A sermon occasioned by the death of the Hon. William Phillips : preached on the third of June, 1827, being the Sabbath after the funeral.

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SERMON

OCCASIONED BY THE DEATH

HON. WILLIAM PHILLIPS,

PREACHED

ON THE THIRD OF JUNE, 1827,

BEING I

THE SABBATH AFTER THE FUNERAL.

BY BENJAMIN B. WISNER,

PASTOR OF THE OLD SOUTH CHURCH IN BOSTON.

BILLIARD, GRAY, LITTLE, AND WILKINS.

1827.

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From the ^niverscty. P'ryk^PJ" Hilliard.-Metciill,,'!- to.'

THE FAMILY

OF

THE LATE HON. WILLIAM PHILLIPS,
THIS SERMON,

PRINTED AT THEIR REQUEST,
IS INSCRIBED,

IN TESTIMONY OF THE RESPECT AND AFFECTION
OF

THE AUTHOR.

The author of the following discourse feels bound, in justice to
himself, to the occasion on which it was delivered, and to the fam-
ily at whose request it is printed, to state, that it was, unavoidably,
written in great haste, after the fatigue and exhaustion of five
days of incessant occupation in the religious anniversaries and oth-
er public meetings and services of the week of the general elec-
tion.

SERMON.

Psalm cxii. 4, 5, 6.

UNTO THE UPRIGHT THERE ARISETH LIGHT IN DARKNESS : HE
IS GRACIOUS, AND FULL OP COMPASSION, AND RIGHTEOUS.
A GOOD MAN SHEWETH FAVOUR, AND LENDETH : HE WILL
GUIDE HIS AFFAIRS WITH DISCRETION. SURELY HE SHALL
NOT BE MOVED FOR EVER! THE RIGHTEOUS SHALL BE IN
EVERLASTING REMEMBRANCE.

In this Psalm we have a short and lucid descrip-
tion of the character and blessedness of a good
man. I have directed your attention more partic-
ularly to the verses just repeated, because they
seem to be an epitome of the whole description.
" Unto the upright there ariseth light in darkness :
he is gracious, and full of compassion, and righ-
teous. A good man sheweth favour, and lendeth :
he will guide his affairs with discretion. Surely
he shall not be moved for ever : the righteous shall
be in everlasting remembrance."

6

Here is a delineation of the character of the
good man, and a description of his blessedness.
Each of these topics will receive a brief illustra-
tion.

I. Consider, first, the delineation of the charac-
ter of a good man.

He is said, in general, to be upright. The
word literally signifies erect. In its figurative
application to character it means, not declining
from right. In both its literal and its figurative
use it is a relative term. Right affection and
right action is that which is coiiformed to a just
standard or rule.

The standards adopted among men are various.
The great majority of mankind seem to approve or
disapprove of purposes and conduct in themselves,
according as they are found to promote or hinder
their own gratification or personal interest. Oth-
ers, who are (not unjustly in many instances) styl-
ed moral men, regard, in forming and estimating
their character, only their relations, and their cor-
responding obligations, to their fellow men. And
of these, by far the greater part appear to think
that the requirements of morality are merely pro-
hibitory ; and consider themselves just and righ-
teous, if they have done no injury to any one.

Some, however, perceive and regard the positive
injunctions of morality ; and admit, and, to a great-
er or less extent, discharge, the obligations of kind-
ness and of beneficence to their fellow beings.
But neither of these subdivisions of this general
class are governed in the relative duties, negative
and positive, which they perform, by the controll-
ing motive of regard to the authority and will of
God ; and both, — looking, as God looketh, into
their hearts,— entirely omit those duties whose
primary and direct reference is to their Maker.
Their first and highest duties they have not at all
performed ; and, in those which they have dis-
charged, they have done nothing unto the Lord.

Most of these, probably, think themselves, and
many are considered and pronounced by others,
upright. But they are not upright in the sense of
the text, nor in the estimation of Him whose Spir-
it indicted the text ; for they have not conform-
ed their affections and conduct to the proper stand-
ard.

This, the proper standard of affection and con-
duct, I need not say, is the word of Qod. If Je-
hovah has spoken to his creatures, and given them
a perfect rule of disposition and action, it is self-
evident that it is the duty of his creatures to con-

form themselves to that rule. To set up any oth-
er standard will be to usurp the throne of heaven.
He alone is an upright man, in the just and full
sense of the term, who, in simplicity and in sincer-
ity, takes the Bible as the rule of his heart and the
rule of his life. To the counsel of God, as he
finds it in his word, he would subject all his feel-
ings and all his conduct.

What then must be found in him, to be conform-
ed to this rule, and regarded as upright in the esti-
mation of heaven and in the judgment of truth ?
The summary requirement of the Scriptures is,
" Thou shalt love the Lord thy God with all thy
heart ; and thy neighbour as thyself." This, man
has not done. He is, therefore, a sinner. And
such he is declared to be in the word of God. In
this blessed book which the upright man consults as
his guide, and to all whose declarations and requisi-
tions he is disposed to yield a cordial assent and an
unreserved compliance, — in this blessed book, he
finds himself charged with transgressions various
and aggravated ; with ingratitude toward his Ma-
ker and his supreme Benefactor, with alienation of
heart from his God, with long continued perverse-
ness in sin. And shall God accuse ; and shall he
not humbly confess ? Shall he not feel the truth

of the charge ; and, with heart-felt, with godly sor-
row, make acknowledgment of his guilt ? Not to
do this would, manifestly, be fresh and aggravated
rebellion. The first act of righteousness in a sin-
ner must, then, be genuine repentance. The first
utterance of a spirit of real, holy uprightness will
be, ' Behold, I am vile ; what shall I answer thee ?
I will lay my hand upon my mouth : I abhor my-
self, and repent in dust and ashes.'

But something more than confession and sorrow
for past offences is required. " My son," saith the
oracle to whose directions the upright man is dis-
posed to yield an unreserved compliance, " My son,
give me thine heart : make to yourself a new heart
and a new spirit : cease to do evil and learn to do
well : turn from your evil ways ; and cleanse your-
self from all filthiness of the flesh and spirit, per-
fecting holiness in the fear of God." And this re-
quirement he sees to be reasonable and necessary :
reasonable, because to comply with it will be to
begin to do as his relations to God evidently re-
quire ; necessary, because with a heart full of de-
pravity it is, manifestly, impossible to serve accep-
tably Him who is of purer eyes than to behold ini-
quity ; and " without holiness no man can see the
Lord ; " for such an one, there can be no enjoy-

10

ment, and no place, in the kingdom of heaven.
He, therefore, gives his heart to God ; withdraws
his highest regard from the maxims of the world,
and transfers it to the commands of Jehovah, his
supreme affection from earthly things, and fixes it
upon things in heaven.

Thus the obstacle to his enjoying the divine fa-
vour, which existed in his personal character, is re-
moved. But there is another obstacle, which re-
pentance alone cannot remove. His godly sorrow
and his reformation have not cancelled his past
transgressions. They have left it as true of him
as it was before, that he has sinned, and thus in-
curred the penalty of the law, and rendered him-
self obnoxious to the displeasure of the Supreme.
His Sovereign, in his very nature, hates iniquity ;
and, if he would display his true character (which
he certainly will do), must manifest towards it, in
his conduct, feelings just the reverse of those
which he manifests toward uninterrupted obedi-
ence. This the happiness of his holy subjects also
requires ; for their happiness is derived from be-
holding the exhibition of his real character. And
in a perfect moral government, every expression of
the law must be seen to be according to truth : if
it has expressed the severest displeasure of the

11

Moral Governor against transgression, as well as
his entire approbation of uninterrupted obedience,
there is the same necessity for manifesting the
former in case of transgression, as the latter in case
of uninterrupted obedience. Thus it is evident to
right reason, as well as from the testimony of rev-
elation, that the absolute perfection of God, the
essential character of his law, and the highest good
of his moral kingdom, require that the Most High
should manifest his displeasure incurred by the
past sins of the penitent, if such shall be found,
among men.

