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THE UNIVERSITY OF NORTH CAROLINA- 

SESOUICENTENNIAL PUBLICATIONS 



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KANSAS CITY, MO- PUBLIC LIBRARY 







THE UNIVERSITY OF NORTH 

SESQUICENTENNIAL PUBLICATIO&^j 



PIONEERING A PEOPLE'S THEATRE 



Copyright, 1945, by 
The Carolina Playmakers 



Printed in the U.S.A. by 

THE ORANGE PRINTSHOP 

Chapel Hill 



Foreword 

ARCHIBALD HENDERSON 




VER a period o somewhat more than a quarter of a century, an 
organization for the furtherance of the arts of the drama and the 
theatre, known as The Carolina Playmakers, has flourished here 
under the leadership of its founder, the late Frederick Henry 
Koch. During this period, 1919-1945, upwards of four thousand students 
have joined the organization and participated in its activities 5 and hundreds 
of thousands of people have attended the indoor and outdoor productions 
and listened in on the radio broadcasts, of plays, original and classic, light 
and serious, farce, comedy, tragedy, tragi-comedy, pageants, and historical 
dramas. The stimulating influence of this preoccupation with the drama and 
the theatre, which rapidly pervaded North Carolina and the Southeastern 
area, eventually spread throughout the entire country and into Canada, and 
focused attention upon Chapel Hill as a radiating center of inspiration and 
as a beacon light to the younger generation. 

Pioneering a People's Theatre has appeared as Vol. XVII, No. 1, of The 
Carolina Play-Book. It is singularly appropriate that a volume which 
serves both as a memorial to Koch and as a survey, summary, and appraisal 
of the labors and accomplishments of The Carolina Playmakers, should ap- 
pear during the culminating year of the Sesquicentennial Celebration of the 
University of North Carolina and be included in the Sesquicentennial Pub- 
lications of the University. It follows soon upon the passing of that vivid 
and perennially youthful spirit reminiscent of Milton's friend drowned 
in 1637: 

For Lycidas is dead, dead ere his prime, 
Young Lycidas, and hath not left his peer. 

This volume, without pretension to be either formal history or complete 
record, presents a cross section of the life and growth of The Carolina Play- 
makers. Here are highlights, actors, interpreters, scenery, background 
the essentials of a true drama in the educational history of the Nation. Koch 
presents the ideology of folk playmakingj Selden, the able new leader, of- 



A PEOPLE'S THEATRE 

* ^ :.. .."'"'"'V 

f eTns a thoughtful appraisal and lucid estimate, both of Koch the personality, 

player, 4n4*^wer of dreams, and of the place of dramatic arts in the Univer- 
sity curriculum. In vivid strokes are portrayed the original and authentically 
American contributions of Koch to the American drama and theatre: the 
meaning and inspiration of the "f olkplay" and the democratic technic of 
critically moulding the creative product. In his inimitable individual way, 
Paul Green, the most notable playwright to emerge from this aura, describes 
the birthpangs of dramatic creation j and George Raleigh Coffman, head of 
the English Department, sanely reviews the past and constructively outlines 
a promising course for the future. In ample detail is described by Kai Hei- 
berg-Jurgensen the remarkable spread of popular interest in the drama fos- 
tered through extension activities j and practical plans for a dramatic art 
building are clearly drawn by Selden. Especial gratitude for highly compe- 
tent cooperation is tendered the members of the editorial staff: Samuel 
Selden, for comprehensive contributions and wise criticism; Marion Fitz- 
Simons, for a series of vivid vignettes of the staff} Virginia Spencer, for 
painstaking help in making the records available. 

Chanel Hill, N. C> A. HL 

February 6 } 1945. 



vi Jgi 



CONTENTS 

FOREWORD . . , v 

FREDERICK H. KOCH THE MAN AND His WORK 1 

Samuel Selden, Associate Professor of Dramatic Art 
TWENTY-SIX YEARS OF THE CAROLINA PLAYMAKERS 6 

Samuel Selden 
DRAMA IN THE SOUTH 7 

Frederick H. Koch, Kenan Professor of Dramatic Art 
SCHOLIUM SCRIBENDI 20 

Archibald Henderson, Kenan Professor of Mathematics 
FIRST STAGE AND FIRST THEATRE 28 

Frederick H. Koch 
FROM SCRIPT TO STAGE 33 

Edward Muschamp, Journalist 
DRAMATIC ART IN A UNIVERSITY PROGRAM 40, 

Samuel Selden 
THE LYRIC LAZY SOUTH 50 

Paul Green, Professor of Dramatic Art 
DRAMA IN EXTENSION 54 

Kai Heiberg-Jurgensen, Visiting Lecturer in Dramatic Art 
PRESENCE BY THE RIVER 63 

Paul Green 
A DRAMATIC ART BUILDING 67 

Samuel Selden 
MIRACLE AT MANTEO 73 

Marion Fita-Simons, Former Instructor in English, Woman's 

College of the University of North Carolina 
RETROSPECT AND PROSPECT 75 

George R. Coffman, Kenan Professor of English 
THE STAFF OF THE CAROLINA PLAYMAKERS 78 

Marion Fitz-Simons 
PLAYS PRODUCED BY THE CAROLINA PLAYMAKERS, 1918-44 ... 87 

Virginia Page Spencer, Assistant in Dramatic Art 
CAROLINA FOLK PLAYS PUBLISHED IN BOOKS 1 03 

Virginia Page Spencer 

~"4 vii & 



Frederick Henry Koch 

Kenan Professor of Dramatic Art, founder of The Carolina Play makers, 
father of folk drama in America; teacher of Paul Green, Tom Wolfe, 
Jonathan Daniels, Howard Richardson, George Denny and other creative 
minds. Insprer of flays expressing the lives of tenant farmers, industrial 
workers, Negroes, "people of the mountain coves, the Piedmont, the fine 
barrens and the tide waters f lays of all the people. He was the champion 
of the democratic sprit and of the free and noble imagination. He instilled 
in all the eternal quest of the human sprit for a freer and better world. The 
man became an idea, the idea became a movement, and the movement be- 
came a national institution the folk drama of America. 

We shall miss him, his pipe, his dog and his jaunty step down the village 
streets, his constant enthusiasm as fresh as the first morning of his great 
hopes, now and forever a part of the life, service and traditions of the Uni- 
versity of North Carolina. We bow our heads in sorrow and appreciation 
for the great loss which has come to his wife and sons, and to the University 
and the Nation. We lift our hearts in exceeding joy for the noble life-work 
of Frederick Henry Koch immortal in the flays of the p&ople to be carried 
on in his name at the University of the 'people in the village he loved. 

To the reverent care of all who love him we now entrust Ms blessed com- 
memoration in the halls, walks and forests of Chapel Hill. He livs on in 
the creative sprit of youth, walking their ways, writing their 'plays and 
keeping lighted his fires from generation unto generation, 

Frank P. Graham. 



v 



Frederick Henry Koch 

C/Vfan and His Work 
SAMUEL SELDEN 




IN the concluding part of his commemorative tribute to Professor 
Frederick H. Koch on the occasion of the Twenty-First Anni- 
i versary of The Carolina Playmakers, Archibald Henderson read 
some verses of Vachel Lindsay's describing John Chapman, famil- 
iarly known as "Johnny Appleseed," and then remarked on the similarities 
between two personalities. The resemblance is striking. 

The Johnny Appleseed of a century ago moved as a young man from his 
home in the East to the new land along the western frontier and there began 
a unique life work. He raised young apple trees for the pleasure and benefit 
of other people. Keeping ever a little in advance of civilization, he used to 
clear a place in the forest, plant his precious seeds, fence in the patch, and 
wait for the settlers to establish themselves around him. Then he would 
dispose of the shoots for a "fippenny bit" apiece, or give them away for 
nothing, and move on to prepare another nursery. Before his death he had 
dotted the countryside with his fruit trees. 

"Johnny Appleseed" has been described as a bright-eyed, kindly, simple- 
hearted little man who loved children, animals and all growing things 5 who 
took delight in the woods through which he walked endlessly 5 and who was 
fond of expounding to everyone who would listen to him his philosophy of 
goodness. 

In this century, Mr. Koch reversed the pilgrimage of his prototype by 
"moving from the West to the East. He too was a man with a kindly phil- 
osophy of human goodness who found a passionate pleasure in the beauty of 
the woods, in animals and flowers, but particularly in children, and in those 
grown people who still possess the hearts of children. He too carried with 
him a bag of magical seeds which he planted in many fertile places. 

II 

Frederick Henry Koch was born at Covington, Kentucky, on September 
12, 1877. He was graduated from Ohio Wesleyan University in 1900, 



PIONEERING A PEOPLE'S THEATRE 

and received his Master's degree from Harvard in 1909. In 1905 he ac- 
cepted an appointment as instructor in English at the University of North 
Dakota. Here he began his long career of pioneering for an American 
people's theatre. 

Starting at a time when any kind of scholastic theatre was generally 
frowned upon by university authorities, on a campus which did not boast a 
theatre building or even a formal stage, Frederick Koch immediately went 
to work to organize the interest and participation of the Dakota students. 
During the thirteen strenuous years he spent at that university he produced 
classical plays, both ancient and modern, conducted experiments in com- 
munal playwriting, and initiated the composition by students of original 
one-act dramas drawn from native prairie materials. He founded The Da- 
kota Playmakers, and directed their productions of new plays both at home 
and on tours around the state. 

When the experiments in original playmaking in the West attracted the 
attention of Dr. Edwin Greenlaw and Frederick Koch was persuaded through 
him in 1918 to come to the University of North Carolina, he extended his 
pioneering to the South. He organized his now famous course in playwrit- 
ing, founded The Carolina Playmakers, established the Bureau of Com- 
munity Drama, set up a circulating library, helped to organize a statewide 
Carolina Dramatic Association, and took the student plays of the Playmakers 
on tour to scores of big and little communities in the surrounding regions. 

At the same time Professor Koch stimulated groups in various parts of 
North Carolina into starting experimental work in communal drama $ and 
he lectured in all sections of the country on his favorite theme, A People's 
Theatre. His summer lecture and playwriting classes at Columbia, New 
York and Northwestern Universities and the Universities of California, 
Southern California, Colorado, Toledo, and Alberta and Manitoba, Canada, 
stirred into creative action individuals and groups far beyond the borders of 
the home state. 

Throughout his career at North Dakota and North Carolina and in the 
many other centers he touched in this country and in Canada, Frederick Koch 
was, like the former Johnny Appleseed, a persistent planter. He took a 
boyish delight in each opportunity to journey to some spot where he had 
never been before. Always he carried with him his precious seed, and never 
did he return without sowing some of it. "Preaching the Gospel," he 
called his labors. 



2 )>- 



FREDERICK HENRY KOCH 

III 

The historian who wishes to arrive at an understanding of Professor Koch's 
working philosophy must recognize four motive forces which gave vitality 
to everything he did. The first was his dynamic faith in young people. 
Himself the embodiment of youth with all its enthusiastic optimism and its 
love of fresh adventure, he was drawn inevitably to the company of those 
who view life constantly with the eyes of hope. In the alert, unwearied, 
ever-searching faces of young people, Professor Koch saw, with never a 
shadow of doubt, the future of America. 

The second force lay in his belief that every man alive possesses some- 
where within him the creative spark, and that this needs only a little tending 
to be made into a flame. This faith moved through all his work with his 
students, especially those laboring to compose plays. More than anything 
he imparted to them by way of technical advice, it led them to accomplish- 
ments which were often surprising even to them. Proof to support Mr. 
Koch's belief in the natural talents of men and women lies in the eleven vol- 
umes of folk plays which represent the work in most part of people who had 
never attempted to write even short passages of dialogue before they had 
come into contact with their teacher. It lies also in the more mature work of 
such writers as Tom Wolfe, Paul Green, Jonathan Daniels, Betty Smith, 
Bernice Kelly Harris, Josephina Niggli, Noel Houston, and others. 

The third drive in Professor Koch's work may be found in his conviction 
that the most dramatic things in life are usually those which may be asso- 
ciated with common experience. Out of this belief developed his long pre- 
occupation with subject matter he termed "folk." ^ Every man, he observed, 
is a product of his environment. Every young writer, therefore, works most 
successfully with materials which he sees, not afar off, out of range of his 
personal every-day feeling, but near at hand those which touch him most 
intimately at every turn of his existence. Since nearly all young Americans 
are by training first regional in outlook rather than cosmopolitan, they are 
wise when they focus their beginning writing frankly on regional models. 
Out of a faithful study of individuals in their home communities the authors 
gradually acquire an understanding of men and women everywhere. ^ "A. 
knowledge of the universal," Professor Koch remarked f requently^ "springs 
from an investigation of the specific." He had little patience with smart 
young dramatists who persist in trying to make plays about such glamorous 
but misty subjects as the court of Eighteenth Century Spain, or the super- 



PIONEERING A PEOPLE'S THEATRE 

sophisticated manners of a much-imagined but never experienced Park 
Avenue. 

The fourth spur in Professor Koch's life was his love of the dramatic. 
When he was a boy, he wanted very much to be an actor. Because his emi- 
nently respectable parents were horrified at that idea, Mr. Koch became a 
teacher. But, although he clothed himself wjth the gown of academic dig- 
nity, he actually had his way; for the position he made and the organization 
he built around himself were designed and maintained with showmanship 
to the end. His life was motivated ever by a desire to shape his particular 
part of the world into a beautiful play a play full of laughing young people 
among whom he would have his role of the grand old man with his pipe and 
his dog. 

As a wise showman, Professor Koch saw clearly that fine plays are not 
made out of false-faces and tinseled gadgets, but out of simple materials 
viewed with love and modeled with imagination into living forms of action. 
And so he devoted his energy and enthusiasm to promoting "folk" subject 
matter. Many of the young people in his classes disagreed with him* But 
in the end they knew he was right. Later they told him so, and then he was 
happy. 

IV 

As a typical pioneer, Frederick Koch was an explorer, a breaker of new 
ground, a planter of seed; only to a limited extent was he a husbandman. 
Much of the practical cultivation of the orchards he started he left to other 
hands. His colleagues worked out the details of academic curricula, drafted 
the yearly calendar of The Carolina Playmakers, managed the routine of 
Experimental Productions, and handled the development of Extension ac- 
tivities. They also served as guides and consultants in the planning of new 
projects. Although he was all his life a vigorous initiator of creative work, 
Mr. Koch was not himself primarily a creator. However, he had an enor- 
mous power. This sprang from two great gifts. First, his ability to inspire. 
His words were magnetic. They were compelling. No one in his presence 
ever went to sleep. Possessed of boundless energy, Professor Koch stirred 
the people about him into activity through the sheer force of his propinquity. 

His second great gift was his ability to dramatize. Throughout his life 
he was essentially an actor, a trouper, a showman, a natural publicist. Every- 
thing he touched was interesting to him and he made it a point to see that 
everyone around him should know about it and be stirred up about it. In this 



FREDERICK HENRY KOCH 

he was emineatly successful. Without Mr. Koch's talent for dramatizing 
and publicizing, The Carolina Playmakers and the other projects he initiated 
might, quite conceivably, have lapsed into plodding activities, pedestrian and 
conventional. He sang to his work and about it, and his song made it dance 
with life. 

Friend and champion of youth, apostle of drama in the lives of simple men 
and women, actor, showman and prophet and ever Johnny Appleseed 
Frederick Henry Koch was a unique figure in the theatre and in the literary 
and educational world of America. His influence is already incalculable. It 
will doubtless increase as the years go on. 




Twenty-Six Years Of The 
Carolina Playmakers 



1905-1918. 
1918-1919. 

1919 (March 14, 15). 

1919 (July 31). 

1920 (Oct. 18-20), 

1921 (May 7-14). 
1922. 

1925 (Nov. 23). 

1926 (Fall). 

1927 (Fall). 

1928 (March). 
1928 (April 4, 5). 

1933 (Feb. 3-5). 

1934 (Feb.2-3). 

1934 (April 29-May 2) 
1936 (Spring), 

1937-1941. 

1939 (April 1-6). 
1939 (Fall). 
1939-1940. 

1941 (Qct-Dec.) 

1943 (May 19). 

1943 (Dec. 10). 

1944 (Aug. 16). 
1944 (Dec. 12). 



Professor Koch taught at University of North Dakota. Initiated work in folk- 
playwriting, and founded The Dakota Playmakers. 

Professor Koch joined the faculty of Department of English at^ University^ of 
North Carolina. Established his now famous course, English 31, in Playwriting, 
and founded The Carolina Playmakers. 
The Playmakers produced their first bill of Original Plays. 
First Forest Theatre Production. 

Professor Koch produced his pageant, Raleigh, the Shepherd of the Ocean, in con- 
nection with Raleigh Tercentenary Celebration, at Raleigh, North Carolina. 
The Carolina Playmakers made their first tour. 
Publication of Carolina Folk Plays, First Series. 

The Playmakers Theatre, present home of The Carolina Playmakers, dedicated by 
President Harry Woodburn Chase. 

Paul Green's play, In Abraham's Bosom, produced at the Provincetown Playhouse, 
New York. Won Pulitzer Prize. 

Samuel Selden joined faculty as Instructor in English and Technical Director of 
The Carolina Playmakers. 

First issue of The Carolina Play-Book published by The Carolina Playmakera, 
Southern Regional Conference on the Drama held in Playmakers Theatre. 
Shaw-Henderson Festival held in Playmakers Theatre. 

Playmakers produced their first operetta in collaboration with the Department of 
Music. 

Playmakers presented three plays at the first National Folk Festival in St. Louis. 
Dramatic curriculum separated from English and set up in a new Department of Dra- 
matic Art, headed by Professor Koch. A full graduate program developed. 
Five summer productions of Paul Green's historical play with music, The Lost 
Colony, staged and directed by Samuel Selden on Roanoke Island, North Carolina, 
Presented by Roanoke Island Historical Association. 
Drama in the South conference held in Playmakers Theatre. 
Initiation of work in Radio Production under Earl Wynn. 

Two fall productions of Paul Green's Scottish Historical Drama, The Highland 
Call, directed by John W. Parker for the Cape Fear Valley Scottish Festival at 
Fayetteville, North Carolina. 

Tour of the Repertory Company of The Carolina Playmakers, presenting Paul 
Green's The House of Connelly, directed by Samuel Selden and managed by Harry 
Davis. 

The remodeled Forest Theatre dedicated by President Frank Porter Graham. 
Professor Koch gave, in Memorial Hall, his 39th annual reading of Dickens* & 
Christmas CaroL 

Professor Koch died at Miami Beach, Florida. 

The Playmakers presented the 100th performance in their Experimental Series of 
New Plays. 



Drama In The South 

By" FREDERICK H. KOCH 




ODAY The Playmakers of Carolina welcome you to our home 
town of Chapel Hill, to our historic little theatre building, the 
first state owned theatre in America to be dedicated to the making 
of its own native drama. We are thinking today of the simple 
beginnings of The Carolina Playmakers on the improvised stage in our vil- 
lage high school auditorium twenty-one years ago. And the little homespun 
plays that found an eager and lusty response. Before this, Barrett Clark 
avers that North Carolina was regarded by Samuel French, leading publisher 
of plays in the United States and England, as a "dead" state so lacking in 
dramatic interest that the entire state had been stricken from their mailing list 
as not being worth the price of postage to carry their catalogues ! The imme- 
diate success of the first little CAROLINA FOLK PLAYS suggested to us here the 
hope for a possible oasis in the South, dubbed by H. L. Mencken then, "The 
Sahara of the Bozart." 

DAKOTA FOLK PLAYS 

And in thinking of our adventure in native playwriting in Chapel Hill, 
now coming of age, we remember too the twelve years of pioneer experiment 
at the frontier University of North Dakota before that time when the 
Little Theatre movement was still to come. Maxwell Anderson, now dis- 
tinguished American playwright, was one of the founders of our first dra- 
matic society there and out of the group of which he was a charter member 
came The Dakota Playmakers and the first PRAIRIE FOLK PLAYS. On re- 
ceiving a playbill of the first original Dakota plays young Anderson wrote 
from California, where he was then engaged in teaching: "If there is any- 
thing that would bring me back to the old sod, it is a dramatic revival 5 and 
honestly, it seems to me that if the interest and enthusiasm keep up we may yet 
have one comparable to the recent flowering in Ireland. I would be willing to 
walk all the way back to the Dakota prairie to get in on that. 55 And when 
later he went to New York the first play he wrote, you remember, was White 



fl An address delivered by Frederick H, Koch in The Playmakera Theatre at Chapel Hill, North Carolina, 
on April 5, 1940, for the Southern Regional Theatre Festival commemorating: the founding of The Carolina 
Playmakcrs in 1918-19* 



PIONEERING A PEOPLE'S THEATRE 

Desert, a play of the vast winter plain of Dakota its loneliness a native 
play of the prairie. He had made a beginning. 

The plays of Dakota were often crude, but they were honest. Simple folk 
plays, near to the good, strong, wind-swept soil plays telling of long, bitter 
winters in the little sod shanty. But plays singing, too, of the prairie spring- 
time, of unflected sunshine, of the wilderness gay with wild roses, of the 
fenceless fields welling over with lark song. Plays of the travail and achieve- 
ment of a pioneer people! 

THE BEGINNINGS IN CAROLINA 

The only male member of the first playwriting course at Chapel Hill in 
the fall of 1918 was Thomas Wolfe, "Tom" to us, a lanky six-and-a-half - 
foot tall mountain lad with burning eyes. The other twelve members of the 
class were co-eds. After the meeting of the class that first day he said, by 
way of apology, " TroflP, I don't want you to think that this Ladies Aid 
Society represents Carolina. We have a lot of he-men seriously interested 
in writing here, but they are all disguised in army uniforms now. I tried to 
get into one myself but they didn't have one long enough for me." 

His first play and his first published work The Return of Buck Gavin, 
a tragedy of a mountain outlaw, included in the second volume of CAROLINA 
FOLK PLAYS, was one of the plays in our initial production that first season, 
We couldn't find anyone to play the part and I said to him, "I guess you'll 
have to play it yourself, Tom. You may not know it, but you really wrote 
that part for yourself! " 

"But I can't act, Troff,' I've never acted." 

"You're a born actor," I assured him, "and you are Buck Gavin." 

I shall never forget his first performance. ' With free mountain stride, his 
dark eyes blazing, he became the hunted outlaw of the Great Smokies. There 
was something uncanny in his acting of the part something of the pent-up 
fury of his highland forbears. 

In his foreword to The Retwn of Suck Gavin Tom wrote for all beginners : 
"It is the fallacy of the young writer to picture the dramatic as unusual and 
remote. . . . The dramatic is not unusual. It is happening daily in our lives," 

Of his playwriting that first year he wrote: "I have written about people 
I have known and concerning whom I feel qualified to write. They have sug- 
gested a train of thought that intensely interests me, and is, I believe, of vital 
importance to me. My writing, I feel sure, has been made easier and better 
by their production. 

r< 8 



DRAMA IN THE SOUTH 

a lf they have affected my writing to this extent if they have indirectly 
caused an analysis of my work, and a determination of my future course 
are they not worthwhile, even though they be but the amateurish productions 
of a youngster?" 

It is interesting to recall now the first efforts of the young writer. Like 
Anderson, he wrote what he knew. Though crude, those who have followed 
him through the years cannot fail to see in his first hastily written little plays 
the indications of his later achievement in Look Homeward, Angel and Of 
Time and the River. 

THE CAROLINA FOLK PLAYS 

As far as we have been able to determine, the first use of the term "folk 
play" in the American theatre was The Carolina Haymakers' announcement: 
CAROLINA FOLK PLAYS on the playbill of their initial production in Chapel 
Hill twenty-one years ago. The first play presented was When Witches 
Ride, about folk superstition in Northampton county, by Elizabeth Lay of 
Beaufort, North Carolina (now Mrs. Paul Green), which we are reviving 
with the original cast on Saturday evening. Now the term is not unfamiliar 
in the expanding scene of our American theatre. Witness Paul Green's In 
Abraham's Bosom, Lulu Vollmer's Sun-Uf, Dorothy and DuBose Hey- 
ward's Porgy, Jack Kirkland's dramatization of Erskine Caldwell's Tobacco 
Road, Lynn Riggs' Green Grow the Lilacs, Thornton Wilder's Our Town 
and Robert Sherwood's Abe Lincoln in Illinois. 

From the first our particular interest in North Carolina has been the use 
of native materials and the making of fresh dramatic forms. We have found 
that if the writer observes the locality with which he is most familiar and in- 
terprets it faithfully, it may show him the way to the universal. If he can 
see the interestingness of the lives of those about him with understanding and 
imagination, with wonder, why may he not interpret that life in significant 
images for others perhaps for all? It has been so in all lasting art. 

Four volumes of CAROLINA FOLK PLAYS by different authors and a volume 
of Paul Green's early plays, also written in the playwriting courses at the 
University of North Carolina over a period of years, have been published 
and widely produced in the United States and abroad. The materials were 
drawn by each writer from scenes familiar and near, often from remembered 
adventures of his youth, from folk tales and the common tradition, and from 
present-day life in North Carolina. They are plays of native expressiveness, 



PIONEERING A PEOPLE'S THEATRE 

of considerable range and variety, presenting scenes from the remote coves 
of the Great Smoky Mountains to the dangerous shoals of Cape Hatteras. 

Our recent volume, AMERICAN FOLK PLAYS, marks the extension of our 
North Carolina idea of folk playmaking to other American states, to Canada 
and to Mexico. It represents the work of twenty new playwrights, eighteen 
from the United States all the way from California and the Rocky Moun- 
tain regions to Florida and New England and one from Western Canada, 
and one from beyond the Rio Grande in Mexico. The plays included were 
selected from hundreds of scripts written and produced by students in play- 
writing at Chapel Hill and in summer courses it has been my privilege to con- 
duct in some of our leading universities: Columbia, New York, Northwest- 
ern, Colorado, California (both Berkeley and Los Angeles), Southern Cali- 
fornia, and Alberta, Canada. 

In writing of this anthology (in The Saturday Review of Literature of 
July 1, 1939) under the caption, "The Native Theatre," Stephen Vincent 
Benet notes: "Each Playmaker has honestly tried to get to grips with some 
one aspect of American life. It may be Davy Crockett or a farm woman of 
the North Dakota prairies it may be a cowboy comedy or an Oklahoma 
tragedy the same desire to work with native materials and make something 
of them is obvious in them all. It is an interesting and, in many respects, a 
remarkable achievement." And the English reviewer of the Literary Supple- 
ment of The London Times wrote on September 9, 1939: "Those who are 
tired of thrillers, drawing-room comedies and film fantasies will find these 
tragedies, farces, and sketches from real life refreshing. ... It would be 
worthwhile seeing whether similar c f olk j plays could not still be evoked from 
our English scene and so bring to the drama a fertilizing influence." 

FOLK DRAMA DEFINED 

The term "folk," as we use it, has nothing to do with the folk play of 
medieval times. But rather is it concerned with folk subject matter: with the 
legends, superstitions, customs, environmental differences, and the ver- 
nacular of the common people. For the most part they are realistic and hu- 
man j sometimes they are imaginative and poetic. 

The chief concern of the folk dramatist is man's conflict with the forces 
of nature and his simple pleasure in being alive. The conflict may not be 
apparent on the surface in the immediate action on the stage. But the ulti- 
mate cause of all dramatic action we classify as "folk," whether it be phy- 
sical or spiritual, may be found in man's desperate struggle for existence and 

10 



DRAMA IN THE SOUTH 

in his enjoyment of the world of nature. The term "folk" with us applies 
to that form of drama which is earth-rooted in the life of our common hu- 
manity. 

For many years our playwrights of the South indeed of all America 
were imitative, content with reproducing the outlived formulas of the old 
world. There was nothing really native about them. Whenever they did 
write of American life, the treatment was superficial and innocuous. 

THE NEGRO DRAMA 

When Augustus Thomas wrote Alabama and In Mizzoura optimistic her- 
alds announced the arrival of the "great American drama"} but the play- 
wright barely skimmed the surfaces of these colorful states. His next play, 
The Witching Hour y had something of the jessamine perfume of Kentucky 
romance, but the ghost of the old well-made melodrama was lugged in to re- 
solve the plot. Then there was Uncle Tom's Cabin, a grand old theatre piece, 
but its treatment of the southern Negro, though sincere, was sentimental. 
Four native North Carolinians have contributed authentic drama of the Sou- 
thern scene to the contemporary theatre: Paul Green, a challenging tragedy 
of the Negro race In Abraham^ Bosom, Lulu Vollmer and Hatcher Hughes, 
dramas of the mountain people, Sim-U$ and Hell Bent for Heaven, and Ann 
Preston Bridgers, domestic tragedy in a small-town, Coquette. Following 
Paul Green came Dorothy and DuBose Heyward with Porgy, of a Negro 
neighborhood in Charleston} and Roark Bradford's stories of the Green Pas- 
tures from Louisiana, to go singing along for five years all over America. 
And this week Randolph Edmonds, talented Negro playwright, brings to 
our Festival stage a tragedy of his own people, Breeders, to be enacted by a 
group of Negro players from Dillard University in New Orleans. The 
Negro theatre has come a long way in twenty-one years. I recall Paul Green's 
first Negro play written for the playwriting group at Chapel Hill, White 
Dresses, of a lovely Mulatto girl, Mary McLean "a tragedy in black and 
white," he calls it. 

Paul said, "I have written that part for you, Elizabeth," referring to Eli- 
zabeth Taylor who later played important roles in Brock Pemberton's pro- 
ductions on Broadway for five years. 

"I would love to do it!" 

But the time was not ripe, although North Carolina was a leader^ among 
the Southern states in Negro education and in friendly race relationships. We 
had to wait. It was with great satisfaction in later years that this same play 

-{ 11 



PIONEERING A PEOPLE'S THEATRE 

was brought to our Playmafcers* stage by a visiting group of Negro players 
from St. Augustine's College in Raleigh. And now we have flourishing Negro 
inter-collegiate and inter-high school dramatic tournaments each spring in 
North Carolina. The Jim Crow sentiment of the old South is gone and an 
audience crowded our big Memorial Hall to the rafters when Richard B. 
Harrison, formerly a teacher in Greensboro, North Carolina, came to Chapel 
Hill with The Green Pastures. 

