LIBRARY OF THE THEOLOGICAL SEMINARY
PRINCETON, N. J.
John M. Krebs donation.
BV 4921 .S6 1857
Spurgeon, Charles Haddon,
1834-1892.
The saint and his Saviour
LI
THE
SAIIT AND HIS SAYIOUE;
THE PROGRESS OF THE SOUL IN THE
KNOWLEDGE OF JESUS.
BY
THE EEY. C. H. SPUKGEOJST.
"Cairiat ia aU."— Col. iii. 11.
NEW YOEK:
SHELDON, BLAKEMAN & COMPANY.
BOSTON: GOULD & LINCOLN,
CHICAGO : S. C. GRIGGS & CO.
1857.
•' The special work of our ministry is to lay open Christ, to hold up the
tapestry and unfold the mysteries of Christ. Let us labour therefore to be
always speaking somewhat about Christ, or tending that way. When we speak
of the law, let it drive us to Christ; when of moral duties, let them teach us to
walk worthy of Christ. Christ, or something tending to Christ, should be our
theme, and mark to aim at."
SiBBS.
"And surely this is the sweetest subject that ever was preached on; is it not
as ointment poured forth, whose smell is so fragrant, and whose savour is so
Bweet, that therefore all the virgins love him? Is it not a subject whicli com-
prehends all the glory and excellency arfd beauty of all the things in heaven
and in earth ?"
Isaac Ambbose.
W. H. TiKSON, Stereotypcr. J. J. Rked, Printer.
TO
THE ONE GOD OF HEAVEN AND EARTH,
IN
THE TRINITY OF HIS SACRED PERSONS,
BE ALL HONOUR AND GLORY,
WORLD WITHOUT END,
AMEN.
TO THE GLORIOUS FATHER,
AS THE
COVENANT GOD OF ISRAEL;
TO THE GRACIOUS SON,
THE REDEEMER OF HIS PEOPLE ;
TO THE HOLY GHOST,
THE AUTHOR OF SA NOTIFICATION;
BE EVERLASTING PRAISE FOR THAT EXPERIENCE OF FREE GRACE
AND SOVEREIGN LOVE
WHICH IS SIMPLY DESCRIBED IN THIS VOLUME.
PREFACE
I HAVE no idea of what I am expected to say in
a preface, and am of opinion that a book is better
without an appendage usually so unmeaning. I
will, however, make one or two faithful declarations
which may, perhaps, shield me from the reader's
wrath, should he find my work of less value than
he expected.
!N"ever was a book written amid more incessant
toil. Only the fragments of time could be allotted
to it, and intense mental and bodily exertions have
often rendered me incapable of turning even those
fragments to advantage.
Writing is to me the work of a slave. It is a
delight, a joy, a rapture to talk out one's thoughts
in words that flash upon the mind at the instant
when they are required ; but it is poor drudgery to
sit still and groan for thoughts and words without
succeeding in obtaining them. "Well may a man's
books be called his "works," for, if every mind
were constituted as mine, it would be work indeed
to produce a quarto volume. Nothing but a sense
VI PKEFACE.
of duty has impelled me to finish this book, which
has been more than two years on hand. Yet have
I, at times, so enjoyed the meditation which ray
writing has induced, that I would not discontinue
the laboui' were it ten times more irksome: and
moreover, I have some hopes that it may yet be a
pleasure to me to serve God with the pen as well
as the lip.
The subject of religious experience is a very
wide one, and those points of it upon which I have
touched deserve larger notice from a far abler hand
than mine. The aged Christian will find very little
instruction here ; it will not be j)roper for him to
expect it when he is reminded of the object of the
volume. It has been my aim to deal only with the
more common and shallow experiences of beginners,
and I have left the great deeps for those who have
long done business upon them. To comfort the
mourner, to confirm the weak, to guide the wander-
ing, and reassure the doubting has been my great
desire. If I may but hear of some trembling sin-
ners led to Jesus by the following pages, or of some
distressed believer enabled to rejoice, it will be an
ample recompence to me.
I have dedicated the work to God, and I now
crave His abundant blessing upon it.
Clapham, September^ 1857.
COKTEKTS
4
The Despised Friend.
CHAPTER I.
PAGE
CHAPTER n.
Faithful Wounds , 43
CHAPTER in.
Jesus Desired 99
CHAPTER IV.
Jesus Pardoning 155
CHAPTER y.
Jot at Conversion 175
CHAPTER VI.
Complete in Christ 21Y
Vlll COI^TENTS.
CHAPTER VII.
' PAQB
LoTE TO Jesus 241
CHAPTER VIII.
Love's Logic 272
CHAPTER IX.
Jesus in the Hour of Trouble 315
CHAPTER X.
Jesus Hiding Himself 354
CHAPTER XI.
The Causes of Apparent Desertion 378
CHAPTER XII.
Communion Preserved 413
THEOLOu
THE SAINT AND HIS SAVIOUR
I.
THE DESPISED FRIEND
*' We esteemed liim not." — Isa. liii. 3.
It would not be easy for some of us to recall the
hour when we first heard the name of Jesns. In
very infancy that sweet sound was as familiar to our
ear as the hnsh of lullaby. Our earliest recollec-
tions are associated with the house of God, the
family altar, the Holy Bible, the sacred song, and
the fervent prayer. Like young Samuels, we were
lighted to our rest by the lamps of the sanctuary,
and were awakened by the sound of the morning
hymn. Many a time has the man of God, whom a
parent's hospitality has entertained, implored a
blessing on our head, desiring in all sincerity that
we might early call the Redeemer blessed ; and to
his petition a mother's earnest " Amen " has
solemnly responded. Ours were happy portions
10 THE SAINT AND HIS SAVIOrE.
and goodly heritages; but nevertlieless, being ''born
in sin, and sliapen in iniquity," these heavenly pri-
vileges did not of themselves avail to give us love
to Jesus, and pardon by his blood.
We are often compelled to weep over sins aggra-
vated b}^ light as clear as noonday — ordinances un-
dervalued from their very frequency — warnings
despised, although accompanied with tears from a
parent's eye — and loathings felt in the heart, if not
expressed by the lips, to those very blessings which
were the rich benisons of heaven. In our own per-
sons we are witnesses to the fact of innate depra-
vity, the birth-plague of man ; and we can testify-
to the doctrine that grace, and grace alone, can
change the heart. The words of Isaiah are ours
with an emphasis, notwithstanding all the hallowed
influences which surrounded us : and in uttering
the confession, " we esteemed him not," the haunts
of our childhood, the companions of our youth, and
the sins of our manhood, unanimously confirm our
truthfulness.
Starting, then, with our own experience, we are
led to infer that those who were denied our advan-
tages will certainly be compelled to adopt the same
humble language. If the child of pious parents,
wdio by divine power was in youth brought to know
the Lord, feels constrained to acknowledge that
once he did not esteem the Saviour, shall the man
whose education was irreligion, whose childhood
THE DESPISED FEIEND. 11
was riot, whose yoiitli was license, and whose ma-
turity was crime, be able to adopt language less
humiliating? No; we believe that all men of this
class, who are now redeemed from the hand of the
enemy, will readily acknowledge that they were
the blind neglecters of the beauties of our gloriou,s
Emmanuel. Aye, more, we venture to challenge
the " Church of the first-born" to produce a single
saint who did not once pass by tlie cross with indif-
ference, if not contempt.
"Whether we review the " noble army of mar-
tyrs," "the goodl}^ fellowship of the prophets," "the
glorious company of the apostles," or "tile holy
Church throughout all the world," we shall not dis-
cover a sin2:le lover of the adorable Eedeemer who
will not join the general confession, ""We esteemed
him not."
Pause, attentive reader, and ask thyself whether
thou dost esteem him now ^ for possibly it may
happen that thou hast not as yet seen in him any
" beauty that thou shouldest desire him," nor canst
thou subscribe to the exclamation of the spouse,
"Yea, he is altogether lovely." Should this be
thine unhappy condition, a meditation thereon may,,
under the Holy Spirit's influence, be of much use
to thee ; and I beseech thee, while we unfold the
secrets of what was once our prison-house, be thou
intensely anxious that by any means thou also may-
est escape a bondage which deprives thee of joy
12 THE SAINT AND HIS SAVIOUR.
here, and will shut thee out from bliss here-
after.
"We propose to endeavour first of all to bring the
fact of our light estimation of Jesus vividly before
our eye ; then, secondly, we will discuss the causes
of this folly ; and, thirdly, seek to excite emotions
proper to such a mournful contemplation.
I. Let us go to the potter's house, and view the
unshapen clay which we once were ; let us remem-
ber "the rock whence we w^ere hewn," and the
"hole of the pit from which we were digged,"
that we may with deeper feeling repeat the text,
" We esteemed him not." Let us here seriously
peruse the diary of memory, for there the witnesses
of our guilt have faithfully recorded their names.
We pause, and consider first ou?' overt acts ofsiii,
for these lie like immense boulders on the sides of
the hill of life, sure testifiers to the rock within.
Few men would dare to read their own autobi-
ography, if all their deeds were recorded in it ; few
can look back upon their entire career without a
blush. " We have all sinned and come short of
his glory." None of us can lay claim to perfection.
True, at times a forgetful self-complacency bids us
exult in the virtue of our lives ; but when faithful
memory awakes, how instantly she dispels the illu-
sion? She waves her magic wand, and in ^he
king's palace, frogs arise in multitudes ; the pure
THE DESPISED FRIEND. 13
rivers at her glance become blood ; tlie whole land
is creeping with loathsomeness. Where we ima-
gined purity, lo, imperfection ariseth. The snow-
wreath of satisfaction melts before the sun of truth ;
the nectared bowl of gratulation is embittered by
sad remembrances ; while, under the glass of
honesty, the deformities and irregularities of a
life apparently correct are rendered, alas ! too
visible.
Let the Christian, whose hair is whitened by the
sunlight of heaven, tell his .life-long story. He may
have been one of the most upright and moral, but
there will be one dark spot in his history, upon
which he will shed the tear of penitence, because
then he knew not the fear of the Lord. Let yon
heroic warrior of Jesus recount his deeds ; but he
too points to deep scars, the offspring of wounds re-
ceived in the service of the Evil One. Some
amongst our chosen men, in their days of unregene-
racy, were notorious for guilt, and could well write
with. Bunyan^ — " As for my own natural life, for
the time that I was without God in the world,
it was, indeed, according to the course of this world
and the spirit that now worketh in the children of
disobedience (Eph. ii. 2, 3). It was my delight to
be taken captive by the devil at his will (2 Tim. ii.
26), being filled with all unrighteousness ; the
* Grace Abounding.
14: THE SAINT AND HIS SAVIOUR.
wliicli did also so strongly work, botli in my heart
and life, that I had but few equals, both for curs-
ing, swearing, lying, and blaspheming the holy
name of God." Suffice it, however, that by each
of us open sins have been committed, which mani-
fest that '^ we esteemed him not."
Could we have rebelled ao-ainst om- Father with
so high a hand, if his son had been the object of
our love ? Should we have so perpetually tram-
j)led on the commands of a venerated Jesus ?
Could we have done such despite to his authority,
if our hearts had been knit to his adorable person ?
Could we have sinned so terribly, if Calvary had
been dear to us ? Kay ; surely our clouds of trans-
gressions testify our former want of love to him.
Had we esteemed the God-man, should we so
entirely have neglected his claims? could we have
wholly forgotten his loving words of command ?
Do men insult the persons they admire? "Will
they commit high treason against a king they love ?
Will they slight the person they esteem, or wan-
tonl}^ make sport of him they venerate? And yet
we have done all this, and more ; whereby the
least word of flattery concerning any natural love
to Christ is rendered to our now honest hearts as
hateful as the serpent's hiss. These iniquities
might not so sternly prove us to have despised our
Lord had they been accompanied by some little
service to him. Even now, when we do love his
THE DESPISED FRIEND. 15
name, ^ye are oft iinfaitlifiil, but now our affection
helps us " to creep in service where we cannot
go ;" but hefore our acts were none of them sea-
soned with the salt of sincere affection, but were
all full of the gall of bitterness. O beloved, let us
not seek to avoid the weight of this evidence, but
let us own that our gracious Lord has much to lay
to our charge, since we chose to obey Satan rather
than the Captain of salvation, and preferred sin to
holiness.
Let the self-conceited Pharisee boast that he was
born free — we see on our wrists the red marks of
the iron ; let him glory that he was never blind —
our eyes can yet remember the darlcness of Egypt.
in which we discerned not the morning star. Others
may desire the honour of a merited salvation — we
know that our highest ambition can only hope for
pardon and acceptance by grace alone ; and well
we remember the hour when the only channel of
that grace was despised or neglected by us. ^
The Book of Truth shall next witness against us.
The time is not yet erased from memory when this
sacred fount of living water was unopened by us,
our evil hearts j)laced a stone over the mouth of the
well, which even conscience could not remove.
Bible dust once defiled our fingers; the blessed vo-
lume was the least sought after of all the books in
the library.
Though now we can truly say that His word is
16 THE SAINT AND HIS SAVIOUE.
" a matcUess temj)le where we delight to be, to
cotemplate the beauty, the symmetry, and the mag-
nificence of the structure, to increase our awe, and
excite our devotion to the Deity there preached
and adored ;"* yet at one sad period of our lives
we refused to tread the jewelled floor of the tem-
ple, or when from custom's sake we entered it, we
paced it with hurried tread, unmindful of its sanc-
tity, heedless of its beauty, ignorant of its glories,
and unsubdued by its majesty.
Now we can appreciate Herbert's rapturous affec-
tion expressed in his poem : — •
*' Oh book ! infinite sweetness ! let my heart
Suck every letter, and a honey gain,
Precious for any grief in any part ;
To clear the breast, to molUfy all pain."
But then every ephemeral poem or trifling novel
could move our hearts a thousand times more easily
than this ^'book of stars," "this god of books."
Ah ! well doth this neglected Bible prove us to
have esteemed Jesus but lightly. Yerily, had we
been full of affection to him, we should have sought
him in his word. Here he doth unrobe himself,
showing his inmost heart. Here each page is
stained witJi drops of his blood, or emblazoned with
rays of his glory. At every turn we see him, as
* Boyle.
THE DESPISED FEIEND. 17
divine and human, as dying and yet alive, as bu-
ried but now risen, as tlie victim and the priest, as
tbs prince and saviour, and in all those various
offices, relationships and conditions, each of which
render him dear to his people and precious to his
saints, Oh let us kneel before the Lord, and own
that "we esteemed him not," or else we should
have wdked with him in the fields of Scripture, and
held con'jmunion with him in the spice-beds of in-
spiration.
The Throne of Grace, so long unvisited by us,
equally proclaims our former guilt. Seldom were
our cries heaid in heaven ; our petitions were for-
mal and lifeless, dying on the lip which carelessly
pronounced them. Oh sad state of crime, when
the holy offices of adoration were unfulfilled, the
censer of praise smoked not with a savour accepta-
ble unto the Lord, nor were the vials of prayer fra-
grant with precious odours !
Unwhitened by devotion, the da^^s of the calen-
dar were black with sin ; unimpeded by our sup-
plication, the angel of judgment speeded his way
to our destruction. At the thought of those days
of sinful silence, our minds are humbled in the
dust ; and never can we visit the mercy-seat with-
out adoring the grace which affords despisers a
ready welcome.
But why went not " our heart in pilgrimage ?"
Why sung we not that " tune which all thing's hear
18 THE SAINT AND HIS SAVIOUR.
and fear?" Wliy fed we not at "the ChnrchV
banquet," on this "exalted manna?" Yfliat an-
swer can we give more full and complete than this
— " We esteemed him not ?" Our little regard of
Jesns kept us from liis throne : for true affection
would have availed itself of the ready access Tv^hich^
prayer affords to the secret chamber of Jests, and
would thereby have taken her fill of loves. Can
we now forsake the throne ? ISTo ; our happiest
moments are spent up>on our knees, for there Jesus
manifests himself to us. We prize the society of
this best of friends, for his divine countenance
" giveth such an inward decking to the house where
he lodgeth, that proudest palaces have cause to
envy the gilding." We delight to frequent the
shades of secrecy, for there our Saviour allows us
to unbosom our joys and sorrows, and roll them
alike on him.
O Lamb of God ! our prayerlessness bids us con-
fess that once we considered thee to have neither
form nor comeliness.
Furthermore, our avoidance of the peojyle of God
confirms the humiliating truth. We who now stand
in the " sacramental host of God's elect," glorying
in the brotherhood of the righteous, Avere once
" strangers and foreigners." The language of Ca-
naan was to our ear either an unmeanins; babble at
which we scoffed, a harsh jargon which we sought
not to instate, or an " unknown tongue" above our
THE DESPISED FRIEND. 19
powers of interpretation. The heirs of life were
either despised as " earthen pitchers," the work of
the hands of the pottdr, or we removed from their
society, conscious that we were not fit compeers for
the "precious sons of Zion, comparable to fine
gold." Many have been the weary looks which we
cast upon the time-piece when, in pious company,
the theme has been too spiritual for our grovelling
understanding ; full often have we preferred
the friendship of the laughing worldling to that of
the more serious believer.
'Need we ask the source of this dislike ? The bit-
ter stream is not like the river of Egypt, silent as
to its source: it proclaims its own origin plainly
enough ; and the ear of self partiality cannot be
deaf to the truthful sound — " Ye loved not the ser-
vants, because ye esteemed not their master ; ye
jlwelt not amid the brethren, for ye had no friend-
ship towards the firstborn of the family."
One of the plainest evidences of alienation from
God is a want of attachment to his people. In a
greater or less degree this once existed in each of us.
True,- there were some Christians whose presence
always afforded us pleasure ; but we must be aware
that om- delight in their company was occasioned
more by the affability of their manners, or the win-
ning style of their address, than by the fact of their
intrinsic excellence. We valued the gem for its
setting, but a common pebble in the same ring
20 THE SAINT AND HIS 6AVI0TJB.
would have equally engrossed our attention. The
saints, as saints, were not our chosen friends, nor
could we saj, '' I am a companion of all those that
fear thee." All -hail, thou leader of the host! we
boldly own that from the moment when we first
loved thy person, all thy followers have been dear
to us, there's not a lamb amongst thy flock we
would disdain to feed ; thy servants may be mocked
by contempt, persecuted by cruelty, branded with
infamy, oppressed by power, humbled by poverty,
and forgotten by fame ; but to us they are the " ex-
cellent of the earth," and we are not ashamed to
call them brethren.
Such sentiments are the finest products of esteem
for the Hedeemer, and their former absence is con-
clusive evidence that we then " esteemed him not."
"We have no further need of aid in this self-con-
demnation.
Broken Sablaths start like warrior clansmen from
the wild heath of time ; they point to the deserted
sanctuary, for which they would execute a dread
revenge did not the shield of Jesus cover us ; for, lo !
their bows are stringed with neglected ordinances,
and their arrows are despised messages of mercy.
But wherefore these accusers ? Conscience, the
ranger of the soul, hath seen enough. He will af-
firm that he hath beheld the ear closed to the woo-
ing voice of the friend of sinners : that full often
the eyes have been averted from the cross when
THE DESPISED FKIEND. 21
Jesus himself was visibly set forth. Let him give
in his own evidence. Hear him. He saith : — I
have witnessed the barring of the heart to the en-
trance of Jesus ; I have seen the whole man in
arms to repair the breaches which a powerful min-
ister had caused ; I have been present when the
struggle against the Saviour has been as fierce as
the ravening wolf. In vain the sprinkled blood to
rivet the attention — heedless of Calvary or Gethse-
mane, this mad soul refused to see the beauties of
the Prince of Life, but rather spurned him from the
heart which was his lawful throne. The sum and
substance of my declaration is, " We esteemed him
not."
Away, then, O pride ! we know that " without
the sovereign influence of God's extraordinary and
immediate grace, men do very rarely put off all thy
trappings, till they who are about them put on their
winding-sheet;""^ but if aught can lay thee in the
grave, the retrospect of our treatment of our loving
Lord might avail to do it. Pause then, O Chris-
tian, and thus soliloquize : " I once scorned him
who loved me with an everlasting love, I once es-
teemed him as a root out of a dry ground. I served
him not, I cared not for his blood, his cross, or his
crown ; and yet I am now become one of his own
children. ' Yerily, to grace I will for ever sing : —
♦ Clarendon.
22 THE SAINT AND HIS SAVIOUE.
' Great God of wonders ! all thy ways
Are matchless, godlike, and divine,
But the fair glories of thy face
More godlike and unrivalled shine :
Who is a pardoning God like thee ?
Or vfho hath grace so rich and free ?' "
n. TVe now enter upon an examination of the
latent causes of this sin. When the disease is
removed, it may be useful to learn its origin, that
we may serve others and benefit ourselves.
Our coldness towards the Saviour resulted pri-
marily from the naUiral evil of out hearts. We
can plainly discern why the dissolute and repro-
bate entertain but little affection for purity and
excellence : the self-same reason may be given for
our disregard of the incarnation of virtue in the
person of our Lord Jesus. Sin is a madness, dis-
qualifying the mind for sober judgment; a blind-
ness, rendering the soul incapable of appreciating
moral beauty ; it is in fact such a perversion of all
the faculties, that under i^s terrible influence men
will " call evil good, and good evil ; they will j)ut
darkness for light, and light for darkness; bitter
for sweet, and sweet for bitter.""^ To us in our
fallen condition fiends often appear more fair than
angels, we mistake the gates of hell for the portals
of bliss, and prefer the garnished lies of Satan to the
* Isaiah v. 20.
THE DESPISED FRIEND. 23
eternal verities of the Most High. Eevenge, Inst,
ambition, pride, and self-will, are too often exalted
as the gods of man's, idolatry ; while holiness,
peace, contentment, and hnmilitj are viewed as
unworthy of a serious thonght. O sin, what hast
tliou done ! or rather, what hast thou undone !
Thou hast not been content to rob humanity of its
crown, to drive it fi-om its happy kingdom, to mar
its royal garments, and despoil its treasure ; but
thou hast done more than this ! It sufficed not to
degrade and dishonour; thou hast even wounded
thy victim ; thou hast blinded his eyes, stopped
his ears, intoxicated his judgment, and gagged his
conscience ; yea, the poison of thy venomed shaft
hath poured death into the fountain. Thy malice
hath pierced the heart of manhood, and thereby
hast thou 1111 ed his veins with corruption and his
bones with dej^ravity. Yea, O monster, thou hast
become a murderer, for thou hast made us dead in
trespasses and sins !
This last word opens up the entire mystery; for
if we are spiritually dead, it is of course impossible
for us to know and reverence the Prince of glory.
Can the dead be moved to ecstasies, or corpses
excited to rapture ? Exercise your skill on yonder
lifeless body. It has not yet become a carnival for
worms. The frame is still complete, though life-
less. Bring hither lute and harp ; let melodies
most sweet, and harmonies unequalled, attempt to
24 THE SAUSTT AND HIS BAVIOUE.
move the man to pleasure : he smileth not at the
swelling strain, he weepeth not at the plaintive
cadence ; yea, conld the orchestra of the redeemed
pour forth their music, he would be deaf to the
celestial charm.
Will you assault the city by another gate?
Place then before those eyes the choicest iiowei*s
that e'er were grown since Eden's plants were
blasted. Doth he regard the loveliness of the rose
or the whiteness of the lily ? ^ay, the man know-
eth no more of their sweetness than doth the water
of !N"ilus of the lotus which it bearetli on its bosom.
Come, ye gales of Araby, and winds laden with
the spicy odours of Ceylon ; let the incense of
fragrant gums, of frankincense and myrrh, smoke
before him ; yet, motionless as a statue, the nostril
is not distended, nor doth pleasure sit upon the lip.
Aye, and ye may bring to your aid more powerful
means. Ye may combine the crash of the ava-
lanche, the roar of the cataract, the fury of the
ocean, the howling of the winds, the rumbling of
the earthquake, and the roll of the thunder : but
these sounds, united into one godlike shout, could
not arouse the slumberer from his fatal couch. He
is dead, doth in one word solve the mystery. So
also we, though quickened by the Holy Ghost,
were once dead in sin, and hence " we esteemed
him not." Here is the root of all our misdeeds,
the source of all our iniquity.
THE DESPISED FRIEND. 25
When we are asked to point out tlio parent of
Hglit, we turn our finger to the sun above ; and if
the question be proposed, Whence cometh evil?
we point within us to an evil heart of unbelief
which departeth from the living God.
The secondary causes of the folly which we once
committed lie very near the surface, and may repay
a moment's observation. Self-esteem had much to
do with our ill-treatment of " the sinner's Friend."
Conceit of our own deserts made us indifierent to
the claims of one who had procured for us a per-
fect righteousness. " The whole need not a
physician :" and we felt insulted by the language
of a gospel which spoke to us as undeserving
beings. The Cross can have little power where
pride conceals the necessity of a pardon ; a sacri-
fice is little A^alued when we are unconscious of our
need thereof. In our own opinion we were once
most noble creatures ; the Pharisee's oration would
have sincerely enough emanated from us. A few
little trifles there might be which were not quite
correct, bnt in the main we thought ourselves
" rich and increased in goods ;" and even when
under tlie powerful ^ice of law we were made to
discern our poverty, we yet hoped by future obe-
dience to reverse the sentence, and wore utterly
unwilling to accept a salvation which required a
rennnciation of all merit and simple trust on the
crucified Eedeemer. I^ever until all the work of
2
26 THE SAINT AND HIS SAVIOIIK.
our hands had been nnravelled, and our fingers
themselves had become powerless, would we cease
from our own labour, and leaving the spider's- web
of man's doings, array ourselves in the garment of
of free justification. No man will ever think
much of Christ till he thinks little of himself. The
lower our own views .of ourselves become, the
higher will our thoughts of Jesus be raised ; and
only when self-annihilation is complete will the
Son of God be our " all in all."
Yain glory and self-esteem are fruitful parents of
evil. Chrysostom calls self-love one of the devil's
three great nets ; and Bernard styles it '' an arrow
which pierceth the soul through, and slays it ; a
sly, insensible enemy, not perceived." Under the
sad influence of this power we commonly love him
best who does us the most harm ; for the flatterer
who feeds our vanity with pleasing cries of
" Peace, peace," is far more regarded than that sin-
cere friend, the blessed Jesus, who earnestly warns
us of our ill estate. But when self-confidence is
removed — when the soul is stripped by conviction
— when the light of the spirit reveals the loath-
some state of the heart — when the power o± the
creature fails, how precious is Jesus ! As the
drowning mariner clutches the floating spar — as
the dying man looks to some great physician — as
the criminal values his pardon, so do we then
esteem the deliverer of oiir souls as the Prince of
THE DESPISED FRIEND. 27
the kings of the eartli. Self-loathing begets an
ardent passion for the gracions "lover of our
sonls," but self complacency hides his glories from
us.
Love of the world has also its share in using this
dear friend so ill. "When he knocked at the door
we refused him admittance, because another had
already entered. We had each chosen another
husband to whom we basely gave away our hearts.
" Give me wealth," said one. Jesus replied,
" Here am I ; I am better than the riches of Egypt,
and my reproach is more to be desired than hiddent
treasures." The answer was, "Thou art not the
wealth that I seek for ; I pant not for an airy
wealth like thine, O Jesus ! I do not care for a
wealth above in the future — I desire a wealth here
in the present ; I want a treasure that I can grasp
now *j I want gold that will buy me a house, a
farm, and estate ; I long for the sparkling jewel
that will adorn my fingers ; I ask thee not for that
which is hereafter ; I will seek for that when years
have passed away."
Another of us cried, " I ask for health, for I am
sick." The best physician ap23ears, and gently
promises, " I will heal thy soul, take away thy
leprosy, and make thee whole." " Nay, nay," we
answered, " I ask not for that, O Jesus ! I ask to
have a lody that is strong, that I may run like
Asahel, or wrestle like an Hercules ; I long to be
28 THE SAINT AND HIS SAVIOUR.
freed from pain of boclj^ but I do not ask for health,
of soul, that is not what I require." A third
implored for happiness. "Listen to me," said
Jesus, " my Vv^ays are ways of pleasantness, and all
my paths are peace." " E"ot the joy for which I
sigh," we hastily replied ; " I ask the cup filled to
the brim, that I may drink it merrily ; I love the
jovial evening, and the joyous day, I want the
dance, the revelry, and other fair delights of this
world ; give your hereafter to those who are enthu-
siasts— let them live on hope ; I prefer this world
and the present."
Thus did we each in a different fashion set our
afi'ection on things below, and despise the things
above. Surely he was no ill painter who thus
sketched us to the life with his graj)hic pencil:
" The interpreter took them apart again, and had
them into a room where was a man that could look
no-ways but downwards, with a muck-rake in his
hand ; there stood also one over his head with a
celestial crown in his hand, and proffered him that
crown for his muck-rake ; but the man did neither
look up nor regard, but raked to himself the straws
and dust of the floor."
While we love the world, " the love of the father
is not in us ;"^' nor the love of Jesus the son.
Two masters we cannot serve. The world and
* 1 John ii. 15.
THE DESPISED FEIEND. 29
Jesus never will agree. We must be able to sing
the first portion of Madame Giiion's stanza before
we can truly join in its concluding words :
" Adieu ! ye vain delights of earth,
Insipid sports, and childish mirth,
I taste no sweets in you ;
Unknown delights are in the Cross,
All joy beside to me is dross;
And Jesus thought so too."
It would be a great omission did we not observe
that our ignorance of Christ was a main cause of
our want of love towards him. "We now see that
to know Christ is to love him. It is impossible to
have a .vision of his face, to behold his person, or
understand his offices, without feeling our souls
warmed towards him. Such is the beauty of our
blessed Lord, that all men, save the spiritually
blind, pay willing homage to him. It needs no
eloquence to set forth Christ to those who see him
by faith, for in truth he is his own orator ; his glory
speaks, his condescension speaks, his life speaks,
and, above all, his death speaks ; and what these
utter without sound, the heart receiveth willingly.
Jesus is " curtained from the sight of the gross
world " by the wilful unbelief of mankind, or else
the sight of him would have begotten veneration
for him. Men know not the gold which lies in the
mine of Christ Jesus, or surely they would dig in
30 THE SAINT AND HIS SAVIOUE.
it night and clay. Tliey have not yet discovered
the pearl of great price, or they would have sold
their all to buy the field wherein it lies. The
person of Christ strikes eloquence dumb when it
would describe him ; it palsies the artist's arm
when with fair colours he would portray him ; it
would o'ermatch the sculptor to carve his image
even were it possible to chisel it in a massive block
of diamond. There is nought in nature comparable
to him. Before his radiance the brilliance of the
sun is dimmed ; yea, nothing can compete with
him, and heaven itself blushes at its own plainness
of countenance when his " altogether lovely " per-
son is beheld. Ah, ye who i)ass him by without
regard, it is well said by Eutherford, " Oh if you
knew him, and saw his beauty, your love, your
heart, your desires, would close with him and
cleave to him. Love, by nature, when it seeth,
cannot but cast out its spirit and strength upon
amiable objects, and good things, and things love-
worthy; and what fairer thing is there than Christ ?"
The Jewish world crucified him because they knew
not their king ; and we rejected him because we
had not seen his adaptation to our wants, and
believed not the love he bore to our souls. We
can all thus soliloquize with Augustine : — " There
was a great dark cloud of vanity before mine eyes,
so that I could not see the sun of justice and the
light of truth ; I, being the son of darkness, was
THE DESriSED FKIEND. 31
involved in darkness; I loved my darkness, be-
cause I knew not tky light ; I was blind, and loved
my blindness, and did walk from darkness to dark-
ness; bnt Lord, thou art my God, who hast led
me from darkness and the shadow of death ; hast
called me into this glorious light, and behold I
see." Those days of soul-eclipse are gone, but
never can we too much bewail them. Sad were
those hours when the morning star shone not, when
the Cross had no charms, and the glorious Kedeemer
no esteem. Could tears obliterate them from the
annals of the past, our eyes should empty their
cisterns ere our cheeks should be dry — could
prayers recall them, we would besiege the throne
with incessant supplications. They are gone, alas !
beyond the arm of even omnipotence to restore
them ; but we rejoice to see their iniquity blotted
out and their sin entirely covered.
The river of sinful neglect of Jesus has doubtless
other tributary sources which we cannot now tarry
to notice. Contemplation need not here wander
in a maze, she hath a path laid straight before her;
unchain her feet and bid her conduct you over the
field of memory, that with her you may count the
other rills which fed this noxious stream.
III. We come now to the practical part of our
meditation, and consider the emotions which ought
to be excited by it.
32 THE SAINT AND HIS SAYIOUK.
First, then, we think dee^p penitential sorrow will
well become ns. As tears are the fit moisture for
the grave, as ashes are a fit crown for the head of
mourning, so are penitential feelings the proper
mementoes of conduct now forsaken and abhorred.
"We cannot understand the Christianity of those
men who can narrate their past history with a kind
of self-congratulation. We have met with some
who will recount their former crimes with as much
gusto as the old soldier tells his feats in arms.
Such men will even blacken themselves to render
their case more worthy of regard, and glory in
their past sins as if they were ornaments to their
new life. To such we say, Not thus thought Paul ;
when speaking to the Eomans, he said, " whereof
ye are now ashamed." There are times when it is
proper, beneficial, and praiseworthy for a con-
verted man to tell the sad tale of his former life ;
free grace is thus glorified, and -divine power ex-
tolled, and such a story of exj^erience may serve
to bring about faith in others who think themselves
too vile ; but then let it be done in a right spirit,
with expressions of unfeigned regret and repen-
tance. We object not to the narration of the deeds
of our unregenerate condition, but to the mode in
which it is too often done. Let sin have its monu-
ment, but let it be a heap of stones cast by the
bauds of execration— not a mausoleum erected by
the hands of affection. Give it the burial of Ab-
THE DESPISED FRIElia). 33
salom — let it not sleep in tlie sepulchre of tlie
kings.
Can we, beloved, enter the dark vault of our
former ignorance without a feeling of oppressive
gloom? Can we traverse the ruins of our mis-
spent years without sighs of regret ? Can we be-
hold the havoc of our guilt, and smile at the
destruction? l^ay. It is ours to bewail what we
cannot efface, and abhor what we cannot retract.
O fellow-heir of the kingdom, let us go together
to the throne of Jesus, that our tears may bathe
his feet ; that, like Mary, we may make our grief
a worshipper of his person. Let us seek some
alabaster-box of very precious ointment wherewith
to anoint him, or at any rate let our eyes supply
a tribute of true gratitude. We approach his
sacred person, and on his feet we see the impress
of his love deep-cut by the piercing nails. Come
now, my heart ! bewail that wound, for thou didst
make it ; the soldier was but thy servant who did
thy bidding, but the cruel act was thine. K'ote
well his hands which firmly grasp thee ; they too
have their scars; and weep at the remembrance
that these were made for thee. For thee he bore
the ignominy of the cross, the pain of crucifixion.
Turn not thine eyes away until the hole of the side
has been well pondered. See there that frightful
gash, deep mine which reacheth to his heart. And
this, my soul, was done for thee I dost thou not
2*
34 THE SAINT AND HIS SAVIOUR.
love tlie sufferer ? Yea, thou dost, with a love as
deep and bottomless as the ocean ; bnt forget not
that once thon didst despise him. Many a time
hast thou slighted this gracious friend; thy hus-
band was once hated by thee; thy beloved has
often received contumely and scorn from thee.
Not long ago thou didst mock, despise, and insult
him. Hard words has thou spoken of him, and
ill deeds hast thou done to him. His wooings
thou didst disregard, the tender offerings of love
thou didst trample under foot, and the deep anguish
which he endured for thee was in thine ears an
idle tale. "What ! are the fountains dry ? When
will thy sorrow find better cause for coining itself
in tears ? Canst thou afford a silly story of a love-
sick maid a tear or two, and shall not this — thyself
and Jesus — move thy soul ? He loved, and thou
didst hate; he died, yet thou didst scoff his agonies;
he saved thee, and yet thou didst refuse to be his
child. O base ingratitude! Clouds might be fit
mourners to weep thee away in showers ; but yet
we are oft hard as the granite rock, and cold as
the mountain which storeth up its snow, which it
might well afford to lavish forth in rivers. We
should long to feel the sweet pleasure of repent-
ance, for indeed it is no common delight. Howe
has excellently described the joy of penitential
grief in his " Delight in God :" —
" There is pleasure mingled with such tears, and
THE DESPISED FKIEND. 35
witli those mournings which are not without hope,
and which flow naturally and without force from
a living principle within, as waters from their still
freshly springing fountain. When the soul finds
itself unbound and set at liberty, when it can freely
pour out itself to God, dissolve kindly and melt
before him, it doth it with regret only at what it
liath done and been, not at what it is now doing,
except that it can do it no more ; affecting even
to be infinite herein, while it yet sees it must be
confined within some bounds. It loves to lie in
the dust and abase itself; and is pleased with the
humiliation, contrition, and brokenness of heart
which repentance towards God includes in it. So
that as God is delighted with this sacrifice, so it is
wdth the offering of it up to him. Many men
apprehend a certain sweetness in revenge; such
a one finds it only in this just revenge upon him-
self. How unexpressible a pleasure accompanies
its devoting itself to God, when bemoaning itself,
and returning with weeping and supplication, it
says, 'ITow, lo! I come to thee, thou art the Lord
my God, I have brought thee back thine own, what
I had sacrilegiously alienated and stolen away, the
heart which was gone astray, that hath been so
long a vagabond and fugitive from tliy blessed
presence, service, and communication. Take now
the soul which thou hast made ; possess thy own
right ; enter upon it ; stamp it with the entire im-
36 THE SAINT AND HIS SAVIOUR.
pression of thine own seal, and mark it for thine.
Other lords shall no more have dominion. What
have I to do any more with the idols wherewith I
was wont to provoke thee to jealousy ? I will now
make mention of thy name, and of thine only. I
bind myself to thee in everlasting bonds, in a cove-
nant never to be forgotten.' "
Let not a libation of tears be the only offering
at the shrine of Jesus ; let us also rejoice with joy
unsjpecikcMe. If we have need to lament our sin,
how much more to rejoice at our pardon ! If our
previous state moves us to tears, shall not our new
condition cause our hearts to leap for joy ? Yes,
we must, we will praise the Lord for his sovereign,
distinguishing grace. We owe him an eternal
song for this change in our position ; he has made
us to differ, and this from mere unmerited mercy,
since we, like others, " esteemed him not." He
certainly did not elect us to the high dignity of
union with himself because of any love we had
toward him, for we confess the very reverse. It is
said of the writer's sainted predecessor. Dr. Rip-
pon, that when asked why God chose his people,
he replied, " Because he chose them ;" and when
the question was repeated, he answered yet again,
" Because he did choose them, and if you ask me
a hundred times I can give you no other reason."
Yerily it is " even so Father, because so it seemed
good in thy sight." (Let our gratitude for divine
THE DESPISED FEIEND. 37
grace leap forth in praise ^ let our whole man be
vocal to his honour who has elected us in sover-
eignty, redeemed us by blood, and called us by
grace.
Should we not also be moved to the deepest pros-
tration of sjnrit at the remembrance of our guilt ?
Ought not the subject of our present contempla-
tion to be a stab in the very heart of j)ride ? Come
hither. Christian, and though now arrayed in the
garments of salvation, behold here thy former
nakedness. Boast not of thy riches, remelnber
how sorry a beggar once thou wast. Glory not in
thy virtues, they are exotics in thy heart ; remem-
ber the deadly plants — the native growth of that
evil soil. Stoop thyself to the earth, and though
thou canst not veil thyself with wings as angels do,
let re23entance and self-abhorrence serve thee instead
thereof. Think not that humility is weakness ; it
shall supply the marrow of strength to thy bones.
Stoop, and conquer ; bow thyself, and become
invincible. The proud man has no power over his
fellows ; the beasts of the forest tremble not at the
loftiness of the giraffe, but the crouching lion is
the monarch of the plain. He who esteems him-
self but little, stands on a vantage-ground with his
fellow-men. Like an eastern house, the heart has
a lowly entrance, and every guest must bow his
head ere he can cross the threshold. He who has
felt his own ruin will not imagine the case of any
88 THE SAINT AND HIS SAVIOIJE.
to be hopeless ; nor will lie tliink tliem too fallen
to be worthy his regard. Though he may be a
priest or Levite in the temple of his God, he will .
not feel degraded if he stain his hands in binding
up the wounds of the victims of evil. Like the
friend of publicans and sinners, he will seek out
the sick who need a physician. Christianity has
founded a colony for the outcasts of society. The
founder of Rome welcomed to his new-built city
the dregs of all the nations of the earth ; so let
every Christian believe that Zion's inhabitants are
to be gathered from haunts of sin and chambers of
vice. How prone are w^e to forestal the damnation
of men ! How often do we write in our book of
doom the names of many whom we afterwards dis-
cover to have been " ordained unto eternal life !"
The astronomer will believe that the most erratic
comet will yet accomj^lish its journey, and revisit
our sphere ; but we give up those for lost, who
have not wandered one-half the distance from the
centre of light and life. "We find an excuse for
inaction in the fancied hopelessness of sinners ;
while fastidious delicacy, by the fear of pollution,
seeks to mask at once our indolence and pride. If
we had right views of ourselves^ we should judge
none too base to be reclaimed, and should count it
no dishonour to bear upon the shoulders of our
sympathy, the most wandering of the flock. "We
have amongst us too much of the spirit of " Stand
. THE DESPISED FEIEND. 39
by, for I am holier than thou." Those whom Jesus
would have grasped by the hand, we will scarcely
touch with a pair of tongs ; such is the pride of
many professors, that they need but the name to
be recognised at once as the true successors of the
ancient Pharisees. If we were more like Christ,
we should be more ready to hope for the hopeless,
to value the worthless, and to love the depraved.
The following anecdote, which the writer received
from the lips of an esteemed minister of the Church
of England, may perhaps, as a fact, plead more forci-
bly than words. A clergyman of a parish in Ire-
land, in the course of his visitations, had called
upon every one of his flock with but one exception.
This was a woman of most abandoned character,
and he feared that by entering her house he might
give occasion of offence to gainsayers, and bring
dishonour upon his profession. One Sabbath, he
observed her among the frequenters of his church,
and for weeks after he noticed her attention to the
word of life. He thought, too, that amid the sound
of the responses he could detect one sweet and ear-
nest voice, solemnly confessing sin, and imploring
mercy. The bowels of his pity yearned over this
fallen daughter of Eve ; he longed to ask her if
her heart were indeed broken on account of sin ;
and he intensely desired to speak with her con-
cerning the abounding grace which, he hoped, had
plucked her from the burning. Still, the same
4:0 THE SAINT AND HIS SAVIOUE.
delicacy of feeling forbade liim to enter the house ;
time after time he passed her door with longing
look, anxious for her salvation, but jealous of his
own honour. This lasted for a time, but at length
it ended. One day, she called him to her, and
with overflowing tears which well betrayed her
bursting heart, she said, " 0 sir ! if yoitr Master
hadheenin this milage half as long as you have,
he would have called to see me long ago / for surely
I am the chief of sinners^ and therefore have most
need of his mercy, "^"^ "We may conceive the melting
of the pastor's heart, when he saw his conduct thus
gently condemned by a com23arison with his loving
Master. From that time forth he resolved to
neglect none, but to gather even the " outcasts of
Israel." Should we, by our meditation, be con-
strained to do likewise, we shall have derived no
little benefit, and possibly some soul may have
reason to bless God that our thoughts were directed
into such a channel. May the gracious Spirit, who
has promised to " lead us into all truth " by his
holy influences, sanctify to our profit this visit to
the house of our nativity, exciting in us all those
emotions which are congenial to the subject, and
leading us to actions in harmony with the grateful
retrospect.
TO THE UIsrCOiq^YERTED KEADEE.
My Feiend, — Althougli this book was written
chiefly for the Lord's family, yet it may please the
gracious Spirit to bless it to thine own soul. With
this desire let me seriously entreat thee well to con-
sider the condition thou art in. Thon art one who
esteems not Jesus. This is a state, sad in itself by
reason of thy loss of present delight in him ; but
how much more terrible if thou dost remember the
eternal consequences of refusing Christ. He is
thine only real hojDe, and yet thou rejectest him.
Thy salvation can only come through him, and yet
thou dost wilfully remove thyself from him. A
few more years will bring thee to the threshold of
another world. It will go ill with thee if thou dost
still "neglect this great salvation." Death will
soon loosen thy girdle and break thy strength.
What wilt thou do in the last hour of extremity
without a Saviour? Judgment will follow on the
heels of dissolution ; and when the insulted Saviour
41
42 THE SAINT AND HIS SAVIOUE.
sits upon tlie judgmeBt-seat, how wilt thou face
him? Wilt thou be able to bear the fury of his
incensed maj esty ? As oil, the softest of substances,
doth burn the most fiercely, so doth love when it
is angered. I bid thee bethink thyself, how thou
w^ilt endui-e his ire. The eyes which once flowed
with tears shall flash lightnings on thee. The
hands which were nailed to the cross of redemption
shall seize the thunderbolts of vengeance, and the
voice which once in melting tones said, " Come ye
weary," shall pronounce in thundering words the
sentence, " Depart, ye cursed !"
Art thou so besotted as to venture on so hazar-
dous a course as continued rebellion ? Dost thou
wish to lie down in torment, and make thy bed in
hell?
O my brother-immortal ! tarry here and ponder
thy woeful estate ; and may the Spirit now manifest
to thee thy lost and helpless condition, that so,
stripped of self, thou may est seek my Master's
righteousness. He says : — " Horn them that love
me^ and they that seek me early shall find meP
II.
FAITHFUL WOUNDS.
" Faithful are the wounds of a friend." — Pnoy. xxvii. 6.
The death in sin, which we so much lamented in
the last chapter, is now happily a thing of the past
with US. Divine grace has quickened us ; heavenly
influence has preserved us ; and faithful promises
have secured our spiritual immortality. It is now
our delightful duty to adore the love which, even
when we were dead in sins, was still planning deeds
of kindness towards us ; and which in its own
appointed time enlisted Omnipotence in our be-
half, whereby we received life from the dead.
In order to raise our hearts heavenward, and
tune our lips to the psalmody of praise, let us, by
the Spirit's gracious assistance, review the way
whereby the Lord led us to himself.
Like ourselves, many of our readers will admit
that the first they ever knew of Jesus was in the
character of a faithful friend wounding us for sin.
43
4:4: THE SAINT AND HIS SAVIOUR.
Though at that time we knew not that love was
mixed with every blow, yet now we perceive it to
have been the kind plan of a gracious Saviour to
bring us to himself. The Koman Emperoi' con-
ferred freedom on a slave by smiting him on the
ear : and Jesus sets as at liberty by a blow upon
our heart.
I. We shall dwell first upon the fact that all
saved persons have heen wounded. ^^Teither in the
Church militant nor the host triumphant is there
one who received a new heart, and was reclaimed
from sin, without a wound from Jesus. The pain
may have been but slight, and the Jiealing may
have been speedy ; but in each case there has been
a real bruise, which required a heavenly physician
to heal.
1. With some, this wounding commenced in
early life; for as soon as infancy gave place to
childhood, the rod was exercised upon certain of
us. We can remember early convictions of sin,
and apprehensions of the wrath of God on its ac-
count. 'An awakened conscience in our most tender
years drove us to the throne of mercy. Though we
knew not the hand which chastened our spirit, yet
did we " bear the yoke in our youth." How many
were " the tender buds of hope," which we then
put forth, alas ! too soon to be withered by youth-
ful lusts ; how often were we " scared with visions "
FAITHFUL WOUNDS. 45
and terrified with dreams, wliile the reproof of a
parent, the death of a j)lay fellow, or a solemn ser-
mon made onr hearts melt within ns ! Truly, our
goodness was but " as the morning cloud and the
early dew ;" but who can tell how much each of
these separate woundings contributed toward that
killing by the law, which proved to be the effec-
tual work of God ? In each of these arousings we
discover a gracious purpose ; we trace every one
of these awakenings to His hand who watched over
our path, determined to deliver us from our sins.
The small end of that wedge which has since been
driven home, was inserted during these youthful
hours of inward strife ; the ground of our heart
was then enduring a ploughing preparatory to the
seed.
Let none despise the strivings of the Spirit in
he hearts of the young; let not boyish anxieties
and juvenile repentances be lightly regarded. He
incurs a fearful amount of guilt who in the least
promotes the aim of the Evil One by trampling
upon a tender conscience in a child. ISTo one
knows the age of the youngest Tjhild in hell ; and
therefore none can guess at what age* children be-
come capable of conversion. We at least can bear
our testimony to the fact that grace operates on
some minds at a period almost too early for recol-
lection. Nor let it be imagined that the feelings
of the young are slight and superficial — they are
46 THE SAINT AND HIS SAVIOUE.
frequently of the deepest cliaracter. The early
woimdings of the Saviour are made upon hearts
not yet rendered callous by worldliness and sensu-
ality. The Christian whose lot it was to be smitten
in his childhood, will well remember the deep
searchings of heart and the keen convictions of
soul which he endured.
O beloved, how much have we to bless our Jesus
for, and how much for which to reprove ourselves !
Did we not stifle our conscience, and silence the
voice of reproof ? Were we not deaf to the warn-
ing voice of our glorious Jesus ? "When he smote
us sorely, we returned not to kiss his rod, but were
as refractory as the bullock unaccustomed to the
yoke. Our most solemn vows were only made to
be broken ; our earnest prayers ceased when the
outward pressure was removed ; and our partial
reformations passed away like dreams of the night.
Blessed be His name, he at last gave us the effec-
tual blow of grace ; but we must for ever stand in
amazement at the patience which endured our ob-
stinacy, and persevered in its design of love.
2. Many of the Lord's beloved ones have felt the
wounds to be exceedingly gainful. There are
degrees in the bitterness of sorrow for sin ; all have
not the same horrible apprehensions of destruc-
tion ; but some there be who have drank the very
wormwood and gall of repentance. Usually, such
persons have been great sinners previously, or
FAITHFUL WOUNDS. 47
become great saints in after life. They love mucli
because they feel that much has been forgiven;
their fearful bondage increases their gratitude for
glorious liberty ; and the wretchedness of their
natural poverty enhances their estimation of the
riches of Jesus. The painful process is thus a
gainful one ; but when it is endured it is indeed an
exceeding fiery furnace — an oven that burnetii
with vehement heat. He who hath had his feet
fast in the stocks of conviction will never forget it
till his dying day. "Well do some of us call to
mind the season when our true Friend smote our
heart, with what we then thought the hand of a
cruel one. Our mirth was turned into mourning,
our songs to lamentations, our laughter into sigh-
ing, and our joys to misery. Black thoughts
haunted our benighted soul — dreary images of woe
sat upon the throne of our imagination — sounds
akin to the wailings of hell were frequent in our ears,
unitedly making our entire man so full of agony
that it could be compared to nothing but the portal
of hell. During this period, our prayers were
truly earnest when we could pray ; but at times a
sense of tremendous guilt bound our lips, and
choked our utterance. ITow and then a faint
gleam of hope lit up the scene for a moment, only
to increase the gloom upon its departure. The
nearer we approached to our Lord, the more
sternly (we thought) he repelled us ; the more ear-
48 THE SAINT AND HIS SAYIOTTE.
nest our attempts at amendment, the more heavy
the lash fell upon our shoulders. The law grasped
us with iron hand, and smote us with the scourge
of vengeance ; conscience washed the quivering
flesh with brine; and despondency furnished us
with a bed of thorns, upon which our poor- man-
gled frame found a hard couch. By night we
dreamed of torment, by day we almost felt its pre-
lude. In vain did we ask Moses to propitiate an
angry God ; in vain did we attempt by vows to
move his pity ; " the Breaker ""^ broke our hearts
with his heavy hammer, and seemed intent to make
our agonies intolerable. We dared not touch the
hem of his garment, lest " Depart from me !"
should be the only word he would afford us. A
fearful looking-for of judgment and of fiery indig-
nation wrought in us all manner of fears, suspi-
cions, tremblings, despondings, and despairings.
Old Burton was no ill limner when* he thus
painted the soul under the pressure of a burden of
guilt : — " Fear takes away their content, and dries
the blood, wasteth the marrow, alters their coun-
tenance, ' even in their greatest delights — singing,
dancing, feasting — they are still (saith Lemnius)
tortured in their souls.' It consumes them to
nought. 'I am like a pelican in the wilderness
(saith David of himself, temporarily afflicted) ; an
* Mic. ii. 13.
FAITHFUL WOUNDS. 49
owl, because of- tliiue indignation.''^ 'Mj heart
trembletli within me, and the terrors of death have
come upon me ; fear and trembling are come
upon me, &c., at death's door.' 'Their soul
abhorreth all manner of meat.'f Their slee]3 is (if
it be any) unquiet, subject to fearful dreams and
terrors. Peter, in his bonds, slept secure, for he
knew" God protected him. Tullj makes it an argu-
ment of Eoscius Amerinus' innocency (that he
killed not his father) because he so securely slept.
Those martyrs in tlie primitive Church were most
cheerful and merry in the midst of their persecu-
tions ; but it is far otherwise with these men:
tossed in a sea, and that continually, without rest
or intermission, they can think of nought that is
pleasant ; ' their conscience will not let them be in
quiet ;' in perpetual fear and anxiety, if they be
not yet apprehended, they are in doubt still they
shall be ready to betray themselves. As Cain did,
he thinks every man will kill him ; ' and roar for
the grief of heart,'J as David did, as Job did.§
' Wherefore is light given to him that is in misery,
and life to them that have a heavy heart ? Which
long for death ; and if it come not, search it more
than treasures, and rejoice when they can find the
grave.' They are generally weary of their lives :
* Ps. cii. G, 10 ; Iv. 4. f Ps. cvii. 18.
X Ps. xxxviii. 8. § Job XX. 3, 21, 22, &c.
50 THE SAINT AND HI3 SAVIOUK.
a trembling heart tliey have, a sorrowful mind, and
little or no rest. Terror uljique tremor^ timor
undique et undique terror : ' tears, terrors, • and
affrights, in all places, at all times and seasons.'
Cibum et jpotum pertinaciter aversantur onultij
noduTYh in seirjyo qiiceritantes, et culpam im.aginan-
tes ubi nidla est^ as Wierns writes,* ' they refuse
many of them meat and drink, cannot rest, aggra-
vating still, and supposing grievous offences where
there are none.' God's heavy WTath is kindled in
their souls, and, notwithstanding their continual
prayers and supplications to Christ Jesus, they
have no release or ease at all, but a most intoler-
able torment, and insufferable anguish of con-
science ; and that makes them, through impatience,
to murmur against God many times, to think hardly
of him, and even, in some cases, seek to offer vio-
lence to themselves. In the morning they wish for
evening, and for morning in the evening ; for the
sight of their eyes which they see, and fear of heart."t
Hart knew the deej) w^oundiiigs of this faithful
Friend ; witness the following lines : — •
" The Lord, from wliom I long backslid,
First clicck'd me with some gentle stings ;
Turu'd on me, look'd, and softly chid,
And bade me hope for greater things.
" Soon to his bar he made me come,
Arraign'd, convicted, cast, I stood,
* De Lamiis, lib. iii. c. 7. f Deut. xxvii. 65, 66.
FAITHFUL WOUNDS. 51
Expecting from his mouth the doom
Of those who trample on his blood.
" Pangs of remorse my conscience tore,
Hell open'd hideous to my view ;
And what I only heard before,
I found, by sad experience, true.
" Oh ! what a dismal state was this,
"What horrors shook my feeble frame !
But, brethren, surely you can guess,
For you, perhaps, have felt the same."
Doubtless, some of our readers will cry out against
sucli a description as being too barsli ; oui\oiily
answer is, we have felt these things in a measure,
and we testify what we do know. We do not, for one
moment, teach that all or that many are thus led in a
path strewn with horrors, and shrouded in gloom ;
but we hope to be acknowledged, by those who
have experienced the same, to have uttered no
strange thing, but the simple tale, unexaggerated
and imadorned. We need no better evidences to
convince all Christian men of our truthfulness than
those with which our own pastorate has furnished us.
Many have we seen in this condition ; and we hope
that not a few have been, by our instrumentality,
led into the liberty wherewith Christ makes men
free.
Such terrible things are not necessary to true re-
52 THE SAINT AND HIS SAYIOUK.
pentance, but they do at times accompany it. Let
tlie man who is now flomulering in the slongh of
Despond take heart, for the slongh lieth right in
the middle of the way, and the best pilgrims have
fallen into it. Your case, O soul under spiritual
distress, is by no means singular ; and if it were so,
it would not be necessarily desperate, for Omnipo-
tence knoweth nothing of impossibilities, (and grace
stayeth not for our demerits P) A dark cloud is no
sign that the sun has lost his light ; and dark black
convictions are no arguments that God has laid
aside his mercy. Destruction and wrath may thun-
der, but mercy can speak louder than both. One
word from our Lord can still the waves and winds.
Get thee beneath the tree of life, and not a drop of
the shower of wratli will fall on thee. Fear not to go,
for the cherubims which you see are not guards to
prevent your approach, but ministers who will
welcome your coming. Oh ! sit not down in sullen
despair, harden not thine heart, for it is a friend
that wounds thee. He has softened thee in the
furnace ; he is now welding thee with his hammer.
Let him slay thee, but do thou still trust in him.
If he had meant to destroy thee, he would not have
showed thee such things as these : love is in his
heart when chiding is on his lips ; yea, his very words
of reproof are so many "tokens for good," A fa-
ther w^ill not lift his hand against another man's
child, but he exercises discipline upon his own ;
FAITHFUL WOUNDS. 53
eyen so tlie Lord jour God chastens liis own, but
reseiwetli for tlie children of wrath retribution in
another state of being. Bethink thee, also, that it
is no small mercy to feel thj sin ; this proves that
there is no mortification in thy frame, but life is
there. To feel is an evidence of life ; and sj^iritual
sorrow is a clear proof of life in the soul. More-
over, there are thousands who would give worlds
to be in the same condition as thou art ; they are
grieving because they do not have those very feel-
ings which are in thy case thy burden and plague.
Multitudes envy thee thy groans, thy tears, and
meltings ; yea, some advanced saints look at thee
with admiration, and wish that their hearts were as
tender as thine. Oh ! take courage ; the rough
usage of to-day is an earnest of loving dealings by-
and bye. It is in this manner the sheep is brought
into the fold by tlie barking of the dog ; and in this
fashion the ship is compelled by the storm to make
for the nearest haven. Fly to Jesus, and believe
his grace.
3. A portion of the redeemed have had this
season of wounding protracted for a long time. It
was not one heavy fall of the rod, but stroke after
stroke, repeated for months, and even years, in
continual succession. John Bunyan was for many
years an anxious and desponding seeker of mercy ;
and thousands more have trodden the valley of
darkness for as long a time. Winters are not
64: THE SAINT AND HIS SAVIOUK.
usually long in our favoured clime, but some years
have seen the earth covered with snow and fettered
in ice for many a dreary month ; so also many
souls are soon cheered by the light of God's coun-
tenance, but a few find, to their own sorrow, that
at times the promise tarries. When the sun sets,
we usually see him in the morning; but Paul,
when in a tempest at sea, saw neither sun, moon,
nor stars, for three days : many a tried soul hath
been longer than this in finding light. All ships
do not make speedy voyages : the peculiar build
of the vessel, the winds, the waves, and the mis-
takes of the captain, all afiect the time of the jour-
ney. Some seeds send forth their germs in a few
days ; others abide long in darkness, hidden under
the clods. The Lord can, when it is his good
pleasure, send conviction and comfort as rapidly in
succession as the fiash of lightning and the clap of
thunder; but at times he delays it for purposes
which, though we know not now, we shall know
hereafter. Men shall not have an Easter until they
have had Lent ; but God's Lents are not all of the
same duration. Let none, then, foolishly imagine
that they have entered a long lane which will have
no turning ; let them consider how long they were
in sin, and they will have little cause to complain
that they are so long in humiliation. When they
remember their own ignorance, they will not think
they are detained too long in the school of peni-
FAITHFUL WOUNDS. 55
tence. 'No man has any riglit to mnrmur because
lie is waiting a little for the King of mercy ; for if
he considereth w^hat he waits for, he will see it to
be well worthy of a thousand years waiting. God
may say, " To-day if ye will liear my voice ;" but
thou, O sinner, hast no right to demand that he
should hear thine at all, mnch less to-day. Great
men often have petitioners in their halls, who wdll
wait for honrs, and come again and again to obtain
promotion : surely, the God of heaven should be
waited for by them that seek him. Thrice happy
is he that getteth an early interview, and donbly
blest is he who getteth one at all. Yet it does at
■imes seem hard to stand at a door which opens not
to repeated knocking — " hope deferred maketh the
heart sick:" and it may be, some reader of this
volume is driven to donbt the eventual result of
his strivings and prayers; he may be crying,
"My life is spent with grief, and my years with
sighing."
" How oft have tliese bare knees been bent to gain
The slender alms of one poor smile in vain ?
How often tir'd with the fastidious light
Have my faint lips implored the shades of night?
How often have my nightly torments pray'd
Forling'ring twiHght, glutted with the shade?
Day worse than night, night worse than day appears;
In fears I spend my nights, my days in tears :
I moan unpitied, groan without rehef,
There is no end or measure of my grief.
56 THE SAINT AND HIS SAYIOUE.
The branded slave, that tugs the weary oar,
Obtains the Sabbath of a welcome shore ;
His ransom"d stripes are heal'd ; his native soil.
Sweetens the mem'ry of his foreign toil :
But ah ! my sorrows are not half so blest;
My labours find no point, my pains no rest :
I barter sighs for tears, and tears for groans,
Still vainly rolling Sisyphaean stones."
Cease tliy complaint, O mourner, tlie angel is on
his way, and faith shall quicken his flight ; while
thou art yet speaking. He hears, yea, before thou
callest again, He may answer thee.
4. Divine sovereignty dis]3lays itself in the man-
ner whereby souls, are brought to Jesus ; for while
many, as we have said, are smitten with deep
wounds, there are perhaps a larger number whose
smartiugs are less severe^ and their suffering far
less acute. Let us never make apologies for the
superficial religion too common in the present day ;
above all, let us never lead others to mistake fan-
cies for realities, and evanescent feelings for endur*
ing workings of grace. We fear too many are
deluded with a false religion, which will be utterly
consumed when the fire shall . try all things ; and
■we solemnly warn our readers to rest short of
nothing less than a real experience of grace within,
true repentance, deep self-abhorrence, and com-
plete subjection to salvation by grace. Yet we do
believe and know that some of the Lord's family
FAITHFUL WOUNDS. 67
are, by his marvellous kindness, exempted from the
exceeding rigour of the terrors of Sinai, and the
excessive griefs engendered by the working of the
Law. God openeth many hearts with gentle pick-
loci^, while with others he nseth the crowbar of
terrible judgments. The wind of the Spirit, which
bloweth where it listeth, also bloweth hoio it
pleaseth : it is oftentimes a gentle gale, not always
a hurricane. When the lofty palm of Zeilan put-
teth forth its flower, the sheath bursts with a report
which shakes the forest, but thousands of other
flowers of equal value open in the morning, and
the very dew-drops hear no sound ; so many souls
blossom in mercy, and the world hears neither
whirlwind nor tempest. Showers frequently fall
upon this earth too gently to be heard, though
truly at other seasons the rattling drops proclaim
them ; grace also '' droj^i^eth, like the gentle dew
from heaven," on souls whom Jesus would favour,
and they know nothing of heavy hail and drench-
ing torrents.
