Slave Narratives: a Folk History of Slavery in the United States: From Interviews with Former Slaves Arkansas Narratives, Part 7

The Project Gutenberg EBook of Slave Narratives: A Folk History of Slavery
in the United States From Interviews with Former Slaves,
by Work Projects Administration

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net

Title: Slave Narratives: A Folk History of Slavery in the United States
From Interviews with Former Slaves
Arkansas Narratives, Part 7

Author: Work Projects Administration

Release Date: March 3, 2004 [EBook #11422]

Language: English

Character set encoding: ASCII

*** START OF THIS PROJECT GUTENBERG EBOOK A FOLK HISTORY OF SLAVERY ***

Produced by Andrea Ball and PG Distributed Proofreaders. Produced from
images provided by the Library of Congress, Manuscript Division.

[TR: ***] = Transcriber Note
[HW: ***] = Handwritten Note

SLAVE NARRATIVES

A Folk History of Slavery in the United States
From Interviews with Former Slaves

TYPEWRITTEN RECORDS PREPARED BY
THE FEDERAL WRITERS' PROJECT
1936-1938
ASSEMBLED BY
THE LIBRARY OF CONGRESS PROJECT
WORK PROJECTS ADMINISTRATION
FOR THE DISTRICT OF COLUMBIA
SPONSORED BY THE LIBRARY OF CONGRESS

WASHINGTON 1941

VOLUME II

ARKANSAS NARRATIVES

PART 7

Prepared by
the Federal Writers' Project of
the Works Progress Administration
for the State of Arkansas

INFORMANTS

Vaden, Charlie
Vaden, Ellen
Van Buren, Nettie
Vaughn, Adelaide J.

Wadille [TR: Waddille], Emmeline
Wadille (Waddell), Emmeline (Emiline)
Waldon, Henry
Walker, Clara
Walker, Henry
Walker, Jake
Walker, Jake
Wallace, Willie
Warrior, Evans
Washington, Anna
Washington, Eliza
Washington, Jennie
Washington, Parrish
Watson, Caroline
Watson, Mary
Wayne, Bart
Weathers, Annie Mae
Weathers, Cora
Webb, Ishe
Wells, Alfred
Wells, Douglas
Wells, John
Wells, Sarah
Wells, Sarah Williams
Wesley, John
Wesley, Robert
Wesmoland, Maggie
West, Calvin
West, Mary Mays
Wethington, Sylvester
Whitaker, Joe
White, Julia A.
White, Lucy
Whiteman, David
Whiteside, Dolly
Whitfield, J.W.
Whitmore, Sarah
Wilborn, Dock
Wilks, Bell
Williams, Bell
Williams, Charley
Williams, Charlie
Williams, Columbus
Williams, Frank
Williams, Gus
Williams, Henrietta
Williams, Henry Andrew (Tip)
Williams, James
Williams, John
Williams, Lillie
Williams, Mary
Williams, Mary
Williams, Mary
Williams, Rosena Hunt
Williams, III, William Ball (Soldier)
Williamson, Anna
Williamson, Callie Halsey
Willis, Charlotte
Wilson, Ella
Wilson, Robert
Windham, Tom
Wise, Alice
Wise, Frank
Withers, Lucy
Woods, Anna
Woods, Cal
Woods, Maggie
Word, Sam
Worthy, Ike
Wright, Alice
Wright, Hannah Brooks

Yates, Tom
Young, Annie
Young, John

FOLKLORE SUBJECTS

Name of Interviewer: Irene Robertson
Subject: NEGRO LORE
Story:--Information

This information given by: Charlie Vaden
Place of Residence: Hazen, Green Grove, Ark.
Occupation: Farming
Age: 77
[TR: Information moved from bottom of first page.]

Charlie Vaden's father ran away and went to the war to fight. He was a
slave and left his owner. His mother died when he was five years old but
before she died she gave Charlie to Mrs. Frances Owens (white lady). She
came to Des Arc and ran the City Hotel. He never saw his father till he
was grown. He worked for Mrs. Owens. He never did run with colored folks
then. He nursed her grandchildren, Guy and Ira Brown. When he was grown
he bought a farm at Green Grove. It consisted of a house and forty-seven
acres of land. He farmed two years. A fortune teller came along and told
him he was going to marry but he better be careful that they wouldn't
live together or he might "drop out." He went ahead and married like he
was "fixing" to do. They just couldn't get along, so they got divorced.

They had the wedding at her house and preacher Isarel Thomas (colored)
married them and they went on to his house. He don't remember how she
was dressed except in white and he had a "new outfit too."

Next he married Lorine Rogers at the Green Grove Church and took her
home. She fell off the porch with a tub of clothes and died from it just
about a year after they married.

He married again at the church and lived with her twenty years. They had
four girls and four boys. She died from the change of life.

The last wife he didn't live with either. She is still living.

Had another fortune teller tell his fortune. She said, "Uncle, you are
pretty good but be careful or you'll be walking around begging for
victuals." He said it had nearly come to that now except it hurt him to
walk. (He can hardly walk.) He believes some of what the fortune tellers
tell comes true. He has been on the same farm since 1887, which is
forty-nine years, and did fine till four years ago. He can't work,
couldn't pay taxes, and has lost his land.

He was paralized five months, helpless as a baby, couldn't dress
himself. An herb doctor settled at Green Grove and used herbs for tea
and poultices and cured him. The doctors and the law run him out of
there. His name was Hopkins from Popular Bluff, Missouri.

Charlie Vaden used to have rheumatism and he carried a buckeye in each
pants pocket to make the rheumatism lighter. He thought it did some
good.

He has a birthmark. Said his mother must have craved pig tails. He never
had enough pig tails to eat in his life. The butchers give them to him
when he comes to Hazen or Des Arc. He said he would "fight a circle saw
for a pig tail."

He can't remember any old songs or old tales. In fact he was too small
when his mother died (five years old).

He believes in herb medicine of all kinds but can't remember except
garlic poultice is good for neuralgia. Sassafras is a good tea, a good
blood purifier in the spring of the year.

He knows a weather sign that seldom or never falls. "Thunder in the
morning, rain before noon." "Seldom rains at night in July in Arkansas."

He has seen lots of lucky things but doesn't remember them. "It's bad
luck to carry hoes and rakes in the living house." "It's bad luck to spy
the new moon through bushes or trees."

He doesn't believe in witches, but he believes in spirits that direct
your course as long as you are good and do right. He goes to church all
the time if they have preaching. Green Grove is a Baptist church. He is
not afraid of dead people. "They can't hurt you if they are dead."

Interviewer: Miss Irene Robertson
Person interviewed: Ellen Vaden
DeValls Bluff, Ark.
Age: 83

"I am 83 years old. My mother come from Georgia. She left all her kin.
Our owner was Dave and Luiza Johnson. They had two girls and a
boy--Meely, Colly and Tobe. My mother's aunt come to Memphis in slavery
time and come to see us. She cooked and bought herself free. The folks
what owned her hired her out till they got paid her worth. She died in
Memphis. I never heard father say where he come from or who owned him.
He lived close by somewhere.

"My mother cooked. Me and Dave Johnson's boy nursed together. When they
had company, Miss Luiza was so modest she wouldn't let Tobe have
'titty'. He would come lead my mother behind the door and pull at her
till she would take him and let him nurse. She said he would lead her
behind the door.

"I don't remember freedom. I know the Ku Klux was bad around Augusta,
Arkansas. One time when I was little a crowd of Ku Klux come at about
dusk. They told Dave Johnson they wanted water. He told them there was a
well full but not bother that woman and her children in the kitchen.
Dave Johnson was a Ku Klux himself. They went on down the road and met a
colored woman. She knowed their horses. She called some of them by name
and they let her alone.

"One time a colored man was settin' by the fire. His wife was sick in
bed. He seen the Ku Klux coming and said 'Lord God, here comes the
devil.' He run off. They didn't bother her. She told them she was sick.
When she got up and well she wouldn't live with that husband no more.

"Up at Bowens Ridge they took some colored men out one night and if they
said they was Republicans they let them go but if they said they was
Democrats they whooped them so hard they nearly killed some of them.
Some said they was bushwhackers or carpet baggers and not Ku Klux.

"I am a country-raised woman. I had a light stroke and cain't work in
the field. I get $8.00 and commodities. I like to live here very well. I
don't meddle with young folks business. Seems like they do mighty
foolish things to me. Times been changing ever since I come in this
world. It is the people cause the times to change. I wouldn't know how
to start to vote."

Interviewer: Miss Irene Robertson
Person interviewed: Nettie Van Buren, Clarendon, Arkansas
Ex school-teacher
Age: 62

"My mother was named Isabel Porter Smith. She come from Springville.
Rev. Porter brought her to Mississippi close to Holly Springs. Then she
come to Batesville, Arkansas. He owned her. He was a circuit rider. I
think he was a Presbyterian minister. I heard her say they brought her
to Arkansas when she was a small girl. She nursed and cooked all the
time. After freedom she went with Reverend Porter's relatives to work
for them. I know so very little about what she said about slavery.

"My father was raised in North Carolina. His name was Jerry Smith and
his master he called Judge Smith. My father made all he ever had
farmin'. He knew how to raise cotton. He owned a home. This is his home
(a nice home on River Street in Clarendon) and 80 acres. He sold this
farm two miles from here after he had paralysis, to live on.

"My parents had two girls and two boys. They all dead but me. My
mother's favorite song was "Oh How I Love Jesus Because He First Loved
Me." They come here because my mother had a brother down here and she
heard it was such fine farmin' land.

"When I was a little girl my father was a Presbyterian so he sent me to
boardin' school in Cotton Plant and then sent me to Jacksonville,
Illinois. I worked my board out up there. Mrs. Dr. Carroll got me a
place to work. My sister learned to sew. She sewed for the public till
her death. She sewed for both black and white folks. I stretches
curtains now if I can get any to stretch and I irons. It give me
rheumatism to wash. I used to wash and iron.

"My husband cooks on a Government derrick boat. He gets $1.25 and his
board. They have the very best things to eat. He likes the work if he
can stay well. He can cook pies and fancy cookin'. They like that. Say
they can't hardly get somebody work long because they want to be in town
every night.

"We have one child. I used to be a primary teacher here at Clarendon.

"I never have voted. My husband votes but I don't know what he thinks
about it.

"I try to look at the present conditions in an encouraging way. The
young people are so extravagant. The old folks in need. The thing most
discouraging is the strangers come in and get jobs home folks could do
and need and they can't get jobs and got no money to leave on nor no
place to go. People that able to work don't work hard as they ought and
people could and willin' to work can't get jobs. Some of the young folks
do sure live wild lives. They think only of the present times. A few
young folks are buying homes but not half of them got a home. They work
where they let 'em have a room or a house. Different folks live all
kinds of ways."

Interviewer: Samuel S. Taylor
Person interviewed: Adelaide J. Vaughn
1122 Cross Street, Little Rock, Arkansas
Age: 69

"I was born in Huntsville, Alabama. My mother brought me from there when
I was five years old. She said she would come to Arkansas because she
had heard so much talk about it. But when she struck the Arkansas line,
she didn't like it and she wanted to go back. I have heard her say why
but I don't remember now; I done forgot. She thought she wouldn't like
it here, but she did after she stayed a while.

"My bronchial tubes git all stopped up and make it hard for me to talk.
Phlegm gits all around. I been bothered with them a good while now.

"My mother, she was sold from her father when she was four years old.
The rest of the children were grown then. Master Hickman was the one who
bought her. I don't know the one that sold her. Hickman had a lot of
children her age and he raised her up with them. They were nice to her
all the time.

"Once the pateroles came near capturing her. But she made it home and
they didn't catch her.

"Mr. Candle hired her from her master when she was about eighteen years
old. He was nice to her but his wife was mean. Just because mother
wouldn't do everything the other servants said Mis' Candle wanted to
whip her. Mother said she knew that Mis' Candle couldn't whip her alone.
But she was 'fraid that she would have Sallie, another old Negro woman
slave, and Kitty, a young Negro woman slave, to help whip her.

"One day when it was freezing cold, she wanted mother to stand out in
the hall with Sallie and Clara and wash the glasses in boiling hot
water. She was making her do that because she thought she was uppity and
she wanted to punish her. When mother went out, she rattled the dishes
'round in the pan and broke them. They was all glasses. Mis' Candle
heard them breaking and come out to see about it. She wanted to whip
mother but she was 'fraid to do it while she was alone; so she waited
till her husband come home. When he come she told him. He said she
oughtn't to have sent them out in the cold to wash the glasses because
nobody could wash dishes outside in that cold weather.

"The first morning she was at Mis' Candle's, they called her to eat and
they didn't have nothing but black molasses and corn bread for mother's
meal. The other two ate it but mother didn't. She asked for something
else. She said she wasn't used to eating that--that she ate what her
master and mistress ate at home.

"Mis' Candle didn't like that to begin with. She told my mother that she
was a smart nigger. She told mother to do one thing and then before she
could do it, she would tell her do something else. Mother would just go
on doing the first thing till she finished that, and Mis' Candle would
git mad. But it wasn't nobody's fault but her own.

"She asked mother to go out and git water from the spring on a rainy
day. Mother wouldn't go. Finally mother got tired and went back home.
Her mistress heard what she had to tell her about the place she'd been
working. Then she said mother did right to quit. She had worked there
for three or four months. They meant to keep her but she wouldn't stay.
Mis' Hickman went over and collected her money.

"When mother worked out, the people that hired her paid her owners. Her
owners furnished her everything she wanted to eat and clothes to wear,
and all the money she earned went to them.

"Mis' Candle begged Mr. Hickman to let him have mother back. He said
he'd talk to his wife and she wouldn't mistreat her any more but mama
said that she didn't want to go back and Mrs. Hickman said, 'No, she
doesn't want to go back and I wouldn't make her.' And the girls said,
'No, mama, don't let her go back.' And Mis' Hickman said, 'No, she was
raised with my girls and I am not going to let her go back.'

"The Hickmans had my mother ever since she was four years old. My
grandfather was allowed to go a certain distance with her when she was
sold away from him. He walked and carried her in his arms. Mama said
that when he had gone as far as they would let him go, he put her in the
wagon and turned his head away. She said she wondered why he didn't look
at her; but later she understood that he hated so bad to 'part from her
and couldn't do nothing to prevent it that he couldn't bear to look at
her.

"Since I have been grown I have worked with some people at Newport. I
stayed with them there and married there, and had all my children there.

"I heard the woman I lived with, a woman named Diana Wagner, tell how
her mistress said, 'Come on, Diana, I want you to go with me down the
road a piece.' And she went with her and they got to a place where there
was a whole lot of people. They were putting them up on a block and
selling them just like cattle. She had a little nursing baby at home and
she broke away from her mistress and them and said, 'I can't go off and
leave my baby.' And they had to git some men and throw her down and hold
her to keep her from goin' back to the house. They sold her away from
her baby boy. They didn't let her go back to see him again. But she
heard from him after he became a young man. Some one of her friends that
knowed her and knowed she was sold away from her baby met up with this
boy and got to questioning him about his mother. The white folks had
told him his mother's name and all. He told them and they said, 'Boy, I
know your mother. She's down in Newport.' And he said, 'Gimme her
address and I'll write to her and see if I can hear from her.' And he
wrote. And the white people said they heard such a hollering and
shouting goin' on they said, 'What's the matter with Diana?' And they
came over to see what was happening. And she said, 'I got a letter from
my boy that was sold from me when he was a nursing baby.' She had me
write a letter to him. I did all her writing for her and he came to see
her. I didn't get to see him. I was away when he come. She said she was
willing to die that the Lord let her live to see her baby again and had
taken care of him through all these years.

"My father's name was Peter Warren and my mother was named Adelaide
Warren. Before she was married she went by her owner's name, Hickman. My
daddy belonged to the Phillips but he didn't go in their name. He went
in the Warren's name. He did that because he liked them. Phillips was
his real father, but he sold him to the Warrens and he took their name
and kept it. They treated him nice and he just stayed on in their name.
He didn't marry till after both of them were free. He met her somewheres
away from the Hickman's. They married in Alabama.

"Mama was born and mostly reared in Virginia and then come to Alabama.
That's where I was born, in Alabama. And they left there and came here.
I was four years old when they come here.

"I never did hear what my father did in slavery time. He was a twin. The
most he took notice of he said was his brother and him settin' on an old
three-legged stool. And his mother had left some soft soap on the fire.
His brother saw that the pot was goin' to turn over and he jumped up. My
father tried to get up too but the stool turned over and caught him,
caught his little dress and held him and the hot soap ran over his dress
and on to his bare skin. It left a big burn on his side long as he
lived. His mother was there close to the house because she knowed the
soap was on and those two little boys were in there. She heard him
crying and ran in and carried him to her master. He got the doctor and
saved him. My father's mother didn't do nothing after that but 'tend to
that baby. Her master loved those little boys and kept her and _didn't
sell her because of them_. (The underscoring is the interviewer's--ed.)
That was his last master--Warren. Warren loved him more than his real
father did. Warren said he knew my father would never live after he had
such a burn. But he did live. They never did let him do much work after
the accident.

"I think my father's master, Warren--I can't remember his first
name--farmed for a living.

"My father and mother had five children. I don't know how many brothers
my father had. I have heard my mother say she had four sisters. I never
heard her say nothin' 'bout no brothers--just sisters.

"I had six children. Got three living and three dead. They was grown
though when they died. I had three boys and three girls. I got two boys
living and one girl. The boy in St. Louis does pretty well. But the
other in Little Rock doesn't have much luck. If he'd get out of Little
Rock, he would find more to do. The one in St. Louis don't make much now
because they done cut wages. He's a dining-car waiter. This girl what's
here, she does all she can for me. She has a husband and my husband is
dead. He's been dead a long time.

"I belong to Bethel A.M.E. Church. You know where that is. Rev. Campbell
is a good man. We had him eight years. Then we got Brother Wilson one
year and then they put Campbell back.

"I don't know what to think of these young people. Some of them is
running wild.

"When I was working for myself, I was generally a maid. But that is been
a long time ago. I washed and ironed and done laundry work when I was
able a long time ago. But I can't do it now. I can't do it for myself
now. I washed for myself a little and I got the flu and got in bad
health. That was about four years ago. I reckon it was the flu; I never
did have no doctor. When I take the least little cold, it comes back on
me."

Interviewer's Comment

This old lady appears nearer eighty than sixty-nine, and she speaks with
the sureness of an eyewitness.

Interviewer: Mrs. Blanche Edwards
Person interviewed: Emmeline Waddille (deceased)
Lonoke County, Arkansas
Age: 106

She immigrated with her owner, L.W.C. Waddille, to Lonoke County in
1851, coming to Hickory Plains and then to Brownsville. They moved from
Hayburn, Georgia in a covered wagon drawn by oxen.

She lived with a great-granddaughter, Mrs. John High, seven miles north
of Lonoke, until 1932, when she died. She had nursed six generations of
the Waddille family. She was born a deaf-mute but her hearing and speech
were restored many years ago when lightening struck a tree under which
she was standing.

Emmeline told of how they would stop for the night on the rough journey,
and while the men fed the stock, the women and slaves would cook the
evening meal of hoecake, fried venison, and coffee. The women slept in
the wagons and the men would sleep on the creek watching for wild life.
With other pioneers, they suffered all the hardships and dangers
incident to the settling of the new country more than three-fourths of a
century ago.

Emmeline always had good care. She worked hard and faithfully and was
amply rewarded.

[HW: High]

Circumstances of Interview
STATE--Arkansas
NAME OF WORKER--Blanche Edwards
ADDRESS--Lonoke, Arkansas
DATE--October 20, 1938
SUBJECT--An Old Slave [TR: Emiline Waddell]
[TR: Repetitive information deleted from subsequent pages.]

1. Name and address of informant--Mrs. John G. High, living nine miles
north of Lonoke, Arkansas.

2. Date and time of interview--October 20, 1938

3. Place of interview--At the home of Mrs. John G. High, nine miles
north of Lonoke.

4. Name and address of person, if any, who put you in touch with
informant--

5. Name and address of person, if any, accompanying you--

6. Description of room, house, surroundings, etc.

Text of Interview

Emiline Waddell, a former slave of the L.W. Waddell family, lived to be
106 years old, and was active up to her death.

She was born a slave in 1826 at Haben county, Georgia, a slave of
Claybourne Waddell, who emigrated to Brownsville, in 1851, in covered
wagons, oxen drawn.

Her "white folks" were three weeks making the trip from the ferry across
the Mississippi to old Brownsville; after traveling all day through the
bad and boggy woods, at the end of their rough journey at eventide, the
movers dismounted and began hasty preparations for the night. While the
men were feeding the stock and providing temporary quarters, the women
assisted the slaves in preparing the evening meal, of hoe-cake, fried
venison and coffee. Then the women and children would sleep in the
wagons while the men kept watch for wild life.

Mammy Emiline was a faithful old black mammy, true to life and
traditions, and refused her freedom, at the close of the war, as wanted
to stay and raise "Old Massa's chilluns," which she did, for she was
nursing her sixth generation in the Waddell family at the time of her
death. Even to that generation there was a close tie between the
southern child and his or her black mammy. A strange almost unbelievable
thing happened to Emiline; she was born a deaf mute, but her hearing and
speech was restored many years before her death, when lightening struck
a tree under which she was standing.

Superstitious beliefs were strong in her and her tales of "hants" were
to "her little white chilluns", really true but hair-raising. Then she
would talk and live again the "days that are no more", telling them of
the happy prosperous, sunny land, in her negro dialect, and then tell of
the ruin and desolation behind the Yankees; the hard times my white
folks had in the reconstruction days--negro and carpetbag rule; then
give them glimpses of good--much courage, some heart and human feeling;
perhaps ending with an outburst of the negro spiritual, her favorite
being, "Swing low, sweet chariot, coming for to carry me home."

After a faithful service of 106 years, Emiline died in 1932 at the home
of Mrs. John G. High, a great-granddaughter of L.W.C. Waddell living
nine miles north of Lonoke, and the grown up great-great-grandchildren
still miss Mammy.

Interviewer: Samuel S. Taylor
Person interviewed: Henry Waldon
816 Walnut Street. North Little Rock, Arkansas
Age: 84

"I was plowing when they surrendered. I had just learned to plow, and
was putting up some land. My young master come home and was telling me
the War was ended and we was all free.

"I was born in Lauderdale County, Mississippi. I think it was about
1854. My father's name [HW: was] ----, my mother's [HW: was] ----, I
knew them both.

"My mother belonged to Sterling and my father belonged to a man named
Huff--Richmond Huff.

"We lived in Lauderdale County. Huff wouldn't sell my father and my
people wouldn't sell my mother. They lived about a mile or so apart.
They didn't marry in them days. The niggers didn't, that is. Father
would just come every Saturday night to see my mother. His cabin was
about three miles from her's. We moved from Lauderdale County to Scott
County, Mississippi, and that separated mama and papa. They never did
meet again. Of course, I mean it was the white people that moved, but
they carried mama and us with them. Papa and mama never did meet again
before freedom, and they didn't meet afterwards.

"My mother had twelve children--eight girls and four boys. She had one
by a man named Peter Smith. She was away from her husband then. She had
four by my father--two boys and two girls; my father's name was Peter
Huff. My mother's name was Mary Sterling. I never did see my father no
more after we moved away from him.

"My father made cotton and corn, plowed and hoed in slavery time. His
old master had seventy-five or eighty hands. His old master treated him
pretty rough. He whipped them about working. He never hired no overseer
over them. When he whipped them he took their shirts off and whipped
them on their naked backs. He cut the blood out of some of them. He
never did rub no salt nor vinegar in their wounds. His youngest son done
his overseeing. He would whip them sometime but he wasn't tight on them
like some that I knowed.

"A fellow by the name of Jim Holbert was mean to his slaves as a man
could be. He would whip them night and day. Work them till dark; then
they would eat supper. Cook their own supper. Had nothing to cook but a
little meat and bread and molasses. Then they would go back and bale up
three or four bales of cotton. Some nights they work till twelve o'clock
then get up before daylight--'round four o'clock--and cook their
breakfast and go to work again. That was on Jim Holbert and Lard Moore's
place. Them was two different men and two different places--plantations.
They whipped their slaves a good deal--always beating down on somebody.
They made their backs sore. Their backs would be bleeding just like they
cut it with knives. Then they would wash it down with water and salt.

"On my master's farm, each one cooked in his own cabin. While the hands
were working, my master left one child, the largest, stay there and
taken care of the little ones.

"They had bloodhounds too; they'd run you away in the woods. Send for a
man that had hounds to track you if you run away. They'd run you and bay
you, and a white man would ride up there and say, 'If you hit one of
them hounds, I'll blow your brains out.' He'd say 'your damn brains.'
Them hounds would worry you and bite you and have you bloody as a beef,
but you dassent to hit one of them. They would tell you to stand still
and put your hands over your privates. I don't guess they'd have killed
you but you believed they would. They wouldn't try to keep the hounds
off of you; they would set them on you to see them bite you. Five or six
or seven hounds bitin' you on every side and a man settin' on a horse
holding a doubled shotgun on you.

"My old miss's sister hired slave women out to old Jim Holbert once. One
of them was in a delicate state, and they dug a hole and put her stomach
down in it and whipped her till she could hardly walk.

"Holbert lived to see the niggers freed. All of his slaves left him
pretty well when freedom come. He managed to hold on to his money. He
didn't go to the War. He was pretty old. He had two sons in the War--his
wife had one in there and he had one. One of them got wounded but he
didn't die.

"My mistress's oldest son, Ed Sterling, got shot in the Civil War. He
got shot right in the side at Franklin, Tennessee. It tore his whole
side off--near about killed him. But he lived to ride paterole. He was
mean. Catch a man in bed with his wife at night, he'd whip him and make
him go home. He was the meanest man in the world. All the other sons
were better than he was. His name was Ed Sterling.

"The first thing I remember was work. You weren't allowed to remember
nothing but work in slave times and you got whipped about that. You
weren't allowed to go nowhere but carry the mules out to the pasture to
eat grass. Sometimes they jump the fence and go over in the field and
eat corn. Me and another fellow named Sandy used to watch them all day
Sunday. Watching the mules and working in the fields through the week
was the first work I remember. Me and my sister worked on one row. The
two of us made a hand. She is down in Texas somewheres now. They taken
her from old lady Sterling's place. She give them to her son and he
carried them down in Texas. He had a broken leg and never did go to the
war. If he did, I never knowed nothing about it.

"None of the masters never give me anything. None of them as I knows of
never give anything to any of the slaves when they freed 'em. Never give
a devilish thing. Told them that they was free as they was and that they
could stay there and help them make crops if they wanted to. The biggest
part of them stayed. The rest went away. Their husbands taken them away.

"Right after the war my mother married an old fellow who used to be old
Holbert's nigger driver. He stayed on Sterling's place one night. He
stayed there a year. Then he married my mother and went to old Holbert's
place and of course, we had to go too. I stayed there and worked for
him. And my mama too and the two youngest sisters and the youngest
brother stayed with me. I run away from him in '86. I went down the
railroad about five miles and an old colored fellow give me a job. He
used to belong to the railroad boss.

"I worked nearly two years on that railroad; then I left and come on
down to Arkansas. I have been right here on this spot about forty years.
I don't know how long it is been since I first come here, but it is been
a long time ago. I paid fire insurance on this place for thirty-nine
years. I lived over the river before I came to North Little Rock. I
worked for the railroad company thirty-eight years. It's been fifteen
years since I was able to work--maybe longer.

"I belong to Little Bethel Church (A.M.E.) here in North Little Rock. I
been a member of that church more than thirty-five years.

"I have been married twice, and I am the father of three children that
are living and two that dead--Tommy, Jim, Ewing, Mayzetta, and the baby.
He was too young to have a name when he died.

"I think things is worse than they ever was. Everything we get we have
to pay for, and then pay for paying for it. If it wasn't for my wife I
could hardly live because I don't get much from the railroad company."

Interviewer: Mary D. Hudgins
Person Interviewed: Aunt Clara Walker Aged: 111
Home: "Flatwoods" district, Garland County. Own property.

Story by Aunt Clara Walker

"You'll have to wait a minute ma'am. Dis cornbread can't go down too
fas'. Yes ma'am, I likes cornbread. I eats it every meal. I wouldn't
trade just a little cornbread for all de flour dat is.

Where-bouts was I born? I was born right here in Arkansas. Dat is it was
between an on de borders of it an dat state to de south--yes ma'am,
dat's right, Louisiana. My mother was a slave before me. She come over
from de old country, she was a-runnin' along one day front of a--a--dat
stripedy animal--a tiger? an' a man come along on an elephant and scoop
her up an' put her on a ship.

Yes ma'am. My name's Clara Walker. I was born Clara Jones, cause my
pappy's name was Jones. But lots of folks called me Clara Cornelius,
cause Mr. Cornelius was de man what owned me. Did you ever hear of a
child born wid a veil over its face? Well I was one of dem! What it
mean? Why it means dat you can see spirits an' ha'nts, an all de other
creatures nobody else can see.

Yes ma'am, some children is born dat way. You see dat great grandchild
of mine lyin' on de floor? He's dat way. He kin see 'em too. Is many of
'em around here? Lawsey dey's as thick as piss-ants. What does dey look
like? Some of 'em looks like folks; an' some of 'em looks like hounds.
When dey sees you, dey says "Howdy!" an' if you don't speak to 'em dey
takes you by your shoulders an dey shakes you. Maybe dey hits you on de
back. An' if you go over to de bed an lies in de bed an' goes to sleep,
dey pulls de cover off you. You got to be polite to 'em. What makes 'em
walk around? Well, I got it figgured out dis way. Dey's dissatisfied.
Dey didn't have time to git dey work done while dey was alive.

Dat greatgrandchild of mine, he kin see 'em too. Now my eight
grandchildren an' my three children what's alivin' none of 'em can see
de spirits. Guess dat greatgrandchild struck way back. I goes way back.
My ol' master what had to go to de war, little 'fore it was over told me
when he left dat I was 39 years old. Somebody figgured it out for me dat
I's 111 now. Dat makes me pretty old, don't it?

There was another fellow on a joinin' plantation. He was a witch doctor.
Brought him over from Africa. He didn't like his master, 'cause he was
mean. So he make a little man out of mud. An' he stick thorns in its
back. Sure 'nuff, his master got down with a misery in his back. An' de
witch doctor let de thorn stay in de mud-man until he thought his master
had got 'nuff punishment. When he tuck it out, his master got better.

Did I got to school. No ma'am. Not to book school. Dey wouldn't let
culled folks git no learnin'. When I was a little girl we skip rope an'
play high-spy (I Spy). All we had to do was to sweep de yard an go after
de cows an' de pigs an de sheep. An' dat was fun, cause dey was lots of
us children an we all did it together.

When I was 13 years old my ol' mistress put me wid a doctor who learned
me how to be a midwife. Dat was cause so many women on de plantation was
catchin' babies. I stayed wid dat doctor, Dr. McGill his name was, for 5
years. I got to be good. Got so he'd sit down an' I'd do all de work.

When I come home, I made a lot o' money for old miss. Lots of times,
didn't sleep regular or git my meals on time for three--four days. Cause
when dey call, I always went. Brought as many white as culled children.
I's brought most 200, white an' black since I's been in Hot Springs.
Brought a little white baby--to de Wards it was--dey lived jest down de
lane--brought dat baby 'bout 7 year ago.

I's brought lots of 'em an' I ain't never lost a case. You know why.
It's cause I used my haid. When I'd go in, I'd take a look at de woman,
an' if it was beyond me, I'd say, 'Dis is a doctor case. Dis ain't no
case for a midwife. You git a doctor.' An' dey'd have to get one. I'd
jes' stan' before de lookin' glass, an' I wouldn't budge. Dey couldn't
make me.

I made a lot of money for ol' miss. But she was good to me. She give me
lots of good clothes. Those clothes an my mother's clothes burned up in
de fire I had a few years ago right on dis farm. Lawsey I hated loosin'
dose clothes I had when I was a girl more dan anything I lost. An' I
didn't have to work in de fields. In between times I cooked an' I would
jump in de loom. Yes, ma'am I could weave good. Did my yards every day.
I weave cloth for dresses--fine dresses you would use thread as thin as
dat you sews wid today--I weaves cloth for underclothes, an fo
handkerchiefs an for towels. Den I weaves nits and lice. What's
dat--well you see it was kind corse cloth de used for clothes like
overalls. It mas sort of speckeldy all over--dat's why dey called it
nits and lice.

Law, I used to be good once, but after I got all burned up I wasn't good
for so much. It happened dis way. A salt lick was on a nearby
plantation. Ever body who wanted salt, dey had to send a hand to help
make it. I went over one day--an workin' around I stepped on a live
coal. I move quick an' I fall plum over into a salt vat. Before dey got
me out I was pretty near ruined.

What did dey do? Dey killed a hog--fresh killed a hog. An' dey fry up de
fat--fry it up wid some of de hog hairs an' dey greesed me good. An' it
took all de fire out of de burns. Dey kept me greezed for a long time. I
was sick nearly six months. Dey was good to me.

An one day, young miss, she married. Ol' miss give me to her 'long of 23
others. Twenty four was all she could spare an' keep some for herself an
save enough for de other children. We went to California. Young Miss was
good, but her husband was mean. He give me de only white folks whippin I
ever had. Ol' miss never had to whip her slaves. I was tryin' to cook on
an earth stove--dat's why it happen. Did you ever hear of an earth
stove? Well, dey make sort of drawers out of dirt. You burn wood in 'em.
After you git used to it you kin cook on it good. But dat day I was busy
an' I burned de biscuits. An' he whip me.

I run off. I knew in general de way home. When I come to de Brazos river
it looked most a mile across. But I jump in an' I swim it. One day I
done found a pearl handled pocket knife. A few days later I meet up wid
a white boy. An' he say its his knife, an' I say, 'White boy, I know dat
ain't your knife, an' you know it ain't. But if you'll write me out a
free pass, I'll give it to you.' An' so he wrote it. After dat, I could
walk right up to de front gates an ask for somthin' to eat. Cause I had
a paper sayin' I was Clara Jones an' I was goin' home to my ol' mistress
Mis' Cornelius. Please paterollers to leave me alone. An' folks along de
way, dey'd take me in an' feed me. Dey'd give me a place to stay an fix
me up a lunch to take along. Dey'd say, "Clara, you's a good nigger.
You's a goin' home to your ol' miss, so we's goin' to do for you."

An' I got within five miles of home before dey catch me. An' my ol' miss
won't let me go back. She keep me an' send another one in my place. An'
de war kept on, an ol' massa had to go. An' word come dat he been
killed.

Yes, 'em, some folks run off, an' some of 'em stayed. Finally ol' miss
refugeed a lot of us to California. What is it to refugee. Well, you
see, suppose you was afraid dat somebody go in' to take your property
an' you run 'em away off somewhere--how you come to know.

When de war was over, young miss she come in an she say, 'Clara, you's
as free as I am.' 'No, I ain't.' says I. 'Yes, you is,' says she. 'What
you goin' to do?' 'I's goin' to stay an' work for you.' says I. 'No'
says she, 'you ain't cause I can't pay you.' 'Well,' says I, 'I'll go
home to see my old mother.' 'Tell you what,' says she, 'I ain't got nuff
money to send you, only part--so you go down to whar' dey is a'pannin'
gold. You kin git a Job at $2.00 per day.'

Many's a day I've stood in water up to my waist pannin' gold. In dem
days dey worked women jest like men. I worked hard, an' young miss took
care of me. When I got ready to come home I bought my stage fare an' I
carried $300 on me back to my ol' mother.

De trip took six weeks. Everywhere de stage would stop young miss had
writ a note to somebody and de stage coach men give it to 'em an dey
took care of me--good care.

When I got home to my mother I found dat ol' miss had give all of 'em
somthin' along with settin 'em free. My mother had 12 children so she
git de mos'. She git a horse, a milk cow, 8 killin' hogs and 50 bushels
of corn. She moved off to a little house on ol' miss's plantation and
make a crop on halvers. She stay on dar for three--four years. Den she
move off into another county where she could go to meetin without havin'
to cross de river. An' I stayed on wid her an help her farm--I could
plow as good as a man in dem days.

Finally I hear dat you could make more money in Hot Springs, so I come
to see. My mother was dead by dat time. De first year I made a crop for
Mr. Clay--my granddaughter cooks and tends to children for some of his
folks today. When I went to town an I washed at de Arlington hotel. It
wasn't de fine place it is today. It was jest boards like dis cabin of
mine. An I washed at another hotel--what was it--down across de creek
from de Arlington. Yes ma'am, dat's it. De Grand Central--it was grand
too--for dem days. An' I cooked for Dr. McMasters. An' I cooked for
Colonel Rector--de Rectors had lots of money in dem days. I could make a
weddin' cake good as anybody--with, a 'gagement ring in it. I could make
it fine--tho I don't know but two letters in de book an' thoses is A and
B.

