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Sanskrit Sahltya Parlshat Serls No. 1 5.
PRAS ASTAPADABH ASYAM
With Sukti on the Bhasya
By
JAGADIS A TARKALANKARA
EDITED WITH
Silktidlpika and Bengali elucidation etc. etc,
BT
KALl PADA TARKACHARYA
ADHYAPAKA, SANSKRIT SAHITTA PARISHAT.
PublUhed by
THE SANSKRIT SAHITYA PARISHAT,
Shyambazar, Calcutta.
Price
J n * C
(J > -A /
5
132.
Printed by
ABINASH CHABRA MANDAL at the
SIDDHESWAB PBESS
29 ; Nando Kumar Chowdhury 2nd Lane, CALCU12A,
INTRODUCTION*
Vaisesika Sutra of Kanada and commentaries on it
The Vaisesika school of Kanada is one of the mos.t
important of the six orthodox schools of Indian philosophy.
And various commentaries and sub-commentaries have grown
round this system as round all the rest. Of the many com
mentaries on the Vai sesika-sutras of Kanada the Prasasta-
pTidabhasya is the most important and renowned. This and
another commentary the Vai sesika-upasklira of Sankara-
Misra have already been published. Besides these already
published ones there were other commentaries as well on these
sutras. Thus Pandit Vindhyesvanprasada in his edition of
Prasastap i.dabhaxy a with Nyayakandall refers to a Bho.radvaja-
vrtti which book he is stated to have seen with a sanyasin at
Benares. There is reference also to a Ravanabhasya in the
comment on Kiraiiavallprakasa by Padmanabha where the
former is stated to have been used by Udayana in composing
his KiranUvall. Kan idarahasya of SanKara Misra and
Nyayalllavafl of Vallabhacharya seem to have been two
more commentaries on the Vaisesikasutras, rather than on
Prasastapada as some scholars are inclined to suppose.
/
Commentaries on Prasasta-padabhasya
Now, Prasastapadabhasya which is more of the nature of
an independent work rather than a bhasya in the strict sense
of the term has, in its turn, a good many commentaries on it.
Of these Kiranavall of the famous logician Udayana and
Nyayakandali of Srldharacharya have already been edited
and published. Other commentaries ori it are Dravyabkaaya-
^sukti or Dr&vyabhasyanka by the famous Naiyayika Jagadisa
Tarkalankara, Vyomavafl by Vyomasivacharya, Setu by
An English summary of the elaborate Sanskrit Intro
duction of the editor bv Chintaharan Chakravarti M. A.
11
Padmanabha Misra, which all are being printed in the
Benares Chowkhamba Series. Besides these there is the
Lil~(vat1 of Srlvatsacarya. Aufrecht in his Catalogus Cata-
logorum refers to two more commentaries by Mallinath
and Salika-natha. In this connection mention should be
made of Dasapadarthasastra of Chandra, a treatise based on
Pra sastapadabhcisya and composed about 600 A.D. This last
work is now preserved in its Chinese version alone.
Time and works of Jagadisa
Jagadisa flourished sometime about i6co A. D. He was
fourth in descent from Sanatana Misra, father-in-law of
Chaitanya, the great Vaisnava reformer who was born in
1485 A. D. Allowing 30 years in average for one generation
this gives 1605 A - D - as the time of Jagadisa. This date is
supported by a copy of a manuscript of his Tarkamrta which
was copied in 1631 A.^D. 1
He is well-known through his Nyaya works. Thus
he is famous as the author of Tattvachintamauidldhiti-
prakHsika, popularly known as Jagadlsl Tlka, a com
mentary on Tattvacinto.manidldhiti of Raghunatha, itself
a commentary on Tattvachintamani of Garjgesa. father
of Navya Nyaya. His comment directly on the work
of Gangesa Tattvacintamanimayukha is available only
in fragments. Other exegetical works of him pertain to
the Vaisesika system. They are Dravyabhasyaflka and
Ny7i,yalll~ivat1vy~(khy~<, which is a commentary on Nayv.ya-
lll tvatl of Vallabhacharya. His independent works are
Nyayasaravafi which deals with the doctrine of causality,
Sabdasaktiprakj. sika, a gram matico-philosophical treatise
and Tark.mi ta. A Kuvyapraka sarahasyapraktsa is attributed
to him by some scholars 2 but apparently without sufficient
1 History of Indian Logic S. C. Vidyabhusana p. 469-70.
2 Notices of Sanskrit Manuscripts R. L. Mitra
vol. IV. p. 224-5.
