory of his departure from earth. There was deep
feeling exhibited, and some of the brethren could not contain them-
selves. The following day I returned home.
The last Sunday of the year, my pulpit was filled by others.
Bishop Keener gave us one of his great sermons, in the morning.
His son John O., preached for us at night. He is a young man of
fine character, thoughtful and of large promise to the Church.
Our Annual Conference convenes in my church in a few days.
Bishop H. N. McTyeire is to preside. Bishop Doggett, of Virginia,
was to preside, but it has been thought prudent to secure a Bishop
who is acclimated.
These were busy days. In winding up a pastorate there are so
many things to do, especially when the Conference is to be enter-
tained. Homes to be secured, in addition to finishing up the collec-
tions. My last Sunday was a dismal day. Cold and sleet, so unusual
for this section. Had several preachers in town, but no one would
aid me. Last Friday night I rode down to Moreau Street Church,
to a Sunday-School entertainment. Rev. Samuel H. Schrc'eder is its
present pastor. It was one of great interest and he enjoyed it
wonderfully, and said, " I was never happier in my life." He had
charge of the book of the homes for the preachers. During the
session of the Sunday-School, Dr. Parker sent this book to our
church. I could not understand what it meant, until one of our
ministers came in and said, " Sammy Schroeder died this morning! "
T was profoundly surprised. Dr. Lyons came in and explained all
Al'TOmOGRAPHY OF REV. JOHN MATHEWS. D. D. jgq
saying, " Yesterday he was taken with a congestive chill and never
rallied. About his last saying was, ' Jesus was never so precious
as during the last few months.' " A noble young man of exceptional
worth ! Had a fair audience this Sunday, in spite of unusual
weather. At night we had about two hundred in attendance ; seven
came forward after the sermon to be baptized ; three Others were
received, also, by ritual. Thus the year wound up with many addi-
tions.
On Monday attended Judge Cotton's funeral in the morning,
and in the afternoon the funeral of our Moreau Street pastor. At
night attended Stewards' meeting, and I felt sad that I was severing
my connection with a people whom I loved and had served through
four years. We had just emerged out of the saddest of all our sad
years ! My faith stood on God's nature for the future. I realized
the value of what has been said ; that, " There are great qualities in
God which fit themselves into our deepest life, and make Him to be
the one satisfaction of the human heart."
lg(J PEEPS INTO LIFE
CHAPTER XXVII.
Pastorate at Rayne Memorial.
The thirty-third session of the Louisiana Conference, met Jan-
uary 8th, 1879, in Carondelet Street Church, Bishop McTyeire
presiding. We had a few visiting brethren. Dr. R. A. Young was
sent to secure assistance to reestablish the Publishing House on a
safe basis. He was allowed one morning to explain the new plan
of issuing bonds. I subscribed five hundred dollars ; others more
and some less. Dr. A. W. Wilson, Missionary Secretary, was
present to advocate the extension of the Kingdom of our Lord. He
did it ably and well. He had a large hearing. With the aid of
Bishop Keener and others, five hundred dollars were subscribed.
During the session Bishop McTyeire took occasion to speak to me
about my appointment. Nearly all the members anticipated my re-
turn to Felicity Street Church. The Bishop remarked, " I came to
the city intending to reappoint you to Felicity Street Church, but
Brother R. W. Rayne asks that you be sent to St. Charles Avenue.
He built the church and his wishes ought to be considered." On
Tuesday afternoon, Bishop McTyeire announced the appointments.
Such an occasion is of thrilling interest to the ministers. As usual,
some receive their appointments gladly, others in sorrow, but all
went forth purposing to do the best possible under unfavorable con-
ditions. When my name was announced for St. Charles Avenue,
many were surprised and disappointed. It was rumored I did not
wish to return to Felicity Street charge. Some of the St. Charles
people were surprised, as my predecessor was generally beloved. In
that section of the city, population is sparse. Most all the up-town
families have their Church relations settled. It will be a difficult
field. Dr. Munsey broke down there. John Hannon was young,
and it was considered best to send a man with more experience. I
accepted the appointment as providential ; and proposed to work to
please God. I rarely remember to have been so cordially received.
January 19th, 1879. To-day passing out of my gate, I had a
peculiar feeling. I had always turned down, now I turned upward,
and soon found myself at the house of God. I wanted to be present
at the opening of Sunday-School. The church is a goodly structure,
without basement or attachment. There is an end gallery in which
the school is held. We had an attendance of sixty-five. At 11 a.m.,
the congregation seemed small after being accustomed for eight
years to preach to a sea of upturned faces. At the close the mem-
bers congratulated me on the size of the audience. Preached on
" Worship, Its Uses and Results." Quite a sprinkle of my old
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. J). IgI
parishioners present. -Four persons joined the Church. At night the
congregation was smaller than in the morning. This was as a
matter of course, as we have very few facilities for getting about at
night. Two joined the Church. It always thrills me to gather in
souls. The singing was absolutely painful. I was sent for, one
evening, to meet the Stewards. When I met them they seemed em-
barrassed. Brother R. W. Rayne was spokesman and said, "We
can pay only so much, and do not know if that will suit you ; we can
pay you twenty-five hundred dollars." I instantly replied, " That is
enough." This remark gave instant relief. The report circulated in
each Church was that 'I was " the high-priced preacher.'* The meet-
ing closed in a fine state of feeling.
On Tuesday, at 10 a. m., went to class-meeting. We had six
persons present. I had announced that instead of a Bible Class we
would hold a regular old-style class-meeting. Had a very precious
and spiritual meeting. At night we held our weekly prayer-meeting,
with eighty present. During the week made many calls, seeking to
create additional interest in our Church. A lady, very ill, sent for
me. Found her more dead than alive with heart trouble. She was
born a Romanist ; through some agent she was led to attend Sunday-
School ; finally was converted and became an active Christian. Her
husband is a Romanist. "She is very much concerned for the salva-
tion of her children.
On the following Sunday, Mrs. Mathews had collected eight
young ladies to organize into a Bible Class. Brother Paul also had
a new class. At n a. m., had a good audience. After the sermon
we had two accessions — valuable ones. At night the weather unpro-
pitious ; two accessions, Mr. J. W. S. Taylor and wife. Noble and de-
voted Christians they were ! The members are quite enthused over
the prospect. On Monday met a gentleman who heard my sermon
yesterday ; he desired an interview in the interest of his soul. This
rejoiced 'me. Met the Stewards at night. That tormenting subject
of music was discussed feelingly. We had a small reed organ in the
loft, and three persons singing — not one a member of the Church. I
told the Board that a change was necessary. It was a unanimous
vote to have a change. Have more time for study than last year. I
love information, and then study keeps the faculties bright. During
the week, a committee appointed by the Official Board, met at the
church to remove the organ from the gallery down to the right hand
of the pulpit. The organist is opposed to the removal, but the music
is so poor a change is demanded. My position is, let the organist go,
if the removal is not satisfactory. The next day, had an interview
with our organist, and explained the desire of the Official Board,
that they were unanimous for congregational singing. She at once
fired up. I informed her, if those who sang with her wished to retire
we would have no trouble to replace them.
Visited several families and was weary at the close of day. A
lady speaking on this subject said. " You ought not to go so
I92 PEEPS INTO LIFE.
steadily." My reply was on this wise: " Your husband as a book-
keeper gets tired ; is paid to do so. So I am paid to do a certain
work ; to say nothing of the higher obligation to work for love of
God." In my movements looking after the sheep, I reached what is
known as " The Fink Home." A residence for the better class of
the poor. We have in this institution one of the most spiritual
Christians in our Church. Sister Evans is advanced in years, and
lives hard by the Mercy-Seat. She bubbles over without any trou-
ble. She often shouts the praises of God. Some of the more fastid-
ious members do not like it. She has a sweet voice, and there is a
peculiar tone to it when crying out, " Glory to God ! " T love to hear
this blessed saint praise our Lord!
At our Sunday service, a large congregation and an addition of
four to our membership. Thus the work goes on and our people
are enthused. For the benefit of our business men a class-meeting is
held weekly at Brother R. W. Rayne's residence. The old gentle-
man is blind and can not get out to the church. He is the father of
our Church. Rev. J. D. Parker, a saintly man, is leader. At our
Stewards' meeting, there were expressions of delight over our pro-
gress on every line. The Superintendent of our Sunday-School, re-
ported the largest attendance in the history of the Church.
Went down to the First Presbyterian Church to attend the Sta^e
Sunday-School Convention. Dr. Palmer made the opening address
It was very good but not equal to some of his efforts. Colonel
Ogden,* State's Attorney, responded to Dr. Palmer's address of
welcome. It meant a great deal to this organization, to have a gen-
tleman of his position ally himself with it. The morning session was
rather stiff. Some of the actors moved on stilts. Several of the most
famous workers of the Christian world were present ; among them,
Rolf Wells, of New York ; Mr. Jacobs, of Chicago ; George A. Peltz,
of New Jersey, and C. Peyton Porter, of Illinois. At night, a
crowded audience. The associate editor of the Sunday-School
Times, Dr. Peltz, answered the question, " Why are we here ? " The
address was instructive and of value. C. Peyton Porter was to have
answered the question, " What has been done in and by State or-
ganizations ? " He was not present, but Mr. Jacobs took his place in
a lengthy speech, instructive to workers. I was on the program for
the next address, and spoke for twenty-five minutes with much
freedom on " Consecration to the work." Made a distinction be-
tween " lambs " and " kids." We had a lively time, when I said,
" There is much talk about the lambs, but nothing said about going
after the kids ! " Address after address was delivered, most of them
bristling with valuable information. I was taken with several of
these men from abroad, particularly was I impressed by Rolf Wells,
of New York. Rishop Keener, gave the Convention a superb ad-
dress on, " Claims of Sunday-Schools on Christians." He was pithy,
clear and strong.
On the street, met two ladv friends of Carondelet Street Church
i/ T0BI0GRAPH1 OF KEY. JU1IX MATHEWS, D. D. ly3
who were greatly excited over an article in the Sunday Times;
criticising me severely for, as was alleged, ordering two young men
out of church. The entire story I assured them was a fabrication.
Such stories are made up to secure a sale for the paper.
During March I pushed the work zealously. One day called on
seventeen persons, on another day visited twenty-three ; thus day by
day I seek to interest my people in their pastor. Studying every
spare hour, making new sermons and attending all' the regular
meetings. In all these duties prayer and faith are mingled. God
answers our heart's hunger in many ways. Dr. Hartzell, editor of
the Southwestern Christian Advocate (now Bishop of Africa), gave
me the story of a cultured lady, born to wealth ; left an orphan ;
cheated by the man to whom her dying father confided his property ;
and who, turned adrift, supported herself by teaching. Married un-
fortunately, this new trouble darkening her life. In this agonizing
state of mind, seeking sympathy, she divulged her sorrow to an old
black woman, one of the old-time kind, who told her to go and hear
Mr. Mathews at Carondelet Street Church; there she would get
comfort. She slipped in, the message, to her mind, was ordered of
God. She continued to attend until she found life in Christ. Many
other touching points were given me. This lady joined us at my new
charge, and is a blessed child of God.
At our evening services, I called for penitents. One night an
aged person was forward for prayers; another forty years old.
During this month, organized a new class-meeting and reorganized
another. It requires a certain kind of quiet persistency, in a lovable
wav, to build up class-meetings. In this charge one of my most
valued members said to me, " If you will not say anything to me I
will attend your morning class." I assured her no questions would
be addressed to her, and she attended. The meeting was one of
holy fellowship, and she was delighted. She was in her_ place
regularly after that. One day after we had closed a meeting of
. Christian sweetness, she awaited me in the vestibule, and with tears
in her eyes, said, " Why do you not give me an opportunity to say
something? I was anxious to do so this morning." I replied, "Why,
Alice, vou made me promise not to ask you for an experience!"
" But,"' she replied, " I want to say something! " She has been in
Heaven, now, for several years. _ ,
Prepared to go to Baton Rouge to lecture, to aid in repairing
our church in that city. Rev. J. T. Sawyer met me at the landing,
and I accompanied him to his residence, where a most cordial recep-
tion was given me bv his wife, who before her marriage was a pet of
Felicity Street Church. Everybody called her " Lizzie." The pastor
shows energy and snap in securing means to repair his church.^ Had
a full house to *hear the lecture on " Magic and Spiritualism." On
the boat homeward bound found an Episcopal minister, and intro-
duced mvself. He is not a ritualist ; I was surprised at the favor he
showed for the Cumming's movement; a reformed Church. Also,
194
PEEPS INTO LIFE.
saw a Roman Catholic priest, and remarked to the Episcopal minister,
" Let us go and make his acquaintance." He declined. I went and
introduced myself. We had quite a pleasant interview. One thing
I desired to know was, what he understood the essence of religion
to be. I inquired, if he knew what we meant by being converted?
His answer was vague. He was belligerent, but there was no fight
in me. He was well posted in points of defense of his Church, but
knew nothing of a Christian experience. He was a real " Paddy," —
warm-hearted and free.
Received a notice from the express office of a package to me.
Rode down and secured it. Judge of my surprise, when I opened it,
to find it was a bond of the State of Alabama for five hundred
dollars, a gift from Mr. Charles Linn, of Birmingham, Alabama. I
had been kind to his son, who died suddenly, and had him buried in
the family ground in Montgomery, while his family were abroad on
their vacation in California. The note contained, these words, " All
I ask is, that if you are near enough, you will go and close my eyes
in death, and bury me."
Since taking charge of this Church I have urged, privately and
publicly, the necessity of building a chapel in the rear of the church.
Brother R. W. Rayne made a proposition to build this chapel if the
trustees of the old Cadiz Street Church will turn it over to him.
They, or some of them, refuse to do so until Brother Rayne gives us
a title to the new church. This is the hitch.
One of the richest and most desirable gifts Heaven bestows
upon man is friendship, that mysterious linking of spirit with spirit.
It is a treat to the soul to secure the friendship of those who are
crowned with years and mellowed by experience. Among those
whose friendship I appreciate, are those of other communions. My
admiration for one of Dr. Palmer's elders is very strong ; Mr. Black,
a man of such integrity that the courts and financial organizations
conferred honor upon our Christianity in the confidence placed in him
by appointing him in charge of financial interests. In a conversation
with him, I spoke of the confidence reposed in him. His reply was,
"Mr. Mathews, I owe all to the grace of God. If I possess worthiness
of character and integrity, it is of grace." He attributed everything
to Christianity. Sometimes he attended upon my ministry. On one
occasion, he was present when I was taking a collection. I an-
nounced, " I must have a certain amount or I will not dismiss the
audience." It was at night. At last, friend Black responded to my
five-dollar proposition. I then announced, " Brother Black, you are
dismissed ! ': He retired ; others contributed and followed suit.
How large the number of those who, as Wheedon, the Com-
mentator says, " Lapse back into the low state which is common to
most believers." This is a subsidence not only alarming,- but ruinous.
They are genuinely converted and run well for a season, but almost
unconsciously fall back into the old state. Is it not true, that it
always excites one's sympathy to see a man with his hand in a sling?
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. I95
So it melts the heart to see men and women who once enjoyed fel-
lowship with our Lord, now maimed in spirit, having lost their sense
of justification. I came in contact with one of these. Was once
a traveling minister, devoted and spiritual ; has now grown rich in
money, but poor in spirit. Morally he is all right, but is a spiritual
pauper.
In New Orleans, the spectacular is prominent on Easter-day.
Churches seem to vie with each other in appealing to men through
the eye. Our congregations are not as full on these days as on
.others. Many of our people desire to see, and plead they only " go
to hear the extra music." On this Easter Sunday on the table in the
chancel was a lone but exquisitely lovely white lily. Bishop Keener
pointed to it at the close of service and said, " That lily diverts the
mind from the worship of God! " The more spiritual a people are,
the less they favor the spectacular, and in proportion as the spiritual
declines, do men desire the sensational in appeals to the mind through
the eye.
For some time the press has given publicity to the assaults of
Ingersol on the Bible. I called on a family, and met a lady who
has ceased attending Church, so tinctured was she with this eloquent
man's statements. In the interview, she acknowledged reading the
assaults upon the Bible. I propounded this question to her, " Have
you ever read a single work in defense of our Christianity ? " She
was compelled to answer : " No ! " Forty-eight out of every fifty
of those accepting Ingersol's theory, when pushed, will give the
same answer. One point I urged, is the falseness of many of his
assertions. He charges the Bible as teaching that the world is six
thousand years old ; yet there is no such teaching in that Holy Book.
The Bible is dateless ! It says, " In the beginning God created the
heavens and the earth." That is all. When was the beginning?
By request of the Young Men's Christian Association, I delivered a
lecture on, " An Evening With Ingersol." Ingersol is dead, but the
Old Book still survives. Its assailants now are in the house of its
friends.
One night, after retiring, I was awakened by the loud ringing
of our door-bell. A messenger was at the door to summon me to
the bedside of a man who had been bitten by a venomous snake.
Instead of attending Church that Sunday, he had gone blackberry-
ing. While in the berry patch he was attacked. Greatly frightened
he recrossed the Mississippi River and hastened to his home. When
the messenger was dispatched for the minister, his leg had swollen
to a great size, and the physician had exhausted his skill. When I
reached the house, over a mile away, I found the place crowded with
his neighbors. Entering the room where he lay, I heard loud voices
saying, " Poor Joe ; poor Joe ! " I took in the situation at a glance.
The man was so frightened his forehead was covered with perspira-
tion, and he excitedly exclaimed, "Pray for me! pray for me!"
" No." said I. " it is no use to pray with such a crowd in the room ;
ig6
PEEPS INTO LIFE.
all of you leave at once. Put me in this bed and let a crowd get
around me and cry, ' Poor John ! poor John,' I would die without
being snake-bitten ! " After a time the room was cleared, and when
the man grew quiet I said, " You are no more dying than I am ; I
know not the final issue, but you are not a dying man now ! " He
grew calm, then kneeling at his side I prayed for him. In due time I
returned to my home, assuring him that he would not die yet. The
physician's remedies had arrested the progress of the poison, and
when I returned the next day, he was full of hope. With the bless-
ing of God on the medicine, and in answer to prayer, he finally re-
covered. If ever there was a happy man he was one. He faithfully
attended Church after that.
Early one morning, a woman called to solicit my cooperation in
securing a place to live. She said she was willing to go into a family
and help a little,— play the lady for wages ! Some of our people who
are penniless retain all the old-time pride, and will nearly starve
rather than take the place of servants. They are to be pitied, and yet
blamed. One said to me when I suggested such a position, " I am
as good as any one." ", Yes," was my reply, " you may be superior
in intellect and education, but it is your misfortune to be utterly
helpless. It is no crime to be poor — only a misfortune."
Received a note from a Baptist lady to visit her sick son. Found
him dying of consumption. He heard me preach, the other summer,
in the theater, and was willing to have me visit him. During my
interview I discovered that he was the grandson of an old couple
with whom I boarded for a time in Decatur, Alabama, in 1849. His
grandmother was kind, very, to the young preacher. Old memories
gave added interest to the occasion. Young Patterson, was
splendidly educated in Scotland, the native land of his parents. He
returned a polished gentleman of fine manners and elegant address.
His equipment for life-work was unusual ; but, alas, while educating
one part of his nature he failed just where many fail — failed to learn
how to use his acquisitions to the best interest of his being. He was
rich, and married into a fine family. As years passed, several
children were given them, but their resources dwindled away, until
poverty stared them in the face. The husband and father died by the
awful scourge of liquor. They floated into this city, where so many,
once rich, come to hide from the gossip and criticisms of their former
associates. Here is the grandson of my old friends, dying in ob-
scurity ! I instructed him as one instructs a child, he knew so little
of the truth of God ; yet his. ancestors were of the old Scotch
covenanters.
Brother Hamp S. Smith, a close friend and devoted Methodist,
was in his office when I called. This visit was not pastoral. I was
specially in need of funds. Having explained the object of my visit,
to borrow money, he said, " How much do you need ? " " One
hundred and fifty dollars," was the answer. " I will not lend it to
you, but will let you have it, and at the end of the year, when the
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D.
197
finances are winding up, report it as part of my assessment." He had
already contributed largely to our Church. I wanted to give him my
note — "No, no!" I was grateful to this large-hearted man. He
was constantly doing things of this kind. His attachment to me was
something discussed by other friends.
Our people were surprised and shocked, on July 8th, to learn of
the sudden death of that noble man, Brother R. W. Rayne. He was
at his summer residence at Ocean Springs, Mississippi. He was
brought to New Orleans and buried from the house of worship
which he had erected to the glory of God. A large concourse at-
tended his funeral, which was conducted by Bishop J. C. Keener
and others. Our brother was a local minister of many years' stand-
ing, and a business man of large interests. He was a portly and
handsome man, highly esteemed by all who knew him. Feeling the
necessity of a house of worship in the section where his home was
located, he conceived the idea of erecting such a structure to per-
petuate the memory of a son who died in the army. The structure
now known as " The Rayne Memorial Church," which stands on the
corner of General Taylor and St. Charles Avenues, was named by
him the " St. Charles Avenue Church." It was his pet conception,
and filled his mind in his declining days. He secured about seven-
teen thousand dollars from business friends, then proceeded to build.
Though not his pastor then, he confided his plan to me, and often
consulted me as to the beauty and utility of the house. The building
and lot cost forty thousand dollars. When he died it was found he
had made no provision in his will for its transfer to a Board of
Trustees. His noble widow, within a short time after his demise, sent
for Bishop J. C. Keener to notify him she intended to carry out the
purpose of her husband. On the 28th of July, 1879, the legal steps
were begun, and on January 1st, 1880, the papers were signed and
the house was in the hands of trustees for the use of the Methodist
Episcopal Church, South.
In August, I went to the Wheeling camp-ground, Mounclsville,
West Virginia. Several of the prominent members of the Methodist
Episcopal Church of Wheeling did business in New Orleans every
fall and winter. They attended my ministry, and gave me a pressing
invitation to attend their camp-meeting, and spend a Sunday in
Wheeling. I was pleased to go, not having attended a new style
camp-meeting where people have to pay to enter the grounds. I was
greeted with marked cordiality, and was made to feel at home. I
was never at a camp-meeting where such throngs attended. They
could tell the number present each day by the tickets taken in. Six
thousand were present on Sunday. Here gathered ministers, presi-
dents of colleges and schools, professors and teachers, and persons
from all the walks of life. Being the only minister from the South-
ern Church, they honored the Church by giving me the appointment
to preach at m o'clock on Sunday. It was a noisy crowd ; many
were greeting old friends and acquaintances. The Presiding Elder
198
PEEPS INTO LIFE.
said to me, " Brother, I am sorry for you, but no man has ever been
able to command the attention of the audience at 11 o'clock on Sun-
day." I made no reply, but felt somewhat excited ; just enough so
to put my faculties into full play. When I had announced my text,
lifting up my voice (a strong one) above the hum in the audience, I
remarked, " I am told, we have a number of college presidents, pro-
fessors, and school teachers present : Hear me ! Can any of you
tell me why A is A!" No answer. I played upon this question,
repeating it again and again. The attention was arrested by the
strangeness of my method and manner. Rarely, if ever, did I have
more profound attention than on that occasion. We had responses
during the discourse — tears and shouts. Many penitents came for-
ward. There I met a female preacher, Mrs. Robinson. She im-
pressed me deeply. Her dress was becoming ; nothing about it to
attract attention. Her sermons clear, instructive and full of pathos.
But her message was to Christians. After one of her discourses of
touching sweetness, she invited penitents, but no response, which
seemed to greatly distress her. We dined at the same tent, and she
propounded this question, " Why is it, so few sinners respond to the
Gospel ? " My reply was about this : " Christ is held up and des-
cribed in glowing terms as the great Physician. People weep over
His tenderness 'and love ; but people are not made to feel the need of
a physician. They are not made sin-sick. No one applies to a phy-
sician, no matter how able he may be, unless he feels sick. The
preaching of the present day is very clear and instructive, but sin-
ners are not led to feel the dangerous nature of sin." One of my
sermons, at this meeting, was on " The Plague of the Heart." My
discourses aim to alarm souls, awaking them out of sleep. The camp-
meeting was a great benefit' to my own soul. On Sunday, August
31st, I was in Wheeling, and by invitation of the pastor, Dr. George,
I preached in Fourth Street Church to a very large audience.
Everything was prepossessing ; the house, the pastor, and the con-
gregation. The pastor's term was about to expire, but nothing, even
the tempting salary and the generous equipment could induce me to
leave my sunny home. Returned to New Orleans happy over my trip,
and with renewed purpose to plod on in my work, looking to God for
the Holy Spirit's power, to supplement my toil.
In December, 1879, our Annual Conference convened in the city
of Baton Rouge, Bishop J. C. Keener presiding. I was returned
for the second year as pastor of St. Charles Avenue. I opened my
second campaign in this charge with a sermon on Second Corinth-
ians, 12: 15; the theme, "The Price of Doing Good." My labors
were as steady as ever, visiting from house to house, looking after
the sick and burying the dead. I had considerable time for study,
and improved it. Our Church grew steadily, prayer and class-meet-
ings kept in full blast, and often in a glow. Last Conference year,
I made eighteen hundred calls ; made two hundred and eighty-eight
exhortations, lectures and addresses.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 199
In April, 1 was in Montgomery, Alabama, to deliver a lecture
on " Magic and Spiritism." 1 had been pastor in this city for four
years and my former parishioners poured out to hear me. I re-
mained over until after Sunday and preached twice in Court Street
Church. This was my first visit, and the people gave me an ovation.
It did my soul good to see many of my spiritual children, and learn
they were standing fast in the liberty of Christ ! I returned to my
work in New Orleans, reinforced and cheered.
Dr. Johnson, the president of Whitworth College, at Brook-
haven, Mississippi, joined the young ladies' societies in soliciting me
to deliver the literary address on commencement day. I consented,
and my address was on " The Essential Culture." Great crowds at-
tended commencement occasions, and, as usual, I had the opportunity
of speaking to an immense throng. During my address I was several
times interrupted by educators, who were present, disavowing the
neglect of the chief element in education. My theory is, there are
three gymnasiums in which to be trained, the physical, the mental,
and the spiritual.
In July, I found myself at Providence camp-ground, Copiah
County, Mississippi. Bishop McTyeire had long ago urged me to
go out of the city and contribute to the extension of Christ's King-
dom. More than that, I longed to get to a regular old-time camp-
meeting. Here I found it. The people are intelligent and spiritual,
and gather here year by year for edification and development. I
preached four times and exhorted time and again. Some of the
ministers gave us rare treats in Gospel food. Dr. Wheat was there,
considered by some as the best preacher in our denomination. His
sermon fed and filled us. He was refined through suffering. At
this meeting, during a children's service which I led, a lad was con-
verted all over. The power of God seemed to rest upon him. As
God spoke to Samuel, so did He speak to this boy. At a subsequent
meeting, held to hear experiences, he arose with a radiant face and
with tears on his cheeks gave us one of the most touching talks
of the meeting ; telling in simple terms, that, " Sitting on the backer-
most seat, God moved me to give Him my heart, and I was saved ! '
He turned, saying, " You, on the backermost seat, can be saved ! "
During the Conference year, arrangements were made to erect
the long-desired chapel. The members were delighted. The old
Cadiz Street Church had been sold to the colored people; there
was a handsome sum of money in hand, and with added subscrip-
tions by friends we had funds enough to build the much-needed
attachment. However, we had to let patience have her prefect work.
There was a good deal of dilly-dallying. The Building Committee
and architect had some friction. The plans of the latter were too
expensive.
While singing the first hymn at prayer-meeting, a note was sent
from the vestibule, requesting me to go at once to see Mrs. Ober
who was said to be dying. She was at the McAllister House. Took
200 PEEPS INTO LIFE.
the street car and when at the corner of Julia and Carondelet Streets,
found the street flooded. The young man who accompanied me,
finding I could not get in at the front door, picked me up in his arms,
waded through the water, putting me down opposite the kitchen. A
window was opened ; some one put out a chair on which I stood, and
with help climbed in at the window. When I entered the sick cham-
ber I found a sad group. When told I had called to see her, she
replied, " I did not know I was going to die." She added, " I am not
afraid to die ! am putting my trust in Christ." I prayed and com-
mitted her soul into God's hands. Within fifteen minutes her spirit
passed into the Beyond. She was young and cultured, with a lovely
disposition, and with a heart overflowing with benevolence. Her
death was keenly felt in my home. During the late epidemic, she
was one of a group of ladies who waited upon my wife and children,
nursing them day by day, when my home was a hospital. Little did
we dream that in a short time she would pass into the Divine Bosom !
That holy man, J. D. Parker, had for several years carried on
a Mission Sunday-School in a needy section of the city. He never
relaxed his effort. Paying rent and spending for current expenses
was too great a drain on him, and in consultation, we concluded to
begin a campaign of education, by proposing a building for the use
of his school. At once, objections were made, that it would inter-
fere with the erection of our chapel. My answer was, " Not at all !
My little project is incidental. No one need contribute to the Mis-
sion Chapel who wishes to contribute to the one at home ! " By
tact, opposition was allayed, and quietly, I began in a small way,
trying to gather something towards Brother Parker's school build-
ing. The Ladies' Missionary .Society had promised to raise for this
mission one hundred and fifty dollars. They raised at once seventy-
five dollars. This was the beginning of the Parker Memorial
Church.
Had an interview with a Mr. Jorgenson. He is what is styled
" a cure medium." He seems honest ; does not affiliate with the
ordinary spiritualists ; claims to possess a gift ; he keeps a candle
burning in a dark room where he prays, and by use of hands and a
ring effects cures, if the person will pay. I hardly know what to
make of him.
We have had extra congregational singing for several months,
and thought we were fixed for a long time to come. Mr. Edgerly
was brought to our city by Mr. R. W. Rayne as a valuable man in
his business. The death of Brother Rayne has caused a change in
the business, and Mr. Edgerly is called to New York by the sur-
viving partner. We can but grieve. To-night, April ioth, he leads
for the last time. How I dread this question of music. It has given
me more trouble during my ministry than any other problem. For
years, in my different charges, it has been a sore subject : " A
thorn in the flesh, the messenger of Satan to buffet me."
I was notified to call at the Hall of the Young Men's Christian
-AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 2OI
Association to greet the now famous evangelist, D. L. Moody, with
the equally celebrated Mr. Sankey, whose power in spiritual song
has rarely been equalled in this generation. The latter sang for the
crowd, while the ministers met in the committee room to decide
where Mr. Moody should preach to-morrow. My church is far up
town, but I was anxious to have one of the three services at St.
Charles Avenue Church. ' I made a special plea to the evangelist,
saying, " Mr. Moody, you owe me something ; for, as you know, I
am the only minister in the city who stood by you when visiting our
city a few years ago." He laughingly replied, " Some of the people
told me they would rather hear you preach ! " However, the
ministers decided for him. They fixed it so the people could attend
from all sections of the city. The presence of these men demoralized
all our Churches so far as our Sunday congregations are concerned.
I went up to Sunday-School ; no Superintendent ; teachers nearly all
went down to hear these noted men. The excitement ran high. My
church was half emptied, others reported equally so. In the after-
noon, I went down to Ames Church to hear the discourse and music.
Mr. Sankey sung with a distinct enunciation so that every vowel
sounded out. There was pathos and .sweetness in his voice ; but my
conviction was, his singing did not surpass that of Philip Phillips.
At night Rev. John O. Keener occupied my pulpit. We had an
attendance of eighty-seven. His text was, " Every man shall give
an account of himself to God." He handled his subject on the same
line of exposition with the Bishop, his father. He married my eldest
daughter, Phala, and is visiting us. These workers, Moody and
Sankey, reach many hearts never reached by the regular ministry.
and some great truths are impressed upon the conscience.
One obstacle in the way of Church progress is injurious gossip-
ers. Along my path how they have distressed me. Whisperers,
going from house to house, repeating slanders. One such can get an
entire Church by the ears, and produce a muss, and thus retard the
work of God. Thev have given me the heartache many times in
my career. Sir Walter Scott characterises calumny as " The vile
habit, into which baser spirits sink, of cutting honest throats by
whispers."
April 25th, Captain George Kountz brought his little daughter
to Church to be baptized. Little " Belle " is a sweet child, and a pet
in the family. Captain Kountz for years has been a river man.
While I was pastor at Felicity Street Church ten years ago, he joined
that Church. When I was removed to Carondelet Street Church, he
brought his certificate there ; and has followed me to St. Charles
Avenue. He acted without my knowledge. Of course I appreciate
the love he bore me.
April 28th, 1880, that noble Christian woman, Mrs. R. W.
Rayne, passed up to join her husband in the City of God. She had
been a sufferer with internal cancer. Early in the morning I had
called, but she was too ill to see even her pastor. Her daughter told
202 PEEPS INTO LIFE.
me she prayed all morning. I was requested to attend her funeral
in company with her former pastor and almost life-long friend,
Dr. Linus Parker. I insisted on his doing the talking, as he had so
long known her. A very large number assembled to express sym-
pathy for the bereaved family. She was universally esteemed and
famous for her kindness to the poor. On all lines of Christian
action she did good: She was one of the few who in growing rich
found her benevolence keeping pace with her wealth. In the death
of Mrs. Rayne, our Church has lost one our chief supporters. She
died praying for herself and children. Christianity enriched her
nature. In conversation, Mrs. Rayne was a model. She rose above
all idle gossip. She was too rich in love, for envies. Her religion
eliminated all spleen from her spirit and like ripened fruit from its
tree, so she dropped into Eternity.
The non-action of good women has often puzzled me. Perhaps
this accounts for the way preachers acted a few centuries ago. We
are told that a certain minister spent several months in solving the
question, " Why the divil doth most deal with ancient weemon ? "
This problem comes to mind while thinking of an humble woman
who appeared at our altar in one of our meetings. She was attired
in plain but neat clothes. She had an honest face and exhibited deep
earnestness. During the evening she professed conversion, and
rising to her feet she quietly extended her hand to the pastor. Not
another person moved to greet her in her new-found joy. Her calico
bonnet was in the way! She retired from the church as noiselessly
as she had entered. The next night, seeing she was not present, I
spoke of the non-action of the ladies, adding, " Not a soul noticed
her ; not even the wife of the pastor, or the wife of the Presiding
Elder ! " Talk about " caste " in India ! " Caste " in American
Churches has hindered the Gospel's onward march as much as any
other one thing ! This I have sought publicly and privately to break
down. That calico bonnet never reappeared in that church, so far as
I know.
Sometimes there is generated in my heart such a longing for
souls that it becomes painful. When the Holy Spirit illuminates the
mind, until it sees the fearful danger to souls which find their joy
in drinking in the pleasures of earth, the realization saddens one to
mental sickness ! This suggests an account of a spring in California
known as the " Death Spring." Its waters are clear, sparkling and
cold, but instead of refreshing they kill. The water is passed
through a formation impregnated with arsenic. ' When I gain a
reasonable comprehension of the result of living in sin, I am im-
pelled to warn the unconverted. " Show my people their sins," is
a Divine injunction. During a protracted meeting, passing among
the penitents at the altar, I noticed a gentleman who seemed deeply
concerned. In speaking to him, he raised his face, while tears filled
his eyes, and exclaimed, " O Mr. Mathews, there are tears in my
heart ! " Deeply stricken by the Spirit, his penitence was thorough
1/ TOBIOQRAPEH OF REV. JolIX MATHEWS, D. D. 203
and effective, for in a little time he was saved. At one of our sum-
mer prayer-meetings, I called for penitents. Five came forward;
two men and one lady professed conversion. While we have had
no sweeping revival we have conversions from time to time. This
work sets my heart in a glow.
Closing my second year, in an interview with Dr. Linus
Parker, our Presiding Elder, the question of my appointment for
the next ecclesiastical year was discussed. He thought I had had
an interview with Bishop Keener in reference to my transfer to the
Alabama Conference, for St. Francis Street Church, Mobile. " The
Bishop," added Dr. Parker, " is half inclined to send you there."
He protested against my removal. He wants me to go back to
Carondelet Street Church. Bishop Keener said, " St. Charles must
not suffer." The Presiding Elder added, " You may go to other
parts and have crowds, and take many persons into the Church;
but you could not do more than you have done and can still do at
St. Charles Church." The prayer of my heart is that God would
guide as to my future field of labor.
Having occasion to go to the Mobile depot, while awaiting the
train, a gentleman connected with the road recognized me. He was
a lad when I was stationed at Tuskegee, Alabama, 1859. He re-
called faces and facts of the long ago. He inquired if it exhausted
me to preach now as it did then. My answer was, " No ; I can
preach now and lie down to sleep as quietly as an infant." In
former years, if I got to sleep by 2 o'clock in the morning, I felt
grateful. Giving up tobacco, and being reconstructed by the yellow
fever, life has assumed a new phase.
By appointment, the Thanksgiving sermon was to be preached
at Felicity Street Church, by Brother J. M. Beard, of Moreau
Street Church. In company with my family, I attended the service.
My surprise was great to find the appointee in the pulpit and ready
to begin. Leaving out the janitor, the organist and pastor, only
three persons there! One was Rev. Christian Keener; we added
four to the congregation. The minister proceeded as calmly as if
he had an audience of three hundred! Brother Hannon had
neglected to announce it ; forgot it. Had it been announced, there
would not have been a full house, as our people are still pouting
over the result of the civil strife, and say they have nothing to be
thankful for ! My heart has never indulged in pouting because of
disappointment. God is guiding this nation, and great prosperity
will be realized by us.
I visited the Alabama Conference at Pensacola, as the repre-
sentative of the New Orleans Christian Advocate. Was beset by a
number of laymen and preachers to -transfer to that Conference.
Some were opposed to my transfer. Dr. Felix R. Hill was sought
after for Carondelet Street Church. Bishop McTyeire sent me
this notice to send to Bishop Keener : " Give me Mathews for
Hill ; Mathews is indispensable ; he is willing." The message was
204
PEEPS INTO LIFE.
sent to Brenham, Texas. His name was signed to the telegram.
I had not requested Bishop McTyeire to transfer me. So solicitous
were a number of Alabama friends, they urged me to telegraph
Bishop Keener to give me a transfer ; which I finally did. In two
days I received from Bishop Keener this dispatch : " At your and
the Bishop's request, will transfer you, but greatly regret it." There
had been so much said about preachers remaining in towns and
cities until worn out, I dreaded reaching that point and was willing
to be transferred to a new field. Had sold my first home there,
located on St. Charles Avenue, to show the authorities I was un-
trammeled. I was so sure of being transferred, that I did not attend
the session of the Louisiana Conference, at Shreveport. When the
Conference adjourned, I was reappointed to St. Charles Avenue.
At the close of my first sermon eight joined the Church. A hearty
welcome was accorded me.
Much to my regret we could not hold a watch-meeting this
year. The day was very cold, and could not heat the audience-room.
Spent the evening at home in solemn reflection. Reviewed the past,
and considered the future. My earnest petition at the throne of
God, was for more power, and I sought a closer alliance with the
Infinite One. My soul craved His presence with me as an in-
dividual, and as a minister. Oh, to glorify Christ ! I consecrate
myself anew and promise to move forward with energy in the work
of doing good.
Meditations on the possibilities of the new year produce moral
emotions too great for attention to trifles. These moral emotions
create a passion for souls, and a passion for immediateness ! One
called of God can not afford to waste energies on the rationale of
doctrines while souls are starving for the Bread of Life. In the
language of a noted divine of thirty years ago, " We must preach
more as Edwards preached and less as Edwards philosophized ! "
Our Church is emphasizing ministerial education, and properly so,
but is there not danger of being deceived by social ratings and
badges of the schools? Thousands of doors are not to be opened
by Phi Beta Kappa keys. A coldly intellectual preacher fails to
win men. Dr. Wayland, the celebrated Baptist theologian, once
heard a visitor praising a minister for his eloquence and unusual
intellectuality ; he waited until the visitor concluded his eulogy, and
then replied in a very impressive manner, " I should think it would
take several geological epochs to convert a soul under such preach-
ing ! " The man of dialectic subtlety is not a soul winner. He has
his place, but it is not in the pulpit.
A Rev. Mr. Haskill has been preaching in the slum part of the
city and has gathered about two hundred children out of the moral
filth of a section of the city without Churches. The Presiding Elder
examined his papers and pronounced them all right. He is doing
drudgery for Christ, and I approve his work, and invited him to
AUTOBIOUHAPHY OF RE\ . JOHN MATHEWS, D. D. 205
occupy my pulpit on next Sunday night. His talk was entertaining
and profitable.
The title of " saint " I have bestowed upon a certain dying
woman. She has been a fine type of Christian living. A saint ac-
cording to the definition of the Psalmist, is " One who has made a
covenant with God by sacrifice." She is a saint in Renan's sense :
" A saint is one who consecrates life to a grand conception, and who
thinks all else useless." A note was delivered, requesting a visit to
see Mrs. Stockton die. On my way I recalled the fact, that she was
,the first sick person I was invited to visit on my arrival in New
Orleans ten years ago. I found her very ill ; could only whisper,
but those faint whisperings were full of joy ; full of sweet repose on
the Divine Arm ! What a triumphant close to a life spent in
poverty ! There she was, looking for the end each moment, yet
happy as an angel!
One evening by special invitation, I attended the Upper Bethel
to deliver a temperance address to sailors. Spoke for twenty-seven
minutes. Was followed by a talking-machine who gave us a " hop,
skip and a jump " speech of over one hour. The house was full of
sailors ; some cried out to the brother, " Sit down ! " First and last,
in this Bethel, nineteen hundred have signed the pledge during
eighteen months.
Dr. Hartzell, of the Methodist Episcopal Church, called to in-
vite my wife and self to a reception given Bishop Foss, at the
former's home. We attended, and found quite a company present.
Largely white teachers in charge of colored schools. A few citizens
present. Bishop Foss impressed me as a Christian gentleman of the
first water. His spirit was Christ-like. Socially, our ministers
ignore our Northern brethren. My course was clearly defined. I
had been North, and everywhere I was treated with the kindest
hospitality ; after accepting their kindness, I am unwilling to ignore
their ministers amongst us. Dr. Ahrens, at the preachers' meeting,
laughingly said, " Dr. Hartzell, in his paper says, ' You represent
the liberal element of Southern Methodism in this city.' ': I am
glad I do. In my desire to build up our Church, I called on every
member of the Methodist Episcopal Church, coming to the city, of
whom I heard, and showed them kindness : and also called on all
their representative ministers. This gave me prestige amongst
them, and the result is, I have taken into our Church in this city
enough members of the Methodist Episcopal Church to have made
" Ames " Church a strong organization. Some of our largest con-
tributors were won by kindness. In my course I did not meet the
approval of my brethren, but my convictions were followed.
The chapel at last. Having secured additional funds to finish
the chapel, the contract was let, and the building completed in due
time. On July 20th, 1881, we held our first service in this addition
to our church. It was well lighted and satisfactorily furnished.
We all felt grateful for a special place for prayer-meetings and
206 PEEPS INTO LIFE.
Sunday- School. We were over two years in reaching this happy
result. It required tact and push combined. Strange as it may
seem, there was opposition even in ruling quarters.
Women helped Paul in his work, and the pastor of St. Charles
Avenue Church was greatly reinforced by a company of earnest and
noble women. Some have slipped from this life into the better land.
Others still live to bless and give added power to the pastor. There
was Mrs. Alice Hale, wife of Dr. Hale, and daughter of R. W.
Rayne. She went forth on many an errand of mercy with a fleet
foot. Like a fruitful plant, she was absorbent, taking in light and
sustenance. She was ever ready to cheer the workers when weary
and tired. There too was Mrs. Bishop Parker, quiet, unobstrusive,
contributing her influence to the cause she loved so well. She re-
minded me of a happy child playing in the sunshine. She was con-
stant in her attendance on the means of grace, keeping before her
mind a high ideal. It is true, as has been said, " The ideal is like
the description of a beautiful land, but oceans lie between. But it
awakens a longing and leads to Him who can bear the soul over the
ocean." She still lives in her two sons who are controlled by
principles she implanted in their minds. They are honored ministers
in the Church of God. We had another Christian woman whose
memory I cherish, Mrs. B. D. Wood. She belonged to that group
which some one has styled, " the sisters of genius." In her relation
as wife, and her duty as a Christian, she displayed a wisdom and
tact which only a genius could display. Her influence over her
husband was simply beautiful. She called out the best that was in
him as the sunshine calls forth the forces from the heart of the
beautiful rosebush. In her Christian life there was a buoyancy in
her faith which affected the family circle as well as the outer, or
Church circle. There was an enthusiasm in her method of action
which kindled interest in despondent hearts. Her motto was
"Trust."
Among those who survive, is one to whom Phillips Brooks'
picture would apply, when he says, " If one could perfectly describe
v how the poorest person in town came to do the simplest of duties ;
if one could show how every wheel of motive was toothed and fitted
into its task, and make it perfectly clear how each step led to every
next one, he would fascinate any audience that listened to him." I
refer to Mrs. Sam Henderson, a woman possessing a number of
rare qualities which fitted her for the noble life she lived. If I could
trace the steps which led to these qualities which -.adorned her life,
these steps would fascinate the coldest heart. A more unselfish
lady I never knew. She was a veritable Good Samaritan, ever ready
to lend her aid to the necessities of others. When considering her
helpfulness, my soul kindles into a flame over a Christianity which
can produce such spirits. How deeply she loved the Church : and
out of that love emanated her uncommon regard for her pastors.
She never looked for their defects, but praised their best and en-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, I). D. 20j
couraged them in their labors. This pastor is deeply indebted to
this woman, who in the fearful yellow fever epidemic of 1878,
quitted her home to take charge of his family when that house was
a hospital. She took charge of everything ; and when our youngest
boy under the power of this disease left earth, she closed his little
eyes and folded his hands, and with the assistance of other women
of like nature, filled his little coffin with flowers. In after years,
when shadows fell upon her home, she passed through them lean-
ing on the Divine promises. Some one has said, " When one can
bear chastening, the Lord always lays chastening on that one. We
know that it is not every herb that yields sweet fragrance when it
is crushed. There are certain herbs that do it. There are some
lives that grow more beautiful in the day of trial and anguish.
Suffering is a high service to which not many attain."
Another woman of that group was Mrs. Judge Merrick. On
her line of action she was unsurpassed in the city. Her circle of
thought took in the field of womanhood. She gave her influence to
the uplifting of womankind ; she loved the cause of Christ and
longed to aid in the exaltation of her kind. Mrs. Merrick was a
cultivated woman and stood amongst the foremost socially. Some
one says, " What the mind knows the heart loves." Tennyson
says, " According to God's mind in a man rightly constituted, mind
and heart accord." In the development of her mind her love was
abreast of her knowledge. She seized opportunities to aid in ex-
tending the needed aid demanded by her sex. She presided at the
organization of the first Woman's Missionary Society formed in
this city. Her mind hopefully beat in harmony with the mind of
her Lord. His truth was inwrought into her life. She was raised
by a stepmother famous for intellectual attainments and for Chris-
tian power. Mrs. Merrick's convictions mastered her, and in the
face of prejudice she had the courage to espouse an unpopular
cause. She was unobtrusive but firm. Modest almost to a fault,
yet fearless where principle was involved. When last I met her she
was still stepping Heavenward.
If ever a woman could say what Browning puts into the mouth
of Prince Hoenstiel, Mrs. J. C. Keener was that character:
"I thank God for making me a little lower than
The Angels, honor-clothed and glory-crowned;
This is the honor — that nothing I know,
Feel or conceive, but I can make my own
Somehow, by the use of hand, head or heart ;
This is the glory — that in all conceived,
Or felt or known, I recognize a mind
Not mine, but like mine — for the double joy —
Making all things for me, and me for Him."
We sometimes read and hear of the coming woman. Has she not
already come? We hold it as an encouraging fact, that the most
2o8 PEEPS INTO LIFE.
finished life is that which begins in moral beauty and ends in power.
Thus Mrs. Keener's life began, and thus it ended. Her rare and
unostentatious qualities grew out of convictions generated by an
education grounded in high principles. In early life she allowed her-
self taken hold of by Christ's influence. His moulding power shaped
her subsequent life and fitted her to fill the exalted position, in the
providence of God, she was called to occupy, as the wife of a Bishop
in a great Church. By prayer and faith, with a wide culture in the
teachings of Christ, she was equipped to face any storm of life and
prepared to traverse any wilderness that might lie in front of her.
The Bishop, as is well known, is a man of strong convictions and
immense forces, and at times they needed softening, and it was her
part to neutralise their severity. As Mazzini said, " The angel of
the family is woman, whether as wife, mother, or sister." Mrs.
Keener conscientiously sought to make her home a haven of rest,
and found more there than many a woman has found in a tour
round the world. In that home she helped to create a Christian
atmosphere. Her children inhaled a full spiritual breath, and grew
up under the stimulation of the strongest spiritual ozone. ' The
influence of her religious life not only touched her family but a
large circle of friends. She was one of the most unaffected of
women. She shunned social notoriety, but gave her influence to
every good work. She originated the Woman's Foreign Missionary
Society in the city of New Orleans. She not only reinforced her
husband, but the pastors under whose ministry she sat, felt her
presence and the quiet approval of her cheer. Two forces entered
into her spiritual constitution, faith and prayer. She realized that
faith in Christ is a living force. She had her trials and bereave-
ments, but there is such a thing as rising above these things and
living in the greatness of mind which stays itself on God. I count
that soul great which can meet the calamities of life and feel that a
Guide will lead the spirit to the greatness of hope. She prayed in-
telligently, for she knew prayer is meant not to change God's pur-
poses but to accomplish them. While many sought new ways of
doing good, not so this godly woman. Her thought was to take
hold of ordinary souls and lift them up and illuminate them and
aid them to secure the transfiguring touch of the finger of God. She
could not tell the visitor the latest tone of the prima donna's song,
but she could tell of a new song which welled up in her own heart.
She was blessed with long life and she wrought well as she
journeyed.
John Milton, when in his sixteenth year, while at the Uni-
versity sent a sonnet to* his mother as a New Year's gift, in which
he dedicated himself to God. Subsequently he rededicated himself
employing these words,
" Wherefore with my utmost art,
I will sing Thee,
And the cream of all my heart,
I will bring Thee."
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, /). D. 2og
History has nothing liner to show us, nothing more inspiring than
the spectacle of a moral hero. If ever there was amongst us such
a hero, J. D. Parker was one. Consecrating himself in early life
to the service of Christ, he pressed right on like the sun in his path
through the heavens. The great men of any age, are those who try
to see what God sees, and who love truth and right for their own
sake. While it is depressing to look around us, to find how many
weak men there are, it is an inspiring sight to find one whose life,
to human eye, is fleckless. Such a person is this man of God. In
an acquaintance of several years, studying this quiet man, I had
such a mental view of Christ's work in that soul, that at times I
felt like the student of nature, who said ; " I looked into the heavens
one winter night through a telescope. The heavens were wonder-
ful, and when I was through, I almost wanted to worship the in-
strument that could come so close to the great stars, and could so
easily bring into my eye the unspeakable message from their dis-
tant glory! " When viewing this saintly man sometimes a sense of
reverence so filled me, it was not far from worship. He brought
Christ so near that my heart thrilled with the thought of human
possibilities. He made headway in the face of storms like some
great ocean steamer. He was not self-propelling ; the source of his
power was invisible, yet indicated its presence by outward results
visible to all men. That hidden life came out before men in many
ways. In Virginia, where as a young man in business he failed, he
was induced to go to New Orleans as clerk in a large mercantile
establishment, on an average salary. Living in simple style with his
family, year by year he managed to save something, which went
towards liquidating his indebtedness. Though it took years to do
so, he paid dollar for dollar, with interest added. The large firm
kept him until he was superannuated. He was a local preacher, and
honored by saint and sinner. He was, in all his spare moments,
doing some work for the good of others. The citizens had such
confidence in his integrity, he drew a large number of customers
to his place of business. He knew when to put in a stroke for his
Lord. He had a special fondness for local missionary work. He
superintended the Parker Mission Sunday-School for years, and
the church was named in his honor. He was great in faith, great
in meekness, and great in holiness. His sons followed in his steps
in helping to lift up mankind.
2io PEEPS INTO LIFE
CHAPTER XXVIII.
A New Field in the Far West.
" Staking out " is a favorite term among Methodist ministers,
applied to those who secure homes for themselves, and desire ap-
pointments within reach of their homes. I had sold a home on St.
Charles Avenue to let the appointing powers see I was untram-
meled. They declined to send me out of the city. Being, later on,
solicited by one Bishop to allow my transfer to Alabama, I gave
my consent, but the Bishop in charge failed to let me go, but re-
appointed me to St. Charles Avenue. Finding it difficult to rent a
suitable house, I purchased a home, and moved into it August 17th,
1881. I had a delightful study and felt pleased at my 'condition. In
the midst of my happiness, the mail carrier appeared, bringing me
a letter from Kansas City. On opening it, I saw Bishop Pierce's
name at the bottom of the page. The contents rather startled me.
He appealed to me to consent to be transferred to Kansas City,
appealing to my love for Christ and my fellow men, to take this
action. After a re-reading of the letter, I passed into the sitting-
room, laid the letter in my wife's lap, saying "Read that;" then
passed back into my study, to think and pray. Within forty minutes
Mrs. Mathews came into my study, and calmly said, " The request
seems providential." Then and there we agreed upon an answer.
That answer to Bishop Pierce ran thus: " If you feel it to be im-
peratively necessary for the good of Christ's cause, you may take
what responsibility you may feel to be necessary." The Southwest
Missouri Conference was to convene in a short time. I left the
matter in the hands of God. We spoke to no one about this appeal
by the Bishop. I knew nothing about Kansas City, and had heard
but little. No answer ever came in the form of a letter. When that
Conference met I was transferred. The first notice I had was
seeing my name in the list of appointments : " Kansas City, Walnut
Street, John Mathews." Letters from officials of the Church began
to arrive urging me to come at once. My people were greatly
astonished, not having even a remote suspicion of such a thing.
To me it was an epoch of deeper meaning than any occasion in my
history. True to the vows of my early ministerial life, I stood ready
to obey the mandate of the " Chief Pastors." I had formed attach-
ments in New Orleans which held me in a divine fellowship. It
meant a great deal to sunder these ties. For eleven years I had gone
in and out bearing the people on my heart, daily working for their
good ; sympathizing with them in their griefs, their joys and dis-
appointments ; burying their dead, and adding what influence T
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, J). D. 2li
could wield to make humanity better. I imitated one of the qualities
of Christ, who lived to serve. I have many spiritual children in
the city, and it was no small matter to separate myself from all
these. It took some time to dispose of my home and wind up in-
terests involved in the life I had lived. When the time arrived to
leave, there were the usual resolutions passed, the sad farewells, and
leaving my family behind, in the latter part of October, I sped away
to my new field of labor.
On my arrival in Kansas City, I was met at the depot by several
of the officers of the Church, and was soon landed in the palatial
home of Mr. L. R. Moore, where I was welcomed by a number of
the Stewards. Of these, two had belonged to my pastoral charge
in Montgomery, Alabama, Mr. L. R., and his brother, Mr. L. T.
Moore. On Sunday morning October 30th, 1881, I delivered my
first discourse. The text was, Psalm 91, verse 1 : "He that
dwelleth in the secret place of the Most High shall abide under the
shadow of the Almighty." The Kansas City Times said, in its
Monday morning issue, among other things : " Dr. John Mathews,
late of' New Orleans, is a man of medium height, well along in
years, with a very pleasing delivery. He is somewhat on the en-
thusiastic order, and held the audience spellbound at times, as he
delivered his first sermon on yesterday morning." A large audience
was present; but above all, God was with us, as was evident in
several ways.
My work began hopefully. I know it began in prayer. A holy
and burning desire surged through my being that God would be
with me and prosper the work committed to my hands. My pre-
decessor, Dr. C. C. Woods, left the charge well organized. I had
only to take up the work and move forward. After an interview
with the officers of the Church, and a thorough survey of the field,
I adopted my plan of action. Kansas City was all alive and full of
snap. People were pouring in from North, East andWest, and
very few from the South. Our Church was stigmatised as the
" Rebel Church." This had to be met, as the prejudice was bitter.
I adopted the plan of one of England's statesmen. Some one in-
quired of him how he managed to keep in favor with Queen
Victoria? His reply was, "I never oppose her." I determined to
meet any attack with Christian love. Erelong, some ugly things
were said; of course they were repeated to me. My reply was a
smile, or a kindly speech. All sorts of prophesies were circulated.
One was, " He will soon play out ! " Another. " He is sensational,
and will come to grief ! " Some things stung me, but my lips were
sealed, except to God. People filled the church and some joined us.
We had mourners at the altar, and conversions. As we had few
Southern people to work on, our accessions came mainly from the
Eastern element. This aroused a neighboring pastor, and he made
the fur fly. I smiled, and shook hands with every one about me. I
was too far beyond my teens to play tit for tat! Souls were too
212 PEEPS INTO LIFE.
precious to neglect their welfare. To effect good, I sometimes said
things in the pulpit that were not in the hest taste, nor on a line with
my tastes, but I was after souls. The noble company of men who
were my supporters stood behind me approvingly. I found a well
organized Sunday-School, superintended by Witten McDonald, a
man who loved system and order, and one who displayed extra-
ordinary interest in its success. He called to his aid much of the
best talent of the Church, and there were a number of front men in
Walnut Street Church.
Rev. M. M. Pughj. D. D., was Presiding Elder, a man whose
life was given to God and his Church. There was not a stain upon
his character, and his life was hid with Christ in God. Dr. Pugh
was known in the Conference as " a safe man," and his brethren
both lay and clerical honored him. Dr. C. C. Woods, was
pastor at what was then known as Lydia Avenue Church ; later
named Central. The Doctor was a prominent man ; indeed, the
leading spirit of the Southwest Missouri Conference. As a word-
painter he has had few equals, and was a gifted preacher and
writer. At Washington Street, was quite a j'oung preacher, Rev.
C. M. Hawkins. He was a great favorite with his people and a
thorough student, full of promise. During his pastorate there, he
married my youngest daughter, Minnie.
My faith in the value of pastoral visitation was increased as I
noted its influence upon my members. I had some trouble to find
a few of them. I was told to go and see Mrs. Judge Holmes,
called by our people " the Bishop." She was always head and front
in every good work. She had, with the Judge, removed her mem-
bership to Washington Street Church to aid in building it up. This
godly woman really mothered the Church. The Judge's home was
literally the " Minister's Rest ;" and they entertained generously.
Mrs. Holmes was a beautiful type of the Christian matron. She
was always in her place in the house of God. She lived for the
Master and His cause. The Church of Jesus Christ was as clear to
my heart as the cause of his country was to General Armistead, who
fell at the battle of Gettysburg. The color-bearer saw him fall, and
forgetting his duty stooped to raise the General up, but the dying
soldier remembering only the cause, waving him off, sternly said,
" Carry the colors forward ! Carry the colors forward ! " My soul
virtually heard our great Captain, with almost His dying breath
say, " Go ! carry the colors forward ! " I found the people full of
energy, pushing business with a zeal that allowed little time to
pause. I was convinced that to attract attention truth must be pro-
claimed, even if it blistered ; that a Gospel " frayed at the edges "
would not secure attention. I had learned that arid and heavy
propositions did not interest this class of thinkers. We had deep
thinkers in the ministry ; so deep that even the echo of the little
hammer used by them was utterly inaudible. These and other facts
suggested the course I pursued, a course which subjected me to
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 213
severe criticisms, but won the ear of the people. Many times the
discussion was heard, " How are we to fill the Churches! " After
all I heard and read on the subject, my theory was formulated in the
form of a question and answer: "How do bees fill the hives?
They go to the fields ! "
At once the pastor proposed the purchase of a fine pipe organ.
In due time it was ordered from Boston, costing three thousand
dollars. Then the interest deepened, and quite a number concluded
a parsonage was needed. Two officers of the Church, L. R. Moore
and VVitten McDonald, put their heads together and concluded they
would build one, and if the Church desired to take it off their hands
it could do so. They selected a lot in an aristocratic part of the city
and it was almost ready for occupancy by the time the pastor's
family was ready to remove to Kansas City. Sickness delayed my
family until February. The parsonage was a handsome structure.
I had not been accustomed to such extreme cold and blizzards as we
had during the winter, but my friends were careful in their sugges-
tions as to preparation against climatic conditions. I think it was
months during the winter one did not see the ground. One thing
surprised me, and that was, that in spite of snow and frozen ground
people thronged to the church, and the work of God progressed.
My health and vigor increased, until from one hundred and twenty-
eight pounds, I reached one hundred and eighty-five pounds, by the
scales !
In studying this community, gathered from all lands, I found it
necessary to adopt some new methods, as some of our old ways,
once useful and beautiful, had met with an autumn and died. Some
of the methods of my youth once delighted the eye and mind, like
the bouquet of last season, but no one expects it to decorate the
coming spring. In my effort to secure results, I organized a corps
of young men. They pledged to go from store to store, and from
shop to shop and invite persons to a young people's meeting. That
organization wrought enthusiastically and kept at white heat
throughout the pastorate. In pushing things, some of our staid and
solid members were afraid I would get them into water where they
could not wade.
An organization named "The Woman's Christian Association,"
which was interdenominational in its character, was doing much
good. The Association had occupied rented quarters and had to
move time and again. They proposed to raise funds to build a
home of their own. They inaugurated a series of lectures, and I
was invited to deliver the first lecture. Colonel Coates, proprietor
of the Opera House let them have the use of -his building. The
following notice appeared in one of the city dailies : " A large and
refined audience gathered in Coates' Opera House last evening to
hear Rev. Dr. Mathews, of the Walnut Street Methodist Church,
lecture upon, " Science ; its Grandeur, Jactitations, and Contra-
dictions." Colonel Case introduced the lecturer. He gave a brief
214
PEEPS INTO LIFE.
history of the organization, complimenting the ladies, and then
added : " You will now be addressed by a gentleman whose fame as
an eminent divine and brilliant orator preceded him hither from his
late Southern home ; a gentleman of whose ability and eloquence we
have all frequently heard, and by whom many of us will be gratified
and instructed for the first time to-night." -Thus I had the pleasure
of raising the first money for the erection of their long desired build-
ing. In course of time they raised enough funds and erected their
own home.
The Ministers' Alliance had weekly discussions on subjects of
interest. A subject was given me which gave me an opportunity to
air my views of how work may prove successful. The theme was
" Teaching Power For Conversion." The morning paper made
this report : " The speaker began by saying, that material and tools
do not always bring results. One cause of failure is found in the
emphasis given to mere instruction. Morality does not come from
education, as seen in the fact that, while Tennessee has four times
as many illiterates as Massachusetts, yet the latter State had at the
same time over twice as many criminals. The comparison between
New York and Georgia is even larger. The moral state is condi-
tioned by other and higher agencies than mere instruction. No
Christian character can be created where there is nothing to build
on. Teachers may study, as do some preachers, until the juice is
all squeezed out of the subject. The only avenue to the will is
through the heart." In a day or two, an Argus-eyed preacher, who
was bristling for fight, assailed me in the press, charging me with
political animosity in comparing Tennessee with Massachusetts. I
was amazed, but remembered the old saw about " fighting, and
running away, and thus living to fight another day ;" so I ran, and
saved my scalp.