I married Mr. Walker. He was a hod carrier when dey built de old red
brick Arlington. I remember lots of things dat happened here. I remember
seein' de smoke from de fire--dat big one. We was a livin' near Picket
Springs--you don't know whare dat is. Well, does you know where de
soldier's breast work was--now I git you on to remembering.

Den, later on we moved out an' got a farm near Hawes. I traded dat place
for dis one. Yes, ma'am I likes livin' in de country. Never did like
livin' in town.

I don't right know whether culled folks wanted to be free or not. Lots
of 'em didn't rightly understand, Ol' miss was good to hers. Some of 'em
wasn't. She give 'em things before an she give 'em things after. Of
course, we went back an' we washed for 'em. But one mortal blessin. Ol'
miss had made her girls learn how to cook an' wait on themselves.

Now take de Combinders. Dey was on de next plantation. Dey was mean.
Many a time you could hear de bull whip, clear over to our place, PLOP,
PLOP. An' if dey died, dey jest wrapped 'em in cloth an' dig a trench,
an' plow right over 'em. An' when de war was over, dey wouldn't turn dey
slaves loose. An de Federals marched in an' marched 'em off. An' ol'
Mis' Combinder she holler out an she say, 'What my girls goin' to do?
Dey ain't never dressed deyselves in dey life. We can't cook? What we
do?' An' de soldiers didn't pay no attention. Dey just marched 'em off.

An' ol' man Combinder he lay down an' he have a chill an' he die. He die
because day take his property away from him.

Yes, ma'am, Thank you for the quarter. I's goin' to buy snuff. I gets
along good. My grandson he hauls wood for de paper mill. An' my
granddaughters dey works for folks cooks an takes care of children. I
had a good crop dis year. I'll have meat, I got lots of corn, an' I got
other crops. We're gettin' along nice, mighty nice. Thank you ma'am."

Interviewer: Miss Irene Robertson
Person interviewed: Henry Walker, Hazen, Arkansas
Age: 80

I was born nine miles south of Nashville, Tennessee. The first I ever
knowed or heard of a war, I saw a lot of the funniest wagons coming up
to the house from the road. I called the old mistress. She looked out
the window and pushed me back up in the corner and shot the door. She
was so scared. I thought them things they had on their coats (buttons)
was pretty. I found out they was brass buttons. I peeped out a crack it
was already closed 'cept a big crack, I seed through. Well, the wagons
was high in front and high in the back and sunk in the middle. Had pens
in the wheels instead of axels. Wagon had a box instead of a bed. The
wagons would hold a crib full of corn. They loaded up everything on the
place there was to eat and carried it off. My folks and the other folks
was in the field. Colored folks didn't like 'em taking all they had to
eat and had stored up to live on. They didn't leave a hog nor a chicken,
nor anything else they could find. They drove off all the cows and
calves they could find. Colonel Sam Williams, the old master, soon did
go to war then. The folks had a hard time making a living. Old mistress
had four girls and her baby Ed was one day older than I was. The
children of the hands played around in the woods and every place and
stayed in the field if they was big enough to do any work. Old mistress
had all the children pick up scaley barks and hickory nuts and chestnuts
and walnuts. She put them in barrels. She sold some of them. She had a
heap of sugar maple trees. They put an elder funnel to run the sap in
buckets. We carried that and she boiled it down to brown sugar. She had
up pick up chips to burn when she simmered it down or made soap. She
kept all the children hunting ginsing up in the mountains. She kept it
in sacks. A man come by and buy it. We hunted chenqupins down in the
swamps. There was lots of walnut trees in the woods.

No the slaves didn't leave Colonel Williams. He left them. He brought me
and Ed and we went back and moved to the old Williams farm on Arkansas
River close to Little Rock. Then he sent for my folks. They come in
wagons. They worked for him a long time and scattered about. I stayed at
his house till he said "Henry, you are grown; you better look out for
yourself now." Ed was gone. He sent all the girls off to school and Ed
too. They taught me if I wanted to learn but I didn't care much about
it. I went to the colored school and Ed to the white school. He learned
pretty well. I never did like to 'sociate or stay 'bout colored folks
and I didn't like to mind 'em. Old mistress show did brush me out
sometimes and they called my mother to tend to me. When I was real
little they drove the hands to the block to be sold out along the road.
Old mistress say: "If you don't be good and mind we'll send yare off and
sell you wid 'em." That scared me worse than a whooping. Never did see
anybody sold. Heard them talk a heap about it. When one of them wouldn't
work and lay out in the woods, or they wouldn't mind they soon got sold
off. They mated a heap of them and sold them for speculation. No mam I
didn't like slavery. We had plenty to eat but they worked for all they
got. Had good fires and good warm houses and good clothes but I did not
like the way they give out the provisions. They blowed a horn and
measured out the weeks paratta for every family. They cooked at the
cabins for their own families. There was several springs and a deep rock
walled well at old mistress' house. Old mistress always lived in a fine
house. I slept at my mother's house nearly all the time. She had a big
family. White folks raised me up to play with Ed till I thought I was
white. They taught me to do right and I ain't forgot it. I never was
arrested. I married three times, bought three marriage license all in
Prairie County. All three wives died.

I owns dis house 'cept a mortgage of $50. One of my boys got in a
difficulty. I don't know where he is to get him to pay it off. The other
boy he's not man enough either to pay it off.

I never did know jess when the Civil War did close. I kept hearing 'em
say we are free. I didn't see much difference only when Colonel Williams
come back times wasn't so hard. Then he sold out and come to Arkansas.
Then each family raised his own hogs and chickens and finally got to
have cows.

I was as scared of the Ku Klux Klan as of rattlesnakes. In Tennessee
they come up the road and back just after dark. They rode all night and
if you wasn't on your master's own land and didn't have a pass from him
or the overseer they would set the dogs on you and run you home.
Sometimes they would whip them. Take them home to the old master. I
never heard of no uprisings. People loved each other better then than
now. They didn't have so much idle time. There was always some work to
be doing. When they didn't mind they run them with dogs and whipped
them. The overseer and paddyrollers seed about that. The first day of
the year everybody went up to hear the rules and see who was to be the
overseer. Then they knowed what to do for the year. They never did kill
nobody. No mam that was too costly. They had work according to their
strength and age. The Ku Klux was to keep order.

I been living in Hazen forty or fifty years. All I ever have done was
farm sometimes one-half-for-the-other and sometimes on share-crop.

I have voted but not lately. I votes a Republican ticket. I votes that
way because it was the Republicans that set us free, I always heard it
said. I jess belongs to that party. Seems lack we gets easier times when
the Democrats reign. Colonel Williams was a Democrat.

The young folks are not as well off as I was at their age. They are
restless and won't work unless they gets big pay and they spends the
money too easy. The colored people are too idle and orderless. They
fight and hate one another and roam around in too much confusion.

I gets from $3 to $8 last month from the Sociable Welfare. My children
helps me mighty little. They got their own children to see after and
don't make much.

Colonel Williams and Ed are both dead. They did give me a lot of fine
clothes when I went to see them as long as they lived. I don't know
where the girls hab gone. Scattered around. I oughter never left my good
old home and white folks. They was show always mighty good to me.

I never could sing much. I used to give the Rebbel Yell. Colonel Yopp
give me a dime every time I give it. Since he died I ain't yelled it no
more. I learned it from Colonel Williams. I jess took it up hearing him
about the place.

FOLKLORE SUBJECTS
Name of Interviewer: Irene Robertson
Subject: Ex-Slave-Hunting
Story:--Information

This information given by: Henry Walker
Place of Residence: Hazen, Arkansas
Occupation: Farmer.
Age: 78
[TR: Information moved from bottom of first page.]

Henry Walker was born nine miles south of Nashville, Tennessee.
Remembered the soldiers and ran to the windows to see them pass. One day
he saw a lot of soldiers coming to the house. Henry ran in ahead and
said out loud, "them Yankeys are coming up here." The mistress slapped
Henry, hid him and slammed the doors. The soldiers did not get in but
they did other damage that day. They took all the mules out of the lot
and drove them away. They filled their "dugout wagons" with corn. A
dugout wagon would hold nearly a crib full of corn. They were high in
front and back and came down to a point, nearly touched the ground
between the wheels. The wheels had pens instead of axles in them.

The children ran like pigs every morning. The pigs ran to eat acorns and
the children--white and black--to pick up chestnuts, scaly barks and
hickory nuts. There were _lots_ of black walnuts. "We had barrels of
nuts to eat all winter and the mistress sold some every year at
Nashville, Tennessee. The woods were full of nut trees and we had a few
maple and sweet gum trees. We simmered down maple sap for brown sugar
and chewed the sweet gum. We picked up chips to simmer the sweet maple
sap down. We used elder tree wood to make faucets for syrup barrels.
There were chenquipins down in the swamps that the children gathered."

Henry Walker said that they were sent upon the hills to find ginsing and
often found long beds of it. They put it in sacks and a man came and
bought it from the mistress. The mistress' name was Mrs. Williams. She
kept the money for the ginsing and nuts too when she sold them.

Henry said he ate at Mrs. Williams', but the other children ate at the
cabin. On Saturday evening the horn would sound and every slave would
come to get his allowance of provisions. They used a big bell hung up in
a tree to call them to meals and to begin work. They could also hear
other farm bells and horns. Colored folks could have dances if they
would get permission. Some masters were overseers themselves and some
hired overseers. Patty Rell was a white man and the bush-wackers give us
trouble sometimes.

On January first every year everybody ate peas and "hog jole" and
received the new rules. The masters would say, "don't be running up here
telling me on the overseer." They had a bush harbor church and the white
preacher came to preach to black and white sometimes. They taught
obedience and the Golden Rules. No schools--Henry said since freedom the
white men had cheated him out of all he had ever made, with pen-and-ink.
He rather be whipped with a stick than a writing pen. He said Mr. and
Mrs. Williams were good people. Henry learned to knit his socks and
gloves at night watching the grown people. They made a certain number of
broches every night. He liked that.

Henry said Mr. Williams let him carry his gun hunting with him and
taught him how to shoot squirrels. They were plentiful. He had a lot of
dogs. The master went to the deer stand and Henry managed the twelve
hounds. He didn't like to fox hunt. About a hundred men and thirty dogs,
horns, etc. out for the chase. They came from Nashville and in the
country. A fox make three rounds from where he is jumped and then widens
out. They brought "fine whiskey" out on the chases.

When they had corn shuckings one Negro would sit on the fence and lead
the singing, the others shuck on each side. The master would pour out a
tin cup full of whiskey from a big jug for each corn shucker, and Mrs.
Williams would give each a square of gingerbread.

Mr. Williams set aside a certain number of acres of land every year to
be cleared, fenced and broke for cultivation by spring. Six or eight men
worked together. They used tong-hand sticks to carry the logs to the
piles where they were burning them. A saw was a side show, they used
mall, axe and wedge. After the log rolling there would be a big supper
and a good one. The visitors got what they wanted from the table first.
"That was manners."

"We took turns going to the Methodist church at Nashville with Mr. and
Mrs. Williams. They went in the fine carriage and the maid held the baby
but anybody else rode along behind on horseback. The carriage horses
were curried every day, kept up and ate corn and fodder. Mr. and Mrs.
Williams came to Nashville to big weddings and dances often."

After Henry Walker came to Hazen, Colonel Yopp had him feed his dogs and
attend him on big fox hunting trips. Since Colonel Yopp died January
1928 Henry seldom, or perhaps has never sung the song he sang to Colonel
for dimes if he needed a little change. He learned the song and whoop
back in in slavery days. He said William Dorch (colored boy) took it up
from hearing him sing for Colonel Yopp and would write it for me and
sing it and give it with the old Carolina, Georgia and Tennessee whoop.

Interviewer: Mrs. Bernice Bowden
Person interviewed: Jake Walker
3002 Short W. Ninth Avenue, Pine Bluff, Arkansas
Age: 95

"Well, I was here--I was born in 1842, August the 4th. That makes me
ninety-five in the clear. If I live till next August I'll be ninety-six.

"No ma'am, I wasn't born in Arkansas, I was born in Alabama. I been here
in Arkansas bout forty or fifty years. I used to live in Mississippi
when I first left the old country.

"Oh yes'm, I was bout big enough to go durin' the War, but I wouldn't
run off. Couldn't a had no better master. That's the reason I'm livin'
like I do. Always took good care of myself. Never had no exposure.

"I _did_ work fore the War, I'll say! Done anything they said.

"John Carmichael was my old master and Miss Nancy was old missis.

"Oh yes ma'am, I seed the Yankees. They stopped there. I wasn't askeered
of nobody. I have went to the well and drawed water for em.

"I member when the War was gwine on. I didn't know why they was
fightin'. If I did I done forgot--I'll be honest with you. I didn't know
nothin' only they was fightin'. Most of my work was around the house. I
never paid no tention to that war. I was livin' too fine them days. I
was livin' a hundred days to the week. Yes ma'am, I did get along fine.

"Oh yes ma'am, I had good white folks. I never was sold. No ma'am, I
born right on the old home place.

"Patrollers? Had to get a pass from your master to go over there. Oh
yes, I know all about them. I have seed the Ku Klux too. Yes ma'am, I
know all about them things.

"I never been to school but half a day. I went to work when I was eight
years old and been workin' ever since.

"My father died in slave times and my mother died the fourth year after
surrender.

"After freedom, I worked there bout the course of three or four years.
Then I emigrated and come on to Mississippi. The most I done them times
was farmin'. Reckon I stayed in Mississippi five or six years.

"The most work I done here in Arkansas is carpenter work. I'm the first
colored man ever contracted in Pine Bluff.

"If I wasn't able to work, I don't think I'd stay here long.

"Used to drive the mule in the gin in slave times.

"We didn't have a bit of expense on us. Our doctor bills was paid and
had clothes give to us and had plenty of something to eat.

"Yes'm, I used to vote but it's been for years since I voted. Voted
Republican. I don't know why the colored people is Republican. You
askin' me something now I don't know nothin' about, but I believe in
votin' for the man goin' to do good--do the country good.

"Oh, don't talk about the younger generation--I jist can't accomplish
em, I sure can't. They ain't got the 'regenious' and get-up about em
they had in my time. They is more wiser, that's about all. The young
race these days--I don't know what's gwine come of em. If twasn't for we
old fogies, don't know what they'd do.

"We ain't never had that World War yet told about in the Bible. Called
this last war the World War but twasn't.

"I've always tried to keep my place and I ain't never been in any kind
of trouble."

Interviewer: Miss Irene Robertson
Person interviewed: Jake Walker, Wheatley, Arkansas
Age: 68

"I was born seven or eight miles from Hernando, Mississippi. My pa was a
slave over twenty years. He belong to Master Will Walker, and his white
mistress was Ann. They brought him from 'round Athens, Georgia. He was
heired through his master. His own mother died at his birth and he was
the son of a peddler through the country. He was a furriner but pa never
could tell. His young master never told him. His ma was the nurse about
the place. The peddler was a white man of some kind. He kept coming
about selling goods. The dogs made a bad racket. They never bought
nothing much. Old master suspicioned him trying to get away with
something about the place. He come right out and accused him to being up
to something. He denied it. He told the peddler not to come back. He
never. After it was over she told her mistress. He wanted her to go on
off with him. That made them mad. But he never was seen about there.

"When Will Walker got married he wanted my pa and he was give to him, a
horse and buggy, two mules, a lamb, and five young cows. He had some
money and he come to Mississippi. I reckon he did buy some land. He got
to be a slave owner before freedom. Pa said he drove the horse to the
buggy and his master rode a mule, led a mule and brought his cows, and
they kept the lamb in the buggy with them nearly all the way.

"I think they was good to him. His young mistress cried so much they all
went back once before freedom. They went on Christmas time. Only time he
ever was drunk. He got down and nearly froze to death. The white folks
heard he was somewhere down. They went and got him one Sunday morning in
a two-horse wagon. He was nearly dead. That was his first and last
spree.

"Pa said he nursed three of his young mistress' babies, Alfred, Tom, and
Kenneth.

"After freedom pa went to Texas with Alfred Walker. He owned a ranch out
on the desert and raised Texas ponies and big horn cows. They sent a
carload of young cattle to St. Louis and pa stopped back in Mississippi
and married ma. She was a Walker too, Libbie Walker. There was fourteen
of us children. They nearly all went to Louisiana to work in the timber.
I come to Clarendon. I been married three times. My last wife left me
and took my onliest child. Only child I ever had. They was at Hot
Springs last account I had of them. She was cooking for a woman over
there. My girl is up 'bout grown now. She come to Clarendon to see me
three years ago. I sent for her but she wouldn't stay. She writes to me,
but I have to get somebody to write for me and somebody to read her
letters. I can read print real good. I never went to school a day in my
whole life. We had to work early and late when I come up.

"I farmed, sawmilled, worked in the timber. I do public work, haul wood,
cut wood, and work in the field by day labor.

"I votes a Republican ticket. I haven't voted since Mr. Taft run. I
don't have no way to keep up with elections now. Folks used to talk
more, now they keeps quiet.

"I never heard pa say how he come to know about freedom. Ma said she was
refugeed to Texas and when they brung them back, Master Will Walker met
them at the creek on his place and he said, 'You all are free now. You
can go on my place or hunt other places.' They went on his place and
they lived there a long time. I don't remember ever living on that
place. Pa wasn't there then. I don't know where be could been. Ma and pa
was both Walkers but no blood kin. Ma didn't talk much about old times.
She was sold once, she said. Bass Kelly bought her. I don't know if Will
Walker traded for her. She never did say. Bass Kelly was mean to her. He
beat her and one time she hid and kept hid till she nearly starved, she
said. She hid in the corn crib. It was a log house. She didn't enjoy
slavery. Pa had a very good time, better than us boys had it when we
come up. He worked and kept us with him. He and ma died the same week.
They had pneumonia in Mississippi.

"I got one sister. She lives close to Shreveport. She keeps up with us
all. I go down there every now and then. She's not stove up like I am.
She wants me to stay with her all the time. I gets work down there
easier but I have the rheumatism bad down there.

"I don't know what will become of young folks. I wish I had their
chance. They can't wait for nothing. They in too big a hurry for the
crop to grow. Busy living by the day. When the year gone they ain't no
better off. Times is good in places. Hard in places. Times better in
Louisiana than up here. Work easier to get. Folks got more living.

"I'm chopping cotton on Mr. Hill's place. I gets ninety cents a day. I
can't get over the ground fast."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Willie Wallace
40th and Georgia Streets, Pine Bluff, Arkansas
Age: 80

"I was born in Green County, Alabama. Elihu Steele was my old master.
Miss Julia was old missis. She was Elihu's wife. Her mother's name was
Penny Hatter. Miss Penny give my mother to her daughter Julia.

"I was a twin and they choosed us for the cook and washer and ironer,
but surrender come along 'fore we got big enough to do anything.

"My father was crippled and couldn't work in the field, and I remember
he used to carry the children out to the field to be suckled.

"They had a right smart of slaves. My mother had twelve children and I'm
the baby.

"I remember they'd make up a big pot of corn bread and pot-liquor and
they'd say, 'Eat, chillun, eat.'

"I remember one time the white folks had some stock tied out, and I know
my sister's little boy didn't know no better and he showed the Yankees
where they was.

"I remember when they said the people was free, but our folks stayed
right on there--I don't know how many years--'cause my mother thought a
heap of her old missis, Penny.

"I went to school after freedom and learned how to read and write and
figger. I worked in the field till I got disabled. I never did wash and
iron and cook for the white folks.

"I was fifteen--somewhere in there--when I married and I'm the mother of
twelve children.

"I have lived in Thomas, West Virginia; Pittsburg, Pennsylvania;
Cumberland, Maryland; Milliken, Louisiana; and Birmingham, Alabama. I
just lived in all them places following my children around.

"I fell through a trestle in Birmingham and injured myself comin' from
church.

"I think the people is gettin' terrible now. You think they're gettin'
better? I think they're gettin' wuss.

"I got a book here called 'Uncle Tom' and I hates to read it sometimes
'cause the people suffered so.

"I don't think old master had any overseers. Miss Julia wouldn't 'low
any of her people to be beat."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Evans Warrior
609 E. 23rd Avenue, Pine Bluff, Arkansas
Age: 80

"I was born here in Arkansas in Dallas County. I don't know zackly what
year but I was bout five when they drove us to Texas. Stayed there three
years till the war ceasted.

"Old master's name was Nat Smith. He was good to me. I was big enough to
plow same year the war ceasted.

"Yankees come through Texas after peace was 'clared. They'd come by and
ask my mother for bread. She was the cook.

"We left Arkansas 'fore the war got busy. Everything was pretty ragged
after we got back. White folks was here but colored folks was scattered.
My folks come back and went to their native home in Dallas County.

"Never did nothin' but farm work. Worked on the shares till I got able
to rent. Paid five or six dollars a acre. Made some money.

"I heered of the Ku Klux. Some of em come through the Clemmons place and
put notice on the doors. Say VACATE. All the women folks got in one
house. Then the boss man come down and say there wasn't nothin' to it.
Boss man didn't want em there.

"I went to school a little. Kep' me in the field all the tims. Didn't
get fur enuf to read and write.

"Yes'm, I voted. Voted the Republican ticket. That's what they give me
to vote. I couldn't read so I'd tell em who I wanted to vote for and
they'd put it down. Some of my friends was justice of the peace and
constables.

"I been in Pine Bluff bout four years--till I got disabled to work.

"I been married five times. All dead but two. Don't know how many
chillun we had--have to go back and study over it.

"Some of the younger generation is out of reason. Ain't strict on
chillun now like the old folks was."

Interviewer: Miss Irene Robertson
Person interviewed: Anna Washington, Clarendon, Arkansas
(Back of Mrs. Maynard's home in the alley)
Age: 77

"I've forgot who my mother's owner was. She was born in Virginia. She
was put on a block and sold. She was fifteen years old and she never
seen her mother again after she left her. Her master was George
Birdsong. He bought my papa too. They was onliest two he owned. He
wanted them both light so the children would be light for house girls
and waiting boys. Light colored folks sold for more money on the block.

"The boss man over grandpa and grandma in Virginia was John Glover. But
he was not their owner. My grandpa was about white. He said his owners
was good to him but now grandma had a pided back where she had been
whooped. Grandpa come down from the Washington slaves so my papa said.
That is the reason I holds to his name and my boy holds to it. Papa said
he had to plough and clean up new ground for Master Birdsong. He was a
young man starting out and papa and mama was young too.

(She left and came back with some old scraps of yellow and torn papers
dimly written all over: Anna Washington, born 1860 at Hines County at
Big Rock. Mother born at Capier County. Father born at White County,
Virginia--ed.)

"This is what was told to me by my papa: His grandmother was born of
George Washington's housemaid. That was one hundred forty years ago. His
papa was educated under a fine mechanic and he help build the old
State-house at Washington. Major Rousy Paten was the Washington nigger
'ministrator.

"I had a sister named Martha Curtis after his young wife. I had a
brother named Housy Patton. They are both dead now. Pa lived to be
ninety-eight years old. My mama was as white as you is but she was a
nigger woman. Pa was lighter than I is now. I'm getting darker 'cause
I'm getting old. My pa was named Benjamin Washington.

"I heard my pa talk about Nat Turner. (She knew who he was o.k.--ed.) He
got up a rebellion of black folk back in Virginia. I heard my pa sit and
tell about him. Moses Kinnel was a rich white man wouldn't sell Nellie
'cause of what his wife said. She was a housemaid. He wrote own free
pass book and took her to Maryland. Father's father wanted to buy Nellie
but her owner wouldn't sell her. He took her.

"My mother had fourteen children. We and Archie was the youngest.

"Moses Kinnel was a rich white man and had lots of servants. He promised
never to sell Nellie and keep her to raise his white children. She was
his maid. He promised that her dying bed. But father's father stole her
and took her to Maryland.

"Pa run away and was sold twice or more. When he was small chile his
mother done fine washing. She seat him to go fetch her some fine laundry
soap what they bought in the towns. Two white men in a two-wheel open
buggy say, 'Hey, don't you want to ride?' 'I ain't got time.' 'Get in
buggy, we'll take you a little piece.' One jumped out and tied his hands
together. They sold him. They let him go to nigger traders. They had him
at a doctor's examining his fine head see what he could stand. The
doctor say, 'He is a fine man. Could trust him with silver and gold--his
weight in it.' They brung him to Mississippi and sold him for a big
price. He had these papers the doctor wrote on him to show.

"Then he sent for my mama after they sat him free. His name was Ben
Washington.

"He never spoke much of freedom. He said his master in Mississippi told
them and had them sign up contracts to finish that year's crop. He took
back his old Virginia name and I don't recollect that master's name.
Heard it too. Yes ma'am, heap er times. My recollection is purty nigh
gone.

"I don't get no younger in feelings 'cause I'm getting old."

FOLKLORE SUBJECTS
Name of Interviewer: S.S. Taylor
Subject: Slave memories--Birth, Mother, Father, Separation House
Subject: Slaves--Dwellings, Food, Clothes
Subject: Corn Shucking, Dances, Quiltings, Weddings among Slaves
Subject: Slaves--Fight with Master (junior); Slave uprisings
Subject: Confederate Army Negroes; Ex-slave Occupations
Story:--Information
[TR: Topics moved from subsequent pages.]

This information given by: Eliza Washington
Place of Residence: 1517 West Seventeenth
Little Rock, Arkansas
Occupation: Washing and Ironing (When able)
Age: About 77
[TR: Information moved from bottom of first page.]

The first thing I remember was living with my mother about six miles
from Scott's Crossing in Arkansas, about the year 1866. I know it was
1866 because it was the year after the surrender, and we know the
surrender was in 1865. I know the dates after 1866. You don't know
nothin' when you don't know dates. If you get up in court and say
somethin', the lawyers ask you when it happened and then they ask you
where did it happen, and if you can't tell them, they say "Witness is
excused. You don't know nothin'."

Mother and Father

My mother was born in North Carolina in Mecklinberg in Henderson County.
I don't know when she came to Arkansas, and I don't know when she went
to Tennessee.

My father was born in Tennessee. I don't know the county like I did in
North Carolina. I don't know the town either, but I think it was in the
rurals somewhere. The white folks separated my mother and father when I
was a little baby in their arms. The people to whom my father belonged
stayed in Tennessee, but my mother's people came to Arkansas. It must
have been along in the time of the war that they come to Arkansas.

Dwelling

My mother lived in a log house chinked with wood chinks. The chinks
looked like gluts. You know what a glut is? No? Well a glut looks like
the pattern of a shoe. They lay the logs together, and then chink up the
cracks with wood blocks made up like the pattern of a shoe. These were
chinks, wooden things about a foot long, shaped like a wedge. They were
used for chinking. After the logs were laid together, chinks would be
needed to stop up the holes between the logs. After the chinking was
finished, clay was stuffed in to stop up the cracks and make the house
warm. I've seen a many a one built.

Wide planks were used for the floors. The doors were hung on wooden
hinges. The doors were never locked. They didn't have any looks on them.
You could bar them on the inside if you wanted to. They didn't have no
fear of burglars in them days. People wasn't bad then as they is now.
They had just one window and one door in the house. The chimney was
built up like a ladder and clay and straw was stuffed in the framework.

I have seen such houses built right down here in Scott's. My mother was
a field hand. She lived in such a house in Tennessee. There wasn't no
brick about the house, not even in the chimney. In later years, they
have covered up all those logs with weather boards and made the houses
look like what they call "modern", but theyr'e the same old log houses.

Food

My mother said her white folks fed her well. She had whatever they had.
When she came to Arkansas, they issued rations, but she never was issued
rations before. When they issued rations, they gave them so much food
each week--so much corn meal, so much potatoes, so much cabbage, so much
molasses, so much meat--mostly rubbish-like food. We went out in the
garden and dug the potatoes and got the cabbage.

But in Tennessee, my mother got what ever she wanted whenever she wanted
it. If she wanted salt, she went and got it. If she wanted meat, she
went to the smokehouse and got it. Whatever she wanted, she went and got
it, and they didn't have no times for issuing out.

Social Affairs--Corn Shuckings, Quiltings and Dances

The biggest time I remember on the plantations was corn shucking time.
Plenty of corn was brought in from the cribs and strowed along where
everybody could get to it freely. Then they would all get corn and shuck
it until near time to quit. The corn shucking was always at night, and
only as much corn as they thought would be shucked was brought from the
cribs. Just before they got through, they would begin to sing. Some of
the songs were pitiful and sad. I can't remember any of them, but I can
remember that they were sad. One of them began like this:

"The speculator bought my wife and child
And carried her clear away."

When they got through shucking, they would hunt up the boss. He would
run away and hide just before. If they found him, two big men would take
him up on their shoulders and carry him all around the grounds while
they sang. My mother told me that they used to do it that way in slave
time.

Dances

They didn't dance then like they do now all hugged up and indecent. In
them days, they danced what you call square dances. They don't do those
dances now, they're too decent. There were eight on a set. I used to
dance those myself.

Quiltings

I heard mother say she went to a lot of quiltings. I suppose they had
them much the same as they do now. Everybody took a part of the quilt to
finish. They talked and sang and had a good time. And they had somethin'
to eat at the close just as they did in the corn shucking. I never went
to a quilting.

Worship

Some of the Niggers went to church then just as they do now, and some of
them weren't allowed to go.

Reverend Winfield used to preach to the colored people that if they
would be good niggers and not steal their master's eggs and chickens and
things, that they might go to the kitchen of heaven when they died.

An old lady once said to me, "I would give anything if I could have
Maria in heaven with me to do little things for me." My mother told me
that the niggers had to turn the pots down to keep their voices from
sounding when they were praying at night. And they couldn't sing at all.

Weddings

I can remember that they used to have weddings when I was a child around
the years 1867 and 1868. My mother told me of marriages and weddings.
She never saw no paint on anybody's face. They used to have powder, but
they never used any paint. Girls were better then than they are now.

Fight with Master

My mother's first master was named Rasly, and her second was named
Neely. She and her young master, John McNeely, who was raised with her
and who was about the same age as she was, got to fighting one day and
she whipped him clear as a whistle. After she whipped him that fight
went all over the country. She was between sixteen and seventeen years
old an he was about the same. She had never been whipped by the white
folks.

She was in the kitchen. I don't know what the trouble started over. But
they had an argument. There were some other white boys in the kitchen
with her young master, and they kept pushing the two of them up to
fight. He wanted to show off; so he told her what he would do to her if
she didn't hush her mouth. She told him to just try it, and the fight
was on. So they fought for about an hour, and the other white boys egged
them on.

She said that her old master never did whip her, and she sure wasn't
going to let the young one do it. I never heard that they punished her
for whipping her young master. I never heard her say that anybody tried
to whip her at any other time. My mother was a strong woman. She could
lift one end of a log with any man.

Slave Uprisings

My mother used to say that when she was about fourteen years old, (That
was about the time that the stars fell, and the stars fell in 1833
[HW:*]. So she must have been born in 1819. In 1833, she was sold for a
fourteen year old girl. That was the only time that she ever was sold.
That left her about eighty-three years old when she died in 1903.) She
used to say that when she was about fourteen years old, and was living
in North Carolina in Mecklinburg Co, in Henderson County, that the white
folks called all the slaves up to the big house and kept them there a
few days. There wasn't no trouble on my mother's place, but they had
heard that there was an uprising among the slaves, and they called all
the Niggers up to the house. They didn't do nothin' to them. They just
called them up to the house, and kept them there. It all passed over
soon. I don't know nothin' else about it.

Confederate Army Negroes

I've "heered" old Brother Zachary who used to belong to Bethel Church
tell about the surrender. Brother Zachary is dead now. He was a soldier
In the Confederate army. He fought all through the war and he used to
tell lots of stories about it.

You know, Lee was a tall man, fine looking and dignified. Grant was a
little man and short. Those two generals walked up to each other with a
white flag in their hands. And they talked and agreed just when they
would fight. And then they both went back to their armies, and they
fought the awfulest battle you ever "heered" of. The men lay dead in
rows and rows and rows. The dead men covered whole fields. And General
Lee said that there wasn't any use doing any more fighting. General
Grant let all the rebels keep their guns. He didn't take nothin' away
from them.

I saw General Grant when he came to Little Rock. There was an old white
man who had never been to Little Rock in his life. He said "I just had
to come up here to see this great general that they are talking about."

Occupations

We always worked in the field in slave time. I don't know nothin about
share cropping because I always did days work. I used to get four and
five dollars a week for washing. But now they wants the young folks and
they don't pay them five dollars for everything. I can't get a pension.
Why you reckon they won't give me one. They don't understand that that
little house I own doesn't even keep itself up. My daughter-in-law is
good to me but she needs everything she makes. I can't get much to do
now, and what little I gets, they don't pay me much for.

I don' remember nothin' else.

Interviewer: Miss Irene Robertson
Person interviewed: Jennie Washington, DeValls Bluff, Arkansas
Age: 80

"My mother was a slave and my father too I recken. They belonged to Jack
Walton when I remembered. I was born at St. Charles. My mother died in
time of the war at St. Louis. This is whut I remembers. My mother was
sold twice. The Prices owned her and the Wakefields owned her before she
was owned by old Jack Walton. I was the youngest child. I had one
brother went to war and he drawed a pension long as he lived. We
children all got scattered out. Mr. Walton bout the age of my father and
he said some day all these niggers be set free and warnt long fore they
sho was. I had one older sister I recollect mighty well. My mother named
Fannie, my father named Abe Walton. He had a young master James Walton.

"When I was nuthin but a chile I remembers James dressed up like Ku Klux
Klan and scared me. The old master sho did whoop him bout that. They
take care of the little black children and feed em good an don't let em
do too hard er work to stunt em so they take em off and sell em for a
good price.

"I remembers the little old log house my granma and granpa way back over
on the place stayed in till they died. We went back after the war and
lived ten years on the same place. We lived close to the white folks in
a bigger house.

"I don't recollect no big change after freedom cept they quit selling
and working folks without giving them money. I was too small to notice
much change then I speck. Times has always been tight wid me. I ain't
never had very much. I did work an a livin is all I ever got out of it.
Never could make enough to get ahead.

"The white folks never give the darky nothing when freedom declared. We
used to raise tobacco and sell it to smoke and make snuff. And he had em
make ax handles to sell on the side for money till the crops gathered.

"If you believe in the Bible you won't believe in women votin' I never
did vote. I ain't goner never vote.

"The present condition is fine. Mrs. Robinson carries a great big truck
load to her farm every day to pick cotton. She sent word up here she
take anybody whut wanter work. I wish I was able to go. I loves to pick
cotton. She pay em seventy-five cents a hundred. She'll pay em too! I
don't know what they do this winter. Set by the fire I recken. But next
spring she'll let hoe that crop. She took em this past year to hoe out
that very cotton they pickin now. Her husband, he's sick. He keeps their
store up town. She takes a few white hands too if they wanter work. I
don't think the present generation no worse en they ever been. They
drawed up closer together than they used to be. They buys everything now
an they don't raise nuthin. It's the Bible fulfillin. Everything so high
they caint save nuthin!

"I married twice. First time in the church, other time at home. I had
four children. I had two in Detroit. I don't know where my son is. He
may be there yet. My daughter there got fourteen children her own. I
don't know where the others are. Nom [HW: long "o" diacritical] they
don't help me a bit, do well helpin theirselves. I gets the Welfare
sistance and I works my garden back here."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Parrish Washington
812 Spruce Street, Pine Bluff, Arkansas
Age: 86

"I was born in 1852--born in Arkansas. Sam Warren was my old master.

"I remember some of the Rebel generals--General Price and General
Marmaduke.

"We had started to Texas but the Yankees got in ahead of us in the
Saline bottoms and we couldn't go no further.

"My boss had so much faith in his own folks he wouldn't leave here 'til
it was too late. He left home on Saturday night and got into the bottoms
on Sunday and made camp. Then the Yankees got in ahead of him and he
couldn't go no further, so we come back to Jefferson County.

"The Yankees had done took Little Rock and come down to Pine Bluff.

"My father died in 1860 and my mother in 1865.

"I can remember when they whipped the slaves. Never whipped me
though--they was just trainin' me up.

"Had an old lady on the place cooked for the children and we just got
what we could.

