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THE 

CLU    A   K   E   R 

AND 

MET  HODIST 

COMPARED. 

In  an  Abstract  of 

George  Fox's  Journal^ 

With  a  Copy  of  his 

Laft  Wi  L  LandTfi  s  t  a  m  e  n  T;» 

And  of  the  Reverend 

Mr.  George   fFJytteJiehfs  Journals, 

WITH 

Historical  Notes, 


Humbly  recommended  cothe  Pcrufalof  thcQuAKERS 
and   Methodists. 

iV<?  Sulor  ultra  Crepidam. 


.  L    O    N    D    0    N: 
Pfinred    for  J.  M  i  l  l  a  n,    oppofire  the  Jdmirally 
Ojfice,  Charing  Crofs.     M.DCC.XL. 


(^r 


n  J  -.     (  \  n  ^ 


^7, 


T> 


.f  (^G. 


;^.-v^w'r^^^'^^ 


^^^ii 


;j^; 


PREFACE. 


ii"w^^feL^- 


7"  //;/(/?,  1  ihink^  7nanif(:flh  appear  t§ 
every  candid  and  unprejudiced  Render 
of  tbefe  Abftrafls,  that  George  Fox, 
the  Facher  cf  the  Quakers,  and  the 
Reverend  Mr.  George  Wliircfield,  one 
cf  the  Apoftles  of  the  Methodifts,  m 
man-:  Rejfe:i5  refemhie  each  other  ^  and  that,  votwith- 
fiatidmg  they  may  pcjjihly  differ  w  fome  particular  Points 
and  Sentiments,  they  are  both  fond  of  the  Jame  Phrafc 
and  Diftion  •,  and  their  Pretences  to  Inlpiration,  to  a 
very  intirndte  Familiarity  with  the  Deity,  and  the 
Pczier  of  working  Miracles,  are  of  the  fame  Stamp 
and  Author ity. 

IVhether  Mr.  Whittfield  eier  had  the  Curiofity  to 
read  George  Fox'j  Journal,  being  an  utter  Stra?:ger  to 
his  Perfon,  and  having  but  a  very  flcndcr  Acquaintance 
ijith  his  fVritings  (his  Journals  excepted)  J  cannot  pre- 
tend to  determine  :  But  fur e  I  am,  uhoever  compares  it 
tilth  his  own  Journals,  may,  witLout  a  Spirit  of  Divi- 
niiion,  pronounce  them  both  to  proceed  from  an  enthufi- 
aflic  Spirit. 

The  Conduct,  indeed,  cf  the  Methodifts  ;//  carcfling 
the  DilTcnters  of  all  Denominations,  particularly  the 
Quakers,  is  to  me- a  plain  Indication,  that  at  (eajl  they 
bavc  no  Antipathy  to  (/^eir  Principles.     Nay,  J  think 

lam 


•Vsi  %j  j_ 


P  R   E  F  A  C  E. 

7  ,i>fi  z-rr\  n'l'Jiblj  {>; former!,  that  they  have  nlrrady 
iIogniati.al!y  deilarcdt  th'it  ilr  Qthiktr  is  right  in 
rvery  Article^  excepiiiii  only  in  the  Crt/(?  0/ Sacraments 
end  Ivthcs. 

k^.\U  the  Coiifr-quenre  of  this  tipzu  Do^riiie -lvHI  b^, 
ccn/uJrrif7g  the  Ciddifiefs  of  the  wavering,  unflablc  Po- 
]iulacf,  their  Creedine/s  (svilb  the  Arhciiians  of  old)  6f 
iinlil)i}:g  the  Poylon  of  Novelty,  and  even  their  Affec- 
tion for  Delufion,   it  is  not  difficult  to  prefage. 

This  is,  tm/i  certain,  as  vilifyng  the  excellent  Liturgy 
cf  the  Church  <?/^  England,  decrying  all  ^cho]Al\\c  and 
Academical  Learning,  and  redictning  the  learned  Lan^ 
^uageSy  are  the  common  Topicks  of  their  popular  Ha- 
rangues, lie  have  little  R/afcn  to  expt(5l  a  good  one. 

1  JJjall  conclude  this  jhort  Preface  in  the  IVords  of  a 
late  RL'vert-nd  and  I  earnfd  {a')  Divine,  "  IVhcn  ize 
"  Jb  all  fee  in  their  Ajfemllies  (ffedking  cf  the  Quikers) 
**  as  the  unbelieving  Jews  and  Gentiles  dia^  in  the 
*'  Primitive  Chriltian  Meetings,  that  they  have  the 
"  Gift  of  Tongues,  and  the  Gift  ot  interp-eting 
**  t  her  erf :  JFhen^  together  ijuith  the  Gii't  of  Tongue.% 
**  i^jejhalljee^  that  they  have,  as  the  Chaiftians  had^ 
**  all  the  other  miraculous  Gifts  -,  'ujhcn^  vcith  all  this^ 
"  they  fljall  preach  no  other  Doolrwe  than  ichat  the 
*'  Apodles  had  preached ,  ^;r^ //>f  Catholick  Church 
**  received,  &c.  then  ':ve  will  believe  that  it  is  the 
*'  Spirit  -ujhich  is  j peaking  in  them,  and  that  God  is  in 
*<  them,  and  among  them  of  a  Truth:  But  till  then, 
*'  'ic-e  nu'.Jl  helie-^e  them  all  to  be  Impof^ors,  or  Enthu- 
*'   fiafts,  and  Blafphemers  of  the  Holy  Ghoil. 

(a)  Dr.  Hicks'i  Sermon,  iotitlcd,    Tic  Sfnit  of  Ent'':uf..if>r 
rxt)rcired.     Sermons,  vul.  i.  p  102. 


A  N 


A     N 

ABSTRACT 


O    F 


George  Fox's  Journal. 


Page     i. 

Was  born  ac  Drayton  in  the  Clay,  in 
Leicejierjljlre,  1024,  my  Father  a 
Weaver, 

P.  2.]  As  I  grew  up,  my  Retla- 
tions  thouglit  to  have  made  me  a 
Fr'iejl  \  but  others  perfuaded  to  the 
contrary.  Whereupon,  I  was  put  to  a  Man  thac 
was  a  (^)  Shoefnaker  by  Trade,  &c.  Whilft  I  was 
with  him  he  was  hkjfed  -,  but  after  I  left  him,  he 
broke,  and  came  to  nothing — For  the  Lord's  Power 
was  with  me,  and  over  me,  to  prelerve  me. 

P,  3.]  At  the  Cotmnand  of  God,  on  the  9th  Day 
of  the  7th  Month,  1643,  I  left  my  Relations,  and 
brake  off"  all  Familiarity  with  Young  or  Old,  aiid 
palTed  to  Lutterworth  ;  from  thence  to  Northampton  ; 

B  from 

(»)  Alexander  Rcfs   [View  of  all  Religions  in  the  IVorlJ^  6th 

Edit,  p,  4203"  fBentions   one  Herman,  a  Cobler,  of  Opzant  (an 

Anahaftijl)   who  profeired  himfelfa  true  Prophc:,    that  he  v, as 
the  true  M^^^j,   X^xSn-^wir^  zni  Redeemer  of  the  I'Vc'lJ. 


from  thence  to  NcWfort-PagneU  in  Euck'mghatnjhire  \ 
from  thence  to  Bnrnet — Now,  during  the  Time  1 
was  at  Bartiet,  a  ftrong  Temptation  to  [h)  Defpai'r' 
came  upon  me  •,  and  then  1  law  how  Cbrifl  wa's  terrpt- 
ed,  and  mighty  '['roubles  I  was  in  •,  fome  times  t 
kept  myfcH  retired  in  my  Chamber,  and  ottcii 
walk'd  iolitary  in  the  Chaccy  there  to  wait  upon  the 
Lord. 

P.  5.]  As  I  was  walking  in  a  Field  on  a  firfl:  Day 
Morning,  1646,  near  Coventry^  the  Lord  opened  to 
me,  I'hat  being  bred  at  (c)  Oxford  and  Cambridge^ 

was 

{b)  Mr.  Lffley  obferves  [Smike  in  the  Grafs,  3d  Edit.  p.  33] 
'  That  as  George  Fcx,  the  Shoemaker^  and  Lodo'duick  MuggletOH^ 
*  the  Taylor,  were  equal  in  their  Endowments  j  fo  the  Ground 
'  and  Occafion  of  their  Enthufium  was  the  lame  j  that  is,  De- 
'  /fair  :  Fer  (b  Georgi  Fox  tells  us  of  himfelf,  in  the  Beginning 
'  of  his  Journal,  p.  3,  4,  s,  8,  &c.  And  I  had  it,  fays  be,  as 
'  fo  Muggleton,  from  his  own  Mouth,  long  before  Fox's  Jour- 
'  nal  was  printed.  1  hey  were  both  fo  deeply  feized  with  De- 
'  fpair,  that,  like  the  fojf-fs'd  Man  in  theGofpel,  they  forfook" 
'  all  human  Converfation. 

(c)  Gerard  Brandt  informs  us  [See  Abridgment  of  hisHiftory 
of  the  Reformation  in  the  £ou' Cci/«?//Vj,  London,  1725,  p- 39j 
"  That  the  Anabaftijis  in  Holland,  about  the  Year  1534,  af- 
*'  firm'd,  Thar  it  was  needlefs  to  apply  onefelf  to  y4rts  and  Sei- 
*'  tr.ces ;  that  Knowledge  was  to  be  fought  in  God  alone." 

Mr.  i^eljon  (in  his  Life  of  Bifhop  Bull,  p.  80.)  gives  the  fol- 
lowing remarkable  Acc(vjnt  '*  There  was  one  who  was  a 
*'  Preacher  among  them  [the  ^akerj'\  who  would  Irequently 
*'  accoft  Mr.  Bull  -.  And  once  more  particularly,  faid  he,  George^ 
*'  as  for  human  Learning  I  let  no  \'alue  upon  it,  but  if  thou  -wilt 
"  talk  Scripture,  have  at  thee.  Upon  which  Mr.  Bull,  willing 
"  to  corred  his  Confidence,  and  to  fhew  him  how  unable  he 
"  was  to  fupport  his  Pretenhons,  anfwercd  him,  Come  on  then., 
"  Friend.  So  opening  the  Bible,  which  lay  before  them,  he 
*'  fell  upon  the  Book  ot  Proverbs .  Seelt  thou,  Friend,  faid  he, 
"  Solomon  faith  in  one  Place,  y^ifwer  a  Fool  according  to  his 
*'  Folly  ;  and  in  another  Place,  j-infvjer  not  a  Fool  according  to 
"  his  Folly.  How  doft  thoj  reconcile  thefe  two  Texts  of 
'*  Scripture?  Why,  faid  the  Preacher,  Solomon  dont  fay  fo. 
"  To  which  Mr.  Bull  replied,  y(y  but  he  doth  j  and  turning 
"  to  the  Places,  be  loon  convinced  him.  Upon  which  the 
"  Sluaker,  hereat  being  much  out  of  Countenance,  laid,  li^  hy 
*'  t'le/i  Solomon'-'  a  Fool .  Which  ended  the  Controverly. 


[3  ] 


was  not  enough  to  fit  and  qualify  Men  to  be  Mini- 
fters  of  Chriji,  I  ftranged  at  it,  becaufc  it  was  the 
common  Belief  of  People:  But  I  faw  it  clearly,  as 
the  Lord  opened  it  to  me,  and  was  fatisfied,  and 
admired  the  Goodnefs  of  the  Lord,  who  had  opened 
this  Thing  unro  me  that  Morning. 

P.  6.]  At  another  Time  it  wns  opened  in  me. 
That  God,  who  made  ths  ff^orld,  did  Jiot  dwell  in  Tem- 
ples made  with  Hafids.  This,  at  firft,  feemed  a  {d) 
flrange  Word,  becaufe  both  Prieib  and  People  ufe 
to  call  their  Temples,  or  Churches,  dreadful  Places, 
and  holy  Ground,  and  the  Temples  of  God  :  But 
the  Lord  fhevved  me,  fo  that  I  did  fee  clearly,  that 
he  did  not  dwell  in  thefe  Temples  which  Men  had 
commanded  and  fet  up,  but  in  People's  Hearts.  — 
This  opened  on  me  as  I  walked  in  the  Fields  to 
my  Relation's  Houfe  ;  and  when  I  came  there,  they 
told  me,  that  Nathaniel  Stephens^  the  Priell,  had 
been  there,  and  told  them,  he  was  afraid  of  me  for 
going  after  new  Lights  :  And  I  fmiled  in  n)yfelf, 
knowing  what  the  Lord  had  opened  in  m,e  concern- 
ing him  and  his  Brethren  -,  but  I  told  not  my  Rela- 
tions, who,  tho'  they  faw  beyond  the  Priefts,  they 
went  to  hear  them,  and  were  grieved  becaufe  I 
would  not  go  alio  :  But  I  brought  them  Scriptures, 
and  told  them,  there  was  an  Anointivg  within  Man 
to  teach  him,  and  that  the  Lord  would  teach  his 
People  himfelf :  And  1  had  great  Openings  concern- 
ing the  Things  written  in  the  Re^celations  \  and  when 
I  fpake  of  them,  the  Priejts  and  Profejfors  would 
fay,  That  was  a  fealed  Book,  and  would  have  kept 
me  out  of  it  j  but  1  told  them,  That  Chriji  could 

B  2  open 

(i)  Mr.  LeJIey,  in  his  Obfervation  upon  rhis  PafTage  [^Snake 
in  the  Grafs,  p.  3^sJ  ^^y^^  "  ^''^i  '^  leems,  did  noc  know  be- 
**  fore  but  that  God  d.vck  in  a  Church,  as  a  Man  does  in  a 
**  Houfe,  \o  as  to  be  lock'd  up,  and  to  be  no  wbei«  eife  when 
*'  he  was  there.  Thii  is  a  worthy  Man  to  make  a  Prof  bet  of! 
*'  and  thefe  are  notable  Difcoveriss  that  he  has  made  I  and  fuch 
"  are  all  hii  Difcourfes ,  all  his  n:uu  Light. 


[4] 

open  the  Seals,  and  that  they  were  the  nearcft  Things 
to  us. 

P.  6.]  About  the  Beginning  of  the  Year  1647, 
I  was  fhoved  of  the  Lord  to  go  into  Derby/hire^  where 
1  met  with  feme  friendly  People,  and  had  many 
Difcourfcs  with  them. 

P.  7.]  I  was  often  under  great  Temptations,  and 
I  faded  much,  and  walked  abroad  in  folitary  Pla- 
ces many  Days,  and  often  took  my  Bible  and  went 
and  fat  in  hollow  Trees,  and  lonefome  Places,  till 
Night  came  on,  and  frequently  in  the  Nighc  walk- 
ed mournfully  about  by  myfclf  •,  for  I  was  a  Man 
of  Sorrows  in  the  Time  of  the  firjl  JVorkmgs  of  the  Lord 
in  me :  And  tho*  my  Exercifes  and  Troubles  were 
very  great,  yet  were  not  they  fo  continual,  but  that 
I  had  fome  IntermifTions,  and  was  fome  times 
brought  into  fuch  a  heavenly  Joy,  that  I  thought  i 
had  been  in  Abraham's  Bofom. 

P.  8. J  Now,  after  1  had  received  that  Opening 
from  the  Lord,  That  to  be  bred  at  (e)  Oxford  or 
Camhrid^ey  was  not  fufficicnt  to  fit  a  Man  to  be  a 
Minifter  of  Chrifl,  I  regarded  the  Priejls  lefs,  and 
looked  more  after  the  d:ffentwg  People  ;  and  among 
them  I  faw  there  was  fome  Tendernefs,  and  many 
of  them  came  afterwards  to  be  convinced,  for  they 
had  fome  Openings. 

P.  9.]  Again  I  heard  a  Voice,  which  did  fay. 
Thou  Serpent^  thou  dojt  feek  to  deflroy  this  Life,  hut 
canfi  not ;  for  the  Sword  which  keepeth  the  Tree  of 
Lye  /hail  deflroy  thee  :  So  ChrijJ^  the  Word  of  God, 
which  bruifcd  the  Head  of  the  Serpent  the  Deftroyer, 

preferved 

(e)  "  Had  this  Cai/er  (fayj  M;.  L'JIfy,  Snakf  in  the  Grafs^ 
"  p.  334.)  and  his  Brother  Botcher,  Mkggleton,  been  bred  at 
"  Cambridge  or  Oxford,  in  all  Probabllicy  the  Nation  had  been 
''  free  from  both  theie  Madmen  ;  they  had  not  been  fo  mad,  fo 
"  [ottijbly  ignsrant^  to  take  the  commonejt  Notioni  in  the  World 
''  (or  (uch.  t'Vonderi^  {uchfufernatural  Revelations  j  and  to  have 
*'  magnified  thcmfelves  above  all  Mankind^  for  what  ail  Man- 
kind knew  better  than  they  did. 


[   5  ] 

preferved  me  i  my  inward  Mind  being  joined  to  his 
good  Seed,  that  bruifed  the  Head  of  this  Serpent 
the  Dcftroyer,  and  this  inward  Life  did  fpring  up  in 
me,  to  anfwcr  all  the  oppofing  Profejfors  and  Priefisy 
and  did  bring  Scriptures  into  my  Memory  to  confute 
them  with. 

P.  12.]  I  wondered  that  the  Children  o^  Ifrael 
(hould  murmer  tor  Water  and  Viftuals  ;  for  I  could 
have  fiaftcd  long  without  murmuring  or  minding 
Vidluals.  But  I  was  judged  fometimes,  that  I  was 
not  contented  to  be  fometimes  without  the  fFaier 
and  Bread  of  Z,z/<?,  that  I  might  learn  to  know  how 
to  ivani,  and  how  to  abound. 

And  I  heard  of  a  Woman  in  Lancafiire,  that 
had  failed  iwo  and  twenty  Days,  and  I  travelled  to 
fee  her  ;  but  when  I  came  to  her,  I  faw  that  Ilie  was 
under  a  Temptation  •,  and. when  I  had  fpoken  to  her 
what  I  had  from  the  Lord,  I  left  her,  her  Father 
being  one  high  in  Profeffion  :  And  pafTing  on,  I  went 
among  the  ProfefTors  at  Buckenfield  and  Manchefier^ 
where  1  ftaid  awhile,  and  declared  Truth  among 
them  :  And  there  were  fome  convinced,  who  re- 
ceived the  Lord's  Teaching,  by  which  they  were  con- 
firmed, and  ftood  in  the  Truth  ;  but  the  Profejfors 
were  in  a  Rage,  all  pleading  for  Sin  and  Imper- 
fcclion  i  and  could  not  endure  to  hear  talk  of  Per- 
fe^ion,  and  of  an  Holy  and  {f)  Smlejs  Life  :  But  the 

Lord's 

(/)  Is  Gtorge  Fox,  or  St.  J^ohn  to  be  believed,  who,  in  his 
ift  Eplftle,  chap  i.  ver.  8,  g.  fays,  1/  we  fay  that  -we  have  no 
Sin,  we  deceive  ourftlves,  mnd  the  Truth  is  not  in  us.  If  ive  con- 
fefs  our  Sins,  he  is  faithful  and  ^uji  to  forgive  us  our  Sins,  and  to 
cleanfe  us  from  all  Unrighteoufnefs.  Mr.  Lcfley  fays,  Snake  in  the 
Grafs,  p.  8.  "  That  they  make  themfelves  equal  with  Gody 
**  infallible  and  ferfcSly  finlcfs,  as  He  is.  They  laugh  at  us 
"  for  confefling  ourfelves  to  be  Sinners,  or  praying  to  God  for 
*'  Mercy."  Jlas  I  foor  Souls  (fays  Mr.  Fen,  in  his  Truth  ex- 
halted)  of  the  Church  oi  England.  Are  you  not  at  have  Mercy 
riifon  MS  miferable  Sinners  j  There  is  r.o  Health  in  us,  from  Seven 
to  Seventy  ?  And  for  this  he  upbraids  the  Church  oi  England  as 
Oppofers  oiPer/e£fiov. 


[6] 

Lord's  Power  was  over  all,  tho'  they  were  chain*<i 
under  Darknefs  and  Sin,  which  they  pleaded  for, 
and  quenched  the  tender  Things  in  them. 

P.  13.]  As  I  was  walking  by  the  Steeple  Houfe  in 
the  Town  of  Mansfield^  the  Lord  faid  unto  me, 
^bat  which  People  trample  upon  mujl  be  thy  Food : 
And  as  the  Lord  fpake,  he  opened  it  to  me,  how 
that  People  and  Profeflbrs  did  trample  upon  the 
Life,  even  the  Life  of  Chrijl  was  trampldi  upon  i 
and  they  fed  upon  Words,  and  fed  one  another 
with  "Words,  but  trampled  upon  the  Life,  and  tram- 
pled under  Foot  the  Blood  of  God.  It  feem'd 
ftrange  to  me  at  firfl:,  that  I  fhould  feed  upon  that 
which  the  high  Profelfors  trampled  upon,  but  the 
Lord  opened,  it  to  me  clearly  hy  his  eternal  Spirit 
and  Power.  Then  came  People  far  and  near  to  fee 
roe,  and  I  was  fearful  to  be  drawn  out  by  them  ; 
yet  I  was  made  to  fpeak,  and  open  Things  to 
them.  There  was  one  Brown  who  had  great  Pro- 
phecies and  Sights  upon  his  Death  Bed  of  me  ;  and 
he  fpoke  openly  of  what  I  ihould  be  made  inftru- 
mental  by  the  Lord  to  bring  forth :  And  of  others 
he  fpake.  That  they  Ihould  come  to  nothing  -, 
which  vyas  fulfilled  on  fome  that  were  then  fomcthing 
in  Shew.  And  when  this  Man  was  buried,  a  great 
Work  fell  upon  me,  to  the  Admiration  of  many, 
who  thought  I  had  been  dead  .  And  many  came  to 
fee  me  for  about  fourteen  Days  Time  [g)  for  I  was 
very  much  altered  in  Countenance  and  Per/on,  as  if 
my  Body  had  been  new  vioulded^  or  changed.  And 
while  1  was  in  this  Condition,  I  had  a  5>cnfe  and 
Difcerning  given  me  by  the  Lord,  thro'  which  I 
faw  plainly,  that  when  many  People  talked  of  God^ 
and  of  Cbrijl,  ^c.  the  Serpent  fpake  in  them  ;  but 
this  was  hard  to  be  borne. 

P.  14] 

(g)  This  dark  EnthufiAji^  I  prefume,  took  this  Change  to  be 
Hk.c  our  hiejfed  Saviour's  Transfiguration. 


[7] 

P.  14.]  A  Report  went  abroad  of  me.  That  I 
was  a  young  Man  that  had  a  difcerning  Spirit ; 
whereupon  many  came  to  me  from  far  and  near, 
Profejfors,  Pfiejis,  and  People,  and  the  Lord*s 
Power  brake  forth,  and  I  had  great  Openings  and 
Prophecies^  and  I  fpake  unto  them  concerning  the 
Things  of  God. 

Ibid.]  Jn  the  Year  1648,  as  I  was  fitting  in  a 
Friend* s  Houfe  in  Nottingham/hire  (for  by  this  Time 
the  Power  of  God  had  opened  the  Hearts  of  fome 
to  receive  the  Word  of  Life  and  Reconciliation)  I 
faw  there  was  a  great  Crack  to  go  throughout  the 
Earth,  and  a  great  Smoke  to  go  as  the  Crack  went ; 
and  that,  after  the  Crack,  there  fhould  be  a  great 
Shaking :  This  was  the  Earth  in  People's  Hearts, 
which  was  to  be  ihaken,  before  the  Seed  of  God 
was  raifed  out  of  the  Earth :  And  ic  was  fo  ;  for 
the  Lord's  Power  began  to  fhake  them,  and  great 
Meetings  we  began  to  have,  and  a  mighty  Pew.'*- 
and  IVork  of  God  there  was  amongfl  People,  to  the 
Aftonifhment  of  both  People  and  Priejls. 

P.  15.]  I  met  with  a  great  Company  of  Profejfors 
in  IVarwickJhire,  who  were  praying  and  expounding 
the  Scriptures  in  the  Fields,  and  they  gave  the  Bi- 
ble to  me  -,  and  I  opened  it  on  the  5th  of  AfatiheiVt 
where  Chrijf  expounded  the  Law  -,  and  I  opened  the 
Inward  State  to  them,  and  the  Outward  State,  and 
they  fell  into  a  fierce  Contention,  and  fo  parted  -, 
but  the  Lord's  Power  got  Ground. 

Then  I  heard  of  a  great  Meeting  to  be  at  Let- 
ce/ter,  for  a  Difpute,  wherein  both  Presbyterians, 
Independants,  Bapttjls,  and  Commsn- Prayer  Men, 
were  faid  to  be  concerned.  The  Meeting  was  m  a 
{h)  Sieeple  Houje,    and  thither  was  I  fnoved  by  th6 

Lord 

(i)  George  Fox  ridicules  the  Church  by  the  Name  ofa  Stee-pU 
Houfe  qiiite  thro'  his  Journal.  ^And  Mr.  Lejley  fays  {Snahe  in 
the  Graf  J,  p.  262.)    "  That  fome  fakers  yet  more  prophanely, 


[8] 


Lord  God  to  go  and  be  amongft  them.  At  laft  one 
Woman  asked  a  Queftion  out  of  Petery  what  that 
Birth  was,  \'\z.  Being  hrn  again  of  incorruptible  Seed 
by  the  Word  of  G$d  that  livetb  and  abide th  for  ever  ? 
And  the  Priejl  faid  to  her,  (i)  I  permit  not  a  Woman 
iojpeak  in  the  Church  ;  tho*  he  had  before  given  Li- 
berty to  any  one  to  fpeak.  Whereupon  /  was 
wrapt  up.  as  in  a  Rapture  in  the  Lord's  Power  :  And 
I  ftepr  up  in  a  Place  and  asked  the  Priejl,  **  Doft 
*'  thou  call  this  Place  (the  Steeple  Houje)  a  Church, 
'*  or  doll  thou  call  this  mix'd  Multitude  a  Church  ? 
For  the  Woman  asking  a  Queftion,  he  ought  to 
have  anfwered  it,  having  given  Liberty  for  any  to 
fpeak  •,  but  he  did  not  anfwer  me  neither,  but  a«ked 
me,  what  a  Church  was  ?  I  told  him.  The  Church 
was  the  Pillar  and  Ground  of  Truth,  made  up  of 
living  Stones,  living  Members,  a  fpiritual  Houfehold, 
which  Chrift  was  the  Head  of:  But  he  was  not  the 
Head  of  a  mix'd  Multitude,  or  of  an  old  Houfe 
made  up  of  Lime,  Stones,  and  Wood.  Thii  fee 
them  all  on  Fire. 

p.  17.] 

"  have  called  the  Church  a  Baivdy  Houfc,  a   ll'hore  Houfe^  &c. 
"  Which,  fays  he,  I  have  from  thofe  that  heard  them. 

I  have  heard  of  a  modern  ^aker^  of  a  more  polite  Caft,  who 
being  asked  to  contribute  towards  the  rebuilding  of  his  Parijh 
CJturch^  anfwered,  That  the  building  of  Churche*  was  not  con- 
fiftent  with  his  Principles:  But  if  they'd  accept  2ot.  towards 
pulling  down  of  the  old  Church,  it  was  at  theip  Service. 

(/')  Remarkable  is  George  Fox's  Interpretation  of  thofe  Texts, 
1  Tim.  ii.  ri,  r2.  and  of  i  Cor.  xiv.  13.  IVomcn  are  to  learn  itt 
Silence^  and  not  fuffered  to  teach,  nor  to  ufurf  Authority  over  the 
Man,  hut  to  be  in  Silence.  In  a  Letter  to  the  Duke  oi Holjfeyn, 
1684  (Journal,  p.  5^4-)  who  had  given  Orders  to  the  Rulers  of 
Fredrickjladt,  to  make  the  fakers  leave  that  Place,  becaufe 
they  fuffered  Women  to  preach,  "  Now  here  the  Duke  may  fee 
"  what  Sort  they  be,  that  were  to  be  in  Silence  and  Subje(f^ion, 
"  which  Law  commands  to  be  fihnt,  and  not  ufurf  Authority 
"  over  the  Man  ;  nor  to  fpeak  in  the  Church,  were  unruly  JV« 
"  men. 


p.  17.]  Now  was  I  cojuc  up  vi  the  Spirit  thro*  the 
flaming  Szvord  into  the  Paradife  of  God.  All  Things 
were  new  -,  and  all  the  Creation  gave  another  Smell 
unto  me  than  before,  beyond  what  Words  can  utter. 
I  knew  nothing  but  Puretie/s^  and  Imiocency^  and 
Right eoufnefs^  being  renewed  up  \n  i\\t  hna^e  of  God 
by  Cbrifl  Jefus  :  So  that  I  fay,  I  was  come  up  to  the 
State  of  (;^)  Adam  before  he  fell. 

P.  22]  I  faw  that  the  Grace  of  God,  which 
brings  Salvation,  had  appeared  unto  all  Men, 
and  that  the  Manifeftation  of  the  Spirit  of 
God  was  given  to  every  Man  to  profit  withal. 
Thefe  Things  I  did  not  fee  by  the  Hc^lp  of  Man, 
nor  by  the  Letter  (tho'  they  are  written  in  the  Let- 
ter) but  I  faw  them  in  the  Light  of  the  Lord  Je/tts 
Chrijl^  and  by  his  immediate  Spirit  and  Power,  as 
did  the  holy  Men  of  God,  by  whom  the  holy  Scrip- 
tures were  written. 

P.  24.]  When  the  Lord  fent  me  forth  into  the 
W^orld,  he  forbad  me  (/)  to  put  off  my  Hat  to  any 

C  High 

(/t)  Mr.  LeJJey  fays   {^nake  in  the  Gr.ifi^   p.  •;6.)  "   That   one 
*'  yames  Seaton  having   parcel  with  his  Wii'e,  fell  in  League 
"  with  Mary  Rofs  ^  who,   becaufe  as  George  Fox,  fays,   7hty  were 
"  come  to  the  State  of  the  fir Jl  Adam  in  his  Innocency^   ftripped 
*'   \\^\{^\{ Jl  ark  naked^  and  ll)  appeared,  laying.   It  was  a  Sign  of 
''  Guilt  to  be  afhamed  of  one  Part  of  one's  Body  more  than  ano- 
"  thcr  •  But  his  Wife  meeting  with  her,  beat  her  fo  well,  that 
*'  ihb'  flie  cared  not  for  Cloaths  as  a  Covering,   yer  {he  thought 
*'  them  convenient  as  Armour  ,•    which  that  S^ark,  more  bold 
"  than   wife,  wanted  ^  who,  adventuring   too   near   this  naked 
"  Virtue^  received  fuch   a  Token  of  her  Love  as  Ituck  to  him, 
"  and  gave  him  Occafion  at  once  to  bemoan  and  Revenge  himfelf 
"   in  this  Dijlich  upon  his  yidamical  Miltreis. 
"  In  Mariam  Rofam 
"  ?tr  Mariam  j;iro  Dolieo  quam  Vulneic  Duro, 
"  Defere  Famofam  fpinigeramquc  Rolam. 
(/)  George   fox,  as  Mr.  Lfj/iry  inf'jrms  us   [Snake  in  the  Grafs^ 
p.  299.J   made  it  Heathemfm  and  Idolatry^  in  his  Treatife,  lur- 
named  Iconoclajles^  and  an  Order  of  his   printed  at  the  End  of 
Tyranny  and  Hyfocrijy^    '^73'   ^^  ^^^^  ^^'^   Image  cr  Likrnefs  of 

»ny 


[  I°] 

High  or  Low,  aiul  I  was  required  to  ihee  and  thou 
all  Men  and  Women,  vvichout  any  Kcfpecft  to  Rich. 
or  Poor^  Great  or  Small  \  and  as  1  travelled  up  and 
down,  1  wai  not  to  bid  People  Good  Morrow^  or 
Good  Evening  \  neither  might  I  bow  or  fcrape  with  vvj 
Le^  to  any  one  :  And  this  made  the  ScSls  and  Pro- 
fejjions  to  rage. 

P.  25.]  1649,  The  black  earthly  Spirit  of  the 
Priejl  wounded  my  Lite  ■,  and  when  I  heard  the  Bell 
toll  to  call  People  together  to  the  Steeple  Hotife^  ic 
ftruck  my  Life ;  for  it  was  jult  like  a  Market  Bell, 
to  gather  People  together,  that  the  Priell  might  fet 
forth  his  Ware  to  Sale.  O  the  vail  Sums  of  Money 
that  were  gotten  by  the  Trade  they  make  of  felling 

the 

any  Creature  in  H^avin^  or  in  Ear rb^  fatntfd'ufon  a   Sr^n,  but 
only  a  Bid-Staf^  Fire-Shovfl,  Sa-u-,  Fork,  or  rhe  like,  oi  Man's 
making     And  where   he   preaches  againft  Skimin^-D'rjh   Hats^ 
unneccffary  Buttons  on  Costs  or  Clo.iks  ,•  Slit  Pr.iki  behind  on 
the  Skirts  of  Wonacn's   JVaJicoats,  Short  black  /-Jprons,  needlefs 
flying  Scarfs,   Fizia^d  Masks,  hare   Necks,  &c.    All    which,   he 
die^ares  as  frcnn  immediate   Infpiration.     And  in  another  Place 
(Snakr    in   the    Grafs,   p.    ri9.)     Mr.  Lfly   has    the    rollowing 
Words,  **  Let  mc  only  obferve,  what  an  uncouth  and  prepofte- 
**  rous  Piece  01"  Humili'y  it  is,  to  deny  the  Title  or  Civility  of 
Majf-r,  or  of  their   Hat,    whiilt,  at  the   fame  Time,    they 
worship  one  another  wifh  divine  Honour,  and    beltov^'  upon 
thcmfelver  Titles,  far  above  what  any  Angels,  lince  Lucifer^ 
durft  pretend  to,  to  ii-  even  equal  -with  God,  of  the  fame  Sui- 
"  fiance,  and  oi  the  fame  Soul,  with  him,  and  grudge  not   to 
apply   all  the  Attributes  of  God,  to   the  Light  -within  them^ 
and  to  themlelves  for  ic'i.Suke  ,  thus  tranjferring  the  Honour 
of  God  to  themfelves."     Mr.  Seixell,  a  ^aker  (in  his  Hillory 
of  the  i^'/<ji(-.-r.(,  p.  1609.)  iiif:)rms -js,  "  That  King  J^ames]]. 
tiled  the  i^akers  wed  in   all   Refpe£l$,  and  would  not  fufTer 
his  Servants  to  niole!t  any  for  not  fulling  off  their  Hats  when 
they  came  near  liis  ^'>Vj/ Pr/yo^  ;  nay,  fo  iar  went  this  Con- 
defcenfion,  that  a  certain  Co'incryman  of  the  fakers  Per- 
flation, coming  to  him  with  his  Hat  on  his  Head,  the  King 
■'  took  off  his  own  Hat,  and  held  it  under  his  Arm  ;  which  the 
other  feeing,  faid.  The  King  needs  not  to  keep  off  his  Hat 
*'  for  me.     To  which  the  Prince  return'd,  ^'ou  don't  know  the 
**  Cuftom  here  j  for  that  requires,  that  but  one  Hat  mi>lt  be  on 
'^  here. 


^he  Scripture?,  and  from  their  preaching,  from  the 
higheft  Bifhop,  to  the  lowed  Frit;!!:  !  what  one  Trade 
tile  in  the  World  is  comparable  to  it? 

