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'm^-^
3
' ■* '■>
t H E
STATE of INNOCENCE t
\^^;t. AND ^T^OC^ f>
FALL of MAN*
f^
Defcribed in
MlLTON^s PARADISE LOST*
RehderM into PRO S E*
With Hiibrica], Philofbphical and Explanatoiy
NOTES.
Fr<Mn the French of the Learned
RAYMOND CE St. MAUR.
^a
By a GENTLEMAN of Oxford.
LONDON:
t^rinted for T. Osborne, in Grafs-Inn^ and
J, HiLDYARD, at Tork.
MDCCZLT.
• •
i
I
«
• " • •
I
I
5:.
J*— *■
PREFACE.
NO Poem has bad jreater^ tir jujier Praift
from the moji eminent Judges of Literature^
than Paradise Lost^ as well far
the SubUnnty of the SubjeSl and Sentimentf^
as the proUund and extenjive Learning it is
enricFd with. It comprehends almoft every Thing within
jbe Extent, of human Knowledge ; but being wrote in the
bigbeji Stile of heroick Poetry^ and the Thoughts^ mat^
cf Stem ixprefs^d by Figures of Grammar and Rhe-
toric, being full of Digreffions and Sentences txanfpo-
fcd, as well as difficult Ternjs in the Mathematicks,
Hiftory, Aftronomy, Aftrology, Geography, Ar-
chitefture. Navigation, Anatomy, Alchymy, Divj-
i nity, and all other human Arts and Sciences^ it hath j$
^ happened^ that many Readers have been unable to fee the
Beauties of the Poem^ for Want of being able to come M
^ y be proper Explication of tbofe T kings y which have beem
cut of their Reach \ and this muft happen to a gr^cat
many \ for how few are there who have had Leifure or
Opportunity to be Majier of all the Sciences ? leftdes
' © njohicb it is neceffary they Jhould under/land the Hebrew^
Chaldee, Arabic, Syriac, Phoenician, and Egyptian^
and all the dead Languages^ with the living and mo^
dem ones^ in all their different DialeSls : So that it hat
been a frequent Complaint of the Readers of M i l to k^
Sbat he bos not calculated his Poetn for common Eyes^
wbo pajpng by the mofl inftruSive Paffagesy or elfe un^
certainly gueffo^ at their Meaning and Reading altogether
dtmbtfuliy^ lofe the Pleafure and Benefit which might a^
rife from the thorough Underfianding of the improving
Leffure^ 0nd the moral and philofophical InJiruSions
■U'iici
PREFACE.
wiisb are to be found in t^is inimitable Book ; of
which may be affirmed, what cannot be faid of any
ether Book in the tVorld bejide^ that /V, /'/ never has
ieen read and rightly underjiood by any^ who have not '
given it the higheft Encomiums. Therefore^ that alt
Englifh Readers may have the like PleafurCy the follow-
ing fVbrk was taken in Hand\ and to help Foreigners^
whofefmall Acquaintance with our Language^ might o-,
tberwife prevent their Intelligence of the fn^ Poem that
ever was wrote. It was not thought fufficient to pick out
Lines here and thercy and explain them onfyy fir it k
impojjible to know which Part may be difficult^ to each-
Reader -, for which Reafon^ the whole is rendered into
plain and intelligible Profe^ the Senfe preferv*dy and no-
thing omitted that may make it clear to att Readers ;
Care being taken not to let any Word pafs^ whether prth
per Names of Men or P laces ^ or technical Words^ witb^
out a NotCy to fnake them appear plainy and doing the
fame by all the Mythology ^r Fables of the Antients. U
mujl certainly be a great Eafe^ to have Recourfe to fuch
a ^ranfcript in Profe^ and the Help of fuch Number
of explicit Notes : For this Work is not done to infinuate^
^bat it is fuperior or any Way equal to the Poetry of
Paradise Lost; but^ on the contrary^ deJigrCi
only to make it more univerfally intelligible^ being fully
^Jfuredy that k will then be always held in Admiration \
and if through my Means this Jhould happeHy IfbaS
think I have been of general Service \ which is a Confide-
ration that would be my Rewardy if no other Jhould arifo
from ity for then my chief Endyjoould be anjwered.
T H £
THE
F I R S T B O O K
OF
PARADISE LOST.
The Argumemt.
PROPOSES the wboie Suhje^^ Mates
Difobediencey and the Lofs tberei^on of Pa-
radife wherein be ivas phc'd. 7%en touches
the prime Caufe of his Fali, ' which was
Satan in the Serpent; who revolting from G o D, and
drawing to his Side many Legions of ^gels, was
by the Command of God, driven out oj Heaven
with ell his Crew into the great Deep, ffhich
A^ion pafs'd over, the Authw' hajles into the m^
of liingSj prefenting Satan with bis Angeis now
faliai into Hetlj dejcrib'dj not in the Centre (for
Heaven and Earth may be fuppos'd as nt^ yet
made, certainly not yet occurs' d) Imt in a
Place of utter Darknefs^ moft fitly caU'd Chaos :
Hgre Satan with bis Af^els lying on the burning
Lah, thimder-firuck am ajionijk'd, after a cer-
tain S$ace recovers f as from Confufion, calls up
B bim
'^ Paradise- LoSt^ Book %
him who next in Order and Dignity lay hy {nm ;
tbey confer of their miferable FalL Satan aiwa-
kem ell bis Legions^ who lay till then confounded \
they rifcy theit Numben^ A-ray of Battle^ their
chief Leaders nam'd, according to the Idols after-'
wards known in Canaan, and the Countries adjoin-
ing. Satan though fenjible of the Diminution of
bis Glory diredis bis Speech to the Fallen jingels^
comforts them with Hope yet of regaining Heaven,
but tells them of a new World, and new Kind of
Creature to be created ; according to an antient
Prophecy or Report in Heaven, and threatens the
Deity, which the rebellious jingels allajfent to. The
j^aciates of SaMn build Pwc^moifiiun, aad tie
Jkfimal Peers fit thire in Cmftoil, -
C H A P. I,
^e whole SubjeB is proposed, Man's Difobedience,
and the Lois thereupon of Paradife wherein be
was plac'd. The prime Caufe of his Fall. Satao.
- with bis Angels now fallen into Hell defcrib'd^
lying on the burning Lake. After a certain
Space Satan calls to him who next lay by bim^
They confer of their miferable Fall.
JHEAVENLY Spirit of Trutft
and Harmony aflift me ! to wrice
of Man's firft Difobcdience, and
of the Fruit of that fcH-bidden
Tree » ihc Tafting cf whicK
brought Death and all our Woe
into the World, and occ^ion'd
the Lofs of Paradifc, till Jesus
Ghrist, a Man far greater than Adam, reftore and
redeem, and once more regain a Paradifc for us.
:. thou»
Chap. I. PAitADisfi Lost.
i
Tftou, who from the thick Clouds on the fecrct
Topoi Mount Oreb, (a) or, perhaps of Sinat (^):
di<ra infpire Moses when a Shepherd there, who firft
taught tnd Children of I s r a e l, how HH^aven and
Earth Were created from the Elements, which were
till then nothing but a mix'd and confus*d Heap, and
without Form. Or if thy Prefencc be more revealed
en Mount Sion, (c) or by the Brook of Siloa;
B 2 ' (d) whicli
(4) Onh, Ihrek, or Qfonh^
Hehr£w, i. e. Drjnifii f^r it
was a litSMx\ txt Dry Moantain ia
Arabia t&e Stoitf, where there
was little or do Wattr^ Peat.
yis&. 15. ^Bartb is a Part of
Mount Sinai on the Weft Side ;
and Zinai lies on the Eafi Side of
it. There Hnjki fed the Flock
(flf Jtthri^ Ibid there God ap*
pearM to him £rft in a burning
Btf/h^ Exod. iii..i.
ifi)' Sinai, Heh. from Seneb^
L e. A Buff , or n^m \ becaufe
diefe Bufies grew thereon in A*
bnndance. Ic is a very fieep and
h^ Mountain in Arabia the
St9nj, about 1 56 Miles from Je»
mfalem to the South. Thefe
are not two didind Mountains
bnt one, which is parted into
two Tops, like Famajfus, &c.
of which Sinai is the highefl |
having a ^r and fpadous Plain
between them : That Top to-
wards the Weft is caird Horeb,
and that to the Baft Sinai, The
Muuntain is round, takes 7000
Steps to the Top, has feme Oli'vi
7rfei, Fig ^rets^ Date 7rees^ &c.
and feverai Chapels, Monafieries,
Celh^ and Mo/jues, &c. Jt is
called file Mwnt ofG^d, becaufe
it is a great one } or bi^caufc G^J
appeared * thereon frequently to
Mofes, and delivered his Lm^
there f by the Turbf GibtiAfput*.
fa, i. e. the Mount of Mo/es i hf
the Arabians, Tor, i- e. Th^
Mountain* Very much Vencra*
tion is ftiilpsid tatlm Mountain ^
on Account oi that antient ana
extraordinary Holinefs, when the
Almighty appeared upon it to
Mefes.
(c\ Sion^ Zi0s,, or Ttaion, Beb^
i. e. A Watch , Tower i becaufe
it is the higheft Hill thereabouti^
and from it one might fee the
Holy Land far and near. A
Mountain on the North Side, and
fome Part of it within the Cicv
of Jerufalem, furrounded witK
fteep Sides, high Rocks, and
deep Ditches, except on the
North Side * therefore it was ve«
ry ftrone. Some of the Jebufiiee
(Part ofthe old Canaanites) de-
fended It againft all the Force o£
the Ifraelites, Jojh, xv. 63, 'filt
the valiant King Da*uid tool( i%y
from them ; there he fortified th»
OldCaftUy built the Upper Tqwi^^
furrounded it with new Walls^.
and called it the City of Davids
there he kept his Court sAd i^e«
tinue, 2 Sam. c. 6. There.^ere.
many fair Buildings and Houfes
of
Paradise Lost.' Book Ij
■•» »
(^ which runs down from thence to the Temple where
thy 'Oracle is placed, I* intreat the Influence of thy
Spirit from thence, to aid me in treating of this dif-
ficult Subjeifb, feeing I muft elevate my Stile, above
the beft Poets, and difcourfe of fuch hish, and facred
Things, as have never been attempted before,- either
in Profe or Rhime. Inftru6fc me for thou knoweft,
thou, who preferreft an upright and pure Heart be-
fore all Temples : Thou waft prefent from all Eter-
nity, and moving on the great Deep didft infufe vital
Heat, and as the Dove when (he warms Eggs into
Life make Nature prolific. What is dark m me do
thou enlighten, and raife, and fupport me, where I
am too low and weak, that I may aflfert the WiOom
and Juftice of Eternal Providence, in a Manner wor-
thv the Subjed I have undertook to write on, and fa
juKify thy Ways to Men.
Taught
of his Oficirs, erpeciall^ his
Hoofeof 'Cidar-lVpod^ which he
calM the Cafih of Sion^ and the
Stfulcbrt of SLing David^ SpU-
j^MTy i&c. within a Rock : Some
of their Rains are to be feen dill.
It is elegantly defcribed?/i/i» 48.
hy ypfiffm. Sands, Sec, Sion
was alto called the Mount of the
tlMt/f of the SanSnary^ and MA
IPf i. e. PUnty ; becaufe there
was Abundance of all good
Things for David^s Family^ and
<thofe of his Noblis, Sion was
life a Type or Figure of the
Chrth of CMfi, Heb. 12. 22.
*^* Obs. Monnt Moriab and
Ami Sion ftood diredly in the
Center^ and Monnt Cmharf9tit)k'
oot the North Gate, in the Oid
^^iru/alem, and at a coniiderable
iftanee: Bat now Mount Sion
is without the Walls upon the
South Side, and Monnt Ctdvary
almoft in the Middle of it,
(i) Silot^ Siioah, Siloam, SJ^-
loacb^ Heb. i. e. Stnt ; for it was
a Brook or Spring of Water gli-
ding foftly down Mount Sion^ on
the Eaft Side of the 7mpU of
Jtrufalem^ and at the Bottom of
it made a Fool^ which was Sont
from God^ at the Prayer of Ifui*
tf#, a little before his Death, and
when the City was dofely beiie-
ged ; as a BleJRng or Gift^ to
cure many Dileaies among hia
People. Herein a Blind Mum
walhed his Eyes at Cbrif% Caak-
mand, and receiyed his Eye-
Sight, y^iiw 9. 7. ThereaTfw-
$r was built over it, by the Fall
of which 18 Men were killed^
Luh 13. 4.
Chap. I. Paradise Lost.
5
Taught by Thee, (for the higheil Heaven nor
loweft Hell hide nothbg from Thee) let me relate
what was the Caufe that mov'd our firft Parents,
when they were plac'd in fo happy an Eftate, and
favoured fo highly of Heaven, to lofe Obedience to
their Creator, and tranfgrefs his Command, when he had
laid on them but one Reftrdnt, and given themPower
over the whole World befides } and who it was that firft
ieduc'd them to that foul Rebellion : It was the chief
of the fallen Angels (e) concealed in the Form of a
Serpent, whofe Fraud, ftirr'd up with Revenge, and
Envy, deceived the firift Mother of Mankind : Before
which his Pride had ^ occafionM him to be caft out
from Heaven, with all. the reft of the rebellious An^
gels, by whofe Afliftance he iifpir'd firft to fet him-
lelf up in Glory above what he was, and imagin'4
that he might equal himfelf to the Almighty, iixid
Moft High God, if he did but ftrive, and oppofe
him ; and with this ambitious Aim made War in
Heaven, and fought againft his Government, abfp-
lute Power and Dominion, with proud Battle, but
the Attempt was in vain, for the rower of the Al-
mighty caft him down from the Heavens, with
moft dreadfiil Ruin, and Burning, down to the bot-
B 5 tomlefs
{e) Angilsi All the Modem
LaMgmages of Emropf borrow this
Word JMgil from die Gntk^ L e.
A Meffengiri and the Hibrew
MalmM figniiies the fame, be-
caoiie thefe dhfiial Beings are
Che Meffengers of Ged. it de-
fKKet their OJice rathfer than
their Mf/nrr. In other Words
they are called Sfiritit Miihfiers,
G§dt, Smu of Qed^ fhronet, &c.
Jmfeli are pare, Intelledaal^
Spiritnal Beings, more noble by
far than Mam^ the Glory and
Pofefiion of the Ctm/im ; of all
Creatures they come neareS to
the Eternal Father of Spirits^ in
their Spiritual Nature and vaft
Perfeffionj; which the Jlmigbty
makes ufe of as his Servants ^ to
execute his Orders through the
whole Creation, altho* he ftands
ia no Need of their Servicea.
Jngels of the Prefenee : And fo
they are called Sbinan^ i. e. So'
€ond: Becaufe they are Second
or next to God, ?faL 68. 17.
Here. Satan who had once been
an Holy, but is now an Apofiate
und Rebelliout Angel.
6 Pa|iadise Lo$T* Book I*
tomlefs Pit, and evcrlafting DeftrudUon, where he
was doonx'd to livp, in fuch Pains and Bondage, as
Are beff exprcfsM by Chains and Fire ; who had the
Prefomption to defy, and fet himfelf againft the om-
nipotent Creator of all Things.
A s long as would feem many Days and Nights
to mortal Men, he lay with his horrid Companions,
totally fubdu*d, and reftlefs, as if they had been
rolling in a fiery Gulph ; for though they were im-
mortal Spirit^, yet were they confounded : But his
Doom was to be referv*d to more Wrath, for now
the Thought of the Happinefs he had loft, and the
lafting Pain which had feiz'd, tormented him, and
foeaking after the Manner of Men, he caft his
forrowful Eyes around, which ftiew'd that he was
difmay*d, and verv much afflidled ; but not fo, but
^t he retained rfedfaft Hate, and inflexible Pride,
At once, as far as it was in the Power of an Angel,
to difcem, he perceived the difmal Situation, that it
was wafte, and wild, and his Idea reprelented to him
a horrible Dungeon, that flam'd round on all Sides,
like a great Furnace, and yet there feem'd to be no
Light, but only perceptible Darknefs ; in which ter-
rible Sights of Woe might be difcover'd ; Regions
of Sorrow, Shades of Hell, where Peace and Reft
could never have Habitation, where Hope the only
Comforter never comes, but endlefs Tortures urge
continually, and a fiery Deluge, fed with what always
bums, and never confumes : This Place eternal Ju-
ftice had prepared for thofe rebellious Angels, and
here given them their Portion, farther remov'd fron^
the Light of Heaven, and from God, than it is
from Sie Center {f) three times to the fartheft
Pole,
(/) Ctnier ; Tr, Ital, Span. Point of a Grcle. Hcrc, the
£a/. from the Gr. i. e. A Pointy Middle Point of the Earth, i. e«
An jillfonomicalT. The Middl$ Three Times M far from He»«
Chap. L Paradise Lost. j
Pole, ( p) but oh ! how unlike was this Place from
that he fell from ! There he foon difcem*d the Com-
panions of his Fall overwhelmed as with Floods and
Whirlwinds of tempeftous Fire ; and weltering by
his Side, one diat was next himfelf in Power, and
next in Wickedncfs, who a great while afterwards
was worfliipp'd in Pal/estine, {b) and call'd Beel-
zebub, (i) to whom the Arch-Encmy (who thence-
forward in Heaven, was called {k) Satan,) break*
B 4 ing
▼CO, as the two P^hs are diftant
Iron the Efuat»^ which is a
vift Diftaoce indeed.
(;} F§U\ Fr. Lai. Gr. i. e.
Trnmimg rmmJ. An Aftrwt, T,
The two Ends of an imagtnaiy
GrcU^ on which j^rMMMTi &y
the World fmms rmmdfiQiak Emjt
to Wi& daily. The Potts are
two, the ArtU or North PoU i
and the Antartic or Sooth Pole.
{b) PaLtfiimsi Hd. i. e.
ZfrMlid tmtb Dmjt and Sandi
becas/e it u a very dry Land.
A Coontry of Afia upon the Me-
Mterranean Sea, ItwascallM,
f. Canaan^ from Canaan the
Son of Ham i 2, Pbiiifiaa or
PaUfiine^ from a mighty People
deicended from Mixraim^ ano-
ther of his Sons, Gen, 10. 14.
who inhabited fome Part of it.
3. TbeLanelcfPrnni/ei becaufe
God frvmifed to give it to Ahra-
ham and his Pofterity, for an In-
heritance. 4. ymdita I from Jn-
iab^ whofe Offf^ng had it
looff in Pofleffion. And 5. the
Hofy Land\ becaufe it was ho-
noored with God^s extraordinary
Prefenee^ Worjbip. Merciet, Blef-
fingi^ Miraeles Bhovt aU Coun-
tries upon Earth ; and with the
Natimiy^ Ufe^ Aahns, and
DeSrine of the Hoij Jefiu and
bU Afoftleu The Jews expelled
the PbiliJHnet for their abomina-
ble Idolatry and other Crimes ;
the Romans deknoliihM thofe}
the Saracens and ^nrks have been
Mailers of it thefe thoufaad
Years paft. %% Obs. That
tho* Idolatry was praf^ifedall the
World over, yet oar Antbor men«
tions this Nation in particular j
bfccanfe the Idols hereafter defcri*
htd, were chiefly woHhipped ia
it.
(1) Beel-xebnby Baal-xebnb^ or
Selzebub ; Heb, i. e. The Lord
of Flies ; either becaufe the Peo«
pie believed, that he drove away
and dcftroycd F//V/, which very
much infefled them ; or becaufe
Mttltttades of thefe Vermin fwar-
med about the Blood of the Sa-
crifices offered to him. He was
worihipped firft at Babylon^ and
then every where ; but Chiefly by
the People of Ekron^ 2 Kings^
1 . 2. Here it is the Name of
one Grand Prince of the Devils^
and next to Satan ; our Saviour
calls him the Prince of tbe De-
<oils^ Mat. 12. 24.
(i) Satan ; Heb, i. e. The Ad-
fverfary. The very Prince of
all De<vils, As there are difib'
reoi
8 Paradise Lost. ^Book I.
\fig the horrid Silence with bold Words thus began
tofpeak:
I F thou art he, who in the happy Kingdoms of
Light, cloath'd with excefllve Brightnefs, didil out-
jhine Millions of the other Angels, though they were
bright ! If Mifery hath now join*d with me in the
fame Ruin, him whofe united Thoughts, and Coun-
sels, whofe eoual Hope, and Hazard with mutual
League, join'a with me once in the glorious Enter-
prize : How art thou fallen and changM ! Thou feeft
into what Pit, and from what Height we are thrown
down I fo much ftronger H e proved with his Thun-
ders, and till then who had ever known the Force of
thofe fatal Arms ? And yet not on the Account of thofe,
or what the powerful Conqueror in his greateil Anger
can inflift elie, do I either change, or repent of that
fix'd Mind, (tho* my outward Luftrc may feem di-
minilh'd) nor of that high Difdain which arofe in me
from a Senfe of injur'd Merit, that rais'd me to
contend with him who is call'd Mightiest, and
brought along to the fierce Contention, a number-
lefs Force or arm'd Spirits, who durft difapprove
of his Government ; and preferring me, with aaverfc
Power opposed his utmoft Power, in a doubtful Bat-
tle fought in Heaven, in fuch a Manner as ihobk his
Throne. What though we have fuffer'd fome Lofs ?
We have not loft all, our Will ftili remains uneon-
quer*d j immortal Hate, and Study of Revenge yet
rennain, and a couragious Relblution never to yield -
or iubmit, that Glory his greateft Wrath or Power
ihall never extort from me, (what other Proof needs
there, diat we are not overcome ?) To bow and pe-
tition
rent Ordtrs and Degras of the For as every g—i Angel is not a
Holy Jhgilt^ fo there are ftill a* Michael or a Gabriel i fo everjr
mong the wicked ones : Their Devil is not a Satam, a hmfer^
Chief Prince is called Satan^ &c. And a Kingdom is afcribcd
Sel-tuint, the Old Serpent, &c. tohim^ Mat. 12. 26^ Bph. a. %•
Chap. I. Paradise Lost. 9
tidon for Grace, and with Supplications and bended
Knees, acknowledge a Power to be infinite; and di-
vine, who fo lately had Reafon from the Terror of
my Power to doubt the Continuance of his Domini-
on : That would be low indeed, that would be worfe
Difgrace, worfe Shame and Ignominy than this
Downfall. Since we have (as well as He) by Fate
(/) the Strength of Gods, and the Subftance of
which we are, is immortal and cannot fail j fincc
by this laft great Event , we have gain'd much Expe-
rience and Forefight, and for Oppofition ftill are not
worfe, we may now make a Refolution, (and hope
well for Succels,) to make cither by Force or Fraud
eternal and irreconcileable War upon our great Ene-
my ; who now indeed triumphs in the Excefs of Joy,
and having no Competitor arbitrarily holds the Ty-
ranny of Heaven.
«
Thus vauntii^ aloud fpoke the apoftate Angel,
tho* he was in great Pain, and ftung with Tortures
of the decpeft Defpsur ; and his intrepid Companion
Beelzebub foon replied*
•
Great Prince ! Chief of the many throned Po-
wers, («w) that lead the Seraphim (») to War in
Order of Battle under thy Conduft, and fearlefs,
brought
(1) Fati i Fr. Lot. i. c. fii AIM retained tbat high Order a-
Sfiich 9r Dtcra of God. A mong themfelves, which chej
Word moch ufed by the Stoich, had before their Fall.
and other Heathen Philofopheia (») Strapbim and Strapbi Heh.
Ibrthe Providence of God} the i. e, Bmming wad Flaming likt
eternal and nnchangeableCoorfe Firt^ to fliew the vaft Lore and
of Things, the naaiterable Law Zeal of thofe blefled Spirits to
of Nature, Deftinj. God. In Saipturc this Word
im) Pvwm ; Fr. from the Lat. denotes holy Ang^k' of the firft
Such Angdi aa hare Ability, Au- Order of the Celettial Hierar-
thority. Might and Force in chy. Here, Satan, who had
Heaiveo. Here, fuch Princes a* been one of that high and happy
oong the Fallen Angels, who Order.
lo Paradise I/OST/ Book L
brought into Danger the peipetual King of Heaven,
and put his high Supremaq^ to the Proof; whether
he be upheld by Strengdi, by Chance, or by Fate, I
fee too well and am grieved for the forrowful E-
vent, that with foul Defeat and lad Deftrudtion hath
loft us Heaven, and with horrible Overthrow, thus
low, laid all this mighty Hoft, as far as Gods, and
heavenly Beings can perifti ; for the Mind and Spirit
remain invincible, and Vigour foon returns ; tho*
all our Glory is extinft, and our happy Eftate here
fwailow'd up in endlcfs Mifery. But what if our
Conqueror (whom I now by Force believe to be al-
mighty, lince nothing fhort of Omnipotence could
have overcome fuch Force as ours) hath left us this
our Spirit, and this our Strength intire, only to enable
us to endure our Pains ; that fo we may afford Satif-
faftion to his Wrath, or do him greater Service, as his
Captives by Right of War ; whatever his Bu^nels
niay be, eidier to work in Fire, here in the Midft of
Hell, or do his Errands in the dark and gloomy
Deep ? Then what can it avail, that we feel no Decay
of ouF Strength ; or is eternal Being a Good, only to
undergo eternal Punifliment ? Whereto Satan,
breaking in upon his Difcourfe, reply'd :
Fallen Cherub 1 (o) to be weak is to be mifera-
ble, either afting or funering *, but be certain of this,
that to do any Thing good will never be our Bufihefs,
but our only Delight always to do 111, as being direct-
ly contrary to his high Will, whom we oppofe : So
that if his Providence feeks out of our Evil to bring
forth any Good, it muft be our Labour to pervert that
End, and ftiU to find Means of Evil out of Good i
which
{§) CbiruB, in the Singnltr Thty were reprcTented in the
Nombcr, and Chtrubim in the Tabernade and Temple in ha-
lioraK HeL i. e. FuUnefs §/ Bian Shape, with two Wings,
Jfbtvwiidj^e^ AngeUof the I. Or* £xm/« 25. i8. 2, Cbrpn^ 3. VQm
^er firfi mentioned, Gen, 3. 24*
Ghap. L Paradise Lo5T>- |i
which may often iucci^ed, fo as perhaps fhall naolefb
him, (if I fail not) and hinder his moft fecret Defigns
and Cbuncils from their intended Aim. But look,
the angry Conqueror hadi recalled his (p) Minifters of
Puriuit and Vengeance back to Heaven ; the fiery
Hail, that was ihot after us in a Storm, is now blown
over, and hath laid the burning Flood, which from
the Precipice of Heaven received us as we fell, and
the Thunder which broke on us, following red Light-
ning with violent Force, perhaps hath fpent its Shafts;
for now it ceaies to bellow through the great and
boundlefs Deep: Then let us not flip the Opportunity,
whether Scorn or farisfied Fury yield it us from our
pncmy. Dofl thou fee yonder difmal Plain, wild and
comfortlefs, a Seat of Defolation and without Lights
except what the glimmering of thefe livid Flames
cafts pale and very dreadful ? Thither let us repair
from o£F the violent and painful Toffing of thefe
Waves of Fire 5 there let us reft, if any Reft can be
had there, and ajflfembling our afflifted Powers again,
conluJt how we may henceforward moft annoy our
great Foe^ how repair our own Lofs, how overcome
this dokftil Calamity, what new Strength and Cou-
rage we may gain from Hope, and if none from thence,
what Refolution we may gain from Defpair.
Thus Satan kept talking tp Beelzebub, with
his Head lifted up above the Waves, and glancing his
Eyes from Side to Side : As for his other Parts, he
lay extended in a melancholy Condition, floating in
Length and Breadth over a vaft Space of the Abyfs i
as large in Bulk as thofe, whom Fables have nam'd of
prodigious Size, as Titanian, (j) or Earth-bom,
who
(f) Mimjiirs i Fr. Lai. Ser-
vanes. Here, the Execationen f^) Vitanian^ like to frtam,
of God*8 Vengeance open thefe Lat. Gr, from the Hib.i. e.
Rebeb; the Ml/ Angels. See Earth
Pfmlm 103. 20.
12 Paradise Lo$t« Book L
who is faid to have made War on Jovb ; Briareus,
or TypHON, (r) who was buried in a Cave by antient
Tarsus J (j) or Leviathan, (/) which God crea-
ted
Earth or Mud. The Fable is
thas. Titan was the elder Bro-
ther of Saturn^ he gave the
Right of Inheritance to him» uj)-
on Condition that none of his
Male Children fhould live s fo
dw Government fboald return to
kifli and hk Ifiiie. Bat finding
that Jufiiir^ KiptOMi^ and Plu*
f were brought up iecretly, he
with his Sons made War npon
SatMmi took him, bin Wife and
Children Prifonen, until Jafitir
came to Af^e, who defeat .TV •
#«« with his Thunder-bolts, and
punifh'd the Titans in HeH and
other Places. The Truth of this
Story is taken from the old Gi«
ants, the Builders of Baiii, Gin.
si. 2. The Giants War is de-
fcribed by the Poets with all
Aitght, Terror and Greatnefs i
bat oar Author has beautifully
improved it here and in his fixth
Book, in the fuppofed War of
the Fallen Angels agaiiift God*
(r) Tyfbtm or Typbtnt ; Heb.
and Phifnic, i,t. An Inn$idati$n,
Cr» i. e. An Infiammatiw or
Sm0aiing ; becanfe be was Thun-
der-ftrock by Jnfitir, A mon*
iroos Giant, half Man, half
Serpent* His Head, th^ £ty,
reached to Heaven, his Hands
finom one End of the Earth to
die other, and he blew Fire out
of his Mouth. Theie two were
the chief of the Giants. In the
War with the Gods'they heaped
Mountains upon Mountains, and
battered Heaven with huge Rocks
and Iflands pluck'd out of the
Sea: Jufitgr (buck him with
Thunder-bolts and laid him un-
der Mount JEtna, By this Fa-
ble they meant the Winds which
blow from one End of Heaven
to the other, and from it to the
Earth s Jntiter^s conquering him
fignifies, tnat the Sun moderates
and tempers the Winds.
(j) Tarjnsi In a Cave near
this City Tj^n was buried, ac-
cording to fome Authors, whom
our Autnor follows; botothen (ay
it was under l^fottnt ./£/»«. Stra^
^tffays, that Anchialinnd Tar/ns
were built by Sarianatalns^ the
lail Emperor of the Aj^an Mp*
narchy, about A. M. J242, both
in one Dav: And that Tarfiu
excelTd Atkins^ AJixandria, and
Rvmi for polite Literature.
Tarfiu i Lat. Gr. from tho
Heb. J. e. Searched or fnmd §Mi.
The chief City of CiViVi «, in the
bfer Afia upon the River Qp/>
sra/, founded by Tarjbifo the ie*
cond Son of Janan^ Gen, x. 4«
now called Tirr^and Tarfis^ a*
bout 304 Miles from Jemfakm
towards the North . It is fiunous
for the Flight of J§nas the Pro-
phet, for being the Birth-PLace of
St. Ptf«/, and floany other lear«
ned Men.
{/) Leviathan ; Lat, Gr, from
the Heh. i. e. A Heap p/Ser-
femts ; Itt if many Serpents were
gathered together into one, to
make ap that one huge Oeatore :
feme take it to be the Whale,
bat
Chap. L Paradise LosT^ 13
ted the largeft of all the Creatures that fwim in die
Ocean ; (who ibmedmes fleeping on the German
Sea, which walhcs Norway, (it) Greenland, and
Iceland^ the Pilot of fome fmall Skiff, ready to fink
in the Night, miftakes for fome Ifland, and, as Mari-
ners relate, fixes Anchor into his Scales, and moors by
his Side under the Lee, while Night covers the Sea
yrith Darknefs, and keeps off the defir'd Morning)
in fuch Manner lay Satan, prodigioufly ftretch'd out
and huge in Lengdi, chained upon the burning Lake $
nor had he ever rifen, or lifted his Head from thence,
but that the Will and high Permiffion of the all-mling
Power, left him at large to his own dark Purpofes and
Defigns ) that with repeated Crimes he might heap*
i]pon himfelf Damnation, at the fame Time that he
fought to bring Evil upon others ^ and might be mor*
dfyd to fee, how all hi^ Malice only fcrv'd to bring
forth Grace, infinite Goodnefe and Mercy, Ihcwn to
Man, who (hould be feduc'd by him, but upon him*
fclf Wrath, Vengeance pour'd out, and threefokl
Confuiion.
Thus permitted, he raifes up his mighty Stature
!rom off the Pool, and driving the Flames backward
on each Hand, they roll in pointed Spires, and leave
in the Middle an horrid Vale: Then with out-ftretch'd
Wii^ he flies upward, floating along upon the duflcy
Air, that never before had bom fuch a Weight ; at
length he alighted upon dry Land, if that may be pro-
perly^
but the Whale hath no Scales i
ochcR the Crocodile or Alliga*
tor. It is beaoiifally de(cribed»
7#*4i. 15.
(jr) N9rumf ; Sax, L f . The
N§nS Way, A Country on the
North of Emr^^ about 1300
Miles in Length, and 260 in
Breadth. Here the GtrmanOci'
am 9 which waflieth Norway^
Gmnlani, and lalamd: The
Whales Uve in thefe cold Nor-
thern Seas, and alfo in the cold
Ooaft of Pa$4mma^ near the
Straits of MagSlan^ m great A-
bnndances but rarely in the
warn, becanfeof their exoeflive
Fatneft ; ibr they woold melt
and be pariioiled in hot Waters.
14 pARAfirsB Losr# Book 11
perly caird fo, that ever bum'd with folid, ^the
L^e did with liquid Fire ; the Colour of which was
ts when the Force of pent-up fubterranean Wind, re-
moves a Hill torn from Pelorus, (jit) or the fhatter'd
Sides of thundering Mount /Etna ; (y) whofe com-
buftible and bituminous Entrails from thence catching
f*ire, working with minaral Force, aiCfts the Windb,
and leaves a parch'dand fuig'd-up Bottom, mix'd with
Stench and Smoak. No better Reftii^place than this
was found by the unblefe'd Feet of Satan, who was
immediately followed by Beelzebub ; both of them
glorying to have elcap'd from the burning Lake,
which mey imputed totneir own natural and recovei^d
Strength, andiK>t to the Permiilion of Go d«
Is
ix) Pilmui Lai. Cr. Heb.
Phan. A Pilot; or Gr.
from PeUrut an Afritmn Pilot
f«hom tbcy iky lu^M flew
and buried, foppofing he had be-
tra/Mhims bntfin&ghii Mi-
fbke, he ereOed » Satue/or him
is a high Place tAai the Sea,
which he caU'd PiUris, It is
one of the three Promontories
of Sicih^ on the North Side, a*
boat a Mile and a half from ba^
Ij, now ctllM Cap9 di Far9, hat.
i. e. ^bt Capi 9/ tb€ Ligbt-Hwfe.
But here it is taken for the whole
Ifland of Sicily^ whxc& it veiy
fubjeA to Earthqoakes.
( «} ^tna ; tat. Gr. from the
Hif. jiftMaa, i. el A Fmmaet, a
Cbim»e^9 or JEtmna^ i. e. A
Mift ; becanfe of the perpeCoal
Smdak aioending fronk the Top
of it. Pindar^ an antSent Grtik
Poet, calls it a cdeftial Oolamn,
from its Heif^t, being the high-
eft Moantain there ; on the Top
of it one may fee>all the Uknd,
and to Africa. A Volcano, or
bamfnfi; Moantain on the Baff
Side of Sicifyt abont 60 Miles m
Compifs, lOQ Fe^ perpendita«
lar, and a Mile of Afcent |
which always caftsup Smoak,
Flames,. Ames, and fometimes
great Stones, Uqnid Metal and
Sttlphor, which devourallThings
before it. This Moantain haa
bomt above 30ooYears pafi, but
is not in the leaft confamed ; it
hath Snow apbn the Top, Vine-
yards and frnitful Paftpres on the
Sides, and at the Bottom. It
hath had nine terrible Eruptions
that we know of; the moll
dreadful were in J, D. 1538,
1669, and 1693. It is now ad-
led GibeUo by the Arabia i. e.
^hi Mmatain^ bv Way of Emi-
nence. Befides tnis there are di-
•
vers other Volcanoes in Earofe,
Afia, Africa f and ^armrtf, which
are caufed by the Abundance of
Suphorin their Bowds.
Clastp.l. Para»ise Lost*; ij
Is this the Kingdom ? faid the fali'n Arch-angel (zy^
Is this the Soil, the Climate ? This the Seat that we
muft exchange for Hieaven ? This difmal Gloom for
that heavenly Light ? Then be it fo ; flnce he who
is now abfolute Sovereign can decree and bid >^hat
fliall be right; to be fartheft from him is bed, fince
he whom Reafon makes but equal. Force hath made
iupreme above his Equals. Ye happy Fields where
Joy dwells for ever ! Farewell. Hall Horrors ! Hail '
this infernal World ! and thou profoundeft Hell, far-
theft from Heaven, receive me ! I am thy new Pof-
feflbr, I am one who bring a Mind which is not to'
be chang'd by Time or Place ; for the Mind is its
own Place, and can of itfelf make a Heaven of-
Hell, or a Hell of Heaven. What Matter is it
Habere I am, if I am ftill the fame, and what I.
ihould be, only that I am lefs than he, whom
Thunder has made greater ? At leaft here we fliall*
be free, the Thundefef hath not built this Place for"
his Envy, he will not drive us out from hence, we
may reign fecure here, and if I am to make my
Choice, I fliould think it worth my Ambition to.
rdgn, though but in HelU thinking it better to
reign in Hell, than to ferve in Heaven. But why do
we let our faithful Friends, the numerefus Compani-
ons, and Copartners of our Lofs, lie thus aftonifh^d
on the Gulph of burning Fire, and not call them to
Aare with us their Part alfo in this unhappy Habi-
tation, or with reunited Arms to try what may be *
yet recovered in Heaven, or what more is pouible
to be loft in Hell. So fpoke Satan, and Besl-* «
Z£BVB reply 'd :
Leader.
(«) JrcB Jngei, Gr. i. c. An Here Batan. And probtbly hcT
Arcb or Principal Angtl^ who is the only Arcb'-Angthhsx is oat •
hu Power over others. Su Dm. of HeaYpn. *
8. i6. Luk. I. 19. Rer. it. 7.
id Paradise Lost. Book t.
L E A D E R of thofe bright Armies, which none but
Ac Omnipotent could ever have overcome ; if they
but once hear that Voice, their greateft Surety of
Hope in Fears, and Dangers, which they have fb
often heard in the word Extreams, and which in the
hazardous Edge of Battle, and in all Aflaults has
been their fureft Signal, they will foon recover, take
new Course, and revive, though they now lie in
extreme Mifery, and proftrate on yonder Lake of
Fire, as we not long lince did, aftonifliM and con-
founded, which is no Wonder, confidering that we
fell from fuch a dangerous Height.
He had fcarce done fpeakmg when the luperibr
Fiend Satan was moving towards the Shore ; his
heavy Shield of heavenly Workmanftiip, mafly,
large, and round, was caft behind him ; the broad
Compafs. of it hung on his Shoulders like the Moon,
whole Orb the Tuscan (a) Artift (*) views through
optic
(a) Tu/eam ; one of the Tujci
or Htirt^d ; the antient People
of 7ufcM^ in Itafy^ that came
ftom Pbmuida ; but Jufiin fays
ftov^LydUf Ia, zo. The Latifu
had long Wars with them^ and
at hift conquered them under
Sirmu Tmllus^ the 6th King of
JRpmi. It is now a fine Country,
futjed to the Grand Duke oi^uf^
tmtf^ in Extent abont 144 Miles.
It was catted JJetruria npw ?»/-
€mt^^ and the People Tujkaut or
ttsrnrri4sri.
H) Artifii Fr. Lot. One that
is fldird in lay Art or Science :
M/tpit means GaliU^ GaiU^,
an excellent Ailronomer, and
Native of FJortna, the Capital
of Ti(/canj, chief Philofopber and
Mathematician to the Grand
Duke of Tm/camj^ ; who inrented
thofe Glafles whereby he difcove-
red Spots in die Sun, Mountains,
RiverSy &c. in the Moon 1 the
Nature of the Milkf-Way ; the
various Appearances of Saturn $
many new Stars about OH§m and
Canar i and 62,500 Stars,
whereof 63 only appeared to the
bare Eye. For thefe ufeftil Dif*
coveries he was imprifoned five
Years, by. the Inouifition, con*
demned by Pope VrbtM 8, forc*d
to recant at 00, and died at 78
Years of Age, A. D. 164s.
But that firft Invention was owing
to Rogir Bsumf, Fellow of JCir*
tin-Coiltge of Ot^trd^ long be*
fore GaiiU$, And others af-
cribe
Chap; L Paradise Lost. 17
optic Glafles in an Evening, from the Top of Fe-
soLE, (c) or clfe in Valdarno, (d) to difcovcr
Mountains, Rivers, or new Lands on her Globe ; the
talleft Pine hewn on the Mountains of N o r w a y , to
be a Maft for the Ship of fome great Admiral, were
but little in Comparifon of his Spear, with which he
walked to lupport his uneafy Steps over the burning
Sulphur, (not like his former Steps in Heaven) and
the Heat of Hell fmote on him fore hefides, for it
was furrounded and cover'd with Fire -, neverthelefs
he endured it, 'till he came to the Brink of that infUr
med Sea, where he Aooa and calFd his Legions, An-
gclick Forms, who lay intranc'd and confounded with
their Fall ; as thick as Leaves in Autumn, that fall
into the Brooks in Valombros A, (e) where the Trees
.cover over and fhade the Stream ; or like fcatter'd
Sedge afloat, when Orion, (/) attended with boifte*-
rous Winds, hath vexed theCoaft of the Red -Sea, (f)
C whofc
cribe it lo Mr. Jams Metiut of
Jmjlfrdmft. Bat Galiia 9 bronght
it 10 vaft Peifedion.
(c) FifiUg ; valg. Fieffhie and
FitKa»U ; caliM Feffaia by Tit.
LMmu Pii^y. and Siiius ItaU-
tms, I( was an antient City of
.Tmfrmm^ near Flvrence^ tbe^efi-
dcnce of the Tufcan Aagars,
«k> tanghe the old Romans their
iaperibtioiM Divinations^ Sacrifi-
tt», &c. Here the great Gali-
Xfisjcfided. and made hisAftro-
Bomkal Obfenrations from the
T(^ of the Towers thereof.
{/) FaUartf ; Ual. from the
Lmi. i. e. 7hi VaUty w the Rsvtr
Anms. It if a firuitfnl Vale on
the River Arno^ which nins
throoffhTir/^M; and by Flortna
into the fnfcmm Sea.
(9) rmU$mhrrfa i Ital. laU
i. e. A fl>aiy Valltyi a fmitfol
and pleafant Valley in Tu/cany^
full of Shades and fruitful Trees.
(f) Orioni Lat, from the
Gr» i. e. Urim otTimfeft. An
Aftron. T. It is a Sontnern Con-
ftellation of 30 Stars, rifing on
the Qth of Marcbf and fettini(
in rfonfemher ; and bringeth
Storms and Rain with it. See
y$b 9. 9. Amos ji. 8. Some
call OrioM the God of the
Winds.
J'g) Rid'Sea ; Hih. It is fo
e^ from E/au or Edom^ fab«L
caufe of the red-coloured Pot*
tare which he purchased of Ja*
€00 1 for his Dominions lay along
that Sea, and from him the
Country was called Idumea, i. e«
Rid: And fo the old EgypHant
caU*d
i8
Paradise Lost. Book E
vfhok Waves overthrew Busiris (b) and his Mem-
phi a n (i) Horfemen and Chariots^ while with trea-
cherous Hatred they purfu'd the Israelites, who
from the fafe Shore beheld their Carcafes floating, and
their broken Chariot Wheels ; fo thick laythefe, ab*-
je6t and loft, in a Manner covering the Flood, and in
the utmoft Conftemation and Amazement at their hi-
deous and unhappy Change.
call'd it Rytbra, i. e. Red, which
Che Gruh toned into Brytbra
XX BrjArms^ wd die LattMs into
'Mori Erythramn^ i. e. The Rid
JSfm. But m the Heinw it h
•called Sm(h, I e. The S4£ of
Sedge or Wifds, which grow and
Hoftt upon it kk Abundance.
This Sen pots Sgyft finom Arm^
Um, and unerefbre it u called al-
io the Jrabian Gulf.
(i) Bufiris ; tat. firom the
^. i. e. A Manager ef Oxen ;
becauie he batcher^d Men like
Qm. A crnel Tmnt of Egypt
In die Time of Mefes, who un-
der a Pretence of intreadng
Stranrav, £iycrificed them npon
bb Altart. He bnih the famons
City of Zoem or Tanais, and
made it the Seat of his King-
dom. This Fable fignifies that
fharaeh, who put the Ifraelitei
to a very hard Slavery like Ox-
en ; for which Hercules^ the tme
MefeSf deftroy*d him and all his
Attendants mthe iS/i-^M. Some
call him Jknaefbis, bnt others
■Cencbret*
(i) Men^iam I ^ orhdaikg*
ing to Memphis i Beh, i. e. A
f^nUm Cenntry or great Qty.
In Heh. ifn called Mefb and
Nefh^ which the Greeh tqnied
into Memphit. Tim gmt City
was built, as fome fay, a little
before the Flood ; and being af-
terwards n»air*d and enkm^d,
it became the Royal CiQr of Z-
gypt, 'till die Time of the P/W^
mies, who refided at Alexandria ;
becanfe it was built by AUxander
the Great. It was a great City,
feven Leagaes in Circuit i be-
canfe in Length of Time four
Ciues became one ; and flood on
die Weft Side of die ViU. It
was defiroy'd by the Arahs^ as
the Prophets foretold ; uul oat
of iu Ruins they bnilt another
on ihe other Side of the River,
calf d Mcnir^ Heb, i. e. The
Cityi which the French call
Grand Cairo, i. e. The Great
Gty^ Here it is taken for the
whole People of Egy^, in ihe
Days of Bnfirie.
C H A P.
•
chap. II» Paradise Losr* 19
CHAP. II.
Satui 0W4kens all bis Legions^ wb9 lay *Hll tbm
cmfmnded ; they rife. Tbar Numb^s^ At^
ray of Battle. Tbeir chief Leaders nanCi^ ac^
cwriing to the Idols known in Canaan and the
Countries adjoining.
AT AN call'd fo loud, that his Voice refouhdeji
through all the hollow Deep of Hell.
Princes, {k) Potentates, (/) Warriors, chief Pow*
lers of Heaven, which once was yburs^ but now is
loft *, if fuch an Altonilhment as this can feize eternal
Spirits, or rather have you chofe this Place to repoie
your wearyM Virtue in, after the Fatigues of the Bat>-
tle, for the Eafe you find to flumber here, as if b
i¥ere in the blefled Manfions of Heaven j of have ye
fworn in this abjeft Manner to worihip the Conqueror^
who even this Minute beholds Cherubim and Seraphini
-rowling in the Flood, with their Banners and Enfigns
fcatter*d, *till perhaps e*er long, thofe who purfu'au^
out of Heaven difcern the Advantage, and defcend*
ing from above, thus drooping as we are, tre^l us
down ; or with Thunder-bolts link'd together, transfi}^
us to the very Bottom of this Gulph : Therefore a-
wake, arife now, or elfe be for ever fallen!
C 2 ThkV
(k) Princis ; Fr. haL Span, i o« 21. Here, the Chieft a*
Dm/. LdU. i. e. thofe who take mong the Derils, Dan, io« ig^
the firft Place ; Governors « 20.
Ch2e£i» Ring - leaders, principal (tj Potiutatui Ft. bd.
or moft excellent Peribns in a hat. L e. Mighty tmt % GovcN
tjngdoin. Sovereign Angels, nors. Rulers of Nations* H«it»
who have die Snperimendence forac Granclces among thesit
over Frincei upon Earth, Dom.
20
Paradise Lost*
Book i^
They heard him and were afliam'd, and fprung
up upon the Wing ; as when Men who , are us'd to
.watch oh Duty are found fleeping, by thofc of whom
*thcy (land in Dread» get up in Surprize, and begin to
^Air about before dxpy are well awal^e. Not that they
,did not fee the evil Condition which they were in, or
Teel the fierce Pain, yet they foon obey'd their Gene-
ral's Voice, and appeared innumerable ; as when the
potent Rod of Moses, in the evil Day of Egypt, (»)
'Vra^ ftretch'd forth over the Land, and cali'd up a
black
• (m) Egypt i Lat, from the
^Gr. I c. The Lami of the JS-
gopii, Cophtt^ and Coptic from
Coptus the Metropolis of TMah,
a Cny menciooed by Strah9 and
'Plutarch I or from Cfibtim^ the
Teople anci firft King that fettled
in that Country, and of the Po-
Aerity of Ham ; or from ^gyf-
tut^ the Brother of Damaus^ and
aA antient King of it. This
Monarchy lafted 1300 Yean *tiU
\AUxandir the Great. In the
OldTeftameut *tb caliM the Land
of Ham and Mizrmim, (MisC'
raim lisnifies AfflidionSy and is
a Predidion of the Tribulations
the iVople of God were after*
wards to iuffer there.) The
Greeks call it Egyptot^ q. Ge
Cofteen^ and Chamia or Chemia,
i: e. the Land of the Ctftiwad
of Cham ; the Turks and Jrahs
call it MxTf and Mf/r. to this
Day. An antient and fertile
Kingdom of Jfricm % having
Ethiopia on the Sooth, the Red
6ea and Uhmas of dut% on the
Saftf the MeiOerrauean Sea on
|he Norths and the Deiarcs of
LyUa on the Weft. It is about
650 Miles in Length, and 310
Miles in Breadth. It was peo-
pled foon after the Deloge, had
Kings in the Days of jSrmkam^
Gen. 12. 10. celebrated for the
ereat Skill of the People in po^
lite Literature. Nehucbaduexxsr
vanqai(h*d it, Caudyfes brought
it into the Power of the Pnit-^
auSf A. M. 3479. Then it JcU
into the Hands of the Greeisms
for 300 Years. The Remans re-
dttcM it intp a Province, and cal«
led it Augufia^ who hdd it for
3 1 3 Years. The Saracems^ then
the Mamalucs^ and at. laft tht
Turks became Matters of it.