The question has often been propounded, " Is there any ade-
quate provision in the universe for getting rid of sin and guilt ? "
Let the story of Valentine Burke, the converted convict, solve the
problem. It unfolds the fact that Christ has bridged the chasm be-
tween man and God. This man was introduced to me by a Christian
gentleman who boarded in a hotel where this man was clerking. I
invited him to Church, and he accepted the invitation. Before the
prayer-meeting he gave me a brief history of himself. While sur-
prised, I assured him of my sympathy and assistance. He was born
in Ireland, left an orphan at an early age ; an Irish family brought
him to America. The family settled on a farm in Missouri. Young
Burke had a hard life, working with the slaves and having their
fare. At the age of seventeen years, he ran away and being without
funds he stole what he ate. From ladhood until converted, he
followed thieving. He was arrested, convicted and sent to the
penitentiary at Jefferson City. In the State of New York he was
twice sent to the penitentiary. At the time Moody and Sankey were
at their best, they visited St. Louis, and stirred the entire city. The
AUTOBIOGRAPHY OF REV. JOHN MATHEWB, D. D. 2is
Globe-Democrat published Mr. Moody's sermons every morning.
A very active Christian young woman, Miss Julia Ordes, of our
First Methodist Church, distributed Mr. Moody's sermon of the
night before in the jail. The theme was stated in large headlines,
" The Conversion of the Philippian Jailer." Mr. Burke was a
prisoner ; he read and pondered that sermon until the Divine Spirit
opened his heart, and as by a flash from Heaven his soul was fired
with joy! Contrary to his anticipation, when brought into court,
he was set at liberty on a technicality. He sought Christian sym-
pathy, and found Rev. J. E. Godbey, who interested himself in the
man and interested others in him. His advisers differed as to his
best course to pursue. He was advised to go to the far West ; there
an ex-convict recognized him, and he returned. Then he tried
Kansas City, where I met him and showed him attention, such as he
needed. I felt great sorrow for him as he spoke in class-meeting of
his trials. Through the interposition of three of our best men, Mr.
Samuel Cupples, Richard M. Scruggs, and Sam Kennard, he was
appointed a deputy sheriff for St. Louis. No matter who became
sheriff, Burke was retained in office until he died in 1895. He was
married to Miss Julia Ordes, who was the one who distributed
Moody's sermon which led to his conversion. They lived together
in quiet happiness, serving God in an unobtrusive way, honored and
esteemed by the community. I was twice his pastor. Once during
his short residence in Kansas City, then in after years he joined
Centenary Church. No one ever laid aught to his charge. Though
surrounded by many kinds of people, he lived and died a miracle of
God's amazing power to save.
The Young Men's Christian Association gave me a cordial in-
vitation to deliver the second lecture in their winter course. I
availed myself of this opportunity to extend my influence over
young men and thus accomplish a greater good. My purpose was
to inspire young hearts to covet the best things. I pointed out the
element of kingliness manifested in the bold way in which scientific
investigation assails obstacles — looking into Nature, grappling with
her laws and finding out her secrets. This is man's way of saying,
" This is a big world, but I am bigger." My discourse went to
show that I am controlled by the sentiment of the Latin author,
who said, " I am human, and no human interest is foreign to me."
In this spirit I sought to make them see that, upon the young fore-
heads of the age great rays of light fall, and great obligations rest
upon them. Only man sleeps. God may pass by, attended by
cohorts of angels, but men are too heavy in moral sleep to even
know that the armies of Heaven, with their great Captain passed by.
Our prayer-meetings became places of power. Our influential,
as well as our plainer people, reinforced the pastor, and the result
was development on spiritual lines. Now and then a crank came
to the front and cast a shadow over our service. Our singing in
these meetings was stirring and pleasing. T had less trouble with
2I6 PEEPS INTO LIFE.
our music than ever heretofore. After our new organ was built
in place, a very, fine quartet was employed, led by Mr. S. S.
McGibbons, assisted by a noted soprano, Miss Julia Smith. As in
all our charges, we had two parties, one desiring classical, the other
heart music. I stated in the pulpit, " This is the most accommoda-
ting Church I have ever served ; if you want a high order of music
you get it here on Sunday ; if you want the ' shout-and-go-round
kind,' meet us down-stairs in the lecture-room, and you can get it! "
We had but few snarlers in our Church. There was very little of
what Bunyan called, " picking holes in the sleeves of the godly."
The Woman's Missionary Society was a great factor in developing
the true aggressive spirit. This Society was in charge of a few
noble spirits. Amongst them was Mrs. Nathan Scarritt, Mrs. L. R.
Moore, Mrs. Witten McDonald, and others equally active, whose
names I can not recall. Our Church officers were mostly first-class
business men. As a body, I discovered they were not versed in
Methodist law. When on occasions, they proposed to take things
into their hands belonging to other departments of the Church, in a
quiet way, I read to them the Discipline. There was no friction. A
leading man said to me, " We did not know ; we wanted informa-
tion."
Soon after my arrival in Kansas City, one of the first men I
measured was Daniel Dofflemeyer. He was a decidedly helpful man'
on lines of usefulness. How he could pray! His public prayers
were intercessions which stirred one's whole being. They aug-
mented one's longings and led the soul to tighten its grip on God's
promises. He was not only powerful in prayer, but equally as
powerful in his life. He was with us not quite a year, but long
enough to see answers to his prayers in a revival of religion. Death
claimed him and his loss was deeply felt.
Toward the close of the year, a helper was employed — a
Brother Cox, who seemed by his action and work, fitted for the posi-
tion. He was employed by L. R. Moore and Witten McDonald,
. each subscribing five hundred dollars ; and he was sent forth, em-
ployed for a year. His work was mapped out for him, and he was
required to give a written report of his labors, day by day. He
was required to visit every house, inquire as to the religious pre-
ferences of every family, and to find out if the children attended
Sunday-School. Block after block was thus visited. If a family
was found, not having deposited their Church letters, the fact was
noted, and the following day the pastor called, and by a little at-
tention secured them to Walnut Street Church. The children were
secured to the Sunday-School. The membership was thus aug-
mented and our Sunday-School grew apace. This Brother Cox was
very devout and tactful, as well as conscientious. If he rested at
his home for fifteen minutes that fact was noted. He reported for
every working hour of the day. We explained our position as a
non-political Church. Of all who joined us from the Methodist
AUTOBIOGRAPHY OF REV. JOHN MATHtiWX, D. D. 2L7
Episcopal Church, only one, so far as I ever learned, did not know
she was joining the Southern Church. That lady attended service
and handed in her Church letter. At the door the Sunday-School
Visitor was handed to each one going out. In looking at it, she
said to her husband, " I have joined the Rebel Church ! " One who
heard it reported to me, and on Monday morning I rode out to her
home and told her I had not entered her name on the Church
register, and would cheerfully return her Church certificate if she
so desired. She then asked as to our relation to politics ; and was
told that we did not interfere with one's politics, or even discuss
such subjects in the pulpit. After a thorough statement of our
views, she said, " I am tired of hearing politics discussed in the
pulpit ! " She would not take her letter from me, but lived and
died one of us. On her dying pillow she charged her husband to
have Dr. Mathews preach her funeral.
Had a request from Dr. E. R. Hendrix, president of Central
College, at Fayette, to preach the commencement sermon. Having
consented, I was on the ground in due time. I was taken to the
president's home and delightfully entertained. The Doctor and
his accomplished wife did everything to make my visit one of
pleasure. On this occasion, a very large concourse was present, and
indeed, through all the exercises, people thronged the chapel.
Twenty years ago people attended college commencements from
far and near.
The Annual Conference met in Nevada, and the place was alive
with ministers and visitors. This was one of the few times in a
long career, that Mrs. Mathews accompanied me to an Annual Con-
ference. The Conference was largely made up of young men who
seemed full of hope and ready for marching orders. The older men
had planted amid strife and tears, and were respected and honored.
Here I heard Palmore, the world-wide tourist and now long the
editor of the St. Louis Christian Advocate, one of the most popular
periodicals of the Church. He gave the Conference a speech full of
brilliancy strength and pathos. There was C. C. Woods, at the
Secretary's desk, ready to help the Bishop and any others who de-
sired light. His influence was very great, both in the Conference
room and pulpit. There among the elders, was Dr. Prottsman,
renowned for his knowledge of parliamentary law. No hawk ever
watched its prey with keener relish than did he for the commission
of a mistake. He would not have feared to challenge Saint Paul,
much less a Bishop ! His sermons were clear, saturated with
thought and the laws of rhetoric. They were delivered with a care
that sometimes robbed them of their power. There was a young
man amongst them, like myself a stranger. He created quite a
sensation. His preaching caught the public ear. He was appointed
to preach at the Baptist Church. I had gone to worship at the
Methodist Church, but it was so crowded I could not get in ; turning
to the Baptist Church, found it was full almost to suffocation. I
2l8 PEEPS INTO LIFE.
found a seat close to the pulpit. The brother was dressed elegantly,
and his manner was faultless. His elocution good; but his whole
demeanor led one to believe, that " I am going to show you what
preaching is!" He announced his text, then began to flounder!
Some one thought as I did, that oxygen was needed, for every
window was down; that person tried to openv windows but failed.
This added to the brother's embarrassment, and he plunged for
some time, then, to my consternation, called on me to close with
prayer. I was not in a praying mood ; was thinking of oxygen ; so,
when on my knees, I said, " Lord we need oxygen in this church ! "
In this train I apologized for the sermon and the failure of the ser-
vice. That brother ran rapidly, but for a short time ; then fell into
sin and had to leave the Church.
Having finished its business, the body met to receive the ap-
pointments. I was sent back to my former charge. I determined to
pursue the old way of building up Christ's Kingdom, not to de-
pend on set times or the coming of evangelists. Why not look to
God to send his Spirit to convict men under the regular means em-
ployed ? This I resolved to do. Dr. Bushnell's view greatly affected
me. He wrote about his perplexity about revival preachers, and what
may be called the machinery system of revivals, saying, " Things
had come to such a pitch in the Church, by the intensity of the re-
vival system, that the permanent was sacrificed to the casual ; the or-
dinary'swallowed up and lost in the extraordinary, and Christian
piety itself reduced to a kind of campaigning or stage-effect exercise.
The spirit of the pastor was broken and his powers crippled by a
lack of expectation ; it is becoming a fixed impression that effect is
to be looked for only under instrumentalities that are extraordinary."
Thoughts like these determined me to lead my people to expect
God's blessings upon the ordinary means. The result was that week
by week the interest grew, and our social services were greatly re-
inforced.
From the day of my return to Walnut Street Church, I moved
onward watching every open door and entering with deep-set pur-
pose to save the people. Our members, as a rule, were on the alert,
and manifested real enthusiasm. It was not smooth sailing. We
had opposition from without; that was to be expected; but within
there were a few "bogs." That is, some of our people only ab-
sorbed. They gave out nothing. To explain my meaning, take
the incident given by a London preacher. It is of a woman who
never missed a revival service. She was a very attentive listener.
She never joined even in the singing. She was so complacent she
became a kind of fascination. He inquired of a member of the
choir, " Do vou know that lady? " " Oh, yes, very well," was the
reply. " Is she a Christian ? " " No," was the answer ; " she is a
bog ! " "A bog ! " repeated the minister, not quite understanding
her meaning. " Yes," was the short reply, " a bog." Still mystified,
the minister repeated, "A bog!" "Yes. a ' E-O-G.' spelled with
AUTOIUOGRAPTJY OF REV. JOHS MATHEWS, D. D. 2\q
capital letters! Don't you know what a bog is? " " Yes, I think I
do: it is a bit of marshy ground, which catches the surface drainage
of the surrounding section, but which has no outlet. It is usually
covered with a green slime, and is the home of offensive things."
" Well, that is- what she is. She is found at all the religious meet-
ings ; she is a marsh ; she has an unlimited capacity for hearing
sermons, but has no outlet ; she is never known to do anything for
Christ. She never speaks to a soul ; she never gives to any cause,
though she has money; she never does anything but just absorb,
absorb ! She is a bog! " We had bogs in Kansas City, and in every
charge I have served.
While looking after my people, I met quite an intelligent gentle-
man who said to me, " We have a chapel, all furnished, on Holmes
Street, near Third. We have tried to build up a Sunday-School
there but have failed. Another denomination tried and failed. We
will let you use the house if you will, and see what the Southern
Church can do." I replied, " There is only one thing would induce
me to take hold of that enterprise ; that is, if you will deed the
property over to our trustees, I will take hold of it and push it to
success." There I thought the matter would end. But after a few
weeks, the gentleman called and said, " Were you in earnest in pro-
posing to take the Holmes Street Chapel, if the property was deeded
to your Church? " I answered, " Certainly." " Then," said he, " it
shall be done." It took some red tape to accomplish it, but in a few
weeks the deed was turned over to me. All the furniture went with
it. On the following Sunday I announced the fact, and advertised
that we would organize a Sunday-School on the succeeding Sun-
day at 3 p. m. I requested any who could spare the time, to aid
Brother Cox in canvassing that section for scholars. Several ladies
volunteered. Our people took hold with a determination to make
it a success. At the hour appointed the next Sunday, the house was
thronged with children and people ; so thronged it was impossible
to organize. Every seat was occupied, the aisles crowded, and the
space in and around the platform packed. The pastor talked, after
singing and prayer. Announcements were made for the following
Sunday, and we adjourned. On the following Sunday afternoon,
an organization was effected with Witten McDonald Superintendent.
We had teachers enough, and everything moved off hopefully. The
chapel was small, seating comfortably two hundred and fifty. We
had over three hundred present, counting the visitors. We ap-
pointed prayer and class-meetings, and a preaching service every
Sunday night. Brother Cox, though a layman, was put in charge
At class-meeting, we began with forty-nine ; soon went beyond one
hundred. The prayer-meeting congregation filled the room. We
had conversions week by week. The pastor was present at class
and prayer-meetings, and often preached for the people. We or-
ganized a Church which soon grew to over one hundred members.
We had a local preacher by the name of Dr. Anderson, a
220 PEEPS INTO LIFE.
dentist, and a gentleman of culture. He had a spell of sickness. I
visited him often, and he grew quite confidential. One day, he
remarked, " Doctor, did you know that a committee was appointed
to wait upon you about receiving so many into the Church ? " With
marked astonishment, I replied, " No, sir ! " That committee was
composed of Judge Holmes, Dr. Anderson, and one other. He went
on to say, " We talked it over, and concluded that we were afraid to
approach you. When we saw the lives the new members were
living, we finally approved your plan." If an evangelist had been
invited, and had led one hundred and fifty into the Church, it would
have been all right ; but every week taking in five, four or nine
without intense t revival exercises, they could not understand. I
never inquired who appointed that committee.
Now that we had organized this mission school amongst the
humbler people, it was necessary to aid the poorer children, by
furnishing clothing for those not able to secure the needed supplies
at home. I called a meeting to organize a " Pastor's Aid Society."
The object was to furnish needed articles to be distributed,; to aid
the pastor in his efforts to enlarge our work. Our first meeting was
constituted of twelve ladies. One remarked pleasantly, " Doctor,
you will kill us, giving us so much to do. Already we are loaded
down ! " In a playful way, I answered, " You who have been at the
front of everything need not touch it ; we have one hundred ladies
whose souls are dying for something to do. Elect officers out of
that number ! " The first gathering was rather informal, but the
discussion showed the necessity for such a Society. At the next
meeting, Mrs. B. Y. Collins was elected president and Mrs. Andrew
McDonald secretary. They agreed to meet every Tuesday after-
noon. At once they began to sew and provide needed materials,
and the gathering was a social blessing. This Society made com-
forts, patched quilts, made sun-bonnets, and even took orders for
wearing apparel for children, and in this way raised a fund which
aided the pastor in pushing some other enterprise.
During 1883, tne Church was literally at work. The energies
of the members were aroused and needed outlets, therefore we
were ready to do larger work. Our Holmes Chapel work grew
until it became necessary to consider the erection of a larger edifice
in a more eligible location. Our business men did not jump at con-
clusions, therefore a private meeting was called by the pastor, to
investigate the necessities of the people. A committee was ap-
pointed, and the subject examined in detail. After some weeks,
another meeting was held, and received the report of the committee.
They approved the pastor's idea for a new and larger building
Week by week the interest deepened, until it culminated in a sub-
scription. That subscription list, with every one's name who con-
tributed toward the new edifice is in my hands now. We had seven
thousand, four hundred and thirty-four dollars subscribed, and the
lot and chapel, as assets. A committee was appointed to secure a
AVTOBIOGRAPHY OF REV. JOHN MATHEWS. T). D. 22l
plan, which took time ; finally the Board was called together to
decide. A worthy brother from Ohio had a pet idea, and the house
was planned according to his conception. I opposed it, saying,
" The building will look like a country mill ! " but the majority out-
voted me, and the plan was adopted. The friends had given a
good deal of time and money, and some said, " It is this plan or
nothing." The ground and building cost a fraction over ten thou-
sand dollars. When it was finished it was named " Campbell
Street." At once the school took on new interest and the Church
prospered and in due time a pastor was sent.
In the meantime our Young Men's Meeting became a power.
It grew rapidly, until the room was packed, and we had to go into
the lecture:room. It was an old-style class-meeting. A group of
splendid young men gave it their influence, and led the way.
Amongst them were C. R. Hunt, Richard Moore, Harry Eikel-
berger, R. L. Young, George Bacon, and W. A. Hoyt. Another
who aided in making that service so valuable was Ben Deering. He
ably abetted in every effort to secure recruits and make the meeting
a social power. Now and then some visitor would create friction,
by introducing questions, or proposing a collection for some pet
scheme. I had assured them no collection would be allowed. Many
of them were on salaries that hardly paid their board. Once in a
while drastic measures had to be resorted to, for the purpose of
checking intruders. There appeared in one of our meetings, quite
a talker from Chicago. He talked glibly, and then urged the young
men to worship a Chicago woman, who represented the woman in
Apocalypse. He surprised us all ! I arose and said, " Stop such
stuff ! " He continued ; I then said, " If you do not stop I will have
them put you out ! How dare you come here and take advantage of
their kindness in letting you speak ! " He sat down muttering
something ; but he spoiled that service. Another visitor proposed a
collection, and was about to pass the hat around, when I stopped
him. Some strange and erroneous notions were advanced by visitors
who came to air their ideas. Kansas City was peopled from almost
every quarter of the globe. An iron hand had to be laid on some
of them. This organization was of great value to our cause. A
number took hold of mission work in what was called " The
Bottoms " and enterprised work there.
I found quite a prosperous Woman's Foreign Missionary
Society. No wonder, when influenced by a quartet of cultured
women. Mrs. Nathan Scarritt, whose parents were missionaries.
loved the cause and exhibited her devotion in untiring zeal. She
was a lady of large information, extensive culture, and of great
puritv of purpose. Another lady of wide influence and sweetness
of spirit, was Mrs. L. R. Moore. She. was as timid as a fawn, yet
kept abreast of every phase of missionary work. She read largely,
and was unusually intelligent on all lines. No doubt, to her in-
fluence China is indebted for the church building erected in Shang-
222 PEEPS INTO LIFE
hai by her husband. A lovelier character one never meets. Mrs.
Witten McDonald was another who stood with the foremost in
active work in the missionary cause. She kept posted, and was
ever ready to read an essay or otherwise aid in planting the Cross
in foreign lands. Another was Mrs. Kate Horner, president of the
Society.
The Conference of 1883, came and passed like a dream. It
met in Boonville, Bishop A. W. Wilson presiding. I was" reap-
pointed to Walnut Street. I was soon on my field of action, and on
Sunday received eight into the Church.
On November 1st, Dr. Nathan Scarritt, requested Church cer-
tificates for himself and family, to aid Lydia Avenue Church. Of
course, our people reluctantly heeded the request to break the tie
which bound them to Walnut Street Church. He had much to do
with the erection of our house of worship and all its interests. Dr.
Scarritt and family held a high place in the minds of our people.
The Doctor was a man of great moral worth, and his wife was
highly esteemed by all classes. Both were conspicuous figures in
Church circles.
James Thornton, from San Antonio, Texas, became a citizen
of Kansas City, and deposited the Church certificate of himself and
family. He is a man of high principles and strong character. His
influence will be far-reaching. He is a Kentucky-raised Methodist.
He came to establish a bank. He always contributes freely. Has
always said to me, "How much do you want?"
Meeting with the Aid Society, I unfolded my plan, or desire, to
build a new church in a certain part of the city, which is growing
rapidly. They hardly knew what to say. I desired to build as a
Centennial thank offering, in gratitude to God for our prosperity
in the city. In an interview with an intelligent lady, who lived in
the section referred to, I proposed that she would canvass that part
of the city and see if some one would not give us a lot. She rather
made light of the suggestion, but after consideration she said she
would make the canvass. She did so, and the next week reported
no one responded. I then said, " I have been praying for God to
open somebody's heart." The interview was lengthy and solemn.
Then, turning to her I remarked, " I did not know but what God
would put it into your and your husband's heart." It had not oc-
curred to her. She concluded to at least present the subject to
Brother Wilson. Two or three days after this interview, her hus-
band drove her up to our house, and said, " After considering the
matter through the night, and praying over the subject, we have
concluded to give a lot on corner of Thirteenth Street and Brooklyn
Avenue." Before Brother Wilson would sisrn the deed, he demanded
a three-thousand-dollar structure. I feared I could not pledge that
amount, but L. R. Moore and his brother, told me to pledge it, they
would stand behind it. I spoke to the people about my pet project.
" T would be grateful for anv amount." After almost every service,
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 223
some made contributions. 1 had been lecturing without charge in
several towns. Now I consented to lecture for expenses and twenty-
five dollars. These fees I put into the church fund. I entered into
a verbal contract with an English brother named Dymock, a local
preacher of fine character. No contract was written. His bid was
thirty-two hundred dollars. He was equal to his word. A gentle-
man who knew what good work was, visited the structure from
time to time and reported everything according to the verbal con-
tract. When the house was ready for dedication, it was about lfalf
paid for. All our churches in that city were held by one Board of
Trustees. They were all invited to the dedication and placed in the
front row. The amount necessary was figured out by a business
man, and the pastor said " Each one will pay one hundred and
seventy-five dollars," to which all agreed save the one who was
absent, and some one pledged for him, and the pastor dedicated the
church, which at the time was considered a beauty. I then can-
vassed that section for members and Sunday-School scholars. I
went through the heat and in the sun until my neck was blistered.
We soon had a nice Sunday-School and a Church organized. At
the next Conference session, a preacher was sent them. The Con-
ference of 1884 also sent a pastor to Holmes Street, H. T. Harris ;
and a pastor to Brooklyn Avenue, T. W. Watts. The latter had
thirty members. Holmes Chapel, sixty-one.
Our mid-week service has been occasions of large spiritual
profit. We have some very godly men and women. Some of them
are mighty in petitioning a throne of grace. We had one lady
whose prayers were not only out of the heart but were seasoned
with deep thought. She pressed her suit as did Jacob, with a pur-
pose to secure blessings for us all. Mrs. Parker was a woman of
natural mental ability, and though necessitated to aid her husband
in supporting the family, she rose above surroundings and exhibited
the spirit of Christ so sweetly, her influence was very great. There
were two or three other women mighty in prayer; their names are
in the Book of Life. We had a few gentlemen who prayed with
power. We trained our young men to lead in prayer.
Well may it be said, " Nothing is too hard for God ! " In 1884,
TJyuJ'Cansas City Times published the following incident: "Among
those attending the prayer-meeting at the Walnut Street Methodist
Church last evening, was ' Arizona Jack,' the frontier name of a
wc?i-known character who lived in West Kansas City, where he
was employed in a packing house. He was one of General Crook's
favorite scouts in the Indian campaigns through the Southwest,,
where he earned the reputation of being one of the bravest and
most skilful men in the service. His name is Isaac Kinzie, and he
was born in New York. Kansas City had been his home for two
years. Some months ago his landlady persuaded him to attend a
service at Dr. Mathews' Church. He became interested, and soon
after was converted. Since then he has taken up the work of ex-
224
PEEPS INTO LIFE.
tending the Church's influence among his acquaintances, and with
great success. He is a regular attendent on all the services, and
labors faithfully to bring others with him. Jack is a good talker,
making his experiences, whether reminiscences of his life among
the Indian fighters, or descriptions of his Church work, agreeable to
the listeners who gather about him. He recently had a letter from
General Crook, expressing surprise at his conversion, but encourag-
ing him to persist in doing good. He was, it is said, an awfully
blasphemous man and generally fond of whiskey, but now has kept
straight, steadily since he first changed his ways."
At the suggestion of our Sunday-School Superintendent,
Witten McDonald, the young men were called together and a plan
adopted to feed twenty-five hundred on Christmas day. It was
taken hold of with vim ; committees of solicitation were appointed
and the entire plan mapped out. The proposition to feed newsboys,
bootblacks, and other poor children, as well as feed the grown up
poor, met with general favor, and large supplies were promised. It
took work, but young men and ladies took hold with a zest that
was refreshing. As the day drew near the excitement intensified,
and strangers to us sent in contributions of money and provisions.
" Bachelors " at the St. James Hotel sent twenty-five turkeys. The
Ladies' Aid Society had been at work for weeks, gathering up
clothing, and making new garments for distribution amongst the
poor. A few nights before Christmas thieves broke into the meet-
ing-room, and stole all the clothing ; did not leave a garment ! This
distressed the ladies, but did not delay the dinner. When Christmas
day arrived everything was ready. Turkeys, chickens, and other
things had been cooked by the bakers in the city. Tables were
arranged in our basement for five hundred to feast at once. The
man at the head was a disciplinarian, and without friction every-
thing passed off to the joy of all. Visitors called to witness the
scene. It was 4 o'clock when the last five hundred went out from
the feast. They were the grown people. Much was left, and was
distributed amongst needy families.
The last week of the old year has been severely cold, with a
snow storm and a blizzard the last night. Notwithstanding we
began our watch-night meeting at 7:30. Began with a class-meet-
ing. One hundred and fifty present — some new faces and voices.
At 9 p. m., we had two hundred and twenty-five present. During
the service mourners were called for, and eleven came forward,
and before we closed seven professed conversion. Eleven applied
for membership. It was a meeting of large results in other ways.
We spent the closing minutes of the old year upon our knees re-
affirming our consecration. The new year was hailed with song and
greetings, with hearty hand-shaking.
Brother Cox is still my helper and is kept on the go day and
night. His business is recruiting for both schools and both
Churches. His spirit is fine, and he lives hard by the mercy-seat.
AlTOBlOUKAl'Hl OF REV. J011N MATHEWS, D. D. 225
Some one tried to find a fault in him, and came to me complaining
that he paid a boy twenty-five cents to go to our mission school.
My reply was, if he prefers to spend his money that way, it matters
not to me. The Lord has promised to pay me in a crown of right-
eousness, and Jesus, for the joy set before Him, endured the cross.
I had the support and influence of my Presiding Elder, Dr.
C. C. Woods. He seconded every effort put forth to enlarge our
cause. He was in his place always, and by his preaching and per-
sonal influence did fine service. He called an official gathering to
settle upon a plan for our " Centennial celebration." He is ever on
the alert as leader of our host.
E. K. Thornton was an active business man and a very decided
Christian. In his business life he was without a flaw, but was in-
debted to his religion for his fixed shape of character. His piety
had in it nothing repellant, but was attractive. It was not worn as
an outside garb ; it was rather a web woven from within ; it pen-
etrated his whole being. One who knew him in his youth remarked,
" He was always a good boy." Our friend, whose untimely death
we now mourn, passed away, not only without fear, but with the
air and tone of a conqueror. His conscious faith in Christ lighted
his path and his departure was as a babe falls on sleep. His loss
to his family, the Church and his country was very great. It has
been well said, " Blessed is the man the ring of whose harness is
heard when he falls ! "
In the midst of the duties, and success of Church work, sud-
denly I was summoned to a test of endurance through a long, siege
of afflictions. First my brother, who had been to me also a father,
died. Mrs. John O. Keener was brought from Mobile, Alabama,
in what was supposed to be a dying condition. She hovered be-
tween life and death for weeks. Then my youngest daughter, Mrs.
Hawkins, wife of Rev. C. M. Hawkins, pastor of Washington
Street Church, was stricken with typhoid fever. For weeks we
hardly knew whether she would live or die. Consultations were
held, and the family informed there was little hope of her recovery ;
but through the careful attention of her husband and the blessing
of God she was raised to bless others. During most of this time
my mind was so stunned I could scarcely pray with any heart. The
house was a hospital, two babes part of the time wailing for their
mothers. The ladies of the Church did much to relieve the situa-
tion, and the physicians exhibited a devotion rarely if ever sur-
passed. At the end of the season I was taken down with fever. No
period of my life was more shadowed.
One rule aided me in saving men. That has been not only to
present Christ in His tenderness — I held Him up in the sternness
of His character. He confirmed His demand for righteousness with
everlasting penalties. Paul not only loved Christ, but he afiso feared
Him, exclaiming: " Knowing, therefore the fear of the Lord, we
persuade men.** While the promises of our Lord exceed all prece-
226 PEEPS INTO LIFE.
dent, and all imitation, and all expression, the words of exclusion
must be emphasized, " There shall in no wise enter into it anything
that defileth " — the Holy City. Perhaps it is impossible to so group
words in the English language to exceed the terrific sentences which
fall from the lips of Christ against evil-doers. These facts I held
up and reaffirmed, hoping to induce men to reach after and lay hold
on the hope set before them. My aim was to speak these truths in
love. Accepting the* utterance of Christ when he said, "These
shall go away into everlasting punishment," I longed, and prayed
for men and women in such danger. I appealed to their hearts to
accept God's plan of rescue. I stressed the awfulness of sin.
The neat frame church known as Lydia Avenue, or Centenary
Church, in which the people had worshipped having been destroyed
by fire, the leading men decided to rebuild at once. Some were
anxious for a larger and more imposing structure ; others felt the
congregation could not afford such. Rev. J. W. Lowrance, the in-
fluential pastor, was anxious for a handsome building. A meeting
was held, the matter discussed, and the decision about reached to
build on the old plan. The pastor called to see me to invoke my aid.
I called on Brother J. S. Chick and urged them to build for the
future. Finally the proposition was made to me, " If you will raise
in Walnut Street Church five thousand dollars we will build a
thirty-thousand-dollar house." I consented to try. The first men I
called on were those princely givers, L. R. Moore and Witten
McDonald. The former subscribed one thousand on condition that
a thirty-thousand-dollar building would be erected. Going to the
office of McDonald, the plan was canvassed with him. He was
solicited to contribute a thousand dollars. He rather hesitated,
having had to expend extra money on the Sunday-School and
giving a large sum in support of my helper, Cox. I would accept no
denial, saying, I will stay by you and sing " Wrestling Jacob " :
''With Thee all night I mean to stay,
And wrestle 'till the break of day."
He took the pen and wrote his subscription for one thousand dollars.
Brother L. T. Moore, of Washington Street Church, was in New
York. I took the pen and wrote down his name for one thousand,
knowing my man, and after consulting with his brother. I had
three thousand, and ere long I had a subscription of five thousand,
and they built the handsome house now named " Central Church."
Quite a number of young men of Walnut Street desired to en-
large our borders by extra work, and in consultation with me, they
resolved to visit what was called " The Bottoms," and find a loca-
tion to start a Sunday-School. I was to raise the money for rent
and supplies. These young men rented a saloon in East Bottom,
near what was known as the distillery. They soon had a prosperous
school.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 227
Kansas City, for three or four years, to human eyes seemed
fated. Summer after summer the city was visited by severe storms.
One Sunday evening, just before the hour for preaching, we were
visited by a fearful tornado. As I sat at a front window on the
second floor, studying my sermon, the heavens turned black, and a
roar frightful to hear terrified the city. In a few moments the dam-
age was over, and a runner came to the house affrighted, telling of
the path of the cyclone, of houses blown down and people injured.
I was grateful our home was not in the path of the tornado. Many
homes were damaged. Notwithstanding the consternation, we had
our church half filled.
The pastor has to consider his people as he finds them. In my
long pastorate I learned that no two / Churches could be dealt with
precisely alike. The culture of some and the non-culture of the
people must be understood. Tastes and education have to be taken
into account. The public sentiment needs to be known. Some of
our most useful members were brought up in communities adverse
to spirituality. Others breathed the blighting air of doubt. Others
were reared in communities without the facilities for the develop-
ment of public speaking or praying. Mr. L. R. Moore came to me
saying, " I can not pray in public ; I had no training on that line.
We have some members who can not pay but can pray with ease
and power. Let me pay for them, and let them do my public pray-
ing." On that condition he was constantly at the prayer-meeting.
Others were of a like mind. My plan was to push them up on lines
congenial to their views, when these views did not collide with any
valuable principle. Many of our young men were educated, and
I sought to train them to pray and talk, as well as visit and search
for Sunday-School scholars. We had a great number who would
pray in public. Among the members were those who were great
helpers in directions that every pastor needs. There was Major
J. F. Mister, a lawyer of celebrity, and a man cast in a large mould.
He was a marked man in the community, as well as in the Church,
and stood by the pastor with encouraging words. He knew that
ministers are but men, and liable to depressions and his part was
played with tact and wisdom, pointing out some good elements in
the sermon and making one feel that his work is appreciated. He
was an inspiring listener, and even when he found a flaw he pointed
it out so pleasantly you felt there was nothing captious about it,
and you liked his delightful manner of criticising. Judge Field
was another lawyer who was a friend of his minister. There too,
was another lawyer, Major James Waddell, a most estimable
gentleman. What a pleasure to preach to such listeners! How
Major Waddell could pray! With what unconscious elegance and
yet earnestness and spirituality!
The Annual Conference of the Methodist Episcopal Church met
in Kansas City, and assembled in the Grand Avenue Church. The
personnel about that of an ordinarv Annual Conference. Three of
2 2g PEEPS INTO LIFE.
their Bishops attended — Foss, Bowman, and Hurst. Bishop Foss
presided. The Southwest Missouri Conference commissioned me
their fraternal delegate. Some one writing of the occasion said,
" Dr. Mathews' speech was characteristically unique. They laughed
uproariously. The Doctor assured them of warmest fraternal feel-
ing ; but that there was room enough for both Churches in this broad
land of ours. He also assured them that the Southern Methodist
Church was loyal both to the polity and doctrine of Wesleyanism.
We still preach with emphasis, depravity, conversion, hell and
Heaven." To me, the visit was pleasant, and the members cordially
received me.
We had a quiet, motherly woman who was long connected with
the Church of God — Mrs. Porter. She and her honored husband
had traveled the path of life together for many years. During that
period, with the blessing of God they accumulated a property that
proved to be of large value. In the early years, many of the farmers
set apart a portion of their land for the home of their dead, called
sometimes, " God's acre." This man had his family burying-
ground and his own dust lay there. When Kansas City extended
her limits, that acre was included, and the family were required to
remove their dead. The ground was sacred. In a conversation
with this Christian lady, she informed me she would like to have
that plot of ground held sacred always, and if we would build a
Church on it she would donate the ground. This offer I com-
municated to the Trustees of our Churches. After some time had
elapsed, the Trustees appointed a committee to call upon this lady
and get the statement authoritatively from her lips. Judge Holmes
and myself constituted that committee. The matter was discussed
and she held to her proposition. In the course of time, the deed
was made, and the Troost Avenue Church was afterward erected
there. Brother Porter I never knew, only from reputation ; but
learned he belonged to the old style of gentlemen whose influence
was thrown on the side of virtue and Christianity. Sister Porter's
life was given to her family and good deeds. Their bodies rest in
peace in the city of the dead, but their souls have gone to the Para-
dise of God.
At a District Conference in Missiouri, an essay was read by a
rather young minister, appointed by our Presiding Elder, in which
I was attacked with peculiar vim for a remark made at the previous
Church Conference. " That the old way of the fathers, of making a
square issue with the sinner, was the true plan ; no manipulations
should be resorted to." The position was not attacked, but my
person was ridiculed. My stove-pipe hat, my kid gloves (which I
do not wear), my fine apparel, and big salary. The pen picture was
graphic. I sat in my place and smiled, and survived the assault.
Notwithstanding this personal attack, I am of the opinion, that in
order to salvation it is necessary to " see sin to be exceeding sinful."
The cry for new methods in inducting a soul into the Kingdom of
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 22g
Christ is not necessary. The ministers who preach the themes the
fathers discussed, are as successful now as sixty years ago. The
men who slur the old way, and demand new methods are the men
who preach little else but ethics. When a minister spends his time
searching for the danger-line he is wasting his energies. The
danger-line and the North Pole are two great magnets, but full of
danger. People seem bent on discovering both, but the sea is
strewn with wrecks from shore to shore. As has been said, " Some-
where between the smooth-flowing water in the Niagara and the
precipice is a danger-line ; better not row your boat toward it ! "
This young assailant soon dropped out of sight, on the ground of
dullness.
Rev. Dr. Witherspoon, a Presbyterian minister of New
Orleans, and a devoted friend of mine, visited Kansas City. Writ-
ing to his home paper, soon after his arrival, tells this story: "I
have not seen my dear friend, Dr. John Mathews, yet. His time
at Kansas City is about out. There is talk that he will be sent to
another Church in the same city. I heaid of a prayer he offered—
prayed the Lord to send his people a true man, one who did not
preach science or politics, but only the pure Gospel. And he further
prayed the Lord to ' send old John Mathews anywhere ; but please
send him to a good place ! ' :
On the last Sunday night of the ecclesiastical year, I preached a
farewell sermon. The daily Times gave a synopsis of the sermon,
but preceding the discourse it gave a general view of the work of
the four years. Amongst other things, it said : " Dr. Mathews has
enjoyed as great a degree of popularity while here as any other
minister ever in Kansas City. His popularity was not confined to
his own congregation alone, but his Church has been the resort of
members of almost every denomination in the city. During the first
few months of his pastoratejie labored under the disadvantage at-
tending the name of the Church (South), it taking him a year to
make the people understand he was not a politician. From the first,
however, he won the hearts of his congregation, and when he came
to be understood, his membership increased until he leaves it the
largest in the city. * * * * His sermons are as entertaining
to his hearers as when they first heard him four years ago. The
effectiveness of his work is evidenced by the results of it. During
the four years there have been twelve hundred and ten accessions."
230
PEEPS INTO LIFE.
CHAPTER XXIX.
Pastorate at Washington Street.
I
When the Annual Conference of 1885 adjourned, I found I had
been assigned to Washington Street charge, Kansas City. My pre-
decessor, Rev. C. M. Hawkins, had been in charge five years, less
three months. The Church grew and developed under his admin-
istration. His people loved him and boasted of his ability in the
pulpit. He did a fine work there. I had nothing to do but to step
into his shoes and push all the departments of Christian work.
The appointment was accepted gladly. I was received with the
greatest kindness. We had a frame house, formerly known as
"The Tabernacle," erected by the Methodist Episcopal Church.
In their hands it failed. A few wealthy men of our denomination
purchased it, and the work was undertaken. Our cause was dam-
aged by the selection of a man as its first pastor who proved un-
worthy. But my predecessor, brought it up and left it in fine order.
I entered upon my new charge expecting God's aid in saving men.
Nor was I disappointed1 On my first Sunday the audience room
was crowded. At night, there was an overflow. The second Sun-
day we were still thronged. Two or three of the leading brethren,
decided to have the partitions removed. By the next Sunday the
three rooms were thrown into one, and yet the room was crowded.
All through the Conference year, without bell or advertising, people
came to hear. The pastor had the support of his people. We had
some noble specimens of manhood. L. T. Moore was an inspiring
spirit. Like his brother of Walnut Street Church, his liberality
abounded. It was difficult to find his superior. With his high posi-
tion as a merchant, he gave his influence to Christian work. He
was Superintendent of the Sunday-School, a Steward, and ever
ready to do as the pastor suggested. Another man of great value
was Judge Wm. Holmes, a local preacher and lawyer. He rein-
forced his pastor in every needed form. He was generous, and
devout. He loved the class-meeting and was leader for many years.
I can see him now, as he threw up his head and struck out on his
favorite hymn : " Savior, more than life to me ! " When he struck
the chorus, how his tones swelled forth, as he repeated,
" Every day, every hour,
Let me feel Thy cleansing power,
May Thy tender love to me,
Bind me closer, closer, Lord to Thee."
We had some fine specimens of young manhood. Amongst these
was Robert L. Hawkins, brother of my predecessor. His life was
Al T0BI0GRAPH7 OF BEY. JOHN MATHEWS, D. D. 231
unimpeachable, and he took an active part in Sunday-School work,
aiding the pastor in every way. We had a band of devout women
ready to do the Master's bidding. There was Mrs. Judge Holmes,
esteemed for her good works by saint and sinner. She was a bless-
ing to the Church. She lived to comfort others, and was a foster-
mother to all.
When pastor in Montgomery, Alabama, years ago, a lad — I
can hardly say a young man — joined the Court Street Church. He
attended all the services, and was ever in his place in the Sunday-
School. He was quite handsome, as well as polished in manner.
There was about him an indefinable something, which for want of
a better word we call magnetism. We all liked him. The ladies
made a pet of him, and these enviable qualities resulted in his final
ruin. He was a clerk, and in my rounds, I noticed he was not as
attentive to his business as necessary. As his pastor, I privately
advised him, and said, " You will lose your position unless you
change." He did lose it, He drifted into Shreveport, Louisiana.
Secured a fair position and started off well. He married a lovely
young girl, and had a bright prospect for the future ; but, alas ! he
fell into the opium habit. Step by step he went down, until he saw
the vortex into which he would soon plunge. He proposed to re-
form ; friends rallied to his aid and he made desperate efforts to
break the power of the habit. He and his friends were hopeful.
It was thought best that he go to a new home. Money was given
him. Whither could he go? He remarked, as I was informed in
a letter, " Dr. Mathews, of Kansas City, is the best friend I have in
the world." They advised him to go to Kansas City. I was
notified by interested parties of his case, and awaited his coming.
When he arrived I invited him to my home, but I saw at once that
he had already lapsed. Weak in will, he yielded to temptation and
fell. No father could have been more tender, but I could never get
him back to my table. Shame caused him to avoid me. When he
would get out of money he would come to my office. At last, I said,
" Dick, I can not furnish you money to purchase this ruinous drug."
For a long time I did not see him, nor could I hear of him. He had
gone down, and associated with those who were like him. I yearned
to save him. A friend from Alabama, gave him kindly attention.
One morning I opened the daily paper, and saw in great headlines,
" Dick fell from a second story window, or was thrown out,
and was fatally injured." He was taken to the hospital, and that
day I found him ; his jaw was broken and internally he was in-
jured. When I approached him, he clutched my hand and old
memories stirred him. Then with what earnestness he urged me to
pray for him ! There at that bedside I kneeled, and begged God
to save him. He had sinned — but the name of Christ was held up.
With a sad heart I left him, and that night his soul passed into
eternity. A few friends kindly buried him. Thus ended the career
2 32 PEEPS INTO LIFE.
of one of the brightest of youths. Had he never touched the fatal
pill, he might have been a blessing to the world !
Some of our active workers began to discuss the necessity of a
new house of worship nearer the center of population. This was
educative. No large enterprise springs suddenly into existence.
Even the location was considered. During this time a most tempt-
ing proposition was made: I was approached and sounded on the
subject of an independent Methodist Church. It was said certain
parties would subscribe ten thousand dollars each. An English
gentleman, of the Fowler Packing House, was named as one. My
reply was courteous but decided. I gave two or three reasons.
" First, if I am anything, the Church made me what I am ; second,
even if such a proposition could be entertained tentatively, the fact
of my age was in the way; third, these independent enterprises, as
a rule, came to naught." That interview ended the matter. No
appeal to personal ambition could shake my conviction.
A Church anywhere should be a blessing. Some Churches
have greater opportunities than others.' Walnut Street Church
opened avenues of usefulness which rtiy new charge does not; but
still it has access to the masses. This was proven by the crowded
audiences we have. Piety may, and is sometimes, kept on ice in some
of the up-town Churches ; but it must be served warm if the down-
town people are reached. That side of the brains which lead to
spiritual things in city people is often allowed to rust through dis-
ease. Business absorbs the interest. In my new charge my purpose
is to let the people feel the Gospel is a source of comfort and a thing
of joy. As in former Churches, I sought out the people in their
homes and by thus coming in touch with them exert a blessed spell
over them. The poor sought me in their distress, and the rich in
their trouble. Said a lady to me (one of social standing and cul-
ture), " The first time I met you I felt I could open my heart to you
without reserve." I know not the reason.
Tuesday, the 12th day of May, 1886, was a day of consterna-
tion and sorrow. The morning was murky, and I concluded to
spend it in my study. Sitting in my dressing-gown and slippers,
I was suddenly startled by the darkness enshrouding the city.
Rising up to see the cause, a sudden gust of wind swept down upon
our house. The door flew open. I rushed to close it, and while hold-
ing it called to my affrighted wife to rush into the cellar. But, no ;
she would stand at my side. In the meantime bricks were hurled
through the air, and trees on the street were being uplifted. In a
few minutes the gloom had passed, followed by a tremendous rain-
fall. Looking out into the street strewn with debris, a neighbor^ lad,
all covered with mud passed excitedly, his face pallid with fright.
I called; " What is the matter? " He answered, " The large school-
house is blown down, and many of the children killed ! " My next
question was " Where is my John ? " He was in the building ! Put-
ting on my shoes, bii* taking no time to lace them, I sped to the
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 233
public school building. A great crowd had already gathered, and
excited parents were crying out for their children!. JMen were
carrying out dead children. Some one who knew myself and boy,
cried out, " John is safe ! " The sense of relief has to be experi-
enced to realize its force ! As the rubbish was cleared, another dead
child was brought out — in a few minutes, another, upon whom the
pallor of death was evident. He was the son of Mr. L. T. Moore,
my Sunday-School Superintendent. I can not recall the number
killed, but among them were five of my Sunday-School children.
One of these, a little girl, had before death won her father to our
Church. For years he had not attended any Church. Her influence
so affected him, he approached me one day saying, " Dr. Mathews,
what shall I do to become a Christian? " He was soon at the altar,
and received the salvation he sought. That little girl's work was
done. On the following Sunday we had a memorial service. The
daily paper reported the service as being " Very impressive. The
audience paid the closest attention, and at times during the sermon
the whole congregation were in tears. The church was densely
crowded ; many were turned from the doors."
That charming man, Rev. J. C. Morris, my successor, was
holding the fort at Walnut Street. He won his way into the hearts
of his people. Surmises were afloat that I would be sent to another
city at the end of the Conference year, but no matter what I
thought, I had a door upon my lips and I had learned to keep it
shut when necessary. My heart kept up its longing to save souls.
I had, for years, in my earlier ministry, feared I might lose this
mood, and my duties might become perfunctory. My prayer went
up day by day that my heart interest might not die out. God an-
swered that prayer of years. As a coworker with God I went after
the people. One day, a gentleman called upon one of our leading
Stewards to know where he could find me. The answer as told me
was, " If you go amongst some of the poor families you will be apt
to find him there." If the man who represents Jesus does not look
after His hidden one's who will ? One of my chief officers had a
summer home on Lake Minnetonka, and proposed to entertain me,
but I felt I was needed in my work, for my strength and vigor were
in full force.
!34
PEEPS IXTO LIFE.
CHAPTER XXX.
Appointment to Centenary, St. Louis.
While the • Southwest Missouri Conference was in session in
Kansas City in 1886, Bishop McTyeire transferred me to Centenary
Church, St. Louis, and advised me to spend the first Sunday in
October in the pulpit of that Church. I was met at the depot by
Mr. John P. Boogher and others, and was the guest of the former.
Sunday opened beautifully, and a good congregation greeted me.
The Presiding Elder, Rev. Dr. T. M. Finney, and my predecessor,
Rev. Dr. W. V. Tudor, were in the pulpit with me. In a prelude
to my sermon I stated : " As I stand here you are to decide upon
my ability ; whether I will do, whether I am the man for the place,
and whether my family will do. But there are two sides to this
question ; I am wondering if you will do ; whether you will suit me,
and my family ! " I then proceeded to announce my text and my
heart felt the presence and blessing of God. On Monday I returned
to Kansas City to wind up my affairs and remove my family to our
new field of labor.
Returning with my family, we were soon domiciled in an
elegant but crowded boarding-house. Then began that dreaded task
of house hunting. The Rev. J. W. Cunningham, now local but for
many years a traveling preacher, kindly took me in hand and aided
me in finding a house, for which I was more than thankful. He
has ever extended his hand to aid his pastor. Noble man he is!
The day after arriving in St. Louis, walking down the street, I meet
a lady on her way to call to see us. To my great surprise and
pleasure I recognized one of my spiritual children, Mrs. Jennie
Urner, once a resident of New Orleans, and converted in old Car-
ondelet Street Church. She proposed to aid us in every possible
way, and proved a coworker of a value difficult to be estimated.
At our first official meeting, Brother Isaac Baker, a leader
amongst his brethren, in his quiet and gentlemanly way, turned to
me and inquired, "What changes do you propose to make?" For
a few moments I was surprised, and so expressed myself. He ex-
plained by saying, " The officers have heard that you change every-
thing where you go ! " My response was, " My dear brethren, my
rule is to find out the plans of my people and predecessors, and run
on like lines. It is not new plans needed, but to infuse new life into
those already in motion." I added that if changes occurred, ^ they
would be so gradual as not to be noticed at once. Then, explaining
my theory, I added, " To infuse increased vigor into Church life, I
may make suggestions, which it may be hoped will meet your ap-
\l TOBIOGRAPH? OF REV. JOB2i MATHEWS, D. D. 2^5
proval, but if you do not take hold of my rope and pull, I will step
back or forward and pull on your rope." Soon after my arrival, Dr.
Thomas M. Finney said to me, "If I can live to see Centenary
Church filled on an ordinary occasion, like old Simeon, I will say,
' Now Lord, lettest thou thy servant depart in peace, for mine eyes
have seen thy salvation ! ' : I told these Stewards : " I will attempt
to fill the house, but in doing so will sometimes violate my own and
your tastes ; I will say some surprising things ; in doing so I ask
your support until you see the outcome." They promised, and the
meeting adjourned, each one in a pleasant mood. No one feared,
after this, that I would break the traces !
Dr. Thomas M. Finney was the Presiding Elder who had the
work of God on his heart. He understood all the ins and outs of
Methodism in the city, and labored day and night to develop its
power. He was born in the city, was educated in New England,
and gave his talents, his fortune and his life to the Church. He was
not an orator, but was a thinker, and his sermons, as delivered in
the pulpit, were ready for the printer. His influence was great.
Dr. W. V. Tudor, my immediate predecessor was pastor of Cen-
tenary, first and last, eight years. Had been Presiding Elder ; then
pastor of St. John's. The Doctor was cast in a fine mold, was phys-
ically handsome ; added to this was the gift of oratory. His
eloquence was fervid and genuine. These gifts, which had been
cultivated, rendered him a general favorite. Rev. Dr. B. M. Mes-
sick, my colleague at St. John's, was transferred from the Louisville
Conference. His fame as a pulpiteer had preceded him, and he
was received with great enthusiasm. His people rallied around him
and his influence was immediate and great. His sermons were
prepared with great exactness and were artistic in structure as well
as productive of spiritual development. Some one said, every " i "
was dotted, and " t " crossed. At one time his name was promi-
nently mentioned in connection with the Bishopric. Dr. John D.
Hammond, at First Church, was transferred from the Georgia Con-
ference. The Doctor was a man of splendid physique, with a face
indicating benignity and gentleness. His intellectuality marked all
he did and said. His sermons were built wisely and for edification.
His education was thorough, and he grappled with great principles
from which others as well as himself drew strength and power. He
was a fine logician, and withal a deeply pious man. He was soon
in demand for wider fields of action.
No directory was at my command, and the next step was to
find one well acquainted with the body of the membership and will-
ing to give some time to the work. Mrs. Jennie Urner, my New
Orleans convert, volunteered to aid me. Her devotion and industry
were unusual ; *she took pleasure in escorting the pastor from street
to street and from house to house. This Christian woman, during
my entire pastorate at Centenary, did not relax her activities. After
several years of voluntary service, her changed condition was such
236
PEEPH INTO LIFE.
that the Board paid her thirty dollars per month, and she was on the
go day and night until her feet gave out, when she was compelled to
retire. Mrs. Urner administered to both body and soul, carrying a
loaf of bread in one hand and the Gospel of Joy in the other. She
was sent for to visit the sick and dying, and had great power in
prayer, and a very clear view of the plan of salvation. God's humble
ones blessed her for the sunshine poured into their hearts and homes.
Her superior as a worker I have never known.
On December 12th, 1886, the great Exposition building was
crowded, according to the reports in the press, with seven thousand
Sunday-School children from all parts of the city. There were
sixteen hundred in the chorus on the stage, in tiers running from
the big organ to the footlights. Mr. D. R. Wolfe, the Presbyterian
Elder, and a noble worker in God's vineyard, presided. Besides the
speakers, there sat on the platform John S. Moffit, Dr. Williams, of
the Central Baptist, and Samuel Cupples, famous for his benevo-
lence. The press stated, " It was unquestionably the largest number
of people ever assembled in the Music Hall." The singing by the
children was inspiring. Dr. Holland, a cultured and renowned
preacher of the Episcopal Church, made a brief address. Ex-
Governor E. O. Stanard spoke well. A Chinese quartet sang a
hymn. After which, the' paper says, "Rev. Dr. Mathews was in-
troduced, and his subject announced," and added, " Dr. Mathews
has the reputation of being one of the most original speakers in the
Church, and his address proved it." A prominent layman followed,
then Hon. Nathan Cole, a leading Baptist, spoke, and his ad-
dress was to the point. I accepted the invitation to speak, hoping to
catch the ear of the public, and thus augment my influence, and in
this way honor my Master. It was published as " The largest and
most successful Sunday-School celebration ever given in the West."
At my request, the Official Board had five thousand cards
printed, inviting persons to the church. In our section of the city
were many boarding-houses full of young men. I took several
hundred of these cards, and on the back, wrote, " The pastor would
be pleased to greet you in the church, and give you a cordial wel-
come ; " to which I attached my name. Some of these I distributed
amongst members, requesting them to call on young men and leave
my card. Many of these cards I carried to the boarding-houses,
seldom finding any of the young men in ; the landladies would say,
" You don't expect to find the boarders at home this time of day ! "
" No ; but place these cards in their rooms ; it is something for them
to feel that they are not only thought of but cared for." This
plan worked well, and many new faces were seen in the house of
God. To hold them was the problem. They were not conversant
with theological terms, therefore I employed language and terms on
a level with their thinking. One of the daily papers said, "Dr.
Mathews is surprising the staid old members of Centenary ; " and
intimated that they were displeased ; whereas, I never received
"AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 237
heartier support from any Church of which I had been pastor. Of
course I subjected myself to criticism, especially by preachers.
Quite a number of our most devoted and pious members were ready
to cooperate with me. The energy they displayed created a deepen-
ing conviction and hope, that God would give us victory. At first
such a hope sounded faintly in our ears, like the premature song of
the half-awakend bird, before daylight. Amongst my helpers were
a number of women of influence and character. There was that
sweet-spirited saint, Mrs. Mary A. Carlisle, so long a member of
Centenary. There, too, was that elect lady, Mrs. C. C. Anderson,
whose love for her Lord and Church was unsurpassed. In this
group was Mrs. George A. Baker ; cultured, devout and deeply de-
voted to her Divine Master. There was Mrs. John P. Boogher,
a delightful woman, always ready to reinforce her husband in his
great zeal for the development of his Church. One of my staunchest
supporters was Mrs. J. W. Cunningham, wife of Rev. J. W. Cun-
ningham. She knew how a pastor needed sympathy and coopera-
tion in his great work, and generously gave hers. For many years
she had been in the itinerant ranks and has nobly for her Master
stood. Strong in intellect, cheerful in spirit, she has been the light,
not only of her husband, but the pride of her children. Centenary
Church never had a better friend than Mrs. E. R. Gamble. For
many years she was the president of the Ladies' Aid Society and
never relaxed her interest in its work. If an entertainment was to
be given, all eyes turned to her, and she prided herself in her ability
to make it as perfect as human hands could do. For years she was
steadily found in her pew and always ready to aid her pastor on use-
ful lines. Mrs. J. B. Ralston was another prominent worker. In
her place at the head of the infant department of the Sunday-
School, I question if she ever had her superior. The daughter of a
noted Missouri Conference minister. Dr. W. H. Lewis, she was
given advantages and a culture which resulted in the development
of a character of great value to society. Mrs. Sallie M. Sharp was
another lady of influence amongst us. Her constant attendance on
the worship of the sanctuary was marked and refreshing. Miss
Nancy Motley for years had been a teacher in the Sunday-School,
and while nearly all her special friends belonged to St. John's Church,
no influence had been able to take her away from Centenary. x She
takes light and sunshine wherever she goes. Her spirit chases
gloom from other minds, and she is welcomed by all. On the line
of holy living was that dear old soul, Mrs. Rebecca Southard, loved
and honored, by all who knew her. Few lives on earth ever had
more joy poured into them. Left a widow with a number of
children to provide for she brought her condition to God in prayer,
and He honored her faith as He honored the widow of Sarepta,
multiplying her meal and oil. As she advanced in years her life
was flooded with sunshine. On one occasion, after the sermon,
she approached me, saying, "Brother Mathews, may I shout?" I
238
PEEPS INTO LIFE.
said, " Certainly ; when you feel like it ! " She had a soft voice, and
was a frail woman in body, so not long after this she had her cup
of joy replenished and began to praise God, but could not be heard
twenty feet away ! Her life was an exhibition of the power of God
to keep one in perfect peace when the mind is stayed on* Him. An-
other lady of spiritual strength was Mrs. Margaret Skinner. For
years she had lived under the Wings of the Almighty. Her life
was hid with Christ in God. She was a most competent worker, and
was employed at the famous Bethel down town. Her presence at
prayer-meeting was a benediction. Her public prayers at times,
seemed to shake the footstool of our King. She had a grasp on the
promises which made one feel an answer must be given. Another
very useful woman was Mrs. Joe E. Able. She was for a long
period a special employe at the Bethel, but her influence was felt
throughout the Church. For many years she was assistant teacher in
our infant department. She was untiring in her work and did much
to help in the aggressive work of the Church. She, too, was gifted
in prayer, and could sing the songs of Zion with fine effect. Add
to this group Mrs. Carrie Gray, a woman of mark in any company,
Her devotion to Christ and His cause was an abiding principle. She
let her light shine and sought to honor her Lord on all occasions.
Her consecration was thorough, and she lived among some of the
high peaks of the mountains of holiness. Her life was in accord
with God's will. Another lady worthy of high esteem for her piety
and active interest in the Church of God, was Mrs. W. E. Gray.
With unpausing energy she gave not only herself, but of her means,
to build up the reign of righteousness. Her spirit had the odor of
Christliness, and her activity in the higher lines of service im-
pressed all who associated with her. She, too, was gifted in public
prayer. There were others worthy of mention, but space is too
limited to name them. We had a large bevy of younger women
whose footsteps tracked the path of their Master.
On the last night of 1886, a large congregation assembled to
spend the closing hour of the Old Year and usher in the New, in
the holy act of worship. The meeting began in song and prayer,
and was spirited from the first moment until the last. Men and
women of spiritual forces were called upon to lead in prayer, and
they prayed as do those who walk with God. No one could listen
without being moved. With a deep interest awakened, a short
lesson from the Word of God was read, followed by an exhortation
by the pastor, then a stirring song, after which came experiences ;
they were both rich and rare ; now and then some closed with a
loud " Hallelujah ! " Then penitents were invited forward, and a
number pressed to the front. After singing and prayer, recruits
were called, and several presented themselves for membership,
among them young men whose parents had long prayed for them.
Then a shout went up. a shout of praise from parental lips. It was
a scene long to be remembered. Half the audience seemed to par-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 239
take of the flying joy. As time sped by, we soon reached the closing
minutes of the Old Year. Then the invitation was given to all who
would join in the covenant to try to live closer to God to come
forward. Instantly the people pressed forward, joining in songs,
until the covenant hymn was sung. Then upon our knees we joined
in silent prayer, and in this act of worship passed out of the Old
into the New Year. Then a leader struck up a hymn of praise and
all shook hands, wishing each other a happy New Year. This is a
meager account of a most remarkable service.
The Secretary of the Young Men's Christian Association in-
vited me to deliver a lecture on " The Heroes of the Olden Times."
There was a large attendance, composed mostly of young men.
" Joseph, the Moral Hero " was my subject. Generations more
than sixty deep have passed, yet history hands down few names of
greater power over humanity than this one. Heroism in its broadest
sense is a grand word, yet is difficult to define. Words are often
too narrow and shallow to tell exactly what the soul thinks. Men
are compelled often to use words of which they can not give a
satisfactory definition. Men generally pass into the realm of ideas
as people would into the concert-room of Rubinstein. No two carry
into that hall the same structure of mind. One man's education
leads him to listen for the melody ; another listens only for the
harmony ; only a few have power to grasp all. No man can
measure and weigh heroism. On this line my address traveled
for forty minutes.
We had a young member, Charles E. Ford, who nine years ago
conceived the idea of starting a Chinese Sunday-School in the
Young Men's Christian Association rooms, then on Olive Street.
That school has continued without interruption for all these years.
It began with seven pupils? Three of the daughters of the late
Bishop Marvin taught in the school, also Miss Daisy Sharp. The
school at this time numbers nearly fifty. Every year there has been
an annual entertainment. This year, 1887, the house was packed
with pupils and visitors. Having been invited by the Superintend-
ent, it fell to my lot to deliver the annual address. Thus I am
lending my aid to help on every good cause.
I found it necessary to systematically divide my time to ac-
complish the largest results. Men of results have found this to be
necessary. Sir William Jones, a lawyer and a Christian, had a
broad outlook when he wisely divided his hours thus :
"Seven to law, to soothing slumber seven.
Ten to the world allot, and all to Heaven."
We had no deaconesses, no employed helpers ; what assistance I
secured was the voluntary service rendered by godly women and
men. In visiting I would take the street car to the highest number ;
then walk down to the next number. After turning homeward with
weary feet, I would enjoy the thought of a short rest, when on
240 PEEPS INTO LIFE.
reaching home I would find a note or a caller desiring me to go im-
mediately to see a sick person, and without sitting down was away
on an errand of mercy. This frequently occurred. I cheered my-
self by asking what would the Master do?
That charming young lady and efficient missionary to China,
Miss Dora Rankin, had recently died. The Woman's Foreign
Missionary Society called a meeting at St. John's Church to pay
tribute to the memory of one who only a few months ago stood in
this church and talked so lovingly of her interest in the " Yellow
Race." The committee requested me to prepare a paper to be
read on that occasion. I felt it to be both refreshing and inspiring
in these days of feverish culture and criticism, when the world is
going mad in its patronage of the so-called high art and largest
pleasure, to find one whose eyes are turned toward humanity, and
is prodigal of a love which lays down life for the profit of others.
The meeting was well attended and the interest profound. Noble
young woman : may thy devotion inspire others !
