NYPL RESEARCH LIBRARIES
3 3433 07994460 3
THE PEOPLE'S PSALTER
THE
PEOPLE'S PSALTER
A PLAIN BOOK FOR THOSE WHO
WLSH TO USE THE PSALMS IX
CHURCH WITH INTELLIGENCE
AND DEVOTION -;- -•- -|-
REV. G. H. S. \VALPOLE, D.D.
EXAMINING CHAPLAIN TO THE ARCHIUSHOP OF YORK
MILWAUKEE
THE YOUNG CHURCHMAN CO
1904
THE NEW YORK
PUBLIC LIBRARY
34003
8
ASTOR, LENOX AND
TILDEN FOUNDATIONS.
1904
/ • a
a
e
«5'
PREFACE
Twenty-five years ago, when lecturing on the
Psahns to a small body of students in the West of
England, the Author became painfully aware that his
own experience was shared by others — that the
poems so much enjoyed in the quiet of the study were
to a large extent unintelligible in the Church. The
difficulty found in applying large parts of them to our
modern Christian life seemed almost insuperable. On
wide inquiry he found one of his brethren declaring
that the intention of devotion expressed in the Psalms
was the main thing, and that the intelligent use of the
words was not of great consequence ; another said that
they formed a deep religious undertone to the thoughts,
which, whether we would or not, played on the
surface of the mind even at times of worship. Neither
of these solutions of the difficulty seemed to be toler-
able, but on the contrary only made the danger of
unreality more apparent by the attempt to cover it up.
But the remedy was not obvious. Commentaries or
versions taken into Church and used failed to give the
sought-for relief, as they were either too definitely
historical or too cumbrous for use. It was only
after the constant use of various helps, especially
Bishop Westcott's Paragraph Psalter, that the con-
viction slowly gained vipon him that the popular
need was still unsatisfied. An attempt is therefore
here made, with some hesitation, to meet it. It
may be said that, so far as it has any value at all,
it would have been better done by each Churchman for
himself. And that is, no doubt, true. But the task,
though a delightful one, demands an amount of time
which the burden of the ordinary daily work almost
v I*
PREFACE
forbids. It is not likely, however, that all the sug-
gested methods of treatment will be found equally
helpful, and it is hoped that each may make for him-
self such corrections as may bring the Psalm more
into line with his own feelings or parochial circum-
stances.
The plan explains itself. The general subject of
the Psalm is first stated shortly, then the original cir-
cumstances out of which it sprang, then its application
to some experience, past or present, in the life of the
Church. In order to make the application as clear as
possible, each Psalm is broken up into divisions which
illustrate the progress or change of the main concep-
tion. Here the author desires to acknowledge with
gratitude the help he has obtained from Professor
Kirkpatrick's book on the Psalms, from "The Study
of the Psalms," by A. C. Jennings and W. H. Lowe,
from " The Psalms Chronologically Arranged by Four
Friends," from Dr. Kay's suggestive "Commentary,"
and above all, from the Archbishop of Armagh's
Bampton Lectures on ^ ' The Witness of the Psalms
to Christ and Christianity," which first set him think-
ing on the subject. The present attempt is largely
due to the stimulus of his eloquent words. The
Bishop of Vermont's excellent book on " The Use of
Holy Scripture in the Public Worship of the Church "
came too late to give much service. Such verses as
present special difficulty are dealt with in footnotes.
From this outline it will be seen that its use lies
chiefly in the Church, not in the study, though it will
]:)robably be found an advantage to look over the
I*salms before using them. Its intention is to be a
help towards making the recitation of the Psalms more
intelligent, and therefore more devout. For this the
notes must be brief and to the point. Some, no
doubt, will feel that to put the Psalms to a use for
which they are not intended is to bring in just that
unreality which we desire to exclude. Such answer
as can be given is indicated in the first section of
the Introduction.
Disappointment will also be felt by some of
those who take up the book to Ihid that the line of
PREFACE
interpretation followed is social rather than indivi-
dualistic, ecclesiastical and national rather than private ;
but, independently of other reasons which will be
given in what follows, it does seem that, as the per-
sonal element naturally prevails in our secret prayers,
the catholic should as naturally prevail in our public
devotions.
One other word of explanation. Though difficult
verses are very briefly explained in the footnotes, it
will be observed that there is no attempt made to
correct the Prayer Book version by marginal transla-
tions. To do this would have been to spoil the
purpose of the book, which is to help devotion
rather than to supply matter for criticism. Such
corrections would have led those who use it to be
constantly inquiring what new meaning the verse
would have under the fresh light thrown upon it
by the more accurate rendering, and the flow of
devotion would be arrested. For good or ill, our
Church has made the Prayer Book Psalter, with all
its mistakes, its own. It is never likely to be cor-
rected, as its tuneful metre, its poetical phraseology,
have not only endeared themselves to Churchmen, but
become interwoven with their spiritual experiences.
Its very mistakes, such as "Great was the company
of the preachers," and others, have been adopted by
her and are parts of her hymns. We know they are
wrong, but we shall always use them, feeling they
express a truth, unknown, of course, to the author of
the Psalm, but one dear to us by centuries of use.
Such, briefly, is the purpose and aim of a bold
attempt. It will have accomplished its main design
if it leads, directly or indirectly, to the fulfilment
of St. Paul's words, "I will pray with the spirit
and I will pray with the understanding also. I will
sing with the spirit and I will sing with the under-
standing also."
INTRODUCTIOxN
There can be but little question that no part of our
worship is more difficult to the ordinary churchgoer
than the Psalter. It is true that he is continually
being helped by it, that verses here and there apply
with startling directness to his own personal needs,
but on the whole he is perplexed. It is not only
that the poems are Jewish, referring to conditions
and circumstances with which he is only partly
familiar, but that the Church of England — it is
different in the American Church — offers no method
of selection for their recitation, but calls upon him
each month to go straight through the whole collec-
tion of 150 Psalms. If he attempts to make them
expressive of his own spiritual condition he finds that
he is not seldom expected to be sad with penitence
and bright with praise in the same breath, as on the
20th morning, when the 103rd Psalm follows the
102nd. His own personal experience will not bear
the strain. If turning from this he uses them as
meditations, much as he does the Church's Anthems
or the Lessons, he feels that he is not fulfilling the
intention of the Church, which, by inviting him per-
sonally to respond and sing the " Gloria " at the end
of each Psalm, clearly intends him to make them in
some way his own and in a Christian sense.
If in our perplexity we look at the use of the
Psalter as a collection amongst the Jews, there is
much to be said for the view ■ that their purpose was
neither private nor contemplative but national. Pro-
fessor Kirkpatrick admits the possibility that the "I"
in the Psalter is collective and not individual, and
INTRODUCTION
that this must be borne in mind in the interpretation
of the Psahiis ; and further, that whilst it seems ex-
ceedingly questionable whether such Psalms as 51,
56, 88, 102, 116, 139 can be other than personal in
their origin and primary application they may in use
have been appropriated by the whole congregation.
If, then, we use the Psalter in a National or Church
sense we shall not only escape the difficulties we have
referred to but be using it as it was probably designed
to be used. Indeed, in some cases, as in Psalm 51,
an individual Psalm has been converted into a national
one by the addition of verses — this possibly being done
when it was placed in the national collection of Psalms
to be used in the Temple.
And this view is not only commended by the pro-
bable use of the Jewish collection but also by the
directions of the Church. In the setting of proper
Psalms for special occasions she has adopted the
principle which might be almost indefinitely ex-
tended, that the Psalms, whether individual or not
in their original application, are the natural vehicle
of expression for ecclesiastical or national feelings.
But when we have decided that the use of the Psalter
in the Church is to be general, not individual, ecclesi-
astical or national rather than personal — we say
nothing here as to the use in private prayers where
selection for private needs is not only possible but
imperative — we are met by the question as to whether
it is possible to christianise them at all without doing
violence to this simple meaning.
Can we boldly take them, not merely as poetic
expressions of real experiences, but as parables or
predictions as adaptable to the needs of the new
Israel as to those of the old ? It might be sufficient
to say that the Church, by her ordinary and special
use of them, had decided the matter. But this will
not be acknowledged by those who prefer to read
them as they read the Old Testament — as chapters
of a bygone history in a bygone age. To such there
is only one appeal, and that to experience. Beautiful
as the Psalms are, it is difficult to see how they would
have still retained the warm appreciation even of
INTRODUCTION
those who only partly understand them unless the
Gospel had been found in them. "Without an
intense conviction in the hearts of God's children
that Christ is in the Psalter, that it is in sympathy
with His Passion and Glory, its words would after a
brief season of deference to ancient custom be almost
unheard in our churches and cathedrals." They
would lose their brightness, their chief beauty, and,
to use Coleridge's metaphor, be like some trans-
parency on a night of public rejoicing seen by
common day with the lamps from within removed.
And yet the most enthusiastic student of the
Christian meaning of the Psalms must feel that the
interpretation must be within certain limits. There
must be some bounds to the tendency to what may
be called mystical extravagance. The original sense
of the Psalm must be preserved and not perverted,
cared for even if extended. And surely this is not
impossible. A Psalm descriptive of David's con-
quests over the heathen may very fittingly apply to
the missionary victories of the Church. A poem
expressive of struggle against insidious foes may not
unnaturally be used of the Church's combat against
the foes of intemperance, gambling, and indifference.
In such cases the main idea of the Psalm is still
adhered to. So, too, the Church, by her setting of
proper Psalms for her Festivals, accustoms us to
associate certain imagery with certain Christian
facts : — The passages over the Red Sea or the
Jordan with our Lord's victory over Death ; the '
entrance of the Ark into Jerusalem with His Ascen-
sion, and so on. " David, Sion, Jerusalem, Babylon,
have as truly a symbolical sense, though they are
washed in by the waves of History, as the Sacrifice
and the Priesthood which come through the Levitical
books from direct revelation."^ The phrases, then,
and the language of the Psalms gather to themselves
fresh interpretation, and we as naturally think of the
Son of David when we sing of David, of the Church
when we praise Zion, of the world when we rebuke
I "Witness of the Psalms to Christ and Christianit}-," p. 176.
INTRODUCTION
Babylon, as we do of those living realities which
they embody.
But it is chiefly important that the motive of the
Psalm, as a whole, should be grasped, that its spirit
should not be interfered with by a fanciful interpreta-
tion of a verse here or there. It is this which has
brought the mystical explanations of the Psalms into
discredit. A reference to Christ, or the Church, or
the Sacraments has been found in a verse or half
verse, and the whole flow of the Psalm broken by it.
For sermons such an exposition is natural enough,
but for exegesis, whether spiritual or historical, it is
fatal. Our duty, then, if we are so far right in our
interpretation of the matter, is in the first place
to use the Psalms as churchmen inspired with a
devotion to the interests of the whole Church
Catholic, and not merely our own branch of it. And
secondly, as patriots recognising that in the providence
of God the life of our own Church has for over fifteen
hundred years been closely bound up with the interests
of the nation. We cannot forget that the only ideal
of national life of which we have any record in the
Bible — that of the Jewish people — is one of Church
and State ; their poems, therefore, naturally lend
themselves to our conditions, similar to theirs in this,
that there was happily no marked difference between
the life of the Church and the life of the State, all-
kings, statesmen, judges, as well as priests and Levites
— were recognised as holding a consecrated office.
Kings were the anointed of the Lord ; Judges were
gods ; Statesmen like Isaiah and Jeremiah were men
of God. The whole life was outwardly, at any rate,
stamped as religious. And this spirit is reflected in
their inspired national songs, which, though in many
cases Davidic in origin, were adapted to serve national
needs. David's foes were seen again and again in the
deceitful enemies that would wreck the kingdom for
their own selfish interests, and so again David's prayers
found a new meaning in the final struggle before the
Captivity and in the still more difficult times that
followed the Exile and ushered in the true glories of
the Messianic Kingdom.
INTRODUCTION
The Psalms, then, looked at from this double point
of view, their ecclesiastical and national aspect, fall
into four great divisions — (i) The Messianic ; (2) The
Social ; (3) The Missionary ; (4) The Devotional.
(i) The Alcssianu Psalms. This division includes
the twenty-seven proper Psalms, which are set apart for
the celebration of the great events connected with our
Lord's life — Plis Birth, Sufferings, Resurrection, As-
cension, and Gift of the Holy Ghost. Besides these,
there are nine others — 3, 18, 29, 31, 70, 72, 76, 89,
116 — which are more or less directly Messianic,
making in all a little more than one-fourth of the
whole Psalter. Church people are so accustomed
to hear the proper Psalms on the great festivals
that probably but few difficulties in connection with
them have occurred. The day has supplied its own
interpretation. It may, of course, be urged, and
many must have felt it when reciting any of the
Psalms as the experience of Christ, that the human
element is too much in evidence, that thereby we
disparage the dignity of Him Who is God. And yet a
little thought convinces us that the whole power of
the Gospel lies in believing that there was never a
pure human emotion of joy and sorrow which He did
not experience. The Evangelists indeed only give us
indications of it, but "their tremendous, passionless
simplicity, their awful reserve in the narrative of the
Death and Passion is supplemented by the pathetic
intensity " ^ of the Psalms. As a writer has truly
said, "It is this . . . their inspired sympathy with
every phase of the Redeemer's life-long Passion, with
every sentiment of the Heart which gathered up and
recapitulated in itself the collective heart of humanity
which has made the songs of Israel the rightful heir-
loom and common ritual of Christendom."^
(2) The Social Psalms. The second and the largest
class of Psalms is that which we call the Social Psalms,
i.e., those Psalms which more or less deal with social
problems. There are nearly fifty of these. In principle
1 Archbishop of Armagh, " Witness of the Psalms," p. 39.
2 Oxenham's" Catholic Doctrine of the Atonement," pp. 295,
INTRODUCTION
the social evils of intemperance, immorality, injustice,
are not new. David, and every righteous ruler since
his time, has had to meet them. He himself was for
many years the victim of malicious envy and tyranny,
and has left us in his Psalms strong expressions of his
sense of the cruelty of high-handed oppression. From
his father-in-law Saul, his son Absalom, his wife
Michal, his friend Ahithophel, he suffered much. His
chief enemies were those of his own household. The
prayers wrung out of him in sore agony of spirit were
treasured up and used by the Jewish Church in her
services during the still severer trials that were expe-
rienced under rulers like Ahab and Manasseh, and in
times like those of Ezra and Nehemiah, when the
Church's work and the Nation's progress were hin-
dered not so much by outside foes but by traitors
within. Some of them received additions adapting
them more closely to the newer circumstances. In
Christian times, when the Church was struggling for
her existence, these Psalms must have gained a new
force. There was no difficulty in pointing their
application. The enemies were too near, too obvious,
to require explanation. So, too, in mediceval and
later periods, stormy days have revived the meaning
of strong expressions, and men felt no difficulty in
saying, with the utmost intensity, " Do not I hate
them, O Lord, that hate Thee? Yea, I hate, them
right sore as though they were mine enemies." But
in our own time and in our own country, when the
foes of the Church are not so clearly marked, when it
is felt to be a breach of good manners to speak too
strongly of others' vices, when there is a general wish
to believe that on the whole things are all right and
that it is anomalous to speak of persecution, these old
expressions of David are felt to be a difficulty, and
those who wish to be real and yet find themselves
forced to recite them are perplexed. Some use them
and no doubt with wholesome effect in lashing their
own sins. Others ignore them, concentrating their
minds chiefly on the passages of trust and con-
fidence in which these are interspersed. But no
one can say that this is satisfactory. However much
INTRODUCTION
at times we may feel the power, malice, and rage of
our spiritual enemies, it is difficult to be always
conscious of attacks or to be so on special days.
The reality we desire to breathe comes back when
we use these Psalms as they were used in the
Temple of the foes that are threatening our national
or religious welfare. We know that there are secret
forces at work which will if unchecked destroy
England as they destroyed Rome. We may not
happily be able to personify them though we know
they work through personal agents, but we use the
old language of David and others freely, feeling that
in so doing we are not only striking at the danger in
the most effective way but that the great social evils
disclosed in the newspapers and books have a place
in our prayers and therefore are not likely to be
ignored.
Again, it is when our eyes are opened to the social
condition of England and the world and we realise
that the evils are due in a large measure to a growing
insensibility to the claims of religion, a careless disre-
gard of Sunday obligations, and a strange indifference
to the Bible, that we feel the force of the Penitential
Psalms. Generally (although in Lent and at other
times when sin is pressed home their individual appli-
cation is most helpful) the expressions, " I am weary
of my groaning ; every night wash I my bed and
water my couch with my tears. My beauty is gone
for very trouble ; my heart is smitten down and
withered like grass so that I forget to eat my bread,"
&c., are too strong for the ordinary worshipper
who it maybe while wishing that his penitence were
deeper, yet recognises that the words go beyond
his feelings. Directly, however, he passes from the
thought of himself to the thought of the Church
menaced by great evils, weakened by terrible sins,
for they are her members who dishonour her faith,
rent asunder by schism and countless divisions, he
feels that these words do not inaptly describe her
real condition. Her King still weeps over her, the
Holy Spirit still maketh intercession for her with
groanings which cannot be uttered, her faithful.
INTRODUCTION
children still bemoan her isolation like a pelican in
the wilderness, or her feebleness in grappling with
the great social problems. And the hastiest glance
at the condition of Christianity in Europe, the East,
America, and Australia is enough to bring tears to
the eyes of all those who love the Church, and they
are thankful to find in the Penitential Psalms a means
whereby they may express their feelings. Words
which were found suitable in the Jewi.sh Temple in
the days of the divided monarchy and the Exile are
found to be still adaptable to the newer needs and
sorrows of the Christian Church.
(3) Missionary Psahiis. The third group of Psalms,
twenty-nine in all, may be described as Missionary.
They contain Intercessions for the whole Church or
for special suffering portions of it, as the oppressed
churches of the East, for the Jews as well as the
Heathen, for the Church at home that she may be
stirred to fresh missionary zeal, or for the Church in
our colonies that she may carry the Gospel to those
scattered far and wide. There is but little difficulty
in applying these particular Psalms to these objects,
inasmuch as Israel herself occupied a position not
very unlike that of England. She was filled with a
missionary spirit — compassing sea and land to make
one proselyte — though, alas! she degraded it by
making her converts worse than her own children.
And this missionary spirit finds its way in early Psalms
such as those of David as in later post-Exilic poems.
She always looked forward to the whole world be-
coming Jewish, and felt that the pride of each heathen
nation would consist chiefly in this, that its members
owed their birth to Zion (Psalm 87). The Jewish
Missionary Psalms lend themselves therefore very
readily to Christian purposes, and as we use them
we feel as though they expressed the missionary spirit
of the Church even better than our own Christian
hymns. We need then only to be reminded of
certain facts, of the large part of the world which
still remains in darkness, of the general indifference
of Christians to foreign missions, of the sore needs
revealed in India, China, Japan, the Isles of the Sea,
INTRODUCTION
to welcome with gratitude the opportunity of pouring
forth in time-worn words the Intercessions and Thanks-
givings that are bound up with the foreign work of
the Church,
{4) Devotional Psalms. Besides these three great
divisions, there is a large class of Psalms which
may be named devotional or contemplative ; Psahiis
which praise the virtue of saintliness or the glory
of the Divine Law or Will ; Psalms which in a
meditative strain interpret history, or the problem of
the world's inequalities ; Psalms which sing of the
comfort of communion with God, or of the blessings
of contentment ; Psalms which express the hidden
spirit of Nature, or the solemn mysteries of Death.
There is no difficulty in their use in the Christian
Church. The fact that we know so much more
fully than the Jew could do what the Divine Will
is and how close the fellowship is in Jesus Christ,
what the forces of Nature are and how Death
has been conquered by Christ, gives these Psalms
a fulness and power they never could have had in
the Jewish Temple.
And so Christ and the Moral Law, His Kingdom
in Nature and Grace, His Word and His Will are
again and again in turn the subject of the Church's
Praises, and we feel increasingly that this power of
the Psalms to express so readily the Church's mind
and thought is of God, not of man.
TABLE OF CONTENTS
SUBJECTS
PSALM
1. Blessings of Saintliness
2. The Supremacy of the Risen Christ
3. Confidence inspired by the Resurrection
4. The Church's joy confronting the world's hos-
tility
5. Prayer the best weapon against social un-
righteousness
6. The ultimate punishment of sin averted by
Prayer
7. God, the Vindicator of the Righteous
8. Humanity in Christ crowned with glory and
worship
9. Thanksgiving for the Triumphs of the Cross
10. Social oppressors and the reigning Christ
11. The answer to timid counsels
12. The Divine Promise in a faithless world
13. Despair changed to confidence
14. Heathen pride and impending judgement
15. Christ alone worthy to enter Heaven
16. Joy in God alone here and hereafter
17. The Appeal of Innocence against the world
18. The Story of a great Deliverance and its effects
19. The Crowning Revelation of God
20. For King and Country
21. The Blessings and Triumphs of the Ascended
Christ
22. The Character and Effects of the Passion of
Christ
23. The Good Shepherd
24. The Ascension of Christ
25. God's character a Refuge for the sinful and
persecuted
TABLE OF CONTENTS
USE
PSALM
1 . Commemoration of Saints
2. Easter Day
3. Church Defence
4. Easter Eve
5. Home Missions
6. Ash Wednesday
7. Home Missions
8. Ascension Day
9. Foreign Missions
10. Home Missions
1 1 . Home Missions
12. Church workers in time of spiritual depression
13. Church workers after faihire
14. Foreign Missions
15. Ascension Day
16. For Commemoration ot Saints and Easter Eve
(American)
17. For Easter Eve (American)
18. For Foreign Missions
19. Christinas Day
20. For King's Accession
21. Ascension Day
22. Good Friday
23. For all people at all times
24. Ascension Day
25. For Church workers in times of difficulty
XX TABLE OF CONTENTS
SUBJECTS
26. Integrity a ground for mercy
27. The Church in Exile
28. A Plea for mercy in judgement
29. The Majesty of God in the storm
The Glory of God in the still small voice
30. Sickness and Thanksgiving
31. The sorrows of Christ and His Church
32. The Blessedness of the forgiven
33. The Providential goodness of God
34. The Deliverance of the Righteous One
35. The Church's Intercession for the persecuted
36. A great contrast and the prayer it suggests
37. The Patience of Saints
38. National Penitence
39. How to meet sickness or death
40. Mystery and Motive of the Passion
41. A Blessing on the Compassionate
42-43. An Exile's Prayer
44. Loyalty untouched by Humiliation
45. A Great Mystery concerning Christ and the
Church
46. Our only Hope
47. The Joy of Christ's Ascension
48. The Holy Ghost the Comfort and Stay of the
Church
49. A Parable of Wisdom
50. A Vision of Judgement
51. The cry of the Penitent
52. Denunciation of slander
53. Cry for freedom to battle with moral unbelief
54. A Meditation on the Passion
55. A cruel Betrayal
56. Social Distress
57. The Power of His Resurrection
58. Social injustice rebuked
59. Slander met by Prayer and Praise
60. Courage through the Cross and the Divine
Promise
TABLE OF CONTENTS
USE
PSALM
26. In times of epidemic
27. Intercession for spiritual exiles in the Colonies,
&c.
28. When judgement threatens
29. Societies connected with the Mission of the
Holy Ghost
30. Thanksgiving after illness— spiritual or physical
31. Meditation on Christ's Passion
32. For Ash Wednesday
^;^. For Church Festivals
34. For Communicants' Meetings
35. For oppressed Christians in the East or else-
where
36. On the revelation of some public scandal
37. In Temptation to Discontent
38. For Ash Wednesday
39. For the Burial of the Dead
40. Good Friday
41. Intercession for workers in Hospitals, &c.
42-43. Intercession for all burdened with sense of exile
44. For Missionary workers facing failure
45. Christmas Day
46. For Epiphany (American)
47. Ascension Day
48. Whit-Sunday
49. When tempted to discontent
50. First Sunday in Advent (American)
51. Commination Service
52. For the Church under Misrepresentation
53. For Home Missions
54. Good Friday
55. In times of spiritual defection
56. Home Missions
57. Easter Day
58. For the Church when betrayed by influential
friends
59. For the Church when misrepresented
60. In times of Ecclesiastical or National distress
TABLE OF CONTENTS
SUBJECTS
PSALM wui*uiiVi»
6i. Safety only in God
62. Spiritual jealousy and Quiet Faith
63. Thirst for God
64. Certainty of the Divine Judgement against sin
65. Harvest Blessings
66. National Blessing
67. National Blessings and Missionary Progress
68. The Triumphant Acts of the Conquering Christ
69. The sorrows of Christ and their Power
70. A cry out of suffering
71. Trust in sickness and old age
72. Blessings of the Reign of Christ
73. The Mystery of prosperous Wickedness and its
Solution
74. Prayer for a desolate Church
75. The Church's responsibility and her determina-
tion to fulfil it
76. The Church the Home of the Knowledge of
God
77. History the best tonic for a fainting heart
78. A warning from History
79. "My prayer to God for Israel is that they
might be saved "
80. The disordered and desolate state of the Church
Universal
81. Religious observance of Festivals
82. The Divine Judgement on Injustice
83. Religion and the Hostile Powers of the World
84. The Blessings of Holy Communion
85. The Incarnation a subject for Prayer and Study
86. A Missionary Prayer
87. The Church the World's Centre of Unity
88. A Meditation on the Sufferings of Christ
89. Faith in the Incarnation in spite of failure
90. Eternity of God and the Transitoriness ot
Man
TABLE OF CONTENTS
PSALM ^^^
6i. For Missionary gatherings after the news of
some success
62. Church Defence
6^. An Intercession for the dispersed among the
heathen
64. For the Church in weakness
65. Harvest Thanksgiving Services
66. For commemoration of National Blessings
6y. Foreign Missions
68. Whit Sunday
69. Good Friday
70. For the Dying (Greek)
71. Visitation of the Sick
72. Foreign Missions
73- For those battling with social difficulties
74- For the Assyrian Mission
75. For occasions of National Thanksgiving
76. For such days as May 3rd and September 14th,
when the Redemption of the World through
_ the Cross is brought clearly before us
77- In times of spiritual depression
78. As a Meditation on God's purposes
79- For promotion of Christianity amongst the Jews
80. For the promotion of the Unity of Christendom
81. For the better observance of Sundays and
Festivals
82. Against tyrannical oppressors
83. Church Defence
84. Festival of Purification and Communicants
Meetings
85. Christmas Day
86. Festival of the Epiphany
87. Foreign Missions
88. Good Friday
89. Christmas Day
90. Burial of the Dead. New Year's Day (American)
TABLE OF CONTENTS
SUBJECTS
91. God's Greatness, Man's Perpetual Security
92. The Providence of God a subject for Praise
93. The Lord Reigneth
94. The Reigning Christ and Social Oppression
95. The Motives and Responsibilities of Worship
96. Christ's Kingship, a call to Missionary Effort
97. The Advent of the King and its consequences
98. The King's Victory and its consequences
99. The Holiness of our Redeemer King
100. The King's care for His People
loi. The Nation's resolve if Christ will be with her
102. The Church in Penitence
103. National Thanksgiving
104. The Work of the Holy Spirit in Nature
105. Divine History, a stimulus to Thanksgiving
106. Human History a call to Penitence
107. The goodness of God
108. The Power of Christ's Ascension
109. The cry of the persecuted
no. The Sovereignty and High Priesthood of the
Incarnate Christ
111. The Hopes raised by the Resurrection
112. The Perfect Man
113. The Resurrection and its effect on the Church
114. The Victory of Christ over Death
115. Praise of the Living God
116. Thanksgiving for the Resurrection
117. A call to the Heathen
118. The Triumph of the Risen Christ
1 19. Worship of the Law of God
120. The longing to be at rest
121. The journey only safely undertaken in God
122. Jerusalem the goal and expectation
123. Though despised by man the Pilgrim has a
friend in God
124. The Home would never be reached were it not
for the Lord
125. But with the Lord our forces are invincible
126. The joy known at the start will be known when
the goal is reached
■ TABLE OF CONTENTS xxv
USE
Compline
Home Missions
Foreign Missions. Trinity Sunday (American)
Home Missions
Invitatory to Worship
Foreign Missions
For Advent
As an alternative for " Magnificat "
Transfiguration (American)
As an alternative to the " Benedictus "
For the Accession of the Sovereign
Ash Wednesday
St. Michael's Day. New Year's Day
Whit Sunday
For National Thanksgiving
National Penitence
107. National Thanksgiving
108. Ascension Day
109. P^or the Church when misrepresented by power-
ful enemies
110. Christmas Day
111. Easter Day
112. Commemoration of Saints
113. Easter Day.
114. Easter Day
115. When the Church is tempted to rely on Wealth
1 16. For the Churching of Women
117. Epiphany
118. Easter Day
119. The Services of the Hours
120. For the Church when oppressed by slander
121. For those about to travel
122. For Church Unity
123. In times of Church distress
124. In times of difficulty
125. For the faint-hearted
126. For times of discouragement
TABLE OF CONTENTS
SUBJECTS
PSALM »wi.oiJV/xw
127. The Church, the City, and the Family alike
depend on trust m God
128. Labour has its reward if united to the Fear of
God
129. May the Powers that hinder Progress he
destroyed
130. May the sin that clogs our efforts be forgiven
and done away
131. Humility the Pilgrim's only possible attitude
132. The Presence of Christ the Joy of Zion
133. The Unity that marks the life of Zion
134. Zion reached and the blessing given
135. The Beauty of God's Name as expressed in
Nature and History
136. The Goodness of God as displayed in Nature
and History
137. Loyalty to the Church of God
138. The Gratitude and confidence of a Missionary
Church
139. The Blessing of the Divine Omniscience and
Omnipresence
140. Against Social Disorders
141. Cry of the Church tempted by worldliness
142. Cry of a desolate and enfeebled Church
143. The Church in Penitence
144. Faith the Rock of National Prosperity
145. The Ministry of the Holy Ghost
146. The Praise of God as the One true Helper
147. The Restoration of the Church, a subject for
Praise
148. The whole creation rejoiceth in the manife.station
of Plis Kingdom
149. Blessings to the Church to be followed by
Missionary zeal
150. The last Hallelujah
TABLE OF CONTENTS
PSALM ^SE
127. For services commemorating municipal or
political progress
1 28. For Mothers' Union and similar societies
129. For times of difficulty
130. Ash Wednesday
131. In times of National Prosperity
132. Christmas Day
133. For Church Unity
134. Festival of the Purification
135. Epiphany
136. Choir Festivals, &c.
137. For spiritual exiles
138. For Foreign Missions
139. For the Church in loneliness or spiritual diffi-
culty
140. For the Church battling with social difficulties
141. For Church Unity
142. For a Church or individual in bondage
143. For Ash Wednesday
144. For National P^estivals
145. For Whit Sunday
146. For those tempted to worship the world
147. For the restoration of a Church
148. For services connected with Scientific ^Meetings
149. For Foreign Missions
150. Post Communion. Trinity Sunday (American)
Clj^ (fantidcs aub pninns.
VENITE, EXULTEMUS DOMINO.
Psalm xcv.
The Motives and Responsibilities of Worship.
Occasion. — Probably composed for the Dedication of
the second Temple which atvakened the memories
and warnings bound np with the erection of the
Tabernacle.
Application. — The Church has always used it as a
prehide or invitation to zvorship, as it sti'ikes the
right keynote — humility and seriousness.
Use. — From the earliest times as an invitation to
worship, e.g., St. Athanasius writes: — '"'' Before
the beginning of their prayers the Christians
invite and exhort one another in the words of this
Psaljii.'^
The invitation to worship heaxtily and gratefully,
OCOME, let us sing unto the Lord : let us
heartily rejoice in the strength of our sal-
vation.
2 Let us come before his presence with thanks-
giving : and shew ourselves glad in him with psalms.
Nature proclaims God's greatness,
3 For the Lord is a great God : and a great King
above all gods.
2 I
THE CANTICLES
4 In his hand are all the corners of the earth : and
the strength of the hills is his also.
5 The sea is his and he made it : and his hands
prepared the dry land.
And man His love.
6 O come, let us worship and fall down : and
kneel before the Lord our Maker.
7 For he is the Lord our God : and we are the
people of his pasture, and the sheep of his hand.
The warning against light behaviour,
8 To-day if ye will hear his voice, harden not your
hearts : as in the provocation, and as in the day of
temptation in the wilderness ;
9 When your fathers tempted me : proved me, and
saw my works.
10 Forty years long was I grieved with this gener-
ation, and said : It is a people that do err in their
hearts, for they have not known my ways.
1 1 Unto whom I sware in my wrath : that they
should not enter into my rest.
Glory be to the Father, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
ANTHEMS.
Christ is Risen.
Occasion. — The second and third passages f7-ojii the
Bible have been used from very early English
times on Easter Day, but before Mattins began.
In 1552 they were ordered to be sung instead of
the " Venite,'" and in 1662 a third Anthem, the
first of the three, prefixed to it.
Use. — On Easter Day instead of the " Venite.^''
c
How the Festival is to be kept.
HRIST our passover is sacrificed for us : there-
fore let us keep the feast ;
2 Not with the old leaven, nor with the leaven
AND HYMNS.
of malice and wickedness : but with the unleavened
bread of sincerity and truth, i Cor. v. 7.
Its present meaning to ourselves.
3 Christ being raised from the dead dieth no
more : death hath no more dominion over him.
4 For in that he died, he died unto sin once : but
m that he liveth, he hveth unto God,
_ 5 Likewise reckon ye also yourselves to be dead
mdeed unto sin : but alive unto God through Jesus
Christ our Lord. Rom. vi. 9.
Its future significance to the world.
6 Christ is risen from the dead : and become the
first-fruits of them that slept.
7 For since by man came death : by man came
also the resurrection of the dead.
8 For as in Adam all die : even so in Christ shall
all be made alive, i Cor. xv. 20.
Glory be to the Father, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
HYMN.
God SaYe the King.
Occasion.—.-://? Accession Service has been in nse since
the time of Elizabeth, bnt this, in which this
composite hymn occurs, dates from Queen Anne
Use.— C;? the 20th June instead of the " Venitey
Praise God for what He has done for England in the past.
OLORD our Governor: how excellent is thy
Name in all the world ! Psalm viii. i.
2 Lord, what is man, that thou hast such respect
unto him : or the son of man, that thou so regardest
him? Psalm cxliv. 3.
3 The merciful and gracious Lord hath so done his
marvellous works: that they ought to be had in
remembrance. Psalm cxi. 4.
THE CANTICLES
4 O that men would therefore praise the Lord for
his goodness : and declare the wonders that he doeth
for the children of" men ! Psalm cvii. 8.
A Prayer for the Sovereign and for peace in his Empire.
5 Behold, O Ciod, our defender : and look upon
the face of thine Anointed. Psalm Ixxxiv. 9.
6 O hold thou up his goings in thy paths : that
his footsteps slip not. Psalm xvii. 5.
7 Grant the King a long life : and make him glad
with the joy of thy countenance. Psalms Ixi. 6 and
xxi. 6.
8 Let him dwell before thee for ever : O prepare
thy loving mercy and faithfulness that they may
preserve him. Psalm Ixi. 7.
9 In his time let the righteous flourish : and let peace
be in all our borders. Psalms Ixxii. 7 and cxlvii. 14.
10 As for his enemies, clothe them with shame :
but upon himself let his crown flourish. Psalm
cxxxii. 19.
Gratitude for the blessings already enjoyed.
11 Blessed be the Lord God, even the God of
Israel : which only doeth wondrous things. Psalm
Ixxii. 18.
12 And blessed be the Name of his INIajesty for
ever : and all the earth shall be filled with his Majesty.
Amen, Amen. Psalm Ixxii. 19.
Glory be to the Father, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
TE UEUM LAUDAMUS.
Praise of the Glorious Trinity.
Occasion. — Unkno%v)i. The beautiful story of its
inspired coi/ifosition hy St. August ine and St.
Ambrose at the former'' s baptism by the latter has
not much authority.
AND HYMNS.
Use.—/;/ the fifth century it was ordered to be siiuo
every Sunday at Matt ins. ^
In 1549 ordered to be sung daily except in Lent.
In 1552 daily throughout the year, except when the
I . . * ' Benedict te ' ' is said.
I. Praise of the Holy, Blessed, and Glorious Trinity by
Angels,
E praise thee, O God : we acknowledge thee
w
to be the Lord
2 All the earth doth worship thee : the Father
everlasting.
1,^ J'l.^^'-''^ ^" Angels cry aloud : the Heavens, and
all the Powers therein.
4 To thee Cherubin, and Seraphin : continually do
5 Holy, Holy, Holy : Lord God of Sabaoth ;
6 Heaven and earth are full of the Majesty: of
thy Glory. ■'
By Apostles, Prophets, and Martyrs,
7 The glorious company of the Apostles : praise thee.
i^J^e goodly fellowship of the Prophets : praise thee
9 The noble army of Martyrs : praise thee.
By the world-wide Church,
10 The holy Church throughout all the world :
doth acknowledge thee ;
11 The Father : of an infinite Majesty ;
12 Thine honourable, true : and only Son ;
13 Also the Holy Ghost: the Comforter.
II. Praise of Christ as Incarnate Redeemer, Intercessor
and Judge, '
14 Thou art the King of Glory : O Christ.
15 Thou art the everlasting Son : of the Father.
16 When thou tookest upon thee to deliver man :
thou didst not abhor the Virgin's womb.
17 When thou hadst overcome the sharpness of
death : thou didst open the Kingdom of Heaven to
all believers.
18 Thou sittest at the right hand of God : in the
Glory of the Father.
19 We believe that thou shalt come : to be our
Judge.
THE canticlp:s
And Prayer for His help.
20 We therefore pray thee, help thy servants :
whom thou hast redeemed with thy precious blood.
21 Make them to be numbered with thy Saints : in
glory everlasting.
III. Closing personal Appeals and Acts of Worship.
22 O Lord, save thy people : and bless thine
heritage.
23 Govern them : and lift them up for ever.
24 Day by day : we magnify thee ;
25 And we worship thy Name : ever world without
end.
26 Vouchsafe, O Lord : to keep us this day without
sin.
27 O Lord, have mercy upon us : have mercy
upon us.
28 O Lord, let thy mercy lighten upon us : as our
trust is in thee.
29 O Lord, in thee have I trusted : let me never be
confounded.
BENEDICITE, OMNLA. OPERA.
Nature's Hymn of Praise.
Occasion. — According to old tradition it was sung by
the Three Children- of Israel when cast into the
fire. As an expansion of Psalm cxlviii. it was
pi'ohahly well kjiotvn to the religions Babylonian
captives, and may well have been their ansiver to
the idolatrous command of the King. Their God
was the Object of universal praise; hozv, the?!,
could they transfer any part of His glory to
wood or stone ? All the powers of heaven and
earth were His servants ; why should they, then,
fear f re or heat ?
Application. — The address to unconscious clemetits as
though they had intelligence presents a difficulty
to many minds. Some explanation may be found
in the words, " And of the angels He saith, IVho
viaketh His angels winds, and His ministers a
flame of fire,'' i.e., God directs the unconscious
AND HYMNS.
elements by personal agents, angels, who in this
hymn are urged to make all these forces, whether
of earth or heaven, to minister to the glory of
God, Behind the poetry there is a strong basis
of fact.
Use. — In 1549 it was directed to be used instead of
the " Te Deiim " during Lent. As it is less peni-
tential in character, it is diffi-cult to assign a
reason for this. Possibly as Nature's Hymn it
was thought suitable for the spring of the year.
Its use is now left to the discretion of the Minister.
On such days as Septuagesima ajid January 2nd,
when the subject of the First Lesson is Creation,
and September \^th, when the Story of the Three
Children is read, it has a marked significance.
It would be suitable for Hai-i'est Festivals.
All Creation invited to praise God :
OALL ye Works of the Lord, bless ye the Lord :
praise him, and magnify him for ever.
I. The Mighty Spirits, Principalities and Authorities,
Thrones and Dominions that fulfil xinknown services.
2 O ye Angels of the Lord, bless ye the Lord :
praise him, and magnify him for ever.
3 O ye Heavens, bless ye the Lord : praise him,
and magnify him for ever.
II. The Angels that have power over the physical forces
and phenomena of the Universe.
4 O ye Waters that be above the Firmament, bless
ye the Lord : praise him, and magnify him for ever.
5 O all ye Powers of the Lord, bless ye the Lord :
praise him, and magnify him for ever.
6 O ye Sun, and Moon, bless ye the Lord : praise
him, and magnify him for ever.
7 O ye Stars of Heaven, bless ye the Lord : praise
him, and magnify him for ever.
8 O ye Showers, and Dew, bless ye the Lord :
praise him, and magnify him for ever.
9 O ye Winds of God, bless ye the Lord : praise
him, and magnify him for ever.
THE CANTICLES
10 O ye Fire and Heat, bless ye the Lord : praise
him and magnify him for ever.
11 O ye Winter and Summer, Ijless ye the Lord :
praise him, and magnify him for ever.
12 O ye Dews, and Frosts, bless ye the Lord :
praise him, and magnify him for ever.
13 O ye Frost and Cold, bless ye the Lord : praise
him, and magnify him for ever.
14 O ye Ice and Snow, bless ye the Lord : praise
him, and magnify him for ever.
15 O ye Nights, and Days, bless ye the Lord
praise him, and magnify him for ever.
16 O ye Light and Darkness, bless ye the Lord
praise him, and magnify him for ever.
17 O ye Lightnings, and Clouds, bless ye the Lord
praise him, and magnify him for ever.
III. The Angels that have power over the earth and its
manifold creatures,
18 O let the Earth bless the Lord : yea, let it praise
him, and magnify him for ever.
19 O ye Mountains, and Hills, bless ye the Lord :
praise him, and magnify him for ever.
20 O all ye Green Things upon the Earth, bless
ye the Lord : praise him, and magnify him for ever.
21 O ye Wells, bless ye the Lord : praise him, and
magnify him for ever.
22 O ye Seas, and Floods, bless ye the Lord : praise
him, and magnify him for ever.
23 O ye Whales, and all that move in the Waters,
bless ye the Lord : praise him, and magnify him
for ever.
24 O all ye Fowls of the Air, bless ye the Lord :
praise him, and magnify him for ever.
25 O all ye Beasts, and Cattle, bless ye the Lord :
praise him, and magnify him for ever.
rV. All Men, the Church, the Clergy, the Laity, the
Departed, and the Lowly.
26 O ye Children of Men, bless ye the Lord : praise
him, and magnify him for ever.
AND HYMNS.
27 O let Israel bless the Lord : praise him, and
magnify him for ever.
28 O ye Priests of the Lord, bless ye the Lord :
praise him, and magnify him for ever.
29 O ye Servants of the Lord, bless ye the Lord :
praise him, and magnify him for ever.
30 O ye Spirits and Souls of the Righteous, bless
ye the Lord : praise him, and magnify him for
ever.
31 O ye holy and humble INIen of heart, bless ye
the Lord : praise him, and magnify him for ever.
32 O Ananias, Azarias, and Misael, bless ye the
Lord : praise him, and magnify him for ever.
Glory be to the P'ather, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
BENEDICTUS.
S. Luke i. 68.
The Praise of Him Who is faithful to His
Promises.
Occasion. — For nearly a year the astonishing words
of the Attgel about the son he was to have and his
work in preparing the way of the Messiah were
turned over and over in the mind of the dumb
priest. Confirnied by Elizabeth — and the birth of
the Baptist — they became charged with mo7-e and
more meaning, andwheji at last he has speech and
spiritual power to express his thoughts they took
forju itt two main divisions : (l-) The joy that the
fulfilment of God's word in the Messiah will
bring. (2) The work the new Elijah must do.
Application. — To the Church the event Zacha)-ias
looked forward to lies in the past. She uses his
hymn as expressing her joy in the fulfilment of
God's word and her desire to prepare the zvay
of the Lord.
THE CANTICLES
Use. — Has been sung in the daily morning worship of
the Church for over a thousand years. Specially
suited to follow the Second Lesson, for it tells
us how the Christ of IVho/n we read there was
promised in the far distant ages. In 1549 ap-
pointed to be used after the Second Lesson
throughout the year. Iii 1552 the Jubilate was
added as an alternative for those days in the
year when the " Benedictus " is read as a Lesson,
i.e., on Alarch 2^th.
Praise for salvation in Christ according to God's promise.
BLESSED be the Lord God of Lsrael : for he
hath visited, and redeemed his people ;
2 And hath raised up a mighty salvation for us : in
the house of his servant David ;
3 As he spake by the mouth of his holy Prophets :
which have been since the world began ;
4 That we should be saved from our enemies :
and from the hands of all that hate us ;
5 To perform the mercy promised to our fore
fathers : and to remember his holy Covenant ;
6 To perform the oath which he sware to our fore-
father Abraham : that he would give us ;
7 That we being delivered out of the hand of our
enemies : might serve him without fear ;
8 In holiness and righteousness before him : all the
days of our life.
Exhortation to the ministry to be diligent in preparing
His way.
9 And thou, Child, shalt l)e called the Prophet of
the Highest : for thou shalt go before the face of the
Lord to prepare his ways ;
10 To give knowledge of salvation unto his people:
for the remission of their sins,
1 1 Through the tender mercy of our God : where-
by the day-spring from on high hath visited us ;
12 To give light to them that sit in darkness, and in
the shadow of death : and to guide our feet into the
way of peace.
AND HYMNS.
Glory be to the Father, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
JUBILATE DEO.
Psalm c.
The King's care for His People.
Occasion. — T/ie inspired poet sees in the new Temple
and its gloj'iotis worship an iiivitation to all ?nen
to join them, and bear grateful testimo7iy to God''s
love.
Application. — A Missionary Appeal to all the heathen
to share the blessings of the Christian Church.
Use. — When the ^^ Benedictus" occurs in some other
part of the Sei-vice.
The Church appeals to all men to praise Christ, for He is
their Creator.
OBE joyful in the Lord, all ye lands : serve the
Lord with gladness, and come before his
presence with a song.
2 Be ye sure that the Lord he is God : it is he
that hath made us, and not we ourselves ; we are his
people, and the sheep of his pasture.
3 O go your way into his gates with thanksgiving,
and into his courts with praise : be thankful unto
him, and speak good of his Name.
4 For the Lord is gracious, his mercy is everlast-
ing : and his truth endureth from generation to
generation.
Glory be to the Father, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
THE CANTICLES
^t (Etenino: ^vavtv,
MAGNIFICAT.
Praise of the Incarnation.
Occasion. — Sf. Marfs hyni7i of thanksgiving when
she heard Elizabeth'' s greeting, some time before
the bii-th of the Saviour.
Application. — " Throughout this hymn we are to hear
the voice, not nierely of the Virgin Mary celebrat-
ing her praises of Him Who had magnified her
but of the whole Church of zvhich she was a type
giving thanks for the mystery of the Incarnation
and the blessings of the Gospel.'"
Use. — After the PHrst Lesson of Evensong as a thanks-
giving for the fulfilment of the types and prophe-
cies expressed therein.
Adoration of God for His unspeakable condescension in the
Incarnation.
MY soul doth magnify the Lord : and my spirit
hath rejoiced in God my Saviour.
2 For he hath regarded : the lowHness of his hand-
maiden.
3 For behold, from henceforth: all generations shall
call me blessed.
The Majesty, Holiness, and Love therein displayed,
4 For he that is mighty hath magnified me : and
holy is his Name.
5 And his mercy is on them that fear him : through-
out all generations.
Its wondrous effects: The proud and mighty overthrown,
the humble and hungry blessed.
6 He hath shewed strength with his arm : he hath
scattered the proud in the imagination of their hearts.
AND HYMNS. 13
7 He hath put down the mighty from their seat :
and hath exalted the humble and meek.
8 He hath filled the hungry with good things :
and the rich he hath sent empty away.
And all in accord with His Promise.
9 He remembering his mercy hath holpen his
servant Israel : as he promised to our forefathers,
Abraham and his seed for ever.
Gloi-y be to the f'ather, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
CANTATE DOMINO.
Psalm xcviii.
The King's Victory and its consequences.
Occasion. — A Restoration Psalm celebrating the
glorious redemption of Israel from the bondage of
the Exile.
Application.— The Church celebrates the Redemption
of the world by the Cross.