P.  26.]  Now,  as  I  went  towards  Nottinghain  on  a 
firft  Day  of  the  Morning,  with  Friends  to  a  Meeting 
there,  when  1  came  on  a  Top  of  a  Hill,  in  the  Sight 
of  the  Town,  t  efpied  the  great  Steeple  Houfe^  and 
the  Lord  faid,  Thou  mud  p  and  cry  aiainjl  wonder 
great  Idol,  and  aga'w(l  the  IPorJJoipp^s  therein.  When 
I  came  there,  all  the  People  looked  like  falloib 
Groiuid^  antl  the  Fried  (like  a  great  Lump  of  Earth) 
dood  in  his  Pulpit  above  :  And  he  took  for  hi5 
Text  thefe  Words  of  St.  Peter,  IVc  ha've  a  more  fitre 
Word  of  Prophecy,  '■iXjhereunto  ye  do  -well  that  ye  take 
heed  as  unto  a  Light  that  JJjineth  in  a  dark  Place,  un- 
til the  Day  Baijun,  and  the  Day  Star,  arije  in  your 
Hearts.  And  he  told  the  People,  That  it  was  the 
(;;/)  Scriptures  by  which  they  were  to  try  all  Doc- 
trines, Religions  and  Opinions.  Now  the  Lorc^i 
Power  "joas  fo  mighty  upon  me,  and  [0  Jirong  :n  me,  that 
I  could  not  hokC  but  was  made  to  cry  out  and 
lay,  Oh  no,  (n)  it  is  not  the  Scriptures  i  but  I  told 

C  2  them 

(m)  Mr.  Lejley  fays  {Snake  in  the  Grafs,  p.  ;37.)  "  That  they 
"  thought  themfelves  to  have  a  Diffenfation  beyond  the  Pro- 
"  fbets  and  Apojilcs,  whom  they  called  Lo-^  and  Carnal^  iii 
'*  their  Day.  I  can  name  thofe,  fays  he,  chat  now  Hand  hign 
"  among  them  ;  who  being  prcfs'd  with  a  Text  out  of  one  of 
"  St.  Paul'^  Epiftles  (not  20  Vears  ago)  did,  before  many  Wit- 
"  neflesofthe  principal  i^.i/^.Ti,  not  Ibck  to  fay,  That  P>iul 
"  wa3  dark  and  ignorant  (like  him  whom  they  oppofed)  and  that 

they  faw  beyond  him. 

{n)  Mr.  Lejley  obferves  fSnak:  in  the  Grafs,  p.  87.)  that  they 
called  the  Holy  Scriptures  hy  the  wicked  and  contemptible  Namei 
ofDuJf^  Death^Scrpent's  Meat,  Si.c.  Nay,  in  another  Flace,  p.  loi;. 
That  a  ^aker  was  ill  ufed  at  a  Meeting  Houfc  in  Gracc-;hurth 
Street,  tor  reading  a  Part  of  a  Chap-ev  befoie  the  Meeting  be- 
gan. "  But  that  this  (^lays  hcihicl.)  may  not  fecmitrange  to  the 
•'  Rejder,  he  muft  kno.v,  that  there  never  was,  from  their  firlt 
*'  appearing  in  the  World,  one  (Chapter  in  the  Holy  Scriptjres 
"   reid  in  any  sf  their  Meetings,  tho'  many  ot  th'^ir  own  Ep'- 


them  what  it  was,  namely,  the  Holy  Spirit  by  which 
the  holy  Men  of  God  gave  forth  the  Scriptures, 
whereby  Opinions,  Religions,  and  Judgments  were  to 
be  tried  ;  for  it  Ifd  into  all  Truth,  and  lo  gave  the 
Knowledge  of  all  Truth. 

P.  27.]  After  1  was  let  at  Liberty  from  NoLtwg- 
ham  Gaoiy  1649,  1  travelled,  as  beiore,  in  the  Work 
of  the  Lord,  and  coming  to  Alansfield  M^'oodhoujCy 
there  was  a  dij1ra£led  IVovian  under  theDo^or's  Hands, 
with  her  Hiir  loofe  all  about  her  Ears,  and  he  was 
about  to  let  her  Blood,  fhe  being  firft  bound,  and 
many  People  being  about  her,  holding  her  by  Vio- 
Jence  ;  but  he  could  get  no  Blood  from  her  •,  and  I 
defired  them  to  unbind  her,  and  let  her  alone,  for 
they  could  not  touch  the  Sprit  in  htr,  by  which  fhe 
was  tormented  -,  lb  they  did  unbind  her,  and  I  was 
moved  to  fpeak  to  her,  and,  in  the  Name  of  the 
Lord^  to  hid  her  he  quiet  and  Jlill  \  and  fhe  was  fo  5 
and  the  Lord's  Power  fettled  her  Mind,  and  Ihc 
mended,  and  afterwards  received  the  Truth,  and 
continued  in  it  to  her  Death.  And  the  Lord's 
Name  was  honoured,  to  whom  the  Glory  of  all  his 
Works  belongs.  Many  great  and  wonderful  Things 
were  wrought  by  the  heavenly  Power  in  thole 
Days  •,  for  the  Lord  made  bare  his  omnipotent 
Arm,  and  manifclled  his  Power  to  the  Aftonifh- 
ment  of  many  :  By  the  healing  Vertue  of  which, 
many  have  been  delivered  from  great  Infirmities, 
and  the  Devils  were  made  fubjccfl  thro'  his  Name. 

P.  29.]  I  heard  of  a  People  that  were  in  Prifon  at 
Coventry  for  Religion  -,  and,  as  I  walked  towards 
the  Gaol,  the  Word  of  the  Lord  came  to  me,  fay- 
ing, 

"  files  have  been  frequently,  and  enjoyn'd  there  to  be  read — 
Thus  their  great  George  Fox  commands,  This  j'j  the  Herd  of  the 
Lord,  fays  he,  I  ch.-irg.- ycu^  in  the  Prefence  of  the  Lord  God^  to 
fend  this  Eftji^e  amoKgl}  all  Frier.di  and  Brtthren,  everywhere  to 
le  read  in  all  Meetings.  To  them  all  this  is  the  Word  of  God^ 
&c.  "i'et  he  calls  it  Blafphemy  to  lay  the  Holy  Scriptures  aie 
the  Word  of  God. 


[  M  ] 


ing,  A/y  Love  was  always  to  thee,  and  thou  art  in 
my  Love  :  And  1  was  ravifhed  with  the  Scnfe  of  the 
Love  of  God,  and  ftrengthened  in  my  inward  Man. 
But  when  I  came  into  Gaol  where  thofe  Prifoners 
were,  a  great  Power  of  Darknefs  ftruck  at  me,  and 
1  fat  ftill,  having  my  Spirit  gathered  in  the  Love  of 
God.  At  lafl  thefc  Prifoners  began  to  ratii,  and 
vapour,  and  blafpheme  •,  at  which  my  Soul  was  great- 
ly grieved.  They  faid,  they  were  God.  I  perceived 
they  were  Ranters,  and  I  had  met  with  none  before. 
After  this,  one  of  thefe  Ranters,  whofe  Name  was 
(c)  Jofeph  Salmon,  put  forth  a  Book,  or  Paper  of 
Recantation  i  upon  which,  they  were  fet  at  Liber- 

P.  30.]  And  as  I  paffcd  thro'  Fairs  and  Markets; 
and  divers  Places,  I  faw  Death  and  Darknefs  in  all 
People  where  the  Lord  God  had  not  fhaken  them. 

Ibid.]  There  was,  in  the  Town  of  Twv-Crofs,  a 
great  Man  that  had  long  laid  fick,  and  was  given 
over  by  the  Phyftcians  -,  and  fome  Friends  in  the 
Town  defired  me  to  go  fee  him,  and  I  went  up  to 
him  in  his  Chamber,  and  fpake  the  Word  of  Life 
to  him,  and  was  moved  to  pray  by  him,  and  the 
Lord  was  intreated  to  rejlore  him  to  Health  :  But  when 
I  was  come  down  Stairs  into  a  lower  Room,  and 
was  fpeaking  to  the  Servants,  ^c.  a  ferving  Man 
of  his,  came  raving  out  of  another  Room  with  a 
naked  Rapier  in  his  Hand,  and  fet  it  juR:  to  my 
Side  :    but  I   looked   fledfaftly    at  him,  and   faid, 

Alack 

(0)  The  Title  of  the  Bock,  Height  in  Depths,  and  Depths  in 
Heights  j  or,  Truth  no  lefs  ftcretly  than  fweetly  ftarkling  out  its 
Glory  from  under  a  Cloud  of  Obloquie.  Wherein  is  difcovendy 
the  various  Motions  of  an  experienced  Soul,  in  and  thro'  the  mani- 
fold Difpenfotions  of  God.  And  bow  the  Author  hath  been  aSled 
in^  and  redeemed  from,  the  unknown  Paths  of  Darknefs,  wherein, 
as  in  a  IVildernefs,  be  bath  wandered,  without  the  clear  Vijion  of 
a  divine  Prefence.  Together  with  afincere  Abdication  of  certain 
Tenents,  either  formerly  vented  by  him,  or  now  charged  upon  him. 
Per  me,  Jo.  Salmon.  London:   Printed  by  T.  Newtomb.    1651  . 


[   ^4] 


Alack  for  thcc^  jwof  Creature^  wlidt  wilt  thon  do  with 
thy  carnal  Weapon  ?  It  is  no  more  to  me  than  a  Straw. 
The  Slanders  by  were  much  troubled,  and  he  wenc 
away  in  a  Rage,  and  full  of  Wrath.  Thuf?  the 
Lord's  Power  prcferved  me,  and  raifed  up  the  weak 
Man. 

P.  37.]  Juftice  Benncty  of  Darby,  was  the  firft 
that  called  us  ^hikers,  becaufe  1  bid  them  (p)  trem- 
ble at  the  "Word  of  the  Lord  ;  and  this  was  in  the 
Year  1650. 

P.  46.]  Among  others  that  came  to  fee  me  (in 
Darby  Prifon)  there  came  a  certain  Perlbn  from 
Nottingham^  a  Soldier,  and  that  had  been  a  Baptiji^ 
as  1  underftood  •,  and  with  him  came  feveral  others; 
and  in  Difcourfe  this  Perfon  faid,  7mir  Faith  Jlands 
in  a  Man  that  died  at  Jerufalem,  and  there  was  nevef 
any  fuch  Thin^.  From  this  Man's  Words  was  a 
Slander  raifed  upon  us,  that  the  fakers  fhould  deny 
Chrijf^  that  fuffered  and  died  at  Jerujalem  {q)  which 
was  ali  utterly  falfe. 

P.  50.] 

if)  Mr.  Z^/7f)' ohferves  {Snake  in  the  Grafs^  p.  77.)  That  the 
Shahcrs  defend  their  preternatural  Shaking  and  Trsmbling^  from 
Hahbakuk's  Lips  quivering. 

(q)  The  anonimous  Author  of  a  Btjok,  intltled,  Vindicia 
ylnti-Baxteriame  -.  or,  yinimadverjions  nn  a  Booh,  intitled.  The 
Life  0/ Mr.  Richard  Baxter,  p.  168.  fays,  "  Mr  Gabriel  El- 
*'  dredge^  in  Marjhfield,  in  Glc.Jlerjbire^  told  me,  That  he  was 
"  with  a  Man  of  good  Eftate  on  his  Death-bed,  and  askipg 
*'  him  about  Jefus  Chrijl ;  Jefui  ChriJ},  faid  the_  Man,  IVto 
*'  is  that  ^  I  do  not  remember  that  ever  I  heard  of  him  in  my 
"  Life.  When  I  once  went  from  Ho'jfe  to  Houfe,  fome  coulti 
*'  not  tell  me  whether  Chriji  were  a  Man  or  a  Woman  ;  kne«r 
*'  not  what  crucified  was." 

Leonard  Fell,  George  Fox*s  Follower,  profcfled,  That  Cbrijf 
had  never  any  Body  but  his  Church  (Snake  in  the  Grafs,  p.  12.) 
Mr.  LeJ/ey  fays  (Snake  ii  the  Grafs,  p.  ^S.J  "  I  can  name  one. 
"  who  reafoning  concerning  the  Oat-ward  Chrijf,  oh  Horror  ro 

*'  repeat  it  !   bid,  that  Chriji  might  kifs  his .     And  1:  is 

"   nor   much  behind  this  which  a  leaker  Preccher^  now  in  Lo':- 
*'  don,  faid  to  one  I  can  produce,    who  was  endeavouring  to 
*'  pcrfuade  him,  that  Chriji  was  now  a  M11,  the  PreKher  re 
"  plied,  The  Man  Coift  a  { rt. 


[    15   ] 

P.  50.]  Pdul  did  not  preacli  for  Wages,  but  la- 
boured with  his  Hands,  that  he  might  be  an  Exam- 
pie  to  all  them  that  follow  him.  Oh  People  fee 
who  follow  Paul,  (r)  The  Prophet  Jcr.'m'iah  faid, 
"  The  Prophets  propliecy  falfely,  and  the  Priefts 
*'  bear  Rule  by  their  Means  •, "  but  now  the  Priefts 
bear  Rule  by  the  Means  they  get  from  the  People  -, 
take  away  their  Means,  and  they  will  bear  Rule  over 
you  no  longer. 

P.  54.]  I  came  into  the  Parts  of  2 or k/hire  where 
(s)  James  Nay 'or  lived,  1651,  and  he  and  Ibomas 
Godyear  came  to  me,  and  were  both  convinced,  and 
received  the  Truth. 

P-  S5-^  While  I  was  here,  at  Juftice  Holham%, 
came  a  great  Woman  of  Beverley  to  fpeak  with 
Jullice  Hoiham  about  fome  Bufiaefs,  and  in  Difcourfc 
ilie  told  him,  "  That  the  hill  Sahhath  Day,  as  fhe 
"  called  it,  there  was  an  /Uzel  or  Spirii  came  into 
**  the  Church  at  Beverley,  and  fpake  the  wonderful 
"  Things  of  God,  to  the  Aftonifhment  of  all  that 
"  were  there  ;  and  when  it  had  done,  it  palTed  away, 
*'  and  they  did  not  know  whence  it  came  nor  whi- 
"  ther  it  went,  but  it  aftonilTicd  all,  both  ProfeJJbrs 
*'  and  Magijhates,  of  the  Town."  This  Relation 
Juftice  Hot  bam  gave  me  afterwards,  and  then  I  gave 
him  an  Account,  how  I  had  been  that  Day  at 
Beverley  Steeple  Houje,  and  had  declared  Truth  to  the 
Prieft  and  People  there. 

P.  56.] 

(r)  Fox  ufes  the  very  fame  Words  to  prove  the  Clergy  Hire- 
lings.    Journal,  p.  c;o. 

(i)  This  yumsi  Naylor  fijtfered  himfelf  to  be  Hofanna'd  into 
Brijiol^  as  Chriji  wa^  into  yerujalcm  ;  for  which  he  was  fevere- 
Jy  puniflied,  as  appears  Trorn  molt  of  our  Englijh  Hillorians. 

Nlr.  LrjJey  takes  Notice  i^^akc  'n  the  Graj's^  p.  47.)  "  Thar 
"  Naylor  was  brougiit  upon  his  Knees  betore  their  Church, 
"  where  Gioige  Fox  preiided,  to  acknowledge  his  Failings. 
*'  And  I  faw,  lays  he,  in  Gcorgr  Fax's  own  Hand,  this  Sentence 
"  agalnft  yames  Nayior^  Friends  Jball  not  he  judged  for  judging 
"  of  him. 


[    '6] 

P.  56.]  In  the  Afternoon  I  went  to  another  SteepU 
Houfe  about  three  Miles  off,  where  preached  a  High 
Priejl  called  a  DoHor  •,  fo  I  went  into  the  Steeple 
Houfe,  and  (laid  till  the  Prujl  had  done.  Now  the 
Words  which  he  took  for  his  Text  were  thefe,  Ho 
every  one  that  thirjleth  come  to  the  IVaters.,  and  be  that 
hath  no  Money ^  come  ye  and  buy  and  eat^  yea  come 
hiy  Wine  and  Milk  without  Money,  and  without  Price. 
Then  was  1  moved  of  the  Lord  God  to  fay  unto 
him,  (/)  *'  Come  down,  thou  Deceiver,  doft  thou  bid 
"  People  come  freely,  and  take  of  the  Waters  of 
*'  Life  fueely,  and  yet  thou  take  300/.  a  Year  of 
"  them,  for  preaching  the  Scriptures  to  them  ? 
"  mayft  not  thou  blurfi  for  Shame  !  Did  the  Pro- 
**  phct  Jfatah  and  Chrijl  do  fo,  who  fpake  the 
"  Words,  and  gave  them  forth  freely  ?  Did  not 
"  Chrijl  fay  to  his  Minifters  whom  he  fent  to 
"  preach.  Freely  ye  have  received,  freely  give?**  So 
the  Prieft,  like  a  Man  {u)  amazed,  halted  away. 

P.  60.]  From  Stath  we  paffcd  to  Whitby  and  Scar- 
borough, where  we  had  feme  Service  for  the  Lord. 

P.  62.]  1651,  After  fomc  Time  travelling  in  the 
Country,  I  came  to  Pickering,  where,  in  the  Steeple 
Houfe,  the  Juftices  had  their  SefTions. 

Ibid.]  I  itood  up  in  the  Steeple  Houfe  Yard,  at  a 
Place  near  Pickering,  and  declared  to  the  People, 
Tiiat  I  came  not  to  hold  up  their  Idol  Temples,  nor 

their 


(t)  Mr.  Lf/Iey  obferves  (Snake  in  the  Grafs,  p.  83  J  "  That 
the  furefl  Method  amongil  the  Sluakers  for  a  young  Man  to 
ilep  into  an  abounding  Trade,  and  a  rich  ^yifc  (of  which 
there  are  many  among  lb  wealthy  a  People)  is  to  fet  up  flrft 
for  a  Preacher;  and  if  hc  happens  to  pleafe,  his  Fortune  is 
made.  Of  which  many  Examples  daily  occur,  far  beyond 
the  much-envied  Allowance  given  to  the  Hirelings,  as  they 
call  our  Priejls,  which  is  hardly  fufficient  to  afford  Bread  to 
moft  of  them.  And  G.  F.  \(^trge  Fox]  had  more  Money  at 
his  Difpofa),  than  any  Bifhop  in  England;  he  having  tfce 
Command  of  the  fakers  Treafury. 
(u)  He  was  amax'd,  probably,  at  his  Ignorance  and  Imfudentt. 


(  17  )'. 

their  Pritjls^  nor  their  Tythes,  nor  their  Augmenta- 
tions^ nor  cheir  Priejis  IVages,  nor  their  Jewijh  and 
Heathenifi  Ceremonies  and  Traditions  (for  I  denied 
all  thefc)  and  told  rhem,  that  chat  Piece  of  Ground 
was  no  more  holy  than  another  Piece  of  Ground. 
And  T  fhewed  them,  that  the  Apoftles  going  into 
tlie  Jews  SynagogU£5  and  Temples,  v/hich  God  had 
commanded,  was  to  bring  People  off  from  that 
Temple  and  thefe  Sinagogues^  and  from  the  Offerings 
and  Tythes,  and  covetous  Priefts  of  that  Time  : 
And  that  all  who  preach  Cbrijl  the  Word  of  Life, 
ought  to  preach  freely,  as  the  Apoftles  did,  and  as 
he  had  commanded.  So  1  was  fent  of  the  Lord  God 
of  Heaven  and  Earth  to  preach  freely,  and  to  bring 
People  off  from  thofe  outward  Temples  made  with 
Hands,  which  God  dwelleth  not  in  ;  that  they 
might  know  their  Bodies  to  become  the  Temple  of 
God  and  ChriJ}. 

P.  64.]  Prom  thence  I  travelled  up  into  Holdernefs, 
and  came  to  a  Juftice's  Houfe,  whofe  Name  was 
Pearfon,  where  there  was  a  very  tender  Woman 
that  believed  in  the  Truth,  and  was  fo  aftetfled 
therewith,  that  fhe  faid,  (x)  She  could  have  left  all, 
and  have  followed  me. 

P.  67.]  A  falfe  Accufer  accufed  me  falfly  before 
all  the  People,  at  Gainsborough  ;  That  I  fiid,  /  was 
Chrifly  and  had  got  Witnefles  to  prove  the  fame — 
Then  I  was  moved  of  the  Lord  God  to  ftand  up 
upon  the  Table,  in  the  eternal  Power  of  God,  and 
tell  the  People,  That  Chrift  was  in  them,  except 
they  were  Reprobates  i    and  that  it   was  Chrift  the 

D  eterna  I 

(x)  "  Afternoon  preached  at  Ufffj  Deat  on  ^Ss  xxviii.  2S. 
"  Many  feemed  prick'd  to  the  Hearty  and  feme  h  quickned, 
*'  that  they  txfrtffed  a  Dfflre  to  follco  me  inhertfcever  Ijbouli 
"  go.  I  have  I'carce  known  a  Time  I  preached  any  where,  but 
"  I  have  feen  fome  Etfedl  of  my  Dodtrine.  h  Proof,  I 
"  hope,  that  the  Words  are  not  my  own,  but  that  God  is  in 
"  me  of  a  Truth.  Mr.  lVbitfitld'%  Journal  from  London  cc 
"  Gibreltar^  P-  '7* 


[  ^n 

fternal  Power  of  God,  that  /pake  in  me  at  that  Time 
unto  them  •,  (y)  not  that  I  was  Chrijf. — And  I  called 
the  Accufer  Judas,  and  was  moved  to  tell  him,  he 
was  Judas,  and  that  (2)  Judas'^  End  (hould  be  his  : 
and  that  was  the  Word  of  the  Lord  and  of  Chrijl 
through  me  to  him.  So  the  Lord's  Power  canfie 
over  all,  and  quieted  the  Minds  of  the  People,  and 
they  departed  in  Peace.  But  this  Judas  went  away, 
and  fhortly  after  hang'd  himfelf,  and  a  Stake  was 
driven  thro'  his  Grave. 

p.  70.] 

(y)  In  a  Book  printed  165;;,  fays  Mr.  Lefley  (Snake  in  tht 
Grafs,  p.  rg.)  intltled,  ^  Brief  Relation  of  the  Religion  of  the 
Northern  leakers,  &c.  p.  2,  3.  you  have  the  Account,  how 
George  Fox  did  avow  himfelf  over  and  over  to  be  equal  with 
God.  Being  asked  by  Dr.  Mar/hall,  in  the  Prefence  of  Mr. 
Saivro,  Coll.  Fell,  and  Coll.  IVeJl,  Juftices  of  the  Peace  of  rhe 
County  of  Lancajhire,  at  a  private  Sefiions  in  the  Town  of 
Lancajier,  whether  or  no  ht  ivas  equal  ivith  God,  as  he  had  be- 
fore that  Time  been  heard  to  affirm  ^  his  Anfwer  was  this,  I  am 
equal  -with  God.  The  Blafphemy  hath  been  attefted  upon  Oath 
by  the  aforefaid  Dr.  Manhal  and  Mr.  Altam,  Schoolmafter  of 
Lancajier,  before  the  Julfices  at  the  lall  Seffion  held  at  Affleby 
the  %\.\\  o^  y anunry ,  i6j^2,  and  before  J'jdge  Pulejlon,  at  the 
laft  Afiizes  held  at  Z^'jr.i^fcT,  rhe  1  ^ih  oi'  Marrb,    i6c,2. 

(z)  Tht'xr  fretended  Prophets  failed  in  their  Denuntiation  of 
Judgments;  feveral  Inftances  of  which,  are  to  be  met  with  in 
Mr.  L'-Jley\  Snake  in  the  Grafs.  A  remarkable  one  he  gives, 
p.  54.  in  one  J^chn  Storey,  who  was  one  of  the  Oppofers  of  the 
ii^omen's  frearhing,  and  the  Jurifdiftions  of  the  If'omen's  Meet- 
ings liet  up  by  George  Fox.  Solomon  Eccles  (one  of  their  Pro- 
fhets)  after  a  {harp  Reprehenfion  to  the  faid  John,  for  oppo- 
fing  himlelf  to  the  great  Apoftle  George  Fox,  denounces  thus  y 
This  is  the  Word  of  the  Lord,  fays  he,  fhat  this  Year  jb  alt  thou, 
(John  Storey)  die,  bccaufe  thou  hnj}  taught  Rebellion  againjf  the 
living  Gcd.  One  prcfent  ask«d  the  Prophet,  What  Sort  of 
Death  he  meant?  whether  a  natural  or  a  fpritual  Death? 
Solomon  anfwered,  That  John  Storey  had  been  fpiritually  dead 
Icno  before  (for  they  had  excommunicated  him)  and  that  he 
meant  it  of  a  natural  Death.  This  I  have  from  one  prefent  in 
the  Room.  Note,  That  John  Storey  wzszx.  that  Time  fo  fick 
and  weak,  that  his  Death  was  expected  every  Day:  Bur  this 
John  Storey  lived  about  Four  Tears  after  this,  to  the  crernai 
Confufion  of  the  Sluahers  Pretence  tu  Infallihilitj. 


[   ^9] 

P.  70.]  We  came  to  Lieutenant  Roperh  ( in  the 
Well- Riding  of  Tork/hire  )  where  we  had  a  great 
Meeting  of  Icveral  confiderable  Men  ;  and  the 
Truth  was  powerfully  declared  amongft  them,  and 
the  Scripture  wonderfully  opened,  and  the  Parables 
and  Sayings  of  Chrijl  were  expounded,  and  the  State 
of  the  Church,  in  the  Apoltks  Days,  was  plainly 
fet  forth,  and  the  Apoflacy  fince  from  that  State 
dilcovered. 

Ibid.']  James  Najlcr  had  been  a  Member  of  an 
IfidependdfJt  Church  in  Wakefidd ;  but  upon  his  re- 
ceiving the  Truth  he  was  excommunicated. 

P.  74.]  Francis  Howgill^  who  was  a  Preacher 
to  a  Congregation,  undertook  to  anfwer  the  Cap- 
tain (  who  asked  George  Fox,  why  he  did  not  go 
into  the  Church,  for  the  Church-yard  was  not  a 
Place  to  preach  inj  and  foon  put  him  to  Silence. 
This  Man  /peaks  with  Authority,  and  7iot  as  the 
Scribes. 

P.  74.]  In  the  Openings  of  the  heavenly  Life,  I 
opened  to  the  People  (in  Firbank  Chapel,  fVe/imor- 
land)  the  Prophets,  and  the  Figures  and  Shadows, 
and  directed  them  to  Chrijl  the  Subftance.  Then  I 
opened  the  Parables  and  Sayings  of  Chrijl,  and 
Things  that  had  been  long  hid  ;  fhewing  the  Intent 
of  the  Apoftles  Waitings,  and  that  their  Epiftles 
were  written  to  the  EkiJ. 

P.  78.]  Margaret  Fell,  Wife  of  Judge  Fell,  alk'd 
me  to  go  with  her  to  the  Steeple  Houfe  at  Ulverftoney 
where  there  was  a  Day  to  be  obferved  for  Huifiilia- 
tion.  I  replied,  /  mull  do  as  1  am  ordered  b^  the 
Lord.  So  I  left  her,  and  walked  into  :he  Fields  ; 
and  the  Word  of  the  Lord  came  to  me,  faying, 
i^a)  Go  to  the  Steeple  Houje  afrer  tiiem.  When  I  came 

D  2  the 

(a)  George  Fox'i  MefTage?  from   tho  Lord,  were  of  the  fame 
Nature  with  that  of  Mr.  Lacy,  a  Fol^o^ver  of  the  Seel  of  French 
Prophets,  in  Q.yinn's   Reign  ,  wh'j  came  one  Day  to  the  Lord 
Chief  Jultice  ^o//'s,  and  defired  to  fpeak  with  him  .-  The  Ser- 
vants 


the  Priejl  Lampii  was  fmging  with  his  People  :  But 
his  Spirit  was  (o  foul,  and  the  Matter  they  fang  fo 
unfuitable  to  their  States,  that,  after  they  had  done 
finging,  1  -was  moved  of  the  Lord,  to  fpeak  to  him 
and  the  People. 

P.  79.]  I  returned  to  Swarthfnore^  where  the 
Lord's  Power  feized  upon  Margaret  Fell,  and  her 
Daughter  Sarah,  and  feveral  of  them. 

P.  81.]  After  this  (his  Journey  into  Lane ajhire) 
I  returned  into  Wejimorland,  and  fpake  thro'  Kendal 
on  a  Market  Day  :  And  fo  dreadful  was  the  Power 
of  God  that  was  upon  me,  that  People  flew  liks 
Chaff  before  me  into  their  Hcxifes.  I  warned  them  of 
the  mighty  Day  of  the  Lord,  and  exhorted  them  to 
hearken  to  the  Voice  of  God  in  their  own  Hearts, 
who  was  now  come  to  teach  his  People  himfelf. 

P.  83.]  I  went  up  to  Swarthmore  again»  whither 
came  up  four  or  five  of  the  Priejls — I  afked  them, 
whether  any  one  of  them  could  fay,  he  ever  had  the 
Word  of  God  to  go  and  fpeak  tc  Juch  or  fmh  a  People  ? 
None  of  them  durft  fay  he  had  :  But  one  of  them 
burft  out  into  a  PafTion,  and  faid.  He  could /peak  his 
Experience  as  well  as  L  I  told  him,  Experience  was 
one  Thing,  but  to  receive,  and  go  with  a  Meffage, 
and  to  have  a  Word  from  the  Lord,  as  the  Pro- 
phets  and  j^pvflles  had  and  did,  and  as  {h)  I  had  done 
unto  them,  this  was  another  Thing. 

Ibid.] 
vants  told  him,  that  he  was  not  wiell,  and  would  not  fee  Com- 
pany that  Day,  "  Tell  him,  faid  Lacy,  I  muft  fee  him,  for 
*'  I  come  to  him  with  a  MefTage  from  the  Lord  God :  which  be- 
"  ing  told  the  Lord  Chief  Juftice,  he  ordered  him  t9  be  admit- 
"  ted,  and  asked  him  his  Bufinefi,  I  come,  faid  he,  from  the 
*'  Lord,  who  fent  me  to  thee,  and  would  have  thee  grant  a 
"  Noli  Profequi  to  yobn  Atkins  (a  French  Prophet)  whom  thou 
"  haft  caft  into  Prifon."  Thou  art  a  lying  Knave,  and  f'alfe 
Prophet,  anfwered  the  Chief  Juftice  ;  For  if  the  Lord  had  fent 
thee,  it  would  have  been  to  the  ./Attorney  General.  He  knows 
it  is  not  in  my  Power  to  grant  a  Noli  Profequi. 

(h)  Mr,  Ltjley,  alluding  to  this  PafTage  (Snake  in  the  Grafs^ 
p.  29.)  fays,  "  He  vouches  this  by  a  Company  of  vile  znd  fenfe- 


Ibid.]  A  precious  Meeting  chere  was  (at  Crofland, 
Weftmorland)  wherein  the   Lord's   Power  was   over 
all,    and  the  People  were   direfted  to  the  Spirit  of 
Gody  by  which  they  might  come  to  know  God  and 
Chrii?,  and  underftand  the  Scriptures  aright. 

P.  84.]  About  this  Tmie  (1652)  {c)John  Aud- 
land,    and   trancis  Ho'-u^giii,    and  John  Camm,    and 

Edward 

"  hfs  Miracles  ,  to  which  he  pretends  in  his  Journal^  that  he 
*'  might  in  nothing  come  behind  the  holy  PiOphtJ  and  JfoJ^les^ 
"  to  \A-hom  he  compared  and  equall'd  himielt."  And  in  another 
Place,  p.  185.  he  fays,  "  That  the  falf*  and  foolijh  Miracles 
"  which  George  Fox  tells  of  himfelf  in  his  y-ournal^  exceed  the 
Foppery  of  a  Pofijh  Legend. 

(c)  John  yludlandh  blafphcTOUS  Letter  to  George  Fox,  fpelt 
and  printed  according  to  the  Original.  Lejlley'i  Snake  in  the 
Grafs,  p.  169.  T  •  -   .    L 

*'  Deare  and  prefious  one,  in  whome  my  Lite  is  bound  up, 

"  and  my  Strangth  in  thee  ftands,  by  thy  Breathings  I  am  nou- 

"  riflied  and  refreflied  •  and   by  thee  my  Strength  is  renewed? 

*'  bleffed  art  rhou   for  ever  more  ;  and  blelTed  are  all  they  that 

"  enjoy  thee:  Life  and  Strength  come«  from  thee,  holy  one? 

"  and   thow-  art   the  Bleffed  oi  the  Lord  ivx  ever-more,  dear, 

"  dear  reach  unto  mce,  that  I  may  be  ftregthened,  to  lland  in 

■'  the  mighty  Power  and  Strenth   in   the  Lord,  for  the  SarvifTe 

"  is  very  great,  my  Travell  and  Burthen  was  never  foe,  as  now 

'*  fmce  1  faw  thee  :  but  dayly  doe  I  find  thy  Pretence  with  mc, 

"  which  doth  exceedingly  prelerve  mee  :  for  I  cannot  reane  but 

*'  in  thy  Pretence  and  Power-  pray  for  me  that  I  may  Hand  in 

thy  Dread   for  ever  miore  ■  deare  my  deare  Brother,  yohn 

'   Cam  hath  been  exceeding  ficke,  and  he  is  very  weake  .-  1  can 

lay  little  of  hys  Recovery  as  yet  :   his  Wife  is  with  him  :  ihe 

is  deare  and  precioufly  kcept ;  their  deare  Love  is  to  thee, 

oh  reach   through  all   in   thy  mighty  Power  to  him.     This 

Bearer  can  declare  to  thee  of  the  Work  this  Way:  jfo.  IVill- 

''  kinfon  and  Jo.  Story  is  heare,  their  Love  is  dearly  to  thee  : 

deare  Harte  there  is  one  Thing  that  lies  upon  mee:  I  thall 

lay  it  before  thee  :  as  tuching  thy  comeing  into  ^f //.y-S/rtf  .-   I 

"  was  there  at    Juitice  Stck's  Houfe :  and   his  Famaley  is  all 

*'  pretty  loveing  and  convinced  :  and   he  is  a  I'ober  wile  Man, 

"  and  there  is  Honelty  in  him  which  will  lUnd  :  and  there  is 

"  a  pretey  People   that    way:    it  hath   laid  exceedingly    upon 

"  me  thele  three  Dayes  of  thy  beeing  at  that  Place  :   1  know  nor 

"  fuch  aji  other  Place  in  all  the  Countrey  •  for  thee  :  dear :  I  wai 

*'  much  wounded  to  know  that  thow  wa*  in  fuch  a  rudePlace,and 

"  fuffers 


["  ] 

Edward  Burroughs  (d)  Richard  Hubherthorn,  and 
Miles  Hubberjiy,  and  Miles  Halhead,  with  fevc- 
ral  others,  being  endued  with  Pozver  from  on  high, 
came  forth  into  the  "Work  of  the  Miniftry,  and 
approved  themfelves  faithful  Labourers  therein. 

P.  85.]  Much  Work  I  had  in  thofe  Days  with 
the  Priejls  and  People  concerning  the  old  Majs 
Houfes,  which  they  called  their  Churches  \  for  the 
priejls  had  perfuaded  the  People,  that  it  was  the 
Houfe  of  God. 

P.  86.]  A  Mafon^  a  Profejjor^  but  a  rude  Fellow, 
with  his  walking  Rule  Staff  gave  me  a  Blow  with 
all  his  Might,  juft  over  the  Back  of  my  Hand,  as 
it  was  ftretched  out ;  with  which  Blow  my  Hand 
was  fo  bruifed,  and  ray  Arm  fo  benumcd,  that  I 
could  not  draw  it  unto  me  again  :  So  that  fome  of 
the  People  cried  out,  He  has  fpoiled  his  Hand  for 
ever  having  an)  Ufe  of  it  more.  But  I  looked  at  it 
in  the  Love  of  God  ;  and,  after  a  while,  the  Lord's 
Power  fprang  thro*  me  again,  and  thro'  my  Hand  and 
A^ni ;  fo  that  in  a  Moment  I  recovered  Strength  in 
ray  Hand  and  Arm,  in  the  Sight  of  them  all. 