We had eighteen Stewards, men upon whom I felt I could
rely to cooperate with me in any good work. Their names were
C. C. Anderson, Wesley Nichols, I. G. Baker, George A. Baker,
John P. Boogher, treasurer ; F. M. Lockwood, recording secretary ;
J. B. Austin, Murray Carleton, W. E. Gray, J. B. Legg, G. Hurt,
P. M. Daniel, W. G. Larimore, A. L. Harrington, W. A. Benjamin,
T. P. Dement, A. C. Badger, D. G. Crofton. We had seven local
preachers: Rev. John Hogan, J. W. Cunningham, J. Watts, J. J.
Prather, Louis Dehls, O. H. Duggins, Claude M. Gray. We had
three exhorters : O. J. Gary, Herbert C. Hart, and David V. Lee.
On Sunday we had seven services. On Monday evening the Official
Board meets. Tuesday, the ladies' prayer-meeting at 3 p. m., Mrs.
M. R. Skinner, leader. Young People*s Union at 8 p. m., the same
day. Wednesday evening, the general prayer-meeting, 7 :30 p. m.
Thursday afternoon, a Bible class led by Mrs. George A. Baker.
Friday evening, the ladies' class, I. G. Baker, leader. Men's class
the same evening, George A. Baker, leader. Ladies' Aid Society,
Mrs. C. C. Rainwater, president. Women's Foreign Missionary
Society, Mrs. Mary A. Mathews, president. Parsonage Society,
Mrs. J. B. Legg, president. Saturday afternoon, Centenary Jewels,
3 p. m., Miss May G. De Silva, president. Cottage prayer-meetings,
Thursday afternoons, Mrs. Jennie P. Urner, leader. The St. Louis
Open Air Mission, O. J. Gary, president, H. C. Hart, vice-president.
Officers of the Sunday-School : George A. Baker, Superintendent ;
Murray Carleton, assistant. Sunday-School Missionary Society,
Rev. John Mathews, president. When I proposed forming the Sun-
day-School into a missionary society, the idea did not take at once
with the officers, but by using tact and showing it would take but
a few minutes on the first Sunday of each month, the collection on
that day going into the missionary treasury, before my pastorate
AUTOBIOGRAPHY OF REV. JOHA MATHEWS, D. D. 241
closed this became one of the pet societies of the Church, raising
year by year one hundred and fifty dollars.
In the Spectator of May 14th, 1887, was an article headed
" A Popular New Preacher." The author said : " On Sunday last
I dropped in at Centenary to hear Dr. Mathews. I found the
church crowded to the doors, and the galleries well filled, a notable
feature being the number of men, chiefly young men, in the audi-
ence. He was receiving some new members into the Church when
I entered. ' What is going on ? A revival ? ' I asked of the usher.
' Oh, no ' he answered, ' it is this way every Sunday — crowded.
He has been here only six months, and this makes two hundred and
sixty-one members taken into the Church. Shall I show you a seat
further down? ' ' This will do,' I answered, indicating a back seat.
' He seems to have a good strong voice.' ' You will think so when
you hear him,' was the answer. By this time the Doctor began his
sermon and I sat there wondering how it was that a preacher who
could draw crowded houses twice on every Sunday and take in two
hundred and sixty new members in six months, had not been heard
from through the papers. I turned again to the usher to ask the
question. ' Well, you see,' was the reply, ' some people call him
a gilt-edged edition of Sam Jones, and it is mighty hard for him to
hold himself down ; he has got so much humor, and is so full of
anecdote ; so he thinks if he were to allow the subjects of his
sermons to be published, people would think he was sensational,
and there is not a bit of that in him ; so we let him have his way.
But, Lord bless you, the people are finding him out! This is noth-
ing like the crowds we have at night. He generally talks to the
Church members in the morning; but he talks to the sinners at
night.' " Whoever wrote the article went on to delineate the looks,
the manners, and qualities of the pastor in words of commendation.
Our prayer-meetings have grown until we need more room ;
also the increase in the Sunday-School attendance calls for enlarged
quarters. The Official Board, after consideration, proposed to take
out the partition which divided the room and throw the two into
one, also to refit and repaint the enlarged lecture-room. Within a
month the work was completed to the joy of superintendent and
pastor. The attendance on our prayer-meetings was inspiring. Our
Presiding Elder, on his way to his home, slipped' in one night to
see, and reported every seat filled and people stood against the wall
at an ordinary mid-week service. These meetings were of large
profit to waiting souls. Many attended to get a crumb of comfort
on which to feed during the remaining days of the week. It was
about this time I began to receive anonymous letters charging me
with encouraging people too much ; yet the Holy ^ Book says :
" Comfort ye, comfort ye my people, saith your God." The sing-
ing was hearty and soul-stirring, and the praying fervent and up-
lifting. Now and then we had a conversion at these services, show-
ing the approval of Heaven upon the work. During the year it be-
242
PEEPS INTO LIFE
came necessary to fit up the gallery for occupancy. Our congrega-
tion steadily increased until people began to seek seats there. John
P. Boogher was appointed to see that pews were provided and the
gallery otherwise made comfortable.
On account of excessive labors I failed to keep a diary, as when
in New Orleans, but I daily perused the papers which noticed and
reported our work. In the spring of 1887 the Republic gave a
report of one of our Preachers' Meetings. A synopsis is here given :
" Nearly all the Southern Methodist pastors were in attendance
at Centenary. Dr. Mathews reported that Centenary Church was
full of lively and earnest workers, and it was becoming a serious
question with him just where to utilize this superfluity of holiness,
so to speak. He felt as if the pressure was running a little too high
and that a safety-valve must be opened somewhere. Elder Finney
promised to take the matter under consideration, and in company
with some zealous laymen, who were well acquainted with the city,
to make a tour of examination and reconnoitering, and in that way
find a suitable locality where Dr. Mathews could marshal all his
recruits to the very best advantage." Not a great while after this
meeting, a committee was appointed to look out for a section need-
ing a Methodist Church. In due time the committee selected the
lot on which was erected what is known as the " Lafayette Park
Church." Mr. Samuel Cupples subscribed fifteen thousand dollars,
St. John's as a Church was assessed, as I remember, eight thousand ;
Centenary, eight thousand ; Cook Avenue and First Church as-
sessed, with others, until forty-two thousand were subscribed.
However, a second assessment was levied, and Centenary was as-
sessed an additional three thousand. Mr. George A. Baker can-
vassed the membership and lacked about five hundred dollars of the
amount. At an official meeting it was urged upon me to deliver a
lecture in the church. I consented on condition that the individual
members would be responsible for a certain number of tickets ; all
consented save two or three. My subject was, " The Vagaries of
the Age." To my delight the house was full and the receipts were
a fraction over the needed amount. The beautiful stone chapel on
Lafayette Avenue, was erected on the rear of the lot. Then Dr.
S. H. Werlein of New Orleans was transferred to take charge.
There was a beautiful house, a fine preacher, without a membership.
Bishop Hendrix preached .the sermon of dedication. Soon a
Church was organized . First and last Centenary contributed about
one hundred members. At the following Annual Conference the
pastor was able to report a membership of two hundred and twenty-
three.
The life of Rev. John Hogan was full of noble deeds, each one
being a step toward God. He was a remarkable man. In his young
manhood he was a traveling preacher, when it meant a great deal
of self-denial, trial and even persecution. At twenty years of age
he rode over the mountains from Baltimore to Ohio, in company
'AUTOBIOGRAPHY OF REV. JOHN MATHEWS. I). D. 243
with Bishop Soule. His first circuit was among the prairies of
Indiana. He came to St. Louis as a pastor when it was in a circuit
large enough for a Presiding Elder's District of to-day. During
his pastorate the first Methodist brick church west of the Mississippi
was erected. This handsome and talented young preacher played
an important part in the history of the city. He served the Church
faithfully, then located, but such were his qualities he soon became
prominent in city affairs. His character for integrity was such, he
was sent to the United States Congress, and during the reconstruc-
tion period saved our city churches to our denomination, securing
an order from the President that they be not given over to Bishop
Ames. He had been city postmaster and filled his position without
a stain upon his good name. His spirit in his old age was charm-
ing ; reminding one of our Lord and Master. How tenderly he
loved Centenary. His funeral was largely attended. At the time
of his death I was pastor at St. John's, but was invited to take part
in the services. The hymns selected were the usual solemn ones.
My first sentence was : " Had I charge of this service, I would sing,
' Palms of Victory,' in the spirit of Mrs. Wesley who said, ' Children,
when I am gone, sing a psalm of praise.' ':
Another notable character was Rev. J. W. Cunningham who
for many years was an itinerant preacher in Kentucky and
Missouri. It may be said of him he is an encyclopedia of statistics
and genealogies. It is said, that he is the first man who gave in his
adhesion to the Methodist Episcopal Church, South, after the adop-
tion of the plan of separation by the Convention. He was a mem-
ber of the Kentuckv Conference at the time. Brother Cunningham's
influence has always been helpful, and his spirit was on a line with
his Master's. His personal interest in the Church is deep, and
friendship warm toward the pastor. He is always ready to aid in
building up the cause of Christ. He is respected by all, and his
popularity is shown in the great number he unites in the sacred
bonds of matrimony. He has grown old gracefully. He is noted
for his extensive knowledge of men and things connected with
Methodist history.
Rev. J. J. Prather is another one of that heroic company, who
served the Church of God in times when it tried men's souls. He
was not a great preacher, but as true as steel. His appointments
were hard fields to till, but he went forth with a faith that secured
joy under the most trying conditions. In relating his experience
on one occasion, he gave the people an incident in his life which
banished all doubt as to Divine responses to prayer. During the
Civil War, he was under ban as a " Rebel," and was watched and
not allowed to leave hi? house. The government", troops held the
section where he resided. His means of living became exhausted ;
provisions all gone but a little corn meal. Conversing with his wife
after retiring for the night, and praying to God for aid, they went
to sleep. During the night some one. raised the window of the
244 Ph:i:i's INTO LIFE.
room, and put in flour, hams, and a few other things. Judge of his
gratitude in the morning, when he found God had not left His ser-
vants to starve ! He lived in repose upon God, and died as he lived,
a holy man of faith.
Every Friday night that busy bank president, George A. Baker,
was in his place to encourage and instruct the large number who
crowded the class-room. He took pleasure in his charge, and
wielded an influence for good that no one can fathom. Here were
men — mostly young, who had been battling with the world's pres-
sure, with temptation and disappointment ; they came to be helped,
and what a delightful helper he was. For years it was his delight
to greet them with words of cheer, ever pointing to the hills whence
help cometh. I never failed to be present ; the personal benefit was
.too great to be lost. His brother, Isaac Baker, led the ladies' class
every Friday night in their room. It was well attended and became
a Bethel to many a heart-sick one. His influence was of a character
ever appreciated by the believing soul. His life was without ap-
parent blemish, and he was as true to his Lord as the needle to the
pole. His love for the little flock never wavered, and through many
years, when at home, filled his place happily.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 245
CHAPTER XXXI.
Second Year at Centenary.
The Annual Conference met at Frederickstown, September 14th,
1887. Bishop E. R. Hendrix, made his first official appearance as
Bishop at this town. His fine physique, his dignity of manner and
impartiality impressed the Conference that he would prove a suc-
cessful administrator. His presidency was delightful in every way.
On Sunday he gave us a fine sermon, uplifting and tasteful. That
Nestor of our church press, Dr. D. R. McAnally, was present,
honored, battle-scarred, but still vigorous in intellect and ready
for any foe. Dr. J. E. Godbey was there, calm as a May morning,
with clearness of intellect and busy as a bee. Dr. E. M. Bounds
was there, sedate, thoughtful and watchful. Dr. J. W. Lewis
was still vigorous and took an active part in the proceedings. The
veteran, Rev. J. C. Berryman, was in his place, though feeble ; still
on the superannuated list. His brethren revered him. There was
a flood of transfers announced. Centenary Church sent up for
admission on trial Oliver H. Duggans, who was received and trans-
ferred to the Los Angeles Conference. I was returned to Centenary
for the second year.
On my return from Conference I at once began to visit my
people. It was a pleasure to carry cheer to the " shut-in," bed-
ridden children of God. Not being able to visit them often, I
selected for that work those who had the time to visit and
comfort these afflicted ones with prayer and song. Several volun-
teered to carry joy into stricken and shadowed homes. Mrs. C. A.
Clinton was a woman of strong hope, as well as intelligent ; to her
was given a list of names to look after. Another was Mrs. W. E.
Gray, whose zeal was at a white heat all the time. We had an old
brother and his wife on our list. The old gentleman was almost
helpless ; disease had disabled him. While Mrs. Gray was praying
at his bedside, he was so deeply moved and impressed, he managed
to scramble out of his bed and kneel before his Lord. She was a
blessing to that family as well as others. Mrs. Jennie Urner was
another to take a list. This work seemed to fill her with sacred joy.
Rarely a day passed that she was not sent for by some sufferer.
Her presence and instruction lightened many a burdened spirit.
Among the younger workers was Miss May G. DeSilva, who was
the pet of Centenary Church. She was bright, lovely and accom-
lished, ready to play for all the social meetings, or do other work
for Christ. She married a talented young minister, Rev. J. E.
McGhee. who was an adornment to the calling. He is now stationed
246
PEEPS INTO LIFE.
in one of the important charges in Virginia. Another of the.
younger group was Mrs. Nettie Evans. Her history was one of
touching interest. She was devoted to her religion; too much so,
in the mind of her husband. That devotion led to separation. She
came to St. Louis with a heart overwhelmed with grief, friendless
and broken-spirited. On Sunday morning, wandering almost aim-
less, she found persons crowding into Centenary Church. She fol-
lowed; the congregation joined in a hymn, then the pastor said,
" Let us pray." My practise in prayer before a congregation was
to pray about the theme I was to present at that hour. During the
prayer I asked God to bless that broken-hearted woman who had
wandered into His house for comfort. She was completely broken
down during the prayer, feeling there was sympathy for her even
amongst strangers. She was soon a member of our Church, and
for years has been in charge of the famous Seventh Street Mission.
She has proved a blessing to thousands. God led her by a way
she did not know, but led in the right direction. Another lady
whose name and fame is known as a Christian worker is Mrs. Leta
Flint. During the past year, she was brought under the power of
the Gospel and has developed into one of the city's chief workers.
She was on her way with a young son to dancing school when at-
tracted by a song floating on the air from our prayer-meeting. That
song attracted her, and she turned into the church. Coming under
deep conviction ere long she met the smile of God and passed into
His Kingdom. She is a woman of peculiarities, but of such as fitted
her for the work she has accomplished as the head of " The Emer-
gency Home and Hospital" which she has conducted success-
fully for nearly nine years under trials which would have led an
ordinary woman to despair. Her faith in God has been highly
honored by Him Whom she has trusted. Mrs. J. B. Legg was a
ready helper to the pastor in fields of usefulness, and apt in carrying
forward any work assigned her. There was Mrs. M. A. McCaus-
land, ready to lend her aid in carrying forward any good work.
Mrs. C. C. Rainwater was a valuable promoter of Christian work ;
her energies were directed to the development of the training
school. Mrs. J. B. Ralston was always deeply interested in the
prosperity of the Church and for years was in charge of the infant
department of our Sunday-School. Mrs. Otto at this time was a
member of Centenary. She has led in a most valuable work, has
had charge of the rescue work. With quiet persistence she has
labored on in confidence, helping the fallen. One of our oldest and
most devoted members was Mrs. M. W. Shelton. Her love for her
Church has never abated. Mrs. Mary E. Goodfellow was very
active in the past history of our Church. After the erection of the
Cook Avenue Church she transferred her membership to that new
organization. Mrs. W. L. Larimore was one of our staunchest
members. Her husband had died just before my appointment to
the charge. A man noted for his superior qualities and his devo-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 247
tion to his Church. Mrs. P. M. Lockwood, quiet and unostentatious,
but ever alive to the advancement of the Master's Kingdom. Some
of these belonged to the old guard.
During the fall a few young men having the ministry in view
desired instruction in the rudiments of theology, and requested me
to teach them, which I consented to do, giving every Thursday
night to the instruction. Binney's Theological Compend was the
text-book; a treatise containing the essence of all Christian doc-
trine. It was taken up chapter by chapter, analyzed and made
familiar. Some of these young men studied with great assiduity,
and added other studies, to whom I gave a hearing day by day.
Rev. Wm. Court, now a missionary in Japan, was one of the class.
The Rev. Maple of Missouri Conference another, both very fine
characters, who became fine students, passing through college, and
graduating from Vanderbilt Theological Department. Rev. Claude
M. Davenport was another of this group, and a thorough student.
It might have been asked of him, as Caesar inquired of a young
man who attracted his attention : " Who is this young man who
intends so strongly?" Young Davenport entered the Conference
and was highly esteemed by his brethren. He transferred to Cali-
fornia, being appointed to some of the leading charges. Then he
was transferred. to one of the Texas Conferences, taking a front
rank appointment. Another one of my students was Rev. Willis
Freer. He had not long been converted. Had graduated from the
High School at seventeen, and was a bright youth. He was licensed
to preach and in due time became a traveling preacher, and was
an itinerant for several years. Like the others, his life was un-
sullied. There were others, as Herbert Hart, who afterwards be-
came a successful evangelist in the Methodist Episcopal Church.
We had our usual watch-night service. The house was packed.
People came from all directions until we were almost crowded out.
For a time during the evening I feared the object of the meeting
would be defeated. A company of a peculiar religious band at-
tended, and during prayers, experiences and exhortations made a
peculiar and indescribable noise which made an ugly impression
and diverted attention from the object of the gathering. I trembled
with anxiety, not knowing what course to pursue. If I stopped
them it would create a sensation ; but a gracious Providence inter-
fered, I know not how. This crowd, feeling there was something
wrong, quieted down, and not being invited to participate ceased
their almost unearthly moans and sounds. A reaction followed, and
the Lord gave us the victory. We had penitents and conversions
and quite a number of accessions. How many, many times has
Satan lifted his lofty head in our meetings in the garb of an angel
of light! People assuming superior piety would snatch the reins
out of my hands and ruin as well as defeat the conduct of the ser-
vice. Often when seeing the trend, has my heart cried out. " Lord,
interpose and so direct that victory may be ours ! "
248
PEEPS INTO LIFE.
Our people were active in nearly all the interdenominational
enterprises, as well as the enterprises of their own Church. What
is known as the " Bethel," had several of our members as efficient
workers. Mr. D. G. Crofton for years had oversight of the do-
mestic arrangements. Mrs. Margaret Skinner, who has been its
missionary for twelve years, and Mrs. Jos. E. Able were famous
workers in different departments. Others taught in the Sunday-
School down there. Charles J. Lanham taught a class for two
years. Mr. C. E. Ford superintended the Chinese Sunday-School
and several of our members taught under him. Mrs. C. C. Rain-
water was at the head of the Girls' Training School, characterized
by an energy commendable in the sight of all classes. Scarcely an
enterprise of value to society in which you could not find workers
from Centenary Church.
" A Belief in the Supernatural," was the caption to a sermon
preached by me in my church. The reporter did not get my name ;
penned me as " Dr. Walker." He wrote thus : " The general
tenor of the sermon at the Centenary Methodist Episcopal Church,
South, last evening was pure, unquestioning faith, without quali-
fication or doubt. The text was from the 4th Chapter of 2d Kings,
in which Elisha, by a miracle, multiplied the widow's oil. He be-
gan by saying, two hundred feet above the earth's surface all sounds
from below — the harmonious and discordant — when reaching the
ear blended together into one harmonious note ; believed that if we
could climb in spirit in the same proportion, all discordant views
would blend together, and much that was now mysterious would
be plain.
We had a member, an ex-Romanist and a day laborer, who was
faithful in his attendance on all the means of development. So
far as I knew he was a true believer. He enjoyed the house of
worship and was ready to respond to every point urged by the
pastor. Some persons did not want Brother Grimm to say,
" A-men ! " He was not a man of broad thought, but his heart was
in his responses generally. On one occasion I was emphasizing a
fact which he did not catch, when he cried out " A-men ! " I halted
long enough to say, " Brother Grimm you said amen in the wrong
place." Some of our people are very inconsistent. They express
admiration for responsive reading ending with the loud " Ah-men."
T spoke of it in the pulpit, saying, " Persons object to an amen out
of the heart, but admire it when read out of a book ! "
That once noted section named " Kerry Patch," adjoined my
parish. It contained a trying element, and also contained a very
worthv element, mostly poor people. The latter found rents cheap
there, and circumstances forced them to rent in that section. Take
the case of a widowed member, whose son, a lad of fifteen, was
the only support of his mother. His salary was small. The mother
liad been well raised, well educated and intelligent. Having found
her in a rickety old building, and seeing the neatness of her apart-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 249
ment, I requested Mrs. Mathews to accompany me to this place.
We entered by going down several steps through- an archway, and
emerged in a back yard. Then climbed three flights of steps on the
outside. The steps were shaky. We knocked on the door, and it
was opened by this Christian woman. Everything was as clean and
bright as it could be made. The little stove and its simple utensils
were polished until in the tin vessels one's face could be seen. In
that room lived this godly woman seeking to train her boy into lofty
principles and a true manhood. She made that room attractive, and
her society was to him preferable to that of the boisterous element
on the street below. How it delighted wife and I to give this
couple a lift on the way! On sundry occasions I found in out-of-
the-way places some of God's chosen ones, seemingly without mur-
muring, accepting a lot of privation, remembering it had been writ-
ten, " All things work together for good to those who love God."
One of our most highly esteemed characters was an old Ger-
man brother named Henry Platz, an ex-Romanist. He was in-
duced to hear the " Boy Preacher," Thomas Harrison, who was at
the height of his fame. Dr. Tudor, my immediate predecessor,
secured the services of Harrison. The city was all agog with ex-
citement ; some one challenged Henry Platz, offering to bet that he
was afraid to hear the " Boy Preacher." He accepted the challenge
and went. He had never heard the Gospel set forth in such sim-
plicity. The Holy Spirit wrought upon him and he went again
and again, finally going to the altar for prayers. If ever there was
a man converted through and through, this man was transformed.
From that hour on until his death he never wavered in faith for a
moment. He was always in place in the house of God, but dearly
loved the class-meeting. He touched every heart by the experiences
he gave us. His broken speech, yet terse statements, commanded
the attention of all, and in one thing he was especially apt; that
was the quotation of appropriate poetry. He was very poor as well
as advanced in years when death came to his humble lodging. He
had been a dear lover of music, but was never able to purchase
any instrument but a small-sized hand-organ. That was his pet, and
on his dying couch he willed it to his class-leader, George A. Baker,
as an evidence of affection. They have struck hands on the heavenly
shore !
In June of this year a sweet little girl of about eight summers
was stricken with diphtheria. She was the child of a prominent
lawyer. The little daughter had never been baptized, and the
mother's pastor, of another denomination, was sent for, but he
declined to go. Just at daybreak a hack was driven to my door,
and a call made for me. Reaching the house, I proceeded to
baptize the lamb of that fold. Her spirit lingered but a few minutes
after the ordinance was administered, then back to God she sped.
Every one feared to go near lest they might catch the contagion.
They were required to bury her that day. Mrs. Mathews accom-
250
PEEPS INTO LIFE.
panied me to the funeral ; but one other soul present — his law
partner.
The Globe-Democrat, about this time, gave interviews with the
ministers as to their preparation for the pulpit. After giving Dr
Holland's methods, and Dr. Green's, of the Third Baptist Church,
he heads my interview thus : " How Dr. Mathews keeps his facul-
ties bright." " The Doctor does not begin his sermon until Friday,
and nobody can see him on Saturday unless it is very important.
In early life he took two weeks to a sermon. He has not the time
now. Centenary's pastor goes into his study, takes the coat off his
intellectual person, and lets the grey matter work in its shirf sleeves,
as it were. He writes his sermon ' in brief ' as he calls it, and de-
livers it from that one writing. He has no time to do any re-
writing and carry on his house to house visitation. He holds that
he keeps his mind bright by writing new sermons. He says his wife,
after hearing the day's discourse, exclaims, ' Why, you have five
or six sermons on that theme in your file of papers ! ' 'I know it,'
is the Doctor's quaint reply ; ' but, Lord bless me, my old head
would get rusty if I didn't keep using it right along ! ' : This is
only a part of the interview, but it gives the reader an idea of how a
reporter reports. Often they distort my meaning, but I never cor-
rect any wrong views they may present. One reporter wrote thus,
" Dr. Mathews never slams the door in the face of a reporter."
I was invited to Dr. George W. D. Price's commencement. Dur-
ing the spring I had a pressing invitation from Nashville College for
Young Ladies, to deliver the Baccalaureate, address, June 4th,
which I accepted. The Nashville American of June 5th, had this
to say, " When the doors of the Vendome were opened last night a
large crowd was already gathered in front of the building. The
commencement exercises were witnessed by one of the finest audi-
ences that has ever assembled in that beautiful house. After the
introductory services came the Baccalaureate address, by Rev. John
Mathews, D. D., to the graduating class, which lasted more than
an hour, to the high entertainment of his hearers. His theme was,
' The Essential Education for the New Age.' The reverend divine
is a man of rugged forces, and his oratory was the emanation of a
powerful and cultured mind. The speaker made a complimentary
allusion, in the course of his remarks, to Dr. D. C. Kelley, who was
seated behind him. The audience at once seized upon the incident
as an opportunity to express approval of the compliment by two
rounds of spontaneous applause. The address was a novelty in its
delivery and exceptional in its wealth of rich thought."
When some one inquired, " Do you never take vacation ? " my
reply was, " T can not leave the * can't-get-away crowd.' ,: While
many of our people take a vacation, persons from other Churches
whose pastors are away, fill our pews, and we have conversions con-
stantly. Therefore, I stand to my post. Satan has his agents at
work, hot or cold, and saloons are open day and night to entrap the
A V TO BIOGRAPHY OF REV. JOHN MATHEWS, D. D. 251
unguarded. Hundreds of saloons are open, beer gardens are made
inviting and many are entrapped. While T may, my voice and
presence will be heard and felt.
My friend, Mr. Steward, whose grandparents were famous
Christians whom I knew in my ladhood, called and urged me to
attend what they called their encampment. After listening to his
plea, I accepted the invitation. " Pertle Springs," is a lovely spot,
and great pains were taken to make all visitors have an enjoyable
time. I made a number of new and valuable acquaintances amongst
the leaders of the Cumberland Presbyterian Church. One of their
writers has this to say, " It is impossible to be a member of Dr.
Mathews' audience, when he is speaking, and not hear what he has
to say. His style is indescribable, and peculiarly his own. He is
gifted with a chaste and penetrating, yet genuinely goodhumored
wit, which is so overwhelming and spontaneous as to be totally ir-
repressible, even in the pulpit, and on the lecture platform spices
profoundest instruction with such flavor of merriment the dryest
themes assume absorbing interest."
PEEPS INTO LIFE.
CHAPTER XXXII.
Third Year at Centenary.
The Conference of 1888 was held at Bonne Terre, Bishop E. R.
Hendrix, president. This was a quiet session, and the ministers
officiating gave themselves to the work of soul-saving. There were
conversions and reclamations. On the third day of the session,
Bishop Hendrix, in his address to the preachers about to be received
into full membership, was strong, lucid, pathetic and powerful. I
was delightfully entertained by Dr. Keith and his elegant family.
St. Louis was divided into two Districts, and Centenary fell into
South St. Louis District. The report of our membership, at this
time, was : Four local preachers, and one thousand and nine mem-
bers, a net increase of one hundred.
In my ministry, all along the years, it has been my habit to
reconsecrate myself and commit my ways to the Lord. This is the
only way to secure success and make life a blessing. " What is the
secret of your life ? " asked Mrs. Browning of Charles Kingsley ;
" tell me, that I may make mine beautiful too." He replied, " I
had a friend." If an earthly friend could shape this man's life,
what must be the result of the friendship of Jesus! As years
thicken upon me, I desire a closer alliance with my Savior. My
love for Him grows and deepens. I am of the same mind of the
little girl who defined love to be " minding and doing." I propose
to let Christ possess me in every fiber of my nature !
About my first discourse for the year was on an article emana-
ting from the press styled, " Decadence of Religion." The decay
was attributed to the spirit of falsehood permeating business, politics
and social and religious life. The author is a bitter opponent of
Christianity. In my sermon I said : " The new and delicate in-
struments of science have revealed the fact that there is an earth-
quake every minute of the year. If we read our great dailies aright
there are moral throes and earthquakes occurring every second, in-
stead of each minute. These great educators of the masses spread
before us, for our delectation, detailed and daily accounts of bestial
and criminal performances which sicken the moral sense of the
people: Some one has said that America has the biggest rivers,
the highest cataracts and largest swindles in the world. Yet we
are hopeful of humanity. We believe the virtues are more vigorous
than ever before in the history of the world. The virtues will
survive. They are not dead."
The Post-Dispatch, an evening paper of our city, has an article
in which it says. " St. Louis has a preacher who draws like Talmage.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D D. 253
The late departure of Dr. Mathews, of Centenary Methodist
Church, in preaching after the style of modern evangelists, has re-
sulted in filling that large church to overflowing at every service.
Last night every seat was filled before the hour. When Dr
Mathews was reading his text, hundreds were leaving the church,
unable to find room. Chairs were placed in the aisles, and some of
the laymen took seats on the platform to make room for the
strangers. The pastor was more earnest and pointed in his remarks
than ever. The subject was ' Moral Liberty.' He said, ' Sin is
a tyrant. It enslaves and then pollutes. How many of you have
shackles on you now! Not on your wrists or on your ankles, but
on your souls! It is a strange thing that men and women can be
so complacent about the slavery of sin. If a man should jump up in
this crowd and cry out, as did the jailer, for mercy, Brother John
Boogher, or Brother George Baker, or other of the saints here,
would want to put him out ! I believe in excitement about sin, and
in shouting, but I don't see or hear much of it. Sin has prostituted
many of the great words of the language and given to them a false
meaning. Since I have been in St. Louis I have heard such a word
as "liberty" upon the lips of the lowest vagabonds. You foul-
mouthed people have used it wrongly time and again!' [Sensa-
tion.] Speaking of the excitement which has been common in his
church on Sunday nights, he said, ' Some are saying that we are
getting as' bad in Centenary as the Salvation Army!' [A voice,
' Praise the Lord.'] ' You make fun of the earnestness and emotion
you see here. You are too nice for such things. Some of you look
nice, dress nice, live nice and will die nice, and will go to perdition
just as nice ! ' At the close, the altar place was crowded with peni-
tents, and the great crowd lingered to see the after service."
Rev. Wellborn Mooney and his wife, Mrs. Sue F. Mooney,
gave me a pressing invitation to Cape Girardeau to lecture in our
church in behalf of their Parsonage Society. I had known them in
Tennessee, in days long gone by, and it afforded me great pleasure
to meet them once more in their own home. Brother Mooney took
a high position in the Tennessee Conference at the- beginning of
his ministry. He was polished in manner and elegant in appearance.
He was considered a very fine preacher. His ability and eloquence
won the heart of one of Tennessee's most lovely girls, Miss Sue F.
Dromgool. She was gifted by nature and her qualities were
polished by a superb education. Her talents were not allowed to
rust; added to her work as the wife of a pastor filling first-class
appointments, she became known throughout the Church as a most
entertaining and fascinating writer. Her articles were eagerly read :
they were breezy, fresh and instructive. She has been known as one
of the foremost women of our denomination. She is the authoress
of a book of reminiscences called " My Moving Tent." It is rich
and racy.
A writer giving an account of a Sundav-night service in our
254 PEEPS INTO LIFE.
church wrote thus, " Last night the seats in both the auditorium
and gallery were filled when the services commenced. At the close
of a very fervent prayer, Dr. Mathews startled the congregation by
exclaiming : ' O Lord, if that man who stole a gentleman's over-
coat this morning while he was at the communion table, is here to-
night, please discover him! Search him^ out, O'Lord!' If that
thief was present he must have felt alarmed. The text was, ' The
healing of the beggar at the Beautiful Gate.' Dr. Mathews said the
victories of Christianity have been won by distinctive doctrinal
theology ; by telling men clearly of Christ's sacrifice and death.
The great defects of all other religions is the absence of a Re-
deemer ; they present no Savior to lost men. Other religions hold
up laws which condemn the sinner, but provide no Savior from
sin and hell.' After a review of the miracle of the disciples healing
the man, he said, ' Every man feeds upon some other man, not
knowing half the time who is his benefactor. In the realm of
God there is constant action of one mind upon another. Nearly all
our ideas and emotions come to us from fountains dripping far
away. The source of the great Mississippi has not yet been decided.
You do not know what potency has been outside of your mind,
shaping it. These Bible stories have shaped many minds. God
works on man by men — uses men to reach men.' ':
Our people craving to do work for Christ, needed an enterprise
which would involve some zeal and faith. I had looked over some
sections of the city to find a good location for a mission Sunday-
School, one that would not interfere with any other denominational
enterprise. After careful investigation, the conclusion was reached
that a good location would be in the neighborhood of Taylor
Avenue and North Market Street. A vacant storeroom was found
on that corner and my conclusion reached. On the following Sun-
day evening with a great congregation before me in Centenary
Church I stated, " I want this congregation to give me one hundred
and fifty dollars, to use in advancing the Kingdom. The officers
know nothing of the enterprise; I will not state it now. Only en-
trust me with the money. I do not wish the collectors or Stewards
to have anything to do with the collection. You in the gallery, who
visit us week by week, give us this money. Throw down your
dollars, I will come and catch them ! " Instantly one dollar bills and
silver dollars began to fall until I had about the sum requested. I
then rented the storeroom and let it be known I would organize a
Sunday-School the following Sunday afternoon. A number en-
tered upon the enterprise enthusiastically. The reason I did not
make known my purpose, was, as soon as a project of this kind
is contemplated, at once a difference arises; one arguing for one
spot, another for another. The location was not exactly what I
wanted, but it was the best to be secured at the time. During the
week I drove out several afternoons and went from house to house,
announcing a Sunday-School would be organized at 3 p. m., the
AUTOBIOGRAPHY OF KEV. JOHN MATHEWS, D. D. 255
next Sunday. Two or three ladies also did a good deal of visiting
in looking up scholars. I purchased chairs, lamps, books, and what-
ever was needed, and Saturday several persons were on hand and
worked with a will, until everything was in order, not only for
a Sunday-School, but for preaching on Sunday night. A local
preacher was engaged. On Sunday afternoon a number of our
workers went out, and the school was organized and between forty
and fifty scholars were in attendance. At night the room was well
filled to hear a sermon. This was the origin of the present pros-
perous and handsome Wagoner Place Church. In a few weeks I
organized a society. We nursed it, and visited the people, until my
term expired at Centenary. Then, I asked the Presiding Elder of
the District to let me still retain charge, but it was decided other-
wise. Soon they had a preacher appointed.
The messages to call on sick and needy persons multiply. My
purpose is to meet every demand, but I can not be in two places at
one time. To attend funerals, the call is so frequent, sometimes two
are to occur at the same hour. I adopted a rule, " first come, first
served," and this adhered to. My people presented me with a horse
and phaeton, that I might visit with less fatigue. I hired a colored
boy to drive, and at 1 p. m., every day save Saturday, he drove
down to the office, and by 2 p. m., I was away on missions of use-
fulness. I did not go home for lunch, but carried two or three
biscuits in mv pocket: sent the janitor out for milk and took my
lunch alone.
I invited our resident Bishop. J. C. Granbery, to preach a
Christmas sermon. The invitation was accepted. The Bishop was
given a heartv hearing. His text was, " Thanks be to God for his
unspeakable gift." At the close of his sermon there were five ad-
ditions to the Church. The Bishop's sermon was a model in every
sense. No redundancy, no false rhetoric, no questionable opinion
to create doubt. His "logic was pure and the language choice and
rare. The Bishop's spirit is of a nature to win all with whom he
comes in contact. He is universally loved.
Mv text at night was, " What think ye of Christ? " A lengthy
report is given of the discourse in the daily papers, partly as fol-
lows : " Dr. Mathews said, ' Every manufacturer has his trade-
mark; one has a lion, one an eagle. The human mind has its
trade-mark. It is an interrogation point. Our lives begin with a
'why?' It becomes the siphon, or tube, through which the mind
gets its best knowledge. Scientific methods are all based on faith.
Faith is the direction toward that which has not been seen or dis-
covered. Out of one bone a scientist has been able to construct the
skeleton of an extinct animal. He had faith; so a Christian be-
lieves when he does not see, but anticipates. When Adam, our
progenitor, was created, God made a covenant with him, of works.
Adam broke this covenant, therefore Jehovah never entrusted the
vast interests of the race to a mere man again, but committed them
256
PEEPS IX TO LIFE.
into the hands of His incarnate Son — the God-man. He is capable
to save all who turn to Him. Young man, what think ye of Christ?
You young man, up there in the gallery! That young woman!
What do you think of Christ? You, old, grayhaired man, what do
you think of Him ? He only can overturn evil forces ! ' At the close
several joined the Church, and a rousing revival scene followed."
We faithfully observed the old Methodist custom of closing the
calendar year with a " Watch-Night " service. The Republic thus
characterizes it : " The service held last night in the basement of
Centenary Church from 9 o'clock until after mid-night, was im-
pressive by reason of its simplicity and fervor. In the utter absence
of all form, and the trustful boldness of prayer and exhortation,
it was such a meeting as might have been held by the primitive
Christians before creeds or Church services existed. The early part
of the meeting was devoted solely to prayer, the singing of hymns
and the telling of personal Christian experiences, and was marked
by extreme enthusiasm. The course of the meeting was directed
by Rev. Dr. John Mathews, the pastor, who, together with the
officers of the Church, occupied the rostrum, and the characteristic
zeal with which he threw himself into the spirit of the sacred oc-
casion, lent vigor and force to his followers. As time passed, and
the last hour of the Old Year was almost gone the scene assumed a
most solemn nature. The last thirty minutes were spent by many
present on their knees in silent prayer, while others prayed aloud in
earnest and unaffected appeal, interrupted only by exclamations of
' Hallelujah,' and ' Thank God,' arising from different points of
the room. One sister led in a most touching prayer, which greatly
affected the congregation, and when she ended in a supplication for
the salvation of the children of the Church, the responses were
numerous and heart-felt. Immediately afterwards the hymn,
' Nothing but the Blood of Jesus,' was taken up, and led by a
resonant bass voice in the congregation, its music rang through
the church like a very shout of victory. While in the midst of his
impassioned discourse, the bells began ringing in the New Year, and
Dr. Mathews shouted : ' Thanks be to God ! Brothers and sisters,
shake hands, shake hands ! ' and singing the beautiful hymn, ' Oh,
Beulah Land, Sweet Beulah Land,' this fraternal ceremony was gone
through with by the entire congregation, and the watch-meeting
was ended." This reporter tells what interested him most. The
Christian would tell of the large number of seekers after Christ, and
the number of converts.
On January 16th, 'the Evening Chronicle put me in an odd
light. It starts out by quoting as my first sentence, this passage :
" There 's only one thing I don't want my brethren to know : it is my
age. I 'm as modest about that as any woman !" The reporter
adds, " Thus spoke the Rev. John Mathews, the mainspring of
Centenary Methodist Church. His hand was in the bosom of his
Prince Albert, he teetered on his box-toes as though his shoe-soles
A I T0BI0GRAPH1 OF HEY. JOHN MATHEWS, D. D. 257
had springs in them. Every motion bespoke energy. He may be a
back number, but no one can see him and hear him without under-
standing that, if he is, he 's a back number brought down to date !
He is certainly a man of to-day. Younger ones must be more
lively to keep abreast of him ! ' To what do you attribute your suc-
cess as a preacher?' Dr. Mathews was asked by a friend not long
ago. ' To freshness of style,' answered the Doctor without hesita-
tion. ' I always use any little anecdote that comes to my mind in
illustrating a Scriptural passage, and sometimes draw my illustra-
tions from the congregation. For instance, when I was preaching
on drunkenness, I said, pointing at the door, to a man going out :
" There goes a walking demijohn ! " But I am always careful to
say nothing that will offend.' "
One Saturday, a committee, headed by that grand man, Isaac
G. Baker, presented to me a horse and phaeton to enable me to meet
my obligations with less fatigue. Certainly the gift was appreciated
by me.
The St. Louis Critic, in its issue of March 23d, under the
caption of " A Man About Town," said, " Last Sunday a young man
planted himself upon a stoop opposite Rev. John Mathews' church,
and proceeded to hand out dodgers advertising the Olympic
Theater. It is probable that some of the good people were shocked,
but I would like to ask if that young man was wickeder than the
good old deacons of our city who advertise in the Sunday news-
papers ? The bills passed out by that young man contained nothing
about prize fights, or vulgar anecdotes, or the amours which give
spice to our Sabbath literature. * * * * By the way, I would
like to hear the eloquent Dr. Mathews preach upon the subject of
Sunday newspapers. There is nothing the matter with Dr
Mathews ; pardon the expression, he is all right. He does his
preaching without gloves, and when he alludes to hell he puts a
big H to it wide enough for everybody to understand."
Reporting a discourse delivered by me. on " Why sit we here
until we die ? " the Republic closed by saying. " The Evangelical
Alliance, which meets this morning, got a little of the Doctor's at-
tention, when lje said : ' They are always discussing how to reach
the masses. I never engage in that discussion. It is not a matter
for discussion. Jesus settled that. He tells how to reach the masses
— go to them. * * * * You men and women rise up and go
and tell the people that you have tasted the good things of God.' "
A minister remarked to me the other day. " Well, you are down
there amongst the boarding-houses!" This was said in a way of
implied reflection. I replied, " I am glad I have elbow-room. T
can reach out and help people who need help. I am not an angel,
I have often told you that. If you don't believe, me. ask my wife.
Defective as I may be, it gives me joy to impart comfort and inspire
hope in hearts carrying burdens."
In the Southwestern Methodist, this announcement was made:
258 PEEPS INTO LIFE.
" Dr. Mathews has rented a hall for mission work at 3826 South
Broadway, and started a mission for Centenary Church. Last Sun-
day it opened with forty-two scholars in the Sunday-School. Rev.
W. H. Blake, a local preacher in the charge, supplies the pulpit.
Now and then Dr. Mathews puts in his sermon a side remark ; and
sometimes it is a reply from the pulpit to letters from the censors.
Recently, in reply to one letter in which it was charged that as an
expounder of the Scriptures, the doctor was capable intellectually,
but lacked, alas ! spiritual discernment, the pastor said to the audi-
ence, ' A sister wrote me a letter, telling me how to run a prayer-
meeting. I have had enough of this !' " These facts give one a peep
into the inside life of a pastor in charge of a Church said to be pros-
perous ; sometimes I feel like smiling, other times like frowning.
" The Devil at Centenary," was the term employed by the
Evening Post-Dispatch, early in April. The reporter went on to
say : " Dr. Mathews warns his flock against a personal Satan.
When he read his text last night, he put such emphasis on the last
line that everybody knew what was coming — a talk about the devil.
As usual the great church was crowded, and the vacant spaces were
filled with chairs for late comers. The text was to be found in the
1 2th Chapter of Matthew: 'The last state of that man is worse
than the first.' The doctor said : ' Satan is a mighty personality.
He goes about seeking whom he may devour. When he fell, he
lost none of his power or ability. In intellect he is an arch-
angel still. It is his disposition that makes him the devil. ' ' On this
line I taught. The interest was deep and there were cries of
" Amen ! " from every quarter of the church. The reporter added,
" At the close of the rather novel and stirring sermon, several
lively songs were sung by Jesse Cornelius and the great congrega-
tion, while Dr. Mathews paced up and down the. platform with
uplifted hands shouting for penitents to come to the altar. Many
responded, and the people tarried for half an hour singing, praying,
and looking on at the oldfashioned Methodist revival."
In the latter part of April, that remarkable layman Richard M.
Scruggs invited the ministers and official laymen of our city
Churches to visit Bishop Hendrix, at his elegant residence, in the in-
terest of our denomination. At the close of the banquet, there were
speeches and social enjoyment. This eminent layman holds the es-
teem and love of the good people of St. Louis, and deservedly so, for
his many munificent contributions to the denomination and to inter-
denominational charities. The Lord raised him up for such a time
as this. Such gatherings tend to unify our Churches. Mr. Samuel
Cupples once in a while calls together our leaders in his palatial
home. These brethren have done much for the cause of Christ in
our city.
Being invited to visit the growing city of Birmingham, Ala-
bama, to rededicate their rehabilitated St. John's Church, I accepted
and preached on Psalms 119, 130, 'The entrance of thy words
AUTOBIOGRAPHY OF REV. JOHX MATUEWS, D. D. 259
giveth light." The pastor of the First Church kindly adjourned his
meeting to join with the St. John's people: The audience crowded
the enlarged edifice. My first thought suggests the trend of my dis-
course, which was published in full in the Birmingham Christian
Advocate: "Information is not an accomplishment like music; it
is a condition of successful existence, and is needed just as the
bodv needs bread." A writer said, " Dr. Mathews raised over
thirteen hundred dollars to pay off all indebtedness, and now the
laborers and happy pastor, Brother Thompson, start off with an
elegant house of worship and the debts all cleared."
Sabbath after Sabbath, and prayer-meeting week by week, a
gentleman attended who attracted my attention by his apparent
interest. After a time I was introduced to him, a General McKins-
try, ex-provost marshal of St. Louis during the Civil War. He
was of necessity exacting in the execution of law, which embittered
Southern people against him. He was an unusually intelligent
man; he was said to be impervious. After our introduction he
sought interviews with me in the pastor's office. He was deeply
concerned about his spiritual state, but hesitated over any public
manifestation of interest owing to the feeling against him by South-
erners. He explained his action as necessary, and claimed he al-
lowed Dr. McAnally to edit his paper, until complaints were made
against him for his leniency. I did not encourage the prejudice
against him. I was after his soul. In our interview he displayed a
clear comprehension of repentance and regeneration. At last he
arose, in one of our mid-week meetings, and claimed an interest in
Christ his risen Lord. He never faltered in his claim. He did not
join us, but united with the Chufch of his parents.
To educate our people in patriotism, our rulers invited the
people of the nation to celebrate the Centennial of Washington's
inauguration. We were called upon to assemble in our churches.
Some of our people were still sullen over the collapse of the Con-
federacy, and I doubted the attendance of the people. But to my
gratification and surprise, our church was crowded at 9 o'clock in
the morning. The Globe-Democrat, has this to say about it : " A
large audience completely filled the Centenary Methodist Church at
9 a. m. Dr. Mathews, the pastor, than whom none can be more
electrifying in patriotic speech, delivered an address on the day, and
made everv bosom in the audience swell with pride for our
country." The Post-Dispatch said, " He fairly enthused his big
audience with his patriotic utterances. The venerable John Hogan
and half a hundred other gray-headed saints and patriots were
fervent in their ' aniens.' "
The New Orleans Christian Advocate has this to say: "It is
evident that Mark Guy Pearse, the eminent Wesleyan, believes as
strongly in hand-shaking as our own Dr. Mathews, of St. Louis.
Hear him : ' The greatest human power in the Church is hearty
hand-shaking. We could better spare a little Hebrew or Greek, or
26o PEEPS INTO LIFE.
some of the mysteries of mental philosophy if we could only re-
cover the lost art of hand-shaking. Our life is in our sociability.
Hearty hand-shaking is our strength.' "
No committee can substitute the pastor. This is my theory and
therefore I am pressing pastoral visiting. It is not always pleasant
but it is profitable. A writer in one of our Church papers, who
heard my report of work at a Church Conference, seemed sur-
prised that I could make twenty-eight hundred calls. I keep an
account. Every morning opposite each one on whom I called is
either a straight mark or a cipher. One signifies at home ; the other
not at home. Some years I made over three thousand calls. Not
that many houses visited, but that many individuals called on. Of
course my visits were short. All depended upon conditions, as to
the length of time I tarried, and whether I had prayer or not.
Sometimes the baby was fretful, and the mother embarrassed over
the fact ; sometimes it happened to be wash-day ; others had lady
customers of another faith and were in a hurry to have a dress
fitted ! I relieved them by a little common sense. I shake hands and
say, " I see you are busy, you know my will is good, good-bye."
She was glad I called, and glad I left !
Since the inauguration of Children's Day, Centenary Church
has made it a high day. One of our daily papers had a lengthy ac-
count of the exercises. A synopsis is as follows : " The festival at
Centenary was the greatest social event of the year. The large
edifice was crowded to the doors with children. . The pulpit and
altar were covered with flowers and plants. The galleries and walls
were crowded with adults. The programme was a long and elab-
orate one. The songs and hymns were beautifully rendered. A
feature of the festival was the baptism of sixteen babes, and the ad-
mission into the Church of sixteen adults. Dr. Mathews made a
characteristic address. It was a model of brevity and especially
suited to the day. The service closed' by the entrance of a bridal
party, consisting of the high contracting parties, Mr. Edward
Butler and Miss Jennie T. Hogan. The ceremony was performed,
and the congregation dismissed with the pastor's blessing." One
of our young scholars, Miss Ethel Boogher, wrote to the Sunday-
School Visitor: " I am seven years old ; have been a member of
Centenary Sunday-School since I was two years old. The school
numbers over six hundred. ' Children's Day ' was a grand event
with us. Our pastor, Dr. Mathews, talked to us so that we all
could understand. At the close sixteen babies were baptized and
eighteen older persons baptized. It was a grand day."
With pleasure I accepted an invitation to deliver the Bac-
calaureate sermon at the Missouri State University on the first
Sunday in June. This fine institution is largely patronized and
many of the first young minds of the State are found in the Uni-
versity. Some of the young men of mark are from families not
familiar with Christian teaching. I determined to °five the Bible
\ I TOBIOGRAPRY OF ItEY. JOHN MATHEWS, U. D. 26i
view of Christ in His redeeming- power, in simple and clear terms,
leaving the technics of theology out. A great crowd attended the
commencement exercises, and with much prayer for Divine assist-
ance, I entered upon the service. I felt that I had sought to honor
my Master, and hoped that new conceptions were given to the
young minds I addressed.
The St. Louis Chronicle had a very lengthy article on the sub-
ject, " Stranded Chorus Girls." It began thus : " Venerable Dr.
John Mathews' bright eyes roamed over a congregation of wealth
and beauty, in magnificent Centenary Church last night, when he
stood in the finely carved pulpit -to deliver his lecture on " Con-
science." It might have been termed a sermon ; but it was a specific
and well defined lecture, toned in a common-sense key, and fraught
with lessons of morality and humanity, that can not but do good.
Dr. Mathews said, ' Last night a gentleman came to my house and
called my attention to the deplorable condition of the chorus girls,
who are stranded in this city, owing to the failure of an opera
named " Faust, Jr." He drew a picture of misery that can be met
with only in fiction. He told me these girls are all far away from
home, penniless and friendless, and surrounded by temptations of
every description. They are worthy objects of charity. They ap-
peal to you for assistance.' " A contribution followed, a large num-
ber lending a helping hand.
I was a constant attendant on the Alliance, to help every good
cause and hold up our Church interests. Some one introduced a
resolution to endorse what is called " The Central Mission." One
of our city papers had this to say : " A dozen crisp, emphatic
sentences from Rev. John Mathews, pastor of Centenary Methodist
Episcopal Church, yesterday morning, caused the Evangelical Al-
liance to lay on the table for a month a resolution committing the
Churches of the Alliance to an almost unqualified endorsement of
the new ' Central Mission ' project. The vote was not quite unan-
imous, to be sure, but the sentiment back of it was strong enough
to prevent any compromise legislation. The issue raised by Dr.
Mathews was," whether it was the duty of Centenary to supply all
the volunteer missionaries needed for the work of evangelizing
slums under the plan proposed. Centenary had more workers than
any Church he had ever labored in as pastor ; but he was unable to
get any work out of them because of the persistent calls made upon
them by the managers of these side interests." At that time my
Church had many engaged in helping outside organizations until
I was difficulted to get workers to cultivate my field. The paper
added, " Dr. Mathews has discovered recently that fifteen or six-
teen religious enterprises of respectable proportions have been
started, and are maintained by subscriptions circulated in the name
of Centenary Church."
Culver Park Assembly was held at Lake Maxinkuckee. Indiana,
July 19th to August ist, 1889. A flaming bulletin was issued an-
262 PEEPS INTO LIFE.
nouncing Talmage, Sam Jones, John Mathews, and Irr R. Hicks.
When I consented to accept the invitation I did not know it would
be conducted on such an immense scale. Moneyed men were be-
hind it. Dr. E. M. Bounds, in St. Louis Christian Advocate, de-
voted a column and a quarter to criticisms. He gives part of the pro-
gramme, names of ministers and other facts. He says, " This is the
biggest thing in the way of a sensation we have seen yet." I always
honored Dr. Bounds for his devotion to his convictions, but did not
always agree with his convictions. He reminded me of the man
who was said to be " fierce for both worlds." It may be the Doctor
is right. My view of the possibilities of doing good led me to
accept the urgent invitation. K ever I preached the Gospel in its
holiest sense, it was on that occasion. Dr. Talmage had to leave to
meet another engagement. When he reached Chicago, he sat down
and wrote me the following letter. " I came away so unexpectedly
from the Culver Assembly that I had no time to say, ' Good-bye '
to you, and express my enjoyment with your sermon. You flung
pride of skepticism flat, and made infidelity appear imbecile. Your
sermon was grand and tremendous. Hoping that you will soon re-
cover from your temporary illness and live many years to proclaim
the Gospel, and hoping to meet you and yours in the great Harvest
Home, I am affectionately your brother in Christ, T. De Witt Tal-
mage." Before I left for St. Louis I heard Sam Jones twice, and
I was impressed , more than ever with the wonderful ability of the
man. His sermons are heard by thousands who would never hear
truth from the average preacher.
Wrestling with the momentous problem of sin and eternal
death, I am more deeply impressed with the necessity of dealing
out sledge-hammer blows against evil. Sociology is valuable, but
stops short of the disease. It tells us there is something wrong in
our social structure ; the Bible tells us the wrong is in the heart of
man. This being true, from Sabbath to Sabbath I have emphasized
the necessity of a new birth. The result of this teaching leads to
repentance. One morning, sitting in my office, a gentleman en-
tered ; his facial expression indicated a troubled mind. Introducing
himself, he was requested to be seated, and without circumlocution,
and in agonized tones, he unfolded his wretched state of soul. He
heard God's Word and the Holy Spirit caused it to sting him.
" I am a sinner. I have been stealing in driblets from the corpora-
tion employing me ! " and in this strain he continued, with tears.
He wanted mercy, and sought to be instructed how to secure for-
giveness. He confessed freely. ' The way of possible restitution was
pointed out, and the promise of God held before his mind. He left
with a purpose to enter the Kingdom of God. I never met him
afterwards.
" Preaching to a Procession," was a term frequently employed
by me. The people came in crowds to our church and passed out in
throngs. They are converted at our altar, and in a few weeks are
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 263
away, but they often carry their power with them. I recall the case
of brothers, who were raised in another denomination, but received
such a cordial welcome they continued to attend our church until
they were saved. They returned to their homes but carried their
religion with them, letting their light shine. One is managing a
bank, and is the head center of our Church ; the other an honored
physician in the town where he resides. One gentleman wrote me
he was an active participant in Church work. The procession moves
on, and many carry the fire with them. Instance after instance
might be presented.
Having been solicited in past years to visit Kavanaugh camp-
meeting, I consented to give them four or five days' service. The
camp is eighteen miles from Louisville, Kentucky, and was named
in honor of one of Kentucky's greatest preachers, Bishop Kavan-
augh. On August 9th, I was on the ground, ready for the battle.
This was the fifteenth session, and was well advertised. The
Courier-Journal said, " Never since the establishment of the Kavan-
augh camp-ground has there such interest been taken in the work
as has been shown so far this year. The grounds are crowded each
day, from the beginning of the services until the closing prayers,
and a great many more associate themselves with the exercises than
ever before." The Louisville Post writing of the Sunday services
said, " Yesterday the very elements seemed to favor the camp-
meeting. People flocked to the grounds from early morning till late
in the afternoon ; although there was a large attendance, better be-
havior was never witnessed. At 11 a. m., and at 3 p. m., Rev. Dr.
Mathews, of St. Louis, preached and held the audience almost
spellbound for nearly an hour at each service. There were fully
six thousand people on the ground."
An evening paper reported an account of the service the Sun-
day before, saying, " In his morning service, Dr. Mathews said,
' The papers say I favor dancing, and yet you have heard me preach
against it. I am frequently misquoted. I heard that a woman down
in Alabama represents that after I went to New Orleans from that
State that I changed my views about many social matters and
favored dancing, and said she heard me say so. She is very much
mistaken. She added, " We have a little Church here of sixteen
members and the pastor says, he can't keep them straight, because
Drs. Mathews and Lewis favor dancing." ' :
264
PEEPS INTO LIFE.
CHAPTER XXXIII.
Fourth Year at Centenary.
Our Conference convened at Salem, September 18th, 1889.
That sterling man and Bishop, our much esteemed Duncan, pre-
sided. He makes things go. Sometimes he is sharp of speech but
mostly to the point. He holds a steady rein and instructs and guides
with fidelity, yet mingled with fatherly affection. He makes a
valuable Bishop, and preaches to the upbuilding of the Church. His
sermons are lucid, strong and sometimes powerful. He is a noble
spirit. Long may he linger with the Church ! Rev. W. R. Mays
was the Presiding Elder over our District and gave a cheering report
of the work. Brother Mays is a man of sterling character and
great moral worth, almost modest to a fault, but faithful in his
office and presiding with dignity and ability. His preaching is like
crystal — clear ; the children take in his teaching with avidity.
At the close of the fifth day's session Bishop Duncan arose to
answer that thirty-fifth question, so momentous to preachers and
people. Returned to St. Louis in time to lead my mid-week
prayer service. The next morning's Republic said, " The exercises
were led in the Doctor's happiest vein. He alluded to the fact that
in the three years of his ministry here, nine hundred and seventy-
three members had been added to the Church. Dr. Mathews began
his exhortation with the characteristic remark, ' You may not feel
happy under my talk, but I am sure you will be matle better by it.'
At the close of the meeting instead of the worshipers rushing to the
door and from the building, the congregation crowded around their
pastor, and for full half an hour such another scene of hand-shaking,
congratulations and earnest expression of the heartiest good feeling
has seldom been witnessed in St. Louis."
On the following Sunday morning I preached on " The Needed
Presence," taking for a text, "And he said unto Him, if Thy presence
go not with me, carry us not up hence." The closing sentences were
thus given in one of the city papers : " So far as meeting the
purposes of life is concerned, without His presence and power it is
useless to proceed in the work of the Church. You have sometimes
seen a railway engine unable to start, although the wheels are re-
volving and the sparks flying. This the engineer calls ' slipping.'
Unless God is with us as with Moses, there may be the whirring of
the wheels of the ecclesiastical machinery, much show and noise,
but there will be nothing but slipping."
Another of the papers gives an account of my sermon Sunday
night. There had been a fatal prize-fight between two boys, in
AUTOBIOGRAPHY OF UEV. JOHfl MATHEWS, D. D. 265
which one was killed. The paper said, " ' On the 10th day of this
month two young boys, imitating the example of the so-called dis-
ciples of the " manly art of self-defense," met in a dive of this city
kept by a pugilist, and fought for a prize, while one hundred men
stood around as witnesses. They fought till one fell and died from
the blows of the other. This occurred here in this city of which we
make such a boast. We are propagating evil until the youths of the
land have very little respect for truth or reverence for God. This
occurred in the place we vote to license ! I know it is considered bad
policy to mention voting in the pulpit, and some sigh when they
hear it. If you wish, you can go now ! ' This was said with great
earnestness, the speaker being wrought up over the matter. This
remark, in connection with other plain deliverances during the
sermon, stirred the congregation." In a few days, the president of
the Young Men's Christian Association, Thomas McPheeters, ap-
peared in print, saying: "Dr. Mathews made a great mistake.
With all due respect to the Doctor, I really do not think he meant
what he said. He must know there are two classes of gymnasiums."
He then proceeds to show the value of the gymnasium. Two or
three days later, some one came out in a lengthy article, headed,
" Dr. Mathews was right." After a number of strong points, this
man said, " The present young American (and admitted they are,
in many cases, the fastest colts in the lot), prefers to sit and watch
performances of expert juggling, rather than accustom his mind
to a companionship with the discovereis and promotors of earth's
knowledge. He would rather listen to the antique ' chestnut ' of the
Sunday theater than to cope with the studied discourses of Mathews
and Nichols, and the scores of other men who fill our pulpits and
lecture-rooms. And, speaking of the Young Men's Christian Asso-
ciation athletics, it is astonishing to note the wide discrepancy in the
attendance at evening prayers at the Association rooms and the
number of athletes in tights in the gymnasium-room, by those per-
forming feats of agility that would do honor to a circus amphi-
theater. Those who watch the baseball scores with gaping interest
are not the ones whose voices are potent in the affairs of the city,
State or Nation ; they are not of those who cut thoroughfares
through mountains, or bind shore to shore with artistic complica-
tions of stone and steel. Do not mistake ; the old doctor is right,
boys! He is not an enfeebled old moralist but a toughened old
knot that has been through the mill ! " Another one of our dailies
took up the subject and said, " At all the ministers' meetings to-
day, the topic of interest was the attack on his brother ministers,
our public officers, and society in general, by Dr. Mathews, of the
Centenary Methodist Church, last night, for neglect of duty, and
particularly for the apathv evinced in the investigation of the Jack-
son-Shern prize-fight. ' His blood will be upon you, it will be upon
me,' said the Doctor, referring to young Jackson. ' There has been
fifteen hundred dollars raised in Pool Alley to defend the parties
266 PEEPS INTO LIFE.
arrested, and not a nickel to see that justice is done! All who have
been arrested have been liberated on one pretext and another. Gym-
nasiums I look upon as detrimental in the extreme. There is a class
of youths growing up among us who are a menace to society. It
is dangerous now for us ministers to visit our flocks at night. It
was the result of a blow from a sand-bag which caused the death
of Dr. Goodell of the Congregational Church."
Being greatly exercised over the deficient moral education of
the rising generation I had inaugurated a Sunday afternoon Bible-
School. Instead of offering prizes in books, I offered money. To
the boy or girl who would commit the Ten Commandments, the
Apostles' Creed and the Lord's Prayer, fifty cents was the prize, and
a large number secured the money. It was difficult to secure
teachers, and I superintended it in addition to my other duties. The
school prospered under the faithful labors of the teachers we had.
That school still is doing a fine work, as I write this, in 1904.
"Where did you get the money?" some one asked. In the great
congregation I would tell of our work, and say, " If any one would
like to contribute, stop after service and make a contribution." I
always had money to give the winners. I found girls and boys who
would work harder for fifty cents in silver than for a two-dollar
book.
The Broadway Mission Sunday-School went into the hands of
Dr. W. W. Todd, a devoted member of Centenary, a noble young
man who sickened and died. I had also organized a Sunday-School
in Garfield Place ; G. D. Davis was superintendent. This had to be
abandoned by me, as I was charged with interfering with the
plans of the Presiding Elder.
We held our usual Watch-night service, and a great service it
was. The place was literally packed. The conduct of the meeting
varied as necessity demanded. People kept crowding in until I had
to order the doors locked or the meeting be ruined by curiosity
seekers. We had a number of mourners, eighteen or twenty acces-
sions, a dozen children baptized, and a number of conversions. God
was on the giving hand. The covenant was made, and as the New
Year of 1890 was ushered in, the joy was great. Satan was there
too. Old Sister Goodhue had her pocket picked. She had her rent
money on hand to pay, but alas ! it was gone. Mrs. Mathews, the
pastor's wife, also had her pocket picked ; lost seventeen dollars.