But how can this be done, and yet the repenting
offender enjoy the favour of God ? A question to
which the light of nature and the teachings of phi-
losophy return no answer. But the standard to
which the upright man conforms his affections and
his conduct replies, " Christ is the end of the law
for righteousness to every one that believeth : " on
Him hath God the Father " laid the iniquity of us
all : " " Him hath God set forth to be a propitia-
tion through faith in his blood, to declare his righ-
teousness for the remission of sins that are past, that
God might be just, and the justifier of him which
believeth in Jesus." The eternal Son hath assum-
ed " the form of a servant and the fashion of a

12

man, and given himself for us an offering and a
sacrifice for sin." In his humiliation, deep and ag-
onizing beyond conception, the Most High hath
strongly and most impressively manifested his dis-
pleasure against the past sins of those of our race
who shall repent and believe. Thus, in his infi-
nite compassion, he has removed the otherwise in-
superable obstacle to our admission to his favour ;
and the call to repentance has gone forth, accom-
panied with an offer of free and unlimited forgive-
ness. " He that believeth," it is proclaimed by
the Judge of quick and dead, " shall be saved ; but
he that believeth not," — refusing, as he does, the
provision made by the grace of God for his pardon,
and thus remaining under the law as the rule by
which his character and destiny are to be deter-
mined,— " must," from the nature of the case as
well as from the revealed determination of heaven,
" be damned."

This believing in Christ, which is prescribed as
the condition of acceptance with God, is, " to
place such confidence in Christ, as to feel that
what he has said is true, and to treat it as true."
It receives all that the Bible says about the person
and the offices of the Saviour. It especially re-
ceives, and relies upon him, as " the propitiation

13

for sin, the Lord our righteousness : " " in whom,"
i. e. on account of whose atonement, " we have
redemption, even the forgiveness of sins," and are
accepted and treated as righteous in the sight of
God ; it receives him as the fountain of spiritual
blessings, " from whose fulness we are to receive
grace for grace." As such it relies on him ; and,
doing so, it receives pardon, justification, sanctifi-
cation, consolation, and eternal life.

This faith, the Bible requires every sinner that
hears the Gospel, to exercise without delay. And
shall he refuse ? To do so would be but another
act of rebellion. He who is upright, according to
the standard of the word of God, does not refuse.
He believes on the Lord Jesus Christ ; commits his
guilty and polluted soul to the all-sufficient Saviour,
to be washed, and justified, and sanctified, in his
name, and by his Spirit.

Thus the sinner comes into a state of salvation.
And to do this is not only the high privilege, it is
also the great duty of man. Every step in this
first work for a sinner, — the work of reconciliation
with God, — is defined, in this supreme rule of up-
rightness, the holy Scriptures, as distinctly, and as
imperatively, as any of the duties prescribed by the
ten commandments. No man can be upright in

14

the sense of the text, in the spiritual and highest
sense of the term, who does not comply with the
conditions of pardon and acceptance with his of-
fended God, with as much exactness and conscien-
tiousness, as he complies with any of the precepts
of the moral law. Not to do this, would be to
omit the first duty of piety, without which upright-
ness is but a name.

The faith, which thus commences its existence
in the soul, works by love. It is an active princi-
ple, always producing good works. It receives
the Saviour, not as having come to purchase for
his people exemption from the obligations to holi-
ness, but to confirm and increase those obligations,
as having come to " purify unto himself a peculiar
people, zealous of good works." The upright man
is not satisfied with having obtained peace with
God through the blood of Christ. He hears the
same rule which directed him thus to seek recon-
ciliation, saying to him, with equal explicitness,
*' Be thou holy, as God is holy : " and he desires,
he faithfully strives, to obey. " Lord, what wilt
have me to do ?" is the question, which he habitu-
ally proposes in all the relations of life, and in all the
details of piety. The commandment of his God,
he receives as " exceeding broad," extending to

15

every action, and word, and thought, and feeling.
Every act of worship, secret, domestic, and public ;
every act of justice, of truth, and of benevolence to-
wards men, is defined and prescribed by the rule
to which he now aims to conform. And to decline
from the rule in any particular, he feels, is to be
unjust, to God, if not to men. It is inconsistent
with that perfect uprightness which he wishes to
attain. To profane the Sabbath, to offer to God
formal or hypocritical prayers, and to restrain
prayer, in the family, or in the closet, are, in his
estimation, no less than fraud, or falsehood, or op-
pression, works of iniquity. You find in him, so
far as he is actuated by the spirit of uprightness, no
selecting of favourite and convenient duties, to the
exclusion of others as expressly required by the
law of heaven. He esteems all the divine precepts
concerning all things to be right ; and he hates
every false way. His first attention he gives to
those duties which have respect directly to God ;
and every relative duty he endeavours to perform
with fidelity, from a supreme regard to the au-
thority and will of Jehovah, — striving, whether he
eats, or drinks, or whatsoever he does, to do all to
the glory of God.

Of these duties which he thus aims to perform,

16

as required in the word of God, some of the more
prominent are mentioned in our text.

" He is gracious and full of compassion ; he
sheweth favour, and lendeth." In the preceding
psalm, — upon the last verse of which this has
been considered as a short commentary, — it is said
of God, that he "is gracious and full of compas-
sion." And here, the same is said of the upright
among men. In this respect, they are " followers
of God as dear children ; " being " merciful as He
is merciful." The upright man attentively regards
the wants of others, whether bodily, intellectual,
or spiritual. He feels for their destitutions, and
compassionates their miseries. And, with discre-
tion, and according to his ability, he endeavours
to relieve their necessities, giving to one, and lend-
ing to another, as occasion requires ; adapting the
mode, and all the circumstances of his beneficence,
to the nature and character of their wants.

And is there uprightness in this ? There is ;
for it is required in the word of God ; and, by the
good man, is done from a regard to his will.
" Deal thy bread to the hungry ; and bring the
poor that are cast out to thy house ; and hide not
thyself from thine own flesh." " Distribute to the
necessity of the saints." " Shew mercy with

17

cheerfulness." Instruct the ignorant. Comfort
the afflicted. And, in every way, " to do good and
to communicate forget not, for with such sacri-
fices God is well pleased." Are any, then, suf-
fering from poverty, or sickness, or any other ca-
lamity ? It is your duty, as you have the means
and the opportunity, to contribute to their relief.
Are any immersed in ignorance and sin ? It is
your duty, as you have ability and opportunity, to
furnish means to enlighten and reclaim them. Are
any without the knowledge of the true God and of
Jesus Christ whom he hath sent ? It is your duty,
as you are able, to furnish them the means of attain-
ing this most important of all knowledge. If ne-
cessary, you are bound to make sacrifices, of ease,
of time, of influence, of property, for these objects ;
for the law of God, the rule of uprightness, re-
quires this at your hands. The truly upright man
regards it as a divine requirement, as a solemn du-
ty to God ; and, as such, he endeavours faithfully
to perform it.

And all his kindness and beneficence, it is add-
ed in the text, are regulated by equity and judg-
ment. He is " righteous," and " he will guide his
afiairs with discretion." He furnishes no just oc-
casion for the objection often urged against a lib-
3

18

eral answer to the various calls of charity, that the
giver injures himself, or his family, or the town or
country to which he belongs. He considers his
resources, and the comjDarative claims of the vari-
ous objects which solicit his bounty ; and he acts
the part, not of a prodigal, but of a faithful steward
of God. First in importance he regards the spir-
itual wants of men : and he listens to the cry of
the distant heathen, and of the destitute in Chris-
tian lands ; and effectively commiserates the igno-
rance and impenitence and vice, which are found
in such abundance amid the institutions of religion.
He also feels for the temporal wants of men.
The necessities of the poor around him, and, if oc-
casion demands it, of those at a distance, he cheer-
fully relieves. He favours and patronises im-
provements in the physical, the intellectual, and the
moral condition of the place of his residence, of
the country to which he belongs, and of the world.
Yet he forgets not that the claims of his creditors
are to be met, and his family sustained. He is
first just; then liberal, distributing with discretion,
according to the varied necessities of the objects of
his bounty : not lavishing his resources upon the
trifling parade and the corrupting luxury in which
so many indulge ; but living, comfortably, yet in an

19

economical, frugal manner; and using all lawful
means to improve his estate, that he may have more
abundant means of doing good.