Let none doubt their calling because it came not
with sound of the trumpet ; let them not sit down
to measure their own feelings by those of other
men, and because they are not precisely the same,
at once conclude that they are no children of the
kingdom. ITo two leaves upon a tree are precisely
alike — variety is the rule of nature ; the line of
beauty runs not in one undeviating course ; and in
3*
58 THE SAINT AND HIS SAVIOUR.
grace the same rule holds good. Do not, therefore,
desire another man's repentance, or thj brother's
apprehensions of wrath. Be not wishful to try the
depth of the cavern of misery, but rather rejoice
that thou hast a partial immunity from its glooms.
Be concerned to flee for refuge to Jesus ; but ask
not that the avenger of blood may almost overtake
thee. Be content to enter the ark like a sheep led
by its shepherd; desire not to come like an unruly
bullock, which must be driven to the door with
stripes. Adore the power which is not bound
down to a unity of method, but which can open
the eye by the clay and spittle, or by the simple
touch of the finger. Jesus cried, with a loud voice,
''Lazarus, come forth!" but the restoration was as
easily effected when he gently said, " Maid, arise !"
Zaccheus was called from the tree with a voice that
the crowd could hear; but it was a still voice
wliich in the garden said, " Mary." Can any man
say but that equal benefits flowed from these varied
voices ? It is arrogance for any man to maj) out
the path of the Eternal, or dictate to Jesus the
methods of his mercy. Let us be content with
g( .itle wounds, and let us not seek heavy blows as
r. ■; -oof of his faithfulness.
oi. ich more might have been discoursed concern-
hvT the means used by Providence to break the
lu.rd heart. Bereavement, disappointment, sick-
ness, poverty, have had their share of uses; the
FAITHFUL WOUNDS. 59
Word preaclied, Scriptures read or reproofs re-
ceived, liave all been owned to conversion. It
would be interesting to register the diverse ways
of Jeliovali's doings with sinners ; and it would be
found a valuable occupation for a gathering of
Christians in an evening party, if the question is
passed round to each, and one acts as recorder for
the rest ; thus interesting information may be ob-
tained, and unprofitable talking avoided.
II. We now seek to justify our assertion that
these wounds are inflicted hy " the friend^'' Christ
Jesus. Our readers will observe that Jesus' name
has not often occurred in the course of this chap-
ter, but this has had its reasons ; in order that our
words might be somewhat in accordance w^ith the
state of the soul during the operation of conviction,
for then it discerns not Jesus, and knows nothing
of his love. A faint idea of his saving power may
arise, but it is only the hush between the succeed-
ing gusts of wind. There is an atonement, but the
tried conscience rejoices not therein, since the
blood has never been applied ; HE is able to save
unto the uttermost, but since the man has not come
unto God by him, he as yet participates not in the
salvation. Nevertheless, an unseen Jesus is a true
Jesus ; and when we see him not, he is none the
less present, working all our works in us. We
would insist strongly on this point, because a very
60 THE SAIKT AND HIS SAYIOUE.
large number of mourning sinners, ascribe their
sorrow to any source but the right one.
1. We know those at present in the prison-house
of conviction who believe themselves to be tor-
mented by the devil, and are haunted by the
dreadful thought that he is about to devour them,
since hell seems to have begun in their souls. May
the sacred Comforter render ^ur words profitable
to a heart so exercised. It is not an evil one who
convinces the soul of sin, although the troubled
spirit is prone to impute its arousiugs to the machi-
nations of the devil. It is never the policy of the
Prince of darkness to disturb his subjects; he la-
bours to make them self-satisfied and content with
their position ; spiritual uneasiness he looks upon
w^ith most crafty suspicion, since he sees therein
the cause of desertion from his- evil army. "We do
not assert that none of the terrors which accom-
pany conviction are the works of the devil, for
we believe they are ; but we maintain that the
inward disturbance which originates the commotion
is a work of love — a deed of divine compassion,
and comes from no other fountain than eternal af-
fection. The dust which surrounds the chariot may
rise from beneath, but the chariot itself is paved
with the love of heaven. JThe doubts, the despair-
ings, and the hellish apprehensions may be the
work of Diabolus, but the real attack is headed by
Emmanuel, and it is from very fear that the true
FAITHFUL WOUNDS. 61
assault may be successful that Satan attempts an-
otlierj Jesus sends an army to drive ns to liimself,
and tlien tlie Prince of the powers of* the air dis-
patches a host to cut off our retreat to Calvary. So
harassed is the mind when thus besieged, that like
the warriors in old Troy, it mistakes friends for
foes, not knowing how to discern them in the dark-
ness and confusion. Let ns labonr a moment to
point out the helmet of Jesus in the battle, that his
blows may be distingnished from those of a cruel
one.
The experience which we have pictured leads us
to abhor sin. Can Satan be the author of this?
Is he become a lover of purity, or can an nn clean
spirit be the father of snch a godly feeling ? An
adept in sin himself, will he seek to reveal its vile-
ness? If indeed it delights him to see a sonl
nnhappy here, would he not far rather allow a
present bliss, in the malicious prospect of a certain
future woe for his victim ? We believe Satan to
be exceedingly wise, but he would be penny wise
and pound foolish if he should inflict a temporary
torment on the sinner here, and so by his over
haste lose his great object in ruining the man for
ever. Devils may drive swine down a steep place
into the sea ; but they never influenced swine to
bemoan their condition, and beg to be made sheep.
Satan might carry Jesus to a pinnacle of the
Temple to tempt him ; but he never carried a pub-
62 THE SAINT AND HIS SAVIOUE.
lican to the house of prayer to smite on his breast
and ciy, " God be merciful to me a sinner !"
Is"othing ^Yhich leads to Jesus can be of the Evil
One; b j this we may judge whether our inward
trouble be of God or no. That which draws us to
Jesus hath something of Jesus in it ; the waggons
which fetch us to our Joseph may have rumbling
wheels, but they are sent by Him. When om-
en emy cannot hinder the voice of God from beiug
heard in the heart, he mingleth therewith such
horrid yellings and bowlings that the coming sin-
ner is in doubt whether the voice come from
heaven or hell ; howbeit, the question may be
answered in this manner — if it be a harsh, reprov-
ing voice which is heard, then Satan is angry, and is
but counterfeiting, to prevent the word of God
from having effect; but if it be a sweet voice
seeking to draw the soul from an earnest and
thorough repentance, then it cometh wholly from
hell. O sinner, let a friend warn thee of the
syren-song of a smiling devil — it will be thine
eternal shipwreck if thou dost not seal thine ears,
and neglect his enchanting music ; but, on the
other hand, be not afraid of the devil when he
howleth like a Cerberus, for thus doth he seek to
affright thee from the gate of heaven ; stay not for
him, but be firmly persuaded that the inward goad
which urges thee forward is in the hand of Jesus,
who desires to hasten thee to the house of refuge
FAITHFUL WOUNDS. 63
which he has buikled. Do not tliink that thy sharp
pains are given thee by the old murderer, for they
are the effects of the knife of " the beloved physi-
cian." "T^any a man under a surgical operation
cries out as if he were about to be killed ; but if
patience had its perfect work, he would look to the
end more than to the means. It is hard indeed to
rejoice under the heavy hand of a chastising
Jesus ; but it will be somewhat easier to thee if
thou bearest in mind that Jesus, and not the devil,
is now smiting thee for thy sins.
2. Yery common also are the cases where the
genuineness of conviction is doubted, because it is
conceived to be merely an awakened conscience,
and not the real lasting work of Jesus by his Holy
Spirit. Well may this cause anxiety, if we reflect
that the mere awakenings of conscience so often
prove to be of no avail. How many reformations
have been commenced by the command of con-
science, and have soon crumbled beneath tempta-
tion like an edifice of sand at the approach of the
sea ! How many prayers have been forced forth
like untimely figs by the warmth of a little natural
feeling ! but such praj^ers have been displaced by
the old language of indifference or iniquity. It is
but just, therefore, that the anxious inquirer should
very honestly examine his feelings whether they
be of God.
Conscience is that portion of the soul upon which
64z THE SAINT AND HIS SAVIOUE.
tlie Spirit works in convincing of sin ; but con-
science cannot of itself produce sncli a real death to
sin as must be the experience of every Christian.
It may, when stirred np by a powerful sermon or a
solemn providence, alarm the whole town of Man-
soul ; but the bursting of the gates and the break-
ino^ of the bars of iron must come from another
hand.
Natural conscience may le distinguished from
supernatural grace ly its leing far more easily
appeased. A small sop will suffice to stop the
mouth of a conscience which, with all its boasted
impartiality, is yet as truly depraved as any other
portion of the man. TTe marvel at the Christian
minister when he speaks of conscience as " God's
vicegerent,'' styling it the judge who cannot be
bribed, whereas the slightest observation would
suffice to convince any man of the corruption of
the conscience. How many commit acts with
allowance which are gross sins, but concerning
which their unenlightened conscience ntters no
threat ; and even when this partial censor does
pronounce sentence of condemnation, how easily
will the slightest promise of reformation avert his
wrath, and induce him to palliate the sin !
Conscience, when thoroughly aroused, will speak
with a thundering voice ; but even his voice cannot
wake the dead — spiritual resurrection is the work
of Deity alone. We have seen men swept with a
FAITHFUL WOUNDS. 65
very tornado of terrible thoughts and serious emo-
tions ; but the hot wind has passed away in an
hour, and has left no blessing behind it. There is
no healing beneath the wings of a merely natural
repentance, and its worthlessness may be proved
by its transitory existence.
Conscience will be content with reformation ;
true grace will never rest till it receives a know-
ledge of regeneration. Let us each be anxious to
be possessors of nothing short of a real inwrought
sorrow for sin, a deep sense of natural depravity, a
true faith in the Lord Jesus, and actual possession
of his Spirit ; whatever is short of this, lacks the
vital elements of religion. If such is our feeling
oiow — if we now pant for Jesus in all his glorious
offices to be ours for ever, we need not fear but
that He has wounded us in love, and is bringing us
to his feet. If we now feel that nothing but the
blood and righteonsness of Christ Jesus can supply
the wants we deplore, we may rejoice that grace
has entered our heart, and will win the victory.
A soul under the influence of the Holy Ghost will
be insatiable in its longings for a Saviour ; you
might as well attempt to fill a ship with honour,
or a house with water, as a truly emptied soul with
aught save the Lord Jesus. Is thy soul hungering
with such a hunger that husks will not content
thee ? Art thou thirsting until " thy tongue
cleaveth to thy mouth " for the living waters of
66 THE SAINT AND HIS SAVIOTJE.
life ? Dost tlioii abhor all counterfeits, and look
only for the good gold of the kingdom ? Art thou
determined to have Christ or die ? Will jiothing
less than Jesus allay thy fears ? Then be of good
cheer ; arise, JTe calleth thee ; cry unto him, and
he will assuredly hear.
Again, loe think an excellent test may le found
in the length of time which these feelings have en-
dured. The awakenings of an unrenewed con-
science soon pass away, and are not usually perma-
nent in their character. Arising in a night, they
perish also in a night. They are acute pains, but
not chronic ; they are not a part of the man, but
simply incidents in his history. Many a man drops
the compliment of a tear when justice is at work
with him ; but wiping that tear away, sunshine fol-
lows the shower, and all is over. Hast thou, my
reader, been a seeker of the Lord for a little while ?
I beseech thee take it not for granted that thou art
under the influence of the Spirit, but plead with
God that thine own instability may not afresh be
manifest in again forgetting what manner of man
thou art. O ye whose momentary warmth is but
as the crackling of blazing thorns, this is not the
fire from heaven ; for that glorious flame is as eter-
nal as its origin, being sustained by Omnipotence.
O ye Pliables, who turn back at the first difficulty,
crowns and kingdoms in the realms of the blessed
are not intended for such as you ! Unstable as
FAITHFUL WOUNDS. 67
water, ye shall not excel ! Yonr lying vows have
been so often* heard in heaven, that justice frowns
upon you. How have ye lied nnto God, when ye
have promised in the hour of sickness to turn to
him with full purpose of heart ? How will your
violated promises be swift witnesses to condemn
you, when God shall fetch from the archives of the
past the memorials of your treachery !
What can be more worthy of your solemn consi-
deration than the w^ords of Solomon — " He that be-
ing often reproved hardeneth his neck, shall sud-
denly be destroyed, and that witJiout remecly.'''^^
It will go hard with some of you, my readers, who
have abounded with hypocritical repentances
when the Lord shall bring you into judgment.
Ye have no excuse of ignorance ; ye cannot cloak
your guilt with darkness; "ye knew, your duty,
but ye did it not." You vowed in deceit ; you
prayed in mockery ; you promised with falsehood.
Surely, your own lips will say "Amen!" to the an-
athema which shall call you ''cursed;" and the
chambers of your memory wdll, from their sin-
stained walls, reverberate the sentence, " Cursed !
cursed ! cursed !"
But has the penitent reader been under the hand
of God for some time ? Have his impressions been
abiding ? Do they bring forth the fruits of real
* Prov. xxix. 1.
DO THE SAINT AND HIS SAYIOPR.
longing after Jesus ? Then let liim be of good
cheer. The river which drieth not is tlie river of
God ; the L'ghthouse which endiireth the winds
and waves is founded on a rock ; and the plant
which is not plucked up our heavenly Father hath
planted. The stony-ground hearer lost his verdure
when the sun had arisen with burning heat ; but if
out of an honest and good heart you have received
the word which abideth for ever, you are one of
those upon the good ground. When the light re-
mains in one position for a long time, it is not likely
to be an ignis fatioits / but that which leapeth con-
tinually from place to place, even the peasant
knows to be the will-o'-the-wisp, and nothing more.
True stars fall not; shooting stars are no stars at
all, but sundry gases which have long enough held
together, and blaze at bursting. Kivers which,
like Kishon, only flow with temporary torrents,
may be useful to sweep away an invading army,
but they cannot fertilise the surrounding country :
so temporary conviction may bring destruction
■upon a host of sins, but it is not the river which
makes glad the city of God. The works of God
are abiding works ; he biiildeth no houses of sand
which fall at the rise of the flood, or the rushing of
the wind. Ilast thou, O convinced soul, been long
under the hand of sorrow ? then take heart, this is
all the more likely to be the hand of the Lord. If
thou feelest, at all seasonable hours, a strong desire
FAITUFUL WOUNDS. 69
to seek his lace, and pour out thine heart before
him, theu doubtless thou art one of those who shall
be called — " sought out," and thou shalt dwell in
'' a citj not forsaken." The morning cloud goeth
because it is but a cloud ; but the rain and the snow
return not to heaven void, but water the earth, and
make it bring forth and bud : if thj soul buddeth
with desires, and bringeth forth prayers and tears,
then have we hope for thee that God hath sent his
word from above to dwell in thine heart.
Best of all, w/ien we are put out of all heart with
our doings and with ourovjn capahilities ; then in-
deed the Lord is there. So long as we cling in the
least degree to self, we have ground to distrust the
reality of the work within. The Spirit is a hum-
bling spirit, and God sends him that he may hum-
ble us. Every wound given by the Saviour is ac-
companied by the voice, '• This is against thy self-
righteousness." Without this process of cutting
and wounding, we should imagine ourselves to be
something, whereas we are nothing ; we should
think our fig-leaves to be as excellent as court
robes, and our own filthy rags as white as the spot-
less robe of Jesus. Hast thou, my friend been learn-
ing the lesson, that " whatsoever is of nature's spin-
nino; must be all unravelled before the riochteous-
ness of Christ is put on-?""'^ Dost thou now per-
* Thomas Wilcocks.
70 THE SAINT AND HIS SAYIOUK.
ceive that " nature can afford no balsam fit for soul
cure?" Art tliou despairing of all healing from
the waters of Abana and Pharpar ? And wilt thou
now gladly wash in Jordan and be clean ? If it be
so with thee, then thou art no stranger to the influ-
ences of Jesus' grace U23on thine heart ; but if not,
all thy repentances, thy tears, thy sighs, thy groans,
must go for nothing, being but dross and dung in
the sight of the rein-trying Jehovah. Self is the fly
which spoils the whole pot of ointment ; but Jesus
is the salt which makes the most poisonous river to
become pure. To be weaned from our own works
is the hardest weaning in the "world. To die not
only to all ideas of past merit,, but to all hopes of
future attainments, is a death which is as hard as
that of the old giant whom Greatheart slew. And
yet this death is absolutely requisite before salva-
tion, for unless we die to all but Christ, we can
never live with Christ.
The carnal j)rofessor talks very much of faith, of
sanctification, of perfection ; but therein he oflers
sacrifice to himself as the great author of his own
salvation ; like the Pharaoh of old, he writes u^^on
the rocks, " I conquered these regions by these my
shoulders." But not so he who has really been
taught by the God of heaven ; he bows his head,
and ascribes his deliverance wholly to the grace of
the covenant God of Israel. By this, then, can thy
state be tested — is self annihilated, or is it not %
FAITHFUL WOUNDS. 71
Art tbou looking U23warcl, or art thou hoping that
thine own arm shall bring salvation ? Thus mayest
thou best understand how thy soul standeth with
regard to a work of grace. That which strippeth
the creature of all comeliness, which marreth the
beauty of pride, and staineth the glory of self-suffi-
ciency, is from Jesus ; but that which exalteth
man, even though it make thee moral, amiable, and
outwardly religious, is of the devil. Fear not the
blow which smites thee to tlie ground — the lower
thou liest the better ; but shun that which pufleth
up and lifteth thee to the skies. Remember the
Lord hath said, " And all the trees of the field shall
know that I the Lord have brought down the high
tree, have exalted the low tree, have dried up the
green tree, and have made the dry tree to flour-
ish." * Be thou ever one of the low trees, for then
Jesus will regard thee. He putteth down the
mighty from their seats, but he exalteth the humble
and meek. None are nearer mercy's door than
those who are farthest from their own ; none are
more likely to get a good word from Jesus than they
who have not one word to say for themselves. He
that is clean escaped from the hands of self, hath
not a step between himself and acceptance. It is
a good sign of a high tide of grace, when the sands
of our own righteousness are covered. Take heart
* Ezek. xvii. 24.
72 THE SAINT AND HIS SAYIOUK.
that Christ loveth thee, when thou hast no heart
for the work of self-saving. But never, never hope
that a devout carriage, respectable demeanour,
and upright conversation, will justify thee before
God—
" For love of grace
Lay not that flattering unction to your soul ;
It will but skin and film the ulcerous place,
Whiles rank corruption, mining all within,
Infects unseen."
Once more : ^vhen our sorroiqful feelings drive us
to a thorough renunciation of sin^ then we may
liojpe. How many there are who talk most rapidly
of a deep experience, of coiTuj)tion, and of indwell-
ing sin, who never heartily renounce their evil
w^ays ! But how vain is all their idle talk, while
their lives show that they love sin, and delight in
transgression ! He that is sorry for past sin, will
be doubly careful to avoid all j^resent acts of it.
He is a hypocrite before God who talketh of a
work within when there is no work without. Grace
wdlL enter a sinful heart, even though it be exceed-
ing vile ; yet it will never make friendship with
sin, but will at once commence to drive it out. He
has altogether mistaken the nature of divine grace,
wdio conceives it possible that he can be a j)artaker
of it and yet be the slave of lust, or allow sin to
leign in his mortal body. The promise runs — " Let
FAITIIFCL WOUNDS. 73
tlie wicked forsalce his way, and tlie unriglitcous
man his thoughts, and let him return unto the
Lord, and he will have mercy upon him ; and to
onr God, for he will abundantly pardon ;" but we
read not of a single word of comfort to him who
goetli on in his iniquity. Though the high and
lofty One will stoop over a wounded sinner,
he will never do so while the weapons of rebellion
are still in his hands: "There is no peace, saith
my God, unto the wicked." Justice will never
raise the siege simply because of our cries, or pro-
mises, or vows : the heart shall still be invested
with terrors as long as the traitors are harboured
within its gates. The Spirit saith, by the mouth
of Paul, " For godly sorrow worketh repentance to
salvation not to be repented of. For behold this
self-same thing, that ye sorrowed after a godly
sort, what carefulness it wrought in you, yea, what
cleai'ing of yourselves, yea, what indignation, yea,
what fear, yea, what vehement desire, yea, Avhat
zeal, yea, what revenge ! In all things ye have
approved yourselves in this matter." ^ That is no
true repentance to eternal life, which hath not such
blessed companions as these. Isaiah saith, "By
this, therefore, shall the iniquity of Jacob be purg-
ed ; and this is all the fruit to take away his sin ;
when he maketh all the stones of the altar as chalk-
* 2 Cor. vii. 10, 11.
4:
74 THE SAINT AND HIS SAVIOUE.
stones that are beaten in snnder, the groves and
images shall not stand np."* No sooner does jDeni-
tence enter the heart than down goeth every idol,
and every idolatrous altar. He whom the Lord
calleth will, like Gideon,f cast down the altar of
Baal, cut down the grove, and burn the bullock ;
like Phineas,:!: his javelin will pierce through lusts ;
and, as the sons of Levi § at the bidding of Moses,
he will go through the camp, and slay the nearest
and dearest of his bosom sins — his hand shall not
spare, neither shall his eye pity : right hands will
be cut off, and right eyes plucked out ; sin will be
drowned in floods of godly sorrow, and the soul
will desire to be free from that which it hateth,
even to detestation. As Thomas Scott remarks,
in his Treatise on Rejpentance^ " This is the grand
distinction betwixt true repentance and all false
appearances. Though men be abundant in shedding
tears, and make the most humiliating confessions,
or most ample restitution ; though they openly re-
tract their false pi'inciples, and are zealous in pro-
moting true religion ; though they relate the most
plausible story of experiences, and profess to be
favoured with the most glorious manifestations;
though they have strong confidence, high affec-
tions, orthodox sentiments, exact judgment, and
* Isa. xxvii. 9. \ Judg. vi. 28.
\ Num. XXV. n. ' % Ex. xxxiii. 26, 2Y.
FAITHFUL WOUNDS. 75
extensive knowledge : yet, except tliey ' do works
meet for repentance,' all the rest is nothing, they
are still in their sins. For the tree is known by its
fruit ; and ' every tree that bringetli not forth good
fruit is hewn down, and cast into the fire.' Yea,
though Cain's terror, Judas's confession and resti-
tution, Pharaoh's fair promises, Ahab's humiliation,
Herod's reverencing the prophet, hearing him
gladly, and doing many things — the stony-ground
hearer's joy — together with the tongue of men and
angels, the gifts of miracles and prophecies, and the
knowledge of all mysteries, were combined in one
man, they would not prove him a true penitent, so
long as the love of one lust remained immortified
in his heart, or the practice of it was alloioed in his
life." Ask thyself, then, this all-important ques-
tion, How is my soul affected by sin ? Do I hate
it ? do I avoid it ? do I shun its very shadow ? do I
sincerely renounce it, even though by infirmity I fall
into it ? Hest assured if thou canst not give a satis-
factory answer to these questions thou art yet very
far from the kingdom ; but if, with an honest heart,
thou canst declare that sin and thyself are at an
utter enmity, then " the seed of the woman" is be-
gotten in thine heart, and dwelleth there the hope
of glory.
Believer, the hour is fresh in our memory when
the divorce was signed between ourselves and our
lusts. AYe can rejoice that we have now dissolved
76 THE SAINT AND HIS SAVIOUK.
our league with hell. But, oh, how much we owe
to sovereign grace ! for we had never left the gar-
lic and fleshpots of Egypt if the Passover had not
been slain for us. Our inward man rejoiceth
greatly at the recollection of the hour which pro-
claimed eternal war between " the new creature in
Christ Jesus" and the sin which reigneth unto
death. It was a night to be remembered : we
crossed the Rubicon — j^^^ce was broken — old
friendships ceased — the sword was unsheathed, and
the scabbard thrown away. We were delivered
from the power of darkness, and brought into " the
kingdom of God's dear Son ;" and henceforth we
no longer serve sin, but the life which we live in
the flesh is a life of dependence on the Son of God,
who loved us and gave himself for us. Let us test-
ify that we never knew v/hat it was to have peace
with God until we had ceased to parley with sin.
ITot one drop of true comfort did we receive until
we had foresworn for ever the former lusts of our
ignorance ; till then our mouths were filled with
wormwood and gall, until we had cast out our iniqui-
ties as loathsome and abominable ; but now, having
renounced the works of darkness, " we have peace
with God, through our Lord Jesus Christ, by whom
also we have received the atonement."
If thou, 0 reader, canst satisfactorily answer the
solemn inquiries here proposed to thee, thy case is
assuredly in the hands of Jesus the Lord : if thou
FAITHFUL WOUNDS. 77
liast contimiallj bewailed tliy sin, hast renounced
tliine own works, and escaped from thy lusts, then
thou art none other than one called of God to
grace and glory. Be thou assured that natural
conscience can never rise to such a height as this
— it may skim the surface, but it cannot mount aloft.
Mere nature never poured contempt on human
righteousness, and never severed man from his sins.
It needs a mighty one to carry away the gates oi
the Gaza of our self-sufficiency, or to lay our Philis-
tine sins heaps upon heaps. God alone can send
the sun of our own excellency back the needed de-
grees of humility, and he alone can bid our sins
stand still for ever. It is Jesus who hath smitten,
if he hath with one blow uncrowned thee, and with
another disarmed thee. He is wont to perform
wonders ; but such as these are his own peculiar
miracles. None but He can kill with one stone
two such birds as our high-soaring righteousness
and low-winged lust. If Goliath's head is taken
from his shoulders, and his sword snatched from his
hand, no doubt the conqueror is the Son of David.
We give all glory and honor to the adorable name
of Jesus, the Breaker, the Healer, our faithful
Friend.
3. It frequently occurs that the circumstances of
the person at the time of conversion afford grave
cause to doubt the divine character of the wound-
ings which are felt. It is well known that severe
78 THE SAINT AND HIS SAYIOUK.
sickness and prospect of deatli will produce a re-
pentance so like to genuine, godly sorrow, that tlie
wisest Christians have been misled by it. Many
have we seen and heard of who have expressed the
deepest contrition for past guilt, and have vehe-
mently cried for mercy, ^Yith promises of amend-
ment apparently as sincere as their confessions
were truthful — who hare conversed sweetly of par,
don, of joy in the Spirit, and have even related
ecstasies and marvellous manifestations ; and yet-
with all this, have proved to be hypocrites, by re-
turning at the first opportunity to their old courses
of sin and folly. It hath happened unto them ac-
cording to the proverb, " The dog hath returned to
his vomit, and the sow that was washed to her
wallowing in the mire."
Pious Mr. Booth writes, " I pay more attention
to people's lives than to their deaths. In all the
visits I have paid to the sick during the conrse of
a long ministry, I never met with one^ who was not
previously serious, that ever recovered from what
he supposed the brink of death, who afterwards
performed his vows and became religious, notwith-
standing the very great appearance there was in
their favour when they thought they could not
recover." "We find, also, ready to our hand, in a
valuable work,* the following facts, which are but
* Arvine's Cyclopoedia of Anecdotes.
FAITHFUL WOUNDS. 79
specimens of a mass wliicli miglit be given : — '' A
certain American physician, whose piety led him
to attend, not only to peo^^le's bodies, but to their
sonls, stated that he had known a hundred or more
instances in his practice, of persons who, in pros-
pect of death, had been apparently converted, but
had subsequently been restored to health. Out of
them all he did not know of more than three who
devoted themselves to the service of Christ after
their recovery, or gave any evidence of genuine
conversion. If, therefore, they had died, as they
expected, have we not reason to believe that their
hopes of heaven would haVe proved terrible delu-
sions ?
^' A pious English physician once stated that he
had known some three hundred sick persons who,
soon expecting to die, liad been led, as they sup-
posed, to repentance of their sins, and saving faith
in Christ, but had eventually been restored to
health again. Only ten of all this number, so far
as he knew, gave any evidence of being really re-
generated. Soon after their recovery they plunged,
as a general thing, into the follies and vices of the
world. Who would trust, then, in such conver-
sions ?"
Such examples serve as a holy warning to us all,
lest we too should only feel an excitement produced
by terror, and should find tlie flame of piety utterly
quenched when the cause of alarm is withdrawn.
80 THE SAINT AND HIS SAYIOUE.
Some of US can trace our first serious tliouglits to
tlie bed of sickness, when, in tlie loneliness of our
chamber, " We thought upon our ways, and turned
our feet unto his testimonies."^ But this very
circumstance was at the time a source of doubt,
for we said within ourselves, " Will this continue
when my sickness is removed, or shall I not find
my apathy return, when again I enter on the busi-
ness of the world ?" Our great anxiety was not
lest we should die, but lest living we should find
our holy feelings clear gone, and our piety evapo-
rated. Possibly our reader is now sick, and this is
his trouble ; let us help you through it. Of course,
the best proof you can have of your own sincerity
is that which you will receive when health returns,
if you continue steadfast in the faith of Jesus, and •
follow on to know him. Perseverance, when the
pressure is removed, will discover the reality of
your repentance. The natural wounds inflicted by^
Providence are healed soon after the removal of
the rod, and folly is not thereby brought out of the
heart ; but when Jesus smites for sin, the w^ounds
will smart even when the instrumental rod of cor-
rection is removed, while " the blueness of the
wound cleanseth away evil."t We, who had many
mock repentances ere we really turned to the living
God, can iiow^ see the main spring of our error.
* Prov. cix. 59. f Prov. xx. 30.
FAITHFUL WOUNDS. 81
Every tliief loves honesty when he finds the jail
uneasy ; almost every murderer will regret that he
slew a man when he is ^bout to be executed for
his crime : here is the first point of distinction
which we beg our reader to observe.
That repentance lohich is genuine ariseth not so
much from dread of ])unisliment as from fear of
sin. It is not fear of damning, but fear of sinning,
which makes the truly humbled cry out for grace.
True, the fear of hell, engendered by the threaten-
ings of the law, doth work in the sOul much horror
and dismay ; but it is not hell appearing exceeding
dreadful^ but sin becoming exceeding sinful and
abominable, which is the efi'ectual work of grace.
Any man in his reason would tremble at everlast-
ing burnings, more especially when by his nearness
to the grave the heat of hell doth, as it were, scorch
him ; but it is not every dying man that hates sin
— yea, none do so unless the Lord hath had deal-
ings with their souls. Say, then, dost thou hate
hell or hate sin most ? for, verily, if there were no
hell, the real penitent would love sin not one whit
the more, and hate evil not one particle the less.
Wouldst thou love to have thy sin and heaven
too ? If thou wouldst, thou hast not a single spark
of divine life in thy soul, for one spark would con-
sume thy love to sin. Sin to a sin-sick soul is so
desperate an evil that it would scarce be straining
the truth to say that a real penitent had rather
4*
82 THE SAINT AND HIS SAVIOUR.
suffer the pains of liell without his sins than enter
the bliss of heaven with them, if such things were
possible.- Sin, sin^ sin, is the accursed thing whicli
the living soul hateth.
Again : saving rejpentance will most easily mani-
fest itself when the subjects of our thoughts are
most heavenly. By this we mean, if our sorrow
only gushes forth when we are musing upon the
doom of the wicked, and the wrath of God, we
have then reason to suspect its evangelical charac-
ter; but if contemplations of Jesus, of his cross,
of heaven, of eternal love, of covenant grace, of
pardoning blood and full redemption bring tears
to our eyes, we may then rejoice that we sorrow
after a godly sort. The sinner awakened by the
Holy Spirit will find the source of liis stream of
sorrow not on the thorn-clad sides of Sinai, but
on the grassy mound of Calvary. His cry will be,
"O sin, I hate thee, for thou didst murder my
Lord;" and his mournful dirge over his crucified
Kedeemer will be in plaintive words —
" 'Twas you, my sins, my cruel sins,
His chief tormentors were ;
Each of my crimes became a nail.
And unbelief the spear ;
'Twas you that pull'd the vengeance down
Upon his guiltless head ;
Break, break, my heart, oh burst mine eyes,
And let my sorrows bleed,"
FAITHFUL WOUNDS. 83
Ye who love the Lord, give your assent to this our
declaration, that love did melt you more than
wrath, that the wooing voice did more affect you
than the condemning sentence, and that hope did
impel you more than fear. It was when viewing
our Lord as crucified, dead, and buried that we
most wept. He with his looks made us weep bit-
terly, while the stern face of Moses caused us to
tremble, but never laid us prostrate confessing our
transgression. We sorrow because our offence is
against Him^ against his love, his blood, his grace,
his heart of aff'ection. Jesus is the name which
subdues the stubborn heart, if it be truly brought
into subjection to the Gospel. He is the rod which
bringeth waters out of the rock, he is the hammer
which breaketh the rock in pieces.
Furthermore, saving repentance will render the
conscience exceedingly tender, so that it will le
pained to the quic'k at the very recollection of the
smallest sin. Natural repentance crieth out at a
few master-sins, which have been most glaring and
heinous — the more especially if some visitor point
them out as crimes of the blackest dye ; but when
it hath executed one or two of these on the gallows
of confession, it is content to let whole hosts of less
notorious offenders escape without so much as a
reprimand. JSTot so the man whose penitence is
of divine origin — he hates the whole race of the
Evil One; like Elijah he will cry, "Let none
84 THE SAIi^T AND HIS SAVIOUK.
escape ; " he will cut up to the best of his power
every root of bitterness which may still remain,
nor will he willingly harbour a single traitor in his
breast. The secret sins, the every-clay offences,
the slight errors (as the w^orld has it), the harmless
follies, the little transgressions, the peccadilloes, all
these will be dragged forth to death when the Lord
searcheth the. heart with the candle of his Spirit.
Jesus never enters the soul of man to drive out
one or two sins, nor even to overcome a band of
vices to the exception of others ; his work is per-
fect, not partial ; his cleansings are complete bap-
tisms; his purilyings tend to remove all our dross,
and consume all our tin. He sweeps the heart
from its dust as well as its Dagons ; he suffers not
even the most insignificant spider of lust to spin
its cobweb, with allowance, on the walls of his
temple. All heinous sins and private sins, youth-'
ful sius and manhood's sins, sins of omission and
of commission, of word and of deed, of thought
and of imagination, sins against God or against
man, all will combine like a column of serpents in
the desert to affright the new-born child of heaveu ;
and he will desire to see the head of every one of
them broken beneath the heel of the destroyer of
evil, Jesus, the seed of the woman. Believe not
thyself to be truly awakened unless thou abhorrest
sin in all its stages, from the embryo to the ripe
fruit, and in all its shades, from the commonly
FAITHFUL WOUNDS. 85
allowed lust down to the open and detested crime.
"When Hannibal took oath of perpetual hatred to
the Romans, he included in that oath plebeians as
well as patricians ; so if thou art indeed at enmity
with evil, thou wilt abhor all iniquity, even though
it be of the very lowest degree. Beware that thou
write not down affright at one sin as being repent-
auce for all.
There are, doubtless, other forms and phases of
doubt, but our space does not allow us to mention
more, nor does the character of the volume require
that we should expatiate on more of these than are
the most usual causes of grief to the Lord's people.
AYe beseech the ever-gracious Spirit to reveal the
person of Jesus to every smitten sinner ; to anoint
his eyes with eye-salve, that he may see the heart
of love which moves the hand of rebuke, and to
guide every mourning seeker to the cross, whence
pardon and comfort ever flow. It is none other
than Jesus who thus frowns us to our senses, and
chastises us to right reason ; may the Holy Ghost
lead every troubled one to believe this encouraging
doctrine, then shall our heart's desire be granted.
"We cannot, however, bring our remarks to a
close until again we have urged the duty of self-
examination, which is at once the most important
and most neglected of all religious exercises.
When we think how solemn is the alternative
^^saved^^ ov 'Ulamned,^^ ^vq cannot but importune
86 THE SAINT AND HIS SAVIOUK.
our readers, as they love their souls, to " examine
themselves whether they be in the faith." Oh !
remember it will be all too late to decide this ques-
tion soon, since it will cease to be a question. The
time will have passed for hopeful changes and
gracious discoveries ; the only changes will be to
torments more excruciating, and discoveries then
willbut reveal horrors more and more bitterly
astounding. , We wonder not that men should
anxiously inquire concerning their position ; we
might marvel more that the most of them are so
indiiferent, so utterly careless to the things of the
kingdom of heaven. It is not our body, our estate,
our liberty, concerning which there is this question
at law, it is a suit of far weightier nature — our
eternal existence in heaven or hell. Let us nar-
rowly inspect our innermost feelings ; let us search
what manner of men we be ; let us rigidly scru-
tinize our heart, and learn whether it be right with
God or no. Let not the good opinion of our fel-
low-men mislead us, but let us search for ourselves,
lest we be found like the mariner who bought his
bags of one who filled them not with biscuit but
with stones, and he, relying on the merchant's
word, found himself in the broad ocean without a
morsel of food. Yet if good men tell us we are
wrong, let us not despise their opinion, for it is
more easy to deceive ourselves than the elect. He
was not far from truth who said, '' We strive as
FAITHFUL WOUNDS. 87
hard to liide our hearts from ourselves as from '
others, and always with more success ; for, in ;
deciding ujDon our own case, we are both judge, ;
and jury, and executioner; and where sophistry
cannot overcome the first, or flattery the second,
self-love is always ready to defeat the sentence by
bribing the third — a bribe that in this case is never
refused, because she always comes up to the
price."^ Since we are liable to be self-deceived7
let us be the more vigilant, giving most earnest
heed to every warning and reproof, lest the very
warning which we slight should be that which
might have shown us our dangei*. Many trades-
men are ruined by neglecting their books ; but he
who frequently casts up his accounts will know his
own position, and avoid such things as would be
hazardous or destructive. 'No ship was ever
wrecked by the captain's over- anxiety in taking
his longitude and latitude ; but the wailing sea
bears sad witness to the fate of careless mariners,
who forgot their chart, and wantonly steered
onward to rocks which prudent foresight would
easily have avoided. Let us not sleep as do others,
but rouse ourselves to persevering watchfulness,
by the solemn consideration that if we be at last
mistaken in our soul's condition, the error can
never be amended. Here, if one battle be lost, a
* Colton.
88 THE SAINT AND HIS SAYIOUE.
hopeful commander expects to retrieve his fortunes
by fiitm-e victory ; but let us once fail to overcome
in the struggle of life, our defeat is everlasting.
The bankrupt merchant cheers his spirit with the
prospect of commencing trade again — business
may yet prosper, competence may yet bless him,
and even wealth may deign to fill his house with her
hidden treasures ; but he who finds himself a bank-
rupt in another world, without God, without Christ,
without hope, must abide for ever penniless, craving,
with a beggar's lip, the hopeless boon of one poor
drop of water to cool his burning tongue. When
life is over with the unrighteous all is over — where
the tree falleth there it must for ever lie ; death is
the Medusa's head, petrifying our condition — he
that is unholy, shall be unholy still ; he that is
unjust, must be unjust still. If there were the
most remote possibility of rectifying our present
errors in a future state of existence, we might have
some excuse for superficial or infrequent investiga-
tion ; this, however, is utterly out of the question,
for grace is bounded by the grave. If we be in
Christ, all that heaven knows of unimaginable
bliss, of inconceivable glory, of unutterable ecstasy,
shall be ours most richly to enjoy ; but if death
shall find us out of Christ, horrors surpassing
thought, terrors beyond the dreamings of despair,
and tortures above the guess of misery, must be our
doleful, desperate doom. IIow full of trembling is
i
FAITHFUL WOUNDS. 89
tlie tlioiiglit, tliat multitudes of fair jDrofessors are
now in hell : although they, like ourselves, once
wore a goodly name, and hoped as others said of
them, that they were ripening for glory ; whereas
they were fattening for the slaughter, and were
drugged for execution with the cup of delusion,
dreaming all the while that they were drinking the
wines on the lees, well refined. Surely, among the
damned, there are none more horribly tormented
in the flame than those who looked to walk the
golden streets, but found themselves cast into
outer darkness, where there is weeping, and wail-
ing, and gnashing of teeth. The higher the pinna-
cle from which we slip, the more fearful will be
our fall ; crownless kings, beggared princes, and
starving nobles ; are the more pitiable because of
their former condition of affluence and grandeur :
so also will fallen professors have a sad pre-emi-
nence of damnation, from the very fact that they
were once esteemed rich and increased in goods.
When we consider the vast amount of unsound
profession which prevails in this age, and which,
like a smooth but shallow sea, doth scarcely conceal
the rocks of hypocrisy — when we review the many
lamentable falls which have lately occurred among
the most eminent in the Church, we would lift up
our voice like a trumpet, and with all our might
entreat all men to be sure of their grounds of trust,
lest it should come to pass that sandy foundations
90 THE SAINT AND HIS SAVIOUR.
should be discovered when total, destruction has
rendered it too late for anything but despair.
O age of profession, put thyself in the crucible !
O nation of formalists, take heed lest ye receive the
form and reject the Spirit! O reader, let us each
commence a thorough trial of our own spirits !
" Oh ! what am I ? My soul awake,
And an impartial survey take :
Does no dark sign, no ground of fear,
In practice or in heart appear ?
" What image does my spirit bear ?
Is Jesus form'd and living there ?
Say, do his lineaments divine
In thought, and word, and action, shine ?
" Searcher of hearts ! oh search me still,
The secrets of my soul reveal ;
My fears remove, let me appear
To God and my own conscience clear.
" May I at that bless'd world arrive,
Where Christ through all my soul shall live.
And give full proof that he is there,
Without one gloomy doubt or fear."
in. We close our chapter by the third remark
— the wounds of our Jesus were faithful. Here
proof will be entirely an unnecessary excess, but
we think meditation will be a j^rofitable engage-
ment. Ah! brethren, when we were groaning
under the chastening hand of Jesus, we thought
FAITHFUL WOUNDS. 91
liim cruel ; do we think so ill of liim now ? "We
conceived that he was wroth with us, and would be
implacable ; how have our surmises proved to be
utterly confounded I The abundant benefit which
we now reap from the deep ploughing of our heart
is enough of itself to reconcile us to the severity
of the process. Precious is that wine which is
pressed in the winefat of conviction ; pure is that
gold which is dug from the mines of repentance ;
and bright are those pearls which are found in the
caverns of deep distress. We might never have
known such deep humility if He had not humbled
us. "We had never been so separated from fleshly
trusting had He not by his rod revealed the cor-
ruption and disease of our heart. We had never
learned to comfort the feeble-minded, and confirm
the weak, had he not made us ready to halt, and
caused our sinew to shrink. If we have any power
to console the weary, it is the result of our remem-
brance of what we once sufi'ered — for here lies our
power to sympathise. If we can now look down
with scorn upon the boastings of vain, self-con-
ceited man, it is because our own vaunted strength
has utterly failed us, and made us contemptible in
our own eyes. If we can now plead with ardent
desire for the souls of our fellow-men, and especi-
ally if we feel a mofe than common passion for the
salvation of sinners, we must attribute it in no
small deo^ree to the fact that we have been smitten
92 THE SAINT AND HIS SAVIOUR.
for sin, and therefore knowing the terrors of the
Lord are constrained to persuade men. The labo-
rious pastor, the fervent minister, the ardent evan-
gelist, the faithful teacher, the powerful intercessor,
can all trace the birth of their zeal to the sufferings
they endured for sin, and the knowledge they
thereby attained of- its evil nature. We have ever
drawn the sharpest arrows from the quiver of our
own experience. We find no sword-blades so true
in metal as those which have been forged in the
furnace of soul-trouble. Aaron's rod, that budded,
bore not one half so much fruit as the rod of the
covenant, which is laid upon the back of every
chosen child of God ; this alone may render us
eternally grateful to the Saviour for his rebukes of
love.
• We may pause for a moment over another
thought, if we call to mind our deep depravity.
AYe find within us a strong and deep-seated attach-
ment to the world and its sinful pleasures; our
heart is still prone to wander, and our affections
yet cleave to things below. Can we wonder then
that it recpired a sharp knife to sever us at first
from our lusts, which were then as dear to us as
the members of our body? so foul a disease could
only be healed by frequent draughts of bitter medi-
cine. Let US detest the sin which rendered such
rough dealing necessary, but let us adore the
Saviour who spared not the child for his crying.
FAITHFUL WOUNDS. 93
If our sin had been like tlie hyssop on the wall,
our own hand might have gentlj' snapped the
roots; but having become lofty as a cedar of
Lebanon, and firmly settled in its place, only tlie
omnipotent voice of Jehovah could avail to break
it : we will not therefore complain of the loudness
of the thunder, but rejoice at the overturning of
our sin. "Will the man who is asleep in a burning
house murmur at his deliverer for shaking him too
roughly in his bed ? Would the traveller, totter-
ing on the brink of a precipice, upbraid the friend
who startled him from his reverie, and saved him
from destruction ? "Would not the harshest words
and the roughest usage be acknowledged most
heartily as blows of love and warnings of affection ?
Best of all, when we view these matters in the light
of eternity, how little are these slight and moment-
ary afflictions compared with the doom thereby
escaped, or the bliss afterwards attained ! Stand-
ino^ where our ears can be filled with the wailing-s
of the lost, where our eyes are grieved by sights
of the hideous torments of the damned — contem-
plating for an instant the fathomless depth of eter-
nal misery, with all its deprivation, desperation,
and aggravation — considering that we at this hour
might have been in our own persons enduring the
doom we deprecate, — surely it is easy work to
overlook the pain of our conviction, and bless with
all sincerity "the hand which rescued us." O
94: THE SAINT AND HIS SAVIOUR.
hammer wliicli broke our fetters, how can we think
ill of thee ! O angel which smote ns on the side,
and let us out of the prison-house, can we do aught
but love thee ! O Jesus, our glorious deliverer, we
would love thee, live to thee, and die for thee !
seeing thou hast loved us, and hast proved that
love in thy life and in thy death. ISTever can we
think thee unmerciful, for thou wast mercifully
severe. We are sure not one stroke fell too hea-
vity, nor was one pang too painful. Faithful thou
wast in all thy dealings, and our songs shall exalt
thee in all thy ways, even when thou causest groans
to proceed from our wounded spirits. And when
our spirits shall fly toward thy throne of light,
though in their unceasing hallelujahs thy tender
mercies and loving kindnesses shall claim the high-
est notes, yet, midst the rapturous hosannahs, shall
be heard the psalm " of remembrance " sounding
forth our praise for the rod of the covenant and the
hand of affliction. "While here on earth we hymn
thy praise in humbler strains, and thus adore thy
love —
"Long unafflicted, undismay'd,
In pleasure's path secure I stray'd.
Thou mad'st me feel thy chastening rod,
And straight I turned unto my God.
"What though it pierced my fainting heart,
I bless the hand that caused the smart ;
FAITHFUL WOUNDS. 95
It taught my tears awhile to flow,
But saved me from eternal woe.
'Oh! hadst thou left me unchastised,
Thy precepts I had still despised,
And still the snare, in secret laid,
Had my unwary feet betrayed
I love thee, therefore, 0 my God,
And breathe towards thy dear abode ;
Where, in thy presence fully blest,
Thy chosen saints for ever rest."
96 THE SAINT AND HIS SAVIOUR.
TO TfJE UKCOKYEETED EEADEE.
Friend, — In this chapter thou hast parted com-
pany with the Christian. Thoii coiildst join with
him while he esteemed not Jesus, but now that
Christ has begun to w^ound the conscience of his
child, thou biddest him adieu, and proudly boas-
teth that thou art not one of so miserable a charac-
ter. ^Notwithstanding this, 1 am loath to part w^ith
thee until I have again expostulated with thee.
Thou thinkest it a blessing to be free from the
sad feelings we have been describing, but let me
tell thee it is thy curse — thy greatest, deadliest
curse that *thou art a stranger to such inward
mourning for thy guilt. In the day when the
Judge of heaven and earth shall divide tares from
wheat, thou wilt see how^ terrible it is to be an un-
regenerate sinner. "When the flames of hell get
hold upon thee, thou wilt wish in vain for that very
experience which now thou dost set at nought. It
will not be all May-day with thee ; thine hour of
death is as sure as another man's, and then a bet-
FAITHFUL WOUNDS. 97
ter tlian I sliall convince thee of tliine error. Langh
not at weeping souls, account tliem not to be in a
pitiable plight ; for sad as their condition appears,
it is not half so sad as thine, and there is not one
of all those moaning penitents who would change
places with thee for an hour. Their grief is greater
joy than thy bliss ; thy laughter is not so sweet as
their groans ; and thy pleasant estate is despicable
compared with their sorest distress. Besides, re-
member those who are now in such darkness will
soon see the light, but thou shalt soon walk in
increasing and unceasing darkness. Their sorrows
sliall be ended ; thine are not yet commenced, and
when commenced shall never know a conclusion.
Theirs is liojpeful distress ; thine will be Jiojyeless
agony. Their chastisement comes from a loving
Jesus ; thine will proceed from an angry God.
Theirs has for its certain end eteenal salvation ;
thine eveklasting damnation. Oh ! bethink thee
for a moment, wouldst thou rather choose to have
painless mortification and so perish, 'than to feel
soreness in thy wounds and then receive a cure ?
Wouldst thou rather lie and rot in a dungeon than
bruise thyself by climbing the wall to escape ?
Surely thou wouldst endure anything rather than
be damned ; and I bid thee take this for truth, that
thou shalt either repent or burn ; thou shalt either
shed tears of penitence here, or else shriek in vain
for a drop of water in that pit which burneth with
5
98 THE SAINT AND HIS SAVIOTTR.
fire Tinquencliable. What sayest tliou to this?
Canst thou dwell with devouring flames ? Canst
thou abide the eternal burnings ? Ah ! be not
mad, I entreat thee. Why shouldst thou destroy
thyself? What good will come of it when thy
blood shall be laid at thine own door ? Hast thou
not siuned ? Why then think it foolish to repent ?
Has not God threatened his fierce wrath to him
that goeth on in his iniquity ? Why then despise
those whom grace has turned, and who therefore are
constrained to bid thee turn from the error of thy
sinful ways ? May the Lord stay thy madness in
time, and give thee repentance, otherwise " Tophet
is ordained of old : the pile thereof is fire and much
wood ; the breath of the Lord, like a stream of
brimstone, doth kindle it." *
* Isa. XXX. 33.
III.
JESUS DESIRED.
" Oh that I knew where I might find him!" — Job xxiii. 3.
A WHILE the wonndings of Jesus are given in tlie
dark, and we do not recognise the hand which
smiteth ns ; but it is not always to be so. Inces-
sant disappointments put us out of all heart with
the former refuges of our souls, and renewed dis-
coveries make us sadly aware of the superlative
evil dwelling in our Hesh ; stripped thus of all
covering without, and trembling at our own shame-
ful impotence, we hail with gladness the news of a
Saviour for sinners. As on the frail raft, the almost
skeleton mariners, having long ago devoured their
last morsel, raise themselves with all their remaining
strength to catch a glimj)se of a passing sail, if
haply it may bring relief, so doth the dying sinner
receive with eagerness the message of coming
grace. He might have scorned the terms of mercy
once, but like a city long besieged, he is now too glad
100 THE SAINT AND HIS SAYIOUE.
to iticeive peace at any price. The grace wliicli in
his high estate he counted as a worthless thing, is
now the great object of his combined desires. He
pants to see the- Man who is " mighty to save,"
and would count it honor to kiss his feet or nnloose
the latchet of his shoes. 'No cavillino: at sovereis^ntv,
no mnrmm'ing at self-humiliation, no scorning the
unpurchasable gifts of discriminating love ; the
man is too poor to be proud, too sick to struggle
with his physician, too much afraid of death to re-
fuse the king's pardon because it puts him under
obligation. Happy is it for us if we understand
this position of utter helplessness into which we
must all be brought if we would know Christ !
It is one of the strange things in the dealings of
Jesus, that even when we arrive at this state of en-
tire spiritual destitution, we do not always become
at once the objects of his justifying grace. Long
seasons frequently intervene between our know-
ledge of our ruin, our hearing of a deliverer, and
the application of that deliverer's hand. The Lord's
own called ones frequently turn their eyes to the
hills, and find no help coming therefrom ; yea,
they wish to look unto him, but they are so blinded
that they cannot discern him as ^Am^ hope and
consolation. This is not, as some would rashly
conclude, because he is not the Saviour for such as
they are. Far otherwise. Unbelief crieth out,
" Ah ! my vileness disqualifies me for Christ, and
JESUS DESIRED. 101
my exceeding sinfulness slmts out his love ?" How
foully dotli unbelief lie when it thus slandereth the
tender heart of Jesus ! how inhumanly cruel it is
when it thus takes the cup of salvation from the
only lips which have a right to drink thereof ! We
have noticed in the preaching of the present day
too much of a saint's gospel, and too little of a sin-
ner's gospel. Honesty, morality, and goodness,
are commended not so mnch as the marks of god-
liness, as the life of it ; and men are told that as
they sow, so they shall reap, without the absolutely
necessary caveat that salvation is not of man, nei-
ther by man, and that grace cometh not to him
that worketh, but to him that belie veth on Him
that justiiieth the nngodly. JSTot thus spake our
ancient preachers when in all its fullness they de-
clared—
" Not the righteous, not the righteous —
Sinners, Jesus came to save."
The words of a much calumniated preacher are
not less bold than true :
" There is nothing in men, thongh never so vile,
that can debar a person from a part in Christ.
Some will not have Christ, except they can pay for
him ; others dare not meddle with Christ, because
they are such vile and wretched creatures, that
they think it impossible that Christ should belong
to such wretched persons as they are. You know
102 THE SAINT AND HIS SAVIOUR.
not (saitli one) what an abominable sinner I am ;
you look upon others, and their sins are but ordi-
nary, but mine are of a deep dye, and I shall die-
in them : the rebellion of my heart is another kind
of rebellion than is in others. Beloved, let me tell
you freely from the Lord, let men deem you as
they will, and esteem yourself as bad as you can,
I tell you from the Lord, and I will make it good,
there is not that sinfulness that can be imagined in
a creature that can be able to separate or debar
any of you from a part in Christ ; even though you
are thus sinful, Christ may be your Christ. 'Naj,
I go further ; suppose one person in this congrega-
tion should not only be the vilest sinner in the
world, but should have all the sins of others, be-
sides what he himself hath committed ; if all these
were laid upon the back of him, he should be a
greater sinner than now he is ; yet, if he should
bear all the sins of others, as I said, there is no bar
to this person, but Christ may be his portion. 'He
bore the sins of many' (saith the text), but he bare
them not as his own, he bare them for many. Sup-
pose the many, that are sinners, should have all
their sins translated to one in particular, still there
is no more sin than Christ died for, though they be
all collected together. If other men's sins were
translated upon you, and they had none, then they
needed no Christ ; all the need they had of Christ
were translated to you, and then the whole of
JESTJS DESIRED. 103
Christ's obedience slionld be yours. Do but ob-
serve the strain of the Gospel, you shall find that
no sin in the world can be a bar to hinder a person
from having a part in Christ ; look upon the con-
dition of persons (as they are revealed in the Gos-
pel) to whom Christ is reached out ; and the con-
sideration of their persons will plainly show to yon
that there is no kind of sinfulness can bar a person
from having a part in Christ. Consider Christ's
own expression, ' I came to seek and to save that
which was lost ; I came not to call the righteous,
bnt sinners, to repentance ; the whole need not a
physician, but they that are sick ;' here still the
persons are considered in the worst condition (as
some might think) rather than in the best. Our
Saviour -is pleased to express himself in a direct
contrary way to the opinion of men. ' I came not
to call the righteous, but sinners ;' the poor pub-
lican that had nothing to plead for himself went
away more justified than the proud pharisee, who
pleaded with God, ^I thank thee that I am not
such an one.'
]Men think righteonsness brings them near to
Christ ; beloved, our righteousness is that which
puts a man away from Christ ; stumble not at the
expression, it is the clear truth of the Gospel ; not
simply a doing of service and duty doth pnt away
from Christ ; but npon the doing of duty and ser-
vice to expect acceptance with Christ or participa-
104 THE SAINT AND HIS SAYIOUE.
tion in Christ — tliis kind of rigliteonsness is the
only separation between Christ and a people ; and
whereas no sinfulness in the world can debar a
people, their righteonsness may debar them." *
Possibly some may object to such terms as these
as being too strong and unguarded, but a fnll con-
sideration of them will show that they are such as
would naturally flow from the lips of a Luther
when inculcating faith alone as tlie means of our
salvation, and are fully borne out by the strong
exj)ressions of Paul when writing to the Pomans
and Galatians. The fact is, that very strong terms
are necessary to make men see the whole of this
truth, for it is one which of all things the mind can
least receive.
If it were possible to make men clearly under-
stand that justification is not in the least degree by
their own works, how^ easy would it be to comfort
them ! but herein lies the greatest of all difficulties.
Man cannot be taught that his goodness is no in-
crease to God's wealth, and his sin no diminution
of divine riches ; he will for ever be imagining that
some little presents mnst be offered, and that mercy
never can be the gratuitous bounty of Heaven.
Even the miserable creature who has learned his
own bankruptcy and beggary, while assured that
he cannot bring anything, yet trembles to come
\ * Crisp.
JESrS DESIEED. 105
naked and as lie is. lie knows he cannot do any-
thing, but lie can scarcely credit tlie promise which
seems too good to be true — " I will heal their back-
sliding, I will love them freely : for mine anger is
turned away from him." * Yea, when he cannot
deny the evidence of his own eyes, because the
kind word stares him in the face, he wdll turn away
from its glories under the sad supposition that they
are intended for all men save himself. The air,
the stream, the fruit, the joys and luxuries of life,
he takes freely, nor ever asks whether these were
not intended for a special people ; but at the upper
springs he stands fearing to dip his pitcher, lest the
flowing flood should refuse to enter it because the
vessel was too earthy to be fit to contain such
pure and precious water : conscious that in Christ
is all his help, it yet appears too great a presump-
tion even to touch the hem of the Saviour's gar-
ment. 'EoY is it easy to joersuade the mourning
penitent that sin is no barrier to grace, but that
" where sin aboundeth, grace did much more
abound ;" and only the spirit of God can make the
man who knows himself as nothing at all, receive
Jesus as his all in all. When the Lord has set his
heart on a man, it is not a great difiiculty that will
move him from his purpose of salvation, and there-
fore '' he devises means that His banished be not
expelled from him." f By the divine instruction
* Hos. XIV. 4. f 2 Sam. xiv. 14.
5*
106 THE SAmT AND HIS SAVIOUR.
of the Hoi J Ghost, the sinner is taught that Jesus
is the sinner's friend, adapted to his case, and
" able to save imto the uttermost." Even then, too
often, the work is not complete ; for the soul now
labours to find him whom it needs, and it often
happens that the search is prolonged through
months of weariness and days of languishing. K
the Church, in the canticles, confesses, " By night
on mj bed I sought him whom my soul loveth : I
sought him, but I found him not. I will rise now,
and go about the city in the streets, and in the
broad ways I will seek him whom my soul loveth ;
I sought him, but I found him not," surely, even
if our reader's history does not confirm the fact
that grace is sometimes hidden, he will at least
assent to the probability of it, and pray for the
many who are crying, " Oh that I knew where I
might find him !"
May Jesus smile on our humble endeavour to
trace the steps of our own soul, so that any who
are in this miserable condition may escape by the
same means ! O ye prisoners of hope, who are
seeking a Eedeemer who apparently eludes your
grasp, let your earnest prayer accompany your
reading, while you fervently cry —
" Saviour, cast a pitying eye,
Bid my sins and sorrows end ;
Whither should a sinner fly ?
Art not thou the sinner's friend?
JESUS DESIEED. 107
Rest in thee I gasp to find,
"Wretched I, and poor, and blind.
"Didst thou ever see a soul
More in need of help than mine ?
Then refuse to make me -^hole ;
Then withhold the balm divine ;
But if I do want thee most,
Come, and seek, and save the lost.
''Haste, oh haste to my relief;
From the iron furnace take :
Eid me of my sin and grief.
For thy love and mercy's sake ;
Set my heart at liberty.
Show forth all thy power in me.
" ile, the vilest of the race.
Most unholy, most unclean ;
Me, the farthest from thy face.
Full of misery and sin ;
Me with arms of love receive ;
Me, of sinners chief— forgive .'" *
We propose —
I. To mark the hopeful sig7is connected with this
state of heart ;
II. To give certain excellent reasons why the soul
is permitted to tarry in it ; and
III. To hold forth sundry plain directions for
behaviour in it, and escape from it.
I. It is om- pleasant duty to note the hopeful
signs which gladden ns when reviewing this state.
* C. Wesley.
108 THE SAINT AND HIS SAVIOUE.
1. We are clieered by observing that the longing
of the spirit is now entirely after Jesus — " Oh that
I knew where I might find Him /" Once, like the
many whom David mentions, the inquiry was,
" "Who will show ns any good V A question indis-
criminately addressed to any and all within hear-
ing, demanding with eagerness any good in all the
world. But now the desires have found a chan-
nel, they are no longer like the wide-spread sheet
of water covering with shallow depth a tract of
marsh teeming with malaria and pestilence, but
having found a channel, they rush forward in one
deep and rapid stream, seeking the broad ocean,
where sister streams have long since mingled their
floods.
Of most men the comjDlaint is true, that they
will *'bore and thread the spheres" with the
*' quick, piercing eye " of the astronomer, or " cut
through the working wave " to win the pearl, or
wear themselves away in smoky toil, while as
'' subtle chymics " they divest and strip the crea-
ture naked, till they find the callow principles
within their nests ; in fine, will do anything and
everything of inferior importance, but here are so
negligent that it is truly asked,
"What bath not man sought out and found,
But his dear God?"*
When the heart can express itself in the words
* Herbert.
JESUS DESIRED. 109
of oiu* text, it is far otherwise, for to it every otlier
subject is trivial, and every otlier object vain.
Then, too, there was the continual prayer after
pardon, conversion, washing, instruction, justifica-
tion, adoption, and all other spiritual blessings ; but
now the soul discerns all mercies bound up in one
bundle in Jesus, and it inquires no more for cassia,
aloes, and camphire, but asks for Him who hath
the savour of all good ointments. It is no small
mark of grace when we can esteem Jesus to be all
we want. He who believeth there is gold in the
mine, and desires to obtain it, wdll not be long be-
fore he hath it ; and he who knoweth Jesus to be
full of hid treasures of mercy, and seeketh him
diligently, shall not be too long detained from a
possession of him. We have never known a sinner
anxious for Jesus — for Jesus only — who did not
in due time discover Jesus as his friend, '' waiting
to be gracious."
Our own experience recalls us to the jDcriod when
we panted for the Lord, even for Him, our only
want. Yain to us were the mere ordinances — vain
as bottles scorched by the simoom, and drained of
their waters. Yain were ceremonies — vain as
empty wells to the thirsty Arab. Yain were the
delights of the flesh — bitter as the waters of Marah,
which even the parched lips of Israel refused to
drink. Yain were the directions of the legal
preacher — useless as the howling of the wind to
110 THE SAINT AXD HIS SATIOrK.
the benighted wanderer. Tain, worse than vain,
were our refuges of lies, which fell about our ears
like Dagou's temple on the heads of the worship-
pers. One only hope we had, one sole refuge for
our misery. Save where that ark lioated, north,
south, east, and west, were one broad expanse of
troubled waters ; save where that star burned, the
sky was one vast field of immitigated darkness.
Jesus, Jesus, Jesus ! he alone, he without another,
had become the solitary hiding-place against the
storm. As the wounded, lying on the battle-field,
wifh wounds which, like fires, consume his mois-
ture, utters only one monotonous cry of thrilling
importunity, '* Water, water, water !'' so did wo
perpetually send our prayer to heaven, '' Jesus,
thou Son of David, have mercy on me ! O Jesus,
come to me !"
" Gracious Lord ! incline thine ear,
My requests vouchsafe to hear ;
Hear my never-ceasing cry —
Give me Christ, or else I die.
