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I
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^dt4 ^H0i[fe 4 liai^rt OftMi^
€itni ilfiriei. No. xt.
1873.
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DUBLIN: WILLIAM IfoGBfi, 18, NASSAU 8TRBBT.
EDINBURGH : T. O. STEVENSON, 22, SOUTH FREDERICK STREET.
GLASGOW: HUGH HOPKINS, ROYAL BANK PLACE.
BERLIN I ASHBR & CO., UNTER DEN LINDEN, 11.
NEW YORK: C. 8CRIBNER 8t CO.; LEYPOLDT & HOLT.
PHHiADELPHU: J. B. UPPINCOTT Sc CO.
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0f
|ri«ttr, g^fr^btHtwr at Jfmfatb (i559-'5^7X
Vim oi Sit ^vbntmt, leforit, tSt. tSc«
KAMELT, HIS
BPIGRAMS, JLD. 1550; VOYCB OF THB LAST TBtJMPET, A.D. 1650;
PLEA8UBE AND PAYNE, JLD. 1561 ; WAY TO WEALTH, A.D. 1560;
AN INFOEMACION AND PBTICION.
EDITED
WSCxlls |nlr0im(ii0n, Itxrte^, mH (&loBBnxTi,
J. M. COWPER,
XDITOB OV *XVei.lV]> IS TMS SBIOV OV KIMB BMMMt TXS ElOKVB/
LONDON:
PUBLISHED FOR THB EABLY ENGLISH TEXT SOCIETY,
BY K TKtJBNER & CO., 60, PATERNOSTER ROW.
MDCCOLZXU.
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"iTJO.C
r>o. 15 5 I
XV.
JOHV 0HILD8 AND BOM, PBUITSBS.
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Afdd
fdpU
TO
g SlBttX %ti,
OF OLTBO^ RiLDNOBSUIBBy
I DBDIOATB THIS TOLUMB OF THB WORKS
OF THB OLD
AHCHDBAOON OF HBBBFORD.
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CONTENTS.
VAM
INTBODUOTION ...
... ix
NOTES
... xxiT
Epigrammes
1
The Toyoe of fhe Last Trumpet
•.. 63
Pleasnre and Payne
... 105
The Way to Wealth
... 130
An Informacion and Petioion
... 151
OLOSSARIAL INDEX
... 177
GENERAL INDEX
... 181
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IX
INTRODUCTION.
BoBERT Cbolb, Croleus, Crowldeus, or Crowley, is said to have
been bom in Gloucestershire, but the place of his birth and the con-
dition of his parents are alike involved in obscurity. In or about
the year 1534 he entered the University of Oxford and soon became
a demy of Magdalene College. In 1542, having taken his degree of
B.A., he was made a probationer-fellow. In 1549 he commenced
printing in London, and carded on the business for about three
years, the latest production of his press bearing date 1551.' His
printing he carried on in Ely Eents, Holbom, where he earned the
honour of being the first to print and publish "The Vision of
William concerning Piers the Plowman," three different impressions
of which were issued by Crowley in 1550.^
But printing did not absorb the whole of Crowley's energies. To
his labours in disseminating knowledge by means of the press,
he added the not less important — ^perhaps in his day, when books
were dear and readers comparatively scarce, the more important —
work of preaching in London and elsewhere, having been ordained
a deacon by Kidley on 29th Sep. 1551.^
As soon as Mary succeeded to the throne of her brother, Crowley,
with other English Protestants, retired to Frankfort, where they
remained till her death rendered it safe for them to return to this
country. Crowley's popularity as a preacher soon brought him into
notice. In 1559 he was admitted to the Archdeaconry of Hereford,
" CJollier, Bib. Cat. i. 489. • Tfie Vuion, etc., ed. Skeat, xxxi.
' In Bidley*8 register Crowley is styled Stationer of the parish of St
Andrew, Holbom. Machyn'u Diaryy Camd. See., n. p. 376.
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X IKTBODUOTION.
and in the following year lie was instituted to the Stall or Prel)end
of ""Pratum M^'us*' in the Cathedral of that city.^ On the 19th
October, 1559, and again on the Slst March, 1561, he was the
Preacher at Paul's Cross, and about this time he was parson of St
Peter the Poor.*
In ] 563 he was collated to the prebend of Mora in the Cathedral
of St Paul, but was deprived in 1565.' In the following year he
held the Vicarage of St Giles's, Cripplegate, of which ho was deprived
and prohibited from preaching or ministeiing the Sacraments within
twenty miles of London. The causes which led to his deprivation
are found in Abp Parker's Correspondence with Cecil,* from which
it appears that Crowley and his curate expelled from the church
divers clerks who were there in their surplices to bury a dead body.
The clerks alleged that it was the custom, and that ** my Lord of
London" had commanded them to wear surplices within the
churches. This gave rise to some tumult, and when Crowley ap-
peared before Parker to answer for his behaviour, his conduct was
such that the Archbishop " could do no less" than order him to be
imprisoned in his own house. The Lord Mayor, too, lodged a com-
plaint against Crowley, who answered " that he would not suffer the
wolf" — '' meaning the surplice man" — ^to come to his flock. This
led to his further committal, and a Mr Bickley was sent to preach
in his parish. In the further examination of Crowley it appears
that he quarrelled with the singing men about their '' porters' coats,"
that he said he would set them fast by the feet if they would break
the peace, that he gave utterance to many "fond paradoxes that
tended to Anabaptistical opinions, that he would preach until de-
prived, and that he would be deprived by order of the law."
"But I dulled his glory," says Parker, who thought the suspen-
sion and secret prison would prove " some terror." In 1567 he is
reported to have said that " he would not be persuaded to minister
' For the dates referring to Hereford, I am indebted to the kindness of
the Rev. F. P. Havergal of the Oollege, Hereford. To him my best thanks
are due for his prompt attention to my letters on this subject.
' ^rich Letters, 2nd Series, 147, n, 6, Park. Soc. See also ]lfachfn*i
Diary, pp. 216, 229.
' Lansd. MSS. 982, f. 104.
* Parker' t Correspondence, Parker Society, pp. 275—278.
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iNTRODUonoir. xi
in those conjuring garments of popery," meaning the sniplice, which
seems to have been the cause of as much bickering three hundred
years ago as it is now.^
During his suspension he was ordered to remain with the Bishop
of Ely, but after a time he was permitted to return to London for
twelve days that he might put his household affairs in order, " pro-
vided always that during the time of his abode in London, he do not
privily nor publicly preach, read, nor minister the Sacraments,*' ex-
cept licensed so to do by the Archbishop of Canterbury and the
Bishop of London. Li 1567 he resigned his Archdeaconry, and in
the next year (1568) he was succeeded in his prebendal stall in
Hereford Cathedral by another clerk. On the 5th May, 1576,
Crowley was collated to the Vicarage of St Lawrence, Jewry,* but
this he resigned in 1578.^ Li 1580 he was appointed with another
to confer with the Eomanists confined in the Marshalsea and White
Lion in Southward One of the prisoners ** pulled a pamphlet out
of his bosom, read it, and delivered it '* to Crowley to be answered.
The pamphlet was entitled " Six Beasons set down to show that it
is no orderly way in controversies of fedth to appeal to be tried only
by the Scriptures (as the absurd opinion of all the Sectaries is), but
the Sentence and Definition of the Catholic Church," etc. To this
" I drew up," says Crowley, " an answer now published the 6th of
January," 1580-1, entitled "An Answer to Six Beasons," etc.^
A Puritan of the narrowest school, he was constantly engaged in
controversies upon religious matters, and his zeal in this respect
must have been a sore trial to the Bishops. *' His pulpit and his
press," says Warton,* " those two prolific sources of faction, happily
co-operated in propagating his principles of predestination : and his
shop and his sermons were alike frequented. Possessed of those
talents which qualified him for captivating the attention and moving
the passions of the multitude, under Queen Elizabeth he held many
' Remains of Abp OrindaL Parker Society, p. 211.
* Lansd. MSS. 982, f. 104.
• T. Corser, Collect. Ang, Poet,, pt iv. p. 640.
' Lansd. MSS. 982, f . 104.
' HUt. Bng, Poet,, iii. 187. But Warton was not quite right, for it seems
Crowley left off printing about the time of his ordination.
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ZU INTBODUOnON.
dignitieB in a CliQich whose doctrines and polity his undiscemiiig
zeal had a tendency to destroy." He seems to have preached any-
where, nnder any circumstances ; at one time hefore Bonner^s prison
door, when the haughty prelate was confined in the Mar&halsea,' at
other times at Paul's Cross, as we have seen above ; now to a " grett
audyens " at a funeral, and soon after at Bow on occasion of the
marriage of ^* Master Starke to the dowthur of Master Allen.*'* He
closed his long and active but stormy career in 1588, when about
70 years of age, and was buried in the church of St Giles,' Cripple-
gate, of which, two and twenty years before, he had been vicar.
For farther particulars of Crowley and references to him and his
works, the reader may consult Lansd. MSS. 9 ff. 157 — 162; lb.
982, ff. 94, 104 ; Wriiinga of Bradford, Parker Society, iL 207, n. 3 ;
Tyndal^B Answer to Mare, etc., Parker Society, p. 220; FvlMa
Answers, Parker Society, p. 3 ; Strype's Ecdes. Mem. ii pt 2, pp.
465 — 472; Wood's AtJienoi Oxon.; Warton's Hist, Eng. Poetry;
Tanner's Bihliotheca, p. 210 ; Herbert's Ames, p. 757 ; Collier's Bib,
Cat. I 489 ; Skeafs Intro, to the V. of P. the Plowman; W. Carew
Hazlitt's Hand-Book ; and Corser's Collectanea Anglo-Poetica, pt iv.
To give a mere outline of the numerous Pamphlets, Sermons,
Answers, &c., which came horn, Crowley's pen would occupy more
space than I have at my command, and more time than I should
care to give. Those who are desirous to know more than this
brief Introduction contains will find their labours somewhat lightened
by the references to books given above.
The Five Tracts printed in this volume are thought to be the
most interesting as they are the most valuable, historically speaking,
of the old Puritan's writings. Laying aside, as much as such a man
could lay aside, his controversial nature in these, he deals with the
faults, the weaknesses, the trials, the wrongs, the foolishnesses of his
countrymen, and causes the different classes of men to stand and live
before ua
' T. Coraer, CoUect, Ang. Poet,, pt iv. p. 540.
* See Machyn't Diary, Camd. See. pp. 269, 278, 295, 311.
' HiB Epitaph la given in Bibdin's Herbert^s Ametf iv. 826, note —
** Here lieth the body of Robert Crowley Clerk, yicar of this Pariah, who
departed this Life the 18th dale of June Anno Bni. 1588.*'
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INTRODUCTION. xiii
Taking these tracts in the order in which they stand in this
Yolmne we have —
(1.) One and Thyrtie Epigrammes, wherein are hryefly touched
80 many Abuses thai maye and ought to be put away. 1560.
These Epigrams were thought to be lost. Even the indefiEitigable
W. Carew Hazlitt did not know of a copy, and they were chiefly re-
membered from fifteen quoted by Strype.* But Mr FumiYall was
fortunate enough to discover a copy in the Cambridge University
Library.^ This is the only copy which is known to be in existence.
Why " one and thirty " it is difi&cult to say, as there are " three
and thirty" in addition to "The Boke to the Eeader." First the
Abbeys come under notice, and the writer could not fail to see what
an opportunity had been lost for restoring them to their original
purposes as fountains of learning and of relief to the poor and needy.
We all know how Henry laid his iron grasp on the property of the
Beligious £[ouses, and how he was encouraged in his evil designs by
the crowd of sycophants who hoped, and not in vain, that some of
the crumbs which fell from him might drop into their laps. The
simple people, encouraged with the prospect of seeing better days,
acquiesced in the spoliation, and saw, when too late, how they had
been deprived of their birthright without the poor consolation of the
" mess of pottage " which is usually the reward of men who barter
away that which their fathers have painfully gained.' The poor ex-
pected to profit by the suppression of the Abbeys, but how their
hopes were dashed has been already pointed out.^
The alleys of two kinds, the bowling alleys and the alleys in
which the hordes of miserable wretches, driven from their homes in
* JEco. Mem, it pt 2, p. 465—472. The fifteen quoted by Strype are those
oommencing on pages 7, 8, 9, 12, 13, 14, 17, 20, 27, 33, 43, 46, 47, 48, and 49.
* The proofs have been read with the origmal by Mr I>. Hall of Cam-
bridge.
> For valuable information on the purposes of endowments the reader is
referred to Mr Toulmin Smith's The Parith, 2nd ed. 1867, pp. 28, 30, 96, 697
— 604. For directing my attention to this work, and for the loan of a copy,
as well as for other valuable aid, I have to tender my best thanks to Miss
Lacy Toulmin Smith.
* See A Supplication of the Poore Commons in "Four Supplications," ed.
FumiyaU and Cowper, pp. 79, 80 ; Weatminster Beview, No. Ixxvii, January,
1871, p. 101 ; and the Complaint of Roderyek 3fors, to be edited for this
Series.
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Xiv INTRODUCTION.
the country to beg their daily bread in London, sheltered themselves
at night, present a picture of London life not yet extinct Then it
must have been horrible. It is curious to notice how long it takes
to remove what all men are willing to acknowledge abuses. The
streets of London at that time were little better, perhaps no better,
than narrow lanes, undrained, often unpaved, unlighted, and the
nightly receptacles of filth of all kinds. Now our streets are better.
We strike out a new street through the most densely populated dis-
tricts, such as Tothill Fields, Westminster, and we build a row of
magnificent houses on each side. We let in the lights but do we
care to follow with our eyes the darkness which has been made more
dark 1 Do we care to inquire what becomes of the thousands who,
thronging the district before, are now compelled to huddle more
closely than ever, inasmuch as, while their numbers are ever on the
increase, the space allowed for them is diminished 1 Until we pro-
vide homes for the poor who are to be unhoused, before we make
these gigantic improvements, we are far £rom acting up to our con-
victions and our knowledge.*
But moralizing is not our duty — ^we can see with our own eyes
the bawds, the beggars, honest and dishonest ; the swearers we can
hear, the drunkards, the liars, the gamblers, the flatterers, the fools,
the godless, the idle — ^many £rom necessity, not a few £rom choice ;
the '' inventors of strange news," the men who hold divers offices —
the " double-beneficed men," who, in our day, are not so often found
in the ranks of the clergy as they are in the ranks of the army, where
nothing seems more common than " double benefices," one civil, the
other military ; the " nice " women with their hair dyed and laid out
in " tussocks as big as a ball ; " the vain writers, the vain talkers, and
vain hearers, how they all stand forth in our own day, more refined,
changed in dress, changed in manners, but how like ! Are we much
better than those whom Crowley sketched upwards of three hundred
years ago 1 Let the reader read and judge.'
(2.) The Voyce of the Last Trumpet .... caUyng al eefats of
' See DOte, p. xzi7.
* For the condition of Scotland about this time refer to Mr FumiyairB
Preface to The Minor Poem$ cf William Lattder, B. E. T. a, 1870.
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INTBODUOnON. XV
men to the rygJd path of theyr vocation^ etc., printed in 1650, is a
kind of metrical sermon containing twelve lessons addressed *' to
twelve several estates of men." "Wood* says, "The said [John]
Plough also wrote . . . The Sound of the Doleful Trumpet" — ^but
when or where it was printed " I cannot tell, for I have not seen" it.
I do not find the name of Plough in Bohn's Lowndes. The title
given by "Wood sounds very much like our "Voice of the Last
Trumpet"
The unique copy which we have used was kindly placed at the
disposal of the E. E. T. S. by Mr F. S. EUis, of 33, Bang Street,
Covent Garden, in whose possession it was, but it has since been
purchased for the British Museum. The edges have been cut and
many of the references to texts of Holy Writ destroyed. These I
have supplied as nearly as I could, denoting letters and numerals so
supplied by placing them in brackets. Sometimes the reader may
doubt the accuracy of my references, and I shall not be surprised, for
I am by no means convinced that I have given those which were
lost The vagueness of some of them, and the fact that they were
taken firom an early version of the Bible, rendered the task by no
means an easy one.
In the " Book to the Eeader " Crowley confesses that though he
barks at the faults of men, he is unwilling to bite if he can accom-
plish any good by barking. The aim of the Sermon is to inculcate
a spirit of obedience and submission in those who are under subjec-
tion, on the principle that " whatever is, is best" In the Epigram
on Beggars (p. 14) he would make the lazy work, and he exposes some
of their tricks, but here he seems only to deal with those who were
beggars by compulsion. There is something of the ludicrous in the
tone he assumes towards these poor creatures, but there is no reason
to think he was " chafi&ng " them : —
" Thus leave I thee in thy calling.
Exhorting thee therein to stand ;
And doubtless at thy last ending
Thou shalt be crowned at God's hand." — (p. 59.)
The same spirit pervades the Servant's Lesson (p. 59) and the
» Athena Oxon^ fo!. 126.
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XYl INTBODUOnON.
Teoman's (p. 63). They are to bear all, to do all, and to possess
their souls in patience, looking for no change in this world, unless
one for the worse 1 The servant who is '^sturdy and does his
service with grudging" is promised scourging, drudgery, slavery, and,
if he runs away, a worse master than the one he has left. Crowley's
advice is excellent, but in the then condition of things '^ flesh and
blood,** it is to be feared, often rebelled against it.
The yeoman is to " plow, plant, and sow ;*' to beware of even
the wish to rise ; to be charitable and contented. If he dared to
hoard up riches, God's wrath was threatened. Hardest of all, if his
landlord raised his rent (and how universal the practice !) he was
eiijoined to pay it, and to pray for his oppressor ! The doctrine of
absolute submission is taught in all its ugly deformiiy, with the ad-
dition of the divine right of kings.
The unlearned priest (p. 70) is severely handled for his ignorance,
his immorality, and his false doctrine. The wide-spread hope that
the Mass would be restored is referred to—
*' Put not the ignorant in hope.
That they shfJl see all up again
That hath been brought in by the Pope,
And all the preachers put to pain."
Yet three short years saw ''all up again," and the preachers not only
put to pain, but Crowley himself fleeing for his life, and '' putting
the sea between " him and his Queen. But there is one gem of
advice, applicable not merely to the unlearned priests of Crowley's
time, but to learned and unlearned of all times —
^ Be ever doing what thou can.
Teaching or learning some good thing.
And then, like a good Christian,
Thou dost walk forth in thy calling."
The Scholar's Lesson is interesting as giving a glimpse of that
muscular education which, as a nation, we are only now beginning to
learn afresh. The scholar was to '' recreate his mind " by fishing,
fowling, hunting, hawking ; while trials of strength, skill, speed —
still to recreate the mind — ^were to be made in shooting, bowling,
casting the bar, tennis, tossing the ball, and running base like men
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INTRODUCTION. xvii
of war* (p. 73). The whole lesson contains good advice and is quite
worthy of its author.
Learned men, it appears, were not faultless. It is implied that
they lived dissolutely and needed amendment of life as much as
others. They seem to have had failings in the matters of dress,
usury, and simony. This Learned Man's Lesson applies to clergy
and laity alike.
The physician is severely dealt with. Covetous of gain and
ignorant, he neglected the poor for the sake of the rich. A quarter
of a century later, in Netoes oui of Powles Ckurchyarde, there was
ground for similar charges. In the Newes the physicians are ranked
next to the lawyers, and
" Vnguentum Aureum^ or suchlyke,"*
was required to make them hasten to see their patients. They gained
money, but no man knew how they spent it, and no man heard of
any good deeds that they did. The Lawyer here follows the physician
— generally where any ill was to be said, the lawyer took the lion's
share, or, at all events, an equal share with the clergy. Crowley in
this lesson taxes them with an insatiable greed, with bawling Uke
beasts, and warns them to assist the poor as well as the rich, to fear
no man's power, to do justice to all men, to show no favour. The
old charges of bribery are brought against them in the Netoes out of
Pcnoles^ and in the Timeif Whistle* but in these two works we get
a redeeming feature : all are not corrupt : —
" I know, friend Bertiilph, some there be
Whose hands regard no meed.
Whose hearts dye no deceit at all,
From whom no harms proceed.
' Henry VIII., it is said, after his accession to the throne retained the
casting of the bar among his favourite amusementA. At the commencement
of the seventeenth century such athletic games were by no means ** beseem-
ing of nobility."
Base, or Prisoners* Bars, a game, success in which depended upon the
agility and skill in running. The game is still known in Kent under the name
of Prisoners' Base. In the reign of Edward IIL it was prohibited to be playe<l
in the avenues of Westminster Palace. A game exceedingly popular amoug
the young men of this part of Kent, and known as ** Ck>al Running," seems
to be a modification of the ancient game of Base. For further information,
see Strutt*8 Sports and Pastiniei,
» ^rewes out of Ponies, &c., Sat 3 (1676). • Sat 2. * p. 42.
•ift CROWLET. h
u
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xvm UffTRODUCTioir.
And sure I am when cause of troth
Before such men is tried,
With simple troth they justice yield
And justly do decide."*
And the Time^ Whistle:
" And you, wAtch should true equity dispense,
Yet bear a gold-corropted conscience,
Looke for some plague vpon yowr heads to light.
That suffer rich wrong to oppresse poore right.
All lawyers I cannot heerof accuse.
For some there are that doe a conscience vse
In their profession. This ot^r land containes
Some in whose heart devine Astrsea raignes.
To these, whose vertue keeps our land in peace,
I wish all good, all happines encrease.
Go forward then, and with impartiall hands
Hold iustice ballance in faire Albians lands." ^
The Merchant, the Gentleman, and the Magistrate come next in
order, the shortcomings of each being pointed out, and the results of
their wrong-doing laid before us.
The Woman's Lesson comes last It is the old, old story — they
would talk, dress, dye their hair, paint their faces ; they ought to be
modest, obedient, industrious, and to see that their children were
well brought up, and their servants cared for.
(3.) Pleasure and Payize, etc., is dedicated to Lady Dame
Elizabeth Fane, wife of Sir Ealph Fane, Knight,^ and from this
dedication we learn that Crowley's object in writing this was to
cause men " to stay at the least way, and not proceed any further in
the inventing of new ways to oppress the poor of this realm, whose
oppression doth already cry unto the Lord for vengeance" (p. 108).
My attention was drawn to this ** excessively rare metrical tract"
by the mention of it in the Collectanea Anglo-Poetica of Mr Corser,
who was in possession of a copy. Our reprint is taken from a copy
' Ifewes out of Porvles, ko^ Sat. 2.
' p. 60. For more on lawyers and bribeiy see my Preface to England in
the Reign of Henry VIIL^ pp. oxv.— cxviii.
' A & Balph Fane, knight banneret, is mentioned in the Patent Rolls of
Edward YL Crowley was the first Englishman who versified the whole
Psalter. In this work he may have been assisted by Lady Elizabeth Fane,
for in Dibdin's Typ, Ant. iv. 831 n., mention is made of the Lady Elizabeth
Fane's 21 Piahnt and 102 Proyerbs. See note, p. zzyiii.
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INTRODUCTION. xix
in the Bodleian Library.' It has been found more convenient to
print two lines in one tban to follow the original, which runs —
"When Christ shall come
to iuge Ys all,
His Fathers frendis
then will he calL"
This alteration of the lines and the revision of the punctuation and
the use of capitals are the only liberties which have been taken with
the Bodleian copy. And here it may be remarked that, as far as
punctuation and the use of capitals are concerned, an endeavour has
been made to conform to modem use in the whole of these tracts.^
There is no necessity to enter into any detailed account of sub-
jects dealt with in this tract. The reader who cares to know, and
once begins to read it, will not lay it down until he has finished the
task.
(4.) The Way to Wealth, toherein is plainly taught a most pre-
sent Remedy for Sedieion,^ is the most important of Crowley's works,
inasmuch as it enters more deeply into the causes which led to the
disturbances in Edward's days, and the means by which the con-
dition of the poor might be ameliorated — ^it " holds the candle " to
the men who had the power and the will to root up " the stinking
weed of Sedition," which was rapidly spreading its poisonous in-
fluences over the land.
It is needless here to go over the history of the country during
the twenty years which preceded the appearance of the Way to
Wealth (1530 — 1650). The suppression of the abbeys, the casting
loose upon the countiy— often homeless and almost always Mendless
— ^the men and women who by their education and living were un-
fitted to cope with the outer world and earn their daily bread ; the
grievous disappointment of the many who hoped for some other and
better relief than they had obtained from the monks; the cruel
spirit of oppression which took possession of the men who reaped
* Mr 0. Parker read the proofe with the original.
* This modernizing of the punctuation and the making the use of capital
letters uniform are the only things to be desired in Kr Arbor's most valuable
Reprints.
* From the Bodleian copy. The proofs were read with the original by Mr
G. Parker.
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ZX INTBODUOnON.
the adyantage of the change from the old oider of things ; — all these
may be seen bj a reference to books which are in the hands of the
readers of these " Texts," and Mr Fumivall's Ballads from Manu-
scripts.^ Still those who have read so far will do well to read with
increased care this passionate appeal of the old Puritan, who stands
up and boldly rebukes the wrong-doer ; whether he be the king on
his throne, or the beggar dying by the wayside of hunger, and disease,
and neglect. The feurmers, the graziers, the butchers, the lawyers,
the merchants, the gentlemen, the knights, the lords — all who lived
as " cormorants and guUs," by the plunder and oppression of the
poor and needy — are here called to account, and have their misdeeds
placed before them, and the charges which were commonly made
against them by the suffering poor proclaimed in powerful language.
That Crowley pitied these men, and longed to improve their con-
dition is beyond doubt. But he could see and had the courage to
' ''It has been already shown that an essential and principal part of
the first bestowal and purpose of those endowments which have now become
entirely diverted to ecclesiastical purposes, or engrossed by lay impropriators,
was the relief of the poor. The task of that relief was thus made a local one ;
and it was committed in each place to those who had the two counter checks
continually present, of self-interest not to promote or yield to extravagance,
and of the continual liability to be presented, by those not then < excused,'
for unfaithfulness, if they neglected what true need required.
" Under cover of the * Reformation,' Henry Vni. got to himself a vast
proportion of what was thus expressly given in trust for the poor. He got it
under false pretences [quotes Coke, 4th Inst p. 44]. He gave it to his favourites,
in breach of honour, honesty, and his pledged faith. This monstrous pillage
of the poor, and gross fraud upon the nation, produced an immediate effect
The real and deserving poor, robbed of what was thus from of old set apart to
meet their true needs, were flung upon society. Vagrancy had thus every-
where a colourable excuse given to it, and soon largely increased. Instead of
the true remedy being applied, and a part of whatMd been wrongfully mis-
appropriated being restored, a new burthen was cast upon the country for the
support of the poor as a class. Thenceforth 'pauperism* became a caste in
England.
'* It is not surprising that, xmder the anomalous state of things thus arising,
anomalies were created in the endeavour to meet it Acts distinguished by
their attempts to keep down the natural fruits of such wrong-doing by force,
terror, and barbarity, were passed, altered, and repealed. It was attempted
— ^however paradoxical it may sound — ^to enforce voluntary alms. Almost the
only provision that can be said to be marked by wisdom, is one found in an
Act of 27 Henry Yin. cap. 25, which forbad the giving of alms iu money, ex-
cept to the common fund, or ' Stock,' of the parish or other place. In the
same Act is found the first suggestion as to Overseers," kc^ ko, — The Parithy
by Toulmin Smith, 2nd edition, p. 144, 145.
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INTRODUCTION. xxi
declare that, though oppressed and trodden underfoot, they were
not firee from blame, and he endeavours to soothe their rebelliou?
spirits by reasoning with them and arguing with them, and showing
them that their open resistance to authority only put a whip into the
hands of the rich who sought excuses for their evil deeds.
ITot only were the poor commons pilled and polled by the rich
laity, but, worst of all, the reformed clergy, the bishops, deans, arch-
deacons, canons, parsons, and vicars were intent upon grasping all
the wealth within their reach. They ate the fat and decked them-
selves with the wool, but the simple sheep were left untended and
imfed in the wilderness. The sorrowful and sad were left uncom-
forted, the sick unhealed, the broken not bound up, the wanderers
unrestored. Churchmen were busy, but it was in obtaining lands
for their heirs and fine-fingered ladies, who were clothed in "fine
frocks and French hoods," but were naked " of al pointes of honest
housewifery." Things were bad enough before the Reformation, and
it is no consolation to say so, but surely they must have appeared
worse after it, when men had the Bible in their own hands, and
were unable to lay all the odium at the door of " the Pope and his
shavelings." Eeligion and the Bible were not to blame for this state
of things. Men by a violent effort had shaken off the yoke, and,
being free, were ignorant how to use their freedom to the common
advantage, and so they used it in oppression and wrong. It had
been so before, and it has been so since. The oppressed set free is
apt to become the oppressor.
Crowley taxes the curates with having "been the stirrers-up of
the simple people in the late tumults," a not unlikely charge to be
brought against a body of men who by their virtues and learning
had not yet won the esteem of their countrymen. Nor was it un-
likely that they did so. The Church, wisely or unwisely, has often
had the courage to enter its protest against the oppressions of the
mighty, but in this case caution is necessary in accepting the charge
as true. Such abject submission as Crowley taught, has, luckily for
us, not been common among our religious teachers; if it had our
bondage might have been worse than Egyptian.
The whole is a masterly discourse, and will be read with much
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JCXli INTRODUCTION.
interest as a sketch made by an eye-witness of the condition of
things described in it
(5.) An In/ormadon and PeHcion agaynst the oppreasoura of the
pore Commom of this Realme is a Petition to the Parliament of
Edward VL Of the many subjects which will have to be discussed,
Crowley can see none demanding speedier attention than the oppres-
sions under which the " pore commones" groaned, clergy and laity
uniting to inflict the most cruel wrongs. Beligious matters too de-
manded redress, because, while the people were ignorant and super-
stitious, the clergy were more apt to play the butcher than the shep-
herd. They abused the rites and sacraments of the Church, using
them as matters of merchandise, the clergy of London setting the
example.
The possessioners, leasemongers, and landlords, ^'making the
uttermost penny of all their grounds," exacting unreasonable lines,
and racking their rents, receive scant mercy at Crowley's hands. It
was a time for plain speaking even in the churches, as the following
extract from "The Prayer for Landlords," in one of Edward's
Lituigies, will show : —
"We heartily pray Thee that they (who possess the grounds,
pastures, and dwelling-places of the earth) may not rack and stretch
out the rents of their houses and lands, nor yet take unreasonable
fines and incomes after the maimer of covetous worldlings, but so let
them out to others that the inhabitants thereof may both be able to
pay the rents and also honestly to live, to nourish their families, and
to relieve the poor. . . . Give them grace also that they may be
content with that that is sufficient, and not join house to house nor
couple land to land to the impoverishment of other, but so behave
themselves in letting out their tenements, lands, and pastures, that
afber this life they may be received into everlasting dwelling-places."
The mischiefis which flowed out of "this more than Turkish
tyranny " are graphically described. The honest householders re-
duced to the condition of menials ; the honest matrons to the " needy
rock and cards ; " the men children of good hope, driven to handy-
crafts and day labour ; the chaste virgins, to marry perpetual poverty,
the immodest to Bankside, the stubborn, after a life of crime and
misery, to the gallows ; the universal destruction which " chances to
this noble realm ! "
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iNTRODncnoN. xxiii
In conclusion, I wish to express my thankfulness that it has
fallen to my lot to prepare these Eeformation Tracts for the press,
however unworthily I may have performed my task. Often dis-
agreeing with the writers, often doubting the truthfulness of the
charges brought by foes against foes, I have learnt to receive alike
with caution the glowing accounts given by some of the condition of
the people, and the crimes and neglect laid at the door of the
vanquished by the successful Robbery and recrimination were all
too common. The State plundered the Church, taxing it with every
conceivable crime ; the rich plundered the poor, charging them with
harbourmg seditious designs; the Puritan taxed the papist with
idleness, ignorance, and immorality, and when he had gained his
churches and his tithes, proceeded to open the doors to " seven other
spirits," each of which was worse than the one driven out ; and the
poor man, plundered by all, and suffering £rom the divisions and
quarrels of the classes above him, endured in his own body all the
calamities which could befall a man. The times are times we should
study, not envy ; and if now and again we feel a tingle of shame in
our cheeks at what our Protestant forefathers were guilty of in their
gigantic work, we may ask ourselves whether, if the task fell to our
lot, with all our intelligence and all our enlightenment and aU our
science, we should have been likely to do it better. They did what
they could — imperfectly, with motives and by means which will not
always bear examination. Let us be thankful, and do the part which
remains to us.
J. M. COWPBR,
Davington HUl, Faversham, 1871.
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XXXY
NOTES.
Sunday drinJcing^ &o., page' 9. " What should I tell men in manye
words, that which al men see & feele in continual Sl lamentable experi-
ence. Go to alehouses on the Saboth dates, there is as well sold all
kinde of loosenesse as vitayles. Go to Greenes, there is myrth that
would wounde a Christian mans heart with heauinesse. Goe to Fayres,
there is a shewe and traffike, as well of all lewdnesse, as of wares. Tea,
goe to all other places, both in City and countrey, and what shall yon
see, but so many euils that prouoke Gk>d, to the powryng forth of most
fearefull iudgements, the Theaters, Parish garden, Tauemes, streetes,
fieldesy all full and prophanely occupied, and this chiefly on the Saboth
day." — The VnhwfvU PractUea Of Prelates Agoinsi Godly Ministers^
&c., sig. B. 3y back, ab. 1584. There is a copy of this small work in
the Canterbury Cathedral Library, Shelf Mk. Z. 9. 28.
Homee qf the Poor^ pp. xiv., 10. The following " cuttings" from the
Standard of April 6 and 7, 1871, are worth preserving. It is only fair
to add that " official explanations proved " that the man had no griev-
ance whatever !
"GUILDHALL.
"Attempted Suicide through the Stringent City Police Re-
gulations. — Mary Ann Folkard, the wife of one of the City police-con-
stables, was charged before Sir Thomas Gabriel with attempting to
commit suicide by endeavouring to throw herself from PauFs Wharf into
the river.'
" Bir Alfred Oxley said he lived at 49, Gloucester-street, St John's-
road, Hoxton, and about hali^past one o'clock the previous day he saw
the prisoner on Paul's Wharf trying to get away from her daughter so
that she might throw herself into the river. He assisted in stopping
her, and gave her into custody. At the station she said that she was
not drunk, she knew what she was about, and that it was her intention
to commit the act.
" Sir Thomas Gabriel asked her why she did it.
" The Prisoner (a very respectable-looking woman) said she would
not have done it if she had had a home to go to.
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NOTES. XXY
'* Folkard, the hnsband of the prisoner, was called forward, and. In
reply to Sir Thomas Gabriel, said that his wife was a most sober, steady
industrioas woman, and had never made any attempt on her life before.
The reason she had done so now was, because they could not find a
home to go to. By the City police regulations they were bound to live
within the City boundary, and in consequence of the many poor houses
that had been pulled down for railways and improvements they were
not able to find a place to live in. He first took a place that was not
fit for a dog to live in, until he got a house, and he stayed in that until
the roof was taken off and the dust from the ceiling fell on their heads
and compelled them to leave. The only place he could find was a large
warehouse, where he and his family were permitted to live, and it was
that, he believed, that had turned his wife*s brain. To his knowledge
four other constables were in the same condition as himself.
^ Sir Thomas Gabriel said it was a very foolish thing of her to do^
because if she had no lodging to-day she might have one to-morrow.
" Folkard said that was their difficulty ; they could not get lodgings
in the City.
" Sir Thomas Gabriel said — Then why not live out of it ?
^ Folkard replied that the police regulations would not let them live
out of it
^ Sir Thomas Gabriel asked if he had made any representation of
that to the Commissioner of Police.
" Mr Martin, the chief clerk, said they had not, for the policemen
were afraid to make any representation.
'* Sir Thomas Gabriel said he thought there ought to be some repre-
sentation made to the police authorities, and he should see to it. Could
they not live in those model lodging-houses ?
'* Mr Martin thought they were all outside the City, and appealed to
Inspector Foulger on that point.
" Inspector Foulger said they were.
^ Sir Thomas Gabriel said — But surely some accommodation should
be got for these men. He asked Inspector Foulger what objection there
could be to the men living, for instance, in the model lodging-houses in
the Farringdon-road ?
" Inspector Foulger said they were outside the City, and the regula-
tions of the force did not permit them to live outside the City.
" Sir Thomas Gabriel asked whether they had not accommodation
for the men within the City.
" Inspector Foulger replied that the number of houses that had been
pulled down had rendered it very difficult for the officers to find accom-
modation for themselves, their wives, and families.
" Sir Thomas Gabriel said it was a pity they were not allowed to
live out of the City.
'^ Inspector Foulger said that all round the City boundary there was
ample accommodation for the men if they were permitted to avail them-
selves of it, and in many instances they would be able to live nearer to
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XXVi NOTES.
their duty tlian they were at present For instance, a man living near
Temple Bar might have to be on duty on Tower-hill, and, if permitted,
might live just outside the boundary, within a few minutes' walk of his
duty.
" Sir Thomas Gabriel asked Folkard if he would take his wife home
and take care of her.
" Folkard said he would take her home, but as he had his duty to
perform he could not take more care of her thau he had done. She was
a very g^od wife and mother.
" Sir Thomas Gabriel asked her if she would promise not to attempt
to destroy herself again.
" The Prisoner said she woujd not if she had a home to go to.
** Sir Thomas Gabriel said he could not let her go while she was in
that state of mind, and appealed to Inspector Foulger as to whether a
home could not be got for her.
" Inspector Foulger said that plenty could be got for her outside the
City, but they were not permitted to take them on account of the police
regulations.
<* Sir Thomas Gabriel said he should remand the prisoner, and in
the mean time communicate with Colonel Fraser, to see what could be
done, in order to allow the police proper accommodation.
'* The Prisoner was then remanded."
^ As strange a story perhaps as was ever related in that great rival
to works of melodramatic fiction, a police court, was narrated on Wed-
nesday at Guildhall. The wife of a City police constable was charged
before Alderman Sir Thomas Gabriel with attempting to commit suicide
by flinging herself into the river from Paul's Wharf ; and it was with
difficulty that she had been rescued. When asked her motive for the
desperate act, she replied that she would not have tried to kill herself if
she had possessed a home to go to. Her husband told the Alderman
that she was a sober, steady, and industrious woman, and had never
before attempted suicide ; but she had been reduced to despair through
the want of a home. By the City police regulations the constables are
bound to teside within the civic bonndariesi, and, according to the
prisoner's husband, so many houses of the poorer class have been pulled
down for railway and street improvements that the married policemen
were quite unable to find such tenements as they could afford to rent
This man had first found a place ' not fit for a dog ; * next he got into
a house and stayed there until the roof was taken off and the hovel
filled with dust and cinders from the railway ; and then he and his
fkmily took shelter in a deserted warehouse. There were four other
constables, he said, in a similarly homeless condition. * Why not live
out of the City ? ' asked logical Sir Thomas Gabriel. * Because the
police regulations will not allow as to do so,' replied the equally logical
constable; and his statement seems to have been confinned by Mr
Martin, the chief clerk, who added that the constables were afraid to
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NOTES. xxvii
make any representations of their grievances to the Commissioner of the
City PoHce. There were model lodging-houses in plenty available as
residences for policemen and their families ; but they were beyond the
City boundaries. Inspector Foulger, a very well-known and deserving
officer of the City Police, spoke even more strongly as to the sad plight
of the homeless constables. The Alderman asked the woman if she
would promise not to attempt to kill herself again, but she only replied
conditionally, * that she would not do so again if she had a home to go
to.' At last, as it seemed, fairly puzzled, Sir Thomas remanded the
prisoner, saying that in the mean time he would communicate with
Colonel Fraser to see what could be done in order to allow the police
proper accommodation. Until we hear what Colonel Fraser has said to
Sir Thomas Gabriel, and how this wonderful Qordian knot of Blue Tape
is to be cut or unravelled, it would be difficult to fix upon the right
moral of this truly strange tale."
Porta Garden^ p. 17. The place where the bears were kept and
baited. It was so named because Robert de Paris had a house and
garden there in the time of Bich. II., who ordered the butchers to pur-
chase the garden that their refuse might be placed there. Paris Garden
seems to have been first used for bear baiting in the time of Henry
VUI. In 1583 a fearful accident happened there on a Sunday, when
the stage fell, killing and wounding great numbers. A detailed account
of this accident is given in the Anaiomie of Abuser (p. 211) and several
contemporary writers. See Halliweirs Arch, Diet., Collier^s Annah of
the Stage, and the Diary of Dr Dee,
Swearing, pp. 18, 19. "They (the English) are also inconstant,
arrogant, vain-glorious, hanghty-minded, and above all things inclined
to swearing, insomuch as if they speak but three or four words, yet
must they needs be interlaced with a bloody oath or two." — Anaiomie
of Abuses, 1836, p. 147. For a later view of this detestable habit see
Times* Whistle, p. 24.
Wool, Tin, and Lead wrought within the realm, p. 38. For much in-
formation on imports and exports and suggestions for improving trade,
and through it the condition of the people, see England in the Reign of
Heanry VIII,
Painting Faces, p. 44. " The women of Ailgna (many of them) use
to colour their faces with certain oils, liquors, unguents, and waters
made to that end, whereby they think their beauty is greatly decored."
—AnaUmie of Abuses, 1836, p. 65. See also The Times' Whistle, pp.
24,34.
Dress, pp. 44, 45. In the " Epistle Dedicatorie " to the Anaiomie
of Abuses, the evils of the author's days are thus briefly touched upon :
" For as your Lordship knoweth, reformation of manners and amend-
ment of life was never more needful ; for was pride (the chiefest argu-
ment of this book) ever so ripe ? Do not both men and women (for the
most part) every one in general, go attired in silks, velvets, damasks,
satins, and what not? Which are attire only for the nobility and
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XXVIU N0TB8.
gentry, and not for the other at any hand. Are Dot unlawful games,
plays, interludes, and the like, everywhere frequented ? Is not whore-
dom, coYetousness, usury, and the like, daily practised without all
punishment of law or execution of justice?" p. xi.
In the Anatomie, p. 17, it is said, ** Now there is such a confuse
mingle mangle of apparel in Ailgna (Anglia), and such preposterous
excess thereof as every one is permitted to flaunt it out in what apparel
he lusteth himself, or can get by any kind of means. So that it is very
hard to know who is noble, who is worshipful, who is a gentleman, who
is not** See also Four SuffpUcationSf and JEngland in the Beign of Henry
VIIL, pp. clxxiv., 89, 90.
Itent-raiserSy pp. xx^ 46,
'* The landlord is a thief that racks his rents
And mounts the price of rotten tenements,
Almost unto a damned double rate.
And such a tliief as that* myself had late."
Taylor's Works, folio, 280, and note.
Lawyers, p. 82 ; Judges, p. 84. Consult The Utopia, Ballads from
MSS, England in the Reign of Henry VIII., Latimer's Sermons, Neioes
out of Powles Churchy arde, Ac, on these topics.
Lady Elizabeth Fane, pp. xvL, 107. Lady Elizabeth Fane's Psalms
and Proverbs were printed and published by Bobert Crowley. Some-
times the name appears as Vane. She has been supposed to be the wife
of the Sir Ralph Vane who was hung ia 1551-2 as one of the principal
adherents of the Duke of Somerset She died * at Holbume ' and was
buried at St Andrew's, Holbom, on the 11th June 1568. For letters ad-
dressed to her by John Bradford, see Foxe, edit. 1631, iii. pp. 331, 332,
339. See also Narratives of the Reformation, Camb. Soc, 1859, pp. 93,
94, 346. For further references consult the General Index to the
Parker Society's Publications.
Poor in London, p. 116. "There is a certain city in Ailgna' called
MunidnoP where as the poor lie in the streets upon pallets of straw, and
well if they have that too, or else in the mire and dirt as commonly it
is seen, having neither house to put in their heads, covering to keep
them from cold, nor yet to hide their shame withal, penny to buy them
sustenance, nor any thing else, but are suffered to die in the streets like
dogs or beasts, without any mercy or compassion showed to them at
all** — Anatomie of Abuses, 1836, p. 50. Three hundred years have not
remedied matters. The following are from the Standard of June 10 and
June 28, 1871 :—
« BOW-STREET.
" LiFB IN London. — James Liniott, a ragged, shoeless young urchin
of about 13, with long matted hair, and with hands and features almost
' " One Uiat eight years since bought many honace where I and many poor
men dwelt, and presently raised our rents from three poimds to five pounds." —
Taylor, lb. • Anglia. * Londinium.
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NOTES. xxix
untraceable througli the dirt by which they were begrimed, was broaght
before Mr Vaughan, charged with being found in Somerset-street, Strand,
with a box of flowers in his possession supposed to be stolen.
^ Police-constable Sergeant, £ division, stopped the boy at twelve
o'clock at night He said a chap gave him the box to take to a coffee-
house in Hart-street, but he was walking in the opposite direction.
" It was proved that the box contained cut flowers worth 2L 2«.,
and had been stolen from a van belonging to Mr Reeve, florist, Acton.
" Mr Vaughan, to prisoner. — Where do you live ?
" Prisoner. — ^I don't live nowheres.
" Have you no friends in London ? — ^No ; I ain't got no friends.
^ But where do you sleep at nights ? — Under the show-board agin
the Lyceum Theatre.
" Mr Vaughan. — What does he say ?
" Gaoler. — He says he sleeps under the large posting board in front
of the Lyceum Theatre.
" Mr Vaughan. — Do you mean by that you sleep there every night ?
** Prisoner. — ^No, I don't sleep there every night Sometimes I gits
under other boards.
" But have you no home— no father or mother ? — I has a father and
mother, but they won't let me go home. When I goes home they turns
me out agin. Father says he won't have me there.
" Why does he refuse to have you there ? — 'Cause I stopped out
two or three nights, and then he wouldn't never take me back agin.
" Where does he live ? — Over a boot-shop in Red Lion-street I
don't know the number.
" What is your father ? Where does he work ? — ^In Common Garden
Market
" Gaoler. — ^He is a porter in the market, your worship.
^ The prisoner was then remanded for a week."
"MANSION HOUSE.
^"^ John Stevens^ a boy in rags, eleven years of age, was charged
under the Industrial Schools Act with having been found wandering,
not having any home or settled place of abode or proper guardianship,
or visible means of subsistence.
" The case was originally heard by Sir Robert Garden, about a week
ago, and then, as now, excited considerable interest from being the first
charge of the kind that had been preferred in the City of London since
the Elementary Education Act came into operation. The complainant and
only witness on the first occasion was Joseph Willes, who described him-
self as an industrial school officer to the London School Board. A week
ago he found the boy wandering in Lower Thames-street about midday
in a miserable plight, and asked him a few questions. The boy in reply
said his mother had sent him out to beg, and that he was not to return
home for a week ; that his parents lived in the neighbourhood of the
New Cut, Lambeth ; that his father was ' sometimes an engineer and
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XXX NOTES.
sometimes a cab driver ; * that he had never been to any schooly and
that while he had been from home he had slept at nights, with about
20 other hojs, under some tarpauling, and among empty fish-boxes in
Billingsgate-market. The witness, thinking it a case contemplated by
the Industrial Schools Act, and desiring to reclaim the boy from the
streets, to have him educated and taught a trade by which he might
gain his own living, took him to the Seething-lane Police-station, and
had him formally charged. Sir Robert Garden, before whom the boy
was first brought; commended the witness very much for the course he
had taken, and expressed a hope that many scores of poor destitute
children would be taken from the streets of the City, and educated and
taught some handicraft by which they might earn an honest livelihood,
adding that be himself had for years in his own way been a ' boy*3
beadle,' long before that expression was in use. The case was eventu-
ally adjourned to admit of the attendance of the boy's parents, Mr Oke,
the chief clerk of the Lord Mayor, doubting whether it was one which
exactly came within the meaning of the Industrial Schools Act, accord-
ing to which a child to be dealt with according to its provisions must
be without home or settled place of abode, or proper guardianship, or
visible means of subsistence. Meanwhile the boy was sent to the
union.
^ Yesterday his mother, a poor but honest-looking woman, attended,
and in answer to the Bench, said her husband was sometimes out of
work ; that she was a tailoress and worked hard to maintain the family,
of whom there were three besides the boy in question, younger than he,
and that she was willing to take him home and look after him, although,
she added, if he preferred to be sent to school, she would be thankful.
The boy himself, crying, begged that be might be allowed to go home.
" Mr Alderman Lusk said he was loth to separate parent and child,
if the mother would promise to take care of the boy and do her duty to
him.
" She gave the required undertaking, and was allowed to take her
son away, after he had received an admonition from the Bench."
The reader may also consult Mr FumivalPs Ballads from JlfSS,^ our
Four SuppHcaiionSj and my England in the Reign of Henry VI 11,^ &c.,
§ 4, p. ex.
Pat/rons, p. 118 ; Simony, pp. 118, 120. In 1585 it was said, "For
euen our plough boyes know it to be a common practise almost euery
where amongst patrons, that either they take a great summe of mony,
or mony worth, as it were a fine, with such sleighty conueiance, as if
they were iuglers, that no man shal espy them or any law preuent them,
or make some reseruation of tlie tithes and glebeland, as it were a rent,
& many times all these practises be vsed togither, whose rauenous
teeth, and also the paiment of the first fruites and tenthes, which the
charge of their lawfull family, which the papists neuer knew, and also
their tithes not paid them in so large a sise as heretofore hath bene
douCy hath brought the churchmen vnto such an ebbe, that after their
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NOTES. xxxi
death their executours doe not blesse them, except it be certaine of
them which haae sundry benefices." — A Lamentable Complaint of the
CommondUy, By Way Of SvppUcation, To The High Covrt Qf Parliament,
For A Learned Ministery. In Anno. 1685, Sig. C. A copy is in the
Canterbury Cathedral Libraiy, Shelf Mk. Z. 9. 28.
Sedition, pp. 131, 141. ** The breakefaste they had this laste somer **
refers no doubt to the slaughter inflicted upon the rebels in the West
and East of England in the summer of 1549, when half England was in
a state of rebellion. 8ee Froude^s History, v.
This present Parliament, p. 153. The Parliament here referred to
was most likely that which met in January, 1549. Its first measure was
" An Act for the Uniformity of Service," Ac. This " Informacion and
Peticion " was probably published while this Parliament was sitting,
and before the outbreak mentioned in The Way to Wealth,
The King's Visitation, p. 154. This visitation was made during
Somerset's absence in Scotland. He returned to London from this ex-
pedition on the 8th October, 1547. See Froude, ▼. 56.
Articles, p. 170. These " Articles " were the " Six Articles." See
my note to Fovr Supplications, p. 103.
Usury, p. 172. The Act legalising usury was passed, 37 H. VIII.,
c. 9, 1545. See Four Supplications, pp. 82, 84.
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P«fi3
t))srtse Ziiisrammes, inlimin are
brse&s toucfjeti 00 tnang SPbtuses, ttat
mase att^ orx^ to be put atnas.
CompUelii anil Smiirintelii iis
ISnAttt CrofDleg, lifnel^
Ipse in £Ise rentes
in H^ottume,
anno Uomini,
*
X550.
i €or. xmx.
SS^at 80 titer ge bo, lei l^e same be bont to tbifit bsl^alL
6ala. i.^
Jf j s^otilbt fihibg ta fltVLBtmn : i^an ionlbe J not
be i^e semaimi of 4)^5le*
Orig. vL
CROWLBT.
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[Leaf If hack, is a Ucmk,]
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P-f «] f The Table of the Cowtentes
of thys Boke.
Of Abbayes
Of Alehouses ...
OfAUayes
Of Abnes bouses
(p. 7)
(p. 8)
(p. 9)
(p. 11)
Of Balyarrantes
OfBaudes
Of Beggarrs
Of Berebaytyng
OfBrawlars
Of Blaspbemouse Swerars
OfColyais
Of Commocionars
Of (Tommune diounkards
Of (Tommune Lyais ...
(p. 12)
(p. 13)
(p. 14)
(p. 16)
(p. 17)
(p. 18)
(p. 20)
(p. 21)
(p. 23)
(p. 24)
Of Dyce playars
Of Double beneficed men
[E.]
Of the Excbeker
(p. 25)
(p. 27)
(p. 29)
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4 TABLE OF OONTJU7T8.
D«rf«,bMk] F.
OfFlatterara ... (p. 30)
OfFoles (p. 31)
Of Forestallars (p. 33)
a
Of Oodles men (P- 35)
L
Of Idle persons (p« 37)
Of Inuentars of straynge newes (p. 38)
L.
Of Laye men that take tythes ... ... (p. 39)
Of Leasemongars (p. 40)
M.
Of Marchaontes (P- ^1)
Of Men that haue diueis of&ces (p. 42)
N.
OfKicewynes (P- 43)
O.
Of Obstinate Papistes (p* 45)
Of Bent laysais (p- 46)
U.
Of XJayne wrytars ... (P« 47)
Of Unsaciable Purchaysars (p* 48)
OfUsura[r]8 (p. 49)
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BFI0KAM8. TO TQB READER.
The Boke to the Beader.
p«f»]
IF bokes may be bolde
to blame and leproue
The faoltes of all menne,
boeth hygbe and lowe.
As the Propbetes dyd
whom Grods Spirite did mone.
Than blame not myne Autor ;
for right well I knowe
Hys penne is liot tempered
vayne doctrine to sowe.
But as Esaye hath bydden,
80 muste he nodes crye,
And tell the Lordes people
of their iniquitie.
Kowe, if I do the worldelinges
in anye poynte offende.
In that I reprone them
for their wyckednes,
It is a plaine token
they wyll not emende.
I take all the wyse men
of the earth to wytnes .
To them ; therfore mine Antor
biddeth me confesse.
If books may
reprovo fiuUU
■stboProphoU
did, do Doi bUmo
th« Author.
JE^i. 58.
12
Ho most toll tho
pooplo of their
sius.
Iflofltondmon
16
20
it Is eloar thoy
will not amoid;
Poaf S, bzok]
24
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TO THE BBADBB.
and tinoe thej
will not, ho
aoooanUthMn
brands of h«U,
HthMnoi
wrluenfors
MwUlnot
amend.
txoepfttoWn
them th^ will go
to the devil.
bat (br sadi as
have no delight
In wiekedneei.
Deaf 4]
and tiieh as
refonn when they
hear ihelr fkolts.
Such win take
the warning in
good part.
That, sith thej be determined
Btyll in their synne to dwell.
He acconnteih them no better
than fire brandes of helL 28
Wherefore he bade me bid them
holde them contente ;
He hath not written to them
that will not emende ; 32
For to the willinge wicked
no prophete shall be sente,
Excepte it be to tell them
that, at the laste ende, 36
Thej shal be sure and certayne
wyth Satanas to wende.
For before euche swyne
no pearles maye be caste, 40
That in the filthye puddell
take all their repaste.
To suche onely, therfore,
I moste his message do, 44
As haue not their delite
in wickednes to dwell ;
But when they heare their faulty
are sorye they dyd so, 48
And louingely imbrace
suche men as do them tell ;
Reformynge euermore
their lyfe by the gospell, — 62
To these men am I sente.
And these, I truste, will take
My wamynge in good parte.
And their euill forsake. 56
lohn .viiL
He that is of God, heareth the
worde of God.
Finis.
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EPIGRAMS. OF ABBEYS.
Of Abbayes.
CUaf4»back,
IsabUnk]
A SI walked alone,
As I moMd I
/\ and mnsed on thynges
tboogfat of
At>be7ilhiid
i m That haue in my time
•Mn»
bene done by great kings,
60
I bethought me of Abbayes,
that sometyme I sawe,
Whiche are no we suppressed
all by a lawe.
hat now an
^. tappresMd.
Lorde (thought I then)
what occasion was here.
To prouide for learninge
And make pouertye chere 1
What an oppor-
tanitytoprovtde
Oo forlMmingwM
The landes and the jewels
that hereby were hadde,
Would haue fouTwi godly prechers.
h«re!
The lands would
havo maintained
good preadian.
which might well haue ladde
72
The people aright
that now go astraye,
And haae fedde the pore.
that famishe euerye daye.
7C
But, as I thus thought,
it came to my mynde,
That the people wyll not see,
but delyte to be blynde.
Wherefore they are not worthy
80 inUind^^'do
not dtMTT* Owm,
good prechars to haue.
Nor yet to be prouided for.
but styU in vayne to craue.
84
Than sayde I (0 Lorde God)
make this tyme shorte,
For theyr sake onlye, Lorde,
Jfath. 24
that be thy chosen sorte.
88
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8
ALB-H0USE8.
Wti
bOOSM fDTM-
Bnt in Mch ham-
let and town
th«y hnva bacomo
plaoM of traaU^
and are to ptaoad
that a man most
past th«m oo hla
wajtoehoreh.
Man who don't
Uka to haar their
fiialta go to the
Alahoota.
daUanqf
London,^
London is not ao
In aenrioe tima
alehooseeara
ahnt np.
Of Alehouses.
NEdes must we haue places
for vitayls to be solde,
for such as be sycke,
pore, feble, and olde.
But, Lorde, to bowe greate
abuse they bo growne !
In echo lyttle bamlet,
vyllage, and towne.
They are become places
of waste and excesse,
And herbour for such men
as lyue in idlenes.
And lyghtly in the contrey
they be placed so.
That they stande in mens waye
when they shoulde to church go.
And then such as loue not
to hear theyr fautes tolde.
By the minister that readeth
• the newe Testament and olde,
do tume into the alehouse^
and let the church go ;
Tea, and men accompted wyse
and honeste do so.
But London (God be praysed)
all men maye commende,
Whych doeth nowe this greate
enormitie emende.
For in seruice tyme
no dore standeth vp,
Where such men are wonte
to fyll can and cuppe.
^ The side-DOtes of the origiiisl are printed In
throughout
92
96
100
104
108
112
116
120
Italic
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BPI0RAM8. B0WLING-ALLET8.
Wolde God in the countrey
they woalde do the same.
Either for Gods feare,
or for worldly shame !
How hallow they the Sabotli,
that do the tyme spende
In drynkinge and idlenes
tyll the daye be at an ende 1
Kot so well as he doeth,
that goeth to the plowe.
Or pitcheth yp the sheues
from the carte to the mowe.
But he doeth make holye
the Sabothe in dede.
That heareth (xoddes worde,
and helpeth suche as nede.
Woald that th«
country would
do so.
124
Deaf 6, bade]
Tlifj who »p«nd
tlie Sabbath in
diinUnf do
128
who plow.
132
Lnke^ wiii.
Ha kaapa it beat
who doaa woiica
ofnaad.
136
Of Allayes.
TWo sortes of Allayes
in London I finde ; —
The one agaynste the lawe,
and the other againste kinde.
The firste is where bowlinge
forbidden, men vse,
Andy wastynge theyr goodes,
do their labonre refuse.
But in London (alas !)
some men are deuillishelye
Suffered to professe it,
as an arte to lyue by.
Well, I wyll saye no more,
but suche as lyue so.
And officers that suffer them,
shall togither go
> Orig. Mat
Two aorta of
allays in Lon-
don--
140
bowltng^allflysy In
whidi roan wasta
thair goods.
144
148
A dUpraue
of London,
Soma Uva by tha
gama, andpro>
Paaf7]
ftsa it aa an art.
152
Thasa and thoaa
who allow it
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10
tiONPON ALLBT&
wnigototiMir
To Satan their sire,
Iktlur SiOaii.
for of God they are not,
Who commaundeth to laboure
J&Mf.wwiii.
syxe dayes, ye wotte,
And the seuenth he commaundeth
all menne to sanctifie.
In heynge well occupied,
and not idlelye.
Allayes
The other sorte of Allayes,
agayngte
iynde.
that be agaynste kynde,
Tbtothariort
Do make my harte wepe
ofaUtytnukea
nuuiwMp.
whan they come to my mind.
In tlMm are poor
For there are pore people,
abla.
welmoste innumerable,
That are dryuen to begge,
and yet to worcke they are able,
If they might haue al thinges
prouided aright.
LlMfT.lMek]
Alas ! is not thys
a greate ouer syght 1
Too Aldemiea
Ye Aldermen and other,
thai take tlM
Tenu,
that take Allaye rente.
Why bestowe ye not the riches.
that God hath you sente
In woule or in flaxe.
whydoD'tyoa
find work for
to finde them occupied,^
UMMpooroiMa?
That nowe lye and begge
by euerye highe waye sidel
And you that be chiefe,
and haue the commune treasure,
Why can you neuer finde
a time of leasure,
To se where the treasure
wiU finde them workinge.
To the profit of the Citye,
156
160
164
168
172
176
180
184
188
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■PIGSAJta. ALMS-HOnSBS.
II
But (alas !) this my tale
is to deafe men tolde ;
Alas! I talk to
dMf iDen,(br
rich mtn*t
For the cliaritie of rich men
aharitjriaeoU.
is nowe thorowe colde.
192
And this is a Citye
Zcke the de-
in name, but, in dede,
finUionofa
atie.you
It is a packe of people
[iMfS]
that he
that seke after meede ;
196 lemed.
For Officers and al
TlMCi^isa
l»ekorpeopU
do seke their owne gaine,
all iMkinf ftin.
But for the wealth of the commons
not one taketh paine.
200
An hell with out order,
IttaahenwiUi-
OQt ordtr, wb«rt
I maye it well call,
rrtiy man is for
Where euerye man is for him selfe,
hitptrtf.
And no manne for alL
204
Of Almes Houses.
AMarchaunte, that longe tyme
hadde bene in straunge landis,
Betumed to his contrey,
whiche in Europe standes. 208
And in his retume^
hys waye laye to passe
By a Spittlehouse, no farre from
where his dwelling was. 212
He loked for this hospitall,
but none coulde he se ;
For a lordely house was builte
where the hospitall should be. 216
Good Lorde (sayd this marchaunt)
is my contrey so wealthy,
That the verye beggers houses
be builte so goi^giouslye % 220
A merchant
ratnnilng to his
eouiitiy
hadtopai
hospital.
botlnltaplacobo
found a lordljr
ClMfS^back]
**!• thaooontiy
■orich thatbag^
fan' hoQsea art
aoflne^**
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12
ALM8-HOU8K& — BAILIFFS.
Ha toon mw a
btggar, who told
him th^f w«n til
tamtdont.
RIohiiMBhad
boo^tbtpUet.
The merduuit
hadnererMen
such enidtj trta
InTork^.
PmTOI
Than, by the waye ^de,
bym chaunced to se
A pore manne that craned
of hym for cbaritie.
Whye (quod thys Marchaunt)
what meaneth thys thynge ?
Do ye begge by the waye,
and haue a honse for a kyng ?
Alas ! syr (qnod the pore man)
we are all turned oute.
And lye and dye in comers,
here and there aboute.
Men of greate riches
haue bought our dweUinge place,
And whan we craue of them,
they tume awaye their £ice.
Lorde God 1 (quod this marchaunt)
in Turkye haue I bene,
Yet emonge those heathen
none such crueltie haue I sene.
The vengeaunce of Grod
muste fall, no remedye,
Vpon these wicked men,
and that verye shortelye.
224
228
232
230
240
244
ABanfffoTtb*
Wm( Countrj, in
Mrring hit writs.
•XCOMd thOM
whobrib«lhlm.
Of Baylife Arrantes.
ABaylife there was
in tiie weste contrey.
That dyd as they do
in all quarters, men saye.
He serued with one wryte
an whole score or tweyne,
And toke in hand to excuse them,
hauinge pence for his payne.
248
252
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BPIORAM8. BAWDS.
13
And when he should wame a guest
in sessions to appeare.
He woulde surely wame them
that woulde make hym no cheare ;
And then take a bribe
to make answere for them.
But when he mette his frendes,
than woulde he saye but, hem ;
But such as had no cheare,
nor money to paye.
Were sure to trudge
to the sessiops always.
Ye must geue him some thynge,
to sows his hadlande.
Or else ye can haue
no &uoure at his hands.
Some puddyngis, or baken,
or chese for to eate,
A bushell of barley,
some malt, or some wheate ;
His hadland is good grownd,
and beareth all thynge.
Be it baken or beffe,
stockefyshe or lynge.
Thus pore men are pold
And pyld to the bare,
By such as shoulde serue them,
to kepe them from care.
HewftitQMto
_^- warn tho»« who
256 did not pay blm,
bat only said
••ahMni^tohis
Mtndi.
260
[leftf 9, bM*]
^f.. The haylefe$
^^^ hadlande.
Too most g\y
him somethintf —
268
paddings, baooB,
diMso^ barley,
inalt»whaatk
272
bM(;orfish.
276
ThoB the poor
are robbed by
tboae who shoald
280
Of Bawdes.
THe bawdes of the stues
be turned all out ;
But some think they inhabit
al England through out.
Bawdf are tamed
oat of the stewi^
284
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14
TWO SOBTS OF BBQOAB8.
firand in teTOTM^
IfoOoanwoold
IttohorrU)i«to
fUlIntoth*
Lord's bandc
In tauenis md tiplyng houses
many myght be fonnde.
If officers wonld make serch
but as thej are bounde.
Well, let them take heede,
I wyll say no more ;
Bat when Grod reuengeth,
he pnnisheth sore.
An horrible thynge
it is, for to fall
Into that Lordis hftTidi«|
that is eternal!
288
292
296
BMd compels
OOfl^ttolUTO
Imt ihtm OHM
•hoald Isboor,
[lMflO,lMek]
MbeAUChrla-
2 7%es$} 3.
If thty reAu«^
IttUiemfiut*
TlM rick ought to
bo oared fie
Of Baggers.
THe beggars, whome nede
compelleth to crane,
Onght at onr handis
some reliefe to haue ;
Bnt snch as do connterfayt,
haneynge theyr strength
To labour if they luste,
b^yng knowne at the length,
Onght to be constrayned
to worcke what they can.
And lyue on theyr laboures,
as besemeth a Christyan ;
And if they refuse
to worcke for theyr meate^
Then onght they to faste,
as not worthy to eate.
And snch as be sore,
and wyll not be healed^
Oughte not in any case
to be charishei
' Orig. I Tim.
300
304
308
312
316
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ETIOBAMS. BEOQABS' TBIOKS.
15
I heard of two b^gars
that vnder on hedge sate,
Who dyd wyth longe talke
theyr matteis debate.
They had boeth sore legges,
most lothsome to se ;
Al rawe firom the fote
weLoaost to the knee.
" My legge," quod the one,
"IthankGod, isfayre.'*
" So is myne," (quod the other)
" in a colde ayre ;
For then it loketh rawe,
and as rcdde as any bloud,
I woulde not haue it healed,
for any worldis good ;
For were it once whole,
my lyuinge were gone,
And for a sturdye begger
I shoulde be take anone.
No manne woulde pittye me,
but for my sore legge ;
Wherfore, if it were whole,
I might in vaine begge.
I shoulde be constrained
to laboure and sweate.
And perhaps sometime
wyth schouiges be beate."
« Well " (sayde the tother)
" lette vs take hede therefore.
That we let them not heale,
but kepe them styll sore."
An other thyuge I hearde
of a begger that was lame,
Muche like one of these,
if it were not the same ;
320
Qftnoe
heggan.
Twobefgannt
talking under »
h«d«e.
324
ndd ones
" eo le mlM,"
nid the other,
328 "Inaeoldalr,
for then it looka
raw.
Peafll]
332
If it wen healed
mj liTing were
gone.
336
340
and I ahonld
have to work."
344
•• Lei na be care-
fU/' eald the
other, " to keep
»em eore."
348
Another beggar
352
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16
BKAA-BAITINO.
PMfll,lwek]
btgan to woadar
whealMthoiad
btahnabaiid. -
Hebftdgmined
It. 4<L, uid tpant
1«. 6d. that daj.
Bat 1m most
drink to m ike
hb toogoo wag.
Bat ittn give to
aU. VtlMy
deodvep you wiU
have your
rtwardk
Who, syttinge by the fire,
• wyth the cuppe in his hande,
Began to wonder whan
he shonlde be a good hosbande.
" I shall neuer thriue "
(quod this begar) " I wene ;
For I gate but .xvi d. to daye,
and haue spente eyghtene.
Well, let the worlde wagge,
we muste neades haue drynke ;
Go fyll me thys quarte pot,
full to the brynke.
The tonge muste haue bastynge,
it wyU the better wagge,
To pull a Goddes penye
out of a churles bagge."
Yet cesse not to g3rue to all,
wythoute anye r^arde ;
Thoughe the beggers be wicked,
thou shalte haue thy rewarde.
356
360
364
368
372
Of Bearbaytynge.
What a folly to
kMp a dog and a
bMT
Clear 18]
to aee them light I
But they are the
Ugifeat fools who
haveUttlei
117 Hat foUye is thys,
1/ 1/ to kepe wyth daunger,
T T A greate mastyfe dogge
and a foule ouglye bearel
And to thys onelye ende,
to se them two fyght,
Wyth terrible tearynge,
a full ouglye syght.
And yet me thynke those men
be mooste foles of all.
Whose store of money
is but verye smale,
376
380
384
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EPIGRAMS. BRAWLERS.
17
And yet euorye Sondaye
they will surelye spende
One penye or two,
the bearwardes lynyng to mende.
At Paryse garden, eche Sundaye
a man shall not fsiyle
To fynde two or thre hundredes,
for the bearwardes vaile.
One halpenye a piece
they vse for to giue,
When some haue no more
in their purse, I belieue.
Well, at the laste daye,
theyr conscience wyll declare
That the pore ought to haue
all that they maye spare.
For Grod hath commaunded,
that what we maye spare
Be geuen to the pore,
that be full of care.
If you giue it, therefore,
to so a beare fyght,
Be ye sure Goddes curse
wyl vpon you lyght.
«nd yet gire to
Uiebearward
388 every Sundi^.
Parise
garden.
392
Th^ give him a
hal();)enn7, and
perhape that ia
all tliey have.
396
The poor
ought to hare
400 ^^^ ^'0 cau
•pare,
[leaf IS, back]
EccUi: 4.
(04
408
Of Brawlers.
A Brawler, that loueth
to breake the kinges peace,
And seke his owne sorowe,
his fansye to please.
Is lyke a curre dogge,
that setteth vpon
Eche mastyfe and hounde
that ho may light on.
' Eccleaiastious.
CBOWLEY. 8
A brawler ia like
acar
412
that fete upon a
416
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,18
THE FATE OF BRAWLERS.
and
his
iHtli
noir
H« te profltablt to
tht rargsoii ud
Ifheesoape
Tyboni he wiU
hangfakheU.
He getteth hjm hatered
of eueiye manne ;
And meteth with his maister
euer nowe and than.
To hurte other roenne,
he taketh greate pajne ;
He tumeth no manne
to profite or gayne ;
Except it be the surgian,
or the annore.
The baylife, the constable,
or the jayler.
This is a worthye membre
in a commune wealthe.
That to worcke other wo
will lose his owne health.
What other men will iudge,
I can not tell ;
But, if he scape Tibume,
I thinke he wyll hange in helL
420
424
428
432
436
Of Blasphemous Swerers
Th« ton of Sirsdi
nys
npHe Sonne of Syrach
JL wryteth playnelye
Of suche menne as do
a twMr«r thaU
ht AIM with
sweare blasphemouselye.
"The manne that sweareth muche
shall be fyUed," sayeth he,
" Wyth all wicked maners,
and iniquitie.
In the house of that manne
ClMflS,l»ek]
the plage shall not cease ;
He shalbe sty 11 plaged
either more or les.**
440
444
448
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EPIGRAMS. SWEARERS OATHS.
10
Christe byddeth all his
offirme and denie,
Wylh yea, yea ; nay, nay ;
affirmyng no lye. 452
" Whatsoeuer ye ad more " (saiih he)
" Cometh of iuell,
And is of the wycked
suggestion of the deuylL" 456
Bat we can not talke
wythouten othes plentye.
Some sweare by Gods nayles,
hys herte, and his bodye ; 460
And some sweaie [by] his fleshe,
his blonde, and hys fote ;
And some by hys guttes,
hys lyfe, and herte rote. 464
Some other wonlde seme
all sweryng to refrayne,
And they inaent idle othes,
such is theyr idle brayne : — 468
By cooke and by pye,
and by the goose wyng ;
By the crosse of the mouse fote,
and by saynte Chyckyn. 472
And some sweare by the Diaell,
such is theyr blyndenes ;
Not know3rng that they call
these thynges to wytnes, 476
Of their consciences, in that
they affirme or denye.
So booth sortes commit
Moste abhominable blasphemie. 480
Chiicttoldiisto
■aj JM and nay.
Bnt we ein't talk
without oatha.
Some swear bjr
God'a blood.
soma by ooek and
Claafli)
Math, r.
some by the
davll.
They all commit
blasphemy.
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20
THE CBOTDON COLLIER.
A collier at Croj*
don might have
bMD a knight,
bat 1m would not.
It would be well
It knlghta cared
DO more for ooal*
Ing than tliia
eolUerdldfor
knighUng,
[loaf U, back]
for dnee they
hare aold ooala
we have paid
more and had
Men think the
Croydon CoIHer
i« oooain to the
ooUierofheU.
Of the Colier of Croydon.
IT is sayde, that in Croydon
there dyd sometyme dwell
A Colier, that dyd
all other Coliers excelL 484
For his riches thys Colier
myght haue bene a knight ;
But in the order of knighthode
he hadde no delyght 488
Woulde God all our knightes
dyd minde colinge no more,
Than this Colier dyd knyghtyng,
as is sayde before ! ^ 492
For when none but pore Colyars
dyd wyth coles mell,
At a reasonable price,
they dyd theyr coles sell ; 496
But sence cure Knyght Colyars
haue had the fyrste sale,
We haue payed much money
and had fewe sackes to tale. 500
A lode that of late yeres
for a royall was solde,
wyll coste nowe .xvi. s.
of syluer or golde. 504
God graunt these men grace
theyr poUyng to refrajnie.
Or els bryng them backe
to theyr olde state agayne. 508
And especially the Colyar
that at Croydon doth sell ;
For men thyncke he is cosen
to the Colyar of Hell. 512
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EPiaRAM& COKHOTIONBBS.
21
Of Commotionars.
w
"Hen the bodye is vexed,
througli humors corrupted.
To restore it to helth
those humours muste be purged.
For if they remayne,
they wyll styll encrease
Euery daye, more and more,
and augment the disease ;
So that in short tyme
the body muste decayo,
Except God geue health
by some other waye.
£uen so doth it fare
by the weale publyke,
Whych chaunceth to be often
diseased and sycke,
Through the mischeuouse malice
of such men as be
Desyrouse to breake
the publyke unitie.
Eche publyke bodye
must be purged therfore,
Of these rotten humours,
as is sayed before.
Els wyll it decay,
as do the bodyes naturall.
When rotten humours haue
infected them ouer all.
But if the publyke bodye
can not be purged well,
By force of purgation,
as phisickes rules do tcU :
When bodyes be weake,
and so lowe brought,
When m hn-
moure eonrupt
ttMbody
516
520
it miMt dcoay,
except God give
524
So it b irith the
Coinmonwtftlthy
528 wliich b often
532
The public body
mast be purged
of its humours.
536
[leaf l.\ beck]
else it u ill decay.
540
ir it cannot be
pur^e<l.
544
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22
HUM0UB8 OF THE BODY.
most iM foond to
kiU th6M ha-
moan.
CUafie]
Naloral hamoor%
ttwt la, trot tab-
jecta, must 1m
obwtobod.
WhatthMO are
•troiig*'commo-
tiontrs''camiot
WlimtheyMO
that they cannot
do what thay
wishth^wU
aoon vanish.
That by purgation,
no health can be wioght : 548
Then must there be sought
sdme easyar waye,
To kyl t?ie strength of those humors c
thus doth phisicke sayc. 552
When the swerde wyl not helpe
in the common wealth,
To purge it of Commotionars
and bryng it to health : 556
Then must discrete counsell
fynde wayes to kyll
The powr of those rebelles,
and let them of theyr wylL 660
And that must be by cherishyng
the humours naturall,
And by quickenyng agayne
of the spirites vitall ; 664
Whych, in the commune wealth,
are the subiectes trew.
That do alwaye study
sedition to eschew. 568
When these men, through cherishing,
do growe and be strong.
Then can no Commotionars
continew long. 572
For as, when the strength
of ill humours b kylled,
In a naturall bodye
they be sone consumed, 576
Or made of iuell good,
as it is playne to se :
So wyll it bytyde
of such men as be, 580
In the Commune wealth,
geuen vnto sedition,
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EPIGRAMS. lONORANOK OF THB PEOPLB.
When they se they can not
finyshe theyr intention. 584
And what is their power,
but the people ignoraonte,
Whom thei do abuse
by their counselles malignaunt 1 588
When the hertes of the people
be wonne to their prince,
Than can no Commotioners
do hurte in hys prouince. 592
If this wyll not help,
than God wyll take cure,
And destroy these Commosioncrs,
we may be right sure : 596
Excepte the tyme be come
that the bodye muste dye ;
For than there canne be found
no maner remedy. COO
God graunte that our synne
haue not broughte vs so lowe,
That we be paste cure :
God onelye doeth thys knowe ; 604
And I truste to se healthe agayno,
if the finall ende
Be not nowe nere at hande ;
whyche the Lorde shoi-telye sende. 608
23
[leaf 18, back]
Thair powar Um
In th« ignonaoa
ofUi«p«oplt.
If the people «•
loyiU ■edIUous
men can do no
harm.
God grant that
webeiiotpaMt
core.
Of Commen Drunkardes.
DeaflT]
ESaye lamenteth,
and sayeth, " oute, alas !
Muche wo shall betide you,
that do youre tyme passe
In eatinge and drinckynge,
from mominge to nighte,
Isaiah lament*
Etaye .v.
612
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24
DRUNKARDS AND LIARS.
beetnw tiM Jflfin
roMitpMrly to
drink like bMstt.
IfheMirottr
drunkards b«
would BMthCJ
did nol riM
early, bat Mt up
lato.
i. Cor, x}
ClMfl7,bMk3
Panl teUt OS not
to eat or drink
with dronkards,
bat, alas! our
oorateseMsl their
parishioners in
drinking.
Til none of yoxir membres
canne do his office righte. 616
Woe be to yon," sayeth be,
" that do so earlye rise,
To fyll youp selues wyth drincke
in suche beastelye wise." 620
But if he were nowe liuyng,
and sawe this worldes state,
He wold saye this of oxir drunkards,
that sytte vp so late. C24
For fewe of oure drunckardes
do vse to rise earelye ;
But muche of the nighte
they wyll drincke lustelye. 628
Well, Sainte Paule doeth wame
all that be of puie mynde.
To auoide drunckardes company,
where so euer they do them finde. 632
. Se ye neyther eate nor drincke
wyth suche menne, sayeth he.
That be geuen to drinkinge,
what so euer they be. 636
But, alas ! manye curates,
that shoulde vs thys tell,
Do all their parishioners
in drynckyng excell. 640
Solomon sayt a
liar slajs the sooL
Sayi. i.
Of Commune liars.
Solomon the sage,
in Sapience doeth saye,
That the mouthe that lyeth
doeth the verye soule sleye.
If the murderer of bodies
be worthye to dye,
» Orig. i.
644
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EPIGRAMS. DICEHS.
25
The muiderer of soules
shoulde not escape, trowo I.
For as the soule docth
the bodye excell,
So is his treaspace greater,
that doeth the soule quell.
But lyars (alas !)
are nowe muche set by,
And thought to be menne
in a maner necessarie
To be entertayned
of eche noble manne,
Who are muche delighted
wyth lyes nowe and than.
But this delite will be sorowe,
I feare me, at the laste ;
Whan the liar, for hys liynge,
into paynes shall be caste.
648
Llanannot
pouittMd,
652
but are thooght
muhof,
[iMflS]
65G
and are thought
Decenary to
noUlemon,
660
ThU delight in
Ilea wUl not laat.
6:4
Of Dicears.
EMonge wyttye saiynges,
this precept I finde,
To auoid and fle dice (mi son)
haue euer in mynde.
For diceynge hath brought many
wealthye menne to care ;
And manye ryche heyre
it hath made full bare.
Some menne it hath sette vp,
I wyll not denye,
And brought to more worship,
than they be worthye.
God knoweth to what ende
he suffereth th}^ thing ;
Cato adviaed to
flee dioe-plajriiig,
CaU,
668
672
which haa
atripped manjr.
Ithaaaetnp
676
[leaf 18» back]
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26
OAMBBTKBS AKD THXIB EKD.
p«rha|Mtoi«-
wmrdUiemin
h«U.
Perchaunce to rewarde them
wyth hel at their endynge.
For doubtlesse those goodes
are gotten amisse,
That are gotten from him
that prodigall is ;
At die* both
Intend to gel
othnt'cood^
And especially at the djce,
where boeth do intende
To get others goods,
or else hys owne to spende.
Nowe if prodigalitye
or couetise be vyce,
He cannot but offend
that playeth at the dyce.
For be they two or mo,
thys thyng is certayne,
Prodigality tnd
oovetoosnan
reign in boUu
Prodigalytie and couetise
do in them all raygne.
Besyde the wycked othes,
and the tyme myspent,
Wherof they thincke they nede not
them selues to repent.