Thus, in all things, he aims to guide himself by
the perfect rule of affection and of action contained
in the word of God. Such is " the upright," *' the
good," and " the righteous " man, described in the
text.

II. And now consider, secondly, and very brief-
ly, the blessedness ascribed to such a man.

To him '^ there ariseth light in darkness." He
is not, in the present life, exempted from affliction.
He will have his share in the common calamities of
life. He will probably have trials which others do
not snspect. He may be severely chastened and
afflicted. But "when he sits in darkness, the
Lord shall be a light unto him." He shall be sup-
ported and comforted under his troubles. And in
due time, perhaps when he least expects it, he
shall be delivered. And all his trials shall be
made to work together for his good.

" He shall never be moved." Temptation may
assail him ; but he shall never be wholly turned
aside from the path of duty. Sorrow may come
upon him ; but he shall never be utterly deprived
^f comfort. What should he fear ? Why should

20

he be moved ? God hath made with him an
everlasting covenant ; with all his precious prom-
ises, with his almighty power, and his unchanging
love, he is continually on his right hand. Let
trouble come : God is with him to sustain and de-
liver. Let temptation allure : this is the victory
which overcometh the world, even his faith. Let
him approach the threshold of the valley of the
shadow of death : he fears no evil, for the rod and
the staff of his God, they comfort him. He ap-
pears before his Judge, not with terror, but with
unutterable joy ; for he has been washed from all
sin in the blood of the Lamb, and made meet, by
the Spirit, to be a partaker of the inheritance of
the saints in light.

He " shall be in everlasting remembrance."
While he lived, his piety, his integrity, his generos-
ity procured for him the reverence of the wicked,
the affection of the good, the gratitude of the
afflicted, and the admiration of all. And when he
is dead, multitudes remember him, with mingled
emotions of pleasure, and of sorrow. The means
he has left of perpetuating his beneficent influence
shall raise up, in future generations, yet greater
multitudes to call him blessed. To the end of time,
this influence shall continue and expand, and call

21

forth, to his memory, and to the grace of God
which made it so precious, the tribute of a grate-
ful remembrance. And in heaven he shall literally
be had " in everlasting remembrance." There he
shall, for ever, enjoy the rich and gracious reward
of his uprightness ; standing in the presence and
basking in the favour of his God ; listening to the
ceaseless exultation of angels in the triumphs and
the end of his faith ; hearing ascriptions of thank-
fulness and praise, from those whom the blessing of
God, upon his instrumentality, has brought to par-
ticipate with him in the joy of their Lord.

To the truths which have now been exhibited,
no ordinary testimony has been given in the life
and death of that distinguished and venerated man,
whose sudden removal has recently filled so many
hearts with sorrow.

The late Hon. William Phillips was a lineal
descendant from the Rev. George Phillips, first
pastor of the church in Watertown, who is com-
memorated by the author of the Magnalia as
" among the first saints of New England," and
whom Gov. WiNTHROP, in his Journal, calls " a
godly man, specially gifted, and very peaceful in
his place, much lamented by his own people and

22

others." His son, minister of Rowley, was grand-
father of the Rev. Samuel Phillips of Andover,
an able and faithful divine, several of whose ser-
mons and tracts were pri sited and have been emi-
nently useftd. One of his sons, William Phil-
lips, settled as a merchant in Boston ; was at dif-
ferent times a member of the House of Represen-
tatives and of the Senate of this Commonwealth,
of the Convention which drafted the State consti-
tution, and of that which adopted the constitution
of the United States ; and sustained, almost thirty
years, the office of a deacon in this church. The
late Deacon Phillips was his only son. He was
born April 10th, 1750.* In childhood and youth
his health was extremely feeble. From this cause
he did not receive a public education. Most of
the instruction he received was at the public
schools of his native town : and the advantages of
these his state of health did not permit him fully
to improve. In early life he was affectionate,
modest, and dutiful. He visited Great Britain,
Holland, and France in 1773, and returned to Bos-
ton, in one of the tea ships, in 1774. Soon after,
he was married to his late excellent consort, who
was a daughter of the Hon. Jonathan Mason,

*For some further notice of the family, see Appendix, note A.

23

then one of the deacons of this church. During
the occupancy of the town by the British troops,
after the commencement of the revolutionary war,
he resided at Norwich, in the state of Connecticut.
Both before and after the revolution, he was engag-
ed in mercantile pursuits in connexion with his
father. In January, 1804, on the death of his fath-
er, he came into possession of an ample fortune ; to
the management of which, and to the duties of his
family and of friendship, and to the service of the
public, and to deeds of benevolence, he was,
thenceforth, chiefly devoted. He was eminently
a domestic man, fond of retirement, and of the so-
ciety of his family and his intimate friends. Yet
he was not averse to the calls of public duty. For
many years he performed the services of a repre-
sentative in the State legislature, to the entire sat-
isfaction of his constituents. He was repeatedly
chosen an elector at large of President of the Unit-
ed States. And for several years he filled the of-
fice of Lieut. Governor of the state, with credit to
himself and honour to the community, enjoying the
sincere friendship and the entire confidence of
Governors Strong and Brooks. He made a
profession of religion, and was received to the com-
munion of this church, on the 21st of June, 1772 ;

24

and was chosen deacon March 24th, 1794, in
which office he continued till his death.*

Of his intellectual character, the predominating
feature was strength and discrimination of judg-
ment. On important questions he formed his
opinion with great caution ; and very few were
the instances in which his judgment proved incor-
rect. I have been credibly informed, that the late
Gov. Brooks remarked, that in all their consulta-
tions and deliberations he had never known him to
give an erroneous opinion. Although not accus-
tomed, from the habits of his early life, to take
part in public debate, yet, in private intercourse,
his remarks evidenced great depth of reflection, as
well as acute observation of human nature.

He was, from his earliest years, a decided friend
of the liberties of his country. And in the most
critical periods of our political history, his public
course was marked by a characteristic firmness of
purpose, and an undeviating boldness and perse-
verance in the course which his judgment had pre-
scribed.

In all general improvements of his native city,
and in the progressive advancement of society, he
took a lively interest, being not only forward, but

* He died on the 26th of May, 1827.

25

t)ften foremost, in suggesting and promoting them,
and never second to any in contributing of his
wealth for their support.

In his natural disposition he was generous and
affectionate. Sometimes there was an appearance
of severity, but it was oftener in appearance than
in reality. And if at any time he had been harsh,
he had only to reflect and to be well informed, and
he would make all the reparation in his power.

A prominent feature of his mind was a regard
for moral justice both as it respects individuals and
society. He weighed with great scrupulousness
the claims of others, as well as his own duties in
relation to them. To render to every man his
due ; so to conduct his life as that the outward
appearance should reflect the true features of the
inner man ; and, neither by false colours nor pre-
tences, to gain confidence or credit, were constant-
ly regarded by him as imperative duties. All
trick, intrigue, and concealment of what others
had a right to know, were objects of his abhor-
rence. In the management of his concerns, and in
all the details of business, this sense of justice
predominated with great distinctness and force.