People crowded together shaking hands, and evil men took advan-
tage of the press to put in their trade.
In looking over our Southwestern Methodist my responsibility
was deeply felt at what a writer said : " The writer of this eagerly
embraced an opportunity to attend a Sunday night service at Cen-
tenary Church, recently. It was the ordinary service and the usual
congregation. The seating capacity of the house was taxed to the
utmost; the main floor and galleries filled and all available space,
around the chancel and in the aisles occupied. No pulpit in the city,
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 267
of any denomination, has such an audience, and it is without paral-
lel in the history of St. Louis Methodism. It could not but occur
among many reflections, how grand the opportunity and how solemn
the responsibility of such a pulpit. Both views had illustration on
the occasion : on the one hand the pulpit dealing with its vital theme
of sin and salvation, and the vast assembly giving profound atten-
tion ; the service closing with the altar surrounded with seekers of
religion and with a number of conversions."
When I took charge of Centenary Church I -found a large
group of members who professed " Sanctification." They met in a
private house once a week. Though not attending their gatherings
I kept posted on their doings. Members from other Churches met
with them. One of these was that rare Christian, Mrs. Dr. Boyle,
widow of a once noted minister, Dr. Joseph Boyle. Mrs. Margaret
Skinner, and Mrs. Jennie Urner, were of that group ; also Mrs.
Carrie Gray, and other valuable members. The "lives of this com-
pany deeply impressed me and I found them ready to aid me in the
responsible tasks put upon me. A number of my most useful
workers belonged to this school. There was nothing unusual in
their methods, and I felt no one could be too Christ-like. We
moved on harmoniously.
The Eleventh Quadrennial Conference of the Methodist Epis-
copal Church, South, opened its session in the Centenary Church,
in May, 1890. The occasion, the able body of ministers and lay-
men, together with the attendance of all our Bishops, made the
opening one of solemn import. At the request of the committee
on programme, I was invited to the platform by the presiding
Bishop and delivered the address of welcome. Bishop Keener re-
sponded in one of his spicy, pointed and unctuous addresses. He
said, " We are, sir, more than happy to respond to you. You have
very ably represented the magnificent guild of Southern Methodism
in St. Louis. I do not know that any place in the entire country
could be taken as an exponent of the onward movement of Meth-
odism, that would more certainly establish the continuity, the steady
development of the power of the Holy Spirit accompanying the
methods of our Zion, than this honorable city." The city press
devoted large space to the General Conference, publishing the pro-
ceedings in full. The Bishops' pictures were given the public, with
short sketches of their lives. There was the senior Bishop, stalwart
in body and massive in mind ; Bishop Wilson, self-poised and in-
tellectual ; Bishop Hargrove, elegant in manner, thoughtful,
talented and able to untangle the intricacies of Church law ; Bishop
Granbery, polished, a man of finished scholarship, the St. John
of the college of Bishops; Bishop Key,' modest, yet equal to any
demand upon him, wise in counsel, eloquent in speech, a light shin-
ing in darkness ; Bishop Duncan, strong in body and equally strong
in intellect, able and wise, a teacher of teachers, full of common
sense and a glorious preacher ; Bishop Hendrix, scholarly, eloquent
268 PEEPS INTO LIFE.
and equal to any position in which he may be placed, a man of strong-
feelings and command over them ; Bishop C. B. Galloway, eloquent,
standing in the forefront, considered by many, the best platform
speaker in the land. We had preaching every night, some of it
remarkably refreshing, but some of the best of them, as the young
preachers phrased it, " Flashed in the pan." Acting as chairman of
the Committee on Public Worship, in making out a list of preachers
for the many pulpits offered us, two Bishops, one at a time, came to
me urging the appointment of Dr. W. for Sunday night in Cen-
tenary Church, stating, " He is the best preacher in our denomina-
tion." I knew him well and had a high opinion of his qualities. He
is as modest as a maiden, and shrank from notoriety. He did not
wish the appointment ; nevertheless, he was announced. A great
crowd thronged the church. Expectation was high, but the Doctor's
faculties failed to work, and he floundered for an hour ; then sat
down, a deeply mortified man. Glorious man he was, now long in
Heaven ! All preachers can sympathize with that condition of mind.
I have been there, when I could do nothing but mark time ; no
onward movement ! We had in the body, men very strong in debate,
able as parliamentarians, but some of them poor preachers relatively.
Some of them were scholars and full of information, but did not
know how to communicate what they knew. Exactly what is the
difficulty no one can state. Sometimes a defective enunciation ; in
others a lack of unction ; with large sense, but lacking in certain
almost indefinable elements which secure success, Churches do not
want them. They are conscious of certain abilities, but unconscious
of their defects. The elections always awaken interest. As the
business progressed, much was said of men for the high office of
Bishop. It is high, in that more power centers in that office than in
the office of a Roman Catholic Bishop. Dr. O. P. Fitzgerald was
discussed ; he having served the Church on the Pacific coast, filling
public positions there, editing our organ there, and editing the
General Conference organ in Nashville, for several years, a promi-
nent figure. Then Dr. Haygood, of Georgia, president of Emory
College, author, and one of the Commissioners of the Peabody fund,
who had once declined the office of Bishop, found favor in the eyes
of the brethren. When the day arrived these brethren were elected.
The latter did not live long, and the former's health failed after a
few years of service. Perhaps, no man in the Church was more
universally beloved than Bishop Fitzgerald. A spirit anointed of
God and a heart full of the milk of human kindness, he is a splendid
type of Christian manhood. Bishop Haygood was a man of strong
convictions, and acted upon them. His sermon preached in Cen-
tenary on the Sunday morning after his election was one of marked
individuality and won all hearts. It was great in its Christliness and
made a profound impression. The session did not last long. The
night of its adjournment I was summoned by telegram to take the
night train for Kansas Citv.
M TOBIOGBAPEY OF BET. JOHN MATHEWS, D. D. 269
I anticipated the demand for my presence. My son, Wm. T.
Mathews, engaged there in the mercantile business, was compelled
to make an assignment which involved me as well, as I was his en-
dorser. The liabilities were placed at one hundred thousand dollars,
and the assets at double that amount. We failed empty-handed.
Everything we had was assigned. That night I returned to St.
Louis a penniless man, but with a triumphant faith, believing that
" all things work together for good to them that love God." Re-
porters and friends interrogated me; my standing statement was,
" Coming West, physically was my salvation ; financially it was my
ruin." We had the sympathy of the press in Kansas City and St.
Louis. I even made arrangements for part of my salary to go to the
liquidation of our indebtedness; this continued through several
years. I felt poor, but was trying to make many rich.
A periodical was issued in St. Louis styled, The City For
Christ. The request was made that I furnish a sermon, which I did,
from the text, " The Kingdom of Heaven is like unto the merchant-
man seeking goodly pearls, who, when he had found -one pearl of
great price, went and sold all that he had and bought it." The
theme was, " Spiritual Investment." I thought this a good topic
after my financial collapse. I began by saying : " In the old Cathe-
dral at Canterbury, England, you can still see a tomb, carved about
five hundred years ago, where a prince was buried who died when
only forty-seven, but who had made a name of which England is
proud to-daV It is the tomb of Edward, the Black Prince. The
most valuable of all his great qualities was that he did not know
how to give up and say he was beaten; no matter how great the
odds. Jesus desired to show men that the one most valuable quality
in securing salvation is persistence in a spirit that will sacrifice all
other values to this one essential thing."
On the 31st day of July, in company with Mrs. Mathews, Camp
Marvin was visited. That afternoon' the Auditorium was sur-
rendered to the Woman's Foreign Missionary Society of the St.
Louis Conference. The missionary work of Centenary Church was
presented and emphasized by Mrs. Mathews ; that of St. John's by
Mrs. Avis, the St. Louis apostle of women's missionary work.
The presiding officer, Mrs. C. L. Smith, called on me for a speech.
The reporter represented me as saying : " Christianity opens great
visions to man. It proposes universal empire. The missionary
movement of this age has for its deep purpose the success of the
vast plan of Jesus Christ When He gave His last command, He
bade His disciples go into all the world and subdue it to God. The
plan of human life is mapped out for us in the life of the great Son
of Man. Take His benevolence, His expenditure of love in behalf of
others. God's method for the conquest of the world is not to force,
but to induce men. He is never impatient. He can afford to wait.
By taking hold of the moral forces of God, the world is to be trans-
formed. Thz work thev perform is not because they are forced to
270
PEEPS INTO LIFE.
do it by statute. Law is for children, grace for men ; law is for
those who can not be trusted ; grace is for those who can. What we
do in this great missionary cause must be prompted by the heart."
By appointment of the Presiding Elder, it fell to my lot to occupy
the pulpit at 8 p. m. The text was, " Therefore shall ye lay up these
words in your heart and in your soul." I began thus : " God em-
phasizes the culture of the heart. No man is moved to action only
in one way. Instruction is imparted ; the mind takes it in ; still, the
man does not act. The intellect sends word down to the heart,
knocking and saying, ' I have truth ; will you open and receive
it ? ' If the heart answers, ' No,' then the truth does no good. If
it says, ' Yes,' then it enters and assumes control."
I never preached to as many persons on leaving a pastorate as
thronged to hear me on the Sabbath before the meeting of our An-
nual Conference at Poplar Bluff. The night audience was a jam.
Every available space in the house was occupied. Many stood in
the aisles, both men and women. I had labored faithfully with
them for four years; had ministered to their spiritual wants; saw
many converted at the altar ; had married a large number ; buried
their dead and cheered the living to press on to final triumph. The
sermon of the evening was appropriate to the occasion. When the
regular exercises closed, one of the officers stepped forward and
asked the privilege to speak as a representative of the Church. After
recapitulating the labors of the past four years, he called me up and
in the name of Centenary Church presented me with% handsome
gold watch. I was very much surprised, and, of course, gratified.
Then calling for Mrs Mathews, as she stood before him, he recited
the great interest she had taken in the work of the Church, her
devotion, her inspiring influence, her visits to the homes of the
people, giving special emphasis to the love of the people, and es-
pecially the poor. He honored her part, and in the name of the
Church presented to her, also, as token of the love of the people, a
handsome gold watch. It was to pastor and people an exciting
night ! Many pressed to the front to give a parting word and receive
an official benediction. I was overwhelmed with the words of kind-
ness poured into my ear. I was delighted at the recognition given
to the work of my wife, whose interest never flagged. Not often
do our Churches honor the work performed by the minister's wife.
No woman could have been more helpful ; her tact, her words of
counsel, all aided me in leading the Church on.
AUTOBIOGRAPHY OF REV. JOUX MATHEWS, D. D. 271
CHAPTER XXXIV.
Appointed to St. John's Church.
The Annual Conference met at Poplar Bluff, September 17th,
1890, Bishop J. C. Keener presiding, who waved his wand with
vigor and dignity. He gave us wise and valuable counsel. He did
not lecture us into impatience. Rev. A. P. Parker of the China
Mission, being at home on furlough, was present. His addresses
were instructive, and sometimes thrilling. No man is more fully
imbued with the missionary spirit. His consecration is worthy of
imitation ; China's millions lie upon his heart. He is a high ex-
ample of love for his fellow man. We had of our own number,
Dr. D. R. McAnally, editor of the St. Louis Advocate, a man of
breadth and depth. For many years, perhaps the most influential
minister in all Missouri Southern Methodism. Years have thick-
ened upon him, but he labors right on with a commendable per-
sistence. Amongst preachers and laymen there was a considerable
degree of gossip as to some of the leading appointments of our
Conference. According to " Madam Rumor " the Bishop was un-
certain as to Centenary charge until after he arose to read the ap-
pointments. A telegram was handed him, as he stood there, which
decided him, and in a few minutes, B. Carradine was announced.
When the St. John's Church was called, my name was given as
pastor.
My new charge was accepted as providential. The member-
ship of this Church was mostly of families of influence. It was
thought by some of the ministers that my style would hardly take
with this people. They did not reflect that I always adapt my style
to the conditions and people to whom I minister. The Board gave
me a cordial greeting and proposed to reinforce me in every way.
Mr. Samuel Cupples, on account of ill health, rarely ventured out at
night, but the next morning he drove by the church, and called at
the office to see me, and assure me of his personal cooperation,
saying to me. " I can not, on account of my poor health, get out at
night; but anything you want, let me know and I will cheerfully
assist in your plans."
My 'first service was the mid-week prayer-meeting. About
forty persons in attendance. One of the most active ladies could not
attend that service, but anxiously inquired the next day about the
attendance and conduct of the meeting, saying, " I am sorry for the
Doctor, coming from a Church where several hundred attended, to
one with onlv a handful present." Then inquired, " Did he scold0 "
" Not at all. He talked hopefully, and one would think we were all
2^2 PEEPS INTO LIFE.
saints! " When I learned of this, in meeting this lady afterwards,
I remarked, "Scold the little company? never! The absent ones,
like yourself, ought to be scolded ! "
Sunday services, a daily paper on Monday reported as follows :
" At St. John's Church, Dr. Mathews made a short talk to the
children of the Sunday-School in response to the request of Mr.
Sam Kennard, the superintendent. He captured the young folks in
the first round. Every seat in the church was occupied when he
began his sermon. Bishop Hendrix, Dr. Vincil, and Dr. J. W.
Lewis were on the platform with him ; several other Methodist
preachers were in the audience. There was great interest in the
occasion, as everybody was anxious to know how he would begin
his pastorate in that wealthy and fashionable Church, after having
such full sway, and pursuing such a simple course at Centenary
Church, which is regarded as the Church of the masses, where the
Methodists pay very little attention to style. His sermon was on
' The Rod of God in the Hand of Moses.' He was evidently very
much embarrassed by the occasion, and did not preach with the
freedom and enthusiasm which usually characterized him. Never-
theless he held a large audience in rapt attention, and evidently
won their confidence and cooperation. He closed by saying, ' Above
everything, I ask a free pulpit. I understand you have had phi-
losophers, but I am simply a matter-of-fact Gospel preacher.' His
remarks about philosophers, and his demand for a free pulpit,
seemed to strike the audience with great force, as there was the
rustling of sudden interest and surprise all over the congregation."
Four persons joined the Church. The daily added, " The church
was crowded again last night, something unusual at St. John's
Church, as the congregation does not visually attend the Sunday
evening service."
The members of Centenary having given us a parting testi-
monial ere we left the charge, much to my surprise I received a
notice to be present at the Exposition Hall on the evening of Octo-
ber 17th, 1890. A number of citizens, not of our Church, desired
to show their appreciation of my labors in aiding the executive
department of the city in contributing my influence in aid of good
government. The next day the following appeared in one of the
city papers : " The Mayor, the Judge of the Criminal and Police
Courts, the Prosecuting Attorneys, the heads of Police Departments,
and other citizens, have joined in signing a testimonial to Rev.
John Mathews, D. D., lately the pastor of Centenary Alethodist
Church, attesting their appreciation of his work at that great Church
in behalf of public and private morality. The testimonial was
presented to him at the Exposition Music Hall last night, by the
Mayor in a neat speech, Gilmore's band furnishing appropriate
music. Dr. Mathews certainly merits the testimonial." Then fol-
lowed the official document: "St. Louis. Mo., October 17th, 1890.
To Rev. Tohn Mathews, D. D.. Reverend and Dear Sir: We, the
ALTUlilOGRAl'HY OF REV. JOHN MATHEWS, J). D. 273
undersigned, hereby testify our high appreciation of the valuable
service you have rendered the city as a preacher of the Gospel dur-
ing your four years' pastorate at Centenary Methodist Church. We
believe that your faithful preaching and pastoral work have been
productive of great good to the community in general, and especi-
ally to the eastern portion of the city. Many persons who have
heard your eloquent appeals in behalf of religion, morality, and
good character, have been induced to abandon vicious habits and
surroundings, and have thus been saved from the condemnation of
the law. You have been privileged as a minister of the Gospel, to
labor in a section of the city where vice and crime are restrained by
but few evangelical preachers. We hereby certify to the faithful-
ness and success of your labors in that field, and extend to you
this testimonial as officers and citizens charged with the enforce-
ment of law and prosecution of crime. E. A. Noonan, Mayor of
the City of St. Louis ; J. C. Normile, Judge of the Criminal Court ;
R. A. Campbell, Judge of the Criminal Correction; Jas. R. Clai-
borne, Prosecuting Attorney, Court of Criminal Correction ; B.
Dierkes, Assistant Prosecuting Attorney, Court of Criminal Cor-
rection; Charles F. Cady, Police Justice, First District; James J.
Butler, City Prosecuting Attorney ; John H. Rohlman, Sheriff ; L.
Harrington, Chief of Police ; John Young, Captain of Police ; Eliza
Harris, Police Matron." I was, and am to this day, ignorant of the
promotors of this honor. I prized it the more, when I learned that
nearly all the signers are Roman Catholics. It is said that fully six
thousand persons were witnesses of the presentation at the Exposi-
tion Hall. Affixed to the document, is the official seal of the city.
My predecessor, Dr. B. M. Messick, was not only a fine
preacher, but a good pastor. Like a good shepherd, he rounded up
his flock regularly. I at once began to look after my people in their
homes, desiring to win their love, that my influence might be for
the best interests of their inner lives. Having through many year9
realized the benefit of the class-meeting, I proposed to organize one
in my new charge. I needed it in keeping my own heart aflame.
My first announcement of organization brought out very few. One
brother and his wife from Union Methodist Episcopal Church stood
by me, and two or three from Centenary aided us until we could
stand alone. On the 14th of November we had all told seventeen
present, and I felt encouraged. Brother Avery and his wife had
rich experiences and some others whose talks gave tone to the meet-
ings. I called the class " my pet," irt announcing it Sunday by
Sunday. This kept it before our people.
Dr. W. B. Palmore dropped in on Sunday morning as a visitor
at Sunday-School. There was a class of youths whose teacher was
absent, and the Superintendent invited Dr. Palmore to teach the
class. He so taught as to influence two members to decide for
Christ, and at the 1 t o'clock service they applied for membership.
The Doctor referred to this in the Advocate, and added, " Dr.
274 PEEPS INTO LIFE.
Mathews gave his flock a strong sermon on the Church at Rome in
its original purity and power. Some of his sentences linger with
us yet. ' Life is existence saturated with force. Philosophy thinks,
science analyzes, law restrains, business calculates, but religion loves.
This edge of the nineteenth century is a paradise of moral possi-
bilities. Song-birds and bees flee before a pestilence.' ':
The Church has for several years rented the pews, and has
had no difficulty in'meeting expenses. When the day for renting
pews arrived, the reporters wrote extensively on the subject, saying
amongst other things, " When Dr. John Mathews was transferred
from Centenary to St. John's Church, the Southern Methodists who
knew his hold upon the masses, and upon non-church going people,
began at once to speculate about what he would do as to the renting
custom, which had obtained in that Church for many years. The
congregation there has never been very large, a fact that is attrib-
uted by some members of the congregation to the pew-renting
system. Since Dr. Mathews took charge, the congregation has been
large enough at each service to completely fill the church." My
views are against the pew system ; yet I believe in family sittings.
My theory has been in going to a new charge to find out their
methods, then fall into line with them and work them for all they
are worth, thus avoiding friction. My announcement in the con-
gregation was, " Strangers will be welcome in St. John's Church,
all rumors to the contrary notwithstanding; and they will be com-
fortably seated whenever they come." While discussing pew rent-
ing in the official meeting, some of* the leading members of the
Church said, " We will give up our pews and sit on the floor or
altar rail rather than see any strangers who come to the church
deprived of seats."* Messrs. Samuel Cupples and Sam Kennard,
who are leading members, have expressed similar sentiments.
I concluded to renew the Watch-Night service, emphasizing
its value in the past to Methodism.' I felt a degree of doubt as to the
audience. Though the weather was disagreeable, by count we had
one hundred and seventeen present, and those present entered upon
the service with enthusiasm. It was a profitable night. The cove-
nant was entered into with deep solemnity and a holy purpose.
Several had never attended a like service.
The new calendar year opened auspiciously. Views have
changed on some lines,- the superficial for the deeper. My pur-
poses root themselves more satisfactorily in the promises of God.
In one of my sermons, in tender tones, I urged, " Let us make this
a thorough Methodist Church. If we do not work on the old
lines, there is no use for us as a Church. To use a figure of speech,
within a stone's throw there are about a dozen other Churches ;
therefore ours is not a necessity." I proposed altar exercises, and
the employment of some of our Methodist terms, " Let us call for
mourners." This term has dropped out of use in most of our city
Churches. On Sundav nisfht after an earnest discourse, I called for
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. I). 275
" mourners," and about ten persons kneeled at the altar ; they were
requested to remain. Only one member came forward to aid me
in the instruction of those desiring salvation. That member was
Mr. Jesse Boogher, one of the officials, and a man whose life
honored the doctrines of Jesus. He was always prompt to aid the
pastor on the old lines, as well as on every other. At the close, two
professed conversion. After the benediction, a lady who belonged
to this Church from its organization, as she passed by remarked,
" No one can say they have never seen a mourner at St. John's
altar ! "
The young ladies of our Church have an organization for the
purpose of aiding the poor of the city. Year by year they raise
handsome amounts by annual entertainments. Not dreaming of any
trouble this year they proposed to have a " Fantasmia " in the Sun-
day-School room, not thinking of drawing upon themselves or their
Church a storm of criticisms. They published a naming poster, not
feeling it necessary to consult the pastor or the Official Board. One
of these fell into the hands of Dr. Carradine, of Centenary Church,
who took that poster for a text in his prayer-meeting and gave St.
John's a severe castigation. Some parties called to see me about it.
Amongst others, there was a reporter to interview me on the speech
of Dr. Carradine. Said he had just come from the latter 's office, and
would publish the interview. My reply was. " I have nothing to say
about the doctor's criticism — we belong to the same Church ; while
I have strong convictions, it is not always necessary to state them.
He has a perfect right to his opinions and is at liberty to criticise. I
can not afford to get into a conflict with him." In company with
Dr. Palmore and members of my family I attended what the critics
called. " The Show." Tt was harmless." They presented " Rock of
Ages " in three forms, changed almost instantly from one form
into another. As these presentations were made, in a low, sweet
voice some one sung that hymn. First the Cross, then the Cross on
the rock, then the woman clinging to the Cross. Tt was simplv
beautiful. In like manner the " Goddess of Libertv " was presented.
.The next day Dr. Carradine's interview was published ; my reply
was considered just enough — and satisfied our people. The Doctor
was hasty. Much ado over a Christian tableau !
I found two local preachers members of St. John's. One of
them, was Rev. Abram Slater, a native of England, now aged, and
was hardlv ever able to get to the house of worship. It was a rich
treat, not only to hear his experience, but to listen to his public
prayers. All felt the old saint was talking with Cod. His life deeply
impressed me, for T saw how Cod can enrich a soul open to His
Spirit's operations. The other was Rev. T. R. Yickroy. in many
respects a very remarkable man. For twenty-five years he was a
principal in the St. Louis public schools. Before locating in St.
Louis he was president of the Lebanon Valley College in Pennsyl-
vania. He was the author of a number of text-books of value. He
276 PEEPS INTO LIFE.
was modest and unassuming, and a man who was true to the teach-
ings of God's Holy Book. As a preacher he was thoughtful and
clear, and was highly esteemed by the people in and out of the
Church.
The Official Board was composed of fourteen members. W.
H. Avis, a man of quiet but ^sterling qualities, devoted and true,
reliable on all questions involving Christian action. Mr. Jesse L.
Boogher, a man of unusual devotion to Methodist usages and doc-
trine ; every one knew where to find him on all moral questions ;
a princely giver, and a man of God. T. W. Carter ; a man more de-
voted to his Church could not be found amongst us ; conservative,
firm and loyal on all lines ; for years a prominent teacher in the
Sunday-School and always in his place ; a man of large business
ability, and true as steel ; always warmly supporting his pastor ; his
value to the Church hardly to be estimated ; ready to contribute to
every good cause. Samuel Cupples, known throughout our com-
munion as a princely giver ; his love for his fellow men is seen in his
very large gifts to the Washington University of St. Louis ; his
gifts in other directions have been on a large scale ; his love for his
Church has never abated and his interest in other institutions attest
the depth and force of his Christian principles ; he erected that
splendid home for orphans in our city in memory of his noble wife —
Martha K. Cupples ; he has ever sustained his pastors, and shown
them kindness ; his example and spirit have been an inspiration to
others. James H. Gibson, while less conspicuous than some others,
was not less worthy of the official position he occupied ; a devoted
Christian, leading a life of quiet trust in God, his example was
worth a great deal to the cause he loved so well ; he was a liberal
contributor to every good cause, and was a warm supporter of his
pastor ; loyalty to God was his watchword. B. F. Hammett was
another member highly esteemed for large-heartedness ; he was very
quiet, but always found side by side with his brethren in every
good cause. A man deserving a high tribute was S. T. Jamison ;
perhaps St. John's Church never had a more loyal member ; his
work in and for the Church was invaluable ; he was at every service,
and the pastor always felt assured of his presence ; he was a free
worker, never shirking any responsibility ; he was like the symbol
of the ox, ready for work or sacrifice ; not noisy in his profession,
but a truer man in action I have rarely ever met ; in my effort to
inaugurate class-meeting he was always on hand ; wind and weather
did not deter him ; noble spirit he was ! Mr. Sam M. Kennard was
another member of the Official Board, and as ready to help in every
good enterprise as any man I have ever met in my long ministry.
He was always ready to second every legitimate request of his
pastor. For years he had been Superintendent of the Sunday-
School, which reached in attendence as high as five hundred. He
is one of the busiest men in the city, and a leader in nearly every
public enterprise ; honored in many ways by his fellow citizens, yet
AUTOBIOGRAPHY OF REV. JO US MATHEWS, I). D. 277
never neglecting his official duties in the Church when he could con-
trol his action. Liberality characterized him on every line. He
always shrank from public praying but never shrank from paying.
Another member of the Board was Edward Nanstiel, one of the
most spiritual men in our city. How deeply he loved the Church is
known only to God. He was a favorite of the pastors and people,
and his influence over his brethren was marked and valuable. He
lived a godly life, contributing of his means to every worthy en-
terprise. Mr. John J. O'Fallon was another man who in a quiet
way wielded his influence for the best good of his Church. He
belonged to the class who wanted some one else to do the public pray-
ing while he did their paying. A man of large means, he aided in
the advancement of Christ's Kingdom. He was ready and wise in
counsel; rather conservative but standing up for the great enter-
prises of the Church. His love for the Church has never faltered.
He is social, cheerful and useful. No wonder, when one recalls his
good old mother and his great-hearted wife! Another member of
our Board was that bachelor, C. Otis Scruggs, .affable, courteous
and accommodating. He soon called for his Church certificate to go
and aid the Cook Avenue Church, which his brother, R. M. Scruggs,
was instrumental in erecting. Otis is a general favorite. The next
name on the list is A. A. Wallace, one of our most valuable officials.
He was one of our reliables, never absent from our meetings when
in the city. He was a careful, shrewd and honored business man ;
just such as every Church needs. He always evinced the greatest
interest in St. John's prosperity, and constantly looked after her
financial interests. He was not demonstrative in his religious life
but was faithful in all his ways. His home influences were ex-
ceptional. Next follows John C. Wilkinson, a man of fine qualities.
He was younger than most of the Board, but was considered valu-
able in judgment and energetic in action. He worked well where-
ever you placed him. His presence always cheered his pastor, be-
cause he was in sympathy with all high truths. Last on the list,
though not least, was J. H. Wyeth, a Christian gentleman. He was
the Secretary of the Board, and his book was a model of neatness.
Rarely was he out of place as an officer. He was as conservative
as any one of his fellow officials. He watched appropriations with
an eagle's eye, and desired to know the why's and wherefore's.
These were the officers when I took charge.
I was vexed over the statement of a young man who attended
our Church for four weeks in succession, and saying, he did not
receive a single look of recognition. Another disturbing person was
constantly annoying the women, at their praying circle, by com-
plaining; she said at this week's meeting, "Her friends told he'r
if she staid in St. John's Church she would backslide ! " This is a
good woman with a peculiar moral make-up ; not large in thought
or culture, but meaning well. In an after interview, I told her. in
talking about a Church certificate, that it would afford me a great
278 PEEPS INTO LIFE.
deal of pleasure to give her a letter of dismissal. Her reply was,
" I thought you wanted to get rid of me ! " " No," I replied ;
" you mistake me. I have faith in your piety, but you are out of
harmony with us ; you had better go where you can harmonize with
others." She went, and we were relieved of one complainant.
On March 16th, I took the car for Kirk wood, to see a young
man named Emil Hoffman. • His brother came to the church to in-
form me of Emil's condition and that he wanted to see me. During
my pastorate in Kansas City, a bright lad came to our services, was
converted, and joined the Church. He proved a model youth, and
I made a pet of him. He was so manly, so attentive to business,
we all liked him. His relations were clever, but cared nothing for
religion. I had in a measure lost track of him until he came to St.
Louis with his young wife; but living in Kirkwood I did not see
him often. Now he lies upon his dying bed. He was glad to see
me, and as the past flitted before his mind, he said to me, " Three
times I have been informed I must die ; I do not worry about it ;
Doctor I want to tell you about it. I am trusting in God. You
brought me where I am — resting in Him. All is right." How my
heart quivered to look upon this splendid young fellow passing into
death ! But the end found him harnessed for the Eternal Life.
The press reporters called to have me furnish the Easter pro-
gramme. I was somewhat ashamed to acknowledge I had no
knowledge of it. It seems it has not been the custom to consult the
pastor on such lines. A small group of ladies takes these things in
hand. Easter opened cloudy, then a light rain. As per special
invitation, Bishop Hendrix came to the city to occupy my pulpit and
represent the new " Training School." The church was decorated
just enough — simple, but in fine taste. The Bishop had a good
audience. He gave us a sermon on " The Resurrection." It was
good, but he was not at his best. The Bishop's face and manner
help him. He is dignified, but easy. He did not emphasize the
collection for the Training School, and we did not secure what was
hoped for. The Bishop remained over to preside at the Union meet-
ing of the two Districts, the purpose of which is to consider the
enlargement of our work in the city. All the pastors and official
members were on hand. The attendance was even larger than the
noted gathering which met to consider the propriety of building a
house of worship at Lafayette Park. Bishop Duncan dropped in on
his way home from some District Conference. Bishop Hendrix,
after the banquet, made a speech of value and impressiveness. He
was followed by Dr. Finney, then by W. R. Mays, in whose District
Marvin Chapel is located. He urged the demand for a building.
He was followed by Samuel Cupples, who endorsed the speech of
W. R. Mays. Then Dr. Carradine spoke, then Judge Valliant took
high ground in favor of a new structure. He was followed bv Dr.
Werlein ; then R. M. Scruggs, who was followed by myself, when I
pledged St. John's Church for one-third of seventeen thousand
At T0BI0QBAPH1 OF REV. JOHN MATHEWS, l>. D. 279
dollars. Mr. Cupples added, " Promise eighty-five hundred." Dr.
Werlein pledged Lafayette Park for five hundred. I then urged
Dr. Carradine to pledge for Centenary. He said, " You know their
ability." My reply was, "They gave nine thousand to Lafayette
Park." He finally pledged five thousand. Dr. Messick pledged
Cook Avenue for twenty-five hundred. Benton promised five hun-
dred. St. Paul's was pledged for two hundred and fifty. Bishop
Hendrix gave one hundred. All told, seventeen thousand, three
hundred and fifty dollars. The meeting was overflowing with en-
thusiasm, cheering and hand-shaking. Dr. J. D. Vincil, who was
preaching at Taylor Avenue, which enterprise I started and main-
tained while at Centenary, spoke of the wonderful opportunity at
that point. That was my pet; I organized every department of
work ; yet in a written history my action was never alluded to. The
meeting adjourned at a white heat.
Dr. Lambuth called, on Saturday, to ask me to suggest to our
Sunday-School to pledge to support Brother Davis as our mission-
ary to Tapan. On Sunday morning I suggested the subject to
Superintendent Kennard, who promptly agreed to do so. Four
hundred and sixteen scholars present. I had organized the school
into a Missionary Society. The Society undertook, for a term of
years, to support this worthy brother in Japan.
On Monday, Mr. Yost of the Republic, called to see me re-
questing the use of my name to be voted for to secure a trip to
Europe. I positively declined. Then he urged me to play neutral ;
that is, not decline publicly. I did not want a trip to Europe, nor
did I wish to place my people in a position where they would feel
obliged to support me. The voting went on day by day and week by
week. The .matter was kept in the paper. Many were voted for.
One of St. Tohn's officials called and said, " If you wish to go
to Europe, St. John's Church will send you." I assured him, I
never expected to visit Europe unless I went by on my way to
Heaven after my death. A business man, one of the foremost in
the city, calculated and said, the Republic made about eleven thou-
sand dollars. In the face of my declination, I was third on the list.
On Tuesday morning, Rev. Josephus Stephan, the pastor at
Marvin, called to see me. He is all aglow over the proposal to
erect a new church. I furnished him with our directory, as he
wished to send circulars to our people. His zeal is admirable and
according to knowledge. He is one of our most zealous young
pastors and is rapidly coming to the front as a worker. All love
him.
On the 1 6th of April, just after breakfast, our door-bell rang
and we found our friend, Mrs. Rainwater, the wife of one of
our most prominent citizens. She came to bring a copy of a
legal document, of the transfer of eighty thousand dollars in Ten-
nessee bonds, to trustees, forty thousand of which is for the endow-
ment fund of our Orphans' Home, and forty thousand for the
28o PEEPS INTO LIFE.
Women's Christian Home, on Washington Avenue. The copy was
brought by Airs. Rainwater to have my wife present it to the
Board of Managers on Saturday. Dr. Bradford is the donor. The
gift was made through the influence of a Miss Johnson, now dead.
Her quiet and steady zeal in behalf of the Orphans' Home, so im-
pressed the doctor that he decided to make the donation. I went up
to call on the President of the Women's Board of Managers of our
Orphans' Home, Mrs. John O 'Fallon, and inform her of this un-
expected gift. She wept tears of gratitude. At Mrs. Rainwater's
request, the name of the donor was withheld until a meeting of the
Board was called. One afternoon I met one of our elect ladies and
pleasantly suggested that she contribute to the endowment of " The
Orphans' Home." In making her will some time after, she gave five
thousand dollars to the institution. This generous donor was that
devout lady Mrs. Esther Collins, esteemed by all who knew her.
She passed through death to find a home in the palace of God.
A lady called one morning, and sat until my patience nearly
eked out. She said she was sent by the Holy Spirit to see me, to
influence me to attend Dr. Carradine's holiness protracted meeting
now in progress at Centenary Church. She is a good woman, but
of narrow views ; a woman not able to distinguish between a desire
and a voice from God. She talked long, and I appreciated her
desire for my sanctification, and treated her with marked politeness.
I assured her I believed in a higher form »f holiness than they
taught. That I did not believe in the way they were teaching holi-
ness. I informed her of the notes, postals, and letters written me.
I told her of a lad whom I had taken into the Church, who stated I
was ignorant of these higher things. I showed her a sample of the
cards and notes sent me. One charging me with threatening the
Davenport boys, if they did not go with me to St. John's Church.
This card I enclosed in an envelope to Dr. Carradine. Told her of
a man for whom I paid his fine to take him off the workhouse rock-
pile. These are the sort sending me notes, doubting my religion.
They even, in a kind of committee, went so far as to discuss whether
or not I was a Christian, but gave me the benefit of the doubt ! That
was generous! She had scarcely retired when a young man just
sanctified the past week called, and I was in for another sitting. The
prospect made me nervous. I did not desire to discourage him ; told
him I did not doubt he had got a second blessing, hoped he would
get a thousand ! The morning was lost, so far as work was con-
cerned. These persons were sent out to do a certain thing.
I wrote a note to that remarkable woman, the mother of John J.
O'Fallon, soliciting a subscription for Marvin Church. She sent a
check for one thousand dollars. Mrs. Caroline O'Fallon is generous
to every worthy cause. She is very old, and unable to leave her
room. Rarely ever sees her pastor, but expects him to call. She
belongs to that school, the social power of which was of the highest
type of womanhood. She loved her Lord and His Church, and con-
M TOBIOGRAPRTt OF REV. JOHX MATHEWS, D. D. 28l
tributed to every Christian enterprise. She is waiting for her trans-
fer to the bosom of God !
St. John's people, in the past, used almost entirely the solid
hymns contained in our hymnal. They seldom attend where the
popular songs were used. At our prayer-meetings we introduced
some of them. Several of our lady members invited their influential
lady friends to attend these meetings, and then sent up to the
platform for me to sing, " Palms of Victory." Mrs. Valliant,
wife of our Supreme Judge, was the first to send request. Other
of our Christian women invited persons who rarely attended where
songs of a like character were sung. Mrs. John J. O'Fallon often
sent word to the platform, that certain noted women were in attend-
ance to hear certain songs ; sometimes the old chorus was called for,
"Oh, the Lamb, the loving Lamb!" Then, again, "Is my name
written there ? " These requests gave added interest to our mid-
week services. Sometimes I took advantage of the presence of these
visitors, to have some person of rich experience talk of that ex-
perience ; some of these visitors had no knowledge of a real Christ-
ian work of grace.
On Monday, arranged for a visit to Independence, to baptize
my little granddaughter — Phala Menefee Hawkins. Arrived safely,
and lectured for a missionary society at 8 p. m., and preached the
next night. My visit was enjoyed. Found Rev. C. M. Hawkins,
the pastor, was having large prosperity ; has had many conversions
in his Church. To-day is the thirty-fourth anniversary of our mar-
riage. They have been eventful years, full of labor, with many dis-
appointments, some drops of bitterness in the cup of life ; these are
allowed, to teach us to lean less on earth and more on Heaven. Yet,
God has graciously guided us, He has led us up and on until we are
in a position of the highest possible usefulness. I am growing old
with much heart happiness.
Our Superintendent and teachers make a great deal of
" Children's Day." In the infant school I found some chairs draped
in mourning for members of the class. Mrs. Wyeth had a short
memorial service. The audience room of the main school was
beautifully decorated. Bishop Wilson sent a letter praising the
school for its action in sending and supporting a missionary to
Japan. After the reading Brother Davis was introduced and spoke
fifteen minutes ; all wanted to see him as he is our representative in
that distant land. After responsive readings and a few recitations,
I gave them a discourse of twenty minutes, on " All thy children
shall be taught of the Lord."
Our denomination is very much excited on the subject of " the
second blessing." Dr. Carradine sent out invitations to the preach-
ers of the Conference to come in and secure the blessing. He is
conducting an exciting meeting. His Church has divided into two
parties, one for, the other against his course. Some of his Stewards
visited me to secure my advice. I asked them not to involve me,
282 PEEPS INTO LIFE.
as I was running St. John's Church. The papers teem with accounts
of the meeting and rumors rly over the city. One statement given
was, "The Doctor invited all his Stewards not in sympathy with him,
to resign ! " At one service, breastpins, finger-rings, artifical flowers
and jewelry of other kinds, were given up amid great excitement.
At the preacher's meeting Dr. Carradine claimed that seven
preachers had received the second blessing. Brother Stephan in-
troduced the subject into the preachers' meeting. He talked sweetly
on the subject. Brother Henry Hanesworth took a positive atti-
tude against the doctrine of the second blessing, asserting, " It is
not taught in the Bible." One thing is certain, Centenary Church
is committed. A number of the most influential people are much
grieved over the methods and teachings of the Doctor.
Rev. J. W. Cunningham called to request me to take part in the
funeral service of Brother Babcock, who for thirty-four years has
been superannuated. He had been very active, filling some of the
best appointments in the denomination. His hearing became so
defective as to necessitate his retirement. He never got out to
Church and was unintentionally lost sight of by the people. The
old soldier has gone at last. Brother Cunningham read a sketch of
his life ; Dr. Carradine read the lessons ; I led in prayer.
On the 3d of June, took the train for Clarence, to attend the
closing exercises of the Macon District High School, Professor
Shultz in charge. They have an excellent building and a pros-
perous school. At night a very heavy storm set in just as the people
were gathering, and the exercises were postponed to the next morn-
ing. As many could not get away during the storm, and being
near by, I was sent for to go over and give the people a speech,
which I did, talking for thirty minutes. In the morning, delivered
the address and medals, and we had a delightful time notwith-
standing the heavy rain. As I had to remain over night, the pastor
called, in the afternoon, requesting me to preach at night. I con-
sented and we had a crowded house. Very early the next morning
was on a train to S.edalia, reaching there at 5.30 p. m. Was royally
entertained by that eminent physician, Dr. Small. At the appointed
hour, went over to the Methodist Episcopal Church, which was
loaned us for the occasion, as lights had not been put into our new
church. A large audience present. Our ladies wrought like beavers
and sold many tickets. The next morning early I was at the train
for Lexington. I hung my umbrella on a hook, then purchased a
morning paper. A man entered, took a seat in front of me, asked
a question or two while I was reading, then toyed with my umbrella
while I read on, then as the train started I looked up in time to see
the man disappear with my umbrella. A bold thief! Reaching
Lexington at 8:30 p. m., President Jones met me at the depot, and
drove me over to Brother Morrison's, where I was to be entertained.
Brother Morrison is President of the Board of Trustees, and one
of the noted Methodists of the land. This is a town of colleges —
AUT0BI0QRAPH1 OF HEY. JOHN MATHEWS, D. D. 283
four in all. Ours is a large and prosperous institution, beautiful for
situation. On Sunday morning I preached for one hour and a half.
We had smiles, tears and shouts. On Monday met the Board of
Curators ; they did a good deal of work. On Tuesday Dr. G. C.
Rankin of Kansas City, delivered the literary address. It was clear,
bright, instructive and opportune. It was highly appreciated by
young and old. The Doctor is a many-sided man, and bold as a lion.
Having learned that Mrs. Samuel Cupples was ill, I called to
see her. To my surprise learned she was paralyzed on both sides,
and quite ill. This affliction was the beginning of the end of this
remarkable woman — remarkable for the good deeds which marked
her life. Her charities constituted a flowing stream. It was indeed
a sad household. Passed from this mansion to an humble home
where I found a young man named Watts on his death-bed. How
delighted he was to see me. He was just twenty-one years of age
and wasting away. In praying with him, one could but realize,
" what a privilege to carry everything to God in prayer." From
this quiet but humble home, I passed up several blocks to visit Judge
Valliant, who was said to be ill. He was reported better. The
Judge is a character to be admired — talented, prudent and self-
poised, possessing the elements which render a man popular.
I went down to the missionary meeting to hear Dr. Carradine's
address. Not many of the delegates in attendance, the evening
being warm. It was twenty minutes after eight when the doctor ap-
peared. After the opening exercises he arose and remarked, " I
will talk for only a few minutes, as our first licensed Japanese
preacher is present, and I will give him my time." The Doctor,
always a good talker, kept on, and on, for fifty minutes by the clock.
Then he introduced the Japanese, giving this man his time! The
brother talked one hour. The talks were good, and under other
circumstances would have been highly appreciated. On the street
car, going home, I took off my stove-pipe hat and handed it to Dr.
Carradine. In surprise he said, " For what? " " For long winded-
ness ! " I replied. He was somewhat teased, but in his happy way,
parried it off.
It is not all sunshine in ministerial life. It is generally known
that an unkind criticism rarely passes my lips. A preacher of one
of the Conferences treated his wife so badly that my indignation
knew no bounds, and I said to Brother Lowrance that such a man
should not be allowed to preach in our Churches, as he had knocked
bis wife down. This statement was communicated to this preacher.
Hence an insolent letter which I received. This man has attended
Dr. Carradine's meetings and professed to have received the second
blessing. I had objected to .his being put forward in our Churches
in the citv. He soon wound up his career, and passed out of sight.
All through the month of June I kept up my usual pace, visit-
ing from house to house, looking after several sick persons, attend-
ing several funerals, and marrying several couples. A lady attended
284
PEEPS INTO LIFE.
our Church, and after the sermon passed up to the pulpit and in-
quired, " Are you the Mathews stationed years ago in Decatur,
Alabama ? " " Yes," was my answer. " Well, well ! " she ex-
claimed, " You are the one who took me into the Church forty years
ago ! " Now and then I met one of my spiritual children. It re-
joices my soul to feel that my labors have not been in vain.
Being invited to take charge of the Columbia Assembly for
two days in August, when the day arrived I was on hand. They
had already been visited by able speakers. Dr. J. J. Tigert pre-
ceded me. I arrived the evening he finished his engagement.
Learning where I was domiciled, he came over to spend the night
with me. We had never met before, though I had known him from
reputation for a long time. He was now pastor in Kansas City,
where I had spent five years. The Doctor played the Yankee with
me, that night, by plying me with questions about my methods of
work, and manner of reaching the people. His interrogations were
of a kindly nature, and I formed a liking for him that no subsequent
meetings have ever changed. In after times he impressed me as a
man of great ability and fine temperament: a very cyclopedia of
knowledge. Brave, true and loyal, he has been a blessing to our
denomination.
At the invitation of the Board of Managers I ran up to the
Piasa Bluffs Assembly of the Methodist Episcopal Church, to deliver
a lecture. I could go and return the same day. It was the 15th of
August. The large audience gave me undivided attention, and
I enjoyed the hour very much. Ate dinner and then was away to
the train to return to the city to be on hand for my work. When
the train backed up there was a rush for the car first unlocked; I
was in the rear. That car was soon filled and the crowd turned
with a rush to the other car placing me in front. The jam was
great, and as I reached the platform, I felt some one pulling at my
pocket book in my hip pocket, and I exclaimed, " Some one is pick-
ing my pocket ! " but I was so crowded I could not turn. A moment
more and I found my pocket book gone ; it contained eighty-three
dollars. It was a costly trip !
The year closed well. The financial condition perfect. The
attendance on the means of grace encouraging, and many souls
saved through the grace of God. Attended thirty-five funerals, only
six of them our members. Called on different persons at different
times, two thousand, eight hundred and fifty. Raised for all pur-
poses $27,057.50.
AUTOBIOGRAPHY OF BEV. JOHN MATHEWS, D. D. 285
CHAPTER XXXV.
Second Year at St. John's.
The Annual Conference at Sikeston, met September 23d, 1891,
Bishop A. W. Wilson presiding. On the morning of the 28th, the
Bishop announced the thirty-fifth question, " Where are the
preachers stationed this year?" and I was returned to St. John's.
Year by year, as I enter upon a new pastorate, my conviction
deepens as to God's purposes. These purposes run through the
ages, and as time passes they find their fulfilment. As open the
June roses, so open these purposes. Feeling that my business is to
help in the plan of our God, I adopt what some one says : " The
verb of life has many tenses, and he who has but one, wrongs
history." Some think only of the present, and disregard both the
past and future. The urgent plea of my soul is for more power to
work for the betterment of humanity !
Bishop Wilson removed Dr. Carradine from Centenary and
appointed him to First Church. The Doctor made a hobby of the
second blessing. The Church divided, some ardently supporting
him, others as ardently demanding a change. The Bishop was
deeply concerned over the case, then made the change. Dr. S. H.
Werlein was appointed to Centenary. Dr. Carradine's supporters
became excited, and an exodus began ; thirty called for Church
letters to follow him, and many others, it is said, will follow. The
Doctor went to his new work at once. It pained me to learn of the
division in my old charge. I kept aloof, not wishing to be involved.
A young man came to me pleading for help to reach Texas.
He showed me a letter from a firm telling him a position was await-
ing him. He had no money to make the trip. I had been cheated
so often I hesitated, but finally consented to furnish the funds. At
the appointed hour he was on hand. He seemed very much elated
when handed the money, and started to prepare to leave at once.
He started for Texas, but stopped at a town on the route, and ran off
with a young woman whom he married ! That closed his trip to
Texas! Eight times out of every ten my benevolence has been
misplaced.
On Saturday afternoon, was sent for to see a dying man, whom
I had frequently visited. He was speechless ; but brightened up
when I referred to his trust in Christ, nodding assent as I spoke.
He died within an hour. What a happy soul ! He passed the gate
of death in a glorious assurance of the presence of our Lord. Alex-
ander Watts, farewell !
At the Educational Convention, which met in Fayette, the three
286 PEEPS INTO LIFE.
Conferences had delegates present. Bishop Hendrix was elected
president ; Rev. C. M. Hawkins, secretary. At the opening, Bishop
Hendrix gave the body a clear and succinct statement as to the con-
ventions held, this being the fourth. His address was instructive
and valuable. At the second session, Dr. C. C. Woods, discoursed,
in his happy style on " The Articulation of Our School Work." It
was a suggestive essay and worth the best thought of the Church.
A general and very interesting discussion followed, participated in
by some of the strongest minds in the State. At the fourth session
held Wednesday evening I read a paper on " How to Awaken an In-
terest on the Part of the Ministry in Christian Education." Dr.
J. J. Tigert followed, in a valuable address on " How the Pastor
May Serve the Cause of Education."
On the 5th of November, Bishop Wilson arrived, and accord-
ing to appointment preached for my people in behalf of our schools
in China. Such is the financial depression, the Board of Missions
declined to appropriate funds for their continuance. He is can-
vassing the strong Churches, seeking aid. Has need of six thousand
dollars ; has already raised four thousand. Sunday morning, it was
raining; still we had a fair audience. The Bishop gave us an up-
lifting sermon— one to stimulate the faith of the believer. At the
close, he made only a few remarks about China. He did not ask
for a collection, but I did ; and we contributed three hundred and
thirty-six dollars. He appeared to be much pleased.
On November 21st, 1891, I was sent for to administer the
communion to that remarkable woman, Mrs. Martha Cupples, sup-
posed to. be dying. The physician, being a Christian, advised this
action. At the appointed hour. I was in the quiet chamber where,
in the triumph of a living faith, lay this devout woman, who in
early years had laid her young heart, with its beautiful affections,
on the altar of God. She was surrounded by her immediate family.
It was a touching scene. An angel could not have exhibited a
sweeter repose of spirit than she displayed. The dear ones gathered
about her bed as the pastor repeated the service, and kneeling there
in tearful mood, partook with her of the emblems of the broken
body and shed blood of her Divine Lord ; after which each one took
formal leave of her with a farewell kiss. It was a hallowed hour.
From that paralytic stroke she rallied, and lingered with her loved
ones many months. Her character was based on the noblest utter-
ances of the Man of Galilee. She was the sun of her husband's
life, and her companionship had cheered his soul when burdens
rested upon brain and heart. With large means at command, when
in her vigor she displayed a benevolence for others worthy of a
heart imbued with the teaching of Christ. Her- interest in others
never flagged, and as a memorial of the depth and extent of that
interest is that noble structure to her memory,- " The Methodist
Orphans' Home," costing over ninety thousand dollars.
Edward T. Gav died in New Orleans, November 22d. A mes-
AUTOBIOGRAPHY OF UFA. -IOHS MATHEWS, >>■ !>■ 287
senger called to arrange for his funeral from Centenary Church.
In 1843 lie joined Centenary Church, and though living South for.
several years; never changed his membership. He was possessed of
large means and was a man of extraordinary business capacity.
On the eve of my leaving New Orleans, when building the chapel
of Rayne Memorial Church, he gave me not only advice but a con-
tribution. He is to be buried on Friday. He belonged to a promi-
nent family in this city, one which wielded a large influence. One
by one, the old families are disintegrating, and new ones advance
to the places of power.
At night of Thanksgiving Day, I went down to Centenary
Church to hear Dr. A. Coke Smith, the invited guest of the Union
Epworth Leagues. He was to deliver the annual address. He had
a vast audience. The programme was lengthy, but lively. Dr.
Werlein gave the address of welcome, a speech worthy of the
Doctor. Mr. A. E. Whitaker gave the response in a brief talk well
conceived and appropriate. After fine music, Dr. Smith was intro-
duced, and entertained both old and young with his address, which
is saying much. Sometimes on such occasions, the intellectual ele-
ment merely is addressed; the crowd, not accustomed to processes
of thought, tire of such. Others ignore the intellectual., and give an
audience a good deal of fun without any instruction. Dr. Smith
speaks for both classes. His intellect, spirit and character elected
him Bishop, in later years.
Was sent for the next day, to see a sick young man who wanted
instruction and comfort. His father, a physician, was present, and
I found that physicians may become cranks. This man began and
continued to pick flaws in Churches until it became unpleasant, not
only for me, but for the sick young man, who insisted not to discuss
such subjects ; but the doctor kept right on. It was a very un-
satisfactory call. Because I would not discuss or try to refute his
assertions, he felt he was master of the occasion, and pressed his
assaults. No one was in a mood for prayer, or for conversation on
a line with the needs of the young man.
A lady called to consult the pastor about a divorce from the
son of a prominent man. I urged that the matter be deferred, as
they were both young, and might make up again. The divorce laws
are' very loose in Missouri. It is alarming to know the number
securing divorces on trivial grounds. The public mind is educated
bv these divorces to place a low estimate upon the marriage vows.
Went into my private study on Saturday to finish preparation
for to-morrow. The standing order in my home for Saturday is.
" Can not be seen unless absolutely necessary." But every caller
says his mission is imperative. A gentleman called to give me his
experience ; was once a backslider, now reclaimed ; wanted me to
aid him in securing work. Another called, imploring my assistance
in securing a position. And still another, earnestly urging me to
get employment for his brother. My response, was. " How can I
288 PKt! PS INTO LIFE.
recommend a person whom 1 have never even seen ! " I was hardly
down at my desk, when before my nerves were quieted, another
called to engage me to attend a funeral to-morrow afternoon. One
may imagine how a pastor must feel under such interruptions.
What a task to keep sweet-spirited, and treat the visitors tenderly!
The Ladies' Aid Society have their all-day meetings. These
gatherings are really enjoyable. The ladies do a good deal of sew-
ing, and have a social time. The pastor is expected to lunch with
them, and other ministers drop in, to the delight of the members.
The ladies had secured my photograph, and secured artist McDon-
nell to give them a large picture. Without my knowledge, to-day
. it was to be hung in place, in their parlor. It has been their custom
to have a portrait of their pastors hung on the parlor walls. There
was a very fine attendance. The picture was unveiled, to my sur-
prise. A number of pleasantries passed between us. I told them
playfully, that St. John's Church reminded me of Swift's dancing-
master — " Had every good quality but one — he was lame." " You
are cheerful, charitable, kind in action, helpful," I continued " but
in spirituality defective ; " 'then I added, " there is only one person
at this table who will attend Watch-Meeting! "
At our prayer-meeting this week, we had ninety-five present.
I urged upon them personal religion. Amongst other things in my
exhortation, I said, " My fear is that many of the young people of
our Church have not been converted. They have joined the Church,
and are moral, elegant, and cultured ; but these qualities do not con-
stitute regeneration." I pressed prayer for their conversion. Brother
Vickroy, principal of one of our public schools, spoke out and said,
" You are right ! " My talk was not in a captious spirit, but out of
a full heart, desiring they pass into something beyond their best.
The last day of the year, at 9 p. m., was at church to hold our
Watch-Meeting. Some already on hand, and they continued to
come until we had more than four hundred. The pastor was very
much encouraged over the attendance. A remarkable fact was,
that after counting, we had only eleven present who belonged to
St. John's when I took charge. One official member, Mr. Jesse
Boogher. We had a remarkable meeting. Five forward for
prayers, and three professed conversion. When the time to make a
new covenant arrived, we sang the covenant hymn, all gathering
as near the platform as possible, and all standing. The last three
minutes of the year were spent in silent prayer, and when the New
Year opened we arose and all joined in singing, while shaking
hands,
"Oh, happy day that fixed my choice
On Thee, my* Savior, and my God."
The first Sunday in January, was our quarterly meeting oc-
casion. Dr. Thomas M. Finney, our Presiding Elder, occupied the
pulpit. A large congregation heard his strong sermon ; and as the
AUTOBIOGRAPHY OF REV. JOHN UATBEWS, D. D. 289
invitation was given for the ministers to come forward to the com-
munion, some one shouted out, " The house is on fire!" For a
few moments all seemed stunned. The smoke rolled up through the
register on the west side of the house. The Presiding Elder and
myself said, " There is no danger ; retire quietly ! " There was no
panic, no screaming; the people passed out with remarkable com-
posure. In the meantime, the janitor had gone to the cellar and
found the joists of the floor on fire. The register had been closed,
and the tin nailed to the joists had become red-hot; the wood was
just beginning to burn. Water was poured on the fire and it was
'soon extinguished. When the fire engines arrived, the danger was
over. At night service, the house was crowded, and I made one
of the strongest appeals of my life. When I called for penitents,
nine young men, and four young ladies come forward. It was an
enthusing sight, and created quite an interest. Possibly we had
present, at this service, forty of the members turned over to me;
the others were new members and visitors.
I had quite-an experience with an Italian portrait-painter. He
had annoyed me over painting my portrait. I assured him I did not
desire a painting of myself. The young men of Kansas City had
paid one hundred and fifty dollars for one — and the portrait was
never satisfactory. This so-called artist called again. I insisted it
was unnecessary to discuss the matter — that my means would not
justify the outlay. He insisted he wanted no money — would do the
work simply for an advertisement. I refused, but he returned again
and worried me for a photograph. At last I borrowed one from a
lady. He left, and next day returned to appoint a sitting, but re-
quested me to advance him money to purchase material — three
dollars. I gave him five dollars, as I had no change. He came
again and wanted more money. I positively refused. He got angry,
and placed my photograph on the mantel, and left and I have never
seen him since ! When friends called me " green " to be duped, I
fell back upon the old saying, " You can persuade me, but can not
drive me ! "
A very worthy young minister of our Conference called. With
evident embarrassment he disclosed his financial condition ; out of
shoes, clothes and money. He is pastor on a very hard circuit. To
my knowledge he had resigned a paying position to go into the
ministry. My heart was touched and I let him have the amount
desired' A colored preacher called, whom I knew, who said he had
succeeded in raising funds to finish his little frame church, but had
no income to purchase clothes. He looked seedy. I requested him
to call about noon at my home. On reaching home I hunted up a
good suit of my clothes, coat, pants and vest, and had them ready.
He was on time, and manifested pleasure over my gift. Not many
days pass without special pleas for help.
By request of the Preachers' Meeting, I read a paper on " The
New Theologv. or Higher Criticism." I spent several weeks in its
290
PEEPS INTO LIFE.
preparation. The ministers gave me profound attention, and as-
sured me light had been thrown on the subject. Some one informed
me that the St. Louis Illustrated Life contained an article about
Archbishop Kenrick and myself meeting on the street, in the re-
cent bad weather, and my wondering how the aged prelate could be
out at such a season. That I was well equipped for such a season,
and started off to show him ; when just then my feet flew up, and
down I went! The aged Archbishop had to help me up! When I
read the article I could but smile, as there was not a word of truth
in it ; it was a made-up story.
Mr. John Hogan called the third time to see me about assist-
ing at the funeral of his father, to-morrow afternoon. Rev. John
Hogan was eighty-seven years old. A man of rare qualities and
fine spirit. Joyous to the last. I was his pastor four years, and
knew him well. At the oppointed hour I was there. He was born
in Ireland. Began his ministerial career in Baltimore, traveled with
Bishop Roberts for a time. Became a famous preacher in Illinois.
On one occasion I met an elderly deacon of the Baptist Church who
told me that in his boyhood more persons went to hear young John
Hogan than any other minister. Why he located, I never learned.
He at once took a high stand. Was elected to the Illinois Legis-
lature. Removed to St. Louis. Was city postmaster, and was at one
time a member of Congress. He was commonly called " Honest
John Hogan." How he loved Centenary Church ! He was a faith-
ful attendant until enfeebled by age. He was mighty in prayer.
His voice was rich in tones which were very effective with the
listener. There was a large attendance at the funeral. The pastor
was in charge. Dr. McAnnally, senior editor of the Christian Ad-
vocate was to have preached ; he started, but was so feeble he gave
out. He had known Brother Hogan for forty years, and paid a
high tribute to his memory. When he sat down, the pastor re-
quested me to speak.
Ingersol's lectures and statements being published throughout
the nation, I found it necessary to defend the Old Book before my
people. Many young minds were poisoned by his quibblings and
as many young people heard me on Sunday evenings, I prepared a
discourse on a line that would affect those not accustomed to logical
processes. Ingersol had made some bold assertions in the Republic
recently, that were calculated to do harm. A reporter gave a
rather poorer representation of my sermon than usual. He said in
part, " Dr. Mathews designated the attacks on the Bible and re-
ligion as quibbling, and said, ' It was in this quibbling that in-
fidelity thrived. The great principles of the Bible were overlooked
in these unseemly wrangles over insignificant things. In dissecting
and analyzing the story of Jonah and the whale, the quibblers forgot
all about the great principles of love and truth found in the Bible,
and which have made civilized man the noble creature he is, and
influenced him to love his neighbor as himself.' " The reporter
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 2gi
adds, " The sermon was delivered in the style peculiarly Dr.
Mathews' own. He gave many facts in its course to illustrate the
points he made. He said : ' For three thousand years men have
been writing books, but scarcely five hundred have survived the
forgetfulness of man, and scarcely fifty of the five hundred are
known to the masses. Here is the Bible handed down from the
ages past and is the greatest force on earth ; on it is founded the
laws of the civilized nations, and it has created more revolutions
than all other forces, and at the end of each, has left the nations in-
volved, freer. It has corrected more errors, and better inculcated
the ideal of liberty than any other known agent, and yet there are
men who deride this Book, and scoff at its teachings ! Men who
prate about reason, who are ignorant of the term reason. Some
people are ever challenging all things but themselves. Suppose I
challenge such an one, asking " Who are you? " You reply, " I am
a thinking animal." How do you know you think? Such as these
stand puttering over the punctuation marks of the Old Book. They
remind me of the story of the man who stopped the plow, and
wasted the time of a man, a boy, and four horses — to catch a
mouse! There are pretentious men who quibble over things not
as important as a mouse ! ' "
A sick lady who knew nothing of me, only as she read reports
of my sermons, sent for me. I found her far up town, surrounded
with comforts, but sick not only in body, but sick at heart. She
was deeply exercised over her state of soul. This woman was a
Roman Catholic. She had an idea that to be baptized was one of
the essential things, stressing it with great earnestness. Seeing her
desire to meet God's demands, I opened to her mind the plan of
salvation ; that Christ is the Savior and not baptism ; that repentance
and faith were conditions. As simply as, was possible, I presented
fact upon fact that her mental eyes might see and her mind might
take in the true conception. The Holy Spirit took the Scriptural
truths and so impressed them that she accepted Christ as her Savior.
She wept much. I then baptized her and took her into the Church.
To-day I learned of the death of one of the finest specimens
of Christian manhood ever known to me: The Hon. David Clop-
ton, ex-Congressman, and Judge of the Supreme Court of his State.
He was a prominent Christian. He removed to Montgomery, Ala-
bama, during my pastorate of Court Street Church in that city. I
nominated him as Sundav-School Superintendent, and for more
than twenty years he filled that, position. He was a representative
of our Church to the Cape Mav Commission which met to adjust
difficulties between the two leading Methodisms. Quiet, thought-
ful, consecrated and true, he gave forth a light as a city set on a
hill. Earth is poorer for his loss.