"I remember when peace was declared, the people shouted and rejoiced--a
heavy load had fell off.

"All the old hands stayed on the place. I stayed there with my uncle and
aunt. We was treated better then. I was about 25 years old when I left
there.

"I farmed 'til '87. Then I joined the Conference and preached nearly
forty years when I was superannuated.

"I remember when the Rebels was camped up there on my boss's place. I
used to love to see the soldiers. Used to see the horses hitched to the
artillery.

"Two or three of Sam Warren's hands run off and joined the Yankees. They
didn't know what it was goin' to be and two of 'em come back--stayed
there too.

"I used to vote the Republican ticket. I was justice of the peace four
years--two terms.

"I went to school here in Pine Bluff about two or three terms and I was
school director in district number two about six or seven years.

"I have great hope for the young people of the future. 'Course some of
'em are not worth killin' but the better class--I think there is a
bright future for 'em.

"But for the world in general, if they don't change they goin' to the
devil. But God always goin' to have some good people in reserve 'til the
Judgment."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Caroline Watson
517 E. 21st Avenue, Pine Bluff, Arkansas
Age: 82

"I was born in '55 in March on the 13th on Sunday morning in time for
breakfast. I was born in Mississippi. I never will forget my white
folks. Oh, I was raised good. I had good white folks. Wish I could see
some of em now.

"Well, I specs I do remember when the war started. I member when twas
goin' on. Oh Lord, I member all bout it. Old mistress' name was Miss
Ellen Shird.

"Oh the Yankees used to come around. I can see us chillun sittin' on the
gallery watchin' em. I disremember what color uniform they had on, but I
seen a heap of em.

"My old master, I can see him now--old Joe Shird. Just as good as they
could be.

"I should say I do remember when they surrendered. I know everybody was
joyous. But they done better fore surrender than they did
afterwards--that is them that had to go off to themselves.

"I was always so fast tryin' to work I wasn't studyin' bout no books,
but I went to school after surrender. My father and mother was smart old
folks and made us work.

"I just been married once. I did pretty well. I like to been married
since he's dead but I seen so many didn't do so well. I has four sons
and one daughter. My son made me quit workin'. They gets me anything I
want. I got a religion that will do to die with. I done give up
everything.

"Younger generation? What we goin' do with em? They ought to be sent off
some place and put to work. They just gone to the dogs. The Lord have
mercy. My heart just aches and moans and groans for em."

Circumstances of Interview
STATE--Arkansas
NAME OF WORKER--Samuel S. Taylor
ADDRESS--Little Rock, Arkansas
DATE--December, 1938
SUBJECT--Ex-slave
[TR: Repetitive information deleted from subsequent pages.]

1. Name and address of informant--Mary Watson, 1500 Cross Street, Little
Rock.

2. Date and time of interview--

3. Place of interview--1500 Cross Street, Little Rock.

4. Name and address of person, if any, who put you in touch with
informant--

5. Name and address of person, if any, accompanying you--

6. Description of room, house, surroundings, etc.--

Personal History of Informant

1. Ancestry--father, Abram McCoy; mother, Louise McCoy.

2. Place and date of birth--Mississippi. No date.

3. Family--

4. Places lived in, with dates--Lived in Mississippi until 1891 then
moved to Arkansas.

5. Education, with dates--

6. Occupations and accomplishments, with dates--

7. Special skills and interests--

8. Community and religious activities--

9. Description of informant--

10. Other points gained in interview--This person tells very little of
life, but tells of her parents.

Text of Interview (Unedited)

"My mother and father were McCoys. His name was Abram and her name was
Louise. My mother died right here when Brewer was Pastor of Wesley. You
ought to remember her. My mother died in 1928. My father died in 1897
when Joe Sherrill was pastor. Joe Sherrill went to Africa, you know. He
was a missionary.

"My mother was owned by Bill Mitchell. He came from Alabama. I can't
call the name of the town, just now. Yes, I can; it was Tuscaloosa. My
father came from South Carolina. McCoy was his owner. But how come him
to leave South Carolina he was sold after his master died and the
property was divided. He was sold away from his family. He had a large
family--about nine children. My mother was sold away from her mother
too. She was little and couldn't help herself. My grandma didn't want to
come. And she managed not to; I don't know how she managed it.

"Before freedom my father was a farmer. My mother was a farmer too. My
mother wasn't so badly treated. She was a slave but she worked right
along with the white children. She had two brothers. The other sister
stayed with her mother. She was sold--my mother's mother. But I don't
know to whom.

"My father was a preacher. He could word any hymn. How could he do it, I
don't know. On his Sunday, when the circuit rider wasn't there, he would
have me read the Bible to him and then he could get up and tell it to
the people. I don't know how he managed it. He didn't know how to read.
But he had a wonderful memory. He always had his exhorting license
renewed and he exhorted the people both Methodists and Baptists. After
freedom, when I went to school I knew and always helped him.

"My father voted on the election days all the time. Be was a Republican,
and he rallied to them all the time. Before the war, my father farmed.
He commenced in the early fall hauling the cotton from Abbeville, South
Carolina to Augusta, Georgia. That was his business--teamster, hauling
cotton. He never did talk like his owners were so mean to him. Of
course, they weren't mean. When her master died and the property had to
be sold, his master bought her and her babies.

"My father met my mother before the war started. Colored people were
scarce in the locality where she lived. These white people saw my father
and liked him. And they encouraged her to marry him. She was only
seventeen. My father was much older. He remembered the dark day in May
and when the stars fell.

"He didn't show his age much though till he came to Little Rock. He had
been used to farming and city life didn't agree with him. He left about
seven years after coming here.

"My father and mother met and married in Mississippi. He came from South
Carolina and she came from Alabama. They had nine children. All of them
were born after the war. I am the oldest. Lee McCoy is my youngest
brother. You know him, I'm sure. He is the president of Rust College. I
was born right after the war. Don't put me down as no ex-slave. I was
born right after the war.

"Right after the war, my father farmed in Mississippi. He took a notion
to come to Arkansas in 1891. He brought his whole family with him. And I
have been out here ever since.

"I never saw any slave houses. I wasn't a slave. I have been to the
place where my mother was raised. I was teaching school near there and
just wanted to see. After her master died, Sam McCallister, his cousin,
took the slave children and was their guardian. Years later it come up
in court and they took all his land. Bill Mitchell was her first master.
He died during slave time. McCallister was made administrator of the
estate. He was made guardian of all the children too. He was made
guardian of the white children and of the colored children. He raised
them all. There was Ma and her auntie and three or four children of her
auntie's. Later on, way after the war, there was a lawsuit. I was grown
then. The courts made him pay the white children their share as far as
he was able. Of course, the colored children got nothing because they
were slaves when he took them.

"I don't know nothing about the Ku Klux Klan bothering my family. I
don't remember anything except that I hear them talking about the Ku
Klux and the Pateroles. I wasn't here.

"Don't put me down as an ex-slave. I am not an ex-slave. I was born
after the war. I don't know nothing about slavery except what I heard
others say. I expect I have talked too much anyway."

Extra Comment

The constant reiteration of the phrase, "I'm not an ex-slave" roused my
curiosity and drove me to a superficial investigation. Persons who are
acquainted with her and her family estimate that Mary Watson is nearer
eighty than seventy. She started her story pleasantly enough. But when
she got the obsession that she would be put down as an ex-slave, she
refused to tell more.

There is one thing not to be overlooked. Mary Watson has a mind that is
still keen. She tells what she wants to tell, and she doesn't state a
thing that she does not want to state. The hidden facts are to be
discerned only by subtle inference. This trait interested me, for her
younger brother, mentioned in the story, is a distinguished character,
President of Rust College, Holly Springs, Mississippi, and known to be
experienced and efficient in his work. Whatever she may have reserved or
stated, in reading her story, we are reading at least a sidelight on a
family of which some of the members have done some fine work within the
race.

Interviewer: Miss Irene Robertson
Person interviewed: Bart Wayne, Helena, Arkansas
Age: 72

"I was born at Holly Springs in 1866. It was in the springtime. Ma said
I was born two years after the surrender. Ma was named Mary and pa
Dan--Dan Wayne. They never was sold. In 1912 Dr. Leard was living in a
big fine house at Sardia, Mississippi. He was our last owner. Mallard
Jones owned them too. Pa didn't have no name. He was called for his
owners. I don't know if he named hisself Dan Wayne or not. The way I
think it was, Mr. Jones give Dr. Leard's wife them. He give her a big
plantation. I knowed Dr. Leard my own self all my life. I'd go to see
him.

"The present times is hard. I get ten dollars a month. I don't know what
to say about folks now--none of them."

Interviewer: Pernella Anderson
Person Interviewed: Annie Mae Weathers
East Bone Street
El Dorado, Ark.
Age: ?

"I was born bout the second year after surrender right down here at
Caledonia. Now the white folks that ma and pa and me belonged to was
named Fords. We farmed all the time. The reason we farmed all the time
was because that was all for us to do. You see there wasn't nothin' else
for us to do. There wasn't no schools in my young days to do no good,
and this time of year we was plowin' to beat the band and us always
planted corn in February and in April our corn was.

"We fixed our ground early and planted early and we had good crops of
everything. We went to bed early and rose early. We had a little song
that went like this:

Early to bed and early to rise
Makes a man healthy, wealthy, and wise.

and

The early bird catches the worm.

Cooked breakfast every morning by a pine torch.

"I member hearin' my pa say that when somebody come and hollowed: 'Yer
niggers is free at last' say he just dropped his hoe and said in a queer
voice: 'Thank God for that.' It made old miss and old moss so sick till
they stopped eating a week. Pa said old moss and old miss looked like
their stomach and guts had a law suit and their navel was called in for
a witness, they was so sorry we was free.

"After I got a good big girl I was hired out for my clothes and
something to eat. My dresses was made out of cotton stripes and my
chemise was made out of flannelette and my under pants was made out of
homespun.

"Our games was 'Honey, honey Bee,' 'Ball I can't Yall,' and a nother one
of our games was 'Old Lady Hypocrit.'"

Interviewer: Samuel S. Taylor
Person interviewed: Cora Weathers
818 Chester Street, Little Rock, Arkansas
Age: 79

"I have been right on this spot for sixty-three years. I married when I
was sixteen and he brought me here and put me down and I have been here
ever since. No, I don't mean he deserted me; I mean he put me on this
spot of ground. Of course, I have been away on a visit but I haven't
been nowheres else to live.

"When I came here, there was only three houses--George Winstead lived on
Chester and Eighth Street; Dave Davis lived on Ninth and Ringo; and
George Gray lived on Chester and Eighth. Rena Lee lived next to where
old man Paterson stays now, 906 Chester. Rena Thompson lived on Chester
and Tenth. The old people that used to live here is mostly dead or moved
up North.

"On Seventh and Ringo there was a little store. It was the only store
this side of Main Street. There was a little old house where Coffin's
Drug Store is now. The branch ran across there. Old man John Peyton had
a nursery in a little log house. You couldn't see it for the trees. He
kept a nursery for flowers. On the next corner, old man Sinclair lived.
That is the southeast corner of Ninth and Broadway. Next to him was the
Hall of the Sons of Ham.

"That was the first place I went to school. Lottie Stephens, Robert
Lacy, and Gus Richmond were the teacher. Hollins was the principal. That
was in the Sons of Ham's Hall.

"I was born in Dallas County, Arkansas. It must have been 'long 'bout in
eighty-fifty-nine, 'cause I was sixteen years old when I come here and I
been here sixty-three years.

"During the War, I was quite small. My mother brought me here after the
War and I went to school for a while. Mother had a large family. So I
never got to go to school but three months at a time and only got one
dollar and twenty-five cents a week wages when I was working. My father
drove a wagon and hoed cotton. Mother kept house. She had--lemme
see--one, two, three, four--eight of us, but the youngest brother was
born here.

"My mother's name was Millie Stokes. My mother's name before she was
married was--I don't know what. My father's name was William Stokes. My
father said he was born in Maryland. I met Richard Weathers here and
married him sixty-three years ago. I had six children, three girls and
three boys. Children make you smart and industrious--make you think and
make you get about.

"I've heard talk of the pateroles; they used to whip the slaves that was
out without passes, but none of them never bothered us. I don't remember
anything myself, because I was too small. I heard of the Ku Klux too;
they never bothered my people none. They scared the niggers at night. I
never saw none of them. I can't remember how freedom came. First I
knowed, I was free.

"People in them days didn't know as much as the young people do now. But
they thought more. Young people nowadays don't think. Some of them will
do pretty well, but some of them ain't goin' to do nothin'. They are
gittin' worse and worser. I don't know what is goin' to become of them.
They been dependin' on the white folks all along, but the white folks
ain't sayin' much now. My people don't seem to want nothin'. The
majority of them just want to dress and run up and down the streets and
play cards and policy and drink and dance. It is nice to have a good
time but there is something else to be thought of. But if one tries to
do somethin', the rest tries to pull him down. The more education they
get, the worse they are--that is, some of them."

Interviewer: Samuel S. Taylor
Person interviewed: Ishe Webb
1610 Cross Street, Little Rock, Arkansas
Age: 78, or more

"I was born October 14. That was in slavery time. The record is burnt
up. I was born in Atlanta, Georgia. My father's master was a Webb. His
first name was Huel. My father was named after him. I came here in 1874,
and I was a boy eleven or twelve years old then.

"My father was sold to another man for seventeen hundred dollars. My
mother was sold for twenty hundred. I have heard them say that so much
that I never will forget it. Webb sold my father and bought him back. My
mother's folks were Calverts. The Calverts and the Webbs owned adjoining
plantations.

"My grandmother on my mother's side was a Calvert too. Her first name
was Joanna. I think my father's parents got beat to death in slavery.
Grandfather on my mother's side was tied to a stump and whipped to
death. He was double jointed and no two men could whip him. They wanted
to whip him because he wouldn't work. That was what they would whip any
one for. They would run off before they would work. Stay in the woods
all night.

"My Grandma Calvert was buried over here in Galloway on the Rock Island
road on the John Eynes plantation.

"My folks' masters were all right. But them nigger drivers were bad,
just like the county farm. A man sitting in the house and putting you
over a lot of men, you gwinter go up high as you want to.

"My father was a blacksmith and my mother was a weaver. There was a lot
of those slavery folks 'round the house, and they tell me they didn't
work them till they were twenty-one, they put them in the field when
they were twenty-two. If you didn't work they would beat you to death.
My father killed his overseer and went on off to the War.

"The pateroles used to drive and whip them. They would catch the slaves
off without a pass and whip them and then make the boss pay for them
when they took them back. I never seen the pateroles but I have seen the
Ku Klux and they were the same thing.

"The jayhawkers would catch you when the pateroles didn't. They would
carry you to the pateroles and get pay for you, and the pateroles would
turn you over to the owners. You had to have a pass. If you didn't the
pateroles would catch you and wear you out, keep you till the next
morning, and then send you home by the jayhawkers. They didn't call them
that though, they called them bushwhackers.

"The Ku Klux came after the War. They was the same thing as the
pateroles--they come out from them. I know where the Ku Klux home is
over here on Eighteenth and Broadway. That is where they broke up. It
ain't never been open since. (Not correct--ed.)

"I saw the Yankees come in the yard on the Webb place. That was in the
time of the War. The old man got on his horse and flew. The Yankees went
in the smokehouse, broke it open, got all the meat they wanted. They
didn't pay you nothing in slavery time. But what meat the Yankees didn't
take for themselves, they give to the niggers.

"My folks never got anything for their work that I know of. I heard my
mother say that nobody got paid for their work. I don't know whether
they had a chance to make anything on the side or not.

"The Yankees, when they come in the yard that morning, told my father he
was free. I remember that myself. They come up riding horses and
carryin' long old guns with bayonets on them, and told him. They rode
all over the country from one place to another telling the niggers they
were free. Master didn't get a chance to tell us because he left when he
saw them comin'.

"When my mother and father were living on the plantation, they lived in
an old frame building. A portion of it was log. My father stayed with
the Calverts--his wife's white folks. At first old man Webb sold him to
them; then he bought him back and bought my mother too. They were
together when freedom came. You know they auctioned you off in slavery
time. Every year, they would, they put you up on the auction block and
buy and sell. That was down in Georgia. We was in Georgia when we was
freed--in Atlanta. My father and mother had fourteen children
altogether. My mother died the year after we came out here. That would
be about 1875. I never had but three children because my wife died
early. Two of them are dead.

"Right after freedom, my father plaited baskets and mats. He shucked
mops, put handles on rakes and did things like that in addition to his
farming. He was a blacksmith all the time too. He used to plait collars
for mules. He farmed and got his harvests in season. The other things
would be a help to him between times.

"My father came here because he thought that there was a better
situation here than in Georgia. Of course, the living was better there
because they had plenty of fruit. Then he worked on a third and fourth.
He got one bale of cotton out of every three he made. The slaves left
many a plantation and they would grow up in weeds. When a man would
clear up the ground like this and plant it down in something, he would
get all he planted on it. That was in addition to the ground that he
would contract to plant. He used to plant rice, peas, potatoes, corn,
and anything else he wanted too. It was all his'n so long as it was on
extra ground he cleared up.

"But they said, 'Cotton grows as high as a man in Arkansas.' Then they
paid a man two dollars fifty cents for picking cotton here in Arkansas
while they just paid about forty cents in Georgia. So my father came
here. Times was good when we come here. The old man cleared five bales
of cotton for himself his first year, and he raised his own corn. He
bought a pony and a cow and a breeding hog out of the first year's
money. He died about thirty-five years ago.

"When I was coming along I did public work after I became a grown man.
First year I made crops with him and cleared two bales for myself at
twelve and a half cents a pound. The second year I hired out by the
month at forty-five dollars per month and board. I had to buy my clothes
of course. After seven years I went to doing work as a millwright here
in Arkansas. I stayed at that eighteen months. Then I steamboated.

"We had a captain on that steamboat that never called any man by his
name. We rolled cotton down the hill to the boat and loaded it on, and
if you weren't a good man, that cotton got wet. I never wetted my
cotton. But jus' the same, I heard what the others heard. One day after
we had finished loading, I thought I'd tell him something. The men
advised me not to. He was a rough man, and he carried a gun in his
pocket and a gun in his shirt. I walked up to him and said, 'Captain, I
don't know what your name is, but I know you's a white man. I'm a
nigger, but I got a name jus' like you have. My name's Webb. If you call
Webb, I'll come jus' as quick as I will for any other name and a lot
more willing. If you don't want to say Webb, you can jus' say "Let's
go," and you'll find me right there.' He looked at me a moment, and then
he said, 'Where you from?' I said, 'I'm from Georgia, but I came on this
boat from Little Hock.' He put his arm around my shoulder and said,
'Come on upstairs.' We had two or three drinks upstairs, and he said,
'You and your pardner are the only two men I have that is worth a damn.'
Then he said, 'But you are right; you have a name, and you have a right
to be called by it.' And from then on, he quit callin' us out of our
names.

"But I only stayed on the boat six months. It wasn't because of the
captain. Them niggers was bad. They gambled all the time, and I gambled
with them. But they wouldn't stop at that. They would argue and fight
and cut and shoot. A man would shoot a man down, and then kick him off
into the river. Then when there was roll call, nobody would know what
became of him. I didn't like that. I knew that I was goin' to kill
somebody if I stayed on that boat 'cause I didn't intend for nobody to
kill me. So I stopped.

"After that, I went back to the man that I worked for the month for and
stayed with him till I married. I took care of the stock. I was only
married once. My wife died the fourteenth of October. We had three
children, and I have one daughter living.

"I have voted often. I never had no trouble. I am a colored man and I
ain't got nothin' but my character, but I take care of that. I let them
know I am in Arkansas. I ain't been out of Arkansas but to Memphis and
Vicksburg, and I took them trips on the boat I was working on. I was a
good man then.

"I can't say nothing about these wild-headed young people. They ain't
got no sense. Take God to handle them.

"Some parts of politics are all right and some are all wrong. It is like
Grant. He was straddled the fence part of the time. I believe Roosevelt
wants eight more years. Of course, he did a great deal for the people
but the working man isn't getting enough money. Prices are so high and
wages so low that a man keeps up to the grindstone and never gets ahead.
They don't mean for a colored man to prosper by money. Senator Robinson
said a nigger wasn't worth but fifty cents a day. But the nigger is
coming anyhow. He is stinching hisself and doing without. The young
folks ain't doing it though. These young folks doing every devilishment
on earth they can. Look at that boy they caught the other day who had
robbed twenty houses. This young race ain't goin' to stan' what I stood
for. They goin' to school every day but they ain't learning nothin'.
What will take us through this tedious journey through the world is his
manners, his principle, and his behavior. Money ain't goin' to do it.
You can't get by without principles, manner, and good behavior. Niggers
can't do it. And white folks can't either."

Pine Bluff District
FOLKLORE SUBJECTS
Name of Interviewer: Martin - Barker
Subject: (Negro Lore)--Ex-Slave
Story:--information

This information given by: Alfred Wells
Place of residence:
Occupation:
Age 77
[TR: Information moved from bottom of first page.]

I has de eye of an eagle. One in my haid, de other in my chest.
Sometimes us slaves would stay out later at night than ole marster seid
we could and they send the patrols out for us.

And we started a song; "Run nigger run, the petlo' catch you, run nigger
run, its almost day."

My brother run off and hid in the pasture. I wuz a small boy, dey called
me nigger cowboy, cause I drive de cows up at night, and took em to de
paster in the mornings.

I knowed my brother runned off, but I wouldn't tell on him. He run off
to join the Yankees. They never found him, although, they used the
nigger dogs, who were taken out by men who were looking for runaway
nigger slaves.

Ef I had my choice, I'd ruther be a slave. But we cant always have our
ruthers. Them times I had good food, plenty to wear, and no more work
than was good for me.

Now I is kinder miliated, when I think of what a high stepper I used to
be. Having, to hang around with a sack on my back begging de government
to keep me fum starving.

Interviewer: Mrs. Bernice Bowden
Person interviewed: Douglas Wells
1419 Alabama Street, Pine Bluff, Arkansas
Age: 83

"I'se just a kid 'bout six or seven when the war started and 'bout ten
or twelve when it ceasted.

"I'se born in Mississippi on Miss Nancy Davis' plantation. Old Jeff
Davis was some relation.

"My brother Jeff jined the Yankees but I never seen none till peace was
declared.

"I heered the old folks talkin' and they said they was fightin' to keep
the people slaves.

"I 'member old mistress, Miss Nancy. She was old when I was a kid. She
had a big, large plantation. She had a lot of hands and big quarter
houses. Oh, I 'member you could go three miles this way and three miles
that way. Oh, she had a big plantation. I reckon it was mighty near big
as this town. I 'member they used to take the cotton and hide it in the
woods. I guess it was to keep the Yankees from gettin' it.

"I lived in the quarters with my father and mother and we stayed there
after the war--long time after the war. I stayed there till I got to be
grown. I continued there. I 'member her house and yard. Had a big yard.

"I can read some. Learned it at Miss Nancy Davis' plantation after the
war. They had a little place where they had school. I went to church
some a long time ago.

"Abraham Lincoln was a white man. He fought in the time of the war,
didn't he? Oh, yes, he issued freedom. The Yankees and the Rebels
fought.

"After the war I worked at farm work. I ain't did no real hard work for
over a year."

Interviewer: Miss Irene Robertson
Person interviewed: John Wells, Edmondson, Arkansas
Age: 82

"I was born down here at Edmondson, Arkansas. My owner was a captain in
the Rebel War (Civil War). He run us off to Texas close to Greenville.
He was keeping us from the Yankees. In fact my father had planned to go
to the Yankees. My mother died on the way to Texas close to the Arkansas
line. She was confined and the child died too. We went in a wagon. Uncle
Tom and his wife and Uncle Granville went too. He left his wife. She
lived on another white man's farm. My master was Captain R. Campbell
Jones. He took us to Texas. He and my father come back in the same wagon
we went to Texas in. My father (Joe Jones Wells) told Captain R.
Campbell Jones if he didn't let him come back here that he would be here
when he got here--beat him back. That's what he told him. Captain
brought him on back with him.

"What didn't we do in Texas? Hooeee! I had five hundred head of sheep
belonging to J. Gardner, a Texan, to herd every day--twice a day. Carry
'em off in the morning early and watch 'em and fetch 'em back b'fore
dark. I was a shepherd boy is right. I liked the job till the snow
cracked my feet open. No, I didn't have no shoes. Little round cactuses
stuck in my feet.

"I had shoes to wear home. Captain Jones gave leather and everything
needed to Uncle Granville. He was a shoemaker. He made us all shoes jus'
before we was to start back. Captain Jones sent the wagon back for us.
My father come back right here at Edmondson and farmed cotton and corn.
Uncle Tom and Uncle Granville raised wheat out in Texas. They didn't
have no overseer but they said they worked harder 'an ever they done in
their lives, 'fore or since.

"My father went to war with his master. Captain Jones served 'bout three
years I judge. My father went as his waiter. He got enough of war, he
said.

"Captain R. Campbell Jones had a wife, Miss Anne, and no children. I
seen mighty near enough war in Texas. They fit there. Yes ma'am, they
did. I seen soldiers in Greenville, Texas. I seen the cavalry there.
They looked so fine. Prettiest horses I ever seen.

"Freedom! Master Campbell Jones come to us and said, 'You free this
morning. The war is over.' It been over then but travel was slow. 'You
all can go back home, I'll take you, or you can go root hog or die.' We
all got to gatherin' up our belongings to come back home. Tired of no
wood neither, besides that hard work. We all share cropped with Captain
R. Campbell Jones two years. I know that. We got plenty wood without
going five or six miles like in Texas. After freedom folks got to
changing 'bout to do better I reckon. I been farmin' right here all my
life. We didn't have a lot to eat out in Texas neither. Mother was a
farm woman too.

"I never seen a Ku Klux. Bad Ku Klux sound sorter like good Santa Claus.
I heard 'em say it was real. I never seen neither one.

"I did own ten acres of land. I own a home now.

"My father drove a grub wagon from Memphis to Lost Swamp Bottom--near
Edmondson--when they built this railroad through here.

"Father never voted. I have voted several times.

"Present times is tougher now than before it come on. Things not going
like it ought somehow. We wants more pension. Us old folks needs a good
living 'cause we ain't got much more time down here.

"Present generation--they are slack--I means they slack on their
parents, don't see after them. They can get farm work to do. They waste
their money more than they ought. Some folks purty nigh hungry. That is
for a fact the way it is going.

Edmondson, Arkansas

"Master Henry Edmondson owned all the land to the Chatfield place to
Lehi, Arkansas. He owned four or five thousand acres of land. It was
bottoms and not cleared. They had floods then, rode around in boats
sometimes. Colored folks could get land through Andy Flemming (colored
man). Mr. Henry Edmondson and whole family died with the yellow fever.
He had several children--Miss Emma, Henry, and Will I knowed. It is
probably his father buried at far side of this town. A rattlesnake bit
him. Lake Rest or Scantlin was a boat landing and that was where the
nearest white folks lived to the Edmondsons. I worked for Mr. Henry
Edmondson, the one died with yellow fever. He was easy to work for. Land
wasn't cleared out much. He was here before the Civil War. Good many
people, in fact all over there, died of yellow fever at Indian Mound. Me
and my brother waited on white folks all through that yellow fever
plague. Very few colored folks had it. None of 'em I heered tell of died
with it. White folks died in piles. Now when the smallpox raged the
colored folks had it seem like heap more and harder than white folks.
Smallpox used to rage every few years. It break out and spread. That is
the way so many colored folks come to own land and why it was named
Edmondson. Named for Master Henry--Edmondson, Arkansas.

"Mrs. Cynthia Ann Earle wrote a diary during the Civil War. It was
partly published in the Crittenden County Times--West Memphis
paper--Fridays, November 27 and December 4, 1936. She tells interesting
things happening. Mentions two books she is reading. She tells about a
flood, etc. She tells about visiting and spending over a thousand
dollars. Mrs. L.A. Stewart or Mrs. H.E. Weaver of Edmondson owns copies
if they cannot be obtained at the printing office at West Memphis."

Interviewer: Samuel S. Taylor
Person interviewed: Sarah Wells
1012 W. Sixteenth Street, Little Rock, Arkansas
Age: 84
Occupation: Field hand

"I was born in Warren County, Mississippi, on Ben Watkins' plantation.
That was my master--Ben Worthington. I don't know nothin' about the year
but it was before the war--the Civil War. I was born on Christmas day.

"Isaac Irby was my father. I don't know how you spell it. I can't read
and write. I can tell you this. My mother's dead. She's been dead since
I was twelve years old. Her name was Jane Irby. My name is Wells because
I have been married. Willis was my husband's name. I have just been
married once. I was married to him fifty years. He has been dead
thirteen years the fifteenth of October. I don't know how old I was when
I was married. But I know I am eighty-four years old now. I must have
been about twenty or twenty-one when I married.

Slave Houses

"The slaves lived in log houses, dirt chimneys, plank floors. They had
beds made out of wood--that's all I know. I don't know where they kept
their food. They kept it in the house when they had any. The slaves
didn't have to cook much. Mars Ben had a slave to cook for them. They
all et breakfast together, and lunch in the fiel'.

Food and Cooking

"There was a great big shed. They'd all go up there and eat--the slaves
would all go up and eat. I don't know what the grown folks had. They
used to give us children milk and corn bread for breakfast. They'd give
us greens, peas, and all like that for dinner. Didn't know nothin' about
no lunch.

Work and Runaways; Day's Work

"My mother and father worked in the field hoeing, plowing and all like
that--doing whatever they told 'em to do. They raised corn and ground
meal. Some of the slaves would pick five hundred pounds of cotton in a
day; some of them would pick three hundred pounds; and some of them only
picked a hundred. IF YOU DIDN'T PICK TWO HUNDRED FIFTY POUNDS, THEY'D
PUNISH YOU, put you in the stocks. If you'd run off, they put the nigger
hounds behind you. I never run off, but my mother run off.

"She would go in the woods. I don't know where she'd go after she'd get
in the woods. She would go in the woods and hide somewheres. She'd take
somethin' to eat with her. I couldn't find her myself. She take
somethin' to eat with her. She didn't know what flour bread was. I don't
remember what she'd take--somethin' she could carry. Sometimes she would
stay in the woods two months, sometimes three months. They'd pay for the
nigger hounds and let them chase her back. She'd try to get away. She
never took me with her when she ran away.

Buying and Selling

"My mother and her sister were bought in old Virginny. Ben Watkins was
the one that bought her. He bought my father too. Then he sold my father
to the Leightons. Leighton bought my father from Ben Watkins for a
carriage driver. I was never bought nor sold. I was born on Ben Watkins'
plantation and freed on it.

Patrollers

"I've heered them say the pateroles is out. I don't know who they was. I
know they'd whip you. I was a child then. I would just know what I was
told mostly.

How Freedom Came

"The Yankees told my mother she was free. They had on blue clothes. They
said them was the Yankees. I don't know what they told her. I know they
said she was free. That's all I know.

"Sometimes the soldiers would do right smart damage. They set a lot of
houses on fire. They done right smart damage.

Jeff Davis

"I have seen Jeff Davis. I never seen Lincoln. They said it was Jeff
Davis I seen. I seen him in Vicksburg. That was after the war was over.

Ku Klux Klan

"I have heered about the Ku Klux, but I don't know what it was I heered.
They never bothered me.

Right after the War

"Right after the war, my mother and father hired out to work. They did
most any kind of work--whatever they could get to do. Mother cooked.
Father would generally do house cleaning. Mother didn't live long after
the war.

Blood Poisoning

"I lost my finger because of blood poisoning. I had a scratch on my
finger. Pulled a hangnail out of it. I went around a lady who had a high
fever and she asked me to sponge her off and I did it. I got the finger
in the water that I sponged with and it got blood poisoned. I like to
have died.

Father's Death

"I was married and had three children when my father died. I don't know
what he died with nor what year.

"My mother had had seven children--all girls. I had seven children. But
three of mine were boys and four were girls. Ain't none of them living
now.

Little Rock

"My son was living in Little Rock and he kept after me to come here and
I come. After I come, he left and went to Kansas City. He died there. I
used to do laundry work. I quit that. I commenced to do sellin' for
different companies. I sold for Mack Brady, Crawford & Reeves, and a lot
of 'em.

Opinions

"I don't know what I think about the young people. They ain't nothin'
like I was when I was a gal. Things have changed since I come along. I
better not say what I think."

Interviewer's Comment

The interviewee says she is eighty-four, and her story hangs together.
Her husband died thirteen years ago, and they had been married fifty
years when he died. She "recollects" being about twenty years old when
she married. She says she was about twelve years old when her mother
died, one year after the close of the Civil War. This data seems to be
rather conclusive on the age of eighty-four.

Interviewer: Miss Irene Robertson
Person interviewed: Sarah Williams Wells, Biscoe, Arkansas
Age: Born 1866

"I jess can't tell much; my memory fails me. My white folks was John and
Mary Williams but I was born two years after the surrender. Soon after
the surrender they went to Lebanon, Tennessee. My folks stayed on wha I
was born round in Murry County. My father was killed after the war but I
was little. My mother died same year I married. I heard em say there was
John and Frank. They may be living over there now. I heard em talking
bout war times. They said my father was a blacksmith in the war. I come
here wid four little children on a ticket to Crocketts Bluff. We was
sick all that year. Made a fine crop. The man let another man have us to
work. He was a colored man. His wife she was mean to us. She never come
to see or do one thing when we all had fever. The babies nearly starved.
Took all for doctor bills and medicine. Had $12 when all bills settled
out of the whole crop. In all I had fifteen children. But two girls and
one boy all that livin now. I farmed and washed and ironed all my life.
My husband was born a slave. (He recently died.)

"The present generation ain't got no religion. They dances and cuts up a
heap. They don't care nothing bout settlin down. When they marry now,
that man say he got the law on her. She belongs to him. He thinks he can
make her do like he wants her all the time and they don't get along. Now
that's what I hear round. I sho got married and we got along good till
he died. We treated one another best we knowed how. The times is what
the folks making it. Time ain't no different, is like the folks make.
This depression is whut the folks is making. Some so scared they won't
get it all. They leave mighty little for the rest to get. They ain't
nothin matter with nothin but the greedy people want it all to split
through wid. I don't know what going to come of it all. Nothin I tell
you bout it ain't no good. Young folks done smarter than I is. They
don't listen to nobody."

Interviewer: Miss Irene Robertson
Person interviewed: John Wesley, Helena, Arkansas
Age: ?

"I was full grown when the Civil War come on. I was a slave till
'mancipation. I was born close to Lexington, Kentucky. My master in
Kentucky was Master Griter. He was 'fraid er freedom. Father belong to
Averys in Tennessee. He was a farm hand. They wouldn't sell him. I was
sold to Master Boone close to Moscow. I was sold on a scaffold high as
that door (twelve feet). I seen a lot of children sold on that scaffold.
I fell in the hands of George Coggrith. We come to Helena in wagons. We
crossed the river out from Memphis to Hopefield. I lived at Wittsburg,
Arkansas during the war. They smuggled us about from the Yankees and
took us to Texas. Before the war come on we had to fight the Indians
back. They tried to sell us in Texas. George Coggrith's wife died.
Mother was the cook for all the hands and the white folks too. She
raised two boys and three girls for him. She went on raising his
children during the war and after the war. During the war we hid out and
raised cotton and corn. We hid in the woods. The Yankees couldn't make
much out in the woods and canebrakes. We stayed in Texas about a year.
Four years after freedom we didn't know we was free. We was on his farm
up at Wittsburg. That is near Madison, Arkansas. Mother wouldn't let the
children get far off from our house. She was afraid the Indians would
steal the children. They stole children or I heard they did. The wild
animals and snakes was one thing we had to look out for. Grown folks and
children all kept around home unless you had business and went on a
trip.

"My wife died three years ago. I stay with a grandchild. I got a boy but
I don't know where he is now.

"I had a acre and a home. I got in debt and they took my place.

"I voted. The last time for President Wilson. We got a good President
now. I voted both kinds of tickets some. I think they called me a
Democrat. I quit voting. I'm too old.

"I farmed in my young days. I oil milled. I saw milled. I still black
smithing (in Helena now). I make one or two dollars a week. Work is hard
to git. Times is tight. I don't get help 'ceptin' some friend bring us
some work. I stay up here all time nearly.

"I don't know about the young generation.

"Well, we had a gin. During of the war it got burnt and lots of bales of
cotton went 'long with it.

"The Ku Klux come about and drink water. They wanted folks to stay at
home and work. That what they said. We done that. We didn't know we was
free nohow. We wasn't scared."