There is little Rain, but the O-
verflowing of the Nile yearly
renders it very fertile : So that it
was alwavs a Granary to Cama-
an, Jraiia^ Greece and Reme^
and is now.io CenfiaatiuefU ;
though fometimes there have
been Famines there. The Har-
veil is in our ilf«rri^ and Afril^
The evil Day of Egypt was ui-
der the ten Plagues mentiottcd
Exod. 7^ 8, 9, io» and ii.
chap. U. Paradise Lost.
Vi
Mack Qoud of Locuft, (n) brought on by the Eaftem
Wind, that over the Kingdom of wicked P tt A-.
R A o H (o) hung like Night, and darkned all the Land*
ofNiLus; (p) as numberlefs were fcenthofc bad Angels
C 3 moving^
(m) JjKufis ; ItaL Lat. q. Lo-
tm mfim9S, u e. Smrnimg or laying
FUcts wmft. The/ are mx{chie-
V0Q5 Flies, like Grafhoppers, that
deftroy the Grafs, Corn, and
Fruits, wherever they go ; vtry
oommon in Egypt^ Africa^ and
other hoc Countries ; they live a-
boat five Months only : But theie
were extraordinary, both for
their Number and the End for
ii^hich they were fent. The 9th
Plag^ of tgjft (ent by God to
humble that proud Tyrant. Fli-
try reckons 30 Sorts of them ;
fome are three Peet long, which
the JrwSf Jrahs^ JfrkanSy and
Jbnericans do eat. See Mat, 3,
4. Cocihuru*i loomey, p. 58.
And fays a whole Citv in Africa
was laid wafte by tnem ; they
delbroyM Part of Girmany^ A.
D. ^52. To thofe Milton re-
iemble< the Fallen Angels for the
vaft Multitudes of them ; for they
come in Douds, about 1 8 Miles
in Length, and iz Miles in
Sreadth, which edipfe the Sun,
darken the Air, cover the Earth,
make a lad Stench when they
die, and are exaflly defcribed,
Ex9d. 10. 4, Pr«v. 30. 27,.
uAJoelz. 2, 12,
(p) Pharaoh ; Old Egyptian^
I, e. A Crocodile I for the Peo-
ple worihipped that Creature out
of Fear. Jofefhus tranfl ites it a"
King. Pharaoh was the com-
mon Nariie of their Kings from
the Beg^muDg to the Con^ueft of
Alexander the Great, for i66<»'
Years, under 47 Kingsv; as that
of AhimeiecJ^^ Heh, i.. c. «« Far'.'
ther the King^ among the rhili*
fiines ; Augufius and Cajar was
among the Romans ; yet many of
them had proper Names, as Se^^^
foftris^ So, Neco, Ofhra^.tS^C.
After Alexander 12 Princes rei^.
ned, who were called Ptolonyp^
Gr. i. e. JVariike^ for -300*
Years ; and Cleopatra^ Gr. i. e.
7he Glory of the Country. She.
was vanquiQi'd by yulius C^ar^ .
A.M. 3974* And then Egff^
fell into the Hands of the A0-
mans. This King's pioperName.
was Ramafet ' miamum ; who '
came to the Crown $8 Yean af-
ter the Death oi Jo/efhi aad.
iujiri$ by the Greeks.
(p) Nile } O. Egypt, or con-
traded from Nahal, Heh. i. e.
7he River } for that Language
came near to the Heh. and in
the Old Teft. it is called Nahal
Mixzam, i. e. 7he River of the ^
Egyptians ; becaufe it is the chief
and only River there % froflt
which the Greeks and the Tar*
gum call it Nilos. It is ulual in
many Countries to call their chief
River fo. Thus the Ganges \i^
India^ thus Mefchacehe (which
the French call MiJUfippe) from *
Cibe, i. e. The River ; and ilf//-
cha^ \. e. The great ; the Great
River. The Nile is alfo called
Sehor^ Jojh. 1 3. 3. from thence
the Ethiopiam named it ^hicri^
Shibri,
^^ Parahise Losr; Bode T»*
moving (kmly on the Wmg, under the Conca^ty or
IiqIIqw Canopy of Hell, between Fires that were a-
tjave, below, and on all Sides, 'till the Spear of S a-
T A K their great Commander was lifted up, as a Sig-
nal given to direct their Courfe : They alighted down
in exafi: Order on the firm Brimftone, a Multitude
g^ter than ever the populous North, Goths, Van-
HALS, Huns, or other barbarous Nations, pour'd.
from her frozen Climes of Norway, Sweden, or
Denmark,
SUM, tnd Siris, *till it pafles
Into the Confines of ^gypf^ and
the laft Cataraa; thete Words
are of the bme Signification in
the Etbiopic, and fignify BlaeA ;
becanfe theWaters of it are black
andttitbid. It is the nobleft Ri-
ver in all Africa^ rifing in and
ronmng throneh ithiofia from
Sooth to North ; it divides E*
gyfi is the Middle, waters it all
(fver once a-year, ms. Jumtt Ju-
A. da^ftt and Part of Siptim-
hri and difcharges itfelf into
the Mi£terrauiau Sea^ at feven
Months formerly. See Ifa, i u
15. fint only two of them aie
navigable at this Time, one at
Damiitta, and another at Rofit-
ta; the other five being fmall
ones, fiird ap with Sands or arti-
fitial Canals ; after a long Courfe
of 1000 Girman Miles, and 4000
Englijb. , The Spring of it was
unknown to the Ancients, even
to a Proverb. Aiexandir the
Great confulted the Oracle of
Juflttr Amnuu to find it ; Ztf^
ftris and PioUmf Kings of £-
$>/, (boeht for it in vam ; and
uiius Ctfar faid he woald give
over the Porfuit of the Civil
Wars, if he was fore to find it.
Bat now it is known to be in a
PIdn at the Foot of a Moontaia
in Ahjffiniat furrounded with
high Mountains, from two Foun-
tains about the Widenefs of a
Cart Wheel, 30 Paces diftant^
whofe Bottoms are 1 6 or 17 Foot
deep. Thefe Sources the Etbit^
jdans call Abain and Saccabela^
I. e. ^bt Father rf tbi Watirs.
The old Inhabitants worihipped
the Kite 9 P bar mob paid his Devo-
tions to it evenr Morning ; and
there Mofes addrefs'd him fo fre*
quently during the ten Plagues s
theydedicated a magnificentTem*
pie to it in Mimpbis^ with nuny
Priefts and Rites^ becaufe they
thoueht it was the fole Caufe of
all their Plenty. But Conftam-
fiine demolilh'd it, and difpers'd
the Prieils j whereat the poor In-
fidels made grievous Lamentati-
ons, faying, the River would de-
fert them tor ever. It overflows
fome Parts of Etbicfia, and all
Egypt every Year, which is cau-
fed 1^ vaft Snow and Rains fal-
ling upon thefe Mountains of £-
tbiopia^ which being melted by
the Heat of the Sun, render th!e
adjacent Countries moft fruitful 1
other Riven do the like*
Chap. n« Paradise Lost.
^5
DBHMAB.K, to pafs the Rhine (q) or the Da-*
N u B £, (r) when her barbarous Sons came Uke a De-
luge into the South, and Ipread beneath G i b r a i.-
TAB.) (s) as £u: as the uimoft Limits of Afmck.
F0B.THVITH the Heads and Leaders from erexy
Squadron and every Band haft where their great Com--
mander ftood, godlike Shapes and Forms, much fur^
paffing the B^uty and Perfedions of M a n ; princely
C 4 Dignities
(f) Xhem^ Of Rhinti TetU.
i. e. Pmre^ bccanfe of the Clear-
Aeft of the Waters 9 or Gr. i. ••
tke MmiIox Rpv$r ; becsqfe it is
a yzSl one. A krac River in
Germany, rifing in tne Jlfs, parts
Fr0Mc$ andGcTMc^Xf '^^ ^f^^
a long Cewfe of 1000 Milc;^»
cean, in two krg^ Mouths near
the 3rk/i therefore Firpl calls
it Bictrmit, u e. Having^ two
Horns or Pallagas.
fr} Ommmnft. Danmw^ DtmiAe^
aad hf the Nat^, fouaw^ Ttui,
i. e* ^btmdiri becaafe of the
thoodering Noife of its rapid
Ciu p tm and three grand Cata-
ladi. Or DmMuHus^ Lai. q. Dm-
SMttKit i. e. $9§vvy, from the A-
bnndance of Snow that falls up-
on the adjacent Mountains, and
fvdfe the River ; or fso» Da^
mm, an antient People that are
fiud to have dwelt thereabouts.
A grand River in EurHi ; it ri*
iisth in Smahntf runt tnro* Gwr*
Mony^ Bammrim^ Aufiria^ Hmngm'
rj^ Bmigmna^ l^t, into the Enx-
in9 Sea in 6 Or 7 Months, (but
only two are navigable) after a
CooHe of near 2000 Miles»
wiMrtin it receives 60 other Ri-
ven» whereof 30 arc navigable.
It is very broad, and zoo Feet
deep in divers Placets and a-
bounds with many large Ulandt
an^ Villages* At the Confines,
of Ulynkum it changes hs Name^,
and for 400 Miles is called th|B
Igir^ q. Efter^ contraaed from
EftriBH^ V e. The Wlagi^ or Ri-
ver,. as I think, lor Icannet find
the original Denvatioo in. any*
Author. Dimjfiks calls it the
Sacred tfhr. The Country
tiiereabout is ealM* Ifinia:, ana
the People ^ri.
(s) Gibraltiri Ara6. Jibil
Thank, L e. The Mountain of
Tharek Captain of the Mo9ri,
A. IX 718. when from Afrkm
they invaded Sfam, and pitched
firft upon that Promontory ,wliich
is upon the Month of the
Streights between Sfain and A"
frua. Thefe Streights were for*
merly called the Streights of
Htrcules and of Gades. From
that Time the M—rt pofiefled
Spmn 760 Years* 'till 900,000
oiF them were expelled by ftrdi-
namJand I/mMia^ A. D. 1492.
But the Mo0rijh is ftiU fpoken in
feme Parts of it, and many of
their Cuftoms and favage Difpofi-
tions continue in the Blood of the
Spaniards to this Day.
S4^ Paradise Lost. Book X^^
Dignides and Powers, that once in Heaven had iat
upon Thrones, though now in the Records of Heaven
there be not the leaft Memorial of their Names, by
their Rebellion blotted out from the Books of Life :
Nor had they yet got themfelves new Names among
Mankind, *till after a Time wandering o'er the Earth,
through G o d*s high Sufferance, and for the Trial of
Man, they corrupted the greateft Part of Mankind^
to fotfake their G^ d and Creator, and to transform
the iovifible Glory of him who made them, often-
times to the Image of a Brute ; which they adom'd
with ^ay Ceremonies, aod Rites that were foil of
Pomp, and Gold ; and fometimes worlhipp'd the De-
vils themfelves for Deities, who were then known to <
Men by various Names, and figured under various I- ■
mages and Idols thro' the Heathen World.
T H s I R Names then being known, it is not diffi-
cult to fay who was the firft, who laft, that rouz'd -
from their Aftonifhment and the Gulph of Hell, at '
the Call of their great Emperor \ who next in Worth
came fingl^ where he ftood, on the Brink of the
Gulph, while the inferior Multitude of the fallen An-
gels, promifcuous and aflembled in Diforder, ftand
far diflant from him. The Chief who approach'd
near him were thofe, who roaming from the
Pit of Hell to feek what Prey they could devour
on Earth, durft (though long after this) fix their
Seats next the Seat of God, and their Altars by
his Altar; (/) adored as Gods among the Nations,
and
(t) Altar ; 7W. Dut. Fr. imfrtcati ; or of £/, God, and
tAi. i. e. high \ bectufe it was 7«r, a Place appointed for the
raifed high above the Ground : WoHhip of God. A Place rai.
Or to hum\ becaafe Sacrifices fed op with Stones and Earth.
were offered upon Altan. From whereon Men (acrifioed their Ob-
the Heh. Jrar, i. e. to ftfij or lations to the true God. Altars
woe '
diap. IL Paradise Lost.^ 35
and durft abide the L o r b thundeiii^ out of SroN»
thronM between the Cherubim : Nay, they often pla-
xed their abominable Shrines (u) within his Sandu-
ary, (x) and profaned his folemn Feafts and holy Ri^s
with accurled Things, daring to af&ont his Light with
their Darknefs.
First of all Moloch, '(j) that horrid King, wet
the Blood of human Sacrifices, and with the
Tears
k^.
dcd for the Worfliip of God
by Mam, Noab^ and all the Pa-
triarchs from the Beginning of
tibe World, and loi^ bmre
Temples, Gtu. 4. 4, c» 8, 22,
x^, 29, 9, 10. Exod. XX. 24.
Andfion thcnthe Heathenstook
the Uie of AHan, whereof thef
had three Sorts. I. Thofetothe
Cdeftial Godsy which were as
liigh as a Man of a middle Sis»
flight vie, and creded npon
Hius, Groves, the High*ways :
That of the Ofynfiun Jufit$r
was 22 Feet high. 2. Thofe to
the Infernal, which were placed
apon a little Trench below the
Groond. And 3. for the Ter-.
leftrial Deities, which were erec-
ted upon the Gioond ; but low,
flaggM with Sod, arid coirered
with iacred Vervaine. Altars
woe efteemM moft facred 1 for
upon them thejr made their moft
Meam Vows and Oaths, by lay-
ing their Hands npon them in a
wrj Ibkon ICanner, as we find
in the Piraaice of Hannibaly kc.
See Ctm. Nifu, Garo pro Fhic.
WU, Liv. &c. They never per*
nutted Whores and Marderers to
approach them*
(u) Sbrina ; Fr. Sax, Lat. '
i c. O^Ju^ CabiwitSp or CU/ttj.
Tht SaxMj mesint xkerehy Qo-
fets or Temples, like the Lares
among the old /20i»a«/ 1 wherein
they kept the Rdiqaes of their
Saints, and the latter their Gods« •
In theie they made their Prayer^
Shrines were the Altars or Tca^
^esof thofe Idok, where thefe.
Devils were worihipped. Here»
the Temple of the true God was
madea.Repofitofy for thofe I-
dob ; for fo Solomon, Mmnajfn^
and other wicked Kings of 7«-
i^did.
(x) SanSmmrf ; Fr* from the
Lat, i. e. A holy and ianAify*d .
Place. The moll holy Partdf
the Tabernacle, within the Veil,
and in the Wei( £nd of SoUmom's
Temple, adorn *d with two Che-
rubim, the Ark of the Cove-
nant, and the extraordinanrPre-
fence of God. It was nnlawful
for any Man to enter into it, but
theHigh-PrieA only, and chat but
once in the Year, on the great
Qay of Atonement, which an-
fwered to the Firft of our Sop^
timber. The mod facred Place
was caird the Holy of Holies, u
c The moft Holy Place, Lvuit.
xvi. 23.
/>) Moloch, Molecb, Milcom^
mid Milcm i Uib. i. e. A iW,
26 Pabadise Lost. Bool: t.
Tears of Farent)^ tho* for the Noife of loud Drums
ami Timbrels, the Cries of their Children^ who piis'd
thro' the Fire to his cruel Idol, are fcarcely heara } the
Ammonites (z) worfhipp'd him in Rabba^ (a) and
the watryPlatsis about that City ^ i(i Argob» (i) and iA
Basak^
I
An Idol of the Jmm$mHs ftridly
forbidden the Jf^U Levit. 1 8.
21. 20. 2. The Propheu de-
nouocM and God executed grie-
vous Jodgments upon all the
Worfliippen of it i and no Won-
der, ibr it waa a moft infiuMOos
Idol, ifty k hit afivming the
Name of a King^ and rom>ii^
God of kUSovereiffocy aad Glo-
idly, in 4iM InhuAaaity of
e Woffliip paid hioi. hUkeb
vm a hoUow Statue of iMii,
with the Head of an Ox and the
Hands of a Man, with fevea
Chapels. It was maife red hot,
then the Priejfts-threw the Sacri*
fices into its Arns, ^here they
were burnt to Death in a dread*
fhl Manner. The CMrthmgimi-
gnts oSerM 200 Children of their
Nobility to it at one Time, and
foo at another; which made
>arim fend Ambaffadors to Cat-
ibagfy with an EdiA to forbid
them that Inhumanity. See Ju'
tin. Hift. L. xix. Cap. t . 490
Tears before Jtfiu Cbrifi. The
4m§rkam 5 or 6000 Chiklren
vrtry Year ; and one of their
Kings facrific'd 64080 Men in
the Space of four Days, A. D.
1486. He that offered his Son,
kifsM the Idol, Hf. ▼. 2. It
was the Satum of the old R§*
mans. This dcvilifii Abomina-
tion was laid afide in Europe by
the Decree of Comftantim 1. A
UeiEed Efibaof the ChriftianRe-
ligion i dierelbre our Auither calls
it juftly horrid, dreadful King.
It was the Sun, and the (even
Chapeb figoify*d the feren Pla-
nets, whmof he is the chief.
See Macr§B. i. j^ Gr/. L. iv.
DUd. Sicmhu,
(s) Jmrncmitu 1 The PoAerity
of Sim^Ammi, Htk. l e. The
Son of my People. The Son of
£«# by hjs yoottgeft Daqd^ter,
Gmt. 1^ }8. Aiughcy £4ati-
on in Jrihim f$Unt beidcsiM;
opon Geeaee ; bat aMlmUe Jh
dolalen, andidwaysBMxrtal £ne*
mies to the Peo^ of God; for
which Crimes God cut them off
the Faoe of the Earth. They
dwelt beyond Moant Gikad a-
bont 96 Miles from Jermfmkm
North EaAward, and were iafii-
moos Woffluppera of this IdoL
I Miup II. 7.
(a) RMsotSaUaikiHti.
i. e. Gnat. The chief C^of
the JmmmiiNi on the North-Eaft
Side of Jordan and the Rirer
Jmon. it was well watered hf
the Springs of Mount Amm aod
Mount Gikndi therefore it wu
caU*d the City ol Waters, 2 Sam.
12. Dawd took aad plnnder^d
it, and made all the Inhabitanta
Slaves. There the brave Uriah
loft his Life, 2 Sam. 12. 26.
(h) Arg$bi H$k. i. e. A
Lump of Earth or Gea^el. A
l*ig^ Ycty froitfe^ and pqm-
lous Country, lying oa the EaA;
of
Oiap. IL Paradi$e Lost. 37
B A s A N, (c) as far as the Extent of the River A r^
N o N ; (d) md not contented with fo near an Ap^
proach, he led by Fraud the Heart of wife S o l o?
M o N, (e) to build him a Temple ovqr againfl: the
Temple of God, on a Hill juft without Jerusalem,
and nlade his Grove m the pleafant Valley of H i n-
^o^j (f) by that Reafon fomctimes called T o-
PHBT,
fXJ^r^m amoBg the Mountains,
sad belonged to Og King of Ba^
fn^ near Mount GiUad^ Deuf.
iii. 13, 14. Afterwards it was
caU'd Trathonitis, Gr. i. e. Hqc-
if or St9ny, See Lmh 3. 1 .
(c) Bufan^ QtB^fil^MM ; Hfi.
i. e. UK kmy or Tntb^ bccaafc
it laj betweta two Ranses of
Momtuas, like the Tooth of an
Elephant. It wis alio calFd P«-
r^ca, Gr* i. e, heyani^ becaafe
it laj beyoiid yird^a, North-
wnrd horn Jeni/k/m, A fine
fruitAll Coaniry beyond Jordan^
frooa the River >(6im« to Mount
(4 Jr»&u ; Hti, i. e. AwU
^fif ; becaafe thefe Trees grew
opOB the Banks of it ipi Aban-
dance. It is a finall River of the
MoabitesQia the Raft Side of J9r^
dauf rifittg in Mount Giliad, wa*
tereth thefe Countries, and runs
into the DimJ Sea, ao Miles
haok Jimfdmm Es^ward. It
iiraa the uttenaoft Boundary be-
tween the MsabUis and Ammo^
»/#/. Mksv. 21. 13.
(#) Schmtm^ SaUmmf^ ox Schi^
Uam9bi Hib. i, e. PieaotPi^
€9^lt^ becaufe he was a peacea-
ble Prince, not like his Father.
The Son of Ihmi by Bathfi^dta^
(Hib. i. e. The Daoghcer of
the Oath) the third King of If-
rati, and the wifeft of all Mor-
tals, fince the Fail of Adam^ 1
Kings 4. 29. Yet he fell into
this abominable Idolatry, and
bnilt a Temple to this Devil^
near that which he himfelf had
ereded to the living and true
God, to gratify his idoiatroua
Wives, I Kings lo. 5. Aha%^
Manajfits^ and other knpioos Suo*
ceflbrs foUoVd his ihamefui Ex-
ample, which Brought divine
Vengeance upon them. He wan
born in the Year of the. World
2971, before ye/us Cbrifi 1025,
Built, befides other Edifices, a
fiunous Academy upon Mount
Sion^ where he taught Philofo-*
phy, Prov, 9. I. And from him
Pythagoras^ Socrates^ PlaU^ A^
rtftotS^ Trifimgijius, &c. bor-
rowed their Principles of Philoib-
phy. He reign'd 40 Years, liv*d
60, and was the iaddeft Inlbnc»
of human Frailty extant 2 yet he
repented, was pardoned, and
iav'd.
{f) Hinnom ; Heb. i. e. Cra-
tious. This was the Name of
the Pofleflbr of the Valley ,whicii
is caird alfo the VaUey of Ben*
Hinnom, Hib. i. e. of the Son
of Hinnom, It lies at the Foot
of Mount Moriab and Mount
OJivit, Southward. There
flood the Grove of Molocb^
whereia
ill Paradise Los T# Book L
PH E T, (g) and black Gehenna, (b) and likenM to
Hell. Next came Chemos, (i) an obfcenc Idol, of
which the Moabites flood in great Dread, who in-
habited fi-om Aroar (k) to Nebo, (I) and to the
Souther-
<#
w&erein thejr offered Children
and other Sacrifices to this cruel
Idol. It was alfo caird the Val-
ley of Topbetj and otir Saviour
likened it to Hell. Vhe Valley
of Jehtfathat runs a-crofs the
Mouth of it, which is (o call'd,
becaufe there that pious King
was buried.
(^) Tothiti Htb. i. e. A
J}rum, becaufe Idolaters beat
Drums, &c. to drown the Cries
erf miferable Creatures,* which
were broil'd to Death in that
Pit of Fire. A Cruelty, which
Cod never commanded, always
abhorr*d, ftridly prohibited, and
lever ely^nniih*d. Jenm, 7. 3 1 .
19. 5.
{f}\ Gebema; Gr. from the
mh. i. e. The Land of Hin-
mm I for Hinnom was the Lord
of it ; and 7^bit; becaufe Ido-
laten beat Drums in the Grove
nf M^oeb which ftood there.
But our Saviour and others mean
the Place of the Damn*d there-
by. Mat. 18,9. becaufe of the
dreadful Torments there.
(/) ChimosOT Kim§i; II. Hib,
i. e. Swift or /peidjf, from the
Swiftnefs of the Sun, which this
Idol reprefented. Others fay
hid and concealed ; becaufe of
the fluuneful Proftitntions and
Rites of diis Idolatry. Some
take it to be the filthy Friafms of
the Gretks and Rmant. The I-
dbl of the Moabites and Mi^M*
mites. It it frequently mentio-
ned in holy Writ, and the Wor-
iMp of it is very ftriaiy f^rbU*
den, threamed andpaniihM. So^
lomon built a Temple or High-
5 lace for it alfo, 1 Kln^s .11, 7*
tac pious Jofias dcftroy*d it, 2 '
Kinj^s 23. 13. C&/MA/ fliill go
into Captivity with her Priem
and Princes ; and Moab flnll be
alham*d of Cbemojb. Jer. 28. '
(/) Arear or Jroer ; Heb, i. c. .
Heat or deftroyed and rooted
out ; becaufe Jepthtba won a
saemorable Battle near it, Jndg^
n . A City of the Moabites on
the Banks of the River Arnon in
the Land of GiUad^ zx Miles
from Jeru/aiem Eaftward, Jofi,
12. 2. It fell to the Tribe oif*
Gad^ who repaired and fbrttfied
it and other Cities; but called
them by other Names, that there
might be no Remains of Idola-
try left among them, according
to the Law, Nmab. 32. 24.
There was another City of this
Name near Dama/eus in Syria^
If, 7.
(at) Ifebo t Heb. i. e. A /V»*
fbecy. A City and Motmtain of
the Moabites^ near to Mount
Fifrah, 20 Miles itomjerufalem
Eaftward, on the Eaft Side of the
Dead Sea, belonging to ^/Aajr or
Og. very good for Paftue and
CStde, being a mountainoot
Conntrv. Upon this Mountain
Mofes nad a nir Twet of Cana^
mn, diedf and was bury*d, Deat.
34« I, And there Jeremy hid
tho
• <
Chap. II. Paradise Lost. 29
•
Southermoft Mountains of A b a r i m, (n) m He s m-
BON (0) and HoRONAiM, fp) the Kingdom of Se-
ON, (q) beyond the flowery Valley of SiBM AH, which
is cover'd with Vines, ana Eleale, (r) as hr as the
Po<d AsPHALTUs. (s) Another of thcfc fallen An-
'gels.
die Tabernacle, Ark, and Altar
of loccn^?, in a hollow Cave, z
Miaccmb, 2. 5. XXOi^t, Niho^
H^bh9u^ Sihnab^ Eiealeb, &c.
' were rebuilt bf the Riubenftet^ at
tbe Pcnnii&OD of M9fis% wbo
save tbem rxtw Names, 10 de-
iroy all Relids of Idolatry. See
2hmi. 22. 37. as they were coBi-
flttode^ Deui. 12. 2/3.
(») Abmrim ; Bib, i. e. Brid^
ges or fajfagis ; becanfe of di-
'^€n Fofda over Jordan near to
tfaefe Moontahis. A Ridge of
Mountains lyine along the Eaftof
fbo Dead Sea, belonging to Mo-
ab^' which part the Kingdoms of
the Moabitis, Edinkts^ and Am^'
mnites. Ntbo^ Pijg^b^ and Pt*
' pr were fereral Moantains in this
Tra&. Am. 33. 47. Deut,
30. 49.
{0) Hifibw for H/>(^^«, Hf^.
U e. namberimg, tbinking or fji-
firuBing \ becaaie there was an
Academy or School. The Roy-
al City of Sibon or Sibou^ King
of the jfauritis, therefore Sibon
m called King of Hejbboa, Deat,
t. 4* It was 20 Miles from Jor-
dan on the Baft. He had taken
it hom the King of Moab^ but
Mofu fnbdued him, and divided
all his C6antry to the Tribe of
Rembem^ This Country was well
watered and fruitful; for it lay
bet w ee n the River Jt^noft and
-yobbeei upon the Borders of the
Jwan9nttes, Num, 21. 26.
if) H9r9nam % Heh. i. c. Th^
Momitains or Farus ; and in the
Sjriac, Ubertits. Two Citiet
' of the McabiteSf One was called
the Upper, and the other Inlen-
or or Lower, //! 15. 5. Thens
Sanbailat^ the bitter Enemy of
Nfbemiab, was born^ Nibeauai
t. 10.
(q) Seon or SiiboH^ Btb. i. o.
Jl§§Hng up or diftrtying uitirfyi
becaule he was a cruel Oppre&r
of his Neighbours. A King of
the Amorittt^ who rafiis^d the ijC
. radites a Fsilage thro* hts Doml-
nibns into Canaan^ which ooca«
fion'd a bloody War ; but tlknr
vanquiib*d him* and pofiefs*d aU
his Country, i^um, 21. 21, 32*
He had taken Bdronaim from the
' MoabUis ; therefore Milton judi-
cioufly calls thefe Cities the
Realm of Seon,
(r) Eleale or Elealebi Heh. i.
.e. The Afcenfion or Bumt-Ofe*
ring of God. A Town 6 Miles
from Hefibon^ belonging to Si^
bon, beyond Jordan to the Bail,
and 36 Miles from Jerufalem, k
fell to the Tribe of Reuben after
the Conqueft of thefe Countries*
Hum, 32. 37. It abounded with
Vines and other good Fruits, and
was a Urosg City in the Days of
St. Jerome ; he flourifhM in the
4th Century, and died 426.
(j) Afpbaltoi otJjfbalius^ tat'
from the Gr, i. e. yielding Bitu-
men otSnlfbur. A Lake of ful*
phureous.
30 Paradise Lost* JBook |.
gels was Baal-Peqe^ (i) an^ abominable Idolf who
enticM the Children of IsRA£L inSiTTiM^ (u) on their
March
.phiireoos> fait and bitter Water
n Judta^ where ^odom and Go-
morrab Stood, 3 c Miles from ^#«
rufaUm to die £aft ; aboat 24
Iieagvei bag, and fix or ieven%
broad. On tlie Baft and South
it is eodos'd with «xcetdiaghkh
Mountains, via. M£rfm, N^,
Fijkah, Pi9r% on the Nort^
wim the Plains of Jiricb9 % and
on the Weft with the Land be-
long^nfi to th4 Tribe of 7n^,
2ifufaltm, &c; It is called the
^uii S9a, becanfe no Fiih live
jn it I or firom the heavy fiagm-
ted Natve of its Watm : The
Saii Sta^ becavfe it is of a bi«c-
kilh Tafte ; the Sea of the Plmm»
the Eafi Sia, btcattfe it was eafi-
mAy novEiJtruftLhm. See J^il
^. 20. And theScMiof^tfiRM. It
IS a Pool or Lake of fianding
Waur ; for tho* Jmrian^ Am$nt
JaUnk^ Diion^ Znid, andQ-
dron nm into it, yet it hath no
▼ifible Oifchargr. Iron, Lead,
or any other weighty Matter
doth Iwibi upon the Top of it.
VtJ^fMM threw fome oondemn*d
Cnminals into the dcepeft Place
of it, and manacled ; yet they
rofe up with fuch Violence as if
a Storm had fent them up. If
Men or Beafts drink of it mix*d
with Water, it makes them ex-
ceeding fick ; and Birds that fly
over it, fall down dead. Thn
Pitch refembleth Balls .without
Heads, and is good for pitching
Ships, Cables, and Medicines,
fiefides Mufu, Strab9^ Tacitus
Pliny, Diedorus Siculus, and o-
ther ancient Hiilprians have left
Aceonnts of it^ and mofily from
him. SeeG/«. 19.
(/) Pw, Baai-Ptor, zndBa*
al'Pbiori III. Heb. i. e. Ana^
bid God •r-Lvrd, or, he that
iheweth his Nakednefs pabUckly .
An Idol of the Moabitis and
Midiunites, the fiune as Cbmw,
the beaftly and obfcene Priafas
of the Grtiks and Romans* An
abominable Idol, frequentlymen-
tion*d in holy Writ with the ut-
moft Abhorrence, m it well de-
ferv^d. Jtremiab calls it fo by
WKf of Pifjpce, Ch. xl. 7.
This Name is nnore ufoal than
the other Cbems. The Hea-
thens took this Idolatry from the
Hiftory of Noab, when he lay
exposM, Giu. ix. 21. A fad
Original, but a worfe Copy. A
Mountain that bears his Name
belong'd to the MoabiUs on the
&aft of Jordan ; becauic there
was Betb Pior, i. e. The Tem-
ple of Peor upon Mount Poor,
wherein he was worfliipp'd. The
Moabitis enticed the tfraolito^ to
worihip him, which broueht a
fad Plague upon them; ami^.
XXV. r.
(tf) Sittim or Sbitttm ; i. e.
Scourges ox Tborns. A Hace in
the Plains of Moab^ iixty Fur-
longs, or eight Miles from Jor-
dan, whiereibcJ[fraolitis encam-
ped laft under the Condu& of
Mofisi and where thc^ were
tempted by the wicked Counfel
of Maalam to commit Fornicati-
on with the Women of MooA^
and to facriiice to this Devil;
which provoked God to deftroy
24,000
Chatp.U. Paradise Lost; ^x
Miatrdi finQBi Egvpt^ m do him wanton RitB% which
€oft them Abundaaoe of Woe ; yet from thence he ex-
tended his hi&£\A Feftivals^ even t(^ diat fcandaloui
HBU, whkh was by the Grove of imuderoiis Mq«-
LOCH; fo fixing Lufthardby Hate, ^tillthegpod
King JosiAS (x) drove them faioth thence back again
to HelL Along with thefe came they who w^e
worfhipped from (he great River Euphrates, (y) to
the jBtxx>kthat parts j^yft from Svria, and had the
general Names of Baalim (z) and Ashtaroth^
24,000 of tbeiD. Here ff^
duit Wood whereof the Ark of
the Covenant was made, Exod.
ac. 10. 37. 1.
(r) j0jUh ; &». L e. Th
Fire or Zgal §f tin Lent. The
1 8th King of y»iab, the pious
Son of a very wicked Father
ftnd Orand&tner. He was a
^reat Reionner of Rengion*
He xieftrojed dl thofe idol«
Temples and Groves, as it was
fcrtcold of him hy Name 360
Yean befbie he was bora, i
^V 13* >• 2 Kittp 23. ro«
He began hia Reign when he
was eight Yean of Age, J. M.
3363. Before Jefos Chrift 637.
and leijpied thirty-one Yean;
beiiig kiilM in a Battle at Me-
gid£ a^inft Hecho King of S*
rni, Jirtmy lamented his
jDNeath in a Divine Poem, 2
Ckrem. 35. 25.
(jr) E9fbraitt\ Lat»Gr» from
4ie iU. fhnttb or Pnrab^ u e.
frwitfMl I becanfe it renders
tinnp Omntries very fruitful,
which it o v eiflowe t h at a cer-
tain Seafon yearly. The prin-
cip^ of the four Rivers of Pa-
nidile, 6ra* 2. 14. It is the
krgeft in Jfia^ and the aofi
ftmoos River upon Bardi ; rif
ftng in the Mountains of Ar-
0unia, the Tygris and many
mx>re join it ; it waters Ate/e^
fetmmm^ paflbth by and dito*
Baiylon^ renders many Coun-
tries very fruitful ; and after a
Courfe 0/ 2000 Miles difcharg^
irfelf into ibtterfian Ocean-.
In facred Scriptdre it is taNM
die River, die Great River, bf
way of Eminenoe. It iHH re^
caineth the old Name by a
Contradlion, Aferat and Frat :
The Water of it is very fbul ;
Sf it ftands in aVeiTel bat two
Hours, the Dirt and Mud wiU
be two Inches thick on the
Bottom of it. The Poet calls
it 0/y, becanfe it is one of the
firft Rivers mention'd by MofeSf
thefirft andoldefl Hiftorian in
the World. So, Old Kijben.
Jifdgfi $. 21.
{%) Baalim, and Bvai; IV.
Hih. i. e. Lords and Lord. This
was the firft Idol in the World,
creded at Babylon in Memory
of Belus or Kimred, whom M-
MS his Son and Suoceffor dei'^
fied after his Death; and was
worbippM all the World over,
tho* under difiercnt Names, viz.
Baal
32t Paradise Lost. Book L
Xa) meaning Male and Female j for Spirits when they
!>leaie can aflbme either Sex, or both, their pure Et-
ence is fo foft and uncompounded, not confin'd to
material Joints and Limbs, nor depending on the
fiail Strength of Bones, as Flefli is ; but in what
Shape they choofe, extended or contla£fced, obfcure
or oright, can perform their fpiritual Furpofes, and
do Works either of Love or Enmity. For thofe the
Jews often forfook the living God, and left his rig^^
teous Altar unfrequented, bowing down lowly berore
Idols, even in the Form of Beafts ; for which their
Heads were bow'd down as low in Battle, anc) they
fell by the Sjpears of defpicable Enemies.
I N the fame Troop with thefe came Astoreth,
whom the Phoenicians (b) call Astarte, (c) the
Queen
Baal'Bmtb, Saai-GaJ, Boat'
Mi9n^ Maal'Pior^ BaalStmsM,
fiaai'Kihmi, Baai-xiphm, ^c*
by the Greeh, Zius i by the
tt$9umtt Jupiter i by the Gault^
be waa ciul*d BiUmu i bv the
Saxons, Thar: from whence
comes oar tbarfday. He wat
the Sum, who is Lord of Hea«>
veil, and moft defiil to all the
inferior World, worfhtpp^d with
magnificent Temples . Altars,
Invocations, Bowings , ludcs,
&Krifices, iste,
{a) Jfiftarnth^ or JJtfntbi
V. Uii. Pimr. u e. FUcks and
Hirdti becaafe Sheep» Goats,
6^r. were offered to her, A
Goddeis of the JJfynam^ j>.
rvAJu, Pbamcians^ SidanUms,
Cartbagtmamt^ Jewi^ Greeh ^
KmuBus, (fi, but onder difie-
lenc Names. The Queen of
Heaven, Jer,'/. i8. AU meant
the tt$$M, as the £m was tbo
Lord of Heaven : Tlieie were
the firft and principal Deides a*
mone all Nations. She is Jmm^
and Vinus of the Romans^ Ea^
fiir of the Smmu^ &f . Becauft
her grand FeiUval was in JpH^,
the old Saxons called it Eafitr^
Mvmath : from whence we call
cur's, Eafiir, which happens in
'March or Aprils as the Jvwip»
PalTovcr did ; according to the
Courfe of the Moon. Baal
prefides over Men and all Male
Animals, as btins ftronger ; and
JflttMth over Women and the
Female Sex, which are more
weak and feeble.
(^) PhamciaMSt Hib. f, Bi*
ni'Auak ; i. e. Tb$ Stm pf A^.
mak, a gigantic Man, who with
bis Race inhabited that Qmn«
try. The People of Phmmcim^
Paiifiint, or Caoaaut called the
Philifiints.
{c) Marti, VL Hih. u 6.
A
Chap. IL Paradise Lost. ^3
<>iecn of Heaven, and figure her with a Crefcent, to
whofc bright Image the Virgins of Si don (d) every
Night fong by Moon-light, and paid their Vows;
which alio was often done in Sion, where her Temple
ftood, on the ofFenfive Mountain of Olives, built oy
that uxorious King Solomon ; whofc Heart, thougn
it was large, beguilM by fair Women from among me
Heathen, fell to foul Idolatry.
Nbxt came Thammuz, (e) whofe annual Wound
in Lebanon (f) allured the Damfels of Syria, to
D lament
A Fi9cki ham JJbtontb^ ac*
cofding CO i\kc Phofniciam Dia-
led I and one of their Goddef-
fes. Afimrtt ii Sefb^ra^ the
Wife of Jdtfis^ and the Moon,
(di SUoMi Hih.'ut. hFifi:
beamfe of the great Plenty and
Riches, which the Inhabiuntt
got by the Trade of Fiih : or
0/ SU»m the firft Son of Cana*
mn^ who £rft boilt it. G#«, lo.
ic. u #. A Htmttr, A Sea Port
lowDy the Metropolu of P^<r-
mUU, older than 7jri, Car*
ibage or other Cities, which the
old Pbaenicians built upon the
MtMinramimn Sea. It was ta-
ken by the King of JfcaUn^ a
Year before the Defirudion of
frsy, and 240 Years before the
BoUduig of SoUmon^i Temple \,
Chen they that efcapM bailc
Tyr^y which is 16 Miles from
it to the South, and 36 Miles
from Jiru/aUm to the North-
Weft, ^y their great Trade and
Wealth, the Sislouians .became
vtry prottd, sdolatroos and abo-
minable to God : therefore he
frequently paniflied them ; now
it is very mttcb d<cayodi as (he
Prophets had foretold. SiJon
was famous for Purple and other
fine Dyes, as well as 7yre.
{i) thammuz ; VI. Egypt,
from the Heb. i. e. Hiddm or
Diatb; becaafe of the fecret,
infamous, and obfcene Rites per*-
form*d to this Idol, which was
Death to utter. Or from Tba-
muZt Hib. i. e. June ; becaufe
thefe Peafis were kept in Junf,
This Goddefs was Jbammax Zr
mong the Egyptiams, Cartbagi*
mans and Jewt^ but Adonis a-
mong the Roaans, &c.
{/] Lebanon ; Heb. from £a-
ban, i. e. wbtu i becaufe the
Top of it appears white with
SiSow : Or Franbinan/e ; becaufe
it abounds upon it. A very long,
large, and high Mountain in ^*
ria, about aoo Miles in Length,
from Dama/cMs to the Mediterra*
man Sea WeAward, and the
Boundary of' Canaan to the
North, about 120 Miles froni
JiruJaUm, It is famous for Ce-
dar Trees, which grow only
there and in fome Woods oiAmt-
rica^ Some of thefe Trees are
ao Yards round, s^ry tail and
fpreadiog
34-
Paradise Lost. Book L
lament his Fate in Love-Songs a whole Summer's
Day, while the fmoo?h River Adonis (g) ran coloU'»
red with Purple to the Sea, fuppos*d to be with the
Blood of Th AM MUZ wounded every Tear 5 the Love-
Tale corrupted the Daughters of Jerusalem, and
warm'd them with like Heat ; whofe wanton PafllonK
EzEKiEL (b) faw in the facred Porch, when being led
by a Vifion, he faw the dark Idolatries of the aUena-
ted Children of Judah,
Next
Ipreading. S^Umon built his
Temple of them chiefly ; bat
now they are much decayed. Mr.
^biVinot reckonM no more than
23 1 gf^t ^d (inalU and Mr.
Matmdrel only 7. On the Top
of it ftood a Temple of F^nuj,
wherein lewd Men and Women
debauched and proftitated them-
felves moftinfamoofly; for which
CMkftatOine the Great demoli(h*d
it. There is now Canohint^ a
Convent of the Maronitis, about
the fame Spot of Ground. The
Head of it calls himfeif the Pa-
triarch of Antiocb,
{g) Adonis I VII. Hih, i. e.
Lord, An Affjrian Idol, the
fame as Tbammux, The Tale is,
this Adonis was a fine Youth,
the Son of Cynra King of Cy-
frus by his Daughter Myrrha^
bclov*d of Venus ZSL^L Vroftr^na^
killM by a wild Boar upon Mount
Lthanon while he was hunting,
and much lamented by thele
Goddeifes. Thde Women kept
a folemn FeaH at that Time,
weeping, lamenting, and beating
themfeives for his Death 1 after-
wards they rejoic'd at his Return
to Life. The FelUval oi Adonia
was celebrated through Greece,
in Honour of Fenus and Adonis,
for two Days. See Potter^s An-?
tiq. of Greece, Vol. i. P. 328.
Adonis is the Sun, for 6 Montha
he is in the lower Hemifphere, aa
in Hell with Profirpina s and for
the other 6 Months in the up*
per ; at which they rejoiced
mightily, as they were forry for
his declining from them. Here,
the Name of a River which mna
down Mount Lebanon, and at
chat Time of the Year his War
ters are red, which the Heathens
afcrib'd to a myfterious S)m4>a*
thy in it, for the Death of Ado-
nisi which is indeed and only
causM by the Rains, that maice
it to fwell and run over the
Banks, and to wa(h away fomc
red Earth; as Mr. Manndrel
teftifies ; and gave Occafion to
this Fable and idolatry.
(b) EzekieioT Jecbexokel 3 Heb.
i. e. i:be Strength of God, The
third of the four greater Pkh
phets, carried a Captive to Ba^
byUn with Jecbonia, when he
was young : The Son of Bttx,
« very learned Prieft. Some
miftake him for Pythagoras,
the antient Heathen Philofo*
pher I but he was contempora-
ry with him, and leam'd moch
from him a|fo. H9 iaw in a VU
fion
Chap. H. Paradise Lost;
35
Next him came one, who mourned in Earneft,
when the captive Ark difmember'd his brutal Image 5
his Head and Hands being lopt off in his own Tem-
ple, where he fell flat by the Side of the Door, and
IhamMhis Worlhippers; his Name was Dagon, (i)
a Sea Monfter, like a Man upward, and downward
like a Filh ; yet he had his Temple raised high in
AsHDOD, (k) and was dreaded through the Coaft of
Palestine, in Gath, (I) and Ascalon^
D 2 {m)
Bon thecorrapted Women of I/-
ragj worfhipping this Devi), in a
Porch of the holy Temple of
God at Jgru/aiim, when he was
a Captive at Bahylon. A lamen-
table Sight indeed to him. Ch.
S. 14. He wrote very myili-
cally^ that the Heathens might
not anderlland his Meaning, Bat
reproving the^/wifo boldly for
their Idolatry, they pat him to
amoftcruel Death at Babjhn^
about A. M. 3380.
// ) Dagon. Vlir. Htb. i. c.
A^i?>. A God of the ^^riV.;./
and Fhliifiinej^ who got vaft
Riches by Fi(h ; which they af-
crib'd to this Idol. It was half
a Fiftk and half a Man. It was
|J»e Nipiume and Saturn of the
Greeks and Romans^ whom they
wor&ippM in this Form ; be-
caufe they got Riches firom both
Sea and Land.
(i) jhBfiins or Jfifdod i tiib. u
e. toying ijMfii ; becaofe it was
a firong ana vidorioos City i or
of EJbt HeL i. e. a Fire, and
D^J, 1. e. Tlfe Fire of Love. A
Sea-Port Town in Paieftine be-
tween Joppa and A/ealon^ %z
Miles from Jerufalem to the
Weft, and one of the five chief
Governments of the old fhili-
Jlines. This City was (0 (Irong^
that it held out a Siege againit
Ffamniticus King of Egypt, in
the Time of Manajfes, King of
Judah, for 29 Years ; and To
did alfo the City of MeJJina in
Sicily for 30 Years againft the
Laceelemonians : Thefe are tho
longeH Sieges mentionM in Hi-
fioiy. jidas Maccabeus was
flain upon M. Asootus^ by Bac*.
chides the General of Demetriusp
King of Syria, i Mac, 9. 18.
It was a fair and rich City, but
is now a poor ruinous Place ; the
furh call it Jizete, i. e. The
Village,
(/) Gath; Heb. i. e.A ffine
Prefi; becaufe much Wine was.
made there, I/. 63. 2. One of
the chief Cities of the Philifttnes
upon the Sea, vtry rich and pow-
erful, diftant from jerufalem a-
bout 34 Miles to the Weft, and
famous for the Birth-Place of that
Giant Goliah, and others of his
huge, terrible Family, whicb
were all cut off by the valiant
King Patvid, 1 Sam. 16. It
was caird alfo Mttbeg^Ammab,
i. c. The Bridle 0/ Bondage ; be-
caufe it kept the adjacent Coun^
tr^ in Subjection, zSam. 8. i.
^36 Paradise Lost. Book L
(m) and E k r ok, (n) and the Fronticrsand Bounds
of Gaza. C^)
RiMMON foUowM him, whole pleafant Scat was
fair
(«r) Jfcahni Hib. i' e. An
ignominious Fin ; or from jS/ca*
Eu a Lydimn^ who b faid to have
founded it. Another of the
chief Cities of the Pifo'/r/iW/, on
die fame Sea, 10 Miles from^^-
rufdUm to the Weft. It was fa-
mous for a celebrated Temple of
the Idol Dagon there. The ^Cf-
tbiani or ?^r/«r/ in an Bxpedi-
tion, about 640 Years before the
Incarnation, demoIi(h*d an anti-
ent and ftately Temple of Vonus^
and fome of them fettled in it ;
therefore it is call'd ^cythopolis^
Gr, i. e. the City of the Scythi*
am, yiuliib 3. 10. Holoftmet
laid it in Ruins, and fo did Saim-
Sm in the Holy War. Bat ^'-
€bard I. Ring of England re-
pairM ity and Jofpa^ Cefarea^
&c. A. D. 1192. The 7ttrkt
call it Sealona, by a Corruption
of the Word.
(«] Accaton or Ecron \ HeB. 1,
e. Barrenm/st becaufe it was
rear'd in an unfruitful Soil. A
City on the South of Gatb, a-
bout 36 Miles from JtrufaUm to
the Weft. It was once a Place
of great Wealth and Power, fo
that it held out a long Time a-
gainft the victorious y#<u;/, Judv.
I . Bat now it is a poor defpicable
Village.