By invitation, Rev. C. M. Hawkins came to conduct a pro-
tracted meeting in Lafayette Park Church, Dr. E. B. Chappell,
pastor. Brother Hawkins is my son-in-law, and a remarkably effi-
292 PEEPS INTO LIFE.
cient pastor. I accompanied him over to the Lafayette Park Church,
and heard a strong sermon. It proved a profitable service ; there
were several forward for prayers, and some professed conversion.
The preacher is gifted in speech, is clear in his statements, enunci-
ates with distinctness, and holds the attention of the people from
beginning to end. The meeting starts off well. He has the art of
seizing truths which affect men, and understands how to impress
them with sledge-hammer blows. He is called to assist pastors all
over Missouri. The following night they had nine conversions.
The preacher knows how to get into the heart.
On Sunday evening our regular League service was held. Miss
Mary Lewis led; she is the daughter of Dr. J. W. Lewis, former
pastor of St. John's. Miss Mary had taken a most active part in
this organization, as well as a decided interest in the " Young
Ladies' Mission." She led finely — a little frightened for a moment,
but talked well. Her growth in personal piety has been marked by
all those who attended our meetings. ' Her realization of responsi-
bility seems intensified, and she is taking hold of Church work with
increased zeal. How experience has ripened and she is not ashamed
to show it. There was no sudden leap into action ; it was almost
imperceptible at the time. She was ripening for Heaven.
We all know that water may be dammed up, but no engineering
skill can make it run backward in its own channel. It takes Divine
power to turn a heart to God. Received a letter from a mother im-
ploring help for her son who has been under the power of the
liquor habit; he sees his danger and is trying to break away from
the demon, but can not. Vain is the help of man. God alone can
furnish _the needed aid. The same day in March, a gentleman
awakened by attending revival meetings at Union MethodisJ Epis-
copal Church, called to seek advice as to how to secure God's aid.
In as clear a light as possible, I gave him what I conceived to be
the Scriptural plan of reaching God through Jesus Christ. What
a thrill of pleasure stirs one's soul in portraying God's mercy and
forgiveness. It is one of my delights in life to be able to help a
penitent soul into the life of goodness! The same evening, I at-
tended a " Social " at a church of another denomination ; and was
comforted in going. A lady was present who told me her son at-
tended my ministry and had become a new man. I felt cheered to
think one may do good and not know it.
On March nth, as stated in the Epworth Herald, more than
two thousand eager Methodists crowded the auditorium of the
Centenarv Church. It was a gathering of the Leagues of the Meth-
odisms of the city. A more blessed Epworth gathering has never
been held. Miss' Bertha Arnold sang the stanzas of "What shall
the Harvest be?" and every one joined in the chorus. What a
chorus! The organ thundered, the cornets shouted; the choir lifted
up voices like trumpets, and from the throats of two thousand young
Methodists there went out a stream of joyful praise. Then fol-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 293
lowed the address of Dr. Berry, of Chicago. Said the editor of the
Methodist, " That address will never be forgotten by many of us.
It fairly bristled with good points and held the closest attention of
all to the end. The Doctor captured not only the young, but all
ages present." Dr. Berry in his periodical says : ' Rev. Dr.
Mathews, pastor of St. John's Church, was introduced. He made
a characteristic speech, clear-cut, witty, pungent, and overflowing
with practical counsel to young Christians. Generous applause
greeted every paragraph of the stirring address."
For some time, as pastor, I talked up an interest in behalf of a
revival meeting. In my visiting I found my people generally more
than willing for such a meeting. One lady told her husband about
it, and at family prayers he asked God to be with us. It was a
member I did not know had family worship. I discussed the meeting
at all our services, and had others talk it up until the interest be-
came encouraging. Rev. C. M. Hawkins wrote he could be with us
the Monday after Easter. I was somewhat perplexed over who
should lead the singing. In my perplexity 1 called on Mr. Samuel
Kennard to help me out. Would he not assume responsibility?
While he did not know a note in the scale, he readily consented.
We had two brethren who could lead. If I selected either, the
other might decline to take part. Brother Kennard was friend to
both and they could not afford to charge him with partiality. I
wrote him a note of request. He read it in the prayer-meeting, and
told the people that the pastor had so much to do, that he^ would
relieve him and arrange about the music, and called a meeting for
that purpose. In due time Brother Hawkins arrived. The day was
raining and cold ; he had a chill, but met his first appointment, and
captured the people with his first sermon. Several forward for
prayers, and two professed conversion. The meeting moved on
with accelerating momentum. The second night God was with us.
The third night ten professed conversion ; the chapel was crowded,
and the people mightily moved under a stirring discourse. The
meeting continued for ten days and was a great blessing to our
people. The editor of the Methodist, wrote thus about the meeting :
" St. John's has a revival ! Yes ! A truly good old-fashioned Meth-
odist one at that. Dr. Mathews and several of the brethren, having
had the subject of a revival in their minds for several months past,
decided to call Rev. C. M. Hawkins, of Independence, to assist Dr.
Mathews, which proved to be a very wise choice, as evidenced by
the glorious result that followed each succeeding meeting. Brother
Hawkins is a young man, and an earnest worker; although not
claiming to be an evangelist, still he possesses qualities which place
him in the front rank as one capable of presenting truth in a con-
vincing manner to the hearts of the people. We are gratified to
say that about one hundred penitents were at the altar during the
series of meetings." Through the week the interest deepened. A
local preacher said, "T have not heard such a revival sermon in
94
PEEPS INTO LIFE.
twenty years ! " This was said of the Friday night sermon. Fifteen
were at the altar. One lady sixty-five years old was reclaimed ; had
not been to Church in several years. Brother R. O. Bolt with his
chorus choir leads the singing and it is spiritedly and impressively
done. The preaching is to the unsaved. Thirty-two professed con-
version during the week. Sunday was the crowning day. If one
accepts the statement of -some of the original members, ," It has been
the most remarkable in the history of St. John's Church." The
Sunday-School session was turned into an evangelical service.
Brother Hawkins preached to the young people, and held their at-
tention from the start, and for twenty-five minutes led them on to
see their need of Christ. When he called for penitents over fifty
came forward, and many of them professed conversion and applied
for membership. It was a glorious hour! At n o'clock, the con-
gregation packed the main audience room. The preacher was at
his best, preaching with great clearness and power, and moved the
whole audience. Crowded as it was, nine pressed to the altar, some
praying aloud, and there were four who professed conversion.
At night the preacher had a great hearing; and his appeals were
effective ; twenty-five penitents at the altar and nine were converted.
After the benediction one young man remained on his knees. We
tried to have him rise, but he would not leave until he was saved.
On Monday night another crowd, and eighteen forward for prayers,
of whom twelve professed religion. On Tuesday night twelve were
at the altar and seven were converted. The Lord was in His holy
temple. The service closed with a regular hand-shaking. It was a
precious hour. The meeting lasted through Friday — each night
several converts. Victory followed the work of God's people, and
our meeting closed with a farewell hand-shaking.
At our Steward's meeting, the first Monday in May, we were
going through our routine duties when Mr. Samuel Kennard came
in. He stirred things up by proposing to have the church's exterior
repainted ; he suggested a committee, which was to secure funds.
Then the subject of removing St. John's to a new location came up.
Owing to the financial depression the matter had been held in abey-
ance. We have about two men on the board who throw cold water
upon every proposition that takes money. Brother Kennard holds
to the lot he selected on King's Highway, where finally they erected
a fine church.
At class-meeting we had thirty-two present, though inclement
weather. A young convert, all in 'tears, said, " They told me I must
go to First Church to get good religion." One can not help feeling
indignant over insinuations such as this, that the religion gotten at
St. John's is not good !
Civilization has been defined as " The study of welfare." There
is no nobler work than that of giving a soul an impulse towards
high spiritual things. The people of God are trying to solve the
problem: What can be made of the seventy million human souls
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 295
on our soil ? The present generation of workers has done well, but
we have not yet got the best the brain and heart can give. There
is a finer wine in the heart than has yet been crushed out. Three-
score and ten years ago our fathers longed to see what we see, but
died without the sight ; nor do we see the results which will follow
the next seventy years. Anticipating mighty things— great victories
in the future, therefore we propose to organize our young forces
and hie them on to the conquest of the world for Christ. Bringing
together our young people required much work, but the committee
felt amply repaid in the result. As a magnet conveys to other bits of
metal the peculiar power which itself possesses, so there is in human
lives the same power in a higher sense. It was a scene worthy the
pencil of the painter as one looked into the faces of over two
hundred and fifty young men and women, Tuesday morning, June
21 st, at 9 o'clock, in the hall of the House of Representatives, in the
State Epworth' League Convention. Rev. John A.Munpower, of
the Missouri Conference, led in the devotional exercises. Then fol-
lowed the address of welcome and the response by the chairman.
A committee on nominations for the officers of the Convention was
appointed, who brought in the following report, which was unan-
imously adopted: President, Dr. John Mathews; vice-presidents,
Rev. W. F. McMurray, Rev. Charles R. McCluer, and Rev. Ben. V.
Alton; secretaries, Rev. E. P. Ryland, A. B. Smith, and Howard
Gambrill. The meeting moved on enthusiastically. The conven-
tion lasted three days, closing Thursday night with a " Consecration
Service " of a most remarkable character. It was an hour of sub-
lime realizations. A long-time resident of Jefferson City said he had
seen many conventions assembled in the Capital City, but had never
looked upon a convention so full of interest as this. " There was "
said a writer, "just a sufficient number of older men to give it
dignity and force." My home during the Convention, was with my
friend', that noble Methodist layman, Hon. Lon V. Stephens, State
Treasurer. In his delightful home, presided over by one of the
most charming of women, was everything necessary to add to one's
comfort. The pair were truly loyal to the Church. He was after-
wards elected Governor, and through his influence was built that
beautiful house of worship named in honor of his wife. Mrs.
Stephens was as fair of face as an apple blossom — white and pink
and red blended from cheek to brow.
The second day of July, who should pay me a visit but mv
long ago Alabama friend, now a pastor in Kentucky, Rev. J. B.
Cottrell, D. D. He had a great big heart and an intellect keen as a
razor. He had hobbies, and rode them in the pulpit. One was that
children could be so trained as not to need conversion. This he
pressed on all occasions. He did not remain in his charges the legal
time. He chafed under his removals, never saw the reason, and
friends who knew feared to tell him. Like a number of our intellec-
tual but unsuccessful men to-day. his preaching was objective. He
296
PVEPS INTO LIFE.
dwelt almost entirely on outward things. He was fierce in his attacks
on the liquor traffic, and he assailed with vim everything condemned
by the Word of God, but there he halted. He was right as far as he
went. The successful preacher is also subjective. If I understand
the adjective, it describes a preaching which has much to do with
inner experiences. The most effective preachers are those who deal
with the experiences of human souls. One delighted to hear Dr.
Cottrell occasionally; he made things spin, and kept the hearer
awake. But a soul hungry for food was not fed. The Doctor
preached in my pulpit, on Sunday night, an objective discourse ; it
was wise and witty. The next day, the Fourth of July, he accom-
panied me to Forest Park, where picnics abounded and to one
friend I said privately, " Ask him for a speech." He gave them
a delightful talk. Noble spirit, he has long been in Heaven !
In reviewing the year's work, I have not reached God's best,
but faith says, " My great prayer shall be answered ; " the prayer
that forced my heart into passionate entreaty for our young people.
I have given this class special attention, studying how to develop
in them the life of God. The pastor was greatly reinforced by the
accession of a number of young persons, amongst them was A. E.
Whitaker, that indefatigable worker as a Leaguer, and a Sunday-
School officer. There, too, was young Mr. A. L. Shalkop, who came
from Pennsylvania. He developed into a spiritual force of large
moral worth, and finally decided he was called to preach. He saved
his salary, and went back to Pennsylvania, entered college, and
finally was put in charge of a Church in that State. Two other
of my young men entered the ministry. My pity has often gone
out toward some honest young people who adopt some error and
cling to it feeling it is vital. They remind me of a vine that in the
month of May comes up and winds around only a weed ; the vine
desires to live a half century, whereas, the weed will die by the
smiting of the first frost. One allies himself to an error and soon
disappears.
AUTOBIOGRAPHY OP REV. JOHN MATHEWS, D. D. 297
CHAPTER XXXVI.
Third Year at St. John's.
On the 28th of September, 1892, the session of the- St. Louis
Annual Conference was opened at Kirkwood, Bishop Charles B.
Galloway in the chair. To the ministers these gatherings are seri-
ous epochs in life. Not much is said, but feeling runs deep like
the undertow in the sea. What a need the soul feels on these ocj
casions. We all know there comes a silent power upon the trees
which no man sees, which breathes its mighty influence on the
forests till they bloom and brighten along our hills. So a power
like that, as silent, as irresistible, is needed by us; that power
is the Holy Spirit. That power so sustains that we accept our
work, not knowing but we are going to our death. This session
was noted for the number of visitors from other Conferences.
Rev. H. C. Morrison, D. D., Missionary Secretary, was on hand.
He was touring the Conferences, trying to raise the missionary
debt. After a powerful and eloquent address he took a collection.
He pursued this course day and night until the burden was lifted —
a burden that depressed the Church and crippled her energies. Dr.
E. E. Hoss, editor of the Nashville Christian Advocate, gave one
of his short but delightful talks in regard to the paper. Dr. Wm.
M. Leftwich was present, representing the Church Extension
Society. The older members greeted him with an extra cordiality,
as he was once a member of our Conference and a long time con-
nected with Missouri Methodism. He has been a wheel-horse in
the Church; fearless, faithful, and finished as a workman. Dr.
J. E. Godbey, once of us, now of Kansas City, and editor of the
Southwestern Methodist, quiet, stern, a man of large ability, with-
out passions. Then we had that gifted man, Rev. Dr. Tigert, able
to work anywhere from a circuit pastor on to the place of a Bishop.
Dr. Hammond was on hand, modest as a maiden, but in appearance
an intellectual autocrat. The intrepid and giant-like Dr. Palmore
was oh hand, and handed over to the Conference two hundred
dollars as coming from the profits on the Christian Advocate^ He
is conspicuous for his physical height, for his travels, for his in-
tellect, and as one of the editors of a Christian journal famous for
its religious news. Not the least amongst the many visitors was
the President of the Conference Parsonage and Home Mission
Society, Mrs. Mary A. Mathews. She was sent for to present the
interests of the society to the Conference. Well did she fill the
task assigned her, the Bishop giving her ample time to prod the
pastors to a quickened zeal in so worthy a cause. There were no
298
PEEPS INTO LIFE.
disturbing forces at work during the session, and the end came
when the last question is to be answered. How that question sub-
dues the ministers ! " Where are the preachers stationed this
year?" A brother who was full of activity, has heard a rumor
that he is to be removed this year ; his people ask a change ; he has
slipped to a back seat and looks sober as a judge ! Another preacher
is expecting one of the best appointments in the Conference. Some
old sister had told him she wanted him for her pastor. He is on the
front seat, all smiles ! Watch him, as his place and name are
called! His face becomes as white as a sheet, then turns red by
turns ! Another preacher, never expecting much, ' is equally dis-
appointed, when he hears his name announced for one of the strong-
est Churches in Conference. He is delighted and hurries to the
telegraph office to inform his anxious wife of his good fortune,
which means better clothes, better food, and better opportunities
for usefulness ! My appointment was near the top of the list, and I
was returned as pastor of St. John's Church. The Official Board
had officially requested my return, having learned that a certain
Church had put forth effort to secure my services.
My people, generally, were kind enough to give me a warm
welcome, which was appreciated by me. We have some noble
Christians in St. John's Church. Amongst them, especially, some
women of extraordinary spiritual acquisitions : " saints," in the
true sense of the word. " What ! " says some one, " saints in St.
Louis and in St. John's?" Yes saints! — saints of the purest
type! To minds governed by prejudice this is a new place to look
for saints. As soon as certain names are given, the older mem-
bers will indorse what is said with great heartiness. The mention
of Mrs. Elizabeth Avis, so long a leader in the Woman's Foreign
Missionary Society and reinforcing every' enterprise for the good
of humanity, is one of these. A lovelier spirit could not be found
in Missouri. Whose heart does not respond, " Yes, a saint," as
the name of Mrs. Emaline Boyle is given? She was a woman of
the rarest spiritual qualities and a Christian worker of the purest
type ; a woman famous for her power to lead souls into the deep
things of God. Another noble and elect lady is Mrs. Caroline
O'Fallon, Sr., long connected with St. John's, and a woman of great
ability. Her heart and purse were large and open to every ^worthy
enterprise. On the line of work which God called her to do, she
was surpassed by none. Those who knew her in her active days
delighted to recount her benevolence. There too, was that devout
woman, mother of Mrs. John J. O'Fallon, a life-long Methodist
and a woman of strong intellectual grasp, and of social power, in
her prime. Her heart was always longing for Heaven's best
spiritual gifts. Unassuming, meek, and self-distrustful, she served
her Lord in quiet hope, ever, as I knew her, hungering after right-
eousness. The very name of Mrs. Martin suggests purity and
goodness. She clung to Christ with a marvelous faith. Among
AUTOBIOGRAPHY OF REV.. .)<>ll\ tiATHBWS, D. D. 299
the less conspicuous, was Mrs. Abram Slater, a woman who walks
with God. Born and reared in England, she was a typical Wesleyan
Methodist, gentle as a fawn in spirit, loving her Divine Master and
caring little for social relations. Her presence is a benediction. At
the mention of the name of Mrs. Jane Finney, all the older Meth-
odists agree as to her sainthood. She was amongst the few original
Methodists of St. Louis, and no one surpassed her in her palmy
days in devotion or active service; indeed it is doubtful if any
equalled her in active work. She is the mother of Dr. T. M.
Finney, Presiding Elder, and a leader of the forces of Southern
Methodism. Her life was a Psalm. I^ow hardly able to attend
the house of God, she loves the voices of prayer, and is looking
for the angels to take her home. Mrs. Caroline O'Fallon, Jr.,
possessed certain necessary qualities which fitted her for the
responsible position she held. From a small beginning, the
Orphans' Home, under her . presidency, has grown to large pro-
portions. Her life has been marked by deeds of benevolence which
have blessed human hearts by the hundreds. Instead of pouring out
her means on social functions, she gave of her wealth to the further-
ance of noble enterprises, and the benefit of those in need not only
of sympathy, but pecuniary assistance. The name of Mrs. Mary
Dillon suggests gifts which have been largely developed by culture,
qualifying her for the position so ably filled as principal of a noted
female institution, and an authoress who has won renown, having
written that entertaining work, " The Rose of Old Saint Louis."
This work has been highly commended by the journals of the land.
Another name I can not forbear to mention because of her help-
fulness to the pastor, is that of Mrs. Hill, who was one of the most
efficient helpers belonging to the Church. She did not belong to
" the four hundred," but did belong to the one hundred and forty-
four thousand ! She gave a large share of her time to looking after
those who needed special attention. Her tact qualified her to do an
indispensable work. She filled a niche which no one else occupied.
She mothered a number of the new recruits, and her praises flow
from the pen of her pastor.
Mrs. Mathews, under pressure, agreed to act as president of
the Protestant Hospital of St. Louis. Having been elected to that
position, she entered upon her duties with enthusiasm, and much
was accomplished in behalf of the hospital. Part of its work was
to train nurses. At the period of graduation of several young
ladies, the officers granted the use of our church parlors for this ex-
ercise. It was made an occasion of enjoyable addresses, and brought
the institution to the attention of a wider influence. The graduates
were furnished diplomas, and refreshments were served, adding to
the pleasures of the evening. The parlors were thronged. Mrs.
Mathews' friends furnished " Mercy Cots." or free beds, for some
unable to pay their way.
One Snndav in December. I lifted the missionary collection.
3co PEEPS INTO LIFE.
after which a peculiar scene occurred. Rev. A. T. Osborne, a very
young preacher, handsome and prudent, had visited the city in order
to secure funds to finish his church building. He was in the con-
gregation, and when I had finished the missionary collection, I made
a short talk, saying, " We have a young brother present who wants
help to finish a church in his charge. He is modest to a fault ;
if any of you would like to aid him it would gratify the pastor."
Then I said to him, " Stand up, so they can see you." How he did
blush! Then I added, ''Come up here by my side;" but he
hesitated. I insisted until he stood on the platform by my side,
then added, " Look at him ; did I not say what was true ! " By
this time the congregation was all smiles. " Now," said I, " if any
of you want to help him, come up after the benediction." It re-
sulted in his securing one hundred dollars of the two hundred he
needed.
On the last night of 1892, a large number met to spend the
closing hours in holy worship. Fully half of the audience was ircm
other Churches, who wished to reconsecrate themselves to the ser-
vice of Christ in a new covenant. It was a service of peculiar
blessedness, of deep heart-searchings, confession and repentance ;
men and women seeking to enter the New Year baptized by the
Holy Spirit with new power. The usual routine was followed, and
when we closed with a song of gratitude, many souls went home
with a new glow in their hearts.
There is an unutterable joy in saving men. As in the past, my
heart yearns to be used in bringing men and women to Christ. Yet,
good and talented men sometimes fail as soul-winners. Are such
workers failures? While they may build nothing themselves, as
Phillips Brooks says, "They suggest the need and wish of building
to other minds greater than theirs. Think of being the school
teacher of Shakespere, or Milton, or Pascal ! " Often has my heart
taken on new courage as contemplating possibilities; that I could
suggest to other souls lines of usefulness upon which I could not
enter myself. The ministers of the city banded together in some
union meetings to invoke Heaven's help. The interest deepened
until it culminated in an all-night gathering at Dr. Brooks' Presby-
terian Church. That was a memorable night. What earnest suppli-
cations, what agonizing for power — the' Spirit's power! The meet-
ing was taken from church to church. Went from Centenary to the
Second Baptist, then to Pilgrim Congregational, then to Dr. Brooks'
Church. At the latter, it was my time to preach, and I plead with
sinners until four persons came forward for prayers.
An article in the Republic, of January 30th, I am free to say,
comforted me no little. At the time, burdens were pressing me,
and my labors were exhausting. A writer, among other things,
said : " Probably you have never noticed it, or had the opportunity
of noticing it," said a Boston man who occupied a seat in the
Southern Hotel rotunda vesterdav afternoon ; but until recently
AUTOBIOGRAPHY OF REV. JOHH MATHEWS, U. D. 301
there were three men in this country whose photographs so closeh
resembled each other as to be indistinguishable. These were Bishop
Phillips Brooks, of Boston, Air. Joseph Jefferson, the actor, and
Rev. John Mathews, of St. Louis. Bishop Brooks and your Dr.
Mathews bear a striking resemblance to each other, in face and
head. The Bishop, however, was tall and straight, and walked
and preached with his head thrown back. Mr. Jefferson and Dr.
Mathews, on the contrary, are slightly below the medium height
and walk with a stoop forward, and a thoughtful bending of the
head. But there was the same indescribable look of child-like in-
nocence stamped upon the faces of these three men— a kindly,
sympathetic look of sublime faith and confidence. Ah, me! If
I were to name my three loves, they would be Brooks, Jefferson,
and Mathews, and I sorrow to-day over the loss of one of them! "
On the 29th of February, Mrs. Esther Collins was buried. Is
that all? No! Her name and memory have been embalmed in
many a heart. She was not only a Christian, but a charming woman
and a 'devoted friend. Her children not only loved but revered her ;
and her friends were linked to her soul as with hooks of steel. She
loved the Church and helped on the cause of the Master in many
ways. She was a person of means and of large benevolences. Her
days closed in sunshine. She left in her will, five thousand dollars
to the Orphans' Home. Her private gifts were on a large scale, as
her pastor can personally testify. Her hand was ever open to the
needy. She longed to be in spirit like her Savior. Her qualities
were worthy of imitation.
My son-in-law, Rev. C. M. Hawkins, being in charge of ray
former pastoral work at Walnut Street Church, Kansas City, in-
sisted on my aiding him for a few days in holding a protracted
meeting. Walnut Street Church had been divided— a new house of
worship having been erected on Troost Avenue, and a swarm had
gone to this new Church, amongst them a large number of the
strongest supporters of our cause ; Dr. J. J. Tigert the pastor. Dr.
Hawkins was placed in charge of Walnut Street to rally the forces
there. To aid the pastor I visited Kansas City and spent six days,
preaching every night, and at 11 o'clock on Sunday. The Kansas
City Times, had this to say, amongst other things, " It is safe to say,
Kansas City never had a more popular or beloved minister than
Dr. Mathews. He was brought to this city from New Orleans in
1881 and stationed at Walnut Street Church. Here he remained
four years and from the verv first the house was too small to hold
the congregations that nocked to hear him. During his four years'
pastorate hundreds were converted and added to the Church ; several
new churches were built in different parts of the city, and the cause
generally was much advanced along all lines." If afforded me pleas-
ure to greet so many of my old friends, amongst whom were many
of my spiritual children. A large attendance from the first indicated
302 PITEPS INTO LIFE.
the interest of the people in the meeting. A great blessing rested
upon us all, and souls were saved.
At home and studied in view of dedication of our new Meth-
odist Episcopal Church, South, in Marion, Illinois. On reaching
Marion, Illinois, whither I went to dedicate our new church, I found
a gem of a house, and the people full of enthusiasm over their suc-
cess. Our people in Illinois wrought against fierce head winds, but
never faltered. A lady, writing of the event said : " Dr. Mathews
arrived on Saturday, preceding the day of dedication. When told
seven hundred dollars had to be raised before dedication, the Doctor
said, he hoped the Avind would not blow from the East, as he never
took a collection, if he could help it, when the wind came from that
quarter ! We do not think the Doctor at all superstitious ; but when
Sunday morning came it was cloudy and misty, and the wind
came from the East! After a sermon which held the crowd, the
collection was taken, and in a few minutes enough was raised to
clear the indebtedness. 'Then in an impressive and happy way came
the dedicatory address. With thankful and happy hearts, was sung,
' Praise God from whom all blessings flow.' "
By invitation of Professor Lanius I was honored by delivering
the Baccalaureate address of St. Charles College. My subject was,
" Physical Religion." The attendance was large and the interest
all that a speaker could desire. Among other things, I said:
" Many sermons and addresses are given us on the care of the soul ;
seldom is the body considered in its influence over the soul. The
more vigorous the body the more vigorous the soul may become.
Delsarte says, ' The mouth has two thousand one hundred and
eighty-seven phases of expression ; ' it is therefore a most power-
ful instrument of expression, for good or evil. That was a needed
prayer of the Psalmist. ' Set a watch, O Lord, before my mouth ;
keep the door of my lips.' "
One reason why I consent to attend so many Commencement
occasions, and League meetings and Sunday-School anniversaries,
is, there is access to the young heart. It is said, you can not change
a man's convictions after he has reached forty-five years ; they are
then crystallized. But the young mind is in its formative state ;
it can be shaped and molded as clay in the hand of the potter.
Some one has said, " The whole world is waiting to start into far
higher action than anything yet attained, if one could only touch
its springs." In touching the young heart, one is touching the
sources of action. Said another, " If I wished to raise up a race of
statesmen, higher than politicians, animated not by greed or selfish-
ness, by policy or party, I would familiarize the boys of the land
with the characters of the Bible ! " Take our youths between six-
teen and twenty and, frivolous as they seem, they do more deep
thinking, than does the man at any later period of equal duration.
At that period the greatest of all problems confronts them : " What
are we to do with our life? " Take von lad ; he stands face to face
W TOBIOQRAPHY OF REV. JOHN MATHEWS, D. D. 303
with necessities for action. He can not evade a decision. He must
go up or go down. At this stage of existence a minister has few
listeners who carry away more of the sermon than these young
minds. If I can help to transform them into moral beauty, I am
recruiting for Heaven.
Rev. W. R. Mays was placed in charge of the St. Louis District
at our last Annual Conference. He is, in the parlance of Meth-
odism, " a safe man." Not brilliant, as some express it, but a true
and safe leader. Preaches a fine and instructive Gospel sermon,
and looks after the work of the District with a keen eye. He is
universally esteemed for his personal worth and his zeal in behalf of
the Church. His value grows upon one as he becomes known. He
is rather too unassuming. He is conservative ; we all know the
advance of the Church needs the backward grip of conservatism as
well as the forward impulse of progress. A locomotive needs a
brake as well as a driving-wheel.
The annual meeting of the Woman's Missionary Society was
largely attended. Delegates are alive, and all honor the one woman
whose zeal had never fagged — Mrs. Elizabeth Avis. Dr. M. B. Chap-
man delivered the special address. While the subject has been dis-
cussed and threshed over and over again, the Doctor presented the
cause of missions in a new garb and thrilling with new facts. His
addresses are always finished productions. The reports and speeches
of the ladies were of such a nature as to indicate a steady advance.
Many of St. John's people spend their summers on the lake
sides, or in Canada, or in other quiet nooks. Upon information,
my people carry their religion with them. They mostly honor them-
selves by honoring their Master. There are Church members who
pack up their religion, fon the hot months, in camphor, as people
pack up their winter clothes! This may be a peculiar statement;
nevertheless, it is true. In the winter they rarely miss Church on
Sunday morning. It is something remarkable how easily they slip
out of the old habit into the new. At the watering-places, to go
to Church is a tax, and their light is hid under a bushel. No. one
dreams they were prominent Church workers in winter !
I attended the Pertle Springs Assembly, this year. Great en-
thusiasm was manifested over this first meeting. The committee
projected quite a programme, assigning special subjects for each
day. We met July nth to consider the subject of "Education."
It would be difficult to discriminate in the able discussions on this
problem. As the subject unfolds, one is almost ready to say, the
Church is yet in her "AB C's " of education. The next day was
given to Missions, home and foreign. One day was not enough
for these grave subjects. What part are we to play in the conver-
sion of the nations? Two days are given to these societies. Some
able papers were read and discussed with much vigor and ability.
Two days were given to the Epworth League. The young people
were on hand from all over Missouri. ' The interest displayed, and
304 ' Ptf&PS INTO LIFE.
the activity of these young minds led us to hope great things for the
future of our Church. On the programme, provision was made for
a pay lecture to aid in defraying the expenses of the Assembly, and
by appointment of the committee I was to deliver the lecture. The
Tabernacle is large and it was crowded. I went alone from my
room, and not being known to the ticket agent, he would not allow
me to pass in until I paid! I had to pay to hear myself lecture on
" Mental Quackery." I began by saying, " Dr. Tigert is a micro-
cosm ! " From that sentence I dashed into my theme with vim.
Sunday was a great day. As I was too busy a man at that period to
keep a diary, I can not recall the chief actors throughout that meet-
ing; only I remember many took part. At 3 p. m. on Sunday it
fell to my lot to preach the sermon. At night was held the most
impressive service of all, a consecration meeting. It was conducted
by A. E. Whitaker, and was a time of great heart-searching and
deep purpose to lay all upon God's altar. Monday was given to
Sunday-Schools. We closed at 1 1 a. m., in time to take the train for
home. The forces of the Churches scattered to all points of the
State, conveying the holy fire with them.
A timid woman, far advanced in years, sent for me. She had
reached the point to openly acknowledge Christ in the act of
baptism. The interview was one deeply touching. A fine character,
long convinced of the necessity of confessing Christ, now feeling
her timidity must be overcome, opened her heart to the conditions
of the Master and throwing herself upon His mercy could say from
an overflowing penitence, " Take my poor heart and let it be, for-
ever closed to all but Thee." When pastor at Centenary Church, a
very aged man applied to be received into the Church. He was one
hundred and nine years old. His reception on profession created
a sensation, and the press took up the case and discussed it with
deep and sympathetic interest. The old gentleman afterwards be-
came an inmate of the Old People's Home on Grand Avenue. He
resided there for several years. His interest in Christ increased
with his years.
Having been solicited several times to attend Kavanaugh camp-
meeting I consented to do so this summer. My soul being con-
tinually stirred in behalf of others, I longed to lend a hand to
human necessity. The process of perishing is going on day by day,
but men do not see it. Sin, like a cinder in the eye, inflames it, and
shuts out the vision. Christ was sent to arrest man's perishing
condition. Believing that present action will do more to prevent
decay and help our fellow men than, tomes of speculation ; knowing
that one's duty is in the present tense, and to contribute what in-
fluence I may possess to stay the process of decay, I journeyed to
this camp-meeting. From a Louisville paper, I copy part of an
editorial : " At the camp-meeting now in progress at the ground,
some of the services are conducted by the Rev. Dr. John Mathews,
one of the widest known and most beloved Methodist preachers in
M TOBWURAl'UY OF KEY. JOSH MATHEWS, L). U.
305
the South. He is a man nearing the end of life, but is one of the
most vigorous and effective preachers in the Alethodist Church.
Dr. Mathews is doing much good at Kavanaugh, and at the services
he conducts his hearers can not but be impressed at the homeliness
of his speech and the great earnestness of the man. He is making
converts all the time." I arrived in time to preach at the morning
hour of August nth, and for five days I preached the Gospel of
the Grace of God. I not only had in view the conversion of the
unsaved, but the building up of believers. This noted spot is well
adapted as a " retreat," where souls may replenish wasted energies,
and make moral ascents toward God. There are three classes of
believers. The first class live by faith ; the second class have a
Divine afflatus upon them and they speed along as if borne on in
a gale ; the third class are those whose life is absolutely one of
consecration and triumph. In the nine themes discussed by me the
object of reenforcing God's people was ever in mind ; step by step
the aim was to carry the soul into higher realms. Many a soul cried
out,
"Look down on me, for I am weak,
I feel the toilsome journey's length.
Thine aid, Omnipotent, I seek,
Thou art my strength!"
On the 30th of August, I attended the funeral of the wife of
our Presiding Elder, Mrs. Mays. It was a sad funeral. She was
young, and left two children to be cared for and trained by others.
Her preeminence as a Christian I had heard of before I met her. A
personal acquaintance confirmed the impression as to her special
qualities as a Christian, willing to do what the Master wanted her
to do. She has passed up the shining way into glory !
That great-brained and devout man, Dr. Potts, of Canada, oc-
cupied St. John's pulpit, September 3d. The Doctor's sermon made
a profound impression upon the large audience which gathered to
hear. There was but one opinion expressed — that we had a great
Gospel sermon. He is a Methodist, and a man famous on several
lines of Christian work. He was in St. Louis, in attendance at
the International Sunday-School Convention. Much progress has
been made in this important work. The Convention is preparing
the way of the Lord. This arm of service belongs to the troops of
God. Many talented men and women took part in this great Con-
vention. A life devoted to doing business for God, is the great
power on earth. I emphasize that word " power " because it carries
such a tremendous meaning. The word " influence " is usually
emphasized, but it is not a Bible word ; it is never found in the New
Testament, and but once in the Old. Influence is an icy word
What is needed is, to be endued with " power." These men are
thus endued, and go forth to save the new generation.
Our people began to return during September, and religious
societies assumed their old proportions and vitality. The last col-
3°6
PEEPS INTO LIFE.
lection was for Conference claimants — superannuated preachers,
widows and orphans. It is comparatively little trouble to secure the
assessments on St. John's Church. Our last Quarterly Conference
convened, and attended to routine work ; W. W. Harris was licensed
to preach, and recommended to the Annual Conference to be taken
on trial. At one of our Stewards' meetings the question was pro-
pounded to me, " Will it be necessary for us to pass resolutions
asking your return ? " I responded, " No, it is not necessary, as I
have heard of no effort being made to have me appointed else-
where." At the closing up of each year strenuous and open action
had been taken to have me appointed elsewhere ; this year I had
heard of no movement on that line. So I assured the Board. I
wanted to fill out my four years with this Church. After what
finally occurred, I learned that unusual plans were secretly
carried out to influence the Bishops to return me to a former charge.
I am closing one of the most useful years of my long ministry. God
has blessed the cooperative labors of pastor and people. We had
a net increase of fifty-three. We raised all assessments, and on
foreign missions we raised seven hundred and eighty dollars over
our assessment. For all purpose we raised just about twenty-three
thousand dollars. This in a time of financial depression. On the last
Sunday night of my pastorate, at about midnight, I was awakened
from sleep by a reporter, who informed me that I was to be removed
from St. John's, and Dr. J. W. Lee, of Georgia, was to take my
place. I was surprised, and said, " I reckon not." His reply was,
" We have received a telegram from our confidential correspondent
in Atlanta, stating that Dr. Lee, on that morning, in his pulpit, had
announced his transfer to St. John's Church." I said very little,
but thought a good deal. I knew it meant my return to Centenary
charge, which I somewhat dreaded. Later on, the entire matter
was told me by one of the leading Stewards of Centenary Church.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. />. 307
CHAPTER XXXVII.
Second Pastorate at Centenary.
The Conference opened at West Plains, September 27th, 1893,
Bishop Duncan presiding. These annual gatherings are epochs in
the life of the preacher. He meets his brethren, talks over his
victories and his defeats, and has cheerful association with kindred
spirits. He listens to the Gospel from lips touched by the finger of
God ; his heart melts like wax in the sun, and his soul is reinvigor-
ated for the coming campaign. When the appointments are an-
nounced what a picture is presented! One brother with eyes filled
with tears and his soul wrung with anguish, starts to his work.
Another with smiles on his face and a song on his lips, utters his
good-bye, • feeling that God will open his way. Another with a
white face from surprise, says to his friend, " I would not mind it,
but for Mary and the children ! " But they go, and eight times out
of ten it turns out better than was expected. Some even return
brimming with joy. Bishop W. W. Duncan not only preached ably
but talked wisely on various topics. His sentences are sometimes
crisp and sharp, but helpful. He presides with great ease, and with-
out seeming to be in haste, yet carries through the business on time.
In my judgment his administration is unsurpassed in its value.
At the close of the Conference, Bishop Duncan returned me to
Centenary Church, after an absence of three years. I received the
announcement with mingled feelings of hope and fear. Hope for
usefulness, and fear that the changed conditions might not be
handled successfully. My predecessor, Dr. Werlein, had a most
difficult task. Dr. Carradine had been removed at the close of one
year. He had won many friends and his removal stirred up a kind
of Church panic. Dr. Werlein had his hands and heart full. Quite
a number withdrew to follow Dr. Carradine to First Church.
Matters were settling down, when I was appointed to Centenary.
As I entered upon my work my soul went out to God in prayer
for guidance, help and success. There is a sense in which everv one
has what he wants. If the heart longs for Christ there is provision
for that hunger. Some one says, "In the woods, birds have no
hunger for food not to be had." So the very existence of this thirst
for Christ is proof of a supply. My feet turned toward my new
field where it is white unto the harvest, and where I hope to hear
the reaper's sickle ring against the wheat. On October 4th, I was
greeted by a large company at the prayer-meeting. The reception
was enthusiastic. The cooperation of all parties was implored, and
an expression sought. A large number pledged to lend their aid.
The work of God lags through indolence. The forces rallied around
308 TBEP8 INTO LIFE.
the new pastor with a deep-set purpose. This my first service was
a " Purpose meeting." Daniel had a purpose not to drink wine ;
Paul to go to Rome; the prodigal son to return home. Christ's
purpose was to save the world. When the meeting was thrown
open, after a moment's pause, Brother John P. Boogher arose
and told of his purpose to do more than ever for the cause of
the Christ. Sister Skinner, in her sweet way,, assured the pastor
of her purpose to do what she could to help on the Holy Cause.
Then Mrs. Jennie Urner, who under my former administration re-
inforced me, told of her purpose to continue to do what she could
to advance the work of Salvation. Brother George A. Baker as-
sured us of an active part in trying to save souls ; Murray Carleton
arose in his place to assure the pastor that his heart was with him.
Then Mrs. Abel followed, and others — men and women — talked
until the pastor's hopes were above his fears, and when a general
hand-shaking ended, faith sprang up and Divine assurance thrilled
the pastor's soul. Dear Brother Lockwood spoke with a fervor
which started a wave of holy feeling that swept our hearts of doubt.
Being anxious to unify our people, my first sermon was on, " Christ-
Life, and its Development." Text, " But speaking the truth in love,
may grow up into Him in all things, which is the head, even Christ."
At night, the text, Philemon 15-19, " Mercy for the sinful." Three
joined the Church. The audiences were all that could be desired.
Thus my flag was unfurled to wave until my time expired.
During the week conducted four funerals. One of these was of
a child who died of diphtheria. The day was rather cold, and there
could be no fire kindled ; and for some cause the funeral was de-
layed an hour. Went to Bellfontaine Cemetery, and stood on the
damp ground ; all of which resulted in a spell of sickness. An
abscess formed in my good ear ; the other ear having been dead for
thirty-seven years. When I recovered, my hearing was very de-
fective from that on. However, I was in the path of duty, and as
all the physical infirmities which affect me were the outcome of
devotion to my work, no murmur has escaped my lips.
It took but a few days to become adjusted to my new harness.
I was soon in full action. On Sunday morning attended Sunday-
School, preached at 10:30, and received fourteen into the Church.
Then attended the afternoon Sunday-School. It had in two weeks
leaped from forty-two in attendance to six hundred and fifty-five.
This advance was due to the action of Dr. C. F. Simmons, who at'
my instance took charge of the school. He not onlv sent out
workers, but advertised in the papers for scholars. His method
secured the attendance. Many stood off and criticised, and others
prophesied evil, but the work went on until the attendance reached
twelve hundred and sixty. He was lavish with money, but it
was out of his own pocket. All aggressive movements excite com-
ment. On the following Sunday evening our Young People's
League had an attendance of two hundred and fifty. Some acces-
1/ TOBIOQRAPHT OF BUY. JOHN MATHEWS, D. D. 309
sions to the Church, and large audiences attended the Word
preached. At class fifty-one present. For ten days I was unable
to fill my pulpit. With my duties in the Church and the effort to
find and visit my people, I overtaxed my physical power and was
compelled to take to my bed. Having been sick during the first
days of November, on the 12th I was able to attend Church and
listen to Dr. Chapman discourse to my people. He is always clear,
cogent and efficient in the pulpit.
Unwell as I had been, yet as per appointment, on the 25th of
November, I arrived in Fayetteville, Arkansas, to preach the com-
mencement sermon before the State University. Sunday morning
opened in gloom, and rain began to pour down in sluices. The
carriage sent for me was water-proof, bpt I was apprehensive of a
return of fever. The University buildings were in the suburbs, and
many were prevented from attending on account of the storm.
However, there was quite an audience, and I discoursed on "For
God who caused the light to shine out of darkness, hath shined
in our hearts to give the light of the glory of God in Christ Jesus."
My purpose was to tone up the faith in young hearts, and to dispel
doubts. In the afternoon the rain ceased, and at night I preached
in the Methodist Church to a packed house. The topic was, " God's
Method of Salvation." As Spurgeon, the celebrated London
preacher said, so say I, " Men may preach the Gospel better than I ;
but none can preach a better Gospel." So many people allow them-
selves befogged. The brains of some are too misty to perceive the
plain truths of Christ.
On November 30th, Thanksgiving Services were held in Cen-
tenary, with a sermon by Dr. James W. Lee. The preacher is
talented, always fresh, and at times amusing. It is difficult to
characterize his preaching. At the end of some of his best points
you find an interrogation mark. He is a fine lecturer, and on special
occasions is often unequaled. For years the Southern Methodists
have held a union Thanksgiving service in response to a Proclama-
tion by the Chief Magistrate of the Nation. Rarely have a full
house/ Some tell you they see nothing for which to be grateful.
There are those who would grumble at the accommodations in
Heaven if fortunate enough to get there. Others take their daily
blessings so much as a matter of course, that an annual Thanks-
giving is more than they feel any need of. There are persons always
so despondent thev are ever fearing for the worst. Glumness seems
to be their native element. What a joy it is to be born with a cheer-
ful spirit ; and if not born with this quality what a triumph of grace
to be made grateful through a renewed heart ! In my experience,
thankfulness" has been generated by grace. My childhood was not
a season of delight, but grace has made me overflow with gratitude
for the way God has led and used me.
On Thanksgiving night Dr. Steel was present by invitation to
deliver one of his celebrated lectures. There was a great jam to
310 PEEPS INTO LIFE.
hear this gifted orator. His subject was " Book-Lore." For
an hour, we were entertained and instructed. The secret of his
power is often discussed. His language is always chaste, generally
eloquent. His voice is not of a superior quality, and his personality
is not imposing. What gives Steel his mastery over an audience?
No one can sum it up and say, " It is here ! " Yet there are
qualities which give him the ability every orator possesses. Take
his enunciation, which is very fine. Every vowel comes out round'
and clear. This, coupled with a certain degree of lung power, and
his voice keyed to a certain pitch, commands attention. Then, he
has studied emphasis. Sometimes he thrills you by the way he
uses a single word. Some of the thinkers fail because unheard.
There are pulpit men who consume midnight hours and oil in prep-
aration for the pulpit, who in the public reading, appear to the
weary hearer to be pouring a confidential communication into the
ear of the white-haired man in the first pew ! Dr. Steel never talks
as if half asleep. He is alive, eloquent, witty, self-poised and a
word-painter.
We held our first Quarterly Conference, our Presiding Elder,
Dr. Werlein, presiding. We started off well for the year. The
Doctor preached on Sunday night to a vast congregation, and gave
a very strong sermon, full of thought and delivered with vigor. He
is an accomplished pulpiteer. On Thursday, Dr. Simmons held a
" Social " for his afternoon Sunday-School, furnishing elaborate
refreshments at his own expense. The following Sunday afternoon
there were in attendance one thousand two hundred and sixteen.
Many of our Churches have croakers to carry. They are persons
who only see shadows when the sun shines. Men who in every
mole-hill see a mountain. They are always bemoaning the back-
slidings of the Church and " picking holes in the sleeves of the
godly." The aggressive measures of Dr. Simmons, to gather in
children and young people who rarely attend Church, were severely
censured by persons who never lent their aid to rescue perishing
souls. Dr. Simmons paid his own money, by which hundreds were
brought under the teachings of Jesus. The pastor stood by and
defended him, because it was a great work, sowing for eternity.
Soon after my appointment to this Church some one competent
to the task furnished an account of the origin and growth of Cen-
tenary Church. " It was founded in 1839, in commemoration of
the Centenary anniversary of the founding of Methodism, which
was celebrated that year. On November 9th, 1841, a committee
was appointed to purchase a site. They selected the southwest
corner of Broadway and Pine, and a small frame chapel was
erected, and the work organized. This chapel became too small,
and a large one of brick was built, costing ten thousand five hundred
dollars. The corner-stone was laid May 10th, 1842, conducted by
Bishops Roberts and Ames. December 31st, 1843, the basement
was occupied, a Watch-Meeting being held. The following spring
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, U. D. 3u
the house was completed and dedicated. In 1844, the Methodist
Episcopal Church divided," after which the Church flourished. Just
before the war a branch Church was established at Sixteenth and
Walnut, and was carried on until the location of the main Church
was moved to Sixteenth and Pine, when the branch was absorbed.
Very little was done during the civil strife. After that great
struggle, the work began to flourish. In 1867, under the Presiding
Eldership of Dr. Thomas M. Finney, it was decided to move west-
ward. The Board of Stewards had the matter in hand and selected
the present site. The old church was sold for one hundred and
twenty-five thousand dollars. The corner-stone of the present
building was laid on May 10th, 1868, and on May 28th, 1871, the
Church was dedicated. Bishop Keener preached the sermon, Bishop
Marvin, Dr. McAnnally, Dr. Finney, and the pastor, Rev. C. D. N.
Campbell, taking part in the exercises. The building cost one hun-
dred and fifty thousand dollars. Twenty thousand dollars was
needed to clear it of debt. After the morning sermon by Bishop
Keener he raised about eleven thousand dollars. At night Bishop
Marvin electrified the audience with his fiery oratory, and the
balance was raised. Late at night the dedication took place. Since
getting into the new church, Centenary has grown and wielded a
powerful influence for good in St. Louis. Her membership has
grown steadily, and some years ago under the first pastorate of Dr.
John Mathews, it reached fourteen hundred, and has kept up to and
above one thousand ever since. It has two large Sunday-Schools,
Murray Carleton being superintendent of the morning school; the
afternoon school superintended by Dr. C. F. Simmons, numbering
over sixteen hundred in attendance. Centenary's pastors include
some of the brightest names in Southern Methodism. Those pre-
vious to the war were John H. Linn, E. M. Marvin, Dr. Joseph
Boyle, T- A. Morris, Wm. A. Smith, C. D. N. Campbell, J. H. Linn,
W. V. Tudor, J. W. Lewis, John Mathews, B. Carradine, and S. H.
Werlein. For this year, Dr. John Mathews has been returnedas
pastor. He is one of the best known ministers of any denomination
in the city, and is well known all over the South, having preached
in several cities during his long career. He has a style peculiarly
his own, which attracts people to his Church from all over the city.
Dr. Mathews' face is familiar on the streets of St. Louis. He is
said to resemble both the late Henry Ward Beecher, and the late
Bishop Phillips Brooks. He has an able assistant in Mrs. Mathews,
who takes an active interest in all Church work."
One of the most difficult things a pastor has to manage is the
mid-week prayer service, to keep out of ruts and to keep the fire of
interest aflame. We have a large number who pray in public ; some
of our best people, like Moses, are slow of speech, and very dull in
prayer. Yet their fidelity demands recognition, and they like to be
invited to lead. A good many get to the church fifteen minutes
ahead of time ; often I call the people to prayer, and invite one or two
-I2 PEEPS INTO LIFE.
of our poor pleaders to lead in prayer. Thus I accomplish my pur-
pose without offending any one. These godly souls are heard as
readily by our Lord as are others, but they often throw a wet blanket
on the meeting. We have three or four classes in our Churches, and
in conducting the meeting I watch that each class is fully repre-
sented. One obstacle is the length of some prayers. I urge them to
abbreviate, that many may lead in the devotions.
John P. Boogher lay sick for some time, and I visited him
frequently. He has been one of Centenary's most useful men.
Active, ready to work anywhere, a teacher in the Sunday-School, a
Steward, ready to cooperate with the pastor, no member exhibited
a deeper' interest in our Church work. For some time he lived in a
suburb of the city, but, far as it was, he was regular at our mid-
week services and delighted in leading or singing in these social
gatherings. When his symptoms indicated that they might termi-
nate in death, pastor and people were alarmed. We felt he could
not well be spared. When his pastor witnessed his triumphant state
of mind, he felt he could be reconciled to so great a loss. The end
came at last. The last interview I had with him was at the very
Gate of Heaven ! It was joy, expressing itself in exclamations of
triumph. Then he drew my face down to his own, and with arms
enfolding me, he whispered "Peace, peace!" God honored his
fidelity. He was buried on the 28th of December, 1893. I felt his
death to be a personal loss. But we will meet again at the ponder-
ous Golden Gate of Heaven.
The year ended on Sunday, and I closed the regular service in
time to begin our Watch-Meeting. There was hardly standing room
for those who attended. The meeting was varied; singing, pray-
in^ and experiences were glowing with interest. Now and then a
"Hallelujah," or an "Amen," or a shout of "Glory!" Thus,
while we worshiped, the fire burned! At the opportune moment
penitents were called and many responded. It was a night of power.
Twelve professed conversion, making sixteen during the day, and
thirty-nine joined the Church. On our knees we prayed the Old
Year out and the New Year in, and closed with a song of triumph !
On the threshhold of the New Year, my soul glorified God for
His blessings upon my own heart, and His goodness to our Church.
Some one has said, " Jesus was the most ambitious man that ever
trod the earth. He proposed to revolutionize the human race." The
ambition which rises in my soul is, that by cooperating with Him,
I may do something more in saving mankind. For this I have
studied, prayed and wrought ; and now I propose to take a fresh
start, depending upon the aid of the Holy Spirit, as I look back
over the year just closed. Emerson's advice is good, " Finish every
day and be done with it ; for wise living it is a vice to remember.
Some blunders and absurdities no doubt have crept in ;*f orget them
as soon as you can." I propose to forget my mistakes, my omissions
AUTOBIOGRAPHY OF UFA . JOHJH MATHEWS, D. J). 3,3
and blunders, and step upward in my work and bless others as far
as 1 may!
By appointment I went to the home of a great-grandmother,
to baptize Caroline O'Fallon Miller, in the presence of the relatives,
including the parents, the grandparents, John J. O'Fallon and his
wife, and this great-grandmother, one of the Lord's " shut-ins ; "
through physical feebleness unable to go even into the homes of her
children.
Our City Church Extension Society met in March, and after
examining into the merits of the case voted to erect the present
" Waggoner Place Church." A very wise action it proved in the
end. We have a handsome house, and a nourishing organization.
On the 6th of April, I was requested to attend the funeral of a
Miss Reynolds, from our First Church. At one time she had been
a member of Centenary Church; was betrayed and turned aside
from a virtuous life. That godly woman, Mrs. Otto, found her in
a hospital, took her to the Rescue Home of which she had been the
successful manager, and cared for her as any mother would. Miss
Reynolds sickened and died. The attendance on the funeral was
quite large under the circumstances. A Kansas City paper had this
to say, under these head-lines : " An Impressive Scene at the Burial
of an Abandoned Woman. The Rev. Dr. John Mathews, former
pastor of Walnut Street Church of this city, and present pastor of
Centenary Church of St. Louis, figured in a touching conversion in
St. Louis Tuesday. The conversion was that of one fallen woman
at the grave of another. Ada Rodonisky was the dead girl. She
had been an inmate of a house kept by Miss Minnie Wells. The
former being seized with consumption, she was taken to a hospital
for treatment, and while there became interested in religion and
decided to give up her former life. On recovering a measure of
strength, Ada became an inmate of the ' Hepzibah Rescue Home.'
She was visited often by the Wells woman, and Sunday night,. just
before she died, Ada praved for her friends, Miss Wells included.
The funeral was held Tuesday at the First Methodist Episcopal
Church. The services were conducted by Dr. Mathews, and the
Rev. Mr. Gott. Dr. Mathews preached an eloquent sermon and the
small procession moved to the cemetery. At the grave the Wells
woman broke down and seemed inconsolable. She expressed a
desire to be saved, and then followed a strange scene. All present
dropped upon their knees and fervent prayers were offered up for
the fallen one. The day after the funeral Miss Wells summoned
Mrs. Otto, manager of the Rescue Home, to her house and the
result was that what had once been a den of vice and sin was turned
into a house of rescue."
Notwithstanding my natural disinclination to engage in con-
troversy, sometimes circumstances have forced me into the arena
of debate. When publicly assailed, it seemed necessary to defend
my statements. On the" night of Easter Sunday, while preaching
, i , PEEPS INTO LIFE.
to men, some of whom were seeking for the lost highway of the
soul, I referred to the unrest of that brilliant but vile man's career,
the great Voltaire, ending his career in a recantation of his infidelity.
His career was like an unmoored vessel tossed by the winds and
waves of a surging sea. Infidels denied his recantation, but that
celebrated author, James Parton, in a new " Life of Voltaire " gave
Voltaire's written statement ■ Dr. Snyder, pastor of the leading Uni-
tarian Church of the city, in an article published in the Globe-
Democrat, assailed me as not informed, and wrote of my mislead-
ing others. He referred to Robert Ingersol, who that same evening,
in our city, delivered a tirade against Christianity. Dr. Snyder said
he did not know which discourse did most harm, Ingersol's or my
published brief. It was evident Dr. Snyder had not seen Parton's
work. In my reply, I quoted the historian's statement. Here is
the statement : " I, the undersigned, declare that, having been at-
tacked four days ago by a vomiting of blood, at the age of eighty-
four years, and being unable to get to Church, the Cure of St. Sul-
pice having been willing to add to his good works that of sending
to me the Abbe Gauitier, priest, I have confessed to him; and de-
clare further, that if God disposes of me, I die in the Catholic re-
ligion, in which I was born, hoping from the Divine mercy that He
will deign to pardon all my faults, and if ever I have scandalized
the Church I ask pardon of God and it. Signed the 2d, 1778, in the
house of the Marquis Voltaire, March de Villotte, in the presence
of the Abbe Mignot, my nephew, and of the Marquis de Villevielle,
my friend." Dr. Snyder had not seen Parton's new life. In my
reply, I handled the Doctor as a self-appointed critic of men and
things, putting his Ipse dixit over against facts. I did not send it
to the editor by mail, but carried it by hand. After reading my
article, the editor declined to publish it; but after an appeal to his
sense of justice he agreed to let it go into the next issue. The
editor, however, came to the Doctor's rescue with an editorial.
Sent for my son-in-law, Rev. Dr. C. M. Hawkins, of Kansas
City, to spend a few days in preaching in my church. Things
seemed to be ripe for a blessed work. He is peculiarly fitted for this
line of work. He preaches to the needs of men, and Dr. Palmore
remarked on one occasion, " Dr. Hawkins never failed to secure
responses." On Monday night, after a sermon by Dr. Hawkins,
we had two conversions. Thus we made a good start. The follow-
ing evening, after a very strong and impressive sermon, we had a
number of penitents at the altar, and eight professions and six
applicants for membership. On the next night, after a forceful
sermon, there were twelve professed to be saved. The next night,
fourteen were converted. The interest deepened day by day, with
conversions at every service. On Sunday morning, instead of the
usual routine of work, the school was turned into an evangelistic
meeting. Dr. Hawkins preached one of the most appropriate
sermons to children I ever heard; he talked to their minds first,
AUTOBIOGRAPHY OF BEY. JOUH MATHEWS, D. D. 5i5
then appealed to their hearts, and at the close there were twenty-
three applicants for membership. After a very clear presentation
of the Gospel at n o'clock, he made a very deep impression on a
vast audience by an appeal. At 3 o'clock, the afternoon Sunday-
School was turned over to Dr. Hawkins by Dr. Simmons, the un-
equalled superintendent. After a twenty-minutes' discourse, peni-
tents were called and there were so many we could not number
them, and when applicants for membership were invited we had
fifty-two. At night, another sermon of power, and at its close seven-
teen professed to be regenerated. What a- glorious day in old Cen-
tenary ! We had showers of blessings, and many believers' faith was
toned up, and others ascended to higher peaks of faith. With grate-
ful hearts we closed the day. On Monday night there were nine
professions. The next night a fine service and eleven applicants for
membership. On the 18th the night was stormy, people could not
well get out. We had only two conversions. On the next night we
had twelve converts and thirteen applicants for membership, and
on the last night of Dr. Hawkins' stay, we had twelve applicants
and thirteen professions. It was a glorious meeting in its outcome,
as the figures show.
What a great responsibility rests upon a pastor after a large
ingathering. The truth is forced upon me, that often, the most
painstaking efforts are put forth to get the people converted and in
the Church, and then they are dropped. At the very period when
they need nursing they are left to themselves. The convert, not
aware of the wiles of Satan, needs to be instructed. He needs to be
shown that he will be assailed on the best side of his nature. He
will guard the weak points ; what he thinks the strong points will
be left unguarded, and there is where the danger lies. That which
he considers the outspoken and confessed bad in his nature is not
that which he will most need to watch. He must be taught to guard
against what he considers his virtues. With views like these and
other reflections, I began a campaign of instruction for the develop-
ment of the new members.
A St. Louis correspondent of The Kingdom, says, " The deter-
mination of the Second Presbyterian Church to evacuate its down-
town location and move twenty-five blocks away will leave but two
Protestant Churches of strength in a territory extending twenty
blocks each way, embracing the most densely populated wards of
that city, and within which are all the colonized strongholds of vice.
Centenary Methodist Church, at Sixteenth and Pine, seems content
with feeding the throngs of young and old who attend its two
Sunday-Schools, and listen three times a week to the venerable Dr.
John Mathews, whose powers, instead of waning, seem to grow
greater as he nears the inevitable close of his active service. The
old church is filled to the doors every Sunday night." To me a
sense of gratitude springs up in my heart that I have the privilege
3i6
PEEPS INTO LIFE.
of talking Christ to such crowds. The majority of persons attend-
ing our services are men.
A call for a Law and Order League was issued, to put down
vice and for the suppression of crime. Now and then pur best
citizens are seized with an impulse to help on the triumph of good-
ness. Several hundred of our best people assembled in Chatsworth
Hall. While a committee was in session formulating a constitution,
speaking was in order. The Hon. Nathan Cole was the first
speaker. He is a man of influence and of high character. In his
strong address, he said, " Every good man ought to be a politician
and join a party, and vote at the primaries." This he emphasized
in eloquent terms. It was enthusiastically cheered. By appoint-
ment, I followed in a short speech, endorsing his plea for going to
the primaries, then turning to Mr. Cole, said, " You talked, wisely
as to the citizens' duty to vote at the primaries, and nominate worthy
men for office. Now, sir, do you go to the primaries? Honor
bright ! " Mr. Cole acknowledged he did not. Then the audience
laughed immoderately. Mr. Cole is a prominent member of the
Baptist Church and universally esteemed, and his course is a sample
of the very good men who let the hoodlum element run the primaries
and nominate men of little ability and less moral stamina.
The St. Louis Annual Conference, at its last session elected me
as one of its representatives to the General Conference which met
in Memphis, Tennessee, May 3d,' 1894. Our delegation was
domiciled at the Peabody Hotel, where we were delightfully en-
tertained. As we were nearest the First Methodist Church, a com-
pany of us heard Bishop A. G. Haygood, a prince in the pulpit and
a many-sided man. The house was crowded. His text was taken
from Luke, 17th chapter, 20th verse. His aim ran through his dis-
course like a thread of gold through a piece of cloth. He sought
to impress upon his audience the profoundness of the truth of
Christ's teaching. It was full of thought and splendidly illustrated.
The Bishop's voice is strong and his enunciation distinct; he held
the attention to the last word. At times during his sermon, the
congregation was aroused to a high pitch of enthusiasm. The
opening exercises of the Conference, next morning, were solemn
and impressive. Dr. Andrew Hunter of Little Rock Conference,
the senior member of the body, led in the second public prayer. Old
and somewhat infirm in body, his soul was aglow with divine
power as he invoked God's blessings upon the deliberations of the
body. He is over eighty years of age. He was a member of the
General Conference of 1844, and was a participant in the tremen-
dous conflict which resulted in the division of the Church. On the
evening of«the 10th, a great concourse assembled in the First Meth-
odist Church, to welcome the fraternal delegates from the Methodist
Episcopal Church. It was an occasion of deepest interest. The
Rev. Dr. John Goucher, from Baltimore, and Wade H. Rogers,
LL. D., president of the Northwestern University of Evanston,
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. J). 3,7
were the able representatives of a great Church. Dr. Goucher,
upon presentation to the body, read his address. One of the city
papers thus characterized it : " The address was a masterful and
scholarly treatise upon, and resume of, Methodism, and covered
the subject fully. Applause was frequent and generous, the speaker
being obliged to suspend the reading many times until quietness
was restored. At the close, the church rang with the most vigorous
applause, and as the speaker sat down his hand was warmly shaken
by the Bishops and others on the platform." It was an address
worthy the man and the glorious Church he represented. After the
hearty singing of a hymn by the congregation, Dr. Rogers was intro-
duced to the audience. The same daily said, " Dr. Rogers' address
was another masterpiece of oratory." He is a great lawyer and has
achieved a national reputation. The same rapturous applause which
greeted his predecessor was manifested at the termination of his ad-
dress, and the church was still ringing as he resumed his seat.