Interviewer: Miss Irene Robertson
Person interviewed: Robert Wesley, Holly Grove, Arkansas
Age: 74

"I was born in Shelby County, Alabama. My parents was Mary and Thomas
Wesley. Their master was Mary and John Watts.

"John Watts tried to keep me. I stayed round him all time and rode up
behind him on his horse. He was a soldier.

"Both my parents was sold but I don't know how it was done. There was
thirteen children in our family. The white folks had a picnic and took
colored long to do round. Some heard bout freedom and went home tellin'
bout it. We stayed on and worked.

"The Ku Klux sure did run some of em. Seem like they didn't know what
freedom meant. Some of em run off and kept goin'. Never did get back. I
don't know a thing bout the Ku Klux. I heard em say they got whoopin's
for doin' too much visitin'. I was a baby so I don't know.

"I do not vote. I voted for McKinley in Mississippi.

"I been farmin' all my life. I got one hog and a garden, three little
grand babies. My daughter died and their papa went off and left em.
Course I took em--had to. I pay $1 house rent. I get $12 from the PWA.

"The times is mighty fast. I recken the young folks do fair. There has
been big changes since I come on."

Interviewer: Miss Irene Robertson
Person interviewed: Maggie Wesmoland, Brinkley, Arkansas
Age: 85

"I was born in Arkansas in slavery time beyond Des Arc. My parents was
sold in Mississippi. They was brought to Arkansas. I never seed my
father after the closing of the war. He had been refugeed to Texas and
come back here, then he went on back to Mississippi. Mama had seventeen
children. She had six by my stepfather. When my stepfather was mustered
out at De Valls Bluff he come to Miss (Mrs.) Holland's and got mama and
took her on wid him. I was give to Miss Holland's daughter. She married
a Cargo. The Hollands raised me and my sister. I never seen mama after
she left. My mother was Jane Holland and my father was Smith Woodson.
They lived on different places here in Arkansas. I had a hard time. I
was awfully abused by the old man that married Miss Betty. She was my
young mistress. He was poor and hated Negroes. He said they didn't have
no feeling. He drunk all the time. He never had been used to Negroes and
he didn't like em. He was a middle age man but Miss Betty Holland was in
her teens.

"No, mama didn't have as hard a time as I had. She was Miss Holland's
cook and wash woman. Miss Betty told her old husband, 'Papa don't beat
his Negroes. He is good to his Negroes.' He worked overseers in the
field. Nothing Miss Betty ever told him done a bit of good. He didn't
have no feeling. I had to go in a trot all the time. I was scared to
death of him--he beat me so. I'm scarred up all over now where he lashed
me. He would strip me start naked and tie my hands crossed and whoop me
till the blood ooze out and drip on the ground when I walked. The flies
blowed me time and again. Miss Betty catch him gone, would grease my
places and put turpentine on them to kill the places blowed. He kept a
bundle of hickory switches at the house all the time. Miss Betty was
good to me. She would cry and beg him to be good to me.

"One time the cow kicked over my milk. I was scared not to take some
milk to the house, so I went to the spring and put some water in the
milk. He was snooping round (spying) somewhere and seen me. He beat me
nearly to death. I never did know what suit him and what wouldn't.
Didn't nothing please him. He was a poor man, never been used to nothin'
and took spite on me everything happened. They didn't have no children
while I was there but he did have a boy before he died. He died fore I
left Dardanelle. When Miss Betty Holland married Mr. Cargo she lived
close to Dardanelle. That is where he was so mean to me. He lived in the
deer and bear hunting country.

"He went to town to buy them some things for Christmas good while after
freedom--a couple or three years. Two men come there deer hunting every
year. One time he had beat me before them and on their way home they
went to the Freemens bureau and told how he beat me and what he done it
for--biggetness. He was a biggity acting and braggy talking old man.
When he got to town they asked him if he wasn't hiding a little Negro
girl, ask if he sent me to school. He come home. I slept on a bed made
down at the foot of their bed. That night he told his wife what all he
said and what all they ask him. He said he would kill whoever come there
bothering about me. He been telling that about. He told Miss Betty they
would fix me up and let me go stay a week at my sister's Christmas. He
went back to town, bought me the first shoes I had had since they took
me. They was brogan shoes. They put a pair of his sock on me. Miss Betty
made the calico dress for me and made a body out of some of his pants
legs and quilted the skirt part, bound it at the bottom with red
flannel. She made my things nice--put my underskirt in a little frame
and quilted it so it would be warm. Christmas day was a bright warm day.
In the morning when Miss Betty dressed me up I was so proud. He started
me off and told me how to go.

"I got to the big creek. I got down in the ditch--couldn't get across. I
was running up and down it looking for a place to cross. A big old mill
was upon the hill. I could see it. I seen three men coming, a white man
with a gun and two Negro men on horses or mules. I heard one say,
'Yonder she is.' Another said, 'It don't look like her.' One said, 'Call
her.' One said, 'Margaret.' I answered. They come to me and said, 'Go to
the mill and cross on a foot log.' I went up there and crossed and got
upon a stump behind my brother-in-law on his horse. I didn't know him.
The white man was the man he was share croppin' with. They all lived in
a big yard like close together. I hadn't seen my sister before in about
four years. Mr. Cargo told me if I wasn't back at his house New Years
day he would come after me on his horse and run me every step of the way
home. It was nearly twenty-five miles. He said he would give me the
worst whooping I ever got in my life. I was going back, scared not to be
back. Had no other place to live.

"When New Year day come the white man locked me up in a room in his
house and I stayed in there two days. They brought me plenty to eat. I
slept in there with their children. Mr. Cargo never come after me till
March. He didn't see me when he come. It started in raining and cold and
the roads was bad. When he come in March I seen him. I knowed him. I lay
down and covered up in leaves. They was deep. I had been in the woods
getting sweet-gum when I seen him. He scared me. He never seen me. This
white man bound me to his wife's friend for a year to keep Mr. Cargo
from getting me back. The woman at the house and Mr. Cargo had war
nearly about me. I missed my whoopings. I never got none that whole
year. It was Mrs. Brown, twenty miles from Dardanelle, they bound me
over to. I never got no more than the common run of Negro children but
they wasn't mean to me.

"When I was at Cargo's, he wouldn't buy me shoes. Miss Betty would have
but in them days the man was head of his house. Miss Betty made me
moccasins to wear out in the snow--made them out of old rags and pieces
of his pants. I had risings on my feet and my feet frostbite till they
was solid sores. He would take his knife and stob my risings to see the
matter pop way out. The ice cut my feet. He cut my foot on the side with
a cowhide nearly to the bone. Miss Betty catch him outer sight would
doctor my feet. Seem like she was scared of him. He wasn't none too good
to her.

"He told his wife the Freemens Bureau said turn that Negro girl loose.
She didn't want me to leave her. He despised nasty Negroes he said. One
of them fellows what come for me had been to Cargo's and seen me. He was
the Negro man come to show Patsy's husband and his share cropper where I
was at. He whooped me twice before them deer hunters. They visited him
every spring and fall hunting deer but they reported him to the Freemens
Bureau. They knowed he was showing off. He overtook me on a horse one
day four or five years after I left there. I was on my way from school.
I was grown. He wanted me to come back live with them. Said Miss Betty
wanted to see me so bad. I was so scared I lied to him and said yes to
all he said. He wanted to come get me a certain day. I lied about where
I lived. He went to the wrong place to get me I heard. I was afraid to
meet him on the road. He died at Dardanelle before I come way from
there.

"After I got grown I hired out cooking at $1.25 a week and then $1.50 a
week. When I was a girl I ploughed some. I worked in the field a mighty
little but I have done a mountain of washing and ironing in my life. I
can't tell you to save my life what a hard time I had when I was growing
up. My daughter is a blessing to me. She is so good to me.

"I never knowed nor seen the Ku Klux. The Bushwhackers was awful after
the war. They went about stealing and they wouldn't work.

"Conditions is far better for young folks now than when I come on. They
can get chances I couldn't get they could do. My daughter is tied down
here with me. She could do washings and ironings if she could get them
and do it here at home. I think she got one give over to her for awhile.
The regular wash woman is sick. It is hard for me to get a living since
I been sick. I get commodities. But the diet I am on it is hard to get
it. The money is the trouble. I had two strokes and I been sick with
high blood pressure three years. We own our house. Times is all right if
I was able to work and enjoy things. I don't get the Old Age Pension. I
reckon because my daughter's husband has a job--I reckon that is it. I
can't hardly buy milk, that is the main thing. The doctor told me to eat
plenty milk.

"I never voted."

Interviewer: Miss Irene Robertson
Person interviewed: Calvin West, Widener, Arkansas
Age: 68

"Mother belong to Parson Renfro. He had a son named Jim Renfro. She was
a cook and farm hand too. I never heard her speak much of her owners.
Pa's owner was Dr. West and Miss Jensie West. He had a son Orz West and
his daughter was Miss Lillie West. I never was around their owners. Some
was dead before I come on. My pa was a cripple man. His leg was drawn
around with rheumatism. During slavery he would load up a small cart wid
cider and ginger cakes and go sell it out. He sold ginger cakes two for
a nickel and I never heard how he sold the cider. I heard him tell close
speriences he had with the patrollers. Some of the landowners didn't
want him trespassing on their places. He got a part of the money he sold
out for. I judge from what he said his owner got part for the wagon and
horse. He sold some at stores before freedom. He farmed too. His name
was Phillip West and mother's name was Lear West. He was a crack hand at
making ginger cakes. He sold wagon loads in town on Saturday till he
died. I was a boy nearly grown. They had ten children in all. I was born
in Tate County, Mississippi.

"Mr. Miller had land here. I didn't work for him but he wanted me to
come here and work his land. He give us tickets. He said this was new
land and we could do better. We work a lot and make big crops and don't
hardly get a living out of it. We come on the train here.

"We come in 1920. The way we got down here now it is bad. We make big
crops and don't get much for it. We have no place to raise things to
help out and pay big prices for everything. I work. But times is hard.
That is the very reason it is hard. We got no place to raise nothing.
(Hard road and ditch in front and cotton field all around it except a
few feet of padded dirt and a wood pile.) Times is good and if a fellow
could ever get a little ahead I believe he could stay ahead. Since my
wife been sick we jes' can make it.

"We never called for no help. She cooked and I worked. She signed up but
it will be a long time, they said, till they could get to her."

Interviewer: Miss Irene Robertson
Person interviewed: Mary Mays West, Widener, Arkansas
Age: 65

"My parents' names was Josie Vesey and Henry Mays. They had ten children
and five lived to be full grown. I was born in Tate County, Mississippi.
Mother died in childbirth when she was twenty-eight years old. I'm the
mother of twelve and got five living. I been cooking out for white
people since I was nine years old. I am a good cook they all tell me and
I tries to be clean with my cooking.

"Mother died before I can remember much about her. My father said he had
to work before day and all day and till after night in the spring and
fall of the year. They ploughed with oxen and mules and horses all. He
said how they would rest the teams and feed and still they would go on
doing something else. They tromped cotton at night by torchlight.
Tromped it in the wagons to get off to the gin early next morning.

"In the winter they built fences and houses and got up wood and cleared
new ground. They made pots of lye hominy and lye soap the same day. They
had a ashhopper set all time. In the summer is when they ditched if they
had any of that to do. Farming has been pretty much the same since I was
a child. I have worked in the field all my life. I cook in the morning
and go to the field all evening.

"We just had a hard time this winter. I had a stroke in October and had
to quit cooking. (Her eye is closed on her left side--ed.) I love farm
life. The flood last year got us behind too. We could do fine if I had
my health."

Interviewer: Miss Irene Robertson
Person interviewed: Sylvester Wethington
Holly Grove, Arkansas
Age: 77

"I recollect seeing the Malish (Malitia) pass up and down the road. I
can tell you two things happened at our house. The Yankee soldiers come
took all the stock we had all down to young mistress' mule. They come
fer it. Young mistress got a gun, went out there, put her side saddle on
the mule and climbed up. They let her an' that mule both be. Nother
thing they had a wall built in betwix er room and let hams and all kinds
provisions swing down in thor. It went unnoticed. I recken it muster
been 3 ft. wide and long as the room. Had to go up in the loft from de
front porch. The front porch wasn't ceiled but a place sawed out so you
could get up in the loft. They used a ladder and went up there bout once
a week. They swung hams and meal, flour and beef. They swung sacks er
corn down in that place. That all the place where they could keep us a
thing in de world to eat. They come an' got bout all we had. Look like
starvation ceptin' what we had stored way."

Interviewer: Miss Irene Robertson
Person interviewed: Joe Whitaker, Madison, Arkansas
Age: 70 plus

"I'm a blacksmith; my pa was a fine blacksmith. He was a blacksmith in
the old war (Civil War). He never got a pension. He said he loss his
sheep skin. His owners was George and Bill Whitaker. Mother always said
her owners was pretty good. I never heard my pa speak of them in that
way. They was both born in Tennessee. She was never sold. I was born in
Murray County, Tennessee too. My mother was named Fronie Whitaker and pa
Ike Whitaker. Mother had eleven children. My wife is a full-blood
Cherokee Indian. We have ten children and twenty-three grandchildren.

"I don't have a word to say against the times; they are close at
present. Nor a word to say about the next generation. I think times is
progressing and I think the people are advancing some too."

[TR: The following is typed, but scratched out by hand:]
Interviewer's Comment

Some say his wife is a small part African.

Interviewer: Beulah Sherwood Hagg
Person interviewed: Mrs. Julia A. White, 3003 Cross St.,
Little Rock, Ark.
Age: 79

Idiom and dialect are lacking in this recorded interview. Mrs. White's
conversation was entirely free from either. On being questioned about
this she explained that she was reared in a home where fairly correct
English was used.

My cousin Emanuel Armstead could read and write, and he kept the records
of our family. At one time he was a school director. Of course, that was
back in the early days, soon after the war closed.

My father was named James Page Jackson because he was born on the old
Jackson plantation in Lancaster county, Virginia. He named one of his
daughters Lancaster for a middle name in memory of his old home. Clarice
Lancaster Jackson was her full name. A man named Galloway bought my
father and brought him to Arkansas. Some called him by the name of
Galloway, but my father always had all his children keep the name
Jackson. There were fourteen of us, but only ten lived to grow up. He
belonged to Mr. Galloway at the time of my birth, but even at that, I
did not take the name Galloway as it would seem like I should. My father
was a good carpenter; he was a fine cook, too; learned that back in
Virginia. I'll tell you something interesting. The first cook stove ever
brought to this town was one my father had his master to bring. He was
cook at the Anthony House. You know about that, don't you? It was the
first real fine hotel in Little Rock. When father went there to be head
cook, all they had to cook on was big fireplaces and the big old Dutch
ovens. Father just kept on telling about the stoves they had in
Virginia, and at last they sent and got him one; it had to come by boat
and took a long time. My father was proud that he was the one who set
the first table ever spread in the Anthony House.

You see, it was different with us, from lots of slave folks. Some
masters hired their slaves out. I remember a drug store on the corner of
Main and Markham; it was McAlmont's drug store. Once my father worked
there; the money he earned, it went to Mr. Galloway, of course. He said
it was to pay board for mother and us little children.

My mother came from a fine family,--the Beebe family. Angeline Beebe was
her name. You've heard of the Beebe family, of course. Roswell Beebe at
one time owned all the land that Little Rock now sets on. I was born in
a log cabin where Fifth and Spring streets meet. The Jewish Synagogue is
on the exact spot. Once we lived at Third and Cumberland, across from
that old hundred-year-old-building where they say the legislature once
met. What you call it? Yes, that's it; the Hinterlider building. It was
there then, too. My father and mother had the kind of wedding they had
for slaves, I guess. Yes, ma'am, they did call them "broom-stick
weddings". I've heard tell of them. Yes, ma'am, the master and mistress,
when they find a couple of young slave folks want to get married, they
call them before themselves and have them confess they want to marry.
Then they hold the broom, one at each end, and the young folks told to
jump over. Sometimes they have a new cabin fixed all for them to start
in. After Peace, a minister came and married my father and mother
according to the law of the church and of the land.

The master's family was thoughtful in keeping our records in their own
big family Bible. All the births and deaths of the children in my
father's family was in their Bible. After Peace, father got a big Bible
for our family, and--wait, I'll show you.... Here they are, all copied
down just like out of old master's Bible.... Here's where my father and
mother died, over on this page. Right here's my own children. This space
is for me and my husband.

No ma'am, it don't make me tired to talk. But I need a little time to
recall all the things you want to know 'bout. I was so little when
freedom came I just can't remember. I'll tell you, directly.

I remember that the first thing my father did was to go down to a
plantation where the bigger children was working, and bring them all
home, to live together as one family. That was a plantation where my
mother had been; a man name Moore--James Moore--owned it. I don't know
whether he had bought my mother from Beebe or not. I can remember two
things plain what happened there. I was little, but can still see them.
One of my mother's babies died and Master went to Little Rock on a horse
and carried back a little coffin under his arm. The mistress had brought
mother a big washing. She was working under the cover of the wellhouse
and tears was running down her face. When master came back, he said:
"How come you are working today, Angeline, when your baby is dead?" She
showed him the big pile of clothes she had to wash, as mistress said. He
said: "There is plenty of help on this place what can wash. You come on
in and sit by your little baby, and don't do no more work till after the
funeral." He took up the little dead body and laid it in the coffin with
his own hands. I'm telling you this for what happened later on.

A long time after peace, one evening mother heard a tapping at the door.
When she went, there was her old master, James Moore. "Angeline," he
said, "you remember me, don't you?" Course she did. Then he told her he
was hungry and homeless. A man hiding out. The Yankees had taken
everything he had. Mother took him in and fed him for two or three days
till he was rested. The other thing clear to my memory is when my uncle
Tom was sold. Another day when mother was washing at the wellhouse and I
was playing around, two white men came with a big, broad-shouldered
colored man between them. Mother put her arms around him and cried and
kissed him goodbye. A long time after, I was watching one of my brothers
walk down a path. I told mother that his shoulders and body look like
that man she kissed and cried over. "Why honey," she says to me, "can
you remember that?" Then she told me about my uncle Tom being sold away.

So you see, Miss, it's a good thing you are more interested in what I
know since slave days. I'll go on now.

The first thing after freedom my mother kept boarders and done fine
laundry work. She boarded officers of the colored Union soldiers; she
washed for the officers' families at the Arsenal. Sometimes they come
and ask her to cook them something special good to eat. Both my father
and mother were fine cooks. That's when we lived at Third and
Cumberland. I stayed home till I was sixteen and helped with the cooking
and washing and ironing. I never worked in a cottonfield. The boys did.
All us girls were reared about the house. We were trained to be lady's
maids and houseworkers. I married when I was sixteen. That husband died
four years later, and the next year I married this man, Joel Randolph
White. Married him in March, 1879. In those days you could put a house
on leased ground. Could lease it for five years at a time. My father put
up a house on Tenth and Scott. Old man Haynie owned the land and let us
live in the house for $25.00 a year until father's money was all gone;
then we had to move out. The first home my father really owned was at
1220 Spring street, what is now. Course then, it was away out in the
country. A white lawyer from the north--B.F. Rice was his name--got my
brother Jimmie to work in his office. Jimmie had been in school most all
his life and was right educated for colored boy then. Mr. Rice finally
asked him how would he like to study law. So he did; but all the time he
wanted to be a preacher. Mr. Rice tell Jimmie to go on studying law. It
is a good education; it would help him to be a preacher. Mr. Rice tell
my father he can own his own home by law. So he make out the papers and
take care of everything so some persons can't take it away. All that
time my family was working for Mr. Rice and finally got the home paid
for, all but the last payment, and Mr. Rice said Jimmie's services was
worth that. So we had a nice home all paid for at last. We lived there
till father died in 1879, and about ten years more. Then sold it.

My father had more money than many ex-slaves because he did what the
Union soldiers told him. They used to give him "greenbacks" money and
tell him to take good care of it. You see, miss, Union money was not any
good here. Everything was Confederate money. You couldn't pay for a
dime's worth even with a five dollar bill of Union money then. The
soldiers just keep on telling my father to take all the greenbacks he
could get and hide away. There wasn't any need to hide it, nobody wanted
it. Soldiers said just wait; someday the Confederate money wouldn't be
any good and greenbacks would be all the money we had. So that's how my
father got his money.

If you have time to listen, miss, I'd like to tell you about a wonderful
thing a young doctor done for my folks. It was when the gun powder
explosion wrecked my brother and sister. The soldiers at the Arsenal
used to get powder in tins called canteens. When there was a little
left--a tablespoon full or such like, they would give it to the little
boys and show them how to pour it in the palm of their hand, touch a
match to it and then blow. The burning powder would fly off their hand
without burning. We were living in a double house at Eighth and Main
then; another colored family in one side. They had lots of children,
just like us. One canteen had a lot more powder in. My brother was
afraid to pour it on his hand. He put a paper down on top of the stove
and poured it out. It was a big explosion. My little sister was standing
beside her brother and her scalp was plum blowed off and her face burnt
terribly. His hand was all gone, and his face and neck and head burnt
terribly, too. There was a young doctor live close by name Deuell.
Father ran for him. He tell my mother if she will do just exactly what
he say, their faces will come out fine. He told her to make up bread
dough real sort of stiff. He made a mask of it. Cut holes for their
eyes, nose holes and mouths, so you could feed them, you see. He told
mother to leave that on till it got hard as a rock. Then still leave it
on till it crack and come off by itself. Nobody what ever saw their
faces would believe how bad they had been burnt. Only 'round the edges
where the dough didn't cover was there any scars. Dr. Deuell only
charged my father $50.00 apiece for that grand work on my sister and
brother.

_Yes ma'am_, I'll tell you how I come to speak what you call good
English. First place, my mother and father was brought up in families
where they heard good speech. Slaves what lived in the family didn't
talk like cottonfield hands. My parents sure did believe in education.

The first free schools in Little Rock were opened by the Union for
colored children. They brought young white ladies for teachers. They had
Sunday School in the churches on Sunday. In a few years they had colored
teachers come. One is still living here in Little Rock. I wish you would
go see her. She is 90 years old now. She founded the Wesley Chapel here.
On her fiftieth anniversary my club presented her a gold medal and had
"Mother Wesley" engraved on it. Her name is Charlotte E. Stevens. She
has the first school report ever put out in Little Rock. It was in the
class of 1869. Two of my sisters were graduated from Philander Smith
College here in Little Rock and had post graduate work in Fisk
University in Nashville, Tennessee. My brothers and sisters all did well
in life. Allene married a minister and did missionary work. Cornelia was
a teacher in Dallas, Texas. Mary was a caterer in Hot Springs. Clarice
went to Colorado Springs, Colorado and was a nurse in a doctor's office.
Jimmie was the preacher, as I told you. Gus learned the drug business
and Willie got to be a painter. Our adopted sister, Molly, could do
anything, nurse, teach, manage a hotel. Yes, our parents always insisted
we had to go to school. It's been a help to me all my life. I'm the only
one now living of all my brothers and sisters.

Well ma'am, about how we lived all since freedom; it's been good till
these last years. After I married my present husband in 1879, he worked
in the Missouri Pacific railroad shops. He was boiler maker's helper.
They called it Iron Mountain shops then, though. 52 years, 6 months and
24 days he worked there. In 1922, on big strike, all men got laid off.
When they went back, they had to go as new men. Don't you see what that
done to my man? He was all ready for his pension. Yes ma'am, had worked
his full time to be pensioned by the railroad. But we have never been
able to get any retirement pension. He should have it. Urban League is
trying to help him get it. He is out on account of disability and old
age. He got his eye hurt pretty bad and had to be in the railroad
hospital a long time. I have the doctor's papers on that. Then he had a
bad fall what put him again in the hospital. That was in 1931. He has
never really been discharged, but just can't get any compensation. He
has put in his claim to the Railroad Retirement office in Washington.
I'm hoping they get to it before he dies. We're both mighty old and
feeble. He had a stroke in 1933, since he been off the railroad.

How we living now? It's mighty poorly, please believe that. In his good
years we bought this little home, but taxes so high, road assessments
and all make it more than we can keep up. My granddaughter lives with
us. She teaches, but only has school about half a year. I was trying to
educate her in the University of Wisconsin, but poor child had to quit.
In summer we try to make a garden. Some of the neighbors take in washing
and they give me ironing to do. Friends bring in fresh bread when they
bake. It takes all my granddaughter makes to keep up the mortgage and
pay all the rest. She don't have clothes decent to go.

I have about sold the last of the antiques. In old days the mistress
used to give my mother the dishes left from broken sets, odd vases and
such. I had some beautiful things, but one by one have sold them to
antique dealers to get something to help out with. My church gives me a
donation every fifth Sunday of a collection for benefit. Sometimes it is
as much as $2.50 and that sure helps on the groceries. Today I bought
four cents worth of beans and one cent worth of onions. I say you have
to cut the garment according to the cloth. You ain't even living from
hand to mouth, if the hand don't have something in it to put to the
mouth.

No ma'am, we couldn't get on relief, account of this child teaching. One
relief worker did come to see us. She was a case worker, she said. She
took down all I told her about our needs and was about ready to go when
she saw my seven hens in the yard. "Whose chickens out there?" she
asked. "I keep a few hens," I told her. "Well," she hollered, "anybody
that's able to keep chickens don't need to be on relief roll," and she
gathered up her gloves and bag and left.

Yes ma'am, I filed for old age pension, too. It was in April, 1935 I
filed. When a year passed without hearing, I took my husband down so
they could see just how he is not able to work. They told me not to
bring him any more. Said I would get $10.00 a month. Two years went, and
I never got any. I went by myself then, and they said yes, yes, they
have my name on file, but there is no money to pay. There must be
millions comes in for sales tax. I don't know where it all goes. Of
course the white folks get first consideration. Colored folks always has
to bear the brunt. They just do, and that's all there is to it.

What do I think of the younger generation? I wouldn't speak for all.
There are many types, just like older people. It has always been like
that, though. If all young folks were like my granddaughter--I guess
there is many, too. She does all the sewing, and gardening. She paints
the house, makes the draperies and bed clothing. She can cook and do all
our laundry work. She understands raising chickens for market but just
don't have time for that. She is honest and clean in her life.

Yes ma'am, I did vote once, a long time ago. You see, I wasn't old
enough at first, after freedom, when all the colored people could vote.
Then, for many years, women in Arkansas couldn't vote, anyhow. I can
remember when M.W. Gibbs was Police Judge and Asa Richards was a colored
alderman. No ma'am! The voting law is not fair. It's most unfair! We
colored folks have to pay just the same as the white. We pay our sales
tax, street improvement, school tax, property tax, personal property
tax, dog license, automobile license--they what have cars--; we pay
utility tax. And we should be allowed to vote. I can tell you about
three years ago a white lady come down here with her car on election day
and ask my old husband would he vote how she told him if she carried him
to the polls. He said yes and she carried him. When he got there they
told him no colored was allowed to vote in that election. Poor old man,
she didn't offer to get him home, but left him to stumble along best he
could.

I'm glad if I been able to give you some help. You've been patient with
an old woman. I can tell you that every word I have told you is true as
the gospel.

Circumstances of Interview
STATE--Arkansas
NAME OF WORKER--Samuel S. Taylor
ADDRESS--Little Rock, Arkansas
DATE--December, 1938
SUBJECT--Ex-slave
[TR: Repetitive information deleted from subsequent pages.]

1. Name and address of informant--Julia White, 3003 Cross Street, Little
Rock.

2. Date and time of interview--

3. Place of interview--3003 Cross Street, Little Rock, Arkansas

4. Name and address of person, if any, who put you in touch with
informant--

5. Name and address of person, if any, accompanying you--

6. Description of room, house, surroundings, etc.--

Personal History of informant

1. Ancestry--

2. Place and date of birth--Little Rock, Arkansas, 1858

3. Family--Two children

4. Places lived in, with dates--Little Rock all her life.

5. Education, with dates--

6. Occupations and accomplishments, with dates--

7. Special skills and interests--

8. Community and religious activities--

9. Description of informant--

10. Other points gained in interview--She tells of accomplishments made
by the Negro race.

Text of Interview (Unedited)

"I was born right here in Little Rock, Arkansas, eighty years ago on the
corner of Fifth and Broadway. It was in a little log house. That used to
be out in the woods. At least, that is where they told me I was born. I
was there but I don't remember it. The first place I remember was a
house on Third and Cumberland, the southwest corner. That was before the
war.

"We were living there when peace was declared. You know, my father hired
my mother's time from James Moore. He used to belong to Dick Galloway. I
don't know how that was. But I know he put my mother in that house on
Third and Cumberland while she was still a slave. And we smaller
children stayed in the house with mother, and the larger children worked
on James Moore's plantation.

"My father was at that time, I guess, you would call it, a porter at
McAlmont's drug store. He was a slave at that time but he worked there.
He was working there the day this place was taken. I'll never forget
that. It was on September 10th. We were going across Third Street, and
there was a Union woman told mamma to bring us over there, because the
soldiers were about to attack the town and they were going to have a
battle.

"I had on a pair of these brogans with brass plates on them, and they
were flapping open and I tripped up just as the rebel soldiers were
running by. One of them said, "There's a like yeller nigger, les take
her." Mrs. Farmer, the Union woman ran out and said, "No you won't;
that's my nigger." And she took us in her house. And we stayed there
while there was danger. Then my father came back from the drug store,
she said she didn't see how he kept from being killed.

"At that time, there were about four houses to the block. On the place
where we lived there was the big house, with many rooms, and then there
was the barn and a lot of other buildings. My father rented that place
and turned the outbuildings into little houses and allowed the freed
slaves to live in them till they could find another place.

"My husband was an orphan child, and the people he was living with were
George Phelps and Ann Phelps. They were freed slaves. That was after the
war. They came here and had this little boy with them, that is how I
come to meet that gentlemen over there and get acquainted with him. When
they moved away from there Phelps was caretaker of the Oakland Cemetery.
We married on the twenty-seventh day of March, 1879. I still have the
marriage license. I married twice; my first husband was George W. Glenn
and my maiden name was Jackson. I married the first time June 10, 1875.
I had two children in my first marriage. Both of than are dead. Glenn
died shortly after the birth of the last child, February 15, 1878.

"Mr. White is a mighty good man. He is put up with me all these years.
And he took mighty good care of my children, them by my first husband as
well as his own. When I was a little girl, he used to tell me that he
wouldn't have me for a wife. After we were married, I used to say to
him, 'You said you wouldn't have me, but I see you're mighty glad to get
me.'

"I have the marriage license for my second marriage.

"There's quite a few of the old ones left. Have you seen Mrs. Gillam,
and Mrs. Stephen, and Mrs. Weathers? Cora Weathers? Her name is Cora not
Clora. She's about ninety years old. She's at least ninety years old.
You say she says that she is seventy-four. That must be her insurance
age. I guess she is seventy-four at that; she had to be seventy-four
before she was ninety. When I was a girl, she was a grown woman. She was
married when my husband went to school. That has been more than sixty
years ago, because we've been married nearly sixty years. My sister Mary
was ten years older than me, and Cora Weathers was right along with her.
She knew my mother. When these people knew my mother they've been here,
because she's been dead since '94 and she would have been 110 if she had
lived.

"My mother used to feed the white prisoners--the Federal soldiers who
were being held. They paid her and told her to keep the money because it
was Union Money. You know at that time they were using Confederate
money. My father kept it. He had a little box or chest of gold and
silver money. Whenever he got any paper money, he would change it into
gold or silver.

"Mother used to make these ginger cakes--they call 'em stage planks. My
brother Jimmie would sell them. The men used to take pleasure in trying
to cheat him. He was so clever they couldn't. They never did catch him
napping.

"Somebody burnt our house; it was on a Sunday evening. They tried to say
it caught from the chimney. We all like to uv burnt up.

"My father was a carpenter, whitewasher, anything. He was a common
laborer. We didn't have contractors then like we do now. Mother worked
out in service too. Jimmie was the oldest boy. He taught school too.

"My father set the first table that was ever set in the Anthony Hotel,
he was the cause of the first stove being brought here to cook on.

"Some of the children of the people that raised my mother are still
living. They are Beebes. Roswell Beebe was a little one. They had a
colored man named Peter and he was teaching Roswell to ride and the pony
ran away. Peter stepped out to stop him and Roswell said, 'Git out of
the way Peter, and let Billie Button come'.

"I get some commodities from the welfare. But I don't get nothing like a
pension. My husband worked at the Missouri Pacific shops for fifty-two
years, and he don't git nothing neither. It was the Iron Mountain when
he first went there on June 8, 1879. He was disabled in 1932 because of
injuries received on the job in March, 1931. But they hurried him out of
the hospital and never would give him anything. That Monday morning,
they had had a loving cup given them for not having had accidents in the
plant. And at three p.m., he was sent into the hospital. He had a fall
that injured his head. They only kept him there for two days and two
hours. He was hurt in the head. Dr. Elkins himself came after him and
let him set around in the tool room. He stayed there till he couldn't do
nothing at all.

"In 1881, he got his eye hurt on the job in the service of the Missouri
Pacific. It was the Iron Mountain then. He was off about three or four
months. They didn't pay his wages while he was off. They told him they
would give him a lifetime job, but they didn't. His eye gave him trouble
for the balance of his life. Sometimes it is worse than others. He had
to go to the St. Louis Hospital quite often for about three or four
years.

"When the house on Third and Cumberland was burnt, he rebuilded it, and
the owners charged him such rent he had to move. He rebuilt it for five
hundred dollars and was to get pay in rent. The owners jumped the rent
up to twenty-five dollars a month. That way it soon took up the five
hundred dollars. Then we moved to Eighth and Main. My brother Jimmie was
in an accident there.

"He was pouring powder on a fire from an old powder horn and the flames
jumped up in the horn and exploded and crippled his hand and burnt his
face. Dr. Duel, a right young doctor, said he could cure them if father
would pay him fifty dollars a piece. My sister was burnt at the same
time as my brother. He had them make a thin dough, and put it over their
faces and he cut pieces out for their eyes, and nose, and mouth. They
left that dough on their faces and chest till the dough got hard and
peeled off by itself. It left the white skin. Gradually the face got
back to itself and took its right color again, so you couldn't tell they
had ever been burnt. The only medicine the doctor gave them was Epsom
salts. Fifty dollars for each child. I used that remedy on a school boy
once and cured him, but I didn't charge him nothing.

"I have a program which was given in 1874. They don't give programs like
that now. People wouldn't listen that long. We each of us had two and
three, and some of us had six and seven parts to learn. We learnt them
and recited them and came back the next night to give a Christmas Eve
program. You can make a copy of it if you want.

"A.C. Richmond is Mrs. Childress' brother. Anna George is Bee Daniels'
mother (Bee Daniels is Mrs. Anthony, a colored public school teacher
here). Corinne Jordan is living on Gaines between Eighth and Ninth
streets. She is about seventy-five years old now. She was about Mollie's
age and I was about five years older than Molly. Mary Riley is C.C.
Riley's sister. C.C. Riley is Haven Riley's father. C.C. is dead now.
Haven Riley was a teacher, at Philander Smith, for a while. He's a
stenographer now. August Jackson and J.W. Jackson are my brothers. W.O.
Emory became one of our pastors at Wesley. John Bush, everybody's heard
of him. He had the Mosaic temple and got a big fortune together before
he died, but his children lost it all. Annie Richmond is Annie
Childress, the wife of Professor E.C. Childress, the State Supervisor.
Corinne Winfrey turned out to be John Bush's wife. Willie Lane married
W.O. Emery. Scipio Jordan became the big man in the Tabernacle. H.H.
Gilkey went to the post office. He married Lizzie Hull. She's living
still too."

Extra Comment

The marriage license which Mrs. White showed me, was issued March 27,
1879, by A.W. Worthen, County Clerk, per W.H.W. Booker to Julia Glen and
J.R. White. It carries the name of Reverend W.H. Crawford who was the
Pastor of Wesley Chapel Church at that time. The license was issued in
Pulaski County.

GRAND ENTERTAINMENT AT WESLEY CHAPEL
Wednesday Evening, Dec'r. 23, 1874

* * * * *

PROGRAMME

Part I

Address by the General Manager Mr. A.C. Richmond

Song--We Come Today By the School

Prayer Rev. William Henry Crawford

Declamation--My Mother's Bible Miss Annie George

Dialogue--Three Little Graves Miss M. Upshaw and
Miss M.A. Scruggs

Dialogue--About Heaven Miss Julia Jackson and
Miss Alice Richardson

Declamation--Mud Pie Miss Amelia Rose

Declamation--Ducklins and Miss Goren Jordan
Ducklins

Dialogue--The Beggar Mr. H.H. Gilkey and
Mr. W.A.M. Cypers

Declamation--Work While Master Albert Pryor
You Work

Dialogue--The Miser Mr. C.C. Riley and
Mr. Charles Hurtt, Jr.

