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SECTION 56 



Scripts for Munda Languages 



Norman Zide 



Sorang Sompeng 

We know less about Sorang Sompeng than about the other two scripts; the one history 
and description of this script is found in a short paper by Khageshwar Mahapatra 



612 



TABLE 56.1: The Characters ofSorang Sampeng with Transliterations 


f s 


y 


i 


C 

B 


S 


s t b c d g 


i f 


S 


3 


3 


h 


m li 1 n V p 




I 


3 


-0 

Is 


f 


y r h k j n 


^ 1^ 


I 




2 




a e i u £ 



(1978-79). Sora has been written in a Roman-based script originated by Baptist mis- 
sionaries, and also in Telugu and Oriya characters. Mahapatra describes controversy 
between the promoters of Oriya and those of Telugu for the predominant influence on 
the Sora people living between the Oriya- and Telugu-speaking populations in what 
later became the Orissa-Andhra border area. Some "self-conscious tribal leaders," 
Mahapatra writes, "instead of choosing a side to merge themselves, endeavoured to 
maintain their identity by inventing a new script for themselves." Malia Gomango, an 
influential leader of the non-Christian Sora, led the movement for a separate script, 
and "inspired his son-in-law, Mangei Gomango," to devise a proper script for Sora. 
Mangei, "an educated person . . . conversant in Oriya, Telugu and English," retreated 
to the hills, where on June 18, 1936, he received in a vision the 24 letters of Sorang 
Sompeng. He founded a religious order dedicated to Akshara Brahma. The script was 
widely taught, though it is unclear to what extent it is used; all the publications listed 
by Mahapatra are by Mangei, though the press has also issued many ephemera. 

The 24 characters are arranged in a four-row by six-column diagram, with the 
six vowels in the bottom row. (The shwa vowel is "inherent" in the letter.) The letters 
get their names from 24 gods in the Sora pantheon, e.g. s for Sundan, t for Tsnod; no 
rationale is apparent for the ordering. The names of the consonant characters are de- 
rived by adding a^to the consonant sound, i.e. sa \ ta \ etc. Mahapatra suggests that 
the general shapes of the characters owe something to English cursive letter shapes; 
perhaps the loops and curlicues were influenced by the Telugu script. 

Divine providence does not guarantee a script linguistic efficiency. Mangel's 
script does not represent the phonemes of Sora (table 56.2 ) as well as it might in an 
efficient writing system. But it should be noted that we don't know as much about the 



TABLE 56.2: 


Sora Phonemes 








P t 


c 


k 


? 


i 


i 


u 


b Cl 


J 


g 




e 


9 





m n 


P 


q 




e 


a 


3 


rt 


1 


w 











PART IX: SCRIPTS INVEiNTED IN MODERN TIMES 

script as we need to, so we may be missing morphophonemic and, perhaps, dialecto- 
logical information built into Mangei's writing system. Sorang Sompeng uses the h 
symbol for the glottal stop [?] (there is no aspiration in Sora outside loanwords), but 
seems not to write glottal stop in some of the instances where it does occur. The ret- 
roflex [r] is written rd. Mahapatra claims that there is no use for c and v in Sora. The 
letter / is used for [i] and [i], and o for [o] and [o]. Consonant clusters are written not 
with conjunct characters (as in the Indie scripts), but by simply juxtaposing consonant 
letters, so the reader must recognize the presence or absence of [s] in any particular 
instance. There is no halarita-like "killer" diacritic. 



THE WORLD'S 
WRITING SYSTEMS '^'^'IT^'' 

William Bright 



618 PART IX: SCRIPTS INVENTED IN MODERN TIMES 



Bibliography 

SORA 

Barisa dnobleganji [Proverbs in Saora]. n.d. Bible Society of India and Ceylon. 
Mahapatra, Khageshwar. 1 978-79. '"SoraN SompeN': A Sora Script." Unpublished conference pa- 
per (Delhi, Mysore). Oriya version in his Oria lipi o bhdsd, pp. 147-55. Cuttack, 1977. 
Mattiu [Matthew]. 1961. Bible Society of India and Ceylon. 
Three booklets in the Sorang Sotnpeng script. 1965, 1967. 



THE WORLD'S 
WRITING SYSTEMS ^^^^^^„r'^>^ 

William Bright