TENANT FARM DRAMA 

Twenty-one years ago Harold Williamson, a student in the playwriting 
class from nearby Carthage, brought to our makeshift stage in the high school 
the first play of the Southern sharecropper hitherto undiscovered by the 
American theatre as far as is known. It was a little tragedy about a tenant 
farm girl, Peggy. The drab cabin that was her home which we had passed a 
thousand times as a dull sight, on the stage became suddenly something new, 
something interesting, something wonderful. Here the jaded farm woman, 
Mag, with snuffstick protruding from the corner of her mouth, getting sup- 
per of corn bread and fat back, singing the while snatches of an old ballad, 
was no longer a commonplace figure. She had been transformed by the 
magic of the theatre. The tragic fact of her hard-won existence had become 
a reality to us life itself that moves and feels a gripping drama! A 
neglected chapter of the Southern scene had come to life on our stage, 

A little later came Paul and Erma Green's little drama of the grinding 
poverty of the sharecropper's life in Fixiw's in which the pent fury of the 
work-driven wife, Lilly Robinson, is portrayed with grim and terrible real- 
ity. She craves a little beauty, "purty fixings." But her husband's eyes can- 
not see beyond the sod he plows. The scene is a bare cabin home in Harnett 
County, North Carolina, but the theme is universal the pitiful conflict of 
two natures which are irreconcilable. 

The next morning after our Playmakers' tour performance of Fiiwn's in 
Atlanta, before a sophisticated audience in evening dress, a man came to me 
and said, "I think I owe it to you to tell you of the effect that little play, 
Fixin's, had on me last night. I come from New York, and Pve been seeing 
the best shows in the theatre there for thirty years. But that little play last 
night got me so much that, before I went to bed, I went to the Western Union 
office and telegraphed some flowers to my wife in New York! " 

And after a performance in western North Carolina, the reviewer in the 
Greensboro Daily News wrote: "Fixings presented a scene of such stark and 

12 



DRAMA IN THE SOUTH 

terrible reality as to make at least one person in the audience want to rise up 
and say, 'This thing has got to be stopped. 5 " The little play had gone be- 
yond the theatre into life itself. 

Today the plight of this forgotten class of country people has been vividly 
portrayed f or better or for worse in Jack Kirkland's sensational treat- 
ment of Erskine Caldwell's story of the degenerate poor white sharecropper 
of the backlands of Georgia in Tobacco Road. And the tragi-comic figure of 
an irrepressible Jeeter Lester has held the stage for more than five seasons 
now. 

TROUPING 

From the first The Carolina Playmakers have been interested in the mak- 
ing of a native theatre throughout the state and beyond their own borders. 
Traveling in their Show-Bus, with three sets of homemade scenery atop, 
portable lighting equipment, costumes, and stage properties, they have 
played all over North Carolina, in cross-roads villages in the mountains and 
in "neighborhoods" by the sea in school auditoriums, old-time opera 
houses, and outlived town halls. 

The Playmakers' present trouping f adlities offer a striking contrast to the 
first tour of The Dakota Playmakers over 800 miles of treeless plains when 
it was necessary to spend several hours at a junction point sometimes wait- 
ing for an "accommodation" train to take them to a little prairie town at the 
end of a branch line. Then the players drew lots to see who would peddle 
the handbills to advertise their arrival in town. Now The Playmakers ride 
in royal fashion over the hills and through the valleys of the Blue Ridge, 
blossoming with dogwood and flaming with the judas trees of a Carolina 
spring; now announced in three-sheet posters in gay colors, and by high 
praise in the newspapers, their coming is like a triumphal entry. 

The thirty-six tours of The Playmakers have not been confined to North 
Carolina. We have played in one hundred and twenty-one different towns 
and cities all the way from south Georgia to Boston, Massachusetts, and 
as far west as the National Folk Festivals at St. Louis and at Dallas, Texas, 
playing three hundred and twenty-two performances to a total audience ^ of 
more than three hundred thousand. In their thirty-six tours The Carolina 
Playmakers have played forty-five of the folk plays written and produced 
originally at Chapel Hill. They have played in the beautiful University 
Theatre at Yale, on three successive tours at Columbia University in New 
York City, and twice at the Fine Arts Theatre in Boston, where the troupe 

-[ 13 



PIONEERING A PEOPLE'S THEATRE 

was greeted by Governor Frank Allen at the Massachusetts State House. On. 
our first visit to Washington, D. C., we were cordially received at the White 
House by President Calvin Coolidge, who actually went so far as to say he 
thought our work was "very interesting." 

Of The Playmakers' first appearance in New York the reviewer of the 
Theatre Magazine wrote: "The rare characters and the homely qualities of 
these plays linger in one's memory long after some of the more sophisticated 
plays of Broadway have been forgotten. In fact, each time we witness a pro- 
gram of the CAROLINA FOLK PLAYS, we feel for the moment that we, too, are 
just 'folks' along with those other folks on the other side of the footlights, 
who transport us for a brief but happy period back to their hill country, with 
its rich traditions, legends, and folklore. 7 ' 

DRAMA IN EXTENSION 

Simultaneous with the organization of The Carolina Playmakers at the 
University twenty-one years ago was that of the Bureau of Community 
Drama as a unit of the Extension Division. At first the work was conducted 
by correspondence and by a play-lending and bulletin service. Later the 
demand was such that a traveling Field Director was provided to assist 
schools and rural communities in the writing and production of plays, pag- 
eants, and festivals. In 1925 the state-wide Carolina Dramatic Association 
was formed which, under the aegis of John W. Parker of our Department 
of Dramatic Art, is holding its Seventeenth Annual Festival and State Tour- 
nament here this week as a part of the anniversary celebration. The member- 
ship of the Association now includes one hundred and one college, high 
school, and country theatres from all parts of North Carolina from the 
Great Smoky Mountains to the shoals of Hatteras. 

A remarkable development of the North Carolina state organization is the 
annual National Folk Festival now held in this, the seventh year, in Wash- 
ington, D. C. The founder of the National Folk Festival, Sarah Gertrude 
Knott, resigned as State Representative of the Bureau of Community Drama 
in North Carolina to become the founder and director of the nation-wide 
celebration of American folk arts. "If one state, North Carolina, can do it," 
Miss Knott asked, "why not the United States?" She has succeeded beyond 
all expectations. 

PLAYS OF A COUNTRY NEIGHBORHOOD 

In this connection it is interesting to note the achievement of Bernice Kelly 
Harris, author of Purslane and of a recent volume of FOLK. PLAYS OF EASTERN 

14 



DRAMA IN THE SOUTH 

CAROLINA, of her own country neighborhood in Northampton County, 
North Carolina, not far from the Roanoke River. These plays of the simple 
lives and homely ways of her neighbors and friends were produced original- 
ly in her home town of Seaboard and brought in successive years to the an- 
nual festivals of the Carolina Dramatic Association at Chapel Hill. Bernice 
Harris, as a teacher of English in a rural high school, was a member of the 
first summer playwriting group in Chapel Hill twenty-one years ago. She 
was so captivated by her first adventure in playwriting that she was impelled 
to pass on to her boys and girls the new wonder she had found in folk play- 
making. "I saw the beauty of a new sort of humanism," she has written of 
that first summer. 

MEXICAN FOLK PLAYS 

Since publishing five volumes of Carolina plays and a book of twenty 
American folk plays, The Playmakers issued in 1*938 a volume of MEXICAN 
FOLK PLAYS written at Chapel Hill by Josephina Niggli of Monterrey, 
Nuevo Leon, Mexico, and produced originally in The Playmakers Theatre 
here. Plays of the humble lives of her own people, their restless history, 
their legends and the childlike wonder of their folkways. These Mexican 
plays have been widely produced throughout the United States and Canada, 
and many times abroad. 

CAROLINA AND CANADA 

Sometimes our home-grown plays of Chapel Hill are transplanted to far 
places. A play of the Canadian frontier, Still Stands the House, which Gwen- 
dolyn Pharis of Magrath, Alberta, Canada, wrote here in 1 938, was last year 
awarded the first prize of $100, as the best native Canadian play entered in 
the annual Dominion Drama Festival in 1939. 

Another case. Funeral Flowers for the Bride, written for The Playmakers 
in 1937 by Beverley DuBose Hamer of Eastover, South Carolina (who 
vowed at the first that she "couldn't write a play") won first place in England 
in the International One Act Play Competition of 1938 over one hundred 
and sixty-six plays entered. It was produced in London at the Duchess 
Theatre on November 27 of that year. 

A CHINESE PLAYMAKER 

A Chinese boy came to Chapel Hill for playwriting: Cheng-Chin Hsiung 
of Nanchang, China. 

"Hsiung," I inquired, "what kind of play do you want to write?" 

15 



PIONEERING A PEOPLE'S THEATRE 

"I want to write a play about the Chinese-American problem a mixed 
marriage of a Chinese boy and an American girl." 

"A good idea, but you can't do it. We should like to have you write of 
your own people. You have a marvelous store of legend in old China. We 
are interested here in what we call the <f oik play. 1 I wish you would write 
for us a Chinese folk play." 

"If you let me write this Chinese-American marriage play first, then I 
will write for you a Chinese folk play." 

"Hsiung," I said, "you know that you can't understand the mind of an 
American girl." 

"Well, I have been in this country five years." 

"Five years ! Some of us have lived here fifty years, and we cannot do it ! 
But go ahead, write your problem play first} then write a real Chinese play." 
So he wrote a play called Poor Polly and it was well named! 

Then he went to the storehouse of old China and wrote a charming play, 
The Thrice Promised Bride, in the manner of the Chinese stage a play of 
romance, of comedy, of poetry. We were so much impressed with it that I 
sent it to the editor of Theatre Art$> who wrote back, "I like it so much that I 
want to publish it in our next issue." There Frank Shay saw it and wrote for 
permission to include it in his anthology Twenty-Five Short Plays, Inter- 
national, as the only play in the volume representing China. There Henry 
Lanier, editor of the Golden Book> saw it and paid $105.00 for permission 
to reprint it. 

So Poor Polly passed and The Thrice Promised Bride arrived. Then he 
wrote another Chinese play, The Marvelous Romance of Wen Chun-Chin^ 
which was published in Poet Lore. 

Our Chinese Playmaker's plays have been favorites not only in the United 
States but especially in England j and we sent him a royalty check for a per- 
formance not long ago in far away Kuala Lumpur, Straits Settlements. 

THE CAROLINA PLAY-BOOK 

Besides publishing plays The Playmakers have issued twelve volumes of 
a unique little quarterly, THE CAROLINA PLAY-BOOK, devoted to the making 
of a native theatre. THE PLAY-BOOK has the distinction of being included 
for two seasons in the International Exhibit of Periodicals at the Century of 
Progress Exposition in Chicago as one of only three American theatre jour- 
nals the other two being Theatre Arts and Stage. A valuable supplement to 
THE PLAY-BOOK is THE CAROLINA STAGE, an attractive publication in mimeo- 

16 



DRAMA IN THE SOUTH 

graphed form, designed to meet the practical needs of the members of the, 
Carolina Dramatic Association. 

THE PROFESSIONAL AND THE PEOPLE'S THEATRE 
From the first The Carolina Playmakers have been interested primarily 
in the making of a people's theatre, and a host of our graduates have gone 
back to their home towns and cities near and far resolved to do their bit in 
the making of such a theatre in America. Of course a number of Playmakers 
have escaped to the professional theatre and found success there, more re- 
cently, Shepperd Strudwick and Eugenia Rawls on Broadway and Lionel 
Stander and Kay Kyser in Hollywood. Although successful on the New 
York stage in his early days, George Denny found a wider field for his 
talents. Now he is President of New York's Town Hall and director of the 
NBC "Town Hall of the Air," which he founded. 

Shepperd Strudwick (from the village of Hillsboro, just twelve miles 
from Chapel Hill), after several years of struggle on Broadway, found a 
place in the New York Theatre Guild. More recently he has been the lead- 
ing spirit in a group of young actors, The Surry Players. He has had con- 
siderable success with M-G-M in the pictures too. Only last week I received 
an enthusiastic letter from him in Hollywood. "The more experience I have 
in the theatre," he writes, "the more strongly do I yearn for the theatre of 
Paul Green's Johnny Johnson and The Lost Colony, plays that excite me more 
than anything the theatre has had to offer for years. Abe Lincoln in Illinois 
and The Grapes of Wrath do it in the movies and I hope to get a shot at it 

here before I get through The times are ripe now to receive what The 

Playmakers have to give with a more open understanding than ever before. 
The times need The Playmakers badly now. That's why The Lost Colony 
project is so exciting to me." 

COMMUNAL DRAMA OF AMERICAN HISTORY 

Paul Green's The Lost Colony, you recall, was written and produced ori- 
ginally in the summer of 1937 to commemorate the 350th anniversary of the 
first English settlement in America. It has played for three seasons now on 
Roanoke Island to tens of thousands of people in an outdoor theatre on the 
actual site of the landing of our first English colonists. Brooks Atkinson in 
an article in The New York Times not long ago, "Ought We to Found a 
National Theatre?", is eternally right in saying that The Lost Colony has 
become a permanent part of the culture of the people on Roanoke Island. He 
goes on, "As long as they live, these people will have a grander notion of our 
heritage than they had before this reverent drama was written." 

17 



PIONEERING A PEOPLE'S THEATRE 

In November of the present year Mr. Green wrote a second drama for the 
American people's theatre, The Highland Call, commemorating the bicen- 
tennial of Scotch settlement in the Cape Fear River valley of southeastern 
North Carolina, the stirring events of Revolutionary times and the heroic 
leadership of bonnie Flora Macdonald. Extending the idea of communal 
playmaking in The Lost Colony, The Highland Call was produced in Fay- 
etteville by The Carolina Playmakers in collaboration with the citizens of 
that historic town. It evoked such enthusiasm there that plans have been com- 
pleted for its annual production. 

Now Mr. Green is at work on the third drama of his trilogy of early 
American history. It is to be given for the first time in old Williamsburg, 
Virginia, beginning early in June and closing before the opening of the sum- 
mer-long run of The Lost Colony on Roanoke Island. Mr. Green holds that 
America was regarded by the under-privileged classes in the old world as a 
"land of opportunity," and that this was the compelling motive and promise 
which brought all classes to our shores and which America must fulfill to 
validate her beginnings. 

Brooks Atkinson observes further in the above-mentioned article that we 
are just coming to realize that our country is rich in folklore and "should 
yield an abundant harvest of drama, and a national theatre that will serve the 
entire country, should develop regional plays and contribute to a deeper na- 
tional understanding." I know of no better way toward an imaginative, a 
spiritual expression of our tradition of democracy. 

COMING OF AGE 

From the first we have thought of our Playmakers as a fellowship of 
young people working happily together toward a single ideal the making of 
a communal, a people's theatre in America. Walt Whitman happily expresses 
it/'An institution of the dear love of comrades." Important as the individual 
is in the theatre, it is well for us to remind ourselves constantly that the dra- 
matic is essentially a social art. Whatever The Playmakers have achieved is 
due primarily to their holding fast together to such an objective. Whatever 
we have done, we have done together. 

We have come a long way in twenty-one years. Beginning traditionally in 
the Department of English as a one-man theatre we now have a separate 
Department of Dramatic Art with a full-time theatre staff 5 and, in lieu of 
the traditional research thesis in English for the Master of Arts degree, a 
student may submit an original play. 

A year ago the Department entered the field of cinema and radio. Films 

18 



DRAMA IN THE SOUTH 

from the Museum of Modern Art library are shown regularly in The Play- 
makers ^Theatre, and old favorites from The Playmakers' repertory (and 
new scripts, too) are now being broadcast from the University radio studio 
over a network of the Mutual Broadcasting System every Saturday after- 
noon at 3 :30. The production this week is the first "Carolina Folk Play" of 
twenty-one years ago, When Witches Rlde y by Elizabeth Lay (now Mrs. 
Paul Green). 

Now we are wondering how long it will be before we take on television! 

THOSE WHO COME AFTER 

Time alone can tell what will be the effect, for good or bad, of our folk 
playmaking. According to the editor of Holland's, The Magazine of the 
South, the influence of The Carolina Playmakers "has spread indubitably 
into the associated fields of the novel, the short story, and even nonfiction 
works. From the basic idea underlying their work and philosophy stem such 
writings as those of Caldwell, Heyward, Miller, Bradford, Faulkner, 
Stribling, and other and younger novelists. Not that many more influences 
have not impinged sharply and deeply on Southern writers and on Southern 
thought generally} but The Carolina Playmakers and their example have 
been a centralizing, crystallizing, and vitalizing force unequaled in Southern 
literature to date." 

From the first we have believed in the South, we have held that the South 
had something rich and strange to contribute to America, something of na- 
tive honesty and of beauty. Dr. Albert Shaw in writing of the beginnings in 
Dakota and in Carolina interpreted our hope in an editorial article in The 
American Review of Reviews of September 1919: "When every community 
has its own native group of plays and producers, we shall have a national 
American Theatre that will give a richly varied, authentic expression of 
American life. We shall be aware which we are only dimly at present of 
the actual pulse of the people by the expression in folk plays of their coordi- 
nated minds. It is this common vision, this collective striving that determines 
nationalism, and remains throughout the ages, the one and only touchstone 
of the future." 

In thinking of the next twenty-one years I go back to a conversation of my 
high school days with one of Walt Whitman's friends. On his last visit to the 
Singer of America he remembered Old Walt standing in the door of his little 
home in Camden and calling out in farewell, "Expecting the main things 
from those who come after." 

19 



Scholium Scribendi 

ARCHIBALD HENDERSON 




E live in an age of calculated advance: projected undertakings for 
the improvement of the present and for enhanced benefit and 
prosperity in the future. Post-war planning is the mot d*ordr& of 
the hour. No state or institution is deemed up-to-date or progres- 
sive which does not outline constructive plans for the coming day five year 
plans, ten year plans, and the like, and attempt to implement them construc- 
tively. The blue-printer is the potential educator, statesman, and leader 
of the future. 

After twenty-six years of steady advance, under the leadership of the 
late Frederick H. Koch and a corps of able colleagues, The Carolina Play- 
makers face the future, under new leadership, and confronted by many thorny 
and complex problems. At this moment of transition, careful inventory and 
realistic assessment of tangible assets are clearly indicated as both desirable 
and imperative. It is not necessary to retrogress in order the better to pro- 
gress reculer four m%e^x sauter^ as the French have it. The imperative 
need is to balance losses and gains, and to assess the basic values and calculable 
gains upon which to build a more stable and beautiful structure. Such a 
structure, to withstand the pressure of competition and effect some adjust- 
ment to changing conditions, must be supported in part by idealism and 
dream $ but in order to survive, this fabric of idealistic dream must be firmly 
woven upon the loom of the real. 

II 

The Carolina Playxnakers is an educational organization primarily devoted 
to giving instruction in the arts of the drama and the theater, with its con- 
temporary adjuncts of the film and the radio. It is an educational organiza- 
tion for enhancing the qualities and values of cultural phenomena which are 
themselves educational in character. It is buttressed upon two extraordinary 
postulates: that anyone can write a play, and that everyone should write a 
play. ^ These postulates, based upon faith in a certain human modicum of 
esthetic talent and creative power, are, like all postulates, incapable of phik>- 

20 



SCHOLIUM SCRIBENDI 

sophic and critical demonstration. They can only be j udged in terms of their 
consequences j and it is the consequences of twenty-six years of "playmak- 
ing" upon which attention should be focused. 

One may concede, at the outset, that any person of normal intelligence, by 
sufficiently prolonged and intensive study of the history and technic of the 
drama and the arts of the theatre, may acquire under careful supervision and 
meticulous instruction a certain facility in casting story in dramatic form. The 
many scores of plays written by Carolina Playmakers and produced with 
moderate and in some cases more than moderate success appear, on prelim- 
inary consideration, to validate the soundness of the postulates mentioned 
above. But it does not follow that the authors of these plays are playwrights 
in the professional sense or will succeed in the grilling competition along 
the "Great White Ways" of the world. 

Indeed, we shall find, on reference to capable practitioners and eminent 
critics of the arts of drama and the theatre, that to the two postulates men- 
tioned above must be added a third: no candidate need apply who has not a 
natural aptitude, an instinctive capacity, for casting story in dramatic form. 
This postulate has been firmly supported by two conspicuous examples of 
^successful practicing playwright and dramatic critic respectively: Bernard 
Shaw and Brander Matthews. In a measure, this third requirement is met 
in the case of would-be playmakers, both here and in similar schools of play- 
writing elsewhere; and the number of candidates who fall by the wayside is 
surprisingly small. It is also noteworthy that, of those plays written by stu- 
dents and produced by The Carolina Playmakers, an appreciable number are 
found to be worthy of unsubsidized publication in collections of plays issued 
by reputable publishing firms. The eleven volumes of plays, published under 
the directorship of Dr. Koch, while containing a certain amount of duplica- 
tion, constitute not unimpressive testimony to the success of this idealistic 
and pragmatic experiment in pedagogy. 

The school for playwrights at Chapel Hill, it should be realized, is not 
primarily designed to provide specific preparation and immediate training 
for "Broadway." With the large number of original plays constantly press- 
ing for production, time does not permit of that slick finish and streamlined 
perfection indispensable to metropolitan production. But for ambitious and 
aspiring youth there are always, agleam on the horizon, the glamour and allure 
of the great prizes of the drama and the theatre. There are always room and 
encouragement for talent and genius although it is well recognized that 
the Paul Greens and the Tom Wolfes are few and far between.- Yet there 

-If 21 



PIONEERING A PEOPLE'S THEATRE 

is always, among The Carolina Playmakers, an electric thrill in the expecta- 
tion of the arrival of a new star whether dramatist, novelist, poet, actor, 
dancer, or stage director. There is always the feeling, to use Arnold's phrase, 
that the future of the theatre is immense. 

The avowed purposes of the school are cultural study and dramatic reflec- 
tion, through stage representation, of certain restricted segments of Ameri- 
can society, the manners, customs, folkways, traditions, peculiarities of 
speech, dialects and all other manifestations of strata of population living 
dose to the soil. Plays of this character, dealing "with the legends, super- 
stitions, customs, environmental differences, and the vernacular of the com- 
mon people," to quote Koch's own words, are called "folk-plays"} and the 
term "folk" is said to apply to "that form of drama which is earth-rooted in 
the life of our common humanity." The term has taken on historic signifi- 
cance, in that, in this specialized connotation, it is believed to have been first 
used in the American theatre on the playbill of the initial production of plays 
by The Carolina Playmakers at Chapel Hill in 1919, This form of art is 
distinctively novel and authentically American & wide demarche from the 
classical meaning of folk literature, as works of communal inspiration, and 
gradual popular evolution. The Punch and Judy show, the traditional Eng- 
lish folk-play of "St George and the Dragon," for examples, stand at one 
end of the scale j the mystery and miracle plays of the Middle Ages suffice 
to serve as mean; and the mighty narrative of Homer's "Iliad," with its 
almost infinite richness of human interest stories for dramatic representation, 
marks the apex of popular story, whether history, legend, tradition, or sheer 
invention, slowly filtered down through the sieve of native record and com- 
munal transmission. 

Ill 

In looking towards the future policy of The Carolina Playmakers, the 
question of enlargement of the scope and widening of the aims of the or- 
ganization naturally arises* The comparatively brief period of apprentice- 
ship here argues conclusively that, as at present constituted, the organization 
cannot aspire, even if this were its aim, to serve as a school of direct training 
for "Broadway." There be some who regard Thomas Wolfe as a gifted 
playwright "lost" to the American theatre, although he engaged in inten- 
sive preparation for the profession of playwriting for some six years. Walter 
Prichard Eaton has expressed the firm conviction that at least ten years of 



22 



SCHOLIUM SCRIBENDI 

academic and theater study are indispensable as a preliminary to Broadway 
competition. 

The enlargement of the scope and aims of The Carolina Playmakers, it 
would appear, does not lie in the direction of specific training for Broadway. 
New vistas, however, open in other directions. The domination of the folk- 
play idea, useful as this has been because of a natural and untapped reservoir 
of material ready to hand, cannot continue indefinitely. A point of satura- 
tion for any soil is ultimately reached j and the necessity arises for the ex- 
ploitation of new and virgin areas. The "naive wonder" which made the 
early Carolina folk play so effective has lost much of its poignancy for the 
more sophisticated drama students and would-be playwrights of Chapel Hill. 
Student dramatic authors of the future, as pointed out by William Peery in 
his essay on Carolina Playmaklng y which won the Gray Essay Award of the 
Dramatists' Alliance at Stanford University in 1 939, "will have to face prob- 
lems typical of today or lose that creative power of native materials which 
largely accounts for the success of folk movements in the past." 

Surely the lesson to be learned and the moral to be drawn are dear. Sub- 
ject matter however quaint ; vernacular however autochthonous; myth, 
legend, or tradition, however bizarre, cannot take the place of authentic dra- 
matic inspiration 5 nor can stories bearing these features dispense with es- 
thetic forms of interpretation and universalization. "To hold, as 'twere, the 
mirror up to nature," as a means of reflecting the eccentricities, whimsicali- 
ties, and bizarreries of peculiar and isolated segments of population, usually 
remote from civilization's contagion and culture's impact, is not enough 
even on the authority of so supreme a dramatist as Shakespeare. It is neces- 
sary to sift out, from the heterogeneous stream of sentient life, the signifi- 
cant features of human experience j and to give those features, in dramatic 
form, the sequential collocation of self -interpretation, and to impart to 
them the enduring investiture of art. 

IV 

In focusing attention upon local folk-materials and revealing to other 
sections the particular features of North Carolina character and the South- 
eastern milieu. The Carolina Haymakers have rendered yeoman service in 
the pioneer period of their activities. From the social, industrial, sociologi- 
cal, and religious viewpoints, it is highly important that the conditions under 
which various underprivileged classes live and suffer and survive should be 
brought to light. The South, as regarded by a liberal President, is economic 

23 



PIONEERING A PEOPLE'S THEATRE 

problem Number 1 3 and various remedial measures have been proposed and 
some even put into effect. But it is one thing to regard the South as an eco- 
nomic ward of the Nation, and quite another to proceed upon the assumption 
that the only materials suitable for dramatic treatment which the South af- 
fords are the share-croppers, the "crackers," the mud-eaters, the pallid vic- 
tims of the hookworm, the tenant farmers, the underpaid and exploited mill- 
workers, the Negro. 

The drama is a universal, not a particularistic, art. It takes all humanity 
in its scope. In any effort towards advance, full recognition should be taken 
of this universal quality of dramatic literature and of the drama as theatric 
representation. A clearer picture of the people and a wider perspective of 
the entire region will be obtained if all phases of life be taken into dramatic 
survey. North Carolina history is rich to overflowing in materials well 
adapted to dramatic treatment. The novels of Inglis Fletcher, for example, 
dearly point the way in this direction; the treatment for literary purposes of 
historical materials of vivid human interest and romantic appeal. Paul 
Green's "The Lost Colony" affords a conspicuous example of the pageant- 
drama quarried out of historic materials. The thrilling stories of the early 
colonists, the wanderings of the Palatines, the contributions of the Mora- 
vians, the Scotch-Covenanters, and the Huguenot refugees, the pioneering 
of Daniel Boone and his companions, the founding of Boonesborough and 
Nashville, the opening of the West, the careers of William R. Davie, Andrew 
Jackson, Thomas Hart Benton, Andrew Johnson, James K. Polk, Nathaniel 
Rochester, Sam Houston, John Sevier, James Robertson, Hinton Rowan 
Helper, and Benjamin Sherwood Hedrick; the glories and the tragedies of 
the brothers' war, the horrors of "Reconstruction" and the grim, dark en- 
deavors of the Ku Klux Klan these are topics which, from among countless 
others, come readily to mind. 

In this proposal of a broader treatment of regional themes and individual, 
political, and social problems, of all classes of the population and all strata 
of society, there is no suggestion that, in preoccupation with the universal, 
the dramas of the future to be written here should ignore or neglect the dis- 
tinguishing mores and characteristic qualities, speech, and Weltanschauung 
of the people of this region. Koch always rightly laid stress upon writing 
about "the life and the people we live with and know here and now. w And 
the injunction has never been better expressed than by Bernard Shaw: 

"The writer who aims at producing the platitudes which are *not for an 
age, but for all time' has his reward in being unreadable in all ages; whilst 

24 



SCHOLIUM SCRIBENDI 

Plato and Aristophanes trying to knock some sense into the Athens of their 
day, Shakespeare peopling that same Athens with Elizabethan mechanics 
and Warwickshire hunts, Ibsen photographing the local doctors and vestry- 
men of a Norwegian parish, Carpaccio painting the life of St. Ursula exactly 
as if she were a lady living in the next street to him, are still alive and at home 
everywhere among the dust and ashes of many thousands of academic, punc- 
tilious, most archaeologically correct men of letters who spend their lives 
haughtily avoiding the journalist's vulgar obsession with the ephemeral." 

V 

The average person, even if he or she has attended performances by The 
Carolina Playmakers, scarcely realizes the extent and range of the instruc- 
tion. The popular impression is that pupils are taught merely how to act 
and how to write one-act plays. Actually the instruction covers Shakespeare, 
American drama, modern drama, comparative drama, playwriting and tech- 
nical problems, history of the theatre and of the drama, experimental pro- 
duction, acting, costuming, voice and diction, radio writing and production. 
The consequence is that this program is preparing pupils not merely to be- 
come practicing playwrights, but to enter into various special professions 
connected with the drama and the theatre, the films, and the radio. No at- 
tempt at a full catalogue will be made here ; but some indication will be given 
of some of the erroneously regarded "by-products" of the instruction of The 
Carolina Playmakers. To the films and the stage have gone Kay Kyser, 
Shepperd Strudwick, and Sidney Blackmer; to the "legitimate" stage Eu- 
genia Rawls, Marion Tatum, Bedford Thurman, Robert Nachtmann, 
Elizabeth Taylor, Howard Bailey and Claudius Mintz. Lee ("P. L.") 
Elmore has directed many important productions, including those of Mar- 
garet Anglin for two years. Foster Fitz-Simons was associated with Ted 
Shawn's group of male dancers, and performed a season at The Rainbow 
Room in New York, toured South America, and has exhibited marked talent 
as stage designer. Walter Terry won the post of dance critic for the New 
York Herald Tribune. From those who hold academic positions should be 
singled out Hubert Heffner, who after serving here, at Wyoming, Arizona, 
and Northwestern University (Professor of Dramatic Literature, 1937- 
1 938), was called to the headship of the Department of Speech and Drama 
at Stanford University. George V. Denny, well remembered as highly ef- 
ficient publicity man for The Carolina Playmakers, served for a time on the 
professional stage; became director of the Institute of Arts and Sciences at 
Columbia University; and later, president of The Town Hall, New York 

25 



PIONEERING A PEOPLE'S THEATRE 

City, and founder of "The Town Hall of the Air," which has been signally 
successful. 