Declamation--Pretty Pictures Miss Cally Sanders

Declamation--Into the Sunshine Miss Mollie Jackson

Song--Joy Bells By the School

Dialogue--Sharp Shooting Master Asa Richmond,
Scipio Jordan,
and Miss Laura A. Morgan

Declamation--What I Know Master Morton Hurtt

Declamation--The Side to Look On Miss Dora Frierson

Dialogue--The Tattler Miss Mary Alexander,
Miss M.A. Scrugg,
Miss Mary Rose

Declamation--Little Clara Miss Rebecca Ferguson

Dialogue--John Williams' Choice Scipio Jordan, H.H. Gilkey
and Julia Jackson

Declamation--A Good Rule
Miss Lilly Pryor

Declamation--Complaint of the Poor
Miss Riley

Dialogue--The Examination
L.H. Haney, Jackson Crawford
and John Richmond

THE END.

Part II.

Dialogue--The Maniac

Miss Willie Lane, A.C. Richmond,
Rafe May, and Master A. Pryon

Dialogue--Father, Dear Father;
or The Fruits of Drunkenness

John E. Bush, W.A.M. Cypers,
Wm. Emery, Miss Coren Winfrey,
Miss Maggie Green, and others.

Dialogue--An Awakening

Miss Mollie Pryor and
Miss Annie Richmond

Dialogue--Betsy and I are out

Alex. Scruggs and W.A.M. Cypers

Declamation--Lily of the Valley

Miss Mary Foster

Dialogue--Hasty Judgment

C.C. Riley, A.C. Richmond,
Cypers and Haney

Declamation--The Little Shooter

Master August Jackson

Dialogue--Practical Lesson

Miss Julia Jackson, and August Jackson

Declamation--Bird and the Baby

Miss Julia Foster

Dialogue--Scenes in the Police Court

Richmond, Bush, and Emery

Ballad--Yankee Doodle Dandy

J.E. Bush

Part III

Dialogue--Colloquy in Church

Alice Richardson and Mollie

Declamation--Lucy Gray

Miss Alice Moore

Dialogue--Matrimony

Miss Willie Lane, M.A. Scruggs,
Mary Alexander, Mr. C.C. Riley

Dialogue--Traveler

Morton Hurtt and Scipio Jordan

Declamation--Truth in Parenthesis

Alice Moore.

Dialogue--Forty Years Ago Ales, Scruggs, and J.P. Winfrey

Declamation--The Last Footfall Lizzie Hull

Declamation--Gone with a John E. Bush, Miss Maggie Green,
Handsomer Man than Me and H.G. Clay

Declamation--Golden Side Annie Richmond

Declamation--The Union was Swan Jeffries
saved by the Colored
Volunteers

Dialogue--Relief Aid Saving Maggie Scruggs, Mary Ross,
Society Lizzie Hull, Alice Moore,
Mary Alexander, Mollie Pryor,
Annie Fairchild, Lizzie Wind,
Julia Jackson, J.E. Bush,
J.W. Jackson

Song-Dutch Band A.C. Richardson, Wm. Emery,
J.H. Haney, W.A.M. Cypers,
J.O. Alexander, J.E. Bush,
J.W. Jackson

Declamation--Number One Alice Richardson

Declamation--What to Wear, and Miss Coren Winfrey
How to Wear It

Dialogue--A Desirable J.E. Bush, J.W. Jackson,
A.C. Richmond

Dialogue-The Little Bill Marion Henderson, J.E. Bush,
Miss Willie Lane, Miss Laura A.
Morgan, Asa Richmond, Jr.

Dialogue--Country Aunt's Visit Henry Jackson, Misses Allice and
Julia Crawford, Maggie Howell,
Julia Jackson

Dialogue--Beauty and the Beast Marion Henderson, Julia Jackson,
(six Scenes) Laura Morgan, Mary Scruggs,
Mary Ross, Coren Winfrey,
Willie Lane, Lizzie Wind,
Alice Crawford, J.E. Bush,
J.P. Winfrey

Dialogue--How not to Get M.A. Scruggs and Mary Alexander
and Answer

Declamation--The Incidents of John Richmond
Travel

* * * * *

Interviewer's Comment

This program was given on one night, and the participants doubled right
back the next night on another lengthy program celebrating Christmas Eve.

Interviewer: Samuel S. Taylor
Person interviewed: Julia White (Continued)
3003 Cross Street, Little Rock, Arkansas
Age: 80

"The Commissary was on the northeast corner of Third and Cumberland.
They used to call it the government commissary building. It took up a
whole half block. Mrs. Farmer, the white woman, was living in what you
call the old Henderliter Place, the building on the northwest corner,
during the War. She was a Union woman, and was the one that took us in
when the Confederate soldiers were passing and wanted to take us to
Texas with them.

"I was so small I didn't know much about things then. When peace was
declared a preacher named Hugh Brady, a white man, came here and he had
my mother and father to marry over again.

"Mrs. Stephens' father was one of the first school-teachers here for
colored people. There were a lot of white people who came here from the
North to teach. Peabody School used to be called the Union School. Mrs.
Stephens has the first report of the school dated 1869. It gives the
names of the directors and all. J.H. Benford was one of the Northern
teachers. Anna Ware and Louise Coffman and Miss Henley were teachers
too.

"Mrs. Stephens is the oldest colored teacher in Little Rock. The A-B-C
children didn't want the old men to teach us. So they would teach
'Lottie'--she was only twelve years old then--and she would hear our
lessons. Then at recess time, we would all get out and play together.
She was my play mama. Her father, William Wallace Andrews, the first
pastor of Wesley Chapel M.E. Church, was the head teacher and Mr. Gray
was the other. They were teaching in Wesley Chapel Church. It was then
on Eighth and Broadway. This was before Benford's time. It was just
after peace had been declared. I don't know where Andrews come from nor
how much learning he had. Most of the people then got their learning
from white children. But I don't know where he got his.

"Wesley was his first church as far as I know. Before the War all the
churches were in with the white people. After freedom, they drew out.
Whether Wesley was his first church or not, he was Wesley's first
pastor. I got a history of the church."

"They had a real Sunday-school in those days. My sister when she was a
child about twelve years old said three hundred Bible verses at one time
and received a book as a prize. The book was named 'A Wonderful
Deliverance' and other Stories, printed by the American Tract Society,
New York, 150 Nassau Street. My sister's name was Mollie Jackson."

Interviewer: Miss Irene Robertson
Person interviewed: Lucy White, Marianna, Arkansas
Age: 74

"I was born on Jim Banks' place close to Felton. His wife named Miss
Puss. Mama and all of young master's niggers was brought from
Mississippi. I reckon it was 'fore I was born. Old master name Mack
Banks. I never heard mama say but they was good to my daddy. They had a
great big place in Mississippi and a good big place over here.

"I recollect seeing the soldiers prance 'long the road. I thought they
looked mighty pretty. Their caps and brass buttons and canteens shining
in the sun. They rode the prettiest horses. One of 'em come in our house
one day. He told Miss Puss he was goiner steal me. She say, 'Don't take
her off.' He give me a bundle er bread and I run in the other room and
crawled under the bed 'way back in the corner. It was dark up under
there. I didn't eat the bread then but I et it after he left. It sure
was good. I didn't recollect much but seeing them pass the road. I like
to watch 'em. My parents was field folks. I worked in the field. I was
raised to work. I keep my clothes clean. I washed 'em. I cooked and
washed and ironed and done field work all. When I first recollect
Marianna, Mr. Lon Tau and Mr. Free Landing (?) had stores here. Dr.
Steven (Stephen?) and Dr. Nunnaly run a drug store here. There was a big
road here. Folks started building houses here and there. They called the
town Mary Ann fo' de longest time.

"Well, the white folks told 'am, 'You free.' My folks worked on fer
about twenty years. They'd give 'em a little sompin outer dat crap. They
worked all sorter ways--that's right--they sure did. They rented and
share cropped together I reckon after the War ended.

"The Ku Klux never bothered us. I heard 'bout 'em other places.

"I never voted and I never do 'sepect to now. What I know 'bout votin'?

"Well, I tell you, these young folks is cautions. They don't think so
but they is. Lazy, no'count, spends every cent they gits in their hands.
Some works, some work hard. They drink and carouse about all night
sometimes. No ma'am, I did not do no sich er way. I woulder been ashamed
of myself. I would. Times what done run away wid us all now. I don't
know what to look fer now but I know times changing all the time.

"I gets ten dollars and some little things to eat along. I say it do
help out. I got rheumatism and big stiff j'ints (enlarged wrist and
knuckles)."

Interviewer: Bernice Bowden.
Person interviewed: David Whiteman (c)
Age: 88
Home: 104 N. Kansas Street, Pine Bluff, Arkansas.

"How de do lady. Oh yes, I was a pretty good sized boy when the war
started. My old marster was sponsible Smith. My young marster was his
son-in-law. I member 'bout the Yankees and the "Revels". I member when a
great big troop of 'em went to war. Some of 'em was cryin' and some was
laughin'. I tried to get young marster to let me go with him, but he
wouldn't let me. Old marster was too old to go and his son dodged around
and didn't go either. I member he caught hisself a wild mustang and tied
hisself on it and rode off and they never did see him again.

"I know when they was fightin' we use to hear the balls when they was
goin' over. I used to pick up many a ball.

"I wish my recollection was with me like it used to be." (At this point
his wife spoke up and said "Seems like since he had the flu, his mind is
kinda frazzled.")

"Yes'm, I member the Ku Klux. They used to have the colored folks
dodgin' around tryin' to keep out of their way."

Interviewer: Bernice Bowden
Person Interviewed: Dolly Whiteside (c)
Age: 81
Home: 103 Oregon Street, Pine Bluff, Ark.

"I reckon I did live in slavery times--look at my hair.

"I been down sick--I been right low and they didn't speck me to live.

"Well, I'll tell you. I was old enough to know when they runned us to
Texas so the Yankees couldn't overtaken us. We was in Texas when freedom
come, I remember I was sittin on the fence when the soldiers in them
blue uniforms with gold buttons come. He said, "I come to tell you you
is free". I didn't know what it was all about but everybody was sayin'
"Thank God". I thought it was the judgment day and I was lookin' for
God. I said to myself, I'm goin' have some buttons like that some day.

"Colonel Williams was my marster. My mother was a nurse and took care of
the colored folks when they was sick. I remember when people wasn't
given nothin' but blue mass, calomel, castor oil and gruel, and every
body was healthier than they is now.

"I'm the only one livin' that my mother birthed in this world. I was
born here, but I been travelin', I been to Memphis and around.

"No mam, I don't remember nothin' else. I done tole you all I know."

Interviewer: Samuel S. Taylor
Person interviewed: J.W. Whitfield
3100 W. Seventeenth Street, Little Rock, Arkansas
Age: About 60
Occupation: Preacher

"My father's name was Luke Whitfield. He was sixty-three years old when
he died in 1902. He was twenty-six years old when the Civil War ended.
He was a slave. There were three other boys in the family besides him.
No girls.

"His old mars' name was Bill Carraway. They lived at Nubian [HW: New
Bern], North Carolina.

"My father said that his work in slavery time was blacksmithing. He had
to fix the wagons and the plow too. He said that was his work during the
Civil War too. He worked in the Confederate army too.

"I remember him saying how they whipped him when he ran off. The
overseer got after him to whip him and he and one of his friends ran
off. As they jumped over the fence to go into the woods the old mars hit
my daddy with a cat-o-nine tails. You see, they took a strap of harness
leather and cut it into four thongs and then they took another and cut
it into five thongs, and they tied them together. When you got one blow
you got nine and when you got five blows you got forty-five. As his old
mars hit him, he said. 'I got him one, sir; it was a good one too, sir,
and a go-boy.'[HW: ?] But it was nine.

"My father told me how they married in slavery times. They didn't count
marriage like they do now. If one landowner had a girl and another
wanted that girl for one of his men, they would give him her to wife.
When a boy-child was born out of this marriage they would reserve him
for breeding purposes if he was healthy and robust. But if he was puny
and sickly they were not bothered about him. Many a time if the boy was
desirable, he was put on the stump and auctioned off by the time he was
thirteen years old. They called that putting him on the block. Different
ones would come and bid for him and the highest bidder would get him.

"My father spoke of a pass. That was when they wanted to see the girls
they would have to get a pass from the old mars. My father would speak
to his mars and get a pass. If he didn't have a pass, the other mars
would give him a whipping and sent him back. I told you about how they
whipped them. They used to use those cat-o-nine tails on them when they
didn't have a pass.

"They lived in a log cabin dobbed with dirt and their clothes were woven
on a loom. They got the cotton, spun it on the spinning-wheel, wove it
on the loom on rainy days. The women spun the thread and wove the cloth.
For the boys from five to fifteen years old, they would make long shirts
out of this cloth. The shirts had deep scallops in them. Then they would
take the same cloth and dye it with indigo and make pants out of it. The
boys never wore those pants in the field. No young fellow wore pants
until he began to court.

"My mother was a girl that was sold in Lenoir County, near Kenston, [HW:
Kinston?] North Carolina. My father met her in a place called Buford,
[HW: Beaufort? Carteret Co.] North Carolina. My father was sold several
times. The owner sold her to his owner and they jumped over a broomstick
and were married. My daddy's mars bought my mother for him. Her name was
Penny."

Interviewer: Miss Irene Robertson
Person interviewed: Sarah Whitmore, Clarendon, Arkansas
Age: 100

_Note_--The interviewer found this ex-slave in small quarters. The bed,
the room and the Negro were filthy. A fire burned in an ironing bucket,
mostly papers and trash for fuel. During the visit of the interviewer a
white girl brought a tray with a measuring cup of coffee and two slices
of bread with butter and fruit spread between. When asked where she got
her dinner she said "The best way I can" meaning somebody might bring it
to her. Her hands are too stiff and shaky to cook. Her eye sight is so
bad she cannot clean her room. Two WPA county visitors, girls, bathe her
at intervals.

"I was born between Jackson and Brandon. Sure I was born down in
Mississippi. My mother's name they tole me was Rosie. She died when I
was a baby. My father named Richard Chamber. They called him Dick. He
was killed direckly after the war by a white man. He was a Rebel scout.
The man named Hodge. I seed him. He shot my father. Them questions been
called over to me so much I most forgot 'em. Well some jes' lack 'em. My
father's master was Hal Chambers and his wife Virginia. Recken I do
'member the Ku Klux. They scared me to death. I go under the bed every
time when I see them about. Then was when my father was killed. He went
off with a crowd of white men. They said they was Rebel scouts. All I
know I never seed him no more since that evening. They killed him across
the line, not far from Mississippi. Chambers had two or three farms. I
was on the village farm. I had one brother. Chambers sent him to the
salt works and I never seed him no more. I was a orphant.

"Chambers make you work. I worked in the field. I come wid a crowd to
Helena. I come on a boat. I been a midwife to black and white. I used to
cook some. I am master hand at ironin'. I have no children as I knows
of. I never born none. I help raise some. I come on a fine big steamboat
wid a crowd of people. I married in Arkansas. My husband died ten or
twelve years ago. I forgot which years it was. I been livin' in this
bery house seben years.

"The Government give me $10 a month. I would wash dishes but I can't see
'bout gettin' 'round no more.

"Don't ax me 'bout the young niggers. They too fast fo me. If I see 'em
they talkin' a passel of foolish talk. Whut I knows is times is hard wid
me shows you born.

"You come back to see me. If you don't I wanter meet you all in heaben.
By, by, by."

Interviewer: Watt McKinney
Person interviewed: Dock Wilborn
A mile or so from Marvell, Arkansas
Age: 95

Dock Wilborn was born a slave near Huntsville, Alabama on January 7,
1843, the property of Dan Wilborn who with his three brothers, Elias,
Sam, and Ike, moved to Arkansas and settled near Marvell in Phillips
County about 1855.

According to "Uncle Dock" the four Wilborn brothers each owning more
than one hundred slaves acquired a large body of wild, undeveloped land,
divided this acreage between them and immediately began to erect
numerous log structures for housing themselves, their Negroes, and their
stock, and to deaden the timber and clear the land preparatory to
placing their crops the following season. The Wilborns arrived in
Arkansas in the early fall of the year and for several months they
camped, living in tents until such time that they were able to complete
the erection of their residences. Good, substantial, well constructed
and warm cabins were built in which to house the slaves, much better
buildings "Uncle Dock" says than those in which the average Negro
sharecropper lives today on Southern cotton plantations. And these
Negroes were given an abundance of the same wholesome food as that
prepared for the master's family in the huge kettles and ovens of the
one common kitchen presided over by a well-trained and competent cook
and supervised by the wife of the master.

During the period of slavery the more apt and intelligent among those of
the younger Negroes were singled out and given special training for
those places in which their talents indicated they would be most useful
in the life of the plantation. Girls were trained in housework, cooking,
and in the care of children while boys were taught blacksmithing,
carpentrying, and some were trained for personal servants around the
home. Some were even taught to read and to write when it was thought
that their later positions would require this learning.

According to "Uncle Dock" Wilborn, slaves were allowed to enjoy many
pleasures and liberties thought by many in this day, especially by the
descendants of these slaves, not to have been accorded them, were
entirely free of any responsibility aside from the performance of their
alloted labors and speaking from his own experience received kind and
just treatment at the hands of their masters.

The will of the master was the law of the plantation and prompt
punishment was administered for any violation of established rules and
though a master was kind, he was of necessity invariably firm in the
administration of his government and in the execution of his laws.
Respect and obedience was steadfastly required and sternly demanded,
while indolence and disrespect was neither tolerated or permitted.

In refutation to often repeated expressions and beliefs that slaves were
cruelly treated, provided with insufficient food and apparel and
subjected to inhuman punishment, it is pointed out by ex-slaves
themselves that they were at that time very valuable property, worth on
the market no less than from one thousand to fifteen hundred dollars
each for a healthy, grown Negro and that it is unreasonable to suppose
that these slaveowners did not properly safeguard their investments with
the befitting care and attention such valuable property demanded or that
these masters would by rule or action bring about any condition
adversely effecting the health, efficiency or value of their slaves.

The spiritual and religious needs of the slaves received the attention
of the same minister who attended the like needs of the master and his
family, and services were often conducted on Sunday afternoons
exclusively for them at which times the minister exhorted his
congregation to live lives of righteousness and to be at all times
obedient, respectful and dutiful servants in the cause of both their
earthly and heavenly masters.

In the days of slavery, on occasion of the marriage of a couple in which
the participants were members of slave-owning families, it was the
custom for the father of each to provide the young couple with several
Negroes, the number of course depending on the relative wealth or
affluence of their respective families. It seems, however, that no less
than six or eight grown slaves were given in most instances as well as a
like number of children from two to four years of age. This provision on
the part of the parents of the newly-wedded pair was for the purpose as
"Uncle Dock" expressed it to give them a "start" of Negroes. The
children were not considered of much value at such an age and the young
master and his wife found themselves possessed with the responsibility
attached to their proper care and rearing until such time as they
reached the age at which they could perform some useful labor. These
responsibilities were bravely accepted and such children received the
best of care and attention, being it is said often kept in a room
provided for than in the master's own house where their needs could be
administered to under the watchful eye and supervision of their owners.
The food given these young children according to informants consisted
mainly of a sort of gruel composed of whole milk and bread made of whole
wheat flour which was set before them in a kind of trough and from which
they ate with great relish and grew rapidly.

Slaveowners, as a rule, arranged for their Negroes to have all needed
pleasure and enjoyment, and in the late summer after cultivation of the
crops was complete it was the custom for a number of them to give a
large barbecue for their combined groups of slaves, at which huge
quantities of beef and pork were served and the care-free hours given
over to dancing and general merry-making. "Uncle Dock" recalls that his
master, Dan Wilborn, who was a good-natured man of large stature,
derived much pleasure in playing his "fiddle" and that often in the
early summer evenings he would walk down to the slave quarters with his
violin remarking that he would supply the music and that he wished to
see his "niggers" dance, and dance they would for hours and as much to
the master's own delight and amusement as to theirs.

Dock Wilborn's "pappy" Sam was in some respects disobedient, prompted
mainly so it seems by his complete dislike for any form of labor and
which Dan Wilborn due to their mutual affection appeared to tolerate for
long periods or until such time that his patience was exhausted when he
would then apply his lash to Sam a few times and often after these
periodical punishments Sam would escape to the dense forests that
surrounded the plantation where he would remain for days or until
Wilborn would enlist the aid of Nat Turner and his hounds and chase the
Negro to bay and return him to his home.

"Uncle Dock" Wilborn and his wife "Aunt Becky" are among the oldest
citizens of Phillips County and have been married for sixty-seven years.
Dan Wilborn performed their marriage ceremony. The only formality
required in uniting them as man and wife was that each jump over a broom
that had been placed on the floor between them. This old couple are the
parents of four children, the eldest of whom is now sixty-three. They
live alone in a small white-washed cabin only a mile or so from Marvell
being supported only by a small pension they receive each month from the
Social Security Board. They have a garden and a few chickens and a hog
or two and are happy and content as they dip their snuff and recall
those days long past during which they both contend that life was at its
best, "Aunt Becky" is religious and a staunch believer, a long-time
member of Mount Moriah Baptist Church while "Uncle Dock" who has never
been affiliated with any religious organization is yet as he terms
himself "a sinner man" and laughingly remarks that he is going to ride
into Heaven on "Aunt Becky's" ticket to which comment she promptly
replies that her ticket is good for only one passage and that if he
hopes to get there he must arrange for one of his own.

Interviewer: Miss Irene Robertson
Person interviewed: Bell Wilks, Holly Grove, Arkansas
Age: 80

"I was raised in Pulaski, Tennessee, Giles County. The post office was
at one end of the town, bout half mile was the church down at the other
end. Yes'm, that way Pulaski looked when I lived there. My father's
master was Peter or Jerry Garn--I don't know which. They brothers?
Yes'm.

"My mother's master was John Wilks and Miss Betty. Mama's name was
Callie Wilks and papa's name was Freeman. Mama had seven children. She
was a field hand. She said all on their place could do nearly anything.
They took turns cooking. Seems like it was a week about they took
milkin', doin' house work, field work, and she said sometimes they
sewed.

"Father told my mother one day he was going to the Yankees. She didn't
want him to go much. He went. They mustered out drilling one day. He had
to squat right smart. He saw some cattle in the distance looked like
army way off. He fell dead. They said it was heart disease. They brought
him home and some of dem stood close to him drillin' told her that was
way it happened.

"The man what owned my mother was sorter of a Yankee hisself. We all
stayed till he wound up the crop. He sold his place and went to Collyoka
on the L. and N. Railway. He give us two and one-half bushels corn,
three bushels wheat, and some meat at the very first of freedom. When it
played out we went and he give us more long as he stayed there.

"When mama left she went to a new sorter mill town and cooked there till
1869. She carried me to a young woman to nurse for her what she nursed
at Mostor Wilks befo freedom. I stayed wid her till 1876. I sure does
remember dem dates. (laughed)

"Yes'm, I was nursin' for Dr. Rothrock when that Ku Klux scare was all
bout. They coma to our house huntin' a boy. They didn't find him. I
cover up my head when they come bout our house. Some folks they scared
nearly to death. I bein' in a strange place don't know much bout what
all I heard they done.

"I don't vote. I don't know who to vote for, let people vote know how.

"I get bout $8 and some commodities. It sure do help me out too. I tell
you it sure do."

Interviewer: Miss Irene Robertson
Person interviewed: Bell Williams, Forrest City, Arkansas
Age: 85

"We was owned by Master Rucker. It seems I was about ten years old when
the Civil War started. It seems like a dream to me now. Mother was a
weaver. They said she was a fine weaver. She wove for all on the place
and some special pieces of cloth for outsiders. She wove woolen cloth
too. I don't know whether they paid for the extra weaving or not. People
didn't look on money like they do now. They was free with one another
about eating and visiting and work too when a man got behind with the
work. The fields get gone in the grass. Sometimes they would be sick or
it rained too much. The neighbor would send all his slaves to work till
they caught up and never charge a cent. I don't hear about people doing
that way now.

"My parents was named Clinton and Billy Bell. There was nine of us
children.

"I never seen nobody sold. Mother was darker. Papa was light--half
white. They didn't talk in front of children about things and I never
did know. I've wondered.

"After freedom my folks stayed on at Master Rucker's. I got to be a
midwife. I nursed and was a house girl after the war. Then the doctors
got to sending for me to nurse and I got to be a midwife.

"My father was a good Bible scholar. He preached all around
Murfreesboro, Tennessee. He was a Methodist. He died when he was
seventy-seven years old. He had read the Bible through seventy-seven
times--one time for every year old he was."

Mrs. Mildred Thompson
Mrs. Carol Graham
El Dorado District
Federal Writers Project
Union County, Arkansas

Charley Williams, Ex-slave. "Mawnin' Missy. Yo say wha Aint Fanny Whoolah
live? She live right down de road dar in dat fust house. Yas'm. Dat wha
she live. Yo say whut mah name? Mah name is Charley. Yas'm, Charley
Williams. Did ah live in slavery time? Yas'm sho' did. Mah marster wuz
Dr. Reed Williams and he live at Kew London (SE part of Union County) or
ah speck ah bettuh say near New London caise he live on de Mere-Saline
Road, de way de soldiers went and come. Marster died befo' de Civil Wah.
Does ah membah hit? Yas'm ah say ah does. Ah wuz bo'n in 1856. Mah ole
mutha died befo' de wah too. Huh name wuz Charity. Mah young marster
went tuh de wah an come back. He fit at Vicksburg an his name wuz Bennie
Williams. But he daid now tho. Dere was a hep uv dem white William
Chillun. Dere wuz Miss Narcissi an she am a livin now at Stong. Den
dere's Mr. Charley. Ah wuz named fuh him. He am a livin now too. Den
dere is Mr. Race Williams. He am a livin at Strong too. Dere wuz Miss
Annie, Miss Martha Jane and Miss Madie. Dey is all daid. When young
marster would come by home or any uv de udder soldiers us little niggers
would steal de many balls (bullets or shot) fum dey saddul bags and play
wid em. Ah nevah did see so many soldiers in mah life. Hit looked tuh me
like dey wuz enough uv em to reach clear cross de United States. An ah
nevah saw de like uv cows as they had. Dey wuz nuff uv em to rech clar
to Camden.

Is ah evah been mahried and does ah have any chillun? Yes'm. Yas'm. Ah's
been mahried three times. Me an mah fust wife had seven chillun. When we
had six chillun me and mah wife moved tuh Kansas. We had only been der
23 days when mah wife birthed a chile and her an de chile both died. Dat
left me wid Carey Dee, Lizzie, Arthur, Richmond, Ollie and Lillie to
bring back home. Ah mahried agin an me an dat wife had one chile name
Robert. Me an mah third wife has three: Joe Verna, Lula Mae an Johnnie
B.

Is dey hents? Ah've hearn tell uv em but nevah have seed no hants. One
uv mah friens whut lived on the Hommonds place at Hillsboro could see
em. His name wuz Elliott. One time me an Elliott wuz drivin along an
Elliott said: "Charley, somebody got hole uv mah horse!" Sho nuff dat
horse led right off inter de woods an comminced to buckin so Elliott and
his hoss both saw de haint but ah couldn' see hit. Yo know some people
jes caint see em.

Yas'm right up dere is wha Aint Fannie live. Yas'm. Goodday Missy."

FOLK CUSTOMS

We found Fannie Wheeler at home but not an ex-slave. She was making a
bedspread of tobacco sacks.

"Yas'm chillun ah'm piecing mahsef a bedspraid from dese heah backy
sacks. Yas'm dey sho does make er nice spraid. See dat'n on mah baid.
Aint hit purty. Hit wuz made fum backy sacks. Don yo all think dat
yaller bodah (border) set hit off purty? Ah'm aimin to bodah dis'n wid
pink er blue.

What am dat up dar in dat picture frame? Why dat am plaits of har
(hair). Hits uv mah kin and frien's. When we would move way off dey
would cut off a plait and give hit tuh us tuh membah dem by. Mos' uv dem
is daid now but ah still membahs dem and ah kin name evah plait now."

We were told that Sallie Sims was an old negress and went to see her she
was not an ex-slave either but she told us an interesting little story
about

HAINTS and BODY MARKS

"No'm, ah'm purty ole but ah wuz bo'n aftuh surrender. Is ah evah seen a
hant? Now ah nevah did but once and mah ma said dat wuz a hant. Ah wuz
out in de woods waukin (walking) an ah saw sumpin dat looked lak a
squirrel start up a tree and de fudder up hit got the bigger hit got an
hit wuz big as a bear when hit got to de top and ma said dat hit was a
haint. Dat is de only time ah evah seed one.

Now mah granchillun can all see hants and mah little great gran' chile
too. An evah one uv dem wuz bo'n wid a veil ovah dey face. Now when a
chile is bo'n wid a veil ovah his face--if de veil is lifted up de sho
can see hants and see evah thing but if'n de veil is pulled down stid up
bein lifted up de won't see em. After de veil is pulled down an taken
off, wrap hit up in a tissue paper and put hit in de trunk and let hit
stay dar till hit disappear and de chile won't nevah see hants. Mah
grandaughter what lives up north in Missouri come down heah to visit mah
son's fambly an me ah an brang huh li'l boy wid huh. Dat chile is bout
seben years ole an dat chile could see hants all in de house an he
wouldn' go tuh baid till his gran'pappy come home an went tuh baid wid
him."

Interviewer: Miss Irene Robertson
Person Interviewed: Charlie Williams
Brassfield; Ark.
Age: 73

"I was born four miles from Holly Springs, Mississippi. My parents was
named Patsy and Tom Williams. They had twenty children. Nat Williams and
Miss Carrie Williams owned them both. They had four children.

"At freedom he was nice as could be--wanted em to stay on with him and
they did. He didn't whip em. They liked that in him. His wife was dead
and he come out to Arkansas with us. He died at Lonoke--Mr. Tom Williams
at Lonoke.

"I farmed nearly all my life. I worked on a steamboat on White River
five or six years--_The Ralph_.

"I never saw a Ku Klux. Mr. Williams kept us well protected.

"My mother's mother couldn't talk plain. My mother talked tolerably
plain. She was a 'Molly Glaspy' woman. My father had a loud heavy voice;
you could hear him a long ways off.

"I have no home. I am a widower. I have no land. I get a small check and
commodities.

"I vote. I haven't voted in a long time. I'm not educated to know how
that would serve us best."

Interviewer: Samuel S. Taylor
Person interviewed: Columbus Williams
Temporary: 2422 Howard Street, Little Rock, Arkansas
Permanent: Box 12, Route 2, Ouachita County, Stevens, Arkansas
Age: 98

"I was born in Union County, Arkansas, in 1841, in Mount Holly.

"My mother was named Clora Tookes. My father's name is Jordan Tookes.
Bishop Tookes is supposed to be a distant relative of ours. I don't know
my mother and father's folks. My mother and father were both born in
Georgia. They had eight children. All of them are dead now but me. I am
the only one left.

"Old Ben Heard was my master. He come from Mississippi, and brought my
mother and father with him. They were in Mississippi as well as in
Georgia, but they were born in Georgia. Ben Heard was a right mean man.
They was all mean 'long about then. Heard whipped his slaves a lot.
Sometimes he would say they wouldn't obey. Sometimes he would say they
sassed him. Sometimes he would say they wouldn't work. He would tie them
and stake them out and whip them with a leather whip of some kind. He
would put five hundred licks on them before he would quit. He would buy
the whip he whipped them with out of the store. After he whipped them,
they would put their rags on and go on about their business. There
wouldn't be no such thing as medical attention. What did he care. He
would whip the women the same as he would the men.

"Strip 'em to their waist and let their rags hang down from their hips
and tie them down and lash them till the blood ran all down over their
clothes. Yes sir, he'd whip the women the same as he would the men.

"Some of the slaves ran away, but they would catch them and bring them
back, you know. Put the dogs after them. The dogs would just run them up
and bay them just like a coon or 'possum. Sometimes the white people
would make the dogs bite them. You see, when the dogs would run up on
them, they would sometimes fight them, till the white people got there
and then the white folks would make the dogs bite them and make them
quit fighting the dogs.

"One man run off and stayed twelve months once. He come back then, and
they didn't do nothin' to him. 'Fraid he'd run off again, I guess.

"We didn't have no church nor nothing. No Sunday-schools, no nothin'.
Worked from Monday morning till Saturday night. On Sunday we didn't do
nothin' but set right down there on that big plantation. Couldn't go
nowhere. Wouldn't let us go nowhere without a pass. They had the
paterollers out all the time. If they caught you out without a pass,
they would give you twenty-five licks. If you outrun them and got home,
on your master's plantation, you saved yourself the whipping.

"The black people never had no amusement. They would have an old
fiddle--something like that. That was all the music I ever seen.
Sometimes they would ring up and play 'round in the yard. I don't
remember the games. Sing some kind of old reel song. I don't hardly
remember the words of any of them songs.

"Wouldn't allow none of them to have no books nor read nor nothin'.
Nothin' like that. They had corn huskin's in Mississippi and Georgia,
but not in Arkansas. Didn't have no quiltin's. Women might quilt some at
night. Didn't have nothin' to make no quilts out of.

"The very first work I did was to nurse babies. After that when I got a
little bigger they carried me to the field--choppin' cotton. Then I went
to picking cotton. Next thing--pullin' fodder. Then they took me from
that and put me to plowin', clearin' land, splittin' rails. I believe
that is about all I did. You worked from the time you could see till the
time you couldn't see. You worked from before sunrise till after dark.
When that horn blows, you better git out of that house, 'cause the
overseer is comin' down the line, and he ain't comin' with nothin' in
his hand.

"They weighed the rations out to the slaves. They would give you so many
pounds of meat to each working person in the family. The children didn't
count; they didn't git none. That would have to last till next Sunday.
They would give them three pounds of meat to each workin' person, I
think. They would give 'em a little meal too. That is all they'd give
'em. The slaves had to cook for theirselves after they come home from
the field. They didn't get no flour nor no sugar nor no coffee, nothin'
like that.

"They would give the babies a little milk and corn bread or a little
molasses and bread when they didn't have the milk. Some old person who
didn't have to go to the field would give them somethin' to eat so that
they would be out of the way when the folks come out of the field.

"The slaves lived in old log houses--one room, one door, _one window_,
one everything. There were _plenty windows_ though. There were windows
all [HW: ?] around the house. They had cracks that let in more air than
the windows would. They had plank floors. Didn't have no furniture. The
bed would have two legs and would have a hole bored in the side of the
house where the side rail would run through and the two legs would be
out from the wall. Didn't have no springs and they made out with
anything they could git for a mattress. Master wouldn't furnish them
nothin' of that kind.

"The jayhawkers were white folks. They didn't bother we all much. That
was after the surrender. They go 'round here and there and git after
white folks what they thought had some money and jerk them 'round. They
were jus' common men and soldiers.

"I was not in the army in the War. I was right down here in Union County
then. I don't know just when they freed me but it was after the War was
over. The old white man call us up to the house and told us now we was
free as he was; that if we wanted to stay with him it was all right, if
we didn't and wanted to go away anywheres, we could have the privilege
to do it.

"Marriage wasn't like now. You would court a woman and jus' go on and
marry. No license, no nothing. Sometimes you would take up with a woman
and go on with her. Didn't have no ceremony at all. I have heard of them
stepping over a broom but I never saw it. Far as I saw there was no
ceremony at all.

"When the slaves were freed they expected to get forty acres and a mule.
I never did hear of anybody gettin' it.

"Right after the War, I worked on a farm with Ben Heard. I stayed with
him about three years, then I moved off with some other white folks. I
worked on shares. First I worked for half and he furnished a team. Then
I worked on third and fourth and furnished my own team. I gave the owner
a third of the corn and a fourth of the cotton and kept the rest. I kept
that up several years. They cheated us out of our part. If they
furnished anything, they would sure git it back. Had everything so high
you know. I have farmed all my life. Farmed till I got so old I
couldn't. I never did own my own farm. I just continued to rent.

"I never had any trouble about voting. I voted whenever I wanted to. I
reckon it was about three years after the War when I began to vote.

"I never went to school. One of the white boys slipped and learned me a
little about readin' in slave time. Right after freedom come, I was a
grown man; so I had to work. I married about four or five years after
the War. I was just married once. My wife is not living now. She's gone.
She's been dead for about twelve years.