(0) GoKA nowGaxrai Per/.
J. e. The Plate of 7reafurei
becaufe thither Camhyfei of Per-
Jia fent thofe Treafures, which
he had prepared lor the Egyptian
War. But it was call*d (o many
Ages before. Gen. 10. 10. or
rather Heb, i. e. AJirong Tow*
er\ beifig a very ftrong and rich
Place ; and alfo Conftantia^ be-
caufe Couftantine the Great gave
it to his Sifter Conjtantia, It
ftands about two Miles from the
Sea on the River Bexor^ near £-
at ; therefore our Author here
[s it the Frontier Bounds of
thofe Countries ; ^o Miles from
Jemjalem towards the South-
Weft, and was one of the beft
Cities' the old Philiftines poffcf-
fed. Here thev had a verv mag-
nificent Temple to their God
'Dftgon^ CdlVd Betb'Dagon, Heb.
i. e. The Houfe or Temple of
Dagon, capacious to receive 5000
People at once, and ftood upon
two main Columns, fo artfully
contrived, that Sam/on could
grafp them in his two Hands,
and pull the whole Fabrick upon
them andhimfelf, yudg. 16. 21.
Betb'Dagon ftood about 2000
Years, 'till yonatban the Bro-
ther of Judas Maccabeus fet the
City on Fire, and burnt that
Temple, with all thofe his Ene-
mies, who fled thither for Sanc-
tuary, I Mac, 10. 34. II. 4.
And fo long did a patient Deity
wink at that Wickcnnefs, before
he puniihM them.' Alexander
the Great took ihb City in two
Months, but it coft Alexander
the third Son of Hyrcaum a
whole Year, before he became
Mafterof it, i Maccab. 13. 6i»
62.
Chap. II. Paradijse Lost* 37
fair Damascus, (p) on the fruitful Banks of Abba^
NA (q) and Pharphar, (r) two Rivers of Damas-*
cus, whofe Waters are very pure and clear ; he alio
was very bold againft the Houfe of G o D, once he
loft a Leper, (s) and once he gain'd a King ; A-
HAZ, (t) his foolifli Conqueror, whom he drew to dc*
fpife G o d's Altar, and difplace it, for one made like
thofe of Syria ; whereon he might burn his abomina*
ble Offerings, and adore the Gods that he had conquered*
D 3 Aftbr
(p) DttwuifcMii Htb. i. e.
Drimkmg B/tiui^ becaufe there
CaJm flew his Brother ; or the
Habitatioii of Ssm, becaoie he
dwelt thereaboat ; as alfo Adam
and Etft, when they were expel-
led Paradife, as it is reported :
Or from ElitKtr of Damafau^
Abrabatitt chief Servaot, Gen,
1 9. z, whom others take to be
the Foonder of it. The Metro-
polis of all Sjria^ i6o Miles
from JirufaUm to the Norths
very tteaatifal^ jdeafant, fertile^
and well watered by feven Riva-
ktt. It is the oldeft City upon
Earth, built (bon after the Flood,
and was in the early Days of if*
brabam i bat now it is forely
decay'dy and caird Dtmuis by
the Turks^ by a Contradion of
the old Name.
(q) Abbana or AbaiUi i Uib*
i. e. Stetty i becaufe it runs
down Mount Ubanus among ma-
ny Rocks and Stones, is very ra-
pid, broad, and turbid. The
chief River that tons by the Weft
and Sooih Sides of i)AM|/hK#and
thro* it, incoa|reat Lakeiutrd
by. The FUk m it are imwhde*
fome. It is mention'd^ 2 Kh^
5. 12. and is the Or^Uit in £«-
t$Mf now Or#««, from the Name
of him who built the firft Bridge
Over it.
(r) Pbarpbar^ or Parpar.
Heb. i. e. FrmSifying, Ano-
ther of the Riven ot Dammfcut^
or radier one of the three Arms
of the Jbbama, now xht Far/ar
and Cbry/orrb^j, Gr. i. e. Run^
ning with GeU, becaufe Gold is
iband in the Sands of that Ri-
ver. Some fay thcfe are but two
Branches of the Barradtfy.
(s) Lipiri Fr. lial. Span,
Lai. from the Gr, i. e. A Li'^
prons Man^ foil of Scabs or
Scales ; one that is infeded with
the Lq>rofy, Gr, i. e. A bur-
ntng or veiy hot Di(eafe. Here^
Naaman ihc Syrian. This whole
Hiftory is recorded z Kings 5. j .
(t) Jbaxi Hib. i. e. Taking
p9ffiffion. An idoUtrotts King
of Jndab^ and the Father 3[
good BiKikiab. He was tho
XIV th Kinff, about A. M.
320$t 762 Years before Ji/ni
Cbrifi, and reignM 16 Veirs«
He cauled Uriah tht chief Prieft
to iet op an Idolatrous Altv^
dak hy the Altar of God,
whneof he took the PatiM,
bom that at Danutfcnt^ which
was ftriaif foebiddcn by the di*
vine Law. See 2 Xings 16. io«
2?
Parapise Lost, Book L
Aftjer rfiefe there appeared a Crew, who under re-
nowned Names of old, ruchasOsiRis,(tf^Isis, (x) and
Or ITS, Cy) and their Train; with monftrous Shapes and
Sorceries, abus'd the fanatick Egyptians and their
Priefts, inducing them to feek their Gods wandering in
Dif^ife in the Forms of Brutes, rather than human •, nor
did the Children of Israel efcape the Infedtion, when
f^e Gold, that they had borrowed of the Egyptians,
was made into the Likenefs of a Calf in Ores ; and
Jtjroboam, that Rebel King, doubled that Sin in
Dan
(u) Ofiris. X. An Egyptian
Word, i. c. A great Eye ; be-
cauie. of His vaii Wifdom and
Knowledge. A Kiag.and Philo^
lopbcr of Egypt, about A. M«
a$oo, who firft .taught the £-»
gypOans Huibaiidry» TiNage, &c«
fOf which theyl)uilt him a TeRi<«
fde at Memphis^ and worihipp'd
him tioder the Form of an Ox*
Some think this was Mixratm
their Father and Founder. He
b^ th£ fame as Bacchus among
the Greeks and Remans ; ^nd ji'
Atvh wrapt ap in a Fable.
(fc).Ifit, XL Egypt^fromtht
He6. I. e. TJbe minan. The
Wi£B. of OJiris^ and Queen of
Sypt^ which were both deify M
:er Death. They, confecmted
Cows, and the Females of all
Vattk to iier. ^e wi^s the fame
wxCeresfAvd CyMe,vlz, the Earth
or. Naiuce idelf, and was wor*
ihip^M etery where; becaufe
they thought (be had invented
the Ufe of Com,' .Wine, &c.
^omti think theyv were the Son
abd' the Moon. . $he was full of
Bog^t * to iignify the Senefits
that Man. do recdae.Dpom the
happ«: Influence of t^- Moon»
From diefe the I/raefiiee made
their Golden Calf, and Jerob^-^
am his two Idols. She was a
Memorial of £«r. Tiieritu or*
der'd her Temple at Ragk€ to be
demoliOi'd, and her Image to be
caft into the fylfer^ becaufe her
Prictts were very lewd ; aa. y^
phus relates. Her Temple at
Paris was deflroyM, when Chri*
fiianity prevailed there ; bat her
Statoe was prefervM in the Abby
of St. Germain des Pe», to the
Year 15 14.
(y) Orus. XII. Egypi^ from
the Heh. i. e. Ught. The Son
of Ifis, another King of Egypt*
deify*d after his Death. He re-
preiented the Sun, prefided over
the Hours, and was the God of
Time : Therefore in the old E*
gypiian Language he was call'd
Hams^ from whence came the
Word ffrrii, i. e. an Hoar, in
the Greti^ Latim, and Englijb.
The Greeks callM him ApJlo, i.
e. A Deftroyer ; becaofe he de«
ftroy'd many Things by the ex-
eefiive Heat of his Raya, ordif*
perfsM Darkneft and Clouds by
las Lights
ft «
^ . •
v.-,^
Clia{>. li. Fa i^ A DISS La6T.. 5^
DaV (i) and in Bbthsl, (0) likening Jehovah^ (i)
hisMaker, to an Ox that feeds on Grafs ; Jehovah^
who in one Nig^t, when he paiisM from Egypt^ cm
off* both Men and Beafts (which were the bleating
Gods that they wotihipp'd) with one Blow.
Last came B £ l i a L| a more lewd Spirit than
whom did not fall from Heaven, or one more grefs
to love Vice mecrly for itfelf ; to him no Temple wa^
built, nor did any Altar fmoke ; yet who is oftner
than he at Temples and Altars? when Priefts turn
Atheifts, 9& Eli's {c) Sons did^ who fiU'd the Houfe
D 4 of
^) Da0i Hih, i. e. AJuig$.
A City in the North of Canaan^
at tlie Foot of Mount UbaHUSt
an^ 104 Miles torn Jtmfalim.
It«as£rftcalVd Lijbem or tai$^
Hth. i. e. A roaring Lion i be-
caufe aanjr Lions abounded
thereabout. When the Danttes
took and demolifli'd k, they cal-
led it Dan^ in Memory of their
Father, Jndg. 18. 29. And the
Canaanites Li/bem-Dan, This
idolatrous King plac'd the other
Calf there, on the other Extre-
mity of his new Kingdom, to
keep the People more attached to
himfelf.
(a) Beth! I Heh. i. t. Tie
Jfoufi of God. A City in the
Tribe of Befjamin^ eight Miles
Nonh from Jerufalem. At firft
it was call'd Lwe, Heb. i. c. A
iVtf/ TrUf becaofe many of them
grew thereabout. . But yacob
caird it Bitbgi^ in Memory of
God*s gloHous Appearance to
himthere. Gen, 28. 19. In re-
^rd to that religious and antient
cfleem of the Place, Jeroboam
creAed oneof hit-Monumenu of
idolatry there. The- Prophet
780 Years afterwards ^all'd it hy
Way of Contempt, Beth-a^H^
Heb. i. e. The Houlb of Iniqui.
ty or Vanity, Hof, 4. 1 5. and^«
calls it Aven^ i. e. Vanity^ Ch*
1.5. It was caUM Bethel in the
Days of Abraham^ Gen.- 12.'^.
Therewas an Academy of Schod
of the Prophets, a Kings t. 3.
lb) Jeho^ab. It denotes the
Eftence of God, is the peculiar
and an ineffable and mod myOe-
rious Name of the Deity, and
can hardly be tranflatod into anv
Language . Ten • Names are at
crib*d to him in the Hebre^w, bat
this is the chief and moft expref^s
five of his infinite Nature, if it
could be exprefs^d. See P/atm
83, 18. A Name that the Je^t
nerer pronotincM, (left it fhould
be pronmM) we tranflate it Lord.
Wtfocrat. ftiles it Euermoutt, the
great Mover of all Things.
(e) Eli, or Uelii Heb.l^t.
Offering or li/Hng op. A Jnilfe
and Higb'PrieJi of Ifrael, aboot
A. M. 1840. He was a good
Man, but toe indulgent to hit
SOBI^
40
»
Pa K AD IS E LosT« Bodk L
bf G b D with Luft and Violence ? He reigns alfo in
Palaces, and Courts, and luxurious Cities ; where the
Noife of Injury, Outrage, and Riot, afcend above
their higheft Towers ; and when Night darkens the
Streets, then the Sons of Belial wander out, fluih'd
with InColence and Wine ; witnefs the Streets of So-
boM, (d) and that Night in Gibbon, (c) when a
Matron was exposed to prevent a more heinous Ini-
quity.
These were the chief in Power, and in Order; it
would be too tedious to name the reft, though fome
of them were far renownMj the Gods of Greece, the
pefccndantsofjAVAN, (/) efteem'd as Gods, the*
confefs'd to be younger than Heaven and Earth,
which they boaft to be their Parents. Titan, (g) the
Firft-born of Heaven, with his Brood of Giants,
whole
Sons^ H»pbm2iSiA Pinneag^ which
was their Deftru^on, i Sam. 2.
22, 23. He jadged I/rail forty
•Years, and died ioddenly, beiDg
Ninety-eight Years old, i Sam.
4. 1$. 18.
{d) S^dim, or SeJom ; HiB. 1 1.
A fiasB Field. The Capital of
ieveral Cities in the Plains of
Jmrdan^ which God deftroyed by
Fire and BrimAone from Heaven,
as a juft Vengeance upon their I-
idolatry. Luxury, and inch Wick-
-ednefs as the Laws of God made
«co be pnniihed with the moil igno-
minious Death, <?#«. 19. }: Obs.
•Thal^ Plain was called teniafolis.
Gr. i. e. five Cities: becaufe there
.svere fo^many Cities in^it, nfia.
'SodMif G0m§rrah, ^imaby Zt^
^i§m and Zmt.
: [i) Gihiab^ or' Giiion ; Heff.
ki. e. A WL A Metropolitan
,Ci»y of jhe Tribe of Benjamin,
fituated upon a Mountain fbar
Miles ftosajeru/alem towards the
North. The Citizens were Sons
of Belial, mod abominable and
wicked Wretches, without the
lead Fear of God. This was the
Birth-Place of Saul the firft King
of 1/rael.
if) Javan ; Heh, i. e. Making
/ad. He was the fourth Son of
Japbetf and the Grandfon of
Ifoab. He and his Pofterity firft
peopled that Part of Greece,which
was called Ionia from him. So
Alexander the Great is called the
King of Javan^ Dan. 8.21. See
Geu, 10. 2. And the Tartars
call Greece, Javan from hence.
{g) Titan i XIV. Hei. i. e
Born of the Earth: Becaufe he
and ail thefe other Gods were faid
to be born of Heaven and Earth.
This Fable fignifies the Sun.
Chap. n. Par AD lis B L&st.
4^
whofe Birth-right was faid to be feiz'd by his younger
Brother Saturn; {b) and he fouiid like Meafure*
from mightier Jove, who was his Son by his Sifter
Rhea 5 (x) fo the ufurping Jupiter reig^'d.
These Idols wer^ firft known in Crete, {k) and
Ida,
fJt) Satum ; XV. &*. i. C.
Eid^ Lat. i. e. J Swar osfull
•/ remrs^ i. t. Old: ' The moft
mntieoc of all the Heathen Gods^
the yooogeft Son of Heaven and
Earth, whom the Poets nude the
Giand-&ther of all the Gods.and
Ftihtr of Jttfiter, InthtGnei^
Xr9M9i, i. e TJbi Qod ofTimt. Ti-
tmu was his elder Brother ; there-
fore Whtm here calls him^jwarar;-
mr Saimru, and in another Pla^,
OH Saturn^ becaafe he was the
G^^f^im ; which was the old-
eft of them all. ^twrn was a
wife IVincey bat naibrtunate ; for
his Son Jmpitir expelled him the
Kingdom of Cntf^ from whence
he ied into Italy^ and tangbt
thole People Hufbandnr, Plow-
ing, Sowing and the nfing of the
Scythe. ZuHtm is Jdam. who hid
hamfelf from God, Gtn. 3. 9.
or Voab^ who was the Father of
Men, the Inventor of Husbandry,
Wine, Architedore, Navigation,
fcfr.
(f) ILhea ; XVI. Or. i. e. F/w-
img. The Daughter of Heaven
and Earth, the Wife and Siller
of Saturn, and Moiher of Jufi-
ter: She is called alfo, Sylvia
and Uia. This Fable represents
Eipe and the Earth, which flow-
rth with the Abmidance ot all
good Things, for the Ufe ^d
Comfort of Mankind. For the
old Heathens woHhipped and
feared Things according as they
were good and ufeful, or terri-
ble to themfelves, as the Sun,
Moon, Crocodile i and fome a-
doredthe Devil, that he might
not deftrpy them? which thq
wild Americans do fiill.
[i) Creti i Hih. u t. A Ar^
chir : Becaufe theie People weni
excellent Archers. At firft it was
adled Curiiifrcm the Curitis^
Gr. i, e. Shern ; becaufe they cue
off all the Hair of their Heads ;
they came from Palifiine. Tho
Grith called it Uikatmfolis, i. e«
The Ifland with 100 Cities. It
is one of the laigeft Iflands in tho
Mediterranean Sea, in the Month
of the Arcbifelage, between
Greece and Africa, 240 Milea
from £a(l to Weft, 80 from South
to North % about 600 Miles in
Compafs ; and about 600 Miles
from Jerufalem to the Weft, 600
from Confiantinople^ and 300
Miles from Qtfrus. It is now
called Candia, i. e. An Intrench^
ment, from the chief Town, built
by the Saracens, A. D* 823. The
Fenetiam bought it from the
Marquis of Montferrat, A. D*
1204. But the Turks took it
from them. A, D. 1669, There
Ju^ter is faid to be both born,
brought
4a. I^ARAfiisfi Lost* Book L
Ida, (/) and thence upon the Top of Olymi^us, (^)
coverM with Snow i they rurd the middle Air^ which
was their higheft Heaven ; or on the Cliff of D b l-
PHOS^ (n) or in Dqpoka^ (ff) where Oracles were i
or
biooghc up, and boried. The
old &etians were famous for Ly-
ing, See TitMs i. iz. which Sc«
Paul quoted from Efimenidis.
(/) Id* i Lat. from the Gr.
i. e. A Fr9ff€& : Becaufe upon
it one had a fair View of the
whole Ifland of Cntt^ the adja-
cent Countries and Seas. A fa-
mous Mountain in that Ifland^
where Jufitgr was nurfed in a
Give. It is now called PJUoriti^
Gr. i. c. The LittUHtU: And
jfrom it Jufitir is called Id^eus by
die old Poets.
' {m) Olympus ; Lat. from the Gr.
i. e. Jii Jbining^ cUar and fi-
rent* It is the Name of feveral
Mountains { but here, of that be-
tween Tbifalj and Maadon : So
high, that no Clouds or Darknefs
appeared upon it, and was co-
vered with Snow ; therefore it is
called Cold : The Poets ufed it
for Heaven ; and ftid that Jupi-
ter reigned there, therefore he is
called Jupiter Olympius. jina-
xafforas 'found it but one Mile
and a Quarter in perpendicular
Height, as P/utareh relates. It
extends from Eaft to Weft, and
the Top of it extended a great
Length all of a Height; yet
fome Part of the jf^s is much
higher. Clouds are feen fome-
timei upon it, neither is it alwa) s
covered with Snow, as the An-
tients reported.
(n) Delphian, of Deiphi, fpom
Adtlphoi, Gr. L e. Brothers ; be-
caufe J^IU and Bacchusg both
Sons of Jupiter^ were Worfhipped
there. Or from Delpbos, the
Founder of it. It was very an^
tient, and ilourkhed too Years
before thefrojan War ; the firf(,
moil magnificent and richeil of
all the Grades of Apoih, and of
all the other Gods. An antienc
City in Beeotia, at the Foot of
Pamaffuiy built upon a fleep
Rock, without any other Walk i
^ow helph: There was a mag-
nificent and famous Temple and
Oracle of Apolh^ whether all
Nations reforced for Anfwers la
all dubious Affairs- ; and enrich*
ed with the mofl valuable Gifb i
therefore he was called Afelh
Delpbius. It had its Original from
a Flock of Goats, that reforted
there, and from an enthufiaftical
Girl. In it was kept a perpetual
Fire ; which Cuftom they bor-
rowed from Mtfes,
[o) Dodona i Lat. from theGr.
1. e. Sounding Day and Nighc :
Or becaufe it was built by Dodon
the Son of Jawan, and Grand-
fon of Japbet, the Captain of a
Colony, which firft inhabited that
Part of Epints, Gen. lo. 4. A
famous and antienc Town in Cha-
onia, c l the Weft Side ofEfirus j
famous for the Focal Forefihnd
Oracle of Jupiter, where the
Oaks confecrated -to him, gave
Anfwers; from thence he was
called Dodonh ^. He^od fays, tt
was the moft antieat of M the
Oracles of Greece,
r
Chap. III. Paradise Lost. 4^
or were difpers'd throi^h Greece^ wkh all thofc
who with old Saturn fled over the Adriatick, (p)
Sea into the Weft^ and roam'd over the Kixigdoms
and Iflands of the Earth.
CHAP. III.
£atan, tbougb fenfible of the DimihuHM of Us
*Gkryy direSs bis Speecb to the Fallen Angehi
and comforts them njoitb Hope yet of regaining
Heaven. Tben tells them of a pew fTorldy and a
new Kind of Creature to be created^ according to
an ant lent Prophecy^ or Report in IJeaven^ and
tbreatens tbe Deity : Wbich the rebellious Angeb
aUaJfentto.
m
ik L L thde and many more appeared iii MuIq-
/\ tudes, but with down-caft Eyes, and fuU cf
XjL. Shame ; yet not fo but that there appear'd
fuch Looks, wherein fome Glimpfe of Joy faintly was
feen ; to have found their chief Captain not in De-
fpair, and to have found themfelves not utterly annir
mlated ; which was alike evident from hi$ doubtful
Countenance : But Satan foon recollecting his ufuai
Pride, with lofty Words, which had a Refemblance
«f Worth but not the Reality, gently rais'd their
fainting Courage, and for a little Time put off their
Fears. Then immediately he commanded, that at
the warlike Sound of loud Trumpets, and of Clari-
ons,
0) The Adriatic Sea, now, was entertained by Jamu the'
the Gulf of Venici or IlhrtA ; King of it, and deified after his
which ieparates Greea ana lily- Death. Thefe Inftitntions made
Ttaon from Italy. Saturn pafs'd Men fa happy, that the Poets
over it when he fled into Italy ; called chat Time, the Gulden Agt.
where he propagated the Fhee* Satum is Adam ; and that Age,
mcian and Grecian Idolatry, the State of Innocence, before
Aruand Sciences i for which he his Fall.
44' PARADisft Lost. Book I.
ons, his mighty Standard Ihould be fet up : A z a-
ZEt^ (q) a powerful Cherub, claimed that proud
Honour as his Right ; who forthwith from the glit-
tering Staff fpread out the Imperial Enfign 5 which lif-
ted qp high, flione like a Comet ftreaming to and.frQ
in the Wind, adorn'd with rich Workmanlhip and
golden Luftre,. being §eraphic Trophies and Arms ;
mean Time the warlike Mufick of Satan, was blow-
ing with fuch Sounds as ftir up to Battle ; at whicQ
the whole Army fcnt up a Shout that Ihook Hell, and
pierc'd farther to the great Space. In a Moment Ten
Thouland Banners were feen to rife thro* the Gloom
into the Air, waving with Colours fuch as are feen in
Xhe Sun at his Rifipg ; and with them were lifted up a
vaft Number of Spears, and Helmets, and Shiekis,
joined together in Order of Battle, of extream great
Depth. Soon after they begin to move in exa£i;. Or«^
der, not unlike the Greeks to the Sound of Flutes
and Pipes, fuch as fais'd the Spirits of the Heroes (r)
of old to nobleft Heights, and breathM deliberate,
firm, and unmov'd Valour, inflead of Rage, with
Icfe Dread of Death, than of Flight, or Cowardi<:e :
Nor did fuch Mufick want Power to mitigate and af-
iwage, with folemn and grave Sounds, troubled
Thoughts ; and to drive away Anguifh, Doubts,
Fears, Pain, or Sorrow, from the Mind of Mortals or
Immortals.
Thus,
• (f) Asiascil^ or GtiaseazeJ ; Etb,
i. e. A Gpat going away f or/ent
^nMf£^. ThicScafeGoatt which
bore all the Sins of the People
into the Wildemcf!:, and died
therr» Ltvit. 16. 7. A Type
of Chrift. But others take it for
a Devil* therefore Mi/ion very
properly makes hin to be Satan's
Scandard- Bearer in chief.
(r) Herois t Lat. Gr. i.e. Great
and g/Iu/rieus Men, renowned for
their Valour^ Wifdom or virtu-
ous Deeds ; for which they were
deified and highly celebrated af*
ter Death : As Jafin, JckiUs^
Hirculcj, ScQ,
Chap. IIL Paradise Lost. 45
Thus they, united with all their Force, and fix'd
in Thought, march'd on in Silence, to foft Pipes, that
in fbme Meafure eas*d their painful Steps over the
burnt Soil : And now they ftand advanced in Sight, a
toTible Front, dreadful in Length, and in dazzling
Armour, after the Manner of old Warriors, with
Spear and Shield, waiting what Commands their
mighty Chief had to give out ; he cafts his experien-
ced Eye thro* the armed Files, and crofs the whole
Battalion, by which Means he oblerved their due Or*
der, their Countenances, and Statures, Ihewing them
like Gods ; at laft he numbers them«
And now his Heart fwells with Pride, and valuing
himfelf upon his Strength he glories ; for never fince
did ever any created Man meet fuch Force, not in the
moft numerous and powerftil Armies, which if nam'd
with thcTe, could only deferve to be compar'd to a
fmall Peoplcfin India, known to us by the Name of
Pigmies ; tho' all the Brood of Giants that are faid to
have made War againft the Gods, were jom'd with
the Race of Heroes, who fought at Thebes (p) and
Troy, (j) with auxiliary Deities mix'd on each Side ;
and
(i) TMes , Lat. Gr. from the
PhoFM. i. e. Dirt or Mu^f ; be-
caofe it was covered with Wa-
ter» Snow and Dirt in the Win-
ter Time. A famous City of Ba^-
tia in Gntce^ built by CaJmrn^
or at leaft the Ciudel of it,
which was called G^i^Wtf , from
him. There Cadmiu with hil
Heroes fought : There alfo E/r
toclis and Poljnices^ Sons of Oedi'
fus^ fought one againft another ;
and there Htrcmlet the Giant was
bom, who flew the Centamrs^
she Utm^an Lion^ the Monilcr
^irtf, and the wild Boar of J?«
rymanthus^ neaxThihis^ Sec.
(/) Tr»y, l/iMm, IlsoM and JlUs f
Lat, from the Or, from Hut the
fourth King of Trey^ who en«
larged it, and gave it that Name.-
It is called alio 7rcy^ from Irot^
the iecond King; founded by
EtySboniMt, about A. M. 2574.
The City of TVvjr in Phrygta^ in
the Liffir Afia^ three Miles from
the jEgian Sea, upon the River
Xantbus^ near Mount Ua. What
Heroes fought there on both
Sides, while the Greeks beficged
it
46 Pa&adise Lost* Book L
and what makes a great Noife in Fable or Romance,
of King Arthur (a) attended by British {x)
Knights, and all thofe who fmce that, .either Chriftian
or Infidel, have diftinguilh'd themfelvcs at Joufts (y)
and Tournaments, in Aspramont (2) or Mont-
^LBANy (;a) Damascus^ (^) or Morocco, (c) or
Tre-
it ttn Yeais, and then racM it,
432 Years before the Building of
Rome, is well known to all, who
have read H^mer, Firgil, Ovid
and other Poets.
(u) King Jriimr, Britm i. e.
A ftrMg Ma/tp King Arthur was
crowned, A. D. C169 and was
a ^otts Hero in old Britifi Hi-
ilory. They fay, be foo^ht \z
Battles with the Saxons ^ Witli vaft
Valour and Suocefs. He com-
bated alfo with msoiy foreign
Knights and Champions, died in
the 90th Year of has Age, and
14th Year of his Reign.
(x) Briti/bp of Britain, Heh.
imd Pban. i. e. 7be Land of Tin :
tt Brit, i. e. fainted, becaufe
the old Pbcemeians dug Tin out
of Cornwall, Sec. and the old
Britons painted themfelves with
fFoad, &c. to make themfelves
appear more terrible in War, as
t$e PiSj ini Scotland, and the
wild Americans do to this Day.
(y) Jonjls, which was a very
fuitient Diverfion, when the Com-
^tants mounted on Horfeback,
irmed, adorned with Feathers
and Lances in their Hands, run
at one another a full Gallop, one
fm one Side, and the other on
the other Side of a low Rail.
This Sort of Exerciie (called
ioufts and Tournaments in the
>ld treacb) was fiift introduced
into Germany, at Magdeimrr, A.
D. 835, by Henry called the
Fowler, a Saxon Prince, who waa
eleded Emperor of Germany,
fome time after Cbarks the Great,
by Manuel Comntnus, Emperor
of Confiantinople, about A. D.
1 1 1 4. by K. Henry IV. in Smith*
field, before the Englifi Nobili-
ty, A. D. 1 409. fittt was nfed
amonp the old Saxons, as a Trial
of Manhood and Innocence }
and called by them Kamf'Fight,
now by us a Duel and Combat.
hat. Fr, i. e. A Fight hetnuee/e
PwolAtn,
(^) AJpramont} Lat, i.e. A
tough, rocky Mountain ; a feigned
Name in old Romances.
{a) Montalhan ; Lat. i. e. A
'white Mountain, A Mountain
diflant 12 Miles from Rotne in
Italy ; whereon the decifive
Combat was fouirht between the
three Horatii on the Side of the
Romans, and the three Curiatii,
on that of the Albans, Some take
it alfo for Montauhain, in France,
and others, for a feigned Name
in Romances.
(b^ Damafcus ; For therein it
is faid that Cain and Abel the
Mi Heroes fought for Life and
Death, Gen, 4. 8.
(c) Morocco \ Heh, i. e. Wefi^
or Arab, i. e. A Government,
Qr. i. e« Black i becanfe it is
Weft
Chap« III. Paradise Lost* 47
Tb.£Bisonp; {i) or thofewfao were fent from die
Shorcs.pf Af RICK, {e) when the Powers oi{f) Char-
L£MAIN<^
Weft fimn Canman^ and the
People are Black. Tht Ronuint
called ic Mauritania ^ i. e. The
Coon try of the Mauri ^ whom
wecaQ Mootm and ^/«<>i/. Alarge,
pkaiaiit and fruitful Kinedom
in Africa^ upon the Auautic
Ocean. It is 300 Miles long, and
180 Miles broad ; and is divid-
ed into feven Provinees. Mir^ccg
large and was the capital
City of it i bat now Fex enjoys
the Honour. This Country con-
tains many Rgmanj Anticjaities
fdXL. Here King 7aia a£ted the
Hero wkk Brnftj^ Curio, Scifio,
Cdifar, &C«
(d) "Trthifiui, or Trabi/ottJi
by tlie Greeh, Trafiza, i. c. a
four-footid Stool, becaufe it re-
fembles that. The capi(;al City
of Cappadocia, and the Seat of a
^urlafi Governor, near the Eu-
xiut Sea. Thb Countrv is faid
to have been the Land of the
AmaxAns, afterwards the Seat of
the Parthiau Empire. Alexis
Comuiuttus founded this Empire,
when the Turks took ConftantinO"
plo from him, A. D. 1204. Mu-
hammed the Great took it from the
GreeJb, A. D. I4dr, fo it has
(on tinned in their Pofleffion.^The
Greeks now call it Romania,
through a Miftake.
(ej A/ric, for African, from
Africa, Arab, i. c. An Ear of
Com, becau/e it is very frnitful
in Com in the Valljes ; or from
Jfrifii or Ifrifiijh, an Arabian
tnnce. The Tartars and Indi-
auM call it Magrih and AI-Grib,
i. e. The fTe/, on Account of
its Sitiittion in Refped to them.
Its ancient Names were Olympian
Oceana, E/chatia, Coryphe, Hef
peria, ASria, Ortygia, Ammonia^
j^thiopia, Ophikfa, Ophenia,
Cyrenf, lybia. Africa is the
litfgeft Feninfula in this Part of
the World, encompaO'd with
the Sea, except the Ifthmus of
Snes:, which it %% Leagues «r
64 Miles k>nB. It is one of the
four grand Parts of the Barth,
larger than Europe, much lefs ,
than Afia, extending from N. to
S. about 4800 Miles, and ftom
£. to W. 48C0 Mike. It ties a}*
sioft under the Torrid Zone, is
exceflively hot, barren andfandy^
very imperfefUy known to the
Antients, who thought it was
not habitable, and even to 119
this Day, in the inland Regions.
It was peopled by the Pofterity
of Ham, who bear his Curfe to
this Day, for they have been al-
ways Slaves to other Nations,
Gen. 9. 25. Chrillianity flou-
rifh'd there in the firft Ages,
TertuUian, St. Auguftin, St. Cy,
prian. Were glorious Lights
therein ; but alas ! now they are
almoft all Heathens and Muhamr
tnedans, Chriftianity was weak*
ned by the Invaiion of the O^tht^
and Saracens, and laitly of the^
Muhammedans, A. D. 722.
(f) Charlemain ; Fr, \, e„
Charles the Great, In the 7>»/.
and Sax. it {xgvixfics flrong^ fiout,
'valiant, A mighty Hero, a va-
liant and pious Prince, bom A.
D. 742. He was King of
France^ and n^ade £mperor of
Germafty,
48 Paradise Lost. Book L
lEMAiN fell by Font ARABIA, (g) Thus far were
thefe beyond the Comparifbn of any mortal Valour, yet
thev obferv*d their dread Commander ; he, in Shape
ana Gefture proudly eminent, Hood like a Tower ;
for his Form had not loft all hter firft Brightnefs, nor
did he appear lefs than an Archangel ruinM, and a
great Excefs of Glory obfcur'd : As when the Sun
newly rifen looks thro' the mifty Air, which hinders
his Beams from piercing through *, or when from be-
hind the Moon in dim Eclipfe, he fheds a bad Influ-
ence on half the Nations, and perplexes Monarchs
with Fear of Change ; fo darkned was tjie Archangel,
yet he fhone above them all, but deep Scars of Thun-
der had mark'd his Face, and Care was vifible on his
faded Cheeks, but under Brows of dauntlefs Courage
and confiderate Pride, that watch'd for Revenge.
His Eye was cruel, but caft Signs of Remorfe and
Compaffion, to behold his Companions, or rather
thole
E
Germany, A. D. 8bo. Crowned
at Rami by Pope £#« III. with
the Title of Qefiir Juguftms and
the two-headed Eagle, to make
the Roman and German Empire,
which he pofle&M in £reat Part.
A ri^rious, leanm, liberal,
aft and pions Prince ; therefore
as dignifvM with the Title
of moft Cnrtttian King, which
the Fnnci Kings have enjoy'd
cverfince. He dyM peaceably at
Aix la Cbap/e, Jan. 28, A. D.
S14, of his Age 72, Reign 4c,
and was baried there. Fredi*
rick I. took his Body out of the
Sepulchre, out of which were ta*
ken a great Nomber of Reliques
and Rarities, which he had col-
lected in his Life-Time; but
Bot like the Riches found in King
David's,
(g) Fontarabia 1 Sfan, from
the Ltf/. I. e. h rapid $trimm»
A very ftrong Port and City oa
the Frontiers of Spain in Bi/cay^
on the Mouth of the River Ri^
doffa^ near St. SeBafiian, and
well fortify 'd on the Borders of
France, which hath frequently
befieg*d it, but in vain. ^Obs.
This Expedition and Fall of
Charles the Great, with his No-
bles at Fontarabia, related by
Mr. John Tnrpin, is jentirely
falfe and fabulous. But Poets
do not regard Exa£tneis of Hi-
ftory^ nor Chronology, provided
a Fi£lion may help them oat,
and pleafe their Readers. For
jEneaj was 300 Years after
Queen Dido, tho* Firgif makes
them contemporary, as St. J»t*
ftin proves in his Book, Of tlw
City of God, and Cf. Hemins in
his Area Nose> P. 358.
chap* ni. Pahadise Lost. 49
%ofe who had foUowM him in his Crime, (whom he
had beheld far otherwife once in Blift) condemned now
to have their Lot in Pain for ever-. Millions of Spirits
ft>r his Fault depriv'd of Heaven j and for his Apofta-
cy flung from eternal Splendors ; yet how faithful they
ftood, tho' their Glory was withered ! As' when Light-
ning hath fcorch'd the Oaks, though their Tops
be fing'd and bare, their ftately Trunks (till fiand
upon the blafted Heath. Satan how prepares to
fpeaki whereon they bend their doubled Ranks from
Wing to Wing, and fo half enclofe him about with'
all his Peers- They all kept mute, tHro* Attention ;
and thrice he attempted to fpeak, and as many
TimeSi in Spite of aU his Scorn, Tears, fuch as Ant-
gels may be faid to weep, burft forth ; but at laft,'
mixing his Words with a great many Sighs, he
faid:
Numbers of immortal Spirits! Powers, matdh-;
kls .except widi the Almighty! and cVen that
Strife was not inglorious, tho' the £vent was fatal, as
this Place teftifies^ and this fad Change, hateful to ut-
ter; but what Powei-of Mind, forefecingor fofetelling^
from the Depth of paft or prefent Ktiowledge, could*
have fear*d how fuch united Force of fo many Gods, *
and iiich as flood Rke thefe, could ever b^ defeated ?
For who can yet believe, tho* after fome Lofs, that
all thcie powerful Legions, whofc Expulfion hath al- *
moft cmpty'd Heaven^ fhall fail to alcend up thkher
again,, by the Power of their own Strength, and again
take Pofleflion of their native Seat? Bear wimefs a-*
^inft me, all the Hofl of Heaven, if diflferent Coun-
iels, or any Danger fhunn'd by me, have lofl out
Hopes : But he who reigns now the Monarch in Hea-
ven, 'till then fat on his Throne, as one fecurc, up-*
hdd by old Repute, by Cuftom, or Confent^ and hi$
Royalty and State put forth at full ; but always con-'
ceal'd his Strength^ which encourag'4 u$ in our At-
£ * t&mpty
50 Par AD IS B Lo.s.t. Book L
tempt, and occafionM our^ Fall. Henceforward we
know his Might and our own, fo as neither to pro*
xokt him to new War, oriwy much to fear war,
being provok'd* Our better F^ remains, we are.
ftiU abk by ck^e Defign, by Fnoid, or Guile» to»
bring to *pa& what we could not effi^ by Force; fo
chat lie atkngth mxy come to learn firom us^ that bck
who overcomes by Force, hfo oFeccome. but Half hi»
Foe» Time may produce iiew Worlds,. <^ wj^ch
^erewenta common Report in Heaven, that before
it was lon^ he intended to create one, aod therein fix
a Generation, whom his choice R^^ard ihould favour,
equal with the Angels in Heaven: Thither, if it be
Imt to pry, (hall jperhaps be our firft .Sally ^ thither, or
dfewhere, for this infernal pit fhall: never hold cdefti*
al Spirits in Slavery, nor the A^iff^ cover us long uq*.
der Darknefs : But a full Council, and a good Delibe-
dtion among us, muft bring theie Thoughts to Per*
feAion ; Peace is defpair'd of, for who can think:.of
lubmitting; ? War then, either proclaimed or ddign*d»
iftuft be refolv'd otu
Satan fixulh'd his Speech, andin ApprplMttiQii*
oF his Words were drawn Millions of flaming.
Swords, from the Thighs of mighty Cherubim. The .
ftdden Blaze made a Light in Hell : They rag*d hi^
lyagainfttKe Highest, and grafping their foundmg
^elds fiercely in their Arms, beat an Alarm for .
*War^ hurling them with Defiance towards Heaven*
CHAP,
^ .
Chai>. IV. P A« A D I s B L'oi f*
St
CHAP. IV.
iciates of Satan iuild Pandasmonkcm, aki
xferrial Peers Jit there in Council.
OT far off there was a Mountain, frbni
whofe Top rolling Smoak aind Fire pro**
ceeded i the other Parts of it firm and du^
Suriice df it (hone with a bright Glofs ; (an ua«'
dcAibted Sign that in it was contained mineral Ore, ri-^
penM by Sulphur) thither, with Speed, repw'd a
Moltitiide of the Devils ; juft as Bands of Pioneers (Ifi
march befbrfe a Royal Camp, armM with Spades ana
Pickaxes, to trench a Field or caft a Rampart. MajA*'
MON {i\ * led them on; he was the vileft and dakfce^
Spirit that fell from Heaven, for even in Heaven his
Looks and Thoughts were dways indin'd downward*
adniiring mofe the Riches of Heaven's Pavement, (i /
£2 which"
(h) Pi9M$irt or PUmirs ; fr.
t.Mittt. T. Laboorm going be«
foie in Anny, to dig up l>cn«
clws, to lerd Ways, ondermiiie
Oifflet, &c.
(i) Mammmi Pbem. Cmr*
IMjf. from the £ftr^. L« Rsiha.
Tk Godof Plenty and Wcakk
lOBCthe PinnkisMi, HMirtmt^
ape. The PImH of the Gmh
and RnmM$. He ii beaatiAlly
painied here, and hit Nam# 11
reDeated. to add the ffieaiaf
Force CO the Senie.
(i) Pmvuumi % bml. Sf. LtH.
L e. Bmnm artrml§mi a pared
Floor^ a Canfewty, a Gtonnd-
Room in a Hoofe. Here, the
floor of Heaven, repre&nted
by St. y^h 10 be ^ved with
pere Gold, which Mwmmm lik'4
beff« See iSm/. Aid tbIC
BoiUinc of the WaH of it wae
Of Ja$eri and the Cfcy waa
pore Gold* like onto dear GHaA*
And the Pooadationiof the wall
of the City were garoUh*d with
all Manner of preciom Stooei,
The £fa Fdundatiott was JaQMr,.
thefecondaSaphiie, thethMa^
Chalcedony, thefeordiiABme%
xaU. The ^ SaidoiijraL the
£xth Sardhu, the frvtoth Chry<K
fidiee^ the ctfhth Beiylt Im
nirnhn 7<>P>a» t^ t*<^aGhfyhi.
feprafos, the eleventh a Jnefai^
the twclf^ an Amethyt. And
the twcl^ Gates were iwelvo
PearU{ every ieveralGate .wan
of one Ftmli and the Stieet of'
the City wet p«e <kUf at |l
were traafparcnt Qlaft.
tt : P-A|t.ADI.SR LotSTV ' Book L
which was pure Gold, than any Thing fpiritual, or
belonging to God, or to be enjoy'd in beatific Vi-
fion: Firft taugRf by his SuggelHon, Man alfo ex-
amined, and with wicked Hands rifled the Bowels of
^)E^anii, to .find out Gold and other Riches, whidt
had better have lain there ftill. The Crew of Mam-
mon had foon open'd into the Mountain a large Paf-
iagq and digged .. out Gold ; (let No-body admisr
that ]^icbes crew in Hell, fince that Soil mat
be£b fuit with me Root of all £yil) and here let thole
who boaft in mortal Things, and talk with Wonder
%bput. (Babel (/) Babylon, and the Pyramids of
EoypT, (fi) learn how tlieir greateft Pieces of Archi-
tetflure, buift for Fame with Strength and Art, are
caTily outdone by reprobate Spirits ; who can perform
tn one. Hour, what they in an Age, with continual
Labour and innumerable Hands, fcarcely caiu
: A SECOND Multitude, not far oiF on the Plain, in
Aiany.Pits, that underneath them had Streams of mel-
xfd Fire iffuing from the Lake, with wonderful Art
produced the mafly Ore, feperating each Kind, and
tcumming *.ther I)rofs. A third Party, at the iame
Tiine, . Form*d vithin the Ground various Moulds,
and by a ftrange Conveyance from the boiling Pits,
$Il*d every hollow Place ; as in an Organ (n) from
, one
. *
, {i) Ba^li heb. u t. C$nfif' buinan Art and Power; bat in
^«r bflcaafe Cod there confbun*' nothing comparable tothofeoF'
dcd t&e Lafigoage of ^boie iaapi- the Fallen Angelsy as appears
(att> fiaiUen of that Tower, from their Infernal Hall in Hell.
Gt^aw V* to. Fpdm thence («) Organ; Imt. from the
o»mes.;^«^/c^ u e. to (peak Gr. u e. fbi Infinmnt. A
HxfoSihia^' or - Woida that are Mufic. T. a Mafical Inftrument i •
npttmdl^rAood by other Men« fo^callM^ becanfe it is efteemM
i(ai() The Walla ^ BsAykm^ the chiefeft and principal of all
asd tiMT I^catiids of Bgyft near • Mafical InAroments : In Hih. the
jlUb«r/^*wh]ch are:two of the Name of it figntfies Lovely and
f ten:: Wonders, of the .World ;> delightful, it was one of the fir ft
leiiag vid^ttighty Moaume&ts of in the Worlds invented by Tmkai^
V . , - . : G$m. .
Chap. ni. P A R A D I S fi L O ST. 1J3
one Blaft of Wind, the Sound-Board breatlies to a.
great many Rows of Pipes. Preftntly a very large.
and mighty Building rofe out of the Earth, like an*
Exhalation, at the Sound of pleafant Symphonies and
IWeet Voices : It was built like a Temple, where Pi-,
lafters {o) were fet round, and Doric (p) Pillars o-!
▼erlaid with golden Architrave: (j) The Roof was"
fretted (r) Gold, nor was there any Want of Cor-
nice, (j) or Freeze, (/) .engrav'd with boITy (») Or-,
naments : Babylon (x) nor Grand Cairo.
E j^ {y) never
Gm. 4. 21. and very much us'd
by the Ancients, Job 21. 12.
t/alm i£0. 4.
(0) Pilafiers ; Fr. ItaJ, from
dieltf/. i. e. little Pillars. A
T. of Aichit. A Kind of fquare
fillar made to jat oat of the.
Wall of any corioos Fabrick«
(f) Dorse ; Fr. Lat, Gr. 1. c.
€i or belooging to the Dons, A
Term of Archit. It is one of
die Ave Orders of Architedtnre,
hem Dorut King of the Dorians
in jfchaia, who boilt a magnifi-
cent Temple to yuxo at j^rfs,
was the firft Model of this
Order.
(fj .Jrchitravo ; Fr, Gr, u
t. The Mo/ Head of a PilUr.
AT. of Archit. It is a Moul-
ding next above the Chapiter or
Head of a Column or Pillar.
(r) Frittoii Ital, Fr. from
die Lai. A T. of Archit Air
Omaiiient of two' Lifts interwo-
ven and at an equal Diflance,
with feveral Breaks and Inden-
tures, i. e. All this Workman-
flup was of pure folld Gold.
(i) Ctrssict or Corwfli ; ' Fr,
Lai. bom the Gr, A Horn. A
T. of Archit. It is the third or
hig^ Part of the Freeze^ ex-
tending out like ah Horn or
Point in Building.
(/) Freexi or Friext ; /r. i. c..
A Ruff or Fringe. A T. of Ar- *
diit. It is the round and broad'
Band of a Pillar^ between the'.
Architrave and the Cornice. ' '
(u) SoJIy ; Fr, belonging to a
Bofsy i.e. A Knob or Stub /wel-
ling ou t. Another Term of A r- \
chite£ture.
{x) Babylon ; Heb. frooi Ba-
lelg i. e. Confujion, A very no-
ble and antient Citv in Cbaldea^'
npon a vaft Plain, ouHt near the.
Old Tower upon the Euphrates :\
It was founded by Nimrodbekre ^
the Separation and Confufion of'
Languages, Gen. 10. 10. there-
fore that Country 18 called the[
Land of Nimrcd,' Micab c. 6.'
But was augmented, beautified,
and fortified by Ninus, Semira-'
mis, Nebucbddnexzar, &c. and
that^s the Reafon whv t^veral'
Hiftorians afcribe the Fonndati- *
on of it to diiFerent Princes. It'
was the Metropolis of -4^'^/
'till ^«/m-/a'eclip8'd th« Glory of
it, and the firfl Seat of Monar-^
chy in the World. The WaHa.'
of it were 60 llliles in Circuit,
50 Cubits high, and 87 Foot
thick.
54> Parao^sb Lpsap. ^^09^^*
^^ • • • " »
r
(y) nevtreqiMdl^fi in .all thdr Glory XudiMagnifirmce,
QO* to enihrine Bblus (z) or Sjer^pis, (ii) which were
their Gods ; or whether it were Seats for their ICin^
%hcn Egypt ftrove with Assyria (b) in WcalA,
^Vpo'flnity, ^d Luxury. The infernal Palace .which
the Devils had buiU^ was of a pompous Height, and
j^rdently the Doors opening their brazen Folds, dif-
c6vQr*d
Aids, lb that feveni Ooachet
fliJglii pad opoa dbem» andcttee*
mm ooe or tht tenn Wonders
of tho World. Thuwaitheol-
dtft, UtgA^ not nagnifiont,
aJid Sundiii Cittr spoa iMith,
*till it was ndn'd br Cfnu, DaH-
utt SiiiucMt^ Or$dts, and Mix*
dwdir the Great 1 he took it,
fcuod immeiife Treafures there-
ia, ftaid a whole Year, and ifi
thecf. It it abote 40 Miles
&mdi-BalL from Jbt^iAi/^ which
is opon the 9ffr£r» and is often
ouftalten fer the old BkhUm )
andaboat68o Miles from Tn^-
/itm Eaftward. ' ft hath been
riunoos Reaps^ and J>etts' of
1^, favage Beaib, Serpents,
aiid other renomoiu Crei^ture^,
fi^ many Ages paft, Ib'thatTriL-
vellers oare not approach it, as
Jerimiah and Other Propheu
l^retold ) becaufe of th« Idola*
tty^ Cmeltv^ Oppreffion, Pride»
end other neinoas Cruncs of its
Ihhabitants.