*• Wealth and honour I disdain,
Earthly comforts, Lord, are vain ;
These can never satisfy,
Give me Christ, or else I die.
" Lord, deny me -what thou wilt,
Only ease me of my guilt ;
Supphant at thy feet I he,
Give me Christ, or else I die.
JESUS DESIRED. Ill
" All unholy and unclean,
I am nothing else but sin ;
On thy mercy I rely,
Give me Christ, or else I die.
" Thou dost freely save the lost,
In thy grace alaoe I trust ;
"With my earnest suit comply,
Give me Christ, or else I die.
" Thou dost promise to forgive
All who in thy Son believe ;
Lord, I know thou canst not lie.
Give me Christ, or else I die.
" Father, docs thy justice frown ?
Let me shelter in thy Son !
Jesus, to thy arms I fly.
Come and save me, or I die."
As he that tantaliseth thii-st with painted rivers,
as he that embittereth hunger's pangs by the offer-
ing of pictured fruits, so were they who spoke of
ought else save Christ and him crucified. Our
heart ached with a void the whole earth could not
fill ; it heaved with a desire as in*esistible as the
mountain torrent, and as little able to be restrained
as the volcano when swelling with its fiery lava.
Every power, every passion, every wish, moved
onward in one direction. Like to an army press-
ing upwards through a breach, did our united
powers rush forward to enter the city of salvation
by one door — that door Jesus the Lord. Our soul
112 THE SAINT AND HIS SAVIOUR.
could spare no portion of itself for others ; it
pressed tlie whole of its strength into the service
to win Christ, and to be found in him. And oh !
how glorious did Jesus then seem ! what would we
not have given to have had the scantiest morsel
of his grace? "A kingdom for a horse!" cried
the routed monarch. " A kingdom for a look — a
world for a smile — our whole selves for one kind
word!" was then our far wiser prayer. Oh what
crushing we would have endured, if in the crowd
we could have approached his person? what tramp-
ing would we have borne, if our finger might have
touched the lowest hem of his garments ! Bear us
witness, ye hours of ardent desire, what horrors
we would have braved, what dangers we would
have encountered, what tortures w^e 'would have
suffered, for one brief glimpse of Him whom our
souls desired to know! We could have trodden
the burning marl of hell at his bidding, if his face
had but been in prospect ; and as for Peter's march
upon the deep, we would have waded to our very
necks without a fear, if it were but with half a
hope of a welcome from the Lord on the other side.
He had no robbers then to share his throne, no
golden calf to provoke him to jealousy. He was
the monarch reigning without a rival, l^o part of
our heart was then shut up from ' him ; he was
welcomed in every chamber of our being. There
was not a tablet of the heart which was not en-
JESUS DESIRED. 113
graven witli liis name, nor a string of our harp
wliicli did not vibrate with his praise, nor an atom
of our frame which would not have leaped for very
joy at the distant sound of his footsteps. Such a
condition of longing alone for Jesus is so healthy,
that many advanced believers would be well-nigh
content to retrace their steps, if they might once
more be fully occupied with that desire to the
exclusion of every other.
If my reader be fully resolved to satisfy his hun-
ger only with the manna which cometh down from
heaven — if he be determined to slake his thirst at
no stream save that which gusheth from the Rock
— if he will accept no cordial of comfort save that
which is compounded of the herbs of Gethsemane
— ^it is, it must be, well with him. If none but
Jesus is thy delight, take heart. Augustine cast
away TuUy's works because there was no Christ in
them ; if thou, like him, dost renounce all but
Christ, Christ will never renounce thee.
2. Another pleasing feature of this case is, the
intense sincerity and ardent earnestness of the soul.
Here is an ^'Oh!" — a deep, impassioned, burning
ejaculation of desire. It is no fanciful wish, which
a little difficulty will presently overcome — it is no
effervescence of excitement, which time will re-
move ; but it is a real want, fixed in the core of
the heart so firmly, that nothing but a supply of
the need can silence the importunate petition. It
114: THE SAINT AND HIS SAVIOTJE.
is not the passing sigh, which, the half-awakened
heave as a compliment to an eloqnent discourse or
a stirring tract, — it is not the transient wish of the
awe-struck spectator who has seen a sudden death
or a notable judgment, — it is not even the longing
of a soul in love for a time with the moral excel-
lences of Christ ; but it is the prayer of one who
needs must pray, who cannot, who dare not, rest
satisfied until he find Jesus — who can no more
restrain his groaning than the light clouds can
refuse to fly before the violence of the wind. We
have, we hope, many a time enjoyed nearness to
the throne of grace in prayer; but perhaps never
did such a prayer escape our lips as that which we
offered in the bitterness of our spirit when seeking
the Saviour. We have often poured out our hearts
with greater freedom, with more delight, with
stronger faith, with more eloquent language ; but
never, never have we cried with more vehemence
of unquenchable desire, or more burning heat of
insatiable longing. There was then no sleepiness
or sluggishness in our devotion ; we did not then
need the whip of command to drive us to labours
of prayer; but our soul could not be content,
unless with sighs and lamentations — with strong
crying and tears it gave vent to our bursting
hearts. Then we had no need to be dragged to
our closets like oxen to the slaughter, but we flew
to them like doves to their windows ; and when
JESUS DESIKED. 115
there we needed no pumping up of desires, but
they gushed forth like a fountain of waters, although
at times we felt we could scarcely, find them a
channel.
Mr. Philpot justly observes, " TVhen the Lord is
graciously pleased to enable the soul to pour out
its desires, and to offer up its fervent breathings at
his feet, and to give them out as He gives them in,
then to call upon the LordJs no point of duty,
which is to be attended to as a duty ; it is no point
of legal constraint, which must be done because
the "Word of God speaks of it ; but it is a feeling,
an experience, an inward work, which springs from
the Lord's hand, and which flows in the Lord's
own divine channel. Thus when the Lord is
pleased to pour out this ' Spirit of grace and of
supplication,' we must pray ; but we do not pray
hecause we must ; we pray because we have no
better occupation, we have no more earnest desire,
we have no more powerful feeling, and we have no
more invincible and irresistible constraint. The
living child of God groans and sighs, because it is
the expression of his wants — because it is a lan-
guage which pours forth the feelings of his heart
— because groans and sighs are pressed out of him
by the heavy weight upon him. A man lying in
the street with a heavy weight upon him will call
for help ; he does not say, ' It is my duty to cry to
the passers by for help ;' he cries for help because
116 THE SAINT AND HIS SAVIOUR.
he wants to be delivered. A man with a broken
leg does not say, ' It is my duty to send for a sur-
geon ;' he wants him to set the limb. And a man
in a raging disease does not saj, ' It is my duty to
send for a physician ;' he wants him to heal his
disease. So when God the Holy Spirit works in a
child of God, he prays, not out of a sense of duty,
but from a burdened heart ; he prays, because he
cannot but pray ; he groans, because he cannot
but groan ; he sighs, because he must sigh, having
an inward weight, an inward burden, an inward
experience, in which, and out of which, he is com-
pelled to call upon the Lord.""^
The supplication of the penitent is no mechan-
ical form of devotion, followed for the sake of
merit ; it is the natural consequence of the wound-
ing of Jesus ; and its offerer knows no more of
merit in presenting it than in breathing, or any
other act which necessity prevents him from sus-
pending. This " Oh!" is one which will not rise
once and then sink for ever ; it is not the explosion
of a starry rocket, succeeded by darkness; but
it will be an incessant ejaculation of the inner man.
As at some of our doors every hour brings a post,
so at the door of mercy every hour will hear a
prayer from such an one ; in fact, the soul will be
full of prayer even when it is not in the exercise
* Sermon on Prayer and its Answer.
JESUS DESIRED. 117
itself — even as a censer may be filled with incense
when no fire is burning in it. Prayer will become
a state of the soul, perpetual and habitual, needing
nothing but opportunity to develop itself in the
outward act of petitioning at the feet of mercy. It
is well when Mr. Desires-awake is sent to court,
for he will surely prevail. Yiolence taketh the
kingdom by force ; hard knocks open mercy's
door ; swift running overtakes the promise ; hard
wrestling wins the blessing.
When the child crieth well, his lungs are sound ;
and when the seeker can with impetuous earnest-
ness implore pardon, he is most surely not far from
health. When the soil of our garden begins to
rise, we know that the t)ulb will soon send forth
its shoot ; so when the heart breaketh for the longing
which it hath unto God's testimonies, we perceive
that Jesus will soon appear to gladden the spirit.
3. We are rejoiced to observe the sense of igno-
rance which the seelier here exj)resses — " Oh that 1
hiew where I might find him !" Men are by nature
very wise in matters of religion, and in their own
opinion they might easily set up for Doctors of
Divinity without the slightest spiritual enlighten-
ment. It is a remarkable fact that men who find
every science in the world to be too much for
them, even when they have but waded ankle-deep
into the elements thereof, can yet afi'ect to be mas-
ters of theology, and competent, yea, infallible
118 THE SAINT AND HIS SAVIOUR.
judges in matters of religion. ISTothing is more
easy than to pretend to a profound acquaintance
with the religion of the cross, and even to maintain
a reputation as a well-taught and highly instructed
disciple of the Lamb ; and, at the same time, no-
thing is more rare than really to be taught of God,
and illuminated by the Spirit; and yet without
till the religion of Jesus never can be really under-
stood. ISTatural men will array themselves in
robes of learning, ascend the chair of profession,
and thence teach to others doctrines with which
they fancy themselves to be thoroughly conversant ;
and if a word were hinted of their deficiency in
knowledge, and their inherent inability to discern
spiritual things, how wrathful would they become,
how fiercely would they denounce the bigotry of
such an assertion, and how furiously would they
condemn the cant and fanaticism which they con-
ceive to be the origin of so humiliating a doctrine !
To be as little children and bend their necks to
the yoke of Jesus, the Master, is quite out of the
question with the men of this generation, who love
to philosophise the Word, and give what they call
" intellectual " views of the Gospel. How little
do they suspect that, professing themselves to be
wise, they have become fools ! How little do they
imagine that their grand theories and learned essays
are but methods of the madness of folly, and, like
paintings on the windows of their understanding.
JESUS DESIRED. 119
assist to shut out the light of the Holy Spirit.
Self-conceit in men who are destitute of heavenly
light, unconsciously to them doth exercise itself
on that subject upon which their ignorance is of
necessity the greatest. They will acknowledge
that when they have studied astronomy, its subli-
mities are beyond them; they will not arrogate
to themselves a lordship of the entire regions of any
one kingdom of knowledge ; but here, in theology,
they feel themselves abundantly qualified, if they
have some readiness in the original languages, and
have visited the schools of the universities ; where-
as a man might with as much justice style himself
professor of botany, because he knows the scientific
names of the classes and orders, although he has
never seen one of the fiowers thus named and ar-
ranged— for what can education teach of theology
but names and theories? Experience alone can
bring the things themselves before our eyes, and
in the light of Jesus can we alone discern them.
We are pleased, therefore, to discover in the utter-
ance of the awakened soul a confession of igno-
rance. The man inquires " Where he can find the
Lord ?" He is self-confident no longer, but is wil-
ling to ask his way to heaven ; he is prepared to
go to the very dame-school of piety, and learn the
alphabet of godliness. He may be distinguished
for his learning, but now a little child may lead
him ; his titles, his gown, his diploma, his dignity,
120 THE SAINT AND HIS SAYIOUR.
all these are laid aside, and down he sits at the feet
of Jesus to begin again, or rather to commence
learning what he never knew before.
Conviction of ignorance is the doorstep of the
temple of wisdom. " It is said in the Creed that
Christ descended into hell : descendit ut ascendat
— He took his rising from the lowest place to ascend
into the highest ; and herein Christ readeth a good
lecture unto us — he teach eth us that humility is the
way to glory." ^ Seneca remarked, I suppose that
many might have attained to wisdom, had they not
thought that had they already attained it.f We
must first be emptied of every particle of fleshly wis-
dom, ere we can say that " Christ is made unto us
wisdom." We must know our folly, and confess it,
before we can be accepted as the disciples of Jesus.
It is marvellous how soon he doth unfrock us of our
grand apparel, and how easily our wisdom disap-
pears like a bubble vanishing in air. We were
never greater fools than when our wisdom was the
greatest in our own esteem; but as soon as real
wisdom came, straightway our opinion of ourselves
fell from the clouds to the bottom of the moun-
tains. We were no divines or doctors when we
were under the convincing hand of the Spirit ; we
were far more like babes for ignorance, and we felt
ourselves to be very beasts for folly.:}: Like men
* Ephr. Udall's Sermons, f Seneca de Ira, lib, iii. c. 36.
X Ps. Ixxiii. 22.
JESUS DESIRED. 121
lost in a dark wood, we could not find our paths ;
the roads which were once apparent enough, were
then hedged up with thorns ; and the very entrance
to the narrow way had to be pointed out by Evan-
gelist,""^' and marked by a light. ^N'evertheless,
blessed is he who desireth to learn the fear of the
Lord, for he shall find it the beginning of wisdom.
]N"or, in the present case, hath a sense of ignor-
ance driven the man to pry into secrets too deep
for human wisdom. He doth not exclaim, " Oh
that I knew where sin took its origin, or how pre-
destination meeteth the agency of man !" No ; he
seeks only this, " Oh that I knew where I might
find HiinP^ Many are puzzling themselves about
abstract questions while their eternal interests are
in imminent j)eril ; such men are like the man who
counted the stars, but taking no heed to his feet,
fell into a pit and perished. " We may sooner
think to span the sun, or grasp a star, or see a gnat
swallow a leviathan, than fully understand the de-
bates of eternity Too great an inquisitiveness
beyond our line is as much a provoking arrogance
as a blockish negligence of what is revealed, is a
slighting ingratitude." f The quickened spirit dis-
dains to pluck the wild fiowers of carnal know-
ledge ; he is not ambitious to reach the tempting
beauties blooming on the edge of the clifis whicli
* Bunran's Pilgrim. f Oharnock's Divine Attributes.
6
122 THE SAINT AND HIS SAVIOUR.
skirt the sea of the iinrevealed ; but he anxiously
looks around for the rose of Sharon, the lily of the
valley. He who thus studieth only to know Christ,
shall soon, by the assistance of the Holy Spirit,
learn enough to spell out his own salvation.
4. An evidence of grace is presented to us by
the ahsence of all choice as to where the Samour is
discovered. " Oh that I knew w^here I might find
him !" Here is no stipulation ; Jesus is wanted,
and let him be wherever he may, the soul is pre-
pared to go after him. We, when in this state of
experience, knew little of sect or denomination.
Before our conviction w^e could fight for names,
like mercenaries for other men's countries. The
mottoes of our party were higher in our esteem
than the golden rules of Christianity ; and we
should have been by no means grieved at the con-
flagration of every other section of professors, if our
own might have been elevated on the ruins.
Every rubric and form, every custom and antiquity,
we would have stained with our blood, if neces-
sary, in order to preserve them ; and mightily did
we shout concerning our own Churcli, " Great is
Diana of the Ephesians." l^ot a nail in the
church-door but we reverenced it — not a vestment
which we did not admire ; or, if we loved not
pomp, simplicities were magnified into our very
household gods. We hated popery, but were essen-
tially papistical ; for we could have joined His
JESUS DESIRED. 123
Unlioliness in all his anatliemas, if he would but
have hurled them against those who differed from
us. We too did, in our own fashion, curse by bell,
book, and candle, all who were not of our faith and
order ; and could scarcely think it possible that
many attained salvation beyond the pale of our
Church, or that Jesus deigned to give them so
much as a transient visit.
How changed we were when, by Divine grace, the
sectarianism of our ungodliness did hide its head
for shame ! We then thouojht that we would 2:0
among Methodists, Baptists, Episcopalians, Lide-
pendents, Presbyterians, or anywhere, so that we
could but find a Redeemer for our guilty souls. It
is more than probable that we found it necessary
to shift our quarters, and attend the very house
which we lately detested, to bow with the people
whom once we held in abhorrence. All the fan-
cies of our former lives dissolved before the heat
of our desire. The huntsman loveth the mountain
which shadeth his valley more than all its giant
brothers ; but nevertheless, when in hot pursuit of
the chamois, he leapeth from crag to crag, and
asks not what is the name of the rock upon which
the object of his chase hath bounded ; so the sin-
ner, ardently following after the Saviour, will pur-
sue him whithersoever he goeth.
Nor at such seasons did we regard the respecta-
bility of the denomination or the grandeur of the
124: THE SAINT AND HIS SAVIOUR.
structure in which God was adored. The chapel
in the dark alley, the despised and deserted church,
the disreputable school-room, were now no longer
noticed with a sneer; but whether under the
vaulted sky of heaven, the cobwebbed thatch of a
barn, the dingy ceiling of a viHage station, or the
magnificent roof of the temple of the great assem-
bly, we only sought one thing, and that one thing
found, all places were on a level. 'No praising a
church for its architectural beauty — no despising a
meeting-house for its aboriginal ugliness ; both
buildings were valued not by their figure, but by
their contents ; and where Jesus was more easily
to be found, there did we make our haunt. It is
true our servants, our ploughmen, and our paupers,
sat with us to hear the same word ; but we did not
observe the difference, though once, perhaps, we
might have looked aghast if any but my lady in
satin, or my lord in superfine broadcloth, had ven-
tured into a pew within the range of our breath.
To us the company mattered not, so long as the
Master of the Feast would but reveal himself. The
place might be unconsecrated, the minister unor-
dained, the clerk uneducated, the sect despicable,
and the service unpretending, but if Jesus did but
show his face there it was all we wished for.
There is no authentic account of the dimensions,
the fashion, or furniture, of the room in which
Jesus suddenly appeared and pronounced his
JESUS DESIEED. 125
'' peacG be nnto jou." JSTor do we tliink that any
one of the assembly even so much as thought
thereof while their Lord was present. It is well
when we are content to go whithersoever the
Lamb doth lead. Doubtless the catacombs of
Eome, the glens of Scotland, and the conventicles
of England, have been more frequented by the
King of kings than cathedrals or chapels-royal :
therefore do the go.dly count it little where they
worship, looking only for His presence which
maketli a hovel glorious, and deprecating his ab-
sence, which makes even a temple desolate. We
would in our anxious mood have followed Jesus in
the cave, the mountain, the ravine, or the cata-
comb, so that we might but have been within the
circle of his influence.
Nor would we have blushed to have sought Je-
sus among his kinsfolk and acquaintance — the sick,
the poor, the uneducated, but yet sincere children
of light. How did we then delight to sit in that
■upper room where stars looked between the tiles,
and hear the heavenly conversation which, from a
miserable pallet surrounded by ragged hangings,
an enfeebled saint of the Lord did hold with ns !
Like divers, we valued the pearl, even though the
shell might be a broken one, nor did we care where
we went to win it. When those creaking stairs
trembled beneath our weight, when that bottomless
chair afforded us an uneasy rest, and when the heat
126 THE SAINT AND HIS SAVIOUE.
and effluvia of that sick-room drove- our companion
away, did Ave not feel more than doubly repaid
v^hile that friend of Jesus told us of all his love, his
faithfulness and grace? It is frequently the case
that the most despised servants of the Lord are
made the chosen instruments of comforting dis-
tressed souls, and buildiDg them up in the faith.
The writer confesses his eternal obligations to an
old cook, who was despised as an Antinomian, but
who in her kitchen taught him many of the deep
things of God, and removed many a doubt fi-om his
youthful mind. Even eminent men have been in-
debted to humble individuals for their deliverance :
take, for instance, Paul, and his comforter, Ana-
nias ; and in our own day, Bunyan, instructed by
the holy women at Bedford. True seekers will hunt
everywhere for Jesus, and will not be too proud to
learn from beggars or little children. "VYe take
gold from dark mines or muddy streams ; it were
foolish to refuse instruction in salvation from the
most unlettered or uncouth. Let us be really in
earnest after Christ, then circumstance and place
will be lightly esteemed.
We remark also that there is no condition for
distance in tliis question, it is only " where ;" and
though it be a thousand miles away, the man has
his feet in readiness for the journey. Desire o'er-
leapeth space ; leagues to it are inches, and oceans
narrow into straits. Where, at one time, a mile
JESUS DESIRED. 127
would tire the body, a long journey after tlie Word
is counted as nothing : yea, to stand in the house
of God for hours during service is reckoned a plea-
sure and not a hardship. The Hindoo devotee, to
find a hopeless salvation, will roll himself along for
hundreds of miles : it seems hut natural that we,
when searching for eternal life, should count all
things but loss for the excellency of the knowledge
of Christ Jesus our Lord. Mary Magdalene only
needed to know where they had laid her Lord, and
her resolve was, " I will take him away;" for surely,
she thought, her bodily strength could never fail
under such a burden, and she measured the power
of her body by the might of her love. So do desti-
tute sinners, who need a Saviour, altogether laugh
at hazards or hardships which may intervene.
Come mountain or valley, rapid or rock, whirlpool
or tempest, desire hath girded the traveller with an
omnipotence of heart, and a world of dangers is
trodden beneath the feet, with the shout of De-
borah— " O my soul, thou hast trodden down
strength."
"1 doubt not," said Rutherford to Lady Ken-
mure, " that if hell were betwixt you and Christ,
as a river which ye behoved to cross ere ye could
come at him, but ye would willingly put in your
foot, and make through to be at him, upon hope
that he would come in himself into the deepest
of the river, and lend you his hand." Doubtless
128 THE SAINT AND HIS SA.VIOUR.
it is SO with tliee, reader, if tliou art as we have
described.
We think also we may be allowed to add, that
the earnest inquirer does not object to any position
of humiliation which may be required of him ere
he can " see Jesus." It is only demanded " where ?"
and though the reply maybe, "There, in yonder
cell of penitence, on your bended knees, stripped
of all your glories, shall you alone behold him," no
delay will reveal the lurking pride ; but an instan-
taneous and joyful obedience will manifest that the
one absorbing passion has entirel}^ swallowed up all
ideas of dignity, honour, and pride.
Like Benhadad, when in danger, hearing that the
king of Israel is a merciful king, we will consent to
put sackcloth on our loins, and ropes upon our
necks, and go in unto him, hoping for some words
of favour. We make a surrender at discretion,
without reserve of the arms of our sins or the bag-
gage of our pleasures. He that is down so low as
to be wholly submissive, will find that even justice
will not smite him. Mercy always flieth near the
ground. The flower of grace groweth in the dells
of humility. The stars of love shine in the night
of our self-despair. If truth lie not in a well, cer-
tainly mercy doth. The hand of justice spares the
sinner who has thrown away both the sword of re-
bellion and the plumes of his pride. If we will do
and be anything or everything, so that we may but
JESUS DESIEED. 129
win Christ, we shall soon find him to be everything
to us. There is no more hopeful sign of coming
grcace than an emptiness of our own selfish terms
and conditions, for he resisteth the proud, but giv-
eth grace unto the lowly.
Thus have we tried to sum uj) all the promises
which this state aflbrds, but cheering tliough they
be, we fear few will accept the comfort they afford ;
for, " as he that poureth vinegar upon nitre, so is
he that singeth songs to a sad heart ; and it is gen-
erally in vain to condole a patient under an opera-
tion by any reflections on the benefit thereof, see-
ing that while the pain lasteth he will still cry out
and groan. ^Nevertheless, w^e who have escaped
cannot refrain from singing without the walls of
the dungeon, in the hope that some within may
hear and take heart. Let us say to every mourner
in Zion, Be of good cheer ; for " He who walked in
the garden, and made a noise that made Adam
hear his voice, will also at some time walk in your
soul, and make you hear a more sweet word, yet
ye will not always hear the noise and din of his
feet when lie walketh."^ Ephraim is bemoaning
and mourning f " when he thinketh God is far off",
and heareth not ; and yet God is like the bride-
groom, standing only behind a thin wall, if and lay-
* Rutherford. f Jer. xxxi. 18.
X Cant. ii. 9.
6*
\^
130 THE SAINT AND HIS SAVIOUR.
ing to liis ear, for lie saitli himself, I have Tsnrelj
heard Ephraim bemoaning himself." "" I will surely
have mercy npon him, saitli the Lord."
Be thou of good cheer, O seeker; go on, for hope
prophesies success, and the signs of thy case prog-
nosticate a haj)py deliverance. None who are like
thee have failed at last : persevere and be saved.
II. "We are now arrived at our second division,
wherein we proposed to consider the reasons of this
tarr^jing. May our Divine Illuminator enlighten
us while w^e write !
We believe that many are delayed because they
seek not rightly or because they seek not ea-
gerly, with these we have just now nothing
to do ; we are dealing w^itli the genuine con-
vert, the sincere searcher, who yet cannot find
his Lord. To the exercised mind no question is
more hard to answer than this, " Why doth he not
hear?" but wdien delivered from our distress,
nothing is more full of joy than tlie rich discovery
that " he hath done all thino:s w^ell."
If our reader be now in sorrow, let him believe
what he cannot see, and receive the testimony of
others who now bear witness that " God's way is in
the sea, and his path in the deep waters."
1. We now perceive that it afforded pleasure to
Jesics to view the labours of our faith in pursuit after
him. Jesus doth often hide his face from his chil-
JESUS DESIRED. 131
dren, that he may hear the sweet music of their
cry. "When the woman of Canaan came before our
Lord, he answered her not a word; and w^hen her
importunity did somewhat prevail, a harsh sentence
was all she obtained. Yet the blessed Jesus was
not angry with her, but was pleased to behold her
fiiith struggling amid the waves of his seeming neg-
lect, and finding anchorage even on that hard word
wdiicli appeared like a rock ready to wreck her
hopes. He was so charmed with her holy daring
and heavenly resolution, that he detained her for a
time to feast his eyes upon the lovely spectacle.
The woman had faith in Christ, and Jesus would let
all men see what faith can do in honour of its Lord.
Great kings have among their attendants certain
well-trained artistes who play before them, while
they, sitting with their court, behold their feats
with pleasure. JSTow, Faith is the king's cham-
pion, whom he delights to put upon labom-s of the
most herculean kind. Faith hath, when bidden by
its Master, stopped the sun and chained the moon ;
it hath dried the sea and divided rivers ; it hath
dashed bulwarks to the ground ; quenched the vio-
lence of fire ; stopped the mouths of lions ; turned
to flight the armies of the aliens, and robbed death
of its prey. Importunity is the king's running
footman ; he hath been known to run whole months
together without losing his breath, and over moun-
tains he leaps with the speed of Asahel ; therefore
132 THE SAINT AND HIS SAYIOIJE.
dotli the Lord at times try his endurance, for he loveth
to see what his own children can perform. Prayer^
also, is one of the royal musicians ; and although
many do prefer his brother, who is called Praise,
yet this one hath ever had an eqnal share of the
king's favour. His lute playeth so sweetly that the
heavens have smiled with sunshine for the space of
three years and six months * at the sound thereof ;
and when again the melodious notes were heard,
the same skies did weep for joy, and rain descended
on the earth. Prayer hath made God's axe of ven-
geance stay in mid air, although it was hastening to
fell the cumber-ground ; and his sword hath been
lulled to sleep in its scabbard by the soft sonnets of
prayer, when it sung of pardons bought with blood.
Therefore, because Jesus delighteth in these cour-
tiers whom he hath chosen, he doth ever find "them
work to do, whereby they may minister unto his
good pleasure. Surely thou who walkest in dark-
ness, and seest no light, thou mayst be well content
to grope thy way for a while, if it be true that this
midnight journey is but one of the feats of faith
which God is pleased that thou shouldst perform.
Go on then in confidence.
2. "We may sometimes regard this delay as an
exhibition of Divine sovereignty. God is not bound
to persons nor to time ; as he giveth to whom he
* James v. lY, 18.
JESUS DESIRED. 133
pleaseth, so clotli lie bestow liis favours in his own
time and manner. Yery frequently the prayer
and the answer attend each other, as the echo doth
the speaker's voice. Usually it is, "Before they
call I will answer, and while they are yet speaking
I will hear." But Divine prerogative must be
manifested and maintained, and therefore he doth
sometimes give temporary denials or protracted
delays. Through some of our squares the right of
way is private, and in order to maintain the right,
although the road is usually open, yet there
are gates which at times are closed for a season,
lest any should imagine that they could demand
a passage ; so, although mercy be free and speedy,
yet it is not always immediate, that men may
know that the giver has a right to refuse. Jesus
is no paid physician, who is boand to give us his
calls ; therefore he will sometimes step in late in
the day, that we may remember he is not our
debtor. Oh ! our hearts loathe the pride which
bows not to Divine sovereignty, but arrogantly
declares God to be under obligations to his crea-
tures. Those who are full of this satanic spirit will
not assert this in plain language, but while they
cavil at election, talking with impious breath about
" partiality," " injustice," " respect of persons,"
and such like things, they too plainly show that
their old nature is yet unhumbled by Divine grace.
"We are sure of this, that no convinced sinner.
134 THE SAINT AND HIS SAVIOUR.
when under a sense of his ill-desert, will ever dis-
pute the justice of God in damning him, or quarrel
with the distinguishing grace which Heaven givetli
to one and not to another. If such a person has
not yet been able to subscribe to the doctrine of
sovereign, discriminatiug, electing grace, we won-
der not that he hath found no peace ; for verily
Jesus will have him know that his bounties are in
his own hand, and that none can lay any claim to
them. -Herbert, in his Country Parson^ says,
" He gives no set pension unto any, for then, in
time, it will lose the name of charity with the
poor, and they will reckon upon it, as on a debt ;"
truly it would be even so with the loving kindnesses
of the Lord, if they were always bestowed where
man at first desires them. There is nothing over
which the Lord is more jealous than his crown —
his sovereignty — his right to do as he will with his
own. How grateful should we be that he uses
such lenient and gentle means to preserve his dig-
nity ; and that while he might, if he pleased, block
u]3 the gates of salvation for ever, he doth only for
a moment cause them to be closed, that we may
sing the more loudly when we obtain an entrance
through them.
3. A ministry devoid of gospel grace is a fre-
quent cause of long delay in finding the Saviour.
Some of us in the days of our sorrow for sin were
compelled by circumstances to sit under a legal
JESUS DESIRED. 135
preacher who did but increase our pain, and aggra-
vate our woe. Destitute of all savour and unction,
but most of all w^anting in a clear view of Jesus
the Mediator, the sermons we heard were wells
without water, and clouds without rain. Elegant
in diction, admirable in style, and faultless in com-
position, they fell on our ears even as the beautiful
crystals of snow fall upon the surface of the brook,
and only tend to sw^ell its floods. Good moralit}^,
consistent practice, upright dealing, amiable be-
haviour, gentle carriage, and modest deportment,
were the everyday themes of the pulpit ; but alas !
they were of as little service to us as instructions
to dance w^ould be to a man who has lost both his
.iSgs. "We have often been reminded by such
( preachers, of the doctor who told a poor penniless
\ widow that her sick son could easily be cured if
/ she would give him the best wine, and remove him
\ at once to Baden-Baden — the poor creature's
I fingers staring all the while through the tips of her
w^orn-out gloves, as if they wished to see the man
wdio gave advice so profoundly impracticable.
"~ Far be it from us to condemn the preaching of
morality hj such men, for it is doubtless all they
can preach, and their intentions being good, it is
probable they may sometimes be of service in re-
straining the community from acts of disorder ; but
we do deny the right of many to call themselves
Christian ministers, while they constantly and sys-
136 THE SAINT AND HIS SAVIOUR.
tematicallj neglect to declare the truths which lie
at the very foundation of the Gospel. A respected
bishop of the Episcopalian denomination,* in ad-
dressing the clergy of the last century, said, " We
have long been attempting to reform the nation by
moral preaching. With what effect ? None. On
the contrary, we have dexterously preached the
people into downright infidelity. We must change
our voice ; we must preach Christ and hjm cruci-
fied ; nothing but the Gospel is the power of God
nnto salvation." We fear that in some measure
this is the case even now — would that we dared to
hoj)e otherwise ! Let such of us as are engaged in
the work of the ministry take heed to ourselves,
and to our doctrine, that we cause no needless pain,
and retard no man's progress to a Saviour ; and let
our reader look to his own soul's salvation, and
select his pastor, not for his eloquence, learning,
amiability, or popularity, but for his clear and con-
stant testimony to the Gospel of Christ. The wit-
ness of the pulpit must be incessantly evangelical,
nor is a single exception to be allowed. A vener-
able divine justly writes, "Faithful preachers never
preach mere philosophy, nor mere metaphysics, nor
mere morality. "f How many poor souls may now
be in bondage by your lifeless j)reaching, O ye who
love anything better than the simple Gospel! What
* Bishop Lavington. f Emmons.
JESUS DESIRED. 137
are ye but polished bolts on the dungeon- door of
the distressed, or well-dressed halberdiers, affright-
ing men from the palace of mercy ? Ah ! it will be
well for sume if they shall be able to wash their
hands of the blood of souls, for verily in the colls
of eternal condemnation there are heard no yells of
horror more appalling than the shrieks of damned
ministers. Oh, to have misled men — to have
ruined their souls for ever !
Happy suicide,'" who by his own hand escapes
the sound of the curses of those he victimized !
happy in comparison with the man who vv'ill for
ever hear the accusing voices of the many who have
sunk to perdition through the rottenness of the
doctrine which he offered them for their support.
Here on our knees we fall, and pray for grace that
we may ever hold uj) Jesus to the sinner ; not doc-
trine without Jesus, which is as the pole without
the brazen serpent, but Jesus — a whole Jesus — to
poor lost sinners. We a,re sure that many con-
vinced souls have tarried long in the most distress-
ing condition, simply because, by reason of the
poverty of their spiritual food, their weakness was
so great that the cry of Hezekiah was theirs — " this
day is a day of trouble ; for the children are come
to the birth, and there is not strength to bring
forth. "f May our glorified Jesus soon come into
* Mr. Sadleir. \ Isa. xxxvii. 3.
A
138 THE SAINT AND HIS SAVIOUR.
liis Cliurcli, and raise up shepherds after his own
heart, who, endowed with the Holj Spirit, fall of
sympathy, and burning with love, shall visit those
who are out of the way, and guide the wanderer
to the fold. Such men are still to be found. O
reader, search them out, sit at their feet, receive
their word, and be not disobedient to the com-
mands w^hich they utter from heaven.
4. Misapprehension of the nature of salvation^
in some cases, delays the happy hour of Christ's
appearance. A natural tendency to legal ideas
dims the mind to the perception of the doctrine
of Jesus, which is grace and truth. A secret de-
sire to do something in part to aid Jesus, prevents
us from viewing him as " all our salvation, and all
our desire." Humbled though we have been by
the cutting down of all our righteousness, yet the
old root w^ill sprout — '' at the scent of water it w^ill
bud ;" and so long as it does so, there can be no
solid peace, no real cleaving to Christ. We must
, learn to sjDell the words law and grace^ without
' mingling the letters.
While sick men take two kinds of medicine there
is little hope of a cure, especially if the two
draughts are compounded of op^^osing ingredients ;
the bird which lives on two trees, builds its nest
on neither ; and the soul halting between grace
. and works can never find rest for the sole of its
V^foot. Perhaps, my reader, a secret and w^ell-nigh
JESUS DESIRED. 139
irapercGptlble self-trust is the very thing which
shuts out Christ from thy soul. Search and look.
E'ot a few seekers are expecting some extraordi-
nary sign and w^onder ere they can believe. They
imagine that conversion will come upon them in
some marvellous manner, like Mary's visitation by
the angeh Naaman-like, they are dreaming that
the prophet will strike his hand over the place, and
they shall recover. " Go wash in Jordan seven
times " has not enongh mystery in it for their poor
minds : " Except they see signs and wonders they
will not believe." Let none, however, hope for
miracles ; wonders do occur : some are brought to
Jesus by vision and revelation, but far more are
drawn by the usual means of grace, in a manner
which is far removed from the marvellous. The
Lord is not in the whirlwind, the Lord is not in the
fire ; but usually he speaketh in the still small
voice. Surely it should be enough for us, if we
find pardon in the appointed method, without de-
siring to have rare and curious experiences, with
which, in after years, we may gratify our own self-
love, and elevate ourselves as singular favourites
of heaven. Regeneration is indeed a supernatural
work, but it is usually a silent one. It is a pulling
down of strongholds, but the earth shakes not with
the fall ; it is the building of a temple, but there is
no sound of hammer at its erection ; like the sun-
rise, it is not heralded by the blast of trumpet, nor
v
140 THE SAINT AND UTS SAVIOUE.
do wonders hide beneath its wings. We know
who is the mother of mjsteiy ; do we desire to be
her children? Strange phantoms and marvellous
creatures find their dwelling-place in darJcness'y
light is not in relationship with mystery ; let none
be hoping to find it so. Believe and live is the
plan of the Gospel ; if men would but lay aside
their old ideas, they would soon find Jesus as their
very present help ; but because they look for un-
promised manifestations, they seek in vain, until
disappointment has taught them wisdom.
5. Although the seeking penitent hath renounced
all known sin, yet it may he that some sin of igno-
rance yet remains unconfessed^ and unrejyented of^
which will frequently be a cause of great and grie-
vous delay.
God, who searcheth Jerusalem with candles,
will have us examine ourselves most thoroughly.
He has issued a search-warrant to conviction,
which giveth that ofiicer a right to enter every
room of our house, and command every Eachel to
rise from her seat lest the images should be beneath
her. Sin is so skilful in deception, that it is hard
to discover all its lurking places ; neither is it easy
to detect its character when brought before our
eyes, since it will often borrow the garb of virtue,
and appear as an angel of light ; nor should we our-
selves use sufiicient diligence in its destruction, if
the delay of the needed mercy did not urge us to a
JESUS DESIRED. 141
more yigorons pursuit of the traitors who have
brought us into grief. Our gracious Lord, for our
own sake, desires the execution of our secret sins,
and bj his frowns he puts us upon the watch lest
we should induloje or harbour them.
iSTever, jDcrhaps, shall we again possess so deep
a horror of sin as in that moment when we
well-nigh despaired of deliverance from it, and
therefore never shall we be so fully prepared
to exterminate it. Eternal wisdom will not al-
low a season so propitious to pass without im-
provement; and having melted our heart in the
furnace till the scum floated on the surface, it doth
not allow it to cool until the dross hath been
removed. Look to thyself, O seeker, for peradven-
ture the cause of thy pain lieth in thine own heart.
How small, a. „ splinter prevents the healing of a
/festered wound ; extract it, and the cure is easy.
.' Be wise; what thou doest do quickly, but do it
^ perfectly ; thus shalt thou make sure work for
i eternity, and speed the hour of thine acceptance.
\ Be sure sin will find thee out, uirless thou dost find
J it out. A warrior stimulated the valour of his
' soldiers by simply pointing to the enemy and ex-
claiming, '^ Zads, there they are^ if yoio do not hill
thein^ they will Mil you.'''' Thus would we remind '
Lthee, that sin will destroy thee if thou dost not
destroy it. Be concerned, then, to drive it from
thine heart.
142 THE SAINT AND HIS SAVIOUR.
6. Usefulness in after life is often increased by
the bitter experience with which the sonl is exer-
cised while seeking after Jesus; but as this has
ah'eadj received our attention, we will close our
meditations on the reasons for protracted delay,
by the simple remark, that it is of far more impor-
tance to a penitent to use every means for obtain-
ing the Saviour's blessing, than to inquire into the
motives which have hitherto made him deaf to his
petitions. Earnestly do we entreat the mourner
to strive to enter in at the straight gate, and to
continue his cry — " Oh that I knew where I might
find him !"
in. It is now our pleasant duty to direct the
troubled spirit to the means of obtaining speedy
and lasting peace. May the God who opened the
eyes of the desolate Hagar in the wilderness, and
guided her so that she saw a well of water wdiereat
she filled her empty bottle, use us as his finger to
point the thirsting, dying sinner to the place where
He stands, who once said, " If any man thirst, let
him come unto me and drink." Our rules shall be
expressed in simple words — that the wayfaring
man, though a fool, may not err therein.
1. Go where he goes. Dost thou desire to present
a petition to the king — wilt thou not go to his
palace to do it? Art thou blind — where shouldst
thou sit but at the way-side, begging ? Hast thou
a sore disease — where is there a place more fitting
^ JESUS DESIRED. 143
for thee than the porch of Bethesda, where my
Lord doth walk ? Art thou palsied — wilt thou not
desire to be in his presence, though on thy bed
thou be let down to the spot where he standeth ?
Did. not Obadiah and Ahab journey throngh the
whole land of Israel to find Elijah? and. wilt not
thou visit every place where there is hope of meet-
ing Jesus ? Dost thou know where his haunts are ?
Hast thou not heard that he dwelleth on the hill
of Zion, and hath fixed his throne of mercy within
the gates of Jerusalem ? Has it not been told thee
that he ofttimes cometh up to the feast, and mingleth
with the worshippers in his temple? Have not
the saints assured thee that he walketh in the
midst of his Church, even as John, in vision, saw
him among the golden candlesticks ? Go, then, to
the city which he hath chosen for his dwelling-
place, and wait within the doors which he hath
deigned to enter. If tliou knowest of a gospel
minister, sit in the solemn assembly over which he
is president. If thou hast heard of a church which
has been favoured with visits from its Lord, go
and make one in the midst of them, that when he
cometh he may bid thee put thine hand into his
side, and be not faithless but believing. Lose no
opportunity of attending the word : Thomas doubt-
ed, because he was not there when Jesus came.
Let sermons and prayers be thy delight, because
they are roads wherein the Saviour walketh. Let
14^ THE SAINT AND HIS SAVIOUR.
tlie rigliteons be thy constant company, for such ever
bring Him where they come. It is the least thing
thou canst do to stand where grace usually dispens-
eth its favor. Even the beggar writes his petition
on the flagstone of a frequented thoroughfare, be-
cause he hopeth that among the many passers, some
few at least will give him charity ; learn from him
to ofl'er thy prayers where mercies are known to
move in the greatest number, that amid them all
there may be one for thee. Keep thy sail up when
there is no wind, tliat when it blows thou mayst
not have need to prepare for it ; use means when
thou seest no grace attending them, for thus wilt
thou be in the way when grace comes. Better go
fifty times and gain nothing than lose one good op-
portunity. If the angel stir not the pool, yet lie
there still, for it may be the moment when thou
leavest it will be the season of his descending.
" Being in the way, the Lord met with me," said
one of old ; be thou in the way, that the Lord may
meet with thee. Old Simeon found the infant
Messiah in the Temple ; had lie deserted its hal-
lowed courts he might never have said, '• Mine
eyes have seen thy salvation." Be sure to keep in
mercy's way.
2. Cry after Him. Thou hast been lying in his
path for many a day, but he has not turned his
eye upon thee. What then ? Art thou content to
let him pass thee by ? Art thou willing to lose so
Ji.SUS DESIKED. 145
precious an 023j)ortiinity ? J^o ! tliou desirest life,
and thou wilt not bo aslianied to beg aloud for it :
thou wilt not fear to take him for an example of
whom it is written, " When he heard tliat it w^as
Jesus of JSTazareth, he began to cry out and say,
Jesus, thou Son of David, have mercy on me I
And many charged him that he should hold his
peace ; but he cried the more a great deal, Thou
Son of David, have mercy on me !" It is an old
proverb, " We lose nothing by asking," and it is an
older promise, Ask and ye shall receive." Be not
afraid of crying too loudly. It is recorded, to the
honour of llordecai, that he cried with a loud cry ;
and we know that the kingdom of heaven suffereth
violence. Think it not possible to pray too fre-
quently, but at morning, at noon, and at eventide,
lift up thy soul unto God. Let not despondency stop
the voice of thy supplication, for He who heareth
the young ravens when they cry, will in due time
listen to the trembling words of thy desire. Give
Him no rest until he hear thee ; like the importu-
nate widow, be thou always at the heels of the
great One ; give not up because the past has proved
apparently fruitless, remember Jericho stood firm
for six days, but yet when they gave an exceeding
great shout, it fell flat to the ground, '^xirise,
cry out in the niglit : in the beguniing of the
watches pour out thine heart like water before
the flice of the Lord. Let tears run down like a
T
146 THE SAINT AND HIS SAVIOUR.
river dav and nio^Iit : ffive tlivself no rost : let uat
the apple of thine eje cease." * Let groans, and
sighs, and vows keep up perpetual assault at hea-
ven's doors.
" Groans fresh'd with vows, and tows made salt with- tears ;
Unscalc Ms eyes, and scale his conquered ears :
Shoot up the bosom-shafts of thy desire,
Feather'd with faith, and double-fork'd with fire ;
And they will hit: fear not, where Heaven bids come,
HeavVs never deaf, but when man's heart is dumb."
Augustine svreetlj vrrites, " Thou may est seek after
honours, and not obtain them ; thou mayest labour
for riches, and yet remain poor ; thou mayest dote
on pleasures, and have many sorrows. But our
God of his supreme goodness says, Who ever
sought ine^ and found me not ? who ever desired
me, and obtained me not ? who ever loved me, and
missed of me ? I am with him that seeks for me :
he hath me already that wisheth for me ; and he
that loveth me is sure of my love." Try whether
it be not so, O reader, for so have we found it.
3. TliinJu of his jpromises. He has uttered mauy
sweet and gracious words, which are Jike the call
of the hen, inviting thee to nestle beneath his
wings, or like white flags of truce bidding thee
come without fear. There is not a single promise
which, if followed up, will not lead thee to the
Lord. He is the centre of the circle, and the
* Lam. ii. 18, 19.
JESUS DESIKED. 147
promises, like radii, all meet in 1dm and tlience
become Yea and Amen. As tlie streams run to
tlie ocean, so do all the sweet words of Jesns tend
to himself: launch thy bark upon any one of them,
and it shall bear thee onward to the broad sea of
his love. Lost on a dreary moor, the w\anderer
discovers his cottage by the light in the window
casting a gleam over the darkness of the w^aste ; so
also must w^e find out " our dwelling-place " by the
lamps of promise w^hich our Saviour hath placed
in the windows of his word. The handkerchiefs
bronght from the person of Paul healed the sick ;
surely the promises, which are the garments of
Christ, will avail for all diseases. We all know
that the key of promise will imfasten every lock in
Doubting Castle; will w^e be content to lie any
longer in that dnngeon when that key is ready 'to
our hand % A large number of the ransomed of the
Lord have received their liberty by means of a
cheering word applied v/ith power. Be thou con-
stant in readinii: the word and meditation thereon.
Amid the fair flowers of promise grovreth the rose
of Sharon — pluck the promises, and thou mayest
find Him with them. He fcedeth among the lilies
— do thou feed there also. The sure words of
Scripture are the footsteps of Jesus imprinted on
the soil of mercy — follow the track and find Him.
The promises are cards of admission not only to the
throne, the mercy-seat, and the audience-chamber,
14:8 THE SAINT AND HIS SAVIOUK.
but to the very heart of Jesus. Look aloft to the
sky of Revelation, and thou wilt yet find a constel-
lation of promises which shall guide thine eye to
the star of Bethlehem. Above all, cry aloud when
thou readest a promise, " Eemembcr thy word unto
thy servant, on which thou hast caused me to
hope."
, 4. Meditate on Ids person and Ids %oorl<^. If we
■were better acquainted Avith Jesus, we should find
it more easy to believe him. Many souls mourn
because they cannot make themselves believe ; and
the constant exhortations of ministers persuading
them to faith, cause them to sink deeper in the
mire, since all their attempts prove inefl:ectual. It
w^ere well for both if they would remember that the
mind is not to be compelled to belief by exhorta-
tion or force of will ; a small acquaintance with the
elements of mental science would sufiice to show
them that faith is a result of previous states of the
mind, and flows from those antecedent conditions,
but is not a position to which we can attain without
passing through those other states which the Divine
laws, both of nature and of grace, have made the
stepping-stones thereto. Even in natural things,
we cannot believe a thing simply because we are
persuaded to do so ; we require evidence ; we ask,
" What are we to believe ?" we need instruction
on the matter before we can lay hold upon it. In
Bpiritual things especially we need to know what
JESUS DESIRED. 149
we arc to believe, and wlij. We cannot by one
stride mount to faith, and it is at least useless, not
to say cruel, to urge us to do so, unless we are told
tlie grounds on wliicli our faith must rest. Some
! men endeavour to preach sinners to Christ ; we
prefer to preach Christ to sinners. AYe believe
that a faithful exhibition of Jesus crucified will,
under the Divine blessing, beget faith in hearts
where fiery oratory and vehement declamation
have tailed. Let this be borne in mind by tliose
who are bewailing themselves, in the words of
John ^Newton :
*' Oh, could but I believe,
Then all would easy be ;
I would, but cannot — Lord, relieve !
My help must come from thee."
Thou wilt not long have need to pray in this fash-
ion if thou canst obey the rule we would put before
thee, which is, meditate on Jesus ; reflect upon the
mystery of his incarnation and redemption ; and
frequently picture the agonies of Gethsemane and
Calvary. The cross not only demands faith, but
causes it. The same Christ who requires faith for
salvation doth infuse faith into all those who do
meekly and reverently meditate upon his sacrifice
and mediation. We learn to believe in an honest
man by an acquaintance with him, even so (although
faith be the gift of God, yet he giveth it in the use
150 ' THE SAINT AND HIS SAYIOUE.
of the mec^ns) it cometli to pass that by frequent
consideration of Jesus, we know him, a^d therefore
trust in him. Go thou to the gloomy brook of Ke-
dron, make Gethsemane thy garden of retirement,
tread the blood-stained Gabbatha, climb the hill
of Calvary, sit at the foot of the accursed tree,
watch the victim in his agonies, listen to his groans,
mark his flowing blood, see his head bowed on his
breast in death, look into his open side ; then walk
to the tomb of Joseph of Arimathea, behold him
rise, Yfitness his ascension, and view him exalted
far above principalities and powers, as the mediator
for sinful men : thus shalt thou see and believe, for
verily hard is that unbelief which can endure such
sights ; and if the Holy Spirit lead thee to a true
vision of them, thou shalt believe inevitably, find-
ing it impossible longer to be incredulous. A true
view of Calvary will smite unbelief with death, and
put faith into its place. Spend hours in holy re-
tirement, tracing his pilgrimage of woo, and thou
shalt soon sing,
" Oh how sweet to view the flowing
Of his soul-redeeming blood ;
With Divine assurance knowing
Tiiat he made my peace with God !"
5. Venture on Him. This is the last but best
advice we give thee, and if thou hast attended to
that which precedes it, thou wilt be enabled to fol-
JESUS DESIRED. 151
low it. W"e liavG said " venture," but we imply
no venture of risk, but one of courage. To be
saved it is required of tliee to renounce all hope of
salvation by any save Jesus — that thou hast sub-
mitted to. IText thou art called upon to cast thy-
self entirely on him, prostrating thyself before his
cross, content to rely wholly on Hiin. Do this, and
thou art saved, refuse and thou art damned. Sub-
scribe thy name to this simple rhyme — •
" I'm a poor sinner, and nothing at all,
But Jesus Christ is my all in all ;"
and, doing this, thou art secure of heaven.
Dost thou delay because of unworthiness ? Oh do
not so, for he invites thee just as thou. art. Tliou
art not too sinful, for he is " able to save unto the
uttermost." Think not little of his power or his
grace, for he is infinite in each ; only fall flat upon
his gracious declaration, and thou shalt be em-
braced by his mercy. To believe is to take Jesus
at his word, and when all things deny thee the
hope of salvation, still to call Ilim yours. ]N'ow
we beseech thee launch into the deep, novv' cut thy
moorings and give up thyself to the gale, nov/ leave
the rudder in his hands, and surrender thy keeping
to his guardianship. In this way alone shalt thou
obtain peace and ete;nal life.
May the Directing Spirit lead us each to Him in
whom there is light, and whose light is the life of
men.
TO THE u:n^co:^yeeted keadee.
Friend — Love to tlij soul constrains us to set
apart tliis small enclosure for tliine especial benefit.
Oh tliat thou hadst as much love for tliine own soul
as the writer has ! Though he may have never seen
thee, yet remember when he vrrote these lines he
put up an especial prayer for thee, and he had thee
on his heart while he penned these few but earnest
words.
O Friend, thou art no seeker of Jesus, but the
reverse ! To thine own confusion thou art going
from him instead of to him ! Oh, stay a moment
and consider thy loays — tlij position — thine end/
As for thy ^ca7/s, they are not only wrong before
God, but they are uneasy to thyself. Thy con-
science, if it be not seared with a hot iron, is every
day thundering at thee on account of thy paths of
folly. Oh that thou wouldst turn from thine error,
while the promise is yet within hearing, "Let
the wicked forsake his way, and the unrighteous
152
JESUS DESIRED. 153
man liis thoughts ; and let him return unto the
Lord, and he will have mercy upon him, and unto
our God, for he will abundantly pardon." Be not
betrayed into a continuance in these ways in the
vain hope that thy life will be prolonged to an in-
definite period, wherein thou hopest to accomplish
repentance ; for life is as frail as the bubble on the
breaker, and as swift as the Indian arrow. To-mor-
row may never come, oh use ^' to-day" —
Nou\ is the constant syllable ticking from tlie clock of time ;
JS^ow, is the watch'^-ord of the wise ; i\^c»zo, is on the banner of
the prudent.
Cherish thy to-day, and prize it well, or ever it be engulphed
in the past ;
Husband it, for who can promise if it shall have a to-morrow."*
" To-morrow is a fatal lie — the wrecker's beacon — •
wily snare of the destroyer ;" be wise, and see to
thy ways while time waits for thee.
Consider next thj jpositioii. A condemned crim-
inal waiting for execution ; a tree, at the root of
which the axe is gleaming ; a target, to which the
shaft of death is speeding ; an insect beneath the
finger of vengeance waiting to be crushed ; a wretch
hurried along by the strong torrent of time to an
inevitable precipice of doom.
Thy present position is enough to pale the cheek
of carlessness, and move the iron knees of profanity.
* Tupper's Proverbial Philosophy.
154 THE SAINT AND HIS SAVIOUK.
A man asleep in a burning house, or with his neck
upon the block of the headsman, or laying before
the mouth of a cannon, is not in a more dangerous
case than thou art. Oh bethink thee, ere desola-
tion, destruction and damnation, seal up thy des-
tiny, and stamp thee with despair !
Be sure, also, that thou consider thy latter end^
for it is thine whether thou consider it or no. Thou
art ripening for hell ; oh, how w^ilt thou endure its
torments ! Ah ! if thou wouldst afford a moment
to visit, in imagination, the cells of the condemned,
it might benefit thee for ever. What ! fear to ex-
amine the house in wdiich thou art to dwell?
What ! rush to a place and fear to see a picture of
it ? Oh let thy thoughts precede thee, and if they
bring back a dismal story, it may induce thee to
change thy mind, and tread another path ! Thou
wilt lose nothing by m.editation, but rather gain
much thereby. Oh let the miseries of lost souls
warn thee lest thou also come into this place of
torment ! May the day soon arrive when thou
canst cry after the Lord, and then even thou shalt
be delivered !
IV.
JESUS PARDONING
" The blood of Jesus Christ his Sou clcanscth us from all sin." —
1 John i. Y.
" I will praise thee every day,
Now thine angers turn'd away :
Comfortable thoughts arise
From the bleeding sacrifice.
Jesus is become at length,
My salvation and my strength ;
And his praises shall prolong,
While I live, my pleasant song.
Let our lips crowd sonnets within the compass
of a w^orcl ; let our voice distil hours of melody in-
to a single syllable ; let our tongue utter in one
letter the essence of the harmony of ages : for we
Nvrite of an hour which as far excelleth all the days
of our life as gold exceedeth dross. As the night
of Israel's passover was a night to be remembered,
a theipe for bards, and an incessant fountain of
155
156 THE SAINT AND HIS SAVIOUK.
grateful song, even so is the time of wliicli we
now SjDeak, tlie never-to-be-forgotten lionr of our
emancipation from guilt, and of our justification
in Jesus.
Other days have mingled with their fellows till,
like coins worn in circulation, their image and su-
perscription are entirely obliterated ; but this day
remaineth new, fresh, bright, as distinct in all its
parts as if it were but yesterday struck from the
mint of time. Memory shall drop from her palsied
hand full many a memento which now she che-
rishes, but she shall never, even when she tottereth
to the grave, unbind from her heart the token of
the thrice-happy hour of the redemption of our
spirit. The emancij^ated galley-slave may forget
the day which heard his broken fetters rattle on
the ground ; the pardoned traitor may fail to re-
member the moment when the axe of the heads-
man was averted by a pardon ; and the long-des-
pairing mariner may not recollect the moment
when a friendly hand snatched him from the
hungry deep : but O hour of forgiven sin ! mo-
ment of perfect pardon ! our soul shall never for-
get thee while within her life and being find an
immortality.
Each day of our life hath had its attendant'
angel ; but on this day, like Jacob at Mahanaim,
hosts of angels met us. The sun hath risen every
mornino:, but on that eventful morn he had the
JESUS PARDONING. 157
liglit of seven days. As tlie days of lieavcn Tipon
earth — as the years of immortality — as tlie ages of
glory — as the bliss of heaven, so were the hours
of that thrice-happy day. Raptm-e divine, and
ecstasy inexpressible, filled our soul. Fear, dis-
tress, and grief, with all their train of woes, fled
hastily away ; and in their place joys came with-
out number. Like as terrors fly before the rising
sunlight, so vanished all our dark forebodings, and
" As raorn her rosy stops in tlie eastern clime,
Advancing, sowed the earth with orient pearl,"
so did grace strew our heart Vvdth priceless gems
of joy. "For, lo, the winter was past; the rain
was over and gone ; the flowers appeared on the
earth ; the time of the singing of birds was come ;
and the voice of the turtle was heard in our land ;
the fig-tree put forth her green figs, and the vines
with the tender grape gave a good smell, when
our Beloved spake, and said, ' Arise, my love, my
fair one, and come away.' " Our buried powers,
upspringing from the dark earth, where corruption
had buried them, budded, blossomed, and brought
forth clusters of fruit. Our soul was all awake to
gladness ; conscience sang approval ; judgment
joyfully attested the validity of the acquittal ;
hope painted bright visions for the future ; while
imao-ination knew no bounds to the ea2:le-fiif>:ht of
•— > O CD
her loosened wing. Tlie city of Mansoul had a
158 TKE SAINT AND HIS SAVIOUE.
grand illumination, and even its obscurest lanes
and alleys were liung with lamps of brilliance.
The bells of our soul rang merry peals, music and
dancing filled every chamber, and every room was
perfumed with flowers. Our heart was flooded
with delight ; like a bottle full of new wine, it
needed vent. It contained as much of heaven as
the finite can hold of infinity. It was wedding-
day with our soul, and w^e wore robes fairer than
ever graced a bridal. By night angels sang —
" Glory to God in the highest, on earth peace,
goodwill towards men; and in the morning, re-
membering their midnight melodies, we sang them
o'er again. 'We walked in Paradise ; we slept in
bowers of amaranth ; we drank drauo^hts of nectar
from goblets of gold, and fed on luscious fruits
brought to us in baskets of silver.
" The liquid drops of tears that we once shed
Came back again, transform'd to richest pearl ;"
the breath we spent in sighs returned npon us la-
den with fragrance ; the past, the present, the fu-
ture, like three fair sisters, danced around us, light
of foot and gladsome of heart. We had discovered
the true alchy mist's stone, which, turning all to
gold, had transmuted all within ns into the purest
metal. We were rich, immensely rich ; for Christ
was ours, and we were heirs with Him.
Our body, too, once the clog and fetter of our
JESUS PAKDONING. 159
sjDirit, became the active partner of our bliss. Our
eyes were windows lighted up with happiness ; onr
feet were young roes bounding with pleasure ; onr
lips were fountains gushing witli song, and our ears
were the seats of minstrels. It was hard to contain
our rapture within the narrow bounds of prudence.
Like the insects leaping in the sunshine, or the fish
sporting in tlie stream, we could have danced to and
fro in tlie convulsions of our delight. "\Yero we
sick, our pleasure drowned our pain ; were we fee-
ble, our bliss renewed our strength. Each broken
bone praised Him ; eacli strained sinew blessed
Him ; our whole flesh extolled Him. Every sense
was the inlet of joy, and the outlet of praise. As
the needle stayeth at the pole, so did our quivering
frame rest on Him. We knew no thought beyond,
no hope above, the perfect satisfaction of that hour ;
for Cbrist and his salvation had filled us to the very
brim.
All nature appeared to sympathize with us. Wo
went forth with joy, and were led forth with peace ;
the mountains and the hills broke forth before us into
singing, and all the trees of the field clapped their
hands. The fields, the floods, the sky, the air, the
sun, the stars, the cattle, the birds, the fish — yea,
the very stones seemed sharers of our joy. They
were the choir, and we the leaders of a band, who
at the lifting of our hand poured forth whole floods
of harm on V.
160 THE SAINT AND HIS SAVIOUR.
Perhaps our birtliclay found the earth wrap]3ed
in the robes of winter^ but its snowy whiteness was
all in keej)ing with the holiday of our spirit. Each
snow-flake renewed the assurance of our pardon,
for we were now washed wdiiter than snow. The
burial of the earth in its winding-sheet of white be-
tokened to us the covering of our sins by the right-
eousness of Jesus. The trees, festooned with ice-
drops, glittered in the sun as if they had coined
stars to shine upon us ; and even the chill blast, as
it whirled around us, appeared but an image of that
power wdiich had carried our sins away, as far as
the east is from the west. Sure, never was winter
less wintery than then, for. in a nobler sense than
the poet * we can affirm —
" "With frequent foot,
PleasVl haye I, in my cheerful morn of life,
Trod the pure snows, myself as pure."
Grace enabled us to find a song where othei-s did
but murmur.
It may be we were brought to love the glorious
Kedeemer in the sjyring-Ume of the year ; and if so,
our quickened spirit found all around it the coun-
ter part of the world within. We, too, like the lit-
tle flowers, were rising from our tombs ; like the
sweet birds, expecting brighter days, we sung the
songs of promise; like the rippling brooks, un-
* Thompson.
JESUS PARDONING. 161
bound from onr captivity, we leaped in hasty joy ;
and like the woodlands, we were '' prodigal of har-
mony." The mountains, lifting their green heads
to the sky, we charged to tell our Maker how we
desired to approach his footstool ; and the valleys,
bleating with the flocks, were bidden to commend
us to the notice of the great Shepherd of the sheep.
The falling rains we thanked as emblems of him
who Cometh down "like rain upon the mown
grass ;" and the smiling sun we owned as a type of
his great Lord, who bringeth healing beneath his
" We walk'd
The sunny glado, and felt an inward bliss
Beyond the power of kings to purchase."
Aye, and beyond the power of kings to guess if
they, too, had not felt the same. As the portals of
earth were opening for the coming of the summer,
so were we preparing for glorious days of happiness
and fruitfulness. Everything in creation was in
keeping witli our condition, as if nature was but a
dress made by a skilful hand, fitting our new-born
soul in every part. "We were supremely blest.
Our heart was like a bell dancing at bridal joj^s,
and the world was full of bells chiming with it.
We were glad, and nature cried, " Child, lend me
thine hand, and we will dance together, for I too
am at ease since my great Lord hath loosed me
162 THE SAINT AND HIS SAYIOUK.
from my wintry fetters ; como on, favoured one,
and wander where thou wilt, for
" ' The soft'ning air is balm ;
Eclio the mountains round ; the forest smiles ;
And every sense, and every heart is joy.'
Come on, then, and sport with me on this our mu-
tual feast."