P'  103.]    (e)  Great   Openings   I   had   from   the 

Lord, 
*'  fuffers  fo  amongft  them .-  and  this  was  I  moved  to  Jay 
*'  before  thee :  and  great  is  my  difere  that  it  may  be  foe  :  the 
*'  Place  is  about  lo  Miles  from  hrefiol  in  ■wiltjhire^  one  Mile 
*'  from  Chiftnam,  a  Markete  Towne.  Juftice  Stohs  Houfe, 
*'  yo  :  Cam  tould  me  that  the  Juftice  he  was  with  was  a  very 
*'  loving  and  prety  Man:  this  Bearer  was  there,  he  can  declare  to 
*'  thee  more :  but  oh  that  thou  weare  b'jt  at  that  Place  I  men- 
*'  tion  r  it  is  free  and  futeable  for  Frends  coming  to  thee  !  it  lies 
*'  much  upon  mce :  and  if  thow  find  Moveings  ftrike  over 
"  thither.  I  ftall  fay  no  more  of  it-  the  Worke  is  great  heare 
"  away,  pray  for  us  all  that  in  thy  Power  we  may  abide  foi 
*'  evermore:  1  am  thyne  begotten  and  nurifhed  by  thee  and  in 
*'  thy  Power  am  I  preferved.  Glory  unto  thee  holy  one  for 
"  ever.  ^"^^  yiudhnd. 

(d)  Richard  Hubbertbern  wrote,   that   Chrlj?  coming  in  the 
Flefh  was  but  a  Figure.      LeJIey'j  Snake  in  the  Grafs,  p.  22. 

(e)  It  being  objected  to  George  fax,  fays  Mr.  LeJIey  {Snake  /a 
the  Grafs,  p.  94.)  "  That  one  of  hit  fakers  had  pretended  an 

"  immediate 


[^3  3 


Lord,  not  only  of  divine  and  fpiritual  Matters,  But 
alfo  of  outward  Things  relating  to  the  civil  Govern- 
ment :  For,  being  one  Day  in  Swarthrnore-HalU 
when  Judge  Fell  and  Juftice  Benfon  were  talking  of 
the  News  in  the  News  Book,  and  of  the  Parliament 
that  then  was  fitting  (1653)  which  was  called,  the 
Long  Parliament,  I  was  moved  to  tell  them,  that 
before  chat  Day  two  Weeks,  the  Parliament  (hould 
be  broken  up,  and  the  Speaker  pluck'd  out  of  his 
Chair:  And  that  Day  tv/o  Weeks  Juftice  Benfon 
coming  thither  again,  told  Judge  Fell,  that  now  he 
faw  George  was  a  true  Prophet  *,  for  Oliver  had  bro- 
ken up  the  Parliament  by  that  Time. 

Ibid.'\  After  fbme  Time,  I  went  to  a  Meeting  at 
Arnfiue,  where  Richard  M)er  was.  Now  he  had 
been  long  lame  of  one  of  his  Arms,  and  I  was  moved 
of  the  Lord  to  fay  unto  him,  amongft  all  the  Peo- 
ple (f)  Prophet  Myer  jland  up  upon  thy  Legs,  and  he 
ftood  up  and  ftretched  out  his  Arm,  that  had  been 
lame  a  long  Time,  and  faid,  Be  it  known  unto  you 
all  People,  that  this  Day  1  am  healed:  But  his  Pa- 
rents would  hardly  believe  it ;  but  after  the  Meet- 
ing was  done,  had  him  afide,  and  took  off  his 
Doublet,  and  then  they  faw  it  was  true.  He  came 
foon  after  to  Swarthmore  Meeting,  and  there  decla- 
red how  the  Lord  had  healed  him.  Yet,  afte^  this, 
the  Lord  comm.inded  him  to  go  to  7'ork,  with  a 
Meffage  from  him  •,  and  he  dilbbeyed  the  Lord» 
and  the  Lord  ftruck  him  again  -,  fo  that  he  died 
about  Three  Quarters  of  a  Year  after. 

P.  loS.] 

"  immediate  Call  from  Heaven  to  commit  Ti>fftf  R'iblery  and 
"  Sacrilege^  in  taking  our  of  the  Church  an  Hour  Glafs.  (jforgt 
"  Fox  {Great  Myjtery,  p.  77.)  does  vindicate  it  in  thefe  Words  ; 
"  j^nd  as  for  any  being  moved  of  the  Lord  to  take  away  yaur  Glaff 
"  from  you.      By  the  eternal  Power  it  is  ozuntd. 

(f)  Gecrgs  Fox,  more  fjccefiful  in  Pretence  than  his  Brother 
Enthufiajl  Herman  the  Cobler  {Alexander  Rojfe's  Vi:-M  of  all  Re- 
ligions, p.  4^1.)  who  pretended  by  fp faking  a  IVord,  to  work  a 
Miracle  of  the  like  Kind,  upon  ore  Efpo  an  h^ik"f!r,  b-jt  was 
defeated. 


p.  1 08.]  As  I  was  fitting  in  a  Houfc  full  of  Peo- 
ple, declaring  the  Word  of  Life  unto  them,  I  caft 
my  Eyes  upon  a  Woman,  and  dilcerned  an  unciean 
Spirit  in  her ;  and  I  was  moved  of  the  Lord  to 
fpeak  fharply  to  her.  She  was  a  (g)  IVttch  •,  where- 
upon the  Woman  went  out  of  the  Room.  Now  I 
being  a  Stranger  there,  and  knowing  nothing  of  the 
Woman  outwardly,  the  People  wondered  at  it, 
and  told  me  afterwards,  1  had  difcovered  a  great 
Thing,  for  all  the  Country  looked  upon  her  to  be 
a  Witch  (h)  The  Lord  had  given  me  a  Spirit  of  dif- 
ccrning,  by  which  I  many  times  faw  the  States  and 
Conditions  of  People,  and  cauld  try  their  Spirits. 

P.  112.] 

(g)  Mr.  Lf/Icy  obferves  (Snake  in  the  Grafs,  p.  3  r  2)  "  That 
"  two  of  thofe  Witches  (^«-ho  endeavoured  to  take  away  the 
"  Life  oi  Henry  fVinJifr,  upon  a  falfe  Accufation  of  MurdeO 
*'  were  allowed  to  be  Preachers  amongft  the  iiluakers  20  Years, 
"  from  near  their  Beginning  1650,  ro  1674.  that  they  wer« 
"  deteif^ed  at  C^r/i/e  Aflizes. 

(hj  Notwithltanding  this  Spirit  of  difcermng  which  is  laid 
Claim  to  by  George  Fox,  and  feveral  of  his  Followers,  'lis  cer- 
tain that  it  failed  them  in  feverallnftances.  "  'Tis  evident, 
"  fays  Mr.  Lejley,  Snake  in  the  Grafs,  p.  1,6.)  that  they  did  not 
"  difcern  G^^orge  Keith,  Francis  Bugg,  and  many  others  whorn 
*'  for  many  Years  they  owned  as  true  Shakers,  and  feme  pt 
"  them  Mir:ijiers  among  them,  and  boalted  a  long  Time  in 
"  their  Gifts,  and  thought  them  to  be  principal  Ftllars  among 
*'  them,  which  now  they  vilify  as  -wicked  ^fofi ate sr  And  he 
further  take^  Notice  (Snake  in  the  Graf,  p.  44.)  of  a  remarkable 
Failure  in  this  their  Spirit  of  diferning  in  the  Year  '.6\^.  In 
t\itQ^{toiChriJiofhcr  Atkir-.fon,  "  7.  'Quaker  of  great  RcnowR 
"  in  thofe  their  early  Days,  an-  ^fojile.  Preacher  indJVrzter 
^' for  their  Ca:fe,  and  one  who  mightily  confirmed  their 
"  Churches.  Yet  fo  it  fell  out  (becaufe  the  Devil  would  have 
•'  it)  that  he,  even  this  fame  Irigbt  Lam^,  being  in  Pnfon  at 
*'  Ncr-ujich  for  the  ne-w  Faith  in  x\it  inf all: ble  Light ^jtoytd 
"  carnally  fallihh  in  Darkncf  with  a  dear  Stfter  the  Maid  ot 
"  nomas  Symons,  who   was   likewile    one    ot  tVt   Infallible^ 

Notwithltanding  all  this,  neither  George  Fox,  George  i'Vbite- 

•  •      •'-■'■"   ^---    could  find  Jt  our, 

ith  the  Stings 

confefs  it." 

Najy 


[^5  3 

p.  112.]  While  he  (the  Jailer  of  Carlile,  where 
George  Fox  was  imprifoned)  ftruck  me,  I  was  made 
to  fing  in  the  Lord's  Pozter^  and  that  made  him  rage 
the  more,  then  he  went  and  fetched  a  Fiddler,  and 
brought  him  in  where  1  was,  and  fee  him  to  play, 
thinking  to  vex  me  thereby  •,  but  while  he  played, 
I  was  moved  in  the  rjeriajling  Power  of  the  Lord  God 
to  fing  i  and  my  Voice  drowned  the  Noife  of  the 
Fiddle^  and  ftruck  and  confounded  them,  and  made 
them  give  over  fiddling  and  go  their  ways. 

P.  ii8.]  Now  {viz.  after  he  was  releafed  out  of 
Prifon)  I  went  into  the  Country,  and  had  mighty 
great  Meetings  ;  and  the  everlafiing  Gofpel  and  JVord 
of  Life  fiourifhed  \  and  thoufands  were  turned  to  the 
Lord  Jefus  Chrifi,  and  to  his  Teaching. 

P.  120.]  We  came  thro' the  Country  {Northum- 
berland) into  Cumberland  again,  where  we  had  a 
general  Meeting  of  many  Thoufands  of  People  a 
top  of  a  Hill  rear  Langlands  •,  a  glorious  and  heai-enly 
Meeting  it  was,  for  the  Glory  of  the  Lord  did  fhine 
over  all,  and  they  were  as  many  as  one  could  fpeak 
over,  the  Multitude  was  fo  great. — A  great  Con- 
vincement  there  was  in  Cumberland.,  Bifhoprick.,  Nor- 
thumberland,  JVeftmoreland,  Lancafhire  and  Torkfhire  \ 
and  the  Plants  of  God  grew  and  fiourifhed  fo,  the 
heavenly  Rain  defcending,  and  God's  Glory  Ihining 
upon  them,  that  many  Mouths  were  opened  by  the 
Lord  to  his  Praife,  yea  to  Babes  and  Sucklings  he 
ordered  Strength. 

P.  123.]  1653.  About  this  Time  the  Oath,  or 
Engagement,    to  Oliver  Cromwell  was  tendered   to 

E  the 

Nay,  remarkable  is  Mr.  L(Jley'%  Account  of  tne  ^aJttr  G/cjcr 
in  Cheaffide  (p.  50,  52,  53,  54.)  who  had  his  Till  robbed  j  one 
ofthe^^flirr  Prc^if /J  charged  it  diredly  upo.n  his  Mc/f?,  and 
told  her  by  his  frofbttick  ^uthoTity,  that  the  Lord f WW  her  -.  and 
anorfier,  with  equal  Confidence,  charged  it  upon  his  ^fprmtue 
in  the  Namf  cf  the  Lord :  But,  af'er  this,  the  Robber  uas  tsken 
robbing  a  Tilt  at  another  Shop,  and  then  corf"clTe<d,  amorg  giher 
Robberies,  thaj  he  robbed  the  Gloxer's  Till- 


the  Soldiers,  and  many  of  the  Soldiers  were  dif- 
bandcd,  becaulc,  in  Obedience  to  Chnji,  they  would 
i^otfwear.  •'  ^ 

iir  '^^"L^  Butcher  that  had  been  accufed  of 
killing  a  Man  and  a  Woman  bffore,  and  who  was 

Tn         ^^''?.    '^^°  ^^^'^^    ^'"^^^l^"  by  an  Oath  to 
kill  mc    killed  anorhe-r  Man,  and  was  fcnt  to  York 
OaoJ.     Another   of    thofe  rude   Butchers  who  had 
threatened    to  kill   me,   having  accuftomed    himfclf 
to  tbrujt  his  ro>i^ue  out  of  bis  Mouth  in  Derifwn  of 
trttnds,  when  they  pajjed  by  htm,  had  hts  Tongue  fo 
jwollcnout  ofbh  Mouth,  that  he  could  never  draw  it 
in  again,  out  died  fo.      Several  ftrange   and  fudden 
Judgments  came  upon  many  of  thefe  Confpirators 
againlt  me      God'.  Vengeance  from  Heaven  came 
upon   the    Blood  thirfty,  who   fought   after   Blood  : 
f;or  all>r/^  Spirits  I  laid  before  the  Lord,  and   left 
them   to  him  to  deal   with  them,    who  is   Itronger 
than  them  all:   In  whole  Power   I  was    prefervcd 
and  carried  on  to  do  his  Work.  ' 

P.  137.]    (i)  I  was  moved  of  the    Lord  to  write 

a  Paper  -  to  the  Pr.iettnr,  by  the  Name  of  Oliver 

•  Cr.r;;j£^//,   w-hereii   I  did,   in  the  Prefence  of  the 

I.ord  God,  declare,  that  I  did  not  deny  the  wearing 


or 


••  That   the    Editors   of  rhu  Jour.at  made  bold  to  alter  h, 
Words ;  to   l.ave  out  and   put  in  as  rhey  fee  Caufe  to  bhnd 
^,   the  Eyes  or  the  UV-rld.  and  ro  obv.a-e  the  Objedions  aga  nft 
theu  horrid  Bla  phem.es  "  And   gives  /"..'s  genuine  Letre 
in   the   following   VVords^    "  1   u  ho  am  of  the  U'orld   called 
"  ?-'7J  \        *^'">'   ^^.V"">'^-K  or   drawing  .ny  car.at 

^^  jWagamftany,  or  againft  thee,  O/rt.r  Cro>«W/,  or  any 

my  W  itnels,  by  whom  I  am  moved  t«  give  thi:  forth  from 
,^  h.m  whom  the  World  call.  Gror.r  Fo!,  who  is  ZsolZ 
^^  ^'d,^i^o  .s  tent  to  Ihnd  as  a  VV.rnefs  againll  all  Violence  -l 

-  n'.Tf  .     Tk''^'^'  '^'''^''''  *''^  rh.ca^nal  Weapon  I  do 

not  hghr."     fh.s  was  :ranicribed  by  a  ^.ai..,  and  prelbrved 

aj  a  precio-s  Piece.  i'^ciervea 


"  or  drawing  of  a  carnal  Sword,  or  any  f/fj  other 
*'  Weapon  againft  him,  or  any  Man  :  And  that  I 
♦'  was   ftnt  of  God   to  ftand  a  Witnefs  againft  all 

**  Violence,  againft   the  Works  of  Dirknefs." 

After  fome  Time,  Captain  Drury  brought  me  be- 
fore the  Protc^or  himfclf  at //^/ji/f/W/ — Many  Words 
I  had  with  him,  but  People  coming  in,  1  drew  a 
little  back  ;  and,  as  I  was  turning,  he  catched  me 
by  the  HanH,  and,  with  Tears  vi  his  EyeSy  faid. 
Come  again  to  my  Houfe,  for  if  thou  and  I  were  bat 
an  Hour  of  a  Day  together,  we  Jhoiild  he  nearer  the 
one  to  the  other.  Adding,  Thai  he  'xnfhed  me  no 
more  Ul  than  be  did  to  his  own  Soul, 

E  2  P.  146.J 

(h)  'Tis  remark'd  by  Mr.  Lejliy  (Snake  in  the  Grafs,  p.  2o8.) 
"  That  fho'  the  !^ahers  do  rot  care  (ox  fighting  themfelves, 
*'  they  can  hlow  the  Tramfet  to  Others  j  as  they  di<i  to  Oliver 
"  etre(f^ually.  Oh,  Oliver  (fay5  Grorge  Fcx  to  him,  Ccvncil 
"  and  Advice,  p.  27,  36.)  Arile  and  come  out,  for  thou  haft 
"  had    Authority,    ftand   to   it  — Nor  let  any  other  take  thy 

Crown  —  And  he  farther  charges  Oliver,  not  to  turn  foher 
"  Mti,  and  true  Hearts,  out  ot'  his  Army.  So  that  they 
"  efteemed  fighting  Iwuful,  and  a  pood  Thing  (in  a  good 
*'  Caufe)  becaufe  they  thought  it  conllltent  with  foher  Men  and 
"  true  Hearts — And  George  Fox  (S.'f  Snake  in  the  Grafs,  p.llO.) 
in  a  Letter  directed  to  the  Council  of  the  Army,  and  the  Heads 
of  the  Nation,  and  lor  the  inferior  Officers  and  Soldiers,  to  be 
read,  i6<;9,  complains  of  many  ^uak.'rj  being  disbanded  out  of 
the  Army,  and  that  for  bring  Quakers,  tho'  they  were  gocd 
fighter  J,  Kay,  in  his  Letter  to  Cromuell,  he  has  the  follow- 
ing Words  ;  "  Oh,  Oliver,  thou  (houldll  not  have  ftood  tri- 
"  fling  about  fmall  Things  ;  don't  Ibnd  cumbering  thyfclf 
'*  about  dirty  Priejls.^'  And  then  tells  him  (Snake  in  theGrafs^ 
p.  ij9.)  That  if  he  had  followed  hisCounfel,  "  the  Hollanders 
"  had  been  thy  Subjects,  Germany  \\i\  g'^'t"  up  to  thy  Will, 
"  and  the  Sfaniard  had  quivered  like  a  dry  Leaf — The  King  of 
'*  Franit  fliould  have  bow'd  under  thee  hi;.  Neck  :  The  Pope 
"  fliould  have  withered  as  in  the  Winter  :  'XhtTurk,  in  all  his 
"  Fatnefs,  fljould  have  fmok'd  ,  thou  flijuldit  hava  crumbled 
*'  Nations  to  Duft  ;  therefore  let  rhy  Soldiers  go  forth  with  a 
"  free  and  willingHeart,thac  thou  mayft  rockNationsas  in  a  Cra- 
"  die— This  h  the  Word  of  the  Lord  God  to  thee,  as  a  Charge 
'•  to  thee  from  the  Lord  God  "     When  a  fair  Occafion  feemed 


to 


[  .8] 

P.  146.]  Moreover  it  came  upon  mc  about  this 
Time  (1654)  from  the  Lord,  to  write  a  fiiort  Paper, 
and  fend  it  forth  as  an  Exhortation  and  Warning 
to  the  Pope,  and  all  Kings  and  Rulers  in  Europe. 

P.  152.]  The  Ranters  ^at  (I)  Readwg)  pleaded 
that  God  made  the  Devil  :  But  I  denied  it,  and 
told  them,  "  That  I  was  come  into  the  Power  of 
"  God,  the  Seed  of  Crijl,  which  was  before  the 
*'  Devil  was,  and  bruifcd  the  Head  of  him  j  and 
"  he  became  a  Devil  by  going  out  of  Truth,  and 
*'  fo  became  a  Murderer  and  a  Deftroyer :  And  fo 
"  I  (hewed  them,  that  God  did  not  make  the  De- 
*'  vil  i  for  God  is  a  God  of  Truth,  and  he  made 

"  all 

to  offer,  fays  Mr.  LtJIey  (Snake  it  thf  Grafs,  p.  237. )  towards 
reaflerting  the  good  old  Caui'e  in  A/o'jwoi^ri's  Rebellion,  1685, 
feveralofthe  fakers  in  the  IVcj)  to^k  Arms,  and  fought  in  his 
Quarrel— In  the  laft  Dutch  War,  fays  the  Author  of  Vindicia 
Anti  Baxtsriana,  p.  r6.)  "  There  was  a  Captain  of  a  Man  of 
"  War  who  defired  a  ftout,  lufty  Quaker  to  go  along  with  him. 
"  Why,  faid  he,  J  cannot  fight.  Who  talks  of  fightiwg,  faid 
"  the  Captain  ?  Go  with  me.  He  did  fo.  When  he  came  to 
'*  engage,  he  requires  this  ^aher  to  fire  a  Gun.  I  cannot  figbt^ 
"  faid  he,  as  I  told  thee.  Then,  faid  the  Captain,  I  will  tie 
"  thee  faft  to  the  Caf>Jione  ;  which  he  did.  The  ^uaher  defires 
"  him  to  let  him  go-  Will  you  ^^i»/ then  ?  I  cannot  whilfl 
"  here  tied,  faid  he.  I'll  try  thee  once  more,  faid  the  Captain  y 
*'  but  if  I  tie  thee  there  again,  there  thou  Ihait  remain.  He  let 
"  him  go,  and  the  ^akcr  was  one  of  the  beft  Fighters  in  the 
Ship. 

(I)  'Tis  obferved  by  Mr.  Simon  Ford^  in  an  Allize  Sermon  at 

K:ading^  Fth.  sS,  165^,  p.  2r,  22.  "  That  in  the  little  Town  of 

"  Reading  he  Wis  verily  perfuaded,  thit  li  Augujiin'ii  and  £^/- 

"  fhaaiuj's  Citnlog'jes  o(  Here/:ej  were  loft,  and  all  other  mo- 

*'  dern  and  antient  Records  of  that  Kind,  yet  it  would  be  no 

*'   hard  Matter  to  reftore  them,  with  coniiderable  Enlargements, 

"  from  that   Place.     That  they   have  yinahaftifm^    Familifm, 

*'  Socinianifm.,  Ftlagianifm^  Ranting,  and   what|nO'.     And  that 

*'  the  Devil  was  ferved  in  Heterodox  Alfemblies,  as  frequently 

as  God  in  theirs.     And  that  one  of  the  moft  eminent  Church 

Livings  in  that  Country,  was  poflefTed  by  a  Blaffbemer  ;  and 

one  in  whofe  Houfe,  he  believ'd  fome  there  could  teftify, 

thar  the  Devil  ivas  as  v^fitly  familiar,  as  any  one  of  tkt  Fa- 

*'  mily. 


[  *9] 

«*all  Things  good,  and  blefled  them  ;  but  he  did 

**  not  blefs  the  Devil." And  fo  the  Truth  ftopt 

them,  and  bound  them,  and  came  over  all  the  high- 
eft  Notions  of  the  Nat'wn^  and  confounded  them ; 
for  by  the  Power  of  the  Lord  God  I  was  manifejl^  and 
fought  to  be  made  manifejl  by  the  Spirit  of  God  in  all, 
that  by  it  (which  they  vexed,  and  quenched,  and 
grieved)  they  might  be  turned  to  God  i  as  many  as 
were  turned  to  the  Lord  Jefus  Chrijl,  by  the  Spirit 
of  God,  and  were  come  to  fit  under  his  Teaching. 

P.  154.]  I  had  a  Meeting  near  Colchefler  (1655) 
After  I  had  done  fpeaking,  one  of  the  Independent 
Teachers  began  to  make  a  Jangling,  which  jlmor 
Stoddart  (who  was  with  me)  perceiving,  he  faid  to 
me,  Stand  up  again,  George  -,  for  I  was  going  away, 
and  did  not  at  the  firft  hear  them  :  But  when  I 
heard  the  jangling  Independent,  I  ftood  up  again  ;  and, 
after  a  while,  the  Lord*s  Power  came  over  him  and  his 
Company,  and  they  were  confounded  \  and  the  Lord's 
Truth  went  over  all  •,  and  a  great  Flock  of  Sheep  hath 
the  Lord  Jefus  Chrift  in  that  Country,  that  feed  in 
his  Paflures  of  Life. 

P.  154.]  Having  fet  up  our  Horfes  (at  Lyn)  we  met 
with  JojephFufe,  who  was  an  Enfign,  and  we  wifhed 
him  to  fpeak  to  as  many  of  the  People  of  the  Town  as 
he  could,  that  feared  God,  and  to  the  Captains  and 
Officers,  to  come  together  •,  which  he  did  :  And 
we  had  a  very  glorious  Meeting  amongft  them,  and 
turned  them  to  the  Spirit  of  God  j  by  which  they 
might  know  God  and  Chrifi,  and  underftand  the 
(m)  Scriptures,  and  fo  learn  of  God  and  Chrifi,  as 
the  Prophets  and  Apo files  did. 

P.  155.] 

(m)  Mr,  L-py  {Saaie  in  the  Grafs,  p.  8j,  84.)  obferves  what 
Blunders  the  ^aktrs  who  pretend  to  Infallibility,  have  made 
in  their  quoring  of  Scripture  ;  fome  of  which  are  mentioned  In 
Satan  dijrobed,  p.  29.  aS,  *'  Will  Pennh  printing  ia  his  ChrU 
*'  Jtian  Siuaker,  p.  104.    That  Chrijl  was  born  a?  Nazareth  ^ 

*'  whicli 


[  3^1 

P.  155.]  We  came  the  next  Day,  by  the  Ele- 
venth or  Twelfth  Hour,  to  a  Town  near  the  JJlff 
of  Ely,  called,  Sution—A  Multitude  ofPeopkwas 
gathered  thither,  and  there  were  no  lels  than  four 
Priejis.  The  Priejl  of  the  Town  made  a  great 
Jangle,  but  the  Lord's  Power  fo  confounded  him, 
that  he  went  away — A  great  Convincement  there 
was  that  Day,  and  many  Hundreds  were  turned 
from  the  Darknefs  to  the  Light,  and  from  the 
Power  ef  Satan  unto  God,  and  from  the  Spirit  of 
Error  into  the  Spirit  of  Truth,  to  be  led  thereby 
into  all  Truth. 

Ibid.]  I  pafled  from  thence  to  Camhridge^  and 
when  1  came  into  the  Town,  the  Scholars  hearing  of 
me,  were  up,  and  were  exceeding  rude,  I  kept 
on  my  Horfc*s  Back,  and  rid  thro'  them  in  the 
Lord's  Power  ;  but  they  unhorft  Amor  Stoddart^  be- 
fore he  could  get  to  the  Inn. — They  knew  I  was  fo 
againft  their  Trade ^  their  Trade  of  preaching,  which 
they  were  there  as  Apprentices  to  learn,  that  they 
raged  as  bad  as  ever  Diana's  Craft/men  did  againlt 
Paul. 

p.  156.]  We  returned  to  London.,  vfhere  Friends 
received  us  gladly,  the  Lord's  Power  having  carried 
us  thro*  many  Snares  and  Dangers  ;  and  great  Ser- 
vice we  haci  for  the  Lord,  for  many  Hundreds 
were  brought  to  fit  under  the  Teaching  of  the 
Lord  J  ejus  Chrijl  their  Saviour. — Amongft  other  Ser- 
vices for  the  Lard.,  which  lay  upon  me  in  the  City, 
I  was  moved  to  give  fqrth  a  Paper  to  thofe  that 

make 

which  Tlomas  Ellvjood  repeats  in  his  Truth  defended,  p.  167. 

Will  Walker's  miftaking  J^obn  xiv.  2.   In  my  Father's  Houfc 

are  many  Manfionx,   for,   In  my  Fatber't  Houfe   are  many  Maa- 

ehets  i  and  from  thence  improving,  what  fine   Bread,  even 

"  pretty  little  Manchtts,    were   in   God's  Houfe."     Another, 

preaching  upon  Paul's  being  bred  at  the  Feet  of  Gamaliel,  and 

being  asked  by  one  in  the  Meeting,  What  that  Gamaliel  was  ? 

anfwered,  A  Town  in  Judea. 


[30 

vi/ike  a  Scorn  (n)  at  trembling  and  piaking  (of  which  a 
Copy  here  followcth). 

P.  165.]  But  Sufferings  and  Imprifonments  con- 
tinuing and  increafing,  and  the  Prote^or  (under 
whofe  Name  they  were  now  inflided)  hardening 
himfeJf  againft  Complaints  that  were  made  unto 
him,  1  was  moved  to  give  forth  the  following  Lines 
amongft  Friend^  to  bring  the  Weight  of  their  Suf- 
ferings 

(n)  LeflefsSnahf  in  the  Grafs^   p.  3®i.      A  Mlnifter   in  EJfe* 
pave  this  Narration  to  a  Friend  of  mine,  written  with   his  own 
Hand,  and  his  Name  to  it  ^  and  the  Copy  is  true  that  I  here 
ol?er  to  the  Reader. 
^^  "  The  Eighth  Month,  79th  Day,    1654.     At  the  etrneft 

Defire  of  fome  Friends^  I  went  with  John  IVar  J  and  Anthony 
1^  Hunter  to  a  Meeting  of  the  deluded  Souls  call'd  fakers,  at 

John  Hunter's  of  Benfield  Side,  in  the  County  o(  Durham^ 
II  where  I  found  about  twenty  Perfons  fitting  zWfilent  •  After 
"  «'f  had  fat  awhile  (all  being  mute)  the  Lord  moved  me  to 
•|  arile  and  call  upon  his  Name  by  Prayer.  I  was  no  fooner  up, 
^1  but  my  Legi  trembled  greatly,  fo  that  it  was  lome  Difficulty 
^^  to  ftand  i  bur,  after  I  had  prayed  a  (hort  Time,  the  trembling 
^^  cealed.  While  I  prayed  to  God  as  a  Creator^  there  was  but 
^1  little  Difturbance  ,•  but  when  I  cried  in  the  Name  o(  Jefus 
^1  ChriJ}^  my  Mediator^  God  in  my  Nature,  now  in  the  highclt 
^^  Glory  appearing,  and  interceding  for  his  Saints,    then  the 

Devil  roared  in  the  deceived  Souls,  in  a  mod  ftrange  and 
II  dreadful  Manner,  fome  bowling,  fome  Jbrieking,  yelling^ 
II  roaring,  and  fome  had  a  ftrange  confufed  kind  oi  humming, 
II  finging  Noife  ;  fuch  a  Reprefentarion  of  Hell  I  never  heard 
'*  of;  nothing  but  Horror  and  Confufion. 

^^  After  I  had  done  praying  (not  opening  my  Eyes  before)  I 
^^  was  amazed  to  fee  about  the  one  Halt  of  thefe  miferable 
^^  Creatures  fo  ttxi'ihly  jhaken,  with  fjch  violent  variojs  Mo- 
^^  tions,  that  I  wonderetl  how  it  was  poffible  fome  of  them  could 
^^   live.     In  the  Midlt  of  this  Confufion,  one  of  them  asked,  If 

I  were  come  to  torment  them  >  To  whom  I  applied  this  Word 

Mattb.  viii.   29. 
^^  "  And  while  I  fpake  fomething  o{ Faith,  they  declared,  that 
^^  they  were  come  to  the  Faith  cf  Devils,  Jam.  ii.  10.  but  faid 

We  were  not  attained  t©  fuch  a  Faith.  * 

^^  "  After   two  Hours,  as  we  were  departing  out  of  the  Houfe 
..  o^e  of  them  curfed  me  with  thefe  Words  ,•  ^11  the  Plagues  of 
»  ^^^  ^f  "Z'^"  '^^^-     Whereupon   I   returned,  and  prayed  for 

luch  ot  them  as  had  not  committed  the  unpardonable  Sin. 


[  i-  ] 

fcrings  more  heavy  upon  the  Heads  of  Perfecutors, 
(The  Conclufion.  Given  forth  from  the  Spirit  of  the 
Lord  thro*  G.  F.) 

P.  169.]  I  pafTed  up  the  Market  (at  IVarwick) 
in  the  dreadful  Power  of  Gody  declaring  the  Word  of 
Life  to  them,  and  John  Crook  followed  me  •,  fome 
Aruck  at  me,  but  the  Lord*s  Power  was  over  them, 
and  gave  me  Dominion  over  all. — Having  cleared  my- 
felf,  I  turned  back  out  of  the  Town  again,  and 
pafled  to  Coventry  ;  but  when  we  came  thither,  we 
found  the  People  clofed  up  with  Darknefs. 

P.  170.]  Here  (at  Badgly  in  Warwickfhire)  WiUiam 
Edmundfon^  a  Friend  that  lived  in  Ireland^  having 
lome  Drawings  upon  his  Spirit  to  come  over  into 
England  to  fee  me,  met  with  me. 

Ibid.]  When  we  came  to  Baldock  in  IJertfordfhire^ 
I  alked,  If  there  was  nothing  in  that  Town  i  no 
Profeflion  ?  And  it  was  anfwered  me.  There  were 
fome  BaptiflSy  and  a  Bapiijl  Woman  fick.  John 
Rufh  of  Bedfordjhire  went  along  with  me  to  vifit 
her  ;  and  when  we  came  in,  there  were  many  Peo- 
ple in  the  Houfe  that  were  tender  about  her.  And 
they  told  me,  Jhe  was  not  a  Woman  for  this  JVorld  ; 
but  if  I  had  any  thing  to  comfort  her  concerning 
the  World  to  come,  1  might  fpeak  to  her ;  fo  I 
was  moved  of  the  Lord  God  to  fpeak  to  her  ;  and  the 
Lord  raifed  her  up  again,  to  the  Aftonifhment  of 
the  Town  and  Country  :  Her  Husband's  Name  was 
Baldock.  This  Baptijl  Woman  and  her  Husband 
came  to  be  convinced  •,  and  many  Hundreds  of  Peo- 
ple have  been  at  Meetings  in  their  Houfe  fmce. 

P.  172.]  Many  fubftantial  People  were  convinced 
Cat  Dorcheflcr)  and  a  precious  Service  we  had  there  for 
the  Lord ;  and  his  Power  came  over  ail.  Next 
Morning,  as  we  were  pafLng  away,  the  Baptifls  be- 
ing in  a  Rage,  began  to  fhake  the  Duft  from  off  their 
Feet  after  us.     What,  faid  I,  in  the  Power  cf  Dark 

nefs. 


ii3] 

^ejs.  IVe^  ivho  are  in  the  Power  of  God-,  Jfjoke  offth^ 
Dujl  of  cur  Feet  aga'wjl  you. 

P.  173.]  At  Honiton  (Devorflnre)  there  came  to 
Us  fome  of  the  particular  Baptifts.,  with  whom  we 
had  a  great  deal  of  Reafoning.  I  told  them,  they 
held  their  Do(ftrine  of  particular  Ele6lion^  in  Efaiis^ 
Cain^Sy  and  Ijhmael's  Nature,  and  not  in  Jacob  the 
Jecond  Birth  -,  hut  they  mud  be  born  again  before 
they  enter  the  Kingdom  of  God. 

P.  175.]  1  writ  a  little  Paper  to  be  fent  to  the 
Seven  Farifhes  at  the  Land's  Efid  (Cornwall)  to  de- 
clare to  them,  that  the  Lord  was  come  to  teach  hia 
People  himfdf  by  his  Son  Chrijl:  Jefus. 

P.  223.]  From  hence  (^Marichorough)  we  went  to 
Newberry,  where  we  had  a  large  blejfed  Meeting. 

P.  225.]  Having  travelled  over  mofl:  Part  of  the 
Nation,  I  returned  to  London  again,  having  cleared 
myfelf  of  that  which  lay  upon  me  from  the  Lord  :  For, 
after  I  was  releafed  from  Lanceflon  Gaol,  I  was 
moved  of  the  Lord  to  travel  over  moll  Parts  of  the 
Nation. 

P.  231.]  In  this  Year  (1656)  the  Lord's  Trutli 
Was  finely  planted  over  the  Nation,  and  many  Thou- 
fands  were  turned  to  the  Lord,  infomuch,  that; 
there  were  feldome  fewer  than  One  thoufand  in 
Prifon,  in  this  Nation,  for  Truth's  Teftimony  ; 
fome  for  Tythes,  forne  for  going  to  the  Steeple 
Houfes  i  fome  for  Contempts  (as  they  call  them) 
fome  for  not  fwearing  •,  others  for  not  putting  oh: 
their  Hats,  i^c. 

P.  247.]  When  Oliver  Cro?nwell  fet  forth  a  Pro- 
clamation for  a  Fall  throughout  the  Nation  for 
Rain,  when  there  was  a  great  Drought  (1657)  ic 
was  obferved,  that  as  far  as  Truth  had  Ipread  in  the 
North,  there  were  pleafanc  Showers,  and  Rain  enough, 
when  in  the  South,  in  many  Places  they  were  al- 
moif  fpoiled  for  want  of  Rain.  At  this  Time  I  was 
moved  to  write  an  Anfwer  to  the  ProtecJof?,  Procla- 

F  mation  j 


[  34  1 


marion,  wherein  I  told  him,  If  he  had  come  to  own 
God's  Truth,  he  iLould  hiive  had  Raiu  i  and  the 
Drought  was  a  Sign  to  them  oi  BarrenncTs  and  wane 
of  the  Water  of  Life. 