In the contribution of The Carolina Playmakers to the field of literature 
may, it is suggested, be found the germs of future development in the fields 
of creative and critical writing drama, novel, short story, essay, journal- 
ism and magazine writing, translation, and adaptation for stage and film, and 
the writing of radio plays and script. Foremost in the list of those who have 
achieved success in varying degrees in these fields stand: Paul Green, emi- 
nent as dramatist, novelist and short-story and film script writer; the late 
Thomas Wolfe, who failed to "register" as playwright, but achieved a sen- 
sational success as novelist and short story writer; and Betty Smith who, 
after long and pertinacious study and practice in playwriting, rang the bell, 
nationally, with the resounding success of the novel, "A Tree Grows in 
Brooklyn." Not a few Carolina Playmakers have achieved distinction, in 
varying degrees, as authors: Jonathan Daniels, sometime editor of The 
News and Observer, special writer for Fortune^ author of several well-writ- 
ten books, and one of the confidential secretaries of President Roosevelt; 
Loretto Carroll Bailey, with marked gifts as playwright, whose most ambi- 
tious work was "Strike Song," written in collaboration with her husband, J. 
O. Bailey, professor of English here; Bernice Kelly Harris, author of a 
number of folk-plays and of two novels of rural life in North Carolina which 
won considerable acclaim, "Purslane" and "Portulaca"; Noel Houston, suc- 
cessful professional writer for national magazines; William Woods, whose 
interesting novel, "The Age of Darkness," was recently filmed, with Walter 
Huston in the leading role; Howard Richardson, whose promising play 
"The Dark of the Moon" is now playing in New York; and not a few 
others of varying gifts as writers in various fields, including Gwen Pharis 
Ringwood whose plays have won praise, prizes, and productions; Frances 
Gray, talented as actress and poet; Joseph Mitchell, sophisticated writer for 
The New Yorker and author of "McSorley's Wonderful Saloon," Wilbur 
Stout, director of the college theatre at Mississippi Southern College, 
Howard Bailey, member of the faculty of Rollins College, and Frederick 
H. Koch, Jr., director of college dramatics at Miami University. 

Somewhat more than thirty-five years ago, the late Walter Hines Page, 
distinguished writer and editor, and later to become Ambassador at the Court 
of St. James's, urged Edwin Mims, who had just come here as professor of 
English, to "grow a crop of effective writers, start a new, great educational 
movement, give literary studies a new meaning and a new vitality . . ," The 
basic principle was thus stated by Page: "The way to teach literature is to 

26 



SCHOLIUM SCRIBENDI 

teach men to write and to talk." It is not too late to take Page's advice and 
to follow his counsel of perfection. If the so-called "by-products" of the 
instruction of The Carolina Playmakers have been measurably conspicuous, 
as just indicated, there is reason to surmise that the time has come for the 
establishment of a school of creative and critical writing, expression, speech, 
and diction, in which the departments of English, dramatic art and literature, 
journalism and expression might co-operatively unite. The fulfilment of 
Page's dream is clamoring for realization. 

VI 

Thus far, The Carolina Playmakers, under the leadership of Koch, Green, 
Selden, and their able co-ad jutors, have been creatively influential and na- 
tionally pervasive in directing attention to sources of native inspiration in 
the fields of folk literature and Afro- American social and sociological con- 
ditions and phenomena. Hatcher Hughes' "Hell Bent for Heaven," Roark 
Bradford's "Green Pastures" and innumerable short stories of Negro life 
and character, "Porgy" and other successful dramas and stories of Dorothy 
and DuBose Heyward, the writings of Carl Carmer, Erskine Caldwell's 
"Tobacco Road" as dramatized by Jack Kirkland, Lynn Riggs' "Green Grow 
the Lilacs" in its smashingly successful adaptation, "Oklahoma," Maxwell 
Anderson's "Winterset," Robert Sherwood's "Abe Lincoln in Illinois," 
Lulu Vollmer's "Sun-Up," and Eugene O'Neill's "All God's Chillun Got 
Wings," as arresting examples, testify to the vitality and far-reaching influ- 
ence of the thrust toward native sources of fictive and dramatic inspiration. 
In this creative illumination of fecund origins and sources, Chapel Hill has 
been a radiating center of high voltage. These words from an editorial in 
Holland's Magazine (July, 1936), which may slightly transgress the 
bounds of realistic critical appraisal, nevertheless testify eloquently to the 
opinion entertained by not a few competent judges of the value of the work 
and influence of the late Frederick Henry Koch: 

"His wide influence not for a long time yet to be fully assayed has 
spread indubitably into the associated fields of the novel, the short story, and 
even non-fiction works. From the basic idea underlying his work and phil- 
osophy stem such writings as those of Caldwell, Heyward, Miller, Brad- 
ford, Faulkner, Stribling, and other and younger novelists. Not that many 
more influences have not impinged sharply and deeply on Southern writers 
and on Southern thought generally $ but Frederick Koch and his example 
have been a centralizing, crystallizing, and vitalizing force unequaled in 
Southern literature to date." 

27 



First Stage and First Theatre 

Of (The Carolina tPlayma 
FREDERICK KOCH 




EFORE the coming of The Carolina Playmakers there was no 
stage designed for dramatic performance at the University of 
North Carolina. Each year the dramatic club put on a play in 
Gerrard Hall, one of the oldest buildings on the campus. But 
Gerrard Hall had no stage, only a lecture platform about eight inches above 
the floor. 

"How did you manage to stage plays here?" I inquired. 

"Well, we built a temporary platform over the front row of seats and 
strung a curtain across; the actors dressed in the Y.M.CA. building across 
the way and got onto the stage through the window there." 

I gasped. 

"Is this the only way you have of staging plays? How do you manage 
rehearsals when Gerrard Hall is used for chapel exercises every day? You 
can't very well leave your furniture and properties around, can you?" 

Looking back now, I salute those pioneering players who produced plays 
on this makeshift stage with all-male casts for there were no coeds thqn 
and who even carried their productions to neighboring towns on occasion. 

I investigated all the buildings on the campus but none afforded even a 
platform suitable for dramatic purposes. I was discouraged. But only for a 
moment. As to so many other desperate directors who have had nothing to 
begin with, an idea came. And it proved to be a good one. 

A new public school building, several blocks oif the campus "unfortunately, 
had just been completed; and it contained a comfortable auditorium with a 
fairly good platform-stage. 

"This will do," I said. And the village officials agreed. 

So we extended the apron stage into the auditorium and designed an at- 
tractive proscenium arch, a canopy over the stage, and a matching curtain of 
lovely brown rep bearing the newly-designed mask of The Carolina Play- 
makers. Fortunately my early experimentation with the same problem at the 

28 



FIRST STAGE AND FIRST THEATRE 

frontier University of North Dakota served admirably as a model. With 
the collaboration of various departments of the University, as in Dakota, the 
new Carolina stage was equipped with homemade f ootlight troughs, tin-can 
spots, and a stationary framework for hanging the scenery. We got the cheap- 
est kind of cotton sheeting we could buy and sewed the strips together to 
make the three walls of the log cabin set for the first play, When Witches 
Ride by Elizabeth Lay. The walls were mounted on battens and hung like 
window shades. At the corners, the "canvases" were tacked to the two-by-four 
supports. The tacking and hammering, and the bumping and hoisting of 
the heavy rollers in the change of sets prolonged the intermissions to such an 
extent that I was called upon to talk to fill in the time. Elizabeth Lay says 
this got me into the bad habit of long curtain speeches on tour to help the 
audience forget those distracting sounds and the long intermissions. 

The whole enterprise in the making of our first stage, aspiringly dubbed 
"The Play-House," was entirely a communal affair. As I write this I have 
before me the playbill of the original production of our first Carolina Folk 
Plays, and I note that the executive staff for the opening production included 
the names of twenty-eight volunteer workers of the University staff and of 
the village community. It was a happy gang "an institution of the dear 
love of comrades" in the inimitable phrase of Walt Whitman. "The Play- 
House" was designed to make Chapel Hill a creative center of folk play- 
making in North Carolina. It served for seven years in those brave new 
days as a temporary home for The Playmakers. 

Of course, there were many problems and not a few headaches in those 
first years. Boys and girls shouting and playing in the halls at recess time and 
broad-jumping overhead were distracting enough. But the problem of fur- 
niture and properties was the limit! They were constantly out of place or 
even missing altogether. It's a wonder we ever got a show on. But somehow 
we did, and survived. . . , 

All manner of strange parcels arrived in the village Post Office: scenic 
paints, gelatine color sheets, electrical switches and plugs, etc., etc. I shall 
never forget an express parcel of gelatine color sheets addressed to "Miss 
Caroline Playmaker"! 

I wish I could pass on to you the thrill of the moment when the new plays 
came to life. The initial playbill of the opening curtain on that memorable 
first night of March 14, 1919 included Thomas Wolfe's first play and first 
published work, The Return of Buck Gavin> with Tom himself in the title 

29 



PIONEERING A PEOPLE'S THEATRE 

role of a mountain outlaw. Here was something new and strange and won- 
derful! Life itself that moves and feels. 

Then came The Last of The Lowries by Paul Green of Harnett County, 
a story of the Carolina Croatan outlaw, Henry Berry Lowrie, who carried 
seventy pounds of firearms on his person, and on whose head there was a 
reward of $50,000. 

Soon followed in the first year a little play called Peggy, a tragedy of 
tenant farm life by Harold Williamson of Carthage in eastern Carolina. 
Here the drab tenant cabin we had passed a thousand times as a dull sight 
revealed for the first time the stark tragedy of the forgotten sharecropper. 
It was the forerunner of Erskine CaldwelPs Tobacco Road! Then came 
Wilbur Stout's little comedy of a country courtship in the piedmont, In 
Dixon's Kitchen, which everybody loved. 

Always there was an expectant and eager audience for the new plays. On 
the little homemade stage the earliest Carolina Folk Plays were first re- 
vealed. That was twenty-five years ago now as time runs 

II 

The work grew. Still the Playmakers had no home on the campus. On 
every side we heard, "Get your plays out into the State and the people will 
see that you get a theatre." 

So we toured. In the first seven years we carried our little homespun plays 
to every corner of North Carolina. One editor wrote, "The homef oiks took 
to the homemade drama as to homemade sausage and corn cakes on a frosty 
morning." The plays found an eager audience wherever we went* The 
people knew them for their own. 

That's how in 1925 the University Trustees voted unanimously to give 
The Playmakers one of the oldest and most cherished buildings on the cam- 
pus, Smith Hall. Of historic tradition and classic design, Smith Hall, 
erected in 1850 as The Ballroom of the University, was the scene of many 
festive occasions. It was renamed Smith Hall because of the public senti- 
ment against dancing. In 1885 the building was taken over by the Library, 
the basement serving as the chemistry laboratory and the University bath- 
house! Later it was occupied by the College of Law. In 1925 the lawyers 
occupied a new building just completed for them and Smith Hall became 
The Playmakers Theatre; the first building in America to be dedicated to 
the making of its own native drama. 

The University Trustees appropriated $25,000 to remodel Smith Hall 

30 



FIRST STAGE AND FIRST THEATRE 

as a theatre. The little building lent itself admirably to the reconstruction. 
But the appropriation was not sufficient to furnish the theatre. We found it 
would take $13,000 still to supply seating, lighting, and stage equipment. 

Remembering the enthusiasm for our work of the veteran American dra- 
matist, Augustus Thomas, I went to New York to place the problem before 
him. He introduced me to Frederick Keppel, President of the Carnegie 
Corporation. Mr. Keppel listened with interest to the story of our folk 
playmaking and said that he would place the matter before his Board of 
Directors. Discouraged, I went back to Mr. Thomas. 

"I'm afraid I f ailed ; Mr, Keppel didn't promise to do anything." 

"I guess you didn't fail," in a kindly voice, "we'll just have to wait and 



see." 



The following spring while I was on tour with The Playmakers in Char- 
lotte, came a telegram from President Chase, "CHECK FOR $13,000 RE- 
CEIVED FROM CARNEGIE CORPORATION FOR PLAYMAK- 
ERS THEATRE." 

On November 23, 1925 The Playmakers Theatre was dedicated with the 
Sixteenth Series of Carolina Folk Plays. The great crystal chandelier 
sparkled. Appropriately the opening curtains revealed a romance of college 
youth in '61, Out of The Past by Frances Gray of Raleigh. The play re- 
called the last dance held in the Ballroom before the outbreak of the War 
Between the States. The setting was the moonlit portico of the old build- 
ing itself. The music of the waltz and the gay laughter of the dancers came 
from within. It was interrupted suddenly by the excited entrance of an old 
Negro slave, with the startling news, "Sumter is fired!" And the last dance 
ended in the historic Ballroom until the University was reopened five years 
later. 

That night President Harry Woodburn Chase dedicated the building as 
The Playmakers Theatre "in the confidence that it may make possible about 
our common life a little more of the stuff that dreams are made of j that its 
existence here shall mean a little less monotony, a little more glamor about 
our days; that the horizons of imagination shall by its presence here be en- 
larged so that we shall come more steadily and wholly to see the place of 
beauty and of its handmaiden, art, in a civilization not too much given to its 
encouragement. To such purposes this building, the first permanent pro- 
vision for any of the fine arts at the University, is from this night set apart" 

The work of The Playmakers expanded, and a separate Department of 

31 



PIONEERING A PEOPLE'S THEATRE 

Dramatic Art was created by the University in 1936. The little Playmakers 
Theatre has become altogether inadequate for our rapidly widening activi- 
ties. We are looking forward now to a Dramatic Art Building on the campus, 
and we.are making definite plans for erecting such a building in the near fu- 
ture. One of the Foundations, which has generously helped in developing 
the work of the Department, is holding for us a gift of $ 1 50,000 toward this 
building as an endowment, with the condition that the University raise $450,- 
000. The University has undertaken to raise this sum of money and has 
affirmed its intention to do so. 

Such is our dream of widening horizons. 



The Battle Cry of the Western Theatre 

For here once walked the men of dreams, 

The sons of hope and pain and wonder, 

Upon their foreheads truth's bright diadem, 

The light of sun in their countenance, 

And their lips singing a new song 

A song for ages yet unborn, 

For us the children that came after them 

"O new and mighty world to be!" 

They sang, 

"O land majestic, free, unbounded P* 

Such a song was never sung by any of the characters, or any of the choruses 
created by Aeschylus, Sophocles or Euripides. The lyrical cry in Classical 
tragedy was a high lament for intense but will-less suffering. The cry in 
Western Theatre is a battle cry, a hymn celebrating the fighting search for 
something afar off, not easily attained maybe never to be attained directly 
but something the steady striving for which keeps every muscle taut and 
the blood surging victoriously* 

Samuel Selden (quoting from the Prologue to 
The Lost Colony). "The Lost Colony and the 
Greeks*" Souvenir Program, 1939. 

32 



From Script To Stage 

Experimental ^Production of C^Cev? ^Plays 
By* EDWARD MUSCHAMP 

Tlie idea of presenting new plays for an actively critical audience is, we believe, distinc- 
tively a development of The Carolina Playmakers. It is interesting to trace its beginnings in 
this extract from a posthumously published article written by Thomas Wolfe. (The article 
was unfinished, and was called, when first published in the March, 1943, issue of The Caro~ 
Una Play-Book, "The Man Who Lives with His Idea.") 

When a student completes a play in Mr. Koch's course it is subjected to the 
"round-table criticism" in which all the members of the class take part. The class 
is seated around a large table, every effort being made to give an informal atmos- 
phere to the class meetings. The play is read by the author and is then criticised 
by each member of the class. Mr. Koch puts great dependence on the opinion of 
the students in the discussions, and the revisions that are made in the play after it is 
first read to the class are usually the direct result of student criticism. "I find the 
student to be the best critic in the long run," he says. "It is true they know little of 
dramatic technique as *it is done' today, but on the other hand they are not hide- 
bound by form and their criticisms are usually real and just." 

About two dozen plays were written before Christmas in 1918 by Mr. Koch's 
first class. Three of these were selected finally for production after an "author's 
reading" had been held which was open to the attendance of the student body. The 
author's reading, another feature of the Playmakers* method, was attended by a 
large number of students and they voted by ballot for the three plays that, in their 
opinion, would give the best program. 

The method described herein was still in effect in 1930. In the early thirties, there was 
a slight change in that all completed manuscripts were given such production as the authors 
and their friends could summon, and were presented in groups of four and five on successive 
afternoons and evenings. From this orgiastic melee would emerge the three best plays, which 
were then given full production for the subscription audience. As the Dramatic Art Depart- 
ment grew larger, this unwieldy plan was of necessity modified; so that by the late thirties, 
the present scheme was reached of selecting only the three best plays twice each quarter, and 
giving them more ample production. The growth of the idea of audience participation is 
amply treated by Mr. Muschamp in the following article. 

)W IT IS A CLEAR, crisp winter evening like a crisp October 
I evening in Maine. But in the Piedmont section of North Caro- 
lina in the clear, crisp winter evening the light of a million stars 
I twinkles down through the stark outlines of the great oak trees 
that mark the campus of the University of North Carolina in Chapel Hill, 
as students, townsfolk, and guests at the Inn hurry along the gravel paths 

E EDWARD MUSCHAMP, well known Philadelphia journalist 




PIONEERING A PEOPLE'S THEATRE 

in the direction of The Playmakers Theatre. For "Proff" Koch and several 
picked groups of his students are putting on one of his now justly-famous 
evenings of "Experimental Productions of N$w Plays/' wherein the audi- 
ence in a good-natured but very-much-in-earnest way locks horns with the 
playwright. And every man, woman, and child in the theatre may for the 
"speaking up" become "Mr. First Nighter" himself and tell the author just 
what he likes about the play, and exactly what he does not likej and the 
author, in turn, may accept the criticism, or reject it as he sees fit, and de- 
fend himself and his actors accordingly. 

But step lively, folks, for if you don't get in the theatre early you not 
only won't get a seat, but all the S. R. O., will be gone, and so will all the 
"choice seats" on the steps! For these evenings of "Experimental Plays" 
have become one of the most intriguing features of Chapel Hill life, and, 
what is of even greater consequence, potentially one of the most important 
developments in the cultural and educational life of the nation. True, they 
cannot yet be counted as a serious rival, in popular appeal, to a Duke- 
Carolina football contest! But it is quite within the realm of the possible 
that in the not-so-very-distant years to come, when the world's bayonets and 
bombers are again beaten into plow-shares and commercial transport planes, 
and mankind has once more settled down to the enjoyment of the more 
humane art, what Proff Koch, and his colleagues and students in the 
Department of Dramatic Art of the University are doing today, may have 
a more beneficial and more lasting effect on the pleasurable life of the 
nation than all the football games that have ever been played in Chapel 
Hill, the Yale Bowl, and the Rose Bowl all rolled into one. For it is a 
conservative statement that the dramatic department of, the University 
of North Carolina working through these evenings of "Experimental 
Plays," which constitute the spear-head of its general work is laying the 
foundations for a crop of American playwrights and an era of playwritlng 
that hold infinite possibilities for the future of the American theatre and 
all that may mean to the future entertainment and culture of the American 
people. All of which is based, in a sense, on the assumption that the 
legitimate stage in America is far from dead} and that, offered really 
good plays well acted and at admission prices that are within the pocket- 
book reach of the average family, the American people will again flock 
to the theatre as they used to do before the advent of that form of pub- 
lic entertainment sometimes known as "movin' pit-tures." 

But hurry you must, folks, or as we warned you, you won't even get 

rtf 34- 



FROM SCRIPT TO STAGE 

standing space. Its only a little after seven and every seat in The Play- 
makers Theatre is already occupied, and more people are coming in. 

ENTER PROFF KOCH 

Presently the figure of a youngish looking middle-aged man his dark 
hair plentifully streaked with gray, smiling, garbed in his customary Nor- 
folk suit, and holding his pipe in one hand, stands up down by the foot- 
lights, and announces, "We are about to begin the 80th series of Ex- 
perimental Productions of New Plays, written and directed by students 
in the University's playwriting course" 5 and, with only an occasional ex- 
ception, wherein a part is taken by one of the townsfolk of Chapel Hill 
who has been called in to complete the cast, the acting also is done by 
University students. 

The speaker, of course, is Frederick H, Koch, head of the University's 
dramatic department, and founder and director of The Carolina Play- 
makers one of the best known and most capable of college theatrical or- 
ganizations, the sponsoring group through which the "Experimental 
Plays" are given. But only on the most formal occasions is he so intro- 
duced. To the more than 5,000 students at Chapel Hill, and to all the 
thousands who have studied there some twenty-odd years, and in profes- 
sional and amateur circles throughout the nation from Times Square to 
the proverbial Podunk, he is simply and affectionately known as "ProfP 
Koch although there are those who insist that the correct spelling is 
"Proff," others persist in writing it "Proph" by way of proclaiming Koch's 
prophetic quality along with his other talents. But "Prof," "Proff," or 
"Proph," whichever the genial Koch is, he continues as he looks up over 
the hill-side of occupied seats that rise tier upon tier to the uppermost reaches 
of the Theatre not unlike the seats in a medical students' surgical clinic: 
"The author of our first play this evening is Barry Farnol, of Chicago. He's 
right here beside me, and he's going to tell you just why he wrote it the way 
he didj and after his play has been performed, and the curtain is down, 
he'll be back here again to face the music of your criticism and comments 
which he will be very glad to hear. Barry, the *platf orm' is all yours." 

The young playwright stands up, is greeted by a round of friendly ap- 
plause, makes his brief statement concerning his play, and "ducks" down 
into the pit and to the stage, for as it happens in this particular instance, 
the author is not only directing the production and performance of his play 
but is also acting one of the parts. A moment later the curtain goes up and 

35 }*- 



PIONEERING A PEOPLE'S THEATRE 

the play is on. Twenty minutes or so later the last lines have been spoken, 
the curtain is down, the applause has come to the last hand clap. Proff 
Koch is again standing, smiling and looking up at the audience, and beside 
him stands young Mr, Farnol ready and anxious to "take his medicine" 
for it is direct audience reaction to his playwriting efforts, and he knows 
that however good his play may look on paper if he has not "sold" it to 
his audience, he has not succeeded. Moreover, he knows that under Proff 
Koch's stimulating encouragement at previous Experimental Plays, his 
auditors will feel absolutely free to speak their honest opinions be they 
critical or complimentary. 

THE AUDIENCE TAKES A HAND 

"Well, folks/' the Proff begins, "how did you like it? Is it a good play 
or is it a bad play? Is the plot clear or is it too involved? Did Barry make 
his points, or did he muff them? He told you before the curtain went 
up just what he had in mind when he wrote his play; now he wants to know 
how well he succeeded in getting his idea across the footlights. For after 
all is said and done, a play, you know, isn't really a play until it has registered 
in the minds of the audience. In other words, the drama is a social not a 
solitary act. It comes alive only through the response of the audience. It 
would be safe to wager that if there were no audience, the drama would not 
long survive; for in the final analysis, drama is the response of an audience 
to the actors' embodiment of the playwright's design. Or, if you will grant 
me just a moment or two more, the final test of a play lies in its appeal to an 
audience; hence these experimental productions of our best student-written 
plays, with the audience playing a direct and active part in the program. 
Audience participation in the play, you know, harks back to the good old days 
of the Greeks and the Elizabethans, and to the boos, hisses, whistles, and 
foot-stamping of the Nineteenth century. But in owr experimental theatre 
it is a new kind of participation in which each one of you may become a critic, 
giving your honest impression of the play to the new playwright* . . . Now", 
then, how about it, George" the Proff is now directing a question speci- 
fically to a senior who is not studying in the dramatic department but who is 
known to be interested in the theatre and is a regular attendant at the Ex- 
perimental Plays. "What do you think of this first play of the evening? 
What are your reactions to it?" 

"Well Proff," the senior begins, rising as he speaks, <c he's got a corking 
good idea for his plot, and on the whole I think he's done a good job with 

36 



FROM SCRIPT TO STAGE 

it. But the 'conversion* of the principal character toward the end of the 
play his realization that he has completely misjudged the attitude of the 
people of his town, is too sudden, I think j it came too quickly. I realize, of 
course, that the action, or the dialogue, or whatever you call it, can't be too 
drawn out as you come to the climax of the play. But it wasn't clear to me 
why the old man changed so suddenly, and I was just wondering whether 
that point couldn't be cleared up in some way. I don't know anything about 
the technique of playwriting, but " 

"And yet, after all George," interrupts Proff Koch goodnaturedly, "you 
are potentially the fellow who walks up to the Box Office and lays down 
the cash for two aisle seats ! And if you don't like the play, or feel that it has 
been marred, or weakened, by the playwright's failure to make the denoue- 
ment perfectly clear, you are not going to be very enthusiastic about it, or 
recommend it to your friends. Your point, if it is sound, is a very prac- 
tical one, and I wonder how many others in the audience feel the same 
way." 

Then Proff asks for a show of hands pro and con. By this time the dis- 
cussion is on in full force. Some in the audience agree with George, others 
do not. Over here, a woman has gained recognition from Proff Koch, and 
is voicing her criticism, altogether different from George's. She thinks 
there are too many extraneous characters, that they are confusing, and 
that if a couple of them were eliminated, and the time that they consume 
given to additional lines for the "old man" and his "niece," the plot would 
be perfectly clear and the play improved one hundred per cent. From one 
of the "standees" at the back of the theatre comes the comment that too many 
of the "lines" are "speeches," and all the play needs is to break the "speeches" 
up into more dialogue. And so it goes. The young playwright smiles, and 
is serious, as from time to time he speaks up to defend or explain his tech- 
nique and method. 

Word reaches Proff Koch from "back stage" that "time is up" and the 
next play is ready to go on. He and the young playwright thank the audi- 
ence for their interest and participation in the discussion} there is another 
round of applause, and "the show goes on!" At the conclusion of the 
second Experimental Play there is another "friendly autopsy" or "inquest," 
as it were} and so on until the conclusion of the evening's program. 

How THE PLAN WORKS 
The evolution of these "Experimental Productions" is a remarkable 

37 )>>- 



PIONEERING A PEOPLE'S THEATRE 

story in itself, and is based on the Koch dictum that "a play is not a play 
until it is produced and until an audience has reacted to it" a fact that pro- 
fessional producers know all too well from many costly and bitter experi- 
ences. And it is by no means too exaggerated a statement to say that had 
Broadway the facilities for doing exactly what Proff Koch is doing in his 
Experimental Productions, Broadway might be saved many dollars and 
many heartbreaks. Nor is it unreasonable to assume, by the same token, that 
out of Koch's work may come a crop of American playwrights that, guided 
and tempered in the furnace of Experimental Productions, will possess a 
fundamental understanding of what constitutes successful playwriting, and, 
an equipment for doing such work, that may lead the way to a genuine re- 
naissance of the American theatre. Indeed there are not a few persons who 
feel that the renaissance is already underway and that Koch and the work he 
is doing are playing a very definite part in the development j for as one critic 
has written of the plays produced in the Chapel Hill class rooms: "They 

have a spark, a glow of life and they ring true Their real significance lies 

not only in their relation to the now flourishing little theatre movement, but 
as trail-blazers for such plays as The Green Pastures , In Abraham's Bosom, 
Abe 'Lincoln in Illinois, Our Town, Winter set ^ and Tobacco Road. 

But, to record this evolution, briefly: it began with a student-author sitting 
at a bare kitchen table in an ordinary room reading his play before a commit- 
tee of judges such committees being composed of various members of the 
University faculty, who at the conclusion of the reading engaged in a free- 
for-all discussion of the play. Before long it was decided to invite such of 
the public as might be interested, to attend these readings but the public's 
job was merely to sit and listen, and say nothing! Then it occurred to Koch 
that it would probably be much more interesting and bring out more of the 
play-manuscript if they held what he called "script performances." That 
is to say, the various parts in a play were assigned to various student-actors, 
and they in turn read the parts. But in these "script performances," much of 
an advance over the original readings as they were, there were no costumes, 
no make-up, and no scenery, and the slim audiences for up to this time 
these embryonic "experimental productions" had failed to arouse very much 
public interest continued to sit "mute and inglorious," Just the same, it 
was quite perceptible that these "script performances" marked a definite 
advance over the original authors' readings. So Koch said: "Fine, but let's 
go a step further. Let's see what we've got in the way of odds and ends of 
costumes and scenery that we've used in some of our regular plays, that we 

38 



FROM SCRIPT TO STAGE 

can now use again to 'back up 5 these script readings without spending any 
time or money on the work." Thus another step forward was recorded. And 
then realizing how much the makeshift costumes and scenery were adding 
to the performances, it was decided that it would be well worth while to 
provide costumes and scenery to fit specifically each new experimental play. 
But still the public was permitted to do no more than to listen to "lay 
low" and say "nothinV Finally Koch said to himself one day: "If these 
really are 'experimental* plays, and I am right in my theory that a play is 
not a play until it has been performed before an audience, and the audience 
has reacted to what has transpired on the. stage, why not invite the audience 
to participate in the performance? Why not ask the audience to 'speak 
right out in meeting' as it were, while the production is still 'warm, 3 and 
discover just what these folks out there on the other side of the footlights 
think of the play, and learn what they like, and what they don't like, and 
why." 

So, the first completely evolutionized "Experimental Production of New 
Plays" at the University of North Carolina came into being, and the Koch 
"revolution" in the process of teaching young men and young women to 
write and produce plays, had triumphed. Once again the zig-zag and multi- 
farious "story of mankind" had taken a positive and forward step. 



Our Way of Play writing 

I believe that when the Good Book says "God created man in His own 
image," it means that God imparted to man somewhat of his own creative- 
ness; in a sense He made man a co-worker with Him potentially an 
artist! In our way of playwriting we try to cherish the creative spark of 
the student. We encourage Kim to examine, with understanding and imagi- 
nation, the eventful happenings of his own experience, the characters of his 
own neighborhood. Then we guide him in shaping his materials in an ap- 
propriate and interesting pattern for the stage. 

Frederick H. Koch. Introduction to American Folk Plays. 

39 



Dramatic Art in a University 

Program 

By* SAMUEL SELDEN 
ART on EDUCATION? 

NCE a year, on a late December afternoon, the university Profes- 
sor of Drama locks the door of his office, packs his suitcase, and 
boards a train for New York to attend a conference of the Na- 
tional Theatre Association, There for three exciting days he 




forgets his world of lectures, term papers, and departmental reports and 
thinks only of a world of art. 

At night, perhaps he goes to view a new play by John Van Druten. It is 
a sensitively drawn character study of an immigrant family in Philadelphia. 
The actress playing the role of the valiant mother performs her part with 
consummate skill, with a warm, vibrant tenderness. The other actors also 
are goodj and everything about the external presentation the direction, the 
settings, the costuming, the lighting is eminently satisfying. The Profes- 
sor, whose senses and emotions have been dulled by months of hard labor 
with collegiate thespians, is stirred once more into singing life* How beau- 
tiful is this institution of the Theatre! he tells himself. 