€mtir0 ; Jrat, i. e. vi^maui or
irmi^hani i becaufe Muatauu
loonoed it in the Afoendant of
MUri, who conquers the World.
gjien from Jf, the, and Kir,
ty, i. e. The City. by.Way of
Eminenoe. The Frmt call it
CrsMd Cair$, i. e. The great Ci-
ty. It is the chief City of Sifpi'
now» bnilt but of the Ruins of
the old MmMs, on the Ball
Side of the NiU. bat Mmphu
ftood OBthe Weft Side ^4 aU^
tie below it, above the firft Di*
Tifion of that Rirer. Old Cmif
was upon the Bank of the lUyer,
but new Csira is abopt kMpp.
Milca from it.
(%} BiUu I Sfi. I e.. tfi^
The Son of Nimrod, the'
King 0/ B^hhwf vd .^
Blan Ijhatwas ocify'd aHcr
He b^gaa to reign ^. M, i.879«
and died A. M. 1914.
(m) Sirafit ; tui, I e. A
frinci or Ox. TJie (ame ai A^
fii, in th^ old MzmU% Lao-
SD«g<» from itf» fir^. i. e. A
FatBer: For Jofiphid^^ I a«(
a Father ip ftmr^h, G/n* 4S«
8. An antient King and God
of Effpf* thought to be J^/tA
in Faole ; Ming repraentea
with the Figure of ao Qx» ^t)k
the Sun and Moon, apfl a^ a
Youth with a Vi^fldl and a Citp.
An this Ap^ctt exa&ly to 'the
Charader and Stjition of thajt
worthy I^Terer of their Nati-
on, and provident Sta^biMi*
Hir9J$i. Lib. 3. C zi. Ulkdv.
Sicnl. I.
from J0ir the Sonof f«i|f Qm.
19b
Chap« IV. Paradise Lost* 55
covered widnn many Rows of fhining Lamps and bla^^
zing Lights^ fed with Naphtha (c) and Asphal-
TUS9 (a) which from the arched Roof hung over the
rmooth Pavement; thej were hung by fubtle Magic^
and fent forth a Light as from a Sky. The hafty
Multitude entered admiring ; ibme prais'd the Work,
and Ibme the Archited ; his Art was known in Hear
ven, by many a high Tower, where dignify*d Spirits
held their Refidence, and fat as Princes ; whom G09
hsii exalted to fuch Power, and aivcn to rule the
bright Orders, each in his facred Hierarchy, (e) Nor
was he without a Name or Adoration in antienst
£ 4 Grescb,
le. 1 1, 12. A lar^ and fertile
ODantrT in A/!^^ joining io ChaU
wbere the &ft gnind Monarchy
WIS ftvndcd aboot 1 1 5 Years at*
ter the Flood» and oontinaM for
1300 or 1400 Years. Then it
fell into the Hands of the Batf*
Ummu^ Ninnuttt, MtNks^ Per^
fiuu, Gmki^ RommwSt and now
of the Tarh incoefiveljr.
(c) NmfifAm or Nmptia |
1st. Gr. firom the CbuU. i. f •
Dr9ffiMt I a Kind of At, chal-
ky, and bitaminoos Clay, of a
dark Cohmr» that takes Fire foo-
ner than Brioiftone ; it will draw
Fire to it from afar, and is not
fooB quenched. Pamoas Springs
of it are at Bmku in Perfia ; they
life it inflead of Lamp Oil, and
indieir Fire-works. It yields a
great Revenae to the Emperor
of Pirfia.
(i) AJfhabus I Lat. Gr. I e.
UntxtingiuPaUe. A Riftd of
hx baming Qay, like Pitch,
foand in Pits, and abounding
near Sodtm and Babjhw. It was
died inftead of Monar, in boil-
dins the Tower and Walls of
SafyUft, Gi9. II. 3. Proai
thence the Lake of Sodom is cal-
led JMahitij.
(ij Hiorarcbfi Fr, LaK
fiomthe Gr. i. e. hjhctii G#-
5Efimi4b»f. A Theblog. Teinn.
Here, the moil|;Ioriotts Goven^
ment of the Ho^ Angels hi
ReafieB. It tOnUs^ a$ fom^
fay, of nine Otders, which are
divided into the hig^eft, middfe,
and lowed, viz. 1. Seraphiknf»
Cherubims, and Thrones. 2.
Dominions, Principalities, and
Powers. 3. Virtues, Angels»
and Arch-Angels. The Holy
Scriptures, efpecially St. Psui^
Cehff. I. f 6. mention thofe De-
grees of holy Angels : But D/>-
nyfius the Jriopagiu^ and the
Schoolmen explain and rank
them as diftiu6Uy as if they had
been in Heaven and feen them.
And doobtlefs there is as much
Variety in the Angels, as there
is among Men, Animals, Plants,
and Flowers, whereof there are
not two of a Kind, in every
RefpcA alike ; which is a lively
Demon-
56
Paradise Lost. - Book t.
Greece ; (f) and in Italy Men callM Wm Mulci-
BER (g) and fcign'd how he fell from Heaven, thrown
<Jown by angry Jove, quite over the Bounds of Hea-
ven; that he fell from Morning to Noon, and from
Noon to Evening, a whole Summer's Day, and as the
Sun fet dropt direftlv down like a Falling Star (b) up-
t)n Lemnos. (/) Tnus they erroneoufly relate it, for
he fell long before with thefe rebellious Angels 5 nor
^as it of any Advantage to him now, that he had
built many Towers in Heaven, neither did he cfcapc
by all his Engines and Contrivances,- but was fent
headlong, with all his AiTociates, to build in HelL
Demonftration of the infinite
Wifdom and Power of the Ma-
ker.
{/) Gmee, Lat, from the
Gr, from Graeiu, Son of Gf-
'iropSf who was one of the firft
Kings of it. An antient and no-
ble Country in Eurppt, upon the
Mediterranean and ^gean Seas,
and highly celebrated in HiAo-
(^) Mulciheri Lat, j. e. A
Melxer or Softener of Iron.
Vulcan^ Jufiterh Son and Foun-
der, and God of the Smiths.
VuUan is Tubal-Cain^ Gen. 4.
22. His falling from Heaven is
nothing el&9 than the Hiilorv of
] the Fallen Angels, dreft up in a
totficil Fable, which they had
oy long Tradition from Noah^
Mo/esp &c. and from thence it
Tpread over all the World. Ful-
tan was a famous Mafier Smith
of Limndi. But here, he is ta-
ken forfome grand Devil, whom
Wlfn feigns to be the Archi-
te6i, or Head- Workman of the
Infernal Palace.
In
(h) FalJing^tari Sax. Gr.
A Philofoph. T. It is a fiery
Meteor, gender'd in the Air,
which appears like a Sky-Roc-
ket, and flieth about ; but when
the fttlphureous Spirits of it are
confumed, it falleth, fiaihing like
a real Star j therefore the Vul-
gar fancy it to be one, which li
really impoflible in Nature.
(i) Lemnos ; Lai, Qr* i. e.
Well fx'd and abiding* A large
Ifland in the Archipelago^ 600
Miles round, oppofite to Mount
JthoSf dedicated to Vulcan ; be*
caufe in his Fall, the Poets fay,
he pitched there, continued in it,
wrought at the Trade, and made
Jnptter*s Darts. Here he had a
Temple, and was adored as a
God. The Fire that breaks oat
of a fcorched Mountain, that
burns op the Ground, fo that no
Grafs nor Plant grows np to Per-
fe£iion, bat withereth, and
makes a hideous Noife therea-
bout, gave Birth to this Fable.
It is now caird SialimiMeoot^
ruptty by the Turis^
chap. III. Paradise Lost. 57
I M the' mean Time fome of the fallen Angels, by
G>minand of Satan, and with the Sound of Trum-
pets, with majeftic Formality, proclaim throughout
all the Hoft, a folemn Council to be held at Pak^'
DAMONiuM, {k) the high Capital of Satan and his
Peers. Their Summons caird thofe, who either by
Place or Choice were the woithieft from every Band ;
they came attended with Hundreds and with Thou-
fands ; all the Entrances were crowded, the Gates and
wide Porches, but chiefly the fpacious Hall, (though
It was for Largenefs like a Field, where Champions
are accuftom'd to ride in arm*d, and defy their Ene-
my to pufh with the Lance, or to mortal Combat) for
the Hall was full, both on the Ground and in the Air,,
which was crowded with ruftling "Wings: As Bees iri
the Spring-Timc poiir forth their numerous Young in
Swarms about the Hive, who fly to and fro amoi^
frelh Dews, and among frelh Flowers, by the Sidjss
of their Hive, which is new rubb*d with Baulm, and
is as the Suburb of their Straw-built City, where they
expatiate and confer about their State and Labour : So
thick thofe miferable Angels crowded about the Pa-
lace, but were ftreighten'd for Room, 'till the Signal
was given ^ when there happened* a Miracle; for they
who but a little while fince feem'd to exceed the big-
geft of Giants, (I) now throng'd without Number,
lels
(ij Fan£em$mum ; Milt.
from tlie Gr. i. e. Ali'Dtviis-
BalL The Infernal CoUn or
Palace of all the Daemons or De-
vils. } Ob s, 3ff7/Mr'8 pregnant
Imagination, Wit, Elocution^
and Learning, in the Compofiti-
tm and Defcription of this Court,
liave hi ontdone Ovld't in hit
Defcription of the Palace of the
Sun, and of all other antient Po-
ets ; fo that nothing extant a*
mon^ them comes op to this.
(T) Giants I Lat. Or. i. e.
Eartlhborni becaufe the Poets
feignM they were the Sons of
^itan and the Earth, after thtf
Deloge, who made War with
the Gods. Men of extraordina-
ry Stature. That there were
fuch before the Flood and fince,
is evident^ from Gim, 6. 4. Nam.
»3'
58 Faaadizs Lost. Book I.
Ids than the finalleft Dwarfs^ (m) and in venr titde
Compais I fmall as Pigmies, (n) who liye beyond
the Mountains of Indj a.| or than Fairy (p) Elves, (p)
vhofe Midnight Dancings by the Side of a Fountain
or Foreft, fome belated reafant fees, or at leaft dreams
(6 ; whilethe Moon jfhming bright, wheels her Courfe
nearer to the Earth ; they feemin^ to him intent on
their Mirth and Dancing, charm his Ear with plea*
(ant Mufick, and his Heart beats at once with Joy and
with Fear. Thus thefe Spirits being incorporeal, re-
duced their immenfe Shapes to Forms that were ex-
ceeding (mallt and were at large, though ftill with-
out Number, amidft the Hall of that internal G>urt %
but far within, like themfelves, and in their own pnv
per Shapes, fat in Privacy and fecret Cbuncil the
vftiefs of the Seraphim and Cherubim, more than 4
Thoufand
13. 3|. Dutf. 3* II. from M-
tient fOftoiy, and from modcra
Sxperienee I for iMoft kttflc BoMi
mi Men bare b«en fomd to dt*
irtri Places. GcHMh wa» fix €«•
bits and a Span* 1 Sam. 17. 4.
L r. fomemat above it Feet
Mngtifi i bcfidei mny otiier la-
Tuti. !• e« Cnoked, AmrWt
Perfens of a inoft low Suture,
little and (mall People. Such ate
the Lafhmdiri^ and lome Utde
lien and Women in all Placet.
(n) PigmUi I Gr. from the
JM. Gtmd. u e. A GvfcV, or
Falm of the Handf becaniii
fitaj did not csoeeed a Cabit or a
Foot and a half at moft ia
Height A litde People faid to
five on the Mottntaina of ludiM or
JfrUm^ who had Children at 5
Years of Age» died about eighty
that hid themfelTes in Ckfesibr
Fear of the Cianes, which fml-
low*d them apwliole» aad ha4
amy Thtic an Pyopoffcieii la
their Statare and Leagdi of
Days. Some think they were a
Sort of Apes or Chimpanzees^
aad not homaa Cftatnresi o»
than £yicy the Fipaiea dwelt ia
LaplmU^ becanie the LtifUni$r$
are all of a low Scatnre : The
Mm/kau h£mnt do not exceed
four Feet at moK, and many of
them are mach Ihorter. See
GfcUanrVTtfara/fi p, 140.
(9) Fmirf i Sax. O. S. tram
i^Gr. Of Fairies or little De-
rib, which haant the Woods
like Satyrs t feien*d to go about
dancing in the Woods, ^JP^t
Comnanies in the Ni|^t-Tune.
Devils.
(fj Eiven from £//, SaM.
O. £* Uoig^blings^ mifchicroaa
and
Chap. IV« Paradise Lost. 59
Tliou&nd Demi-Gods, ("j) upon Seats of Gold. The
Council was compleat and full, when after a fliore Si«
fence, and the Summons being read, the grand Con*
fokadon began, (r)
and fanmftical Spiriti, haiutiog
the Woods and deiblate Places,
of wlMxm old Women cell ffannge
FaUes.
ffj Dmm^Gtdti Smx. £«#.
Half-Men or inlerior Godi tf
aaoBg the Rmuuu, L e. Half-
Gods. X Obs. Anoim die
Heathcaa the Sen was the In*
peme God, their lirft and chief
worihip was paid to him and o*
tlKT hmenljr Oibs, becaofethe/
woe to hwdlrial to them. Bat
tti Men dcgjUKiatedy the3r deifi-
^A mimA adftffd DwiBonn or their
jnilgiuiea Kiafi and Hooes after
Oieath, wifih an tnArior Venera-
doB, fnch as JMv, UfrtuUs^
Smimnf, Ctnf^ Ac Theft thejr
called Desii-Gods. Here^ the
Chie6 or CSi^cains aoMMig the
Fallen An^, met in this infer*
nalCooncd.
(r) Tlk Book oooiahs mere
of the IMfVw, JrMc, Phmwi^
eUuiy and other Oriental Lan-
gnaacs; nwraAntianity, Hifio^
rr, DOth divine and munan, Mj*
ttioiogjr or Fahles of thePoetsi
mere ancient Geegraph]% &c.
than any of the following Books s
Althonch the whole Pbem is iil-
led wittt more Learning of eve-
ry Sort, than is contain'd in any
one Volume extant i in the moA
fttblime, elegant, wellconneifted
and fliort Compafi. The Cha«
raAen and Soeechet of the JDe*
fib are wonderf ol and afloniifa-
ing, wfA ftopv and mafleriy.
Boc his Defierqptkm of the Pto-
dsemonlnm tranicands all i««i»a«
Learaiag.
Tie Etui of tie First Book.
[6i]
THE
SECOND BOOK
OF
PARADISE LOST.
The Argument.
THE Confultation began., Satan debates
nvbetber mother Battle be to be bazar-
Jed ^or the Recovery of Heaven : Some
advifeit^ ^bers MJmaae. AtlnrdPrO"
fojal is preferrd, mention^ before by Satan, to
fearcb the Truth of that Prophecy or Traction in
Heaven, cmceming another World, and another
Kind of Creature, equal or not much inferior to
(bemfehes, about this Time to be created^ Their
Doubt who pall be Cent on this di^uk Search,-
Satan, their Chief undertakes the Voyage alone; is
honour'd and applauded. Tie Council thus ended, .
the refl betake them feveral Ways, and tofiveral
Employments, as tbetr IncHnattons lead them, to,
entertain the Time 'till Satan return. He paffes,
m Ixs Journey to Hell Gates, Jtnds themjhut, and
who
PaiiadS(s1' LbsT. Book II.
^40^ ^mtf^ arid Mxwr to bim the greH
^fh^nummani mthern With itbai. Diffi^
yhtSi^a^rrngby direShdiyCht»,tbepoUi^
f ma PIm, t9 tbi SigU ef thh »^ Wbf-lil
mte^bt.
C H A P, I.
The Cutfttitatim b^tn, Satan dehates concerning
ofKlber Battle^ in trder to rtctner Hevoen:
Frc^Jes ttfedftbtbi^rdtbof tba'PfUpbety in
Seffoen, cmcertdn^, another WbrU and nra
fCre^itre. Their, Dtptht vibo JkaH he. Jen^jn
« ibiti^ffidfU,tear.m. , Sdta*jArfr Cbtkf m^
takes mme the dt^adt'tajf^ islmwr'd'and
^lauded,
TAN fat htgK exalted on a Throne
7 Royal State; which by fix outfhona
fc Wcaltfc of Oruus, {a) or of Ik-
M,< {h) or where the famptuous Eaft
ields to bv Kir^ rich Pearls ai^
xJotd: He was -by Merit raJs'd to chat
badDighHsTl »d fitHn pefi^irthus hi^ lifted op
beyond Hop^ >^{9ks. higher ft^ll, ambitious to oury
(«) Ormnk, Orwmx, 6c Btr- but romiE Wood wad Silt, nd
mkr-i fnm JhiiiMt,'*T«mnt>f ht\i^^m i Drop of freOr Wncr
GanwnwM-ift' i'/igf* mitt it, in Jt. It was fciaerif m, King-
Ptrfi \. %. Crdfly.- Itwufirft- dam,- ind hul a laige Tcrritoty
calrd 0ml tben Gm. A toc-~ in* Kiritiaa. The Ptrtunu/g
ky Hbai U the Mittth of tlw' took it, J. D. ijoi, built a
ftrJU* Gnlph, ti Miln fioiii OroDg City uid Oidla asoaitt
Ike DEmrtft Shore of Pirjlm, r; Then it becaae the Glory of
Miln rooixl, prodocing naiUng IHinds, and one of tlie ridiet
OR a vaiti War a^jtmft G D, am) not vet enoiiglv
tnght by EvMiSt lA this Mwnar egcpra&Vifa»prautt
Thoiigltts and Xmagimitioiis«
Yi» Powersi and odier Inhabitaittt 6f Heaum ! for
£Kh you ftiU by Right are callM, fince no Deep can
hold irkfain its Gulph kmnortal VijBour, tfao' xt may
be oppreisM and faUen : Therefore f gbe not Heaven
for loft I celeftial Virtues riling from thia Defcene^
wiU ^pear more glorioos and Mc*e terriUey thait
from no Fall, and hai^ a Certainty in themfolfet
10 prevent their foaHt^ any focond^ Hiough^ i»r
r^i^f &c. But rismm^ dtdr
ATance unI Pridc^ ihS Mlms^
Kiar of T^fia^ i. e. Sing sM
Aiici^ aMtfd wi* At Xii^^i
i«QkiCiMilfain« whk dv Uft
of Itmi liiiUsBft of M»My ami
toadi Blodd» i^pri/ 2$, ^1. D.
%ht%.^ Tbey rded It, sud dons-
fei»'dsll'tlM TVadroThcsG^Mi*
rai^ani Ibpr Quieiiiwtmi^u^
ly'd from thente to IJj^l^i^
90W it it a vonr poor Place.
(i) &i^ I mm the great Ri-
ver hOah csllM ^/rW by die
Nacivcsy Tmtmrs^ and othert^
wUdi dividei it finom Pcryb on
tlie Weft ; or from Had^ram the
5th Sob of J9han, who firft
peopled it. Gat. 10. 27. There*
%e in SaiiH«9e it .it oallfd &«'
A» HmnUb, and Chv, i. a.
Bbotifiil and worthy of Preife ;
bectole it is an exceeding fine,
fidilConnwjr t Br the JhiAf.
Hfiw^; by the Natives, ftrfimm^
&C. Himf^mnt i. e. The Com*
ay of the Blecks, or Avuthy
PMple I bn» by us, iheBmptif
of the Gmf ABm/, and; tt^
£if^ iSNfir#« hitAe lnffea(ei^
c^ (Mwm) and the rieheft£iii«r
p^re np9n Earth,' aboat 1680
Milerin lengdr^-and' r6QO UStdi
JnilMddU ItrHm:^lnwe
OriKMmAdEe^ aBdi»^l^eer
the Weft» and upon the m/fMwi
Ocean, and con^iint 17 JK^ing*
dont bendet inttinuenHae HhnKisw
% Oat;, info WMi elweyteabe*»
med the richeft Fait of iho»
World, tn Gold, Silver, Jewdt»
Spices, Set. uA we have a fig-
nal Proof of it lately, in thme
•Mf JDe/r iCae cook fiom the*
Emperor and others, when ho*
invaded that Empte, J. />«
1740. NrnUr Stmi ooileAed w-
the Vate o£ 89,5001600 /. wldle^
he coatb^ itee t He cartiid
away 2s,ooo,ooo/. . Me took
from his Officers and Soldiers
12,500,000/. from the Omraa
or PriiRSS MS^t^^'* '^^'
Jeweb were wocth abooc.
z 9J000 ,ooo/« The Imperial'
TlDOne iet witkOhmoods, &c«
s «5o » o oo^oooiL In Oenrrlhnri-
aa^'.
^4 Paradise Las^^ B6ok H*
j«ift Right, thfi.foTd Laws Of Htoven,. imd.rtpft yoyr
£ree Choice did firft create me your Leader, with what-
ever hath been atchiev'd qf Merit, cither in Coimcil
or in Battle ; yet this Lofs (fo far at leaft recovered)
hatii' eftablifliM me tiiu<ih<inore, in a faf<^ and unen*
ry'd Throne, yielded nie iwith foil Confent. The
luppier State, which in H^ayen follows Dignity^
mignt draw Eovy from thc^b :of . Inferior. Il^^k; biic
yrho will envy Jkre him, who b^ing in the highcft.
Plate, is exposed to Hand U)t&BO&. i^ainft the Thun-
der, of Go Dyianjd fo be tOj:yp>i ^s a Bulwark;^ fian-
ctemn'd at the fame Time ^ b^^v: t])egreatefl;.3^e of,
Mifery' without End ? Where then there is no Good,
to ff rive for, there can no Strife arife from Faftion ;
fiar none fujftr will ; claim Pr^c^enoe in Hell, nor is
there any w4iofe Share of prefimt Pain is fo fniail^ that
he with anribitious Mind Will' 'covet more! "With
^efe Advaiit^es then, thus; leaguM in firm Faidi
and Accord,* :m6re than there can ht in Heav^h^ ,we
now return, to claim our ancient and juft Inheritance i
being more fure to profper. tiftn Jjaft rrofperity could '
have afiinr'd us;, But which may be the beft .Way to
obtain our End^ whether open War or conceal'dSb^
tagemj is the Subjed: of our prefent Debate^ whoe^
ver can- advife, let him fpeak.
' Herb Satan, remained filent ; and next him Mo-
loch, whoaffum'd a^ Name of iioyalty, flood up $
he was the ftrongeft and fierccft Spirit that fought in
Heaven^ and was. now grown fiercer tliro* Delpair ;
his Aim was to have been deem'd equal in Strength
with the AtMfOHTv, and rather than be lefs than
that,
*
OBsfrom the Fipple ^5,000^000/. • Jlfirtt/c^ nfotioDed in the pub-
Befidet vaft Sumt-froni petty lipk Fap<rs» ^tft. %i^ 1740,
Kings and Cities, with th^ Lives furmouncg all Credibility, ^ajt
of 200»ooo . Inhahittots. - See . InMm wai lira difoorerd t# the
Mr. Frafif^% Hificffy of KauH E^rpfeani \>y the FnriugtitKt,
JUm, who gives a more exadt when Vafquts dt Ganim arrived
Accoaot of all : But that from at CuiUui, May 4, J, D. 149S.
chap. I. Paradise :Lost. 65
that, chofe not to be at all ; but haying loft that Hope
he loft all Fear : He made no Account of G o d^ or
Hell, or worie, and fpoke as follows :
M Y Sentence is altogether for open War ; I boaft
not of Stratagems, for in them I am not {kUful ) let
thofe contrive them who have no better Means to
ule, and when there may be Occafion for them, hot
now : For while they fit, inventing^ ihall the reft, ib
many Millions that ftand in Arms and impatiently
wait the Signal to afcend, fit ling&-ing here ; Hea«
ven's Fugitives, and accept for tihiar Dwelling-Place
this dark andfhameful Fit, which is' the Prifon of his
Tyranny^ who reigns only by our Delay ? No, let us
chufe rather, arm'd with Fury and Hell Flames,. all
at once to force refiftlels Way over the high Towers
of Heaven, turning our Tortures into h<»rrible Arms
againft him who, tortures us; when he fhall he^, to
meet the Noife of his almighty. Thunder, infernal
Thunder, and for Lightning, fee black Fire and Hor-
ror fhot with as great Rage among His Angels ; and
fee His Throne iticlf, mix'd with burning Sulphur
and ftrangeFire, Torments which He himfelTinvented.
But, perhaps, the Way feems hard and fteep, to
icale upward upon the Wing, againft a Foe above
us. If the flecpy Drench of that Lajke docs not
flill ftupify, let fuch bethink them, that we afcend
in our proper Motion, up to our native Seats ; Dc*
fcent and Sinking is contrary to our celeftial Natures.
Who were there of late, when our fierce Foe purfu'd
us clofely thro* the Deep, but felt with what Compul-
fion and Labour we funk thus low ? The Afcent then
is eafy, but the Event is fcar'd : It is objeftcd, that
if we Ihould again provoke H i M, who is ftronger
than us. His Wrath may Bnd fome worfe Way t6
our Deflxuftion •, as if thofe who are already in Hell
could fear to be worfe deftroy'd. What can be worfe
F than
6& PjvRADisB Lost. Book tr.
dutti to dwell here, driven out from^ Blifs, and con-
don)n'd in this abhorred Prifon to utter Woe ; Where
Pain of unquencheable Fire muft torment u% without
any Hope of End ? We are the Objefts of His eter-
iku Wrath) whenever His unniercifitl Scourge and
the Hour of Torture calls us to Puniihment : If we
wtce to be more deftroy'd than this, we fliould be
quite annihilated and etpire. What do we fear then f
WUit Doubts do we raife, to inflame H i s utmoft
^Uge ? which rais'd to the Height, will either con*
fome us quite, and reduce thefe EiTences of ours to
nothing ; (which is happier far, than to be miferable
and hare eternal Being) or if our Natures be indeed
immortal, and we cannot ceaie to be, then, at worft, we
iare^on this Side nothing; and we feel by Proof, that
our Power is fuffident to difturbHis Heaven, and
with continual Affiiults to aliarm His fatal Throne^
ekho' it may be inacceflible i which, if it is not Vic^
iory, it is neverthelefs Revenge,
H E concluded frowning, and his Look threatened
ttefperate Revenge and dangerous Battle, to any who
.Ivere lefs than Gods. On the other Side Belial rofe
tq), more graceful and humane in his Carriage ; a fai-
ttr Perfon did not loiie Heaven ; he feem'd compos'd
ibr Dignity, and for high Exploits ; but ail was falfe
knd hollow ; tho' his Tongue was eloquent, and could
make the worfe Reafon appear the better, to perplex
and confound the wifeft Councils : For his Thoughts
-Wcf e low, indufhious to Vice, but timorous and floth-
Ail to nobler Deeds $ yet he pleas'd the Ear, and with
tnovilig and perfuafive Oratory began thus :
. I SHOULD, O Pesers ! be very much for open War,
(as not the leaft behind in Hate) if what was the main
JRealbn infifted upon to perlwade me to it, did not
idifi^de me from it, and feem to caft an ill-boding
Conjecture upon the Succefs^ of the whole ^ when he,
who
Chap. L Paradisb Lost* 67
who cxcells moft m valiant Deedv iufpicious of the
Event, builds his Courage upon Defpair, and coqA-
ders utter Diflblution as the Sa>pe of all his Aim^ af-
ter feme fatal Revenge. Firil, what Revenge i The
Towers of Heaven are always filled with armed
Watch, which takes off the Poffibility of all Accefs :
Nay, the Legions of the holy Angeb do often en-
camp upon the bordering Deep, or with darkened
Wings icout far and wide into the ^legions of Nighty
and fcom all Surprize. Or could we by Force breaj{:
(Hir Way, and all Hell fhould rife at our Heels, witl)
blacked Rebellion, to confound Heavep's pui^ Light)
ytt our great Enemy would remain unpolluted an4
locomiptible on his Throne, and the heavenly Sub^
fiance not iubjef^ to any Blot or Stain» would foo9
expel all Mifchief> and vi&orioudy purge off all our
ineflfe&ual Fires. Thus repuls'd, our final Hope
would indeed be fiat Defpair ; we Ihould thus exafpe^
rate the Almighty Conqueror to fpend all his Rase
upon us, and that muft end us ; that at laft muft be
our Cure, to be no more. A fad Cure ! for who^
tho' full c£ Pain^ would lofe this wife a^d underftan-
ding Nature of ours ; thefe Thoughts, that can wan-i
der thro' Eternity •, and rather chufe to perifh, to b^
fwallow'd up, and loft in everlafting Darknefs, with^
out Senfe and Motion ? And fuppofine this to be sk
Good, and to be chofe before our prelent Pain, who
knows whether our angry Foe can give it, or ever
will ? How he can is auite doubtful, but that he ne^^
ver will is very fure. Will he, who is fo very wife,^
at once let loofe his Anger ; belike through Want of
Power to curb his Paffions, op at unawares, to give
his Enemies their Wifh, and put an End to them in
his Anger, whom his Anger faves onlv to puniih for
ever ? Wherefore then fay they who counfel War,
why do we ceafe ? We are predeftinated, rcferv*d^
and deftin'd to eternal Mifery ; let us do what we
will, what pui ^ fuf&r more, what can wc fuffer
F 1 WQiief
6S
Paradise Lost. Book II.
worfe ? Is this then worft, thus in Arms, fitting and
confulting ? What ! when we fled f wiftly, and the af-
fliding Thunder of Heaven purfu'd and ftruck us>
and we befought the Deep to (helter us ? This HeD,
fcorching as it is, then leem'd a Refuge from thofc
Wounds. Or when we lay chained upon the burning
Lake ? That furely was worfe. What if the fame
Breath that kindled thofe Fires, again proyok*d,
fliould blow them feven Times hotter, and plunge us
in the Flames j or if from above the God of Venge-
ance, who has abated for a little Space, Ihould arm
again his incenfed Right-Hand to plague us ; what if
all Heaven were open*d, and this Firmament of Hell
Ihould Ipout out its Catarafts (c) of Fire ? Impending
Horrors ! threatning hideous Fall upon our Heads :
While we, perhaps, defigning or confulting glorious
War, fhall be caught in a fiery Tempeft, and each of
us be transfixed on (bme Rock, the Sport and Prey
6f continual and racking Whirlwinds ; to converfe
there with everlafting Groans, without any Intermit-
fion, unpitied and unrepriev'd, and this for Ages
without End ? This would be worfe, therefore I dc- .
clare agaihft War, either open or concealed : For
what can Force or Fraud do againft him ? Or who can
pretend to deceive his Mind, who views all Things at
one View ? H e from high Heaven fees and derides
all
" {c) CataraSs ; ItaL Span. Fr.
fuit. ftom the Gr. i. e. Fallinc;
down with Force, ruflung vio-
lently downwards. Water-Falls
in Rivers from high Rocks, as
tlioie of the Danubi and A7/r,
which makes the Inhabitants
deiif for three Leagues, through
the hideous Noife of their Fall,
lyiapy fuch are in the great Ri-
ver iomeg. in Lapland^ and in
moft Rivers that defcend from
hlgliitkcky Mountains. But thei
Cataradl of l^igdrta near AVw-
Tork in North America^ is the
greateft in the World, being
heard above thirty Miles off; for
the. Fall of it is fevetal hundrc4
Feet deep. Mr. CoMum faw
one in South Amerna 600 Feet
high, and heard the Noife of it
two Days before they came to
it, Journtjf^ P. 224. Here the
Sluices of Hell Fire let out upoa
the Fallen Angels,
Cliap. I. Paradise Lost. 6^^
all thefe our vain Motions : Nor is he mote almighty
to rcfift us, than he is wife to fruftrate all our Plots
and Stratagems. But it will be faid, ihall we then
live here thus vile, who are the Race of Heaven,
thus trampled on, thus expeird, to fufFer Chains and
thde Torments ? By my Advice, better thefe than
vrorfc, fince inevitable Fate fubdues us, and an omni-
potent Decree ; which is the Will of our Conqiietpr.
Our Stren^h is equal to fufFer, or to aft, nor is the
Lpaw unjuft that ordains it fo ; thus, if we were wife,
we rcfoly'd at firiV, contending againft fo great an E*
ncmy, and being fo uncertain what might happen. I
laugh, when thofe who are bold and adventerous at
the Spear, if that fail them, fhrink,* and are afraid of
what they knew muft follow ; that is, to undergo Ba-
nilhment. Ignominy, or Bonds, or Pain ; if the Vic-
tor pafs fuch Sentence upon them. This is now what
■we are doom'd to ! which if we can fupport and fuf-
tain, our ftipreme Foe may in Time abate of his An
gcr; and perhaps now we are thus far removed, not
mind us, if we offend no more, but be fatisfy*d with
what is punifh'd -, and then thefe raging Fires will
flacken, if his Breath does not blow up their Flames :
Our pure Eflence will at length overcome their noxi-
ous Vapour, or elfe being long inur'd to it, at laft we
Ihall not feel it ; or changed and conformed to the
Place, in Temper and in Nature, we fhall receive the
fierce Heat familiar, and without Pain : What feems
horrid now will grow mild, and this Darknefs grow
more like Light; befides what Hope the never-ending
Courfe of future Time may bring, what Chance,
what Change worth waiting for ; fince our prefent
LxJt, thinking of Happinefs is but ill, yet though ill,
not worft of all, except we become our own Enemies,
and bring more Mifcry upon ourfelves.
Thus Belial, in Words which appeared to flow
from Reaibn) counfell'd difhpnourable Eafe and
F 3 Sloth,
^O Paradise Lq^t. Bode U.
Sloth, not true Peace ; and after him thus (poke
Mammon.
■
I F War be bell, we war, either to difmthrone the
King of Heaven, or to recover our own loft Right :
We may hope to unthrone him, then, when evcr-
laftingFate mail yield to Chance, and Chaos judge
the Strife between him and us ; to hope the former is
vain, and that argues as vain, the latter, for what
Place can there be for us in Heaven, unlefs we over-
power him, who is the fupreme Lord there ? Sup-
S)fe he fhould relent, extend his Mercy, and publifh
race and Pardon to us all, upon Promife made of
new Subjeftionj with what Eyes could we ftand
humble in his Prefence, and receive ftrift and feverc
Laws imposed, to celebrate his Throne with Hymns,
and fmg to his Godhead forced Hallelujahs? (d)
while he our envy'd Sovereign fits lordly, and his Al-
tar breaths fweet Odours and ambrofial Flowers^
which were our fervile Offerings: This muft be our
Talk in Heaven, nay, this muft be our Delight.
How wearifome would be an Eternity fo fpent, in
paying Worlhip to one we hate ! Let us not dien
purfue that which to do bv Force is impoflible, and
if by Leave obtained, difpleafing •, for though it were
in Heaven it would be but a State of fplendid Va0a-
lage : Let us feek our own Good from ourfelves, and
live to ourfelves, though it be in this Diftance froni
Blifs, yet we may be free, and accounuble to none,
preferring hard Liberty before the eafy Yoke of fer-
vile
(^ HalMtijahs, from HalUlm- Jiwijb^ Gneian, tod other Li-
jttb^ Hib, I. e. Prai/g ye the turgies. Ic is the inceflanc Ex*
L9rd. Songs of Praife to God i eraie of Angeb of die Prefence,
rather an Invitation to do fo. and will be chat of all the Re-
This Word is much ufed in the deemed for ever and ever in Hea-
Ffalmsy and other Books of the ven. See JUv. 19. i. The
Old and New Teftament^ in the Grab write it JtU^^i.
diap. h Paradise Losr. fji
vUc Pomp ; our Greatnefs vill appeai: the moft con-
foicuous, when we can produce great Things from
unall, ufeful from hurtful/ and profperous from
what is adverfc j and in what Race foever we are^
thrive under Evil, and out of Pain work Eafe, thro"*
L.abour and Patience. Do we dread this deep World
of Darknefs ? How often does God chufe to refid/e
amongft thick Clouds and Darknefs, (which by no
Means obfcures his Glory) and with its Maiefty co-
vers his Throne, from whence loud Thunders pro-
ceed, ragbo; and roaring fo that Heaven refemoles
Hell ? As he imitates our Darknefs, cannot we too
when we pleafe imiute his Light ? This def^ Soil
is not without hidden Luftre, precious Stones, and
Gold ; neither do we want Skill from whence to raife
Magnificence ; and what more is to be feen in Hea-
ven ? In Length of Time alfo our Torments may be-
come our Elements, and thefe piercing Fires be as
foft as they are now fharp and levcre 5 our Temper
may be changed into their Temper, which muft needs
remove the Senfibility of Pain. All Things invite
to peaceable Counfel, and the fettled State of Order,
how we may beft in Safety compofe our prefent E-
vils, having Regard to what we are, ana where we
are, at the fame Time difmilling all Thoughts of
War. — Which is the Sum of what I have to ad-
vife*
H B had fcarcely ended, when a Murmur fiU'd the
Aflfembly, fuch as when hollow Rocks enclofe the
Sound of Winds, which all Night long had blown
upon the Sea, and now luU'd to fleep feafaring Men,
mx>ie Bark by Chance anchors in a rocky Bay,- after
the Tempeft : Such an Applaufe was heard when
Mammon finilh'd, and his Sentence that advis'd
Peace pleas'd : For they dreaded fuch another Fight
worfc than HcUj the Fear of Thunder, and the
^ F 4 Sword
72
pARADisfi Lost. Book IL
Sword of Michael, (e) had ftill fuch Power over
them, and they had no lefs Defire to eftablifh the Go-
vernment of Hell, which might rife by Policy, Pru-
dence, and a long continued Courfe oF Time, to have
an Emulation, and be fet in Oppofition to Heaven 5
which when Beelzebub perceiv d, (than whom none
fat higher except Satan) he rofe with a composed
Afpeft, and in his Rifing feem'd a Pillar of State :
Deliberation was mark*d deep upon his Forehead,
and Princely Counfcl, and Care for the Publick yet
Ihone in his Face, (hewing him majeftick, though in
Ruin; he ftood like Atlas, (f) fit to bear the
Weight of mightiefl: Monarchies; his Looks drew Au-
dience and commanded Attention, as ftill as Night,
or as the Summer's Air at Noon, while he exprefs*d
himfelf thus:
• •
Thrones! (g) Imperial Powers! Ethereal Vir-
tues! (b) the OfflTpring of Heaven! or muft we re-
nounce
(f) Michael f Lat, Gr, from
the Heh. ]. e. WJbo is like G^d,
One of the Arch-Angels fre-
.quently mentioned in holy Scrip-
ture, for his good Services to the
Church ; the Guardian Angel of
the Jenxjijh^ Dan. io. 13. and
Chriftian Church, JuJ. 9. Rev.
12. 7. He is fuppofed hereto
be chief Captain of the Celeilial
Army, againft the Fallen An*
geb. X Obs. The Names of
the good Angels are derived
from the Hebrew Names pi
God ; becaufe they are bis At<
tendants, they wear his Name
and Livery, L e. Holinefs.
(f) Atlas i Lat. Qr, i. e. A
Supporter, A Mountain of Mau-
fitauia in Jfriea^ fo high th^t
the Top of it reached the
Goads, and the Poets faid, that
it fupported the Heavens. It
took the Name from Atlas^ a
King of that Nation, who waa
a great Aftronomer, contempo-
rary with Mo/es, and frequently
reforted thither to view the Stars.
This gave Occafion to the Fa*
ble.
{g) Threttes; Fr, ItaU Span.
Teut, Lat. Gr. i. e. To fi. *
The third Order of Holy An-
gels, fuch as have Royal Seats
and Dignities above others ; they
are alio called Chief Princes,
Dan. 10. 13.
[b) Firtstesi Fr. Lat. The
feventfa Order of the Holy An-
gels
Chap. I. Paradise Lost. 73!
nounce thefe Titles now, and changing our Stile, be
<raird Princes of Hell ? For fo the popular Voice
feems to incline -, to continue here, and here to build
up a growing Empire, about which we only dream,
not knowing that the King of Heaven hath ordain'd
this Place to be our Dungeon, and not a fecure Re-
treat, out of the Reach of his powerful Arm, to live
exempt from Heaven's high Authority, and make
new Leagues agdnft his Throne : But here we are to
remain in ftrideft Bondage, though thus far remov'd'
from him ; under his invincible Power, referv*d his
captivated Multitude : For be aflur'd, that he in
Heighth or Depth will always reign fole King, and
lofc no Part of nis Kingdom by our Revolt j but ex-
tend his Empire over Hell, and rule us here with an
Iron Scepter, as with his Golden one he does thofe in
Heaven. What do we then . fit here for, projefting
"War and Peace ? War hath already determined us,
and we are overcome with irrecoverable Lofs j Peace
has not been offer'd us, nor have we fought it : For
what Peace will be given to us, who are already en-
flav*d ; what but fevere Imprifonment, and Stripes,
and arbitrary Punifhment inflided on us ? And what
Peace can we return, but Enmity and Hale to the
utmoft of our Power, an untam'd Oppofitioh and
Revenge j ever plotting (though we may move but
flowly ) how the Conqueror may reap the leal^ Benefit
of his Conqueft, and leaft rejoice in doing what wc
moft feel in Suffering •, nor will there want Opportu-
nities, nor (hall we need with hazardous Attempt to
invade Heaven, whofe high Walls are out of Danger
of all Siege, or Aflault, or Ambufcade (/) from Hell:
What
eels, fach as have an excellent nong the DeTils, who had thu
Valour and Might, to execate Royal Dignity conferred npon
the Decrees and Orders of God them at their Creation, but ioii
npon Earth; and in the other it by Sin.
Worlds. Here, fQch Chieft a- i/) JaJm/cudi i fr. lial, $f.
from
74 IPakavisz Lost. Book H.
*What if we ihould find out fome Enterprize that is
caJier? There is a Place, another Worla, (if ancient
Prophecy and Report in Heaven be true) die happy
Habitation of fome new Race, call'd Man; (k) a
Being much like us, though lefs in Power and Excel-
lence, to be created about this Time, and to be more
favoured than the Angels by him who rules above ; fb
he pronounc*d his Will among the Powers of Hea-
ven, and confirmed it by an Oath, that fhook its Cir-
cumference. Let us bend all our Thoughts thither,
to learn what Creatures inhabit there, of what Make
and Subftance, what Qualities they are endu'd with,
what their Power is^ an^ where their Weaknefs ; and
whether their Ruin may be beft attempted by Force,
or Subtilty. Though Heaven is fhut, and the great
Arbitrator of it fits fecure in his own Strength, this
Place, perhaps, being the utmoft Border of his King-
dom, ihaylie expos'd, and be left to their Defence who
bold it : Here, pofllbly, fome advantagious A& may
be performed, either by fudden Onfet with Hell-Fire
to wafte his whole Creation ', or elfe pofilefs it all as
our
from tke Gr> i. e. Lymg abtmi
$h Biib w mod. A Military
Terai. A Body of Men hid in
a Woody ready to nifh oot upon
an Enemy onawaiesA This Sera-
tasem in War was firft dire£Ud
lor God himfelf. See J^. 8.
a.
(I) Mani fiut. Dmt. Sax.
firom MaMg or Manm^f the Son
^ 7mifi99^ who was the Foan-
der, antient King, and God of
the old Girmans and Gauls i the
lime as Ntab : For they came
from Gmmt, the eldeil Son of
Jafhit, Gen. lo. a. Mam dt-
i^es that Creatore, whi^ in
^ HiBrrw is ciUed Jdam^ from '
^ Powaiioo <Nit of the Earth ;
in the Grf#i« Jaiirdpos, from his
ered Countenance : And in the
Latin, Vir, from his great
Strength, and other Perfeoions
of Body and Mind ; being en-
dued with Underftanding, Will,
Reafoo, Memory, and other fpi-
ritual Faculties : The Lord of
the Creation, the King of Ant-
mab, and Supreme in the Ani-
mal World, next in l*erfe£Uoii
to the Holy Angels, fo ^ as we
know. Plafp calls Man the Mi-
racle of Gc< being the raoft
perfea of the whole inferior
Creation, an Epitome of the
World, and the imns of God.
Gn. I. i6. •
Clia^ L Paradisb LosTv ^S
our own> and drive Out the puny (I) Inhabitants, as
we are driven ; or if not drive them i^ut, lieduce them
to our Party, that their God may profve their Ene-
my, and ivith a repenting Hand deftroy his own
^orks: This would be an Adion fuipafling common
Revenge, and interrupt the Joy he has in our Conlii-
(ion, as well as raife up our Joy in his Diftutbance %
when his Favourite Creatures hurl'd headlong to par«
cake with us our Danuiation, ihall curfe their frail 0-*
riginal, and faded BUfs \ faded fo foon. Think wellt
if this be worth attempting, or whether it be better to
fit here in Darknels, contriving vain Empires.
Thus Beelzebub fpoke his deviliih CounieU
which was firft devis'd, and had been in >Part propo*^
fed by Satan ; for from whence, but from the Ai^
thor of all Evil, ciwld fpring fo deadly a Malice ; to
confound the Race of Mankind in the firft Root, and
mingle and involve Earth with Hell; done all to
ipite the great Creator? But their Spite ftill fervet
to advance his Honour and Glory.
The boldDefign highly pleas'd thofe Infernal
States, and Joy (hone vifible in all their Eyes : They
voted with free Aflent to what he had propos'd^
whereupon he renewed his Speech,
Synod of Gods ! well have ye judg'd, and like
to what ye are have refolv'd great Things, and ended
long Debate :, This from the loweft Deep (in Spite of
Fate) will lift us up once more, nearer our antien(
Seat, perhaps in View of the bright Confines of Hea^
ven, from whence by fome advantagious Excurfion
we may chance to re-enter Heaven ; orelfe in fome
mild
(/) Puwy I Fr. Lot, u e. tempt and DeriTion . becaah
Jbnv sftir 9thers ; little, mean. M^n was created afcci- Uie An-
Infirin^ yocnger. Here Mam b gek.
fo called by Stilzebub^ in Con-
76 Paradise Lost« Book IL
mild Zone, (m) or Place of lefs Torment dwell fe-
cure, not unvifited by its fair Light, and at the
brightening Beams of the Eaft purge off this Gloom :
The foft delightful Air (hall breath Balm, to heal the
Scorchings of thefe corrofive Fires. But firft let us
confider whom we fhall fend in Search of this new
World, whom (hall we find fufficient to attempt,
with wandermg Feet, the dark, infinite, and bottom-
lefs Abyfs ? That can find out his uncouth Way, thro*
grofs and palpable Darknefs, or take his Flight, bom
upward with indefatigable Wings over the pathlefs
Space, before he arrives at the happy World where
Man is placed? What Strength or Art can be e-
nough, or what Evafion can ever bear him fafe, thro*
the (fa-ift Centuries and thick Stations of Angels, that
doubtlefs are watching round it i Here he had Need
of the greateft CircumfpeAion, and we need no lefs
now in the Choice of whom we are to fend ; for on
him our laft Hope and the Weight of all relies.
Having faid thus, he fat down, and look'd ex-
pe&ing who would fecond him, or undertake this
dai^erous Enterprize: But they all fat mute, with
deep Thoughts confidering the Danger ; and each of
them, in the Countenance of others, might have feen
how himfelf looked difmayM j all were a(toni(h*d ;
none among the choice and chiefeft of thofe Champi-
ons, who Iiad warr'd in Heaven, could be found fo
hardy, as to proffer, or confent alone to undertake, the
dreadful Joiimey ; 'till at laft Satan, whom now
tranfcendant Glory raised above his Companions, with
Regal Pride, as confcious of higheft Worth, fpoke
thus: Oh!
{m) Zont i Lat, Gr, i. e. A Tropict % two are temperate, be*
Belt or GirMt : becaufe it girds tween the two Tropics and the
the World. An Aftronomical Polar Circles ; and two are ex-
Term. Allronomers divide the treme cold, between the two
Heavens into five Zones ; one is Polar Circles and the two Pofct«
•Ktremc hot, between the two
\>
chap. L Paradise Lost. 77
- Oh ! Progeny of Heaven ! where perhaps ye ftill have
Thrones, with Reafbn deep Silence and Demur have
feiE'd us, tho* we are undifmay^d : The Way that leads
up to Light, out of Hell, is long and hard ; our Prifon
is ftrongi this huge Convex of Fire, the immenfe Vault
of Hell, outrageous to devour, furrounds us on all
Sides, and Gates of burning Adamant barr'd over us,
hinder all Paflage out. After thefe are paft, (if that
be by any one poflible) the void and bottomlefs Depth
of Hell and Night gaping wide, recdves him next
who makes the Attempt, and plunged in that abortive
Gulph, he is threaten*d with utter Lofs of Being.
If he efcape thence, in whatever World or unknown
Regjion it may be, what lefs remains for him than un-
known Dangers, and Perils difficult to go through ?
But I ifaould . very ill become this Throne, and this
Imperial Sovereignty, adomM as I am with Splendor
and arm*d with Power, if any Thing could be propo-
fed, judgM to be of publick Moment, that in the
Shape of Difficulty or Danger, I could be deterr'd
from attempting. Wherefore do I aflume thefe Roy-
alties ? Why do I not reftife to reign, if I refufe to ac-
ccpt as great a Share of Hazard as I do of Honour ?