But the predominating feature, the crowning at-
tribute of his character, was his piety. Of the re-
4

26

ality of this, none who knew him, and were qual-
ified to judge, could entertain a doubt. His reli-
gious sentiments were thoroughly and decidedly
orthodox, or evangelical. These, he firmly be-
lieved, after diligent, prayerful, and long continued
study of the scriptures, are the truths which God
has revealed for the renovation and sanctification
of men. He deeply lamented the prevalence of
opposite opinions, especially a denial of the atone-
ment of Christ, which he was firmly persuaded is
the only ground of hope for sinful men.

All his religious opinions were, with him, prac-
tical principles. He firmly believed in the entire
moral depravity of the unrenewed heart. And he
had a deep and constantly increasing sense of
his own sinfulness, his utter destitution of any
thing, independently of the special grace of the
Spirit, that could be acceptable to a holy God.
He believed that men are to be justified, neither
wholly nor in part by their own virtues, but solely
on account of the merits of Christ. And on those
merits alone did he rely, — firmly and habitually did
he rely upon them, as the foundation of his hope
of pardon and eternal life. He believed that the
Spirit of God is the author of all holiness in fallen
men. And he was ever ready to say, " By the

27

grace of God I ara what I am ; " to that grace did
he constantly look to perfect the work of sanctifi-
cation, which he humbly hoped had been com-
menced in his soul. His last will commences as
follows, the terms having been dictated by himself.
" First. My immortal spirit I commit into the
hands of its Almighty Author, the God of my
fathers, ' which hath fed me all my life long unto
this day,' and hath surrounded me with mercies,
and distinguished me by his favour ; humbly hoping,
and solely trusting, for future and eternal happiness,
in the mercy of God, through the infinite merits
and all-perfect righteousness of the divine Redeem-
er,— the Rock of ages." His last words to me, —
spoken the day before his death, when he did not
apprehend himself to be in a dangerous state, —
were those, which, perhaps above all others, I would
rejoice to have, if spoken in sincerity, the last
words of a departing friend. " I want," said he,
" but one thing, — to be washed in the blood of
Christ, clothed with his righteousness, and sancti-
fied by his Spirit : that is all." He had an habitu-
al and strong desire of conformity to Christ. He
loved to converse about heaven, as a holy place,
where they never, never sin. Often has he said
What will it be, how blessed will it be, to

28

be like Christ, to be completely holy ! " He believ-
ed most firmly in a universal providence ; and for
all its blessings, even the most common, he enter-
tained a sincere and profound gratitude ; and under
affliction, to which he was often called, he was
ever found resigned, confiding in the wisdom, and
goodness, and faithfulness of Him, who worketh
all things after the counsel of his own will, not
doubting that all things should be made to work
together for his good, if he truly loved God.

His faith was not a mere speculative, inopera-
tive principle ; it worked by love, — love to God,
and love to men. A regard to the will and the
glory of God, was the principle which shaped and
ruled all the considered actions of his life. What
does duty to God require ? was the question which
controlled, not only those actions which are more
appropriately denominated religious, but those also
which arose from the varied relations and circum-
stances of life. Few men were more habitually
actuated by the fear of God ; few have aimed
more constantly to do all things to the glory of
God.

In the progress of vital religion he took a lively
interest. To this church and religious society, he
was devotedly attached. To the promotion of its

29

prosperity, he gave much anxious thought, much
of his time, and many fervent prayers. Of the
church he was not only a worthy member, but a
pillar. As an officer in it, his service at the table
was far from being the most important. He coun-
selled with wisdom ; he withstood, with cir-
cumspection and firmness, the encroachments of
error and of sin. In the spiritual prosperity of the
churches generally, he sincerely rejoiced. He
cordially approved of judiciously conducted revivals
of religion. He fervently prayed for these bles-
sings, and received or heard of their bestowment
with thankfulness and praise. He was remarkable
for his respect and affection for the clergy,
especially for those of them, wherever stationed,
who were active and zealous in their endeavours
to promote vital piety.

Of his deep and lively interest in the extension
of the Redeemer's kingdom, it is universally known
that he has long given the most substantial evi-
dence. His property, he habitually felt, was a
talent committed to him, to be used for the glory
of God, and the good of his family and of the
world. Deeply, I have had the most satisfactory
evidence, did he feel the responsibility involved in
its possession ; and earnest was his solicitude that

30

he might be found faithful in his trust. His chari-
ties have been long continued, munificent, widely
extended, and applied to every variety of proper
objects. The poor have lived upon his bounty.
Many are the widows and the fatherless children
whom he has rescued from want and wo. Many
are the friends whom his liberality has aided, and
comforted. Very many are the souls which his
beneficence has enlightened, and sanctified, and
saved. He did not indeed give as much in pro-
portion to his means as some in more moderate cir-
cumstances. This, whatever may be thought of
the question of duty, was not, at least in the pres-
ent state of the church and the world, to be ex-
pected. But there has, I believe, no man of
wealth lived and died in this country who has, in
proportion to his ability, done so much for the
cause of charity. It is to be remembered also, that
he was educated, and his habits formed, when, in
this country, liberal benefactions were unknown.
With him, it may almost be said, began that spirit
of liberality, which has sprung up, and spread so
rapidly in our community. It is also to be recol-
lected, that most of the measures and associations
now in operation for extending the blessings of ed-
ucation, of civilization, and of religion, were form-

31

ed after he had passed the meridian of life ; and
that he was, from his habits of thinking and feeling,
rather averse to new and untried expedients. Yet
scarcely a measure has been adopted or an associa-
tion formed, in this city and vicinity, for the im-
provement of the physical, the intellectual, the
moral, or the spiritual condition of men, which has
not received his cooperation and his liberal sup-
port. Nor did this proceed from an ostentation of
charity, or a blind impulse of generosity. No man
was ever farther from ostentation in his charities ;
and in reference to all new applications to his
bounty, he always took time for deliberation, con-
sultation, and prayer. Of the numerous plans
which have, within a few years, been adopted for
the promotion of evangelical religion, I know of
but one to which he wholly refused his cooperation ;
and it is a remarkable fact, that that one is now
generally regarded as having entirely failed.

I confess that when I consider all these circum-
stances, I look with wonder, — and I hope with
gratitude to God whose grace made him what he
was, — at the variety and the amount of his chari-
ties. They have been, for a series of years, from
eight to eleven thousand dollars a year. And by
his will he has contributed to various benevolent

32

objects, most of them religious charities, sixty-two
thousand dollars.*

He hath indeed made to himself friends of the
mammon of unrighteousness ; and, we doubt not,
they have received him to everlasting habitations,
and he has heard from his Judge the plaudit,
" Well done, good and faithful servant, enter thou
into the joy of thy Lord." And now he knows
what it is to be washed in the blood of Christ,
clothed with his righteousness, and sanctified by
his Spirit, to be perfectly free from sin, to be near
and like his God.

Who is there here that approves of his general
character, that pronounces his choice to have been
wise, that feels that his liberality was an excel-
lence and a blessing? who, that desires, — as he
will be, — to be had in everlasting remembrance ?
Go thou, and do likewise. Be a follower of those,
who, through faith and patience, have inherited the
promises.

We mourn the loss of our departed friend. But
why should we mourn ? He lived to the glory of
God, and the good of the world. His days were
filled up with acts of piety and usefulness. His
salutary influence will be felt to the end of time,

* See Appendix, note B.

33

yea, through the ages of eternity. He has come
to his grave in a full age, like as a shock of corn
Cometh in his season. He hath entered upon
the rest that remaineth for the people of God.
" Blessed are the dead which die in the Lord, from
henceforth ; yea, saith the Spirit, that they may
rest from their labours ; and their works do follow
them."

APPENDIX.

Note A, page 23.