The next day, at a conference meeting, he hears a leading playwright plead 
passionately for the preservation of the nascent arts in American life. The 
speaker makes reference to a "needy generation" and states the impelling 
opportunity the Theatre has to bring to a hungry people something of vision 
and faith. A director and a critic echo his words. 

Then other prominent represetnatives of the Stage, together with emis- 
saries from the Radio and Screen, address remarks directly to the university 
delegates. They discuss feelingly the passing of the old stock companies 
which once served as training schools for apprentices. Now, they say, a 
great void exists. Young actors, playwrights and designers have nowhere to 
go for their basic training. Only the university departments of drama can 
supply this lad:. Therefore these departments have a high responsibility. But 
they cannot discharge it unless those who teach dedicate themselves to their 
work. Instructors in the Theatre must cease to think merely of training for 
appreciation and give thought to the quality of their students 1 products} they 

-ng 40 



DRAMATIC ART IN A UNIVERSITY PROGRAM 

must establish stricter standards 5 they must be satisfied with nothing less than 
perfection. University students of Dramatic Art should be equipped to 
stand at the forefront of the embattled lines of the Theatre, and they can 
do this only when they themselves are imbued with an uncompromising am- 
bition. 

The atmosphere of the conference is heady. The Professor is still affected 
by its spell as he sits in his Pullman seat on the way home. He keeps think- 
ing of the remarks of the Playwright, and he repeats over and over to him- 
self the last words of that address: "In the temple of drama the 'non-profes- 
sional 1 has no place. Every aim, every standard must be, in the best sense of 
the term, 'professional.' . . . One art one Theatre indivisible!" 

The Professor ponders his own work at the university. He has labored 
hard. Yet the results seem in many ways dissatisfying. Why? He has 
spread his time and the time of his colleagues over too many minor activities, 
perhaps. The members of the Department have lost themselves in a maze 
of petty academic chores. Consequently they, together with the students 
they are teaching, have lost the vision of their work. Well, that must stop. 
Hereafter, the Professor decides, there must be more singleness of purpose. 
Everyone, faculty member and assistant, and plain buck student must strive 
with new effort for a Theatre of standards. Hereafter, no compromises! 
Work! Work as never before! 

THE PERCH ON THE FENCE 

Full of bright confidence in the new prospects, the Professor walks next 
morning into his office. On his desk he finds a letter from the Dean: 

"There seems to be a growing disposition on the part of students in the 
Department of Drama to spend a disproportionate part of their time in stage 
activities to the detriment of their studies in other fields. We hope that this 
situation can be adjusted at once. . . . This letter is not meant to be a criticism 
of your program, but I do wish to call attention to the fact that our theory 
has always been that we should not develop in the direction of the conserva- 
tory type of education." 

The Professor of Drama sits for a long time staring at the letter. First 
he is stunned, then a little angry. Then a strange kind of shame creeps over 
him. He has been dreaming beautiful, but foolish, dreams, and he has been 
caught at it. He should know better than to do that at his age! Yes, the 
Dean is quite right. The Professor's department is part of a General Col- 
lege of Arts and Sciences, and as such it should concern itself primarily with 

-*f 41 



PIONEERING A PEOPLE'S THEATRE 

basic education, not technical training. Fair-haired playwrights have per- 
suasive tongues! Maybe what they say makes sense when addressed to the 
right people, but they have mighty little understanding of the requirements, 
and the limitations, of collegiate programs! 

Already the beautiful words uttered at the conference have begun to fade. 
The Professor likes teaching in a university community, and he is quite will- 
ing to view his specialty of the theatre as a cultural curriculum only. All 
right, from now on no Art, just Education. 

But then he is assailed by a strange new doubt. He has turned his back on 
one area of activity. Now, can he and his department legitimately be re- 
garded as having a place in the other? Does a dramatic curriculum really 
belong in Education? he asks himself. He believes or he wants with all 
his heart to believe that it does, but he has difficulty finding the absolute 
proof he desires to bolster his faith in that position. The casual evidence, at 
least, seems to weigh against him. The Professor remembers his last three 
experiences with the Divisional Committee to which he presented requests 
for an extension of credit on certain basic Theatre courses. After much de- 
bate the members of the Committee granted his requests, but with obvious 
reluctance. The term "skill courses" was used frequently, and at one point 
the chairman sighed. "If we permit our programs to be cluttered by very 
many more of these technical courses without content, 3 * he remarked drily, 
"I can see the death of the humanities." 

Technical courses without content! Suddenly a bitter feeling of frustra- 
tion sweeps over the Professor. What is he anyhow? To his mind comes 
the figure of a queer creature he has seen once in a cartoon. It is a Mug- 
wump, a sad bird doomed to sit forever high on a fence between two green 
gardens, with, its mug on one side and its wump on the other and unable to 
reach the ground on either side. 

FACING THE PREDICAMENT 

The peculiarly exalted position of the academic Mugwump makes him an 
unhappy individual. He has no liking for his elevated perch, he hates to 
be divided, and the direction of his posture fills him with acute embarrass- 
ment. Viewing with equal yearning the gardens 'aft and 'fore his place on 
the fence, he is distressed by the fact that he must point his wump at one of 
them. 

The Mugwump is not only a sad bird, he is also a lonely one or that is 
how he usually sees himself. The truth is that his species is numerous. If 

42 



DRAMATIC ART IN A UNIVERSITY PROGRAM 

he once lifts his eyes from his own misery he is apt to discover that neighbor- 
ing fences are full of companions. The sight of all those self -divided birds 
sitting in melancholy gloom high on their draf ty perches would be a tragic 
one if it were not so ridiculous. 

It is my conviction that most of the Mugwump's anguish springs from 
causes which originate in his own mind. The fence which elevates him above 
the ground where he would like to be is, to a considerable extent at least, 
a psychological one. The primary reasons for his predicament are three- 
fold: the Mugwump does not really understand the areas of Art and Educa- 
tion he yearns to possess, he lacks the courage to declare his right to occupy 
them not one, but both of them and he suffers from the delusion that any 
barrier set up between them is indissoluble. 

In the following pages of this article I want to examine the first and third 
points in the Mugwump's problem with the purpose of showing that the 
Professor of Drama can rightly claim a place in both Art and Education, and 
that there need not be any fence between them. 

PROFESSIONAL TRAINING AND LIBERAL TRAINING 

First, I want to state my premise: that is, that fair-haired playwrights 
need not necessarily be regarded as impractical dreamers, and fast-talking 
emissaries from the world of Commercial Theatre may speak sense. Theatre, 
in the broad meaning of that term which includes Radio and Film together 
with the Stage, is today the most lively, if not the most extensive, agency in 
the country for the communication and dissemination of ideas. Nightly, 
literally tens of millions of minds are affected by its spell. Thus Dramatic 
Art, dynamically stimulating by its very nature, exerts an almost fearfully 
powerful force on the development of the cultural life of America. The 
University which is interested in exploiting every implement for education 
available cannot reasonably ignore the resources of the Theatre. 

If the University has a stake in the Theatre, the reverse is also true. 
The Theatre needs the help of the University men and women. The stock 
companies are dead. There are now almost no dramatic conservatories which 
offer anything beyond the most elementary training. The majority of them 
limit their appeal quite frankly to star-struck youths and debutantes. More 
and more, therefore, the Stage, Radio, and Films have been forced in recent 
years to turn for apprenticeship material though they have often been re- 
luctant to admit it to the Community Playhouses, but particularly to the 

-If 43 



PIONEERING A PEOPLE'S THEATRE 

University Departments of Drama. This is especially true in the fields of 
writing, but it is also true in acting, directing and designing. 

The University which desires to associate itself practically with the 
Theatre must do so fearlessly. Courses merely in the appreciation of Dra- 
matic Art cannot carry much influence except to those persons who wish to 
watch the ceaseless game of action from the sidelines. When the University 
determines to exert its influence aggressively it must train people with dedi- 
cated minds and able hands ready to take an actual part in creative work. 
But it must train them well, for the world of Theatre is keenly competitive, 
a world in which good intentions unsupported by expert knowledge of 
mediums stand no chance of employment whatsoever. 

A curriculum of specialized training for those who wish seriously to be- 
come professional craftsmen on the Stage, in Radio or Films or in the 
fields of Community Theatre or Recreation has, I believe, a thoroughly 
legitimate place in a University program. A Department of Drama which 
does not seek adequate equipment and qualified personnel for at least some 
specialized instruction in Art is, it seems to me, missing an important op- 
portunity. 

However, the Department which regards all of its work as specialized is 
as wrong as that one which ignores advanced training entirely. The Depart- 
ment which sets itself up to be a conservatory primarily is headed for certain 
trouble. The end is usually suicide. 

First of all, the assumption that all those who enroll in such a Department 
are worthy of advanced training is untenable. The really talented student, 
the one who can rightfully be encouraged to direct his ambitions toward 
earning a living in the precarious world of Art, is a rare one. To turn the 
thoughts of the manifestly ungif ted even for a moment toward this goal is 
criminal. Out of a yearly enrollment of perhaps fifty or seventy-five intel- 
ligent young men and women, the Department would be fortunate if it 
could honestly recommend a small dozen for the professional courses. 

But this does not mean that all the others should be discouraged from 
studying Dramatic Art. To do that would be to deny the value of dramatic 
study as liberal education. The Professor of Theatre who is ever doubtful 
about this should resign from his Department and go into other work. I am 
fully convinced that Dramatic Art, rightly taught, is as stimulating, informa- 
tive, and illuminating and has potentially, at least as much "content" as 
English, History, Language, and Philosophy. 

Concerning the several courses in Dramatic Literature and History in the 

44 fr- 



DRAMATIC ART IN A UNIVERSITY PROGRAM 

Department's curriculum, there is seldom any question raised. They are 
filled to the brim with subject matter generally recognized as sound. What 
are commonly challenged by outsiders are the so-called "practical" courses, 
such as Acting, Directing, Playwriting, Scenery and Lighting. Although 
these are respected as useful disciplines for students desiring to develop tech- 
niques, they are suspected of having little to offer beyond mere skill. When 
the courses are carefully examined, however, they can usually prove them- 
selves to be among the most truly "liberal" parts of the whole Dramatic 
program. 

The common opposition to the "skill" courses springs from an ignorance 
of what they actually include. One of the least understood is Acting. By 
most persons acquainted only with high-school commencement plays and 
other informal theatricals, learning to act involves three things: the con- 
quest of stage fright, learning how to move without stumbling over other 
people's feet, and acquiring enough lung power to blast one's words to the 
rear of the auditorium. Useful as these specific "skills" may be to the ego- 
centric student who wishes to display himself in grease paint, they may in- 
deed have little to offer in general education. 

If a University course in Acting covered these three points only, the 
critics would probably be right in questioning the place of such a study in a 
liberal arts program. Actually, however, a well-set-up course in Acting 
covers far more territory than that indicated. It stresses from the beginning 
a careful study of people. The course begins with a sociological investiga- 
tion of the personalities who compose the audience. The student examines 
the organization of the community which surrounds the spectators, and then 
these spectators' conditioned desires in the playhouse for diversion, for 
stimulation, and for illumination of their daily lives. Thus from the very 
start the apprentice actor is taught to view his art in terms of a relationship 
and responsibility. 

The second phase of the work is concerned with the study and exercise of 
the whole body in order to make it a vibrantly expressive instrument not 
for use in the theatre only, but everywhere. Careful attention is given to 
good posture and to the development of a strong, but flexible and sensitive, 
control of every part of the physical, vocal, and mental organism. In sub- 
sequent lecture and practice periods the actor is taught to see clearly each of 
the several factors in typical human situations (off the stage as well as on) 
which force a person into a responsive attitude; and then the actor is en- 
couraged to experiment freely with the actions which grow out of those at- 

45 



PIONEERING A PEOPLE'S THEATRE 

titudes so that he may understand why people and therefore players 
behave the way they do in different circumstances. 

This is only the beginning. More complex problems arise to be solved 
when the student starts to interpret actual passages of dialogue, and particu- 
larly when he tries to analyze, visualize, and construct a living characteriza- 
tion. Throughout his course he has been taught the value of alertness, 
preparedness, and dependability, and he has had rigorous practice in thinking 
beyond himself into the minds of his dramatic team-mates and the minds of 
the people seated out front. 

Not all effective courses in Acting have identical programs, of course, but 
the fundamentals are the same. A student who completes his work in any 
of them has had skill training. At the same time he has had something 
more. He has advanced his appreciation of both the thought and the lan- 
guage of dramatic literature, he has exercised his knowledge of human 
psychology, and he has learned to be expressive. 

Similar claims can be made for every other course in the "skill" group. 
Playwriting involves practice in setting speeches together in such a way as 
to make a reading of them "sound like easy, natural conversation." But 
Playwriting also demands research and analysis in human behavior, experi- 
ments in visualization, and a careful study of problems in design. Courses 
in Scenery and Lighting include instruction in the manual manipulation of 
tools, but they also include work leading to a new appreciation of form and 
color, of materials, and especially of the psychological relationships between 
a man in action and his environment the house he lives in, the furniture 
he sits on, the implements he handles. These courses of study review every- 
thing the student has learned elsewhere about physics, and they encourage 
him to check back over his knowledge of historical materials. Courses in 
Speech, Directing, Costuming, Radio Production, and all the rest, though 
rightly stressing "skill," are also full of "content." 

A scholarly approach to learning in any field of study demands a full use 
of all the tools available. The student of Classical Literature who wishes 
really to understand what he is reading must make himself familiar with 
grammar, vocabulary and verse forms. It is just as important for the stu- 
dent of the Literature of the Theatre to become acquainted with the dynamic 
structure of his subject. Drama is the art of "doing something," in motion. 
Manifestly that means acting, setting and lighting. As absurd as trying 
to study music without a concert hall is trying to study plays without a stage. 
Here then is the primary reason for the theatre "skill" courses. They have 

-Hj 46 



DRAMATIC ART IN A UNIVERSITY PROGRAM 

great educational value in themselves 5 they have even greater value as ad- 
juncts to the reading courses. 

THE EMOTIONS IN LIBERAL EDUCATION 

One of the greatest lessons taught us by the history of the last six years is 
that people are influenced in the long run less by reason than by emotion. 
Commentators have pointed out repeatedly that much of the bloodiest fight- 
ing has taken place between nations which before the war boasted the highest 
levels of literacy. Knowledge and the ability to rationalize are not wholly 
dependable guarantors of sanity. When the heart of man is stirred he gives 
little heed to his mind. Recognizing this fact, American education which, 
since the turn of the century had devoted its chief attention to information 
and rationalization, has in recent seasons begun to give consideration to 
problems of human feelings. 

In an article entitled "Education for the Emotions" which appeared in 
the August 1 9, 1 944, issue of The Saturday Review of Literature, George 
F. Reynolds points out the strategic influence which may be exerted on our 
feeling by the artist. He says: 

"Our emotional responses are 'not Time's fools,' they are not easily 
changed. . . . Changes come mostly through contagion the influence of 
people we admire, of new groups we become a part of. And some changes 
also come from the books we read, the pictures we see, the music we hear 
in general, the arts we vitally experience. But the arts so subtly shift our 
points of view, widen our tolerances, soften our prejudices, that we often do 
not catch them at it. They make us laugh with people or at them, make them 
seem glamorous or repulsive, something to imitate or something to despise." 

Although Reynolds does not here specially mention the art of the Theatre, 
he implies it for he mentions it elsewhere in the article. An intelligent study 
of the best of Dramatic Art, like that of books, pictures, and music, helps 
the student acquire through contacts with the emotional factors an intuitive 
recognition of values, a feeling for moral relationships, and a sense of un- 
rationalized, but nevertheless valid, perspectives. An association with the 
forces of Drama often brings with it an illumination not acquired by any 
other art experience, since the Theatre possesses a third dimension in action 
peculiar to itself. 

A perception and understanding of the emotional factors of human living 
(as reflected in the Drama) may be acquired to some extent in those courses 
which concern themselves solely with the appreciation of literature and his- 
tory. Points of view are established much more firmly, however, when the 

47 JH- 



PIONEERING A PEOPLE'S THEATRE 

strictly content courses are supplemented by practice courses ia creative writ- 
ing, designing, and interpretation, for then the student approaches the study 
of emotion, not just from the outside, but also from the inside. In these 
supplementary courses the student, working under supervision, actually 
experiences emotion. He makes it, expresses it, controls it. At every step 
of his work he meets the human challenge of a small representative society 
composed of his instructor, his fellow craftsmen, and the members of an 
audience. Thus he has abundant opportunity to learn firsthand what is the 
real meaning of such terms as "motive," "drive," "stimulus-and-response," 
"environmental pressures/' "primitive urges, 57 "social checks," and similar 
factors in behavior. Gradually, but surely, he comes to understand the dif- 
ference between excitement and sentimentality on the one hand and genuine 
emotion on the other, the differences between momentary stimulation and 
long-range satisfactions. Those are the things about which plays are written. 
But probably the greatest lessons in the recognition and management of 
emotion come in the activities outside the classroom in rehearsal hours, in 
the scene shop, on the lighting crew. Here the student learns the value of 
personal initiative and responsibility, a respect for order, and a healthy con- 
cern for deadlines. Above all things he gets daily experience in cooperative 
effort similar to that required in an athletic team. He finds out just how 
necessary it is to plan his own contribution for a right place and a right in- 
stant, and to fit it into the master design of a group performance in such a 
way as not to check or distort any other part. 

THREE PROGRAMS: GENERAL, SPECIALIZED, AND GRADUATE 

In the foregoing pages I have tried to explain why I believe that the Uni- 
versity Department of Drama should claim a place in the academic areas on 
both sides of the Mugwump's fence, the garden of Specialized Professional 
Training and the garden of General, or Liberal Education, The two areas 
should not only exist in a friendly way side by side, they should also have 
access to each other; they are mutually necessary. 

Without the General training, the Specialized part has little meaning. 
The theatre already abounds in specialists of a sort writers, designers, ac- 
tors, engineers. For that reason there would be small sense in inviting young 
people to come to a University community filled with rich resources of 
broad knowledge if they are to confine themselves after they arrive simply 
to grooves already well established elsewhere. What the Theatre (includ- 
ing Radio and Films) needs from the American University is young men 

48 



DRAMATIC ART IN A UNIVERSITY PROGRAM 

and women who are generally well informed and who have learned to look 
at life steadily, honestly, and inquiringly without too much concern for 
passing fads of thought, and who then and only then have begun to 
develop certain disciplines necessary for professional employment. 

Whether the time will ever come when the University-trained craftsman 
will be able to regard himself on graduation as a fully qualified professional 
is extremely doubtful. The company or studio in which he seeks employ- 
ment will almost certainly wish to do the finishing job on him. But, under 
the right kind of tutoring during his student period he should be able to go 
far with his preliminary conditioning. There is a great deal of basic pre- 
paratory work he can do at the University. 

If the Specialized program needs the association of the General, the con- 
verse is also true. As I have already suggested, very few of the students 
enrolled in the Department will be eligible for the more advanced work. 
Nevertheless, the "regular," or common student, who looks forward to en- 
joying the Theatre as avocation only, will gain much from working side by 
side with the student who is earnestly concerned about professional stand- 
ards. The presence of the specializing students will check the development 
of those easy compromises which tend to creep into college dramatics, and 
help to maintain a healthy respect for truly ambitious effort. 

The broad base, however, will always come first. The genius, if he is 
not to become a brilliant but impractical floater in the Theatre, must learn 
the values to be found in literary, historical, scientific, and esthetic research, 
and especially he must come to recognize the need for habits of cooperative 
thinking. All along the line of creation the work of the genius has to have 
the support of many lesser artists laboring with him. Maxwell Anderson, 
in a speech he made at the Founder's Day exercises at Carnegie Institute in 
1937, aptly pictures the process of united labor: 

"The supreme artist is only the apex of a pyramid} the pyramid itself 
must be built of artists and art lovers, apprentices and craftsmen so deeply 
imbued with a love for the art they follow or practice that it has become for 
them a means of communication with whatever has been found highest and 
most admirable in the human spirit." 

Besides the General and the Specialized curricula, the University Depart- 
ment of Drama must give attention to a third, not yet mentioned in this 
article. That is the Graduate. This is, of course, that field which will be of 
interest primarily to the student concerned with Dramatic Literature, His- 

49 



PIONEERING A PEOPLE'S THEATRE 

tory, and Criticism. Most of the men and women who elect this program 
will be preparing themselves for teaching. 

In a well-integrated plan, however, there might well be a considerable 
amount of overlapping between the Graduate and the Specialized curricula. 
If the Specialist is going to guard himself against any too-early orystalization 
of his working methods he will have to establish good habits of research. On 
the other hand, no student should be permitted to receive a graduate degree 
without some first-hand experience in technique- Only at the point of climax 
should the two programs veer away from each other. 

The following diagram suggests how the three fields of Dramatic study 
dealt with in this article might be viewed together. 



SPECIALIZED 



GRADUATE 



Advanced 



Bas/c 




6ENEPAL 



Basic 



For the General and the Graduate fields of study the University already 
has degrees, the Bachelor's and the Master's, For the other field of Special- 
ization there is now no degree offered in more than a very few institutions. 
Perhaps no degree is advisable. However, since ambitious students usually 
wish to have their records labeled for convenient reference when they are 
applying for employment, the University might grant a certificate, A stu- 
dent would become eligible for this special award only when in the opinion 
of the Dramatic faculty the quality of his work had reached a level of excel- 
lence which merited recognition. This kind of certification would encourage 
those who are preparing for teaching to supplement their graduate training 
with practice in the techniques of the Theatre, and thus fit themselves for 
more well-rounded service. 

Thus, it seems to me to be apparent that the Mugwump's fence need not 
exist at all. Dramatic study belongs on both sides of the dividing line, and 
there is no need of a barrier if those who are planning the various curricula 
see clearly how they may at the same time be differentiated and integrated* 



50 



DRAMATIC ART IN A UNIVERSITY PROGRAM 

Barriers tend to rise only when instructors are uncertain in their own minds 
or fail to explain their purposes clearly to others. 

A THEATRE OF THE COMMUNITY 

Important as the study programs are, they will occupy just a part of the 
attention of an active Department of Drama. The Department will give 
thought also to the community in which it operates. 

A live University Playhouse serves the town in which it stands only when 
it recognizes several extramural responsibilities. It must be a general recrea- 
tional center, providing good entertainment to many people. Its auditorium 
doors should be open to all who wish to enter, and its stage door should wel- 
come all who wish to participate in playmaking activities. It is true that the 
most important work should be assigned by rights to University students 
seeking training, but interested persons from the town should have an op- 
portunity to try-out for the plays and to offer their help in the scenery and 
costume shops. 

Beyond the limits of the local town is a county and a state. For these 
larger territories, the University Playhouse and its staff must provide in- 
spiration and guidance in many matters related to Dramatic activities. It 
should give technical advice where it is requested, help with the organization 
of new projects, and offer assistance in seasonal festivals. 

But most of all, the University Playhouse must be an institution serving 
the community in the cause of the human spirit. It must be, not just a 
school and a theatrical agency, but also a temple of beauty. In a humble 
way it must strive to fulfil the responsibility suggested by President Harry 
Woodburn Chase when in 1925 he dedicated the Playmakers' Theatre: 

". . . that it may make possible about our common life a little more of the 
stuff that dreams are made of j that its existence here shall mean a little less 
monotony, a little more glamour about our daysj that the horizons of imagi- 
nation shall by its presence here be enlarged so that we shall come more stead- 
ily and wholly to see the place of beauty and of its handmaiden, art, in a 
civilization not too much given to its encouragement." 



51 




The Lyric Lazy South 

Excerpt from a Letter to c^Cell battle Lewis 
By* PAUL, GRKEN 

MY thesis then as now and always will be is that 
we as a people, a state., nation, or world will have a 
better chance to get out of the thick woods and night of 
tragedy wasteful, perverse tragedy when we can go 
beyond a belief in the almighty power and value of things and their money- 
functioning to a philosophy of their beauty and enjoyment seeing them 
not as competing and fighting units and tokens in an economy of life but as 
instruments and means of cooperation and enlightenment among men 
which is their real value after all, or they have none. Yes, the artist as 
prophet and statesman is what I'm talking about. 

In the realm of true religion and beauty (and they both are one) the tragic 
dilemma of destructive and suffering man comes nearer to being dissolved 
away than not. Of course it can never be entirely dissolved, for man must 
suffer, hope and die until the end of time as he has from the blind beginning. 
But he can have those exquisite, isolated and mainly individual moments of 
vision and affirmation, and can increase those moments among his fellows. 
And there's where the urge and the call come in. And he can create these 
moments, .lift himself out of the rut of a too-pragmatic and nose-to-the- 
grindstone existence into another kind of existence the kind that Socra- 
tes, Plato, Goethe, and many another follower of harmony and gracious- 
ness have talked about and worked to make prevail can if he will. 

Three hundred years ago the dreamers came into this land of ours the 
rabble, the crooks, the cranks, the weak men, the idealists, the strong men, 
the hopeful and despairing and all were hunting for something, some- 
thing not only outside themselves but inside. 

First, they conquered the wilderness. 

Second, they created the democratic form of government. 

Third, they led the way in the creation of the machine age, 

It took them two hundred and fifty years to do these three things. My 
contention is that now it is up to us to do the fourth thing, to create an age of 
culture in the life of our country (yes, I know that's a suspect word, but 
still it is the right word) the age of art, true science, right thinking the 

-C52 



THE LYRIC LAZY SOUTH 

transfiguration of our life into terms of art, the art of living. It seems to 
me that one might say that it was for this very thing that our country was 
created. And if we fail to make our contribution in bringing it to pass just 
so much we fail those who struggled before us, fail the hopes and the pur- 
pos of those who come after us, and worst of all fail and betray ourselves. 

We are already fifty years late! 

Yes, that's what I mean life is an art: green winter fields in this the 
lyric, lazy and indulgent South j paint on the houses, flowers at the door, 
and care and beauty and love surrounding our bare, pitiful little country 
churches} lights and water and conveniences for men and their housewives, 
not that they may snooze the light away and grow fat in greasy ease, but that 
they may have more time for books and music and singing. And then out- 
door plays and festivals and the beauty of maydays and the sweet and tender 
girl queen with the pridef ul young king walking by her side j and good health 
and joy and imagination among our children} and the poets in Lillington, 
little Washington, Asheville, Henderson or anywhere, writing better and 
better verse of their dreaming for the papers} and festivals and choruses and 
orchestras and so on to the mutual stimulation and give and take among us 
all ! For these decorations of life are the inspiration, the fire, the color and 
drive and depthf ul meaning of life. And it is now no longer a matter of 
the pocketbook, if it ever was, but a matter of the soul. It is the soul Pm 
talking about* 

I am talking about the soul 



Music in the Theatre 

Everywhere there is music in America good and bad, stimulating and 
deadening, enriching and pauperizing but music just the same, waiting 
for its worthy and inspiring use. What of a nation with its song on every 
lip, .with its melody in every heart, with its feet ready to move to every 
dance? And asking so I wonder to think that those who make the plays of 
men and what men do and dream should so continue their pale frustrated 

page and set their characters down in dry and empty wordiness It is still 

my belief that only in an imaginative, poetic and musical theatre can the 
true heart and soul of this great upsurging nation of ours find adequate and 
worthy dramatic state. , 

Paul Green. The Carolina Play-Book, Vol. XII, No. 2. 

53 



Drama In Extension 




KAI HKIBERG-JURGENSEN 

F the Office of Defense Transportation permits, the Caro- 
lina Playmakers Theatre in Chapel Hill, N. C. will resound with 
young voices, earnestly declaiming the lines of plays, original and 
professional, for the twenty-second time in twenty-two years 
when The Carolina Dramatic Association holds its Annual Drama Festival 
and Tournament on April 12-14, this spring. 

The beginnings of this organization and its wildfire growth in the State 
of North Carolina make a fascinating tale that sings of courage and persever- 
ance and, above all, faith. It had its start back in 1 9 1 8, when, in the Annual 
Report of the President of the University of North Carolina, the Director of 
the Bureau of Extension noted the addition to the Bureau's staff of Profes- 
sor Frederick H. Koch, "who is to direct the activities of the Division of 
Community Drama." 

Fighting for elbow-room every day of his life in North Carolina, finding 
one extension after another too small to satisfy his vision and ambitions, Pro- 
fessor Koch built dramatic activity in North Carolina until the State was 
called "the most theatre-going in the Union." Then he stretched the work 
beyond the state, flooding the entire South with his ideas until finally, one 
day, the American drama historian, Arthur Hobson Quinn, stood before an 
assemblage in Chapel Hill and said: 

"Frederick H. Koch has done something which no one except himself and 
his pupils has been able to do, and I believe his success is due largely to his 
unquenchable spirit that has never been discouraged by circumstances and 
never truckled to anything that was base or banal in the theatre. The best 
way to epitomize his service is to try to imagine what the American drama 
would have been during the last twenty-one years without him." 

That was in April, 1940, two decades after North Carolina had been de- 
scribed by H. L. Mencken as "the Sahara of the Bozart." 

Professor Koch began his work during a period of confused ideas and 
tawdry values in the American theatre. Scorning imitation, he turned swift- 
ly, innately to the people for his answer. He believed that what is essen- 
tially true of the common people in one locality is essentially true of all 
common people in all localities. Hence the logical attack for his ambition 

54 Jfr- 



DRAMA IN EXTENSION 

was a simple one. He started with the University community. When he 
looked beyond the campus, he continued to work with communities. After 
organizing several local pageants which called on the active help of large 
bodies of citizens, he turned his attention to the more intensive development 
of local drama groups. Next he promoted the writing and production of 
local folk plays by these groups, then tours of folk plays, and finally state- 
wide festivals. His emphasis throughout was on original, creative labor. 
Little by little, Mr. Koch won over the people of his state, and eventually 
the local work of North Carolina influenced the entire country. 

There can be little doubt that Professor Koch's work leads toward a Na- 
tional Drama and a National Theatre. Naturally, he was aware of the fact 
that a national culture and hence a national art are based deep in the hearts 
of the people. If we examine the works of the great composers of every 
country, we find invariably back of their work a tremendous body of folk 
music. The dramatists and the novelists are dependent on similar mate- 
rials. They go to the people of their nation for material, to the dreams and 
the voice of the people, and express what they find there. The road Fred- 
erick H. Koch followed led through these folk materials. Here are the 
steps he took: 

PAGEANTRY 

His first problem was that of reaching the common people of the State 
through their educators and through their community leaders} for it is the 
people who make a theatre and not the actors. A dozen companies of ex- 
cellent actors would be of no avail without an audience and without sub- 
stance for their plays. There lies the communal power of the theatre in a 
participation by the people on both sides of the footlights. Mr. Koch knew 
this and he also knew how to achieve this participation. 