Since to him who reigns they are alike due, and fo
much the more of Hazard due to him, as he fits high
honoured above the reft ? Therefore, ye mighty Pow-
ers, the Terror of Heaven, (though fallen) go and
confult at Home, (while here Ihall be our Home) what
may beft give Eafe to prefent Mifery, and render
Hell more tolerable j if there be Cure or Charm to
refpite, deceive, or mitigate the Pain of this ill Man-
lion. Negleft no Watch againft fo wakeful a Foe,
while I far off, through all the untrod Paths of dark
Deftruftion, fcek a Deliverance for us all : None (hall
partake this Enterprize with me.
• - Thuj
78 Paradise Lost* Book 11.
Thus &jmg, SAtxs arofe, and prudently pre-
Tented all Reply ; left others among the Chi^ tnetr
Spirits rats'd nom his Refolution» and certain to be
rcfus'd» might offer now what they before feared i ami
So might rauid in Opinion his Rivals, cheaply win*
ning ue high Reputation, which he .had to acquire
Aro* extream great Hazard. But they did not drcad^
the Adventure more than his forbiddinK Voice ; with
bim they rofe aU at once, and their Riung was ai the
Sound of difiant Thunder : They bend towaids him,
and bow with awfiil Reverence, extolling him aa a
God^ and equal to the higheft in Heaven : Nor did
diey fail to ezprels their Praife, that he defpis'd his
own, for the general Safety : (For neither do the dam*
ned Spirits lofe all their Virtue*, Ht bad Men &ou]d
boaft their fpecious Deeds upon Earth, to which thc^
we excited only by Glorv, or dofe Ambiddn* vami-
ihed over with Zeal) Thus they ended their doubtful
and dark Confultations, greatly rejoicing in their Ge-
neral, whom they efteem'd matchlefs : As when aft^
a Storm, if the Sun extends his warm Beams, the
Fields revive, the Birds renew their Songs, and the
Herds bleat, and with their Joy make the Hills and
the Vallies ring* What Shame to Men ! Devil with
Devil daom'd holds firm Concord ; of rational Crea-
tures, Men only difagree ^ though they are under
Hope of heavenly Grace, and tho' God proclaims
Peace, yet live in Hatred, Strife, and Envy, among
themfelves, levying cruel Wars, and wafting the
Earth, to d^ ftroy each other : As if (which Confide-
ration itfelf might induce us to Unity) Man had not
heliifh Foes enough befides, that Day and Ni^t wait
for his DeftruAioQ.
CHAP.
Chap. n. pAiiADisB Lo^T* n^
CHAP. n.
^Tbe Cmmciltbus ended ^ thereji bet ah tbemjeyered
Ways J and to fiwral Employments^ astbeirln^
cUnations kad tbem^ ^ till SzUn returns.
THUS the Infernal Council broke up, and
the great Peers of it came forth in Order ; in
the Midft cartie Satan their Sovereign^ and
feem'd of himfelf alone ftrons enough to be an Op-
pofition to Heaven ; nothing lefs than H^*s dread
Emperor, with fupreme Pomp and State, imitating
God: Around him a Company of fiery Seraphim^
who enck>sM him with fhimng and dreadful Hnfigna
and Arms. Then they order'd the great Refuk of
their Coundk to be proclaimed with the Sound of
Trumpets : Four Iwift Cherubim founding towards
the four Winds, the Meaning of which was explained
by the Voice of a Herald, which founded far and
wide, and all the Hoft of Hell fhouted out aloud for
Joy.
From thence their Minds grew nx>re at Eafe, and
being fomewhat encouraged by falfe and ill-grounded
Hope, the ranged Bands difperfe, and each wanders
his lereral Wav, as Inclination or fad Choice per^*
plesedly kads him, where he may likeliefl find iome
£afe to his refUefs Tlioughts, and pafs the painful
Hours 'till his great Chief fliould return.
Part of them on the Plun, Part hovering in
the Air, others contending in Mk Race, as in the (n)
OtYMPlAt^
(») OfymfiM, of Ofymfifs. ctUtMbtd nor AtCkfOfym*
The CXhmpic Games of Grmt fim Ib Fihftmnifm. m Honour
lirerc iofiitiited by HnaJtSj wi of J»fii9r Q/jfmfmU Pathtr» oft
tbo
So Paradise Lost. . Book BL
Olympian or Pythian (o) Games; others
curb fiery Steeds, w draw up Chariots and Troops in
Form of Battle : As when, to give Warning to proud
Cities, there appears War in the troubled Sky, and.
Armies rulh to Battle in the Clouds, before the Van
the airy Knights four on and level their Shears, *till
thick Legions cloie j and the Firmament fcems to be
on Fire with warlike Apparitions.
Others of the Fallen Spirits,* with Rage like
that of Typhon, and more fierce, tear up the Roeks
and Hills, and ride the Air in Whirlwinds, fo that
HeU
die fecond Month after the 4th
Year, ercnr fifth Ycet, or eve-
ry fiftieth Year monthlx for five
fiays together ; becauTe the Dae-
iyli were five Brothers, who fet-
tled in £///, and inftitated the
Solemnity* In thefe the valiant
Youths exercifed themfelves, at
-Ronning, Whirlbating, Qjioit-
ingy Jamping, and Wrellliog ;
for high Rewards : but Women
were not fttfier*d to be at them.
They were very famons, and
more manly (abating the Immo-
defly of the Players, who were
all naked) than the crael Diver -
fions of the Romans^ who pleaf-
ed themfelves with tearing Men
and Beafis into Pieces, upon their
Theatres ; and became their £-
pocha or Date' of Time. The
Olympiads were the firft certain
Periods of Chronology among
the Grith. The firft Olympiad
began in the 35th Year of Uk-
suahf King oi Judab^ on the
nth of our 7k»f» A. M. 3174
or 3228. After the Deluge,
i$i8 Years, 400 after the De-
AfnAiott of Tr^ ; 30 Years b^
fore the Building of R9mi i 730
before the Incamauon ; and con-
tinued in Uie to the Reign of
Conftantine ; foon after th«
Chriftian i£ra took Place.
(0) Pjibiau^ o^ Python I Hib.
PithtHj i. e. kn'J/p or Cocka*
trife^ Gr. i. e. Ctrrupthn.
Thefe Games were Inftituced in
Honour of JfoUo^ who (hot a
huge Serpent called Pyibon : (O-
thers fay, it was fome cruel Ty-
rant whom he flew,) becaufe it
was generated of the impure
Mud of the Earth after the i>e«
luge, by the River Cephi/us^ near
Parnajfus : therefore he was cal-
led P^li&/«i, thefe Games Pytbi-
a, the Cicy of DiiphL (where
his Oracle was kept) Pytbia i
the Pricftcfles, Pytbia or Pytbo^
nijfa. They were celebrated e-
very 9th Year at firft, but after-
ward on every jth Year, accord-
ing to the Number of the five
Nymph5y that went to congra-
tulate JpolU on his Vidory over
the Python ; and the Conqaerora
were rewarded with Fmits oon-
fccrated to him. Apollo is tho
Sun, who by his fcorching Rays
deilroyed this dreadful Mwfter«
Chap. IL Paradise Lost* $.1
Hell icarce holds the wild Uproar : As when Her*
cuLES, (p) crown'd with Conqueft from Th£s-
SALY5 (q) after he had put on the poiibnM Robe,
through Pain tore up Pines by the Roots, and threw
LiCHAS (r) from Oeta (s) into the Bkck Sea*
Others more mild retreated into a filent Valley, and
fung to Harps in Ai^elical Notes their own heroick
Deeds and unhappy Fall, by Chance of War, and
complain that Fate ihould enflave free Virtue : Their
Song was partial, but the Melody fufpended the Pains
of Hell, and gave a great Dehght to the thronging
AudieiM^ ; what lefs could be^ feeing that they were
immortal ^irits that fung ?
G U
(p) Bnculeu the Son of Ju*
fiUr ^ndJiewunm, and Grand-
fon of Aicanu. After many
mighty Deeds, called his twelve
uooors, he nn mad» by pat-
ting on a fioiibncd Veft, Gained
wi& the Blood of Nijiu the
Ciuiimr, whom he had fcili*d
with a poilbn*d Arrow^ for a
foul Affront ofierM to his Wife :
Nijfut in Revenge peHWaded her
to pot it upon Hirculiif as an
Antidote to the Love of other
Women : When he put it on he
ran mad, burnt himfelf to Death,
and was afterwards deified.
(f) Tbifaiy ; Lat. Gr. i. e.
SitMoied upon ih§ Sim ; or from
The^almt, one of the antient
Kings I auid PiUifpa^ when the
^//tfj^' fetded there. ACoontty
oiGruci^ having Achaia on the
Soath, Efinu on the Weft, and
a Fart of Maced§ma % vtrv woo-
dy and frnitfal. The People were
nven to Horfemanfliip and th)r
Knowledge of poifonoas Herbs,
ivhich abounded in it.
(r) Uchss ; Lai, Gr. i. e. A
Man of LjMa ; i. e. A £/tf *
iuri : Becaufe it was the Cbun-
try of the Giants, Men of ia
large Stature. He #a5 the Ser-
vant of HiTcidtSf hf whom D/-
janiTM fent him that poifon'd
Garment, which made him io
outtagiotts, that he threw IfV&rj
faeadlone into the Sea, whcne
he periined.
(j) Oeta : Lai. from the Gn
i. e. DefruBUn : Prom Oetut^
a Giant, who dwelt on it, and
deftroyed all before him ; a very
hifth Mountain, dividing Tbi/-^
falj from Mactdonia^ whereon
Hercules burnt himfelf to Death :
Hence the Poets call him P//^«
uSf and from which he threw
Lychas into the Sea, tho' many
Miles diftant from it j w>viBam»
nia. Near it are the famous
Siraits^ caU*d JhermofyU, zf
Foot broad.
Sz
PA)tAi>isB Lost. Book IL
Im EHfcourfc ftiH more fweet (for Eloquence
diarms the Soul, and Song only the Scnfe) others fat
dpart i-etirM tipon a Hill, in Tlwughts more elevated,
and they realon'd high of Providence, of Fore-
knowledge, Will, and Fate; fix'd Fate, Free
Will, and absolute Fore-knowledge; and itt
diefe perplexihg Contemplations were loft in wander-
ing Mazes, and found no End: Then they ai^*d
tnuch about Good and Evil, bf Happinefs, and of
ttemal Mifery, of the Pallions, of Apathy, and Glo-
Jry, and Shame ; all which was vain "Wifdom, and
falfe Philofophy ; yet with a pleafing Sorcery it could
charm Pjun and Sorrow of Mind for a Time, and
raife deceitful Hope, or arm the hardened Heart with
ftubborn Patience, as it were with Steel.
Another Part bend their flying March four -Ways
in Squadrons and great Bands, upon a bold Adven-
ture, to make frefli Difcovcries in that difmal World,
if peradventure any Part of it might yield them a
happier Habitation : Their Way was along the Banki
of the four Rivers of Hell, that difcharge their
deadly Streams into the burning Lake; abhorred
Stvx, (t) the River of Hatred ; fad Acheron ; (u)
CocYTus, (x) the River of Lamentation; and fierce
PhlegetoN)
(t) Styx ; I. Lai. Gr. i. c.
Hatred and Horror. The Poets
feigned four Rivers in Hell, to
'W)iom they gave Names from
fuch horrible poifonous and
deadly Spritigs as were known
to them, to (et forth the Dread-
/ulnefs of future Torments. They
«^ay, this River ran nine Times
round Hell.
(«) jfckirotip or Acbtrus ; IF.
Lat, Gr. i. e. Sad, /orniv/ul,
tind C9m/ort/e/s i Hib. u c. Out-
nidft. A polfonoas Spring in
Peioponne/us, This Fable im-
plies Death, the King of Ter-
rors.
(x) Cotytusi III. Lot. Gr.
i. e. Lamentation^ fFtepinf ; f6r
it is faid to have fweird with
the Tears of the Tormented.
Homer places ic in Qmmiriek
(which IS Scjtbia, now Tartarj)
and makes Heli to be there;
'becaufe of the Blacknefs and
Darknels of that Country.
Chapi. II. Pahaoicb LoiT«
H
Phlsgston, (y) whofe Wares boS with raging FireA
Not £ur from thefc runs a flow and filcnt Stream in a
watry LabTrinth, (2?) cailM JjetUbj {a) the River of
Oblivion, whereof whoever drinki forgets all his fbr^
mer Scate and Beings both Joy and Grief^ Plea&rc
and Pain. Beyond this Flood lies a frozen Continent,
dark and wild, beat widi continual Storms of Whirl-
wind and HaiU which not thawing on, the firm Land,
gathers to a Heap, and fi^ema like the Ruins of fome
old Bmtding, all befides being deep Snow and Ice ; a
Gulph as deep as that SsasoNiAN (i) Bog, betwixt
G a Damiata
rf'i
• £«/. Gr, i. e. Burning %
for che Waters of It are laid to
bcil for ever. This is the laft
Off the Ritm of Hdl, ms the
Poets reprefented it*
(jB) Lahp-intbi Tnit. Dut. fr.
Iat4 ihMB thf$ Gr. u e. Not ha*
vimg a Dht, rtattnng or de*
nfomrimg. A Boilding fiill of
Tomings aod Wmdings, fo that
it was vety difficolt tor one to
fet oot of it. A Maze. Piin^
reckons foor of them. The
firft and greateft was built in
Egfp by Minis, an antient
Kingy to be a Funeral Monu*
snent for him&lf, confiftiog of
iz Pahcesy 1500 Rooms, and
1 2 Halls. The fecond in CnU,
made by D^daks, by the Order
of Min^ff from aModdof that»
and for the fame End, or rather
lor a Priibn. The third in Lem-
nos^ having 1 90 Pillars of Mar-
ble : It is under the whole Con-
cavity of Mount Ida, and ftill
CO be leen. The fourth in Ita-
ly^ by the Order of Porfennm^
£ing of Tu/cany.
(a) Lttb€ i Lat. Gr. L e. Ar-
giffnlntfi. A ftifes of Africa^
which aft^r a long C0urfe hidef
itfelf under Ground^ and ap#
pears again ^ wherefore Antiqui«
ty feigned that all the Dead
drank a Draught of its Watera
before they enter'd Hel], which
made them forget all their paft
Sorrows. The Fable is Deaths
when all the Pleafures and Paina
are quite forgotten.
(b) Sfrbonian ; of Serlotf
or Sirbon : Strabo calls it Strbo^
nis f Ptolomj and Pliny, Sirba*
ni4. Jrab. i. e. Tbetabii tho*
Strabo ignorantly takes this for
the Lake of Soaom. A Bog or
Lake upon the utmoft Borders of
Pahpini and Egypt, fifty Miles
from Arabia i now lagos M
Ttvefi^ by the Italians, Bayrt^
na by the Natives, and Bara^
tbrum^ by the Latins, i. e. «
deep Gutph. It was Fifty-two
Miles in iLength, one Thoofand
Furlongs in Compafs, narrow
and rery deep» furrounded with
Hills, of loofe Sands, which
thickened and difcoloured the
Waters y that PaiTcngers did noc
difceri} them from the dry Sands,
8^ Paradise Lost. Hook U;
Damiata (c) and Mount Casius, (i) where whole
Armies have funk : The parching Air bums in Froft,
and Cold perfornis the Eflrea of Fire : Thither at cer-
tain Revolutions all the Damn'd are dragged by their
Tormentors, and by Turns fed the bitter Change of
fierce Extreams, whick by Change are made more
fierce *, their ybft etheriai Warmth forc'd from Beds
of raging Fire, to ftarve in Ice^ diere to pine im-
moveable, fix'd in and firozen round for Periods of
Time, and from thence be hurried back to Fire.
They pafs over this River Lethe, both to and fro,
to heighten their Sorrow, and wiih and Itruggle as
they pafs to reach the much defirM Stream ; with one
Drop of its Water, to lofe in fweet Forgetfukicfs all
Sorrow and P4in in one Moment, being fb near the
Brink : But Fate oppofes, and Spirits of Horror, like
Medusa, (e) with Gorgonian (f) Terror guard
the
and fo were fwallowed op there*
in and loft. Indeed that large
Tra£k of Land abounds- with
Qukkiands, Mountains and
Heaps of Sands, wherein many
Travellers have been buried alive,
as Camiy/is loft 50,000 Men in
the Sands of Ljiia. This Lake
has been filled up long ago^ and
is not to be found now.
(r) Damiata, or Damhta ;
Heh, i. e. Dirt or Mud. A
Town in Eiyft upon the Mouth
of the Midtterranean Sea, and
the ffloft Bafterly Bank of the
JV/7/, near Old Petufium, which
fignifies alfo Dirt ; becaufe both
are fituated in a dirty. Clay
Soil. Thefe Cities were the Key
and Bulwark of Egypt. Dami-
ata was founded by Ifis, and
deftroycd by the Saracens^ in the
Holy War ; but is now a Place
of great Trade.
{d) Cafitti, or CaJ^us ; Sjr. U t.
A BouMdary ; becaufe it parts E-
^ft and Falefiint: A fandy
Mountain on the farther Side of
TelufiuM^ near the SerBotdan
Bog, between the RedSeaznd
the Miditiframan Sea, extend-
ing Southward to Arabia ?ۥ
traa : Ac the Foot of it Hood
once a Town called Cafium, fa-
mous for the Temple of Jupiter
Cafius, wherein ftood a Statue
of him in full Proportion,
(Iretching out bis Right Hand
with a Pomegranate, the Em-
blem of his being the Terminal
God, defending the Borders of
that Nation.
(e) Medufa ; Lat. Gr. i. e.
Jn imperious ^een, the Daugh-
ter of Ceto Phoreas, a Ring of
Cerfica and Sardinia ; very bean-
tifui, having ^oldem Hairi of
which (he was ezceedtog proud,
and
chap. 11. Paradise Lost. 85
the Ford, and the Water of itfelf flies from the
Tafte of all living Creatures, as once it fell from the
Lip of Tantalus, (gj Thus the Fallen Spirits ro-
Ting on in confus'd March, forlorn and pale, with Jud-
dering Horror, and with ghaftly Eyes firft view'd their
lamentable Lot, and found no Reft : They pafs*d a-
long through many a dark and dreary Vale, and ma-
ny a difmalRegion, over many a frozen and many %
fiery Alp j (b) Rocks, Caves, Lakes, Fenns, Bogs,
Dens, and Shades of Death ; a Univerfe of Death !
which God created Evil by a Curfe ; Good only for
"Evil, where all Life dies, wnere Death lives,- and Na-
ture breeds perverfely all monilrous and prodigious
Things, abominable and beyond all Expreflion •, and
worfe than ever Fables yet have feign*d, or Fear con-
G 3 ceiv'd.
and ^nteqded with l^fttir*va^
for which tbeGoddefs tamed it
into Snakes i whiph were fo ter-
jrible. that thejr turned all that
beheld them into Stones. Per-
fnu cat off her Head^ that it
might not deftroy the whole
CoimtiT; aud as he carried it
thro* Africm^ the Drops of Blood
became Scipents: Hence they
fay, it is infefted with fwarms of
S^pents and other venemous
Creatures, above other Parts of
the World.
(f) Gorgtmian^ of the Gor-
gm ; Lot, Gr, i. e. Craelty.
The Ggrgons were fo called irom
Gtrg^K, a Tcnofflous Bead in J*
frica\ they were the three
Daughters of Fbitcus^ viz. Mt-
dufa^ Stin§t And Euryalt : So
called from their Savagenefs;
becauiie they killed at the very
Sight. .
(r) Taniaius ; Gr. Lat, i. e.
mtift miftrahh. The Son of Jn*
fitir and Fhta. He killed an4
dre^e^ up his Son Pilops to the
Gods, at a FeaH: for which
they condemned him to Hell;
where he was fet in Water to
the Chin, with Apples bobbing
at his Lips; yet could taUe of
neither. .
(h) Alp for Alps ; by a Fig, of
Rbtt. Lai, i. e. 'white -. becaufe
they are always White with
Snow, or high ; a long Range of
lofty and deep Mountains, which
parts Italy and Germany and
France: It coft Hannibal the
Carthaginian General, nine
Days before he got to the Top
of them ) and 1 5 in marching
over them ; wherein he loft vaft
Numbers both of Men andBeafts,
tho' he mollified the Rocks with
Vinegar, and cut them down
with Iron Tools : But Polybiut
and Li<vy fay, that the Italians^
Gauls^ and others paft and repaft
them, long before this famous
Expedition of Hanmial,
36
Paradise Lost* Book II.
ceiv'd, of dire Chimeras, (i) Hydras, (k) and
GOROONS.
^tmt^amm
CHAP. III.
€atan pajes m his Jotirney to Hdl Gates j fnds
tbemjhuf^ and *wbo fat there to guard tbem^ by
whom at length they are open^dy and difcover to
him the great Gsilpb between HeU and Hea^
ven.
•
IN the mean while Satan^ tHe ^^Ycrfsry of Gq9
aBd Man, with Thoi^ghts cnflamM with higheft
Defigns puts on fwift Wings, and takes his foii-
tary Flight towards the Gates of Hell : Sometimes he
fcours the Right-Hand Courfe, fbtnetimes the Left ;
^ow flies over the Deep with ikady Wjngs, then
foars up, moimting as high as the fkry Concave : As
when a Fleet difcover'd at Sea, hangs as in the Clouds
ty Equinoftial (m) Winds, failing dole from («} B e n*
(t) Chimiras;Lai.Gr. ix.Gdotu
A Chimera was a fabulous Mon*
iler, faid tohave had the Head
of a Lion, the Bellj of a Goat ;
and the Tail of a Serpent. It
ffu» only a Mountain of I^cia,
a Branch of the M. Taunu in J--
Jia \ whofe Top did caft out
Flames, and abounded with Li»
om, in the Middle there was
good Failure forG#«//; and at
the Bottom of it wcfre many Ser-
pents.
{Jt) Hjira$\ Lat. Gr. i.e.
Watirs* Hydra ts a monftrous
GAL,
and exceffive Water Serpent i
feigned with '50 Heads. Jt is
faid, that Hercules tamed this
Monfter in the Lake Lema, be-
tween Argi and Mjcene,
(«) JRquiMoSial^ of the JEqui^
n9x ; Lai, i. e. Equal Night and
Days, An Aftron. T. Here,
the Trade Windl, that blow in
Siftember and Mmrehi when
the Days and Ni;g^ts are of e-
qual Length. *
(u) Bengal^ Uiian^ The an^
tienc Name was Bng^ i.e. Wa-
tir\ for as the Waten Ofcrfiow
Ibme
Chap. III. Paradise Lost. 87
CAL, or the Iflands of Tern ate, (o) or Tir
DO R £, (p) from whence Merchants bring their Spi-
ces, they on the trading Flood ply to the Gape, (^)
through the Ethiopian (r) Sea; juft fo afar off
G 4 feem*4
fome Parts of that Coantry, the
People made cheir Fields into
Beds of 1 5 Yards iquare, and
l|p> Yards hig^s which they
called Ala ; hence, came Ben-
gala, i. e. an tmerflsnjo'd Coun^
tn^ A large Kingdom in the
iaft'Im£$t9 bdonging to the
Grtai M9gd, extending upon
the Golf of Bingal, alwut 160
Lesgoes in Length, and more in
Bieadth. One of the moft fruit-
fill 9nd plea&uit Countries of the
World ; for dlSorts of Copmui-
dities ; therefore it is called the
Storeboufe of Afia \ well-wa^-
€d» and abounds in Canals; thro*
ic the great River Ganges runs,
and difcharges itfelf into the Saf
of Bengal. The Rivers abound
with Cnc9£lej, Sec. the Inlands
widi Elephants, &c. The Euro-
f earns have a vaft Trade there.
This Gulf is 800 Leagues over,
thro* it the Europeans fail to and
from India,
{$) Temate ; Ind. The Chief
of the five Malacca or Molucca
Iflands in the Baft Indian Sea,
hj whkb the Eur&feans fail to
and from the Eaft Indies, vits.
Temate, Ttdari, Macbian, Mo*
ties and Bachian. They lie near
the Line, and abound with Spi-
ces. The Arah firft bmn to
trade there, then the Mwamme^
dans I now they belong to the
Hollanders, fince they expelled
the Partttgmfe and Sfamards, A.
D. 1641. The Natives are
' mottly Heathen Idolaters.
{p) Tidore, or Tfdor ; hd. Ano-
ther of the Malacca Iflands, near
to Temate, feparated only from
it by a narrow Channel.
(f ) Cafe i Tr, from the Lat.
i. e. A Head, a Geogr. T. An
high Mountain or Head Land
runniug into the Sea 2 Here the
Cafe of Good Hope, upon the
Fomt of Africa to the' South',
whither the OU Pharnicians an9
others paft it or no, is nncertaijr;
but it* was firft dtfcoverM to th^
Modems by BartMomew tHas,
a Portuguefe, A. D. H$\. V,af^,
de Gama arrived at Caieent, May
20. A«. D. 1408. it U called
by them Cah de Bona Speranxa :
Becaufe they had good Hope of
a Paflage to the Eaft Indies by
doubling that Cape, as after-
wards it did appear. The Dutch
purchased it of their Kings,
founded a flrong Fort there, A.
D. 1651, and held it ever fince.
Some call it the Cape of Tem-
pefts; becaufe they are yttxy
common thereabputs.
(r) Ethiopian, of Ethiopia,
tat, Gr, \, e. Burnt in the Face.
Heb, Chuf, i. e. Black, horn
Cbtts, the Son of Cham, whofirft
g copied it. Ethiopia is a large
ot Kingdom of Africa, in the
Torrid Zone, therefore the Peo-
ple are Scm-bumt, tawny and
black; about 3600 MUes in
Length, and 2r8o in Breadth.
It is about one half of all Africa*
Here, the Southern Octan,vthich.
waifaetti
88
Paradise Lost. Book II.
ieem'd the flying Fiend. At laft the Bounds of I^ell
appear, reaching high up to the Roof, and the Gates
were three Times threefold j three Folds were of
Brais,' three of Iron, and three of Adamantine Rock ;
impenetrable, furrounded with circling Fire, and yet
not confumed.
Before the Gates there fat on each Side a dread*
fill Shape, one of which feem*d a Woman to the
Waifl:, and fair, but (he ended in fcaly Folds lil^e a
Serpent, voluminous and vaft, arm'd with a mortal
Sting; round about her Middle a Cry of Hell-Hounds
bark'd without ceafing, and rung a hideous Peal,
with loud and wide Cerberian (s) Mouths; yet
when they would, if any Thmg difturb'd their Noife,
crept into her Womb, and kennell'd there, and when
not feen, ftili bark'd and howl'd within : Lefs abhor-
red than thefe were thofe that vexM ScYLLA, (/) ba*
thing in the Sea thac parts Calabria (u) from Si-
cily,
Wftlhetkity and thro* which the
Europian Merchants pafs, as
they go to and come from the
Eafi'lndies^ China and JapaH^
&c*
(i) CirberUn ; Belonging to
Cerberus i Lai, Gr. i. c. jfDf-
nfourer §f FUjb^ i. c. As wiiic as
thofe oi Ctrbtrus the Dog, that
kept the Gates of Hell, who
had three» fome fay fifty, and
Horact fays too Heads ; fignify*
ing his greedy and devouring
Nature. The Fable reprefents
Time, which devours allThings;
the three Heads, Time paft« Pre-
fent, and to come.
(t) Scy/Ia i Lai. from the Gr.
1. e. Fixaiicm and Difturbanee.
Scylia was a frightful Rock in the
5^ betweeo lialj and SUUf, fo
called from Scyllh^ % CaiUeoa
the lialian Shore, upon which
the Waves made a Noife, like
the Barking of Dogs, which ter-
rify'd Sailors : Or Scylla the
Daughter of Pb^reus, who was
poifoned by Greg, and changed
from the Waift down into ftrange
and frightful Mo^fterf i where-
fore ihe threw herfelf into ^
Sea.
(«) Calabria} lai. from the
Gr. u c. Good u^fruii/uL A
ytty fine fruitfal Country on the
outmoft Part of Itafy^ ^cine Si-
cilj^ aJod divided from it by a
narrow Strait: It is almpft as I-
fland, yields Frutc twice in the
Year, and is about 6o Miles
wide, called now 7erri di Labiri
i. e. The Land of Calabria.
Chap. III. Paradise Lost. 89
c I L Y, (x) nor do uglier follow theNight-Hag, who,
when caird in fecret, comes riding through the Air^
drawn by the Smell of Infant's Blood, to dance with
Lapland (y) Witches, while the labouring Moon
is eclipsed by their Charms.
The other Shape (if it might be call'd fo, that
had pone diftinguilhable, in Joint, Lirpb, or Mem-
ber, or ^^ might be called' Subftance, that feem'd
Shadow, for each feem'd either) ftood as black as
Night, as fierce as ten Furies, (z) as terrible as Hell,
and ihook a dreadful Dart \ what feemM his Head,
had the Likeneis of a kingly Crown on it. Satan
was now near at Hand, and the Monfter moving from
}iis Si^t, canie onward as faft with horrid Strides, fo
that Hell trembled: Satan undaunted admir'd wh^
HUS
hy an Abbfcriation of the old
Name.
CxJ Sicily. It was fo called
-frooi the Sicam 9nd Simli, who
were the andent Inhabictno, ^<-
dfy is the Urgeft and nobleft Ifle
in the Mi^tirramanSn, facing
liaJf ; and, as 7huy£dts (ays,
aoFwloAgi from it; therefore
it has been a Bone of ConceDti-
on between the Carthaginians^
Gritks^ Romans^ and other ad-
jacent Nations, in all Ages to this
Time.
(j) Lafland ; from the antient
l^omet, or Lofpii i. e. Silly,
/otii/h^ and nule. The Natives
call it Lapmark } •the Germans^
Laplandt : the Mufiovites, Lap^
fi ; for they are an illiterate
People, void of all Arts and
Sciences, gro(ii Heathens. A
cold Northern Conntry in Eu-
r9fe, belonging partly to Swe-
den, partly to Norway, and
partly to Mn/ct^ ; Very barren
and barbaroos : For their dread*
ful Ignorance, SuperfHtton and
Malice, the People are branded
with Witchcraft and other Dia«>
bolical Praftices.
(e) Furiij i Fr. lial. Sp. tat,
i. e. Mainefs and "Rage ; or Heh.
f atari i* e. Revenge, I'he threePo*
ries of Hell were imagined to be
the Tormentors of the Damned,
and painted with Snakes about
their Headsi with Eyes fparkling
with Fire, with burning Torches
in their Hands ; t6rmencing the
Souls of the Wicked in Hell :
And their Names impty^d Dread
and Terror. AleQe ; Gr, i. e.
Inoeflant, without Reft, never
ceafing to torment: Megcera,
Gn f . /.Eh vied. hated: I'ijtphone^
Gr. I. e. A R^enger of Mur-
der and Ebynides ; i. e, Difcord
and Revenge,
go Paradise Lost* Book II.
this might be, but without Fear ; for he neither va-
lued nor fhunnM any Thing that was created, nor
fcar*d any Thing, God and his S o n excepted, and
thus with a difdainful Look begun firft:
'Thou execrable Shape! whence and what art
thou ? That dar'ft, though grim and terrible, to ad-
vance thy mifcreant Form athwart my Way to yonder
Gates ? Be affur'd that I mean to paw through them,
without aiking any I^ave of thee : Give Way, or feel
the EfFedts of thy Folly ; and learn by Proof, Hell-
born ! not to contend with Spirits of Heaven.
T o whom full of Wrath, the Phantom reply^dj
art thou that Traitor Angel ? Art thou he, who firft
didft brc^ Peace in Heaven, and Faith, which *till
thie;i had never beer^ broken, and in proud rebellious
Arms, drew after him a third Part of the Sons of
Heaven, covenanted againft the Highest ; for whicl^
jboth tiiou and they are nere condemn'd, outcaft fipm
God, to pafs Eternity in Woe and Miiery ? And d,o£t
thou reckon thyfelf with Spirits of Heaven ? Hdh-
doomM! doft thou breath Scorn and Defiance here,
where I reign King i (and more to enrage thee, thy
King, and Lord) Back, thou Fugitive, to thy Pu«
nifhment, and add Wings to thy Speed ; left I purfue
thy lingering Steps with a Whip of Scorpions ; (a) or.
at one Stroke or this Dart ftrange Horror (hall feizjC-
thee, and fuch Pang3 as thou haft never felt before.
Thb hideous Shadow fpoke thus; and fo fpeak*
ing and threatening, ^rew in Shape ten Times more
dreadful and deform*dl On the other Side, Sat a^
ftood unterrify'd, and incens'd with Rage, and bum'd
like
(e) Starpion ; Gr. Lat. i. e. Head like a Craw*fifb, and a
7 browing out F»i/on. AScorpi- long Tail with fix or feren
on is a blacky (hort, and very Knots, wherewith it kills Men
foifonous Serpent, with a fmall and Beab.
chap. III. PAitfpi8^ ](^0sT; 9JL
a Comet, that fires the Length of Ophiuc^s (i)
in the Ab.tic (c) Sky, and from his hprrid Hair i%
believed to ihake War znd Peftilence. Each at the o-
diers Head kveU'd his mortal Aim, their fatal Handsi
intending no iecpnd Stroke; and they caft fach a
Frown at one another, a3 when two black Clouds full
of Thunder, come rattling on over the Caspian (J)
Sea, dien ftand Front to Frcmt, hovering for a Space,
'till the Winds blow a Signal for them to join their
dark Encounter in the Midft of the Air •, fo thefe
mighty Combatants frown'd, infomuch that Hell
grew darker; fo match'd theyftood: Fornpver but
once more was either of them ever like to meet ib
ffm a Foe. And now gre^it Deecjs had been perfor-
med, of which all Hell would have rui^, had not the
other Sna^Y F<^°^> ^^^ ^^ ^^^^ ^ H^U Gate, an4
wbo kept the fatal Key, rifen up, and rufli'd betweeq
wijii bidepus Outcry.
Sh^ cry'd. Oh Father! wh^t does thy Hand de-
fign againft thy onely Son ? Oh Son ! what Fury pof-
ftflcs'
{if) Ofhiucm; Lai. from the
Gr, i. c. J Serpent'Beanr. An
Albon. T. A Northern Con-
Mbdiiii, calWd tlfo the Serpent,
f^RicDimg » Man holdiog n
Sorpent in nis. Hand ; and con-
fiib of 29 Surs^ according to
Pt9lmy. The Fable is taken
from Hertalis, who (queeaed
two Sa:penta .to Deatti in his
Qadle.
(m) Artie i Lat. Gr, An A'
fr9n. T. Tht Nortifern Grcle,
wAat thcve are Mu« Sfarj that
H> by thisNaiDey nioar the N^fi
rait i the Gnat Bear and the
little Bear. The oppofite Pole
IB called Antartic, or the S^w
ibtrmPeie.
\f) Ca/fiaM ; Seytb. from the
Ca/pii^ anantient PcopJe, who
dwelt upon the Sou,th Side of it.
the Cafpian Sea is not a Sea pro*
perly fo caUed, nor a Maj oi the
tiorthem Ocean, as ^e Amtients
thought ; bat a Lake ; and the
greateft in the World. It liea
between Perfia, Tartarj, Gear-
gia^ and Mufcervy : about 3000
Miles in Compafsj lor tbo' f^
Volga (which alone diicharg^
more Water in a Year, than all
the other Rivers in Eurefe) and
100 Rivers befides, ran into it^
yet it hadi np vifible Optlet*
Therefore (bme think it rifeth up
in the Perfian Gulf, after run*
ning under Ground above 2000
Miles.
J.
.92 Paradise Lost. Book II.
feiTes thee, to bend that mortal Dart againft the Head
of thv Father? And knoweft for whom too; for him
who nts above, and only laughs at thee, who art or-
dain'd his Drudge, to execute • whatever his Wrath
commands, which he calls Juftice ; his Wrath, which
ibmetime or other will deftroy ye both.
Thus Ihc Ipoke, and at her Bidding the helliih
Phantom forbore, and Satan made Anfwer to her.
Thy Outcry, and thy Words, which thou haft
interpos'd, are fo ftrange, that my Hand has been
jA^evented by them, from letting thee know by Deeds
what I intend 5 'till I know firft of thee what thou art,
thus double formed, and why on firft meeting me on
this infernal Vale thou haft called me Father, and that
horrid Shape my Son : I know thee riot, nor ever 'till
now faw a Sight more deteftable than thee and him.
T o whom the Portrefs of the Gate of Hell made
Anfwer,
Hast thou forgot me then ? And do I feem fo
very foul in thine Eye now, who was once eftecm'd
fo fair ijn Heaven, when at the AfTembly, and in Sight
of all the Seraphxm, who combinM with thee in bold
Confpiracy againft the great King of Heaven, all on a
liidden a miferable Pain feiz'd on thee, thy Eyes grew
dim, and fwam in Darknels, while thy Head threw
forth Flames thidk and faft, 'till it openM on the Left
Side } from whence I fprung, a Goddefs arm'd, moft
like to thyfelf in Shape md Brightnefs of Counte-
nance^ then fliining heavenly fair : All the Hoft of
Heaven were feiz*d with Amazement; theyftarted
back, being at firft afraid, and called me Sin, and
held me for an unlucky Omen 5 but grown more fa-
miliar, 1 pleas*d^ and with attra6ling Graces, won
thofe who before were moft averfe. and thee cUef of
Chap. IIL PARADisi tfOst. 95
all, who viewing in me a perfcft Imi^e of thyfetf,
becameft enamour'd of me, and fuch Joy didft often
take with me in Secret, that my Womb conceiv'd a
growing Burthen : Mean while War arofe in Heareny
and Battles were fought, whereon remained (for what
clfe could) to our Almighty Foe a compleat Vidlo-
ry ; to our Part Lofs and Defeat through all Heaven ;
down they fell^ driven headlong from the Skies, into
this Deep5 and in the general Fail I fell alfo ; at which
Time this powerful Key was given Into niy Hstnd,
with Chaise to keep the Gates (hut for ever, which
none can pafs without my opening* Here I fat, pen-
five and alone J but not long, before my Womb,
made pregnant by thee and now grown exceffivcly,
felt prodigious Motion, andPains of Child-birth ; at lafl:
this odious Offlpring, whom thou feeft here, thine
own Begotten, violently breaking his Way, tore
through my. Entrails ; fo that diftorted with Fear and
Pain, my nether Parts grew thus transformed : Buc
he, my inbred Enemy, i0u'd forth, terribly fhaking
his fatal Dart made to deftroy : I fled away, and cry'd
cut. Death! at that hideous Name Hell trembled,
and figh'd from all her Caves, and refounded back.
Death! I fled, but he purfu'd, (though more infla-
med, it feems, with Luft, than with Rage) and be-
ing far fwifter, overtook me his Mother, quite over-
come with Fear ; and in forcible Embraces, and foul
engendering with me in that Rape, begot thefe yel-
ling Monflei:s, that as thou laweft furround me with
ceafelefs Cry ; with infinite Sorrow to me hourly con-
ceived, and hourly born 5 for when they lift they re-
turn into the Womb that bred them, and howl and
gnaw all my Bowels for their Food ; then burfiing
forth, put me to freflx and terrible Pain, fo that I ncit
ther find Reft or Intermilfipn. Directly oppofite and
before my Eyes fits grim Death, my Son and Foe,
who fets them on ; and full ibon would even devour
me, his Parent, but diat he well knows that his £nd
94 ParAdisb Lost. Bode IT.
.1^ involved with mine ^ he knows that I fhouid prove
a bitter Morfel and his Bane, whenever duit Ihall hap-
-pen I fo was it pronounc'd by Fate. But I forewarn
cthee^ my Father ! do thou Ihun his deadly Arrow i
neidier vainly have Hope to be invulnerable in diofe
Ixight Arms of thine» tho' they were made m Hea^^
ven, for that mortal Stroke there's nOde can relift, ex*
ceptii^ Hs who reigns above*
She finifliM here, and the fubtle Fiend foon leam'd
what was beft for %im to do^ fo that now grown
mildef , he anfwer'd thus fmootbly :
Dear Daughter! fince thou daimeft me to be thy
Fadier, and iheweft me my fair Son here, (the dear
Pledge of Dalliance which I had with thee in Hea-
ven, Joys then fweet, now (ad to mention, dux>* the
fatal Change that has befallen us, quite unthought of
and unforefeen) I come not here as an Enemy, but to
fet free from out this difmal and dark Houfe of Pain^
both him and thee, and all the Hoft of heavenly Spi-
rits, that armM in our juft Pretences fell with us firom
on high ; I now go from them alone, fo has it been
my Choice, on this uncouth Errand, and expofo my-
feit, one for all, to tread with lonely Steps the u-
diomlefs Deep, and thro' Immenfity fearch with wan-
dering Enquiry a Place, which was foretold Ifaould be
-created i and if we may judFge by concurring Signs it
is now created ; a large Globe, a Place of Blifs, on the
-Borders c^ Heaven, and already therein is placM a
Race of upftart Creatures, to lupply, it may be, our
vacant Room, tho' remov'd farther off, left Heaven
being over-Aock'd with too powerful a Multitude,
new Broils mi^ht happen : Whether this be, or any
Thing more lecret now defignM, I am haifening to
know ; and this once known, I fhall foon return, and
ccmduft ye to the Place, where thou and Death
ftaU dwell at £a(e, and filently and unfeen pais to
and
chap. IIL Paradise Lost. 99
and fro; there fhall ft both be fed) and fill'd imhieii^
furably, for all Things fhall be your Prey.
H£ ceas'd here, for they bbth fttfmM highly
pleas'd^ and Death grinn'd horrible a ghaftly Smile^
at hearing that his Hunger ihould be latisfy'd, 'and
bleft his Maw, that was deftin'd to fo good an Hour (
his bad Mother did not rejoice lefs/who dim fpak^ td
her Father Satan:
B Y the Command <£ Heaven^s all-powerful Kki^
and by due Right, I keep the Key of this infernal
Pit ; forbidden by him to unlock thefe Adamantine
GattS) Death ftands ready to interpofe his Dart a-
gainft all Force, not fearing to be over-matth'd by a-
ny Thing created : But what do I owe to his Com-
mands abore, who hates me, and hath thrult m^
down hither into tlus Gloom of profound Hell^ to fit
here employed in du s hatefol Office, once an Inhabit
tant of Hearen and heavenly-born, yet has doomed
me to remain here in perpetual Agony and Pain^ en^
compafs'd round with the Terrors and ClamoUrs of
my own Brood, that feed themfelves with my Bow-
els ? Thou art my Father, my Author, thou gaveft
me Being ; whom fhouki I obey and follow but thee?
Thou wilt foon lead me to that new World of Light
and Happinefs, where among the Gods who live at
Eafe, I fhall reign voluptuoufly at thy Right-Hand,
Time without End.
As Ihefaid this, fhe took from her Side the fatal
Key, the fad Inflrument of all our Woe, and rolling
her Ihaky Train towards the Gate, forthwith drew up
the great Portcullice ; which, excepting herfelf, not
all the combined Powers of Hell could once have
movMj then turns the intricate Wards in the Key-
hole, and with Eafe unfaitens every Boit and Bar,
tho' of majBTy Iron, or of folid Rock : Upon a fud-
den
^6 Paradise LasfV Book 11^.
den the infernal Doors fly open,- with a moft vio-
lent Rebound^ and grating Noife of the Hinges, and
jarring Sound like harfh Thunder, that the loweft
Bcrctom of Heir& Caverns (hook,
Th u ^ flie opened the Gates, biit to Ihut them a-
g^ was beyona her Power ; they ftood fo wide open,
mat an Army with all its Body and Wmgs extended,
marching under fpread Enfigns, might pafs through,
with all their Horfes and Chariots, tho* rank'd but
in loofe Order : So wide they ftood, and caft forth a
vaft Smoak and red Flame, like the Mouth of a Fur-
nace. Before their Eyes there fuddcnly appeared the
Secrets of the raging Deep ; a dark infinite Ocean,
without Dimeniion or Bound whatfoever; where
Length, Breadth, Height, and Time, and Place are
loft; where ekleft Night and Chaos, the firft An-
ceftors of Nature, hold continual Anarchy, amonffft
the Noife of endlefs Strife, and keep their Station by
Confofion: For Hot, Cold, Moift, and Dry, four
fierce Champions, ftrive here for Maftery, and bring
to Battle the imperfe6t Particles of the firft Matter ;
and they fwarm populous, each by Natute tending to
their own Fa&ions, in their feveral Clans, whether
light, heavy, fharp, fmooth, fwift, or flow, being
numberlefs as the Sands of Barca, (e) or the fcor«
ched Soil of Cyrene, (f) which is lifted up with
warring
(r) Sarea ; Cartbag, i. e. A
Dejart ;'or from AmiUar Barca^
the Father of Hatunkal^ who is
laid to have fbiuided it. A laige.
Candy, 'barren and diyConniry
in Africa ; fo called from the
capital City of it, lying on the
Weft of Egypt ^ on the Metier-
rammn Sea, between Egypi and
Tiri/tf/i, 600 Miles from £aft tp
Weft, and 120 Miles from Soath
to North: Others call it the
Saneff Lybia : The chief City is
ceo Miles from Altxaniria in
Egj^. Barca feparates Egypi
from Cyrent,
(d) Cyriuii Cartbag, from
Cyrmo ; i. e. a Fountain^ which
fr>rings from a Mountain of the
feme Name there ; a ytry bar-
ren Tandy Province of Lybia,
(pward^ the Great Syrtis^ lying
apoQ
Chap* IV. Paradise Lo8T« 97
warring Winds, and driven about the Air. What
thefe moft adhere to, rules for a Moment; Chaos fits
Umpire, and by his Decifion embroils the Fray die
more, by which he reigns ; next him the high Arhi-»
ter Chance governs all: Such was this wild Abyis,
the deep Womb of Nature, and not unlikely but it
iliall be her Grave, made up of neither Sea, nor
Shore, nor Air, nor Fire, but all thefe mix'd confu-
fediy in their pregnant Caufes, and which muft for
ever fi&ht thus, unleis the Almighty Maker ordain
them, nis dark Materials to create, and form new
Worlds.
CHAP. IV.
With nvhat Difficulty Sztsm pafes the Gulf b ; du
re Bed by Chaos, the Power of^ that Places totbe
Sight of this new World whtcb he fought.
THE wary Fiend ftood upon the firink of
Hell, and look'd for a while into this wild
Abyfs ; for now he had no harrow Sea to
crois, nor was his Ear lefs deafenM with loud and ru-
inous Noifes, than (to compare great Things with
fmall) when Bellona, {e) bent to deftroy fome ca«
H pital
upon the Muliterraliean Sea near
Biypt. C^ifi was built by JSat-
tus tbe Lacedimtniaft, from
whom the lohabiunts were call-
ed Sattidit^ and gave the Name
to the whole Co uatry . It drove
once with Carthage for fome Pri-
irileges. In the moft Southern
Part of it ftood the famous Tern*
pie of Jufittr Ammon ; and was
th< Birch-place of ^im^ir^' who
carried our Saviour^s Croft to
Mouht Calvary^ Mat. 27. 12.
CfriHt was alfo called Pimtafmt i
Gr. becanfe it contained five fiae
Cities of old.
(/) Bei/Ma i Lat. i. e. Tta
Goddtfs of ffar. A Deity Jk
mong the old Romans ; the Mo«
ther. Sifter, and Wife 0/ Mart.
She had many Temples, Priefts^
Sacrifices, Sutues and Honoura
pai4
gB Paradise Lost. - Boo^ IP
pital City, ftormi it with all her battering Engines 5*
eras if this Franicof Heaven were falling, and thefe*
Elements in Uproar^ had torn the ftedfaft Earth fronv
Ker Axle, (f) '
'At laft Satan fpread his wide Wings, like Sails^
for FKght, and liFtec) up an the riling Smoak, Ipums
the Ground ; tjience alcending, rides intrepidly many
a League, -as it were* in a cloudy Chair; but that Seat
foon railing, he meets nothing but the vaft empty
Space:* At unawares, fluttering his uielefs Wings,
direftly down he drops ten Thoufand Fathom deep,
and to this Hour he nad been falling, had not the
ftrong Rebuff of a flying Cloud, kindled with Fire
and Nitre, hurry'd him. up a% many Miles aloft :
That. Fury over; fie lights on a fmking Quick-fand,
and nigh found^r'd, makes hi? Way over what was
ifeithei^ Sea nor good dry Land, treading the crude
Subftlnte of the i^byfs half on Foot and half flying,
that it was requifitefor him now to ufe both Oar and
§ail: As when a Griflin (g) with winged Courfe, over
Hill, thro' Wildernefs, or moorifl> Vales, purfues fhi^
Arimaspian, (b) who by Stealth had taken from
his
paid her ; and was painted with
a furious Couptenance, holding
a^T^ompet, a Whip, and fome-
times a lighted Torch ; to (hew
the difmal Effefts of Wai;. In
f irae of Peace, her Temple was
fhut up.
(/) Axle ; Sax, hat. Gr,
i: e. Gaing round; A Gfog, T.
Ajy jixie'Tree. . Here, an ima-
ginary Line drawn thro' the
Center of the Eirth, from the
North to the South Pole ; upon
which the Earth is fappofed to
move, in its Diurnal Motion
from Eaft to Weft. '
(?) Grrfitt or Griffon I Laf.