Bishop Wilson responded to the addresses. The response was
evidently an echo of the feeling of the audience, as hand-clapping
punctuated almost every sentence. The Bishop's address was a fine
oratorical masterpiece. A vast assemblage greeted the fraternal
messages from Canada and Great Britain. In a few fitting words
Bishop Wilson introduced Dr. Sutherland as fraternal messenger
from the Canadian Methodist Church. This gentleman is of com-
manding appearance, dignified and graceful. He spoke for over an
hour, and captivated the grand congregation that heard his noble
address. He is a minister of large influence in his Church. _ Dr.
Sutherland is a self-educated man. He rose step by step until he
became a front man, and a preacher of very great ability. The
response of Bishop Hendrix was a model and scholarly address. It
was brief but superb. We have no more graceful and accomplished
speaker in the college of Bishops than our Missouri leader. After
a verse of a hymn Bishop Wilson introduced ex-President Steven-
son of the Wesleyan Methodist Conference. The daily Advocate
said, " Mr. Stevenson's address was brief, but brim-full of humor,
religion and sturdy sense." He is one of the strong men of Meth-
odism in England' and worthv the high position he occupies in his
home-land. It was a treat to hear him. Bis-hop Galloway responded
in his happiest vein. He is always master on the platform and in
graceful as well as eloquent terms knows what to sav and how to
say it. Several fraternal delegates from colored Churches were
given a cordial hearing and as warm a greeting as any given to the
white messengers. Their names I can not recall, but the impression
made upon me at the time, lingers with me to this day. Our de-
nomination did a great work in behalf of the colored people. We
still aid and encourage their development. In this General Con-
ference we had a large number of very able men. Some of the finest
pulpit ability ; men who had little to say on the floor of the Confer-
ence. Others talked too much: some injured themselves by spring-
3i8
PEEPS INTO LIFE.
ing up on all occasions. Take it all in all, a more orderly body can
not be found. There were in that Conference men who were rapidly
moving to the front, destined to be leaders of thought and action.
Perhaps the most exciting debate was over the adoption of the re-
port of the Committee on Epworth Leagues. In the committee
room on one or two occasions, there were exciting debates, and the
chairman grew so confused on one occasion, he called on another
member to take the chair. It seemed as if a dozen voices were
crying out at once ; but the chairman rapped and rapped and kept
rapping until order was restored. It seemed as if every one of the
forty-seven committeemen had a pet idea, and wanted it incor-
porated in the report. The report was finally agreed upon by the
committee, but it had yet to run the gauntlet of the Conference.
When the report was read, and a special session appointed to con-
sider it, nearly half the delegates wanted to speak for or against.
The young people of the Church wanted legislation, and needed it.
They wanted a Board of Control, a paper, an editor and a secretary.
Amendment after amendment was proposed. Some were carried;
others voted down. After debate, a motion to adjourn was carried.
When the report was up for further consideration, the report as
amended was adopted. A Board of Control, a paper, an editor and
secretary were agreed upon, and now came the selection of a sec-
retary to act as editor. A call had been issued for an " Epworth
League Rally," at the First Methodist Church, on Sunday, at 3 p. m.
A fair audience was present, but a slight misunderstanding arose as
to speakers. Dr. H. M. Du Bose made one of his characteristic
speeches, sparkling with beautiful figures, and as beautiful as a
flowing cascade. Dr. S. A. Steel was present at the Conference as
a visitor and was called to the platform ; appeared, declined to de-
liver a speech, but called for myself, and I responded in a short
speech. The presence of Dr. Steel suggested to several delegates a
proper person for leadership of the Leagues. When the time came
to elect the secretary and editor, Dr. Steel had departed, but his
friends urged his claims privately, and he was elected to organize
and carry forward the plans of the General Conference in behalf of
the oncoming throng of young Methodists. Dr. Steel went to work
with a will and put his energies into full play and wrought up a
deepening interest. His ability and eloquence stood him in hand
in formulating and bringing the young people into perfect accord
with all the other organizations of our Church. He deserved high
honor for his work. The Committee on Episcopacy reported no
need of additional Bishops. Doubtless a few brethren were disap-
pointed. They had a right to feel so, as friends had pressed their
claims until they had vreason to expect their elevation to this high
honor. The usual officers were elected, and only a very few new
men were selected for positions of trust and honor.
The term " tunneling for souls," may be employed to represent
the method of reaching the mind and heart of a human being:
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 3^
After all, to get back to my loved employment gave me unusual
delight. I can go out into the cold damp places of earth and visit
the wretched, and sympathize with a wife broken-hearted over a
fallen husband and a mother over a ruined son or daughter, and
thus tunnel into the hearts of the stricken ones. Blessed be the
matchless name of Him who called me to this work ! When I have
resolved to get into a human heart, by persistent effort, relying
upon the grace of God, I seldom fail. Sometimes Satan asks,
" What right have you to claim to do God's work, you are not per-
fect ! " When I look at myself my faith in perfection expires alto-
gether, and Satan gives me trouble, but when I look at Christ I can
believe in it with all my heart. He has undertaken to do this work
for us ; He proposes to " present us faultless " in the great Day of
Judgment ! My first service on returning was the mid-week prayer-
meeting, which was very large. Two joined the Church. On Sun-
day, seven united with the Church. A variety of services were held
through the following week. At the request of the Salvation Army
officers, we gave them the church for an evening service, to listen
to an address by " Lord Ratna Pola of Ceylon." They came with
drum and trombone and clanging cymbal — with almost deafening
noise, and with enthusiastic step. The speaker is evidently a man
of culture and rather fluent. His experience was impressive and
edifying. A collection was taken for the benefit of the cause. This
is the third time they were given our church. Twice when their
General-in-Chief was here to drill and train his army.
Mrs. Jennie Urner and some other Christian workers called to
see a young man dying, named Charles Van Worner. He was
stirred to the very core of his being over his salvation. I was sent
for to instruct him in the way of life. I was unaware at the time
of the presence of the young man's father in the house, who was
in a state of excitement over the presence of a minister in his house.
The father was an infidel and threatened to pitch me out of the
house. But such was the solicitude of the young man that I was
allowed to converse with and pray for him. Why the father should
be so opposed to prayer for his dying son could only be accounted
for on the basis of a Satanic influence. I returned and received the
son into the Church. Erelong death claimed him. His triumphant
death greatly affected the father ; the Holy Spirit so wrought upon
his heart that he began attending Church and was converted soon
after. In the love feast, in relating his experience, he told of his
anger towards me, and his purpose to pitch me out of his house.
He related the incident with tears streaming down his cheeks. The
old gentleman soon joined the Church and lived a Christian life, and
has gone to the Land of the Blest.
Dr. Alonzo Monk, a noted preacher and pastor, spent a Sunday
in our city and kindly consented to occupy the pulpit of Centenary
Church on Sunday morning. During the first ten minutes he
captured our people and held their profound interest to the close.
320
PEEPS INTO LIFE.
He meets the people's view of preaching. He is instructive, chaste
and impressive. Nothing stale in his presentation. He furnishes
fresh bread for hungry souls. He is a growing power in the pulpit.
Our third Quarterly Conference was one of interest, owing to
the work wrought by the active men and women of the Church.
Reported the baptism of a young lady, a half Indian. She was
brought from the West by a family of influence, and through their
care came under the power of the Gospel and desired to be con-
secrated to holy service in the act of baptism. She had learned
enough of Christ to desire His aid and strength. Truly has it been
said, " Without Him life is a sad eclipse of hope, philosophy a vain
search into darkness, and all history an unsolved enigma. There is
no Alpine flower blooming on summits cold and lonely that is not
a child of the sun as truly as the untarnished water-lily that
sprinkles our western ponds."
I have many callers, some on one errand, some on another.
A young man called ; seemed faint ; said it was from hunger ; just
from Chicago yesterday. His story was a sad one. It is my habit
to bring my lunch to the church as I come down every morning.
I gave it to the young man, and he ate with a relish, and did not
leave a scrap. Gave him twenty-five cents, and directed him to my
home. I told him to water my yard, and that he might occupy the
stable-boy's room until he could find work. On the next morning,
on my arrival at my office, found a lady in waiting. I did not know
her. She besought me to give her a letter of recommendation to the
Webster Orphans' Home. In a kind spirit I replied, " Madam,
what can I say? I have never even seen you before. What con-
fidence would you have in my word were I to recommend you?
Go to your pastor and secure his aid." Often I am requested to
recommend persons of whom I know nothing! The next day, I
received a letter from Mr. Brownell, president of the Car Company,
thanking me for information of a woman claiming to belong to my
congregation, who was collecting money in the name of a poor soul
in distress. He sent me a check ; I returned it assuring him I knew
no such parties ! Some elegant looking persons ply this vocation.
It does not take a particle of meanness out of a man or woman to
polish them !
A certain young man had attended Drury . College, at Spring-
field, Missouri. He was displaying a commendable degree of
energy in working his way through college. Before finishing his
education, he had to return to the city to provide for his mother.
He was working hard to meet his obligation to her. My interest in
him was aroused, assistance was afforded him, and in due time he
was licensed to preach and received on trial in the Annual Confer-
ence. He was appointed to a nice little charge in September. In the
next month he slipoed into St. Louis and married, taking his girl-
wife to his circuit. She was soon homesick, and her mother persuad-
ed her to return to the citv, as she could not live without her. She
AUTOBIOGRAPHY <)!■' REV. JOHN MATHEWS, D. D. 321
yielded to the plea of her mother, and gave up her husband.
Through his pleading she returned to him and remained a while;
then, listening to her mother, she determined to go back to the city ;
but wrote a letter to him, stating he had been kind in his treatment,
but she had ceased to love him. The young man seemed nearly
crazy, and came to me in his perplexity. He left his charge, and
damaged his reputation so as to be unacceptable to his people. After
studying the facts in the case, he decided to settle down and live a
quiet Christian life, and await the developments of Providence.
Here are two lives blasted by a premature marriage. Our young
preachers sometimes plunge into matrimony without judgment and
are handicapped all through life. He has dropped out of sight.
In making calls, I often carry my visiting-book in my hand,
which gives me the appearance of a collector. Visiting several
persons on the southside, I called at a rooming house, and inquired
for a certain lady ; the landlady eyed me and my book for a moment,
and said, " She does not reside here." From her manner I doubted
her statement, and remarked, " Madam, I am pastor of Centenary
Church; this lady gave me this number." Judge of my surprise
when she said, " Well, she does room here, but has gone over to-day
to the female prayer-meeting." The occupant of .her room had not
paid up, and the landlady thought I was a collector, and that I might
secure the money due her. Human nature, unsanctified by Divine
grace, is a peculiar thing.
A man stepped into my office, asking me to give him a letter
to Brother George A. Baker, who would give him money if I would
endorse him. " How can I give you a letter when you are a
stranger to me!" I asked. " Why, you gave me two dollars last
winter ! " he replied. " If so, I did it on your statement ; I am un-
acquainted with you ! " The next day, amongst other callers, was
a colored man who wanted to get our lecture-room for the use of
" Prince Koh-loo-vo-mah," of the Mendi tribe, to raise money.
Often it comes to me to exclaim, " What, or who, next ? " Bless
you, a couple came in to get married! What next? A physician
dropped in " for a few minutes " — and talked two solid hours, about
nothing !
In my pastoral work, I often meet Roman Catholics who are
inquiring into our view of God's plan of saving a soul. I never
assail their Church, but simply explain justification by faith as we
hold it, and thus deposit the Word in their hearts, leaving the Holy
Spirit to apply it. On the last day of August, I met a lady who
was in a mental struggle over the condition of her soul. Gave her
such facts as I conceived would lead her out of perplexity into a
conscious acceptance with God, prayed with her and left, hoping
she might come into a sense of acceptance with God through Christ.
Attended the first "Preachers' Meeting" after the summer
recess. Nearly all the pastors in place. The Presiding Elder in-
troduced a proposition, from an authorized person, to give us a piece
322
PEUPU INTO LIFE.
of ground rent free for ten years, on the edge of the city, on con-
dition that we hold a camp-meeting every year. I had reason to
believe that a street car company made the offer. The proposition
was discussed. I felt compelled to oppose it. My plea was that
such a meeting would demoralize our city Churches for the time
being, would encourage Sabbath violation, etc. It was simply a
money-making scheme. Those who favored the plan, pointed to
the fact that such a meeting had been held for a month, under the
auspices of a local preacher. Sam Jones was there ; plantation
singers, and other attractions. If any one was converted, I was not
informed of the fact. The morning papers represented me as the
only one opposing the proposition. A committee was appointed to
consider and report at the next meeting. If any report was ever
made, it has escaped me. I was once caught in one enterprise of a
money-making nature, and a " burnt child dreads the fire.'*
Our fourth Quarterly Conference was on hand. The Board
was behind about eight hundred dollars. The Stewards met at 7 :30
p. m., and wrestled with this problem of debt. After considerable
discussion, Dr. C. F. Simmons proposed that each member take his
share ; it was carried, and the debt cancelled. On the previous Sun-
day we raised the balance on our regular Conference assessments.
The Board adjourned to go into Quarterly Conference. I had
fifteen pages of a report for the body. The Presiding Elder was in
place, and opened with devotional exercises. My report was made
up mostly of names of persons erased, or received by baptism,
letters given out, and deaths. It was sad to read out, that during
the year we had to erase five hundred and thirty-six names. We —
the pastor and committees — investigated as far as possible every
case. If there was doubt we gave the name the benefit of the doubt.
During the year we received into the Church three hundred and
seven. Infants baptized, forty-six ; adults, seventy-eight ; marriages,
fifty-six. Received for all purposes nineteen thousand one hundred
and fifty-one dollars. Made two thousand eight hundred and thirty-
one calls.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 323
CHAPTER XXXVIII.
Second Year of Second Pastorate at Centenary.
The session of the Annual Conference convened in Frederick-
town, September 26th, 1894, Bishop E. R. Hendrix in charge.
These yearly gatherings furnish themes of deep interest to men of
penetrating thought. Here are heroic men who go through trials
in carrying the Gospel to remote sections ; some of them bronzed,
but great-hearted. The very difficulties through which they fought
have been their best helpers, by evoking their powers of labor and
endurance, and stimulating into life faculties which otherwise might
have lain dormant. Some are from colleges, others from work-
shops, from farmhouses, from the cabins of the poor, and the homes
of the wealthy. Some of the men from the poorest homes have
taken the highest places. With what cheer they greet each other as
they meet and clasp hands as brethren engaged in a holy war ! The
opening exercises were conducted by the Bishop in his simple but
impressive style. The organization being completed, work began at
once. At this session, six young men were received on trial ; one of
these, Claude M. Davenport, of Centenary Church, a young man of
valuable qualities, and full of promise. He was a member of my
theological class, and studied energetically. Another young man
who was continued on trial was C. M. Gray, raised in Centenary
Church, and a graduate of Central College. A very fine and pure
character, full of promise, and pluck. Another young man in whom
I was much interested, coming from Centenary, was W. M. Freer,
a young man who resigned a lucrative position to enter the itineracy.
He is a deacon of one year, and is very intelligent, and of stainless
character. And still another young man from Centenary was at
this Conference elected to elder's orders — James E. McGee. Hav-
ing attended college before being received on trial, yet he greatly
longed for a broader education and erelong was at college, work-
ing with a zeal deserving commendation. These young men from
Centenary Church in St. Louis, are worthy of honorable positions in
the Church of God. At this session, Rev. Dr. J. W. Lewis, for
many years a member of the body, and taking a prominent part in
the work of the Church, and filling the principal charges in the city
of St. Louis — a man widely known and highly honored — felt that
the condition of his health demanded retirement, and with sadness
the Committee on Conference Relations recommended _ that he be
placed on the superannuated list, which was granted. His work was
done. With very little ceremony, our old and once most efficient
men are laid on the shelf ! When the appointments were announced,
I was returned as pastor of Centenary Church.
324
PEEPS INTO LIFE.
Aspirations for future good grow and kindle within my soul.
I am convinced that man needs more than one world to attain his
proper self and fulfil all his promise. Everything in us except our
pciishable bodies indicates a longer term than seventy years. To
perfect what I have dreamed of here, I must have more space. I
long to see the land where my soul will have room ! Men called
to fill city pulpits need to feel that great tasks are given them.
Cities draw to themselves men of the most vital intelligence, as well
as the worst elements of society. They are the centers of vice. City
ministers are under pressure, but a pressure which should stir one's
intellectual activities. In this way, cities become great stimuli of
life, and though life carries evil with it, the remedy for the evil is
not death, but better life, higher life. The occupants of these pulpits
must create a " moral sense," or a true conscience. It is a fearful
truth that one's conscience is just as capable of falling into bad
hands as one's reason. Reflections on such lines lead me to do more
than ever to bring on the triumphant reign of Christ.
During October, I attended seven funerals. Some persons look
upon addresses on such occasions as almost useless. In St. Louis,
in attending funerals one reaches men and women who never hear
the Gospel. By presenting in a clear form Christ's work in behalf of
sinners, many hear the story for the first time. When a noted
Christian dies it funishes an opportunity to impress the attendants
with what God will do for a trusting soul. For instance, on the 8th
of this month, I attended the funeral of that old saint, Mrs. Jane
Finney, whose life was a walk with God. Here was one who, even
down to old age had sustainments which gave her joy under phy-
sical infirmities. Then, on the nth, I assisted at the funeral of
Mrs. Martha Cupples, who led a life of active Christian service;
loving God, the Church, and orphans in a special sense, yet unosten-
tatious in her charities. After many weary months, lingering on
a bed of affliction, she finally went to sleep in Christ as sweetly as a
babe going to sleep on its mother's bosom. A large concourse of
influential people could hear how God honors the rich as well as the
poor with His presence. On the next day, a funeral occurred which
interested me as few ever did. It was of a man whose experience
was one of wonderful vividness". Seldom does one ever hear an ex-
perience richer, or expressed in clearer terms. Brother Monehan
was born and reared in Ireland ; reared a Romanist, but converted
in London. His conversion attracted wide-spread attention and
created a tempest. It was announced that he was to relate his ex-
perience, but a mob interfered. However, he kept on, never falter-
ing in his Christian life. All kinds of rumors were set in motion
against him ; he was assailed and ostracized, but he prayed on
through opposition and tears! He reminded me of the small boy
who, barelv old enough to attend school, was asked if he ever cried
over his lessons. " Sometimes " was his answer. " Why do you
cry' Do you feel it helps you? " " No," he replied, " but it brings
AUTOBIOGRAPHY OF REV. JOHN MATHEWH, D. U. 335
somebody else to help me." Brother Monehan had lessons to learn
in the book of life. Crying did not help him, but it brought the
Holy Spirit to help him ! He was peculiar in some of his incidental
opinions, but in great Christian principles as transparent as a
crystal.
We keep up the Methodist " Love Feast." During the pro-
gress of the service, an ex-Roman Catholic gave a thrilling account
of his conversion. This was not surprising, but what followed was.
One after another arose, and stated they were raised Romanists but
had found Christ to the joy of their souls. Two-thirds of those
who testified had belonged to that Church, some of whom I had
never heard mention the fact. The statement is often heard, that
Roman Catholics never leave that Church. There never was a
greater misstatement. In my long ministry many of these have
been converted and entered upon the new life as we hold it.
Quite a group of the ladies of Centenary Church take hold of ,
missionary work with vigorous hands. Mrs. Mathews, with others,
have this work on their hearts, and are trying to widen the views
of others as to the duty of Christians to work for the final reign
of Jesus our Lord. In attending missionary meetings of the Church,
sometimes a feeling of sadness creeps over the heart. People meet
and talk and pray, " Thy Kingdom come ; " instead of putting their
shoulders to the wheel and coworking with God, they turn the entire
business over into the hands of the Lord, with a spirit of pious
resignation, not contributing of their means, or offering an insignif-
icant sum as their share towards the enterprise. They ask the
Master to do the work committed to their hands ; to do what they
are too penurious to do.
On the 4th and 5th of December, our church was turned over
to General Booth and his officers. In the lecture-room was held his
secret drill. The night of the 4th, the meeting was held in Music
Hall. A mighty host gathered to hear the General. It is difficult
to characterize him. He is tall and rather slender. Modest in his
appearing, but demands the most ceremonious obedience ' from
officers and other followers. He is inaccessible during the intervals
of service, owing to the necessity of husbanding his vital force.
Though he occupied the room next to my office, I hardly saw him,
receiving a very formal introduction. His public addresses merely
recounted the achievements of the Salvation Army. He is a man
of talent, and of remarkable organizing power, or he could never
have secured such a following.
Brother P. M. Lockwood was buried from the church on the
24th of December. For fifty-two years he had been an official mem-
ber ; all these years having a character unsullied by even a single
stain. He grew old gracefully, honored and respected by saint and
sinner. He was truly as a city set on a hill. His experience was
rich and ripe. In our last Love Feast, he stepped to the front, and
inquired. "Doctor, may I say a few words?" Assent being given,
326
PEEPS INTO LIFE.
he gave us a testimony of remarkable sweetness, as to the work
of Christ in his soul. The audience was melted into tears, and all
felt that the Spirit of power rested upon him. His devotion to the
Master and Centenary Church was worthy of imitation. His clos-
ing scene was like the beaming of the morning star —
" Which goes not down behind the darkened west,
Nor hides obscured among the tempests of the sky,
But melts away into the light of heaven."
The business man, at the end of the year, wants to know the
outcome. So the Christian man. We take up, too often, all kinds
of things to help us reach a conclusion, and get a grand total. There
is an old and somewhat amusing story of a blind beggar who used
to stand outside of a church, and on whose breast there was a great
placard with hieroglyphical words and figures : " Battles, 6 ;
wounds, 4; children, 5; total 15." We are apt to reach a grand
total by adding up things which are not legitimate. Financial re-
sults are valuable, but what about the great imperative of Christ —
" Ye must be born again ! " We dare not ignore or even subordinate
this great need. As usual, we closed the year with a " Watch-
Night " service. This service draws a large throng to our church.
Therefore, my aim is to reach men and women by pressing the great
imperative of Christ. We rarely ever have a sermon. We have
earnest and hearty praying, rich experience, lusty singing, and
from two to five minutes' exhortations between the songs. Then
apply the truth of the need of salvation. On this occasion the in-
terest grew to the last minute. A number came to the altar. We
had six conversions, and nine joined the Church. The old year was
nearly gone, when the covenant was about to be made. This is
always an exciting moment. It never fails to arrest the attention of
all classes. The proposition was simple : " All who desire to lead
better lives and propose to do so, come to the altar." The " Covenant
Hymn " is sung standing, then all falling upon our knees, we spend
the few remaining minutes in confession to God, and imploring
Divine aid to be ever faithful. An appropriate stanza is sung;
then silence, as the Old Year opens into the New. In a moment we
are on our feet, with a song of joy upon our lips, and greeting one
another with " Happy New Year," we pass to our homes. Some-
times, religiously-disposed persons criticise us. A man coming
from the outside world, where the temperature is below zero, will
always be struck by the thermometer standing at blood-heat inside
the church. That man is apt to say. " This people is fanatical ! "
On January 29th, I went to the Exposition Hall, to hear that
notable evangelist, Mr. Moody. In these later days the people still
flock to hear him. He now gives attention to the development of
Christian forces. He seems to have lost the power to move unsaved
men to action, but retains the power to influence Church members to
secure the baptism of the Holy Spirit. It seems the great evan-
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 327
gelists of our day, as in the case of Sam Jones, lose the power to
move unconverted men to action, as in days gone by. Both mighty
men retain wonderful power for good, but not on the forrner lines.
Both still do great things for God.
Finding time for an occasional letter to one of our Church
periodicals, these lines among others, were penned : " Our city is
all astir, and has been since early fall. Talk about evolution — if
that means out of one thing into another, we are evoluting with a
momentum which almost takes one's breath. Even ignoring politics
and certain social questions, the air is filled with jangling voices
demanding attention as the voice of God. So great is the furore
the ordinary Christian is sometimes bewildered. The other day I
was reading about fads. Some one sent me a copy of the Ram's
Horn. That unique periodical said, 'The latest theological fad —
the evolution of Christianity, has taken hold of the scholarly im-
agination.' What is meant, it is difficult for me to determine ; but
one thing is certain — I have heard so much about structural forms ;
about biogen and isogogic researches, that when I hear these and
like terms from ministerial lips, I feel an almost irrepressible impulse
to cry out, ' Oh, for a draught of water from a mountain spring-
in a gourd!' "
The ministers of the Methodist Episcopal Church, at their last
session, discussed the propriety of inviting the ministers of our de-
nomination to cooperate with them in their weekly meetings. It was
considered premature at this ^time, according to the Globe-Dem-
ocrat. In an interview with a reporter on the subject of " Organic
Union," my views were solicited. I frankly expressed my fears of
such a union. The two bodies are millions strong, and the power
conferred upon certain officials is almost too great for human nature
to exercise without damage. These great positions appeal to the am-
bitions of men, and the temptation to seek this power is manifest in
certain directions. My view is to make every office in the Church
correspond. A pastor may stay four years, so a Presiding Elder —
why not a Bishop's term be made the same ? So far, pure men have
filled these offices, but there is danger ahead. The old sectional
feeling is dying out, but the possibility of securing power remains
and appeals to human nature. The old philosopher expressed a
truth when he said, " It is sweet to command, though it be but a
flock of sheep ! "
Our second quarterly meeting passed off quietly. Dr. B. M.
Messick, the Presiding Elder, gave us one of his best discourses on
Sunday morning. His mental ability all recognized and admired.
He held our Lovo Feast, and not understanding his motive in dis-
allowing singing, he intimidated our people ; so much so, com-
paratively few took part. At the close of an unusually tame service,
I solicited a reason for his course in eliminating the singing. He re-
plied, that on his round of meetings he found a disposition to sing
prevalent, but found it difficult to get the people to speak, and he
328
PEEPS INTO LIFE.
desired to train our people to do more talking. My reply was,
" My dear brother, the trouble at Centenary is too much talk ; no
trouble fo get members to relate their experiences."
During March, I attended forty-seven services, besides the
Sabbath sermons. Visited a large number of individuals, comfort-
ing the bereaved, seeking to inspire laggards, aiding others under
various trials, assuring them we all have what the Latins call our
Crux; urging each one to take up the cross. The inquiry is made,
" What is a cross? " In the language of one capable of formulating
an answer, " It is one set of ideas, or one set of facts, crossing an-
other." Here is a man with his meaner self — his passions — cross-
ing with his high moral motives and principles. He has a cross. A
woman has desires to enjoy fashionable society ; she would gladly
go out and join its whirl, but she has -duties to perform at home that
cross her desires. Within each breast passion says, " I will ; "
principle says, " I will not." The result is a cross. I assure my
people that to be a Christian means more than a mumbling of moldy
and moth-eaten shibboleths ; and that one must not turn the back
upon the upward path because far up the slopes, or near at hand,
the dreadful outline of a cross is seen.
That wonderfully attractive man, Sam Jones, opened his batter-
ies on sin in all its forms at the Exposition Hall. Great crowds flock
to hear him. They gather from every section of the city. Many hear
him who never enter a place of worship, and his castigations of
their sins helps in the formation of a purpose to abandon them.
His teachings aid the spiritual civilization of society. He held forth
day by day, and diminished the attendance on all my 'services. He
was only two blocks from my church. He, no doubt, accomplished a
vast amount of good. His sermons are like grape and canister.
His tonic way of stating his plan of attack is, to " shoot in the hole ! "
Mrs. Amanda Williams did not belong to the "upper crust " of
society. She moved as an old-style woman. Plain in her attire,
neat in appearance, she made religion the chief thing in her life.
She did not flirt with religion, but was out and out for Christ.
She passed her three-score and ten years living for, and loving God.
Her life was not without its storms, but like the sailing ship, though
carried by fierce winds far to one side, yet heads toward the port,
so she never retreated. During the war with Mexico, a brother
officer urged General Taylor to retire, as the enemy's fire was fear-
ful. " No," was his answer, " we won't go back ; but let us ride
a little forward, where the balls will fall behind us." This blessed
woman moved up closer to God in time of trial and took shelter
under the wings of the Almighty. Her love for her Master was
exhibited in her devotion, and Centenary was her chief joy. She
lived far up town, but wended her way "to the house of God even
through snow-storms, and against the protest of her children.
Death found her watching for the descending angel and she ex-
claimed, "I have been looking for you!" One of the remarkable
AUTOBIOGRAPHY OF REV . JOHN MATHEWS, D. D. ^2g
things about our religion is the confidence it imparts, as the soul
passes out into Eternity. Yes, " our people die well."
The Texas State League Conference was held in Houston, be-
ginning, April 16th, 1895. Three thousand delegates were present
from the five Texas Conferences. A number of invited guests, my-
self among them, were present. There were Dr. S. A. Steel,
bright, sparkling, eloquent and happy; Dr. H. C. Morrison (after-
ward Bishop), elegant, oratorical, strong and powerful in speech;
Bishop C. B. Galloway, full of wisdom and silver-tongued. Per-
haps there never was held a State League that made as profound
and lasting an impression. Many of the choice young men of that
great State were in attendance. The versatile editor of the Texas
Christian Advocate, Dr. Rankin, made an address of welcome which
was an, admirable production. It had teeth and snap. President
Jackson, young and vigorous, responded in an address of much
beauty. The Epzvorth Era had this to say about it : " It was the
universal testimony that Houston never had such a gathering.
There was a triumphant note from the first. The great events of the
occasion were the speeches of Bishop Galloway and Dr. John
Mathews. Bishop Galloway was at his best. His address on, ' The
Epworth League and Missions,' was a memorable speech ; broad,
Scriptural and beautiful, and it sprung every heart in the great
audience who heard it to a loftier conception of our mission. Dr.
Mathews — what words are capable of expressing to one who never
heard him the indescribable Mathews? Comical, intellectual,
unique, powerful, magnetic, electric," etc., etc. A jubilee service
was held the last night of the Conference. " It culminated," says
the Era, " in such a Pentecostal scene as is seldom witnessed in this
world. The opera house was jammed, and ninety per cent, were
young people. Glory bursted from every tongue. They shouted on
the platform, on the main floor, in the boxes, in the galleries ! There
was a shout in the upper gallery, and Bolton's clear voice rang:
' We are in the third Heaven up here.' " We never saw anything
comparable to it. Bishop Galloway said he had never seen anything
equal to it. There were no excesses, no fanaticism, no wild relig-
ious extravagance ; but the marvelous power of the Holv Ghost.
Who can ever forget the wonderful influence of that song from
three thousand voices when the pastor of Centenary led off, " Then
palms of victory, crowns of glory. Palms of victory I shall wear ! "
Week by week there has been a growing interest in the work of
soul saving. At every Sunday gathering we find persons who are
seeking to rid their souls of sin. Both Sunday-Schools are pros-
perous. The morning school is famous for the large number of
classes of young men and women, and also for the character of the
teaching. In the afternoon school, the singing is stirring, believing
that much' truth is conveyed in song. A voting girl who had at-
tended for months and had learned some of the hymns used by Dr.
Simmons, was taken sick unto death. The family was godless. As
3 50 PEEPS INTO LIFE.
she lay upon her dying pillow, she felt too feeble to sing, and turn-
ing to those around her asked for a special hymn. No one knew
it ; then mustering her remaining strength she struck up,
"I've anchored my soul in the haven of rest,
I'll sail the wide seas no more."
She had learned enough to link her heart to Jesus our Lord, and
breathed her soul into His bosom !
I was absent from my charge two Sundays during the month of
June. The faculty of the Southern University, at Greensboro, Ala-
bama, invited me to attend their commencement exercises, and
preach the sermon. The president of the institution, Dr. John
O. Keener was my son-in-law. Spent a few days delightfully,
mingling with some friends of the past, for I was a member of the
Alabama Conference for about thirteen years. It was happiness to
talk of the old days of battle and of victory. On Sunday morning,
I preached the Baccalaureate sermon to a magnificent congregation
gathered from all directions. At night I preached for the Young
Men's Christian Association. In the early spring, one of the faculty
of Washington and Lee University, at Lexington, Virginia, sent me
an invitation to preach the commencement sermon. This institution
is dear to the Southern heart, owing to the heroes whose names are
cherished by the people of the South. Here the immortal " Stone-
wall " Jackson, taught, prayed and wrought. Here General Robert
E. Lee presided over its destinies ; and here lie the remains of all
that was mortal of this greatest of all soldiers. The theme of my
sermon was, " The Mystery of the Gospel." The Lexington News
had this to say amongst other things : " Dr. Mathews said that his
message was for the young. The professors, and the mature, are
crystallized, set in their convictions. The young were in the forma-
tive period. With an irrepressible fund of anecdote, humor, and
argument he attacked and routed those who could not believe be-
cause they demanded that the Gospel be demonstrated by human
reason. Neither the song nor the singer Sunday morning will soon
be forgotten by those who heard. It was a novelty among Bac-
calaureate sermons in Lexington."
On the 13th of July, I rode out to Carondelet to attend the
funeral of that Nestor of our religious press, Rev. D. R. McAnnally,
D. D. No public man in Missouri wielded a wider influence than
he. He stood by the doctrines and usages of the Church, feeling he
was set as a watchman to sound the danger signal, and to lead the
men of God in building up our Zion. He wielded a ready pen and
stood for what was best, in all the long years of his connection with
the St. Louis Christian Advocate. The little church which he had
fostered for so many years, was filled with admirers to pay tribute
to his memory. He passed away in peace. He realized what a poet
said in dvingf. " God has love, and I have faith ! "
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D 33,,
On the 1 6th of July, I attended the funeral of that remarkable
man, Valentine Burke. On a previous page, I have told the story
of his conversion. Many doubted the genuineness of his conver-
sion ; but a few took interest in his case, and encouraged him in his
efforts to be a man. For nearly twenty years his life and conduct
honored their confidence. After his transformation, he lived such
a true life that no stain ever marred his career. Thus we see, the
Gospel knows of no hopeless or irreconcilable classes. It leads us to
despair of no one. It can kindle a fire under the very ribs of death.
None are beyond its power. The most hopeless case, rotting in our
back slums, can be saved.
The first four days in August, spent at the State Epworth
League Assembly held at the famous resort, " Pertle Springs "near .
Warrensburg. Why should I follow these gatherings in the interest
of our young people ? Long years ago I learned that every human
being has influence; every one is somebody's hero, influencing his
life. Even the wooden Indian in front of a cigar store has in-
fluence ; that is what he is there for ! I participate in these gatherings
to inspire any heart confiding in me. Having spent years in study-
ing the nature of many of the temptations to which the young are
exposed, have found that for want of some wise and luminous
utterance they are driven either into the demoralizing abysses of
superstition or into the seas of death or the sunless gulfs of doubt.
Hence, my active interest in the young of our communion. This
assembly was attended by many young men and women of culture
and influence ; therefore in accepting a place on the programme, my
purpose is to help them climb to much greater heights. I prepared
a discourse on " We then as workers together with him, beseech you
also, that ye receive not the grace of God in vain." A corres-
pondent, in a lengthy description of the occasion in the St. Louis
Advocate says, " I noticed the hand-shaking, the spontaneous sing-
ing, the warm greetings, the cheery words to strangers, the ready
tears of sympathy, the joy in the eyes. There was religion — old-
fashioned religion there, and the sight of it, so loving and fervent,
was as the water-brooks to the thirsty soul ! There are two or three
pictures that shall remain with me many a day. A summer night,
with moonlight sifting through the interlacing branches of many
great trees, the soft splash of falling water in the valley below, a
height on which clung a wide hotel, lit by electricity and alive with
the moving forms of many hundred young people engaged in social
chat. Ml at once a song is started on the broad veranda :
'Oh, happy flay that fixed my choice
On Thee my Savior and my God."
A man with white hair stands on a chair in order that the surging
mass of young people around him may be led in song. As the sing-
ing progresses the crowd grows larger, a multitude of beautiful
girls, in light summer dresses, and of earnest youths, with always
2$2 PEEPS INTO LIFE.
the same lovelight of Jesus in every eye. As song after song swells
out in the moonlight, the picture becomes more thrilling. I shall
never forget Dr. Mathews as he stood there, singing with eyes
closed, and all about him, beautiful, innocent, rapt, young girls,
looking up at him in veneration, through eyes wet with tears, yet
smiling in exaltation and singing hallelujahs ! Oh, I 've seen the
most famous paintings of the world — saints with glowing halos
about them ; but no Raphael or Correggio ever painted a better saint
with a purer halo of angels about him than Nature grouped in
unstudied grace on that porch at Pertle Springs that midsummer
night ! " A number of these young men have become front men in
the Church of God. If I named them it would fill a chapter ; God
.and the Church know who they are.
Being profoundly interested in the friendless and forsaken, I
have cooperated most heartily with Mrs. Leta Flint in the estab-
lishment of the Emergency Home and Hospital. Perhaps in search-
ing through the city, a more suitable person to develop this charity,
could not be found than Sister Flint. Her peculiar characteristics
fit her for inaugurating and carrying forward this enterprise. Her
faith in God, her love for humanity, her humility, and her willing-
ness to perform menial service when necessary (and it is often
necessary), qualify her for the position. In this home may be
found abandoned children, forsaken wives, and some elderly women
turned out of other institutions because of no self-control. No
salaries are paid employes ; they only get their board and lodging.
Closing up the year's work is always attended with much labor
and anxiety. To describe one's work would be but a repetition of
other closing scenes. All my duties were conducted with zeal.
Lectures at the suburban town of Ferguson, to aid the pastor- in
raising his assessments. Attendance on class-meetings from fifty-
six to seventy-four. Took collection for the wornout preachers,
widows and orphans. The report to the Annual Conference may be
summed up as follows : Accessions, two hundred and seventy-five ;
financial claims all met ; raised for all purposes, fourteen thousand
nine hundred and fifty-three dollars and nineteen cents. Had access
to more people than ever. God sustained me through the increased
demands made upon me.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS. D. /). 333
CHAPTER XXXIX.
Third Year of Second Pastorate at Centenary.
1
Our Annual Conference was held at Jackson, September 25th,
1895, Bishop Galloway presiding. Many of our preachers have
difficult fields of labor. Some of them do not receive enough to meet
family expenses and purchase sufficient clothing to protect them
from winter's blasts. One of our Presiding Elders traveled his
District without an overcoat ; had to resort to two frock coats. Now
and then one bewails his lack of fruit in numbering converts, but
the friends of such can recall their influence on lines of virtue ; how
they stood for what was ennobling, and how they employed their
talents for the best interest of society; these men of toil set in
motion influences which are passing like a health-giving breeze over
the minds they reached. They aided some organizations which will
transform human beings into the likeness of their Lord. They have
ministered largely to the world's progress.
The Conference Minutes has a notice of a resolution passed
by the body, as follows : " Dr. John Mathews having announced in
his report this year the completion of his fiftieth year in the ministry,
was requested by the Conference to preach a Semi-Centennial Ser-
mon at our next Conference." The Arkansas Methodist says, " Is
there an example in all our Church history of one who has com-
pleted his fiftieth year in a pastorate so prominent and responsible
as that which Dr. Mathews now holds ? " Dr. Palmore, in his per-
sonal notes of the Conference has this pleasant paragraph : " The
Conference, by resolution, requested Dr. John Mathews to preach
at its next session a Semi-Centennial Sermon. We would like to live
to hear that sermon. No man since the days of the Apostles has
preached through a more important half century of the world's
historv, and few American ministers have preached to more people
with such acceptability as Dr. Mathews. He permits us to say in
this notice, that if he lives to deliver this sermon, he will at that
time tell exactly how old ho is ! This will be news to many of his
most intimate friends."
Two of our oldest and most faithful ministers passed down into
death, during the past year, in a high and mighty faith in Christ
Jesus. Rev. David R. McAnnallv, D. D., was eighty-five years old
Rev. David F. Marquis was eightv-three. Dr. McAnnallv was a
master amongst men, a born leader, capable of broad and deep
planning, and possessing energies capable of moving others by dint
of his powers. He loved the Church of God with a love surpassing
the love of women, and expended his lordly faculties in extending
^34 PEEPS INTO LIFE.
her influence. Few men amongst us wielded a wider influence or
was esteemed by a larger circle. David J. Marquis in his narrow
sphere wrought wisely and well.
Bishop Galloway returned me for the third year to Centenary
Church. In reflecting upon my past and gazing into the future I
am conscious that I am drawn along by an unknown force to an
unknown destiny ; that an incomprehensible Power, hidden from the
view of man, is impelling me forward. Such a fact sometimes
makes the heart quiver! It remains true that no form of riches,
therefore, could be thrown upon the world that would equal in value
just two ideas — that we are the children of a Personal God, and that
He has provided for the soul as it nears the terminus of its earthly
journey! Oh, how I bless Him for Christ as an atoning Savior!
I began the year's work in meeting four hundred and fifty at our
mid-week prayer-meeting. My welcome was warm and cheering.
How delightful the sense when one feels he is wanted!
The Post-Dispatch gave an entire page to the history of the
Church and its different pastors in issue of October 15th; presenting
at the same time three views of its present pastor in pulpit attitudes.
It begins thus : " Centenary Methodist Episcopal Church, South,
located at Sixteenth and Pine, is known and regarded with affec-
tionate interest far beyond the boundaries of its immediate work
and influence. It is not only deemed the largest and finest Methodist
Church in Missouri, with the largest congregation of any Protestant
Church in the city, but it marks an epoch in Methodism. Centenary
Church was so called because it was organized in commemoration
of the first centennial of Methodism. Dr. Mathews is now filling
the third year of his second term. He preaches uniformly to large
congregations ; his audience numbering from twelve to fifteen hun-
dred. It is contrary to the experience of most other Churches that
his evening congregations are even larger than those of the morn-
ing. And, while in most congregations the ladies predominate, in
Dr. Mathews' Church two-thirds of the audience are men."
One of the best antidotes to suggestions of doubt is work. One
can not keep suggestions from the mind. " The human mind," as
some say, " is always haunted by thoughts of its origin, and guesses
at its destiny. It is always asking to know what is its relation to
the mysterious universe in which it finds itself. Above all, it is
ever asking for the solution of certain contradictions or paradoxes
in its own existence.. It seeks, and can not help seeking, for the
Being, let that Being be what it will, to which it owes its ownex-
istence. Our modern science has reached the conclusion that it is
not able to furnish the reply to these questions the mind of man is
ever asking." But how consoling when one can turn to Revelation!
It aids us here ; it lifts the curtain and we find solid ground on which
to plant one's feet.
Being invited to address the congregation of the Central Pres-
bvterian Church at the memorial service of their former pastor.
" AUTOBIOGRAPHY OF REV. JOHN MATHEWS, It. D 335
Dr. Brank, I readily consented, as he was not only a brother
minister, but my personal friend. The attendance was large, and
several ministers took part in paying tribute to one who had long
served this people. He was not only religious, but a very godly
man. He was not brilliant, but solid. He preached a pure Gospel
and was not only esteemed by his people and friends, but loved by
them. His life was with Christ in God. It was a solemn occasion
and must have been profitable to all.
The first Sunday in December, Dr. Simmons, Superintendent
of our afternoon Sunday-School, was very anxious for me to have
revival effort exercises in the school. Instead of teaching the les-
sons, several hymns were sung, a short discourse by the pastor, an
appeal to the school to seek Christ's favor. Many scholars came
forward for prayers and many of these were converted. At the
close of that memorable hour, sixty-nine applied for membership.
The Superintendent was stirred to the core of his being, feeling
that the large expenditure of money from his own pocket was amply
repaid. My own heart was all aglow at the result, and a sense of
gratitude overflowed every acting faculty of my nature.
The Watch-Night service, this year, was a jam ; every available
space was occupied, and people stood around the walls. Our people
were in a praying mood, and the pastor, weary from excessive labor,
felt the need of supernatural aid, and poured out his plea into the
ear of God. From the very first prayer the interest was deep.
When penitents were, invited, many responded — so many, we could
not count them. When the request was made for the converts
to stand up twenty-six responded. Then the opportunity was given
for persons to join the Church— all told forty-six were received.
This was one of the most remarkable meetings I ever attended.
Many joined in the covenant, and as the New Year broke in upon
us, there were shoutings and hand-shakings, to the delight of the
children of the King!
The burden of souls I have carried for many, many years.
Sometimes it has almost crushed me with its weight. I once heard
an eminent German preacher say that their word for pastor.
' meant " One who sorrows for souls." God knows how much I
have sorrowed for the souls of my people. Over and over has our
Lord given me the desire of my heart. Sometimes the burden has
been so great I dreaded its pressure, but relief came. The people
of the Church still desire Church expansion, but we hear little of the
cry, " O Lord, give me souls ! " I joined with the city ministers in
their prayer-meetings for a revivial. Every year these meetings are
held. To mv mind they are too formal and too cold. I have in-
quired. "When you pray do you stop and listen for an answer?"
Expectancv honors God. Do not begin to question as to how God
answers. This recalls what Sir Isaac Newton said of gravitation :
" We onlv know results."
During January. I held several meetings for children. The
336
PEEPli INTO LIFE.
object was to instruct the applicants and discover the Christian
status of those who had professed conversion. These children could
not be reached in their homes, therefore, I gave them some time
each week after school hours. They were catechised, instructed,
and prayed with. The ones who gave satisfactory evidence as to
their conversion were notified they could be received into the Church
only with the consent of their parents. Feeling that the future de-
fenders of the faith are now children, how stupendous the respon-
sibility of the pastors and parents !
Took an evening, in March, from my own work to make a
flying trip to Lafayette Park Church to hear Brother J. H. Jackson,
of the Missouri Conference, who is aiding the pastor in a protracted
meeting. Brother Jackson is a pastor who " does things ; " a
preacher of ability and a moving force. He eats no idle bread. I
was pleased and profited with his sermon, which bore fruit. During
this same month, Dr. Carradine filled my pulpit, giving us a dis-
course of much interest, advocating with great vigor the " second
blessing " theory. A number who believed in his teaching were
present, and shouted and responded as the preacher warmed to his
theme.
A young minister, visiting in our city, in considering the work
of soul saving, remarked, " I once inquired of one of our Bishops,
' What is the secret of Dr. Mathews' success ? ' ' He gave me the
Bishop's answer, about as follows : " One thing that largely ex-
plains Dr. Mathews' success, is this : Nearly all preachers will
sacrifice their congregations to their sermons ; Dr. Mathews, more
than any preacher I have ever known, will always sacrifice his ser-
mon to his congregation. His one purpose, every time he preaches,
is to reach the hearts of his hearers ; and he cares not what becomes
of the laws of sermon-building and literarv finish, when he can do
this."
On the 27th of May, I attended the funeral of Miss Mary
Lewis, a daughter of Rev. Dr. J. W. Lewis, long a resident of the
city, and pastor of our leading Churches. During my pastorate at
St. John's. Miss Mary's growth in Christian life attracted my special
attention. In the Young People's League meetings she was active,
and shrinking as she was, she reached the point where she would
lead in their devotions. In the Young Ladies' Mission of St. John's,
she was one of the most active workers, and gave much time to
looking after the poor. Her growth took on such a form as to lead
me to think God was preparing her for somthing extra, but did not
think it was for death. So it proved, and she has gone to meet a
mother of unusual activity in Church life, and a father who led the
forces of Christ against evil in this city. My tears mingled with
those of her family over her loss.
During the latter part of May occurred the devastating cyclone
which visited St. Louis this year. It swept across the eastern part
of the city in great fury, unroofing houses, blowing others down,
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, U. D. 337
until one could hardly recognize the former points of interest. Much
damage was done all over the city. Wires all down ; cars stopped ;
lights extinguished. I was in the southern part of the city, visiting
a&dying man ; as I emerged from his house, I saw that a storm was
brewing, and I leaped into my surry and was driven rapidly home,
quite a distance. Reached home just as the storm broke out in
tremendous sweep. We ran from room to room, closing windows.
In a few moments a great crash was heard overhead, and in a
second more the window was broken in with such force that the
glass was shattered into ten thousand particles. Bricks were flying,
trees falling, and people screaming ! It was soon over, and we were
grateful to God that we were only on the borders of the tornado.
When messengers came from down town we learned of the worst.
I had three marriages for that night,at different hours and different
places. Had my surry out and rode down in the darkness and rain
until the police stopped me within two squares of the first couple;
then I waded the water in the street, reached the place and found
all in confusion. Hurried up the marriage, walked back to where I
had left my vehicle, went to the church and requested the janitor
to ask Rev. J. W. Cunningham to go to the church at 9 o'clock, and
marry a couple. I then went in search of the third couple. Had
the street and number but it was so dark I could not see, and
groped from door to door. At last some one called my name and
conveyed me to the right house. The entire population was in a
state of excitement over the rumors of the results of the cyclone.
Reports of ruined houses and deaths flew fast and thick. In the
morning the dailies showed the awful results, and that the worst
was in East St. Louis. I buried two whose death was caused by the
storm. One of these was a quiet, unostentatious but worthy Stew-
ard of our Church, Mr. P. B. De Silva. The cyclone overturned
a car in which he was riding, breaking his leg. He was taken tothe
hospital, but medical skill proved unavailing, and as he looked into
the open Gate to Eternity, he feared no evil, for he rested on Christ
his Lord.
In the Methodist Protestant, published in Baltimore, in its issue
of June 10th, was a brief editorial giving an account of a visit to
St. Louis of several representative men on their way home from
the Protestant Methodist General Conference. The writer says,
" Eight of the Marvland delegation spent the Sabbath in St. Louis
on their way home." They went in a bodv to the Centenary Meth-
dist Episcopal Church, South. It is a large stately building, and
the tone of the audience room is of that grave, subdued character
that impresses you with the fact that you are in God's house to
engage in His holy worship. We went early and the sexton seated
us together in two'pews. When the pastor, Rev. Dr. John Mathews,
came in. he by some means ascertained who" we were, and insisted
that one of us should preach for him, but we declined, as we
desired to hear him. He gave us a splendid sermon, full of New
,~o PEEPS INTO LIFE.
Testament theology — the clear-cut Gospel! One of his members
informed us that he had taken in one thousand members during his
present pastorate." In this and other quotations I realize that the
ego is apparent. Paul and others used it freely. If biography is,
as stated by a thinker, only a continuation of the Acts of the
Apostles, then am I not excusable? Those who have known my
manner of life and spirit will acquit me of seeking the praise of
men. What I have written, has been in the hope of leading some
young ministers to see how God can use an humble instrument as
he used the rod of Moses! Having led an exceedingly active life
from youth until threescore years are upon me, two things give
me a sense of satisfaction. First, the blessing with which my
ministry has been crowned ; and second, the blamelessness of my
fife in the eyes of the world ; no charge has ever been brought
against me. While I attach no merit to these two things, yet, in
retrospecting the past, sometimes a feeling of satisfaction rises in
my heart. But, while meditating on God in my silent moods, I had,
what might be named, a vision of God ; of His dazzling and flawless
purity, that so flooded my soul I joined with Daniel, who when he
had a vision of the Almighty, exclaimed, " My comeliness is turned
to corruption, and there remaineth in me no strength ! " His self-
satisfaction melted away. And thus, in supreme moments, mysoul
has felt the best deeds of my life are as filthy rags in God's sight !
I have cried out, with one of old, " Alas ! I am undone, for I have
seen the King in His beauty." I dare not trust the sweetest frame !
Christ is my refuge, as I sing, " Let me hide myself in Thee ! "
By invitation, I found myself in Jackson, Mississippi, the guest
of the president of Millsaps College, 'Dr. Murrah. On Sunday
morning, June 14th, I preached the commencement sermon. The
dailv Clarion-Ledger, printed the sermon in its Monday issue. The
editor said : " For one hour and twenty minutes Dr. Mathews held
the undivided attention of the vast audience by his most wonderful
magnetism, his plain, earnest, original manner." This institution
is doing a large work, and is destined to be a vast force in the
future. Bishop Galloway resides in Jackson. At night I discoursed
in the Methodist Church to a packed house. Brother Watkins is
pastor, and is a coming man in Mississippi, a worthy son of a noble
sire.
Our Sunday-School work compensates the self-denying
teachers. A lad who attended the afternoon school sickened unto
death. The Superintendent visited him and looked after his physi-
cal as well as spiritual comfort. He had learned one of the favorite
hymns sung often by the school. It so entwined itself around his
heart that when the death-damp was on his brow, he struck out in
animated tone, " I am the Lily of the Valley," etc. Now and then
one reads an article in our Advocate assailing the use of what the
writers call doggerel, and yet thousands have pillowed their heads
AUTOBIOGRAPHY OF UEV. JOHN MATHEWS, D. D. -,39
on these ditties as smilingly they passed the gate of death. Harry
Brown was one of them.
On the night of July 2d, I rode over to St. Paul's Church, on
St. Louis Avenue, to deliver a lecture to help raise a special fund.
The audience was large and attentive. After the lecture refresh-
ments were served, and sociability reigned. From time to time I
hesitate to enter the lecture field, but when the brethren plead for
help, I can not always resist their importunity.
While the warm season is relaxing, prayer and purpose counter-
worked this tendency and twenty-eight joined; eighteen of this
number on profession, being converted in our after-meetings. The
attendance even the hottest night on class-meeting reached eighty-
six. During the month, lifted a collection for the benefit of La-
fayette Park Church, thus aiding that promising organization to
start alone. The only outing I had was a day at " Montesano," with
the afternoon Sunday-School at their picnic. The boat taking us
there was crowded from stem to stern, with the scholars, their
parents and friends. The outlay chiefly from the pocket of the
Superintendent.
The Nashville Christian Advocate of July 2d, 1896, in " Tid-
ings from the Field," has this to say : " For fifty years Dr. John
Mathews has been a preacher of the Gospel in Tennessee, Alabama,
Louisiana, and Missouri. He has spent a long, useful, and em-
inently successful ministry. Thousands of souls have been con-
verted under his ministry, and he is more popular to-day than ever
before. He uses manuscript in delivering his sermon, but does it
in a most skilful manner." In my early ministry a want of con-
fidence in myself led me to the use of briefs, and the habit crystal-
lized.
Rummaging amongst some old daily papers, I found a report
of one of my discourses on " An Inspired Warning," founded upon
the text : " Now all these things happened unto them for ensamples ;
and they are written for our admonition, upon whom the ends of
the world are come." A large per cent, of my discourses were on
themes along similar lines. While I magnified God's love, until
anonymous letters were written me, charging me with " encourag-
ing people too much ; " on the other hand I magnified law. Per-
haps one cause of the indifference to sacred things now obtaining,
grows out of the loose notions extant about " forgiveness." The
trend of pulpit teaching is to magnify love, at the expense of be-
littling law. The call and welcome of Christ are stressed in every
pulpit while the conditfons of salvation are hardly more than
alluded to. Law stands in front of the sinner and must be vin-
dicated ; on the other hand, law has claims which must vindicate God.
One rarely hears a sermon on repentance, upon the awful nature of
sin, or upon future punishment. The early preacher made the
people quail under the demands of law. and men were led to cry
out. " Sirs, what must T do to be saved? "
340 PEEPS INTO LIFE.
During the " heated term," sometimes the flesh trembled under
the iron hand of obligation ; but grace was given, until like the
missionary of long ago, who separating from her children, as she
held a hand of each one, raised her eyes heavenward and said, " O
Jesus, I do this for Thee ! " So I said, " O Christ, I do this for
Thee." That was a meaning prayer, " Open Thou mine eyes, that
I may behold wondrous things out of Thy law." The Psalmist
desired perfection of sight. There is a word not often employed
which means " two eyes employed at once," the word " bin-
ocular." In the spiritual needs we have two faculties to be used in
the apprehension of truth — reason and faith. One is intellectual,
the other is intuitive and springs from the heart — it comes by ac-
cepting testimony. With open eyes I see that away beyond the
horizon of our earthly view, there stretches a broader and fuller
life towards which our feet are moving in eager haste. Therefore
my strivings are to make my life worthy of immortality. My seek-
ing is not merely a continuance of life but a better quality of life.
My fiftieth anniversary as a member of an Annual Conference
is made the occasion of an interesting retrospect. Reporters seized
upon a rumor that I am to preach a Semi-Centennial Sermon at the
next session of our Conference. They have plied me with all sorts
of Questions. On March 25th, 1845, I was sent out as an authorized
minister ; therefore that date marks the beginning of my career in
the holy and responsible calling as a laborer in God's vineyard. I
have acted a part in the most wonderful half century in the history
of the world, thus far. It may have been an insignificant part, but
like the grass tuft at the foot of the giant oak I have filled a
providential place and have sought the good of my fellow creatures
and the best quality of life. Men have applauded me, but my great
interest centers in the thought, what does God think of me? In
anticipation of the coming celebration of what they call my
" Golden Jubilee," one of the city journals had this to say, after
quoting a sentence which a reporter caught from my lips as fol-
lows, " The one controlling purpose of my life has been to help my
fellow men." " Perhaps it was the benevolent spirit which prompted
this utterance that has made the Rev. Dr. John Mathews, the be-
loved pastor of the Centenary Methodist Episcopal Church, so uni-
versally respected and admired. There is, perhaps, no finer specimen
of hale, hearty old manhood in St. Louis than Dr. Mathews. Above
all things, he is a man of the people. He preaches the doctrine of
Jesus Christ and allows no outside issue to interfere with his earnest
and persistent efforts to spread the tidings of salvation as embraced
in the creed of his Church."
At one of our class-meetings a crank gave us some trouble. He
had much of the Bible at his tongue's end, and wanted to read pas-
sages altogether out of harmony with the experiences of the mem-
bers who had talked. We had a member, very poor and uneducated
but with an enviable experience. In ecstatic moments, in relating
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. I). 34i
her hopes and aims, she sometimes employed wrong words, but we
knew what she meant. This crank would get up and contradict the
old soul, and mortify her. I first tried to sing him down ; that did
not stop him. The next time he began his criticism, I ordered him
to stop ; but he kept on until I said, " Take your hat and instantly
leave the room ! " and I waited until at last he obeyed. He left, to
the relief of some of our best people. Now and then some one
introduced things out of harmony with the service. Sometimes
severe remedies had to be employed.
During this month there gathered in the " Auditorium " an
immense throng to hear Mr. Bryan, one of the Presidential candi-
dates. The land was full of rumors as to his wonderful oratorical
ability. I went to hear him and found his mastery of a crowd
even more complete than stated. His enunciation was perfect.
The next morning was Sunday, and a gentleman passing through
the vestibule overheard some one in a group of Church officers
severely criticising me for going to hear the great orator. They
were opposed to his election. After service, I was informed of the
criticisms, and my indignation was stirred. Nothing was said to any
one of my purpose, but during the sermon at night, standing in my
place and buttoning my coat around me, with some feeling I said,
" Some of you would ostracize me, for the exercise of a freeman's
right! " One of the daily journals had this description of the oc-
currence : " It was an intensely interesting scene, such as was prob-
ably never witnessed in a great city church. Dr. Mathews spoke
with flashing eyes, of criticisms passed upon him for attending with
his wife the Bryan meeting at the Auditorium. After declaring his
right to exercise his freedom as an American citizen, and referring
to the great popular demonstration of Saturday night, the grand
old patriarch stepped to the edge of the platform, folding his coat
about him, white-crowned with fifty years of labor in the pulpit,
looking imperial in his sturdy though aged manhood, and ex-
claimed, ' It might as well be known where I stand. I have been
criticised for going to hear Mr. Bryan. I will not be misunderstood.
I am with the people. I have never interfered with any one else[s
opinions, and I do not want any one to interfere with mine. This is
my right, and everybody else's right, as patriots and citizens of
America. I am a free-born citizen of the Union ! ' Eighteen hun-
dred people witnessed the dramatic incident. During his address
they had listened spellbound. Suddenly, just as the preacher closed
the utterances quoted, the great congregation, spontaneously and
impulsively burst into applause. Dr. Mathews lifted his hand and
shook his' head, but it was several moments before the applause
ceased. It was general, and came from floor, choir and galleries
Both men and women joined in their demonstration of the minister's
words." Much was said, pro and con, by the party press. I did
not announce that I would vote for Mr. Bryan. I announced my
indignation at an attempt to ostracize for opinion's sake. Tn its
342
PEEPS INTO LIFE.
issue of September 24th, the New Orleans Advocate, in its first
article on the editorial page, had this heading. " Politics in the
Pulpit." Dr. Black said, " A short time since, a prominent St.
Louis divine stated from the pulpit on Sunday that he was going
to vote for so and so for President' of the United States. The an-
nouncement was greeted with a storm of applause which lasted
several minutes. This is the first instance of this sort we have
known in Southern Methodism." Dr. Black indirectly castigated
the guilty man. He ought to have been sure of what the preacher
did say!
My service as a minister is contemporaneous with the existence
of the Southern Methodist Church, being licensed March 25th,
1845. The Convention met in May of that year and organized the
Church. In closing up my last sermon before Conference, the Globe-
Democrat reports me as adding some reminiscences : " Sometimes I
think of what I have gone through in these fifty years. I have
gone hungry for the Master's sake. I have been where I lived on
crackers, sardines, and water for two weeks for the Savior's sake.
I was a young man then, preaching out in California. My income
was small, and I had been a sufferer in His service. In the last
twenty or thirty years I have never taken a week's vacation. I have
been true to my people. Many a time I have prayed alone, and no
one but God could see the sorrow and anguish of my heart. No one
ever knew this, for I have always carried a cheerful face and made
no one unhappy by my sadness. I have never stopped to contradict
any falsehood as to my preaching. I have not been a philosophical
preacher ; I never felt that I was called to give you astronomy, or
biology, or physiology ; I was called to propagate the story of Jesus
and His love. I have told it on the Atlantic and on the Pacific coasts,
and in many States which lie between ; and let me say, I will have
a great throng to greet me on the farther shore. [Several voices
cry 'Amen!'] 'But what are my sorrows and clouds,' he con-
tinued : ' Why, they are nothing ! I have had seasons of happiness,
twenty to one to my sorrows. There are clouds in the sky, but the
blue of heaven is larger than the cloud ; there are nettles everywhere
but the smooth green grasses are more common still.' The Doctor
spoke in touching words of a trunk full of letters and little tokens
of affection which he had received in his life from persons who felt
they were led into a religious life by him. Some of these messages
had been the last words of those who sent them, and were the record
of the peaceful deaths of those converted under his ministry. The
remembrance filled the venerable pastor with emotion, and he said,
brokenly, ' I have always studied the happiness of my people —
always ! ' His congregation was much affected, and many sobbed
aloud." Thus closed the third year of my second pastorate. The
report of the year's work is as follows : Additions, three hundred
and fifty-six ; assessments in full. Amount raised for all purposes
over seventeen thousand dollars.
.1/ TOBIOGRAPHY OF REV. JOEN MATHEWS, D. D. 34-
CHAPTER XL.