DeitfW]
But thys I dare saye,
Ifdldnglenot
that though dyceyng were no sin,
•infUl,
Nor the goodis mysgoten,
that men do ther at wynne ;
the oaths and
Yet the othes that they swere,
time will be the
theplayen.
and the tyme myspent.
Shall be theyr damnacion,
vnlesse they repent.
Leaue of your vayne dyceyng.
ye dycers, therefore,
For vnlesse ye repent.
God hath vengeaunce in store ;
And when ye tliynke least.
then wyl he pour it oute,
680
C84
688
692
696
700
704
708
712
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BPIQBAMS. PLURAL18T8.
And make you to stoupe,
be ye neaer so stonte.
27
Oodwillniakt
th«m stoop on-
716 l«tt]i«xrnMnU
Of Double Benificed Men.
THe kynge of that realme,
where iostice doeth reygne,
Perused olde statutis,
that in bokis lemayne.
And as he tamed the boke,
him channced to se,
That such as haue benifices
shoolde resident be ;
And haue theyr abydyng,
whyles theyr lyfe shoulde endure,
Emong them, ouer whome
God hath geuen them cure.
Then sayed he to him selfe,
" I thyncke well there is
No lawe in thys realme
worse obserued then this.
Yet can there nothynge
My flocke more decaye,
Then when hyrelynges suffer
My shepe go astraye."
Then called he his councell
And tolde them his mynde,
And wylled that they shoulde
some remedy fynde.
Whoe, wyth good aduice,
agreed on this thyng,
That visitours should be sent,
wyth the powre of the kyng,
To punyshe all such
as herein dyd offende.
720
1. etrtain Unff
looked over torn
•UtutMirhieh
Mid b«Mllc«d
men should bo
rwidtnt.
PMri»,back]
724
728
He thought no
Uir WM to UtUe
732
736
He called hie
740
and eent Tbltora
p^.. to ponleb ell that
744 ehottld disobey
UiieUw.
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28
PUNISHMENT OF ▲ PLURALIST.
PMftO]
Th«Tisiton
found only on«
priest who would
•nrrendnr nona.
Osee ,%iii.
He WIS broogtit
to the king, and
pleaded the royal
"grant ofa
plurality/'
and said if he had
right he most
keep them for hia
lifetime,
[leaf 20, back]
•* So Shalt thoa;
for tO'murrow
thy body shaU be
divided, and part
sent to each
benefice,
Vnlesse they were foande
thorowe wyllynge to amende. 748
These visitoms found many stout
priestes, but chieflye one
That hadde sondiye benifices,
but woulde surrender none. 752
Than was this stoute felowe
brought to the kynge.
Who sayde vnto hym,
** Syr, howe chaunceth this thing ? 756
Wyl ye transegresse my lawes 1
and than disobeye
Menne hauing my power )
Syr, what can you saye ? " 7C0
" H it mai like your grace," (quod he)
" loe, heare is to se,
Your seale at a graunte
of a pluralitie." 7C4
" Well," saide the kinge than,
'* I repente me of all yll ;
But tell me, maister doctoure,
wil you haue your benifices styll ? " 768
" K your grace do me rj'ghte," (quod he)
" I must haue them my life tyme."
" So shalt thou," (quod the kynge)
" for to morow by pryme, 772
God wyllynge, thy body
shalbe diuided, and sent.
To ech benifice a piece,
to make the resident. 776
Away wyth hym " (quod the kyng)
^* and let al thyngis be done.
As I haue geuen sentence,
to morow ere none. 780
For syth thou arte a stout' priest,
an example thou sholt be,
' stont in criginal.
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EPIOBAMS. TSE EXCnBQUER. BRIBES.
29
That all sioubumo priestes
may take wamyng by the."
784
thataUm^tak*
warning."
Of the Excliecker.
IN the weste parte of Europe
there was sometyme a kynge.
That had a court for receyte
of money to him belongeing.
But the ministers of that court
dyd longe, and many a daye,
Take brybes to bare vrith suche men
as should forfaytis pay.
At the laste, to the Kyng
this theyr fedshode was tolde.
By suche as about hym,
were faythfuU and bolde.
Then dyd the Kyng sende
for these ministers ill,
And layde all theyr faltes
before them in a byll.
Then were they abashed,
and had nought to saye,
But cryed for hys perdon ;
but he bade, "Awaye;
Ye haue borne wyth thcucs,
and haue robbed me,
And suffered my people
impoueryshed to be.
Ko statute coulde cause
thoffendars to emendo,
Because you bare wyth them,
when they dyd offende.
Awaye wyth them all,
laye them in pnsone.
In the WMt a
ktnff had a ooort
for the reoeipt of
money.
788
r92
The oflloen took
bribe*.
[leaf 21]
TOG
When the king
heard of It he
eentfbrthem.
800
Th^ eried for
merej.bathe
OU4 eent them awaj
808
812
to prison to await
Jadgment.
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30
FLATTEBEBS WOBSK THAN FOES.
PMftl.bMk]
Tybam tippet
Tyll we liaue determined,
what shall wyth them be done.^
What iudgment they had
I haue not hearde jet ;
But well I wot thej deserued
a Tibume typpet.
816
820
Of Flaterars.
AiUttereria
a. Ee. Hi.
IfAbntrhad
known Joftb'f
he iroold hftre
ftToldedhim.
DMftt}
Trast op«n en«-
mletifyoalike.
AFlatter3mge &ende
is woise then a foe ;
Foi a frende is betrusted,
when the other is not so.
Of an open enimie,
a man may be ware ;
When the flatteryng frend
wyl worcke men much care.
For if Abner had knowne
what was in loabs harte,
I do not doubt but he would
haue out of his waye sterte ;
Or, at the leaste, he would not
haue admitted hym so ny
As to be embraced of hym,
and on his dagger to dye.
Wherefore I aduertise
al men to be ware
Of all flatterynge fifendis,
that bring men to care.
As for open ennimies,
trust them if je wyll ;
I can not forbyd you
to admyt your owne ylL
Woulde God all men woulde
such flatterars trye,
824
828
832
836
840
844
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EPIGRAMS. CONDUCT OF FLATTERERS.
31
As hange at tbeyr elbowes,
to get some v.'hat therby. 848
But (alas !) nowe adayes,
men of honour do promote
Many a false flatterynge
and lewde harlot ; 852
Whych thynge may at the lengthe
be theyr owne decaye ;
For if the wynde tume,
the flatterars wyll awaye. 856
The swallowe in sommer
wyll in your house dwell ;
But when wynter is commynge,
she wyll saye farewell
And when the short dayes
begyn to be colde,
Robinredbrest wil come homa to yo,
and be very bolde ;
But when summer retumeth,
and bushes wax grene,
then Eobyn your man
wyll no more be sene. 868
So some of your flattera[r]8
wyll in prosperitie,
be of your householde,
and of your family ; 872
And some other wyl,
when nede doth them payne,
Sue to do you seruice,
tyll they be welthy agayno. 876
of honour pro*
noto fUlterers,
who, if Um wind
tarns, will lcav«
M th« swallow
Icftvss man in
860 wiHUr,
[leaf St, back]
and the robin In
864 Ihei
Some flatterers
will remain
wliile you are
prosperous:
others win seek
you when they
are poor.
Of roles.
T
He Preachar sayeth thus,
"a pore wytty ladde
A witty lad is
better than a
Eccle, iiii.
ibolish old king.
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32
THB OONDUCT OF VOOLB.
SonM natural
foob ondtnUnd
BOttiillgS
the Ugxwt fooU
of all think
wiMtt.
Thajmtddle
with vTerybody's
and alkyir no man
to speak.
[leaf »» hack]
If yon tell them
of their fhulto
tbejrni light.
ia better then an olde Kynge,
whose wytte is but badde." 880
The wyse man in pouertie
is ryght honourable,
Whan the fole in his ryches,
is worthy a bable. 884
Some foles there be of nature,
that ynderstande nought ;
Some other ynderstand thynges,
but haue euer in theyr thought, 888
That they them selues be wysest ;
whych folly passeth all.
And doeth soneste appeare,
as well in greate as small 802
These foles wyll not heare
any mans reade or counsell,
And what soeuer they them selfe do,
is excedyng well ; 89G
But other mens doynges
they wyll euer djrprease,
For other can do nought
that may theyr mynde please. 900
And, further, they thyncke
it becometh them well,
in euery mans matter
them selfe to entermel. 904
And when they come in place
where is any talke,
2^0 man shal fynde a tyme to speake,
so faste theyr tonges shal walke. 908
Of theyr owne dedis and goodes,
they wyll bragge and boaate,
And declare aU theyr mishaps,
and what they haue loste. 912
If ye tell them of theyr fautes,
then wyll they nedcs fyght ;
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EPIORAMS. FORESTALLEBS.
33
Ye must saye as they saye,
Be it wrounge or ryght.
In fine, ye mnst prayse them,
and sette forth theyr fame ;
And what soeuer they do,
you may them not blame.
If ye tell them of knowledge,
they saye they lacke none.
And wyshe they had lesse,
and then they make mono.
For the loese of vayne toyes,
wherin they delyte ;
And then, if ye reasone farre,
beware, they wyll fyght.
All wise men, take hede,
and shunne theyr companye.
For of all other men,
they are most vngodly.
OIG
Yoa mast praiaa
920
924
If JOOI
^njj wifchthmmh^
•'-^o wiUflgbi. All
wiMmenthim
932
Of Forestallars.
THe fiyses of Walis
to Brystowe are brought;
But before thei were wouen,
in Walis they are bought ;
So that nowe we do paye
foure grotes, or els more,
For the fiyse^ we haue bought
for eyght pens heretofore.
And some saye the woule
is bought ere it do growe,
And the come long before
it come in the mowe.
And one thyng there is
that hurteth moste of all ;
OBOWLET.
" Orig. "fryfe"
8
Welsh (HexM art
bought before
ih«7 are woven.
936
940
Some 9Ay the
wool It bought
before It U
944
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34
F0BKSTALLKB8 PUNISHED.
IUv«ra!ont
of tirmt and
bmtOcMut
bought.
[leaf t4^ bock]
Old teMoU most
pBj wtU If thay
would I
Tboeltrkoflbo
market wiU
paiilsh th«M
•ngroHors and
ibrMtallers.
Whan h« went
airajhiaaenrant
told OS not to
aotkonroirn
proAt.
I. Ow. m.
DoaftS]
Koaeraions of fermes are bought
long ere they falL 948
And ryght so are benificee
in euery coaste,
So that persons and vicars
kepe neyther sodde nor roste. 952
The pore of the paryshe,
whome the person shoulde fede,
Can hane nought of onre tythis,
to sncnoure theyr node. 9C6
Beuersions of fermes
are bought on ech syde ;
And the olde tenant must pay well,
if he wyll a byde. 960
And where the father payde a peny,
and a capon or twayne.
The Sonne muste paye ton pownde :
[tjhis passeth my brayne. 964
Well, let thes forestallars
repent them bytyme,
Leste the clarke of the market
, be wyth them ere pryme. 968
For he, when he cometh,
wyll punysh them all,
That do any nedef ul thynge
ingrose or forestalL 972
For well I wotte thys,
when he went laste awaye,
He sent vs his seruaunt,
and thus dyd he saye. 976
Se that emong you
none seke his owne gayne.
But profyte ech other
wyth trauayle and payne. 980
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EPIQBAM8. GODL^S MEN.
35
Of Godlesse Men.
HOlye Dauid, that was
boeih propheth and kingc,
Sawe in hys tyme
(as appeareth by hys wrytynge)
That in those dayes
theie were men of wycked hcrt,
That dyd all godlye wayes
Ytterlye pernerte.
And so there aie nowe,
the pitye is the more,
That lyne more camalye
than enei men' dyd before.
These men (sayeth kinge Dauid)
in their hertes do saye,
Surelye there is no God,
let vs take our owne waye.
Thus iudged kyng Dauid,
and that for good skyll,
Bicause he sawe their worckes,
were wycked and euyll.
They are (sayeth he) corrupt,
and nought in all theyr wayes,
Not one doeth good ;
and therfore he sayes.
That they thincke there is no God,
theyr worckis do declare,
For to do the thynge that good is
they haue no maner care.
But what would Dauid saye,
if he were in these dayes,
When men wyl do ill,
and iustifie theyr yl weyes 1
David hi his timt
uw wicked men,
984 PMltuxiv:
988
who perverted
godly wayt.
So now there are
men mote carnal
than ever.
992
99G
They m^ there
la no Gild,
1000
1004
Clear 25, hack)
and their deeda
dedareit.
1008
What would
David say now y
1012
Orig.
' Repeated in orig.
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36
WHAT OODLB88 MSN SAT.
Inlah roQld
curse Umoi Apace
for celling evil
food, and Kood
Eia%.V.
evil.
DmttO}
If thej And any-
thing In (be
Bible
they win none of
it if it do not
i«ree with their
ikncj.
Tliejr eaj th^
havenoeoale.
Tlie cause Is
QodX
They leaue the good yndone,
and do that yll is ;
And then they call that yll good —
what woolde Dauid eaye to this) 1016
I know not what Dauid
would saye in this case ;
But I knowe that good Esay
doeth cuTsse them apase. 1020
Woe ! sayth this prophete,
to them that do call
That thyng good that euell is.
but this is not all : 1024
He sayeth woe to them
that call dearckenes lyght^
Preferryng theyr fansey
before the worde of myght. 1028
If they fynde a thynge wrytten
in Paul, Luke, or John,
Or any other scripture,
they wyll therof none, 1032
Except they may easily
perceyue and se
That, wyth theyr fleshly fansey,
they may make it agre. 1036
All other textis of scripture
they wyll not stycke to deny ;
Yea, some of them wyll
God and his scripture defie, 1040
And say they wyl make merie here,
for when they be gone
They can haue no ioye,
for soule they haue none. 1044
If these menne be not godles,
muche merueU haue I.
Well, the cause is the Lordes,
lette hym and them trye. 1048
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EPIGRAMS. IDLB PERSONS.
37
I knowe at the laste,
they shall f jnde him to strong :
The daye of his vengeaance
-wyll not tarye long.
Daftf £6, bftck]
and th«7 wUl And
Him Arong.
1052
Of Idle Persons.
IDlenes hath hen cause
of much wyckednes,
As Ecclesiasticus
doeth playnely wytnes,
Idle persons, therfore,
can not be all cleare.
As by the stone of Sodome,
it doeth well appeare.
But that we may come nere
to our owne age.
The idlenes of abbays
made them outrage.
Yet let 7S come neare,
euen to the tyme present.
And se what myschyfe
Idle persons do inuent ;
What co/ispiracies haue ben wroght,
"Wythin this lyttle whyle,
By idle men that dyd
the commons begyle ;
And what haue idle men
alwaye practised,
To breake the peace of prynces,
that they myght be hyered.
I wyll not saye what
the idlenes of priestes hath done,
Nor yet the idlenes
of seruauntis in London.
I<Ti«iMnc
much wickediMsa,
EceUi. 83.
105j6
lOGO
Sodom.
lin
ind the tbbey*.
10C4
1068 Now ldl« penonB
hatch con*
splraoies.
1072 netf27]
1076
Whftt the idleness
of priests nnd
1080 wrvunU in Lcn*
don has dune.
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38
DUTUSS OF MA8TEB&
let every man •«•
for himaelf.
It ft (he gate of
aU mlMditer.
Ton niftsterty
keep yonr
ikmiUee,
Peaf 27, back]
for they are
committed to
your charge.
Would that
maglatratee
would Mt men
to work !
Thia realm has
three commodl-
tlea, wool. Un.
and lead, whidi
ahoold be wrought
at home.
Some men delight
to invent news
Let eueri man search
his owne houshold well^
And whether the thynge
be true that I teU. 1084
Yea, what abuse dyd euer
emonge the people rayne,
But the same dyd fyrst sprynge
out of an idle brayn ? 1 088
Idlenes, theifore,
maye ryghte well be named
The gate of all mischiefe
that euer was framed. 1092
Ye masters and fathers, therfore,
that feare God omnipotent,
Kepe youre families,
leaste ye be shente ; 109G
For if thorowe their idlenes
they fall into outrage.
Your iudgemente shall be strayght,
for they are cowunitted to your charg. 1 100
Kepe them, theifore, styll occupied,
in doynge youre busines,
Or els in readynge or hearynge
some bokes of godlines. 1 104
And woulde God the maiestrates
woulde se men set a-worke,
And that within thys realme
none were suffered to lurke. 1108
This realme hath thre commoditie
woule, tynne, and leade,
Which being wrought w/t^in Ike realme,
eche man might get his bread. 1112
f Of Inuenters of Straunge Newes.
SOme men do delite
straunge newes to inuente.
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BPIGRAMS. LAYMEN AND PR1E8T8.
39
Of this maimeB doynge^
and that mannes intente ;
What is done in Fraunce,
and in the Emperours lande ;
And what thyng the Scottes
do nowe take in hande ;
What the Kynge and his counsel!,
do intende to do ;
Thongh for the most parte
it be noth jnge so.
Such men cause the people,
that els woulde he styll.
To munnour and grudge,
whych thyng is very HI.
Tea, sometyme they cause
the people to ryse,
And assemble them selfe
in most wycked wyse.
In Plato hys common wealth,
such men shoulde not dwell.
For poetes and oratoures
he dyd expell.
Oh ! that these newes biyngars
had for theyr rewarde,
Newe halters of hemppe,
to sette them forwarde !
1116
of Foreign parts,
Peaf28]
1120
which for the
ll-** untrue.
8ach men make
tlte people
1128 murmur.
We $awe the
experience of
tht/8 of late.
1132
Plato expelled all
poeti* and orators
frnin hl« oom-
moiiwealtlu
1136
1140
They want new
halters.
% Of Laye Men that take Tithes,
and Priests that vse theyr Ti-
t[h]es priuatly.
[leaf 28, bock]
WHan Justice began
in iudgment to syt,
To punysh all such men
as dyd fautes commit ;
When Jostlce
b^an to tit in
judgment
1144
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40
LEASEMOKaBRS.
ahmuiwm
AoeoMdofotlng
iiUiM for prfrata
parpoMs.
He was d«prlTed
of aUbii goods.
whldi ir«n
dlrided among
the poor,
laeob a.
and then he wae
banged.
Then was theie a man
before hyr accused^
For tyihes that he toke,
and priuately vsed. 1148
When dewe proufe was had^
and the thyng manifesto,
The wyttnesses swome,
and the treaspace confeste ; 1152
Then gaue the iudge iudgement
and these wordes he spake : —
" Se that from this caytyfe
ye do all his goodes take ; 1156
For seynge he made that prioate,
that commune shoulde be,
He shall haue this iustice,
by the iudgment of me. 1160
Those pore men, that by the tithes
shoulde be releued,
Shal haue all his goodes
emonge them diuided. 1164
And because he shewed no mercie,
no mercie shall he haue.
The sentence is geuen,
go hange yp the slaue.** 1168
Of Leasemongars.
A leaeemooger'i
eonadenoe
pricked him
when he thoo^t
be was ••dying.
Bo lie sent for a
preodwr.
OF late a leasemongar
of London laye sycke,
And thynckyng to dye,
his conscience dyd him pricke.
Wherefore he sayde thus
wyth hym selfe secretly,
'' I wyll sende for a preachar,
to knowe what remedy."
1172
1176
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EPIGRAHS. IfERCHAKTS.
41
Bat wMLse he thus laye,
he fell in a sloxonber,
and sawo in his dreamo
pore folke a gieate number,
Whoe sayde they had learned thys
at the preachars hande.
To paye all wyth patience,
that theyr landlordes demaunde.
For they for theyr sufferaunce,
in such oppression,
Are promised rewarde
in the resurrection.
Where such men as take leases
them selues to aduaunce.
Are sure to haue hell
hy ryght inheritaunce.
Then ht drcair.ed
lloU said Uieylwd
iMtrnetl to pnj
what Undlordi
deniftuded.
ClMfS9,t»ck]
1184
ft they
would be re-
lloo wardedinthe
reeuiTeotion, bat
leaaemon^rs
are sure of lieiL
1192
Of Marchauntes.
IF Marchauntes wold medle
wyth marchaundice onely,
And leaue fermes to such men,
as muste lyue thereby ;
Then were they moste worthy
to be had in price,
As men that prouide vs
of all kyndes marchaundice.
But syth they take fermes,
to let them out agayne,
To such men as muste haue them,
though it be to theyr payn :
And to leauye greate fines,
or to ouer the rent.
And do purchayse greate landes,
for the same intent :
IfmerchAiite
would lee fiArms
alone It would
beweU.
1196
1200
But they take
them and let
them out again,
raising the rente.
1204
1208
OtttTMl
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42
MOintT-LEKDEB&
TiMy ten on*
proflubl*.
Th«y also lend
inoiiey to yoaiy
nMrehanto.
Whtit fi th«
remedy?
The Lord wUI
have them in
mind.
nttfSO^baok]
and they will get
Jadgment without
inercy.
Jacob Ai.
We moste nedes cal them
membres ynprofitable,
As men that woulde make
all the Keahne miserable. 1212
Howe they leaue theyr trade,
and lende oute theyr money.
To yonge marchaonte men,
for greate ysurie ; 1216
Whereby some yonge men
are dreuen to leaue all,
And do into moste extreme
pouertie fall, 1220
It greueth me to wryte.
but what remedy 1
They muste heare theyr faute,
syth they be so greedye, 1224
And thus I saye to them,
and trewe they shall it fynde,
The Lorde wyll haue all
theyr iuell doynges in mynde. 1 228
And at the laste daye,
when they shall aryse.
All shall be layed playne
before theyr owne eyes, 1232
Where iudgemente shall be geuen,
as Saynte lames doeth wytnes,
Wythoute all mercye
to suche as be merciles 1236
Of Men that haue Diuers Offices*
In Borne ambi-
tlon wu imniihed
withexUe^
w
Han the Citye of Eome
was ruled aiyght.
As aunciente autours
do recorde and wryte
1240
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XPIOBAMS. MBN WHO HOLD MANY OFFICES.
43
AiDbitdon was punished
wytli vtter exile ;
Yet were there some that dyd
venter some whyle. 1244
But we reade not of anye
that euer wente ahoute,
To haue two offices at once,
were they neuer so stoute.
But, alas I in this Bealme,
we counte hym not wyse,
That seketh not by all meanes
that he canne deuise, 1252
To take offices togither,
wythoute anye staye.
But Chnste shal saie to those mcnne
at the lasts days, 256
Geue accounts of your baliwickcs,
ye mene wythout grace.
Ye that soughte to be rulers
in euerye place, 1260
Geue accountes of your baliwike,
for come is the daye
That ye muste leaue youre offices,
and walke your fathers waye. 1 264
yet MmeTen-
lored to return.
But none aeem
to luv« had two
1248 offices ftt ono0^ M
they do here.
Pear SI]
At the last day
Christ irUl do-
Luke .rri.
mand an account
ofyoarsteward-
ship.
Of Nice Wyues.
THe Sonne of Sirache
of women doeth saye,
That theire nicenes & hordo7?t
is perceiued alwaye
By there wanton lokes,
And lyftynge vp of eyes.
And their lokinge ascoye,
in most wanton wise.
1268
1272
The son ofSlrach
says, a woman
Bccles. 26.
may be known l^
wanton looks.
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44
NICE WIVES DTE THEIB HAIB.
JSeelet. afi[a?].
He also Mjrt that
th« walk and the
PeafSl, back]
dress daelara tbe
If 10 what are we
to think of the
•'If gait and
garmenta show
anything/' oor
wiTes sorpaas all
wliorea.
TItetr eipe are
like a sow's maw I
PeafSS]
if their hair wont
dye they bay
new, and lay it
out in tosaocks,
one on each side
a« big as a ball.
And in the same
lesus Syracli, I fynde
That the gate and the garment
do declare the mjnde.. 1276
If these thynges be trew,
(as, no doubt, they be)
What shold we thynk of the women
that in London we se ? 1 280
For more wanton lokes,
I dare boldely saye,
Were neuer in lewyshe whores,
then in London wyues thys daye. 1284
And if gate and garmentes
do shewe any thynge,
Our wiues do passe their whoris
in whorelyke deckyuge. 1288
I thynk the abhominable
whores of the stews
Dyd neuer more whorelyke
attyrementes yse. 1292
The cappe on hyr heade
is lyke a sowes mawe ;
Such an other facion
I thynk neuer lewe sawe. 1296
Then fyne geare on the foreheade,
sette after the new trycke.
Though it coste a crowne or two,
What theni they may not stycke. 1300
If theyr heyre wyl not take colour,
then must they by newe.
And laye it oute in tussockis :
this thynge b to true. 1304
At ech syde a tussocke,
as bygge as a ball, —
A very fayre syght
for a fornicator bestiall. 1308
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EPIGRAMS. WAISTS LIKB WANDS. DRKSS.
45
Hyr face faire paynted,
to make it sbyne biyght,
And hyr bosome all bare,
and most whorelyke dight
Hyr mydle braced in,
as smal as a wande ;
And some by wastes of wyre
at the paste wyfes hando.
A bumbe lyke a barrell,
wyth whoopes at the skyite ;
Hyr shoes of such staffs
that may touche no dyrtc ;
Vpon hyr whyte fyngers,
manye rynges of golds,
TVyth snche maner stones
as are most dearlye solde.
Of all their other trifles^
I wyll saye nothynge,
Leasts I haue but small thanckes,
for thys my writynge.
All modeste matrons
I trusts wyll take my parte.
As for nice whippets, wordes
shall not come nye my hert.
I haue tolde them but trueth,
let them saye what tliey wyll ;
I haue sayde they be whorclike,
and so I saye styll.
T1i«ir flMW ar«
painted, their
boeome bere.
1312
Tltelr waists are
braced in.
1316
and their boms
UkeabarreL
Shoes moat not
touch the dirt.
1320
Binss oo itngers,
1324 Cleaftt,bacl(J
1328
AUi
matrons will, I
hope, take my
part.
1332
I hare said tliey
are whorelike,
1336 andsoth^areu
Of Obstinate Papistes.
AN obstinate papists,
that was sometyme a frier,
Hadde of his Mers cote
so greate a desire,
A friar so desired
to wear his friar's
1340
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46
PAPISTS. — BBNT-RAISKBS.
thai he wMil to
Louvain to put
Hon.
PaafSS]
Would God all
the Papiata were
with him!
Unleia they can
born the Bible
thay wiU deapair.
God grant that
thay may take
their natural
prince fbr their
headland foraake
the Pope.
That he stale out of England,
and wente to Louayne,
And gate his fiyers cote
on his foles backe agayne.
A wilfollb^^r
this papist wyl be,
A fole and a firyer,
and thus is one man thre.
Would God all the papistis,
that he lefte behynde,
Where wyth him in fiye[r]s cotis
accoidyng to theyr kynde ;
Or els I woulde they were
wyth theyr father the Pope,
For whylse they be in England,
the! do but lyue in hope.
And excep[t] they myght get
the Bible boke buined.
Into dispeyre theyr hope
wyl shortly be turned.
God graunte them the grace
this hope to forsake,
And their naturall prynce
for theyr heade to take ;
Forsakinge the Pope,
wyth al hys peltrye,
Whiche of longe tyme
they haue sette so much by.
IZii
1348
1352
1356
1360
1364
1368
[leaf 83, hack]
Amanffunrqred
his landa, and
let them out dear.
Of Rente Rayssrs.
AManne that had landes,
of tenne poxmde by yere,
Surueyed the same,
and lette it out deare ;
1372
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BPIORAMS. WRITERS, TALKERS, AND HEARERS. 47
So that of tenne pounde
he made well a score
Moe poundes by the yere
than other dyd before. 1376
But when he was tolde ^.*»«» *»• ^"
told ii was dan-
whan daunger it was geroua to oppress
his tenants, he
To oppresse his tenanntesy said hs oooid do
he sayed he did not passe. 1380 his own.
For thys thynge, he sayde,
full certayne he wyste.
That wyth hys owne he myghte
alwayes do as he lyste. 1384
But immediatlye, I trowe
thys oppressoure fyl sicke Bat he soon died.
Of a voyce that he harde, Luke um.
** gene accountes of thy baliwicke ! " 1368
Of Vayne Wry ters, Vaine Talkers,
and Vaine Hearers.
o
F late, as I laye, Cimrst}
and lacked my reste.
At suche time as Titan
drewe faste to the Easte, 1302
Thys sayinge of Christe Christ's s^yins
. . J aboat idle words
came into my mmae^ came into my
Whyche certayne and true
all maner menne shall fyndc : — 1396
Of euerye idle worde ifath, xU.
ye shall geue a rekeninge ;
Be it spoken by mouthc,
or put in wiytynge. 1400
O Lorde (thought I then)
what case be th[e]y in, what a case they
That talke and write vaynely, and uik Tainiyt
And thinke it no synne] 1404
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48
UNSATIABLB PUBCHASEB8.
I thought I MW
three Tftin men
oondenmed and
[letfS4,baok]
The writer's heed
wee opened, end
tlie Ulker stirred
his brains with
asUck;
while Uie writer
pulled the talker's
tongue oat a
hand4ength;
and the listener's
ears were pulled
alrooat np to
his^TM*
Than slombred I a little,
and thoughte that I sawe
Thre sortes of vayne menne
condempned by Grods lawe.
The one was a wryter,
of thynges nought and vayne^
And an other a talker ;
And thys was theyr paync :
The wiyter hadde the crowne
of hys heade opened.
Whose braynes wyth a stycke
the talker styrred ;
And he wyth boeth handes
drewe the talkers tonge,
So that wythont hys mouthe
it was an handefull longe.
The thirde was an herkener
of fables and lyes.
Whose eares were almost
drawen vp to his eyes.
U08
H12
1416
1420
1424
Of Vnsaciable Purchasers-
A rich man rode
oat, and had only
a boy with him«
"Jack.IliaTe
bonght this
groand."
"Marry, men
eay yoar pur>
chase is great,
bat yoar hoase-
hold small."
AN vnreasonable ryche man
dyd ryde by the way.
Who, for lacke of menne,
hadde wyth hym a boye.
And as he paste by a pasture
most pleasaunte to se,
" Of late I haue pnrchasid
thys grounde, lacke," quod he.
" Mary, maister" (quod the boye)
" men saye ouer all,
That your purchase is greate,
but your housholde is smal."
1428
1432
1436
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EPIOSAKS. USUREBS.
49
** Why, lacke ** (quod this riche man)
'< what haue thej to do ?
Woolde they haue me to purchase
and kepe greate house to I" 1 440
" I can not tell " (quod the hoye)
'^ what maketh them to hrawle ;
But they saye that ye purchase
the Deuilly his dame, and alL" 1444
"Why. Jack,
would th^ have
in« buy and keep
• great hoQM
too?" «
Luk. miii,
**I don't know
why tii^ Iwawl—
tbey My you bay
the devU and his
Of Vsurars.
ACertaine man had landes,
little thought it were ;
And yet wold fiaine haue liued
lyke a gentleman's peare. 1448
Of thys lande he made sale,
and toke readye golde,
And let that for double the rente
of the lande that was solde. 1452
Than came there a broker,
and sayde if he woulde do
As he woulde aduise hym,
he shoulde make of one penyo two. 1456
" Marye that woulde I fayne do "
(quod this vsurer than)
" I praye the teache me
the feat if thou can."
" You shall " (sayde thys broker)
" lende but for a monethcs day.
And be sure of
a sufficiente^ gage alwaye,
Wyth a playne bill of sale ;
if the day be not kept,
And se that ye do
no causis accepte. 1468
Amanhada
little land, but
wanted to live
like a gentleman,
to he sold hie
land, and lent the
money.
A broker came
and offbred to
tell him how to
make twopence
of a penny.
14G0 (lears&,back]
** Lend only fur a
' month's day '
with good ae-
tAnj curity, and a bill
1404 of Bale.
CROWLEY.
' Orig. Buffitience
4
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50
U8UEIB8 AND THEIB INTKBB8T.
Toar Intwett
matt be a penny
for ft ■hilMnf^
then et the Teer^f
end twelve
months will give
twelve I
"ThiiwiUdoi
my twenty ponndf
will iwoduoe ftmr
hundred, end I
eenUTelike*
lonL-
PeefSQ
Bnt a prophet
eeme^ and told
him heaven waa
no place Amt Bodi
onlawftil gain.
"Ton are to live
en £S0 a year
tlUOodehaU
Incfreasethe
S
and with the
Inoreaee yon are
to profit all who
live near you.
Than moste you be sure -
that your inteieste be
One penye for a shyDynge,
and thie pence for three. 1472
So by the yeres ende,
twelue moneths gene twelue pens,
"For the vse of a sbyll3mge.
lOy I haue tolde you all sons." 1476
Than saide this ysurery
<< this matter goeth well^
For my twentye pounde lande,
that I chaunced to sell, 1480
I shall haue foure hundred
pounde rente by the yere,
To lyue lyke a Lorde,
and make iolye chere." 1-^84
Than came there a Prophete,
and tolde thys manne playne.
That h[e]auen is no place
for Buche vnlawefull gayne. 1488
" Why, sir" (quod this Vsurar)
"it is my liuynge."
" Tea, sir" (quod this Prophet)
" but it is not youre calling ; 1492
Tou are called to Hue
after twentye pounde by yere.
And after that rate
ye shoulde measure your chere, 1406
Tyll God did encrease you
by his mercifull wayes.
By encreasynge youre come,
and youre cattell in the leyes ; 1500
Whyche encrese wyth your landes
you are bounde to employe,
To the profite of all them
that do dwell you bye. 1504
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EPIOBAMS. PUNISnMKNT OF U8UBEBS.
Ye are not borne to your selfe,
neither maje you take
That thynge for youre owne,
-where of God did you make
But stnarde and baylife,
that shall yelde a rekeninge
At the Daye of ludgmente
for enerye thyng.
And do ye not donbte,
but then ye shall knowe,
Whether ye maye your goodes
at yonre pleasure bestowe ;
And whether ye maye vse
wayes wycked and yl,
To incraese your riches
at your owne wilL
But chieflye to lende
youre goodes to ysurie^
Is a thinge that you shall
moste dearelye abye ;
For Christe saieth in Luke
that the heathen do so.
Take hede lest ye flytte
^me pleasure to woe." 1528
51
1508 (lMr88.bftekJ
At tlM jQdgnMnt
iOIJ wlMtharyoa may
do M yoQ like
Jyuks wvi.
with your owTu
1516
1520
To lend jour
mon^ for uMiry
is a thing yoa
wiU joflto for.
Christ says tlie
\ne}A heathen do so."
Zuke ,rf.
Finis.
IT Cum p[r]iuilegio ad imprimendum solum.
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i\it h$k triimpjet, hlaktn bgf il^t Bt-
umtt ^nsel {as is mentunuli in tfje eUs
uentif of tfje ^jiocalqrg) calling al estats
of mm to tf)f tgsijt patf) oC tl)tsi^ bocati^
on, \a\ftxin wee contesmH .xii, i^tjSjSond to
ttDtlue 0eueral estate of men, iolfu^ if
tljei leame anii folotoe, al sJ^all tie
• biel, anil notfiing amis •
/^/ /^/
f tS^e bojO[ce of one crisnjie
in H^e lieserte.
i^ttiie Mi,
f ^fte retig tfje 2/ortid toaie, ntafte ffis
yatfies jsti:eifif)t« £uers balleg jSJ^albe fsl«
leH, anH euers tnountagne anb Igttle figl
jSfjaUie malie lolne, anti ti^ntfles tfjat be cro:
fteH sijalbe maHe ettpg^, $c fiarH passa^
ge0 jE^al&e tumeli into plaine ianies, aria
all flegf) 0})all 0e ttje l)ea[I]t}) of ffiolr«
Sjsaie .xL
If Impnntiejtr adt |f0iitr0n bg $0-
iett Ctotoles, titnellsnge in <!Elie
rents in f^ollmm, ^nno l9o.
f Cum priuilegio aH impris
ntentittm isolutn*
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TIUB LAST TBUMPBT. 55
The Boke to the Eeadar.
It pleased mine autor to gene me of nam[o] i am Mm«d th«
The voice of the last trampe (as S. lohn doeth wryte)
Thincking therhj to anoyd all the blame to avoid an
That commenli channceth to snch men as wiyte 4
Plainly to snch men as walk not npright :
For truth gette[t]h hatred of snch as be yll.
And wil snfer nothing that bridleth their wiL 7
If ought do displese you, let me here the wit.
For I am the doar of all that is done ;
I bark at your fauts, but loth I am to by t. Though i terk i
un nnwilUnff to
If by this barkyng ought myght be won : 11 ute.
And for thys intent I was firste bigonne,
That, hearing your fautes, ye myght them emende, Hearing year
fluilts, may yoa
And reigne with our master Christ in the end 14 amend them.
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66
The Contents of tMs Soke.
i. The Beggars lesson
... (p. 67)
iL The Seroantes lesson
... (p. 69)
ill The Yeomans lesson
... (p. 63)
iiii The Lewde Priestes lesson
... (p. 70)
V. The Scholars lesson
... (p. 72)
yi. The Learned Mans lesson
... (p. 74)
viL The Phisicians lesson
... (p. 79)
viiL The Lawiars lesson
... (p. 82)
ix. The Marchauntes lesson
... (p. 86)
X. The Gentiemans lesson
... (p. 90)
zL Maiestrates lesson
... (p. 96)
xiL The Womans lesson
... (p. 99)
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TDB LAST TRUMPET. THE DEGOABS LESSON.
57
The Beggars Lesson.
Whoso woulde that all th3mge8 were weU,
And woulde hjrmselfe be wyth out blame.
Let hym geue eare, for I wyll tell
The waje how to performe the same.
F^Tste walke in thy vocation,
And do not seke thy lotte to chaunge ;
For through wycked ambition,
Many mens fortune hath ben straynge.
LttttMMWhO
woold bar* all
things well fire
•artome.
Walk In your
Tooation,
and don't try to
duuigt yoor lot.
THE BEGGARS LESSON.
If God haue layede hys hande on the,
And made the lowe in al mens syght.
Content thiselfe with that degre,
And se thou walke therin upryght.
If thou, I saye, be very pore,
And lacke thine health or any limme,
No doubte God hath inough in store
For the, if thou wylt truste in hym.
If thou wylt truste in hym, I saye.
And continue in patience,
No doubt he wyll fede the alwaye
By his mercifull prouidence.
Call thou on hym, and he wyll moue
The hertes of them that dwel the by,
To geue the such thynges for hys loue
As seme for thy necessitie.
When Daniell was in the denne
Of Lions, haueynge nought to eate,
Abacucke was sent to him then.
With a pot of potage and meate.
Ifyonarea
;ba
20
13
16
JSiais. [msni.]
Troat in God, and
He will feed 700,
and giTe 70a
^ what yoQ need:
2* Dan,{Bi[v.2
ae He did Daniel
In the lions' den.
28
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58 BEMZMBKE ELUAH, JOB, AND LAZARU&
And when Elias fled away
liii, Ss^.'] From Ahab and quene lesabel,
Md'siuahwiMn The ranens fed him by the way,
And as King Danid doth leooid,
IPtal.'] .147. The raaena byides left in the nest.
Are, when they cry, fed of the Lord,
Though they know not to make request. 36
Trust thou theif ore in Grod aboue,
[/Vol.] .82. And cal on him with confidence,
HtwiumoTt ^d doubtles he will mens hertes moue
moitobt
«»•«>>«>*• To fede the of beneuolence. 40
[XuA] .orii. But if at any tyme thou lacke
if^aiin ^' Thynges nedeful, yet do not despayre,
j;;^;* ■** As thoughe the Lorde did the forsake.
Or ded to the displeasure beare. 44
But in such case, cal to thy mynd
What plenty God hath to the sent,
rjhjh, miii And thou shalt wel perceiue & find
Yoa will And yoa
hare wattod That thou hast many thynges mispent. 48
"**^ Then thincke Gods iustyce coulde not leaue
The unplaged, for that thou hast
lSa]pt. wi Mispente the gyfbes thou didst receyue
To lyue ypon, and not to wast. 52
Then must thou nedes giue God glorie
llM]hs upv. For his ypryght and lust iudgement,
mnstbeMRy. And be most earnestly sory,
For that thou hast his giftes mispent. 56
But if thou finde thy conscience cleare.
As few men can I am righte sure.
Then let Jobs trouble be thi chere,
IM [flwi.] That thou mayst pacientlie endure. 60
Mat [iv.] Yea though ^^u shouldest perishe for fode,
PmI [»<«•.] Yet beare thou thy crosse patientlie ;
Thoogfa yoo
ptri^, uar it For the ende shal tume the to good.
Though thou lye in the stretes & die. 64
ptUmtly.
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THB LAST TRUMPET. THE SERVANT'S LESSON.
59
Pore Lazaros died at the gate
Of the ryche man (as Luke doth tell) ;
But afterwarde in lest he sate.
When the riche glutton was in heL
Stay thou thi selfe therfore vpon
These examples comfortable^
And doubtles thy vocation
Thou shalt not thinks nuserable.
Neither shalt thou grudge, or repyne.
That thy pouertie is so greate ;
But shalt thy selfe euer encline
To Goddes wyl, who doth the viset.
Thou shalt not grudge when thou shalte craue
Of anie man his charitie^
Though at his hand t?ioxi canst nought haue,
But shalt praie for him herteli.
That, if he haue this worldes riches,
And yet hath not Godly pitie^
The spirits of God will him possesse,
And teache him to know his duetie.^
Thus doing, thou dost walks upright
In thy calling, thou maiest be sure,
And art more precious in Goddes syght
Then men that be ryche paste measure.
Thus leaue I the in thi callinge,
Exhorting the ther in to stands ;
And doutles at thy last endyng
Thou shalt be crowned at Grods han[de]
68
BeOMIBMI
Ltaanw and the
riohglatftoii.
Mat. [afri]
and take eomfon
from (benu
72
Too most not
gnidgo or repine^
76
80 batprajovon
fiNTthOMWhO
reftiM to give yoa
when TOO aak.
i. Joh, [iii,']
84 Mat,x[wHii,'}
Aetu, i[«.]
88
lin
jour oaUing,
and at last yoa
win be rtfirarded.
92 lSajrt%,^iH.
^ The Seruauntes Lesson.
Brother, come hither unto m[e]
And leame some parte of di[s]cipline ;
For I am sent to enstruct th[e,]
And teach the some godlie doctryne.
' Orig. ouetie.
lamaentto
^ instrnoiyoQ*
oO aenmnta,and
RiTe yoa godly
doctrine.
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60 BBBYANTS TO BE OBEDIENT.
I am sent to cal the, I say,
Backe from thy stout & stubbome mjnd :
Take hede thorfore, and beare away
Such lessons as thou shalt here find. 100
TLujl .wvU. Fyist, consider that thy callyng
workaadobcy. Is to do seruice, and obey
All thy maisteis lawful biddynge ;
Bearyng that he shal on the laye. 104
ifyoormMtOTis If he be cruel unto the,
Lu^ ^^^ And ouercharge the with labour,
Cal to the Lord, and thou shalt be
Shortly out of his cruel power. 108
lEx'iodi A, Eemember thou lacobe kynred,
mmI rtimnnbtr
iht iiTMUtM in That in Egypt were sore oppreste ;
But when they were most harde bested.
The Lorde brought them to quiete reste. 112
They could not cry so sone, but he
whom Ood hMTd. Had heard and graunted their requeste :
And right so wil he do by thee.
And se al thi great wronges redreste. 116
I3f\at, wxv He wyL I say, deliuer the
&awiUd«Uver ^ ^ ^/^ , ''' . ,
70a oot or Out of bondage and seruitude,
bondage^
And bringe to passe that thou shalt be
Maister of a great multitude. 120
And bicause thou didest walke vpright,
Shewyng thy self e obedyent,
aadmaktyoar Thy seruauutes shall haue styl in sighte
MTTuite obty *r «
70a. The feare of God omnipotent. 124
And like sendee as thou hast done,
Thou shalt haue done to the againe :
Mat. [vi.] For sence the world was first begonne,
and, [vUJ] jjeuer true seruaunt lost his payne. 1 28
jaeobMTTodu lacob scTued full fourteno yere,
Oen, Immim] And dealt truly with his maiBter,
As in the Bible doth appeare,
And was exceadinge rich after. 132
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TUB LAST TRUMPBT. THE SERVANT'S LESSON.
61
•omtgtatyM
Jacob.
i Petr. [n.]
ItdOMIKX
matter whatjroar
ria.
'Fouitene yere be semed Laban,
"Who was made riche be bys laboure ;
Bat afterwaidy lacob began
To growe to much greater bononr. 136 and incima.Hi 'n
Laban was neuer of sucb migbt
As lacob was witbin sbort space :
For bis trae seraice, in Gods sigbt,
Had purcbest bim favour and grace. 140
Tbus seest tbou bow God dotb regard
Tbe good seroice of seroauntes true.
And bow be dotb in tbem rewarde
Tbe sendee tbat ia but tbeir due. 144
It forcetb not wbat manor man
Thy maister is, so tbat tbou be
In tby seruice a Cbristian,
Doynge as Cbnst commaundetb the. 148
But if tby maister be wicked,
And would baue the do wicked] ie,
Then se tbat tby faytb be pitched
On thy Lord God most constantly. 152
Call to tby mynde good Daniel,
Who serued bis prince fayethfuUy,
Notwythstandynge be was cruel,
And eke bis Lords Grods enemy. 156
Serue bim trulye, I say, for why
God bath bade tbat tbou sbouldest do so ;
But do tbou nothings wickedly,
Neytber for wel nor yet for wo. 160
Se tbou serue bim as faytbfully
As be were tby Lord and thy God ;
Not wytb eye-seruice fainedly,
Neithyr for the feare of the rodde ; 164 [ Bph']e$ M.
But for tbe conscience thou dost beare
To thy Lorde Gods commaundemente ;
That is, for loue, and not for feare
Of any worldly punysbmente. 168
If he iHshea yoa
to do wrortff, yoa
muat bare tadHh,
and call to mind
Daniera ecHidaet.
Senreyoar
master fidUiftilly,
a«ifhewM«
yonrGod,
lC^r}oii AH,
but only tor lort,
hoi fear.
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BEBVANTS MUST NOT BUN AWAT.
Ifyovi
jroowfflbt
•adpvtto
dmdfMy,
MdlMptia
■Iftvcry.
Ifjoanmftway,
yoawlUbt
otnght, or g«t ft
Ifym
MUing, yoa art
■art to ooBM to ft
AijoohftTedoM^
■o thall men do
iojmu
Besides, Qod
ponlshssttM
disobedient*
•ad He win
pnnishyoa
woodrously.
Do thuBy and then thou slialte he sore
Thy Lord wil ener piospere the ;
And at his good wil and pleasure,
Thou shalt not mysse to he made he. 172
But if thou wilt be styl stuidy,
And do thy sendee wyth gradgyng ;
The Lord shall plage the worthely,
With manifulde kindes of scouiginge. 176
Thou shalt be put to drudgery
Many a daye, maugrea thyne head ;
And be kepte stil in slauery
Al thy life dayes, til thou be deade. 180
And if thou chaunce to renne awaye^
Either thou shalt be brought agayne.
Or else, when thou doest chaunce to staye,
A worsse master shal the retayne. 184
Once thou shalt be certeine of this^
That, if thou refuse thy callyng,
Of misery thou shalt not mysse,
ThoDgh thou escape sodaine fallynge. 188
Yea though thou do prosper a whyle,
And seme to haue fortune thi frende,
Yet thou dost but thy selfe begyle.
For miserye shal be thine ende. 192
For as thou didest thy maister seme,
So shall al thy seruauntes serue the ;
And as thou didest his goodes preserue,
So shall thy goodes preserued be. 196
And beside thys, Gods wrath is bent
Toward the for disobedience ;
Wherfore, onles thou do repent,
He wyl adde thereto vehemence. 200
He wyl plage the here wonderously.
And at the end cast the in paine,
Wher thou shalt lye etemallye,
And wysh to be a slaue agayne.^ 204
' Orig. rgayne.
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THB LAST TRUXPET. THB TflOMAN'S LESSON.
63
Eepent therfore, I the aduise,
And seke thine owne saluation ;
And then thou must in any wise
Walke stil in thy vocation.
Do thy sendee dilygently,^
And shew no disobedience ;
Be thou not stoute, but stil apply
And do all thynges with reuerence.
Befiise nothing that must be done.
But do it wyth al redines ;
And when thou hast it once begon,
Then set asyde all slouthfulnes.
Be true, trusty, and tryfle not ;
Be gentle and obedient ;
And blessyng shal lyght on thy lot,
For doyng Gods commaundement.
To make an ende : haue stil in minde
Thyne estate and condition,
And let thyne herte be styll enclynde
To walke in thy vocation.
208
Repent, and do
yoordatx
rtverentl/.
212
Reftist nothing
thatmnct bt
216
be trae, trnet j»
and don't trifle.
220
Remember joat
oondition, and
keep in it.
224
The Yeomans Lesson.
Thou that arte borne the ground to tyll.
Or for to laboure wyth thyne hande.
If thou wilt do nought iJiat ia yil,
Desyre not idle for to stands. 228
But se thou do plowe, plant, and sow,
And do thy nedeful busines.
As one that doth his duty knows.
And wyll not the Lords wyll transgresse. 232
For what doste thou, if thou desyr
To be a lord or gentleman.
Other then heape on the Gods ire
And shewe thy sepjfe no Christian ? 23G
* Orig. dlligenthy.
Ton that are n
tiller of the
ground, mutt not
remain idle.
70a most plow,
plants and sow.
If yoo deaire to
be a gentleman,
yon will gain
God'aa
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64
TBOMSir BHOULD BE OONTXNTSD.
lJ']ohn jf.
oftht
tobt
and kMp within
yoordagTM*
Ifyoahavt
pknlj, don't bt
bat giTe where
there It need.
If jon get tUAp
don't eetyoor
mind on dothee
and dnintj food.
but remember
the poor, and be
contented.
♦. Tim, r[i.]
Ifyoohave
anything left,
RlreltasGod
I yon.
For Christes shepe do hear hys voyce,
Whych biddith the worke busily
Sixe day% and in the senenth reioyce.
And gene somewhat to the nedy. 240
It doth also byd the be ware
Of the deeyre to be alofte :
For he that doth for honour care
Falleth in Sathans snares fol oft. 244
Haue minde, therfore, thyselfe to holde
Within the bondes of thy degre.
And then then mayest euer be bold
That God thy Lorde wyll prosper the. 248
And though the Lord geue the plentye
Of come, cattell, and other thynge.
Be thou neuer the more gredy,
Nor set thy mynd on gatheringe. 252
But thinke the Lorde doth these thynges sende
To the, as to his stuard true,
That wilt not his goodes wast & spende,
But bestow them wher they be due. 256
And if wyth thy labour thou get
Money much more then thou doste nede,
Do not thy mynde on rayment set,
Keither on deynty fode to fede. 260
Set not (I say) thy minde on pride^
Neither upon delicioxis fare,
Neither forget at any tyde
To geue the pore that thou mayest spare. 264
But when thou hast sufficient
Of fode and honest apparrayle,
Then holde thy selfe therwyth contente.
As wyth the wage of thy trauayle. 268
The reste (if ought remayne vnspent
Upon thyne owne necessity)
Bestowe as he that hath it sent,
Hath in hys word cor?:maunded the. 272
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THB LAST TBUMPET. THB TBOMAN's LESSON.
C5
And yf thou fynd not \imtten there
That thon mast heape thy chest wyth golde,
To hye greate liuelode for thjne hjere,
Howe darest thou then be so bold 276
Howe darest thou be bolde, I say,
To heape up so much goulde in store.
Out of the due that thou shouldest paye
To them that be pore, sicke, and sore 1 280
Wo be to them, sayth Esaie,
That heape togither house and lande ;
As men that woulde neuer fynde stay,
Tyll all the earth wore in theyr hande.
What, wil ye dwel alone (sayeth he)
Upon the earth that is so wyde)
Wyll you leaue no parte therof free
From your unsatiable pryde ?
Ye node not to be so gredy,
For the Lorde doth you playnly tell,
That greate houses shall stand empty,
And no man lefte therin to dwell.
And Moses sayth that th(m shalt builde
Houses, and neuer dwell therin
Thyself nor leaue them to thy chyld,
Nor any other of thy kynne.
And why t bicause thou hast no mynd
To kepe the Lords commaundement.
But sekest euer for to fynde
Wayes to encrease thine yerely rent
No maner threatnyng can the let
From purchasyng the deuill and all ;
It is aU fysh that commeth to net.
To maintaine thy great pryde wyth alL
Well, tume agayne I the aduise,
And leame to walke in thyne estate,
And set Grods feare bifore thyne eies,
Lest, when thou wouldst, it be to late. 308
GROWLET. 6
How dare TOO
board op ricfaw!
Bttaie ,v,
Isaiah prononnoet
a woe apoa all
•odt.
284
288
YowgrtM
houses shall
'iJ^ stand emp^.
(txvi[ii,']
YoQ shall never
dwdlinthem,
296
I yon have
no mind to keep
God's oommaud-
300
All is fish that
comes to your
0\)% net— yoQ would
boytheDeviL
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66 WHEN LANDLORDS BAISB RBNTS, PRAT.
Bat npmt, and And haae in thy niynde euer more^
walkinjroor __ « - , « .
Tocauon. Thys rule of thy profession,
i. Cor, [«*i.] Whych is in dede Grods holy lore,
To walke in thy vocation. 312
IT 700 thooM not But if the Lorde do the not blesse
thank God. In thy labouTS wy th greate plenty,
Tet thanke thou hym neuer the lesse ;
Thon hast more then thou arte worthy. 316
If your rmt is If thy lauddorde do reise thy rent,
nilaed, praj for '' ^ •»
joar landlord. Se thou paye it wyth quietenes ;
And praye to Grod omnipotent,
To tak horn hym his cruelnes. 320
sotiiaiiyoa So shall ^Aou hoapo colos on his heado,
obtain a blening.
And purchase to thy selfe greate reste :
By the same man thou shalt be fedde
By whom thou wast bifora oppreste. 324
For Grod, who ruleth ech mans herte,
Shal tume thy landlords hert, I saye,
And shall all his whole lyfe conuert,
So that he shall by thy greate staye. 328
irhe is not Or else, if he be not worthy
oodwuidoiSS To be called to repentaunce,
^"^ No doubt thy Lorde wyll hym distroy.
Or take from hym his heritaunoe. 332
and yon will bt Sure thou shalt be he wyll the set '
^ Free from thy landlords tyranny ;
For he dyd neuer yet forget
Any that walked orderly. 336
If yon take ih« But if thou wylt ueds take in hande
rsmedy Into yoor __ *. . *
own hand, Thyuo owue wroDg for to remedy.
The Lord hym self wyll the wythstande,
And make thy lan[d]lord more gredy. 340
it wiu be all th« And wher before ^^u paidst great rent,
worse oryoo. rj^YiOM shalt now lose thy house and all ]
Bicause thou couldest not be contente
"With patience on liim to cal. 344
' Grig, looks like see.
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THB LAST TRUMPET. THE YK3MAN'S LBSSON.
67
In like sort, if tliy prince wil taka
More tribute the?? thou canst well spar^
See thou paye it him for Goddes sake,
Whose officers al princes are. 348
For in his nede both thou and thine
Are his to maintains his estate ;
It is not for the to define
What great charges thy king is at. 352
Yea, though thou se euidently
That he wasteth much more then nede,
Yet pay thy duty "willyngly,
And doubtles God shal be thy mede. 356
Now touching thy religion :
If thy prince do commaunde the ought,
Against Gk)ddes Euangelion,
Then praye for him styl in thy thought 360
Pray for him styl, I say, that he
May haue Godly vnderstanding
To teach Gods word to such as be
Committed to his goueming. 364
And se thou do not him dispyse,
But aunswere him wyth reuerence ;
And though iJiou mightest, yet in no wyse
Do thou forget obedience. 368
IT Take not his swerde out of his hande,
But lay thy necke downe under it.
Yea, thoughe thon mightest his force w*t7istand ;
For so to do for the is fit. 372
Thy maister Christ hath taught tJie wel
When he would no resistence make :
Neither agaynst the powers rebell,
When men were sent him for to take. 376
Yet if the Lord haue geuen to the
Such knowledge, that thou art certaino
Of thy fayth, knowyng it to be
Of the truth, do therin remaine. 380
Pay all your,
taxes.
Mat Jtii.
and remember it
isn't for yoa to
say what the
king shall spend.
Eren if yon see
hb waste. It is
your duty to pay.
If the king
commands yoa to
act oontrary to
the gospel.
yoa must still
pray for him.
and answer him
with rererenoe.
a. «%%%%,
You must not
take the sword
into yoor own
haod.
Math 26.
If yoa are
certain of your
fidth, remain
in it.
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68 TOU MUST NOT BIBKL AGAINST THB KINa
JUath j8. For though man may thy body kyl,
Yet oughtest thou not him to feare ;
For he can do thy soule none yll :
Wherfore be bold, do not dispaiie. 384
Beboidto Be bold, I say, Christ to confesse
He CM Mv« joa Wythout feaio of this woridly paine ;
from ftU ui, p^^ yffhffn, thou shalt be in distresse,
Christ shal acknowledge the agayne. 388
Luke ,mmi Christ shal acknowledge the, I say,
Mknowudft TOO, I^ thou couquire by sufferyng ;
irjoaoooqner. ^^^ ^^ ^^ ^^^ hereupon stay.
That thou must walcke in thy collynge. 392
But if jou uft But if thou do lyfte up thy sword
Ma. afwvi Agaynst thy kynge and soueraine,
.gidiutib.kt.ig, Then art thou iudged by Gods word
As worth! therwith to be slayne. 396
or rtpiM i^ainrt Yea, thou maist not grudge or repine
^ Against thy kynge in any wise.
Though thou shouldst se plaine wtt/i thine eien
That he were wicked past al sise. 400
Pro Mil, For it is God that appointeth
|[^!^t«i bj Kinges and rulers ouer the route :
God, and, ^^^ yrHh. his power he anointeth
Them for to be obeycde, no double. 404
Khe is erii, to If they be euil, then thinke thy sinne
po jov Deseruith that plage at Gods hande;
And se thou do forthwyth bigynne
Thyne owne wickednes to wythstande. 408
Korah and Corah and Dathan dyd rebell,
"^^ And thought ihai thei them selues culd poyut
A better prieste in Israeli
Then Aaron, whom God dyd annoynte. 412
But what came of their phantasie 1
Was not distruction theyr ende ?
and wOTt God dyd distroye them sodenly,
Bicause thei woulde his workes emende. 416
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THE LAST TBUUFET. THE TEOMAM'S LE&SON.
69
Let this example suffice the,
To kepe the in obedience
To such as God shal set to be
Oner the in preheminence.
If thou do thus, thou shalt be sure
That God thy Lord wyll euer se
That, though thy rulars be not pure,
Tet they sliall euer defende the.
Contrariwise, if thou rebell.
Bo sure the Lorde 'wyll the distroye ;
Which thyng hath ben declared wel
"Wythin this realme very lately.
For notwythstanding that oure kyngo.
And eke oure rulers euerychone.
Be mercifull in theyr doynge,
Yet haue the rebelles cause to mone.
And why f bicause no rebelles shall
Escape Gods hand vnpunished ;
For God hym selfe doth princis call
Hys Christes and hys annoynted.
Whoso therfore doth them resiste,
The [sjame resisteth God certayne ;
For God hym selfe doeth them assiste
Agaynst them ouer whom they raygne.
K thou therfore fynde the greeued
Wyth men set in Autoritie,
Sake thou not to be auenged,
But let God take vengeauncc for the.
Let me take vengeance, saith the Lord,
And I wyll quyte them all theyr hyrc :
Do thus, and scripture doth recorde
That thou shalt haue all thy desyre.
Thou shalt haue thy desyre, I saye.
Upon the wicked maiestrate.
If thou wylt kepe thy selfe alway
Wythin the boundes of thine estate.
Let their &te
keep you in
obedience^
420
aiidtheayoar
rulers will
424 defend 7011.
If you rebel, m
you did lately,
yorwillbe
destroyed.
428
432
436
Princes «re God's
anointed.
and thoee who
resist them resist
Him
Horn flri[t*.]
440
444
to whom
vengeance
JEccU. [a?H.]
belongs.
448
452
JRom. i»[n.]
Keep yourself
within bounds,
and you will hare
your desire of
wicked magis-
trates.
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70 TOU PRIEBTS ABB IGNORANT.
Toa'n go to ben Thus leaue I the, wyth threatenyng
IfjouwlU ^ , , ,, , .
change. To the thy soulles damnation,
If thou, midlykynge thy callynge,
Wylt nedes change thy vocation. 456
The Lewde or Vnlemed Priestes Lesson.
Lftttn, Sir Joiin» FTIhou that art lewde wythoute leamynge,
I^L«thi]ig uT JL Whom communly men cal syr lohn^
^^ Greue eaie, for I wyll saye somethynge
Concemyng thy vocation. 460
Ton nt ignortnt, Thou art a man Yoide of knowledge,
And without good
qnautiM. And eke of all good qualities,
Only mete for to dych and hedge,
Or else to plant and graffe mens trees. 464
Too are not an Thou art not, as thou woldst be calde,
ofTiDrtror * *- - ./»
•aerifies An offerer of sacrifice ;
For though thy crowne were iiii tymes bald,
Yet canst thou not so bier our eies. 468
For it is plains in holy wryte,
for none can oder That none Can offer sacrifices
lIf}ebrH M, '^ot sinne, either in flesh or sprite,
Though he be boeth learned and wyse ; 472
since Christ waa For Christe was once offered for all,
[H'^ehru, ix To satisfie for all our synne,
And hath made ire that erste were thral.
The faythM flocke of Jacobs kynne. 476
To offer sacrifice therfor,
Thou arte not called, I tell the playne ;
[i2]om ,ti. For Christe lieueth for euermore,
and He can no And cau no more for vs be slayn. 480
more be slain. _, ...,/» ■, ., -.i
Thy state therfore, and thy callyng,
Is none other than for to wyrcke,
lThr]ene. Mi, And not to Hue by forestallyng,
[iV]£w .r. And name thy selfe one of the kyrcke. 484
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THE LAST TRUMPET. THE PUIBST S LESSON.
71
If thou therfore wylt lyne for aye,
And reigne with Cbriste for euennore,
Desyre no mo masses to saye,
But get thy fode wyth labours sore.
Geue over all thy tippillyng,
Thy taueme gate, and table playe,
Thy cardes, thy dyce, and wyne bibyng;
And leame to walke a sobre waye.
And if thou haue any lyueyng.
So that thou nede not to laboure ;
Se thou apply the to leamynge
Wyth all thy busy endeuoure.
But to thys ende se thou study.
That, when thou hast the truth learned.
Thou maist profite other thereby.
Whom in tyme paste thou hast harmed.
And se thou go not idelly
From house to house, to seke a place
To saye men a masse secr[e]tly,
Theyr fauoure thereby to purc[h]asa
Put not the ignorant in hope
That they shall se all vp againe,
That hath ben broughte in by the Pope,
And all the preachars put to payne.
But if thou canste do any good
In teachyng of an A B C,
A primar, or else Robynhode,
Let that be good pastjrme for the.
Be euer doyng what thou can,
Teachyng or leamyng some good thyng ;
And then, lyke a good Christian,
Thou doste walke forth in thy callynge.
But if thou wylt knowledge reiect.
And all honeste laboures refuse,
Then arte thou none of Gods elect.
Bat art wo[r]sse then the cursed lewes.
Ifyoadetireto
'Art tor «ver,
dontteek
488
IJEJphe Aiii,
Giv« over tippling
and gambling,
IJB'iphei .V,
492
i Tim t[r.]
4y0 yooreelfto
leamini^
500
504
ihat 7<m may
profit others.
Donotiay
masMain lecret,
leading men to
think popi»h
euatome will ba
restored.
508
Ifyoneando
good by teaching
A B C, do so*.
512
Always do as
much good as you
516
If yon reject
labour and
knowledge, yon
are worse than a
Jew.
520 Htm, X,
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72 GCT KNOWLEDGE QUIOKLT.
IT Repent iherfore, I the adolBe,
And take wholsome coxincell bityme ;
And take good hede in any wise.
That knowledge doable not thy crime. 524
iwiupnythat Thus leaue I the, makynge piomes
yoanujlMvt
To make for the petition,
That thou mayst lene thy popyshnes,
And walke in thy vocadon. ' 528
o
The Scholars Lesson.
(ome hither, young man, ynto me ;
Thou that arte brought up in leamyngo,^
QiT« mr, young Greue eare awhile ; I wil teach the
"**^ How thou shalt walke in thy callynge. 532
and obMire that First mark wherfore scholes were erccte,
■ohoola were t *» i i • i
«Mmd«i And what ^e founders did intende ;
And then do thy study directe,
For to attaine vnto that ende. 536
Doubtles this was al their meaning,
fyr mch iMffning To haue their countrei fiunyshed
hod nMd^. Wyth all poyntes of honest leamynge.
Whereof the publyke weale had nedo. 540
Call thou therfore to memorie
What knowledg thy contrei doth lacke,
And apply the same earnestly.
By all the meanes that thou canste make. 544
When yon ha^* And when thou art determined
decided what
fcrnmiedfe to get, What knowledg thou wilt most apply,
get it at oooe, __ .... < i ^ i i
Then let it not be loytered,
But seke to get it spedily. 548
and do not kne. Spondo uot thy tyme in idlenes.
Nor in vayne occupation ;
But do thy selfe wholly addres
To walke in thy vocation. 552
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THE LAST TRUMPET. THE SCHOLAR'S LESSON.
73
Se thou do not thy mynde so set
On any kynde of exercise,
That it be either stay or let
To thy studye in ani wise : 566
To fyshe, to fonle, to hunt, to haulke,
Or on an instrument to play ;
And some whyles to commune and talke.
No man is able to gayne saye. 560
To shote, to bowle, or caste the barre,
To play tenise, or tosse the ball,
Or to rene base, like men of war,
Shal hnrt thy study nought at al. 564
For all these thinges do recreate
The minde, if thou canst holde the mean ;
But if tbou be affectionate.
Then dost thou lose thy studye cleane. 608
And at the last thou shalt bo founde
To occupye a place only
As do in Agime ziphres rounds,
And to hynder leamyng greatlye. 672
For if thou hadst not the lyueing,
Another shoulde, that wold apply
Him selfe to some kynde of Icamynge,
To profyte his contrey therby. 576
If thou therfore wilte not be founde
Worthy Groddes indignacion.
Make thy studye perfecte and sounde.
And walks in thy vocacion. 580
Let not tyme passe the idelly,
Lose not the fruite of any houre ;
Or else suffer bym to supply
Thy place, that wyll hym endeuoure. 584
Thou doest but rob the commone wealth
Of one that would be a treasur ;
Better thou were to lyue by stelth.
Then for to worke such displeasure. 588
ForflddiporU
and maslo no
man can UanM
you.
Ardiaiy, catting
tbe bar, t«nnig,
and sodi gainaa.
Mrrefor
recreation, if
used modarataly.
If joa did not
oecupy yoor
IlTiBff another
would, who might
do better.
Maka your study
perfect.
Do not be Idle;
if yon are, yon
only rob the
commonwealth.
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74 LET TOUB LIFE BE AS A BOOK.
Thtw u no nMd ^ But hapl J thou wylt say aga jne,
your UTing^ Shall I suiTender my lynyng t
Shall I not therapon remayne,
After I hane gotten leamyng t 592
IT Tease thou maiste kepe thy lyiiyng still,
Tyll thon be called other wise ;
bat 70a mart But if thou wylt regarde Gods wyll,
IntpyooTMir ^ o ^9
lL]uke joix. Thou must thyself styll exercise. 596
When thou art thorowely learned,
MidmQrttMeh Then se thon teach other thy skyll,
[L\ik6 Mm. If thou wylt not be reconed
For a seruant wycked and ilL 600
% Teach them, I saye, that thou dost be
Wyllynge to leame thy discipline,
and tot 7<mr life And vnto them se thy lyfe be
iMMabook
btfortthem. A boke to lay e before th eyre eine. 604
Let them neuer se the idle.
Nor heare the talke vndiscretely ;
And by all the meanes possible,
It&m, 14. Let all thy doynges edifie. 608
Thus leaue I the, wyshynge that thou
Maiste, by thys admonition,
Henseforth desyre, as I do nowo,
To walke in thy vocation. 612
The Learned M^ns Lesson.
Don'tyoQ toarned fT^hou learned man, do not disdayne,
mtn disdain to
mi
laaraofiiM. JL To leame at me^ a symple wyght.
Thy greate abuses to refrayne,
And in thy callyng to go ryght 616
Thou arte a man that sittest hye
In the simple mans conscience ;
djioUrtirij.yoo To lyue therfore dissolutly,
ara^offimceto xhou shouldste be vnto them ofifcnce. 620
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THB LAST TBUHPBT. THB LEABXED HAN'S LESSON.
75
IT Offence, I say, for thou shoulde think
All that thou doste to be godly ;
Wherfore do not at this thynge wynck,
But do emende it spedily.
Emende thy wycked lyfe, I say,
And be (in dede) a perfecte lyght,
As Chnste our Saviouie dothe say.
And let thy workes shine in mons syght.
For it is thy vocation
To leade other the redy waye ;
Howe greate abominotion,
Arte thou then i£ thou go astraye 1
But herein lyeth the whole matter, —
To know which waye thou shouldest then lead :
Wherfore I wil not the flatter,
But tell the truth wythouten dreade.
Thou must thy selfe humiliate,
And acknowledge thy wycked sinne,
And stryue to enter the streyt gate.
Where fewe men do fynde a waye in.
IT This way thou canst not walke, so longe
As thou wylt trauaile sea and lande.
And £rame all the wordes of thy tonge,
To get promotion at mans hande.
Thou must humble thy selfe I saye.
And not aye seke to be alofte ;
For he that walketh in rough waye,
And loketh hye, stombleth ful ofL
Thou must acknoledge that thou arte,
Through synne, vnworthy thyne estate.
And that thy discipline and arte
Can not brynge the in at that gate.
Thou must, I saye, stryue to enter.
And not to get promocion ;
Thy lyfe thou must put in venture
For Christes congregation.
624 Mathltgviii,']
Ammd your life
andMnreasa
light to otben.
628
i. Om'h fir.]
If yoa lead man
attraj, yoa are
632
636
Ton most hmnbla
yourMlf, and
acknowledga
your tin.
Mat, {tii,']
640
YoQ cannot do
^.. tliit whila you
044 are seeking
promotion from
man.
648
Toa most eonfieea
your unw<«thl-
652
John, se
Ton most
^^^ Tentnre yoor life
656 forChrUt.
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76 LEABNED MSN TO BS BLAMELESS.
How dost thou walke in ihjs callyng.
When thy mynde is eamestlj bent
To gather up eche mans falling.
By al the wayes thou canst inuent t 6G0
Mat .Hi. Geue eaie, I saye, therefore thou fole,
Md*tom']^ And leame thy fyrst lesson agayne :
Art teoo .gain, j^^^ ^^ ^^j^^ j^^j. ^^^^^
And do not hys doctryne dysdayne. 664
He "wylleth the fyrst to apply
Thy mynde to knowledge, and to take
[X]«*tf .H. The great heame out of thyne own eye,
bMmoatofjoQr And thine abuses to forsske. GG8
*^ *^^ And then he wolde, that in no wyse
Thou shouldest be slacke or negligente
tt»«yofa win To pycke the motes out of mens eyes,
»• Teaching them how they should repent. G72
If thou wylt that thei do repente,
IT^ife M. Repent thou fyist^ that they mayo see
That the whole some of thyne inteiite
Is to make them like ynto the. G7G
If TOD wish For, if thou wylt them to refraine
and forMiM thdr Mur[t]her, theftc, whoredome, & inceste,
^ If they se these thynges in the raigne,
They wyl al thy doctiyne deteste. G80
If thou forbid them gluttononye,
And wil them the flesh for to tame,
7<m nrart p«t They wil defie the vtterly.
If they se the not do the same. 684
If jou tpMk of If thou tel them of apparayle.
yo« mSTbe Or of ought whcrin is excesse,
fimlUan yoortdf. j^^^ ^ ^j^^y ^^^ ^^^^ ^^^ ^^^ ^^^^^
Unlesse thou be therin faultles. 688
ifyoa tpeak of What shouldest thou speake of vsurie,
MeSwTyoirai?' When thou dost take vnlawfull gayne t
Or rebuke men for Simonie,
When nothynge else doeth in the rayne? 692
flnee.
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THE LAST TBUMPBT. THE LEARNED MAN's LESSON.
77
Maye not the lay man sanfly saye,
1 learned of the to by and sel
' Benefices 1 whych, to thys daye,
Thou canst put in practise ful well. 606
Why should not I, as well as thou,
Haue benifices two or thre ?
Sens thou hast taught me the wci how
I may kepe them and blamelessc be. 700
I can set one to seme the cure,
That shall excel the in leaminge,
More then thou dost me, I am sure ;
And also in godly lyuejTige. 704
I can kepe hospitalitye.
And geue as much vnto the pore
In one yere, as thou dost in thre.
And wyl performe it wyth the more. 708
Alas ! that euer we should se
The flocke of Christ thus bought & solde,
Of them that shoulde the shepherdes be.
To leade them saifiy to the folde. 712
IT Eepent this thyng, I the adaise.
And take the to one cure alone ;
And se that in most faythfull wise.
Thou walk in thy vocation. 716
Then shall no lay man saye, by right.
That he learned his misse of the ;
For it is playne, in ech mans syght.
That thou dost walks in thy degree. 720
Morouer, if thou chance to be
Made a prelate of hygh estate,
To thyne office loke that thou se.
And leaue not thy flocke desolate. 724
And fyrste, before all other thynges,
Seke thou to fynde good ministers.
And appoynt them honest lyuynges.
To be the peoples instructers. 728 [i] l^m .v.
Why should not a
kyman have two
orthrMbmefloM
a» well as you?
He con set others
to serve the care
as Icamad as yoa
are{
he can give as
xnodi to tlio poor
as you give.
Ahu! that
Christ's flock
should be so
bought aud sold.
Take to one cure
and be flathlhJ,
then noneean
blame you.
If you area
preLite^ look to
your office;
seek for good
ministers;
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78 KINGS TO BB TOLD THE TRUTH.
hftv* Don« in Let none bane cuie wythin thy see,
whom fa any
Ttefc In wnome any greate vice doth reigne ;
For where mislynyng curates be,
l&^ech M, The people are not good certayne. 732
irany ptridi And for them all that do perisho
wiu haY«to Through thy deMte, thou shalt answere ;
[i] Tim. V. Wherefore, I do the admonishe
To loke earnestly to thys geare. 736
Loke vnto it thy selfe, I saye,
oonottrnttto And trusts not to a tiyfelar,
"^ ' That wyll allowe all that wyl paye
Somewhat ynto the regester. 740
•lid Me tiiAt um Se that they do instruct the youthe
ycnngMn
instnidwL Of ocho paiyshe diligently,
And trayne them vp in the Lords truth,
8o much as in theyr powre shall ly. 744
ifyooareoaitod Now if SO be thou be called,
to bo tho prinot*t
oonoMUor, To be thy Princes councelloure.
Beware thou be not corrupted
By the vayne desyre of honoure. 748
Be not earful how for to holde
Thy selfe styll in autoritie ;
be bold to spMk But to spsske truth be euer bolde,
Accoidyng to (roods veritie. 752
IT Winke not at faltes that thou shalt se,
Though it be in thy Souerayne ;
But do as it becometh the :
and oxhortbim Exhort hym all vice to refrayne. 756
to iMTO his 1111% «A .1 •!•
If thou perceyue him ignoraunt
In any parte of hys dutie,
Se thou do hym not checke or taunte.
But tell hym wyth sobrietie. 760
and tdi him his Tell hym his fSsJte, I say, playnly,
fenlkswithaU
sabmisaion. And yet wyth all submission ;
Lesse thou do seme to speake vaynly,
Forgettyng thy vocation. 764
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THE LAST TRUMPET. THE PHY81CIAN*8 LESSON.
7D
Thus haue I tolde the, as I woulde
Be tolde, if I were in thy place;
To the intent that no man shouldo
Haue cause to tel the to thy face.
Thus do I leaue the wyth wyshyng
To the a yryVL for to aduaunco
Gods glorie by godly leamyng.
And not thy lyuyng to enhaunce.
768
That I bare told
yoo joardnt^.
772
The Phisicians Lesson.
Geue eare, nudster Phisicion,
And set asyde thyne vrinall,
And that wyth expedition,
For I the laste trumpet do calL
€^ue eare, I say, and mark me well ;
And printe all my wordes in thy myndc.
For ech thyng that I shall the tell
Thou shalt boeth true and certen fynde.
God made the to succour mans nede.
As lesus Sirach wryteth playne.
But by due proufe we know in dede
That many thousandes thou hast slaine.
But now am I sent from the kyngo
Of powre and domination.
To call the from thy murtheiynge.
To walke in thy vocation.
First, wher thou didest heretofore vse
To haue respect to the ryche man,
I woulde not now thou shouldest refuse
To helpe the pore man if thou can.
Helpe hym, I saye, though he be pore.
And haue nothynge wherwith to paye,
For hys maister hath yet in store
A crowne for him at the laste daye.
AUtnd, Master
Physician, and
mark my words
well.
776
780
God made y<m to
SQCcoar man.
784 butyoakiUhlm.
788
Y<m have paid
respect to the
rieh; nofwbrip
the poor.
792
eren when he baa
nothing with
«hich to pay.
796 ir]ohAi.
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80 THE POOB TO BK ATTENDED WITHOUT PAT.
Cow bim for And if thou do on ^im thy cure,
God's sak«, and
H« wui raward For hjs Sake that gene herbes their stre^^b,
'*** Thou ahalt yndoubtedlj be sure
He wyll lewarde the at the length. 800
Thjs maister of hys doth regarde
lMa'\th, iaf. Mercie so much, that he hath tolde
He rrrards thoM All hva that they shal haue rewarde
who giTe a cop "
ofwator. For geujnge water thyne and colde. 804
And ihinckest thou that he wyll not
Ecwarde them that geue medicine i
Thou hast no such mistruste, I wot.
In hys promise that is diuine. 808
If yoo em ran I saye therfore, if thou canst cure
tlMpoor,yoa
BMj b« saraof The pore mans sore or maladi,
Of thy rewarde thou shalt be sure,
If thou wylt shewe on hym mercie. 812
If yoo negtoet But if thou Suffer hym to lacke
himbocMiMlM
hM no gold, your Thyue helpe, bicause he lacketh goulde,
Ko doubt when thou shalt acompt make
Thy confidence shall be full colde. 816
whatantiKwHf Then shew thy writynge if thou can,
hare yoa for
nagiMttag Uia Wheron thou bearest the so bolde,
poorF
That thou wylt viset no sicke man
That cannot lyne thy pursse with golde. 820
Brjrnge forth thy writyng then, I say,
If thou haue any such in store,
Wherby thou maiste require eche daye
A noble of golde or else more. 824
What right hare And shewe by what right thou maist take
yoa to diaige for
looking at water, Two peTico foT the sight of Water,
When thou knowest not therbi to make
The sicke man one farthinge better. 828
Yea, if a man should try the wel.
To proue what thy counnyng can do,
when yon cannot He should fynde that thou canst not tell
tell whether a '^
man to iu or not ? "^^Tiether the man be sycke or no. 832
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THE LAST TRUMPET. THE PHTSICIAN'S LESSON.
81
V I grannt the water sheweth somthyng.
Bat not so much as thou dost ciake ;
Neither is thy labours condynge
That thou shouldest money for it take.
But if so be thou canste espy
By the water what is amisse.
Teach hym how to soke remedy,
And worthy some rewarde that is.
But if thou do but gesse, as doeth
The blyndeman that doth cast hys staff;
Though thou by chaunce hit on the soth.
Thy labour is scase worthy chafife.
Thou dost but gesse money to wyn.
And wyth Strang words make men agast ;
And yet thou thinckeste it no synne
To cause pore men theyr goods to wast.
But now, I saye to the, repent.
And do thy selfe henseforth applye
To Tse the gifte Crod hath the sent^
To the profite of thy contrey.
Let not lucre make the professe
Before thy knowleege be perfect ;
For he that ministreth by gesse,
Shall not so sons heale as infect
Apply the eamestli therfore
To get phisikes perfection ;
That thou maiste ease the sike and sore,
And remedy infection.
And shut not vp thine helpe from sucho
As stands in moste nede of the same,
And certes thou shalt gains as much
By them, as by men of greate fame :
For God hymselfe hath promised
To make for them a recompence
Wherfore doubt not to be paied,
Both for thy laboure and expencc.
CROWLEY. 6
Water nuij sltov
•oraething, but
not much.
836
840
If you onlj gucM,
but elianctt to
hit ch« truth,
yuur labour Is not
worth mudu
844
Ton <mty guan to
win money.
848
Rapent, and
appl J yourself to
•jn^tyour
country.
852
856
strive to «aas the
sick and remedy
860 infecUoD.
Help the poor
and needy, and
J
■i
^ -;
864
IMyith .16.
rziuk .10.
God wlU
recompense you.
868
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82
LAWTEBS ABB 80 OBEBDT.
irToawfllBoi
when yon di«
joa will <
of God's mtrogr.
Tak« bMd wblto
yoa h«Te Uui*.