It was indeed fortunate that the city of Raleigh celebrated its three hun- 
dredth anniversary in the year 1919 and needed a Tercentenary Pageant to 
dramatize its history. Thus at the very beginning of his career in North 
Carolina, the young Professor Koch struck at the very heart of the state with 
his composition and production of the historical pageant, Raleigh, the Shep- 
herd of the Ocean. That was the beginning of what was to become one of 
the most important phases of the dramatic development of North Carolina. 
The popularity of pageants spread like a prairie fire pageants for every 
purpose, but in the main either historical or educational. 

The importance of these pageants lay not in their art, but in their com- 

55 



PIONEERING A PEOPLE'S THEATRE 

munal quality. They drew within their circle people from all levels of 
society, all working together writing, acting, carpentering, making cos- 
tumes or directing to present the history of their community, or a drama- 
tization of the advantages of education, or some other theme of civic im- 
portance. 

The communal quality of the early pageants was advanced to real na- 
tional importance in Paul Green's symphonic drama, The Lost Colony, as 
well as in his historical drama, The Highland Call. 

The Lost Colony was written to celebrate the 350th anniversary of the 
beginning at Roanoke Island in 1587 of English colonization in America, 
Directed by Professor Samuel Selden, it was staged at the seaside on the 
original site of the landing of Sir Walter Raleigh's early colonists. In the 
summer of 1937 and for four following summers it drew into its activities 
the participation of the 'Federal Theatre Project, The Carolina Playmak- 
ers, the CCC boys of the Works Progress Administration, the Westminster 
Choir School of Princeton, N. J., and the people of Roanoke Island, Over 
a quarter of a million people attended. 

The Highland Call was produced at Fayetteville October 14-November 
2, 1939, to celebrate The Cape Fear Scottish Festival. The Carolina Play- 
makers, thejtocal people, students from Flora Macdonald College and sev- 
eral professional actors all had a part in the production which was directed 
by John W. Parker, Field Agent for the Bureau of Community Drama. 

THE BUREAU OF COMMUNITY DRAMA 

The avowed purpose of The Bureau of Community Drama, initiated in 
1 919, is <<to promote and encourage dramatic arts in the schools, colleges, and 
Communities of North Carolina; to meet the need for a genuinely construc- 
tive recreation; to cooperate in the production of plays, pageants, and festi- 
vals of real worth, and to stimulate interest in the writing of native drama." 
After familiarizing the people with drama through the communal pag- 
eants and keeping them continually aware of it by a constant succession of 
speeches, addresses and lectures, Professor Koch now reached out into every 
corner of North Carolina through the Bureau of Community Drama. It of- 
fered help in the organization and productions of drama groups; gave ad- 
vice as to play selection, direction, scenery construction, make-up and any- 
thing else which might fall under the heading of community drama and 
offered it free of charge. 

The enormous and rapid growth of the Bureau of Community Drama is 

56 



DRAMA IN EXTENSION 

best illustrated by noting how the demand for its services leapt forward from 
year to year. In 1919-20 there were calls for forty playbooks; by 1922-23 
the number had jumped to 875 j and in 1924-25, five years after the Bureau 
was founded, 2,150 playbooks were sent out to North Carolina communi- 
ties. 

In 1921 an Institute for Dramatic Workers was planned to be held an- 
nually in order to promote cooperation between independent groups of 
"community players." Today, twenty-four years later, this gathering still 
takes place every year. It is now known as the Directors' Conference. 

Another milestone was passed with the appointment of John W. Parker 
as Extension Instructor in Dramatic Art in 1934. Instituting Extension 
courses in Play Production for the purpose of training leaders to direct dra- 
matic activities throughout the State, teaching ever-increasing numbers of 
students, mailing out pamphlets and planning study-courses, Mr. Parker 
had developed a broad organization by the time he was called to the Army 
in June, 1942. 

One of the most remarkable chapters in the history of the Bureau of Com* 
munity Drama is that which records the power of survival displayed by the 
organization during the dark years immediately following the crash in 1929. 
While one activity after another was falling by the wayside, the Bureau 
bound up its wounds and went ahead under the direction of Professor Koch 
and his assistant, Mrs. Irene Fussier, both working without remuneration. 
It was their love of the organization and their belief in its necessity that kept 
it going, 

THE CAROLINA DRAMATIC ASSOCIATION 

By 1 922-23 so many community drama groups had developed that a more 
effective organization became necessary in order to render them essential 
aid and encouragement. For that purpose a new institution came into exist- 
ence: The Carolina Dramatic Association. 

Then again began a wildfire growth that reads like a statistical whirlwind. 
In 1 923-24 there were thirty-two groups enrolled in the C.D.A., the next 
year there were fifty-two; and in 1927-28 the membership consisted of one 
hundred and sixteen groups. 

By this time Professor Koch had advanced three steps up the ladder to- 
ward his goal: first, the Pageants to make the people of North Carolina drama 
conscious, then the Bureau of Community Drama to encourage these people 
to form permanent dramatic groups, and finally the Carolina Dramatic As- 

57 



PIONEERING A PEOPLE'S THEATRE 

sociation to knit these organized groups into one state-wide organization, 
drawing everything into one State drama group. 

Professor Koch had been dreaming of the day when North Carolina com- 
munities would not only produce plays in organized groups, but would be 
writing their own dramas and comedies. The ground was now prepared 3 
the State was ready. 

CD A. FESTIVALS AND CAROLINA PLAYMAKER TOURS 

The declared purpose of The Carolina Dramatic Association was to find 
means of promoting and encouraging dramatic art and stimulating play- 
writing in North Carolina. To accomplish these ends Dr. Koch and his 
assistants utilized two methods: state-wide festivals and competitions, and 
extensive tours of Carolina Playmaker companies performing their own 
plays. 

The method of teaching one group by showing it what another similar 
group has done was a favorite procedure of Professor Koch's. He used it 
in his playwriting class, the textbook for which was a book of plays written 
by former North Carolina students. The reaction of the students to this 
book has always been the same: "If they could do it, so can we! " 

This method was successful in the case of school and community 
drama groups also. In the annual festivals, beginning in the spring of 1 925, 
drama groups from all over the State have met and competed locally in 
District Festivals for the honor of appearing in the finals which are staged 
in Chapel Hill. In this way each group is exposed to a comparison of its 
work with that of other similar organizations, and the comparison has been 
strongly conducive to the raising of the general level of standards. 

In addition to the productions of plays, demonstrations of distinctive dra- 
matic work being done over the State, exhibits of stage models, costume de- 
signs, and scrapbooks, and lectures by authorities in various fields of theatre 
have been regular features of these meetings. Among the guest speakers of 
national importance who have addressed the Festival audiences are Pro- 
fessor George P. Baker, Arthur Hobson Quinn, Clifford Odets, Bernice 
Kelly Harris, Barrett H. Clark and many others. 

At least two of the Festivals held at Chapel Hill have been of importance 
beyond the borders of North Carolina, the Southern Regional Conference 
on the Drama in 1 928 and Drama in the South in 1 939. To these two Re- 
gional Festivals came representatives, leaders of other drama groups from 
the colleges and civic groups of many Southern states, to see plays, to listen 

58 



DRAMA IN EXTENSION 

to authoritative theatre men, and to hear again and again the gospel of the 
"People's Theatre." 

To show the people of North Carolina and other States what young ap- 
prentice playwrights can do, Professor Koch organized a total of thirty-seven 
tours of The Carolina Playmakers covering North Carolina systematically 
on an average of two to three times a year and going as far afield as Texas, 
Missouri, Wisconsin and New England. Traveling by car, train and private 
"show-bus/ 1 his touring companies played in school and civic centers in 
North Carolina, in New York City, at Yale University and in all the states 
between North Carolina and New York. In 1934 they performed at the 
First Natidhal Folk Festival in St. Louis before an audience of thousands. 
In 1936 they traveled all the way to Texas to play at the Texas Centennial 
Exposition in Dallas. 

Dr. Koch expanded the program in the autumn of 1 941 when "The Caro- 
lina Playmakers Repertory Touring Company" toured for two months in 
their own "show-bus" playing Paul Green's The House of Connelly in forty 
towns and cities in twelve states to an audience of 25,000. The company 
covered New England, New York and the Middle West, traveling 8,000 
miles. The tour was sponsored and booked by The Redpath Bureau and 
the sixteen Carolina Playmaker actors were paid Equity wages. 

With this tour The Carolina Playmakers had achieved an extension of 
their activities to influence thousands of people on a true professional level. 

RADIO ACTIVITIES 

It was not until 1940 that a Radio Studio was actually organized on the 
campus in Chapel Hill. Professor Koch was quick to take advantage of it. 
"The Carolina Playmakers of the Air/ 1 directed by Earl Wynn of the De- 
partment of Dramatic Art, produced programs over various local radio sta- 
tions, and a series of six plays was presented over a national network of the 
Mutual Broadcasting Company through WRAL in Raleigh. Such well 
known Playmaker authors as Paul Green, Betty Smith, James Boyd, Noel 
Houston and Josephina Niggli were among those to write new plays for the 
national network series, which extended the Playmakers far beyond their 
usual limits to a potential audience of several millions of people. The or- 
ganization flourished for three years, until Mr. Wynn left to join the Armed 
Services and the Navy appropriated the radio studio's physical plant. 



~*g{ 59 



PIONEERING A PEOPLE'S THEATRE 

THE ADDRESSES, READINGS AND PUBLICATIONS OF 
PROFESSOR FREDERICK H. KOCH 

A profuse and persuasive speaker, Professor Koch spoke to thousands 
of people all over the country in what would undoubtedly add up to hun- 
dreds of speeches in the quarter of a century during which he directed the 
dramatic activities of the state of North Carolina. It is not to be wondered 
at that nearly all of the titles of his addresses include such words as "folk- 
plays" and "native drama" and "playmaking" and "people's theatre," for 
these were the things for which he stood. Tirelessly he applied his energies 
to spreading the word about a people's drama and a people's theatre when- 
ever and wherever he was given an opportunity. 

Dr. Koch wrote numerous articles and pamphlets during his active life; 
but important as these publications were in making his work known through- 
out the country, his most important literary work would seem to Be the 
eight books of plays he edited, every one of them filled with plays his stu- 
dents had written. There can be little doubt that they comprise ^some of 
the most effective extension work he did. They have been a definite influ- 
ence on the playwriting in this country for the last fifteen years. Judging 
by the annual royalty reports, some of the plays are done every year, not 
only in this country, but as far away as England. 

An unique venture was The Carolina Play-Book, now in its seventeenth 
year of publication, and its later supplement, The Carolina Stage. An ideal- 
istic success, The Carolina Play-Book was honored with the distinction of 
being one of only three theatre publications included in the International 
Exhibit at the Century of Progress Exposition in Chicago, the other two 
being Theatre Arts Monthly and Stage. 

As a young man at Harvard University Professor Koch earned a good 
deal of his keep and tuition by giving spirited Shakespeare readings. Up 
until the last year of his life he continued to give one-man performances of 
Shakespearean plays, clinging with a warm enthusiasm to the old, heroic 
style of acting a style that in his hands was most effective. He had done it 
so often that he knew whole plays by heart, favoring Hamlet and A Mid- 
summer Night's Dream. 

In the second year of his career as a teacher at the University of North 
Dakota, Professor Koch read Charles Dickens' A Christmas Carol to a gath- 
ering of his colleagues. The reading was so successful that he was called 
upon to repeat it for the students and eventually for the public. This was 

60 



DRAMA IN EXTENSION 

the origin of his annual readings of this beloved ghost-story, readings that 
took him far and wide to great cities and small communities, goodnaturedly 
pushing his way through the snowy nights of winter in order to meet his 
many dates and leaving behind him the spirit of "The Ghost of Christmas 
Present." It took him to Town Hall in New York and his voice was heard 
over a National Radio Network for several years, reaching out all over the 
country with his spirited characterization of old Scrooge. In thirty-nine 
years these readings exceeded two hundred in number. A Christmas Carol 
came to be an institution, anticipated as a traditional high point in the yule- 
tide by young and old in many communities, and was probably the most 
important work Professor Koch did. The spirit of warmth and tenderness 
which he left behind him on those missions of love was unf orgetable. 

The spirit of this energetic teacher is still stirring all through the Ameri- 
can Theatre. Applying principles which are closely akin to those of the 
Abbey Theatre, he approached the dream of an American People's Theatre 
even as Yeats and Synge and Lady Gregory had striven for an Irish Theatre. 
For one who has worked with The Carolina Playmakers it is impossible to 
avoid making this comparison. The spirit of the Abbey Theatre Players 
is everpresent. But the burden which Mr. Koch lifted onto his own shoul- 
ders was possibly a greater one than that which was carried by Yeats. The 
latter was reaching out to the limited population of a small island with a 
theatre situated in a comparatively large city, the capital city of the land, 
sooner or later visited by almost everyone in Ireland. The Theatre of 
Frederick H. Koch was in a tiny village far away from the metropolitan 
centers. Through this small theatre it was his desire to reach millions of 
people in a vast land. It would have been manifestly impossible for him to 
carry out his plans had he concentrated all his work in Chapel Hill. His 
only alternatives were extension work and touring. Being a man of expansive 
imagination he was impelled to cultivate these fields to the utmost. How- 
ever, as the territory he was trying to develop was by nature expansive, he 
was faced with tremendous handicaps not existing in the little Ireland of 
Yeats. 

In Ireland it was possible to achieve a National Theatre within the span 
of a lifetime* In great, sprawling America it remains a goal of the future. 
There are indications, however, that the seed has taken root. 

Of one hundred and forty plays entered in the National Playwriting 
Contest of the Pittsburgh Drama League last year, at least a hundred 
would have Mien under his denomination of American Folk Plays. When 

61 



PIONEERING A PEOPLE'S THEATRE 

Robert Porterfield of the Barter Theatre in Virginia announces that he is 
planning twenty-two Veterans' Theatres after the war with the hope that 
they will eventually grow into twenty-two people-supported State Thea- 
tres, we can be sure that "Proff" will meet him up the road somewhere, for 
that is an old road for him. He must have rejoiced last year when John 
Golden, the New York producer, contributed $100,000 toward the inaugu- 
ration of a National Theatre in this country. 

The men and women who were students of Professor Koch or who were 
touched in some way by his magic wand are not satisfied with our American 
Theatre. Theirs is a vision destined little by little to come true. They are 
aware that day by day a "people's drama" is being written, and their hope 
is that the end of the war will see a vigorous resumption of Frederick H. 
Koch's struggle for a "people's theatre" dedicated to the performance of 
these plays. 

Here in Chapel Hill such a theatre is to be erected to the memory of this 
great teacher, and a higher standard of professional training for the stu- 
dents is being planned. Already the possibilities of much more extensive 
tours are being discussed j and though the body of the man who first saw the 
vision is dead, his spirit will be present when the final goal is reached. 



The American Theatre Today 

The American theatre today is not on Broadway but in the thousands upon 
thousands of amateur and non-professional groups in the hamlets and towns, 
in the granges, the high schools, the colleges, universities, trade union halls, 
army posts, and in the civic centers everywhere. It is the theatre of the 

whole vast United States Where there were once five thousand theatre 

stages in the country and all an extension of Broadway and its syndicalists, 
now there are twenty-five, thirty, even fifty thousand, built and created by 
people themselves for their own needs, their feelings, purposes and vision. 
And here night after night they act and see acted and set forth in all intensity 
and sincerity dramas and stories of their own choosing and often of their 
own writing. . . . Here is a vast and growing theatre, rugged and dynamic in 
its nature, and the gloss and finish, wherever it is lacking, will ultimately be 
polished into being. 

Paul Green. In his The Hawthorne Tree. 
62 




Presence by the River 



By* PAUL GREEN 

HERE was once an old question as to who could chart 
the winds and the nature thereof and who could fore- 
tell the weather and its whims. The question still 
stands today unanswered as it did in Job's time. No 
doubt there are laws governing all such phenomena, and maybe someday 
these laws will be understood laws that have no irrational phantom dancing 
within them. But even so those who understand will have no power to 
bring either drought or rain, for the wind will still blow where it listeth and 
it will rain when it will rain. 

And as with the weather, so with writing a play so with any work of 
art. It comes pretty much when it will come, is absent when it will be ab- 
sent, and no man can provide its presence at his will. So if I may be per- 
sonal in replying to your question, "Why do you write plays," I can on first 
consideration easily say, "I don't know." It is much like the weather to me 
the what and the why, the wherefore and results. About the only answer 
I would venture is that I seem to need to. If I were certain that the drama 
were the one means of gaining honor or wealth or mental stability there 
would be some obvious sense in spending one's life trying to set down lines 
for people to speak on a stage. I believe I should want to write plays, 
though, if little or nothing came of them, but naturally I want a, lot to come 
of them.' 

Of course your question goes further than any easy answer or any meteor- 
ological metaphor. It raises the whole problem of aptitude and calling. I 
think all people are by nature artists, that is, more or less so. The usual 
European designation of the American builder and business man as a money 
hog, for instance a creature who takes pleasure only in dollar profit and 
pain only in dollar loss seems to me obviously false. There is more to it 
than that always more. Sinclair Lewis in one of his novels, <c Work of 
Art," tries his hand at showing that one Myron Weagle with his dream of a 
perfect hotel might be considered essentially an artist. There is a lot of 
human truth in his contention. 

-C63 }**- 



PIONEERING A PEOPLE'S THEATRE 

Now if all of us have this so-called artistic urge, then why do some of us 
become hotel keepers and others banjo-pickers or playwrights? That is 
the next question. The answer is perhaps that circumstances always play 
their part. One child happens to have access, say, to a piano near at hand but 
finds his fingers too stiff or too short to allow of his becoming a performer. 
Perhaps he turns to composing, or bricklaying. And so it goes. Each of us 
could make some sort of statement as to his proper calling. Take your own 
case you run a drama magazine. All sorts of odds and ends of circum- 
stances and people went into your choice of that career. 

Two incidents happened to me years ago, I remember, which turned me 
to writing plays. Norman Foerster, who was one of the finest English 
teachers ever to appear at the University of North Carolina, announced in 
class one day that the seniors had decided to do a play at Commencement and 
were holding a contest for original scripts. He advised me to try my hand. 
I took a chance at the thing and happened to win out. The play was pro- 
duced in the forest theatre and I was thrilled to death. After that though 
I didn't set my heart on playwriting, for I had always been more interested 
in poetry and short stories than anything else. Then in 1919 "ProfP Koch 
came riding in from the Dakota prairies, his arms full of plays and his head 
full of dreams. In no time a stage was up, and everybody near and far, 
little and big, black and white realized for the first time that he, said body, 
was an artist of some sort mainly a dramatic artist. Some went in for de- 
signing, some for acting, some for writing. I chose the last. And after a 
few productions, I was caught fast in my choice and had struck acquaintance 
with all the bat-like terrors that inhabit the shadows of the stage. 

Your next question is easier to answer. "Why do you write the plays you 
do? w The answer is that's the only kind I know how to write. Most of 
the plays I have written can be designated as folk plays, and I know this 
seems a narrow boundary. Perhaps it is, but since the "folk" are the people 
who seem to matter most to me, I have little interest in trying to deal with 
others who are more foreign and therefore less real to me. Not for a mo- 
ment do I claim to have done justice to an inspiring subject matter, but the 
challenge is there, clearer, sharper, and more compelling every day. For 
there is, something in the life of "the people" which seems of deeper signi- 
ficance so far as the nature of the universe goes than the characters who 
might be termed sophisticated. To examine the matter a little further, it 
seems to me that the folk are those living closer to a terrible and all-wise 



64 



PRESENCE BY THE RIVER 



nature than their brethren of the sidewalks and opera house, and if I were 
seeking a philosophical statement for the matter it would be somewhat as 
follows: 

The folk are the people whose manners, ethics, religious and philosophical 
ideals are more nearly derived from and controlled by the ways of the out- 
side physical world (Cf . Synge's "Riders to the Sea^ 3 ) than by the ways and 
institutions of men in a specialized society (Cf . Schnitzler's "Anatol" cycle). 
And the outside natural world is the fountain of wisdom, the home of the 
fruitful all-mother, the omnipotent God. The line of demarcation be- 
tween the folk and sophisticated drama is not always easily contrasted} to 
instance once more, Ferenc Molnar's "The Guardsman" and S. Ansky's 
"The Dybbuk." And between the last two Pd always choose "The Dyb- 
buk" even though technique should shift for itself. 

I don't claim that sophisticated drama may not be great in its own right, 
but somehow I never thrill to it as I do to what I like to term the folk drama 
the Greeks wrote, the kind Shakespeare and Tolstoi and Hauptmann wrotej 
the kind Alexis Granowsky used to produce in Russia with its lovely burden 
of folk imagery, music and song. In reading "Lear," for example, I al- 
ways feel a sudden lift when we come to the heath scene. There is something 
grand and universal in the naked relationship of the old king to the powers 
of nature around him. 

And as characters available to art purposes, to repeat, those who live as it 
were with their feet in the earth and their heads bare to the storms, the light- 
ning and the gale those who labor with their hands wresting from cryptic 
nature her goods and stores of sustenance these develop a wisdom of living 
which seems to me more real and beautiful than those who develop their 
values and ambitions from rubbing shoulders in a crowded city. 

And that wisdom it is which seems important a wisdom which is a con- 
sciousness of the great eternal Presence by which men live and move and 
have their being and without which they die. And if the pkywrights who 
tell of captains and lords, kings and queens, dolls and manikins, can open up 
the doors of crowded buildings, cut through the filmy arras that conceals our 
human instincts and hopes and fears and go to the first principles of human 
identity then they raise the hair on our heads too with their voice from the 
sacred grove of Colonus. And no longer do we think of man as sophisticated 
or folk, but man man alone with his God and his destiny. And when this 
happens and rare is Shakespeare, rarer than the Phoenix then the matter 
is all one and listeners are all one. 



PIONEERING A PEOPLE'S THEATRE 

But the present dang and confusion of wheel on iron, yelling and clamor 
of tickets and tellers, the secrecy of vaults and locks and braggarty mono- 
liths of incorruptible concrete and steel these all make it harder for us to see 
and hear the God who is the principle of our lives. Maybe I'm crazy on the 
idea of God, but then aren't we all? I refer to the wild pell mell rush 
every evening out of the city to the country to the country where the birds 
are, where the grass is and where there is peace or should be. ^ 

Now you catch me almost carrying on into a scheme of social philosophy. 
And if I wanted to apply this half-surmised esthetic theory to the control 
and arrangement of peoples I should say there ought to be plenty of trees 
and land and outdoors for every man. For only in the outdoors can we 
associate with power and mystery in their most sublime manifestation. And 
heaven knows we ought to sense in any way we can whatever touch of sub- 
limity there may be vouchsafed unto us in this darkness. 

Now it seems that after all I'm saying for myself that folk-drama as 
such is or can be more significant than sophisticated drama. Not at all. I 
mean to repeat that in the last analysis it is a question of neither folk nor 
sophisticate but of man, man in his environment, and it is in the main a 
matter for the poet, the creator, the seer. And I would say that indoors 
sooner or later man must perish and outdoors there is more of a chance far 
him. 

To make another dogmatic statement, I would say that cruelty, scorn, and 
evils of all sorts are more native to the great cities than not, and therefore 
we should be better off without any great cities I mean dose, skyscraper, 
bedlam cities. (There's something other than politics behind Russia's ef- 
forts to create the ideal commune.) And all the little towns that get too 
large for their britches and so full of metropolitan urges and apings that 
they cut down all the trees on their main streets and cover the grass and 
ground with concrete will be better off when they tear up the concrete, reset 
the trees, and grow grass again. And maybe now that we have evolved 
wheels and telephones and radios and machinery of long-distance coopera- 
tion of all sorts we can all begin to live more among flowers and trees again 
and yet keep in touch with each other enough for our sophisticated needs. 
Then haply now and again we may also have a word with the Great Pres- 
ence where He walks by the river bank at evening .... 



66 




Dramatic Art Building 

By SAMUEL SELDEN 

OR nineteen years The Carolina Playmakers have centered their 
activities in the old university building now bearing the name o 
The Playmakers Theatre. Erected in 1850, the building had 

irTT i acquired a considerable body of tradition before it was remodeled 

into a playhouse in 1925. In the two decades since the Playmakers entered 
it the old hall has added to itself a thousand more memories. They are 
bright memories, most of them memories which will forever be associated 
with a little porticoecf theatre set beside a row of green maple trees at "Caro- 
lina." For many hundreds of men and women who have come and gone 
some to far-away corners of the earth this is the beloved home and symbol 
of Playmaking. 

Regarded from a sentimental viewpoint, the present Playmakers Theatre 
has taken on a certain character which could never be duplicated in any 
other building. It has charm, it has intimacy, it has traditions inextricably 
bound up with the early life of the University and with the beginnings 
of The Carolina Playmakers. For nineteen years, it has served well the 
needs of the organization housed in it. Viewed dispassionately, however, 
the little theatre has several unconcealable deficiencies^ The activities ^ of 
the Playmakers have grown so extensively in the years since their inception 
that the present building cannot now hold more than a small part of them. 
The office of the Director, the Dramatic Museum, the Business Office, the 
Bureau of Community Drama, the Radio Studio, the Scene Shop, the Cos- 
tume Shop, and the several store rooms are located in seven different places 
on and off the campus all of them outside the theatre and jnost of ^them 
at a considerable distance from it. The University classes in Dramatic Art 
have trouble finding adequate room for laboratory work, and directors are 
constantly hunting spots in which to hold their rehearsals. ^ 

But elbow room is not the only kind of space which is deficient m tfie 
present building. There is another, and perhaps even more important kind. 
That is the s&nse of dramatic magmtu&e a sense which every student 
actor, playwright and scenic artist must appreciate before he can really 
master the techniques of the stage. One of the primary elements of dra- 
matic effect is spaciousness. And this cannot be learned very well in a 

67 



PIONEERING A PEOPLE'S THEATRE 

small room. It may be true that an experienced player can stand in a box 
and, by the force of his art, make the spectator feel distant horizons and 
the far-away stars j but when he is an apprentice he must have certain tan- 
gible images of space in order to understand space. Without them, he can- 
not learn how sensuously to stretch his muscles and extend his voice to fill 
space with his presence. The stage in use now is very small. The proscen- 
ium opening is only nineteen feet wide, in contrast with a normal width of 
thirty or thirty-two feet. There are practically no wing space and almost 
no fly space. Influenced by these limitations, all dramatic action for the 
Playmaker stage must be scaled down. The result is often a distortion of 
the desired effect. Student craftsmen exposed constantly to such conditions 
tend in time to develop a tight, unnatural attitude toward the problems of 
pantomime, playwriting and scenery. If later they are assigned to work 
on full-size stages, they must learn much of their techniques over again. 

The need for a new theatre building became apparent eight years ago. 
In 1936 the Playmaker staff began to lay plans. It made a careful study of 
the whole problem of housing Playmaker activities, and it formulated a 
tentative program in accordance with this study. The main divisions of 
the new plan were to include an Auditorium, a Stage, Scenery and Costume 
Shops, Dressing Rooms, Store Rooms, Class Rooms, and Offices large 
enough to take care of present needs and to allow for considerable expan- 
sion in the future. Then the Playmakers looked around for an architect. 
They sought the advice of Donald Oenslager, Broadway designer and Pro- 
fessor of Design in the Yale University Department of Drama. He was 
largely responsible for the planning of the fine Yale Theatre. Professor 
Oenslager in turn consulted with Dean Meeks of the Yale School of Archi- 
tecture, and the result was a recommendation of two men who were judged 
to be most fitted to cope with the peculiar requirements attached to the 
campus at Chapel HilL The choice finally fell on Waldron Faulkner of 
Washington, D. C. He was approached, and he agreed immediately to 
undertake the designing. Several tentative plans were drawn up. 

Tlie architect and, the Playmaker staff decided to consult an outside au- 
thority before they adopted a final scheme. Mr. Cleon Throckmorton, 
leading New York^designer and consultant on many theatre projects, was 
turned to at this point. His reaction was clear. He advised changes in the 
basic articulation of the building. In the light of his experience, he said 
he wa^ convinced that any scheme for a laboratory theatre should have the 
stage in the center, with all the other elements (School, Shops, Auditorium 



A DRAMATIC ART BUILDING 



and Dressing Rooms) grouped around it in such a way as to allow one to 
cross from any element to another without having to pass over the Stage. 
This was certainly a logical idea. It seemed so utterly sound that Mr. 
Faulkner, already somewhat restless over the conditions hitherto imposed 
on him, asked if he might scrap all the older schemes and present a new one. 
With this permission granted, he completely redrew the theatre in accord- 
ance with Mr. Throckmorton's suggestion. This required a search for a 
new site, because the revised plan demanded a considerably larger area of 
ground than the one then assigned to it. Finally, with the help of the 
University Buildings and Grounds Committee, a satisfactory plot was picked 
in the New Campus on the level ground just east of the Bell Tower. It 
is a beautiful spot. Set in the edge of the University Woods and flanked 
by one of the paths leading to Kenan Stadium, it is just across the road from 
the Library. While the location is now some distance from the center of 
campus activities, it lies directly in the path of future expansion. With the 
development of the New Campus, the center of university life is bound to 
shift. A building erected on the site selected will then be very favorably 
located. 

The present plans for the new Dramatic Art Building are shown in the 
diagrams on the following pages. The basic composition includes four 
wings, comprising Auditorium, School, Shops, and Dressing Rooms, grouped 
around the Stage in the middle. In this arrangement, the Stage becomes 
the pivot and radial center for all activities in the building. At the same 
time, means are provided for traffic between the four wings especially be- 
tween the School block and the Shops and Dressing Rooms without a 
crossing on the stage. This scheme permits work in the rear and two side 
blocks to continue without fear of any disturbance to rehearsals and per- 
formances in progress on the stage. 