Fourth Year of Second Pastorate at Centenary,
The Annual Conference met September 30th, 1896, in Charles-
ton. Bishop Wilson presiding. Mrs. Mathews accompanied me to
this session, and we were entertained by Mr. and Mrs. Moore in
royal style. We remember their kindness with delight. As chair-
man of a special committee, I presented a report on behalf of the
commission appointed by the Conference, to consider a proposition
from the citizens of Fredericktown, offering to deed to the Confer-
ence, on certain specified conditions, school property, known as
" Marvin Collegiate Institute," and located at Fredericktown. The
report declared the conditions fulfilled and recommended that the
property be accepted. The recommendation was adopted. On
motion, Friday evening was set apart for my Semi-Centennial Ser-
mon, according to the previous invitation of the Conference. The
discourse was delivered, and the next day, the following resolutions,
signed by John A. Beagle, James W. Lee, and B. M. Messick, were
adopted by the Conference : " Resolved, That the St. Louis Confer-
ence has heard with great pleasure the Semi-Centennial Sermon of
Rev. John Mathews, D. D., pastor of Centenary Church St. Louis,
delivered in the Methodist Church in Charleston, before the Con-
ference and a vast audience that filled the great building from pulpit
to gallery; that we thank God for having called him into our min-
istry, preserved him so long and blessing his labors to the salvation
of thousands ; and that the Conference earnestly requests its pub-
lication." When the 41st Question was answered, " Where are the
preachers stationed this vear ? " I was reappointed for the fourth
time pastor of Centenary Church.
My appointment was accepted as Providential. Must one's faith
accept F. B. Myer's theory? He says, " God seeks to mold us by
circumstances, and you must believe that God has put you down just
where you are because your present position is the very best place in
the universe to make you what He wants you to become." Hurry-
ing back to the city, I was on time to attend our prayer-meeting, a
place that has been to me and many others as precious a spot as
where Jacob pillowed his head. My greeting was all any pastor
could wish. That prayer-meeting was an evening spent with Jesus.
A great thinker has laid it down as law, " That a great friendship
is a great happiness." The best and richest definition of God that
has ever passed under my eye is, " God is a mighty friendship."
The ministers' meeting of our Church in Nashville, Tennessee,
gave me a formal invitation to attend'their Annual Conference in
- , , PEEPS INTO LIFE.
o44
that city, and repeat my Semi-Centennial address, as I was received
on trial in 1846 in the old McKendree Church. This is one of the
oldest Conferences in the denomination ; by way of pre-eminence it
is called the " Jerusalem Conference." This body furnished a
quartet of the greatest preachers of American Methodism : Bishop
Robert Paine, noble and learned, famous for pulpit ability ; Dr. John
W. Hanner, in the estimation of many, a man Without a peer in the
pulpit; Dr. A. L. P. Green, an Apollo in appearance, a very wise
man and as prudent as wise, a master of men in the pulpit and out
of it ; Dr. John B. McFerrin, unsurpassed in executive ability, on
the platform, or in the power to move men ; he was the pride of his
Conference. The Conference gave an afternoon and night to the
veterans who had served for half a century. In the evening the
building was packed. Dr. Wm. C. Johnson delivered an address
which delighted the audience. The Memphis Christian Advocate
said : " Dr. John Mathews, of St. Louis, lifted his auditors to a
very high pitch of excitement, and even enthusiasm." The writer
characterized the speaker thus : " Dr. Mathews is unique, fugitive,
versatile, humorous, witty, hilarious, pathetic, fertile, attractive, im-
pressive, eloquent, powerful, successful, and so forth ! " My in-
tercourse with the brethren was refreshing and uplifting. The next
afternoon I delivered another discourse and many of the preachers
were shouting happy, praising God aloud! It was evident the fire
had not died out in the old "Jerusalem Conference."
The Woman's Christian Temperance Union held a great con-
vention in Exposition Hall in St. Louis. Many women of influence
and culture were present; indeed some whose fame has spread
throughout civilization. These ladies show wonderful persistence
in the face of the fearful whisky power of the nation. Now and
then one may be disposed to show the white feather, but they are
pressing the battle against the mightiest force in the world — the rum
power. I do what I can to encourage this cause. Sometimes
workers forget that it takes more than five hundred years to guide
some principles into the life of the times. The leaven is working,
and the watchman on the summit of the mountain announces, " The
morning cometh."
On November 23d, I was called to attend the funeral of Mrs.
Leonidas Polk, who in late years spent most of her time with her
daughter in Florida. Her husband was once Governor of Missouri,
and for many years United States Senator. Husband and wife
were devoted Methodists. When the p'resent Centenary building was
being erected, it is said that Governor Polk saw every stone put in
place. Mrs. Polk never removed her membership, and died deeply
attached to the organization she loved when in the hey-day of her
influence. Her spirit was Christ-like, and molded by His teachings.
Her influence was on the side of a spiritual religion. She passed
into Heaven quietly, to human eyes, but no doubt was heartily
greeted bv friends and loved ones who had preceded her.
1/ T0B10QRAPE1 OF REV. JOHN MATHEWS, D. D. 345
" A Laudable Ambition," was the heading of an article in a
journal called The Democrat, published in King City. The writer
quoted this sentiment which dropped from my lips: " I have tried,"
said Dr. John Mathews of St. Louis, " never to add a drop of bitter-
ness to any one's cup." The writer continued, " There are homes
all over our land where sorrow sits with darkened brow upon the
chimneypiece. The glad sound of laughter is never heard and a
pleasant word is never spoken. Why? Because the inmates do
not withhold the drop of bitterness from each .other's cup." Says
another writer, " Make the place where God has put you beautiful. .
If it be but a tent in the desert, or only a cottage in a lonely street,
or an attic-room or a bench in a workshop, the darker the place, be
the more eager to make it beautiful ! "
The Jews of the city give considerable attention to the education
of the children of their humblest members. At their new Jefferson
School they make it as interesting as possible for the children. On
the night of the 15th of December, by invitation I went down to
Ninth and Washington to deliver an address. The Republic said:
" Rev. Dr. John Mathews was given an ovation last night at the
new Jefferson School, where he made one of his characteristic ad-
dresses before the evening classes of the Jewish Alliance." The
occasion was enjoyable by me, and I sought by the embodiment of
certain principles to create aspirations after the best qualities of life.
The next Sunday night Rabbi Harrison, with the president of the
Alliance, attended Centenary Church, and after service thanked me
for my address to their school. The Rabbi frequently attended my
ministry when I was pastor at St. John's.
The Ep worth League Union of St. Louis, through a committee,
invited me to repeat my Semi-Centennial address, that the Leagues
and friends in the city might hear it. The leading journals of the
city published. full accounts of the meeting. One said, "A great
concourse gathered to do Dr. Mathews honor for his fifty years of
labor in the Southern Methodist ministry. Rich and poor, young
and old, -ministers and laymen, came from the four corners of the
city, and put standing room at a premium. The body of the audi-
torium, the galleries, and the platform were crowded, and chairs
were placed in the aisles for ladies who could not find seats. The
services were under the auspices of the St. Louis Epworth League
Union. The decorations of the church were appropriate. Resting
against the organ was a floral, decoration with ' 1846- 1896.' Mr
A. E. Whitaker paid a high tribute to the pastor of Centenary. He
said, ' When the League was struggling for recognition and stand-
ing, Dr. Mathews encouraged the members and became their first
State President.' " A reporter writes : " Dr. Mathews spoke for an
hour and a quarter, and toward the close, when he apologized for
' taking so much time, he was answered by requests to ' go on.' The
Doctor's address was a studied and serious effort, interspersed with
anecdotes that threw the audience into convulsions of laughter. At
346
PEEPS INTO LIFE.
the close of his address, Dr. Mathews paid a splendid tribute to his
wife. After telling in a humorous way how he wooed and won her,
he spoke of her devotion during epidemics and afflictions. ' I owe
much to my wife,' he said in conclusion, ' for she has been a great
help to me. I believe if I receive any Heavenly reward for my
labors she will share it.' ': A vase of fifty roses was presented to
Mrs. Mathews by Air. Whitaker on behalf of the Union. The
editor of the St. Louis Advocate said, " The celebration of Dr., John
Mathews' service of fifty years in the itinerant ministry of the Meth-
\ odist Episcopal Church, South, at Centenary, on December ioth,
was a wonderful demonstration of the love which St. Louis bears
toward this honored pastor. An address, expressing the good-will
of the Methodist young people of St. Louis was presented to the
Doctor by F.L. Bronaugh, who, while so doing, paid him an elegant
tribute. The address was handsomely mounted and framed." Much
was written and said in reference to my work, which is largely
over-estimated. Some one said, on one occasion, " Doctor, you are
receiving your flowers before you die." " Yes, yes," was my reply ;
"but what does it all amount to?" When Henry Kirk White re-
ceived certain honors, he wrote, " What are ye now but thorns about
my bleeding brow ? " What my soul absolutely pines for is the
approval of Heaven. This desire sweeps through my soul, almost
daily, like a tidal-wave. As I near the border of that Great Sea I
soon must sail, will I be recognized as a sinner saved by grace? I
am comforted as I think that a child crying for his father has a pecu-
liar tone by which it is recognized ; I wonder if God ever says of me,
" That is the cry of my child? " He knows what I crave. All my
anticipations center in Jesus Christ.
The year is winding to a close and will soon bear its report to
God ! It has been a yeai* of toil, of burden-bearing, not so much for
myself as for others. As Cowper says, " What is a friend good for, '
if he sees one carrying a sack of sand, if he does not take hold and
help him carry it?" A crowded house greeted me at Watch-Night
service. The meeting was on a line with my conception of the needs
of the congregation. God was with us. Nineteen were forward
to be prayed for and twelve professed to find the mighty pearl of
matchless price. We closed by singing the " Covenant Hymn," and
upon our knees reconsecrated ourselves to God. We had made gen-
eral confession, and in doing so found a comfort surpassing knowl-
edge. There was great joy as we entered upon a New Year in holy
worship.
A number of active Methodists concluded to honor me with a
banquet, as a compliment to my fifty years of service in the Meth-
odist ministry. It was appointed for January 19th. The gentlemen
in charge were Mr. Murray Carleton, Mr. Samuel Kennard, city
postmaster James Carlisle, and Judge Woods. The other names I
can not recall. Every one of our Churches in the city was repre-
sented and the great dining-hall of the Planter's Hotel was filled.
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 347
Mr. Samuel Kennard presided; Bishop Hendrix was present and
delivered the first address. He was very entertaining and compli-
mented the guest of honor. I was seated upon the right of the
chairman. He, as master of ceremonies, gave tone to the events and
speeches of the evening. Several gentlemen responded eloquently;
my response was brief and I stated I was greatly surprised at the
statements of the work accomplished by me as spoken of in the ad-
dresses. The time passed rapidly and the pleasure was contagious.
It was a representative body, and the occasion was highly appre-
ciated by me.
Mrs. Marie Gray, reached her seventy-fourth year ere she sick-
ened and died. She was a woman of clear intellect and deep expe-
rience. Her conversation always turned to the best and highest
forms of Christian living. In her earlier Christian experience she
was an active worker in behalf of others. She was the mother of
W. E. Gray, so many years Treasurer of Centenary Church.
During the month of March, I gave myself faithfully to the usual
routine of commonplace duties. These duties are* the ones which
tell for good in a minister's life. The little constant sunbeam, not
the lightning, is the true .symbol of a useful life. By husbanding
every spare minute, one can accomplish much. During this month,
had 'the pleasure of hearing that saintly man, Bishop Key, preach
at Cook Avenue Church; he is aiding the pastor in a protracted
meeting. The Bishop is a soul-feeder, and one who knows how to
handle the Word of God for the development of the spiritual facul-
ties. It is a treat to hear him.
Some of the most active workers of the various city Churches
proposed a great public evangelical meeting in the Century Theater,
on Sunday nights during the warm season, hoping to reach the
masses. I was opposed to the meeting as the theater is only a few
blocks down from Centenary, our church being filled night after
night. I believed my work would, in a measure, be estopped. I was
waited on by a committee, and requested to give the opening sermon.
After reflection and consultation I reluctantly consented to preach
the first sermon, which I did on May 2d. The house was filled with
representatives from all the Churches. I aimed to do good to those
who heard. A brother filled my pulpit, having about half the usual
audience.
Wishing to add my testimony to the great value of Mrs. Martha
K. Cupples' work in behalf of our Orphans' Home, by request of
Dr. Thomas M. Finney, I prepared an address and delivered it at
the memorial service. This beautiful structure is due to her love for
the orphan, and will speak her praise when our heads will lie under
the sod.
On June 25th, Dr. J. W. Lewis was buried from St. John's
Church, which he served for several years. He also served Cen-
tenary, and held other positions in our Church in connection with our
citv work. For a few years past he gave evident signs of decline.
348
PEEPS INTO LIFE.
Steadily the tabernacle was being taken down, until the last eventful
day dawned, when his soul passed out to be with God. In his prime
he wielded a great influence over his brethren ; few, if any, exerted
a greater. Many friends gathered to attend his funeral and the oc-
casion was deeply impressive. One by one the workmen fall, but
the work goes on.
Our efforts to save men did not abate even through a blazing
August. Dr. C. M. Hawkins gave a short but remarkably appro-
priate sermon to the children of the afternoon Sunday-School the
first Sunday of this month. We had a large number forward for
prayers, and at the close seventeen gave their names as applicants
for membership. Thus we continue to reach down amongst the
youths hoping to start them on a career of right living. At night
Bishop Hargrove gave our people a clear and strong discourse, edi-
fying as well as instructive. The Bishop was delighted to ,see such
an audience on an August Sunday night. Three were received into
the Church. Bishop Hargrove is not demonstrative, in the pulpit
or out of it, butMs a man amongst men, and of great will-power.
He has a judicial mind and can not be swerved from his convic-
tions. He is every inch a gentleman in manner, and courtly in
bearing. He was on his way West to hold some Conferences, and
was accompanied by his talented wife, a lady noted for her zeal in
propagating the Gospel. During this month my son-in-law, Dr.
John O. Keener, made us a visit and gave us a very fine discourse,
after the vigorous style of his father, the Bishop. Dr. Keener is
president of the Southern University, Greensboro, Alabama. He is
highly esteemed by his Alabama brethren. He is a charming spirit.
This week the State Sunday-School Convention convened at the
Pilgrim Congregational Church. Delegates were in attendance from
all over the State and much enthusiasm was evinced. This organiza-
tion is doing a thorough work in out-of-the-way places. Here I
heard for the first time the celebrated Sunday-School worker, Dr.
H. M. Hamill, of whom I had read much, and I wondered if he was
the son of my old Alabama friend, Rev. E. J. Hamill. In his address
he spoke of my presence ; stated that, when he was a lad, I had re-
ceived him into the Church in the town of Auburn, Alabama. I was
pastor there at the breaking out of the Civil War. One may imagine
what a thrill of joy swept over my soul, as he referred to my being
an instrument in his salvation. My eyes filled with tears and my
gratitude to God was great. Dr. Hamill's fame is as wide as our
Christian civilization. I had not met him, as he lived in what was
called the East. From the very beginning of my ministry I made it
an object to get hold of youths and young men. Having made a
persistent effort to win against the temptations of young manhood,
I studied the vital questions facing the young, and in every charge
the young men rallied around me. As a rule more men attended
my ministry than females. On one occasion Bishop Key was preach-
ing in Centenary, when turning to me he asked, " Is it not true,
AL TOMOGRAPHY OF REV. JOHN MATHEWS, D. D. 34g
Doctor, that more females attend Church than males ? " I answered
instantly, " No, sir ! " In some of my charges, I have, in closing,
directed attention to the presence of three " black heads " — men —
to one woman. In a pleasant way, in a notable Church, just before
the benediction, I called the name of a Steward, saying, " Look
around, brother, and see four to one ! " Young people want a mes-
sage from the heart. All along, with a considerable class of min-
isters, I have been discounted for the use of the very means which
won so many young hearts to Christ's cause.
A Church Conference was held and name by name gone over
until we reached the end of the list, and a number erased by order
of the Conference. Another perplexity confronted the pastor : how
to secure reports from the different societies that a right report
might be made up to answer disciplinary questions. To do so, eight
reports were necessary. The last day arrived and one or two re-
ports not in ! One hour before starting for the annual gathering a
messenger appeared with a report. As I was about to step into the
car I laid down my burden of responsibility, feeling " What next? "
This closed my fourth year of my second pastorate at Centenary —
years of wear and tear ; years of some trials, but rich in joy ! As
usual, gossip abounded as to the pastor for the next year. The
city papers caught on to rumors and made a number of glaring
guesses.
This month attended thirty-eight services. Delivered three
lectures to aid brethren to secure collections. In reflections on the
work of the year one had a right to recall the fifth verse of the 24th
Psalm. The Revised Version is meaningful : " They looked unto
Him, and were radiant." My soul was radiant to think I had passed
beyond, my threescore and ten years, and was closing one of the most
successful pastorates of my long career, and my bow still abiding in
strength.
35o
PEEPS INTO LIFE.
CHAPTER XLI.
Fifth Year of Second Pastorate at Centenary.
This year, the body met at the thriving town of Doniphan,
Bishop Wilson presiding. Mrs. Mathews, as representative of mis-
sionary work, accompanied me. We were domiciled near the church
with an elegant family. Rev. W. S. Woodard of the Southwest
Missouri Conference was a visitor. He is a veteran and honored by
his brethren. His devotion to the Church is as earnest as in his prime
he stood shoulded to shoulder with the brave warriors in Christ's
army. As the session neared the close, report No. 2 of the Sunday-
School Board recommended the appointment of John Mathews as
Sunday-School agent, and the report was adopted. When the Bishop
arose in his place to announce the appointments, everything was as
still as death. It is a supreme moment to each minister. His destiny
may hinge upon the utterance of a single individual. When Cen-
tenary Church was called, Bishop Wilson announced "To be sup-
plied by Abram E. Nelson ! " Thus the Minutes read. This young
man had agreed, through the Official Board of that Church, to accept
the position as supply, with the understanding that I was to hold the
reins and fill the pulpit. I was announced as Sunday-School Agent.
In accepting this work, God knows but one motive actuated me
— to do His providential will. The congregation received me back
joyfully. I had acted upon Dr. Chalmers' idea, who said, "The only
popularity worth aspiring after, is the popularity won in the bosom
of families and at the side of death-beds." In the homes of both
rich and poor I had gone around seeking to scatter sunshine, as
children scatter flowers they have gathered in the fields. In preach-
ing, my aim was to have men accept Christ's view of what human
life should be. The world has accepted many of His views but not
this one. In my teaching, the purpose was to show that the Divine
One deals with personality, deals with each soul as if the only in-
dividual on earth. Goethe believed this, and in one of his touching
lines says, " The universe is simply God and I."
During this month, I buried one of our oldest Stewards, and
for many years a class-leader. He was aged seventy-six years,
and lived from youth on up to his death wearing God's harness. A
good man, strong in faith, and glorifying God until the end came,
Wesley Nichols held the esteem of all. He was a Christian in every
sense of the term. One by one the older brethren are dropping out
of the ranks. Few remain ; of these we name Anderson, Dr. Scott,
and Deems. Nobly have they stood by old Centenary !
Made a flying trip to Kansas City, at the urgent solicitation of
W TOMOGRAPHY OF REV, JOHN MATHEWS, D. D. 35I
my son-in-law, Rev. Dr. Hawkins, pastor of Troost Avenue. I de-
livered five sermons to the people. Many of my old parishioners
attended the meeting. We had a profitable time.
On the 25th, was held our annual Thanksgiving service. All
our Churches gathered at Centenary to hear the preacher for the
day, Rev. J. M. Moore, pastor of Marvin Church. He gave us an
excellent sermon, bristling with good thoughts. The demands upon
me, for this month, were many and heavy ; but Grace enabled me to
meet them all. Inward support was given, and I might add, un-
seen hands brought leaves from the Tree of Life for my nourishment.
Matthew Arnold said, " The distinguishing feature of the Christian
religion is its inwardness." Hence, I emphasize experimental re-
ligion.
December came in with its gusts, rain and snow, but our people
do not fear to face the elements to obtain special blessings. Each
first Sunday is our communion service. All seem anxious to be
present. It 'has been remarked over and over again the large number
of communicants, particularly young men. We are training an
army for future battles with sin. Now and then some saint bubbles
over and in suppressed breath, " Glory to God " is heard ! These
peeps into our Church life may show that spiritual religion is not
extinct. At the after-meeting on the next Sunday, seven were re-
ceived into the Church. Have we not a right to sing praises to our
Lord and Savior for the power of the Holy Spirit ! Man possesses
power to make a spark of electricity obey him ; why not God a
bolt of electricity? In other words God can control spiritual forces
and help men into His Kingdom.
On the last night of the year we met in class at 7:30, and at
9 o'clock met to hold our Watch-Meeting. The leading evening
journal gave the public a full account of the meeting. Here are
some extracts : " A thousand city people sat in solemn silence in the
great auditorium of Centenary Methodist Episcopal Church, South,
New Year's eve. Rev. Dr. Mathews, the venerable pastor, looked
smilingly over his congregation as his mind went back nearly half
a century to the time when ' Watch-Meetings,' were the sword and
buckler of Methodism, the glory of a fast-disappearing custom. In
the left-hand corner of the church were a bunch of brethren who had
attended Watch-Meetings when most men now in active life were
small boys, and who knew well how the fervent ' Amens ' and the
unctions ' Lord, bless us,' had turned many hearts to God with fear
and trembling. In the right-hand corner were famous bankers.
business men and .lawyers — notable men of a big city, humble, de-
vout and observant. It was just 9 o'clock when Dr. Mathews arose
and stood for a moment under the electric light, the white flame re-
flecting.upon his bald head and snow-white hair. 'There has been
some misunderstanding to-night, ' he said, ' our organist is not here
and our music — .' An old brother in the corner could not wait for
the remainder of the announcement. Tn a high tremulous key he
352 PEEPS INTO LIFE.
broke forth : ' Come, Thou Fount of every blessing.' Before the
first line was finished the congregation joined in, and in a few
moments an immense volume of song poured from the audience.
Brother Charles Lanham acted as chorister. With loud and well-
rounded voice, he led the people's voices into swelling notes of
praise, and at the close of every verse Dr. Mathews started the next
verse without giving anybody a chance to renew their breath. Then
was sung, ' Jesus, Lover of my soul.' This was followed by a tender
and heartfelt prayer by a young brother. There were those in the
audience who felt themselves receding into the misty past, and saying
to themselves : ' Glorious old days, weren't they ! ' It seemed odd
to see the time-honored ' Amen corner ' occupied by such modern
people as President Baker of the Continental National Bank,
Murray Carleton, wholesale merchant, and ex-Insurance Com-
missioner Waddill. At the close of this young brother's prayer, up
jumped Dr. Mathews, and with that soul-stirring voice of his, he
began to sing, ' Lord I care not for riches, neither silver nor gold ! '
And how they did sing! Everybody warmed up, and those who
had forgotten the words ' la-la-d ' and hummed through it, as
though they couldn't keep still. Then when they came to the chorus
a great shout went up :
'Is my name written there? on the page white and fair,
In the book of. Thy kingdom, is my name written there?'
A few words from the pastor, then he requested Brother Smith,
pastor of Kirkwood Church, to lead in prayer. It was a remarkable
prayer and when the amen was uttered, ' Nothing but the blood of
Jesus,' shouted Dr. Mathews as he rose from his knees, ' Everybody
sing.' You never heard such music since you were a boy. It fairly
got under your sin-scarred soul and made the blood tingle like an
electric shock! It was catching. Even the policeman who had
dropped in to warm his feet, hummed away at the beautiful refrain
and forgot to return at once to his cheerless and desolate round.
' Blessed words ! — sing them again ! ' said the pastor, as he walked
up and down the main aisle, clapping his hands and singing like the
very spirit of music inspired. Then City Chaplain Hagerty talked.
It was a very useful talk. After another spirited song, Brother
Smith talked appropriately and impressively. Then the Doctor
struck up his favorite hymn,
'Oh, do not be discouraged, for Jesus is your freind,
And if you lack for knowledge, He'll not refuse to lead.'
How the congregation did shout when the chorus came on ' Then
palms of victory, crowns of glory, I shall wear ! ' This was fol-
lowed by another prayer by Chaplain Hagerty. It was a touching
and eloquent prayer, perhaps the best of the evening, and when it
ended the congregation sang, ' Come, ye that love the Lord, and let
your joys be known ! ' When they reached the chorus, ' Marching
to Zion,' the walls reechoed with the fervent sounds. Dr. Mathews
AUTOBIOGRAPHY OF UFA'. JOHN MATHEWS, D. D. 353
made a short talk in his characteristic way. It was a fervent appeal
and produced thrilling effects. A call was made, as the hrethren
broke out in the ancient hymn,
'I hear Thy welcome voice, that calls me Lord to Thee.
For cleansing in Thy precious blood, that flowed on Calvary.'
What a rousing time it was ! Several approached to join the Church.
The occasion was becoming dramatic. Once more the congregation
sang ; this time, a weird and fascinating melody that had come down
to them from tradition. This is the way it ran :
•Oh, the Lamb, the loving Lamb, the Lamb of Calvary,
The Lamb that was slain, but lives again to intercede for me.'
Over and over again they sang it, amid shouts of joy and a religious
fervor that seemed to chain them to the tune, and it was with ap-
parent regret that they finally paused. It was now past 1 1 o'clock.
By and bv a hush fell upon the great congregation. Dr. Mathews
looked at 'the clock. There were only five minutes more of the pass-
ing year, and they spent it in profound silence, as though an Angel
of the Lord were passing over the city and marking the lintels.
When midnight came, they arose and sang, with glad and joyous
hearts, the oldest and best song of them all,
'Come, let us anew, our journey pursue.
Roll 'round with the year,
And never stand still 'till the Master appear!
His adorable will, let us gladly fulfill.
And our talents improve,
By the patience of hope and the labor of love.' "
Such, in part, is a reporter's view of the closing exercises of the
year 1897.
First of January, 1898. The new calendar year opened en-
couragingly. Our Sunday service was delightful. A very^ large
communion, then received five into the Church. At night, in our
after-meeting, five professed conversion and five others united with
the Church. At the following prayer-meeting we had one conver-
sion. These facts reveal a working force behind the preacher. If a
Church sits down, it is lost. Some Churches are like certain in-"
dividuals, who sit behind the window pane and ruminate, and coddle
their disappointments. ■ Others love repose and serenity, and are
self-inspectors ; they fail to cooperate with the pastor, and little is
accomplished. The editor of the St. Louis Christian Advocate
visited our prayer-meeting, and wrote an article headed, " A Thril-
ling Conversion." In the article, he said: "It was 9 o'clock last
Wednesday night when the venerable pastor was about to dismiss
the several hundred who had braved the rain, the mud and melting
ice to attend the mid-week prayer-meeting of old Centenary. The
usual invitation was given: 'If any one wishes the prayers of the
Church, or to apply for membership, by letter, or on profession, let
them now come forward while we sing.' A tastily dressed, modest,
PEEPS INTO LIFE.
354
earnest-looking lady walked quietly forward and knelt at a chair.
Several prayers were offered in her behalf. The pastor dismissed
the audience, but at least one hundred were so intensely interested
in the penitent woman whose partially suppressed sobs and groans
indicated a depth of conviction and earnestness so extraordinary,
that they had no inclination to leave. Possibly there were one hun-
dred and twenty of one accord, one desire, and of one faith, and all
evidently feeling that they were nigh unto a sudden rejoicing in the
presence of the angels. The scene is doubtless indelibly impressed
on the memories of many who witnessed it. It was nigh unto 10
o'clock. The president of a great metropolitan bank, an extensive
manufacturer, and the president of a wholesale dry-goods company,
were all on their knees around the penitent. All, with tears in their
eyes and voices, had offered prayers, childlike in tenderness and
faith. Two ladies from humbler spheres in life, poor in gold, but
rich in faith, powerful in prayer and living very near to the Lord,
were also kneeling near to the penitent, who was a stranger to all.
The young man leading the music, who was raised a Presbyterian,
and somewhat dazed by such an environment, was at a loss to select
hymns exactly suited to the occasion. After many of the modern
hymns, there was a sudden silence, which was broken by some one
starting without book or organ accompaniment :
'Oh, happy day, that fixed my choice
On Thee, my Savior and my God.'
The entire audience chimed in with a soft, sweet unity in time and
tone and heart. When we reached the third stanza,
' 'Tis done, the great transaction 's done!
I am my Lord's and He is mine' —
The penitent, still on her knees, threw up her hands, and with a fact
as radiant as if an electric search-light had been turned on from the
throne of God, began to shout in such a way as to overwhelm her-
self with astonishment. The face of Dr. Mathews was as radiant
as a full moon, and the audience was instantly on foot, praising the
Lord! Such a sight was worth all the books ever written on the
"evidences of Christianity!"
That man, famous on account of his peculiar view of holiness
and his consecrated life, Rev. F. B. Myer, of London, visited St.
Louis, and preached at the Pilgrim Congregational Church several
times early in February. One of the daily journals thus character-
izes this man : " Dr. Myer is preeminently a man of God. Like
Tohn, the beloved disciple, he seems to stand within the inner circle
, of his Divine Master. He deals more with the subjective than the
objective ; more with the fountain of spiritual life, than the stream
that flows therefrom. He is therefore, preeminently adapted to be
a 'teacher of teachers.' He is a veritable spiritual dynamo, com-
municating power to all with whom he comes in contact. The ser-
mon on Sundav afternoon, on ' The Work of the Holy Spirit,' was
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 355
an awe-inspiring discourse ; a solemn hush rested upon the multitude,
and one could but realize God was in the place in impressive power."
He is the leader of that school of theology which urges holiness,
not in the sense that sin is eradicated, but suppressed. Dr. 'Chap-
man, the evangelist, accepts this view, and many of the most eminent
workers in England and America.
One of our most faithful attendants on our class-meetmgs, is
John Langhauser, a man gifted in speech and full of faith and the
Holy Ghost. The Jewish Synagogue on the corner of Seventeenth
and Pine Streets, in the rear of Centenary, was sold, and to our
amazement reconstructed and turned into a second-class theater.
We were helpless. The owners built their engine-house against our
church. We consulted lawyers, but met with no encouragement.
Are we to be run out of our nest? In our extremity all hands were
urged to pray God to make the theater a failure. The daily papers
wrote much about Dr. Mathews " praying down the theater." This
Brother Langhauser, at every meeting, would talk to God about this
nuisance, and pray with an ardor sometimes startling. He pressed,
as did others, the matter before God, and never ceased until the
theater closed for want of patronage. In a short time the house was
torn down and the materials carted away. Who dare say, God does
not answer true prayer ! That corner is vacant to this day. There
was a high time in that meeeting when the Lord stopped our
enemies !
The work was extending, week by week people were being con-
verted. This fact only whetted the appetite of the best of our mem-
bers and they proposed a special revival service. For weeks the
Stewards' prayer-meeting had been going on with cheering results.
A messenger was sent to Chicago to hear an East Indian evangelist
who was creating quite a furore there. This man was a specialist
in religion. I did not want him, but was willing for the laymen to
have their desire. Providence did not favor his coming to St. Louis.
Some were sorely disappointed when the messenger reported un-
favorably. At one of our prayer-meetings, a Brother Connelly
dropped in upon us and gave us a stirring talk. Two or three of our
leaders said to me, " Let us try him." I assented, and we began a
meeting which lasted through many nights. This brother preached
in the old way, making war upon sin and urging repentance upon all.
Sometimes his words were like thunder, and every night for some-
time we had from four to eight conversions. For over two weeks
the meeting went on, and God blessed many souls. Fully fifty pro-
fessed conversion. Brother Connelly did a fine work, and went into
the field fullv endorsed by our Church as an evangelist.
Near the close of March, Rev. C. P. Masden, D. D., after an
absence of four years, returned on a visit. For three years he was
the energetic pastor of Union Methodist Episcopal Church. In the
St. Louis Christian Advocate he gives an account of how he spent
the Sabbath. Tn the morning he attended the Unitarian Church to
356 PEEPiS INTO LIFE.
hear a noted man, a sociologist, George B. Herron. He then adds :
" In the evening I went to the Centenary Methodist Church, South,
Rev. John Mathews, pastor. Here I found a down town church, yet
filled with more than one thousand five hundred people, every avail-
able seat being occupied with earnest listeners to the simple Gospel
of Jesus Christ. Dr. Mathews is the only Methodist pastor who has
remained longer than myself. We were neighbors and friends for
eight years. I was delighted to see his growing influence in this
great city. No pastor has preached to so many people and for so
long a time here as Dr. Mathews. He is a practical example of how
to reach the masses in a great city. He is a study for evangelical
Churches, as to methods, preaching, personal influence and organi-
zation. Age does not diminish his power, nor time weaken his in-
fluence. He is stronger in the public esteem of the city and has a
firmer hold on the hearts of the people than ever before.''
During the month of April, " A Layman's Club," was organ-
ized, for augmenting the social life of our Methodism. The Globe-
Democrat said : " A celebration unique in its design, will take place
next Thursday evening at the Planters' Hotel. This club, which was
first thought of about a year ago, and which is now well organized,
with one hundred members, will be a sort of monument to the vener-
able Dr. John Mathews, for it was the good cheer incident to the
Semi-Centennial Banquet given Dr. Mathews in January, 1897,
that led the laymen to think about forming a club."
The organization known as the " Brotherhood of Locomotive
Engineers," held their annual meeting in our city. By request, I
delivered the annual sermon in Centenary Church on the 15th of
May. A Monday morning journal had a lengthy synopsis of the
discourse. The reporter said, " There was something impressive
about the services at the Centenary Methodist Church, yesterday
morning, in honor of the Brotherhood of Locomotive Engineers.
The preacher said in part : ' It has been taught as a principle that all
upward movements have been and still are more or less insurrec-
tionary. What a wonderful disturbance did the setting up of
Christ's new Kingdom create ! Christianity brought this great truth
of the brotherhood of men into the world and set it in the heart of
society, where it will remain, working out the unification of
humanity. The very keystone of Christianity is, God is no respecter
of persons. Will East and West, Latin, English and Oriental fuse ?
How exhilarating the sensation produced by such a prospect ! What
rapture it gives to man? Life thrives on expenditure. Pour your-
self abroad upon humanity in the spirit of Christ ! The best is not
obtained bv self-suppression, but by letting loose passion on noble
ends.' "
In an article published in the Alabama Christian Advocate, Dr.
Jesse Wood gave a glowing account of a District Conference held in
the Montgomery District, Alabama, in t866. He named eight men,
everv one of whom has passed into Heaven but myself, and T stand
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 357
on the margin of the river listening for the splash of the oarsman —
Death. Joseph B. Cottrell, the metaphysician, and bright as a sun-
beam ; B. B. Ross, the saintly ; O. R. Blue, clear and cold as a moon- .
beam, but true as steel ; George VV. F. Price, gifted with a flow of
language never surpassed; and Dr. A. L. P. Green, of Nashville,
Tennessee, a man amongst men. Dr. Wood says, " Friday evening
we had arranged to have a good Sunday-School rally. The speakers
on this special occasion were J. B. Cottrell, John Mathews, G. W. F.
Price, and A. L. P. Green. I doubt if such a galaxy of talent has
ever been surpassed on any similar occasion. During the opening
exercises, Brother Price whispered to me, ' Please let me speak be-
fore Mathews ; I want to say some funny things, and I am afraid to
come after Mathews.' The'request was granted. First, came J. B.
Cottrell, noted then, as afterwards, for his philosophical, or rather
metaphysical turn of mind; but on this occasion a funny streak,
which often asserted itself, took possession of his mind, and his
speech ran entirely to the humorous. The children and their par-
ents were delighted, and thought they surely were getting the best
first. Price and Mathews were the sober-looking individuals
present. Then came George W. F. Price. I verily expected that he
would change his avowed purpose to make a humorous speech and
give us the philosophy we had expected from Cottrell, or else the
eloquent literary and elocutionary exhibit which was as natural to
Price as common talk to other people. But no ; Price ran direct into
the humorous, though he made it exceedingly literary by the marvel-
ous number of quotations from ' Mother Goose's Melodies,' which
he wove in. I was sitting by Mathews, and in the midst of the
hilarity which Price's speech produced, he whispered to me, ' He is
taking all the wind out of my sails,' and I verily thought it was so.
After some singing, John Mathews was announced. Instead of the
two preceding speeches taking the wind out of his sails they seemed
to have produced a gale, a tornado, a cyclone in his mind, and such
a speech as he made I have never heard before nor since. Cottrell
and Price had all the balance of us laughing and applauding. Only
Dr. Green remained sober. He sat as thoughtful as if he were med-
itating a removal of the Publishing House from Nashville. Finally,
when it seemed that every good thing, and especially every funny
thing possible on such an occasion had been said, and the audience
had rejoiced and laughed until exhausted, it came Dr. Green's turn
to speak. O. R. Blue must have read my thoughts, for he said to
me, ' You need not be uneasy ; he never misses fire.' There was
onlv one of his kind. To describe his speech would be impossible ;
but after more than thirty years the memory of it remains with me
as beautiful, pathetic, humorous, philosophical and spiritual. It was
a masterpiece. I have been hungry to hear four such speeches ; but
I have not, nor shall I, because those four men can not again be
brought together on a like occasion."
On the night of the 3d of July, Dr. Tillet, dean of the Theo-
35g PEEPS INTO LIFE.
logical Department, of Vanderbilt University, by invitation occupied
Centenary's pulpit. His discourse was on " Hymnology." It was
a valuable and enlightening sermon. He is master of his theme.
This was my first acquaintance with this genial and learned theo-
logian.
My life has not been without storms. I have sailed against
many a head wind; sometimes, almost swamped in the storm and
had to cry out, " Master, carest thou not that I perish ! " In the
earlier years the small critics nearly ruined me, but Grace was given
and I passed through the anguish with tears dripping down my
cheeks ; but when my latitude was taken I was heading in the right
direction. Owing to my peculiar relation to Centenary, this year,
mueh has been said pro and con ; while I did not wish to hear, and
though I thrust my fingers into my ears, sometimes the words would
creep in under my fingers. Now as the year is winding to a close,
it can be said this has been the most prosperous of the nine years
at Centenary Church.
Mrs. E. M. Eckert was one of the most religious women I ever
met ; withal she was peculiar, but under her peculiarities ran a faith
and a love which held her close to the very heart of God. Her life
was hid with Christ in God, and her soul was absorbed in the prin-
ciples of her Divine Master. The needle was not truer to its pole than
she to whom she gave her heart when life was in its spring-time.
Death found her with oil in her vessel ready to enter the marriage
feast. She cared nothing for what the fashionable highly prize, but
seized great principles and incorporated them into her life. She
deeply impressed my heart, both in her living and dying.
On the 14th of August. Bishop Candler was in the city and at
night preached for our people. This is his first Episcopal tour, and
he seems fresh and vigorous. He reminds one of a pine-knot, so
strongly is he welded together. He is short, heavy-set, and con-
structed for endurance. A vast audience greeted him. While the
congregation was singing an old-time hymn, as he looked over the
sea of faces, he turned to me saying, " Mathews, where do all these
people come from ? " I replied, " From all over the city." He
preached well. Was jaded and tired, having been interviewed by
many in connection with Church work in this his District. I did not
speak to him about my reappointment ; but, using his hands to illus-
trate, he said, " I have received a stack of letters so high, from many
sources, asking your return to Centenary Church." He gave me
reasons for his refusal, and I had nothing to say. The daily papers
were full of gossip as to Centenary, and my future. I could have
been returned without a violation of law. My conviction was that
I had better leave the city, as in going to another Church in the city
some would follow me, and thus bad feeling would be created.
During the summer, Judge Laws, of Arkansas, whose business
led him over the country, called at my office, and laid before me a
plan for what lie termed, a " Bible School." assuring me he had the
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. ^g
promise, made by a millionaire lady of California, to aid him in his
object to the amount of one hundred thousand dollars, with which
to erect what he called a " Temple," and in it develop his enterprise.
He visited me time and again, but I declined to take charge of any
outside work. Even after I had been settled in my new charge, in
Nashville, Tennessee, he wrote pressing me to return to St. Louis,
and take charge of a work dear to his heart — to teach poor children
the Word of God. I did not even entertain his proposition as feasible.
When it became known that my pastorate at Centenary would close
in September, another proposition was made to me by Mr. D. R.
Wolf, a very active Christian worker, and an elder in Dr. Nichols'
Church, to take charge of a large missionary enterprise down in
town, in a section of the city needing Christian influence. The plan
was, to secure a certain spacious building in which the great daily,
The Republic, was published. He even brought a drawing by an
architect, a view of how the transformed building would look. He
believed he could raise the funds necessary to put it in operation —
about sixty thousand dollars. He had broad views of such an en-
terprise, and did not question success if I would take charge. I
appreciated his proposition, but urged my age as in the way. He
replied that all necessary help would be secured. Another objection
I urged was, " It would necessitate a severance from my Church re-
lations to undertake an independent enterprise." He then replied,
that I might make it a Methodist Church — so the work would be
accomplished. It was a tempting offer, because a wide field opened
before an earnest worker ; but I preferred ending my career in the
itineracy, where from boyhood I had served my Divine Lord. Mr.
Wolf is large-hearted, and an honor to the great Church of which he
is a member.
On Sunday the 18th of September, I occupied Centenary pulpit,
as pastor, for the last time. I appreciated the coming of the many
to hear me after serving them for nine years. I would have been
more than human not to feel the separation from so many of my
spiritual children; from families where I had ministered to their
sick and dying. It was no small trial to sunder ties which had bound
our hearts together. My parting text was taken from the 73d
Psalm, and 24th verse : " Thou shalt guide me with Thy counsel,
and afterward receive me to glorv." A great audience heard my
suggestions and parting advice. Thus ended my work in St. Louis.
The report has passed up to God. What He will say, I know not.
I have often felt a fear in my heart, when I think of one sentence,
" Wo; to a good life, if God should lay aside His mercy when He
examines into it ! "
360
PEEPS INTO LIKE.
CHAPTER XLII.
First Year at McKendree, Nashville.
1 attended the session of the Conference at De Soto, and ap-
preciated the many kindly regrets expressed in anticipation of
my transfer to another Conference. This was Bishop Candler's first
appearance at a St. Louis Conference. He presided with ease and
guided the helm with care. He was full of wise counsel, and how he
did preach on Sunday ! His sermon made a profound impression ;
besides its intellectuality, truth came red-hot out of his heart. Be-
ing appointed to preach to my brethren, we had a hallelujah time.
There was shouting, singing, and rejoicing. God was with us in
power. At the close of the announcement of the appointments,
Bishop Candler announced my transfer.
A Monday evening paper said, " There was an affecting scene
Sunday morning at Centenary Methodist Church, when Dr. John
Mathews, the beloved former pastor transferred his charge into the
hands of the Rev. Dr. J. H. Young, recently of Baltimore. The old
pastor said little about himself, but urged his hearers to take the new
pastor to their hearts and help him in his work. There were few
dry eyes in the congregation when Dr. Mathews finished his ad-
dress." Dr. Young then replied briefly, and announced his text,
" They took knowledge that they had been with Jesus." This ser-
mon was an outline of the ideal life of the Christian.
The Tennessee Annual Conference assembled in Clarksville,
October 19th, 1898. Bishop J. S. Key being in charge, transferred
me back to this body which I joined in 1846. I did not attend the
session, and was notified by telegram of my appointment to that
noble and long famous church — McKendree, in Nashville. Nash-
ville Methodism had just passed through a time of trial, and I feared
I might become involved in it. The best of men and committees
often disagree as to the best course to pursue. In considering the
situation, I knew the profoundest truth in the human constitution is
a longing of the soul after One to lay the hand upon that shall re-
turn the grasp. As years thicken upon me more than ever do I feel
the need of a Person, not things. Throwing myself upon the friend-
ship of Christ I felt that the supplies of God were inexhaustible. I
remind myself of the Eastern story of a King who annually would
get on the scales, while on the other end were placed gold, silver,
and gems, enough to balance the King; then all these treasures
were thrown amongst the people. Christ places himself on one side
the scales, and on the other are all the treasures of the world, and
says. " All are yours." With a hopeful heart T turned my face
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. $(n
toward my new field of labor and reached Nashville, October 27th.
A bevy of Stewards, in company with my nephew, Mr. Andrew F.
Mathews, and his daughter, Miss Ethel, met me at the train. The
company were more than cordial. In a few minutes we were
wheeled away to the residence of my nephew.
On Friday morning I took possession of the pastor's office. Not
anticipating my presence no fire had been lighted by the janitor. I
was chilled to the core ; the result was a severe cold which affected
me so as to almost unfit me for the pulpit on the coming Sabbath.
Information was given me to call upon Mr. J. U. Rust, Superintend-
ent of the Sunday-School, who could give me full information about
the Church. We met, and at once I took him to my heart, and ever
after found him a coworker of extraordinary value. Stepped over
to the Methodist Publishing House, and was introduced to the heads
of departments. The greeting was warm and encouraging. Before
leaving St. Louis I had decided to open my new work with a dis-
course to which I had given much thought and with which I was
familiar. To my surprise I found I had left my brief in St. Louis.
Circumstances seemed against me. While at Guthrie for supper
some one entered the car and stole my umbrella, then I lost a box
out of my pocket, perhaps my pocket was picked, and now my " pet "
sermon was missing! The technical name for such a discourse
amongst preachers, is " Sugar Stick ! " Sunday, October 30th,
opened bright and inspiring, but the cold I had taken so affected me
I was hardly myself. On reaching the lecture-room to attend Sun-
day-School I found a large audience present ; flowers and evergreen
plants abounded. The Superintendent had an impromptu reception,
and short talks were made by representatives of the different arms
of Church service. These talks were informal — words of welcome
to the new pastor. It was a delightful surprise, and very gratifying.
At 11 a. m., preached forty minutes on "The Necessity of Trans-
forming Power." The congregation crowded the church, quite a
number were turned away. I did not have my usual freedom, but
the congregation was none the wiser for that. True to my custom,
persons were given an opportunity to unite with the Church, and two
did so. At 8 p. m., the congregation not large. My subject was
" Disappointment " — Elijah under the Juniper tree. Had two pen-
itents at the altar. This Church had a choir of fine singers. With
two mourners at the altar, and while Dr. Denny was offering up a
very earnest prayer, I concluded artistic music would not prove ap-
propriate to the condition of penitents, so I hurriedly concluded to
sing a solo ; and the Doctor had hardly said " Amen " when I struck
up my favorite chorus :
"Oh, the Lamb, the loving Lamb, the Lamb of Calvary,
The Lamb that was slain, but lives again to intercede for me."
Choir and audience were surprised, but before the hymn was finished
many were in tears.
"Recalling my past earnestness in my line of life, I resolved to
362
PEEPS INTO LIFE.
put forth my best energies into my new field. First, 1 sought to
make friends ; believing with Drummond, who says, " Friendship is
the nearest thing we know to what religion is," my plan of the past
was emphasized by seeking to form new friendships. Second, I de-
termined to press the Gospel with unfaltering earnestness. Emerson
said, " Every great and commanding movement in the annals of the
world is the product of enthusiasm." When a man has lost his
earnestness in any particular line of work, he might as well abandon
the enterprise, for he will not be successful. Long years ago I
learned, that an impassioned heart draws the whole man, body, will,
and intelligence, after it. It is locomotive engineering; it is tide,
and it is wind. The reason some ministers fail, is not for the want
of " culture," but for want of earnestness. They may be orthodox
but never take fire in the pulpit. " Their sermons are full of brains,
but no blood. The dinner they serve on Sunday is elaborately pre-
pared, but cold." I had learned from a long acquaintance that the
reason others fail is, they preach on crotchety subjects while souls are
perishing. They are " sending, like Nero, to Alexandria, for sand
for the arena, while Rome is needing bread."
On Monday morning, with a deeply embedded purpose, I began
my daily task. Turning my steps towards the Publishing House I
found myself at the Preachers' Meeting. The ministers gave me a
most cordial welcome, and much to my surprise they elected me
president. In St. Louis, the Presiding Elder took the chair by virtue
of his office. At night met the Board of Stewards, to arrange for
the year. Financial plan adopted, ushers appointed, and committees
for the year. On Tuesday I had such a cold I was compelled to keep
my bed. At night dined with the Manier family, to which I be-
came devotedly attached on account of their devotion to the best in-
terests of the Church. Being anxious to keep house, with the kindly
assistance of Mrs. McHenry I found a furnished house on South
Spruce Street. After arranging for its occupancy, Mrs. Claiborne,
one of our most pious members, called to accompany me to see Mrs.
J. Horton Fall, a dear lover of McKendree Church. On Wednesday
night attended the mid-week meeting. Not an encouraging outlook ;
had a short service, as I was unwell.
One of the earnest workers of the Church, Mrs. Harwell, whom
I had known in years gone by, called to accompany me to see a
cripple member, a Brother Hard, who had attended my Sunday-
School in Old Andrew charge, when I was pastor there in 185 1. He
resides in East Nashville. The visit was pleasant, and I hope not
without profit. A review of the past was full of interest to us both.
The next day began a regular tour of visitation. Learning of
the illness of Brother Frith, one of our Stewards, called at once,
found him better, and we joined in prayer for his speedy restoration.
Found him to be the salt of the earth, and one who was always at
his post.
At our mid-week meeting had what some of the leaders called
AUTOBIOGRAPHY OF RE\ . JOHH MATHEWS, D. D. 35-,
a good attendance. Seemed small to me. A young preacher who
had belonged to Centenary Church in St. Louis, at the close of the
meeting said to me, " Doctor, why don't you do here as in St.
Louis? " My reply was, " If you have only four yards of cloth you
can not make a longtailed coat out of it ! " He referred to the en-
thusiasm of that people and the spirited conduct of the meeting. We
had few to lead in prayer, and while their prayers were sensible, they
were not red-hot. In aiming to make these services a greater bless-
ing, I propounded a few questions to some of the more active mem-
bers. One lady, famous for her zeal on many lines, in response to
a very simple question, answered in such a low voice that scarcely
any one heard her. I said, " Sister, why did you not answer in as
loud a tone as when we spoke on the street yesterday ? " This most
excellent lady was famous for her courage, or I had not dared to
speak as I did. This was magnified, and a number of friends teased
her no little!
On this Friday night the ladies of the Church tendered Mrs.
Mathews and myself a public reception in the lecture-room. It was
a brilliant affair. People poured in until 9 o'clock, when refresh-
ments wore served. We made the acquaintance of many persons,
and those of different denominations. Everything was on an elab-
orate scale. On the next day met the ladies of the Woman's
Foreign Missionary Society. This organization, under the pres-
idency of Mrs. Cunningham, has never been surpassed in its regular
and ordinary contributions. Mrs. Cunningham, with her husband,
spent several years as missionary in China. This remarkable woman
has never relaxed her zeal. The result is one of the most active
societies in the denomination.
Early in December, I organized a regular Methodist class-
meeting. When Bishop Fitzgerald was editor of the Nashville
Christian Advocate, he held class-meetings in this church which
were greatly enjoyed by many. We organized with an attendance
of twenty. This meeting was kept up through my quadrennium of
service, sometimes going as high as sixty ; never, the most stormy
night, going below ten. Something remarkable that the second
blessing people reinforced us and aided in making the occasion in-
teresting. A few — very few — of the theologues attended. Those
who did helped us very much.
On the 31st of December, my son-in-law, Rev. John O. Keener,
D. D., passed from earth to Heaven. He had not yet reached the
noon of manhood. He was, at the time of his death, president of
the Southern University, Greensboro, Alabama. A few days before
he had dropped in upon us unexpectedly, in Nashville, running up
from Huntsville, the seat of the North Alabama Conference. He
had preached on Sunday morning in the Presbyterian Church in that
city; the furnace was out of fix, and the weather being cold he
sickened, and never fully recovered. He was making his mark in
the Church. The Rev. Sam Jones, stated in a speech in Birmingham.
6 PEEPS, INTO LIFE.
Alabama, had Dr. Keener lived until the next General Conference,
he would have been elected a Bishop. Like his father, Bishop J. C.
Keener, he had marked intellectuality. He was a fine preacher, a
manly man, a devoted husband and a tender father. He was buried
January i, 1899, in Greensboro. About his last utterance was to
repeat that grand paragraph, " For scarcely for a righteous man will
one die; yet peradventure, for a good man some would even dare to
die. But God who is rich in mercy, for the great love wherewith
he loved us — commendeth his love toward us, in that, while we were
vet sinners, Christ died for us."
As heretofore for years, appointed Watch Night service, to be-
gin at 9 p. m. It snowed all day, and stormed at night. A good
number had promised to attend but the storm prevented their at-
tendance. By count, we had even fifty in attendance. The meeting,
however, was a blessing to all who were present. The consecration
service was deeply impressive, our people pledging to seek a closer
union with our Lord.
This New Year's day brings unquiet moods. Temptations assail
me, as I think of a providence that allows the removal from earth
of such a man as Dr. J. O. Keener. Such a meditation disquiets the
soul, and yet the most unquiet moods are often the most promising.
My past experience assured me that these assaults are often aids to
higher success. We call them pressures. Stanley tells us in his
" Dark Continent," that " When crossing a rapid stream, the natives
put heavy stones on their heads to keep them from being carried
away by the force of the current, and thus pass safely over." So
when we come to these dangerous rapids in our lives, we are steadied
by the pressure which hold us down. Reflections on this line led
me to say, " Thv will be done." In a day or two I hastened to
Greensboro, Alabama, to visit my daughter, Mrs. Keener, and ar-
ranged for her future residence with us in Nashville. I spent Sun-
day in that town, and preached in the Methodist Church in the morn-
ing. On my return, found the " Union Chapman Meeting " under
way. The Ministers' Alliance invited this celebrated evangelist to
hold a series of meetings in our city. The meeting was conducted
in the great Tabernacle ; Rev. Sam Jones said on one occasion that
this is the most suitable building for revival meetings he ever saw.
Mr. Chapman, as I heard him, is a delightful minister ; holds to the
Keswick theory of holiness — sin suppressed, not eradicated. The
citizens poured out to hear him. He presented the tender truths of
the Gospel, and pressed them with great earnestness. After many
days' work, the results were not satisfactory ; very few converts.
On January 226., we had quite an impressive scene. After a
few songs, prayers, and a brief talk by the pastor, an invitation was
given to all who desired to be converted. Twenty-five of the schol-
ars responded, cheering pastor, Superintendent Rust, and his corps
of teachers. Society has great force in Nashville, and unless we
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. I> 36^
secure the young ere controlled by fashionable follies, they are swept
into a course of life damaging to the soul.
At one of our Epworth League services, I tested the matter by
asking all present who were members of McKendree to stand up.
Nine responded. We had, however, a good representation of theo-
logues. One young theologue, W. A. Farmer, of Georgia, who for
one so young was deeply versed in the things of God, gave an ex-
perience rich and rare, melting all hearts. He was a great help on
spiritual lines. He remained with us through the year. Much to
my regret, he joined the " Pentecostal Mission," a movement of the
second blessing people, as more congenial to him. His zeal was
refreshing. That organization sent him to China, where he is work-
ing to help Christianize that empire. A few other theologues had
joined us: J. Mark Jenkins, M. E. Holderness, M. C. Quilian.
A. S. Singleton. These reinforced us, and T praised their fidelity
and assistance.
Dr. D. C. Kelly, our Presiding Elder, at our second Quarterly
Meeting, preached to us a remarkable discourse — remarkable be-
cause out of the ordinary way. He took no Scriptural text, but
read some cutting from newspapers, and highly entertained the
audience. Of course there were criticisms. I sometimes conclude
the Doctor courts criticisms. He certainly entertains and has a host
of friends.
Was invited to take part in the funeral service of Mrs. Hard,
having been her pastor in 1851. Her membership was in Elm St.
Church, into which the old Andrew charge had been merged. She
was one of a very small group who remembered me as pastor of that
Church. Mrs. Hard was a good and devoted Christian, and passed
into eternity in fullness of faith.
Some time during March, a committee from Franklin, Ten-
nessee, waited upon me, and urged me to give them a few days' ser-
vice. After much persuasion, I consented, and went on the day after
Easter. T preached eight sermons. The weather was unfavorable —
rain was incessant, and circumstances seemed against us. We
trusted good was accomplished. I was pastor there about forty-five
years ago, but no one appeared to remember me. I visited the old
church, now in the hands of the colored people, and felt strangely
sad to think that every one who once crowded that home of prayer
had passed into the beyond. T was delightfully entertained by Mr.
and Mrs. Winstead.
Dr. G. YY. F. Price, a mighty man of culture was buried on the
9th day of April, t8o,q. His funeral took place from the college on
Sunday afternoon. Several ministers were present ; Bishop Fitz-
gerald, the Chief Pastor, led the exercises. T had known Dr. Price
personally since 1859 — longer than any one present. On his line for
beauty of diction, I never knew his equal. He was a master of
language. As he lay upon his dying pillow, hearing I had called, he
would see me though visitors were forbidden. When T entered, old
366
PEEPS INTO LIFE.
memories of the time when we were both young men flooded his
soul, and tears rolled down his cheeks. Reaching out his arms, he
drew me down to his bosom, and whispered hcly words into my ear
— words of hope and of Heaven.
On the first day of May, our pulpit was ably filled by Bishop
Wilson. The gathering of so many representative men comprising
the bench of Bishops and different Boards are of vast importance.
The Board of Missions did a good deal of work, but it was deter-
mined to make a good rally in the interest of the educational work
of the Church. A special service held in McKendree Church and
Bishops Wilson and Candler were the chief speakers. I was called
for, but hesitated to respond until Bishop Wilson, in the chair, re-
quested me to say something. My talk was twenty-five minutes in
length. It was rather a breezy talk, taking off a pessimistic brother
whose views were discouraging. For a private citizen Colonel Cole's
was the largest funeral I remember to have witnessed. Not only
was the church packed, but the street crowded, by rich and poor.
Why this demonstration ? It was a testimonial to Christian integrity.
Coming to Nashville in his youth, he rose to be its first citizen in
private life. Bishop Hendrix preached the sermon. It was worthy
the man and the occasion.
Early in the season I received ah invitation to preach the com-
mencement sermon at that great school, Woman's College, of Lynch-
burg, Virginia. On Sunday morning the college chapel was filled
with an elegant Virginia audience. No one could desire a more at-
tentive hearing than was given me. President W. W. Smith de-
serves much of Methodism for projecting such an institution and
carrying it to such a high grade in so short a period. His energy is
displayed on every hand. Early on Monday, I was on my way to
Blackstone, the site of another very prosperous female college, under
the presidency of Rev. James Cannon. It has attained a large pros-
perity. Reaching the town early in the evening, I was conveyed to
the college, where I refreshed the inner man, and was soon ready to
enter upon the address. This college was crowded with pupils, and
the audience that gathered in the chapel was inspiring. Being within
reach of Baltimore, I left Blackstone on an early train, to visit my
son-in-law and family, Rev. C. M. Hawkins, D. D., pastor of Trinity
Church. My visit was short ; only a couple of days spent with my
children. I attended prayer-meeting at Trinity and was pleased to
see so many persons in attendance. I was too weary to preach, but
talked for eight or ten minutes. Having attended so many com-
mencements, I became anxious to reach home and settle into routine
work for the benefit of my own people.
During the month of July, McKendree lost two prominent
characters. Judge Whitworth's funeral occurred on the 7th, and
was attended by a large concourse of citizens. He wielded a strong
influence in both civil and religious circles. For years he was a
Steward, and took an active part in the affairs of McKendree. He
AUTOBIOGRAPHY OF KFV. JOHN MATHEWS, D. D. ^1
loved the Church, and was ever in attendance on her services. Dur-
ing the ten months I was his pastor, he was at every prayer-meeting.
He died expressing strong faith in Christ. On the 30th we buried
a man who filled the public eye fifty years ago more than any other
man in public life. Rev. C. D. Elliot, D. D., the far-famed president
of what was known throughout the South as " The Nashville Aca-
demy." Perhaps no man in the Southern States educated more
wealthy and influential young ladies than this cultured man. In
Church circles he created a great sensation by allowing dancing
among his pupils. He was arraigned and tried, Dr. John B. Mc-
Ferrin as prosecutor. The trial filled the journals of the day and
gossip wss busy on every side. He was suspended for a time. He
left the Church, and after things quieted down returned to her
bosom. He was eighty-nine at the time of his death. Having been
an invalid, and confined to his home for years, he gradually dropped
out of mind save by a few who knew of his splendid career, and a
few whom he had educated.
At our first prayer-meeting in August, had two accessions. One
of the city papers said I was making a specialty of prayer-meetings.
This was needed. As I concluded the opening prayer, after a stir-
ring hymn, I sat still in my chair, looking all around, then remarked,
" I am wondering who will lead in prayer ! " Then called on my
wife. When we arose from our knees, I said, " I owe you an
apology: this is the first time since coming to this Church I have
called upon Mrs. Mathews! Please excuse me! I did nqt know
any one else to call on ! " By and by we had a number to lead in
prayer.
At the age of ninety-nine, Miss Jane Thomas died. We buried
her on the 22d of August. She was an active member of Mc-
Kendree from her young womanhood. She took part in every effort
to accomplish good. She knew the history of her Church and every
old family in the city. She was not only honored by our people but
loved for her spirit and good works. Old as she was, she delighted
to attend, on the sanctuary and was in her place only a short time
before she passed the pearly gates.
Our fourth Quarterly Conference was held October 9th by Dr.
D. C. Kelly, who made it interesting by probing to the core and
calling out a true view of the condition of the Church. He hadgiven
us a stirring sermon on Sunday morning, and now was seeking to
learn our exact status. He expressed satisfaction at the outcome.
368 HEEPS INTO LIFE.
CHAPTER XLIII.
Second Year at McKendree.
On October 18th, Conference convened in the beautiful Meth-
odist Church, in Columbia, Bishop Charles B. Galloway, president.
Fifty years ago, Methodism was as strong in influence as to-day.
Columbia is one of our best appointments. The Bishop wns in the
chair to open at the appointed hour. He appeared in fine health and
spirit, and filled the description of one in his position as described
by an author : " The outside world looks for Bishops who will im-
press the public mind by their writings, or their eloquence, or by
that indescribable combination of gifts that constitutes popularity ; "
but those who are concerned for the carrying forward of the
Church's proper work will look for other things. Bishop Galloway
is a writer and orator, and presents that indescribable combination of
gifts that constitutes popularity, and the " other things " which are
looked for by those concerned for the best good of the Church.
Quite a number of official visitors were introduced and welcomed.
Dr. E. E. Hoss, editor of the Christian Advocate, was on hand. His
ability, and his genial nature secure to him the hearts of ministers.
The Doctor's influence is of an enviable character. There too was
Dr. John J. Tigert, book editor. His knowledge seems to be uni-
versal. Added to this fact is his beaming face and cheerful manner.
He, too, is a favorite in the Tennessee Conference. We had with
us, also, the much admired Sunday-School editor, Dr. James Atkins,
who has become famous in keeping his department abreast of the
times. Dr. Atkins is a thinker and a scholar. To know him is to
admire. We had with us at this session, the eloquent Secretary of
the Epworth League, Dr. H. M. DuBose. His is a kindly nature
and wins young hearts on all sides. His energy is untiring and he
is ready to lend a hand to any interest of value. He will succeed.
At this Conference I met a few who knew me in 1847, while on the
circuit which lies alongside of Columbia. Here too, after many
years, I had the pleasure of meeting Rev. Wm. G. Dorris, now super-
annuated. He started on his first circuit in 1849, when I was pastor
in Decatur, Alabama. That was his home. He went to his circuit,
preached two or three times ; being discouraged, he returned to De-
catur. Spent a month with me in my office, and took a fresh start,
and for fifty years went forth a herald of Life, filling many of the first
appointments in the Conference. He was a handsome man, and ami-
able in his nature. At this session the old fire was rekindled on the
altar of his heart, and he longed to reenter the active ranks. By
resolution he was invited to preach a Semi-Centennial Sermon at
1/ T0BI0GRAPH7 OF REV. JOHS MATHEWS, D. !>■ 369
this session, and gave us a very entertaining review of the past.