But if thou wylt not take my rode,
But folowe after lucre styU,
I wyll put the out of all dieade
Thy last rewaide shall be full ilL
For when crael death shall the styug,
And thy lyfe fiom the separate,
Then shalt thou se thou hast nothyng,
Thy silly soule to recrate.
Wheifore I must nedes greatly feare
That in that extreme agonie,
Thou wylt of Gods mercie dispare,
And so peiishe eternally.
Take hede therfor, take hede by time,
Let not slyppe this occasion ;
But spedily repent thy cryme,
And walke in thy vocation.
872
876
880
884
The Lawiars Lesson.
Toor calliog, the
Law, is good if
joo walk vigbt^
bat yoa are so
graody.
tbtrt Is no limit
tojoordssirts.
God's wrath Is
bent against yoa.
Nowe come hither thou manne of lawe,
And marcke what I shall to the saye,
For I intende the for to drawe
Out of thy moste vngodly waye. 888
Thy callyng is good and godly,
If thou wouldste walke therin aryght ;
But thou art so passing gredy.
That Gods feare is out of thy syght. 892
Thou dimist so to be alofte,
That thy desyre can haue no staye ;
Thou hast forgotten to go soft^
Thou art so hasty on thy way. 896
But now I call the to repeni^
And thy gredines to forsake,
For Gods wrath is agaynst the bent.
If thou wylt not my wamyng take. 900
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THE LAST TRUMPET. THE LAWTSIl'S LESSON.
83
Fyrst call vnto thy memorye
For what cause the laws wer fyrst made ;
And then apply the busily
To the same ende to vse thy trade. 904
The lawes weie made, yndoubtedly
That al suche men as are oppreste,
Myght in the same fynde remedy,
And leade their lyues in quiet reste. 908
Doest thou then walke in thy callyng,
When, for to vexe the innocent^
Thou wilt stand at a barre ballyng
Wyth al the craft thou canst inuente t 912
I saye ballyng, for better name
To haue it can not be worthye ;
When lyke a beast, withouto al shame,
Thou wilt do wrong to get money. 916
Th3me excuses are knowne to well,
Thou saist thou knowest not the matter,
Wherfore thon sayst thou canst not tel
At the firste whose cause is better. 920
Thou knowest not at the first, I graurat,
But whye wylt thou be retained
Of playniyfe, or of defendaunt^
Before thou hast their cause learned ? 924
For such a plea I blame the not.
When neither parties right is kno^vne ;
But when thou thy selfe dost well wot
Thy client seketh not his owne, 928
It were a godly way for the
To knowe the ende ere thou began,
But if that can bi no meanes be.
To make shorte sute do what thou can. 932
If thou be a mans attumey.
In any court where so it be.
Let him not waito and spende money.
If his dispatch do lie in the. 93G
rwhy
laws wen first
made.
TiMywert
toreli«?«i
oppiMMd.
If it wM tor yoa
to (tand bawling
likaabeart toget
moo^?
roa aay you
don't know wIiom
matter U right;
bat why art yoa
yoa learn the
>?
I do not blame
yoa for this plea,
when neither
partT*! right ia
known.
If yoa are
attorney for any
man, don't dehij
hieeoee^
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84
JUDQBB TO BKWABB OT BRIBES.
tod tekt no mon
than your doa.
iMke 0[tv.]
Ifyoaana
ooanMOor, don't
beatrlflMrj
■Wirt %b» poor —
wtil M Ui* rich :
LeuU. [wix!]
If a wrongdoer
wlsb«yoato
defend hlm«
don't.
Fear no man's
power, bofc finr
tlMLord.
If you are a
Judge, beware of
bribes,
[i] Pari. 22.
lest they bUnd
yoor sight.
Eeele$ .wx.
Admit no delays*
Apply his matter earnestly,
And set bim going home againe,
And take no more then thy datie ;
For God shall recompence thi paine. 940
If thou be calde a connseller.
And many men do seke thy read ;
Se thon be found no triffeller,
Eyther for money or for dreade. 944
But weigh mens matters thoiowlie,
And se what may be done by right.
And fnrther as well the neadie
As thou woldest do the man of might 948
Se thou haue no respect at all
To the person, but to the cause ;
Ajid suffer not suche truth to feJl
As thou findest grounded on good la wee. 952
If any man do the desyre
Him to defend in doinge wronge,
Though he woulde geue the triple hire,
Yet geue none eare unto his songe. 956
Fear not his power, though he be king,
A duke, an earle, a lord, or knight ;
But euermor in thy doinge
Haue the Lordes feare piesent in syght. 960
If thou be iudge in commune place,
In the kinges bench, or Exchequier,
Or other courte, let not thy face
Be once turned to the briber. 964
Beware thai bribes blinde not thy sight
And make the that thou canst not se
To judge the pore mans cause aryght,
When it is made open to the. 968
Why shouldest thou stil admyt delaies
In matters that be manifest %
Why doest thou not seke all the wayes
Tliat may be to nd the oppreste 1 972
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THB LAST TRUMPET. TH£ LAWTEB's LESSON.
85
To thine office it doeth belonge
To iadge as iustice doth require ;
Though the party that is to stronge.
Would gene the house and land to hire. 976
I haue no more to say to the,
But wame the that thou be contente
To lyue only vpon thy fee,
Fearyng the Lorde onmipotente. 980
And for to see that no man -wrest
The lawes, to do any man wrongs ;
And that no pore man be oppreste,
Nor haue his sute deferred longe. 984
Now if thou be Lord Chauncelloure,
As censor ouer al the rest ;
8e thou do thy best endeuour
To see al open wronges redrest. 988
And of this one thynge take good hede,
That amonge them that do appeale,
Thou do not, for fsiuoure or mede,
Suffer any falsely to deale. 992
Beware of them, I saye, that vse
First for to tempt the commune lawes.
And yet the iudgement to refuse
When they be like to lose their cause. 996
Beware of them, and let them not
Abuse thy courte in any wyse.
To werie suche as, by iuste lotte,
To cleim their ryght do enterpryse. 1000
When they shall make peticion
Examine them diligently.
And graunt not an iniunction
To eche false harlot by and by. 1004
Graunt thou not an iniunction
To him that doth nought else entende,
But, by subtile inuention.
His owne falsehode for to defend. 1008
Zeuit,tBiw
•DddojiMtSMto
•11 mm.
Iwarnyoatote
eoDtentwith
yoorftt^
•odto«Mthftt
IfjrooarvLord
ChaaeeUor, ■••
All wronga
and ihow no
fkvoor.
Bowart of sndi
as refuse to abidt
by the laws.
t
-"J
--|^
^
jir
Beeareftilin
granting
injanctioiia.
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86 HEBOHANTS NOT TO 8ESK LARQB PBOFHa
Ton majM your I nede not to tel any more
datjin QodTs
word. Of thy duetie ; thou maiest it se
In Gtods sacied and holye woide/
If thou wylt there to applie the. 1012
Sol iMTtyoo. Thus leaae I the, thou man of lawe,
Wyshing the to be as -wyllyng
To f olowe, as I am to draw
The backe agayne to thy callynge. 1016
The Marchauntes Lesson.
Toa who boj and T\Towe marko my wordes thou marchaunte man,
MUmaymartc I mJ --
my words. JL 1 Thow tJiai dost vse to bie and sell,
I wyll enstmct the, if I can,
How thou maiste yse thy callynge well. 1020
Consider ibr FyTst 80 thou cal to mcmori
wbstsndsU r«i , , - ,
man srs mads. The cude wherf oro al men are made,
And then endouour busily
To the same ende to yse thy trade. 1024
The ende why all men be create.
As men of wisdome do agre,
It Is to maintain Is to maintaJne the publike state
^ ' In the contrei where thei shal be. 1028
Apply yoortradt If Apply thy trade therforo, I sai,
to profit your « , . , ,
coontiy. To profit thy countrey with al ;
And let conscience be thy stay,
That to pollinge thou do not faL 1032
If yoa import If thou ycuter into straunge landes,
proAtabIa thinx%
let the poor have And bringe home thynges profitable ;
reaaonabie rate. Let poro men hauo them at thine handes
Upon a price reasonable. 1036
Though tJioxx maist thi money forbeare,
Til other mens store be quite spent,
If yoo do not. Yet if thou do so, that thy ware
fished in the May beare high price, thou, shalt be shente. 1040
end.
Orig. lorde.
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TBB LAST TRUMPET. THE MBBCHANT 8 LESSON.
87
Thou shalt be shent of him, I say,
That on the seas did prospere the,
And was thy guide in al the way
That thou wentest in great ieopardye. 1044
For he gaue the not thy rychesse.
To hurt thi contrei men withal ;
Neither gaue he the good successe,
That thou sholdst therby make men thral. 1048
But thy richesse was geuen to the,
That thou mightest make prouision.
In farre contreys, for thinges that be
Nedefull for thine owne nacion. 1052
And when, by Gods helpe, ihau. hast brought
Home to thy coast ani good thing
Then shouldest th(m thsaik hym that all wrought
For thy prosperouse retumyng.
Whych thyng thou canst not do in dede,
Unles thou walks in thy callyng ;
And for hys sake that was thy spede,
Content thy selfe wyth a lyuyngo.
But oh ! me thynke I wiyte in vayne
To marchaunte men of thys our tyme ;
For they wyll take no maner payne.
But only vpon hope to dyme. 1064
So sone as they haue oughte to spare,
Besyde theyr stocks that muste remayne.
To purchase landes is al theyr care
And al the study of theyr brayne. 1068
Ther can be none vnthrifty heyre,
Whome they wiU not smel out anon,
And handle him -with wordes ful fayre,
Tel al his landes is from him gone. 1072
The fermes, the woodes, and pasture grounds,
That do lye round about London,
Are hedged in within their mowndes,
Or else shalbe ere they haue done. 1076
God gaTe yoo
ricbM
that 70a might
mak* McanariM
for yoor country*
and when yon
havf tNTooght
any good Uiing
homa,
1056
70a should thank
jOoO prosperity.
But I write in
vain.
M erehanta, aa
aoon as they hare
gtdned anytiiing,
pordiase lands.
They smell oat
oiithrilty heirs j
they Iiave fkrms
round London;
;iir
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88 POOR MIM PAT DOUBLE BINT.
ihtj hmwth^T They baue thier spies ypon eche syde
■plM on erery i.** » %
side. To se when ought is lyke to fal ;
And as sone as ought can be spied,
They are ready at the fyrst caL 1080
I can not tel what it doeth meane.
But white meate beareth a greate pryce
Boom think Which somo men thinke is by the meane
the borins snd __
MUingoffkrins That femies be found such marchaundise. 1084
csoM white BMSft
to be MdMr. For what is it when the pore man.
That erst was wont to pay but lite,
Th« poor man Must now uodes leamo (do what he can)
iDQit now pay
doabto rent, or To playe cyther double or quite. 1088
TbeeoUierend ^ 7^ ^^^ O^ the COliar,
woodraoofer y^^ j^^ selleth hys coles so dere,
And rightso of the wodmongar,
They say marchauntes haue all in fere. 1092
eeythtirprioee The wood. Say thei, i?uxt we haue bought
are doabled.
In tymes paste for a crowne of golde,
We cannot haue, if it be ought^
Under ten shyllynges ready told. 1096
I am aihamedoT I am ashamed for to tell
merchanta,*"*^^^ Halfe the abuso that all men se,
In such men as do by and sell.
They be so bad in eche degre. 1100
ao I wm do what I wyl therfore do what I can
TMyoor To make plaine desiaratyon.
Tocation.
How thou, that art al marchauntman,
Maist walke in thy vocation. 1104
Trade for the Applye thy trade, as I hauc tolde,
p of jour j^Q^Q profyt of thy contrey,
And then thou maiste^ eer be bolde
That thy Lord God wil guide thy wai 1108
then 7oa wui not Thou slialt not uede to purchase la^Mles,
lof groonda. Neythcr to take leases in groundes,
Tliat^ when thou hast them in thjme handes,
Thou maist for shyllinges gather pou7»des. 1112
* Orig:. maisae.
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THE LAST TBUMFST. THB ICEBOHAKT's LB8S0N.
89
Thou shalt not nede to bie or sel
Benefices, which should be fire,
To true preachers of Gods gospell,
To helpe them with that helpeles be. 1116
No more shalte thou nede for to lende
Thy goodes out for vnlawfal gayne,
In such sort that, by the yeares ende.
Thou maist of one shiUyng make twaine.
Thou shalt aye haue inough in store
For the and thine in thy degre ;
And what shouldst thou desire more.
Or of hygher estate to bel 1124
Let it suffice the to mary
Thy daughter to one of thy trade :
Why shouldest thou make hir a lady.
Or bye for her a noble warde f 1 1 28
And let thy sonnes, euery chone,
Be bounde prentise yeres nine or ten.
To leame some art to lyue ypon :
For why should they be gentelmen 9 1132
There be already men inowe
That beare the name of gentil bloud ;
Tell thou me then, what nede haste thou
So vainly to bestow thy good 1 1136
For thou canst not promote thy sonne,
But thou must bye him land and rent,
Wherby some must neades be vndone.
To bryng to passe thy fonde entent. 1140
Some ma^, perchaunce, nede doeth compel
To morgage hys lands for money ;
And wilt thou cause hym for to sell
The liuelode of his progeny % 1144
Tel me if ^u wouldest haue thy sonne
(K haply he should stand in nede)
To be so serued, when thou art gone,
Of marchaimtes that shall the succede 1 1 1 48
Toa may MitlMr
buy and Mil
nor l«nd fbr
nnlawfal gain.
1120 JjHle.vi
Ifyoahsre
enoogh, why
dealrtmort^
Xarryjonr
danghUr to yoar
•qaal.
and bind your
sons apprentioa.
Thar* are ptenty
orgenUemcn.
If yoa promote
your son, you
xnuat boy him
land.
Ifa man moat
m<Mtgagehis
land— why do yoa
compel him to
seU?
Woald you tike
your son so
served?
;ii*!
^
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90
BB JUST AND SHOW XEBOT.
Ufl^' ^i- 1^0 ^oa as thou wouldest be done by,
iM doM bj. As very nature doth the teache.
And let thy loue and charitie
Unto all the Lordes creatures reach ; 1152
And if any man stande in nede,
IL'hike, vi, Lende hym £:ely that thou maiste spare,
iiMc^. And doubtlesse €U>d wyll be thy mode.
And recompence the in thy ware. 1156
Btjort, open, £e iuste, playuc, and not disceytefull,
and mtrdftil, « -• i • <i
[AfjiUk, V, And shewe mercie vnto the pore,
inoTMMyoar And God, that is mosts mcrcifull,
Shall euermore encrease thy store. 1 IGO
And in the ende, when nature shall
Ende thy peregrination,
Thou shalt haue ioye emonge them all
That walkt in theyr vocation. 1164
Bnt If joa raftiM But, if thou do refuse to waike
to do M I lUlVtf
told you. In thy callyng, as I haue tolde,
Thy wisdome shalbe but vaine talke,
Though thou be both auncient and olde. 1 168
Saye what thou wylt for to defende
Thy walkynge inordinately,
yoa oCTtJdiiiyirm Thou shslt be corteu, in the ende,
be damned in tbe _ , . :i > n 1 1 i^a
Mat, rii. To be damned eternally. 1172
•"^ For in the worlde ther can not be
More greate abhomination.
To thy Lorde God, then is in the,
Forsakeyng thy vocation. 1 1 76
% The 6entlemans Lesson.
Tea that an bom f | ihou that arte bomo to lande and rent.
And arte cleped a gentleman.
mt
Geue eare to me, for myne intent
Is to do the good if I can. 1180
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THB LAST TBUMPET. THB GENTLEMAN S LESSON.
91
Thou arte a man that God hath sot
To rule the route in thy countrey ;
Wherfoie thou hadste nede forto get
Grood knowledge rather then money.
For ignoraunce shall not excuse.
When all men shall geue a rekenyng ;
And the iudge -wyll money refuse,
And iudge after echo mans doyng.
Fyrst I aduertise the therfore,
And require the in Christes name,
That of knowledge thou get the store,
And firame thy lyueyng to the same.
Get the knowledge, I saye, and then
Thou shalt perceyue thyne owne degro
To be such that, emong all men,
Thou haste moste nede learned to be.
Thou shalt perceyue tJiou haste no tyme
To spare, and spende in bankettyng,
For though thou watch tyll it be pryme,
Thou shalt haue inough to doyng.
Thou shalt not fynde any leasurc,
To dice, to carde, or to reuell,
If thou do once take a pleasure,
In Yseyng thyne owne callyng well.
For parkes of dere thou shalt not care
Neither for costuouse buildyng.
For appareU, or for fyne fare.
Or any other worldly thinge.
Thy mynd shal be styll rauished
With the desyre to walke vpryghte,
And to se al yice punished,
So much as shal ly in thy myght.
Thou shalt delite for to defende
The pore man that is innocent.
And cause the wicked to amend,
And the oppressour to repent.
artMttornle
yotur oonntjrj-
Yoamostgti
1 1 o J knowledge,
1184 £oelvlii,2
for fgnonmoe can
benoexcuM.
Jtom, lsnv.2
Mat, iv.
1188
1192
Get knowledge^
aiul llv* up to it
1196
7oa will SM jna
liav« BO ttm« to
tp«i« in ftatUns.
1200
Yon win h«T« no
l«irar«for
gamVOng,
1204
banting, cottly
building^ or
apparel.
1208
Ton most ttrive
to walk upright;
1212
and delight in
defending Uie
poor.
■ *>
:M
.r
1216
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92
HBN MAT KOT X7S1 THKIB OWN AS THET LIKS.
ToQannot
■Ilowedtodoi
[-Boim. 14.
70a lUw with
yoorovm.
lLH]ke .ma.
Ton may not
niMjoor rente
at will—
JOQ moit allow
your tananto to
Uve.
Knowledge win
tell 70a to do as
70a would be
done by,
Mat.vi
and to be eontent
with your
Inberitanoe.
Ifyoaean afford
to apend i/OL, 70a
maj not lire up
to0OJL
Thou shalt haue delite in nothyng
Sauinge in doynge thy duty ;
WHch is, ynder God and thy kyng,
To rale them that thon doest dwel by. 1220
Thou shalt not think ihcA thou maist take
Thy rente to spend it at thy wyll,
As one that should no recknyng make
For ought that he doth well or yL 1224
But thou shalt fynd that thou art bomtd.
And shalt answer much more strayghtly,
Then the pore men that tyl the groimd,
K thou regard not thy duty. 1228
Thou shalt not fynd that thou maiest reise
Thy rent, or leauy a great fine
More then hath bene ysed alwayes ;
For that only is called thyne. 1232
For as thou doest hold of thy kyng,
8o doth thy tenaunt holde of the,
And is allowed a lyueinge
As wel as thou, in his degre. 1236
If thou, therfore, wouldest not thi king
Should take of the more then his due,
Why wilt thou abate the liuynge
Of thy tenaunt and cause him rue ) 1 240
For knowledge wyl tel the, that thou
Must do as thou wouldest be done by ;
And ryght so wyl she tel the how
Thou maiste discharge al thy duty. 1244
She wyl teach the to be contente
Wyth that thou haste by heiytage ;
And eke to lyue after thy rente,
And not to fal into outrage. 1248
If thou maye despend xl. pound,
Thou maiste not lyue after three score ;
Keyther maist thou enclose thy ground.
That thou mayst make it yerely more. 1252
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THE LAST TRUMPET. THE GENTLEMAN S LESSON.
93
For knowledge wil teach the to seke
Other mens wealth more then thine owne.
And rather to fede on a leke
Then one house shonld he ouerthrowen.
Thou shalt hy her learne that thon art
A father oner thy country.
And that thou oughtest to play the parte
Of a father hoth nyght and day.
Thou shalt hy knowledg vnderstand
That thou must succour the neady,
And in theyr cause such men wythstande
As shew themselues ouer gredy.
In fine, knowledge that is godly
Wyll teach the al that thou shalt do
Bilongyng to thyne owne duty,
And other mens duty also.
Gette the knowledg, I saye, therfore.
That thou mayste he worthy thy name ;
For wythout hir thou maiste nomore
Be called a ge[n]tleman for shame.
For wythout knowledg thou shalt he
Of all other moste out of frame ;
Bicause there is nothyng in the.
That may thy luste chastice or tame.
Wythout knowledg iJum wylt folowe
Thy fleshe and fleshly appetyte,
.And in the luste therof wallowe,
Settyng therin thy whole delyte.
"Wythout knowledge ihon wylt oppresse
All men that shalhe in thy powre ;
And when they shalhe in distres,
Thou wylt them cruelly deuoure.
Wythout knowledg thou wilt aray
Both the and thyne paste thy degree.
And eke maynta3me outragioiise playe,
Tyl thou haue spent hoth landc and fee.
1256
YoQ most iMun
thatyoaart a
fiuhtrtoyoor
country.
1260
JP^lm 8.
and andentand
that yoa most aid
tbanaedy.
1264
Inthort,
knowledg* will
teach yoa yoor
dnty—
1268
without it yoo
1272 ~'»^»"^
becaoM yoQ hart
^ - nothing within
1276 yoatorabda*
yoor panions.
1280
Without
knowladga yoa
will opprMS all
man who are in
yourpower^
1284
anddreMand
gamble till yoa
1288 have spent aU.
< 1
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94
Ify<m)uiT«iio
knowledgt yoa
will b« worse
thanailftTt.
Btody alwaji to
know your diit]r>
udtoterGod.
[i^ja/m .33
H* who (Migbto
in tifi will never
get knowledge^
•oeeekhertiU
70a find her.
Sapie [ri]
Let the ter of
God end
knowledge
guide 70a in eU
thingi,
and bftTe them
erer in mind.
Let them mle
70cirflunil7,
GET KKOWLEDOB^ AND FEAB GOD.
To make an ende ; vnlesse thou haue
Knowledg remaynyng in thy breste,
Thou shalt be worse then a vile slaue
That doth all honnstie deteste. 1 292
Get the knowledg, therfore, I eaye
And eke the feare of God aboue ;
And let thy study be alwaye
To knowe what thyng doth the bOioue. 1296
But fyiste, bifore all other thynges,
Set the Lords feare bifore thy face.
To guyde the in all thy doynges.
That thou delyte not in trespace. 1300
For he that doth delyte in synne
Shall neuer goueme hys lyfe wel,
Nor any godly knowledge wynne ;
For wisdouine wyl not with him dwel. 1304
Then seke for knowledg busilie.
And leaue not off tyll she be founde ;
And when thou hast her perfectelie
To the Lordes feare let her be bounde. 1308
And let them two beare all the swea
In thy doingeSy earelye and late^;
Let them agre and ende their plea.
Before thou do appoint the state. 1312
By theyr aduise suruei thy lande,
And kepe thy courtes both farre <& nero,
And se they do fast by the stando,
Li thine housekeping and thy chere. 131G
Haue them present before thine eies,
In al thy dedes what so they be ;
In cessions, and eke on assise.
Let them not be absent from the. 1320
Let them rule all thy familie,
And eke enstruct thy childrene yonge ;
That they may thyne office supply
When ^iih hys darte death hath the stong. 1 324
' Orig. lare.
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THE LAST TRUMPET. THE MAGISTRATE 8 LESSON.
95
And last of all, leaue them to guyde
Thy chyldren and theyr families ;
That thy house and floke may ahyde,
And role the route in godly wise. 1328
No more to the I haue to saye
But that thou kepe Grods feare in syght
And make it the guyde of thy waye
As well hy bryght daye as by nyght 1332
So doyng I dare the assure
That in the ende thou shalt obtejme
The blisse that shall euer endure,
Wyth Christe our Maister for to rayno. 1336
•ndyoor
dtildren't
diUdreiu
So doing yon
shall obtain the
t)Unofhoa\en.
f The Maiestrates Lesson.
"TTTThoso thou be that God doeth call,
▼ T To beare the swerd of punishment,
Mark wel my words and take them all
Accordyngly as they be ment 1340
When thou arte in autoritie.
And haste the bridle ra3me in handc ;
Then be well ware that tirannie
Do not get the wythin hir bande. 1344
Loke not vpon thy swerd alway,
But loke sometyme on thy ballaunco,
And se that neither do decay
In the tyme of thy gouemaunce. 1348
For to punyshe wyth equitie,
Is, and aye shalbe, bisemeyng ;
Whereas to shewe extremiti,
Is founde rather a bloude suckeyng. 1352
If any man be accusede
Se thou hear him indifferently,
And let him not be punished,
Tyl thou knowe his cause thorowly. 1356
Ton who ar«
called nugis-
tratct
and have the
bridle-rain in
hand*
look at the
balance as wdl
uattheeword.
and punish with
equity.
. .1
l^
r
Be impartial In
yoor Judgment.
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96 TH£ DUTIES OF MAGI8TBATBS.
If he baue wrought against tJie lawes,
So that iustice woulde haue him dye,
Then in thj ballannce laye his cause,
And iudge him after equitie. 1360
If A man trr If he dvd it of ignoraunce,
throogh ignor-
MM or poTfrtj. Of nede, or by compulsion,
Or else by fortune, and by chaunce,
Then must thou vse discretion. 1364
oooiidtr whit CJonsyder what extreme nede is,
cztrtnid noofl 1%
And howe force may the weake compel,
And how fortune doth Hit and misse.
When the intent was to do welL 1368
and that wit- And though the euidence be plaine,
"""^ "*^ And the accusars credible ;
Yet call to mynde the eldeis twayne,
Dani Iwiii.] That Daniell found reproueable. 1 372
IT And if thou fynde them false, or vayne.
Forged to worcke theyr brother yll,
Then let them suffer the same paine
That he shoulde haue had by their wylL 1376
I might Mj Much myght be sayde in this matter
mo^ ondw ttiit q^^ ^^ ^^ workes of writers olde.
And, for to proue it the better.
Many late stories might be tolde. 1380
bat I iMT* it t* But I leaue this to the study
yowr sta47. q£ ^^^ ^^^^ haxxe had exercise
In iudgement, in whose memorie
It is as styll before theyr eyes. 1384
I thought mete to tuch it only,
That thou myghtest haue occasion
Toor dutj is To caU to mynde the chief dutie
Of thy state and vocation: 1388
to weigh Whych is to scanne the euidence,
•lamina aocosen^ And eke to try the accusars all,
Thoughe they be men of good credence,
Lcste happly the iuste be made thraL 1392
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THB LAST TRUHFBT. THE MAGISTRATifs LSSSON.
97
More oner it behoueth the,
![£] thou wylt walke in thy callyng,
To 86 that all good statutes be
Executed before al thynge. 1396
For to what ende do statutes serue.
Or why should we hold parliamente,
If men shall not suche lawes obserue
Aa in that court we shal inuent 1 1400
And what thynge shall a realme decay
So sons, as when men do neglecte
The wholsom lawes, as who should sai,
They were in dede to none effecte.
For in that realme the mightie shal
"Works after theyr femcie and wyl ;
For there the pore may crie, and cal
For helpe, and be oppressed styl.
Se thou therfore to thy dutie
In this behalfe, both daie and night,
And let none break such lawes freli,
But let them know t?iai lawes haue might 1412
Let them al know, I say, that thou
Art set to minister iustice.
And that thou madest therto a vowe
At the takeing of thine office. 1416
Wincke not at thynges /Aat be to plaine.
Lest godly knowledge fle the fro,
And thou flyt into endeles payne,
At such time as thou must hence go. 1420
For if thou wilt not minister
Iustice to them that do oppresse,
What are the people the better
For the when they be in distresse ? 1424
The heauenly housband. man, therfore^
Who planted the, vice to suppresse,
8hall diye thy rote for euermore.
And geue the vp to wyckednes. 1428
CKOWLBT. 7
and to Me th*
•tataut MiliBKed,
b tflw i tt uttteot
of •tetntM iBftkM
ftnalmdM^,
1404
1408 tiMpoor.
t
V
J
LetnoDknoir
7oaAr«Mtto
adminiflUr
JQsUoe.
Do not wtok ai
things whidi an
too plain.
ir jo« wUl not
admlnlstar
Jartie^
r.
it *
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98
OFFICSB MUST HOT BB SOLD.
Jhon, an
btwartorUM
God;
yoor
wUl
Ibaremortto
8m that yon
allow no ofiloaa
tobaaold.
GodwUlnot
permit His flock
tobaderourtd
ofwolvaa.
IwinMnbar
Pharaoh
Exo. sriiii.
and Ntbuehad-
Bewaie of thjs vengeaimce betyme,
Jjoet it come on the sodaynlj.
When then wooldeet &ine repent thy crjmBj
But shalt despeiie of Goddes meicj.
For what thing canseth men deepeire
Of Gods mercy at their last ende.
But their conscience, that saieth thei were
Told of their fault, & woolde not mende %
If thou therefore doest se this thynge,
And wylt wincke at it willinglye,
I say that, when death ahal the styng,
Thoa shalt despeire of Gods mercye.
Yet hane I more to say to the
Concemyng thy vocation,
Which, if it giow styl, must nedes be
Doable abhomination*
For he that bieth must nedes sel :
Thou knowest abeadye what I meane ;
I nede-not wyth playne wordes to tel.
If sinne hane not blinded the cleane.
Se Tnto it, I the adtdse.
And let not offices be solde ;
For God wyll ponyshe in straite wyse
Such as wyth him wyl be so bolde.
He wyl not aye suffer his flocke
Of wolfes to be so denonred,
Neither shall they ifiat would hym mocke,
Escape his handes ynpunyshed.
His arme is as stronge as it was
When he plaged Kyng Pharao
In Egipt, and can bring to passe
Al that he listeth now also.
He spent not al his power vpon
The Kyng Nabuchodanozer ;
He shal neuer be found such one,
That he should not haue mighte in store.
1432
1436
1440
1444
1448
1452
1456
14G0
1464
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THE LAST TRUUPET. THE WOMAN S LESSON.
99
Take hede, take hede, I saye therfore,
That thou fal not into bis hand ;
For if thou do, thou art forlore,
Thou canst not be able to stand. 1468
Yet one thynge more I must the tell,
Which in no wyse thou mayst forget,
K thou wylt professe Qoda Gospel,
And thyne afi^unce therin set : 1472
Thou must not couet imperye,
Nor soke to rule straunge nacions ;
For it is charge inough, perdie.
To aunswere for thyne owne commons. 1476
Let thy study, therefore I saye,
Be to rule thyne owne subiectes wel.
And not to maynetayne warres alwaye,
And make thy contrey lyke an helL 1 480
Let it suffice the, to defende
Thy limites from inuasion ;
And therein se thou do intende
Thine owne peoples saluation. 1484
For, marks this : If thou do invade,
And get by force commodite,
The same shal certenly be made
A scoige to thy posteritye. 1488
This haue I sayde, to call the backe
From the Philistines stacion ;
Trustynge thou wylte my counsell take,
And walke in thy vocacion. 1492
and Uk« heed
that joa fkU not
[iftf Jnf]tf JB,
into Hit hand.
IfyouproTeM
th« Gospel,
jou muft not
seek power.
Studj to rale
your own
•nbjects well.
DefSmd yoar own
coantry from
invasion.
and do not InTade
other lands.
[i] JReg, stiii.
I
The Womans Lesson.
Whoso thou be of woman kinde,
That lokest for saluation,
Se thon haue euer in thy mynde.
To walke in thy vocation.
All women should
walk in their
▼ocatioiu
1496
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100 WOMIN ABB NOT TO DTK OR PAINT.
ifyoahiTtno K thv State 1)6 viicinitie,
7oar munm. And hast none housband for to please^
Then se thou do thyselfe apply
i. Cor, ^D\i. In Christen manera to encreaae. 1500
If then be vnder a mestreSy
ifyoa bftTt % 8e thou leame hir good qualitjes^
her tmioj. And serao hyr wyth al ledinesy
Hianeyng Goddes feare before thine eies. 1504
If thon se hir wanton and wilde.
Then se thou cal ypon God styl.
That he wyl kepe the yndefilde,
And kepe from the al manors jL 1508
A^d idto talk Auojde Idle and wanton talke,
ami n ^f*^ i^^^f^^
Auojde nyce lokes and daliaimce ;
And when thoa doest in the stretes walk,
Se thou shewe no lyght countenaunce. 1512
DnM loeordinv Let thyno apparaylo be honest ;
yoar on. ^ ^^^ decked psst thy degre ;
Neither let thon thyne hede be dreste
4. TSmo, i<. Otherwyse then besemeth the. 1516
K«itiMr dj« yovr Let thyne haare beare the same coloare
hair
That nature gane it to endure ;
Laye it not out as doeth an whore,
That would mens fantades allure. 1520
nor pidnt your Paynte not thy face in any wise,
''^ But make thy maners for to shyne,
And thou shalt please all such mens eies^
As do to godlines enclyne. 1524
!mttemod«ak» Be thou modeste, sober, and wise,
^2J^^ And leame the poyntes of houswyfry ;
And men shall haue the in such price
That thou shalt not nede a dowry. 1528
and try to ^mm Studyo to pleaso the Lorde aboue,
Walkynge in thy callyng vpryght,
And God wil some good mans hert moue
•; il .. To set on the his whole delite. 1532
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Ifyouhavta
hasbaud.
l«ihiinguid«
you.
B« IndnstrkNUy
•ndkMpytrar
children and
•ervanU flrom
idleneaa.
THB LAST TRUMPBT. THE WOMAN'S LESSON. 101
Nowe when thou arte become a wyf%
And hast an honsbande to thy mynde,
Se thou prouoke him not to stryfe.
Lest haply he do prone vnkynde. 1536 [i C^or M.
Acknowledge that he is thyne heade,
And hath of the the gouemannce ;
And that thou must of him be led,
Accordyng to Goddes ordinaunce. 1540
Do al thy bnsines qnietly.
And delyte not idle to stand ;
But do thy selfe ener applye^
To haue some honest woicke in hand. 1544
And in no case thou maist suffer
Thy semanntes or children to play ;
For ther is nought that may soner
Make them desire to renne awaye. 1548
Se thou kepe them styl occupyed
From mome tyl it be nyght agayne,
And if thou se they growe in pryde.
Then laye hand on the brydle rayne. 1552
But be thou not to them bytter,
Wyth wordes lackyng discretion,
For thine housband it is fitter
To geue them due correction. 1556
But if thou be of such degre^
That it is not for the semely
Emonge thy maydens for to be.
Yet do thy selfe styl occupye ; 1560
Do thy selfe occupy, I say,
In readinge, or heaiyng some thynge,
Or talkyng of the godly way,
Wherein is great edifiyng. 1564
Se thy children well nurtered,
Se them brought vp in the Lordes feare.
And if their meaners be wycked,
In no case do thou wyth thom beare. 15G8
Bnt do not bt
tooMvera.
IfyoaareaboTO
mixing with jour
Mrvants,
spend Toar time
in reading.
Seetlutkjoar
children are well
brought up.
s
'**"
'"*^
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102
LEARK OF TOUB HUSBANDS AND DON'T TATTLE.
Ifyoarhatbttiid
doM wrong,
admonbb him
ntldljr.
AUun him by
your godly
UTiug.
For though tho
lint woman Ml,
youabAllbo
nTodifyoaars
Mid do all in
ftith.
But if your
htuband is godly.
loam of him.
[i Ti]ino. V,
and do all that
h«^>prov«a.
[i I%2mo. V.
And if thine housbande do outrage
In any thinge, what so it be^
Admonish him of hys last age,
Wyth wordes mylde as becommeth the. 1572
And if he do refuse to heare
Thy gentle admonicion,
Yet se if thou can cause him feare
Goddes terrible punission. 1576
Do what thou canst, him to allure
To seke God by godly liueing,
And certenly thou shalt be sure
Of life that is euerlastinge. 1580
For though the first woman did fall,
And was the chiefe occasion
That sinne hath pearsed through ts all,
Yet shalt thou haue saluation. 1584
Thou shalt be salfe, I say, if thou
Kepe thy selfe in obedience
To thine housband, as thou didest vow,
And shewe to him due reuerence. 1588
But in fayth must all this be done,
Or else it doeth nothynge auayle ;
For without fayeth nought can be wone,
Take thou neuer so greate trauayle. 1592
Thou must beleue, and hope that he.
That bade the be obedyent,
Wyll be ryght well pleased wyth the,
Because thou boldest the content. 1596
Nowe, if thyne housbande be godly.
And haue knowleged better then thou,
Then leame of him al thy dutie,
And to his doctryne se thou bowe. 1600
Se thou talke wyth him secretly
Of su[c]h thinges as do the behoue ;
And se thou obserue thorowlye
Al such thinges as he shal aproue. 1604
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THB LAST TKUHPET. THE WOMAN'S LESSON.
103
Seke to please him in thine araje,
And let not newe trickes delyte the ;
For that beoometh the alwaj,
That with his minde doth best agre. 1608
DeUte not in yaine tatyllars,
That do vse false ramonres to sows ;
For such as be great babbelars
WjU in no case their dutie know. 1612
Their commynge is alyraje to tell
Some fedse lye by some honeste man ;
They aie worsse then the deuell of hell,
If a man would them throughly scanne. 1616
They wyll fynd faute at thyne araye.
And say it is for the to base.
And haply ere they go awaye,
They wyl teach the to paynt thy face.
Yea, if al other talke do fayle
Before the idle tyme be spent,
They wyl teach the how to assayle
Thyne housband with wordes vehemente ;'
Thow muste swere by Croddes passion.
That long before thou sawest his heade,
Thou hadest ech gallaunt fassion,
And wilt agayne when he is deade. 1 628
Thou must tell him, that he may heare,
Wyth a lowd voyce, & eke wordes plaine,
That ^^u wilt sometyme make good chore
With ryght good felows one or twaine. 1632
I am ashamed for to wryte
The talke that these gossepes do yse ;
Wherefore, if thou wylt walke vpryght,
Do theyr companye quite refuse. 1636
For they are the deuelles mynystcrs,
Sent to destroy al honestye.
In such as wyl be their hearars.
And to theyr wycked reade applye. 1640
Ddlgbt not in
totU«r»-
tb^artwoTM
ttunlhederU;
1620
they will tmch
tem jou lo icoW yowr
l0J4 husband,
and tell him of
yoortridn
bafort 70a knew
:#
I am anharoed of
tor thty Mxt ih0
devil's ministers.
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104 LEARN OF SARAH WH06B DAUGHTER TOU ARE.
i. iVf . Ui. But thou that arte Sands dan^ter,
otata^T^ And lokest for salTuttion,
8e thou leame thy doctryne at hir.
And waike in thy vocation. 1644
Oene. wvk She was alway obedyent
6b9j^dh» To hir honsband, and cald hym lorde.
As the boke of Godes testament
Doeth in most open wyse record. 1648
roUoir Ktr, and Folowo lur, and thou shalt be sore
tofthe md. To haue, as she had in the ende.
The lyfe that shall euer endure :
Unto the whiche the Lorde the send. 1652
Amen.
Imprynted at
London bi Robert Crowley
dwellinge in £lie rentes
in Holbunu The yere
of our Lord .M.
D. xlix. the
laste daye of December.
r Autore eodem Eoberto Croleo.
IT Cum priuilegio ad impri-
mendum solum.
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'^mtmhxt t\it&t ionxt,
Kxits all sl^all h
fotll.
leg, 9nno Bomini, ^]9M.
V€^ Cum priuileflio atr imprimentitttn
solum.
f • ]{t t|8t frt nig fnl^trg bltsub onta
totiu an)r postts Vnt bjirgbome i^al
ira0 ]|Ttpiiit3> for {on btin %
btjftmditg of % fooilbt. |j|'
^ 4K0t ge tnrsstb sotte lada tJ^t tvttth-
stgng %e t^ bas {rrt{rBrjeb for
r.
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107
f To the ryght worshypful Lady CPi«««3
Dame Elizabeth Fane, wyfe to the
ryght worshypfull Syr Kafe
Eane Knyghte : Roberte
Crowley Wyshethe
the Lyfe euer- - ^^
lastynge 1
'' i
Fter I had compiled thys litle treatise (ryght ver- ^. '-
tnonse Lady) I thought it my duty to dedicate i thought it my : -•
- . T 5. t X •• » duty to dedicate
the same Tnto yonre Ladishyppes name, as to a ryght tiiittmtiMto t 1
worthy Patrones of al such as laboure in the Lords ^^' ^"^r
harueste. Not for that I thyncke I haue herein done : Ji
any thyng worthy so liherall a Patrones, hut for the - -j
worthynes of the matter, whych is a parte of the holy = ;*
gospel of lesu Christ wrytten hy the holy Euangelyste ■*^
Mathewe, and is most necessary to be beaten into the ^
heades of all men at thys daye, to dryue them (if it be V.
possible) &om the gredy rakeyng togyther of the trea- -^
sures of this yayne worlde. I do not doubt, but if God ::
haue not geuen men vp to their owne herts lust, they ifmenaranot
wyll nowe at the laste endeuoure to lyue the gospell oJiH bMuta* iiut^
which they haue of longe fyme talked. In dede it was iwe^the eoepeT
ne*cessarie that God should styr vp some to plage such ^'^'"pSIjJf 4^^*
emonge his people as had offended euen as he dyd ofben **"^'
tymes styr vp the heathen to plage hys people of
Israeli; but yet it is not necessaiye that the same
should continue in oppressyng the offendars and inno-
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108
DEDICATION.
cent togither. For so ahal they also deserue the Loidig
wiath, A in the ende be plaged by some other that God
shal styr vp to reaenge the inioiye done to the innocent
Borte. Moued therefore wyth the desyre to se the
ck>d'stafftrwm wealth of my contrey by the pacifiyng of Goda ire,
fUl on the land if ^ ^ s: ^ %y
which (no doubt) wyl M ypon this realme very shortly,
if oppression and gredye conetise cease not> I hane, so
playnely as I conlde, set forth in thys litle boke the
terrible indgment of God (which no doubt of it i& at
hande), that if there remayne any feare of God in mens
hertis^ it may cause them to staye at the least waye, and
not to procede any farder in th^ innentyng of newe
wayee to oppresae the pore of thys realme, whoes op-
pression doeth alredy crye vnto the Lorde for venge-
lUytiMLordio anco. The Lorde work in the hertis of the rych, that
work In the
hMrtooruMrieh, this Tcngeaunce fall not on thys realme in oore dayes,
anoeikiin^jn for doubtlcs it wyl be gret when it cometh. And if
onrdaja. ^^ oppression cease not, the vengeance can not
[Ptse 6] ta*rye longe. For the Lorde hath promised
to reuenge his people in haste. This
Lord preserae your good Ladiship
to hys good pleasure in thys
lyfe and geue you blysse in
the lyfe to come.
So be it.
Your Ladyships at commaundement, Kobert
Crowley.
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PLBASURS AND PATNB. OHBIST'S WELCOVB.
109
[Pagt^btonk]
WHen Chiist shall come to iudge vs aU,^
And gene echo one as he hath wrought,
Hys Fathers frendis then wyll he call.
To enioye that whych they haue sought.
By beleueng that they were bought
Wyth his bloude shedde vpon a tree,
As by theyre workis all men maye see.
When Christ
Mat. wvi.
eomes tojndg^
ment He will call
Htofrftndtto
•i\J07 what Umj
bare been aeek-
inc.
7 Mdt.vii.
*' Come ! come !" shall he saye to these men,
" Come, and possesse for euermore
That kyngdome, whych my Father, when
No worlde was made, layed yp in store 1 1
For you, whome he dyd knowe before
To be in maners lyke to me
That am his Sonne^ and aye haue be ! 14
" Come I " shall he saye, " for aye, when I
Stode nede of meate, ye gaue me fode;
So dyd you drynke when I was drye,
Keioyceng when you dyd me good. 18
No fende, therefore, shall chaynge your mode ;
For you shall alwayes be wyth me.
And shall my Fathers godheade se. 21
He win Md them
eome and poeseea
Mat, Txv,
the kingdom pre-
pared for thetn*
[Page 8]
Jfon, via.
beeanse when He
wee hongry they
MHim.
Mat, XXV.
Thej shell re-
miin ever with
Him» end see
God.
i. Cor, xiii.
.1
ir
** And at aU tymes, when I haue bene
Of nedefnll lodgeynge desolate.
You haue bene gladde to take me in ;
Whether it were yarly or late.
You dyd me neuer chyde nor rate ;
But gaue me wordis curteyse and kynde,
Procedynge from a fiaythfall mynde.
Mat, XXV,
When He woe
dceolate, tb^
25 [Page0]
took Him In,
28
and treated Him
ooorteoosly.
Two lines of the original arc put into one.
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110 LORD, WHEN SAW WS THXI IN PBISONt
IT " 80, when I was naked and bare,
Wb« H« WM Hanvnge no clothes my fleshe to hyde,
Mat. mxv, Fiom youi owne backs then dyd yon spare,
And gane me clothes for backs and syde, 32
80 that I myght the colde abyde.
But if yon lackt sufficient,
Then dyd you my greate lacke lament 35
When H« wm «« Infyne, when I was weake and sycke,
[Pair* 10} And had no conforte aboute me,
prison, tb^ ooni* ,--
forud Rin, To come to me you dyd not stycke,
jS^. xwv. "* -And succour my necessitie. 39
^^;[*»*«^ And when it chaunced me to be
In prisons, and could not get oute.
To raunsome me you went aboute." 42
Mat, mwv. IT Then shall the iuste answers agayne
wbm tb«7 9r9r And ssys, *' O Lorde, when sawe we the
nwHiinIn t - • ^.v
natd f In prisons, or in other payne
Through extreme nede and pouertie % 46
itH«notLordor Arte not thou Lorde of lande and see f
land and aaaF
What f Lorde, we knowe that sea and lande
CPi«t 11} Haue euermore bene in thyne hande ; 49
1. (hr. an. "We know that thou gaueste all thynge
thingato all oMn, ^o all estates, bosth hygh and lowe.
and avery man ia There is no myghty lorde nor kynge.
But he is in thyne hande we knowe. 53
In yayne, Lorde, we might plante and sows,
If thou gaue ys not frute and grayne,
We coulde haue nought lyfe to sustayne.'* 56
HaoimaRa gKn Then shall Christs saye, '* All this is true ;
oa lifb and IM na. _ «« 1^^ » ^
1 gaue you lyfe, and dyd you fede
Wyth graynes and fruitis, boeth olde and newe.
And gaue you all thyngis at your nede. 60
[!*»«• t«} In all your wayes I was your speede,
andbaabten
with na in all oar And gsuo you that wherefore ye sought,
John .mv, Wych wythout me had come to nought. 63
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PLBA8UBB AND PATNS. THB LAST JUDQHBNT.
Ill
gs* ** Yet all that I haue sajde befoie
Is true also ; for when you gaue
Ought to such as were sycke or sore,
Whome nede coiistray[ned] forto craue.
Then, I confesse my selfe to haue
Beceyued all that at your hande,
Whereof they dyd in greate nede stande."
IT Then shall the iuste wyth ioye enter
Into the ioyes that shall not ende ;
By cause theyr hertes were aye tender
To geue such thyngis as God dyd sende,
Mankynde from peryle to defende.
Thus shall they lyue in ioye and blysse
In Paradice, where no payne is.
But to the wycked Christ shall saye,
" Auoyde frome me, ye wycked sorte ;
For in my nede you sayde me naye
Wyth spy tefull wordis of disconforte.
Yet my preachars dyd you exhorte
Me in my memhres to refreshe,
Knoweynge that all are but one fleshe."
%g^ Then shall these men, wyth feynte herte, saye
" Lorde when dyd we see the in nede 1
Thou haste bene Lorde and Kynge alwaye ;
No wyght was whome thou dydest not fede :
All this we learned in oure Creede ;
For thou arte lesus, that Gods Sonne
That hath create boeth sonne and mone.**
%g^ '< Oh,'* shall Christe saye to them agayne,
" Ye deafe dorepostis, coulde ye not heare 1
Thynke you the heade bydeth no payne,
When the members make heauye chore 1
In you nought but flesh doeth appere.
For if my spirite in you had ben.
Me in myne you must nedis haue sene.
67
Botwh«nw«
gaT« Miything to
thesiekwegftT*
tttomm.
70
The just will
•nter Into wot-
iMtingJogrt,
74 hMrUwMTt
77
81
Tbey win llvt in
PimidiM.
To the wicked
He will 9KJ,
«*Depart! for In
my need 70
Mat, xwv,
reftieed me.**
1. Chrhi. m
84
rp««ou]
laat, xwv,
TheywIUi
•*Lord, when did
we MO thee In
88 "^^
Thoaart Jeena,
who created oU
91 things"
He win I
'* Yon deaf door^
1. Cohr. xii.
95
CP«g«15]
If my sfrfrit had
93 heen In yon, yon
most have aeen
the poor*
I
i
1-.
IT
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112 HOW THE RICH TBBAT THB POOR.
% *' The pore, the poie, and indigent
Came ynto jou ofte tymes ye knowe,
Toadid sM And you sawe them wepe and lament,
tiMin wMp, bat
didnotbtip Yet would ve not on them bestowe 102
The leaste fhite that to you dyd growe.
NOy no, you were redy to take
That other gaue them for my sake. 105
*' Your hertis were harder then the flynt —
&eek. 88. In them no pitie coulde be founde.
pKy in your Your greedye gutte coulde neuer stynt,
£Pagt iq Tyll all the good and fiuitfull grounded 109
Were hedged in whythin your mownde.
How did TOO You wycked sorte, howe ysed ye
imdgoodir The londis and goodis ye had of met 112
%g^ *' You made your boaste all was your owne,
To spare or spende, at your owne wyll ;
whtnapoor And when any pore men were knowne
mui oftOed your
Mat, wwi. That were so bolde to calle it yll, 1 16
yoopot'him^ My landis and goodis in waste to spyll,
****** You shet them vp in prisone strong,
Tormentynge them euer emonge. 119
^* False libertynes you dyd them call,
CPagt 17] Because they tolde you your duitie.
toll yoa yoor You sayde the loselles woulde hane all
JSSJ^Sii!** That you had goten paynfuUy, 123
■"• And kept longe tyme moste carefully ;
But ye belye them, I know well.
And slaunder this my true GrospelL 126
Bat miB« only %gr *' Emouge all myuo there is not one
own. That would haue ought more then his owne,
M I ahau t«n As I shall tell you playne anone ;
yoQ.
Zuke .(pri. ^^^ to me aU theyr hertis be knowne. 130
They reaped nought that yoa had sowne,
[Stgn. with Dr
Bliss MS. nou. But wylled you to let them haue
(Pagtis] That I gaue you mankynde to saue. 133
1Q8"]
Orig. Downde.
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PLEASURE AND PATNB. THE POOB SHOULD BE FED.
113
**N'ot one 80 blynde emonge you all,
But lie knoweth I made all of nought^
Appoyntynge all thyngis natuiall.
To serue mankynde, whome I haue wrought
Lyke to my selfe in loueyng thought ;
Wyllynge that eche should at his node,
Haue breade and broth, harbour and wede.
5-^^ "But syth it was expedient
That emonge all there should be some
Alwaye sycke, sore, and impotent,
I indued you wyth such wysedome
As dyd honest stuardis become,
Committyng ^ whole into your hande
The riches, boeth of sea and lande.
%gr " My purpose was that you should haue
Alwaye all nedefall thynges in stoie.
To succour such as nedis must craue
Of you thyngis nedefull euermore.
I made you rych to fede the pore ;
But you, lyke seruauntis prodigall,
Haue in ezcesse consumed all.
fgr *^ But when I found you negligent
In fedynge of my family,
Then my prophetes to you I sent,
Commaundyng that you should yei-ely
Brynge all your tythes diligently
Into my bame, that there myght be
'Meate in myne house for pouertie.
** But you gaue to theyr wordis no hede ;
You helde aU faste, and woulde nought brynge
Into my bame the pore to fede,
But spent all at your owne lykynge
In wantones and banketynge.
And in rayment past your degree,
As men that had no mynde of me.
* CammittyDg in original.
CB0WLE7. s
Fonknowl
nude all thinci^
137
6hniis.i.
140
that the needs of
eU might be
MxppUed,
Ui
CP^lt]
Mat.2L
147
and that 7011
might liave a
store to soocoir
the needy.
151
154 Mat, 24.
When I found
yon negligent
[Page 20]
I sent my pro-
158 phetstoyoo.
Male. iU.
161
but yon Iieeded
tbemnot^
165 and spent all
in wantonneesy
Gene, 32.
and raiment.
168
si
^
>
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IH
THB BIOH HAYB BOBBBD OHBIST's HOCK.
tPi«tIl]
Too bigftd
iridoh WM miiM^
in my Hold,
Miolbtnto kMp
mjtotk.
John M,
JBuoKU.
ToaipoIMmj
flock and m*.
Toabadtbt
ttthM»
and wart not
aonytoMaipy
flodiandma
Yoaearriad
aUaw^.
IT " Yea, some of you were not content
To holde fast that ye should haue brought
Into my bame, theie to he spent ;
But gredyly ye begde and bought, 172
That my true seruantLs, as they ought,
Dyd at my true prophetis byddynge,
Into my bame faythfiodly brynge. 175
% ''And when you had once goten in,
Into my fblde, emonge my shepe.
Then you thought it to be no synne
Styll in your kennells forto slepe^ 179
Settyng such ones my flocke to kepe,
As were more lyke to eate the lambe, .
Then to defende his feble dame. 182
%gr '^ Ye robde, ye spoylde, ye bought^ ye sdde
My flocke and me ; in euery place
Ye made my blonde yylar then golde :
And yet ye thought it no tre[s]passe. 186
O wycked sorte, Yoyde of all grace^
Auoyde firom me downe into hell,
Wyth Lucifer : there shall ye dwelL 189
'' Ye had the tythes of mens encrease,
That shoulde hauefedde my flocke and mo;
But you made your selfes well at ease,
And toke no thought for pouertie. 193
It dyd not greue you forto se
My flocke and me suffer greate node
For lacke of meate, harbour and wede. 196
% " No heU can be a worthy payne
For your offence, it is so greate ;
For you haue robbed me, and slayne
My flocke for lacke of nedefdll meate. 200
The woule, the lambe, the malt, and wheate,
You dyd by force cary awaye.
And noman durst once saye you naye. 203
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PLEASUBE AND PAYNE. THE BIBLE UNHEEDED.
115
% " Howe can you loke to haue mercie
At myne handet wliome ye would not feede
Wyth that was myne, euen of dutie
To succonie me and myne at nedet
Syth you myght in the scripture rede,
That suche men shall no mercie haue
As kepe theyr owne when nede doethe ciaue.
*^ XJnto the hungry parte thy hreade,
And when thou shalt the naked se.
Put clothes on him ; this myght you reade
In my prophetis that preached me.
And in Johns Pistle these wordis be : —
* Howe can that man haue Charitie,
That beynge riche sheweth no pitie ! '
** Also, the man that stoppeth his eare
At the ciye of such as be pore,
Shall crye, and no man shall him heare,
Kor at his nede shewe him succoure :
Byght so he that doeth endeuoure
To be made rych by oppressynge,
Shall leaue him selfe (at the last) no thynge.
** For he shall geue the ryche alwaye
More then he can scrape frome the pore,
So that in tyme he shall decaye,
And haue no nedefull thynge in store.
This might you reade, and ten tymes more
In the Bible, that holy boke,
If you had had tyme forto loke.
*' But such scriptures you coulde not broke
As bade you geue ought to the pore ;
You wyshed then out of the boke.
But you were suer to haue in store
Plentie of scripturs, euermore
To proue that you myght aye be bolde
Wyth your owne to do what you woulde.
207
CP«g«««)
Wlut merey oia
yoaezp«c(P
210 laeoh. a.
Mai. ll]Hii
Ton might bavt
•Mnin th«
2H Scriptam
217 [Pfeg«S5}
that be who would
not hoar the poor
221
JProH, mwii.
224 ihoaldiiotht
bMTd.
228
[Pi««M]
if joohadhad
Umetonad.
231 Math.m.
235 Bat yoo wished
SDdi things out d
theBibU.
238
'i
!^
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116
THB RICH CABB NOT THOUGH THB POOR PKBI8H.
yoQ might im-
ploy yoor goods
in any w^;
Mat. HI.
that yoo might
annoy your
Luke Mi.
that it was not
wrong tod
yoorranta.
rp««»»]
If tha poor did
dla for want of
booM and food.
yon thonght yoa
wart blamalaia.
Math. w.
CPag»»]
and that I ahoald
not raqnlre tbair
blood at yoor
lacoh. \\.
"You thought you myght your goodiB employ
To priuate gayne in euery thynge.
You thought it no faute to anoye
Such men as were nygh you dwellynge.
Were it by purchaise or byldynge ;
Neither to get into your hande,
Y.our neyghbours house his goodis and lande.
" All was your owne that you myght bye,
Or for a long tyme take by lease ;
And then woulde you take rent yerely,
Much more then was the tenantis ease :
It was no faute your rentis to rease
From twentie markis to fourtie powndis.
Were it in tenementis or growndis.
" What though the pore dyd lye and dye
For lacke of harboure, in that place
Where you had goten wyckedly
By lease, or else by playne purchase,
All houseynge that shoulde, in that case,
Haue ben a saf^;ard ^ and defence
Agaynst the stormy violence?
<' Yea, what if the pore famyshed
For lacke of fode vpon that grownde,
The rentes whereof you haue reysed,
Or hedged it wythin your mownde )
There myght therwyth no &ute be founde,
No, though ye bought vp aU the grayne
To sell it at your pryce agayne.
" You thought that I woulde not requyre
the bloude of aU suche at your hande ;
But be you sure, etemall fyre
Is redy for eche hell fyrebrande,
Boeth for the housynge and the lande
That you haue taken &om the pore
Ye shall in hell dwell euermore !
' Original, dafegard.
242
245
249
252
256
250
263
266
270
273
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VLEABVBM AND PATNB. THB BIOH AKSWBRABLB FOR ALL. 117
*^ Yea, that same lande that je dyd take
From the plowemen that laboured soie,
Causeynge them wycked shyftds to make.
Shall nowe ly vpon you fiill sore ;
You shal he damned for euermore :
The hloude of them that dyd amisse.
Through your defaute is cause of this.
<' The fathers, whose children dyd growe
In idlenes to a fuU age,
Woulde fayne be excused by you
That were the cause that they dyd rage ;
You toke firom them theyr heritage,
Leaueyng them nought wheron to worcke :
Which lacke dyd make them leame to lurke.
" The sones also, that wycked were.
And wrought after theyr wycked wyll.
Would nowe ryght fayne be proued cleare,
Bycause your mysse hath made them ille ;
But they muste nedis be gyltie styU,
Because they woulde worke wyckedly,
Bather then lyue in miserie.
*' And yet shall you answere for all,
Theyr blonde I wyl of you require.
Because you were cause of theyr falle,
That are become yesselles of ire ;
Booth they and you shall haue your hyre
In hell emonge that wycked sorts.
That lyue in paynes wythout conforte.
tfgr ^' Infyne, all such as dyd amysse
Through your defaut, what so they be,
ShaU lyue in payne that endlesse is,
Because they woidd not credite me.
That am the trueth and verite.
1 tolde them if they were opprest,
I woulde se all theyr wrongis redreste.
' zviii in original.
Tbelandtakm
from Um plow-
man ■hallbta
bordan upon jooy
277 CP*i*M]
and aliik TOO to
haU.
280 Mat. mxiiV
284
Too took from
ohildrtn thair
baritaga^
287
291
andmadatham
what thay aia ;
294
but 70a win
anawar for thair
JEceeh. Hi.
UK!
298
301
[PagaM]
and for all who
dldamtaa
through 7011.
305
Sehru. wit.
308
»
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118
8UC0NIAKS WILL QO TO BELL.
BabtUgotobtD.
JSeeles. viL
Toawhow*
foiltjjr oftlmoiiy
WlUgOtOlMU.
AciH.vHi.
Toor gidU
htHUC
6enei,7.
ToamadAjoor
waj Into tlM fold
Uk0 IfOlTM.
Andiiud«piitranf
MbadMyoor-
mWm.
"The wycked sorte, that dyd rebell
Agaynst yon, when yoa dyd them wronge.
Shall hane theyr parte wyth yoa in heD,
Wheie yon shall synge a dolefdll songe : 312
Worlde wythont ende yon shall he stooge
Wythe the pricke of the conscience :
A inste lewaide for your offence. 315
%Sf ^ And yon that woulde nedis take in hande
To guyde my flocke, as shepheardis shonlde,
Onlye to possesse rent and land.
And as much lichesse as yon conlde, 319
To leade your lyfe enen as you woulde,
Auoyde £rom me downe into hell,
Wyth Simon Magus there to dwelL 822
^If I should rehearse all at laige
That in your wycked lyfe is founde.
And laye it strayght to your charge,
Ko wyght there were in this world rownde 326
But woulde wonder I had not drownde
The hoole earth for your synne onlye.
That woulde be called my deargie. 329
" Firste (wyth Magus) ye made your waye,
Lyke gredy woulves,^ into my folde.
Your wycked wyll coulde fjmde no staye
So longe as ought was to be solde, 333
Either for sendee or for golde :
By you the patrons fell horn, me,
And are become as ill 6» ye. 336
% « You dyd prouoke them fyrste to sell,
^ And then they learned forto bye ;
Thynkynge that they myght bye as well
As the leadars of the clargie. 340
And then they founde meanes, by and by.
To catch, and kepe in theyr owne hande.
The tenth increase by sea and lande. 343
' wonlles in original.
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FLBA8UBB AND PATHS. MINISTBBS SLAIN.
119
IT "Theyr owne chyldren they dyd present,
Theyr semaantis, and theyr wycked kynne,
And put by such as I liad sent
To tell my people of theyr synne :
And yone were gladde to take them in,
Bycanse you knewe that they dyd knowe
That yone came in by the wyndowe.
** Such as wonlde haue entryd by me.
That am the dore of my shepe folde.
You sayde were not worthy to be
Admitted into my householde :
You thought by them you should be tolde
Of your moste wycked Simonie,
Your falsehead and your periuiie.
IT "You layde to theyr charge herecie,
Sisme, and sedicion also ;
But you dyd them falsely belye,
Thynckynge therby to worke them wo,
And doubtlesse ofte it chaunced so :
For many of them you haue slayne
Wyth most extreme and bitter payne.
IT " Thus by your meanes my people haue
Ben destitute of sheperdis good ;
They haue ben ledde by such as draue
Them £rom the fylde of gostly foode ;
They beate them backe wyth heauye mode,
And made them fede in morysh grownde,
Where neuer shepe coulde be fedde sownde.
IT "The kyngis and rolars of the earthe,
For lacke of knowledge, went astraye ;
And you stopped my semantis breathe,
That woulde haue taught them the ryght waye ;
You thought your lyueynge woulde decaye,
If kyngis and rulars of the lande
Should theyr owne duitie Tuderstande.
tbrtrehlldran
347
CPac*9Q
350
Siuii M would
hare tnterod tht
IMdfajiiMVtrt
wortlv.
354
Btaie,mwm
357
Aetwwiiii
361 [PaceST]
864
Many of my
Mrvanta yon havi
.1
'i
368
371
376
KlBfihaTt
■trayed for laok
CPagtSB]
Apcy mviii
of knowlodgo.
John, SBi,
378
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120
THB lONORANOB 07 THB PEOPLB.
batyoDftrato
bUiiMf!N>thl^
CP««t»]
and, hftTliiff mj
flooklajour
JP^l. Wiiii.
Ibr tlM IgnortBM
of the p*opl«.
CP^40]
JBkech.iU
Ton Mw it all,
Midaregni^f
ofaUthtlknlta
[Pi«»«l
ler, wwiii
ftrittng flrom
simony.
% ^ For 60 longe as you kept them blynde,
Makynge them thyncke they had no chaige,
You had all thyngis at your owne mynde,
And made your owne powr wondrouse large. 382
You had an owre in echmans baige ;
You bade the princis take no care.
For you would all the dayngar beare. 385
IF " This haueynge my flocke in your hande.
You taught them not, but kept them blynde.
So that not one dyd vnderatande
The lawes that I had lefte behynde. 389
The maister could not teach his hynde
How he should worke in his callyng
Fearynge my wrath in eueiy thynge. 392
^' The father coulde not teach his sonne
Howe, in his dayerf, to walke vpryght ;
But gaue him leaue at laige to runne
In wycked wayes, boeth daye and nyght> 396
Makyng him wycked in my syght :
O wycked guidis, this was your dede.
But I shall requite you your mede ! 399
%gr *' The matrons and mothers also,
Coulde not teach theyr daughters my lawe.
But wyckedly they let them go
Whyther theyre wycked luste dyd drawe : 403
Can you denie but this you sawe ?
And whye dyd you not set them ryght
To seke thynges pleasante in my syght I 406
tST *' All maner men were oute of £rame ;
2?'one knewe his duitie thorowly ;
And you aie founde in all the blame.
That haue entred by Simonie ; 410
Whych thynge you shall dearely bye,
For wyth Satan you shall be sure.
Worlds without ende, styll to endure. 413
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PLBASUBB AND PATNK. THB WICKED GO TO HELL.
121
420 lohm.9
aadyonmvat
dw«Uwith
Ufark^iw
"For at jour handis nowe I requyre Th« blood or an
The blonde of all that perished !• nqnind at
In placis were you toke the hyre, *^
And let my flocke he famisshed. 417
For aye ye shal he banyshed
The hlysse that 'I bought for them all
That folowed me when I dyd calL
'^ Auoyde from me downe into hell,
All ye that haue wionght wyckedly :
wyth Ladfer there shall ye dweU,
And lyue in paynes eternally. 424
Your wycked sotde shall neuer nye.
But lyue in payne for euermore.
Because ye paste not for my lore. 427
" Awaye, awaye ye wycked sorte I
Awaye, I saye, oute of my syght :
Henseforth you ^shajll] haue no conforte.
But bytter moumynge daye and nyght, 431
Extreme darknes wythouten lyghte.
Wepynge, waylynge, wyth sobbynge sore,
Gnashyng of teeth for euermore, 434
*' Your conscience shall not be quiete,
But shall styll bume lyke flameynge fjie ;
Ko bumyng brymston hath such heate
As you shall haue for youre iuste hyre ; 438
The bote vengeaunce of my greate ire
Shall be styll boylynge in your breaste,
So that you shall neuer take reste.** 441
Then shall the wycked fall in haste
Downe into the pyt bottomelesse ;
Moste bytter paynes there shall they taste,
And lyue euer in greate distresse. 445
None shall confort theyr heauinesse ;
In deadly paynes there shall they lye :
And then they would but shall not dye. 448 Apocal. im.
Dapait Intodarfc*
[Pagttt]
Mat, mxv
ImkeMik
Into the laka ot
lira and brim-
3fat. oriii.
Tha wi^ad win
than flOl into bin»
T H'
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122 LST THB BIGHTS OF THB POOR Bl BKnOBBD.
T Such 88 were here 80 loth to dye,
That they thought no ph[y]sicke to dere»
Shall there lyue in such nii8erie
That only death myght their herti8 chere. 452
wh«rttiMj ihan They shall 8lwaye8 desyro to here
•T«r bt wiahiaff ¥ ^
to dto. That they myght dye for enermore,
Theyr paynes 8h8l be bo paesynge sore. 455
Then shall Christe wyth his chosen 8orto
rPaf»tfT Trinmphanntely retome agayne
To hys Father, geaeyng conforte
Apoe^ wofH To snch as for hys sake were slayne. 459
• n-«. Ko wyght shall there fele any payne,
Bnt all shall lyue in such Uysse there.
As neuer tonge coulde yet declare. 462
That w» maj lift That wc maye then lyue in that place^
with Christ in ___
hMVMi, Wyth Christe oure kynge that hath 79 bonghi^
Let Ts crie vnto God for grace
To repent that we haue mysse wrought ; 466
And where we haue wyckedly sought
ZnJb Mm, To be made rych by wycked gayne,
i;pait4«] Let TS restore all thynges agayne. 469
let th« poor mm Let the pore man hauc and enioye
wpfhu^i The house he had by copyeholde,
For hym, his wyfe, and lacke hys boye,
To kepe them firom hunger and colde ; 473
And thoughe the lease thereof be solde^
Bye it agayne though it be dere,
Phil. UH. For nowe we go on oure laste yere. 476
kt tho mdoraxM Csste downo the hedges and strongs mowndes,
h§ laid opan . « ^ «
again) That you haue caused to be made
Aboute the waste and tyllage growndes,
Makeynge them wepe that erste were (^ ; 480
[Pi«t47} Leste you your selfes be stryken sadde.
When you shall se that Christe doeth dry^
Ap0c, mwi. All teares firom the oppressedis eye. 483
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PLR^URB AND PATNB. LBT THE LEASBS GO.
123
Bestoie the fynes, and eke the rent.
That ye haue tane more then your due ;
Else certenly you shall he shent.
When Christe shall your euidence view ;
For then you shall fynde these wordes trew,
You are but stuardes of the lande.
That he betoke into your handes.
And you that haue taken by lease
Greate store of growndis or of houseyng,
Your lyueyng thereby to encrease,
And to maynetayne you loyeterynge,
Fall nowe to worcke for your lyueynge,
And let the lordes deale wyth theyr grewndis
In territories, fieldes, and townes.
You do but heape on you Gods ire^
Whych doubtles you shall f ele ahortely>
In that you do so muche desyre
The lease of eche mans house to bye.
You study no mans wealth, pardye,
But all men se you do aduaunco
Your selfe by pore mens hynderaunce.
What though your liueing ly theron I
Shoulde you not geue them Tp theif ore t
It is abhomination ;
And doubtles God wyll plage it sore.
Bepent, I saye, and synne no more,
For nowe the daye is euen at hande
When you shall at your tryaU stande.
Let not the wealthy lyueynge here
(Which can but a shorte tyme endure)
Be vnto you a thynge so dere
That you wyll lose endlesse pleasure,
Bather then leaue the yayne treasure.
0, rather let your leases go.
Then they shoulde worke you endelesse woe.
raDtobt restored I
487
490 ZukeMm,
•ndlettht
leMemonger*
work for thdr
Urlng.
CPi««48]
494
U. The. Hi
497
Toaonlyhetpon
jonredvee tht
wgwofOod.
501
JSMitf. «.
604
CP»g««]
508
It Is an aboiiiiii>
ation.
I
i
611
Repant, or de^
joowiUloea
615
618
[P*g*M]
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124 BI8T0BB THB TITHBSy AND GIYB UP PLURALITIBS.
BMiertthttithii^ Bestoie^ the tythes vnto the pore,
thai tht poor,
A For blynde and lame shoulde Ijue theron,
onmajliTt
The wydowe that hath no succoore.
And the chjlde that is lefte alone ; 522
For if these folke do make theyr mone
To Grody he "v^li sore heare theyr crje.
And reoenge thejr wronge by and by* 525
Kestore your tythes, I saye, once more,
That tr[e]we preachais may lyue theron.
And hane all nedefoll thynges in store
CPagtsi] To geue to sach as can get none, 529
Leste theyr greate lamentation
Do styr the Lorde vengeannce to take,
£aen for hys tmeth and promes sake. 532
Too, thonMB or Oene oner your pluralities,
Qod, Buist cIto op
yoarpUmiiUM. Ye men of God, if you be 80 ;
Betake you to one benifice.
And let your lordelyke lyueuyngee go, 536
For holy wryte teacheth you so.
Leame at the laste to be content
Wyth thynges that be sufficient. 539
If you be mete to do seruice
[Pagt 6f] To any prince or noble man,
Than medle -wyth no benifice ;
Toacaiinotdo For ccrteuly uo ouc man cau 543
oiiMDtw p^ ^^ duitie of moe men than
Of one : which dtutie you do owe
To them that geue you wage, you knowe. 546
Bob tiM peopto tSIT Bobbc uot the people that do paye
nomon. ^^ tenth of theyr increase yerely.
To haue a learned guyde alwaye
Present wyth them to edifie 550
Them by teachyng the yeritie,
Malae. Hi Booth in his worde and eke his dede^
[Pag, 51] And to succoure such as haue nede. 553
] Rehore in original.
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PLEA8URB AND PATNE. LET ALL CLAB8BS BKPBNT.
125
And you that haue tane Ysurie
Of such as nede diaue to borowe^
MakiB restitution shortlj,
Leste it tome you to great sorowe,
When no man can be your borowe,
Wich shal be at the daye of dome ;
Which doubtlesse is not longe to come.
%gr And you that by disceyte haue wonne/
Were it in weyght or in measure.
Be sorye that ye haue so donne.
And seke to stoppe Goddis displeasure.
By bestowynge this worldis treasure
To the confort^ helpe, and succoure
Of such as be nedie and pore.
IT And you that erste haue bene oppreste,
And could not beare it paciently.
For you I thynke it shalbe beste
To repent you must hertily,
And call to God for his mercie,
To geue you grace forto sustayne
That crosse when it shall come agayno.
To make an ende — ^let vs repent
All that euer we haue mysse wrought,
And praye to God omnipotent
To take horn, ys all wycked thought,
That his glory maye be styll sought
By YS that be his creatures.
So longe as lyfe in ys endures.
And that henceforth eche man maye seke
In all thyngis to profite all men,
And be in herte lowly and meke.
As men that be in dede Christen,
As well in herte as name ; and then
We shall haue blysse wythouten ende :
Unto the which the Lorde ys sende.
Amen.
taken QBary,
HMko nstitofcioii*
557
[8MPMa.zUx.7.]
560
[> Orlg. vooM.] Ton thai bavt
deoalvad»
ba sorry aad
564
CP«B«M]
567
Toa who hara
rabaUad» rapent
baartUy.
571
574 Maro. 14
LataUrapant»
and pray God
for mercy.
[PagaSftl
578
581
And lot aadi man
aeek thagoodof
othera.
585
588
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126
HSN MAT BEB THXIB BBWABD IN MX.
CPiftM^bteakl
wtrnedallto
walk «prightt7*
Gk>dit
tOSOOMmMl,
tmt thaj Mtm to
disdain mi
C* Pag* 68]
Tha "Tnunpai**
waa sent to pra-
paraHlawi^t
and noir I ooma
that man maj
aae, aa in a glaai^
wbatthairraward
ahaUba.
[Pagaao]
The Soke to the Christian Beadars.
MY brother (the Trampet) dyd wame you before^
That al men shuld walk in their callynge Tp-
JDirectyng their wajes by Gooddia holy lore,
knowyng that thei be always in the Lordis syght
Whoe seeih in the darcke as well as in lyght.
He hath ciyed Tnto you all this last yere.
And yet non emendment doeth in you appeare. 595
%gr In dede, veiy many do him entertayne
Lyke as there were none more welcome then he.
Yet I thyncke they do his wamynge dysdayne.
Because he doeth tell them *what is theyr duetie,
"For he is very playne wyth enery degre :
The rych and the myghtie he doeth nothyng feare,
Ko more doeth he wyth the pore mans falte beare. 602
%gr It pleased my fj&ther to sende him before.
That he myght make redy and prepare his waye.
By causeynge all men to walke in his lore,
That haue in tymes passed wandred astraye, 606
Leste payne be theyr portion at the laste daye.
And nowe hath he sent me that they maye se,
As it were in a glasse, what theyr rewarde shal be :
I am the rewarde that al men shall hane,
For the iuste shall haue plesnre and the wicked
payne.*
When eneiy man shal aryse oute of his graue.
And haue the spryte knyt to the body agayne, 613
In heauen or in hell they shall styll remayne :
Of blysse or of payne they shall haue theyr fyll—
The good sorte in heauen, and in hell the ilL 616
' panye in originaL
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flnomyoor
PLIASUEB AND PATNB. 127
Bebolde me, theifore, wyth a gostly eie, bam m^
And let me not firom your piesence departe ; iiMii<r£i«rt
For no doubt you wyll all wyckednes defye.
So longe as I shall lemayne in your berte, 620
I shall cause you firom wyckednes to conuert.
So that, in the ende, you sbalbe lygbt sure
To lyue wyth my father in ioye and pleasure. 623
Finis.
IT Imprin- TattiQ
ted at london by Eobert
Crowley dwellynge
in Elie rentis in f ■ "j*
Holbume j
Anno Domini : ,j!
.M. D. L. L ;:. j
5f
5
J
t
I
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[flrooilMin
[Bliss 1066, BocU. Libr.'\
(L ^fft SSiasi to
Ig tausfit a most present Eemetig
for Sclrtdon. Otrnttcit tM impriiiUTi
bg Sobtrl CrofDltg i^e inx. of
^ i^ottsmtb iSne
^»bnb it fif-
iie 'J
(V)
|n (Elie Smbs m
f0llmnie
8R^o 80 l^mt be 1^ botst btsgn,
S0 Iixtt Bstb 000b bBjes »,
ITokt ^^ m % tmp mtb i^ Igps,
S^ne gl or btscetie bt.
^it bom si mtb b0 l^ai goob 10,
SS^mof comrntt^ no blanu,
Stb i^o» lor ftuct bUtgtnilg,
^nb %n fitsitt l^e shdu.
^8alm .xindtii
CROWLET. 9
.1
M
If (S^ttitt prittOefiio atr tnq^rU j
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[At,taek] [BloTik page.]
titctou tnase it put a^toage, anli
b^ bistniction bnl fblob if tt bt
not jrnt aba] 0{rtbtl|.
Coiuialutio Xo(crt
<SDrold /.
(Ib0ttsitrt
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::S
WAIB TO WEALTH. SEDITION MUST BE ROOTED OUT. 131
ring that al men maye playnelj perceiue the coMidwing whai
greate huite that (of late dales) Sedicion hath it is a dat j to sm
done in thjs leahne, & that all wyse men maje to remote th«
esilje gather what greater horte is lyke to sobiarMimt
ensue, if it be not spedely sene vnto, it shalbe euery 6
true Englyshmans duty forth-wyth to employe his
whole study to the remouyng of so great an euel oute
of so noble a realme and commone wealth ; leste, haply
(if throughe n^ligence it growe and take deper rote) bMaiiMifi«t
. alon* it may tako
it be shortly to strongs and more suerly grounded than toch deep root»
that it maye be rooted oute wythoute the vtter de- themia^tho
struction of the whole realme. For what can be more ^*'****°^
true then that whych the Trueth it-selfe hath spoken 1 13
^ Euery kyngdome ^ (sayeth Christe) '' that *is deuided Mathew .mii.
in it-selfe shall be broughte to nought." Intendynge, t*^**''»«''*3
InteodinK to act
therefore, to playe the parte of a true Englyshman, and a* a true Engiiaii.
to do all that in me shall ly to plucke thys stincking aiiicantore. \[i
wede yp by the rote, I shal in thys good busines do as, TwMd!^* ^'^
in their eueU exercise, the dise-playars (that gladlye 19 V\
woulde, but haue nothynge to playe for) do : — Holde i ahaii hold tu ^
the candle to them that haue wherewyth, and wyll who can and wiu T:f
sette lustUy to it. And so dojrng, I shal be no lesse ter^andeoshaii -r
worthy the name of a true herted Englishman then tha'name^ ^ *^
the trumpettar is worthy the name of a man of war, SSj^J^JS^peter ?
thoughe he do not in dede fyght, but animate and ^of"^<>' |
encourage other. 26
Sedition therfore, beinge a daungerous disease in sedition is a
the bodie of a commen-wealth, muste be cured as the hecnndTM ™
expert Phisicians do vse to cure the daungerous diseases £jd^^w<^'*
in a naturall bodie. And as the moste substanciall JlJSIa ^iST
ways in curinge diseases is by puttings awaye the 31
causes wherof they grewe, so is it in the puUinge vp of
Sedition. For if the cause be once taken awaye, then by patting awa/
muste the effecte nedes fails. . If the rote be cut of the tberooTbecat
' There are 82 pages. The signatures marked are these,
A .IL, B .L, B .u., B .iii., B iiii. "An* 1560" is written on tiUe.
r
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132
THB 0AU8B OF SEDITION.
tlM bntneh mut
dto.
37
Do not dladaln
BBj Advice,
[•AUI]
forth* matter
Daniel ,miii,
raqairee erery
nuui't ooiuMel.
in tell yoa the
truth, dont be
eshamedtodo
Whet I Md.
Oene, mxi.
Abraham obqred
Sarah;
the NInevltee
obeyed Jonah,
Jonas AH,
and eat In eaek-
doth and aahee ;
Herod Ilatened
to John the
Baptist, becanae
what he tidd
Marcke vi,
was tme;
OIto ear, then, to
me, if yoa are
not proader than
Babjlon or more
cmel Uian
Herod.
p orig. flore]
Ifl ask the poor
man the eanse of
the eediUon, be
wUl
[S orig. 6Mttar«i.]
**Thefiirmers,
graxiers, lawyers^
merchants, gen-
tlemen, knights,
and lords.
Hen wltliont a
name,becavse
Ct A ill, back]
they are doers of
all things where
gain is to be had.
They are men
without con-
adence, withoot
foarofOod;
yea, men who
live as though
there were no
God at all.
They are nerer
satisfied; they
are greody mills,
and would eat up
braanch most nedes die. The boughes cannot badde
if the tree haae no sappe. "
Geue eaie therfore (O my conntrej-men) gene eaie !