If in summer we brought forth fruits meet for
repentance, and were planted in the garden of the
Lord, the soil on which we trod was prolific of
emblems of our own condition, and of creatures
• sympathising with our joy; and the sky which
canopied our dwelling-place was woven like a
tapestry with praises of our Lord. When the rain-
bow bridged the sky, we hailed it as the sign of
the eternal covenant made with us by Ilim who
keepeth truth to all generations ; if the steaming
river sent its exhalation to the elouds, w^e put our
song upon its altar that it might ascend with it ; if
the dewdrops sparkled on the breast of morn, " the
dew of our youth " rejoiced at their kindred beauty ;
or if the soft winds breathed odours, we bade them
receive another burden, while we perfumed them
with the name of Jesus. "Whether we vv^alked the
sea-side, and thought the waves washed blessings
to our feet, or found beneath the high rock a grate-
ful shelter from the heat, or drank the stream
whose waters were sweeter to our taste than e'er
JESUS TARDONING. 163
before, we vrere bv every object drawn upward
evermore to contemplate the Lord onr Redeemer,
who in every scene of nature was set forth in
miniature. All summers had been winters com-
pared with this ; for now we had flowers in our
heart, a sun in our soul, fruits in our sj^irit, songs
in our thoughts, and joy and heat in our affections.
Till then we never knew the glory of this mighty
world, because we did not know it to be our
Father's and our own ; but then we looked from
the hill-top on the wide-spread scene with the eyes
of a young heir just come to his estate, or a fresli-
cj'owned monarch wdiose fair dominions stretch
beneath his feet far as the eye can see. Then we
felt, \wfact^ what we had only heard in poetry, the
noble birthrio-ht of a reo'eneratcd man —
" nis are the mountains, and the valleys his ;
And the rcsplelident rivers. His to enjoy,
W^ith a propriety that none can feci ;
But -^vho, ■v^•ith filial confidence inspir'd,
Can lift to heaven an unpresninptuous eye.
And smiling say, ' liy Father made them all.'
Are they not his by a peculiar right,
And by an emphasis of interest his,
W'hosc eye they fill with tears of holy joy,
Whose heart with praise, aiid whose exalted mind
With worthy thoughts of that unwearied love.
That plann d, and built, and still upholds, a world
So cloth'd with beauty for rebellious man?"
O happy spirit ! tuned aright to unison with a fair
164 THE SMNT AKD HIS SAYIOCE.
eartL, man's first inlieritance, lost till by grace
again we call it ours, and know it to be beantiful.
Words fail to describe the Divine rapture of tlie
spirit ; and liowever well a 23oet may paint natm-e
as he sees it, yet tboiigli be succeed to bis own
satisfaction, tlie new-born cbild of God, wbose
feelings are ricber even tlian tbe VN'ealtb of poesy,
will feel tbat be batb but poorly pencilled wbat bis
now enligbtened eye bebolds witb raptures of
deligbt. Tbis world is a great music-box, and be
wbo batb tbe key can set it playing, wbile otbers
witb open moutb are wondering wbence tbe song
proceedetb. iNature is a colossal organ, and tbe
frail fino-ers of man may move its kevs to tbunders
of music ; but tbe organist is usually unseen, and
tbe world knows not bow sucb majestic sounds are
begotten. Summer is eartb in, court-dress ; and
if tbe beart be so, it will know to wbat court sum-
mer belongetb, and will call bim friend.
Need we reiterate our joys by laying aiitimin
also under contribution ? Truly, if tben we found
our Lord, tbe ripened fruit did taste more lusciously
tban ever. Tbe yellow suit in wbicb tbe year
was clad sbone in our eyes like burnisbed gold.
Even as old Autumn —
" Joy'd in Lis plenteous store,
Laden witli fruits that made him laugh, full glad
That he had banish'd hunger,''
JESUS PARDONING. 165
SO did we rejoice tliat our li linger and thirst were
satisfied with ripe fruit from the tree of life. The
harvest-home echoed to our heart's glad shouts,
and the vintage songs kept tune v\'ith our loud re-
joicings.
All seasons of the year are alike beautiftd to
those who know how to track the Creator's foot-
steps along the road of providence, or who have
found a token of his grace, and therefore bless the
hour in which it came. There is neither stick nor
stone, nor insect, nor reptile, which will not teach
us praise when the soul is in such a state as that
whereof we now are musing : —
" There's music in the sighing of a reed ;
There's music in the gushing of a rill ;
There's music in all things, if men had ears ;
Their earth is but an echo of the spheres." *
The one pardoning word of the Lord of all abso-
lution hath put music into all things, even as the
trump of the archangel shall breathe life into the
dead. Those drops of atoning blood have put fair
colours upon all creation, even as the sunrise paints
the earth, which else had been one huge blot of
darkness.
How doubly dear do all our mercies become at
the moment when Christ shines on us ! the bread
of our table is well nigh as holy as the bread of the
* Byron.
166 THE SAINT AND niS SAVIOUE.
Eucliai'ist ; tlio wine we drink tastes as sacred as
that of His consecrated cup ; each meal is a sacra-
mentj each sleep hath its Jacob's vision ; our
clothes are vestments, and onr house a temple.
We may be sons of poverty, but when Jesus comes,
for that day, at least, he strews our floor with sand
of gold, and plants upon the roof hard-by tlie
ancient house-leek, flowers of sweet contentment,
of which heaven need not be ashamed. We arc
made so happy in our low estate at that transport-
ing word of grace which gives us liberty, that we
do not envy princes their crowns, nor would their
wealth tempt us from the happy spot where our
Lord deigns to give us his company.
Oh that blest day ! again our memory rushes
back to it, and rapture glows even at its mention.
Many days have passed since then ; but as the one
draught of sweet vrater refreshes the camel over
many a mile of desert, so doth that happy hour
still cheer us as we remember it. Be2:innino- of
the days of heaven ! Firstborn of morning ! Pro-
phet of blessings ! Funeral of fears ! Birthday of
hope ! Day of our spirit's betrothal ! Day of God
and day of mercy ! — oh that we had power to sing
the joy which kindles our passions to a flame while
we review thee ! or rather, oh that we had grace
to hymn His praise who made thee such a day !
Doth the stranger inquire, IVhat hath so distin-
guished that day above its fellows ? the answer is
JESUS PARDONING. 167
already knoclviug at the door of our lips to obtain
au egress. AYe were released from the thraldom
of sin, we were delivered from the scourges of con-
science, we w^ere ransomed from the bondage of
law, we were emancipated from the slavery of cor-
ruption ; death vanished before the quickening of
the Holy Ghost, poverty was made rich with infinite
treasures of grace, and hunger felt itself satisfied
with good things. leaked before, we on that day
put on the I'obes of princes ; black, we washed our-
selves clean in a bath of blood ; sick, we received
instant healing ; despairing, we rejoiced with joy
mispeakable. Ask lier who I]as had the issue of
her blood stanched by a touch ; ask yon liealed
demoniac, or his companion who throws away the
crutch of his long halting, v/hy on that day of re-
covery they were glad ; and they w^ill exhibit their
own persons as reasons for their joy : so, O wonder-
ing gazer, look on us and solve the mystery of our
enthusiastic song. Vfe ourselves are our own
answer to your inquiries.
Let us summon memory again to lead the choir,
while all that is within us doth bless His holy
name. ''He spake and it was done;" "He said,
Let there be light, and there was light." He
passed by, in the greatness of Lis love and in the
plenitude of his powxr, and bade us live. O eyes
of beauty, how were ye outdone by his sweet
looks ! He was fairer than tlie sons of men, and
168 THE SAINT AND HIS SAVIOUR.
lovelier than a dream when he manifested himself
mito us. LyiDg by the pool of mercy, we pined
away with disappointment, for none would put us
into the healing water ; but his love stayed not
for an instant, he said, "Take up tliy bed and walk."
Ah, where shall thunders be found which will lend
us voices ? where floods which can lend us uplifted
hands ? for we need these to utter half His praise.
Augels, your sonnets and your golden canticles
are poor, poor things for our sweet Lord Jesus.
He dcserveth notes which your voices cannot
afford, and music which dwells not within the
strings of your most melodious harps. He must be
his own poet, for none but he can sing himself.
He knows, and only he, that depth of love within
his bleeding heart, some drops of wliich we drank
on that auspicious morning of redemption. He
can tell, and only he, the transporting sound of
that sweet assurance which laid our fears to rest
in his own sepulchre. He alone can testify what
he hath wrought ; for, as for us, we were 'asleep
on the mount of joy ; "when God turned back the
captivity ofZion, we were like men that dreamed;
our mouth was filled with laughter, and our tongue
with singing."" Ile^ our Light, did light a candle
around us ; our " conversation vras in heaven ;"
our soul made us like the chariots of Amminadib ;
* Ps. cxxvi, 1, 2.
i
JESUS PAEDONING. 169
V
" Our rapture secm'd a pleasing dream,
The grace appear'd so great."
TVe cried out in wonder,, love, and praise,
" Whence is this to me ? * and what am I, and
what is my Father's honse, that the Lord hath
visited me, and brought me hitherto." f Our dark
and loathsome prison still made our garments to
smell of its mouldiness, and this quickened our
gratitude for our deliverance. Like Jonah, fresh
from the whale's belly, we were willing enough
for service of any kind ; all too glad to have come
up alive from "the bottoms of the mountains,"
where we feared that "the earth with her bars
was about us for ever." Never did lark spring
from his cage door to the sky with half such speed
as that which we made when we obtained our
liberty from the iron bondage ; no young roe e'er
bounded so nimbly over the hills as did our hearts
when they were " like hinds let loose." We could
almost re-tread the steps of our pilgrimage to sing
once more that song of triumph over a host of sins
buried in the sea of forge tfuln ess, or drink again
of the wells of Elim, or sit beneath those seventy
palm-trees.
Deal- spot of gi'ound where Jesus met us ! dear
hour which brought us to his feet I and precious,
lips of Jesus, which spoke us free ! That hour
* Luke i. 43. f 2 Sam. vii. 18.
170 THE SAINT AIJD HIS SAYIOUE.
shall lead the song, and every hour shall join the
chorus of — " Unto him that loyed us, akd washed
us feom our sins in his own blood, and hath
made us kings and peiests unto god and his
Father, to hem ee glory and dominion for eyer.
Amen."
Hath it been in our power to have handled the
poet's style and measure, we might more fully
have expressed our emotions; but if our pen be
not that of a ready writer, at least our heart is
inditing a good matter. We close by an interest-
ing account of conYersion, illustrating its intense
darkness, and its succeeding unspeakable light.
It is an extract from that Yaluable and interesting
biography, entitled, Struggles for Life. After
hearing a powerful sermon, ■ he goes home much
impressed : — " I spoke to no one, and did not dare
to lift my eyes from my feet, as I expected the
earth to open and swallow me. The commotion
of my soul was altogether such as language cannot
^escribe. I crept to my room, locked the door,
and fell upon my knees ; but no words came. 1
could not pray. The perspiration was oozing from
eYcry pore. How long I lay on my knees I know
not; happily, this fearful agony of mind did not
last long, or I should have died. Some hours
elapsed — hours like ages ; in which I felt myself
before the throne of righteous judgment, and while
the process was going on I was dumb. Had the
JESUS PARDONING. lYl
salvation of my soul depended npon a word, I
could not have uttered it. But he who had smit-
ten, graciously healed. As if they had been
slowly unfolded before me, there appeared these
never-to-be-forgotten words: — 'The blood of Jesijs
Cueist cleanseth us from all sin.'
" I had read and heard these wonderful words
often, but now they appeared new to me. I gazed,
believed, loved, and embraced them. The crisis
was past. A flood of tears rushed from my eyes ;
my tongue was set at liberty. I prayed, and per-
haps it was the first time in my life that I really
did pray.
" For three days after this I was filled with inde-
scribable joy. I thought I saw heaven, with its
blessed inhabitants, and its glorious king. I thought
he was looking on me with unutterable compassion,
and that I recognised Him as Jesus, my Saviour,
who had laid me under eternal obligation. The
world and all its concerns, appeared utterly worth-
less. The conduct of ungodly men filled me with
grief and pity. I saw everything in an entirely
new light : a strong desire to fly to heathen lands,
that I might preach the good news to idolaters,
filled my heart. I longed to speak about the grand
discovery I had made, and felt assured that I had
but to open my lips to convince every one of the
infinite grace of Christ, and the infinite value of
salvation. And I thought my troubles over, and
172 THE SAINT AND HIS SAVIOIJK.
that, hencefortli, the same scenes of joy and hal-
lowed peace were to pass before my eyes, and
fill my heart."
Such feelings are not the lot of all to the same
degree ; but an exceedingly large proportion of the
Lord's redeemed will recognise this experience as
" the path of the just ;" and some who read will re-
joice to see here a fair copy of their inner life at
this very moment.
May the God of all grace bring each of us to this
fair land of B^ulah, this palace of delights, this
chamber of bliss. Amen.
TO THE UNCONYEETED EEADER.
Feiend — Thou art amazed at tliis, for it sounds
like a wild legend or fairy tale. Thou knowest no-
thing of such joy ; this is a spring from which thou
hast never drawn living water. How much dost
thou lose by thine impenitence, and how poor are
the things which recompense thy loss ! What are
thy delights but bubbles ? what thy pleasure but
sweet poisons ? and what thy most substantial bliss
but a deceptive, illusive vision of the night ? Oh
that thou wert able to judge between genuine and
counterfeit, real and fictitious ! Sure one grain of
right reason would teach thee the superiority of
spiritual joys to mere carnal excitements. Thou art
not so far bereft of judgment as to put any one of
thine high carnival days in competition with the
time of pardoned sin. Thou wilt not venture to
compare thy sweetest w^ine with that wine of hea-
ven wdiich flows into the lips of the sinner who is
forgiven ; nor wilt thou bring thy music into
178
174 THE SAINT AND HIS SAVIOUR.
rivalry with that which welcomes the returning
prodigal. Answer these two questions, we beseech
thee, "What cloth it profit thee to sin against God ?
and. What shall it profit thee, at last, if thon
shouldst gain the whole world and lose thine own
soul? Will a few carnal merriments repay thee
for unnumbered woes? Will transient sunlight
make amends for everlasting darkness? Will
wealth, or honour, or ambition, or lust, furnish thee
with an easy pillow when thou shalt make thy bed
in hell ? In hell thou shalt be if thou hast not
Christ. Oh! remember God is just; and, because
he will be just, PnEPAiiE to meet thy God !
V.
JOY. AT CONYERSION.
■ The Lord hath done great things for us ; whereof we are glad."
Ps. cxxvi. 3.
0- love, thou bottomless abyss !
My sins are swallowed up in thee ;
Covered is my unrighteousness,
Nor spot of guilt remains on me ;
While Jesus' blood, through earth and skies,
Mercy, free, boundless mercy cries.
With faith I plunge me in this sea ;
Here is my hope, my joy, my rest}
Hither when hell assails I flee ;
I look into my Saviour's breast ;
Away, sad doubt, and anxious fear 1
Mercy is all that's written there.
Fixed on this ground will I remain,
Though my heart fail, and flesh decay ;
This anchor shall my soul sustain,
When earth's foundations melt away,
Mercy's full power I then shall prove,
Loved with an everlasting love."
1TB
•176 THE SAINT AND HIS SAVIOUR.
He who dares to prescribe one imiform standard
of experience for the childron of God, is either
grievously ignorant or ho]3elessly full of self-esteem.
Facts teach us that in the highway to heaven there
are many paths, not all erpially near to the middle
of the road, but nevertheless trodden by the feet of
real pilgrims. Uniformity is not God's rule ; in
grace as well as providence he delights to display
the most charming variety. In the' matter of con-
version this holds good of its attendant rejoicing,
for all do not alike sing aloud the same rapturous
song. All are glad, but all are not alike so. One
is quiet, another excitable ; one is constitutionally
cheerful, another is inclined to melancholy : these
will necessarily feel diiierent degrees of spiritual
ecstasy, and will have their own peculiar modes of
expressing their sense of peace with God.
It is true, God usually displays unto the newly
regenerate much of the riches of his grace ; but-
there are many who must be content to wait for
this till a future period. Though he dearly loves
every penitent soul, yet he does not always mani-
fest that love. God is a free agent to work where
he will and when he will, and to reveal his love
even to his own elect in his own chosen seasons.
One of the best of the Puritans hath wisely written,
" God oftentimes works grace in a silent and secret
way, and takes sometimes live, sometimes ten,
sometimes twenty years — yea, sometimes more —
JOY AT CONVERSION. 177
before lie will make a clear and satisfying report
of his own work upon the soul. It is one thing for
God to work a work of grace npon the soul, and
another thing for God to show the soul that work.
Though our graces are our best jewels, yet they
are sometinaes at first conversion so weak and im-
perfect that we are not able to see their lustre."
All rules have exceptions; so we find there are
some who do not rejoice with this joy of harvest,
which many of us have the privilege of remem-
bering.
Let none conceive, therefore, that we think om*
book to be an infallible map from which none will
difier ; on the contrary, we shall feel happy if it
shall suit the experience of even a few, and shall
break the chains of any who are enslaved by the
system of spiritual standards set np by certain men
against whom it enters its earnest protest. Like
the tyrant Procrustes, some classes of religionists
measure all men by themselves, and insist that an
inch of divergence from their own views must
entail upon us present and eternal severance from
those whom they delight to speak of as the peculiar
people, who through much tribulation must enter
the kingdom of heaven. Thus much by way of
caution ; we now proceed.
The style of our last chapter scarcely allowed us
to ask the question, Whence this happiness ? or if
it suggested itself, we were too much in haste to
8*
178 THE SAINT AND HIS SAVIOUE.
express our gladness to reply to the inquiry. We
will now, however, sit down coolly and calmly to
review the causes of that exceeding great joy ; and,
if possible, to discover God's design in affording us
such a season of refreshing. Those w^ho are now
mourning the loss of the peaceful hours, sweet still
to their memory, may perhaps be cheered by the
Ebenezers then erected, and by them may be guided
again to the Delectable Mountains. Great Light
of the soul, illuminate us each while meditating on
thy former mercies !
I. We shall discuss the causes of the happiness
which usually attends a sense of pardon. The
study of experience is one far more calculated to
excite our admiration of the wisdom, love, and
power of God than the most profound researches
which contemplate only the wonders of nature and
art. It is to be regretted that master-minds have
not arisen who could reduce a science so eminently
practical and useful into some kind of order, and
render it as rich in its literature as the science of
medicine or the study of mind. An exceedingly
valuable volume might be written as a book of
spiritual family medicine for the peoj)le of God,
describing each of the diseases to which the saint
is subject, with its cause, symptoms, and cure ; and
enumeratiug the stages of the growth of the healthy
believer. Such a compilation would be exceed-
JOY AT CONVEKSION. 179
ingly interesting, and its value could scarcely be
estimated. In the absence of such a guide, let us
continue our musings by the help of such little ex-
perience as we may have acquired.
1. Among the many things which contribute to
the ravishing sweetness of our first spiritual joy,
we must mention the case wherein it found us. We
were condemned by God and by our conscience,
and harassed by fears of the immediate execution
of the wrath of God npon us. We were exercised,
both day and night, by sorrows for the past and
forebodings of the future ; impending destruction
prevented sleep, and the sense of guilt made life a
burden. '^ When," says one, '^ the usual labours
of the day required that I should sleep, and my
body, toiled and wasted with the disquiet of my
mind, made me heavy, and urged it more, yet I
was afraid to close my eyes lest I should awaken in
hell ; and durst not let myself sleep till I was by a
weary body beguiled into it, lest I should drop into
the pit before I was aware. Was it any wonder
then that the news of pardon and forgiveness was
sweet to one in such a case — whereby I was made
to lie down in safety, and take quiet rest, while
there was none to make me afraid ? ' For so He
giveth his beloved sleep.' " * It is but natural that
rest should be exceeding sweet after such a period
* Halyburton.*
180 THE SAINT AHD HIS SATIOUE.
of disquietude. We expect tliat the sailor will ex-
hibit his joy ill no ordinary manner when, at last,
after a weary and tempestuous voyage, he puts his
foot upon his native shore. AYe did not wonder
when we heard of festivities in the islands of the
West among the slaves who were declared free for
ever. We do not marvel at the shouts of soldiers
who have escaped the hundred hands of death in
the day of battle. Shall we then make it a matter
of surprise when we behold justified men exulting
in their liberty in Jesus, and their escape from fear-
ful perdition ? We think it but in the oi'dinary
course of things that when, like the Psalmist, w^e
have received answers to our prayers, we should
also sing like him, " Come and hear, all ye that fear
God, and I will declare what he hath done for my
soul. I cried unto him with my mouth, and he
was extolled with my tongue. I will go into thy
house with burnt-offerings : I will pay thee my
vows, which my lips have uttered, and my mouth
hath spoken when I wa^ in trouble. Thou hast
turned for me my mourning into dancing : thou
hast put off my sackcloth, and girded me with
gladness, to the end that my glory may sing praise
to thee, and not be silent. O Lord my God, I
will give thanks unto thee for ever." Men put
dark colours into the picture to make the lights
more apparent ; and God nseth our black griefs to
heighten the brightness of his mercies. The weep-
JOY AT CONVEKSION. 181
ing of penitence is tlie sowing of jewels of joy.
The poet"^ sang in another sense that which we
may well quote here —
"And precious their tears as that rain from the sky,f
Which turns into pearls as it falls in the sea."
Spiritual sorrow is the architect of the temple of
praise ; or at least, like Hiram, it floateth on its
seas the cedars for the pillars of the beautiful
house. To appreciate mercies we must feel miser-
ies ; to value deliverance we must have trembled
at the approach of destruction. Our broken chains
make line instruments of music, and our feet just
freed from fetters move right swiftly, dancing to
the song : we must be glad when our bondage is
yet so fresh in our memory. Israel sang loud
enough when, in the sea of Egypt, her oppressors
were drowned, because she knew too well from
what a thraldom she was rescued. Shushan was
glad, and rest was in the city, when the Jews had
clean escaped from the wiles of Ilaman. ISTo Pu-
rim was ever kept more joyously than that first
one when the gallows were still standing, and the
sons of the evil counsellor yet unburied. We may
mourn through much of the long pilgrimage to
heaven, but the first day is dedicated to feasting,
* Moore.
f " The Nisan, or drops of spring-rain which the Easterns be-
lieve to produce pearls if they fall into shells." — Richardson.
182 THE SAINT AND HIS SAVIOIJK.
because yesterday was spent in bondage. Were we
always mindful of the place from whence we came
out, perhaps we should be always rejoicing.
2. There is given unto us at this period a pecu-
liar outjpouring of grace not always enjoyed in after
days. The heart is broken — it needs soft lini-
ments wherewith it may be bound ; it hath been
wounded by the robbers, and left half dead upon
the road — it is meet that the good physician should
pour in oil and wines ; it is faint — it needs a cor-
dial ; it is weak — it is therefore carried in the bo-
som of love. He who tempers the wind to the
shorn lamb breathes gently on the new-born child
of grace. He gives it milk — the ready prepared
nutriment of heaven ; he lays it in the soft cradle
of conscious security, and sings to it sweet notes of
tender love. The young plant receives double
attention from the careful gardener ; so do the
young plants of grace receive a double portion of
sunlight by day, and of the dew by night.
The light wherein for the first time we discover
Christ is usually clear and sparkling, bringing with
it a warming force and reviving influence to which
we have been strangers before. Never is it more
truly sweet to see the light, or a more pleasant
thing to the eyes to behold the sun, than when he
shines with mild and benignant rays upon our first
love. Grace then is grace indeed ; for then it
efiectually operates on us, moving us to hearty
JOY AT CONVERSION. 183
affection and burning zeal, while it absorbs the pas-
sions in one object, wrapping ns np in itself. So
rich are the manifestations of Jesus to our souls at
that hour, that in after life we look back to that
time as " the days of our espousals ;" so ardent are
we then in love to our Lord, that in succeeding
years we are often compelled to ask for the same
grace, desiring only that it may be with us as in
months past.
Thougli our bead shall be anointed witli fresh
oil every day of our life, yet on the first coronation
morning the fullest horn is emptied upon us. A
man may have such a clear and glorious revelation
of Christ to his soul, and such a sense of his union
with Jesus on that beginning of days, that he may
not have the like all his life after. " The fatted
calf is not every day slain ; the robe of kings is not
every day put on ; every day must not be a festival
day or a marriage day ; the wife is not every day
in the bosom ; the child is not every day in the
arms ; the friend is not every day at the table ; nor
the soul every day under the manifestations of
Divine love."*^ Jacob only once saw the angels
ascending and descending ; Samuel did not hear
from God every night. We do not read that the
Lord appeared to Solomon save that once in vision.
Paul was not for ever in the third heaven, nor was
* Brooks.
184: THE SAINT AND HIS SAVIOUE.
Jolin in the Spirit every Lord's-daj. Grace is at
all times a deep, unfathomable sea, but it is not
always at flood-tide.
When we are going to our Jesus he will send
waggons to fetch us to his own country — he will
come out to meet us in great pomp, and will intro-
duce us to the king ; but vv^hen we are safely set-
tled in Goshen he will love us equall;^, but it may
be he w^ill not make so great a point of honouring us
with high days and festivals. Christ will array liis
chosen ones in goodly attire, and bind flowers
about their brows, on the day of their union to him ;
but, perhaps, to-morrow he may, for their benefit
and his glory, " plunge them into the ditch, so that ^
their own clothes shall abhor them." It may be
we have a greater sense and sight of grace at first
than we do afterwards, and this is the reason of our
greater joy.
3. The exceeding value of the things revealed na-
turally produces a sense of unutterable delight when
perceived by faith. It is no joy at a fictitious boon
— but the benefit is real, and in itself of a nature
calculated to excite wonder and praise. The mer-
cies received are discovered to be inestimably pre-
cious, and hence there springs at once emotions of
joyous gratitude. He would scarce be of a sane
mind who would not smile upon the receipt of a
treasure which would free him from heavy liabili-
ties, and secure him an abundant provision for life.
JOY AT CONVERSION. 185
Wlien the naked arc clothed, when the hungry are
fed, and when beggars are elevated from dunghills
to thrones, if they exhibit no signs of gladness, they
give grave cause to suspect an absence of reason.
And can a sinner receive a royal pardon, a princely
robe, a promise of a crown, and yet remain un-
moved ? Can he banish hunger at the King's own
table, and feel the embraces of his reconciled Mon-
arch, and restrain his joy ? Can he behold himself
adopted into the family of God, made joint heir
with Christ, and an inheritor of the kingdom of
heaven, and still behave himself coldly ? No ! he
must — he will rejoice, —
" For should he refuse to sing
Sure the very stones would speak."
It is no small thing to receive a succession of mer-
cies— all priceless, all unmerited, all eternal, and
all our own. Justification in itself is a "joy wortli
worlds ;" but when its attendants are seen at its
heels, we can only say with the Queen of Sheba,
" There is no heart left in me." It is not enough
that we are washed and clothed, but there is our
Father's banqueting house open to us — we are
feasted — we hear music — a fair crown is set upon
our head, and we are made kings and priests unto
our God ; and, as if all this were little, he gives to
us himself, and makes himself our Lord, our God.
Can a mortal become possessor of Christ, of his
186 THE SAINT AND HIS SAVIOUE.
person, liis attributes, bis all — and can lie then re-
strain the bliss which must find his heart a vessel
all too narrow to contain it ? Surely sweetness is
only sweetness when we discern Hitn as our ever-
lasting Friend — ours entirely, ours securely, ours
eternally.
" Known and unknown, human, divine !
Sweet human hand, and lips, and eye,
Dear heavenly friend thou canst not die,
Mine, mine — for ever, ever mine !" *
Truly, the believer might be excused if at the first
recognition of the Redeemer as his own^ own
Friend, he should become sick of love, or faint with
overflowing happiness. Rhoda opened not the
gate for gladness when she heard Peter's voice ;
who shall wonder if the believing penitent should
behave like one who is in a dream, and should lay
himself under the imputation of madness ! Con-
ceive the rapturous delights of the sailors of Colum-
bus when they hailed the land, or their beaming
countenances when they found it to be a goodly
country, abounding with all wealth ; picture the
heroic Greeks when from the mountain-tops they saw
the flood which waslied their native shore, and
shouted — "The sea! the sea!" and you may then
look on another scene without wonder — a company
of pardoned sinners, singing with all their heart
* In Memoriam.
JOT AT CONVERSION. 187
and soul and strength tlie praise of One who
hath done great things for them, whereof they are
glad.
4. At this season the sjpirit lives nearer to its
God, and thus it dwells nearer heaven. The things
of the world have less power to charm ns w^hen we
have but lately proved their vanity ; the ilesh hath
scarcely ceased to smart with the pain caused by
the burnings of sin, and we are the more afraid of
the fire; we have just escaped the paw of the lion
and the jaw of the bear, and, having the fear of
these before our eyes, we walk very near to the
Shepherd. Bear witness, ye saints of God, to the
holy dew^ of your youth, for which, alas ! you now
mourn. Can ye not remember how ye walked
with God, how calm was your frame, how heavenly
your spirit ! Ye never saw the face of man when
ye left your chambers till ye had seen the face of
God ; nor did ye shut your eyes in slumber on
your beds till ye had first commended your spirit
to your Father in heaveji. How artless was your
simplicity ! how fervid your prayerfulness ! how
watchful your daily behaviour ! What a marvel-
lous tenderness of conscience characterised you ! —
you trembled to put one foot before the other^ lest
you should offend your God ; you avoided the very
appearance of evil ; you were moved by the faint-
est whispers of duty ; and all the 'while what a
■quiet state of repose your soul did swim in, and how
188 THE SAINT AND HIS SAVIOUE.
pleasantly did you commune with heaven ! Grace
had planted an Eden around you, where you
walked with Jehovah amid the trees of the garden.
You were like Daniel hy the river Ulai — the man's
hand was on your shoulder, and his voice called
you, " Man, greatly beloved." You drank out of
your Master's cup, and fed out of his hand, like the
poor man's ewe lamb in N^athan's parable. Your
eyes were up unto Him, as the eyes of handmaidens
to their mistresses ; nor could you afford the vain,
harlot world so much as an instant's gaze. In the
religious shows of old times they were wont to re-
present Meditation as a fair maiden, with her eyes
fixed upon a book which she was intently stu.dying ;
around her they placed young boys, dressed a^
fairies, demons, or harlequins, who, with their
dancing, tricks, jokes, or frightful ho vdings, sought
to divert her from her reading ; but she, nothing
moved, still continued wholly occupied therewith :
now such were we at the young sj)ring-time of our
piety, when w^e were first consecrated to the Lamb.
"We were wholly engrossed with Jesus, and nothing
could draw us from him. His name was the sum
of all music ; his person the perfection of all beauty ;
his character the epitome of all virtue ; himself the
total sum of the riches, the glory, the love of an
entire universe. " One sweet draught, one drop of
the wine of consolation from the hand of Jesus, had
made our stomachs loathe the brown bread and the
JOY AT CONVEESION. 189
sour drink of tliis miserable life." ^ We were
wholly lost in admiring him, and could only ask,
" Who kuoweth how far it is to the bottom of our
Christ's fulness ? who ever weighed Christ in
scales?" or, "who hath seen the heights, and depths,
and lengths, and breadths of his surpassing love ?"
Here is one grand secret of our greater flight of
joy at that time — we had then more wing than now,
for we had more communion with God. We were
living on high, w^hile men lay grovelling below ;
we were above the storms and tempests then, for
we had entered into the secret place of the taber-
nacles of the Most High. We bathed our brow in
the sunlight of an unclouded sky, standing on an
eminence, up whose lofty sides the clouds knew -not
how to climb. Did we live nearer to our Lord
now, we should beyond a doubt enjoy far more of
the cream of life, and know less of its wormwood.
We cannot expect to have the same enjoyment
unless we be occupied in the same employment.
He who goes away from the fire should not ask
many times why he does not feel the same heat.
The young convert is in a holy frame — he is-most
sure to be in a happy one. Distance from God is
the source of the major part of our doubts, fears,
and anxieties ; live nearer to him, and we shall be
all the further from the world, the flesh, and the
*
* Rutherford.
190 THE SAINT AND HIS SAYIOUK.
devil, and so we sliall be less molested by tliem.
We cannot make the sun sliine, but we can remove
from that which may cast a shadow on us. Ee-
move then thy sins, O weak believer, and thou
mayest hope to see Him yet again !
5. Immediately after conversion we are emi-
nently careful to itse all the means of grace^ and
therefore we derive more comfort from them than
in after years, when we are more negligent of them.
The young convert is to be seen at every prayer
meeting, early or late ; every religious service,
even though it be at a considerable distance, finds
him as an attendant ; the Bible is seldom closed,
and the season for private devotion is never
neglected. In after days any excuse will enable us
to be absent from Divine service with an easy
conscience ; but then it would have been a high
crime and misdemeanour to have been absent at
any available opportunity. Hence the soul, feed-
ing much on heavenly food, waxeth fat, and
knoweth nothing of the sorrows of the hungry one
who neglects the royal table. The young footman
on the heavenly race exerts all his strength to win
the race, and his progress is thus far greater at first
than afterwards, when his breath a little fails him,
or the natural slothfulness of the flesh induces him
to shicken his pace. Would to God we could
maintain the speed of our youth ! we should then
retain its comforts. We have met with some few
JOY AT CONVERSION. 191
of tlie eminently liolj who liave enjoyed a con-
tinual feast ever since the day of their espousals ;
but these were men who were constantly fervent in
spirit, serving their Lord with a diligent heart.
Why should it not be so with many more of us ?
John Bunyan hath well written, "You that are
old professors, take you heed that the young strip-
lings of Jesus, that began to strip but the other day,
do not outrun you, so as to have that Scripture ful-
filled on you, ' The last shall be first, and the first
last,' which will be a shame to you and a credit to
them.'*''^ Oh ! that we were as obedient now as we
were then to the voice of the Word from heaven,
then would that voice be more sweet to our ears,
and the face of heaven would not be so full of
frowns. " The soul of the diligent shall be made
fat," is true in spiritual matters equally with tem-
poral. " Give diligence to make your calling and
election sure , for if ye do these things, ye shall
never fall, for so an entrance shall be administered
to you abundantly into the everlasting kingdom of
our Lord and Saviour Jesus Christ." He that
would be rich must still continue his heed to his
flocks and his herds. It is not one venture which
maketh the soul rich ; it is continued perseverance
in the business of salvation. ISTone but lively,
active Christians can expect to feel those ravishing
* Heavenly Footman.
192 THE SAINT AND HIS SAVIOUK.
joys, sweet comforts, and blessed delights which
^follow at the heels of a healthy soul. Stagnant
water never sjDarkles in the sun — it is the flowing
brook w^hich shines like a vein of silver : set thy
grace at work, and thy joys shall marvellously
increase. If our bucket be empty, we had better
ask ourselves whether it might not be full again
were it sent down into the well. Truly, a neglect
of means robs us of much consolation.
6. Novelty no doubt had some hand in the sin-
gular feelings of that joyous season. As an emi-
nent saint says, "They were new things, wdiere-
withal I was utterly unacquainted before, and this
made them the more affecting." We have all felt
the great exciting power of novelty in everyday-
life, and the same influence exerts itself upon the
inner life of the soul. At first, pardon, adoption,
acceptance, and the kindred blessings, are new
things, and, besides their owm value, have the
brightness of newdy-minded mercies to recommend
them to our notice. Prayer, praise, meditation,
and hearing are fresh exercises ; and, like a horse
just brought to his labour, we are in haste to be
engaged in them. " In the morning of life, before
its w^earisome journey, the youthful soul doth ex-
pand in the simple luxuiy of being — it hath not
contracted its wishes nor set a limit to its hopes."
The morning sun is shining on the yet glistening
hedgerows, and the dewdrops are all pearls ; the
JOY AT CONVEESION. 193
smoke of earth liatli not yet darkened the skies,
and they are one pure firmament of azure. There
is more than a little of the Athenian in every man ;
there is not one of ns who is not charmed by some-
thing which has but lately come to the light of
observation. True, we shall find the glories of the
cross as marvellous in after years as they are now,
but now they are so startling to ns that we cannot
but feel astonishment and wonder. As he who after
a life of blindness at the first sight of the stars would
naturally lift up his hands in amazement, so doth
the man from whose spiritual, eye the film hath
been removed, exult in his first vision of the hea-
venly gifts of God. JSTever is the rose more lovely
than in its bud ; so grace is never more graceful
than in its beginnings. The young lambs frisk in
the fields — they will assume a steadier gait when
they become " the sheep of the pasture;" but till
then let them show their joy, for it is the necessary
conseqnence of their new-created being.
7. We are inclined to believe that the most com-
mon cause is the fact that, at first conversion^ the
soul relies more simply %ijpon Christy and looJcs more
attentively at him than it does in after days^ when
evidences, good works, and graces, become more
an object of regard than the person of Jesus. When
the glorious Redeemer finds us lost and' ruined in
the fiill — when he makes us deejoly conscious of
that ruin — then we take him, and him alone, fox
194 THE SAINT AND HIS SAVIOUR.
our treasure ; but in future years lie gives to us
sundry rings, jewels, and ornaments, as love-tokens
— and we most foolishly set our eyes more upon
these than upon the Giver, and consequently lose
much of the cheering effect of a constant view of
the Saviour. At the first time of love we are too
weak to venture on our own feet, but cling with
both our arms around the neck of Jesus ; there we
find an easy carriage, which we lose when our
overweening pride constrains him to set us on the
ground to run alone. He who hath a speck in the
eye of his faith, obscuring his vision of the Saviour,
will find much pain resulting therefrom. That
which removes us from the simplicity of our faith
in Christ, although it be in itself most excellent, yet
to us becomes a curse. Many of us might be wil-
ling to renounce all our experience, our graces, and
our evidences, if we might but return to the former
childlike faith of our spiritual infancy. To lie
quietly afloat on the stream of free grace is the
very glory of existence, the perfection of earthly
happiness.
'No seat is so pleasant as that which is beneath
the shadow of Jesus. "We may fetch our spices
from afar, but they shall yield no such fragrance as
that which is shed from the robes of the all-glorious
Emmanuel, of whom it is written, " All thy gar-
ments smell of myrrh, and aloes, and cassia."
Whatsoever spiritual joy we have which springs
JOY AT CONVERSION. 195
not from Christ as tlie Fountain, we shall find it
sooner or later bitter to our taste. The young con-
vert is happy because he drinks only from Jesus,
and is yet too full of infirmity to attempt the hew-
ing of a cistern for liimself.
K we be unfaithful to Christ, we must not ex-
pect many of his smiles. It matters little what is
the object of our delight, be it never so lovely, if
it become a rival of Jesus, he is grieved thereby,
and makes us mourn his absence. " When we
make creatures, or creature-comforts, or anything
whatever but what we receive by the Spirit of
Christ, to be our joy and our delight, we are* false
to Christ."* He gave himself wholly for us, and
he thinks it ill that will not give him sole posses-
sion of our heart. Jesus, like his Father, is a jea-
lous God — he will not brook a rival. He will have
us rejoice only in His love, hearken only to His
voice, and keep our eyes constantly on him, and
him only. Beyond a doubt, were we in constant
fellowship with our loving Redeemer, we might
always retain a measure, if not the entire fulness,
of our early joy ; and did we labour to improve in
our acquaintance with him, and our devotion to
him, our joy might possibly increase to an indefi-
nite degree, until our tabernacle on earth would be
like a house built upon the wall of heaven, or at
Owen.
108 THE SAINT AND HIS 8AYI0UR.
least ill the suburbs of tlie city of God. It is no
wonder tbat so many lose tbeir first joy when we
remember how many lose their first love. " It may
be," saith a holy Puritan to the doubtiag soul, " it
may be, if thou hadst minded and endeavoured
more after community with God and conformity to
God, thou mightest at this time have looked up-
ward, and seen God in Christ smiling upon thee,
and have looked inward into thy soul, and seen
the Spirit of grace witnessing to thy spirit that
thou wert a son, an heir, an heir of God, and a
joint-heir with Christ. But thou hast minded more
thine own comfort than Christ's honour ; thou hast
minded the blossoms and the fruit more than
Christ, the Root ; thou hast minded the springs of
comfort more than Christ, the Fountain of life ;
thou hast minded the beams of the sun more than
the Sun of righteousness : and, therefore, it is a
righteous thing with God to leave thee to walk in
a valley of darkness, to hide his face from thee,
and to seem to be as an enemy to thee." Let us
labour then to keep our eye single, so shall our
whole body be full of light — light cheering and de-
lightful beyond what we can even dream. It is
quite impossible to define the limit of the happi-
ness mortals may experience in the condescending
company of a gracious Saviour ; let us each seek
to soar into the loftiest air, that we may prove wliat
is the joy unspeakable and full of glory. Certain
JOY AT CONVEllSION. 197
it is that faith is the .golden pipe which conducts
the living waters of the mount of God to the pil-
grim sons of Jehovah. Let us keep the course un-
obstructed, and w^e maj hope to drink deep
draughts of true delight.
It cannot be supposed that we hav^e enumerated
more than a small proportion of the causes of this
spiritual phenomenon ; the rest lie beyond the
winter's limited experience, or do not at this mo-
ment suggest themselves. These, perhaps, are the
most frequent, and consequently the most appa-
rent.
Should w^e have a reader w^ho has lost his first
love, it may be he will, by these suggestions, be
able to detect the secret robber who has stolen his
substance. If so, we beseech him, as he loves his
owm soul, to be in earnest to remedy the evil by
driving out the insidious enemy. O spirit of God,
restore unto us each " the years wdiich the locust
has eaten !"
II. We shall now endeavour to discover the
designs of our heavenly Father in thus favouring
us on that happy day of conversion. These are
many, and most of them unknown: we must,
therefore, be content to behold some of them;
and may the contemplation excite wonder, grati-
tude, and love.
1 . Doubtless our Lord woidd have ns ever remern-
198 THE SAINT AND HIS SAVIOUK.
ler that day, and regard it with an especial interest ;
therefore did he crown it with loving kindness and
tender mercies. It w^as a birth-day — he distin-
guished it with festivities ; it was a marriage-day
— he celebrated it with mnsic ; it was a resurrec-
tion— he did attend it with joyful sound of trum-
pet. He illuminated that page of our biography
that we might refer to it with ease. It was a high
day, and he made it high in our esteem by the
marvellous grace which he displayed towards us.
At the signing of Magna Charta, if on no other
occasion, the king and his courtiers would array
themselves in all their dazzling robes and glitter-
ing jewels ; surely it is not unbecoming even in the
majesty of heaven to reveal something of its glo-
ries when making peace with rebels. The black
caj) is but the fitting accompaniment of the sen-
tence of death ; why should it be thought unseemly
that garments of praise should be displayed on the
day of acquittal ? In heaven there is held a solemn
festival when heirs of glory are begotten, and the
heart of Jesus rejoices over the recovery of his lost
sheep : we need not wonder that the cause of such
sublime delights is himself made a sharer in them.
Men strike medals to commemorate great national
successes ; should it be considered a strange thing
that Jesus giveth tokens to his people in the day
of their salvation ? "We are but too little mindful of
the benefits of the Lord ; he doth therefore mark
JOY AT CONVERSION. 199
this day of tlie calendar in golden letters, that we
may be compelled to remembrance.
It can never happen to ns again : we are regen-
erated for all — saved in a moment from sin and its
consequences ; it is meet that we should make
merry and be glad, for the dead are alive, and the
lost are found. The peace has just now been wel-
comed with illuminations and with national festivi-
ties ; sliall the eternal peace between heaven and
the soul be unattended with rejoicings ? The
greater the occasion, the more proj^er is its remem-
brance— and what can be a happier event to us
than our salvation ? therefore let it be had in per-
petual remembrance, and let " all kinds of music "
unite to sound its praise. Some among us honour
the anniversary of the building of the house of the
Lord ; but far more do we delight in the returning
day which saw us i)laced as living stones in the tem-
ple of Jesus. Bless the Lord, O our souls, who hath
forgiven all our iniquities and healed all our diseases !
2. Our wise and loving Lord graciously designed
to give us something which might in all after trials
le a sioeet staying to the soul when a present sense
of his love should he absent. How often have we
been enabled to recover confidence in the day of
our infirmity, by remembering " the years of the
right hand of the Most High !" * David, when his
* Ps. Ixxvii. 10.
200 THE SAINT AND HIS SAVIOUR.
'soul refused to be comforted, found it good " to con-
sider tlie days of old," and to reliearse liis former
" song in tlie niglit." He declares that his '' spirit
made diligent search," — meaning that he turned
over the register ^nd records of God's former mer-
cies, in order that some record, still extant, might
help him in his need. When the heir of heaven is
in doubt as to his inheritance among them that are
sanctified, it affords no small degree of assurance
to be able to turn to the birth-day register, and
read " of Zion it is said this man was born there ;"
this decides the case at once in our favour. In
times of contention, when we "see not our signs,"
we shall find it eminently comfortable to look back
to the consecrated hour which witnessed our ac-
ceptance in the beloved, for so shall we again be
able to assure ourselves of our election by a remem-
brance of our calling.
We at times should have had no heart for song
if we had not found our harj) already tuned, having
not yet become unstrung since the hour of high
festivity in the halls of bounty. Some despise
Ebenezers, and talk slightingly of the hope which
issues from them ; but persons can scarcely have
had more than a superficial experience, or they
would have learned far better.
The future would lie for ever in obscurity if we
did not borrow a lamp from the hand of the past
to cheer the gloom, and show where a sure foot-
JOY AT CONVERSION. 201
hold is to be found. This, then, is God's design m
lighting lip the hill Mizar of onr first conversion,
that it may cast a light, like Malvern's watcli-fire,
for many a mile beyond.
A pleasant anecdote is told of Mr. Kidd, once
minister of Queensferry, near Edinburgh. He was
one day very much depressed and discouraged, for
want of that comfort which is produced by simple
faith in Jesus. He therefore sent a note to Mr.
L , the minister of Culross, requesting a visit
from him, that a brother's help might lift him out
of his Slough of Despond. When the servant
arrived at Culross, Mr. L told him that he was
too bnsy to wait upon his master, but he was
charged to deliver these words to him — " Rememr
lev TonooodP'' The man, like Jonathan's lad,
knew nothing of the matter, but Mr. Kidd under-
stood it well, for at Torwood he had received mani-
festations of Jesus. Upon being reminded thereof,
his darkness vanished, and he joyfully cried out,
*' Yes, Lord ! I will remember Thee^ from the hill
Mizar, and from the Hermonites !" It may be that
in periods of gloom and distraction, that place,
that spot of ground where Jesus met with ns for the
first time, will prove a very Bethel to our spirits.
Here is wisdom in this day of joy, let him that
knoweth it be thankful.
3. We had suffered so much in the time of con-
motion that we needed much tenderness^ and
202 THE SAINT AND HIS SAVIOUE.
therefore He gave it to us. There was no small
fear lest we should be swallowed up of sorrow, and
die under the pangs and throes of the new birth,
therefore did he tend us with the carefulness of a
mother, and watch over uS with abundant compas-
sions. Like a sailor snatched from the deep, we
were ready to perish, and should have expired in
our deliverer's arms had he not used the most com-
passionate arts to restore us to life. We were sore
broken and wounded, therefore did he place us in
an infirmary on the hills of Delight, where he
made all our bed in our sickness, poured out his
best wine with. his own hand, fed us with royal
dainties, and all the while did watch us, lest any
should disturb our rest. When we become some-
what stronger, he leaves us to share with our fel-
low-soldiers in the camp, whose rations are not
quite so full of marrow and fatness.
The wise shepherds said to the pilgrim band,
" Come in, Mr. Feeblemind ; come in, Mr. Ready-
to-halt; come in, Mr. Despondency and Mrs. Much-
afraid, his daughter." These were called by name
because of their weakness, while the stronger sort
were left to their own liberty. So also at their
feast they made the viands suitable to the condi-
tion of the tender ones, " of things easy of diges-
tion, and that were pleasant to the palate, and
nourishing." Many of the promises are made spe-
cially for the feeble among the Lord's flock, to be-
JOY AT CONVERSION. 203
heavenly amhiolances for the wounded. "When
grace is yoniig, and as yet but a spark, the kind
hand of the Lord j)reserves it from the rough wind,
and his own warm breath fans it to a flame. He
doth not dehver the soul of his turtle-dove into the
hand of its enemies, but for a while houseth it in
the rock, or carrieth it in his hand. The tender
plant of grace is covered all the day long, watered
every moment, protected from the frost, and fos-
tered in the warm air of communion and endear-
ing fellowship. It should be accepted as a conclu-
sive proof of the wisdom and prudence of our
gracious God, that he sendeth the soft and refresh-
ing showers upon the new-mown grass, and in that
blessed manner effaces all the ill effects of the
severe discipline of conviction. " If," says Austin,
" one drop of the joy of the Holy Ghost should fall
into hell, it would swallow up all the torments of
hell ;" assuredly it soon removes all the sadness
produced by pains of repentance.
4. The journey 'before us was exceeding long^
therefore did he refresh us before he sent us on our
way. Elijah was made to eat once and again be-
fore his forty days of travelling — so must the spirit
be refreshed before it sets out on its long pilgrim-
age. Jesus, in this hour of heaven, drops such
tokens of love into the hands of his children that
in after days they may recruit their strength by
looking upon the heavenly earnest. The smiles,
204 THE SAINT AND HIS SAVIOUE.
embraces, and assurances of that hour put spirit
and mettle into the Christian warrior, enabling him
to bid defiance to the stoutest enemies, and brave
the greatest dangers. Before fighting, feasting.
The angels met Jacob at Mahanaim before he heard
of Esau's threatening approach. Paul was caught'
up into the third heaven before he was buffeted bj
the messenger of Satan. There should be cheering
words at the buckling on of the harness, for they
will all be wanted bj-and-by. God filleth the be-
liever's bottle full when he starteth, for he hath a
wide desert to traverse, a thirsty heart to carry,
and few wells on the road. Although grace, like
manna, must descend day by day — yet comforts,
like the quails, come only at seasons, and we must
gather enough at those times to last us many days.
It is certain that the delights of the past afford the
readiest means for exciting pleasure in the present,
we carry from the fires of yesterday burning coals
for the kindling of to-day. The ship hath more
provisions on board when it starts upon its voyage
than it is likely to have in a few weeks, and it then
showeth all its flags and streamers which must soon
be fnrled, and the canvas will be spread, which,
though more useful, is not so glorious for show.
The remembrance of tlie happy shore, and the gai-
ety of the departure, will, support the spirit of the
mariners when storms assail them, and the comforts
then placed on board will be found none too many
JOY AT CONVEESION. 205
for the greatness of their toil upon the wide and
stormy sea. Gnrnal says that past experiences are
like cold dishes reserved at a feast, from which the
child of God can make a hearty meal when there
is nothing else on the table ; and when we consider
how long a time has sometimes elapsed between
one banquet and another, it is donbtless intended
that we should set aside an abundant provision
from the well-spread table which fm-nishes the
feast of the penitent's reception. Take thy first
joys,' O little faith, and drink full draughts of cor-
dial from them.
5. By the joy of his right hand^ Hexmt to flight
OUT hard thoughts of him. Deceived by the out-
ward appearance, we thought his chastenings un-
kind ; we attributed his wounds to cruelty and en-
mity ; nor could our mistake be corrected until He
displayed the richness of his love in the most comj^as-
sionate way — by restoring our soul and renewing
our strength. Oh ! what a death-blow was his love
to all our unkind thoughts of him ; how were we
ashamed to look at the dear friend whom we had
so basely slandered ! We saw it all then, clear as
noonday, and wept at the recollection of our pre-
mature judgment and rash surmises. The Lord
soon changed our thoughts concerning his dealings.
We said, " It is enough ; these things are not
against me : surely goodness and mercy shall fol-
low me all the days of my life."
206 THE SAINT AND HIS SAVIOUR.
We mio'lit to tliis hour have been mindful of our
agonies, if the succeeding joy had not obliterated
all ; so that, like the woman after her deliverance,
" we remember no more the travail " for joy at the
result. If we had only felt the sore woundings of
his arm, and had never had a look at his sw^eet
loving face, we might have written hard things
against God as well as against ourselves ; but now
that he visiteth us in mercy, we gladly confess,
^'Thou hast dealt well with thy servant, O Lord,
according unto thy word." "When reaping the
fruit of that rough sowing, we repent most truly of
the impatience and unbelief which dared to lie
against the Lord, and accuse him of unkindness.
We retracted every word, and would have washed
those feet with tears which we had bespattered
with our vile suspicions, and kissed away every
stain which our unbelief had put upon his pure, un-
mingled love.
6. This cheering manifestation of mercy made
us full of love to the good ways of holiness^ which
we then found to be exceedingly pleasant. Hence-
forth we believe and know the king's highway to
be a path of peace ; and when at any time we lose
the happiness once enjoyed, we look back to the
time of love, and remembering how sweet was the
service of Jesus, we march forward with renewed
vigour. We had heard the vile calumny that reli-
gion was a thing of misery and sadness, and that
JOY AT CONVEKSION. 207
its followers were the companions of owls and
lovers of lamentation ; but the jubilant nature of
our reception into the house of the saints laid bare
the slauder, and discovered the reverse of our
gloomy apprehensions. We thought that glens,
ravines, wilderu esses, clouds, tempests, lions, dra-
gons, and all kind of horrid things, were the sum-
total of Christian experience ; but instead thereof
we were " led forth with peace ;" where we feared
a wilderness we found a Sharon, and the oil of joy
w^s given us instead of the expected mourning.
"We labour now to exhibit cheerfulness, since we
firmly believe that this recommends the w^ay to the
wavering, and is the true method of honouring
the God of all consolation. ^' This world is a howl-
ing wilderness to those alone who go howling
through it ;" but —
" The men of grace have found
Glory begun below ;
Celestial fruits, on earthly ground,
From faith and hope may grow."
He who afiirms that godliness is gloominess
knoweth not wliat he saith. The Lord desireth to
teach us, at the very beginning of our Christian
career, that he would have us be happy, happy
only in himself. He makes us glad when we are
but beginners, and little in Israel, that we may see
that we can be made blessed by simple faith, with-
208 THE SAINT AND HIS SAVIOUR.
out any other assistance. " Cliristians might avoid
much trouble," says Dr. Pajson, " if they would
only believe what they profess — that God is able
to make them happy without anything else. They
imagine, if such a dear friend were to die, or such
and such blessings to be removed, they should be
miserable ; whereas, God can make them a thou-
sand times happier without them. To mention my
own case — God has been depriving me of one bles-
sing after another ; but as every one has been re-
moved, he has come in and filled up its place ;%nd
now, when I am a cripple, and not able to move, I
am happier than ever I was in my life before, or
ever expected to be ; and if I had believed this
twenty years ago, I might have been spared much
anxiety." This is the very thing our very gracious
Jesus would teach us, if we were not so slow to
learn ; for, in the very first dawning of life, when
graces and virtues are not yet developed, he makes
himself so precious that we may know that he
alone is the fountain of delights, and the very soul
of rejoicing. He puts into us a constant love to his
ways, by that delightful advent which he gives us
at the very first step we take therein. It is of no
use for the infidel to tell us our course will not end
in bliss — it began with it, and we are compelled to
believe that, if the same Jesus be Alpha and
Omega too, the end must be eternal happiness.
7. We may also regard these great delights as
JOY AT CONVERSION. 209
earnests of the future lUss of the righteous. A
pledge assures the wavering, and confirms the
weak ; wisdom, therefore, bestows the earnest u2:>on
the joimg believer that he may be rendered confi-
dent of ultimate felicity. During onr progress to
the celestial city, our Lord, is pleased to refresh our
souls with sundry " drops of heaven," as the fore-
taste of that glorious rest which remains for his
people, and this early joy is the first of a series of
antepasts of heaven which we hope to receive
while sojourning below. It is, so to speak, the
enlisting money wherewith the young recruit is
pledged to the king's service, and assured of his
bounty.
The A230stle Paul tells us that the holy spirit of
promise is the earnest of our inheritance. " The
original word, appa(3G)v, seems proj)erly to denote
the first part of the price that is paid in any con-
tract as an earnest and security of the remainder,
and which therefore is not taken back, but kept till
the residue is paid to complete the whole sum." *
Such are the raptures of the newly-pardoned soul
— tokens which he will keep for ever, as the first
instalment of an eternal weight of glory, and which
he may safely retain as a j^ortion of his own inheri-
tance. These spiritual joys are like the cluster of
grapes which the spies brought from Eschol — they
* Chandler.
210 THE BAINT AND HIS SAVIOUK.
are sweet in themselves, bnt they become more
delightful still when they are regarded as proofs
that the land of Canaan is fertile, and flowing with
milk and honey. Thus the rest of the Sabbath is
described by Stennet as " the antepast of heaven,"
and of its true enjoyment he says : —
" This heavenly calm within the breast
Is the dear pledge of glorious rest,
Which for the Church of God remains —
The end of cares, the end of pains."
The last of the seers, whom we feel constrained
to quote in almost every page, makes " Hopeful "
victorious over the scoffing " Atheist " by the
simple expression, " What ! no Mount Zion ? Did
we not see from the Delectable Mountains the gate
of the city ?" These Sabbath mercies, delectable
views, and days of espousals, are a witness within
the believer which all the sneers of man, the malice
of devils, and the doubts of corrupt nature cannot
disprove. Such things are designed to be the true
" internal evidence " of the power of the Gospel.
The ends and purposes of God which we have
mentioned are far from despicable, and when we
remember the marvellously pleasant process by
which such great effects are produced, we would
desire to ascribe honour to that eternal wisdom
which can use rich wines as well as bitter medicines
in the cure of souls.
^ JOY AT CONVERSION. 211
And now, reader, what dost tlioii say to these
things 'i Hast thou tasted the " thousand sacred
sweets " which are afforded by the hill of Zion ?
Hast thou felt the " heaven begun below " of which
we have treated ? If thou hast not, then alloAv a
word of advice which may well be furnished from
the subject: — ^^ JVever lelieve the falsehood which
pronounces true religion to le a miserable thing^ for
a more ungrounded slander can never be imagined.
The godly have their trials as well as the rest of
the human family, but these are rather the effects
of sin than of grace. They find this world at times
a howling wilderness — but then the manna from
above, and the rock which follows them, combine
to prevent their howling as they pass through it,
and constrain the wilderness and the solitary plac6
to be glad for them. Some of them are of a sor-
rowful countenance — but their gloom is the result
of temperament rather than of religion, and if they
had more grace, the wrinkles upon their brows
might become fewer.
The Gospel is in itself "glad tidings of great
joy j can you suppose that misery is the result of
that which is essentially joyful? The very jDro-
clamation of it is a theme for exulting song ; ^' how
much more the reception of it? If the hope of
reconciliation be a just ground of rejoicing, how
* Isa. lii. V— 10.
212 THE 6AINT AND HIS SAVIOUR.
much more the actual agreement of the soul with
its God? "We rejoice in God through Jesus
Christ, by whom we have received the atone-
ment."* To us there are express precepts given
to "rejoice in the Lord alway."t And that the
exhortation might have its full weight, and not be
accounted hasty, it is solemnly rej>eated, "and
again I say, Eejoice." Hence, therefore, we may
safely conclude that the genuine right temper and
frame of a healthy Christian mind will be an
habitual joy fulness, prevailing over all the tempo-
rary occasions of sorrow which in this life must
unavoidably beset us.
No trial can be thought of so heavy as to out-
weigh our great cause of joy; nor can the kingdom
of God ever be in its constitution, even when
attacked b}^ the most furious assaults, anything
other than " righteousness, and peace, and joy in
the Holy Ghost." :j: " ]^or," says Howe, in a letter
to the bereaved Lady Russell, "is this a theory
only, or the idea and notion of an excellent temper
of spirit, which we may contemplate indeed, but
can never attain to. For we find it also to have
been the attainment and usual temper of Christians
heretofore, that, * being justified by faith, and hav-
ing peace with God, they have rejoiced,' in hope
of the glory of God, unto that degree as even to
* Rom. V. 11. t Phil. iv. 4. :|: 1 Tlies. v. 16.
JOY AT CONVERSION. 213
glory in their tribulations also ;'^^ and in the con-
fidence that they shonld ' be kept by the power of
God throuo'li faith mito salvation,' thev have there-
fore * greatly rejoiced,' though with some mixture
of heaviness (whereof there was need) from their
manifold trials. But that their joy did surmount
and prevail over their heaviness is manifest, for
this is spoken of with much diminution, whereas
they are said to 'rejoice greatly ^^ and 'with joy
unspeakable and full of glory.' " f
If, when the believer is but a feeble thing, " car-
ried away by every wind," he is, despite his weak-
ness, able to rise to raptures of joy, who shall dare
to suppose him unhappy when he has become
strong in faith and mighty in grace ? If the porch
of godliness be paved with gold, what must be the
interior of the palace ? If the very hedgerows of
her garden are laden with fruit, what shall we not
find on the goodly trees in the centre ? The blade
yieldeth much, shall the ear be empty ? ]^ay, " the
ways of the Lord are right," and those who walk
therein are blessed. Think not otherwise of them,
but as you wish to share their " last end," think
well also of the way which leadeth thither.
May the Lord direct his children, by his Holy
Spirit, in reviewing this subject by prayer, to give
all the glory of their mercies to the adorable '*per-
son of Jesus. Amen.
* Rom. V. 1, 3. f 1 Pet. i. 6, 6, 8.
TO THE UNCONYEETED EEADEK.
Fkiend, — We have been answering questions
concerning a joy with which thou canst not inter-
meddle— for thon art, to thine own loss and shame,
a stranger from the commonwealth of Israel. But
thou too hast a question or two which it were well
to ask thyself. "Whence that misery of which thou
art at times the victim ? Why dost thou tremble
under an aronsing sermon ? Why doth the funeral
knell grate on thine ear? What makes thy knees
knock together at the sound of thunder? Why
dost thou quiver at nightfall, though a leaf, all soli-
tary, was the only thing which stirred within many
a yard of thee? Why dost thou feel such alarm
when pestilence is abroad ? Why so anxious after
a hundred remedies ? Why so fearful if thou art
but sick an hour ? Why so unwilling to visit the
grave of thy companion? Answer this, O sonl,
without reserve ! Is it not that thou art afraid to
die ? It is ! — thou knowest it is !
214
JOY AT CONVERSION. 215
But, O ni}' friend, fear death as much as thou
wilt, thou canst not escape it. On his pale horse
he is pursuing thee at no lame pace, but at a rate
which thou mayst guess of by the wind or the flash-
ing lightning. ISToiseless is the wing of time, dumb
is the lip of death ; but time is none the less rapid
for its silence, and death not one whit the more
uncertain because he trumpets not his coming.
Remember, while thou art fearing, the messenger
is hasteniog to arrest thee. Every moment now
gliding away is another moment lost, and lost to
one who little can afford it. Oh ! ere the wax hath
cooled which is sealing thy death-warrant, list to a
warning from God, for if the book of thy doom be
once sealed, it shall never be opened for erasure or
inscription. Hear Moses and the prophets, and
then hear the great Jesus speak : — " The soul that
sinneth it shall die." " He will by no means spare
the guilty." " Cursed is every one that continueth
not in all things that are written in the book of the
law to do them." " Behold the day cometh that
shall burn as an oven, and all the proud, yea, and
ALL THAT DO w^icKEDLY, shall be stubblc ; and the
day that cometh shall burn them up, saith the Lord
of Hosts, that it shall leave them neither root nor
branch." Eegard then the voice of Jesus, full of
mercy : — " The Son of Man is come to seek and to
save that which was lost.''''
216 THE SAINT AND HIS SAVIOUR.
" Sinner, is thy heart at rest ?
Is thy bosom void of fear ?
Art thou not by guilt oppress'd ?
Speaks not conscience in thine ear ?