The Committee on Public Worship announced my name as the
preacher for Friday night. The people gave me a very large hear-
ing. As much as in me lay, I gave them my view of the work of
God in saving a sinner. I was one hour in its delivery. On Sunday
morning I preached at the Presbyterian Church, to a large con-
gregation. The Conference having finished all its disciplinary and
special work, attended with bated breath the answer to the forty-
sixth question, " Where are the preachers stationed this year? " Mc-
Kendree, being the first Church named, my name was announced in
charge. According to an arrangement with the Official Board, H. L.
Munger was given as an assistant. A young man of fine character,
and full of promise. He led our music, and did a great deal of other
work.
The Ministers' Alliance for weeks has been concerned over Rev.
Sam Jones holding evangelistic services in the city. He has been
invited, and they are anxious to facilitate his work by every possible
means. Both these eminent evangelists, Jones and Stuart, are to be
in attendance and open the campaign on Sunday afternoon, March
4th, in the Tabernacle. It was a novel sight to witness the rush of
the multitude to hear these celebrities, and it was evident that Jones'
popularity has in no wise waned. Both these men are a great power
in assailing sin. The large Tabernacle was crowded to hear this
master evangelist, who was at his best. He was in great earnestness
of spirit for a sweeping revival. These brethren alternated in
preaching. Toward the close of the meeting Rev. Sam Small ap-
peared. For seventeen days these great workers battled for the
glory of God and the good of their fellow men. The conversions
were not numerous, but hundreds were educated into the truth, who
never go to the ordinary service of the Churches. Much good was
accomplished.
On April 4th, I was called to assist at the funeral of Rev. Dr.
W. G. E. Cunningham. For several years he was a missionary in
China ; then elected Sunday-School Secretary, and for years edited
our Sunday-School periodicals. He was a man of ability, and gave
his life to bless others. He was also prominent for his deep piety.
He was loved wherever known, and his sweet spirit exhibited the
power of Grace in a human life. He was buried from McKendree
Church, many of his ministerial brethren attending. He died as he
lived, trusting in Christ our Lord. He was a saintly man. On the
TOth of April, attended the funeral of my old friend, Rev. W. G.
Dorris. a superannuated minister of the Tennessee Conference. At
our last session he preached at Columbia, a Semi-Centennial Sermon.
He was a true man, and filled many of the leading charges in our
Conference. On the 12th, I attended the funeral of Brother J. H.
Frith, a Steward of McKendree for years, and one of our most pious
members. He was highly esteemed for his Christian qualities. He
was always in his place in the prayer-meetings. He is a great loss
37o PEEPS INTO LIFE.
to us, as he was a worker. On the next day, attended the funeral
of Mrs. Frances Furman, a woman of large wealth ; hers was a life,
toward its close, crowded with anguish. In visiting her one was
saddened to hear her sorrows. How she prayed, and sought an in-
terest in the prayers of others ! The bulk of her fortune she willed
to Vanderbilt University. Some relatives contested the will, but it
was decided in favor of the University ; an appeal was taken to the
Supreme Court which reversed the decision of the lower court.
Afterwards the case was compromised ; how, I never learned. Her
estate was estimated to be worth two hundred and fifty thousand
dollars.
We observed Easter with a sermon on " Our Risen Lord." As
usual, a great concourse was present to see the decorations and hear
the special music. In the afternoon attended at Vanderbilt Uni-
versity to hear Bishop Granbery's first lecture of the Cole series.
It was all his friends expected. Polished, elegant, clear and strong,
on Christian experience. He is the St. John of our bench of Bishops
and worthy of the love awarded him.
On the 20th, went to our South Street Church to attend the
funeral of Rev. J. G. Rice, the pastor. Many of our preachers and
members attended, and touching tributes were paid him. Humble,
God-loving, faithful servant of our Lord, his life was as a city set
on a hill. He wrought well and passed to the other side of death in
hope.
The month of May has many claims, but brings to us waves of
sweetened air, and when one turns to God's promises he finds that
all the gates to Christian triumph open to all who knock. The soul
can drink of the water of life freely. There is an old legend of a
miraculous pitcher, that bubbled as fast as Baucis and Philemon
drank. The Grace of God ever bubbles for that soul which seeks it.
The State Christian Endeavor Union appointed a Love Feast at the
First Presbyterian Church, and the committee invited me to lead it.
It was an evening of blessedness. The denominations are coming
closer together year by year. The Methodists shout forth — " None
but Christ ! " And ,the Presbyterians answer in ringing notes
" None but Christ ! " And our Baptist brethren shout back, " None
but Christ ! "
On the ioth of May, attended the Annual Meeting of the Board
of Missions, at the Publishing House. The attendance was large and
the interest deep. Dr. W. R. Lambiith, the Secretary, had every-
thing waiting for investigation, and ready for adoption or rejection.
Missionaries from various fields were present, clamoring for larger
appropriations to their fields of labor. Alas ! the funds were insuffi-
cient for the demands. Dr. J. H. Prichett, Assistant Secretary, was
on hand to furnish information on his line, and J. D. Hamilton, the
Treasurer, had his reports all in order. The growing interest in the
conversion of the world calls for larger contributions.
The Methodist Episcopal Church has a flourishing institution
AUTOBIOGRAPHY OF REV. JOHN MATHEWS, D. D. 37 1
located in Nashville for the education of the colored people. It is
called Central College, or Walden University. The Baptists and
Congregationalists also have flourishing institutions for a like pur-
pose. They are helping the race, inspiring hope, and seeking to
elevate their youths. The faculty of the Methodist institution invited
me to preach the commencement sermon on the 27th of May. I gave
them as a theme, " Colaborers With God." I was somewhat sur-
prised at their solemn and staid demeanor. In years gone by I had
charge of fifteen or more colored Churches, in connection with the
white Churches. I know their excitable nature ; but on this occasion
they sang as solemnly as the old convenanters sang Psalms of David.
They followed the steps of the whites with marked precision. They
listened with great attention, but not an " Amen! " The president,
Dr. Hamilton, is very active, and has his work on his heart.
By previous engagement I was booked for the commencement
exercises of the Memphis Conference Female College, an old and
famous institution. Jackson is a prosperous little city of which I had
often read. President Jones received me and conveyed me to the
delightful home of his brother. It rained heavily on Sunday morn-
ing, but we had a full house to which I discoursed on " The Value of
Truth; an Enlightening Force." 'Preached again at night and de-
livered an address in the college on Monday. Had to hasten away
to meet an engagement to attend another commencement.
In the fall of 1847, now fifty-three years ago, I was sent as
Junior Preacher to what was called the Spring Hill Circuit. I am
now on the programme for the address before the Spring Hill High
School on the closing day. As usual on such occasions, there was
hardly seating room for the people. My address was on " The
Essential Culture." When I was about to close, old memories
poured in upon my heart, and I inquired, " Is there any one present
who remembers me when on this circuit fifty-three years ago? If
so hold up a hand ? " Two hands went up, but upon inquiry I found
they remembered me when I was the stationed preacher there in
1855. Truly life is a shadow !
That afternoon was at home in time to attend my prayer-meet-
ing, which was of interest to a goodly company. Our singing, led
by my assistant, Brother Munger, was stirring. I walked down the
aisle shaking hands with the people. At the close of the hymn, I
turned to a voung man and propounded the question, " Are you
sorry you joined the Church ? " An emphatic, " No." Turning to a
lady whom I knew, I inquired. " Sister, do you really want to be
saved? " Thus I went on, 'embarrassing no one by questions which
they feared to answer. Sometimes ministers propound questions that
put one's veracity to the test : as, " Are you sure you have the
witness of the Spirit? " or questions of a like nature.
At class-meeting we had a delightful hour encouraging one
another in the Lord. We had eighteen present, and some delightful
experiences. Now and then a crank drops in. We had such an one
present (not a member), who had committed a poem to memory,
~~2 PEEP8 INTO LIFE.
and as I turned to him, he began to repeat the poem ; on and on he
went, and I could not stop him. He finished with an air of satis-
faction, as much as to say, " There, now ! beat it if you can! " At
once I started a spirited song, and by tact managed to end the meet-
ing in a most helpful way.
Bishop Morrison was invited to dedicate the new church at that
famous point of Methodism "Bethlehem," near Clarksville. Both
the Presiding Elder and pastor entreated me to attend. I did so.
Bishop Morrison was amongst his old friends and a very great con-
course was out to hear him. He gave us one of his best sermons,
full of beauty, strength and spirituality. He is a gifted, man, and
has made a fine impression on the people in his new office of Bishop.
The sermon was followed by an old-fashioned basket dinner. At
2 p. m., the people again filled the church, and in my way, I opened
to them God's way of saving man.
The Ministers' Institute met on 21st of June, and began its
educational work at once. There was quite an attendance of young
ministers who are seeking a deeper insight into truth. Every morn-
ing and evening there were lectures on important themes. I heard
Bishops Duncan and Morrison, whose choice instruction will do
great good. Dr. Tillett selected the subjects for discussion. He
selected for my lecture, " The Old and the New in Methodism." I
spent much time in the investigation of Methodism in its beginnings,
and its status now. The same complaints heard seventy years ago
as we hear now — coldness, indifference, and backslidings. The
Methodist Magazine tells the story. At the close of my address,
Bishop Fitzgerald moved a resolution of thanks with a request for
its publication, which was passed.
August found me in a rather low state of health. My Official
Board saw it and insisted on my resting for a month. I had been for
a long period under a mental strain, preparing addresses and ser-
mons, and going from point to point adding my contribution of
work to the furtherance of Christ's Kingdom, and was weary and
worn. I had never, in my long ministry, taken a vacation, (I had
once or twice taken a sick wife to a higher latitude), and it was now
difficult to get my consent to rest. The Officials, in spite of my
protest, sent the funds to meet our expenses to Beersheba Springs, a
famous resort in days gone by. Providence indicated that to go
would prove a blessing to me. We went, after arranging a pulpit
supply. It was a real rest and a delightful retreat. I ate, slept ;
awoke to eat; then drank the water and went to sleep again, day by
day.
Before going to the springs, I was called upon to bury one of
the oldest and purest members of McKendree, Mrs. Matilda Hall,
of East Nashville. She was one of " God's shut-ins." Her physical
condition prevented her attending the House of God, but frequently
a company of pious women, joined by the pastor, would hold a
prayer service at her home. Those were hours of comfort, and
AUTOBIOGRAPHY OF KEY. JOU.\ MATHEWS, I). 1). ^^
special benedictions. It was a treat to witness her submission to the
Divine Will. We saw in her spirit that God can take any condition
and so reinforce the sufferer as to make the sick chamber a hallowed
place.
I had to be at Fulton, Missouri, to lecture, the first night of the
Annual Conference, September 12th. Brother Jackson, the pastor,
had erected a handsome new edifice ; then purchased an organ. The
lecture was to help raise funds to clear the debt. The house was
thronged, and the people in fine mood, so that I dared to ask for con-
tributions, though admission was by paid ticket. I proposed to add
to the fund, and asked any who would send up a dollar to do so.
In this way the organ fund was augmented. My theme was, " Fads
In Religion." The Missouri Conference preachers warmly greeted
me — particularly when they found I had no intention of seeking one
of their best Churches !
Our Fourth Quarterly Conference, on October 8th, was full of
interest. In my somewhat lengthy report, I gave the number of
calls as pastor, two thousand four hundred and seventeen ; this sur-
prised the officers. I attended three hundred and sixty-eight services
during the year besides the Sunday preaching. Two hundred and
three accessions to the Church and a deepening interest in the
various means of Grace.
3-4 PEEPB INTO LIFE.
CHAPTER XLIV.
Third Year at McKendree.
On October 24th, 1900, I was at the opening of the Conference
at McMinnville, Bishop Galloway present and in the chair. This
Conference was unusually harmonious. Rev. W. D. Bradfield, of
Galveston, Texas, addressed the Conference, giving a very graphic
description of the Galveston flood, and raised a collection reaching
the sum of two hundred and fifty-one dollars, mostly contributed by
the preachers. When Bishop Galloway announced the appoint-
ments, I was returned for the third year as pastor of McKendree
Church. My appointment was received thoughtfully, in a special
sense ; having passed beyond my threescore and ten I knew my work
must soon end. As my mind turned to my people, I could join
Romaine's wish for his people, " God grant this may be a year
famous for believing ! "
On the 31st of October, I was in my place in our mid-week
service. On Friday night met twenty-three in class-meeting. The
noted lawyer, Judge East, and his wife encouraged us by their
presence, and the recital of their experiences. Our Superintendent
of Sunday-School stood by this meeting. Miss Lavinia Taylor was
rarely absent during the year, Jesse H. Thomas had often met with
us. Some of our new members never failed us. Mrs. N. M. Sharp,
though advanced in years, loved to meet with us and talk of the
things of God. Mrs. Nat Baxter accompanied her — a lady of fine
spiritual acquisitions. Brother J. H. Yarborough was there, in spite
of wind and weather. Among our faithful attendants, were also
J. T. Webb, a man of the old style; Mrs. S. E. Trueheart, the ed-
ucated and talented Missionary Secretary of the Woman's Board ;
Mrs. Virginia Sawrie, widow of one of Tennessee's most prominent
ministers ; Mrs. J. R. Harwell, one of our most active and devoted
workers ; Professor Loggins and wife ; Mrs. W. I. Edwards, and
Mrs. Keeling; Mr. and Mrs. Outwine, full of faith and praying
power; Mr. and Mrs. Clara Grosheider, who never failed.
A sad funeral was that of one of our oldest members, Mrs.
A. J. Cherry. She dearly loved her Church, and when- in full health
took an active part in carrying forward her enterprises. She honored
her Lord and Master after an intelligent manner, and kept her heart
warm with affection for Him. Her Christian experience was a
new life. It was a seed planted in the soil, from which there springs,
germinant, a flower and fruit. She was anchored to God. An
anchored craft always faces the tide ; she faced the tide of world-
liness, and now is at rest. Her funeral was largely attended, as she
was highly esteemed for her many estimable qualities.
AUrOBIOGliAPBY OF REV. JOHN MATHEWS, D. D. 375
With a strong Board of Stewards, men of worth and weight,
the pastor witnesses the growing desire for the best good of all, and
is stirred to increased activity. McKendree Church has an unusual
number of first-class laymen, worthy of mention in the history of the
organization. Want of space does not allow me to enter them here.
But there are one or two names I must mention. Major E. B. Stahl-
man is by many considered the leading spirit of the city, in all
philanthropic as well as other enterprises. He is noted as a friend
to the preacher, always aiding in time of need. He has many
friends and Nashville is honored in having him as one of her first
citizens. Another member of great value to our cause is Mr. J. U.
Rust, a gentleman ever studying the best interests of humanity. He
is Steward, Sunday-School Superintendent, and ready to throw his
force into every plan which will help the improvement of all classes.
He is a wise counselor, and ever ready to cooperate with his pastor.
His influence reaches a wide circle. Perhaps few Churches in our
Southern Zion have a nobler class of Christian women. Some of
these will live in Church history. Take Mrs. W. G. E. Cunningham,
widow of our former Sunday-School editor. Her active work for
missions was the admiration of all who knew her. Once a mission-
ary in China she knows the needs of the heathen world. Take her
fellow workers, Mrs. L. T. Claiborne; their hearts are a unit in
carrying out the commission of our Lord. They help the pastor on
a number of lines. It is said, a sick man was asked if some one
should be sent for to pray for him ? " Yes, but send for Paul and
Silas " — speaking of these godly women. That term has been ap-
plied to them ever since. They visit together, and keep an eye on
any faltering one. Mrs. Benjamin Allen in her line of action is un-
excelled; she is as energetic as Martha in caring for the honor of
the Church. There was the wife of our book-agent, Mrs. Margaret
Barbee, "enduring as seeing Him who is invisible." No one loved the
Church more fervently than Mrs. Nat Baxter, no one more con-
cerned for her purity and success. Mrs. Carrie Briggs' face is often
seen in the prayer-meeting. One of the most faithful in filling her
pew was Mrs. J. O. Buckner. always lending her aid to the advance-
ment of the Kingdom. There was Mrs. E. L. Cantrell, whose face
beamed with a spiritual light as she sat in the prayer-meeting re-
posing on Christ her Lord. One of our truest members was Mrs.
Margaret Conally, daughter of Rev. Thomas Maddin, once a prince
in our Israel. She trusted in her father's God. Mrs. Sallie T.
Pedan and her daughter devotedly loved the place of worship
and helped much in needed work. Mrs. E. H. East, one of the most
devout members, working in her own peculiar way where she felt
she was needed. Another who loved the Church and labored dili*
gently for years in the Sunday-School and in other directions, loving
to aid in lifting up humanity, was Mrs. J. Horton Fall. Her light
was never under a bushel. Her spirituality was marked. She was
one of the most helpful hearers I ever had. Mrs. Annie L. Har-
376
PEEPS INTO LIFE.
well took an active part in Christian work and gave her influence
to every worthy cause. Her interest never abated. Her name must
be in the Book of Life. Mrs. E. E. French gave large attention to
certain work. She was active in Epworth League work and in the
Sunday-School. One of our most devoted workers in the infant
department of our Sunday-School was Miss Clara Jungerman.
Prompt and capable, she filled a niche of importance, and took
pleasure in her work. Miss Louise McHenry for a long period led
the infant department, afterwards turned it over to Mrs. Stevens, a
very active worker. Mrs. Mary C. Keeling is active in -the Pastor's
Aid Society, also in the missionary societies and in the Sunday-
School. She wrought quietly and steadily in helping on the triumph
of Christ's Kingdom. Another member who headed, and helped to
promote many good institutions,- was Mrs. Samuel J. Keith. Her
social position gives her influence, and that influence is not thrown
away on the frivolities of fashionable life. She seeks to do good,
and cheer many a human heart. Much might be written in her praise.
She stands at the forefront of some of our most worthy charities,
and is president of the Old Ladies' Home. One of the ladies con-
nected with McKendree Church for many years is Mrs. J. W.
Manier, Sr., for years an active participant in all the best enter-
prises. This Christian woman is as earnestly in love with the spirit-
ual things of Christ as ever, and the prosperity of Zion gives her
great joy. The ladies of the Morgan family take no small part in
sustaining McKendree's name for good works. They give time to
the great interests of society on its best side. Mrs. Henry W. and
Mrs. Garnett N. Morgan were always ready to cheer the pastor by
their cooperation. To Mrs. Louise H. McHenry the pastor feels in-
debted for the trouble she saved him in getting settled down to his
work. A pastor knows how to appreciate such kindness. She, in
the past, gave time and means to the furtherance of the Gospel.
Another Christian woman who cheered the pastor's heart by her
attendance on the social meetings of the Church, is Mrs. J. K. Hemp-
hill. Her seat was not often vacant in the prayer-meeting. She was
ready to lend her aid in looking after the timid or neglected. One
of the active group forming the Pastor's Aid Society was Mrs.
Laura Reed. Quiet in her ways, but always in place and ready to
cooperate with the workers who are aiming to advance the interests
of humanity. Her presence at all the services helped the pastor to
preach and exhort. Such members are a blessing to any Church.
Mrs. L. D. Palmer, wife of a former book-agent in charge of our
Publishing House — it was always a pleasure to see her at the house
of worship. She was a helpful listener, and a woman of wit and
*wisdom. One to be honored for her zeal in behalf of her Church
was Mrs. Thomas Parks. She cooperated with the great mission-
ary enterprises and was always interested in the work of Christ. For
almost a life-time she has been a member of McKendree. Another
name to be in a specially honored list is Mrs. Mary E. Redford,
.1/ TOBIOGBAPRl OF REV. JOFIX MATHEWS, D. J). 377
widow of Rev. A. H. Redford once in charge of our Publishing
House. For many years she was President of the Crittenton Rescue
Home. Amidst the cares and sorrows of life she found time to de-
vote to the work of rescuing fallen women. We remember the de-
votion of Mrs. John R. Richardson. How devoted she was to the
interest of Christ's Kingdom. When circumstances permitted, she
filled her place in the house of God, and in missionary work stood
shoulder to shoulder with the veteran workers. One of our quiet
"workers was Mrs. Mary E. Shearon, ready to fill any part assigned
her. McKendree was greatly blessed in having such an active
worker as Mrs. Joseph Stones, the wife of one of our Stewards.
She hardly let a day pass without looking after some one, or doing
something to help on the advancing empire of our Lord. One
rarely finds her equal in any Church. The poor, the sick, the dying
were looked after. Indeed, she was useful on almost every line of
Christian work. She was ever in place in the prayer-meeting and
class-room. Mrs. Kate E. Thompson was another one of our loyal
workers, especially in the missionary department. She was treas-
urer of one of the societies — the Woman's Foreign Organization —
and kept everything in perfect shape. A face always seen in the
prayer-meeting was that of Mrs. Jesse H. Thomas. There is a
remarkable group of younger ladies, daughters of Andrew M. Tra-
wick, M. D., who greatly aided the pastor in many ways. In
Epworth League work they stood in the front rank ; in the Sunday-
School work, in the mid-week meetings rarely absent. They were
modest, yea, even almost timid, but, as fixed in their purpose as trees
grown in rifted rocks. One of them married one of our missionaries
to Japan and is at work in that field ; she is now Mrs. Cora Court.
Mrs. S. C. Truehart, mentioned elsewhere, though General Sec-
Treas. of the Woman's Foreign Missionary Society, was never too
busy to neglect her attendance upon the means of Grace and by her
presence and public prayers aid in the work of soul saving. Cul-
tured, devout, and spiritual, her influence is felt on all sides. A
highly appreciated and devoted worker was Mrs. J. L. Watkins,
granddaughter of one of Tennessee's ablest preachers of fifty years
ago, Dr. Thomas Madden. Her kindly attention to the pastor, and
her readiness to do work for Christ, was in almost daily evidence.
She is one of the most faithful teachers in our Sunday-School, and
a recognized factor in all church work. A Christian woman to be
considered as amongst the oldest and most devout of all our people
is Mrs. Martha K. Whitworth. widow of the late Judge Whitworth.
Her ,seat is rarely vacant in the house of God. Her interest in the
welfare of our Church never has abated, and she is as true to Christ
as the needle to the pole. Joining McKendree at a recent period,
we find Mrs. J. S. Yarbrough. daughter of the famous Dr. J. B.
McFerrin. She possesses some rare traits which place her as a
front woman amongst us. She is a worker of energy in behalf of
Home Missions ; is a speaker of taste, wit and instruction. Another
378
PEEPS INTO LIFE.
worker of ability and uncommon zeal is Mrs. Clay G. Stephens.
Very few surpass her in interesting the young. Her working
qualities are recognized and appreciated. There is a large number
of young women who might be praised for their activity, but the
want of space forbids their mention. A noted Christian character,
the oldest member of McKendree, is Mrs. Emma Hamilton, mother
of J. D. Hamilton, who for years has been the Treasurer of our
Foreign Missionary Society. On the old records, her name stands
at the head of the lists. She still lives, but is as lively in faith as
ever, and enjoys comparatively good health. She resides in the
country. A noble soul she is. Much could be said of her sainted
life.1
We closed the calendar year with an old-style Methodist Watch-
Meeting. Having heard of the last year's meeting resulting in great
profit to those who attended, the lecture-room was crowded on this
occasion. Many strangers were present, and taking advantage of
the large presence I stressed personal responsibility and sought to
quicken the convictions of the people. On this night reconsecration
was urged, and when the hour for action arrived I was somewhat
surprised at the number who entered into covenant with God to lead
new lives. No service held by this pastor was ever more impressive.
The Divine Spirit was evidently present, and the. meeting was
counted the best of the year.
Rev. Thomas Aldred was a local preacher whose presence I
valued. He was helpful to the pastor. He was warm-hearted and
bubbled over with joy, and often exclaimed, " A-men," to the
annoyance of some but the joy of others. His " a-men " pleased the
pastor. He was useful and he aided the brethren in the pulpit work.
One can not tell what handful of grain sown will produce a
harvest. A letter from a lady in a distant city, written in glowing
language, told of the conversion of her husband, and that he had
joined the Church and gone to work at once. He had dropped into
McKendree, heard my discourse, and was converted and went home
rejoicing. The Gospel has not lost its renovating power. Human
systems can not save men. A philosopher of the olden time was
accosted by his pupil thus, " Your philosophy offers but a tiny cup,
to be drained at a single draught ! "
There is evidently an indisposition upon the part of a number
of our orthodox ministers to wrestle with the themes which our
fathers discussed, such as human depravity, the Judgment Day and
eternal punishment. A change has occurred within the last few
years. In the past quarter of a century I have had the pleasure of
hearing leading ministers in various pulpits. I can not recall a ser-
mon on future and eternal punishment. Professor Knight of Tuft's
College, names our condition as one of " backboneless theology."
This gentleman, in the July number of the North American Review,
in an article headed, " The New Hell," attributes the change to the
growth of tenderness. For years, in our chief pulpits, we have heard
M TOMOGRAPHY OF REV. JOHN MATHEWS, D. D. 379
many great discourses, but they are on the softer truths of the Bible.
This professor asserts that, A concurrent modification has hap-
pened in the general view regarding the nature of the punishment to
be anticipated in hell." " It is to be questioned," he adds, " whether
modern thought on this subject is capable of furnishing food ade-
quate to sustain a vigorous religious life." An added suggestion
he makes is, " There is danger that hell may become like some of
our ' reform prisons ' which are made so comfortable as to fail
of the purpose of prisons." No marvel we have so few great re-
vivals; the masses no longer fear that punishment is to be visited
upon them.
Hoping to at least deepen the spirituality of a number of our
people, it was thought best to hold a ten-days' meeting. Rev. Lewis
Powell, one of our city preachers and quite an evangelistic worker,
was engaged to do the preaching. His sermons were in the proper
direction to lead men to repentance and on to Christ. The difficulty
was not in the preaching, but was owing to the non-attendance of
the unconverted. The members were present in force, and the meet-
ing stirred their hearts. Brother Powell gave us a dozen strong and
able sermons. Our people enjoyed his work. We had a few con-
versions and eight accessions. The work of the most famous evan-
gelists of the land have failed to win souls to Christ here in Nash-
ville; men of known power, Chapman, Jones, and Stuart. It is
possible that some spiritual non-conductor has arrested the Divine
current !
The highly esteemed and lovable Bishop Fitzgerald had
promised to give our people a sermon but sickness prevented until
the middle of*April, when he expounded the Word to a large and
appreciative audience. He has been a sufferer, but is as sweet-
spirited as one can be. Few public men have ever been loved by
more people than this man of God. His brightness brings gladness
to every company in which he appears.
Bishop Morrison having preached in the morning at Waverly,
by my earnest request gave McKendree people a very clear and
encouraging sermon on " Prayer." One would think that on so
common a theme interest could not be sustained ; but he gave added
interest to the subject. He brings beaten oil to the sanctuary. To
me quite a coincident transpired. Not long before, Dr. Hoss, editor
of the Christian Advocate, gave a sermon on the same theme, but
equally as entertaining, but from a widely different standpoint. By
request, Dr. J. J. Tigert occupied my pulpit, and his theme was
" Prayer." His standpoint was different from the others but equally
as interesting and instructive. Some one wanted to know if Mc-
Kendree people had abandoned prayer !
Having been appointed a delegate to the remarkable missionary
gathering held in New Orleans, I attended for a double reason ; first
to encourage the enterprise, and second, to meet my old parishioners
where I spent eleven of the best years of my ministry, serving the
38o
PEEPS INTO LIFE.
three leading Churches. Quite an army of preachers and laymen
were in attendance. It was a gathering gotten up by our Missionary
Secretaries and Bishops, and was a season of profound interest to
thousands. The enthusiasm culminated on Sunday night under the
address of Bishop C. B. Galloway. Men subscribed thousands to
help on the aggressive work of the Church, and one brother pledged
ten thousand dollars. The description of the enthusiasm as given
in the New Orleans dailies was of an enthusiasm never witnessed
by any like body of religious workers. The Bishop, it is said, can
never surpass the effort of that Sunday night the 28th of April, 1901,
in that great hall. I was a quiet spectator of the daily workings of
the convention, and had the pleasure of greeting a large number of
old friends. Brother Adkinson, of Parker Memorial Church, de-
termined to have me occupy his pulpit. I had secured the first
money towards the erection of their church before I left New
Orleans for the West. On Sunday morning, in company with my
host, Mr. John Blackman, I wended my way to the place of worship.
One may judge of my surprise to see many persons on the street
around the doors, not able to get in. Every available spot was
occupied, and the windows were filled with faces. Two-thirds of
them were men and women to whom I had preached in years gone
by ; some I had received into the Church, others I had united in
marriage ; to others I was endeared in burying some of their loved
ones. That audience lifted me out of myself, and I preached as
seldom, if ever, before. One of the papers of the city gave a full
description of the welcome accorded me by persons from all over the
city. It was said, no man attending the convention had served as
long in the active itineracy as myself.
May came in bearing balmy odors, but full of demands for
work in soul saving. Much has to be done in the way of leading the
people out of erroneous views into clear views of God's way of
leading and guiding His children. What tact it requires to over-
turn mistaken views ! Not only in Nashville, but in St. Louis, and
indeed in all my charges, have I found upon the part of some of the
best people, the habit of misapplying God's Word. They treat the
Holy Book as if it was a dice-box. They sometimes are heard to
say, in times of perplexity, " I was in a quandary, not knowing what
to do, so I asked God for a verse, and He gave me so and so."
They open the Bible, and a verse strikes them ; they claim it to be
God-given, and applv it personally, whereas God did not intend
such application. They thus wrench God's Word from its true
meaning; often twisting the truth to fit the case. Yes, the Spirit
will speak to us, not through isolated texts, but He gives us definite
instruction concerning our condition in the histories of men in the
Divine Record.
Dr. Wm. H. Morgan was one of the " Old Guard " belonging
to McKendree. His biography would be full of interest. As a
dentist, he stood in the forefront of his profession and was born to
Al TOUJOUR Al'HY OF REV. JOHX MATHEW&, D. D. 381
lead. As a citizen, he took a prominent part in the affairs .of Nash-
ville. As a Christian he was as pronounced as on other fields of
action. He was Sunday-School Superintendent, Steward, and a
leader in all the interests of McKendree Church. He was one of the
Book Committee of the Publishing House. When the wheels mired,
and our chief men were dazed over the situation, he helped to ex-
tricate and start our House on its present prosperous career. He
was a very godly man and held to Christ with a vise-like grip. His
view of the atonement satisfied his great intellect. His last days
were full of pain.
I did not visit the General Conference officers often. They had
so many callers, interruptions must have tested their patience. Out
of a feeling of mercy I did not give them occasion for complaint.
Whenever I called upon Dr. J. D. Barbee he received me with a
warmth which was refreshing. What a noble nature he possessed !
His influence in Nashville and throughout Tennessee was far-reach-
ing. Few, if any, surpassed him as a pulpiteer. ' One of the Bishops
told me he considered Dr. Barbee the best preacher in the Church.
He had only kind words for those who opposed him. We were
class-friends in our young manhood. Another of the General Con-
ference officers, was our whole-souled editor of the Christian Advo-
cate, Dr. E. E. Hoss. There was a peculiar ring to his " Come in,"
in response to a knock at his door. What a great editor he made !
No wonder the Church elected him to the high place of Bishop. He
is worthv of the confidence of his Church. What a good preacher
he is ! He not only puts brains into his discourses, but large heart-
power. His platform addresses place him in the front rank.
The pastor of Carroll Street Church had secured the services of
a noted evangelist, known as " Wild Bill." in a protracted meeting.
I had heard and read much of this man. who rather liked the name
of Wild Bill. I was curious to look into his methods, if he had any.
One hearing can afford little opportunity of forming a just estimate
of any man. Of one thing I was impressed — that he was a gen-
uinely converted man. He nad little to say about science, but much
about the Lamb of God. He called sin by its right name, and with
his honest earnestness, one could see why God so abundantly blessed
the labors of this consecrated soul. He has led many to Christ.
Having often heard of Emory College. Georgia, and now and
then met some of her noted presidents and professors, upon invita-
tion to deliver the commencement sermon, T readily consented. . I
was disappointed in Oxford, but not in the College. The broad-
minded president entertained me. and burdened as he was with many
obligations, found time to make his guests feel at home. T was there
three days. Heard the classes in declamation, and was impressed
with their natural and acquired ability. There was much to give
interest to my visit. T had the very great pleasure of hearing the'
address of Dr. Young J. Allen, so many years in China as a mission-
ary. Tt was a great address, by one' of the leading minds of the
382
PEEPS INTO LIFE.
Church. Emory College has given the country and the Church some
of the most influential characters. On Sunday there was a regular
Georgia commencement audience. Every spot available was oc-
cupied. My theme was, " But now in Christ Jesus ye who some-
times were far off are made nigh by the blood of Christ." At the
close of the sermon, Brother Palmer, one of my Nashville Stewards
on the platform, whispered in my ear, " Sing your song and invite
the congregation to come forward and shake hands." I did so,
singing the old chorus, " Oh, the Lamb, the loving Lamb, the Lamb
of Calvary ! " It was a wonderful sight — young and old marching
down the aisle singing, then shaking hands with the preacher. It
was good to be there !
A few days after my return from Emory College the closing ex-
ercises of Vanderbilt were held. I heard Dr. Van Dyke's address.
One wishes to hear a person whose reputation is so widespread. The
trustees and faculty of Vanderbilt do not stress the spectacular on
these extra occasions. The proceedings are generally quite simple.
In all departments there have been men graduated whose influence
is being felt in Church and State. The students as a rule admire
their professors and sing their praises. Living in Nashville about
three years, I am acquainted with comparatively few of the pro-
fessors. My acquaintance is mainly with the theological professors.
They are eminent men in their departments. The criticisms gen-
erally heard are by small critics. Dean Tillett is a most estimable
gentleman, a devout Christian, eminently fitted for his high position.
He is an able expounder of the Word of God. I have never heard
him preach or speak without being refreshed. Professor Denny is
as highly esteemed for his ability as any one of his colleagues. As
a preacher he has few superiors. He is genial and laborious. Pro-
fessor Kern I have never heard preach, but his name is sounded
abroad as being very able in his special department. The younger
professors were selected for their scholarship and learning. Dr.
Brown is highly esteemed, and Dr. Stevenson is reputed great in his
position. President Kirkland is a recognized power in the educa-
tional world. The graduates of our University, so far as I have
learned, are making their mark in the various walks of life. Bis-
marck's statement about German University students is not a rule
to give us an opinion as to the graduates from Vanderbilt. He is
quoted as saying, " One-third of the German University students
went to dissipation and ruin ; one-third were insignificant, the other
third ruled Germany." In Church circles the graduates of our theo-
logical school are taking high positions, and are in demand as
preachers.
Two of our best lady workers called to have me visit a sick
woman, expressing great sympathy for her. She resided far out,
but hot as it was I hastened to see her. Her condition was deplor-
able. I gave her, out of our charity fund, some money. In a couple
of days, she sent for more money. I saw her again. Our ladies
AUTOBIOGRAPHY OF REV. JOHN M ITHEWS, D. D. 3S3
were attentive to her. This went on until we were informed her
husband made fine wages. The money she secured from us was
used to purchase opium. Her face was battered up from falls when
under the influence of the drug. When a thorough investigation
was made, we found she was a member of the Episcopal Church,
and was also using the ladies of that organization to secure funds
to purchase the drug. How many times a like deception has been
practised upon me in the past years !
On the 1 oth of August, I took the railroad train for Mont-
eagle Assembly where I was to preach the following morning. At
the appointed hour the congregation was in place, listening to the
opening exercises, when a storm seemed to gather over and around
the mountain. I had not talked three minutes before the storm broke
forth in fury. Lightnings flashed and leaped, thunder rolled forth,
until many in the auditorium were frightened into pallor. In the
meantime I had taken my seat until the storm had spent itself.
When I arose to continue my discourse I saw the people were de-
moralized, and after a few minutes I closed the service, no doubt to
the gratification of many. I spent a few days on the mountain, being
entertained by Dr. Morgan and family who made our visit a delight
to myself and Mrs. Mathews.
Dr. W. M. Leftwich, a well known and able minister, died in
Los Angeles, California. He quietly slipped away from earth into
Heaven. My first meeting with him was in the summer of 1848.
He was just home from college, as a prospective lawyer. Many
years passed before we met again. He had played an important
part in Church work in Missouri, and held a high position in the
ministry. He visited Kansas City during my pastorate there and
old memories were revived. In his later years he engaged largely
in evangelistic work, holding meetings in many sections of our
country. As he grew in years, he grew in favor both with God and
men. He was pastor of our leading Church in Los Angeles when
he died. He was buried from West End Church, Nashville. A great
concourse attended his funeral. A noble specimen of Christian man-
hood he was.
At our official meeting it was found we needed for all claims
six hundred and eighty dollars. On the second Sunday this debt was
wiped out. At the next meeting, Colonel Thomas D. Fite stated
after the financial report was concluded, he had been a Steward in
"this Church for fifty years,* and had never known such a satisfactory
closing of the Conference year. The doxology was sung. Our
fourth Quarterly Conference closed with each official in a cheerful
mood over the condition of our affairs. According to my visiting
book I made three thousand one hundred and sixtv-four calls.
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PEEPS IXTO LIFE.
CHAPTER XLV.
Fourth Year at McKendree.
Little did I dream when I went down to Pulaski, Tennessee,
that this would prove my last attendance on an Annual Conference
as a regular itinerant ! It was well that I did not anticipate closing
my active career at the end of another twelve months ; it would, pos-
sibly, have unfitted me for earnest work during the year. Mozart
had a deep presentiment that his end was not far off and at once went
to work and composed his famous requiem for himself. When the
end of his journey was reached, he sent for the score, and musing
over it, said : " Did I not tell you that it was for myself I com-
posed this death chant?" As long as strength will permit one should
follow Wesley's plan, work the last day as on other days.
The Conference was^ in charge of the lovable and sweet spirited
Bishop, O. P. Fitzgerald. He led the devotional exercises, and then
administered the Holy Communion. The hour and the man gave it
additional interest. The Bishop was somewhat feeble, but quietly
followed the order and conducted the business to a successful close.
On 'Sunday, Bishop Fitzgerald was able to occupy the pulpit of our
Church, though feeble. He gave the people one of his best sermons.
His theme was, " The One and Only Gospel of God." By appoint-
ment of the Committee on Public Worship I was assigned to preach
at the Presbyterian Church at n o'clock. The audience occupied
literally every available space. My theme was " Salvation." I
pleaded with the many preachers present to stand by the Gospel as
preached by the fathers. My heart was full and out of that swelling
tide of emotion, I held up Jesus as the only Savior of men. At the
close of the sixth day's session, the Bishop announced the appoint-
ments for the ensuing year. I was reappointed to McKendree
Church for the fourth year. As one possessed of a sensitive Chris-
tian spirit, from the beginning of my ministry I desired some certain
test by which to decide whether God had appointed work for me.
No vision came to me in my sleep, nor did I ever hear the articula-
ting voice of the Spirit. I finally adopted as a rule, to accept as
Providential the work assigned me as part of God's plan which I
am to accomplish. With this view controlling my life I entered upon
my work from year to year with ardor, believing in spiritual rein-
forcements, and therefore success.
My work opened on October 30th, in prayer-meeting, the at-
tendance good, and my reception pleasing. As usual, the first Stew-
ards' Meeting is one of deep interest and largely attended. The
committees for the yoar are appointed which means a great deal.
Al T0BI0GRAPH7 OF REV. JOBTH MATHEWS. I). D. 385
Success on many lines depends upon men of the right stamp. On
this occasion the committees were satisfactory to the pastor. Then
a committee was appointed to consult with the pastor as to his salary.
It took but a moment to settle the question, as I assured them the
past year's arrangement would be perfectly satisfactory. Three
thousand dollars was allowed me, with telephone service and the
board of my horse. This Board is not narrow. Some of them are
very prosperous men and desire the pastor's best interest.
Rev. Lewis Cannon Bryan was converted at I a. m., in Mc-
Kendree Church, one morning in August, 1839. He was for fifty-
three years an active itinerant, and for sixty-one years a member of
the Tennessee Conference. In 1894, he was superannuated. He
was at one time pastor of McKendree Church. He had a fine voice
and lovely temperament and was highly esteemed for his efficient
qualities. He was a model preacher and an unusually devout Chris-
tian. His bearing attracted me in my youthful ministry. He spent
his last years in his quiet country home a few miles from Nashville.
When I was appointed to McKendree he sent for me, and I drove
out to see him. He remembered me, though years had passed since
we met. He was trustingly awaiting the summons to go Home.
His death occurred December 21st, 1901. He shouted the praises of
God all the morning before he died. In company with several
ministers I attended his funeral service at Arlington Church, near
his home. The blessed saint entered upon death with joy !
One of the most impressive services held by me in McKendree
Church was the Watch-Meeting of this year. We had an attendance
of three hundred persons, some of whom had never attended a like
service, and others had not attended a like meeting in a number of
years. It was a representative audience.- Only recently, the wife
of a prominent dentist in one of our Churches, remarked, " That
Watch-Meeting was the only old-fashioned Methodist meeting she
had been in for several years." It was an evening of heartsearching,
of earnest supplication, as well as hearty consecration. It was
evident the Holy Spirit came upon the people. How touching the
scene when nearly every one entered into a new covenant for God
to live and die. ' Since" my retirement to St. Louis, a prominent
Christian woman in a letter to us referred to our meetings and
especially to this Watch-Night service, as an occasion of blessedness.
It is said that Judson, one of the apostles of missions to India,
wrote to a friend from Burmah : " Let me beg you not to rest
contented with the commonplace religion that is prevalent." If my
convictions do not deceive me my soul aspires for a more intimate
union with Christ. I certainly am " mortgaged " to Him. This
transaction occurred in my young life. The word comes from two
words, meaning " death-grip." The Master has had such a grip on
me ; therefore I sometimes wonder over my inability to understand
the variableness of my spiritual life. I. have even longed for that
spiritual consciousness claimed by many. As I pass into the New
386
PEEPS INTO LIFE.
Year, I do so conscious of its responsibilities. I am getting hoary,
and oftentimes weary. It is the time for searching thoughts and
needed readjustments ; these thoughts lead me to plead for an uplift
that will quiet all fear, and fit me for the inspection of the blazing
eye of the Judge in the Judgment Day ! My cry is, " Holy Spirit,
impassion my soul that I may tread the narrow way as conqueror ! "
Brother B. F. Champe had been a soldier during the Civil War,
and was a soldier in the army of our Lord Jesus Christ. He was
honored amongst those who knew him for his genuine qualities and
Christian spirit. He was highly esteemed in the circle in which he
moved. He was unostentatious, yet a gentleman of high purpose
and devout spirit. He met the true purpose of life in equipping
himself for the future estate, and died looking to the Savior of men !
One Sunday night in January, we had a service for men only.
The house was filled and I preached on " God's Pathetic Plaint."
Text, Isaiah ist, and 2d verse. " I have nourished and brought up
children, and they have rebelled against me." At the close the scene
was impressive ; some came to the altar ; fifteen stood up asking
prayers, and twenty held up hands desiring salvation. These meet-
ings indicated the earnestness of our people in behalf of young men.
In the several medical and dental colleges are many young men who
will lead in thought and action, and we feel the importance of sha-
ping their convictions and views.
On the 9th day of February, occurred the funeral of that re-
markable man, Dr. Robert A. Young. Remarkable in that he filled
a greater variety of responsible positions than any minister of the
Gospel I can recall. He stepped into prominence at once. His per-
sonal appearance, his gentlemanly manner, impressed me from the
first. In 1846, he came to the Tennessee Conference, from the Hols-
ton, where he was one year in service. We both were received on
trial in 1846, at the Conference held in Nashville. He stood with
the front men, and filled some of the best appointments in the Con-
ference. Then was transferred to the St. Louis Conference where
he remained seven years, filling chief charges to the profit and
delight of the Church. He was then transferred back to the Ten-
nessee Conference. He was an entertaining as well as a drawing
preacher. He never rose to great height in the pulpit, but possessed
the rare ability of holding the people from Sabbath to Sabbath —
an enviable ability. He was always in demand. He was chosen
Financial Secretary of Vanderbilt University in 1874, holding that
position for eight years. The General Conference then elected him
Secretary of the Board of Missions. He was a fine business man-
ager and everything prospered during his administration. He was
superannuated in 1896, and resided in Nashville, where, until his
death, he was Regent of Belmont College. His long and active
career was a blessing to the Church of God. He died anticipating an
abundant entrance into Heaven.
It had been discovered that the Bishop was mistaken as to the
LI TOBIOQRAPHY OF REV. JOHS MATHEWS, D. J). 387
time of service of Dr. D. C. Kelly on the Nashville District, and it
became necessary to make a change. Rev. W. R. Peebles was placed
over that District, and Dr. Kelly was changed to the Columbia Dis-
trict. Our new Presiding Elder was given a formal reception by his
special friend, Mr. Shelton. He is quite popular as a man. A good,
orthodox preacher and useful in his charges. He has made a useful
official on other Districts. His preaching is of a clear type, and
Weslevan to the core.
Our earnest Superintendent J. U. Rust, being deeply concerned
for the conversion of the pupils of the Sunday-School, arranged to
have a " Decision Day ; " or, rather, a revival service in the school.
This day had been referred to again and again, leading the pupils
to consider the subject of their salvation. On March 2d, the
teachers and scholars were out in force. The classes were located
in front of the platform. Prayers went up, songs appropriate were
sung with spirit, after which the pastor made a talk, seeking to
win the young hearts to decide for Christ. During the scene which
followed, twenty-eight confessed Christ as their Savior. For four
Sundays the interest was such as to cheer all the servants of our
Lord. On the second Sunday, eight men applied for membership.
On the third Sunday twenty-two professed to be accepted by Christ.
An afternoon during the week was appointed for the children to meet
the pastor for prayer and special instruction, and many attended.
On the next Sunday,, eleven were baptized and twenty-one received
into the Church bv ritual. Our teachers teach to save their scholars.
Thank God for these results !
That famous and useful man, Rev. Sam Jones, returned to
Nashville, earnestly desiring to see what he called " an old-fashioned
revival." His heart was full of hope, and he entered upon the work
with an ardor I had never known him to exercise heretofore. He
opened up in the great Tabernacle before fully five thousand per-
sons. I never heard him preach with the interest, vigor and clear-
ness as on that occasion. His peculiarities were held in abeyance,
and truth fell from his lips with sledge-hammer strokes. The im-
pression was profound. He did not feel equal to occupying the
Tabernacle twice a day, therefore requested the use of McKendree
Church for morning service. It was jammed everv morning. Night
after night the preacher's soul seemed ablaze with a divine energy.
After his sermon at night a large number signified their purpose to
serve God. On the night of the 31st he assaulted the citadel of sin
with great zeal and made one of the main efforts of his life. In his
desire to save men, he appointed me to go to the center of the great
gallery and " all up there who wanted to be saved give Dr. Mathews
the hand ; all in the body of the house give me the hand." When
the hymn started there was a rush both down-stairs and in the
gallerv. T counted those who came to me — over one hundred — and
a greater number in the body of the house. The crowd was too
large : there was small opportunity to talk with any one. The fol-
3g8 PEEPS INTO LIFE.
lowing night fifty-five came forward in the gallery and many on the
lower floor. The vigor of the evangelist seemed to be exhausted ;
very few professed more than conviction, and I thought the
preacher somewhat disheartened. The meeting may not have re-
sulted as he hoped, but such telling sermons can not fail to affect the
lives of the multitude who heard them.
Mr. Crittenton, the philanthropist, being on a visit to the
" Crittenton Home," a rescue home, we gave him the use of Mc-
Kendree Church in which to tell the people of the advancement of
the work. Mr. Crittenton is a plain man, unostentatious, but full of
Christian zeal. His address bristled with facts of a most encourag-
ing character. He has been sucessful in business, and has given
large sums to the rescue work.
I was taken with " la grippe," in May, which estopped my work
for a few days. Though unconscious of the fact, it was the begin-
ning of the break-down of my physical system which in a short time
ended in my superannuation, though none of the family anticipated
such a collapse.
The little son of one of our Stewards died of lockjaw, aged
eight years. He was a manlv little fellow ; always waited to shake
my hand after preaching, and the last Sunday he attended, he said,
" I enjoyed your sermon very much." I suppose he had caught the
sentence from other lips. Dr. Chappell and myself conducted the
funeral services. On the following day I was called to attend the
funeral of Mrs. Nat Baxter, Sr. She was a noble woman — one of
the older type that raised honorable and worthy children. She was
a thoroughly consecrated Christian, and through her long-continued
illness clung to Christ as the mighty Soul-Saver. How her sons
loved her, seeking her advice long after their maturity. Another
funeral on the dav following, was that of John Richardson. This
devout man was known in business circles as a man of lofty in-
tegrity. What a good thing to carry a good name down to the
grave ! Ere the final stroke that laid him low, he loved to attend our
class-meetings. He enjoyed the communion of-saints. He was never
very demonstrative. There are davs in almost every life that begin
in gloom, that have only slight gleams of light at midday, but in
the evening the great clouds are driving eastward, and shot through
with glory, and you see the pathwav to Eternitv through the Gates
of the West ! Such was the close of this man's life.
Being honored with an invitation to preach the commencement
sermon at Martha Washington College, at Abingdon, Virginia, and
also to address the societies, I accepted, desiring to get a taste of
Virginia air, and lend a hand to others. This is one of the most
efficient colleges in our connection, and is of long standing with a
rich history on educational lines. Mv visit was pleasing to me, but
still feeling the results of the grip, the labors of the occasion tired
me. Being within visiting distance of Roanoke, where my son-in-
law, Dr. C. M. Hawkins, is pastor of Greene-Memorial Church, and
AUTOBIoaU'Al'UY OF HEY. J OTIS MATHEWS, D. D. 389
desiring to see my daughter, I took the train for that city. It was a
great pleasure to meet loved ones again in their home. On Wed-
nesday night I attended prayer-meeting and led it in my own pecu-
liar way, Dr. Hawkins saying that I frightened some of his members
half to death by walking down the aisles, and asking them questions !
This is a strong and prosperous Church. On Sunday morning I
occupied the pulpit with comfort to myself and I trust not without
profit to others. /
Commencement days are interesting occasions at our Van-
derbilt University. Chancellor Kirkland aims to secure ministers
and orators of prominence to give added interest to the exercises.
On this day Dr. M. R. Vincent, a Northern man of repute, delivered
an address of breadth and depth. The young gentlemen graduates
are all in a quiet glee over their success in winning diplomas. They
receive them in hope, and go forth, some to win fame, others to
drink the bitter cup of disappointment. Their future depends upon
themselves. Some make a great noise at the start. A man beating
a big drum makes more noise than a hundred men planting corn.
The sound of the drum soon dies away, while the ripening grain
waves in the harvest fields.
The day following commencement, the Ministers' Institute
opened in Wesley Hall. Dr. John J. Tigert, gave the body a lecture
on " John." The exegesis gave one an insight to his learning and
ability to master any subject. To many of us he is a marvelous man ;
he brightens every problem he handles. The young ministers can
learn much from lectures delivered by these men of ability. The
gentlemen leading the different lines of study, unintentionally some-
times made mistakes in the character of their investigations. Some
of the young ministers never heard of many of the objections to
certain Christian teachings, and have been confused and somewhat
alarmed, and have started rumors to the disadvantage of the In-
stitute. Dean Tillett generally selected the subjects. In my invita-
tion, he suggested as a theme, " Some Recollections of Fifty Years,
With Suggestions to Young Ministers." We had a full attendance,
and I took pleasure in reviewing some of the battles of the past. I
was not always victorious, particularly in the contest with self. It
has been a long struggle ; and often new tactics had to be employed.
In conducting the battle I finally adopted Shakespeare's idea when
he says,
"What thou wilt
Thou shalt rather erTorcc 't with a smile,
Than hew to 't with thy sword!"
I have through Christ won in many a conflict, and I praise Him for
His aid. The bird praises God by singing. The flower pays its
tribute in fragrant incense as its censer swings in the breeze. So
my heart pours forth its gratitude for God's ennobling power!
During July the heat greatly oppressed me, but all my duties
^90 PEEPS INTO LIFE.
were performed as steadily as in my younger days. During this
month and August, at night our five central churches held union
services. These meetings were crowded and quite profitable. Not
until the last of July did it creep into my heart that I was be-
ginning to break down ! The thought alarmed me ! Such was my
physical depletion; I longed for a vacation, and arrangements were
made by which I was to spend August at a hamlet, called " Que-
beck " in Tennessee. I was not sick, but feeble. So on August the
first, I was away in company with Mrs. Mathews, stopping on the
way to visit my only surviving sister, Mrs. Eliza Harrison, of
Summitville, Tennessee. The two of us are left of a family of ten
children. The meeting was a happy one as we talked over the past.
We reached our destination and found a quiet retreat in a nice home
in the village. They had a Methodist house of worship but without
members. It was a neat house, in which I preached several times.
For some days I improved, but near the close of the month my feeble-
ness was apparent.
We returned to Nashville on the ist of September in time to
conduct our mid-week prayer-meeting. Preached, visited and went
forward, but not with the usual vigor. As Conference was ap-
proaching Mrs. Mathews urged me to decline an appointment for
the next year. The very thought was repulsive to me ! My family
insisted that I would not be able to take charge of a Church for
another year. My eldest son visited us, and after a painful con-
ference— painful because I was conscious my life-work was about
ended — the decision was for me to decline to take a pastorate, and to
return to my son's home in St. Louis to spend the remnant of my
days. This conclusion was at a great cost — the greatest mental
trial of years, if not of my life. My decision was announced. The
St. Louis Conference met in September, and a committee had been
appointed to \isit the Bishop and ask my appointment to my old
charge — Centenary Church. This committee was at the seat of the
Conference, when they were notified of my purposed retirement. In
carrying out my purpose, I endured mental throes which shook me
to the core of my being ! This action was necessary, and I set about
closing my pastorate and my life-work.
AUTOBIOGRAPHY OF REV. JOHS MATHEWS, D. D. 39 1
CHAPTER XLVI.
On The Superannuated List.
My pastorate, as well as my active ministry, closed at McKen-
Jree Church, Nashville, October 19th, 1902. On the same spot, in
the year 1846, I joined the Tennessee Conference of the Methodist
Episcopal Church, South. Living in a period of the world's history
of extraordinary development — a period into the lap of which the
wisdom of sixty centuries had been poured — my young heart formed
one purpose ; that was, to move on the track worn by the thought
of God in reference to man. To the extent of my ability, I selected
the best of our Lord's thoughts and proclaimed these. True,
many of His lessons were too big for my mental grasp, and
therefore had to be broken up into sections before their force and
beauty could be seen. In examining some of the thoughts which
referred to the possibilities of man, it seemed strange that a creature
who evoked the interest of all Heaven, a being so august, in a world
so affluent and with powers so transcendent, should live on a scale
so low ! I at once consecrated my life to the work of lifting up to
a higher form of life those with whom I associated. I had learned
that those faculties which were intended to ally man to God were
locked in sleep. There were sedatives on every hand. The great
Engksh writer, Foster, said, " There is plenty of morphine ; the
atmosphere is full of it." The masses being under the spell of
sedatives, young as I was, I could but see what poor choices the
multitude made.
Virtually adopting Emerson's idea when he says, " What the
world needs is not negatives but positives ; not denials but affirma-
tions," I can say as I look over my shoulder into the sixty years of
my public life, that I have voiced the emotions of my heart in stress-
ing the affirmations of Divine truth. This action had a reflex influ-
ence ; it not only aided me in awakening others, but strengthened my
own faith. Our religious beliefs are sometimes irresolute, because
we do not know with precision what they are, nor why they are. In
1852, sailing up the Pacific Ocean on my wav to California, a fellow
passenger directed my attention to the phosphorescence in the track
of the ship. Light was produced in the darkness. This set me to
wondering. The fact that impressed me with great force was, that
one of the phosphri, though a creature smaller than the point of a
sharp pin, could give forth light. Like that tiny creature, I deter-
mined to spend my earthly existence in illuminating the great sea
of human wretchedness. Believing I had a mission, I have tried to
put some drops of Heaven into the lives of those to whom I was
392 PEEPS INTO LIFE.
sent. The results are known only to God into whose presence I
must soon pass. As one wrote of himself, I am
" A poor old man,
Whose hours have dwindled to the shortest span."
What the Master thinks of my work I can not now know. I stake
nothing on an active life. The basis of my expectation is Jesus'
blood and righteousness. What my people thought of my labors
may be known in part by quotations from the daily press. The
Nashville Banner of October 20th, giving an account of my last
Sunday, says, " After over fifty-seven years of faithful service in. his
Master's vineyard, Dr. John Mathews laid down, yesterday, the
active work of the ministry and bade farewell to McKendree Church.
In the morning he preached his last sermon — preached with that
same simple eloquence that has made his ministry a mighty power
for good and has won many a wayward soul from sin and brought
it back to Jesus. There was a touch of pathos in that service, but
more than pathos was the triumph of it — it was the last-flung spear
of a warrior who had known many battles, many scars, but who
knew not the taste of the bitter cup of defeat ; it was the last arrow
sent from well-drawn bow with keen precision into the heart of the
body of iniquity ; it was the last shout of command and encourage-
ment from a general who must now resign to others the task of
leading in the battle, but who leaves to his successors an illustrious
example, which if well followed will mean more and greater victories.
At night the congregation said farewell to its beloved pastor. The
great church was rilled completely, and many who sought entrance
were turned away. Dr. Collins Denny spoke of the great work
which had been done at McKendree during the pastorate of Dr.
Mathews, and sounded a note of encouragement in looking towards
its future. ' McKendree,' he argued, ' is the large central Meth-
odist Church, and by virtue of its prestige and location has a great
field and an unlimited opportunity before it.' Major E. B. Stahlman
followed. He spoke for the congregation, addressing himself to Dr.
Mathews. The speaker said, ' In the days when the Savior was on
earth, He had a faithful and loyal disciple in Matthew, but he was
no stronger in his faith nor more unswerving in his loyalty than
John Mathews, who fifty-seven years ago had taken up the cause of
Christ in America and who had lived his whole life on the battle-
ground.' He spoke of Dr. Mathews' methods — the simple preach-
ing of the Gospel of Christ in its purity, the taking of the message
of comfort and love to aching and lonely hearts. He had always
eschewed the methods to which some men have stooped even in so
holy a cause, and the dignity of the Church and the Gospel had never
suffered at his hands. Directly addressing the venerable divine, the
speaker expressed to him, on behalf of the membership, its apprecia-
tion of the great work he had performed during the past four years,
and its thanks for the messages he had given them. ' And now,'
AUTOBIOGRAPHY OF RBV. JOHN M \THEW8, D. D. 393
lie said, ' if you should pass over into the Great Beyond before we
do, we ask that you pray and plead for us as you have prayed and
plead with us. And if we should go on before, we will know there
is no need of prayers for you — you will come! May we all meet
again together in that Better Land.' ':
According to the programme, I followed in a brief address, in
substance as follows : " On this occasion and at this hour I come
to the close not only of my pastorate at McKendree Church, but my
active ministry also. I do so with regret and sadness. It is no
small thing to retire from active service ! It might be well to glance
over one's shoulder and take a glimpse at the past. During my
pastorate at McKendree, six hundred and seventy-five members have
been taken into the Church. Some of these are among the most
active workers of the Church. Every department is well organized
and prosperous. As you are aware, in my congregations there have
been a preponderance of men, often three to one. Believing every
man to be lovable, it has been one great aim of my life to lead those
under my influence to see that God had some gigantic intention for
the race. On my banner this inscription has been painted: ' Plus
ultra ' — ' more beyond ! ' Methodism has had more gifted sons, men
of greater talents, but none more loyal. I now pass into oblivion, a
dependent man — a silent spectator of the battle in which I can no
longer engage. I had hoped to die with the ring of my harness
heard when I should fall. This is denied me. Farewell! "■
The following note was sent to the Annual Conference which
assembled in Fayetteville. Tennessee, October 22d, 1902:
To the Bishop and the Members of the Tennessee Conference.
Dear Brethren: — Circumstances and conditions over which I have no
control, impel me to ask at your hands a Supernumerary relation. After
a service of over fifty-seven years, it seems best to retire from active
service. To reach this conclusion was the severest trial of my life. I submit
to what I cannot help. I have been loyal to the Church, and retire with
the consciousness that I wrought faithfully for the extension of the empire
of our Lord. Southern Methodism has had stronger, brighter, and more
useful men, but none more loyal. I began in my teens and end as I near
four-score years. My joy now is that I have always labored in the ranks
as a common soldier. In hope of Heaven, I am your servant,
John Mathews.
In response, the Conference granted me a superannuated rela-
tion. A lengthy and highly appreciated resolution was introduced
by Dr. Tillett, dean of the theological department of Vanderbilt
University, and adopted by the body. On the 20th of October, I
boarded the train for the city of St. Louis. I would have been less
than human had I not felt keenly the act that relegated me to an
inactive life. La grippe had wrecked my physical constitution.
Not long after returning to St. Louis, the lady manager of the
394
PEEPS INTO LIFE.
Emergency Home and Hospital, Mrs.- Flint, gave Mrs. Mathews
and myself a reception, where we were welcomed by many of our
former friends. One other social event occurred to which I will
refer — a banquet given by the ladies of the Union Methodist Church,
in honor of the celebrated Dr. Buckley, editor of the New York
Christian Advocate. A large number of the ministers of the city
were present. There were feasting and addresses. Notwithstand-
ing my physical disabilities, I attended. Unexpectedly I was called
on for a speech. Dr. Buckley, writing of the occasion, gave des-
criptions of the different addresses. In referring to my talk he used
this language : " I will confess to being somewhat embarrassed,
and for this reason. Just before my toast was announced, the Rev.
Dr. John Mathews, known for thirty-five years and more in the
Methodist Episcopal Church, South, as a man who, when touched
by the Holy Spirit, is unsurpassed in pathetic and persuasive elo-
quence, was invited to say a few words. He attempted to rise and
was obliged to ask for help. He began by saying that he was slightly
paralyzed, and then for ten minutes he delivered the most touching
of possible spontaneous addresses. It is a common habit to say of
something that has made a deep impression, that it was rarely sur-
passed, or was unequalled. I will not say either of these things ;
but it reminded me of Wm. Wirt's account of the blind preacher.
It also recalled Bishop Simpson's farewell address to the General
Conference of 1884, and (as it proved to be in a few days) to the
world. Besides pathos and wit, there were gleams and flashes of
old-time eloquence in the speech of Dr. Mathews. It could be said
of his address as Henry Crabb Robinson said of Wesley's sermons
when hearing him as an old man, ' If it was not a masterly sermon
none but a master could have preached it.' There has been in the
United States no more faithful or honored ministry than his, in St.
Louis, Kansas City, Nashville, and New Orleans. To rise when on
an entirelv different theme, when one's eyes are in an unusual con-
dition and one's voice is likely to tremble, is not easy ; but by slow
degrees I descended to the level of my own speech."
Thus have I given many " peeps " into not only my own, but
into the lives of others. Let the curtain drop !
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