And do not disdaine to heaie the adoise of one of the
leaste of youie brethren, * for the matter reqoireth enerie
mans coonaell, and Grod reueiled ynto jonnge Daniell
that whiche the whole coonsell of Babilon perceiued
not Gene eare, I saye, and if I tell you tmeth, be
not ashamed to do that I bid, thonghe ye knowe me to
be at yoture commanndement. For Abraham was con-
tented to do at the biddinge of Saraie his wife, because
he knewe that hir biddinge was Gods wilL And ^e
Niniuites did, at the biddinge of pore lonas, sit in
sackecloth & ashes, because they perceiued that he
tolde them the trueth. Yea, cruell Herode did not
refuse to heare lohn Baptiste, because the thinge
whiche he told him was true. Leaste you therfore
shulde be more loftie then the Babilonians, more
shame&st then Abraham, more stubbome then the
Niniuites, & more cruell then Herod, geue eare,^ and
patientlye heare what I shal saye ! 55
The causes of Sedition muste be roted oute. If I
shuld demaunde of the pore man of the contrey what
thinge he thinketh to be the cause of Sedition, I know
his answere. He woulde tel me that the great ferm-
ares, the grasiers, the riche buchares', the men of lawe,
the marchauntes, the gentlemen, the knightes, the
lordes, and I can not tel who ; men that haue no name
because they are fdoares in al thinges that ani gains
hangeth ypon. Men without conscience. Men vtterly
Yoide of Goddes feare. Yea, men that Hue as thoughe
there were no God at all ! Men thai would haue all in
their owne handes ; men that would leaue nothyng for
others ; men that would be alone on the earth ; men
that bee neuer satisfied. Cormerauntes, gredye guiles ;
yea, men that would eate vp menne, women, & chyldren,
are the causes of Sedition ! They take our houses ouor
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WATS TO WEALTH. THE EVIL PRAOTIOES OF GREAT MEN. 133
our headdee, they bye our growndes out of our handes,
they reyse our rentes, they leauie great (yea vnreason-
able) fines, they enclose oure commens ! Ko custome,
no lawe or statute can kepe them from oppressyng ts
in such sorte, that we knowe not whyche waye to
tume vs to lyue. Very nede therefore constrayneth ts
to stand Tp agaynst them ! In the countrey we can
not tarye, but we must be theyr slaues and laboure tyll
our hertes brast, and then they must haue aL And to
go to the cities we haue no hope, for there we heare
that these vnsaciable beastes haue all in theyr handes.
Some haue purchased^ and some taken by leases, whole
allyes, whole rentes, whole rowes, yea whole streats
and lanes, so that the rentes be reysed, some double,
some triple, and some four fould to tliat *they were
wythin these .xii. yeres last past Yea, ther is not so
much as a garden grownd ire from them. Ko remedye
therfore, we must nodes fight it out, or else be brought
to the lyke slaueiy that the French men are in 1 These
idle bealies wil deuour al tJiat we shal get by our sore
labour in our youth, and when we shal be old and
impotent, then shal we be driuen to begge and craue of
them that wyl not geue vs so muche as the crowmes
that fall fiN)m their tables. Such is the pytie we se
in them ! Better it were therfore, for vs to dye lyke
men, then after so great misery in youth to dye more
miserably in age ! 98
Alasse, poore man, it pitieth me to se the myserable
estate that thou arte in ! Both for that thou arte so
oppressed of them by whom thou shouldest be defended
from Oppression, and also for that thou knowest not
thy dutye in thys great misery. Thow art not so much
oppressed on the one side, but thou art more destituted
on the other syde. They iJiat should norish and de-
fend thy body in thy labour, do oppresse the ; & they
that shuld fede thy soule & strengthen thy mind to
beare al this paciently, do leaue iJiat alone. If thy
and
ehildnn.
They Uke oar
booaas 0T«r oar
heads, bay oar
lands, raiaa oor
rente,
and endoseoar
oommooa. No
law can keep
fhem Aromop-
preasion.
We don't know
whkdiwi^to
turn ao as to live.
In tbeooontiy
we are their
alavea, and they
wiUhareaU;
in the dty they
have aU in their
84
and have donUed
and trebled the
[•Alv]
rente these 18
yean past
88
We mast flgfat
it oat, or becoitto
like the French.
Theydevoor aU
we get in oar
yoath, and when
we are old we
moat beg, and
then they won't
gireaatha
crombe whidi
ftll from their
tables.
Better die Uke
men than, after
sodi misery in
yoath, <Ue more
miserably iu
age!"
Alas, poor man!
It pitiee me to
aee yoa in such
misery, and
becaose yoa know
not yoar doty in
sach trouble.
104
They that should
noorish you op-
prese you, and
tl^y who should
feed you leave
you alone.
•*>
hs
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134 THS BBSULTS OF IGNOEANCB.
ifyoor tbtphtcd fihoplieide liad bene a diligent watdunan, & had espied
the wonlfe comyng vpon the, before tTiou. hadst bene
[• Aif.iMusk] yriihin his reach, he wold haue stepped *betwene the &
112 thine enemi, Ss enstructed the in such sort^ thaty thon^
ihft wolf might he had come in nine shepe skinnes, yet he shoolde not
niM abMiwkiM hauo decciucd thy syg^te. The deuell shoolde neaer
snA not havt
dMMivtdToo. haue peiswaded the thai thon myghtest renenge thyne
Too wouMn't owne WTonge 1 The false prophetes shonlde nener hane
tiukUdToiiMoid caused the to beleue that thon shonldeste prenaile
thTimjrf^ againste them with the swerde, ynder whose goaem-
119 aonce God hath apointed the to be. He would hane
ToravMift told the that to renenge wronges is, in a subiect^ to
wronci la. In ft
■Qi^Mt, tonnirp take and ysoipe the office of a kinge, and, consequently^
ftvtiMktogto the office of God. For the king is Goddes minister to
toimi^tiM' reuenge the wronges done vnto the innocent As he that
iS<n!ra<M«ni.'^ taketh in hande, theref ore, or presumeth to do anye office
Tnder a kinge, not beinge lawfully called Tnto it^ pre-
126 8umethtodotheofficeofakinge,sohethattakethinhand
to do the office of a king, taketh Goddes office in hand.
ohrMwooid 'W'e reado that oure Sauioure Christ, beinge in
n«Ttr go btjond ^
theboandtofft the estimation of the worlde but a priuate man, wold
JjHke ,mii. not walke out of the boundes of that yocacion. But
iMAMdtb^?* when a certaine man came vnto him & desired that
ih« iniMrttuMM^ he would commaund hys brother to deuide the en-
133 heritaunce wyth him, he axed who had appointed
and In ih« matter him to be iudge in suche matters) And againe, when
taken In adniuiy. the woman taken in adultery was broughte vnto hym,
Ct A t] lie shoulde not gene sentence f of the lawe againste her,
137 but* axed hir if any man had condemned hir, and Tpon
irjoo had known hir dcniall let hir ga If these examples, with the
John ,riii. terrible stories of Corah, Dathan, Abira[m] and Abso-
^^l^^^l!^^ lorn had ben diligently beaten into thine heade, thou
Ntmeri .wH. wouldeste (no doubte) haue quieted thy selfe, and haue
iLBeff, wHii. suffered thy selfe rather to haue bene spoyled of al-
Mi^io^b!rtorn together, yea, and thy bodie toren in peces, rather then
£m nSd^^iinit ^^^^ wouldest hauc taken on the more then thou art
the king.
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WAIK TO WEALTH. FAULTS OF CLEBQT AND PBOPLB. 136
called ynto. For no cause can be so greet to make it 145
lawful for the to do againste Goddes ordinaunce. But
thy shepeherde bathe bene negligent^ as (alas the Bat an tbtpiMrdt
while !) all shepeheides be at this daie, and hath not iu« Oay,
enstructed the aright He espied not the wolf before
he had woried the, or happlye he knewe him not frome 150
a shepe. But it is moste like he was but an hirelinge, and yonn wm»
and cared for no more but to be fedde with the milcke h^tu^»Lid
•bMp tliaa drir« ' i-j,
& fatlinges and cladde with the woule, as the greateste iMmnddoUMd,
numbre of them that beare the name of shepeherde in 2!L^!!b^f!S!*^
Englande be at this daie. Yea, perchaunce he had Pwhapth^had
many flockes to kepe, Ss ther-fore was absent from them kMp, «ki mi «
al, leaning with euerye flocke a dogge that woulde o^^l^mM
rather woiye a shepe then driue away the woulfe. 158 2lilir*i'M^re
Wei, brother, these be greate plages, & it behoueth 5J[JJ,*JJJ^^^'*
the synnes to be greate that haue *deserued these so ^**!?|J%*Sj^fc-, . '^
great and intollerable plages at Goddes hande. Eetume sroor unt mast v
hftT* been gTMt * * 1
to thi conscience therfore, and se if thou haue not de- to d«erve them. ^
____, _ . ^ ., /»..*, See if you havent
serued all this, and more to. Consider, nrste, if thou deMrred them. ^
haue loued thy neighboure as thy self; coTtsider if thou yXr^^hhlnT ^
haue done nothing vnto him that thou wouldeste not JtowTSShta^* !iz
that he shoulde do vnto the. Loke if thou haue not j^J'jJJd?? do *-
gone about to preuent him in any bargen that thou «^**"^j!^'j^
hast sene him about; loke if thou haue not craftely ©▼•n^MhWm j
in a bargain P »
yndermined him to set some thing out of his hand, or Have joa not f
deceived him in
to deceiue him in some bargein. Loke if thou haue manytiiinga?
not laboured him oute of his house or ground. Se if 171
thou haue not accused him falsely or of malice, or else Have you not
geuen false euidence againste him. Se if thou haue not luseiy, or or
geuen euell counsell to his wife or seruauntes, which ^^ium
might tume him to displeasure. Consider if thou haue JUJ^ ■*^°"*
not desired and wished in thine herte to haue his com- Have 70a not
modi tie from him if thou mightest, without blame of ^^?
the worlde, haue broughte it aboute. For God loketh ^Z^^^t
vpon the herte, and if thine herte haue bene infected S^STiiuSS
with ani of these euilles, then haste thou bene abomin- ^^f? V
^ God loolct on the
heart, and if yon
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136 BBB0B8 or THB PBOPLB.
iMftdoMtut able in the sight of Ood, and haste deseroed these
•bl•lnHis•icll^ plages at Goddes hand. 182
and haTt4»>
Kow if jaxi be found abhominable in thy behanionie
And if yoa art towaides thj neighbouie what shalt thou be founde, trow-
1^?^^ estthou, in*thjdemaneiBto6odwaid1 (jod zequiieth
J^^^^^JJ]]^ thine whole hert, thyne whole mynd, and al the powers
SSStooS/^ ^^^y^^y"^^^^®- " Thou shaltloue thy Lord God
oS*' Qirw ^^^ ^ ^^ ^^®' ^"^^ ^ *^y mynd, and wyth al thy
Ifatk. mxH. strength." That is to say, ther shal be nothynge in the
your w1m)1#
bMTt. mind, tad whych thou shalt not apply wholly to the lone of thy
•ndkowcoQid Loid God. But how was it possible for the to louo God
v(Hi Iava ¥llnk If
70Q iov«d noi (whom thou seest not), syth thou louest not thy brother
7oar broOMrP whom thou seest 1 God requireth the to loue him euer,
194 and how often hast thou gone whole dayes togither,
whole weakes, yea whole yeres, and neuer thought once
HoiriiMiiy tolouehymaiyghtf How many and how great bene-
TMrfftdaJd'^ fites hast thou leceyued at Goddes hand, and howe
■ad thought yoQ Tuthanckful hast thou bene for them, thynckynge that
^jcmown^ ^^^ ^^'^^ gotten them by thyne owne labouie and not
S^ISd'n!**'^ receyued them frely at Goddes handl As though God
giTM thMA to iiad not geuen the thy lyfe, thyne health, and thy
strength to laboure 1 Tea, and as thoughe it were not
203 God only that geueth the increase of eueiye mans
labour. But knowynge by thyne owne creacion and
bryngyng yp, and also by the yonge firuite that Grod
sendeth the of thy bodi, & further by the frutes thai
QyHtowotin God sendeth, and causeth yerely to growe out of the
toUood. earth, that there is a God Almyghty. Tet thao, hast
ttTti, iMbk] t ^^^ honoured him as God, but hast turned the gloiie of
j^JJJ^J^i. God into an image made after the shape, or similitude,
Bai5J^*fa^ ^^ mOrtall man ; renninge and ridinge from place to
*"*"^Swt** P^*"^ *^ ®®^® *^^ ^ honoure thinges of thine owne
«onjft«« p»«» makeinge ; crienge and callinge vpon them in thy nede
hoooor athinff and paying vnto thern thy vowes, and thancking them
0* 7 OOf own
for thyne health receiued ; doinge them dayly worshipe
216 and reuerence in the temples, and bestowingo thine
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WAIB TO WEALTH. THE PEOPLE EXHORTED TO OBEDIENCE. 137
almes vpon them in deckmge ikem and setting lightes 217
before them ! Biside this thou haste put confidence of Toaiunr*pat
saloacion in pardones that them haste bought^ in prayers sairmtioa in
that thou hast hiered, or mumbled vp thy selfe, in ^Mh^^^^t^
Masses that thou hast caused to be saide, and in USa J!J^t«
worckes that thou thy selfe haste fimtasied ; and haste 2d*2Jd to
not thanckefullye receyued the &ee mercye of God ^oHw^bich
offered vnto the in Christ, in whom onlye thou maiste imacSMd.
haue remission of thy sinnes ! And therfore (rod hath soOodhM gw«n
joa up to ft n*
geuen the vp in to a reprobate minde to do the thinge proiMto mind,
that is not beseminge. £uen to stande vp againste ^oin,i,
God and Groddes ordinaunce, to refuse his Holy Word, tonftiMHis
to delite in lies and false fables, to credite fedse pro- te iie* and fia)iMb
pheteSy and to take weapen in hand against Goddes propblu^uidto r^,
chosen ministers : I saye his chosen ministers, for be mSirtS?** ^^ • '
they good or bad, they are Goddes chosen, if they be 232 '-'^
* goody to defende the innocente, if they be eueU, to [*atU] r
plage the wicked. If thou wilt therfore that God shall itjmi with to b* -^
deliuer the or thy children from the tirannie of them opprtuionyoa 'J^
that oppresse the, lament thine olde sinnes, and en- ^rtiill^^d ^
deuour emendment of life. And then he that caused i!^SJdras*^ i:
King Cirus to send the lewes home to lerusalem SS5^"*' "^
againe, shall also stire yp our yong king Edward to Then King Ed-
restore the to thy liberty againe, and to geue straight ubenr again,
charge that non shalbe so bolde as once to vexe or trouble mand that non«
the. '' For the herte of a kinge is in Goddes hand, & Prof^^wxtl
as he tumeth the riuers of water, so tumeth he if 243
Be sure therfore, that if thou kepe thy selfe in Be ob«iitnt» and
obedience and suffer al this oppression patiently, not giTiii^Doearto
geueing credite vn to false prophecies that tel the of ^IS^^I^klT
Tictori, but to the worde of God that teUeth the thy J^^^^
dutie ; thou shalt at the time, and after the maner that Ikech, xi,
God hath alredie pointed^ be deliuered. Perchaunce ^ahaube
God wyl take from thine oppressours their hard stony t^jZrJ^
hertes, & geue them hertes of fleshe ; for it is in hys
power so to do. Let him alone therfore. Eeade the 252
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138 OPPB188ION SENT BT OOD.
Beadelere- prophecie of leremie, and especially the senen and
^he^!^^^^ twentie Chapter, the eighte and twentie and the nine
and iMrn ycmr and twenti, and therein thou shalte leame thy duetie
[• A Til. btek] in captiuitye, and howe vayne a thynge it is to *credite
tobeii6v*p^'^ the prophetes that prophecie yyctorie to theym that
^J^^^^^Jf*^ haue, by their synnes^ deseraed to be led awaye cap-
«H>ttvi<j* tyue, yea, and to remains captine till suche time as the
260 time be complete dnringe whiche God hath determined
ifyoamttm to pmiishe them. And know thou for certentie, that if
^onuJto 7o« thou be stil stoubeme, God wil not leane the so. He
jw Tidm »• ''^ bringe the on thy knees ; he wyl make the stonpe !
wngt^iJll" If the gentlemen and rulars of thy conntreie shonlde be
intorabdiuyoo* to weskc for the, he would bringe in strainge nations
266 to subdne the (as the Babilonians did the lewes) and
leade the away captiue. So that, refusing to seroe in
thine own coontrie, thou shalte be made a slaue in a
Don't 8triT« strainge contreL Quiet thy selfo therfore, & striae not
againste the streame. For thi sinnes haue deseraed
IdiuihatyGa^ ^^ Oppression, and God hath sent it the as a iust re-
pJ2d^*^ warde for thy sinnes; & be ihaxi neuer so loth, yet
2JJ^ JlSrt*** nedes sustaine it thou muste. Apointe thy selfe therfore
J*^***. V ^ to beare it. Let it not be layed vpon the in Tain : let
l«t it not b« In ./ X- /
Tain,i«tu do it do the thinff thai God hath sent it for : let it cause
what He Intmdsd ® ,
itthoniddo; and the to acknowlcdgc thy sinne, repent it, and become
wiUbMooMft altogether a new man. That in the day when God
"*^"'**°' shall deliuer the, his name maie be glorified in the.
Th«n yoQ thaU And then Gk)d shal send th^ plentie of troe prophets,
phIL, ^^ thalt shal go before the in puriti of life and godli doo-
[t ayiu] trine. f'^^J ^^ ^^^ come or send .iiii times in an
282 yere and no more ; neyther shal they set one to gather
who win not yp the tenth of thyne encrease to their behoufe, and
tau^crfT^wSttt lea^e the destitute of a diligente guyde (as thy shep-
SlphelL^dS' herdes do nowe a dayes) ! But God hath promised by
now-a-day^ jjyg prophete to take awaye these shepeherdes from the,
and to commyt the to the kepynge of Dauid hys fayeth-
288 fol sernaunte ; that is to saye, to such as wyll be as
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■J»
WAIB TO WEALTH. WOB TO ENGLISH SHEPHERDS! 139
diligent in feadyng the, as Daxiid was in gonemyng the 289
people of whom he had gouemaonce. 6{v«Mr,7*
Greue eare therfore ye shephardes of thys church of v^dZ,^^
Engknde I Ye Byshoppes, ye Deanes, Archdiacons and ?i2II^£Ii„
Canons ; ye Persons and ye Vicares, what soener ye be, ^l^J^^^
that receyue any parte of the tenth of mens yerelye en- JJ^^*^*^^
ciease, or any other patrimony of preachers, geue eare to ^^p^*^ EioWei,
the prophet Ezechiel ! For the same Lord that bad him commanded to
speake vnto ^e sheperdes of luda, byddeth hym speake •'^^ '^^^^^^
ynto you nowe also. '' Thou sonne of manne,'' sayth the 298
Lord, ^^ prophecye agaynst the shepherdes of England,
prophecy and say vnto those shepheardes : — ^thus sayeth
the Lord Grod : Wo be to the shepherdes of England, Meeh.
that haue fed them selues! What ought not those ^Mto^the
shepherdes to haue fed those flockes of England ? Ye S^^who / 1
eate the fSatte, and decke youre selues 'with the woule, '^JirVtirS^i '^
& the mutton that is fat ye kil to fede vpon, but these ^^^••- •!
" *^ ' Toa tat the fat, "I
silli shepe ye fede not The soroweful & pensiue ye «ndwaarthewooi, ;;J
haue not comforted, the sicke ye haue not healed, the ^t t>>eM ahe«p ;-
700 fifted not. 1^
broken ye haue not bound vp, the stray shepe ye haue The aorrowflii ;:
•f A .f yon have not >
not brought againe nor sought for the lost. But vrith comforted; the H
extreme crueltie ye haue plaied the lordes ouer them, not healed; the •
&c/* I nede not to reherse more of this prophets not bound np;
saijmg vnto you, for ye know where to haue it, and iJ^^^^^'^"^ I
haue leysure inough to seke it, for ought that I se you JSuhTxtreSe*
busied withal ; onlesse it be with purchaisinge landes ^j^^il'^^
for youre heires, & finds fingered ladies, whose womaw- J^rttMw***
like behauioup and motherlike housewifry ought to be ^"^^ *©»«
a lighte to al women that dwell aboute you, but is so n^^^iju
fjEUB otherwise, that, vnlesse ye leaue them landes to C^]^ hehane
maiye them wythall, no man wyll set a pinne by them ^c J^e.
when you be gone. Wei, loke to this geare be tyme, 320
leasts perhappes it brede a scabbe emonge you. ^ ''oi'^ »<>* *<*•
, your wivee firom
I woulde not your wiues shoulde be taken from you, yoo, but i wooid
but I wold you shoulde kepe them to the furtheraunce to ftmher ood't
of Groddestrueth, wherof ye professe to be teacheares. JI^*profeL'1» be
teachers;
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140 A0AIN8T PLURALITin.
325 Let youie wiaes therefore pat of theire fine firockes and
Frenche hoodes, & fomishe them selues with al pointes
thatthfymajiM of honest hoosewiferj, and so let them be an helpe to
^*B0 * yoore studie and not a lette. S. Paul teacheth *you
^i^^m^liii, not to make them ladies or gentlewomen. Neither
doeth he teache yon to be so gredie Tpon liueings, that,
331 for the liueinge sake, ye will take vpon yon the daeties
of twentie men, and yet do not the dnetie of one ; no,
some of yon be not able to do anye part of one dutie !
irood't word If Goddes Worde do alow it that one of you shulde be
sUow yoo to
hold divm a deane in one place, a canone in an other, a parsone
piMa>,tobeft here and a parsone there, a Maister of an house in
***"iiB^ittitr, Oxforde or Cambridge and an officer in the kinges
InTtwttlwr' J^ouse, and yet to do none of the duities herof thorowly ;
^JJ*^ ^ then set your pennes to the paper, and satisfie ts bi
papm-, and provt Goddes Word, and we wil also helpe you to oure
aidyooftUia powcr to satisfie the consciences of them that be of-
oor power. ■•%.»*
ifyoocta'tdo fended at youre doinges henn. If you can not do so,
yoarpini^UM, then gcuc oucT youre pluralities and make your yn-
witti*Siirii)iSJ Mciable desires geue place to Goddes trueth. Content
•nddo your duty, jq^sj sclfo with ono Competent liueinge, and faile not to
346 be diligente in doinge the duetie therol But if ye
oryoawiUbMr wyll do neither of boeth, truste to it ye shall heare
S^d^^diinc more of it! Toure checkinge of one or two in a comer
m^^i^tmve ^^*^ ^^* ^P ^^^H^ mannes mouth in a matter of
m't*mo<Sh2[ t^^*^> beynge so great an infamie to ih^ Gospel of
amauoror Qod which yo professe. And if ye wil nedes hold
352 stil your pluralities for your lordlike liueing sake, doubt
Ct B i, back] t ye not ye wyll be charged with that whiche ye woulde
Toar mwortby scme to be cleare of. For a great numbre of youre
SJlSd^tho vnworthye curates haue bene the stirrars vp of the
JJJ*^^ simple people in the late tumultes that haue bene;
357 where as if you had not robbed them of that which
whtrathtyhad thci paye yearely to haue a learned and Godly teacher,
tiTSJ^tw t^©y 1"^ ^°® better enstructed, as appeared by the quietr
4^^^ nes that was emonge them that had such shepeherdes.
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WAIB TO WEALTH. THB 0PPBE8SED TO SUBMIT TO GOD's WILL. 141
Welly brother, thou, I sale, that art thns op- w«ii, brother,
pressed on the one side and destituted on the other, opprenedand
take mine adoise with the. Submit thy self wholj to mj Mit it,
the wyll of God. Do thy laboure truly, cal vpon God ~Sr«d*^d^
continually. I meane not that thou shuldest be euer ^Si^.
muttering on thy beads, or iJiat thou shouldest haue ?3^/^ i^^^
any beads, but my meaninge is, that thou shouldest SJiiJSi*<m*y«ir
euer haue thine harte lifted yp vnto God ; for so mean- i. Timo, U.
beads elweySf
eth Sainte Paul when he sayeth, '' I would men should bat that yoa
pray alwayes, and in all places, lif tinge vp theire pure umivyoarheeru
handes, &c." And in all thy doinges let thy desire be .aje. **
that Goddes wil be fulfilled in the, and what so euer ^^mTIhu^
God sendeth the, holde the content withal, and render SJenTwhTuoever
vnto him most hertie thanckes, for that he dealeth so *»•»•»• •'^J^**
be otmtent. '"J*
mercifidly with the ; acknowledginge that hi his iustice 375
he might poure oute vpon the mo plages then euer * were C* b u] :»^
heard of. And, when thou commeste to thy parishe when you come 7-
church, if thy cur[a]te be an euell linear, then remem- member whet **-
ber what Christe said vn to his disciples : — " When the jfath. xxHi. J
Scribes and Pharises do set them downe vpon Moses Jjj^'* *" ****^ j
seate, then do al that they commaunde you to do, but 381 =
do not as they do ; for they say & do not." Remember end does you j
this, I saie, and what so euer thi curate biddeth the do but dont foUoir
evilexamplei !
when he sitteth on Christes seate, that is, when he dontdoesyoa ;
readeth the Bible vnto the, that do thou. But folowe do, bat es eooa
not his examples ! Do not as thou seest him do ; but S^ uityoar
at thy firste entraunce into the church, lifte vp thine ^^^^^^^^^^
herte vnto God, and desire of hym that he wyll geue
the his Holye Spirit to illumine and lighten the eies of 389
thine herte, that thou maist se and perceiue the true
meaning of all the Scriptures that thou shalte heare
rcade vnto the that daL And so shalt thou be sure, then yon may be
tore that, though
that thoughe thy curate were a deuell, and would not the carate were a
that any man shoulde be the better for that whiche he
readeth, yet thou shalt be edified, and leame as much yoo ehaii be
edified, and leara
as shalbe necessarye for thy saluacion. And for thy aamachaeie
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142 8IK TH£ 0AU8B OF 8£DITI0N.
you.aii<nSyoQr ^® ^^^ ^^^^ mske thy cniate (that otherwise wold
mumble in the mouth Ss diounde his woidee) to speake
pUiniy, to that Qut plainly, or else he shall gene the such a gift that
joa otn ondtr*
AeiH. a. thou shalt vndeistande him plainely. Of suche power
[•Bii»i»ek] is *6od, for when the Apostles spake in the Hebrue
402 tonge onlye al that were present heard euery man his
If 7<m art «•- own language. Doubt thou not therfore but if thou
ilium to Itam
jour doty, God be desirous to leame thy duetie out of that thy curate
piaia. leadeth to the, God wil make it plaine ynto the, though
Ha mada tha Ha- it be not plainlyc reado. For he that coulde make the
toaUmauoo'tiia Hebruc tougo (which sowndeth far otherwise then
daj of Pantaooat. Q^^ier tonges do) sownd al maner of languages, to euerie
409 man his owne language, can also make thine owne
language sownde plaine vnto the, though it were not
That 7oa aaa tha spoken anye thinge plaine.
oavaaofaaditioa _, . _ ., . ., « ^ •■... •
ia Doiwharayoa Thus seesto thou that the cause of Sedition is not
m data ttT where thou laiest it, for I haue declared to the that thine
s^^ttonisiai owne sinne is the cause that thou arte sedicious. For
^JJUJ^JP^^ *• Sedition is poured vpon the to plage thy former sinne
joor aiaa. withalL Because thou knewest God bi his creatures and
yet didest not honoure him as God, he hath geuen the
418 ouer into a reprobate sence, to do the thinge that is
ynsemelye, euen to stande vp againste God and Groddes
ordinaunce, as I haue sayde before 1
ifidamandof Nowe if I should demsund of the gredie cormer-
^li^^ShTwh^ auntes what thei thinke shuld be the cause of Sedition^
«2J!*£^ wm* tiiey would saie :— *' The paisant knaues be to welthy,
_^ prouender pricketh them ! They knowe not them
ara too waaithjr ; sclucs, they knowc HO obcdicnce, they r^;aid no lawes,
Ct B lu] thei would f haue no gentlemen, thei wold haue al men
thay regard BO like thcmselues, they would haue al thinges commune !
th? would hATo Thei would not haue ys maisters of that which is our
SSi^io!!'; owne ! They wU appoint ts what rent we shal take
wooid flx our £^j^ ^^ groundes ! We must not make the beste of oure
caat down oar owuc ! Thesc are ioly felowes ! Thei wU caste doune
putona^tnl our parckes, & laie our pastures open ! Thei wil haue
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WAIfi TO WBALTH. WE WILL HANO THE POOB AT THEIB DO0B8. 143
the law in their own handes! They wil play the and have the law
kinges ! They wyll compel the kinge to graunt theyr hMwi*.' *^
requested ! Bat as they Uke their fare at the breakefaste They uk«d th«
they had this laste somer, so let them do againe. They bad lut
.1
i.^
haue ben metely well coled, and shalbe yet better thejwereweu
flootodthen.
coled if they quiet not them selues. We wyll tech
them to know theyr betters. And because they wold 439
haue al commone, we wil leaue them nothing. And if we win iMtt
thsn nothiiiff.
they once stirre againe, or do but once cluster togither,
we wil hang them at their own dores I Shal we suffer w«wm hang
tbcm at their
tJie Tilames to disproue our doynges ! No, we wil be own doon.
lordes of our own & vse it as we shal thinke good ! uke with oar
own "
Oh good maisters, what shuld I cal you 9 You whatehaiiieau
that haue no name, you that haue so many occupacions J^^^"°^'**
& trads that ther is no on name mete for you I You **"*'• «w<*««?
vngentle gentleme?? I You churles chikens, I say ! 448
Geue me leue to make answere for the pore ideotes i wui answer for
ouer whom ye triumphe in this sorte. And this one ^
thing I shal desire of you that ye report me not to *be [•Bui.back] -
one that fauoureth their euel doinges (for I take God fcvour their evii ^
doingt— I hate ir
to witnes I hate boeth theyre euell doinges and youres them and roora i
also), but geue me leaue to tel you as frely of your AUowmetoteii 2
faultes, as I haue alreadi told them of theires. And for ^'^'®" • •
asmuch as you be stronge and they weake, I shall 456 '
desire you to beare with me though I be more emest
in rebuking your fiEtultes, then I was in rebuking
theirs.
True it is, the pore men (whom ye cal paisaunte True, the poor
_ . - , '^ , \ "^ , . baredeeerved
knaues) haue deserued more then you can deuise to more than 700
laie vpon them. And if euerye one of them were able Slm,^ "^^
and shoulde sustaine as much punishment as thei al 463
were able to sustaine, yet could thei not sustaine the
plages that thei haue desemed. But yet if their offence bat if their
wer laied in an equall balaunce with yours (as no doubt in an eqaai
thei are in the sight [of] God) doubt not but you should Jj^y^ wo«id
sone be ashamed of youre parte. For what can you ■«»^»^"»**-
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U4
HOW DO THS RICH OBKTf
469
w«rtflrt(di*-
473
is tndotlng tht
[•BIT]
trarj to law. In
UvyinggrMUr
Hum than btr»-
t(rfbf«,aadln
raising rtnta.
Wbanalaw wm
paaaed againit
roeh things, yoQ
eompaltodyoor
tananta to oon-
aanttoyoor
vidMa.
WherawaaToor
obadlenoa to tba
proclamation for
lajingopen tha
andoaonaP
What obtdltnea
did yoQ glTo to
bythaUng,
eonoamlng tha
eontampfcofbia
lawaP
492
In thia yoa
ahowad nalthar
obedienoa nor
love of country.
Ifthon had been
obedienoa yoo
woald have pat
hia laws In
force; if there
had been love of
ooontryyoa
[tBIv.back]
woold have pre-
vented the da-
atnictlon which
ansned.
Ton can see what
nost follow sttdi
oppression,
especially hi a
laye vnto their charge, but they haue had examples of
the same in you t If you charge them wyth disobedi-
ence, you were firste disobedient. For without a law
to beare you, yea contrarie to the law which forbiddeth
al maner of oppression & extortion, & that more is
contrarie to conscience, the ground of al good lawes, ye
enclosed firome the pore theire due commones, leauied
greater fines then heretofore *haue bene leauied, put
them from the liberties (and in a maner enheritaunce)
that they held by custome, & reised theire rentes.
Yea, when ther was a law ratified to the contrary, you
ceased not to finde meanes either to compel your
tenantes to consent to your desire in endosinge, or
else ye found such maistership that no man durste
gaine saye your doinges for feare of displeasure. And
what obedience shewed you, when the kinges proclama-
tions were sent forthe, and commissions directed for
the laying open of your enclosures, and yet you lefle
not of to enclose stil t Yea, what obedience was this
which ye shewed at such time as the kinges moste
honourable counsell, perceiueinge the grudginge that
was emong the people, sent forth the second proclama-
tion concerning your negligence, or rather contempte,
in not laieinge open that which contrari to the good
estatutes made in Parliament you had enclosed! It
appeareth by your doinges that there was in you
neither obedience to your prince and his laws, nor loue
to your contrei. For if there had ben obedience in
you, you wold forthwith haue put al his laws in execu-
tion to the vttermost of youre power. And if you had
loued yoxir contrei, woulde you not haue preuented the
great destruction that chauTtced bi the reasons f of your
vnsaciable desire f I am sure you be not rulars in
youp contrey, but ye can se before what ia likely to
folowe vpon such oppression, & especiallye in a realme
that hath hertofore had a noble and a valiaunte com-
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WAIB TO imSALTH. OOD WILL AYBl^aB 0PPBBS8I0N. 145
xninaltL But graunt ye were so beastiflh, yet bane you MUmwiiiehhM
not lacked them that haue tolde you of it both by oommonutj.
woides and writtinges. You haue ben tolde of it I ToabarebMn
Baye, and haue had the threatninges of Gkxl laied befoi«, and mart
plainlye before your eies, wherin you must nedes file the Si^^I^iS'*"
vengeaunce of God hanging ouer your heades for your ^•'you.
lacke of mercy. Ther is not one storie of the Bible Thwignot*
that seruetn to declare how readi Grod is to take venge- wueh dedam
aunce for the oppression of his people, but the same istoaTeng*
hath ben dedared ynto you to the yttermoste ; beside iL notb^
the notable histories and cronicles of thys lealme, Md^yra^T*
wherin doeth most plainly appeare the iustice of God Sj,SiSiJ^^
in the reuenging of his people, at such time as they 2r!rS^^J°
haue kept them selues in quiete obedience to their j«»tioa i» shown.
prince & rulers, & their destruction when they haue 519 !
rebelled. ^
Wittinglye and willing^ye therfore ye haue boeth Too hare dii- ^
disobeied youre kinge and his lawes, and also broughte and^UM uwa ^ «
youre contrei into the miseri it is in, bi pulling vpon and hroi4ht , j
your self tJiai yengeaunce of God whiche of his iustice JJST^** °^^ e
he can not holde backe fiK>m such people as do *wyll- c*bv3 i
inglye and wittynglye oppresse him in his membres in 526
49uch sorte as ye haue done. Howe you haue obeyed Ton hare pw
the lawes in rakeinge together of fermes, purchaisinge "^
and proUynge for benefices, robbing the people of good S^^JnJ^
ministers therby, al the world seeth, and all godly 530
hertes lament Loke [at] the estatutes made in the Look at th* laws
time of our late souerayne of famouse memorye Honrie uuTrdg^ and
the .viii A saye if ye maye by those estatutes (taken in Si,^uSg'^-
theyr true meaninge), either beinge no priestes nor fSal^Xn%^
studentes in the Vniuerdties, haue benifices, or other J"/^ IILm^^
spirituall promotions (as you call theym, for ye are or spiritual pro-
ashamed to calle theym mimstracions, because ye ney-
ther wyll nor can minister) or beinge priestes haue 538
.pluralities of such ministrations. Well I wyl burden iwiu not imrdui
you no more wyth youre faultes, leaste perhappes you morefonits,
CBOWLEY. 10
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146 BiOH AND POOR ASM BBSTHBStf.
battbittwffl can not wel beaie them. But thys I shall save vnio
Too aiMn Boi you : — ^Yon shall neoer the soner be gentlemen for your
mraforyw'^ stout oppiession, nor the later haue thynges in piinate
J2rS°2to!Jtaf for that ye let youre tenaonted lyue by you vpon theyre
SJ^fc^tSi?** labonre. And thincke not to prospers the better in!
SS'to^lS^ ' youre vnaatiable d^syre, for that you tryumphe so
^^it^Mrw. lor<i«ly^® o^^^ *^« poo*® caytyfes, that^ beynge se*
548 duced by the Tayne hope of Tyctorye promysed theym
C*BT,bMk] in piuyshe prophecies *haue greatly offended God by
rebellion : for the greater their offence is, the greater
ToabsTtbMn shall your plage be when it commetlL For you haue
<iataot,ftiidif .bene the only cause of theyr offence. If he therfore
thatiM wboto that is the occasion of one mans fEdlyng ynto any kynd
onaman'ftfuiinff of vyce Were better haue a mylstone tied aboute hys
th!MM,irhai necke and be cast into the depe -ijea wythall, what
S^IS^^Ih^Tt ahalbe thought of you that haue bene the occasion of so
^'^^fciZt? numy mens fallyng into so detestable synne and tres-
[iorig.dit<ntte] passe agaynste God, as to disturbed the whole estate of
559 their contrei with the great perill and daunger of their
TiMUng'a blood, auoiutod kyng in hys tender age, whose bloud (if he
wooid haTt been had pcrished) should haue bene required at your handes,
n^ityoor as the bloud of al them that haue perished shall
Oh merciful God, were it not that Goddes mercy
564 is more then your synnes can be, ther were no way
BniOodtoiDtr. but to despcyro of foTgeuenes ! But Grod is not onely
rtsdy toforgiTt mightjro in mercy & able to forgone al ih^ sinnes of
ly^ theb^wkktd the wholc world, but he is also redye to forgeue al
^■^ that retume from theyr wycked wayes, and, wiih a
569 constant Mth & sure beleue to obtayne, do call on hym
for mercye. I aduertise you, therfore, & in the name
inqninyoo, of Chiist (whoso name you beare) I require you, that
7oar off«nc« wtV^out delayc ye retume to your hertes & acknowledge
^f B Tif^' your greuous and manifold f offences, committed in your
b^m bjn- behaniour towaides the poore members of Christ (your
ugion aod nation. |jj^^]j j^^ boeth by religion and nacion) whome you haue
576 so cruellye oppressed, [and] wysheeuen from the bot-
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WAIB TO WSALTH. LBT MEN BB8T CONTENT IN THEIR STATION. 147
tome of your hertes, iJiat you had neuer done it Be 577
fully detennmed to make lestitucion of that ye haue B«(ui7d«t«r.
mined tonuJcd
misse taken, though ye should leaue your selues no- mtitatioD, for u
ihynge. For better is a cleaie conscience in ^e hour poor with* dear
of deth in a beggars bosome, then monntaynes of gonld to hart moont-
-wiiJt a conscience t?iai is gilty. Wishe that you had ^^^^^,^^
contented yonr seines 'wiih that state wherin yonr content yoar-
fatheis left you, and striae not to set yonr children itate in which
abone the same, lest Gkxl take vengaonce on you y^^dd^L^
boeth sodenly when ye be most hastie to clime. And jS2l*<^Sw
if for yonre worthines God haue called you to offyce so Jj^^ ^tued
that ye may wyth good conscience take T^n you thQ JJjJ^JJ;^
state that ye be called ynto. then se you deale iusily in all things, md do
' *> " not follow filthy
poyntes, & f olowe not fylthy lucre to make your children lucre,
lordes, but studye to furnish them wtt^ al knowledge and 591
godly maners, that they may worthily succede you.
Grudge not to se ^^ people growe in wealth oradgenotto
* JT o eee the people
Tnder you, neither do you inuent waies to kepe them grow in wealth,
bare, lest haply it chaunce vnto you as it did to
Kinge Kabuchodonozer ^ and hys seruauntes when JSxodi A,
they diuised wayes to kepe the Hebrues in slaueiy stiL 597
*They rebelled not, but quietly did theyr labour, refer- [« b vi, back]
rynge theyr cause to God. They prepared not for lertGodierve
wanes, neither had any confidence in theyr own STE^iana,
strength, but when the Egiptians thought to haue had 0!^^^ obu^
a feire day at them, God drowned them al in the ^i^^^i,
Bedde Sea, and draue theyr deade bodies on land in 2\2j*2ed*
such sorts that they, whom they thoughte to kepe sty 11 ?JItSrir*h»di
in slaueiye, myght easyly take the spoyle of them. JJ^^J^*'"''
Thincke not therfore, but if the people quiete them *p<^'
selues in theyr oppression and cal vnto God for deliuer- 607
aunce, he wyll by one meane or other geue them the
spoile of their oppressours. He is as mighty nowe as He is as mighty
he was in those dayes, and £3 now as able to slea boeth Sben.**
you and youres in one night as he was to slea al the j^eodi .xiiii.
> 7 Pharaoh.
•I
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Us
BBKIDIBS PB0P6Sfi>.
613 firste borne of the Egiptyana. And then who shal hane
BewftHMdia the spoilet Be warned betime, least ye lepente to
late ! Leane of your gredie desire to pnl away the line-
•ppoiiiigood ynge from the deaigy, and seke diligentlye to set suche
M m abto and ministers in the chnrche as be able and wyl enstmct
wllUnf to Id-
fctupMpto; the people in al pointer of theyr dutie, that you with
618 them and they with yon may escape the wrath of God
lonoi Mi. that hangeth presently oner you both. The kinge &
i«p«niM tiM citizens of Keniue were not ashamed to sitte in sacke-
NlMfltM did, if
70a woQid find doth and in ashes lamentynge their synnes, and there
[•BTii] vpon •founde mercye. Wherefore, if ye wyll fynde
not Mhamad to ' - *> ^
btiMTeMtb^ mercye, yemoste not be ashamed to do the lyke, for
certenlye the greatnes of your sinnes importeth as
625 present distnicdon to you as if ye were the same
B«notMiinMd Ninioites that lonas was sent Tnto. Be not ashamed
flMt, and to tboir ther fore to prodame a solemne fast thorowe out the
Jii^^J^*'** whole realme, tfuxt all at once wtt^ one yoyce we may
c^totiM ^^® ^^^ ^^^ ^^^ mercy. Leane of yonr cotnmonions
ttmpiM, that HMD iji n comer & come to the open tempies, that men may
ragardChrirt'abi. go t?uxt ye regard the Lords institudon. ' Breaks yonr
atltution} ' wo, ,/
giTs bnadtotha bread to the pore, that al men may se tTuxt ye regard
poor, for that la
tha tma ikat. fastyng. For thai is the true fast^ to refraine the meate
& driake that accnstomably we were wont to take, &
635 gene the same (or the yalue therof ) to the nedy« Soshal
you both fele & know theyr disease, and ease it also. ""
Dofittmatin Trust uot to youT great number of valiant war-
'*^ riours, neither to your mightye prouisions^ but r^
batranMmber member what befd to Holofemes the stout captains
whowooidnoi of King Nobuchodonozcr, when he woulde not barken
S5i« rfhi to the right aduice of Achior hys Tndercaptaine. For
32S?A x. certenly I say vnto you, God was neuer more redy
to deliuer his people of Israd from oppression at id
644 times when they, walkinge in his wayes, committed
oodia Doir their cause vnto him^ then he is now redy to deliuer al
all Christiana Christen m6)i that do wyth lyke confidence cal vpon
[t B Til, tnckj him. f If you therfore wyl not hearken vnto A chior his
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wah to wealth, oodlt ministers not to be taken awat. 149
coonseL but determine to tonnent him, when ye shal edi upon lom,
bat if 70a will
triumpth ouer the rest^ doubte you not but ludith shal not ii«irkra, th«
cut of al your hedes^ on after another, & God shal ludeth umi
and Mv.
strike youre retinew with such a feare, t?iat none shalbe ^^^ ^^^^ ^^
so bolde as once to toume hys face. Yea if there were ^Jjjjj^^j;,
no men left on Hue to put them in feare, they should ^J^^J^iif
be feared wyth shadowes ! A;nd though ther were no "J^®"*^/^
gonnes to shots at them, yet the stones of the strete
shuld not cease to flye emonge them, by the mightye 656
power of God, who wyl rather make of euery grasse in
the jfield a man, then such as trust in hym should be
overrun or k^pt in oppression. Be warned therfore, & B^wwiMd; mA
not to keep the
seke not to kepe the commones of England in slauery, oommone or
for that id t?te next way to destroie your selues ! For ^^Swr^^^^j^a r-^,
if thei commit theyr cause to God & quiet them selues tS^^*^' ' !
in their vocacion, beyng contented with oppression, if SttbS^Ji^to ^
Goddes wyil be so; then shal ye be sure that God ^^^^^ ^
wyll fyghte for them, and so are ye ouer matched. But *»*»' '"■ "»•"»•
if they wyl nedes take in hand to reuenge theyr owne 666 i
wronge, God wyll fyght agaynst you boeth, so that you ;
boeth, consumynge one the other, shall shortly be made :
a praye to them that ye doubt least of al the world ;
As you tender your owne wealth, therefore, *and c'Sviii]
the publique wealth of thys noble realme of Englande, yoi^^naiui
which God hath enriched wyth so manye and so greats of thtamtorf**
commodities, & as you desyre to vse and enioye the S^iJ^^e to
same, and not to be led away captiue into a straynge J^jJ^^^^J^
nacion, or else be cruelly murthered among your wyues, ^JJJ^UJ^JJ^^
kinsfolke, and children, and finallye to be damned for upon tijeee ewitet
' " ofeedition, and
euer ; so loke vpon these causes of Sedicion, and do put tiiem awej.
your best endeuour to put them awaie. You that be L«t the c
oppressed, I say, refer youre catise to God. And you S^SiVw^Sl
tliat haue oppressed, lament your so doinge and do the JJJ*^!^**"'*^
office of your callihge, in defendinge the innocente and ggx
fcdinge the nedye. Let not ^uetyse constrains you to Dontrob the
robbe the people of that porcion which they paie to £1^!^ who
J
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150 DANGBBS immnnfT.
iiMinMttiitnitii haue, godly ministen to enstnict them in their dnetie,
and to relene the ynweld j that be not aUe to labour
MtMkftrMMsh for theire fode. Be carefdll and dilig^t to aeke for
ittttMmiuyeaii Buche miniaten, and, when you hane founds them, let
tk«pMpi«p«j. ^j^^^ j^^^^ ^ ^j^^ ^^ people paye yeaielj ont oi their
689 enereaae^ that they may Hue ther on and minister Tnto
the pore out of (he same,
sothan 70a Thus doinge, ye ahall not ondye escape the venge^
I b« rawantod ance that hangeth pieeentlye ouer yon bnt alao be re-
with piMity or warded at Goddee hande, boeth with excedinge plenti
•u good. ^^ ^ ^^^ thingea in this life, & ako with life enedast-
rBTiti,iMMk] inge *when nature ahal ende the same. Where as
irToowfflBoi if ye wyl not take oounsell, but remayne stjl
■hioibtinoco in your wycked purpose, Fhaiao nor ^e So-
PhuMh. domites were neuer so hardened as you
• shalbe, neyther is the remembraunce of
700 theyr distrucdon so tenble to vs, as
tibe distrucdon of you shalbe to
others that shall oome af-
Maj yoo bj tor. The Bpirite of
GOD worcke
705 in youre her-
tesythat
beynge
admonished
710 of the sword that
MMpo tiM is commynge, maye
by repentaunoe
of your syn
escape
715 the daun-
ger therofl
ga* So be it. m^
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An Informa-
tion an)i ^eticion apsttdt t^e oppre^snmcs
at tfie pott Commons of l^ia BGUalme, compi^
Wa ann Inqreinteli tor tf)U( omls ]mq[iOjse
tiiat amongeftt itftm itfot ifztxt to lioe
in ftft ^orliamente, jsome solil^e
mi^eli mm, mas fftxtat Uftt
occadon to spttikt mote in
t|it matter tiien tfie ^tt«
tl^oure ioas alile to
torite. *
IT (S^sage .l&iii»
Q:^ Wlftn sou Sttffre none oppression to bee
amongest sou, anli leaue of s^n^re ilile talite:
t|)en s|)al sou tal iipon ^e %et;ti atOi i^e
sl)al tiear sou, sou stal trie, atOr f^e
slial sas» 33ef)oUii S am at fiaTtb.
ST
J
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153
% To tlie moste honorable Lords of the Par nwf n
liament wyth the commones of the
same : theyr moste humble and
dayely Oratoure, Roberte
Crowley, wysheth the ^
assistence of Gods i
Holy Spirite. ^
Monge the ma&yfold & moste weyghty matticrd or aii matters
(mosie wortbj coonsaylouis) to be debated
I '
I M and communed of in tbis present Parliament, I
I M and by tbe adoise, assent, and consent tberof
/ ■ 8t>edil7 to be redressed, I tbynke tber is no 5
X *M. one tbjnge more nedfull to be spoken of tben nothing !• mnr*
tbe great oppression of the pore communes by the SStraiS^ ^*'**
possessioners, as wel of Clergie as of the Laitie. No Sepoor?"^ '
doubt it is nedfuUy and ther ought to bee a spedy
redresse of many mattiers of religion, as are these : — 10
The Yse of the sacraments and ceremonies; the E«iigiooi matttn
Ysurpyng of tenthes ^ to priuate commoditie ; the super- r^draMd uid
fluouse, vnlemed, vndiscrot, and viciouse mimsters of '^**™^
the church, and their superstitious and idolatrous ad- 14
ministracions. Of the9e thynges, I saye, ought ther to be
a spedy reformacion. For they are now most lyk hastely
to brynge vppon thys noble realme the ineuitable
vengeaunce of God^ if they bee not shortly refourmed ; 18
' Orig: tathes, ...
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1^^ THIKQ8 ABB OUT OF JODTT.
bMNMOodbai for asmuch as it hath pleased the almyghfy and lynyng
knovnitoat. God to Open vnto TS those abhominacions, whych
hane heretofoie ben kept secret and hyd fiK>m ts.
These thyngee, I say, ar yet £ur out of ioynt, and
23 had great nede to be refourmed.
For notwythstandyng the Eynges maieeties late
CiMfi.bMk] visitacion, the ignorant people, whoe hane longe ben
TlMlgnonnt
PMpieiuu fostred and brought vp in the snpersticion and wronge
^ beleue of these thyngee, and are yet, no doat, secretly
28 instrocted by their blinde guydes and by them holden
In the taper- styl in blyndnes, nryll not be perswaded ffuxt theyr
ikitioQe or UMir fQj£j|jjjgjg gupersticion was not the true fkyth of Christ,
tyl such tyme as they haue continuyng among them
32 such preachats as shall be able, and nryll, by the
sadwiUdoeotui manifesto Scriptures, prone Tnto Hhem Vuxt both they
better minlstere « ' at .^
are appointed. & their fathers wer deceiued & knewe not howe to
worship God aright ; but^ shamefiilli seduced by the
couetyse of the shepherdes and guydee^ sought l^ym
wher he was not ; & when they thought they had ben
38 most hygh in his fauour, by doing him such honor as
thei thought moste acceptable in hys syght^ then com-
mitted they most detestable blasfemie, and were
abhominable before hym.
42 Thys knowledge, I say, wyll not be beaten into the
uinietennoir heads of the ignorante, so longe as theyr shepeherds
^Hi^H!^ be but hyrlynges and folowe lyuynges, for such minister
not to the congregacion but to theyr owne bealyes.
They are not ahepeherdes but butchars. They come
fh^eometobe not to feede, but to be fed. And doubtles (moste
Christen counsaylours) I thinke it not possible to
49 amende this great enormitie, otherwise then by reduce-
ynge the order of choeeynge of the ministers ynto the
order that was in i^ie primitiue church, wherof is men-
Aetu. 1. doned in the Act. of the Apostles. For so long as ydle
bealies may come to the bishope and be smered for
Jere. 23. money, God shall saye to them by his Fh>phet^ ** Tbu
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IKFOBMAOIOX. 8A0BAMBKT8 ABB ABUSED. 155
did lenne but I sent jou noi.** They shalle be called DMf t]
feedais of feedynge them selues, and not of fedyng 56
the flock. They shall studye to please men & not to
please QodL In fine, they shall differ nothynge firom tb^dubr
the ciaftes men whyche applye an occupacion to get onAsmtB
theyr lynynge yppon, and not to the intent to profite
the common weale. 61
The craftes man saeth for the hedom of a Citie. who sMk forth*
freedom of ih«
not because he intendeth to be a maintainer of the atj,
Citie, bnt because he hopeth that he shall lyne so
muche the more welthyly hym selfe. And enen for 65
lyk causes do our ministers, and are lyke styll to do bMaoMtheywiu
^ -» .f .^ bt better oft
(so longe as they maye bee receyned when they come
vncaled), applye them seines to priestyng, because they -^i
lyke wel the ydelnes of the lyfe. j!
I doubt not but the Kynges maiesties visitters ^
knowe more of thys matter then I can be able to 71 ^
wiytte. And by them, I doubte not, you shall bee z
moued to commone of thys mattier at the ftdL f
The sacramentes they styll abuse, Tseing them as The c
matters of merchaundyce, and chiefly the most worthy
memorie of our redemption ; for that they selle boethe 76
to the quycke and to the deade, to the rych and to the
poore. None shall receyue it at theyr handes wythout ^^ »«rt ^
pttid for* uicl
he wyll paye the ordinarie shotte, and so are they redy then every maa
_, . _ - ._ , _ maj have them.
to serue euery man« Thei loke vppon the monei onely Tbeprieeto look
and nothynge vppon the mynde. Whether it be taken ^. "** °^*^
to comfort of conscience or iudgement, they pas not ; 82
thei tel the monei, thei loke for nomore. If they wyll Thej knoir this
deny this to bee true, let them saye why they suffer
the pore to b^;ge money to paye for theyr housel, as
they call itt Perchaunce they wyll answer that the hot tieoM them-
money is not payede for the sacrament^ but for the iiii (leaf i, back]
offeryng dayes ) Then aske I this questian : — paid for the '^
Why thei appoint not another time to receiue it in S^^J^t* ^'
then that tyme whyche is to lyttle to bee occupied in wtoS^^w
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156 ABUSES WBITTKN AND PRSAOHT AGAINST.
eoiucttiM moQ^ dedsieyiige to the people the right Tse & profyte of
timt. the saciamentes, & to instructe them, so tJuxt they do
93 not leceyne it to iheyr indgment, but to the^rr confort
and quietnes of conscience, for whych purpose it was
BatthfytaiMU first institntedt Yndonbtedli (most Christian coon-
thty wtti mak« sailoors) thej can not deny but that they appoynt to
"*"*'**' receyne it then because they wyll be sure of it
98 Theyr doeynges wyll declare it thoug^e they
TiMSMraintnt wouldo deny it^.for none may receyue the sacramentes
imftranuy.aud Ynles he do fyrsto paye the money. And then, wyth
^ ^ ** how lyttle renerence it is ministred and receyned, euery
Christen hert see.th & lamenteth.
103 These thynges (I doubt not) are so euident and
playne vnto you that it nedeth not to troble you wyth
MuiyiiMBwrito manye wordes concemeynge the abuses therol Many
•giin^(^«M godly mynded men haue boeth written and preadied,
£!!nsj!^r^ ^ ^o dayely write and preach, of and agaynst those
fy^tu^JT^ abuses ; wherfore I am certen that you haue iuste occa-
ndnM in th* ^Jqjj j^^^j ^^^^ ^q jjq j^gg^ |j^^ g^^g n furder redres herof
ParUamtnft.
(whych all Chrysten hertes do desyr) in thys present
111 parliament
I fear tiMop- But as for the oppression of the pore, whych is no
|^!^i!huim * lesse nedfull to be communed of and reformed then
pA^over in ^j^^ other, I feare me wyll bee passed ouer with silence,
or if it bee communed of, I canne scarsely truste that
116 any reformacion canne bee had ; vnlesse God do nowe
worke in the hertes of the possessioners of thys reahne,
CiMf s] as he dyd in the primitiue church, when the possess-
the hearts of the iouers wer Contented and very wyllynge to sell theyr
SdTtibeir^dt. posscssious and geue the price therof to be commune
to al the fayihful beleuers. Take me not here that I
idoDoiadroeato shouldo go about by these wordes to perswade men to
a^^xnunity of jj^^^ ^ thynges communc ; for if you do, you mistake
imeannosudi me. For I take God to wytnes I mesne no such^
"*' thyhge. But with all myne herte I woulde wysh that
126 no man wer suffered to eate but such as. woulde laboure
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mrOBMACION. "as I LIKB WITH MY OWN." 157
in theyr vocacion and callyng, accordynge to the rule
that Paule gane to the Thessalonians. 2 Tkeu. 8.
But yet I woulde wysh that the possessioners Batiwoaid
wonlde consyder whoe gane them theyr possessions, ^* ********"
and howe they ought to hestowe them. And then (I SLTSbd?'^
doubt not) it shoude not nede to haue all thynges SHSttfor.
made commune. 133
For what nedeth it the seruauntes of the housholde
to desyne to haue theyr maysters goods commune, so
longe as the stuarde ministreth ynto eueiy man the
thynge that is nedefull for hym ! 137
K the possessioners woulde consyder them selues to Ponenfonm or*
he but stuardes, and not Lordes ouer theyr possessions, fiords, and
thys oppression woulde sone he redressed. But so SSm"**~
longe as thys perswasion styketh in theyr mjrndes, —
** It is myne owne ; whoe shall wame me to do wyth
myne owne as me selfe lystethl" — ^it shall not bee 143 i
possible to haue any redresse at alL For if I may do wiiiu umj thiDk
wyth mjrne owne as me lysteth, then maye I suffer my they ^f wiu!*
brother, hys wyfe, and hys chyldrene to lye in the ****^**^*
strete, excepte he wyll geue me more rent for myne
house then euer he shal be able to paye. Then may I 148
take his goods for that he oweth me, and kepe lus body
in prison, toumynge out lus wyfe and chyldren to ont s, Uckj
perishe, if God wyll not moue some mans herte to pittie
them, and yet kepe my coffers full of goulde and syluer. 152
If ther were no God, then would I think it leafuU ir then wen no
for men to yse their possessions as thei lyste. Or if beUirf«ato'L«'
God woulde not require an accompt of vs for the *'''"••"'«• •*»**•'
bestoweynge of them/, I woulde not greately gaynsaye,
thoughe they toke theyr pleasure of them whylse they 157
liued here. But forasmuch as we haue a God, and he but there !• a
hath declared vnto vs by the Scnpturs that he hath mnde poseeMon
made the possessioners but stuardes of his ryches, and ^^ ^ ^'
that he wyl holde a streygb[t] accompt wyth them for
the occupiynge and bestoweynge of them; I thynke 1G2
I
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158 CHRBTIAir VBIXND8HIF.
163 no Chiiatian ean can abjde to heaie that moie thea
TarkjBh opinion.
Tb« PhikMopiMn The Philosophers who knewe nothyng of the bonde
■hoaidpoiMM of frendshippe which Chiiste onr Maister and Bedemer
'*^*"^* lefte amonge ts, affirmed that amonge frendes al
thynges are common, meaneyng that frendahippe woulde
169 not suffer one fi^nde to holde frome an other the
thynge that he hath nede of. And what shal we saye t
Are we not frendest 8nrlj if we be not frendes, wee
beare the name of Christe and bee called Christiana in
if wthMTin*! vayne. Yea if wee hane not a more perfecte frende-
frioidship than shjppe then that whereof the Philosophers speake,
tra* chrisiiAiii. weo are but fayned Christians^ we beare the name onely
176 and are nothynge lease in dede. For this is the
token that Christe gane whereby wee shoulde be knowen
John .18. to be of hym : — " If we lone one an other as he loned
vs." Howe he loued vs is declared by the wordes of
JSphei, 6. the Apostle, sayinge, that Christe gane hymselfe for vs.
Dmt 4] Accordynge to this exemple on^t onr frendshyp to be
chritt*t •xunpit such, that WO wyll not spare to spende onr lyfe for the
omiTM, ba?*^ welth of ooT brothers. Not to fyght in theyr qnarell
u^fo^UMgood (^0' Christe bade Peter put vp the swerde into his
•^ "^"^ place), but to teach the truth boldly, without any feare
186 of death, and not to suffer oure brothers to bee led in
erroure, thoughe presente death shoulde insue for so
doynge.
Some, perchaunce, wyll thynke that this firendshyp
is to be vnderstande onely of the pastors and shep-
John .10. herdes towarde theyr flocke ; because Christ sayth that
192 a good shepherde geueth his lyfe for his shepe. For-
ThitfHcad^ip soeth if the pastouTS or shepeherdes onely were the
la^aiiddtrix, flocke of Christe, then myght thys £rendeshyp ryght
well be vnderstanded of them onely. But for asmuch
bocMueboth as the laie and priuate persons ar as well of the flocke
noSHt chrut. of Christe as the other, thys firendeshyp parteineth vnto
them no lease then to the other. And thys causeth
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1
nvrOBMACIOK. I AM 8XNT TO PBKAOH. {59
ine (moete worthy counsaylotm) not to feaie the di»- 199
pleasoie of men in this hehalfe; knoweynge for cer- ThitiiMkwBM
tentie, that the greateste numhie of thys assemble are dtoptoMo^
not free from this oppression that I speak of, and that
it is far Tnlyke that a prinate peisone* by nO nleanes
worthy to be called to suche an assemble^ shonlde be 204
fitaonrably hereade and accepted of them whom God
hath called to be connsaylours of a realms; and
chiefly in a cause tazynge & blameyng the iudges
befor whom it is pleaded. I might well coniecte wyth FortpMUngia .
my selfe, that I shonlde in this poynte be compted a m^beooant^d
busy body,^ and one that renneth before he is sent lun^^'to^
But I am redi to sofier, not onli al such report, but *"""
euen the verye death also (if it shall please the al- ci«ar4»bMk]
mighUe and euerlyueynge God to laye it vpon me) for «nytiitogfor
youre sakes, most worthy counsaylours, and the residue,
my naturall brothe[r]8 of this noble realme. 215
And here I protests vnto you all, that the same The sptHt that '
Spirite that sent lonas to the Niniuits, Daniel to the theprophetT"
Babilonians, Nathan to Eyng Dauid, Achior vnto
Holofemes, Judith ynto the Priestes and Elders of the
lewes, the prophete to leroboam in Bethel, lohn the 220
Baptist vnto Herode, and Christ vnto the lewes, wyt- witneMM that
nesseth wyth my conscience that I renne not ynsent.
For euen the same Spirit that sayd vnto Esaie, " Crye Etaie, 68.
and sease not, declare vnto my people theyr wycked-
nes ; " ciyeth also in my conscience, bydyng me not 225
spare to teU the poesessioners of this realme, that vn- to teii yoa po*-
lesse they repente the oppression wherewyth they vexe of your <5>pre«-
the pore commons, and shew thernselues, through loue, y^!!|j?«' *^^
to be brothers of one father & membres of one body jktheTMd "**
wyth them, they shal not at the lasts daye enherite ^"Jo^.**'
wyth them the kyngdom of Christe, the Eldest Sonne 231
of God the Father, whych hath by his Words be-
gotten hym many brothers & coheritours in * his kjrng-
dom. Ynlesse, I saye, the possessioners of this realme vn]«M yoa aU
" Orig. boby « Orig. is '*'*"^
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16d 00MPLAINT8 Dff TBI COTJBT OV HEAVIN:
▼iotenetaoMfto wyU lepent the Tiolence don to the pooie and nedj
wiu b« cast Into mefiibres of the samey and become as handes, ministryng
vnto eueiy membie hjs necessaries, thej shall, at the
238 daye of theyr accompt» be bound hand and fote and
cast into vtter da[r]cknesy wher shal be wepyng,'
wealyng, and gnashyng of teeth; that is, dolour and
payne^ the greatnes wherof canne not be expressed
PMkfs] Dvyth tonge nor thought wyth herte. And thys much
£$aie.59. more sayeth the Spirite. Ynlesse ye purge your
tiMpowtooMM selues of this bloude, & stop the mouthes of the poie
oS^STiSt ^^^ ^® voyce of theyr complayn[t]e come not vnto
JJ^^I^JJJJ^ myne eares, I wyl not prospere your counsayles in the
**^T"iu**''* reformacions of those abhominacions which I shewed
yoQ in uiAp<yifcr
thii***iS!** ^ ^^^ y^^' ^^*' ^^ le^iw© you to tJie spirite of errour,
the prince of thys worlds, whose dearlinges ye are so
longe as ye seke not the welth of the nedy, but your
251 owne priuate commoditie.
These thynges hath the Spirite of God spoken.
Heauen and earth shal perish, but the wordes of the
Now Hear what Spirite shsll not pcrysh, but be fulfylled. Kowe
eompUUnto art J" f '^ • i. i_i^
mad« agaiBst yoo herken you possessioners, and you nch men lylle yp
your ears; ye stuards of the Lord, marke what com-
playntes are layede agaynste you in the hygh court of
258 the lyueynge God.
Lord« hast thoa ** Lordo " (ssyeth the Prophete) '' hast thou forsaken
foivottsnus ?
T8 1 Doest thou hyde thy selfe in the tym of our trou-
whoe the wWwd ble ? Whylss the wycked waxe proud the pore man
man gi x wi proad
(SMPuOmx.] is aflicted and troubled. Would to God the wicked
afflictwi. myght feale the same thinges that they inuent for
Would God the other. For the sinnere prayseth hym selfe in the
wickod iniffht
fiBeisomsortha desyres of hys soule, and he extoUeth and sette[t]h
vents for othm. forth the couetouss man. He prouoketh the Lorde and
267 is so proud that he wyll not seke hym. He neuer
thynketh vpon God. His wayes be defyled at all
tymes. He loketh not vpon thy iudgmentes, Lorde, he
270 wyll reuenge hym vpon all hys enimies.
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INFOBHACION. JUDGMENTS TO COH& 161
^^He thynketh thus wyth hym selfe, I wyll not le- Hetunksiw
moue fromo one generacion vnto an other wythont
mischiefe. His month is full of malediction and euill Heuiuiof
fraud and d0O0it»
leporte, firaude & dece jte, and vnder his tonge is afliction
and iniquitie. 275
"He lyeth in wayte wyth the riche men of the o««f 8.b«*3
Tillages or graynges, in secrete coiners, to the intent to ia*rffllgt. to *
slea the innocent. Hys eyes aie fyexed vpon the pore ; SuS*tS^^**
he kyeth awayete enen as a lyon in his denne. He J^^J^****
layeth awayte to take the pore man by force, and when JSenuy***'**"'
he hath gotten him within hys reache, then wyll he
take hym violentlye. In hys net will he ouerthrowe 282
the pore, and through hys strength shall the multitude
of the oppressed be ouer charged and fall For in his He nys Ood haa ^
fonotten And has i
herte he sayeth, God hath forgotten, God tumeth a turned awajUia d
waye hys face, and wyll neuer regarde the oppression of 5
the pore," etc., to the ende of the same Psabne. 287 !
What sentence (thinke you) wyll the Lorde geue -
ypon this euidence ^ No doubt (most worthey coun- j
sellers) euen the same that we reade in Esaye the JBtaie, 5.
Prophet: — "I loked for iudgment and rightouse
dealeynge amongeste my people, and beholde there is 292
iniquitie, I loked also for iustice, and beholde ther is
an outcrye. Wo be vnto you therfore, that do ioyne Tb« aentenoa
house ynto house, Ss couple one fielde to an other, so against tboM
longe as there is any grounds to be had. Thinke you hw«i**Md SSd to
that you shal dwel vpon the earth alone 1 The Lorde J^'J^JJJt,,
of hostes (sayth the prophete) hath spoken these wordes j^J^'^*"*
vnto me. Manye large and goodlye houses shall be Manyhoaaaa
. » t t , ,* ahaU be daaolata^
deserte & without inhabitantes ; x acres of wynes tenaereaofYinea
shall yelde but one quarte of wine, and xxx bushelles Sf^SS,^d*so
of sede shal yelde but x bushelles agayne." Beholde, ^^^^^^
you engrossers of fermes and teynements, beholde, I *^
saye, the terible threatnynges of God, whose wrath you 304
can not escape. The voyce of the pore (whowi you
CBOWLBY. n
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163 WOB TO BBNT-BBABBB8 J
CUaf 6] haue with money thraste out of house and whome) is
307 well accepted in the eaies of the Loide, and hath
Toaoumot stcaied vp hjB wrath agaynste yoo. He thieateneth
SxMtonini^ you most hoirihlc plages. Ten acres of yynes shal
yelde but one quarte of wyne, and xxx bushelles of
TiMMtdoT sede but x bushelles agayne. The sede of Goddes
■hau nmiiiii Wordo sowen in youie hertes shalbe barrayne and not
httfta. ^*^ bringe fourth fruite.
314 For couetous, the rote of all yuelles, occupieth that
grounde so that the heauenlie sede can bi no meanes
geue encrease. This is a plage, of al plages most
God will punish ] honyble. And doubt ye not, you lease mongers, that
^^ ^who take groundes by lease to the entente to lette them out
j^m^i^ agayne for double and tryple the rent, your parte is in
th«m oat agtiii, ^j^ pj^^ i jj^^ j^^^ gj^ ^^ ^ Spirito from you.
321 He shall forbyd the cloudes of hys mercy to rayne vpon
and yoarorrej- you wyth the swetc dwe of hys grace. And you sur-
* ^du^dm^a ueighers' of landes, that of x. li. lands can make xx,
twenty. y^^ gj^^jj ^^^ ^ye foigotteu in the effucion of thys plage.
; wh«n yon hare For when you hauc multiplied your renttes to the
I tothaUghMtT higheste, so that ye haue made all your tenantes your
327 slaues to labour, and toyle, and bringe to you all that
maye be plowen and digged out of youre groundes,
yoam di« and. then shal death sodaynly strike you, then shall God
denly^ and Ood'a
graoa will be wythdraws his comfortable grace from you, then shall
your conscience prycke you, then shall you thynke
332 with desparat Cain, that your sinne is greater then that
and you wiu it may be forgeuen. For your owne conscience shall
think yoaraelvea . , _. , , v -i. j
unworthy of ludgc you worthyc no mercye, because you haue shewed
^"hiJ?2^ 110 mercy. Yea the same enimie that hath kendled
nomen^. ^^^ doeth yet maynetayne in you thys mischeuouse,
Deaf e, back] outragiouse, and msaciable couetousnes, shall then bee
as busy to put you in mynde of the wordes of Christ,
saienge, *' the same measure that you haue made vnto
340 other, shalbe nowe made vnto you."
* Orig. palge * Orig. sumeigbers
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INFOBMAOION. ALL MUST OIYB ACCOUNT. 163
You haue shewed no xnercye, howe can you than 341
loke for meicie f Oh nohle counsaiburB, he mercyfuU
to your selues. Destroye not your owne soules to en- Donotdartraj
Toor souls to
riche your heires. Enlarge not your earthly posses- onrichyow
sion wyth the losse of the etemall enheritaunce. *'*'^
Leame to knowe the estate that God hath called you 346
vnto, & to lyue accordinge to your profession. Know
that you are al ministres in the common weale, and lumembmryoa
, t • !.• 1. <! « MTt ministers in
that the porcion wiucn you are borne ynto, or that th« common.
your prince geuethe you, is your estate. Knowe that Your duty is to
your office is to distribute & not to scrape together on SfSSji"*
heapes. Grod hath not sette you to surueye hys landes, together.
but to playe the stuardes in his householde of this 353
world, and to se that your pore felow seruantes lacke y
not theye[r] necessaries. j
Consider that you aie but ministers and seruauntes Too u« only a
ynder the Lorde cure God, and that you shal render a wiuhsTstogiTt \
stroyght accompt of your administracion. Stand not JSuTSSnto. '
to much in your own conceyte, gloriynge in the worthy- *™**~*- »
nesse of your bloude; for we are all one mans chyl- 360
dren, and haue (by nature) lyke ryght to the richesse
and treasures of thys worlde, whereof cure natural
father Adame was made Lord and Kinge. Which of
you can laye for hym selfe any naturall cause whye he
shoulde possesse the treasure of this wor[l]de, but that 365
the same cause may be founde in hym also whome you
make your slauel By nature (therefore) you can Bynatnreymi
claime no thynge but that whiche you shall gette with *" 0*621*71*™
the swet of your faces. That you are lordes and ^>»»*y<«««™-
gouemoures therfore, commeth not by nature but by the lords MOMby
ordinaunce & appoyntment of God. Blnowe then that n»to^^ "^
he hath not cauled you to the welthe and glorie of this 372
worlde, but hath charged you wyth the greate and rede
multitude.
And if any of them perishe thorowe your defaute, it sny poor
knowe then for ccrtcutye, that the bloude of them jskeeh/33^
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164 WAfiKiKoa
TowriMciMt. shalbe lequiied at your handes. If the impotent
thtir blood win ^ t^ «
btraqoindat cieatoies peiish for lacke of neceesanes, jou aie the
yoarhaodi. mnrdereis, for you haue theyr enheritatuice and do
380 minister ynto them.
If thv it6d,7oo If the sturdy feJl to etealeyng, robbyng, & leueynge.
Ryoobavt then are you the causers therof^ for you dygge in,
enclose^ and wytholde from them the earth out of the
whych they should dygge and plowe theyr lyueynge.
JPital 113. For as the Psalmiste wryteth : — " All the heauen is the
Lordesj but as for the earth hee hath geuen to the
387 chyldrene of men.**
The whole earth therfor (by byrth ryght) be-
longeth to the chyldren of men. They are all in-
heritours therof indifferently by natoie.
Tooaraap- But becauso the sturdy shoulde not oppresse the
me^ to ood's* wesko and impotent^ God hath apoynted you stuaids to
geue meate vnto his housholde in due seasone. And if
394 you be founde faythfull in this littel, then knowe that
he wyll preferre you to much greater thingos. But if
ye bee founde oppressing your felowe seruauntes, then
knowe for certentie, that the Lorde your Maister shall
at hys comeynge rewarde you wyth many strypes.
ZHJlctA2. Call to your remembraunce the History of Kynge
"^n^^n; iick] Nabuchodonosor, whoe for his presumption became as a
S!SS!SL^r brute beast, fead[ing] vpon giasse and hey as other
J2jj^^««°«» ' beastesdyd.
403 Consyder Pharao with his great armie, whom the
Lord ouerwhelmed in the Red Sea for oppresseyng and
and Pharaoh, persocuteyug his people. Yea, consider all the nobilitie
dl!^Jd in't^ that haue possessed the erth, euen firom the begynyng ;
*^ ®^ and then saye howe you bee theyr successours, & by
what title you may cleyme that which was theyrs.
Tha Komant held Many hundred yeres sence the noble Eomains helde
part ofAMoi all Europa and parte of Ai&ike and Asia in quiete pos-
wiiarean their sessiou ; and where are they that succeade them in
theyr impier)
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INFOBMACIOK. ALL POWSR FBOM ABOVE. 165
The broidshe Gothes intiaded and yanquislied the who art um
•QOotMortof Um
impier of Eome ; and wher aie tbeyr saccessonis t goUmf
What shotdde I stande in the lehersale of the 415
greate possessioners that hane hertofore possessed the
erthy whose lynial descent can not he foonde) It
shall suffice me to remyt yon to the wordes of the
Lorde vnto Nabuchodonosor, whyche are written in the
boke of Daniel the Prophete. Dofri. 4.
Ther shall yon leame that it is God that geneth au empinr it
, , 1 , , ^1 from God, and H«
the unpiere to whome it pleaseth hym, and that all givM u u> whom
. ^ - -I ^ .•• xi_ ^ H« will. M ChTiSt
powie IS from aboue, accordynge to the answer that our .aid to puau.
sauionre Christe made vnto Pilate, when he bragged 424
hym wyth the powre that he had to cmcifie hym and
to deliuerhym. " Thon shonldest," sayed our Saoiour, John .19. j,
** bane no powre oner me at all, wore it not geuen the
from aboue." 428
Thus is it euident vnto yon (moste worthy conn- Thna it ii dear
all yoar power
saylours) that your powre and estate cometh firome and property
aboue ; and that by nature you can cleyme nothynge of (i«af s]
the possessions of this worlde, more then that whyche
you gette wyth the swet of your feices. 433
I doubt not therfore but that your consciences do i do not doabt
but that in your
condesende and agre vnto that which I haue spoken oon«cienot» you
concernynge your office and ministerie ; knoweynge that Sm? sail
God hath appointed you to minister necessaries to the
impotent, and to defende the innocent. 438
Do not therfore neglect thys principalle poynt of do not neglect
your dutie, to seke in this parliament a redresse of thys JSireea*2ia"*
great oppression, wherwyth the pore membres of this **p"**<^-
noble realme ar most vnmercifully vexed on euery side.
The lande lordes for theyr partes, suruey and make Landiorda mak*
t?ie vttermost peny of al their growndes, bysydes the ^nj ortbJir
vnreasonable fynes and incomes, and he that wyll not f^mi in- **
or can not geue all that they demaunde, shall not enter, ***^'
be he neuer so honest, or stande he neuer so greate neede.
Yea, though he haue ben an honeste, true, faythfull 448
J
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166 FBUITS or OPPRESSION.
•ndwhMt andqniete tenant many yeres, yet at the vacation of his
vttMttv WBS0
nma oat thay copie or indentor he must paye welmoste as mnche as
affmtraiD,or wonlde puTchayse so much grownde, or else voide in
▼Msto in haste, hast, though he, his wyfe and chyldiene, shoulde
453 penshe for lacke of harbour.
Th*miadii«ft What a ssa of mischifes hath floued out of thys
such opprMston more then Turkyshe tyranie ! What honeete hous-
wdXudrm!^ holders haue ben made folowers of other not so honest
'"*'^' mens tables! What honeste matrones haue ben
brought to the needy rocke and cardes ! What men-
459 chyldrene of good hope in the liberall sciences, and
other honeste qualities (wherof this realme hath great
ci««f8^biek] lacke), haue ben compelled to fiEd, some to handy-
crafts, and some to daye labour, to sustayne theyr
parents decrepet age and miserable pouertie! What
464 frowarde and stouboum children haue herby shaken of
the yoke of godly chastisement, rennyng hedlonge
TonngiMii iiito all kyndes of wickednes, and finaly gamyshed
JSklSf* galowe trees 1 What modeste, chaste, and womanly
yirgins haue, for lacke of dourie, ben compelled, either
469 to passe ouer the days of theyr youth in vngrate semi-
tude, or else to marye to perpetuall miserable pouertie !
young wooMn What immodesto and wanton gyrles haue hereby ben
listen or tho made sisters of the Banck (the stumbling stock of all
' frayle youth) and finaly, moste miserable creatures,
and die In tha. lyeinge and dieynge in the stretes fed of all plages and
uniTtnai pcnurie ! What yniuersall destruction chaunceth to
J[J|J['^?*^^SJJ^ this noble realme by this outragious and vnsaciable
c^iriMmMHoT desyr of the surueiers of landes ! I reporte me to you
■"'^^**^ (moste Christian counsayellours) whichar here assembled
Irom all partes of this noble realme, to consulte for the
480 welth of all the membres of the same.
Soma obtain On the oth^ syde, ther bee certayne tenauntes, not
imdUMnnbT ^^^^ ^ ^ laudc lordcs, and yet, after a sorte, they
tiMTmitsto conterfayte landelordes, by obtaynyge^ leases in and
' Orig. obtaynydge
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INFOBMAOION. HOV TiSNANTS ABB POLLED. 167
Tpon groundes and tenementes, and so leyse fjnes, 484
incomes, and rentes ; and by suche pyllage pyke out a
poTcion to mayntayne a pioude porte, and all by
pylynge and poUynge of the poore commons, that must
of necessitie seke habitations at their handes. 488
That this is true, I report me to my Lorde the Kine-teiiths of
Maire, and other the hed officers of the Citie of Lon- London m
don, whoe (if they be not ignorant of the state of the '***^[£5«'^'
Citie) can witnes with me that the moste parte, yea I
thinke ix of the x partes, of the houses in London
bee set and let by them that haue them by lease and
not by the owners. 495
Howe thei polle the pore tenantes would sone be H(m they impose
tryed, if theyr leases were conferred wzt^ theyr rent- wSd •t>n be*
roUes. It is not to be thought contrary but that the J^d ^^^S***
greate leasmungers haue greate gains by their leases, for ''"* eom^^nd.
the litleons, that hold but a piece of houseing of xx. or
XXX s. by yere, can fynde the meanes to holde and dwell 501
vpon the chiefe parte therof rent fire, by letynge out
the residue for the whole yerely rent.
I thinke not contrary, but these thinges do appeare These things
in the syght of many to bee but verey trifles, and not tSflM which do
worthy to be spoken of in so noble an assemble as this JIobuS^*wId »eem
most honorable Parliament. For they are no mattiers JJJlJ^^brufe
concemeyng the welth of the nobilitie ; yea it is rather p»'1**™«»*-
hyndrance to many of them, to haue these thynges
redressed, then any encrease of theyr wealth. 510
Yea euen you (moste Christian counsay lours) whych Even you, chrfs-
are here assembled to debate the weightie mattiers of are"not aiTso fJi
thys realme, are not aU so free from this kynde of JJ^^'iSryoa
oppression, but that you coulde be well contented to ^^i^^Jft*!"
wyncke at it. And therfor, for asmuche as the inor- 515
dinate loue of men towarde them selues is such, that
eyther they can not se theyr owne fauts, or else if they
do se them or be tolde of them, they take them not to
be so great as they are in dede; I thinke it no 519
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168 THB BICn CANNOT DO WITHOUT THE POOR.