Use. — As an alternative canticle^ except on the i()th of
the month., when it occurs in the ordinary course
of the Psalter. But few will wish to substitute
the Old Testament hymn for that of the New.
The new song of Redemption
OSING unto the Lord a new song : for he hath
done marvellous things.
2 With his own right hand, and with his holy arm :
hath he gotten himself the victory.
For Christ's Victory upon the Cross.
3 The Lord declared his salvation : his righteous-
ness hath he openly shewed in the sight of the
heathen.
4 He hath remembered his mercy and truth toward
14 THE CANTICLES
the house of Israel : and all the ends of the world
have seen the salvation of our God.
In this the whole world is concerned and should therefore
rejoice.
5 Shew yourselves joyful unto the Lord, all ye
lands : sing, rejoice, and give thanks.
6 Praise the Lord upon the harp : sing to the harp
with a psalm of thanksgiving.
7 With trumpets also and shawms : O shew your-
selves joyful before the Lord the King.
Nature too rejoices at the thought of deliverance through her
King.
8 Let the sea make a noise, and all that therein is :
the round world, and they that dwell therein.
9 Let the floods clap their hands, and let the hills
be joyful together before the Lord : for he cometh to
judge the earth.
10 With righteousness shall he judge the world :
and the people with equity.
Glory be to the Father, and to the Son : and to the
Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
NUNC DIMITTIS.
Rest in Christ.
Occasion. — The soug of the righteous and devout
Simeon, when he blessed God for the wonderful
joy given, him in seeing the Infant Christ.
Application. — In the Gospel of the Second Lesson
Christ gives the same peace that He gave the
aged Simeon.
Use. — After the Second Lesson.
Perfect rest in the realization of Christ,
LORD, now lettest thou thy servant depart in
peace: according to thy word.
2 For mine eyes have seen : thy salvation,
f AND HYMNS. 15
3 Which thou hast prepared : before the face of all
people ;
the Light of the world and the Shechinah of Israel.
4 To be a light to lighten the Gentiles : and to be
the glory of thy people Israel.
Glory be to the Father, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
DEUS MISEREATUR.
Psalm Lwii.
National Blessings and Missionary Progress.
Occasion. — Possibly a Post- Captivity expansion of the
old priestly blessing.
Application. — The Church, realizing that Gocfs bless-
ing on the Nation depends on her missionary zeal,
prays for illumination.
Use. — As an alternative Psalm, except on the 12th
of the month, when it occurs in the ordinary
course of the Psalter. At Missionary Services
its use instead of the " Nunc Dimittis " might be
justified.
For light, that the heathen may be converted.
GOD be merciful unto us, and bless us : and shew
us the light of his countenance, and be merciful
unto us.
2 That thy way may be known upon earth: thy
saving health among all nations.
3 Let the people praise thee, O God : yea, let all
the people praise thee.
4 O let the nations rejoice and be glad : for thou
shalt judge the folk righteously, and govern the nations
upon earth.
National prosperity depends on Missionary progress.
5 Let the people praise thee, O God : yea, let all
the people praise thee.
i6
THE CANTICLES.
6 Then shall the earth bring forth her increase :
and God, even our own God, shall give us his blessing.
7 God shall bless us : and all the ends of the world
shall fear him.
Glory be to the Father, and to the Son : and to
the Holy Ghost ;
As it was in the beginning, is now, and ever shall
be : world without end. Amen.
Cb^ JSsalms of riabib<
horning: ^tam.
PSALM I. Beains vir, qui non abiit.
The Blessings of Saintliness.
Occasion. — Possibly written by Solomon as an intro-
duction to David'' s Poems. It strikes the keynote
to the Psalter.
Application. — Falling as it does on the Feast of the
Circnmcisioit, and All Saints' Day ^ we naturally
think of Christ and His army of Saints and of
the disciplijie by which holiness is perfected.
Use. — For the Commemoration of Saints.
The character, habit and success of the righteous.
BLESSED is the man that hath not walked in the
counsel of the ungodly, nor stood in the way of
sinners : and hath not sat in the seat of the scornful.
2 But his delight is in the law of the Lord : and in
his law will he exercise himself day and night.
3 And he shall be like a tree planted by the water-
side : that will bring forth his fruit in due season.
4 His leaf also shall not wither ; and look, what-
soever he doeth, it shall prosper.
The restless and unstable condition of the wicked.
5 As for the ungodly, it is not so with them : but
they are like the chaff, which the wind scattereth away
from the face of the earth.
17
PSALM II. Day i.
6 Therefore the ungodly shall not be able to stand
in the judgement : neither the sinners in the congre-
gation of the righteous.
7 But the Lord knoweth the way of the righteous :
and the way of the ungodly shall perish.
PSALM II. Qttare frenmerunt gentes ?
The Supremacy of the Risen Christ.
Occasion. — IVritten to celebrate the expectations Oj
doviinioji that zvere formed when Solomon
ascended the throne.
Application. — To the Resurrection of Christ and the
world-wide Government obtained the^-eby ( Acts iv.
25-29/
Use. — Proper Psalm for Easter Day.
The Folly of the world's rebellion against Christ's riUe.
WHY do the heathen so furiously rage together :
and why do the people imagine a vain thing?
2 The kings of the earth stand up, and the rulers
take counsel together : against the Lord, and against
his Anointed.
3 Let us break their bonds asunder : and cast
away their cords from us.
The Divine answer.
4 He that dwelleth in heaven shall laugh them to
scorn : the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath :
and vex them in his sore displeasure.
6 Yet have I set my King : upon my holy hill of
Sion.
Easter Day the proclamation of the Divine Sonship and
Kingship.
7 I will preach the law, whereof the Lord hath
said unto me : Thou art my Son, this day have I
begotten thee.
8 Desire of me, and I shall give thee the heathen
Day I. PSALM III. 19
for thine inheritance : and the utmost parts of the
earth for thy possession.
9 Thou shaft bruise them with a rod of iron : and
break them in pieces like a potter's vessel.
The warning to the world.
10 Be wise now therefore, O ye kings : be learned,
ye that are judges of the earth.
11 Serve the Lord in fear: and rejoice unto him
with reverence.
12 Kiss the Son, lest he be angry, and so ye perish
from the right way : if his wrath be kindled, yea, but
a little, blessed are all they that put their trust in him.
PSALM II L Domine, quid tmiltiplicati?
The Confidence the Resurrection inspires.
Occasion. — When David fled frovi Absalom. After a
night of unexpected safety .
Application. — To the Church on the morning oj
Easter Day, facing an angfy worlds bttt confident
in the Resurrection.
Use. — For the Church when in danger.
The weakness of the infant Chiirch.
LORD, how are they increased that trouble me :
many are they that rise against me.
2 Many one there be that say of my soul : There is
no help for him in his God.
The appeal to God.
3 But thou, O Lord, art my defender : thou art my
worship, and the lifter up of my head.
4 I did call upon the Lord with my voice : and he
heard me out of his holy hill.
Confidence in the Resurrection.
5 I laid me down and slept, and rose up again :
for the Lord sustained me.
6 I will not be afraid for ten thousands of the
people : that have set themselves against me round
about.
PSALM IV. Day i.
Prayer for judgement.
7 Up Lord, and help me, O my God : for thou
smitest all mine enemies upon the cheek-bone ; thou
hast broken the teeth of the ungodly.
8 Salvation belongeth unto the Lord : and thy
blessing is upon thy people.
PSALM I\'. Cum invocarcuu
The Church's joy confronting the world's
hostility.
Occasion. — During Absalom'' s rebellion. David'' s
gladness when his army had been refreshed by
the hospitality of his friends .
Application-^yty of the Church when, in spite of
prevailing unbelief, she sees the ministrations of
grace multiplied.
Use. — For Easter Eve (American).
On the groirnd of the Resurrection, the Church appeals for
help.
HEAR me when I call, O God of my righteous-
ness : thou hast set me at liberty when I was
in trouble ; have mercy upon me, and hearken unto my
prayer.
Warning to the world to remember her high calling.
2 O ye sons of men, how long will ye blaspheme
mine honour : and have such pleasure in vanity, and
seek after leasing ?
3 Know this also, that the Lord hath chosen to
himself the man that is godly : when I call upon the
Lord, he will hear me.
4 Stand in awe, and sin not : commune with your
own heart, and in your chamber, and be still.
5 Offer the sacrifice of righteousness: and put your
trust in the Lord.
Joy in the increase of the ministrations of grace.
6 There be many that say : Who will shew us any
good ?
i
Day I. PSALM V. 21
7 Lord, lift thou up : the Hght of thy countenance
upon us.
8 Thou hast put gladness in my heart : since the
time that their corn, and wine, and oil, increased.
9 I will lay me down in peace, and take my
rest : for it is thou. Lord, only, that makest me
dwell in safety.
PSALM V. Verba mea aiwibiis.
Prayer, the best weapon against Social
Unrighteousness.
Occasion. — Possibly David' s Prayer on the outbreak
of Absalom^ s rebellion.
Application. — 77ie Church, feeling the pressure of
social difficulties, prays for guidajice.
Use. — For Home Missions.
The Appeal to be heard
PONDER my words, O Lord : consider my
meditation.
2 O hearken thou unto the voice of my calling, my
King, and my God : for unto thee will I make my
prayer.
3 My voice shalt thou hear betimes, O Lord : early
in the morning will I direct my prayer unto thee, and
will look up.
on the ground of God's righteousness and mercy.
4 For thou art the God that hast no pleasure
in wickedness : neither shall any evil dwell with
thee.
5 Such as be foolish shall not stand in thy sight :
for thou hatest all them that work vanity.
6 Thou shalt destroy them that speak leasing : the
Lord will abhor both the blood-thirsty and deceitful
man.
7 But as for me, I will come into thine house, even
upon the multitude of thy mercy : and in thy fear will
I worship toward thy holy temple.
PSALM VI. Day
Prayer for guidance, judgement, and success.
8 Lead me, O Lord, in thy righteousness, because
of mine enemies : make thy way plain before my
face.
9 For there is no faithfulness in his mouth : their
inward parts are very wickedness.
10 Their throat is an open sepulchre : they flatter
with their tongue.
1 1 Destroy thou them, O God ; let them perish
through their own imaginations : cast them out in the
multitude of their ungodliness ; for they have rebelled
against thee.
12 And let all them that put their trust in thee
rejoice : they shall ever be giving of thanks, because
thou defendest them ; they that love thy Name shall
be joyful in thee ;
13 For thou, Lord, wilt give thy blessing unto the
righteous : and with thy favourable kindness wilt thou
defend him as with a shield.
(Ebnting: ^va}>tv.
PSALM \'L DomiJie, ne in furore.
The ultimate punishment of sin averted by
Prayer.
Occasion. — David in grief over the siti that caused
Absalom's rebellion.
Application. — 77/.? Church in grief over the sin that
occasions the zvorlds hostility.
"Use.— First of the Penitential Psalms. To be used on
Ash Wednesday.
Prayer for Mercy and Healing, 1
OLORD, rebuke me not in thine indignation :
neither chasen me in thy displeasure.
2 Have mercy upon me, O Lord, for I am weak :
O Lord, heal me, for my bones are vexed.
3 My soul also is sore troubled : but. Lord, how
long wilt thou punish me ?
Day I. PSALM VII. 23
Death imminent and Beauty gone.
4 Turn thee, O Lord, and deliver my soul : O save
me for thy mercy's sake.
5 For in death no man remembereth thee : and
who will give thee thanks in the pit ?
6 I am weary of my groaning ; every night wash I
my bed : and water my couch with my tears.
7 My beauty is gone for very trouble : and worn
away because of all mine enemies.
The assurance that God has heard.
8 Away from me, all ye that work vanity : for the
Lord hath heard the voice of my weeping.
9 The Lord hath heard my petition : the Lord will
receive my prayer.
10 All mine enemies shall be confounded, and sore
vexed : they shall be turned back, and put to shame
suddenly.
PSALM VII. Douiine. Deus mens.
God, the Yindicator of the Righteous.
Occasion. — A poe//i of David when he was slandered
to Said by a Benjaniite named Ciish.
Application. — To the Church when misinterpreted by
slanders or perseaited by false witnesses.
Use. — For Home Missio?is.
Cry for help from slander
OLORD my God, in thee have I put my trust :
save me from all them that persecute me, and
deliver me ;
2 Lest he devour my soul, like a lion, and tear it in
pieces : while there is none to help.
on the ground of innocence.
3 O Lord my God, if I have done any such thing :
or if there be any wickedness in my hands ;
4 If I have rewarded evil unto him that dealt
friendly with me : yea, I have delivered him that
without any cause is mine enemy ;
24 PSALM VII. Day i.
5 Then let mine enemy persecute my soul, and take
me : yea, let him tread my life down upon the earth,
and lay mine honour in the dust.
May God give a manifest judgement that others may see and
fear.
6 Stand up, O Lord, in thy wrath, and lift up
thyself, because of the indignation of mine enemies :
arise up for me in the judgement that thou hast com-
manded.
7 And so shall the congregation of the people come
about thee : for their sakes therefore lift up thyself
again.
8 The Lord shall judge the people ; give sentence
with me, O Lord : according to my righteousness,
and according to the innocency that is in me.
9 O let the wickedness of the ungodly come to an
end : but guide thou the just.
10 For the righteous God : trieth the very hearts
and reins.
Faith in the certainty of God's judgement
1 1 My help cometh of God : who preserveth them
that are true of heart.
12 God is a righteous Judge, strong, and patient :
and God is provoked every day.
13 If a man will not turn, he will whet his sword :
he hath bent his bow, and made it ready.
14 He hath prepared for him the instruments of
death : he ordaineth his arrows against the per-
secutors.
which is bound up with the sin of the wicked.
15 Behold, he travaileth with mischief: he hath
conceived sorrow, and brought forth ungodliness.
16 He hath graven and digged up a pit : and
is fallen himself into the destruction that he made for
other.
17 For his travail shall come upon his own head :
and his wickedness shall fall on his own pate.
18 I will give thanks unto the Lord, according
to his righteousness : and I will praise the Name
of the Lord most High.
Day 1. PSALM VIII. 25
PSALM VIII. Doinine, Doniimis noster.
Humanity in Christ crowned with glory and
worship.
Occasion.— /'^xj/^/j by David when watching his flocks
on the fields of Bethlehem. Man's ciignitv the
t7-ne marvel of the Universe.
Application.— ^j/ the Church to the Ascended Christ
in Whom alone the Prophecy of Htwiaiiity is
realized.
'^^Q.— Proper Psalm for Ascension Day (Mattins).
The glory of man seen in the Ascended Christ
OLORD our Governor, how excellent is thy
Name in all the world : thou that hast set thy
glory above the heavens I
and in the weakness of infancy ;
2 Out of the mouth of very babes and sucklincrs
hast thou ordamed strength, because of thine ene-
mies : that thou mightest still the enemy, and the
avenger.
His insignificance compared with the wonders of the Universe.
3 For I will consider thy heavens, even the works
ot thy fingers : the moon and the stars, which thou
has ordamed.
4 What is man, that thou art mindful of him : and
the son of man, that thou visitest him ?
5 Thou madest him lower than the angels- to
crown hmi with glory and worship.
Yet his Destiny is Dominion and Glory.
6 Thou makest him to have dominion of the works
ot thy hands : and thou hast put all things in <;ub-
lection under his feet ;
7 All sheep and oxen : yea, and the beasts of the
held ;
8 The fowls of the air, and the fishes of the sea :
and whatsoever walketh through the paths of the seas
9 U Lord our Governor: how excellent is thy
Wame in all the world ! ^
3
26 PSALM IX. Day 2.
PSALM IX. Confitehoi- tihi.
Thanksgiving for the Triumphs of the Cross.
Occasion. — Probably a poem celebratiiiii DavicTs
victories over heathenism.
Application. — To the Chiirch's^ victories in heathen
lands.
Use.— /t?;- Foreign Missions.
Thanksgiving for Missionary success.
I WILL give thanks unto thee, O Lord, with my
whole heart : I will speak of all thy marvellous
works.
2 I will be glad and rejoice in thee : yea, my songs
will I make of thy Name, O thou most Highest.
3 While mine enemies are driven back : they shall
fall and perish at thy presence.
4 l-''or thou hast maintained my right and my
cause : thou art set in the throne that judgest right.
The ruins scattered throughout the world attest the end
of Satan's power.
5 Thou hast rebuked the heathen, and destroyed the
ungodly : thou hast put out their name for ever and ever.
6 O thou enemy, destructions are come to a per-
petual end : even as the cities which thou has des-
troyed ; their memorial is perished with them.
God wUl judge and man will trust in Him.
7 But the Lord shall endure for ever : he hath also
prepared his seat for judgement.
8 For he shall judge the world in righteousness :
and minister true judgement unto the people.
9 The Lord also will be a defence for the op-
pressed : even a refuge in due time of trouble.
10 And they that know thy Name will put their
trust in thee : for thou. Lord, hast never failed them
that .seek thee.
An appeal to praise and Missionary zeal.
1 1 O praise the Lord which dwelleth in Sion :
shew the people of his doings.
Day 2. PSALM X. 27
12 For, when he maketh inquisition for blood, he
remembereth them : and forgetteth not the com-
plaint of the poor.
Prayer for further success.
13 Have mercy upon me, O Lord ; consider the
trouble which I suffer of them that hate me : thou
that liftest me up from the gates of death.
14 That I may shew all thy praises within the ports
of the daughter of Sion : I will rejoice in thy salvation.
Assurance of ultimate triumph.
15 The heathen are sunk down in the pit that they
made : in the same net which they hid privily, is their
foot taken.
16 The Lord is known to execute judgement : the
ungodly is trapped in the work of his own hands.
17 The wicked shall be turned into hell ^ : and all
the people that forget God.
18 For the poor shall not alway be forgotten : the
patient abiding of the meek shall not perish for ever.
Final Prayer.
19 Up, Lord, and let not man have the upper
hand : let the heathen be judged in thy sight.
20 Put them in fear, O Lord : that the heathen
may know themselves to be but men.
PSALM X. Ut quid, Domine ?
Social oppressors and the reigning Christ.
Occasion. — David's complaint of the seinoiis domestic
troubles that disquieted his kingdom.
Application.— 77/^ Church's cry for some divine
remedy against the social evils of intemperance,
overcrowding, immorality, ^c, which desolate
the homes of her people.
Use. — For Home Missions.
The Church's Complaint.
H V standest thou so far off, O Lord : and hidest
thy face in the needful time of trouble ?
2 The ungodly for his own lust doth persecute
: Hell means here the unseen world.
w
28 PSALM X. Day 2.
the poor : let them be taken in the crafty wiliness
that they have imagined.
The character of the ungodly oppressor.
3 For the ungodly hath made boast of his own
heart's desire : and speaketh good of the covetous,
whom God abhorreth.
4 The ungodly is so proud, that he careth not
for God: neither is God in all his thoughts.
5 His ways are alway grievous : thy judgements
are far above out of his sight, and therefore defieth he
all his enemies.
6 For he hath said in his heart, Tush, I shall
never be cast down : there shall no harm happen
unto me.
His words and conduct.
7 His mouth is full of cursing, deceit and fraud :
under his tongue is ungodliness and vanity.
8 He sitteth lurking in the thievish corners of
the streets : and privily in his lurking dens doth
he murder the innocent ; his eyes are set against the
poor.
9 For he lieth waiting secretly, even as a lion
lurketh he in his den : that he may ravish the poor.
10 He doth ravish the poor : when he getteth him
into his net.
11 He falleth down, and humbleth himself: that
the congregation of the poor may fall into the hands
of his captains.
12 He hath said in his heart, Tush, God hath
forgotten : he hideth away his face, and he will
never see it.
Oh, that God would show that He sees and cares I
13 Arise, O Lord God, and lift up thine hand :
forget not the poor.
14 Wherefore should the wicked blaspheme God :
while he doth say in his heart, Tush, thou God carest
not for it.
15 Surely thou hast seen it : for thou beholdest
ungodliness and wrong.
16 That thou mayest take the matter into thine
Day 2. PSALM XI. 2^
hand : the poor committeth himself unto thee • for
thou art the helper of the friendless.
17 Break thou the power of the ungodly and
ZdnZl: '''' '^'' '" ungodliness, and'thoj; shaft
An assurance that the prayer is heard.
hJf^.^^^ ^°''^- [' P"S for ever and ever: and the •
heathen are perished out of the land.
19 Lord, thou hast heard the desire of the poor •
theret^o?''''' '^"" '''^''^ ""^ ^^^"^ ^^ heark^enelh
. 20 To help the fatherless and poor unto their
ngh : that the man of the earth be no more
exalted against them.
PSALM XL In Domino confido.
The answer to timid counsels.
gioeup his work becaiise of the Kin.fs an^er
.. % ^'7 "^ 'r ^"^'^ '" -'^'^'^dying social
evils, throws herself on God.
Use.— i^^r Home Missions.
The counsel of fear.
N the Lord put I my trust: how say ye then to
^^^my soul, that she should flee as a bird unto the
reld^IZ- ^°' ^^^ ""^2^^^ 1"^"^ ^^^^^ bow, and make
ready their arrows within the quiver : that they may
privily shoot at them which are true of heart ^
3 for the foundations will be cast down- and
what hath the righteous done ? " v\ n . ana
The Answer-God sees, tries, approves, and rejects.
4 The Lord is in his holy temple : the Lord's seat
IS in riG3,VGn.
i^.^ ?-t^^^' consider the poor : and his eyelids try ^
trie children of men. ^
^ " His eyelids try," i.e., He carefully examines.
I
30 PSALM XII. Day 2.
6 The Lord alloweth^ the righteous : but the
ungodly! and him that delighteth in wickedness doth
'Vupon'the-ungodly he shall -in snares fire and
brimstone, storm and tempest : this shall be their
^tFor^'thfr^hteous Lord loveth righteousness:
his countenance will behold the thing that is just.
PSAL:^I XII. Sahum me fac.
The Divine Promise in a faithless world.
Occasion.-i'^rAa/5 written by David when at the
fZt of SaiiU he was surrotmded by hypocrttual
Appncation:-r. //.. Church in a worldly diorese or
jjsJ-^For' Church workers in times of spiritual
depression .
Cry for help amid prevailing faithlessness.
T T FT P me Lord, for there is not one godly man
H left : for' the faithful are minished from among
^'rSTalk inanity every one with his neighbour :
they do but flatter with their lips, and dissemble
in their double heart.
Confidence that God will save,
o The Lord shall root out all deceitful lips: and
p4an te are%hey'that ought to speak, who is
lord over us ?
The Divine Promise
c Now for the comfortless troubles' sake of the
needy :Ld because of the deep sighing of the poor.
...The Lord alloweth,; '-' ^^^ i!^!^^^ ..^"" '"''
'■Alloweth," an old English word toi piaiseth.
Day 2. PSALM XIII.
6 I will up, saith the Lord : and will help
every one from him that swelleth against him, and
\yill set him at rest.
Will never fail.
7 The words of the Lord are pure words : even
as the silver, which from the earth is tried, and purified
seven times in the fire.
8 Thou shalt keep them, O Lord : thou shalt
preserve him from this generation for ever.
9 The ungodly walk on every side : when they
are exalted, the children of men are put to rebuke.
PSALM XIII. Usque quo, Domim ?
Despair changed to confidence.
Occasion. — The words of one tvhose circwustances have
driven him almost to despair, possibly of David
when hunted by Sazil.
Application. — The Church, realising her defeat to be
due to spiritual sloth and indifference, prays for
awakening.
Use. — Suitable for Church workers after some Diocesan
or Parochial failure, or as a Commendatory Psalm
for the Dying.
How Long ?
HOW long wilt thou forget me, O Lord, for ever ;
how long wilt thou hide thy face from me ?
2 How long shall I seek counsel in my soul, and
be so vexed in my heart : how long shall mine
enemies triumph over me ?
Death imminent.
3 Consider, and hear me, O Lord my God : lighten
mine eyes, that I sleep not in death.
4 Lest mine enemy say, I have prevailed against
him : for if I be cast down, they that trouble me will
rejoice at it.
Ultimate triumph certain.
5 But my trust is in thy mercy : and my heart is
joyful in thy salvation.
32 PSALM XIV. Day
6 I will sing of the Lord, because he hath dealt so
lovingly with me : yea, I will praise the Name of the
Lord most Highest.
PSALjM XIV. Dixit insipiens.
Heathen pride and impending judgement.
Occasion. — Possibly written when Babylon, the
representative of the great Powers of the heathen
world, already tottering, was zvaiting but the sen-
tence of God'' s judgement to crumble into pieces.
Application. — To the heathen supremacy in India,
China and Japan.
Use.- — For Foreign Jl/issions.
The proud unbelief of Heathenism.
THE fool hath said in his heart : There is no God.
2 They are corrupt, and become abominable
in their doings : there is none that doeth good, no
not one.
Its sway marked by cruelty, cunning, and unhappiness.
3 The Lord looked down from heaven upon the
children of men : to see if there were any that would
understand, and seek after God.
4 But they are all gone out of the way, they are
altogether become abominable : there is none that
doeth good, no not one.
5 Their throat is an open sepulchre, with their
tongues have they deceived : the poison of asps is
under their lips.
6 Their mouth is full of cursing and bitterness :
their feet are swift to shed blood.
7 Destruction and unhappiness is in their ways,
and the way of peace have they not known : there is
no fear of God before their eyes.
8 Have they no knowledge, that they are all
such workers of mischief: eating up my people as it
were bread, and call not upon the Lord ?
Yet the Divine Presence in the Church causeth fear.
9 There were they brought in great fear, even
Day 3. PSALM XV. 33
where no fear was : for God is in the generation of
the righteous.
10 As for you, ye have made a mock at the counsel
of the poor : because he putteth his trust in the Lord.
Christ's triumph waits on the spiritual freedom of His people.
11 Who shall give salvation unto Israel out of
Sion ? When the Lord turneth the captivity of his
people: then shall Jacob rejoice, and Israel shall be
glad.
PSALM XV. Domtne, qtds habitabit ?
Christ alone worthy to enter heaven.
Occasion. — The translatio7i of the Ark to Jerusalem
leads David to point out the kind of moral conduct
necessary for those amongst whom the Divine
Presence has come to dwell.
Application. — To the Ascension of Christ revealing,
as it does, the moral purity of all who would live
with Him.
M%%.^ Proper Psalm for Ascension Day ( Matt ins).
Who are worthy to enter heaven?
ORD, who shall dwell in thy tabernacle : or who
shall rest upon thy holy hill ?
L
Those who follow the Ascended Christ.
2 Even he, that leadeth an uncorrupt life : and
doeth the thing which is right, and speaketh the truth
from his heart.
3 He that hath used no deceit in his tongue, nor
done evil to his neighbour : and hath not slandered
his neighbour.
4 He that setteth not by himself, but is lowly in
his own eyes : and maketh much of them that fear
the Lord.
5 He that sweareth unto his neighbour, and disap-
34 PSALM XVI. Day
pointeth him not : though it were to his own
hindrance.
6 He that hath not given his money upon usury :
nor taken reward against the innocent.
7 Whoso doeth these things : shall never fall.
PSALM XVL Conserva me. Do/nine.
Joy in God alone here and hereafter.
Occasion. — David's joy in God and the good, in spite
of cruel persecntions and the apostasy of friends.
Application. — The Church finds her happiness in
God and in His saints. All her wealth is as
nothing compared with this.
Use. — For Easter Eve (American).
The Joy in God and His Saints
PRESERVE me, O God : for in thee have I put
my trust.
2 O my soul, thou hast said unto the Lord : Thou
art my God, my goods are nothing unto thee.
3 AH my delight is upon the saints, that are in the
earth : and upon such as excel in virtue.
4 But they that run after another god : shall have
great trouble.
5 Their drink-offerings of blood will I not offer :
neither make mention of their names within my lips.
6 The Lord himself is the portion of mine inheri-
tance, and of my cup : thou shalt maintain my lot.
7 The lot is fallen unto me in a fair ground : yea,
I have a goodly heritage.
Inspires a hope that stretches beyond the grave.
8 I will thank the Lord for giving me warning :
my reins also chasten me in the night-season.
9 I have set God always before me : for he is on
my right hand, therefore I shall not fall.
10 Wherefore my heart was glad, and my glory
rejoiced : my flesh also shall rest in hope.
Day 3. PSALM XVII. 35
1 1 For why ? thou shalt not leave my soul in hell :
neither shalt thou suffer thy Holy One to see corruption.
12 Thou shalt shew me the path of life ; in thy
presence is the fulness of joy : and at thy right hand
there is pleasure for evermore.
PSALM XVII. Exaiidi, Domine.
The appeal of Innocence against the world.
Occasion. — Possibly written hy David when in great
distress.
Application. — The Church in Parish., Diocese or
Nation is not seldom misinterpreted or defamed
and uses these words as her appeal to God to right
her.
Use. — For Easter Eve (American).
A cry for Justice on the ground of innocence ;
HEAR the right, O Lord, consider my complaint :
and hearken unto my prayer, that goeth not
out of feigned lips.
2 Let my sentence come forth from thy presence :
and let thine eyes look upon the thing that is equal.
3 Thou hast proved and visited mine heart in the
night season ; thou hast tried me, and shalt find no
wickedness in me : for I am utterly purposed that my
mouth shall not offend.
4 Because of men's works, that are done against the
words of thy lips : I have kept me from the ways of
the destroyer.
5 O hold thou up my goings in thy paths : that my
footsteps slip not.
and for a public manifestation of Divine Favour.
6 I have called upon thee, O God, for thou shalt
hear me : incline thine ear to me, and hearken unto
my words.
7 Shew thy marvellous loving-kindness, thou that
art the Saviour of them which put their trust in thee :
from such as resist thy right hand.
8 Keep me as the apple of an eye : hide me under
the shadow of thy wings.
36 PSALM XVIII. Day 3.
9 From the ungodly that trouble me : mine
enemies compass me round about to take away my
soul.
10 They are inclosed in their own fat : and their
mouth speaketh proud things.
1 1 They lie waiting in our way on every side :
turning their eyes down to the ground ;
12 Like as a lion that is greedy of his prey : and
as it were a lion's whelp, lurking in secret places.
The Beatific Vision -will explain the riddle of ungodly prosperity.
13 Up, Lord, disappoint him, and cast him down :
deliver my soul from the ungodly, which is a sword of
thine ;
14 From the men of thy hand, O Lord, from the
men, I say, and from the evil world : which have
their portion in this life, whose bellies thou fillest
with thy hid treasure.
15 They have children at their desire: and leave
the rest of their substance for their babes.
16 But as for me, I will behold thy presence in
righteousness : and when I awake up after thy like-
ness, I shall be satisfied with it.
(Ebenino: ^ra^er,
PSALM XVIII. Diligavi te, Domine.
The story of a great deliYerance and its effects.
Occasion. — David, seated on his throne and enjoying
peace, sings of his past stormy experiences, and
the wojiderful revelation of God 's love they bring.
Application.— 77/6' Church recounts the still more
wonderful experiences of the Son of David.
Use.— For Foreign Missions.
God worthy of all love for His glorious attributes.
I WILL love thee, O Lord, my strength ; the Lord
is my stony rock, and my defence : my Saviour,
my God, and my might,- in whom I will trust, my
buckler, the horn also of my salvation, and my refuge.
Day 3. PSALM XVIII. 37
2 I will call upon the Lord, which is worthy to be
praised : so shall I be safe from mine enemies.
The great need that occasioned their manifestation.
3 The sorrows of death compassed me : and the
overflowings of ungodliness made me afraid.
4 The pains of hell came about me : the snares of
death overtook me.
5 In my trouble I will call upon the Lord : and
complain unto my God.
6 So shall he hear my voice out of his holy temple :
and my complaint shall come before him, it shall
enter even into his ears.
The signs — storm, earthquake, and darkness— that accom-
panied the Divine answer.
7 The earth trembled and quaked : the very
foundations also of the hills shook, and were removed,
because he was wroth.
8 There went a smoke out in his presence : and
a consuming fire out of his mouth, so that coals
were kindled at it.
9 He bowed the heavens also, and came down : and
it was dark under his feet.
10 He rode upon the cherubims, and did fly : he
came flying upon the wings of the wind.
1 1 He made darkness his secret place : his pavilion
round about him with dark water, and thick clouds
to cover him.
12 At the brightness of his pi-esence his clouds
removed : hailstones, and coals of fire.
13 The Lord also thundered out of heaven, and the
Highest gave his thunder : hailstones, and coals of fire.
14 He sent out his arrows, and scattered them : he
cast forth lightnings, and destroyed them.
15 The springs of waters w^ere seen, and the
foundations of the round world were discovered, at
thy chiding, O Lord : at the blasting of the breath of
thy displeasure.
Deliverance from Death by the Resurrection.
16 He shall send down from on high to fetch me :
and shall take me out of many waters.
38 PSALM XVIII. Day 3.
17 He shall deliver me from my strongest enemy,
and from them which hate me : for they are too
mighty for me.
18 They prevented me in the day of my trouble :
but the Lord was my upholder.
19 He brought me forth also into a place of liljerty :
he brought me forth, even because he had a favour
unto me.
This the reward of a perfect Life ;
20 The Lord shall reward me after my righteous
dealing : according to the cleanness of my hands shall
he recompense me.
21 Because I have kept the ways of the Lord : and
have not forsaken my God, as the wicked doth.
22 For I have an eye unto all his laws : and will
not cast out his commandments from me.
23 I was also uncorrupt before him : and eschewed
mine own wickedness.
24 Therefore shall the Lord reward me after my
righteous dealing : and according unto the cleanness
of my hands in his eyesight.
and in harmony with the Divine Law.
25 With the holy thou shalt be holy : and with a
perfect man thou shalt be perfect.^
26 With the clean thou shalt be clean : and with
the froward thou shalt learn frowardness.
27 For thou shalt save the people that are in
adversity : and shalt bring down the high looks of the
proud.
28 Thou also shall light my candle : the Lord my
God shall make my darkness to be light.
29 For in thee I shall discomfit an host of men :
and with the help of my God I shall leap over the
wall.
30 The way of God is an undefiled way : the word
of the Lord also is tried in the fire ; he is the defender
of all them that put their trust in him.
1 This should be " To the pure thou showest thyself pure,
and to the froward as full of frowardness," and signifies that
the conception of God's character changes with the condition
of the human heart.
Day 3. PSALM XVIII. 39
The issue : The Son of God goes forth to war.
31 For who is God, but the Lord : or who hath
any strength, except our God ?
32 It is God, that girdeth me with strength of war :
and maketh my way perfect.
33 He maketh my feet like harts' feet : and setteth
me up on high.
34 He teacheth mine hands to fight : and mine arms
shall break even a bow of steel.
35 Thou hast given me the defence of thy salvation :
thy right hand also shall hold me up, and thy loving
correction shall make me great.
36 Thou shalt make room enough under me for to
go : that my footsteps shall not slide.
His victorious career.
37 I will follow upon mine enemies, and overtake
them : neither will I turn again till I have destroyed
them.
38 I will smite them, that they shall not be able to
stand : but fall under my feet.
39 Thou hast girded me with strength unto the
battle : thou shalt throw down mine enemies under me.
40 Thou hast made mine enemies also to turn their
backs upon me : and I shall destroy them that hate
me.
41 They shall cry, but there shall be none to help
them : yea, even unto the Lord shall they cry, but he
shall not hear them.
42 I will beat them as small as the dust before the
wind : I will cast them out as the clay in the streets.
His Universal Sovereignty,
43 Thou shalt deliver me from the strivings of the
people : and thou shalt make me the head of the
heathen.
44 A people whom I have not known : shall serve
me.
45 As soon as they hear of me, they shall obey me :
but the strange children shall dissemble with me.
46 The strange children shall fail : and be afraid
out of their prisons.
40 I'SxVLM XIX. Day 4.
Which leads all men everywhere to praise the Father.
47 The Lord liveth, and blessed be my strong
helper : and praised be the God of my salvation.
48 Even the God that seeth that I be avenged : and
subdueth the people unto me.
49 It is he that delivereth me from my cruel
enemies, and setteth me up above mine adversaries :
thou shalt rid me from the wicked man.
50 For this cause will I give thanks unto thee, O
Lord, among the Gentiles : and sing praises unto thy
Name.
51 Great prosperity giveth he unto his King : and
sheweth loving-kindness unto David his Anointed,
and unto his seed for evermore.
PSALM XIX. Cceli enarrant.
The Crowning Revelation of God.
Subject. — The Revelation of God in Natiwe and the
ISIoral Law.
Application, — The perfect revelation in the Incarnate
Christ (Rom. x. 18 J.
Use. — Proper Tsal/nfor Christmas Day.
The Divine Revelation in Nature perfected in the Word made
Flesh, Who tabernacles amongst us and quickens all by
His Divine Love,
THE heavens declare the glory of God : and the
firmament sheweth his handy-work.
2 One day telleth another : and one night certifieth
another.
3 There is neither speech nor language : but their
voices are heard among them.
4 Their sound is gone out into all lands : and their
words into the ends of the world.
5 In them hath he set a tabernacle for the sun :
which cometh forth as a bridegroom out of his
chamber, and rejoiceth as a giant to run his course.
6 It goeth forth from the uttermost part of the
Day 4. PSALM XX. 41
heaven, and runneth about unto the end of it again :
and there is nothing hid from the heat thereof.
The Divine Revelation in the Law summed up in Christ's
Teaching,
7 The law of the Lord is an undefiled law, con-
verting the soul : the testimony of the Lord is sure,
and giveth wisdom unto the simple.
8 The statutes of the Lord are right, and rejoice the
heart : the commandment of the Lord is pure, and
giveth light unto the eyes.
9 The fear of the Lord is clean, and endureth for
ever : the judgements of the Lord are true, and
righteous altogether.
10 More to be desired are they than gold, yea, than
much fine gold : , sweeter also than honey, and the
honeycomb.
which awakens in the Chtxrch a longing for cleansing of heart
and lips.
1 1 Moreover, by them is thy servant taught : and
in keeping of them there is great reward.
12 Who can tell how oft he ofifendeth : O cleanse
thou me from my secret faults.
13 Keep thy servant also from presumptuous sins,
lest they get the dominion over me : so shall I be
undefiled, and innocent from the great offence.
14 Let the words of my mouth, and the meditation
of my heart : be alway acceptable in thy sight,
15 O Lord : my strength, and my redeemer.
PSALM XX. Exaitdiat te Douiimis.
For King and Country.
Occasion. — David^s Litany, to be sung by the people
in his behalf before going ont to battle.
Application. — The Clmrch's Prayer for the Sovereign
and the Nation.
Use. — Proper for King s Accession.
The prayer for the Nation,
THE Lord hear thee in the day of trouble : the
Name of the God of Jacob defend thee ;
2 Send thee help from the sanctuary : and strengthen
thee out of Sion.
42 PSALM XXI. Day 4.
3 Remember all thy offerings : and accept thy
burnt sacrifice ;
4 Grant thee thy heart's desire : and fulfil all thy
mind.
Confidence that it will be granted.
5 We will rejoice in thy salvation, and triumph in
the Name of the Lord our God : the Lord perform
all thy petitions.
The faith and prayer of the Church stimulated thereby.
6 Now know I, that the Lord helpeth his Anointed,
and will hear him from his holy heaven : even with
the wholesome strength of his right hand.
7 Some put their trust in chariots, and some in
horses : but we will remember the Name of the Lord
our God.
8 They are brought down, and fallen : and we are
risen, and stand upright.
9 Save, Lord, and hear us, O King of heaven : when
we call upon thee.
PSALM XXL Do/nine^ in virtjite tiia.
The Blessings and Triumphs of the Ascended
Christ.
Occasion. — Davicfs thanksgiviiii^, to be sung when he
returned triitmphajit from the war.
Application. — The Church's thanksgiving for the
Mctory of Christ and His Ascension into heaveti.
Use. — Proper for Ascension Day.
The Church rejoices in the blessings that greet her King,
THE King shall rejoice in thy strength, O Lord :
exceeding glad shall he be of thy salvation.
2 Thou hast given him his heart's desire : and hast
not denied him the request of his lips.
3 For thou shalt prevent him with the blessings ot
goodness : and shalt set a crown of pure gold upon
his head.
4 He asked life of thee, and thou gavest him a long
life : even for ever and ever.
Day 4. PSALM XXII. 43
5 His honour is great in thy salvation : glory and
great worship shalt thou lay upon him.
6 For thou shalt give him everlasting felicity : and
make him glad with the joy of thy countenance.
7 And why ? because the King putteth his trust in
the Lord : and in the mercy of the most Highest he
shall not miscarry.
and prophesies a great and lasting success in the future ;
8 All thine enemies shall feel thy hand : thy right
hand shall find out them that hate thee.
9 Thou shalt make them like a fiery oven in time
of thy wrath : the Lord shall destroy them in his dis-
pleasure, and the fire shall consume them.
10 Their fruit shalt thou root out of the earth : and
their seed from among the children of men.
1 1 For they intended mischief against thee : and
imagined such a device as they are not able to perform.
12 Therefore shalt thou put them to flight : and
the strings of thy bow shalt thou make ready against
the face of them.
for this she prays.
13 Be thou exalted, Lord, in thine own strength:
so will we sing, and praise thy power.
PSALM XXII. Dens, Dens mens.
The Character and Effects of the Passion of
Christ.
Occasion.- — Possibly David's sufferings.
Application. — " The Psalm has its roots in David's
own experience, but its language reaches far
beyond it to the sufferings of Christ.^''
Use. — Proper for Good Friday.
The unswerving loyalty of the Forsaken Sixfferer.
MY God, my God, look upon me ; why hast thou
forsaken me : and art so far from my health,
and from the words of my complaint ?
44 PSALM XXI I. Day 4.
2 O my God, I cry in the day-time, but thou hearest
not: and in the night-season also I take no rest.
3 And thou continuest holy : O thou worship of
Israel.
4 Our fathers hoped in thee : they trusted in thee,
and thou didst deliver them.
5 They called upon thee, and were holpen : they
put their trust in thee, and were not confounded.
6 But as for me, I am a worm, and no man : a very
scorn of men, and the outcast of the people.
7 All they that see me laugh me to scorn : they
shoot out their lips, and shake their heads, saying,
8 He trusted in God, that he would deliver him :
let him deliver him, if he will have him.
9 But thou art he that took me out of my mother's
womb : thou wast my hope, when I hanged yet upon
my mother's l^reasts.
10 I have been left unto thee ever since I was
born : thou art my God even from my mother's womb.
In the agony and shame of the Cross He still prays,
1 1 O go not from me, for trouble is hard at hand :
and there is none to help me.
12 Many oxen are come about me : fat bulls of
Basan close me in on every side.
13 They gape upon me with their mouths: as it
were a ramping and a roaring lion.
14 I am poured out like water, and all my bones
are out of joint : my heart also in the midst of my
body is even like melting wax.
15 My strength is dried up like a potsherd, and
my tongue cleaveth to my gums : and thou shalt
bring me into the dust of death.
16 For many dogs are come about me : and the
council of the wicked layeth siege against me.
1 7 They pierced my hands and my feet ; I may
tell all my bones : they stand staring and looking
upon me.
18 They part my garments among them : and cast
lots upon my vesture.
19 But be not thou far from me, O Lord : thou art
my succour, haste thee to help me.
Day 4. PSALM XXII. 45
20 Deliver my soul from the sword : my darling
from the power of the dog.
21 Save me from the lion's mouth : thou hast
heard me also from among the horns^ of the unicorns.
The triumphant issue of the Suffering.
22 I will declare thy Name unto my brethren : in
the midst of the congregation will I praise thee.
23 O praise the Lord, ye that fear him : magnify
him, all ye of the seed of Jacob, and fear him, all ye
.seed of Israel ;
24 For he hath not despised, nor abhorred, the low
estate of the poor : he hath not hid his face from him,
but when he called unto him he heard him.
25 My praise is of thee in the great congregation : my
vows will I perform in the sight of them that fear him.
Its glorious effects on the poor and the heathen, on high
and low.
26 The poor shall eat, and be satisfied : they that
seek after the Lord shall praise him ; your heart shall
live for ever.
27 All the ends of the world shall remember them-
selves, and be turned unto the Lord : and all the
kindreds of the nations shall worship before him.
28 For the kingdom is the Lord's : and he is the
Governor among the people.
29 All such as be fat upon earth - : have eaten, and
worshipped.
30 AH they that go down into the dust shall kneel
before him : and no man hath quickened his own soul .
The Divine Righteousness justified.
31 My seed shall serve him : they shall be counted
unto the Lord for a generation.
32 They shall come, and the heavens shall declare
his righteousness : unto a people that shall be born,
whom the Lord hath made.
1 " From among the horns," i.e., in the uttermost peril,
when being tossed by "the fat bulls of Basan, who closed him
in on everv side."
2 The "'fat upon earth," refers to the wealthy who are con-
trasted with the poor who have not bread enough to keep
themselves alive. All worship the Suffering Christ.
46 PSALM XXIII., XXIV. D.\y 5.
PSALM XXIII. Domimis regit me.
The Good Shepherd.
Occasion. — David's experience of Gocfs care.
Application. — The Chiirciis experience of Chris fs
love.
Use. — For all men. at all times.
Christ supplies all.
THE Lord is my shepherd : therefore can I lack
nothing.
Sustenance — Guidance— Repentance — Fellowship.
2 He shall feed me in a green pasture : and lead
me forth beside the waters of comfort.
3 He shall convert my soul : and bring me forth in
the paths of righteousness, for his Name's sake.
4 Vea, though I walk through the valley of the
shadow of death, I will fear no evil : for thou art with
me ; thy rod and thy staff" comfort me.
The Bread of Life. The Oil of Gladness. The Love Eternal.
5 Thou shalt prepare a table before me against
them that trouble me : thou hast anointed my head
with oil and my cup shall be full.
6 But thy loving-kindness and mercy shall follow
me all the days of my life : and I will dwell in the
house of the Lord for ever.
^Drnlng: prater.
PSALM XXIV. Domini est terra.
The Ascension of Christ.
Occasion. — Probably zvritten to celebrate t/ie bringing
up of tJie Ark to Jei'tisalem.
Application. — To commemorate tlie Return of C/irist
to Heaven.
Use. — Proper Psalm for Ascension Day ( Mattins).
The awful Majesty of God.
THE earth is the Lord's, and all that therein is :
the compass of the world, and they that dwell
therein.
Day 5. PSAL^I XXV. 47
2 For he hath founded it upon the seas : and pre-
pared it upon the floods.
Character of those who may dwell with Him.
3 Who shall ascend into the hill of the Lord : or
who shall rise up in his holy place ?
4 Even he that hath clean hands, and a pure heart :
and that hath not lift up his mind unto vanity, nor
sworn to deceive his neighbour.
5 He shall receive the blessing from the Lord : and
righteousness from the God of his salvation.
6 This is the generation of them that seek him :
even of them that seek thy face, O Jacob. ^
The King of Glory alone lifts the gates of holiness.
7 Lift up your heads, O ye gates, and be ye lift up, ye
everlasting doors : and the King of glory shall come in.
8 Who is the King of glory : it is the Lord strong
and mighty, even the Lord mighty in battle.
9 Lift up your heads, O ye gates, and be ye lift up, ye
everlasting doors : and the King of glory shall come in.
10 Who is the King of glor}' : even the Lord of
hosts, he is the King of glory.
PSALM XXV. Ad te, Domine, levavi.
God's Character, a Refuge for the sinful and
persecuted.
Occasion. — Unknown. The words of some one in
great suffering, and so arranged that each verse
begins with a fresh letter of the Alphabet. This
was probably done either to wile away long hours
of i77ipriso)iinent or to help the meinoiy.
Application. — To the Church in Parish or Diocese
2indergoing severe trial.
Use.— For Church workers in tii/ies of difficulty.
Trust in God.
UNTO thee, O Lord, will I lift up my soul ; my
God, I have put my trust in thee : O let me not be
confounded, neither let mine enemies triumph over me.
I " Seek thy face, O Jacob." This should be, " Thy face, O
God of Jacob " ; but Jacob may be taken as a name of our
Lord, Who wrestled for us as Jacob did for liis own family, or
as signifj'ing the Church, the new Israel of God.
48 PSALM XXV. Day 5.
2 For all they that hope in thee shall not be
ashamed : but such as transgress without a cause
shall be put to confusion.