" Can this world afford thee bliss?
Can it chase away thy gloom ?
Flattering, false, and vain it is ;
Tremble at the worldling's doom.
" Long the Gospel thou hast spurn'd,
Long delay'd to love thy God,
Stifled conscience, nor hast turn'd,
Woo'd thongh by a Saviour's blood.
" Think, 0 sinner! on thy end!
See the judgment-day appear ;
Thither must thy spirit wend.
There thy righteous sentence hear.
" Wretched, ruin'd, helpless soul,
To a Saviour's blood apply ;
He alone can make thee whole —
Fly to Jesus, sinner, fly." *
* Waterbury.
VI.
COMPLETE IN CHRIST
" Ye are complete ia Him." — Col. ii. 10.
The pardoned sinner for awhile is content with
the boon of forgiveness, and is too overjoyed with
a sense of freedom from bondage to know a wish
beyond. In a little time, however, he bethinks
himself of his position, his wants, and his pros-
pects : what is then his rapture at the discovery
that the roll of his pardon is also an indenture of
all wealth, a charter of all privileges, a title-deed
of all needed blessings ! Having received Christ,
he hath obtained all things in him. lie looketh to
that cross upon which the dreadful handwriting of
ordinances hath been nailed; to his unutterable
surprise he beholds it blossom with mercy, and like
a tree of life bring forth the twelve manner of
fruits — yea, all that he requires for life, for death,
for time, or for eternity. Lo ! at the foot of the
once accursed tree grow plants for his healing, and
10 2ir
218 THE SAINT AND HIS SAYIOUE.
flowers for his delight; from the bleeding feet of
the Eedeemer flows directing love to lead him all
the desert through — from the pierced side there
gushes cleansing water to purge him from the
power of sin — the nails become a means of secur-
ing him to righteousness, while above the crown
hangs visible as the gracious' reward of persever-
ance. All things are in the cross — by this we
conquer, by this we live, by this we are purified,
by this we continue firm to the end. While sitting
beneath the shadow of our Lord, we think our-
selves most rich, for angels seem to sing, " Ye are
complete in him."
"Complete in Him!" — precious sentence!
sweeter than honey to our soul, we would adore
the Holy Spirit for dictating such glorious words
to his servant Paul. Oh ! may we by grace be
made to see that they really are ours — for ours
they are if we answer to the character described in
the opening verses of the Epistle to the Colossians.
If we have faith in Christ Jesus, love towards all
the saints, and, a hope laid up in heaven, we may
grasp this golden sentence as all our own. Header,
hast thou been able to follow in that which has
already been described as the " way which leads
from banishment?" Then thou mayst take this
choice sentence to 'thyself as a portion of thine
inheritance ; for weak, poor, helpless, unworthy
though thou be in thyself, in Him^ thy Lord, thy
COMPLETE IN CHRIST. 219
Redeemer, tliou art complete in tlie fullest, broad-
est, and most varied sense of that miglity word,
and tliou wilt be glad to muse npon the wonders
of this glorious position. May the great Teacher
guide ns into this mystery of the perfection of the
elect in Jesus, and may our meditation be cheer-
ing and profitable to our spirits ! As the words
are few, let ns dwell on them, and endeavor to
gain the sweets w^hich lie so compactly within this
little cell.
Pause over those two little words, " in Him " —
in Christ ! Here is the doctrine of union and one-
ness with Jesus — a doctrine of undoubted truth
and unmingled comfort. The Church is so allied
with her Lord that she is positively one with him.
She is the bride, and He the bridegroom ; she is
the branch, and He the stem ; she the body, and
He the glorious Head. So also is every individual
believer united to Christ. As Levi lay in the loins
of Abraham when Melchisedek met him, so was
every believer chosen in Christ, and blessed with
all sj)iritual blessings in heavenly places in him.
"We have been spared, protected, converted, justi-
fied, and accepted solely and entirely by virtue of
our eternal union with Christ.
Kever can the convinced soul obtain peace until,
like Euth, she finds rest in the house of her kins-
man, who becomes her husband — Jesus the Lord.
220 THE SAINT AND HIS SAVIOUK.
An eminent pastor, lately deceased,* said in one
of his sermons, " Now, I am as sure as I am of my
own existence that wherever God the Holy Ghost
awakens the poor sinner by his mighty grace, and
imparts spiritual life in his heart, nothiDg will ever
satisfy that poor sinner but a believing assurance
of eternal union with Christ. Unless the soul ob-
tains a sweet and satisfactory consciousness of it in
the exercise of a living faith, it will never ' enter
into rest ' this side eternity."
It is from oneness with Christ before all worlds
that we receive all our mercies. Faith is the pre-
cious grace which discerns this eternal union, and
cements it by another — a vital union ; so that we
become one, not merely in the eye of God, but in
our owm happy experience — one in aim, one in
heart, one in holiness, one in communion, and, ulti-
mately, one in glory.
This manifest union is not more real and actual
than the eternal union of which it is the revela-
tion ; it does not commence the union, nor does its
obscurity or clearness in the least affect the cer-
tainty or safety of the immutable oneness subsist-
insc between Jesus and the believer. It is emi-
nently desirable that every saint should attain a
full assurance of his union to Christ, and it is ex-
ceedingly important that he should labour to main
* Rev. Joseph Irons, Cauiberwell.
COMPLETE IN CHRIST. 221
tain a constant sense thereof; for altliougli tlie
mercy be the same, yet his comfort from it will
vary according to his apprehension of it. A land-
scape is as fair by night as by day, but who can
perceive its beauties in the dark ? — even so we
must see, or rather believe, this union to rejoice
in it.
No condition out of Paradise can be more
blessed than that which is produced by a lively
sense of oneness with Jesus. To know and feel
that our interests are mutual, our bonds indissolu-
ble, and our lives united, is indeed to dip our
morsel in the golden dish of heaven. There is no
sweeter canticle for mortal lips than the sw^eet
song, " My beloved is mine, and I am His :" —
" E'en like two bank-dividing brooks,
That wash the pebbles with their wanton streams,
And, haviiig rang'd and search'd a thousand nooks,
Meet both- at length in silver-breasted Thames,
Where in a greater current they conjoin ; —
So I mj" best beloved's am, so he is mine."
Yerily the stream of life floweth along easily
enough when it is commingled with him who is our
life. Walking with our arm upon the shoulder of
the beloved is not simply safe, but delightful ; and
living with his life is a noble style of immortality,
wdiich may be enjoyed on earth. But to be out of
Christ is misery, weakness, and death — in short, it
222 THE SAINT AND HIS SAVIOUR.
is tlie bud, of whicli tlie full-blown flower is dam-
nation. Apart from Jesus we have nothing save
fearful forebodings and terrible remembrances.
Beloved, there is no Gospel promise whicli is ours
unless we know what it is to be m Him. Out of
him all is poverty, woe, sorrow, and destruction :
it is only in him, the ark of his elect, that we can
hope to enjoy covenant mercies, or rejoice in the
sure blessings of salvation. Can we now entertain
a hope that we are really hidden in the rock ? Do
we feel that we are a portion of Christ's body, and
that a real union exists between us ? Then may
we proceed to unfold and appropriate the privi-
leges here mentioned.
Ye are comjplete in Him. Tlie word " complete "
does not convey the whole of 7TenArjpG)iievoL, It is
upon the whole the best word which can be found
in our language, but its meaning may be further
unveiled by the addition of other auxiliary read-
ings.
I. Ye aee complete in Him. — Let us consider
the meaning of the phrase as it thus stands in our
own authorised version. We are complete. In all
matters which concern our spiritual welfare, and
our soul's salvation, we are complete in Christ.
1. Comjplete without tlie aid of Jewish ceremo-
nies.— These had their uses. They were pictures
wherewith the law, as a schoolmaster, taught the
infant Jewish church ; but now that faith is
COMPLETE IN CHRIST. 223
come, we are no longer under a sclioolmaster, for
in tlie clear light of Christian knowledge we need
not the aid of symbols : —
"Finislied ai'e the types and shadows
Of the ceremonial law."
The one sacrifice has so atoned for us that we need
no other. In Christ we are complete without any
addition of circumcision, sacrifice, passover, or
temple service. These are now but beggarly ele-
ments. They would be incumbrances — for what
can we need from them when we are complete in
Christ? What have we to do with moon or stars,
now that Christ hath shone forth like the sun in his
strength ? Let the dim lamps be quenched — they
would but mock the dawn, and the sunlight would
deride their unneeded glimmerings. "We despise
not the ceremonial law — it was " the shadow of
good things to come," and as such we venerate it ;
but now that the substance hath appeared, we are
not content with guesses of grace, but we grasp
him who is grace and truth. How much more
highly are we favoured than the ancient believers,
for they by daily ofi*erings confessed themselves to
be incomplete ! They could never stay their hand
and say, " It is enough," for daily sin demanded
daily lambs for the altar. The Jews were never
made complete by their law, for their rites " could
never make the comers thereunto perfect ;" but
224: THE SAINT AND HIS SAVIOUK.
this is our peculiar and su23erior privilege, that we
are perfected by tlie one offering on Calvary.
2. We are co'Uiplete without the help of jphilo-
sojphy. — In Paul's time, tliere were some who
thought that philosophy might be used as a supple-
ment to faith. They argued, contended, and mys-
tified every doctrine of revelation. Happy would
it have been for them and the Church had they
heeded the words of Paul, and kept entirely to
the simplicity of the Gospel, glorying only in the
cross of Christ ! The Christian has such a sub-
lime system of doctrine that he never need to fear
the vain speculations of an infidel science, nor
need he ever call in the sophisms of the worldly
wise to prop his faith — ^in Christ he is complete.
We have never heard of a dying believer asking
the aid of a worldly philosophy to give him words
of comfort in the hour of dissolution. ]^o ! he has
enough in his own religion — enough in the person of
his Eedeemer — enough in the comforts of the Holy
Ghost. Never let us turn aside from the faith be-
cause of the sneer of the learned : this Christian
will not, cannot do — for we see that eternal evi-
dence in our religion which we may call its best
proof, namely, the fact that in it we are complete.
No man can add anything to the religion of
Jesus. All that is consistent with truth is already
incorporated in it, and with that which is not true
it can form no alliance There is nothing new in
COMP;.ETE IN CHKIST. 225
theology save that which is false. Those who seek
to improve the Gospel of Jesus do but defage it. It
is so perfect in itself that all additions to it are but
excrescences of error ; and it renders us so com-
plete that aught we join with it is supererogation,
or worse than that. David would not go to the
fight in Saul's armour, for he had not proved it ;
so can we say, '' the sling and stone are to us abun-
dant weapons ; as for the mail of philosophy, we
leave that for proud Goliahs to wear." One of the
most evil signs of our day is its tendency to ration-
alism, spiritualism, and multitudes of other means
of beclouding the simple faith of our Lord Jesus :
but the Lord's chosen family will not be beguiled
from their steadfastness, which is the only hope of
an heretical generation ; for they know whom they
have believed, and w^ill not renounce their confi-
dence in him for the sophistries of the " wise and
prudent."
3. Complete without the inventions of supersti-
tion.— God is the author of all revealed and spirit-
ual religion; but man would write an appendix.
There must be w^orks of supererogation, deeds of
penance, acts of mortification, or else the poor
papist can never be perfected. Yea, when he has
most vigorously applied the whip, w^lien he has
fasted even to physical exhaustion, when he has
forfeited all that is natural to man — yet he is never
sure that he has done enough, he can never say
10^
226 THE SAINT AND HIS SAYIOUK.
that lie is complete; but the Christian, without
any of these, feels that he has gained a consumma-
tion by those last words of his Saviour — " It is
finished!" The blood of his agonising Lord is his
only and all-sufficient trust. He despises alike the
absolutions and the indulgences of priest or pontiff;
he tramples on the refuge of lies which the de-
ceiver has builded — his glory and his boast ever
centring in the fact that he is complete in Christ.
Let but this sentence be preached throughout the
earth, and believed by the inhabitants thereof, and
all the despots on its surface could not buttress the
tottering church of Rome, even for a single hour.
Men would soon cry out, " Away w^ith the usurper !
away with her pretensions ! there is all in Christ ;
and what can she add . thereto, saviug her mum-
meries, pollutions, and corrupt abominations."
4. We are Gomjplete without human merit ^ our
own worlcs heing regarded as filthy rags. — How
many there are who, while waxing warm against
popery, are fostering its principles in their own
minds ! The very marrow of popery is reliance on
our own works ; and in God's sight the formalist
and legalist are as contemptible, if found in an
orthodox church, as if they were open followers of
Antichrist. Brethren, let us see to it that we are
resting alone in the righteousness of Jesus, that he
is all in all to us. Let us never forget that if we
are perfect in him, we are perfect only in him.
COMPLETE IN CHRIST. 227
While we would diligently cultivate works of holi-
ness, let us be careful lest we seek to add to the
perfect work of Jesus. The robe of righteousness
that nature spins and weaves is too frail a fabric to
endure the breath of the Almighty, we must, there-
fore, cast it all away — creature doings must not be
united with, or regarded as auxiliary to Divine
satisfaction.
We would be holy, even as God is, but we are
still confident that this will not be supplementing
the great righteousness which is ours by imputa-
tion. ISTo ; though compassed with sin and sur-
rounded by our depravity, we know that we are so
complete in Jesus that we could not be more so,
even were we free from all these things, and glori-
fied as the spirits of just men made perfect.
Blessed completely through the God-man, let our
unbelief be ashamed, and let our ^admiration be
fastened upon this interesting and delightful state
of privilege. Arise, believer ! and behold thyself
" perfect in Christ Jesus." Let not thy sins shake
thy faith in the all-sufiiciency of Jesus. Thou art,
with all thy depravity, still in him, and therefore
complete. Thou hast need of nothing beyond
what there is in him. In him thou art at this
moment just, in him entirely clean, in him an
object of divine approval and eternal love. JV^ow,
as thou art, and where thou art, thou art still com-
plete. Feeble, forgetful, frail, fearful, and fickle in
228 " THE SAINT AND HIS SAVIOUR.
thyself, yet m Him thou art, all that can be
desired. Thine unrighteousness is covered, thy
righteousness is accepted, thy strength is perfected,
safety secured, and thy heaven certain. Hejoice,
then, that thou art " Complete in him." Look on
thine own nothingness and be humble, but look at
Jesus, thy great representative, and be glad. Be
not so intent upon thine own corruptions as to for-
get his immaculate purity, which he has given to
thee. Be not so mindful of thine original poverty
as to forget the infinite riches whicli he has con-
ferred upon thee. It will save thee many pangs if
thou w^ilt learn to think of thyself as being in IIwi^
and as being by his glorious grace accepted in him,
and perfect in Christ Jesus.
II. Ye aee fully supplied in Him. — Having
him, we have ail that we can possibly require. The
man of God is thoroughly furnished in the posses-
sion of his great Saviour. He neyer need to look
for anything beyond, for in him all is treasured.
Do we need forgiveness for the past ? Pardons,
rich and free, are with Jesus. Grace to cover all
our ein is there ; grace to rise above our follies and
our faults. Is it wisdom which we lack ? He is
made of God unto us wisdom. His fino^er shall
point out our path in the desert ; his rod and staff
shall keep us in the way when we walk through
the valle}^ of the shadow of death. In our com-
COMPLETE IN CHRIST. 229
bats with tlie foe do we feel want of sU^ength f Is
lie not Jehovali, mighty to save? Will he not
increase power unto the faint, and succour the
fallen ? Need we go to Assyria, or stay on Egypt,
for help ? J^ay, these are broken reeds. Surely,
in the Lord Jehovah have w^e righteousness and
strength. The battle is before us, but we tremble
not at the foe ; ^ve feel armed at all points, clad in
impenetrable mail, for we are fully supplied in him.
Do we deplore onr ignorance ? He will give us
knowledge / He can open our ear to listen to mys-
teries unknown. Even babes shall learn the won-
ders of his grace, and children shall be taught of
the Lord. E"o other teacher is required ; He is
alone efficient and all-sufficient. Are we at times
distressed ? We need not inquire for comfort^ for
in him, the consolation of Israel, there are fats full
of the oil of joy, and rivers of the wine of thanks-
giving. The pleasures of the world are void to us,
for we have infinitely more joy than they can give
in Ilivi who has made us complete.
Ah ! my reader, whatever exigencies may arise,
w^e shall never need to say, "We have searched,
but cannot find wdiat we require ; for it is, and ever
shall be, found in the storehouse of mercy, even in
Jesus Christ." " It hath pleased the Father that
in him should all fulness dwell ;" and truly none of
the saints have ever complained of any failure in
Him. Tens of thousands of them have drawn from
230 THE SAINT AND HIS SAVIOUR.
this sacred well, yet is it as full as ever, and all
who come to it are supplied with the full measure
of their necessities. Jesus is not one single sprig
of myrrh, but " a lundle of m^n-rh is my beloved
unto me ;" '^ not one mercy, but a string of mer-
cies, for " my beloved is unto me as a duster of
camphire." " In Christ is a cluster of all spiritual
blessings, all the blessings of the everlasting cove-
nant are in his hands and at his disposal ; and
saints are blessed with all spiritual blessings in
heavenly places in him. He is the believer's wis-
dom, righteousness, sanctification, and redemption.
There is not a mercy we want but is in him, or a
blessing we enjoy but what we have received from
him. He is the believer's ' all in all.'' " f The
word translated " complete " is used by Demos-
thenes in describing a ship as fully manned — and
truly the Christian's shij), from prow to stern, is
well manned by her captain, who himself steers the
vessel, stills the storm, feeds the crew, fills the sails,
and brings all safe to their desired haven. In
every position of danger or duty/, Clmst himself is
all-sufficient for protection or support. Under
every conceivable or inconceivable trial, we shall
find in him sufficient grace : should every eai'thly
stream be dried, there is enough in him, in the
absence of them all. His glorious person is the
* Sol. Song, i. 13, 14. f Dr. GiU.
COMPLETE IN CHEIST. 231
dwelling-place of all-sufficiency. "In him clwell-
etli all the fulness of the Godhead bodily ;" as the
fulness of Deity is sufficient to create and sustain a
universe of pondrous orbs, and whole worlds of
living creatures, can it be supposed that it will be
found unable to supply the necessities of saints ?
Such a fear would be as foolish as if a man should
tremble lest the atmosphere should prove too little
for his breath, or the rivers too shallow for his
thirst. To imagine the riches of the incarnate
God to fail, would be to conceive a bankrupt
God, or a wasted infinite. Therefore, let us set
uj) our banners ' in his name, and exceedingly
rejoice.
III. A third readino; is — ^Ye ake satisfied m
Hem. — Satisfaction is a jewel rare and precious.
Happy is the merchant-man who finds it. "We
may seek it in 'riches, but it lieth not there. We
may heap up gold and silver, pile on pile, until we
are rich beyond the dream of avarice, then thrust
our hands into our bags of gold, and search there
for satisfaction, but we have it not. Our heart,
like the horseleech, crieth, " Give, give." "We may
erect the palace and conquer mighty nations, but
among the trophies which decorate the hall, there
is not that precious thing which worlds cannot buy.
But give us Christ, let us be allied to him, and our
heart is satisfied. We are content in poverty — we
232 THE SAINT AND HIS SAVIOUR.
are rich ; in distress we have all, and abound. We
are full, for we are satisfied in him.
Again, let iis explore the fields of Tcnoioledge j let
lis separate ourselves, and intermeddle with all
wisdom ; let us dive into the secrets of nature ; let
the heavens yield to the telescope, and the earth to
our research ; let iis turn the ponderous tome and
pore over the j)ages of the mighty folio ; let ns take
our seat among the wise, and become professors of
science : but, alas ! we soon shall loathe it all, for
" much study is a weariness of the flesh." Eut let
us turn again to the fountain-head, and drink of the
waters of revelation : we are then satisfied. What-
ever the pursuit may be, whether we invoke the
trump of fame to do us homage, and bid , our fel-
lows ofler the incense of honour, or pursue the
pleasures of sin, and dance a giddy round of merri-
ment, or follow the less erratic movements of
commerce, and acquire influence among men, we
shall still be disappointed, we shall have still an
aching void, an emptiness within; but when we
gather up our^straying desires, and bring them to
a focus at the foot of Calvary, we feel a solid
satisfaction, of which the world cannot deprive
us.
Among the sons of men there are not a few of
restless spirit, whose uneasy souls are panting for
an unknown good, the want of which they feel, but.
the nature of which they do not -comj^reheud.
COMPLETE IN CHKIST. 233
These will liiirry from couutry to country, to do lit-
tle else but attempt a hopeless escape from them-
selves ; they will flit from pleasure to pleasure,
with the only gain of fresh grief from repeated dis-
appointments. It were hard indeed to compound
a medicine for minds thus diseased. Yerily, the
aromatics and balms of Araby, or the islands of
the sea, might be exhausted ere the elixir of satis-
faction could be distilled, and every mystic name
in the vocabulary of the wise might be tried in vain
to produce the all-precious charm of quiet. But in
the Gospel we find the inestimable medicine al-
ready compounded, potent enough to allay the most
burning fever, and still the most violent palpita-
tions of the heart. This we speak from experience,
for we too were once, like the unclean spirit " seek-
ing rest and finding none ;" we once groaned for an
unseen something, which in all our joys w^e could
not find, and now, by God's great love, we have
found the water which has quenched our thirst — it
is that which Jesus gives, " the living water " of his
ffrace. We revel in the sweets of the name of
Jesus, and long for nought beside. Like ISTaphtali,
we are satisfied with favour, and full of the bless-
ing of the Lord. Like Jacob, we exclaim, " It is
enough." The soul is anchored, the desire is " sa-
tiated with fatness," the whole man is rich to all the
intents of bliss, and looketh for nothing more. Al-
len, in his Heaven Ojpened^ represents the believer
234: THE SAINT AND HIS SAVIOUR.
as soliloquising in the following joyous manner : —
" O happy soul, how rich art thou ! What a booty
have I gotten ! It is all mine own. I have the
promises of this life, and of that which is to come.
Oh ! what can I wish more ? How full a charter
is here ! I^ow, my doubting soul may boldly and
belie vingly say with Thomas, 'My Lord and my
God.' What need we any farther witness ? We
have heard his words. He hath sworn by his holi-
ness that his decree may not be changed, and hath
signed it with his own signet. And now return to
thy rest, O my soul ! for the Lord hath dealt boun-
tifully with thee. Say, if thy lines be not fallen to
thee in a pleasant place, and if this be not a goodly
heritage ? O blasphemous discontent ! how absurd
and unreasonable an evil art thou, whom all the
fulness of the Godhead cannot satisfy, because thou
art denied in a petty comfort, or crossed in thy vain
expectations from the world ! O my unthrrnkful
soul, shall not a Trinity content thee ? Shall not
all-sufficiency suffice thee? Silence, ye murmur-
ing thoughts, for ever. I have enough, I abound,
and am full. Liiiniteness and eternity is mine, and
what more can I ask ?"
Oh may we constantly dwell on the blissful sum-
mit of spiritual content, boasting continually in the
completeness of our salvation in Hni, and may we
ever seek to live up to our great and inestimable
privilege ! Let us live according to our rank and
COMPLETE IN CHRIST. 235
quality, according to the riches conveyed to ns by
the eternal covenant. As great princes are so
arrayed that you can read, their estates in tlieir
garments, and discern their riches by their tables,
BO let our daily carriage express to others the value
which we set upon the blessings of grace. A mur-
mur is a rag which is ill-suited to be the dress of a
soul possessed of Jesus ; a complaining spirit is too
mean a thing for an heir of all things to indulge.
Let worldlings see that our Jesus is indeed a suffi-
cient portion. As for those of us who are continu-
ally filled with rejoicing, let us be careful that our
company and converse are in keeping with our
high position. Let our satisfaction with Christ
beget in us a spirit too noble to stoop to th^ base
deeds of ungodly men. Let us live among the gen-
eration of the just; let us dwell in the courts of
the great King, behold his face, wait at his throne,
bear his name, show forth his virtues, set forth his
praises, g.dv{\nce his honour, uphold his interest,
and reflect his image. It is not becoming that
j^rinces of the blood should herd with beggars', or
dress as they do ; let all believers, then, come out
from the world, and mount the hills of high and
holy living ; so shall it be proved that they are
content with Christ, when tliey utterly^ forsake the
broken cisterns.
lY. The text bears within it another meaning: —
236 THE SAINT AND HIS SAVIOUR.
Ye are filled in Him : — so Wickliffe translated it,
'' ^nb ^c ben filUb in ijem." A possession of
Jesus in the soul is a filling thing. Our great
Creator never intended that the heart should be
empty, and hence he has stamped upon it the
ancient rule that nature abhors a vacuum. The
soul can never be quiet until in every part it is
fully occupied. It is as insatiable as the grave,
until it finds every corner of its being filled with
treasure. Now, it can be said of Christian salva-
tion, that it, and it alone, can fill the mind. Man
is a compound being, and while one portion of his
being may be full, another may be empty. There
is nothing which can fill the whole man save the
possession of Christ.
The man of hard calculation, the lover of facts,
may feast his head and starve his heart ; — the senti-
mentalist may fill up his full measure of emotion, and
destroy his understanding ; — the poet may render
his imagination gigantic, and dwarf his judgment ; —
the student may render his brain the very refine-
ment of logic, and his conscience may be dying : —
but give us Christ for our study, Christ for our
science, Christ for our pursuit, and our whole man
is filled. In his religion we find enough to exercise
the faculties of the most astute reasoner, while yet
our heart, by the contemplation, shall be warmed
— yea, made to burn within us. In him we find
room for imngination's utmost stretch, while yet his
COMPLETE IN CHRIST. 237
kind hand preserves us from wild and romantic
visions. He can satisfy our soul in its every part.
Our whole man feels that his truth is our soul's
proper food, that its powers were made to appropri-
ate Ilim^ while He is so constituted that he is
adapted to its every w^ant. Herein lies the fault
of all human systems of religion, they do but sub-
jugate and enlist a portion of the man ; they light
up with doubtful brilliance one single chamber of
his soul, and leave the rest in darkness ; they cover
him in one part, and allow the biting frost to be-
numb and freeze the other, until the* man feels that
something is neglected, for he bears a gnawing
within him wdiich his false religion cannot satisfy.
But let the glorious Gospel of the blessed Jesus
come into the man, let the Holy Spirit apply the
word with power, and the w^hole man is filled —
every nerve, like the string of a harp, is wound up
and gives forth melody — every power blesses God
— every portion is lighted up with splendour, and
the man exclaims —
"There rest, my long divided soul,
. Fixed on this mighty centre, rest."
"Shaddai," the Lord all-sufiicient, is a portion
large enough to afford us fnlness of joy and peace.
In Him, as well as in his house, " there is bread
enough and to spare." In the absence of all other
good things, he is an overflowing river of mercy,
238 THE SAINT AND HIS SAVIOUK.
and when other blessings are present, they owe all
their value to Him. He makes our cup so full that
it runneth over, and so he is just what man's insa-
tiable heart requires. It is a fact which all men
must acknowledge, that we are never full till we
run over — the soul never has enough till it has
more than enough ; while we can contain, and
measure, and number our ^possessions, we are not
quite so rich as we desire. Pauperis est niLmerare
fecus — we count ourselves poor so long as we can
count our wealth. "We are never satisfied till we
have more thfin will satisfy us. But in Jesus
there is that superabundance, that lavish richness,
that outdoing of desire, that we are obliged to
exclaim, '-''It is enough — Fm filled to the
hrhnP
How desirable is that state of mind which makes
every part of the soul a spring of joys ! The most
of men have but one well of mirth within them;
according to their temperament, they derive their
happiness from different powers of the mind — one
from bold imagination, another from solitary medi-
tation, and a third from memory ; but the believer
has many wells and many palm-trees, for all that is
within him is blessed by God. As the waters cov-
er the sea, so has Divine grace flooded every por-
tion of his beino;. He has no " achins: void," no
"salt land, and not inhabited," no " clouds without
rain ;" but where once were disappointment and
COMPLETE IN CHRIST. 239
discontent, there are now " pleasures for evermore,"
for the soul is " filled in Ilini."
Seek then, beloved Christian reader, to know
more and more of Jesus. Think not that thou art
master of the science of Christ crucified. Thou
kaowest enough of him to be supremely blest ; but
thou art even now but at the beginning. ISTotwith-
standing all thou hast learned of him, remember
thou hast but read the child's first primer ; thou
art as yet on one of the lower forms ; thou hast not
yet a degree in the sacred college. Thou hast but
dipped the sole of thy foot in that stream wherein
the glorified are now swimming. Thou art but a
gleaner — thou hast not at present handled the
sheaves with which the ransomed return to Zion.
King Jesus hath not showed thee all the treasures
of his house, nor canst thou more than guess the
value of the least of his jewels. Thou hast at this
moment a very faint idea of the glory to which thy
Hedeemer has raised thee, or the completeness with
which he has enriched thee. Thy joys are but sips
of the cup, but crumbs from under the table. Up
then to thine inheritance, the land is before thee,
walk through and survey the lot of thine inherit-
ance ; but this know, that until thou hast washed
in Jordan, thou shalt be but as a beginner, not only
in the whole science of Divine love, but even in
this one short but comprehensive lesson, " Complete
IN Him."
TO THE UNCOKYEETED EEADEK.
Friend, — We will yenture one assertion, in the
full belief that thou canst not deny it — thou art not
entirely satisfied. Thou art one of the weary-foot-
ed seekers of a joy which thou wilt never iind out
of Christ. Oh ! let this chapter teach thee to fore-
go thy vain pursuit, and look in another direction.
Be assured that, as hitherto thy chase has been a
disappointment, so shall it continue to the end un-
less thou dost run in another manner. Others have
digged the mines of worldly pleasure, and have
gained nothing but anguish and despair ; wilt thou
search asrain where others have found nothinfi:?
Let the experience of ages teach thee the fallacy
of human hopes, and let thine own failures warn
thee of new attempts.
But hark ! sinner, all thou needest is in Christ.
He will fill thee, satisfy thee, enrich thee, and glad-
den thee. Oh ! let thy friend beseech thee, " Taste
and see that the Lord is good."
YII.
LOYE TO JESUS
Lord, thou knoTvest all tilings ; thou knowest that I love
thee." — John xxi. 17.
Christ riglitly known is most surely Christ be-
loved. 'No sooner do we discern liis excellencies,
behold his glories, and partake of his bounties, than
onr heart is at once moved with love towards him.
Let him but speak pardon to our guilty souls, we
shall not long delay to speak words of love to his
most adorable person. It is utterly impossible for
a man to know himself to be complete in Christ,
and to be destitute of love towards Christ Jesus.
A believer may be in Christ, and yet from a holy
jealousy, he may doubt his own affection to his
Lord ? but love is most assuredly in his bosom, for
that breast which has never heaved with love to
Jesus, is yet a stranger to the blood of eprinkling.
11 241
24:2 THE SAINT AND HIS SAYIOUK.
He tliat lovetli not, hatli not seen Christ, neither
known him. As the seed expands in the moisture
and the heat, and sends forth its green blade — so
when the sonl becomes affected with the mercy of
the Saviour, it puts forth its shoots of love to hiir
and desire after him.
This love is no mere heat of excitement, nor doee
it end in a flow of rapturous words ; but it causes
the soul to bring forth the fruits of righteousness,
to its own joy and the Lord's glory. It is a prin-
ciple, active and strong, which exercises itself
unto godliness, and produces abundantly things
which are lovely and of good repute. Some of
these we intend to mention, earnestly desiring that
all of us may exhibit them in our lives. Dr. Owen
very concisely sums up the efi'ects of true love in
the two words, adherence and assimilation: the
one knitting the heart to Jesus, and the other con-
forming us to his image. This is an excellent sum-
mary ; but as our design is to be more explicit, we
shall in detail review the more usual and pleasing
of the displays of the power of grace, afforded by
the soul which is under the influence of love to
Christ.
1. One of the earliest and most important signs
of love to Jesus is tJie deed of solemn dedication of
ourselves, with all we have and are, most unreserv-
edly to the Lord's service.
Dr. Doddridge has recommended a solemn cove-
LOVE TO JESUS. 243
nant between the soul and God, to be signed and
sealed with due deliberation and most fervent
prayer. Many of the most eminent of the saints
have adopted this excellent method of devot-
ing themselves in very deed nnto the Lord, and
have reaped no little benefit from the re-perusal of
that solemn document when they have afresh re-
newed the act of dedication. The writer of the
present volume conceives that burial with Christ
in Baptism is a far more scriptural and expressive
sign of dedication ; but he is not inclined to deny
his brethren the liberty of confirming that act by
the other, if it seem good unto them. The remarks
of John E'ewton upon this subject are so cautious
and sententious,* that we cannot forbear quoting
them at length: — " Many judicious persons have
diff'ered in their sentiments with respect to the pro-
priety or utility of such written engagements.
They are usually entered into, if at all, in an early
stage of profession, wdien, though the heart is w^arm,
there has been little actual experience of its deceit-
fulness. In the day when the Lord turns our
mourning into joy, and speaks peace, by the blood
of his cross, to the conscience burdened by guilt and
fear, resolutions are formed which, though honest
and sincere, prove, like Peter's promise to our Lord,
too weak to withstand the force of subsequent
* See "Life of Grimshaw," p. 13.
2M THE SAINT AND HIS SAVIOtJK.
unforeseen temptation. Sncli vows, made in too
much dependence ii23on our own strength, not only
occasion a farther discovery of our weakness, but
frequently give the enemy advantage to terrify
and distress the mind. Therefore, some persons,
of more mature experience, discountenance the
practice as legal and improper. But, as a scaffold,
though no part of an edifice, and designed to be
taken down when the building is finished, is yet
useful for a time in carrying on the work — so many
young converts have been helped by expedients
which, when their judgments are more ripened,
and their faith more confirmed, are no longer ne-
cessary. Every true believer, of course, ought
to devote himself to the service of the Eedeemer ;
yea, he must and will, for he is constrained by love.
He will do it not once only, but daily. And many
who have done it in writing can look back upon
the transaction with thankfulness to the end of life,
recollecting it as a season of peculiar solemnity and
impression, accompanied with emotions of heart
neither to be forgotten nor recalled. And the
Lord who does not despise the day of small things,
nor break the bruised reed, nor quench the smok-
ing flax, accepts and ratifies the desire ; and merci-
fully pardons the mistakes which they discover, as
they attain to more knowledge of him and of them-
selves. And they are encouraged, if not warranted
to make their surrender in this manner, by the
LOVE TO JESUS. 245
words of tliG prophet Isaiah : — ' One shall saj, I am
the Lord's, and another shall call himself by the
name of Jacob, and another shall subscribe with
his hand to the Lord, and surname himself bj the
name of Israel.' " ^
Whatever view we may take of the form of con-
secration, we must all agree that the deed itself is
absolutely necessary as a first fruit of the Spirit,
and that where it is absent there is none of the love
of which we are treatino^. We are also all of us in
nniou upon the point that the surrender must be
sincere, entire, unconditional, and deliberate; and
that it must be accompanied by deep humility,
from a sense of our unworthiness, simple faith in
the blood of Jesus as the only medium of accep-
tance, and constant reliance upon the Holy Spirit
for the fulfilment of our vows. We must give our-
selves to Jesus, to be his, to honour and to obey, if
necessary, even unto death. We must be ready
with Mary to break the alabaster box, with Abra-
ham to ofi:er up our Isaac, with the apostles to re-
nounce our worldly wealth at the bidding of Christ,
with Moses to despise the riches of Egypt, with
Daniel to enter the lion's den, and with the three
holy children to tread the furnace. We cannot re-
tain a portion of the price, like Ananias, nor love
this present world with Demas, if we be the genu-
* Isa. xliv. 5.
24:6 THE SAINT AND HIS SAVIOUR.
ine followers of the Lamb. We consecrate our all
when we receive Christ as all.
The professing Church has many in its midst
who, if they have ever given themselves to Christ,
appear to be very oblivious of their solemn obli-
gation. They can scarce afford a fragment of their
wealth for the Master's cause ; their time is wasted,
or employed in any service but that of Jesus ; their
talents are absorbed in worldly pursuits ; and the
veriest refuse of their influence is thought to be an
abundant satisfaction of all the claims of heaven.
Can such men be honest in their professions of at-
tachment to the Lamb ? "Was their dedication a
sincere one ? Do they not afford us grave suspi-
cion of hypocrisy ? Could they live in such a
fashion if their hearts were right with God ? Can
they have any just idea of the Saviour's deserv-
ings ? Are their hearts really renewed ? We leave
them to answer for themselves ; but w^e must en
treat them also to ponder the following questions,
as they shall have one day to render an account to
their Judge. Doth not God abhor the lying lip ?
And is it not lying against God to profess that
wdiich we do not carry out ? Doth not the Saviour
loathe those who are neither cold nor hot ? And are
not those most truly in that case who serve God
with half a heart ? What must be the doom of
those who have insulted Heaven with empty vows ?
Will not a false profession entail a fearful punish-
LOVE TO JEStJS. 2i7
ment upon tlie soul for over ? And is lie not false
wlio serves not the Lord with all his might ? Is it
a little thing to be branded as a robber of God ? Is
it a trifle to break our vows with the Ahnighty ?
Shall a man mock his Maker, and go unpunished ?
And how shall he abide the day of the wrath of
God?
Maj God make us ever careful that, by his Holy
Spirit's aid, we may be able to live unto him as
those that are alive from the dead ; and since in
many things we fall short of his perfect will, let us
humble ourselves, and devoutly seek the moulding
of his hand to renew us day by day. We ought
ever to desire a perfect life as the result of full con-
secration, even though we shall often groan that
" it is not yet attained." Our prayer should be —
" Take my soul and body's powers ;
Take my memory, mind, and will ;
All my goods, and all my hours ;
All I know, and all I feel ;
All I think, or speak, or do ;
Take my heart — ^but make it new." *
2. Love to Christ will maize us " coy and tender
to offend r — We sliall be most careful lest the Sa-
viour should be grieved by our ill manners. When
some much-loved friend is visiting our house, we are
ever fearful lest he should be ill at ease ; we there-
* C. Wesley.
248 THE SAINT AND HIS SAYIOUE.
fore watcli every movement in tlie family, that no-
thing may disturb the quiet we desire him to
enjoy. How frequently do we apologise for the
homeliness of our fare, our own ajDjoarent inatten-
tion, the forgetfulness of our servants, or the rude-
ness of our children. If we suppose him to be
uncomfortable, how readily will w^e disarrange our
household to give him pleasure, and how disturbed
are we at the least symptom that he is not satisfied
with our hospitality. We are grieved if our woixls
appear cold towards him, or our acts unkind. Wq
would sooner that he should oTieve us than that we
should displease him. Surely we should not treat
our heavenly Friend worse than our earthly ac-
quaintance ; but we should sedulously endeavour to
please Him in all things who pleased not himself.
Such is the influence of real devotion to our pre-
cious Kedeemer, that the more the mind is |)er-
vaded with affection to him, the more watchful
shall we be to give no offence in anything, and the
more sorrow shall we suffer because our nature is
yet so imperfect that in many things we come short
of his glorj^. A believer, in a healthy state of
mind, will be extremely sensitive ; he w^ill avoid
the appearance of evil, and guard against the be-
ginnings of sin. He will often be afraid to put one
foot before another, lest he should tread upon for-
bidden ground ; he will tremble to sj^eak, lest his
words should not be ordered aright ; he will be
LOVE TO JESUS. 249
timid in the world, lest lie should be surprised into
transgression ; and even in liis holy deeds he will
be watchful over his heart, lest he should mock ]iis
Lord. This feeling of fear lest we should " slip
with our feet," is a precious feature of true spi-
ritual life. It is much to be regretted that it is so
lightly prized by many, in comparison with the
more martial virtues ; for, despite its apparent insig-
nificance, it is one of the choicest fruits of the Spi-
rit, and its absence is one of the most deplorable
evidences of spiritual decay. A heedless spirit is
a curse to the soul ; a rash, presumptuous conver-
sation will eat as doth a canker. " Too-bold " w^as
never Too-wise nor Too-lovins:. Careful walkins^ is
one of the best securities of safe and happy stand-
ing. It is solemn cause for doubting when we are
indifferent in our behaviour to our best Friend.
When the new creature is active, it will be indig-
nant at the very name of sin ; it will condemn it
as the murderer of the Redeemer, and wage as
fierce a war against it as the Lord did with Ama-
leck. Christ's foes are our foes when we are
Christ's friends. Love of Christ and love of sin
are elements too hostile to reiern in the same heart.
We shall hate iniquity simply because Jesus hates
it. A good divine * writes : — " If any pretend
unto an assurance of forgiveness tlirough the me-
* John Brine.
11*
250 THE SAINT AND HIS SAVIOUE.
rits of JesTis, without aiij experience of shame,
sorrow, and hatred of sin, on account of its vile
nature, I dare boldly pronounce such a pretension
to be no other than a vain presumption, that is
likely to be followed by an eternal loss of their
immortal souls."
He that is not afraid of sinning has good need to
be afraid of damning. Truth hates error, holiness
abhorreth guilt, and grace cannot but detest sin. If
we do not desire to be cautious to avoid offending
our Lord, we may rest confident that we have no
j)art in liim, for true love to Christ will rather die
than wound him. Hence love to Christ is " the
best antidote to idolatry ;"^ for it prevents any
object from occupying the rightful throne of the Sa-
viour. The believer dares not admit a rival into his
heart, knowing that this would grievously offend
the King. The simplest way of preventing an ex-
cessive love of the creature is to set all our affection
upon the Creator. Give thy whole heart to thy
Lord, and thou canst not idolize the thins^s of earth,
for thou wilt have nothing left wherewith to wor-
ship) them.
Z. If we love the Lord Jesus we shall he obedient
to his commands. — False, vain, and boasting pre-
tenders to friendship with Christ think it enough
to talk fluently of him ; but humble, sincere, and
* James Hamilton.
LOVE TO JESUS. 251
faithful lovers of the Lord are not content with
words — they must be doing the will of their Mas-
ter. As the affectionate wife obeys because she
loves her hnsband, so does the redeemed soul de-
light in keeping the commands of Jesus, although
compelled by no force but that of love. This di-
vine principle will render every duty pleasant ; yea,
when the labour is in itself irksome, this heavenly
grace will quicken us in its performance by remind-
ing us that it is honourable to suffer for our Lord.
It will induce an universal obedience to all known
commands, and overcome that captious spirit of
rebellion which takes exception to many precepts,
and obeys only as far as it chooses to do so. It in-
fuses not the mere act, but the very spirit of obe-
dience, inclining the inmost heart to feel that its
new-born nature cannot but obey. True, old cor-
ruption is still there ; but this does but prove the
hearty willingness of the soul to be faithful to the
law^s of its King, seeing that it is the cause of a
perpetual and violent contest — the flesh lusting
against the spirit, and the spirit striving against
the flesh. We are willing to serve God when we
love his Son : there may be obstacles, but no un-
willingness. We would be holy even as God is
holy, and perfect even as our Father which is in
heaven is perfect. And to proceed yet further,
love not only removes all unwillingness, but
inspires the soul w^ith a delight in the service of
252 THE SAINT AND HIS SAVIOUE.
God, bj making tlie lowest act of service to appear
honourable. A heathen ^ once exclaimed, Deo
servire est regnare — " to serve God is to reign :" so
does the renewed heart joyfully acknowledge the
high honour which it receives by obedience to its
Lord. He counts it not only his Teasonaljle^ but
his delightful service, to be a humble and submis-
sive disciple of his gracious Friend. He would be
unha]3py if he had no opportunity of obedience —
his love requires channels for its fulness ; he would
pray for work if there were none, for he includes
his duties among his privileges. In the young
dawn of true religion this is very observable —
would that it were equally so ever after ! Oh !
how jealous we were lest one divine ordinance
should be neglected, or one rule violated. [N^othing
pained us more than our own too frequent wander-
ings, and nothing gratifie-d us more than to be
allowed to hew wood or draw water at his biddins;.
Why is it not so now with us all? Why
are those wings, once outstretched for speedy flight,
now folded in sloth ? Is our Redeemer less de-
serving ? or is it not that we are less loving ? Let us
seek by greater meditation upon the work and love
of our Saviour, by the help of the Holy Spirit, to
renew our love to him : otherwise our lamentation
will soon be — " How is the much fine gold become
dim ! How has the glory departed !"
* Seneca.
LOVE TO JESUS. 253
Jdm
4. Love to Christ loill imjpel us to defend It
mlnst his foes. —
against his foes. —
"If any touch my friend, or his good name,
It is my honour and my love to free his blasted fame
From the least spot or thought of blame."*
Good, men are more tender over the reputation of
Christ than over their own good name ; for they
are willing to lose the world's favourable opinion
rather than that Christ should be dishonoured.
This is no more than Jesus has a right to expect.
AYould. not he be a sorry brother w4io should hear
me insulted and slandered, and yet be dumb ?
Would not he be destitute of affection w^ho would
allow the character of his nearest relative to be
trampled in the dust without a struggle on his be-
half ? And is not he a poor style of Christian who
would calmly submit to hear his Lord abused?
We could bear to be trampled in the very mire
that He miglit be exalted ; but to see our glorious
Head dishonoured, is a sight Vv^e cannot tamely be-
hold. We would not, like Peter, smite his ene-
mies w^ith the sword of man ; but we w^ould use the
sword of the Spirit as well as we are enabled.
Oh ! how has our blood boiled when the name of
Jesus has been the theme of scornful jest ! how
have we been ready to invoke the fire of Elias
upon the guilty blasphemers ! or when our more
* Herbert.
254 THE SAINT AND HIS SAVIOUR.
carnal heat has subsided, how have we wept, even
to the sobbing of a child, at the reproach cast upon
his most hallowed name ! Many a time we have
been ready to burst with anguish when we have
been speechless before the scoffer, because the Lord
had shut us up, that we could not come forth ; but
at other seasons, w^ith courage more than we had
considered to be within the range of our capability,
w^e have boldly reproved the wicked, and sent them
back abashed.
It is a lovely spectacle to behold the timid and
feeble defending the citadel of truth : not with hard
blows of logic, or sounding cannonade of rhetoric —
but with that tearful earnestness, and implicit con-
fidence, against wdiich the attacks of revilers are
utterly powerless. Overthrown in argument, they
overcome by faith ; covered with contempt, they
think it all joy if they may but avert a solitary
stain from the escutcheon of their Lord. " Call
me what thou wilt," sa3^s the believer, " but speak
not ill of my Beloved. Llere, plough these shoul-
ders with your lashes, but spare yourselves the sin
of cursing him ! Ay, let me die : I am all too
happy to be slain, if my Lord's most glorious cause
shall live !"
Ask every regenerate child of God whether he
does not count it his privilege to maintain the
honour of his Master's name ; and though his
answer may be worded with holy caution, you will
LOVE TO JESUS. 255
•not fail to discover in it enough of tliat determined
resolution which, by the blessing of the Holy Spi-
rit, will enable him to stand fast in the evil day.
lie may be careful to reply to such a question, lest
he should be presumptuous ; but should he stand
like the three holy children before an enraged
tyrant, in the very mouth of a burning fiery fur-
nace, his answer, like theirs, would be, " We are
not careful to answer thee in this matter. If it be
so, our God whom we serve is able to deliver us
out of the burning fiery furnace, and he will deli-
ver us out of thy hand, O king ! But if not, be it
known unto thee, O king, that we wdll not serve
thy gods, nor worship the golden image which thou
hast set up."
In some circles it is believed that in the event of
another reign of persecution, there are very few in
our churches who would endure the fiery trial :
nothing, we think, is more unfounded. It is our
firm opinion that the feeblest saint in our midst
would receive grace for the struggle, and come ofi:'
more than a conqueror. God's children are the
same now as ever. Ileal piety will as well endure
the fire in one century as another. There is the
same love to impel the martyrdom, the same grace
to sustain the sufi'erer, the same promises to cheer
his heart, and the same crown to adorn his head.
We believe that those followers of Jesus who may
perhaps one day be called to the stake, will die as
256 THE SAIXT AND HIS SAYIOUE.
readily as any ^Yho have gone before. Love is still
as strong as death, and grace is still made perfect
in weakness.
" Sweet is the cross, above all sweets,
To souls enamoured with His smiles ;
The keenest woe life ever meets,
Love strips of all its terrors, and beguiles."*
This is as true to-day, as it was a thousand years ago.
We may be weak in grace, but grace is not weak :
it is still omnipotent, and. able to endure the trying
day.
There is one form of this jealousy for the honour
of the cross wliich will ever distinguish the
devout Christian : — he will tremble lest he himself,
by word or deed, by omission of duty or commis-
sion of sin, should dishonour the holy religion
which he has professed. He will hold perpetual
controversy with "sinful self" on this account,
and will loathe himself when he has inadvertently
given occasion to the enemy to blaspheme. The
King's favourite will be sad if, by mistake or care-
lessness, he has been the abettor of traitors : he
desires to be beyond reproach, that his Monarch
may suffer no disgrace from his courtier. IsTothing
has injured the cause of Christ more than the in-
consistencies of his avowed friends. Jealousy for
* Madame Guion.
LOVE TO JESUS. 257
tlie honour of Christ is an admirable mark of
grace.
5. A firm attachment to the jyerson of Christ loill
create a constant anxiety to jpromotelds cause. — With
some it has produced that burning zeal y/hich ena-
bled them to endure banishment, to brave dangers,
and to forsake comforts, in order to evangelize an
ungrateful jDcople, among whom they were not un-
willing to suffer persecution, or even death, so that
they might but enlarge the borders of Immanuol's
land. This has inspired the laborious evangelist
with inexhaustible strength to proclaim the word
of his Lord from place to place, amidst the slander
of foes and the coldness of friends ; this has moved
the generous heart to devise liberal things, that the
cause might not flag for lack of temporal supplies ;
and this, in a thousand ways, has stirred up the host
of God, with various wea23ons and in divers fields,
to fight the battles of their Lord. There is little or
no love to Jesus in that man who is indifferent con-
cerning the progress of the truth. The man whose
soul is saturated with grateful affection to his cru-
cified Lord will weep when the enemy seems to get
an advantage ; he will water his couch with tears
when he sees a declining church ; he will lift up
his voice like a trumpet to arouse the shimbering,
and with his own hand will labour day and night
to build up the breaches of Zion ; and should his
efforts be successful, with what joyous gratitude
258 THE SAINT AND HIS SAVIOUK.
will he lift up liis heart imto the King of Israel,
extolling him as much — yea, more — for mercies
given to the Church than for bounties conferred
npon himgelf. How diligently and indefatigably
will he labour for his Lord, humbly conceiving
that he cannot do too much, or even enough, for
one who gave his heart's blood as the price of *our
peace.
We lament that too many among us are like Is-
sachar, who was described as " a strong ass crouch-
ing clown between two burdens," — too lazy to per-
form the works of piety so imperatively demanded
at our hands : but the reason of this sad condition
is not that fervent love is unable to produce activi-
ty, but that such are deplorably destitute of that
intense affection which grace begets in the soul.
Love to Christ smoothes the path of duty, and
wings the feet to travel it : it is the bow which im-
pels the arrow of obedience ; it is the mainspring
moving the wheels of duty ; it is the strong arm
tugging the oar of diligence. Love is the marrow
of the bones of fidelity, the blood in the veins of
piety, the sinew of spiritual strength — yea, the life
of sincere devotion. He that hath love can no more
be motionless than the aspen in the gale, the sere
leaf in the hurricane, or the spray in the tempest.
As well may hearts cease to beat, as love to labour.
Love is instinct with activity, it cannot be idle ; it
is full of energy, it cannot content itself wdth lit-
LOVE TO JESUS. 259
ties : it is the well-spring of heroism, and great
deeds are the gnsliings of its fountain ; it is a giant
— it heapeth monntains upon moimtains, and thinks
the 'pile hut little ; it is a mighty mystery, for it
changes hitter into sweet ; it calls death life, and
life death, and it makes pain less painful than en-
joyment. Love has a clear eye, hut it can see only
one thino- — it is hlind to every interest hut that of
its Lord ; it seeth things in the light of his glory,
and weigheth actions in the scales of his honour ; it
counts royalty hut drudgery if it cannot reign for
Christ, hut it delights in servitude as much as in
honour, if it can therehy advance the Master's king-
dom ; its end sweetens all its means ; its ohject
lightens its toil, and removes its weariness. Love,
with refreshing influence, girds up the loins of the
pilgrim, so that he forgets fatigue ; it casts a shad-
ow for the wayfaring man, so that he feels not the
hurning heat ; and it puts the hottle to the lip of
thirst. Have not we found it so ? And, under
the influence of love, are we not prej)ared by the
Spirit's sacred aid to do or sufier all that thought
can suggest, as being likely to promote his hon-
our ?
He who desires not the good of the kingdom is no
friend to the king ; so he who forgets the interests
of Zion can scarce be a favourite with her Prince.
"We wish prosperity in estate and household to all
those in whom we delight ; and if we take pleasure
260 THE SAINT AXD HIS SAVIOUR.
in Jesiis, we shall pray for tlie peace of Jerusalem,
and labour for her increase.
May " the Father of lights " give unto his
Church more love to her Head, then will she be
zealous, valiant, and persevering, and then shall her
Lord be glorified.
6. It is a notable fact that fervent love to Jesus
will enable us to endure anytldncj lie is jpleased to
lay upon us. — Love is the mother of resignation :
we gladly receive buifeting and blows from Jesus
when our heart is fully occupied with his love.
Even as a dearly-cherished friend does but delight
us when he uses freedoms with us, or when he
takes much liberty in our house — so Jesus, when
we love him heartily, will never offend us by aught
that he may do. Should he take our gold, we
think his hand to be a noble coffer for our wealth ;
should he remove our joys, we reckon it a greater
bliss to lose than gain, when his will runs in such
a channel. Ay, should he smite us very sorely, we
shall turn to his hand and kiss the rod. To believe
that Christ has done it, is to extract the sting of an
affliction. We remember to have heard a preacher
at a funeral most beautifully setting forth this truth
in parable. He spoke thus : — " A certain noble-
man had a spacious garden, which he left to the
care of a faithful servant, whose delight it was to
train the creepers along the trellis, to water the
seeds in the time of drought, to support the stalks
LOVE TO JESUS. 261
of the tender plants, and to do every work wliicli
could render the garden a Paradise of flowers.
One morning he rose with joy, expecting to tend
his beloved flowers, and hoping to find his favour-
ites increased in beauty. To his surprise, he found
one of his choicest beauties rent from its stem, and,
looking around him, he missed from every bed the
pride of his garden, the most precious of his bloom-
ing flowers. Full of grief and anger, he hurried
to his fellow-servants, and demanded who had thus
robbed him of his treasures. They had not done
it, and he did not charge them with it ; but he
found no solace for his grief till one of them re-
marked : — ' My lord was walking in the garden this
morning, and I saw him pluck the flowers and carry
them away.' Then truly he found he had no cause
for his trouble. He felt it was well that his master
had been pleased to take his own, and he went
away, smiling at his loss, because his lord had taken
them. So," said the preacher, turning to the
mourners, " you have lost one whom you regarded
with much tender affection. The bonds of endear-
ment have not availed for her retention upon earth.
I know your wounded feelings when, instead of
the lovely form which was the embodiment of all
that is excellent and amiable, you behold nothing
but ashes and corruption. But remember my
beloved, the Lokd hath done it. He hath re-
moved tlie tender mother, the aflectionate wife,
262 THE SAINT AND HIS SAYIOUE.
the inestimable friend. I say again, remember
your own Lord has done it ; therefore do
not murmur, or yield yourselves to an excess of
grief." There was much force as well as beauty in
the simple allegory : it were w^ell if all the Lord's
family had grace to practise its heavenly lesson, in
all times of bereavement and affliction.
Our favourite master of quaint conceits " has
singularly said in his poem entitled " Unkindness" —
" My friend may spit upon my curious floor."
True, most true, our Beloved may do as he pleases
in our house, even should he break its ornaments
and stai^n its glories. Come in, thou heavenly
guest, even though each footstep on our floor should
crush a thousand of our earthly joys. Thou art thy-
self more tlian sufficient recompence for all that
thou canst take away. Come in, thou brother of
our souls, even though thy rod come with thee.
We would rather have thee, and trials with thee,
than lament thine absence even though surrounded
with all the wealth the universe can bestow.
The Lord's prisoner in the dungeon of Aberdeen
tluis penned his belief in the love of his "sweet
Lord Jesus," and his acquiescence in his Master's
will : — " Oh, what owe I to the file, to the hammer,
to the furnace, of my Lord Jesus ! who hath now
let me see how good the wheat of Christ is, which
* Herbert.
LOVE TO JESUS. 263
goetli tlirongli Lis mill, to be made bread for his own
table. Grace tried is better than grace, and moi-e
tlian grace — it is glorj in its infancy. When Christ
blesses his own crosses with a tongue, they breathe
out Christ's love, wisdom, kindness, and care of us.
Why should I start at the j^lough of my Lord, that
niaketh deep furrows upon my soul ? I know that
He is no idle husbandman ; He purposeth a crop
Oh, that this white, withered lea-ground were made
fertile to bear a crop for him, by whom it is so
painfully dressed, and that this fallow-ground were
broken up ! Why was I (a fool !) grieved that He
2~>ut his garland and his rose upon my head — the
glory and honour of his faithful witnesses ? I de-
sire now to make no more pleas with Christ. "Ver-
ily, He hath not put me to a loss by what I suffer-
ed ; He oweth me nothiug ; for in my bonds how
sweet and comfortable have the thoughts of Him
been to me, wherein 1 find a sufficient recompence
of reward !"
7. To avoid tiriug the reader with a longer list
of " the precious fruits put forth by the Sun " of
love, we will sum up all in the last remark — that
the gracious soul will labour after an entire amii-
1 illation of selfishness^ and a complete ahsorjption
into Christ of its ai?ns, joys, desires, and hojies.
The highest conceivable state of spirituality is pro-
duced by a concentration of all the powers and pas-
sions of the soul upon the person of Christ. We
264 THE SAINT AND HIS SAVIOUR.
have asked a great thing when we have begged to
be wholly surrendered, to be crucified. It is the
highest stage of manhood to have no wish, no
thought, no desire, but Christ — to feel that to die
were bliss, if it were for Christ — that to live in
penury, and woe, and scorn, and contempt, and mis-
ery, were sweet for Christ — to feel that it matters
nothing what becomes of one's self, so that our
Master is but exalted — to feel that though like a
sear leaf, we are blown in the blast, we are quite
careless whither we are going, so long as we feel
that the Master's hand is guiding us according to
his will ; or, rather, to feel that though like the dia-
mond, we must be exercised with sharp tools, yet
we care not how sharply we may be cut, so that we
may be made fit brilliants to adorn Ms crown. If
any of us have attained to this sweet feeling of self-
annihilation, we shall look up to Christ as if He
were the sun, and we shall say within ourselves,
" O Lord, I see thy beams ; I feel myself to be —
not a beam from thee — but darkness, swallowed up
in thy light. The most I ask is, that thou wouldst
live in me, — that the life I live in the flesh may not
be my life, but thy life in me ; that I may say with
emphasis, as Paul did, '' For me to live is Christ."
A man who has attained this high position has
indeed " entered into rest." To him the praise or
the censure of men is alike contemptible, for he has
learned to look upon the one as unworthy of his
LOVE TO jEsrs. 265
pursuit, and the otlier as beneath his regard. lie
is no longer vuhierable, since he has in himself no
separate sensitiveness, but has united his whole be-
ing with the cause and person of the Redeemer.
As long as there is a particle of selfishness remain-
ing in us, it will mar our sweet enjoyment of Christ ;
and until we get a complete riddance of* it, our joy
will never be unmixed with grief. We must dig
at the roots of our selfishness to find the worm which
eats our happiness. The soul of the believer will
always pant for this serene condition of passive sur-
render, and will uot content itself until it has thor-
oughly plunged itself into the sea of divine love.
Its normal condition is that of complete dedication,
and it esteems every deviation from such a state as
a plague-mark and a breaking forth of disease.
Here, in the lowest valley of self-renunciation, the
believer walks upon a very pinnacle of exaltation ;
bowing himself, he knows that he is rising immea-
surably high when he is sinking into nothing, and,
falling flat upon his face, he feels that he is thus
mounting to the highest elevation of mental
grandeur.
It is the ambition of most men to absorb others
into their own life, that they may shine the more
brightly by the stolen rays of other lights ; but it
is the Christian's highest aspiration to be absorbed
into another, and lose himself in the glories of his
sovereign and Saviour. Proud men hope that the
12
266 THE SAINT AND HIS SAVIOUR.
names of others shall but be remembered as single
words in their own long titles of honour ; but loving
children of God long for nothing more than to see
their own names used as letters in the bright records
of the doings of the Wonderful, the Councillor.
Heaven is a state of entire acquiescence in the
will of God, and perfect sympathy with his pur-
l^oses ; it is, therefore, easy to discern that the desires
we have just been describing are true earnests of
the inheritance, and sure signs of preparation for it.
And now, how is it with the reader ? Is he a
lover of Jesus in verity and truth ? or does he con-
fess that these signs are not seen in him ? If he be
indeed without love to Jesus, he has good need to
humble himself and turn unto the Lord, for his soul
is in as evil a condition as it can be this side hell ;
and, alas ! will soon be, unless grace prevent, in a
plight so pitiable that eternity will scarce be long
enough for its regrets.
It is more than probable that some of our readers
are troubled with doubts concerning the truth of
their affection for Jesus, although they are indeed
his faithful friends. Permit us to address such with
a word of consolation.
You have some of the marks of true piety about
you, — at least, you can join in some of the feelings
to which we have been giving expression, — but
still you fear that you are not right in heart towards
Christ. What is then your reason for such a sus-
LOVE TO JESUS. 267
picion ? You rei)lj that your excess of attachment
towards your friends and relatives is proof that you
are not sincere, for if you loved Jesus truly, you
would love him more than these. You word your
complaint thus : — " I fear I love the creature more
than Christ, and if so my love is hypocritical. I
frequently feel more vehement and more ardent
motions of my heart to my beloved relatives than
I do towards heavenly objects, and I therefore be-
lieve that I am still carnal, and the love of God
doth not inhabit my heart."
Far be it from us to plead the cause of sin, or
extenuate the undoubted fault which you thus com-
mit ; but at the same time it would be even farther
from our design to blot out at once the whole of
the names of the living family of God. For if our
love is to be measured by its temporary violence,
w^e fear there is not one among the saints who has
not at some time or other had an excessive love to
the creature, and who has not, therefore, upon such
reasoning, proved himself to be a hypocrite. Let
it be remembered, therefore, that the strength of
affection is rather to be measured by the hold it has
upon the heart, than by the heat it displays at casu-
al times and seasons. Flavel very wisely observes,
" As rooted malice argues a stronger hatred than a
sudden though more violent passion, so we must
measure our love, not by a violent motion of it, now
and then, but by the depth of the root and the con-
268 THE SA.INT AND HIS SAVIOUR.
stancy of its actings. Because David was so pas-
sionately moved for Absalom, Joab concludes that
if lie had lived, and all the people died, it would
have pleased him well ; but that was argued more
like a soldier than a logician."
K your love be constant in its abidings, faithful
in its actings, and honest in its character, you need
not distrust it on account of certain more burning
heats, which temporarily and wickedly inflame the
mind. Avoid these as sinful, but do not therefore
doubt the truthfulness of your attachment to your
Master. True grace may be in the soul without
being apparent, for, as Baxter truly observes, "grace
is never apparent and sensible to the soul but while
it is in action." . Fire may be in the flint, and yet
be unseen except when occasion shall bring it out.