•oiahannot meroayle^ thougli 8tich of jou (most worthy counaayl-
^iTOOQCr Ju TOO
iMgii at nv fool- ours) 88 haue any piofite by this oppression, do wythin
(iMf 9, taok] them selues deride and laugh to scome my fole haidi-
MUri^apoo ^^ ^^'^ nahe enterpiyse heieiny knoweynge that it is
b!l!Ln^)Mdo ^®* *^® ^^^ ^^ ihem that bee assembled to the intent
BotagrMtotwdi ^ establish such thynges as shall be for the welth of a
tbliigtM wui • ^
difl^iahUMir whole lealme, to condescende and agree to those
thynges whych shallbe disprofitable ynto the chiefe
528 membres of the same.
Troth it is (moste worthy connsailonis), I myght
well and worthyly be laughed at if I woulde attempie
wbfttihAvt any suche thynge. But the thynge that hytherto I
profit oMh* haue spoken of is not to the disprofite of any, but to
wbotorMiffl. ^^^ greate commoditie and profite of all the whole
534 lealme.
For what discommoditie is it to the heade, shoul-
ThtnppwiiMin- ders, the armes, and other the ypper membres of the
•book! dotiM tht body, beynge all redy sufficiently clothed, to put on the
iv^a^hftrm legges & fecto a peaie of hose and shoes to defende
h^i^'^to^ *^®™ ^^ ^^ ^^ iniuries of the wether, and other
the^bodt/tS^^ hurtes that might chaunce ynto them in theyr trauayl-
541 ynge to cary the body from place to place, for hys
commoditie and pleasure 1 Verily in myne opinion,
that body is far ynworthy to haue either l^;ge8 or
feete that wyU lette them goe bare, haueynge wher-
545 wyth to couer them.
•oyomthtebiaf Eueu SO you, beynge the chiefe membres of this
J^^^!!i<iJfor thoM noble realme, and haueing in your handes the wonder-
^I^Sd gitr**** ^ *^<^ incomparable riches of the same, what shoulde
STridSTwhiA ^* ^^® y^^ ^ departe wyth some porcion thero^ that
yoapoMMt. the inferioure membres therof may at all tymes bee
551 able to do theyre mimsterie and office accordyngly.
bmt In mind Ouco remembre, that as the body wythout the in-
witboat the icgt feriour partes is but lame and as a blocke vnweldy, and
'^'"^iiT] muste, if it wyll remoue frome place to place, creepe
m^*i*wyoII!^ "^T^^ the handes ; euen so you, if ye had not the pore
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IMPORVAOION. DO NOT OPPRESS THB POOR. 169
membies of this lealme to tjU the groonde and doe 700 iwd not the
your other droudgerj, no lemedj, you must nedes do it g^wnd, nn^t^do
. it yoondTw.
yonr selaes.
Yse them therfoie as the necessaiie membies of the Thtrvfon 7<m
mistical body of this most noble lealme, and be not in poorMmmben
this poynt mor ynnatuial then the heathen Philoso- eiJyoowiUbe
phers were. ^^^ ^ 1^,,,^^^^
They in theyr writtynges declare no lesse then I
hane here written. 564
This ought not a lytle to mono yon, beyng Chris- wboai,M chrta-
tians (whose Eedemer, lesu Christ, sitte[t]h at the right torarpm.*^ ^
hande of God, his Father) to study, not onely to be
eqoale wyth, but to pas the heathen and vnchristined
in this mattier, enen as femre as the excellencie of the
name and religion which we professe passeth theyrs. 570 !
Eemembre (most Christian coxinsaylonrs) that you By r«iigioD yoa j
are not onely naturally membres of one bodi with the Sxhi^d'i^, 1
pore creature of this realme, but also by religion you
ar membres of the same misticall body of Christe, 574
whoe is the heade of ys aU (his membres), and estemeth and chrut
all that is done to the leste of ys his membres as done doM to hu
tohymselfe. Forhe sayeth;— ^n^Z^^
" What so euer ye do to one of the lest of these Mat, 25.
Utleons that beleue in me, ye doe it ynto me." If you if yon wiii not
therfore, neither wil your selfes oppresse our Sauiour Sroogh hii**
Christe in his membres, nor suffer other to do it, fayle S^*!J^7J^
not to fynde a redres of this greate oppression, whych JJJi^J J^*2
I haue declared to the same ende. And then I doubt yon ^ r^oiming
religion.
not but Grod shall so worke wyth you, that euerie man 584
shall wyllyngely embrace a reformacion of all mattieis
of religion. For the Spirit of God shall dwell in you peaf 10, imek]
and in ys all, and Christe himself (as he hath pro-
mised) shall bee in the myddes amonge you. Wher as,
contrariwise, if you suffer our loueinge Sauiour thus to if joa oppress
be oppressed, he wyll forsake you, he wyll leaue you to Sm foSJiS^Tw
the spirite of errour. Your reformacions shal take no ^J^Z^IH^^^^
•* spirit 01 error.
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170 UNWOBTHT ACTS Of PABLIAMSNT.
592 place. All your diuiaes shall be abhominable in his
syght, because ye haue not purged your handes from
the blonde of this oppression.
Don't nuktiswt Let the docres whych weie establyshed in thys
hATebeen madt placc by a Parliament assembled for a lyke purpose be
{Uj^l^J^Jifi.* 7^^ president, not to folow, but to beware by them
"~*- that ye establish not the lyke.
The intent of that assemble was no lesse to refourm
the abuses of our religion then thys is. But because
Christe was not deliuered frome oppression he woulde
602 not be amonge them.
Th^ did not ^ They were not congregated in hys name, but rather
nam% bat rather agayusto hym and hys doctrine, for he hym selfe is dear
1. Epist\, 1^^®> & (as his Apostle lohn writeth) wher this dear
loue is not, ther is not he. Thys thynge is weU
607 proued by theyr prooeadynges in the same Parliament.
irtiei«wOT« For they established Articles euen directly agaynst
aeain«t6od*t Gods wordc, forbedynge to mary, and commaund-
^1^^"' ynge to put asunder those that God hath ioyned to-
SSST""" gather.
Too will. I doabt If you wyll Call thcso Articles into question agayne
^eiMin ^** (^ ^ ^^^ yo^ haue iuste occacion to do) I doubt not
quesuon. -^^^ ^^^ gj^ ^ £^jjy perswadcd that they proceeded of
615 the spirit of erroure, and not of the Spirite of God;
because the charitie of God was not amonge them in
that assemble.
Clear 11) Other thynges therbe wherby the pore membres of
membenart Christe in thys noble realme are oppressed ; wherof I
S^uItaS-i ^*^® made no mention, partely because I am loth to
SJiiJtoli^iS^** offende wyth the multitude of my rude wordes, &
o«tnd^itotha partely for that I know you can not seke for a redres of
wt^^"^ these thynges wherof I haue spoken. But the other
Some joa know: "^ii offer them selucs vnto you, I meane the irreate ex-
aa extortion and «/ ' o
nmiry. anihoriced tortion and vsuric that reigueth frely in thys realme,
by Parliament}
and seme to be authorised by Parliament wythin these
627 .iii yeres laste paste.
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INFOBXAOION. BAPACITT OF THE CLBBGY. 171
The Cleargie of the Citie of London hane, for th« d«gx orer-
theyr parte, optayned by Parliament authoritie to doaw«*Iint°'
onertenthes enen after the exem[ple] of the landlordes 2SS^ '*^""**
and leasemongers, and maye, by the vertue of the acte, 631
requir for double rentes double tenthes. If the rent of
any kynde of housyng or gronnde wythin the Citie of
London be raised (as ther is in dede yeri much) from
X.8 to TX.S, than may the persone (whoe had before
but xvi.d.ob.), by the vertu of this act demaunde 636
.iLs. ix.d, the double. Bysydes this, the exactions that They «xaet money
they take of the pore commons is to much beyonde ^i ^^***^^^^
reason and conscience. Ko couple can be maried for marriages,
but these men must haue a dutie, as they cal it. Ko
woman may be purified but they and theyr ydle ehnrching^
ministers must haue some duties of hir. !None can 642
be buried but they wyl haue a slyese. Not thre boriai*.
monethes before t?ie begynyng of this present Parlia-
ment, I had iust occacion to be at the payment of this (How the clergy
dutie for the buriyng of an honest pore man, whose Lpaidiro'e
£re7ides wer willyng to haue hys body reuerendly layed ^"'*^**
in the gronnde; and, accordyng to the custome, gaue 648
wamynge to the curate that they woxilde brynge the [iea< ii, back]
deade body to the church, desyryng hym that he wolde
do hys dutie, and to be ther to receye it, and accord-
ynge to the custome to laye it in the grounde. But 652
this rauen, smellynge^ the carion, coulde not but in the city of
reueile it to the other carion byrdes of the same
cbur[c]h, and so woulde needes come all together in a
flocke to fetch theyr praye, wyth crosse and holy water
as they were wont to do, not wythstandynge the 657
Kynges Iniunctions and late visita[t]ion. The frendes when an honcrt
of the deade man refused all this, and required to haue
no mor but the commune coffen to put the bodye in,
agreynge to paye to the keper therof hys accustomed
dutie, and in lyke manor to the graue maker, and the waa brought to
t rv . « , beboried
" Ong. smellydge.
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172 THB IXTOBTIOirS OF USUBIR8.
foore pore men to caiy the bodje, 80 QiBi the whole
664 chaiges had ben but viLd,
instSfimiflhn'a, Bat when the coi^P^ was bnried, wythont other
croBse or holy water sticke, Dirige, or Masse, wyth
prayers of as srnaU deaocion as any pore curate could
saye, yet must we nedes paye .viLd. more. That is to
669 saye .Ld. to the curate, which he called an heade
penye,^ and .Tid. to .iL clarkes that we had no nede oil
This WM doM In This was done in Sepulchres paryshe in the Citie
mdjtoproTv of London. And if it shall please any of thys noble
tutemeat uiy- assemble to trye the trueth of this, I wyll verifie it
****^ where so euer I shall be called, euen in the presence of
675 all the ydle ministers of the same church.
I lutTementioiMd This haue I written (most worthy counsaylours) to
bMMMithink ge^o you occasion to set suche an ordre in this and
miiS^ roj^''* suche other thynges, that eyther we may haue ministers
OTdMte^md ^^^^^^ vppon the tenthes that we paie yerli to the
lodo^dSai ^^'^^'^^^ other els that it may be leafoll for ts to do
oumiTt^ such ministeries our selues, and not to be thus coti-
682 strained to feede a sorte of canon crowes, whyche are
neuer so mery as when we lament the losse of our
frendes.
TiinamaehofUM This much hsuc I spokcu of the extortion that
dergy. reigncth frely in the Clergie. Nowe, with your
I win n<m speak pacience, I wil, wit7{ like breuitie, speak of the great
which pravmiu. ^^^ intollerable usurie, whych at this daie reigneth so
689 frely this realme ouer al, and chiefly in the Citie of
London, that it is taken for most leaful gaines. Yea
It it aimort it is welmost heresie to reproue it> for men saye it is
htroiy tospaak
agmiottitbeoftOM alowed by Parliament. Well, the most parte, I am
Pariiamant. sure, of tlus most Godly assemble and Parliament do
TheActwaa knowc that the occasion of the acte that passed here
patpod on ao>
eoontofUia concemynge usurie, was the unsaciable desyre of the
QtQr«n,and usurers, whoc couldc not be contented with usurie
irmitadtoten vnlcsse it wer vnreasonable muche. To restrayne thys
par cant.
' Orig. pedye
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IKFOOMACION. LAW BBGULATINQ U8UBT. 173
gredy desjre of theyrs, theifore, it was communed and 698
agreed vpon, and by thauthoritie of Parliament de-
creed, that none should take ahoue .z. IL bi yere,^ for
the lone of an .C. IL
Alas, tTuit euer any Christian assemble shonlde bee aim, that anj
so Yoyde of Grods Holy Spirit t?iat thei should alowe aUowwhLt<^
for leafuU any thyng that Gods Worde forbedeth. '*'**^*
Be not abashed (most worthy counsaylours) to call this 705
act into question agayne. Scan the wordes of the Consider tb«
Psalmist concemyng this mattier. '' Lord," sayeth he, pgai. 14.
" who shal enter into thy tabernacle, and who shal rest SiSriJ^*
in thy holy mountains t" He answereth : "That l^^^^^'
entreth without spot & worketh rights. That speaketh ?f~?Jf-j-_^
truth in his herte, & hath not deceiued wit^ his tonge ; «pon usury siuoi
inter hMvsn. i*
that hath done his neybour no harme, nor accepted any pmtu, baek] t
reproch against his neibour. He regardeth not the 713
wicked, but them that feare the Lorde he glorifieth and
prayseth. He that swereth to his neibour & deceiueth
hym not He that hath not geuen his money vnto
Ysury, and hath not taken gifbes and rewardes against
the innocent" 718
If you (most Christian counsaylours) do glory in
the knowledge of Gods Spirits, whoe hath spoken
these wordes by the Prophet, how can you suffer this Howctnyoa
allow this Act to
acte to stande, whych shalbe a wittnesse agaynste you stand ?
in the later daye that you alowe that which Gods witness agminrt
Spirits forbidethi you in the Last
If he that geueth not hys money to usury shal 725
dwell in the Lords tabernacle, wlier shal he dwel that
geueth his money to usuri % Shal he not be shut out,
& caste into vtter darcknesl Their workes be con-
trary, & why shoulde not theyr rewarde be also con-
trary? K the one be receyued in, the other mustc be usurers must be
•^ _ J •*-! ShutOUtof
shut out Yea, and you that haue made this lawe, heareis and those
who made the
* See Supplication of the poore Commons, ed. J. M. Cow- *
per, p. 84, * Men myghte take x li. by yeare,' &c.
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174 MEN THINK THET HAT OBEY OB DI80BST GOD.
I yoa ynlesse you do renoke it and establysh an act to the
contrary, the Biydegronme, the onely Sonne of God,
731 shal at the laste daye deny you, and saye that he
Math. 7. neuer knewe you ; " Depart from me," shal he saye, "al
ye workers of iniquitie." Scanne the wordes of the
Prophete therfore, and scanne the wordes of oure
738 Sauioure Christe also, in the yi. of Luke, wher he
chrirtUdsToa sayeth thus : — "Do you lende^ lokynge for no gaynes
nothing again, thcrof, and your rewarde shalbe plentuouse, and you
th« dOMrwi of ^^^ ^ sonnes of the Hygheste, because he is gentle &
^**^ Hbeial toward the vnthankfuU and wicked."
743 I am not ignoraunt what glosses haue ben made
Men have vpou this place, and howe men haue wrested & made it
[leaf 18] no precept but a counsaile of our Sauiour ; & therfore
u nopreoep^bat uot to infer ueccssitie to Christians, but to leaue them
chrtol*^" at libertie either to do it or leaue it yndone.
What religion <io Oh mercifuU Lorde, what maner of religion is it
theM men pro- « •
fcM f that these men professe t
They boast them, selues to bee the disciples of
751 Christe and setters forthe of his glorie.
They bear Christ*! They wyll bearc the name of hym and be called
thiuk'uiey may Christians, and yet wylbe at libertie to chose whether
theywiu follow they lustc to folowc hys counsayle or leaue it yndone.
?<Jt;*tt»olB*^o ^^^ shepherd Christe, of whose flocke they boaste
▼oice*artnoM of them selues to bee, sayeth that hys sheepe heare his
^^'* yoyce and folowe hym.
John .10. And immediatly before he sheweth the cause why
the lewes dyd not credyt hys wordes, to be none other
760 but that thei wer not his shepe.
but they who And doubte ye not (moste worthy counsaylours)
are nt Uberty to what SO cuer he is that wyll defende or teach, that any
SotI^^^V one lytle iote of the counsayles of Christ shoulde be so
M th^ may see YAyxAj spokcu that any of hys flocke myght refuse to
765 practise the same in hys lyuynge to the yttermoste of
members of the hys powcr, is uolessc then a membre of the Deuell, and
devil and very . ... , ,
Antichrists. a vcrcy Antichnste.
* Orig. lenve.
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INFORMACIOy. THE C0KCLU8I0N. 175
For he that desyieth not in hys herte to practise in 768
his lyneynge all the counsayles of Christe our Maister
and Teachar, shall be nnmhred amomre the obstinate andahaub*
' ^ nomberedwlth
lewes for none of the flocke of Christy because he tbeJtw..
heareth not his voice nor foloweth him. Thus I mak
an ende. 773
Wyshyng vnto you (most worthy counsaylours) the Mmy tbe spirit
... ... ,, ,^ which dwelt
same Spintthat in ^e pnmitiue church gaue vnto the intheprimiUTa
multitude of beleuers one herte, one mynde, & to oLfis^uck]
esteme nothyng of this worlde as theyr owne, minis- ^^^^^ ^iu^
trynge vnto euerie one accordyng to his necessities; l^^^^ng
that you, led by the same Spirite, may at the lestweye oppf«^onj •^
ordeine such a lawe that the oppresion of the pore 780
reigne not frely amonge them that beare the name of
Christians. But if they wyll be sty 11 oppressyng the if mm wtiutm
1 « ^1 • < 4H 1 1 . oppreM let such
pore membres of Christ, after once or twyse admoni- be ooied MAm-
cioTi, let them no more be named Chnstians after Christ chrisUans.
whom thei seme not, but Mammomstes after Mammon
whose badge they beare. And this reformacion had, no 786
doubt the maiestie of God shall so apperc in all your
decrees, thai none so wicked a creator shalbe founde so
bolde as once to open his mouth against the ordre that
you shal take in al matters of religion. Yea, the verie
enimies of Dauid shall do omage vnto Solomon for 791
his wisedom. Al the Kynges christined shal leame at Then aii icings
you to reforme theyr churches. You shalbe euen the ,nd ywihii uT*
light of al the world. ^.^ff * ^' ""
But, if you let these thynges pas and regarde them if you do not,
., x-LTJi-i ^j 'J God wlU confound
not, be ye sure the Lorde shal confound your wisdome. your wudom, no
Inuent, decre, establysh, and authorise what you can; S^J^''^'^*^
al shal come to nought. The wayes that you shall 798
inuent to establish vnitie and concorde shal be the
occacions of discorde. The thynges wherby you shal
thinke to wyn prayse through all the worlde, shall
tume to your vtter^ shame; and t?ie wayes tJiat you shall 802
* Orig. vnter.
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176 MAT god's spibit bbst upon you.
803 inuent to establish a kyngdome shalbe the
Ytter subuertion of the same. The mer-
cifall Father of our Lorde lesns
oodgireyoa Christe indue yon wyth hys
Hit Spirit. r* » '
Spinty that you be not par-
taken of these plages.
AiiMn. Amen.
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177
GLOSSARIAL INDEX.
Abtb, 51/1524, abidc^ expiate.
Disparage not the faith thou dost
not know^
Lest, to thy peril, then aby it dear.
Mid,'Sr. N, Dr. lit 2, L 176
(Globe ed.).
Agime dphres, 73/571 f
Allayes, 9/137, 10/161, aUeys.
Bowling-alleys in which the same
of bowls was played; alleys, lanes
or courts in the city of London.
Allyes, 132/84, aUeys.
Apoiute, 137/273, arrange with.
Axmore, 18/426, ? armourer.
Ascoye, 43/1271, askew, askance,
side- ways.
Babbelars, 103/119. See Acts
xvii. 18.
Bable, 32/884, banble.
Baliwike, 43/1257, the jurisdic-
tion of a bailiff.
Ballyng, 83/27, bawling.
Banck, 166/472, sisters of the
Bank, prostitutes, inhabitants of
Banksiae.
Barre, to cast the bar, 73/33.
See note, p. zviL
Base, to run base, 73/35. See
noUf p. xvii.
BeaHes, 132/92, beUies.
GROWLST. 13
Bearwardes, 17/388.
Beastish, 144/505, beastlike,
bmtisL
Bested, 60/19, circumstanced.
See Chaucer, C. T., 5069, and
Isaiah viii. 21.
Betrusted, 30/823, trusted.
Bisemeyng, 95/14, beseeming.
Bityme, 72/66, betimes, in time.
Bier, 70/12, blear.
Brast, 132/8, burst
Breuitie, 172/687, brevity.
Bridle-rayne, 95/6, bridle-rein.
Brynke, 16/364, brink, brim.
By, 101/75, be.
By yere, 173/700, for a year.
Byll, 29/800, bill, a petition.
Candle, to hold the, 130/21, phr.
Gardes, 166/458?
Cessions, 94/143, sessions.
Checkinge, 139/348.
Christined, 175/792, christened.
Cocke and Pye, 19/469, a petty
oath. See Meny Wive* o/W.Ll,
1. 316 (Globe ed.).
Coheritours, 159/233, coheirs.
Commone, 155/73, commune.
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178
OI.088ARUL UTDBX.
Coxninotionais, 22/555, commo-
tionere, men vrho caose oommo-
tiona or tamnlts.
Condynge, 81/63, condign, "Uiat
is, according to merit, worihj,
suitable/' FMUiju.
Coniecte, 159/208, coi^jectore.
CormeraTintes, 131/69, connor-
ants.
Costuonse, 91/30, cosily.
Conetise, 26/690, covetonsness.
Crake, 81/62, crack, boast oil
Crowmes, 132/95, crumbs.
Days, offering days, 155/88, oei^
tain days on which offerings were
made to the Church.
Deailinges, 160/249, darlings.
Destituted, 132/104, made desti-
tute, depriTed.
Dirige, 172/666.
Disconforte, 111/81, discomfort
Disprofitable, 168/527, unprofit-
able.
Dorepostis, 111/93, door-posts:
''deaf as a door-post," a common
phrase.
Dyprease, 32/898, dispraise.
Earely, 94/134, eariy.
Eer, 88/91, ever.
Effucion, 162/324, effusion.
Emong, 12/239, among.
Entennel, 32/904, intermeddle.
Euerychone, 89/113, each one,
every one.
Fere, 88/76, in fiore, in common.
Forestall, 34/972, to buy goods on
their way to market.
Forestalkrs, 34/965, men who
bought com or cattle cnr goods of
any kind as they were on their
way to a market or fair, and then
sold them again at a hi^er price.
Forlore, 99/131, lost
Frysee, 33/933, friezes, woollen
cloths or stuffs originally from
Friesland.
Gate, 44/1275, gait
Gossepes, 103/142, gossips.
Graue maker, 171/662.
Graynges, 161/277, granges.
Guiles, 131/69.
Hadland, 13/266, headland.
Harbour, 113/140, shelter.
Haulke, 73/29, hawk.
Head penny, 172/669.
Herbour, 8/99, harbour, shelter,
lodging.
Herte rote, 19/464, heart root
Houseing, 167/500. See Hous-
ynge.
Housel, 155/85, the Sacrament
Housynge, 116/271, shelter,
houses — nrobably for komsen, an
old plural of house still in use in
Northamptonshire.
Imperye, 99/137, empire, rule,
piower.
loynt, 154/22, joint Phr., « out
of joint."
luell, 19/454, eviL
Leafun, 157/153, lawful
Lestweye, 175/779, "leastways."
Lette, 139/328, let, a hindrance.
Leyes, 50/1 500,ley8, leas, pastures
for cattle.
Lite, 88/70, Utile.
liUeons, 167/500, 169/579, Utile
ones.
Linear, 140/378, Uver.
Liuelode, 65/51, Uvelihood.
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Google
GLOSSARIAL INDEX.
179
LoseUes, 112/121, loiel, a lazy
lubber.
Lnste, 174/754. See Lyste.
Lynge,13/276,liiig,8altfish. Con-
sult The Babses Book for informa-
tion about ling and fish generally.
Lyste, 157/154, list, like, choose.
Malt, 114/201.
Mammonists, 175/785.
Markis, 116/251, a Mark was of
the value of 13«. 4<^.
Mangrea, 62/86, mangre, in spite
of.
Mawe, 44/1294, maw, stomach.
Meaners,, 101/75, manners, 1 de-
meanours.
Mell, 20/494, meddle.
Morysh, 119/370, marshy.
Mowe, 9/1 32, mow, a stack of com.
Mownde, 112/110, a boundary.
Noble, 80/52, a coin of the value
of 6«. Sd, See Four Supplications,
Glossary in y. noble.
Nownde, 112/110, for mound, a
fence or hedge— boundary.
Omage, 175/791, homage.
Other, 172/665, either.
Ouertenthes, 171/630, to over-
tithe, or oTer-tax.
Packe, 11/195, number.
Paisant, 141/423, Paisaunte, 142/
460, peasant.
Pardye, 123/602, Par Dieu, a
common oatn.
Pas, 165/82, heed, care.
Paste, 45/1316. The ' paste wife *
was protMtbly the woman who made
the jpiuis, parilets, or ruffs then
much worn. "Gay gownys and
gay kyrtels, and mycn waste in
apparell, rynges, and owcbis, wvth
partelettes and pattis garnesbed
wyth perle.** More's Suppfycaeyon
of Soufys, sig. L. ii., quoted in
Halliwell's Jreh. Did.
Peltrye, 46/1366. The word j?eZ^
is still in use in Kent, signifying
rubbiek, the sense in which pelirfe
is used here.
Plowen, 162/328, plowed,
Pold, 13/277, polled, robbed,
cheated, polling, 20/506.
Poppyshnes, 72/71, popishness.
Porte, 167/486, bearing, carriage,
or manner.
Possessioners, 163/8, holders of
large estates.
Praye, 148/669, prey.
President, 170/697, precedent
Priestyng, 156/68, the calling or
duties of a priest.
Primer, 71/55, a little book,
which children are first taught to
read. Phillips,
ProUyn^ 144/529, prowling,
searchmg about.
Prolong, and pochyng to get som-
what
At euery doore lumpes of bread,
or meat.
R. Copland's Eye way to the
Spyttel Hous.
Prouender, 141/379. "Provender
Sricketh them," a phrase used iji
Tewes out o/Povles, Sat. 6 :
1st meruafle though they cnmckly
crowe
well lodged in their eage f
With prouen prickt, yst meruaile
now
That thus the Tigars rage ?
The modem equivalent, applied if)
a restive horse, is " the oats prick
him.^
Pryme, 91/23, prime, 6 a.m.^ one
of the seven canonical hours.
Pyld, 13/278, pilled, spoiled.
Quyte, 69/222, requite. See 1
Tamb. the Great, ii. 5.
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J80
OL088ABIAL HTDBX.
Beade, 32/894, 84/58, coxmBel, ad-
vice.
Rede, 163/373, t scattered. Hal-
liwell has Bede (3), to spread
abroad.
Begester, 78/12, t registrar.
Beue^ge, 164/381, ravening,
taking by force, from the Terb to
reve.
Bocke, 166/458, a distaft
Eoute, 91/6, to role the roui^ to
rule the common people.
Eoyall, 20/502, royal, or rial, a
coin of tne ysJue of 10 shillings,
first coined in the reign of Hen.
VL In the reign of Hen. VUI.
the gold rial was ordered to go at
lltf. Zd. In the 2nd of Elizabeth
rials were coined at 15tf. In the
3rd of James L rose-rials of the
value of 30«. were coined, and spur-
rials at 15tf. each. The rial far-
' thing9 went at 2«. 6i. each in the
reign of the " Tiger King.**
Salfe, 102/93, safe, or saved.
Scan, 173/706, 174/736.
Scase, 81/72, scarce. See Glossary
to England under H. VIIL
Schourges, 15/344, scourges.
Shamefast, 131/53, shame&ced,
modest.
Shente, 38/1096, 86/24, ruined,
destroyed.
Shote, 155/79, shot, amoxint.
Slyese, 171/643, sUce.
Smered, 154/53.
Spittlehonse, 11/211, hospital
Stick, holy water stick, 172/666.
Stockefyshe, 13/276, stockfish,
saltfish dried. For much curious
information concerning StockfUh,
see Mr Fumivall's Ba^ Book.
Stynt, 112/108, stint, stop.
Swea, 94/133, away, bear the
sway, have rule.
Tatyllars, 103/117, tattlers. See
1 Tim. V. 18.
Thral, 87/32, make men thral,
enthrall i
Thyne, 80/32, thin, weak.
Tipillyng, 71/33, tippling.
Tussocke, 44/1303, a heap.
Typpet, a Tyburn tippet, 30/820,
Toweare ....
A TUmrne Tippet^ or old Stories
cap.
This IS the hifh'st degree which
they can take.
Taylor's Win^ks, foL 287.
Vaile, 17/392, avail, profit, ad-
vantage.
Vitayls, 8/90, victuals.
Ynchristined, 169/568, onchris-
tened, unbaptized.
Vndercaptaine, 147/641.
Yngrate, 166/469, f unbecoming.
Ynweldy, 168/553, unwieldy.
Wede, 113/140, clothing.
Wei, 61/68, weaL
Welmoste, 10/166, almost, well
nigh, nearly.
Whippets, 45/1331, f short petti-
coats. See Halliwell's Jreh. Diet.
Wit, 55/8, blame.
Wodmonger, 88/75, a dealer in
wood.
Yuelles, 162/314, evils.
Ziphres, Agime ziphres, 73/571 1
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181
GENERAL INDEX.
Abbbts when snppTessed iniglit
haye been tamed to good uses,
7* xiii ; XX, note,
Abner and Joab, 30.
Abuses of the Saciaments, 155.
Abuses written and preached
against, 256.
Acts of Parliament^ unworthy,
170.
Aldermen and their rents, 10.
Alehouse, places of waste, and
nnmeroos, 8 ; in the conntrj open
on Sunday, xx, 9.
Alleys in London, xiii, 9, 10.
Alms-houses removed, 11, 12.
Articles of Eeligion, zxxi, 170.
Babblers to be shunned, 103.
Bailiffs and their rogueries, 13.
Bars, or Base, prisoners', xviL
Bawds, 14.
Bearbaiting in Paris Grarden, 16,
17.
Beggars and their deceits, 15, 16 ;
gams of, 16 ; faults and duties of,
58, 59.
Beggars in London, xiii, 10.
Beggar's Lesson, the, 57.
Beneficed men, xiv, 27 ; how one
was punished, 38.
Body, humours of the, 22.
Bonner, Crowley preaching at,xii.
Books reprove faults, 5.
Bowling-alleys, 9.
Brawlers, and whom they profit,
17, 18.
Bristol, Welsh friezes brought to,
33.
Cato's advice on dice-playing, 25.
Christ's welcome at the last, 109 ;
His denunciation of the wicked.
in.
Clei;^, fault of the, 135 ; the, and
their wives, 139 ; rapacity of, 171.
Clergy. iS^a Ministers an^ Priests.
Collier of Croydon, the, 20.
Commodities, the three, of this
realm, xxyii, 88.
Commotioners, 21.
Community of goods not advo-
cated, 156.
Complaints made in heaven, 160.
Condition of life, men to rest
content with their, xy, 147.
Country, drinking in, 9; and
city both alike, 133.
Covetousness, the, of men, 132.
Ctowley, R, particulars of his
life, ix— xiL
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182
OmriBAL INDIZ.
Croydon, the collier of, 20.
Dangers imminent, 150.
Daniel in the lions' den, 57.
Dayid quoted against the godless,
35.
Despair of men, 133.
Dice-playing, 25 ; CTils of, 26.
Dress, xxvii, 44, 45.
Drinking on Sundays, xziv, 9.
Drinking priests, 71.
Drunkards, Isaiah quoted against^
23 ; S. Paul quoted on, 24.
Ely, Bp of, and Crowley, xL
Enclpsures to be laid open, 122.
Engrossers will be punished, 34.
Epigrams^ one and thirty^ 5, xiii
Exchequer, the, and its officers,
29.
Exports, xxyii, 38.
Extortions of usurers, 173.
Faces painted, xxyii, 44.
Fane, Lady Elizabeth, dedication
to, 107; TV, note; xxviii.
Fashions among women, 44, 45.
Faults reproved in books, 5.
Faults of clergy and people, 134,
135.
Field sports, usefulness o^ 73.
Flatterers worse than open ene-
mies, 80 ; are promoted, 31.
Fools, 31 ; of different kinds, 32,
3
Forestallers and how they act,
33, 84.
Frankfort, Protestants flee to, ix.
French, Englishmen must fight
or become uke the, 133.
Friendship, Christian and Hea-
then, 158.
Fruits of oppression, 166.
Funeral at St Sepulchre's, 171.
Ckunbling priests, 71.
Games, 73, xvi, xvii, note.
Gentleman's Lesson, the, 90.
Gentlemen, plenty o^ 89 ; must
get knowledge, 91 ; hunting, costly
buiidmff, appaarel of, 91; how to
live ana behaTe, 92—94.
Goal running in Kent, xvii, note.
Godless men and their sayings,
35,36.
Gossips are the devil's ministers,
103.
Grothst Where are the, 165.
Habakkuk send to Daniel, 57.
Hair dyed, 44.
Hearers, vain, 47.
Henry VllL and the Religious
Houses, xiii.
Hereford, Crowley Archdeacon
of, X.
Hireling ministers, 154.
Homes of the poor, 10, xiv, xxiv.
Idle persons, 37.
Idleness and its results, 37.
^orance of the people, 23, 120 ;
the cause of rebellion, 134.
Improvements, modem, and their
effect, xiv, xxiv.
Informaciony An^ xxii, 151.
Inventors of strange nevrs, and
the mischief they do, 38, 39.
Isaiah quoted against drunkards,
23, 24.
Joab and Abner, 30.
Judges to beware of bribes, 84;
to show no favour, 85, xxviiL
Judgments to come, 161.
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OENBBAL INDBZ.
183
Kent, games in, xvii, note.
Landlords, a prayer for, xxii
Lands taken from plowmen, 117.
Lawyer^s Lesson, the, xvii, 82;
coveiousness of, 83, 83; duties of,
83, 84, xxviii.
Laymen who take tithes, 39.
Lead, tin, and wool, xxvii, 38.
Learned man's Lesson, the, xvii,
74.
Learned men and their duties,
74—79.
Learning, how it might have been
provided for, 7.
Leasemongers, 40; to work, 123.
Lesson, the Beggar's, 57. The
Gentleman's, 90. The Lawyer's,
82. The Learned man's, 74. The
Magistrate's, 95. The Merchant's,
86. The Physician's. 79. The
Priest's, 70. The Scholar's, 72.
The Servant's, 69. The Woman's,
99. The Yeoman's, 63.
Liars, against common, 24; en-
couraged by noblemen, 25.
London, customs afTecting ale-
houses in, 8; alleys in, 9, 10}
beggars in, 10; a hell without
orSer, 11 ; idleness in, 37 ; a lease-
monger of, 40; women, 44; poor
in, 116, xxiv, xxviii; no better
than the country, 133.
Lonvain, the friar who went to,
45.
Magistrates should set men to
work, 38 ; the duties of, 95—99.
Magistrate's Lesson, the, 95.
Merchants go to farming, 41 ;
purchase lands, 41; lend money,
42; the duties of, 86, 87; they
purchase lands, smell out unthrifty
neirs, charge double rents, 87, 88.
Merchant's Lesson, the, 86.
Ministers are hirelings, 154 ;
godly, not to be removed, 149.
Misery of the poor, tti, xxviii,
xxix,133.
N&WBj inventors of strange, 38.
I^oblemen encoorage liars, 25.
Oaths, common, 19.
Obedience of rich men, 144.
Obedient, the people to be, 137,
14L
Offices, of men who hold many,
43.
Oppression sent from God, 138 ;
avenged by Gbd, 145 ; of the poor
maybe passed over by the Parlia-
ment, 156 ; fruits of, 166.
Oppressions of rich men, 146.
Oppressor, the, described by
David, 160, 161.
Oppressors, rich, 145.
Painting of faces, xxvii, 44.
Papists, obstinate, 45.
Paris Garden and bear-baiting,
xxvii, 17.
Parker, Abp, and Crowley, x.
Parliament, matters to be dis-
cussed bv, 153 ; date of, xxxi ; un-
worthy Acts of, 170.
Patrons, neglect of, xxx, 118.
Paul's Cross, Crowley preaching
at, X.
Paul, S., quoted against drunk-,
ards, 24.
People, faults of the, 135 ; errors
of the, 136; exhorted to obedi-
ence, 137, 14L
Physician's Lesson, the, xvii, 79.
Physicians, their duties to the
poor and to others, 79—82.
Plato's treatment of poets and
orators, 39.
PleamreandPaj/n, &c,fXvmy 105.
Plough's, L, Doleful Trumpet^
XV.
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184
OINBRAL DffDIZ.
Pluialists, 135.
Ploralities to be giyen up, 124,
140.
Poor, die of want, xxyiii, 116;
to enjoj his oopjbold, 123; op-
pressed ererywhere, 133.
PoesessioneTS and their duties,
156, 157 ; to repent, 159
Power is from God, 165.
Practices of great men, 133.
Prayer, a, for landlords, xxiL
Priest's Lesson, the unlearned,
XTi,17.
Priests who use tithes privately,
39 ; ignorant, 70 ^ do not offer a
sacrifice, 70; to me over tippling
and gambling, 71; to learn them-
selves and teach others, 71 ; covet-
oosness of, 155.
Purchasers, unsatiable, 48.
Rapacity of the Clergy, 171.
Rebellion the fruit of ignorance,
134 ; the, of 1549, referred to, 143.
Remedies for sedition, 148.
Rent-raisers, xzviii, 46 ; woe to,
162.
Rents in London, 10.
Rents to be restored, 123 ; raised,
133.
Restitution to be made, 146, 147.
Rich men, obedience of the, 144.
Ridley, Bp, Crowley ordained by,
ix ; ib. note 3.
Romans 1 Where are the, 164.
Sacraments, the, are bought and
sold, 155.
Scholar^s Lesson, the, xvi, 72.
Schools, why they were founded,
72.
Sedition must be rooted out, 1 31 ;
causes of, 132, 134, 142 ; remedies
for, 148, xxxi.
Sepulchre's Church, St^ funeral
at,17L
Servant's Lesson, the, xv, 59.
Servants must submit themselves
in all things, x?i, 60—64.
Shepherds, woe to EngUsh, 139.
Simony, men guilty o^ xxx, 118;
eyils of, 120.
Sirach quoted on swearers, 18 ;
quoted against women, 43, 44.
Smith, Mr Toulmin, his Parish^
xiii, note; quoted on endowments,
XX, note.
Sports and games laudable, 73,
xvi, xrii, notes.
Subjects must not rebel, 1 34, 1 41 .
Submission a duty, 60 — 64, 138,
141.
Sunday, alehouses open on, xxiv,
9 ; bearbaiting on, 17.
Superstitions of the people, 136,
154.
Swearers and their many oaths,
xxvii, 18, 19.
Talkers, vain, 47.
Tattlers to be avoided, 103.
Taverns, bawds in, 14.
Tenants pilled and polled, 167.
Threatenings against the poor,
145.
Tin, lead, and wool, xxvii, 38.
Tithes, taken by laymen, 39;
used priTately by priests, 39; to
be restored, 124.
Trumpet, Voice of the Last, 53 ;
referred to, 126, xiv.
Usurers, and their practices, 49
—51; to make restitution, 125;
extortions of, 172 ; the end of, 174.
Usury, law regulating, xxxi, 173.
Vain talkers, writers, and hearers,
47.
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OSNBRAL INDEX.
185
Yisitatioii, the king^s, ttti, 154.
Wales, the friezes of, 33.
Wamings to the rich, 164.
Warton quoted on Crowley, ix.
Way to Wealth, the, xix, 129.
Wicked, the, repioached for their
conduct in this world. 111— 12L
Wives, nice, 43.
Woe to rent-raisers, 162.
Woe to shepherds, 139.
Woman's Lesson, the, 99.
Women in London, their gait,
dress, dyed hair, Ac, 44, 45.
Women in various positions of
life, duties of, 99—102 ; not to de-
light in tattlers, 103 ; to learn of
Sarah, 104; clergy occupied in
providing for, 139.
Wool, tin, and lead, xzvii, 38.
Writers, vain, 47.
Yeoman's Lesson, the, 63.
Yeomen, xvi ; their duties, 63 —
69 ; to be content with their posi-
tion, and not to seek after riches,
64, 65; their duties in religious
matters, 67 ; not to rebel, 69.
JOHH GHILDS AND SON, PBINTEBS.
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®0iliient 4 $^^Wwk'
6 firs Series, No. LL
1887.
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BBRLIN t A8HBR k CO., 6, UNTBB DBN LIKDBK.
NBW YORK: C. 8CRIBNBR & CO.; LEYPOLDT & HOLT.
PHILADELPHIA: J. B. LIPPINCOTT & CO.
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TORRENT OF PORTYNGALE.
REEDITED
FROM THE UNIQUE MS. IN THE CHETHAM LIBRARY,
MANCHESTER,
E. ADAM, Ph.D.
LONDON:
PUBLISHT FOR THE EARLY ENGLISH TEXT SOCIETY
BY N. TRUBNER & CO., 57 & 59, LUDGATE HILL.
MDOCCLXXXVII.
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DEDICATED
TO MY TEACHER AND HELPEB,
PROP. E. KOLBING, Ph.D.
df/srirB Series,
u.
RiaiAIU) VUL.Y & SON'S, LIMITED, LONDOK A BUNGAY.
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^o\\n\i 4 l^iitppl^.
INTRODUCTION.
Ptasidas, p. zxii ; e. Sir Isumbras,
p. xxiv ; f. Romanees of Ociavian^
p. XXT : g. Sir Efflaoiour, p. xxvi ;
li. Camjfariton of Dtrrent and Eg-
lamour^ p. xxvii ; i. the 2 JRomances
indep^iidenty p. xxx
§ 5. ArrangemetU cf this JSdltion,
p. xxxii.
%l. Tka ATS, and JffalliwelVs edition,
p. V.
§ 2. Metre and Versification, p. vi.
§ 3. Dialect, p. x ; «A^rf voweU, p. xi ;
^^ vowels, p. xii ; inflexions, p. xiii.
§ 4. a. iin^ contett-ts qf the JUmance,
p. xvi ; b. its character, p. xx ;
a Origin of the story of Ton-ent,
p. xxi ; d. Legend of Eustaehe or
§ 1. The manuscript from which the following romance of
Sir Torrent of PoHugal is taken, is a folio volume on paper, of the
fifteenth century, preserved in the Chetham Library at Manchester.
A description of this volume is given by Halliwell in his Ac-
count of the European MSS. in the Chetham Library at Manchestei;
Manchester, 1842, page 16, and by Pr6f. Koelbing in his EngliscJie
Studien, vii. 195. The only edition of this romance that we have
hitherto had was done by Halliwell. As he had, besides his own
transcript, another copy made by Madden, his text is a pretty
accurate one, and therefore the results of Prof. Koelbing's collation,
printed in his Englische Studien, vii. 344 ff., concern, for the most
part, things of little impoitance, except one very curious passage,
1. 88, where Halliwell renders the quite correct reading of the MS.,
p la more de deice = jyar Vamour de dieu^ by Perictda more he-
deiD\n\e. Also, from 1. 1720, the counting of the lines is wrong by
100 lines.
A few short fragments of a printecl edition were found by Halli-
well in the Douce Collection, Bodleian Library, Oxford, and added
to his work as an Appendix. They contain the following passages
of the MS. :
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VI INTRODUCTION. § 1. THE MS. § S. METRE.
Fragment III. = lines 462 — 489.
II. = „ 492—520.
VI. = „ 820—851.
V. = „ 917—948.
IV. = „ 949—970.
I. == „ 1807—1866.
A seventh fragment, of which not much more than the rhyming
words are preserved, was omitted hy Halliwell, and was printed for
the first time in Prof. Koelhing's collation.
This Chetham MS. contains the romance in a very dehased and
corrupt form, so that the original reading in many passages can
hardly he recognized.* The scribe, who copied the poem from an
older MS., lived (no doubt) at a far later period than the poet; he
did not therefore understand a great many old expressions, and
these he used to supplant by words of his own ; he also transposed
and even omitted many lines, and spoiled the rhyme, because ho
had not the slightest idea of the nature of the stanza in which
the poem is composed. Halliwell did not trouble himself about
the restoration of the true readings; he merely reproduced the
traditional text, even where it would have been very easy to do
more, though many passages are hopelessly corrupt; still worse is
the fact, that he did not recognize the metre as the tail-rhymed
twelve-line stanza, for he prints six-line stanzas.
In consequence, the whole of the philological work on the text
had still to be done, and a new edition was plainly necessary ; the
more that this poem, though not written in the best period of romance
poetry, treats of a legendary subject widely spread in the Middle Ages,
and is nearly related to another poem, iSyr Eylammir of Artois,
§ 2. METRE AND VERSIFICATION.
As I mentioned before, the romance of Sir TaiTent is composed
in the well-known tail-rhymed twelve-line stanza, and belongs to
that class of it in which the first and the second couplets have dif-
ferent rhyme-sounds (cf. Koelbing, Amis and Aintloun, p. xiv ff.).
* Halliwell says, Preface v f . : * It is very incorrectly written, and the
copy of the romance of Torrent of Portugal, which occupies 88 pages of tho
book, contains so many obvious blunders and omissions, that it may be con-
jectured with great probability to have been written down from oral recitation.
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INTRODUCTION. § 2. MKTRB AND VERSIFICATION. TU
Only the incompleteness of many stanzas, and the many defects in
reference to the rhyme, can excuse Halliwell for not apprehending the
character of the metre. As to the structure of the eight lines of the
four couplets, each contains (or at least ought to contain) four
accents, the eattdcs three ; but as we, unfortunately, possess only one
MS., a conclusive statement on this point is impossible. There is
no doubt about the fact that neither the really incorrect rhymes nor
the wanting of them can be due to the author of the poem : even
when romance poetry was decaying, the poets were fiairly perfect
rhymers : with all deficiencies in this department, the copyists are to
be charged.
Ca)i8onant rhymes (s. Schipper Aliengl, Metnk^ p. 299) are found
in Torrent in the following passages: 1. 141 rode — rode ags. rdd —
rdd, 450 the— the ags. \e^n — fe. 1558 indede — dede, 2205 lay
—la!/, sg.—plr, pii.
Identical rhymes are frequent, especially in the caudce : 81 stand
—stond. 177 there— 4lieye. 500 he—hee, 1887 there— there, 2538
blithe— blithe. 39 take— take. 342 bold— bold, a. s. o.
Assonances: 195 bo7i^ — Rome. 518 undyrstond — strong. 537
name — alone. 699 yod—fotte. 758 7iame — tane. 896 bryng —
toynd. 1257 overcom' — Aragoii'. 1768 man^ — caw^. 2164 anon)
— fome. 2544 sithe — hide.
Besides the rhymes we find abundant alliteration, as in most of
the Middle English Romances. On alliteration, cf. Eegel, Die alliter^
ation in La^amon, Geiifn. Stud. I. 171 ; F. Lindner, The alliteration
in Chaucer's Canterbury Tales, Essays on Chauce7% Pt. III., p. 197 S.
Koelbing, Sir Tinstrem, p. xxxvii, and Amis and Amilotm, p. Ixvi.
Lindner as well as Koelbing has adopted Kegel's classification, and
so shall I. The most frequent is two alliterative words in one verse ;
they can be classed in the following way : —
I. A. The same word is repeated in two succeeding lines; v.
456 f. : Forthe sche browght a whyt sted. As whyt as the flowyr irO
med; v. 618 f. : /» /F quarters he hym drowe. And euery quarter
vppon a bowe. v. 2026 f. : But ran into a wildeme« Amongist beests
thai wyld wes. v. 2465 f. : They axid hors and annes bryght, to
hoTsbak went thay in ffere.
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Viii INTRODUCTION. § 8. ALLITERATION.
B. Alliterative combinations^ one pm-t of wliicli is a proper name.
Tonent is several times combined with the verb take; 26 : Toioarde
hym he takythe Torrayne; 224 : Torrent thether ioke the way; 519 :
Torrent toke a dvlful wey; 2269: Wlian sir Torent was iakyn^
tlian^ ; 91 : Now^ he my irowthe^ seyd Torent ihan\' 1161 : Alas, said
DesonM the dere; 2523 : As was dame T>eso7ieYt; 1906 = 1946 =
1969 : Mary myld. To aend unto her SatJtanas. v. 1091 : TJte
casfeU of Cardon\
II. A. Words of the same root are alliterative, 133 : Torrent,
on kne kneiyd Tie; 671 : That on hys kne he kneld; 2502: And
knc/icZ on her kne ; 205 : Toirent kncJyd on hys kne = v. 528 ;
881 : And VnQhjd vppon ys kne ; 1883 : She lanelid doicn^ vppon^ her
kne; 2563: Down^ they kneZiri on^ her kne; 512: By dymmyyige
of the day; 1158 : Fm' her love did I never no dede; 1801 : That
yike dede, that she hath done; 1943: How she ^ew in a fdight ;
2384 : Liflfe and \yyelode, tchiR I lyve; 233 : A lyon) & a \yonasse;
1671 : For to se that wily sight; 407 : Fo^' the Utiles Hiou hast me
iold; 1466: And fals Udis hym^ told; 2578: Euer we wiH be at
youre wiH.
B. Belations in which alliterative words stand to each other
according to their meaning.
a. Concrete ideas are joined together because they belong to the
same sphere of life. 2017 : Byrdus ami hcstis, aye woo ye he; 113 :
hone and hlod; 21 : l^yng and knyght; 83 : And rycJte castelles in
tluU contre; 251 : In land tcith a iyndes fere; 102: That iyndes
tare for aye ; 1094 : Both at Vnyght and knave ; 584 : Bothe in^
iretlie and in ield ; 660 : Stomlyng thurrow fnjthe and ien^ ; 1378 :
Both be hold and he hyU; 2398 : lyrn^ and lith; 750 : LyfyH and
myky}i, \ese and more; 1899: That was lord of a¥L that lond;
2152 : Loo, lordys of enery \o7ul; 2375 : WitJi aH maner of myn-
stralsye; 149 : He reynyd hys sied vnto a siake; 1065 : Waytes on
the waH gan hlowe; 13 : wafer and vrynde,
h. In the same way abstract ideas are connected, so far as they
belong to the same sphere of life. 460 : That dethe ys dynt schalt
\tou not thole; 1600 : Ofdeth yarn he no dout ; 782 = 2062 ; feyer
and Ire; 2153: Yalshode wyYi haue a ioule end; 1988: Belpe
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INTRODUCTION. § 2. ALLITBRATION. IX
and hold I sJidR Injm yeve ; 1492 : They sat and Bong ; 683 : Ct^yH
hym mue and see; 1303: That he was aad and sore; 1612: set
sadly and sore; 335 : God ilud sofryd wonddes sore; 322 : styffand
strong = 1491 = 2590 ; 1205 : That wekyd was and wight; 1584 :
vrekyd and vfight; 1849 : Her one child vfoke and be-gan to wepe;
1559 : Ami wo/ ye w«H and not vrene; 246 : Sclie weppie^ as scJte
icej^e \7od.
C. The gi*aiamatica] relations in which the alliterativo words
stand to each other.
a. Suhsi and adj. in attributive or predicative combinations.
As hold as eny bore/ With hroioes hvod and tcyde ; 142 : hys hugeA
hold ; 307 : In a donjon^ that ys dym ; 82 : My fayer^ iorestes
iellythe downe he ; 209 : The feyer^ iyld ; 426 : ^emyrryng ase the
glrtse; 1592: good gate; 171 = 596: the holtes hare; 1484: To
an hye h?/H; 1183: sydes sare ; 154: Thowe the wey nemjr so
vrykkyd were; 2054: welyd wetlers ; 506: In the vryUUsome yfay ;
535 : ^Vyldsom vreyes haue I went ; 2030 : SJie went 07i that wilsom^
\7ay.
h. Verbs or adjectives combined with the adverb or substantive
which contains their secondary adverbial meaning. 1478: To he
here at his hane, cf. 1678 : Tluit there his hane hafh he; 1944 : To
her hirdus was sJie houn^ ; 2016 : With hUs on euery how^e ; 135 :
TJifii howgid hyin tvith hys hlod; 1045 : Thurroio the hody he gan
hym here; 1404 : To the hote they haj-e; 334 : TJius he covyrd owt
of care ; 27 : That dowghtty ys in dedde, cf. 1725 ; 98 : With-owt fere
i/iat he scJiold fare; 603 = 977 : Also fast ase he myght fa)*e; 536 :
With fyndes for to fyght ; 802: To fyght with that fyndcs fere;
1262 : That was grow both grene and gay; 1060 = 2330 : Tore7it he
the hond he hent; 270: Tliat mecJie ys of myght; 713: TJuit
meche wase of myght; 24 : For God ys most of myght, cf. 1112:
To a man off myght; 1879 : Vp she rose ageyiO the rough; 2100:
Go sech her in^ the see; 2129 : And sett hym) oute in to the see;
2469 : That semdy to se were; 126 : And symly was to sene; 415 :
That dare I sothely sey ; 1170 : Torrent sett on hym^ so sore; 139 :
Semites, yf I hym slepyng slnne; 181 : Tmrent vndyr hys s^njt he
s^i'ent; 179 : But siond siyW; 2410 : He is so stiff at ene7*y stoure ;
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X INTRODUCnOlf. § 2. ALUTBRATIOK.
987: Torrent tV the siorrope stod; 1912: For no Btroke wold site
Btyni; 2060: By a iokyn> I ahali tlie i^; 2397: Or walkyd in
yfede ; 383 : In hys yralke ther use Tie went ; 725 : And went foiihe
on hys wey; 107 : And on hye vrey gan he wynd; 2030 : She vrent
on tJuU \7tIeom? vray ; 989 : ale y^yld at wyle ; 2088 : In no wise
he Yfold; 1206 : To wed her to my wyffe ; 749 : TItat wyt ye vndyr
wede; 1315: -411 men wcmderid on tliat wight; 33: worthyeet
in wede,
c Substantives and verbs are combined in the relation of subject
and predicate. 2221: Doum knelid that knyght; 854: Whether
the iynd can fyght; 2390 : There that his lady lent; 2064 : My love
teas on the lent; 1219: Gret lordys to cJiurche her led; 170: The
fyndes spere s^airythe hyme nothyng ; 84 : No stow lettythe he siond,
d. Verbs and substantives are combined as predicate and object.
2490: his hak to he)id; 2532: That couth moche curtesye; 273:
Thy dethe than wyB. he dyghi, cf. 1 043 : Hys deihe to hyme ys
dyght; 1648: Thy deth noto is dight ; 2123: What deth tliey wold
hym do; 161 : My loides trethe thus to feH; 2235 : Found hym his
m off flight; 1743: The ffortoard ye to Mlcffylle ; 651: He
^athyred svm of hys gere ; 210 : Vpp both his handes he held ; 1799 :
For lesu is love, tluU hai'ood heH; 1820 : Whan they led that lady
ffre ; 2080: Lcre v>e now that lady gent; 1663 : Ech on other laid
good lode; 1495 : To god that made man; 435 : A gret maynerey
let he make ryyht ; 264: To hym sche mad here vaons ; 645: He
rawght Ton'eivt soche a lowght; 1172 : And aH to sheverd his sheW;
502 : Tho he be airod anoble siede ; 2482 : Toi^ent be strcx^ a stede
strong; 281 : I schaB. the teH soche a iokyn} ; 2013 : Ne wanted site
no woo ; 115: He that schdA wend soche a wey ; 439 : Horn-ward to
wend ther wey ; 2448 : And ihan^ to wend her way; 2457 : And to
her logyng went her way; 1544: Other wages yf I wend; 207:
That hathe thys world to wyld.
§ 3. THE DIALECT.
The stanza of twelve lines was probably first employed in tho
north of England ; at least it would be difficult to prove the exist-
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INTBODUCnON. § 3. THE DIALECT. xi
ence of a poem composed in this metre in the southern part of the
country; therefore it is heforehaud prohahle that the romance of
Torrent was composed either in some part of the Midlands or in the
North. In order to determine the dialect more precisely, we restrict
ourselves to a careful consideration of the rhymes.
1. SHORT VOWELS.
Old English a is (1) preserved before n and m: 744 and 788
lame — name. 927 Adryan—jeniylmane, 13 londe — wonande.
352 stond — lygand. 1128 etond — sJiynand. No part pres. on-
o)id rhyming with an unvariable -and has been traced out until now,
but 1824 wepand — wo7ide (ags. tounden) seems to be the fii-st.
2. Changed into 0. 516 rome—/rome ags. m277i--/m?n. 2446 mon^
— done. 1190 none — slione — anon — done. 1257 ouercom — ^ra-
gon\ 1989 eo7i — can (= con). 2040 nnon^ — hone. A curious
exception is 1929 grame (= grei)ie) — t(me — Jerusalem; cf. Gate.
1. 312.
O.E. e, the t-umlaut of a, is jMcserved : 373, end — wend. 476
went^ent. 924 ^eH— 7/eZZ. 1102 hell— Desone^e, 1798 /ett—
/leH. The past partic. of seony segen, has been contracted into sen.
1562 scjie — wene.
O.K <B has become a: 45 spake — iaJce. 363 ffai'e — bare.
726 and 876 sale — Portyngga^a, 1074 passe — was. 1131 sale
—tale. 1233 thare—fare. 1236 was—Sathanas. 1399 care—
thare. 2287 was — alas.
<B has become e : 2026 irildernes—was. 764 derive — clere — ware
(ags. wasr). 1951 there — here. 328 glad (= gled) — redd.
ce has become ay by the vocalization of the following g : 25 fayne
— Toirayne. 1025 may — day, wey — laye. 1071 say— day.
2029 day— way.
O.E. ea becomes o before Id: 303 hold — bold, fold (ags./oWe)
— cold. 422 gold — mold, hold — told.
cabas become a: 399 Portynga}^ — bale (ags. bealu). 531 care
—far* (ags. cearu). 1891 ffare — care.
ea has become e: 1166 beheld— f eld— sheld—xo eld (ags. wealdan).
2359 /we^/e — breste (ags. bearst).
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Xii INTRODUCTION. § 8. THB DIALECT.
O.E. eo has turned into e: 1166 heheldr^ffcld'—i^ield—wM.
O.E. % is preserved as i and y: 51 knyght-^yght. 307 dym
— hym. 1783 myld — child. Only once this vowel has changed
into e : 714 toret — yet, i rhymes with e : 3 toynde — ende — lende —
ffynde.
O.K 6 is unaltered : 422 gold— -mold. 1122 gold—mold,
O.E. u has become o: 367 dore (ags. duru)'-'hefor\ 765
Aragon} — iK)n\ 1257 ouer com — Aragon\ 1762 com^ — kyng-
dome, 1801 done — sonne (ags. sunu). 2320 so nne— dungeon,
O.K j^, the i-umlaut of «, has the value of t, written » or y ; 390
kysse — iwysse, 1564 tiA—fuUefy^, yH — tri/tt. 1740 evyV[ —
fulle fylle. Only once it rhymes with e: 1484 /lyH (= ^eH) —
yett — 5e/eH — we^, never with u.
2. LONG VOWELS.
O.E. d is preserved in the following rhymes :^ a. 39 take — stroke
(= strake.y ags. «<r^<;), «paA» — take, 97 sore— fare, 103 ^r>{?« —
takythe (= ^a« — /aw). 280 toahjn^ — tokyn^ (ags. ^ticcn). 334 care
— sore. 590 /are — whei\ hore — care, 705 fare — gere (ags. </<2r).
788 lame — name^ hone — schame, 834 ga — ma, 977 fare — Itai'e,
8 are — chaffare, 1143 glade — rade, 1238 Cute — gate, had — toott
(ags. wdt), 1251 hrod—made; of. 1303, 1306, 1501, 1526, 1604,
1612, 1663, 1669, 1825, 1911, 2178, 2356, 2617.
h, O.E. d has changed into o ; 16 sone (ags. sunu) — gon, 141
rode — rode (ags. rdd — rdd), 195 hon (ags. hdn) — Rome, 238 f^a/e
(ags. wdty-fote, 654 hrow^—goo, 1062 tJio—do, Of. 1196,
1226, 1295, 1381, 1809, 1812, 1815, 2013, 2025, 2028, 2037, 2046,
2295, 2298, 2301, 2542. The result is, that in 26 cases old*4 is pre-
served, in 22 cases changed into 6,
O.K (B is turned into (1) a: 154 were— fare, 603 fare — were.
1020 were— fare, 2074 care — ware.
Into (2) e. 379 dede (ags. dM)—7ied, 1047 were—chei-e,
1053 sped—lede (ags. Idedan). 1263 stede—wede (ags. tfccd).
1 The rhymes with tane and with Jb*/i are not quoted, ns these words
occur ttlso as tinte and Johan ; they are, therefore, of no use in fixing tJie
sound of the &.
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INTRODUCTION. § 3. THE DIALECT. xiii
Into (3) 0. 1113 mone (ags. nu^nan) — AragoJi, 1384 hejSfore —
th&re — were,
O.E. 6 is preserved throughout : 73 wode — good, 112 rode —
hlod, \\^ Ratne — kyrstendome. 313 done — eone.
Before g the vowel u resp. w is inserted : 145 hrowght — notcglU,
279 hrowght-— thowght 2053 sougJit^-brougJit
O.E. i is preserved: 123 ke^ie — sene, 743 dede — sped, wede.
1849 wepe—slepe. 2055 grene — kene, 2458 he dene — wene.
O.E. i is preserved as y: 196 tyd — syd. 325 fyve — lyvc,
777 wyse — deuyce. 900 ryde — syde.
O.E. u is written oit resp. ow in the French way: 921 renomie —
towyn\ 978 downe — renowne, 1425 nowe — roice. 2634 month
— couth. It has hecome o: 516 rom« — frome (ags. Him— from),
Cf. 2641 renown — «c/w.
O.E. cd has become e: 1929 ^awie — etreme, JeruacUem. 2554
Jerusalem} — sir erne (ags. siredm).
O.E. «5 has changed into 6 : 153 he—hee : 782 fre—he, 888 ^tj
— crystyanti, 1643 6e — cJiariii, 1861 ^r«6 — ct^^.
O.R ^ remains y; 1361 j?n6?e — hedsyde. 1433 ^-ycZc — 7'yde,
1473 toy de-— pride, j? or ^, the t-umlaut of ec£ or e, is found as e:
63 were — /lere (ags. hpran), 235 ^ere — were, 327 sted—^jed,
nede — sjped, 408 j/ecfe — ncti. 1552 stede — we^Ze, indede.
3. THE INFLEXIONS.
The plural of the substantives terminates in (1) e resp. ys : 837
ryghtys — knyghtes, 1298 stony s — nonys,
(2) inn; 45S slon — appon. Wisdom — shone, W^Z shone
— anon, done.
(3) is formed by t-umlaut: men 1784, 2282, but 2107 wan-
men (= man).
(4) has no inflexion : 651 gere — spere, 705 far — gere, 836
hend—frende, sends, 1173 ffere — yere, 1405 hend—frend,
1556 stone — gone, 2188 were — yere, 2194 here — yere. The
inflexions of the adjectives have totally disappeared.
The infinitioe ends in -ne or n, or has no termination at all.
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Xiy INTRODUCTION. § 3. TBI DIALSCT.
(1) with n: 123 kene — see (=s gene). 217 ageyne — sayne. 262
fayne—slayne. iQ9 Mavdeleyn — seyne;l6e(me — gon,
(2) without n: 67 sake — take. 93 kynd^ynd. 148 wake —
stake. \^i eo^goo. A3i Adolake-'take. 1062 tho— do. 1762
fne — se.
The 2nd person sing, of the prea. ind. ocean only once in the
rhyme, 1333 taae — thou hase, toe— gas.
The 3rd person sing, of the present indicative ends in e: 187
telhjB — ellye, 2317 rose — gose. 558 telly the — elles (The rhyme
shows that telly s must be inserted ; cf. 103 gos — takytJie, and 858
gotlie — take = gas — tas.) Only once tk occurs : 2047 NazareiJi —
gethe (ags. goed). On this remarkable form see Zupitza, Quy of
Warwick^ note on 1. 11075. The plural has no termination:
3 wynde — ende — lende.
The subjunctive mood has no inflexions : 70 sped — stede^ 3rd
pers. 87 hlynd — wynde, 3rd pers. 213 fyld — sehyld, 3rd pers.
416 sey — may, 2nd pers. sg. 584 feld — sehyld, 3rd pers. sg.
197S saue — haue; but observe 139 slone — none and 1839 sene —
g7*ene.
The present participle ends usually in -ande {onde) : 13 londe —
wonande. 127 fonde — growonde. 315 levand — bond. 352
stand — lygand. 358 vndyi^stond — levand. 1128 stond — shyn-
and. 12S0 fay land — lond. liibfleand — waraujit. Ii52 ffarid
— goand. 1821 lond — wepand. 1899 lond— pley and. 2104
hand — levand. Thrice -yng is found : 268 kyng — dwellyng, 1638
aud 2568.
The gei-und terminates always in ing {yng) : 1479 kywj — ryding.
1503 corny ng — kyng. 1933 ryng — lettyng. 2509 kyng — lesyng.
Observe the 2nd pers. sing, of a past tense, 1589 thou cam^ —
slafi\ of a praeterito-praesens, 410 they — sey, thow may. 1543
away — aye, may. 2001 may — welaxcay.
T\\Q past participle of strong verbs terminates in n: 482 syne —
schene, wene — dene. 675 slayne — rayne. 800 slayne — trayne.
1292 fayn} — slayii^. 1562 *e«e — wene. 2Z2Z alone — slone. We
don't find one certain instance for the dropping of this », besides 1678
aud 2063 be.
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INTRODUCTION. § 3. THE DIALECT. XV
The past tense plural of strong verbs has the same vowel as the
singular: 1452 They found {v. ffand)—goand. 1458 began —
gentUman. 1753 tong—dong.
The 3rd pers. of the present indie, of to he = ys or es : cf. 738
llyse — ys. 2413 ys — Raynes. Once ys is found as plural : 2524
ys — iwys. The present suljunctive is be through all persons : 208
be — wie, 2nd pera. 614 be — «e, 3rd pers. 884 tJie — bee, 3id pers.
2017 be — mey 2nd pers. plr. The infinitive be and bene: 49 tite —
bee. 483 be-^see. 1643 be^-chatite. 903 tJie—bee. 1833 elene—
bene. 21^1 guene — bene. 2613^6ne — kene. The past tense singular
number is was or toes : 247 alas — wase. 426 glase — was. 771 pase
— wase. 1873 toyldemes — was (= wes). The plural were, ware,
wore, as well as was, wes: (1) L 402 wer^ — dier. 1047 were —
chere. 1845 were—ffere. 2586 squiere — were, here — dere. (2) 603
fare — were. 2i9i ware — bare. IZSi beffore — there,were(=wore).
(3) SSipase — wase. IZSS passe — was. (4) 2026 icildemes — was
(= wes). 2545 wUdemes — was; cf. L 2584. The subjunctive mood
of the past tense is wej'e and ware, in sgl. and plr. : 225 were —
dere. 235 here — were. 1696 ehere — toere. 2476 were — bere.
154 were (== ware)— fare. 1020 wer (= wari)—fare. 2074
care — ware. The past participle: 7 bedene — ben. 172 byne —
seyn. 2344 ibene — Icene. 1678 be — crystiaunte.
From this inquiry into the sounds and inflexions, the following
conclusions can be drawn :
The development of a is of no use in fixing the dialect. Nor is
ea, which has become a, o, and e, to be deemed a characteristic either
of the Midland or Northern dialect. Ags. ea occui's as o as early as
1250 in the Northumbrian Psalter, and 50 years afterwards in Sir
TiHstrem and Sir Perceval; even Richard Rolle in his Pricke of
Conscience offers one instance of this change (cf. Sir Tristram, p.
Ixix f .).
The development of the ags. d, which we find in 26 passages as a,
in 22 as o, is remarkable. There are only a very few instances of this
change in Sir Tristrem, p. Ixxi, and in the Psalter; and this almost
equal number of a- and o-rhymes proves evidently that the poem
cannot belong to a Northern country. At the same time, a pro-
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Xvi INTRODUCTION. § 4. THB 8T0RT OP THE ROMANCE.
]X)rtion like that would be impossible in a text of Southern origin.
The same negative result is to be derived from the fact that Ags. y
is alvrays written y.
As to the inflexions, the plurals of the substantives are formed
by adding s or -n (en\ or by vowel change, or they have no in-
flexions at all. As for the inflexion -n, it only occurs in doii and
slujUy and of this very word the plural in n is to be met with even in
Northern writers.
The infinitives both preserve or drop the final n, as is the rule
with the Midland dialect ; the form of the past participle with n
accords with the use of the Northern writers.
The present partic. ending in -and and the past tense plurals of
strong verbs having adopted the vowel of the singular, agree with
the North as well as with the northern districts of the Midland, in
the same way as some forms of to he: plr. pra ys and plr. prt was^
besides the usual forms he and are^ resp. were and iDare^ and the
contracted forms of take: 758 name — tane. 1095 gane — itane.
1825 ta-^wa (cf. 231, 286, 859, 1333, 1475, 1722, 1733, 2617).
The forms thou has and thou may point to the West.
The inflexions of the 3rd pers. prs. sg. are -th and -e. In the
western part of the Midland we never meet with the ending th^ but
only with & In Amis and Amiloun, the Eastern origin of which
seems to be sure, only the inflexion -ep is found' in the rhyme
(AmiSf p. XXX ff.).
The romance of Sir Torrent seems to be the first document
hitherto considered where both these forms occur, one by the side of
the other. Perhaps this fact justifies us in concluding that this
poem was composed in the east, but on the borders of the west.
Midland.
§ 4. THE CONTENTS OF THE ROMANCE.
Before entering on an inquiry into the sources of the romance, it
may be expedient to give a short account of its contents.
In Portugal once reigned a mighty king, whose name was
Calamond. He had an only daughter, the fair and gentle Desonelle,
who was loved by a young knight called Torrent, son of a Portuguese
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INTRODUCTION. § 4. THK STORY OF THE ROMANCE. XVil
count. As be could not win her, save by distinguishing himself by
valiant exploits, he undertook several adventurous expeditions. First
he set out, by the order of the king, against a mischievous and
dangerous giant, whom he found lying fast asleep on a bill He
roused the giant by sounding his bugle, and challenged him to fight.
Instantly a fierce combat ensued, in which the awkward giant lost
his life. In the giant's castle the young bero delivered a maiden,
Eleonore, daughter of the king of Gales, from captivity, and rescued
at the same time four princes, whom the giant had t:iken some time
before and imprisoned in an iron cage.
After a short rest Torrent returned into Portugal. He was
kindly received by King Calamond, and splendid festivities were
celebrated in his honour. The kings of Gales and of Provence
showed their gratitude by bestowing on him rich presents, among
them a precious sword wrought by Wayland Smith. Desonelle gave
him one of her fine palfreys. Galamond, however, shrewd as he was,
and envious of the hero's fame, plotted his ruin. He caused him, by
a counterfeit letter of Desonelle, to catch her a falcon in the forest
of Maudlen, which was the haunt of a dangerous giant, Rochense,
and of many wild beasts. Torrent and his squire set o\it immedi-
ately, but separated on entering the forest, to hunt in the thicket each
by himself. Torrent soon encountered a huge dracjon, and killed it
by vehement strokes. The squire, having meanwhile fallen in with
the giant, had been slain by him. The hero, called to the place by
the tumult of battle, attacked the giant, and overcame him after a
hard struggle. He cut off his head to bear with him as a trophy.
He then went into the giant's castle, where he found a great many
jewels, and a bright sword called Mownpolyard. Having returned
to the royal court, he oi-dered five priests to say masses for his
squire's soul. At this very time it happened that the king of
Arragon sent messengers to the king of Portugal, in order to bring
about a marriage between Desonelle and his youngest son. Galamond
would not listen to the advice of his spouse, that he should no longer
refuse Desonelle to Torrent, but he promised her to the prince of
Arragon, and at the same time sent the hero once more against a
giant, Slogus of FouUes in Calabi-o.
Torrent departed well armevl, and after a prosperous voyage
arrived in Calabre. There he soon met the giant, who was one-eyed
like the Cyclops, and bore a huge cudgel as his only weapon. Torrent
threw his spear into the fiend's eye, and thus overcame hinj without
any long struggle. The king of Calabre graciously welcomed the
hero, and largely rewarded him for the service he had rendered his
country. Having returnoti into Portugal, Torrent heard that in a
few weeks Desonelle was to be married to the prince of Arragon.
Arrayed in knightly dress, he rode right ofiT to Calamond's court, and
challenged his rival to fight. After a short struggle he completely
vanquished his antagonist, stretching him on the ground. The next
TORRENT OP PORTYNOALE. h
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XViii INTRODUCTION. § 4. THB STORY OP THB ROMAKCB.
dny, as the king, surrounded by his noble guests, banqueted in the
great hall of the castle, Torrent entered with the giant's head in his
hand, and harshly demanded the king's daughter ; he called all the
lords to witness of Calamond's perfidy.
The Emperor of Kome now interceded, and it was agreed at his
suggestion that Torrent should tight once more against a giant
named Gate; if he vanquished that adversary, he should obtain
Desonelle and half Arragon. Ou an isle near the sea-shore the
struggle b^^ in presence of the assembled knights. Torrent struck
the club out of the giant's hand, put him to flight, and kUled him as
he ran away, casting stones at him. Then the £mperor decided,
with the approbation of all his knights, that the hero had won both
the land and the maiden.
Torrent obtained Desonelle, and rejoiced in the possession of her,
but no solemn marriage was performed.
Twelve weeks after, he left his spouse, impelled by his venturous
and ambitious mind; for the king of Norway asked him to fight
against a wild giant who had carried off his daughter and was destroy-
ing his castles. Torrent bade his mistress farewell, leaving her two
golden rings as talismans, and set off with fifty companions. Arrived
at the coast of Norway, he and his companions entered a dense
forest, in which a great many wild beasts lived. His compinions,
seized with fear, parted from him, and continued their voyage at sea.
They told the king of Norway the false tale that Torrent had
perished on shore. The king then set out himself to res^cue his
daughter. Torrent meanwhile encountered a giant named Weraunt,
Gate's brother, and slew him in a hard stniggle, but was himself
wounded. In the giant's castle he saved Gendres, daughter of the
Norwegian king, and conducted her to her father. On the road they
were met by a large train of gallant knights, and were then con-
voyed in triumph to the king's court There Torrent soon recovered
from his wounds, and was amply rewarded with honours and pre-
sents. He stayed above twelve months at the Norwegian court
The false companions of Torrent were drowned in the sea by the
king's command, but one squire escaped to Portugal, and reported
the tidings that Torrent yet remained in Norway. Soon after, as
Desonelle was delivered of twins, the hatred of Galaniond suddenly
broke out against her. By his order, Desonelle and her two children
were put to sea in a small boat ; but a favourable wind saved them
from ruin, and drove the boat upon the coast of Palestine. As she,
helpless, wandered about the downs, a huge dragon (griffin or gripe)
appeared, and seized one of her children, and immediately after a
wild leopard dragged away the other. With submission she suffered
her miserable fate, relying on the help of the Holy Virgin.
The king of Jerusalem, just returning from a voyage, happened
to find the leopard with the child, which he ordered to be saved and
delivered to him. Seeing from the foundling's golden ring that the
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INTRODUCTION. § 4. THB STORT OP THE ROMANCE. xix
child was of noble descent, and pitying its helpless state, he took it
into his palace, and brought him up as his own son (as it were) at
his court. The child was named Leobertus.
The dragon or gripe with the other child was seen by a pious
hermit, St. Antony, who, though son of the king of Gi-eece, had in
his youth forsaken tlie world, llirou^h his prayer St. Mary luade
the dragon put down the infant; Antony carried him to his father,
who adopted him and oi*derod him to be baptized. He was named
Antony tice Greffoun (Antouy, son of the griffin or gripe).
Desonelle wandei-ed up and down, after the loss of her childi-en,
till she happened to meet the king of Nazareth hunting. He,
recognizing her as the king of Portugal's dauiihter, gave her a kind
welcome and assistance. At his court she lived several years in
happy retirement Torrent returned at length into Portugal, not-
withstanding all the entreaties of the Norwegian king that he would
dwell in Norway somewhat longer. At his arrival, King Calamond
took refuge in his strongh(»ld, and greeted him from thence with
scornful worda Torrent, after having summoned his friends from
Arragon, Provence, and Calabre, conquered the castle, and took
Calamond prisoner. The traitor was sent out to sea in a leaky boat,
and perished.
In his stead. Torrent was elected king by all the noblemen of the
empire, and took the crown. But forty days after this, he quitted his
realm, having intrusted two knighls with its government, and passed
to the Holy Land at the head of a large force. There he fought
fifteen years against the infidels, conquered several towns, and got
immeasurable treasures as booty. The king of Jerusalem, hearing
about Torrent's deeds, and nnxious for his own security, sent his son
Leobertus, with an army of 50,000 men, against Torrent A pitched
battle began, but it was for a long time doubtful to which side
victory would incline, till at last the two chiefs encountered. The
son vanquishing his father decided the fate of the battle. Torrent
was conveyed as a prisoner to Jerusalem, and thrown into a dungeon.
There he lay above a year, till he was once overheard complaining his
misfortunes by his son, who, touched with pity, prevailed upon the
king to set Torrent at liberty. In this new state Torrent soon found
an opportunity to show his valour and skill in arms, when a grand
tournament was held at Jerusalem. There he proved sole victor
over all the knights, and got the chief prize. The king of Nazareth,
who had assisted at this joust, telling his folk at home who had
won the prize, described the arms and escutcheon of the valiant
knight By these Desonelle recognized her beloved spouse. At her
request the king called princes and knights from all parts of the
world to a great tournament The kings of Jerusalem, Greece,
Leobertus, Antony fice Greffoun, and Torrent answered the call.
Before an illustrious assembly of mighty princes and noble ladies, all
of whom were surpassed by Desonelle in beauty and grace, the tour-
h 2
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XX INTRODUCnOX. § 4. CHARACTER OF TH« ROMANCS.
nament begin. Leobertus and Antony excelled in it, but the cliicf
was Torrent, who perfonned wonders in the jouftt, vanquishing all
valiant adversaries. ll)e next morning Desonelle could no longer
brook reserve, and was about to discover herself to Torrent ; but
overwhelmed with joy slie fuinted, when she had scarcely uttered
the first words of greeting. It was not till midday that she was able
to tell Torrent and the other knights her fates and those of her
children. Tlien parents and children passionately embraced on
recognizing each other. At Torrent's request, all of them, with the
kijigs of Najsareth, Jerusalem, and Greece, and many attendants,
sailed for Portugal. There the nuptials of Torrent with Desonelle
were celebrated with a great round of splendid festivities. Torrent
was finally elected Emperor of Rome, and reigned a long time
gloriously. He lies there buried in a fair abbey.
A benediction finishes the romance.
If wc take a survey of the poem, we shall recognize in its con-
ception a harmonious plan and a certain unity of action, which, as
in most of the romances, is founded on the hero and the interest he
affects us with (See Ten Brink, Engh Literate I. p. 317). In the
centre of the action is placed Torrent's love of Desonelle ; for all the
various combats that he undertakes against dragons and giants,
against the prince of Arragon and King Calamond, are undertaken
solely to gain him Desonelle. Even his expedition against the
infidels and the fighting with bis son are designed by Providence to
make him find again his lost love. Halliwell (Preface, p. vii),
therefore, is not right in deeming the romance ' a rambling poem of
adventures without much plot.' The length and tediousness of the
episodes may have prevented him from recognizing the unity of the
whole. At the same time, however, it must be admitted that the
poem cannot rank with the masterpieces of romantic poetry written
in the same metre, like Amis and Amilcmn^ Ipmnadon, Kyng of
Tars, Octavian, either in the invention of plot or in the dissection of
passions. The diction is so swelled with stereotyped phrases, and
so surfeited with tiivialities, that we may justly suppose the poem
to have been composed at a period when romantic poetry had passed
its best time, and had begun to decay. As to the authorship of the
poem, it was probably composed by a monk. It is an easy thing to
show peculiarities in the course of the story which are essentially
monkish. As the romance begins and ends with a benediction, in
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INTRODUCTION. § 4. OUIGIN OP THE ROMANCE. XXi
tlic same way each deed and each adventure of the hci-o is intro-
duced and finished by long prayers. Moreover, the poet points
frequently to a direct interposition of Heaven (11. 675, 1568, 1948);
he describes the anguish and sorrow that Desonelle feels about her
children's baptism (IL 1892—1896 and 2074—76); he mentions
empliatically Communion and Confession (1272 and 2139), Masses
(756 and 813); he finally praises the Emperor for founding
churches and abbeys (1. 2658). On the other side, we find very
few of those marks which characterize the works of minstrels :
the poet seldom predicts the fates of his heroes to excite the
attention of his auditors ; he mentions only by the way the per-
formances of the gleemen, and nowhere speaks of the rewards that
they get.