Prayer for guidance and forgiveness
3 Shew me thy ways, O Lord : and teach me thy
paths.
4 Lead me forth in thy truth, and learn me : for
thou art the God of my salvation ; in thee hath been
my hope all the day long.
5 Call to remembrance, O Lord, thy tender
mercies : and thy loving-kindnesses, which have been
ever of old.
6 O remember not the sins and offences of my
youth : but according to thy mercy think thou upon
me, O Lord, for thy goodness.
Grounded on God's character revealed in His actions.
7 Gracious and righteous is the Lord : therefore
will he teach sinners in the way.
8 Them that are meek shall he guide in judgement:
and such as are gentle, them shall he learn his way.
9 All the paths of the Lord are mercy and truth :
unto such as keep his covenant, and his testimonies.
10 For thy Name's sake, O Lord : be merciful
unto my sin, for it is great.
1 1 What man is he, that feareth the Lord : him
shall he teach in the way that he shall choose.
12 His soul shall dwell at ease : and his .seed shall
inherit the land.
13 The secret of the Lord is among them that fear
him : and he will shew them his covenant.
14 Mine eyes are ever looking unto the Lord : for
he shall pluck my feet out of the net.
Renewed prayer for mercy and deliverance.
15 Turn thee unto me, and have mercy upon me :
for I am desolate, and in misery.
16 The .sorrows of my heart are enlarged : O Ijring
thou me out of my troubles.
17 Look upon my adversity and mi.sery : and for-
give me all my sin.
Day 5. PSALM XXVI. 49
18 Consider mine enemies, how many they are :
and they bear a tyrannous hate against me.
19 O keep my soul, and deliver me : let me not
be confounded, for I have put my trust in thee.
20 Let perfectness and righteous dealing wait upon
me : for my hope hath been in thee.
21 Deliver Israel, O God : out of all his troubles.
PSALM XXVI. Jiidica me, Domine.^
Integrity, a ground for mercy.
Occasion. — Unknown. A prayer for deliverance
from some national judgement, possibly a pesti-
lence about to overtake the wicked.
Application. — The Church prays to be delivered from
the Divine judgements which now and again
sweep over parishes and countries.
Use. — In times of epidemic.
Facing impending judgement, the Church throws herself upon
God.
BE thou my Judge, O Lord, for I have walked
innocently : my trust hath been also in the Lord,
therefore shall I not fall.
2 Examine me, O Lord, and prove me : try out my
reins and my heart.
3 For thy loving-kindness is ever before mine
eyes : and I will walk in thy truth.
Separated from the world, she prays to escape its condemnation.
4 I have not dwelt with vain persons : neither will
I have fellowship with the deceitful.
5 I haye hated the congregation of the wicked :
and will not sit among the ungodly.
6 I will wash my hands in innocency, O Lord :
and so will I go to thine altar ;
7 That I may shew the voice of thanksgiving :
and tell of all thy wondrous works.
8 Lord, I have loved the habitation of thy house :
and the place where thine honour dwelleth.
9 O shut not up my soul with the sinners : nor my
life with the blood-thirsty.
4
50 PSALM XXVII. Day 5.
10 In whose hands is wickedness : and their right
hand is full of gifts.
Her righteous resolve.
1 1 But as for nie, I will walk innocently : O
deliver me, and be merciful unto me.
12 My foot standeth right : I will praise the Lord
in the congregations.
(Etintino: prater.
PSALM XXVII. Doiin'inis illiiniinatio.
The Church in Exile.
Occasion. — Probably written by David in exile Just
before the battle with Absalotn.
Application. — Many a strugi^^ling body of Christians,
cut off from the fellowship of the Sacraments and
the Chjirch, prays for deliverance from the
u J} godly and the restoration of Church blessings.
Use. — As an Intercession for those in our Colonies or
Depeiulencies who are deprived of the Means of
Grace.
Confidence in God.
THE Lord is my light, and my salvation ; whom
then shall I fear : the Lord is the strength of
my life ; of whom then shall I be afraid ?
2 When the wicked, even mine enemies, and my
foes, came upon me to eat up my flesh : they
stumbled and fell.
3 Though an host of men were laid against me, yet
shall not my heart be afraid : and though there rose
up war against me, yet will I put my trust in him.
The Covenanted Presence longed for,
4 One thing have I desired of the Lord, which I
will require : even that I may dwell in the house of
the Lord all the days of my life, to behold the fair
beauty of the Lord, and to visit his temple.
5 For in the time of trouble he shall hide me in
Day 5. PSALM XXVIII.
51
his tabernacle : yea, in the secret place of his dwelling
shall he hide me, and set me up upon a rock of stone.
And will be again enjoyed,
6 And now shall he lift up mine head : above mine
enemies round about me.
y Therefore will I offer in his dwelling an oblation
with great gladness : I will sing, and speak praises
unto the Lord.
8 Hearken unto my voice, O Lord, when I cry
unto thee : have mercy upon me, and hear me.
though the present condition is lonely and dangerous.
9 My heart hath talked of thee, Seek ye my face :
Thy face. Lord, will I seek.
10 O hide not thou thy face from me : nor cast thy
servant away in displeasure.
11 Thou hast been my succour: leave me not,
neither forsake me, O God of my salvation.
12 When my father and my mother forsake me :
the Lord taketh me up.
13 Teach me thy way, O Lord : and lead me in
the right way, because of mine enemies.
14 Deliver me not over into the will of mine
adversaries : for there are false witnesses risen up
against me, and such as speak wrong.
The upholding power of patient faith.
15 I should utterly have fainted: but that I
beheve verily to see the goodness of the Lord in the
land of the living.
16 O tarry thou the Lord's leisure : be strong, and
he shall comfort thine heart ; and put thou thy trust
in the Lord.
PSALM XXVIII. Ad te, Domine.
A Plea for mercy in judgement.
Occasion. — Probably written by David during the
exile enfoj'ced by Absalom's rebellion. Co7ifident
that his enet)iies will be overthrown, he prays that
he and his ?nay not be overwhelmed in the savie
judgejuent.
52 PSALM XXVIII. Day 5.
Application. — Sometimes the heavy judgement of
Famine, Drought, or Plague threatens India,
China, or other heathen lands. The Christian
population often suspected at such times deseife
our earnest prayers. Ordinarily it may be used
of the Church in our large cities facing the Divine
wrath against sin.
Use. — When judgement threatens.
The cry to be heard,
U' NTO thee will I cry, O Lord my strength :
think no scorn of me ; lest, if thou make as
though thou hearest not, I become like them that go
down into the pit.
2 Hear the voice of my humble petitions, when I
cry unto thee : when I hold up my hands towards the
mercy-seat of thy holy temple.
And not overwhelmed in the coining judgement of the
wicked.
3 O pluck me not away, neither destroy me with
the ungodly and wicked doers : which speak friendly
to their neighbours, but imagine mischief in their
hearts.
4 Reward them according to their deeds : and
according to the w ickedness of their own inventions.
5 Recompense them after the work of their hands :
pay them that they have deserved.
6 For they regard not in their mind the works of
the Lord, nor the operation of his hands : therefore
shall he break them down, and not build them up.
Faith praises in anticipation of deliverance.
7 Praised be the Lord : for he hath heard the
voice of my humble petitions.
8 The Lord is my strength, and my shield ; my
heart hath trusted in him, and I am helped : there-
fore my heart danceth for joy, and in my song will I
praise him.
9 The Lord is my strength : and he is the whole-
some defence of his Anointed.
10 O save thy people, and give thy blessing unto
thine inheritance : feed them, and set them up for ever.
Day 5. PSALM XXIX. 53
PSALM XXIX. Afferte Domino.
The Majesty of God in the storm.
The Glory of God in the still small voice.
Occasion. — The JMajesty and Power of God in the
Thiuider-stonn. The rarity and violence of
storms in Palestine gave them a significance else-
where unknown. This was enhanced by the
tradition that the Law was given in a great
storm. For this reason this Psalm was snng at
Pentecost, which coDimemorated the giving of the
Law.
Application. — Sung on the Day of Pentecost, it
would be in the Apostles'' mind when there came
from heaven the rushing mighty zuind. Lt has
been, therefore, naturally applied, not perhaps
without significant hints in the New Testament,
to the wonderfd working of the Holy Spirit in
dealing with the hearts of men.
So when the Spirit of our God
Came down Llis flock to find,
A voice from heaven was heard abroad —
A rushing, mighty wind.
Use. — For all Societies connected with the Mission of
the Comforter ; and at Whitsuntide.
Praise to God for the revelation of Pentecost.
BRING unto the Lord. O ye mighty, bring young
rams unto the Lord : ascribe unto the Lord
worship and strength.
2 Give the Lord the honour due unto his Name :
worship the Lord with holy worship.
Its wondrous effects : Breaking down the proud, inspiring
them with joy, shaking the wilderness, stripping bare
the conscience and compelling the admiration of the
world.
3 It is the Lord, that commandeth the waters : it is
the glorious God, that maketh the thunder.
4 It is the Lord, that ruleth the sea ; the voice of
the Lord is mighty in operation : the voice of the
Lord is a glorious voice.
54 PSALM XXX. Day 6.
5 The voice of the Lord breaketh the cedar-trees :
yea, the Lord breaketh the cedars of Libanus.
6 He maketh them also to skip Hke a calf :
Libanus also, and Sirion, like a young unicorn.
7 The voice of the Lord divideth the flames of
fire ; the voice of the Lord shaketh the wilderness :
yea, the Lord shaketh the wilderness of Cades.
8 The voice of the Lord maketh the hinds to bring
forth young, and discovereth the thick bushes : ' in
his temple doth every man speak of his honour.
Its Author — the Ascended Christ.
9 The Lord sitteth above the water-flood : and the
Lord remaineth a King for ever.
10 The Lord shall give strength unto his people :
the Lord shall give his people the blessing of peace.
horning: praj^en
PSALM XXX. Exaltabo te. Do/nine.
Sickness and Thanksgiving.
Occasion. — The Inscription ntns: ".-/ Psalm; a song
at the Dedication of the House; a Psalm of
David.'''' It may have been written for the
dedication of Araitnali' s threshing Jioor after the
great plague, when 70,000 died. David imper-
sonating the N'ational life.
Application. — To the Nation or Individual as a
thanksgiving for recovery frotn sickness. To the
Church in diocese or pai'ish on recovering its
spiritual health after some mission.
Use. — For Easter Eve (American ).
Thanksgiving for deliverance.
I WILL magnify thee, O Lord, for thou hast set
me up : and not made my foes to triumph over
1 This refers to the old belief that fear excited by the
thunder-storm produced untimely births. The storm" also
stripped bare the woods.
Day 6. PSALM XXXI. 55
2 O Lord my God, I cried unto thee : and thou
hast healed me.
3 Thou, Lord, hast brought my soul out of hell :
thou hast kept my life from them that go down to the
pit.
The recovery a revelation of God's love.
4 Sing praises unto the Lord, O ye saints of his :
and give thanks unto him for a remembrance of his
holiness.
5 For his wrath endureth but the twinkling of an
eye, and in his pleasure is life : heaviness may
endure for a night, but joy cometh in the morning.
Pride the cause of the sickness.
6 And in my prosperity I said, I shall never be
removed : thou, Lord, of thy goodness hast made my
hill so strong.
7 Thou didst turn thy face from me : and I was
troubled.
8 Then cried I unto thee, O Lord : and gat me to
my Lord right humbly.
9 What profit is there in my blood : when I go
down to the pit ?
10 Shall the dust give thanks unto thee : or
shall it declare thy truth ?
1 1 Hear, O Lord, and have mercy upon me :
I>ord, be thou my helper.
Joy at the new found health.
12 Thou hast turned my heaviness into joy: thou
hast put off my sackcloth, and girded me with
gladness.
13 Therefore shall every good man sing of thy
praise without ceasing : O my God, I will give
thanks unto thee for ever.
PSx\LM XXXI. In te, Do/nine, speravi.
The Sorrows of Christ and His Church.
Occasion. — If written by David it probably refers to
the desperate situation in the wilderness of iMaon,
when he was nearly captured by Saul.
56 PSALM XXXI. Day 6.
Application. — Our Lonfs quotation of verse 6 has
naturally led many to think that this is His own
Prayer for the Church, His Body, when in
distress.
Use. — As a Meditation on Christ's Passion, or as an
Intercession for the Church.
The prayer for safety on the ground of previous experience.
IN thee, O Lord, have I put my trust : let me
never be put to confusion, deliver me in thy
righteousness.
2 Bow down thine ear to me : make haste to
deliver me.
3 And be thou my strong rock, and house of
defence : that thou mayest save me.
4 For thou art my strong rock, and my castle : be
thou also my guide, and lead me for thy Name's
sake.
5 Draw me out of the net, that they have laid
privily for me : for thou art my strength.
6 Into thy hands I commend my spirit : for thou
hast redeemed me, O Lord, thou God of truth.
And of the victory of the Resurrection.
7 I have hated them that hold of superstitious
vanities : and my trust hath been in the Lord.
8 I will be glad, and rejoice in thy mercy : for thou
hast considered my trouble, and hast known my soul
in adversities.
9 Thou hast not shut me up into the hand of the
enemy : but hast set my feet in a large room.
The bitterness of Christ's Passion repeated in the history of
the Church.
10 Have mercy upon me, O Lord, for I am in
trouble : and mine eye is consumed for very heavi-
ness ; yea, my soul and my body.
1 1 For my life is waxen old with heaviness : and
my years with mourning.
12 My strength faileth me, because of mine
iniquity : and my bones are consumed.
13 I became a reproof among all mine enemies,
but especially among my neighbours : and they of
Day 6. PSALM XXXI. 57
mine acquaintance were afraid of me ; and they
that did see me without conveyed themselves from
me.
14 I am clean forgotten, as a dead man out of
mind : I am become like a broken vessel.
15 For I have heard the blasphemy of the multi-
tude : and fear is on every side, while they conspire
together against me, and take their counsel to take
away my life.
She throws herself on God, in perfect trust.
16 But my hope hath been in thee, O Lord : I
have said, Thou art my God.
17 My time is in thy hand ; deliver me from the
hand of mine enemies : and from them that persecute
me.
18 Shew thy servant the light of thy countenance :
and save me for thy mercy's sake.
19 Let me not be confounded, O Lord, for I have
called upon thee : let the ungodly be put to con-
fusion, and be put to silence in the grave.
20 Let the lying lips be put to silence : which
cruelly, disdainfully and despitefully, speak against the
righteous.
Certain anticipation of protection and deliverance.
21 O how plentiful is thy goodness, which thou
hast laid up for them that fear thee : and that thou
hast prepared for them that put their trust in thee,
even before the sons of men !
22 Thou shalt hide them privily by thine own
presence from the provoking of all men : thou shalt
keep them secretly in thy tabernacle from the strife
of tongues.
23 Thanks be to the Lord : for he hath shewed me
marvellous great kindness in a strong city.^
24 And when I made haste, I said : I am cast
out of the sight of thine eyes.
I " In a strong city.'" If the Psalm be David's, this refers to
his striking deliverarice in the city of Keilah ; if Jeremiah's, to
his experience in Jerusalem. In its application it refers to the
Church, where many a man has felt in abundant measure the
kindness of God.
PSALM XXXII. Day 6.
25 Nevertheless, thou heardest the voice of my
prayer : when I cried unto thee.
The Lesson.
26 O love the Lord, all ye his saints : for the Lord
preserveth them that are faithful, and plenteously
rewardeth the proud doer.
27 Be strong, and he shall establish your heart : all
ye that put your trust in the Lord.
PSALM XXXII. Bea/z, quorum.
The Blessedness of the Forgiven.
Occasion. — Probably zvritten by David, after he had
received through Nathan God's Absolution for his
sin in the matter of Bathsheba.
Application. — The Church, out of her long experience
of God^s mercy, gives counsel to the penitent.
Use. — Proper for Ash IVednesday ( Mattins).
The blessedness of the forgiven.
BLESSED is he whose unrighteousness is forgiven :
and whose sin is covered.
2 Blessed is the man unto whom the Lord imputeth
no sin : and in whose spirit there is no guile.
The misery of confession delayed.
3 For while I held my tongue : my bones con-
sumed away through my daily complaining.
4 For thy hand is heavy upon me day and night :
and my moisture is like the drought in summer.
The way of restoration.
5 I will acknowledge my sin unto thee : and mine
unrighteousness have I not hid.
6 I said, I will confess my sins unto the Lord :
and so thou forgavest the wickedness of my sin.
7 For this shall every one that is godly make his
prayer unto thee, in a time when thou mayest be
Day 6. PSALM XXXIII. 59
found : but in the great water-floods they shall not
come nigh him.^
8 Thou art a place to hide me in, thou shalt pre-
serve me from trouble : thou shalt compass me about
with songs of deliverance.
Submission to God's discipline and trust in His pardoning
mercy lead to a realisation of peace.
9 I will inform thee, and teach thee in the way
wherein thou shalt go : and I will guide thee with
mine eye.
10 Be ye not like to horse and mule, which have no
understanding : whose mouths must be held with bit
and bridle, lest they fall upon thee.
11 Great plagues remain for the ungodly: but
whoso putteth his trust in the Lord, mercy embraceth
him on every side.
12 Be glad, O ye righteous, and rejoice in the
Lord : and be joyful, all ye that are true of heart.
PSALM XXXIIL Exultatejiisti.
The Providential Goodness of God.
Occasion. — Possibly post-exilic. A poem celebrating
the wisdom of the Divine Counsel in Is7'ael s
deliverance from Captivity.
Application.— 77/^ Divine Wisdom seen not only in
Nature but in the Creation and Love of the
Church.
Use. — For Trinity Sunday (American).
A call to praise God :
REJOICE in the Lord, O j^e righteous : for it
becometh well the just to be thankful.
2 Praise the Lord with harp : sing praises unto him
with the lute, and instrument of ten strings.
3 Sing unto the Lord a new song : sing praises
lustily unto him with a good courage.
I The Translation : — " For though the water-floods be high,
they shall not come nigh him," shows the protection that at
once meets those who seek God. The Prayer Book version
contrasts the opportunity when God may be found with a time
of stress and severe trial, when the sinner is so overwhelmed
as not to be able to get near God.
6o PSALM XXXIII. Day 6.
for His faithfulness and love ;
4 For the word of the Lord is true : and all his
works are faithful.
5 He loveth righteousness and judgement : the
earth is full of the goodness of the Lord.
for His creative power and Providence ;
6 By the word of the Lord were the heavens made :
and all the hosts of them by the breath of his mouth.
7 He gathereth the waters of the sea together, as it
were upon an heap : and layeth up the deep, as in a
treasure-house.
8 Let all the earth fear the Lord : stand in awe of
him, all ye that dwell in the world.
9 For he spake, and it was done : he commanded,
and it stood fast.
for His Government of the world ;
10 The Lord bringeth the counsel of the heathen
to nought : and maketh the devices of the people to
be of none effect, and casteth out the counsels of
princes.
1 1 The counsel of the Lord shall endure for ever : and
the thoughts of his heart from generation to generation.
for His choice and care of the Church.
12 Blessed are the people, whose God is the Lord
Jehovah : and blessed are the folk, that he hath chosen
to him to be his inheritance.
13 The Lord looked down from heaven, and
beheld all the children of men : from the habitation
of his dwelling he considereth all them that dwell on
the earth.
14 He fashioneth all the hearts of them : and
understandeth all their works.
This care infinitely more precious than material resources.
15 There is no king that can be saved by the
multitude of an host : neither is any mighty man
delivered by much strength.
16 A horse is counted l)ut a vain thing to save a
man : neither shall he deliver any man by his great
strength.
Day 6. PSALM XXXIV. 6i
17 Behold, the eye of the Lord is upon them that
fear him : and upon them that put their trust in his
mercy ;
18 To dehver their soul from death : and to feed
them in the time of dearth.
With it the Church is content.
19 Our soul hath patiently tarried for the Lord :
for he is our help, and our shield.
20 For our heart shall rejoice in him : because we
have hoped in his holy Name.
21 Let thy merciful kindness, O Lord, be upon us:
like as we do put our trust in thee.
PSALM XXXIV. Benedicam Domino.
The Deliverance of the Righteous One.
Occasion. — According to the Inscription, written by
David when he was at the Conrt of Achish,
and barely escaped with his life by feigning
madness.
Application. — St. fohn's reference to verse 20 /// his
Gospel {xix. 36) justifies lis in taking- the whole
Psalm as cojitaining a counsel to His children
to imitate His Trust and share His Blessed
Experience.
Use. — F'or Communicants'' Meetings.
The unceasing praise of Christ.
I WILL alway give thanks unto the Lord : his
praise shall ever be in my mouth.
2 My soul shall make her boast in the I>ord : the
humble shall hear thereof, and be glad.
3 O praise the Lord with me : and let us magnify
his Name together.
His Blessed Experience.
4 I sought the Lord, and he heard me : yea, he
delivered me out of all my fear.
5 They had an eye unto him, and were lightened :
and their faces were not ashamed.
62 PSALM XXXIV. Day 6.
6 Lo, the poor crieth, and the Lord heareth him :
yea, and saveth him out of all his troubles.
7 The angel of the Lord tarrieth round about them
that fear him : and delivereth them.
An invitation to others to share it by fearing God.
8 O taste, and see^ how gracious the Lord is :
blessed is the man that trusteth in him.
9 O fear the Lord, ye that are his saints : for they
that fear him lack nothing.
10 The lions do lack, and suffer hunger : but they
who seek the Lord shall want no manner of thing
that is good.
1 1 Come, ye children, and hearken unto me : I will
teach you the fear of the Lord.
12 What man is he that lusteth to live : and would
fain see good days ?
13 Keep thy tongue from evil : and thy lips, that
they speak no guile,
14 Eschew evil, and do good : seek peace, and
ensue it.
Deliverance from the Cross and Death.
15 The eyes of the Lord are over the righteous :
and his ears are open unto their prayers.
16 The countenance of the Lord is against them
that do evil : to root out the remembrance of them
from the earth.
17 The righteous cry, and the Lord heareth them :
and delivereth them out of all their troubles.
18 The Lord is nigh unto them that are of a
contrite heart : and will save such as be of an humble
spirit.
19 Great are the troubles of the righteous : but the
Lord delivereth him out of all.
20 He keepeth all his bones : so that not one of
them is broken.
21 But misfortune shall slay the ungodly : and they
that hate the righteous shall be desolate.
22 The Lord delivereth the souls of his servants :
and all they that put their trust in him shall not be
destitute.
Day 7. PSALM XXXV. 63
horning ^vaytv,
PSALM XXXV. /lidna, Domine.
The Church's Intercession for the persecuted.
Occasion. — Possibly written by David zvhen harassed
by Saul, whose envy was no doubt greatly iticreased
by the enemies David had at court.
Application. — Christ Himself (St. John xv. 25)
ijKotes verse 19, as being fulfilled in His own
experience, and there is much else that seems
predictive of His sufferings. And His experience
has been repeated in that of the Church, which
here asks God to take np her cause whenever it is
endangered.
Use. — For oppressed Christians i)i the East or else-
where.
An appeal to God to champion the cause of the persecuted.
PLEAD thou my cause, O Lord, with them that
strive with me : and fight thou against them
that fight against me.
2 Lay hand upon the shield and buckler : and
stand up to help me.
3 Bring forth the spear, and stop the way against
them that persecute me : say unto my soul, I am thy
salvation.
4 Let them be confounded, and put to shame, that
seek after my soul : let them be turned back, and
brought to confusion, that imagine mischief for me.
5 Let them be as the dust before the wind : and
the angel of the Lord scattering them.
6 Let their way be dark and slippery : and let the
angel of the Lord persecute them.
7 For they have privily laid their net to destroy
me without a cause : yea, even without a cause have
they made a pit for my soul.
8 Let a sudden destruction come upon him un-
awares, and his net, that he hath laid privily, catch
himself : that he may fall into his own mischief.
64 PSALM XXXV. Day 7.
It must then triumph.
9 And, my soul, be joyful in the Lord : it shall
rejoice in his salvation.
10 All my bones shall say, Lord, who is like
unto thee, who deliverest the poor from him that is
too strong for him : yea, the poor, and him that is in
misery, from him that spoileth him ?
The falsehood and base ingratitude of the persecutors.
11 False witnesses did rise up: they laid to my
charge things that I knew not.
12 They rewarded me evil for good : to the great
discomfort of my soul.
13 Nevertheless, when they were sick, I put on
sackcloth, and humbled my soul with fasting ; and
my prayer shall turn into mine own bosom.
14 I behaved myself as though it had been my
friend, or my brother : I went heavily, as one that
mourneth for his mother.
15 But in mine adversity they rejoiced, and
gathered themselves together : yea, the very abjects
came together against me unawares, making mouths
at me, and ceased not.
16 With the flatterers were busy mockers : who
gnashed upon me with their teeth.
The mother appeals for her children.
17 Lord, how long wilt thou look upon this: O
deliver my soul from the calamities which they bring
on me, and my darling from the lions.
18 So will I give thee thanks in the great congre-
gation : I will praise thee among much people.
She asks for judgement for her enemies, and joy for her
friends.
19 O let not them that are mine enemies triumph
over me ungodly : neither let them wink with their
eyes that hate me without a cause.
20 And why ? their communing is not for peace :
but they imagine deceitful words against them that
are quiet in the land.
21 They gaped upon me with their mouths, and
said : Fie on thee, fie on thee, we saw it with our eyes.
Day 7. PSALM XXX VI.
22 This thou hast seen, O Lord : hold not thy
tongue then, go not far from me, O Lord.
23 Awake, and stand up to judge my quarrel :
avenge thou my cause, my God, and my Lord.
24 Judge me, O Lord my (iod, according to thy
righteousness : and let them not triumph over me.
25 Let them not say in their hearts, There, there,
so would we have it : neither let them say. We
have devoured him.
26 Let them be put to confusion and shame to-
gether, that rejoice at my trouble : let them be
clothed with rebuke and dishonour, that boast them-
selves against me.
27 Let them be glad and rejoice, that favour my
righteous dealing : yea, let them say alway. Blessed
be the Lord, who hath pleasure in the prosperity of
his servant.
28 And as for my tongue, it shall be talking of thy
righteousness : and of thy praise all the day long.
PSALM XXXVL Dixit injustits.
A great contrast and the prayer it suggests.
Occasion. — Authorship unknown. If the Inscription
is followed, it was probably zvritten by David
after the revelation of wickedness zvhich the
rebellion of Absalom disclosed.
Application. — The Church bids those who think much
of hitman sin to think much of God'' s love.
Use. — On the revelation of some public scandal.
The character of ungodliness and its expression.
MY heart sheweth me the wickedness of the
ungodly : that there is no fear of God before
his eyes.
2 For he flattereth himself in his own sight : until
his abominable sin be found out.
3 The words of his mouth are unrighteous, and full
of deceit : he hath left off to behave himself wisely,
and to do good.
4 He imagineth mischief upon his bed, and hath
66 PSALM XXXVII. Day 7.
set himself in no good way : neither doth he abhor
any thing that is evil.
The character of Divine goodness and its effects.
5 Thy mercy, O Lord, reacheth unto the heavens :
and thy faithfulness unto the clouds.
6 Thy righteousness standeth like the strong
mountains : thy judgements are like the great deep.
7 Thou, Lord, shalt save both man and beast ; How
excellent is thy mercy, O God : and the children of
men shall put their trust under the shadow of thy
wings.
8 They shall be satisfied with the plenteousness of
thy house : and thou shalt give them drink of thy
pleasures, as out of the river.
9 For with thee is the well of life : and in thy
light shall we see light.
The prayer for mercy and humility.
10 O continue forth thy loving-kindness unto them
that know thee : and thy righteousness unto them
that are true of heart.
11 O let not the foot of pride come against me :
and let not the hand of the ungodly cast me down.
12 There are they fallen, all that work wicked-
ness : they are cast down, and shall not be able to
stand.
PSALM XXXV n. Noli iemulari.
The Patience of Saints.
Occasion. — Accordiiii^ to the Inscriptiou, this is
David's work. The writer is an old man
{ver. 25) and this may have been the substance of
David'' s reflections at the end of his life.
Application. — The Church., with an experience of
nearly 2,000 years, counsels her children not
to give way to envy or impatience because the
wicked appeal- to prosper.
Use, — /// temptation to discontent.
Day 7. PSALM XXXVII. 67
The difficulty — Evil appears to prosper.
FRET not thyself because of the ungodly : neither
be thou envious against the evil doers.
2 For they shall soon be cut down like the grass :
and be withered even as the green herb.
Let Patience have its perfect work.
3 Put thou thy trust in the Lord, and be doing
good : dwell in the land, and verily thou shalt be fed.
4 Delight thou in the Lord : and he shall give thee
thy heart's desire.
5 Connnit thy way unto the Lord, and put thy
trust in him : and he shall bring it to pass.
6 He shall make thy righteousness as clear as the
light : and thy just dealing as the noon-day.
7 Hold thee still in the Lord, and abide patiently
upon him : but grieve not thyself at him, whose way
doth prosper, against the man that doeth after evil
counsels.
8 Leave off from wrath, and let go displeasure : fret
not thyself, else shalt thou be moved to do evil.
9 Wicked doers shall be rooted out : and they that
patiently abide the Lord, those shall inherit the land.
10 Yet a little while, and the ungodly shall be
clean gone : thou shalt look after his place, and he
shall be away.
1 1 But the meek-spirited shall possess the earth :
and shall be refreshed in the multitude of peace.
Disappointment is the certain lot of the ungodly ;
12 The ungodly seeketh counsel against the just :
and gnasheth upon him with his teeth,
13 The Lord shall laugh him to scorn : for he hath
seen that his day is coming.
14 The ungodly have drawn out the sword, and
have bent their bow : to cast down the poor and
needy, and to slay such as are of a right conversation.
15 Their sword shall go through their own heart :
and their bow shall be broken.
And permanent blessing that of the righteous,
16 A small thing that the righteous hath : is better
than great riches of the ungodly.
68 ]\SALM XXXVII. Day 7.
17 For the arms of the ungodly shall be broken :
and the Lord upholdeth the righteous.
18 The Lord knoweth the days of the godly : and
their inheritance shall endure for ever.
19 They shall not be confounded in the perilous
time : and in the days of dearth they shall have
enough.
20 As for the ungodly, they shall perish ; and the
enemies of the Lord shall consume as the fat of
lambs : yea, even as the smoke, shall they consume
away.
Who are sure of guidance, work, and food.
21 The ungodly borroweth, and payeth not again:
but the righteous is merciful, and liberal.
22 Such as are blessed of God shall possess the
land : and they that are cursed of him shall be rooted
out.
23 The Lord ordereth a good man's going : and
maketh his way acceptable to himself.
24 Though he fall, he shall not be cast away : for
the Lord upholdeth him with his hand.
25 I have been young, and now am old : and yet
saw I never the righteous forsaken, nor his seed
begging their bread.
26 The righteous is ever merciful, and lendeth :
and his seed is blessed.
27 Flee from evil, and do the thing that is good :
and dwell for evermore.
28 For the Lord loveth the thing that is right : he
forsaketh not his that be godly, but they are preserved
for ever.
29 The unrighteous shall be punished : as for the
seed of the ungodly, it shall be rooted out.
30 The righteous shall inherit the land : and dwell
therein for ever.
Contrast between the life and fortunes of the good and
the bad.
31 The mouth of the righteous is exercised in
wisdom : and his tongue will be talking of judgement.
32 The law of his God is in his heart : and his
goings shall not slide.
Day 8. PSALM XXXVIII. 69
33 The ungodly seeth the righteous : and seeketh
occasion to slay him.
34 The Lord will not leave him in his hand : nor
condemn him when he is judged.
35 Hope thou in the Lord, and keep his way, and
he shall promote thee, that thou shalt possess the
land : when the ungodly shall perish, thou shalt see
it.
;^6 I myself have seen the ungodly in great power :
and flourishing like a green bay-tree.
1,7 I went by, and lo, he was gone : I sought him,
but his place could no where be found.
Final counsels.
38 Keep innocency, and take heed unto the thing
that is right : for that shall bring a man peace at the
last.
39 As for the transgressors, they shall perish to-
gether : and the end of the ungodly is, they shall be
rooted out at the last.
40 But the salvation of the righteous cometh of the
Lord : who is also their strength in the time of
trouble.
41 And the Lord shall stand by them, and save
them : he shall deliver them from the ungodly, and
shall save them, because they put their trust in him.
horning: ^vavtv.
PSALM XXXVIII. Doiiiine, ne in furore.
National Penitence.
Occasion. — Some have naturally connected this with
David'' s great sin which, when, revealed to him,
caused him such distress, and " the enemies of the
Lord to blasphemed But there is no certainty.
Application. — To the great national sins of indiffer-
ence, drunkenness, and immorality, which degrade
the Christian life of the Nation and humiliate the
Church.
Use. — Proper Psalm for Ash Wednesday ( Mattins).
70 rSALM XXXVIII. Day 8.
The Church Confesses her sad condition, which deserves
God's anger.
PUT me not to rel)uke, O Lord, in thine anger :
neither chasten me in thy heavy displeasure.
2 For thine arrows stick fast in me : and thy hand
presseth me sore.
3 There is no health in my flesh, because of thy
displeasure : neither is there any rest in my bones, l^y
reason of my sin.
4 For my wickednesses are gone over my head :
and are like a sore burden, too heavy for me to
bear.
5 My wounds stink, and are corrupt : through my
foolishness.
6 I am brought into so great trouble and misery :
that I go mourning all the day long.
7 For my loins are filled with a sore disease : and
there is no whole part in my body.
8 I am feeble, and sore smitten : I have roared for
the very disquietness of my heart.
She bewails her weakness and isolation, but without
complaint.
9 Lord, thou knowest all my desire : and ni}-
groaning is not hid from thee.
10 My heart panteth, my strength hath failed me :
and the sight of mine eyes is gone from me.
1 1 My lovers and my neighbours did stand looking
upon my trouble : and my kinsmen stood afar off.
12 They also that sought after my life laid snares
for me : and they that went about to do me evil
talked of wickedness, and imagined deceit all the
day long.
13 As .
not : and as one that is dumb, who doth not open his
mouth.
14 I became even as a man that heareth not : and
in whose mouth are no reproofs.
God surely will help her and so silence the triumphant joy
of her enemies.
15 For in thee, O Lord, have I put my trust : thou
shalt answer for me, () Lord my Cjod.
Day 8. PSALM XXXIX.
71
16 I have required that they, even mine enemies,
should not triumph over me : for when my foot
slipped, they rejoiced greatly against me.
I7_ And I, truly, am set in the plague: and my
heaviness is ever in my sight.
18 For I will confess my wickedness : and be
sorry for my sin.
19 But mine enemies live, and are mighty : and
they that hate me wrongfully are many in number.
20 They also that reward evil for good are against
me : because I follow the thing that good is.
21 Forsake me not, O Lord my God : be not thou
far from me.
22 Haste thee to help me : O Lord God of my
salvation.
PSALM XXXIX. Dixi, custodiam.
How to meet sickness or death.
Occasion. — David, or some other sufferer, has been
brought to the edge of the grave by serious sick-
ness. Though taunted by the wicked, who assume
that he has committed grievous sin, he says
nothing. At last silence is unbearable, and he
craves to know the meaning of it, and of the
shortness of life. All that is revealed is that it
is God's doing, and that his duty is to be silent
and wait on God.
Application.— 77^^ Church uses this for the Burial of
the Dead as contaiiiing the best help and comfort
to those who are called upon to bear a heavy
sorrow.
Use. — For the Service of the Burial of the Dead.
As an intercession for the sick.
Trouble to be met by silence unbroken except by prayer.
I SAID, I will take heed to my ways : that I
offend not in my tongue.
2 I will keep my mouth as it were with a bridle :
while the ungodly is in my sight.
72 PSALM XXXIX. Day 8.
3 I held my tongue, and spake nothing : I kept
silence, yea, even from good words ; but it was pain
and grief to me.
4 My heart was hot within me, and while I was
thus musing the fire kindled : and at the last I spake
with my tongue ;
The longing to make the best use of life.
5 Lord, let me know mine end, and the number of
my days : that I may be certified how long I have to
live.
6 Behold, thou hast made my days as it were a
span long : and mine age is even as nothing in
respect of thee ; and verily every man living is
altogether vanity.
7 For man walketh in a vain shadow, and dis-
quieteth himself in vain : he heapeth up riches, and
cannot tell who shall gather them.
And to be delivered from the Divine judgement on sin.
8 And now. Lord, what is my hope : truly my
hope is even in thee.
9 Deliver me from all mine offences : and make
me not a rebuke unto the foolish.
10 I became dumb, and opened not my mouth :
for it was thy doing.
1 1 Take thy plague away from me : I am even
consumed by the means of thy heavy hand.
12 When thou with rebukes dost chasten man for
sin, thou makest his beauty to consume away, like as
it were a moth fretting a garment : every man there-
fore is but vanity.
Spare I the only plea.
13 Hear my prayer, O Lord, and with thine ears
consider my calling : hold not thy pence at my
tears.
14 For I am a stranger with thee: and a sojourner,
as all my fathers were.
15 O spare me a little, that I may recover
my strength : before I go hence, and be no more
seen.
Day S. psalm XL. 73
PSALM XL. Expectans expectavi.
The Mystery and Motive of the Passion.
Occasion.— Writer and circumstances itnknown. If
David's, " then it would seem to belong to the
later years of his outlaw life, shortly before he
became king. "
Application.— /'or/ of^ it is directly applied by the
Author of the Epistle to the Hebrews as predictive
of the Messiah on His ejitering into the world,
and the whole by the Church to His Passion.
"Use.—Proper Psalm for Good Friday.
The Resurrection, the Crown of the Atonement.
I WAITED patiently for the Lord : and he in-
clined unto me. and heard my calling.
2 He brought me also out of the horrible pit, out
of the mire and clay : and set my feet upon the rock,
and ordered my goings.
The Conversion of the world, its Effect.
3 And he hath put a new song in my mouth : even
a thanksgiving unto our God.
4 Many sKall se^ it, and fear : and shall put their
trust in the Lord.
5 Blessed is the man that hath set his hope in the
Lord : and turned not unto the proud, and to such as
go about with lies.
Devotion to the Father, its motive.
6 O Lord my God, great are the wondrous works
which thou hast done, like as be also thy thoughts
which are to us-ward : and yet there is no man that
ordereth them unto thee.
7 If I should declare them, and speak of them :
they should be more than I am able to express.
8 Sacrifice, and meat-offering, thou wouldest not :
but mine ears hast thou opened.
9 Burnt-offerings, and sacrifice for sin, hast thou not
required : then said I, Lo, I come.
74 PSALM XL. Day 8.
10 In the volume of the book it is written of
me, that I should fulfil thy will, O my God : I
am content to do it ; yea, thy law is within my
heart.
1 1 I have declared thy righteousness in the great
congregation : lo, I will not refrain my lips, O Lord,
and that thou knowest.
12 I have not hid thy righteousness within my
heart : my talk hath been of thy truth, and of thy
salvation.
13 I have not kept back thy loving mercy and
truth : from the great congregation.
The Bearing of Human Sin, its Mystery.
14 Withdraw not thou thy mercy from me, O
Lord : let thy loving-kindness and thy truth alway
preserve me.
15 For innumerable troubles are come about me;
my sins have taken such hold upon me that I am
not able to look up : yea, they are more in number
than the hairs of my head, and my heart hath
failed me.
The Intercession, its prevailing Power.
16 O Lord, let it be thy pleasure to deliver me :
make haste, O Lord, to help me.
17 Let them be ashamed, and confounded together,
that seek after my soul to destroy it : let them be
driven backward, and put to rebuke, that wish me
evil.
18 Let them be desolate, and rewarded with
shame : that say unto me, Fie upon thee, fie upon
thee.
19 Let all those that seek thee be joyful and glad in
thee : and let such as love thy salvation say alway. The
Lord be praised.
20 As for me, I am poor and needy : but the Lord
careth for me.
21 Thou art my helper and redeemer : make no
long tarrying, O my God.
Day 8. PSALM XLI. 75
PSALM XLL Beat us qui intelligit.
A Blessing on the Compassionate.
Occasion. — David contrasting the traitorous conduct
of Ahithophel rvith the sympathy of his friends
diiri7ig sickness, invokes a benediction on all the
compassionate.
Application. — The Church, recalling the cruel con-
duct of Judas to the Lord in His trouble {St.
John xiii. 18), prays for a blessing on all who
in any way help the distressed, and for jtidgement
on those who take advantage of sickness to work
mischief.
Use. — As a Benediction on those working in hospitals
or amongst the poor.
Blessing on the Compassionate.
BLESSED is he that considereth the poor and
needy : the Lord shall deliver him in the time
of trouble.
2 The Lord preserve him, and keep him alive, that
he may be blessed upon earth : and deliver not thou
him into the will of his enemies.
3 The Lord comfort him, when he lieth sick upon
his bed : make thou all his bed in his sickness.
The recital of a sad experience.
4 I said, Lord, be merciful unto me : heal my soul,
for I have sinned against thee.
5 Mine enemies speak evil of me : When shall he
die, and his name perish ?
6 And if he come to see me, he speaketh vanity:
and his heart conceiveth falsehood within himself,
and when he cometh forth he telleth it.
7 All mine enemies whisper together against me :
even against me do they imagine this evil.
8 "Let the sentence of guiltiness proceed against
him : and now that he lieth, let him rise up no
more."
76 PSALM XLII. Day 8.
9 Yea, even mine own familiar friend, whom I
trusted : who did also eat of my bread, hath laid
great wait for me.
Prayer that the malice of the treacherous may be defeated.
10 But be thou merciful unto me, O Lord : raise
thou me up again, and I shall reward them.
1 1 By this I know thou favourest me : that mine
enemy doth not triumph against me.
12 And when I am in my health, thou upholdest
me : and shalt set me before thy face for ever.
13 Blessed be the Lord God of Israel: world
without end. Amen.
P'SALM XLIL QuemadnwdiDii.
An Exile's Prayer.
Occasion. — The prayer of a de^'oni exile expressing
his longing for the temple sei-znces and his
depression through the taunts of the ungodly
by whom he is surrounded.
Application. — The Church here pleads for those iv ho
are cut off from spiritual help and means of
grace and feel the pressure of difficulties and
trials. Lonely colonists and public se)~i>ants in
heathen lands should be especially remembered.
Use. — As an intercession for all burdened with the
sense of exile, spiritual or otherwise.
For communicants'' meetings.
The longing for God increased by the thought of the grace
once enjoyed.
LIKE as the hart desireth the water-brooks : so
longeth my soul after thee, O God.
2 My soul is athirst for God, yea, even for the
living God : when shall I come to appear before the
presence of God ?
3 My tears have been my meat day and night :
while they daily say unto me, Where is now thy
God?
4 Now when I think thereupon, I pour out my
Day 8. PSALM XLII. ^^
heart by myself : for I went with the multitude, and
brought them forth into the house of God ;
5 In the voice of praise and thanksgiving : among
such as keep holy-day.
6 Why art thou so full of heaviness, O my soul :
and why art thou so disquieted within me?
7 Put thy trust in God : for I will yet give him
thanks for the help of his countenance.
Determination, in spite of storms of trouble, to think of God's
Love in the past, and to trust Him with the future.
8 My God, my soul is vexed within me : therefore
will I remember thee concerning the land of Jordan,^
and the little hill of Hermon.
9 One deep calleth another, because of the noise of
the water-pipes : all thy waves and storms are gone
over me.-
lo The Lord hath granted his loving-kindness
in the daytime : and in the night-season did I sing of
him, and made my prayer unto the God of my life.
Ill will say unto the God of my strength, Why
hast thou forgotten me : why go I thus heavily,
while the enemy oppresseth me ?
1 2 My bones are smitten asunder as with a sword :
while mine enemies that trouble me cast me in
the teeth ;
13 Namely, while they say daily unto me : Where
is now thy God ?
14 Why art thou so vexed, O my soul : and why
art thou so disquieted within me ?
15 O put thy trust in God : for I will yet thank
him, which is the .help of my countenance, and my
God.
1 This is a mistranslation. It should he : "I remember
thee from the land of Jordan and the Hermons {i.e. the Hermon
range] and the hill Mizar," this being the countrj'- where he was
in exile. A good spiritual meaning, however, may be attached
to the words as they stand, the Christian in his distress
determining to remember his Lord as manifested in the river
Jordan at His Baptism and at Hermon at His transfiguration.
2 The exile's troubles seem to be rolling over his head like
the torrents and eddies of the Jordan ; one thing after aaother,
as though, like the cataracts, they were beckoning one another
78 PSALM XLIIL, XLIW Day 9.
PSALM XLIIL Jiidica me, Dens.
Continuation of the precedins;' Psalm.
Prayer for light and truth to guide him to the Covenanted
Presence of God.
GI\'E sentence with me, O God, and defend my
cause against the ungodly people : O deliver
me from the deceitful and wicked man.
2 For thou art the God of my strength, why hast
thou put me from thee : and why go I so heavily,
while the enemy oppresseth me ?
3 O send out thy light and thy truth, that they
may lead me : and bring me unto thy holy hill, and
to thy dwelling.
4 And that I may go unto the altar of God, even
unto the God of my joy and gladness : and upon
the harp will I give thanks unto thee, O God, my (lod.
5 Why art thou so heavy, O my soul : and why
art thou so disquieted within me ?
6 O put thy trust in God : for I will yet give him
thanks, which is the help of my countenance, and my
God.
Sl^orniug: pra^^er.
PSALM XLIV. Dens, auribus.
Loyalty untouched by Humiliation.
Occasion. — The cry of Israel in some time of defeat
and disastrous /utmiliation.
Application. — The cry of the Catholic Church,
zvhether in Europe, the East, or the Mission
Field, on being apparently overmastered by
secularism or worldiness.
Use. — As an Intercession for a Church under trial at
home or abroad.
For Missionary zvorkers facing failure.
What God has done for the Church in the past.
WE have heard with our ears, O God, our
fathers have told us : what thou hast done in
their time of old ;
Day 9. PSALM XXIV. 79
2 How thou hast driven out the heathen with thy
hand, and planted them in : how thou hast destroyed
the nations, and cast them out.
3 For they gat not the land in possession through
their own sword : neither was it their own arm that
helped them.
4 But thy right hand, and thine arm, and the light
of thy countenance : because thou hadst a favour
unto them.
Such a history fills her with confidence.
5 Thou art my King, O God : send help unto
Jacob.
6 Through thee will we overthrow our enemies :
and in thy Name will we tread them under, that rise
up against us.
7 For I will not trust in my bow : it is not my
sword that shall help me ;
8 But it is thou that savest us from our enemies :
and puttest them to confusion that hate us.
9 We make our boast of God all day long : and
will praise thy Name for ever.
Contrast between the past and present.
10 But now thou art far off, and puttest us to
confusion : and goest not forth with our armies.
1 1 Thou makest us to turn our backs upon our
enemies : so that they which hate us spoil our goods.
12 Thou lettest us be eaten up like sheep: and
hast scattered us among the heathen.
13 Thou sellest thy people for nought : and takest
no money for them.
14 Thou makest us to be rebuked of our neigh-
bours : to be laughed to scorn, and had in derision
of them that are round about us.
15 Thou makest us to be a by- word among the
heathen : and that the people shake their heads
at us.
16 My confusion is daily before me : and the
shame of my face hath covered me ;
17 For the voice of the slanderer and blasphemer :
for the enemy and avenger.
So PSALM XLV. Day 9.
Her loyalty proves unshaken in spite of defeat,
18 And though all this be come upon us, yet do
we not forget thee : nor behave ourselves frowardly
in thy covenant.
19 Our heart is not turned back : neither our
steps gone out of thy way.
20 No, not when thou hast smitten us into the place
of dragons : and covered us with the shadow of death.
21 If we have forgotten the Name of our God, and
holden up our hands to any strange god : shall not God
search it out ? for he knoweth the very secrets of the
heart.
22 For thy sake also are we killed all the day long :
and are counted as sheep appointed to be slain.
and constitutes a ground for help.
23 Up, Lord, why sleepest thou : awake, and be
not absent from us for ever.
24 Wherefore hidest thou thy face : and forgettest
our misery and trouble ?
25 For our soul is brought low, even unto the
dust : our belly cleaveth unto the ground.