Gr. i. c. To gripe faft or.
fqueexe. A fabulous, terrible
and rapacious Bird, faid to be
partly like an Eagle, partly like
a Lion ; Gu-irdians of hidden
Gold, and dedicated to Jfo/is,
the God and Maker of Gold,
r #. The Sun with the Heat of
his Rays.
{B) Arimafpian ; Scyth, ftom
Ari^ i. e. One and Ma/fos^ L e.
An Eye^ Om-ey^d; a People of
Scytbia or Little Tartaty in Eu-
rope ^ faid to have had on4 Eye,
The Truth is, they were expert
Archers,
Chap. IV. PAR'Atrrst Lost* ' 9^
his watchful Cuftody the Gold that he had guarded i
fo cageriy the Fiend purfues hii Way over Bog or
fteep Hfill, thro' ftrair, rough, folid Land^ or Wa*
ter, with Head) Hands, and Wmgs or Feet ; and as
he cin'bijft', makes his Way -, either fwims^ or finks,
or wades, or cfecps^ or flies. At length his Ear is
affaulted with a univerfal Uproar of ftunning Sounds^
and Voices all in Confulion, which were born through
the hollow Darknefs ; undaunted he bends his Way
thither, to meet there whatever Power, or Spirit cf
the lowermoft Abyfs might refide there, of whom he
might enquire, which Way the neareft Coaft of Dark*
neis lay, that border^ upon Li^ht ; when ftrait, apr
pears the Throne of Chaos, and his dark Pavillion
Ipread wide upon the wafteful Decpi enthroned with
him fat dark and fable-habited Night, the eldeft of
Things, and Confort of his Reign; and by them
ftood Orcus, {%) and Hades, (/b) and the dreaded
Name of Demogorgok : (/) Next Rumour^ and
CnANCE, and Confusion, and Tumult, and DiSr
CORD, with a thoufand various Mouths, all thefe iit
continuaf Mutiny s to whom Satan boldly turnings
fard thus :
' Y E Powers, and Spirits of this lo\i^enlioft Abyis,
CHAOS5 and antient Night ! I come not hither as a
Spy, with Purpofc to pry into, or difturb the Secrets
Ha of
Archefs^ who (but lu Eyi^ that
they might wich the more Ex-
A^efs hit the Mark. ^Altxan*
itr the Great fubdo*d them.
^ (i) OrtUi ; hat. ftom the Qr,
1. e. An Oath: becaufe the So-
pemal Gods made their Oaths
DfOmriy as well as by ^t)k^ a«
iKMfacr Name of H^ll.
[J^ Ha4U$ ; Gn l^t. i. t. A
dark^ biddin and iwifihli Plait \
iame as Orr»/ or HiU \ is
Holy Writ and facred Adthdrs.
It is eileeia*d to be the general
Receptacle of all Soals depart-
ed this Life^ in a State o'f £x-
pe^kation^ till the Day of Judg-
ment.
(/) DeMogorgdn i Lai. froot
the Gr. i. e. Bihelding the Gor^
on^ which none could do but
< » for Qie . tam*d all Thtngi
that look'd on her into Stones*
U
lOO Paradise Lost. Book IL
of your Kingdom, but wander this darkfome Defart
by Confbaint, as my Way up to Light lies thro* your
fpacious Empire ; I leek which is the readied rath
tnat leads where your dark Bounds join to thole of
Heaven ; or if the celeftial King pblfefles fome other
Place lately won from your Dominion, I travel this dan-
gerous Path to go tliirher ; do ydu direft my Courfe,
which if you do, it will bring no mean Recompence to
your Advantage ; if that Region be l«ft, and I can (ex-
pelling thence all Ufurpation) reduce it to original
Dafknefs, and your Sway, (which is the Intent of my
prefent JoUrney) and once more eltablilh there the
Governrhent of antient Night ; let yours be all the
Advantage, and only mine the Revenge 1
Thvs fpoke Satan, and thus old Chaos anlwer^d
him, with a Vifage uncompos'd, and fautterlng in his
Speech:
Stranger, I know thee, who thou art, that migh-
ty leading Angel, who lately made Oppolitibn againll
the King of Heaven, though overthrown ; I faw and
heard ; Tor fuch a numerous Army did not fly in Sir
Icnce thro* the affrighted Deep, with Ruin upon Ruin,
and Jlout upon Rout, Confufion worfe confounded *,
and the Gates of Heaven pour*d her viftorious Bands
in Purfuit, out by Millions. I upon my Borders here
keep Refidence, if all I can do will ferve, I ftiall not
be wanting to ftrive to defend that Little which is yet
left me, being continually encroached on thro* our in-
teftine Wars, which weaken the Power of old
Night: Firft was Hell, your Dungeon, ftretching
far and wide below ; and now lately Heaven and
iEarth, another World, hung o'er my Kingdom,
jink'd in a golden Chain, and is on that Side ot Hea-
ven from whence your Legions fell : If that be the
Way you would go, you have not very far : (fo much
the nearer are you to Danger) Go, and Succefs be
with
Chap. IV. Paradise Lost« ibi
with you, for all Havock^ Spoil, and Ruin are my
Gain.
He faidnomore, and Satan did not Hay to
make him a Reply, but glad that he was like to find
a Shore to this Sea, witn frelh Chearfulnefs and re-
newed Force, he fprings upwards like a Pyramid (iw)
of Fire into the wide Firmament, and forces his Way
thro' the Shock of Elements, fighting on all Sides
round him ; in more Danger and harder befet, than
when the Argo (n) pafs*d thro* the BospHOR us, (o)
H 3 betwixt
(at) Pyramid I Gr. i. e. A
Fin^ aGeoxneirical Term. A
Pyramid is a Heap of fquare
Scones, rifing ap like a Flame of
Fire in four Squares. There
are aboot 80 Pyramids near
i^mud C^ir9 » £gffff the
Wonder of the World to this
Day, tho* they have llood 4000
Years, and auiy continue as
loog again ; three of them are
voyUrge, befidet nanv fmall
ones. The Jrah caU them
Dfibel PhamoM, and thtTtirks
ptara§n Dtglary^ i. e. Pbara'
#ys Bills. Mr. idtias (aw abore
20,000 Pyramids near Gtfyrft^
in Leffer Afia,
(h) Arg9 1 hat, Gf. i. c
Smft ; becaofe of her fwifc
failing i being rowed with 50
Oarr, which was a new Inven-
tion of Jafom I or from the
Builder of it ; and Gcero de-
rives it from the Ar^iva or
Greiks, who fail'd in it. The
Ship wherein Ja/in and other
valunt Gretks made a famous
Expedition to Colcbot^ now Min*
grilia^ Georgia and Ueria, upon
(helV»/»/| to bring from thence
the golden Fleece into Greece,
The Expedition of the Argonauts^ •
celebrated in antient Hiftory,
was in the Reign of JEgeus^
King of Jtbems^ about J. M.
2714. Before Cbrifi 1284, It
was no more than a bold and.
new Voyage to bring home fine
Wool, the valuable Commodity
of that Country, as the Britijh
Wool is now ; or carrying oft
the Treafure of the king of
Colchis f which confifted of Gold,
gathered out of the Riven, by
Sie Help of a Ram's Fleece 1 be-
caofe Gafca, fieb, fignifies a
Treafpre and a Fleece : The two
Qulls and a Dragon were the two
Walls round the Caftle, and a
BrafiiGate. YoxSour^Heb, fig.
nifies both a Bull and a Gate i
Brafs and a Dragon.
(0) Bo/fborus, Bo/porus, or
Bo/ferusi Lat. from the Gr.
i. c. Tbe Pajfage of an Ox, as
we fay Oxford, A PaiTage into
the Euxine Sea, by Conflattiimo^
fle^ thro* which ya/on pafs'd
with much Difficulty and Dan-
ger in this Voyage. It is fo
Ibvit a])d narrotv, that Cattl^
fwim
let Par ADJsg Lost. . Book II,
betwixt the crowded Rocks ; or when Ulysses if)
ihunnM Charybdis (;) on the Larix>ard Side, and
fteer*d by the Whirpool of Sc yll a : So did Satan
move on, and pafs with great Difficulty and very hard
Labour \ but he having once pals'd, loon after when
Man fell, was a ftrange Alteration ; for Sin and
Death quickly following his Path, (fuch was the
Will of Heaven) pav'd after him a very broad and
beaten Way over the darkGulph, and built thereon
^ Bridge of wondrous Length, continued from Hell,
and reaching to the outmoft Orb of this frail World ;
over which the perverfe and fallen Spirits pafs and re-
pafs with an eafy Intercourfe, to punifh Mortals, or
lead them into Temptation, excepting fuch, who by
more efpecial Grace, are guarded by Goo and good
Angels.
But now at laft appears the facred Influence of
Light, and far into the Bofom of dim Night fhoots
a Simmering Dawn from the Walls of Heaven ; Na-:
TURE firft begins here her farthcft Bounds, and Cha-
o s retires from her outmoft Works like a broken
Foe, with lefs Tumult and lefs hoftile Noife; fo that
Satan
fwim over it, and they hear the
Cocks crowing and Dogs bark-
ing from one Side to another.
Nomr Stretti di CQn^anUuof>oli,
liaL i. e. The Straits of Con-
fiantinoplt,
(P) ^^' ; ^'- ^^' >• e.
jB) Strength, robuft ; or con-
traded from his original Name,
Odufius^ Gr. i. c. Tie fublUk
Road : becaufe his Mother, o-
vertaken in a violent Rain, was
deliver*d of him on the High-
way. The Son of Laertes^
Prince of Ithaca and Du/ichia,
Iflaods in the jEgean Sea i an
eloquent, cunning Gretk, cele-
brated by Horner^ Virgil, Ovtd^
&c. After the Siege of frcu
he is faid to have fuiferM dfi-
vers Hardfhips for I'en Years
more in his Return Home« par-
ticularly palling by Sicily.
(f) Cbarybditi Hit. i. C. J
Gidf of Perdition ; Lat, from
the Gr. i. e. Gaping hskd fucking
in, A very dangerous Part of
the Sea of Sicily^ between Mef-
fina and Italj, where divers
Ships have been fuck*d in s and
Ulyfes had iQu<;h a4p (0 efcape
Drowning*
chap. IV. Paradise Lost. 103
Satan with little Toil, (and prefently with Eafe)
pafles on calm Waves, aflifted by fome fmall Degree
of Light ■, and like a weather-beaten Veflel is glad to
find Harbour, tho* her Shrouds and Tackling be all
damag'd and torn; or clfe in the emptier Wafte fome-
thing refembling the Air, lies on his fpread Wings to
behold at Lciiure the diftant empyreal Heaven, in
Circuit extended wide, but its Form and Limits not
detcrmin'd -, with Towers of precious Stones and Bat-
tlements of living Saphircs, (r) once the native Seat of
Satan ; and juft by was this pendent World, hanging
in a golden Chain, in Bignefs about the Size of one of
the fmalleft Stars, and clofe by the Moon. Thither
accurfed, and in an accurfed Hour he haftens, quite
fiU'd widi Malice and mifchievous Revenge.
fr ) Sefbir i lai. Gr. from of Gold, aod ihe hardeft next
' the Hib. i. e. StwAertJi be- to a Diamond : It was put into
caufe one muA pay down very the Bieafl-plate of (he High-
dear for it. A reiy clear, hard, ¥tie& ; ExtJ. zi. iS. Rrv. n,
and precious Stone, of the Co- ig,
lovr of the Skj, with Sparkles
7%e End of the Second Book.
H4 THE
[ 'OS]
THE
THIRD BOOK
PARADISE LOST.
The Argument.
GO D Jitting on bis Throne feet Satan Jly-
ing towaras this World, then newly cre-
ated i Jhews bim to the Son who fat at
bis Right Hand ; foretells the Succefs of
Satan in perverting Mankind i clears bis own yu-
fiice and W^dom from all Imputation having cre-
ated Man free aim able enough to have with/lood
bis Tempter ; yet declares bis Purpofe of Grace to-
wards bim, in regard he fell not of his own Ma-
licey as Satan dia^ but by him feduc'd. The Son
of God renders Praifes to bis Father for the Ma-
nifejation of bis gracious Purpofe towards Man ;
but God again declares that Grace cannot be ex-
tended towards MaOi without the SatisfaSlion of
Divine fufiice^ Man bath offended the Majefiy of
God
io6 Paradise. Lost. Book III,
G OD hy ajpiring to Godhead ; and therefore with
all bis Progeny devoted to Deatby mufl die^ ufrk/i
fame one can be found fufficient to ai^wer for bis
Offence^ and undergo his Punijhment. The Son
of God Jreely offers bitnfelf a Ranfom for Man:
The Father accepts bim, ordains bis ^OrnatiOUi
pronounces bis Exaltation above alJ JsUmes iu
Heaven and Earth ; commands all the Angels to
adore him ; they obey and finpng to their Harps
infuUCboir celebrate /^Father andtbeSon.
Satsa' lights upon tbe bate Convex of the Jfprld's
mtermojl Orbj where be firji finds a Place fince
xaltd tbe Limbo of Vanity j what Perfons and
Things fy up timber-. Satan somes to tbe Gates if
Seaveny defirib'J afcenMng by Stairs^ akd~ the
Waters above the Firmament that fow about it :
His Pafage thence to tbe Orb of the Sun : He
finds there Uriel tbe Regent of thai Orb ; but Jirft
changes himfelf into tbe Shape of a meaner An-
gel, inquires after the Habitation of Man and is
direSleJi alights frfi on tbe Mount NiphftJes,
CHAP. I.
God fees Satan fying towards this Wbrld^ foretelh
his Succefs in perverting Mankind -^ and declares
bis Purpofe of Grace theret^m,
I AIL holy Light! (who if not from
Everlafting with the Deity, art the firft
OffTpring of Heaven), may I exprefs
thee without Blame ? fincc God nim-
lelf is Light, and dwelling in Light
from Eternity has always been un-
apprpachable, always dwelt in Thee, Thou bright
Effluence
Chap. I. ]?AiiADi8t Lost* key
Effluence of the bright uncreated Being; or /hall I
rather call Thee a pure heavenly Stream, whofe Foun-
tain is God. Thou wert before the Sun and the
Heavens, and at the Voice of G oi> didft adorn the
rifing World, which before was dark, and but juft ri-
fen from the Chaos, without Form and infinitely
void. Now I vifiit Thee again with frefh Courage,
having long been treating of Darknefs, and Hell, and
the Shades of Obfcurity ; having been taught by
the heavenly Spirit to venture down the dark Defcent,
and to afcend up again to fpeak of Thee. Thee I
now fafely revifit, and feel thy fovereign quickning
Lamp; but Thou revifit*ftnot thefe Eyes, that in vain
rowl to find Thy piercing Ray ; fo thick a Dark-
nefs and Suffufion hath veiled them and extin-
guKhM, that they never find a Dawn ! Yet do I not
for that Reafon ceafe to wander among clear Springs,
or {hady Groves, or funny Hills, where the Mufes
haunt ; the Love of facred Song always delighting
me. But chieflv S i o n. Thee I vifit nightly, and the
flowry Brooks tnat wafti thy hallowM Foot, flowing
fweetly ; nor do I forget fometimes thofc other two in-
fpired Writers, whom Fate made equal with me, and
to whom I wilh I were equal in Fame, blind Thamy-
jLis, (a) and blind MiBONiDEs, (l^) and Tire-
SIAS,
[a) ThanFfris^ Lat, Gr, i. c.
Wonderful. A Poet of ^hrace^
who had the Vanity to contend
with the Mufes in Singing,
bat IoH It ; therefore they put
out his Eyesy and took away
his Harp. This Fable teaches
ps the Danger and Vanity of
mocking GmI, of Self-fufficien*
cy and Pride.
(h) Maonidesi Lat, Gr. i. e.
7be Son of Maon^ for Homer ^
pr, i. e. Oae that fhtb not fie:
becaufe he defpisM the Vanities
of the World, not that he was
really depnvM of his Eyefight i
others fay, that his filindnefs
came by an Accident. But his
proper Name was Melifegtna^
from the River Meies, where
he was born. He was fo poor,
that he begg'd hb Bread ; yec
when he was dead^ feven Cities
contended for the Honour of
his Nativity ; Smyrna^ Rhodes^
Colophon^ Sa/amh^ Chios, Ar^
io8 Pah AD IS E Lost. Book IIL
BIAS, (c) andPniNEus, (^ who were Prophets of
old. Then I feed on Thoughts, that naturally move
to Harmony ; as the wakeful Nightingale in the dark^
and hid in the thickeft Shadc> lings her fweet Song
by Night. Thus the Seafons return with the Year,
but neither Day, nor the fweet Approach of Evening
or Morning, or Sight of Bloflbms in the Spring, or
Summer's Rofe, or Flocks, or Herds, or Face of
Man, the Image of his Maker, return to me; but
inftead of that a Cloud and ever-during Darknels fur*
rounds me, cutoff from the(:hearRil ways of Men,
^pd for the Book of fair Knowledge' prefented with
a univerfal Blot of Nature's Works, which are to mc
all expunged and ergz'd, and Wifdom at the greac
Entrance of Sight quite fhut out : So much the rather
do
g9s^ Athene, He was bora ac-
<;ording to the beft Account,
J.M. 312O9 340 Yean after
the DeftniAion of Troy^ and
884 before the Incarnation.
An antient and moft celebrated
Pbet a9iong die Greeks, the wit-
tieft Man that ever Iiy*d, who
Jud none to inaitate, (except
Mo/es, from ^om he took his
beft Thoughts) was never match-
ed by any that came after him^
except now by Milton^ and a
Pattern to all Poets, Philofo-
. phers and Hiftorisns to this Dav*
He wrote the Wars of 7r9y m
twenty-foar Books, called the
Iliads, and the dangerous Voy-
ages of Vljjfes, in the Odjjfes^
in as many. The greatcft Ve-
neration has been paid to his
'Nan»e in all Ages : And Milton
modeftly wifhes he might be e-
quailed to him therein, thpugh
in many Rcfped^s he hath ex*
cceded Homer himfelf, and Vir-
lU alfo in £pic Poem»,bo(h in
the Grandeur of his Snbjefl, in
his Learning, CharaQers, and
every Thine elfe.
{c) lirefias \ Lot, Gr, i. e.
ji Star : becaofe he foretold
fome Things by the Knowledge
of Aftrology. A blind Poet |md
Sooth{ayc;r of TMes ; long be-
fore ifMr#r.- the Son of £vr-
tnu and CbaricU, He was
ftrack biind^ther for peeping
too Cttfiouny upon Minerva in
the Fountain Hfpecrine ; or for
dedding the Caufe between ^«-
piter and Jnno €0 her Difiatif*
faftion : for which 7«/f '^ g^ve
h|m the Faculty of Divination
or Soothfaying.
(d) Pbineus \ lot, Gr. i. e.
Shining^ flluflrioms, A King
and Prophet of Arcadia^ who
for putting out the Eyes of
his Children, and for reveal-
ing the Secrets of the Gods to
Men, was ^unifhed |^th Blind-
ne&.
Chap« L P A R A n I s E L o s t/ 109
do Thou celeftial Light (hine inward, and enlighten
my Mind thro' all her Powers ; there plant £yes»
purge and difperfe all Ignorance from thence, that I
may fee and tell of Things which to mortal Sight
are inviiible.
Now the Almighty Father had bent down his
Eye from above, from the pure Heaven, where he
fits high thron*d above all Height, to view at once
his own Works and their Works ; about him the moft
pure and holy An^ls of Heaven ftood as thick as
Stars, and trom his Sight received unfpeakable Hap-- ,
Einefs: On his Right-^Hand fate his only Sok, the
right Image of his Glory He firft beheld on Earth
our two firft Parents, Adam and £ve^ as yet the on-
ly two of Mankind, plac'd in the happy Garden of
Eden, (^j reaping^ immortal • Fruits of unrivaird
Lx>ve and uninterrupted Joy in a happy Solitude*
The eternal Father then law Hell and the Gulph be-
tween^ and Satan there coafting the Wall of Hea«
ven, high in the thick Air, and oh this Side of Nioht,
ready to ftoop with willing Feet and tired Wings upon
the bare Outfide of this World, that fcem'd like Land
encompafs'd without Firmament; nor could Satan, at
that Diftance, tell whether it was furrounded with Air
or Water. God faw him from his high Profpedt,
wherein
(/) EJiii sXiHehriw Word.
It iignifiet Pleafare and Delight :
becauTe it war the moft plea-
£u»t Place open Earth, and Pa-
radiiiB was in it. Eden was a
Country in Cbaldia^ thought by
fome to be the fame as Mefo-
f$tama^ near Babjhn^ lying
between the EuphraUs and the
^jgrisy well watered with thefe
and other Rivers, and moft fruit*
fnl. fiat the learned Huetiuj
proves, that Bdem lay on the
South of Bafyiofg, and (he Ter-
reftrial Paradife on the Caft Side
of Eden^ between the firft join-
ing of Che Eupbraea and the
TjgrU, and there parting again,
when they make the Pyfon and
the Giif9Mp which run into the
Perfian Gulph at difFerent
Mouths ; as Ms/es has defcri-
bed thefe four Rivers, Gen, ii.
8—16. £>/ Situ Parad. T$rr$^
firis. For thefe Properties it is
highly commended in Holy
Scripture, Gtn. 2. 8. Ifa. |i.3.
B*ik, 3 1 . 8, 9, is'r.
tid pAfe-ADisfi Los*. Book IIL
iKrherein he beholds all paflr, prefent, and AjtiH'e
ThincS) and forefeeing what was afterwards to be^
dius Ipoke to his only Son:
Only Begotten, doft thou behold whatRag^
tranlports our Adverfary, whom no prefcribM Bounds,
Aor bars of HeD) nor all the Chains heap'd on him
there, nor yet the vaft Gulph now feparated from the
new Creation canrhoid? S6 eag^ he feems for defpe-*
rate Revenge, ' which ihall fall upon his own rebelli^
MS Head V now broke loofe from his Confinement,
he takes his Flight not &r from Heaven, and upon
the Borders of Light, direftly towards the World
newly created, and towards Man placed there, with
Purpofe to try if he can deftroy him by Force, or
what is worfe, by fome Allurement pervert hifaij
#hich laft will be' die Cafe ; for Man will give Ear to
his flattering and: deceitful Lies^ and tranfgrefs the
only Command whi^h is the Pledge of his Obedi*
ence ; fo will he fstll, and with him his faithlefs Pnv
geny. Whofe is the Fault ? Wh'ofe but his own ?
Ungrateful, difobedient Man! I made. him jufb Md
right, with Towei* fufiKient to have ftood, yet left
him free to fkW ; and fo I created all the Powers and
Spirits of Heaven, both them who ftOod and them
whofail'd-, freely they ftood who ftood, and they
n^lho fell had the fame Freedom. Had they not been
* free, what fincere Proof could they have given of Al-
legiance, true Loye, or conftant Faith, where no-
thing would apoear but what they needs muft do, not
what they would ? What Praife could they receive, or
what Pleafure I, from fuch an Obedience? When.
Will and Reafon (for Reafon alfo is Choice) ftripp*d
of their Freedom, both become ufelefs and vain, and
would fcrve Neceffity, not me -, they therefore as be-
long to Right, Were fo created ; nor can they with
Juftice accule me, their Maker, or their Making, nor
blanie their Fate, as it Predeftination had over-rul*d
Cl^p. L Paradise Lost. ift
their Will, difpos'd by high Fore-knowledge and an'
abfolute Decree: Their own Revolt they decreed
thcmfelves, and not I : If I did fore-know, my. Fore*
knowledge had not the leaft Influence over their Fault,
which had I not fore-known, had prov'd no lefs cer-
tain : So without the leaft Enforcement or Imaginati^
on of Fate, or any Thing forefeen by me, which may
hereafter happen, do they oflFend ; Authors to thern^
felvcs in every Thing, as well of what they judge, as
of what they chufe ; for I form'd thfcm free, and Co
they muft remain 'till they enflave themfelves ; elfe I
Aiuft change their Nature, and abolifh' the high, un-
changeable, and eternal Decree, which ordain'd thei*
Freedom : It was they themfelves ordainM their Fall :.
The firft Sort fell felf-depraVd, felf^tempted, volun-
tarily^ and by their own evil Thoughts : M a n falls
too, but is firft deceived by the other: Therefore
Man fhall find Grace, but the other none ; fo fhall
my Glory, both in Juftice and Mercy, Ihine through
Heaven and Earth ; but that which firft agd laft fhall
fliine the brighteft, fhall be Mercy.
CHAP. II.
5^^ SpN of Goj> on bis Father's declaring that
Liivine Jujiice muji befatisfied for Man'i Sin^
freely offers himfelf a Kanjom for them ; which
the Father accepts.
WHILE God fpake, a fweet Fragrance
fillM all Heaven, and diffiis'd a frefh and
unipeakable Pleafure m the blefs'd and eledt
Angels. The Son of God was feen moft glorious
and beyond Compare ; all his Father fhone in him, ex-^
prefs'd fubftantially, and in his Face appeared vifibly
divine Compaflion, Love without End,, and GracQ
without
*%
)
112 PaHaiJise Lost. Bodk IIL
-mthout Meafure, which to his Father he dius gave
Utterance :
Oh Father! that Word was gracious which cWd
thy fovereign Sentence, and which promised that
Man fliould find Grace i for which both Heaven and
Earth fhall highly extol thy Praifes, with the Soqnd
of innumerable Hymns and holy Songs, which round
about thy Throne (ball proclaim Thee ever blcft : For
fliall Man^ thy Creature late fo belovM, created
£nce the Angels, be finally loft, and fall circumvcn*
ted thus by Fraud, tho* join'd with his own Weak-
nefs ? Far be that from Thee, great Father! who art
Judge of all created Things, and who alone judgeft
right. Or ihall the Enemy thus obtain his Ends, and
fruilrate Thine ? Shall he fulfil his Wickednefs, and
render thy .Goodnefs ufelefs, or proudly return to
Hell, (tho* to a heavier Doom, yet with his Revenge
accompiilh'd) and draw after him the whole Race of
Mankind corrupted by him? Or wilt Thod thyfelf
unmake and abolilh for him, what thou haft made
for a Furpofe of thy own Glory ? So fhould thy
Goodnefs and thy Greamefs both be caird in Queftion,
and be blafphem'd without Defence.
T o whom the great Creator reply'd thus : My Son,
in whom my Soul hath its chief Delight, Son of my
Bofom, who art alone my Word, my Wifdom, ana
my cffedual Power! all the Words that thou haft
fpokcn are my Thoughts, ajid as my eternal Purpofe
hath already decreed : M a n fliall not be quite loft,
but who will fhall be iav*d, yet not wholly of Will
in him, but Grace in me, freely beftow'd on him 5 I
Will once more renew his impaired Faculties, though
forfeited, and dragg'd by Reafon of Sin to foul and
exorbitant Defires } yet once more upheld by me, he
/hall ftand on even Ground againft his mortal Foe^
upheld by me ; that he may fully know how frail his
faUen
Chap. lf« Parasisb Lo»t. ttj
fallen Conditidn is, aad to mc, and none but me, owe
all his Deliverance. Some, out of my peculiar
Grace, I have eleded and chofen above the reft, fuch
is mj Will ; the reft fhall hear me call, and have fre-
quent Warnings to leave their liniul ^tate, and to ap-
peafe betimes (while Grace is yet offered) an angry
G o D i for I will fufficiently clear their dark Senlcsy
and foften their ftony Hearts, 'till they pray and re-
pent, and bring due Obedience. To Prayer, Repcn;
tance,^ and due Obedience, mine Ear ihall nOt be flow
nor mine ]&/es JObut. And I will place within'
them^ as a Guide> the great Witnefs, Consci-
ence! whom if they will hear, they fhall at-
tain Lifl^t after Light, and perfeverihe to the End^
|haU atiaft obtain .eternal Happinefs : They who neg^*
le& and (com the Day of my Grace^ and this my long
Sufferance, fhall never enter into my Reft, but being
hard fhall be the more harden'd, and being blind
{hall bethdmore blinded, thatthey may make the more
Bsrora^ and their Fall may be the greater ; and none
but iuch have I excluded mm Mercy. But all is not
yet done ; M an difloyally difobeying me^ has bxbke
my Commandment^ and fins againft the high Supre^^*
macy of Heaven, coveting to be a God^ and lofing
all ! To attone for his Treafon there is nothing Idt^
but he with his whole Pofterity muft die< devoted for
Deftruftion; he muft certsunly die, or elfe JufBce
muft ; unlefs fome other^ both able and willing, pay
for him the com pleat Satisfaction. Speak, Powers of
Heaven! where ihall we find fuch Love? Which of
ye will become mortal to redeem Mankind, and be-
ing juft, be willing to die to fave the Unjuft ? Dwells-
there in all Heaven fo dear a Charity ?
Gep aik*d the QuefHon, but the Angek all Were
mute^ and there was Silence in Heaven; there was*
none who fb much as appeared on the Behalf of Mak^
to defend him or intercede for him« muck lefs
f 14 .P^I^Artii.siK: Lo^tt BtJbk WX
tJm dufft: 49SWf: iipte Jvmfelf tbft deadi]|t Beiialtjr^ of
pay the RonfotD requirM. And nam by the (evere
$eni;ei^GQ of thcL FatheA, alLMankind mufi: have
be^n loft, mid ccttukmnM to Deathand Hdll wi^houi
Redcipption» had not the Sok o£ God^ in whom
wtij^ the Euincis of divine Love, thus renew'd Ml
1^ Mediation:
t
Father! thy Word k paft, that Man flial|
^od Grace> and ihall not Grace find out Means^ that
^fx^Si her ^ay the fpeedieft of all thy Meflfengers)
T]hat vifits a]i thy Creatures, unfought for, unalk'd
f(^> ajud u^mierited ?. Happy fbr M a n that U> k
comes, for he.. once Iqft and^ dead in Sin, caAneY-^
ibek: .1^ A^afice, am^rbeing indebted and undone^
hath; no: AttonemeQt. or:lt Sacrifice ta bring for him-^
lelf, £idK}]id me, thenf I oflper myfelf for him, my-
liifs for hi3i letall^tiiyAngerfdlupon mt^ accoont
9e a$ . M A k: For. his S^e I isdlUeave thy Bdiom^r
4nd fr^f^y put ofi: thii^j Glory, whichl jpbflfete next to
Ti^^ .4od laftly with Pleafure die> for him: Leii
PjlAi^H ; epc^utQ all vhi& ^age on me, I fhall not U^
kfig under, his gloomy Power: Thou haft given qfio
to pQifc^ Life ID myfelf for ever, and' by Thee I tivci
T^.MS^ ^^^ I yieidrup and giv^ to ^ D & a t h^ ali of
m^ tha( cWrdie;; yet that Debt once paid. Thou \iriio
not I^^e m^, his Prey, in . the loathlome Grave, noii
iiig^r my unipotted Soul to dwell with Corruption
tfeerc for ever ; but I fhall rife vidtorious, and over**
t^pm^] my Vanquiflicr, and rob him of his Spoils;
DkaIth. Hiall then receive fais laft Wound, anddifarr
ined Qi Ms mortal Sting, fhall be deftroy'd;. I {hsdh
lead Hell captive in Triumph^ fpire of Hell, and
Ihew all the Powers of Darknefs bound ; Thou at the
$ght ibalt: loofiLdown pleas'd out of Heaven, while
Icfupported by Thee ruin all my Foes ^ Death th6
kft of^, and with his^Carcale fhall glut die Grave ;^
t^etilftorJong Abfence ihall returaand enter Heaven,
•. . * widi
eMp. If. Fa R A i> I s E Lt]^ rr. < 15
■#lth the Multhucle of mV ftddeemed, to fee thy.
Fact, Vflidfeih lio Cloud of Angei* feall rtmab; bdi'
;(fliir*4 ^^s"^6 arid' RecDhcirertiierit ', thertcrfbrw^rd eft-
tire Joy fliall be ih thy Prefence, dnd Wrath Ihatl lift'
f
'tftit hU Words fended; buihh fhtek A^iJia,
tho' he was fiknt, ij)ake, ahd bWathM imnlortaf
L6vt to Mankiftdj aTsdve which ohiy"lhoht fili^bbc-
didtfcft i he attends the Will of his ^hit FAttifky afi
i S4i!rifice glad fo be offei'd u^. i^^HeSveri Ifrai
fefe'H with Admiratioifi, what this might mean," ahd
Whidi^r ir would tend j but the A t M i d li t Y fo6n re-
flfd:
Mv fole Deiiglitl the Only Peaci in'Heatcn tod
Eartli found oui for Minkina, under Wrath ^ ThcJii
knoweft ^cll hoW dear all my WoVks are to me, . an4
it flioWs M X N not the le^ft fo, though the 1^ ^rta-
ttd- feeihg'that for his Sake 1 fpai^e "The'e^orti: my^'
BbfOm indRight-Hdnd, to fave (bylofin^ Tliee for 4
Hme)^ the whole Rade that wis loft: Do Thou, theire-
fore, join thy Nature alfo to theirs, whom Thou a-;
lone canft redeem ; and be Thyfelf a M a n upon
Earth among M e ?^, afid made Flefh, when thd Ful-
nefs of Time (hall be, of Virgin Seed, by a miraculous
Birth ; Be Thou in the Room of Adam, (/) th<
Head of all Mankind, thoUgh one of his Sons 5 as iii
him all Men perifh, fo as from i fecond Rqo?, Id
Thee Ihall be reftor'd as many as are rellor'd, and
without Thee none ; His Crime makes all his Sons
guilty J thy Merit acfcburitdd for theirs, fluB abfolve
all thofe who renounce their own lieeds, both righte-;
ous and uhrighteoias, and live engrafted in Thee, arid
I 2 receive
(fj Atbuni Hih. i. €. Rti. Earth, Gen. 2. 7. 5. 2. 'A»
Titc'Nanieof thefirft Mtn and Homo uk Lat, is from Uarnu^
firft Woman : becaufe they were i. e. the Ground : which poincs
formed of d&ft Red Duft of the at both our Original. aadJEnd.
J
SI.6 Paradise Lost* Book III*
receive new Light from Thee: So (as is moft juft)
Man (hall iatisfy for M a Nf, be judgM and die^ and
afterwards rife again, and with him raife his Brethren^
ranfom'd with his own dear Life : So hellifh Hate
Ihall be outdone by heavenly Love, giving itfelf to
Death, and dying; fo dearly redeem whsA hellifh
Hate defboy'd fa eafily, and ilill does deftroy ix\ all
thofe, who when they nuy will not accept of Grace.
Nor ihalt Thou leffen or debafe thy own Nature^ By
cohdefcending to aflume that of M a n ; becaule, tho^
enthroned inhigheft Blifs, equal to, God, and enjoying
the fame as the Father, Thou, haft quitted ;ill, to
fave a whole World from utter Lofs, and haft been
found the* Son of God, by Merit more than by.
Birthright ; form'd worthy to be fo, by Reafoii oi
being good, far more than by being great or hu;h %
becaufe Love h^th abounded in Thee far beyond Glo-
ry : Therefore thy Humiliation, fhall with Thee exalt
thy Manhood alio to this Throne ; here Thou fhalt fit
incai^te, and reign here^ both God and M a n»
the Son both of G o d and Man, anointed the uni-
Vetfal King; all Power I give unto Thee, do Thou
reign for ever, and aflfume all Adoration as thy Merit ;
all the Angels of Heaven I put under thy GoVem-
tnent} to Thee, as the fupreme Head, every Knee
fhall bow, of Things in Heaven, and Things in
Earth, and Things under the Earth ; when Thou
/halt appear in the Sky, attended glorioufly ' from
Heaven, and fend from Thee 'Arch-Angels, with a
Summons proclaiming thy dread Tribunal: Forth-
with from all Comers pf the Earth the Living fhall
haften to the general Doom, and the cited Dead of all
Ages 5 (for futh a Peal fhall rou2e them from their
Sleep) then all thy Saints being afTembled, Thou fhalt
Judge bad Men and bad Angels, when they come to
be arr^gn*d, they fliall fink beneath thy Sentence^ and
Hell (the Number of the Damn'd being fUl'd up)
ihall be thenceforward Ihut up for ever. Mean while
' the
chap. III. Paradise Lost. 117
the World ftiall burn, and there (hall arife from her
AJhes a new Heaven and a new Earth, wherein juft
Men fliall dwell ; and after all their long Perfecuti-
ons and Sufferings fee happy Days, that (hall bring
forth nothing but Joy, Love triumphing, and fair
Truth : After this Thou fhalt lay thy regal Scepter
by, for there Ihall then be no farther Ufe for it ; but
God fhall be all in all. All ye Angels of Heaven,
give' Adoration tp him, who to compafs all this dies ;
adore him, who is my only Son, and honour him
even as ye honour me.
No Iboner had the Almighty pronounc'd this,
than the Multitude of Angels gave a Shout, uttering
Joy-, loud as from Numbers which were not to be num-
bered, and fwect as from bleft Voices v. Heaven rung
with Jubilee, (g) and loud Hos annas (h) fiU'd theeter-^
nal Regions. Toward either Throng they bow lowly,'
rcvercnr, and caft down to the Ground their Crowns^with
/blemn Adoration-, Crowns that were adom'd with
Gold and immortal Amaranth, a Flower which once
began to blow in Paradise, jiiftby the Tree of Life ;
but after M a n*s Fall was remov'd to Heaven, where
it firft grew, now grows, and with its never-fading
I 3 Bloom
(g) jMhilii % Lat, Gr.tieb. *' did as Jefas commanded them,,
L c. A Ram and a Ram*8 Horn : *' and brought the Afs, and the
bccanfe the Jrws proclaim'd *' Colt, and pnt on them their
their Feafta with the Sound of " Oolhes^ and they fee him
Trampets made of Rams Hornff '* thereon.. And a ver^ great
Liv. 2$. S. The Word came '' Multitude fpread their Gar-
£rft from Jubml the Son of La- *' menta tn the Way ; others cut
smnfr, the Inventor of Mofical '* downfiianches fiom theTrees;
Inftrmnentt, G«r. 4. ai. ** and ftrewed them in the Way.
{b) BifiLmnmU ; Lat. Gr. Btb. '* And the Multitudes that wen(
i.^. Sapi wv iefffcb tbu^ or ** before, and that followed,
G^biifs ibeXtm^. Solemn Re- ** cried, fayin|^, Hofanna to the
joidnp among UK Jrcv/ 10 'die '' Son of David : blededia ho
Fe^ of Tabermdea and Om« " that cometh in the Name ol
gratulations to their Kings.—- ** the Lord, Hofanna ia tha
V And Che Difdples wou, and '' Higheft. ,
BJoQin Ihadcs t|^ ^pumain of yfe, an4 aU alo
where the clear River of filifs flpw§ through the Mi(
of Heaven ^ w'uh thcfe immortal flowers the ^l^&
Sjpirit? bind tlieii: glorious Locks^ wreath'd in with
Beams of Light. Now the bright Pavement, that
fhone like a §a of Jafper, roide Purple with h^^vcn-
ly Rofes, was covered with the Garlands which ^hcy
had thrown p^j afterwards taking their Crowns a^a^,
and their golden Harps that hiing (always tunM) U^p
Quivers glittering by their Side, with fweet Pri^am-
Me of charming Symphony, they ulher in their mofl:
facred Song and exalted Praifes, no Voice being ex-
empt; for fuch Concord there is in Hcavep, that
there was no Voice but could well join in fuch melo-
dious Extafy.
To Thee, Oh? great God and Father of all!,
they &ng iirft, almighty, unchangeable, i^^^)ort^».
ipfeiite and eternal King? the Author pf all Being^.
2fid the Fountain of Light, Thyfelf being invifiblc,
a^d not to be ^proach'd amidft the glorioua Bright-
n^ where T^kju fit'ft enthron'd -, hut then wh^ T^nou
carts a Shadow over the full Blaz? of thy Beiups^ thy-
Skirts aj^ear, though drawn round about The?, like.
^ radiant Shrine ; darkening with exceffive Brighmefs,*
and dazling Heaven, fo tiiat the brighteft Seraphim
cannot approach, 'till they have veU'd theic J&y^ s
with dieir Wings.
Thee, firft of all Creation, Thee they fung next.
Begotten Son! Divine Similitude ! in whofe Counte-
nance, without a Cloud and made vifible ia tl^e Fkfh^
^ Almighty Father fkines, whom no^ Creature
clfe can behold : On Thee imprefs^d abides the Efful-
gence of his Glory, and On Thee refb hb Spirit,
pour'd out in Abundance and at full.: B^^ Thee he*
created the Heaven of Heavens, and all the Pwers
that are therein ; and by Thct thr^w down fiich of
,thofe>
CHiap. IL Paradise Los^^ ic^^
tfaofe, as through Pride and Ambition became rebelli-
ous : Then Thou dfdft not Ipare div Fat h e r's dreadful
Thunder, nor ftop thy ffamiiig Uianot Wheels, that
ihook the everlaidng Frame of Hef,yen ; T*.hUe Thoft
^rov*ft over the Neck of the warrine; Angels, routed
v\d put to FTigTit : Returning \)a(:k from mat ^rfpit,
tby holy Angels celebrated Thee with loud Shouts,
calling Thee Son of thy F a t h e r's Might,, to exr
eciik 'fierce Vengeance oh his Enemies : -Ngt fo^ 'on
MA-ft ; but hfe thro' tht Malice of Devils fallen, Vkob
Father of Mercy ahd GVace, didft hot doom liim
fo ftridly, but much rather incIinM to Pity : No foo-
iter did thy dear and only Son perceive that Purpofe;
but he much more intlinM to Pity,* to appeafe thy
Wrath, artd end the Con teft perceivable irt Thte, be;
tween thy Jufticc ahd thy Mercy, without feegard td
t'heThroiw of BUls wherfcon he fat, anci ifcc6nd' ta
Thce^ dffcr'd hiihfelf to die for Bie OBenoi and Biifi;
^btdiieilce of Man. Oh Love! withotit Example:
Love triily divine! Hail tht? ^6n of God; Hail
^aviodr of M e n ! henceforth ihj Name fhall be the
|;ftat Subjeft of our Song, nor fliall our Harps ever
$egle6t thy Praifes, or feparate them from the Praifes
6f God the eternal Fa the r.
Thus happily the Angels fjicnt their Time in
Heaven above the ftarry Sphere, in fmging Hymns of
feoly Praife and Songs of Joy.
I4 CHAP.
(ISO Paradise Lo^st. Book Itl,
• ♦ »
CHAP. III.
Satan Uglti upon the bare Ctmvex of the World* s
outermoft Orby where hefirji finds a Pl^ce fince
called the Limbo of Vanity,
MEAN ^hii^ Satan lighted and walk'd
upon that firm opacous Globe of this round
World, whofe firft Convex divides th^ infe-
rior Orbs that are under it, and enclofes them fron>
Chaos and Night : ^ar off it fee^i'd a Globe, but
how a boundlefs Oontinient, dark, wade, and wild,
under the Darknefs of Night, exposed, ftarlcft, with
Storms of Chaos always bluftering round it, and ai^
indement Sl^ ; excepting on that Side^ which» thoi*
at great Diftance from the Walls of Heaven, gains
fome imail Refle£tion of glimmering Air, lefs vex'd
with loud Ten^peft \ here the Fiend walk'd at large; as
vrhcn i Vulture (i) upon the Mountain Imavs, (k)
(whofe fhowy Ki^gc bounds in the rpving Inhabitants
cf Tartar YJ <^l) having left a Country where there
Moantain ia Afi^t^ a Part of
Mount Taurus , rifing from i%
near the Ca/pian Sea ; and ex-!
tending to tlie ^rtng of.tke
Gauges. It parts Jmrtary from
hidia^ dividing it into two Parts»
/. €. farUfj <w$thiup and Tiar-
cafy wtkwi the bums. Now
Dalanguir,
(I) Tartary % Sjr. i.e. D^rk,
n Remnant; beeaafe ihev are
thought to be the Renainaer of
the Ten Tribes of ^«#/. Tar*
taty, is a very large Coontrjr
between Mu/cavy and In4&m^ a*
bout 3000 Miles in Length, and
2250 Miles in Breadth 1 the
{i) Vultura Lau u e. of a
piercing Jh^tf Sight, A ytry
voracioas Bird, meger than an
Eagle, of an exceuent Sagacttv
of Sight 'and Smelling above all
other Birds ; fo that it can per-
ceive the Savour of dead Car-
cafles fifty Miles off; and appear
two or three Days before any
great Slaughter. They feed on-
Ij upon C^rcaiTes, but prey not
spon any livine Creatoiies.
{k) hmam i Lot, Gr. Tat. con-
traOed from Mas Tag, i. e. The
MfUMtmim •/ Suew, as the Tar-
iars caU it ; being always co-
vered therewith. A vaft high
C^p. III. Paradise Lost, iti
vms Scarcity of Prey, with Intent to devour the Flcfh
of Lambs and young Kids, flics towards the Springs
of Ganges, (m) or Hydaspes, (n) (which are Ri-
vers of India) but in his Way lights on the barren
Plains of Seri CAN A, (^) where the Chinese
(p) drive
AkA Fm of Jfia. The Ro'
^/uins ailed it Styitia, i. e.
Wxathfal and farioos i or Tmt.
SMUia, i.e. Si$$tittgi bccaofe
the Scjthiams were excellent
Shooxtrs, or Marks-men. The
Pfrfiams and Chi$iifir ciU it Ta-
tmpa and fata, i. e. Invaders
and Robbers, from Tatar^ the
eldeft Sonof itfini3BatCi&a«» who
was dieir Foonder. The Tatars
became better Ipiown in Eurofi
about J. i>. 1 168» when they
fbbdned Part of Mofcivy^ and
became Mailers of China ; tho*
it is not thoroDghly known to
this Day.' The Epithet Roving
is very proper ; beqiafe they
wander about in Companies, in
Tenn, feeding their Cattle, with*
oot any fixed Houfes, or Habi-
tations. See, the Genealogical
Hiflory ofthe7«/«fi, tranfuted
from the 7aiar Mandfcript, A.
D. 1730.
(m) Ganges i In J. i e. Tie
Rmer^ or from a King of that
Name. A famous River of h'
£a, larger than any in Europe,
except tJie Fe/ga and Dannbe^
efpecially when it overflows ; bat
noted ror the Gpodnefs and
Lightnds of its Water. The
Indians fay, it iandlifies them
when they drink or waAi them-
felvasin it. Four or Five Hun-
dred Thotofand oi them are feen
about ]t«' throwing Money into
ii, fie. which they chink nay
be ufeful to them when dead.
The Great Mognl and all others
drink the Waters of it ; for it if
carried far and near, and fold a(
a dear Price, becaufe they fool-
ishly fimfy that it fprings from
Paradife. It riles on Mount h
mans la vis/arf, divides the
whole Empire mto two Part^
after a Coarfe -of 300 German
Miles, or 1300 Englijh^ di(^
charges itfelf into the Bay of
Bengal in five chief Mouths. In
fome Places it is five Leagues o-
ver : There are manv Tarae !•
flands in it befet with fine IreeSp
which give a ^elightfol PrQ^Q.
It overflows at the iifoal Time
of the Year, as die Mr//, Ni^^
Euphrates^ &c. from the fame
Caofe. Now Ganga, by the
Inhabitants there.
(«} Hjdajpesi hi. fitmi «
King of that Name. Another
femous Riv^ of InMa^ which
runs by I^a, Lah»r, and other
great Cities, into the In^an O-
cean.
(0) Sericana ; Arat, i. e. 9%r
Country 0/ Seres ; the Pofterity
of Joktan, who from JrabiM
Fttlix peopled that Part of /»•
iia, between Imlus and Hfdajpet^
near to CHna, now called Ca^
ehay I Tat, i. e. A great Eafiem
Country, Thoie antient People
we(e thelnventors and firflWork^
ers of Silk, from whence it is
called Serieum, This and Qnna
was
193 Paradise Lost. Book III*
). drive their light cany Waegons wathWind and Satis ;
^ J the Piend walkM m smAdowrif alone^ upon thds
hew Region, bent on iiis Prey ^ alone indeed^ for in
the Place where He now was, mo other Creature might
be found, living or. dead ^ none as yet^ l>ut afcerwjutii
like airy Vapours flew up from the Earth great Store
of all tranfitory and vain Things, when Sin had fillM
the Works of M E N with Vanity, and not ondyali
vain Things, but all who in vain Things buSlt their
fond Kbypes of Glory, or laftjng Fatnc, or their Hap-r
pinefe, either in this or ^e other Life ; all vthb hav^
their Reward upon Bardie who go about otily feeking
to ^n the praifit of M ck, the Fruits of painful Su^
pcrftition and blind Zeal ; fuch find here a fit Retribu-
tion, as empty as their own D6eds : A41 the linfinilh'd
Work$
wis called the Silken ICii^oiii ;
im in one Province of CJ^ina (u
Li CfMtg (ays) there Teems to h9
Sflk fttfEcient for all the World.