"I belong to the A.M.E. Church and my membership is in the New Home
Church out in the country in Ouachita County."

Interviewer: Samuel S. Taylor
Person interviewed: Frank Williams
County Hospital, ward eleven, Little Rock, Arkansas
Age: 100, or more

"I'm a hundred years old. I know I'm a hundred. I know from where they
told me. I don't know when I was born.

"I been took down and whipped many a time because I didn't do my work
good. They took my pants down and whipped me just the same as if I'd
been a dog. Sometimes they would whip the people from Saturday night
till Monday morning.

"I run off with the Yankees. I was young then. I was in the Civil War. I
don't know how long I stayed in the army. I ain't never been back home
since. I wish I was. I wouldn't be in this condition if I was back home.

"Mississippi was my home. I come up here with the Yankees and I ain't
never been back since. Laconia, Mississippi was the place I used to be
down there. I been wanting to go home, but I couldn't git off. I want to
git you to write there for me. I belong to the Baptist church. Write to
the elders of the church. I belong to the Mission Baptist Church on the
other side of Rock Creek here.

"They just lived in log houses in slave time.

"I want to go back home. They made me leave Laconia.

"Pateroles!! Oh, my God!!! I know 'nough 'bout them. Child, I've heard
'em holler, 'Run, nigger, run! The pateroles will catch you.'

"The jayhawkers would catch people and whip them.

"I would be back home yet if they hadn't made me come away.

"They didn't have no church in slavery time. They jus' had to hide
around and worship God any way they could.

"I used to live in Laconia. I ain't been back there since the war. I
want to go back to my folks."

Interviewer's Comment

Frank Williams is like a man suffering from amnesia. He is the first old
man that I have interviewed whose memory is so far gone. He remembers
practically nothing. He can't tell you where he was born. He can't tell
you where he lived before he came to Little Rock. Only when his
associates mention some of the things he formerly told them can he
remember that little of his past that he does state in any remote
approach to detail.

There is a strong emotional set which relates to his slave time
experiences. The emotion surges up in his mind at any mention of slave
time matters. But only the emotion remains. The details are gone
forever. Names, times, places, happenings are gone forever. He does not
even recall the name of his father, the name of his mother, or the name
of any of his relatives or masters, or old-time friends. No single
definite thing rises above the horizon of his mind and defines itself
clearly to him.

And always after every sentence he utters, there rises the old refrain:
"I want to go back home. I wouldn't be in this condition if I was back
home. I live in Laconia. They made me come away." And that is the
substance of the story he remembers.

Interviewer: Thomas Elmore Lucy
Person interviewed: Gus Williams, Russellville, Arkansas
Age: 80

"Was you lookin' for me t'oder day? Sure, my name's Williams--Gus
Williams--not Wilson. Dey gits me mixed up wid dat young guy, Wilson.

"Yes, I remembers you--sure--talks to yo' brother sometimes.

"I was born in Chatham County, Georgia--Savannah is de county seat. My
marster's name was Jim Williams. Never seen my daddy cause de Yankees
carried him away durin' de War, took him away to de North. Old marster
was good to his slaves, I was told, but don't ricollect anything about
em. Of course I was too young. Was born on Christmas day, 1857--but I
don't see anything specially interestin' in bein' a Christmas present;
never got me nothin', and never will.

"Was workin' on WPA--this big Tech. buildin'--but got laid off t'other
day.

"My mamma brought us to Arkansas in 1885, but we stopped and lived for
several years in Tennessee. Worked for twelve years out of Memphis on
the old Anchor Line steamboats on de Mississippi, runnin' from St. Louis
to N'Orleans. Plenty work in dem days.

"No, I ain't voted in a long time; can't afford to vote because I never
have the dollar. No dollar--no vote. Depression done fixed my votin'.

"Jest me and my wife, but it takes pluggin' away to get along. We
belongs to the C.M.E. Church since 1915. I was janitor at the West Ward
School for seven years, and sure liked dat job.

"Don't ask me anything about dese boys and gals livin' today. Much
difference in dem and de young folks livin' in my time as between me and
you. No dependence to be put in em. My _estimony_ is dat de black
servants today workin' for de whites learns things from dem white girls
dat dey never knowed before, and den goes home and does things dey never
done before.

"Don't ricollect many of de old-time songs, but one was somep'n
like--"Am I Born to Die?" And--oh, yes,--lots of times we sung 'Amazin'
Grace, how sweet de soun' dat saves a _race_ like me.'

"No suh, I ain't got no education--never had a chance to git one."

NOTE: The underscored words are actual quotations. "Estimony" for
"opinion" was a characteristic in Gus' vocabulary; "race" for the
original "wretch" in the song may have been a general error in some
local congregations.

Interviewer: Pernella M. Anderson
Person interviewed: Henrietta Williams
B. Avenue, El Dorado, Arkansas
Age: About 82

"I am about 82 years old. I was born in Georgia down in the cotton
patch. I did not know much about slavery, for I was raised in the white
folks' house, and my old mistress called me her little nigger, and she
didn't allow me to be whipped and drove around. I remember my old master
whipped me one time and old mistress fussed with him so much he never
did whip me any more.

"I never had to get out and do any real hard work until I was nearly
grown. My mother did not have but one child. My father was sold from my
mother when I was about two years old and he was carried to Texas and I
did not see him any more until I was 35 years old. So my mother married
again when she was set free. I didn't stay with my mother very much. She
stayed off in a little log house with a dirt floor, and she cooked on
the fireplace with a skillet and lid, and the house had one window with
a shutter. She had to cut logs and roll them like a man and split rails
and plow. I would sometimes ask old mistress to let me go out where my
mother was working to see her plow and when I got to be a big girl about
nine years she began learning me how to plow.

"I often told the niggers the white folks raised me. The niggers tell
me, 'Yes, the white folks raise you but the niggers is going to kill
you.'

"After freedom my mistress and master moved to Louisiana. They farmed.
They owned a big plantation. I did the housework.

"The biggest snow I remember was the big centennial snow. Oh, that's
been years ago. The snow was so deep you couldn't get out of the house.
The boys had to take the shovel and the hoe and keep the snow raked away
from around the door.

"There was a big old oak tree that stood in the corner of the yard.
People say that tree was a hundred years old. We could not get no wood,
so master had the boys to cut the big old oak tree for wood.

"Rabbits had a scant time. The boys would go out and track six or eight
rabbits at a time. We had rabbits of all descriptions. We had rabbits
for breakfast, rabbits for dinner, rabbits for supper time. We had fried
rabbits, baked rabbits, stewed rabbits, boiled rabbits. Had rabbits,
rabbits, rabbits the whole six or eight weeks the snow stayed on the
ground.

"I remember when I was about twelve years old a woman had two small
children. She went away from home and for fear that the children would
get hurt on the outside she put them in the house and locked the door.
In some way they got a match and struck it and the house caught fire.
All the neighbors were a long ways off and by the time they reched the
house it had fallen in. Finally the mother came and looked for her
children and asked the neighbors did they save them. They said no, they
did not know they were in the house. In fact they were too late anyway.
So the fire was still hot and they had to wait for the ashes to cool and
when the ashes got cool they went looking for the children and found the
burned buttons that were on their little clothes, so they began raking
around in the ashes and at last found each of their little hearts that
had not burned, but the little hearts were still jumping and the man who
found the hearts picked them up in his hand and stood speechless. He
became so nervous he could not move. Their little hearts just quivered.
They let their hearts lay out for a couple of days and when they buried
their hearts they was still jumpin'. That was a sad time. From that day
to this day I never lock no one up in the house."

Interviewer: Miss Irene Robertson
Person interviewed: Henry Andrew (Tip) Williams
Biscoe, Arkansas
Age: Born in 1854, 86

"I was born three and one-half miles from Jackson, North Carolina. I was
born a slave. I was put to work at six years old. They started me to
cleaning off new ground. I thinned corn on my knees with my hands. We
planted six or seven acres of cotton and got four or five cents a pound.
Balance we planted was something to live on. My master was Jason and
Betsy Williams. He had a small plantation; the smaller the plantation
the better they was to their slaves.

"Jim Johnson's farm joined. He had nine hundred ninety-nine niggers. It
was funny but every time a nigger was born one died. When he bought one
another one would die. He was noted as having nine hundred ninety-nine
niggers. It happened that way. He was rough on his place. He had a jail
on his place. It was wood but close built. Couldn't get out of there.
Put them in there and lock them up with a big padlock. He kept a male
hog in the jail to tramp and walk over them. They said they kept them
tied down in that place. Five hundred lashes and shot 'em up in jail was
light punishment. They said it was light brushing. I lived up in the
Piney Woods. It was big rich bottom plantations from Weldon Bridge to
Halifax down on the river. They was rough on 'em, killed some. No, I
never seen Jim Johnson to know him. He lived at Edenton, North Carolina.
I recollect mighty well the day he died we had a big storm, blowed down
big trees. That jail was standing when I come to Arkansas forty-seven
years ago. It was a 'Bill brew' (stocks) they put men in when they put
them in jail. Turned male hog in there for a blind.

"Part of Jim Johnson's overseers was black and part white. Hatterway was
white and Nat was black. They was the head overseers and both bad men. I
could hear them crying way to our place early in the morning and at
night.

"Lansing Kahart owned grandma when I was a little boy.

"They took hands in droves one hundred fifty miles to Richmond to sell
them. Richmond and New Orleans was the two big selling blocks. My uncle
was sold at Richmond and when I come to Arkansas he was living at
Helena. I never did get to see him but I seen his two boys. They live
down there now. I don't know how my uncle got to Helena but he was
turned loose down in this country at 'mancipation. They told me that.

"When a man wanted a woman he went and axed the master for her and took
her on. That is about all there was to it. No use to want one of the
women on Jim Johnson's, Debrose, Tillery farms. They kept them on their
own and didn't want visitors. They was big farms. Kershy had a big farm.

"The Yankees never went to my master's house a time. The black folks
knowd the Yankees was after freedom. They had a song no niggers ever
made up, 'I wanter be free.'

"My master was too old to go to war but Bill went. I think it was better
times in slavery than now but I'm not in favor of bringing it back on
account of the cruelty and dividing up families. My master was good to
us. He was proud of us. We fared fine. He had a five or six horse farm.
His land wasn't strong but we worked and had plenty. Mother cooked for
white and colored. We had what they et 'cepting when company come. When
they left we got scraps. Then when Christmas come we had cakes and pies
stacked up setting about for us to cut. They cut down through a whole
stack of pies. Cut them in halves and pass them among us. We got hunks
of cake a piece. We had plain eating er plenty all the time. You see I'm
a big man. I wasn't starved out till I was about grown, after the War
was over. Times really was hard. Hard, hard times come on us all.

"Mama got one whooping in her life. I seen that. Jason Williams whipped
only two grown folks in my life, mama and my brother. Mama sassed her
mistress or that what they called it then. Since then I've heard worse
jawing not called sassing, call it arguing now. Sassing was a bad trait
in them days. Brother was whooped in the field. He was seven years older
than me. I didn't see none of that. They talked a right smart about it.

"The Williams was good to us all. Master's wife heired two women and a
girl. Mama cooked, ironed, and worked in the field in time of a push
(when necessary).

"I was hauling for the Rebel soldiers one rainy evening. It was dark and
lightning every now and then. General Ransom was at the hotel porch when
Sherman turned the bend one mile to come in the town. It was about four
o'clock in the evening I judge. General Ransom's company was washing at
Boom's Mill three miles. About one thousand men was out there cooking
and in washing, resting. General Ransom went hollering, 'Yankees!' Went
to his men. They got away I reckon. Sherman killed sixty men in that
town I know. General Ransom went on his horse hollering, 'Yankees
coming!' He went to his home eight miles from there. They went on
through rough as could be.

"I hauled when it was so dark the team had to take me in home at night.
My circuit was ten miles a day.

"My young master Bill Williams come in April soon as he got home and
told us we was free but didn't have to leave. We stayed on and worked.
He said he had nothing but the land and we had nothing. At the end of
the year he paid off in corn and a little money. Us boys left then and
mother followed us about. We ain't done no better since then. We didn't
go far off.

"Forty-seven years ago I went to Weldon, North Carolina in a wagon, took
the train to Gettysburg and from there come to Biscoe, Arkansas. I been
about here ever since. Mr. Biscoe paid our way. We worked three years to
pay him back. I cleared good money since I cone out here. I had cattle I
owned and three head of horses all my own. Age crept up on me. I can't
work to do much good now. I gets six dollars--Welfare money.

"Times is a puzzle to me. I don't know what to think. Things is got all
wrong some way but I don't know whether it will get straightened out or
not. Folks is making the times. It's the folks cause of all this good or
bad. People not as good as they was forty years ago. They getting
greedy."

Interviewer: Miss Irene Robertson
Person interviewed: James Williams, Brinkley, Arkansas
Age: 72

"I come from close to Montgomery, Alabama. Man named John G. Elliott
sent and got a number famlees to work his land. He was the richest man
in them parts round Fryers Point, Mississippi. I was born after the
Civil War. They used to say we what was raisin' up havin' so much easier
time an what they had in slavery times. That all old folks could talk
about. Said the onlies time the slaves had to comb their hair was on
Sunday. They would comb and roll each others hair and the men cut each
others hair. That all the time they got. They would roll the childerns
hair or keep it cut short one. Saturday mornin' was the time the men had
to curry and trim up the horses and mules. Clean out the lot and stalls.
The women would sweep and scour the floors for Sunday.

"I haven't voted for a long time. It used to be some fun votin'. Din in
Mississippi the whites vote one way and us the other. My father was a
Republican. I was too.

"I have cataracts growing on my eyes. That hinders my work now. I got a
little garden. It help out. I ain't got no propety no kind.

"The young folks seem happy. I guess they gettin' long fine. Some folks
jes' lucky bout gettin' ahead and stayin' ahead. I can't tell no moren
nothin' how times goiner serve this next generation they changein' all
time seems lack. If the white folks don't know what goiner become of the
next generation, they need not be asking a fellow lack me. I wish I did
know.

"I ain't been on the PWA. I don't git no help ceptin' when I can work a
little for myself."

Interviewer: Samuel S. Taylor
Person interviewed: John Williams
County Hospital, ward 11, Little Rock, Arkansas
Age: 75

"I was born in 1863 in Texas right in the city of Dallas right in the
heart of the town. After the War our owners brought us back to Little
Rock. That is where they left from. They left here on account of the
War. They run off their slaves to keep the Yankees from freeing them.
All the old masters were dead. But the young ones were Louis Fletcher,
John Fletcher, Dick Fletcher, Jeff Fletcher, and Len Fletcher. Five
brothers of them. Their home was here in Little Rock. The War was going
on. It went on four years and prior to the end of it I was born.

"My mother's name was Mary Williams. My father's name was John Williams.
I was named after him.

"It is funny how they changed their names. Now, his name was John Scott
before he went into the army. But after he went in, they changed his
name into John Williams.

"His master's name was Scott but I don't know the other part of it. All
five of the brothers was named for their mother's masters. She raised
them. She always called all of them master. 'Cordin' to what I hear from
the old folks, when one of them come 'round, you better call him master.

"In slave time, my father was a field hand, I know that. But I know more
about my mother. I heard her say she was always a cook.

"I heard her speak about having cruel treatment from her first masters;
I don't know who they were. But after the Fletchers bought them, they
had a good time. They come all the way out of Louisiana up here. My
mother was sold from her mother and sister-sold some two or three times.
She never did get no trace of her sister, but she found her grandmother
in Baton Rouge, Louisiana and brought her here. Her sister's name was
Fannie and her grandmother's name was Crecie Lander. That is an Indian
name. I couldn't understand nothing she would say hardly. She was
bright. All my folks were bright but me. My mother had hair way down her
shoulders and you couldn't tell my uncle from a dago. My grandmother was
a regular Indian color. She spoke Indian too. You couldn't understand
nothing she said.

"When I woke up, they had these homemade beds. I couldn't hardly
describe them, but they put the sides into the posts with legs. They
were stout things too what I am talkin' 'bout. They made cribs for us
little children and put them under the bed. They would pull the cribs
out at night and run them under the bed during the day. They called them
cribs trundles. They called them trundles because they run them under
the bed. For chairs and tables accordin' to what I heard my mother say,
she was cook and they had everything in the big house and et pretty much
what the white folks et. But we just had boxes in the cabins.

"Them that was in the white folks' house had pretty good meals, but them
that was in the field they would feed just about like they would the
hogs. They had little wooden trays and they would put little fat meat
and pot-liquor and corn bread in the tray, and hominy and such as that.
Biscuits came just on Sunday.

"They had old ladies to cook for the slave children and old ladies to
cook for the hands. What was in the big house stayed in the big house.
All the slave men ate in one place and all the slave women ate in one
place. They weren't supposed to have any food in their homes unless they
would go out foraging. Sometimes they would get it that way. They'd go
out and steal ol' master's sweet potatoes and roast them in the fire.
They'd go out and steal a hog and kill it. All of it was theirn; they
raised it. They wasn't to say stealin' it; they just went out and got
it. If old master caught them, he'd give 'em a little brushin' if he
thought they wouldn't run off. Lots of times they would run off, and if
he thought they'd run off because they got a whippin', he was kinda slow
to catch 'em. If one run off, he'd tell the res', 'If you see so and so,
tell 'im to come on back. I ain't goin' to whip 'im.' If he couldn't do
nothin' with 'em, he'd sell 'em. I guess he would say to hisself, 'I
can't do nothin' with this nigger. If I can't do nothing with 'im, I'll
sell him and git my money outa him.'

"I have heard my mother say that some of the slaves that ran away would
get destroyed by the wild animals and some of them would even be glad to
come back home. Right smart of them got clean away and went to free
states.

"After the War was over, they all was brought back here and the owners
let them know they was free. They had to let them know they were free. I
never heard my mother tell the details. I never heard her say just who
brought her word or how it was told to her when they was freed.

"I never heard her say much about the church because she was a sinner.
After they was freed, I would go many a night and set down in a corner
where they was having a big dance.

"The pateroles and jayhawkers were bad. Many of them got hurt too. They
tried to hurt the niggers and sometimes the niggers hurt them.

"Right after the War, my folks farmed for a living. They farmed on
shares. They didn't have nothing of their own. They never did get
nothing out of their work. I know they didn't get a thing. They farmed
at first about seven miles out from Little Rock, below Fourche Dam on
the Fletcher place. There ain't but one of the Fletchers living now, and
that is Molly Daniels. She is old Louis Fletcher's daughter. All their
brothers is dead. She's owning all the land now we used to till. It's
over a thousand acres. She [HW: mother] stayed down there for about
twenty or thirty years. Then she moved here to town. Here she cooked for
white folks. My mother died about forty years ago--forty-two or three
years; she's been dead sometime. My wife has been dead now for twelve
years.

"I didn't get but a little schooling, for my father used to send me
after the mules. One day the wheelbarrow had a load of bricks on it. It
was upset. They had histed the bricks up on a high platform. It turned
over as I was passing underneath, and one fell on me and struck my head.
It was a long time after that before they would let me go to school
again. After that I never got used to studying any more.

"My first teacher was Lottie Andrews (Charlotte Stephens). I had some
more teachers too. Lemme see--Professor Fish was a white man. We had
colored teachers under him. Then we had R.B. White. He was Reuben
White's brother. R.B. White's wife was a teacher. Professor Fish was the
superintendent. There ain't no truth to the tale that Reuben White was
put in a coffin before he was dead. Reuben White built the First Baptist
Church here and Milton White built a big church in Helena. They were
brothers. Them was two sharp darkies.

"When I first started working, I drove teams. I raised crops a while and
farmed. Then I left the country and come to town and got up to be a
quarry man for years. Then I quit that and went to driving teams for the
Merchant Transfer Company for years. Then I quit that and run on the
road--the Mountain--for four years. Then I taken a coal chute on the
Rock Island and run it for four years. Then I quit and went to working
as an all-'round man in the shop. I stayed with them about nine years.
Then I taken down in the shape that I am now.

"I have been out here to this hospital for twenty-four years going on
twenty-five. Been down so that I couldn't hit a lick of work for
twenty-five years. I have been in this building for eleven years. I get
along tolerable fair. As the old man says, we can just live.

"I think the young people are going wild and if something isn't done to
head them off pretty soon, they'll go too far. They ain't looking at
what's going on up the road; they just call theirselves having a good
time. They ain't looking to have nothing. They ain't looking to be
nothing. They ain't looking to get nothing for the future. Don't know
what they would do if they had to work part of the time for nothing like
we did. I see men working now for ten dollars a month. I could take a
fishing line and go fishing and beat that when I was young. Times is
getting back almost as hard as they used to be.

"I am a Christian. I belong to Shiloh Baptist Church in North Little
Rock. I helped build that church. Brother Hawkins was the pastor."

Interviewer: Miss Irene Robertson
Person interviewed: Lillie Williams, Madison, Arkansas
Age: 69

"I was born some place down in Mississippi. My papa's papa come from
Georgia. He had a tar kiln; he cut splinters put them on it. It would
smoke blackest smoke and drip for a week. He used it to grease the hubs
of the wagons. We drunk pine tar tea for coughs. He split rails, made
boards and shingles all winter. He had a draw-knife, a mall and wedges
to use in his work. He learned that where he come from in Georgia. He
sold boards, pailings when I can recollects. Grandma made tallow candles
for everybody on our place in the fall when they killed the first
yearling. They cooked up beeswax when they robbed bees. When I was a
child I picked up pine knots for torches to quilt and knit by. We raised
everything we lived on. I pulled sage grass to cure for brooms. Grandpa
planted some broom corn and we swept the yards and lots with brooms made
out of brush.

"Grandma kept a barrel to make locust and persimmon beer in. We dried
apples and peaches all summer and put chinaberry seed 'mongst them to
keep out worms.

"If we rode to church, it was in a steer wagon (ox wagon). Our oxen
named Buck, Brandy Barley.

"Grandma raised me, two more girls, and a boy. Mama worked out. Our pa
died. Mama worked 'mongst the white folks. Grandma was old-timey. She
made our dresses to pick cotton in every summer. They was hot and
stubby. They looked pretty. We was proud of them. Mama washed and
ironed. She kept us clean, too. Grandma made us card and spin. I never
could learn to spin but I was a good knitter. I could reel. I did love
to hear it crack. That was a cut. We had a winding blade. We would fill
the quills for our grandma to weave. Grandma was mighty quiet and
particular. She come from Kenturkey. We all ploughed. I've ploughed and
ploughed.

"I had three little children to raise and now I have nine grandchildren.
I got five here now to look after when their mother is out at work. I
have worked. We farmed in 1923 up till 1931 and got this house paid out.
(Fairly good square-boxed, unpainted house--ed.)

"My mother-in-law was sold in Aberdeen, Mississippi on a tall stump. She
clem up a ladder. Her ma was at the sale and said she was awful uneasy.
But she was sold to folks close by. She could go to see her.

"Freedom come on. The colored folks slip about from place to place and
whisper, 'We goiner be set free.' I think my mama left at freedom and
come to twenty or twenty-two miles from Oxford, Mississippi. I don't
know where I was born. But in Mississippi somewheres.

"There is something wrong about the way we are doing somehow. It is from
hand to mouth. We buys too many paper sacks. They say work is hard to
get. One thing now didn't used to be, you have to show the money before
you can buy a thing. Seem like we all gone money crazy. Automobiles and
silk stockings done ruined us all. White folks ought to straighten this
out."

Interviewer: Miss Irene Robertson
Person interviewed: Mary Williams, Clarendon, Arkansas
Age: Born 1872
Light color

"My father was a slavery man two and one-half miles from Somerville,
Tennessee. Colonel Rivers owned him. Argile Rivers was papa's name.

"He went to war. His job was hauling food to the soldiers. He lay out in
the woods getting to his soldiers with provisions. He'd run hide under
the feed wagon from the shot. Him and old master would be together
sometimes. His master died, or was hurt and died after the War a long
while.

"He said his master was good to him all time. They had to work hard. He
raised one boy and me."

[HW: Ex-slave]

Name of Interviewer: Irene Robertson
Subject: Ex-Slave--Herbs "Hant" experiences
Story:--Information

This information given by: Mary Williams
Place of residence: Hazen, Arkansas
Occupation: Field Worker
Age: 69
[TR: Information moved from bottom of first page.]

Mary Williams mother's name was Mariah and before she married her master
forced her to go wrong and she had a son by him. They all called him Jim
Rob. He was a mulatta. Then Mariah married Williams on General Garretts
farm. The Rob Roy farm and the Garrett farm joined. Mary was born at Rob
Roy, Arkansas near Humphrey. Mary said the master married her mother and
father after her mother was stood up on a stump and auctioned off. Her
mother was a house girl. Soon there were rumors of freedom but their
family lived on where they were. Her father said when he was a boy he
attended the draw bars and met the old master to get a ride up behind
him.

Once when her father was real small he was eating biscuit with a hole in
it made by a grown person sticking finger down in it, then fill the hole
with molasses. That was a rarity they had just cooked molasses. He was
sitting in front of the fire place. Big White Bobby stuck his nose and
mouth to take a bite of his bread. He picked the cat up and threw it in
the fire. The cat ran out, smutty, just flying. The old mistress came in
there and got after him about throwing the cat in the fire.

One time when my father was going to see my mother. Before they got
married, across the field. He had a bag of potatoes. He felt something,
felt like some one had caught his bag and was pulling him back. He was
much off a man and thought he could whip nearly every body around but he
was too scared to run and couldn't hardly get away.

* * * * *

Mary's mother, Mariah two children had been gone off. They were coming
in on the boat some time in the night. The master sent two of the big
boys down to build a fire and wait at the landing till they came. They
went in the wagon. There was an old empty house up on the hill. So they
went up there and built a fire and put their quilts down for pallets by
the fire place. They heard hants outside, they peeped out the log
cracks. They saw something white out there all the doors were buttoned
and propped. When the boat came it blew and blew. The master wondered
what in the world was the matter down there. The captian said he hated
to put them out and nobody to meet them. It was after midnight. So some
of the boat crew built them a fire and next morning when they got up on
the hill they noticed somebody asleep as they peeped through the cracks
and called them. Saw their wagon and knew it too. They said they was
afraid of them hants around the house, too afraid to go down to the boat
landing if they did hear the boat. Hants can't be seen in daytime only
by people "what born with veils over their faces."

Her father was going to mill to have corn ground. It was before day
light. He was driving an ox wagon.

In front of him he saw a sweet maple limb moving up and down over the
road in front of him. He went on and the ox butted and kicked at it and
it followed them nearly to the mill. It sounded like somebody crying. It
turned and went back still crying. Her father said there were hants up
in the tree and cut the limb off and followed him carrying it between
themselves so he couldn't see what they looked like.

* * * * *

It is a sign of death for a hoot owl to come hollow in your yard.

* * * * *

Interviewer: Mrs. Bernice Bowden
Person interviewed: Mary Williams
409 North Hickory, Pine Bluff, Arkansas
Age: 82

"Yes mam, I sure would be glad to talk to you 'bout slavery times. I can
sure tell about it--I certainly can, lady.

"I am so proud 'bout my white folks 'cause they learned me how to work
and tell the truth. I had a good master and mistress. Yes'm, I sure did.

"I was borned in middle Georgia and I just love the name of Georgia. I
was the second born of 'leven children and they is all dead 'cept
me--I'm the only one left to tell the tale.

"When the ginnin' started I was always glad 'cause I could ride the
crank they had the mules hitched to. And then after the cotton was
ginned they took it to the press and you could hear that screw go
z-m-m-m and dreckly that 'block and tickle' come down. Yes mam, I sure
did have good times.

"You ain't never seen a spinnin' wheel has you? Well, I used to card and
spin. I never did weave but I hope dye the hanks. They weaved it into
cloth and called it muslin.

"I can 'member all I want to 'bout the war. I 'member when the Yankees
come through Georgia. I walked out in the yard with 'em and my white
people just as scared of 'em as they could be. I heered the horses feet,
then the drums, and then 'bout twenty-five or thirty bugles. I was so
amazed when the Yankees come. I heered their songs but I couldn't
'member 'em.

"One thing I 'member jest as well as if 'twas this mornin'. That was the
day young master Henry Lee went off to war. Elisha Pearman hired him to
go and told him that when the war ceasted he would give him two or three
darkies and let him marry his daughter. Young master Henry (he was just
eighteen) he say he goin' to take old Lincoln the first thing and swing
him to a limb and let him play around awhile and then shoot his head
off. But I 'member the morning old mistress got a letter that told how
young master Henry was in a pit with the soldiers and they begged him
not to stick his head up but he did anyway and they shot it off. Old
mistress jest cry so.

"One thing I know, the Yankees took a lot of things. I 'member they took
Mrs. Fuller to the well and said they goin' hang her by the thumbs--but
they just done it for mischievous you know. They didn't take nothin'
from my white people 'cept some chickens and a hog, and cut down the
hams. They put the old rooster in the sack and he went to squawkin' so
they took him out and wrung his neck.

"My white people used to carry me with 'em anywhere they go. That's how
come I learn so much. I sure did learn a heap when I was small. I
'member the first time my old mistress and my young mistress carried me
to church. When the preacher got through preachin' (he was a big fine
lookin' man with white gray hair) he come down from the pulpit and say
'Come to me, you sinners, poor and needy.' And he told what Jesus said
to Nicodemus how he must be born again. I wanted to go to the mourners'
bench so bad, but old mistress wouldn't let me. When I got home I told
my mother to borned me again. You see I was jest little and didn't know
no better.

"I never seen no Ku Klux but I could have. They never bothered us but
they whipped the shirttails off some of 'em. Some darkies is the meanest
things God ever put breath in.

"Most generally the white folks was good to their darkies. My young
master used to sneak out his Blue Back Speller and learned my father how
to read, and after the war he taught school. He started me off and then
a teacher from the North come down and taught us.

"I've done pitty near every kind a work there is to do. There is some
few white people here can identify me. I most always work for
'ristocratic people. It seems that was just my luck.

"I don't think nothin' of this here younger generation. They ain't
nothin' to 'em. They say to me 'Why don't you have your hair
straightened' but I say 'I've got along this far without painted jaws
and straight hair.' And I ain't goin' wear my dresses up to my knees or
trail 'em in the mud, either.

"I been married four times and every one of 'em is dead and buried. My
las' husband was in the Spanish-American War and now I gets a pension.
Yes'm it sure does help.

"I only had two children is all I is had. They is both dead and when God
took my last one, I thought he wasn't jest but I see now God knows
what's best cause if I had my grandchildren now I'd sure beat 'em. I'd
love 'em, but I sure wouldn't let 'em run around.

"The biggest part of these niggers puts their mistakes on the white
folks. It's easier to do right than wrong cause right whips wrong every
time into a frazzle.

"I don't read much now since my eyes ain't so good but tell me whatever
become of Teddy Roosevelt?

"I'm sorry I can't offer you no dinner but I'm just cookin' myself some
peas.

"Well, lady, I sure am glad you come. I jest knew the Lord was goin'
send somebody for me to talk to. I loves to talk so well. Good bye and
come back again sometime."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Mary Williams
409 Hickory, Pine Bluff, Arkansas
Age: 84
[TR: Apparently a second interview with same person despite age
discrepancy.]

"Yes ma'am, I know all about slavery. I'll be eighty-four the
twenty-fifth of this month. I was born in 1855.

"My mother had eleven children and they all said I could remember the
best of all. I'm the second oldest. And they all dead but me.

"I used to spin and on Friday I'd set aside my wheel and on Saturday
morning we'd sweep yards. And Saturday evening was our holiday.

"I belonged to the Lees and my white folks was good to me. I was the
aptest one among 'em, so they'd give me a basket and a ginger cake and
I'd go to the Presly's after squabs. They'd be just nine days old 'cause
they said if they was any older they'd be tough.

"Now, when the Yankees come through ever'body was up in the house 'cept
me. I was out in the yard with the Yankees. No, I wasn't scared of
'em--I had better sense.

"This is all the 'joyment I have now is to think back in slavery times.

"In slavery times white folks used to carry me to church. They'd carry
me to church in preference to anybody else. When they'd sing I'd be so
happy I'd hop and skip. I'm one of the stewardess sisters of St. John's
Methodist Church. We takes care of the sacrament table.

"I believe in visions. I'm a great revisionist. I don't have to be
asleep either. Now if I see a vision of a black snake, it's a sign I got
a black enemy. And if it's a light colored snake, it's a sign I got a
white enemy. And if it's a kinda of a yellow snake, I got a enemy is a
yellow nigger.

"Now, here's a true sign of death. If you dream of seen' nakedness,
somebody sure goin' to die in your family or maybe your neighbors'.

"In slavery times they mostly wove their own dresses. Wove goods called
muslin.

"And they wore bonnets in slavery times made out of bull rush grass.
Called 'em bull rush bonnets. I knowed how to weave but they had me
spinnin' all the time.

"I've always worked for the 'ristocrat white people--lawyers, doctors,
and bankers. Mr. Frank Head was cashier of that old Merchant and
Planters Bank. He was a northern man. Oh, from away up North.

"When I cooked, the greatest trouble I had was gettin' away. Nobody
wanted me to leave. And I tell you those northern ladies wanted to call
me Mrs. Williams. I'd say, 'Don't do that. You know these southern
people don't like that--don't believe in that.' But you know she would
call me Miss Mary. But I said, 'Don't do that.'

"I'm just an old darky and can't 'spress myself but I try to do what's
right and I think that's the reason the Lord has let me live so long."

Interviewer's Comment

Husband was a soldier in the Spanish-American War and she receives a
pension.

Interviewer: Miss Irene Robertson
Person interviewed: Rosena Hunt Williams
R.F.D., Brinkley, Arkansas
Age: 56

"My mother was Amanda McVey. She was born two years, six months after
freedom in Corinth, Mississippi. My father was born in slavery. Grandma
lived with us at her death. Her name was Emily McVey. She was sold in
her girlhood days. Uncle George was sold to a man in the settlement
named Lee. His name was Joe Lee (Lea?). Another of my uncles was sold to
a man named Washington. His name was George Washington. They were sold
at different times. Being sold was their biggest dread. Some of them
wanted to be sold trusting to be treated better.

"Mother and grandma didn't have a hard time like my father said he come
up under. He said he was brought up hard. He was raised (reared) at
Jackson, Tennessee. He was never sold. Master Alf Hunt owned him and his
young master, Willie Hunt, inherited him. He said they never put him in
the field till he was twelve years old. He started ploughing a third
part of a day. A girl about grown and another boy a little older took
turns to do a 'buck's' (a grown man) work. They was lotted of a certain
tract and if it stay clear a certain time to get it all done. He said
they got whooped and half fed. When the War was on, his white folks had
to half feed their own selves. He talked like if the War had lasted much
longer it would been a famine in the land. He hit this world in time to
have a hard time of it. After freedom was worse time in his life.

"In August when the crops was laid by Master Hunt called them to the
house at one o'clock by so many taps of the farm bell. It hung in a
great big tree. He read a paper from his side porch telling them they
free. They been free several months then and didn't a one of them know
it."

Interviewer: Miss Irene Robertson
Person interviewed: "Soldier" Williams, Forrest City, Arkansas
Age: 98

"My name is William Ball Williams III. I was born in Greensburg. My
owners was Robert and Mary Ball. They had four children I knowd. Old man
Ball bought ma and two children for one thousand five hundred dollars. I
never was sold. I want to live to be a hundred years old. I'm
ninety-eight years old now.

"Ma was Margarett Ball. Pa was William Anderson. Ma was a cook and pa a
field hand. They whooped a plenty on the place where I come up. Some of
'em run off. Some they tied to a tree. Bob Ball didn't use no dogs. When
they got starved out they'd come outen the woods. Of course they would.
Bob Ball raised fine tobacco, fine Negroes, fine horses. He made us go
to church. Four or five of us would walk to the white folks' Baptist
church. The master and his family rode. It was a good piece. We had
dances in the cabins every once in a while. We dance more in winter time
so we could turn a pot down in the door to drown out the noise. We had
plenty plain grub to eat.

"I run away to Louisville to j'ine the Yankees one day. I was scared to
death all the time. They put us in front to shield themselves. They said
they was fighting for us--for our freedom. Piles of them was killed. I
got a flesh wound. I'm scarred up some. We got plenty to eat. I was in
two or three hot battles. I wanted to quit but they would catch them and
shoot them if they left. I didn't know how to get out and get away. I
mustered out at Jacksonville, Florida and walked every step of the way
back. When I got back it was fall of the year. My folks still at my
master's. I was on picket guard at Jacksonville, Florida. We fought a
little at Pensacola, Florida.