P.  251.]  We  palicd  \imo  IValcs  \.\\xo*  Monlgomery 
JJjire^  where  there  was  a  Meeting  like  a  Leaguer  for 
Multitudes — Then  came  Morgan  Watkins  unto  me, 
who  was  then  become  loving  to  Friends — I  bad  him 
go  up  alfo  and  leave  me,  tor  1  had  a  great  Travel 
upon  me  for  the  Salvation  of  the  People. 

P.  254.]  I  asked  the  Governor  of  Tenhy,  Why 
he  caft  my  Friend  {^Joim  ap  John)  into  Prifon  ?  He 
faid,  For  (landing  with  his  Hat  on  in  Church.  I 
faid,  Had  not  the  Pricft  two  Caps  on  his  Head,  a 
(0)  black  one  and  a  white  one?  and  cut  off  the 
Brims  of  the  Hat,  and  then  my  Friend  would  have 
but  one  j  and  the  Brims  of  the  Hat  were  but  to 
defend  him  from  the  Weather. 

P.  254.]  In  PemhrQke  Town  we  had  fome  Service 
for  the  Lord. 

P.  256.]  As  we  gravelled  (in  Wales)  wc  came  to 
a  Hill,  which  the  People  of  the  Country  fay,  is  two 
or  three  Miles  high  :  From  the  Side  of  this  Hill,  I 
could  lee  a  great  Way  :  And  I  was  moved  to  fet 
my  Face  fcveral  Ways,  and  to  found  the  Day  of  the 
Lord  there:  And  I  told  John  ap  John  (a  faithful 
fVelch  Minifter)  in  what  Places  God  would  raife  up 
a  People  to  himfeU,  to  fit  under  his  own  Teaching. 
Thofe  Places  he  took  Notice  of;  and  fince  there 
hach  a  great  People  arif^^n  in  thofe  Places.  The  like 
I  have  been  moved  to  do  in  many  other  Places  and 
Countries,  which  have  been  rude  Places  ;  and  yet  I 
have  been  moved  to  declare,  the  Lord  had  a  Seed 

(0)         By  bhci  Caps  underlaid  with  -white^ 
Give  certain  Guefs  at  imvard  Light  j 
Which  Serjeants  at  the  Gcffel  wear 
lo  make  the  Sphitual  Calling  clear. 

audi  has,  Fart  I.  Canto  III. 


[35]' 

in  thofe  Pbces:  And  akcrwards  there  has  been  a 
brave  People  raifed  up  in  the  Covena;  t  ot  God,  and 
gathered  in  the  f^ame  of  J^'us,  where  they  have  Siil- 
v^tion  and  free  Teaching.  ^        .     n     ;      ,.     , 

P  2-0  1  There  was  a  Soldier  (m  Scctlafid)  that 
was  "very' envious  againft  us,  and  haced  both  us  and 
the  Truth,  and  mighty  zealous  he  was  for  the 
Pric-lh  and  thc-ir  licorers.  As  this  Man  was  hearing 
the  PrieiK  holding  his  Hat  before  his  Face  vyhiHt 
the  Prieft  prav'd,  one  of  ti.e  Prieft's  Hearers  ftabbed 
him  to  Death^.  So  he  who  had  rcje^ed  the  Teachtng 
o^'the  Lord  Jefus  Chrift,  and  cried  down  the  Scrvayits 
of  the  Lord,  was  murdered  among  them  whom  he 
had  fo  cried  up,  and  by  one  of  them. 

P  281  1  When  firft  I  fet  my  Horft  s  Feet  upon 
ih^  S.ctl^Jh  Ground,  I  felt  the  Seed  of  Gcd  to  fparkk 
ahut  me,  lil<e  innufnerahle  Sparks  cf  Fire :  Not  but 
there  is  abundance  of  thicl:  cloddy  Earth  of  Hypo- 
crify  and  Falfenefs,  that  is  atop,  and  of  a  hruir\\, 
hramhl)  Nature,  which  is  to  be  burnt  up  iinth  God's 
fVord,  and  plozved  up  iz'ith  God's  Spiritual  Plozv,  be- 
fore God's  Seed  brings  forth  Heavenly  and  SpiriLual 
Fruit  tor  his  Glory. 

Ibid.]  From  thence  {Newcaftle)  we  came  to  Dur' 
ham  (i6;:7)  where  was  a  Man  come  down  from  Lon- 
don to  feVup  a  College  there,  to  make  Minirters  of 
Chrtji,  as  tliey  faid  ;  I  went  with  fome  others  to 
reafon  with  the  Man,  and  to  let  him  fee,  "  that  to 
»*  teach  Men  (p)  Hebrew,  Greek,    and  Latin,  and 

"  the 

rt)  Mr.  Lepy  ^Snah  in  thf  Grafs,  p.  84.)  fpeakingof  a  large 
Book  in  Folio,  cLlUd-y^^  Battle-Door,  in  Defence  ot  the  Phrale 
th'c  and  thou,  ctof  leveral  Languages,  Greek,  Hebrew,  ^c. 
(This  Book,  Fox  fays,  Journal,  p.  245.  was  taken  out  ol  the 
Scnpcb'res,  ^c.  in  abou:  thirty  Languages)  ot  which  George  to* 
underltooa  nor  one  Letter,  yet  fublcribes  G  /.  '  nor  ony  to 
"  the  Book,  but  to  leveral  Pages  ot  the  PUyglott.  Hut  lome 
"  Fn^r.d^  do  know  the  ^^u- who;  had  Ihreeicore  Pounds  in 
*'  new  Clowns  ^s  hinnt.i"  told  ir)  out  ot  the  ^ahn  Treajury, 


[3^] 

*«  the  feven  Arli^  which  was  all  but  the  Teachingi 
*'  of  the  natural  Man\  was  not  the  Way  to  make 
*'  them  the  MifiiJ^ers  of  Chriji :  For  the  Languages 
*'  began  at  Bahd  ;  and  to  the  Creeks  that  fpake 
"  Greek  a.s  their  Molber  Tongue,  the  preaching  of  the 
"  Crofs  of  ChriJI  was  Foohfhnefs  ;  and  to  theJen^Sy 
*'  that  Ipake  Hebrew  as  their  Mother  Tongue,  Cbrijlr 
*'  was  a  Stumbling  Block  ;  and  as  for  the  Romans, 
*'  who  had  the  Latin  and  Italian,  they  perfecuted 
*'  the  Chyiftians  •,  and  Pilat,  one  of  the  Roman  Go- 
*«  vernors,  fct  (q)  Hebrew,  Greek  and  Latin  atop  of 
"  Chrijl  when  he  crucified  him.  So  he  might  fee 
*'  the  many  Languages  began  at  Babel,  and  they 
*'  fet  them  atop  of  Chrijl  the  l^Ford  when  they  cruci- 
*'  fied  him.  And  John  the  Divine,  who  preached 
*'  the  Word,  that  was  in  the  Beginning,  faid.  That 
*'  the  Beajl  and  the  Whore  have  Power  over  Tongues 
*'  and  Languages,  and  they  are  as  Waters.  Thus 
*'  1  told  him,  he  might  fee,  the  IVbore  and  Beajl 
*'  have  Pov/er  over  Tongues  and  many  Languages, 
"  which  are,  in  Myjlery,  Babylon  ;  for  they  begun 
*'  at  Babel',  and  the  Perfeculors  of  Chrijl  J  ejus  fet 
*'  them  over  him  when  he  was  crucified  by  them  : 
"  But  he  is  rifen  over  them  all,  who  was  before 
"  them  all.  Now,  faid  1  to  this  Man,  doft  thou 
"  think  to  make  Minifters  of  Chrifi  by  thefe  naiu- 
"  ral  confufed  Languages,  which  fprang  from  Babel, 

*'  are 

**  for  helping  George  Fcxh  Infallibility  as  to  the  Hebrew  ;  and 
*'  by  the  like  Means  they  procured  rhe  reit  :  And  all  not  Two- 
**  Pence  to  their  Purpofe  ,  only  to  boaft  their  Gift  cfTo'igueSy 
*'  and  to  afford  Giorgs  Fox  to  fay,  as  he  does  in  his  Introduc- 
*'  tion  to  this  Battle-Door  magnificently  thus  i  y^ll  Languages 
"  are  to  me  no  more  than  Duji  ;   who  -was  before  Languages  "wre. 

i^q)  Dr.  iS'oa/^  obferves  upon  rhe  Fanaticks  rf  the  Times  {Cbri- 
Jiian  Fenteccji^  Sernn.  vol.  3.  p.  5'44.)  "  That  Latin  unto  them 
"  was  a  mortal  Crime  ,  and  Greek,  inftead  of  being  owned  tor 
"  the  Language  of  the  Hoty  Gkc/i  (as  in  the  Ne'u>  Tejiament  it 
*'  is)  was  looked  upon  like  the  Sin  againji  it.  So  that,  in  a 
*^  Word,  they  had  all  the  Confufion  of  Babel  amongit  them^ 
V  'wix\iOUt  iht  Diverjity  of  Tongues. 


is7] 

'*  are  admired  in  Bahylcn^  and  fet  atop  of  C/?rfy?  the 
"  Life,  by  a  Perfccutor  ?  Oh  no  !  So  the  Man 
"*  confeflVd  to  many  of  thefe  Things.  Then  \vc 
'*  fliewed  him  further,  That  Chrijl  made  his  Mini- 
♦*  fters  himfelf,  and  gave  Gifts  unto  them,  and  bid 
*'  them  pray  to  the  Lord  of  the  Harveft  to  fend 
"  forth  Labourers.  And  Peter  -dnd  Johfij  tho*«K- 
*'  learned  and  ignorant  (as  to  School- Learning  preach- 
"  ed  Cbrijl  J  ejus  the  IVord,  which  'was  in  the  Begin- 
**  rJ/ig^  before  Bnhd  was.  P<?«/ alfo  was  made  an 
•'  Apoftle.  not  of  Man^  norh'j  Maji^r^txihtT  iGctiwtd 
*'  he  the  Gofpel  from  Man,  but  from  JeJusCbriJi  ; 
"  who  is  the  fame  now,  and  fo  is  his  Gofpel^  as  it 
**  was  at  that  Day."  When  we  had  thus  difcourfed 
wicli  the  Man,  he  became  very  loving  and  tender  ; 
and  after  he  had  confidered  further  of  it,  he  never 
iet  up  his  (r)  College. 

]btd.'\  At  Nottingham  I  fent  to  Rice  Jones,  defiring 
him  to  make  his  People  acquainted,  itiM  I  had  joms- 
tbing  to  fay  to  them  from  the  Lord. 

P.  194,  alias  294.]  Diverfe  Tim.es,  both' m  the 
Time  of  the  long  Parliament,  :[nd  the  Protestor  (fo 
called)  and  of  ihe  Co?nmittee  of  Safety,  when  they 
proclaimed  Fads,  I  was  moved  to  write  unto  them, 
and  tell  them,  their  Fafts  were  like  unto  Jefahels  ; 
for  commonly  when  they  proclaimed  Fafts,  there 
was  fome  Mifchief  concerted  againft  us ;  and  I  knew 
their  Fafts  were  for  Strife  Sind  Debate,  to  finite  the 
Fiji  of  Wickednefs  \  as  the  New-England  Prcfejfon  af- 
ter did,  who,  before  they  puc  our  Friends  to  Dfath, 
proclaimed  a  Fafl  alio.  Ibid.'] 

(r)  It  appears  what  2n  Enemy  George  Fox  v.zs  to  Univerjities 
and  Colleges^  from  a  Paper  of  his,  /4nno  Dom.  1658,  called, 
Fafijis  Strength  (See  Sr.cike  in  the  Grafs^  p.  220.)  where  he  re- 
queited,  or  demanded,  from  the  Parliament,  even  the  Aboli- 
tion of  Schools  and  Colleges^  as  well  as  Churches.  Thefe  are  his 
Words  ;  "  And  I  do  declare  in  the  Prefence  of  the  Lord  God, 
*'  and  all  the  Magijirates  that  be  in  God's  Fear,  they  will 
*'  break  down  the  Mafs-Houfes,  Schooli  afld  Colleges^  which 
*'  you  make  Pri^jis  and  Minijen  in. 


[38] 

Ibid.]  Little  Favour  could  we  exped  from  thofe 
f-rofeffin^  Parliaments  ;  bur,  inftead  tlieieoF,  they 
(vould  be  in  a  Rage,  and  tbmetimcs  threaten  thofe 
JFriends  that  thus  atrended  them,  that  they  would 
whip  them  and  fend  them  home. 

P.  199  alias  299]  I  had  a  Sight  and  Senle  of  the 
King's  Return  a  good  while  before,  and  fo  had  fom^ 
others-,  and  when  fome  forward  Spirits  that  came 
amongfl:  us,  would  have  bought  (j)  ^'oinerfet  Houje, 
that  we  might  h.ivc  Meetings  in  it,  1  forbad  them 
to  do  fo4  for  I  did  then  {orckci\-\t  King'' s  coming  in 
again,  Befides,  there  came  a  Woman  to  me  in  the 
Strand,  who  had  a  propbecv  concerning  King  Charles'^ 
coming  in  again,  three  Years  before  he  came  •,  and 
fhe  told  me,  fhe  mult  go  to  him  to  declare  it.  I 
advifed  her  to  wait  upon  the  Lord,  and  keep  it  to 
herfelf  i  for  if  it  fhould  be  known  that  (he  went  on 
fuch  a  Meffage,  they  would  look  upon  it  to  be  Trea- 
fon.  But  fhe  faid,  fhe  muft  go  and  tell  him,  that 
Jie  fhould  be  brought  into  England  again. 

Ibid.]  Thomas  Aldam  and  Antbony^  Pear/on,  were  • 
nioved  to  go  through  all  the  Gaols  in  England,  ar.  i, 
to  get  Copies  of  the  Friends  Commitments  under 
the  Gaolers  Hands,  that  they  might  lay  the  Weight 
of  Friends  Sufferings  upon  Oliver  CromwelL  and  when 
he  would  not  give  Order  for  the  relcafing  of  them, 

loomas 

fs)  'Tls  obferved  by  Mr.  L-Py  {'^nahc  in  the  Grafs,  p.  2.8.) 
That  'twas  defired  in  the  Women^s  .^ddrefs  xo  th^  Parl.arrent 
.6«;o,  "  That  the  late  King  (as  they  rebell.oufly  termed  h.m) 
'  \ul  Rents,  Parks  and  Houfcs,  fhould  be  fold.  And  to  what 
'  End  >  To  pay  thtfacriiesious  Inifrcfnctors,  that  they  (ot  all 
'  Men)  (hould  not  Jofe  b^  rhe  Abolition  of  7>/ky  In  the 
'  fame  Place  they  joyn  with  ^^^^^^'^  }'^''\'\!',f*^'  ^Z:, 
'  and  all  the  clllgcs,  and  their  Lands,  to  be  lold  ■  and  upon. 
♦  the  fame  Foot;  and  the  very  Bells  out  of  Churches,  except 
'  one  in  a  Town  to  ^ive  Notice  of  F,re.  Thofe  Papers  were 
'  fent  to  the  Parliament  the  20th  Day  ot  the  5th  Month  1659, 
'  being  above  -7000  of  the  Namas  of  the  Handr.nids  ^^dOaagb- 
'  tersofthe   Lord,  and  fucb    as  fed  tb.  Offrefjionof'Tythc^,* 

Frtmcdfor  Mary  H^'.-ji  iv$o(l. 


r39i 

Thomas  Aldam  was  moved  to  take  his  Cap  from  off 
his  Head,  and  rend  it  to  pieces  before  him,  and 
fay  unto  him,  So  Jhall  thy  Gcvermnent  he  rent  from  thee 
and,  thy  Houfe.  Another  Friends  alfo  a  Woman, 
was  moved  to  go  to  the  Parliament  (that  was  envi. 
ous  againfl:  the  Friends)  with  a  Pitcher  in  her  Hand, 
which  fhe  broke  into  Pieces  before  them,  and  told 
them.  So  fljould  they  he  broken  to  pieces,  which  came 
to  pafs  fh  )Ftly  after. 

P.  202.]  In  the  Time  of  the  Coinmittee  of  Safety  (fo 
called)  we  were  inviced  by  them  to  have  taken  up 
Arms  and  2;reat  Places  and  Commands  were  offered 
fome  of  us  ;  bat  we  denied  them  all,  and  declared 
againfl  it,  both  by  Word  and  Writing,  teftifying, 
that  our  fFeaj)o?!s  and  Armour  were  not  carnal  but 
fpirilual. 

P.  206.]  We  pafTed  into  Somerfetjhire,  where  the 
Presbyterians  and  other  Profejfors  were  very  wicked, 
and  ufed  to  difturb  Friends  Meetings.  One  Time, 
cfpecially,  as  we  were  then  informed,  there  was  a 
very  wicked  Man,  whom  they  hod  got  to  come  Co 
the  Ridkers  Meeting.  This  Man  put  a  Bear*s  Skin 
on  his  Back,  and  undertook  with  that  to  play  Pranks 
at  the  fakers  Meeting,  Accordingly,  fetting  him- 
felf  juft  oppofue  to  the  Friend  that  was  Tpeaking,  he 
lolled  bis  Tongue  out  of  his  Mouth,  having  his  Beards 
Skin  on  his  Back  •,  and  fo  made  Sport  to  his  wicked 
Followers,  and  caiifed  a  great  Difturbance  in  the 
Meeting  :  But  an  eminent  Judgment  overtook  him,  and 
bis  Punijhment  flumbered  not  \  for,  as  he  went  back 
from  the  Meeting,  there  was  a  Bull-baitmg  in  the 
"Way,  which  he  ftaid  to  fee  ;  and  coming  within 
the  Bull's  Reach,  the  Bull  ftruck  his  Horn  into  the 
Man's  Chin  into  his  Throat,  and  flruck  his  Tongue 
out  of  his  Month,  fo  that  it  hung  lolling  outy  fo  as  he 
ufed  it  before  in  Derifion  in  the  Meeting  •,  and  the 
BulTs  Horn  running  up  into  the  Man's  Head,  he 
Ivvung  him  about  upon  his  Horn  in  a  moft  remark- 
■  3ible  and  fearful  Manner,     Thus  he  that  came  to  do 

Mifchief 


[4<i] 

Mifchicf  amongft  God's  People,  was  mifchievM  hirri* 
fclh 

P.  2  1 2.]  A  glorious  Meeting  there  was  fat  Brijlol) 
wherein  the  Lord's  everlafting  Seed  Chrijl  J^^fus,  was 
fet  over  all,  and  friends  parted  in  the  Power  and 
Spirit  of  the  Lord  in  Peace,  and  in  his  Truth  that  is 
over  all. 

p.  215.]  There  was  a  Friend  went  (i)  naked 
thro*  the  Town  (of  Skipton,  Torkfoire)  and  he  was 
much  beaten. 

P.  220  ]  The  ^ahrs  are  not  a  Se^^  but  are  in 
the  Power  of  God,  which  was  before  Se^s  were, 
and  witnefs  the  Eledlion  before  the  World  began  ; 
and  are  come  to  live  in  the  Life  in  which  the  Pro- 
phets and  y^pofJes  lived  in,  who  gave  forth  the  Scrip^ 
tures. 

P.  229.]  There  being  about  700  Friends  in  Prifon 
in  the  Nation,  v;ho  had  been  committed  under  Oli- 
ver's und  Richard's  Government,  upon  Contempts^  as 
they  call  them,  when  the  King  came  in,  he  fet  them 
all  at  Liberty. 

P.  239.]  Many  Ways  were  the  ProfelTors  warn*d, 
both  by  Words,  by  Writing,  and  by  Signs  •,  but 
they  would  believe  none  till  it  was  too  late.  fP^illiafH 
Symp/cn  {u)  was  moved  of  the  Lord  to    go   feveral 

Times, 

(r)  Mr.  lepy  tell;  us  {Snahe  in  the  Grafs,  p.  r04.)  "  That  ore 
"  of  their  mighty  Prophets,  Solomon  Ecclcs,  came  into  the  Church 
*'  oi  Aldermanbury,  in  London,  in  the  Time  of  Divine  Service, 
"  all  naked,  and  befmeared  up  to  the  Elbows  with  Excrements  ;  ^ 
"  and  othtT  Quakers  did  jutlify  this  Be.i/t,  and  laid,  he  might 
*'  as  well  come  into  the  Church  with  that  fiitb  in  his  Hands, 
*'  as  the  Minilter  with  a  Bil^le.  And  he  was,  after  this,  very 
*'  dear  ro  George  Fox,  and  the  Companion  of  his  Travels.  _ 

{u)  This  wa-;  in  Imitation  of  fome  of  the  old  y^naiatt/jfs  in 
Germany  and  Hcllaid;  for  we  are  informed  by  Gerard  Brandt 
(See  Abridgem.entof  his  Hiftoryof  the  Reformation  in  the  Lo~jj 
Countries,  p.  42.)  That  John  Bokelfon  of  Taylcr  Leydcn  (afrcr- 
uards  mock  King  of  Munjhr)  ran  Ihrk  naked  in  the  Streets  (of 
J^l-jHjJer,  jinfto  \^l\-)  pretending  to  be  moved  hy  the  Sprit  of 
God.      '  "^  ^ 


[41  1 

Times,  for  three  Years,  naked  and  b -.re-foot  before 
thrm,  as  a  Sign  unto  them  in  Markets,  Courts^ 
Towns,  Cities,  to  Priefts  Houfes,  and  to  great 
Men's  Houles,  telling  them.  So  jlmdd  they  all  he 
Jlrippcd  fluked^  as  he  wasjlripped  naked.  And  fomc- 
limcs  he  was  moved  to  put  on  Hair,  Sackcloth,  and 
to  befme.ir  hi^  Face,  telling  them.  So  would  the  T.ord 
God  hej'mear  all  then  Religion.,  as  he  was  hefmeared. 
'  Another  Friend,  one  Robert  Huntington,  was  moved 
cf  the  D.rd  to  go  into  Carlile  Steeple  Houfe,  with  a 
white  Sneet  about  him,  amongll  the  great  Presbyte- 
rians and  Independents  there,  tO  fliew  them  that  the 
Surplice  was  coming  up  again  ;  and  he  put  a  Halter 
about  his  Neck,  to  fi:iew  them,  that  an  Halter  was 
coming  among  them  ;  which  was  fulfilled  upon  fome 
Perfecutors  not  long  after. 

P.  240.]  After  this,  on  a  Leflore  at  TVejl-CheJler, 
Richard  Sale  was  moved  to  go  to  the  Steeple  Houfe  in 
the  Time  of  their  WorOiip,  and  to  carry  thofc  per- 
fecuting  Priefts  and  People  a  Lanthorn  and  a  Candle 
as  a  Figure  of  their  Darknefs.  > 

Jhid.^  Some  of  thofe  who  were  counted  the  mod 
eminent  Priefts,  were  the  bittereft  and  greatcft  Stir- 
rers up  of  the  Magiftrates  to  Perfecution  :  And  it 
was  a  Judgment  upon  them,  to  be  denied  the  free 
Liberty  of  their  Confcience  v/hen  the  King  came  in, 
becaufc,  when  th':y  were  uppcrmoft,  they  would  not 
have  had  Liberty  of  Confcience  granted  unto  others. 
But,  as  ftifF  as  this  Sort  of  Men  were  then  againft 
Toleration,  it  is  well  known,  that  many  of  them 
petitionej  the  King  for  Toleration,  and  for  Meeting- 
Places,  and  paid  for  Licenfes  too. 

G  P.  244.] 

STo  fdif)'  ufon  the  RjirifS 
O/'John  0/' L.eyden'j  old  Outgcinvs^ 
IV  ho  for  a  IVeathcr-Ccck  bung  up 
U^on  their  Mathtr  Church'i  Tof. 

Hudlbras,  Part  III.  Canto  II. 


[  4'-  ] 

V.  244-1  (^)  The  ftingy  Perfecutors  of  Netv  T^yig- 
lan'd^  were  a  People  that  fied  out  of  old  England 
thither,  from  the  Perfecution  of  the  BiHiopis  here;' 
But  when  they  had  got  Pov/er  in  their  Hands,  they 
fo  far  eicceedcd  the  Bifhops  in  Severity  and  Cruelty, 
that  whereas  the  Bifhops  had  made  them  pay  12 
Pence  a  i'^/r^ajy  (fo  called)  for  not  coming  to  thf^ir 
Wordiip  here,  they  impofed  a  Fine  o{  Five  Shillings 
a  Day  upon  fuch  as  fhould  not  conform  to  \.\\G\r  Will- 
Worjhip  there ;  and  fpoilcd  the  Goods  of  Friends 
tliat  could  not  pay  it :  Befides  many  they  imprifoned, 
diverfe  they  whipp'd,  and  that^  mcll  cruelly  ;  ot 
fome  they  cut  off  their  Ears,  and  fome  they  h;inged, 
ds  Books  of  I'rlends  Sufferings  in  Nezv-EngUnd 
largely  fnev/. 

;  F.  254.]  It  was,  indeed,  the  immediate  Hand 
and  Power  of  the  Lord  that  did  preferve  me  out  of 
their  Plands  at  B/iJlol,  and  over  the  Heads  of  all  oui 
Perfecutors  ;  and- the  Lord  alone  is  worthy^  of  all 
the  Glory,  that  did  uphold  and  preferve  for  liis 
Name  and  Truth  Sake. 

■  P.  262.]  The  Officers  were  envious  Men,  and 
had  an  evil  Mind  againft  /v7>//tf  c -,  but  the  Lord 
brought  his  Judgments  among  them  •,  fo  that  it  was 
taken  Notice  of  by  their  Neighbours :  For  whereas 
before,  they  werevvcalthy  Men,  after  this,  their 
Lflates.  wafted  away,  and  John  Line.^  who  was  the 
Conftable,  and  who  was  not  only   very  forward  in 

putting 

(x)  Mr.  L-Jley  nhferves  {Sr:ake  in  the  Gr/jfry   P-  2<<o)    "  Thar' 
*'  the  fakers,  when   they  had  tafted  a  Jirtle  of  rhc  Sweet  of 
"^    Government  in  Pe!}/:/vania,  prolecated  G.  Ke^i'th^  znd    other 
**  D/Jpfjtcrs  thcrt,  and  took  up  the  old    Pretence,   that   it  was 
*'  not  forhisDoftrine,  but  as  it  was  a   Difturbance  to  the  Go- 
*'  v.ernment,:    No  Church,  not.  that  of  i?'9Wf,   prerends   to  any 
-^'  Power  farther  than  to  e^Acommunicate  ;  and  the  ^luahers  pre- 
tend to  the  fame,  and  exercife  it  :    And  all  who  can  get  the 
*'  Alliftance  ofthe  C/W/Gowr/jOTif';/,  do  take  it  :   And   all  Cor- 
''''  foralFunijhmenti  are  only  from  the  Ciril  Government,   everi 
in  Pcfijb  Countries,  and  the  fame   Diflindion  ferves  at  Kom^ 
."  and  in  Penfiivania." 


putting  on  the  Sokiiers  to  take  Friends,  but  alio  car- 
ried thole  that  were  taken,  to  Prifon,  and  took  a 
falle  Oath  of  them  at  the  AlBze  ;  jupon  which  they 
were  fined,  and  continued  Prifoners,:  He  was  a  fad 
Speftacle  to  behold;  for -his  FieOi  rotting  away 
•while  he  lived,  he  died  in  a  very  miferable  Condi- 
tion, wifning  that  he  had  never  meddled  wkh  the 
^takers,  and  confefTing,  that  he  never  profpered 
fince  he  had  a  Hand  in  perfecuting  them  ;  and  that 
he  thought  the  Hand  of"  the  Lord  wa^  againft  him 
fornt.     .  \,    "^ 

P.  306.]  (y)  I  could  not  but  take  Notice  how  the 
Hand  of  the  Lord  turned  againft  ihofe  my  Perfecu- 
tors  who  had  been  the  Caufe  of  my  Imprifonment, 
or  had  been  abufive  and  cruel  to  me  in  it :  B'or  the 
Officer  that  fetched  me  to  Houlker  Hall,  wafted  his 
Eftate,  and  foon  after  fled  into  Ireland:  And  moft 
of  the  Juftices  who  were  upon  the  Bench  at  the 
ScfTions,  when  I  was  fent  to  Prifon,  died  in  a  little 
while  after  ;  a§  old  Thomas  Prejlon,  Rawlinfon^  and 
Porter,  and  Matthew  JVeJi  of  Barwkk  :  And  tho' 
Juftice  Flemming  did.  not  die  (yet  his  Wife  died,  and 
left  him  Thirteen  motherlefs  Children)  v/ho  had  im- 
prifoned  two  Friends  to  Death,  artd  thereby  made 
leveral  Children  fatherlef*.  Collonel  Kirby  never' 
profpered  after:  And  the  Chief  Conftable,  Richard 
Dodgfofiy  died  foon  after:  And  Mount,  the  petty 
Conftable,  and  the  other  petty  Conftable.  Jchn 
Aiburnham\  Wife,  who  railed,  at  tne  in  her  Houfe, 
died  foon  after.:  And  William  Knipe,  who  was  the 
Witnefs  they  brought  againft  me,  died  foon  after, 
alfo  :  And  Hunter,,  the  .Gaoler  of  Lancajier,  who 
was  very  wicked  to  me  while  I  was  his  Prifoner,  he 

G  2  was 

{y)  Mr.  LeJIey  obierves  {Snake  in  the  Grafi)    that  Lodozuick. 

Muggletor.j  who  lived  at  the  fame  Time  with/o:^,  wasjuft  futh 

znozhtx  curfifjg  Profhct.  "  That  he  pronounced  a  Curfe  againlt 

feveral  Sluakers  by  Name  ;  lomc  of  whom  {'Jcf.  Cole  wa;one) 

died  foon  after  ;    v.jjjch    he  attributed  to  the   Weioht  of  his 

*'  Carfe,  and  urges  a:  a  Proof  of  his  Fro^hetick  Spirit." 


C  44  ] 

Was  cut  off  in  his  young  Days :  And  the  Under  She- 
riff, that  carried  me  from  Lancnjler  Prifon  towards 
S^arbcrough^  he  lived  not  long  after  :  And  one  Joblin^ 
the  Gaoler  of  Durham^  who  was  Prifoner  with  me 
in  Scarborough  Cartlc,  and  often  had  incenfed  the  Go- 
vernor and  Soldiers  againll  me,  tho'  he  got  out  of 
Prifon,  yet  the  Lord  cut  him.  ofi'  foon  after.  When 
1  came  into  that  Country  again,  irioft  of  thofe  th:it 
dvfth  in  Lancajhire  were  dead,  and  ruined  in  their 
Eftatcs  *,  To  that  tho*  I  did  not  leek  Revenge  upon 
them  for  their  Aftings  againlt  me  contrary  to  Law, 
yet  the  Lord  hath  executed  his  Judgments  upon 
many  of  them. 

P.  307.]  On  the  Fourth  Day  (after  he  was  releafed 
fi'om  Scarborough  Prifon)  I  came  into  Scarborough 
again,  and  had  a  Meeting  in  the  Town.  To  this 
Meeting  came  ons  called  a  Lad'j^  and  feveral  other 
great  Perfons — 'lliat  L^Jy,  jo  called^  came  to  me, 
and  faid,  I  fpake  againft  the  Minifters :  I  told  her, 
vSuch  as  the  Prophets  and  Chrijl  declared  againft  for- 
merly, I  declared  ag.iinft  now. 

P.  308.]  I  palled  thro'  the  Country  (Torkjhire) 
(1666)  vifiting  Friends^  till  I  came  to  Sinderbill- 
Grecn^  virhere  I  had  a  large  and  general  Meeting. 
The  Priejl  of  the  Place  hearing  of  it,  he  fent  the 
Conftable  to  the  Juftice's  for  a  Warrant,  and  they 
rid  their  Horfes  \o  hard,  thar  they  almoft  fpoiled 
them  •,  but,  the  Meetin^^  was  over  before  they  came. 
Thus  the  DevH  and  the  PrieJl  loft  their  Defign  ;  for 
the  Lord's  Power  bound  them,  and  preferved  mc 
over  them.  And  the  Officers  went  away  as  they 
came  -,  for  the  Lord  God  had  fruftrated  their  De- 
fign ;  praifcd  be  his  Name  for  ever. 

P.  309]  I  travelled  out  of  Darby/hire  into  Notting- 
hawjh'tre.  and  had  a  great  Meeting  at  Skegby.  Palfing 
jhro'  the  Foreft  in  a  mighty  thiindermg  and  rainy 
T)a\\  I  came  to  Ncttingjmm^  and  lb  great  was  the' 
Tempeft  that  Day,  that  many  Trees  were  torn  up 

by 


[  45] 

by  the  Roots,    and  fomc   People  killed ;    but  the 
Lord  preiVrved  us. 

P.  311.]  The  Lord  opened  to  me,  and  let  me  fee 
what  I  muft  do,  and  how  the  Men's  and  Women's 
monthh  and  quarterly  Meetings  Ibould  be  ordered 
and  eftabliHied  in  this  Nation,  and  in  other  Nations, 
and  that  I  iliould  write  to  them,  where  I  came  not, 
to  do  the  fame. 

Ibid.']  Leaving  Things  well  fettled  in  Berhyjhire^ 
we  travelled  over  the  Peak-Hills  (which  were  very 
cold,  for  it  was  then  Froft  and  Snow)  and  fo  came 
into  Staffordfhire  •,  and  at  Thomas  Hamerjlry\  we  had 
a  general  Men's  Meeting  ;  where  Things  were  well 
fettled  in  the  Go/pel  Order,  and  the  monthly  Meet- 
ings were  eftabliflied  there  alfo  :  But  1  was  fo  ex- 
ceedirgly  weak,  that  1  was  fcarce  able  to  get  on  or 
dfF  my  Horfe's  Back  \  but  my  Spirit  being  earneftly 
engaged  in  the  Work  the  Lord  had  concerned  me  in, 
and  Tent  me  forth  about,  I  travelled  on  therein,  noc 
withftanding  the  Weaknefs  of  my  Body,  having 
Confidence  in  the  Lord,  that  he  would  carry  me 
thro',  as  he  did,  by  his  Power. 

P.  312.]  After  i  had  cleared  myfelf  there  {"jiz.  in 
Chejhire)  in  the  Lord's  Service,  I  paffed  unto  Lanca- 
jhire,  to  ff^illiam  Barneses,  near  li^arrington,  and 
there  alfo  the  fnonthly  Meetings  were  cftablifhed  in 
the  Go/pel  Order.  From  thence  I  fent  Papers  inta 
IVejlmorland  ;  and  alfo  into  Bi/ho prick,  and  Cleveland^ 
and  Norlhufnherland,  and  inpo  Cumberland  and  Scot- 
land, to  exhort  Friends  to  fettle  the  monthly  Meet- 
ings in  the  Lord's  Poiver  in  thofe  Places,  which  they 
did  :  And  fo  the  Lord's  Power  came  over  all,  and 
the  Heirs  of  it  came  to  inherit  it  :  For  the  Authority 
of  our  Meetings  is  the  Power  of  God,  the  Gofpel,  which 
brings  Life  and  Lnmortalitj  to  Light,  that  they  may 
ice  oyer  che  Devil  chat  hath  darkened  them. 