The Rev. George Phillips of Watertown was born at
Raymund, in the county of Norfolk, in England. He was
" descended of honest parents, who were encouraged, by his
great proficiency at the grammar school, to send him to the
University ; where his good invention, strong memory, and
solid judgment, with the blessing of God upon all, attained a
degree of learning that may be called eminent. The diligent
reading of the fathers, while he was yet himself among
young men, was one of the things that gave a special orna-
ment to that skill in theology whereto he attained : but that
which yet further fitted him to become a divine, was his be-
ing made partaker of the divine nature, by the sanctification
of all his abilities for the service of God in a true regenera-
tion.

" Devoting himself to the work of the ministry, his employ-
ment befel him at Boxford in Essex; whereof he found
much acceptance with good men, as being a man mighty in
the Scriptures. But his acquaintance with the writings and
persons of some old Non-conformists, had instilled into him
such principles about church government, as were like to
make him unacceptable to some who then drove the world
before them. And the more he was put upon the study and

35

searching of the truth in the matter controverted, the more
was he confirmed in his own opinion of it.

" When the spirit of persecution did, at length, with the
extremest violence, urge a conformity to vi^ays and parts of
divine worship, conscientiously scrupled by such persons as
Mr. Phillips, he, with many more of his neighbours, enter-
tained thoughts of transporting themselves and their families
into the deserts of America, to prosecute and propagate the
glorious designs of the gospel, and spread the light of it in
the goings down of the sun; and being resolved, accordingly,
to accompany the excellent Mr. Winthrop in that undertak-
ing, he, with many other devout Christians," (among whom,
beside Gov. Winthrop, were Deputy Gov. Dudley, and the
Rev. John Wilson, the first minister in the town of Boston,)
" embarked for New England, where they arrived in the year
1630, through the good hand of God upon them. Here,
quickly after his landing, he lost the desire of his eyes, in the
death of his desirable consort, who, though an only child, had
cheerfully left her parents, to serve the Lord Jesus Christ,
with her husband, in a terrible wilderness."

For a time most of the emigrants who accompanied Gov.
Winthrop, lived at Charlestown, " many of them," says Capt.
Roger Clap, " in tents and wigwams, their meeting place
being abroad, under a tree, where I have heard Mr. Wilson
and Mr. Phillips preach many a good sermon."

Mr. Phillips, with Sir Richard Saltonstall and several oth-
ers, " having chosen a place upon Charles River for a town,
which they called Watertown, they resolved that they would
combine into a church fellowship there, as their first work,
and build the house of God before they could build many
houses for themselves. Thus they sought first the kingdom
of God." On the 30th of July 1630, which they observed
as a day of solemn fasting and prayer, about forty men or-
ganized themselves into a church, by subscribing a covenant
which had been drawn up by Mr. Phillips.

56

'•• A church of believers being thus gatliered at Watertowc,
this reverend man continued for divers years among them,
faithfully discharging the duties of his ministry to the flock
whereof he was made the overseer, and, as a faithful stew-
ard, giving to every one their meat in due season. Herein he
demonstrated himself to be a real divine ; but not in any
thing more than in his most intimate acquaintance with the
divine oracles of the Scriptures. He had so thoroughly
perused and pondered them, that he was able on a sudden to
turu to any text without the help of concordances 5 and they
were so much his delight, that, as it has been by some of the
family affirmed, he read over the whole Bible six times every
year ; nevertheless he did use to say, that every time he read
the Bible he observed or collected something which he never
did before. Indeed, being well skilled in the original tongues,
he could see further into the Scriptures than most other men ;
and thereby being made wise unto salvation, he also became
a man of God, thoroughly furnished unto all good works.
Hence also he became an able disputant, and ready, upon
all occasions, to maintain what he delivered from the word
of God. He published a judicious treatise, entitled, A Vin-
dication of Infant Baptism, whereto there is added another.
Of the Church. This book was honourably received and
mentioned by the eminent assembly of London ministers j
and a preface full of honour was thereto prefixed by the
famous Mr. Thomas Shepard [pastor of the church in Cam-
bridge], notwithstanding the difference between him and
Mr. Phillips upon one or two points, whereabout those two
learned neighbours managed a controversy with so much
reason, and yet candour and kindness, that if all theological
controversies had been so handled, we need not so much
wish, Liberari ab implacabilibus theologorum odiis." The
discussion referred to was carried on in a number of letters,-
which were not printed.

37

Mr. Phillips married a second wife. He had several chil-
dren, " who all, except his son Samuel, continued their abode
at Watertown."

He " continued his ministry there about fourteen years ;
in which time his ministry was greatly blessed, for the conver-
sion of many unto God, and the edification and confirmation
of many that were converted. He was indeed a good man,
and full of faith and of the Holy Ghost. He died July 1,
1644, much desired and lamented by his church at Water-
town ; who testified their affection to their deceased pastor by
a special care to promote and perfect the education of his eld-
est son, whereof all the country, but especially the town of
Rowley, have since reaped the benefit." See Mather's
Magnalia, Book III., Chap. 4. Some passages of his life
may also be seen in the Rev. Mr. Prince's Chronological
History of New England, pp. 205, 212, 240, 241, 244,
246, 247.

Samuel Phillips, eldest son of the Rev. George Phil-
lips, it appears from the records of the town of Rowley, was
born in Boxford, England, in 1625. He was educated at
Harvard University, of which his father had been a benefac-
tor and an overseer, where he graduated in 1650. He was
settled in the ministry at Rowley, in 1651. He married
Miss Sarah Appleton, daughter of the Hon. Samuel Apple-
ton of Ipswich. They had several children. He " contin-
ued in the ministry at Rowley the space of forty-six years,
and expired, greatly beloved and lamented, April 22, 1696,
aged 70." He left two sons, Samuel and George. Of
these, George, the younger of the two, had a liberal educa-
tion, being graduated at Cambridge in 1686, and settled in
the ministry at Brookhaven on Long Island in the province of
New York ; and from him has descended a highly respecta-
ble branch of the family settled in Suffolk and Orange Coun-
ties in the State of New York. Samuel, the other son men-

38

tioned above of the Rev. Mr. Phillips of Rowley, was in-
structed in the goldsmith's business, and settled at Salem.
He was born March 23, 1658, and died October 13, 1722,
in the 65th year of his age. He married Miss Mary Em-
erson, daughter of the Rev. John Emerson, pastor of the
church in Gloucester. Her mother's maiden name was Ruth
Symonds, daughter of His Hon. Lieut. Gov. Symonds of
Ipswich. Samuel and Mary Phillips of Salem had six chil-
dren, two sons and four daughters.

Samuel Phillips, the eldest child of Samuel and Mary
Phillips of Salem, was born February 28, N. S., 1690. He
" was prepared for college by the famous master Emerson,
nephew of the above named Mr. Emerson of Gloucester ;
and was admitted into Harvard College in Cambridge, in
July 1704, and took his first degree in July 1708, aged 18.
From Cambridge he removed to Chebaco, and kept the
school in that place the space of one year ; and from thence
he removed, in order to follow his swdies, to his father's
house in Salem. Having preached transiently at one town
and another, he was invited to the South Parish in Andover,
and began to preach there in April 1710, in the 21st year
of his age ; but being averse to take so solemn a charge
upon him while so young, he was not ordained till October
17, O. S. 1711 ; on which occasion the sermon was
preached by himself, from Ezek. iii. 17. He married, Jan-
uary 17, O. S. 1712, Miss Hannah White, a daughter of
John White, Esq. of Haverhill."