26 Arise, and help us : and deliver us for thy
mercy's sake.
PSALM XLV. Eriictavit cor meum.
A Great Mystery concerning Christ and the
Church.
Occasion. — A poem to celebrate the marriage of
Solomon zvith the daughter of the King of Egypt ^
a matter of great political importance to Israel.
Application. — The mystical Marriage of Christ with
His Church through the Incarnation. Though
effected by the Word taking Flesh it is regarded
here, as in the New Testament, as prospective.
Use. — Proper Psalm for Christ7nas Day.
Greatness of the Subject.
MY heart is inditing of a good matter : I speak of
the things which I have made unto the King.
2 My tongue is the pen : of a ready writer.
Day 9. PSALM XLV. 81
The Moral beauty of the Son of Man.
3 Thou art fairer than the children of men : full of
grace are thy lips, because God hath blessed thee for
ever.
His Victorious Might through the Power of the Word.
4 Gird thee with thy sword upon thy thigh, O
thou most Mighty: according to thy worship and
renown.
5 Good luck have thou with thine honour : ride
on, because of the word of truth, of meekness, and
righteousness ; and thy right hand shall teach thee
terrible things.
6 Thy arrows are very sharp, and the people
shall be subdued unto thee : even in the midst among
the King's enemies.
His Divinity and Sovereignty.
7 Thy seat, O God, endureth for ever : the sceptre
of thy kingdom is a right sceptre.
8 Thou hast loved righteousness, and hated in-
iquity : wherefore God, even thy God, hath anointed
thee with the oil of gladness above thy fellows.
His Glory, that of One who has passed through death, is
acknowledged by the noblest.
9 All thy garments smell of myrrh, aloes, and
cassia : out of the ivory palaces, whereby they have
made thee glad.
10 Kings' daughters were among thy honourable
women : upon thy right hand did stand the queen in
a vesture of gold, wrought about with divers colours.
The Church exhorted to give herself without reserve to Him,
11 Hearken, O daughter, and consider, incline
thine ear : forget also thine own people, and thy
father's house.
12 So shall the King have pleasure in thy beauty:
for he is thy Lord God, and worship thou him.
13 And the daughter of Tyre shall be there with
a gift : like as the rich also among the people shall
make their supplication before thee.
82 PSALM XLVI. Day 9.
The glory and beauty of the Church.
14 The King's daughter is all glorious within : her
clothing is of wrought gold.
15 She shall be brought unto the King in raiment
of needle-work : the virgins that be her fellows shall
bear her company, and shall be brought unto thee.
16 With joy and gladness shall they be brought :
and shall enter into the King's palace.
Her Lord's great future.
17 Instead of thy fathers thou shalt have children :
whom thou mayest make princes in all lands.
18 I will remember thy Name from one generation
to another : therefore shall the people give thanks
unto thee, world without end.
PSALM XLVL Dens nosfer refugiiini.
Our only Hope.
Occasion. — A Thanksgiving for the niij-aailous de-
struction of the host of Sennacherib in the reign of
Hezekiah.
Application. — A Thanksgiving for the destrnction of
Death by Resurrection.
Use. — For Epiphany (American).
God, the Church's hope in the uttermost trial.
GOD is our hope and strength : a very present help
in trouble.
2 Therefore will we not fear, though the earth be
moved : and though the hills be carried into the
midst of the sea.
3 Though the waters thereof rage and swell : and
though the mountains shake at the tempest of the
same.
The Presence of His Spirit gives her joy in spite of the
attacks of the world.
4 The rivers of the flood' thereof shall make glad
the city of God : the holy place of the tabernacle
of the most Highest.
I Referring to the Siloam stream, which was an image of
perpetual refreshment to the dry highhind city of Jerusalem.
Day 9. PSALM XLVII. 83
5 God is in the midst of her, therefore shall she not
be removed : God shall help her, and that right
early.
6 The heathen make much ado, and the kingdoms
are moved : but God hath shewed his voice, and the
earth shall melt away.
7 The Lord of hosts is with us : the God of Jacob
is our refuge.
What God has already done, a pledge of what He will do.
8 O come hither, and behold the works of the Lord :
what destruction he hath brought upon the earth.
9 He maketh wars to cease in all the world :
he breaketh the bow, and knappeth the spear in
sunder, and burneth the chariots in the fire.
Quiet confidence, the Church's best attitude.
10 Be still then, and know that I am God : I will
be exalted among the heathen, and I will be exalted
in the earth.
11 The Lord of hosts is with us : the God of Jacob
is our refuge.
(Ebrnino: prater.
PSALM XLVIL Omnes gentes, plaudite.
The Ascension and Christ's Universal
Sovereignty.
Occasion. — Thanksgiving for the niiracidoiis destruc-
tion of Sennacherib'' s host.
Application, — Thanksgiving for the Victory over
Death and the consequent Ascension of the
Conqueror.
Use. — Proper Psalm for Ascension Day (Evensong).
Praise God for the Triumph of Christ.
OCLAP your hands together, all ye people : O
sing unto God with the voice of melody.
2 For the Lord is high, and to be feared : he is
the great King upon all the earth.
84 PSALM XL\III. Day 9.
3 He shall subdue the people under us : and
the nations under our feet.
4 He shall choose out an heritage for us : even the
worship of Jacob, whom he loved.
His Ascension and Sovereignty.
5 God is gone up with a merry noise : and the
Lord with the sound of the trump.
6 O sing praises, sing praises unto our God: O
sing praises, sing praises unto our King.
7 For God is the King of all the earth : sing ye
praises with understanding.
8 God reigneth over the heathen : God sitteth
upon his holy seat.
Christ being lifted up, draws all men xinto Him.
9 The princes of the people are joined unto the
people of the God of Abraham : for God, which
is very high exalted, doth defend the earth, as it
were with a shield.
PSALM XL\'nL Magnus Doinimis.
The Holy Ghost, the Comfort and Stay of the
Church.
Occasion. — Thanksgiving for the miraculous destruc-
tion of Sennacherib'' s host.
Application. — Thanksgiving for the Victory of Christ
over Death and the Gift of the Holy Ghost.
Use. — For Whit Sunday ( Matt ins).
The Presence of the Ascended Christ gives glory to the
Church.
GREAT is the Lord, and highly to be praised :
in the city of our God, even upon his holy hill.
2 The hill of Sion is a fair place, and the joy of the
whole earth : upon the north-side lieth the city of the
great King ; God is well known in her palaces as a
sure refuge.
But causes fear to the ungodly,
3 For lo, the kings of the earth : are gathered, and
gone by together.
Day 9. PSALM XLIX. 85
4 They marvelled to see such things : they were
astonished, and suddenly cast down.
5 Fear came there upon them, and sorrow : as
upon a woman in her travail.
whose wicked trade will be destroyed by the Power of the
Spirit.
6 Thou shalt break the ships of the sea : through
the east wind.
7 Like as we have heard, so have we seen in the
city of the Lord of hosts, in the city of our God :
God upholdeth the same for ever.
This patiently waited for,
8 We wait for thy loving-kindness, O God : in the
midst of thy temple.
9 O God, according to thy Name, so is thy praise
unto the world's end : thy right hand is full of
righteousness.
and foxind to be the Church's Joy and Seciirity.
10 Let the mount Sion rejoice, and the daughter of
Judah be glad : because of thy judgements.
11 Walk about Sion, and go round about her : and
tell the towers thereof.
12 Mark well her bulwarks, set up her houses:
that ye may tell them that come after.
13 For this God is our God for ever and ever : he
shall be our guide unto death.
PSAL^I XLIX. Aitdite Juec, omnes.
A Parable of Wisdom.
Subject. — Social inequalities explained by the hope of
a Future State.
Application. — A lesson for the wealthy and poor.
Use. — IVhen tempted to discontent.
The Lesson of Universal Application.
OHEAR ye this, all ye people : ponder it with
your ears, all ye that dwell in the world.
2 High and low, rich and poor : one with another.
3 My mouth shall speak of wisdom : and my heart
shall muse of understandinii.
86 PSALM XLIX. Day 9.
4 I will incline mine ear to the parable : and shew
my dark speech upon the harp.
Why fear wealth, the power of which is limited by the
grave?
5 Wherefore should I fear in the days of wick-
edness : and when the wickedness of my heels' com-
passeth me round about ?
6 There be some that put there trust in their goods :
and boast themselves in the multitude of their riches.
7 But no man may deliver his brother : nor make
agreement unto God for him ;
8 For it cost more to redeem their souls : so that
he must let that alone for ever ;
9 Yea, though he live long : and see not the grave.
10 For he seeth that wise men also die, and perish
together: as well as the ignorant and foolish, and
leave their riches for other.
1 1 And yet they think that their houses shall con-
tinue for ever : and that their dwelling-places shall
endure from one generation to another ; and call the
lands after their own names.
12 Nevertheless, man will not abide in honour :
seeing he may be compared unto the beasts that
perish ; this is the way of them.
Death cannot, however, touch the righteous, who alone have
power on the Resurrection Morning.
13 This is their foolishness: and their posterity
praise their saying.
14 They lie in the hell like sheep,- death gnaweth
upon them, and the righteous shall have domination
over them in the morning : their beauty shall consume
in the sepulchre out of their dwelling.
15 But God hath delivered my soul from the place
of hell : for he shall receive me.
Wealth then neither to be feared nor coveted.
16 Be not thou afraid, though one be made rich :
or if the glory of his house be increased ;
^ " Wickedness of my heels," i.e. " my persecutors, those who
follow so closely on me as to tread on my heels."
- " In hell like sheep," i.e., in the grave, like the helpless sheep
in the slaui^hter-house.
Day io. PSALM L. 87
17 For he shall carry nothing away with him when
he dieth : neither shall his pomp follow him.
18 For while he lived, he counted himself an happy
man : and so long as thou doest well unto thyself,
men will speak good of thee.
19 He shall follow the generation of his fathers :
and shall never see light.
20 Man being in honour hath no understanding :
but is compared unto the beasts that perish.
PSALM L. Deus deoriim.
A Vision of Judgement.
Occasion. — A prophetic utterance against the religious
formalisvi into which Josiah''s Reformation had
degenerated.
Application. — The Church'' s warning against formal
worship and godless comniunions.
Use. — For First Sunday in Advent (American).
Christ comes forth in His moral perfection to judge His
people.
THE Lord, even the most mighty God, hath
spoken : and called the world, from the rising
up of the sun, unto the going down thereof.
2 Out of Sion hath God appeared : in perfect
beauty.
3 Our God shall come, and shall not keep silence :
there shall go before him a consuming fire, and a
mighty tempest shall be stirred up round about him.
4 He shall call the heaven from above : and the
earth, that he may judge his people.
5 Gather my saints together unto me : those that
have made a covenant with me with sacrifice.
6 And the heaven shall declare his righteousness :
for God is Judge himself.
The Judgement on Formal Worship.
7 Hear, O my people, and I will speak : I myself
88 PSALM L. Day io.
will testify against thee, O Israel ; for I am God,
even thy God.
8 I will not reprove thee because of thy sacrifices,
or for thy burnt offerings : because they were not
alway before me.
9 1 will take no bullock out of thine house : nor
he-goat out of thy folds.
10 For all the beasts of the forest are mine : and so
are the cattle upon a thousand hills.
Ill know all the fowls upon the mountains : and
the wild beasts of the field are in my sight.
12 If I be hungry, I will not tell thee : for the
whole world is mine, and all that is therein.
13 Thinkest thou that I will eat bulls' flesh : and
drink the blood of goats ?
14 Offer unto God thanksgiving : and pay thy
vows unto the most Highest.
15 And call upon me in the time of trouble : so
will I hear thee, and thou shalt praise me.
Judgement on godless Communions.
16 But unto the ungodly said God : Why dost thou
preach my laws, and takest my covenant in thy
mouth ;
17 Whereas thou hatest to be reformed : and hast
cast my words behind thee ?
18 When thou sawest a thief, thou consentedst unto
him : and hast been partaker with the adulterers.
19 Thou hast let thy mouth speak wickedness: and
with thy tongue thou hast set forth deceit.
20 Thou satest, and spakest against thy brother :
yea, and hast slandered thine own mother's son.
21 These things hast thou done, and I held my
tongue, and thou thoughtest wickedly, that I am even
such a one as thyself : but I will reprove thee, and
set before thee the things that thou hast done.
The Divine Requirement— A thankful spirit and a good life.
22 O consider this, ye that forget God : lest I pluck
you. away, and there be none to deliver you.
23 Whoso offereth me thanks and praise, he
honoureth me : and to him that ordereth his con-
versation right will I shew the salvation of God.
Day io. PSALM LI. 89
PSALM LI. Miserere niei, Deiis.
The cry of the Penitent.
Occasion. — Davicfs Penitence after receiving Nathan' s
assurance, " Thou shalt not die^
Application. — The Peiiitenf s prayer for cleansing for
himself, and discipline for the Church.
Use. — Proper for the Conunination Service.
The Prayer for mercy and absolution. ,
HAVE mercy upon me, O God, after thy great
goodness : according to the multitude of thy
mercies do away mine offences.
2 Wash me throughly from my wickedness : and
cleanse me from my sin.
3 For I acknowledge my faults : and my sin is ever
before me.
4 Against thee only have I sinned, and done this
evil in thy sight : that thou mightest Vje justified in thy
saying, and clear when thou art judged.
The Divine standard not lowered by human depravity but
means provided to attain it.
5 Behold, I was shapen in wickedness : and in sin
hath my mother conceived me.
6 But lo, thou requirest truth in the inward parts :
and shalt make me to understand wisdom secretly.
7 Thou shalt purge me with hyssop, and I shall be
clean : thou shalt wash me, and I shall be whiter than
snow.
8 Thou shalt make me hear of joy and gladne-ss :
that the bones which thou hast broken may rejoice.
Longing for renewal and spiritual freedom
9 Turn thy face from my sins : and put out all my
misdeeds.
10 Make me a clean heart, O God : and renew a
right spirit within me.
11 Cast me not away from thy presence : and take
not thy holy Spirit from me.
12 O give me the comfort of thy help again : and
stablish me with thy free Spirit.
90 PSALM LTI. Day io.
that the penitent may teach others and praise God.
13 Then shall I teach thy ways unto the wicked :
and sinners shall be converted unto thee.
14 Deliver me from blood-guiltiness, O God, thou
that art the God of my health : and my tongue shall
sing of thy righteousness.
15 Thou shalt open my lips, O Lord : and my
mouth shall shew thy praise.
16 For thou desirest no sacrifice, else would I give it
thee : but thou delightest not in burnt-offerings.
17 The sacrifice of God is a troubled spirit : a
broken and contrite heart, O God, shalt thou not
despise.
Prayer for the Church that her discipline may be restored.
18 O be favourable and gracious unto Sion t build
thou the walls of Jerusalem.
19 Then shalt thou be pleased with the sacrifice of
righteousness, with the burnt-offerings and oblations :
then shall they offer young bullocks upon thine altar.
PSALM LIL Quid gloriaris?
Denunciation of Slander.
QQ,(i2^%\'Qn.-^ According to the Inscription, a demcnda-
tion ofDoeg, the Edo/iiite, whenhe betrayed David.
Application. — l^ic Church'' s judgement of evil speak-
ing in high places.
Use. — For the Church under misrepresentation.
The Church rebukes Calumny for its slanderous libels on God's
character and prophesies its destruction.
WHY boastest thou thyself, thou tyrant : that
thou canst do mischief ;
2 Whereas the goodness of God : endureth yet
daily ?
3 Thy tongue imagineth wickedness : and with
lies thou cuttest like a sharp razor.
4 Thou hast loved unrighteousness more than good-
ness : and to talk of lies more than righteousness.
Day io. PSALM LIII. 91
5 Thou hast loved to speak all words that may do
hurt : O thou false tongue.
6 Therefore shall God destroy thee for ever : he
shall take thee, and pluck thee out of thy dwelling,
and root thee out of the land of the living.
Its overthrow anticipated in the punishment of the godless.
7 The righteous also shall see this, and fear : and
shall laugh him to scorn ;
8 Lo, this is the man that took not God for his
strength : but trusted unto the multitude of his riches,
and strengthened himself in his wickedness.
Meanwhile the Church reposes in the mercy of God.
9 As for me, I am like a green olive-tree in the
house of God : my trust is in the tender mercy of
God for ever and ever.
10 I will always give thanks unto thee for that
thou hast done : and I will hope in thy Name, for
thy saints like it well.
(Etiening: ^va}>tv.
PSALM LIII. Dixit iiisipiens. (Compare Ps. xiv.)
Cry for freedom to battle with moral unbelief.
Occasion. — An adaptation of Psalvi xiv. to meet some
time of special distress dne to widespread unbelief.
Application. — To the Church in our large cities feeling
the growth of unbelief and her powerlessness to
check it.
Use. — For Home Alissions.
The folly of unbelief
THE foolish body hath said in his heart : There is
no God.
2 Corrupt are they, and become abominable in
their wickedness : there is none that doeth good.
92 PSALM LIY. Day io.
widespread, yet cruel and cowardly in character.
3 God looked down from heaven upon the children
of men : to see if there were any, that would under-
stand, and seek after God.
4 But they are all gone out of the way, they are
altogether become abominable : there is also none
that doeth good, no not one.
5 Are not they without understanding that work
wickedness : eating up my people as if they would
eat bread ? they have not called upon God.
6 They were afraid where no fear was : for God
hath broken the V^ones of him that besieged thee ;
thou hast put them to confusion, because God hath
despised them.
Prayer that the Church may have spiritual freedom to cope
with it.
7 Oh, that the salvation were given unto Israel out
of Sion : Oh, that the Lord would deliver his people
out of captivity !
8 Then should Jacob rejoice : and Israel should be
right glad.
PSALM LI\'. Dcits, in nomine.
A Meditation on the Passion.
Occasion. — According to the Inscriptioji, probably a
true tradition^ written by David, when the
Ziphites betrayed his hiding-place to Saul, and he
was consequently in great peril.
Application. — By the Chnrch to the Betrayal and
Passion of Christ.
Use. — Good Friday ( Matt ins).
Voice of Christ in His Passion.
SAVE me, O God, for thy Name's sake : and
avenge me in thy strength.
2 Hear my prayer, O God : and hearken unto the
words of my mouth.
3 For strangers are risen up against me : and
tyrants, which have not C^od before their eyes, seek
after my soul.
Day io. PSALM LV. 93
Confidence in Victory.
4 Behold, God is my helper : the Lord is with
them that uphold my soul.
5 He shall reward evil unto mine enemies : destroy
thou them in thy truth.
Devotion to the Father.
6 An offering of a free heart will I give thee, and
praise thy name, O Lord : because it is so comfortable.
7 For he hath delivered me out of all my trouble :
and mine eye hath seen his desire upon mine enemies.
PSALM LV. Exatidi, Dens.
A Cruel Betrayal.
Occasion. — Accoi-ding to the Title it was written by
David. If so, it refers to the rebellion of Absalom
and the treachery of Ahithophel. Others think that
Jeremiah was the author and Pashur the treach-
erous friend.
Application.— TYz^ C/unrh, having in mind the
treachery of Judas and others, who for gain have
betrayed Christ, prays for the confusion of all
those who zvonld sell her spiritual privileges.
Use. — At times of spiritual defection.
The danger and temptation to flee.
HEAR my prayer, O God : and hide not thyself
from my petition.
2 Take heed unto me, and hear me : how I mourn
in my prayer, and am vexed.
3 The enemy crieth so, and the ungodly cometh on
so fast : for they are minded to do me some mischief ;
so maliciously are they set against me.
4 My heart is disquieted within me : and the fear
of death is fallen upon me.
5 Fearfulness and trembling are come upon me :
and an horrible dread hath overwhelmed me.
6 And I said, O that I had wings like a dove : for
then would I flee away, and be at rest.
7 Lo, then would I get me away far off : and
remain in the wilderness.
94 PSALM LY. Day io.
8 I would make haste to escape : because of the
stormy wind and tempest.
Prayer that treachery may be discomfited.
9 Destroy their tongues, O Lord, and divide them :
for I have spied unrighteousness and strife in the
city.
10 Day and night they go about within the walls
thereof: mischief also and sorrow are in the midst of it.
1 1 Wickedness is therein : deceit and guile go not
out of their streets.
12 For it is not an open enemy that hath done me
this dishonour : for then I could have Ijorne it.
13 Neither was it mine adversary, that did magnify
himself against me : for then peradventure I would
have hid myself from him.
14 But it was even thou, my companion : my
guide, and mine own familiar friend.
15 We took sweet counsel together : and walked
in the house of Ciod as friends.
16 Let death come hastily upon them, and let
them go down quick into hell : for wickedness is in
their dwellings, and among them.
God will certainly hear.
17 As for me, I will call upon God : and the Lord
shall save me.
18 In the evening, and morning, and at noon-day
will I pra)% and that instantly : and he shall hear ni}'
voice.
19 It is he that hath delivered my soul in peace
from the battle that was against me : for there were
many with me.
20 Yea, even God, that endureth for ever, shall hear
me, and bring them down : for they will not turn,
nor fear Ciod.
And all traitors will be destroyed.
21 He laid his hands upon such as be at peace
with him : and he brake his covenant.
22 The words of his mouth were softer than butter,
having war in his heart : his words were smoother
than oil, and yet be they very swords.
Day II. PSALM LVI. 95
23 O cast thy burden upon the Lord, and he shall
nourish thee : and shall not suffer the righteous to
fall for ever.
24 And as for them : thou, O God, shalt bring them
into the pit of destruction.
25 The blood-thirsty and deceitful men shall not
live out half tlieir days : nevertheless, my trust shall
be in thee, O Lord.
Sl^ornino: Prater.
PSALM LVL Miserere mei. Dens.
Social Distress.
Occasion. — According to the Inscription it was
zuritten by David when stiffering from SaiiPs
hostility. Other words in the Title show that it
was aftei-wards adapted and used as a prayer of
the Nation in exile.
Application. — -The voice of the Church in our great
cities praying against the social evils which
threaten her existence.
Use. — F'or Hotne Missions.
The Church's Prayer against social evils.
BE merciful unto me, O God, for man goeth about
to devour me : he is daily fighting, and troubling
me.
2 Mine enemies are daily in hand to sw^allow me
up : for they be many that fight against me, O thou
most Highest.
Her trust that God will help her.
3 Nevertheless, though I am sometime afraid : yet
put I my trust in thee.
4 I will praise God, because of his word : I have
put my trust in God, and will not fear what flesh can
do unto me.
The malice of her enemies in misinterpreting her words.
5 They daily mistake my words : all that they
imagine is to do me evil.
96 PSALM LVII. Day ii,
6 They hold all together, and keep themselves
close : and mark my steps, when they lay wait for
my soul.
7 Shall they escape for their wickedness : thou, O
God, in thy displeasure shalt cast them down.
8 Thou tellest my flittings ; put my tears into thy
bottle : are not these things noted in thy book ?
Prayer will effect wonders.
9 Whensoever I call upon thee, then shall mine
enemies be put to flight : this I know ; for God is on
my side.
10 In God's word will I rejoice : in the Lord's
word will I comfort me.
1 1 Yea, in God have I put my trust : I will not be
afraid what man can do unto me.
Her determination to ^apple with the evil in the power of
her risen Life.
12 Unto thee, O God, will I pay my vows: unto
thee will I give thanks.
13 For thou hast delivered my soul from death,
and my feet from falling : that I may walk before
God in the light of the living.
PSALM LVIL Miserere met\ Deiis.
The Power of His Resurrection.
Occasion. — According to the Inscription, when David
fled before Saul into the cave.
Application.- -77i6' Church feels herself entangled in
the fearful social evils that are now eating away
her life, and appeals to the Risen Lord to
manifest His Resurrection Poiver.
Use. — Proper Psalm for Easter Day (Mattins).
Christ suffering afresh in the sorrows of His people.
BE merciful unto me, O God, be merciful unti)
me, for my soul trusteth in thee : and under the
shadow of thy wings shall be my refuge, until this
tyranny be over-past.
Day II. PSALM LVIII. 97
2 I will call unto the most high God : even unto
the God that shall perform the cause which I have in
hand.
3 He shall send from heaven : and save me from
the reproof of him that would eat me up.
4 God shall send forth his mercy and truth : my
soul is among lions.
5 And I lie even among the children of men, that
are set on fire :^ whose teeth are spears and arrows,
and their tongue a sharp sword.
6 Set up thyself, O God, above the heavens : and
thy glory above all the earth.
Kising again in the Regeneration of the Church He is greeted
with universal praise.
7 They have laid a net for my feet, and pressed
down my soul : they have digged a pit before me,
and are fallen into the midst of it themselves.
8 My heart is fixed, O God, my heart is fixed : I
will sing, and give praise.
9 Awake up, my glory ; awake, lute and harp : I
myself will awake right early.
10 I will give thanks unto thee, O Lord, among the
people : and I will sing unto thee among the nations.
11 For the greatness of thy mercy reacheth unto
the heavens : and thy truth unto the clouds.
12 Set up thyself, O God, above the heavens : and
thy glory above all the earth.
PSALM LVIIL .SV vere 2itique.
Social injustice rebuked.
Occasion. — A fierce deiiwiciation of injustice in high
places, possibly by some of DavicTs friends^ when
Absalom pretended zeal for justice whilst meditat-
ing abominable treachery.
Application. — No greater harm is done to the Church
than by those in high places who profess zeal for
righteousness but whose influence is really against
it.
I " Children of men, that are set on fire," i.e., who are as
dangerous as lighted torches in a gunpowder vault.
6
98 PSALM LVIII. Day ii.
Use. — For the Church when betj-ayed by influential
leaders.
The Hypocrisy of false moral leaders revealed.
ARE your minds set upon righteousness, O ye
congregation : and do ye judge the thing that is
right, O ye sons of men ?
2 Yea, ye imagine mischief in your heart upon the
earth : and your hands deal with wickedness.
The mischief deep-seated.
3 The ungodly are froward, even from their
mother's womb : as soon as they are born, they go
astray, and speak lies.
4 They are as venomous as the poison of a serpent :
even like the deaf adder that stoppeth her ears ;
5 Which refuseth to hear the voice of the charmer :
charm he never so wisely.
Prayer that their power and influence may be broken.
6 Break their teeth, O God, in their mouths ;
smite the jawbones of the lions, O Lord : let them
fall away like water that rimneth apace ; and when
they shoot their arrows let them be rooted out.
7 Let them consume away like a snail, and be like
the untimely fruit of a woman : and let them not see
the sun.
8 Or ever your pots be made hot with thorns : so
let indignation vex him, even as a thing that is raw.'
The joy of the righteous when justice is vindicated.
9 The righteous shall rejoice when he seeth the
vengeance : he shall wash his footsteps in the blood
of the ungodly.
10 So that a man shall say. Verily there is a
reward for the righteous : doubtless there is a God
that judgeth the earth.
I Correct translation : Before your pots can feel the thorns,
He shall take them awaj' with a whirlwind, i.e., in a moment
God will scatter the wicked. The remainder of the verse is
very obscure. General meaning given in Prayer Book fairly
clear. David longs for a speedy punishment. Even before a
pot on the tire has time to feel the warmth of the crackling
thorns beneath, even so quickly may God's wrath punish the
wicked, and with some such wearing, fretting pain as some
painful sore gives.
Day II. PSALM LIX. 99
(Etening: ^ra^er.
PSALM LIX. Eripe nie de inimicis.
Slander met by Prayer and Praise.
Occasion. — Possibly written by David with reference
to his escape from SaiiTs tnessengers when Michal
let him down through a window. Afterwards
adapted by a later w?-iter to suit some national
trouble.
Application. — A prayer for deliverance from the
contemptuous slanders aimed at the very life of
the Church.
Use. — For the Church when misrepresented.
The Chmch's Prayer against those who are destroying her life.
DELIVER me from mine enemies, O God ;
defend me from them that rise up against me.
2 O deliver me from the wicked doers : and save
me from the blood-thirsty men.
3 For lo, they lie waiting for my soul : the mighty
men are gathered against me, without any offence or
fault of me, O Lord.
4 They run and prepare themselves without my
fault : arise thou therefore to help me, and behold.
5 Stand up, O Lord God of hosts, thou God of
Israel, to visit all the heathen : and be not merciful
unto them that offend of malicious wickedness.
Their contemptuous actions and words meet with Divine
judgement.
6 They go to and fro in the evening : they grin
like a dog, and run about through the city.
7 Behold, they speak with their mouth, and swords
are in their lips : for who doth hear ?
8 But thou, O Lord, shalt have them in derision:
and thou shalt laugh all the heathen to scorn.
9 My strength will I ascribe unto thee : for thou
art the God of my refuge.
A Prayer for such chastisement as may lead to their conversion.
10 God sheweth me his goodness plenteously : and
God .shall let me see my des^ire upon mine eriemies.
lOO PSALM LX. Day ii.
11 Slay them not, lest my people forget it: but
scatter them abroad among the people, and put them
down, O Lord, our defence.
12 For the sin of their mouth, and for the words
of their lips, they shall be taken in their pride : and
why ? their preaching is of cursing and lies.
13 Consume them in thy wrath, consume them,
that they may perish : and know that it is God that
ruleth in Jacob, and unto the ends of the world.
Contrast between the restlessness of the wicked, and the
quiet confidence of the Church.
14 And in the evening they will return : grin like
a dog, and will go about the city.
15 They will run here and there for meat : and
grudge if they be not satisfied.
16 As for me, I will sing of thy power, and will
praise thy mercy betimes in the morning : for thou hast
been my defence and refuge in the day of my trouble.
17 Unto thee, O my strength, will I sing: for
thou, O God, art my refuge, and my merciful God.
PSALM LX. Dcus, repiilisti nos.
Courage through the Cross and the Divine
Promise.
Occasion. — Probably -writ ten 7i'hen, oivvig to IsraePs
defeat by Edoni in the South, David feared that
• the national existence was threatened.
Application. — The Church, realizing her weak and
divided state and the menace of a great danger,
prays that Christ xvill fulfil His promise and
lead her forth into battle.
Use. — /// time of ecclesiastical or national distress.
The Church, divided and stupefied, finds hope in the Gross,
OGOD, thou hast cast us out, and scattered us
abroad : thou hast also been displeased ; O turn
thee unto us again.
2 Thou hast moved the land, and divided it : heal
the sores thereof, for it shaketh.
3 Thou hast shewed thy people heavy things :
thou hast given us a drink of deadly wine.
Day II. PSALM LXI.
4 Thou hast given a token, for such as fear thee :
that they may triumph because of the truth.
5 Therefore were thy beloved deHvered : help me
with thy right hand, and hear me.
and in an old Promise of Triumph.
6 God hath spoken in his holiness, I will rejoice, and
divide Sichem : and mete out the valley of Succoth.
7 Gilead is mine, and Manasses is mine : Ephraim
also is the strength of my head ; Judah is my law-giver ;
8 Moab is my wash-pot ; over Edom will I cast
out my shoe : Philistia, be thou glad of me.^
Confident she calls for a leader to attack Satan's stronghold.
9 Who will lead me into the strong city : who will
bring me into Edom ?
10 Hast not thciu cast us out, O God : wilt not
thou, O God, go out with our hosts?
1 1 O be thou our help in trouble : for vain is the
help of man.
12 Through God will we do great acts : for it is he
that shall tread down our enemies.
PSALM LXL Exandi, Dens.
Safety only in God.
Occasion. — Afta- the battle of Ephraim, when Absalom
was killed. David, in sorroiv at his death, prays
that the mercy of victory may lead to a per-
manent peace.
Application. — The Church, encouraged by some
success, prays to be built up on Christ and that the
gates of Hell may never prevail against Hi/u.
Use. — Eor Missionary gatherings after the news of
some success.
I God had said that the whole of Canaan should be given
into the hands of His people. Sichem on the West and
Succoth on the East of Jordan, stood for Israel. Of the out-
lying portions Moab is compared to a basin in which the
conqueror washes his hands, and Philistia the ground on
which he throws his shoes, i.e., they are Israel's ignominious
vassals. The promise to the Church is vastly more extensive,
and we think of India, China and Japan as subjected to the
Cross.
PSALM LXII. Day 12.
The Prayer to be heard.
HEAR my cr>'ing, O God : give ear unto my
prayer.
2 From the ends of the earth will I call upon thee :
when my heart is in heaviness.
To be set up on Christ.
3 O set me up upon the rock that is higher than
I : for thou hast been my hope, and a strong tower
for me against the enemy.
4 I will dwell in thy tabernacle for ever : and
my trust shall be under the covering of thy wings.
The assurance of God's favour leads to praise.
5 For thou, O Lord, hast heard my desires : and
hast given an heritage unto those that fear thy Name.
6 Thou shalt grant the King a long life : that his
years may endure throughout all generations.
7 He shall dwell before God for ever : O prepare
thy loving mercy and faithfulness, that they may
preserve him.
8 So will I alway sing praise unto thy Name : that
[ may daily perform my vows.
Sl^ornino: prater.
PSALM LXIL Nonne Deo ?
Spiritual Jealousy and Quiet Faith.
Occasion. — Possibly zvHifeji by David when his exal-
tation in the court of Saul stirred tip adversai-ies .
Application. — To the Church at home as abroad ivhen
attacked by those who enzy the position God has
given her. She meets it by quiet prayer and zvork.
Use. — For Church Defence Meetings.
Q,uiet confidence in God,
MY soul truly waiteth still upon God : for of him
Cometh my salvation.
2 He verily is my strength and my salvation : he is
my defence, so that I shall not greatly fall.
Assurance of success.
3 How long will ye imagine mischief against every
Day 12. PSALM LXIII. 103
man : ye shall be slain all the sort of you ; yea, as a
tottering wall shall ye be, and like a broken hedge.
4 Their device is only how to put him out whom
God will exalt : their delight is in lies ; they give good
words with their mouth, but curse with their heart.
5 Nevertheless, my soul, wait thou still upon God :
for my hope is in him.
6 He truly is my strength and my salvation : he is
my defence, so that I shall not fall.
7 In God is my health, and my glory : the rock of
my might, and in God is my trust.
Attacks to be met by faith and not by reliance on hiunan power.
8 O put your trust in him alway, ye people : pour
out your hearts before him, for God is our hope.
9 As for the children of men, they are but vanity :
the children of men are deceitful upon the weights,
they are altogether lighter than vanity itself.
10 O trust not in wrong and robbery, give not
yourselves unto vanity : if riches increase, set not your
heart upon them.
1 1 God spake once, and twice I have also heard
the same : that power belongeth unto God ;
12 And that thou. Lord, art merciful : for thou
rewardest every man according to his work.
PSALM LXIII. Dens, Dens mens.'
Thirst for God.
Occasion. — David cut off from the Tabernacle by the
rebellion of Absalom longs for the manifested
Presence of God.
Application. — To those who by force of circumstances
are deprived of the means of grace, or are suffering
from spiritual depression.
Use. — An Intercession for the dispersed amongst the
heathen.
The longing of the Church for the full realisation of God's
Presence and Love.
OGOD, thou art my God : early will I seek thee.
2 My soul thirsteth for thee, my flesh also longeth
after thee : in a barren and dry land where no water is.
104 PSALM LXIV. Day 12.
3 Thus have I looked for thee in holiness : that
I might behold thy power and glory.
Which Love is better even than life.
4 For thy loving-kindness is better than the life
itself : my lips shall praise thee.
5 As long as I live will I magnify thee on this
manner : and lift up my hands in thy Name.
6 My soul shall be satisfied, even as it were with
marrow and fatness : when my mouth praiseth thee
with joyful lips.
7 Have I not remembered thee in my bed : and
thought upon thee when I was waking ?
8 Because thou hast been my helper : therefore
under the shadow of thy wings will I rejoice.
9 My soul hangeth upon thee : thy right hand
hath upholden me.
All those that would rob her of this blessing will perish.
10 These also that seek the hurt of my soul : they
shall go under the earth.
1 1 Let them fall upon the edge of the sword : that
they may be a portion for foxes.
12 But the King shall rejoice in God : all they also
that swear by him shall be commended : for the
mouth of them that speak lies shall be stopped.
PSALM LXIV. ExauiU, Dctis.
Certainty of the Divine Judgement on sin.
Occasion. — Probably -ivritten by David during the
rebellion of Absalom. Shit?iei's behaviour gives
an illustration of the malicious words said
against the King.
Application. — The Church'' s prayer against the
malicious attacks made upon her when in weak-
ness or trouble.
The Church prays for help against the attacks of the world.
HEAR my voice, O God, in my prayer : preserve
my life from fear of the enemy,
2 Hide me from the gathering together of the
froward : and from the insurrection of wicked doers ;
Day 12. PSALM LXV. 105
3 Who have whet their tongue like a sword : and
shoot out their arrows, even bitter words ;
4 That they may privily shoot at him that is
perfect : suddenly do they hit him, and fear not.
5 They encourage themselves in mischief : and
commune among themselves how they may lay snares,
and say, that no man shall see them.
6 They imagine wickedness, and practise it : that
they keep secret among themselves, every man in the
deep of his heart.
Certainty of the Divine Judgement.
7 But God shall suddenly shoot at them with a
swift arrow : that they shall be wounded.
8 Yea, their own tongues shall make them fall :
insomuch that whoso seeth them shall laugh them to
scorn.
9 And all men that see it shall say. This hath God
done : for they shall perceive that it is his work.
10 The righteous shall rejoice in the Lord, and put
his trust in him : and all they that are true of heart
shall be glad.
(Eteuing: ^va^tv.
PSALM LXV. Te decet hyvimis.
HarYest Blessings.
Occasion. — To celebrate the blessings of hartiest zvhen,
the Assyn'aJi host being destroyed, the Israelites
were able once more to gather in their crops.
Application. — Thanksgiving for Gods continued Pro-
vidence in spite of national sin.
Use. — For Harvest Thanksgiving Services.
The blessings of harvest are answers to Prayers, and
proofs of God's mercy.
THOU, O God, art praised in Sion : and unto
thee shall the vow be performed in Jerusalem.
2 Thou that hearest the prayer : unto thee shall
all flesh come.
3 My misdeeds prevail against me : O be thou
merciful unto our sins.
io6 PSALM LXVI. Day 12.
4 Blessed is the man, whom thou choosest, and
receivest unto thee : he shall dwell in thy court, and
shall be satisfied with the pleasures of thy house, even
of thy holy temple.
Nature and History alike show God's Power and Wisdom.
5 Thou shalt shew us wonderful things in thy right-
eousness, O God of our salvation : thou that art the
hope of all the ends of the earth, and of them that re-
main in the broad sea.
6 Who in his strength setteth fast the mountains :
and is girded about with power.
7 Who stilleth the raging of the sea : and the
noise of his waves, and the madness of the people.
8 They also that dwell in the uttermost parts of
the earth shall be afraid at thy tokens : thou that
makest the outgoings of the morning and evening to
praise thee.
Rain, sunshine, corn and fruit, all are of God.
9 Thou visitest the earth, and blessest it : thou
makest it very plenteous.
10 The river of God is full of water : thou pre-
parest their corn, for so thou providest for the earth.
1 1 Thou waterest her furrows, thou sendest rain
into the little valleys thereof: thou makest it soft
with the drops of rain, and blessest the increase of it.
12 Thou crownest the year with thy goodness: and
thy clouds drop fatness.
13 They shall drop upon the dwellings of the
wilderness : and the little hills shall rejoice on every
side.
14 The folds shall be full of sheep : the valleys also
shall stand so thick with corn, that they shall laugh
and sing.
PSALM LXVI. Jubilate Deo.
National Blessing.
Occasion. — Probably Hezekialis own hymn of thanks-
giving for the deliverance of his )iation from
Sennacherib.
Day 12. PSALM LXVI. 107
Application. — The Ckiu-ch's Thanksgiving for the
many mercies of a long and even fid past.
Use. — For comvienioration of national blessings.
All the world is invited to praise God for His blessings,
OBE joyflil in God, all ye lands : sing praises
unto the honour of his Name, make his praise
to be glorious.
2 Say unto God, O how wonderful art thou in thy
works : through the greatness of thy power shall thine
enemies be found liars unto thee.
3 For all the world shall worship thee : sing of
thee, and praise thy Name.
For the Resurrection and the guidance of the Holy Ghost,
4 O come hither, and behold the works of God :
how wonderful he is in his doing toward the children
of men.
5 He turned the sea into dry land : so that they
went through the water on foot ; there did we rejoice
thereof.
6 He ruleth with his power for ever ; his eyes
behold the people : and such as will not believe shall
not be able to exalt themselves.
For deliverance in Trial.
7 O praise our God, ye people : and make the
voice of his praise to be heard ;
8 Who holdeth our soul in life : and suffereth not
our feet to slip.
9 For thou, O God, hast proved us : thou also hast
tried us, like as silver is tried.
10 Thou broughtest us into the snare : and laidest
trouble upon our loins.
1 1 Thou sufiferedst men to ride over our heads : we
went through fire and water, and thou broughtest us
out into a wealthy place.
This the Church acknowledges in her Eucharists,
12 I will go into thine house with burnt-offerings :
and will pay thee my vows, which I promised with
my lips, and spake with my mouth, when I was in
trouble.
io8 PSALM LXVII. Day 12.
13 I will offer unto thee fat burnt-sacrifices, with
the incense of rams : I will offer bullocks and goats.
and in her sermons.
14 O come hither, and hearken, all ye that fear
God : and I will tell you what he hath done for my
soul.
15 I called unto him with my mouth : and gave
him praises with my tongue.
16 If I incline unto wickedness with mine heart :
the Lord will not hear me.
17 But God hath heard me : and considered the
voice of my prayer.
18 Praised be God who hath not cast out my
prayer : nor turned his mercy from me.
PSALM LXVIL Dciis misercatin:
National Blessings and Missionary Progress.
Occasion. — Possibly a Post- Captivity expansion of the
old priestly blessing.
Application. — The Church, realising that GocTs bless-
ing on the Nation depends on her missionary zealy
prays for illumination.
Use. — For Missionary Meetings.
For light, that the heathen may be converted.
GOD be merciful unto us, and bless us : and shew
us the light of his countenance, and be merciful
unto us ;
2 That thy way may be known upon earth : thy
saving health among all nations.
3 Let the people praise thee, O God : yea, let all
the people praise thee.
4 O let the nations rejoice and be glad : for thou
shalt judge the folk righteously, and govern the nations
upon earth.
National prosperity depends on Missionary progress.
5 Let the people praise thee, O God : let all the
people praise thee.
6 Then shall the earth bring forth her increase :
Day 13. PSALM LXVIII. 109
and God, even our own (jod, shall give us his
V)lessing.
7 God shall bless us : and all the ends of the world
shall fear him.
PSALM LXVIIL Exiirgat Dens.
The Triumphant Acts of the Conquering Christ.
Occasion, — After so/ue great victory, when the Ark
zvas brought hack from the field of battle to Sion.
Application. — After the victory of the Cross, when
Christ re-entered Heaven and sent down the
Holy Ghost.
Use. — Proper for Whit Sunday (Alattins).
That Christ may arise to claim fresh victories.
LET God arise, and let his enemies be scattered :
let them also that hate him flee before him.
2 Like as the smoke vanisheth, so shalt thou drive
them away : and like as wax melteth at the fire, so
let the ungodly perish at the presence of God.
3 But let the righteous be glad and rejoice before
God : let them also be merry and joyful.
Praise Him for His merciful and loving Character.
4 O sing unto God, and sing praises unto his
Name : magnify him that rideth upon the heavens,
as it were upon an horse ; praise him in his Name
JAH, and rejoice before him.
5 He is a Father of the fatherless, and defendeth the
cause of the widows : even God in his holy habitation.
6 He is the God that maketh men to be of one
mind in an house, and bringeth the prisoners out of
captivity : but letteth the runagates continue in
scarceness.
His first Advent marked by wondrous signs and re&eshing
gifts,
7 O God, when thou wentest forth before the
people : when thou wentest through the wilderness,
PSALM LXVIII. Day i
8 The earth shook, and the heavens dropped at the
presence of God : even as Sinai also was moved at
the presence of God, who is the God of Israel.
9 Thou, O God, sentest a gracious rain upon
thine inheritance : and refreshedst it when it was
weary.
10 Thy congregation shall dwell therein : for thou,
O God, hast of thy goodness prepared for the poor.
By Apostolic preaching and saintly lives,
1 1 The Lord gave the word : great was the com-
pany of the preachers.
12 Kings with their armies did flee, and were dis-
comfited : and they of the household divided the
spoil.
13 Though ye have lien among the pots, yet shall
ye be as the wings of a dove : ' that is covered with
silver wings, and her feathers like gold.
14 When the Almighty scattered kings for their
sake : then were they as white as snow in Salmon."
Due to the power of the Ascended Lord,
15 As the hill of Basan, so is God's hill, even an
high hill, as the hill of Basan.
16 Why hop ye so, ye high hills ? this is God's hill,
in the which it pleaseth him to dwell : yea, the Lord
will abide in it for ever.
17 The chariots of God are twenty thousand, even
thousands of angels : and the Lord is among them, as
in the holy place of Sinai.
18 Thou art gone up on high, thou hast led
captivity captive, and received gifts for men : yea,
even for thine enemies, that the Lord God might
dwell among them.
I " As the wings of a dove." The allusion is to the play of
colour on the wings of a dove. The new condition of the people
contrasted with the bondage in which they once had been, was
like that of a dove's wing when compared with that of a dull
black pot.
- Salmon was a gloomy mount near Shechem — snow on it
would be very striking. The reference is to the condition of
the enemy, " their bleaching bones " give a ghastly whiteness
to the battlefield. Spiritual reference to the death-like condition
of the world after the first victories of the Christian host.
Day 13. PSALM LXVIII. iii
Who still pours His gifts upon us,
19 Praised be the Lord daily : even the God who
helpeth us, and poureth his benefits upon us.
20 He is our God, even the God of whom cometh
salvation : God is the Lord, by whom we escape
death.
21 God shall wound the head of his enemies : and
the hairy scalp of such a one as goeth on still in his
wickedness.
22 The Lord hath said, I will bring my people
again, as I did from Basan : mine own will I bring
again, as I did sometime from the deep of the
sea.
23 That thy foot may be dipped in the blood of
thine enemies : and that the tongue of thy dogs may
be red through the same. ^
and pursues His way attended by spiritual heroes bright
with praise.
24 It is well seen, O God, how thou goest : how
thou, my God and King, goest in the sanctuary.
25 The singers go before, the minstrels follow
after : in the midst are the damsels playing with
the timbrels. ■
26 Give thanks, O Israel, unto God the Lord in
the congregations : from the ground of the heart.
27 There is little Benjamin their ruler, and the
princes of Judah their counsel : the princes of Zabulon,
and the princes of Nephthali.-
Prayer that a great Missionary revival may result in the
conversion of the world,
28 Thy God hath sent forth strength for thee :
stablish the thing, O God, that thou hast wrought
in us,
29 For thy temple's sake at Jerusalem : so shall
kings bring presents unto thee.
30 When the company of the spear-men, and multi-
1 The only vengeance the Church desires is the conversion
of Christ's enemies.
2 St. Paul was a Benjamite,and St. Andrew, St.James, St. Peter
and St. John, are said to have belonged to the tribes of Zabulon,
and Nephthali. They are only typical of the great characters
to be found in the army of Christ.
PSALM LXIX. Day 13.
tude of the mighty are scattered abroad among the
beasts of the people, so that they humbly bring pieces
of silver : and when he hath scattered the people that
delight in war ;
31 Then shall the princes come out of Egypt : the
Morians' land shall soon stretch out her hands unto
God.^
Praise to Him, from Whom alone the power comes.
32 Sing unto God, O ye kingdoms of the earth : O
sing praises unto the Lord ;
33 Who sitteth in the heavens over all from the
beginning : lo, he doth send out his voice, yea, and
that a mighty voice.
34 Ascribe ye the power to God over Israel : his
worship, and strength is in the clouds.
35 O God, wonderful art thou in thy holy places :
even the God of Israel ; he will give strength and
power unto his people ; blessed be God.
(Ebnxing: ^va^tv,
PSALM LXIX. Salvwn me fac.
The Sorrows of Christ and their power.
Occasion. — Probably xvniten by Jeremiah, the Jewish
patriot, hi it he describes his love and zeal for
his people which one day would bear fruit.