A glance at the plan of the first floor shows an ample stage house with 
a total inside width of seventy feet, depth of thirty-eight feet, and a pros- 
cenium opening of thirty-two feet. The gridiron is sixty-five feet above the 
floor. The Auditorium is designed to hold slightly more than five hundred 
spectators. Since the University already has a large auditorium in Memo- 
rial Hall, the seating capacity for the new theatre is, perhaps, adequate. 
One of the leading desires of the architect and his advisers from^the de- 
partmental staff is to carry over into the new theatre some of that intimacy 
which constitutes a principal part of the old theatre's charm. The place- 
ment of the Business Office, Lobby and Coat Rooms is conventional. A 

--4 69 



PIONEERING A PEOPLE'S THEATRE 

cloister on each side of the Auditorium makes it possible for one to reach 
the Stage from the front of the house on this floor without undue exposure 
to the weather. The School block on the first floor contains the Green 
Room, the Drafting Room, and the Library. The Library is so located 
that it may be readily accessible to the artists in the Drafting Room, crafts- 
men in the School as a whole, and the technicians in the Shops. Opening off 
the Green Room is a small pantry for the use of actors and technical people 
having to work late} and near one of the outer entrances is an information 
booth for students and visitors. 




FIRST FLOOfc PLA/f * 



The Dressing Rooms are in a block near one School entrance, and the 
Scene Shops are in a block near the other. The Paint Shop is two stories 
high. On the floor directly below is the Construction Shop where scenery 
is built out of earshot of the stage. When the units have been assembled, 
they may be passed up through a slot to the floor above where they will be 
painted. The Paint Shop, when not in use for painting, can be made to 
serve as an emergency dock for scenery and properties* 

-[ 70 )*>- 



A DRAMATIC ART BUILDING 

If one turns to the plan of the second floor, one sees the upper parts of 
the Stage, Auditorium and Paint Shop* The Costume Shop where costumes 
will be designed, made and stored is directly over the Dressing Rooms on 
the floor below. The control of costume and make-up work is thus unified. 
Over the Lobby in the front of the house is a Museum for showing books, 
stage drawings, models and other materials of general interest. At one end is 
the Office of the Director, and at the other that of his Secretary, who 
will from this situation control the entrance to the Museum. On the second 
floor of the School block are located Office and Seminar Rooms. On the 
floor just above there are two more large rooms for rehearsal purposes. The 
balcony over the Auditorium contains a projection booth for motion-pictures. 




SECOND FLOOR. PLAM 



The basement of the building is a very busy place. Under the Lobby is a 
Lounge where audiences can gather during intermissions. The Lounge 
serves also as a lobby to the Rehearsal Theatre on this floor. This second 
theatre, smaller than the one on the main floor, will be used for rehearsals 
and for the Experimental Tryouts of new scripts. The auditorium is directly 

-S{ 71 ]>- 



PIONEERING A PEOPLE'S THEATRE 

under the main Auditorium and its stage is under the trapped portion of 
the main Stage. Corridors on each side make it possible for one to reach the 
rear of the building without going out-of-doors. The rest of the basement 
is set aside largely for storage purposes and for supplementary Dressing 
Rooms. 




1 j r-Htt 

karma rvn/uTvtt littttMft jg 







(U* U" U 



* BASEMENT PLA/f * 



Since the time these drawings were made, plans have gone forward for 
the development of an All-University Radio Studio. Because much of the 
equipment and personnel which would be employed in it would have to be 
drawn from the theatre organization, it would seem logical for the Studio 
to be placed in or near the projected building here described. Several ideas 
have been advanced. One is to locate the Radio rooms on top of the School 
block. Another, and probably better, idea is to construct a separate building 
back of the Theatre. If some day the University should erect also, as 
planned, a small studio for the making of educational and dramatic films, 
this unit with the radio unit might together fill out a design around a little 
service court behind, or beside, the main playhouse. 



72 




Miracle at Manteo 

F YOU'RE looking for the birth of a communal theatre in this 
country, watch Roanoke Island, for here is maturing a dramatic 
innovation which is taking its place in the economic pattern of 
the community. 

Anthony F. Merrill, The Baltimore Sunday Sun, Oct. 9, 1938. 

The Lost Colony, Paul Green's drama of American democracy, was pre- 
sented each summer from 1937 through 1941 in the Waterside Theatre on 
Roanoke Island at the site of the old "Citie of Raleigh." A culmination of 
the annual local celebrations held since 1894, The Lost Colony began as a 
commemoration of the three hundred fiftieth anniversary of the founding of 
the first English colony in the New World. 

The production, designed and directed by Samuel Selden, merged Manteo 
townspeople business men, housewives and children with CCC boys, pro- 
fessional actors, singers from the Westminster Choir School of Princeton, 
New Jersey, and a group of actors and technicians from The Carolina Play- 
makers into a homogeneous dramatic spectacle. The result was so potent 
dramatically that The Lost Colony grew quickly from a local celebration into 
a national institution, interrupted only by the exigencies of war. 

The impact upon the nation of the uniquely American drama is evidenced 
in excerpts from the writings of leading critics. 

Editor's Note. 

Mr. Green has written history with a compassion that turns his characters 
into unconscious symbols of a brave new world. He has communicated their 
earnestness by contrasting the egotistical court of Queen Elizabeth with the 
rude austerity of life inside the embattled log fort amid hostile savages.. 
The dances translate the freshness and wildness of the new world more elo- 
quently than words or scenery could. The glory of the ancient English 
hymns, carols and ballads, sung to an organ accompaniment, pulls the lost 
colonists into the great stream of human nobility. Part pageant, part 
masque, The Lost Colony is a simply stated idealization of the adventurous 
impulse that founded this nation in the restless image of Shakespeare's Eng- 
land. We can be wise 350 years after the event. Mr. Green's wisdom is 
rooted in a poet's love of a fair land. ... 

Being chiefly a community enterprise, it overflows with sincerity. For 
the simple things, when they are honestly intended, are both humbling and 

73 



PIONEERING A PEOPLE'S THEATRE 

exalting. They are more religious than sermons. They are the truth of 
the spirit that oftentimes makes men greater than they mean to be. 

Brooks Atkinson. The New York Times, August 1 5, 1 937. 



To Paul Green and his associates, the whole Roanoke Island venture has 
become a broad canvas for theatrical experiment. This has been done along 
the most independent lines, and with no regard for what Broadway and the 
Schuberts would have done under similar circumstances. . . . 

They shy from producing a 'pageant,' just as many audiences refuse to 
watch them. But in The Lost Colony } there are scenes in which masses of 
people on the wide stage make the effects. . . . An opera could be written on 
the Virginia Dare story, but the superb music of the Westminster Choir and 
an organ woven subtly into the story serves far better, . . . 

All the so-called modern staging systems are used. A permanent set 
behind movable flats and props and two side platforms are used alternately. 
By clever lighting, the eleven scenes move along without a second's wait. 
. . . The production pleased the First Lady, Mrs. Eleanor Roosevelt, who 
arrived last night sitting in the back of a CCC truck with a large party. It 
probably will please equally the 100,000 expected to see it before the season 
closes. . . . Paul Green's major dramatic experiment. . . . 

John Selby, Associated Press Arts Editor. 



The conventional musical show is a shabby frame for robust material j the 
familiar pattern of libretto, song, dance and low comedy flattens out an 
honest subject. What the American saga needs to arouse an audience is a 
serious work of art part masque, part pageant, part symphonic drama, 
based conscientiously on the known facts of our history. Paul Green's The 
Lost Colony j produced during the summer at Roanoke Island, N. C, is a 
case in point. It was the idealized story of Sir Walter Raleigh's mysteri- 
ously tragic attempt to found a colony in America in 1587; it was written 
out of a profound love for our heritage, set to old English music and folk 
dances and staged with exalting reverence. 

Brooks Atkinson. The New York Times, September 12, 1937. 
,-4( 74 




Retrospect and Prospect 

By* GEORGE R. COFFMAN 

WENTY-SIX years ago Frederick H. Koch, to use his happy 
phrasing, came back home again "among the red hills and green 
pines" of his ancestral South. With his coming, the history of 
The Carolina Playmakers began. With his passing August 16, 
1 944, its historian must turn back to 1918 and on page one write Retrospect 
as the chapter heading. Professor, dreamer, builder these are the key 
words for that unwritten chapter. In its beginnings the scope of The Caro- 
lina Playmakers was Chapel Hill. In 1944, it embraced the Continent. 

During those early years when Professor Koch and Paul Green and 
Elizabeth Lay, Hubert Heffner and Thomas Wolfe, and others of the 
playwriting group sat around "the long black walnut table" in the library, 
their efforts centered almost exclusively on the campus of the University. 
Soon Professor Koch through the annual state festival and drama tourna- 
ment of the Carolina Dramatic Association broadened his activities to in- 
clude all of North Carolina. The wider range came next with The Caro- 
lina Playmaker tours, extending geographically from the deep South to 
Washington, New York, and Boston. As Professor Koch spread far and 
wide the gospel of the "f oik play" through lectures and summer school 
teaching, he became internationally known. Then, in turn, critics and his- 
torians of American drama gave him first ranking as leader of a regional 
movement for native drama. 

It is fitting that here in Chapel Hill Professor Koch should have^envi- 
sioned such a dream and should have made it a reality. The University of 
North Carolina is the home of dreamers, seers, and builders of a new eco- 
nomic and cultural South. The Nation's Problem Number One is and has 
been their opportunity. The briefest roll call suggests the band of choice 
spirits with whom Fred Koch became allied as colleague when he came from 
North Dakota to North Carolina. Professor E. C. Branson in 1914, under 
the inspiration of President Edward Kidder Graham, founded the Departr- 
ment of Rural Social Economics to study and develop constructive policies 
for the country life of this commonwealth. Its business was to teach the 
citizens of the state the "North Carolina of day-after-tomorrow." In 1922 

75 



PIONEERING A PEOPLE'S THEATRE 

a group of ten faculty members conceived the idea which under the director- 
ship first of Dr. L. R* Wilson and later of Mr. W. T. Couch developed into 
one of the best university presses in the United States. Next in order, in 
1924 Dr. Howard W. Odum became first director of the University of 
North Carolina Institute for Research in Social Science. The far-flung range 
of its activities and the dynamic energy of its director reach from studies in 
sociology, economics, history, geography, and law to folklore and other 
fields of linguistics and literary interests. Then there is Dr. J. G. deR. 
Hamilton, who in 1927 began to work out a project conceived several years 
earlier and who today knows every highway and byway of every Southern 
state. As a result, from public offices and private attics he has massed 
2,000,000 manuscripts the Southern Historical Collection. These manu- 
scripts, including diaries, unpublished reminiscences, letters, plantation rec- 
ords, ledgers, and other documents of industrial and business undertakings 
form unrivaled data for a historical interpretation of practically every 
phase of Southern life. 

So it was fitting that Dr. Greenlaw, another of these dreamers and work- 
ers, should in 1918 call Professor Koch, a new torchbearer, to the Univer- 
sity of North Carolina. Here what he did yesterday, what his fellow- 
workers are doing today, and what they and others will do tomorrow are 
being "woven into the romance of the Southern institutions." 

In this Sesquicentennial year of the University and in this volume of its 
publications entitled Pioneering a Peoples Theatre, it is highly fitting that 
we now look to the future of all that The Playmakers and its founder have 
come to represent. It is a nucleus and a symbol 3 and it is still the living 
embodiment of a creed. Around it a university department is to be further 
consolidated and developed and to be coordinated with allied departments 
in the creative and interpretative arts. Its leaders through The Carolina 
Dramatic Association should continue in the spirit of its founder to be the 
hspjring force and the guiding counsel for wholesome and constructive dra- 
matic entertainment in every rural community and in every town and city 
of this State. The annual festival of this Association in the Koch Memorial 
Theatre, combined with those of music and the other arts, might prove a 
model for a state theatre throughout the South and over the whole country. 
Thus through this cultural medium a great contribution might be made to 
the physical and spiritual regeneration of our people as a whole. 

In prospect it seems especially fitting this Sesquicentennial year to sug- 
gest a project here outlined in brief. This project would be a comprehen- 

-8{ 76 



RETROSPECT AND PROSPECT 

sive history of drama in the South. Such a history would use studies that 
have been made or are being made, for example, of the history of dramatic 
production in Williamsburg and Richmond, Charleston and New Orleans. 
It would evaluate these and other dramatic activities down to the dose of 
the colonial and post-colonial periods in relation to the political, social, and 
cultural life of the times. As a background to the renaissance of the past 
two decades, it would utilize materials collected by Dr. Hamilton, studies 
made through the Institute for Research in Social Science, or other books on 
the Southern scene by the University Press. Most important as basic mate- 
rial in the South for the past twenty-five years would be the carefully filed 
and documented records preserved by Professor Koch. Again, with this 
period of the renaissance the historian would study creation in drama in com- 
parison with oth^r literary activities here in the South. And finally, he 
would evaluate this whole movement through the South for a native drama 
in relation to similar movements abroad and in this country. 

But, to return, the great task implicit in realizing a people's theatre a 
task nobly begun is one to which The Playmakers through the Depart- 
ment of Dramatic Art in the University may highly dedicate itself. 



Credo 

From the first our particular interest has been the making of fresh dra- 
matic forms, in playwriting and in acting. We have cherished the locality, 
believing that if the locality were interpreted faithfully, it might show us 
the way to the universal. For if we can see the lives of those about us with 
understanding with imagination why may we not interpret that life^in 
significant images for all? It was so with the Greeks before us, and with 
our own English forebears. It has been so in all lasting art. It should be 
so for us here in America. 

Frederick H. Koch. The Carolina Ploy-Book, Vol. XVI, No. 1. 




The Staff of the Carolina 
Playmakers 

By* MARION FITZ-SIMONS 

HEN a theatre history is written, the historian if he be a wise 
and just chronicler emerges not with a calendar of dates and 
productions, although they serve as milestones, but with a group 
of personalities, of living men and women. The theatre idea 
may be one man's dream and one man's vision 5 but the theatre in practice 
and the theatre growing is a laminated structure built of the energies, shaped 
by the minds and colored with the imaginations of all who have worked in 
it and for it. So with the Playmaker Theatre and the Department of Dra- 
matic Art which has grown up around it: the story of the people who have 
directed the course of the last twenty-six years is the story of the develop- 
ment of a college department, extended to include most of the tributary 
theatre arts, and a Theatre with at least state-wide impact. The Playmaker 
Staff, although by no means the only people who have contributed toward 
the design and structure of the theatre, are at least the core 5 and the sum of 
their efforts is the organization as it is known today. 

GEORGE V. DENNY, Carolina graduate and actor in the first Playmaker 
production, When Witches Ride, was the first staff member, becoming Busi- 
ness Manager of the Playmakers and Instructor of Play Production in 1 924. 
His genius for promotion and real understanding of publicity values led 
him to organize the first subscription audience and to book the first tours, 
which carried the Playmaker name and gospel throughout North Carolina, 
and on up the eastern seaboard as far north as Boston. He also directed and 
acted in a number of productions. In 1926, he resigned to enter the pro- 
fessional theatre 5 and is now president of Town Hall in New York and 
founder and director of Town Hall of the Air. 

P. L. ELMORE^ in 1923, while still a student, became Playmaker Stage 
Manager, which position he held after graduation in 1925 until his resig- 
nation in 1927 to enter the professional theatre. Lee Elmore has been in 
and out of the theatre since leaving the Playmakers, alternating directing 
(most recently of The Day Will Come for Leo BirinsH) with his position 
as an official of Lord and Taylor department store in New York. 

78 



THE STAFF OF THE CAROLINA PLAYMAKERS 

HUBERT C. HEFFNER, himself a Playmaker actor and author of Dod 
Gast Ye Both, joined the staff in 1926, after having taught at the Univer- 
sity of Wyoming and the University of Arizona. He was Assistant Di- 
rector and headed the Playmaker work in the year 1926-27, when Professor 
Koch was away on leave. Under his very successful management, Play- 
maker touring became not only an established institution, but such a lucra- 
tive one that it almost entirely financed the Chapel Hill productions of the 
Playmakers. He is author, with Samuel Selden and Hunton D. Sellman, 
of Modern Theatre Practice. He left in 1930 to head the dramatic work 
at Northwestern University, where he stayed until called in 1938 to be head 
of the Department of Speech and Drama at Stanford University, which 
post he still holds. 

*SAMUEL SELDEN came in 1927 as Instructor in Dramatic Art and first 
Technical Director of the Playmakers. A graduate of Yale, professional 
actor, stage manager, and technical director listing experience with The 
Provincetown Playhouse, the Theatre Guild, the Intimate Opera Company, 
the road company of Eugene O'NeilPs Desire Under the Elms, and five 
resident and traveling stock companies he offered courses in the Construc- 
tion and Painting of Scenery, Stage Lighting, Acting and Directing. Under 
his tutelage the theatre techniques of the Playmakers definitely emerged 
from the pioneer period. In 1929 he went on leave from the University to 
the New York School of Fine and Applied Art to study Art and Architec- 
ture; in 1930 he became Assistant Professor of Dramatic Art and Assistant 
Director of Playmakers; in the summers of 1932 and 1933 he studied at 
Columbia University in New York; in 1937 he directed Paul Green's The 
Lost Colony, which ran for five succeeding summers until closed in 1941 by 
wartime restrictions; in 1938 he was awarded a Guggenheim Fellowship and 
spent half the year in New York in study and the other half in touring the 
theatres of Europe; in the same year he became Associate Professor of Dra- 
matic Art and Associate Director of the Playmakers. During these years,^he 
worked insistently on the curriculum of the Dramatic Art Department, ini- 
tiating new courses both on the undergraduate and graduate levels, teach- 
ing a wide range of technical courses, and assisting with the teaching of Pro- 
fessor Koch's courses in Playwriting. Through this period, he was also 
writing a number of books, at least two of which lead popularity lists of 



C * The asterisk is used here and hereinafter to indicate that the peraon is a member of the present itaf 
of The Carolina Playmakers. 

79 



PIONEERING A PEOPLE'S THEATRE 

theatre texts for colleges and high schools. Stage Scenery and Lighting, a 
collaboration with Hunton D* Sellman, A Player** Handbook, Modern 
Theatre Practice, with sections by Hubert Heffner and Hunton Sellman, 
and The Stage in Action are to be joined this year by a new actor's text, soon 
to be published by F. S. Crofts. Since the death of Professor Koch in the 
summer of 1944, Mr. Selden has been Acting Head of the Department of 
Dramatic Art and Director of the Playmakers. 

ELMER HALL, a graduate of Massachusetts Normal Art School, has been 
associated with the Playmakers on several separate occasions, the first of 
these being in 1929-30 when Samuel Selden was on leave in New York. In 
1929 and again in the summer of 1931, Elmer Hall was temporary Tech- 
nical Director and Instructor in theatre techniques. In 1 938 he again joined 
the staff as Assistant Professor of Dramatic Art and Technical Director of 
Playmakers, giving courses in Scene Design, Construction, and Painting 
and Stage Lighting. His chief contribution to the body of Playmaker tra- 
dition was a healthy respect for fine craftsmanship. He left in 1940 to be- 
come head of the drama work at McGill University in Canada. 

RALPH WESTERMAN came from the Cape Playhouse in. Dennis, Massa- 
chusetts, where he had been a staff member for a number of years, to become 
Business Manager for the year 1930-31. Mr. Westerman left to go to the 
west coast to take a position in extension work in adult education. 

fHARRY E. DAVIS came to the Playmakers in 1931, after having taught 
at Mississippi State College for Women and having been for two years di- 
rector of the Town Theatre and the Children's Theatre in Columbia, South 
Carolina. He became Technical Director and Business Manager of the 
Playmakers and Instructor in Dramatic Art, teaching courses in Scene De- 
sign and Construction and Stage Lighting. In 1 933 he organized the Junior 
Carolina Playmakers, a children's group which presented plays for a child 
audience. Two of these, Ali Baba and the Forty Thieves and Cinderella 
were also written by Mr. Davis. In 1937 he organized, directed and acted 
with a group, selected from and sponsored by The Carolina Playmakers, 
^Wch presented a summer season of Carolina plays at the Nantucket Yacht 
Club, Nantucket, Massachusetts. In the same year he was relieved of the 
duties of Business Manager and became an Assistant Professor of Dramatic 



C 'fThis fymbol h wed here and hereinafter to designate members of the Playmaker Staf on leave with 
the Armed Services. . 

if 80 :}>- 



THE STAFF OF THE CAROLINA PLAYMAKERS 

Art and Assistant Director of Playmakers. In the summer of 1939, he be- 
came Stage Manager of The Lost Colony and played the part of the First 
Soldier, and was Associate Director of that play in 1 939 and 1 940. He went 
on leave to Columbia University for further study in the fall of 1939, re- 
turning in 1940 to hold his position of Technical Director. In the fall of 
1941, he managed the Playmaker company of The House of Connelly on 
an extensive Redpath Tour and played the part of "Robert Connelly." He 
left in 1942 to join the army. 

ORA MAE DAVIS, wife of Harry Davis and "Mammy" to several genera- 
tions of Playmakers, came in 1 93 1 to find the costume department practical- 
ly not extant, except for the volunteer services of faculty wives, notably 
Mrs. Prouty and Mrs. Valentine. At first her field by a sort of default, 
Playmaker costuming later became her own province by divine right of 
indefatigable labor and fearless undertaking of staggering assignments 
which piled Shakespearean productions on top of operettas and climaxed the 
whole by the brilliant dressing of the two Paul Green symphonic dramas, 
The Lost Colony and The Highland Call. At the time of her death in the 
spring of 1942, costuming had been raised, solely through her efforts, to a 
major technical department of Playmakers and to a place in the college 
curriculum. Mrs. Davis also gave work in dance and body training, though 
always on an extra-curricular basis, and designed the movement for several 
of the operettas and Shakespearean productions. 

PHOEBE BARR, ex-Denishawn dancer, came to Chapel Hill in 1931j and 
although she was never officially a member of the Playmaker Staff, the im- 
pact of her work upon Playmaker activities is still apparent. In the fall of 
1 932 she organized a private dance group of men and women. At the same 
time she associated herself with the Playmakers as an actor, as visiting lec- 
turer on movement for the stage, and choreographer for the outdoor pro- 
ductions and operettas. The performance in Kenan Stadium in the summer 
of 1932 of Alcestis, with choric dances created by Mrs. Barr, fully demon- 
strated the compelling power of the integration of music, dance, and drama 5 
and since that year, no outdoor production, no operetta has been presented 
by The Carolina Playmakers without dancing designed to decorate and 
amplify it. Mrs. Barr's stimulation of individual students is apparent from 
the record: six professional dancers and teachers of dance list ^ her as ^ first 
teacher j and many more actors, teachers, writers, students in widely diver- 
gent fields were influenced to the profound benefit of themselves and their 

81 



PIONEERING A PEOPLE'S THEATRE 

work. Mrs. Barr left Chapel Hill in 1936, when her husband was called 
to the faculty of Tulane University. 

DARICE PARKER, departmental secretary-extraordinary from 1934, and 
as such, ex-officio staff member, took over the duties of Business Manager 
and Executive Secretary of the Carolina Dramatic Association when her 
husband, John Parker, left to join the array in 1942. A storehouse of in- 
formation, master diplomat and wise to the delicate adjustments necessary 
between the sprawling, ramified elements of so complex an organization, 
she was sorely missed when, in the summer of 1943, she resigned to be with 
her husband. She was active for a season in U. S. O. work. 

*PAUL GREEN joined the Playmaker Staff officially in 1936. Member 
of the early illustrious group of pioneer Playmakers, philosopher, poet, 
essayist, novelist, scenarist, author of In Abraham's Bosom (Pulitzer Prize 
Play in 1927), The House of Connelly (produced in New York in 1931), 
Johnny Johnson (Broadway production in 1936), The Lost Colony (pre- 
sented at Fort Raleigh on Roanoke Island 1937-1941), The Highland Call 
(given in Fayetteville in 1939 and 1940), Native Son (a dramatization of 
the novel by Richard Wright produced in New York in 1941), Shroud My 
Body Down, Enchanted Maze, The Field God, Roll Sweet Chariot, The 
Man Who Died at Twelve O'Clock, The No 'Count Boy, and other plays, 
many of which had their first production in the Playmaker Theatre he 
became literary adviser to the Playmakers and Professor of Dramatic Art, 
teaching seminars in Philosophical Ideas in Dramatic Art, and Technical 
Problems in Playwriting in the newly formed graduate division of the 
Dramatic Art Department. He apportions his time now between Chapel 
Hill and Hollywood, following his own profession on the one hand and 
guiding the professional skills of the students on the other. 

HOWARD W. BAILEY, one-time Playmaker, later actor and radio actor in 
New York and elsewhere, then North Carolina Director of Federal Theatre 
Projects, became in 1937 Business Manager of the Playmakers and first In- 
structor of Voice and Diction in the Dramatic Art Department. Through- 
out the five summers of The Lost Colony, he played the part of "Lord 
Essex," and in 1941 became Associate Director of the play. Mr. Bailey 
stayed with the Staff only one year, leaving to become director of drama at 
Rollins College in Florida. 

fJoHN W. PARKER, former Playmaker, author of Sleep on, Lemuel, and 

82 



THE STAFF OF THE CAROLINA PLAYMAKERS 

State Director of the Bureau of Community Drama from 1934, became 
Business Manager of the Playmakers in 1938. As Executive Secretary of 
the Carolina Dramatic Association, he traveled extensively over the state, 
helping to organize groups, giving extension courses in theatre work and 
helping to direct plays. He directed several pageants, and is perhaps best 
known in the state for staging and directing The Highland Call, by Paul 
Green, in Fayetteville in 1939 and 1940. Mr. Parker made a lasting con- 
tribution to the cause of drama in the State in his work with the organization 
of dramatic curricula in the high schools. He has been on leave since 1942, 
serving with the U. S. Army. 

fEARL WYNN came to the Playmakers in 1938 from Northwestern Uni- 
versity to become Instructor in Voice and Diction and to organize courses in 
Radio Acting and Production. In 1 939 he directed the radio productions of 
"The Carolina Playmakers of the Air" with programs at first for a local, 
then a state, and finally a national audience. In the summers of 1940 and 
1941 he played "Governor White" in The Lost Colony. Mr. Wynn re- 
signed in 1 942 to work as a civilian with the Quartermaster Corps of the 
U. S. Army and has since joined the Navy and is now in Hollywood writ- 
ing scripts for Naval training films, 

f LYNN GAULT, one-time Playmaker, became the first Staff Designer in 
1940 when he left his position at Hiram College to join The Carolina Play- 
makers. A writer, author of His Soon Companions published in American 
Folk Plays, authority on English Folk Dance, he assisted with the scenery, 
directed the country dance, and, in 1941, played the "Master of Ceremonies" 
in The Lost Colony. Mr. Gault remained with the Playmakers until called 
to enter the Army in 1 942. 

*!RENE SMART, who assisted in the costume work for The Lost Colony and 
The Highland Call, and with Play maker costuming from 1939 to the death 
of Mrs. Davis, became in 1942 Director of Costumes and Assistant in the 
course in Costuming in the Dramatic Art Department. She has maintained 
the dressing of Playmaker productions on the high level established by Mrs. 
Davis, and given her students, in addition to a fine feeling for color and 
line, sound training in the fundamentals of clothing construction. She is 
now a full Instructor on the University faculty. In the summer of 1944, 
Mrs. Smart worked in New York with Eaves Costumes and later with Paul 
Dupont, assisting with the costuming for the productions of Anna Lwasta 
and The Seven Lively Arts. 

83 



PIONEERING A PEOPLE'S THEATRE 

JOSEPHINA NIGGLI, former Playmaker, Texan-Mexican playwright, au- 
thor o a popular volume of one-act Mexican folk plays as well as several 
full-length dramas, returned to the Playmakers first as an Assistant and 
later, in 1942, as Instructor in the radio division. Herself an actor and 
playwright, her energies were more directed to script-writing and dramatic 
production than to technical radio. Miss Niggli resigned in 1943 and re- 
turned to her home in San Antonio, where she is at present working. Her 
novel, Mexican Village, is soon to be published by the University of North 
Carolina Press. 

*DOUGLAS HUME, ex-Playmaker, student of Maria Ouspenskaya, actor 
and part-time director of The First Theatre in Monterey, California, left 
his position at Chico College and joined the staff in 1942 as Assistant Pro- 
fessor of Speech and assistant to Professor Koch in the dramatic literature 
courses. In 1943 he became an Assistant Professor of Dramatic Art; and 
in the years of the wartime manpower shortage, has doubled in brass as an 
extremely conscientious teacher on the one hand and an able and versatile 
actor on the other. 

*FOSTER Fixz-SiMONs, former Playmaker, internationally known 
dancer, who has appeared with Ted Shawn's Men's Group one-night-stand- 
ing in all of the forty-eight states, in Canada, Cuba, and England, and who, 
with Miriam Winslow, toured the United States and Argentina, author of 
Four on a Heath, (published in 1934 by Row, Peterson) and Road into the 
Sun (brought out in 1939 by the Dramatic Publishing Company) became 
in 1942 Staff Designer and Instructor in Scene Design and Costume Design, 
and assistant to Professor Selden in the course in acting. In 1 943 he col- 
laborated with Tom Avera on The Twilight Zone, a full-length play pro- 
duced as the major original of the year. For the Extension Division he has 
taught the course in Modern Drama, and is now reorganizing and will teach 
the course in Playwriting. He has served the Playmakers, in addition to his 
specific function of designer, as director, actor, choreographer and composer. 

*ROBERT BARKER BURROWS came to the Playmakers from the position of 
Director of Drama in Lincoln High School, Seattle, Washington, after the 
beginning of the 1942 season. He has taught courses in Scene Construction 
and Stage Lighting, and designed the setting for the Playmaker production 
of Watch on the Rhine in 1 943. In the summer of 1 943 he attended North- 
western University for further study j and in the summer of 1944 he acted 
as technical director for the University Theatre at Ann Arbor, Michigan. 

84 



THE STAFF OF THE CAROLINA PLAYMAKERS 

JOSEPH SALEK, ex-Playmaker, joined the Staff as Business Manager and 
Executive Secretary of the Bureau of Community Drama for the year 1943- 
44. In that year he also assisted Professor Selden in the course in acting, 
directed the operetta, acted in several major productions and assisted with 
the painting of scenery. He is now in Santa Fe, New Mexico, painting. 

*LuciLE CULBERT became a member of the Staff in 1943 while still a 
graduate student in the Dramatic Art Department. She assumed the duties 
of Instructor in the radio branch upon Josephina NigglPs resignation} and 
has with consummate determination and energy achieved a new studio (the 
Navy having taken over the space occupied by the original one) under war- 
time labor conditions and, in spite of an apparently impossible wall of 
priorities and governmental red tape, managed to secure reasonably ade- 
quate equipment. In 1 945, in conjunction with the Department of Journal- 
ism, she has been producing a series of sustaining programs through sta- 
tions WPTF and WRAL in Raleigh. 