John Phillips, the youngest child of Samuel and Maiy
Phillips of Salem, was born June 22, O. S., 1701 ; and
" having had good school learning at Salem, he removed to
Boston, and became an apprentice to Col. D. Henchman,
stationer ; and having married Mary, the eldest daughter of
Mr. N. Buttulph of the same occupation, he settled in Bos-
ton, first to that business ; but afterwards betook himself to

39

merchandising, and was prosperous therein. He was ob-
served to fear the Lord even from childhood ; and God was
with him, and made him to prosper in all his undertakings ;
and in order thereunto, he gave him that wisdom which is
profitable to direct. Yea, those words were verified in him,
1 Sam. ii. 30. Them that honour me I will honour ; for he
was advanced both in church and state, viz. to become dea-
con of Dr. Colman's [Brattle Street] Church, and was ap-
pointed a Justice of the Peace for the County of Suffolk, and
afterwards was constituted Justice of the Quorum, and was
also the chief Colonel of the regiment in Boston, and for
some years one of the representatives for said town, and
many years one of the Overseers of the Poor in that town ;
and to him the fatherless often repaired, and he became a
guardian to many orphans ; and it was remarked concerning
him, that he was never so happy as in promoting some be-
nevolent purpose for the happiness of others, or in relieving
the distressed ; and he is said to have sustained the impor-
tant trusts with which he was invested with becoming dignity,
and to have discharged the duties resulting from each to uni-
versal approbation, always postponing his private business to
that of a public nature. In short, he was greatly respected
by all of every order, and expired in hope of eternal life,
through the merits and intercession of Jesus Christ, April
19, 1763, in the 62d year of his age." He had several
children. His youngest son, William, was a merchant in
Boston. He died Jan. 4, 1772, ^t. 34, leaving two daugh-
ters, and two sons ; one of the sons died at an early age.
The other was the late Hon. John Phillips, many years
President of the Senate of the Commonwealth, and the first
Mayor of the City of Boston.

The Rev. Samuel Phillips of Andover had five children,
three sons and two daughters. The eldest son, Hon. Sam-
uel Phillips of Andover, was born February 13, 1715,

40

and had a liberal education at Cambridge. He was a mem-
ber of the House of Representatives, and of the Council of
the Commonwealth, and the founder, with the aid of one of
his brothers, of the Academy in Andover, which bears their
name. This institution was founded in 1778, by the gift, by
Hon. Samuel Phillips of Andover and Hon. John Phillips of
Exeter N. H., of several valuable tracts of land, and of one
thousand six hundred and fourteen pounds in money, to the
Board of Trustees then constituted. In the constitution of
the Academy the founders declare, that " the first and prin-
cipal object of their institution is the promotion of true piety
and virtue." And among other provisions for securing this
end, they make it " the duty of the Master, as the age and
capacities of the scholars will admit, not only to instruct and
establish them in the principles of Christianity, but also early
and diligently to inculcate upon them the great and important
Scripture doctrines, of the existence of one true God, the
Father, Son, and Holy Ghost, of the fall of man, the depravi-
ty of human nature, the necessity of an atonement, and of
our being renewed in the spirit of our minds ; the doctrines
of repentance towards God, and of faith towards our Lord
Jesus Christ, of sanctification by the Holy Spirit, and of
justification by the free grace of God through the redemption
that is in Jesus Christ (in opposition to the erroneous and
dangerous doctrine of justification by our own merit, or a
dependence on self-righteousness), together with the other
important doctrines and duties of our holy Christian religion."
The Hon. Samuel Phillips of Andover married, July 11,
1738, Miss Elizabeth Bernard of that town. They had sev-
en children, one only of whom lived to mature age. This
was the late

Lieut. Gov. Samuel Phillips of Andover, who was born
February 5, 1752. This gentleman came into public life,
as a representative from his native town, four years after he

41

left the University, in 1771, and continued in it till his death
in 1802. He was a member of the Provincial Congress
which met at Watertovvn in 1775, and of the succeeding
Houses of Representatives every year, till the adoption of the
State constitution in 17S0; and was frequently employed on
important committees in those bodies during the revolutionary
war, and spared no exertions in his power for attaining the
object of that struggle. He was a member of the conven-
tion in the county of Essex, whose measures led to the call-
ing of the State convention of 1780 ; and also of that body,
and of the committee which prepared the drauglit of the con-
stitution. On the adoption of the constitution, he was elect-
ed a member of the first Senate under it, and was continued
in that branch of the Legislature till 1801, except in the
memorable year succeeding the insurrection, commonly call-
ed Shays' Rebellion, when his election was precluded by his
mission, with that of two other distinguished patriots, to the
western counties, who discharged their trust in a manner
highly grateful and conciliatory. He was chosen President
of the Senate in 1785 ; and, amid the diversity of political
opinions in that body, was continued in the office, in most
cases by a unanimous vote, till 1801, when he was chosen
Lieutenant Governor. He was also, in September 1781, ap-
pointed Justice of the Court of Common Pleas for the coun-
ty of Essex, and held that office till the close of 1797, when
declining health, borne down by incessant fatigue, induced
his resignation. His conspicuous services, talents, and vir-
tues, not only placed him high in the popular affection and
confidence, but procured him honourable testimonies from
the most enlightened and respectable bodies. He was hon-
oured with a place among the original members of the Amer-
ican Academy of Arts and Sciences, incorporated early in
1780 ; and also with the degree ol Doctor ofLaios by Har-
6

42

Vard University in 1793. He was married, in June 1773, to
Miss Piiebe Foxcroft of Portsmouth, N. H. Their children
were John and Samuel. The latter died in his youth, and the
former settled in the north parish in Andover, where his wid-
ow and children now reside. Lieut. Gov. Phillips died
Feb. 10, 1802, ^t. 50. From early youth he appeared to
feel the sanctifying influence of religion. " His strict and
deep views of evangelical doctrine and duty, of human de-
pravity and mediatorial mercy, evidently formed his heart to
a penitent and lowly, a kind and condescending spirit, join-
ed with devout and habitual dependance on the grace of God
through the atonement of his Son. At the same time they
produced high efforts of zeal and grateful imitation, suited to
the transcendent discoveries and enforcements of benevolence
and moral perfection. Influenced by these and similar senti-
ments, he was a distinguished pattern of diligence and resolu-
tion. His mind was too serious and benevolent, too active
and great, to relish, or even endure, the fancied pleasures
either of useless indolence or dissipating amusements. Both
his solitary and social hours were intensely devoted to some
object of utility. This remarkable activity was joined with
great economy and simplicity. He was conscienciously op-
posed to that luxury and splendour, which sacrifice to per-
sonal vanity and pleasure the wealth and opportunity which
heaven bestows for very different ends. By cherishing in
himself and his connexions habits of simplicity and economy,
he aimed to increase their power and disposition to do good.
That ability and attention, which were hereby diverted from
purposes merely selfish and vain, were earnestly directed to
solid and charitable uses. His cordial and extensive hospi-
tality, his tender and zealous patronage of friendless and in-
digent merit, his eager sacrifices of private business and inter-
est to public exigences, his efforts to rouse, direct, and en-
courage the charity and public spirit of others, his distinguish-

43

ed contributions of time, influence, and property to seminaries
of learning and religion, loudly attest his pure and exalted
philanthropy. These and many similar facts evince, that he
lived, not to himself, but to the good of his fellow men and
the honour of his God. The history of man does not often
furnish a character so full of various, wrell directed, and useful
energies. It does not often illustrate the art of living so
much in so small a compass of years. Though cut off in the
midst of his days, yet, if life be measured by those exertions
and improvements which answer life's great end, he had at-
tained to a rare and honourable longevity. His soul was on
the stretch to do good almost to his latest breath." * Beside
other illustrations of this last remark, the following are wor-
thy of particular notice. " In an instrument signed and seal-
ed Dec. 12, 1801, he directed and bound his heirs and
executors to pay to the Trustees of Phillips Academy in An-
dover one thousand dollars, to be by them and their suc-
cessors always kept out at interest ; one-sixth part of this
interest to be annually added to the principal, and the other
five-sixth parts to be laid out in the purchase of pious writ-
ings, viz. Dr. Doddridge's Address to the Master of a
Family on family religion, his Sermons on the religious edu-
cation of children, the Westminster Assembly's Shorter Cat-
echism, Stc, to be distributed among the inhabitants of /In-
dover, according to the best discretion of said Trustees,
assisted by the Congregational ministers of that town. He
pardcularly directs that the above named address on family
religion, be given to every young man about to enter into the
family state. He further directs that, whenever the income
of this fund shall exceed the objects above specified, the sur-
plus shall be applied to the use of Phillips Academy. In
another instrument, dated Jan. 27, 1 802, he directs the sum

* Dr. Tappan's Sermon delivered at Apdover, at the funeral of
Lieut. Gov. Samuel Phillips.