Application, — The use on Good Friday suggests that
zve are to look on it as a picture of Christ'^s
sufferings and the blessings given to the Clntrch
through them.
Use. — Proper Psalm for Good Friday (Evensong).
The Appeal.
AVE me, O God : for the waters are come in,
even unto my soul.
I When there is a great revival of Missionary zeal, missionary
Bishops and Priests scattered far and wide amons^st the most
degraded heathen and converts from the lowest of the people
offering their devotions to God, then the great ones of the earth
will acknowledge Him to be their God.
s
Day 13. PSALM LXIX. 113
2 I stick fast in the deep mire, where no ground is :
I am come into deep waters, so that the floods run
over me.
3 I am weary of crying ; my throat is dry : my
sight faileth me for waiting so long upon my
God.
The number of His foes and their might.
4 They that hate me without a cause are more than
the hairs of my head : they that are mine enemies, and
would destroy me guiltless, are mighty.
5 I paid them the things that I never took : God,
thou knowest my simpleness, and my faults are not
hid from thee.
6 Let not them that trust in thee, O Lord God of
hosts, be ashamed for my cause : let not those that seek
thee be confounded through me, O Lord God of
Israel.
His sufferings due to His zeal for God.
7 And why ? for thy sake have I suffered reproof :
shame hath covered my face.
8 I am become a stranger unto my brethren : even
an alien unto my mother's children.
9 For the zeal of thine house hath even eaten me :
and the rebukes of them that rebuked thee are fallen
upon me.
10 I wept, and chastened myself with fasting : and
that was turned to my reproof.
11 I put on sackcloth also: and they jested upon
me.
12 They that sit in the gate speak against me : and
the drunkards make songs upon me.
He prays to be delivered from death.
13 But, Lord, I make my prayer unto thee : in an
acceptable time.
14 Hear me, O God, in the multitude of thy
mercy : even in the truth of thy salvation.
15 Take me out of the mire, that I sink not : O
let me be delivered from them that hate me, and out
of the deep waters.
114 PSALM LXIX. Day 13.
16 Let not the water-flood drown me, neither let
the deep swallow me up : and let not the pit shut her
mouth upon me.
Fresh appeal on the ground of His loneliness and shameful
treatment.
17 Hear me, O Lord, for thy loving-kindness is
comfortable : turn thee unto me according to the
multitude of thy mercies.
18 And hide not thy face from thy servant, for I
am in trouble : O haste thee, and hear me.
19 Draw nigh unto my soul, and save it : O de-
liver me, because of mine enemies.
20 Thou hast known my reproof, my shame, and
my dishonour : mine adversaries are all in thy
sight.
21 Thy rebuke hath broken my heart ; I am full
of heaviness : I looked for some to have pity on me,
but there was no man, neither found I any to comfort
me.
22 They gave me gall to eat : and when I was
thirsty they gave me vinegar to drink.
23 Let their table be made a snare to take them-
selves withal : and let the things that should have
been for their wealth be unto them an occasion of
falling.
24 Let their eyes be blinded, that they see not :
and ever bow thou down their backs.
25 Pour out thine indignation upon them : and let
thy wrathful displeasure take hold of them.
26 Let their habitation be void : and no man to
dwell in their tents.
27 For they persecute him whom thou hast
smitten : and they talk how they may vex them
whom thou hast wounded.
28 "Letthemfallfromone wickedness to another :"
and not come into thy righteousness.
29 " Let them be wiped out of the book of the
living : " and not be written among the righteous.
Yet His sorrows will build up a Great Church.
30 As for me, when I am poor and in heaviness :
thy help, O God, shall lift me up.
Day 13. PSALM LXX. 115
31 I will praise the Name of God with a song : and
magnify it with thanksgiving.
32 This also shall please the Lord : better than a
bullock that hath horns and hoofs.
33 The humble shall consider this, and be glad :
seek ye after God, and your soul shall live.
34 For the Lord heareth the poor : and despiseth
not his prisoners.
35 Let heaven and earth praise him : the sea, and
all that moveth therein.
36 For God will save Sion, and build the cities of
Judah : that men may dwell there, and have it in
possession.
37 The posterity also of his servants shall inherit it :
and they that love his Name shall dwell therein.
PSALM LXX. Deiis in adjutoriiini.
A Cry out of Suffering.
(Not a new Psalm, but the concluding verses of
Psalm xl.)
Use. — With the Greeks it suitably forms part of the
Office for the Dying.
For the confusion of spiritual enemies and the joy of the
faithful.
HASTE thee, O God, to deliver me : make haste
to help me, O Lord.
2 Let them be ashamed and confounded that seek
after my soul : let them be turned backward and put
to confusion that wish me evil.
3 Let them for their reward be soon brought to
shame : that cry over me. There, there.
4 But let all those that seek thee be joyful and glad
in thee : and let all such as delight in thy salvation
say alway. The Lord be praised.
5 As for me, I am poor and in misery : haste thee
unto me, O God.
6 Thou art my helper, and my redeemer : O Lord,
make no long tarrying.
i6 PSALM LXXI. Day 14.
PSALM LXXL In fe, Doiiiine, speravi.
Trust in Sickness and Old Age.
Occasion. — May have been written by Jeremiah after
the fall of Jerusalem, and in any case well
expresses what we may conceive to have been his
feelings when as an old man he faced the national
ruin he had predicted.
Application. — The Church uses it in the Visitation
of the Sick as an Intercession, and it ivould be
well if eveiy foui-teenth day of the month, the
sick and aged of the parish or neighbouring hos-
pital could be remembered in these words.
Use. — For the Visitation of the Sick.
The Church asks for her sick and aged :
IN thee, O Lord, have I put my trust, let me never
be put to confusion : But rid me, and deUver
me, in thy righteousness ; incline thine ear unto me,
and save me.
For protection from spiritual assaults ;
2 Be thou my strong hold, whereunto I may alvvay
resort : thou hast promised to help me, for thou art
my house of defence, and my castle.
3 Deliver me, O my God, out of the hand of the
ungodly : out of the hand of the unrighteous and
cruel man.
4 For thou, O Lord God, art the thing that I long
for : thou art my hope, even from my yo\ith.
5 Through thee have I been holden up ever since
I was born : thou art he that took me out of my
mother's womb ; my praise shall be always of thee.
And for the spirit of praise and sense of God's presence.
6 I am become as it were a monster unto many :
but my sure trust is in thee.
7 O let my mouth be filled with thy praise : that I
may sing of thy glory and honour all the day long.
Day 14. PSALM LXXI. 117
8 Cast me not away in the time of age : forsake me
not when my strength faileth me.
9 P'or mine enemies speak against me, and they
that lay wait for my soul take their comisel together,
saying : God hath forsaken him ; persecute him, and
take him, for there is none to deliver him.
10 Go not far from me, O God : m.y God, haste
thee to help me.
11 Let them be confounded and perish that are
against my soul : let them be covered with shame
and dishonour that seek to do me evil.
She promises in their hehalf, patience and a brave witness
for God.
12 As for me, I will patiently abide alvvay : and
■will praise thee more and more.
13 My mouth shall daily speak of thy righteous-
ness and salvation : for I know no end thereof.
14 I will go forth in the strength of the Lord God :
and will make mention of thy righteousness only.
15 Thou, O God, hast taught me from my youth up
until now : therefore will I tell of thy wondrous works.
16 Forsake me not, O God, in mine old age, when
I am gray-headed : until I have shewed thy strength
unto this generation, and thy power to all them that
are yet for to come.
She admires God's discipline for its many fruits.
17 Thy righteousness, O God, is very high : and
great things are they that thou hast done ; O God,
who is like unto thee ?
18 O what great troubles and adversities hast thou
shewed me ! and yet didst thou turn and refresh me :
yea, and broughtest me from the deep of the earth
again.
19 Thou hast brought me to great honour : and
comforted me on every side.
And will praise Him for the recovery of her children.
20 Therefore will I praise thee and thy faithfulness,
O God, playing upon an instrument of musick : unto
thee will I sing upon the harp, O thou Holy One of
Israel.
ii8 PSALM LXXII. Day 14.
21 My lips will be fain when I sing unto thee : and
so will my soul whom thou hast delivered.
22 My tongue also shall talk of thy righteousness
all the day long : for they are confounded and
brought unto shame that seek to do me evil.
PSALM LXXIL Deus, judicium.
The Blessings of the Reign of Christ.
Occasion. — Possibly composed by Solomon as a prayer
to be used by his people in his behalf, or by some
Propliet for the success of Josiah''s reign.
Application. — The anticipations are far too large and
magnificent to be fulfilled in the life of any
earthly Prince, and naturally look on to the
so7!ej-eignty of the King of kings. We ask that
Christ, the Ascended King, may enter more and
more fully into His heritage.
Use. — In early Christian days, very suitably as a
Proper Psalm for the Epiphany, a use adopted
by the A7nerican Church. Useful as an Inter-
cession for Foreign Missions.
Prayer that the King's power may have free course.
GIVE the King thy judgements, O God : and thy
righteousness unto the King's son.
2 Then shall he judge thy people according unto
right : and defend the poor.
The expected blessings of Peace, Justice, and Refreshment
build up the Church at Home.
3 The mountains also shall bring peace : and the
little hills righteousness unto the people.
4 He shall keep the simple folk by their right :
defend the children of the poor, and punish the
wrong doer.
5 They shall fear thee, as long as the sun and
moon endureth : from one generation to another.
6 He shall come down like the rain into a fleece
of wool : even as the drops that water the earth.
Day 14. PSALM LXXII. 119
7 In his time shall the righteous flourish : yea,
and abundance of peace, so long as the moon
endureth.
The extension of His social blessings abroad develop
Missionary enterprise.
8 His dominion shall be also from the one sea
to the other : and from the flood unto the world's
end.
9 They that dwell in the wilderness shall kneel
before him : his enemies shall lick the dust.
10 The kings of Tharsis and of the isles shall give
presents : the kings of Arabia and Saba shall bring
gifts.
1 1 All kings shall fall down before him : all
nations shall do him service.
12 For he shall deliver the poor when he crieth :
the needy also, and him that hath no helper.
13 He shall be favourable to the simple and
needy : and shall preserve the souls of the poor.
14 He shall deliver their souls from falsehood
and wrong : and dear shall their blood be in his
sight.
His rule awakens Devotion and Love.
15 He shall live, and unto him shall be given of
the gold of Arabia : prayer shall be made ever unto
him, and daily shall he be praised.
16 There shall be an heap of corn in the earth,
high upon the hills : his fruit shall shake like
Libanus, and shall be green in the city like grass
upon the earth.
1 7 His Name shall endure for ever ; his Name
shall remain under the sun among the posterities :
which shall be blessed through him ; and all the
heathen shall praise him.
Praise to the lather from Whom all is done.
18 Blessed be the Lord God, even the God or
Israel : which only doeth wondrous things ;
19 And blessed be the Name of his Majesty for
ever: and all the earth shall be filled with his
Majesty. Amen, Amen.
PSALM LXXIII. Day 14.
PSALM LXXIIL Quaiii bonus Israel!
The Mystery of Prosperous Wickedness and
its Solution.
Authorship. — * ' The first of a givup of Asaph Psai/iis
( Ixxiii.-Lxxxiii, ) distinguished by their prophetic
character. Almost entirely nationaL'"'
Application. — The Church by the conflict of one of
her sons reminds those tempted to overrate the
pozver of tvealth and to deny that of holiness that
ultimately victory belongs to the latter.
Use.— Tor those battling with social difficulties.
The assurance of Faith after Doubt.
TRULY God is loving unto Israel : even unto
such as are of a clean heart.
2 Nevertheless, my feet were almost gone : my
treadings had well-nigh slipt.
The prosperity of the wicked a real difficulty.
3 And why ? I was grieved at the wicked : I do
also see the ungodly in such prosperity.
4 For they are in no peril of death : but are lusty
and strong.
5 They come in no misfortune like other folk :
neither are they plagued like other men.
6 And this is the cause that they are so holden
with pride : and overwhelmed with cruelty.
7 Their eyes swell with fatness : and they do even
what they lust.
8 They corrupt other, and speak of wicked blas-
phemy : their talking is against the most High.
9 For they stretch forth their mouth unto the
heaven : and their tongue goeth through the world.
It influences Public Opinion.
10 Therefore fall the people unto them : and
thereout suck they no small advantage.
Day 14. PSALM LXXIII.
11 Tush, say they, how should God perceive it:
is there knowledge in the most High?
Self-discipline seems to be useless.
12 Lo, these are the ungodly, these prosper in the
world, and these have riches in possession : and I
said, Then have I cleansed my heart in vain, and
washed mine hands in innocency.
13 All the day long have I been punished : and
chastened every morning.
14 Yea, and I had almost said even as they : but
lo, then I should have condemned the generation of
thy children.
The difficulty solved in the Sanctuary.
15 Then thought I to understand this : but it was
too hard for me,
16 Until I went into the sanctuary of God : then
understood I the end of these men ;
17 Namely, how thou dost set them in slippery
places : and castest them down, and destroyest them.
18 Oh, how suddenly do they consume : perish,
and come to a fearful end !
19 Yea, even like as a dream when one awaketh :
so shalt thou make their image to vanish out of the
city.
In spite of foolish doubts, God's care never failed.
20 Thus my heart was grieved : and it went even
through my reins.
21 So foolish was I, and ignorant : even as it were
a beast before thee.
22 Nevertheless, I am alway by thee : for thou
hast holden me by my right hand.
Henceforth, Joy and trust in Him.
23 Thou shalt guide me with thy counsel : and
after that receive me with glory.
24 Whom have I in heaven but thee : and there is
none upon earth that I desire in comparison of thee.
25 My flesh and my heart faileth : but God is the
strength of my heart, and my portion for ever.
26 For lo, they that forsake thee shall perish :
7
PSALM LXXIV. Day 14.
thou hast destroyed all them that commit fornication
against thee.
27 But it is good for me to hold me fast by God,
to put my trust in the Lord God : and to speak of all
thy works in the gates of the daughter of Sion.
PSALM LXXIV. Ut quid. Dens ?
Prayer for a Desolate Church.
Occasion. — Written during the invasion of Nebuchad-
nezzar, or the persecution of Antiochus Epiphanes.
Application. — To the Church in Annenia. A prayer
for the Archbishop of Canterbury'' s work in
Assyria.
From the sixth to the fourteenth century
this Chicrch was not only a great Missionary
Church, but learned. In the fourteenth century
the Mahomviedan persecutions almost wiped
it out. In 1868 an appeal was made to
the Archbishop of Canterbitry, and in 1885
the Mission to instruct and guide the clergy
was placed on a permanent basis. The work
desei-ves our prayers, and no words are more
suitable than these.
Use. — For the Assyrian Mission.
The appeal for a dying Church.
OGOD, wherefore art thou absent from us so
long : why is thy wrath so hot against the
sheep of thy pasture ?
2 O think upon thy congregation : whom thou
hast purchased, and redeemed of old.
3 Think upon the tribe of thine inheritance : and
mount Sion, wherein thou hast dwelt.
4 Lift up thy feet, that thou mayest utterly destroy
every enemy : which hath done evil in thy sanctuary.
The pride of the enemy and the desolation of the Chiirch.
5 Thine adversaries roar in the midst of thy con-
gregations : and set up their banners for tokens.
Day 14. PSALM LXXIV. 123
6 He that hewed timber afore out of the thick
trees : was known to bring it to an excellent work.
7 But now they break down all the carved work
thereof: with axes and hammers.
8 They have set fire upon thy holy place* : and
have defiled the dwelling-place of thy Name, even
unto the ground.
9 Yea, they said in their hearts, Let us make
havock of them altogether : thvis have they burnt up
all the houses of God in the land.
10 We see not our tokens, there is not one prophet
more : no, not one is there among us, that under-
standeth any more.
Why does not God, Whose Power in History and Nature is
so manifest, stretch forth His Hand to deliver?
1,1 O God, how long shall the adversary do this
dishonour : how long shall the enemy blaspheme thy
Name, for ever ?
12 Why withdrawest thou thy hand : why pluckest
thou not thy right hand out of thy bosom to consume
the enemy ?
13 For God is my King of old : the help that is
done upon earth he doeth it himself.
14 Thou didst divide the sea through thy power :
thou brakest the heads of the dragons in the waters.
15 Thou smotest the heads of Leviathan in pieces :
and gavest him to be meat for the people in the
wilderness.'
16 Thou broughtest out fountains and waters out
of the hard rocks : thou driedst up mighty waters.
17 The day is thine, and the night is thine : thou
hast prepared the light and the sun.
18 Thou hast set all the borders of the earth : thou
hast made summer and winter.
Oh, that He would look on the Covenant and save !
19 Remember this, O Lord, how the enemy hath
I " Meat for the people," i.e., for the wild beasts of the
desert. Leviathan stands for Egypt, whose rulers and soldiers
were drowned in the Red Sea and their bodies devoured by
the animals that haunt its shores.
124 PSALM LXXV. Day 15.
rebuked : and how the foolish people hath blasphemed
thy Name.
20 O deliver not the soul of thy turtle-dove unto
the multitude of the enemies : and forget not the con-
gregation of the poor for ever.
21 Look upon the covenant : for all the earth is
full of darkness, and cruel habitations.
22 O let not the simple go away ashamed : but lei
the poor and needy give praise unto thy Name.
23 Arise, O God, maintain thine own cause : re-
member how the foolish man blasphemeth thee daily.
24 Forget not the voice of thine enemies : the pre-
sumption of them that hate thee increaseth ever more
and more.
Sl^orning: prater.
PSALM LXXV. Coufitehimur tihi.
The Church's responsibility and her determina-
tion to fulfil it.
Occasion. — A song celebrating HezekiaK s resolve to
reform both nation and Church.
Application. — The Churchy realizing that the national
well-being depends on a high ideal being upheld,
7'esolves to preach it.
Use. — For occasions of National Thanksgiving.
The Church's gratitude for some fresh revelation of God's
nearness.
UNTO thee, O God, do we give thanks : yea,
unto thee do we give thanks.
2 Thy Name also is so nigh : and that do thy
wondrous works declare.
Her resolve to rebuke ungodly pride.
3 When I receive the congregation : I shall judge
according unto right.
4 The earth is weak, and all the inhabiters thereof :
I bear up the pillars of it :
5 I said unto the fools, Deal not so madly : and to
the ungodly, Set not up your horn.
Day 15. PSALM LXXVI. 125
6 Set not up your horn on high : and speak not
with a stiff neck.
For all power is in God's hands, Who alone is Judge.
7 For promotion cometh neither from the east, nor
from the west : nor yet from the south.
8 And why ? God is the Judge : he putteth down
one, and setteth up another.
9 For in the hand of the Lord there is a cup, and
the wine is red : it is full mixed, and he poureth out
of the same.
10 As for the dregs thereof: all the ungodly of the
earth shall drink them, and suck them out.
Her confidence and strength is in Him.
1 1 But I will talk of the God of Jacob : and praise
him for ever.
12 All the horns of the ungodly also will I break :
and the horns of the righteous shall be exalted.
PSAL^I LXXVL Notus in Judcea.
The Church, the Home of the knowledge of God.
Occasion. — Hymn of thanksgiving for IsraePs deliver-
ance from the Assyrian host of Sennacherib.
Application. — Thanksgiving for the deliverance of the
world by the Cross of Christ.
Use. — For all such days as May ^rd and September
14th, when the Redemption of the world by the
Cross is b 1-0 light clearly before 11 s.
Only in the Church is God truly known,
IN Jewry is God known : his Name is great in
Israel.
It was at Jerusalem Christ conquered the Powers of the world.
2 At Salem is his tabernacle : and his dwelling in
Sion.
3 There brake he the arrows of the bow : the
shield, the sword, and the battle.
The glory of Mount Calvary.
4 Thou art of more honour and might : than the
hills of the robbers.
126 PSALM LXXVII. Day 15.
5 The proud are robbed, they have slept their
sleep : and all the men whose hands were mighty
have found nothing.
6 At thy rebuke, O God of Jacob : both the chariot
and horse are fallen.
The outward Signs and spiritual Results of the Victory,
7 Thou, even thou art to be feared : and who may
stand in thy sight when thou art angry ?
8 Thou didst cause thy judgement to be heard from
heaven : the earth trembled, and was still,
9 When God arose to judgement : and to help all
the meek upon earth.
10 The fierceness of man shall turn to thy praise :
and the fierceness of them shalt thou refrain.
which demands our grateful acknowledgment.
11 Promise unto the Lord your God, and keep it,
all ye that are round about him : bring presents unto
him that ought to be feared.
12 He shall refrain the spirit of princes : and is
wonderful among the kings of the earth.
PSALM LXXVn. Fo^e inea ad Donihmm.
History, the best tonic for a fainting heart.
Occasion. — The cry of a captive exile who finds
courage and hope in the Divine deeds of the past.
Application. — The Church recalls the happy end of a
bitter experience in order to comfort those who are
called on to go through a dark and gloomy time.
Use. — /// times of spiritual depression.
Experience of a depressed soul.
I WILL cry unto God with my voice : even unto
God will I cry with my voice, and he shall
hearken unto me.
2 In the time of my trouble I sought the Lord :
my sore ran, and ceased not in the night-season ; my
soul refused comfort.
Day 15. PSALM LXXVII. 127
3 When I am in heaviness, I will think upon God :
when my heart is vexed, I will complain.
4 Thou holdest mine eyes waking : I am so feeble,
that I cannot speak.
5 I have considered the days of old : and the years
that are past.
6 I call to remembrance my song : and in the
night I commune with mine own heart, and search
out my spirits.
The complaint.
7 Will the Lord absent himself for ever : and will
he be no more intreated ?
8 Is his mercy clean gone for ever : and is his
promise come utterly to an end for evermore ?
9 Hath God forgotten to be gracious : and will he
shut up his loving-kindness in displeasure ?
How it was silenced I
10 And I said, It is mine own infirmity : but I will
remember the years of the right hand of the most
Highest.
Ill will remember the work*? of the Lord : and
call to mind thy wonders of old time.
12 I will think also of all thy works : and my talk-
ing shall be of thy doings.
The memorable Acts of Christ, Who leads His people through
the Waters of Death.
13 Thy way, O God, is holy : who is so great a
God as our God ?
14 Thou art the God that doeth wonders : and
hast declared thy power among the people.
15 Thou hast mightily delivered thy people : even
the sons of Jacob and Joseph.
16 The waters saw thee, O Gorl, the waters saw
thee, and were afraid : the depths also were troubled.
1 7 The clouds poured out water, the air thundered :
and thine arrows went abroad.
18 The voice of thy thunder was heard round
about : the lightning shone upon the ground ; the
earth was moved, and shook withal.
128 PSALM LXXVIII. Day 15.
19 Thy way is in the sea, and thy paths in the
great waters : and thy footsteps are not known.
20 Thou leddest thy people like sheep : by the
hand of Moses and Aaron.
(Ebening: Prater.
PSALM LXXVIIL Attendite, popnle.
A warning from History.
Subject. — A sketch of the first great cycle of IsraePs
national hutojy f-om the Exodus down to David'' s
reign, showing God's ^in failing goodness and
/lianas rebellion.
Application. — No one can read this great historical
poem withotit seeing how its principles have been
repeated in the history of the Church and
Nation.
Use,- — // should be recited as it was intended as a
Meditation, showing the eternal purposes of God.
Object of History — God's Honoxir.
HEAR my law, O my people : incline your ears
unto the words of my mouth.
2 I will open my mouth in a parable : I will
declare hard sentences of old ;
3 Which we have heard and known : and such as
our fathers have told us ;
4 That we should not hide them from the children
of the generations to come : but to shew the honour
of the Lord, his mighty and wonderful works that he
hath done.
The gift of the Covenant and its purpose,
5 He made a covenant with Jacob, and gave Israel
a law : which he commanded our forefathers to teach
their children ;
6 That their posterity might know it : and the
children which were yet unborn ;
7 To the intent that when they came up : they
might shew their children the same ;
8 That they might put their trust in God : and not
Day 15. PSALM LXXVIII. 129
to forget the works of God, but to keep his com-
mandments ;
9 And not to be as their forefathers, a faithless and
stubborn generation : a generation that set not their
heart aright, and whose spirit cleaveth not stedfastly
unto God ;
10 Like as the children of Ephraim : who being
harnessed, and carrying bows, turned themselves back
in the day of battle.
How it failed in spite of all God did in Eg^ypt.
11 They kept not the covenant of God : and
would not walk in his law ;
12 But forgat what he had done : and the won-
derful works that he had shewed for them.
13 Marvellous things did he in the sight of our
forefathers, and in the land of Egypt : even in the
field of Zoan.
14 He divided the sea, and let them go through :
he made the waters to stand on an heap.
15 In the day-time also he led them with a cloud :
and all the night through with a light of fire.
16 He clave the hard rocks in the wilderness : and
gave them drink thereof, as it had been out of the
great depth.
17 He brought waters out of the stony rock: so
that it gushed out like the rivers.
The Sins, Discontent and Blasphemy.
18 Yet for all this they sinned more against him :
and provoked the most Highest in the wilderness.
19 They tempted God in their hearts : and required
meat for their lust.
20 They spake against God also, saying : Shall
God prepare a table in the wilderness ?
21 He smote the stony rock indeed, that the water
gushed out, and the streams flowed withal : but
can he give bread also, or provide flesh for his
people ?
The Divine Judgement— Satisfaction, but without peace to the
Soul.
22 When the Lord heard this, he was wroth : so
I30 PSALM LXXVIII. Day 15.
the fire was kindled in Jacob, and there came up
heavy displeasure against Israel ;
23 Because they believed not in God : and put not
their trust in his help.
24 So he commanded the clouds above : and
opened the doors of heaven.
25 He rained down manna also upon them for to
eat : and gave them food from heaven.
26 So man did eat angels' food : for he sent them
meat enough.
27 He caused the east-wind to blow under heaven :
and through his power he brought in the south-west-
wind.
28 He rained flesh upon them as thick as dust :
and feathered fowls like as the sand of the sea.
29 He let it fall among their tents : even round
about their habitation.
30 So they did eat, and were well filled ; for he
gave them their own desire : they were not dis-
appointed of their lust.
31 But while the meat was yet in their mouths, the
heavy wrath of God came upon them, and slew the
wealthiest of them : yea, and smote down the chosen
men that were in Israel,
Its failitre to produce any permanent impression.
32 But for all this they sinned yet more : and
believed not his wondrous works.
33 Therefore their days did he consume in vanity :
and their years in trouble.
34 When he slew them, they sought him : and
turned them early, and enquired after God.
35 And they remembered that God was their
strength : and that the high God was their redeemer.
36 Nevertheless, they did but flatter him with their
mouth : and dissembled with him in their tongue.
37 For their heart was not whole with him :
neither continued they stedfast in his covenant.
38 But he was so merciful, that he forgave their
misdeeds, and destroyed them not.
39 Yea, many a time turned he his wrath away :
and would not suffer his whole displeasure to arise.
Day 15. PSALM LXXVIII. 131
40 For he considered that they were but flesh :
and that they were even a wind that passeth away,
and Cometh not again.
Forgetfulness of past mercies in Egrypt,
41 Many a time did they provoke him in the
wilderness : and grieved him in the desert.
42 They turned back, and tempted God : and
moved the Holy One in Israel.
43 They thought not of his hand : and of the day
when he delivered them from the hand of the enemy ;
44 How he had wrought his miracles in Egypt :
and his wonders in the field of Zoan.
45 He turned their waters into blood : so that
they might not drink of the rivers.
46 He sent lice among them, and devoured them
up : and frogs to destroy them.
47 He gave their fruit unto the caterpillar : and
their labour unto the grasshopper.
48 He destroyed their vines with hail-stones : and
their mulberry-trees with the frost.
49 He smote their cattle also with hail-stones : and
their flocks with hot thunder-bolts.
50 He cast upon them the furiousness of his
wrath, anger, displeasure, and trouble : and sent evil
angels among them.
51 He made a way to his indignation, and spared
not their soul from death : but gave their life over to
the pestilence ;
52 And smote all the first-born in Egypt: the most
principal and mightiest in the dwellings of Ham.
And of Divine Guidance to the Promised Land,
53 But as for his own people, he led them forth
like sheep : and carried them in the wilderness like a
flock.
54 He brought them out safely, that they should
not fear : and overwhelmed their enemies with the
sea.
55 And brought them within the borders of his
sanctuary : even to his mountain which he purchased
with his right hand.
132 PSALM LXXVIII. Day 15.
56 Pie cast out the heathen also before them :
caused their land to be divided among them for an
heritage, and made the tribes of Israel to dwell in
their tents.
Followed by widespread Apostasy.
57 So they tempted and displeased the most high
God : and kept not his testimonies ;
58 But turned their backs, and fell away like their
forefathers : starting aside like a broken bow.
59 P'or they grieved him with their hill-altars :
and provoked him to displeasure with their images.
God's heavy pimishment.
60 When God heard this, he was wroth : and took
sore displeasure at Israel.
61 So that he forsook the tabernacle in Silo ; even
the tent that he had pitched among men.
62 He delivered their power into captivity : and
their beauty into the enemy's hand.
63 Pie gave his people over also unto the sword :
and was wroth with his inheritance.
64 The fire consumed their young men : and their
maidens were not given to marriage.
65 Their priests were slain with the sword : and
there were no widows to make lamentation.
66 So the Lord awaked as one out of sleep : and
like a giant refreshed with wine.
67 He smote his enemies in the hinder parts : and
put them to a perpetual shame.
The Election diverted, Judah chosen.
68 He refused the tabernacle of Joseph : and chose
not the tribe of Ephraim ;
69 But chose the tribe of Judah : even the hill of
Sion which he loved.
70 And there he built his temple on high : and laid
the foundation of it like the ground which he hath
made continually.
71 He chose David also his servant : and took him
away from the sheep-folds.
72 As he was following the ewes great with young
Day i6. PSALM LXXIX. 133
ones he took him : that he might feed Jacob his
people, and Israel his inheritance.
73 So he fed them with a faithful and true heart :
and ruled them prudently with all his power.
Q^ornino: prater.
PSALM LXXIX. Detts, veneriint.
" My prayer to God for Israel is that they
might be saved."
Occasion. — Written soon after the destruction of
Jernsaleni by the Chaldeans, when the Temple
was burnt, thousands slain, and large numbers
taken prisoners.
Application. — The Christian Chiurh here identifies
herself with the sorrows of that ancient Jewish
Church from which she sprang and prays that
the restoration of the Holy City may be a pledge
of the conversion of its people. TJie only vengeance
she implores is the turning of the liearts of her
foes.
Use. — For promotion of Christianity amongst t lie Jews.
The desolate condition of Jerusalem and the Jews.
OGOD, the heathen are come into thine inheri-
tance : thy holy temple have they defiled, and
made Jerusalem an heap of stones.
2 The dead bodies of thy servants have they given
to be meat unto the fowls of the air : and the flesh of
thy saints unto the beasts of the land.
3 Their blood have they shed like water on every
side of Jerusalem : and there was no man to bury
them.
4 We are become an open shame to our enemies :
a very scorn and derision unto them that are round
about us.
Prayer for deliverance and judgement.
5 Lord, how long wilt thou be angry : shall thy
jealousy burn like fire for ever ?
134 PSALM LXXX. Day i6.
6 Pour out thine indignation upon the heathen that
have not known thee : and upon the kingdoms that
have not called upon thy Name.
7 For they have devoured Jacob : and laid waste
his dwelling-place.
8 O remember not our old sins, but have mercy
upon us, and that soon : for we are come to great
misery.
9 Help us, O God of our salvation, for the glory of
thy Name : O deliver us, and be merciful unto our
sins, for thy Name's sake.
For God's Honour is concerned in her pitiable state.
10 Wherefore do the heathen say : Where is now
their God ?
11 O let the vengeance of thy servants' blood that
is shed : be openly shewed upon the heathen in our
sight.
12 O let the sorrowful sighing of the prisoners
come before thee : according to the greatness of thy
power, preserve thou those that are appointed to die.
The conversion of the enemy will lead to ceaseless praise.
13 And for the blasphemy wherewith our neighbours
have blasphemed thee : reward thou them, O Lord,
seven-fold into their bosom.
14 So we, that are thy people, and sheep of thy
pasture, shall give thee thanks for ever : and will
alway be shewing forth thy praise from generation to
generation.
PSALM LXXX. Qui regis Israel.
The DiYided and Desolate State of the Church
UniversaL
Occasion. — A prayer for ' ' the restoration of the
Northern tribes and the reunion of all Israel,''^
probably composed during the Babylonian Exile
by some Northern Patriot. ^'■Alan's self-will
cannot permanently make void the Divine idea
of all Israel?''
Day 1 6. PSALM LXXX. 135
Application. — To the needs of the Chmxh Universal.
However much we may be interested in our own
Church we can never forget that the Roman and
Greek Churches are parts of the One Church for
which Christ died and lives to intercede. That
the whole Church may be turned to the Lord and so
7'ecover her Unity must be our most earnest prayer
Use. — For the promotion of the Unity of Christendom.
May feod arise and give repentance to the whole Church.
HEAR, O thou Shepherd of Israel, thou that
leadest Joseph like a sheep : shew thyself also,
thou that sittest upon the cherubims.
2 Before Ephraim, Benjamin, and Manasses : stir
up thy strength,^ and come, and help us.
3 Turn us again, O God : shew the light of thy
countenance, and we shall be whole.
Her present divided and enfeebled condition excites the
derision of the world.
4 O Lord God of hosts : how long wilt thou be
angry with thy people that prayeth ?
5 Thou feedest them with the bread of tears : and
givest them plenteousness of tears to drink.
6 Thou hast made us a very strife unto our neigh-
bours : and our enemies laugh us to scorn.
7 Turn us again, thou God of hosts : shew the
light of thy countenance, and we shall be whole.
The Unity and consequent prosperity of the Church lost
through lack of discipline.
8 Thou hast brought a vine out of Egypt : thou
hast cast out the heathen, and planted it.
9 Thou madest room for it : and when it had taken
root it filled the land.
10 The hills were covered with the shadow of it : and
the boughs thereof were like the goodly cedar-trees.
11 She stretched out her branches unto the sea :
and her boughs unto the river.
I " Before Ephraim. Benjamin, and Manasses : stir up thy
strength." Ephraim, Benjamin and Jtlanasses were the three
tribes who marched behind the Tabernacle. God is therefore
invoked to go forth at their head as He used to do when His
shrine was'the Ark, which would be carried immediately in
front of them.
136 PSALM LXXXI. Day 16.
12 Why hast thou then broken down her hedge :
that all they that go by pluck ofif her grapes ?
13 The wild boar out of the wood doth root it up :
and the wild beasts of the field devour it.
14 Turn thee again, thou God of hosts, look down
from heaven : behold, and visit this vine ;
The dry and withered condition of the Branch that once was
so strong.
15 And the place of the vineyard that thy right
hand hath planted : and the branch that thou madest
so strong for thyself.
16 It is burnt with fire, and cut down : and they
shall perish at the rebuke of thy countenance.
A prayer for a manifestation of power in Christ the Head,
17 Let thy hand be upon the man of thy right
hand : and upon the son of man, whom thou madest
so strong for thine own self.
18 And so will not we go back from thee : O let
us live, and we shall call upon thy Name.
19 Turn us again, O Lord God of hosts : shew the
light of thy countenance, and we shall be whole.
PSALM LXXXL Exultate Deo.
Religious observance of Festivals.
Subject. — An Exhortation to obsei"ve some festival,
either that of the Passover or Tabernacles, with
rejoicing. From time immemorial it has been
used by the Jews on New Veaj^s Day.
Application. — No words are better suited for stirring
churchmen to a religions observance of the Great
Festivals, especially Easter and Pentecost, and of
the weekly Festival of the Resurrection commemo-
rated on Sundays.
Use. — For the better obsei-vance of Sundays and
Festivals.
Festivals to be kept with great joy,
SING we merrily unto God our strength : make a
cheerful noise unto the God of Jacob.
2 Take the psalm, bring hither the tabret : the
merry harp with the lute.
Day i6. PSALM LXXXI. 137
3 Blow up the trumpet in the new-moon : even
in the time appointed, and upon our solemn feast-
day.
4 For this was made a statute for Israel : and a
law of the God of Jacob.
5 This he ordained in Joseph for a testimony :
when he came out of the land of Egypt, and had
heard a strange language. ^
The blessings of freedom they commemorate,
6 I eased his shoulder from the burden : and his
hands were delivered from making the pots.
7 Thou calledst upon me in troubles, and I de-
livered thee : and heard thee what time as the storm
fell upon thee.
8 I proved thee also : at the waters of strife.
Possible results to the nation of obedience and disobedience.
9 Hear, O my people, and I will assure thee, O
Israel : if thou wilt hearken unto me,
ID There shall no strange god be in thee : neither
shalt thou worship any other god.
Ill am the Lord thy God, who brought thee out
of the land of Egypt : open thy mouth wide, and I
shall fill it.
12 But my people would not hear my voice : and
Israel would not obey me.
13 So I gave them up unto their own hearts' lusts :
and let them follow their own imaginations.
14 O that my people would have hearkened unto
me : for if Israel had walked in my ways,
15 I should soon have put down their enemies:
and turned my hand against their adversaries.
16 The haters of the Lord should have been found
liars : but their time should have endured for ever.
17 He should have fed them also with the finest
wheat-flour : and with honey out of the stony rock
should I have satisfied thee.
I Though we have no express statement about the setting
apart of Sunday', yet we may say that Christ, whether directly
or indirectly, " ordained " it as a testimony to the Resur-
rection, when He left the earth, the world of bondage and
warring tongues.
138 PSALM LXXXII. Day 16.
PSALM LXXXir. Dcus stetit.
The Divine Judgement on Injustice.
Occasion. — A Prophetic utterance of the time of the
Exile declaring that the judges' high position as
gods, will not save them f-om the punishment
that follows injustice.
Application.^ Zy^d? Church ivanis unjust magistrates
and judges of the fate that must overtake them,
and prays that Divine justice may reign every-
where.
God's Presence in the Law Courts.
GOD standeth in the congregation of princes : he
is a Judge among gods.
His warning against those who tamper with injustice.
2 How long will ye give wrong judgement : and
accept the persons of the ungodly ?
3 Defend the poor and fatherless : see that such as
are in need and necessity have right.
4 Deliver the out-cast and poor : save them from
the hand of the ungodly.
The warning disregarded and the foundations of the State
shaken.
5 They will not be learned nor understand, but
walk on still in darkness : all the foundations of the
earth are out of course.
6 I have said, Ve are gods ^ : and ye are all the
children of the most Highest.
7 But ye shall die like men : and fall like one of
the princes.
Appeal for justice ever3rwhere.
8 Arise, O God, and judge thou the earth : for
thou shalt take all heathen to thine inheritance.
1 " I have said, Ye are gods." In Israel, the judges, because
of their high position, were called "gods." Our Lord Himself
alludes to this in His teaching (John x. 34).
Day 1 6. PSALM LXXXIII. 139
PSALM LXXXIIL Dens, qiiis similis?
Religion and the Hostile Powers of the World.
Occasion. — IsraeVs praye7' against a confederaiy of
nations, leagued together to destroy her.
Application. — The Church's prayer against the
powers of the world — Secidarisrn ( Edoni ) — Self-
will ( Ishmael) — Sensuality ( JMoah ) — Cruelty
( Antmon) — Treachery ( Amalek) — Avarice
( Tyre) — Unbelief (Asszir) — Fickleness (Lot).
Use. — At times there is a general attack on the
Christian Faith, a desire to get rid of it and
the Church which defends it. At such times
this Psalm is very suitable.
The powers of evil combine together to destroy religion.
HOLD not thy tongue, O God, keep not still
silence : refrain not thyself, O God.
2 For lo, thine enemies make a murmuring : and
they that hate thee have lift up their head.
3 They have imagined craftily against thy people :
and taken counsel against thy secret ones.
4 They have said, Come, and let us root them out,
that they be no more a people : and that the name of
Israel may be no more in remembrance.
5 For they have cast their heads together with one
consent : and are confederate against thee ;
6 The tabernacles of the Edomites, and the
Ismaelites : the Moabites, and Hagarens ;
7 Gebal, and Ammon, and Amalek : the Philis-
tines, with them that dwell at Tyre.
8 Assur also is joined with them : and have holpen
the children of Lot.
Prayer for their overthrow, and the conversion of their
human instriiments,
9 But do thou to them as unto the Madianites :
unto Sisera and unto Jabin at the brook of Kison ;
10 Who perished at Endor : and became as the
dung of the earth.
I40 PSALM LXXXIV. Day i6.
11 Make them and their princes like Oreb and
Zeb ^ : yea, make all their princes like as Zeba and
Salmana ;
12 Who say, Let us take to ourselves : the houses
of God in possession.
13 O my God, make them like unto a wheel : and
as the stubble before the wind ;
14 Like as the fire that burneth up the wood : and
as the flame that consumeth the mountains.
15 Persecute them even so with thy tempest : and
make thein afraid with thy storm.
16 Make their faces ashamed, O Lord : that they
may seek thy Name.
17 Let them be confounded and vexed ever more
and more : let them be put to shame, and perish.
18 And they shall know that thou, whose Name is
Jehovah : art only the most Highest over all the
earth.
PSALM LXXXIV. Quam dilcctal
The Blessings of Holy Communion.
Occasion.— Z><zz'/c/ banished from the House of God
during Absalom^ s rebellion^ longs for the Mani-
festation of His Presence in the Sanctuary.
Application. — The Church sings of the blessings of
that secret communion with God through the
Bread of Life, which the Temple symbolized.
Use. — For Festival of Purification ( Ainerican jcse).
For Co miinuii cants'' meetings.
o
The Blessings of Fellowship with God,
HOW amiable are thy dwellings : thou Lord
of hosts !
2 My soul hath a desire and longing to enter into
I " Make them and their princes like Oreb and Zeb," etc. Oreb
and Zeb were Midianitish chieftains who were slain by Gideon's
followers at the river Jordan. Zeba and Salmana were kinj^s
of Midian and slain by Gideon himself at Penuel, east of the
Jordan.
Day i6. PSALM LXXXIV. 141
the courts of the Lord : my heart and my flesh
rejoice in the living God.
3 Yea, the sparrow hath found her an house, an 1
the swallow a nest where she may lay her young :
even thy altars, O Lord of hosts, my King and my
God.
4 Blessed are they that dwell in thy house : they
will be alway praising thee.
And of the faithful use of Discipline.
5 Blessed is the man whose strength is in thee : in
whose heart are thy ways.
6 Who going through the vale of misery use
it for a well ^ : and the pools are filled with
water.
7 They will go from strength to strength : and
unto the God of gods appeareth every one of them in
Sion.
8 O Lord God of hosts, hear my prayer : hearken,
O God of Jacob.
Prayer that through trust in God and the Intercession of Christ
no communion blessing may be lost.
9 Behold, O God our defender : and look upon the
face of thine Anointed.
10 For one day in thy courts : is better than a
thousand .
11 I had rather be a door-keeper in the house
of my God : than to dwell in the tents of ungodli-
ness.
12 For the Lord God is a light and defence : the
Lord will give grace and worship, and no good
thing shall he withhold from them that live a godly
life.
13 O Lord God of hosts : blessed is the man that
putteth his trust in thee.
I "Who going through the vale of misery make it a well."
" Baca "—translated here "misery" — is the proper name of a
dry and waterless valley and symbolical of dull arid dusty
periods of life which by faith are'made to abound in refreshing
springs.
142 PSALM LXXXV. Day i6.
PSALM LXXXV. Benedixisti, Domme.
The Incarnation, a Subject for Prayer and
Study.
Occasion. — A Babylonian exile, rejoicing that the
Captivity is over, prays that conversion of heart
may acco?npany the blessiiigs of freedom.
Application. — The Church, rejoicing in the freedom
brought to the world by the Incarnation, prays
for the gift of repentance to appreciate its
blessings.
M^^.— Proper Psalm for Christmas Day (Mattins).
The Blessings of Christmas move to Conversion.
LORD, thou art become gracious unto thy land :
thou hast turned away the captivity of Jacob.
2 Thou hast forgiven the offence of thy people :
and covered all their sins.
3 Thou hast taken away all thy displeasure : and
turned thyself from thy wrathful indignation.
4 Turn us then, O God our Saviour : and let thine
anger cease from us.
Being reconciled, we shall be saved by His Life.
5 Wilt thou be displeased at us for ever : and wilt
thou stretch out thy wrath from one generation to
another ?
6 Wilt thou not turn again, and quicken us : that
thy people may rejoice in thee ?
7 Shew us thy mercy, O Lord : and grant us thy
salvation.
A resolve to study the wondrous effects of the Incarnation.
8 I will hearken what the Lord God will say
concerning me : for he shall speak peace unto his
people, and to his saints, that they turn not again.
9 For his salvation is nigh them that fear him :
that glory may dwell in our land.
10 Mercy and truth are met together : righteous-
ness and peace have kissed each other.
1 1 Truth shall flourish out of the earth : and
righteousness hath looked down from heaven.
Day 17. PSALM LXXXVI. 143
12 Yea, the Lord shall shew loving-kindness : and
our land shall give her increase.
13 Righteousness shall go before him : and he shall
direct his going in the way.
horning: ^ra^er.
PSALM LXXXVL Inclina, Domine.
A Missionary Prayer.
Occasion. — Written by some persecuted saint exiled
in a foreign land.
Application. — St. Augustine refers it to "-the Son of
David-^Jesiis Christ praying to His Father for
help in His sufferings and for the glorification of
His Name a??iongst the Gentiles.'''' Its missionary
character is quite clear.
Use. — In early days, both in England and Europe, it
■was appointed for the Festival of the Epiphany.
The Cry of the Church in the Mission Field.
BOW down thine ear, O Lord, and hear me : for
I am poor, and in misery.
2 Preserve thou my soul, for I am holy : my God,
save thy servant that putteth his trust in thee.
3 Be merciful unto me, O Lord : for I will call
daily upon thee.
4 Comfort the soul of thy servant : for unto thee,
O Lord, do I lift up my soul.
5 For thou. Lord, art good and gracious : and of
great mercy unto all them that call upon thee.
Her confidence that her King has no rival, and that His
success is certain.
6 Give ear, Lord, unto my prayer : and ponder
the voice of my humble desires.
7 In the time of my trouble I will call upon thee :
for thou hearest me.
8 Among the gods there is none like unto thee,
O Lord : there is not one that can do as thou doest.
9 All nations whom thou hast made shall come
144 PSALM LXXXVII. Day 17.
and worship thee, O Lord : and shall glorify thy
Name.
10 For thou art great, and doest wondrous things :
thou art God alone.
Prayer to be taught, strengthened and manifestly blessed.
1 1 Teach me thy way, O Lord, and I will walk in
thy truth : O knit my heart unto thee, that I may
fear thy Name.
12 I will thank thee, O Lord my God, with all
my heart : and will praise thy Name for evermore.
13 For great is thy mercy toward me: and thou
hast delivered my soul from the nethermost hell.
14 O God, the proud are risen against me : and
the congregations of naughty men have sought after
my soul, and have not set thee before their eyes.
15 But thou, O Lord God, art full of compassion
and mercy : long-suffering, plenteous in goodness
and truth.
16 O turn thee then unto me, and have mercy upon
me : give thy strength unto thy servant, and help the
son of thine handmaid.
17 Shew some token upon me for good, that they
who hate me may see it, and be ashamed : because
thou, Lord, hast holpen me, and comforted me.
PSALM LXXXVIL Fundamenta ejus.
The Church the World's Centre of Unity.
Occasion. — Zioii glorified by the Regeneration of f/te
Gentiles.
Application. — 77/ £; Church glorified by the Conversion
of the Heathen.
Use. — For Missionary Meetings.
Christ's love and desires for the Chixrch.
HER foundations are upon the holy hills : the
Lord loveth the gates of Sion more than all
the dwellings of Jacob.
2 Very excellent things are spoken of thee : thou
city of God.
Day 17. PSALM LXXXVIII. 145
Which becomes tiie Centre of Resistless Attraction.
3 I will think upon Rahab and Babylon : with
them that know me.
4 Behold ye the Philistines also : and they of Tyre,
with the Morians ; ^ lo, there was he born.
Through her the Nations are Regenerated,
5 And of Sion it shall be reported that he was born
in her : and the most High shall stablish her.