*KAI HEIBERG-JURGENSEN, a native of Denmark, first became a Play- 
maker after work with the University Theatre in Copenhagen when he 
was granted a Rockefeller Assistantship in the Department of Dramatic Art 
in 1941. In 1942 he collaborated with Robert Schenkkan on a new trans- 
lation of Ibsen's Peer Gynt for production in the Forest Theatre} and in 
1943 his Down to the Sea y a full-length play, was produced by the Play- 
makers. In the year 1943-44 he held the position of Visiting Lecturer in 
Playwriting and Theatre Literature at Carnegie Institute of Technology} 
and in 1944 he returned, as Visiting Lecturer, to the faculty of the Carolina 
Dramatic Art Department. He assists Professor Selden in the Playwrit- 
ing and Acting courses, edits the monthly News Letter to Playmakers in 
the Armed Services, and has recently helped to organize the showing of a 
series of fine foreign films in the Playmaker Theatre. 

*LYNETTE WARREN, who was in 1 943 the able and efficient secretary in the 
Playmaker business office, became the Business Manager of The Carolina 
Playmakers, Secretary of the Bureau of Community Drama, and Execu- 
tive Secretary of the Carolina Dramatic Association in 1944. 

.These men and women, with the single exception of Phoebe Barr, have 
been the paid, official members of the Playmaker Staff from the beginnings 
of the organization and still the picture is not complete. The time, sym- 
pathetic interest, and encouragement of a host of other people, especially 

85 



WONEEfcING A PEOPLE'S THEATRE 

in the early difficult days, have gone into the building of this institution: 
members of other departments in the University Edwin Greenlaw, Archi- 
bald Henderson, George McKie, Urban Tignor Holmes, John Manning 
Booker, George Coffman, Robert Sharpe, and Russell Smith, to list a few 
of the many faculty wives and townspeople, Mrs. A. A. Kluttz, Mrs. Ruth 
Valentine, Mrs. W. R Prouty, Mrs. U. T. Holmes, Mrs. Irene Fussier, 
Josephine Sharkey, Mr. and Mrs. William Meade Prince and Walter ^ Pres- 
ton among others and the long, unsung list of graduate assistants in the 
Dramatic Art Department, who have given of their creative resources and 
have oftentimes carried responsibilities almost equal to those of the formal 
staff. 

The mere listing of this group of people and their personal achievements 
is no more than a catalogue} the sum of their lives and the dedication of their 
energies bears potent testimony to the integrity of the theatre ideaL 



The Dramatic South 

The South remains what it is mainly a rural region whose ideologies 
and ethics of living are derived from the fields, the trees and the hills a 
region of violent contradictions like nature itself, of startling beauty and 
blinding ugliness, of hate and love, of wealth and degraded poverty, of fer- 
tile land and eroded land, of bountiful rainfall and parching drought, of 
passion and sloth, of soaring ambition and empty death. . . . But no matter 
what happens, whether the ragged sharecropper winds up with hardwood 
floors, frigidaires, a perennial cow, electric lights, and gold teeth from the 
dentist or not, human drama will go on. For there is no solution to life ex- 
cept death. And the only mysterious thing about the South is that it is so 
full of both. I don't know why this is so. Only those who understand the 
will of God and the principles of history can explain it. For me it is enough 
ia the main to say that the materials of songs, poems, stories, art, navels, 
and drama will remain here as long as men remain, in whatever condition 
of servitude or pride. 

Paul Green in his Out of the South. 



Plays Produced by the Carolina 
Playmakers 1918-1944 



ORIGINAL ONE-ACT PLAYS 



1919-1920 



When Witches Ride, a play of folk supersti- 
tion, by Elizabeth A, Lay. 

The Return of Buck Gavin, a tragedy of a 
mountain outlaw, by Thomas Wolfe. 

What Will Barbara Say?, a romance of Chapel 
Hill, by Minnie Shepherd Sparrow. 

Peggy, a tragedy of a tenant farmer, by Harold 
Williamson. 

The Fighting Corporal, a Negro comedy, by 
Louisa Reid, 

Who Pays?, a tragedy of industrial conflict, 
by Minnie Shepherd Sparrow. 

The Third Night, a ghost play of the Caro- 
lina mountains, by Thomas Wolfe. 

The Hag, a comedy of folk superstition, by 
Elizabeth A. Lay. 

1920-1921 

Of Nag's Heal, a tragedy of the Carolina 

Coast, by Dougald MacMillan. 
The Last of the Lowries, a play of the Croatan 

outlaws, by Paul Green. 
The Miser, a farm tragedy, by Paul Green. 
The Vamp, a comedy of university life, by 

William Royal. 
The Old Man of Edenton, a melodrama of 

colonial Carolina, by Paul Green. 
The Chatham Rabbit, a comedy of college 

life, by Legette Blythe. 
The Reafmg, a play of social problems, by 

John Terry. 
In Dixorts Kitchen, a comedy of a country 

courting, by Wilbur Stout. 

1921-1922 

Reward Offered, a comedy of mountain char- 
acters, by Jane Toy. 



Trista, a play of colonial superstition, by 
Elizabeth A. Lay. 

Waffles for Breakfast, a comedy of newly-mar- 
ried life, by Mary Yellott. 

The Lord's Will, a tragedy of a country 
preacher, by Paul Green. 

Dogwood Bushes, a romance of the Carolina 
country, by Wilbur Stout. 

Blackbeard, Pirate of the Carolina Coast, by 
Paul Green and Elizabeth A. Lay. 

1922-1925 

Wrack P'mf, a melodrama of the Carolina 

coast, by Paul Green. 
Agatha, a romance of the old South, by Jane 

Toy. 
Wilbur's Cousin-, a comedy of college life, by 

Ernest Thompson. 
John Lane?s Wife, a tragedy of the farm, by 

Mack Gorham. 
The Berry Pickers, a Colorado folk comedy, 

by Russell Potter. 
Mamma, a comedy of modern manners, by 

Ernest Thompson. 

1923-1924 

The Black Rooster, a comedy of country folk, 
"by Pearl Setzer. 

Nat Macorits Game, a romance of a revolu- 
tionary patriot, by Osier Bailey. 

Gaius and Gaius, Jr., a comedy of plantation 
days, by Lucy M. Cohb. 

Servants of God, a , play of a small-town 
preacher, by Robert S. Pickens. 

The Beaded Buckle, a comedy of present-day 
aristocracy, by Frances Gray. 

Fixings, a tragedy of a tenant farm woman, by 
Erma and Paul Green. 



87 



PIONEERING A PEOPLE'S THEATRE 



The Younger, a comedy of the present-day 
flapper, by Sue Byrd Thompson. 

The Wheel, the evolution of a college boy, by 
Ernest Thompson. 

1924-1925 

The Honor of Bonaua, a chapter from Recon- 
struction days, by Robert Watson Win- 
ston. 

Politicin' In Horse Cove, a comedy of moun- 
tain folk, by Martha Boswell. 

The Scuffletown Outlaws, a tragedy of the 
Lowrie gang, by William Norment Cox. 

Out of the Past, a romance of college life at 
Carolina in '61, by Frances Gray. 

Jon Bide 0* Sunk Creek, a tragedy of moun- 
tain folk, by Martha Boswell. 

Quare Medicine, a country comedy of a quack 
doctor, by Paul Green. 

1925-1926 

A Carolina Pierrot, a play of Pierrot on the 
university campus, by William J. Macmil- 
lan. 

Clay, a play of the farm, by David Reid 
Hodgin. 

1926-1927 

Lighted Candles, a tragedy of the Carolina 

Highlands, by Margaret Bland. 
The Muse and the Movies, a comedy of 

Greenwich Village, by Alice Rodewald. 
Mr* Perry Writes a Play, a burlesque of folk 

play writing, by William DeCatur Perry. 
The Marvelous Romance of Wen Chun-Chin, 

a Chinese folk play, by Cheng-Chin 

Hsiung. 

1927-1928 

Mountain Music, a California folk play, by 

Edith Daseking. 
Job's Kinfolks, a tragedy of the mill people, 

by Loretto Carroll Bailey. 
The Queen Has Her Face Lifted, a fantastic 

satire, by Alvin M. Kahn. 
The New Eve, an expressionistic play of the 

future, by Mary Dirnberger, 



Day's End, a California folk play, by Alice 

Pieratt, 
A Shot Gun Sflicin', a mountain comedy, by 

Gertrude Wilson Coffin. 

1928-1929 

The Family, an episode of the American home, 

by Catherine Wilson Nolen. 
Graveyard Shift, a play of California factory 

workers, by Edith Daseking. 
Promise Me, a modern romance cycle, by 

Curtis Benjamin. 
The Lie, a play of Revolutionary Carolina, 

by Wilkeson O'Connell. 
Black Water, a sequel to Job's Kinfolks, by 

Loretto Carroll Bailey. 
Comfanion~Mate Maggie, a Negro comedy, 

by Helen Dortch. 

1929-1930 
The No 'Count Boy, a comedy of Negro life, 

by Paul Green. 
Magnolias Man y a comedy of the mountain 

people, by Gertrude Wilson Coffin, 
Being Married, a domestic comedy, by Cath- 
erine Wilson Nolen. 
For Auntie's Sdke, a comedy of college life, 

by John Patric. 
Hollyhocks, a play of New England village 

folk, by Joseph Philip Fox. 
Suspended Animation, a comedy of playmak- 

ing, by Kent Creuser. 
Death Valley Scatty, a play of the California 

desert, by James Milton Wood. 

1930-1931 

Samuel Hinkle, Fireman, a comedy of New 
England village life, by Joseph Philip 
Fox. 

Cloey, a play of Winston-Salem folk, by Lo- 
retto Carroll Bailey. 

Git Up An' Bar the Door, a farce of Missis- 
sippi folk life, by Arthur Palmer Hudson, 

Eve? Snitch, a comedy of Carolina fisherf oik, 
by Irene Fussier. 

The Blue Remembered Hills, a play of col- 
lege life, by Theodore Herman. 



88 



PLAYS PRODUCED BY THE PLAYMAKERS, 1918-1944 



A Very Pale Pink Angel ', a whimsical satire, 

by Ellen Stewart. 
Always A Bettin* Man, a comedy of Maryland 

folk, by Tom Loy. 

1931-1932 

A Vision of Eugenics, a very modern extrava- 
ganza, by Maurice Ferber. 

Old Aus Ramsey, a comedy of Carolina moun- 
tain folk, by Charles Elledge. 

The Mandarin Coat, a very foolish comedy, 
by Olive Newell* 

Those Children, a modern comedy, by Os- 
mond Molarsky. 

Whispering Shadows, a tragedy of the blind, 
by Vernon B, Crook. 

Patches, a comedy of family life, by Jo Nor- 
wood. 

The Last Two Shots, a mountain tragedy, by 
Irene Fussier. 

Treasures, by Irene Fussier. 

King, Queen, and Joker, a drama of royalty, 
by Irene Fussier. 

Birds of a Feather, a domestic comedy, by Jo 
Norwood. 

Gnmny, a domestic tragedy, by Jack Riley. 

The Golden Lioness, a fantasy of Paris in 
1750, by Reuben Young Ellison. 

Proof, a play about love, by Osmond Molarsky. 

Boat-din* Out, a mountain folk comedy, by 
Charles Elledge. 

Sleep On, Lemuel, a Carolina Negro comedy, 
by John W. Parker. 

Bloomers, a comedy of family life, by Jo 
Norwood. 

The Common Gift, a tragedy of working 
" women, by Elwyn de Graffenreid. 

The Loyal Venture, a drama of colonial Caro- 
lina, by Wilkeson O'Connell. 

Neighbors of the Dead, a tragedy of heredity 
(first act of a full-length play), by Ver- 
non Crook. 

Q/> Honeycutfs Boy, a play about a country 

boy, by Jack Riley. 

The Boss of the House, a Carolina country 
comedy, by Lubin Leggette. 



Chicken Money, a play of Iowa farm life, by 
Winifred Tmtle. 

The Battle of SAaztfs Mill, a Carolina coun- 
try comedy, by Charles Elledge and Mal- 
colm Seawell. 

Election Returns, a social tragedy (Act I of a 
full-length play), by Alonzo Hoyle. 

Freights, a drama of the side-lines, by Mar- 
jorie Craig. 

A Revolt in the Nineties, a romance, by Anne 
Wilson. 

Playing With Tire, a tragedy of country life, 
by Thea W. Whltefield. 

A Little Cajun, a play of Louisiana folk, by 
Peg Williamson. 

Ifs Just Too Bad, a tragedy of college yonth, 
by James Alfred Stanley. 

Blessed Assurance, a Carolina country com- 
edy, by Evelyn McCall. 

1932-1933 

Old Ninety-Seven, a tragedy of railroad life, 
% by Wilbur Dorsett. 

Nothing Ever Happens, a modern domestic 
tragi-comedy, by Elmer R. Oettinger, Jr. 

Gateway, an interlude, by Eugenia Rawls. 

Four on a Heath, a grotesque, by Foster Fitz- 
Simons. 

Sour Fodder, a play of Iowa small-town folk, 
by Burdette Kindig. 

Creek Swamp Nigger, a Carolina Negro trag- 
edy, by Harry W. Coble. 

Hell Bent for Honolulu, a college comedy, 
by William Bonyun. 

And They Lived Happily, a domestic com- 
edy, by Marion Tatum. 

Stumbling in Dreams, a comedy of Tin Pan 
Alley, by George Brown. 

Davy Crockett, a play of the frontier, by John 
Philip Milhous. 

Coal, a play of West Virginia mine folk, by 
Marguerite McGinnis. 

The State Rests, a play of a small-town court, 
by Peggy Ann Harris. 

In His Hand, a play of village folk, by Betty 
Bolton. 



89 



PIONEERING A PEOPLE'S THEATRE 



The Elders Play, a problem play of youth, by 

Sue Roberson. 
Honora Wale, a play of Georgia folk, by 

Eugenia Rawls, 

Each Door, a Carolina folk comedy, by Wil- 
bur Dorsett. 
Fool's Justice, a Negro tragedy, by Harry W. 

Coble. 
A Little Boat to India, a springtime farce, by 

Foster Fitz-Simons. 
Heart Trouble, a comedy of Georgia village 

folk, by Bradford White. 
Mumsey, a drama of Long Island folk, by 

Sarah M. W. Huntley. 
One Every MmuU, a modern comedy, by 

Everett Jess. 
Malone, an Irish folk tragedy, by Marion 

Tatum. 
The Last Skirmish, a play of West Virginia 

mountain people, by Marguerite Mc- 

Ginnis. 
Second Edition, a psychological drama, by 

Robert W. Barnett. 
Lights in the Sky, an American comedy, by 

William Bonyun. 
Design- for Justice, a social commentary, by 

Elmer R. Oettinger, Jr. 
Comedy at Jive, an American comedy, by 

Martha Matthews Hatton. 
Mihdusetts Wager, a drama of Polish mili- 
tary life, by Edward V. Conrad. 
Discontent, a play of industrial strife, by J. 

M. Ledbetter, Jr. 
Blow Me Down, a comedy of sailor folk, by 

William Bonyun. 
And the Poet Laughed, a modern comedy 

drama, by Burdette Kindig. 
Etowah Plantation, a legend of the land, 1 846- 

1864, by Eugenia Rawls. 
Twtegfi, a dream play, by Martha Matthews 

Hatton. 
Farewell to Glamour, a modern American 

comedy, by James P. McConnaughey. 
My Son, a tragedy of a Southwest trapper, by 

Frank Mclntosh. 



The Salted Puf, a comedy of the time of sap 
and smalle fooles, by John Philip Milhous. 

The Moon Turns, the conclusion of a youth- 
ful romance, by Elmer R. Oettinger, Jr. 

Beer on Ice, the burp of a nation, by Harry 
W. Coble. 

Bull Session, an ironic comedy of college life, 
by George Brown. 

For Poland, a tragedy of the Great War, by 
Ed Conrad. 

No Word from the Wise, a comedy of small- 
town people, by Wilbur Dorsett. 

A Mocking-Bird Singing, a romance of the 
South, by Foster Fitz-Simons. 

Judgment Comes to Dan'l, a folk comedy of 
eastern North Carolina, by Bernice Kelly 
Harris. 

Eternal Spring, a tragedy of prejudice, by 
Robert Barnett. 

The Queen Was in the Kitchen, a persistent 
comedy, by Ellen Stewart. 

Burgundy for Breakfast, an effervescent farce, 
by Martha Matthews Hatton. 

Three Muggy Rooms in the Bronx, a play of 
father and son, by George Brown. 

Henna Rinse, a play of "Ye Venus Beauty 
Shoppe," by Marion Tatum, 

1933-1934 

Showing of Eight, a play of a small-town mov- 
ing picture theatre, by Leonard Rapport, 

Woman, a modern comedy of an ancient 
tragedy, by Carl G. Thompson. 

November Night, a play of a Pennsylvania 
mining town, by Margaret Belle Mc- 
Cauley. 

HelPs Dreams, a play of modern life, by 
Frederica Frederick. 

Diana, a moonlight chase, by Kathleen Kra- 
henbuhl. 

Shadows of Industry, a drama of the financial 
world, by Vermont C. Royster. 

Smg Jour Own Song, a comedy we hope!, 
by Nat Farnworth. 

Flight Unending, a tragedy of youth, by 
Robert W. Barnett. 



r~* 90 



PLAYS PRODUCEt) BY 

Everglades and Hickory, an episode in the 
life of Andrew Jackson, by John F. 
Alexander. 

Grand Slam, a satiric comedy, by James 
Thompson, 

Copper Penny, a modern domestic drama, by 
Douglas Hume, 

Bought with the Vittles, a dude ranch comedy, 
by Alton Williams. 

Opposite Poles, a play of the divorce prob- 
lem, by Margaret Siceloff. 

New Rasthenia, a nervous break-down, by 
Herman Fussier. 

The Head-Ax of Ingfell, a tragedy of the 
Igorote hill folk of the Philippines, by 
Anne B. Walters. 

Driftwood, a tragedy of the fisherfolk of east- 
ern Carolina, by Patricia McMullan. 

La Capilla, (The Chapel), a legendary ro- 
mance of Spanish California, by Fred- 
erica Frederick. 

Over the Door sill, a play of small-town life, 
by Harry W. Coble. 

Another Journey, a modern tragedy, by Vir- 
gil Lee. 

Borrowed of the Night, a tragedy of youth, 
by Kathleen Krahenbuhl. 

Moon in the Hawthorne Tree, a Georgia 
farm tragedy, by Foster Fitz-Simons. 

Prelude, a story of youth, by Vermont C. Roy- 
ster. 

The Stars Are Fire, a comedy of earnest 
youth, by Nat Farnworth. 

John Brown, an episode in his campaign in 
"Bleeding Kansas," by John F. Alex- 
ander. 

Oh, Hell, a very modern political satire, by 
Margaret McCauley. 

Shipmates, a play of the water-front, by Don- 
ald Pope, 
Cottie Mourns, a comedy of sea island folk, 

by Patricia McMullan. 
Tomorrow, a play of a lodging-house, by 

Douglas Hume, 
The Lo Fan Joss, a subtle thing, by Herman 



PLAYMAKE&S, 1918-1944 

Fussier. 

Pretty, Plump Angel> a play of youth, by 
Leonard Rapport, 

"Never a Second Time, a romantic interlude, 
by Leonard Rapport. 

Release, a play of courage, by Jean Smith 
Cantrell. 

Third Verse, a comedy of a small-town news- 
paper, by Wilbur Dorsett. 

Unto the Hills, a play of faiths, by Leonard 
Rapport. 

Strange Interlaken, a vignette, by Robert 
Barnett. 

Lifeguards and Fish, a modern comedy of er- 
rors, by Margaret Siceloff. 

Back Page, a newspaper melodrama, by Don 
Shoemaker. 

The Golden Wedding, a romantic comedy, 
by Alton Williams. 

Rich Man! Poor Man!, a Marxian romance, 
by Cecilia Allen. 

When Floosies Meet, a comedy of pseudo-ar- 
tists, by Walter Terry. 

The Suicide, a modern interpretation of hell, 
by Sara Seawell. 

A Beating of Wmgs, a poetic tragedy, by 
Foster Fitz-Simons. 

Beginners, a belligerent satire, by Bradford 
White. 

Belle, a small-town tragedy, by Patricia Mc- 
Mullan. 

When Doctors Fail, a comedy of faith heal- 
ing, by W. A. Sigmon. 

The Skeleton Rattles His Bones, a modern 
domestic comedy drama, by Douglas 
Hume. 

Spare-Ribs, a comedy of nautical cookery, by 
Donald Pope. 

Crash, a story of "The Street," by Milton 
Kalb. 

1934-1935 

Sea Psalm, a tragedy of Carolina sea-folk, by 
Charles Edward Eaton. 

New Anarchy, a play of the banking crisis, 
by Philip Goddard Parker. 



91 



PIONEERING A PEOPLE'S THEATRE 



New Nigger, a tragedy of the tobacco coun- 
try, by Fred Howard. 

Clam Digger, a play of Maine sea-folk, by 
Jean Ashe. 

Hunger, a tragedy of North Carolina farm 
folk, by Ella Mae Daniel. 

Traficante, a play of Spanish. Florida, by 
Maxeda von Hesse. 

The Girl with the White Sweater, a fantasy 
of the Carolina mountains, by Margaret 
Siceloff. 

Where There Is Faith, a sophisticated play 
of an unsophisticated girl, by Kathleen 
Krahenbuhl. 

Concealed Aim, a drama of a small-town bank, 
by Carl W. Dennis. 

The Passer-By, a play of Carolina village folk, 
by Ralph Lyerly. 

Ancient Heritage, a drama of a New Eng- 
land family, by Philip Goddard Parker. 

Octagon $oaf, a Carolina country comedy, by 
Nancy Lawlor. 

Damned Idealist, a college drama, by Charles 
A. Poe. 

Rations, a mountain folk comedy, by Cath- 
erine Threlkeld. 

Confidentially Speaking, a satire on true-story 
writing, by Wilbur Dorsett. 

Muddy Jordan Waters, a tragedy of the Caro- 
lina mountains, by Mildred Moore. 

The Villain Gets the Girl, a modern satire in 
the old style, by Charles A. Poe. 

Pensioner, a play of contemporary social con- 
ditions, by Alice A. Truslow. 

The Devil's Trampn* Ground, a tragedy of 
mixed blood, by Sara Seawell. 

Yours and Mine, a comedy of domestic dif- 
ficulties, by Ella Mae Daniel. 

/ Sing Forever, a tragedy of the North Caro- 
lina mountains, by Mildred Moore. 

The Settin* Uf, a country wake, by Sara Sea- 
^well. 

Tsalagi, an historical drama of the Cherokee 
Indians, by Billy Greet. 

And So They Grew, a play of little ladies, 
by Ellen Deppe. 



Wait a While, the first act of a full-length 
domestic drama, by Kenneth Bartlett. 

Goldie, a comedy of a Negro Saturday night, 
by Wilbur Dorsett. 

Crazy-Patch Quilt, a play of the Carolina 
tobacco country, by Anne Hyman Moore. 

Co* line, a Carolina folk comedy, by Bernice 
Kelley Harris. 

Metropolitan Feodor, a romantic drama of 
seventeenth-century Russia, by Philip 
Goddard Parker. 

So It Will Last, an eighteenth century ro- 
mance, by William Howard Wang. 

The Best Butter, a modern tea-room comedy, 
by Joseph Lee Brown. 

Virtue, a satiric interlude, by Leonard Rap- 
port. 

Hangman's Noose, a tragedy, by Charles A. 
Poe. 

Bathroom Echos^ or The Tale of a Tub, a 
slightly ribald farce of character, by 
Walter Terry, 

Dark Journey, a drama of a farm family, by 
Virgil Jackson Lee. 

There Ain't No Escape, a comedy of arrested 
courtship, by Ella Mae Daniel. 

Thou Thief I, a play of small-town compla- 
cency, by Ralph Lyerly. 

Barn Trash, a mountain mystery-comedy, by 
Mildred Moore. 

Penny-Wise, a drama of misunderstanding, by 
Ellen Deppe. 

Queer New World, a Negro comedy-com- 
ment, by Wilbur Dorsett. 

Debtor's Hall, an historical incident of colo- 
nial Massachusetts, by Jean Ashe. 

1935-1936 

The School Teacher, a play of character con- 
flict, by Kenneth E. Bartlett. 

The Jew, a drama of the Inquisition, by Wil- 
liam Howard Wang. 

Across the Tracks, a play of Southern slums, 
by Frank Durham. 

Cockle Doody Doo, a play of Carolina fish- 
erfolk, by Patricia McMullan. 



-f 92 }*- 



PLAYS PRODUCED BY THE PLAYMAKERS, 1918-1944 



Hjemlengsel (Home Longing) , a Norwegian 

folk play, by Gerd Bernhart 
The Red Velvet Goat, a tragedy of laughter 

and a comedy of tears, by Josephina Nig- 

gli- 

Take 'Your Choice, a play of college liberal- 
ism, by George Starks. 

Block Sheef, a tragedy of the color line, by 
Marjorie Usher. 

Election, a play of politics in a small Texas 
town, by Mary Delaney. 

The Other W-ay, a tragedy of indecision, by 
Lawrence Wismer. 

A Most Lamentable Comedy, a true story, by 
Barbara A. Hilton. 

Horses and Mice, a tragi-comedy of musical 
playmakers, by Joseph Lee Brown. 

With Onions, an illogical play of social pro- 
test, by Frank Durham. 

There Is No Guilt, a play of a pacifist who 
died, by William Howard Wang. 

Transient, a play of homeless men, by Walter 
Spearman, 

The Eternal Comedy, a play of adolescence, 
by Mary Delaney. 

Prairie Dust, a play of the Dakota drought, 
by Gerd Bernhart. 

Raise a Time, Sister, a play of Carolina fish- 
erfolk, by Patricia McMullan. 

Grandmas Bonnet, a comedy of age, by June 
Hogan. 

Brownstone Front, a modern domestic trag- 
edy, by William Chichester. 

Soldadera (Soldier-Womm), a play of the 
Mexican Revolution, by Josephina Nig- 

1L 

Awakening, a play of disillusionment, by 
Eleanor Barker. 

An Orchid to You, a comedy of sorority life, 
by Jean Walker. 

Cat Alley, a college comedy, by Kenneth 
Bartlett. 

An Active** Pledge, a play of college fra- 
ternity life, by William A. Barwick. 

Frame-Uf, a play of social protest, by Jane 
Henle. 



Azteca, a tragedy of pre-Conquest Mexico, 
by Josephina Niggli. 

The Cry of Dolores, the story of Mexican in- 
dependence, by Josephina NigglL 

Sunday Costs Five Pesos, a Mexican folk 
comedy, by Josephina Niggli. 

Country Sunday, a play of white justice, by 
Walter Spearman. 

Mob-Tide, an anti-lynching play, by John 
Walker. 

Strike-Breaker, a play of protest, by George 
Starks. 

So Sfin the Noms, a play of Norse gods, by 
Gerd Bernhart. 

Fire of the Lord, a play of religious fana- 
tics, by Frank Durham. 

Ocean Harvest, a tragedy of Maine sea-folk, 
by Jean Ashe. 

1936-1937 

Ugly Hands, a tragedy of factory women, by 
Kate May Rutherford. 

And Things Haffen, a play of post-war sha- 
dows, by Don Watters. 

Waiting a drama of southwest Virginia moun- 
tains, by William Peery. 

The Barren Year, a tragedy of a South Caro- 
lina farm woman, by David Beaty. 

Tidal Wave> a tragedy of the South Carolina 
low country, by Evelyn Snider. 

Cause Unknown, a tragedy of modern youth* 
by John Walker. 

Who's Boss?, a comedy of Negro farm life, 
by Lubin Leggette. 

Widening the Channel, a play of piedmont 
Virginia, by Sally Wills Holland. ^ 

Six Dollars, a tragedy of youth, by Virginia 
Peyatt. 

Leavin*s, a legend of the Carolina mountains, 
by Janie Malloy Britt. 

In the Jungle, a drama of the "Milk an3 
Honey Route," by William Peery. 

The Steep Road, by Joseph Feldman. 

Ftmerd Flowers for the Bride, a comedy of 
the Blue Ridge Mountains, by Beverley 
DuBose Hamer. 



93 



PIONEERING A PEOPLE'S THEATRE 



Mrs. Juliet^ an ironic essay, by David Beaty. 
Rosemary's for Remembrance, a play from 

the legends of Old Lynnhaven, by Sally 

Wills Holland. 
Abide With Me, a comedy of rural South 

Carolina, by Walter Spearman. 
The Sun Sets Early, a play of a small college, 

by William Peery. 
Near a Spring, a play of southern Indiana, by 

Kate May Rutherford. 
Thank Rotary, a play of the Big Brother 

movement, by William Peery. 
Penguin Souf, a Second Avenue nightmare, 

by Jean Ashe. 

Shattered Glass, a play of a 'woman's frustra- 
tion, by Marion Hartshorn. 
Long Sweetening a comedy of the hill folk, 

by Janie Malloy Britt. 
Courtship at Eight, a play of children's love 

triangles, by Charlotte Wright. 
By Any Other Name, a racial tragedy, by 

Marion Hartshorn. 
From Sullen Earth, a play of rural South 

Carolina, by Frank Durham. 
Earth Treading Stars, a Travelers Aid inci- 
dent, by Manuel Korn. 
The White Doe, a legend of North Carolina 

Indians, by William Peery. 
Seventy Times Seven, a Carolina folk play, 

by William Ivey Long. 
"A-Pimn* and A-Dyin*," a mountain comedy, 

by Emily Polk Crow. 

The Ivory Shawl, a folk play of south Ala- 
bama, by Kate Porter Lewis. 
Drought, a tragedy of rural South Carolina, 

by Walter Spearman. 
Fightin* Time, a comedy of southern Indiana, 

by Kate May Rutherford. 
Toujours Gai, a modern tragedy, by Virginia 

La Rochelle. 
Barge Incident, a play of the New York 

water-front, by Herb Meadow. 
Naughty Boy, a New York suburban comedy, 

by William Chichester. 
The Good-Bye, by Paul Green. 



Pair of Quilts, a folk comedy, of eastern 
North Carolina, by Bernice Kelley Har- 
ris. 

While Reporters Watched, a Christmas Eve 
newspaper mystery^ by Rose Peagler. 

Mary Marge, a comedy of Carolina fisher- 
folk, by Ellen Deppe. 

One Man's House, a play of a Canadian re- 
former, by Gwen Pharis. 

The Worm Turns, a comedy of adolescent 
love, by Jean Brabham. 