Passing to a special inquiry into the origin of the story of
Torrent, I cannot persuade myself that it is of the poet's own
invention, as that would be the only instance of a Middle-English
romance not being taken from foreign originals (except, of course,
Chaucer's Sir Tkopns^ which was written to ridicule this whole
branch of poetry), whilst slight alterations or additions were fre-
quently introduced by the translators. A French original of the
romance is supposed by Halliwell to have existed (Preface, vi). He
says, * It is probably, like the second copy of the romance of Horn,
a modernized version of an older English romance, which was itself
translated from the French. I have not been able to discover any
traces of the French original, but there are some singular allusions to
its origin in the poem itself. I allude to the frequent references to
the Book of Ronie} This term was applied to the French language,
in which most of the old romances were originally written.' As for
me, I don't think that we can much rely upon references of this
kind, because they are common to all of these Middle-English
romances. Of a somewhat greater weight is perhaps the fact that
one or two of the proper names are French ; and even the oath,
*par I'amour de dieu,' is worth mentioning. After all, there is no
evident proof as to the French origin. But there is no doubt that
* On tliis term sec Octav'utN, ed. Sarrazin, p. xxxviii.
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xxii INTRODUCTION. § 4. LEGEND OF PLACIDUS.
the story of Torrent in its principal features — ^the adversities of a
family separated by misfortunes^ the mother robbed of her children
by vrild beasts, at last united again — proceeded from the old
Eustache legend^"' Therewith another motive is combined, that of
the woman innocently condemned, on which motive a large stock of
legends is founded ; for instance, those of Crescentia, Sibilla, Oliva,
Genovefa, Griseldis and Octavian legends. Upon this motive and
its old origin from India, see Streve, 'The Octavian legend,'
Erlangen Disseii., 84.
I will consider first the legend of Eustache in its original yersion.
According to the Greek Martyr Acts, which were probably composed
in the eighth century, this saint was before his baptism a captain
of Trajan, named Placidu& As he one day hunted in the forest,
the Saviour appeared to him between the antlers of a hart, and
converted him. Placidus changed his name into Eustache, when he
was baptized with his wife and sons. God announced to him by an
angel his future martyrdom. Eustache was afflicted by dreadful
calamities, lost all his estate, and was compelled to go abroad as a
beggar with his wife and his children. As he went on board a ship
bound for Egypt, his wife was seized by the shipmaster and carried
off. Soon after, when Eustache was travelling along the shore, his
two children were borne away by a lion and a leopard. Eustache
then worked for a long time as a journeyman, till he was discovered
by the Emperor Trajan, who had sent out messengers for him, and
called him to his court. Reappointed captain, Eustache undertook
on expedition against the Dacians. During this war he found his
wife in a cottage as a gardener, — the shipmaster had fallen dead to
> ISee WartoD*8 opinion upon the legendary origin of many romances,
History of Etigh Poetry^ London, 1824, I. p. ocxliv : * Many romances were
at first little more tlian legends of devotion, containing the pilgrimage of an
old warrior. At length, as chivalry came into vogue, the youthful and active
part of the pilgrim's life was also written. The penitent changed into the
knight-errant' Sometimes, of course, the opposite change may have taken
place, as for instance is probably the case with the story of the two faithful
friends, Amis and Amiloun (cf. Koelbing, Amity p. Ixxxi), and with the story
of Robert the Devil (cf. Sir Ooicther, ed. Breul, p. 74).
* See the edition of The worthie Hy$tor%e of Plaiidas, 1566, by H. H.
Gibbs, for the Roxburghe Club, 1873.
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INTRODUCTION. § 4. LEGEND OP PLACIDUS. XXiii
the ground as he ventured to touch her, — and in the same cottage
he found again his t\yo sons as soldiers : herdsmen had rescued them
from the wild beasts, and brought them up. Glad was their meeting
again! But as they returned to Rome, they were all burnt in a
glowing bull of brass by the Emperor's order, because they refused
to sacrifice to the heathen gods.
This legend, which reminds us at once of the story of Job, has
been incorporated in almost all mediaeval collections of legends, and
upon it are founded some medieval poems, which are enumerated by
H. Knust in his splendid work Dos Ohrns Diddctieas y doe Leyendas,
Madrid, 1878 ; cf. R Kohler, ZeiUchi-ift filr rom. phil III, p. 272 ff.,
Vamhagen, Anglia, III, p. 399 ff. ; two latin versions are edited by
the same, ZdtschHft fiir deutschea Alttnthum XXIV, p. 241 fE, and
XXV, p. 1 ff.
English legends of Eustnche are to be found
(1) In iEl flic's Passiones MuHtjrum ; see Horstmann, AltenglUchc
Legenden, Second series, Heilbronn, 1881, p. xlL
(2) In the South -English collection, I. c, p. xlviiL
(3) In the Northern collection, pp. Ixi and Ixiv. Herrig's Archiv.
57, p. 262 fF.
(4) In the Scottish collection of legends, said to be Barbour's.
Cf. Barbour's Legendensiimmlung, ed. C. Horstmann, Heilbronn, 82,
ii. p. 12.
(5) In the old Engl, translation of the Legenda aurca,
see Horstm., L c, p. cxxxv. Ciixton's edition of the legend. No.
196.
(6) The complete text of the legend printed in Horslmann's
above-mentioned collection, AliengL Legend ensamml.^ p. 211 ff.
(7) St EnataSf by I. Partridge, see Gibbs' above-mentioned
edition, and Horstm., /. c, p. 472 ff.
With this legend are connected, more or less, the following
poems, which it is necessary to speak of in turn :
(1) The Pseudo-Chrestien epic poem, Guillaume d' Engleteire?-
1 auiU. tC EngUterre, ed. Fr. Michel, Chron, Angh-Nm^n., III. 39—172.
On the authorship of this poem see C. Hofmann, SitzungshericJUe dtr Munch,
AUd., 1870, IL p. 51, and P. Meyer, Romania, VIII. p. 315 f.
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Xxiv INTRODUCTION. § 4. SIR ISUMBRdS AND OCT AVI AH,
(2) The two Middle High German poems, Die gute FmUy'^ and
(3) Der Graf von Sctvoyen.^
(4) The romances of Isumh^as; (5) of Ociavian ; (6) last, Syr
Ejlamotir of Anois, and (7) Sir Tangent of Portugal.
The first five have been treated by Holland in his book, Chrestten
de Troies, Tubingen, 1854.
According to Holland's opinion, all of these are derived from
the legend of Eust'iche. He has not exactly inquired into each
of them, but restricts himself to a detailed account of their contents.
A critical inquiry into these poems, except the romance of Odavian,
has been recently published by J. Steiubach: Der einfluas de$
Crest ten de Troies auf die altenglische Htcratur. Leipzig, 1886, p.
41 ff. As to the French and the two German poems, it may be
sufficient to refer to this exhaustive essay, since it is only by the
same legendary origin that they are connected witli Sir Totrent;
otherwise they are quite different
But of the English romances of Sir Isumhras and of Octavian it
is necessary to treat more minutely. Isttmhas was edited first by
Utterson in his Select Pieces of Early Popular Poetry , IiOndon,
1817; secondly by Halliwell in 77*6 Thornton Romances, from the
Lincoln MS. A. L 17. A critical edition of this poem has long
been promised by Prof. Zupitza.
In this romance the legend of Eustache can be most clearly
recognized. Its contents are, indeed, somewhat transformed accord-
ing to the taste of the later Middle Ages: the Roman captain is
changed into a Christian knight, who performs wonders in fighting
against the infidels; he finds his wife as queen of a heathen
country; they end thehr lives as mighty princes, and so on. The
legendary style has been supplanted by the romantic diction,* but
the leading; features remain the same. In his above-mentioned
> Die ffitte Fran, ed. E. Sommer in Haupt's Zeitschrift fvr detttsehes
AUeHhum, IL 389.
* Der Qraf r. Siivoyen, cd. F. H., v. d. Hagen, Minnentiyer, IV. 640,
and Esclienburg, Denhmdler altdeuUoher Dichtkunst, Bremen, 1799.
3 Oq this text see Sarrazin, Octav.y p. xlv ; he speaks of "die entstellte,
spielmannsmassig zersungene Form, in der die Thornton Ms uns die legends
iiberliefert. dasselbe Pathos, dieselbe Sen timen tali tiit uud Fi-6mmelei,
aber auch dieselbe anschauliche uud Icbhaftc Erzahlungsweisc (sc. as in Oct.)."
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INTRODUCTION. § 4. THE ROMANCE OP OCTAVJAN, XXV
pp. 46 — 48, Steinbach concludes, from a detailed comparison of the
contents, that the author of Isamhraa did not derive his story from
tlie epic poem, Ghullawne (TEngleterre^ but from an original which
bore a still greater resemblance to the legend of Eustache, and, at
the same time, contained many of those additions which are to be
found in all versions of the legend. Whether this original was
composed in Latin, French, or Anglo-Norman, Steinbach does not
pretend to determine.
To Isumbras I join a few remarks on the romance of Odavian,
which was edited by Halliwell for the Percy Society, The Romance
of the Emperm' Octaviany London, 1844; and by Sarrazin, Zwei
miiteloigL Ve^'sionen der Octaviansage, in Koelbing's Aliengl. Blh-
lioiheky Band IIL As for its contents, cf. Sarrazin, as above,
p. xviii flf. Concerning the origin of the story, he agrees in general
with Holland, only he shows a still nearer connection between Isum-
hras and Octavian^ taking the former for a mere imitation of the
latter. This opinion, however, cannot be proved. As I cannot
enter into detail, I only observe that the contents of Oct avian ai-e
a great deal more complicated and copious than those of IsumhraSy
which is simple in its plot and style, and shows the nearest resem-
blance to the old Eustache legend, whilst Octavian is a refined and
adorned version of the legendary tale with considerable change in
the plan. Isumbras, of course, bears a strict resemblance to Eustache,
but not to the Emperor Octavian, who has but little of the character
of a suffering saint, as he does not become an outlaw himself, nor is
to lose his earthly goods. Even those of his adventures which are
conformable to the original — the separation from his family, the rape
of the children, the final reunion — are exhibited in a different manner.
The principal contents of the romance of Octavian bear internal
evidence of its later origin, as it treats chiefly of the adventures
and exploits of Florent, Octavian 's son ; especially in the second
half of the story, exploits of Florent so prevail that the romance
might justly bear his name on the title instead of his father's. I
therefore believe that Sarrazin's opinion, that Isumbras is nothing
but a bad imitation of Octavian, is wrong ; and I am rather inclined
to think the two poems were composed independently from each
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XXVi INTRODUCTION. § 4. SIR mLAMOUSL
other, after French originals, as is evidently the case with Ociaman,
and prohahly with Isumbras. See Halliwell, Thamt. Bom,^ p. xviiL
Sarrazin, moreover, supposes, p. xlv, both poems to be due to the same
author, in consequence of the conformity of the dialect and style, and
of some literal coincidences. But the fact that both of these romances
are written in the same diulect is not sufficient to prove the identity
of the authors, nor is the style, which is nearly stereotyped in all of
these romances. As to the literal coincidences, only three of the
nine passages quoted by Sarrozin seem to me to be of any importance.
See Octavian, notes on 11. 382, 397, 481. But even these only show
that the writer of Octavian knew Isumbras^ or vice versd.
As to the relation between OctatHan and our poem, these two
romances have no other affinity than the same legendary origin, and
the motive of the woman innocently persecuted, which may very
well have been introduced independently by two different authors.
In all other particulars they are quite different.
The heroes bear little resemblance to their legendary models ; in
Octavian the Emperor of Rome ; in Torrent the young, hardy knight
who encounters marvellous struggles to win the hand of his spouse.
Also in the treatment of the other motive, each romance has taken
its own course. In Octavian, Florence is calumniated by her mother-
in-law ; in Torrentj Desonelle is persecuted by her father. The causes
are consequently quite different : there the jealousy of the mother-in-
law against the mighty Empress; here Calamond's hatred against
Torrent Tlicse differences, now only alluded to, cause a great num-
ber of others, and produce a general difference of the two poems,
which renders the opinion of a nearer connection between them
altogether illusory.
Of all the poems mentioned above, the last, Sf/r E<jlanimir of
Artois, is most nearly related to Sir Torrent ^ a fact foimd out by
Halliwell,^ who, however, thought that thei-e was no necessity for
1 The Thornton Bonuinces, p. xxii f. *The romance of Tdrreni is partly
founded upon the story related in Sir Eglamonr, The names are changed,
but the resemblance is too striking to have been the result of chance. The
treachery of the sovereign, the prowess of the knight, the indiscretions and
misfortunes of the lady, and the happy conclusion of her misfortunes, these
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INTRODUCTION. § 4. TOItRENT AND BOLAMOUJL XXvil
him to prove a similnritj Tvhich would be at once detected bj the
reader; still, he takes it for certain that the romance of Torrent is
younger than and partly founded on Sir Eglamour. As he gives no
proof for tliis opinion, it will be worth while to enter once more into
tliis question, in order to see whether he is right or not
Upon it, the ^fSS. do not help us. The earliest MS. that can
have contained Sir Eglamour is the parchment one of the Duke of
Sutherland,^ written about the end of the 14th century. The other
four MSS. of it* are still later. The only MS. of Sir TorreiU belongs
to the 15th century, so that neither of these romances can be traced
very far back.
Sir Eglamour was printed several times in the beginning of the
16th century, and edited anew by Halliwell from the Cambridge
MS. in his well-known collection. To judge from the numerous
readings of the Lincoln, Cotton, and Cambridge MSS. which he has
quoted, the Lincoln MS. shows best the original dialect, and offers
in several passages a reading preferable as to rhyme and meaning.'
Even slight differences in the contents occur now nnd then.*
The metre and probably the dialect are the same in both
ron;iances ; they are composed in the tail-rhymed twelve-line stanzas,
and written in a North Midland dialect. In both of them the style
is alike swelled with the habitual phrases ; only the long prayers and
pious reflections so frequent in Ton-ent are not to be met with in
Eglamour, On the other hand, the poet is wont to predict the fates
of his heroes (IL 204, 951) ; he often demands attention (11. 15, 39,
343, 634, 904) ; he never omits, in describing the festivals, to mention
the performances of the minstrels, and to pr.iise the liberality of the
lords. These characteristics render it probable that the author of
Eglamour was a minstrel, not a derk or monk, as I suppose the
author of Sir Torrent to be.
form the leading inoidents of each romance .... there is, perhaps^ a secret
history attached to the source of these romances that remains to be unravelled.*
1 Cf. Eoelbing*8 EnglUche Studien, vii. p. 191 ff.
> Cf. The TluyriUon Etftnances, p. xxv ff., and p. xxxvi.
' See the following passages which Halliwell has quoted in the notes :
Eglani, 54, 96, 107, 111, 122, 128, 139, 163, 177, 195, 213, 247, 337, 847, 399,
445, 572, 605, 614, 737, 740, 765, 858, 883, 945, 986, 1081, 1143, 1206, 1216.
« See Eglanwur, notes on 11. 1004, 10S2, 12G7.
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XXviii INTRODUCTION. § 4. TORRSNT AND EOLAMOUR.
I now pass on to compare the contents of the two poems. The
priucipal features of the plot are the same in both. A young knight
Avho seeks-the hand of a princess engages to win her by valiant exploits.
'J^he princess's father opposes his wooing, jealous as he is of the hero's
renown. The knight vanquishes all the giants and other monsters
agaiust which he is told to fight, and at length gains his spousa A
few weeks after their marriage, ho sets out again on adventurous
expeditions. While he stays abroad, his wife is delivered of twins.
Her father sends her to sea in a leaky boat ; she lands on a foreign
shore, where her children are carried off by wild beasts ; but they are
saved in a marvellous manner, and brought up at royal courts, whilst
she herself lives for a long time at a foreign court As the hero,
when he comes home again, doesn't find her, he goes into the Holy
Land to fight with the infidels. After various adventures he finds
his Mrife and children after a tournament at a foreign court They
return home gladly, and celebrate their nuptials by great festivals.
The cruel father is duly punished.
On entering into details, however, we find considerable dis-
crepancies between the two romances. First, the names are alto-
gether different (Eglamour = Torrent Crystyabelle = Desonelle.
Prynsamour = Calamond. Organata = Gendres. I)egrabelle =
Antony fice Greffoun.) The stage of the plot is in Eglamour Artois,
Rome, and Egypt ; in Torrent Portugal, Norway, and Calabre. Only
the Holy Land is mentioned in both. There the children are carried
off by wild beasts, saved by princes and brought up ; there the hero
fights against the infidels.
The differences of the plot itself are the following :
1. Eglamour confesses his love to Crystyabelle before his deeds ; a
squire is the go-between in his suit ; Eglamour finds love in return.
In Tojreni Desonelle does not know that she is adored by the hero
till after his first exploit See 11. 109, 448.
2. Accordingly, Eglamour, setting out on adventures, receives
two greyhounds and a sword of St Paul from Crystyabelle as presents,
whereas Torrent gets an ambler from his lady love, but not till after
his first deed.
3. Prynsamour charges Eglamour with thi'ee deeds by which he
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INTRODUCTION. § 4. TORRENT AND EGLAMOUR. Xxix
is to gaiii Crystyabelle. Torrent is obliged to undertake not less
than five combats.
4. In Tonent the combats of the hero are enlarged and adonied
by additions not to be found in Eglanwur. The latter does not
please the daughters and sons of kings, nor does he find precious
swords in the castles of the giants, nor is he deceived by a king's
counterfeit letter, which causes Torrent a dangerous struggle and the
rivalry of a foreign prince. Only in Etjlamoiir (11. 40 — 48) some
knights are mentioned who came to win Crystyabelle by jousting,
but were all vanquished by Eglamour.
The greatest differences are found in the second halves of the
stories.
5. Crystyaljelle has one child by Eglamour ; Desonelle has two
by Torrent.
6. CjystyalxjUe is driven away into Egypt, where she is graciously
received by the king. Desonelle finds refuge in the court of the
king of Nazareth.
7. Degrabelle, the son of Crystyabelle, is saved and brought up
by the king of Israel ; the sons of Desonelle by the kings of Greece
and Jerusalem.
8. The father of Crystyabelle is not punished like Calamond in
Tmrentj immediately after the hero's return, but he dies at the end
of the poem, throwing himself down from the battlements.
9. Degrabelle is sent, when fifteen years old, into Egypt by his
mloptive father to sue for a spouso. In a joust he gains the hand
of his mother and marries her. On the very wedding-day the mother
recognizes her son by his escutcheon, and the maiTiage is instantly
dissolved. Quite differently does the story run in Si7' Torrent
LeobertuB, fifteen years old, marches by order of the king of Jeru-
salem against his father, and takes him prisoner, but at length solicits
his release.
10. Tlie tournament, which in both poems compasses the reunion
of the separated family, is brought on in a different manner. In
Eglaniour Degrabelle himself proposes the hand of his mother as the
prize in the next toiimament, to which his father comes. In Torrent
Desonelle, hearing of the victories of the strange knight, supposes
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XXX INTROPUCnON. § 4. TORRENT, HOW WRITTEN.
him to be her spoiise from his arms, and at her request a tonmament
is arranged. (Her liand seems to have been likewise the prize, as
may be gleaned from 1. 2440 )
11. At the very end of the poems two slight differences are to be
noted : in Eglamour, Degrabelle marries Organata, daughter of the
king of Sidon, whereas the sons of Torrent return into Greece and
Jerusalem. Eglamour is crowned prince of Artois ; Torrent is elected
Emperor of Kome.
From this comparison we may couchide that Torrent is not
directly founded upon Eglamour, or vice vej-sd ; the differences are
too great to justify the supposition that either is drawn from the
other. Especially is the opinion of ^alliwell, which I mentioned
above, to be rejected : Sir To)renf cannot be founded on Sir
Eglamour y simply because it agrees more closely with the old legend-
ary tale than Syr Eglcnrwur does, and has preserved some essential
features not to be found in Eglamour, in which these are supplante<i
by others. Pesonelle, for instance, has two children according to
the old legend, Crystyabelle one ; Torrent must fight and suffer in
heathen lands like Eustache, whereas Eglamour api>ear8 as a mere
knight-errant. Further, neither in the Eustache legend nor in
Torrent do we find the history of the son who marries his mother,
which motive the poet may have taken from the legend of Pope
Gregory, or perhaps from the tile of Syr Degari.
But how can the resemblance of the leading features and the dis-
crepancies in particulars be explained 1 I think the most probable
conjecture is, that an old poem, now lost, existed, with which the
authors of Sir Eglamour and of Sir Torrent were acquainted ; but
not having a MS. of it, or knowing it by heart, both of them made
up their minds to rewrite the story in a well-known metre, changing,
omitting, adding whatever they liked, even filling up the gaps in
their memories by invention. Both of them recollected the first half
of the story better than the second.
That this poem was an English one seems to be shown by a good
many verbal coincidences in both poems ; these I accordingly suppose
to have belonged to the lost original. They are, indeed, too fre-
quent to be counted simply among^^t the large stock of conventional
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INTBODUCTION. § 4. TORRENT AND SOLAHOmL
XXXI
phrases which aie to be met with in every poem of this kind,
they are : —
Here
JEfflanufur.
The boke of Rome thus can telle. 408,
561,886
Ther ys a jeaunt here besyde, 478
That sorowe doyth ferre and wyde.
On us and odur moo.
And alle prayed for that knyght 573
Alle that in the cyt6 wnre. 598
Alle that cnntrey was f ulle fayne, 640
That he homeward was comyii ageyne.
Aftur sopur, as y yow telle,
He wendyd to chaumber with Crysty-
abelle. 670, 671
That lady was not for to hyde, 673-75
She sett hym on hur beddys syde.
And welcomyd home that knyght
So gracyously he come hur tylle, 679
Of poyntes of annys he schewyd hnr
hys fylle, 680
That there they dwellyd alle nyjt.
A golde rynge y schalle geve the, 715
Kepe yt wele my lady free,
Yf Cryste sende the a chylde ! 717
Doghtur, into the see schalt thou, 803
Yn a schypp alone.
And that bastard that to the ys dere !
Sche prayed hur gentylwonicn so free,
Qrete wele my lord, whon ye hym
see ! 820, 827
Hur yonge sone away he liare. 842
Thys chylde ys comyn of gentylle
blode,
Wliere that ever that he was tane. 863
Kepe we thys lady whyte as flowre,
And speke we of syr Egyllamowre. 9.')0
The knyght swownyd in that tyde. 975
Be the XV yerys were comyn and gone,
The chylde that the grype hath tane,
Waxe bothe bold and stronge. 1018-20
Yn ynstyiig ne in turnament 1021
Tlier myght no man withsytt hysdynte.
But to the erthe them thronge. 1023
Be thre wekys were comyn to ^nde,
Yn the loude of Egypt can they
lende. 1057
Gen til men that horde of thys crye.
Thedur come they redylye. 1196-90
Syr Egyllamour knelyd on his kne,
* A Lorde God ^ylde hy t the ! 1 288-89
EfjlaiHOur^ Lino. MS. Note on 1267 :
Thrrent.
As the boke of Rome Ullys. 187, 924,
1450, 1924
There ys a gyante here besyde,
In ale thjrs covntre fare and wyde,
No man on lyve levy the hee. 960
For hym att they pray. 108
Att that in> the sytte were. 1047
Gentilmen were blith and ffayn^ 1098
That he in helth was comyn^ aguyn\
After mete, as I you tett.
To speke with mayden Desonelt
To her chamber he went 1 358-60
The (lam}'setlr so moche of pride,
Set hym on^ her bed-syde,
And said * welcom^ verament' 1363
Such gestenyng he a-right,
Hiat there he dwell id SSt ny^t
a-right,
id all ]
With that lady gent. ' 1364-06
Thes gold ryng^ I shaft yeve the,
Kepe them weft, my lady ffre,
Yf god a child vs send I 1396-1398
There fore thou shalt in to the see
And that bastard with-in the 1 1793
She said '■ knyghtis and ladyes gent,
Grete weft my lord sir Torrent,
Yeflf ye hym* euer sene 1 1837-39
A way he bare her yong son\ 187 1
This chylde is come of gentift teme,
Where euer this beest hym* ffond. 1923
Leve we now that lady gent,
And speke we of sir Torrent 20S0-8I
Swith on sownyng there he fett. 2093
And be the VII yere were gone.
The child that the libenl had tane.
Found hym his fift off ffyght 2233-35
With heve tymbyr and ovyrryde 40
Ther myght no man* hys dent abyde.
But to the erthe he them strake. 42
But ore thre wekes were coiiiyn* to end.
To Portynggatt gan he wend. 373
Gret lonlys that herith this crye,
Theder come richely. 2431-32
Torent knelid vppon* his knee 2575
And said ' God yeld you, lordys ftree I
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XXxii INTRODUCTION. § 6, THIS EDITION.
Eglamour. Torrent.
In swounynge than f elle thai lady free, She said * weloom\ my lord sir Torent !
< Welcome, syr Eglamour, to lue 1 And so be ye, my lady gent !
Iq sownyng than fett sbe. 2505
Eglamour ^ Line. MS. Note on 1267 :
Grete lordis thaue told acho sone. Oret lordys told she sone. 2539
Perhaps some more light will be thrown on this question when
we get the much- wanted critical edition of Sir Eglamour; but I fear
that the ' secret history attached to the source of these romances ' will
even then remain to be unravelled. What I have proposed has no
title to a better name than a conjecture.
§ 5. THE AERANGEMENT OF THE EDITION.
As to the only MS. in which this romance has come down to us,
I have mentioned before tliat it is exceedingly corrupt ; many con-
jectures, more or less sure, were necessary in order to restore metre,
rhyme, and meaning ; the gi-eater part of them seemed worthy to be
entered in the text, the rest being offered in the notes. No
attempt has been made to inti-oduce a uniform character of dialect,
considering the quite unsettled state of orthography in early times.
The only exceptions are where the sounds are fully determined by
the rhyme. In general the orthography of the MS. has been
reproduced as accurately as possible. The contractions used by the
scribe are expanded and printed in italics. At the beginning of a
new period, or a proper name "within the line, capitals have been in-
troduced. From 1. 1200, where the numeration of my text no longer
coincides with that of Halliweirs edition, the line-nuuibers of the
latter are added in brackets.
The fragments which I have added as an appendix to the
text have been consulted in all cases of difficulty, aud proved of
no little service in correcting the blunders of the manuscript ; they
contain indeed a somewhat better text than the MS., though they
are by no means free from clerical errors. A detailed comparison
gives the following result :
In fifty-one lines the text of the fi*agnieuts is evidently correctcr
than the MS. :
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IXTROOUCTION. § 6. THIS KDITIOK. XXXIU
Fragmeatg, Manuseript.
The kyng of Nasareth sent liym me, The kyng of VortyuggeXt seyd, * So
mot I the I
ToreDt, I wot-saue hym on the. 466 Torrent^ I wet-saffe of the.
The kyng wolde fayne that he ded were, The kyng wolde fayne that he wer ded,
And he wyst nat on what manere. 472 And hym wyst in what maner.
To Torent that was true as stele, 477 To Torrent trew ase stytt,
In what londe that they hrede. 487 In what lond they ne bred.
He bestrode a noble stede. 502 Tho he bestrod another stede.
Cf. 489, 498, 507-10, 512-15, 822, 825, 831, 833, 834, 837,
845, 848, 851, 929, 932, 933, 935, 947, 948, 951, 952, 958, 965,
968-70, 1807, 1808, 1810, 1827, 1828, 1831, 1834-36, 1844, 1854,
1866.
Forty-eight lines are coincident : 468, 470, 474, 479, 480, 486,
487, 495, 499, 501, 504, 505, 520, 823, 832, 842, 844, 846, 917,
918, 921, 922, 927, 928, 936, 938, 953, 957, 962, 1809, 1813-17,
1819-21, 1823, 1830, 1832, 1838, 1847, 1850, 1851-52, 1863, 1865.
In ninety-one lines it is doubtful which reading is to be con-
sidered as the original one :
Fragmetits, Manvtcript,
As they walkyd by the ryvers syde. 469 Ase the %vent be the watyres syd.
Howe he myght hym shent 473 How he schuld be schent.
The kyng rayde * what may this be ? Syr, he seyd, what may thys be t
Jx>rde, it is sent to me Loo, lord, come ner and see
For a faucon shene. 483-85 Ahowght a faoon schene.
Than sayde the kyng vntrue. And than seyd the kyng on trew,
* And ye fyode hawes of great value, * Yf thow get hawkys of great valew,
Bryoge me one with the 1 402-94 Br}'ng on of them to me !
Of thy dowghter hende. 836 Of yowr dowghttyr hend.
Cf. 467, 475, 476. 478, 481, 482, 488, 496, 497. 500, 506, 511,
516-20, 821, 824, 826, 827, 829, 830, 835, 838-41, 843, 847, 850,
919, 920, 923, 925-26, 930-31, 934, 937, 939, 940-43, 945, 946,
949, 950, 954, 955, 959, 960-61, 963, 964, 966, 967, 1811, 1812,
1818, 1822, 1825, 1826, 1829, 1837, 1840, 1842, 1843, 1845-46,
1848-49, 1853, 1855-62, 1864.
In eleven lines the text of the ^fS. is superior to that of the
fragment :
Fragment $. JfanMneript,
* Ye, by my trouthe ! * sayd Torentc. 828 * Ye, be trouthe ! ' seyd Torrent than.
Delycyons notes on hyghe. 944 Delycyous nottis on hyght.
Frowarde the se. 956 Froward the sytte.
Cf. 488, 503, 820, 849, 924, 1824, 1833, 1839.
TORRKXT OF POKTYN'GAI.E. C
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XXXir INTBODUCTIOK. § 6. Tni3 EDITION.
As to the sixth fragment, 1014-36, and the beginning of the
first (in Hallivreirs edition the third), 462-64, in which, as above
mentioned, not much more than the rhyming words are preserved,
they have nearly the same relation to the MS. as the other ones.
In the foUowing passages they correct the rhymes of the MS. :
1017, 1018, 1028, 1033. Coincident rhymes: 1014, 1015, 1019,
1026, 1027, 1032, 1034-36. Undecided: 1020, 1021, 1023-24,
1029-30, 462-64. The rhymes of the MS. are preferable in IL 1016,
1022, 1025, 1031.
I need only add, that all the discrepancies between the MS.
and the fragments, however numerous they may be, concern, for the
most part, things of little importance ; they are caused especially by
the frequent change of synonymous terms, by the difference of exple-
tive words and phrases, the transposition of woi-ds, the change of
tenses, and so on. But as there is nowhere any essential diflerence
to be traced, we may conjecture Avith great probability that the early
printed edition of the romance was taken from a manuscript which
was pretty nearly related to the Manchester MS., though somewhat
more correctly written.
I gladly take the present opportunity of acknowledging my very
great obligation to Prot Koelbing, from whom I have received ample
assistance thi-oughout the whole of this work. It would be absolutely
impossible to mj entirely to discriminate his part from mine. He
carefully revised the introduction, notes, and the glossary, before
they went to press, and after they came from it, and he looked
several times through the proofs of the text. Kor am I less indebted
to Mr. Joseph .fall at Manchester, who not only kindly read the
proofs of the text with the MS. in the Chetham Library, but also
contributed some valuable notes, which are marked by his name
The Director has added the head-linos and side-notes.
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Corrent d ^ortgngale.
Here bjgynneth a good tale
Of Torrente of Portyngale.
(1)
GOD, that ys worthy and Bold,
Heuen) and Erthe haue In hold,
Fyld, watyr, and wynde,
Yeve vse grace hevyn) to wyne,
And brynge vs owt off Dedly synne
And In thy seruyse to Ende !
A stounde and ye woH lyst be-Dene,
Ale dowghtty men) fat Euyr hathe beii),
Wher So that they lende,
I Schafl yow teH, ore I hense pase,
Off a knyght^ fat Dowghtty wase,
In Home ase clarkys ffynde.
(2)
In Porfcynggatt, that Ryche londe,
An EreH that wase wonande,
That curtese wase and tot/ght ;
Sone aftyr he had a sone,
The feyerest fat on fot myght gon,
Tyrrant, men seyd, he hyght.
Be tyme he wase XVIII yei* old,
Of dedde^ of armys he w&se bold,
To felle bothe kyng and knyght ;
And now com^nythe dcthe appon a day
And takythe hys fathei^, ase I yow sey.
For God ys most of myght.
8. byn MS. 15. toyghl] IknoghUy MS.
21, felU] first I above the line AlS.
TORRENT OF PORTYNGALE.
t76a.
«M^1] MajGodgire
ns gnoe to win
UeftYtn!
10
doaghty knight.
He dwelt in
POTtOgAl,
15
20
and fouglit well
when 18.
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TORRENT LOVES DESONELL.
The King
glvM Torrent a
•arldom.
and h« foils in lor«
with the King's
dnaghter Dsso-
nell.
aiid fur her.
nnhorses many
Imiglits.
The King
(3)
The kyng of PortynggaH wase fayne, 25
To-warde hym he takythe Torrayne,
That Dowghtty ys in) dedde ;
And ther he fesomnyd in) hys hond
A good Eyrldom in) that lond,
Bothe forest and /(sdd. r.i66. 30
The kyng hathe a dowghttyr whyte ase/ame,
DjBoneU wase her name,
Worthyest in wede.
When Torrent had of hei* a syght,
More he lovyd that swete wy^7*t 35
Than) ati ys fathyrys lede.
(4)
For love of thys lady Deyi*
In dede of arrays far and nero
Aventorre« gan he take
Wtt/i heve tymhyr and ovyr-Ryde, 40
Ther niyght no man) hys dent a-hydde,
But to the Erthe he them straka
Her father and other knyghtte^ mo
Had farly, how he Ryd soo,
And on a day to hyme spake, 45
He Seyd : * Torrent, howe may thys hync,
That thow Dysptsyst thes knyghttcs keno
And ordurre« non woH take 1 *
(5)
Torrent sayd : * So mvt I the.
An other sayment wott I «ee, 50
Ore I take ordor of knyght.'
Tho he sware he hevyn kyng,
Ther wase told hym a wondyr-thyng*
In hys chambyr to nyght :
80. fedei] Downe MS. 31. whyte asefame] feycr ase flowyr MS.
32. Dyscenys^ MS. 85. swete] 9wet, MS. wyght] wyU MS.
36. lede\ londe MS. 39. A ventorrcs MS. 42. stroke MS.
47. dyspUsyai MS. 60. And MS. see] bee MS.
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THB KINO ASKS TOBRBNT TO HGHT A ORBVK OIANT. 3
* For' the love of my dooghter dere 55 lawwt thai Tor-
VMH* lOV^S bis
Thow makyst good far and nere dMshttr,
In) Dedde of annys bryght ;
And wyt thow wjU, so god me sane,
Thow schalt hex* wyne, yf thow her haue.
Be thow neuyr so wy^ht ! ' 60
(6)
Torrent sayd : ' Be Marry dere,
And I were off armyse dere, t no.
Yowr Dowghttyr me leve were.*
The kyng seyd : ' Yf yt be soo,
Ore VII yere be a-go, 65
More schaH we here :
Durst thow, for my dowghttyr sake, and uk» Mm u,
for her Mk«,
A poynt of armys for to take heii flgut
Wtt/t-owt helpe of fereT
Than seyd Torrant : ' So god me sped, 70
Wtt^ anny man) that syttythe on stede
Other far ore nere ! '
(7)
Ther-of the kyng* for tene wax wode :
* Yf thow wylt make thy body good.
Be tiew and hold thy contenance 75
Tho seyd Torrant : * So god me sped ere !
And I wyst, in) what sted they were,
Fore no man) wold I chaunce.'
(8)
' In to the Grek^ see a mylle a otant in the
Greek saa.
Ther lyrythe a gyant in an yle, 80
FuH Euyii thow dourst hyme stond.
My fayei* forester fellythe downe he
And Eyche casteJles in) that contre,
No stou lettythe he stond.'
60. vjyghC\ wyttM MS. 61. Marryl e corrected into y,
65. ct-go] a gone, ne struck out, MS. 75. eorUnnce MS.
78. chaunce] corrected out of change MS.
80. lyvytha] lyghUyttu MS. in an ylt\ mauyle MS.
B 2
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TORRENT IS TO HGHT THB QIANT BBOONMB8B.
■greet to Aglit
(9)
Terrent sayd : ' Be Marre biyght, 85
Yt ys gret sorrow that he hathe syght^
The devyH of hett hym blynd ! '
The kyng sayd : ' Par la-more de dewe,
Thow darryst fuH evyH wit/t thy Ey hym sewe,
He wold feii the w«t7t hys wynde.* 90
* Now, be my trowthe/ seyd Torrent than),
' Ase I ame a jentylman),
Yf I may hym fynd,
Won fot woH I not fro hym pase,
Thow he be strongei' than Samson) wase, tnt. 95
Or anny man) of hys kynd ! *
the Qinnt BegoD-
ineee.
and sets out.
(10)
Hys sqnyerys, they momyd sore,
"Wtt/i-owt fere that he schold fare
To that gret iomey,
Wit/i the gyant heygh for to fyghi
Be-gon)-mese that gyant hyght,
That fynddea fere for aye.
To arme hyme Torrant gas,
Hys good stede witA hym he tas,
WztA owt squyei* tliat Day.
He takythe leve at lorddys hend.
And on hys wey gan he wynd.
For hym eJA they pray.
100
105
Desonell knotm
not that it Is for
love of her.
(11)
Lytyti wyst DesoneH that jente,
For whos love that he went
To fygbt wzt/t that knave.
110
86. he\ written above the line, MS. 83. hyiigl hnygU MS.
96. hys] om. MS. 97. s^e MS. 102. fare MS.
103. goal goos MS. 104. tas] takythe MS.
108. pi'ayl prayd MS.
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TORRENT 8BBS TUB QIANT SLEEPING.
115
120
t78«.
125
Now god, that Dyed appon a Rode,
Strengithe hym bothe bone and blod,
The fyld for to haue !
He that schaH wend soche a woy,
Yt were nede for hym to pray,
That lesu, hym schold sauo.
Yt ys in) the boke of Rome,
Ther was no knyght of kyistcndomc,
That jomey Durst crave.
(12)
VI days Rydythe he
By the cost of the feyei* see,
To seke the gyant kene.
By the cost as he Rode,
In a forest longe and brode
And symly wase to sene,
Hey sperrys ther he fonde
And gret olyvys growonde
Coverd in) levys grene.
Sone wase he ware, ase y yow say,
Vppon a movnteyn) ther he layc
On slepe, ase I wene.
(13)
Torrent, on kne knelyd he
And be-sowght Jesm so fre,
That bowght hym with hys blod :
* Lord, ase thow dyd jyght for Mary,
Let me never take velony
And gef me of thy fode !
Sertt6«, yf I hym slepyng* slonc,
Manfutt Ded were yt none
For my body, be the Rode.'
123. seke] ches, struck out, seke written over with jyaler ink.
126. see MS. 129. grene} smale MS.
136. ryghl] lygM written above the line with paler ink.
mare MS.
Qod give Torretit
Tktory!
After 6 days* ride
130 be Mes Uie Giant
asleep.
135
He pray* for
Christ's help.
140
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6 TORRENT WAKB8 THB OIAKT BBG0NMB8X.
Tho Tenant blewe hjs bngeH bold,
To loke that he a-wake wold,
And sythe nei' hyme Rode.
(U)
As Torrent eaat So fietst a-&lepe he wase biowght, 145
with bis bagte, Hjs homjs blast a-woke hyme nowght^
He swellyd ase dothe the see.
Torrent saw, he w<^ not wake,
He Eeynjd hys sted vnto a stake,
Ase a jentyH man) so fre. 150
So hy, he say, wase the movnteyne,
Ther mygh^ no horse wynd hym) argeyn)
But yf he nowyd wold be ; t tw.
Thowe the wey neuyi* so wykkyd wore,
On hys wey gan he fare, 155
In) gret perayH went hee.
(15)
Torent went to that movntej^,
lie sUn bun up He put hys spere hyme argeyne,
* A-Ryse, fellow ! * gan he saye ;
' Who made the so bold here to dweH, 160
My lorde« frethe thus to feH 1
A-mende5 the be-hovythe to pay.'
and makes him The gyant Rysythe, ase he had byn) wod,
And Redyly by hyme stode,
Be-syd hyme on a lay, 165
And seyd : * Sertes, yf I leve,
Soche a wed I woH the geflf,
To move the Euyr* and ay.'
(16)
Thow the chyld were neuyi* so y/nge,
The fynde« spere sparry the hyme no-tbyng* 170
Tti the holttes haree ;
150. aofrt] in fere MS. 151. say] sayd MS.
152. mygh (!) MS. 154. were MS. 157. movnlen B£S.
169. yoiige MS. 171. /n] IkU (!) MS. horec MS.
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THB OIAKT BUBST8 HIMSILF ON A BOOK. 7
Who had fare and nere byne,
And neuer had of fytyng syn),
He myght a lemyd ihare.
The gyant, the fyret stroke to hym he cast, 17^ tu fight ugiM.
His good schyld aH to-brast,
In 8chevyre« spred wase yore ;
Tho covd he no bettiir Red,
But stond stytt, tyli one were ded ;
The gyant lefte hym thar. 180
(17)
Torrent vndyr hys spryt he sprent Tomnt grip* the
And a-bowght the body he hyme hente, 1 79«.
As far as he myght last
* A ! fellow, wylt thow aoV
And to the grownd gan they goo, 185 ^^^ ^
Of the movnteyn) bothe downe they pas^. m<wnt»ta.
Ase the boke of Rome tellys,
They tornyd XXXII ellys,
In annys walloyng fast.
Yt tellythe in) the boke of Rome, 190
Euyi* ase the gyant a-boue come,
Hys gutt€« OWt of hys body brast The Giant bunte
(18)
At the f ot of the movnteyn)
Ther lay a gret Ragyd stoh), serteyn), ^i;,^** ' ^^
Yt nyhed ys schuldyr bori) 195
And also hys Ryght syd,
Ther to that gyant fell that tyd,
Ase / herd in) Rome . . .
173. scyn MS. 174. there MS.
175. to hym] written above the line. 177. there MS.
178. he no] not he MS. Ryd MS. 180. ther MS.
181. 9pren£] spred MS. 186. they pad] gan they pase MS.
188. ellys] tymys MS. 192. hrasC] Bane MS.
197 put before 196. MS. 198. /] A* MS.
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8 TOBBBNT THAKK8 GOD FOB HIS VICTOBT.
(19)
Tomnt itete tht ThoiTow hyme, that mad rnaii),
Giaol»
Torrent sone a-bovyiD wane 200
And fast he gan him quelle
With a knyffe feyei* and bryght ;
Torrent, wit/i aH hys myght
Ther-wttA he gard hyme dwelL
(20)
Torent knelyd on hys kne, 205
To Ie«a Cryst proyd he,
That hathe thys world to wyld :
and then thaniu * Lord, lovyd, evyr lovyd thowe be,
The feyei* fyld thow hast lent Me,'
— Vpp bothe hys handed ?ie held — t y». 210
* AH onely witA-owt any knaue
Of the fynd the maystry to haae,
Of hym to wyn the fyld.'
Now ys iher none other to say,
Of hyme he wane the fyld )>at day ; 215
I pray God hyme schyld.
(21)
Torrent went vppe a-geyne
To the movnt, ase I gan sayne,
The londeg to se far and nere ;
He fees the Mi^ In the See a myle, hyme tho^t, 220
An hold wase Rychyly wrowt,
In that lond waae not here perre.
The see wase Ebbyd, I yow sey,
and goes to it. Torrent thether toke the way,
Werry fi^ thow he were ; 225
199. after T?iorrow, ofhza been scraped out.
201. him quelle] vxirke MS. 208. hys] h corrected out of m MS.
210. he] om. MS. 213. wyn] wynd, d erased MS.
214. to written above the Ime, MS.
215. Now ys ther non other say
Of hyme to wyne the fyld ^ day add. (!) MS.
219. to se written above the line.
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TOBRBNT GOn TO THB OIAHT 8 OASTLK.
And ther he fownd Kyche wanjs,
Towne* Endentyd with presjos sionys,
Schjnyng ase crystatt elere.
(22)
Two gattys off yn>D) ther he fond,
Ther in) Torrent gan wonde, 230
A nyghte^ Best ihere in) to ta ;
And at the hale dore ther wase
A lyoD) & a lyonassOy
Ther men be-twene them twa
Fast Etyng*, ase ye may here ; 235
Crystyfi man thow he were,
Hys browys toexe bla, t soo.
And wit yow wiH, lord god yt wotc,
He durst goo no fote.
Lest they wold hyme sla. 240
(23)
Tenant stod and be-held,
And proyd to god, that ale may wyld.
To send hyme harborrow good.
Sone hard he wtt^in a whalle
The syghyng of a lady smalle, 245
Sche weppte, as sche were wod ;
Sche momyd sore and sayd : ' Alas,
That Euyi* kyngea dowghttyr wase
Ouer-come of so jentyH blod.
For now ame I holdyh) here 250
In lond wtt/* a f ynde* fere ! '
Torrent hard, wher he stod.
Tomnt And*
tht Glaut's CMtK
fotnUd 1^ a Ikm
He licart a la«1y
sighing wiihiii.
226. vxmys] ioayes MS. 229. Tied] Tfie MS.
231. to to] he take MS. 234. twa] ticaijrus MS.
236. man] thow (!) MS. he] Uiey lilS.
237. iocxe bla] he gan to blowc MS. 240. sle MS.
244. whaUe] with paler ink conxjctcil from xohylc,
245. syghyng] with paler ink cotrcctcd from syngyng.
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10 TORRENT WANTS TO ENTER THE GIANT'S 0A8TLE.
(24)
Dore god/ seyd Torrant than),
* Yflf ther be anny crystyri) man)
In thys hold of ston), 255
Torrent atks for That woH, for the lovo of god of myght,
in um Gaitie. HarbotuTow a jentylman) thys nyght.
For I ame bat on) ! '
* Seynt Marry/ seyd that lady dere,
' What crystyn) man) axithe harburrow here % ' 260
Nere hym sche gothe a-non.
' I wold harburrow the foH fayne,
Bat a gyant wyii the slayne.'
To hym sche mad here mone.
(26)
* Say me now, fayei* lady, belyve, 1 806. 266
Who owte of thys plase schaH me dryve^
Thes toarretf, that are so bryghtT
Tii« Lady says Ther schs Seyd : ' Be hevyn) kyng*,
Here ys a gyant Dwellyng,
That meche ys of myght. 270
Be my trowthe, and he the see,
Were thei* XX lyvys in) the,
the Giant will Thv dethe than wyH he dyght
kill him. -r . ^
lesxx cryst yef me grace
To hyd the in) some prove plase 275
Owt of the fynde* syght !
(26)
* Eayi* me thynky the be thy tale.
The song of the burden smale
On slope hathe hyme browght.'
259. clere\ e corrected out of r MS.
261. sche gothe anoTt] a rum ache gothe MS. 265. hel.^ om. MS.
266. qH om. MS. me dryvc'\ hygU MS.
267. 8d]feyer and add. MS.
271. the\ thowj w erased and e changed into o, MS.
273. They (!) MS. 275. hyd] corrected from hyde,
277. ihy] my emsed and thy written above the line.
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TOBRSNT IS TAKXN INTO THB OIANT's QA8TLK.
11
* Ye/ seyd Toirent, * ore he be wakyn),
I BcbaH: the teii soche a tokys).
Of hym thow haue no thowght I
But wolddea thow for thy gentry
Do the lyonnys downe lye,
That they nyee me nowght f '
By the hande sche ganne hym ta
And led hyme in) be^u^ them twa ;
Ryght ase sche wold, they wrowght
(27)
The lady wase neuyi* so a-drad,
In to the hale sche hym lad,
That lemyred ase gold bryght ;
Sche byrlyd whyt wyne and Rede :
* Make vse myrre a-geyne owre Dedd,
I wot witt, yt ys so dyght ! '
* Be my trowthe ! ' seyd Torrent,
* I wole be thy warrant,
He comythe not here thys nyght.
On soche a siepe he ys browght,
AR men of lyve wakythe hym nowght,
But onely godes mygliV
(28)
Blythe then wase that lady jent,
For to on-hames Torrent,
That dowghtty wase and bold ;
* For sothe,* sche seyd, ' I wot wher ys
The kyngc^ sone Vei'downys^
Fast put in hold
280
285
TiMLadytakM
Torrtni pMt tbe
Llona» into Um
290
LSlo.
295 He tells her
hehMkildtke
Giant.
300
She telle liim
of Prince Ver-
305 downy*.
283. thy\ ih corrected from m. gctUry] gaUre, 6 corrected
from y.
285. nyee] first e above the line.
286. hande] d corrected from e. tane MS.
287. hewU MS. ttoayne MS.
800. godes mygM] gode a lone MS.
305. Verdovmys] qfpvense MS.
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12 TORRENT FREBS A PRIXOB AND 4 BABLS* SONS.
and 4 K«rit' tons In a dongoh), that ys dym ;
intlMaUuit's ^ , ^ „ , .., *
priaoQ. Fowyre good Erylle* sonnys be wttA nyme
Yb fet ill) fere and fold.
The gyant wan theme in) a tyde, 310
Ase they Kane be the watyr syd,
And put them in) preson) cold.
(29)
' In an yron) cage he bathe them done.'
Torrent went thethei^ sone :
' Are ye yet levand %' 315
The kjnges sone askyd than),
Yf ther were anny crysten man),
* Wold bryng vse ovft of bond 1 '
* Lord,* he seyd, * god cdimyght,
I had levyr on a Day to fyght, r. 8i6. 320
Than bA my fathyrys lond.'
Torrent breaks With an Iryn) maH styff and strong*
open the prison,
He brake vpe an yroh) dore or longe.
And sone the keyes he fond.
(30)
and frees Um 5 Owt he toke thys chyldyryn) fyve, 325
youths.
The feyrest that were on lyve,
I-hold in) anny sted.
The lady wase fuH gled,
Sche byrlyd why t wyri) and Redd,
Tiiey sop. And sethyn) to soper sone they yed. 330
* Lorde«,* he seyd, * syn yow are hei*,
I Red yow make Ryght good chei*.
For now ys ati thy iiedc*
Thus he covyrd owt of care.
God, that sofryd wondde* sare, 335
Grante vse weH to sped !
818. otof] ow (!) MS. 323. or longe] added in ^ler ink.
325. chyld,] a v struck out, follows. 828. glad US.
335. sore MS. • 836. fcclle to sped] to sped toellc MS.
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TIIEY ALL CHOOSE THEIR HORSES TO RIDE AWAT.
13
(31)
Lorddes, and ye wol lythe,
The chyldyr namys I woH toH blytlic,
Hero kyn, how they were me told ;
The kyngc» sone, that dowghtty ys, 340
Waso clepyd Verdowiiys,
That dowghtty wase and bold,
And an Erylle« son, that hyght Torroii),
A nother lakys of Borweyne,
The forthe was Amyas bold. f.82«. 345
The kyngc» dowghttyr of Gales lond,
Elyonei*, I vndyrstond,
That worthy wase m hold,
(32)
In to hys chambyr sche hyme led,
Ther gold and syluyr wase spred, 350
And asui^, that wase bio ;
In yron ther he gan stond,
Body and armys oZ «c7/ywand,
In) powynt to trusse and goo.
In to a stabyH sche hym led, 355
Eche toke a fuH feyei* sted.
They were redij to goo ;
And wote ye weH and vndyrstoml.
Had the gyant be levand,
They had not partyd soo. 3G0
(33)
They wott not to bed gsaxge,
Tytt on the morrow the Day spronge,
Thus a wey to ffare.
Torrent ftieotl
Prince V«p-
doirnyi, Lonle
Torren, Jakyn,
and Amyas,
nnd Princess
Eleanor.
She takes Torrent
to his duunber.
and Uien all of
tliem to the stable,
where each
diooses a horse.
840. ys] io€ise MS.
351. bid] hUwe MS.
337. after wol, U stnick out MS.
846— 348 put before 843—345, MS.
853. al sck.] lygand (!) MS.
354. trusse] corrected from Iruste. 357. redy] om. MS.
858. wote] with paler ink corrected from w?tat.
859. Had] corrected out of han. byn follows, almost entirely
ei-ased. gyanC] t corrected from d.
361. gaiige] gan MS. 11% on the struck out, follows.
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14 TOBBBNT BITUBNS TO POBTUQAL.
Torrant sperrjd the gattys, i-wyse,
Afi that he lyst he clepyd hys, 365
The keys and thyng he bare.
Torrant feedi The lyoii^ that wos at the dore
Qilnt't body, * Wase led to hei' mayster that wase bef oi*^
On hym thay fed them yare^
Vpp won of the horse, that wase thei* levyd, * 370
and pnte hit iiead On hym the! trussyd the gyanttea heved.
Thus helpt hym god thof .
(34)
But ore III wekes wei' commyn) to End,
He gon bftck to To Portynggati: gan he wend,
Portugal.
Thei' ase the kyng gan lend ; 375
The portei^ sawe hym ther he stood.
He fled a wey, ase he were wod,
Flyngyng ase a f ynd. f. 82*.
* Syr kyng,' he seyd, * be goddea dede,
Torrant bryngythe a devyti ys hed, 380
Ther wit^ he woH yow present.'
Desonett seyd : * Portei*, be stytt ! * . . •
In hys walke ther ase he went.
(35)
The kyng to the gatys gau pase,
Gret lorde« that ther wase, 385
Bothe knyghtea and squyerre,
Th« King and his Lorde* wase f uH sore a-dred
Lords are afraid of
the uona. Fore the lyonys, ]>at he had.
They durst not come hyme nei*.
866. keys] e written with paler ink above the line.
367. Ivons that was] lyone MS.
869. Fn (!) MS. hym] y corrected out of e MS. thay] cor-
rected from that, yare] ther MS.
371. Vn (!) MS. the%] i written above the line, hed MS.
372. ther MS.
373. were] ther, strack out, and were wiitten over.
875. lend] lye MS. 376. satpe h. th.] ther sawe he MS.
386. squyerres MS.
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VBRI>0WNT8*8 FATHER IS TOLD OP HIS SAFETY. 15
The kyng seyd : ' I wytt the kysse, 390
Darst I foi* thy hesfss, Iwysse.'
Torrent dyd them ly thei*,
And kyssyd the kyng vriih joy and blyse ; Torrwtkimtti»«
King of Portugal*
And aftyr, other lordes of hys,
And aftyr, ladys dere. 395
(36)
Messengyreff went the weye,
To the kyng of Pro vyns to sey, Tht King of
ProvjiM ft gUid
Hys sone ys owt of hold :
* Yyng Torrent of Portynggatt
Hathe browght hym owt of ballo 400
And filayne the jeyant bold*
Lytyfl and mykyH J>at ther wei*,
AH they mad good cher t {«a.
Hei* prynse fayne ae wold.
The kyng seyd : ' So mot I the, 405 «f »>«• •«" v«r-
•^ ® •' ' downys'i safety
I wott geff the towynnys thre
Foi' the tall6« thow hast me told.'
(37)
Than sej/d they, tha< to Gales yedo,
Yef tys to tcike were hem no ned.
Then Ferdownys had they. 410
Ase they seylyd on a tyde,
At Perrown) on the see syd
The kyng of Provynse seyd : ' So mot I the,
Yftles schaH they not be, 415 andpromi««
'^ Torrent giOa.
That daie I sothely sey.'
890. the] hym MS.
395. (^lyr] other add. (!) MS. clere] jent MS.
896. toerU] to (!) MS. 397. after Prcmyns I MS.
399. T<yyng MS. 405. kyTig seyd] hynges messengere MS.
405-7 put before 402-4.
408. Than—thfU] That they than MS. Gales] with paler ink
corrected from CaUes, yede] corrected from ioent.
409. take] om. MS. hym MS. 410. Then Dmanys MS.
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16
TORRENT GBTS WBLAND'S 8W0RD ADOLAEK.
Tii« Kingof oaiet The kjng of Gales proferd hym feyei* :
off«rt Tmrent his _^ * * , i -n %
daughiwr. * Wed my dowghttyr and myn Eyer,
When 80 euyi* thcw may !
(38)
Tlie kyng of Perye;2se seyd : ' So mot I the, 420
Tuys seson) yeftles schaH thow not be,
. 'laue here my Ryng of gold,
Tiw King of My sword, that so wyti ys wrowyt ;
Torranthu Sword A better than) yt know I nowght
With in) ciystyii) mold ; 425
Yt ys ase glemyrryng ase the glase,
maikby weiand, ThoFTOw Velond wTOght yt wase,
Bettyr ys non) to hold.
I have syne sum tyme in) lond,
Whoso had yt of myn) hond, 430
Fawe they loere l-told.'
And named Ado-
lake.
A fortnight's
Feast Is lield.
(39)
Tho wase Torrent biythe and glad,
TLd good swerd ther he had.
The name wase Adolake.
A gret maynerey let he make r?/g7tt
V at lest ail a fortnyght,
;Who so vnS. hys met take.
Eryry man toke ys leve, ase / yow say,
Hom-ward to wend ther wey,
Euery man ys Rest to take.
Tyft yt be-fett vppon a day,
Ase they went be the wey,
The kyng to hys dowghttyr spake :
435
r.8s».
440
417. gales] g with paler ink coiTccted from c.
429. Loke thou hold yt withfulle hond, add. MS.
431. Ifawght thcrfore I told MS.
435. inayn.] mayru let, with paler ink corrected into mayruy.
ryght] om. MS.
438. /] oni. MS. 440. to take ys Best MS.
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DB80NBLL GIVB8 TORBKNT A WHITB OHAROSR.
17
(40)
* Ye schatt take bed of a jeehtyH man),
A feyei* poynt foi* yow he wane, 445
Desoneli, at the last'
Syr,' Bche seyd, * be bevyn kyng, ^^
TyS ye me told,.! knewe no thyng,
For who ys love yt wase.'
'DesoneH, so mvt I the, *
Yt wase for the lowe of the,
That be trovylld so fiast.
I wame yow, dowghttyr, be the Bode,
Yt ys for yow bothe good,
Ther to I Ked yow trost' 455
(41)
Forthe sche browght a whyt sted.
As whyt as the flowyr in) med,
Ys fytte blac ase slon.
* Leman), haue here thys f ole.
That dethe ys dynt schalt fou not ihole^ 460
Whytt thow setty«te hymo appoii,
And yf thow had ^persewyd be
And hadyst ned fore to fle,
Fast for to gone.
The kyng of Nazareth sent hym me.
Torrent, I wet-saffe hym on the.
For better love may I none.'
(42)
Aftyr-ward vppon a tyd,
Ase the went be the watyre* syd,
The kyng and yong Torrent, 470
455. tnut MS. 458. slo MS.
460. thoU] haue MS. 461. setiythe MS.
462. p'revyd (!) MS.
465. SoFragm. I (F. I); The kyng <^ Portynggalle seyd : 'So
tnot I thesis,
466. hym on] so F. I ; of MS.
TORRENT OP PORTTNQALE.
TlM KbiK of
Portagid tells
that Torrent kild
tlMGUiit for love
ofhtr.
She gives Torrent
m whiU stMd
4d5 wliieh tlM King
of Nazareth Iiad
sent her.
f.84a.
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18
THE PAL8K KING OF PORTUGAL DKOEIVBS TORRENT.
Tht King
treadMroosly
Mkn Torrent to
^t DetoMlla
FzUcoa
The kyBg wold fayne, that he ded wet^,
And he wjst, in) what manei',
How he schuld be sehent ;
A false lettyr mad the kyng
And dyd messengyre^ forthe yt bryng,
On the Revei^, ase they went,
To Torrent, that was trew ase styH,
Yrtie love DesoneH wyH,
Get her a facoh) jent.
(43)
Torrent the lettei' be-gan) to Red,
The kyng lestyned & nere yed,
Ase he yt nevyr ad s«ne.
* Syr,' he seyd, * what may thys be,
Loo, lord, come nei^ and see,
A-bowght a facon) schene 1
I ne wot, so god me sped,
In what lond that they bred.*
The kyng answerd : * I wene,
from tii« Fortrt of In the foiTest of Mavdeleyn),
Ther be hawker, ase I herd seyne.
That byn of lenage cZeii).*
(44)
And than seyd the kyng on-trew :
* Yf thow get hawkys of gret valew,
Bryng on of them to me ! '
Torrent Seyd : ' So god me saue,
HciKrewtoaoit. Yf yt be-tyd, that I may haue,
At yowr wyH they schal be.'
Hys squyere bode he thar',
Aftyr hys armor^ for to fai*.
In the fyld byddythe he.
475
480
485
490
r.846.
495
500
471. ded were] so F. I; were ded MS. 472. he] so F. I; hym MS.
477. tfuU was] so F. I ; om. MS. 482. sync MS.
487. that] so F. I ; om. MS. tfuy] ne add. (!) MS.
489. Afavd.] so F. I ; Mavdlen MS. 491. elen*] gem MS.
498. sqtiyere] so F. II ; sqiiycrcs MS. there MS.
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TORRBNT PIND8 A DRAGON IN THB FORB8T.
19
They annyd hjm in) bys wed,
Tho he b&«trod a noble eted.
And forthe than Rod bee.
(45)
Torrent toke the wey a-geyn)
In to the forest of Mawdleyii),
In the wyld-some way ;
Berys and apes there founde he,
And wylde bestys great plente,
And lyons where they lay.
In a wod that wase tyght,
yt Drew nere-band nyght
By dymmynge of the Day,
Harkyn, lorded, to them came wo,
He and hys squyei* partyd in two,
CarfuH men then were they.
(46)
At the schedyog of a Home
Eche partyd other frome,
For sothe, ase I vndyrstond.
Torrent toke a dolful wey
Downe in) a depe valey
Be-syd a weft strong.
A lytyti be fore mydnyj^ht
Of a dragon be had syght,
That grysly wase to fond ;
He had hym nowght to were,
Bat hys schyld and hys spere,
That wase in) bys squyere^ bond.
TbmntridM
505 totlMForwtor
510
515
g«ts Mpantcd
flrom his Sqairt,
520
and ootnct on n
Dragon.
525
f.85a.
502. noble] so F. II ; nothere MS.
507 — 509. 80 F. II : Bcrrys he satoe sUmdyng
And wyld hesUs ther goyjig,
Orel lyonys ther he fond, MS.
510. tygh£\ so F. II ; Viyke MS.
512. By d.] BO v. II ; And ine the Davniyng MS.
518. to— Mw] so F. II ; t6\ of F. II. what 1 schaOfi sey MS.
514. in two] so F. II ; they MS.
515. menr-they] so F. II ; they were that Day MS.
b^fondieyghtUS.
C 2
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20
A DRAGON ATTACKS TORRBNT.
Torrtnt pmyt to
Cliritt
to be liU help.
Tlie I>rajfon*t
tail is 7 j'anU
long.
and hat a ftery
head on it.
Torrent knelyJ on liys kne,
To letfu Cryst p^'ayd he :
* Lord, mykytt of myght, 530
Syne I wasc iii) meche care,
Let me nevuyi* owt of /hys world fai*,
Tyti I haue take orc?er of knyglit
Ase I ame falsely hethei^ sent,
Wyld-som weyes haue I went, 535
With fyndfi* for to fyght
^ow, lesix, for thy holy name,
Ase I ame hut man) arlone.
Than) be my helpe to nyght ! *
(48)
Ase Torrent lesw gan) pr«y, 540
He herd the dragon), ther he lay
Vndyr-nethe a dcno ;
Of and on he wase stronge,
Hys tayle wase VII yerclc« long.
That aftyr hyme he drowe ; 545
Hys wynggc* wase long and wyglit,
To the chyld he toke a flyght
WitJt an howge swotre ;
Had he nethei^ schyld ne spero,
But pmyd to god, he schold hyme were, 550
For he wase in dred i-nowe.
(49)
On the tayle an hed thei^ wase,
That bymyd Bryght as anny glase, w. 856.
In fyer whan yi was dyght ;
532. thvs] hys (!) MS.
533. haiui] or add. (!) MS. order] othere (!) MS.
542. clow] colod or colvd^ I corrected from d, MS.
543. a^id] an MS. 545. drcwe MS.
548. svjowc] stcaym (!) 3iIS. 55K inowtke MS.
554. yt] ht MS.
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TORBBNT KILLS THB DRAQON.
21
Torrent cuU 4 cIU
560 UU;
Mid while iU
Oiant-owiicr ia
getting ready to
helpic.
A-bowght the schyld lie lappyd yt tliei^ 555
Torrent the bowght a-sondyr schere
Thurrow the gj-oce of god almyght
As the boke of Rome tellya,
Of hys taylle he cut IIII elles
With hys swerd so bryght
Than ciyed the lothely thyng,
That ali the daB. be-gan to Kyng,
That hard the gyant wyght.
(50)
The gyant seyd : * I vndyrstond,
There ys sum crystyn) man) nere bond, 565
My dragon here I cry.
By hym, that schope bothe watyr* and lond,
AH that I can se be-fore me stond,
Dere schaH they a-bye !
Me thynkythe, I here my dragon) schowt, 570
I deme, ther be svme dowghtty mail) hym a-bowght,
I trow, to long I ly.
Yf I dweli in my pytt of stoii),
And my cheff-foste>* were gone,
A false mayst«»- were I ! * 575
(51)
Be the gyant wase Kedy dyght,
Torrent had slayne the dragon) Ryght ; Torrent kub it.
Thus gan god hyme scheld.
To the mownteyne he toke the wey
To Rest hyme, alt that day, 580
He had mystcr, to be kyld.
Tyti the day be-gan to spryng, f. 87a.»
FowUys gan myrre to syng
Bothe in) frethe and in feld.
558. Tdlys] tcttythe MS. 563. Thai tlie gyant haM icy<jUt MS.
574. foster] st corr. out of U 581. kyllyd MS.
1 There is uo f. 86 in the paging of the MS.
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22
TOBBBNT'S squire 18 XBT BT A OUNT.
Torrmtrt Squirt
ridM an nSgtat in
ftwood»
till he finds a
highway,
and Is met hj a
Giant.
Leve -we now of Torrent thore 585
And speke we of thys squyei^ moie :
lem hys sole fro hdi shyld I
(52)
Hys squyei* Kod bB nyght
In a wod, that wase full tyght,
With meche care and gret fare, 590
For to seke hys lord Torrent,
That wjghtly wase frome hyme sent,
And he wyst nevyi* whethyr ne whai*.
He Durst neuyi^ cry ne schuot.
For wyZd beste« were hym a-bowght 595
In) the holtUs hare ;
A lytyZ whyH be-fore the day
He toke in) to a Byde-wey
Hyme self to meche care.
(53)
Forthe he Rod, I vndyrstond, 600
Tytt he an hey wey fond,
Wtt^-owtyn) any Delt^e,
Also fast ase he myght fare.
Fore berrys and apys, fat ther ware,
Lest they wold hym byght. 605
The sone a-Rose and schone bryght,
Of a castyH he had a syght,
That wase bothe feyei^ and whyte ....
(54)
The gyant htm se, & ny yed.
And seyd : ' Fellow, so god me sped, 610
Thow art welcom to me : t w*.
What dost thow here in my forest 1 '
' Lord, to seke an hawkys nest,
Yff yt yow?' wyl be.*
585. there MS. 592. wysly MS. 598. wher MS.
595. wyld] wyd MS. 596. Kore MS. 597. lyty MS.
602. DeliU] delay MS, 604. were MS. 609. hem MS.
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TOBRBNT IS ATTACKT BT THE GIANT BO0HEN8B.
23
* The be-hovythe to ley a wede.'
To an oke he hym led :
Gret BuUie yt wase to se.
In mi quartetes he hym drowe,
And eoery quarter yppon a bowe ;
Lord, soche weys toke hee !
(55)
Asc Torrent in) the movnteyn) dyd ly,
Hym thowght, he hard a EcufuH cry ;
Gret fere ther hyme thowght.
* Seynt Marre/ seyd the chyld so ire,
* Wher euyr' my jentyH squyei* myght be.
That I wttA me to wod ]>rowght t
On he dyd hys hames a-geyne
And worthe on hys sted, serteyne,
And thetherward he sowght.
And wot yow wyft, I vndyrstond,
In fowrc quartyre^ he hym fownd,
For other wyse wase yt nowght
(56)
The gyant lenyd to a tre
And be-hyld Torrent so free,
For sotlie, ase I yow seyo.
Thys fend wase ferly to fyght,
Kochense, seythe the boke, he hyght,
Ther wase a dredfuH frayc.
To the chyld than) gan he smyght :
'A thcfP, yeld the asttyt,
As fast as thow may ! '
* What,* seyd Torrent, * art thow wood 1
God, that Dyed on the Rood,
GefE the evytt happe thys day ! '
618. drewe MS. 624. frc]fcr MS.
630. wot] w add. (!) MS. 635. /] om. MS.
615
Th« OUnt euU
Tormit't Sqnire
into 4 qiurton.
620
625
630
Torrent finds
thMC,
635
and is allackt
by Uii« giant
640 Rocltense.
f.88a.
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24
TORRENT FIGHTS THK GIANT ROCHBNSC
Tomol't tUtd
tokiUL
H«driTMth«
GUmlteck
into a dMp gUn,
whert he stands
in wnter.
Torrent prays
God for bdp.
(57)
He Rawglit Torrent soche a Rowght^ 645
Hys stedde^ brayne he smot owte.
So mykyU he be-gan).
Torrent tho a good sped
Ase fast a-bowte au eche yede ;
Ase swefte ase he myght, hA Eon. 650
He gathyred svm of hys gere,
Bothe hys schyld and hys spere;
Nere hym yod he than).
Bacward than be a brow^
Twenty fote he gard hyme goo, 655
Thus erthe on hym he wane.
(58)
Yt solasyd Torrant then),
When he sawe hyme bacward rcn
Downe be a movnteyri) of Pcrowne,
Stonily ng thurrow fry the and fen), 660
TyH he com to a depe glen^
Ther myght non hym s^ere.
Torrent wase glad and folowyd fast,
And hys spere on hyme he brast,
Good Adyloke yed hyme nere. 665
The fynd in) the watyr stod,
He fawte a-geyn, ase he were wod,
Aft J>e day iii) fere.
(59)
Tho nere bond wase the day gone, f. 8».
Torrent wase so werry than) 670
That on hys kne he kneld :
' Helpe, god, that aft may !
Desoneft, haue good day ! '
Fro hym he cest hys schyld.
649. yed£\ toerU MS. 650. he Ean] Rync MS.
667. than MS. 658. ren\ Bcmd (!) MS. 661. glcii] Oiomc MS.
662. 8tcrc\ sclicrc MS. 668. W the add. (!) MS.
671. hulyd Jui MS.
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685
TORRENT SLAYS TUK QIANT ROOHENSB.
lera wold not, he were slayne, 675
To hym he sent a schowyi* of Rayne,
Torrent f uH wyti yt keld.
The fynd saw, he wase ny mate,
Owt of the watyr he toke the gate.
He thowght to wyne the fyld. 680
(60)
Thoo wase Torrent flEresse and good ;
Nere the fynd sore he stod,
Cryst hym sane and see !
The fynd fawt vriih an yron) staff,
The fyrst stroke, to hym he gaffe,
He brast hys schyld on thre.
Torrent vndyr hys staff Rane,
To the hart he haryd hym than).
And lothely cry gane he.
To the grownd he fefl ase tyght.
And Torrent gan hys hed of-smyght,
And thus he wynnythe the gre.
(61)
Torrent knelyd on the grownd
And thankyd god Jwit ylke stownd,
That soche grace hyme send.
Thus II journeys in thys woo
Vfith hys handea slow fie gyantys too,
That meny a man) hathe schent
Torrent forthe frome hyme J)an yod,
And met hyme XXIIII fotte,
Ther he lay on the bent.
Hedles he left hym there,
Howt of the fyld the hed he bare
And to the casteH he went
677. kclyd MS. 690. gotmid MS.
607. /«;] II MS.
25
Jemu (VetheiM up
Tomn%.
The Oiant attacks
ag»in.
Torrent runs hlin
thro' the heart.
690
cuts hl« he:id off.
695
f.SOu.
700 finds hmi :ifc (I.
long, and guc*» to
his C;tstle.
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26
TUB SWORD AND 8TBED OP OIANT ROCHSNSB.
Torrent goM
to the QiuiVt
(62)
To thys casteti' he gan fai' ;
Ther fond he armoi* and other* gore,
A swerd, that wase bryght
To the towre he toke the wey,
Ther the gyante^ bed lay,
That Rycbyly wase dyght.
At the bedd^« bed he fond
Castle, Mid ftiuu a A swerd, worthe an Erllys lond,
.pleudld .word. ^^^^ ^^^^^ ^^ ^^ ^^g^^
On the pom^ yt wase wret,
Fro a prynce yt wase get,
MownpoJyardniw he hyght.
(63)
The sarten to sey w/t/i-owt lese,
A scheff-chambyi* he hym ches,
TyH on the morrow day.
To the stabuH tho he yed,
and a noble white There he fond a nobytt sted,
Wase comely whyt and grey.
With the heads The gyantte« bed gan he take,
DraBon. Torrent And the drsgonnys wold he not foi-sake,
And went forthe on hys wey.
He left moi* good in that sale
Than wase wiUi in) aH Portynggatt,
Ther ase the gyant laye.
705
710
715
720
725
tmb.
rides back to
Pmtagal.
(64)
Tho he Rod bothe Day and nyght,
TyH be come to a castett bryght, 730
Ther ys lord gan dweH.
The kyng ys gone to the gate.
Torrent on kne he fond ther at,
Schort tatt for to teH.
706. acre MS. 717. to »cy] om. MS.
718. he] sche MS. eh<»yit (!) MS. 720. yod MS.
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TORRBNT 18 LOYBD BT DESONKLL. 27
' Haue thow thys iii) thyn) bond : 735 Torr«»t gira the
T * J King the Oianf»
^o nother hawkys ther I fond and Dragon's
heads instsMl of
At Mawdlenys wdi' a Fsieon,
The kyng quod : * Ase so haue I blyse,
Torrent, I trow, eyhhe ys
To the deweli of heH ! . . . . 740
(65)
' Here be syd dwellythe won on lond,
Ther ys no knygbt, hys dynt may stond.
So stronge be ys in dede / *
* Syi»/ he sayd, ' fore sen lame,
What ys the gyantes name, 745
So Euyr good me spedl'
' Syi*,' he Seyd, *80 mvt I the, and »ay« the Giant
est , Rncheiwe was
ologus of YnoHes, thus byte bee, siogus of FuoUes.
That wyt ys vndyr wede.'
(66)
^ytyH and mykyH, lese and more, 750
Wondyr on the bedde« ibore,
That Torrent bad browgbt wbome.
^^ie Lorde* seyd * Be sen MybeH !
Syr kyng, but ye love byme wyft.
To yow yt ys gret scbame ! * 755
Torent ordeynyd prysU* fy ve, f- flou.
To syng for bys squyerys lyve.
And menytbe bym by name.
Therfoi* the lady wbyt ase swane
To Torrant, here lord, scbe went than), 760 De«»eu gives iw
_. heart to Torrent.
Here bert wase to hyme tane.
738. guodl om. (!) MS. 789. sybbe] syVce MS.
742. knyght hys] knyghtca MS. 743. ind.'\on gimid MS.
752. br<ywgh£\ ho add. (!) MS.
753. The] om. MS. 8eyd\ he add. MS. Myhcllc] my her, r
corrected to lie with paler ink.
756. prysks] V add. (!) MS.
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28
A PRINCE OF ARAOON WANTS TO WED DE80NBLL.
TiM King of
Arngou a»ks fbr
De*oiMll for his
youngMtSon.
The Queen of
Portugal wislie*
(67)
Lettyrre^ come ther yfithalle
To the kyng of Portynggatt,
To ax hys dowghttyr Derre,
Fro the kyng of Eragon),
To wed her* to hys yongeest son),
The lady, that ys so clere.
For Torrent schuld not hei' hane,
For hyme fyrst he here gafe,
To the messengei'y
And hys way fast ageyn dyd pase,
Whyle Torrent an huntyng wase,
Ther of schuld he not be were.
(68)
On a mornyng, ther ase he lay,
The kyng to the quene gan sey :
* Madame, for cherryte,
Thow art ofbyn) hold wyse ;
Now woH ye tett me yowr deuycc,
How I may goveme me :
The Ryche kyng hathe to mc sent,
For to aske my dowghttyr gente
That ys so feyei^ and fre.'
' Syr,' sche Seyd, * so god me saue,
I Red yow let Torent her haue,
For best worthy ys he.'
(69)
He sayd : * Madame, were that feyci*,
To make an erlles sone myn Eyei^ ?
The KiiiK refuses. I wiH not, by scn lame !
There he hathe done maystrcs thrc,
Yt ys hys swerd, yt ys not he,
For Hatheloke ys ys name.'
Torrent to have
her.
705
770
775
780
two,
785
790
762. ther wUhallc] hetJiervard MS. 769. Foi] 2'o MS.
771. way] om. MS. 773. ware MS.
775. The (qtumc to tlui) ktnuj to tltc quene gan sey MS.
770. T/uU haw LIS. 781. aakc] asckc MS. 790. hys\ oni. MS.
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THB KIKO OP PORTUGAL 8 TREACHERY TO TORRENT.
29
* Lord, he mygbt fuH wyti sped,
A knyghte^ dowgbttyr wase hyme bed,
Ase wbyt ase walW bane ;
And yf ye wame hyme Desond},
All that ther of here tett,
Ther of wyH speke schame.'
(70)
* Madam, vnto thys tyd
There lythe a gyant here be-syd,
That many a man) hathe slayne.
I schaH hyght hym my dowgbttyr' dere,
To fyght vfiHi that fyndea fere.
Thus he holdythe hyme in) trayno.
But I schaH make myn cominnant so,
That there schaH non wiUi hyme K'S
Neyihet* squyei* ne swayne.'
* Syi*,' sche seyd, * so mvt I the.
So sore be-stad hathe he be,
And wyH cwnmyn) a-geyne ! '
(71)
Tho the belles be-gan to Eyng,
Vpe Rose that Ryche kyug,
And the lady sofre^
And aftyr-ward they went to mose,
Ase the law of holy chyrge wase,
Wit/i notftf and solenmyte.
Trompettys on the waH gan blowe,
Knyght^ semlyd on a Howe,
Gret joy wase to see.
Torrent a syd bord began),
The squyerc^ nexte hym than.
That good knyghte* schuld be.
794. swcUles (!) MS. hone MS. 796. Alt\ And l\B.
806. NeMth€r\ ora. MS. 812. so fre\ in ferec MS.
816. n£Ues (!) MS.
795
Tlio Talw King
of Pttrtagal
800
plitU to hare
Torrent kild hy
anoClier Giant.
805
810
f. Ofo. He ami hia Qiioen
gotoMaM.
815
Torrent bH* at
the heatl of ti
820 •Ule table.
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30
TORRENT A0RKB8 TO FIGHT FOR DE80NELL.
TIm King asks
TorrmtiflM'U
do ft dMd of arms
Ibr DMon^I.
* Yo«,' tayt Tor-
rent.
*TIi«ngoto
Calabria,
(72)
Ase they sat a-mydde^ the mete,
The kyng wold not f oi^t ;
To Tonent the kyng gan sey.
He seyd : * Torrent^ so god me saae, 825
Thow vroldes fayne my dowghttyr bane
And haet lovyd hei' many a day.*
* Ye, be trouthe,' seyd Torrent than),
' And yf ]>at I were a Eyche man),
Ryght gladly, par ma fay ! * 830
* Tf thow durst for her sake
A poynt of armys vndyrtake,
Thow broke her* weH fore ay ! '
(73)
' Ye,' seyd Torrent, ' ar I ga,
Sekymes ye schatt me ma 835
Of yowr dowghttyr hend,
And af tyrward my ryghtys,
Be-fore XXVII knyghtea.'
And 1^ were Torrente» frende.
* Now, good sens,* gan Torrant sey, r. w». 840
* Bere wittnes her of som Daye,
A-geyne yf god me send ! '
(74)
Torrent seyd : * So mvt I the
Wyst I, where my jomey schold 6e,
Thether I woldo me dyght' 845
The kyng gaff hyme an answere :
* In the lond of Calabur ther*
Wonnythe a gyant wyhte,
822. a] 80 F. Ill ; the MS. 825. aaiie] so F. Ill ; sped MS.
830. gladly] so F. Ill ; glad MS.
831. for h, 8.]qo F. Ill ; par ma fay MS.
833. broke] so F. Ill ; IfreJce MS.
834. go F. Ill ; gan Bage MS. 835. make MS.
839. frenddes MS. 844. he] om. MS.
845. wolde] so F. Ill ; om. MS.
848. ioyhU] so F. Ill ; whyU MS.
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TORRENT STARTS TO nOHT THB OIANT 8L0CHT8.
31
And he ys bothe strong and bold,
Slochys he hyght, I the told,
God send the that waye Kyght ! '
Than quod Torrent : * Haue good day,
And, or I come a-geyii), I schatt asay.
Whether the fynd can fyght'
(75)
Tho wold he no lengei* a-byde.
He toke ys wey for to B.yde
On a sted of gret vale\ye.
In to a chambyi' he gas,
Hys leue of DesoneH he ias,
Sche wepte, aH men myght Rewe ;
He seyd : * Lady, be styH !
I 8ch(^ come a-geyn the tyH^
Thurrow helpe of Marry trewe.'
Thus he worthe on a stede.