6 The Lord shall rehearse it when he writeth up
the people ^ : that he was born there.
and perpetiially refreshed.
7 The singers also and trumpeters shall he re-
hearse : 3 All my fresh springs shall be in thee.
PSALM LXXXVIIL Domine Dcus.
A Meditation on the Sufferings of Christ.
Subject.— Zsrat'/ /;/ exile lamenting its exclusion frofu
the light of Gocfs Presence.
Application. — The ay otit of the darkness that over-
whelmed Christ upon the Cross .
Use. — Proper Psalm for Good Friday (Evensong).
The loyal faith of the Forsaken One.
OLORD God of my salvation, I have cried day
and night before thee : O let my prayer enter
into thy presence, incline thine ear unto my calling.
1 It was considered remarkable that Israel's worst foes
should be amongst those who heard St. Peter on the day of
Pentecost. But that is not so wonderful as the sight of
Hindoos, Buddhists, and degraded Brahmans, delighting to
receive their new birth at the hands of the Church.
2 " The Lord shall rehearse it when He writeth up the people,"
etc. The imager}' is taken from a census which the poet
conceives God to he holding. In counting up the members of
the host that belongs to Him, He notes as a special mark of
distinction the fact of their birth in Zion.
3 The singers and trumpeters shall he rehearse as saying, All
my fresh, e^c. ; i.e., the bands of music that accompany the
heathen as they press forward to Baptism, have but one subject,
and that the refreshment that the Church supplies,
8
146 PSALM LXXXVIII. Day 17.
2 For my soul is full of trouble : and my life
draweth nigh unto hell.
The abandonment of the Cross.
3 I am counted as one of them that go down into
the pit : and I have been even as a man that hath no
strength.
4 Free among the dead, like unto them that are
wounded, and lie in the grave : who are out of
remembrance, and are cut away from thy hand.
5 Thou hast laid me in the lowest pit : in a place
of darkness, and in the deep.
6 Thine indignation lieth hard upon me : and thou
hast vexed me with all thy storms.
7 Thou hast put away mine acquaintance far from
me : and made me to be abhorred of them.
8 I am so fast in prison : that I cannot get forth.
Its mysterious darkness and inconceivable horrors.
9 My sight faileth for very trouble : Lord, I have
called daily upon thee, I have stretched forth my
hands unto thee.
10 Dost thou shew wonders among the dead : or
shall the dead rise up again, and praise thee ?
11 Shall thy loving-kindness be shewed in the
grave : or thy faithfulness in destruction ?
12 Shall thy wondrous works be known in the
dark : and thy righteousness in the land where all
things are forgotten ?
13 Unto thee have I cried, O Lord : and early
shall my prayer come before thee.
14 Lord, why abhorrest thou my soul : and hidest
thou thy face from me ?
15 I am in misery, and like unto him that is at the
point to die : even from my youth up thy terrors have
I suffered with a troubled mind.
16 Thy wrathful displeasure goeth over me : and
the fear of thee hath undone me.
17 They came round about me daily like water :
and compassed me together on every side.
18 My lovers and friends hast thou put away from
me : and hid mine acquaintance out of my siglit.
Day 17. PSALM LXXXIX. 147
PSALM I^XXXIX. Misericordias Domini.
Faith in the Incarnation in spite of failure.
Occasion. — Probably written during the Exile to
express IsraePs disappointment at the ruin of
the Davidic Kingdom which seemed to belie God's
promise.
Application. — The Church contrasting the greatness of
God'' s promises in Christ and her present conditioti
divided and often defeated, throws herself with
confident praise on His covenanted mercies.
Use. — A proper Psalm for Christmas Day ( Evensong).
For Festival of the Annunciation (American
use).
The Chiirch in distress encourages herself by the thought
of God's faithfulness.
MY song shall be alway of the lovmg-kindness of
the Lord : with my mouth will I ever be
shewing thy truth from one generation to another.
2 For I have said, Mercy shall be set up for ever :
thy truth shalt thou stablish in the heavens.
He Who has promised is able.
3 I have made a covenant with my chosen : I have
sworn unto David my servant ;
4 Thy seed will I stablish for ever : and set up thy
throne from one generation to another.
This His deeds in History and Nature alike declare.
5 O Lord, the very heavens shall praise thy won-
drous works : and thy truth in the congregation of
the saints.
6 For who is he among the clouds : that shall be
compared unto the Lord ?
7 And what is he among the gods : that shall be
like unto the Lord ?
8 God is very greatly to be feared in the council of
the saints : and to be had in reverence of all them that
are round about him.
148 PSALM LXXXIX. Day 17.
Manifested as Conqueror, Creator, Ruler.
9 O Lord God of hosts, who is like unto thee : thy
truth, most mighty Lord, is on every side.
10 Thou rulest the raging of the sea : thou stillest
the waves thereof when they arise.
11 Thou hast subdued Egypt, and destroyed it:
thou hast scattered thine enemies abroad with thy
mighty arm.
12 The heavens are thine, the earth also is thine :
thou hast laid the foundation of the round world, and
all that therein is.
13 Thou hast made the north and the south :
Tabor and Hermon shall rejoice in thy Name.^
14 Thou hast a mighty arm : strong is thy hand,
and high is thy right hand.
15 Righteousness and equity are the habitation of
thy seat : mercy and truth shall go before thy face.
Blessed, then, are those who trust in Him.
16 Blessed is the people, O Lord, that can rejoice in
thee : they shall walk in the light of thy countenance.
17 Their delight shall be daily in thy Name ; and
in thy righteousness shall they make their boast.
18 For thou art the glory of their strength : and
in thy loving-kindness thou shalt lift up our horns.
19 For the Lord is our defence : the Holy One
of Israel is our King.
The magnificent character of the promises given in Jesus
Christ.
20 Thou spakest sometime in visions unto thy
saints, and saidst : I have laid help upon one that is
mighty ; I have exalted one chosen out of the people.
21 I have found David my servant : with my holy
oil have I anointed him.
22 My hand shall hold him fast : and my arm
shall strengthen him.
23 The enemy shall not be able to do him
violence : the son of wickedness shall not hurt him.
I " Tabor and Hermon shall rejoice in thy Name." Tabor
was the most beautiful, and Hermon the highest mountain in
the land. The two names stand, then, for lovely and awe-
inspiring scenery, which proclaim to the hearts of men that
beauty and grandeur are alike of God.
Day 17. PSALM LXXXIX. 149
24 I will smite down his foes before his face : and
plague them that hate him.
25 My truth also and my mercy shall be with
him : and in my Name shall his horn be exalted.
26 I will set his dominion also in the sea : and his
right hand in the floods.
27 He shall call me, Thou art my Father : my
God, and my strong salvation.
28 And I will make him my first-born : higher
than the kings of the earth.
29 My mercy will I keep for him for evermore :
and my covenant shall stand fast with him.
30 His seed also will I make to endure for ever :
and his throne as the days of heaven.
Their fulfilment independent of sin.
31 But if his children forsake my law: and walk
not in my judgements ;
32 If they break my statutes, and keep not my
commandments : I will visit their offences with the
rod, and their sin with scourges.
33 Nevertheless, my loving-kindness will I not
utterly take from him : nor suffer my truth to fail.
34 My covenant will I not break, nor alter the
thing that is gone out of my lips : I have sworn once
by my holiness, that I will not fail David.
35 His seed shall endure for ever : and his seat
is like as the sun before me.
36 He shall stand fast for evermore as the moon :
and as the faithful witness in heaven.
And yet after centuries of work His Name is blasphemed
and His Power overthrown.
37 But thou hast abhorred and forsaken thine
Anointed : and art displeased at him.
38 Thou hast broken the covenant of thy servant :
and cast his crown to the ground.
39 Thou hast overthrown all his hedges : and
broken down his strong holds.
40 All they that go by spoil him : and he is
become a reproach to his neighbours.
41 Thou hast set up the right hand of his enemies :
and made all his adversaries to rejoice.
[50 PSALM XC. Day 18.
42 Thou has taken away the edge of his sword :
and givest him not victory in the battle.
43 Thou has put out his glory : and cast his
throne down to the ground.
44 The days of his youth thou hast shortened : and
covered him with dishonour.
Oh ! that God would remember the promises and pity His
people.
45 Lord, how long wilt thou hide thyself, for ever :
and shall thy wrath burn like fire ?
46 O remember how short my time is : wherefore
hast thou made all men for nought ?
47 What man is he that liveth, and shall not see
death : and shall he deliver his soul from the hand of
hell?
48 Lord, where are thy old loving-kindnesses :
which thou swarest unto David in thy truth ?
49 Remember, Lord, the rebuke that thy servants*
have : and how I do bear in my bosom the rebukes
of many people ;
50 Wherewith thine enemies have blasphemed thee,
and slandered the footsteps of thine Anointed : Praised
be the Lord for evermore : Amen, and Amen.
horning: ^va^cv.
PSALM XC. Douiine^ refitgiuin.
The Eternity of God and the Transitoriness of
Man.
Occasion. — Probably written by Moses as some ex-
planation of the extraordinary nioi'tality of Israel
during its juarch from Sinai to Palestine.
Application. — The Church ■mindful of the brevity of
life prays for wisdom to tise it aright.
Use. — Proper for the Bw'ial Service. For New
Year's Day (American use).
God Eternal yet man's Refuge, Omnipotent yet life's Disposer.
LORD, thou hast been our refuge : from one
generation to another.
2 Before the mountains were brought forth, or
Day i8. PSALM XC. 151
ever the earth and the world were made : thou art
God from everlasting, and world without end.
3 Thou turnest man to destruction : again thou
sayest, Come again, ye children of men.
4 For a thousand years in thy sight are but as
yesterday : seeing that is past as a watch in the
night.
5 As soon as thou scatterest them they are even as
a sleep : and fade away suddenly like the grass.
6 In the morning it is green, and groweth up : but
in the evening it is cut down, dried up, and withered.
Death due to God's wrath against sin.
7 For we consume away in thy displeasure : and
are afraid at thy wrathful indignation.
8 Thou hast set our misdeeds Ijefore thee : and
our secret sins in the light of thy countenance.
9 For when thou art angry all our days are gone :
we bring our years to an end, as it were a tale that
is told.
10 The days of our age are threescore years and
ten : and though men be so strong that they come to
fourscore years : yet is their strength then but labour
and sorrow ; so soon passeth it away, and we are
gone.
Yet no one so regards it.
1 1 But who regardeth the power of thy wrath ^ : for
even thereafter as a man feareth, so is thy displeasure.
Prayer that we may make the wisest use of such time as
remains.
12 So teach us to number our days : that we may
apply our hearts unto wisdom.
13 Turn thee again, O Lord, at the last : and be
gracious unto thy servants.
14 O satisfy us with thy mercy, and that soon :
so shall we rejoice and be glad all the days of our
life.
I Though Death is due to God's wrath against sin, how few
there are that look upon it in tliat wa}', for a man's sense of
God's wrath is in proportion to his fear. And since fear is the
beginning of wisdom, therefore the Psalmist teaches us to pray
to be wise.
152 PSALM XCI. Day i8.
15 Comfort us again now after the time that thou
hast plagued us : and for the years wherein we have
suffered adversity.
16 Shew thy servants thy work : and their children
thy glory.
17 And the glorious Majesty of the Lord our God
be upon us : prosper thou the work of our hands
upon us, O prosper thou our handy-work.
PSALM XCL Qui habitat.
God's Greatness, Man's Perpetual Security.
Occasion. — Some prophet assures exiled Israel of safety,
even in the very uiidst of the terrible judgements
that are to fall on Babylon.
Application. — The Chtirch assures her children that
neither pestilence, accident, or any evil can really
hurt those tvho trust in God.
Use. — It is a beautiful Psalm to close the day with, and
so for centuries has been used daily at Compline.
Suitable also in times of epidemic.
The assurance of the Church.
WHOSO dwelleth under the defence of the
most High : shall abide under the shadow
of the Almighty.
The answer of Faith.
2 I will say unto the Lord, Thou art my hope, and
my strong hold : my God, in him will I trust.
The Church repeats and expands its assurance of Divine
Protection.
3 For he shall deliver thee from the snare of the
hunter : and from the noisome pestilence.
4 He shall defend thee under his wings, and thou
shalt be safe under his feathers : his faithfulness and
truth shall be thy shield and buckler.
5 Thou shalt not be afraid for any terror by night :
nor for the arrow that flieth by day ;
6 For the pestilence that walketh in darkness : nor
for the sickness that destroyeth in the noon-day.
Day i8. PSALM XCII. 153
7 A thousand shall fall beside thee, and ten thousand
at thy right hand : but it shall not come nigh thee.
8 Vea, with thine eyes shalt thou behold : and
see the reward of the ungodly.
The believer's response.
9 For thou, Lord, art my hope :
A still further assurance of God's protecting care.
Thou hast set thine house of defence very high.
10 There shall no evil happen unto thee: neither
shall any plague come nigh thy dwelling.
1 1 For he shall give his angels charge over thee :
to keep thee in all thy ways.
12 They shall bear thee in their hands : that thou
hurt not thy foot against a stone.
1 3 Thou shalt go upon the lion and adder : the young
lion and the dragon shalt thou tread under thy feet.
The Voice of Christ supports that of the Church.
14 Because he hath set his love upon me, therefore
will I deliver him : I will set him up, because he hath
known my Name.
15 He shall call upon me, and I will hear him :
yea, I am with him in trouble ; I will deliver him and
bring him to honour.
16 With long life will I satisfy him : and shew
him my salvation.
PSALM XCIL Bonuni est confiteri.
The Providence of God a subject for Praise.
Occasion. — A Psalm of the Restoration celebrating the
wisdo/u and goodness of . God in judging the
wicked and blessing the righteous.
Application. — The Church meets the social diffcnlty
of the prospej'ity of the wicked in a spirit of
praise and confidence.
Use. — For Home Alissions.
A good thing to praise the Lord.
IT is a good thing to give thanks unto the Lord :
and to sing praises unto thy Name, O most
Highest ;
154 PSALM XCII. Day i8.
2 To tell of thy loving-kindness early in the
morning : and of thy truth in the night-season ;
3 Upon an instrument of ten strings, and upon
the lute : upon a loud instrument, and upon the
harp.
For His ways though mysterious are always righteous.
4 For thou, Lord, hast made me glad through thy
works : and I will rejoice in giving praise for the
operations of thy hands.
5 O Lord, how glorious are thy works : thy thoughts
are very deep.
6 An unwise man doth not well consider this : and
a fool doth not understand it.
The punishment of the wicked is inevitable.
7 When the ungodly are green as the grass, and
when all the workers of wickedness do flourish : then
shall they be destroyed for ever ; but thou, Lord, art
the most Highest for evermore.
8 For lo, thine enemies, O Lord, lo, thine enemies
shall perish : and all the workers of wickedness shall
be destroyed.
The blessing of the righteous is certain.
9 But mine horn shall be exalted like the horn
of an unicorn : for I am anointed with fresh
oil.
10 Mine eye also shall see his lust of mine
enemies : and mine ear shall hear his desire of the
wicked that arise up against me.
11 The righteous shall flourish like a palm-tree:
and shall spread abroad like a cedar in Libanus.
12 Such as are planted in the house of the
Lord : shall flourish in the courts of the house of
our God.
13 They also shall bring forth more fruit in their
age : and shall be fat and well-liking.
14 That they may shew how true the Lord my
strength is : and that there is no unrighteousness
in him.
Day i8. PSALM XCIII. 155
THE ROYAL PSALMS.
(XCIII.— C.)
PSALM XCIII. Doniimis regtiavit.
The Lord reigneth.
Occasion. — The }-ehirn from Babylon was a striking
proof of the iiiterveution of God. Many of the
Psalms written to celebrate it, especially the Royal
Psalms (xciii., xcv.-c), naturally emphasise the
Sovereignty of God.
Application. — 77ie i-eturn of Christ to Heaven was
still more astonishing. The Divine Sovereignty
was then felt to be in the hands of the Ascended
Son of Man^ Whose glory these Psalms describe.
Use. — For missionary Aleetings. For Trinity Sunday
(American use ).
The Ascended Christ glorious in His Humanity now reigns
over the earth.
THE Lord is King, and hath put on glorious
apparel : the Lord hath put on his apparel, and
girded himself with strength. <.
2 He hath made the round world so sure : that
it cannot be moved.
3 Ever since the world began hath thy seat been
prepared : thou art from everlasting.
Again and again attempts are made to throw off His
Sovereignty, but in vain.
4 The floods are risen, O Lord, the floods have
lift up their voice : the floods lift up their waves.
5 The waves of the sea are mighty, and rage
horribly : but yet the Lord, who dwelleth on high, is
mightier.
His Laws and Holiness xmassailable.
6 Thy testimonies, O Lord, are very sure : holiness
becometh thine house for ever.
156 PSALM XCIV. Day i8.
PSALM XCIV. Deits ulfiomtm.
The Reigning Christ and Social Oppression.
Occasion. — Probably an exilic Psalm describing some
of the miseries which the Jezvs suffered at the
hands of their Babylonish captors. The appeal
to the Righteous Judge was natural.
Application. — Though Christ reigns yet there is
widespread oppression even in Christian countries.
Pride, avarice, and sensuality lead to the
ruin of the fatherless and widows, and the
oppression of the poor. For these the Church
intercedes.
Use. — P^or Home Missions.
Appeal to the Christ.
OLORD God, to whom vengeance belongeth :
thou God, to whom vengeance belongeth, shew
thyself.
2 Arise, thou Judge of the world : and reward the
proud after their deserving.
The triumph of the wicked and their impiety.
3 Lord, how long shall the ungodly : how long
shall the ungodly triumph ?
4 How long shall all wicked doers speak so dis-
dainfully : and make such proud boasting ?
5 They smite down thy people, O Lord : and
trouble thine heritage.
6 They murder the widow, and the stranger : and
put the fatherless to death.
7 And yet they say, Tush, the Lord shall not see :
neither shall the God of Jacob regard it.
The Creator and Teacher of man must mark and will
punish.
8 Take heed, ye unwise among the people : O ye
fools, when will ye understand ?
9 He that planted the ear, shall he not hear : or
he that made the eye, shall he not see ?
Day 1 8. PSALM XCIV. 157
10 Or he that nurtureth the heathen : it is
he that teacheth man knowledge, shall not he
punish ?
1 1 The Lord knoweth the thoughts of man : that
they are but vain.
The chastisement of the oppressed is only for a time.
12 Blessed is the man whom thou chastenest, O
Lord : and teachest him in thy law ;
13 That thou mayest give him patience in time
of adversity : until the pit be digged up for the un-
godly.
14 For the Lord will not fail his people : neither
will he forsake his inheritance ;
15 Until righteousness turn again unto judgement :
all such as are true in heart shall follow it.
The Church therefore appeals for helpers since God is on
her side,
16 Who will rise up with me against the wicked :
or who will take my part against the evil-doers ?
17 If the Lord had not helped me : it had not
failed but my soul had been put to silence.
18 But when I said, My foot hath slipt: thy mercy,
O Lord, held me up.
19 In the multitude of the sorrows that I had in
my heart : thy comforts have refreshed niy soul.
And wiU certainly punish.
20 Wilt thou have any thing to do with the
stool of wickedness ; which imagineth mischief as a
law ?
21 They gather them together against the soul of
the righteous : and condemn the innocent blood.
22 But the Lord is my refuge : and my God is the
strength of my confidence,
23 He shall recompense them their wickedness,
and destroy them in their own malice : yea, the Lord
our God shall destroy them.
158 PSALM XCV. Day 19.
horning: pra^rr,
PSALM XCV. Venjte, exidtenius.
The MotiYes and Responsibilities of Worship.
Ozcz.%\Qili.-~ Probably composed for the Dedication of
the second Te/nple zvhich awakened the memories
and zvarnings bound tip with the erection of the
Tabernacle.
Application. — The Church has always used it as a
prelude or invitation to worship, as it strikes the
right keynote — humility and serioustiess.
Use. — An invitatory to zuorship.
The invitation to worship heartily and gratefully.
OCOME, let us sing unto the Lord: let us
heartily rejoice in the strength of our salvation.
2 Let us come before his presence with thanks-
giving : and shew ourselves glad in him with psalms.
Nature proclaims God's greatness,
3 For the Lord is a great God : and a great King
above all gods.
4 In his hand are all the corners of the earth :
and the strength of the hills is his also.
5 The sea is his, and he made it : and his hands
prepared the dry land.
and man His love.
6 O come, let us worship and fall down : and
kneel before the Lord our Maker.
7 For he is the Lord our God : and we are the
people of his pasture, and the sheep of his hand.
The warning against light behaviour.
8 To-day if ye will hear his voice, harden not your
hearts : as in the provocation, and as in the day of
temptation in the wilderness ;
9 When your fathers tempted me : proved me, and
saw my works.
Day 19. PSALM XCVI. 159
10 Forty years long was I grieved with this gene-
ration, and said : It is a people that do err in their
hearts, for they have not known my ways ;
1 1 Unto whom I sware in my wrath : that they
should not enter into my rest.
PSALM XC\^I. Cantate Domino.
Christ's Kingship, a call to Missionary Effort.
Occasion. — According to the Septiiagint Title, this
Psalm was written zuhen the Temple ivas being
built, after the Captivity.
Application. — To the building of Christ's Church
after the Resurrection. Stones from the utmost
parts of the earth are to he brought and built
into the Temple of God.
Use. — For Missionary Meetings.
The Church invites to praise and missionary effort.
OSING unto the Lord a new song : sing unto
the Lord, all the whole earth.
2 Sing unto the Lord, and praise his Name : be
telling of his salvation from day to day.
3 Declare his honour unto the heathen : and his
wonders unto all people.
For her Lord alone is adorable.
4 For the Lord is great, and cannot worthily be
praised : he is more to be feared than all gods.
5 As for all the gods of the heathen, they are but
idols : but it is the Lord that made the heavens.
6 Glory and worship are before him : power and
honour are in his sanctuary.
She calls upon her sons scattered far and wide to give Him
honour
7 Ascribe unto the Lord, O ye kindreds of the
people : ascribe unto the Lord worship and power.
8 Ascribe unto the L(jrd the honour due unto his
Name : bring presents, and come into his courts.
9 O worship the Lord in the beauty of holiness :
let the whole earth stand in awe of him.
[6o PSALM XCVII. Day 19.
and to proclaim His character as King and Judge.
10 Tell it out among the heathen that the Lord is
King : and that it is he who hath made the round
world so fast that it cannot l)e moved ; and how that
he shall judge the people righteously.
11 Let the heavens rejoice, and let the earth be
glad : let the sea make a noise, and all that therein
is.
12 Let the field be joyful, and all that is in it :
then shall all the trees of the wood rejoice before
the Lord.
13 For he cometh, for he cometh to judge the
earth : and with righteousness to judge the world, and
the people with his truth.
PSALM XCVIL DoDiiniis rci^navii.
The Advent of the King and its consequences.
Subject. — A prophetic declaration of the blessings
that would follow the Restoration of Israel after
the Captivity^ when great results were expected
from this fresh manifestation of the Divine
Sovereignty.
Application. — The Ascension of Christ leads to bright
anticipations of what zvill happen when He
comes again. These old words well express them.
Use. — For first Sunday in Advent (American ).
Proclamation of the King.
THE Lord is King, the earth may be glad thereof:
yea, the multitude of the isles may be glad
thereof.
2 Clouds and darkness are round about him :
righteousness and judgement are the habitation of
his seat.
. Character of His Advent.
3 There shall go a fire before him : and burn up his
enemies on every side.
4 His lightnings gave shine unto the world : the
earth saw it, and was afraid.
Day 19. PSALM XCVIII. 161
5 The hills melted like wax at the presence of the
Lord : at the presence of the Lord of the whole earth.
6 The heavens have declared his righteousness ;
and all the people have seen his glory.
Downfall of Heathenism and Joy of the Church.
7 Confounded be all they that worship carved
images, and that delight in vain gods : worship him,
all ye gods.
8 Sion heard of it, and rejoiced : and the daughters
of Judah were glad, because of thy judgements, O
Lord.
9 P'or thou. Lord, art higher than all that are in
the earth : thou art exalted far above all gods.
Moral Lessons.
10 O ye that love the Lord, see that ye hate the
thing which is evil : the Lord preserveth the souls of
his saints ; he shall deliver them from the hand of
the ungodly.
11 There is sprung up a light for the righteous :
and joyful gladness for such as are true-hearted.
12 Rejoice in the Lord, ye righteous : and give
thanks for a remembrance of his holiness.
(Rjening praper,
PSALM XCVIII. Cantate Domino.
The King's Victory and its consequences.
Occasion. — Another Restoration Psalm celebrating the
glorious redemption of Israel from the bondage of
the Exile.
Application. — The CJuirch celebrates the Redemption
of the world by the Cross.
Use. — As an alternative to the " Magnificat P
The new song of Redemption,
OSING unto the Lord a new song : for he hath
done marvellous things.
2 With his own right hand, and with his holy arm :
hath he gotten himself the victory.
i62 PSALM XCIX. Day 19.
For Christ's victory upon the Cross.
3 The Lord declared his salvation : his righteousness
hath he openly shewed in the sight of the heathen.
4 He hath remembered his mercy and truth toward
the house of Lrael : and all the ends of the world
have seen the salvation of our Ood.
In this the whole world is concerned and should therefore
rejoice.
5 Shew yourselves joyful unto the Lord, all ye
lands : sing, rejoice, and give thanks.
6 Praise the Lord upon the harp : sing to the harp
with a psalm of thanksgiving.
7 With trumpets also, and sliawms : O shew your-
selves joyful before the Lord the King.
Nature too rejoices at the thought of deliverance through her
King.
8 Let the sea make a noise, and all that therein is :
the round world, and they that dwell therein.
9 Let the floods clap their hands, and let the hills
be joyful together before the Lord : for he is come
to judge the earth.
10 With righteousness shall he judge the world :
and the people with equity.
PSALM XCIX. Dotiiiinis reg}iavii.
The Holiness of our Redeemer King.
Occasion. — A Resforafion Psalm. In the neiv joy of
a recovered worship there zvas danger test the
reverence due to God's holiness might he forgotten.
This is here emphasised.
Application. — Our King is the Son of Man. Dzvelling
too much on this. Christians often forget the
reverence due to His Alajesty and Holiness. The
Chiarh bids us never forget that " He is holy.'''
Use. — Transfiguration (American ).
Christ reigns, even though wars continue, and His character
is holy.
THE Lord is King, l^e the people never so im-
patient : he sitteth between the cherubims, be
the earth never so unquiet.
Day 19. PSALAr C. 163
2 The Lord is great in Sion : and high above all
people.
3 They shall give thanks unto thy Name : which
is great, wonderful, and holy.
His rule, too, is holy,
4 The King's power loveth judgement ; thou hast
prepared equity : thou hast executed judgement and
righteousness in Jacob.
5 O magnify "the Lord our God : and fall down
before his footstool, for he is holy.
His servants are holy, and all His dealings with them are
in Holiness.
6 Moses and Aaron among his priests, and Samuel
among such as call upon his Name ; these called
upon the Lord, and he heard them.
7 He spake unto them out of the cloudy pillar :
for they kept his testimonies, and the law that he
gave them.
8 Thou heardest them, O Lord our God : thou
forgavest them, O God, and punishedst their own
inventions.
9 O magnify the Lord our God, and worship him
upon his holy hill : for the Lord our God is holy.
PSALM C. Jubilate Deo.
The King's care for His People.
Occasion. — The inspired poet sees in the new Te/npie
and its glorious worship an invitation to all men
to join them, and bear grateful testimonv to God's
love.
Application. — A Missionary Appeal to all the heathen
to share the blessings of the Christian Church.
Vse.—As an alternative to the " Benedictus.^^
The Church appeals to all men to praise Christ, for He is
their Creator.
OBE joyful in the Lord, all ye lands : serve the
Lord with gladness, and come before his
presence with a song.
1 64 PSALM CI. Day 19.
2 Be ye sure that the Lord he is God : it is he
that hath made us, and not we ourselves ; we are his
people, and the sheep of his pasture.
3 O go your way into his gates with thanksgiving,
and into his courts with praise : be thankful unto
him, and speak good of his Name.
4 For the Lord is gracious, his mercy is ever-
lasting : and his truth endureth from generation to
generation.
PSALM CL Misericordiaiu et judicium.
The Nation's resolve if Christ will be with her.
Occasion. — David purposes that if but the Ark is
allowed to come to his new capital, he will do his
best to make his ministry and court worthy of it.
Application. — The Church prays that the Nation juay
not only know hotv to walk in God'' s tvay but
have courage to maintain purity and uprightness
in her sei-vants.
Use. — A proper Psalm for the Accession of the
Sovereign.
The Nation's prayer and hope.
MY song shall be of mercy and judgement : unto
thee, O Lord, will I sing.
2 O let me have understanding : in the way of
godliness.
3 When wilt thou come unto me : I will walk in
my house with a perfect heart.
4 I will take no wicked thing in hand ; I hate the
sins of unfaithfulness : there shall no such cleave
unto me.
Her resolve to have a pure Court and faithful ministers.
5 A froward heart shall depart from me : I will
not know a wicked person.
6 Whoso privily slandereth his neighljour : him
will I destroy.
7 Whoso hath also a proud look and high stomach :
I will not suffer him.
Day 20. PSALM CII. 165
8 Mine eyes look upon such as are faithful in the
land : that they may dwell with me.
9 Whoso leadeth a godly life : he shall be my
servant.
10 There shall no deceitful person dwell in my
house : he that telleth lies shall not tarry in iiiy
sight.
1 1 I shall soon destroy all the ungodly that are in
the land : that I may root out all wicked doers from
the city of the Lord.
PSALM CIL Domine, exaiidi.
The Church in Penitence.
Occasion. — Zion is in ruins, the Jewish Church in
captivity and depressed it would seem beyond the
power of recovery. There is only one ray of hope,
and that the intense longing some of her sons have
for her Restoration. It is this that some prophet,
possibly Jeremiah, urges in this Psalm.
Application. — •/;/ places abroad and at home the
Church is still in a captivity marked by humilia-
ting featu7'es ^ infrequency of Communion, isola-
tion, and contempt. But some there are who
^^ think upon her stones,^'' and their love for her
inspires great hope.
Use. — Ash Wednesday (Evensong).
The Church's appeal to be heard.
HEAR my prayer, O Lord : and let my crying
come unto thee.
2 Hide not thy face from me in the time of my
trouble : incline thine ear unto me when I call ; O
hear me, and that right soon.
Her sad condition — dry, depressed, solitary and reviled.
3 For my days are consumed away like smoke :
and my bones are burnt up as it were a fire-brand.
1 66 PSALM CI I. Day 20.
4 My heart is smitten down, and withered like
grass : so that I forget to eat my Ijread.
5 For the voice of my groaning : my bones will
scarce cleave to my flesh.
6 I am become like a pelican in the wilderness :
and like an owl that is in the desert.
7 I have watched, and am even as it were a
sparrow : that sitteth alone upon the house-top.
8 Mine enemies revile me all the day long : and they
that are mad upon me are sworn together against me.
9 For I have eaten ashes as it were bread : and
mingled my drink with weeping ;
10 And that because of thine indignation and
wrath : for thou hast taken me up, and cast me down.
11 My days are gone like a shadow : and I am
withered like grass.
Her hope grounded on the concern her children have for her
distressed state.
12 But, thou, O Lord, shalt endure for ever : and
thy remembrance throughout all generations.
13 Thou shalt arise, and have mercy upon Sion :
for it is time that thou have mercy upon her, yea, the
time is come.
14 And why? thy servants think upon her stones :
and it pitieth them to see her in the dust.
The quickening of the Church will have far reaching
effects in Missionary successes.
15 The heathen shall fear thy Name, O Lord :
and all the kings of the earth thy Majesty ;
16 When the Lord shall build up Sion : and when
his glory shall appear ;
17 When he turneth him unto the prayer of the
poor destitute : and despiseth not their desire.
18 This shall be written for those that come after :
and the people which shall be born shall praise the
Lord.
19 For he hath looked down from his sanctuary :
out of the heaven did the Lord behold the earth ;
20 That he might hear the mournings of such as
are in captivity : and deliver the children appointed
unto death ;
Day 20. PSALM CIII. 167
21 That they may declare the Name of the Lord in
Sion : and his worship at Jerusalem ;
22 When the people are gathered together : and
the kingdoms also, to serve the Lord.
This she trusts she may be allowed to see, for He is Eternal
Who has promised.
23 He hi-ought down my strength in my journey :
and shortened my days.
24 But I said, O my God, take me not away in the
midst of mine age : as for thy years, they endure
throughout all generations.
25 Thou, I^ord, in the beginning hast laid the
foundation of the earth : and the heavens are the
work of thy hands.
26 They shall perish, but thou shalt endure : they
all >-hall wax old as doth a garment ;
27 And as a vesture shalt thou change them, and
they shall be changed : but thou art the same, and
thy years shall not fail.
28 The children of thy servants shall continue :
and their seed shall stand fast in thy sight.
PSALM CIIL Benedic, anima niea.
National Thanksgiving.
Occasion. — IVntten ' ' in the early years of the
Return^'' when '•^ the sense of national forgiveness
of which that Deliverance was the proofs was
still fresh and vivid.''''
Application. — Though the Nation's sins are many the
Church finds food for thanksgiving and praise in
the thought of what God has done for her in the
past.
Use. — St. iMichaePs Day (American). New Year' s
Day (American).
God's goodness to the Nation deserves high praise,
PRAISE the Lord, O my soul: and all that is
within me praise his holy Name.
2 Praise the Lord, O my soul : and forget not all
his benefits ;
i6S PSALM cm. Day 20.
3 Who forgiveth all thy sin : and healeth all thine
infirmities ;
4 Who saveth thy life from destruction : and
crowneth thee with mercy and loving-kindness ;
5 Who satisfieth thy mouth with good things :
making thee young and lusty as an eagle.
So History declares.
6 The Lord executeth righteousness and judge-
ment : for all them that are oppressed with wrong.
7 He shewed his ways unto Moses : his works
unto the children of Israel.
8 The Lord is full of compassion and mercy : long-
suffering, and of great goodness.
9 He will not always be chiding : neither keepeth
he his anger for ever.
10 He hath not dealt with us after our sins : nor
rewarded us according to our wickednesses.
His mercy is boundless,
1 1 For look how high the heaven is in comparison
of the earth : so great is his mere)*' also toward them
that fear him.
12 Look how wide also the east is from the west :
so far hath he set our sins from us.
13 Yea, like as a father pitieth his own children :
even so is the Lord merciful unto them that fear him.
And on it the national existence depends.
14 For he knoweth whereof we are made : he re-
membereth that we are but dust.
15 The days of man are but as grass : for he flour-
isheth as a flower of the field.
16 For as soon as the wind goeth over it, it is
gone : and the place thereof shall know it no more.
For its continuance, she must be loyal to His word and
Covenant.
17 But the merciful goodness of the Lord endureth
for ever and ever upon them that fear him : and his
righteousness upon children's children ;
18 Even upon such as keep his covenant : and
think upon his commandments to do them.
Day 20. PSALM CIV. 169
19 The Lord hath prepared his seat in heaven :
and his kingdom ruleth over all.
Appeal to all powers visible and invisible to praise Him.
20 O praise the Lord, ye angels of his, ye that
excel in strength : ye that fulfil his commandment,
and hearken unto the voice of his words.
21 O praise the Lord, all ye his hosts : ye servants
of his that do his pleasure.
22 O speak good of the Lord, all ye works of his,
in all places of his dominion : praise thou the Lord,
O my soul.
Cbening: prai^cr.
PSALM CIV. Benedic, aninia niea.
The work of the Holy Spirit in Nature.
Occasion. — -Probably written by the author of Psabn
ciii. As he there calls for national thanksgiving
on the ground of natiojtal mercies, so here on the
ground of God's Providence in Nature.
Application. — The Church has always believed that
the arrangement, order, beatity and providence in
Nature are due to the Holy Ghost, zvho when the
world was without form and void " moved on the
face of the waters.''' She sings this glorious
Psalm in His praise.
Use. — Proper for Whit-Sunday (Evensong).
Praise to the Holy Ghost.
PRAISE the Lord, O my Soul : O Lord my God,
thou art become exceeding glorious ; thou art
clothed with majesty and honour.
His Glory seen in the light, the clouds, the wind, and the fire,
2 Thou deckest thyself with light as it were with a
garment : and spreadest out the heavens like a
curtain.
3 Who layeth the beams of his chambers in the
waters : andmaketh the clouds his chariot, and walk-
eth upon the wings of the wind.
9
170 PSALM CIV. Day 20.
4 He maketh his angels spirits : and his ministers
a flaming fire.
Praise Him for the beauty of earth and water.
5 He laid the foundations of the earth : that it
never should move at any time.
6 Thou coveredst it with the deep like as with a
garment : the waters stand in the hills.
" 7 At thy rebuke they flee : at the voice of thy
thunder they are afraid.
8 They go up as high as the hills, and down to the
valleys beneath : even unto the place which thou hast
appointed for them.
9 Thou hast set them their bounds which they
shall not pass : neither turn again to cover the earth.
10 He sendeth the springs into the rivers : which
run among the hills.
Praise Him for His gracious provision for man, bird and
beast.
1 1 All beasts of the field drink thereof : and the
wild asses quench their thirst.
12 Beside them shall the fowls of the air have their
habitation : and sing among the branches.
13 He watereth the hills from above : the earth is
filled with the fruit of thy works.
14 He bringeth forth grass for the cattle : and
green herb for the service of men ;
15 That he may bring food out of the earth, and
wine that maketh glad the heart of man : and oil to
make him a cheerful countenance, and l)read to
-Strengthen man's heart.
16 The trees of the Lord also are full of sap : even
the cedars of Libanus which he hath planted ;
17 Wherein the birds make their nests : and the
fir-trees are a dwelling for the stork.
18 The high hills are a refuge for the wild goals :
and so are the stony rocks for the conies.
Praise Him for the Ministry of Night and Day.
19 He appointed the moon for certain seasons :
and the sun knoweth his going down.
Day 20. PSALM CIV. 171
20 Thou makest darkness that it may be night :
wherein all the beasts of the forest do move.
21 The lions roaring after their prey : do seek their
meat from God.
22 The sun ariseth, and they get them away to-
gether : and lay them down in their dens.
23 Man goeth forth to his work, and to his labour :
until the evening.
Praise Him for the -wonderful variety of His works and for
His sustaining Power,
24 O Lord, how manifold are thy works : in wisdom
hast thou made them all ; the earth is full of thy riches.
25 So is the great and wide sea also : wherein are
things creeping innumerable, both small and great
beasts.
26 There go the ships, and there is that Leviathan :
whom thou hast made to take his pastime therein.
27 These wait all upon thee : that thou mayest
give them meat in due season.
28 When thou givest it them they gather it : and
when thou openest thy hand they are filled with good.
29 When thou hidest thy face they are troubled :
when thou takest away their breath they die, and are
turned again to their dust.
30 When thou lettest thy breath go forth they shall
be made : and thou shalt renew the face of the earth.
Praise Him for His Eternal Majesty in which all things are
enwrapped.
31 The glorious Majesty of the Lord shall endure
for ever : the Lord shall rejoice in his works.
32 The earth shall tremble at the look of him : if
he do but touch the hills, they shall smoke.
The resolve that His praise shall have no spare days.
33 I will sing unto the Lord as long as I live : I
will praise my Cjod while I have my being.
34 And so shall my words please him : my joy
shall be in the Lord.
35 As for sinners, they shall be consumed out of
the earth, and the ungoldly shall come to an end :
praise thou the Lord, O my soul, praise the Lord.
172 PSALM CV. Day 21.
Sl^ornino: draper.
PSALM CV. Confiteuiini Doiiihio.
Divine History, a stimulus to Thanksgiving.
Subject. — God's Acts in the past are recited to en-
courage the exiles on their return after the Cap-
tivity. There was much to discourage, but their
God was the Same and what He had done before
He would do again.
Application. — IsraeVs history is in many respects a
parable of the early History of the Chnrch and
presents many likenesses, some of which are sug-
gested in the outline. If there was cause for
thanksgiving then, how much more now.
Use. — For National Thanksgiving.
An appeal to praise God for what He has done in the past.
OGIVE thanks unto the Lord, and call upon his
Name : tell the people what things he hath
done.
2 O let your songs be of him, and praise him : and'
let your talking be of all his wondrous works.
3 Rejoice in his holy Name : let the heart of them
rejoice that seek the Lord.
4 Seek the Lord and his strength : seek his face
evermore.
5 Remember the marvellous works that he hath
done : his wonders, and the judgements of his
mouth,
6 O ye seed of Abraham his servant : ye children
of Jacob his chosen.
The New Covenant in Christ given to the Twelve,
7 He is the Lord our God : his judgements are in
all the world.
8 He hath been alway mindful of his covenant
and promise : that he made to a thousand gene-
rations ;
9 Even the covenant that he made with Abraham :
and the oath that he sware unto Isaac ;
Day 21. PSALM CV.
C73
10 And appointed the same unto Jacob for a law :
and to Israel for an everlasting testament ;
11 Saying, Unto thee will I give the land of
Canaan : the lot of your inheritance ;
12 When there were yet but a few of them : and
they strangers in the land ;
Who are miraculously protected in their missionary work.
13 What time as they went from one nation to an-
other : from one kingdom to another people ;
14 He suffered no man to do them wrong : but
reproved even kings for their sakes ;
1 5 Touch not mine Anointed : and do my prophets
no harm.
Christ by His Sufferings, Death, and Resurrection prepares
their way.
16 Moreover, he called for a dearth upon the land :
and destroyed all the provision of bread.
17 But he had sent a man before them : even
Joseph, who was sold to be a bond-servant ;
18 Whose feet they hurt in the stocks : the iron
entered into his soul ;
19 Until the time came that his cause was known :
the word of the Lord tried him.
20 The king sent, and delivered him : the prince
of the people let him go free.
21 He made him lord also of his house : and ruler
of all his substance ;
22 That he might inform his princes after his
will : and teach his senators wisdom.
Increase and Persecution of the Church.
23 Israel also came into Egypt : and Jacob was a
stranger in the land of Ham.
24 And he increased his people exceedingly : and
made them stronger than their enemies ;
25 Whose heart turned so, that they hated his
people : and dealt untruly with his servants.
Apostolic preaching accompanied by signs, wonders, and
Divine judgements.
26 Then sent he Moses his servant : and Aaron
whom he had chosen.
174 PSALM CV. Day 21,
27 And these shewed his tokens among them :
and wonders in the land of Ham.
28 He sent darkness, and it was dark : and they
were not obedient unto his word.
29 He turned their waters into blood : and slew
their fish.
30 Their land brought forth frogs : yea, even in
their kings' chambers.
31 He spake the word, and there came all manner
of flies : and lice in all their quarters.
32 He gave them hail-stones for rain : and flames
of fire in their land.
33 He smote their vines also and fig-trees : and
destroyed the trees that were in their coasts.
34 He spake the word, and the grasshoppers
came, and caterpillars innumerable : and did eat
up all the grass in their land, and devoured the
fruit of their ground.
35 He smote all the first-born in their land : even
the chief of all their strength.
The Church increases in material and spiritual wealth.
36 He brought them forth also with silver and
gold : there was not one feeble person among their
tribes.
37 Egypt was glad at their departing : for they
were afraid of them.
38 He spread out a cloud to be a covering : and
fire to give light in the night-season.
39 At their desire he brought quails : and he filled
them with the bread of heaven.
40 He opened the rock of stone, and the waters
flowed out : so that rivers ran in the dry places.
For this God had promised long before by His Prophets.
41 For why? he remembered, his holy promise:
and Abraham his servant.
42 And he brought forth his people with joy : and
his chosen with gladness ;
43 And gave them the lands of the heathen : and
they took the labours of the people in possession.
44 That they might keep his statutes : and observe
his laws.
Day 21. PSALM CVI. 175
(Eteiting: ^pra^er.
PSALM CVI. Confiiejuini Domino.
Human History, a Call to Penitence.
Occasion. — Probably xvritten at the time of the close
of the Exile zvheii the Accession of Cyrus gave the
captives new hopes.
Application. — No one can read the Psalm without
realizing that these sins have marked the history
of Church and Nation, and that both need to
be delivered from the darkness and bondage of
practical heathenism.
Use. — For National Penitence.
A call to thanksgiving in spite of sins.
OGIVE thanks unto the Lord, for he is gracious :
and his mercy endureth for ever.
2 Who can express the noble acts of the Lord :
or shew forth all his praise ?
3 Blessed are they that alway keep judgement :
and do righteousness.
The Church's Prayer for Conversion that she may know
again the old Joy.
4 Remember me, O Lord, according to the favour
that thou bearest unto thy people : O visit me with
thy salvation ;
5 That I may see the felicity of thy chosen : and
rejoice in the gladness of thy people, and give thanks
with thine inheritance.
She confesses the sins of Ingratitude and Disobedience,
6 We have sinned with our fathers : we have done
amiss, and dealt wickedly.
7 Our fathers regarded not thy wonders in Egypt,
neither kept they thy great goodness in remembrance :
but were disobedient at the sea, even at the Red sea.
8 Nevertheless, he helped them for his Name's
sake : that he might make his power to be known.
9 He rebuked the Red sea also, and it was dried
176 PSALM CVI. Day 21.
up : so he led them through the deep, as through a
wilderness.
10 And he saved them from the adversary's hand :
and delivered them from the hand of the enemy.
11 As for those that troubled them, the waters
overwhelmed them : there was not one of them
left.
12 Then believed they his words : and sang praise
unto him.
Of Lust and Idolatry,
13 But within a while they forgat his works : and
would not abide his counsel.
14 But lust came upon them in the wilderness :
and they tempted God in the desert.
15 And he gave them their desire : and sent
leanness withal into their soul.
16 They angered Moses also in the tents : and
Aaron the saint of the Lord.
17 So the earth opened, and swallowed up Dathan :
and covered the congregation of Abiram.
18 And the fire was kindled in their company :
the flame burnt up the ungodly.
19 They made a calf in Horeb : and worshipped
the molten image.
20 Thus they turned their glory : into the simi-
litude of a calf that eateth hay.
21 And they forgat God their Saviour : who had
done so great things in Egypt ;
22 Wondrous works in the land of Ham : and
fearful things by the Red sea.
23 So he said, he would have destroyed them, had
not Moses his chosen stood before him in the gap ;
to turn away his wrathful indignation, lest he should
destroy them.
Of Indifference to God's Promises and Murmuring,
24 Yea, they thought scorn of that pleasant land :
and gave no credence unto his word ;
25 But murmured in their tents : and hearkened
not unto the voice of the Lord.
26 Then lift he up his hand against them : to
overthrow them in the wilderness ;
Day 21. PSALM CVI. 177
27 To cast out their seed among the nations : and
to scatter them in the lands.
Of Superstition, Immorality, Distrust, and Cowardice,
28 They joined themselves unto Baal-peor : and
ate the offerings of the dead.^
29 Thus they provoked him to anger with their own
inventions : and the plague was great among them.
30 Then stood up Phinees and prayed : and so the
plague ceased.
31 And that was counted unto him for righteous-
ness : among all posterities for evermore.
32 They angered him also at the waters of strife :
so that he punished Moses for their sakes ;
33 Because they provoked his spirit : so that he
spake unadvisedly with his lips.
34 Neither destroyed they the heathen : as the
Lord commanded them ;
35 But were mingled among the heathen : and
learned their works.
Of Cruelty and Spiritual Degradation.
36 Insomuch that they worshipped their idols,
which turned to their own decay : yea, they offered
their sons and their daughters unto devils ;
37 And shed innocent blood, even the blood of
their sons and of their daughters : whom they offered
unto the idols of Canaan ; and the land was defiled
with blood.
38 Thus were they stained with their own works :
and went a whoring with their own inventions.
And acknowledges the Justice of God's Judgements and the
Generosity of His Mercies.
39 Therefore was the wrath of the Lord kindled
against his people : insomuch that he abhorred his
own inheritance.
40 And he gave them over into the hand of the
heathen : and they that hated them were lords over
them.
I " And ate the otierings of the dead." By the dead are not
meant the departed, but the heathen gods which the devout
Israelite always regarded as lifeless.
[7?> PSALM CVII. Day 22.