As Dr. Sibbs observes in his SouVs Conflict^ " There
is sometimes grief for sin in us, when we think
there is none ;" so may it be with love which may
be there, but not discoverable till some circum-
stance shall lead to its discovery. The eminent Pu-
ritan pertinently remarks : — " You may go seeking
for the hare or partridge many hours, and never
find them while they lie close and stir not ; but
when once the hare betakes himself to his legs, and
the bird to her wings, then you see them presently.
So long as a Christian hath his graces in lively ac-
tion, so long, for the most part, he is assured of them.
How can you doubt whether you love God in the
LOVE TO JESUS. 269
act of loving ? Or whether yon believe in the very
act of believing ? If, therefore, you would be as-
sured whether this sacred fire be kindled in your
hearts, blow it up, get it into a flame, and then you
will know ; believe till you feel that you do believe ;
and love till you feel that you love." Seek to keep
your graces in action by living near to the author
of them. Live very near to Jesus, and think much
of his love to you : thus will your love to him be-
come more deep and fervent.
We pause here, and pmy the most gracious Fa-
ther of all good to accept our love, as he has already
accepted us, in the Beloved ; and we humbly crave
the benign influence of his Holy Spirit, that we
may be made perfect in love, and may glorify him
to whom we now present ourselves as living sacri-
fices, holy, acceptable unto God, which is our rea-
sonable service.
*' Jesu, thy boundless lore to me
No thought can reach, no tongue declare ;
0 knit my thankful heart to thee,
And reign without a rival there :
Thine wholly, thine alone I am ;
Be thou alone my constant flame
0 grant that nothing in my soul
May dwell, but thy pure love alone :
0 may thy love possess me whole,
My joy, my treasure, and my crown ;
Strange flames far from my heart remove ;
My every act, word, thought be love !''
TO THE UNCONYERTED EEADEE.
Again we turn to tliee ; and art thou still where
we left thee ? still without hojDe, still unforgiven ?
Surelj, then, thou hast been condemning thyself
while reading these signs of grace in others. Such
experience is too high for thee, thou canst no more
attain unto it than a stone to sensibility ; but, re-
member, it is not too high for the Lord. He can
renew thee, and make thee know the highest en-
joyment of the saints. He alone can do it^ therefore
despair of thine own strength ; but He can accom-
plish it, therefore hope in omnipotent grace. Thou
art in a wrong state, and thou knowest it: how
fearful will it be if thou shouldst remain the same
until death I Yet most assuredly thou wilt, unless
Divine love shall change thee. See, then, how ab-
solutely thou art in the hands of God. Labour to
feel this. Seek to know the power of this dread
but certain fact — that thou liest entirely at his
pleasure ; and there is nothing more likely to hum-
LOVE TO JESUS. 271
ble and subdue thee than the thoughts which it will
begot wdthiu thee.
Know and tremble, hear and be afraid. Bow
thyself before the Most High, and confess his jus-
tice should He destroy thee, and admire his grace
which proclaims pardon to thee. Think not that
the works of believers are their salvation ; but seek
first the root of their graces, which lies in Christ,
not in themselves. This thou canst get nowhere
but at the footstool of m.ercy from the hand of Jesus.
Thou art shut up to one door of life, and that door
is Christ crucified. Receive him as God's free gift
and thine undeserved boon. Kenounce every oth-
er refuge, and embrace the Lord Jesus as thine only
hope. Venture thy soul in his hands. Sink or
swim, let Him be thine only support and he will
never fail thee.
Believe on the Lord Jesus Chkist, and thou
SHALT be saved.
YIII.
LOVE'S LOGIC.
" The upright love thee." — Sol. Song, i. 4.
The motives of lovo are in a great degree the
measure of its grov/tli. The advancecl believer
loves his Lord for higher reasons than those which
move the heart of the young convert. His affec-
tion is not more sincere or earnest, but it is, or
ought to be, more steadfast and unvarying, because
experience has enabled the understanding to ad-
duce more abundant reasons for the soul's attach-
ment. All true love to the Eedeemer is acceptable
to him, and it is to us an infallible evidence of our
safety in him. "We are far from dej)reciating the
value or suspecting the sincerity of the warm
emotions of the newly enlightened, although we
prefer the more intelligent and less interested
attachment of the well-instructed Christian. Let
none doubt the reality of their piety because they
are unable to mount to all the heiglits, or dive into
2T2
273
all the depths, of that love which passeth know-
ledo^e. A babe's fondness of its mother is as
pleasing to her as the strong devotion of her full-
grown son. Tbe graces of faith, hope, and love
are to be estimated more by their honesty than by
their degree, and less by their intellectnal than
by their emotional characteristics. Yet, without
doubt, growth in grace is as mnch displayed in
the Christian's love as in any other fruit of the
Spirit; and it is our belief that this growth may
in some degree be traced by the motives which
cause it, just as we trace the motion of the shower
by the position of the cloud from which it falls.
It may be profitable to dwell upon the motives
of love for a brief season, hoping for instruction in
so doing. We do not pretend to enter fully into
the present subject; and, indeed, our space pre-
vents us as much as our incapacity. Owen's
remark will be appropriate here ; — " Motives imto
the love of Christ are so great, so many, so dif-
fused through the whole dispensation of God in
him unto us, as that they can by no hand be fully
expressed, let it be allowed ever so much to en-
large in the declaration of them ; much less can
they be represented in this short discourse, whereof
but a very small part is allotted unto their con-
sideration." *
* Christologia,
12*
274 THE SAINT AND HIS SAVIOUK.
In enumerating some of tlie stages of spiritual
growth as indicated by liiglier standards of motive,
we pray tlie Holy spirit to guide our meditations,
giving us profitable wisdom and gracious enlight-
enment. Let us commence in entire dependance
upon his aid, and so proceed from step to step as
he shall be pleased to guide us. We commence
with the Alpha of Love, the first ripe fruit of
afi'ection.
L Love of Gkatitude. '' We love him because
he first loved us." Here is the starting point
of love's race. This is the rippling rill which
afterwards swells into a river, the torch with whicli
the pile of piety is kindled. The emancipated
spirit loves the Saviour for the freedom which he
has conferred upon it ; it beholds the agony with
which the priceless gift was purchased, and it
adores the bleeding sufierer for the pains which he
so generously endured. Jesus is regarded as our
benefactor, and the boons which we receive at his
hands constrain us to give him our hearts. If
enabled to receive all the doctrines of the Gospel,
we bless the name of our Eedeemer for his free
grace manifested in our election to eternal life ;
for his efiicacious grace exercised in calling us into
his kingdom ; for pardon and justification through
his blood and merits, and for everlasting security
by virtue of union with his divine person. Surely
275
here is enongli to create love of the highest order
of fervency ; and if tlie soul should ahide for ever
in contemplation of these mighty acts of grace,
without entering upon the glorious survey of the
character and perfections of Jesus, it need never
be in want of reasons for affection. Here are
coals enough to maintain the heavenly fire, if the
Holy Spirit be but present to fan the flame. This
order of affection is capable of producing the most
eminent virtues, and stimulating the most ardent
zeal. It is enough for every practical purpose
of the heavenly life. But nevertheless, there is a
" yet beyond." There are other motives which
are of a higlier class in themselves, although very
seldom more potent in then- influence. This, how-
ever, is the beginning. " I love the Lord because
he has heard my voice and my supplication." It
is his kindness toward us, rather than the gracious-
ness of his nature, which primarily attracts us.
The deeds of the Saviour do not so much arouse
our early admii-ation from their intrinsic greatness
and graciousness as from the fact that we have
a share in them. This thought at first attracts all
our regard, and engrosses all our meditations.
Neither the person nor the offices of Christ have
as yet been fully presented to the soul, — it knows
him only in his gifts, and loves him only for what
he has bestowed. Call this love selfish if you will,
but do not condemn it. The Saviour frowned not
276 THE SAINT AND HIS SAVIOUE.
on the woman who loved much, because much had
been forgiven, nor did he despise the offering of
that heart which was first moved with affection
at the casting ont of its seven devils. Perhaps it
is from a selfish reason that the infant casts the
tendrils of its heart around its mother, but who
would therefore despise its fondness ? Base must
be the man who should wish to eradicate such a
heavenly germ because of the poverty of the soil
in which it grew. Our love to God may even
be heightened by due and wise self-love. " There
is a sinful self-love, when either we love that for a
self which is not ourself, — when we love our flesh
and -fleshly interest, — or when we love ourselves
inordinately, more than God, and God only for
ourselves ; and there is a lawful self-love, when we
love ourselves in the Lord and for the Lord^^
This lawful self-love leads us to love Christ, and
to desire more and more of his grace, because we
feel that so we shall be the more hapj^y in our
souls, and useful in our lives. This is in some
degi-ee earthy, but in no degree sinful, or anything
but holy.
It is not needful that the foundation-stones should
be of polished marble, they will well enough sub-
serve their purpose if they act as the underlying
ground-work of more excellent materials. If it be
* Allen's Riches of tJu Covenant,
277
a crime to be ungrateful, tlien thankfulness is a
virtue, and its issue cannot be contemptible.
Young beginners frequently doubt tlieir piety,
because tliey feel but little disinterested affection
for the Lord Jesus ^ let them remember that that
high and excellent gift is not one of the tender
grapes, but is only to be gathered beneath the
ripening skies of Christian experience. " Do you
love Christ?" is the important question, and if the
answer be a firm avowal of attachment to him, it
is decisive as to your spiritual condition, even
though the further question, " Why do you love
him ?" should only receive for answer, " I love
him because he first loved me." Indeed, in the
loftiest stage of heavenly life, there must ever be a
great and grateful mixture of motives in our love
to our divine Master. We do not cease to love
him for his mercies when we begin to adore him
for his personal excellences ; on the contrary, our
sense of the glory of the person who is our Ee-
deemer increases our gratitude to him for his con-
descending regard of such insignificant creatures
as ourselves. Thus the ripening shock of corn can
hold fellowship with the tender blade, since both
^re debtors to the sunshine. Even the saints
before the throne are in no small defirree moved to
rapturous love of their exalted King, by the very
motive which some have been ready to under-
value as selfish and unspiritnal. They sing, " ThoTi
278 THE SAINT AND HIS SAVIOUK.
art worthy for tlioii wast slain, and hast redeemed
us nnto God by tliy blood ;" and in tlieir song-
who shall ever doubt that grace, free grace, as
exhibited in their own salvation, holds the highest
place.
Oh new-born soul, trembling with anxiety, if
thou hast not yet beheld the fair face of thy be-
loved, if thou canst not as yet delight in the majesty
of his offices, and the wonders of his person, let
thy soul be fully alive to the richness of his grace,
and the preciousness of his blood. These thou hast
in thy possession, — the pledges of thine interest in
him ; love him then for these, and in due time he
will discover unto thee fresh wonders and glories,
so that thou shalt be able to exclaim, " The half
has not been told me." Let Calvary and Gethse-
mane endear thy Saviour to thee, though as 3^etthou
hast not seen the brightness of Tabor, o^' heard the
eloquence of Olivet. Take the lower room if tliou
canst not reach another, for the lowest room is in
the house^ and its tables shall not be naked. But
study to look into thy Redeemer's heart, that thou
mayst become more closely knit unto him. Re-
member there is a singular love in the bowels of
our Lord Jesus to his people, so superlatively excel-
lent, that nothing can compare with it. E"o hus-
band, no wife nor tender-hearted mother can com-
pete with him in affectix)n, for his love passeth the
love of women, i^othing will contribute more to
279
make thee see Jesiis Christ as admirable and lovely
than a right apprehension of his love to thee ; tliis
is the constraining, ravishing, engaging and over-
whelming consideration which will infallibly steep
thee in a sea of love to him. "■ Although," says
Durham,* " there be much in many mouths of
Christ's love, yet there are few that really know
and believe the love that he hath to his people. (1
John iii. 1.) As this is the cause that so few love
him, and why so many set up other beloveds be-
side him, so the solid faith of this and the expecta-
tion of good from him, hath a great engaging vir-
tue to draw sinners to him." Study then Ms love,
and so inflame thine own ; for be thou ever mind-
ful that the love of Jesus was costly on his pai-t,
and undeserved on thine.
Here it will be right to mention the love which
springs from a sense of possession of Christ. " O,
Lord, thoic art my God^ early will I seek thee," is
the vow which results from a knowledge of our pos-
sessing God as our own. As God we ought to love
him, but as our God we do love him. It is Christ
as our Christ, his righteousness as imputed to us^
and his atonement as our ransom, which at first
cause our souls to feel the heat of love. " I cannot
love another man's Christ," saith the anxious soul,
'' he must be mine or my soul can never be knit
* Exposition of Sol. Song.
280 THE SAINT AND HIS SAVIOUiv..
unto liim ;" but when an interest in Jesus is per-
ceived by the understanding, th^n the heart cries
out, " My Lord and my God, thou art mine and I
will be thine." It is worth while to be a man, de-
spite all the sorrows of mortality, if we may have
grace to talk in the fashion of a full assured believer
when he rejoices in the plenitude of his possessions
and gratefully returns his love as his only possible
acknowledgment. Listen to him while he talks
in the following strain : " My Beloved is mine, and
I am his. The grant is clear and my claim is firm.
"Who shall despoil me of it when God hath put me
in possession, and doth own me as the lawful heri-
tor ? My Lord hath himself assured me that he is
mine, and hath bid me call his father, ony father.
I know of a surety that the whole Trinity are mine.
* I will be thy God ' is my sweet assurance. O, my
soul arise and take possession ; inherit thy blessed-
ness, and cast up thy riches ; enter into thy rest,
and tell how the Lord hath dealt bountifully with
thee. I will praise thee, O my God ; my King, I
subject my soul unto thee. O, my Glory, in thee
will I boast all the day ; O, my Rock, on thee will
I build all my confidence. O staff of my life and
strength of my heart, the life of my joy and joy of
my life, I will sit and sing under thy shadow, yea,
I will sing a song of loves touching my Well-be-
loved.'- This is a precious experience, happy is
the man who enjoys it. It is the marrow of life to
281
read our title clear ; and it is so for tliis reason,
among others, that it creates and fosters a devout
ardency of affection in the soul which is the posses-
sor of it. Let all believers seek after it.
II. Akin to the love inspired by thankfulness,
but rising a step higher in gracious attainments,
is Love caused by admiration of the manner in
which the work of the Redeemer was performed.
Having loved him for the deed of salvation, the
believer surveys the labours of his Deliverer, and
finds them in every part so excellent and mar-
vellous, that he loves Jiim with new force as he
meditates upon them. He is altogether lovely
to the soul in every office which he was graciously
pleased to assume. We behold him as oior King^
and when we see the power, the justice, and the
grace which attend his throne, when we witness
the conquest of his enemies, and remark his strong
defence of his friends, we cannot but adore him,
and exclaim, "All hail, we crown thee Lord of
all." K his priestly office engages our meditation,
it is precious to view him as the faithful High
Priest ; remembering the efficacy of his mediation,
and the prevalence of his intercession : or, if the
mantle of the prophet is viewed as worn by Him
upon whose brow the crown of empire and the
diadem of the priesthood are both for ever placed,
how becoming does it seem upon His shoulders
282 THE SAINT AND HIS SAVIOUR.
wlio is wisdom's self ! In liis tlireefold character,
in which all the offices are blended but none con-
fused— all fulfilled, but none neglected — all carried
to their highest length, but none misused, — how
glorious does our Redeemer appear ! Sonnets will
never cease for want of themes, unless it be that
the penury of language should compel our wonder
to abide at home, since it cannot find garments
in which to clothe its thoughts. When the soul is
led by the Holy Spirit to take a clear view of Jesus
in his various offices, how speedily the heart is on
fire with love ! To see him stooping from his
throne to become man, UQxt yielding to suffering
to become man's sympathising friend, and then
bowing to death itself to become his Ransom,
is enough to stir every passion of the soul. To
discern him by faith as the propitiation for sin,
sprinkling his own blood within the vail, and nail-
ing our sins to his cross, is a sight which never
fails to excito the reverent, yet rapturous admira-
tion of the beholder. "Who can behold the triumphs
of the Prince of Peace and not applaud him ! "Who
can know his illustrious merits, and not extol him ?
Doubtless this love of admiration is an after-
thought, and can never be the primary acting of
new-born love. The sailors rescued by the heroic
daring of Grace Darling would first of all admire
her as their deliverer, and afterwards, when they
remembered her natural weakness, her philan-
283
thropic self-denial, her compassionate tenderness,
and her heroic courage, they would give her then-
hearts for the manner in which the deed was done
and the spirit which dictated it. In fact, apart
from their own safety, they could scarcely avoid
paying homage to the virtue which shone so
gloriously in her noble act. Never, throughout
life, could they forget their personal obligation
to that bravest of women ; but at the same time
they would declare, that had it not been their lot
to have been rescued from the depths, they could
not have refused their heart's admiration of a deed
so heroic, though they themselves had not been
profited by it. We, who are saved by grace, have
room enough in our Redeemer's character for eter-
nal love and wonder. His characters are so varied,
and all of them so precious, that we may still gaze
and adore. The Shepherd folding the lambs in his
bosom, the Breaker dashing into pieces the oppo-
sing gates of brass, the Captain routing all his
foes, the Brother born for adversity, and a thousand
other delightful pictures of Jesus, are all calculated
to stir the affections of the thoughtful Christian.
It should be our endeavour to know more of Christ,
that we may find more reasons for loving him. A
contemplation of the history, character, attributes,
and ofiices of Jesus will often be the readiest way
to renew our drooping love. The more clear is
our view of Christ, the more complete will be
284 THE SAINT AND HIS SAVIOUE.
our idea of him ; and the more true our experience
of him, SO much the more constant and unwavering
will be our heart's hold of him. Hence the impor-
tance of communion with him, which is to a great
extent the only means of knowing him.
We would here caution the reader to make an
important distinction when dwelling upon the
phase of spiritual love now under consideration.
Let him carefully remember that admiration of the
moral character of Jesus of I^azareth may exist in
an unregenerate heart, and that, apart from the
love of gratitude, it is no acceptable fruit of the
Spirit : so that this (in some sense) higher stone
of the building, leans entirely upon the lower one,
and without it is of no avail. Some pretend to
admire the Prophet of ISTazareth, but deny him
to be the Son of God ; others wonder at him in his
divine and human natures, but cannot lay hold on
him as their Redeemer ; and many honour his
perfect example, but despise his glorious sacrifice.
Now, it is not love to a part of Christ which is the
real work of the Spirit, but it is true devotion to
the Christ of God in all that he is and does. Many
manufacture a Christ of their own, and profess
to love him ; but it is not respect to our own
anointed, but to the Lord's anointed, which can
prove us to be God's elect. Seek then to know the
Lord, that you may with your whole soul be united
to him in affection. Come, now, lay aside this
285
volume for an Lour and regale yourself witli a
little of His company, then will you join with
the devout Hawker in his oft-repeated confession :
" In following thee, thou blessed Jesus, every
renewed discovery of thee is glorious, and every
new attainment most excellent. In thy person,
offices, character, and relations, thou art most pre-
cious to my soul. Thou art a glorious Eedeemer, a
glorious Head of thy Church and people ; a glorious
Husband, Brother, Friend, Prophet, Priest, and
King in thy Zion. And when I behold thee in all
these relative excellencies, and can and do know
thee, and enjoy thee, and call thee Qnine under
every one of them, surely I may well take up the
language of this sweet Scripture, and say, ' Thou
art more glorious and excellent than all the moun-
tains of Prey !' " ^
If you are unable to obtain a view of the Man
of grief and love, ask him to reveal himself by
his Spirit, and wdien your prayer is heard, your
soul will speedily be ravished with delight.
*' In manifested love explain,
Thy wonderful design ;
What meant the suffering Son of Man,
The streaming blood divine ?
" Come thou, and to my soul reveal
The heights and depths of grace ,
The wounds which all my sorrows heal,
That dear disfigured face :
* See his admirable Portions.
286 THE SAINT AND HIS SAVIOUK.
" Before my eyes of faith confest,
Stand forth' a slaughter'd Lamb ;
And wrajD me in thy crimson vest,
And tell me all thy name."
III. Sympathy with Jesus in his great design
is a cause as well as an effect of love to Him.
Sanctified men liave an union of heart with Jesus,
since their aims are common. Both are seeking to
honour God, to uproot sin, to save souls, and extend
the kingdom of God on earth. Though the saints
are but the private soldiers, while Jesus is their
glorious Leader, yet they are in the same armj,
and hence they have the same desire for victory.
From this springs an increase of love ; for we cannot
labor with and for those whom we esteem, without
feeling ourselves more and more united to them.
We love Jesus when we are advanced in the divine
life, from a participation with him in the great
work of his incarnation. 'We long to see our fel-
low-men turned from darkness to light, and we
love Him as the Sun of righteousness, who can
alone illuminate them. "We hate sin, and therefore
we rejoice in Him as manifested to take away sin.
We pant for holier and happier times, and there-
fore we adore Him as the coming Ruler of all lands,
who will bring a millennium with him in the day
of his appearing. The more sincere our desires,
and the more earnest our efforts, to promote the
glory of God and the welfare of man, the more
will our love to Jesus increase. Idle Christians
loye's logic. 287
always have lukewarm hearts, which are at once
the causes and effects of their sloth. AVhen the
heart is fully engaged in God's great work, it will
glow with love of the great Sou, who was himself
a servant in the same great cause. Does my phy-
lanthropy lead me to yearn over dying men ? Is
my pity excited by their miseries ? Do I pray for
their salvation, and labour to be the means of it?
then most assuredly I shall, for this very reason,
reverence and love the Friend of sinners, the
Saviour of tlie lost. Am I so engrossed with the
idea of God's majesty, that my whole being pants
to manifest his glory and extol his name ? Then I
shall' most cei'tainly cleave unto him who glorified
his Father, and in whose person all the attributes
of Deity are magnified. If a sense of unity in
aim be capable of binding hosts of men into one
compact body, beating with one heart, and moving
with the same step — then it is easy to believe that
the heavenly object in which the saints and their
Saviour are both united, is strong enough to form
a lasting bond of love between them.
Trusting that we maybe enabled in our daily
conduct to prove this truth, we pass on to another
part of the subject.
lY. Experience. Experience of the love, ten-
derness, and faithfulness of our Lord Jesus Christ'
will weld our hearts to him. The very thought of
288 THE SADTT AUD HIS SAVIOrR
the love of Jesus towards us is enough to inflame
our holy passions, but experience of it heats the
furnace seven times hotter. He has been with us
in our trials, cheering and consoling us, sympathis-
ing with every groan, and regarding every tear
with ajffectionate compassion. Do we not love him
for this? He has befriended us in every time of
need, so bounteously supplying all our wants out
of the riches of his fulness, that he has not suffered
us to lack any good thing. Shall we be unmindful
of such unwearying care ! He has helped us in
every difficulty, furnishing us with strength equal
to our day ; he has levelled the mountains before
us, and filled up the valleys ; he has made rough
places plain, and crooked things straight. Do we
not love him for this also ? In all our doubts he
has directed us in the path of wisdom, and led us
in the w^ay of knowledge. He has not suffered us
to wander ; he has led us by a right way through
the pathless wilderness. Shall we not praise him
for this? He has repelled our enemies, covered
our heads in the day of battle, broken the teeth of
the oppressor, and made us more than conquerors.
Can we forget such mighty grace ? When our sins
have broken our peace, stained our garments, and
pierced us with many sorrows, he has restored our
souls, and led us in the path of righteousness for
his name's sake. Are we not constrained to call
upon all that is within us to bless his holy name?
289
He has been as good as his word ; not one promise
has been broken, but all have come to pass. In
no single instance has he failed ns ; he has never
been unkind, nnmindful, or unwise. The harshest
strokes of his providence have been as full of love
as the softest embraces of his condescending fellow-
ship. We cannot, we dare not find fault with him.
lie hath done all things well. There is no flaw in
his behaviour, no suspicion upon his afi*ection. His
love is indeed that perfect love which casteth out
fear ; the review of it is sweet to contemplation ;
the very remembrance of it is like ointment poured
forth, and the present enjoyment of it, the expe-
rience of it at the present moment, is beyond all
things delightful. Whatever may be our present
position, it has in it ^peculiarities unknown to any
other state, and hence it affords special grounds of
love. Are we on the mountains? we bless him
that he maketh our feet like hind's feet, and mak-
eth ns to stand upon onr high places. Are we in
the valley ? then we praise him that his rod and
staff do comfort us. Are we in sickness ? we love
him for his gracious visitations. If we be in
health, we bless him for his merciful preservations.
At home or abroad, on the land or the sea, in
health or sickness, in poverty or wealth, Jesus, the
never-fiiiling friend, affords us tokens of his grace,
and binds our hearts to him in the bonds of con-
straining gratitude.
13
290 THE SAINT AND HIS SAVIOTJK.
It must, however, be confessed that all the
saints do not profit from their experience in an
equal measure, and none of them so much as they
might. All the experience of a Christian is not
Christian experience. Much of our time is occu-
pied with exercises as unprofitable as they are
unpleasant. The progress of a traveller must not
be measured by the amount of his toil, unless we
can obtain a satisfactory proof that all his toil was
expended in the right path ; for let him journey
ever so swiftly, if his path be full of wanderings,
he will gain but little by his labours. "When we
follow on to know the Lord in his own appointed
way, the promise assures us that we shall attain to
knowledge ; but if we run in the way of our own
devising, we need not wonder if we find ourselves
surrounded with darkness instead of light. How-
ever, the Lord, who graciously overrules evil for
good, has been pleased to permit it to remain as a
rule in the lives of his children, that they learn by
experience — and sure we are, that were we not
dull scholars, we should in the experience of a sin-
gle day discover a thousand reasons for loving the
Hedeemer. The most barren day in all our years
blossoms with remembrances of his loving-kind-
ness, while the more memorable seasons yield a
hundredfold the fruits of his goodness. Though
some days may add but little to the heap, yet by
little and little it increases to a mountain. Little
291
experiences, if well liusbanded, will soon make ns
rich in love. Tliongli the banks of the river do
shelve but gently, yet he that is up to the ankles
shall find the water covering his knees, if he do
but continue his wading. Blessed is the saint
whose love to his Lord hath become confirmed
with his years, so that his heart is fixed, and fired,
and flaming. He with his grey hairs and venera-
ble countenance commands the attention of all men
when he sj)eaks well of the Lord Jesus, whom he
hath tried and proved through more than half a
century of tribulation mingled with rejoicing. As
a youth his love was true, but w^e thought it little
more than a momentary flash, which would die as
hastily as it was born : but now no man can doubt
its sincerity, for it is a steady flame, like the burn-
ing of a well-trimmed lamp. Experience, when
blessed by the Holy Spirit, is the saint's daily
income, by which he getteth rich in afl*ection ; and
he who hath for a long time amassed his portion of
treasure may well be conceived to be more rich
therein than the young beginner, vrho has as yet
received but little. Would to God that we were
all more careful to obtain and retain the precions
gems which lie at our feet in our daily experience !
The experienced believer is in advance of his
yonnger brethren if his experience has developed
itself in a deeper, steadiei*, and more abiding love
of Christ. He is to the babe in grace what the
292 THE SAINT AND HIS SAVIOUR.
oak is to the sapling — more firmly rooted, more
strong in heart, and broader in his spread ; his
love, too, is to the affection of the beginner what
the deep-rolling river is to the sparkling rill.
Especially is this the case if he has done business
on great waters, and has been buried beneath the
billows of affliction. He will, if he have passed
through such exercises, be a mighty witness of the
worthiness of his Lord — for tribulation unfolds the
delights of covenant engagements, and drives the
soul to feed upon them. It cuts away every other
prop, and compels the soul to test the solidity
of the pillar of divine faithfulness ; it throws a
cloud over the face of all created good, and leads
the spirit to behold the sacred beauties of the Son
of man ; and thus it enables the believer to know
in the most certain manner the all-sufficiency of
the grace of the Lord Jesus. Tried saints are con-
strained to love their Hedeemer ; not only on
account of deliverance out of trouble, but also
because of that sweet comfort which he affords
them whilst they are enduring the cross. They
have found adversity to be a wine-press, in which
the juice of the grapes of Eschol could be trodden
out; an olive-press, to extract the precious oil from
the gracious promises. Christ is the honeycomb,
but experience must suck forth the luscious drops ;
he is frankincense, but fiery trials must burn out
the perfume ; he is a box of spikenard, but the
293
hard hand of trouble must break the box and pour
forth the ointment. "When this is done, ^Yhen
Jesus is experimentally known, he is loved in a
higher manner than the newborn Christian can
asjDire to talk of. Aged and mellow saints have so
sweet a savour of Christ in them that their conver-
sation is like streams from Lebanon, sweetly
refreshing to him who delights to hear of the glo-
ries of redeeming love. They have tried the
anchor in the hour of storm, they have tested the
armom- hi the day of battle, they have proved the
shadow of the great rock in the burning noontide
in the weary land ; therefore do tliey talk of these
things, and of Him who is all these unto them,
wdth an unction and a relish v^'hich we, who have
but just put on our harness, can enjoy, although
we cannot attahi unto it at present. We must dive
into the same waters if we would bring up the
same pearls. May the great Illuminator sow our
path with light, that we may increase in knowledge
of the love of Christ, and in earnestness of love to
Christ, in proportion as we draw near to the celes-
tial city.
We now advance to another step, which stands
in strict connection witli the subject upon which
we have just m.editated.
Y. Communion opens up another means by which
love is excited, and its nature affected. We love
29tt THE SAINT AND HIS SAVIOUE.
him because we have seen him, and entered into
fellowship with him. However true and faithful
the tidings which another person may bring us
concerning the Saviour, we shall never feel love
towards him in all the power of it until we have
with our own eyes beheld him, or, rather, have
laid hold on him with our own faith. Personal
intercourse with Jesus is pre-eminently a cause of
love, and it so infallibly quickens the affections
that it is impossible to live in the society of Jesus
without loving him. ISTearness of life towards the
Lamb will necessarily involve greatness of love to
him. As nearness to the sun increases the tem-
perature of the various planets, so close commu-
nion with Jesus raises the heat of the affections
towards him.
We hope to have another opportunity of unfold-
ing the sweetness of communion, and therefore we
will but notice one part of it — viz., Clmst's mani-
festations, as being a mighty incentive to affection.
Our blessed Lord, at intervals more or less fre-
quent, is graciously pleased to shed abroad in the
soul a most enchanting and rapturous sense of his
love. He opens the ear of the favoured saint to
hear the sweet canticles of the bridegroom's joy,
and softly he singeth his song of loves. He mani-
fests his heart to the heart of his chosen ones, so
J:hat they know him to be the sweetest, firmest, and
most ardent of lovers. They feel that he loves as
295
a head, as a fatlier, as a friend, as a kinsman, as a
brother, as a husband ; they beliold the love of all
relationships nnited and exceeded in the love of
Christ. They are confident that he loves them
more than they love themselves ; yea, that he loves
them above his own life. This tends to raise their
souls towards him ; he becomes wholly delectable
unto them, and is enshrined upon the highest
throne of their hearts. Possessed with a sense
of the love of their dying Lord, they feel that had
they a heart as wide as eternity, it could not con-
tain more love than they desire to give him. Thus
are they impelled to daring service and patient
suffering for his sake. " There is a power in this
love which conquers, captivates, and overpowers
the man, so that he cannot but love. God's love
hath a generative power ; our love is brought forth
by his love."^ Say, poor soul, what get 3^ou in
Christ whenever you go to him ? Can you not say,
Oh ! I get more love to him than I had before ; I
never approached near to him but I gained a large
draught and ample fill of love to God. Out of liis
fulness we receive grace for grace, and love for
love. In a word, by faith we behold the glory
of the Lord as in a glass, and are changed into the
same ima2;e — and the iraajJ-e of God is love. 'No
way so ready for begetting love to Christ as a
* R. Erskine.
296 THE SATNT AND HIS SAVIOUR.
sense of the love o/" Christ. The one is a loadstone
to attract the other. As fire grows by the addi-
tion of fuel, so does our love to Christ increase by
renewed and enlarged discoveries of his love to ns.
Love is love's food. If, as parents, we make known
our love to onr children, and deal" wisely with
them, it is but natural that their afi*ections should
become more and more knit to us ; so it seems but
as in the common course of things that vhere much
of divine love is perceived by the soul, there will
be a return of affection in some degree propor-
tionate to the measure of the manifestation. As
we pour water into a dry pump when we desire to
obtain more — so must we have the love of Christ
imparted to the heart before we shall feel any
uprisings of delight in Him. Hence the import-
ance of the apostolic prayer, that we may be able
to understand with all saints what is the breadth,
and length, and depth, and height, and to know
the love of Christ, which passeth knowledge.
Beloved fellow Christian, pray for more open dis-
coveries of the love and loveliness of Christ, and
thus shall thy languid passious move more readily
in the paths of obedience. We have all too much
cause to mourn the poverty of our love ; let us not
be slow to seek the help of the God of Israel to
enable us to profit by all the condescending mani-
festations with which the Lord sees fit to favour
us.
297
VI. Love to the Person of Jesus is a most
clelisrlitful state of divine life. It will be observed
that the Song of the Spouse, which is doubtless
intended to be tlie expression of the highest order
of love, is composed rather of descri23tions of the
person of the Bridegroom than of any relation of
the deeds which he performed. The whole lan-
guage of the Book of Canticles is love, but its most
overflowing utterances are poured forth upon ihe
sacred j?6r<.w7i of the Well-beloved. How do the
words succeed each other in marvellous and melo-
dious succession when the Church pours forth
the fulness of its heart in praises of his beau-
ties ! — " My beloved is white and ruddy, the
chiefest among ten thousand. His head is as the
most fine gold, his locks are bushy, and black as a
raven. His eyes are as the eyes of doves by the
rivers of waters, washed with milk, and fitly set.
His cheeks are as a bed of spices, as sweet flowers :
his lips like lilies, dropping sweet smelling myrrh.
His hands are as gold. rings set with the beryl: his
belly is as bright ivory overlaid with sapphires.
His legs are as pillars of marble, set upon sock-
ets of fine gold: his countenance is as Lebanon,
excellent as the cedars. His mouth is most sweet :
yea, he is altogether lovely."* Here it is not the
crown, but the head, which is the theme of song ;
* Sol. Song V. 10—16.
1 'J
298 THE SAINT AND HIS SAVIOIJE.
not tlie garment, but tlie unrobed body ; not the
shoes, but the feet. The song does not celebrate
his descent from the king of ages, nor his lordship
over the ministers of fire, nor his perpetual priest-
hood, nor his unbounded sovereignty ; but it finds
music enough in his lips, and beauty sufiicient in
his eyes without the glories which his high offices
and omnipotent grace have j^rocured for him.
This indeed is true love ; though the wife regards
her husband's gifts, and honours his rank and titles,
yet she sets her afi'ection upon his person, loves
him better than his gifts, and esteems him for his
own sake rather than for his position among men.
Let us here observe, lest we should be misunder-
stood, that we do not for a moment intend to insi-
nuate that in the earlier states of the sacred grace
of love, there is any lack of love to his jperson.
We know that the first gushing of the fount of
love is to Christy and at all times the soul goes out
towards him'y but we make a distinction which we
think will be readily perceived, between love to
the person, for the sake of benefits received and
offices performed, and love to the person for the
jpersoiih sal^e. To suppose that a believer loves
the office apart from the person is to suppose an
absurdity, but to say that he may love the person
apart from the office is but to declare a great fact.
We love Hhn at all times, but only the heavenlj^-
minded love him for his own person^s sake.
LOVE S LOGIC.
What a precious subject for contem2:>lation is the
glorious being who is called Emmanuel, God with
us, and yet " the I am," " God over all !" The
complex person of the mediator, Jesus Christ, is
the centre of a believer's heart. He adores him in
all the attributes of his God-liead, as very God of
very God — Eternal, Infinite, Almighty, Immutable.
He bows before him as " God over all, blessed for
ever," and pays him loving homage as the everlast-
ing Father, Prince of peace ; and at the same
time he delights to consider him as the infant
of Bethlehem, the Man of sorrows, the Son of man,
bone of our bone and flesh of our flesh, tempted m
all points like as we are, and owning kindred with
the chiklren of men. As man yet God, creature
yet Creator, infant and Infinite, despised yet exalt-
ed, scourged though Omnipotent, dying yet eter-
nal,— our dear Redeemer must ever be the object
of wondering affection. Yea, when faith is dim,
and the Christian is in doubt as to his possession of
his Lord, he will at times be able to feel that his
thoughts of his Master's person are as high as ever.
" Though he slay me, I must love him. If he will
not look upon me, I cannot but bless him still. He
is good and glorious, even thongh he damn me for
ever. I must speak well of him, even if he will
not permit me to hope in his mercy ; for he is a
glorious Christ, and I will not deny it, though he
Bliould now shut up his bowels against an unworthy
300 THE SAINT AND HIS SAVIOUE.
creature like mjself." This is the sentiment of
the quickened child of God, when his heart is
thoroughly occupied with a full and faithful view
of his Divine Lord.
O the savour of t^ie name of Jesus, when heard
by the ear which has been opened by the Spirit ! O
the beauty of the person of Jesus, when seen with
the eye of faith by the illumination of the Holy
One of Israel ! As the light of the morning, when
the sun ariseth, as " a morning without clouds," is
our Well-Beloved unto us. The sight of the burn-
ing bush made Moses put off his shoes, but the
transporting vision of Jesus makes us put oS all
the world. When once He is seen we can discern
no beauties in all the creatures in the universe.
He, like the sun, hath absorbed all other glories
into his own excessive brightness. This is the
pomegranate which love feeds upon, the flagon
wherewith it is .comforted. A sight of Jesus
causes such union of heart with him, such goings
out of the aifections after him, and such meltings
of thespirit towards him, that its expressions often
apj)ear to carnal men to be extravagant and forced,
when they are nothing but the free, unstudied, and
honest effusions of its love. Hence it is that the
Song of Solomon has been so frequently assailed,
and has l^ad its right to a place in the canon so
fiercely disputed. The same critics would deny tlie
piety of Rutherford, or the reverence of Herbert.
301
They are themselves ignorant of the divine passion
of love to Jesus, and therefore the language of the
enraptured heart is unintelligible to them. They
are poor translators of love's celestial tongue. who
think it to be at all allied with the amorous super-
fluities uttered by carnal passions. Jesus is the
only one upon whom the loving believer has fixed
his eye, and in his converse with his Lord he will
often express himself in language which is meant
only for his Master's ear, and wdiich worldlings
w^ould utterly contemn could they but listen to it.
Nevertheless love, like w^isdom, " is justified of her
children."
Heaven itself, although it be a fertile land, flov/-
ing -with milk and honey, can produce no fairer
flower than the Rose of Sharon ; its highest joys
mount no higher than the head of Jesus ; its
sweetest bliss is found in his name alone. If we
would know heaven, let us know Jesus ; if we
would be heavenly, let us love Jesus. Oh that we
were perpetually in his company, that our hearts
might ever be satisfied w^ith his love ! Let the
young believer seek after a clear view of the per-
son of Jesus, and then let him implore the kindling
fire of the Holy Spirit to light up his wdiole soul
wdth fervent affection. Love to Jesus is the basis
of all true piety, and the intensity of this love will
ever be the measure of our zeal for his glory. Let
us love him with all our hearts, and then dilio-ent
302 THE SAINT AND HIS SAVIOUR.
labour and consistent conversation will be sure
to follow.
YII. Kelationship to Cheist, wlien fully felt
and realised, produces a peculiar warmth of affec-
tion towards Him. The Holy Spirit is pleased, at
certain favoured seasons, to open up to the under-
standino^ and reveal to the affections the nearness
of Jesus to the soul. At one time we are blessed
with a delightful sense of trotherhood with Christ.
" The man is thy near kinsman," sounds like news
from a far country. '' In ties of blood with sinners
one," rings in our ears like the music of Sabbath
bells. We had said, like the spouse, " O that thou
wert as my brother!" and lo ! the wish is gratified.
He stands before us in all his condescension, and
declares he is not ashamed to call us brethren.
Unveiling his face, he reveals himself as the Son
of man, our kinsman near allied by blood. He
manifests himself to our rejoicing spirit as "the
first-born among many brethren," and he reminds
us that we are "joint-heirs with liim," although he
is " heir of all things." The fraternity of Jesns
cannot fail to quicken us to the most ardent aflec-
tion, and when he himself thus confesses the
relationship, our soul is melted at his speech.
Tliat sweet name "brother" is like perfume to the
believer, and when he lays hold upon it, it imparts
its fragrance to him. We have sometimes had
303
siicli a sense of satisfaction in meditation npon this
heavenly doctrine, that we connted all the honours
and glories of this world to be but loss compared
with the excellency of it. For this one fact of
brotherhood with Christ we could have bartered
crowns and empires, and have laughed at the
worldly barterer as a fool, infinitely more mad
than Esau when he took a pitiful mess of pottage
as the purchase-price of a mighty birthright. God
the Holy Ghost has made the fulness of the doc-
trine of the relationship of Jesus roll into our soul
like a river, and we have been entirely carried
away in its wondrous torrent. Our thoughts have
been entirely absorbed in the one transcendently
glorious idea of brotherhood with Jesus, and then
the emotions have arisen with great vehemence,
and we have pressed Him to our bosom, have
wept for joy upon his shoulder, and have lost
ourselves in adoring love of him who thus dis-
covered- himself as bone of our bone, and flesh of
our flesh. We feel we must love our brother, even
nature joins her voice with grace to claim the
entire heart ; and veril}^, in seasons of such gracious
manifestations, the claim is fully met, and the right
gladly acknowledged.
Another delightful relationship of the Lord
Jesus is that of Husband, and here he is indeed
to be beloved. Young Christians are married to
Christ, but they have not in most cases realised
304 THE SAINT AND HIS SAVIOUK.
the gracious privilege ; but the more enh'ghtened
believer rejoices in tlie remembrance of the mar-
riage union of Christ and his spouse. To him the
affection, protection, provision, honour, and inti-
macy involved in the divine nuptials of the blessed
Jesus with his elect are well-springs of constant
jo J. " Thy Maker is th}^ Husband " is to him a
choice portion of the Word, and he feasts npon it
day and night, when the gracious Spirit is pleased
.to enable him to lay hold upon it by faith. A
tranquil, confident frame will immediately result
from a satisfactory persuasion of this glorious truth,
and with it there will be a fervency of affection
and a continued union of heart to Christ Jesus,
which is hardly attainable in any other manner.
In his conjugal relation to his Church, the Lord
Jesus takes great delight, and desires that we
should see the glory of it. He would have us con-
sider him in the act of betrothing and espousing
his Church unto himself: "Go forth," 'saith he,
" O ye daughters of Jerusalem, and behold King
Solomon with the crown wherewith his mother
crowned him in the day of his espousals, and in the
day of the gladness of his heart." "^
" It is the gladness of the heart of Christ, and
the joy of his soul, to take poor sinners into rela-
tion with himself ;"f and if so, it cannot fail to be
* Sol. Song. iii. 11. f Owen.
305
an equal source of rejoicing to tliose who are
tlms favoured. Meditate miicli on tliy divine rela-
tionsliijDS, and thine heart shall be much warmed
thereby.
YIII. A persuasion of our Uniok to Jesus must
also stir up the passions to a holy llame. We are,
by the decree of God, made one with our Covenant
Head the Lord Jesus. From before all worlds this
eternal union was most firmly settled upon a sub-
stantial basis ; but our personal knowledge of it is
a thing of time, and is vouchsafed to us in the
appointed season by God the Holy Ghost. How
swiftly doth the heart pursue its Lord v^^hen it has
learned its oneness to Him ! What man will not
love his own flesh? who will not love himself?
ISTow, when the soul perceives the indissoluble
union which exists between itself and the Saviour,
it can no more resist the impulse of affection than
a man can forbear to love his own body. It is
doubtless a high attainment in the divine life to be
fully possessed with a sense of vital union to Christ,
and hence the love arising from it is of a peculiarly
rich and vehement character. Some pastures give
richness to the flesh of tlie cattle which feed upon
them : truly, this is a fat pasture, and the aftection
which feedeth upon it cannot be otherwise than
excellent to a superlative degree. In fine, as an
abiding: sense of oneness with the Lord is one of
306 THE SAINT AND HIS SAVIOUR.
tlie sweetest works of the Spirit in tlie souls of tlie
elect, so tlie love springing therefrom is of the very-
highest and most spiritual nature. None can sur-
pass it ; yea, it is questionable whether so high a
degree of affection can be obtained by any other
means, however forcible and inflaming. But set
it down as a rule that we ouo-ht never to halt or sit
down in any attainment of nearness to Jesus until
we have brought it to such a measure that no more
can be enjoyed, and until we have reached the
utmost possible height therein. If there be an
inner chamber in which the king doth store his
choicest fruits, let us enter, for he bids us make free
with all in liis house ; and if there be a secret
place where he doth show his loves, let us hasten
thitlier and embrace Him whom our soul loveth,
and there let us abide until we see him face to face
in the upper skies.
But what will be the love of Heaven ? Here we
utterly fail in description or conception. The best
enjoyments of Christ on earth are but as the dip-
ping our finger in water for the cooling of our
thirst ; but heaven is bathing in seas of bliss : even
so our love here is but one drop of the same sub-
stance as the waters of fhe ocean, but not compara-
ble for magnitude or depth. Oh, how sweet it will
be to be married to the Lord Jesus, and to enjoy
for ever, and without any interruption, the hea-
venly delights of liis society ! Surely, if a glimpse
love's logic. 307
of him meltetli our soul, tlie full fruition of liim
will be enough to burn us up with affection. It is
well that we shall have more noble frames in hea-
ven than we have here, otherwise we should die
of love in the very land of life. An honoured
saint was once so ravished with a revelation of his
Lord's love, that feeling his mortal frame to be
unable to sustain more of such bliss, he cried,
" Hold, Lord, it is enough, it is enough !" But
there we shall be able to set the bottomless well of
love to our lips, and drink on for ever, and yet feel
no weakness. Ah, that will be love indeed which
shall overflow our souls for ever in our Father's
house above ! WJio can tell the transports, the
raptures, the amazements of delight which that
love shall beget in us? and who can guess the
sweetness of the song, or the swiftness of the obe-
dience which will be the heavenly expressions of
love made perfect? ^N'o heart can conceive the
surj^assing bliss which the saints shall enjoy when
\he sea of their love to Christ, and the ocean of
Christ's love to them, shall meet each other and
raise a very tempest of delight. The distant pros-
pect is fnll of joy : what must be the fruition of it?
To answer that question we must wait all the days
of our appointed time till our change come, unless
the Lord himself should suddenly appear in the
clouds to glorify us with himself throughout
eternitv.
308 THE SAINT AND HIS SAVIOUR.
Beloved fellow-lieirs of tlie same inheritance, we
have thus reviewed some of the causes and phases
of the Christian grace of love ; let us now ask our-
selves the question, How is it with our love ? Is it
hot or cold? Is it decaying or increasing? How
stands the heart, God- ward and Christ-ward? Is
it not far too slow in its motions, too chilly in its
devotion? We must admit it is so. Let us use
the various arguments of this chapter as levers for
lifting our heavy hearts to greater heights of affec-
tion, and then let us unitedly cry —
" Come, Holy Spirit, Heavenly Dove,
With all thy quickening powers ;
Come, shed abroad the Saviour's love,
And that shall kindle ours."
It may be that the sneering critic has been
offended with all this discourse concerning love,
and has turned U]3on his heel, protesting with
vehemence that he is of a philosophic spirit, and
will never endure such sickly sentimentalism. To
him religion is thought, not emotion. It is a cold,
speculative, unfeeling divinity which he believes,
and its effects upon his mind are the reverse of
enthusiastic.
Reason, " heavenly Reason," is his God, and
Feeling must lie dormant beneath the throne of
his great deity. We beg to remind him that the
religion of the cross was intended to stir the soul
309
with deep emotion, and that where it is truly
received it accomplishes its end ; hut that if the
passions be not moved by it, there is a strong pre-
sumption that is has never been in true operation.
We do not wonder that, to the man who views
religion as a mere compendium of truths for the
head, it is a powerless thing, for it is intended to
work in another manner. Wine may serve to
cheer the heart, but who would expect to feel its
exhilarating influence by pouring it upon his head.
The holy Gospel makes its first appeal to man's
heart, and nntil it be heard in that secret chamber
it is not heard at ^11. So long as mere reason is
the only listener, the melody of the cross will be
unheard. Charm we never so wisely, men cannot
hear the music nntil the ears of the heart are
opened. Yinet"^ has thus expressed himself upon
this subject: — "Ah! how can reason, cold reason,
comprehend such a thing as the substitution of the
innocent for the guilty ; as the compassion which
reveals itself in severity of punishment in that
shedding of blood, without which, it is said, there
can be no expiation? It will not make, I dare
affirm, a single step towards the knowledge of that
divine mystery, until, casting away its ungrateful
speculations, it yields to a stronger power the task
of terminating the difficulty. That power is the
* See his Vital Christianity.
310 THE SAINT AND HIS SAVIOCK.
heart, which fixes itself entirely on the love that
shines forth in the work of redemption ; cleaves
without distraction to the sacrifice of the adorable
victim ; lets the natural impression of that unparal-
leled love penetrate freely, and develo]3 itself gra-
dually in its interior. Oh, how quicldj^, then, are
the veils torn away, and the shadows dissipated for
ever ! How little difficulty does he wdio loves find
in comj)rehending love !" To the heart all divine
mysteries are but simplicities, and when reason is
measuring the apparently inaccessible heights, love
is already shouting on the summit. Let the cold,
calculating worshipper of intellect reserve his
sneers for himself. Experience is one of the
highest of sciences, and the emotions claim a high
precedence in the experience which is from God.
That wliich these boasters contemn as an old wives'
story, is not one half so contemptible as themselves
— yea, more, the pious feelings at which they jeer
are as much beyond their highest thoughts as the
sonnets of angels excel the gruntings of swine.
It has become fashionable to allow the title of
"intellectual preachers" to a class of men, whose
passionless essays are combinations of metaphysical
quibbles and heretical doctrines ; who are shocked
at the man who excites his hearers beyond the
freezing-point of insensibility, and are quite elated
if they hear that their homily could only be under-
stood by a few. It is, however, no question whe-
811
ther these men. deserve tlieir distinctive title ; it
may be settled as an axiom that falsehood is no
intellectual feat, and that miintelligible jargon is
no evidence of a cultured mind. There must be
in our religion a fair proportion of believing, think-
ing, understanding, and discerning, but there must
be also the preponderating influences of feeling,
loving, delighting, and desiring. That religion is
worth nothing which has no dwelllno; in man but
his brain. To love much is to be wise ; to grow in
affection is to grow in knowledge, and to increase
in tender attachment is to be making high profi-
ciency in divine things.
Look to thy love, O Christian ! and let the car-
nal revile thee never so much, do thou persevere
in seeking to walk with Christ, to feel his love,
and triumph in his grace.
TO THE UNCOIs^yERTED READER.
Friend, — This time vre will not preacli the
t-eiTors of the law to thee, although they are thy
deserts. "We wish thee well, and if threatening
will not awaken thee, we will try what wooing
may accomplish, and oh! may the Holy Spirit
bless the means to thy sonl's salvation.
The Lord Jesus hath purchased unto himself a
number beyond all human count, and we would
have thee mark who and what they were by
nature.
The blood-bought ones, before their regenera-
tion, were in the gall of bitterness and in the bonds
of iniquity; they were aliens from the common-
wealth of Isi-ael, and strangers from the covenants
of promise ; they had chosen to themselves other
gods, and were joined to idols; they walked
according to the course of this world, according to
the Prince of the Power of the air, the spirit that
now worketh in the children of disobedience; they
312
313
were polluted in their blood, cast out in tlie open
Held to perisli; they were despisers of God, in
league with hell, and in covenant with Death ; but
nevertheless they were chosen, were redeemed,
and have received the glorious title of Sons and
Danghters.
Now, Friend, if free grace has done thus with
one and another, why shonld it not accomplish the
same for thee ? Dost thou feel thy deep necessi-
ties ? Do thy bowels yearn for mercy ? Art thou
made willing to be saved in God's way ? Then be
of good cheer. The promise is thine, the blood
of Jesus was shed for thee, the Holy Spirit is at
work with thee, thy salvation draweth nigh. He
that calleth iijpon the name of the Lord shall le
saved. Thy cries shall yet be heard, since they
come from a broken heart and a contrite s^^iiit.
Remember, faith in Jesus alone can give thee
peace.
But art thou still hard and stolid, still brutish
and worldly? Then, permit the writer to weep
over thee, and bring thy case before the Lord his
God. Oh that the Lord would melt thee by the
fire of his word! Oh that he would break thee
with his hammer, and humble thee at his feet !
Alas for thee, unless this be done! Oh that omni-
potent grace would snatch thee from the ruin of
the proud, and deliver thy feet from going down
into the pit ! Miserable man ! a brother's heart
14
314 THE SAINT AND HIS SAVIOUK.
longeth after thee, and fain would see thee saved.
Oh, why art thou so indifferent to thyself when
others can scarce refrain from tears on thy behalf !
By thy mother's prayers, thy sister's tears, and thy
father's anxieties, I beseech thee give a reason for
thy sottish indifference to thine eternal welfare.
Dost thou now come to thyself ? Dost thou now
exclaim, "I will arise and go unto my Father?"
Oh, be assured of a welcome reception, of glad-
some entertainment, and loving acceptance.
" From the Mount of Calvary,
Where the Saviour deigned to die,
What melodious sounds I hear.
Bursting on ruy ravished ear! —
Love's redeeming work is done !
Come, and vtelcome, sinner, come.
" Now behold the festal board.
With its richest dainties stored ;
To thy Father's bosom press'd.
Once again a child confess'd.
From his house no more to roam ;
Come, and welcome, sinner, come."
IX.
JESUS IN THE HOUR OF TROUBLE.
Who passing tlirough the valley of Baca make it a well ; the
rain also filleth the pools." — Ps. Ixxxiv. 6.
PiLGREviAGE to ail appointed slirine seems to be
an essential part of most religions. The tribes of
Israel made yearly journeys to Jerusalem, that at
one great altar they might sacrifice unto the Lord
their God. Borrowing the idea, probably, from
the Jews, we find false religions inculcating the
same. The disciples of Brahma are required to
undertake long and painful journeys to the temple
of Juggernaut, or to the banks of their sacred
river, the Ganges. The Mahometan has his Kebla
of worship; and, if he be thoroughly a devout
follower of the false prophet, he must, once in his
life, offer his petitions at Mecca. And who has
not heard of the palmer plodding his weary way
to the Holy Sepulchre, or of the Canterbury pil-
grim going to the tomb of Thomas a Becket ?
815
816 THE SAINT AND HIS SAVIOUK.
But the religion of God, the revelation of our
most merciful Father, does not thus deal with man.
It prescribes no earthly pilgrimage. It knows
nothing of local restrictions. It declares that
" neither in this mountain nor jet at Jerusalem
shall men worship the Father ;" that " God is a
spirit," everywhere present, and as a spirit " must
be worshipped," not merely by outward acts, but
in spirit and in truth."
Yet " pilgrimage " is one of the leading ideas of
Christianity. Every Christian is mystically a pil-
grim. His rest is not here. He is not a citizen
of earth. Here he has no abiding city. He jour-
neys to a shrine unseen by mortal eye, whither his
fathers have arrived. This life-journey is his one
incessant occupation. He came into the world
that he might march through it in haste. He is
ever a pilgrim, in the fullest and truest sense.
I^othing can be more pleasing to a thoughtful
Christian than marking the footsteps of the fiock,
and tracing the track they have left in the blood-
besprinkled way. Thus the geograph}^ of Christian
life becomes an interesting study. To enter the
wicket-gate, to sit in the arbour on the hill-side, to
lie in the chamber of peace in the House Beautiful,
to stand on the Delectable Mountains, or walk
among the spice beds of the land Beulah, yields
far sweeter pleasure than fairy dreams, or tales
coloured by fancy, whispered by the lips of music.
JESTJ8 IN THE HOUR OF TROUBLE. 317
There are many fair and enclianting spots in the
high^Yay of salvation — spots which angels have
visited, and which the saints have sighed to behold
again and again. But some other parts of the way
are not so inviting; we love not to enter the Yalley
of the Shadow of Death, nor to approach the moun-
tains of the leopards, nor the lions' dens, yet must
all of them be passed.
It is a precious mercy that Jesus, the heavenly
Friend, is willing and able to accompany us in all
our journeyings, and is the consolation of our souls
in periods of blackest woe. After surveying the
Yalley of Baca^ noticing the toilsome effort of the
pilgrims in digging wells therein, and remarking
the heavenly svj^jyly with which the pools are filled,
we shall consider the grace of our Lord Jesus as
exhibited to his people in their sorrowful passage
through this Yale of Tears.
I. The Yalley of Baca. The best description
given of the Yalley of Baca seems to be, that it
was a defile through which a portion of the tribes
had to pass on their journey to the city of their
solemnities. It was a place noted for its dryness,
and therefore pits were digged therein for the pur-
pose of holding rain-water for the thirsty wayfarers
as they passed through it. But, probably, the
Psalmist .looked not so much at the place as at
its name, which signifies "Yalley of Sorrow, or
318 THE SAINT AND HIS SAVIOUR.
Tears." The Septuagint translates it, " Yalley of
Lamentation," and the Latin Yiilgate, ''Yale of
Tears." AYe may therefore read the verse thus : —
" Who passing through the vale of Tears make it a
well." &c. Of this valley we may observe, first,
It is mucli freqiieiited. The way to Zion lies
through its glooms. Many of God's chosen ones
are carried from the breast to glory, and thus
escape this dreary place, but all the rest of God's
children must pass through it. Frequent are their
sojourning in this " house of mourning." JSTot once
nor twice, but many a time must they tread this
valley. As numerous as their days are the causes
of their griefs. The molestations of disease, the
disappointments of business, the losses of adversity,
and the havocs of death, combining with a thousand
other ills, furnish enough material for the much
tribulation through which we inherit the kingdom.
All men have their times of sadness, but some
seem to be always in the deep waters — their lives,
like Ezekiel's roll, seem written within and with-
out with lamentations. They can just dimly recol-
lect happier days, but those are past long ago.
They have for some time been the children of
grief. They seldom eat a crust unmoistened by a
tear. Sorrow's wormwood is their daily salad.
Perhaps some sudden calamity has snatched away
the gourd which covered their head, and, Jonah-
like, they think they do well to be angry even unto
JESUS IN THE HOUR OF TROUBLE. 319
cleatli. A haze, dark and heavy, hangs like a pall
before their eyes, and clothes life's scenery with
sadness and gloom. Some are associated with
ungodly partners, by whose unkindness their days
are made bitter, and their lives a burden. Various
are tlie causes of grief. The chains of melancholy
differ in their size and material. Bound in afflic-
tion and iron, art thou saying, " He hath made my
chain heavy ?" Oh, child of grief, remember the
vale of tears is much frequented ; thou art not
alone in thy distress. Sorrow has a numerous
family. Say not, I am the man that has seen
affliction, for there be others in the furnace with
thee. Remember, moreover, the King of kings
once went through this valley, and here he
obtained his name, " the Man of sorrows," for it
was while passing through it he became '^ acquaint-
ed with grief."
But, blessed be God, all his people are not thus
clad in sackcloth and filled with bitterness. Some
of them can sing for joy of heart, and, like the
lark, rise to heaven's gates, carolling notes of
praise. Yet, be it observed, there is not one who
has not had his valley of Baca. lie of flashing eye
and cheerful countenance was once walking in its
dark and dreary paths. He who danced before
the ark had cried out of the depths unto the Lord.
He whom you heard in prayer, with free heart
blessing his Maker, was lately in his bed-chamber,
crying out with Job, " O that my grief were
320 THE SAINT AND HIS SAVIOUR/
weighed !" and with Jeremiah, '' He hath filled
me with bitterness, and made me dnmken with
wormwood."
Oh, mourner, say not that thou art a target for
all the arrows of the Almiglitj ; take not to thyself
the pre-eminence of woe; for thy fellows have
trodden the valley too, and upon them are the
scars of the thorns and briars of the dreary path-
way.
Secondly, this valley is exceedingly unjjleasant
to flesh and blood. TVe love to ascend the moun-
tains of myrrh and hills of frankincense, rather
than to descend into this dismal region. For tri-
bulation is not joyous but grievous. Disguise sor-
row as we may, it is sorrow still. No pilgrim ever
wished to enter here for its own sake, though there
have been many who Imve rejoiced in the midst
of its darkest and most gloomy paths, l^ow, let
us briefly consider why this valley is so unpleasant
to heaven-bound traveller. It is so because we
can find no rivers of water in it. Earthly joys are
continually failing us ; and created cisterns, one
after another, are dried up. A hot, dry wind
steals away every drop of comfort, and, hungry and
thirsty, our soul fainteth in us. ]^o fruit of sweet-
ness grows here. It well answers the description
of Watts :—
" Its yields us no supply,
No cheering fruits, no wholesome trees,
Nor streams of living joy."
JESUS IN THE HOUE OF TKOUBLE. 321
Many rich mercies are here received by pilgrims,
but these are not the fruits of the place itself, but
the gifts of heaven. It is, moreover, disagreeable
travelling in this valley, because the way is rough
and rugged. In some parts of the Christian jour-
ney we are led into green jDastures beside the still
waters ; but this valley is thorny, stony, and flinty,
and every way uncomfortable. True, there are
many labourers, called promises," ever at work
breaking the stones, and helping passengers over
its more difficult places ; but notwithstanding this
aid, journeying through it is very rough work for
all, but esj)ecially for those pilgrims who are weak,
and ready to halt. It is also frequently very dark.
The vale of tears is very low, and descends far be-
neath the ordinary level ; some parts of it, indeed,
are tunnelled through rocks of anguish. A fre-
quent cause of its darkness is that on either side
of the valley there are high mountains, called the
mountains of sin. These rise so high that they
obscure the light of the snn. Behind these Andes
of guilt God hides his face, and we are troubled.
Then how densely dark the pathway becomes !
Indeed, this is the very worst thing that can be
mentioned of this valley : for, if it were not so
dark, pilgrims would not so much dread passing
through it.
The soul of the traveller is also often discourao^ed
on account of the length of the way. Through the •
1I>
322 THE SAINT AND HIS SAVIOUR.
darkness of the place it seems as thongli it had no
termination, for, although it is known that the dark
river of death flows across its extremity, but, in
the night season, the celestial city on the other
side cannot be seen. This is the Egyptian dark-
ness which may be felt, and, like solid piles of
ebony, at such times it appears to have an ada-
mantine hardness in it. Besides, this valley is
much haunted. ' Evil spirits are very common in
it. When a man is in the valley of Baca, Satan
will soon be at him with his fiery darts, cursed
insinuations, and blasphemous suggestions. Like
the bandit, he waylays us in the roughest and
darkest part of our way. This much deepens the
horror of the place.
Thirdly, this valley is very healthful. In all the
King's dominions, save alone the royal pavilion in
glory, there is no spot more conducive to the soul's
health than this. The air from the sea of afHiction
is extremely beneficial to invalid Christians. Con-
tinued prosperity, like a warm atmosphere, has a
tendency to unbind the sinews and soften the
bones ; but the cold winds of trouble make us
sturdy, hardy, and well braced in every part. Un-
broken success often leads to an undervaluing of
mercies and forgetfulness of the giver; but the
withdrawal of the sunshine leads us to look for the
sun.
Fourthly, it is a very safe place. We are not so
JESUS IN THE HOUR OF TROUBLE. 323
likely to stumble in rough ways as in smooth and
slippery places. Better walk on rugged rocks than
on slippery ice. If we lose our roll it is in the
harbour of ease, not in the valley of Baca. Few
Christians backslide while under the rod ; it is
usually when on the hap of plenty that believers
sin.