44

of FOUR THOUSAND DOLLARS to be paid in trust to the same
Trustees, to be made a perpetually increasing fund in the
same manner with the preceding, and the interest appropriat-
ed to the following purposes, viz. five-sixth parts of the inter-
est arising from one-fourth part of said capital to be applied,
partly for the better qualifying of Females to teach in the
District Schools of Andover, and partly for extending the
term of their instructions ; and the five-sixth parts of the re-
maining three-fourth parts of said capital, to be laid out in
procuring Bibles, Testaments, and Psalters, the pious writings
mentioned in the former donation, and others of a similar
character, to be distributed among poor and pious Christians
not belonging to Andover, and also among the inhabitants of
new Towns and Plantations, or other places, where the
means of religious knowledge are but sparingly enjoyed.
And to enable the Trustees to form the most correct opinion
of the proper objects of this donation, they are desired to
seek information from pious Ministers of religion in different
parts of the country." *

Another benefaction of this branch of the family deserves
to be mentioned in this place. By an instrument signed and
sealed, May 3, 1808, by Samuel Abbot, and Phebe Phillips
relict, and John Phillips son, oi Lieut. Gov. Samuel Phillips,
the two latter, — " in pursuance of the benevolent and pious
object " of the founders and benefactors of Phillips Academy
in Andover, " and with a desire to devote a pajt of the sub-
stance with which heaven had blessed them to the defence
and promotion of the Christian religion, by making some pro-
vision for increasing the number of learned and able defend-
ers of the Gospel of Christ, as well as of orthodox, pious, and
zealous Ministers of the New Testament," — jointly and sev-
erally obligated themselves " to erect and finish, with all con-
venient despatch, two separate buildings, one of which to be

* Notes to Dr. Tappan's Sermon before quoted.

45

three stories high, and of such other dimensions as to furnish
convenient lodging rooms for fifty [Theological] students ;
and the other building to be two stories high, and of such di-
mensions as to furnish, in addition to a kitchen and private
rooms necessary to a Steward's family, three public rooms,
one for a Dining Hall, one for a Chapel and Lecture room,
(each sufficiently large to accommodate sixty students,) and
a third for a Library ; the said buildings to be located by di-
rection of the Trustees of Phillips Academy." This obliga-
tion was promptly fulfilled ; and by this means, together with
a donation made in the same instrument by Samuel Abbot
Esq. of twenty thousand dollars, as a fund for the purpose of
maintaining a Professor of Christian Theology, was founded
the Theological Institution at Andover, now so flourishing and
so useful to the church and to the world.

John Phillips, the second son of the Rev. Samuel Phil-
lips of Andover, was born Dec. 27, O. S. 1719. He was
graduated at Harvard University in 1735. After having kept
the public school at Andover and in some other towns, he went
to Exeter, N. H. where he married, and " entered upon the
business of merchandising, and also kept a private Latin
school. He was prosperous in business ; was a Ruling Elder
in a church at Exeter, one of the Justices of the Peace for the
Province of New Hampshire, and authorized to be, in some
singular cases, one of the Judges of the Superior Court.
He received the degree of Doctor of Laws from Dartmouth
University ; and was several years a member of the Council
of the State. He was much esteemed as a man eminent for
piety and virtue ; and rendered himself very conspicuous,
while he lived, for his benevolent deeds." He assisted, as
has been already stated, his brother Samuel in founding the
Academy at Andover, and subsequently made a donation to
that institution of twenty thousand dollars ; he also establish-
ed a professorship of divinity in the College at Hanover, N. H.

46

and founded and liberally endowed the Phillips Academy
at Exeter, N. H. At his death, he bequeathed one-third
of his estate to the Academy at Andover, and two-thirds
to the Academy at Exeter. He was twice married, but had
no children.

William Phillips, the third son and youngest child of
the Rev. Samuel Phillips of Andover, was born June 25,
O. S., 1722. After receiving a good school education, he
removed to Boston, at the age of fifteen years, and became
an apprentice to Edward Bromfield, Esq., a highly respect-
ed merchant of that tow^n, son of the Hon. Edward Brom-
field, for many years one of his Majesty's Council in the
Province of Massachusetts Bay, and great-grandson to the
Rev. John Wilson, first minister of Boston. " His appren-
ticeship being finished, Mr. Phillips married, June 1 3, O. S.,
1744, his late master's eldest daughter. Miss Abigail Brom-
field, a lady eminent for virtue and piety. By this marriage,
it is worthy of remark, the families of the Rev. George Phil-
lips and the Rev. John Wilson, who came over from Eng-
land together, and officiated as colleagues under a large tree
jn Charlestown, until the first removed "to Watertown and
the other to Boston, were conjoined by the wedlock of the
great-great-grandchild of each." In addition to the partic-
ulars mentioned in the Sermon respecfing this Mr. Phillips,
it is stated, that he was greatly " prospered in his business as
a merchant, was much esteemed by his fellow townsmen, and
often reached forth his hand to the needy, and was given to
hospitality." He took a decided and active part in the pro-
ceedings which preceded and attended the revolution, was
on many of the committees appointed by the town of Boston
in those trying times, and often contributed liberally of his
money to carry forward the measures which issued in the es-
tablishment of our independence. At his death he bequeath-
ed five thousand dollars to the Academy at Andover. He

4t

had eight children, only four of whom survived the period of
childhood, viz. Abigail, born April 14, 1745 ', William, born
March 30, 1750 j and Hannah and Sarah, born Nov. 29,
1756. The first of these v^^as married to that distinguished
patriot, Josiah Quincy Jun., whom she survived several
years, and died March 25, 1798. The second was the late
Deacon William Phillips. And the other two still survive.

The late Hon. William Phillips, as was mentioned in
the sermon, married a daughter of the late Hon. Jonathan
Mason. She was a lady distinguished for intelligence and
discretion ; was eminent for piety and benevolence ; and
died, greatly lamented, May 7, 1823. They had seven
children. Of these, two only are now living, viz. the Hon.
Jonathan Phillips of this City, and Abigail Bromfield, now
Mrs. Ebenezer Burgess of Dedham. Of the others, two,
Miriam and Edward, deceased within the past year, and
three died in childhood. Miriam, the late Mrs. Samuel H.
Walley, was born June 9, 1779. In the seventeenth year
of her age she gave satisfactory evidence of piety, and was
admitted to membership in the Old South Church May 1,
1796, of which church she continued a worthy member till
her death in March 26, 1827. Edward was born June 24,
1782 ; and died Nov. 3, 1826. His occupation was that of
a merchant. He was greatly respected and loved in all the
relations of life. His prominent traits of character were ju-
diciousness, integrity, amiableness of temper, and unobtru-
sive but decided and consistent piety. His disposition was
retiring ; he, however, accepted several important public
trusts, which he discharged with fidelity and usefulness.
The religious sentiments which he embraced, and to which
he continued firmly and dovotedly attached through life, were
those of the Fathers of New England. He was admitted a
member of the Old South Church March 2, 1806, and chos-
en deacon May 8, 1817, which office he held till his death.