See Pag. i^S. f Obs. SilJc
was known in EMrofir&r^ in yii-
JUnimfCs Time, about the Mid-
dle of the 5th Centiuy, by two
MonkSf who canu^ from li^a,
(f) Cbmefi ; The People of
Qffna. The antieUt Htbnwi
called It ^f « ; the Modems^ Zin i
the Arabs, E£in ; the Perfians
:uid Tatars f Ifcbiui and the
iuropfanSf Sinarum Pigiff, and
CUmd^ from the Sina, from one
of its antient Monarchs^ Ci»a or
Cbinc ; or from Chung i i. ••
Thg fingdtm of tbi MiJdiiZ
j^caufe the Chineft think
It lies in the Middle of tKe
Earth: Or, an Excellent Coon-
try: Or, from 5#«r, whofe Po-
gerity they are« Chints is ^ moft
antient and large Empire in the
Bail of Afia : h \vas founded
^01^ after the Flood, and go-
verned by its own £inpen>rs a^
l^ye 4000 YearS| till UitTaiari
expeird the lail £mperqr» called
FaaUts ot Fachir % A. D^ 1278^
and was not known to the Enrt^
pians till the lath jpentury. Ii
is about 1380 Miles in Lengthy
1260 Miles in Breadth, and
con£fls of 16 Provinces, moft
of which are as large* as imy
Kingdom in Eifr§ft. The Peo-
ple, for their NumberSj LttJti^
ing, Laws, Culloms, (sfr. <yf-
fer from all others, becaufe they
had no Cbnyeriation with any.
They are verycunnin^concelted.
indudrious, almoft 9ilPagam$ uA
QrankCbiats. The C^i*^/ have
s^ve 60,000 Letters, yet not
above 300 Woi^^f aikI write
from the Top to the Bottoav of
the Page. Their Country is to,
plain, that in many Places of it,
they drive Waggons made of a
Sort of Ctoe> with Saik in4
Wii^ds.
Chap. Ill* Paradise )L.p ST, 123
Works cS Nalture, all that are abortive, monftrous,
or not mix'd aqcording to Kind, being diflblv'd upon
Earth fly hither, and wander vainly her^ •jill final Dif^
iphidloft^ not in ^e neiglfbouring Moon* as Ariosto
qxmSl fome others have d^eam'd, (that bright Planet
may more likely be ftlppoVd to be inhabited by tran-
fiated Saints* or Spirits of a middle Nature^ betwixt
the angelical and human Kind) hither, to this Limbo
of Vawty, came fierft thofe Gfsnts, who wertJ born
when the Sons of G o d jpin'^d themfelves ill ifk the
Daughters of thofe who lyere not of G q i> : The next
who came were the Bfcii}ders of Babel upon the
Plain of Shikar, (q) who ftifl had they whercwitfial
would build new Babels: Others came fingle, Em-
PEDocLEs, (r) who, that he mtghf: be thought a God»
foiKily kap*d into die Flames ef the burning Mount
£tha ) and CLEi>M brotus, (s) who leapM into the'
Sea»
{fi Sbixari Beh. i. e. Seat-
Urhig : Becaafe the People were
lettered over all xhe ^rth : Or,
flKldne oat of a Tooth» from
die &nfi»6oTL of Langaaeesy
Gin, 10. 10. A Part of Chal-
dutf where himrod built his
"^oW. For Countries were caU
Mfirom the Captains of thofe
ifiat iSrft (ettled in thc^} : Bat
this is fo csHedy to keep up the
Memory of that iad Accident co
future Ages.
(r) Empedocksi Znf. from the
Qr. i. e. ShfhU in Ghry,: A
vmi-gloriotta Phflofopher, Hi-
fbiian «hd Poet; and Difbiple
of Pjihawrasi bom at Jtgi*i'
gtianm \fiSUily9 the Son of Afr*
Mr, who onoe refufed a. King-
dom. He Honriflied in the^4th
Oipnpiady A. M. 3^58, and
bdbre Jrfus ChriJI 486. He
wrote a flook Of 9f attiral Philo-
fophy in Heroic Verfe, and \%
fuppofed to be the firH that bad
any Knowledge of Rhetoric,'
To be honoured as a God after
Death, he ftole from his Com*
pany by Night, and threw him*
felf into the Mouth of Mount
JE'tna^ as if he had been tran-
ihted into Heaven: But tho
Flames threw up his Brazen San-
dalSy and foon betray'd his
Ambltioi^. See Uprat. </#
Arti P^it, But others iay, that
he fell into the Sea, aod wa^
drowned.
(i) OiMftrotus ; Lat, Gr, i. e.
7hi Giory of Mcrtals. A foolifll
young Greek of Jmiracia, a
City of Epirus^ who was {o
m^ch taken with . Plato\ Book
of the Immortality of the Soul*
that he leaped headlong ^om a
^ ^ WaU
124 P'aradisb Lost. Book III.
Sea, to enjoy the Elyfium of PtATO ; (l) and rqany
mpre too tedious to mention; Embrio's, Idiots^ and
Hermits I («) Fryars, white, bkck, and grey, witl^
aji ;heir fooliffi Trumpery : Hither Pilgrims (x)
roam^ that have wander'd fo far^ tg feek him dead in
Gotoo-
MTall into tht Sea» the. (boner ta
be a Partaker of the BlKs in Sfy*
fimn. Gctro, Two of that Name
were Kings of Sparta, long be-
fore this Man.
(1) Plaio ; Lai. from the Gr:
L e. Broad: fiecauijp he was
lMmch-Inick*d and broad in his
j^rehead. His firft Name was
Jn^9fleh Qr. i.e. TbehftGU-
21 for the Name of his Grand-
ther ; bat he retained the lat*
ter. A famous Philofopher, bora
at Aibifu in the firft Year of the
98th Olympiad, A. M. 5^76,
before Jefiu Chrtft 482, and died
sa the firft Year of the SSth O-
fyafiad, before Jifus Cbrift 248,
Apd Si|^ and upon the fame
Say he was bom Being an In-
&nt, and ikeping one Day nn«
4tt a Myrtle Tree, a Swarm of
Bees fettled upon his Lips, which
was taken for an Omen, that he
ihould be very Eloquent, which
kappened to be true ; and there-
lore he was called the Atbeniam
Bee, lor the Sweetnefs of his
Style. By his Travels into £•
gypt, Chaldea, India^ and read-
ing the Books of Mtfes and the
Plnopket8,he attained ^reatKnoiif-
kdge of God, Religion, and
Nature ; therefore he is called
the Dhvim Plato » He was Scho-
lar to Socrates, Euclid, and the
bell Mafters of the Age. He
was a notable Rhetorician, Chief
of the Academics, and produced
many eminent Scholars: Nay»
the PrimitiYeGuriflians embra^e^
his Syton of philofophy, as 6ur
nearer to the Holy Scriptures,
dian that of the Epiaae9am,Stmeit
and Peripafoftici, He has left
many Books, which arc written
in the Forqi of Dialouges, ex-
cept onlr his Epiftles. ^intiH^
an fays,tnat he leema not to fpeak
the Ilang^ge of Men,, but of tho
Gods.
(u) Hirmita ; Gr. i. e. Ihvil'
lirt in the Wildimifs. At firft.
Holy M^n for the Sake of Cl^ift
and their Liyes, in hot Pcr&ca*.
tions, hid themielves in Defarts^
Dens and C|ves \ and gave them-
ielves wholly to Fatting, Prayer,
and great /Legerities. Panl the
Tbiian, abou; J. D. 260, lived
about 100 Years in a Cave : Jn-
thonj inftituted the Heremitical
Life in Egypt, and died A. D.
36 1 . But the Chvirch of Mmt
hath made many Innovations
therein fince.
M PilzrifW'f fr. from the
Latn i. e.. Strangirjj Men that
travelled thro* fiK^JgnCouatcies,
to pay their Devotions to &ii>ia
departed. Shrines, ftelicks. 7^
Chriftian Pilgrims went to ^n-
fal^, Romf, St. logo. Sec and
the Tari^^ to Mecca in Jraifa^
every Year in folemn Proc«fli-
om, tovi&t the Topib of ilAH
iumnftd.
Chap* in* Paradise Lost* 13 e
G01.GOTHA, (j) who lives in Heaven ; and they, who
fb be certain of going to PAkADisE, put on the Weeds
6f Saint Pominic (z) when they are dying, or think
to flip in, difguis'd , in the Haoit of Saint Frajt-
c 1 s: {a) They paifs the feven Planets,, (b) and thfe
fix'd Stars^ and all that is talkM of, of Chriftaline
Spheres and Primum Mobile: And now Saint Peter.
»t.the Entrance of Heaven feems to wait for them
with his Keys, and now they lift their Feet as at the
Alcent of Heaven, when a violent trofs Wind from
either Coaft, blows them tranfvcrfe through the path-
left Air, ten Thoufand Leagues awry : Then Cowles,
Hoods, and Habits^ with their Wearers, are flutter'd
into R^s: Then Reliques, (c) Beads, {d) Indtilg^n--
cies^
(y) G9^tU ; Hik Sjr, x. e.
A ScuJI: Becaaie of the ScolU
and other Bones of Criminals
caKcated thefe. The Place
where OMfi was crodfyM 6n
Mount M§Hat, upon the North
Side of Jirmfalem^ Mai. 27.
34. It was the fame Spot where-
on IfoAc was to be offered 2000
Years before, and was a lively
Type of this.
(s) Dmdmei $p. ItaL Fr.
Lsi. i. e. fhi Urd. Domini^
ntr, ft SfaMtmrJ, was the Author
of that Order» callM Dminican
Friars, inftitnted J, D, 1205.
The Inqnifiton are of this Order.
Some ignorant Creatures put np*
on dying Perlbns a Prieft's Robe
of theCe Orders, to carry them
fiife through Ptorgatory.
. («) St. Frmmeis was an Italian
Merchant, firft caird Jobn^ who
inftitnted the Order of Franci/-
MS Friars, A, D. 1192.
H) Pianitti Lai. Gr. i. e.
Waaderinf Stan \ becanfe of
Aeir various Motions, ^u A*
firon. T« Thnr are feven k|
Number, nnx. Satunt, Jupittr^
Mart, Sutr, Fmus, Mirtwyg and
and the M$9n.
(c)RiiiaMit, or Ri/icJti^ Fr.
ItaL ^Sp. Lat, i. e. Remains or
Fragments of the Bodies and
Cloths of Saints, preferved by
Rman Catholicki, with greae
Veneration, wfu A Finger^ a
Toe, ft Tooth, a Girdle, &c«
and ftll worihipped by them.
{if) Beads i Teut. Sax. Dui.
L t. Prayers, round Balls made
6f Amber, Wax, Woods, Glaft,
Silver, Gold, commonly of i^
Tens, igc. whidi the Rmanipt
count at Prayers, by reckoning
of which they know how often
they have r^eated their Pater-
nejter, dve^mary, Credo^ &c. as
they areenjoined by their Priefts,
.even in the Streets and at Work;
Uke the old Pharifees, Turks^
and Hypocrites. The Heathens
•t Malabar ufe Beads made of
the Bark of Trees, as powerful
Antidotes againft Satan, Sin and
Dangers^
4
m
cies, (0 tTifpciff^tidhs, (/;;pafc(6ns. Bulls, f^; arj^
all the Sport of rfinM: Ail' ttefe* whirled upwaras,
Ity over the BackTidc of the Worid into a large andf
Broad Limbo, (i?) fihcecaird the Pabladisz oV
FdoLS; which though how unpeopled and itotrcfdy
in Procefs of Tiific became unknown to few.
ii^ii di ■■
jMA
»r> kttt tiirt* * 4>
€ H A P. IV.
t
Sataii TMr^i to^ the Gates of Htawn ; bit Pdf4gt,
tbence to /beOr^ (f the S(in$ n»btre be fadi
Uiiel the Regent tberetf^ and^ upon Jnptir^ h
< direifed to the Habitation of Man^
SATAN paf^ on and ^^randef^d ag^iSrt:i«^1riIe<
'till at4aft a Gleam of Light causM him to di-
red his Steps towards it; far diftant he difco-%
vers a hi^ Spufture, afcending by magnfficent De«
grees
Daiigen, whidi tre prepared bf
an holf Oritr of Men onlf , olU
Ifid Antieodi ; and the^urh nfe
Beads ano to perfime them-.
(t) Induiginntx Fr. Ital. Spi,
T»t. Lmi. i. e. Beating or coat*
ng with one ; Relajoilions oi
Lmrties, granted by chef Popes,
to dHjpcnfe with ibne Dntia, or
xemoriiis the Infiidion of ftmo
temporal PomAfliiieiit^ da6 ftf
Sins pa0, or to ooaw. Cardinal
MiJmf^thi afiimis, tiac Indnf^
flences are cmnted for a ^009
Y^an ; but diey are fold at a
rcTf high Price.
(/) Dijkntfa. or DiJ^^Bjk^
tUns I Fr. hai. Lat. Sofferings
or Permiiiottf granted by the
Pop^, CO do Things contrary to
the Laws of God or Man, for
ib mnch Money.
(gj Bnih I Lai. Gr. 1 1. Cuut^
€tU: Becaufe fbrMifrly the)r
wte grtoted by €Ut OdoreM of
a Council ctf State 1 or frorii Lmi.
L e. Omdments, b«iAg«biDnt the
Necks of Childieoy MceaSeal»
Briefs, Licaiccs of Fopet, to
which Leaden or Gdldeo Soak
were affix'd ; and paffchas*d aiC
a fet Pfiee from the Bope*s £x«
ched^cr.'
{£) Limi$i ItaI:Sp. haf^ Le.
a# Birdn^ rfa Gmrmint i Volg.
lamhu Patrum. A Mace hax^
ciedbyPapiib, boideriag mioa
Hell, where they Ay, the Sooh
of all the Patriardts and other
jnft Men, fiom the Begiluufl|;^
wtreconfin'd, till Chntt at .hia
Paffion defoended thither, and
fet them at Liberty.
Ciup. l9. Para d t^e Lost. t2j
grccsL up^ to the IW^ of Hcivqi, at the Top of which
^ut far mojce fpmptuous) appeared wh^t feemM to
be a Royal Palac^ Gate, wlm a Front ftt off witU
Gold ^nd Diamonds } the Forfal j^one thick with
fearlding Jewels, impofllble to b? imitate^ upon
Earrfi, cidief in Model: or Pifture. The Stairs were
ftich as thofe were whereon Jacob (i) faw Angcjs
aibendmg and defcendii^ Bands of bright Guardi-
ans, when he fled from Esau (k) as far a« PADANf^
AkaM) (/) and the Field of hvz^ (m) a^ V^ by
Night lay dreaming under the open Air, and waking
from his Sleep cry*d out. This is thb Gate os;
HtAVEN*. fiaich Stair was myftefloufly meanl^ nor al-
ways, flood there, but fometimes was drawn up^tQ
Heaven out of Sight; and underneath chcne; fiow'd a
bright
iit Hitl } or trippiog up his
Brother *s Heels; oecaufe he laid
liQU.of ius SnofthoCs ilcel ii^ ^
Birtlx^ as if Jic^iUddepciyic hii|\
pf hi> Ituthught ac.firft, Gen^
25. f6i..' ASi^^fOant^, or J>e^
cciYtr, hec^Jj^Jbe pitwi^tadliisi
Bxotker ^oi^^^^os^ t^VOf^i^^t
2j*?/S*.*7f 3$- -Hi/* »2. 2i
Theiecond Soa^^f Ifiium aad ^#-:
j«r£«, and Father of the twelve
Patriarchs, He was. born, abouti
A.M, 2t^9 and died Ia ^i^//«>
i47ycars ofA§|,H« was a grand
Mater of j'^/boaoaBy, Aftrolog)^,
{2r« an4 al^ a Divine Propbci;* .
(i) £/^ I . j%»^ L e* fFrngi^.
nor^ f»mf^^,at hia fiicth thmi
odmr tChUdKfliK biji|g..€0v«frdi
all ^jsr v^ih Ufif | a» oi\a<lhat isi
<dd, a«d.of: a firo9g|BC Coafii(ii».
I^t^nd the Ty^nV. It is called
Pddan only, i.' e/ A Pi/r •
Sometimes, >frtfm, i. e. A River
of Aramia or ^r/ii, fometimea
NaJ^ursfh^ i.e. I&mr/; and
FV«« .^^nlni. By the Gr^iirj
idifip9inmuy i. «« Ja tho niddta;
of Rtfars. By. the Arshii Ail
Omtirmy i. e. . "Lit, Ifia^dc By
Shei Leai9«» hUvmmm : Bacaafe
it. lies along the^Baftk* of tibo.
Rivers: And by the- saodem. a:/-
nabiAfn* Di^rhec at DhwAMJ^";
i e. ^hmrDukt'j daMiry. T^
this CottDU^r JdKoi.wu £ett by:
his Moihaiv tdavoid the Bereogfi
of hir.BAidMe^. and dwelt 21;
Yearsb
(n^ LuKji Jitk Ar4it* u e. At
Ab/ Jr/r^ or .rather the Almvni'
Trt9: beoaafe'raan^r of thole
Tsees giflan tiwnaboutv anaaii-^
eat .Cit^r in Cdndmnv In Memc^
ry of the glorions .Vi£on that
JacSb had near to it, he called-
It Btthd, i. c. The tt^/i «/
Gs^ which Name it kept bat^
many Agee after.
t^S Paradise Lo^T. Book IE[«
bright Sea of Jafper, or of liquid Pearly whereon
whoever came after from the j^arth, arri7*d felling
'tad wafted over by Angels, or clfe flew over the
Lake, caught fwiwy away, and drawn in a fiery
Chariot by fiery Steeds, as Elijah the prophet was.
At that Time the Stairs were let down, whether it
were to dare Satan by the Eafinefi of the Afcent^
or to make his Exclufion from the dates of JHappi-
nels'more grievous-, directly againft which fi-om be-
neath, juA over . the happy Seat of Paradise, there
ppenM a wide Paflage down to the Earth, (wider by
far than that of After-times over Mount Si on, or
than that, though it was large, w'hich wa3 over the
promised Land fo dear to G o d, by which his Angels
pals*d frequently to and fro to perfoi'm his greaf dom-
tnands, t(J theni whom he beneld with a choice Re-
gard, being thofe who inhabited as far as*from Pan£-
AS, (») faid to be the Fountain of the River (o) Jor-
(«) Paniat; Hit. from Pane
tnd im, i. e. ^e Momb of tbi
Wmt$ri : becmufe a vaft Flood of
Waters flow out of it. See G#«.
32. 30. And theSoiirceof the liiU
A Foantain in Pahflina^fosBit tlie
old Town Lais or UJbim. Het.
i. c. A roaring Lion, and the
Pamian Cavt i irom which that
Country was called Paneas, It
becones a R^pid River, mnning
diro' a hi Soil. Plitiy and o*
ther Geographers of old thought
it was the Source of Jordan^ out
later Travellers have .difcovered
die contrary ; for that is in
Mount LiSanottf four Leagues a-
bovethis. It is theoutmoftSounds
of the Promfid Land to the
Norths as Btirfigba is to the
South.
{9) Jordan or Jardeni Bib.
Gonipmcd Qi JorX. t. De*
fcin£ng or rafiii or ttomjarkd:
Hib, u e. Hcdifiindidi becaub
of its rapid Current from the
Mountains. And />»« : becaofe
it ran by the old City, Dan^
from Dan the Patriacb^ 1. e.
A Judgi. Thefe twa Fountaitff
uniting there, make the River
y^dan^ fo famous for manv
* Miracles ; as the Tame and Ifii
of Oufi uniting their Streams,
a little below uarAefier in Ox-
ford/bin^ make the River
^bamis. It is the chief Rivef
of Canaan^ rifing at the Foot
of Mount Libanon, runs bv the
Borders of it on the Baft, wnenco
to the South in aCburfe of fifty'
Leagues, 'till itloofeth itiUfm
the dead Sea. By the Way it
makes two Lakes, ij?. The Lake
of ^imicbofi or Mtrom^ 1. e.
A Harf^ and BitHr i becnrfe
Char
CStiSLp.tV. PAItADiSE LoSf. 129
t>AK, quite to Bbersaba,^ (f) where the Holy
Land borders upon Egypt and the Coaft of A r a-
k I Ay (q) fo wide fcem^d the Opening where Bounds
were fct to Darknelsi luch as af e fet to the Waves of
Che Ocean^ that they cari go nd fatthen
SaTak nowtipon the lowef Stair, fhat leads up
by Steps of Gold to the Gates of Heatcn^ looks
ddwn with Wonder af die flidden View of all this
World at once ; juft as when a Scout has gone aU
Night in Danger uirough dark and defart Ways, at
laft at the Brok of chearRil Day cliintbs up to the
K top
that Lak6 ftprtfkntt a Harp,
and tLe Waters are bictor ; it
it dry in the SomiDer* y^/S^. it*
5. tMf, The Lake of Gni^«
reth, called the Sea of Galiht,
or the Sea of fiierioj, J9b.
o* t» Forty-foiir Milet from 7#-
rufiJim Northward, four Mdet
broad and twehe Miles long.
y9rdgm ovttiovn the ^ks in
March and Jtfrii, from the Snow
and Rains that fall npon the
Mooatains^ y^. }. ic^ Now
it is not above twenty Yards at
the broadcfft^ and about (Ere6 of
lour Yards deep, unlefs whenit
overflows, which Mr. Mauuitet
cottld no^ obTerve, tho* he was
there at the proper Time, nnx.
mlidreh 30. J. D. 1697. which
tie fttopofes to be either, beeanfe
its Channel b deeper than it was
of old I or becanfe the Waters of
it may be diverted fome other
Wirtr. It is coirered aH' along
with Trees, which make a plea-
lent Siglit, but a dangerous and
dificttlc coming at it.
(p) ttirMii. or if&Jhikt i
Hsk. ut. 7bf WM0fibi^O^b
BmH ahd MimeUebmzie wd Alli-
ance upon Oath, G#a. ci. 31.
A Town fitoated npon the at*
moft Bounds of the holy Land,
{ortyMiles from J^rm/a/imSoath"
ward i and built upon that Ac*
CQtant It bekmgea to the £^-
miiit$ then to the SimMia, It.
was a great Town in the Days of
St, Jir9m, the Chriitiaos in the
holy War, fortified it againft thd
Tuarh and Arahi i fince thatTime
it bdongeth to the Tm-ks, and isi
much decayed. It is now called
Ctaltim or GiBlifii.
if) ArmBia t MeB. i. t. tlach
mixid, a R$bbert becaafe the
Inhabitants pf it a^e fuch : ra*
ther from Enii Hib, i. e. the
Wtp : becaufe it lietf oYi the fFt^
tSJudgm. A brgeCmitry m
Afla, between Eppt and JuJea^
the RidSia and the Pirfian Gmlf^
divided into the Stony, the De-
Hk, ahd HappyJ h #a9 jgrfl
peopled by J^bif^ and his tUr-
teen Sons ; by Ifmoil, Founder
of the HMjtmriHs or SMtacnit i
then by E/mM, and from hinf
tnat twelve grand PrincO^ aa4
at mifii^ Naueas^
130 Paradise LosTt Book I]ii
vy Top of fome high Hill, which unaw;ire$ difcovers to
/f his Sight the plealant Profpcd of foxnc fibreign Counr
' tty he had never fcen before, or forac renownM NJc^
tropolis, adom'd with glittering Towers and Spire^
which the rifing Sun gilds with his Beams : Sudi
Wonder feizM me malignant Spirit, though he had
feen Heaven, but Envy fciz'd him much more at
Sight of all this World, which he beh^d fo beautifuU
Round he furveys, (and well he might where he &x>o^
fo high above the circling Canopy of the extended
Shade of N i c h t^ from Eaft to Weft, and thes
frohi North to Soutn he views in &*e^th; and with*
out any longer Paute throws hisnfelf downrigHt into
tbe World's firft Region, and winds this Way and
that Way through the clear Air, amon^ numMrlef^
Stars, that at a Diftance fhone Uke nothing but what
they appear to us, but nigh Hand they feem^d other
Worlds, or happy Iflands like thofc Hesperian (r)
Gardens, fo famous of old,' plentiful Fields, pleafaiMP
Groves,' and flowery Vales, thrice happy Habitati^
ons ; b^t who dwelt happv there^ Satan ftaid not t#
enquire. Above them all the golden Sun, likeft ia
Spkndor to Heaven allurM \:}ss Lye % thither he bends
his Coiirfe through the calm Firmament ; but ^tis hani
to tell his Courfe thither, whether upwards or down*
wards, or in a direft Line ; where the great Lumina*
ry^ among the thick Conftellations, tliat keep duf;
Diftance from him, difpenfes light &om ^far; They
as they move turn their fwift and various Motions,
. which compute Days, Months, and Years, towards
his all-chearing Lamp % or elfe are tum'd by his at*
€ra£tivc
(r) He^Mg ; Ut. Gr. L e. the Grnh nfilmtwcfXL H^
Wefitrn. The ^mous Gardens rw and ytfynrtu) wlieftifL UPCCf
of HiJ^ertu. the Brother of iit^s . GoMea Apfiks* kept bf a walcb*
(f fid to be in the ^wt/im Iffliuidi ful Dragon, The Fable is takto
if Cafi Vird or the Canaria^ fiom the. Garden of Sdm, «n4
which belqng to J/Hm, and lye the glorious fraiu theie*
iinder the Evcatng Sca^ (nrhich ^
t
ChsLpd iV. I^AkADisfi Lost. 131
traftire F«wcr that warms theUnivcrfe gently* and
Srith kind Influence darts invifible Virtue, even to the
tottom of the Oqean } To marvdioufly was he fat in
as hn^ht Station : There landed Satan^ a Spot, like
which perhaps no Aftronomer in theSun*slhining Orb|
ihou^helpd by pcrfpeftivc Glaffcsi ever faw : He
found the rlace bright beyond all Expreflion^ compa*
red widi any Thine oii Earthy either Metal or Stone (
not all the F^rts auke^ but all alike enlightened in all
iParts; as red hot Iron is with Fire ; if Metal^ Fart of
it leemM Gold^ and P^ clear Silvery if Stone, moft
Carbupclr, {s) or Chrrfolite, (t) or Ruby, (u) of
Topazt (x) or the twelve that (hone in the Breaft-
Ka Flatc
Sfmm. £^. i «• A lUiU turning
bling A buroiBg Coil in its Laffere
or CfJkmr. In Sek. Smrektti,
L t. JUkkMhf. In Or. Smg^
TMidft, 1. e* Iff ^/' It was the
tiiird of Chefaft Row of precioos
8toM in Jkr0M*t greaft Fhtc,
ii^rcQnUiel^tmeof Ltvlwi$
engraved) to lliew that Dirmt
KnoiHetee Ihonkl flrine in the
Prieft» of the Lord, to iUnmi'*
nace the Gbttreh* Effkf. aS. tp
Unt. J. t4« t6. It ii an antieht
but a vnlgar Brror« to fay^ a
Ckrbunde g^vos Light in the
Dark.
(r) Ctn/tiiii I Lat. Or. I e.
AGMimSi^Mt becanfe it Ibinet
like Gokl. It was the flrft of
the 4tk Row, on whidi 4/^ir
WiaCttt It isof a Simfretw Go-
Boor* which (hewed that his Ha*
bitftCiou fliooU be near she Sea«
JEffW. aS. 20. y^ft. 19. 24. X<w«
jt. 20.
(nfj Jtrnfyf Ui. le. Rid: A
preclons Stone of t glorious red
Coloar, as red as Blood. la
tifb, AcbUma^ fcom which the
Qruh call ir Aoiethj^ft, i.#.
Not to inebriate 1 ioit it is re*
eirtcd to be an Antidote t6
raokennefs* It is ibond in tho
BMjI'India^ the Stony Jraka^
ArmiWMt tMt^ Cyfrus^ Sec.
It wai the Id of the 3d Jtow#
whereon Oad was inicfibed } t<»
teach him Waichfaineft anl
Temperance I and was alfo a
Sign of his Viaories, which
were prediAed, Gnr. £0. 19.
E*Mf. 28. 19. and fulnued t
Chron.t, 18. 19.
(») Tipan I Hit. from which
the Griits formed ftpsniMt L
e. OMin, A Stone of a goMea
and gf eea Coloor, found In f •
fbi^a^ Jvb. 29. 19. And ia
the Ifland ftfndMm. which lies
in the AraHun Gulph^ It wai
the ad of the firft Row where-
on the Name of Shut^ was en*
graven. Ewd. 28« 17. Jt#w.
132 P A k A t> I s ft L o s T. Book; III.
Plate of Aaron, (yj or that, feen rather in Imagi-
nation thah tllewherc, Alchymifts have lb long beeli
in vain Starch after, though by their powerful Ai;|t
they bind Quickfilvcr, and change Matter int6 ^fl
Manner of Forms : What Wonder then if the Fields
and Regions here breath forth p6rc Elixir, and Rivers
run -witii liquid Gold j when with one powerful Touch
jhe Sun, though fo far remote from lis, and *mix*d
with earthly Matter, here in the Dark produces fo
many precious. Things, of Colour fo glorious, and of
fo rare Effedb ? Here the Devil met new Matter to
gaze at, nor was he dazled by fo much Light ; his
Eye commands far and wide^ for here was -no Shade
or - Obilacle to Sight, for all was Sunfhine ; as at
Noon J fo now the Sun Beams flioot upward, ftill di-
red, whence no Way round'cata fall any SliadiM^ from
dark Bodies, and the Air Iharpen'd the Eyts of Sa-
tan, to Objects far diftant, whereby he fobfi difco-
ver'd within Sight a glorious Angel ftajid within, the
Jame whom St. John (z) faw aUbki the^un; his
' Back
% •
(y) JarpH ; firi. i. e. J
'fountain. This Name was gl-
^en him by Infpiration, predid-
ing his high Advancement aivl
IDigaity. and bis .Death upon
ItJounc nor. HeL i.e. A Mot^n*
saiu. The cidcil' Son of A/nram^
older than Mo/e^ by three Years,
jrec named laibi. born in Egppt^
about. J, M. ^60. The hfi\
High-Pricft of the Je^jus by di-
vine Eiedion. He died J. M,
2583* in the i23d Year of his
Age, before Jeftu Chrifi 1448^
in ,thc Land of Ldom* Jujlim
thro' a grofs MiAake calls him
A-^at and.thc Son of M§Jfs.
(^J 7^^* i ^^' JihociMnani
1.* c. Xiratioui. A proper Name of
Mehamong thcyr<u'i,mentionedi
Chron. 12. 12. Jir, 4U 11.
Jebn the BafiiBf J^hn the J^
ffil^ John Mark^ &c; Here,
■the ApoiUer and Author of the
Book of (he Rtu$l^UMs^ who
iawanAogelintheSun. " And
I faw fui Anaeldjinding in
the Sun ; and ne crie4 with
a loud Voice^ faying to all
the Fowls that fly in the midt
of Heaven^, Come, mid ga-
ther yoi^felves together uoio
the Supper of the great God.
That ye may eat the jFlefh of
Kings, and the Fleih of Cap^
tains, and the Flelh of might/
*' Men, and the Fleih of Horfes^
and of them that fit on themj,
and the Fie(h ti all Men botfr
free, and bood> b^ {mall
and great, * '
4)
f«
<c
l<
««
<<
<f
<<
Cliap/IV, Paradise Lost^ .733
Back was turn'd, but his Brightncfs was liot hid ; a
golden Crown of the Beams pf the Sun*s Rays encir-
cled his Head, nor lefs bright were his Locks that
hung behind waving on his Shoulders, which were
covcrM with Wings; he feem'd employed on fome
great and important Affair, or fix'd in very deep Con-
templation.
The impure Spirit was glad of this, as being now
in Hope to find one who might dire£b his wandering
Flight to Para Djs£, the happy Seat of Man, the
proposed End of his Journey, and the Beginning of
our Woe: But firft he confidcrs how he might change
his Shape, which elfe might bring him into Danger,
or be the Caufe of Delay ; and now he appears like a
youthful Cherub, not one of the chief, yet fuch as
Youth fmil'd heavenly in his Face, and to every
Limb diffus-d fuitable Grace; fo well did he contrive
to feign : Under a Coronet his flowing Hair play'd
upon either Cheek in Curls ; he wore Wings of ma-
ny party-colour' d Feathers fprinkled with Gold ; his
Habit was girt about him, as fit for Travel, and hi
held in his Hand, to help his Steps, a filver Wand.
Satan did not draw nigh without being heard ; the
bright Angel in the Sun, admonifti'd by his F^r of
his Approach, turn'd his radiant Vifage, and imme-
diately was known by him, to be the Arch- An-
gel Ujiiel, (a) one of the fevtn who ftand in the
Prcfence of God, neareft to his Throne, ready at
K 3 Com*
(^ Uriif; Hek i; cj. ne
Ligitof God. -Milton^ from the
Senfc of his Name very proper-
ly imagines this Angel to be the
fre^dent of the Son : For the
Antien^s thoaght that aH the
Superior Qr()s were governed by
ibme Divine Intelligence, which
moved them to worlhip thofe
()rt^. One of the feyeo Arch*
Angcb of the Prefence ; which
feems to be taken from Zeck* 4t
lo, ^c. not from 7obit 12. ij.
For that Nambef mentioned
there is an Apocryphal Story.
However, this Name is not ifauod
in Holy Scripture,' bu^ in the A-
pocrypha, 2 E/dras^ Cfe. 4. i,
36.
134 Paradiss LiQst* Book Illt
Command, and are as his Eyes that run through al)
the Heavens, or bear his fwift Errands down to the
Earth, over Sea and L,and; tohimJSAXAN apptoa^
ches, and thus addrefles himfelf:
Uriel! for thou art wont to be the firft of thofe
feven Spirits, that ftand in the Sight of Goo's high
Throne, gloriouQy bright, to bring his ^eat authen-
tick Will through the higheft Heaven, and to be the
Interpreter of it ; where all the oth^r Angels attend to
hear thy Embafly, and here art likelicft by fupremc
. Decree to obtam like Honour, and as his Eye give
frequent Vifitation to this new created World: An un-
fpeakable Defire to fee and know all thefe his won-^
derful Works, but chiefly Man, whom he delights
in uid favours fo much,, and for whom he hath ordai-
ned all thefe, hath brought me thus wandering
alorfe from the Choirs of Cherubim: Tell me,^
brighteft Seraph, in which of all thefe fhining
Orbs hath Man his fix'd Seat? (or has he hia
Choice, to dwell in which may plcafe him bcft ?) that
^1 may find him out, gaze on him in fecret, or openly
admire, that I may behold him on whom the great
Creator hath beftoVd Worlds, and on whom he hath
poured all thefe Graces j that in him and all Thuiw
elfe, as is but meet, we may praife the Universal
Maker, who juftly hath driven out todecpeft Hell hi«
rebellious Foes 5 and to repair their Lofs, treated diis
new happy Race of M e n, to fcrve him better : Wtf-
dom is in all his Ways !
S o fpoke the falfe Deceiver, widiout bexn^ per-
ceiv'd;, for neither Man nor Angel can dilcover
Hypoaify^ which is the only Evil tl>at walks invifiblc
through Heaven and Earth, jexcept to G o d alone,
left lb by his permiflive Will •, and oftentimes though
Wifdom keeps awake, Sufpicion fleepSj^ and while
Goodncfs thinks no HI, where no 111 Icems tp be, to
Simplicity
Oiap IVt Paradise Lost* 135
SimpUd^ ^vts up the Charge : So Hypocrify now
Tor once beguiPd U n i b l^ though he was Regent of
the Sun^ and efteem'd to be the marpeft fighted Spi-
rit in ail Heaven } who to the foul and fraudulent Im-
poftor^ according to the Uprightneis of his own
Heart, thus retum'd Anfwer :
F A I Jt Aflgel ! thy Defire, which tends to the
Knowledge of the Works of God, thereby to ^o*
rily the great Work-Mafter, does not lead to any Ex-
cels that deferves Blame, but the more it feems Ex-
^fi, rather merits Pr^fe, that led thee hither from
thy heavenly Maa^Cion thus alone, to witnefs with thine
9wn Eyes, what many perhaps have only heard in
Heaven, contented with a Report j for full of Won-
der indeed all his Works are, pleafant to know, and
always worthieit to be all had in Remembrance with
iDellght. But what created Mind can comprehend
their t^)Unber, ot^ the infinite Wifdom that brought
them forth, but hid their Caufes in a Depth not to be
fathom'd ? I faw when the formlefs Mais, the mate-
rial Mold of this World, cam^ to a Heap at his
Word; Confusion heard his Voice, and wild Up-
iiOAR ftoodrul'd, and what had been thought vaft inFi-
toitude became confin'd ; after which at his fecond Bid-
ding the Darknefs fled. Light Ihone, and Order f^rung
from Difordcr J the Elements haftcd fwift to their fe-
veral Quarters ; Fire, Water, Earth, and Air, and
the pureft -Either flew upward, fpirited with various
Forms, which in their Motion became orbicular, and
tum*d to numberlefs Stars, as thou feeft, and how they
move; each had its Courfe and Place appointed, and
the reft furround and encompafs this Univerfe. Look
downward upon that Globe, whofe hither Side fliines
from hence, though but with rcflefted Light; that
Place is the Earth, and the Seat of Man; that
Light is his Day, which were it not for that. Night
^as flic (iocs the other Hemifpheres) would cover; but
K 4 there
136 Paradise Lost. Book IIL
there the neighbouring Moon (call that oppofite fur
Star fo) timely interppfea her Aid, her monthly
Round ftill ending and'ftill renewing, thro- the Midft
of Heaven ; with borrowed Light mt fills her increa-
(ing and decreafing Face to enlighten the Earthy and .
checks the Night in her pale Dominion. That Spot
to which I point npw is Paradise, the Abode of A-
DAM; thole lofty Shades are his Bower; the Way
thither thou canft not mifs, that which requires fne
lies quite contrary.
When he had faiddiis, he turh*d \ and Sat ait
boynng low, (as is ufual to fuperior Spirits in Heaven,
where none iieglefb due Honour and Reverence) toolc
Leave, and toward the Coaft of Earth, down from
^e EcLiPTicK, ik) haften'd with the Hopes <rf Sue-
cefs, throws himfelf down in fteep Flight, wheeling
fwiftly through the Air; nor did he make the leaft
Stop^ 'till he lighted upon the Mountain N i p h a*»
TES. (f)
{h) Ecliptie, of EcUpfe ; Lat.
Qr. A Utfea 9f Light. An
JfirpH, T. A great wide Circle
in the Heavens, extending bcr
tween this two Tropics, croft
the Equator j wherein the San
moves thro* the 1 2 Signs of the
Zodiac in his yearly CouHe ;
and there the Edipfes do h^P*
pen*
(r) Kifhatis \ Lmt. Gr. L e.
Snonvji becanfe it it generally
covered with Snow. It it a ▼«•
?r high Monntain, part of Moont
(cann, between Jrmtnia and
Mi/§fotamia^ not far from P«*
raiije^ and the Sonroe of Jff>
fbrafii and Tygri^.
7%« End of the Third Book-
THE
[ J37]
FOURTH BOOK
PARADISE LOST.
The Argument.
SATAN, now in Pro^eSf «/'Eden, and
' nigb the Place be mujl now attempt tbt
md Enterprize wh'cb be undertook alone
-^ , againjl God and Man, falls into mmy
.^'^s with bimfelf^ and many Pajions, Fear,
^*^> and Dejpair ; btH at length confirm bin^
J"J in Evily jeumies m io Paradife, tvbofe Mtf-
toard ProfpeB and Situation is defcrih'd, Sat»
iverkaps the Bounds^ fti in tbe Sbepe of a Cortm*
rant en tbe Tree of Life, as tbe btgpeft in tbe
Garden^ to look about bim. Tbe Garden dejcrib'di
Satan's ftji Sight of Adam and Eve ; bis Woadet
at $beir excellent Form and ba^ StatCy but with
Refolution to tewk their Fall ; overbears their Dif
courje ; from thence gathers that tbe Tree of
Ki^owledKe was forbidden them to eat oft under
l^piiUtj ^ X^eaib -^ apd therem intends to /mmd
bis.
138 Paradisx Lost. Book IV.
hh TeH^atim, fy fcdudt^ them to tranfgrefsi
d/enJeav(stbmJwjonig^tme:eo' knewjurtber of
ibeiriStafe by fomc other Means. . In the Interim
Uriel, dejcmding .:on! a Sun-beam uorfff Gabriel>
{•wbo'i^ in Charge the Gate of Paradifc) that
fyofevH Sinrit iadefiaped the Beep^ and pafi at
fiooHby bis Sphere tn the Shape ef' a good Jingel
down to f^raaife, difiovefd afterwards by his fu-
rious Geftures in the Mount : Gabriel ^mifes to
^hd bim iut tye Momir». Night comng m, A~
dam and E« d^courje of going to tbeiir Refi :
Their Bower dejcrib'd i their Evening-worfhip,
Gabriel drawing forth bis Bands of Night-watch
tp IpaH/ik Roiind of ptraclii^ appoints two firing
j^gelsto Adam' J Bower ^ left the evil Spirit J^oum
be there doing feme Harm to Adam ana Evt^Jleep^
ingi there theyfnd him at the Ear of Eve, tempts
Hf^ berin a Dreamy and bring him, tho' urrwil'
£^ to Gabriel } ^ whom quifHo^d^ be fiomfuBf
^t^ers^ prepares Re0an£e^ but hinder'd 6j 4
^tgH frMt BeaveUf flies out ^ PflradiTe.
c H A P. r.
i$atan, in ProBeSi e/'Edcn, falls into marry tit^s
with bimfefft ygtjoutnies on. to Par^djie, vhicit
it defcrib'a.
EVER vas ^^t mt>re Need than m#
for. That "ffaming Voice, which Saint
John hear^ trf aloud ]fi Heaven, when
the DragoDi put a fecond Time to Rout,
came furiouHy down tQ he reveng'd on
Men, Woe to the Inhabitants on
Eakth! diat now while Time was, onr firft Parents
bad
CHap. L * Farad IS s Lost. 13^
had biecn giren Notice of the Coming of their fecrec
£neihy{ and fb perchance hare efcap'd ids moital
Snare: For Sat ah nowenflam'd witn Rage came,
(the Tempter before he was the Accufer dF Mankind)
to revenge on frail innocent M a n his Lofs of that
firft Battel, and his Flight to Hell. His Courage now
beffan a little to fail him, though afar off he was bold
9na fearlefs ; nor had he Caufe to boafl: the fatal At-
tempt, the Execution of which bemg near its Birth^
raifes dark Thoqehts in him, roWls and bdls in his
tumultuous Bre^, and like a deriliih Ei^e recoils
back upon hipifelf : Horror and Doubt diftraft his
troubled Mind, and from the Bottom ftir the Hell
within him ; for within him he brings H^Il, and roimd
about him i nor can fl^ one Step from Hell hy Change
of Hace, no more than he can fly from himlelf : Now
Confcience wakes Defpair that flumber'd, wakes the bit*
terRemembranceof whathewas, Coniiderationof what
he is, and what muft be, wmfe i for of worfe Deeds
worfc Sufferiiigs muft be the Confequence* Some-
times he fixes his griev'd Look towards Eden, which
tiow lay pleaiknt^ in his View, said fometimea towards
Heaven and the full blaliiig Siin^ whidi was juft now
arriv'd to its Meridian Height > then revolving much
within himfelf, he thiis began fighing :
Oh Thou! that crownM ^th furpalTing Glory,
look'ft from thy folc Dominion, like tne God of this
new World; at the Sight of vfrhom all the Stars hide
their diminifh'd Heads ; to Thee ! I call, but with no
friendly Voice, and add thy Name, O Sun ! to tell
Thee how much I hate thy Beams, that bring to my
Remembrance from what State I fell : How glorious
once did I fit, far above thy Sphere! 'till Pndc and
worfe Ambition was the Caufe of my being thrown
down, for waging War in Heaven aaaihft its niatch-
lefs King. Ah wherefore did I fo ! he defcrvM from
me no luch Return, whom he created what I was in
that
»40 PA«Af)isB Lost.! "Book IV*
that br^ht Emintfncc : He upbriidcd none with the
good Gifts he gave ; nor was it any Hardfhip to fervc
him : What could there be lefs than to afford him
Praife, (which is the eafieft Recompence) and pay
him Thanks ? How juftly was all this due ! yet all his
Good provM 111 in me, and work'd nothing but Ma-
lice : tor being lifted up fo high I difdain'd Subjefti-
on, and thought that one Step higher would fct me
highefl of all, and fo in a Moment quit me of the
immenfe Debt of endlefs Gratitude ; fo burthenfome
it is always to be paying, and ftill to owe ; fiDrgetful
that from him I was ilill receiving; and did, not con^
fider, that a grateful Mind by acknowledging the Be-
nefit, owes not, but fo pays» at the fame Time in*
debtcd and difcharg'd: Where was the Hardfhip
then i O had his powerful Deftiny ordain'd and made
me feme inferior Angel ! then I had fVood happy ; no
unlimited Hope had rais'd Ambition in me ! and yet
why not ? Some other Power as great as I mi^ht have
afpir'd> and drawn me, though a Spirit ot meaner
Rank, to his Party : But other Powers as great did
not fall> but ftand now unfhaken^ arm'd ^inft aU
Temptation, either from without or within. Hadft
Thou the fame free Will and Power to ftand as they i
Thou hadft ! whom haft Thou then to accufe ? or
what? but Heaven's free Love equally dealt to all?
Accurs'd be his Love then I fince oe it Love or Hate,
It alike deals out to me eternal Mifery : I^ay, let me
be accurs'd ! fince I chofe freely againfl his Will what
I now fo juftly repent. Mif^raole Wretch that I am !
which Way fhall I fly from infinite Wrath, and from
infinite Defpair ? Which ever Way I fly is Hell; I my-
ielf am Hell, and in the loweft Depth ; a lowfx.Deep
opens wide, always threatning tq deirour tnCy to
which the prefent Hell I fuffer leems to be a Heaven.
O then relent at laft! Is (here no Place left for Repen^
tance ? Is there none left for Pardon ? No, there 19
M>ne left^ but by SubmiiCon} and that Pifdain forbidi
we.
diap, I. iPAHADisE Lost. 141
TTie^ and the Fear that I have of Shame among the
Spirits beneath, whom I fcduc'd with fardifiterenC
Promifes and other Vaunts than Submiifion, boarf-
ing, that I could overcome the Omnipotent. Ah me!
little do they know how feverely I fufFer for that vain
Boaft ; under what Tbrments I groan inwardly, while
they adore me, high advanced on the Throne of HeO^
and diftinguilh'd with Sceptre and Diadem : (a) So
much the lower ftill I fall, only fupreme in Milcry ;
fuch Joy does Ambition find ! But lay that I could re-
pent, and could by an Aft of Grace retain my for*
mer State; how loon "would Height recall high
Thoughts? and how foon uniky whatfeign'd Submit
fion had fworn 1 Eafe Would recant Vows that we;p
made in Pain, as violent and void ; (for never caa
there grow a true Reconcilement, where Wounds of
fo deadly Hate have piercM fo deep) which would
but lead me on to a worfe Relapfe, and a Fall ftiB
^heavier ; by which Means I Ihould dearly purchafe a
jhbrtjntermiflion of my prefent Torments, bought at
the Price of double Smart. My Punilher knows this,
and therefore is as far from granting Peace, as I am
from begging it. All Hope thus excluded; inftead of
us, now outcaft and exird, behold, his ' new Delight^
Mankind created, and this World fo^ him : So fare-
well Hope ! and with Hope fareweli alfo Fear ! fate-
well Remorfe ! all Good is loft to me ; Evil be thou
henceforth my Good ! by thee at leaft I hold a divi-
ded Empire with the King of Heaven, and by thy
Means perhaps will reign more than half; as M av^
before it is long, and this new World (hall know.
Wnits
{a) Diadm% Fr. ttal. Sf,
Lai, from the Gr. i. e. Bindtmg
^iHciit. What Ch6 Syrians call
Mitra, ' the Greeks named Diade-
ma. and the Latins Vitta, fays
Scaliger, A white Fillet or
fiaru Uke Che 7utii/!f TWbant ;
wHcrcwith the anticat Princes of
Pirjla^ and the Priefis alfo; tied
a O-own aboat their Heads : A
King*s Crown. Alexander tlfe
Great brought the Ufe of it firft
into Europe, as yufiin rcporcs,
CajarKti^ Caligula refuted it;
bat Aurellan was the ^x^ko)nai
fimperor that wore a Diadem.
"Chilis heWfi thu^ fptdkin^ the Paflions th^fi
tnov^d him dioioiM his Face^ and he changed Coun-
tenance thrice and grew pale, with Anger^ Envy> an'd
Defpair^ which altered nis borrowed VifM^e and be-
trayM him to tie ^Counterfeit, if any &re beheld
him s '(for heayenly Minds are always clear from.fuch
Diftempers) whereof he being ioba aware^ with ati
outward Calm fmooth'd each Perturbation, Contriver
of Fraud I and was the firft that pradtis'd Falfhood un^
der a f^tly Outfide^ to conceal deep Malice with
Thoudits of deep Revenge : Yet had he not pr^is'd
enough to di^eive U jel i e l^ whofe Eye purlu'd him
down the Wav he Wenti and faw hini on the Moun^
laki N I p H A T E s, disfigured more than could befall
Sj>irits of happy Kind : He marjc'ci his fierce Geftures
ma mad I^meanor, fuppoTing himfelf to be then all
alone, unobferv'd arid umeen/ So on Satan jpiir-
ney$, arid conges to the Border of ^en^ where de-
licious Paradise crownis the champaign Head of ^
fteep Wildernefi with her green Inclofure, whic^
makes a rural Fence ^ whofe fhrubby Sides overgrown
with' Thickets^ wild and crptefcjue, deny'd all Man-
ner of Acceis, and over Head grew ian unfurmouhta*
ble Height of foftieft Cedars, (i) Pines, Firs, and
mdc-f^rcadip^ Palm, {c) and as the Ranks afcend
Shade
(i) Cidar | fr tat. from tbe was much in efttfem of OId» tad
Gr. A rtry Urge, thick; and highly celebrated in Seriptore^
l«U TVee, with finsUl and lleoder hue now it ray miidi do-
Leaivk It isalvaxi fEten, nc- acaTed*
vcr degQrt, and is deteftaUe to (0 Palm ; fr. Srii. inti.