"At the end of the War provisions got mighty scarce. If we didn't have
enough to eat we took it. They hadn't raised nothing to eat the last two
years. Before I got back to Kentucky the Ku Klux was about and it was
hard to get enough to eat to keep traveling on. I was scared nearly to
death all the time. I'm not in favor of war. I didn't stay on with the
master but my folks lived on. They didn't want to hire Negro soldiers. I
traveled about hunting a good place and got to Osceola, Arkansas. I been
here in Forrest City twenty ard years. The best people in the world live
in Arkansas.

"I'm going to try to go to the Yankee Reunion. They sent me a big letter
(invitation). They going to send me a ticket and pay all my expenses. It
is at Gettysburg. It is from June 29th to July 6th. My grandson is going
to take care of me.

"I get one hundred dollars a month pension. It keeps us mighty well. I
want to live to be a hundred years old."

Interviewer: Miss Irene Robertson
Person interviewed: Anna Williamson, Holly Grove, Arkansas
Age: Between 75 and 80

"Grandma come from North Carolina. Her master was Rodes Herndon, then
Cager Booker. He owned my mama. My name is Anna Booker. I married Wes
Williamson.

"My papa's master was Calvin Winfree. He come from Virginia. Me and Bert
Winfree (white) raised together close to Somerville, Tennessee.

"Grandma and grandpa was named Maria and Allen. Her master was Rodes
Herndon. I was fourth to the oldest of mama's children. She give me to
grandma. That who raised me. Mama took to the field after freedom. Mama
had seven or eight children.

"Mama muster been a pretty big sorter woman when she young. A ridin'
boss went to whoopin' her once and she tore every rag clothes he had on
offen him. I heard em say he went home strip start naked. I think they
said he got turned off or quit, one.

"When mama was in slavery she had three girl babies and long wid them
she nursed some of the white babies. She cooked some but wasn't the
regular white folks' cook. Another black woman was the regular cook. I
heard her say she was a field hand mostly durin' slavery.

"Folks was free two or three years fore they knowed it. Nobody told em.

"I used to have to go up the road to get milk for the old mistress. She
boxed my ears. That when I was a child reckly after the war.

"They had a latch and a hart bar cross the door. I never was out but
once after dark. I never seen no Ku Klux. My folks didn't know they was
free.

"Dr. Washington lived in Somerville, Tennessee and brought us to
Arkansas to farm. He owned acres and acres of land here. I was grown and
had a house full of children. I got five living now.

"I don't vote. I don't know who to vote for. I would vote for the worst
kinder officers maybe and I wouldn't wanter make times harder on us all
'an they is.

"I been cookin' and farmin' all my life. Now I get $10 a month from the
Sociable Welfare.

"I used to pick up chips at Mrs. Willforms--pick up a big cotton basket
piled up fore I quit. I seen the Yankees, they camped at the fair
grounds. I thought they wore the prettiest clothes and the brass buttons
so pretty on the blue suits. I hear em beat the drum. I go peep out when
they come by.

"My old mistress slapped me till my eye was red cause one day I says
'Ain't them men pretty?' They camped at what is now the Fair Grounds at
Somerville, Tennessee, at sorter right of town. My papa was a ox driver.
That is all he done bout. Seem like there was haulin' to be done all the
time.

"The folks used to be heap better than they is now. Some of the masters
was mean to the slaves but they mortally had plenty to eat and wear and
a house to live in. Some of the houses was sorry and the snow come in
the cracks but we had big fire places and plenty wood to cook and keep
warm by. The children all wore flannel clothes then to keep em warm.
They raised sheep.

"It is a shame what folks do now. These young darky girls marries a boy
and they get tired each other. They quit. They ain't got no sign of
divorce! Course they ain't never been married! They jes' take up and
live together, then they both go on livin' with some other man an'
woman. It ain't right! Folks ain't good like they used to be. We old
folks ain't got no use for such doin's. They done too smart to be told
by us old folks. I do best I can an' be good as I knows how to be.

"The times is fine as I ever seen in my life. I wish I was young and
strong. I wouldn't ask nobody for sistance. Tey ain't nuthin' wrong wid
this year's crop as I sees. Times is fine."

Interviewer: Miss Irene Robertson
Person interviewed: Callie Halsey Williamson, Biscoe, Arkansas
Age: 60?

"Mother was born in Alabama during slavery. Her name was Levisa Halsey.
Neither of my parents were sold. Mother was tranferred (transferred) to
her young mistress. She had no children and still lived in the home with
her people. Her mother, Emaline, was the cook. Master Bradford owned
grandmother and grandfather both and my own father all. Mother was the
oldest and only child.

"I don't know whether they was mean to all the slaves or not. Seems they
were not to my folks. The old man died sometime before freedom. The
young master went to get a overseer. He brought a new man to take his
own place. He whooped grandma and auntie and cut grandma's long hair off
with his pocket-knife.

"During that time grandpa slip up on the house top and take some boards
off. Grandma would sit up in her bed and knit by moonlight through the
hole. He had to put the boards back. She had to work in the field in
daytime.

"During the War they were scared nearly to death of the soldiers and
would run down in their master's big orchard and hide in the tall broom
sage. They rode her young master on a rail and killed him. A drove of
soldiers come by and stopped. They said, 'Young man, can you ride a
young horse?' They gathered him and took him out and brought him in the
yard. He died. They hurt him and scared him to death.

"Another train come and loaded up all the slaves and somehow when
freedom come on, my folks was here at Arkadelphia. They said they lived
in fear of the soldiers all the time.

"Mother said a woman come first and stuck a flag out a upstairs window
and the Yankees shot the guns off and some of them made talks on freedom
to the Negroes and white folks. They seen that at Arkadelphia.

"Mama, grandma, and grandpa started on their way back home following
soldier camps. They never got back to their homes. They never did like
the Yankees and grieved about the way they done their young master. He
was like one of my father's own children. They seen hard times after
freedom. It was hard to live and they was used to work but they had a
good living. They had to die in Arkansas. How come I'm here now."

Interviewer: Miss Irene Robertson
Person interviewed: Charlotte Willis, Madison, Arkansas
Age: 63

"Grandpa said he walked every step of the way from old Virginia to
Mississippi. They camped at night, cooked and fed them. They didn't eat
no more till they camped next night. They was walked in a peart pace and
the guards and traders rode. They stop every now and then for to be
cried off and some more be took on.

"Grandpa said he didn't wanter be sold but they never ax 'em no
diffurence. Sold 'em and took 'em right along. They better keep their
feelings hid, for them traders was same kind er stock these cattle men
is today judging from the way he say it was then. Grandpa loved Virginia
long as he have breath in him.

"We used to sing

'Old Virginia nigger say he love hot mush;
Alabama nigger say, good God, nigger, hush.'

(She sang it very fast and in a fashion Negroes only can do--ed.) He
wore a big straw hat and he'd get up and fan us out the way.

"Grandma was brought from South Carolina by the Willises to Mississippi.
I heard her say her and him was made to jump over the broom. Called that
getting 'em married. Grandpa said that was the way white folks had of
showing off the couples. Then it would be 'nounced from the big house
steps they was man and wife. Sometimes more than two be 'nounced at the
gatherin'.

"They had good times sometimes. They talked 'bout corn shuckings, corn
shellings, cotton traumpin's, (packing cotton in wagon beds by walking
on it over and over, she said--ed.) and dances.

"Mother said she never was sold. She b'long to the Willises in
Mississippi.

"I reckon I sure do 'members my grandpa and grandma bof. Seventeen of us
all lived at Grandpa Wash Hollivy's home. He was paying on it and died.
The house have three rooms in it. In the fall of the year grandma took
all the rancid grease and skins and get the drippings from the ash
hopper and make soap 'nough to do 'er till sometime next year. She made
it in the iron washpot. He raised meat to do us till sometime next year.
We never run short on nothing to eat.

"We never had but 'bout two dresses at the same time. When I come on,
dresses was scarce. If we tore our dresses, we wore patches. We was
sorter 'shamed to have our dresses patched up.

"I heard 'em say grandpa's house was guarded to keep off the Ku Kluck
one night. They come all right 'nough but went to another house. They
started whooping. The guards left grandpa's house and went down there
and shot into them. Some of them was killed and the horses run off. Some
run off quick and got out the way. I never caught on to what they
guarded grandpa for.

"I had one girl baby what died. I been married once in my life. We rents
our house. I never 'plied to the Welfare yit. We been farming my
enduring life. Still farming; I says we is.

"Old folks give out and can't run on wid the work. Young folks no 'count
and works to sorter git by their own selfs. Way I see it. We got so far
off the track and can't git back. Starve 'fore we git back like we used
to be. We used to git credit. Now there ain't no place to git it. We
down and can't git up. Way I sees it. Young generation is so uneasy,
ain't still a minute. They wanter be going all the time. They don't
marry; they goes lives together. Then they quits and take up wid
somebody else. I don't know what make 'em do thater way. That the way
the right young ones doing now.

"My pa looked on me when I was three days old and left us. I ain't never
seen him since."

Interviewer: Samuel S. Taylor
Person interviewed: Ella Wilson
1611 McGowan Street, Little Rock, Arkansas
Age: Claims 100

"I was born in Atlanta, Georgia. I don't remember the month. But when
the Civil War ceased I was here then and sixteen years old. I'm a
hundred years old. Some folks tries to make out like it ain't so. But I
reckon I oughter know.

"The white folks moved out from Georgia and went to Louisiana. I was
raised in Louisiana, but I was born in Georgia. I have had several
people countin' up my age and they all say I is a hundred years old. I
had eight children. All of them are free born. Four of them died when
they were babies. I lost one just a few days ago.

"I had such a hard time in slavery. Them white folks was slashing me and
whipping me and putting me in the buck, till I don't want to hear
nothin' about it.

"An old man named Dr. Polk got a dime from me and said it was for the
Old Age Pension. He lived in Magnolia, Arkansas. They ran him out of
Magnolia for ruining a colored girl and I don't know where he is now. I
know he got ten cents from me.

"The first work I ever did was nursing the white children. My old mis'
called me in the house and told me that she wanted me to take care of
her children and from then till freedom came, I stayed in the house
nursing. I had to get up every morning at five when the cook got up and
make the coffee and then I had to go in the dining-room and set the
table. Then I served breakfast. Then I went into the house and cleaned
it up. Then I 'tended to the white children and served the other meals
during the day. I never did work in the fields much. My old mars said I
was too damned slow.

"They carried me out to the field one evening. He never did show me nor
tell me how to handle it and when I found myself, he had knocked me
down. When I got up, he didn't tell me what to do, but when I picked up
my things and started droppin' the seeds ag'in, he picked up a pine root
and killed me off with it. When I come to, he took me up to the house
and told his wife he didn't want me into the fields because I was too
damned slow.

"My mars used to throw me in a buck and whip me. He would put my hands
together and tie them. Then he would strip me naked. Then he would make
me squat down. Then he would run a stick through behind my knees and in
front of my elbows. My knees was up against my chest. My hands was tied
together just in front of my shins. The stick between my arms and my
knees held me in a squat. That's what they called a buck. You could [TR:
sic: couldn't] stand up an' you couldn't git your feet out. You couldn't
do nothin' but just squat there and take what he put on you. You
couldn't move no way at all. Just try to. You jus' fall over on one side
and have to stay there till you turned over by him.

"He would whip me on one side till that was sore and full of blood and
then he would whip me on the other side till that was all tore up. I got
a scar big as the place my old mis' hit me. She took a bull whip
once--the bull whip had a piece of iron in the handle of it--and she got
mad. She was so mad she took the whip and hit me over the head with the
butt end of it, and the blood flew. It ran all down my back and dripped
off my heels. But I wasn't dassent to stop to do nothin' about it. Old
ugly thing! The devil's got her right now!! They never rubbed no salt
nor nothin' in your back. They didn't need to.

"When the war come, they made him serve. He would go there and run away
and come back home. One day after he had been took away and had come
back, he was settin' down talkin' to old mis', and I was huddled up in
the corner listenin', and I heered him tell her, 'Tain't no use to do
all them things. The niggers'll soon be free.' And she said, 'I'll be
dead before that happens, I hope.' And she died just one year before the
slaves was freed. They was a mean couple.

"Old mars used to strip my sister naked and make her lay down, and he
would lift up a fence rail and lay it down on her neck. Then he'd whip
her till she was bloody. She wouldn't get away because the rail held her
head down. If she squirmed and tried to git loose, the rail would choke
her. Her hands was tied behind her. And there wasn't nothin' to do but
jus' lay there and take it.

"I am almost a stranger here in Little Rock. My father was named Lewis
Hogan and I had one sister named Tina and one named Harriet. His white
folks what he lived with was Mrs. Thomas. He was a carriage driver for
her. Pleas Collier bought him from her and took him to Louisiana. All
the people on my mother's side was left in Georgia. My grandmother's
name was Rachel. Her white folks she lived with was named Dardens. They
all lived in Atlanta, Georgia. I remember the train we got on when we
left Georgia. Grandma Rachel had one daughter named Siney. Siney had a
son named Billie and a sister named Louise. And my grandmother was free
when I first got big enough to know myself. I don't know how come she
was free. That was a long time before the war. The part of Georgia we
lived in was where chestnuts grow, but they wasn't no chinkapins. All my
grandmother's people stayed in Atlanta, and they were living at the time
I left there.

"My mother's name was Dinah Hogans and my father's name was Lewis
Hogans. I don't know where they were borned. But when I knowed him, they
was in Georgia. My mother's mars bought my father 'cause my mother heard
that Collier was goin' to break up and go to Louisiana. My father told
his mars that if he (Collier) broke up and left, he never would be no
more good to him. Then my mother found out what he said to Collier, so
she told her old mis' if Collier left, she never would do her no more
good. You see, my mother was give to Mrs. Collier when old Darden who
was Mrs. Collier's father died. So Collier bought my father. Collier
kept us all till we all got free. White folks come to me sometimes about
all that.

"You jus' oughter hear me answer them. I tells them about it just like I
would colored folks.

"'Them your teeth in your mouth?'

"'Whose you think they is? Suttinly they're my teeth.'

"'Ain't you sorry you free?'

"'What I'm goin' to be sorry for? I ain't no fool.'

"'How old is you?'

"I tells them. Some of 'em want to argue with me and say I ain't that
old. Some of 'em say, 'Well, the Lawd sure has blessed you.' Sure he's
blessed me. Don't I know that?

"I've seen 'em run away from slavery. There was a white man that lived
close to us who had just one slave and he couldn't keep him out the
woods to save his soul. The white man was named Jim Sales and the
colored boy was named--shucks, I can't remember his name. But I know Jim
Sales couldn't keep that nigger out the woods nohow.

"I was freed endurin' the Civil War. We was in at dinner and my old mars
had been to town. Old man Pleas Collier, our mean mars, called my daddy
out and then he said, 'All you come out here.' I said to myself, 'I
wonder what he's a goin' to do to my daddy,' and I slipped into the
front room and listened. And he said, 'All of you come.' Then I went out
too. And he unrolled the Government paper he had in his hand and read it
and told us it meant that all of us was free. Didn't tell us we was free
as he was. Then he said the Government's going to send you some money to
live on. But the Government never did do it. I never did see nobody that
got it. Did you? They didn't give me nothin' and they didn't give my
father nothin'. They just sot us free and turned us loose naked.

"Right after they got through reading the papers and told us we was
free, my daddy took me to the field and put me to work. I'd been workin'
in the house before that.

"Then they wasn't payin' nobody nothin'. They just hired people to work
on halves. That was the first year. But we didn't get no half. We didn't
git nothin'. Just time we got our crop laid by, the white man run us off
and we didn't get nothin'. We had a fine crop too. We hadn't done
nothin' to him. He just wanted all the crop for hisself and he run us
off. That's all.

"Well, after that my daddy took and hired me out up here in Arkansas. He
hired me out with some old poor white trash. We was livin' then in
Louisiana with a old white man named Mr. Smith. I couldn't tell what
part of Louisiana it was no more than it was down there close to Homer,
about a mile from Homer. My mother died and my father come and got me
and took me home to take care of the chillen.

"I have been married twice. I married first time down there within four
miles of Homer. I was married to my first husband a number of years. His
name was Wesley Wilson. We had eight children. My second husband was
named Lee somepin or other. I married him on Thursday night and he left
on Monday morning. I guess he must have been taking the white folks'
things and had to clear out. His name was Lee Hardy. That is what his
name was. I didn't figure he stayed with me long enough for me to take
his name. That nigger didn't look right to me nohow. He just married me
'cause he thought I was a working woman and would give him money. He
asked me for money once but I didn't give 'im none. What I'm goin' to
give 'im money for? That's what I'd like to know.

"After my first husband died, I cooked and went on for them white folks.
That was the only thing I could do. I was cooking before he died. I
can't do no work now. I ain't worked for more than twenty years. I ain't
done no work since I left Magnolia.

"I belong to the Collins Street Baptist Church--Nichols' church.

"I don't git no pension. I don't git nothin'. I been down to see if I
could git it but they ain't give me nothin' yit. I'm goin' down ag'in
when I can git somebody to carry me."

Interviewer's Comment

Ella Wilson insists that she is one hundred years old and that she was
born sixteen years before freedom. The two statements conflict. From her
appearance and manner, either might be true.

Interviewer: Mrs. Bernice Bowden
Person interviewed: Robert Wilson
811 West Pullen Street, Pine Bluff, Arkansas
Age: 101

"My name is Robert Wilson. I was born in Halifax County, Virginia. How
old am I? Accordin' to my recollection I was twenty-three years old
befo' the war started. Old master tole me how old I was. I'm a hundred
and one now. Yes'm I _knows_ I am.

"Yes'm I been sold. They put us up on the auction block jest like we was
a hoss. They put me up and white man ax 'Who want to buy this boy?' One
man say 'ten dollars' and then they run it up to a hundred. And they buy
a girl to match you and raise you up together. When you want to get
married you jump over the broomstick. I used to weigh one hundred and
fifty-six pounds and a half, standin' weight. I could pick four and five
hundred pounds of cotton in a day.

"When the Yankees come, old master make us boys take the sack of money
and hide it in the big pond. Yes'm, we drove the buggy right in the
water.

"Durin' the time of the war I used to ride 'long side of the Yankees.
They give me a blue coat with brass buttons and a blue cap and
brass-toed boots. I used to saddle and curry the bosses. I member
Company Fifth and Sixth.

"They tole us the war was to make things better. We didn't know we was
free till 'bout six months after the war was over. I didn't care whether
I was free or not.

"'Bout slavery--well, I thinks like this. I think they fared better
then. They didn't have to worry 'bout spenses. We had plenty chicken and
everything. Nowdays when you pay the rent you ain't got nothin' left to
buy somethin' to eat.

"Yes'm, I been to school. I'se a preacher (showing me his certificate of
ordination). I lives close to the Lord. The Lord done left me here for a
purpose.

"When we used to pray we put our heads under the wash pot to keep old
master from hearin' us. Old master make us put the chillun to bed fo'
dark. I 'member one song he make us sing--

'Down in Mobile, down in Mobile
How I love dat pretty yellow gal,
She rock to suit me--
Down in Mobile, down in Mobile.'

"You 'member when Grant took the fort at Vicksburg? I 'member he and
that general on the white hoss--yes'm, General Lee, they eat dinner
together and then after dinner they go to fightin'.

"Oh lord! Don't talk about them Ku Klux.

"Cose I believes in spirits. Don't you? Well you ain't never been
skeered.

"After freedom my folks refugeed from Virginia to Tennessee so I went to
Memphis. We got things from the Bureau. Yes, Lord! I had everything I
wanted. I wouldn't care if that time would come back now.

"'Did you ever vote?' Me? Yes'm I voted. Never had no trouble 'tall. I
voted for Garfield. I 'member when Garfield was shot. I was settln' out
in the yard. The moon was in the 'clipse. I'll never forget it.

"I think the colored folks should have a legal right to vote, cause if
ever they come another war--now listen--them darkies ain't never goin'
to France again. The nigger ain't got no country--this is white man's
town.

"What I been doin' since the war? Well, I'm a good cook. When I puts on
the white apron, I knows what to do. Then I preaches. The Lord done
revealed things to me.

"I'll tell you 'bout this younger generation. They is goin' to
destruction. They is not envelopin (developing) their education.

"Well I done tole you all I know. Guess I tole you 'bout a book, ain't
I?"

Interviewer: Mrs. Bernice Bowden
Person interviewed: Tom Windham, 723 Missouri, Pine Bluff, Arkansas
Age: 98

"I was twenty-one years old when the war was settled. My mother and my
grandmother kep' my age up and after the death of them I knowed how to
handle it myself.

"My old master's name was Butler and he was pretty fair to his darkies.
He give em plenty to eat and wear.

"I was born and raised in Indian Territory and emigrated from there to
Atlanta, Georgia when I was about twelve or thirteen. We lived right in
Atlanta. I cleaned up round the house. Yes ma'm, that's what I followed.
When the Yankees come to Atlanta they just forced us into the army.
After I got into the army and got used to it, it was fun--just like meat
and bread. Yankees treated me good. I was sorry when it broke up. When
the bugle blowed we knowed our business. Sometimes, the age I is now, I
wish I was in it. Father Abraham Lincoln was our President. I knowed the
war was to free the colored folks. I run away from my white folks is how
come I was in the Yankee army. I was in the artillery. That deefened me
a whole lot and I lost these two fingers on my left hand--that's all of
my joints that got broke.

"Before the war my white folks was good to us. I had a better time than
I got now.

"My father and mother was sold away from me, but old mistress couldn't
rest without em and went and got em back. They stayed right there till
they died. Us folks was treated well. I think we should have our liberty
cause us ain't hogs or horses--us is human flesh.

"When I was with the Yankees, I done some livin'.

"I went to school two months in my life. I should a gone longer but I
found where I could get next to a dollar so I quit. If I had education
now it might a done me some good.

"I used to be in a brass band. I like a brass band, don't make no
difference where I hear it.

"There was one song we played when I was in the army. It was:

'Rasslin Jacob, don't weep
Weepin' Mary, don't weep.
Before I'd be a slave
I'd be buried in my grave,
Go home to my father and be saved.'

The Rebels was hot after us then. Another one we used to sing was:

'My old mistress promised me
When she die, she'd set me free.'

"After the war I continued to work around the white folks and yes ma'm,
I seen the Ku Klux many a time. They bothered me sometimes but they soon
let me alone. They was a few Yankees about and they come together and
made the Ku Klux stay in their place.

"One time after the war I went to Ohio and stayed three months but it
was too cold for me. Man I worked for was named Harper and as good a man
as ever broke a piece of bread.

"I come back South and learned how to farm. I been here in this country
of Arkansas a long time. I hoped clean up this place (Pine Bluff) and
make a town of it.

"I got a daughter and two sisters alive in Africa today--in Liberia. I
went there after we was free. I liked it. Just the thoughts of bein'
where Christ traveled--that's the good part of it. They furnished us
transportation to go to Africa after the war and a lot of the colored
folks went. I come back cause I had a lot of kin here, but I sent my
daughter and two sisters there and they're alive there today."

FOLKLORE SUBJECTS
Interviewer: Bernice Bowden
Subject: Apparitions

This information given by: Tom Windham
Place of Residence: 723 Missouri St. Pine Bluff, Ark.
Occupation: None (Age 92)
[TR: Information moved from bottom of first page.]

"Yes ma'm, I believe in spirits--you got two spirits--one bad and one
good, and when you die your bad spirit here on this earth.

Now my mother comes to see me once in awhile at night. She been dead
till her bones is bleached, but she comes and tells me to be a good boy.
I always been obedient to old and young. She tell me to be good and she
banish from me.

My grandmother been to see me once.

Old Father Abraham Lincoln, I've seen him since he been dead too. I got
a gun old Father Abraham give me right out o' his own hand at Vicksburg.
I'm goin' to keep it till I die too.

Yes ma'm, I know they is spirits."

Pine Bluff District
FOLKLORE SUBJECTS
Name of interviewer: Martin - Barker
Subject: Ex-Slave
Story.

Information by: Tom Windham
Place of residence: 1221 Georgia St.
Age: 87
[TR: Information moved from bottom of second page.]

My master was an Indian. Lewis Butler of Oklahoma. I was born and raised
in Muskogee, Okla.

All of marse Butler's people were Creek Indians. They owned a large
plantation and raised vegetables. They lived in tepees, had floors and
were set on a lot and a wall boarded up around them. This was done so
that they could hide the slaves they had stolen.

I was twelve or thirteen years old, when the Indians had a small war.
They wouldn't allow us to fight. If we did, we were punished. They had a
place and made us work. I went to school two months also a little at
night. Cant read nor write. I am all alone now here in America. I have a
daughter in Ethiopia, teaching school, also two sisters.

I served in several wars and I have been to Ethiopia. We left Monroe,
La., took water, then went back by gun-boat to Galveston. The Government
took us over and brought us back. After the Civil war was over the
Indians let the slaves go.

I had an Indian wife and wore Indian dress and when I went to Milford,
Tenn., I had to send the outfit home to Okla. I had long hair until
1931.

My Indians believed in our God. They held their meetings in a large
tent. They believed in salvation and damnation, and in Heaven and Hell.

My idea of Heaven is that it is a holy place with God. We will walk in
Heaven just as on earth. As in him we believe, so shall we see.

The earth shall burn, and the old earth shall pass away and the new
earth will be created. The saints will return and live on, that is the
ones who go away now.

The new earth is when Jesus will cone to earth and reign. Every one has
two spirits. One that God kills and the other an evil spirit. I have had
communication with my dead wife twice since I been in Pine Bluff. Her
spirit come to me at night, calling me, asking whar wuz baby?

That meant our daughter whut is across the water.

My first wifes name was Arla Windham. My second wife was just part
Indian. I have seen spirits of friends just as they were put away. I
shore believe in ghosts. Their language is different from ours. I knew
my wife's voice cause she called me "Tommy".

Interviewer: Mrs. Bernice Bowden
Person interviewed: Alice Wise
1112 Indiana Street, Pine Bluff, Arkansas
Age: 79

"I was born in South Carolina, and I sent and got my age and the man
sent me my age. He said he remembered me. He said, 'You married Marcus
Wise. I know you is seventy-nine 'cause I'm seventy-four and you're
older'n me. Why, I got a boy fifty-three years old.

"We belonged to Daniel Draft. His wife was named Maud. And my father's
people was named Wesley Caughman and his wife was Catherine Caughman.

"I can recollect hearin' the folks hollerin' when the Yankees come
through and singin' this old cornfield song

'I'm a goin' away tomorrow
Hoodle do, hoodle do.'

That's all I can recollect.

"I can recollect when we moved from the white folks. My father driv' a
wagon and hauled lumber to Columbia from Lexington.

"I don't know how old I was when I come here. My age got away from me,
that's how come I had to write home for it, but I had three chillun when
I come to this country; I know that.

"I went to school a little, but chillun in them days had to work. I was
always apt about washin' and ironin' and sewin' and so if anybody was
stopped from school I was stopped. I used to set pockets in pants for
mama. In them days they weaved and made their own.

"They'd do better if they had a factory here now. Things wouldn't be so
high.

"Oh Lord, yes, I could knit. I'd sit up some nights and knit a half a
sock and spin and card.

"My mother's boys would card and spin a broach when they wasn't doin'
nothin' else, but nowadays you can't get 'em to bring you a bucket of
water.

"They say they is weaker and wiser, but I say they is weaker and
foolisher. That's what I think. You know they ain't like the old folks
was. Folks works nowadays and keeps their chillun in school till they're
grown, and it don't do 'em much good-some of 'em."

Interviewer: Samuel S. Taylor
Person interviewed: Frank Wise, 1006 Victory Street,
Little Rock, Arkansas
Age: 81 to 85

Birth and Parents

"I was born in Burch County, Georgia, in 1854. I came to this state in
1871; I think I was about sixteen years old then.

"My father was named Jim Wise and my mother was named Harriet Wise. My
father belonged to the Wises, and my mother to the Crawfords. They
didn't live on the same plantation. When they married, she was a
Crawford. Her old master was named Jim Crawford. I don't know how she
and my father happened to meet up. Wise and Crawford had adjoining
plantations. Both of them was in Burch County. My father's father was
named Jacob Wise and his mother was named Martha. I don't remember the
names of their master. I don't remember the names of my mother's people.

War Memories

"I remember the year the War ended. I remember when the Yankees came on
the place that day the War ended. We children was all settin' out in the
yard. Some of them ran under the house when they saw the soldiers. They
were shooting the chickens and everything, taking the horses, and
anything else they thought they could use. They said to the old lady,
'Lemme kill them little niggers.' Old miss said, 'No, wait till you set
them free.' He said, 'No, when we set them free, we ain't goin' to kill
them.' They got around in the house, under the house, and in the yard.
They asked the old lady, 'Where is the horses?' She said, 'I don't
know.' They said, 'Go down in the woods and get them.' Somebody went
down and brought back a mare and a mule and a colt. They knocked the
colt in the head and shot him. They took the mare and the mule. They
took all the meat out of the smokehouse. They didn't set us free, and
they didn't tell us anything about freedom. Not then.

How Freedom Came

"I don't remember how we got the news of freedom. I don't remember what
the slaves expected to get. I don't know what they got, if they got
anything. I don't remember nothin' about that.

Schooling

"I went to school about eight days. That's all the schooling I ever got.
I had a brother and sister who went to school, but I never went much. I
went to school what little I did right here in Lonoke County, Arkansas.
My teacher was Tom Fuller. He was a colored man. He came from down in
Texas. I learned everything I know by watching people and listenin' to
them.

Occupational Experiences

"The first thing I ever did was farming. I farmed all up till 1879. I
worked on steamboat till 1881, and then I went out railroading. I worked
at that a long time. I married in 1883. I was about twenty-seven years
old then, and a few months over.

"While I was farming, I did some sharecropping, but I never got cheated
out of anything.

Ku Klux

"I remember the folks had been off to see their people and the Ku Klux
taken the stock while they were gone. I don't remember the Ku Klux Klan
interfering with the Negroes much. I never saw them.

Voting

"I never voted till Cleveland began his campaign for President. I voted
for eight presidents. Nobody ever bothered me about it.

Family

"There were six children in my mother's family. My father had six
brothers. He made the seventh. I had nine children in all. Four of them
are living now. One is here; one, in St. Louis; and two, in Chicago. My
boy is in Chicago.

Opinions

"The majority of the young people are just growing up. Lots of them are
not getting any raising at all."

Interviewer's Comment

Wise is between eighty-one and eighty-five years old. The data he gives
conflict, some of it indicating the earlier and some of it later years.

He doesn't talk much and has to be pumped. He doesn't lose the thread of
the discourse. His failure to talk on details of his early life seem to
the interviewer due to unwillingness rather than lack of memory. While
his age is advanced, his mind is sharp for one who has had such limited
training.

He has no definite means of support, but states that he has been
promised a pension in September--he means old age assistance.

Interviewer: Miss Irene Robertson
Person interviewed: Lucy Withers, Brinkley, Arkansas
Age: 86

I was born 5-1/2 miles from Abbeville, South Carolina, in sight of
Little Mountain. I do remember the Civil War. I never seen them fight.
They come to about twenty or thirty miles from where I lived. They
didn't bother much in the parts where I lived. All the white men folks
went to war. My mama's master was Edward Roach and his wife was Miss
Sarah Roach. My papa's master was Peter Radcliff and Miss Nancy
Radcliff. They give me to her niece, Miss Jennie Shelitoe. When she
married she wanted me. After freedom I married. In 1866 we come to a big
farm close to Pine Bluff. Then we lived close to Memphis and I been
living here in Brinkley a long time.

The Ku Klux put down a Governor in South Carolina right after the war.
They rode everywhere night and day scaring everybody. They wouldn't let
no colored people hold office. That governor was a colored man. The Ku
Klux whipped both black and white folks. They run the Yankees plumb out
er that country.

No sir ree I never voted and I ain't never goner vote! Women is tearing
dis world up.

The ex-slaves was told that they would got things, different things. I
don't know what all. I know they didn't got nothing and when freedom
came they took their clothes and left. They scattered out and went to
different places. It was hard to get work and there was no money cept
what the Yankees give em. When they all got run off there was no money.

My husband was a Yankee soldier and he decided he wanter come to this
country. We come on the train and on the boat to Pine Bluff. We farmed.
I got three children but just two living. One boy lives at Fargo and the
girl lives at Chicago. My husband died. Me and my sister lives here. I
bought a place with my pension money. That since my husband died.

The present times is hard. I don't know nithin about these young folks.
I tends to my own business. I ain't got nothing to do with the young
folks. I don't know what causes the times to be so hard. Folks used to
wear more clothes than they do and let colored folks have more ironing
and bigger washings too. The washings bout played out. Some few folks
hire cooks.

I farmed and washed and ironed and I have cooked along some here in
Brinkley.

I am supported by my pension my husband left me. It ain't much but I
make out with it. It is Union Soldiers Pension.

[HW: Hot Springs]

Interviewer: Mary D. Hudgins
Person Interviewed: Anna Woods, 426 Grand Avenue

"Yes ma'am. Come on in. Is you taking lists of folks for old age
pensions? Can you tell us what we going to get and when it's going to
come? No? Then--Oh, I see you is writing us up. Well maybe that will
help us to get attention. Cause we sure does need the pension.

To be sure I remembers slave days. My grandmother--she was give away in
the trading yard. She was aflicted. What was the matter with her? Was
she lame? No ma'am, she had the scrofula. So her mother was sold away
from her, but she was give away. She was give away to a woman named
Glover.

Mrs. Glover was a old woman when I knowed her. She was an old, old
woman. She sort of studied before she'd say anything. She was a pretty
good old woman though, Mrs. Glover was. She wouldn't let her colored
folks be whipped. She wouldn't let me work in the field. Old Donovan
wanted me to work in the field--but she wouldn't let him make me.
Donovan was Mary's husband. Mary was Mrs. Glover's girl's girl. Mrs.
Glover's girl was named Kate.

Mrs. Glover had a whole flock of slaves. My mother and another woman
named Sallie cooked and did the washing. Fannie, she was my sister, was
old Mrs. Glover's maid. Robert and Sally and Lucy--they was my brother
and sisters--all of them worked in the field. They had to begin early
and work late. They got them out way fore day. They worked them til
dark.

I remembers that Sally and Lucy used to wear boots and roll their skirts
up nearly to their waistses. Why--well you see sometimes it was muddy.
Did we raise rice--No, ma'am. We mostly raised corn and cotton, like
everybody else.

We lived near Natchez. No ma'am, I never see but one colored person
whipped. His name was Robert. They laid him down on his stomach to whip
him. Never did hear what he had done. Maybe he run off. They usually
whipped them for that. No ma'am. I was right. Mrs. Glover didn't let her
colored folks be whipped. Robert, you see, was Donovan's man. He didn't
belong to Mrs. Glover. Her folks never got whipped.

Maybe Robert run off. I don't know. The folks did one thing special to
keep them from running. They fastened a sort of yoke around they necks.
From it there run up a sort of piece and there was a bell on the top of
that. It was so high the folks who wore it couldn't reach the bell. But
if they run it would tinkle and folks could find them. I don't quite
know how it worked--I just slightly remembers.

No, ma'am, I was just sort of a little girl before the war. You might
say I was never a slave. Cause I didn't have to work. Mrs. Glover
wouldn't let me work in the field and I didn't have much work to do in
the house either. Mrs. Glover was an old widow woman, but she was shore
good. Miss Kate was her onliest child. Kate's daughter was named Mary.

Was I afraid of the soldiers? No ma'am. I wasn't.

Lots of them that came through were colored soldiers. I remember that
they wore long tailed coats. They had brass buttons on they coats. But
we had to move from Natchez.

First the soldiers run us off to Tennisaw Parish--an island there." (A
check on maps in the atlas of Encyclopedia Britannica reveals a Tenses
Parish, Louisiana--across the river and a few miles north of Natchez.)
"We couldn't even stay there. They drove us along, and finally we wound
up in Texas.

We wasn't there in Texas long when the soldiers marched in to tell us
that we was free. Seems to me like it was on a Monday morning when they
come in. Yes, it was a Monday. They went out to the field and told them
they was free. Marched them out of the fields. They come a'shouting. I
remembers one woman, she jumped up on a barrell and she shouted. She
jumped off and she shouted. She jumped back on again and shouted some
more. She kept that up for a long time, just jumping on a barrell and
back off again.