48

The Rev. Dr. Miller, formerly of New York, now a pro-
fessor in the Theological Seminary at Princeton, N. J. re-
marks, in his " Retrospect of the Eighteenth Century," that
" in furnishing instances of individual liberality to public insti-
tutions, it is believed that Massachusetts exceeds all other
states." He also observes, " The family of Phillips in Mas-
sachusetts and New Hampshire, has been long distinguished
for its great wealth, and also for its love of religion and liter-
ature. A complete history of the munificence towards pub-
lic institutions, at different times, by the members of this fam-
ily, would probably furnish an amount of benefactions seldom
equalled in this country."

JsTote B, page 32.

The last benefactions of Deacon Phillips to public chari-
ties were as follows : to Phillips Academy, Andover,

^15,000 ; Theological Institution at Andover, 1 10,000 ; So-
ciety for Propagating the Gospel among the Indians and oth-
ers in North America, $5,000 ; Massachusetts Bible Society;
^5,000 ; American Board of Commissioners for Foreign
Missions, $5,000 ; American Education Society, f 5,000 j
Massachusetts Congregational Charitable Society, for the re-
lief of the destitute widows and children of deceased Congre-
gational Ministers, $5,000; Medical Dispensary, f 3,000 ;
Massachusetts General Hospital, for the relief of the sick poor
of Boston, $5,000 ; Female Asylum, |2,000 ; Asylum for
Indigent Boys, $2,000. Total, $62,000. Of most of these
institutions, as well as of several others of a similar character,
he had, for many years, been a liberal and efficient member.
To the Massachusetts Bible Society, to the Society for Propa-
gating the Gospel, and to the Congregational Charitable So-
ciety, he, annually, for a series of years, contributed $500 ;
and to several other societies $100 ; beside liberal donations

49

whenever they were specially needed. During the last three
weeks of his life, he contributed to different charitable objects
above ^5,000 ; an amount which would doubtless have been
nearly doubled had he lived a few days longer, and been
permitted to attend the religious anniversaries held on the
week of the General Election. At the time of his death he
was President of the Massachusetts Bible Society, of the So-
ciety for Propagating the Gospel, of the American Education
Society, of the Foreign Mission Society of Boston and Vicin-
ity, of the Congregational Charitable Society, of the General
Hospital Corporation, of the Boston Dispensary, and of the
Trustees of Phillips Academy at Andover ; and honorary
Vice President of several other benevolent associations in this
City, and in other parts of the country.

The time of his decease, the Saturday evening preceding
the week on which the annual meetings of most of the relig-
ious and charitable societies of this City and State are held,
contributed to deepen the sensation produced by the event.
In the reports of several of these institutions the afflictive oc-
currence was noticed in a respectful and feeling manner.
The report of the Directors of the American Education
Society, presented at the annual meeting on Monday, May
28, commenced with the following remarks : —

" The Directors of the American Education Soci-
ety, in common with all who celebrate the religious festivals
of the present week, feel the gloom which overspreads this
city. The venerable man whose benevolence has so long
flowed in a thousand streams among the poor, in the seats of
education, and through the wide spreading valley of moral
desolation in our own country, and in distant lands, has gone
to his rest. He has ceased from his labours, and his works
do follow him. To this Society, over which he has presided
from its first formation, and whose treasury he often replen-
7

50

ished by his liberality, the loss is great, and is one which will
long be felt. The name of Phillips will ever have a dis-
tinguished place among the friends and benefactors of the
Society, and will always be cherished with deep and tender
emotion. The monuments of his beneficence are many j
but none are more durable, nor more honourable to his mem-
ory, than the minds which his benevolence has assisted to
form for usefulness. Hundreds there are who might go
to the place where he lies, and as they behold his pale
form, exclaim, O my Father, my Father ! These will re-
member him when the places which have known him, shall
know him no more ; and their zeal and efforts for the good
of their fellow men will perpetuate his influence, when every
other monument has crumbled into ruin."

The Executive Committee of the Foreign Mission So-
ciety OF Boston and Vicinity, in their report presented to
the Society at the annual meeting, on Thursday, May 31, ob-
served, near the close of the report, " While we admit the
importance of the missionary enterprise, and feel it to be our
duty actively to promote its interests, we are constantly re-
minded of the uncertainty of hfe, and are cautioned to be up
and doing while the day lasts, for the night of death ap-
proaches, in which no man can work. Especially at the
present time is this important truth forcibly taught us, by the
recent afflictive dispensation of Providence, which has called
us to mourn the death of our late venerated President.
And, whilst we listen to the admonition thus addressed to us,
the Committee cannot, on an occasion like the present, re-
frain from paying their feeble tribute of respect to his memo-
ry. He was one of the founders of our society ; and for
fifteen years, the whole time since its formation, he has pre-
sided over its interests. But he did not merely lend the in-
fluence of his respected name to commend the missionary
enterprise to the confidence of his fellow citizens. Its pros-

;i

perity was an object dear to his heart, and for its advance-
ment he contributed liberally of the abundance wherewith
God had blessed him. Nor, whilst his compassion was ex-
cited by the contemplation of the wretchedness and misery
of heathen nations, was he forgetful of the many other benev-
olent enterprises which, in the present day, advance their
claims upon the charity of the Christian public. His views
were expanded and liberal ; and to the numerous charitable
and religious societies which commended themselves to his
approbation, his donations were always generous, often munifi-
cent. His charity was not ostentatious ; and, though, when
duty required it, he was willing to let the light of his exam-
ple shine before men, he did it not that he might have glory
of them. And doubtless many are the instances in which
his almsdeeds were known only to the objects of his benevo-
lence and to Him who seeth in secret. He has left behind
him a precious memorial : and, whilst his name stands promi-
nent among the public benefactors of his age, it is also
deeply engraven on the hearts, and will be embalmed in the
memory, of many a child of affliction from whose eye the
tear of sorrow has been wiped away by his kindly charity.
But time will not allow enlarging on the virtues of him whom
a righteous Providence has removed, as we trust, to a better
world. It is indeed a hope full of immortality that cheers
the hearts of mourning friends, when a voice from heaven
breaks in upon the silence of their sorrows, saying, " Blessed
are the dead which die in the Lord, from henceforth ; yea,
saith the Spirit, that they may rest from their labors, and
their works do follow them."

The Managers of the Prison Discipline Society, in
their report presented at the annual meeting, on Friday, June
1. after an acknowledgment of the continued smiles of Provi-
dence upon the institution during another year, proceed as
follows. " We had written this acknowledgment of gratitude

•52

to God, and were just ready to enter upon a new year, with-
out any providential dispensation, in regard to the Society, of
a different character from those already described. But on
Saturday last, the Hon. William Phillips, First Vice Pres-
ident of the Society, died. Before this Society was formed,
when it Was generally supposed, that there could be no ne-
cessity for such a Society in this country, he was first to give
his name and patronage, that an examination might be made.
After it had been ascertained, that great evils existed in Pris-
ons, and that combined effort must be made to correct them,
he was among the first to sanction the existence of a Society
and to give his name and liberal patronage to aid in the pros-
ecution of its object. From that time till the present, he has
watched its progress, and has not failed to extend to it his
cheering approbation. What is said of him, in regard to this
Society, is true in regard to almost all others of a similar
character. His name was generally first, his subscription
largest, and his patient continuance in well doing was as re-
markable, as the extent of his means, and his cautious and
judicious selection of the objects of his charity. In all these
respects, he was so greatly useful, that our hearts sicken with-
in us, at the remembrance of his death. But we must re-
press our grief, for he has gone ' to receive his reward.' We
will endeavour, therefore, to forget ' our loss,' and think of
' his gain ; ' we will be grateful, that we were permitted so
long to share in his munificence ; we will pray that we may
imitate his example ; and we will hope to meet his departed
spirit in Heaven, where there is no more death ; and where
we shall unite in the praise of him, who, ' though he was rich,
became poor, that we through his poverty might be rich ; '
saying, ' Worthy is the Lamb, that was slain to receive povjer,
and riches, and wisdom, and strength, and honor, and glory^
and blessing.'

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