41 Their enemies oppressed them : and had them
in subjection.
42 Many a time did he deliver them : but they
rebelled against him with their own inventions, and
were brought down in their wickedness.
43 Nevertheless, when he saw their adversity : he
heard their complaint.
44 He thought upon his covenant, and pitied them,
according unto the multitude of his mercies : yea, he
made all those that led them away captive to pity them.
Prayer for redemption from evil that God's Praise may be
luiceasing.
45 Deliver us, O Lord our God, and gather us from
among the heathen : that we may give thanks unto
thy holy Name, and make our boast of thy praise.
46 Blessed be the Lord God of Israel from ever-
lasting, and world without end : and let all the
people say. Amen.
PSALM CVIL Coufiteviini Domino.
The Goodness of God.
Occasion. — A call to thanksgiving for the blessings of
Restoration from exile. " Israel had been on the
point of perishing in the great desert of the world.
It had been imprisoned in the gloomy dungeon of
exile and had lain there crushed and hopeless. It
had been sick unto death through its orvn sin. It
had been all but swallowed 7tp in the vast sea of
the nations.'''' But all was now changed by the
power of God, Whose goodness is here the subject
of IsraeVs praise.
Application. — What was true of Israel is still more
true of the Church, whose members have known
all the varied experiences here set forth. The
redeemed are therefore invited to thank God for
His goodness to the exiles, the ensla7.'ed, the
depressed and the afflicted.
Use. — For National Thanksgiving.
Day 22. PSALM CVII. i79
o
God's goodness deserves TTniversal Praise.
GIVE thanks unto the Lord, for he is gracious :
and his mercy endureth for ever.
He finds a Home for the exiles and wanderers.
2 Let them give thanks whom the Lord hath
redeemed : and delivered from the hand of the
enemy ;
3 And gathered them out of the lands, from the
east, and from the west : from the north, and from
the south.
4 They went astray in the wilderness out of the
way : and found no city to dwell in ;
5 Hungry and thirsty : their soul fainted in them.
6 So they cried unto the Lord in their trouble :
and he delivered them from their distress.
7 He led them forth by the right way : that they
might go to the city where they dwelt.
8 O that men would therefore praise the Lord for
his goodness : and declare the wonders that he doeth
for the children of men !
9 For he satisfieth the empty soul : and filleth the
hungry soul with goodness.
He frees the captives and prisoners,
10 Such as sit in darkness, and in the shadow of
death : being fast bound in misery and iron ;
1 1 Because they rebelled against the words of the
Lord : and lightly regarded the counsel of the most
Highest ;
12 He also brought down their heart through
heaviness : they fell down, and there was none to
help them.
13 So when they cried unto the Lord in their
trouble : he delivered them out of their distress-
14 For he brought them out of darkness, and out of
the shadow of death : and brake their bonds in sunder.
15 O that men would therefore praise the Lord for
his goodness : and declare the wonders that he doeth
for the children of men !
16 For he hath broken the gates of brass : and
smitten the bars of iron in sunder.
I So PSALM CVII. Day 22.
He heals the sick and dying.
17 Foolish men are plagued for their offence : and
because of their wickedness.
18 Their soul abhorred all manner of meat: and
they were even hard at death's door.
19 So when they cried unto the Lord in their
trouble : he delivered them out of their distress.
20 He sent his word, and healed them : and they
were saved from their destruction.
21 O that men would therefore praise the Lord for
his goodness : and declare the wonders that he doeth
for the children of men !
22 That they would offer unto him the sacrifice of
thanksgiving : and tell out his works with gladness !
He gives rest to the storm-tossed and aflaicted.
23 They that go down to the sea in ships : and
occupy their business in great waters ;
24 These men see the works of the Lord : and his
wonders in the deep.
25 For at his word the stormy wind ariseth : which
lifteth up the waves thereof.
26 They are carried up to the heaven, and down
again to the deep: their soul melteth away because
of the trouble.
27 They reel to and fro, and stagger like a drunken
man : and are at their wit's end.
28 So when they cry unto the Lord in their
trouble : he delivereth them out of their distress.
29 For he maketh the storm to cease : so that the
waves thereof are still.
30 Then are they glad, because they are at rest : and
so he bringeth them into the haven where they would be.
31 O that men would therefore praise the Lord for
his goodness : and declare the wonders that he doeth
for the children of men !
32 That they would exalt him also in the con-
gregation of the people : and praise him in the seat of
the elders !
He rules and guides the changes and chances of life.
33 Who turneth the floods into a wilderness : and
drieth up the water-springs.
Day 22. PSALM CVIII. i8i
34 A fruitful land maketh he barren : for the
wickedness of them that dwell therein.
35 Again, he maketh the wilderness a standing
water : and water-springs of a dry ground.
36 And there he setteth the hungry : that they may
build them a city to dwell in ;
37 That they may sow their land, and plant
vineyards : to yield them fruits of increase.
38 He blesseth them, so that they multiply ex-
ceedingly : and suffereth not their cattle to decrease.
39 And again, when they are minished, and
brought low : through oppression, through any
plague, or trouble ;
40 Though he suffer them to be evil intreated
through tyrants : and let them wander out of the way
in the wilderness ;
41 Yet helpeth he the poor out of misery : and
maketh him households like a flock of sheep.
The faithful will think of these things and find joy.
42 The righteous will consider this, and rejoice :
and the mouth of all wickedness shall be stopped,
43 Whoso is wise will ponder these things : and
they shall understand the loving-kindness of the
Lord.
(fbening ^va^ex.
PSALM CVIIL Paratum cor niewii.
The Power of Christ's Ascension.
Occasion. — A composite Fsa/ni made up of Psalms
Ivii. and Lx , to celebrate some victory and inspire
fresh hopes.
Application. — The Chnrch applies it to Christ'' s
Ascension and the natural expectations of success
founded upon it.
Use. — For Ascetision Day (Evensong).
The Church praises God for the Ascension and prays that
its power may be realised,
OGOD, my heart is ready, my heart is ready : I
will sing and give praise with the best member
that I have.
1 82 PSALM CIX. Day 22.
2 Awake, thou lute, and harp : I myself will
awake right early.
3 I will give thanks unto thee, O Lord, among
the people : I will sing praises unto thee among the
nations.
4 For thy mercy is greater than the heavens : and
thy truth reacheth unto the clouds.
5 Set up thyself, O God, above the heavens : and
thy glory above all the earth.
Her hope grounded on an old promise of victory.
6 That thy beloved may be delivered : let thy
right hand save them, and hear thou me.
7 Ciod hath spoken in his holiness : I will rejoice
therefore, and divide Sichem, and mete out the valley
of Succoth.
8 Gilead is mine, and Manasses is mine : Ephraim
also is the strength of my head.
9 Judah is my law-giver, Moab is my wash-pot :
over Edom will I cast out my shoe ; upon Philistia
will I triumph.
Trusting in the might of her Ascended Lord she calls for
leaders to assail some stronghold of Satan.
10 Who will lead me into the strong city : and
who will bring me into Edom ?
1 1 Hast not thou forsaken us, O God : and wilt
not thou, O God, go forth with our hosts?
12 O help us against the enemy : for vain is the
help of man.
13 Through God we shall do great acts : and it is
he that .shall tread down our enemies.
PSALM CIX. Deus laitdcm.
The Cry of the Persecuted.
Occasion. — Probably written by David during the
persecution of Said, or the rebellion of Absalom.
Application. — The Church whe?i reproached and
defamed by the world, thi'ows herself and her
cause on God.
Use. — For the Church ivhen misrep7-ese}ited by power-
ful enemies.
Day 22. PSALM CIX.
A prayer that God will break silence and help,
HOLD not thy tongue, O God of my praise : for
the mouth of the ungodly, yea, the mouth of
the deceitful is opened upon me.
2 And they have spoken against me with false
tongues : they compassed me about also with words
of hatred, and fought against me without a cause.
3 For the love that I had unto them, lo, they take
now my contrary part : but I give myself unto prayer.
4 Thus have they rewarded me evil for good : and
hatred for my good will, saying, ^
For the emnity of the wicked expressed in their curses is
exceeding bitter.
5 Set thou an ungodly man to be ruler over him :
and let Satan stand at his right hand.-
6 When sentence is given upon him, let him be
condemned : and let his prayer be tui'ned into sin.
7 Let his days be few : and let another take his office.
8 Let his children be fatherless : and his wife a
widow.
9 Let his children be vagabonds, and beg their
bread : let them seek it also out of desolate places.
10 Let the extortioner consume all that he hath :
and let the stranger spoil his labour.
1 1 Let there be no man to pity him : nor to have
compassion upon his fatherless children.
12 Let his posterity be destroyed : and in the next
generation let his name be clean put out.
13 Let the wickedness of his fathers be had in
remembrance in the sight of the Lord : and let not
the sin of his mother be done away.
14 Let them alway be before the Lord : that he may
root out the memorial of them from off the earth ;
1 The quotation interpretation here adopted is at least a pos-
sible solution. Xote the marked ditterence in the use of the
singular (of the adversary) compared with the plural in the
preceding and succeeding sections, and that the central section
exactly coincides with all the maledictions.
2 The word " Satan " is not used here as a proper name, but in
its meaning of adversary, the ,desire being that when sum-
moned before a tribunal he may tind an accuser ready at once
to defame his character.
i84 PSALM CIX. Day 22.
15 And that, because his mind was not to do
good : hut persecuted the poor helpless man, thai he
might slay him that was vexed at the heart.
16 His delight was in cursing, and it shall happen
unto him : he loved not blessing, therefore shall it be
far from him.
17 He clothed himself with cursing, like as with a
raiment : and it shall come into his bowels like water,
md like oil into his bones.
18 Let it be unto him as the cloke that he hath
upon him : and as the girdle that he is alway girded
withal.
Her condition, indeed, is so pitiable as to seem to warrant their
reproaches.
19 Let it thus happen from the Lord unto mine
enemies : and to those that speak evil against my
soul.
20 But deal thou with me, O Lord God, according
unto thy Name : for sweet is thy mercy.
21 O deliver me, for I am helpless and poor : and
my heart is wounded within me.
22 I go hence like the shadow that departeth : and
am driven away as the grasshopper.
23 My knees are weak through fasting : my flesh
is dried up for want of fatness.
24 I became also a reproach unto them : they that
looked upon me shaked their heads.
25 Help me, O Lord my God : O save me accord-
ing to thy mercy ;
26 And they shall know, how that this is thy hand :
and that thou, Lord, hast done it.
May God meet their curses with His blessings.
27 Though they curse, yet bless thou : and let
them be confounded that rise up against me ; but let
thy servant rejoice.
28 Let mine adversaries be clothed with shame :
and let them cover themselves with their own con-
fusion, as with a cloke.
Then in spite of man's enmity she will praise God.
29 As for me, I will give great thanks unto the
Day 23. PSALM CX. 185
Lord with my mouth : and praise him among the
multitude ;
30 For he shall stand at the right hand of the
poor : to save his soul from unrighteous judges.
horning: draper.
PSALM CX. Dixit Doniiniis.
The Sovereignty and High Priesthood of the
Incarnate Christ.
Occasion. — The translation of the Ark to Zion leads
to bright anticipations of what David would do
when Jehovah had fixed his throne in Jenisale/n.
As Priest-King of Salem he wonld awaken
enthnsiasin among his people and conquer the
heathen powers.
Application. — Only truly fulfilled in David'' s Son
and David ""s Lord, zvhose Birth brings refresh-
ment, whose Priesthood secures pa7'do7t, and whose
Sovereignty order, to a weary world.
Use. — For Christmas Day (Evensong).
The Divinity and Sovereignty of the Incarnate Lord.
THE Lord said unto my Lord : Sit thou on my
right hand, until I make thine enemies thy foot-
stool.
His ultimate success.
2 The Lord shall send the rod of thy power out of
Sion : be thou ruler, even in the midst among thine
enemies.
3 In the day of thy power shall the people offer
thee free-will offerings with an holy worship : the
dew of thy birth is of the womb of the morning. '
His Divine Priesthood and Warfare with sin.
4 The Lord sware, and will not repent : Thou art
a Priest for ever after the order of Melchisedech.
I " The dew of thy birth is of the womb of the morning," i.e.,
it has all the freshness and coolness that is characteristic of the
dawn of dav.
[86 PSALM CXI. Day 23.
5 The Lord upon thy right hand : shall wound
even kings in the day of his wrath.
6 He shall judge among the heathen ; he shall fill
the places with the dead bodies : and smite in sunder
the heads over divers countries.
The secret of His power.
7 He shall drink of the brook in the way : there-
fore shall he lift up his head.'
PSALM CXL Confitehor tibi.
The Hopes raised by the Resurrection.
Occasion. — An alphabetical Psalm written probably
after the Exile to cncourag-e gratitude for what
God had done in the past, and hope for the future.
Application. — The Church has naturally applied the
Psalm to the deliverance effected by the Resurrec-
tion with the hopes of missionary success that are
bound up with it.
Use. — Proper Psalm for Easter Day ( Matt ins).
The Resurrection worthy of all praise and honour.
I WILL give thanks unto the Lord with my whole
heart : secretly among the faithful, and in the
congregation.
2 The works of the Lord are great : sought out of
all them that have pleasure therein.
3 His work is worthy to be praised, and had in
honour : and his righteousness endureth for ever.
4 The merciful and gracious Lord hath so done his
marvellous works : that they oilght to be had in
remembrance.
I This literally refers to the unwearied character of the
King's pursuit of the enemy. He does not go aside for an
interval of refreshment, but just stoops down to drink of the
stream he crosses and then hurries on. His exaltation is due
to his persevering and determined pursuit which knows no
stop. But spiritually it refers to the courage of the Priest-King
in drinking in Gethsemane, just across the brook Kedron, the
bitter cup which led to His exaltation on the Cross and in
heaven.
Day 23. PSALM CXII. 1S7
The blessings it brings and the hopes it excites.
5 He hath given meat unto them that fear him :
he shall ever be mindful of his covenant.
6 He hath shewed his people the power of his works :
that he may give them the heritage of the heathen.
7 The works of his hands are verity and judgement :
all his commandments are true.
8 They stand fast for ever and ever : and are done
in truth and equity.
Its redeeming power.
9 He sent redemption unto his people : he hath
commanded his covenant for ever ; holy and reverend
is his Name.
10 The fear of the Lord is the beginning of
wisdom : a good understanding have all they that do
thereafter ; the praise of it endureth for ever.
PSALM CXn. Beatiisvir.
The Perfect Man.
Subject. — Like Psalm cxi.^ an alphabetical Psalm
written after the Exile to describe the ideal man
who trusts in God, and the effects of his life on
his own generation.
Application. — To Christ, Whose Church is the
mightiest infiicence on earth, IVhose riches are
inexhaustible and JVhose character is perfect.
Use. — For Commemoration of Saints.
The Influence and Prosperity of the Perfect One.
BLESSED is the man that feareth the Lord : he
hath great delight in his commandments.
2 His seed shall be mighty upon earth : the gener-
ation of the faithful shall be blessed.
3 Riches and plenteousness shall be in his house :
and his righteousness endureth for ever.
His Love and Confidence.
4 Unto the godly there ariseth up light in the
darkness : he is merciful, loving, and righteous.
5 A good man is merciful, and lendeth : and will
guide his words with discretion.
iSS PSALM CXIII. Day 23.
6 For he sliall never be moved : and the righteous
shall be had in everlasting remembrance.
7 He will not be afraid of any evil tidings : for his
heart standeth fast, and believeth in the Lord.
His Courage and Generosity.
8 His heart is established, and will not shrink :
until he see his desire upon his enemies.
9 He hath dispersed abroad, and given to the poor:
and his righteousness remaineth for ever ; his horn
shall be exalted with honour.
10 The ungodly shall see it, and it shall grieve
him : he shall gnash with his teeth, and consume
away ; the desire of the ungodly shall perish.
PSALMS CXIIL— CXVIIL
The Great HalleL
Occasion. — The Halleh or Hymn of Praise, sung at
the Three Great Festivals of Passover, Pentecost,
and Tabernacles. At the domestic celebration of
the Passover Psa. cxiii.-cxiv. are s it ng before the
meat, Psa. cxv.-cxviii. after it, when the foia-th
cup has been filled. It was probably the Hymn
Sling by our Lord and His disciples before they
left the upper chamber.
PSALM CXHL Laiidate, pueri.
The Resurrection and its effect on the Church.
Occasion.— JVritten to celebrate God' s condescending care
in redeeming Israel from the Babylonish captivity.
Application. — Probably sung by our Lord in anticipa-
tion of the fruits of His redeeming work. The
Church looks back to the fulfilment of His desires
in the Resurrection.
Use. — Proper Psalm for Easter Day (Evensong).
Praise God for the Resixrrection of Christ,
PRAISE the Lord, ye servants : O praise the
Name of the Lord.
2 Blessed be the Name of the Lord : from this time
forth for evermore.
Day 23. PSALM CXIV.
3 The Lord's Name is praised : from the rising up
of the sun until the going down of the same.
which manifests the Divine Hiimility,
4 The Lord is high above all heathen : and his
glory above the heavens.
5 Who is like unto the Lord our God, that hath
his dwelling so high : and yet humbleth himself to
behold the things that are in heaven and earth ?
and His love for the Church.
6 He taketh up the simple out of the dust : and
lifteth the poor out of the mire ;
7 That he may set him with the princes : even
with the princes of his people.
8 He maketh the barren woman to keep house :
and to be a joyful mother of children.
(Etjening: draper,
PSALM CXn'. In exitu Israel.
The Victory of Christ over Death.
Occasion. — A joyful Thanksgiving for the recent de-
liverance of the nation from captivity.
Application. — To the Power of the Risen Christ
over Death and in Life.
Use. — Proper for Easter Day (Evensong).
The Church escapes from the bondage of Death endowed with
the Presence of Christ.
WHEN Israel came out of Egypt : and the house
of Jacob from among the strange people,
2 Judah was his sanctuary : and Israel his
dominion.
The Terror His Advent brings in the realms of death.
3 The sea saw that, and fled : Jordan was driven
back.
4 The mountains skipped like rams : and the little
hills like young sheep.
I90 PSALM CXV. Day 2,
5 What aileth thee, O thou sea, that thou Reddest :
and thou Jordan, that thou wast driven back ?
6 Ye mountains, that ye skipped Hke rams : and
ye Httle hills, like young sheep ?
The earth henceforth irradiated by a new Presence and
quickening Power.
7 Tremble, thou earth, at the presence of the Lord :
at the presence of the God of Jacob ;
8 Who turned the hard rock into a standing
water : and the flint-stone into a springing well.
PSALM CXV. Nan nobis, Domine.
Praise of the Living God.
Occasion. — Probably written after the Return from
Babylon, when the Jewish Church was beginning;;
to feel its weakness and the insolent tyranny oj
heathenis/ii.
Application. — The Church oppressed by the worship
of Mauiinon is stirred to put her trust in the
living God.
Use. — When the Church is tempted to rely on wealth.
Past successes prove the power of the Living God.
NOT unto* us, O Lord, not unto us, but unto thy
iS'ame give the praise : for thy loving mercy, and
for thy truth's sake.
2 Wherefore shall the heathen say : Where is now
their God ?
Contrast between the Living God and dead idols.
3 As for our God, he is in heaven : he hath done
whatsoever pleased him.
4 Their idols are silver and gold : even the work
of men's hands.
5 They have mouths, and speak not : eyes have
they, and see not.
6 They have ears, and hear not : noses have they,
and smell not.
7 They have hands, and handle not ; feet have they,
and walk not : neither speak they through their throat.
Day 24. PSALM CXVI. 191
8 They that make them are like unto them : and
so are all such as put their trust in them.
Appeal to the whole Church to trust Him.
9 But thou, house of Israel, trust thou in the Lord :
he is their succour and defence.
10 Ve house of Aaron, put your trust in the Lord :
he is their helper and defender.
11 Ye that fear the Lord, put your trust in the
Lord : he is their helper and defender.
What He has done in the past a pledge of what He will do
in the future,
12 The Lord hath been mindful of us, and he shall
bless us : even he shall bless the house of Israel, he
shall bless the house of Aaron.
13 He shall bless them that fear the Lord : both
small and great.
14 The Lord shall increase you more and more :
you and your children.
15 Ye are the blessed of the Lord : who made
heaven and earth.
His universal power worthy of all praise.
16 All the whole heavens are the Lord's : the
earth hath he given to the children of men.
17 The dead praise not thee, O Lord : neither all
they that go* down into silence.
18 But we will praise the Lord : from this time
forth for evermore. Praise the Lord.
Scorning: ^ra^er.
PSALM CXVI. Dilexi, cjiiouiam.
Thanksgiving for the Resurrection.
Occasion. — Probably HezekiaWs thanksgiving for
recovery from imminent death.
Application. — 77z^ Church's thanksgiving for the
Victory of Christ over death.
Use. — As a thanksgiving for private or national
mercies. For the Churching of Women.
192 PSALM CXVI. Day 24.
The Church dedicates herself to G-od in gratitude for the
Resurrection.
I AM well pleased : that the Lord hath heard the
voice of my prayer ;
2 That he hath inclined his ear unto me : therefore
will I call upon him as long as I live.
3 The snares of death compassed me round about :
and the pains of hell gat hold upon me.
4 I shall find trouble and heaviness, and I will call
upon the Name of the Lord : O Lord, I beseech thee,
deliver my soul.
Henceforth she may serve free from all anxiety.
5 Gracious is the Lord, and righteous : yea, our
God is merciful.
6 The Lord preserveth the simple : I was in
misery, and he helped me.
7 Turn again then unto thy rest, O my soul : for
the Lord hath rewarded thee.
8 And why ? thou hast delivered my soul from
death : mine eyes from tears, and my feet from falling.
9 I will walk before the Lord : in the land of the
living.
Men are luitrustworthy, but God has proved Himself her help,
10 I believed, and therefore will I speak ; but I was
sore troubled : I said in my haste, All men are liars.
1 1 What reward shall I give unto the Lord : for
all the benefits that he hath done unto me ?
12 I will receive the cup of salvation ' : and call
upon the Name of the Lord.
13 I will pay my vows now in the presence of all
his people : right dear in the sight of the Lord is the
death of his saints.
She therefore gives herself to Him in Eucharists and
imceasing Prayers.
14 Behold, O Lord, how that I am thy servant : I
am thy servant, and the son of thine handmaid ; thou
hast broken my bonds in sunder.
I " I will receive the cup of salvation." A cup of wine often
formed part of a sacrificial thanksgiving as it did in the case
of the Passover service. The words refer to the desire of the
grateful heart to omit nothing which might mark its gratitude.
Day 24. PSAOI CXVII., CXVIII. 193
15 I will offer to thee the sacrifice of thanksgiving :
and will call upon the Name of the Lord.
16 I will pay my vows unto the Lord, in the sight of
all his people : in the courts of the Lord's house, even
in the midst of thee, O Jerusalem. Praise the Lord.
PSALM CXVIL Laiidate Dominiun.
A Call to the Heathen.
Occasion. — The Restoration of Israel from exile led
sonic prophet to see in it the salvation of the world,
the nations of which he calls tcpon to glorify God
for His mercy.
Application. — The Church, taught by St. Paxil (Rom.
XV. II J, appeals to the whole heathen world to
praise her God.
Use. — For Festival of Epiphany (American).
Praise the Lord.
O PRAISE the Lord, all ye heathen : praise him,
all ye nations.
2 For his merciful kindness is ever more and more
towards us : and the truth of the Lord endureth for
ever. Praise the Lord.
PSALM CXVIIL Conjltemini Domino.
The Triumph of the Risen Christ.
Occasion. — Ncrtional Hymn of Thanksgiving for
blessings of restoration to their native land, sting
by the exiles on the first celebration of the Feast of
Tabernacles.
Application. — The Church'' s Thanksgiving for the
blessings of the Resurrection.
Use. — Proper for Easter Day (Evensong).
The confession of the faithfulness of God's love.
OGIVE thanks unto the Lord, for he is gracious :
because his mercy endureth for ever.
2 Let Israel now confess, that he is gracious : and
that his mercy endureth for ever.
3 Let the house of Aaron now confess : that his
mercy endureth for ever.
4 Yea, let them now that fear the Lord confess :
that his mercy endureth for ever.
10
194 PSALM CXVIII. Day 24.
The experience of this faithfulness in the very sore trials of
the Cross.
5 I called upon the Lord in troul)le : and the Lord
heard me at large.
6 The Lord is on my side : I will not fear what
man doeth unto me.
7 The Lord taketh my part with them that help
me : therefore shall I see my desire upon mine
enemies.
8 It is better to trust in the Lord : than to put any
confidence in man.
9 It is better to trust in the Lord : than to put any
confidence in princes.
10 All nations compassed me round about : but in
the Name of the Lord I will destoy them.
1 1 They kept me in on every side, they kept me in,
I say, on every side : but in the Name of the Lord
will I destroy them.
12 They came about me like bees, and are extinct
even as the fire among the thorns : for in the Name
of the Lord I will destroy them.
13 Thou hast thrust sore at me, that I might fall :
but the Lord was my help.
14 The Lord is my strength, and my song : and is
become my salvation.
The deliverance by the Power of God.
15 The voice of joy and health is in the dwellings
of the righteous : the right hand of the Lord l)ringeth
mighty things to pass.
16 The right hand of the Lord hath the pre-
eminence : the right hand of the Lord bringeth
mighty things to pass.
17 I shall not die, but live : and declare the works
of the Lord.
18 The Lord hath chastened and corrected me :
but he hath not given me over unto death.
Fling wide the gates that the victory of the Risen Lord
may be proclaimed,
19 Open me the gates of righteousness : that I-.
may go into them, and give thanks unto the Lord.
Day 24. PSALM CXIX. 195
20 This is the gate of the Lord : the righteous
shall enter into it.
21 I will thank thee, for thou hast heard me : and
art become my salvation.
22 The same stone which the builders refused : is
become the head-stone in the corner.
23 This is the Lord's doing : and it is marvellous
in our eyes.
24 This is the day which the Lord hath made :
we will rejoice and be glad in it.
Hosanna and Blessing to the Risen Christ.
25 Help me now, O Lord : O Lord, send us now
prosperity.
26 Blessed be he that cometh in the Name of the
Lord : we have wished you good luck, ye that are of
the house of the Lord.
27 God is the Lord who hath shewed us light :
bind the sacrifice with cords, yea even unto the horns
of the altar.
28 Thou art my God, and I will thank thee : thou
art my God, and I will praise thee.
29 O give thanks unto the Lord, for he is gracious :
and his mercy endureth for ever.
(Ebening: prater.
PSALM CXIX.
Worship of the Law of God.
Occasion. — Written after the Exile by a great siiffe7-er.
Some have supposed that this alphabetical Psalm
was composed when its author was in prison, but
though we know he was in danger of his life,
persecuted, and despised by his own countiymen,
some of them people of position, there is nothing
to show that he was deprived of his liberty. His
one comfort in all his distress was the Law of God,
i.e., the revelation of the Will of One to Whom he
citing with adoring love.
196 PSALM CXIX. Day 24.
Application. — This Psalm ^ repeated every day in the
Services of the Hours, was for hundreds of years
the Prayer Book of the Saints. So in later times
it has become what it was to Push in, " most
precious in its overflowing and glorious passion
of love for the Law of God.'''' This includes all
that is meant by the knowledge of God's Will,
and is made known to us by His IVord, i.e.,
the Gospel of the IVord of God ; His testimonies,
all that bear witness to Him, especially the
Sacraments ; His statutes, i.e., the prescribed-
laws of His Church, such as those relating to the
observance of Sundays., Festival aiid Feast days ;
His judgements, i.e., the disciplinary trials of
life ; His way, i.e., the ordeixd experiences of life :
and His Commandments, i.e., the Decalogue as
fulfilled by Christ's teaching. When we realize
that His Will is perfect Love and personified in
Jesus Christ, Who is ^^ the Incarnation of the
Law,^^ we feel that our admiration of it, and our
passion for it are but expressions of our devotion
to Him.
Beati immaculati.
Blessings of obedience to God's Law.
Use. — Daily at Prime.
BLESSED are those that are undefiled in the
way : and walk in the law of the Lord.
2 Blessed are they that keep his testimonies : and
seek him with their whole heart.
3 For they who do no wickedness : walk in his ways.
4 Thou hast charged : that we shall diligently
keep thy commandments.
5 O that my ways were made so direct : that I
might keep thy statutes !
6 So shall I not be confounded : while I have
respect unto all thy commandments.
7 I will thank thee with an unfeigned heart : when
I shall have learned the judgements of thy righteous-
ness.
8 I will keep thy ceremonies : O forsake me not
utterly.
Day 24. PSALM CXIX. 197
In quo corriget ?
Its wholesome discipline guards against sin.
Use. — Daily at Pn'/iie.
WHEREWITHAL shall a young man cleanse
his way : even by ruling himself after thy
word.
10 With my whole heart have I sought thee : O
let me not go wrong out of thy commandments.
1 1 Thy words have I hid within my heart : that I
should not sin against thee.
12 Blessed art thou, O Lord : O teach me thy
statutes.
13 With my lips have I been telling : of all the
judgements of thy mouth.
14 I have had as great delight in the way of thy
testimonies : as in all manner of riches.
15 I will talk of thy commandments : and have
respect unto thy ways.
16 My delight shall be in thy statutes : and I will
not forget thy word.
Retribiie servo tuo.
Its wondrous beauty excites fervent longings.
Use. — Daily at Prime.
ODO well unto thy servant : that I may live, and
keep thy word.
18 Open thou mine eyes : that I may see the
wondrous things of thy law.
19 I am a stranger upon earth : O hide not thy
commandments from me.
20 My soul breaketh out for the very fervent
desire : that it hath alway unto thy judgements.
21 Thou hast rebuked the proud : and cursed are
they that do err from thy commandments.
22 O turn from me shame and rebuke : for I have
kept thy testimonies.
198 PSALM CXIX. Day 25.
23 Princes also did sit and speak against me : l)Ut
thy servant is occupied in thy statutes.
24 For thy testimonies are my delight : and my
counsellors.
Adhicsit pavitnento.
Its Quickening Power gives Truth and Liberty.
Use. — Daily at Prime.
MY soul cleaveth to the dust : O quicken thou
me, according to thy word.
26 I have acknowledged my ways, and thou
heardest me : O teach me thy statutes.
27 Make me to understand the way of thy com-
mandments : and so shall I talk of thy wondrous
works.
28 My soul melteth away for very heaviness :
comfort thou me according unto thy word.
29 Take from me the way of lying : and cause thou
me to make much of thy law.
30 I have chosen the way of truth : and thy judge-
ments have I laid before me.
31 I have stuck unto thy testimonies : O Lord,
confound me not.
32 I will run the way of thy commandments : when
thou hast set my heart at liberty.
Legem pone.
Its study reveals the hollowness of the world.
Use. — Daily at Tierce.
TEACH me, O Lord, the way of thy statutes :
and I shall keep it unto the end.
34 Give me understanding, and I shall keep thy
law : yea, I shall keep it with my whole heart.
35 Make me to go in the path of thy command-
ments : for therein is my desire.
Day 25. PSALM CXIX. 199
36 Incline my heart unto thy testimonies': and not
to covetousness.
37 O turn away mine eyes, lest they behold vanity :
and quicken thou me in thy way.
38 O stablish thy word in thy servant : that I may
fear thee.
39 Take away the rebuke that I am afraid of : for
thy judgements are good.
40 Behold, my delight is in thy commandments ;
O quicken me in thy righteousness.
Et veniat super me.
Its wisdom confounds the mighty.
Use. — Daily at Tierce.
LET thy loving mercy come also unto me, O Lord :
even thy salvation, according unto thy word.
42 So shall I make answer unto my blasphemers :
for my trust is in thy word.
43 O take not the word of thy truth utterly out of
my mouth : for my hope is in thy judgements.
44 So shall I alway keep thy law : yea, for ever
and ever.
45 And I will walk at liberty : for I seek thy
commandments.
46 I will speak of thy testimonies also, even before
kings : and will not be ashamed.
47 And my delight shall be in thy commandments :
which I have loved.
48 My hands also will I lift up unto thy command-
ments, which I have loved : and my study shall be in
thy statutes.
Meinor esto servi titi.
Its comfortable Doctrine silences fears.
Use. — Daily at Tierce.
O THINK upon thy servant, as concerning thy
word : wherein thou hast caused me to put my
trust.
50 The same is my comfort in my trouble : for thy
word hath quickened me.
200 PSALM CXIX. Day 25.
51 The proud have had me exceedingly in derision :
yet have I not shrinked from thy law.
52 For I remembered thine everlasting judgements,
O Lord : and received comfort.
53 I am horribly afraid : for the ungodly that for-
sake thy law,
54 Thy statutes have been my songs : in the house
of my pilgrimage.
55 I have thought upon thy Name, O Lord, in the
night-season : and have kept thy law.
56 This I had : because I kept thy commandments.
Portio /Ilea, Domijie.
Its acceptance leads to penitence and devotion.
Use. — Daily at Tierce.
THOU art my portion, O Lord : I have promised
to keep thy law.
58 I made my humble petition in thy presence
with my whole heart : O be merciful unto me, accord-
ing to thy word.
59 I called mine own ways to remembrance : and
turned my feet unto thy testimonies.
60 I made haste, and prolonged not the time : to
keep thy commandments.
61 The congregations of the ungodly have robbed
me : but I have not forgotten thy law.
62 At midnight I will rise to give thanks unto
thee : because of thy righteous judgements.
63 I am a companion of all they that fear thee :
and keep thy commandments.
64 The earth, O Lord, is full of thy mercy : O
teach me thy statutes.
Boiiitatem fccisti.
Its preciousness revealed in trouble.
Use. — Daily at Tierce.
OLORD, thou hast dealt graciously with thy
servant : according unto thy word.
66 O learn me true understanding and knowledge :
for I have believed thy commandments.
Day 25. PSALM CXIX.
67 Before I was troubled, I went wrong : but now
have I kept thy word.
68 Thou art good and gracious : O teach me thy
statutes.
69 The proud have imagined a lie against me :
but I will keep thy commandments with my whole
heart.
70 Their heart is as fat as brawn : but my delight
hath been in thy law.
71 It is good for me that I have been in trouble ;
that I may learn thy statutes.
72 The law of thy mouth is dearer unto me : than
thousands of gold and silver.
(Etening: pra^m
Manns ttice fecerunt vie.
Loyal obedience to it brings good friends.
Use. — Daily at Tierce.
'"T^HV hands have made me and fashioned me : O
X give me understanding, that I may learn thy
commandments.
74 They that fear thee will be glad when they
see me : because I have put my trust in thy
word.
75 I know, O Lord, that thy judgements are right:
and that thou of very faithfulness hast caused me to
be troubled.
76 O let thy merciful kindness be my comfort :
according to thy word unto thy servant.
77 O let thy loving mercies come unto me, that I
may live : for thy law is my delight.
78 Let the proud be confounded, for they go
wickedly about to destroy me : but I will be occupied
in thy commandments.
79 Let such as fear thee, and have known thy
testimonies : be turned unto me.
80 O let my heart be sound in thy statutes : that I
be not ashamed.
PSALM CXIX. Day 25.
Defecit aninia mea.
Hope sustained by it even in persecution.
V^Q.— Daily at Scxt.
MY soul hath longed for thy salvation : and I
have a good hope because of thy word.
82 Mine eyes long sore for thy word : saying, O
when wilt thou comfort me ?
83 For I am become like a bottle in the smoke : '
yet do I not forget thy statutes.
84 How many are the days of thy servant : when
wilt thou be avenged of them that persecute me ?
85 The proud have digged pits for me : which are
not after thy law.
86 All thy commandments are true : they perse-
cute me falsely ; O be thou my help.
87 They had almost made an end of me upon earth :
but I forsook not thy commandments.
88 O quicken me after thy loving-kindness : and
so shall I keep the testimonies of thy mouth.
In letermiiJi, Do mine.
Though all men perish it still abides.
Use. — Daily at Sext.
OLORD, thy word : endureth for ever in
heaven.
90 Thy truth also remaineth from one generation
to another : thou hast laid the foundation of the earth,
and it abideth.
91 They continue this day according to thine
ordinance : for all things serve thee.
92 If my delight had not been in thy law : I should
have perished in my trouble.
93 I will never forget thy commandments : for
with them thou hast quickened me.
I " I am become like a bottle in the smoke." The Eastern,
bottles were and are still to some extent wine skins. A bottle
in the smoke would be a very dr\' wine skin, and therefore
svmbolical of one who had lost all refreshment in life.
Day 26. PSALM CXIX. 203
94 I am thine, O save me : for I have sought thy
commandments.
95 The ungodly laid wait for me to destroy me :
but I will consider thy testimonies.
96 1 see that all things come to an end : but thy
commandment is exceeding broad. ^
Qiiomodo dilexi !
The study of it makes a man wise.
Use. — Daily at Sex/.
LORD, what love have I unto thy law : all the
day long is my study in it.
98 Thou through thy commandments hast made me
wiser than mine enemies : for they are ever with me.
99 I have more understanding than my teachers :
for thy testimonies are my study.
100 I am wiser than the aged : because I keep
thy commandments.
loi I have refrained my feet from every evil way :
that T may keep thy word.
102 I have not shrunk from thy judgements : for
thou teachest me.
103 O how sweet are thy words unto my throat :
yea, sweeter than honey unto my mouth.
104 Through thy commandments I get under-
standing : therefore I hate all evil ways.
Lnce7-na pcdibus ?iieis.
Its light strengthens resolYes in the darkest
times.
Use. — Daily at Sext.
THY word is a lantern unto my feet : and a light
unto my paths.
106 I have sworn, and am stedfastly purposed : to
keep thy righteous judgements.
I " I see that all things come to an end : but thy command-
ment is exceedinii broad," i.e., he found that everj'thing had its
limit, its own appointed measure, but God's law was endless
in its perfections.
204 PSALM CXIX. Day 26.
107 I am troubled above measure : quicken me, O
Lord, according to thy word.
108 Let the free-will ofterings of my mouth please
thee, O Lord : and teach me thy judgements.
109 My soul is alway in my hand : yet do I not
forget thy law.
no The ungodly have laid a snare for me : but yet
I swerved not from thy commandments.
111 Thy testimonies have I claimed as mine heritage
for ever : and why ? they are the very joy of my heart.
112 I have applied my heart to fulfil thy statutes
alway : even unto the end.
Iniqtios odio habiii.
Its righteous judgements excite abhorrence of
evil.
Use. — Daily at Sext.
I HATE them that imagine evil things : but thy
law do I love.
114 Thou art my defence and shield : and my trust
is in thy word.
115 Away from me, ye wicked: I will keep the
commandments of my God.
1 16 O stablish me according to thy word, that I
may live : and let me not be disappointed of my hope.
117 Hold thou me up, and I shall be safe : yea, my
delight shall be ever in thy statutes.
118 Thou hast trodden down all them that depart
from thy statutes : for they imagine but deceit.
119 Thou puttest away all the ungodly of the
earth like dross : therefore I love thy testimonies.
120 My flesh trembleth for fear of thee .* and I am
afraid of thy judgements.
Feci jiidiciiiui.
The loYe of it incompatible with false dealing.
Use. — Daily at Sext. ^
IDEAL with the thing that is lawful and
right : O give me not over unto mine op-
pressors.
Day 26. PSALM CXIX. 205
122 Make thou thy servant to delight in that which
is good : that the proud do me no wrong.
123 Mine eyes are wasted away with looking
for thy health : and for the word of thy righteous-
ness.
124 O deal with thy servant according unto thy
loving mercy : and teach me thy statutes.
125 I am thy servant, O grant me understanding ;
that I may know thy testimonies.
126 It is time for thee, Lord, to lay to thine hand :
for they have destoyed thy law.
127 For I love thy commandments: above gold
and precious stone.
128 Therefore hold I straight all thy command-
ments : and all false ways I utterly abhor.
Mirabilia
Its miraculous endowments enlighten and
refresh.
Use. — Daily at Nones.
THY testimonies are wonderful : therefore doth
my soul keep them.
130 When thy word goeth forth : it giveth Hght
and understanding unto the simple.
131 I opened my mouth, and drew in my breath : ^
for my delight was in thy commandments.
132 O look thou upon me, and be merciful unto
me : as thou usest to do unto those that love thy
Name.
133 Order my steps in thy word : and so shall no
wickedness have dominion over me.
134 O deliver me from the wrongful dealings of
men : and so shall I keep thy commandments.
I " I opened my mouth, and drew in my breath." The
first half refers to the desire he had to receive as
much of God's law as he possibly could ; the second to
his yearning, panting eagerness to get it as quickly as
possible.
>o6 PSALM CXIX. Day 26.
135 Shew the light of thy countenance upon thy
servant : and teach me thy statutes.
136 Mine eyes gush out with water: because men
keep not thy law.
Justus es^ Do /nine.
Its righteous character inspires burning zeal.
Uge. — Daily at Nones.
RIGHTEOUS art thou, O Lord : and true is thy
judgement.
138 The testimonies that thou hast commanded :
are exceeding righteous and true.
139 My zeal hath even consumed me : because
mine enemies have forgotten thy words.
140 Thy word is tried to the uttermost : and thy
servant loveth it.
141 I am small, and of no reputation : yet do I not
forget thy commandments.
142 Thy righteousness is an everlasting righteous-
ness : and thy law is the truth.
143 Trouble and heaviness have taken hold upon
me : yet is my delight in thy commandments.
144 The righteousness of thy testimonies is ever-
lasting : O grant me understanding, and I shall live.
(Etienino: prater.
Cla/navi in toto corde vieo.
Its absorbing interest evokes unceasing Prayer.
Use. — Daily at N'oncs.
I CALL with my whole heart : hear me, O Lord, I
will keep thy statutes.
146 Yea, even unto thee do I call : help me, and I
shall keep thy testimonies.
Day 26. PSALM CXIX. 207
147 Early in the morning do I cry unto thee : for
in thy word is my trust.
148 Mine eyes prevent the night-watches : that I
might be occupied in thy words.
149 Hear my voice, O Lord, according unto thy
loving-kindness : quicken me, according as thou art
wont.
150 They draw nigh that of malice persecute me :
and are far from thy law.
151 Be thou nigh at hand, O Lord : for all thy
commandments are true.
152 As concerning thy testimonies, I have known
long since : that thou hast grounded them for
Vide hiunilitateni.
Its unchanging truth encourages loyalty and
devotion.
Vse.—Dai/j' at Nones.
O CONSIDER mine adversity, and deliver me :
for I do not forget thy law.
154 Avenge thou my cause, and deliver me :
quicken me, according to thy word.
155 Health is far from the ungodly : for they re-
gard not thy statutes.
156 Great is thy mercy, O Lord : quicken me, as
thou art wont.
157 Many there are that trouble me, and persecute
me : yet do I not swerve from thy testimonies.
158 It grieveth me when I see the transgressors :
because they keep not thy law.
159 Consider, O Lord, how I love thy command-
ments : O quicken me, according to thy loving-
kindness.
160 Thy word is true from everlasting : all the
judgements of thy righteousness endure for ever-
more.
2o8 PSALM CXIX. Day 26.
Pnncipes perseciiti sunt.
The fear of it bringeth great Peace.
Use. — Daily at Nones.
PRINCES have persecuted me without a cause :
but my heart standeth in awe of thy word.
162 I am as glad of thy word : as one that findeth
great spoils.
163 As for lies, I hate and abhor them : but thy
law do I love.
164 Seven times a day do I praise thee : because
of thy righteous judgements.
165 Great is the peace that they have who love thy
law : and they are not offended at it.
166 Lord, I have looked for thy saving health :
and done after thy commandments.
167 My soul hath kept thy testimonies : and loved
them exceedingly.
168 I have kept thy commandments and testi-
monies : for all my ways are before thee.
Appropiiiquct deprecatio.
By it the penitent findeth health and praise.
Use. — Daily at Nones.
LET my complaint come before thee, O Lord :
give me understanding, according to thy word.
170 Let my supplication come before thee : deli'-er
me, according to thy word.
171 My lips shall speak of thy praise : when thou
hast taught me thy statutes.
172 Yea, my tongue shall sing of thy word : for all
thy commandments are righteous.
173 Let thine hand help me : for I have chosen
thy commandments.
174 I have longed for thy saving health, O Lord :
and in thy law is my delight.
175 O let my soul live, and it shall praise thee :
and thy judgements shall help me.
176 I have gone astray like a sheep that is lost : O
seek thy servant, for I do not forget thy command-
ments.
Day 27. PSALM CXX. 209
PSALMS CXX.— CXXXIV.
THE FIFTEEN PILGRIM SONGS.
"•'Singing songs of expectation
Marching to the Promised Land.''''
Occasion. — " .-/ Song of Ascents " or '■^ for the goings
7tp " is the title prefixed to the gronp of Psalms
cxx.-cxxxiv., which appears to have formed a
separate collection. The meaning is not certain,
but that which suits the contents of the Psalms
best is that which refers it to the pilgriuiages
made to Jerusalem for the celebration of the Great
Festivals.
Application. — They may be fitly used of otir pilgrim-
age here to the heavenly Jerusalem.
PSALM CXX. Ad Dominum.
(1) The longing to be at rest.
Occasion. — The contempt of their Babylonian captors
and the abuse from which they constantly suffered
made the Israelites long for deliverance and the
rest it would bring.
Application. — Nothing leads the Church to sigh for
her heavenly home so much as the bitter words of
controversy.
Use. — For the Church when oppressed by slander.
The cry for rest from slanderous tongues.
"\ T 7" HEN I was in trouble I called upon the Lord:
V V ^i^d he heard me.
2 Deliver my soul, O Lord, from lying lips : and
from a deceitful tongue.
3 What reward shall be given or done unto thee,
>SALM CXXI. Day 27.
thou false tongue : even mighty and sharp arrows,
with hot burning coals.
The distressful circumstance.
4 Woe is me, that I am constrained to dwell with
Mesech : and to have my habitation among the tents
of Kedar.^
5 My soul hath long dwelt among them : that are
enemies unto peace.
6 I labour for peace, but when I speak unto them
thereof : they make them ready to battle.
PSALM CXXI. Levavi ociilos.
(2) The journey only safely undertaken in God.
Occasion. — The pilgrims encourage one another with
mutual addresses of faith ^ as they face the serious
difficulties of the loiitr and dangerous journey.
Application. — The Church stimulates her cliildren to
go forzvard by promises of Divine protectio)i.
Use. — For those about to travel.
The upward look of faith
I WILL lift up mine eyes unto the hills : from
whence cometh my help.
2 My help cometh even from the Lord : who hath
made heaven and earth.
met by the promise of Protection and Preservation.
3 He will not suffer thy foot to be moved : and he
that keepeth thee will not sleep.
4 Behold, he that keepeth Israel : shall neither
slumber nor sleep.
5 The Lord himself is thy keeper : the Lord is thy
defence upon thy right hand ;
6 So that the sun shall not burn thee by day :
neither the moon by night.
I " Mesech." A cruel and savajie tribe living near the
Caspian Sea. " Kedar." A wild, wandering tribe of Arabia.
The names are typical of the worst kind of neighbours.
Day 27. PSALM CXXII.
7 The Lord shall preserve thee from all evil : yea,
it is even he that shall keep thy soul.
8 The Lord shall preserve thy going out, and thy
coming in : from this time forth for evermore.
PSALM CXXIL Lcvtatiis S7cm.
(3) Jerusalem the goal and expectation.
Occasion. — The Joy and hope felt by the pilgTitn as he
is invited by friends to make the journey to the
much loved city.
Application. — We are taught here not only to think of
the Ideal and Heavenly City, whither the saints
have gone up and where they ai'e at rest, but of the
Church Militant here OJi earth for which we pray.
Vse.—Por Church Unity.
The Joy the thought of Jerusalem gives.
I WAS glad when they said unto me : We will go
into the house of the Lord.
2 Our feet shall stand in thy gates : O Jerusalem.
Its "Unity and Divine Authority.
3 Jerusalem is built as a city : that is at unity in
itself.
4 For thither the tribes go up, even the tribes of
the Lord : to testify unto Israel, to give thanks unto
the Name of the Lord.
5 For there is the seat of judgement : even the seat
of the house of David.