In hys wey Cryst hyme sped.
Fore he yt no thyng knewe I
(76)
He toke hym a Redy wey,
Thurrow Vervjns he toke the wey,
As hys lomey feH.
TyH the casteH Be the See,
An hy stret heldythe hee,
Ther the kyng dt/d dwells.
To the porter he gan seye :
' Wynd in), fellow, I the pray.
And thy lord than ie^^
850
UUnt Slochys.'
855
860
Torrtnt UKm
loave of DmoimII,
•tarts.
865
f.Ola.l
870 and rides to
the CaHUe of tlio
King of Provyiis.
875
851. that w.] so F. Ill ; loays MS. 852. good] goo MS.
853. Space left here for an initial letter of the largest size in MS.
856. Hyde] ryght MS. 858. gas] gothe MS.
859. tas] toke MS. 862. the] than MS. 868. jyoys MS.
871. And MS. 872. dyd dw.] dwellyd MS. 875. tyll MS.
* There arc two folios 91 in the MS.
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Hi* King of
Prorynt
Torrent, and
32 TORRENT A GUEST OF TH£ KING OP PBOVTNS.
Pray hjm, on won njght iu) hys sale
To harburrow Torrent of PortynggaH,
Yfy^BeeyswiH!'
(77)
The portei' Dyd hys commandment^
To the kynge he ys wente 880
And knelyd vppon) ys kne :
' God blyse pe, lord, In thy sale !
Torrent of Portynggale
Thus sendythe me to the;
He prctythe yow, yf ye myght, 885
To harburrow hym thys won) nyght^
Yf yowr witt yt bee.'
The kyng swere be hym, )>at dyed on tre :
* There ys no man) in) crystyante
More welcome to me ! ' 890
(78)
The kyng a-Eose and to the gat yod.
Lorded and othei* lnjlygTUes good.
That were glad of hys comwiyng*.
In to the hale he hyme browght,
Kyche met spare they nowght, 895
Be-fore Torrent fore to bryng.
* Syr/ sayd the kyng, * I pray the, t. 9ib.
Where be thy men oflf armys free.
That wit^ the scbuld leng V
^ Syr, to a lord I mvst Kyde, 900
Torrenftttrordu My squyer hongythe be my syJe,
hit onljr Sqnire.
No man schatt wtt/i me wend.'
(79)
' S?/r,' seyd the kyng, * I pray the,
Where schati thy ded of armys bee,
Yf ytbethy wyttr 905
878. Yf ys wilU to Mee MS. 892. knyga MS.
899. len§] %oynd MS.
feods him.
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TORRENT 18 OFPERD A PRINCB8S OP PR0TTK8.
33
' Syr/ he seyd, * vttyrly,
At Calabur, sekyrly,
I ame i^ Hedy ther tyti
WiiJi a squyer, fat wiH can Ryda ;
Fast be the see Sydde
Scbuld we pley ow?/r fyle ;
And wot ye wyti and vndyrstond,
Ther schaH no knyght come nere hond
Fore dred of denttea yE'
(80)
The kynge seyd : ' Be godde^ ore,
I Rede, ])at fan come not thore.
Fore why, I wytt the seye :
Meche folke of that contre
Come hether' foi^ sokoi* of me,
Bothe be nyght and day ;
There ys a gyant of gret Renowne,
He dystrowythe bothe sete and towyn)
And aH fat euyi* he may ;
And ase the boke of Eome dothe teH,
He wase get of the deweH of hett,
As hys moder on slepe lay.'
(81)
The kyng Seyd : * Be seynt Adryaii),
I Eede, a nother Jentyti mane
Be there and haue the gve :
I haue a dowghttyr, fat ys mc dere,
Thow schalt here wed to thy fere,
And, yf yt thy wyll be,
Two duchyes in /onde
I wille geve here in) hande/
* Gramarcy, syr,' sayd he,
Torrent sajt ht
has to fight iu
Calabria.
910
915
The King of
Provjni
920
him against Uie
tnrrlbto Giant
th«r«.
925
tMa.
930
and ofBurt him
his Daughter
and 8 Dndiies
instead.
935
915. kynges (!) MS. 916. there MS.
922. seW] second e corr. out of a MS.
929. the] 80 F. IV ; om. MS. degre MS.
2. So P. IV ; om. (!) MS. 933. londe] honde F. IV ; om. MS.
985. syr 8. h,] so F. I V ; seyd he thane MS.
TORRENT OF PORTTNOALE. D
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34
TOROENT ARRITSS IN OALABRIA.
Torrtnt tayt ht * With my ionge 80 haue I wrowght,
troth. To bieke my day than witt I nowght,
Nedys me behovythe ther to bee.*
(82)
* In godd«9 name/ the kyng gane sayne,
' lem. send the wiH a-geyne.
Lord 80 mekyH of myghte ! '
MenstrelW wa8 them a-monge,
Trompette^, harpys, and myrre songe,
Delycyons nottis on hyght.
When tyme was, to bed they wente ;
On the moiTow Hose Tonente
And toke leve of kyng and knyght
H« Maxu, And toke a Hedy weyye,
Be a see syd as yt laye,
God send hym gattes Ryght !
(83)
A hye stiet haihe he nome,
KftdiM caUbria. In to CalabuT he ys come
With in) to days ore III ;
Soo come thei* folk^ hym a-geyue,
Fast folloyng wttZt cart and wayne,
Fro-ward the sytte.
' Dere god ! ' seyd Torrent no we,
'Leve folkc«, what Eyllythe yow,
Soo fast fore to fleel*
* There ys a gyante here be-syde,
In ale thys covntre fare and wyde
No mane on lyve levyihe hee.*
(84)
* Dere god,' sayd Torrant thane,
'Where schaH I fynd that loihly man)!'
Ther they answei-d liym anone :
and ItMrs of
tlie Giant.
940
945
950
955
960
r.9t6.
965
947. o/] 80 F. IV ; (m MS. 948. toke] so F. IV ; to MS.
961. nome] so F. V ; none MS. 952. come] so F. V ; ffone MS.
958. yaw] nowe add. (!) MS. 964. lothly\ so HalL ; lovely MS.
965. anone] so F. V ; a geyne MS.
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TORRENT FINDS THE OIANT SL0N0U8 IN HUNGARY. 35
*ln a castyti be-sjd ihe see,
Slongos, 80O hyght hee,
Many a man had he slone.
We wot witi wher he doth ly : TJi*G«ant8ioii8«»
Be-fore the cyte of Hungry ; 970
He wiH not thens gone,
Tyti he hane the Kyche kyng*
To hys pr^sone for to bryngg,
To be lord of hyme self a-lone.'
(85)
Tho wold he no lengei* a-byd, 975
But to the sytte gan he Kyde,
As fast as he myght fare ;
Here barys feH and broke downs, »»• >»*■ broken tiM
And the gatte« of gret Henowne
Stondyng* aH baree. 980
Men of armys stond hyme a-geyne,
Mo than f yfty had he slayne and suin m men.
WiUi gryme woundde^ and sare.
When Torrent of hym had a syght,
Thowe DesoneH be neuyi* so bryght, 985
He will Eeue hym hys cliaffai^.
(86)
Torrent in) the storrope stod
And p?*ayd to god, J)at dyed on Eode :
* Lord, ase thow schalt ale wyld at wyle, xonmt pmy* to
y-« «» A .« « 11 ^^^ CluriBt for h«Ip.
Gyff me grace to wyn the fyld, 990
That thys lothly fynd hym yeld
A-non to me tyH !
968. slone] so F. V ; slaylne (!) MS.
969. doth ly] so F. V ; y» MS.
970. eyU] so F. V ; knyghthod MS. Hungry] sa F. V ;
Hongrys MS.
971. thena] thtu MS.
986. hym] m corr. out of s. liS. ehc^er MS.
990. wynd (1) MS. vndyr nethe sperc and sehyld aild. (!) MS.
991. lothly] onu MS.
D 2
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36
TORRENT 0HAIJ.KN0B8 THB GIANT 6L0N0n&
Tmrenfc
blow* hU horn.
T1i« fllant
Slonfnifl, of
FloiitiiUi^
Mjs he'll wring
Torrent's none.
Hi» Crook Ia IS ft.
long.
A man scbaH But onnys Dyee, r. na.
I will fyghi, whiH I may Dryee/
He mad chei' nobylL 995
When he had I&ru prayd of grooe.
He wyscheyd hyme a batt^ plase,
Ther as hym lyst we//e.
(87)
Torrent hys spere a-say be^ne,
Botbe schyld and spere than), 1000
That they were sekyr and good.
Aftyr J)at, with in a tbrowe,
Hys good home gane he blowe.
The gyant sawe, wheP he stodde :
Slongeg of Flonthus staryd than) ; 1005
Quod Torrent : ' Yf thow be a gentyH roaji)
Or come of gentyii: blod,
Let thy beytyng and thy Ermyght bo,
And come prove thy strenghe on me,
Therfor I sowght the, be the Rodde.' 1010
(88)
The gyant sayd : ' Be the Roode,
Dewett of heti send the fode,
Hether to seche me :
By the nose I schid) the wryng,
Thow berdles gadly ng*, 1015
That att heH schatt thow see I '
The wey than to hym he tokc
And on hys bake he bare a croke,
Wase X f ot long and thre ;
And thow he neucr so gret war', 1020
Torrent thowght not fare to fare,
TyH wone of them ded bee. f. «a.
995. nobill chare MS. 998. wellc] were MS.
1008. Let be thy b, a. t, erm. MS.
1011. tayd\ written above the line. 1017. he^ so F. Y I ; om. MS.
1018. he] her MS. croke] so F. VI ; ereke (1) MS.
1020. were MS.
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TORRENT SLATS TUB GIANT 8L0NQUS OF FLONTHUS. 37
(89)
Tiloo wold Torrent no lengci* byd,
Ty H the theff gan he Ryde, *««»»* ^^^'K"'
Ase fast ase euyi' be may. 1025
The theff had non ey but on),
Soche sawe I neu^ none,
iVieythei' be nyght nor be day.
Thurrow godd^ helpe and sent Awsden)
The spere throw ye and Iieme gan ren. 1030 pt«po«ui«oi«uft
God send hym the Ryght wey ;
Than the theff be-gane to Bore.
Att that in) the sytte wore,
Ouyi* the wallys they laye.
(90)
Thow the fyndes ey were owte^ 1035
Fast he leyd hym a-bowte
Afi ^at somyrrej? nyght ;
He set ys backe to an hyfi,
That Torrent schuld not come hym tyH,
So meche )>at theff covd of fyght 1040
He bled so sore, I vndyrstond,
Hys croke fett owt of hys bond,
Hys dethe to hyme ys dyght
Torrent to hyme Eane wM a spere, then •pmuv htm
thro' th« body,
Thurrow the body he gan hym here, 1045
Thus helpe hym god of myght.
(91)
AH that in) the sytte were,
Mad fuU nobitt chere.
That thys fynd wase Dedde. and kius htm.
1024. ^]/add.(!)MS.
1028. Bltfther (1) MS. nor] so F. VI ; and MS.
1030. throw — ren] anon he toke to hym MS.
1088. trore] so F. VI ; were MS.
1040. >aq y add. MS. 1047. That alle MS.
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theOUnfthMd.
38 TORRENT GOES TO TUB CASTLE OF GIANT 8L0NQU8.
Forthe they Ran w/t7« stavys of tre, tua, 1060
Tonent seyd : ' So mvt I the,
Kepe hole hys hed !
Tf yt be broke, so god me sped,
Yt ys wyH the worse to lede.'
They dyd ase he hem bede, 1055
Mo than thre hunderd on a throng
Yt ys solas Enyi^ a-mong
Whan that he was dede.
(92)
ThtKingof That)) the kyng of Calaber ayen) hym Went,
Torrent be the bond he bent, 1060
To the haH he gan) hym lede
And comaondid sqniers ttro.
Of hya hamee for to do
And cloth hym) in another wede.
Waytes on the ^vaH gan blowe, 1065
Knyghtis assemled on a Rowe,
featu him. And sith to the deyse they yede ;
* Sir,' quod the kyng, * of whens are ye t '
' Of Portingale, sir,* said he,
' I com heder, to sech my dede.* 1070
(93)
Fnti curtesly the kyng gan say
To Torrent on the opure day :
* WyH ye wend with me
A lituH here be-side to passe,
There as the Geaunte^ dwelling was 1075
His man^ now for to see T
and ukm him To the csstcH gah) they gone,
cmu*. Richer saw they never none,
Better myght none be.
1054. lede] Bede, struck ont and lede added in paler ink.
\065. That seson they K&. he Jutm] kyme 0) US. lede} bad US.
1057 put b^ore 1056 MS. 1062. two] (ho MS.
1063. hys] her MS. 1070. deth MS.
1072. To T] Tofrent said MS.
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TORRENT B£ARS THAT DBSONELL 18 TO WED A KINO.
39
' Sir/ ho said, ' be god iJi-myjf ,
For thou hym) slew, J)at it dight,
I vouche it saue on the,
(94)
* I yeve yt the, air, of my ^ond,
And there-to, an erledome of my lond,
For soth, ye shaH it haue ;
Oinage thou shalte none nor ffyne,
Biit euer more to the and thyne,
Frely, so god me saue ! *
Lordys, and ye liston wold,
What was clepud the riche hold :
The casteH of Cardon), by aatoe.
Two days or thre dweUith he thore
And sith he takythe leve to ffare.
Both at knyght and knave.
(95)
By the kyng of P67*vens he gan gane,
That he had oute of preson i-tane
His son vppon a day.
Gentilmen were blith and fitayn),
That he in helth was comyn) agayn).
That they myght with hym) play.
There of herd he, aerUjnle,
That DesoneH wedid shold be
With an vncouth Ray.
And listonytb, lordis, of a chaunce,
Howe he lefte his countenannce
And takyth hym) armes gay !
1080
The King of
Calabria givm
Torrtntthe
Giant's cavtie.
tOift.
and an Karl Jom.
1085
1090 Th«Caatl«'tB
toOudon.
1095
1100
Torrtnt heart
that DesotieU is
toraariy a
strangsKlng.
1105
1081. U] is MS.
1083. y(] om. MS. qf] alU add. MS. hond\ lond MS.
1084. my] om. MS. 1086. nor] om. MS.
1091. by s.] om. MS. 1092. there MS.
1098. Uve] the way MS. 1096. of preson] om. MS.
1101. sertayn MS. 1108. vnc] a add. MS.
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40
TOBBBNT IS KNIQHTED. DBSONSLL IB MARRIED.
TlMKlngor
ProTynt knSglitt
Tomnt.
TorrtnlhM
wlthagoldtqulrt
onlt;
and a grinning
dragon of gold
ontbeortttof
hitl
He )i«rt th«
DMonell'a
maiTf agt is
otrtain.
(96)
By-fore the kyng he feH on kne :
'Grood lord/ he said, 'for charite,
Yeve me order of knyght !
I wott wdl, leryd are ye, 1110
My lordys dooghter shatt wed be
To a man) off myght/
* Sir,' he said, * I trow, she mone r. 9s«.
To the prynce off Aragon),
By this day se vynnyght 1115
Swith,' he seith, * that this be done,
That thou be there and wjn) thy shone,
Oete the armes bryght'
(97)
Sir Torrent ordenyth hym a sheld,
It was ryche in enery ffeld, 1120
Listonyth, what he bare :
On a^re a squier off gold,
Kichely bett on mold ;
Listonyth, what he ware :
A dragon) lying hym be-syde, 1125
His mouth grennyng fufi wyde,
AH flyghtyng as they were ;
The creste, that on his hede shold stond.
Hit was 1^ gold shynand,
Thus previd he hym) there. 1130
(98)
Lordys assembelid in sale.
Well mo than I haue in tale,
Or ellis gret wonder were.
There herd Jie t^ ffor certaii),
That DesoneH wed shold be than), 1 1 35
That was hym selfe ffuH dere.
1110. ye are leryd MS. 1111. be teed MS.
1115 and 1118 have changed their place in the MS.
1122. On] qf MS. 1134. fu] 1 MS.
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TORRBNT OUALLKNOBS THE PRINOB OF ARAOON.
41
t966.
And whaD) he herd of that ffiire.
Wots tjdingis than were thare.
Might he none gladly here . . .
He wold not in passe.
Till at the myd mete was
The kyng and meny a knyght ;
As they satt at theyre mete glade.
In at the hali: dur he rade
In armes ffeyre and bryght,
With a sqnief , that is ffre ;
Yp to the lady lyduth he,
That rychely was i-dight.
' LordySy' he said, ' among you aH
I chalenge thre couisus in the hidl,
Or Delyner Jier me with right ! '
(100)
The kyng of Aragon) 6ett her bye,
And he def endid her nobely :
' I wyti none delyn«" the.'
His son said : ' So mnste I thryve,
There shaH no man just for my wiffe ;
But yf youre wyH it be,
For her love did I never no dede,
I shaU to day, so god me spede :
Be-hdd and ye shall: se.'
* Alas ! ' said Desonell the dere,
' Full longe may I sitt here.
Or Torrent chalenge me.'
(101)
Trumpettes blew in the prese,
Lordys stond on the g^'ese^
Ladyes lay ou^ and be-held.
1141. a£\ om. MS. 1143. tndel om. MS.
1144. he\ they MS. 1151. Delyuer U me 113.
1165. Atf grese] reugie or retigis MS.
1140
Torrtnt ridM into
Um HaU whart
1145 DMondlia,
and oballengM
MiyoMtofight
1150 blmforhtr.
1155 Th«Prino»of
Aragon aoctpta.
1160
1165
and tha lUta ara
mada ready.
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Google
42
nnhoraMtlM
PrlDOt of Arafoo,
aud h« it carrtod
TORRENT BEATS THE PRINCE OP ARAOON.
The prynco and Torrent ihen
Ejtber to other gan ren),
Smertely in that field ;
Torrent sett on hjm) so sore,
That hors and man down) he bore,
And aH to-sheverd his sheld.
So they tombelid bA in fiere,
That afterward of VII yere
The prynoe none armes myght weld.
(102)
Torrent said : ' So god me saue,
Other two conrsus wyH I haue,
Yf ye do me law of lond.'
Gret lordys stond styit,
They said nether good ne ytt
For tynding of his hond.
The prynce of Aragon) in they bari'
With lituH worshipp and sydes sare,
He had no fote on ffor to stond.
Thus thes lordys jiistid aye ;
Better they had to haue be away,
Suche comffort there he fibnd.
1170
1175
tUGtf.
1180
1185
At dinner.
Torrent laye
SIODffU*'* ^Md
on tlie table.
(103)
He wold not in passe,
TiH they at myd mete was,
On the other day at none.
His squiers habite he had,
Whan) he to the deyse yad.
With oute couped shone,
And the hede on) the bord he laid :
' Lo, sir kyng, hold this,' he said,
* Or ellis wroth we anon) I '
1190
1195
1167. than MS. 1186. they] he MS. 1187. found MS.
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TOBRENT CLAIMS DBSONELL, AND HALF POBTUOAL.
43
They sett stiH at the bord,
None of hem spake one word,
But ryght that he had done.
(104)
Torrent at the syde bord stode :
1200
' Lystonyth, lordynge*, gentitt of blood,
For the love of god idl-myght :
KlDgoTPoituffftl
The kyng heyght me his doughter dere,
U>Klr* him
D«aonen, and half
To ffyght with a ffendys fifere,
Portugal, if b*
That wekyd was and wight,
1205
To wed her to my wyffe,
And halffe his kyngdome be his liflfe,
And after his days aH his ryght
[1209]
Lokyth, lordys, you among.
LMb.
Whether he do me ryght or wrong 1 *
1210
Tho waned hym) both kyng & knyght
(105)
Tho said the kyng of Aragon, i-wys :
Tli« King of
Anigoii
* Torrent, I wiste no thing of thys,
A gret maister arte thou ! '
The kyng sware be seynt GryflFeii) :
1215
' With a sword thou shalte her wynne,
Or thou haue her nowe :
For why, my son to her was wed,
says hi» son lias
Gret lordys to churche her led.
[1220]
I take wittnes of aB. you.'
1220
' Kyng Calamond, haue good day.
Thou shalt i-bye it, and I may.
He wiU be
revenged on the
To god I make avowe.'
King of Portugal.
(106)
The Empej-oure of Kome ther was,
Be-twene thes kynges gan) he passe
1225
And said : * Lordys, as sone.
1198. They spake Tieiher ylle ne good add. (!)
1211. «k] ky, struck out, add. MS.
1220. ywA aUc MS.
MS.
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44
TORRENT 18 TO FIOHT TBS GIANT CATS.
ToMtttotht
quurd.
thtKmpcror
socgwUaagbt
belwMn t
TlMKinffoT
Aragon Muds to
UMgiMiiCRU
to light Tomnt
This squier, that hath brought this hede.
The kyng had wend he had be dede.
And a-ventarly gah) he gone :
I rede you take a day of ryghtett^
And do it vppon) two knyghte^^
And let no man) be slon) ! '
Gret lordySy that were thare.
This talis lovid at that fiire
And ordenyd tha^ anon).
(107)
To the kyng the thoght com) was.
To send vnto Sathanas
For a gcaunt, that hight Gate,
For to make hym) knyght to his bond
And sease hym) inidi his lou'l ;
The messingere toke the gate.
Gret othes he sware hym thai)),
That he shold ffyght but with one man),
And purvey hym he bad
Iryn stavis two or thre,
For to ffyght with Torent flfre,
Though he there of ne watt
[1230]
1230
1235
[1240]
1240
f.97a.
1245
(108)
Than take counsel! kyng and knyght,
On lond that he shold not ffyght, [1250]
But fi&ur oute in the see, 1250
oil 1U1 uland In an yle long and brad ;
A gret payn) there was made,
That holdyn) shold it be.
Yf Gate slow Torent, that ffi-e ys,
ioriuiifv.>rtugai. Hslfo Portyngale shold be his, 1255
To spend with dedys flTre ;
1280. ryghtss] Kutys MS. 1232. slayn MS.
1235. iha£\ ihan MS. 1286. tha thoght om. MS.
1247. woU MS. 1248. eotins.] </add. MS.
1251. brod MS.
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THB GIANT CATS, AND TORRBNT, GO TO THE ISLAND. 45
And yf sir Torrent myght hym ou«-com).
He shold haue halfe Aragon),
Was better than sucbe thre. [1 260]
(109)
The Gyaunt shipped in a while 12G0 ^i«nic.u
And sett hyin) oute in an yle, !">•»»•••
That was grow both grone and gay.
Sir Torrent com) prokand on a stede,
Richely armed in his wede ;
* Lordyngys,' gan he say, 1265
* It is semely ffor a knyght,
Yppon a stede fibr to ftyght'
They said sone : * Nay,
He is so hevy, he can not ryde. [1 270]
Torrent said : ' Evitt niut he be-tytle, 1270
Falshode, woo worth it aye ! '
(110)
* Sir, takyth honsett and shrefte 1 ' tvib.
To god he did his hondys lifte.
And thankid hym of his sond :
' legu. Cryste, I the praye, 1275 Torrent pmy. for
Send me myght and strengith this day
A-yeii) the ffend to stond ! *
To the shipp sir Torent went,
With the grace, god had hym sent, [1280]
That was never ffayland ; 1280
AH the lordys of that centre,
Frome Borne vnto the Grekys se,
Stodc and be-held on lond.
(Ill)
Whan sir Torrent in to the He was brought, and luku in tii»
The shipmen) lenger wold tary nought, 1285
But hied hem sone ageyii) ;
1278. This line begins with a big initial letter. Toreni] yode,
stnick out, add. MS. 128S. On loi\d stode and be heUl MS.
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Google
46
TORRBNT KILLS THB OIAMT CATB WITH 00BBIJE>8T0NEa.
Thtaiant
kiioeks Torrtnt* •
•toff oot or his
and rant Into
ttMMft.
Torrtnt tliltt
eobblo-ttontt al
hlno.
kUUhtm,
tiul lie It towd
ashoro.
Tumiit It tliipt
to Ui« nudnland.
The Oiatmt said : * So must I ihe.
Sir, thou art welcom to me,
Thy deth is not to layii) 1 ' [1 290]
The ffirste stroke to hym he yaue, 1290
Oute of his hand flew his staff :
That thefe was fofi fayii).
Tho sir Torent went nere Cate, . . , . .
He thought, he wold hym) haue slayn).
(112)
The theff couth no hetter wonne, 1295
In to the see rennyth he sone,
As faste as he myght fiare.
Sir Torrent gaderid cobled stonys, [1300]
Good and handsom ffor the nonys,
That good and round ware ; 1300
Meny of them to hym) he caste.
He threw stonys on hym so faste,
That he was sad and sare.
To the ground he did hym fett, 1 96a.
Meii) myght here the fend yett 1305
Halfe a myle and more.
(113)
Sir Torent said, as he was wonne,
He thankid lesa, Maryes son), [1310]
That kyng, that sent hym my^f ;
He said : * Lordys, for charite, 1310
A hote that ye send to me,
It is nere hand nyght ! *
They Eeysed a gale wzVi a sayll,
The Geaunt to lond for to trayll,
AH men wonderid on that wight 1315
Whan that they had so done,
They went to sir Torent f iiH sone
And shipped that comly knyght. [1320]
1298. gad] good add. MS.
1300. were MS. 1803. tore MS. , 1306. more MS.
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T0B9BNT WINS DISONEU^ I.AKD8, AND A CITY. 47
(114)
The emp«i"oure of Kome was there,
The hyiiges of Pei-vens and of Calabere yare, 1320
And other two or ihre.
They yaue str Torent, that he wan, S^^L-ondi.
Both the Erth and the woman), t^muwy.
And said, weH worthy was he.
Sir Torent had in Aragori) 1325
The riche Cite of Cargon) S^.^'^ ''
And aH that riche contre ;
Archheshoppes, as the law feH, [1330] g^-SJI^Ji!;-"^
Departid the prynce and Disson^ or Amgon.
With gret solempnite. 1330
(115)
For sir Torent the fend did f^,
Gret lordys honoured hyni) aH
And for a doughty knyght hym) tase ;
The k vnaj said : * I ynderstond, Th« King of
^ ^ o 1 J Portugal
Thou hast fought ffor my doughtei* & my lond, f.«6. MknowiedgM
1 oo/* Torrent,
And weH wonne her thou hase. 133o
He gaue to saint Nycholas de Ban*
A grett Erldome and a w'man* [1340]
That abbey of hym iaa
For Ie*us love, moch of myght, 1340
That hym helpith day & nyght.
Whan) he to the battett gas.
(116)
Lordys than) at the laste,
Echone on theyre way paste.
And euery man) to his. 1345
The quene of Portingale was ffayr), «^«»« Q«*«" *»
That sir Torent was com agayn)
And thankyd god of this. [1 350]
1320. The kynges] om. MS.
1321. ol?usr] kynges add. MS. or] the add. MS.
1837. 8ain£\ sir MS. 1388. simarre] marr MS.
1339. tas\ redUh MS. 1342. gas] yode MS.
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Google
46
TOBRENT BBQKT8 TWINS ON DBSONKLL.
TiMKIiigor
Portuffal bids
Torreut
iraitftmontlui
andAdttjfN-
Than said Uie kyng : ' I yudentond.
Thou hast fought for mj dooghter & my lond.
And art my ward, i-wys^
And I wyti not ageyn) the say ;
But abyde halfe yere and a day.
And broke her wett with blis ! '
1350
ToiTtnt
poMM a niKht
with DeMiMlU
(117)
Torent said : ' So muste I the,
Sith it wytt no better bo,
I cord with that assent 1 '
After mete, as I you teH,
To speke with mayden) Desonett,
To her chamber he went
The damys^ so moche of pride
Set hym on) her bed-syde,
And said : * Welcom), verament ! '
Such gestenyng he a-right,
That there he dwellid afi ny3f
With that lady gent.
1355
[1360]
1360
1365
t,»a.
Hie Kins of
Norirajr lieg*
bim Income
and flglit .1
Giant there.
(118)
Sir Torent dwellid thare
Twelffe wekys and mare,
TiH letters com hym tiH
Fro the kyng of Norway ;
For lewis love he did hym praye,
Yf it were his wyH,
He shold com as a doughty knyght,
With a Geaunt for to ffyght,
That wytt his londys spyH ;
He wold hym yeve his doughter dere
And halfe Norway ffar and nere,
Both be hold and be hyH.
[1370]
1370
1375
[1380]
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TORRENT SAILS TO FIGHT A NORWBOIAN GIANT. 49
(119)
Sir Torent said : * So god me saue, TornDt
I-noQgh to lyre vppon I baue, 1380
I wytt desiie no more ;
But it be, for lera is sake
A poynt of armes for to take,
That hath helpid me be-ffore.
I yeve the here oute of my hond 1385 !*»•• "J* ^ i^d
to the King fi>r
To thy dooghter sB, my lond, D6mimii;
Yf that I end thore.'
And whan) he toke his way to passe, [1390]
Mo than ffyfty with hym was,
That fals to hym) wore. 1390
(120)
Syr Torent to the lady went^
FuH cnrtesly and gent :
' Desonett, haue good day !
I rouste now on my jumay,
A kyngis lond for to fend. 1395
Thes gold rynges I shatt yeve the, iMTwtgoid
Kepe ikem w^, my lady ffre, "** *
Yf god a child vs send ! * [1 400]
She toke the ryngis with moche care, 1 996.
Thries in sownyng feH she thare, 1400
Whan she saw, that he wold wend.
(121)
Shipp and takyll they dight, and goM on bourd
Stede and armoz^r ffbr to ffyght L^ilind tnnoor.
To the bote they bare.
Gentilmen), that were hend, 1405
Toke her leve at theyre frend.
With hym ffor to fare.
18S7. there MS. 1890. were MS. 1393. DenoseUe UB.
1397. ihem] om. MS.
TORRBNT OP PORTTNGALE. E
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50
TORRBNT RBAOHXS NOBWAT, AND HEARS OP A GIANT.
TorrmigtUto
N«irwaj.
Kyng Colomond, is not to Ixiyii),
He wold, that he cam nerure agajh);
There fore god yeff hym) care I
So within the ffyfty dayes
He Come in to the lond of Norways,
Hard Contre ffoond he thare.
[UIOJ
1410
Th«>hfpnitntoll
him of a QlMit.
(122)
Thus sir Torrent, for soth, is fare,
A noble wynd drofEe hym) thare,
Was blowyng oute of the weste.
Of the Coste of Norway they had a sight
Of sayling they were att preste.
So ffeyre a wynd had the knyght,
A lituH be-IEore the mydnyght
He Bode be a f oreste.
The shipmen said : * We be shent ;
Here dwellith a geaunt, yerament,
On his lond are we keei I *
1415
[1419]
1420
Torrent rssolves
to land.
(123)
The maistershipmon) said : ' Nowe
I Eede, we take down) sayle & Eowe,
While we haae this tyde.
Sir,' he said, ' be god aHmyght,
The giant lieth euery nyght
On) the mowntayh) here be-syde ;
My lord the kyng wyti not ffyght,
TiH he of you haue a sight,
On you ys ali his pryde I '
Sir Torrent said : * Here my bond 1
Sith we be ryven on this lond.
To nyght wyH I ryde.'
1425
[1430]
1430
f. ioe«.
1435
1424. ke8{\ seU MS. 1425. maistershipmen MS.
1429. lieth] here add. MS. 1484. Tcyrerent M&
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Google
TOBKBNT LANDS IN THB PORBST OP BRASILL.
51
(124)
Sir Torent armyd hyni) anon
And his knygbte^ euerychone
With sheld and spere in bond.
The shipmen) said : ^ As mut I thiyye,
I Beds, that euery man) other shryye,
Or that we go to the lond.*
Sir Torent said : ' As god me spede.
We wiH firste se that ffede.
[14401 Tomatuidhls
-* kiiighu ann.
1440
My lord was never faiZand !
1445
Gentilmen, meJee chere good,
For lesu. love, that died on Hood,
[1450]
He wiH be oure waraunt ! '
(125)
In a forest can) they passe,
Tli«y rwich Um
Of Biasitt, saith the boke, it was,
1450
PortM of U Mill.
With bowes brod and wyde.
Lyons and berys there they fEond
And wyld bestc* aboute goand,
Eeysing on euery side.
Thes men) of armes, vriih trayii)
1455
Tlie coward
To the shipp they flew agayn)
knlghca Am to
tilt ship,
In to the see at that tyde ;
[1460J
Fast from land row they be-gan).
A-bove they left that gentilman),
and iMva Torrtn
With wyld beestis to bane kyde.
1460
aloiia.
(126)
The shipmen) of the same lond
Kyved vp, I vnderstond.
In another lond off hold.
tlOM.
To the chamber they toke the way,
KolM tulM of
There the kyng hym) selfe lay,
1465
Torrent art told
to th« King of
And f als talis hyni) told
Norwi^.
1445. JUand MS. 1446. make] made MS.
1451. bowes] hrovoes MS. 1452. ffcyund MS.
14S0. k corrected out of r. 1465 put before 1464 MS.
£ 2
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Google
52
TORRBNT COMES ON 8 DRAOOK8 IN A VALLBT.
Til* Kliig of
Norway
wants Torrtnt
toe
Tmrrent
rides ii|i to
2 Dragons.
For he wold not the geaunt abyJe,
For aH this contrey feyre and wyde,
Thou} he yeff it hym wold.
(127)
* Sir kyng, ye haue yonre selfe
Erlis doughty he ten) or twelfe.
Better know I none :
Send youre niessingeris ffar and wyde^
For to ffeH the geaonte^ pride,
That youre doughter hath tane.'
* I had lever to haue that knyght ;
With hym) is grace of god aHmyjt^,
To be here at his bane.'
FqH litoli wist that riche kyng
Of Sir Torrente* ryding
In the forest att alone.
(128)
Thorou3 helpe of god that -mik hym was.
Fro the wyld bestis gah) he passe
To an hye hytt.
A lituft while be-fore the day
He herd in a valey
A dynnyng and a yeH.
Theder than) riduth he.
To loke, what thing it myjt be.
What adventure thare be-feH.
It were two dragons stiff and strong,
Vppon) theyre lay they sat and song,
Be-side a depe weH.
(129)
Sir Torent said thanne
To god, that made mail) f. lou.
And died vppon) a tree :
1471. doughty W] oro. MS.
1476. tha£\ ky, struck out, add. MS.
1490. Uiare] that MS.
11470]
1470
1475
[1480]
1480
1485
[1490]
1490
1495
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Google
TORR£NT KILLS THE 2 DRAGONS, AND SKEB A CASTf^
53
'Lord, as thou mayst aH weld,
Teve me grace, to wytd the feld
Of thes ffendys on/re ! '
Whan he had his prayers made,
Pertely to hem) he Bade
And one thorou} oute hare he.
Thus sped the knyght at his comyug
Thorough the helpe of hevyn) kyng :
Lord, lovid muste thou be !
[15001 Torrent imiyt ta
1500
ttiears thv Iln4
DragiMi;
1505
(130)
The other dragon wold not flee, . . .
But shoicdth att his myght ;
He smote ffire, that lothely thing.
As it were the lightnyng,
Yppon) that comly knyght
There fore sar Torent wold not lett,
But on) the dragon) fasf he bett
And oyer'<iome that foule wight.
Tho anon the day sprong,
Fowles Hose, mery they song,
The Sonne a-Rose on hy^/.
(131)
Torent of the day was futi blithe.
And of the valey he did hym) swith,
As fast as euer he may.
To a mowntayn) he rode ryght^
Of a cast^ he had a sight
With towrys hyje and gay ....
He come in to an hyje strete.
Few folke gah) he mete.
To wis hym) the way.
[1510]
1510
and tliai kills
IheMcontl.
1515
[1520]
1520
He Men a CmU*.
1526
1499. orrfre] ontreioe MS.
1507. shotith MS.
1525. vn8h MS.
1502. lie bare MS.
1516. Jiyie MS.
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54 TOBRBNT BBPORS THB NORSE OIAKT'S (U8TLK.
(132)
TomntridMto To the gatys tho he Bode ;
thtNontOtenrs ,, « ^ , ,, "■
oMttogstw. Fott craftely they were made lioia.
Of Iran) and eke of tree. [1531]
One tre stonding there he fibnd :
Nyne oxen) of that lond 1530
Shold not drawe the tre.
The Giatint wrought yp hia watt
And laid stonys gret and smatt :
A lothely man) was he.
* Now/ quod Torrent. * I not, whare, 1535
My squiers he ffro me to fare,
Euer waried th^ he ! [1540]
(133)
H« oomiden ' Lord god, what is heste,
So Jesa me helpe. Est or Weste,
I Can not Eede to say, 1540
Yf I to the shipp fare,
No shipmen) ffynd / thare ;
It is long, sith they were away.
Other wayes yf I wend,
Wyld hestis wyti me shend : 1545
Falshede, woo worth it aye !
and reaoiTM to I f^ght here, lesu, for thy sake ; [1560]
Lord, to me kepe thou take,
As thou hest may ! '
(134)
Down) light this gentitt knyght, 1550
To Rest hyni) a litutt wight,
And vnhrydelid his stede
He boiu hu And let hym) hayte oh) the ground,
And aventid hym) iii) that stound.
There of he had gret nede. 1555
1526. rode MS. 1529. fwnd MS. 1582. VfelU MS.
1535. wot MS. 1537. they] thoti MS. 1540. My] done MS.
1542. And no MS. /] om. MS. 1553. bayU] hym add. MS.
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TORBBNT QST8 ASSURANCE FROM HKAVEN.
55
The Gyaunt yode and gaderid stone
And sye, where the knyght gan) gone,
Att armed in dede ;
And wot ye weH and not wene,
Whan eyther of hem had other sene,
Smertely they rerid her dede.
(135)
For that sir Torent had hym sene,
He worth yppon his stede, I wene,
And leffii praydf he till :
' Mary son), thou here my bone,
As I am) in venturus s/ad come,
My jumay to f ufl-fiyH ! '
A voys was fro heyyn) sent
And said : * Be blith, sir Torent,
And yeve the no thing yH,
To ffyght with my lordys enemy :
Whether that thou lyve or dye,
Thy mede the quy te he wyH ! '
(136)
Be that the giaunt had hym dight,
Cam) ageyn) that gentitt knyght,
As bold as eny bore ;
He bare on) his nek a croke,
Woo were the man), that he ouertoke,
It was twelfe ffote and more.
* Sir,' he said, * ffbr charite,
Loke, cartes man) that thou be,
Yf thy wyH ware :
I haue so fought att this nyght
With thy II dragons wekyd and wight.
They haue bett me futt sore.'
[1570]
r. loso.
1560
The NorM OUiii
prepaiw to llglit.
1565 Torrtoi ptvs to
ChrUt.
[1580]
and is cbeenl liy
a voice flrom
1570 Heaven.
1575 The Giant
advanoaa against
Torrent.
[1590]
1580
1585
1561. they] om. MS. 1566. sad MS. 1567. to] than MS.
1573. He wylle quyte the thy incdc MS.
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56 .THB NORSB OIAKT, WBRAUNT, WOUNDS TORRICNT.
(137)
Thtt oiantnjs The Qeaunt said : ' Be my fay,
**^*p»»** Wore tydingca to me this day [1600]
I myght not goodly here.
Thorough the valey as thou can),
Torrmtforkm- My two dragons hast thou skzd, 1590
My solempnite they were. iitt*.
To the I haue f uH good gate ;
Md his BroUiw For thou slow my brother Gate,
^*^ That thou shalte by fuHdere!'
Be-twene the giaunt and the knyght 1595
Men myght se buffette^ right,
Who so had be there. [1610]
(138)
Sir Torent yaue to hym) a brayd ;
He levid that the aungeH said.
Of deth yaue he nottght 1600
In to the br^it he hym) bare.
His spere hede leffce he thare.
So eviH was hitt hythoughi.
Th« Giant't erook The Giauut hym ayen) smate
TorrantTlbMd Thorough his sheld and his plate, 1605
^ In to the flesh it sought ;
And sith he puUith at his croke, [1620]
and sticks tura. So fast in to the flesh it toke,
That oute my^t he gete it nought
(139)
On hym) he hath it broke, 1610
Glad pluckys there he toke,
Set sadly and sare.
1590. slaync MS. 1600. n(ni^h(\ no dyrU MS.
1603. bylh.] mipU MS.
1912. sore MS.
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TORRBNT SLATS THE NORSK GIANT, WURAUNT. 57
Sir Torent stalworth satt,
Oute of his handys he it gatt,
No lenger dwellid he thore. 1615
In to the water he cart his sheld, ,„, STTi^STu-
Croke and afi to-geders it held. [1630] ount's crook into
" the water.
Fare after, how so euer it ffare.
The Qeaiint f olo wid with all his mayr), tii« oiMt go«
And he come never quyk agayn) : lo20 uid is diowiMd.
God wold, that so it ware.
(HO)
Sir Torent bet hym) there, r. iw*
Tifi that this fend did were,
Or he thena wend.
On hym had he hurt but ane, 1625
Lesse myght be a mannt«9 bane.
But god is f uH hend : [1 640]
Thorough grace of hym, that b& shall weld.
There the knyght had the feld.
Such grace cod did hym) send. 1630 xorrtnt HdM
tothtOUni't
Be than it nyed nere hand nyjt*, cuu«.
To a casteH he Bode right,
AH nyght there to lend.
(Ul)
In the castdS found he nought,
That god on the Bode bought ; 1 635
High yppoii) a toure.
As he caste a side lokyng, [1650]
He saw a lady in her bed syttyng, wmi flndt a fiiir
White as lylye ffloure ;
Vp a-Bose that lady bryght, 1640
And said : * Welcom), s/r knyght.
That fast art in stoure I '
1615. Uicre MS. 1626. But Ussf. MS.
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Google
58
TORRENT IN Ttt OIANT WBRAUNT'S CASTLB.
Torrtnt Mka for
« ulghi't lodging,
Tli« Lady Mys
th«Oiaiifc
Wanont wlQ
klUhlm.
Torrtnt telU
her to
oonie aiid see
tlie Giaiit.
' Dam jseH, welcoxn) mat thou be 1
Oraunt thou me, for charite.
Of one nyghtds sotoure I '
(U2)
* By Mary/ said that lady dere,
* Me foi^thinkith, that thou com) here,
Thy deth now is dight ;
For here dwellith a geaiint,
He is clepud Weraunt^
He is to the devitt be-taughi
To day at morii) he toke his croke,
Forth at the yates the way he toke.
And said, he wold haue a draught ;
And here be chambers two or thre,
In one of hem I shaH hide the,
God the saue ffrome harmes right ! '
(143)
' Certayn)/ tho said the knyght,
' That theffe I saw to nyght^
Here be-side a sla^.
He was a ferly freke in ifyght^
With hym faught a yong knyght,
£ch on other laid good lode ;
Me thought w^, as he stode,
He was of the fendt^ blood,
So Eude was he made.
Dame, yf thou leve not me.
Com) nere, and thou shalt se.
Which of hem abade.'
(144)
Blith was that lady bryght
For to se that selly sight :
With the knyght went sha
1645
[1660]
1650
f. IM*.
1655
[1670]
1660
1665
[1680]
1670
1645. 9oeoure MS. 1650. Weraunt] tomDwnt (?) MS.
1651. to] of MS. 1660. slaU or flaU MS. 1668. U>da MS.
1669. aboda MS. 1671. ncllyl om. MS.
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Google
TORRENT RESCUES THE PRINCESS OP NORWAY.
59
Whan she cam, where the G^unt lay,
* Sir,' she said, * parmaffay
I wott w^ it is he.
Other he was of god aH-myght
Or seynt Geoige, cure lady knyjf ,
That there his hane hath be.
Tf eny crystoii) man smyte hym down),
He is worthy to hane renown)
Thorough onte B& crystiaunte.'
(U5)
*I hane wonder,' said the knyght,
* How he gate the, lady bryght.
Fro my lord the kyng.'
' Sir/ she said, ' verament,
As my fader on huntyng went
Erly in a momyng,
For« his men pursued a dere.
To his casteH, that stondith here,
That doth my hondys wryng,
This Giaunt hym toke, wo he be !
For his love he gevith hym) me,
He wold none other thinge.'
(U6)
Forth she brought bred and wyne,
Fayn) he was for to dyne
This knyght made noble chere.
Though that he woundid were
With the Geaunt strong.
(147)
Sir Torrent dwellid no lenger thare,
Than) he myjt away fare
With that lady bryght.
1688. For MS.
TiMNorwcgUn
Prinoew mm th«
QianftoorpM^
1675
[1690]
1680 undimilMshto
tbi7«r.
11040. 1685 Sht tells Torrent
[1700]
1690
that her Father
fcave her, as his
ransom, to the
GlanU
1695
[1710]
1700 Torretittnkes
Iter away.
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Google
60
TORRBNT IS WSLOOMD BY THE KINO OW NORWAY.
Torrent lonj^
IbrDMiMMll.
ThtNo r woyton
PrIiictM MM >Mr
F«tlMr.
Torrent U
reeognisad
*Now, I«9Uy that made heii',
Send me on lyve to DesoneH,
That I my trouth to plight! '
Tho eye they be a forest syde 1705
Men) of annes ffiiste ride
On cooisers comly dighi [1720]
The lady said : ' So mvst I thee,
It is my fader, is com for me.
With the Qeannt to ffyght.' 1710
(148)
An harood said anon) right :
' Yon I se an armed knyght,
And no squier, but hym) one :
He is so hig of bone & blood,
He is the Geannt, be the Bode ! '
Som) seith, he riduth vppon).
• Nay/ said the kyng, * yerament, f. io46.
It is the knyght, that I after sent,
I thanke god and seynt lohfl,
For the Geannt slayn) hath he
And wonne my doughty, weH is me !
All his men are atone ! '
1715
[1820]
1720
and welcomd
by the King of
Norway.
Hit wounds are
dnat.
(149)
Wott ye weH, with loy and blis
Sir Torent there recevid ys,
As doughty man) of dede. 1725
The kyng and other lordys gent
Said, ' Welcom), sir Torent, [1830]
In to this vncouth thedeT
In to a state they hym) brought,
Lechis sone his woundis sought ; 1730
They said, so god hem spede,
1714. Ug\ long MS. 1722. oL] tanc MS.
1728. Ihedc] lovd MS.
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Google
FRIKCSSS GXNDRBS. TORRBNT STATS A YBAB IN NOBWAV. 61
Wore there no Ijve but ane,
His liffe they wytt not vndertane,
For no gold ne ffor mede.
(160)
The lady wist not or than),
That he was hurt, that gentilmaii).
And sith she went hym tytt ;
She sought his woundup and said thare :
' Thou shalte ly ve and welfare,
Yf the no-thing evyti I
My lord the kyng hath me hight,
That thou shalt wed me, stV knyght^
ITie fforward ye to fulle fFyti.'
' Damyseti, loo here my hond :
And I take eny wyflFe in this lond,
It shaH be at thy wyH ! '
(151)
Gendres was that ladyes name.
The Geaunt^s hede he brought hame.
And the dragons he brought
Mene myght here a myle aboute,
How on the dede hedys they did shoute,
For the shame, that they hem) wrought,
Both with dode and with tong
Fyfte on the hedys dong,
That to the ground they sought
Sir Torrent dwellid thare
Twelfe monythis and mare.
That flfurther myjt he nought
(162)
The kyng of Norway said : * Nowe,
Fals thevis, woo worth you,
Ferly soteH were ye :
1735 Th«Princ«n
[1840]
1740
daiiii* Torrent
M h«r husband.
1745
[1850] HeriianMb
Geiidra*.
ClOSa.
1750
1755
Torrent Hayt J2
[18C0] Tr^:;r
1760
1749. he 6r.] also MS.
1752, thet/] had add. MS.
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TlM King of
NonrajMuda
Torrtnt't blM
Sqalna to Mft*
whan til drown.
DBSONBLL IS NEAR CHILD-BKABINO.
Ye said, the knyght wold nut com) :
Switb cute of my kyngdome,
Or hangid sliatt ye be I'
His squier?. that fro hym) fled,
With sore strokys are they spred
Yppon the wanne see,
And there they drenchid euery man),
Saue one knave^ that to lond cain),
And woo he-gone is he.
(163)
The child, to lond that god sent,
In Portyngale he is lent,
In a riche town),
That h&th hight be her day.
And euer shidi, as I you say,
The town) of Peron).
By-fore the kyng he hym sett,
* Futt: wett: thy men), lord, the grett^
And in the see did they drown.'
Desonett said : * Where is Torent T
and taiit Dasoneii ' In Norway, lady, verament'
jn*Norway.' On sownyng fett she down).
Ha takea tha
Dawa to tlia King
of Portugal,
Slia awoona,
and folk aaa aha
i« big with child.
1765
[1870]
1770
1775
[1880]
1780
f.lOM.
(154)
As she sownyd, this lady myld.
Men my3t se tokenyng of her child,
Steryng on) her right syde. 1785
Gret Euth it was to teH:,
How her maydens on) her fett, [1890]
Her to Goner and to hide.
Tho the kyng said : * My dougbUr, do way !
By god, thy myrth 13 gone for aye, 1790
Spousage wyH thou none bide !
1774. haU (!) MS. 1778. the] they US.
1779. did] are MS. droumed MS.
1791. bide] lede MS.
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Google
DB80NELL BEARS TWINS TO TORRSNT.
63
There fore thou shalt in to ihe see
And that Bastard mth-in the,
To leme you fFor to ride/
(155)
Erlis and Barons, that were good,
By-fore the kyng knelid and stode
For that lady free.
The qnenp, her moder, on knees f^
' For lesu, is love, that harood heH,
Lord, haue mercy on) me !
That ylke dede, that she hath done,
It was with an Erlis sonue,
Eiche man) i-nough is he ;
And yf ye wyH not let her ly ve.
Right of lond ye her yeve,
TiH she delyu^rd be ! '
(156)
Thus the lady dwellith there,
Tyll that she delyu^ were
Of men) children) two ;
In all poyntes they were gent,
And like they were to sir Torent ;
For his love they sufferid woo.
The kyng said : * So mut I thee.
Thou shalte in-to the see
With oute wordys moo.
Euery kyngis doughty?' fTer and nere.
At the shaH they lere,
Ayen) the law to do.*
(157)
Gret ruth it was to se.
Whan they led that lady ffree
Oute of her faders lond.
1807. Thus the] so F. VII ; This MS.
1808. Tyll] 80 F. VII ; om. MS.
1810. aZq so F. VII ; om. MS.
Tlie King of
Portugal (leelarM
h«Ml send
Desoo^ and bar
Bafttard to tea.
1795 HUBarit
[1900]
and tiM Queen
1800
1805
pray for mer^
for Detoiiell.
[1910]
She It delivered
of t male cliiUlren
1810
111060.
Her Father my
•he eliall be Mnt
1815 out to tea.
[1920]
1820
She is led from
hiv land.
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Google
64
DE80NBLL IB 8XNT OUT TO BRA. SHfe RBA0HK8 LAND.
TImQomq
bttrailtbtr
daughter** (kt«.
The quene wezid the nere wood
For her doughter, that gentifi ffode.
And kDjghtis stode wepand ;
A cloth of silke gan they ta
And pa^-tyd it be-twene hem twa,
Therin they were wonde.
1825
DMOMUtoMQi
Whan) they had shypped that lady ytng,
[1930]
tOMft.
An hunderid feti in sownyng
At Peron) on) the sond.
1830
(158)
Whan that lady was downe fall,
On lesu Cryste dyd she call ;
Down) knelid that lady clcTte :
8h«prajtto
Christ fbrlMT
^ Rightf all god, ye me sende
chlklrtn.
Some good londe, on to lende,
That my chyldren may crystonyd bene ! '
She said, ' Knyghtis and ladyes gent,
Grete weti my lord, str Torrent,
Yefif ye hym) euer sene 1 '
1835
The wynd Rose ayen) the nyght^
1840
Fro lond it blew that lady bryght
[1941]
Yppon the see so grene.
(159)
Wyndes and wedeis haue her drevyn).
]}at ia a foreet she is revyo),
Theie wyld beestis were ;
1845
Sh«aiidlli«j
The see was eb, and went her firoo,
rMicli land.
And lef te her and her children) two
Alone with-oute ffere.
r. iMt.
1827. 80 F. VII ; om. MS.
1828. had 8h.] 80 F. YII ; depud MS. yeng MS.
1831 f.] 80 F. VII ; om. MS.
1838. dene] clere MS.
1834 f.] 80 F. VII ; lesu CrytU, that com vp here
On this strand, as I toenyd MS.
1836. my cK] so F. VII ; we MS.
ISAi. forest] so ¥.Yll;firest^S. she is] bo F.V II; be they
MS.
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Google
A ORITFIN GABBIBS OFP ONB OF DSSONBLL's B0T8.
65
Her one child woke and be^n) to wepe.
The lady a-woke oute of her slepe
And said : ' Be stili, my dere^
legtx Ciyst hath sent ys lond ;
Yf there be any cryston man) nere hond.
We shafi haue som socoure here.'
1850
[1951]
DetoiMU tttlte h«r
OTing child.
(160)
The carefufi lady was full blith,
Yp to lond she went swith,
As fast as euer she myghi
Tho the day be-gan> to spryng,
Foules a-Bose and mery gan syng
Delicious notys oh) highi
To a mowntayn went that lady ffree :
Sone was she wan' of a Cite
With towrus flfeyre and bryght
There fore, i-wys, she was fuH fayn),
She sett her down), as I herd sayh),
Her two children) ffor to dight
(161)
Vppoii) the low the lady fifound
An Erber wrought wiVi maxinua bond,
With herbis, that were good.
A Grype was in) the mowntayn) wonne,
A way he bare her yong son)
Ou^' a water fflood,
Over in to a wyldemes,
There seynt Antony ermet wes,
There as his chapeH stode.
The other child down) gan) she ly,
And on the ffoule did shoute & crye.
That she was nere bond wood.
1855
1860
[1961] gottapa
numntaio.
1865
Mid flnda an
Axtonr tb«r».
1870
[1971] A Griffin carrlw
offontofhtr
boys.
1875
f. 107a.
Sh« paU Om
other down.
1874. was MS.
TOBBBNT OP PORTTNOALB.
1876. ly] lay MS.
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Google
66
A LBOPARD CARBIKS OPP DBSONELL'S 8ND DOT.
litr other boj
AWAJ.
(162)
Yp she rose ageyii) the rougb.
With sorofuH hert and care InougK,
CarefoU of blood and bone ....
She sje, it myght no better be.
She knelid down) vppoh) her kne,
And thankid god and seynt lohh).
(163)
There come a libard vppon) hie praj,
And her other child bare away,
She thankid god there
And his moder Mary bryght
This lady is lef te alone ryght :
The sorow she made there
1880
[1981]
1885
1890
The Kln^ of
JtruMlemMes
the Icopont and
chUa.
Each eliilU has
one of Torrent'e
ring*.
(164)
That she myght no further flfare : [1991]
' Of one poynt/ she sayd, * is my care,
As I do now vnderstond,
So my children) crystenyd were,
Though they be with beeste^ there, 1 895
Theyre liffe is in goddu^ bond.'
The kyng of lerusalem) had bene
At his brothers weddyng, I wene.
That was lord of aH: that lond.
As he com homward on his way, 1900
He saw where the liberd lay [2001]
With a child pleyand.
(166)
Torrent had yeve her tinges two.
And euery child had one of tho,
Hym) with aH to saue.
1905
1892. 9he s.] om. Ma 1908. her] his lady MS.
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HB (lSOBEBTUS) is ADOPTED BT THE KINO OP JSRUSALBIf. 67
TLe kyng said : * Be Mary myld,
Yonder is a libeid with a child,
A mayden) or a knave.'
Tho men) of armes theder went,
Anon) ihey had tiieyre hors spent^
Her gattys oute she Eave.
For no stroke wold she stynt ;
TiH they her slew with speris dynt,
The child myght they not haue.
f.l07». TiM KiBff't men
1910
[2011]
kmtlieL«)|Mn).
(166)
Vp they toke the child ytng
And hrought it he-ffoie the kyng
And vndid the swathing hand,
As his moder be-ffoie had done,
A gold ryng they ffoond sone.
Was closud in his hond.
Tho said the kyng of lerusalem) :
*This child is come of gen till teme.
Where euer this heest hjai^ ffond.
The boke of Rome herith wytnes.
The kyng hym) namyd Leobertus,
That was hent in hethyti) lond.
(167)
Two sqniers to the town) gaii) flyng,
And a noryse to the child did bryng,
Hym) to kepe ffrome greme.
He led it in) to his own) lond
And told the quene, how he it ffond
By a water streme.
Whan) the lady saw the ryng,
She said, with-oute lettyng :
' This child is com) of gentOi teme :
1915. yong MS. 1923. found MS.
1929. grame MS.
1915 and take tlM
ChOdtotheKli:;.
1920
[2021]
1 9 25 ^^>o chriiiens him
* I«eoberttia/
1930 and take* him to
[2031]
1935
V 2
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Google
68
ST. ANTONY 0BT8 THE VIBST BOT PBOM THB ORIFRN.
St. Anthony
MM tlM OrUBn
And DeMmdl's
whom the bird
byt at his fttU
St. Antony takM
tlie bny to hit
Father, the Klnj?
(if Greece.
Thou hast none heyre, thy lond to take,
For lem love thou «Aoldi&t hyaH make
Prynce of lerusalem). '
(168)
Now, in boke as we rede,
As seynt Antony aboute yede,
Byddyng his oiysoun).
Of the gripe he had a sight.
How she flew in a ffiight.
To her birdos was she boon).
Be-twene her dawes she bare a child :
He prayed to god and Mary myld.
On lyre to send it down).
That man was w^ with god att-my^t*,
At his fote gan) she light.
That f onle of gret renown).
(169)
Vp he toke the child th^e,
To his auter he did it here,
There his chapett stode.
A knave child there he ffond,
There was closnd in his bond
A gold ryng riche and good.
He bare it to the Cite grett,
There the kyng his fader «ett
As a lord of jentitt blood,
For he wold sane it ffro dede ;
A grjTpe flew a-bove his hede
And cryed, as he were wood.
(170)
This holy man) hied hym) tyte
To a Cite wiih touris white.
As fast as he may.
1940
[2041]
tiass.
1945
1950
[2051]
1955
1960
[2061]
1965
1937. woldisi MS.
1954. /OU9U2 MS.
1951. thaif. MS.
1958. seU] UU MS.
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HK (ANTONY FITZ-ORIPFIN) IS ADOPTED BT THB KINO OP ORBECB. 69
The kyng at the jate stode
And other knjghtea and lordys good
To se the squiers play.
The kyng said : * Be Mary myld,
Yonder comyth Antony, my child,
With a gryfifoh) gay.
Som) of his byidos take hath he.
And bryngith hem) heder to me 1 '
Gret f erly had thaya
(171)
The kyng there of toke good hede, t iw*.
And a-geyn) his sonne he yede
And said : ' Welcom) ye be ! '
* Fader/ he said, ' god you saue !
A knave child ffonnd I haue,
Loke, that it be dere to the !
Frome a greffon) he was refte,
Of what lond that he is lefte,
Of gentiH blood was he :
Thou hast none heyre, thy lond to take,
For lem love thy sonne hym) make.
As in the stede of me I '
The King Met
1970 hit too Antony,
[2071]
1975
1980 who tskt him to
r^yv^,n adopt DetonelKt
[2081] boyet
1985 hUheir.
(172)
The kyng said : * Tf I may lyve,
Helpe and hold I shall hym yeve
And receyve hym as my son).
Sith thou hast this lond forsake.
My riche londys I shati: hym) take.
Whan he kepe them) c(m).'
To a fTont they hym yaue,
And crystonyd this yong knave ;
Fro care he is wonne.
The King of
Greece agroot.
1990
[2091]
and hM the Uoy
bnptised.
1995
1992. can MS.
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Google
70
DRSONELL BBWAILB H8B LOST CHILDRBN.
hm Box to The holy man yaue hyni) name,
ehrittend Antony ^ i ^
nixgrUBn. That leeM shild hyn) firome ahame :
Antony fice greffoun).
(173)
* Fader, than) haue thou this ryng,
I ffonnd it on) this swete thing,
Kepe it, yf thou may :
It is good in euery /ight,
Yf god yeve grace, that he be knyght.
Be nyght and be day.'
Let we now this children) dweH,
And speke we more of DesoneH :
Her song was welaway.
Gkx), that died yppoii) the Bode,
Yff grace, that she mete yfiih good I
Thus dispar^lid are thay.
(174)
This lady walkyd M alone
Amonge wyld bestis meny one,
Ne wanted she no Woo ;
Anon) the day be-gan to spryng.
And the ffoules gan to syng,
With blis on euery bowje ,
lunMtta,
wandtrt
wHd
and bewails har
loat children.
(175)
' Byrdus and bestis, aye woo ye be !
Alone ye haue lefte me.
My children) ye have slowc'
As she walkid than) a-lone,
She sye lordis on) huntyng gone,
Nere hem) she yede f uH sone.
2000
[2101]
2005
2010
[2111]
2015
2020
[2121]
2002. figM\ sight MS. ?
2004. Oth^ be MS. and] or forme o/ (!) MS.
2010. disparlid MS. 2018. haue] a corrected out of # MS.
2010. have si] slough MS.
Digitized by
Google
DB80NBLL FLSBS TO THB LAND OF NAZARBTH.
71
This carfuH lady cried fastc,
Than she herd this homes blaste
By the yatis gone^
But ran in to a wildemes,
Amongist beests that wyld W68,
For drede, she shold be slone.
(176)
Titt it were vnder of the Day,
2025
DtaoMllflM*
froin aoine
hunter*
She went/ro that wilsom) way,
2030
In to a lond playii).
[2131]
The kyng of N^areth huntid there.
Into tilt Und
of Nuareib.
Among the herte^, that gentili were ;
There of she was fidi ffayh)
(177)
They had ferly, kyng and knyght,
2035
Whens she come, that lady bryght,
Dwelling here a-lone.
She said to a sqnier, that there stode :
« Who is lord of most jentiti blood 1 '
And he answerid her anon) : f. ioo6. 2040
' This ys the lond of N^areth,
[2141]
Se, where the kyng gethe,
She i««M Uie
Of speche he is flfutt bone ;
King,
AH in gold couerid is he.*
* Gramercy, str,' said she.
2045
And nere hym) gan) she gone.
(178)
Lordys anon ageyn) her yode.
For she was com) of gentiH blood.
In her lond had they bene :
* Grod loke the, lady ffree,
What makist thou in this contre 1 '
' Sir,' she said, * I wene,
2050 whoMLonU
[2151] '^'^•
2026. ran] oul MS. 2027. was MS. 2080. fro] in MS.
Digitized by
Google
72 DBBOMBLL 18 WILCOMD BT THl QUBIN OF NAZABSTH.
Seynt Eatryn) I shold haue sought,
Wekyd weders me beder bath bzooght
In to this Sorest grene, 2055
DMOMiiii^tiMt And aH is dede, I vnderatond,
hn* bojt art dMd, ., •• .* . . » i »
andibtitteft Saue my selfe, that com) to lond
With wyld beeatis and kene.'
. (179)
* Welcom/ he said, * Desondi^
By a tokyn) I shaH the teU : 2060
Onys a stede I the sent [2161]
Lady gent, ff eyie and £Eree,
To the shold I haue wedid be,
My love was on) the lent'
Knyghtis and squiers, that there were, 2065
They horsid the lady there,
shetoukmto And to the Cite they went
The quene was cnrtes of that lond
And toke the lady be the bond
And said : ' Welcom, my lady gent ! 2070
tin Qmtp,
with whom tb*
•tajr*.
(180)
* Lady, thon art welcom) here.
[2171]
As it aft thyn) own) were,
tutu.
All this ffeyre contree 1 '
* Of one poynt was my care,
And my two children) crystonyd ware.
2075
That in wood were reft flfro me.'
Welcom art thou, Desonefi,
In my chamber for to dw^.
Inough there in shall: ye see I '
Leve we now that lady gent,
2080
And speke we of sir Torrent,
[2181]
That was geutiU and ffre.
2076. in] the add. MS.
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Google
TORBEKT HBABS OF THB EXILE OP DB80NBLL AND HEB B0T8. 73
(181)
The kyng of Norway is fuH woo,
That str Torent wold wend hym ffro,
That doughty was and bold : 2085
* Sir/ he said, ' abyde here
And wed my donghter, that is me deie 1'
He said, in no wise he wold.
He shipped oute of the kynges sale
And Byyed yp in) Portingale
At another hold.
Whan) he heid tdi of Desond),
Swith on sownyng theie he fefi
To the ground so cold.
(182)
The f als kyng of Portingale,
Sparid the yatis of his sale
For Torent the ffree ;
He said : * Be Mary clere,
Thou shalt no wyfe haue here,
Go sech her in) the see !
With her she toke whelpis two.
To leme to row wold she go.'
' By god, thou liest,' quod he,
* Kyng Colomand, here my bond !
And I be knyght levand, f. iiob.
I-quyttshfi^itbel'
Sir Tonrent won't
•top in Norway,
2090 batgoetbMkto
[2191] ^^
2095 TIieflUMKiitg
Calamondof
P<Mrtugal
tetU him that
DMoneU and liei
2 Boys wera
lent ont to aan.
2100
[2201]
2105
(183)
Torent wold no lenger byde,
But sent letters on euery side
With fforce theder to hya
Theder com oute of Aragon)
Noble knyght&f of gret renown)
With grett chcvalrye.
2110 Tormit gathers
an army.
[2211]
Digitized by
Google
74 TORRBXT 8KND8 THS KINO OP POBTUOAL TO DBOWN.
Torrwfi knighu Of Pervyns and Calaber also
Were doaghty knyghtea meny moo,
They come afi to that crye. 21 15
Kyng Calomond had no knyght,
That with sir Torent wold fyght,
Of eA that satt hym) bye.
(184)
There wold none the yatia deffend,
tndiMwtitt But lett 8tr Torent in wend 2120
Into tht chtof
aty of Portagai, With his meii) enerychone. [2221]
Swith a counsefi yede they to,
To what deth they wold hym do.
For he his lady had slone.
' Lordis/ he said, * he is a kyng, 2125
Men may hym) nether hede ne hing/
Thns said they euerychona
and vmAv to They ordenvd a shipp aH of tree
King to tw Aud sett hym) oute in) to the see,
Amoug the wawes to gona 2130
(185)
Gret lordis of that lond [2231]
Assentid to that comnand.
That hold shold it be.
In the havyn) of Portyngale,
There stode shippes of hede vale 2135
Of Irun and of tree. f. nu.
Ill » boiit fuu A bote of tre they brought hym be-ffom),
Futi of holis it was born),
Hows^ and shryfte wold he.
Sir Torent said : * Be seyut lohii), 2140
Seth thou gaue my lady none, [2241]
No more men) shaH do the ! '
2118. Calaher] Cahabcr (!) MS. 2128. Td\ om. MS.
2126. king] heng MS. 2182. comlatid MS.
2138. baryn MS. 2189. VH>ldi had MS.
Digitized by
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TOBBINT IS MADE KINO OF POSTDOAL.
75
(186)
The shipp-meii) brought sir Colomond
And sent hym fforth within) a etonnd
As ffar as it were.
Wott ye wett and ynderstond,
He come never ayen to lond,
Snch stormes fTonnd he there.
Gret lordys of renown)
Be-toke sir Torent the crown)
To reioyse it there.
Loo, lordys of enery lond :
Falshode wytt haue a f onle end,
And wyH haue eaermore.
(187)
Sir Torent dwellid thare
Fourty days in moche care,
Season) for to hold ;
Sith he takith two knyght^,
To kepe his lond and his righted.
That doughty were and bold.
' Madam),' he said to the queue,
' Here than shs^ ye lady bene,
To worth as ye wold.'
He purveyd hym) anon),
To wend ouer the see fome,
There god was bought and sold.
(188)
And ye now wiH listoh) a stound.
How he toke armes of kyng Calomond,
Listonyth, what he bare.
On asure, as ye may see,
With syluer shippes thre.
Who so had be thare.
TlMfUMklng
CaUnKntdls
drovrnd.
2145
2150
[2251]
anA Torrent it
nuKle King of
Portugal,
2155
2160
[22611 bathcglTMtho
** -* Und up to tlio
Qnoeo,
2165
iuhI retolTe* to
go to tb« Holy-
t 1116.
2170 HisarmtareS
[2271] an azure Afld.
2161. Be said madam MS.
2170. This line begins with a big initial letter. Off MS.
Digitized by
Google
76
TORRBNT TAKES THB CITT OF QUARELL.
Porlovtof
DMon e ll,
TomntlMTM
PoitagaL
He
the
CityorQaftrell
for S yaara, and
then taket it.
He has iU
iuluUtuit* kiid.
and iharea it«
booty among hU
For Desoneii: is love so bryght^
His londis he takyth to a knyght.
And sith he is baitn to foie.
' Portyngale, haue good day
For Sevyn) yere, parmaffay,
Par aventure soin) dele mare ! '
(189)
Sir Torent passid the Orekys flood
In to a lond both riche and good,
FuH evyn) he toke the way
To the die of QuareH,
As the boke of Eome doth te&,
There a soudan) lay.
There he smote and set adown)
And yaue asaute in to the town,
That wiH the storye say.
So w^ they vetelid were,
That he lay there two yere,
Sith in) the town) went they.
(190)
And tho szV Torent ffound on) lyve,
He comaandid with spere and knyffe
Smertely dede to be ;
He said : * We haue be here
Moche of this two yere
And onward on) the thrc.*
AH the good, that s/r Torent wan).
He partid it among his man),
Syluer, gold and flfee ;
And sith he is boun to ride
To a Cite there be-syde,
That was worth such thre.
2175
2180
[2281]
2185
2190
[2291]
2195
tUia,
2200
[2301]
2175. houn] home MS. 2178. more MS.
2182. dte] see MS. 2187. toell Ma eays MS.
2190. And sUhintoUS. 2196. thrid MS. 2198. mm MS.
Digitized by
Google
TORRKNT TAUS ANOTHBB CITT, ASD 00E8 TO AMTIOOB.
77
(191)
There he stode and smote adown)
And leyd Btg^ to the town),
Six yeie there he lay.
By the VI yere were att done.
With honger they were afi alone.
That in the Cite lay.
T/te Soudan sent to sir Torent than).
With honger that thes people he slan,
AH the folke of this ate ;
' Yf ye thinke here to lye,
Ye shaU hane ^vyne and spycery,
I-noogh is in this contre.'
(192)
Kow god do his soule mede !
On the sondan) he had a dede
VpporD euery good flfryday.
lesvL sent hym strengith I-nough,
With dynt of sword he hym slon^,
There went none quyk away.
Down knelid that knyght
And thankid god with aH his my^t* :
So ought he weH to say.
The Cite, that sir Torent was yh),
Worldely goodis he left ther yn).
To kepe it nyght and day.
(193)
Sith he huskyd hym) to ride
In to a lond there be-syde,
Antioche it hight.
Seyyn) yere at the Cite he lay
And had batett euery good ffryday,
Vppon) the Sar^ins bryght ;
2209. The] A MS. 2209-14 pat before 2208-8
2210. 9layn MS. 2211. the* MS.
2230-82 put before 2227-29 MS.
2205
Tarr«BtUMii
bdsiWM MMJhff
hMthM City for
6jttri.
All ita folk di«
orhoDgw.
2210
[2311]
2215
2220
[2321]
TomotkOte
ttMSqltan,
2225
f^MS to Antioch.
f. Ilt5.
2230
[23311 and HkIiU every
good Friday.
MS.
Digitized by
Google
78
TORRINT'S son LB0BBBTU8 nOBTS A0AIN8T BllL
■endiM/MIO
knifhti.
and hit ftdopud
•onLMtertM
(Tomnf s Mcond
hoy)
And be the Vll yere were gone^
The chOd, that the liberd had tane,
Found hym his fill off ffyght 22S5
(194)
TiM Kingof The kyng of lerosalem) heid tell
Of this lord good and f ^^
How dooghtyly he hym bare.
Yppon) hia knyght09 can he call,
* Ordeyii) swith among yon all, 2240
For no thing that ye spare I ' [2341]
They baakyd hem oute of the land.
The nombre off ffyfty thousand,
Ageyn Torent ffor to ffare . . • •
(195)
The kyng of lerosalem said thus : ' 2245
' My dere son, liobertus,
That thou be bold and wight !
Thou shalt be here and defend the lond
From that fals tray tors bond
And take the ordre of a knyght/ 2250
He yane hym armes, or he did passe : [2351]
Right as he ffound was,
On gold he bare bryght
A liberd of asure bla
A child be-twene his armes twa : 2255
Woo was her, that se it m^ght I
(196)
Sir Torent wold no lenger abyde.
But thederward gah) he ride ;
And to the feld were brought
ftgainct Tormt. Two kuyghte^, that were there in stede ; t luo. 2260
Many a man did they to blede, [2361]
Such woundis they wrought.
2248. thouiaid US. 2246. Liobertious MS.
2258. On] Qf MS. 2264. llay (i) Ma 2255. Uoay MS.
225e.iV«Z2eiiiooMS. m it m.] if ou^JU MS.
Digitized by
Google
TOBRKNT 18 IMPRI80ND IN JSRU8ALBM.
79
2270
[2371]
2275 ittAk«iito
JeruMltm
There durst no man con]) Torent nere, Torrtnt't son
Lcobcrtiis
liat his son, as je may here,
Though he knew hym nought 2265
AH to nought he bet his shild,
But he toke his fader in the feld, captartiWin.
Though he there of eviH thought
(197)
Whan) 8tr Torent was takyn) thaii), Torwit
His men fled than), euery maii),
They durst no lenger abyde.
Gret ruth it was to be hold,
How his sword he did vp-hold
To his sod) that tyde.
To lerusalem) he did hym) lede,
His actone and his other wede,
AH be the kyngis side ;
* Sir,' he said, * haue no care.
Thou shalte lyve and welfare,
But lower ys thy pryde 1 ' 2280
(198)
Fro that sir Torent was hom brought, [2381]
Doughty men) vppon) hym) sought,
And in pr^'son) they hym) throng
His son above his hede lay,
To kepe hym) both nyjt and day, 2285
He wist weH, that he was strong.
Thus in p7*6son as he was.
Sore he si^ed and said alas.
He couth none other songe.
Thus in bondys they held hym thare i iisft. 2290
A twelfmonyth and som dele mare, [2391]
The knyght thought ffuH long.
2281. horn] hem MS.
2283. And and (!) MS. throu^ MS.
and thnut into
priMo,
whtre hit son
Leobertu* hear*
him lament a
whotoyaar.
Digitized by
Google
80
TORRBNT'8 son asks fob bis father's TBIBDOM.
(199)
Tomot In a momyng as he lay.
To hjm selfe gan) he say :
' Why lye I thus alone t
•ppMit to God Qodf hast thou forsakyn) me t
AH my troste was in the,
In lond wheie I hane gone !
who ono« tnabiad Thou gave me my^t ff or to alee
DngoM and Diagons two other thie
2295
bean him.
And giaantes meny one.
And now a man) in wekid lond
Hath myn) annour and stede in) hond :
I wold, my liffe weie done ! '
(200)
Hu ton Leoberttw Hls son herd hym) say soo
And in his hert was fufi woo.
In chamber there he lay ;
* Sir/ he said, * I hane thy wede,
There shafi no man reioyse thy stede,
Yf so be, that I may.
By oure lady seynt Mary,
Here shalt thou no lenger lye,
Kether be ny^f ne be day ;
As I am) Cartesse and hend.
To the kyng I shaH wend,
And flfor thy love hym pray I *
(201)
On) the morow whan) he Rose,
The prynce to the kyng gose
And knelid vppon) his knee ;
' Sir,' he said, < ffor goddu^ sonne,
The knyght, that lieth in the dungeon),
Ye wold graunt hyni) me !
2300
[2401]
2305
and ]>roniis«t to
get lUm Areod.
2310
[2411]
2315
Leobeilut askt
tii9 King of
JeroMlam for
Tomnta
f.ii«a. 2320
[2421]
2299. flee MS. ? 2318. Neiher be day ne be ny^ lia.
2816. ffcr thy love and pray this ny^ MS.
Digitized by
Google
TORRENT 18 FREED, AND HONOURD IN JERUSALRM.
81
I hard hym say be hyin) alone.
Many Geaontea had he alone
And dragons 11 or thre.'
The kyng said : * Be my ffay,
Be wan*, he scape not away ;
T vouch hym sane on the ! *
2325
ThtKingof
Jarusftltm gnnU
Tomtit to hit
(202)
The prynce in to the preson went,
Torent by the hond he heut
wlio fkreet him
2330 '^'^'•
Oute of his bondys cold ;
To the casteti he brought hym sone
And light ffettouris did hym) vppori),
For brekyng oute off hold.
The kyng said : ' Be my ffaye.
And he euer scape away,
FuSdereheshaHbesoldr
[2431]
tlio- MiU CettmiuE
him.
2335
' Sir,' he said, * parmaffay,
We wyti hym) ^kepe, and we may :
Thereof be ye bold!'
2340
(203)
For he was curtes knyght & free,
At the mete sett was he
By the kyng at the deyse.
' Sir, thou haste i-bene
At lustis and at tomementes kene,
Both in wan' and in peas :
Sith thy dwelling shali be here,
I pray y that thou woldist my son) lere,
Hys Tymber ffor to asay.'
* Sir,' he said, * I vnderstond,
Affter the maner off my lond c ii4a.
I shali, with outen delay,'
2831. And toke hym oute MS.
2848. J pray] om. MS.
2852. delay] lese MS.
TORRENT OF PORTYNGALE.
[2441]
Torrtnt diite«
with Um KUig,
2345
2350 «nd promises to
[2451] Leobertos
spearenft.
Digitized by
Google
82
TORBENT JOUSTS WITB HIS ELDER SON, AND OTHERS.
TheJoQtUftt
Tormit't ton
liMbtrtot brMkt
S ahntU on hi«
FoUmt.
Th« Jousts last
6 WMks.
A Feast is held.
Tonreiit n
dedared Ticior,
(204)
The cast^ court was large wtt^ in).
They made ryngis fibr to Beii),
None but they alone.
Euery of hem to o^we Eade :
Feyrer Tumamentea than they made.
Men sye never none.
The prynce in armes was fuH preste,
Thre shaftys on) his fader he breste,
In shevers they gan gone.
Sir Torent said : * So mvt I thee,
A man of armes shaH thou be,
Stalworth of blood and bone ! '
(205)
Harroldys of armes cryed on) hight.
The prynce and that other knyght
No more juste shatt thay ;
But lordys of other lond,
Euery one to other ffond,
And sith went theyre way.
Sixe wekys he dwellid there,
TiH that aH delyucrd were.
That in the Cite lay.
Tho they held a gestonye,
With afl: man^r of mynstralsye,
TyH the Sevynth day.
(206)
Lordis with afi other thing
Toke leve at the kyng,
Home theyre ways to passe.
That tyme they yaue Torent the floure
And the gre with moch honowre,
As he wett worthy was.
2355
2360
[2461]
2365
2370
[2471]
2375
2380
tiua. [2481]
2896. Rode MS. 2857. TurmetUes MS. 2878. lay] wen MS.
Digitized by
Google
DE80NSLL 18 TOLD OP TORRENT'S YIOTORT.
83
The kyng said : ' I shati the yeve
liffe and Ijvelode, whiH I ly ve,
Thyn armoury as it was.'
Whaii he sye ffeyre ladyes wend.
He thoaght on her, that was so hend,
And sighed and said : ' Alas 1 '
2385
TlMKlnffoT
J«ruMl«m
promiaMto
nipport Torrtiit.
(207)
The kyng of Nazareth home went.
There that his lady lent.
In his own) lede.
' Sir/ she said, ' ffor goddi^^ pite.
What gentilmah) waxi) the gre T
He said, ' So god me spede,
One of the ffeyrest knyghtis,
That slepith oh) somer njghteft
Or walkyd in wede ;
He is so large of lym) and lith,
Afi the world he hath justid with,
That come to that dede.'
2390
[2491]
2395
Tilt King of
Naiamh
2400
(208)
* Grood lord/ said DesoneH,
* For goddti^ love ye mo tefl,
What armes that Ae bare ! '
' Damysett, also moste T the,
Syluer and asure beryth he.
That wott I weH thare.
His Creste is a noble lond,
A Gyaunt with an) hoke in) bond,
This wott I weH, he bare.
He is so stiff at eaeiy stoore.
He is prynce and victoure.
He wynneth the gree aye where.
[2501]
una DmoimII
n^/\r th«t tb« Victor
^405 (Tomnt)bum
armdOUntM
hisorett.
2410
[2511]
2403. he] yc MS.
2
Digitized by
Google
84
TORBBNT AND HIS 8 SONS OO TO A JOUSTINa.
The Victor to
a Knight of
PorCiigal.
Tht Kkig of
NazMrHh
pmclniiiu a
JonnUng.
(209)
Of Portyngalo a knyght he ys.
He waDne the towii) of Kaynes
And the Cite of QoareUe ;
At the last jorney that was sett^
The piynce, my broders sod) he mett,
And in his hond he fifdi.
Ihe prynce of Grece leth nere
There may no jnster be his pere»
For soth as I yon tett :
A dede of armes I shaH do ciye
And send after hym) in hye.'