P.  314.] 


[  46    ] 

P.  3t4-]  (^^^7)  We  pciflTed  into  Here  for  djhire. 
There  was,  about  this  Time,  a-  Proclamation  againrt; 
Meetings.  Then  they  met  in  heinfler  privately,  and 
provided  Bread  and,  Cheeje  and  Drink  in  Readineis., 
that  if  the  Officers  fhould  come,  they  would  puc  up 
their  Bibles  and  fall  to  eating,  'the  Bailiff  found 
them  out,  and  came  in  among  them,  and  faid, 
^ke\r  "Bread  and  Cheefe  fljoidd .not  cover  than  ;  but  he 
■would  have  their  Speakers.  They  cried  then,  what 
would  become  of  their  Wives  and  Children?  But  he 
took  their  Speakers,  and  kept  them  awhile.  This 
the  Bailiff  told  our  Friend,  Pekr  Toung,  and  faid, 
they  were  the  verieft  Hypocrites  that  ,ever  made  Pro- 
feffion  of  Religion.  The  like  Contrivances  they  had 
in  other  Places  :  For  there  was  one  Pocock  at  Lon- 
don., that  married  Abigail  Darcy,  who  was  called  a 
Lady,  and  ffie  being  convinced  of  Truth,  I  v/ent  to 
his  Houfe  to  fee  her,.  This  Pocock  had  been  one  of 
the  (z)  Triers  of  the  Priefis  i  and  being  an  high  Pref- 
lyterian,  and  envious  againft  us,  he  ufed  to  call  our 
Friends  Ploufe  Creepers.  Now,  I  going  to  vifit  his 
"Wife,  afnd  he  being  prefent,  fhe  faid  to  me,  /  have 
fomeihing  to  /peak  to  thee  againfl  my  Husband.  Nay, 
faid  I,  thou  muff  not  fpeak  againft  thy  Husband, 
Yes,  faid  ihe,  but  I  muft  in  this  Cafe.  The  lafi 
Firjl  Day,  faid  fhe,  he,  and  all  his  Priefis  and  People, 
ihe  Presbyterians.,  met,  and  they  had  Candles  and  To- 
bacco Pipes,  and  Bread  and  Cheefe ^  and  cold  Meat  on 

the 

(z)  Dr.  South  ('Sermon,  intltied,  fhe  Chrijlian  Ventecrji^ 
vol.  j,  p.  54^yl  fpcaks  of  the  Trj'.Ti  as  follows  :  "  And  likewifc 
*'  fox  {hsGlf:  of  difcfrnh^  o/Sfirjts.  They  had  their  Tryerj, 
"  that  is,  a  Court  zppo'imed  for  the  Tryal  of  Minifters  j  but  nsoft 
*'  propeily czUed  Cro/mvft/'s  Inqurfition  ^  in  which   they  would 

pretend  to  know  Men's  Hearts,  and  inward  Brnt  of  their 
*'  Spirits  (as  their  Word  was)  by  their  very  Looks.  But  the 
*'  Truth  is,  as  the  chief  Pretence  of  thofe  Tryers,  was  to  look 
*  into  Men's  Gifts  ;  fo  if  they  Ibund  them  but  well  gifted  in  the 
*'  Hand^  they  never  look'd  any  further:  For  a  full  and  free 
**  Hand  with  them,  was  a  Demonftration  of  z  gracious  Heart  -^ 
*'  a  Word  in  great  Requelt  in  thole  Times," 


[  47] 

the  TnUfy  and  they  agreed  before  Hand,  that  if  the 
OJJicers  (houid  come  in  upon  them^  then  they  would  leave 
their  Preaching  and  Prayings  and  fall  to  their  cold 
Meat.  Oh,  ikid  I  to  him,  is  not  this  a  Shame  to 
you,  who  perfecLited  and  imprifoned  us,  and  Ipoiled 
our  Goods,  becaufe  we  would  not  follow  you,  and 
b2  of  your  Religion,  and  called  us  Hcufe  Creepers ; 
and  now  ye  don't  (land  to  your  own  Religion  your- 
lelves  ?  Did  you  ever  find  our  Meetings  fluffed  with 
Bread  and  Cheefe  and  Tobacco  Pipes  ?  Or  did  yoii 
ever  read  in  the  Scriptures,  of  any  fuch  Pradlicc 
amongfl  the  Saints  ?  IFhy^  fiid  the  old  Man,  we  muji 
be  as  wife  as  Serpents.  Then,  faid  1,  this  is  the  Ser- 
pent's M'lfdom  indeed.  But  who,  faid  I,  would  ever 
have  tho<.ight,  that  you  Presbyterians  and  Indepen- 
de'fits^  v;ho  perfecuted  and  imprifoned  others,  and 
fpoiled  their  Goods,  and  whipped  fuch  as  would  not 
follow  your  Religion,  fhould  novy  flinch  yourfelves, 
and  not  dare  to  Hand  to,  and  own  your  own  Reli- 
gion, but  cover  it  with  Tobacco  Pipes^  Flaggons  of 
Drinks  cold.  Meat,  and  Bread  and  Cheefe  ?  But  this, 
and  fuch- like  deceitful  Pradices,  I  underftood  after- 
wards, were  too  common  amono;  them,  in  Times 
of  Perfecution. 

P.  315.]  As  I  was  lying  in  Bed  at  BriJloJ^  the 
Word  of  the  Lord  came  to  me,  that  I  muft  go  back 
to  London.  Next  Morning  Alexander  Parker,  and 
feveral  others,  came  to  me,  and  1  asked  them,  what 
they  felt  ?  They  asked  me,  what  was  upon  me  ?  I 
told  them,  I  felt  I  muft  return  to  London  :  And  they 
faid,  the  fame  was  upon  them  ;  fo  we  gave  up  toi 
return  to  London  ;  for  which  Way  the  Lord  moved 
and  led  us,  thither  we  went  in  his  Power. 

P.  317.]  We  came  to  a  Place  called  Newport  \ 
and,  it  being  Market  Day  there,  feveral  Friend: 
came  to  us,  with  whom  we  fat  together  awhile  \  and, 
after  we  had  2if,ne  refrefhing  Seafon  together,  wc  part- 
ed from  them,  and  went  on  our  Way, 

P,321.] 


[  4S] 

P.  ^IT.]  I  was  fentto  vifita  Friend  tint  was  ficic 
(in  Sujfex)  and  went  to  {c^  Friends  that  were  Prifoncrs, 
and  there  was  Danger  of  my  being  apprehended  \ 
but  went  in  the  Faith  of  God's  Power,  and  thereby 
the  Lord  preferved  me  in  Safety. 

P.  331.]  Since  the  Time  that  thefe  Meetings  (wz. 
Monthly  ones)  have  been  fettled,  tliat  all  the  Faith- 
ful, in  the  Power  of  God,  who  be  Heirs  of  the 
Gofpel,  have  met  together  in  the  Power  of  God, 
many  Months  have  been  op'^ned  in  Tbnnkf^ii-ings  and 
Praife^  and  many  have  bleffed  the  Lord  God,  that 
ever  he  did  fend  me  forth  in  this  Service  •,  yea,  with 
Tears  have man-j prdifcd  the  Lord. — Thus  the  Lord's 
everlafting  Renown  and  Praife  is  let  up  in  every 
one's  Heart  that  is  faithful  :  So  that  we  can  now  fiy, 
That  the  Gofpel  Order  eftabliflied  amongft  us,  is  not 
cfMan^  7wrby  Man,  hut  of  and  h)  Jcfus  Chrift,  m 
and  through  the  Holy  Ghojl. 

P.  333.]  John  Fox  was  complained  of  in  the  Houfe 
cfConwwm  for  having  a  tumultuous  Meeting,in  which 
treajonahle  Ifords  were  Jpoken  ('which,  according  to 
the  befl  Information  I  could  get  of  it)  was  thus  : 
This  John  Fox  had  formerly  been  PrieO:  of  Mansfield^ 
in  JFil ijhire  ;  and  being  put  out  of  that  Place,  was 
afterwards  permitted,  by  a  Common-Prayer  PrieJI, 
to  preach  fometimes  in  his  Steeple -Hou/e.  Ac  length, 
this  Presbyterian  Pnej}^  prefuming  too  far  upon  the 
Parilli  Priell's  former  Grant,  began  to  be  more  bold 
than  welcome,  and  would  have  preached  there,  whe- 
ther the  Parifh  Prieft  would  or  no.  This  caufed  a 
great  Buttle  and  Conteil  in  the  Steeple  //oz//^- between 
the  two  Priejls  and  their  Hearers  on  either  Side  : 
J n  which  Contejl  the  Co7n?non- Prayer  Book  ivas  cut  to 
Pieces;  and,  as  it  was  fiid,  Ibmc  treafonahle  Words 
were  then  fpoken  by  the  Followers  of  this  John  FoXy 
the  Presbyterian  Prieft. 

P.  336J 


[49] 


P.  336.]  (1669)  After  this  Meeting  in  Ghucejler^ 
Jh'ire  was  over,  we  travelled  thro'  the  Country  till 
we  came  to  Brijhl,  where  I  met  with  Margaret  Fell^ 
who  was  come  to  vifit  her  Daughter  Teomans  there  i 
I  had  feen  from  the  Lord^  a  confiderable  Time  before, 
that  I  fhouki  rake  Margaret  Fell  to  be  my  Wife  : 
And  when  I  firil:  mentioned  it  to  her,  jhe  felt  the  An- 
fwer  cf  Life  from  God  thereunto :  But  tho'  the  Lord 
ha(i  opened  this  Thing  unto  me,  yet  I  had  not  re- 
ceived a  Command  from  the  Lord  for  the  accom- 
plifliing  of  it  then  ;  but  it  was  done  at  (a)  Brijiol 
atterwards. 

P.  349.]  The  Perfecution  a  little  ceafing  (1671) 
I  was  moved  to  fpeak.  to  Martha  Fifher,  and  another 
JVoman  (b)  Friend,  to  go  to  the  King  about  her  (his 
Wite*s}  Liberty.  They  went  in  ths  Faith,  and  in  the 
I.ord*s  Power  •,  and  the  Lord  gave  them  Favour 
with  rlie  King,  fo  that  he  granted  a  Difcharge  undep 
the  Broad  vSeal  to  clear  both  her  and  her  Eftate, 
after  fhe  had  been  ten  Years  Prifoncr,  and  premU' 
mred.  1  fent  down  the  Difcharge  forthwith  by  a 
Friend  ;  by  whom  alfo  I  writ  to  her,  to  inform  her, 
how  to  get  it  delivered  to  the  Juftices,  and  alfo  to 

H  acquaint 

(a)  Mr  Li/Iry  (s^ys  {Snake  in  the  Grafs,  p.  191)  "  Thar  G, 
"  Fox  marrie(i  an  old  H  idou.',  who  was  paft  the  Age  of  Child- 
"  bearing,  and  laiii,  that  fhe  was  a  Figure  of  the  Church  coming 
"  out  of  the  IVild.-rnefs :  And  therefore,  that  Ihe  mull  not  be 
*'  barren,  but  wodld,  as  Sarah,  bring  forth  an  7/(W  in  her  old 
"  Age.  With  this  he  pleas'd  himl'elfj  and  this  was  given  forth, 
*'  and  certainly  expected  among  the  ^^(^<fr.f  :  For,  to  feed,  and 
*'  at  lift  to  expol'e  their  Deluficn,  flie  grew  bigg,  as  if  with. 
*'  Child,  and  the  Spirit  of  difcerning  fail'd  them  j  lor  all  Things 
**  were  provided  for  the  Lyirg-in,  and  xht  Midwife  attended 
*'  feveral  Weeks  in  the  Houfe,  till  Belly  fell,  the  Figure 
*'  was  fpoil'd,    and  the  leakers  dil-ippointed  of  their  Ifatic." 

{b)  Mr.  Le/ley  takes  Notice  {Snake  in  the  Grafs,  p.  47)  "  That 
"  there  are  Inltances  of  fome  of  their  ihe  Preachers  (whom  they 
**  czWtd  travflling  Friends)  that  went  abroad  to  propagate  the 
**  Faith,  and  to  fettle  the   Churches,    who   got   fomecbing   in 

their  Journey,  which  made  them  ^ro^agate  and  travail^  even 
"  atcording  eg  the  Letdr," 


t  50  ] 

jrcquaint  her,  that  ii  was  upon  vie  from  the  Lordy  to' 
go  beyond  the  Seas,  to  vifit  the  Plantations  in  jme- 
fica  ;  and  defined  her  to  haften  up  to  London^  be- 
caufe  the  Ship  was  then  fitting  for  the  Voyage. 

P.  350.}  When  we  had  been  about  three  Weeks 
at  Sea,  one  Afternoon  we  efpied  a  VclTel  about  four 
Leagues  aftern  of  us :  Our  Maflcr  faid,  it  was  a 
Sallee  Man  of  War,  and  he  fcemed  to  give  us  Chafe. 
Friends  were  well  fatisfied  in  themfelves,  having 
Faith  in  God,  and  no  Fear  upon  their  Spirits.  When 
the  Sun  was  gone  down,  1  law  the  Ship  out  of  my 
Cabbin  5  and  I  law  fhe  made  up  towards  us :  When 
it  grew  dark,  we  altered  our  Courfe  10  mifs  her  -, 
but  fhe  altered  alfo,  and  gain'd  upon  us.  At 
Night  the  Mafter  and  others  oamc  into  my  Cabbin, 
and  ask'd  me,  'what  they fiould  do?  I  told  them,  I 
was  no  Mariner y  and  ask*d  them,  what  they  thought 
was  belt  to  do  ^  They  faid,  there  were  but  two 
Ways,  either  to  outrun  them,  or  tack  about  and 
hold  the  lame  Coarfe  we  v/ere  going  before.  I  told 
them.  If  he  were  a  Thief ^  they  might  be  fure  he 
would  tack  about  too  ;  and  as  for  outrunning  him,^ 
it  was  ta  no  Furpofe  to  talk  of  that,  for  they  faw 
he  failed  fafter  than  we.  Then  they  asked  me 
again,  what  they  fhould  do  ?  For,  they  faid,  if  the 
Mariners  had  taken  Fatd's  Counfel,  they  had  net 
come  to  the  Damage  they  did.  I  told  them,  it  was' 
a  Trial  of  Faith  •,  and  therefore  the  Lord  was  to 
be  waited  on  for  Counfel :  So  retiring  i«  Spirit  (c)  the 
iLcrd  fhewed  me,  That  his  Ufe  and  Power  was  placed 
l?etween  us  and  the  Ship  that  purjued  us.  I  told  this 
£0  the  Mailer  and  the  reft,  and  that  the  belt  Wa/ 
was  to  tack  ahouty  and  fteer  our  right  Courfe.  I 
wifhcd  them  alfo,  to  put  out  all  their  Candles,  buc 

that 

"^  ff/This  in  Imuation  of  St.  Paul,  who  bad  an  A/Turance 
£rt>m  an  •^"gel,  that  God  would  fave  all  the  Lives  in  the  Ship' 
for  his  Sake.  By  which  Rfvtlatiofj,  ha  was  enabled  to  give 
Jincourigemjnt  and  Direclion  to  the  Stamen^  who  had  othct- 
Wife  gtvcn  »ii  up  in  Diffair^ 


[  51  ] 

that   they  (tcered  by  ;  and  to  fpeak  to  all  the  Paf« 

fengcrs  to  be  ftill  and  quiec.  About  the  Eleventh 
Hour  of  the  Night,  the  Watch  called,  and  faid, 
they  were  juft  upon  us.  That  difquieied  fomc  of 
the  Paflengers  •,  whereupon,  I  Hit  up  in  my  Cabbin, 
and  looking  thro'  the  Port-Hole,  the  Moon  being 
not  down,  I  faw  them  very  near  us.  I  was  getting  up 
to  go  our  of  the  Cabbin  ;  but  remembering  the 
Word  of  the  Lord,  That  his  Life  and  Power  was 
f  laced  between  us  and  them^  I  Jay  down  again.  The 
Mailer,  and  fome  of  the  Seamen,  came  to  me 
again,  and  asked  me,  If  they  might  not  fteer  fuch 
a  Point  ^  I  told  them,  they  might  do  as  they  would. 
By  this  Time  the  Moon  was  gone  quite  down,  and 
a  frefh  Gale  arofe,  and  the  Lord  hid  us  from  them, 
and  we  failed  briskly  on,  and  faw  them  no  more. 
The  next  Day,  being  the  hrft  Day  of  the  Week, 
ve  had  a  pubiick  Meeting  in  the  Ship  (as  we  ufu- 
ally  had  on  that  Day  throughout  the  Voyage)  and 
the  Lord's  Prefence  was  greatly  among  us  j  and  I 
dcfired  the  People,  "  To  mind  the  Mercies  of  the 
♦'  Lord,  who  had  delivered  them  i  for  they  might 
*»  have  been  all  in  the  Turks  Hands  by  that  Time, 
*'  had  not  the  Lord's  Hand  faved  them.'*  After- 
wards, whilft  we  were  at  Barbados^  there  came  in 
a  Merchant  from  Salke^  and  told  the  People,  that 
one  of  i\\t  Bailee  Men  of  War  faw  a  monjirous  Tatch 
at  Sea,  the  greateft  that  ever  he  faw,  and  had  her 
in  Chace,  and  was  juft  upon  her,  but  that  there  was 
a  Spirit  in  her^  that  he  could  not  take.  This  did 
confirm  us  in  the  Belief,  that  it  waa  a  Sallee  Man  we 
faw  make  after  us,  and  that  it  was  the  Lord  that 
delivered  us  out  of  his  Hands. 

P.  351.]  (d)\  was  not  Sea-fick  dunn^  the  Voage, 
as  many  o{  the  Friends  and  other  Paflengers  were. 

H  2  P.  352} 

(d)  Whi  t-e fit  Id's  ]0Mtii2\  from  London  to  Gibraltar,  &c.  p.  8. 
Some  of  the  Paflengers,  amonglt  whom  was  Mr  H.  began  row 
to  hejick  ;  but  1  felt  very  litrle  of  it  j  on  the  the  vXtiary,  C«A 
enabled  me  to  rejoice  with  very  great  Joy, 


[5^1 

P.  352.]  Soon  after  I  came  into  the  Iflapd  (Bar- 
hados)  I  was  informed  ot  a  remarkable  PafTage, 
wherein  the  Jullice  of  God  did  emincnily  ap{ieAr. 
There  was  a  young  Man  of  Barbados,  whofe  Name 
was  John  Drakes  (a  Perfon  of  lome  Note  in  the 
World's  Account,  but  a  common  Swearer,  and  a  bad 
Man)  who  having  been  in  England,  and  at  London, 
had  a  mind  to  marry  a  young  Maid  that  was  a 
Friend's  Daughter,  left  by  her  Mother  very  young, 
and  with  a  confiJerable  Portion,  to  the  Care  and 
Government  of  feveral  Friends,  whereof  I  was  one. 
He  made  his  Application  to  me,  that  he  might  have 
my  Confent  to  marry  this  young  Maid.  I  told  him, 
*'  I  was  one  of  her  Overjeers,  appointed  by  her  Mo- 
*'  ther  to  take  care  of  her  •,  that  if  her  Mother  had 
*'  intended  her  for  a  Match  to  any  Man  of  the  IVorld, 
*'  fhe  would  have  difpofed  her  accordingly  :  But 
•'  fhe  committed  her  to  us,  that  fhe  might  be  train- 
*'  ed  up  in  the  Fear  of  the  Lord  ;  and  therefore  I 
*'  fhould  betray  the  Truft  repofed  in  me,  if  I 
*'  fhould  confent  that  he  ijuho  was  out  of  the  Fear  of 
*'  God,  fhould  marry  her,  which  1  would  not  do.'* 
When  he  faw  that  he  could  not  obtain,  he  returned 
to  Barbados  with  great  Offence  of  Mind  againft  me, 
but  without  jufl  Caufe.  Afterwards,  when  he  heard  I 
was  coming  to  Barbados,  he  fwore  dcfperately,  and 
threatened,  that  if  he  could  pojpbly  procure  it,  he  would 
have  me  burnt  to  Death  when  1  came  there  ;  which  a 
Friend  hearing,  ask'd  him,  what  I  had  done  to  him, 
that  he  was  fo  violent  againfl  me  ?  he  would  not 
anfwer,  but  faid  again,  /  will  have  him  burnt. 
Whereupon  the  Friend  replied,  Do  not  march  on  too 
furioufly,  lefl  thou  come  too  foon  to  th'j  Journey  s  End. 
About  ten  Days  after  this,  he  was  (truck  with  a 
violent  burning  Fever,  of  which  he  died  \  and  by  which 
his  Body  was  i'o  Jcorched,  that  the  People  took  No- 
tice of  it,  and  faid,  //  was  as  black  as  a  Coal :  And 
three  Days  before  1  landed,  his  Body  was  laid  in 

the 


[  53  ] 

the  Dujl  •,  and  it  was  taken  Notice  of  as  a  fad  Ex* 

ample. 

p.  362.]  We  went  on  board  (Trom  Jamaica)  the 
8th  ot"  the  I  ft  Month,  1671-2,  and  having  contrary 
Winds,  were  a  full  Week  failing  forwards  and  back- 
wards, before  we  could  get  out  of  Sight  of  Jamaica, 
A  difficult  Voyage  this  proved,  and  pretty  dangerous, 
efpecially  in  our  paffing  thro*  the  Gulf  of  Florida^ 
where  we  met  with  many  Trials  by  Winds  and 
Storms  :  But  the  great  God,  who  is  Lord  of  the 
Seas  and  Land,  and  who  rideth  upon  the  Wings  of 
the  Wind,  did,  by  his  Power,  preferve  us  thro" 
many  and  great  Dangers,  when,  by  extream  Stre(s 
of  Weather,  our  Vef^el  was  divers  Times  like  to  be 
o'jerfet,  and  much  of  her  Tackling  broken;  and, 
indeed,  we  were  fenfible  that  the  Lord  was  a  God  at 
Hand,  and  that  his  Ears  were  open  to  the  Supplica- 
tions of  the  People  :  For  when  the  Winds  were  fo 
ftrong  and  boyfterous,  and  the  Storms  and  Tempefts 
fo  great,  that  the  Sailors  knew  not  what  to  do,  but 
were  tain  to  let  the  Ship  go  which  Way  flie  would  ; 
then  did  we  pray  unto  the  Lord,  and  the  Lord  did 
gracioufly  hear  and  accept  us,  and  did  calm  the 
Winds  and  the  Seas,  and  give  us  feafonable  Weather, 
and  made  us  rejoice  in  his  Salvation :  BlefTed  and 
praifed  be  the  holy  Name  of  the  Lord,  whofe  Power 
hath  Dominion  over  all,  and  whom  the  Winds  and 
Seas  obey. 

P.  364.]  John  Eurneyaie,  Rohert  JVidders,  George 
Pattifon  and  I,  with  feveral  Friends  of  the  Proving 
(of  Maryland')  went  over  to  the  Eaftern  Shore,    and 

had  a  Meeting  there  on   the  firft  Day A  very 

Heavenly  Meeting  it  was,  and  feveral  Perfons  of  Qua- 
lity of  that  Country  were  at  it :  Two  of  which  were 
Jujlices  of  the  Peace.  And  it  was  upon  me  from  the 
Lord,  to  fend  to  the  Indian  Mmperor,  and  his  Kings 
to  come  to  that  Meeting  :  The  Emperor  came,  and 
was  at  the  Meeting  i  but  his  Kings  lying  further  off, 

could 


[54] 

could  nQt  rtfach  thither  Time  enough  ;  yet  they 
came  after  with  their  Cockaroofes.  I  had  in  the  Even-r 
ing,  for  they  ftajd  all  Night,  two  good  Opporru- 
nicies  with  them  *,  and  they  heard  the  Word  of  the 
Lord  willingly,  and  did  confcfs  to  it. 

P-  ?^7-]  i  had  a  great  Travel  of  Spirit  concerning 
ihe  Rantersy  for  there  were  many  of  thtm  in  thole 
Parts  (and  they  had  been  rude  at  a  Meeting  which  I 
was  not  at)  wherefore  I  appointed  a  Meeting  amongft 
them*,  and  I  believed  the  Li  rd  would  give  me  Pow- 
er over  them  ;  and  he  did  fo,  to  his  Praifc  and 
Glory,  blcfTed  be  his  Name. 

P.  369.]  I  had  a  Meeting  among  the  Indians,  at 
Shelter  JJIand^  at  which  were  their  King  with  their 
Council,  and  about  a  V{\.\r\6Ttdi  Indians  more.  They 
late  down  l!ke  Friends,  and  heard  very  attentively, 
while  I  fpake  to  them  by  an  Interpreter,  an  Indian 
that  could  fpeak  Englijb  well.  After  the  Meeting, 
they  appeared  very  loving,  and  confefs'd,  that  what 
was  faid  to  them,  was  Truth.  They  were  very  well 
fatisfied  with  the  Meeting,  and  would  not  go 
away  when  the  Meeting  was  done,  till  they  had  fpo* 
ken  with  me:  wherefore  I  went  amongft  them,  and 
found  they  were  much  taken  with  the  Truth  ;  and 
good  Defires  were  raifed  in  them,  and  great  Love. 
Blejffed  he  the  Lord^  his  Name  fpreads,  and  will  be 
great  among  the  Nations,  and  dreadful  among  the 
Heathen. 

p.  407.]  (1675)  AlCcJJel,  among  other  Friend: 
that  came  to  fee  us,  there  came  a  Woman,  and 
brought  her  Daughter  to  me  to  fee  how  well  fhcwas: 
Putting  7ne  in  mvid,  that  when  I  was  there  before,  Jhe 
bad  brought  her  lo  me,  much  troubled  with  the  Dijeafe 
called  the  Km G*s  Evil  ;  and  had  then  defired  me  to 
jjray  forher,  which  I  did^  and  Jhe  grew  well  upon  it^ 
Jiraifed  be  the  Lord. 

p.  430.]  In  my  Journey  I  obferved  a  Slackncfa 
and  Shortnefs  in  fame  th^Li ^rofefs' d  Truth,   in  keeping 

UD 


A 


\ 


[55] 


Up  the  ancient  Tedimony  of  Truth  againfl:  Tytbes'y  for 
whcre-cver 'that  Spirit  got  Entrance,  which  wrought 
Divifions  in  the  Church,  snd  oppofed  the  Men's  and 
Women's  Meetings,  it  weakened  thofe  that  received 
it  intheir  Teftiinony  agsinft  Tythes.  Wherefore,  / 
was  moved  of  the  Lord,  £o  give  forth  a  (hort  Paper,  by 
Way  of  an  Epiftic  to  Friends,  to  ftir  up  the  pure 
Mind  in  them,  and  to  encourage  and  ftrengthen  ihcm 
in  their  Chrifiian  Tejiimony  againil  the  Aniicbrijlian 
Toke  and  Opprcfliai . 

F.469.]  (167S)  At  Ives  i n  Huntingtofijhire,  George 
IVkUshsad  came  CO  me,  and  travelled  with  me  in  the 
Work  of  the  Lord  for  five  or  [\x  Days  in  that  Coun- 
try, and  in  fome  Parts  of  Northamptonjhire. 

P,  480.]  After  I  had  fpent  fix  Weeks  time  in  the 
Service  of  the  Truth  in  and  ii'^cux.  London  (1680) 
/  was  moved  of  the  Lord  to  go  with  Friends  into 
fome  Parts  of  Surrey  and  Su^ex  ;  I  went  down  to 
Kingjlon  by  Water,  and  I  tarried  there  certain  Days  : 
For  while  I  was  there,  the  Lord  laid  upon  me  to 
write  to  both  the  great  Turk,  and  King  of  Algier 
feverally  (he  had  wrote  a  long  Letter  before  1678, 
fee  p.  459.  to  Johannes  III.  King  o^  Poland,  as  he 
cxprciTes  himfelf)  to  warn  them  both,  and  the  Peo- 
ple under  them,  to  turn  from  their  Wickednefe  and 
fear  the  Lord,  and  do  juftly,  left  the  Judgments  of 
ood  come  upon  them,  and  deftroy  them  without 
Remedy,  But  to  the  Algcrir.es  I  writ  more  particu- 
larly concerning  the  Cruelty  they  exercifed  towards 
Friends  and  others,  whom  they  held  Captives  in 
Algiers. 

P.  503.]  While  I  was  at  li^orminghurfl  in  Sujfex^ 
where  I  had  a  very  blefTed  Meeting  among  Friends,. 
a,nd  Utt  from  Difturbance.  While  I  was  there, 
James  Claypde,  of  London,  was  fuddenly  taken  very 
iil,  with  fo  violent  a  Fit  of  the  Scone,  that  he  could 
neither  (land  nor  lye  \  but,  with  the  Extremity  of 
Pain,  cried  out  like  a  Woman  in  Travel.     When  I 

heard 


r  56  ] 


heard  it,  I  was  much  cxcrd/ed  in  Spirit  for  him,  and 
went  to  him  \  and  after  1  had  fpoken  a  few  Words 
to  him  to  turn  his  Mind  nward,  1  was  moved  to 
lay  my  Hand  upon  him,  and  prayed  to  the  Lord  to 
rebuke  his  Infirmity  :  And  as  \  laid  my  Hand  upon 
him,  the  Lord's  Power  went  through  him  ;  and, 
thro*  Faith  in  that  Power,  he  had  fpeedy  Eafe  ;  fo 
that  he  quickly  tell  into  a  Sleep,  and  when  he  a- 
waked,  the  Stone  came  from  him  like  Dirt,  and  he 
was  fo  well,  that  the  next  Day  't\t  rode  with  mc 
five-and-tv/cnty  Miles  in  a  Coach,  tho*  he  ufed  for- 
merly, as  he  laid,  to  lye  two  Weeks,  and  fome- 
times  a  Month,  with  one  of  thofe  Fits  of  the  Stone  ; 
but  the  Lord  was  intreated  for  him,  and  his  Power 
foon  gave  him  Eafe  at  this  Time  •,  blefled  and  praifed 
be  his  holy  Name  therefore. 

P.  518.]  Being  on  a  Firft  Day  (1683)  at  the 
Bull  and  Mouth,  where  the  Meeting  had  long  been 
kept  out,  but  was  on  that  Day  peaceable  and  large, 
the  People  were  fo  affecfted  with  the  Truth,  and 
refrefhed  with  the  powerful  Prefcnce  of  the  Lord, 
that,  when  the  Meeting  was  ended,  they  were  loth 
to  go  away. 

P.519.]  The  yearly  Meeting  (1684)  was  in  the 
Third  Month,  and  a  blefled  v/eighty  Meeting  it 
was  •,  where  Friends  were  fweetly  refrefhed  together, 
for  the  Lord  was  with  us,  and  opened  his  heavenly 
Treafures  amongft  us.  And  tho*  it  was  a  Time  of 
great  Difficulty  and  Danger,  by  realbn  of  Informers 
and  perfecuting  Magiftrates,  yet  the  Lord  was  a 
Defence  and  Place  of  Safety  to  his  People. 

Ibid.']  A  glorious  Meeting  we  had  (at  Colchejler) 
to  the  fettling  and  ftablifliing  of  Friends  both  in 
Town  and  Country  •,  for  the  Lord's  Power  was  over 
all,  blefTed  be  his  Name  for  ever :  Truly  the  Lord's 
Power  and  Prefence  was  beyond  Words :  For  I  was 
but  weak  to  go  into  a  Meeting,  and  my  Face  (by 
reafon  of  a  Cold  1  had  taken)  was  fore,   but  God 

wa« 


[  n  ] 

was  ftrong,  and  mani felted  his  Strength  in  us,  anc) 
widi  us,  and  all  was  well.  The  l.ord  have  the 
Gl"6ry  tor  ever-  more  for  his  uipporting  Power. 

P.'52\l  M.iny  Things  at  this  Time  I  writ  •,  fomfi 
for  the  Pre fs,  and  Ibme  for  particular  Service  :  As, 
1-etters  to  the  King  of  Denmark  and  Duke  of  Hol- 
Jieyn,  on  Behalf  ot  Friends  that  were  Sutferers  iii 
thfjir  Dominions. 

P.  _^t»8.]  I  writ  a  Letter  to  the  King  of  Poland 
C16S5)  on  Be-half  of  Friends  at  Z)cJ«/~(t^,  wf.o  had 
long  been  under  grievous  Sufferings. 

F.  5S6.]  I  had  not  been  long  in  London  (1688) 
before  a  great  Weight  came  upon  me,  and  a  Sighc 
the  l.orci  gave  hie  of  the  great  Buftles  and  Troubles, 
Revolution  and  Change,  which  foon  after  came  to  pafs. 

P.  5SS.]  About  this  Time  (the  Eighth  Month, 
1688)  great  Exercife  and  Weights  carne  upon  me 
(as  hath.ufually  done  before  gieit  Rcvolulions  and 
Changes  0:  Government}  and  my  Strength  dej^arted 
from  me.;  fo  that  I  reeled,  and  was  ready  to  fall  as 
I  went  along  the  Streets  •,  arid  at  length  I  could  noc 
^o  abroad  at  all,  I  vvas  fo  weak  for  a  pretty  while, 
till  I  felt  the  Power  of  the  Lord  to  fpring  over  all, 
and  had  received  an  Afiurance  from  him,  that  he 
would  prefer ve  his  faithful  People  to  hlmfelf  througli 
all. 

'  P.  601.]  When  I  was  come  to  London  (16S9)  I 
went  from  Meeting  to  Meeting,  labouring  diligently 
in  the  Work  of  the  Lord,  and  opening  the  divine 
My/ieries  of  the  heavenly  Things,  as  God,  by  his 
Spirit,  opened  them  in  me. 

P.  1614.]  He  died  on  the  13th  Day  of  the  Ele- 
venth Month  [Novdmher  1690)  in  the  67th  Year  of 
h's  Age. 


THE 


[58  ] 
THE 

LAST    WILL 

Of  that  Impostor 

GEORGE    FOX. 

X^S^^y^^  %^/^^n  great  Apoftle  and  admired 
"^i^^MP^  Idol,  wrote  with  his  own  Hand,  and 
I  T  j^ll  witnefTed  fo  to  be,  by  three  eminent 
^^^^-^bi  ^akers^  upon  their  Atteftation,  or 
^^d'Ji^^  new  Oath,  v/hen  it  v/as  proved  before 
Dr.  BramJIon,  namely,  S.  Mead,  W» 
Jngram,  and  Ceo.  Whitehead^  and  is  now  lying  in  the 
Prerogative-Office  by  Do^on- Commons.,  Lo7idon. 
And  (as  in  the  Broad  Side  publifhed  by  Mr.  Haws, 
at  the  Rofe  in  Ludgate-Street)  figned  by  Mr.  Thomas 
fVellham.,  Deputy  Rcgifter,  with  a  Copy  of  the  Admi- 
niltration  in  Latine,  dated  the  30th  of  December^ 
1697.  And  whereas  I  firft  publifhed  this  Will  in 
my  Book,  A  Seafonahle  Caveat  againjl  the  Prevalencj 
of  ^.akerifm.,  &c.  He7iry  Pickworth,  with  the  Ap- 
probation of  the  ^.akers  Second- Day- Meeting,  has 
printed  a  Book  called,  A  Narrative  and  Charge., 
&c.  where  he  fays,  p.  9.  That  as  I  never  read  of 
any  fuch  Saying  in  any  Book  of  his  {i.e.  Fox)  that  he 
that  hath  the  fame  Spirit  that  raifed  Jefus  from  the 
Dead,  is  equal  with  God  -,  fo  if  any  fuch  Inftance 
there  were  unknown  to  me,  he  was  acquitted.  A% 
in  our  An^uii  Fiagkcotui,    to  his  eternal  Defenfe, 

aganift 


[  59  ] 

againft  all  fuch  un-ighteous  Suggeftions,  i^c.  And 
t'^-reupon  I  am  concerned  to  publifh  a  fccond  Edi- 
ti(Mi  of  this  his  Will,  with  feme  additional  Remarks 
for  their  Hearers  Sake  ;  and  which  I  propofe  (if 
they  d-ny  them)  to  prove  at  our  Conference  at  Slee- 
forii,  or  thereaway,  where,  if  God  permit,  I  pur- 
pofe  to  m-ret  him  the  25th  o^  Auguj}^  1701,  as  in 
my  lite  Book-News,  Numb.  I.  and  printed  Letter, 
is  accepted  ;  and  this  is  timely  Notice.  Signed  this 
2yi\\  o^i  J  tine  ^   1701.         Fra.  Bugg. 