Fifthly, it is, therefore, 2^ jprofitcible 'place. Stars
may be seen from the bottom of a deep well when
they cannot be discerned from the top of a moun-
tain : so are many things learned in adversity
which the prosperous man dreams not of. We
need affliction as the trees need winter, that we
may collect sap and nourishment for future blos-
soms and fruit. Sorrow is as necessary for the soul
as medicine is to the body : —
" The path of sorrow, and that path alone,
Leads to the land where sorrow is unknown."
The benefits to be derived in the vale of tears are
greater than its horrors, and far outnumber its dis-
advantages. There was a fiction once of a golden
CU23 at the foot of the rainbow : it would have been
no fiction had they put the treasure in the dark
cloud. In this valley of Baca there are mines of
gold and of all manner of precious things ; and
sometimes, even in the thick darkness, one may
perceive the diamonds glitter. Full many a pil-
grim has here been made rich to all the intents of
324 THE SAINT AND HIS SAVIOUE.
bliss, and here have others had their heavenly
wealth most marvellously increased.
But we proceed to observe —
11. The Toilsome Effoet spoken of in the words
at the head of the chapter — " They make it a
well>" &c. When Eastern Shepherds travel, if
they find no water, they dig a well, and thus
obtain a plentiful supply of water for themselves
and for their cattle. So did Isaac, and so also did
the rulers for the people in the wilderness. "When
we are thirsty and there is no water to be found in
the pools, we must dig deep for it. Calvin trans-
lates it — " They, travelling through the valley of
weeping, will dig a well," &c. This teaches us
that—
1. Comfort may le obtained even in the deej^est
trouble. "We often look for it and fancy there is
none. Like Hagar, the child of our hope is given
up, and we lay down to die ; but why should we,
when there is water to be had, if we will but seek
for it ? Let no man say. My case is hopeless ; let
none say, I am in the valley, and can never again
know joy. There is hope. There is the water of
life to cheer our fainting souls. It certainly is not
possible for us to be in a position where Omnipo-^
tence cannot assist us. God hath servants every-
where, and where we think he has none his word
can create a multitude. There are " tr;easures hid
JESUS TN" TTTF. HOUR OF TEOTJELE. 325
in tlie sand,"^ and the Lord's cliosen sliall eat
thereof. When the clouds hide the mountains they
are as real as in the sunshine ; so the promise and
the providence of God are unchanged by the
obscurity of our faith, or the difficulties of our posi-
tion. There is hope, and hope at hand, therefore,
let us be of good cheer.
2. It teaches that comfort must he obtained hy
exertion. Well-digging is hard labour : but better
dig for water than die of thirst. Much of the
misery Christians feel arises from inaction. Cold
numbs the hand if exercise be not used. We are
bound to use every scriptural means to obtain the
good we need. The sanctuary, the meeting for
prayer, the Bible, the company of the saints, pri-
vate prayer and meditation — these revive the souL
We must dig the wells. If there be rocky granite
we must bore it; we must not be disturbed
from perseverance by the labour of our duties,
but continue to dig still : and what a mercy !
if the well has ever so small a bore the water will
flow.
3. It teaches us that the comfort obtained by
one is often of use to another ; just as wells opened
by former travellers would suffice for the company
which came after. When w^e read works full of
consolation, like Jonathan's rod, dropping with
* Dent, xxxiii. 19.
326 THE SAINT AND HIS SAVIOUE.
honey, let us remember tliat onr brother has been
here before us, and di2:2:ecl this welL " Sonsrs in
the Night," could only have been written by that
nightingale in the thorns, Susanna Harrison.
Many a " Night of Weej^ing," " Midnight Harmo-
nies," an " Eternal Day," " A Crook in the Lot,"
a " Comfort for Mourners," has been a well dis^o-ed
by a pilgrim for himself, but has proved just as
useful to others. Specially we notice this in the
Psalms, which console us, although they were
mournful odes to David. Travellers have been
delighted to see the footprints of man on a barren
shore, and we love to see the way-marks of the pil-
grimage while passing through the vale of tears.
Yea, the refuse and debris of the receding camp
often furnish food for the stragglers behind. "We
may notice —
in. The Heavenly Supply. Tlie pilgrims dig
the well, but, strange enough, it fills from the top
instead of the bottom. We use the means, but the
blessing does not lie in the means, but in the God
of the means. We dig the well, but heaven fills it
with rain. The horse is prepared against the day
of battle, but salvation is of the Lord. The means
are divinely connected with the end, but they do
not produce the blessing. " The rain filleth the
pools," so that ordinances and duties are rather
reservoirs than fountains, containing comfort, but
JESUS IX THE UOVR OF TROUBLE. 327
not creating it. In vain are all the ordinances
witliont the divine blessing ; as clouds without
rain, and pools without water, they yield us no
supplies. When heaven smiles and pours down
its showers of grace, then they are precious
things ; but without the celestial rain we might
as much expect water from the arid waste, as
a real blessing in the use of them. " All my
springs are in Thee," is the believer's daily con-
fession to his Lord — a confession' which until death
must ever be upon his lips.
We now turn to our legitimate subject, from
which the beauty of the text has for a while allured
us, and we hasten to answer the question. How
doth Jesus behave himself toward his people in the
hour of their distresses ? Does he leave them when
their friends are taken from them ! Does he
desert them in the hour of their poverty ? Is he
ashamed of them when sackcloth is on their
loins, and ashes upon their heads ? Do the pains
of Sickness affright him from the bed ? Can famine
and nakedness separate his brethren from his
love ? Is he the same yesterday, to-day, and
for ever? Our answer shall be one dictated by
the experience of the saints, and confirmed in the
life of the Christian reader. The Lord Jesus is
no fcdr-ioeather friend^ hut one loJio loveth at
all times — a hrother horn for adversitg. This lie
proves to his beloved, not by mere words of pro-
328 THE SAINT AND HIS SAVIOUR.
mise, but by actual deeds of affection. As our
sufferings abound, so he makes our consolations
to abound. Tliis he does by divers choice acts
of love.
1. He affords the tried saint clearer manifesta-
tions of himself than usual. When he draws the
curtain around the believer on the bed of sickness,
he usually withdraws the curtain wherewith he
conceals himself. He apj^roaches nearer to the
soul in its tribulation, even as the sun is said to be
nearer to the earth in the time of winter. He
sheds a clear light on his promise when he robes
his providence in darkness ; and if both are alike
clouded, he reveals himself the more manifestly.
Affliction has often proved to be a presence-cham-
ber, in which the King of Heaven gives audience
to his unwortliy subjects. As Isaac met his bride
in the fields at eventide, so do true souls frequently
find their joy and consolation in the loneliness of
solitude, and at the sunset of their earthly plea-
sures. He who would see the stars sparkling with
tenfold lustre must dwell in the cold regions of
snow ; and he who would know the full beauties
of Jesus, the bright and morning star, must see
him amid the frosts of trouble and adversity.
Afiliction is often the hand of God, which he
places before our face to enable us, like Moses, to
see the train of his glory as he passes by. The
saint has had many a pleasant view of God's
JESUS IN THE HOUR OF TKOUBLE. 329
loving kindness from the top of the hills of mercy ;
but tribulation is very frequently the Lord's
Pisgah, from which he gives them a view of the
land in all its length and breadth.
Mr. Eenwick, the last of the Scottish martyrs,
speaking of his sufferings for conscience' sake,
says : " Enemies think themselves satisfied that we
are put to wander in mosses, and npon mountains ;
but even amidst the storms of tliese last two
nights, I cannot express what sweet times I have
had, when I had. no covering but the dark curtains
of night. Yea, in the silent watch, my mind was
led out to admire the deep and inexpressible
ocean of joy wherein the whole family of .heaven
swim. Each star led me to wonder what He must
be who is the star of Jacob, of whom all stars
borrow their shining."
This one testimony is the type of many; it is
an exhibition of the great rule of the kingdom —
" When thou passest through the rivers, I will be
with thee."
Choice discoveries of the wondrous love and
grace of Jesus are most tenderly vouchsafed unto
believers in the times of grief. Then it is that he
lifts them up from his feet, where, like Mary, it is
their delight to sit, and exalts them to the position
of the favoured John, pressing them to his breast
and Nbiddino^ them lean on his bosom. Then it is
'JD
that he doth fill the cnp of salvation with the old
330 THE SAINT AND HIS SAVIOUK.
wine of the kingdom, and puts it to the mouth of
the Christian, that he may in some measure forget
the flavour of wormwood and grating of gravel-
stones which the draught of bitterness has j)^aced
upon his palate and between his teeth. If Christ
is more excellent at one time than another it cer-
tainly is in " the cloudy and dark day." We can
never so well see the true colour of Christ's love as
in the night of weeping. Christ in the dungeon,
Christ on the bed of sickness, Christ in poverty, is
Christ indeed to a sanctified man. 'No vision of
Christ Jesus is so truly a revelation as that which is
seen in the Patmos of suffering. As in time of war
the citj doubles its guards, so does Jesus multiply
the displays of his affection when his chosen are
besieged by trials. When Habakuk's belly trem-
bled, and his lips quivered, and rottenness entered
into his bones, when all his earthly hopes were
blasted, and his comforts removed, he had such an
overcoming sense of the presence of God that he
exclaimed in the midst of all his sorrows, " Yet
will I rejoice in the Lord, and joy in the God of
my salvation." Among the family of God none
are so well versed in the knowledge of Christ's
love as those who have been long in the chamber
of aflliction. What marvellous things have these
seen, and what secrets have they heard ? They
have kissed the lips which others have but heard
at a distance ; they have pressed their heads upon
JESUS IN THE HOUK OF TKOUBLE. 331
the breast wliicli others have but seen with their
ejes ; and they have been embraced in the arms
into which others have but desired to climb. Give
ns the Christ of affliction, for he is Christ indeed.
2. As under sanctified affliction the manifesta-
tions of Christ are more clear, so are his visitations
more frequent. If he pay us a daily visit when we
are in our high estate, he will be with us hourly
when we are cast down from our high places. As
the sick child hath the most of the mother's eye, so
doth the afflicted believer receive the most of his
Saviour's attention, for like as a mother comforteth
her children, even so doth the Lord comfort his peo-
ple. Pious Brooks whites, " Oh, the love-tokens, the
love-letters, the bracelets, the jewels that the saints
are able to produce since they have been in the fur-
nace of affliction !" Of these they had but one in
a season before, but now that their troubles have
driven them nearer to their Saviour, they have
enoughi to store their cabinet. J^ow they can truly
say, "How precious also are thy thoughts unto
me, O God! how great is the sum of them!"
Mercies before came so constantly that memory
could not compute their number; but now they
appear to come in wave after wave, without a
moment's cessation. Happy is the man who finds
the furnace as hot w^ith love as with affliction. Let
the tried believer look for increased privileges, and
his faithful Lord will not deceive his expectations.
332 THE SAINT AND HIS SAVIOUK.
He wlio rides upon tlie storm when it is tossing
the ocean, will not be absent when it is beating
about his saints. '^ The Lord of hosts is with ns,"
is not the . song of them that make merry in the
dance, but of those who are struggling in battle.
'^ David, doubtless, had worse devils than we, for
without great tribulations he could not have had
so great and glorious revelations. David made
psalms ; "we also will make psalms, and sing, as
well as we can, to the honour of our Lord God,
and to spite and mock the devil." * Surely, it
would be long before our " songs of deliverance "
would end, if we were mindful of the manifold
tokens for good which our glorious Lord vouch-
safes us in the hour of sadness. How doth he
waken us morning by morning with the turtle"
voice of love ; and how doth he lull us to our
evening repose with notes of kind compassion !
Each hour brings favours on its wings. He is now
become an abiding companion, that while we tarry
with the stuff we share in the spoii.f Oh, sweet
trouble, which brings Jesus nearer to us ! Afflic
tion is the black chariot of Christ, in which he
rideth to his children. "Welcome, shades that
herald or accompany our Lord !
3. I7i trying times the comjmssion and sympathy
of Jesus hecome more delightfuUy the siibject of
* Luther, in his Tahle-talk f 1 Sara. xxx. 24.
JESUS IN THE HOUR OF TROUBLE. 333
faith and experience. He ever feels the woes of
all the members of his mystical body ; in all their
afflictions he is afflicted, for he is touched with
a feeling of our infirmities. This golden truth
becomes most precious to the soul, when, in the
midst of losses and crosses, by the Holy Spirit's
influence, the power of it is felt in the soul. A
confident belief in the fact that Jesus is not an
unconcerned spectator of our tribulation, and a
confident assurance that he is in the furnace witli
us, will furnisb a downy pillow for our aching
head. When the hours limj) tardily along, how
sweet to reflect that he has felt the weariness of
time when sorrows multiplied ! When tlie spirit
is wounded by reproach and slander, how^ comfort-
ing to remember that he also once said, "Eeproacli
has broken mine heart !'^ And, above all, how
abundantly full of consolation is the thought that
now, even now, he feels for us, and is a living
head, sympathising in every pang of his wounded
body. The certainty that Jesus knows and feels all
that we endure, is one of the dainties with which
afflicted souls are comforted. More especially is
this a clieering thought when our good is evil
spoken of, our motives misrepresented, and our zeal
condemned. Then, in absence of all other balms,
this acts as a sovereign remedy for decay of spirit.
Give us Christ with, us, and we can afford to smile
in the face of our foes.
334 THE SAINT AND HIS SAVIOUR.
"As to appreciation and sympathy, we do not
depend for these on fellow- worms. We can be
content to be nnappiieciated here, so long as Christ
nnderstands us, and has a fellow-feeling for ns.
It is for him we labonr. One of his smiles out-
weighs all other commendation. To him we look
for our reward ; and oh ! is it not enough that
he has promised it at his coming ? It will not be
long to wait. Do our hearts crave human fellow-
ship and sympathy? We surely have it in our
great High Priest. Oh, how often should we faint
but for the humanity of our divine Redeemer!
He is bone of our bone, and flesh of our flesh ; yet
he has an almighty arm for our deliverance —
human to feel, divine to aid ; faithful over all our
failures and imperfections. What need we more ?" *
We may fancy we want some other encourage-
ment, but if we know the value of the sympathy of
Christ we shall soon find it all-sufficient. We shall
think Christ alone to be enough to make a list
of friends. The orator spake on so long as Plato
listened, thinking one wise man enough audience
for him ; let us labour on, and ho23e on, if Jesus be
our only helper. Let us, in all time of our tribula-
tion and afiliction, content ourselves with one Com-
forter, if all others fail us. Job had three mise-
rable comforters ; better far to have one who is full
* Tide Shady Side, by a Pastor's "Wife.
JESUS IN THE HOUR OF TROUBLE. 335
of pity and able to console. And who can do this
60 truly as our own most loving Lord Jesus ?
Moreover, it is not only true that he can do it, but
he actually does do it, and that in no small degree,
by making apparent the motions of his own heart.
He bids us see his breast, as it heaves in unison
with ours, and he invites us to read his heart, to see
if the same lines of suffering be not written there.
*' I feel at my heart all thy sighs and thy groans,
For thou art most near me, my flesh and my bones ;
In aU thy distresses thy Head feels the pain,
They all are most needful, not one is in vain."
Thus doth he gently assuage the floods of our swell-
ing grief.
4. The Lord Jesus is graeiously jpleased in mctny
cases to give his afflicted saints an iimtsiial insight
into the deej) things of his word^ and an unwonted
relish in meditation ujpon them. Our losses fre-
quently act toward us as if they had cleared our
eyes ; at any rate, sickness and sorrow have often
been the fingers of Jesus, with which he applied
the salve of illuminating grace. Either the under-
standing is more than ordinarily enlarged, or else
the promises are more simply opened up and
explained by the Holy Spirit. Who has not
observed the supernatural wisdom of the long
afflicted saint ? Who has not known the fact that
the school of sanctified sorrow is that in which are
to be found the ripest scholars ?
336 TflE SAINT AND HIS SAVIOUR.
We learn more true divinity by our trials than
by our books. The great Eeformer said, '' Prayer
is the best book in my library." He might have
added affliction as the next. Sickness is the best
Doctor of Divinity in all the world ; and trial is
the finest exposition of Scripture. This is so inesti-
mable a mark of the love of our blessed Lord that
we might almost desire trouble for the sake of it.
This proves him to be wise in his haj'dest dealings
towards ns. and therefore supremely kind ; for is it
not kindness which puts us to a, little trouble for
the sake of an immense advantage, and doth, as it
Avere, take our money out of our coffers at home
that it may return again with mighty interest?
Jesus is a friend indeed !
5. If the ^resenne of Jesus he 7iot felt and
realised, he neveHheless sustains the soul hy a secret
and unseen energy which he imparts to the sjnrit.
Jesus is not always absent when he is unseen ; but,
on the contraiy, he is frequently near to us when
we have no assurance of his presence. Many times
the man who pours oil upon the flame of our com-
fort to prevent the quenching of the enemy, is
behind the wall, where we cannot perceive him.*
The Lord hath a heart which is ever full of affec-
tion towards his elect, and when he seems to leave
them he is still sustaining them. Patience under
withdrawals of his sensible presence is a sure sign
* See Parable in Bunyau's Pilgrim'' s Progress.
JKSU3 m THE HOUK OF TEOUBLE. 337
of his real, though secret presence, in the soul. A
blind man is really nourished bj the food he eats,
even though he cannot see it ; so, when, bj the
blindness of our spiritual vision, we are unable
to discern the Saviour, yet his grace sustains our
'strength and keeps us alive in famine. The intense
desire after Jesus, the struggling of the soul with
doubts and fears, and the inward panting of the
whole being after the living God, prove beyond
a doubt that Jesus is at work in the soul, though
he may be concealed from the eye of faith. How
should it, therefore, be a matter of wonder that
secretly he should be able to afford support to the
sinking saint, even at seasons when his absence
is bemoaned with lamentations and tears ? " The
real gracious influences and efiects of his favour
may be continued, upholding, strengthening, and
carrying on the soul still to obey and fear God,
whilst he yet conceals his favour ; for when Christ
complained. My God^ my God^ lohy hast thou for-
salcen me f (when as great an eclipse in regard of
the light of God's countenance was upon his spirit,
as was upon the earth in regard to the sun) yet he
never more obeyed God, was never more strongly
supported than at that time, for then he was obey-
ing to the deailiP ''^ God's favour most assuredly
rests on his children's hearts and strengthens their
* Goodwin's Child of Light ^ &c.
15
338 THE SAINT AND HIS SAVIOUR.
spirits, when the light and comfort of it are shut
out from their perceptions. Christ puts his chil-
dren upon his lap, and healeth their wounds when,
by reason of their swooning condition, they feel not
his hand, and see not his smile. It is said, " All is
not gold that glitters ;'■ certainly, we may alter the
proverb, for it is true spiritually that all gold does
not glitter ; but this dimness does not affect its
intrinsic worth and value.
The old theologians used to say, " Grace may be
in the heart in esse et ojperari^ when not in cognosci f
it may have a being and a working there when not
in thy apprehension." Let us praise our bounteous
Lord for unseen favours, and let us love our Lord
Jesus for his mercies imparted in silence, unob-
served.
6. After long seasons of depressio7i Jesus 'becomes
sweetly the consolation of Israel hj removing our
load in a manner at once singularly felicitous and
marvellously efficacious. It may be that the nature
or design of the trial prevents us from enjoying
any comfortable sense of our Lord's love during
the time of its endurance ; in such cases the grace
of our Lord Jesus discovers itself in the hour of
our escape. If we do not see our Lord in the pri-
son j we shall meet him on the threshold in that
day which shall see him break the gates of brass
and cut the bars of iron in sunder. Marvellous
are his works in the clay wherein he brings us out
JESUS IN THE HOUK OF TROUBLE. 339
of the house of bondage. Ilaljburton, after escape
from a clonld and desertion, thus broke silence to
a friend — " Oh, what a terrible conflict had I yes-
terday ! bnt now I can say ' I have fonght the
good light ; I have kept the faith.' 'Now he has
filled my month with a new song, ' Jehovali Jireh
— in the mount of the Lord.' Praise, praise is
comely to the upright. Shortly I shall get a bet-
ter sight of God than ever I have had, and be
more meet to praise him than ever. Oh, the
thoughts of an incarnate God are sweet and
ravishing ! And oh, how do I w^onder at myself
that I do not love him more — that I do not admire
him more. Oh, that I could honour him ! What
a wonder that I enjoy such composure under all
my bodily troubles ! Oh, what a mercy that I
have the use of my reason till I have declared his
goodness to me !" Thus it seems that the sun is
all the brighter for having been awhile hidden
from us. And here the reader must pardon the
writer if he introduces a personal narrative, which
is to him a most memorable proof of the loving-
kindness of the Lord. Such an opportunity of
recording my Lord's goodness may never occur
again to me ; and therefore now, while my soul is
warm with gratitude for so recent a deliverance,
let me lay aside the language of an author, and
speak for myself, as I should tell the story to my
friends in conversation. It may be egotism to
310 THE SAINT AND HIS SAVIOUR.
weave one's own sorrows into the warp and woof
of this meditation ; but if the heart prompts the
act, and the motions of the Holy Spirit are not
contrary thereto, I think I may venture for this
once to raise an Ebenezer in public, and rehearse
the praise of Jesus at the setting up thereof. Egot-
ism is not so frightful a thing as ungrateful silence ;
certainly it is not more contemptible than mock
humility. Eight or wrong, here folio weth my
story.
On a night which time will never erase from
my memory, large numbers of my congregation
were scattered, many of them wounded and some
killed, by the malicious act of wicked men. Strong
amid danger, I battled the storm, nor did my spirit
yield to the overwhelming pressure while my
courage could reassure the wavering or confirm
the bold. But when, like a whirlwind, the destruc-
tion had overpast, when the whole of its devasta-
tion was visible to my eye, who can conceive the
anguish of my spirit ? I refused to be comforted,
tears were my meat by day, and dreams my terror
by night. 1 felt as I had never felt before. " My
thoughts were all a case of knives," cutting my
heart in pieces, until a kind of stupor of grief
ministered a mournful medicine to me. I could
have truly said, " I am not mad, but surely I have
had enough to madden me, if I should indulge in
meditation on it." I sought and found a solitude
JESUS IN THE HOUR OF TROUBLE. 341
which seemed congenial to me. I could tell my
griefs to the flowers, and the dews could weep
with me. Here my mind lay, like a wreck upon
the ^and, incapable of its usual motion. I was in
a strange land, and a stranger in it. My Bible,
once my daily food, was but a hand to lift the
sluices of my woe. Prayer yielded no balm to me ;
in fact, my soul was like an infant's soul, and I
could not rise to the dignity of supplicatio]i.
" Broken in pieces all asunder," my thoughts,
which had been to me like a cup of delights, were
like pieces of broken glass, the piercing and cut-
ting miseries of my pilgrimage : —
" The tumult of my thoughts
Doth but enlarge my woe ;
My spirit languishes, my heart
Is desolate and low.
With every morning light
My sorrow new begins :
Look on my anguish and my pain,
And pardon all my sins."
Then came " the slander of many " — barefaced
fabrications, libellous slanders, and barbarous accu-
sations. These alone might have scooped out the
last drop of consolation from my cup of happiness,
but the v\^orst had come to the worst, and the
utmost malice of the enemy could do no more.
Lower they cannot sink who are already in the
nethermost depths. Misery itself is the guardian
34:2 THE SAINT AND HIS SAVIOUR.
of the miserable. All tilings combined to keep me
for a season in tlie darkness wliere neither sun nor
moon appeared. I had hoped for a gradual return
to peaceful consciousness, and patiently did I wait
for the dawning light. But it came not as I had
desired, for He who doeth for us exceeding abun-
dantly above what we can ask or think, sent me a
happier answer to my requests. I had striven to
think of the unmeasurable love of Jehovah, as dis-
j^layed in the sacrifice of Calvary ; I had endea-
voured to muse upon the gloi'ious character of the
exalted Jesus ; but I found it impossible to collect
my thoughts in the quiver of meditation, or, indeed,
to place them anywhere but with their points in
my wounded spirit, or else at my feet, trodden
down in an almost childish thoughtlessness. On a
sudden, like a flash of lightning from the sky, my
soul returned unto me. The burning lava of my
brain cooled in an instant. The throbbings of my
brow were still ; the cool wind of comfort fanned
my cheek, which had been scorched in the fur-
nace. I was free, the iron fetter was broken in
pieces, my prison door was open, I leaped for joy
of heart. On wings of a dove my spirit mounted
to the stars — yea, beyond them. Whither did it
wing its flight? and where did it sing its song of
gratitude ? It was at the feet of Jesus, whose
name had charmed its fears, and placed an end to
its mourning. The name — the precious name of
JESUS IN THE HOUR OF TROUBLE. 343
Jesus, was like Itlinriel's spear, bringing back my
sonl to its own right and liaj)py state. I was a
man again, and what is more, a believer. The
garden in which I stood became an Eden to me,
and the spot was then most solemnly consecrated
in my most grateful memor3^ Happy liour.
Thrice blessed Lord, who thus in an instant deliv-
ered me from the rock of my despair, and slew the
vulture of my grief! Before I told to others the
glad news of my recovery, my heart was melodious
witli song, and my tongue endeavoured tardily to
express the music. Then did I give to my Well-
Beloved a song touching my AVell- Beloved ; and
oh ! with what rapture did my soul flash forth its
praises ! but all — all were to the honour of Him,
the first and the last, -the Brother born for adver-
sity, tlie Deliverer of the captive, the Breaker of
my fetters, the Restorer of my souk Then did I
cast my burden upon the Lord ; I left ray ashes
and did array myself in the garments of praise,
while He did anoint me with fresh oil. I could
have riven the very firmament to get at Him, to
cast myself at his feet, and lie there bathed in the
tears of joy and love. ^N'ever since the day of my
conversion had I known so much of his infinite
excellence, never had my spirit leaped with such
unutterable delight. Scorn, tumult, and woe
seemed less than nothing for his sake. I girded
up my loins to run before his chariot, and shout
344 THE SAINT AND HIS SAVIOUR.
forth his glory, for my soul was absorbed in the
one idea of his glorious exaltation and divine com-
23assion.
After a declaration of the exceeding grace of
God towards me, made to my dearest kindred and
friends, I essayed again to preach. The task which
I had dreaded to perform was another means of
comfort, and I can truly declare that the words of
that morning were as much the utterance of my
inner man as if I had been standing before the bar
of God. The text selected runs thus — *' Wherefore
God also hath highly exalted Him, and given him
a name which is above every name : that at the
name of Jesus every knee should bow, of tilings in
heaven, and things in earth, and things under the
earth ; and that every tongue should confess that
Jesus Christ is Lord, to the glory of God the
Father." * May I trouble the reader with some of
the utterances of the morning, for they were the
unveilings of my ovv'n experience.
When the mind is intensely set upon one object,
however much it may by divers calamities be
tossed to and fro, it invariably returns to the place
which it had chosen to be its dwelling place. Ye
have noticed it in the case of David. When the
battle had been won by his warriors, they returned
flushed with victory. David's mind had doubtless
* Phil. ii. 9—11.
JESUS IN THE HOUR OF TROUBLE. 345
suffered mucli perturbation in the meantime ; lie
had dreaded alike the effects of victory and of de-
feat ; but have you not noticed how his thouglits in
one moment returned to the darling object of his
affections ? " Is the young man Absalom safe ?"
said he, as if it mattered not what else had oc-
curred, if his beloved son were but secure ! So,
beloved, is it with the Christian. In the midst of
calamities, whether tliey be the wreck of nations,
the crash of empires, the heaving of revolutions,
or the scourge of war, the great question which he
asks himself, and asks of others too, is this — " Is
Christ's kingdom safe ?" In his own personal
afflictions his chief anxiety is — Will God be glori-
fied, and will his honour be increased by it ? If it
be so, says he, although I be but as smoking flax,
yet if the sun is not dimmed I will rejoice ; and
though I be a bruised reed, if the pillars of the
temple are unbroken, what matters it that my reed
is bruised? He finds it sufiicient consolation, in
the midst of all the breaking in pieces which he
endures, to think that Christ's throne stands fast
and firm, and that though the earth hath rocked
beneath his feet, yet Christ standeth on a rock
which never can be moved. Some of these feel-
ings, I think, have crossed our minds. Amidst
much tumult and divers rushins: to and fro of
troublous thoughts, our souls have returned to the
dearest object of our desires, and we have found it
15"
346 THE SAINT AND HIS SAVIOUR.
no small consolation, after all, to saj, " It matters
not what sliall become of ns ; God hath highlj ex-
alted A^m, and given Mm a name which is above
every name ; that at the name of Jesus every knee
should bow."
Thus is the thought of the love of Jesus in his
delivering grace most indelibly impressed upon my
memory ; and the fact that this experience is to me
the most memorable crisis of my life, must be my
apology for narrating it — an apology which I trust
the indulgent reader will acce^^t.
T. Although it may be thought that we have
reached the legitimate boundary of our subject, we
cannot refrain from adding, that Jesus renders hirrb-
self ]jeciiliarly precious hj the gracious manner in
which^ in hestowing an amazing increase of joy ^ he
entirely obliterates every scar which the sword of
adversity 7nay have left in our flesh. As the joy
that a man child is born into the world is said to
destroy tlie remembrance of the previous travail
of the mother, so the giorious manifestations of the
Lord do wipe out all the bitter memories of the
trials of the past. After the showers have fallen
from the dark and lowering skies, how j)leasant is
the breath of nature. How delightfully the sun
peers through the thick trees, transforming all the
rain-drops to sparkling gems ; and even so, after a
shower of troubles, it is marvellous to feel the
divine refreshings of the Lord of hosts right speed-
JESUS IN THE noun OF TR0UT3LE. 3:1-7
ily transforming every tear into a jewel of deliglit,
and satisfying the soul with balmy p^ace. The
soul's calm is deep and profound when thQ tem-
pest has fully spent itself, for the same Jesus who
in the storm said, " It is 1," will comfort his people^
with royal dainties when the winds have been
hushed to slumber. At the heels of our sorrov\^s
we find our joys. Great ebbs are succeeded by
great floods, and sharp winters are followed by
bright summers. This is the sweet fruit of Christ's
love, — he will not have his brethren so much as
remember their sorrows with regret ; he so works
in them and towards them that their light afflic-
tion is forgotten in happy contemplation upon his
eternal weight of glory. Happy is that unhappi-
ness which brings with it such surpassing privi-
leges, and more than excellent the grace which
makes it so. We need a poet to sing the sweet
uses of adversity. An ancient writer, whose words
we are about to quote, has unconsciously produced
a sonnet in prose upon this subject : —
" Stars shine brightest in the" darkest night ;
torches are better for the beating ; grajyes come not
to the proof till they come to the press ; slices
smell sweetest when ponnded; young trees root the
faster for shaking ; mnes are the better for bleed-
ing; gold looks the brighter for scouring; glow-
worms glisten best in the dark; juniiKr smells
sweetest in the fire ; pomander becomes most fra-
348 THE SAINT AND HIS SAVIOUK.
grant from cliafing ; the palm-tree proves tlie better
for pressing ; camomile the more joii tread it the
more yon spread it : such is the condition of all
God's children, thej are most triumphant when
they are most tempted ; most glorious when most
afflicted ; most in the favour of God when least in
man's esteem. As their conflicts, so their con-
quests ; as their tribulations, so their triumphs.
True salamanders, they live best in the farnace of
persecution ; so that heavy afflictions are the best
benefactors to heavenly affections. Where afflic-
tions hang heaviest, corruptions hang loosest ; and
grace that is hid in nature, as sweet water in rose
leaves, is most fragrant when the fire of affliction
is put under to distil it out," '^
Let each reader inquire whether this is in har-
mony with his experience, and if it be so, let him
testify to his tried brethren that be has tasted and
handled of the goodness of the Lord Jesus, and has
found him full of grace to help, and power to com-
fort. Open thy mouth as wide in praise as thou
didst in prayer, and let thy gratitude be as lasting
as his love.
But if the reader cannot bear witness to the
faithfulness of the Lord in the day of adversity, let
him tremble. If his religion has forsaken him in
his distress, let liim at once doubt its character.
* Samuel Clerk, preface to Martyr ology.
JESUS IN THE UOUR OF TKOUBLE. 34:9
That IS not from heaven which cannot endure the
fire. If the promises afford thee no comfort in thy
trials, if thj faith doth utterly fail, and thoii findest
thy profession tottering about thine ears, look well
to thyself that thou be not deceived. We dare not
say that there is no grace in the man wlio finds no
comfort in tlie Lord in the day of evil, but we do
say, with much earnestness, there is very grave
cause for suspicion. The following sentences from
the pen of William Gurnall deserve much ponder-
ing ; they will raise a vital question in the mind
of those who have never felt the sweetness of the
promises in the hour of need : — " Promises are like
the clothes we wear. If there be heat in the body
to warm them, they warm us, but if there be none,
they give none. So where there is living faith, the
promise will afford warm comfort ; but on a dead,
unbelieving heart, it lies cold and ineffectual : it
has no more effect than pouring a cordial down the
throat of a corpse. Again, the promises do not
throw out comfort as fire throws out heat ; for then
we should only need to go to them in order to be
warmed: their heat is like the fire in the flint,
which must be struck out by force, and this force
can only be applied by faith." *
There is another explanation of the fact that a
professor in trial sometimes finds no comfort in the
* Christian Armour.
350 THE SAINT AND HIS SAVIOIJK.
promises ; and as it is a little more lenient, we add
it here, and desire all snch persons to jndge for
themselves. It may be that thou hast neglected
communion, and therefore thy troubles weigh
heavily. When a bucket is let down into a deep
well, and is nnder the water, it is easily womid up,
and seems to be light, bnt when once it is drav/n
out of the water its weight becomes excessive : it
is so with our sorrows — as long as we keep them
submerged in God and fellowship they are light
enough ; but once consider them apart from the
Lord, and they become a grievous and intolerable
burden. Faith will have to tug in earnest to lift
our adversities when we stand alone without our
Lord ; want of communion will rob the promises
of their comfort, and load our griefs with weights
of iron.
It seems, then, that thou hast one of two faults
to find with thyself, — either thou art dead, and so
unable to feel the heat and comfort of the Lord's
presence ; or else thou hast been inactive, not improv-
ino' the means wherebv the fellowship of the Mas-
ter may be realised. Search thine heart and know
the reason. " Are the consolations of God small
with thee ? Is there any secret thing with thee ?" ^
Look to thyself, for it may be thy soul is in an evil
plight, and if so, be sm*e to give good heed unto it,
* Job, XV. 11.
JESUS IN THE HOUR OF TROUBLE. 351
Go to tlie Lord at once, and ask a fresh supply of
life and grace. Do not seek to mimic tlie joy of
believers, but strive for tlie reality of it. Rely not
on thine own power. Trim thy lamp with hea-
venly oil. If the fire of the Roman vestals were
ever extinguished, they dare not light it except at
the sun ; be sure that thou do not kindle a flame in
thy heart with strange fire. Get renewal where
thou didst get conversion, but be sure to get it, and
at once. May the Holy Spirit help thee.
TO THE UNCONYEETED KEADER.
Poor sinner, how great a difference is there
between thee and the believer ! and how apparent
is this difference when in trouble ! You have
trials, but you have no God to flee to ; your afflic-
tions are frequently of the sharpest kind, but you
have no promises to blunt their edge; you are
in the furnace, but you are without that divine
companion who can prevent the fire from hurting
you. To the child of God adversity brings many
blessings — to you it is em23ty -handed ; to him there
ariseth light in the darkness— to you there is the
darkness but no arising of the light ; you have all
its miseries, but none of its benefits. How dreary
must your heart feel when lover and friend are put
far from you, when 3^our hopes are withered, and
your joys are removed ! You have no Christ to
cheer you; he is not the recompence of your grief;
he is not Jehovah Jireh to you. You have no
Almighty arms beneath you, no Eternal God to be
852
JESUS IN THE HOUR OF TROUBLE. 353
Tour refuge, no Anointed One to be your shield.
Yon must bear your sorrows alone, or, if anj^
attempt to help you, their strength is incompetent
for the task.
Oh, wretched man ! for ever enduring the thorn,
but never reaching the throne ; in the floods, but
not washed ; burning in the fire, but not refined ;
brayed in the mortar, but not cleansed of foolish-
ness ; snfi'ering, but unsanctified. What misery to
have no foundation in the day of the tempest, no
covert from the wind, no shelter from the storm !
The saint can bear a world of trouble when the
strength of Israel doth brace him with omnipo-
tence ; but thou, without the support of the Most
nigh, art crushed before the moth, and over-
whelmed when evil getteth hold upon thee. Thy
present trials are too heavy for thee ; what wilt
thou do in the swellings of Jordan ? In the day
when the drops shall have become a torrent, and
the small rain of tribulation has given place to the
waterspouts of vengeance, how wilt thou endure
the unutterable wrath of the Lamb ?
Lay this to thy heart, and may the Lord enable
thee to cast the burden of thy sin upon the crucified
Saviour ; then shalt thou have boldness to cast thy
griefs there also.
X.
JESUS HIDIXa HIMSELF.
Thou didst hide thy face, and I was troubled." — Ps. xxx. Y.
" Why dost thou shade thy lonely face? oh, why
Doth that echpsing hand so long deny
The sunshine of thy soul-enlivening eye ?
" Without that light, vrhat light remains in me ?
Thou art my life, my way, my light ; in thee
I hve, I move, and by thy beams I see.
" Thou art my life ; if thou but turn away,
My life's a thousand deaths : thou art my way ;
Without thee. Lord, I travel not, but stray.
*' My light thou art ; without thy glorious sight,
Mine eyes are darken' d with perpetual night.
My God, thou art my way, my life, my light."
QUARLES.
The Lord Jesus will never remove his love from
any one of the objects of his choice. The names
of his redeemed are written on his hands and
graven on his side ; they are designed for eternal
S64
JESUS HIDING HIMSELF. 355
felicity, and to that blessed consummation his
hand and his heart are unitedly resolved to bring
them. The meanest lamb of the blood-bougcht
flock shall be presQi'ved securely by the " strength
of Israel" unto the day of his appearing, and shall,
through every season of tribulation and distress,
continue to be beloved of the Lord. Yet this does
not prevent the great Shepherd from hiding him-
self for a season, v\dien his people are rebellious.
Though the Eedeemer's grace shall never be utterly
removed, yet there shall be partial withdrawals
oi^Y^ jpresenoe^ whereby our joys shall be dimmed,
and our evidences darkened. He will sometimes
say, "I will go and return unto my place, nntil
they acknowdedge their offences w^hich they have
committed against' me;" and at other seasons, for a
trial of their faith, he will " for a small moment "
hide himself from them.
In j)roportion as the Master's presence is delight-
ful, his absence is mournful. Dark is the night
which is caused by the setting of such a sun. l^o
blow of Providence can ever w^ound so sorely as
this. A blasted crop is as nothing compared with
an absent Redeemer ; yea, sickness and the
approach of death are preferable to the departure
of Emmanuel. Skin for skin, yea, all that a man
hath will he give for his life ; and more than that
Avould the sincere disciple be prepared to surrender
'for a renewal of his Lord's presence. " Oh, that T
356 THE SAINT AND HIS SAVIOUR.
were as in montlis past, as in tlie days when God
preserved me ; when his candle shined upon my
head, and when by his light I walked through
darkness !" Such w^ill be the sorrowful complaint
of the spirit when groping its way through the
darkness of desertion. " God's hiding himself,
though but for trial's sake, will so trouble a
Christian that he will quickl}^ be a burden to
himself, and fear round about, as it is said of
Pashur.* It will make him weary of the night,
and weary of the day ; weary of his own house,
and weary of God's house ; weary of mirth, and
account it madness ; weary of riches and honours ;
yea, if it continue long, it will make him weary of
life itself, and wish for death." f The effect is
always deplorable during the time of its duration,
but the cause of it is not always the same. There
are divers reasons for apparent desertions ; w^e Vv'ill
enter upon that interesting subject in the next
chapter, and in the present meditation we shall
chiefly consider the ill effects of the absence of
Christ.
"We would carefully distinguish between those
withdrawals which are evidences of' an offence
given to our Lord, and those which are designed
to be trials of our faith. Our experience nnder
different varieties of forsakings will vary, and the
* Jer. XX. 3.
f Lockyer on Chrisfs Communion.
JESUS HIDING HIMSELF. 367
following remarks, althongli in tlie main applicable
to all desertions, are only intended in their detail to
refer to tliose wliicli are brought about by our trans-
gressions ; and even then it is not to be imagined
that each case will exhibit every point w^hich we
shall now observe. Here we S2:)ecially refer to
tliose hidings of God's countenance which are
brought upon us as a fatherly chastisement. And
we do not here dwell upon the ultimate and
blessed effects of the temporary forsakings of God,
but are only to be understood to refer to the ills
which, during the time, beset the soul.
Holy men may be left to walk in darkness.
*' Sometimes Christians are guilty of acting a part
which is offensive to their dear Saviour, and there-
fore he withdraws from them. Darkness spreads
itself over them, thick clouds interpose between him
and their souls, and they see not his smiling face.
This was the case with the Church when she was
inclined unto carnal ease, rather than to rise and
give her beloved entrance. He quickened her
desires after the enjoyment of his company, by an
effectual touch upon her heart; but he withdrew,
departed, and left her to bew^ail her folly in her
sinful neglect. Upon this her bowels were trou-
bled : she arose and sought him ; but she found
him not. It is just with him to hide himself from
us, if we are indifferent about the enjoyments of
his delightful presence, and give us occasion to
358 THE SAINT AND HIS SAVIOUR.
confess our ingratitude to Lim, by the loss we sus-
tain in consequence of it. His love iyi itself passes
under no vicissitude ; it is always tlie same ; tliat
is our security ; but the manifestation of it to our
souls, from which our peace, comfort, and joy
spring, may be interrupted through our negligence,
sloth, and sin. A sense of it, when it is so, may
well break our hearts ; for there is no ingratitude
in the world like it." ^ We would not be under-
stood to teach that God punishes his people for sin
in a legal sense ; this would be a slur ujDon his
justice ; for, seeing that he has fully punished
their sin in Christ, to inflict any penalty upon them
would be demanding a double punishment for one
offence, which were unjust. Let the chastisements
be understood in a paternal sense as correctives,
and the truth is gained. Sin will be chastened in
the elect. " You only have I known out of all the
nations of the earth, therefore, I will punish you
for your iniquities." If we walk contrary to him,
he will walk contrary to us. The promise of com-
munion is only appended to obedience. " He that
hath m^^ commandments, and keepeth them, he it
is that loveth me : and he that loveth me shall be
loved of my Father, and I will love him, and will
manifest myself to him." f I^Tow if we walk scan-
dalously, and indulge in known sin, no wonder
* Brine. f John xiv. 21.
JESUS HIDING HIMSELF. 3^9
tlioiigli the Lord withdraw himself from us. The
joy of his salvation must not rest with his erring
ones, though the salvation itself is ever theirs.
Alas for us, that our corruption should so fre-
quently mar our communion !
Many times between conversion and the rest of
eternity, the Christian, through sin, will have to
walk through a salt land, not inhabited, and find the
songs of the Canticles hushed by the wail of the
Lamentations. Yet we would fain believe that
there are some who have but little cause to write
their history in black letters, for their life has been
one continued calm communion, with only here
and iliere a hurried interruption. We are far from
believing that the despondency, coldness, and
misery produced by a loss of the visible love of
■Christ ought to make up any considerable part of
the biography of a Chi'istian. That they do so in
many cases, we readily admit, but that it should
be-so we never can allow. Those men who glory
in what they proudly call a deep experience, — by
which they mean great wanderings from the path
which Enoch trod when he walked with God, — are
very prone to exalt the infirmities of the Lord's
people into infallible and admirable proofs of
grace. To them an absent Christ is fine stock in
trade for a sermon upon their own superlative wis-
dom ; and a heart which mourns abundantly, but
loves most scantily, is to them what perfection is to
360 THE SAINT AND HIS SAVIOUR.
tlie Arminian. As if the weeds of the field were
precious plants because they will grow in good
soil ; as if the freckles on the face of beauty were
to be imitated by all who desire to attain to loveli-
ness ; or as if the rocks iu the sea were the very
cause of its fulness. The deepest experience in
the world is that which deals only with the Lord
Jesus Christ, and is so sick of man, and of all
within him, and so confident of the Lord Jesus,
that it casts the whole weight of the sin and sinful-
ness of the soul entirely upon the Redeemer, and
rejoicing in his all sufficiency, looks above the
wants and woes of its own evil and ruined nature,
to the completion of the new man in Christ Jesus.
That eminent preacher, the late Rowland Hill, has
well said, " I do not like Christians to live always
complaining ; but I do not mind how much they
complain if they carry their corruptions to Jesus."
This is forgotten by many ; but those who are care-
ful to practice it will have many causes for gladness.
Blessed be God, the green pastures and the still
waters, the shepherd's crook and pleasant com-
pany, are objects which are quite as familiar to
the believer's mind as the howling wilderness and
the brandished rod —
" The men of grace have found
Glory begun below ;
Celestial fruits on earthly ground,
From faith and hope do grow."
JESUS HIDING HIMSELF. 361
Yet, to the believer's grief, seasons of absence do
occur, and those, alas, too frequently. It is our
business, as the Holy Spirit shall enable us, very
briefly to consider the subject of aj^jj^arent deser-
tion on account of sin^ and may He make it useful
to us.
We shall now proceed to review the mischiefs
which attend u]3on suspended communion. The
effects of the withdrawal of the face of Jesus are
the outward signs shadowing forth the secret sick-
ness of the heart, which such a condition neces-
sarily engenders. Although it be not fatal, yet is
it exceedingly hurtful to miss the company of the
Lord. As plants thrive not when the light is kept
from them, but become blanched and unhealthy,
so souls deprived of the light of God's counte-
nance are unable to maintain the verdure of
their piety or the strength of their graces. What
a loss is a lost Christ !
During this doleful season the helievei''' s evidences
are eclipsed i he is in grievous doubt concerning
his own condition before God ; his faith is become
weak, his hope well-nigh buried, and his love cold
and languid. The graces which, like j)lauetary
stars, once shone upon him with light and radi-
ance, are now dark and cheerless, for the sun has
departed, the source of their light is concealed in
clouds. Evidences without Christ are like unlit
candks, which afford no light ; like fig-trees with
16
362 THE SAINT AND HIS SAVIOUR.
leaves onlj, devoid of fruit; like purses without
gold, and like barns without wheat ; they have
great capabilities of comfort, but without Jesus
they are emptiness itself. Evidences are like con-
duit-pipes— they are sometimes the channels of
living water, but if the supply from the fountain-
head be cut off from them, their waters, utterly
fail. That man will die of thirst who has no better
spring to look to than an empty pitcher of evi-
dences. Ishmael would have perished in the wil-
derness if his only hope had been in the bottle
which his mother brought out with her from the
tent of Abraham ; and assuredly without dh-ect
supplies from the gracious hands of the Lord Jesus,
the saints would soon be in an ill plight. Unless
the God of our graces be ever at the root of them,
they will prove like Jonah's gourd, which withered
away when he was most in need of it. In this
condition we shall find ourselves, if we lose the
presence of the Lord Jesus ; we shall be racked
with fears, and tormented with doubts, without
possessing that sovereign cordial with which in
better days our sorrows have been allayed. We
shall find all the usual sources of our consola-
tion dried up, and it will be in vain for us to
expect a single drop from them. Ahab sent
Obediah upon an idle errand, when in the time of
great drought he said, " Go into the land unto all
fountains of water, and unto all brooks: peradven-
JESUS HIDING HIMSELF. 363
ture we may find grass to save the horses and
mules alive, that we lose not all the beasts ;" for
it was the presence and prayer of Elijah which
alone conld procure the rain to supply their wants ;
and if we, when we have lost our Master's society,
seek to obtain comfort in past experiences and
time-worn evidences, we shall have to weep with
bitter tears because of a disappointed hope. We
must regain the society of Christ, if we would
restore the lustre of our assurance. An absent
Saviour and joyous confidence are seldom to be
spoken of together.
We know, however, that some professors can
maintain a confident carriage when the presence
of the Lord is withholden; they are as content
without him as with him, and as happy under his
frown as when in the sunshine of his smile. Be-
tween the outward appearances of strong faith and
strong delusion there is frequently so little difierence
that the presumptuous boaster is often as highly
esteemed as the assured believer: nevertheless in
their inner nature there is an essential distinction.
Faith believes on Jesus when his comfortable
promise is not vouchsafed ; but it does not render
the soul indifferent to the sweetness of society.
Faith says, " I believe him when I do not feel his
love manifest towards me, but my very persuasion
of his faithfulness makes me pant for the light of
his countenance ;" but vain presumption exclaims,
364: THE SAINT AND HIS SAVIOUK.
" Away "with evidences and manifestations, I am a
vessel of mercy, and therefore I am secm-e ; why
should I trouble myself about grace or graces ? I
have made up my mind that all is right, and I will
not break my slumbers, whoever may seek to
alarm me." Happy is the man whose faith can
see in tlie thick darkness, and whose soul can live
in the year of drought; but that man is not far
from a curse who slights the fellowship of the
Lord, and esteems his smile to be a vain thing. It
is an ill sign if any of us are in a contented state
when we are forsaken of the Lord ; it is not faith,
but wicked indifference, which makes us careless
concerning communion with Him. And yet how
often have we had cause to lament our want of
concern ? how frequently have we groaned because
we could not weep as we ought for the return of
our husband who had hidden himself from us ?
"When enveloped in the mists of desertion, we
lose all those pleasant visions of the future which
once were the jewels in the crown of our life. We
have no climbings to the top of Pisgah ; no pros-
pects of the better land ; no earnests of pure
delight; no foretastes of the riches of glory, and
no assurance of our title to the goodly land beyond
Jordan. It is as much as we can do to preserve
ourselves from despair; we cannot aspire to any
confidence of future glory. It is a contested point
with us whether we are not ripening for hell. We
JESUS HIDING HIMSELF. ' 365
fear that we never knew a Saviour's love, but have
been all along deceivers and deceived ; the pit of
hell yawns before us, and we are in great straits to
maintain so much as a bare hope of escape from it.
We had once despised others for what we thought
to be foolish doubts, but now that we ourselves are
ready to slip with our feet, we think far more of
the lamps which we despised* w^hen we were
at ease, and would be willing to change places
with them if we might have as good an opinion of
our own sincerity as we have of theirs. "We would
give anything for half a grain of hope, and would
be well content to be the meanest of the sheep, if
we might but have a glimpse of the Shepherd.
The native luoyancy of spirit which distin-
guishes the heir of heaven is in a great measure
removed by the departure of the Lord. The be-
liever is spiritually a man who can float in the
deepest waters, and mount above the highest bil-
lows ; he is able, when in a right condition, to keep
his head above all tlie water-floods which may in-
vade his peace : but see his Lord depart, and he
sinks in deep mire, where there is no standing — all
the waves and the billows have gone over him.
Troubles which were light as a feather to him, are
now like mountains of lead ; he is afraid of every
dog that snarls at him, and trembles at every
* Job, xii. 5.
S66 THE SAINT AND HIS SAVIOUK.
shadow. He who in his better days could cut
down an acre of foemen at a stroke, is affrighted
at the approach of a single adversary. He whose
heart was fixed so that he was not afraid of evil
tidings, is now alarmed at every report. Once he
could hurl defiance to earth and hell united, and
could laugh at persecutioD, slander, and reproach,
but he is now as timid as a deer, and trembles at
every phantom that threatens him. His daily
cares, which once he loved to cast upon the Lord,
and counted but as the small dust of the balance,
are now borne upon the shoulders of his own
anxiety, and are a load intolerably oppressive.
He was once clothed in armour of proof, and was
not afraid of sword or spear; but now that he
hath lost his Master's presence, such is his naked-
ness that every thorn pierces him, and every
briar fetches blood from him; yea, his spirit is
pierced through and through with anxious thoughts
which once would have been his scorn. How are
the mighty fallen ; how are the princes taken in a
net, and the nobles cast as the mire of the street !
He who could do all things can now do nothing ;
and he who could rejoice in deep distress is now
mourning in the midst of blessings. He is like a
chariot without wheels or horses, a harj) without
strings, a river without water, and a sail without
wind. No songs and music now; his harp is
hanging upon the willows. It is vain to ask of
JESUS HIDING IimSELF. 3G7
him a song, for " the chief musician upon his
stringed instruments" has ceased to lead the choir.
Can the spouse be happy when she has grieved her
bridegroom and lost his company ? Ko ; she will
go weeping through every street of the city, until
she can again embrace him; her joy shall cease
until ao-ain she shall behold his countenance.
It is frequently an effect of divine withdrawal
that the mind lecomes grovelling and earthly.
Covetousness and love of riches attain a sad pre-
ponderance. The Lord will hide himself if we
love the world ; and, on the other hand, his ab-
sence, which is intended for far other purposes,
will sometimes, through the infirmity of our na-
ture, increase the evil which it is intended to cure.
When the Lord Jesus is present in the soul, and is
beheld by it, ambition, covetousness, and worldli-
ness flee apace ; for such is his apparent glory that
earthly objects fade away like the stars in noon-
day ; but when he is gone they will show their
fiilse glitter, as the stars, however small, will shine
at midnight. Find a Christian whose soul cleaveth
to the dust, and who careth for the things of this
life, and you have found one who has had but
little manifest fellowship with Jesus. As sure as
ever we undervalue the Saviour's company, we
shall set too high an estimate upon the things of
this life, and then bitterness and disappointment
are at the door.
3G8 THE SAINT AND HIS SAVIOUR.
At this juncture, moreover, the great enemy of
souls is peculiarly lusy ; our extremity is his op-
portunity, and he is not backward in availing him-
self of it. I^ow that Zion's Captain has removed
his royal presence, the evil one concludes that he
may deal with the soul after the devices of his own
malicious heart. Accordingly, with many a roar
and hideous yell, he seeks to affright the saint;
and if this suffices not, he lifts his arm of terror and
hurls his fiery dart. As lions prowl by night, so
doth he seek his prey in tlie darkness. The saint
is now more than usually beneath his power;
every wound from the envenomed dart festers and
gangrenes more easily than at other times ; while
to the ear of the troubled one the bowlings of Satan
seem to be a thousand times louder than he had
ever heard before. Doubts of our calling, our
election, and adoption, fly into our souls like the
flies into Pharaoh's palace, and all the while the
grim fiend covers us with a darkness that may be
felt. Had he attacked us in our hours of commu-
nion, we would soon have made him feel the metal
of our swords ; but our arm is palsied, and our
strokes are like blows from the hand of a child,
rather exciting his laughter than his fear. Oh for
the days when we put to flight the armies of the
aliens! would to God we could again put on
strength, and by the arm of the Lord o'erthrow the
hosts of hell ! Like Samson we sigh for the hair
JESUS HIDING HIMSELF. 369
in wliicli our great strength lieth ; and when the
shouts of the vaunting Philistines are in our ears,
we cry for the strength which once laid our ene-
mies "heaps upon heaps" by tliousands. We
must again enjoy the manifest presence of the
Lord, or we shall have hard w^ork to lift up a
standard against the enemy.
It is not an unusual circumstance to find sin
return iipon the conscience at this critical season.
" Now the heart, disclos'd, betrays
All its hid disorders ;
Enmity to God's right ways,
Blasphemies and murders :
Malice, envy, lust, and pride,
Thoughts obscene and filthy,
Sores corrupt and putrefied,
No part sound or healthy.
" All things to promote our fall.
Show a mighty fitness ;
Satan will accuse withal,
And the conscience witness ;
Foes within, and foes without.
Wrath, and law, and terrors ;
Rash presumption, timid doubt,
Coldness, deadness, errors." *
When Israel had the sea before them, and the
mountains on either hand, their old masters
* Hart.
16^
370 THE SAINT AND HIS SAVIOUR.
thought it a fit time to pursue them ; and now that
the believer is in great straits, his former sins rise
up to afiiict him and cause him renewed sorrow :
then, moreover, our sins become more formidable
to us than they were at our first repentance ; when
we were in Egypt we saw not the Egyptians upon
horses and in chariots — they only appeared as our
task-masters with their whips ; but now we see
them clad in armour as mighty ones, full of wrath,
bearing the instruments of death. The pangs of
sin, when the Lord forsakes ns, are frequently as
vehement as at first conversion, and in some cases
far more so ; for conviction of having grieved
a Saviour whose love we have once known, and
whose faithfuhiess we have proved, will cause grief
of a far more poignant character than any other
order of conviction. Men Avho have been in a
room full of light, think the darkness more dense
than it is considered to be by those who have long
walked in it ; so pardoned men think more of the
evil of sin than those who never saw the light.
The deserted soul has little or no liberty in
jprayer : he pursues the habit from a sense of duty,
but it yields him no delight. In prayer the spirit
is dull and languid, and after it the soul feels no
more refreshment than is afforded to the weary by
a sleep disturbed with dreams and broken with
terrors. He is unable to enter into the spirit of
worship ; it is rather an attem/pt at devotion than
JESUS HIDING HIMSELF. 3Y1
the attainment of it. As when tlie bird with
broken wing strives to mount, and rises a little dis-
tance, but speedily falls to the ground, where it
painfully limps and flaps its useless pinion — so does
the believer strive to pray, but fails to reach the
height of his desires, and sorrowfully gropes his
way with anguishing attempts to soar on high. A
pious man once said — " Often when in prayer I
feel as if I held between my palms the fatherly
heart of God, and the bloody hand of the Lord
Jesus ; for I remind the one of his divine love and
inconceivable mercies, and I grasp the other by
his promise, and strive to hold him fast and say,
' I will not let thee go except thou bless me.' " *
But when left by the Lord such blessed nearness
of access is impossible ; there is no answer of
peace, no token for good, no message of love. The
ladder is there, but no angels are ascending and
descending upon it ; the key of j^rayer is in the
hand, but it turns uselessly within the lock.
Prayer without the Lord's presence is like a bow
without a string, or an arrow without a head.
TliQ Bible^ too, that, great granary of the finest
wheat, becomes a place of emptiness, where hun-
ger looks in vain for food : in reading it, the dis-
tressed soul will think it to be all threatenings and
no promises ; he will see the terrors written in
* Gen. xxxii. 26.
372 THE SAINT AND HIS SAVIOUR.
capitals, and the consolations printed in a type so
small as to be almost illegible. Eead the Word
he must, for it has become as necessary as his
food ; but enjoy it he cannot, for its savom- has
departed. As well might we try to read in the
dark as to get joy from Holy Scripture unless
Christ shall pour his gracious light upon the page.
As the richest field yields no harvest without rain,
so the book of revelation brings forth no comfort
without the dew of the Spirit.
Our intercourse with Cliristian friends^ once so
enriching, is rendered profitless, or at best its only
usefulness is to reveal our poverty by enabling us
to compare our own condition with that of other
saints. AYe cannot minister unto their edification,
nor do we feel that their company is aflfording us
its usual enjoyment ; and it may be we turn away
from them, longing to see His face whose absence
we deplore. 'This barrenness overspreads all the
ordinances of the Lord's house, and renders them
all unprofitable. When Christ is with the Chris-
tian, the means of grace are like flowers in the sun-
shine, smelling fragrantly and smiling beauteously ;
but without Christ they are like flowers by night,
their fountains of fragrance are sealed by the dark-
ness. The songs of the temple shall be bowlings
in that day, and her solemn feasts as mournful as
her days of fasting. The sacred supper which,
when Christ is at the table, is a feast of fat things,
1 JESUS HIDING HIMSELF. 3Y3
without him is as an empty vine. The holj con-
vocation without Him is as the gatherings of the
market, and the preaching of his Word as the
shoutings of the streets. We hear, but the out-
ward ear is tlie only part affected ; we sing, but
" Ilosannahs languish on our tongues,
And our devotion dies."
We even attempt to preach (if this be our calling),
but we speak in heavy chains, full of grievous
bondage. We pant for God's house, and then,
after we have entered it, we are but the worse.
We have thirsted for the well, and having reached
it we find it empty.
Very probably we shall grow censorious^ and
blame the ministry and i\^ church when the blame
lies only with ourselves. We shall begin to cavil,
censure, criticise, and blame. Would to God that
any who are now doing so would pause and inquire
the reason of their unhappy disposition. Hear the
reproof administered by one of the giants of puri-
tanic times : " You come ofttimes to Wisdom's
home, and though she prepare you all spiritual
dainties, yet you can relish nothing but some by-
things, that lie about the dish rather for ornament
than for food. And would you know the reason
of this ? It is because Christ is not with your
spirits. If Christ were with you, you would feed
on every dish at Wisdom's table, on promises, yea.
374: THE SAINT AND HIS SAVIOUR.
and on threatenings too. ' To the hungry soul
every bitter thing is sweet,' saith Solomon. All
that is good and wholesome goes down well where
Christ is with the spirit." ^ Oh, for the Master's
smile to impart a relish to his dainties !
Weahiess is the unavoidable result of the Lord's
displeasure. ^' The joy of the Lord is our strength,"
and if this be wanting we necessarily become faint.
^'Jlis presence is life," and the removal of it shakes
us to our very foundation. L)uty is toilsome
labour, unless Christ make it a delight. " With-
out me ye can do nothing," said the Kedeemcr ;
and truly we have found it so. The boldness of
lion-like courage, the firmness of rooted decision,
;the confidence of unflinching faith, the zeal of
quenchless love, the vigour of undying devotion,
the sweetness of sanctified fellowship — all hang for
suj)port upon the one pillar of the Saviour's pre-
sence, and this removed they fail. There are
many and precious clusters, but they all grow on
one bough, and if that be broken they fall with it.
Though we be flourishing like the green bay-tree,
yet the shOtrpness of such a winter will leave us
leafless and bare. Then the fig-tree shall not blos-
som, neither shall there be fruit in the vine ; the
labour of the olive shall fail, and the field shall
yield no meat." " Instead of sweet smell there
* Lockycr.
JESUS HIDING HIMSELF. 375
shall be a stink ; and instead of a girdle a rent ;
and instead of well-set hair, baldness ; and instead
of a stomaclier a girding of sackcloth ; and burn-
ing instead of beauty." * It is then that we shall
cry with Saul, " I am sore distressed, for the Philis-
tines make war against me, and God is departed
from me, and answereth me no more, neither by
prophets nor by dreams." f Good it is for us that
He is not clean gone for ever, but w^ill turn again
lest we perish.
'Not to weary ourselves upon this mournful topic,
we may sum up all the manifest effects of a loss of
the manifest favour of Christ in one sad catalogue
— misery of spirit, faintness in hope, coldness in
worship, slackness in duty, dulness in prayer, bar-
renness in meditation, worldliness of mind, strife
of conscience, attacks from Satan, and weakness in
resisting the enemy. Such ruin doth a withdraw-
ing of Divine' presence work in man. From all
grieving of thy S^^irit, from all offending of the
Saviour, from all withdrawing of thy visible
favour, and loss of thy presence, good Lord,
deliver us. And if at any time we have erred,
and have lost the light of thy coimtenance, O Lord,
help us still to believe thy grace and trust in the
merits of thy Son, through whom we address thee.
Amen.
* Isa. iii. 24. f 1 Sam, xxviii. 15.
TO THE IJITCONyEETED KEADEE.