Blith was Desonett.
2415
2420
[2521]
Th«Kingor
JeroMiein tends
Torrent nnd liit
elder eon Leo*
bertus to It.
Tlie King of
Gre«ve bring* Uie
younger eon, An-
tony Fitzgriffln.
Tlie Jousting is
fSorsla4y.
(210)
This dede was cried f!ar and ncre,
The kyng of lemsalem did it here,
In what lond that it shold be.
He said : * Sone, anon right
Dight the and thy cryston) knyght,
For sothe, theder wiH we.'
Gret lordys, that lierith this crye,
Theder come richely,
Everyman) in his degre.
The kyng of Grece did make hym houn.
With hym) come Antony IFyj greffon),
With moche solempnite
2425
2430
[2531]
2435
(211)
*The kyng of Nazareth sent me,
That there shold a justynge be
Of meny a cryston) knyght,
And aH is ffor a lady clere,
That the justyng is cryed fFar and nere.
Of meii) of armes bryght.*
2440
f.n6«. [2541]
2415. QxiarellU MS.
2417. U 9».] was gatt MS.
2416. iha£\ he add. MS.
2434. make hym hJ] assigne MS.
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Google
THB JOUSTS AT NAZABBTH BEGIN. 85
Gret joye it was to here tdl,
How thes kyngea wtt^ the knyghtis feli
Come and semled to that Syght 2445
There come meny another mon),
If uy folk eon
tothtJoosU.
That thought there to haue to done,
And than) to wend her way.
Whaii) they come to the castett gent,
A KoaH f^ght, yerament,
2460
There was, the sothe to say.
[2551]
Trompes resyn) on the watt,
Lordys assembled in the hatt,
And sith to souper yede thay.
They »up
They were recevid wtt^ rialte,
2455
Eaery man) in his degre,
And to her logyng went her way.
•lultleep.
(213)
The lordys Rosyn att be-dene
rt»e.
On the morow, as I wene,
And went masse £for to here.
2460 liearUnM,
And ffurthennore wM-oute lent
[2561]
They wesh and to mete went,
and diu«.
For to the field they wold there.
After mete anoii) right
They axid hors and armes bryght.
2465
To hors-bak went thay in flere.
Knyghtis and lordys reuelid att,
And ladyes lay oner the castett watt.
That semely to se were.
(214)
Than) eueryman toke spere in) hond,
2470 andb^gfnto
Joust.
And euerych to other fiond,
[2571]
Smert boffette^ there they yeld.
r. iiM.
2445. sttfiUnd MS. 2446. man MS. 2471. ffaand MS.
2472. ihcrc th. y.] ihey ycldyd there MS.
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Google
86
TORBBNT AND HIS SOiNS JOUST. HK IS TIOTOR.
Tb«70iiofftr,
Antony, nnhorm
hUbrothtr
liMbtrtas.
TormtridM
down bis yoongtr
Tomnf • t soM The prynce of lerosalein) and his iMrother,
Eueriche of hem) Ran to othei^
Smertely in the feld
Thongli Antony ffygryffoh) yonger were.
His brother LeoberttM he can down) here ;
Sir Torent stode and be-held.
(216)
< Be my trouth,' said Torent thanne,
* As I am) a cryston) man
I-quytt shatt it be.'
Torent be-strode a stede strong
And bent a tymber gret and long;
And to hym) rode he.
(216)
Torrent to hym rode so sore,
That he to the ground hyin) bare.
And let hym) lye iii) the heni.
There was no man) hy;e ne lowe.
That myght make Torent to bowe
Ne his bak to bend.
They justyd and tumeyd there,
And euerymah) fifound his pere,
Thero was caught no dethis d^nt
He and hit Mnt 01 M the Justis, that there ware,
joiutors. Torent the floure a way bare
And his sonnys, veramenl.
(217)
And on) the morow, whan) it was day,
Amonge bB. the lordys gay,
That worthy were, par de,
2488 pat before 2482 MS.
2485 f. : Torreni so sore to hym rods,
That he bare hym to the ground MS.
2487. berUlffeld MS.
2493. dynt MS.
2496. ver.] in that tyde MS.
2499. par de] in wede MS.
247S
2480
[2581]
2485
2490
[2591]
2495
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DBSONBLL 0REST8 TORRENT. BER BBAUTT. 87
DesoneH wold no lenger lend,
2500
But to air Torent gan) she wend
[2601]
And knelid on her kne.
She said : ' Welcom), my lord sir Torent 1 '
I>M9»el1 gntiu
Torrtiik,
* Aud so be ye, my lady gent ! *
tino.
In sownyDg than feH she.
2505
aiid tvootit.
Vp they coue?-yd that lady hend,
And to mete did they wend
With joye and solempnite.
(218)
Dame DesoneH he-sought the kyng.
That she myght, with oute lesyng,
2510
Sytt with Torent alone.
[2611]
* Yes, lady, be hevyu) kyng,
There shall be no lettyng ;
Worthy is he, be seynt lohn) I *
Tho they washid and went to mete,
2515
AUgotoDiniMr.
And rially they were sett
And s^uid worthely, eehone.
Euery lord in) the hatt,
As his state wold be-Cfatt,
Were coaplid with ladyes schone.
2520
(219)
But of att ladyes, that were there seue.
So ffeire myght there none bene
[2621]
DeMnell is Uie
fidrastlady.
As was dame Desonett.
Thes two kyngis, that doughty ys,
To the Cite come, i-wys,
2525
Tlte Kings of
Greece go to the
With moche meyne emelL
(220)
To the cast^ they toke the way,
KingofNazArelh*s
There the kyng of Najareth lay,
Cnstle.
With hym) to speke on high.
2502. And on her kne she kwlid MS.
2514. ^or toclle worthy MS. 2517. echone] veratneni MS.
2520. schone] geni MS. 2526. emeli] om. MS.
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88
DX80NELL FINDS HBB TWO 80N8 BT TORRBNT.
DmocmII ilto by
Torrtnt.
ghet^UtUM
Lords bow btr
FMhor font hor
Slid bar t Boys
tosM;
At none the quene ete in) the hatt,
Amongist the ladyes on^* afi.
That couth moche cortesye.
Deeon^ wold not lett.
By Bir Torent she her sett.
There of they had envye
and hoir ono was
carried off by a
OrifHn, and Um
other l^a
Leopard*
Leobertosand
Antony are
Uieaebqys.
2530
[2631]
2535
tllTk
2540
[2641]
2545
(221)
Whan) eyther of hem other be-held.
Off care no thyng they ffeld,
Bothe her herte^ were blithe.
Gret lordys told she sone,
What poyntes he had for her done,
They be-gan to be blithe ;
And how her fader in the see did her do.
With her she had men) childre two ;
They waried hym) f^ sithe.
' Sir kyng, in this wildemes^
My two children) fro me revid was,
I may no lenger hem) hide.
(222)
The knyght yaue me rynge« two^
Euerich of hem) had one of thoo.
Better saw I never none. 2550
A Gryffoo) bare the one away, [2651]
A liberd the other, parmaffay,
Down) by a Eoche of stone.'
Thai)) said the kyng of lerosalem):
' I ffoimd one by a water streme, 2555
He levith with blood & bone.'
The kyng of Grece said : * My brother,
Antony my son) brought me anojm^ie.'
She saith : ' Soth^ be seynt lohii) ) '
2585. envye] vHmder MS. 2542. fader] om. MS.
2546. ioae MS.
2556. levith] yet add. MS.
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TORRENT INVITES 8 KINGS TO PORTUGAL. 89
(223)
The kjng said : < Sith it is so, 2560
Kys ye youie fader bo, [2661]
And axe hym) his blessyng i '
Down) they knelid or) her knee : T^nrmt'* t sons
kneel and ask his
' Thy blessing, ffader, for charite ! ' bteadng.
' Welcom), children) ytng ! ' 2565
Thus in armes he hem) hent,
A blither man) than) sir Torent
Was there none levyng ; t usa.
It was no wonder, thouse it so were : He r^otcee in
them and their
He had his wiffe and his children) there, 2570 Mother,
His joye be-gan) to spryng. [2671]
(224)
Of iJi the justis, that were thare,
A way the gre his sonnys bare,
That doughty were in dede.
Torent knelid vppon) his knee 2575 and thanks the
. , ., r>. , 1, 1 ^ tm Kings tor taking
And said : * Gkmi yeld you, lordys ffree, care or them.
Thes children) that ye haue ffed :
Euer we witi be at youre will.
What jumey ye will put vs tytt,
So Ie9u be oure spede, 2580
With that the kyng thre [2681] He asks the
In to my lond will wend wit^ me, p^gai.
For to wreke oure stede.'
(225)
They graunted that there was, au agree to go.
Gret lordys more and lesse, 2585
Bothe knyght and squiere ;
And with DesoneH went
Al the ladyes, that were gent,
That of valew were.
2561. bothe MS. 2565. yang MS.
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TiMirthlpt
arrive at
Portugal.
TlMQoMn
90 TORRBNTy DK80NSLL, AND THSIR 80N8, OO TO PORTUOALb
Shippis bad they stiff and strong, 2590
Maistis gret and sayles long, [2691]
Hend, as ye may here.
And markyd in to Portingale,
Whaii) they had puUid vp her sayfi,
With a wynd so clere. 2595
<^26)
The riche quene of that lond
In her castett toure gan stond
And be-held inVto the see.
' Sone/ she said to a knyght,
' Yonder of shippis I haue a sight, t um. 2600
For sothe, a grett meyne.' [2701]
The quene said : ^ Veiament,
I se the armes of sir Torent^
I wott w^, it is he.'
He answerid and said tho : 2605
^ Madam, I wiH, that it be so,
God gefe grace, that it so be I '
(227)
A blither lady my3t none be.
She went ageyn hym) to the see
With armed knyghta^ kene. 2610
Torent she toke by the bond : [2711]
* Lordys of vncouth lond,
Welcom muste ye bene ! '
Whan she sye DesoneH,
Swith in) sownyng she f^ 2615
To the ground so ^rene.
Torent gan) her vp ta :
* Here bene her childrexi) twa.
On ly ve thou shalt hem ae&ne ! '
2605-7 put before 2602-4 MS.
2616. ffrene] kxiui MS. 2610. sec MS.
Torrent and
his friends,
aiid swoons when
site sees her
daughter
DesonelL
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TOBBBNT WEDS DB80NELL. HIS SONS MADE HEIRS OT KINGS. 91
(228)
In the Castett of Portyngale 2620
A-Boee trampes o/hede vale, [2721]
To mete they went on) hye.
Ho sent letters ffap and nere : Tonmt hoidi •
The loidys^ that of valew were,
They come to that gestonye. 2625
The Emperooie of Rome,
To that gestonye he come,
A nohle knyght oh) hyje.
Whan) att thes lordys com were,
Torrent weddid that lady clere, 2630 ana wmu
DttSontU.
A jostyng did he crye. [2731]
(229)
So it ffeU yppon a day, r. uvu.
The kjmg of lerusalem) gan say :
' Sir, thy sonne I ffound
Lying in a liberU^ mouth, 2635
And no good he ne couth,
Dede he was nere hond :
Wold thou, that he dwellid w*t7* me,
TiH that I dede be,
And sith reioyse my lond t ' 2640
(230)
Be fore lordys of gret renowii), [2741] h« kItm his ton
Torent gaue hym) his son) toUMKhlffof
The kyng of Grece said : * Sir knyght, *
I yeff thy son att my right
To the Grekys flood : 2645 and hu sod
Wouch thou saue, he dweti vritk meV u^uli^
* Yea, Lord, so mut I thee,
God yeld you att this good » '
2S21.</]oiilMS. 2629. wareHS. 2ei5. flood] I plight tidd. US.
GrsMt.
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92
TORRENT 18 MADK SMPKROR. HE DIB9.
For sir Torent was stiff in stouie,
Torrtnii««iaetod They choso hym ffor Emperoare, 2650
Beste of bone and bloocL [2751]
(231)
Oret lordysy that there were,
Fonrty days dwellith there.
And sith they yode her way ;
fiTwhit He yane his sonnysy as ye may here, 2655
Two swerdys, that were hym) dere^
£ch of hem) one had they.
Sith he did make yp-tyed
Chirchns and abbeys wyde,
For hym) and his to praye. 2^60
In Rome this Eomans berith the crown) [2761]
Of afi kerpyng of Renown) :
He leyth in a feire abbey.
Tomnt
tSonsa
He Hm in a
fkir Abbey.
May airisi
(232)
Now letni Cryst, that aH hath wrought^
As he on the Kode vs boaght, t iim. 2665
He geye hvs his blessing,
Rnnt And as he died for you and me,
He graunt vs in blis to be,
LeM6 and mare^ both old and ying! Amen.
Explicit Torent of Portyngale.
2654. And sith her way they yode MS.
2668. leyth] in Rome add. MS.
2669. Ouie <^ihi» world whofi^ we <AaUe wmi MS.
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93
THE FRAGMENTS.
[Hie King of Partvgal plots Torrenfs death.]
[T] ... esthymvp .... 462
chent be for to fle
Ij ivyll he gone 4G4
The kynge of Nazaieth sent hym me,
Torenty I wot-eaue hym on the,
For better loue I none ! * 467
Afterwarde ypon a tyde,
As they walkyd by the ryvers syde,
The kynge and yonge Torent, 470
This lorde wolde fayne, that he dede were
And he wyst nat, on what manere,
Howe he myght hym shent. 473
A fals letter made the kynge
And made a messangere it brynge,
On the ryuer syde as they went, 476
To Torent, that was true as stele,
If he loued Dyssonell wele,
Gete hir a faucon gent 479
Torent the letter began to rede,
The kynge came nere and lystened.
As thoughe he it neuer had sene. 482
The kynge sayde, * what may this be 1 '
* Lorde, it is sent to me
For a faucon shene ; 485
I ne wote, so God me spede,
In what londe that they brede.'
The kynge sayde, ' as I herde sayne, 488
1 In Halliwell'8 edition III.
Torrent a Hon*
whlehUMKInffoT
Nazarttk liad Miit
IMT.
ThtKlnff
tTMiihtroQslj
ttskt Torrent to
get DeeoitcU a
Falron
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94 PIUO. 8. TORBSNT 0018 TO THK F0RB8T OF MAUDBLATNS.
flroaitlMlV>rtstor
In the forest of Maudelajne
Torretit agrvM
to do it.
to Um Forett of
Magdttltn,
gtC« atpiiratcd
(rem hit Squirt.
Than sayde [the] kyn[g] yntrae,
* And ye fynde haw[k]es of great yalae,
Brynge me one with the ! '
Torent sayd : * so Crod me saue,
Yf it betyde, that I any hane.
At your wyll shall they be.'
To his squyer hade he thare.
After his armoure to fare,
In the f elde abode he ;
They armed hym in his wede,
He bestrode a noble stede
Torent toke the way agayne
Unto the forest of Maudelayne,
In a wylsome way ;
Berys and apes there founde he
And wylde bestys great plente
And lyons, where they lay.
In a wode, that is tyght,
It drewe towarde the nyght.
By dymmynge of the day
Lysten, lordes, of them came wo.
He and his squyer departed in two,
Carefull men then were they.
At a sbedynge of a rome
Eyther departed other frome.
As I Yoderstande.
Torent taketh a dolef oil way
Downe into a depe valay,
1 In HalUweU's edition IL
491
492
494
497
500
503
506
509
512
515
518
521
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FRAG. 3. TORBWrr IS TO FIGHT THE CALABRIAN GIANT, SLOGUa 95
[TIte King of Portugal sends Toneni to he hUd by the
Oiant Slogu8.'\
319 Torrent atto At
Ukeheadofa
sldeuble.
And the good squyres after h[ym],
That knyghtes sholde be. 821
As they were a-myddes theyr . . . S^ISafr^i
The kjmge wolde not forgete,
To Torente than sayd he, 8:24
He sayd : * so god me saue,
Fayne thou woldest my doTigh[ter hane],
Thou hast loued her many a d[aye].' 827
* Ye, by my trouthe,' sayd Torente,
* And I were a ryche man,
Ryght gladly by my faye.' 830
' If thou duist for her sake ^'i^J^"™*
A poynte of armes vndertake,
Thou broke her vp for ay.' 833
* Ye,' say de he, * or I go, ^^' ~y» ^o^
Sykemes thou make me so
Of thy doughter hende. ^36
Ye and after all my ryghtes
By VII score of hardy knyghtes '
Al they were Torentes frende. 839
* Now, good lordes, I you praye,
Bere wytnes of this day
Agayne yf god me sende ! ' 842
Torente sayd, * so may I the,
Wyst I, where my jomey shold [be],
Thyder I wolde me dyghte.' 845
The kyng gaue hym an an8w[e]re,
* In the londe of CalebFelre *t»w« ro u>
There wonneth a gyaunte wygh[hte] 848
1 In HalUwell's edition YI.
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96
FRAO. 4. TORRENT WILL NOT GIVE UP HIS OIAKT-FIQHT.
and fight th*
Giant Slogoa.'
Tlie KInic of
Pnwyiis
him flgninitt th«
terrihle Giant
tliere.
ami offer* hira
his Danghter
aiitl 2 Daclilet.
Tiirrent tajs ha
miMt keep hit
troth.
Sl(>gus he hygbt as I the tolde,
God sende the that waye lyghte 1 '
851
[Torrent ia offerd a Princess of Provyns,]
For why I wyll the saye, 917
Moche folke of that conntre
Cometh heder for socoure to me,
Bothe by nyghte and by daye. 920
There is a gyaunte of grete icnowne.
He destroyeth bothe cyte and towne
And all that he may. 923
As bokes of rome tell,
He was goten with the deayll of hell»
As his moder slepynge lay.* 926
The kynge sayde, * by Saynt Adiyan,
I rede, a nother gentylman
Le there and haue the degre. 929
I hane a doughter, that me is dere,
Thou shalte wedde her to thy fere,
Andyfitthy wyUbe, 932
Two duchyes in honde
I wyll gyue her in londe.'
* Gramercy, syr,' sayd he, 935
* With my tonge I haue so wrought^
To breke my day wyll I nought^
Nedes me behoueth there to be.' 938
* On Goddes name,' the kynge gan sayne,
* lesvL brynge the saffe agayne,
Lorde, moche of myght ! ' 941
i lu HaUiweU's edition Y.
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FRAO. 6. TORBBNT HEA3S OF THB OALABRIAN OIANT, 8LOQU8. 97
Mynstraby was them amouge,
With harpe, fedyll and Bonge,
Delycyous notes on hygh[t]e. 944
Whan it was tyme, to bed they wente,
And on the morowe rose Torentc
And toke leue of kynge and knyght 947
And toke a redy way. Torrent .uru.
Fragment V.^
By the se syde as it lay,
God sonde hym gatys ryght ! 950
An hye waye hath he nome,
Into Calabre is he come
Within two dayes or thre.
So he met folke hym agayne,
Fast comynge with carte and wayne
Frowarde the se.
* Dere Grod/ sayd Torente now,
* Good folke, what eyleth you,
That ye thus fast fie r
* There lyeth a gyaunte here besyde,
For all this londe brode and wyde
No man on lyue leueth he.'
rtaenes Galabrla,
953
956
959
and lieanof
tbe GianU
962
* Dere God,' sayd Torente then,
* Wher euer be that fendes den % *
They answered hym anone :
* In a castell in the see,
Slogos ' they sayd * hyght he,
Many a man he hath slone.
965
968
We wote full well, where he doth ly
Byfore the cyte of Hungry,'
« In HalHweiri edition IV.
TORRBNT OF rORTTNGALB.
TtM Giant Slogos
b in Hangaiy.
971
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98 FRAO. 6. TORRBKT nOHTS A OIAKT. DSBONELL HAS TWINS.
Tli« Olaiit Miyt
he'U wring
Tomut's non.
HtoCrooktoUft.
long.
Torrtnt etowgMb
|il«roMth« Giant's
and makM bhtt
roar.
VI.1
[Torrent fights the Giant.]
all the wrynge,
. lynge
. . . tlion the
. he toke,
. bare a cioke
• te longe and thre
ever so longe were
. . had no fere
yd darsste thou come nere
nte nolengre a-byde
nte wolde he ryde
ghte.
one eye but one,
• • neuer none,
nor by nyght
Ipe of god of heuen,
. herin euen,
gan to rore,
the cyte wore,
ay.
es eyen were oute
. • • . boute
VIL«
1014
1016
1019
1022
1025
1028
1031
1034
1037
DMontll Is
dellTsrsd of
t malt ehUdren
[DesoneU hears ttniis. AU are sent out to sea. TJiey
reach land.']
Thus the lady dwelled there, 1807
Tyll that she delyuered were
Of men chyldren two. 1809
1 Printed in EngliseKe Studieii, YII. p. 847 t
* In Halliweirs edition I.
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FRAO. 7. DBSONSLL AMD HER TWINS ARB 8RNT TO SKA. 99
Of all poyntes were they gent,
Lyke were they to Sir Torent, tikeTomni.
For his loue safifred they wo. 1812
The kynge sayd, ' so mote I the,
Thou shalt into the se Her fsumt nj«
■be shftU be Mnt
Without wordes mo. 1815 oattoM.
Every kynges doughter fer and nere
At the they shall lere,
Agaynst right to do ! ' 1818
Great ruthe it was to se, siw i« led from
hitland.
Whan they led that lady fre
Out of hir faders lande. 1821
The queue, hir moder, was nere wode SlJenTJi
For hir doughter, that gentyll f ode, daughter*, fwe.
Knyghtes stode wepynge.^ 1824
A clothe of sylke toke they tho,
And departed it bytwene the chyldren two,
Therin they were wonde. 1827
Whan they had shypped that gentyll thynge, Dewneu is etnt
toaeft.
Anone she fell in swownynge
At Peron on the sonde. 1830
Whan that lady was downs fall,
On lesu Cryste dyd she call.
To defende hir with his honde : 1833
* Rightfull God, ye me sende S*!.P'y.'**
® ' •' Clirist for lier
Some good londe on to lende, children.
That my chyldren may crystened be[n].* 1836
She sayd, * ladyes fayre and gent,
Great well my lorde Sir Torent,
Yf euer ye hym se[n] ! ' 1839
The wynde arose on the myght,
Fro the londe it blewe that lady bryght
Into the se so grene. 1842
1 wepande.
H 2
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100 FRAO. 7. DB80NBLL AND HSR TWINS RXACH LAND.
Wyndes and wedeis hathe hir dryaon^
That in a forest she is aiynen.
Where wylde bestys were. 1845
The 86 was ebbe and went hem fro
And left hir and hir chyldren two
[Alo]ne without any fere. 1848
Hir one chylde began to wepe,
The lady awoke out of hir slepe
And sayde, * be styll, my dere, 1851
Ihesu Cryste hathe sent ys lande,
Yf there be any Crysten man at hands.
We shall haue socoure here.' 1854
Detonell anil
)i«r twin babM
roficli laiid.
SlM stills htr
gomvpu
uMNintaiiu
ind sits down.
The carefull lady then was blythe.
To the londe she went full swythe,
As fast as she myght
Tyll the day began to sprynge,
Foules on trees merely gan syngo
Delicyous notes on hyght
To a hyll went that lady fre.
Where she was ware of a cyte
With toures fayre and bryght.
Therof I-wys she was fayne,
She set hir downs, as I herd sayne,
Hir chyldren for to dyght.
1857
18G0
1863
1866
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101
NOTES.
Paob 1, line 12. Cf. 11. 118, 187, 190, 198, 658, 924, 1924, 2183.
So in Eglamour (TborntOD Romaacee), \, 408 :
< The boke of Borne thus can telle,'
and The Erl of Tolotue, ed. Lfidtke, L 1219 :
* Yn Rome thys geste cronyculyd y9,*
See Halliweirs and Ludtke*8 notee to these passages. I agree with
both of them, that an expression like that does not earnestly refer the
reader to a Latin or Italian source of the stoiy ; there is evidently no
difference at all between in Rome and in romance.
p. 1, 1. 15. toygJU has been inserted instead of dowghtly in order
to restore the rhyme with hyghi^ knyghty myght ; cf. Haveiok, ed. Skeat,
L344:
* He was fayr man and wicth.'
p. 1, 1. 17 = Ipomadon^ 1. 63. Parallel passages to this hyperbolic
expression are collected in Kolbing*s note to this line (p. 364).
p. 1, 1. 24. We find the same idea aa here, viz. that nobody can
resist the will of Qod, who has power over death and life, In Sir
Trietrem, 11. 236 ff. :
' pat leuedi, noa3t to lain,
For 80)>e ded is sche I
Who may be ogain T
As god wil, it schal be,
Vnbli|>e.*
p. 2, 1. 28. I have not met with the verb fesomnen anywhere else,
and it is not mentioned in Stratmann and Matzner. Halliweli, Dic-
tionary, p. 354, explains it by ' feoffed, gave in fee,' doubtless regarding
this very passage, although he doesn't cite it ; might feeomnyd not be
a corruption from seeyd ? cf. Havelohy II. 250 f. :
* pat he ne dede al Engelond
8one sayse intil his bond.'
Hall writes to me on this word as follows : fesomnyd is, I am con-
vinced, not a word at all, but a scribe's error for festonyd or featnyd =
confirmed, fixed. Comp. ^And pat ich hym foolde myd treiope eikerfaste
on handej Robert of Gloucester (Hearne), p. 150. For this use o( fasten,
fastnen, comp. ^Bui myforwarde tcith \e I feeten on J«« wyse^ Alliterative
Poems, p. 47, 1. 327 : 'd folden fayth to pat fre, festned so harde,* Sir
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102 woTBs TO pp. s — 9, IL 80— sae.
Gawayne, p. 67, 1. 1783: *And pis forward, infaithy Ifestyn with hond^*
Destruction of Troy, p. 22, 1. 636. See also Jamieson's Scottish Dic-
tionary, ii. p. 216, under to FesL
p. 2, 1. 90. I am by no means sure that fede is the original read-
ing, but I wasn't able to find a better word rhyming with dedde^ wede ;
even tlie ne. ' feed * means pculure, and that is what we expect here.
p. 2, L 31. For my correction cf. Ludtke's note to Th& Erl of
Tohnm, 1. 199, sub 2 ; Eglam., 1. 26 :
* That was a maydyn as whyte as fome^*
/J. 1. 683 :
* Crystyabelle as whyte as fome,'
where the Percy FoUo MS. reads :
* Ghristabell that was as faire as sunn ; *
Chronicle of England, 1. 75 £ :
* Ant nomeliche to thy lemroon,
That ys wyttore then the fom.*
p. 2, 1. 50. The alteration of And and bee into An and $ee seemed
necessary ; eaymeni is like Fr. essaiementy Lat. exagimentwn.
p. 3, L 59. CC 1. 1216 f. and The Lt/fe of Ipomydon, ed. Edibing,
1. 1795 :
' If thou hyr haue, thou shalt hyr bye.'
p. 3| 1. 77 £ As half of the stanza is lost, it is impossible to make
out to whom they refers. Nor do I believe that 1. 78 is correct,
especially as to chaunce,
p. 3, 1. 79. Cf. Ipomadon, ed. Eolbing, 1. 8123 :
* A myle wyth in the Qrekes see.*
p. 3, 1. 80. in an yle IB certainly tlie correct reading ; mauyle was
introduced by a scribe who supposed it to be the giant*s name ; but
that is mentioned some twenty lines later.
p. 5, 1. 136. The correction of lyght into ryght I owe to Hall, who
refers me to the legend of Sancla Maria EgypHaca ; cf. t i. Barbour's
Legends of Saints^ ed. Horstmann, I. p. 143 ff.
p. 6, 1. 153. nowyd = * anoyed ' gives a poor sense. Hall sug-
gesto nototyd; cf. E. D. S., No. 6, Ray's North Country Words, p. 59,
note, to push, strike or soar, with the horn, as a bull or rsm,' ab. A.S.
huitcm, ejosdem significationis. The word might then mean * spurred.'
p. 6, 1. 171 = 1. 596. This alliterative binding is a very frequent
oue ; cf. Sir Orfeo, ed. Zielke, p. 9.
p. 7, 1. 188. The same rhyme, which I have restored here, occurs
1. 659 f.
p. 7, 1. 190. Yt Ullythe = Tl is told; cf. Udtke, note to The Erl
of Tolouse, 1. 1070, and Sarrazin, note to Octavian, 1. 1749.
p. 9, 1. 236. I was about to write, Ci^styn men ihow they ioere,
referring this line to the guardians of the lions ; but, no doubt, HalFs
reconstruction of the line, which I have put into the text, is far better.
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NOTES TO pp. 9—16, U. 287—427. 103
p. 9, 1. 237. Hyn brotoys wexe hla^ i. e. he turned pale, lie was
struck with fear; cl hloo cukes, P. PL, I. 1553, and the German osckfahL
Quite a similar expression occurs in Perceval, 1. 687 f. :
' Now 8one of that salle wee see,
Whose browes schalle blakke.'
lb. I 1056 :
' His browes to blake.*
p. 9, 1. 245. Though tyghyng gives no offence, still it may be, that
the anthor has written Byngyng, and the scribe was i%Tong in altering
it ; cf. Zupitza's note to €fuy, 1. 5424.
p. 9, 1. 251. Cf. 1. 802, 1204, Ipomadm, 1. 6481 f. :
' Your nece of Calabyre, that lady clere,
Ys bovnden wyth a fendes fere.*
Reiiqmm Antiquae, i. p. 241 :
* He Mith bi ni^te and eke bi day,
That by beth fendes ifere.'
p. 10, 1. 265 f. The reading of these two lines is quite destroyed
by the careless scnbe. My correction is not more than an attempt to
restore the rhyme.
p. 10, 1. 277 ff. There is nothing in Torrent*s words which could
lead the princess to a conclusion like that. I think that after 1. 276
one stanza is wanting.
p. 11, 1. 286-8. As to* the contents of these lines, Kolbing refers
me to Englische studien, vol. IV. p. 133 f., where F. Liebrecht mentions
a passage in Sir Beves of Hamtoun, according to which a king^s
daughter, — if she is a pure virgin, — can never be hurt by a lion. Here
we have another proof for this remarkable bit of folk-lore.
p. 11, 1. 292 = 1. 329.
p. 11, 1. 303 = 1. 342.
p. 11, 1. 305. I am not quite sure whether I was right in sub-
stituting the prince's name — which is mentioned once more, the first
time , as it were, 1. 341 — for the name of his father's kingdom ; but I
didn't see any other way of restoring the rhyme.
p. 12, 1. 311. Cf. 1. 469 and Skeat's note to Sir Thopas, 1. 1927.
p. 12, 1. 334. Instead of A« I should prefer to read they : Torrent
has just admonished the prisoners to cheer np.
p. 13, 1. 344. There must be something wrong in this line, because
the name of the third furl's son is missing ; to write the third instead
of of may not suffice to put the text right ; even the names Torren and
Berweyne seem to me very suspicious.
p. 14, 1. 379. Cf. Ipomadon, 1. 4245, /or Ctystye dede; Ci-yetye was
substituted by Kolbing for manneSy which is clearly wrong ; he could as
well have chosen godes,
p. 15, 1. 393 ff. Cf. Kolbing's note to T^-istrem, 1. 736.
p. 16, 1. 427. Of this allusion to Veland, nalliwoll treats in his
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104 NOm TO pp. 16 — 26, IL 429 — 7W.
edition of Sir Torrent, p. yii f. Of. Zupitza, Ein zeugnUJur die Wieland-
eage, Zeitechrift fur deutechee AUerihum, Vol. XIX, p. 129 i
p. 16, 1. 429-31. The line which follows 1. 429 in the Ma is super-
fluous ; it damages the metre ; aud the rhyme with L 430 won't do.
The old king wishes to say : < I have seen tlie day when, if this sword
wielded by me fell on any one, he was considered done for, doomed to
death/ Therefore 1. 431, 1 fawght iheifor I told has been corrected
into Fatoe they were I-told, Tlie scribe did not understand the obso-
lescent word fawe or faye^ so he wrote the nearest word to it to make
sense, l-told = * held, considered.* — L Hall.
p. 17, L 458. Cf. BreuFs note to ^r Qowther, 1. 410.
p. 17, 1. 465. Cf. 1. 2061 f.
p. 20, 1. 542. The scribe, who evidently didn't know the pretty
rare word clow^ has spoilt it to cohd^ or colvd; the same rhyme, clou^^
drou^f anou^ occurs in Sir Triitrem^ 1. 1761 R, Nor did the scribe
know the word nooioe ^ * noise,' aud changed it to twayne ; c£ Hall.
Diet, p. 843 : He come to him ukth a ewowe,
p. 20, 1. 543. Of and on, off and on, intermittently.
p. 21. 1. 555. echyld is not to the point here, Torrent having only
his sword at hand. The scribe has forgotten what be has said himself,
1. 526 and 549 ; cf. 1. 652.
p. 21, 1. 582*4. We meet with this description twice more in the
poem, 11. 1514-16, and 11. 1858-80.
p. 23, 1. 640. On the meaning of thef^ c£ Edlbing's note to Am.
and Amil, 1. 787.
p. 24, 1. 659. ofPerowne is certainly wrong, as it does not agree with
the rhymes elere, nere^fere; but I don't know how to amend the line.
p. 24, 1. 662. echere gives no meaning ; I write stere and translate,
There might nobody move further, i. e. the giant was brought to a
standstill in the glen.
p. 24, 1. 665. Cf. 11. 434, 791.
p. 25, 1. 688. Cf. Eglam., 1. 324 :
'And to [the] herte hym bare.*
The weak preterit tense of herien is very rare ; if here = A.SL heran
sometimes has the same meaning, i, e. * to strike,' the reason is that
A.S. heran and Icel. herja are confounded.
p. 25, 1. 696. tooo can hardly stand for wood. It seems to me like
a last corruption of an old romance phrase, like worthy inwiih wall
{wo^e) ; possibly the line was simply so : Thua in II joumeye Torrent
eo.—EtAl
p. 25, 1. 700. On the use of M.K fote as a plural see Znpitza's
note to Guy, 1. 598.
p. 26, 1. 722. Hall suggests, the original phrase may have been :
pomely whyt and grey ; cf. Chaucer, C jT., ProL, 1, 615 f. :
' This reeve sat vpon a ful good stot,
That was al pomely gray, and higbte Scot'
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NOTBS TO pp. 27 — 89, U. 744 — 1086. 105
p. 27, 1. 744. Ct I 788. On St. James ct Kolbing's note to Am.
and Amil, I. 796.
p. 29, L 808 f. ^ In 80 dangerous conditions he has been before
[and still come back safe], so he will come back even this time.*
p. 29, L 819. On the meaning of the phrase ' the hord beginne, cf.
Kolbing, Englische eiudien. III. p. 104, and Zupitza, ^ti^^ia, III. p. 370 f.
p. 30, 1. 838. This stanza being incomplete, I think, the lacuna is
to be pat after 1. 838. The missing three lines contained the fact, that
the king promises Torrent, before his knights, that, when he has done
this deed, he will give him his danghter, and grant him one half of his
kingdom during his life, and the whole afterwards ; cf. 1. 1206 ff. The
odd number of XXVII knights is probably due only to the scribe ; c£
F. Ill : By VII score of hardy knygfUea.
p. 31, 1. 867 f. These two lines are poor, and the rhyme is very
bad ; 1. 868 may have run originally, Thurrow Pervyne^ for eolhe^ it
ley; cf. I. 949.
p. 32, 1. 901. eqvyere, although very odd at the first sight, may still
be right ; Torrent says : * The only sqnier that I took with me for this
journey, is my sword'; cf. 1. 909.
p. 33, 1. 922. Cf. Kolbing's note to Ipomadon, 1. 3344.
p. 33, 1. 924<6. On the story of a child, begotten by a devil on a
sleeping woman, cf. Brenl, Sir Gowther^ p. 119 f.
p. 34, 1. 954 «. Cf. Tiietrem, 1. 1409 ff, :
* Out of Deuelin toun
pe folk wel fast ran,
In a water to droun,
So ferd were ^ai l^an.*
p. 34, 1. 963 f. Cf. Bevea of Hamtoun, 1. 187 £ :
* Madame, a seide, for loue myn,
Wbar mai ich finde fmt wilde swin? '
p. 36, L 1000. Instead of epere perhaps we ought to read sioorde.
p. 37, 1. 1030 f. If we compare the rests of these lines in F. VI.,
this reading or a similar one is to be expected. The reading of 1.
1029 S, in the fragments may be completed so : [Thourgh the he^pe
of god of hetten Thorough ye and\ herin euen Ghd send the epere the
right way.
p. 36, 1. 1033 f. CC IL 1166, 2468 f , and Kolbing's note to Sir
Tristrem, 1. 69 f.
p. 38, 1. 1070. 'I came hither to seek my death,' i. e. this expe-
dition was so dangerous, that I expected to die.
p. 38, 1. 1076. Cf. Ipomadon, 1. 239 f. :
* Tyll vncovth oon treys will I wende^
The maner wille I see.'
p. 39, 1. 1081. if was to bo corrected into it : ' Because you slew
him that possessed it'
p. 39, 1. 1086. This line, according to Hall's emendation, means :
Tou owe no homoge or feudal duo, the manor is yours and your heirs'
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106 NOTIS TO pp. 89 — 4«, 11. 1106 — 1108.
for ever ; t. e. the manor is in fee simple, and free from any feudal
obligation.
p. 39, Bt 95. Tlie text would be improved by pntting II. 1104-6
before 1101-3, altbougli this transposition is not absolutely necessary,
p. 39, 1. 1 106. lefle may be a mistake for losle ; cf. Chwer, I. 207 :
' Contenaunoe for a ^rowe
He loste.*
p. 40, 1. 1117. Cf. Ritson's MeL Eom,, III. p. 341 f., and Zupitza's
note to Ouy, 1. 436.
p. 40, 1. 1121. he bare looks rather suspicious, but it is supported
by 1. 2169. The author is about to deecribe Uie figures inlaid on the
shield. Ct Eglamour, 1. 1030 1 :
* He hare in asure^ a grjrpe of golde,
Rychely betoo on the molde.*
p. 40, 1. 1124. This line is hopelessly spoilt; the scribe, careless as
he was, has almost literally repeated 1. 1121 ; 1. 1125 directly continues
the description begun before.
p. 40, 1. 1132. Is than J haue in tale right? We expect rather:
than I can Ulle in tale.
p. 41, 1. 1138 f. Cf. 1. 1587 f.
p. 41, 1. 1143. I thought it necessary to insert mete, although
Matzner, Wdrterbuch, II. p. 274, cites this line as tlie only insUnce in
the M.E. literature for glad as a substantive. But even the sense is
very poor without this addition.
p. 41, 1. 1144. As to a man riding into the hall, cf. Skeafs note to
Chaucer's Squiere*8 Tale, 1. 80, and Kolbing's note to Ipomadon, 1. 6253 f.
p. 41, 1. 1160 f. I hope my alterations in 1. 1151 are right. It
cannot be said that the King of Aragon defends the lady unless some-
body has laid claims to Iier. Torrent wants either three combaU or the
lady, quite a regular occurrence in raedinval romances,
p. 41, 1. 1164. none, le.no lady.
p. 41, 1. 1160. Cf. Kolbing's note to Trisirem, 1. 138.
p. 41, 1. 1166. the gree, which word is here required by the rhyme,
if, in the same way as in this passage, used for * battle-field,' in Perceval,
1. 1225 f. : ' Hedes and helmys ther was,
I telle jow withowttene lese,
Many layde one the grette,
And many brode schelde.*
p. 42, 1. 1181. For tynding of hie hand = for fear of (= for) the
beating (blows) of his hand. Schoolboy slang still keeps the word
• to tund* = to beat with something flat. — Halu
p. 42, I. 1193. On this expression Skeat treats in Notee to P. PL,
p. 3987, to which note I refer tlie reader. Cf. Li B. Dieci, 1 130 f.
(Ritson, Rom. II. p. 6) :
* Hys schon wer with gold ydygbt
And h opeth as a knyght*
* So Percy Fol. MS. ; aterre Thorn t.
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N0TK8 TO pp. 43—48, 11. 1198 — 1868. 107
p. 43, ]. 1198 f. : ' None of tliein said a single word. But that Torrent
had been right to do so as he had done.*
p. 43, 1. 1211. There is an evident contradiction between this line
and 1. 1199. I suppose the word waried to be wrong ; but I am not
able to give a fairly certain emendation of it.
p. 44, ]. 1228 f. : 'The king had supposed he was dead, and, indeed,
foolhardy he was to undertake an adventure like this.'
p. 45, 1. 1268 f. Tliis fight between the giant Gate and Torrent
reminds us in some points of the combat between Ouy and Colbrond.
Like the old northern holmganga, both fights take place on an island,
and in both cases the giant declines to sit on horseback, because he is
too heavy ; cf. Guy of Warwike, Rlinhurgh, 1840, 1. 9940 flF. :
' When |yai had sworn and ostage founder
Colbrond stirt vp in Imt stounde,
To fi^t he was ful felle.
He was so michel and so vnrede,
That no hors mi^t him lede,
In gest as y you telle.
So mani he hadde of armes gere^
Vnne|»e a cart mi^t hem here,
pe Inglisse for to quelle.*
p. 45, 1. 1270. he instead of Mm is remarkable ; this personal con-
struction, provided that it is right, would offer an analogue to I am wo
instead of me is wo; cf. Kolbing's note to Tristrem, 1. 245.
p. 45, 1. 1271 = 1. 1546.
p. 46, I. 1307. This line ought probably to run thus :
* Sir Ibrentpraidt as was his wonne,*
p. 47, 1. 1337 f. This is saint Nycholas de Barr, not sir N., as the
copyist has put. He was hardly a cleric, or he would have known the
Boy Bishop. An English reference for S. Nicholas is Alban Butler,
Lives of the Fathers, Martyrs, etc., vol. vil p. 989, Dubhn, 1833. His
day is Dec. 6th, consequently he is not in Acta Sanctorum ; see besides
AUengUsche legenden, Neue folge, ed. Horstmann, Heilbronn, 1881, p.
11 — 16, and Barbour's Legendensammlung, ed. Horstmann, I: p. 229 —
245. Barr is Bari in Italy, and Barbour, I. p. 238, 1. 601 f., knew it was
two syllables (cf. the rhyme ^ame be : Barre). Nicholas was the patron
of sailors, and churches on the sesrcoast in all parts of Europe were
dedicated to him. Now as Sir Torrent had been in peril at sea, he
offers to him. It was customary to offer garments at such shrines.
See Hampson, Medii JSvi Kalendarium, I. p. 72. Hence I propose for
1. 1338 : A grett Erldome and a simarr. Simarr is not a common word,
which makes it all tlie more probable here, since the uncommon words
are those which are corrupted and lost. See Prompt, Parv., I. p. 75 :
* chymer, abella^ that is * abolla, cloak.' M. E. simar, Fr. simarre. — ^Hall.
I have not hesitated for a moment to introduce this sagacious conjecture
into the text ; also the correction of redith into ias I owe to Mr. Hall.
p. 48, 1. 1353. C£ KSlbing's note to Sir Tristrem, 1. 2508.
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108 N0TB8 TO pp. 48 — 69, 11. 1864 — 1774.
p. 48, ]. 1364. We ought probably to read $he instead of lie.
p. 48, 1. 1367 f. Cf. 1. 1766 f.
p. 48, 1. 1378. Cf. Sir Tiistrem, 1. 2468 :
'BiholtMandbihille.'
p. 49, 1. 1386 ff. Here he addresses the King of Portugal. In 1.
1386 Vu is superfluous, and should perhaps be struck out.
p. 49, 1 1396. fend = defend; cf. Zupitza*s note to Ouy^ 1. 676.
p. 61, 1. 1443 f. As the existence ot fede =^ fode^ 'fellow' is
proved by do other passage, we ought perhaps to write Ab spede me
god : ffode^ or As g. me $ave : knave, instead of As god me spede : ffede,
p. 61, 1. 1446. The alteration of fleand, which is absurd here, into
failand is supported by 1. 1280.
p. 61, ]. 1446. As to make instead of made, cf. 1. 332.
p. 61, 1. 1463. Cf. L 2090 f. I am afraid neither of tliese passages
is quite right
p. 63, 1. 1618. Perhaps we ought to read :
' And out of the valey he hyd swith.'
p. 64, 1. 1631. I don't believe that the poet used the word tree
thrice within these four lines ; perhaps he wrote for 1. 1631 : Shold not
dravoe it, parde.
p. 64, 1. 1661. Cf. Owj, ed. Zupitza, 1. 6430 :
* To reste |>€r horsys a lytuU wyght,'
and Zupitza's note to 1. 419.
p. 66, 1. 1670. Cf. Stratinanu's note to ffavelok, 1. 1129 {Engltsche
studien, I. p. 424).
p. 66, 1. 1692. To the I haue full good gate means, * I am fully
entitled to kill you.' I don't recollect to have met with any parallel
passage.
p. 66, 1. 1600. That dynt is wrong, the rhyme shows as well
as the meaning. But whether my alteration is right, seems very
doubtful, especially as 1. 1609 offers the same rhyming word.
p. 68, St. 142. Rhymes like dight, he-taught, draught, right can by
no means be admitted. Now, instead of he-taught we may be allowed
to write he-teighte (cf. Belcet, 1. 1827), and 1. 1664 may have run :
' He wold haue a draught, aplight*
p. 69, 1. 1676. After uxis, sent may have been dropped.
p. 69, 1. 1692. For his lovty i. e. * As his sweetheart.'
p. 60, 1. 1714. Cf. Ipomadon, 1. 62 :
' Begge he wex of bonne and blode.*
lb. 1. 1763 :
' Ryghtte bygge of bone and blode.'
p. 60, 1. 1722: 'All his men agreed with him,' viz. that this was
the knight whom he came to seek.
p. 62, 1. 1774. Is A«r day = A.a aerdagas, cf. Ravelok, 1. 27?
The word b very rare, and in this meaning occurs only in the plural.
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NOTBS TO pp. 62—76, IL 1777 — 2174. 109
p. 62, 1. 1777. After hmg, on kne may have dropped out
p. 63, 1. 1799. C£ Chaucer, C. 21, the Millere'e Tale, 1. 326 :
< Say what thou wolt, I schal it nerer telle
To child no wyf» hy him that harwed helle.*
/&., The Sompnoure'e Tale, I 407 :
* Now help, Thomaa» for him that harewed helle.'
Perhaps even here, 1. 1702, lent, that made hdl^ ought to be altered into
i. that harowde hell,
p. 64, 1. 1846. Perhaps we ought to read ehhyng instead of eh^
according to 1. 223 ; one can hardly say, that ' the sea is eb.*
p. 68, 1. 1961. Instead of ^ I should prefer to read The^ because
this griffon is the same which robbed the child before.
p. 69, 1. 1982. Of what land that he i$ left, l e. ^ Wherever he may
be bom.'
p. 69, 1. 1991 f. Cf. Ipomadm, 1. 50 £. :
* He sayd : Fro tyme he kepe tham con,
My landes I shall hym take.'
p. 70, 1. 2002. It u good in euery fight, i. e. there is a stone in the
ring which heals wounds, if they are touched with it; cC Eolbing's
note to IpoTMidon, 1. 8018.
p. 70, 2010. Halliwell, p. 306, explains ditparUd by < beaten down,
destroyed,* a meaning which is not fit for this passage. I read with a
slight addition dieparpM «» * dispersed,' a rare word ; cf. Straimannf
p. 166.
p. 71, 1. 2026. But is probably to be altered into And.
p. 72, 1. 2053. Cf. Eolbing's note to Trietrem, 1. 306a
p. 72, 1. 2076. One might be inclined to write :
•That my two children vncrystonyd ware,*
but I don't think that we are obliged to change : ' I cared only for that
one thing. That my two children might be christened.'
p. 74, L 2126. For hing instead of Tieng cf. Matzner, Sprachproben,
1. 1, p. 292, note to line 676, where hyngee rhymes with epringes,'
p. 74, 1. 2135. hede vale, i. e. principal, best choice ; vale = toale,
or perhaps aphetic for ovale = value. — Hall.
p. 74, 1. 2138. bom seems to me somewhat suspicious, though I
cannot propose a better reading ; cmd torn instead of bom wouldn't do.
p. 76, 1. 2162. The imperfect rhyme shows that there is something
wrong in this line ; it may be restored thus :
* Loo, lordys good and hende.'
p. 76, 1. 2153. wyll haue has probably been inserted here from the
following line ; we ought to read has,
p. 75, 1. 2167. Seaeon/or to hold, I e. * in order to hold court' But
I don't know another instance of season witli this meaning.
p. 76, L 2174. This line involves a contradiction to I 2168 t
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110 N0TB8 TO pp. 76 — 7^, U. «186 — 2269.
p. 76, I. 2185. smote means the same as ante; cf. Eing Ham^ ed.
Wissiiiauii, I. 1038 :
'And ankere guDne caste.*
The only question is, whether aaikere is allowed to be supplied or must
be added ; cf. 1. 2203.
p. 77, 1. 2209 — ^2214. The Sultan informs Torrent by messengers,
that the iuhabitauts of the town are starving, evidently appealing to his
generosity. Torrent auswers him, that if they will lie here, ». e. leave
the town, they are to have victuals enough. But the Sultan doesn^t
accept this condition, and so the siege is continued. That seems to me
to be the meaning of this half of the stanza.
p. 77, 1. 2216 f. dede means here, and 1. 2400, * exploit, battle.'
In the same way Saber, Beves*s uncle, once a year on a certain day
fights against the Emperor ; cf. Sir Beues, 1. 2917 ff. :
* k eueri ^r on a dai certains
Vpon ^empemr of Almaine
He ginne|> gret bataile take^
Beues, al for )yine sake.'
It agrees very well with the religious feelings of the Middle Ages,
when they thought it a merit to fight against the heathens on €K)od
Friday ; cf. here 1. 2230 ff.
p. 77, 1. 2224 ff. I am afraid there is something wrong in these
lines; the copyist seems to mean, that Torrent didn*t bereave the
inhabitants of their worldly goods, their treasures ; then we must write
them for U, But what we really expect here is, that he leaves in the
town some trustworthy men to keep it. Accordingly, the fault lies in
Worldely goodis. Besides, 1. 2224, did i^yn, instead of toas yit, would
improve the rhyme.
p. 77, 1. 2232. bryght is a rather odd epithet to Sarcitis.
p. 78, 1. 2233 ff. Fifteen years have past since Torrent began to
fight against the infidels: he besieges the first town two years (cf.
1. 2189), the second, six years (cf. 1. 2206), the third, seven years
(cf. 1. 2230). Meanwhile, the education of a young man being finished
at the age of fifteen (cf. Kdlbing*s note to Ihistrem, 1. 287), his son had
become just old enough to win his spurs.
p. 78, 1. 2240. I doubt whether ordeyn can be allowed to stand
without an object, such as your folk, or your ships ; cf. Robert of
GWster, ed. Heame, p. 139, 1. 19 :
' He bigan to ordeyne ys folk, & to batail a^ drew.'
p. 78, 1. 2256 : * Woebegone was she, that must see that,' viz. that
* le leopard took away her sone.'
p. 78, 1. 2259 f. The meaning of these two lines is not quite per-
spicuous, and they may be corrupt ; only this one thing is clear, that
these two knights are Torrent and his son, who belong to different
parties.
p. 79, 1. 2269 ff. It may be that IL 2269-71 and 11. 227274 are
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MOTBS TO pp. 80 — 87, IL 3802 — 2620. 1 1 1
to be trauspoeed, but I don't think it necessary : Torrent's men flee
when they see that their chief has surrendered.
p. 80, I. 2302. wekid = wicked, mischievous. But I don't recol-
lect to have met with this adj. as an epithet to land or country.
p. 80, 1. 2304. Cf. Tristrem, 1. 88, Kolbing's note to that passage,
and York Plays, p. 438, 1. 166 :
* For, certys, my lyf days are nere done.'
p. 80, ). 2316. The alteration of this line is rather a radical one ;
but there was no other way to restore the rhyme ; I think that first,
day and nyjt had changed their places in line 2313, and then the
copyist, in order to get a rhyme to ny^t, spoilt the latter line.
p. 81, 1. 2335. he my ffaye and parmaffay in tlie same stanza, and
both in the rhyme, are rather poor ; one of these lines may have run
tlius:
' Be god of heven, the king gan say.'
p. 82, 1. 2357. The same confusion between turmeni and tumament
occurs in Ipomadon^ 1. 2868 ; cf. Kolbing's note to this line,
p. 83, 1. 2392. Cf. Ipomadon, 1. 3958 :
*A mercy, syr, for Crystes pitta,'
and Edibing's note to this line.
p. 83, 1. 2395 f. Cf. Kolbing's note to Ti-isirem, 1. 3064, where he
cites an interesting parallel passage to this line from Guy of Warwick,
ed. Zupitza, 1. 4707 f. :
* Jyt |K>a art the trewest knyght^
lliat euer slepyd in wynturs nyght'
p. 83, 1. 2405. and is perhaps miswritten for an or on,
p. 83, 1. 2407. This lino, as it stands, is rather odd ; perhaps it
ought to be identical with 1. 1128.
p. 84, 1. 2420. juBter^jouster, means here a knight who joins in a
joust or tournament : in the only other passage where it is known to
occur, Alts., 1. 1400, it is a horse for tourneying.
p. 84, 1. 2433 = 1. 2456 ; cf. Ipomadon, 1. 8830 :
* Etiery man in there degre,^
p. 85, 1. 2450. On roial, cf. K5lbing's note to Ipomadon, 1. 64.
To a roaUffyght may be compared Shakespeare's A royal battle (Rich.
III., IV. iv.).
p. 85, 1. 2461. with oute lent = ' without fasting ' ? I have not met
with this expletive phrase anywhere else.
p. 86, 1. 2493. It was not superfluous to mention this fact, because
knights were very often killed in tournaments; cf. Nieduer, Das
deutsche tumier im XIL und XII L lahrhunderi, Berlin, 1881, p. 24. See
also H. Brunne's Handlyng-Synne, ed. Furnivall, 1862, p. 144-6.
p. 87, 1. 2518-20. As to the meaning of couplid, cf Matzner,
Wdrterbuch, I. p. 491. These lines evidently mean that gentlemen and
ladies sit alternately, what one calls in German, hunts reihe machen.
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112 NOTES TO pp. 87 — 989 U. 2626— 2««1.
Cr. A. Scbiiltz, D<u hdJUehe Leben Zur Zeit der Minnennger^ L p. 330,
and P. Pietscb, BuDte Reihe, Zeit$chrifi fur deut$ehs Philologie, vol.
xvi. Halle, 1884, p. 231, who cites from BiUro\f, 1. 7399 fL :
* Do hiesens under mine man
Ir ingesinde wol getin
Sich teilen in dem palas,
Dan kein mtn reoke dft was,
Em saese swischen magedin.'
p. 87, 1. 2526. tmtU was added by Hall in order to restore the
rliynie witli De$<meU,
p. 88, 1. 2535. For this correction, d Znpitza's note to Ouy, 1. 600.
p. 90, I. 2593. After marked, them may have dropped ; c£ Lcufo-
man, 1. 5642 £ :
'And heom markede ford,
Tonward Mont-gin heo ferden,'
instead of which lines the later MSS. writes :
' Hii nome riht hire way
Touward Huntsgeu.*
p. 90, 1. 2597. On caeUlleUmre cf. Eolbing's note to TrUbrem, 1. 158.
p. 91, 1 2636. Ct Eolbing's notes to Ami$ and Amiloun, 1. 1019,
and to The lyfe of Ipomadon, 1. 506. Here the expression, no good he
ne cotUh means, he was quite feeble and strengthlees.
p. 92, 1. 2658. up-tyed = so limited by the deed of fonndation that
they (the churches and abbeys) could not be diverted to any other pur-
pose. — Hall.
p. 92, 1. 2661. Cf. Eglamour, 1. 1339, Lincoln MS. :
* In Rome this romance orouned es.'
The Cambridge MS. reads instead :
' In Rome tbys geste oronyculd ys.'
I am inclined to think that crotmed is nothing else but a misreading
for cronyculd. Afterwards, considered to be correct, it has originated
expressions like those we find here.
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Google
113
GLOSSARY.
Abydde, 2/41, «6. to endure.
orbye, 21/569, 1*. to pay for.
acUme, 79/2276, sb. a jacket of
quilted cotton. Cf . Skeat*8 Gloss-
ary to Wars ofALf s. v.
agoy 316$, pp. gone.
orrighty 48/1364, pt s. prepared,
served up.
assent, 48/1357, s5. proposal
assttytj 23/640, adv, at once.
auter, 68/1952, $b. altar.
avenUdy 54/i 554, pt «. r^. recovered
liis breath.
aventorreSf 2/39, 36. yZ. adventures.
aveniurly, 44/1229, adv. boldly.
axUhe, IO/260, |>r. 3 Jt^r. asks.
Balle, 15/400, s6. bale.
6a>i«,* 29/794, «6. bone; 62/1478,
s5. destruction, dcatli; 59/1678,
36. over-comer.
bare, 63/1502, |>r. & stabbed.
barye, SS/gyS, $b. pL bars.
bayte, 54/1553, vb. to pasture.
bed, 29/793, j?p. offered.
6«U, 26/701, 86/2487, 36. battle-
field.
6:Tctte», 36/1015, adj. beardless.
6cre, 37/1045, «&. to stab.
&e-5f(3M2, 29/808, pp, sore bestad =
distressed.
bet, 5111622, pt. $. beat.
be-taught, 68/1651, pp. surrendered,
delivered.
Mt, 55/1585, pp. beaten; 4O/1123,
pp. ornamented.
be-tydej 45/1270, r6. to befiiH; cf.
tbe note to tliis line.
beytyna, 36/ioo8, vb, 36., baiting. ?
bla,* 9/237, adj. pale, wan ; cf. the
note.
bio* 13/351, odfj. blue.
blynd, 4/87, pr. 3. conj. blind.
TORRENT OP PORTyNGALE.
bode, I8/498, pr. «. ordered.
boffettes, 86/2472 ; 6ujfette«, 66/1596,
j&. pi. blow, diot.
6one, 55/1565, sb. prayer.
bard, 29/819, 42/1194, 36. table.
bawes, 6I/145 1 , 36. pZ. bough, branch.
botvght, 21/556, sb. bend.
brayd, 66/1598, 35. sudden attack.
broke, 3O/833, 48/1354, vb. to enjoy.
6rauj3, 24/654, 36. rising ground,
byddypie, I8/500, pr. 3. waited, re-
mained.
byght, 22/605, 1*. to bite.
ftyJie, 2/46, lid. to be.
byrlyd, II/292, I2/329, pr. 3. to pour
out.
Castell Umre, 9O/2597, 36. castle
tower.
chaffare, 86/986, 36. bargain.
chaletige, 4I/1150; pr. 3. 4I/1163;
pr. 3. conj. challenge.
cheff'foster, 2I/574, »6. chief-foster.
ches, 26/7 1 8, pr. ». chose,
c^yn^e, 29/8 14, 36. church.
daricys, I / 12, sb.pL clerks.
cUre, 3/62, adj. dere cf, renowned
for.
clowt* 20/542, fib. clough.
cabled, 46/1298, adj. cobled stones
= cobblestones.
comely, 26/722, adv. in a comely
manner ; cf. the note.
conteHonce,* 3/75, sb. countenance,
presence of mind.
cardy 48/1357, pr. s. accord.
coueryd, 87/2 qo6, p>*. pi. Vp they
eoueryd = They recovered. ?
cowUefumce, 39/ 1 105, 36. counten-
ance.
cotiped, 42/i 193, pp. ; cf. the note.
1
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lU
OL068ART.
cotwUd, 87/2520, pp, coupled; cL
the note.
eourmuy 4I/1150, 42/1177, 36. p{.
courses.
eauih, 46/1295, 9I/2636, jw*. «. knew.
crafUlyf 64/1527, adv. skilfolly.
crek^ 40/1128; cresee, 83/2407, <6.
crest.
cn>fce, 36/IOI8, 37/1042, 66/1577, 66/
1607, 68/1652, #6. crook.
DoWe, 21/562, j6. valley.
cielyu^r, 41/1154, «6.; 41/iici,twip.
to deliyer up ; ddyuerd, 63/i8oiS,
1808, pp. delivered of a child;
ddyuerd, 82/2372, pp. released ?
denty 2/41, $b, blow.
depariid, 47/1329, |>r. j>Z. divorced.
cUiiTe, 4/38, j6. dieu.
deyr, 2/17, adj. dear.
deyse, 38/1067, 42/ii02, 16. dais.
dight, 39/1081, pr. «. built
diwparpUd^ 7O/2010, f^p. dispersed ;
c£ toe note.
<2ofi^, 61/i754,pr.jp2. dung, beat
dmwsty 3/81, |>rs. 9g. darest
drwu^hJt^ 68/1654, <6. draught
dryee, 86/994, v6. endure.
duchyeSf 83/933, sb. pL duchies.
dulffdf 19/519, adj. troublesome.
dynnytig^ 62/1487, «6. roaring,
dyapisytt, 2/47, pn, 2 Jtjr. despisest
£&, 64/1846, 9b. ebb; cH the note.
eWyd, 8/223, |)p. ebbing.
ech^ 92/2657, 7>ron. each.
ec^e, 24/649, 9b. oak.
end^ntyd^ 9/227, j}p. indented,
adorned.
er6er, 66/1 868, «6. garden of pleasure.
ermyghtj 36/ioo8, 36. ?
ei/Uyt^, 34/958, jprt. 3 agf. ails.
FaU, 47/1331, 1*. to fell, kill.
famey 2/31, «6. foam.
fare, 44/1234, «6. at that fare =
under these circumstances.
farly, 2/44 ; ferly, 69/1974, 7I/2035,
9b. wonder.
fawe,* 16/43 1, adj. destined to death.
fede* 2/30, «6. feed, pasture ground ;
cf. the note.
Jfede, 6I/1444, ^* ; <2f* the note.
/eU, 86/2444, adj. strong, able.
/«tt, 1/21, 4/90, «6. to fell, kill;
feUythe, 8/82, i>r. 3 jg. fells,
/ere, 3/69, 4/98, 4/io2, 88/931, 86/
2466, 9b. companion.
fuomnyd, 2/28, or. «. ; cfl the note.
fa, 12/309, w. fetched.
ffeHouri9, 8I/2333, #5. j)l. fetters.
flyng, 67/1927, vd. to hasten.
flyngynoy \AlyjZ,p.pr9. hastening.
fode, 36/IOI2, j6. food; Jfode, 64/
1 82 J, «6. child, wight
Jfoni, 69/1993, j6. font
foT9akty 26/724, v6. to leave behind.
fforward, 6I/1743, j&. agreement
/raye, 28/638, «6. atUck,
freke, 68/1661, 16. warrior.
frtthty 6/161, f6. forest
j^ie, 33/911, «6. fill
ffyne, ^9li6S6, 9b. fine.
JV^te, 17/458, 9b. pi. feet
yy'JW* 'li7SiiP'PrS' fighting.
Oadlyngt 86/1015, 16. vagabond.
gcUe, 46/1313, 16. galley.
^oe, 4/103, |>r». 3 sg. goes.
ge9tonyey 8*2/2374, 91/2625, 9I/2627,
s6. banquet, feast
geth9y 71/2042, jwe. 3 9g. goes.
^lemyrryn^, 16/426,|>. j»rt. glimmer-
ing.
goveme, 28/779, t>6. r^ to behave.
gremej* 67/1929, 36. grief, sorrow.
grennyng, 40/ 1 126, |). jw». distoit-
Iw, 69/1971 ; greffon, 69/1981,
eo. griffin.
grype, 68/1961, «6. griffin.
ffarood, 6O/1711, <6. herald; 82/
2365 ; h(trroldy9f d>. pi. heralds.
harood, 68/1709, |>r. 9. distracted.
hed, 17/444, tb. heed.
Aede, 74/2126, «6. to behead.
Jiede-vdUy 74/2135,91/2621, «6. prin-
cipal value; cl the note to I.
2136.
hedle9f 26/702, od/. headless.
hende, 4/io6, adj. courteous.
hemt* 37/1030, «6. brains.
Aewd,* 14/371, j6. head.
At^A^, 66/1860, 36. height.
housdU 46/1272 ; Ao^oee^, 74/2139,
f6. housel.
Aotogre, 20/548, adj. huge, enormous.
Digitized by
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OJX>88AIiT.
115
howi, 26/703, adv. oat
hurt, 57/1625, $b, hurt
I-byty 4d/i222, 1*. to pay for.
i-tryiae, 16/391, adv. surely.
jtigter, 84/2420, <&. joasting knight
Kene, 2/47, oij. brave.
kerpyfig, 92/2662, v6. ^. talking.
Xcule, 68/1663, sb, load, i. e. a lot of
blows,
{av, 6/165, 62/1492, sb. grass laod|
bank.
Ude, 2/36, s6. country.
lemyred, ll/2gi,pr. «. glimmered.
Ullage^ 1 8/491, 36. lineage, family,
leruitf, 1/9, prs. pi. go.
icnflr, 32/899, 1*. to stav.
1*1^,86/2461,16. lent?
leryd, 40/iiio, t>p. informed.
lifU, 45/1273, vb. to lift
iotWy, 34/064, 35/991 ; lothely, 53/
1508, 54/1534, oc^*. loathsome.
love^ 59/1692, $b. love, sweet-heart
Zy5<, 1/7, vb. to listen.
Zy<^ 13/337, u6. to listen.
Zyvelocfe, 83/2384, sb. livelihood.
Maistershipnum^ 60/ 142 5, <6. cap-
tain.
nvoZ/, 12/322, 36. hammer, club.
maricyd^ 9O/2592, pr. ». directed.
mate, 26/678, oiij. faint, exhausted.
mayn^rey, 1 6/435, ^* banquet, feast
mat/xtry, 8/212, sb. mastery; mays-
ires, 28/789, «6. |)Z. = maystries,
exploits ?
WMJc^, 10/270, 20/531, 26/713, 37/
1040, a£{;. much, great.
mety 25/700, |w. «. measured.
moche, 49/1399, 76/2 195, adj. much,
great.
myd metCi 4I/1141, 42/1189, ^' ^^^^
middle of the dinner.
myUcy Sly% tb. mile.
mi/rre, II/293, 34/943, adj. merry.
myster, 2I/581, j6. need, want
Nmiys, 46/ 1 299, in phr. for pe iioties,
for the once, for the occasion.
noryse, 67/1928, s&. nurse.
iiot,* 54/1535, jwt. n« too*, don't
know.
tvoioyd, 6/153, PP- annoyed? of. the
note.
Of-smyght, 26/691, vb. to cut off.
amagey 39/io86, j6. homage.
anfrey* 68/1499, <*^i- unnoble.
of»-Aam£«, 11/302, vb. to unhamoss.
ardor, 2/51, #6. order,
ondumei^ 2/48, <6. pL knighthood,
dub.
(myr-ryde, 2/40, «6. to ride over, to
overcome ?
Payyi, 44/1252, sb. fine, mulct
persewyd,* 17/462, ;jp. pursued.
j:>erteli/, 63/1501, oao. openly,
plainly.
pluckySy 66/161 1, «6. strokes; cf.
HaUiwell, Diet, p. 633.
pomeUy 26/714, 36. pommel.
paynty I7/445, 88/2540, = ooyne of
armys, 3/68, 8O/832, 49/1383, sb.
exploit
prekatidy 46/1263. P*"*- P- pricking.
|>resfe, 60/1418, adj. ready.
preve, IO/275, adj. privy.
Wtt, 21/573, »&• rock?
Bagyd, 7/194, adj. ragged.
ratoghtj 24/645, pr. «. gave.
red, 7/178, «6. counsel.
reioyse, 76/2151, 8O/2309, 9I/2640,
v6. to enjoy,
rerid, 66/1561, |>r. pZ. reared, tried
to bring on.
ret««, 35/986, 1*. to bereave, to rob.
reudidf 86/2467, pr. pL revelled,
feasted.
revid, 88/2546, pp. robbed.
retoe, 31/86o, vb. to rue, to pity.
rtysed, 46/1313, pr.pZ. raised, made
ready; reynng, 61/ 1454, prs, p.
rising, starting up.
rially, 87/2516, adv. royally.
riaUe, 86/24$ St sb. royal state.
iightfiiU, 64/1834, adj. rightfull.
roaU, 86/2450, royal.
rome, 19/5 16, ^' cross- way ?
rore, 37/132, vb. to roar.
ro\uihf 66/1879, «6. wood, copse,
roioe, 60/ 1 426, pr«. pf. row.
jrowghty 24/645, sb, stroke, blow ?
rude, 68/1666, adj. rude,
ryd, 2/44, pr. s, rode.
I 2
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116
0L08SART.
ryde-wey^ 22/598, «6. spur-way,
horse-way.
ryngis, 82/2354, sb. ring, arena.
fyved, 73/2090, pr, s. ryxed up,
landed, disembarked ; ryven^ 50/
1435, J?*'- P' Ift'tided.
iSiirtf, 4/97, flkiv. sorely.
sartm, 26/717, cufj. <&. the sarten as
the truth.
Maymentf 2/50^ s6. trial, exploit
tcapsy 8I/2327, j^rs. au^;. escape.
KMc^ngy 19/5 10, <&. separation.
«c^e(^cham6yr, 26/718, «6. chief-
chamber, first ranJc-chamber.
schdd, 21/578, «&. to shelter.
$chere, 2I/556, «&. to shear, to cut.
$chope, 211 S^i V' «• created.
9i^iw\aiy 21/570,
shouie, 6I/1751, 65/1877, «. ; «cAno«,
22/594, «6. to shout
«ea«on, 75/21 $7* <^* court
se&-f<mef 75/2165, «5. sea-foam.
16. siege.
J5, j6. surety.
5, {>r. pi. assembled.
►. city.
conj, since.
yr. $. sat
to look at.
60, pr, 8, 46/1318, jtw-.
jpp, embarked.
Aone^ 40/1117, 50. pL shoes.
5uie ^Xiivn^, 57/1637, «5. side-glance.
«^ed, 79/2288, pr, 8. sighed.
aumarTf* 47/1338, j6. cloak ; see the
note.
«^<f6, 58/1660, 36. slade.
aZon,* I0/458, «6. sloe.
tfrnofe, 76/2185; «»w^ adoum, 77/
2203, jpr. s. cast anchor.
8ola8yd, 24/657, in*, s. solaced, com-
forted.
soUmnite, 56/1591, «6. pride.
M)<eU, 61/1 761, adj. subtle, sly.
8(yumyng, 49/1400^ 62/1782, 9O/2615,
j6. swooning.
sparidy 73/2096, |>r. jpl. barred,
blocked up.
sped, 3/70, jsrs. etmj, speed.
«peni, 67/1910, jjp. lost
«p«T^, 14/364, jw. & barred, shut
up.
sperrys, 6/127, ^' spire, tree.
spou^age, 62/1791, j6. spousage.
ifpreni, 7/i8i, iw. s. lept.
«pri/^, 7/1 81, so. pole.
stad,* 55/1566, 16. stead.
state, 6O/1729, «5. chair of state.
sterSf* 24/662, v6. r^. move.
8Uryfig, 62/1785, |). jprt. stirring,
moving.
stonUyrtgf 24/66o,jp. j>rt. stumbling,
s^orrope, 86/987, stirrup,
f^ro^e, 2/42, pr. s, struck.
styU, 18/477, sh. steel,
nooi^in^r &and, 67/1917, s6. swath.
swows* 20/548, •b. noise ; of. the
note.
sylbe,* 27/739, '^^ kinsman.
TdbylZ, 49/1402, sb. tackling.
taU, 26/734, «&• tale.
ten«, 3/73, <&. grief, sorrow.
the, 2/49, «6. to thrive.
ihede,* 6O/1728, «6. people.
fhefsy 46/1292 ; (Aejfe, 68/1659, '^•
villain.
iheves, 6I/1760, sb. pi. villains.
tholsj* 17/460, t*. to suffer.
throfvgf 38/1057, sb. crowd, troop.
throfige, 79/2283, pr. pi, thronged,
pressed.
tombelyd, 42/ iiyy, pr. pi. tumbled.
io-shevird, 42/1172, pr. s. shivered
in pieces.
trast* 17/455, ? 1*. to trust
trayll, 46/1314, vb. to trail.
trayn, 29/803, ^^/'455) ^' treachery,
deceit
tnmpettys, 29/8i6, 34/443,
tr^tmpettes, 41/i 164, sb. pL trumpets.
trovyUd, I7/452. pr, s. travailed,
exerted himself.
trow, 21/572, pr, s. believe.
triisse, 1 0/354, vb. to truss.
trussydy I4/371, pr. pL trussed,
tyed, 92/2658, pp.; cf. the note.
iyght, 22/589, adj. tight
tyght, 25/690, adv. in phr. om iy^Ai,
at once.
tymbyr^ 2/40, 81/2349,86/2483, lance.
tynding, 42/i 1 81, it5. beating ; el the
note.
Fo/e, s. hede.
ventunis, 55/1566, adj. adventurous,
dangerous.
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GLOSSARY.
117
vdeUd^ 76/2x88, pp. supplied with
provisions.
victawre, 83/2411, «6. victor.
vnbrydded, 54/i 552, |>r. i. unbridled.
vndeTy 71/2029, i>, noon.
vndyr-nelhe, 20/542> pr^. under-
neath.
vndertane, 6I/1733, »6. to undertake.
TFdUoyng^ 7/i89,i)t* p. wallowing,
toanne, 62/1767, orfj. wan, dark,
iMini, 48/1351, 8b. warden.
toariedy 4d/i2ii, 88/2544^ pr* P^
cursed; v)aried, 54/1537, pp.
cursed.
iMim«, 29/795, P**- •■ deny, refuse.
wUer Moody 65/1872, <&. water-flood.
ii»^ 44/1247, |>r«. 3 f^. knows,
tooos, 3/73, pr, $. became.
toede, 2/33, 16. garment, dress.
twHcI, 8O/2302, act;, wicked; see
the note.
were, 57/1623, ^* ^ S^^ tired.
were, 28/773, cwi;. aware.
wei-gqffe, I7/466, ^. i. vouchsafe.
toexe,* 9/237, |>r. jpi. became.
vnAikt, 54/1 5 CI, f6. white.
t(7ilKMn, 71/2030; t(7yk2-M>m, 20/
535 ; wyldsome, I9/506, oij. wild,
desert
wisy 53/1525, «6. to show.
*«xi» 14/377i <wy- rasd.
Kxm, 4/94, aiti;. one.
immanie, I/14, p. pre. living.
wmdyr-ihyngy 2/53, j6. wondrous
thing.
i4xmn«j ^6/1295, sb. custom, ex-
pedient.
wonne, iS/iyy^y pp. wont ? c£ the
note.
wonne, 65/1870, p. dwelling, living ?
iix>fine, 69/1995, pp, won.
KTTOu^A^ vp, 54/1532, pr. I. built up,
raised.
wyght* 1/15, 3/6a
tiTyt, 27/749»
wyhU, 30/548, adj. wight
Tars,* 7/177,* 14/369, 47/1320, adv.
wholly, yarely.
" '025, «6. 1)1. footpatlis.
b, to yeU.
b. yell.
«. conj, s. may give,
(/i 801, pron. same.
A.' Tt I-.-,
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119
INDEX OF NAMES.
Adoldke, 434, the name of a sword ;
Adyloke. 666 ; Hathdohe, 791.
Adryan, 927, St. Hadrian.
AtnyaSj 345, a young prince.
Aniioche, 2229, Antiochia.
Antony, 1874, 1940, 1970, 2558, SL
Antony.
Antony fice greffoun, 1998, 2435,
2476, Torrent's son.
Aragon, 1114, 1152, 1182, 1212,
1257, 1325, 2110 ; Eragon, 765.
Awsden, 1029, St. Austin.
Be^on-mese, 101, a giant
Berweyne, 344 ; see JakyB.
Bra^ll^y 1450, a forest on the Nor-
wegian coast.
CcUahur, 847, 907, 952, 1059, 1320,
2113, Calabria.
Calamondj 1221, King of Portugal ;
Calomond, 2116, 2168 ; Colomand,
2104 ; CoUmond, 1408, 2143.
Cardon, 1091, a town in Calabria.
Caryon^ 1326, a town in Aragon.
Cute, 1238, 1254, 1293, 1593, a giant.
DesoneUe, 109, 382,446,450,478,673,
795, 859, 985, 1102, 1135, 1161,
1359, 1393, 1703, 1780, 2006,
2059, 2077, 2092, 2173, 2401,
2424, 2500, 2509, 2523, 2533,
2587, 2614; King Calamond^s
dau^fhter, Torrent's spouse ; Dia-
sonelle, 1329 ; Dysonelle, 32.
Elyoner, 347, daughter of the King
of Oalea,
Flonthusj 1005, Slonges o/Flonthtts,
a gian\
Fuollesy 748, Slogue of FuolleSy
variation of the former name.
Gales, 346, 408, 417.
GendreSj 1747, daughter of the King
of Norway.
George, 1677, St. George.
Grece, 2419, 2434, 2557, 2643,
Grekes, 79, 1282, 2179, 2646, Greeks.
Gi-yffen, 1215, St Griffon.
Hungry, 970, Hungary.
Jakys, 344, Jakys of Berweyne^ a
young prince.
Jame, 744, 788, St James.
Jerusalem, 1897, 1921, 1938, 2236,
2245, 2276, 2426, 2473, 2554,
2633.
Jesus. 134, 274, 537, 640, 676, 996,
1340, 1371, 1382, 1447, 1539,
1564, 1702, 1799, 1937, 1986,
1997, 2218, 2580; lesu Oryst,
206, 629, 1276, 1832, 1852, 2664.
John, 18P4, 2140, 2514, 2669, St
John.
Katryn, 2053, St. Catherine.
Leohertus, 1926, 2246, 2477, Tor-
rent's son.
Marre, 86, 624 ; Mary, 136, 1308,
1566, 1646, 1888, 1906, 1946,
1969, 2098, 2311; Marry, 61,
259, 863.
Mavdeleyji, 489; Mawdleyn, 505,
737, Maudlin, name of a forest
MowupoJyardnus, 716, the name of
a sword.
Myhelle, 753, St Michael.
Nazareth, 466, 2032, 2041, 2389,
2437, 2528.
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120
INDBX OT NAMBB.
Norway, 1370, 1377, 1412, 1417,
1759, 1781, 2083.
NychoUu de Barr, 1337, 8t NicholuB
de Ban ; see the note.
Perofiy 1776, 1830; Ferawne, 669;
Ferrovm, 412, a town in PortugaL
Fervens, 420, 1096, 1320 ; Pervyiu,
868, 2113, Provence; Frovyn$,
397, 413.
FoHingale, 1069, 1346, 2090, 2096,
2693; FoHyngaU, 1772, 2134,
2176, 2413, 2620; ForiynggaUe,
13, 26, 374, 399, 727, 763, 877,
883, 1266, PortugaL
QuareUe, 2182, 2416, a town in
Syria.
RayneB^ 2414, a town in Syria.
Bochense, 637, a giant
Borne, 12, 118, 187, 190, 198, 668,
924, 1224, 1282, 1319, 1924, 2183^
2626, 2661.
SaTMorii 96, Samson.
Sarzim, 2232, Saracens.
Saihanas, 1237, Satan.
SloehyijSSO; Slogu$,74B; 8longe$,
1005 ; 8longu$j 967, a giant.
Torrayney 26, Touraine.
Torrefiy 343.
Torrent, 34, 46, 49, 61, 91, 133, 148,
181, 200, 203, 217, 224, 230, 252,
280, 296, 302, 314, 392, 399, 432,
466, 470, 477, 480, 496, 604, 619,
628, 640, 666, 677, 686, 691, 621,
634, 642, 646, 648, 663, 670, 677,
681, 687, 691, 693, 699, 733, 739,
762, 768, 772, 819, 824, 826, 828,
834, 839, 843, 862, 877, 883, 896,
946, 957, 984, 987, 999, 1006,
1021, 1023, 1039, 1044, 1061,
1060, 1072, 1119, 1163, 1167,
1170, 1176, 1200, 1266, 1263,
1270, 1284, 1298, 1414, 1434,
1480, 1636, 1699, 1766, 1838,
1903,2081,2486,2630; TerrarU,
142; TerrerU, 86; Toreni, 167,
206, 766, 784, 1246, 1264, 1278,
1293, 1307, 1317, 1322, 1326,
1331, 1347, 1366, 1367, 1379,
1391, 1437, 1443, 1494, 1611,
1517, 1662, 1669, 1698, 1613,
1622, 1724, 1727, 1780, 1811,
2084, 2097, 2107, 2117, 2120,
2140, 2160, 2166, 2179, 2191,
2197, 2209, 2224, 2244, 2267,
2263, 2269, 2281, 2330, 2362,
2380, 2478, 2479, 2482, 2489,
2496, 2601, 250B, 2611, 2634,
2667, 2676, 2603, 2611, 2617,
2642, 2649; TorrarU, 70, 76,
103, 241, 263, 364, 380, 667, 760,
840,963; Tyrmn*, 18.
Velond, 427, Velanil the smitli.
Verdownye, 306, 341, 410, son of the
Eling of Provence.
Weraunt, 1660, a giant
tt. CLAY AStV SONS, LIMITED, LOXDOK AXD BUHCAY.
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