George  Fox*s  /FI//,  as  it  lies  in  the  Prerogative' 
OJice.  * 

♦'  I.  T  Doe  give  to  thomas  lover  my  Sadell  the  ar  ag 
\_  '*  Jhon  Nelfons  and  bridall  and  i"  Sporg 
"  and  bootes  inward  letherethd  and  the  Newingland 
"  indan  bible  and  my  gre^t  book  of  the  fignifing 
*'  of  names  and  my  book  of  the  new  teflement  of 
*'  eight  langves  and  ail  my  fifehall  things  that  came 
*'  from  beyand  the  Seay,  with  the  ovtlandefh  Cvfl 
"  and  that  thing  that  people  do  give  gliders  witll 
'.*  and  my  tov  diales  the  one  is  an  eknockfa  diall. 

"  And  all  my  over  plcfii  bookes  to  be  devided 
«'  amovng  my  4  Sones  in  lav/  and  alfo  my  other 
»'  bookes  and  my  Hamack  j  doe  give  to  thomas. 
**  lover  that  is  at  Bengajnin  Antrvbvs  his  Clofet  and 
"  rachail  may  take  that  which  is  at  Swarihmor. 

*'  And  Thomas  lover  may  have  my  walnvt  eqvnock- 
<i'  fhall  diall  and  if  hee  can  he  may  geete  one  cut  by 
"  it  which  will  be  hard  to  doe  and  hee  fhall  have 
*'  one  of  my  profspedf  glaffes  in  my  trovnk  at  Lon- 
^*  don  and  a  pare  of  my  gbveses  and  my  Seale^_^' 
*'  the  fflaming  Sward  to  nat.  Mead  and  my  other 
y  two  Seales  j  rofe  the  other  dan  abra}:>a7u. 

I  %  <*  And 

*  Endorfed  on  the  fiiil  Paper,  Numb.  I.  iEj;  'XkQmai  lovrr.t 
this. 
'j'  Sjpuis. 


[6o] 


"  A:}(\  thomcs  lover  fhall  have  my  Spafjf/h  ]cihcc. 

V  hvd  G  Jf.  ;ind  S  Mead  Ihall  have  my  Magnifing 
'/  glas  &  tho  torkclll'hclL  Com  &  cafe. 

*'  II.  And  all  that  J,  have  v/rittcn  Confaring  what 
J  doc  give  to  my  iclaHions  etocr  iiionty  or  other 
•*  wsicsjijon  lofi  may  put  Ic  up  in  my  tronke  atjion 
'/  Elfones  &  wright  a]J  thinuis  dovne  in  a  paper  &: 
"  make  a  paper  out  of  all  my  papers  how  j  have 
*'  ordeid  things  for  them  &  jImti  lofi  may  fend  all 

V  things  c.ovn  by  povelfivorth  Carrcr  in  the  trovnUe^ 
'*  to  ]bon  ffox  at  poveheivorlb  in  ivarick/hfr  &  let  jbon 
''  fpx  kndjbon  lofl  a  full  receat  6c  a  difcharge  &;  in 
"  this  Matter  ami  non  of  you  may  be  confarned  hut 

V  jbon  loft  only  &  my  other  lettcli  tronke  that  ftand- 
*'.  eth  in  bengmin  ylnirubei  is  Cloeict  with  the  Ovtlan- 
**  defh  things  ibomas  lover  fhall  have  and  if  it  be 
'^'  ordered  in  any  other  papers  to  any  other  that  mult 
*'  not  fland  foe  but  as  now  ordered  Off  he  Sary  thou 
*'  may  give  Sary  ffrickenf eld  half  a  gi.ne  for  fhee  hath 
•'  bene  farvefable  to  mee  a  honeft  earful  young  wo- 

V  mon  G  ff. 

"  Make  no  j  Noves  of  thes  things  but  doe  them 
*«  in  the  life  as  J  have  orderd  them  be  when  all  is 
"  don  and  cleared  what  remencs  to  the  printing  my 
*'  bookes  ben^?nln  /hitrvhves  and  j\:I,rry,  h-'^th  too 
*/  pound  of  mine  take  no  Notes  of  them  tor  it  when 
"  you  doe  reeve  it  6c  in  my  cheaft  in  b^i-gameu  .in- 
"  trvbs  Chamber  ther  is  a  Ictell  gilt  box  with  lome 
"  gould  in  it  Sary  Mead_  to  take  it  Sc  let  it  do  ic 
••'  Sarveses  among  the  refl  foe  far  as  it  Tvill  goc  the 

box  is  Sealed  up  G  Jf. 

And  let  thomas  docker  that  knoeth  many  of  my 
*'  epefeles  &  wrten  bookes  whjch  hee  did  wright 
**  c^m  up  to  London  to  alfift  trends  in  Sorting  ot  my 
**  epefeUs  6i  other  writings  &c  give  him  a  gine  G  ff. 

JIL 

*  On  the  Second,  Numb.  II.  "I'liis  \i  to  be  p'jt  up  among 
GJF'%  fen'ed  up  Papers,  thac  Fickc:  :hat  Sjrah  M:^d  hath. 
"f  Noife. 


[6,  ] 

«'  •  III.  J  doeorde  IFm^Sa  Mead  &  T.  kv€r  tq 
**  take  care  of  all  my  bookes  &  Epefeles  &  papers 
**  that  be  at  benjmin  Jutrvhjes  &  at  r.  r  Chamber  & 
•*  thoes  that  com  from  S-warth  mor  and  my  jornall 
**  of  my  life  &:  the  paleges  &  traveis  of  trends  &  to 
*'  take  them  all  into  ther  hands  and  all  the  over- 
V  pluch  of  them  the  may  have  &  keep  together  as  a 
*'  libarv  when  the  have  gethered  them  togethei 
*.'  which  ar  to  be  printd. 

'*  And  for  them  to  take  charge  of  all  my  money 
1*  &  defray  all  us  j  have  orderd  in  my  other  papers. 

*'  And  any  thing  of  mine  the  may  the  my  take  & 
S^  God  will  and  fnill  be  ther  reward  the  8  Mo  "1688. 
"  thovias  lover  &  John  Rovs  may  a  (lift  you  G  ff". 

''  And  all  the  pafiges  &  traveles  &  Suferings  of 
*'  ffrinds  in  the  beging  of  the  Spreading  of  the  trouth 
*'  which  I  have  keept  together  will  make  a  fine 
*>  l-.illery  &  the  may  be  had  at  Sivarihmor  with  my 
"  other  bookes  &  if  the  com  to  London  with  my 
*«  papers  then  the  may  be  had  ether  at  fVm  or  ben 
*»  Anirubs  clofet  for  it  is  a  fine  thing  to  know  the 
*'  beging  of  the  Spreading  of  the  Gofpell  after  foe 
**!  long  might  of  apoltace  fince  the  apoleles  daye? 
*'  that  now  Chrijl  raines  as  he  did  in  the  harts  of 
*'  hi^  people  Giory  to  the  Lord  for  ever  Amen. 

Gf.  the  8  Mon  16SS. 


Reader,  obferve,  that  in  this  Will  there  is  not 
two  Lines  good  Senfe,  or  Englifh  •,  the  next  obferve 
his  Pretence  to  Learning,  and  then  tell  me  whether 
the  fakers  Judgment  is  found,  touching  his  eternal 
Defence. 

iji.  Remark  is.  That  he  that  cannot  write  one 
Line,  either  Engli/h  or  Senfe,  cannot  write  a  Book  ; 

ergo^ 

*  On  the  Third,  Numb.  III.  For  G.£',  to  be  laid  In  the. 
Trunk,  iV.  M,  the  8tb  Month,  1688. 


L    62  ] 


trip^  George  Fox  never  writ  any  one  Page  in  any  one 
Book  of  thok  many  Hundreds  the  fakers  have 
mod  impudently  publifhcd  in  his  Name. 

idl-j.  We  lee  he  did  not  in  his  Will  bequeath  his 
Soul  to  God,  nor  cxprefs  any  Hopes  of  a  joyful  Rc- 
furrc6tion,  nor  his  Body  to  Chriftian  Burial,  nor 
begin.  In  the  Name  of  God,  Amen,  as  Chrijliam 
ufually  do. 

2,dly,  Likewife  here  is  no  Mention  made  of  any 
Confeflion  of  Sin,  nor  Hopes  ol  Pardon  by  the  Me- 
rits and  Satisfadion  of  Chriji  Jefus.  3ut  as  in  his 
Life-time  he  preferred  the  Heathens  before  the  Cbri- 
fiians,  even  fo  he  died  more  like  a  Uealktn  than  a 
Qhrijiian, 

\ihly.  Bcfides,  he  difiered  in  the  Manner  of  gi- 
ving from  all  other  People  •,  he  doth  not  fay,  I  will 
and  give,  or  I  give  and  bequeath,  or  i  will  and  dc- 
rnife,  is^c.  but,  fuch  an  one  may  take  this,  that,  or 
the  other  Thing,  i^c. 

Sihly.  He  is  likewife  fmgular  as  to  the  Trivials 
he  gives  away,  viz  Boots  Spur?,  Safhoons,  Dials, 
a  nafty  Clyfter-Pipe,  Comb  and  Comb-Cafe,  to  the 
great  Quaker- Dodor  Thomas  Lou:er,  I  juppofc  ta 
be  kept  as  holy  Relicks  in  Remembr:incc  of  his 
Holinefs,  yet  in  all  this  Senfe,  or  Nonfenfe,  hii 
Pefence  is  eternal. 

Reader,  \{  Jefus  oi  Nazareth,  who  fuffered  on  the 
Crofs,  was  properly  the  Son  of  God  j  if  his  Ordi- 
nances of  Baptilm  and  the  Supper,  inflituted  by  him, 
are  to  be  pradtifed  •,  if  the  Scriptures  be  the  revealed 
"Will,  and  written  Word  of  God,  and  fuch  as  fm- 
cerely  believe,  profefs,  and  praflife  the  iame,  be 
the  Church  of  God,  which  this  Fcx  and  his  Difciples 
utterly  deny,  then  I  will,  in  the  Faith  and  full  AfTu- 
rance  thereof,  fay  according  to  that  of  EJiher  vi.  13. 
If  this  Church  be  the  Church  of  God,  before  whom 
the  fakers  begin  to  fall,  ^akcrifm  Ihall  not  pre- 

yail 


[63] 

Vaii  againllic  ;  but,  from  the  Year  1700  fhall  furc!/ 
fall  before  it.  Amen. 

Thus  much  as  to  the  Matter  and  the  Manner  of 
his  Will  •,  I  come  in  the  next  Place  to  give  the 
World  an  Account  of  the  Man,  namely,  George  Fcx^ 
the  fakers  great  Apoftlc  and  High -Pried  of"  their 
Profclfion,  as  fome  Protejiant  Writers  have  done  of 
Pope  Leo.,  and  other  proud  and  idolatrous  Popes 
and  blalphemous  Prelates  of  the  Romifn  Church  •,  and 
rhe  rather,  becaufe,  notwithftanding  all  that  I  hiive 
faid  in  Conjuniflion  with  the  reverend  Author  of  the 
Znake  in  the  Crais.,  and  others  on  the  fame  Foot, 
yet  the  ^^ahrs,  this  very  Year,  has  publifhed  his 
Defence.,  yea,  his  eternal  Defence  ;  and  what  I  now 
write,  I  propoll-  to  prove  upon  the  Spot,  at  our  Con- 
ference, out  of  their  Books,  if  they  defire. 

1/?.  In  order  to  make  us  believe,  that  George  FoXy 
the  Author  and  Scribe  of  this  Will,  was  divinely- 
infpired  in  one  Night  with  24  Languages,  as  myfelf 
and  J.  Ellington.,  R.  Ellington,  ftill  of  their  Profef- 
fion,  with  many  Hundreds  more,  by  fetting  his 
Hand  as  Author  to  fix  or  eight  learned  Languages 
in  Wi^Eitttle-DoQr.,  printed  1660,  viz.  Laiirj,  Italian^ 
Greeks  Hebrew.,  Cbaldee,  Syriack,  and  others,  that 
fo  he  might  appear  to  us  a  learned  Pcrfon. 

2dly.  As  alio  by  his  Book,  intitled,  A  Primmer 
for  all  the  Dolors  and  Scholars  in  Europe,  t^c.  con- 
taining, 2434  Queries,  which  were  as  filly  and  im- 
pertinc:nt  as  his  Will,  yet  thefe  his  high  Pretences  trf 
that  Learning  he  never  had,   made  hrm  famous. 

Q,dl'j.  As  alfo  his  Epiltle  to  John  III.  King  of  P<7- 
land.,  in  the  German  Tongue,  fo  exadlly  and  learn- 
edly done,  that,  as  Mr.  Croefs  well  obferves  in  his 
General  Hiffory  of  ^takerifm.,  p.  244.  That  it  did 
not  look  like  the  Work  of  a  Tingle  Perfon,  though 
learned,  much  lefs  by  fuch  an  ignorant  Fellow  as/^x. 


[  ^4  ] 

4t^jly-  Likewife  his  Anfwer  to  Bifl-.op  A'^drcrvs^y 
Sermon,  innermix'd  wich  both  Grirek  and  Hebrc^Vy 
of  which  he,  by  fubfcribing  his  Name,  is  faid  ro  be 
the  Author^  whillt  yet  he  underflood  not  a  Word 
ot  it.  Thus  did  tlie  Quakers  ki  liim  ap  as  a  Statue 
to  be  adored,  as  anon  you  will  fee. 

Sihly.  Likcwife  in  his  Great  AI)jler)\  there  is  both 
Greek,  Hebrew^  and  Laliu,  all  which  ferve  to  dif- 
cover  the  Pride  of  this  Impoftor  •,  but  notwlthltand- 
ing  all  this,  his  Defence  is  eternal. 

Well,  I  have  done  with  his  Will  and  his  Learn- 
ing, tho*  I  could  fay  much  more  to  both,  and  am 
come  to  fhew  his  Pretence  to  extraordinary  Miracles 
and  Gifts  of  the  Spirit. 

i/?.  In  his  Journal  he  (by  the  Hands  of  the  fa- 
kers) give  us  a  Catalogue  of  his  Miracles,  faid  to  be 
wrote  by  the  Power  of  God,  yet  done  in  his  own 
Name,  and  not  in  the  Name  ofjefus  of  Nazareth  y 
and  confequently  George  Fox,  like  Simon  Magus^  was 
taken  for  the  great  Power  of  God. 

idly.  That  he  faw  the  Heavens  open  as  St.  Stephen 
did. 

^dl-j.  That  the  Keeper  of  the  Prifon  came  trem- 
bling to  him,  as  the  Gaoler  did  to  St.  Paul,   i^c. 

4tbly.  That  he  had  Vifions  and  Revelations,  and 
prophefied,  as  Ijaiab,  Jeremiah,  iffc.  did. 

p^thly.  That  he  fpake  like  an  Angel  in  Bnerley 
Church  the  wonderful  Things  of  God. 

6tb'y.  That  he  faw  a  Pool  of  Blood,  and  a  Chan- 
nel of  Blood,  in  ihtQiiy  o\  Litchfield,  when  no  Man 
elfe  could  fee  a  Drop  of  Blood,  much  Icfs  a  Pool  or 
a  Channel  of  Blood. 

ythly.  That  he  was  before  Languages  were  ;  for, 
faid  he,  All  Languages  are  to  me  no  more  than 
Duft,  who  were  before  Languages  were,  and  am 
come  before  Languages  were» 


[65] 

Wjiji.  That  neither  he,  nor  his  Name,  were  known 
in  the  World. 

^:hly.  ThAC  he  was  a  Prophet,  and  wras  propheficd 
of  too,  yea,  and  that  he  was  naked,  and  ftood  na- 
ked, cloatheci  only  with  Righteoufnefs,  and  fpoke 
from  the  Mouth  of  the  Lord. 

lotbly.  At  his  Trial  at  Lancajler  AfTize,  he  faid. 

Before  1  cime  to  the  Bar,  I  was  moved  to  pray • 

The  thundering  Voice  anfwered,  I  have  glorified 
thee,  and  will  glorify  thee  again  i  and  I  was  fo  filled 
full  of  Glory,  that  my  Head  ind  Ears  Were  filled 
full  of  It. 

But  why  fhall  I  mention  any  more  of  his  Blafphe- 
mies,  fince  the  Quakers  lay  his  Defences  are  eternal  ? 
Let  me  give  a  brief  Hint  how  the  Quaker  Teacntrs 
idolized  this  blind  Buzzard  Fox^  this  great  Cheat 
and  Impoflor. 

iJI.OrJofiah  Coaie,  in  his  Letter  from  BarhadcSy 
thus.  Dear  George  Fox^  who  art  the  Father  of  many 
Nations  ;  whofe  Being  and  Habitation  is  in  the  Power 
of  the  Highefl,  in  which  thou  rules  and  governs  ia 
Righteoufnefs,  and  thy  Kingdom  [Fcx)  is  eftablifhed 
in  Peace,  and  the  Encreafe  thereof  is  without  End  : 
This,  and  more  of  the  like,  is  juftified  by  the  Slua^ 
kers  in  their  Book,  Judas  and  the  Je-u;s,  ^c,  p.  44, 
45,  46.  and  Fox\  Defence  is  eternal. 

idly.  Solomon  Eccles.,  their  Prophet,  in  his  Book, 
The  ^takers  Challenge^  p.  6.  thus,  George  Fcx  is  a 
Prophet  indeed — Ic  was  faid  of  Cbrij},  he  was  in  the 
World,  and  the  World  was  made  by  him,  and  the 
World  knew  him  not  •,  fo  it  may  be  faid  of  this 
Prophet  (Fox)  ^c.  yet  excusM  by  George  PFhiteheady 
in  his  Sermu  Search,  i^c.  p.  5S.  and  hnocency  againjl 
Envy,  i^c.  p.  iS. 

K  ^dly. 


[ 


66  ] 


3ii>  "^^^  S^ahrs,  in  Defence  of  Fox,  and  id 
confirm  their  People  in  their  divine  Adorations  of 
him,  in  their  Epiflle  dated  the  i6i\\  of  January, 
1690.  S>\gnt(^by  Georg"  iP'hitehead,  and  twenty  more 
of  their  Leaders,  compare  him  {Fox)  to  Aloles^  St. 
Paul,  and  St.  Stephen,  and  call  him  their  fixed  Star, 
•with  many  other  high  Appellations.  See  my  Book, 
A Seafonahle  Caveat^  tl^c.  p.  87.  for  more  of  this. 

4/^/y.  John  Bhickling,  in  a  Certificate  in  Behalf  of 
"George  Fox,  faid  thus,  Qeoris  Fox  is  blefTed  with 
Honour  above  many  Brethren  :  His  Life  reigns, 
and  is  fpotiefs,  innocent,  and  ftill  retains  his  Inte- 
gritVj  whole  eternal  Honour  and  blefTed  Renown 
fhall  remain  j  yca^  his  Prefence,  and  the  dropping 
of  his  tender  Words  in  the  Lord's  Love,  was  my 
Soul's  Nourifhmcnt,  l^c.  All  which  is  defended  by 
George  lyhitebead,  in  his  Book,  Judgment  Jixed,  i^c. 
p.  19,  20.  Thus,  as  Fox\  Honour  is  eternal,  lb  it 
feems  are  his  Defences  eternal,  by  //.  Pkkworth's 
Doiftrine  in  his  Narrative,  p.  9.  but  I  believe  Half 
a  Century  more  will  determine  his  eternal  Honour 
in  his  fpiriiual  Pretences,  as  his  lafl  Will  has  already 
his  high  Pretences  to  Learning,  i^e. 

Sthty.  John  Audland,  in  his  Letter  from  Brijlol  to 
George  Fox  :  The  Original  lies  in  Mr.  Thomas  Crifp*s 
Hand,  and  was  fliev/n  at  Turner'' s  Hall,  before  many 
Hundreds  of  People,  at  Mr.  Keith^s  Conference, 
January  1699,  A  fliort  Abftra(fl  of  it  is  thus.  Dear 
and  precious  one,  in  whom  my  Life  is  bound  up* 
snd  my  Strength  in  thee  (lands,  by  thy  Breathings 
I  am  nouriflied,  and  by  thee  is  my  Strength  renewed, 
blefTed  art  thou  for  ever  more,  and  blefTed  are  all 
that  enjoy  thee  ;  Life  and  Strength  comes  from  thee, 
holy  One— Daily  do  I  find  thy  Prefence  with  me, 
"Which  doth  exceedingly  preferve  me,  for  I  cannot 

reign  but  in  thy  Prefence  and  Power Pray  for  us 

all,  that  in  thy  Power  we  may  abide  for  ever  more. 
1  sm  thincy  begotten  ?.nd  nourifhed  by  thee,  and  in 

thy 


fhy  Power  am  I  prefer ved  ^  Glory  UQto  thee,  hoijf 
one,  tor  ever.     John  Au^lanL 

Reader,  marvel  not  at   thcfe   Adorations,  for  if 
Ceorie  Hx  was  lb  endued,  and  fo  glorified,  as  in  the 
ten  Inft.mccs   he  pretended,  thefe  divine  Attributes 
wcrediie  to  him  \  but  as  his  Pretence  to  be  fo^endued 
with  the  learned  Languages,  as  to  be  head  i  utor  to 
all  Europe,  was   as  great  a  Cheat   as  the  Nature  of 
th-   Thing  will  bear  •,  even  lb  his  Lndferian  Pride,  aa 
to  rj-)u-ituAl  Attainments,  2.  e.  Revelations,  Vifions, 
Pri)phecies,    and   working   of  Miracles,    are   a  far 
greater  Cheat,  and  a  more  horrible  Impofture  y  and 
were  the  Origi'.al  Will  of  this  Fox  in  my  Hand  on- 
ly, we  (hould,  t'cr  this,  have  had  eternal  Defences 
come  out  foF  the  Continuance  of  his  eternal  Honour  : 
But,  alas!  cry    the   ^akerj,    the  World's    People 
have  got  it  lock'd  up  in  the  Prerogative  Office,  and 
Xiiree  of  us,  George  fVhttehead^  miliam  higram,  and 
Sarah  Mead,  have,  upon  our  Atteftation  (or  Oath)^ 
affirmed  it  to  be  of  his  own  Hand- writing  ;  by  which, 
alas!  for  us,  the  Cheat  is  come  out„  and   we  are 
horribly  confounded,  and  cannot  defend  him. 

Reader,  having  thus  far  drawn  the  Pi(fcure  of  this 
cunning  Fox  •,  firit,  as  to  his  Pretence  to  Learnir>g  ; 
and,  fecondly,  as  to  his  Seif-exhaltations,  and  hcr- 
i;id  Blalphemies  •,  and,  thirdly,  By  a  Hint  of  their 
Teachers  Idolatry  in  worihipping  of  him  \  let  me 
ihew  alfo,  that  he  pretended  to  have  Power  to  bind 
and  loofe.  See  their  Book,  Judai  and  the  Je-wu 
p.  85.  Friends  (laid  Fox)  altho'  1  have  not  yet  told 
it  you,  1  do  now  declare  it,  I  have  Power  to  bind 
and  to  loofe  :  And  as  he  had  this  Power,  fo  doubc- 
lefs  did  he  difpenfe  it  to  them  that  prayed  to  him, 
and  worfhipp'd  him  :  One  Inftance  I  will  alfo  give 
you,  and  it  fhall  be  from  Jofiab  Coale,  mentioned  in 
;he  Erft  Inftance,  who  paffed  this  Sentence  upon  one 

of 


[68] 

of  his  Oppofers,  as  may  be  fcen  \n  hb  Works,  p, 
243.  viz. 

In  the  Name  of  that  God  that  fpanneth  the  Heavens 
with  a  Spatiy  and  meafureth  the  IVaters  in  the  Hoilou' 
of  his  Hand^  I  bind  thee  here  on  Earth,,  and  thou  art 
Jurely  bound  in  Heaven,  and  in  the  Chains  under  Dark- 
nefsy  to  the  Judgment  of  the  great  Day  thou  Jhalt  be  re~ 
fervid.     Jofiah  Cpalc. 

The  2d  Edition  of  this  Will,  correded,  and  the 
Fruits  oi ^takerifm  enlarged,  by  Francis  Bugg.  Lon- 
don^  printed  by  R.  Janeivay^  tor  the  Author,   1701, 


^'Ife, 


A  N 


[69] 


r^. 


A     N 


ABSTRACT 


O    F 


Mr.  George  Whitefield's  Jour- 
nal of  a  V^oyage  from  Lo^ido?^  to 
Savammhy  in  Georgia, 

In   Two    Parts. 


PART     I.         Page  3. 

H  E  fole  Motive  (if  my  Heart  doth  not 
deceive  me)  which  induced  me  to  leave 
my  native  Country,  was  a  full  Con- 
viclion  that  it  was  the  divine  Will  I 
Ihould.  What  Reafons  I  had  for  this 
Perfuafion,  is  needkfs  to  mention,  be- 

caufe  few  in  this  Cafe  would  judge  impartially  :  And 

what  feems  a  Reafon  to  me,  may  not  be  deemed  fo 

by  another, 

P.  4.]  It  happened  providentially  that  a  Le(flure 

was  to  be  preached  a:  Ikpiford  ;  and  feveral  impor- 
tuned 


$uned  me  to  preach  it.  At  firfl  I  w.is  fearlil  (0  ms 
of  little  (a)  Faith)  having  no  Notes.  Bui  afrcrwards 
(having  got  the  Confent  of  the  Minilterj  I  went  up, 
depending  upon  the  Promife,  T jo  I  am  with  sou  al- 
ways^  even  unto  the  End  of  the  M'orld  •■>  and  was  ena- 
bled to  preach  to  a  large  Congregation,  without  the 
leaft  Hefuation.  What  gave  nie  great  Comtort, 
and  made  me  more  thankful,  was,  that  the  Opportu- 
Tiify^  I  believe,  was  gra^jted  in  Anf'-j.-er  to  Prayer. 

Ibid.}  Return'd  at  Night  to  the  Ship,  and  lay 
with  my  Friend  //.  upon  the  Ground,  on  a  Mattrefs, 
in  the  great  Cabbin,  and  God  was  plcafed  to  giva 
me  a  Proof  that  he  was  with  v^  in  the  Ship. 

p.  5.]  Sunday.,  January  r.  bleffed  be  God  for  the 
happy  Beginning  of  a  new  7'ear !  for  it  has  been  a 
J) ay  of  fat  Things. 

P.  7.]  T'hurfday,  January  5.    This  Day  God  wax 

with 

(a)  What  a  Man  oUtfth  Faith  reuft  then  the  great  Bp  !san- 
^erfon  ippar  In  Mr.  Whitefield':,  Elleern  .•  who  (tho'  he  was  en- 
dued, wih'^'jt  pretending,  with  as  much  Goodncfi,  and  as  many 
Gifts  and  Graces  zs  the  beft  Methodilt  of  them  all)  when  Dr. 
Hammond  paid  him  z  V'ifit  at  Bootbhj  Panitl ,  "  and  having  for- 
*'  merly  perfuaded  bim  to  truft  his  excellent  Memory,  and  not 
**  to  read,  but 'O  fpeak  a  Sermon  as  he  had  writ  it,  "Dr.  San- 
"  derfon  became  fo  compliant  as  to  promiie  he  would  ;  And  to 
*'  that  End,  they  two  went  eaily  the  Sunday  Mocning  to  a 
*'  Neighbour  Minifter,  and  requeued  to  exchange  a  Sermon,  and. 
*^  they  did  To  i  and  at  Dr.  i?flfld'<r/yo«'i  going  into  the  Pulpit,  he 
*'  gare  his  Sermon  (which  was  a  very  fhort  one)  into  the  Hand 
*'  of  Dr.  Hammond.,  intending  to  preach  it  as  it  was  writ  ,  but 
**  before  he  had  preached  a  third  Part,  Dr.  Hamwor.d  (looking 
*'  on  his  Sermon)  obfervcd  him  to  be  out,  aad  fo  Jolt  as  to  the 
*'  Matter,  cfpecialJy  the  Method,  that  he  alio  became  afraid 
*'  for  him  ;  for  'rwas  difccrnablc  to  many  of  that  plain  Auditory. 
*'  B'Jt  when  he  had  ended  his  fhort  Sermon,  as  they  two  walked 
*'  homeward,  Dr.  Sandtrfon  faid,  with  much  Earneitnefs,  Good 
*'  Do9cr,  give  me  my  Sermon^  and  kiow^  that  n:itber  you  nor  any 
*'  Man  living  Jhall  fvcr  ferfunde  me  to  f reach  again  -without 
**  my  Books.  To  which  the  Reply  was,  Good  Do9or  be  not  angry^^ 
"  /or  if  e^^tr  I  ferfuade  yea  to  preach  if  it  ho  at  your  Books,  1  iiill 
"  gi-^'^you  leave  to  hum  all  tU  Books  I  am  Majier  of."  (Bp.  ^^- 
derfoo^  Life  pefix'd  to  his  Sermons,  p.  27^  28. | 


t^o 


with  me  of  a  Truth-^Qumt  on  Board,  read  Prayers, 
and  preach'd,  vifited  the  Sick,  and  had  God  with  me 

ail  tie  Day  long. 

P.  8.]  Now  i  fulfilled  my  Promife  to  the  Lord's 
People,  and  while  the  Winds  and  Storms  were  blow- 
ing over  me,  1  made  earneft  Supplication  to  God 
for  them.  The  Ship  continued  at  the  Nore  ;  bur  I 
hope  we  made  fome  Advunces  towardi  Eternity^ 
Thought  much  of  mv  dear  London  Friends,  ihvugb 
ubjent  in  Body.,  "iVUi  pnfeKt  in  Spirit,  in  facred  Ordi- 
na^ues. 

p.  9.]  Began  now  to  live  a  little  by  Rule,  and  tO 
examine  into  the  Interiors  of  thofe  that  came  with 
trie,  which  1  found  a  ufrful  Exercife  both  to  them 
and  me. 

P.  12,]  Even  here  ''.Deal)  God  did  not  Jeave  my 
Miniftry  without  Witnefs  j  for  he  was  pleafed  to 
imprcfs  fomething  I  faid  upon  a  poor  Woman's 
Heart,  that  providinliaiiy  came  in^  and  joined  with 
us  in  Family  Prayer,  for  which  we  endeavoured  to 
thank  him-,  Bdhold  howgreat  a  Fire  ibis  Utile  Spark 
kind'.ed  before  we  left  Deal. 

P.  :5.]  It  being  the  16th  Day  of  the  Month, 
Mr.//,  and  I  joined  in  an  Ho\ir's  IntercefTion  and 
AbRinence,  with  all  thofe  that  meet  together  to  be- 
wail their  own,  and  the  Sins  of  the  Nation.  About 
Four  took  fome  bodily  Refrefhment,  and  from 
ih'-'nce  till  One  in  the  Morning  continued  anfwering 
my  Correfpondents  {b)  havingjirjifpread their  Letter; 
before  the  Lord  in  Prayer ,  and  beg'd,  that  I  mighl 
f"nd  ihem  Anfwers  of  Peace. 

P.  16.]  Went  on  in  expounding  the  Catechifm 
after  Evening  Prayer,  and  now  began  to  read  the 
firft  LelTon,  which  I  purpofely  omitted  before,  not 
knowing  they  would  bear  it  v  and  willing  to  imitate 
Ja^oby  who  zi,as  careful  of  hts  little  ones  not  to  over 
drive  them.  P.  17.] 

{h)  kWfuch  Sftrits  (thofe  that  confpired  againft  him)  /  laid 
hfoTt  tht  lord     G.  fix'j  Journal,  p.  1 29. 


r  7t  ] 

p.  17.]  Suftdnyy  Jattuary  ii.  about  Noon,  went 
en  Shore  (at  Deal)  with  Captain  IV .  and  Mr.  H. 
Afternoon  preached  at  Uffer  Deal  on  Afls  xxviii. 
26.  Many  fcenr/d  fnck'd  to  the  Hearty  and  fome  lb 
quickened,  that  they  exprefs'd  a  Defire  to  follow  me 
wberffoever  I jhou'.d  go.  O  free  Grace  in  Jcfus  Chrift  ! 
I  have  fcarce  known  a  Time  I  have  preached  any 
where,  but  I  have  ften  fome  Effedts  of  my  Dodrine. 
From  the  Hearts  of  the  Mig^hty^  the  If^ofJ  of  the  Lord 
hath  not  turned  hack  \  iheSivord  of  the  Spirit  returned 
not  empty.  A  Proof  this,  i  hope,  that  the  Words 
are  not  my  own  i  but  that  God  is  with  me  of  a 
Truth. 

P.  18.]  Stayed  all  Night  on  Shore  to  expound  the 
Lord's  Prayer,  and  had  a  large  Company  to  hear 
me,  and  fhould  have  had  700,  as  my  Hoflffs  told 
me,  would  the  Houfe  have  held  them  {c)  fo  fijutfti'j 
ran  the  iVord  of  God  and  pre^'ail'd. 

P.  21.]  Glad  Tydings  of  great  Joy  fent  me  by 
four  or  five  Correfpondents,  iat  up  till  One  in  the 
Morning  anfwering  them,  and  then  went  to  bed,  and 
had  a  feeling  Pofjeffon  of  my  God. 

P.  23.]  "We  went  to  Mr.  R — 'j,  where  oUr  Friends 
cxpedled  us,  but  we  had  not  been  long  there,  before 
the  Wind  fhifted  about  on  a  fudden,  and  a  Cry  came, 
the  IVind  isfair^  prepare yourfehes  for  failing — But  oh, 
what  Affection  did  the  dear  People  exprefs  to  my  un- 
u-orthy  P erfon !  for  no  fooner  were  they  apprized  of 
the  Wind  being  fair,  but  they  came  running  in 
Droves  after  me  to  the  Sea-Shore,  wilhing  me  good 
Luck  in  the  Name  of  the  Lord — I  was  confounded 
with  a  Senfc  ot  God's  Mercies  to  me. 

PART 


(c)  See  G. /ox'i  Journal,  p.  r20.  The  evtrlafling  Goffd^  ar.i 
the  IVsrd  of  Life  jfiourijbed  ;  and  Thoufands  Ufre  turn'd  to  thf 
Lord  "Jtfui  Chriji^  and  to  bis  Teaching, 


[75] 


P     A     R    T    II. 

FROM 
GiBR  ALT  AR/oSAVANNAiti 


Page  32. 

>?^>*$l!?|!r^  Y  dMr  Friends,  the'  I  know  rd  Reafon 
s^C^  ^  >^  why  you  fhould  be  fo  folicitous  about 
^/_  --'^  any  thing  that  (hall  happen  to  fuch  a 

r-';-  ';:3  de:id  Dog  as  I  am  •,  yet,  as  your  L.ove 

%^'5;i^  'Oh   unmerited  Kindnefsj  abounds  ex- 
ceedingly towards  me,  I  am   pofuive 
you  wijl  give  Thanks  to  our  good  God  for  all  the 
Mercies  he  has  conferred  upon  rhe. 

P.  33.]  IFediiefday^  Fib.  22.  This  Day  I  intended 
to  (lay  on  Board  to  write  Letterj,  but  (J)  God  be'wg 
f  leafed  io  Jkivj  me  it  was  not  his  IFill  \  1  went  again  on 
Shore,  and  paid  both  the  Miniflers  o'iQihrailar  a 
Vifit,  who  received  me  very  affeflionately,  2nd 
offered  rnc  the  Ufe  of  the  Pulpit.  0  what  a  blejfed 
Ihing  it  is  for  the  Clergj  to  dwell  together  in  U"ity. 