Prayer for its peace on earth,
6 O pray for the peace of Jerusalem : they shall
prosper that love thee.
7 Peace be within thy walls : and plenteousness
within thy palaces.
8 For my brethren and companions' sakes : I will
wish thee prosperity.
9 Yea, because of the house of the Lord our God :
I will seek to do thee good.
PSALM CXXIII., CXXIV. Day 27.
PSALM CXXin. .Id tc levavi ociilos meos.
(4) Though despised by man the Pilgrims have
a Friend in God.
Occasion. — The contempt and hitter hatred felt for the
Jews was a trying experience for those who had
to live away from Palestine. The best amongst
them met it by simple faith.
Application. — /;/ some places the Church feels what
the Jetv felt, and has no other resource but to
throw herself npon God.
Use. — In times of Church distress.
The Pilgrim's Faith
UNTO thee lift I up mine eyes : O thou that
dwellest in the heavens.
2 Behold, even as the eyes of servants look unto
the hand of their masters, and as the eyes of a maiden
unto the hand of her mistress : even so our eyes wait
upon the Lord our God, until he have mercy upon
us.
and Prayer,
3 Have mercy upon us, O Lord, have mercy upon
us : for we are utterly despised.
4 Our soul is filled with the scornful reproof of the
wealthy : and with the despitefulness of the proud.
PSALM CXXIV. Nisi quia Dominus.
(5) The home would never be reached were it
not for the Lord.
Occasion. — The pilgrims are here invited to remember
a great deliverance from some sudden danger.,
such as may have occurred on the return from
Babylon or afterwards whilst building the walls
of the city. Efuouraged by the recollection they
zuould go forth with renewed hope.
Day 27. PSALM CXXV. 213
Application. — The Churrh recalls a time ivhen a
scattered band of poor men who alone represented
Christianity became a mighty power by the Resur-
rection.
Use. — /// times of difficulty.
The dangers by the way,
IF the Lord himself had not been on our side, now
may Israel say : if the Lord himself had not been
on our side, when men rose up against us ;
2 They had swallowed us up quick : when they
were so wrathfully displeased at us.
3 Yea, the waters had drowned us : and the
stream had gone over our soul.
4 The deep waters of the proud : had gone even
over our soul.
and the Divine Deliverance.
5 But praised be the Lord : who hath not given us
over for a prey unto their teeth.
6 Our soul is escaped even as a bird out of the snare
of the fowler : the snare is broken, and we are delivered.
7 Our help standeth in the Name of the Lord :
who hath made heaven and earth.
PSALM CXXV. Qui confidiint.
(6) But with the Lord our forces are invincible.
Occasion. — The Psalmist has here in mind the
wonderful protection God afforded the builders, as
with one hand they worked and the other grasped
their weapons. The Lord was felt to be standing
round about His people.
Application. — Again and again the Church has been
in imminent peril and saved by the protecting
hand of her King. None of her children need
despair if only they trust in Hi/n.
Use. — For the faint-hearted in danger.
The strength and protection that comes through Faith.
THEY that put their trust in the Lord shall be
even as the mount Sion : which may not be
removed, but standeth fast for ever.
214 PSALM CXXVr. Day 27.
2 The hills stand about Jerusalem : even so
standeth the Lord round about his people, from this '
time forth for evermore.
3 For the rod of the ungodly cometh not into the
lot of the righteous : lest the righteous put their hand
unto wickedness.'
Prayer for success and peace.
4 Do well, O Lord : unto those that are good and
true of heart.
5 As for such as turn back unto their own wick-
edness : the Lord shall lead them forth with the evil-
doers ; but peace shall be upon Israel.
PSALM CXX\a. In converteiido.
(7) The joy known at the start will be known
again when the goal is reached.
Occasion. — /// /^e ti'oubles and disappointments that
beset the new life of the Jewish Chwch after
the Exile^ it was an encottragenient to remember
the zvonderfnl excitement and bewildering joy
that their fathers had felt when a way was
opened for a return to their country, fie Who
had done so much at the beginning would not
allow His ivork to fail.
Application. — Sometimes the pilgrims feel the troubles
they have to meet overwhelming., but these are
nothing compai-ed with the rock of dificulty that
was moved away on Easter Day. The end
is sure for the patient.
Use. — In times of discouragement.
The joy when the bondage was broken.
WHEN the Lord turned again the captivity of
Sion : then were we like unto them that dream.
2 Then was our mouth filled with laughter : and
our tongue with joy.
I The oppression of the wicked will never be allowed to go
so far as to lead the righteous to distrust.
Day 27. PSALM CXXVII. 215
3 Then said they among the heathen : The Lord
hath done great things for them.
4 Yea, the Lord hath done great things for us
already : whereof we rejoice.
May that joy be known again,
5 Turn our captivity, O Lord : as the rivers in the
south.'
6 They that sow in tears : shall reap in joy.
7 He that now goeth on his way weeping, and
beareth forth good seed : shall doubtless come again
with joy, and bring his sheaves with him.
PSALM CXXVIL Nisi Dominns.
(8) The Church, the City and the Family alike
depend on trust in God.
Occasion. — At a time when a city had to be rebtcilt,
new homes to be formed^ and only a scanty
population to do the work, it was well to
be reminded that GocTs help was as necessary
for this as for the fnore difficult work of con-
qiiering enemies.
Application. — The Chtirch reminds her members that
the Power of the Resurrection was not only
necessary for founding the Chiirch but for
building up her home and civic life.
Use. — For Sei~vices commemorating the pi'ogress of
municipal or political life.
Neither labour nor care will build up Home or City
without God's blessing.
EXCEPT the Lord build the house : their labour
is but lost that build it.
2 Except the Lord keep the city : the watchman
waketh but in vain.
3 It is but lost labour that ye haste to rise up early,
I As the rivers in the South, dry all summer, get filled to over-
flowing with the spring rains, so the Psalmist hopes that their
dry, depressing time may be refreshed by God.
2i6 PSALM CXXVIII. Day 27.
and so late take rest, and eat the bread of carefulness :
for so he giveth his beloved sleep.'
Children, the best of God's gifts, axe entirely dependent on
His Will.
4 Lo, children and the fruit of the womb : are an
heritage and gift that cometh of the Lord.
5 Like as the arrows in the hand of the giant : even
so are the young children.
6 Happy is the man that hath his quiver full of
them : they shall not be ashamed when they speak
with their enemies in the gate.
PSALM CXXVIIL Beati o/nues.
(9) Labour has its reward if united to the fear
of God.
Occasion. — The last Fsal/ii laid so mtich stress on
Trust as to appear to disparage labour, so essential
to the progress of the infant state. Here the balance
is restored and prosperity shozun to be in proportion
to work carried out in the spirit of godly fear.
Application. — The universally desired blessing of Peace
in Family and City, in Church and State depends
on honest Labour and Godly Fear.
Use. — For all Societies, such as the Mothers'' Union,
designed to promote the zuell-beingofHonieor State.
The Fear of God brings success to Labour ;
BLESSED are all they that fear the Lord : and
walk in his ways.
2 For thou shalt eat the labours of thine hands : O
well is thee, and happy shalt thou be.
blessing to Home;
3 Thy wife shall be as the fruitful vine : upon the
walls of thine house.
I "For so He giveth." Meaning obscure, but translation
correct. Probably, " It is foolish to -worry and fret for that
which God gives" His beloved simply on the ground of their
trust." " So " refers to the spirit of trust expressed in the words
" Except the Lord build," &c., or it may mean "So, even while
they toil, God gives His beloved sleep."
Day 27.
PSALM CXXIX. 217
4 Thy children like the olive-branches : round
'Ylo^?- shall the man be blessed : that feareth
the Lord.
prosperity to the City.
6 The Lord from out of Sion shall so bless thee :
that thou Shalt see Jerusalem in prosperity all thy lite
^°7Vea, that thou shalt see thy children's children :
and peace upon Israel.
PSALM CXXIX. Sc^pe expugnaverunt.
(10) May the Powers that hinder Progress be
destroyed.
Oco2.^io^.-Peace does not, however, imply the absence of
trial. Enemies will still oppose. Fhe Psalmnt
has in mind the bitter hostility of men like San-
ballatand Tobiah, who did their utmost to prevent
the restorationof Jerusalem. History, nevertheless
shows that God has never Mowed siuh to prevail
Application.- r/.. progress of the ^^^^"■^■\,^; ff^ %
the individual must be made m the face of
I enem ies but the past gives no ground for fear.
Use.— /^^r times of difficulty.
The sad and yet victorious experience of the past,
MANY a time have they fought against me from
my youth up : may Israel now say.
• 2 Yea, many a time have they vexed me fron.
\ my youth up : but they have not prevailed against
'' "^^3 The plowers plowed upon my back : and made
Ions: furrows.
"4 But the 'righteous Lord : hath hewn the snares of
the ungodly in pieces.
gives hope that the enemy wiU be crushed.
5 Let them be confounded and turned backward :
as many as have evil will at Sion.
2i8 PSALM CXXX. Day 27.
6 Let them be even as the grass growing upon the
house-tops : which withereth afore it be pkicked up ;
7 Whereof the mower filleth not his hand : neither
he that bindeth up the sheaves his bosom.
8 So that they who go by say not so much as, The
Lord prosper you : we wish you good hick in the
Name of the Lord,
PSALM CXXX. De proftindis.
(11) May the sin that clogs our efforts be for-
given and abolished.
Occasion. — Neheiniah, as we see from his prayei\
felt that national sin was the most serious
danger. So the attthor of the Psalm stirs up his
countrymen to seek for peace of conscience as the
foundation of their netu life.
Application. — The Church's most difficult work is to
awaken the national conscience and make it
realise the depth of its guilt. No progress
towards the ideal social life is possible without
it.
Use. — Proper for Ash Wednesday (Evensong).
The deep of National Sin.
OUT of the deep have I called unto thee, O Lord :
Lord, hear my voice.
2 O let thine ears consider well : the voice of my
complaint.
3 If thou, Lord, wilt be extreme to mark what is
done amiss : O Lord, who may abide it?
4 For there is mercy with thee : therefore shalt
thou be feared.
The Church urges the Nation to that faith which will bring
redemption from it.
5 I look for the Lord ; my soul doth wait for him :
in his word is my trust.
6 My soul fleeth unto the Lord : before the
morning watch, I say, before the morning watch.
Day 28. PSALM CXXXL, CXXXII. 219
7 O Israel, trust in the Lord, for with the Lord
there is mercy : and with him is plenteous redemption.
8 And he shall redeem Israel : from all his sins.
PSALM CXXXL Domine, non est.
(12) Humility, the Pilgrim's only possible
attitude.
Occasion. — // is when national sin is realized that the
vain self-confidence which has been the ruin of
nations is abandoned. Israel had been especially
guilty of the sin of national vanity. It is the
Psalmisfs hope that seventy years of captivity may
have destroyed it.
Application. — The Church recalling the 'absolute atid
childlike trust of the strong Son of God in His
Father strives to inspire the nation with her
great Leader^ s spi^-it.
Use. — In times of national pi-osperity.
The blessed experience of childlike trust in God leads the
Church to urge the Nation to practise it.
LORD, I am not high-minded : I have no proud
looks.
2 I do not exercise myself in great matters : which
are too high for me.
3 But I refrain my soul, and keep it low, like as a
child that is weaned from his mother : yea, my soul is
even as a weaned child.
4 O Israel, trust in the Lord : from this time forth
for evermore.
PSALM CXXXII. Memento, Domine.
(13) The Presence of Christ the joy of Zion.
Occasion. — Amidst the diffictclties that attended the
rebuilding of Jerusalem, the Divine promises that
had gathered about her gave great hope. In
some way the Covenanted Presence would be
manifested there. A great Prince would arise
Who would bring joy and prosperity to Zion.
PSALM CXXXII. Day 28.
Application. — The Church sings of the realizatioii of
IsraePs hopes and prays that her life ecclesiastical
and national may correspond to the greatness of
the Poxver of the Incarnation.
Use. — Proper for Christmas Day (Evensong).
That the old longing for Gods presence may be satisfied.
LORD, remember David : and all his trouble ;
2 How he sware unto the Lord : and vowed a
vow unto the Almighty God of Jacob ;
3 I will not come within the tabernacle of mine
house : nor climb up into my bed ;
4 I will not suffer mine eyes to sleep, nor mine
eye-lids to si amber : neither the temples of my head
to take any rest ;
5 Until I find out a place for the temple of the
Lord : an habitation for the mighty God of Jacob.
It was manifested in Christ at Bethlehem.
6 Lo, we heard of the same at Ephrata : ' and found
it in the wood.
7 We will go into his tabernacle : and fall low on
our knees before his footstool.
May it receive a fuller manifestation in the Church,
8 Arise, O Lord, into thy resting-place : thou, and
the ark of thy strength.
9 Let thy priests be clothed with righteousness :
and let thy saints sing with joyfulness.
10 For thy servant David's sake : turn not away
the presence of thine Anointed.
In accordance with the Promise of God,
11 The Lord hath made a faithful oath unto
David : and he shall not shrink from it ;
12 Of the fruit of thy body : shall I set upon thy
seat,
1 It is possible that Ephrata was not only a name for the
district of Bethlehem but for that of Kirjath-Jearim— the tielcls
of the wood— where tlie Ark rested before being removed to
Jerusalem. Its suitability for the Christian meaning of the
Psalm needs no comment.
Day 28. PSALM CXXXIIL 221
13 If thy children will keep my covenant, and my
testimonies that I shall learn them : their children
also shall sit upon thy seat for evermore-
For she was chosen to be His Body,
14 For the Lord hath chosen Sion to be an
habitation for himself : he hath longed for her.
15 This shall be my rest for ever : here will I
dwell, for I have a delight therein.
16 I will bless her victuals with increase : and will
satisfy her poor with bread.
17 I will deck her priests with health : and her
saints shall rejoice and sing.
And will be therefore the Place of Power.
18 There shall I make the horn of David to
flourish : I have ordained a lantern for mine
Anointed.
19 As for his enemies, I shall clothe them with
shame : but upon himself shall his crown flourish.
PSALM CXXXIIL Ecce, qtiam bonum !
(14) The Unity that marks the life of Zion.
Occasion. — Such a hope as that of the expected
Messiah should unite the new Israel and Unity
would not only bring joy but quickening to its
life.
Application. — As the dews from snowy Heriiion
refreshed the parched up Zion so the Church
trusts that the spirit of her life above may refresh
her life below.
Use.— i^^r Church Unity.
Unity not only brings joy but life and Divine Blessing.
BEHOLD, how good and joyful a thing it is :
brethren, to dwell together in unity !
2 It is like the precious ointment upon the
head, that ran down unto the beard, even unto
222 PSALM CXXXI\'. Day 28.
Aaron's beard, and went down to the skirts of his
clothing.
3 Like as the dew of Hermon : which fell upon
the hill of Sion.'
4 P"or there the Lord promised his blessing : and
life for evermore.
PSALM CXXXIV. Ecce nunc.
(15) Zion reached and the Blessing given.
Occasion. — As the nigriins 7icar the holy city
they greet the Priests and Levites of the
Temple with an invitation to praise God for
the happy termination of their jonrney. The
reply from Zion comes in the form of a
blessing.
Application. — The Church as she nears her home
calls to those who now serve in the innermost
sanctuary to praise God for the maiiy blessings
granted her and hears the Benediction the saints
give in reply.
Use. — For the Festival of the Purification (American
Use).
The Saints within the Veil called on to praise the Lord.
BEHOLD now, praise the Lord : all ye servants
of the Lord.
2 Ye that by night stand in the house of the
I>ord : even in the courts of the house of our
God.
3 Lift up your hands in the sanctuary : and praise
the Lord.
They reply by invoking God's blessing.
4 The Lord that made heaven and earth : give
thee blessing out of Sion.
I Zion was ver}' drj'; Henuon had abundant dews. The
effect of unity on" the'Church is like that of Hermon's dews
on Mount Zion, quickening, refreshing, rejuvenating.
Day 28. PSALM CXXXV.
PSALM CXXXV, Laiidate Nomen.
The Beauty of God's Name as expressed in
Nature and History.
Occasion. — Post-exilic. The Psalmist stinmlates the
Levites and Choirs of the new Temple to praise by
reconjiting the Acts of Divine Providence and
Wisdom and contrasting them with the deathlike
silence of heathen idols.
Application. — The Church calls upon her Choirs to
praise and zvorship the living God for all His
works in. Nature and Grace. Her whole history
from the Resurrection onwards is a revelatio7t of
Divine Power a?id Wisdom.
Use. — For the Festival of the Epiphany (American
Use).
Praise God for the beauty of His character and His love of
the Church,
O PRAISE the Lord, laud ye the Name of the
Lord : praise it, O ye servants of the Lord ;
2 Ye that stand in the house of the Lord : in the
courts of the house of our God.
3 O praise the Lord, for the Lord is gracious : O
sing praises unto his Name, for it is lovely.
4 For why ? the Lord hath chosen Jacob unto
himself : and Israel for his own possession.
For His Power in Nature,
5 For I know that the Lord is great : and that our
Lord is above all gods.
6 Whatsoever the Lord pleased, that did he in
heaven, and in earth : and in the sea, and in all deep
places.
7 He bringeth forth the clouds from the ends of
the world : and sendeth forth lightnings with the
rain, bringing the winds out of his treasures.
and His "Wisdom in History.
8 He smote the first-born of Egypt : both of man
and beast.
9 He hath sent tokens and wonders into the midst
of thee, O thou land of Egypt : upon Pharaoh and all
his servants.
10 He smote divers nations : and slew mighty kings ;
224 PSALM CXXXVI. Day 28.
11 Sehon king of the Amorites, and Og the king
of Basan : and all the kingdoms of Canaan ;
12 And gave their land to be an heritage : even an
heritage unto Israel his people.
His Name, unlike that of the heathen gods, remains for ever.
13 Thy Name, O Lord, endureth forever : so doth
thy memorial, O Lord, from one generation to another.
14 For the Lord will avenge his people : and be
gracious unto his servants.
15 As for the images of the heathen, they are but
silver and gold : the work of men's hands.
16 They have mouths, and speak not : eyes have
they, l)ut they see not.
17 They have ears, and yet they hear not : neither
is there any breath in their mouths.
18 They that make them are like unto them : and
so are all they that put their trust in them.
Praise the Lord.
19 Praise the Lord, ye house of Israel : praise the
Lord, ye house of Aaron.
20 Praise the Lord, ye house of Levi : ye that fear
the Lord, praise the Lord.
21 Praised be the Lord out of Sion : who dwelleth at
Jerusalem.
PSALM CXXXVI. Confitemim.
The Goodness of God as displayed in Nature
and History.
Occasion. — Probably written for the layins; of the
foundation stone of the new ■ Temple when the
Priests and Levites ' ' answered one another in
praising and giving thanks to Jehovah, saying,
for He is good, for His loving-kindness endureth
for ever toTvards IsraeP^ ( Ezra Hi. ll).
Application. — The redeemed Chiarh of God has a
more illustrious history than that of Israel and
uses this Liturgical Psalm as an act of Praise
and Thanksgiving for the wonderful providences
that have marked her history.
Day 28. PSALM CXXXVI. 225
Use. — Fo7- Choir Festivals, and Occasions of Thajiks-
givings.
Gratitude for God s Love.
OGIVE thanks unto the Lord, for he is gracious :
and his mercy endureth for ever.
2 O give thanks unto the God of all gods : for his
mercy endureth for ever.
3 O thank the Lord of all lords : for his mercy
endureth for ever.
Seen in the wisdom of His creative power,
4 Who only doeth great wonders : for his mercy
endureth for ever.
5 Who by his excellent wisdom made the heavens :
for his mercy endureth for ever.
6 Who laid out the earth above the waters : for
his mercy endureth for ever.
7 Who hath made great lights : for his mercy
endureth for ever ;
8 The sun to rule the day : for his mercy endureth
for ever ;
9 The moon and the stars to govern the night : for
his mercy endureth for ever.
in His mighty acts in History,
10 Who smote Egypt with their first-born : for his
mercy endureth for ever ;
11 And brought out Israel from among them : for
his mercy endureth for ever ;
12 With a mighty hand, and stretched out arm :
for his mercy endureth for ever.
I,
mercy endureth for ever ;
in the Resurrection and Victory over Death,
14 And made Israel to go through the midst of it :
for his mercy endureth for ever.
15 But as for Pharaoh and his host, he overthrew
them in the Red sea : for his mercy endureth for ever,
in the gmdance and protection of the Church,
16 Who led his people through the wilderness : for
his mercy endureth for ever.
17 Who smote great kings : for his mercy endureth
for ever ;
226 PSALM CXXXVII. Day 28.
18 Yea, and slew mighty kings : for his mercy
endureth for ever.
in the subjection of her enemies,
19 Sehon king of the Amorites : for his mercy
endureth for ever ;
20 And Og the king of Basan : for his mercy
endureth for ever ;
21 And gave away their land for an heritage : for
his mercy endureth for ever ;
22 Even for an heritage unto Israel his servant :
for his mercy endureth for ever.
and in the merciful Provision made for her weakness.
23 Who remembered us when we were in trouble :
for his mercy endureth for ever ;
24 And hath delivered us from our enemies : for
his mercy endureth for ever.
25 Who giveth food to all flesh : for his mercy
endureth for ever.
26 O give thanks unto the God of heaven : for his
mercy endureth foi ever.
27 O give thanks unto the Lord of lords : for his
mercy endureth for ever.
PSALM CXXXVIL Siiper flinnina.
Loyalty to the Church of God.
Occasion. — Written at the close of the Exile, or soon
after, to coinmeniorate the tindying love and
affection of those who refused to sacrifice their
religions patriotism to worldly considerations,
and to identify themselves with the interests of
hated Babylon.
Application. — The Christianas zeal for the Church and
her Ideals.
Use. — For those compelled to live in worldly surround-
ings apart from the ministrations of the Church.
The cry of spiritual exiles living in the world.
BY the waters of Babylon we sat down and wept :
when we remembered thee, O Sion.
2 As for our harps, we hanged them up : upon the
trees that are therein.
3 For they that led us away captive required of us
Day 28. PSALM CXXXVIII. 227
then a song, and melody, in our heaviness : Sing us
one of the songs of Sion.
Their loyalty to their Heavenly Home.
4 How shall we sing the Lord's song : in a strange
land?
5 If I forget thee, O Jerusalem : let my right hand
forget her cunning.
6 If I do not remember thee, let my tongue cleave
to the roof of my mouth : yea, if I prefer not Jerusalem
in my mirth.
Their hatred of their spiritual foes : secularism and worldliness.
7 Remember the children of Edom, O Lord, in
the day of Jerusalem : how they said, Down with it,
down with it, even to the ground.
8 O daughter of Babylon, wasted with misery :
yea, happy shall he be that rewardeth thee, as thou
hast served us.
9 Blessed shall he be that taketh thy children : and
throweth them against the stones.
PSALM CXXXVIII. Confitebor tibi.
The Gratitude and Confidence of a Missionary
Church.
Occasion.— ^/z ex He who feels from his own experience
of God's dealings the certainty of a great conver-
sion of the heathen in time to come is moved to
thanks and praise.
Application. — Here %ve are called 07i to share the feel-
ings of some humble Missionary Church struggling
with heathenism and yet inspired by hope through
some recent success of the Gospel.
"Use. — For the Festival of the Annunciation (Ameri-
can Use).
Gratitude to God in a heathen land.
I WILL give thanks unto thee, O Lord, with my
whole heart : even before the gods will I sing
praise unto thee.
2 I will worship toward thy holy temple, and praise
thy Name, because of thy loving-kindness and truth :
for thou hast magnified thy Name, and thy Word,
above all things.
228 PSALM CXXXIX. Day 29.
3 When I called upon thee, thou heardest me : and
enduedst my soul with much strength.
Confidence that the Church's witness will be successful,
4 All the kings of the earth shall praise thee, O
Lord : for they have heard the words of thv mouth.
5 Yea, they shall sing in the ways of the Lord :
that great is the glory of the Lord.
6 For though the Lord be high, yet hath he respect
unto the lowly : as for the proud, he beholdeth them
afar oft'.
and that in spite of her lowly and distressed condition she
will prosper.
7 Though I walk in the midst of trouble, yet shalt
thou refresh me : thou shalt stretch forth thy hand
upon the furiousness of mine enemies, and thy right
hand shall save me.
8 The Lord shall make good his loving-kindness
toward me : yea, thy mercy, O Lord, endureth for
ever ; despise not then the works of thine own hands.
PSALM CXXXIX. Domine, prohasti.
The Divine Omniscience and Omnipresence.
Occasion, — A post-exilic Psalm ^ '■'■to he vietved (as its
place in the Psalter suggests) at least viainly as
referring to IsraePs history.'''
Application. — Tempting though it is to apply it to the
experience of the individual, it is better to follow
the note above, and take it as referring mainly to the
spiritual IsraeVs history. '■'■It may be, as pro-
fotind Christian thinkers have held, that the high-
est and tiltimate stibfect of verses 1 3- 1 7 is not
getter at ion but regeneration, not the natural but
the Mystical Body:'
Use. — For the Church in loneliness or spiritual
difficulty.
Christ, the Head, knows all the secret history of His Body,
OLORD, thou hast searched me out, and known
me : thou knowest my down-sitting, and mine
up-rising ; thou understandest my thoughts long before.
Day 29. PSALM CXXXIX. 229
2 Thou art about my path, and about my bed : and
spiest out all my ways.
3 For lo, there is not a word in my tongue : but
thou, O Lord, knowest it altogether.
4 Thou hast fashioned me behind and before : and
laid thine hand upon me.
5 Such knowledge is too wonderful and excellent
for me : I cannot attain unto it.
His Divine Presence with her in the uttermost parts of the
earth, in the darkness of doubt and the light of heaven.
6 Whither shall I go then from thy Spirit : or
whither shall I go then from thy presence ?
7 If I climb up into heaven, thou art there : if I go
down to hell, thou art there also.
8 If I take the wings of the morning : and remain
in the uttermost parts of the sea ;
9 Even there also shall thy hand lead me : and thy
right hand shall hold me.
10 If I say, Peradventure the darkness shall cover
me : then shall my night be turned to day.
1 1 Yea, the darkness is no darkness with thee,
but the night is as clear as the day : the darkness
and light to thee are both alike.
Her mysterious creation and growth through the Incarnation.
12 For my reins are thine : thou hast covered me
in my mother's womb.
13 I will give thanks unto thee, for I am fearfully
and wonderfully made : marvellous are thy works,
and that my soul knoweth right well.
14 My bones are not hid from thee : though I be
made secretly, and fashioned beneath in the earth.
15 Thine eyes did see my substance, yet being im-
perfect : and in thy book were all my members
written ;
16 Which day by day were fashioned : when as yet
there was none of them.
17 How dear are thy counsels unto me, O God : O
how great is the sum of them 1
18 If I tell them, they are more in number than
the sand : when I wake up I am present with
thee.
230 PSALM CXL. Day 29.
Her consequent Love for her Lord,
19 Wilt thou not slay the wicked, O God : depart
from me, ye blood-thirsty men.
20 For they speak unrighteously against thee : and
thine enemies take thy Name in vain.
21 Do not I hate them, O Lord, that hate thee : and
am not I grieved with those that rise up against thee ?
22 Yea, I hate them right sore : even as though
they were mine enemies.
and her desire to be holy as He is holy.
23 Try me, O God, and seek the ground of my
he.art : prove me, and examine my thoughts.
24 Look well if there be any way of wickedness in
me : and lead me in the way everlasting.
PSALM CXL. Eripe me, Doinme.
Against Social Disorders.
Occasion. — Possibly post-exilic. Written by one of
the new settlers who felt keenly a?id bitterly the
unscriipuloiis opposition raised by the Samaritans
and those who sympathised with them.
Application. — The building of the spiritual Zion
implies work in education and social reform.
But 7ieither can be carried forward ivithoiit
jealousy and opposition from those who would fain
establish a purely secular control.
Use. — As an Inte?-cession for the Church battling with
social difficulties.
The Church's prayer against social disorders.
DELIVER me, O Lord, from the evil man : and
preserve me from the wicked man.
2 Who imagine mischief in their hearts : and stir
up strife all the day long.
3 They have sharpened their tongues like a serpent ;
adder's poison is under their lips.
4 Keep me, O Lord, from the hands of the un-
godly : preserve me from the wicked men, who are
purposed to overthrow my goings.
5 The proud have laid a snare for me, and spread a
net abroad with cords : yea, and set traps in my way.
Day 29. PSALM CXLI. 231
Her confidence in God.
6 I said unto the Lord, Thou art my God : hear
the voice of my prayers, O Lord.
7 O Lord God, thou strength of my health : thou
hast covered my head in the day of battle.
Her appeal for judgement,
8 Let not the ungodly have his desire, O Lord :
let not his mischievous imagination prosper, lest they
be too proud.
9 Let the mischief of their own lips fall upon the
head of them : that compass me about.
10 Let hot burning coals fall upon them : let them
be cast into the fire, and into the pit, that they never
rise up again.
1 1 A man full of words shall not prosper upon the
earth : evil shall hunt the wicked person to overthrow
him.
and assurance of ultimate triimiph.
12 Sure I am that the Lord will avenge the poor :
and maintain the cause of the helpless.
13 The righteous also shall give thanks unto thy
Name : and the just shall continue in thy sight.
PSALM CXLL Do f nine, claniavi.
The Cry of the Church tempted by Worldliness.
Occasion. — Prophets had hoped that the new work of
building tip the nation after the Exile would
have found a zinited Israel to attempt it, bnt world-
liness and covetonsness made serious divisions and
led to grave fears.
Application. — The Church, tempted by worldliness,
divided by strife, and watched by powerful
enemies, prays that her life may be characterised
by sober self-restraint, humility, and courage
against evil.
Use.— For Church Unity.
That God may regard with favour her desire
LORD, I call upon thee, haste thee unto me :
and consider my voice when I cry unto
thee.
232 PSALM CXLI. Day 29.
2 Let my prayer be set forth in thy sight as the
incense : and let the lifting up of my hands be an
evening sacrifice.
to be slow to speak, separate from evil, and patient in
discipline,
3 Set a watch, O Lord, before my mouth : and
keep the door of my lip.s.
4 O let not mine heart be inclined to any evil
thing : let me not be occupied in ungodly works with
the men that work wickedness, lest I eat of such
things as please them.
5 Let the righteous rather smite me friendly : and
reprove me.
6 But let not their precious balms break my
head : yea, I will pray yet against their wicked-
ness. ^
and that pitying her divisions He will crush her
enemies.
7 Let their judges be overthrown in stony places :
that they may hear my words, for they are
sweet.
8 Our bones lie scattered before the pit : like
as when one breaketh and heweth wood upon the
earth.
and keep her free from their entanglements.
9 But mine eyes look unto thee, O Lord God : in
thee is my trust, O cast not out my soul.
10 Keep me from the snare that they have
laid for me : and from the traps of the wicked
doers.
11 Let the ungodly fall into their own nets to-
gether : and let me ever escape them.
I The Psalmist here expresses his preference for the com-
panionship of the rii^hteous, even though he be reproved
bv them. He trusts/however, that their "precious bahns"
i.e., their gentle reproaches may not utterly confound him.
He will s\ill set his face against the wickedness of the
luigodly.
Day 29. PSALM CXLII. 233
(Et^ntng: ^ta^n,
PSALM CXLIL Vore mea ad Doviiniim.
The cry of a desolate and enfeebled Church.
Occasion. — The Inscription refers this prayer to David
when he was in the cave. Whether his or not it
springs ont of similar circtimstances of trouble —
the cry of a poor prisoner who feels God to be his
only Friend.
Application. — /// some places owing to a variety of
causes the Church is solitaiy, weak, a}id fettered
by the chain of sin. But ferv attend her services
— even the righteous keep aloof from her and her
position seems desperate. Prayer is the only hope.
Use. — For a Church or individual in bondage.
The trouble shown to God,
I CRIED unto the Lord with my voice : yea, even
unto the Lord did I make my supplication.
2 I poured out my complaints before him : and
shewed him of my trouble.
Although He knows it and the loneliness that marks it.
3 When my spirit was in heaviness thou knewest
my path: in the way wherein I walked have they
privily laid a snare for me.
4 I looked also upon my right hand : and saw
there was no man that would know me.
5 I had no place to flee unto : and no man cared
for my soul.
The prayer for deliverance.
6 I cried unto thee, O Lord, and said : Thou art
my hope, and my portion in the land of the living.
7 Consider my complaint : for I am brought very
low.
8 O deliver me from my persecutors : for they are
too strong for me.
9 Bring my soul out of prison, that I may give
thanks unto thy Name : which thing if thou wilt grant
me, then shall the righteous resort unto my company.
234 PSALM CXLIII. Day 29.
PSALM CXLIII. Domine, exaiuH.
The Church in Penitence.
Occasion. — Possibly the voice of Israel laugiiishiw^ in
the p7-ison of exile or all but crushed out of exis-
tence by relentless enemies in one of the gloomy
periods of its history after the Exile.
Application. — The Church tises this as expressing her
sense of national or social sin which not only de-
presses her life but prevents the exercise of influ-
ence. Her only hope is in God.
Use. — For Ash Wednesday (Evensong).
The Church feeling her sinfulness entreats to be heaxd but
not judged.
HEAR my prayer, O Lord, and consider my
desire : hearken unto me for thy truth and
righteousness' sake.
2 And enter not into judgement with thy servant :
for in thy sight shall no man living be justified.
Her dark and desolate condition.
3 For the enemy hath persecuted my soul ; he
hath smitten my life down to the ground : he hath
laid me in the darkness, as the men that have been
long dead.
4 Therefore is my spirit vexed within me : and my
heart within me is desolate.
God's power in the past makes her long for a fresh mani-
festation.
5 Yet do I remember the time past ; I muse upon
all thy works : yea, I exercise myself in the works of
thy hands.
6 I stretch forth my hands unto thee : my soul
gaspeth unto thee as a thirsty land.
Prayer for a revelation of love,
7 Hear me, O Lord, and that soon, for my spirit
waxeth faint : hide not thy face from me, lest I be
like unto them that go down into the pit.
Day 30. PSALM CXLIV. 235
8 O let me hear thy loving-kindness betimes in the
morning, for in thee is my trust : shew thou me the
way that I should walk in, for I lift up my soul unto
thee.
9 Deliver me, O Lord, from mine enemies : for I
flee unto thee to hide me.
for teaching and life.
10 Teach me to do the thing that pleaseth thee, for
thou art my God : let thy loving Spirit lead me forth
into the land of righteousness.
1 1 Quicken me, O Lord, for thy Name's sake :
and for thy righteousness' sake bring my soul out of
trouble.
12 And of thy goodness slay mine enemies : and
destroy all them that vex my soul ; for I am thy
servant.
horning: draper,
PSALM CXLIV. Benedictiis Dominies.
Faith, the Rock of National Prosperity.
Occasion. — Unknown. The Psalm is a compilation
of passages from other Psalms ' ' apparently se-
lected for the warlike spirit which is common to
them ally It is a prayer for God's interposition
and help that through it the Nation may he
strengthened.
Application. — The Chn?'ch, fearing that worldliness
is eating away the life of the nation prays for
some Divine manifestation which may deliver her
children from it.
Use. — For National Festivals.
God and not man the foxmdation of a nation's hope.
BLESSED be the Lord my strength : who
teacheth my hands to war, and my fingers to
fight ;
2 My hope and my fortress, my castle and deliverer,
my defender in whom I trust : who subdueth my
people that is under me.
236 PSALM CXLIV. Day
3 Lord, what is man, that thou hast such respect
unto him : or the son of man, that thou so regardest
him ?
4 Man is like a thing of nought : his time passeth
away like a shadow.
Prayer that He may save her from the influence of the vain
and wicked.
5 Bow thy heavens, O Lord, and come down :
touch the mountains, and they shall smoke.
6 Cast forth thy lightning, and tear them : shoot
<3ut thine arrows, and consume them.
7 Send down thine hand from above : deliver me,
and take me out of the great waters, from the hand
of strange children ;
8 Whose mouth talketh of vanity : and their right
hand is a right hand of wickedness.
The Resurrection inspires confidence that He will.
9 I will sing a new song unto thee, O God : and
sing praises unto thee upon a ten-stringed lute.
10 Thou hast given victory unto kings : and hast
delivered David thy servant from the peril of the
sword.
11 Save me, and deliver me from the hand of
strange children : whose mouth talketh of vanity,
and their right hand is a right hand of iniquity.
Freed from vanity the nation will grow strong and
prosperous.
12 That our sons may grow up as the young plants :
and that our daughters may be as the polished corners
of the temple.
13 That our garners may be full and plenteous
with all manner of store : that our sheep may bring
forth thousands and ten thousands in our streets.
14 That our oxen may be strong to labour, that
there be no decay : no leading into activity, and no
complaining in our streets.
15 Happy are the people that are in such a case :
yea, blessed are the people who have the Lord for
their God.
Day 30. PSAL:M CXLV. 237
PSALM CXLV. Exaltaho te, Deus.
The Ministry of the Holy Ghost.
Occasion. — Probably writteji in the time of NehetuiaJi
by ail exile, who, whilst he rejoices in IsraeVs
restoration has learnt in a foreign land that God
is loving to every man and fills all things living
with plenteoiisness.
Application. — // was at Pentecost that the Church
first learned something of the universality of
God's gift. Those under the power of the Holy
Ghost spoke in other tongues the wonderful works
of God. Tins Psalm, theii, fittingly expresses the
Ministry of One Who proceeds from God to bring
all things to God.
Use. — Proper for Whit Sunday (Evensong).
The Greatness, Power, and Righteousness of the Holy-
Ghost.
I WILL magnify thee, O God, my King : and I
will praise thy Name for ever and ever.
2 Every day will I give thanks unto thee : and
praise thy Name for ever and ever.
3 Great is the Lord, and marvellous worthy to be
praised : there is no end of his greatness.
4 One generation shall praise thy works unto an-
other : and declare thy power.
5 As for me, I will be talking of thy worship : thy
glory, thy praise, and wondrous works :
6 So that men shall speak of the might of
thy marvellous acts : and I will also tell of thy
greatness.
7 The memorial of thine abundant kindness shall
be shewed : and men shall sing of thy righteousness.
Through His Ministry the love and glory of God are
manifested.
8 The Lord is gracious, and merciful : long-suffering,
and of great goodness.
9 The Lord is loving unto every man : and his
mercy is over all his works.
238 PSALM CXLVI. Day 30.
10 All thy works praise thee, O Lord : and thy
saints give thanks unto thee.
1 1 They shew the glory of thy kingdom : and talk
of thy power ;
12 That thy power, thy glory, and mightiness of
thy kingdom : might be known unto men.
13 Thy kingdom is an everlasting kingdom : and
thy dominion endureth throughout all ages.
Through His Providence the fallen are lifted, the hungry-
fed, and the seekers satisfied.
14 The Lord upholdethall such as fall : and lifteth
up all those that are down,
15 The eyes of all wait upon thee, O Lord : and
thou givest them their meat in due season.
16 Thou openest thine hand : and fillest all things
living with plenteousness.
17 The Lord is righteous in all his ways : and holy
in all his works.
18 The Lord is nigh unto all them that call upon
him : yea, all such as call upon him faithfully.
19 He will fulfil the desire of them that fear
him : he also will hear their cry, and will help
them.
20 The Lord preserveth all them that love him :
])ut scattereth abroad all the ungodly.
21 My mouth shall speak the praise of the Lord :
and let all tlesh give thanks unto his holy Name for
ever and ever.
THE HALLELUJAH PSALMS.
PSALM CXL\T. Laiida, ani/iia iiwa.
The Praise of God as the one true Helper.
Occasion. — Probably a Psalm of the Kesto7-ation.
Much had been done by the goodwill of Princes,
and there was a natural tendency to rely on them
rather than on God to Whom alone praise is due.
The author here tirges to praise as an expression
of simple trust in God.
Day 30. PSALM CXLVI. 239
Application. — At times the Church assisted by
powerful statesmen is tempted to look to them
for that help and guidance which God alone can
give. Here man''s inherent inability apart from
God, and God's all-siifficiency apart from man, are
alike insisted upon.
Use. — Where a Parish, Diocese, or Nation is
tempted k> worship the powers of the world.
God the only One really able to help.
PRAISE the Lord, O my soul ; while I live
will I praise the Lord : yea, as long as
I have any being, I will sing praises unto my
God.
2 O put not your trust in princes, nor in any child
of man : for there is no help in them.
3 For when the breath of man goeth forth he shall
turn again to his earth : and then all his thoughts
perish.
Happy, then, those who trust in Him.
4 Blessed is he that hath the God of Jacob for
his help : and whose hope is in the Lord his
God ;
5 Who made heaven and earth, the sea, and
all that therein is : who keepeth his promise for
ever ;
6 Who helpeth them to right that suffer wrong :
who feedeth the hungry.
His constant and varied acts of mercy.
7 The Lord looseth men out of prison : the Lord
giveth sight to the blind.
8 The Lord helpeth them that are fallen : the
Lord careth for the righteous.
9 The Lord careth for the strangers ; he defendeth
the fatherless and widow : as for the way of the
ungodly, he turneth it upside down.
10 The Lord thy God, O Sion, shall be King for
evermore : and throughout all generations.
240 PSALM CXLVII. Day 30.
(Evening: pra^^er.
PSALM CXLVIL Laiidate Dominuni.
The Restoration of the Church, a subject for
Praise.
Occasion. — Possibly written for the dedication of the
tvalls of Jerusalem in the time of Nehemiah.
Application.— yVa/^cm/Zj' appropi-iate when the
restoration of the spiritual or material fabric of
the Church is in the mind of the worshipper.
Use. — For the restoration of a Church or the spiritual
quickening of a parish by a Mission.
Praise the Lord for the revival of work fallen into decay.
O PRAISE the Lord, for it is a good thing to
sing praises unto our God : yea, a joyful and
pleasant thing it is to be thankful.
2 The Lord doth build up Jerusalem : and gather
together the out-casts of Israel.
3 He healeth those that are broken in heart : and
giveth medicine to heal their sickness.
4 He telleth the number of the stars : and calleth
them all by thei ■ names.
5 Great is our Lord, and great is his power : yea,
and his wisdom is infinite.
6 The Lord setteth up the meek : and bringeth the
ungodly down to the ground.
The promise of which was shown by His restorative power
in Natxire.
7 O sing unto the Lord with thanksgiving : sing
praises upon the harp unto our God ;
8 Who covereth the heaven with clouds, and pre-
pareth rain for the earth : and maketh the grass to
grow upon the mountains, and herb for the use of
men ;
9 Who giveth fodder unto the cattle : and feedeth
the young ravens that call upon him.
10 He hath no pleasure in the strength of an
horse : neither delighteth he in any man's legs.
Day 30. PSALM CXLVIII. 241
1 1 But the Lord's delight is in them that fear him :
and put their trust in his mercy.
12 Praise the Lord, O Jerusalem : praise thy God,
O Sion.
By the submission of all things to the power of His Word.
1 3 For he hath made fast the bars of thy gates :
and hath blessed thy children within thee.
14 Pie maketh peace in thy borders : and filleth
thee with the flour of wheat.
15 Pie sendeth forth his commandment upon
earth : and his word runneth very swiftly.
16 He giveth snow like wool : and scattereth the
hoar-frost like ashes.
17 He casteth forth his ice like morsels : who is
able to abide his frost?
18 lie sendeth out his word, and melteth them :
he bloweth with his wind, and the waters flow.
And by His past dealings with Israel.
19 He sheweth his word unto Jacol) : his statutes
and ordinances unto Israel.
20 He hath not dealt so with any nation : neither
have the heathen knowledge of his laws.
PSALM CXLVIII. Landate Doininwn.
The whole Creation rejoiceth in the manifesta-
tion of His Kingdom.
Occasion. —/j/YZt'/ believed that the restoration of its
national existence affected not only the welfare of
nations but even the physical universe, the
powers of which are here called upon to rejoice in
the freedom they will gain through her.
Application. — It is St. Paul who explains in
Rom. via. 19 how IsraePs hopes will be
■ fulfilled in the progress of Christ's Kingdom.
Already some physical forces are being released
and made use of by the redeemed in ways
unthought of.
Use. — For Services connected zvith Scientific Meetings.
12
242 PSALM CXLVIII. Day 30.
Appeal to the angels and powers in Heaven,
O PRAISE the Lord of heaven : praise him in
the height.
2 Praise him, all ye angels of his : praise him, all
his host.
3 Praise him, sun and moon : praise him, all ye
stars and light.
4 Praise him, all ye heavens : and ye waters that
are above the heavens.
5 Let them praise the Name of the Lord : for he
spake the word, and they were made ; he commanded,
and they were created.
6 He hath made them fast for ever and ever :
he hath given them a law which shall not be
broken.
To the powers and creatures of earth.
7 Praise the Lord upon earth : ye dragons, and all
deeps ;
8 Fire and hail, snow and vapours : wind and
storm, fulfilling his word ;
9 Mountains and all hills : fruitful trees and all
cedars ;
10 Beasts and all cattle : worms and feathered
fowls ;
1 1 Kings of the earth and all people : princes and
all judges of the world ;
12 Young men and maidens, old men and children,
praise the Name of the Lord : for his Name only
is excellent, and his praise above heaven and
earth.
To praise God for the progress of His Kingdom in which
their future is bound up.
13 He shall exalt the horn of his people ; all his
saints shall praise him : even the children of Israel,
even the people that serveth him.
Day 30. PSALM CXLIX. 243
PSALM CXLIX. Cantate Domino.
Blessings to the Church to be followed by
Missionary Zeal.
Occasion. — This Psalm fitly follows the last, for lure
Israel is invited to do what she called on Nature
to do, namely, to thank God for her restoration
which she feels must mean the submission of the
heathen ivorld to her God.
Application. — The Chnrch rejoicing over some fresh
manifestation of God's pleasure not only urges
her sons to praise, but through its pozver and that
of the Scriptures to bring the heathen world to
the feet of her Lord.
Use. — For Foreign Missions.
Praise to God for His love to the Church.
OSING unto the Lord a new song : let the
congregation of saints praise him.
2 Let Israel rejoice in him that made him :
and let the children of Sion be joyful in their
King.
3 Let them praise his Name in the dance :
let them sing praises unto him with tabret and
harp.
4 For the Lord hath pleasure in his people : and
helpeth the meek-hearted.
Fresh honour to be won by the spread of the Gospel.
5 Let the saints be joyful with glory : let them
rejoice in their beds.
6 Let the praises of God be in their mouth : and a
two-edged sword in their hands ;
7 To be avenged of the heathen : and to rebuke
the people ;
8 To bind their kings in chains : and their nobles
with links of iron.
9 That they may be avenged of them, as it is
written : Such honour have all his saints.
244 PSAL^I CL. Day 30.
■ PSALM CL. Laiidalc Dominiim.
The last Hallelujah.
.Occasion. — Possibly written as a closing doxology to
the zvhole Psalter. As it begins with saintliness
so it ends zvith praise, thus being " a prophecy of
the last result of the devout life.^'' The saint's
life sets in the glory of a Universal Hallelujah.
Application. — When the end comes theji the Church
hears as it were the voice of a great multitude
and as the voice of many waters, and as the voice
of many thunderings., saying, " Alleluia, for the
Lord God Omnipotent ixigncth.'^ So at the end
of each month, as at the end of each year, this
glorious triumph is anticipated and zue think of
that glad day when ''everything that hath breath
will praise the Lord.''''
Use. — Commonly and naturally used at the end of
every Eucharist. Trinity Sunday (American
Use).
The Holiness and Power of God demand Universal Praise.
O PRAISE God in his holiness : praise him in
the firmament of his power.
2 Praise him in his noble acts : praise him accord-
ing to his excellent greatness.
3 Praise him in the sound of the trumpet : praise
him upon the lute and harp.
4 Praise him in the cymbals and dances : praise
him upon the strings and pipe.
5 Praise him upon the well-tuned cymbals : praise
him upon the loud cymbals.
6 Let every thing that hath breath : praise the
Lord.
EUiol Stock, Palemoslcr Row, London.
Live Music Archive
Librivox Free Audio
Metropolitan Museum
Cleveland Museum of Art
Internet Arcade
Console Living Room
Books to Borrow
Open Library
TV News
Understanding 9/11