Sinner, if the consequences of tlie temporary
departure of God be so terrible, what must it be to
be sliut out from bim for ever? If the passing
cloud of bis seeming anger scatteretli sucb grievous
rain upon the beloved sons of God, bow direful will
be the continual shower of God's unchanging wrath
which will fall on the head gf rebellious sinners for
ever and ever ! Ah, and we need not look so far
as the future ! How pitiable is your condition
NOW ! How great is the danger to which you are
every day exposed ! How can you eat or drink,
or sleep or work, while the eternal God is your
enemy ? He whose wrath makes the devils roar
in agony is not a God to be trifled with ! Beware!
his frown is death ; 'tis more — 'tis hell. If you
knew, the misery of the saint when his Lord deserts
him but for a small moment, it would be enough
to amaze you. Tlien what must it be to endure
it throughout eternity ? Sinner, thou art hasting
376
JESUS HIDING HIMSELF. 377
to hell, mind what thou art at! Do not damn
thyself, there are cheaper ways of playing fool
than that. Go and array thyself in motley, and
become the aping fool, at whom men laugh, but do
not make laughter for fiends for ever. Carry coals
on thy head, or dash thine head against the wall,
to prove that thou art mad, but do not " kick
against the pricks;" do not commit suicide upon
thine own soul for the mere sake of indulging thy
thoughtlessness. Be wise, lest being often reproved,
having hardened thy neck, thou shouldest be sud-
denly destroyed, and that without remedy.
XI.
THE CAUSES OF APPARENT
DESERTION.
" Show me wherefore thou contendest with me." — Job, x. 2.
It would be a grievous imputation upon the
much tried children of God, if we should imagine
that their greater trials are the results of greater
sin. We see some of them stretched upon the bed
of languishing year after year ; others are subject
to the severest losses in business, and a third class
are weeping the oft-repeated bereavements of
death. Are all these chastisements for sin? and
are we to attribute the excess of trouble to an
enlarged degree of transgression? Many of the
Lord's people are free from the extreme bitterness
of such affliction : what is the cause of the differ-
ence ? Is it always the result of sin ? We reply,
Certainly not. In many cases it is, but in as many
more it is not. David had a comparatively smooth
37S
CAUSES OF APPARENT DESERTION. 379
course until after his sin witli Bathslieba, and then
he commenced a j^ilgrimage of deepest woe ; but
we do not think that the trials of Job were pre-
ceded by any great fall; "on the contrary. Job was
never more holy than just before the enemy fell
npon him. Trials have other errands besides the
mortification of the flesh, and other reasons beyond
that of chastisement for sin.
Since the hidings of God's countenance stand
among the chief of our troubles, the previous
remark will apply to tliem. These are, Avithout
doubt, very frequently a monition from Christ of
his grief at our iniquities ; but, at the same time,
there are so many exceptions to this rule, that it
would be unsafe, as well as untrue, to consider it to
be general. A portion of the Lord's family live
usually in the shade ; they are like those sweet
flowers which bloom nowhere so well as in the
darkest and thickest glades of the forest. Shall we
dare to charge them with guilt on this account ?
If we do so, their extreme sensitiveness will lead
them to jDlead guilty ; they will be wounded to the
quick, and by tCeir very grief and ingenuous con-
fession, they will unwittingly refate our cruel sup-
position. Some of these bedarkened travellers
exhibit the rarest virtues and the most precious
graces. They are, of course, wanting in some
great points ; but in others they so much excel that
we are compelled to admire. The white and sickly
380 THE SAINT AND HIS SAVIOUR.
lily is exceeding fair, although she has not the
ruddy health which is the glory of the rose. We
desire that these sons and daughters of mourning
may come forth to the li^ht, and rejoice in their
Lord : but if they shall still tarry in the land of
darkness, be it far from us to charge them with
greater sin because they have less joy. We
remember well the lines of the poet —
" In this wild world the fondest and the best
Are the most tried, most troubled, and distrest." *
"We will now venture to suggest some of the rea-
sons for the Saviour's withdrawals.
1. Divine Sovereignty is manifested in the com-
munion of saints with their Lord, as well as in
every other step of the journey to heaven. He
who giveth no account of his matters, out of his
own absolute will and good pleasure may extin-
guish the lamps of comfort and quench the fires of
joy, and yet give to his creature no reason for his
conduct; yea, and find no reason in the creature,
but exercise his kingly rights in the most uncon-
trolled and absolute manner. That all men may
see that their best pleasures fiow from the river of
God, and are only to be found in him, and only to
be obtained through his divine grace, he is pleased
at certain seasons to dry up the springs, to close the
* Crabbe.
CAUSES OF APPARENT DESERTION. 381
fountain, and suspend the flowing of the stream ;
so that even the best of men languish, and all the
godly of the earth do mourn. Lest the green fir-
tree should exalt itself by reason of its fruitfulness,
as if it did garnish itself with beauty, the God of
our salvation allows a withering and a blight to
seize upon it that it may believe the sacred decla-
ration, ''From me is thy fruit found." God's
own glory is sometimes his only motive for action,
and truly it is a reason so great and good that he
who mocks at it must be a stranger to God, and
cannot be truly humbled before him. It may be
that the sole cause of our sad condition lies in the
absolute will of God ; if so, let us bend our heads
in silence, and let him do what seemeth him good.
Unhappy is our lot when our best Beloved is ab-
sent ; but he shall do as he pleases, and we wdll
sigh for his return ; but we will not chide him for
his absence : " What if God will use his absolute-
ness and prerogative in this his dealing with his
child, and proceed therein according to no ruled
case or precedent ? This he may do, and who shall
cry, ' What doest thou?'"*
We think, however, that this case is but of rare
occurrence, and we w^ould, under every withdrawal,
exhort the believer to look for some other cause,
and only resort to this explanation when he can
* Goodwin.
382 THE SAINT AND HIS SAVIOUK.
truly say, as in God's sight, that with diligent
searching he cannot discover another. Then let
him remember that such trouble shall be richly re-
compensed even in this life, as Job's poverty was
fully restored by his double wealth.
2. Without this the believer could not enter into
the depths of felloioship with Christ in his suffer-
ings. The very worst of the Saviour's agonies lay
in his desertion by God ; the cry of '' My God, my
God, why hast thou forsaken me ?" was the gall of
the bitterness of the miseries of Jesus. Now, unless
we had to endure a measure of the same excruci-
ating torment of desertion, we could not enter into
communion with him to any great degree. At the
very deepest our fellowship is shallow ; but give
us the continued and invariable light of the Lord's
countenance, and we should for ever remain little
children in fellowship. Our Master desires that
we may know him in his death, and sympathise
with him in his sufferings. That eminent divine,
Eichard Sibbs, thus writes : " E"ow all of us must
sip of that cup whereof Christ drank the dregs,
having a taste of what it is to have God to forsake
us. For the most part, those believers who live
any time (especially those of great parts) God deals
thus with ; weaker Christians he is more indulgent
unto. At such a time we know the use of a medi-
ator, and how miserable our condition were with-
out such an one, both to have borne and overcome
CAUSES OF APPARENT DESERTION. 383
the wrath of God for us!""^ Again, the deeply
experienced Thomas Goodwin says : " Though no
creature was able to drink off Christ's cup to the
bottom, yet taste they might, and Christ tells them
they should : ' Ye shall drink indeed of my cup,
and be baptised with the baptism that I am bap-
tised withj'f that is, taste of inward affliction and
desertion, as well as of outward j)ersecution ; and
all to make us conformable to him, that w^e might
come to know in part what he endured for us.":j:
Sweet departure of Jesus, which thus enables us to
approach the nearer to him ! of all reasons for pa-
tience none can be more powerful than this.
3. Thus, in some men, the Lord works a jprejpa-
ration for eminent service. By the experience of
sharp inward trouble, the Lord's mighty men are
prepared for the fight. To them the heat by day
and the frost by night, the shoutings of the war,
the spear and the battle-axe are little things, for
they have been trained in a sterner school. They
are like plants which have lived through the severi-
ties of winter, and can well defy the frosts of spring;
they are like ships which have crossed the deep and
have weathered the storm, and are not to be upset
by every capful of wind. To them the loss of
man's applause is of small account, for they have
endured the loss of Christ's smile, and have yet
* Sibbs's Boicels Opened. f Matt. xx. 23.
X Child of Light walking in Darkness.
384 THE SAINT AND HIS SAVIOUR.
trusted him. To them the contumely of a world,
and the rage of hell, are nothing, for they have
suffered what is a thousand times worse — they
have passed under the cloud of Christ's transient
forsaking. They are wise, for, like Heman, they
have been " afflicted and ready to die from their
youth up," ^ and therefore, like him, they are fit
to compare with Solomon in some things, and are
wiser than he in others. f They are useful, for
Paul saith of such men, " Brethren, if a man be
overtaken in a fault, ye which are spiritual, restore
such an one in the spirit of meekness, considering
thyself, lest thou also be tempted." There are no
preachers in the world like those who have passed
by the way of trouble to the gate of wisdom.
Moses prized Hobab because he knew how to en-
camp in the wilderness,^: and so we value "the
minister who has learned as Hobab did, by living
in the desert himself. Luther said Temptation was
one of his masters in divinity. "We will readily
trust ourselves in the hands of a physician who has
been himself sick of our disease, and has tried the
remedies which he prescribes for us ; so we confide
in the advice of the Christian who knows our trials
by having felt them. "What sweet words in season
do tried saints address to mourners ! they are the
real sons of consolation, the truly good Samaritans.
* Ps. Ixxxviii. 15. f 1 Kiugs, iv. 31.
X Num. X. 31.
CAUSES OF APPARENT DESERTION. 385
We wlio have a less rugged path, are apt to over-
drive the lambs; but these have nourished and
brought up children, and know how to feel for the
weaknesses of the little ones. It is often remarked
that after soul-sorrow our pastors are more gifted
with words in season, and their speech is more full
of savour : this is to be accounted for by the sweet
influence of grief when sanctified by the Holy
Spirit. Blessed Kedeemer, we delight in thy love,
and thy presence is the life of our joys ; but if thy
brief withdrawals qualify us for glorifying thee in
clieering thy saints, we thank thee for standing
behind the wall ; and as we seek thee by night, it
shall somewhat cheer us that thou art blessing. us
when thou takest away thy richest blessing.
By sad experience of apparent desertion we are
some of us enabled to preach to sinners with
greater affection and concern than we could have
exhibited without it. Our bowels yearn over dying
men, for we know what their miseries must be, if
they die out of Christ. If our light affliction,
which is but for a moment, is yet at times the
cause of great heaviness, what must an eternal
weight of torment be ? These thoughts, begotten
by our sorrow, are very useful in stirring up our
hearts in preaching, for under such emotions we
weep over them, we plead with them ; and, as
though God did beseech them by us, we pray them
in Christ's stead to be reconciled to God. For a
17
886 THE SAINT AND HIS SAVIOUR.
proof thereof, let the reader turn to the Address
to the Unconyerted appended to this chapter ; it
was written by one who for many years endured
the gloom of desertion. May God bless it to sin-
ners !
4. The Lord Jesus sometimes hides himself from
us, because by his foresight and prudence he is
thus able to j[>reve7it the hreaking forth of evil.
Perhaps pride would rise to an alarming height if
the pining sickness of desertion did not somewhat
abate its violence. If some men had all their
desires the earth would need enlargement, for their
pride would become intolerable to their fellows;
and, certainly, while corruption still remains in our
hearts, continual comfort would work somewhat in
the same manner even in us. Because of the
haughtiness, which so easily arises in the hearts of
the Lord's people if they have a little too much
feasting, " the Lord in his care and goodness is fain
to hold them to hard meat, and to keep them to a
spare diet." * Sometimes, also, high living would
bring on carelessness of walk. We should forget
that we walk by faith, and not by sight, if it were
not for intervals of darkness in which sense is put
to its wit's "ends, and only faith is of use to us.
Dependence is generally the mother of humility ;
as long as we feel the one we shall not be quite
* Thomas Hooker.
CAUSES OF APPAKENT DESERTION. 387
devoid of tlie other ; therefore om- Divine Lord,
according to his own wisdom, gives us a bitter les-
son in both, by stopping the supplies of joy and
withholding his presence. The fact is, that in our
present state much that is pleasant to us is not
good for us. We are not able to endure the w^eight
of glory, for our backs are weak, and we stagger
under it. It is hard to hold a full cup with a
steady hand. We are like the fire on the hearth,
which can be extinguished by too much sunlight,
as well as by floods of water; even joy can destroy
us as well as grief. The Master said to his dis-
ciples, " I have yet many things to say unto you,
but ye cannot bear them now."* The incapacity
of the saint may account for the comparative few-
ness of his delights. *' As it is with a little bark,
if it should have a great mainmast and broad sail-
cloths, then, instead of carrying it, it would be
overthrown by them ; therefore men proportion
their mast according to their ship or bark; and
if it have skilful mariners, they strike sail when
they come into the shallow or narrow seas. This is
the reason why the Lord so deals with us : the soul
is like the ship, and the sense of God's love and
mercy is like the sail that carries us on in a
Christian course ; and if we get but little sail of
mercy and favour, we go on sweetly and com-
* John xvi. 12.
388 THE SAINT AND HIS SAVIOUE.
fortably ; but if God gives us abundance and assu-
rance, our cursed rotten hearts would overturn, and
instead of quickening us it would overthrow us ; so
that though God doth it, the fault is in ourselves." *
If we have been sorely tried and severely exer-
cised, our trials should read us a lesson upon the
evil of our nature. Let us exclaim with that long
afflicted saint, Mr. Eogers, "We that have tasted
so much of his displeasure have cause to rejoice
with trembling ; every remembrance of that dole-
ful time must be to us a new motive to obedience,
and a powerful restraint of sin ; he chastens us for
our profit, that we might be partakers of his holi-
.ness. Oh, what an abundance of folly must there
have been lodged in our hearts that God is forced
to use so sharp and so severe a method to whip
it out ! How benumbed were we, that nothing
else could awaken us ! How diseased, that noth-
ing but a potion so bitter could promote our cure !
How great was our pride, that he was forced to
beat it down by so violent a stroke ! It must have
been like the pride of Israel, to whom he saith.
He led thee through that great and terrible wilder-
ness, wherein were fiery serpents, and scorj^ions,
and drought, where there was no water ; that
he might humble thee, and prove thee, to do thee
good in thy latter end."
* SouVs Implantation, by T. Hooker.
CAUSES OF APPARENT DESERTION. 389
5. Our Lord Jesus designs also to try our faith
He will see wlietlier we can trust him or no.
When we see him by sensible enjoyment there
is not that space for faith which his absence causes ;
and J moreover, to believe what we feel to be true
is no hard matter, but to credit what present
experience appears to contradict is a divine act
which is most honourable to the grace which
enables us to doit. Our faith is the centre of the
target at which God doth shoot when he tries us,
and if any other grace shall escape untried, cer-
tainly faith shall not. There is no way of piercing
faith to its very marrow like the sticking of the
arrow of desertion in it ; this finds it out whether
it be of the immortals or no. Strip it of its armour
of conscious enjoyment, and sufi*er the terrors of
the Lord to set themselves in array against it, and
that is faith indeed which can escape unhurt from
the midst of the attack. Faith must be tried, and
desertion is the furnace, heated seven times, into
which it must be thrust. Blest is the man who can
endure the ordeal.
6. A temporary withdrawal endears Christ to us
upon his return, and gives the soul some idea of the
infinite value of his smile. Constant enjoyment of
any good thing is too much for our corrupt natures.
Israel loathed the angel's food, and sighed for the
meaner fare of Egypt — the garlic and the onions ;
but if the manna had been stayed, how eagerly
390 THE SAINT AND HIS 6AVI0UE.
would thej have clamoured for its restoration!
When rain falls in its needed season we scarcely
stay to return thanks for the boon ; but if it be
withheld, how do we bless the drops and thank the
God of heaven for them. Sunlight is never more
grateful than after a long watch in the midnight
blackness ; Christ's presence is never more accepta-
ble than after a time of weeping, on account of his
departure. It is a sad thing that we should need
to lose our mercies to teach us to be grateful for
them ; let us mourn over this crookedness of our
nature ; and let us strive to express our thankful-
ness for mercies, so that we may not have to lament
their removal. Let us deal courteously, tenderly,
obediently, and affectionately, with our glorious
Lord, and it may be we shall retain him as a con-
stant guest.
7. This also whets our ajopetite /br heaven, and
makes us thirst for the land of bliss. The world
has a fascinating power which constrains us to love
it, if all be well ; but by removing the light of his
face, our Lord Jesus breaks the S]3ell, and delivers
us from the overweening love of the creature.
"Weaning is sorrowful work, but it must be done :
we must be made to groan in this body that we
may be made ready for the unclothing, and the
"clothing upon," by which mortality shall be swal-
lowed up of life. In heaven they see his face, and
his name is in their foreheads; this incites the
CAUSES OF APPARENT DESERTION. 391
saint to pant for gloiy, that lie may obtain uninter-
rupted fellowsliip with Jesus. O how sweet it
must be to behold his face without the shadow of
an intervening cloud ; to dwell in his house, and
go no more out for ever ; to lean upon his bosom,
and never rise from that delightful posture ! In
our days of song and tabret we are still conscious
that there is richer music in the upper world ; but
in times of fasting and sighing, how do we cry out
for the living God, and pant to appear before him.
" God's house is an hospital at one end, and a
palace at the other. In the hospital end are
Christ's members upon earth, conflicting with
various diseases, and confined to strict regimen of
his appointing. What sort of a patient would he
be, who would be sorry to be told that the hour is
come for his dismission from the hospital, and
to see the doors thrown wide open for his admis-
sion into the presence of the King." ^ Happy are
the spirits who have ended their fight of faith, and
now live in the raptures of a sight of Him ; yea,
thrice happy are the lowest of those seraphs who
fly at his bidding, and do for ever behold the face
of our Father which is in heaven. The drought of
these dry plains stirreth us to desire the river of
the water of life ; the barren fig-trees of this weary
land urge us to pursue a speedy path to the immor-
* Adams"s Private Thoughts.
392 THE SAINT AND HIS SAVIOUE.
tal trees upon tlie banks of the river of God ; our
clouds exhort us to fly above this lower sky up
where unclouded ages roll ; the very thorns and
briars, the dust and heat of this world's pilgrimage
and strife, are powerful orators to excite our high-
est thoughts to the things which are unseen and
eternal. Thus the bitterness of time bids us
desire the sweetness of immortality, and even
prepares us for it.
In times of distress, when the withdrawal of
Christ is caused by any of these causes, let the
saint stay himself upon his God. The light is a
pleasant thing, but faith can walk without it. It
is good to have the Lord's presence, but let us
remember that we are noLsaved bj oiti' enjoyments
of him, but by his efficacy for us. We are full of
sin, and in our distress we feel it, but He is full of
grace and truth ; let us believe His all-sufficiency,
and rest in it. His blood not our peace, his merit
not our comfort, his perfection not our commu-
nion,— are the pillars of our salvation. We love
his company, and the manifest sense of it is sweet
indeed ; but if it be denied us, nevertheless " the
foundation of God standeth sure." Jesus, the yea
and amen, is the same yesterday, to-day, and for
ever. Our soul hangs upon him in the thick dark-
ness, and glories in him in the storm. The pro-
mise, like an anchor, holds us fast ; and, though
tlie pilot sleeps, all must be well. It is not our eye
CAUSES OF APPARENT DESERTION. 393
on liim wliich is our great protection, but his eye
on us ; let us be assured that although wo cannot
see him, he can see us, and, therefore, we are safe.
Whatever our frame or feeling, the heart of Jesus is
full of love — love which was not caused by our good
behaviour, and is not diminished by our follies —
love which is as sure in the night of darkness, as
in the brightness of the day of joy. Therefore are
we confident and full of hope, and we can sing
with our favourite poet —
" Away, despair ; my gracious Lord doth hear,
Though winds and waves assault my keel,
He doth preserve it ; he doth steer,
Even when the boat seems most to reel.
Storms are the triumph of his art ;
"Well may he close his eyes, but not his heart." *
We never live so well as when we live on the
?Lord Jesus simply as he is, and not upon our
enjoyments and raptures. Faith is never more
likely to increase in strength than in times which
seem adverse to her. When she is lightened of trust
in joys, experiences, frames, feelings, and the like,
she rises the nearer heaven, like the balloon when
the bags of sand are emptied. Trust in thy
EedeemerV strength, thou benighted soul; exercise
what faith thou hast, and by-and-by he shall arise
upon thee with healing beneath his wings.
* Herbert.
17*
394 THE SAINT AND HIS SAVIOtJE.
The next and last case has been already alluded
to in the previous chapter. Sin, with its hosts,
closes the rear. We do not intend to do more
than instance the special iniquities which more
readily than any other will cause the Master to be
gone.
8. Gross and foul offences of any kind will drive
the King from the soul very speedily. Let the
believer bemire himself with lust, or put forth his
hand unto violence, or speak lying or lascivious
words — let him give great and scandalous cause to
the enemy to blaspheme — and, as surely as he is
the Lord's child, his back shall smart for it. If we
lie in the bed of Jezebel, we shall not have the
company of Jesus there. As soon expect to see
an angel in the stye with swine, as Christ Jesus in
company with the filthy. Should we be left to
commit adultery like David, we shall have our
bones broken as he had ; if we swear like Peter,
we shall have to weep as bitterly as he ; and if we
flee like Jonah from the service of the Lord, we
may expect to go into as great depths as he did.
The sun will shine on the dunghill, but Christ will
not shine on the back-slider while he is indulging
in his lusts. How terrible are the agonies of the
mind when some surprising sin is visited upon ns !
In an ancient work, as rare as its own merits, we
find the following : —
" For he withdraweth his face and favour from
CAUSES OF APPARENT DESEETION. 395
US, kindletli liis anger against ns, and counteth us
as liis enemies ;'^ the liorror of his wrath is as fire
sent from above into our bones, and is as the
arrows of the Ahnighty, the venom whereof drink-
eth up our sj)irit. He setteth our iniquities before
himself, and oar secret sins in the light of his
countenance ;f he setteth them also in our own
sight, and our sin is before us continually ;:{: with
his hand he bindeth the yoke of our transgressions,
and with them being laid upon our neck he maketh
our strenth to fail ;§ bitter things doth he write
against us, and maketh us to inherit the iniquities
of our youth,! so that there is nothing found in our'
fiesh because of his anger, neither is there rest in
our bones because of our sin : our wounds stink
and are corrupt ;^ our veins are full of burning,
our heart is as wax ; it melteth in the midst of our
bowels ;*" our bones are parched like an hearth,^ f
and our moisture is turned to a summer drought,
so heavy is his hand upon us night and day.:}:^
Then cry we out for grief of heart ; we roar like
bears, and mourn like doves ;§§ looking for judg-
ment, but there is none— for salvation, but it is far
from us ; because our trespasses are many, both
* Job xix. 11 f Ps. xc. 8.
X Ps. li. 3. § Lam. i. 14.
II Job xiii. 26. ^ Ps. xxxviii. 3, 5, 1,
** Ps. xxii. 14. ft Ps. cii. 3.
XX Ps- xxxii. 4. §§ Isa. lix. 11, 12.
396 THE SAIXT AND HIS SAVIOrE.
before him and ourselves, for which his terrors do
fight against tis, he visiteth us every morning,*
and trjeth us every moment ; ^etteth us as a mark
against him, so that vre are a burden to ourselves.
Also, when we cry and shout, he shutteth out our
prayer,f and is even angry against it,:!: because our
iniquities have separated between us and him, and
our sins have hid his face from us, that he will not
hear;§ so loathsome are our trespasses unto him, so
venomous to ourselves is the bitino^ of those fierce
serpents."
Careless living, even if we fall not into open
transgression, will soon build a wall between our
Lord and the soul. If daily sins are unconfessed
and unrepented of, they will daily accumulate
until they form "mountains of division " between
our adorable Friend and our own heart. A little
filth acquired every day, if it be left unwashed,
will make us as black as if we had been plunged
in the mire ; and as sin upon the conscience turns
Christ's joy out of the heart, it will be imj)ossible
for us to feel the delights of communion until all
our everyday sins have been washed from the con-
science by a fresh application of the atoning blood.
Let us take heed that we oflfer the mornino; and
evening lamb, constantly looking to the blood of
* Job vii. 18. f Lam. iii. 8.
X Ps. Ixxx. 4. § Isa. Ux. 2.
CAUSES OF APrARENT DESERTION. 397
the Great Sacrifice, and seeking a fresh discovery
of its cleansing power.
Neglect of grayer is a sad grief to the II0I7
Spirit, and will as soon cause the Lord to withdraw
as open sin. How many of us from this cause
have dropped the thread of communion, and so
have lost the clue to happiness. Jesus will never
reveal himself in any marked manner unto us while
we neglect the throne of grace. We must seclude
ourselves if we would see our Beloved. It was a
sweet saying of Bernard, '' O saint, knowest thou
not that thy husband, Christ, is bashful, and will
not be familiar in company? retire thyself by
meditation into thy closet, or into the fields, and
there thou shalt have Christ's embraces." Kebekah
went to the well, and was met by one who gave
her jewels of gold, and found her a husband ; let us
go to the well of prayer, and we shall meet Jesus,
but those who tarry at home shall lack.
Idleness in the ways of grace will also hinder
communion. If we travel slowly, and loiter on the
road, Jesus will go on before us, and sin will over-
take us. If we are dilatory and lazy in the vine-
yard, the Master will not smile on us when he
walks through his garden. Be active, and expect
Christ to be with thee ; be idle, and the thorns
and briars will grow so thickly, that he will be
shut out of thy door. We should never mend our
pace on Heaven's road if our comforts did not fly
398 THE SAINT AND HIS SAVIOUR.
ahead of ns, so as to allure us to speed, by com-
pelling us to pursue them.
Unthanhfulness will soon strip us of our joys.
It is said of the sun, that none look at him except
he be in an eclipse ; and we fear we are all too
forgetful of Christ unless he veil his face : there-
fore, to chasten us for our ill manners, and incite
us to a more loving carriage towards him, he will
hide himself in darkness if we forget his good-
ness.
Cowardice will also rob us of the Master's mani-
fest presence. The ancient saints who at any time,
in order to avoid the stake, were led through
weakness to deny their profession, were made
sorely to rue the day that they ever did so weak a
deed. And we, if we are ashamed of him in the
time of rebuke and reproach, must not look for any
love-feasts with him. Captains cannot smile on
runaway soldiers, or even on men who qtiake in
the moment of conflict. We must be valorous if
we would be comforted ; we must show ourselves
men if we would have Christ show himself our
loving friend. "When Jonah runs from l^ineveh
he must not reckon ujDon his Lord's company,
except it be to rebuke and smite him. " In our
English chronicles we read of the rare aifection of
Eleanor, the wife of Edward I., who, when the
king had been wounded with a poisoned dagger,
set her mouth to the wound to suck out the poison.
CAUSES OF APPARENT DESERTION. 399
ventiiriDg her own life to preserve lier husband.
Such is the strengh of love in a healthy Christian,
that were it necessary to suck poison out of the
wounds of Jesus, he would be content to do so."
And this he will do in a spiritual sense, for if he
can in no other way remove contempt and slander
from the cause of Christ and his church, he will
rather bear it himself than allow it to fall on his
Master. But if this noble spirit shall give place to
mean self-seeking, and carnal care of our personal
interests, the Lord will forsake the tabernacle
where we dwell, and leave us to mourn the dis-
pleasure of our slighted friend.
X Harshness to the afflicted may bring us into deep
waters. If the strong cattle push the weak with
their horns, and thrust with the shoulder, they
^ must have the fatness of their strength removed,
and the glory of their horns cut off, that they may
learn to deal gently with the tender-hearted and
timid. When we hear a strong professor dealing
roughly with any of the Lord's afflicted, as sure as
he is an heir heaven he will in due time have cause
to eat his words. That is an unhumbled heart
which can allow hard thoughts concerning the
little ones ; and God will put that proud spirit into
the dark until it can bear the infirmities of the
weak. Be gentle, ye great in Zion, lest ye offend
the poor and mean of the congregation.
^,_ Pride casts a thick shadow over the path of any
400 THE SAINT AND HIS 8AVI0TJE.
believer wlio indulges in it. Men love not the
proud — their company is a torment, and their very
presence an offence ; how much more obnoxious
must it be to the Son of God ! Especially must it
be exceeding hateful in those who are indebted to
grace for the very breath in their nostrils, and who,
in themselves, are the most detestable of creatures,
but are made the sons of God through great and
unmerited mercy. When we become conceited
with our choice experiences, admirable emotions,
and marvellous discoveries, and in our imaginary
greatness grow unmindful of the Giver of these
good gifts, he will soon level us with the ground,
and make us groan out of the dust. The smoke of
the incense of our pride will blind the eyes to
Christ, and hide Christ from the saint.
Idolatrous love^ whatever may be the object of
it, is so abominable, that it will shut out the light
of God's countenance in a short space, unless it be
destroyed. Eivals Jesus will not endure; and
unless we give him the highest throne he will leave
us to mourn his absence. Love not thy wealth,
thy name, thy friends, thy life, thy comfort, thy
husband, thy wife, or thy children, more than thou
lovest him, or even so much ; for he will either
take them from thee, or else his own delightful
presence, and the loss of either would be an evil
not worth the idolatry which will surely engender
it. Set not your affections on things of earth, lest
CAUSES OF APPARENT DESERTION. 401
the comfortable enjoyment of Him who is from
above should be withdrawn from thee.
Unlelief^ distrust^ and worldly care^ wall also
provoke him to return unto his place. If we can-
not trust him with ourselves, and all that we have,
he will not confide his heart with us. A fit of
worldly anxiety has many a time cut ofi* the
streams of fellowship. Fretful trouble about many
things is a fearful injury to the one thing. All the
saints will confess that the fair flower of fellowship
Avill not bloom in the atmosphere of carking care.
That great rebel, Infidelity, will sometimes turn
the key of the gates of Mansoul against the Prince
Immanuel himself, and cause him to return to the
palace of his Fatlier. It is a high afi"ront put upon
the Lord Jesus when we presume to manage our
own business instead of leaving all with him. The
old puritan said, " Whenever we carve for our-
selves we cut our own fingers !" He might have
added, " And worse still, we highly affront the
Head of the feast, and cause him to withdraw from
the table." Oh ! for grace to leave all with
Christ ; it cannot be in better hands, and our own
care could never produce results which could for
an instant be compared with the effects of his pro-
vidential consideration.
. But earned security is the master-sin in this
point. Hence, Bunyan makes a feast in the house
of that deceitful old Diabolian, Mr. Carnal-Secm-ity,
402 THE SAINT AXD HIS SAVIOUR.
the scene of the discovorv of the departure of
Frince Iiiiuiaiuiol. There is in carnal security a
mixture of all other kinds of sin. It is a monster
composed of the deformities of all the foul sins
which man can commit. It is ingratitudcj pride,
worldliness, sloth, inordinate atfection, evil con-
cupiscence and rebellion in one. It is like those
fabled monsters which bore a resemblance to everj
other creature, inasmuch as the most terrible parts
of every beast were in them united into one hideous
monstrosity. ISTow whenever self-con tidence grows
in the heart, and destroys our implicit dependence
and our unfeigned humility, it will not be long
before Christ and the soul will be far apart — so far
as any comfortable communion is concerned.
It onlv remains to add that as we are ditlerently
constituted, certain sins will have greater power
over one than another, and hence one sin may
drive the Saviour from one believer, and an
opposite sin may grieve him in another ; indeed,
any one sin, if harboured against light and know-
ledge, is quite sufficient to cast the mind into the
doleful condition of a deserted soul. Constant
watchfulness is necessary in order to the preserva-
tion of communion : but of this we will say more
in another place.
It will be hard work to sustain faith when sin
is arrived at such a dangerous height ; but in order
CAUSES OF APPARENT DESEETION. 403
that the bolicYcr may be able to do so, by tlie
divine power of the Holy Spirit, let him reflect
that his present mournful condition is no si:^
that he is cast away — nay, let him believe it to be
the very reverse. If the Lord Jesus had not
looked upon him, he would never have known how
evil a thing it is to lose a sense of his love. Blind
men do not miss the light when it is removed
by the setting of the sun ; and if the afflicted soul
were wholly blind, he would not lament the hiding
of the Sun of righteousness. But if this is too high
a comfort, let him remember that there is still a
fountain opened . for sin and for uncleanness ; and
while he sorrows for his absent Lord let him not
despair, but let him still look to the cross, and
hope. Let the deserted one confess his ill-deserv-
ings, but let him remember that his sin is laid
upon the head of Jesus. Punishment for sin is not
in any degree mixed up with the withdrawal
which he is now experiencing. The believer owes
nothing to punitive justice, and therefore nothing
can be exacted of him. " Though the sufferings
of Christ do not secure us from sufferings, they
change the nature and design of our afflictions,
so that, instead of their being punishments, they
are corrections, and are inflicted not by the sword
of the Judge, but by the rod of the Father." "^ Let
* Jay's Christian Contemplated.
4:04: THE SAINT AND HIS SAVIOUE.
the believer hear the voice of comfort : — " Thon
hast not a farthing of debt to pay to God's law ;
there is no indictment against thee, nor a bill for
thee to answer — Christ has paid all." ^ Christ's
departure is not for thy death, but to promote thy
better life. He is not gone to demand a writ
against thee, he is but absent to make thee purge
out the old leaven, that he may come and keep the
feast with thee.
Kemember also that a change in the outward
dealings of the Lord Jesus is not to be looked
upon as an alteration in his love. He has as
much affection for us when he puts us in the
prison-house of desertion as when he leads us
into the pavilion of communion. Immutability
will not allow of the shadow of a turning ; and
as immutability is stamped as much upon the
aft'ection of Christ as upon his divinity itself, it
follows that our variable condition produces no
change in him.
" Immutable his will ;
Though dark may be my frame,
His loving heart is still
Unchangeably the same.
My soul through many changes goes ;
His love no variation knows,"
That holy martyr, Master John Bradford, thus
* CoUing's Cordial for a Dying Soul.
CAUSES OF APPARENT DESERTION. 405
comforted Mmself and his friends in a time of
gloom — ^^ The mother sometimes beateth the child,
but yet her heart melteth upon it even in the very
beating ; and therefore she castefli the rod into the
fire, and calleth the child, giveth it an apple, and
dandleth it most motherly. And to say the truth,
the love of mothers to their children is but a trace
to train us up to behold the love of God towards
us; and therefore saith he, *Can a mother forget
the child of her womb V as much as to say, ' E'o,
but if she should do so, yet will I not forget thee,
saith the Lord of Hosts.' Ah, comfortable saying !
— ^I will not forget thee."
"Wait awhile, and the light w^hich is sown for the
righteous shall bring forth a harvest of delights;
but water the ground with the tears of thy repent-
ance, lest the seed should long tarry under the
clods. As sure as thou art a quickened soul thou
wilt, in the dreary winter of thy Lord's absence,
j)ant for renewed communion ; and be thou sure to
use all means to obtain this boon. Do as thou
didst when thou didst first come to Christ. Read
and practise the directions given to the seeking
sinner in the third chapter,"^ for they are well-
adapted to thine own case, and then take the advice
which follows : —
1. Hunt out and slay the sin which has caused
* See p. 142.
406 THE SAINT AND HIS SAVIOUR.
the coolness of fellowship between thee and thy
Lord.
2. Most humbly confess this sin, and ask grace
to avoid it in future.
3. Come again as a poor guilty sinner to the
cross of Christ, and put thy trust implicitly in him
who died ujDon it.
4. Use thy closet and thy Bible more frequently,
and with more earnestness.
5. Be active in serving Christ, and patient in
waiting for him, and ere long he will appear to
cheer thy spirit with floods of his surpassing love.
If all these fail thee, tarry the leisure of thy
Master, and thy work shall certainly be rewarded
in due time.
. May God the Holy Spirit, by his divine influence,
bojiew with grace the pages of this chapter, that
they may minister grace to the afflicted reader.
TO THE unco:nyerted readek.
Sinner, we beseech tliee listen to the warnings
of one* who was for a long time sad and sick on
account of the hidings of his Lord's face. He
was a true and eminent saint, yet mark his sor-
sows, and let them awaken thee to fear the wrath
to come :
" Oh, sinners ! I have dearly paid for all the
delight I once had in sin — for all my indifference
and lukewarmness, my cold and sluggish prayers,
my lost and misimproved time. Beware that you
do not provoke him, for he is a jealous God ; for
if you do, you shall also find that those sins which
you make a slight matter of, will tear you to pieces
hereafter. You will find them, when your con-
sciences are awakened, to be a heavy and intolera-
ble burden ; they will press you down to hell
itself. I could not have thought that the dis-
* Rev. Timothy Rogers, M.A.
40T
4:08 THE SAINT AND HIS SAVIOUR.
pleasure of God had been a thing so bitter, and so
very dreadfuL It is a fearful thing to fall i7ito
the hands of the living God^for he is a consuming
fire : if his anger be kindled but a little, you can-
not then fix your mind upon any pleasant objects,
nor have one easy thought ; you cannot then go
about your business, your trade, or your secular
affairs, for your souls will be so much amazed that
you will be full of horror and consternation. Those
of us who have felt the terrors of the Lord^ do
most earnestly persuade you to forsake every sin ;
for if you indulge in and love your iniquities, they
will set you on fire round about. Oh, that you
did but know what you do when you sin ! You
are opposing that authority that will avenge itself
of all its obstinate opposers ; you are heaping up
fuel for your Qwn destruction ; you are whetting
that sword which will enter into 3^our bowels ; you
are preparing yourselves for bitterness and trouble ;
and though God is patient for awhile, yet he will
not always be so: the shadows of the night are
drawing on, and the doleful time will come when all
your mirth will end in tears, and all your false con-
fidence and your foolish hopes will expire and give
up the ghost. And which of you will live when
God shall enter into judgment with you ? What
will you do ? Where will you go for help when
he who is your Maker — he who has v/eighed your
actions, and observed your wanderings, shall call
CAUSES OF APPARENT DESERTION. 409
you to give an account of all these things ? If
our blessed Lord, when he came near Jerusalem,
lifted up his voice and wept, saying, Oli^ that
thou hadst hiown, even thou in this thy day, the
things that helong unto thy peace ! what cause
have we to mourn over our fellow-creatures, whom
we see to be in danger of misery, and, alas, they
know it not ! Can we see them sleeping on the
very edge of ruin, and not be greatly troubled for
them! Oh, poor sinners, you are now sleeping,
but the judge is at the door i you are rolling the
pleasant morsel under your tongue, but it will be
great vexation to you in the end. How can you
rest ? how can you be quiet when you have none
of your sins pardoned ? ISTo comfortable relation
to God ! no well-grounded hope of heaven ! How
can you, with any assurance, go about those things
that concern your buying, your selling, and the
present life, when your poor souls, that are of a
thousand times more value, are neglected all the
w^hile ! "We have felt great terrors, inexpressible
sorrows, from an angry God, and we would fain
persuade 3^ou not to run upon the thick bosses of
his buckler, not to dare his justice, not to despise
his threats as once it was our folly : but we knew
not what we did. We are come out of great tribu
lation, and a fiery furnace, and we would fain per-
suade you to avoid the like danger ; let what we
have felt be a cnution to you. It was the desiro
18
410 THE SAINT AND HIS SAYIOUE.
of Dives, in his misery, that lie might leave it to
go thence to warn his brethren lest they came to
the same place of torment ; but it could not be
granted. Some of us here come from the very
gates of hell to warn you that you may not go
thither — nay, to warn you that you may never go
so near it as we did. We wish you so well that
we would not have any of you to feel so much sor-
row and grief as we have felt. We were once
asleep, as you are ; we did not imagine that terror
and desolation were so near when they came upon
us ; and now, having been overtaken by a storm
of wrath, we come to warn you that we see the
clouds gather, that there is a sound of much rain
and of great misery, though your eyes are so fixed
on things below, that you see it not. You must
speedily arise and seek for a shelter, as you value
the salvation of your souls ; you must not put off
serious thoughts for your own safety, not for one
day, not for one hour longer, lest it be too late.
"W"e were travellino; with as little thous^ht of dan-
ger as some of you, and we fell among thieves ;
they plundered of our peace and comfort, and we
were even ready to die, when that God, whose just
displeasure brought us low, was pleased to take
pity on us, and to send his Son, as the kind Sama-
ritan, to bind up our wounds and to cheer our
hearts ; and we cannot be so uncharitable as not to
tell you, when we see you going the same way,
CAUSES OF APPARENT DESERTION. 411
fiiat there are robbers on the road, and that if yon
do not either return or change your course you will
smart for your temerity as mucli as we have done.
We liave been saved indeed at length from our
fears, as ly fire j but we suffered, while they
remained, very great loss. Some, perhaps, will be
Baying within themselves, ' / shall see no evil^
though I walk in the imaginations of my own heart.
These things you tallc of are the mere product of a
melancholy temper^ that always presages the. worst
— that is always frighting itself and others with
hlacTc and formidalle ideas ; and seeing I am no
way inelinahle to that distemper., I need not fear
any such perplexing thoughts? But know that no
briskness of temper, no sanguine courageous hopes,
no jollities nor diversions, can fence you from the
wrath of God. If you go on in sin, you must feel
the bitterness of it either in this or the next world ;
and that may, notwithstanding all the strength of
your constitution, all the pleasures of your unfear-
ing youth, come upon a sudden. Your souls are
always naked and open before God, and he can
make terrible impressions of wrath there when he
will, though by your cheerfulness and mirth you
seem to be at the greatest distance from it."
" Ye bold, blaspheming souls,
Whose conscience nothing scares ;
Ye carnal, cold, professing fools.
Whose state's as bad as theirs.
4:12 THE SAINT AND HIS SAYIOrR.
" Kepent, or you're undone,
And pray to God with speed ;
Perhaps the truth may yet be known,
And make you free indeed.
" The hour of death draws nigh,
'Tis time to drop the mask ;
Fall at the feet of Christ and cry ; .
He gives to all that ask."
XII.
COMMUNION PKESERVED,
But they constrained him, saying, Abide with us, for it is tosvard
evening, and the day is far spent." — Luke xxiv. 29.
These disciples knew not their Lord, but they
loved the unknown stranger who spake so sweetly
of him. Blessed are the men who discourse of
Jesus ; they shall ever find a welcome in the hearts
and homes of the elect. His name to our ears is
ever melodious, and we love that conversation best
which is fullest of it. We would willingly afford
the chamber on the wall, the table, the stool, and
the candlestick, to all those who will talk conti-
nually of Him. But, alas ! there are too many
who would blush to answer our Saviour's question,
" "What manner of communications are these that
ye have one to another?"* Too great a numb^^r
of professors forget the words of the prophet,
* Luke xxiv. lY.
418
414: THE SAINT AND HIS SAYIOTJK.
" Then they that feared the Lord spake often one
to another : and the Lord hearkened and heard it,
and a book of remembrance was written before
him for them that feared the Lord, and that thought
npon his name. And they shall be mine, saith the
Lord of hosts, in that day when I make up my
jewels; and I will spare them as a man spareth
his own son that serveth him."^ We will not be
censorious, but we believe with an old author, that
" the metal of the bell is known by the sound of
the clapper ; what is in the well will be found in
■■ the bucket ; what is in the warehouse will be
shown in the shop ; and what is in the heart will be
bubbling forth at the mouth."
"We often miss our Lord's company, because our
conversation does not please him. When our
Beloved goes down into his garden, it is to feed
there and gather lilies ;t but if thorns and nettles
are the only products of the soil, he will soon be
away to the true beds of spices. When two walk
together, and are agreed in solemn discourse con-
cerning heavenly things, Jesus will soon make a
third. So here, on this journey to Emmaus, the
Saviour, though they " knew him not, because
their eyes were holden," did so wondrously con-
verse with them, that their "hearts burned within
them." He who would stay a man in the street
* Mai. iii. 16, lY. f Cant. vi. 2.
COMMUNION PRESERVED. 415
would naturally call out his name; and he who
would bring Jesus into his soul must frequently
pronounce his charming name.
The Lord having graciously conversed with
these favoured travellers, essays to leave them,
and continue his journey, but they constrain him
to remain, and at their earnest suit he does so.
From this pleasing little incident lot us glean one
or two lessons.
I. When we have the Saviour's company for a
little while^ %oe shall not he content until we have
more of it. These holy men were not content to
let him go, but would have him tarry with them all
night. There are certain liquors which men drink
that are said to increase thirst ; it is most true of
this rich " wine on the lees," that the more we
drink of it the more we desire. ]^or will the
draught be forbidden us, or prove in any way
injurious, for the spouse bids us *' drink, yea, drink
abundantly." The soul which has enjoyed commu-
nion with Jesus will never agree that it has dwelt
long enough on the mount: it will far rather build
a tabernacle for itself and its master. E'ever is a
Christian tired of his Redeemer's society, but, like
Abraham, he cries, "My Lord, if now I have
found favour in thy sight, pass not away, I pray
thee, from thy servant." Any plea will be urged
to persuade our Lord to remain. Is it evening ?
416 THE SAINT AND HIS SAVIOUIL
we will plead that tlie day is far spent, and we
shall need him to cheer onr midnight hours. Is it
morning ? we will tell him that we fear to begin
the day without a long visit from him. Is it noon ?
we will urge that the sun is hot, and we shall faint
unless he allows us to sit beneath his shadow. We
will always find some reason for his remaining, for
love's logic is inexhaustible. If he would become
our constant guest we should never weary of his
company. A thousand years would seem but as
one day if all the time we might lay our head upon
his bosom ; yea, eternity itself shall need no other
source of joy since this perennial stream is ever
running. When our wondering eyes have admired
the beauties of our Saviour for millions of years
we shall be quite as willing to continue the medita-
tion, supremely blest with that Heaven which our
eyes shall drink in from his wounded hands and
side. The marrow of heaven is Jesus ; and as we
ehall never be surfeited with bliss, so we shall
never have too much of Jesus. Fresh glories are
discovered in him every hour; his person, work,
offices, character, affection, and relationships, are
each of them clusters of stars which the eye of
contemplation will view with unutterable astonish-
ment as they are in their order revealed to the
mind. The saint who has longest tenanted the
mansions of glory will confess that the presence
of the Saviour has not ceased to be his bliss, nor
COMMUNION PRESERVED. 417
has the freshness of the pleasure been in the least
/ dimmished. Christ is a flower, but lie fadeth not ;
he is a river, but he is never dry ; he is a sun, but
he knoweth no eclipse ; he is all in all, but he is
something more than all. He that longs not for
Christ hath not seen him, and by just so much as
man has tasted of the sweetness of Jesus will he be
hungry and thirsty after more of him. Men who
are content with a manifestation once in a month
will soon become so dull that once a year will suit
them ; but he wdio has a visit from the Saviour
very frequently will be panting for fresh views of
him every day — yea, and every hour of the day.
He wdll never lack appetite for spiritual things
who lives much on them. The poor professor may
be content with a few of Christ's pence now and
then, but he who is rich in grace thinks so small
an income beneath his station, and cannot live
unless he has golden gifts from the hand of his
Lord ; he will covet earnestly this best of gifts,
and be a very miser after the precious things of
the cross. John Owen, the most sober of theolo-
gians, falls into a perfect ecstasy when touching
on this subject. In expounding Cant. viii. 6, 7, he
gives us the following glowing passage : '' The
intendment of what is so loftily set out by so niany
metaphors in these verses is, ' I am not able to
bear the workings of my love to thee, unless I may
always have society and fellowship with thee.
18*
4:18 THE SAINT AND HIS SAVIOITE.
There is no satisfying of mj love without it. It is
as the grave, that still says, Give ! give ! Death
is not satisfied without its prej. If it have not all
it has nothing. '^ Let what will happen, if death
hath not its whole desire it hath nothing at alL
jN'or can it be withstood in its appointed season ;
no ransom will be taken. So is my love ; if I
have thee not wholly I have nothing. Kor can all
the world bribe it to a diversion; it will be no
more turned aside than death in its time. Alas ! I
am not able to bear my jealous thoughts; I fear
thou dost not love me — that thou hast forsaken me,
because I know I deserve not to be beloved.
These thoughts are hard as hell ; they give no rest
to my soul. If I find not myself on thy heart and
arm, I am as one that lies down in a led of
coalsP The absence of the Saviour deprives the
believer of more than joy or light; it seems to
destroy his very life, and sap the foundations of his
being. Let us seek then to hold the king in his
galleries.
II. We remark, in the next place, that if we
would keejy the Saviour with us, we must constrain
him. Jesus will not tarry if he is not pressed to do
so. • Not that he is ever weary of his people, but
because he would have them show their sense of
his value. In the case before us, it is said, " he
made as if he would go further." This he did to
COMMUNION PEESERVED. 419
,rj their affection. " Not," says Ness, '' that he
had any purpose to depart from them, hut to prove
them, how they prized him, and accounted of his
company. Therefore this ought not to be misim-
proved to countenance any kind of sinful dissimu-
ation. If Solomon might make as though he
would do an act that in its own nature was unlaw-
ful (to slay an innocent child),* sure I am our
Saviour might do that which is but indifferent in
itself (whether to go or stay) without being charged
with the sin of dissembling. But when Christ
makes to be gone, the two disciples would not let
him go, but one (as it were) gets hold on one arm,
and the other on the other ; there they hang till
they constrain him to continue with them." These
were wise men, and were, therefore, loath to part
with a fellow-traveller from whom they could learn
so much. If we are ever privileged to receive
Jesus under our roof, let us make haste to secure
the door that he may not soon be gone. If he sees
us careless concerning him, and cold towards him,
he will soon arise and go hence. He will not in-
trude himself where he is not wanted ; he needs no
lodging, for the heaven of heavens is his perpetual
palace,' and there be many hearts of the contrite
where he will find a hearty welcome.
When we have the honour of a visit from Prince
Immanuel let everything be done to protract it.
* 1 Kin^s, iii. 24.
420 THE SAIN^T AND HIS SAVIOUK.
Angels' visits are few and far between : when we
have the happiness of meeting therewith, let ns,
like Jacob, manfully grasp the angel, and detain
him, at least until he leaves a blessing. Up,
Christian, with a holy bravery, and lay hold on the
mercy while it is within reach 1 The Son of Man
loves those who hold him tightly. He will not
resent the familiarity, but will approve of thine
earnestness. Let the loving bride of the Canticles
teach thee by her example, for she glories in her
deed when she sings, ^' I found him whom my soul
loveth, I held him, and I would not let him go.''
True", 'tis amazing grace which can allow such a
liberty with the person of so exalted a being ; but
seeing that he invites us to lay hold on his strength,
and has sanctioned the act in others, shall we, like
Ahaz, when he declined to ask a sign, refuse the
favour which our Lord allows ? 'No —
" We will maintain our hold ;
'Tis liis goodness makes us bold."
How can we then prolong our communion with the
Saviour ? Let ns reply to the- question by sundry
directions, which, by the aid of the Spirit, we will
labour to follow.
1. Allow no rivals to intrude. Jesus will never
tarry in a divided heart. He must be all or
nothing. Search then thy heart; dethrone its
idols; eject all interlopers; chastise all trespassers ;
yea, slay the Diabolians who lurk in thy soul. If
COMMUNION PRESERVED. 421
we would enjoy uninterrupted fellowship with the
Son of God, we must institute a rigid inquisition
against all kinds of sin. A little evil will at times
mar our peace, just as a small stone in the shoe will
spoil our walking. Tender are the shoots of this
vine of communion, and little foxes will do no little
injury. " The Lord thy God is a jealous God," and
Jesus thy husband is jealous also. Sorely did he
smite Jerusalem, because she sought affinity with
other gods, and chose to herself many lovers. Keep
then thy house and heart open to him, and shut to
all others. With sin he cannot dwell. Canst thou
expect the "angel of the covenant" to dwell with
the prince of darkness? Can there be concord
with Christ and Belial? Awake then, and cry
" Away, ye profane," my heart is the temple of
Jesus, and ye must not defile its hallowed places.
If they retire not, get to thyself the scourge of re-
pentance and self-mortification, and if it be laid on
lustily they will not long abide the blows.
It behoves us to remember, also, that there are
other things besides sins which may become ofien-
sive to the Saviour. The nearest friend, the part-
ner of our bosom, or the ofispring of our loins, may
excite the Lord's jealousy. If these become the
objects of an afi*ection which ought to be wholly
his, he will be moved to anger with us. The calf
was no less an idol because it was made of gold.
The brazen serpent, despite its original service,
must be broken when men worship it. All things
4:22 THE SAINT AND HIS SAVIOUE.
are alike cause of jealousy to Jesus if they are
exalted to histthrone, since no creature can in the
least possess anything deserving of worship. The
very mention of a rival's name will suffice to drive
our blessed Lord away. He will have the name
of Baali taken utterly out of our mouth ; and he
alone must be our Ishi.
Oh ! true believer, is there no strange god with
thee? Make a thorough search. Bid even thy
beloved Rachel rise, for the teraph is often con-
cealed beneath the place where she sitteth. Say
not in haste, I am no idolater. The approaches of
this sin are insidious in the extreme, and ere thou
knowest it thou art entangled in its iron net. The
love of the creature has a bewitching power over
men, and they seldom know the treachery of the
Delilah until their locks are shorn. Oh, daughters
of Zion, let King Solomon alone have your love ;
rehearse his name in your songs, and write his
achievements on your memories ; so will he dwell
in the city of David and ride through your midst
in his chariot paved with love for yoic : but if ye
pay homage to any save himself, he will return
unto his place and make your beauteous city a by-
word with the enemy. Have no fellowship with
strangers, if you desire manifestations of love from
the adorable Jesns. " Let none be your love and .
choice, and the flower of your delights, but your
Lord Jesus. Set not your heart upon the world;
since God hath not made it your portion ; for it
COMMUNION PRESERVED. 423
will not fall to jou to get two portions, and tp re-
joice twice, and to be bappy twice, and to bave an
upper lieaven and an under lieaven too. Most of
us have a lover and idol besides our husband^
Christ ; but it is our folly to divide our narrow and
little love ; it will not serve for two. It is best
then to hold it whole and together, and to give it
•to Christ ; for then we get double interest for our
love, when we lend, it to, and lay it out upon,
Christ; and we are sure, besides, that the stock
cannot perish."
Let us muse on the words of the writer of The
Synagogue —
"Peace, rebel thought, dost thou not know the king
My God is here ?
Cannot his presence, if no other thing,
Make thee forbear?
Or were he absent, all the standers by
Are but his spies ;
And well he knows, if thou shouldst it deny,
Thy words were lies.
If others will not, yet I must, and will,
Myself complain.
My God, even now a base, rebellious thought
Began to move.
And subtly twining with me would have wrought
Me from my love :
Fain he would have me to beUeve that Sin •
And thou might both
Take up my heart together for your inn,
And neither loathe
The other's company; a while sit still,
And part again."
424: THE SAINT AND HIS SAVIOUE.
2. Give the Saviour a goodly entertainment, fit
for SO great a prince, and thus he may be persuaded
to make a longer stay. His rank, his honour, and
his benevolence, entitle him to the most respectful
treatment. Shall the Son of God be entertained in
any but the best room of the house ? Shall we
offer on his altar any save the fattest of the flock
and the herd ? Shall we spare ourselves when he
is our guest? Shall gentlemen spend all their
estates that they may sumptuously feast an earthly
monarch ? and shall we penuriously count the cost
of our love to him ? Beloved, we shall have but
brief glimpses of Jesus if he does not perceive our
souls affected by it. A slight from his friends
grieves his spirit, and he withdraws himself. We
ought to count it a cheap bargain if we could give
our all to win the constant indwelling of Jesus.
Princes have melted pearls into the wine where-
with they entertained monarchs, let us do the
same. Let us make rich offerings to Jesus ; let
our duties be more faithfully discharged, our
labours more willingly performed, and let our zeal
be more eminently fervent. If the altar cease to
smoke with incense, the heart will be made empty
and void by the departure of its Lord. Self-
sacrifice is sweet to our Redeemer, he loves to see
his dearly-purchased people confessing that they
are not their own. Oh, brethren in the Gospel, do
jmore if ye would receive more ; give more largely
and ye shall be cheered more abundantly. The
COMMUNION PKESEKVED. 425
self-denying missionary, the laborious pastor, the
earnest evangelist, and the indefatigable church
member, are generally the persons invited to the
royal banquets of Jesus. He delights to honour
the men who wait at his gates with diligence, and
watch for his coming with vigilance. Faithful ser
vice shall never be unrewarded by the master^
notice, and continuance in well-doing shall receive
as its recompence a perpetuity of approbation.
Hold thou the Saviour, oh believer ! by hands
ready for service and happy to obey.
3. Trust the Lord much while he is with you.
Keep no secrets from him. His secrets are with
you ; let your secrets be with him. Jesus admires
confidence, and if it be not afforded him, he will
say, " Farewell," until we can trust him better. So
long as We put our lips to the ear of Christ, and
tell him all, he will never let us be alone. When
we reveal every whit, and hide nothing from him,
he is pleased with us ; but when we conceal our
designs, om* troubles, or our fears, he frowns at our
want of confidence. If thou desirest Christ for a
perpetual guest, give him all the keys of thine
heart ; let not one caT)inet be locked up from him ;
give him the range of every room, and the key
of every chamber ; thus you will constrain him
to remain. True faith holds the feet of Jesus and
prevents his departure : when he rises to continue
his journey, she cries, " ITot so, my Lord, hear one
426 THE SAINT AND HIS SAVIOUK.
more word, listen to the wants of thy servant, let
at least another of my griefs find a tomb in thy
^loving heart. Listen to me this once, for I have
somewhat to say unto thee which so deeply con-
cerns me, that if thou dost not regard me, I know
not whither to resort." Thus she will hold her
confidant by one continued series of confessions.
We doubt not that our loving Lord frequently
hides his face from us because we rely not enough
upon him. It would be the part of wisdom to
transfer our cares to him who careth for us ; thus
should we imitate David, who urges us to " pour
out our hearts before him." Make Christ manager
of thine afiairs, and so please him. An old writer
somewhere says, "He who runs before the cloud
of divine direction goeth a fool's errand ;" let us
then desist from self serving, and give ourselves up
like children to the loving care of a tender parent,
to be led, guided, directed, and supplied by our
great Covenant Head ; so will he always have
business to do at our house, and will make our soul
his settled rest.
4. Another method of retaining the company of
our Beloved, is to bring in others of his friends to
sit with us. It may be if he cometh not to us
alone, he will come with them, and if perchance
some ill word of ours might urge him to depart,
yet, for the sake of others who sit with him, he will
remain. One of these disciples migknot have con-
COMMUNION PKESEKYED. 427
strained Christ, but the two effected it. I'ire will
not tarry in a single coal, but if many be laid
together it will be long before it is clean gone. A
single tree may not afford much shelter for a travel-
ler, but he will rest beneath the thick boughs of
the grove : so will Jesus often sit longer where
many of " the trees of the Lord " are planted. Go
to the assemblies of the saints, if you would keep
the arm of the King of saints. Those who dwell
most with the daughters of Jerusalem are most
likely to have a goodly share of Emmanuel's com-
pany. Cannot my reader add his own testimony
to the fact that fellowship with the saints is
conducive to a continuance of fellowship with
Jesus ?
5. Earnest prayer is the most potent means of
winning continued communion. We have found it
true, that the mercy-seat is the place where the
Lord meets his servants. Full often our souls have
risen from depths of distress to heights of delight,
by the simple appeal to heaven, which we by sup-
plication have been allowed to make. We will
speak well of the exercise of prayer ; we can
endorse all the titles which old divines have given
it, such as— the key of heaven, and of all God's
cabinets, the conduit of mercy, faith flaming,
Jacob's ladder, an invisible and invincible weapon,
a victory over the Omnipotent, the sweet consunip-
tion of cares, a box of ointment broken on the
428 THE SAINT AND HIS SAVIOUR.
head of Christ, the perfume of heaven, the mount
of transfiguration, the soul's messenger, and Satan's
scourge : but we will add another — it is a golden
chain which holds the Saviour, and secures him to
his people. Christ never lingers long with dumb
souls ; if there be no crying out to him, he loves
not silence, and he departs and betakes himself to
those hearts which are full of the music of prayer.
What a marvellous influence prayer has upon our
fellowship with Jesus ! We may always measure
one by the other. Those pray most fervently and
frequently who have been constant attendants on
the 5iind Intercessor ; while, on the other hand,
those who wrestle the hardest in supplication will
hold the angel the longest. Joshua's voice stayed
the sun in the heavens for a few hours ; but the
voice of prayer can detain the Sun of righteousness
for months and even years.
Christian Brethren, will you slight this exhorta-
tion ? Shall none of these means be tried ? Are
you content to suffer your Saviour to depart ? Are
ye careless as to his company? Then you have
grave cause for fear; there is something vitally
wrong. Pass not by this sad admonitory symptom ;
search your heart, for a sad disease is there. May
the great Physician heal thee.
But surely, as joint-heir with Jesus, thou hast
longings after him and sighings for his presence.
Then let it be thy concern to find him, and, having
COMMUNION PKESERVED. 429
found him, to constrain liiiji to abide witli thee for
ever.
" Oh, that we could for ever sit
With Mary, at the Master's feet ;
Be this our happy choice,
Our only care, delight, and bliss.
Our joy, our heaven on earth be this,
To hear the Bridegroom's voice.
" Oh, that we could with favour'd John,
Kecline our weary heads upon
The dear Eedeemer's breast !
From care, and sin, and sorrow free.
Give us, 0 Lord, to^find in thee
Our everlasting rest."
In a short time it will be our joy to hold further
converse with each other, upon various important
points of our knowledge of Christ. "We trust we
shall then be privileged to enter more fully into the
mysteries of communion, and in the mean time we
commend our humble effort to the blessing of
Heaven, trusting that some beginners will here
read and learn what are the elements of that
wondrous experience which falls to the lot of a
Christian.
TO THE UI^CONYEETED KEADER
WHO IS UNDER CONCEKN OF SOUL.
Friend, — You are now commencing tlie life of
grace, for tliou art just awakened to know the evil
of sin. You are now feeling the guilt of your life,
and are lamenting the follies of yonr youth. You
fear there is no hope of pardon, no prospect of for-
giveness, and you tremble lest death should lead
your guilty soul unforgiven before its Maker.
Hear, then, the word of God. Thy pains for sins
are God's work in thy soul. He woundeth thee
that thou mayest seek him. He would not have
showed thee thy sin if he did not intend to pardon.
Thou art now a sinner, and Jesus came to save
sinners, therefore he came to save thee ; yea, he
is saving thee now. These strivings of soul are the
work of his mercy ; there is love in every blow,
and grace in every stripe. Believe, O troubled
one, that he is able to save thee unto the uttermost,
430
COMMUNION PKESERVED. 431
and thou shalt not believe in vain. Now, in the
silence of thine agony, look unto him who by his
stripes healeth thee. Jesus Christ has suffered the
penalty of thy sins, and has endured the wrath of
God on thy behalf. See yonder crucified Man on
Calvary, and mark thee that those drops of blood
are falling for thee, those nailed hands are pierced
for thee, and that open side contains a heart full
of love to thee.
" None but Jesus, none but Jesus,
Can do helpless sinners good."
It is simple reliance on him which saves. The
negro said, " Massa, I fall flat on de promise ;'^ so
if you fall flat on the promise of Jesus you shall not
find him fail you ; he will bind up your heart, and
make an end to the days of your mourning. We
shall meet in heaven one day to sing hallehijah to
the condescending Lord ; till then may the God of
all grace be our helper. Amen.
432
UNTO HIM THAT LOVED US.
AND
WASHED US FROM OUR SINS IN HIS
OWN BLOOD,
AND HATH MADE US KINGS AND PR lESTl
UNTO
GOD AND OUR FATHER;
TO HIM BE GLORY AND DOMINION,
FOR EVER AND EVER,
165
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