Friday,  Feb.  24.  BL'ffed  be  God^  who  hath  this  Day 
fhewn  me^  that  he  hath  heard  my  Prayer^  and  not  ta- 
ken his  loving  Kmduefs  from  me.  Long  before  I  reach- 
ed Gibraltary  1  prayed,  that  God  would  open  an 
cffcdlual  Door  at  the  Phce  whither  we  were  going, 
and  direSl  me  where  I Jhotild  lodge,  and  lo  this  hay  he 

L  anfwered 

^i.    Coxpare  thU  with  G  Fox's  Journal,  p.  315, 


Cm] 

kn^werei  w^— About  Ten  in  the  Morning  comes 
Captain  M.  on  Bo.iid,  telling  nic,  one  Major  S.  fa 
Perfon  I  never  law)  had  provided  me  a  convenient 
Lodging  at  ore  Merchant  />\,  and  defirt-d  that  I 
would  come  on  Shore.  I  looking  upon  this  as  a  CdU 
from  Provideuce^  received  it  with  all  Thankfulnefsi 
nnd  went  with  Friend  //.  on  Shore,  but  not  without 
firft  praying,  that  God  would  direi'^  us  how  to  be- 
have. About  the  Middle  of  the  Town,  Major  .S'. 
gave  us  the  Meeting,  condutfted  us  to  our  new  Lodg- 
ings (which  were  vv'ry  commodious)  and  engaged  us 
to  dine  with  him  and  Captain  M.  IVhen  I fent  "jou 
tvitbout  Scrip  or  Shoe,,  lacked  ye  any  thwi  ?  ahd  they 
jaid^   Nothing,   Lord. 

p.  34.]  Rctir'd  in  the  Evening  to  my  Lodgings, 
had  Family  Prayer,  v^oit  fome  tew  religioub  Let- 
ters, and  (pent  about  Half  an  Hour  in  lerious  Con- 
verfation  with  the  People  of"  the  Houle,  gave  Thanks 
for  the  BleiTings  of  the  Day,  and  was  foon  convinced, 
that  God  bad  fent  me  to  that  particular  lodging  of  a 
Truth.  Be  careful  for  nothing,  hut  in  every  (even  the 
minutejl)  Thtng,  make  your  Wants  known  unto  Gody 
for  be  careth  for  jou. 

P.  36.]  Intended  to  go  preach  to  my  People,  was 
prevented  by  the  VioL-nce  of  the  Wind,  but  was 
pleafcd  to  hear  from  fome  Gibraltar  Officers,  who 
dined  that  Day  on  Roard  the  /P'bitaker,  that  lome  of 
iny  Fi(^-'^  had  Courage  to  read  Prayers,  and  fing 
Pfabns  themfclves  ;  and,  as  I  found  afterwards,  con- 
tinued to  do  fo,  during  my  Abfencc  from  them, 
praifed  be  God.  I  hope  I  fhall  have  fome  that  dare 
be  fingularly  good  ;  and  will  not  be  kept  out  by  the 
Prefs. 

P.  40.]  Sunday,  March  5.  Expounded  in  the 
Evening  to-  above  a  Thoufand  Hearers  of  all  Deno- 
minations ;  fupped  with  General  C.  went  home  be- 
times, full  of  unfpeakable  Comfort.  1  am  never 
letter  than  when  I  am  upon  the  full  Stretch  for  God. 

?.  40,] 


f  75  ] 

P.  40.]  Mouliy,  March  6.  Had  ne;ir,  ifnotmorf^ 
than  a  Hun  J  red  at  Morning  Kxpofition  :  And  it  be- 
ing the  laft  Day  ot  my  fojiurning  at  Gibraltiir^  many 
L.ime  to  me  weeping,  tclhng  me,  what  God  had 
done  for  their  Soul?,  dcfiring  my  Prayers,  and  pro- 
mifing  theirs  in  Return,  others  both  gave  and  fcnC 
me  Tokens  of  their  Love  ;  [c)  as.  Cakes,  tigs, 
Wine,  Eg"),  and  other  Neceffaries  for  my  Voyage  j 
and  Teemed  to  want  Words  to  exprefs  their  Affec- 
tion. The  ^cod  Lord  note  their  Kindurjjes  in  his  Book,, 
and  reward  them  a  ihoufand  Fold. 

P.  4.3.]  Sunday,  March  12.  Preached  the  Sermon 
God  enabled  me  to  make  in  the  Storm  before  wc 
came  to  Gibraltar,  in  the  Great  Cabbtn,  and  God 
wxs  plea  fed  to  fet  his  Seal  to  it. 

P.  44.]  Saturday^  March  18.  Married  a  Couple, 
difperfcd  Bbles,  Teftaments,  Soldiers  Monitor?, 
amongft  th«e  Men.  Exchanged  fome  Books  for  fomc 
(f)  Cards,  "Juhich  1  threw  over  board. 

P.  47. J  Exchanged  fome  bad  Books  which  wera 
on  Board  Twhich  i  threw  immediately  into  the  Sea) 
for  fome  good  ones,  bklfcd  be  God — I  find  it  by 
daily  Experience  more  and  m.orc,  that  People  who 

L  2  arc 

(f)  *'  O  my  gooJ  Lorl  God,  (sPc.  I  pfai-Je  fhee  for  fuppfying 

**  my  Wanrj   by   the  ri/any  fe\eral  Gifts  which  I   had  Velier- 

*■  day,  as  rhe    Kewari  of  my    Labours   at  the  Fait  at  Mr.  SnJ' 

^"  bury' i  on  Tu-fday.     }^h.  Burrozirs^    2S  6d.    ^]t.  Sudbury,    ";s  6d, 

^\t--.  SuJbury,  a  Pair  of  Gloves  j    Wt.  Sudhry  M,,   Lemo;iS 

and  Oranges.      Goody  Grundy,  a    lemon  ;    y times  Grundy,  cs 

"  for  baptizing  his    Chiid,    and    giving  Thanks  for  his    Wife. 

Good  Lord,  acccft  my  Thanks  for  this  Supply." 

^\x.  George  S-Mathe's  Pra)  ers,  1 64 1 ,  42.  Appendix  to  a  Tra<;\ 

in:italed,  Sibifmaticks  d^^iinenttd,   p.  8. 

(f)  Mr.  Fulifr,  in  hi*  \i\^o\y  oi  Cambridge,  p.  159.  rrenri^ 
omoiiQ  Hitt/a/n  ^ma.  Fellow  of  Cir///';  Collej^c  ;  who,  in  a 
Sermon  before  that  L'/j/wryfry,  "  condemn'd  all  playing  at  Cardi 
and  Dice  j  at^irming,^  That  the  Latrer,  in  all  Ages,  was.ac- 
cuunred  the  Dtyiie  of  the  Devil  ;  that  as  God  invented  the 
one-and-twcnry  Letters,  whereof  he  mad^  the  Bible,  th^ 
Devil  faith,  gtheis  found  out   the  one-and-lwenty  Priiki  of 


[76] 

arc  truly  awakened  to  a  Senfe  of  t\v:  arSvie  Life^ 
cannot  bear  to  read  any  thing  trilling,  but  thr()\y 
away  all  their  ufclefs  Books,  as  thoft^  did  the  Books 
of  Divination  and  curious  /Irts^  whofc  Convcrfion  wc 
read  oF,  Acis  v. 

P.  52.]  April  15.  To  Day  was  called  in  a  Hurry 
t'^  pray  by  one  of  the  devoul  Soldiers  who  came  trom 
Gihrahar^  and  who  was  fuppofcd  to  be  expiring,  / 
cafne  {I  faiso)  and  rej;-)iced  in  Spirit,  i'ox  hi:  Soul  feem- 
ed  full  of  Gcd.  Inrtead  of  being  afrighted  at  the 
Aproach  of  the  Kir.g  of  Terrors^  he  welcomed  it, 
and  faid,  he  was  going  to  his  dear  Redeemer  i  tiien 
he  fell  into  a  fort  o\  'Trance.,  and  pour'd  out  his  Heart 
in  repeating  fonie  very  applicable  Verfes  out  of  the 
Ffalms.  Upon  which,  we  thought  he  would  have 
died  ;  but  lo  !  God  brought  him  from  the  nether mnjl 
Hell  (g).  From  that  InlUnt  the  Fever  left  him, 
and  he  recovered. 

A  Continuation  cf  Mr.  White- 
field V  "Journal  from  ip'ts  ^4rrwnl  at 
Savannah,  to  his  Return  to  London. 

Preface. 

I  Am  fcnhble  that  this,  as  well  as  everything  el/e 
of  fuch  a  Nature,  muft  nccefTarily  meet  with 
great  Contempt  from  (h)  natural  Men,  who  are 
Strangers  to  the  Influences  of  the  Holy  Ghojl  upon 
the  Heart. 

p. ..} 

(g)  See  fox'j  J.ournal,  p.  503. 

ry)  George  Fox  calh  thole  thar  were  not  of  his  own  Se3,  Mta 
of  thislVorld,     ^tt  Journal^  P- 352. 


[77] 

P.  I.]  Sunday,  May  j.  ArrWed  21  Savannah  Towtk 
about  Seven  this  Evening,  and  joyn'd  in  Prayer,  and 
a  ^'  "ilm  ot'  Thmfgiving,  with  Mr.  Ddamotte^  and 
ll)^ pious  Souls  that  were  rcjoyced  at  my  Arrival : 
Spent  the  Remainder  of  the  Evening  in  taking  Iwccc 
Counlcl  with  Mr.  Delan'joite^  who  feems  providen- 
tially left  behind  at  Ciavaiumb  againft  my  Coming. 

P.  2.]  Alter  another  Week's  Confinement  by  the 
Return  of  my  Fever,  which  went  off  with  a  Fit  of 
an  Ague,  1  attempted  to  read  Prayers,  hut  was  fo 
exceedingly  faint  and  weak,  that  I  was  obliged  to 
leave  off  before  I  began  the  i'econd  Service.  Oh 
(Ix'it  rr.)  Friends  had  f^^n  me  at  thai  Hour  •■>  thy  then 
Zm^ht  have  Uarnt  not  to  have  any  Man's  Perfon  in 
Admiration^  and  not  to  think  more  highly  of  me  than 
{key  oughi  to  think, 

P.  3.]  Friday,  June  2.  This  Evening  parted  with 
kind  Cx^ti'm  JVhiting,  and  my  dear  Friend  Dekmotte^ 
Who  embarked  for  England  about  Seven  at  Night. 
TiiC  poor  People  lamented  the  Lofs  of  him,  and 
\vent  to  the  Witer-fidc  to  take  a  laft  Farewel :  And 
good  Reafon  had  they  to  do  fo  i  for  he  had  been 
indefatigable  in  feeding  Chnjl^s  Lambs  wtb  the  ftncert 
Mdk  of  the  World  \  and  many  of  them  (bleffcd  be 
God)  have  grown  thereby. 

P.  5.]  Thur/day,  June  11.  Was  taken  (as  all  about 
pie  thought)  for  Death,  with  a  violent  Purging  and 
Vomitting,  which,  in  the  Space  of  five  Hours, 
quite  exhaufled  my  Spirits,  and  brought  me  in  Ap- 
pearance almoft  to  the  Point  of  Death.  But  God 
lupported,  me  with  his  inward  Comforts,  cauicd  me 
:o  rejoice  in  it,  and  call  me  into  a  deep  Sleep,  out 
o;  which  1  awoke  perfectly  well,  to  the  Surprize  of 
all  about  me, 

P.  8.}  Tuefday^  Augujl  8.  Arrived  at  Frederica,  a 
Town  fit uated  Southerly  above  an  hundred  Miles 
irom  Savannah.  The  People  received  me  molt  glad - 
Jy,  having  had  a  Fam/ie  ef  the  fFord  for  a  long  Seafon. 

P.  10.1 


[   78] 

P.  10.]  JVednefday^  Augufl  \6.  Arriveil  this  Day 
at  Savannah.  As  loon  as  I  had  refrefhcd  my  fell",  i 
went  and  vifitcd  my  Parifhioners  from  Houfc  to 
Houfe,  to  return  them  Thanks  for  their  Kindnc-fs 
to  my  Friends.  An  unufual  Joy  appeared  in  their 
Faces  at  my  unexpedted  Return,  and  they  were  rea- 
dy to  fay,  How  beautiful  are  the  Feet  of  him  uh^ 
hringeth  glad  Tidings  of  Salvation. 

P.  II.]  Sunday^  Augufii'j.  \i)  Ood  having  row 
fhewn  both  me  and  my  Friends,  that  it  was  his  Will 
I  fhould  return  for  a  while  to  England,  this  After- 
noon I  preached  my  Farewel  Sermon,  to  ihe  great 
Grief  of  my  dear  Pan/bioMers. 

P.  13.]  Monday^  September  ^.  Was  much  delight- 
ed -with  a  Packet  of  Letters  I  received  from  Savan- 
vah,  notonlyasa  Proof  of  the  Wrirers  Aft'edlion  for 
me,  but  alfo,  that  the  Ho!)  Ghojl  ti^as  efft'cluall)  mo- 
ving on  their  Souls. 

P.  1 4.]  Saturday^  September  23.  Still  God  was 
pleafed  to  fend  us  contrary  Winds,  except  one  Night 
about  the  Middle  of  the  Week.  However,  he  en- 
abled me  to  give  Thanks:  And  great  Reafon  have 
I  fo  to  do  •,  for  the  Holy  Ghofl  has  been  'with  me  of  d 
Truth. 

P.  15.]  Friday,  Oflcber  6.  Before  Ikh  Savannah, 
the  Leffon  appointed  for  the  Morning  was  St.  Paul's 
Shipwrack,  out  of  the  Jcls.  And  be'ore  I  left 
Charles  Town,  the  LefTon  was  the  firfl:  o(/onah,  both 
which  made  fuch  an  ImprefTion  upon  me,  that  1 
wrote  to  my  Friend  Haberfham,  to  acquaint  him,  I 
was  apprehenfive  we  fhould  have  a  dangerous  Voyage. 
Since  I  have  been  on  Board,  what  St.  Paul  Ciid  to. 
his  Companions,  that  he  perceived  that  their  Voyage 
iiculd  be  to  their  great  Damage,  has  frequently  been 
prefled  upon  my  Heart  ;  and  God  has  now  fhcwn 
us,  wherefore  he  gave  me  thefe  previous  Notices  ; 
for,  on  Tuefday  Night  lafl,  after  we  had  failed  about 

-  (i)  See  George  Fox's  Journal,  p.  3' 5. 


[  79  ] 

r.^0  Miles  the  hft  24  Hours,  about  Eleven  o'Clock 
arolc  a  fuJdcn  violent  E.ill  Wind,  which  continued 
till  about  Four  in  the  Morning,  and  put  all  the 
S.iilors  to  their  IVrts  End.  Mod  of  them  declared, 
ihcy  had  never  fccn  the  like  before.  But  God  (for 
ever  be  adored  his  gracious  unmerited  Goodnefs)  was 
exceeding  gracious  unto  me  •,  for  I  felt  a  fweet  Com- 
placency in  my  Will,  in  Submifllon  to  his  {k)  ;  and 
many  particular  Promifes  God  has  made  me  from 
his  Word,  that  1  Ihould  return  in  Peace,  flow*d  in 
upon  my  Heart,  and  he  enabled  me  greatly  to  re- 
Joyce. 

P.  20.]  IVcdnefdas.,  Novefnber  i.  This  Afternoon 
about  Four  o' Clock,  as  I  was  in  Secret  humbling 
my  Soul  before  God,  intcrceeding  for  my  Friends, 
and  had  been  praying  for  a  fair  Wind,  and  AfTift- 
ance  in  the  great  Work  lying  before  me.  News 
were  brought  that  the  JUind  was  fair.,  which  put  me 
in  Mind  of  the  Angel's  being  fent  to  Daniel,  to  tell 
him,  his  Prayer  was  heard,  when  he  was  humbling 
his  Soul  in  Fading  and  Praying  for  the  Peace  and 
Kc{\:ordiion  of  Jerujalem. 

P.  22.]  This  is  now  the  eight  Week  I  have  been 
aboard.  If  my  Friends  ask  me,  why  I  arrived  no 
fooner,  I  may  truly  anfwer,  Saian  hindered  us  •,  for 
I  believe  it  is  he  that  is  permitted  to  do  this :  But 
this  fh'ill  give  me  greater  Hopes,  that  a  more  effec- 
tual Door  than  ever  will  be  opened  in  England  for 
preaching  the  cverlafting  Gofpel — 0  Satan,  Saian^  I 
defy  thee  ;  thou  may^fi  iojs  me  up  and  dswn,  and  bring 
me  in  Jeopardy  on  every  Side,  but  Jefus  Chrift  is  gray- 
ing for  me  in  the  Mrunt. 

P.  25]  My  Outward  Man  fenfibly  decayeth,  but 
the  Spiritual  Man,  I  trufl:,  is  renewed  Day  by  Day. 
I  have  befought  the  Lord  many  times  to  fend  us  a 
fair  Wind,  but  now  I  fee  he  does  not  think  fit  to 

anfwe 

{h)  See  G.  /vx'/ Journal,  p.  550. 


ahfwTr  mc  '!].  I  nm  wholly  rcfigncd,  knowing* 
that  his  Grace  will  be  fufRcient  for  mc,  and  tliat  his 
Time  is  bed. 

Ihid^  Sunday^  November  12.  This  Morning  the 
Doctor  of  our  Ship  took  up  the  Common- Prayer 
Book^  and  obferved,  that  he  opened  upon  thefc 
Words,  Blejffd  be  the  T/)rd  God  of  Ifrat- 1,  for  he  has 
'Vijited  and  redeemed  his  People :  And  (n  indeed  he  has  ; 
for,  about  Eight  o'  Clock  this  Morning,  News 
were  brought,  that  our  Men  faw  Land,  and  I  went, 
and  was  a  joyful  Speft.icor  of  it. 

p.  28.]  After  our  Provifions  were  brought  aboard, 
rhe  Wind  ftill  continued  fair,  and  by  Six  at  Night, 
blew  us  to  a  little  Place  on  Karrighrh  Ifland  before 
we  caft  Anchor.  Kver  fince  I  had  been  on  Board 
the  Mary^  thcfe  Words,  Howbeit  we  mufl  be  cajl 
upon  a  certain  Ifland  (which  were  Part  0*1  the  LefTon 
which  I  read  lalt  at  Savannah j  have  been  continually 
prefs*d  upon  my  Heart  ;  fo  that  I  have  often  men- 
tioned it  to  one  of  my  Conipanisns.  Behold  they 
are  now  fulfilled. 

P.  29.]  About  Seven  at  Night  I  drclTed  myfelf, 
and  went  on  Shore,  and  was  received  in  a  ftrong 
Caftle  belonging  to  Mr.  Mac  Mahon^  the  Gentleman 
who  fent  mc  an  Invitation.  He  himfelf  was  not  at 
home,  having  went  fome  Miles  up  to  meet  me: 
But  his  Maid  Servant  kindly  received  us  •,  /  asked  for 
Water ^  and frje  gave  me  Milk^  and  brought  forth  But- 
ter in  a  lordly  Dijh. 

P.  30.]  At  my  firft  coming  into  our  Inn  (at  Kil- 
rufhy  in  Ireland)  v/e  kneeled  down  and  prayed,  and 
again  at  Night  fung  Pfalms,  and  prayed  with  my 
Captain^  and  feveral  Ship-Mates.  The  firft  Time, 
I  believe,  the  Room  was  put  to  fuch  a  Ule  by  a 
Ship*s  CrcM^  and  their  Chaplain, 

P.  ??5] 

(/)  "  Lord  I  difchim  all  Truft  in  any  Thing  but  m  thy  Pow- 
*'  er  anu  Pro%'idence  i  yet  having  Abilities  and  Opportunities, 
*'  I -would  not  be" -wholly  Burthenfsme  to  tbj  Fr(.vidence."  Mr. 
Qfcr^c  Swathe's  Prayers,  p.  35- 


[  80 

P.  35.]  V:urfda\\  Novemh.  30.  Afcf r  near  Twelve 
Months  Abfcnce  from  London^  Three  Months  from 
C-^rr/fi,  an(l  ii  pkafant  Paflage  of  24  Hours  from 
Dublin^  to  my  int-xprefilble  Comfort,  God  brought 
mc  to  P^nk  Gaif,  and  f)  fulfilled  a  Promile  which 
w.is  prefTcd  u[K;n  my  Heart  lafl  Imwccrd's  Day  in 
liiiiv.jh'rey  when  I  v/as  under  a  great  Concern  what 
my  Mother  would  fay  to  the  Rcfolution  I  had  then 
made  to  go  to  Geor^m.  Rachel  weeping  for  her  Cbil- 
Sren^  refuted  to  be  comfcrted  for  her  Children^  hecaufe 
they  izere  nol.  Thus  faith  the  Lord,  *'  ReiVain  thy 
"  Voice  frum  Weeping,  and  chine  Eyes  from  Tears  ; 
**  for  thy  Work  Ihail  be  rewarded,  and  there  is 
*'  Hope  in  thine  End,  faith  the  Lord  j  that  thy 
*'  Children  Hiall  come  again  to  their  own  Border. 
Jer.  xxxi.  15,  16,  17. 


ui  CoxTlNUATlON  o/"  M/v  White- 
field  j  Jof{r?jnl,  jrom  his  Arr'rjul  at 
London,  to  his  Departure  from  thence 
ifi  his  fTay  to  Georgia. 

P  A  G  E     I. 

FPMa\^  December  8.  About  Noon  I  reached  Lon- 
d-yfi,  with  much  Joy  to  my  Chr:j{ian  I'rir/ids. 
Sunday,  December  10.  When  I  was  on  Board  the 
Mary^  thofe  particular  PaiTages  of  the  Book  of  7c'- 
"emiah,  which  relate  to  the  Oppofuion  he  met  with 
from  the  fa/fe  Prophets,  were  deeply  im  pre  (Ted  on 
my  Soul.     And   now   1  Ice   the  Wifdom  of  God  in 

M  ic, 


[  8i  3 

it  (m)  ♦  for  five  Church/'s  have  already  been  denied 
me,,  and  fome  of  the  Cirrgy^  if  pofTible,  woul(i 
oblige  me  to  depart  out  of  ihfje  Coaf\s.  But  1  rejoyce 
in  thrs  Oppofition,  it  bring  a  certain  Sign  that  a 
more  effectual  Door  will  be  opened,  fincc  there  are 
lo  many  Adverjaries. 

P.  2. J  Here  feems  to  be  a  great  pour'wg  out  of  tie 
Sliriiy,  and  many  who  were  awakened  by  my  preach- 
ing, a  Year  ago,  are  now  grcrji'u  Jlrong  Men  in  Cbrijl^ 
by  the  Miniflrations  of  my  dear  PViends  and  Fellow 
Labourers,  Jcbn  and  ChnrUs  Wejley. 

Jbid.]  In  the  Evening  I  went  to  letter- Lane  Soci- 
ety, where  we  had  (what  might  not  be"  improperly 
called;  a  Lovs  F^njJ,  eating  a  little  Bread  and  Wa- 
ter, and  Ipending  about  Two  Hours  in  Singing  and 
Tracers. 

P.  3]  Mcndd's^  December  25.  About  Four  went 
Jind  prayed,  and  expounded  to  a  Society  in  Red- 
Crojs-Sireet,  confifting  of  near  Two  or  Three  hun- 
dred People,  and  the  Room  was  exeeding  hot.  / 
b^d  been  icatcbing  unto  Prayer  nil  Nigbt,  yet  God 
I'oucbfafed  to  fill  me  with  his  blejfed  Spirit,  that  I  fpake 
■with  as  gieat  Power  as  ever  I  did  in  my  Life.  My 
Body  was  weak,  but  I  found  a.  fupernatural  Strength, 
and  the  Truth  of  that  Saying,  ff^hen  I  am  "^veak,  then 
I  amjtror.g. 

Saiurdjx,  December  30.  ij-T)  Preached  nine  Times 
this  Week,  and  expounded  near  eighteen  Times, 
With  great   Enlargement :    BlefTed  be   God  !   I   am 

every 

(m)  Tl'ii  Gentleman  15  very  free  in  hij  Cenfures,  in  calling 
thole  Ctc-roymrn  Fii/J}  Frophfts ;  who,  no  doabt,  fur  prudential 
Realbns,  refulcd  him  the  life  of  their  PuJpits.  In  this  Point 
he  bur  too  near  rcfembles  d'orgr  Fox. 

(1)  Dr.  Souto  (in  his  Sermon,  intitled,  The  Chrijlian  Perite- 
fc/?,  vol.  ^,  p.  5^5.)  judicioLjfly  oblerves,  "  That  it  is  the  irra- 
tional and  ablurd  Humour  of  the  prelcnt  Age,  uhich  thinks 
all  Senle  and  Worth  confined  to  the  Pulpit  :  And  many  excel- 
lent Perkns,  becajfe  they  cannt^t  make  a  Noife  with  Chapter 
and  \  trie.,  and  harangue  it  tA  ice  a  Day  to  fadious  Tradcfmen, 
and  igr.orant  eld  H'omen^  are  e'.ieem'd  of  as  nothing  fcarc« 
•'  thought  wouhy  to  cat  the  Church'*  Bread. 


r  Si  ] 

cvfry  Moment  employed,  from   Morning  till  MiJ- 
night  :   There's  no  End  ot  People's  coming  and  (end- 
ing to  me,  and  they  feem  more  and  aiore  Jefirous, 
like  new  horn  Babes,  to  h  fed  iviih  the  fincere  Milk  of 
the  IVord. 

p.  4.]  Sometimes  I  perceive  myTclf  deferted  for  a 
little  while,  and  much  opprclVd,  elpccially  before 
pi  caching  ;  but  Comfort  foon  alter  flowed  in — '^he 
Kw^^dojn  of  Gcd  is  '■jjitbin  vie.     Oh  !   free  Grace  in 

P.  5.]  Friday,  Jar.uar^  s-  Held  a  Conference  nt 
JJIingtcn,  concerning  feveral  Things  of  very  great 
laiportance,  with  Ibme  true  Miuifers  c/ Jelus  Chritt, 
defptfed  Metbodijh,  whom  God  has  bjought  together 
from  the  Eaj7  and  the  IVi^f},  the  North  and  the  Soi:tL\ 
What  we  were  in  Doubt  after  Prayer,  we  determined 
by  Lot  •,  and  every  thing  elfc  was  carried  on  v.ith 
great  Love,  Meebiefs,  and  Devotion.  We  continued 
in  Fading  and  Prayer  till  Thr^e  o*  Clock,  and  then 
parted  with  full  Convidtion,  that  God  was  going  to 
do  great  Things  amongft  us. 

P.  6.]  Expounded  t^vice  or  thrice  this  Week,  the 
Holy  Ghofi  fo  pov/erfully  work'd  upon  my  Hearers, 
fricking  their  Hearts,  and  melting  them  into  fuch 
Floods  of  Tears,  that  a  ffiritual  Man  fliid,  he  never 
faw  the  like  before.     God  is  lijith  me  of  a  Truth. 

P.  7.]  Sunday,  January  y.  Preached  twice  to  Day, 
and  expounded  with  great  Power  to  three  great  So- 
cieties, one  of  which  I  never  vifited  before -God 

grant  I  may  purfue  the  Method  of  expounding  and 
praying  {oj  extempore.  1  find  God  blelTes  it  more 
and  more. 

M   2  O  X- 

(0)  "  This  Error  (fays  Dr. ///f/&i  in  his  Sermon,  intitJcd, 
•'  The  Spirit  6/ Lirhb/iajm  Exorci/'etlj  vol.  f.  p.  I  05.)  Concerning 
*'  the  Lxtem^orary  Spirit  of  Prayer,  hath  been  the  Caule  of 
*'  much  Milchiel'to  the  Church,  and  of  much  Difhonor  to  the 
"  Name  ot  God — By  this,  the  People  of  thcfe  Kingdoms  have 
*'  been  led  into  the  molt   unnaiuxal  Sihifm  and  Kebdlion  thac 

"  ever 


[  84] 

O  X  F  0  R  D. 

P.  9.]  SuvJa),  January  14.  This  fblcfTcd  heCio'T; 
has  been  a  Day  of /rf/ TO;/^j — Rofe  in  the  Mcrnin^ 
and  prayed  and  fung  Pfalms  lujhly^  and  with  a  ^or,d 
Couraie^  and  afterwards  was  ordained  Priell  at  Chrijt- 
Church — Preached  in  the  Afternoon  at  Si.  Albans  ro 
a  crouded  Congregation  —  The  Church  was  fur- 
Voiinded  with  Go-^vufvien  of  all  Degrees  \  who,  con- 
trary to  their  Cuftom,  flood  attentive  at  the  Win- 
dows during  my  Sermon.  God  enabled  mc  to 
preach  with  l\\t  Demon  fir  at  ion  cf  the  Spirit^  and  ■-j.hh 
Power ^  and  quite  took  away  my  Hoarlencfs,  fo  that 
1  could  lift  up  my  Voice  like  a  Trumpet. 

LONDON. 

P.  12.]  7uefday^  January  23.  Received  a  Packet 
of  Letters  from  my  dear  Friend  H — ni  ;  by  which  I 
find  the  infinite  Wifdom  of  God  more  and  more? 
in  fending  me  to  England — Read  Prayers  and  prcachM 

at 

•'  ever  was,  not  to  mention  the  later  Mr/rJ'-rs^  Rchellions  anii 
*'  Covenants.,  v:\\\c\\  rhft  Scfaratij}i  \'xovc\  out  lifter  Churrbhi\e 
"  commirted,  raifed,  and  carried  on  by  the  Help  of  thii  D/u- 
"  Jion  :  And  they  may  frrurb  and  fray  the  People  to  what  they 
*'  pleafe,  fo  long  as  they  hold  them  Captive  under  this  Error  ; 
*'  which  is  not  only  inconfiltent  v\  ith  whac  1  have  now  delivered 
"  concerning  the  Gifts  0/  the  Holy  Ghojt,  but  contrary  to  the 
*'  Practice  of  the  Catholick  Church  j  and  it  may  be  confuted, 
*'  wo'jld  People  but  reflet,  by  the  Example  ot  the  Pbanjecs 
*'  amongft  the  _^<rw.S  and  tlie  flagitious  Lives  of  many  Chrtjii- 
*'  ans  j*'as  of  Bafilidfs,  the  bloody  Tyrant  of  Mufcovy\  ^  rhe 
*'  late  CJar^*-/- of  thefe  three  Kingdoms,  the  Rounder  of  the 
*'  Jcfuites^  Labbode  Major  IVeer  (who  was  a  Wizzard.,  and,  il 
*'  I  miibke  not,  z  Sodomite)  and  Captain  Fcnner.,  who,  ol  all 
*'  Enihu/iajis  or  Imfojiors  that  ever  pretended  to  fray  by  the 
*'  Sfir'it^  were  in  this  Senfe,  the  molt  Powerful  and  Eloquent ; 
*'  for  they  had  Words,  and  T:ears.,  and  Sighs  at  command,  and  !o 
"  bewitched  the  People  by  their  rapturous  y/>/V/V«<j/-//i^  Deva- 
*'  tions,  as  to  pafs  for  Men  extraordinarily  inffired.^ 
(fj  See  Fox's  Journal,  p.  155. 


[  85  ] 

at  S/.  Helen* s^  with  great  Power  to  a  crouded  and 
attentive  Audience  ;  and  col  levied  about  40  s.  for  the 
Colony  of  Georgia  •,  I  could  wifh  to  have  it  built 
with  Aiitcs. 

lFednejda\\  January  24.  Writ  feveral  Letters  to 
my  Friends  at  Savannah^  and  W3.s  filled  ivith  the  Hol'j 
Ghojl  i  and  oh  that  all  that  deny  the  Promife  of  the 
Father^  might  thus  receive  it  themfclves, 

P.  14.]  Sunday,  January  iS.  Received  the  Sacra- 
ment at  Crooked  Lane,  but  was  a  little  dijjipated ; 
however,  I  found  I  received  Chriji,  and  fed  on  him 
VI  my  Heart  by  Faith  with  Tkankfgiving.  Afterwards 
went  and  preached  at  Ironmongers  Almshoujes^  at  St. 
Catharines  in  the  Afternoon.  Afterwards  expounded 
to  two  large  Companies  in  the  Minories,  with  fuch 
Deinonjlration  of  Spirit,  as  I  never  fpoke  before.  / 
offered  J  ejus  Chrifi  freely  to  Sinners,  and  many,  I 
believe,  were  truly  pricked  to  the  Heart.  Now,  my 
Friends,  your  Prayers  are  heard,  God  has  given  me  a 
double  Portion  ef  his  Spirit. 

P.  13.]  Monday,  January  29.  Eupounded  twice, 
and  fat  up  till  near  One  in  the  Morning  with  my 
honored  Brother  and  Fellow  Labourer  John  Wefey, 
in  Conference  with  two  Clergymen  of  the  Church  of 
England,  and  fome  others,  ftrong  Oppofers  of  the  new 
Birth — God  enabled  me  with  great  Simplicity  to  de- 
clare what  he  had  done  for  my  Soul ;  which  made 
them  look  upon  me  as  a  Mad-man.  We  Jpeak  what 
we  do  know,  and  teftify  what  we  have  feen,  and  they 
receive  not  our  Witnefs.  Now,  therefore,  1  am  fully 
convinced  there  ii  a  fundamental  Difference  between  us 
and  them.  They  believe  only  on  Outward  Chriji,  we 
farther  believe,  that  he  mujl  he  inwardly  formed  in  our 
Hearts  alfo.  But  the  natural  Man  receiveth  not  the 
Things  of  the  Spirit  of  God  :  For  they  are  Foolifhnefs  unto 
him  ;  neither  can  be  know  them,  hecaufe  they  are  JpiritU' 
ally  difcerned. 


[  86] 

P.  17.]  Near  nine  times  has  God  enabled  me  to 
preach  this  Week,  and  to  expound  twelve  or  Tour- 
teen  Times.  I  find  I  gain  great  Light  and  Knowledge 
by  preaching  (q)  exteinpore  ;  fo  that  I  fear  I  fhould 
quench  the  Spirit,  did  I  not  go  on  to  /peak  as  he  gives 
me  Utterance. 

P.  18.]  Sunday^  February  4.  This  hath  been  a  Sab- 
hath  indeed  \  how  has  God  own*d  before  near  livehe 
tboufand  People  this  Day  ?  How  has  he  ftrengthened 
m-j  Body  ?  How  has  he  filled  andfatisfied  my  Scul  'f  Now 
inow  J  that  J  did  receive  the  Holy  Ghojl  at  hnpofnion 
of  Hands  ;  for  I  feel  as  much  as  Elifha  did  ivhen  Elijah 
dropped  his  Mantle.  Nay,  others  fee  it  aljo  \  and  my 
Oppojers,  would  they  but  fpeak,  cannot  but  confefs,  that 
God  is  with  me  of  a  Truth.  Wherefore  then  do  they 
fight  againfl  God  ? 

P.  19.]  Friday.,  February  6.  Went  to  St.  Helenas, 
where  Satan  withfiood  me  greatly  :  For  on  a  fuddcn  I 
was  deferted,  and  my  Strength  went  from  me  :  Bur  I 
thought  it  was  the  Devil's  Doing,  and  therefore  was 
refoived  to  rejifl  him,  iledfaft  in  the  Faith.  Ac- 
cordingly, 

fq)  i^mongft  all  the  divine  Gifts  (fays  Dr.  Soufb^  Sermon  on, 
1  Cor.  12,  vol.  ^.  p.  546.)  "  I  mult  declare,  that  1  cannot 
*'  find  the  Gi/t  of  Canting  and  IVkining,  and  o(  rraking  Faca  ^ 
*'  That  is,  of  fpeaking  bad  Senfe  with  worfe  Logick  ^  nor  can 
*'  find  the  Gift  of  uttering  every  fuddain  crude,  undigel^ed 
"  Thought  coming  over  their  Minds ;  and  of  being  impudently 
*'  bold  and  familiar  with  God  in  Prayers.  One  eq-jivccal 
"  Phrafe  ^fays  Dr.  Hicks' s  Spirit  of  Enthujinfm  hxoriifed,  p. 
*'  J04.)  which  is  commonly  in  the  Mouths  and  Writings  of 
"  thefc  fafi9imcnioys  Men,  is  the  Sflritoi  Preaching,  and  the 
*'  Spirit  of  Pr(3);?r,  which,  tho' by  an  Hfhraijm  in  Kno/i/ii^  thuy 
"  ought  now  to  fignify  no  more  than  the  Skill  or  H.ibit  of  Fra}^ 
*'  ing ox  Preaching  -.  \ tt  thefe  SophiJ}crs  and  Uj'urfers  (fo  molt 
**  ot  themarc^  of  our  Holy  Prcfejjion  fo  ufe  them,  that  the  de- 
"  luded  People  generally  take  them  in  a  more  obvious  Senfe  j 
*'  for  praying  and  preaching  by  immediate  Inffiration  from  the 
*'  HolyGhoJi.  To-this  Purfofe  they  talk  much  of  the  Incom- 
**  /'^j,  Out-lettings^  and  h-dixellings  of  the  Spirit  j  and  have 
"  taught  their  Difciflis  to  obje^,  that  to  pray  by  a  Form  doch 
*■'  Jfivt  the  Sftrit," 


[87] 

cordlngly,  tho'  (r)  I  was  exceedingly  fick  in  reading 
the  Prayers,  and  almoft  unable  to  (peak  when  I 
entered  the  Pulpit,  yet  God  gave  me  Courage  to 
begin,  and  before  I  had  done,  I  waxed  warm  and 
jiror.g  in  Spirit,  and  offered  Jefus  Chrift/r^f/y  to  all 
that  "would  lay  hold  on  him  by  Faiih. 