Ill
ground, as from its colophon it is clearly known to be the
work of Jagadlsa Tarkapanchanana and not of our Jagadlsa
Tarkalaiikara, the famous Naiyayika.
A more detailed account of Dravyabhasyatika
The commentary of Jagadlsa on Prasastapadabhasya is
known by various names. One manuscript of the book calls
it Dravyabhasyafika in the colophon. 1 From another colo
phon it appears to have been known as Bfazyasukti or
Dravyabhcisyasukti* Padarthatattvanirnaya seems to be
still another name o f the samlTwork/*
The complete commentary of Jagadlsa on PraSastapada
is not known to exist anywhere. All available manuscripts
run up to the discussion of Dravya category. It is not known
for certain if Jagadlsa commented on this part of Prasastapada
alone or the remaining portions of his book have been lost.
On a comparison of the style of this work with that of his
other works it seems to be the earliest of the literary produc
tions of Jagadlsa. The style here is undoubtedly inferior
to the finished and verbose one we meet with in his
Tattvacintamanid ldhitiprako.^ikli . And this is justifiable only
on the assumption that Jagadlsa was yet on the threshhold
of his literary carrier when he composed this work. This
conclusion seems to be further supported by the fact that,
like a humble beginner, he introduces the book with a request
to the scholars that they should take what he has got to
say here into their consideration before they summarily reject
it, while in his Tark~<mrta our author who has full confi
dence in his scholarship makes bold to qualify it by the
adjective unparalelled (mrupama). 4 - That the Tarkamrta
1 Notices of Sanskrit Manuscripts R, L. Mitra
vol. VII. No. 2485.
2 Nyayakandatl (ed. Vindhyesvarlprasada) Introduction.
3 Catalogus Catalogorum vol. I. p. 357
4 cf. Introductory verses of the two books
IV
was later than the Sukti is almost certain as the deficiencies
in the latter are always found to have been made good in
the former. 1
Traces of the indebtedness of Jagadisa for his sukti to
Kiranavall and Nyf.yakaniati are palpable. Thus, the
method of his predecessors is followed by him and statements
made in the latter are quoted here sometimes as authority to
support his statements and sometimes for the sake of refu
tation. 2
But though it is based on the works of Udayana and
hrldhara the text of Prasastapada as used by Jagadisa
appears to have been different from the one used by the
former. 3 What is more important is that even in the case of
the Vaisexika sTitras themselves readings adopted by him
are, in some places, different from those usually accepted
and to be found in works like Prasastapada etc. 4
Manuscripts and printed texts from which
the book is edited
Now, the Sukti, with the editor s original Sanskrit com
mentary and Bengali elucidation on it, is edited in the following
pages from two manuscripts one complete and another frag
mentary indicated respectively by ^ and ^ both belonging
to the "Sanskrit Sahitya Parishat. The text of the sukti so far
as it has been published in the Chowkhamba Series, though
highly defective, has also been consulted. It has been
indicated by ?^. For the text of the P^asastap idabh^ya
both the Benares editions of it one with Kiranu.vall
and the other with Nyaya-kandall have been compared and
indicated respectively by T and ^.
1 Sanskrit Introduction, below p.2i. f. n. 3.
2 Loc. cit. p. 17. f. n. 3, p. 18. f. n. I 3.
3 Loc. cit. p. 1 8. f. n. 4.
4 Loc. cit. p. 1 8. f. n. 5, p. 19. f. n. i.
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BINDING SECT. APR 2 o 1965
B Jagadlsa Tarkalankara
132 Prasastapadabhasyam
V2J3
PLEASE DO NOT REMOVE
CARDS OR SLIPS FROM THIS POCKET
UNIVERSITY OF TORONTO LIBRARY