Murder in the Snow, a drama of old Mon- 
tana, by Betty Smith and Robert Finch. 

Three Foolish Virgins, a Carolina folk com- 
edy, by Bernice Kelly Harris. 

This Is Villa, a portrait of a Mexican gen- 
eral, by Josephina Niggli. 

Twilight Song, a play of religious supersti- 
tion, by Donald Muller. 

Kid Sister, a comedy of adolescence, by Wie- 
der Sievers. 

Pasque Flower, a play of the Canadian prai- 
rie, by Gwen Pharis. 

1937-1988 

The Cross of Cannair, a social drama of New 

York in 1887, by Lynette Heldman. 
Uncle Sm&licue, a Carolina mountain com- 
edy, by Lois Latham. 
This Side Jordan, a play of farm life in the 

middle west, by Lynn Gault, 
// Don't Make No Difference, a folk play of 

Tin Pan Alley, by Joseph Lee Brown. 
Hello, Hanging Dawg, a Carolina mountain 

comedy, by Lois Latham. 
Kunstbeflissener (Student of Art), a play of 

an artist's conflict, by Thad Jones* 
Pennies for Their Thoughts, a domestic 

comedy of an author, by Noel Houston. 
Washed in De Blood, a symphonic play of 

Negro life, by Rietta Winn Bailey. 
Hits Man's Business, a Carolina mountain 

play, by Lois Latham. 
And Darling, Do Be Tactful, a domestic 

comedy, by Rose Peagler* 



-4f 94 



PLAYS PRODUCED BY THE PLAYMAKERS, 1918-1944 



The Last Christmas, a drama of death row, 
by Noel Houston. 

His Boon Companions, a temperance com- 
edy, by Lynn Gault. 

Where the Wind Blows Free, a play of the 
Texas range, by Emily Polk Crow. 

Hidden Heart, a comedy of Armenian-Amer- 
ican folk, by Howard Richardson. 

Still Stands the House, a drama of the Cana- 
dian frontier, by Gwen Pharis. 

Wings to Fly Away, a Negro ritual drama, by 
Rietta Winn Bailey. 

Last Refuge, an outlaw comes home, by Noel 
Houston. 

Chris Axelson, Blacksmith, a folk comedy of 
western Canada, by Gwen Pharis. 

West from the Panhandle, a tragedy of the 
Dust Bowl, by demon White and Betty 
Smith. 

Let the Chips Fall, a comedy of domestic in- 
trigue, by Emily Polk Crow. 

Fresh Widder, a play of Colington Island 
fisherfolk, by Lacy Anderson. 

Stick 'Em Uf, a comedy of frontier New 
Mexico, by Gordon Clouser. 

Me an* De Lawd, a Negro play of eastern 
North Carolina, by James Bunn Dowdy. 

Montana Night, a drama of the old west, 
by Robert Finch and Betty Smith. 

Triflin* Ways, a comedy of the Missouri 
Ozarks, by Lealon N. Jones. 

1938-1939 

Uncle Spence Goes Modern, a play of the 

North Carolina highlands, by William 

Wolff. 
The Long Ago, a nostalgic Oklahoma comedy, 

by Noel Houston. 
Bad Yankees, a boarding school comedy of 

Mississippi, by Antoinette Sparks. 
Wash Carver's Mouse Trap, a Carolina 

mountain comedy, by Fred Koch, Jr. 
Swapptn' Fever, a comedy of the Missouri 

Ozarks, by Lealon N. Jones. 
Runaway, a play of a reform school boy, by 

Dorothy Lewis. 



Design for Stella, a comedy of Manhattan, 
by Sanford Stein. 

Old Man Taterlug, a play for children, by 
Mary Louise Boylston. 

The Reticule, a comedy of the reconstruction 
period, by Katherine Moran. 

According to Law, a drama of an Oklahoma 
court, by Noel Houston. 

Out from New Bedford, a play of the whal- 
ing days in old New Bedford, by Fred- 
erick G. Walsh. 

These Doggone Elections, a comedy of the 
Great Smoky Mountains, by Fred Koch, 

> 

Texas Forever, a play of the revolt against 
Mexico, by Emily Polk Crow. 

Lifstfck, a comedy of college life, by Mary 
Hyde. 

Swamp Outlaw, a drama of Henry Berry 
Lowrie, by Clare Johnson Marley. 

Store-Bought Teeth, a comedy of the Ken- 
tucky mountains, by Marie Haass. 

1939-1940 

Squaw Winter, a play of a family in Maine, 
by Frances Langsdorf Fox. 

Got No Sorrow, a Negro ritual drama of the 
Carolina low country, by Caroline Hart 
Crum. 

Strong Hands for Hurting, a tragedy of pied- 
mont North Carolina, by Edward Post. 

New Britches, a comedy of western North 
Carolina, by Evelyn Dawn Matthews. 

Winter Parade, a play of changing America, 
by Adrian Spies. 

Black Tassels, a play of South Carolina Ne- 
gro life, by Frank Guess. 

WMpflesnout, a frog fantasy for children, 
by Mary Louise Boylston. 

Mist in the Hills, a play of the Carolina high- 
lands, by Evelyn Dawn Matthews. 

Torch in the Wind, a drama of "Billy the 
Kid," by Chase Webb. 

Banked Tires, a play of an apartment house 
janitor, by Constance Smith. 

The DeviPs Bread, a morality play, by Ed- 



95 - 



PIONEERING A PEOPLE'S THEATRE 



ward Post. 

Outside De Gate, a Negro graveyard fantasy, 
by William Long. 

Mi Amigo, a comedy of "Billy the Kid," by 
Chase Webb. 

Taffy, the Tiger, a play for children, by 
Mary Louise Boylston. 

Come Bping, a play of old age and relief, 
by William Long. 

The Woman from Merry River, a. folk fan- 
tasy with music, by Chase Webb. 

The Scarlet Petticoat, a folk comedy of the 
black belt, by Kate Porter Lewis. 

Truth or Consequences, a play of spring in 
New York City, by Constance Smith. 

Billy, The Kit, by Chase Webb. 

Watermelon Time, a folk comedy of the 
black belt, by Kate Porter Lewis. 

Three Links 0' Chain, a comedy of the Ala- 
bama black belt, by Kate Porter Lewis. 

Party Dress, a tragedy of the Alabama back- 
woods, by Kate Porter Lewis. 

The Home in Avondale, a comedy of Bir- 
mingham aristocracy, by Kate Porter 
Lewis. 

June Bug, a play about an ordinary family, 
by Lucy Crenshaw. 

Dark Bayou, a play of Louisiana farm folk, 
by Laurraine Goreau. 

August Angel, a play of "Big Meetin* Time," 
by Neil Hartley. 

Cozy Corners, a farce of a women's hotel, 
by Katherine Hill. 

A Daughter to Marry, a comedy of the Penn- 
sylvania Amishj by Carl Bashore. 

Shd* Nuff Deal, a Negro comedy, by Herbert 
Lee. 

1940-1941 

Night Run, a play of a bus trip, by Emilie 
Johnson. 

Sarah Baske, a play of the Maine Coast, by 
Merle McKay. 

The Bridegroom Waits, a comedy of the coun- 
try, by Frank Guess. 



Sermon on a Monday, a play of the democratic 
ideal, by Joseph D. Feldman. 

Nine-Hour Shift, a play of the importance of 
reason, by Marian Maschin. 

Swing You Sinner, a Negro play with music, 
by Tom Avera, Jr. 

Curse Me These People, a play of the chang- 
ing world, by Joe Salek. 

Too Much Paradise, a folk play of Eden, by 
Sanford Stein. 

Uncertain Death, a farce comedy, by William 
L, Maner, Jr. 

Parole, a play of man's love of freedom, by 
Robert Bowers. 

The Wider Field, a play of the Connecticut 
Valley, by Marian Maschin. 

Union Forever, a play of the end of the War 
Between the States, by Mrs. A. R. Wilson. 

First Wave, a comedy of refugees from Eu- 
rope, by George Levy. 

Saint of the Lord, a drama of rural life in 
eastern North Carolina, by Elton Parker. 

The Ninth Commandment, a comedy of Vic- 
torian virtue, by W. T. Chichester. 

Fire Worshiffer, a play of a middle-western 
college, by Lelia Allen McMillan. 

Bridal Mist, a romance of Hudson Valley 
folk, by Mary Brill. 

Hit** Bud's Army Now, a Carolina mountain 
comedy, by Jane Elizabeth Morrow. 

1941-1942 

Black Friday, a play of Chicago middle-class 
life, by Barry FarnoL 

Her Star Has Moved, a folk comedy of old 
Peking, by T'ang Wen Shun. 

Tarantula, a play of the Copenhagen water- 
front, by Kai Jurgensen. 

The Cross on the Door, a tragedy of the in- 
vasion of Denmark, by Kai Jurgensen. 

A Man's Game, a satirical comedy of diplom- 
acy, by Robert Schenkkan. 

The Hand of Providence, a play of Quaker 
life in Maine, by Selah Richmond. 



96 



PLAYS PRODUCED BY THE PLAYMAKERS, 1918-1944 



The Red Oak, a play of an Iowa farm, by 
Barry Farnol. 

The Wandering Dragon, a folk tale of old 
China, by T'ang Wen Shun. 

The Vengeance of K y noh, a legend of the 
Huron Indians, by McCurdy Burnet. 

Got No Misery, a comedy of Negro supersti- 
tion, by Genie Loaring-Clark. 

Pen in Hand, a domestic dilemma, by Ellen 
Mary Pillsbury. 

A Motley Assembly, an adaptation of an 
early American play by Mrs. Mercy Otis 
Warren, by Marion Gleason. 

Real Trouble, a domestic comedy, by Ellen 
Mary Pillsbury. 

Boer Commando, a play of the end of the 
Boer War, by Robert Schenkkan. 

Shee Shih, the Aching Heart, a romance of 
ancient Cathay, by T'ang Wen Shun. 

Compound Fracture, a comedy of women at 
war, by Charlotte Stephenson. 

The Toymaker, a play of the Danish water- 
front, by Kai Jurgensen. 

Androboras, a political fantasy by Robert 
Hunter, Goyernor of New York; printed 
in New York, 1714. The first play pub- 
lished in America. Adapted by Marion 
Gleason. 

Flower Gold, a play of the Montana Rockies, 
by Martha Knight. 

Flora Macdonald, a play of the North Caro- 
lina Scottish heroine, by Clare J. Marley. 
The Candle Popfin', a comedy of the Ken- 
tucky mountains, by June Randolph. 

1942-1943 

King in the Kitchen, a musical fantasy, by 

Elaine Berg. 
De Lost John, a Negro play of piedmont 

Carolina, by Walter Carroll. 
Pecos Bull, an historical play of the Texas 

frontier, by Russell Rogers. 
Food and' the Student, a documentary radio 

script, by Wharton Black. 
The Sea Wall, an interlude, by Elaine Mendes. 



God and the Bishoj*, a comedy of Moravian 

customs, by Elizabeth Trotman. 
Park Bench Blitz, a black-out, by Lucile 

Culbert. 
Tim-Berrl, a tragedy of west coast loggers, 

by Doris Marsolais. 

Look Down, Look Down, a tragedy of a Ne- 
gro convict, by Walter Carroll. 
Give Us Time to Sing, a vignette of the city, 

by David Hanig. 
Fleas and Figs, an imaginative comedy of 

Syrian life, by Mary-Averett Seelye. 
My World to Grieve, a drama of youth in 

wartime, by Walter Carroll. 
The Right and the Left, an army blackout 

skit, by Marcelle Clarke. 
Back-Street Blues, a play of Baltimore street 

life, by Walter Carroll. 
To the Young, a comedy drama of today, by 

David Hanig. 
Never Miss a Trick, a ghostly comedy, by 

Marion Gurney. 
There Must We Ever Be, a drama of the war, 

by Anne Osterhout. 
Sackcl&th and Sauerkraut, a summer-time 

comedy, by Ellen Mary Pillsbury. 
Muddy Water, a tragedy of river folk, by 

David Hardison, Jr. 

Sunday's Child, a romantic comedy of a 

Methodist parsonage, by Elizabeth Welch. 

Crusoe Islanders, a drama of primitive folk 

in the swamps of eastern North Carolina, 

by Clare J. Marley. 

Four in a Room, a play of working girls in 
wartime Washington, by Sally Martin. 

1943-1944 

There's Always Morning, a drama of today, 
by David Hanig. 

Listen, My Children, a play for tomorrow, 
by Tom Avera. 

Lovingly, Gay, a wartime comedy, by Gwen- 
dolyn E. London. 

The Georgian Dandy, a romance of colonial 



97 



PIONEERING A PEOPLE'S THEATRE 



Georgia, by Nananne Porclier and Car- 

rington Cross. 
Wallers to the Wind, a study in black and 

white, by Anne Bridges. 
Scuttlebutt, a comedy of Midshipmen's 

School, by Tom Avera. 
The Valentine Princess, a tale of hearts, by 

Elizabeth K. Solem. 
Strange Sun, a tragedy of adjustment, by 

Paul Ramsey, Jr. 
Carnival Cantata, a modern fable, by David 

Hanig. 
Harp Ufon the Willows, a drama of the 

homefront, by Staff Sergeant Harvey L. 

Hannah. 
Heaven Is What You Make It, a folk play of 

the army camps, by Corporal Hyman 

Levy. 
Prologue, a fantasy, by Corporal Robert E. 

Beck. 

Hotel Armageddon, a fable of the last re- 
sort, by Carrington Cross. 
Thirty Minutes Out of Midnight, a play in 

verse, by David Hanig. 
Morning Edition, a comedy of the news be- 



hind tomorrow's headlines, by Kat Hill. 
The Wraith of Chimney Rock, a legend of 

the Great Smoky Mountains, by Clare J. 

Marley. 
Divided We Stand, a comedy of modern life, 

by Anne Osterhout. 
The Tale of a Tub, a comedy of Texas 

school teachers, by Myrtle Phaye Proctor. 
Salt Sands, a play of Ocracoke Island, North 

Carolina, by Virginia Page Spencer. 
Pilgrim's Rest, a Georgia Negro comedy, by 

Jessie Daniel. 

1944 (Fall) 

Big Meetin* Time, a ritual-play of the Fal- 
conites, by Clare J. Marley. 

Unshielded Lamp, a domestic play of today 
by David Hanig. 

Rich Man, Best Man, a comedy of a Greek 
country wedding, by Mary T. Colones. 

The Distances to Go, a drama of readjust- 
ment, by Anne Osterhout. 

Poor Mr, Burton, a comedy-mystery, by Mary 
Brooks Popkins. 

Wings in the Sun, a study of women who wait, 
by Mary Lou MacGowan. 



ORIGINAL FULL-LENGTH PLAYS 



Job's Kinfolks, a play of the mill people, in 
three acts, by Loretto Carroll Bailey, No- 
vember 7-8-9, 1929. 

Playthings, a comedy of illusion in three acts, 
by Anthony Buttitta, February 28, 1931. 

Rest for My Soul, a play in three acts, by 
Ann Wishart Braddy, May 28, 193L 

Strike Song, a new play of southern mill peo- 
ple, by Loretto Carroll Bailey, December 
10-11-12, 1931. 

Snow White, a children's play in two acts, by 
Sallie M. Ewing, May 26, 1932. 

Sad Words to Gay Music, a new comedy in 
three acts, by Alvin Kerr, February 23- 
24-25, 1933. 

A House Divided, a comedy-drama in three 
acts, by Frederica Frederick, May 8, 1934. 



Shroud My Body Down, a folk dream, by 
Paul Green, December 7-8, 1934. 

Water, a play of pioneer settlement in Cali- 
fornia, by Alton Williams, April 13, 
1935. 

The Enchanted Maze, by Paul Green, De- 
cember 6-7 and 9, 1935. 

Singing Volley, a comedy of Mexican village 
life, by Josephina Niggli, July 15, 1936. 

The Fair~God (M aline he), a new play of 
Maximilian of Mexico, by Josephina Nig- 
gli, December 3-4-5, 1936. 

Sharecr offer, a new Negro drama in five 
scenes, by Fred Howard, February 24- 
25-26, 1938. 

Smoky Mountain Road, a comedy of the 



98 J|H- 



PLAYS PRODUCED BY THE PLAYMAKERS, 1918-1944 



Carolina highlands, by Fred Koch, Jr., 

July 11-12-13, 1940. 
The Marauders, a new play of contemporary 

Oklahoma, by Noel Houston, March 5- 

6-7-8, 194-1. 
Remember Who You Are, a new comedy of 

Southern manners, by Frank Guess, July 

10-11-12, 1941. 
Cocky Doodler, a new comedy of the South, 



by William Maner, Jr., July 8-9-10-11, 
1942. 

Down to the Sea, a new play of Danish fish- 
ermen, by Kai Jurgensen, March 3-4-5-6, 
1943. 

The Twilight Zone, a new play of Europe on 
the eve of invasion, by Tom Avera and 
Foster Fkz-Simons, March 9-10-11, 
1944. 



FULL-LENGTH PROFESSIONAL PLAYS 



1919-1920 

The Importance of Being Earnest, by Oscar 
Wilde. 

1922-1923 
Seventeen, by Booth Tarkington. 

1925-1926 

The Torch-Bearers, by George Kelly. 
Le Malade Imaginaire, by Moliere. 

1926-1927 

A Thousand years Ago, by Percy MacKaye. 
She Stoop to Conquer, by Oliver Goldsmith. 
Le Barbier de Seville, by Beaumarchais. 

1927-1928 
Ten Nights m a Bar-Room, by William W. 

Pratt. 
You and I, by Philip Barry. 

1928-1929 
The Dover Road, by A. A. Milne. 

1929-1930 

The Show-Of, by George Kelly. 
The Crocodile Chuckles, by Elmer Greens- 
felder. 

1930-1931 
The Importance of Being Earnest, by Oscar 

Wilde. 

East Lynn, by Mrs. Henry Wood. 
The Perfect Alibi, by A. A. Milne. 
The Taming of the Shrew, by William 
Shakespeare. 

1931-1932 

Saturday's Children, by Maxwell Anderson, 
A DolPs House, by Henrik Ibsen. 



Cinderella, by Harry Davis. (Junior Play- 
makers) . 

The Butter and Egg Man, by George S. Kauf- 
man. 

1932-1933 

Uncle Tom's Cabin, dramatized by George 
L, Aiken. 

You Never Can Tell, by George Bernard 
Shaw. . 

AH Bab a and the Forty Thieves, by Harry 
Davis. (Junior Playmakers). 
1933-1934 

The House of Connelly, by Paul Green. 

Princess Ida, by W. S. Gilbert and Arthur 
Sullivan. 

The Witching Hour, by Augustus Thomas. 

Wappin Wharf, by Charles S. Brooks. (Ju- 
nior Playmafcers). 

Tofaze (in French), by M. Marcel Pagnol. 

Hay Fever, by Noel Coward. 

The Cradle Song, by G. Martinez Sierra. 
1934-1935 

R. U. ., by Karel CapeL 

The Young Idea, by Noel Coward. 
1935-1936 

Three-Cornered Moon, by Gertrude Ton- 
kongy. 

Paths of Glory, by Sidney Howard. 

La Porteuse de Pain (in French), by Monte- 
pin and Donnay. 

1936-1937 

The Drunkard, by W. H. Smith and A Gen- 
tleman. 



-f 99 



PIONEERING A PEOPLE'S THEATRE 



The Pirates of Penzance, by W. S. Gilbert 

and Arthur Sullivan. 
Monsieur de Pourceaugnac, by Moliere. 
Personal Appearance, by Lawrence Riley. 

1937-1938 

Johnny Johnson, by Paul Green. 

Boy Meets Girl, by Bella and Samuel Spe- 

wack. 
La Tour de Nesle y by Alexander Dumas fere 

et Frederic Gaillardet. 
Laburnum Grove, by J. B. Priestley. 
The Blue Bird, by Maurice Maeterlinck. 

1938-1939 

Room Service, by John Murray and Allen 

Boretz. 
The Sorcerer, by W. S. Gilbert and Arthur 

Sullivan. 

Our Town, by Thornton Wilder. 
Mr. Pirn Passes By, by A. A. Milne. 

1939-1940 

No More Peace, by Ernest Toller. 
The Highland Call, by Paul Green. 
HMJS. Pinafore, by W. S. Gilbert and Ar- 
thur Sullivan. 

Kiss the Boys Good-Bye, by Clare Booth, 
The Field God, by Paul Green. 
Ah, Wilderness!, by Eugene O'Neill, 



1940-1941 

Love's Old Sweet Song, by William Saroyan. 

The House of Connelly, by Paul Green. 

Patience, by W. S. Gilbert and Arthur Sulli- 
van. 

Family Portrait, by Lenore Coffee and Wil- 
liam Joyce Cowen. 

1941-1942 

The Male Animal, by Elliott Nugent and 
James Thurber. 

A be Lincoln in Illinois, by Robert Sherwood. 

The Pirates of Penzarice, by W. S. Gilbert 
and Arthur Sullivan. 

George Washington Slept Here, by Moss Hart 
and George S. Kaufman. 
1942-1943 

Arsenic and Old Lace, by Joseph Kesserling. 

The Eve of Saint Mark, by Maxwell Ander- 
son. 

lolanthe, by W. S. Gilbert and Arthur Sulli- 
van. s 

1943-1944 

The Boss of Bar Z, by Nelson Compston. 

Watch on the Rhine, by Lillian Hellman. 

The Yeomen of the Guard, by W. S. Gilbert 
and Arthur Sullivan. 

1944 (Fall) 

The Skin of Our Teeth, by Thornton Wilder. 



OUTDOOR PRODUCTIONS OF PROFESSIONAL PLAYS 



The Taming of the Shrew, by William Shakes- 
peare, July 31, 1919. 

Twelfth Night, by William Shakespeare, July 
29, 1920. 

Much Ado About Nothing, by William 
Shakespeare, July 29, 1921. 

As You Like It, by William Shakespeare, July 
29, 1922. 

The Comedy of Errors, by William Shakes- 
peare, August 28, 1923. 

The Taming of the Shrew (Tercentenary 
Production), by William Shakespeare, 
October 12, 1923. 



Prunella, by Lawrence Housman and Gran- 

ville Barker, May 30 and August 26, 

1924. 
The Rivals (Sesquicentennial Revival), by 

Richard Brinsley Sheridan, May 29-30, 

1925, 
The Poor Little Rick Girl, by Eleanor Gates, 

August 21, 1925. 

The Romancers, by Edmond Rostand, May 

28-29, 1926. 
A Thousand Years Ago, by Percy MacKaye, 

August 24, 1926. 



-"if 100 



PLAYS PRODUCED BY THE PLAYMAKERS, 1918-1944 



The Tempest^ by William Shakespeare, April 
30 and May 1, 1928 (Benefit Shakespeare 
Memorial Theatre Fund). 

Rip Van Winkle, as played by Joseph Jeffer- 
son, May 24-25, 1929. 

Agamemmon, by Aeschylus, July 17, 1929. 

Romeo and Juliet, by William Shakespeare, 
May 16-17, 1930. 

Alcestis, by Euripides, July 11-12, 1932. 

A Midsummer Night's Dream, by William 
Shakespeare, May 19-20, 1933. 

The Women Have Their Way, by Joaquin 
and Serafin Alvarez Quintero, July 7, 
1933. 

Hamlet, by William Shakespeare, May 25 
and 27, 1935. 



Iphigenia in Tauris, by Euripides, July 16 

and 19, 1935. 
Lysistrata, by Aristophanes (Gilbert Seldes' 

Modern Version), May 22-23, 1936. 
Androdes and the Lion, by George Bernard 

Shaw, May 21-22, 1937. 
The Merry Wives of Windsor, by William 

Shakespeare, May 20-21 and 28, 1938. 
Noah, by Andre Obey, May 18-20, 1939. 
The Cradle Song, by G. Martinez Sierra, July 

9, 1939. (Junior Playmakers). 
Peer Gynt, by Henrik Ibsen, May 22-23-24, 

1942. 
A Midsummer Night's Dream, by William 

Shakespeare, May 14-15-16, 1943. 
The Winter's Tale, by William Shakespeare, 

May 19-20-21, 1944. 



ONE-ACT PROFESSIONAL PLAYS 



1921-1922 

Suppressed Desires, by Susan Glaspell and 

George Cram Cook. 
How He Lied to Her Husband, by George 

Bernard Shaw. 

1929-1930 

Joe, by Jane Dransfield. 
The Angel Intrudes, by Floyd Dell. 
The Stronger, by August Strindberg. 
Modesty, by Paul Hervieu. 
The Mm, in the Bowler Hat, by A. A. Milne. 
The Open Door, by Alfred Sutro. 
The Man on the Kerb, by Alfred Sutro. 
The Mayor and the Manicure, by George 

Ade. 

Enter the Hero, by Theresa Helburn. 
Dawn, by Percival Wilde. 
Suppressed Desires, by Susan Glaspell and 

George Cram Cook. 

1930-1931 

The Constant Lover, by St. John Hankin. 
Mansions, by Hildegard Planner. 
Fancy Free, by Stanley Houghton. 
The Rising of the Moon, by Lady Gregory. 
Cocaine, by Pendleton King. 



Suppressed Desires, by Susan Glaspell and 

George Cram Cook. 
A Proposal under Difficulties, by John Kend- 

rick Bangs. 

The Chased Lady, by Ruth Welty. 
The Boor, by Anton Chekhov. 
Helena's Husband, by Philip Moeller. 

1931-1932 

The Hand of Siva, by Ben Hecht and Ken- 
neth Sawyer. 

The Mm on the Kerb, by Alfred Sutro. 

Words and Music, by Kenyon Nickolson. 

In the Morgue, by Sada Cowan. 

The Open Door, by Alfred Sutro. 

Things Is That-A-Way, by E. P. Conkle. 

Rosalie, by Max Maurey. 

The Man in the Stalls, by Alfred Sutro. 

Tomorrow and Tomorrow (Act II, Scene I), 
by Philip Barry. 

The Constant Lover, by St. John Hankin. 
1932-1933 

The Stronger, by August Strindberg. 
1933-1934 

The Proposal, by Anton Chekhov. 

Rosalie, by Max Maurey. 



-Hg{ 101 



PIONEERING A PEOPLE'S THEATRE 



Einer Muss Heiraten (in German), by Alex- 
ander Wilhelmi. 

The House Across the Way, by Katherine 
KaranaugL 

Modesty, by Paul Hervieu. % 

1934-1935 

Le Crime d?un Cerveau Malady adapted by 
Walter Creech. 

1936-1937 

The Twelve Pound Look, by J. M. Barrie, 
The Flattering Word, by George Kelly. 



The Boor, by Anton Chekhov. 
Fin d y Afres-Midi d'autonwe, adapted by 
Walter Creech. 

1938-1939 

Funiculi Funicula, by Rita Wellman. 
Dance of Death, by W. H. Auden. 

1939-1940 

Air Raid, by Archibald MacLeish. 
Bury the Dead, by Irwin Shaw. 
Salome, by Oscar Wilde. 
L> Anglais Tel QtfOtt le Parle, by Tristan 
Bernard. 



-{ 102 )*- 



Carolina Folk-Plays Published 

In Books 

CAROLINA FOLK PLAYS 

First Series 

Edited with an introduction, "Folk-Play Making," by Frederick H. 
Koch, and containing five one-act plays by native authors. Five full-page 
illustrations from the original productions. (New York, Henry Holt and 
Company, 1922.) 

Second Series 

Edited with an introduction, "Making a Folk Theatre," by Frederick H. 
Koch, and containing five one-act plays by native authors. Seven full-page 
illustrations from the original productions. (New York, Henry Holt and 
Company, 1924.) 

Third, Series 

Edited with an introduction, "The Carolina Playmaker," by Frederick H. 
Koch. Foreword by Paul Green. Containing six one-act plays by native 
authors. Six full-page illustrations from the original productions. (New 
York, Henry Holt and Company, 1928.) 

CAROLINA FOLK COMEDIES 

Fourth Series 

Edited with an introduction, "Adventures in Playwriting," by Frederick 
H. Koch. Foreword by Archibald Henderson. Containing eight one-act 
plays by native authors. Eight full-page illustrations from the original 
productions. (New York, Samuel French, 1931.) 



THE LORD'S WILL AND OTHER PLAYS 

By Paul Green, with an introduction by Frederick H. Koch. Illustrat- 
ed from the original productions. (New York, Henry Holt and Company, 
1925.) 

103 



PIONEERING A PEOPLE'S THEATRE 

LONESOME ROAD 

A volume of Negro plays by Paul Green. (New York, Robert McBride 
and Company, 1926.) 

AMERICAN FOLK PLAYS 

Edited with an introduction, "American Folk Drama in the Making," by 
Frederick H. Koch. Foreword by Archibald Henderson. Containing 
twenty one-act plays by native authors from various states. Fifteen full- 
page illustrations from the original productions. (New York, D. Apple- 
ton-Century Company, 1939.) 

MEXICAN FOLK PLAYS 

By Josephina Niggli, edited with an introduction, "Playmaker of Mex- 
ico," by Frederick H. Koch. Foreword by Rodolf o Usigli. Containing 
five one-act plays and seven full-page illustrations from the original pro- 
ductions. (Chapel Hill, University of North Carolina Press, 1038.) 

FOLK PLAYS OF EASTERN CAROLINA 

By Bernice Kelly Harris, edited with an introduction, "Plays of a Country 
Neighborhood," by Frederick H. Koch. Containing seven one-act plays 
and nineteen full-page illustrations. (Chapel Hill, University of North. 
Carolina Press, 1940.) 

CAROLINA FOLK-PLAYS 

Edited with an introduction, "The Carolina Playmakers," by Frederick 
H. Koch. Foreword by Paul Green. Containing Carolina Folk-Plays, 
First, Second and Third Series. (New York, Henry Holt and Company, 
194-1.) 

ALABAMA FOLK PLAYS 

By Kate Porter Lewis, edited with an introduction, "Plays of the Deep 
South," by Frederick H. Koch. Containing five one-act plays and illustra- 
tions from the original productions. (Chapel Hill, University of North 
Carolina Press, 1943.) 



104 



The Carolina Pkymakers, founded in 1919 
by the late Frederick Henry Koch and 
dedicated to the writing and producing of 
a native drama, numbers upwards of four 
thousand students in its present and past 
membership. During the last quarter-cen- 
tury, some 450 original plays have been 
written and produced by its members, and 
more than fifty of these have been printed. 
The author list of its young playwrights 
contains names of men and women who 
have since achieved distinction as actors 
and creative writers, , _,<.,.. ~ , 




115807 



3