P.  24.]  Sunday,  February  ii.  Rofc  full  of  Love 
and  Joy,  but  afterward,  on  a  fudden,  was  dejertedy 
and  taken  very  ill  in  Body — I  (truggled  jufl:  like  one 
in  his  lajl  Agonies,  and  longed  (j)  to  Jiretch  msfelf  into 
God.  After  having  vomited  feveral  Times,  I  was 
obliged  to  go  to  bed,  and  it  would  have  melted  any 
down,  to  fee  my  dear  Friends  (efpccially  my  deareft 
Mr.  Z/'s)  weeping  and  praying  around  me. 

P.  33.]  Among  the  Letters  I  received  from  reli- 
gious Correfpondents  {viz.  at  London)  one  writes  to 

me  thus;  {t)  Mr. ,  who  wrote  that  Letter 

in  the  Mifcellany,  died  Yelterday .  He  is  ne^u;  gone  to 
giz'e  an  Account  of  the  many  hard  Speeches  contained 
therein,  and  is  convinced,  that  Orthodoxy  in  Notions  is 
not  the  U'^bole  of  Religion. 

BRISTOL. 

(r)  O  my  good  Lord,{5'c.I  mofl  humbly  pray  thee,  accept  of  my 
"  humble  Thanks  lor  hearing  my  Prayers  Yelterday  ;  tor  help- 
"  ingme  to  ^rezz\\\nK\\&  Forenoon  Jttoigly  ^  for  enablino;  me  to 
*'  hold  out  rhe  hix^xnon^-juhtn  I-j.-us/tc.k  in  the  Midjl  of  Prayer^ 
"  ready  to  fall  into  a  S-Juoon  at  tbf  End  of  it  ^  yet,  by  rubbing 
'*  wy  Bro'dies,  I  ivas  refrejied,  and  enabled  to  bold  cut  above  an 
*'  Hour.     (Mr.  drorr."  5" -ajr^f'j  Prayers,  p.  19.) 

(j)  This  much  like  the  Cant  of  the  old  Fanaticks,  of  rolling 
*'    thfmjelvei  upon  Gcd^   &'c. 

ftj  This  Refiedtion  upon  the  reverend  and  very  worthy  Mr. 
y — «,  is  far  from  becoming  the /w^fi  and  mild  Mr.  U' — :  For 
this  Gentlemen  was  a  Chrijlian  of  the  truly  primitive  Stamp, 
and  had  not  a  Form  of  Godlinefs  cvly,  -without  the  Power  thereof. 
And  I  defire  Mr.  ff — .  toconfider,  what  St.  Paul  fzysof  Charity 
in  r  Cor.  xiii  Thit  Charity  tbinketb  no  Evil  ^  and  tho'  (fayS 
lie)  Ijpeakwith  the  Tongue  of  Men  and  Angels,  and  love  not  Cha- 
rity, I  am  before  as  founding  Brafs^  and  a  tiickljng  Cymbal,  Scc 
Georgz  Fix,  p,  262,  306. 


[88] 

BRISTOL. 

P.  36.]  lVednejda\\  February  21.  Had  fcveral 
came  to  fee  me  this  Morning,  to  enquire  about  the 
State  of  their  Souls,  amongft  whom  was  a  little  Girl 
of  thirteen  Years  of  Age,  who  told  me  in  great 
Simplicity,  **  She  was  prick'd  thro'  and  thro*  with 
*'  the  Power  of  the  Word."     And,  indeed,  a  good 

Work  I  believe  has  been  wrought  in  her  Heart 

Out  of  the  Mouths  of  Babes  and  Sucklings  hafl  thou  per- 
feoied  Praife. 

Friday^  February  13.  After  Dinner  I  was  taken 
▼cry  ill,  fo  that  I  was  obliged  to  lie  upon  my  Bed  : 
But  looking  upon  it  only  as  a  Thorn  in  the  Flefh^  at 
Three  I  went,  according  to  Appointment,  and 
preached  to  near  Four  or  t  ive  thoufand  People,  from 
a  Mount  in  Kin^s-Wood,  with  great  Power.  The 
Sun  fhone  very  bright,  and  the  People  (landing  in 
fuch  an  awful  Manner  round  the  Mounts  in  the  pro- 
foundcft  Silence,  filled  me  with  holy  Admiration. 

P.  41.]  Preached  at  Newgate  (Brijhl)  was  refrefh- 
cd  by  the  Converfation  of  fome  that  God  had 
wrought  upon  by  my  Miniftry — Anfwercd  my  reli- 
gious Friends  Letters,  and  expounded  twice  in  the 
Evening  to  two  larg'e  Societies — Blcfled  be  God,  1 
find  myfelf  much  refrefhed  in  Spirit ^  and  a  new  Supply 
of  Strength  given  me.  Thus  it  fhall  be  done  to  the  Man 
ivhom  God  delightdh  to  honour.  Oh  free  Grace  in 
Chrift  Jefus. 

P.  42.]  Thurfday,  March  i.  Amongft  my  other 
Letters  by  this  Day*s  Poft,  I  received  the  following 
one  from  Mr.  John  Wefley, 

My  dear  Brother^ 
«  Our  Lord*s  Hand  is  not  fhortned  amongft  us ; 
«'  Yefterday  I  preached  at  St.  Catharine' ^^  and  at 
« *  IJlmzton.     The  Fields,  after  Service,  feem  to  be 

*  White 


[  89  ] 


♦'  IFhite  with  People  praifing  God — The  Society  ac 
•'  Mr.  Croiicos  docs  noc  meet  till  Eight  ;  To  that  I 
**  expound  before  I  iip  to  him  near  St.  Jamei'i 
*'  iiquare^  ivbere  one  young  IFoman  was  lately  filled 
*«  wilh  the  Holj  Ghoii^  and  oi'erfio'ws  with  Joy  and 
"  Love.  On  f'P'^ednefiiay  at  Six  we  have  a  noble 
*'  Company  of  Women,  not  adorned  wiih  Gold  and 
*'  co/Ily  AtpareK  hut  a  meek  and  quiet  Spirit,  and  good 
*'  IVorks — A  Week  or  two  ago  a  Note  was  given  to 
•'  me  there  (in  Mr.  P's  Room)  as  near  as  I  can  re- 
*'  member  in  thcfe  "Words  ;  Tour  Prayers  are  defired 
'*■'-  for  afick  Child  that  is  lunattiky  and  fore  vexed  Day 
*'  and  Night,  that  our  Lord  ivould  heal  him,  as  he 
**  did  thoje  in  the  Days  of  his  tlefh  \  and  that  he  would 
**  give  his  Parents  Faith  and  Patience  till  his  Time  is 
*'  come. 

*'  On  Saturday  Sevennight,  a  middle-aged,  well- 
*'  dreflcd  Woman  at  Beech- Lane  (where  1  expound 
**  ulually  to  Five  or  Six  hundred,  before  I  go  to 
*'  Mr.  £*s  Society)  was  feized,  as  it  appeared  to 
*'  feveral  about  her,  with  little  Ids  than  the  y^go- 
**  mes  of  Death.  We  pray'd,  that  God,  who  had 
**  brought  lier  to  the  Birth,  would  give  her  Strength  to 
*'  bring  forth,  and  that  he  would  work  fpeedily,  that 
*«  all  might  fee,  and  fear,  and  put  their  Trujl  in  the 
*'  Lord.  Five  Days  fhe  travelled  and  groaned,  be- 
'*  ing  in  Bondage.  On  Thurfday  Evening  cur  Lord 
*'  got  himjelf  the  Vt£iory  ;  and  from  that  Moment 
*'  fhe  has  been  full  of  Love  and  Joy,  which  fhe 
*'  openly  declared  at  the  fame  on  Saturday  laft  i  (o 
*'  that  Thanklgivings  alfo  were  given  by  many  to 
*'  God  on  her  Account.  It  is  to  be  obferved,  her 
**  Friends  have  accounted  her  mad  for  thefe  three 
"  Years  ;  and  accordingly  bled  and  bliftered  her, 
**  and  what  not,  Come  and  let  us  praife  the  Lord, 
"   and  mag^iify  his  Name  together. 

N  CARDIFF 

(a)  See  a  Uiam  Mifach  of  the  like  Kind  wrought  by  Gtdrge 
Pof:  (it  he  is  :'j  be  believed!  Jumal^   p.  27 


[   90  1 

CARDIFF, 

p.  47.]  IVedncfday^  March  8.  Arofr  before  Twelve 
at  Night,  fung  PTalms  and  prayed  ;  and  the  Wind 
being  fair,  we  had  a  fpeedy  PaflTage  over  to  the 
IVdcb  Shorey  and  reached  Cardiff"  about  Eleven  in 
the  Morning.  The  Town,  1  foon  found,  was  ap- 
prehenfivc  of  my  Coming  \  and  therefore,  whilft  I 
was  giving  a  Word  of  Exhortation  to  fome  poorPeo- 
ple  at  the  Inn,  ivho  banged  upon  me  to  hear  thelVord^ 
Mr.  Seward  went  to  ask  for  the  Pulpilt,  but  being  de- 
nied, he  pitched  on  the  Town  HalU  which  Mr.  Seward 
got  by  hislnterelt  ;  and  at  Four  in  the  Afternoon  I 
preached  from  the  Judge's  Seat  to  about  400  Hearers. 
Mort  were  very  attentive,  but  fome  mocked  \  how- 
ever, (x)  I  offered  Jefus  Chrift  freely  even  to  tbeniy 
and  (houid  have  rejoyced  if  they  would  have  accept- 
ed of  him  j  but  their  foolifh  Hearts  arc  hardened. 
After  1  came  from  the  Seat,  I  was  much  refrefhed 
with  the  Sight  of  my  dear  Brother  Howel  Harris, 
whom,  tho'  I  know  not  in  Perfon,  I  have  long  fincc 
loved  in  the  Bowels  of  Jefus  Chrift  ;  and  have  of  teri 
felt  my  Soul  drawn  out  in  Prayer  in  his  Behalf. 

P.  49.]  When  I  firft  faw  him,  my  Heart  was 
l<nit  clolWy  to  him.  I  wanted  to  catch  Jome  of  his 
Fire,  and  gave  him  the  Right-hand  of  Felloivfhip  with 
my  whole  Heart.  After  I  had  faluted  him,  and 
given  a  warm  Exhortation  to  a  great  Number  of 
People  who  followed  me  to  the  Inn,  we  fpent  the 
Remainder  of  the  Evening  in  taking  fweet  Counfel  to- 
gether, and  telling  one  another  what  God  had  done 
for  our  Souls — We  eat  a  little  Supper,  and  then,  af- 
ter finging  a  Hymn,  we  went  to  bed,  praifing  and 
blefTing  God  for  bringing  us  Face  to  Face.     1  doubt 

not 

(«)  George  Fox  fays  in  his  Journal,  p.  r'/$.  that  he  declared, 
**  That  the  Lord-was  I'Omf  to  feacb  bis  People  himfelf  hy  hii  San 
V.   Chriji  Jefus:* 


[   91    ] 

not  but  Safan  fnvicd  our  Hiippinefs :  But  I  hope, 
by  the  Help  ofGod,  ws  Jhall  make  bis  Kingdom /hake. 

P.  50.]  Thurfday^  March  9.  I  went  to  the  Town 
Hall,  and  preached  for  about  an  Hour  and  Half  to 
a  large  Afltmbly  of  People  ;  my  dear  Brother 
Howel  Harris  fat  clofe  by  me,  I  did  nor  obferve  any 
Scoffers  within  •»  but  without  fomc  were  pleafed  to 
honour  me  fo  far,  as  to  trail  a  dead  Fox^  and  hunt 
it  about  the  Hall,  (y)  But,  bleflcd  be  God,  my 
Voice  prevailed. 

■  BATH. 

P.  52.]  March  12.  Received  News  of  the  won-., 
derful  Progrefs  of  the  Gofpel  in  Torkjhire^  under  the 
Miniftry  of  my  dear  Brother  Ingham. 

P.  c^'].'\  Tuefda-j.,  March  20.  Had  the  Pleafure  of 
hearing  of  the  Succefs  of  my  Difcourfe  (at  Bath) 
Ycftcrday  upon  many  Souls,  efpecially  upon  two 
little  Children,  who  were  obfcrved  to  come  home 
crying,  and  to  retire  to  Prayers  ■<,  fpent  the  Morning 
in  writing  Letters,  and  vifuing  fome  righteous  Souls 
that  live  in  this  Sodoin  ;  God  has  a  Remnant  every 
where. 

P.  65.]  Saturday^  March  ^\.  At  my  Return 
home,  I  was  much  refrcHied  with  the  Sight  of  my 
honoured  Friend  Mr.  John  IVcJlcy^  whom  God's  Pro^ 
vidence  has  fent  to  Brijhi — Lord  no'jj  leitejt  thou  thy 
Servant  depart  in  Peace. 

P.  78.]  MoHcltiy,  J/ ril  16.  Received  Letters  from 
Jbergavennvy  acquainting  me,  how  many  had  been 
convinced  (ince  1  was  cherc — Heard  of  one  that  had 

N  2  received 

(v)  "  While  the  Gaoler  of  Carlile  ftruclc  me,  I  was  made  t^ 
(ingin  the  Lord's  Poiver,  and  that  made  him  rage  the  more* 
then  he  went  and  fetch'd  a  Fidhr^  and  fee  him  to  play,  think 
ingto  vex  me  thereby  ;  but  while  he  played,  I  was  moved  in 
the  Everlafting  Power  of  the  lord  God  to  fing^  and  my  Voice 
droivncd  the  Not'fe  of  the  Fiddle^  ar.djiruck  und  confounded  them." 
fox's  Journil,  p.  11  2. 


[  r-  ] 

received  the  Hoh  Ghofl  immediately  upon  \ry  preach- 
ing Chrijl — Indeed  there  is  fcnrce  a  D.iy  j)alTes  over 
my  Head,  but  God  fhews  me,  that  he  works  cfTe- 
dually  upon  the  Hearts  of  many  by  my  MiniRry. 

P.  79.]    It   often  ple.^fes   me   to  think   how   God 
makes  Way  for  me  into  the  Hearts  of  his  People  *, 

nay,  even  of  his  Enemies,   whcrc-cver  I  go My 

firft  asking  Leave  for  the  Pulpit,  and  preach- 
ing in  the  Fields,  notwithlknding  rhey  are  denied, 
puts  mc  in  mind  of  the  Children  of  //>W,  firft  in- 
treating  Leave  of  Og,  Sihon^  &c.  to  go  quietly  thro* 
their  Landy  but  fighting  their  Way  thro*  when  Leave 
was  denied  ;  like  them^  by  the  Strength  of  my  divine 
Leader^  I  Jhall  at  lajl  be  more  than  Conqueror  over  all 
the  Canaanites  and  Carnal  Teachers  among  the  Ifrael 
of  God. 

Cheltenham,  Seven  Miles  from  Gloucejler. 

P.  80.]  Being  earneftly  invited  by  feveral  of  the 
Inhabitants,  1  came  hither  by  Five  of  the  Clock, 
and  the  Ufe  of  the  Pulpit  being  refufed  me,  I 
preached  on  the  (2)  Bowling  Green  belonging  to  the 
Plough  Inn — At  the  firlt  I  found  my  k\^  quite Jhut  upy 
tny  Heart  and  Head  were  as  dead  as  a  Stone  :  But 
when  1  came  to  the  inn,  my  Soul  began  to  be  in- 
larged.  I  felt  a  Freedom  in  my  Spirit,  and  was  in^ 
abled  to  preach  with  extraordinary  Power  to  near 
Two  thoufand  People.  Many  were  C(^nvi6t'd.  One 
was  drowned  in  Tears,  becaufe,  flie"  faid,  I  was 
crazy,     (a)  Andfome  were  Jo  filled  with  the  Holy  Ghoft^ 

that 

(z)  See  a  remarkable  Paper  of  George  Fox* s  to  the  Bowlers 
that  came  to  fport  themfelves  in  the  Caflle  G\ttmr.  Laniejion. 
Journal,  p.  218. 

{a)  Mr.  Francis  Bugg,  in  his  Remarks  upon  George  Fcx'f  Will, 
lays,  that  George  Fox,  at  his  7  ryal  at  Lancojier  AlTiz'c,  faid, 
"  Before  I  came  to  the  Bar,  I  was  moved  to  pray— The  thunder- 
"  ing  l^oice^  anfwered,  I  have  glorified  thee ^  and  ivill  glorify  thee 
"  again:  And  I  was  io  filled  full  of  Glory,  that  rr.y  Head  and 
*'  hars  -was  filled  full  of  it." 


[  93  ] 

that  rhey  were  almcjl  unahk  tofupport  themfelvfs  under 
it.  This  I  know  is  Foohfhnefs  to  the  Ndtural^  and 
Letter  leA7):ed  Men  ;  but  I  wrire  this  for  the  Comfort 
of  God's  Children.  They  know  what  thefe  Things 
mean. 

P.  87.]  April  27.  Went  this  Morning  to  IJlinpon 
ro  preach,  viccording  to  the  Appointment  of  my  dear 
Brotlier  in  Chnft  the  Reveiend  Mr.  Stonehoufe  •,  but, 
in  the  Mi-ill  of  the  Prayers,  the  Church-fVardett 
came,  demanding  me  to  produce  my  Licenfe.,  or 
otherwife  he  forbad  my  preaching  in  that  Pulpir. 
{b)  I  believe  I  might  have  infifled  upon  my  Right  to 
preach,  being  in  Priejls  Orders^  and  having  the  Prc- 
fentation  of  the  Living  of  Savannah^  which  is  in  the 
Eiiliop  oTZ-Wo^'s  Dioc-'fe,  a  ftronger  Licenfe  than 
tlv.n  iwplictle  one^  by  which  Hundredsof  the  i«/(fmr 
Clergy  are  by  his  Lordfhip  permitted  to  preach. 
Hov/cver,  for  Peace  fike,  I  declined  preaching  in 
the  Church. 

P.  89.]  Sunday.,  April  ig.  Preached  in  the  Morn- 
ing in  U)  Moorf.iids  to  an  exceeding  great  Multitude. 

Beins: 


o 


{h)  This  GentJeman,  'tis  plain,  is  unacquainted  with  the  Ca- 
Twis oioux  Church,  as  he  may  be  convinced  by  perufing  the  i;oth 
CanoR  ot  r<^)0^.  The  Words  as  follo.v,  "  Neither  the  M/W/?^r, 
"  Cburchvjarilins,  nor  any  other  O^ceri  cf  the  Church,  Ihall 
*'  fuifer  any  Man  to  preach  within  their  Churcbrs  or  Chafels, 
"  but  fuch  as,  hyjie-j.ir.g  their  LLfirc-  to  f^reach^  fhall  appear 
"  unto  them  to  be  I'ufficiently  authorized  thereunto,  as  is 
*'  aforefaid." 

(c)  Mr.  Lfjry  i3ys  {Snjk^  In  the  Gr.i/s,  p.??  7.)  "  I  was  one 
"  Day  vifiting  0//\vr'j  Por/c-r,  with  the  reitot"  his  Colhgiates 
*'  (in  Bedlam)  an:i  upon  a  Grafs  Plat  before  his  Window,  which 
"  was  the  End  Room  ol  the  Building  next  the  Pcjiern,  I  law 
*'  fome  Women  very  bufy  with  their  Bibles,  turning  to  the 
"  Quotations,  as  he  preached  to  them  out  ot  the  Window  ;  and 
*'  they  did  ftgb  and  groan,  and  (hewed  as  ftrong  Motions  of 
*'  Devotion,  as  could  b«  i'een  in  any  ^aksr's  Meeting.  I 
''  thought,  indeed,  they  had  belonged  fo  the  Family,  and  told 
*'  the  Keefer,  that  he  ought  not  to  dilpofe  of  thoic  fo  near  one 
*■  anorbcr  j  but  (hould  feparace  ^ha:  Preacher  and  hi>  Congrega. 

"  tio» 


C  94] 

Being  weakened  by  my  Morning's  preaching,  in  the 
Afternoon  I  refrefhed  myfejf  by  a  little  Sleep  j  at 
Five  went  and  preached  at  Kennington  Common^  about 
two  Miles  from  London^  where  no  Jels  than  Thirt'j 
ihoufand  People  were  fuppofed  to  be  prefent.  The 
"Winfl  being  for  me,  it  carried  the  {d)  Voice  to  the 
extreameft  Part  of  the  Audience — The  People  were 
much  affedled,  and  exprefied  their  Love  to  me  ma- 
ny way?. 

P.  93.]  Tutfda)^  May  S.  Preached  in  the  Even- 
fng,  as  ufual,  on  Kennington  Convnon-  Some  confide- 
rable  Time  before  1  fet  out  from  Town,  it  rained 
very  hard,  fo  that  once  I  thought  of  not  going  ;  but 
leveral  pious  Friends  joined  in  Prayer^  that  God 
would  be  pleafed  to  {e)  with-hold  the  Rain,  which 

was 

//o»,  becaufe,  they  fed  one  another's  Mainefs  •  But  he  told 
me,  that  he  had  Charge  of  none  but  the  Preacher  ,•  and  that 
there  often  came  People  to  hear  \\\Tr\  freach^  and  would  fit 
many  Hours  under  his  Window  with  great  Signs  of  Devotion. 
This  gave  me  the  Curiofity  to  fpeak  to  one  of  thole  Women* 
z  grave ^  foher-l'tlte  Matron  \  and  I  asked  her,  what  (he  could 
profit  by  hearing  that  Madman  ^  She,  with  a  compofed 
Countenance,  and  as  pitying  my  Ignorance,  replied,  That 
Fe/iuj  thought  faul  was  mad.  Which  made  me  refletf^,  7bat 
ttere  -aiere  fever al  Sort i  of  Madnefs  ;  and  -juhat  ill  Luih  fomt 
mad  Folks  bad  to  he  clofed  uf^  -ji'hilji  others  ivent  about  the 
Street]."  I  leave  Mr.  fV  d,  and  his  Felloivers^  to  make 
the  Application. 

(d)  I  have  heard  of  an  old  H'oman,  who,  tho'  out  of  the 
Reach  of  his  Voice,  feem'd  to  be  much  atfecfted  with  Mr.  IVbite- 
jf^/6?'s  preaching.     A  Gentleman  \Aho  ftooJ  next   her,  told  her, 

He  could  not  hear  one  Word,  and  ask'd  her,  if  {he  could.  No, 
Sir,  faid  Ihe,  but  fee  -what  a  heavenly  l^  ag  he  has  zi-ith  his  Heait. 
Another  was  moved  by  hhheavenly  Leer.,  asfhe  called  it. 

(e)  Enthujiajls oiten  ho3.(i  (){  having  their  Petitions  anfwer'd, 
whether  they  are,  or  are  not  j  whether  for  Rain  or  fair  JVeather^ 
Mr.  George  Swathe  {Pnyers,  p.  24.)  in  a  great  Drought  has  thefe 
W'ords  "  Lord,  let  not  thefe  prefent  Clouds  difperfe,  nor  diltil 

Drops  any  where,  but  where  there  is  an  apparent  Shew  (een 
**  to  promife  Rain.  Lord,  thou  knoweft  my  confident  Boldnefs 
**  to  come  unto  thee  for  this   Bletling  ;  I  praife  thee    for  really 

anfwerirg  my  Prayers  for  Rain  diverfe   Years  paft.     I  pray 

"  thee 


(  95  ] 

was  done  immediately To  my  great  Surprize, 

when  1  came  to  the  Common,  I  faw  about  Twenty 
thouf;\nd  People — All  the  while,  except  for  a  few 
Moments,  the  Sun  fhone  out  upon  us  •,  and  thus  the 
Sun  of  Right eoufnefs  arc]:  on  fame  with  healing  in  his 
IVitigs. 

P.  96.]  I  doubt  not  but  many  Self-righteous  Bi^ots^ 
when  they  fee  me  fpreading  my  Hands  to  offer  J  ejus 
Chriji  freely  to  all,  are  ready  to  cry  out,  *'  How 
'*  glorious  did  the  Reverend  Mr.  Whitefield  look  to 
**  Day,  when,  neglecting  the  Dignity  of  a  Clergyman^ 
*'  he  (tood  venting  his  Enthufiajiick  Ravings  upon  2l 
*«  Common,  and  colleding  Mit€s  from  the  poor 
•'  People**  J  but  if  this  be  vile,  Lordy  grant  me  to  bs 
more  vile. 

p.  97.]  Friday,  May  18.  Dined  with  feveral  of 
the  (f)  Moravian  Church,  and  could  not  but  admire 
their  great  Simplicity,  and  deep  Experience,  in  the 
Inward  Life.  At  Six  preached  in  an  open  Place  in 
Shadwell^  being  much  prcfs'd  by  many  to  go  thither. 
I  believe  there  were  upwards  of  Twenty  thoufand 
People.  /  perceived  a  divine  Power  came  upon  me 
from  absve.  The  Word,  I  believe,  made  its  Way 
into  their  Eiearts — Bleffed  be  God,  we  now  begin  to 

iurround  this  great  City Js  the  Walls  of  Jericho 

once  fell  down  at  the  Sound  of  a  few  Rams  Horns,  fo^ 
I  hope y  even  this  Foolifhnejs  of  preachifig^  under  God, 
will  be  a  Means  of  pulling  down  the  Devil*s  Jirong 
Holds,  which  are  in  and  about  the  City  <?/London. 

ihid^  Received  feveral  exceilent  Letters,  amongfl: 

which 

*'  thee  rcaUy  anfwcr  this  Petition  at  this  Time  r  Send  a  feafona- 
*'  ble,  fpeedy,  moderate  Rain,  which  may  do  very  much  Good  , 
"  do  this  for  me  at  my  Requelt,  and  I  will  record  it  for  thy 
^'  Praile." 

(7)  See  the  Principles  of  the  y//»a3.7^///?i  oi  Moravia,  in  Ger- 
many, in  Alexander  Roffe's  P'ie-jo  of  all  Religions  in  the  WorlJ^ 
^h  Edit. p.  \6ix6^.  and  £)«^/V$  i(ith  Century,  chap.  xr.  p.  3. 


[  96  ] 

which  was  one  from  Mr.  Ralph  Erskine  (%)  a  Field 
Preacher  of  the  Scotch  Churchy  a  noble  Soldier  of  the 
Lord  Jefus  ChrKt. 

p.  1 06.]  PreachM  at  Northampton  about  Five  in 
the  Evening — At  Seven,  according  to  Appointment, 
I  preached  to  about  Three  thouland  -Hearers,  on  a 
Common  near  the  Town,  from  the  Starling  Pojl — 
Great  Power,  I  believe,  was  amongft  us,  and  I 
preached  with  wonderful  Pleafure,  becaufe  tb.en  I 
thought  I  had  adual  PoffcfTion  of  one  of  the  Bevirs 
Jirong  Holds. 

BEDFORD. 

P.  108.]  About  Eight  I  preached  from  the  Stairs 
of  a  IVind-Mill  (the  Pulpit  of  my  dear  Brother  and 
Fellow    Labourer    [h^j    Mr.  Rogers)  to  about  Three 

thoufand 

fg)  BKhop  Barnet  (HtJJ.  of  his  own  Time j^  vol.1,  p.  5i'2.) 
calls  the  field  Preachers  {or  Cameronians)  a  mad  SeSf^  and  Dr. 
Hicks  Ihews  (in  a  Trail,  intitlcd.  The  Spirit  of  Pofcry  ffeaking 
tut  of  the  Mouths  of  fhanatical  Protejlants^  or  the  lalt  Speeches 
of  Mr.  jfohnKid,  and  Mr.  jfohnKing,  two  Preslyterian  Minif- 
ters^  1 680)  what  defperate  Rebels  thofe  Field  Prcai  h:rs  were,  and 
©bfervesin  his  Preface.  "  That  the  firft  Difcovery  of  that  horrid 
•*  Pofijb  Plot  declared  to  all  the  World,  and  that  Jefuits  were 
**  fent  into  <S'co///3W  about  the  fame  Time,  that  they  begun  ta 
**  Field  Conventicle^  to  encourage  them  to  rebel." 

(h)  His  dear  Brother^  and  Fello-w  Labourer^  Mr.  R-^rj^  at  the 
Biihopof  Z/^co/;7's  Vifitation,  at  Bedford,  the  laft  Summer,  did 
not  behave  with  common  Decency:  For  when  tht  learned  Preach- 
er, with  great  Candour  and  Judgment,  was  expofing  the  Foil iei 
of  this  upftart  SeS,  and  exhorting  the  People  to  beware  ot  him, 
this  Gentleman  called  out,  loud  enough  to  be  heard  by  more  than 
one  or  two,  that's  a  Lye,  that's  a  notorious  Lye,  that's  a  villain- 
ous Zyffj  with  other  Expreffions  to  the  fame  Purpofe.  I  am  at  a 
Lofs  to  know  under  which  of  the  Fruits  of  the  Sfirit  he  will 
rank  this  Kind  of  Behaviour.  Sure  lam,  it  is  contrary  to  the 
Laiv  of  the  Land.  By  5  and  6  of  Ed.  VI.  chap.  iv.  'tis  enatfled, 
**  That  none  (hall  ufe  any  chiding  IVords  in  the  Church,  in  Pain, 
"  if  a  Clerk,  ofSufpenfion  from  the  Miniftration  ofhis  Office:** 
And  by  I. iW«r;>,    Sefs.  3,  chap.  3.    'tis  enabled,  *'  Thiit  any 

Pcifon 


[  97  ] 

thonfand  People  •,  and  God  was  pleafcd  to  g.--  .iie 
fuch  extraordinary  Amflances,  that  I  believe  few  it 
anv,  were  able  to  refift  the  Power  with  which  God 
enabled  me  to  fprak.  M^  Heart  wai  full  of  Cod  {}) 
and  If  pake  as  or.e  having  Autborifj. 

P.  109.]  Rcrelved  an  excellent  Letter  from  the 
ik)  P evert nd  Mr.  Eheiuzer  Erskine  o\^  Scotlandy  Bro- 
ther to  Mr.  Ps^abh  Erskine,  aequainrint^  me  with  his 
preaching  laft  Week  to  Fourteen  thoufand  People-— 
B!(  (Ted  b^'e  God  there  are  more  Field  Preachers  in  the 
World  beO.drs  myfelf-,  the  Lord  fur ni/h  us  all  with 
fpiritual  Focul  whcreivuh  to  feed  fo  great  Multitude. 

P.  III.]  Friday,  June  i.  d'med  at  0/J'crJ— Gave 
a  fliort  Exhorr;uion  to  a  few  People  in  a  Field,  and 
preached  in  the  Evening  at  a  Place  called  May-Fair., 
near  Hxde  ParkCor-ner—ThQ  Congregation  confifted, 

I  believe,   of  near  Eighty  Thoufuid  People It  was, 

bv  far,   the  largeft  that  ever  1  preach'd  to  yet. 

'  P.  1 13.]  I  now  go  in  Trui}.  under  God's  holy  Spirit 
to  Penfhania,  and  Virginia,  and  from  thence  to 
Georgia,  knoiving  not  i:;hat  will  hefal  me,  fave  that  the 
Hcly  Ghofl  r^itneffdh  in  every  Place,  that  Labours, 
and  Affliaions,  and  Tryalsofall  kinds  abide  me. 
O  my  dear  Friends  pray  that  none  of  thele  Things 

O  may 

*'  Perfor.  difturbing  a  Wtnijler  mtreacUng,  (hall  be  apprehended, 
«'  and  committed  by  a  >///Vf  */  Peace,  who,  wuh  one  other, 
•'  ftiall  examine  him  within  fix  Days,  and  finding  him  guilty, 
"   Ihal!  commit  him  to  Geo/ till  the  next  ^^arter  Sejpons." 

U)  George  Fcx  (Journal,  p.  ':4.)  ^ays  ot  himlelt,  tbjs  JV^an 
ft^^nks  cn-ith  Juthorirv,   and  not  as  the  Scribes 

(k)  I  can  fee  no  Reafon  why  we  fhould  call  Mr.  Ebcnezer  tr- 
jhi'iexht  Rev.  and  not  dignify  his  dear  Brother  Howel  Harris 
with  the  fame  Title  :  For  they  are  equally  uruomnnjfioned  Teach- 
ers Our  difcnting  Revcrenc'S  [hyi  that  Blafphemer  n  ocl/ton^ 
"  in  his  firji  Free  Gift  to  the  Clergy,  p.  87.)rorfooth'  ot  late>  cars, 
"  call  themfelves  Rexnences,  as  well  as  the  Clergy  ol  the  Church 
"  of£^<r/^'/'/;  like  zs&.q  Horf-  Turds  that  fwam  with  the^/>- 
♦'  pies  in  the  Fable,  would,  lor  Company  Sake,  lay  ot  them- 
"  lelves,  ^^Jpfles."     vFfofi  Fables,  Numb.  134- 


[98] 


may  move  me,  and  that  I  may  not  count  even  my 
Life  dear  unto  my  felf,  fo  that  I  may  finifh  my 
Courfe  with  Joy,  and  the  Miniftry  which  1  have 
received  of  the  Lord  Jefus, 


f    I    N    I    S, 


^m'^^Mfmws^'^'^'^'Mm^'m^'^^m^^ 


Pagt  9. 

/.  19. 
/•48 


LtftfjK,.  0/ the  Note,   for  Dolleo,    rraJ  Doleo  j   f.    TO. 
of  the  Note^  f  1609,    r.  609  ;    f.  26.   /.    24.  dele    not  j 

/.  10  /.  Months,  r.  Mouthj  j  /.  71.  /.  47.  /.  dear  Pco- 


pic,  r.  Deal  People. 


Books  Printed  for  j.  Millan,  oppoftte  /;?jtf  Admiralty- 
Office,  near  Charing- Crofs. 

yujl  arrived  from  Scotland,  a  [mail  Number^  in  810.  ef^ 

i,  "  ■  ^HE  Memoirs  of  Sir  James  Melvil,  of  the  Reigns  of 
J  Q^  Elizabeth,  Mary  Qjeen  ot" Scotland,  and  King 
James,  the  ^d  Edit.  Corrected  from  the  many  Errors  of  the  Fo- 
lio Edition,  Hich  an  Expbn^ticn  01  the  Scctifh  Words,  &c.  and 
a  new  accur '*^.'  Index,  by  George  Scott,  Gent. 

J.  S'baldii  i-cotia  lilultrara,  cum  Figuris,  Chart.  Mag.  Opus 
Viginri  Annorum. 

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6.  Milcellanea  Quxdam  Eruditie  Antiquitatis  qux  ad  Borea- 
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8.  Memoirs  of  Count  Boncval,  now  Bafhaw  of  Three  Tails, 
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Zi. 


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15;.  The  Carpenter's  Companion,  bein";  an  accurate  and  con> 
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io;;nd- 

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