Yes ma'am, we children played. I remembers that the grown folks used to
have church--out behind an old shed. They'd shout and they'd sing. We
children didn't know what it all meant. But every Monday morning we'd
get up and make a play house in an old wagon bed--and we'd shout and
sing too. We didn't know what it meant, or what we was supposed to be
doing. We just aped our elders.

When the war was over my brother, he drove the carriage, he drove the
white folks back to Natchez. But we didn't go--my family. We stopped
part way to Natchez. Never did see Miss Kate or Mrs. Glover again. Never
did see them again. Lots later my brother learned where we was. He came
back for us and took us to Natchez. But we never did see Mrs. Glover
again.

I lived on in Natchez. I worked for white folks--cooked for them. I did
a lot of traveling. Even went up into Virginia. Traveled most of the
time. I'd go with one family and when we'd get back, there'd be another
one who wanted me to go and take care of their children.

Been in Hot Springs since 1905. Worked for Dr. ---- first. Stayed right
in the house. Never did see such fine folks as Dr. ----" (prominent
local surgeon) "and his wife. Then I worked for Mr. ----" (prominent
realtor) "Yes, and I's worked at the Army and Navy Hospital too. Mighty
nice up there. Worked in the officer's mess--finest place up there. I's
worked for the officers too. Then I's worked for the Levi Hospital.
Worked for lots of folks.

I's worked for lots of folks and in lots of places. But I haven't got
anything now. How soon do you think they will begin paying us? I get
just $10 from the county every month. $5 of that goes for my house.
Folks gives me clothes, but if they'd only give me groceries too, I
could get along. When do you think they will begin to pay us?"

Interviewer: Miss Irene Robertson
Person interviewed: Cal Woods; R.F.D., Biscoe, Arkansas
Age: 85?

"I don't know zactly how old I is. I was good size boy when the war come
on. We all belonged to a man named John Woods. We lived in South
Carolina during slavery. Slavery was prutty bad itself but the bad time
come after the war. The land was hilly some red and some pore and sandy.
Had to plough a mule or horse. Hard to make a living. Some folks was
rich, had heap of slaves and some bout one family. Small farmer have 160
acres and one family of slaves. When a man had one or two slave families
he treated em better an if he had a great big acreage and fifteen or
twenty families. The white folks trained the black man and woman. If he
have so many they didn't learn how to do but one or two things. Mas
generally they all worked in the fields in the busy seasons and
sometimes the white folks have to work out there too. Sometimes they get
in debt and have to sell off some slave to pay the debt.

"Things seemed heap mo plentiful. Before the war folks wore fine
clothes. They go to their nearest tradin point and sell cotton. They had
fine silk clothes and fine knives and forks. They would buy a whole case
o cheese at one time and a barrel of molasses. Folks eat more and worked
harder than they do now.

"Some folks was mean to their slaves and some slaves mean. It is lack it
is now, some folks good no matter what dey color, other folks bad. Black
folks never knowed there was freedom till they was fighting and going to
war. Some say they was fightin to save their slaves, some say the Union
broke. The slave never been free since he come to dis world, didn't know
nuthin bout freedom till they tole em bout it.

"I recollect bout the Ku Klux after the war. Some folks come over the
country and tell you you free and equal now. They tell you what to do an
how to run the country and then if you listen to them come the Ku Klux
all dressed half mile down the road. That Ku Klux sprung up after the
war bout votin an offis-holdin mong the white folks. The white folks
ain't then nor now havin no black man rulin over him. Them Ku Klux
walked bout on high sticks and drink all the water you have from the
spring. Seem lack they meddled a whole heap. Course the black folks
knowed they was white men. They hung some slaves and white Yankees too
if they be very mean. They beat em. Hear em hollowing and they hollow
too. They shoot all directions round and up an down the road. That's how
you know they comin close to yo house. If you go to any gatherins they
come break it up an run you home fast as you could run and set the dogs
on you. Course the dogs bite you. They say they was not goiner have
equalization if they have to kill all the Yankees and niggers in the
country. The masters sometime give em a home. My mother left John Woods
then. The family went back. He give her an my papa twenty acres their
lifetime. Where dey stayed on the old folks had a little at some places.
They didn't divide up no plantations I ever heard of. They never give em
no mules. If some tole em they would I know they sho didn't. Didn't give
em nuthin I tell you. My mother's name was Sylvia and papa's name was
Hack Woods.

"I come to Arkansas so my little boys would have a home. I had a little
home an sold it to come out here. Agents come round showin pictures how
big the cotton grow. They say it grow like trees out here. The children
climb the stalks an set on the limb lack birds to pick it. They show
pictures like that. Cotton basket way down under it on the ground. See
droves of wild hogs coming up, look big as mules. Men ridin em. No I
didn't know they said it was so fine. We come in freight cars wid our
furniture and everything we brought. We had our provision in baskets and
big buckets. It lasted till we passed Atlanta. We nearly starved the
rest of the way. When we did stop you never hear such a hollein. We come
two days and nights hard as we could come. We stayed up and eat, cooked
meat an eggs on the stove in the store till daybreak. Then they showed
us wha to go to our places the next day. I been here ever since.

"I hab voted. I done quit lettin votin bother me up. All I see it do is
give one fellow out of two or three a job both of them maybe ought to
have. The meanest man often gets lected. It the money they all after not
the work in it. I heard em say what all they do and when they got lected
they forgot to do all they say they would do.

"I never knowed bout no slave uprisins. Thed had to uprose wid rocks an
red clods. The black man couldn't shoot. He had no guns. They had so
much work they didn't know how to have a uprisin. The better you be to
your master the better he treat you. The white preachers teach that in
the church."

Interviewer: Miss Irene Robertson
Person interviewed: Maggie Woods,
Brassfield, Ark.
Deaner Farm.
Age: 70

"My parents was Fannie and Alfred Douglas. They had three children, then
he died and my mother married a man name Thompson. My parents belong to
the Douglasses at Summerville, Tennessee. They had six children in their
family.

"I was born the second year of the surrender that make me seventy years
old. My folks was all field hands. They was all pure African stock. All
black folks like me. Grandma Liney Douglass said she was sold and
Grandpa was sold too. My own parents never was sold. The Douglass
men-folks whooped the slaves but they was good masters outside of that.

"They would steal off and have preachin' at night. Had preachin' nearly
all night sometimes. They'd hurry and get in home fore the day be
breakin'. From the way they talked they done more prayin' than
preachin'.

"Whenever they be sick they would send to the Douglasses to know what to
do. They would take them up to their house and doctor them or come down
to the quarters and wait on whoever be sick. They had some white doctors
about but not near enough. They trained black women to be midwives.

"I think my folks had enough to eat and clothes too I recken. They eat
meat to give them strength to work. My old stepdaddy always make us eat
piece of meat if we eat garden stuff. He say the meat have strength in
it. Cornbread, meat, peas and potatoes used to be the biggest part of
folks livin' in olden days. They had plenty milk.

"Children when I come on didn't have no use for money. We eat molasses.
Had a little candy once in a while. That be the best thing Santa Claus
would bring me. We get ginger cakes in our new stockings too. Santa
Claus been comin' ever since I been in the world. Seem like Christmas
never would come round agin. It don't seem near so long now.

"I was too young to know about freedom. We was livin' on Douglas farm
when George Flenol (white) come and brought us to Indian Bay. We worked
on Dick Mayo's place. I don't know what they expected from freedom but
I'm pretty sure they never got nothing.

"When the black folks come free then the Ku Klux took it up and made 'em
work and stay at home. I heard that some folks wanted to stay in the
road all the time. The Ku Klux nearly scared me to death to see pass by.
They never did bother us.

"I don't vote. Don't know nothing about it. I don't like the way that is
fixed for us to live now. We pay house rent and works as day laborers.
It makes the work too heavy at some times and no work to do nearly all
the time. It is making times hard. Cotton and corn choppin' time and
cotton pickin' time is all the times a woman like me can work. I raised
a shoat. I got no room for garden and chickens.

"I got one girl, she way from here, she sent me $2.00 for my Christmas.

"The young generation is weaker in body than us old folks has been. They
ain't been raised to hard work and they don't hold out.

"That is salve I'm making. What do it smell like? It smell like
chitlings. In that sack is the inside of the chitlings (hog manure). I
boil it down and strain it, then boll it down, put camphor gum and fresh
lard in it, boil it down low and pour it up. It is a green salve. It is
fine for piles, rub your back for lumbago, and swab out your throat for
sore throat. It is a good salve. I had a sore throat and a black woman
told me how to make it. It cures the sore throat right now.

"I live on what I am able to work and make. I never have got no help
from the government."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Sam Word, 1122 Missouri Street, Pine Bluff, Arkansas
Age: 79

"I'm a sure enough Arkansas man, born in Arkansas County near De Witt.
Born February 14, 1859, and belonged to Bill Word. I know Marmaduke come
down through Arkansas County and pressed Bill Word's son Tom into the
service.

"I 'member one song they used to sing called the 'Bonnie Blue Flag.'

'Jeff Davis is our President
And Lincoln is a fool;
Jeff Davis rides a fine white horse
While Lincoln rides a mule.'

'Hurrah! Hurrah! for Southern rights,
Hurrah!
Hurrah for the Bonnie Blue Flag
That bears a Single Star!'"

(The above verse was sung to the tune of "The Bonnie Blue Flag." From
the Library of Southern Literature I find the following notation about
the original song and its author, Harry McCarthy: "Like Dixie, this
famous song originated in the theater and first became popular in New
Orleans. The tune was borrowed from 'The Irish Jaunting Car', a popular
Hibernian air. Harry McCarthy was an Irishman who enlisted in the
Confederate army from Arkansas. The song was written in 1861. It was
published by A.E. Blackmar who declared General Ben Butler 'made it very
profitable by fining every man, woman, or child who sang, whistled or
played it on any instrument twenty-five dollars.' Blackmar was arrested,
his music destroyed, and a fine of five hundred dollars imposed upon
him.")

"I stayed in Arkansas County till 1866. I was about seven years old and
we moved here to Jefferson County. Then my mother married again and we
went to Conway County and lived a few years, and then I come back to
Jefferson County, so I've lived in Jefferson County sixty-eight years.

"In Conway County when I was a small boy livin' on the Milton Powell
place, I 'member they sent me out in the field to get some peaches about
a half mile from the slave quarters. It was about three o'clock, late
summer, and I saw something in the tree--a black lookin' concern. Seem
like it got bigger the closer I got, and then just disappeared all of a
sudden and I didn't see it go. I know I went back without any peaches.

"And another thing I can tell you. In the spring of the year we was
hoein' and when they quit at night they'd leave the hoes in the field,
stickin' down in the ground. And next morning they wouldn't be where you
left 'em. You'd have to look for 'em and they'd be lyin' on top of the
ground and crossed just like sticks.

"I'll tell you what I do know. When we was livin' in Conway County old
man Powell had about ten colored families he had emigrated from
Jefferson County. Our folks was the only colored people in that
neighborhood. And he had a white man that was a tenant on the place and
he died. Now my mother and his wife used to visit one another. In them
days the white folks wasn't like they are now. And so mother went there
to sit up with his wife. And while she was sittin' up the house was full
of people--white and colored. They begin to hear a noise about the
coffin. So they begin to investigate the worse it got and moved around
the room and it lasted till he was took out of the house. Now I've heard
white and colored say that was true. They never did see it but they
heard it.

"I don't think there is any ghosts now but they was in the past
generation.

"I know many times me and my stepfather would be pickin' cotton and my
dog would be up at the far end of the row and just before dark he'd
start barkin' and come towards us a barkin' and we never could see
anything. He'd do that every day. It was a dog named Natch--an English
bull terrier. He was give to me a puppy. He was a sure enough bulldog
and he could whip any dog I ever saw. He was an imported dog.

"I remember a house up in Conway County made out of logs--a two-story
one just this side of Cadron Creek on the Military Road. Then they
called it the Wire Road because the telegraph wire run along it. The
house was vacant after the people that owned it had died, and people
comin' along late at night would stop to spend the night, and in the
middle of the night they'd have to get out. Now I've heard that with my
own ears. There was a spring not far from the house. It had been a fine
house and was a beautiful place to stop. But in the night they'd hear
chairs rattlin' and fall down. It's my belief they had spooks in them
old days.

"Now I'll tell you another incident. This was in slave times. My mother
was a great hand for nice quilts. There was a white lady had died and
they were goin' to have a sale. Now this is true stuff. They had the
sale and mother went and bought two quilts. And let me tell you, we
couldn't sleep under 'em. What happened? Well, they'd pinch your toes
till you couldn't stand it. I was just a boy and I was sleepin' with my
mother when it happened. Now that's straight stuff. What do I think was
the cause? Well, I think that white lady didn't want no nigger to have
them quilts. I don't know what mother did with 'em, but that white lady
just wouldn't let her have 'em.

"Now I'm puttin' the oil out of the can--I mean that what I say is true.
People now will say they ain't nothin' to that story. At that time the
races wasn't 'malgamated. But people are different now--ain't like they
was seventy-five years ago.

"Visions? Well, now I'm glad you asked me that. I'll take pleasure in
tellin' you. Two years before I moved to this place I had a vision and I
think I saw every colored person that was ever born in America, I
believe. I was on the east side of my house and this multitude of people
was about four feet from me and they was as thick as sardines in a box
and they was from little tots up. Some had on derby hats and some was
bareheaded. I talked with one woman--a brown skinned woman. They was
sitting on seats just like circus seats just as far as my eyes could
behold. Looked like they reached clear up in the sky. That was when I
fust went blind. You've read about how John saw the multitude a hundred
forty and four thousand and I think that was about one-fourth of what I
saw. They was happy and talkin' and nothin' but colored people--no white
people.

"Another vision I had. I dreamed that the day that I lived to be
sixty-five, that day I would surely die. I thought the man that told me
that was a little old dried-up white man up in the air and he had scales
like the monkey and the cat weighed the cheese. I thought he said, 'That
day you will surely die,' and one side of the scales tipped just a
little and then I woke up. You know I believed this strong. That was in
1919 and I went out and bought a lot in Bellwood Cemetery. But I'm still
livin'.

"Old Major Crawley who owned what they called the Reader place on this
side of the river, four miles east of Dexter, he was supposed to have
money buried on his place. He owned it during slavery and after he died
his relatives from Mississippi come here and hired a carriage driver
named Jackson Jones. He married my second cousin. And he took 'em up
there to dig for the money, but I don't know if they ever found it. Some
people said the place was ha'nted."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Sam Word
1122 Missouri, Pine Bluff, Arkansas
Age: 78

"I was born February 14, 1859. My birthplace was Arkansas County. Born
in Arkansas and lived in Arkansas seventy-eight years. I've kept up with
my age--didn't raise it none, didn't lower it none.

"I can remember all about the war, my memory's been good. Old man Bill
Word, that was my old master, had a son named Tom Word and long about in
'63 a general come and pressed him into the Civil War. I saw the Blue
and the Gray and the gray clothes had buttons that said C.S., that meant
secessioners. Yankees had U.S. on their buttons. Some of em come there
so regular they got familiar with me. Yankees come and wanted to hang
old master cause he wouldn't tell where the money was. They tied his
hands behind him and had a rope around his neck. Now this is the
straight goods. I was just a boy and I was cryin' cause I didn't want em
to hang old master. A Yankee lieutenant comes up and made em quit--they
was just the privates you know.

"My old master drove a ox wagon to the gold fields in California in '49.
That's what they told me--that was fore I was born.

"Good? Ben Word good? My God Amighty, I wish I had one-hundredth part of
what I got then. I didn't exist--I lived.

"Ben Word bought my mother from Phil Ford up in Kentucky. She was the
housekeeper after old mistress died. I'll tell you something that may be
amusing. Mother had lots of nice things, quilts and things, and kept em
in a chest in her little old shack. One day a Yankee soldier climbed in
the back window and took some of the quilts. He rolled em up and was
walking out of the yard when mother saw him and said, 'Why you nasty,
stinkin' rascal. You may you come down here to fight for the niggers,
and now you're stealin' from em.' He said, 'You're a G-D--liar, I'm
fightin' for $14 a month and the Union.'

"I member there was a young man named Dan Brown and they called him Red
Fox. He'd slip up on the Yankees and shoot em, so the Yankees was always
lookin' for him. He used to go over to Dr. Allen's to get a shave and
his wife would sit on the front porch and watch for the Yankees. One day
the Yankees slipped up in the back and his wife said, 'Lord, Dan,
there's the Yankees.' Course he run and they shot him. One of the
Yankees was tryin' to help him up and he said, 'Don't you touch me, call
Dr. Allen.' Yes ma'm, that was in Arkansas County.

"I never been anywhere 'cept Arkansas, Jefferson, and Conway Counties. I
was in Conway County when they went to the precinct to vote for or
against the Fort Smith & Little Rock Railroad. The precinct where they
went to vote was Springfield. It used to be the county seat of Conway
County.

"While the war was goin' on and when young Tom Word would come home from
school, he learned me and when the war ended, I could read in McGuffy's
Third Reader. After that I went to school three months for about four
years.

"Directly after Emancipation, the white men in the South had to take the
Oath of Allegiance. Old master took it but he hated to do it. Now these
are stubborn facts I'm givin' you but they's true.

"After freedom mother brought me here to Pine Bluff and put me in the
field. I picked up corn stalks and brush and carried water to the hands.
Children in them days worked. After they come from school, even the
white children had work to do. Trouble with the colored folks now, to my
way of thinkin', is they are top heavy with literary learning and
feather light with common sense and domestic training.

"I remember a song they used to sing daring the war:

'Jeff Davis is our President
Lincoln is a fool;
Jeff Davis rides a fine white horse
While Lincoln rides a mule.'

"And here's another one:

'Hurrah for Southern rights, hurrah!
Hurrah for the Bonny Blue Flag
That bore the single star.'

"Yes, they was hants sixty years ago. The generation they was interested
has bred em out. Ain't none now.

"I never did care much for politics, but I've always been for the South.
I love the Southland. Only thing I don't like is they don't give a
square deal when it comes between the colored and the Whites. Ten years
ago, I was worth $15,000 and now I'm not worth fifteen cents. The real
estate men got the best of me. I've been blind now for four years and
all my wife and I have is what we get from the Welfare."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Ike Worthy
2413 W. 11th Avenue, Pine Bluff, Arkansas
Age 74

"I was born in Selma, Alabama on Christmas day and I'm goin' on 75.

"I can 'member old missis' name Miss Liza Ann Bussey. I never will
forget her name. Fed us in a trough--eighteen of us. Her husband was
named Jim Bussey, but they all dead now.

"When I got large enough to remember we went to Louisiana. I was sixteen
when we left Alabama--six hundred head of us. Dr. Bonner emigrated us
there for hisself and other white men.

"There was nine of us boys in my parents' family. We worked every day
and cleared land till twelve o'clock at night. On Saturday we played
ball and on Sunday we went to Sunday school.

"We worked on the shares--got half--and in the fall we paid our debts.
Sometimes we had as much as $150 in the clear.

"Most money I ever had was farmin'. I farmed 52 years and never did buy
no feed. Raised my own meat and lard and molasses. Had four milk cows
and fifteen to twenty hogs. You see, I had eight children in the family.

"Never went to school but one day in my life, then my father put us to
work. Never learned to read. You see everybody in the pen now'days got a
education. I don't think too much education is good for 'em.

"I was 74 Christmas day.

"Garland, Brewster--the sheriff and the judge--I missed them boys when
they was little. Worked at the brickyard.

"I got shot accidental and lost my right leg 32 years ago when I was
farmin'. I've chopped cotton and picked cotton with this peg-leg. Mr.
Emory say he don't see how I can do it but I goes right along. I made
$21 pickin' and $18 choppin' last year. I picked up until Thanksgiving
night.

"I worked at the Long-Bell Lumber Company since I had this peg-leg too.
I stayed in Little Rock 23 years. Had a wood yard and hauled wood.

"Yes ma'am, I voted the 'Publican ticket. No ma'am, I never did hold any
office.

"I don't know what goin' come of the younger generation. To my idea I
don't think there's anything to 'em. They is goin' to suffer when all
the old ones is dead.

"I goes to the Zion Methodist Church. No ma'am, I'm not a preacher--just
a bench member."

Interviewer: Samuel S. Taylor
Person interviewed: Alice Wright
2418 Center Street, Little Rock, Arkansas
Age: About 74

"I was born way yonder in slavery time. I don't know what part of
Alabama nor exactly when, but I was born in slavery time and it was in
Alabama. My oldest boy would be fifty-six years old if he were living.
My father said he was born in slavery time and that I was born in
slavery time. I was a baby, my papa said, when he ran off from his old
master and went to Mississippi. He lived in the thickets for a year to
keep his old master from finding out where he was.

Father, Mother and Family

"My father's name was Jeff Williams. He's been dead a long time. Nobody
living but me and my children. My mother's name was Malinda Williams. My
father had seven children, four girls and five boys. Four of the boys
were buried on the Cummins (?) place. It used to be the old place of old
Man Flournoy's. My oldest brother was named Isaac.

"I had sixteen children; four of them are still living--two boys and two
girls. The boys is married and the daughters is sick. No, honey, I can't
tell how many of em all was boys and girls.

House

"My folks lived right in the white folks' yard. I don't know what kind
of house it was. My mother used to cook and do for the white folks. She
caught her death of cold going backward and forward milking and so on.

How the Children were Fed

"They'd put a trough on the floor with wooden spoons and as many
children as could get around that trough got there and eat, they would.

How Freedom Came

"Dolly and Evelyn were upstairs spinning thread and overheard the old
master saying that peace was declared but they didn't want the niggers
to know it. Father had them to throw their clothes out the windows. Then
he slipped out with them. Malinda Williams, my mother, came with them.
Dolly and Evelyn were my sisters. I don't know my master's name, but it
must have been Williams because all the slaves took their old master's
names when they were freed. I was a baby in my daddy's arms when he ran
away.

Patrollers

"I heard my papa talk about the patrollers. He said they used to run
them in many a time. That is the reason he had to cross the bridge that
night going over the Mississippi into Georgia. The slaves had been set
free in Georgia, and he wanted to get there from Alabama.

What the Slaves Got

"The slaves never got nothin' when they were freed. They just got out
and went to work for themselves.

Marriage

"My father tended to the white folks' mules. He wasn't no soldier. When
he married my mother, he was only fifteen years old. His master told him
to go pick himself out a wife from a drove of slaves that were passing
through, and he picked out my mother. They married by stepping over the
broom. The old master pronounced them master and wife.

Slave Droves

"The drove passed through Alabama, but my father didn't know where it
came from nor where it went. They were selling slaves. They would pick
up a big lot of them somewhere, and they would drive them across the
country selling some every place they stopped. My master bought my
mother out of the drove. Droves came through very often. I don't know
where they came from.

War Memories

"My father remembered coming through Alabama. He remembered the soldiers
coming through Alabama. They didn't bother any colored people but they
killed a lot of white people, tore up the town and took some white
babies out and busted their brains out. That is what my father said. My
father died in 1910. He was pushing eighty then and maybe ninety. He had
a house full of grown children and grandchildren and great
grandchildren. He wasn't able to do no work when he died. It was during
the War that my father ran away into Georgia with me, too.

Breeding

"My father said they put medicine in the water (cisterns) to make the
young slaves have more children. If his old master had a good breeding
woman he wouldn't sell her. He would keep her for himself.

Worship

"When they were praying for peace they used to turn down the wash
kettles to keep the sound down. In the master's church, the biggest
thing that was preached to them was how to serve their master and
mississ.

Indians

"My grandmother was a full-blood Indian. I don't know from what tribe.

Buried Treasure

"People used to bury their money in iron pots and chests and things in
order to keep the soldiers from getting it. In Wabbaseka [HW: Ark.]
there they had money buried. They buried their money to keep the
soldiers from getting it.

Ku Klux

"The Ku Klux Klan came after freedom. They used to take the people out
and whip them.

Just After the War

"Immediately after the War, papa farmed. Most of it was down at the
Cummins place. When he ran away to Georgia, he didn't stay there. He
left and came back to Mississippi. I don't know just when my papa came
to the Cummins' place. It was just after the War. After be left the
Cummins' place he worked at the Smith place. Then he was farming agent
for sometime for old man Cook in Jefferson County. He would see after
the hands.

Voting

"I ain't never voted in my life. I know plenty men that used to vote but
I didn't. I never heard of no women voting.

Occupation

"I used to do field work. I washed and ironed until I got too old to do
anything. I can't do anything now. I ain't able.

Support

"I get the old age pension and the Welfare give me some commodities for
myself and my sick daughter. She ain't been able to walk for a year.

Marriage

"I married Willis Wright in July 1901. He did farming mostly. When he
died in 1928, he was working at the Southern Oil Mill. He didn't leave
any property."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Hannah Brooks Wright
W. 17th, Highland Addition, Pine Bluff, Arkansas
Age: 85
Occupation: Laundress

"Yes ma'am, I was born in slavery times. I was born on Elsa Brooks'
plantation in Mississippi. I don't know what year 'twas but I know 'twas
in slavery times.

"I was a great big gal when the Yankees come through. I was Elsa Brooks'
house gal.

"I remember when a man come through to 'vascinate' all the chillun that
was born in slavery times. I cut up worse than any of 'em--I bit him. I
thought he was gwine cut off my arm. Old missis say our names gwine be
sent to the White House. Old missis was gwine around with him tryin' to
calm 'em down.

"And the next day the Yankees come through. The Lord have mercy! I
think I was 'bout twelve years old when freedom come. We used to ask old
missis how old we was. She'd say, 'Go on, if I tell you how old you is,
your parents couldn't do nothin' with you. Jus' tell folks you was born
in slavery times!' Gramma wouldn't tell me neither. She'd say, 'You
hush, you wouldn't work if you knowed how old you is.'

"I used to sit on the lever a many a day and drive the mule at the gin.
You don't know anything 'bout that, do you?

"I remember one time when the Yankees was comin' through. I was up on
top of a rail fence so I could see better. I said, 'Just look a there at
them bluebirds.' When the Yankees come along one of 'em said, 'You get
down from there you little son of a b----.' I didn't wait to climb down,
I jus' fell down from there. Old missis come down to the quarters in her
carriage--didn't have buggies in them days, just carriages--to see who
was hurt. The Yankees had done told her that one of her gals had fell
off the fence and got hurt. I said, 'I ain't hurt but I thought them
Yankees would hurt me.' She said, 'They won't hurt you, they is comin'
through to tell you you is free.' She said if they had hurt me she would
jus' about done them Yankees up. She said Jeff Davis had done give up
his seat and we was free.

"Our folks stayed with old missis as long as they lived. My mammy cooked
and I stayed in the house with missis and churned and cleaned up. Old
master was named Tom Brooks and her name was Elsa Brooks. Sometimes I
jus' called her 'missis.'

"Old missis told the patrollers they couldn't come on her place and
interfere with her hands. I don't know how many hands they had but I
know they had a heap of 'em.

"Sometimes missis would say it looked like I wanted to get away and
she'd say, 'Why, Hannah, you don't suffer for a thing. You stay right
here at the house with me and you have plenty to eat.'

"I was the oldest one in my mammy's family.

"I just went to school a week and mammy said they needed me at the
house.

"Then my daddy put me in the field to plow. Old missis come out one day
and say, 'Bill, how come you got Hannah plowin'? I don't like to see her
in the field.' He'd say, 'Well, I want to learn her to work. I ain't
gwine be here always and I want her to know how to work.'

"They had me throwin' the shickles (shuttles) in slavery times. I used
to handle the cyards (cards) too. Then I used to help clean up the milk
dairy. I'd be so tired I wouldn't know what to do. Old missis would say,
'Well, Hannah, that's your job.'

"We used to have plenty to eat, pies and cakes and custards. More than
we got now.

"I own this place if I can keep payin' the taxes.

"Old missis used to say, 'You gwine think about what I'm tellin' you
after I'm dead and gone.'

"Young folks call us old church folks 'old _ism_ folks,' 'old fogies.'
They say, 'You was born in slavery times, you don't know nothin.' You
can't tell 'em nothin'.

"I follows my mind. You ain't gwine go wrong if you does what your mind
tells you."

Interviewer: Miss Irene Robertson
Person interviewed: Tom Yates, Marianna. Arkansas
Age: 66

"I was born in 1872 in Mississippi, on Moon Lake. Mama said she was
orphan. She was sold when she was a young woman. She said she come from
Richmond, Virginia to Charleston, South Carolina. Then she was brought
to Mississippi and married before freedom. She had two husbands. Her
owners was Master Atwood and Master Curtis Burk. I don't know how it
come about nor which one bought her. She had four children and I'm the
youngest. My sister lives in Memphis.

"My father was sold in Raleigh, North Carolina. His master was Tom
Yeates. I'm named fer some of them. Papa's name was William Yeates. He
told us how he come to be sold. He said they was fixing to sell grandma.
He was one of the biggest children and he ask his mother to sell him and
let grandma raise the children. She wanted to stay with the little ones.
He said he cried and cried long after they brought him away. They all
cried when he was sold, he said. I don't know who bought him. He must
have left soon after he was sold, for he was a soldier. He run away and
want in the War. He was a private and mustered out at DeValls Bluff,
Arkansas. That is how come my mother to come here. He died in 1912 at
Wilson, Arkansas. He got a federal pension, thirty-six dollars, every
three months. He wasn't wounded, or if he was I didn't hear him speak of
it. He didn't praise war."

Interviewer: Mrs. Bernice Bowden
Person interviewed: Annie Young, 913 West Scull Street,
Pine Bluff, Arkansas
Age: 76

"My old master's name was Sam Knox. I 'members all my white people. My
mother was the cook.

"We had a good master and a good mistress too. I wish I could find some
of my master's family now. But after the war they broke up and went up
North.

"I 'member well the day my old master's son got killed. My mother was
workin' in the field and I know she come to the house a cryin'. I
'member well when we was out in the plum nursery and could hear the
cannons. My white girl Nannie told me 'Now listen, that's the war a
fightin'.'

"The soldiers used to come along and sometimes they were in a hurry and
would grab something to eat and go on and then sometimes they would sit
down to a long table.

"I could hear my great grandmother and my mother talkin' 'We'll be free
after awhile.'

"After the war my stepfather come and got my mother and we moved out in
the piney woods. My stepfather was a preacher and sometimes he was a
hundred miles from home. My mother hired out to work by the day. I was
the oldest of seven chillun and when I got big enough to work they
worked me in the field. When we cleaned up the new ground we got fifty
cents a day.

"I was between ten and twelve years old when I went to school. My first
teacher was white. But I tell you the truth, I learned most after my
children started to school.

"I worked twenty-three years for the police headquarters. I was janitor
and matron too. I washed and ironed too. I been here in Pine Bluff about
fifty or sixty years.

"If justice was done everybody would have a living. I earned the money
to buy this place and they come and wanted me to sign away my home so I
could get the old age pension but I just had sense enough not to do it.
I'm not goin' sign away my home just for some meat and bread."

Interviewer: Mrs. Bernice Bowden
Person interviewed: John Young
925 E. 15th Ave., Pine Bluff, Ark.
Age: 92

"Well, I don't know how old I is. I was born in Virginia, but my mother
was sold. She was bought by a speculator and brought here to Arkansas.
She brought me with her and her old master's name was Ridgell. We lived
down around Monticello. I was big enough to plow and chop cotton and
drive a yoke of oxen and haul ten-foot rails.

"Oh Lord, I don't know how many acres old master had. He had a
territory--he had a heap a land. I remember he had a big old carriage
and the carriage man was Little Alfred. The reason they called him that
was because there was another man on the place called Big Alfred. They
won't no relation--just happen to be the same name.

"I remember when the Yankees come and killed old master's hogs and
chickens and cooked 'em. There was a good big bunch of Yankees. They
said they was fightin' to free the niggers. After that I runned away and
come up here to Pine Bluff and stayed awhile and then I went to Little
Rock and jined the 57th colored infantry. I was the kittle drummer. We
marched right in the center of the army. We went from Little Rock to
Fort Smith. I never was in a big battle, just one little scrummage. I
was at Fort Smith when they surrendered and I was mustered out at
Leavenworth, Kansas.

"My grandfather went to war as bodyguard for his master, but I was with
the Yankees.

"I remember when the Ku Klux come to my grandmother's house. They nearly
scared us to death. I run and hid under the bed. They didn't do nothin',
just the looks of 'em scared us. I know they had the old folks totin'
water for 'em. Seemed like they couldn't get enough.

"After the war I come home and went to farmin'. Then I steamboated for
four years. I was on the Kate Adams, but I quit just 'fore it burned,
'bout two or three weeks.

"I never went to school a minute in my life. I had a chance to go but I
just didn't.

"No'm I can't remember nothin' else. It's been so long it done slipped
my memory."

Interviewer: Mrs. Bernice Bowden
Person interviewed: John Young
923 E. Fifteenth, Pine Bluff, Arkansas
Age: 89

"I know I was born in Arkansas. The first place I recollect I was in
Arkansas.

"I was a drummer in the Civil War. I played the little drum. The bass
drummer was Rheuben Turner.

"I run off from home in Drew County. Five or six of us run off here to
Pine Bluff. We heard if we could get with the Yankees we'd be free, so
we run off here to Pine Bluff and got with some Yankee soldiers--the
twenty-eighth Wisconsin.

"Then we went to Little Rock and I j'ined the fifty-seventh colored
infantry. I thought I was good and safe then.

"We went to Fort Smith from Little Rock and freedom come on us while we
was between New Mexico and Fort Smith.

"They mustered us out at Fort Leavenworth and I went right back to my
folks in Drew County, Monticello.

"I've been a farmer all my life till I got too old."

End of the Project Gutenberg EBook of Slave Narratives: A Folk History
of Slavery in the United States From Interviews with Former Slaves,
by Work Projects Administration

*** END OF THIS PROJECT GUTENBERG EBOOK A FOLK HISTORY OF SLAVERY ***

***** This file should be named 11422.txt or 11422.zip *****
This and all associated files of various formats will be found in:
http://www.gutenberg.net/1/1/4/2/11422/

Produced by Andrea Ball and PG Distributed Proofreaders

Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.

*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg.net/license).

Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed. Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net

1.E.2. If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder. Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.net),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form. Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is
owed to the owner of the Project Gutenberg-tm trademark, but he
has agreed to donate royalties under this paragraph to the
Project Gutenberg Literary Archive Foundation. Royalty payments
must be paid within 60 days following each date on which you
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
sent to the Project Gutenberg Literary Archive Foundation at the
address specified in Section 4, "Information about donations to
the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.

- You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark. Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection. Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law. The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers. It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need, is critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation web page at http://www.pglaf.org.

Section 3. Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Its 501(c)(3) letter is posted at
http://pglaf.org/fundraising. Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations. Its business office is located at
809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
business@pglaf.org. Email contact links and up to date contact
information can be found at the Foundation's web site and official
page at http://pglaf.org

For additional contact information:
Dr. Gregory B. Newby
Chief Executive and Director
gbnewby@pglaf.org

Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To
SEND DONATIONS or determine the status of compliance for any
particular state visit http://pglaf.org

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including including checks, online payments and credit card
donations. To donate, please visit: http://pglaf.org/donate

Section 5. General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart is the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone. For thirty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.

Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included. Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.

Each eBook is in a subdirectory of the same number as the eBook's
eBook number, often in several formats including plain vanilla ASCII,
compressed (zipped), HTML and others.

Corrected EDITIONS of our eBooks replace the old file and take over
the old filename and etext number. The replaced older file is renamed.
VERSIONS based on separate sources are treated as new eBooks receiving
new filenames and etext numbers.

Most people start at our Web site which has the main PG search facility:

http://www.gutenberg.net

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.

EBooks posted prior to November 2003, with eBook numbers BELOW #10000,
are filed in directories based on their release date. If you want to
download any of these eBooks directly, rather than using the regular
search system you may utilize the following addresses and just
download by the etext year.

http://www.gutenberg.net/etext06

(Or /etext 05, 04, 03, 02, 01, 00, 99,
98, 97, 96, 95, 94, 93, 92, 92, 91 or 90)

EBooks posted since November 2003, with etext numbers OVER #10000, are
filed in a different way. The year of a release date is no longer part
of the directory path. The path is based on the etext number (which is
identical to the filename). The path to the file is made up of single
digits corresponding to all but the last digit in the filename. For
example an eBook of filename 10234 would be found at:

http://www.gutenberg.net/1/0/2/3/10234

or filename 24689 would be found at:
http://www.gutenberg.net/2/4/6/8/24689

An alternative method of locating eBooks:
http://www.gutenberg.net/GUTINDEX.ALL