Worms } becanfc of its bittet haL Sf, Dnt. iM. from the Gr4
Saps the Antsous anointed thair u e. .7^ Hmut a^nJidi .be-*
Books with it'4 to keep them caixfe its Leaves refembles the
from being Worm-eaten | M/ Palm of a Man's Hand. Tlie
Lord Bac9m thinks the Wood of Palm or Date Tree* It was uTed
k lafis 1000 Years femid. It of old as a Sign of Vidlory an4
mws chidhr on M. UlfOM^ Viaoryttfelf^ Becaufe the mofle
fxd in the W004S of Jb^U^ it is opprtfled, the wmix rifeth
and
Shade 9aafiY§^h»^^t M4lerfi^plea&nt Sylvm 9cei^ f
woody Thatyc, ft^rfyf^t^e Viewi ^cjt Jugh^ liba«
tkwir Tx^ tiK gr^n Inclpfmc and 9v^ pfP ar a^
^i*» ft»uog^p5WW^h«»pto APaM a^i^cl^
oc^ inKQ 1^3 lowv ^pwe, neiohbQ^nffg vquad cbf
Mourn c^fARARisf : ^4 i^i^^r tlif^ dfaf. Wa^l
ftppe^d ^ ciiding Rowiqf beauti|@u| Tjp»Hb Iwden ^
I'd wi«Kgay cnMieB'd ^^plwnb W wic^ t^? Su§
had left the mutjr of ]>ib» Qpaei^9 A<4rc; ilrcffle;^ £9^
ncd than he doc;^ pp lafaif ]£vening Qoud, pr <n 4if
Rainbo^, .irhen Goi^ h^s $:ot J^sin upgn |rht ^^?r|Ii4
lb lovely did that i«>dfq»|^ fecm: Apd.QQW e^
Air ftiU meets S a t a n's Approach, which to tjie
Heart infpires vernal Delight and Joy, able to chafe
away all Sadneis^ except Oefjpair : No^^ geode Q^ea
xiifpenfc natural Perti^mcs, Sweets wJxi(;h they fek
from Flpwers, and l>etray from whence they t^j^
ihem : As when to .thcmtMrh^ iaU beyond tb« C apV Of?
Goem
€4
Mi
mi Tpreaiktli. Tke^Falm wu
«M in the Servioe of OcmI;
^ And ye flitU take yoaeatke
^* firft Day tlie Booghsof flOOiU
lyTreefy Inmckcs of.raini-
Tieesg and iheBoofhs oJF thick
Trees, and Willows of the
■iookt todjre (hall rmyce
heibre the Loid your God
*' ieven Days.** And is faid to
be won) in rarads/i itfelf. Riv,
7* 9. «' After this I heheld,
" and lo, a great Multitude,
** which no ktocoald number,
*' of all Nations, and Kindicds,
«« and People, and Tongues,
^ flood beiore the Throne, and
" before the Lamb, dothed
^ mt)i wUt# Rohfi, snd Palms
^< in Iheir minds,*' It was alfo
the Sign and Jteward of Vi Ae-
ry in all the Grtcidu Qiai^
The Antitete hoobnnfA \idprl-
^ua Prtnoes witll ^nM^^g 4f
i^alms and Ploweii mbtt ineMi
in sheir Txiumphs* The J^v^
xtoetved AkxiAr At i^rtmt^
and onr RtdamiTt .tod they of
Crmttui^ ytttUim^m (Utf^
ibioB.
[/) Ifmamiit^ UifUmticM^
fihicFrnKk cit icilf«sesi«
isfu. EtUof. A Kttle Iflanfl
with a chief City buHt open n
Rarer of the fame Name, upon
the Baft Coaft of jffHia, be-
longing to iangnebar^ 27oMilei
from Mad0g^jiar to the WeiL
It is barren and wihralthin}, but
populous ; becaufe of the great
Tnuie with the Pirhipn/i^ who
poflcTs it now.
and
14* PAJiADisis Lost. Bdok iVi
CooD H^rE) and are got paft Mozambic, (d) NcMth
Eaft Winds blow Sabean (^) Odours off at Sea» froni
tibe ipicy Shore of Arabia Felix, well pleas'd with
liicfa Delay they flacken their Courfe, and the Ocean
feems to (mile^ chear*d with the grateful Smell ; fy
Satan entertainM tfaefe rich Perftimes^ who came to
lie tkJr Banci though better pkas'd with them than
^MODxus (f) was with the Sriioak of the burnt
Filh, that dfotre hitri (though hi was fa much ena-
mourM that he defitoy'd feven of her Husbands)
fitim the Wife of Tobias^ andfenthinv from Me*
dia (f) into the outmoft Parts of Egypt, where
the Aii^IRaphael bottnd him h&4
. f^) &f ilMi of Saia s ' froal
lUmatSmim, the Son of Omt,
die 6tk Sob. of Cham, Gen. io«
y. Smim U the chief City of ^-
fmUm the Happy, oow ZUii,
trittre there is a great Store of
Gamnoii. Caflu» Frankin-
Myrrh and other fweet
ff) JJmdmi Bit. i. e. A
H^f^gfir or Fin. A Prince of
Dmb amonctbeJ^aMRr/. An
««a Spirit, wlo i< laid to have
JlauBtcd the Honfe of Rapul %
fobein Loveiwidi hk Daughter
Smrmip aiid«iohavedfftroyedfis
ven Haflbandi in the firft Night
6f their Uitmp, Ta. 3. 8.
(g) Midii ; Hib. bom MmdM
the Son of Jmfhtt^ Gen. to. 2.
i. •#• A toiajkn : hccanfe he
was of a large Statore. A Ui^
Cbontry and ahttent Kingdom m
Afia^ on the North oxPtrRa^
pian Sea, hertnt Jtmtma and
4g^na on the Wttt. Ic was
ence Miftxefs of the EaAem Mo^
■archy of the Mi^ks^ for 317
Years^ bat foon fiell. into the
Ptrfiatui then became fulijeA
to the Turks. Now f irvee er
Shirtmm.
CHAP,
ChsLp, II, Paradise Loar. 145
chap: II.
Paradiic defcrib^di SdizxCsJirJi Sight of Adam itni
Eve, at which hi is greatly furpriz*d ; over^
hears their Di/cotirfey and from thence meditates
their Deftruaim.
NOW Satan had joumied on, penfive and
flow, to.tfae Afcenc of thatfteep and inaccef-
fible Hill, but found no funhcr Way \ tiie
Undergrowth of Shrubs and tangling Bufhes had
twitted themfelves fo into one Cluftcr, that they dc*
hy'd a Path to whatever might aflav to pais that
Way : There was only one Gate, and that look'd
Eaft on the other Side, which when Satan faw, h<J
difdain'd to enter properly, and in Contempt at once
leaped over all Bounds, of HiU or higheft Wall, and
quite within lights on his Feet: As when a prowling
Wolf, driven by Hunger to feek new Haunts for his
Prey, watching where uie Shepherds peri their Flocks
in the Sheep-Cotes at Evening, leaps over the Fence
amidft the Field, and gets fecurely and with Eafe into
the Fold •, or as aThiet with an Intention to rob fome
rich Merchant (whole fubftantial Doors, crofs-barr'd
and bolted fatt, cannot be broke open) climbs in ac .
the Window, or at the Top of the Houfe : So did
this firft great Thief climb into G o d*s Fold ; (fo do
fince lewd Hirelings climb into his Church) from
thence he flew up, and upon the Middle Tree in P A'^
RADISH (which was the Tree of Life, and the higheft
that grew there) fat like a Cormorant -, yet did not
thereby regain true Life, but inftead of that fat devi-
ling Death to them who liv*d *, nor did he think of
the Virtue of that Lifc-giVing Plant, but only us'd to
take a View of Paradish, what well U6*d had been
the Pledge of Immortality. (So little dees any but
L G«9
\
t^6 Pa*ai>ise L**tC Bools^lVI^
God alone know to fet a right Value on the Thing3
before him, but, cither ocrvcrts the b^ Things to the
woHt of Abufes, or elfe to their meaneft Ulc) With
hew Wonder now he views beneftt^ Mm N^^I AWR^
whole Wealth, expo^M in narrdw^JS^Oomv^o ^ (the
Pf light of human Senfe ^ nay it w^ more ^ it was a
Heaven on Earth; forthe Garden was. the Jiappyf a-
RADisE of GoD^ by him planted in the EsJk of
Ede^ ; Epen was ftretch'd out. from Aur4^ (^
£aftward, to the Royal Towers of^eat S^txii-
c i?A, (i) built by the. if^ings of:GtiiB,zcz i of wheie
the Sons of Eden dwelt in Tela^sar. (k) Infthi$
plealant Soil had Goo ordaia'd hi^f^r more pleafant
GMden, and to grow out of the fertile Ground -all
Trees of the nobleftKii^d, whether for Sight, Smell;
or Tafte •, and exaftly in the Middle ftood the Tree of
Life iiighly eminent, bearing ambroHal Fruit, .a^d
31oflbm$
(i).Aurmif Haram^ or Char'
ran ; Htb* L c. IVratb, The
thief City of Me/opatamia, whi-
ther. Abraham ilcd from the
Wrath of God : becaafe of the
Idolatry of the ChaUeans, and
alfo dwelt for a Time« Gen. 1 1 .
jt. Ms J. 4. 5^f»^wcBt to it
aifterwards for fear of Efau'%
Wrathy Gen, 29. which givech
Name to a large Country upon
the River Tigris. It H cllled
flAfo Aram and Aramia ; from
Aram the Son of &»» i. e.
Migbiy t and is what we caH ^^-
rja. This City js 440 Miles
Northward from Jerufihm ;
dowoilledO^j^ra. ■ li it- eleven
Day's Journey fso^ . i^intvi i
oopolous^ an4 hath a good
"{tySi/iicia; Lat. Gr, i.'e..A-
Coloring Sight. Another famous
^ff 's>f Mtfopotamia^ called al- ^
fo Calfu in the Land of SbinoJt^
Gen. 10. 10. Cocbe, then AleX'-
andrta ; becavfe it was nbuilt
by Mexander the Great ; after-
wards repaired by AntiichusSjnf^
of Syria^ who called it StleucU^
in Memory of his Father Sehu'
€ut^ Qr. i. e. Glorious. It it
forty Miles from Old Balrfhu
upon. the ConAuence of 'the Em^
phratis and ihtTygris ; the7«rii
poidTefs it now, and call it Bacbda
or Bagdad.
(i) Telff^r. and Eliifiw,
Heb. i. e. A JFort or Jlamfiart of
the AJJyrian*'. A Country iipon
the Borders of AJJyria^ wherein
the EdeniUs-ifrttc garrifoned ta
%^S9^.- fia^lom^ from the In«
croachmpnxs of the 4i^'^nsp
Ifa. 37. 12. Ezek. 27. 23. Be-
tween -fhefe Places the true Edfi
^nd^mrddyikwac fitaaddl i^idi
^Huet. de Situ Paradi/i,
Chapl III -PAkADisE Lost* 14^
Blbfibms of vegetable Gold ; and next to the Tite of
liife greifr our Death, the Tree of Knowledge; the
Kn4i^edge df Good, bought too dear Arough tkd
Knowtedge of HI ! /Through E d i »r Southward there
Weftt a Itarge Rivt^, liJ^hich never changed its Cburfe^
but uhiiemeath tftb <haggy Hill being ihgulph'd
pjtfs'd tkncnbgh », for <5 o d had thrown that* Mountain
^ his Gsrden Fefecej higk rais'd ujfcn the raj^id Cur-i
fctft, i^hfcti throtigh Veins of the porous Earth drawn
up with a kindly Thirft, rofe a frclb F9uhtaih, and
Wdtetf <4 ilhfc Galxici* ^rith many a Stream ; thence uni-*
ted ftll ddWn tfte abfi^'d Shade, irid hiet the lowei^
Flood> whic!h noir appears from hii dafkibme Paf-
fege, atd nbW . being divided into four main Streami
rUhft dfflF<*tftt Wayi, wandering through many a fe-
tiMitt' keal'xfa ahdCbuncty, whereof there heeds no Ac-f
cfttinfch^rt^ but rather to tell how (if Art could tell
hcyky from that Sagh&re Fountain the .ciirlcd Brooks
rolling over bright rearl and Sands of Gold, ran Nec^
tar with many a winding Courfe under the fpreading
Shadesi vifiting ^ch Pldnt arid feeding the Flowers of
ParXdis^j ^hich boXintiful Nature and hot nice Art
had ppuPd forth profufely, in Beds and curious Knots
id Hiil^ Dale, and Plain, both where the Morning
Suh fiift fmote warrhly the open Field, and where the
iinpierc^d %ade held the Bowers in pleafmg Darknefs^'
cvcii at Noon.
«
Thus this Place was a happy rural Seat, with Va-
riety of Prolpeft and Groves, fome of whofe ficK
Trees droppM Balm and fweet Gums ; others, whofo
Fruit hung deK^tfuUy, ftreak'd as it wer6 with bur-
mfh'd Gold, and of delicious Tafte; what i^as fabled
6f the Hesperian Fruirtrue only here: Betwixt
tbefe Groves were Lawns, or level Downs, among^
which were difpers*d Flocks, grazing upon the tender.
Grafs; or Hills of Palm, or dfe the flowry Edge of
fome well-water*d Valley fpread its Store i Flowers of
L 2 ^Y^rf
148 P A ^ /ri>i 8 B X.,^ s t. Book FVrf
every Hue, and Rales -without; ThornJ, . .Another
Side Ihady Grotto%;ajKi Caves ^ of cool Re^efs^^ over
which the fpreading V4ne laid forth her purple Grapes,
and gently crept with her increaiing and wanton Branr
dies; mean while the murmuring Waters fall'dj%)er*
fed down the flope Hills, or elfe unite their Streams^
in a Lake, that as it were holds a Mirr«r to the Bank
grown over with fweet Myrtle, The Birds apply
their Choir with vernal Airs, which breathing the
Smell of the Fields and Groves, make Mufick in the'
trembling Leaves^ while Nature, attended by the
Seafons and the Hours, led on a continual Spring :
Not that fair Field of Enna, (/) where Prossr*
p I N E («) gathering Flowers was ravifli'd by Pluto<
which caus'd Ceres all that Pain to feek her through
the World; nor that fweet Grove of Daphne, by Uk^
Kiver Orontes, (») and the infpir'd Spring ojF Cas-
TALiA {p) might by any Means be compared to ihi4
Para-?
(/) Enna^ Cbal. Phmn. i. €.
A Garden and tmntain. Ennm
is the fame uEden^ in the Lan*-
guage of the P^amci4ni\^y(fh\ch
they borrowed from Mpjes, Gen.
2. 8. A moft^eafant Field sn
the Heart of Sici/J, abounding
with Springs, Frtrits andFbwers.
There was a City^ a Temple of
OriSf and a fine Grove : And
oat of it PIut§ fide and carried
off troferfim into HeD.
(nf) Pro/trfinii Lat, I e.
Ct$ifing 9ui. The Daufihter of
?'mfUer and Certs, ravilhed by
lute. Her Mother Ora went
to I^n to get her releafed ; but
beeftufe ihe had tailed a Pome*
gramati in P/k/#*s Orchard^ Ju*
fitir coM do no more, than
give her Leave to accompany
her fix Months above ; and Ph"
hSx other Momhi below. Of
the Rape of Pro/irfina, Sec
PtMdar. Ode I. This Fable
hath nothing elfe in it,- than that
the Con, Fruits, isfc. lie fix
Months, in the Groond^ then
creep 4ii of it, and flouri(h fix
Months above it ; and Ceres was
an Inventrefs or Improvereis of
Hafbandry, CsTr. The Poet»
make her the Queen of Hell.
(») Orontes i Gr, Lat. , i. e,
Rafid. The largeft River in
Sjria, fifing on M. Leanest,
wafiung many Cities in its
Coorfei it runs bv and thm*
Assiiecbintq the Mediterranean
Sea.
{e) Ca/aiia ; Arab. i. o. A
tttriing Stream. A fine Sprmg
at the Root of Pamaffns^ iacred
to the Mules : Bccauic the plea*
ftsc
Qhap. XL Parai>ise Lperr 149
Paradise of Eden; nor that Ifland of Nysa, (^>
iurrounded by the River Triton, (q) where
Cham, (r) the youngeft Son of Noah, (whom the
Gentiles call Ammon (s) and Lybian Jove) hid
Amalthea (I) and her youthful Son Bacchus, (u)
from his Step-mother Rhea; nor could the Moun-
tain AiiARA \x) be compared to Paradise, where
L 3 the-
l|tt Soimd of it gliding down
thatHfl], elevated the Imagina-
tion. Here it another of this
Name by the Grove of Dapbm
at Jkihcb^ which foretold At*
driam's Advancement to thip Em-
pire.
' (f)NyfaiHeb. i.e. KBan-
itir or lU/kge. A City of Jrar
biM, witma the Ifle of Nj/a^ np-
ointhe River Tri/99f where ^a^-
fhtit was nurfed, as they report«
This Fable took its Orimal from
that Hiftoiy related in£Miii. 17.
1$. where M^f boilt an Altar
to yihtwab N^, fjib. i. e. 7bi
Lor J is mj Bmnrnr^ upon the Vic-
tory over AmmM : For BMebm
II Mtfes among the Heathens.
Hence Bofebm was called alfo
Dim&Ut i. e. GodofNjfm^ or
the ffyfa rf Bmctbtis^
(q) TritM J Arab. i. e. A
Paffure, A River in Africa^
which iffiies oat of the Lake ^ri'^
Hm into the Midii£fTMiiiMm Sea,
over-againft the leiler Syrtif^ and
divides Mia intb two equal
Parts. Now i^M ^f Gt//.
(r) Cbam^ ct Ham 1 Hgb. i. e.
Htat or BUuhu/s ; the 3d and
youngeft Son of Noab^ Gen, 9.
24. And y9fiter among the
Gentiles. In the firft Diviiion
of the Earth, Syria^ Arabia,
igyfft and all Afri€akXi tp his
Share.
{s) Ammon^ or Hammon ; Heb.
1. t. ££r«/. Another Name of
Cham, whom the Old Egyptians
and Grecians worfhtpped under
this Denomination. His Tem-
ple and famous Oracle flood in
Cynne. on the Weft Side of £•
gypt and the Dcfarts of Lybia,
(t) Amaltbea s Cbald, u e. A
Ifurfi ; Gr. i. e. v^ ricb oc
msdtiplyitig: Daughter of iW/-
/{^/, King of Cr/^#, a Miftrefs
and Nurie of Japitir, which fed
him with Goat*s Milk and Ho-
ney s and Mother o( Bac<hu.
jipiitr gave her a Horn of
Plenty, which fupplied ever/
Thing.
(u) Baccbas ; Heb. Barchus^
i. e. The Son of Cbus. The
Natural Son of Jupiter by A*
maltbea. (others (ay) by Semele^
which may be the fame Woman^
by a difj^rent Name. He iirft
planted Vines and made Wine :
Therefore be was efteemed the
God of Wine.
(xj Am^ra, or Ambara, Heb.
and Ethiofif ; for the latter has
a near Refemblance to the for-
mer Language; for Example,
Abinu in the Uib. » 9ur father ;
Abana in the Etbiofic is the
fame ; fo they call their Arch-
hiihop. Amara is a Province
under the 6quino€kial, and one
of the Kingdoms of Ahyjjinia.
- or
150 Parabise LbaTr Book.IV,'
the Kings of Abassinia (y) guard their Children,
(tho* by Ibme^fuppos'd to be toc very Place) under
the Equinodial Line, and by the Head of Nr l e, en-
compals'd with ihinin^ Rocks, a whole Day's Jour-
ney high i but in Redity far xttMtt from this Assy-
rian Garden, where SAtaK with6ut any PIcafure
beheld all Delight, all Kind of living Creatures feangC'
to him, and quite new to his^ Sight.
Two of Shape far mpre noble than the reft, up-
right and tall, eredt like Gods, dpathcd with native
Honour and in naked Majefty, feem'd Lord^ of all,
and feem'd worthy to be fo ; for in their divine Looks
fhonc the Image of their glorious Maker, Truth,
Wifdom, and Sanftitude, pure and fevere, (feverf,
but placed in; true filial Freedom) whence cooEjes arue>
Authority in M b n ; though they did not feem eoual,
as their Sex was hot alike : He was form*d for Vaiour
and Contemplation, ftie for Softnefsand fwcpt atlrafit'
xng Grace ; he only for God, but fhe for G o o and'
him : His fair large Forehead and elevated Eve de-
clared abfolute Rule, and his browfi Hair, rouna from
his parted Forehead hung curling, but not beneath
his
or Upper Ethi9put^ almoft in
the Middle of it, on the South.
There is a Mountain of the fame
Name, about 90 M* in Compafs,
a Day*8 Journey high, and en-
compafled with Rocks, with on-
ly one Entrance to it. On the
Top are many beautiful Palaces,
wherein the Emperor's Children,
are educated, a^d the younser
Sons kept *till they die, that
they nuy not diilurb the Govern-
snent.
(r) AhaJJ%nia\ fxom Ahajfinii
Arab, A fcaitend Ptopin an
antient People of Arabia ^ near
Siib^a, of the Poiiericy of J^i-
tan) who fettled afterwtidt m.
EthiHia Superior 1 and there e-
reded a raft Empire of 26 or.
30 diftinfi Kingdoms. The
PftupMtfs difoovered thb Em*
pire to the Eur$p€ams, A. D.
f.500. And the DMtch call it
the Country of Pnjiir y9bm^
from VufhiimJahmnuaUf one of
the Emperofs of it, about A.
Z>. 1200. The upper £/i&if^«
upon the Red Sea and the Perji^
an Ocean, on the Eaft Side of
Africa^ The Inhabitants are all
blacky and for the moft. Fart
Chriftians*
bb'tooiad Shoulders: She wore' Ker UnadomM fair
Hair^ loofe as a Vcili^down to her flendcr Watft, but
Kmv'd in wanton Rlkglees a^ tfie Vine curls its Ten-
^ils^ which imply^d Sirf>je<5Vion, but requirM with
g^tde Government, and by him beft receivM when
yielded^ by her Wid^oj^ Submiffion, a- modeft Pride,
and a ftreet^ reluAant, yet amorous Delay : Nor
were thofe myfttriou5i Parts hid which Men now
conotii^ then was hot guilty and difiioneft Shame of
Nmire^s Works (the Name of Honour ! but diftionou-
rable) bred from Sin, how has it troubled all Man-
kind with mere ^ews of feeming pure, inftead of
being fo ? and baniih'd from M-a n th^ grcateft Hap-
pineb of his Life, hid- native Simplieity and fpotleft
Innocence? So they pafs'd on naWdi nor- ftrove to
fiiun the Sight of Q od or the Angels, for they
thought no Evil : Hand in Hand- they pafs'd alongj
lovelier than any Pair that ever fince me; in the Em-
braces of Love -, Adam more excellent in Form
than any of his Sons fince born, and Eve fairer' than
any of her Daughters.
Under the Shade of a Bower that ftood on a
Green, the Trees whilpering foftly, byafrelh Foun-
tain's Side, they fat them down, and after no more
Toil of their iweet Gardening Labour, than ferv*d to
recommend the cool Air and make Eafe more pleafant;
and wholefome Thirft and Appetite more grateful,
they began to eat of the Fruits of the Garden for
Supper, delicious Fijiits, which the loaded Boughs
yielded them; as they fat leaning along the Side 6f
the foft downy Bank, fprinkled with Flowers, they
chew'd the favouryPulp, and then in the Rind, as of-
ten as they were thirlVy, fcoop'd up the brimming
Stream; nor was there wanting endearing Smiles,
gentle Purpofe, nor youthful Dalliance, as befeems'^
fair- Couple bound in the happy nuptial League, and
alpnc as they wtrc. About them alLthe Beafts of the
' L 4 Earth
V
152 Paradise Lost. Book IV.
Earth jday'd wantonly, (tho' fincc that grown wild)
Beafts of all Chacc, in Wood or Wildcmcfs, Den or
Forcft ; the Lion fporting about ramp'd up, and in
his Paw dandled the Kid; Bears, Tygers, Ounces*
and Leopards,, play'd before them j the unweildy Er
lephant us'd all his Mi^t to make them Mirth, and
twifted about his limber Trunk; the fly, dofe, infi-
nuating Serpent, twifted his Train in manv a Fold,
and unobfciv'd g^ve Proof of his fatal Subtilty ; o-
thers of the Beafts couchM upon the Grafs, and now
fiird with Pafture, fat gazing or lying down, and
chewing the Cud ; for the Sun was declined, and hatt-
ing wimfwift Career to the Ocean Iflands, and on the
other Sidi of Heaven the Stars that introduced the
Evening' acole; when Satan, who all this While
ftood gazing as at firft, at length fcarcely recoNrer'd
Power of Speech as follows :
Oh Hell! what do mv Eyes with Sorrow and
Grief behold! Creatures of another Mold advanc'd
into our Room of Blifs ; perhaps earth-bom, and not
Spirits, yet to bright heavenly Spirits little inferior ;
whom my Thoughts purfue with Wonder, and whom
I could love, fo lively the divine Refemblance fhines
in them, and fuch Grace the Hand that made them
hath bddow'd upon their Form. Ah gentle Pair!
little do you think how near your Change approaches,
when all thefe Delights will vaniih, and deliver you
up to Mifery ; more Mifery by as much a§ now your
Tafte of Joy is more ; now happv, but that Happi-
nefs too ill fecur'd to continue long, and this nigh
Seat, your Heaven, too ill defended, to keep out
fuch a Foe as is enter'd now ; yet no purposed Foe to
you, whom I could pityr thus unguarded, though I
myfelf am unpitied. I leek a League with you and
mutual Amity, fo clofe and ftrait, that henceforward
I muft dwell with you, or elfe you with me : Per-
haps my Dwelling-place may not delight your Senfes
like
Qi£lp;lL Paradise; Lqst, 153
like this fair Paradise, yet fuoh at it is accept it ;
yoar Maker's Work; H e gave it mcj^ and I as freely
gp.ye it : To entertain you two. Hell fhall unfold her
Gates the widen,, and fend forth all her Kings : There
(not like thefe narrow Limits) will be Room to re-
Qeive your numerous Ofilpring: If it i$ no better
Place, thank him who puts me unwilling to take this
Kevenge on you who wrong me not, initead of him
who wrongs me. And fhould I (as indeed I do)
melt to Pity at your harmlefs Innocence ; yet publick
Reaibn, juft Honour, and JRcvcnge, and Empire, by
conquering this new World, compel me now to do^
what elie (notwithftanding I am damn'd) I fhould
abhor.
.Thus fpoke the Fiend, and with the Tyra^yt's
Plea, Neceflity, excus'd 4iis devililh Deeds. Then
from his lofty Stand upon the Tree of Life, he lights
down among the ^porting Herd of .thofe four-footed
Beafts, turning himself into the Form Ibmetimes of
one and ibm^mes of another, as their Shapes ferv'd
his End bef^, to view his Prey nearer, and unobferv'd
to mark what by Wcurds or Adions he might learn
further of their State : Now he ftalks round about
them like a Lion^ with a fierce Glare ; then as a Ty-
ger, who by Chance hath fpy^d two gentle Fawns at
Play in fome Purlieu, ftrait couches down clofe, then
fifing, changes his cunning Watch as one who was
chulu^ his Ground, from whence rufhing out; he
might fiireft feize them both, grip'd in each Paw ;
when Adam, the firft of all Men, turnbg himfelf
to E V E, , the firft of Women, began this moving
Speech, which turn*d Satan ^ to Attention:
Sole Partner, and dcareft of all thefe Joys ; dea-
rer than all ! that Power that made us, and for our
Ufe and Comfort all this great World, muft needs
be infinitely good, and of his Good be as liberal and
free
154- Paradisb LosTr BookJR^ii
fice as he is infinite; thtur raised us fit)m the Ditfdr^
and then plac'd us here in all this Happineis, who
have mericed nothing from him, nor are able topper*
form any Thing of which he hath any Need ; who re*
cjuires no other Service fit>m us, than to keep this tee
eafy Charge, that of all the Trees in Fa r a p ( s e,
which bear luch various and delicious Ffuit, we are
only forbid to tafte that Tree of Knowledge, which
is planted by the Tree of Life, fo near is Death pla-
ced to Life ! whatever Death be y no Doubt fome ve*
ly dreadful Thing; for thou knoweft well God hath
pronounc'd it Death to tafte of diat Tree : Among fiv
many Signs of Power and. Rule he has conferr^d'up*
en us, and Dommion which he hath given us over alk
other Creatures that live on Earth, in Sea, or in the
AiTy this is the only Sign left c^ our Obedittice :
Then don't let us think one eafy Prohibition hacd^
who enjoy fo large and free a Liberty in sil Things^
elfe, and have an unlimited Choice of manifold De**
lights ; but let us praije him for ever, and extol hia<
Bounty, following our pleafurable Taflc to prune thefe
growing Plants, and tend upon theie Flowers ; whicli>
it of itfelf were toilfome, yet with thee wouii fcem'
fweet and pleafanL
To whom Eve reply^d dms ; Oh thou! from
whom and for whom I wasformM, Flefh of my
Fleih, and without whom hiy Being would be CD na
Purpofe, my Guide and Head! what thou haft faid
is juft and right, for we indeed owe all Praifes and:
daily Thanks to him ; but I chiefly, who enjoy fo
much the happier Lot by emcying thee, wiio art
more noble and excellent by k> much Odds ; whiUt
thou canfl find no where any Thing that is equal to
thyfelf. I often remember that Day when I firft war
ked from Sleep, and laid down under a Shade upon
Flowers, wondering much where I was and what I
was, from whence, and how I was broug^ thitHer : Not
a
a greet Way -from thence a SoihiS of murmurii^
'Waters Bdw^d forA from a Gave^ and fprcad into a
fiqiijd Ekon, which then- flood unmoved and ckar at
tiie Sl^y ; I went thither with unemerienc*d Thought,
and kid me down.upOn the green Bank!» to look inta
the finoodi and pure Lake, that fecmM to me to be
aiiother Sky : As I bent myfelf down to look, juft op-
pofite appeared a Shape in the Water, bending to look
impn me ; I ftarted back, and that ftarted back alio ; but
I being pleas'dfocHv returned, and that as foon return* d»
and.as pleased, with anfwmng Looks of Sympathy aixl
Lo^e: There 'till now had I fix'd my Eyes, and pin^d
away with vain Dcfire, had not a Voice thus warned
mci ** Fair Creature, what thou there feeft is no*
•^ tMngbut thyfclf, it came with thee, and with thee
' ^' it' goes away ; but follow me, and I will bring thee
•< where fomething more than a Shadow waits for thr
•*^ coming, and for thy foft Embraces ; *tis he whole
** Ims^ thou art, thou (hall enjoy him infeparably^
•* to him Ihalt bear Multitude of Creatures like thy-
** fclf, and thence (halt be called the Mother of hu^'
** man Kind.** What could I do elfe but immediate-
ly fbllow^ being led thus invifibly, *till I fawthe^
under a Platan? (z) Fair indeed and tall, and yet
methoughtlefs fair, lefs winning and fofr, and lefs a«
miably mild than that other I'mooth watery Image: I
turn'd^back, thou cryedft aloud, following me, fair
Eve return ; from whom doft thou fly ? whom thoi}
jlieft from, of him art thou made, his Flefli and
Bone ; to give thee thy Being I lent fubitantial Life^
neareft
{%j^ Platan (in tkelat. Edit.
flantan^ which is wrong) Gr»
]. e. Br^ad ; becau(ie theLeave^
of it are very broad and fpread-
sng wide, which ipake acpol,
reireihxogy and welcome Shade
in hot Coontries; the Plane-
Tree. It grows very large and
well rpread in MacaUnia ; the
Body of it is a clear green, fmooth
as Glafs, vtry ftreighc, and a-
bout 20 Feet highi the Leaves
are eight or ten Foot long, and
foar Foot broad ; and the Heart
of it is a coxnnu)n Food in South
Jmerica,
..6
Book
9
Becreft my He^ and out of my Side, to have thee
by my Side i henceforth an individual and dear Com^
fort, I feek thee as Part of my Soul, and lav Claim
to thee who art my other Half! Wi\ix that thy
gentle H^d took hold of mine 5 I yielded •, and from
that Time fee how much Beauty is excelj'd by manly
Grace and Wifdom, befides which nothing is truly
fair.
So (pake our firft and general Mother, and with
Eyes ofconjugal Attra&ion and meek Surrender, half
embracing him, lean'd upon Adam ; Half her naked
fwelling Breaft met his, hid under the flowing Trefles
of her golden Hair : He, in Delist both of her
Beauty and herfubmifTive Charms, fmil'd with figperk«
or Love, as Poets feign Jupiter tofmile on Juno, (a)
when he nmkes the Cloyds fruitful, that (hed May*
Flowers j and he prefs'd her Matron Lip with fre-
oucnt and pure Kiiles : The Devil turned afide for
Envy i yet with a jealous and malicious Look ey'd
them, and thus complained to himfelf :
Hateful and tormenting Sight ! thus thefe two
in the Paradife of one another*s Arms, (the happicft:
Eden) fhall enjoy their Fill of Blifs upon Bliis ^
while I am thruft to Hell, where there's neither Joy
nor Love, but what among others is not the leaft of
our Torments, fierce Defu"e pines with Pain of Long^
ing, never latisfy*d nor quench'd. Yet don't let mc
forget what I have gain*d from their "bwn Mouthsi
It leems all is not theirs; there ftands one fatal Tree,
caird the Tree of Knowledge, forbidden them to
tafte : Knowledge forbidden ? and why ? that's fulbi-
cious
{a) Juno ; Lat. i. e. Help or By this Fable thty mdltit the
J^pfianct. An Heaiben God- Air and Earthy which came
defs, the Sifler and Wife of y«- both .o«t t)f one Wgmb, the
/f/fr; fhe goes under various Cha^u
Names among the amieiit Poets.
Chap. III.' Paradise L.ost. 157
cious and without Realbn : Why fliould their Lord
envy them that ? Can it be any Sin to gain Know-
ledge ? Can that deferve Death ? And do they ftand
pcrfeft only by their Ignorance ? Is that their happy
State ? their Faith, and the Proof of their Obedience ?
What a fair Foundation is here laid, whereon to build
their Ruin ? For this Caufe I will excite a greater De-
lire to know, and to rcjeft envious Commands inven-
ted only with a Defign to keep them low^ whom this
prohibited Knowledge might ei^alt ahd make equal
with Gods : Perhaps aQnring to be fuch, they tdbe,
and die, what can likelier be die Confequence ! But
firft I muft walk round this Garden with very narrow
Search, and leave no Place undifcover'd ; a Wonder
if Chance may not lead me, where I may meet fome
wandering Spirit of Heaven, redr'd in fome thick
Shade, or near fome Fountain, from whom I may^
Icam what I want farther to know. — Ye happy Pair?
live while ye may, and 'till I return enjoy fhort Plca-
fiire^, for the Woes are long which are to fucceed*^
Having iaid this, he fcomfuUy tum'd his proud Steps^
aiide, and began to make his Search, tho' with Sly-
nefs and great Circumfpedlion, through Woods and«
Plains, and over the Hills and Vallies.
CHAP. III.
Uriel warm Gabriel, that fome e^il Spirit had
fafs'd by bis Sphere. l/igbt comes on^ Adam
and Eve difcourfe going to their Reji: Their
Bower defcrib'd and Evening Worjhip. ''
MEAN while the fetting Sun defccndci flow-
ly, and levcird his Evening Rays' direftly
againil the Eailern Gate of Paradise:
It was a Rock of Alabafter, pil*d up almoft as high as
the
15S PakaS>isb Lost. Book iVii
^ Clouds, lb that it might h^ esSily ken ftom far»
aoceffible frem the Earth only by one Entr^x;^ with
i wmdin% Afcent^ the reft vras a craggy Cliff impofli*
bk to climbs that hung over Ml as it rdfe. Betwixt
theie rocky Pillars fat Gabriel^ (b) the chi^ of the
Cftlard of Af^els /waiting ibrNignti about him tto
unarmM Youth of Heaven exeicis'd heroick Gaittes#
but nigh at Hand hung celeftial Armory, Shields an4
Helmets^ apd Spears ador^'d with JDiaQionds a!nd
<^ld« Thither came Unt a l, gliding upion n Sun
Beain^ fw^ aft a ihooting St^ chat in Autumn falkla
ibe Night, when fir'd Vapours Imprefs the ^ir, md
fiiews the Mariner from what P<Hftt of hi) Goi]ipa(^
be nuy beware of inqietuous Winds: Uaiii* in
Hafte thus fpoke to G A B R I BL :
'GABRii3i4!to th^t it belongs^ and it is thy Qhargfi
hf Lot^ to ketj^ ftriiSt Watch, that to tfaii ha^/
Place no evil Thing may ^proach, much left ej^tt
in: This Day at high Noon there came to my Sphere
« Spirit, feemingly zealous to know morit of thi
Works of the Almigbtv, and chiefly of M a n, thet
Ipteft Image of Gon ; I direfted him in his Way to
Paradise, whither he was bent in Halle, and I nlar«
ked Ris airy Gate : But in the Mount diat lies North
fiomEoEM^ where iie lighted firft, I fooadircem'd
by his Looks that he was an Alien from Heaven, and
darkened with fixd Paflioos : My Eye purfu'd him
fiirther, but he hid himfelf in Darknefs : I fear that
one of the banilh'd and outcaft. Angels hath ventured
from the Deep to caufe new Troubles ; fo that tjiy
Care muft be to find him oixc
To
(6) Gmhieli Bfh. i. e. The TRe KMin account Lim dK
Sfremgtb or Might cf God, The Miniftcr of God^s Meiciis 1 tnd
Jh'uhs call*hiin Jibrael, and the Michael, of his Jaftice*: xhttrt-
Tmiars, Sahriei: thro' Igno- fore they call him WatcrJ asld
tance of the Original, and Cor- the Latter, Fire.
lup^ioB of their diScrentTongucK
Onap. III. PAitADiss 'L<>ST. 15^
• . . .
To vrbom Ae warlike Angc! GA^RtEL gave this
Airfwcr ; Vn 1 1 l! it is do Wonder if thy perfedb
Sight fee far and wide,- where thoafitteft amid the
Sun's bright Circle: None paf$ bv the Watch placed
at this Gate, but iuch as come well known from Hea-
ven^ and from thence no Creature has entcr'd fincfe
Noon J if Spirit of other Sort being fo refelv'd,. ha«lJ
leap'd over thefe eartWy Bounds on Purpofe, thoH
knoweft how hard it is to exclude ipiritUdl Subifaincr
ivith any Bars comjpoundcd butof Matt«-. But if
within the Qrcuit or diefc Walks, he of whom thou
fpeakeft ffaouldlurk, lethunbe concealed in what Shape
loever ; I fliall know before To-monow Mornii^.
Thus promised Gabribl; and Uriel refarnM
to his Charge, upon that bright Beam, whofc Point
"now rais*d bore him Hope do^tuward to the Sun, that
vas now fallen beneath the Azores ; (c) whither the
^rime Orb incredibly fwift hadrowlM thither diurnai,
or this left voluble ^arth, -by a fliortcr Flight to tlic
Eaft, had left him there, adorning the Clouds that at-
tended him to the Weft with refledcd Purple and
Gold. Now came on the ftill Evening, and the gray
Twilight had began to cover all on Earth with Dark*^
nefs J for the Beafts were retir'd to their grafly Beds,
and the Birds to their Nefts j all but the wakeful
J^ightingale, (he fung all Night her fweet Love Song:
Now the Firmament glow'd with Stars, the Evening
Star that led on the reft fhone brighteft i 'till fuch
Tin*
(r) JiUMi I P^rt. SfOM^ I e. agftiifft P$rtU£al : Ther nte cal-
7ht ljle$ of Haivh : becaufe led alfo the Tgraras, nom 7er^
Moltitudes of thofe Birds were ara, i. e* Tbm : becaufe it is
found thope, when the Partagut/g the Third, which ts foond in
frft dtfeoi^red them, vf. D, failing from Portugal, and the
1449. T^M^ lilanda are nine ia chicfcft of them, i. e. The Suj:
Number, wliich lie in the^/- wasaow fettingmthe VVeit.
^antic o&Wedeni Ocean, over*.
i6o 'Paradise Lost. Book I V^
Time as the Moon fhone in clouded Mjljefty, and un-
veiling her peerlefs Light, caft her lilver Rays thro*
the Night, of which (he had the apjparent Dominion ;
when A d am t&us addre&'d himfdf to £ v e :
Fair Confort ! ike Hour of Night and all Things
now being retired to Red:, teach us to (eek like Re-
po& ;. fince G o D hatli fet Labour and Reft to Man
fiiccefliTely^ as Day anfl Night, and the fealbnable
Dew of Sleep! now falling with its fafi Weight, in*
clines our Eyes to Slumber. Other Creatures rove
idle all the Day long unemployed, and therefore need
lefs Reft s but Man hath his daily. WorH of Body or
Mind appointed, which declares his Dignity, and that
the Regard of Heaven is upon all his Ways ; While
other Animals range and rove at ^UKC, and God
takes no Account of their l>oings. lo^morrow ber
fore the Break of Day, or at the firft Approach of
Light, we muft be up, and at our pleafaht Labour,
to clear yonder flowry Arbours and green Alleys,
where we are us'd to walk at Noon, wmch are over-
grown fo with Branches, that they are almoft too
much for us, and require more Hands than ours to
lop thek wanton Growth : Thofe Bloflbms alfo, and
thofe Gums that are dropt, and lie all ftrown about
rough and unfightly, muft be ridded away, if we
thiM: to tread with Eafe ; mean Time Nature re-
quires, and Night calls us to Reft.
T o whom Eve, adom*d with perfcfl: Beauty, re-
ply'd : My Author and Difpofer ! what thou bidft, I
without Argument obey ; for fb God has ordain'd :
God is thy Law, but thou art mine; to know no
more is the happy Knowledge of a Woman and her
Pratfe : When converfing with thee I forget all Time>
the Seafons and their Change, for all pleale alike : . The
Breath of the Morning is fweet, witn the Charm of
Birds that fing at its earlieft Appearance ^ the Sun is
plcalan^
CKap. III. PARAdisH Lost. i6z
pleafant, when firft he fpreads his E^ern Beain^ up^
on. this delightful Land, on the Herbs, Trees^ and
Fruits, and Flowers fhinlng with Dewi the fertile
&uth becomes fragrant after foft Rains, and the co^
ming on of the grateful and mild Evening is fweet ;
and then the filent Night with her folemn Bird, aiid
1^ fair MobQ» and tnefe the Gems of Heaven, the
Scan diat are in her Train ; but heither the Breath of
the Morning, the i^eafant $un, the fertile Earth, the
mild Eveiunff, the filent Night, nor Moon, nor Stars,
are fweet wimout thee. But wherefore do thefe fhine
all Night long? And for whom is all* this glorious-
Sight, when Sleep hath fhut up all Eyes ?
To whom our firft Anceflor replv'd: Accom-
pUfh'dEve! Dau|^hter of G o d and or Man! thefe
iiave their Courle to finifh round the Earth by To«
morrow Evening, and they fet and rife, adminiftring
prepared Light, in Order from Land to Land, tho'
to Nations yet unpeopled } left total Darknefs fhould
regain its old Pofielfion, and extinguifh Life and Na*
ture in all Thiiwft ; which theie-foft Fires not only en^-
lighten, but alfo foment and warm, temper and nou«
rifh, with a kindly Heat of various Influence; or elfe
in Part &ed down their Virtue upon all Kinds that
grow upon the Earth, hereby made fitter to receive
Fofeftion from the Sun's more powerful Ray. Thefe
then, tho' not feen in the Dead of Nisht, do yet not
fhine in vain ; nor let us think tha there were no
Men, that Heaven would want Spedators, or G o d
want Fraife ; for there are Millions of fpiritu4 Crea^
tures, that unfeen wialk the Earth, both when we are
awake and when we fleejp % all thefe with never-cea«
fing Praife behold his Works, both Day and Night:
liow often from d>e fteep HiU that ecchoes, or mm
tkt Thickets, have we heard heavenly Voices in the
Middle of the NiKht, Tinging alpne, or anfwering one
another's Sqng^ unging thar great Creator*, ofc;^
M Mve
luve HW€ heard/fterti .in &ndfc, irhile they kc4j
]Watch3 or take their nighily Walk ; when with hea^ *
yenly^ To^ch of Inftruments joined in f«ll Harmony^
^'eir Spngs ' have ^ivid^ the Night, and lifted our
Thoughts up tb HoaYcn.
ft
*■ ' * . ' * . *
Talk IN gJh this Manner, and joined Hand in
Hand, they p^s*d on tpgethcr to tbdr hapjpy Bower :
It was ;i Place choie^ by God himijblt, when ho
fram'd all Ttuxigs |o the deligkBdblt][fc.o£ Manx
Ifhe Roof w^hkk cQ^er'd and (haded with Lauid
^4. Myrtle, a^i Vh^t ^ew up: higher were Trees^
wKofe Leaves wete iJLibftantial ^d.fweetJoidUng; oa
cither Side grew Acanthus, {d) and buQiy Shrubt ,
fenc-'d tip Sit ' grf en Walli every beatttifw Ffower
caisM its fuU-blox^n H^d in between. Iris of aJJHues^
andHofes, and J^ffainin, looking like Mosaic (^)
WorHi under E90t Violets, and Crocus, andHya-?
cinth, richly beautify*d the Ground, and ctolour'd it
finer than any.Stprie of coftUeft Emblem could do:
No other Creature durft enter here, neither Beaft^
Bird, Infed, or \V^orm^ fuch Awe did they ftand in
of Man; Pan nor Sylvanvs (f) were never
feign'd to haveflept, nor Nynrmh nor Faun have
haunted in a Ihady. Bower more ucred and ncdred:
Here in ck>fe Recife E y e, after being cfpous'd to A-^
p A M^ firft deck'd her nuptial Bed with Fiowers and.
Garlands, and fwept-fmelling Herbs ; and the heaven--
ly Choir lung the M^riage Song, what Day the
friendly
(J) jfcantbuj; Lot. Gr. i. e. of Parts, upon Walla orFloors^
A Prickle or Thorn : Bccapfe reprefeotiog Flowers of divers
many Thorns grow aboat i\, A Sftajpes, Chequer Work. !-
Tree or a. Shrub ynth a lon^ and ff) Syhuanus ; Lat Gr, I e.
aja^c; I«.^f turning tp. H^oMfy l A Cod of the Woodi .
(f) Mojaie ; Fr. ha, Lat. Cr, and Groves aipong the old He%f;j
A T. ofArchic. AcuriousWork thcns. Pan^Fauaus 2Xi6 Silva*
<:^'n)ahy little Stones of *difitrent nus are but the iame Deity;
Coloucsy inlaid '4Mr«*joiiicd |oge« their Feafli fKcre f aHed hmpr*
t^^ypoa a Sottom of Pldiitc|i« talia.
Ifl. PaKa!)i&b LosTr i^3f
friendly Angel brought her to him, adom'd with tm*
ked Beauty more lovely than what i^ feignM of Pah-
dor a^ (g) whom the Gods were did to have endowed
with all their Gifts, (and Oh too like in the fad E-
▼cnt!) when to the lahwke Son of Japhit, (b) being
brought by Hermbs, (he enfnar'd Mankind with her*
fair Looks, to be avenged of him who hakl ftole Fire
from Heayen to animate a Mak.
Thu$ being arrivM at their ihady Lodge, both-
flood, and funi^d^ and under the open Sky ador*d
that Go 9 chat made the Sky, and Air, and Earth,
a»d Ho^en^ which they beheld *, the Moon's refplen-
doit Gfebe, and the Stxffs : Thou alfo, (they faid) Ob
Omni^Kileiit Mak]^r, madeft the Night and the Day,
tvydi we employed in our appointed Work have
fiiiifli'd I in our mutual Help nappy, and happy in
our fnutui^t Lore^ which is ordain'd by thee to be the
CioWn of all onr Blifs ; and happy m this delightful
Place, too large for us, where thy Abundance wants-
more to^ partake of it, and Plenty falls uncropt to the
Greuod : Zat Thou bait promised, that from us two
M 2 ihall
JM immhr^ I l^t. Gr, i. e*
mOtfU. Th« Wife of^i-
mtthmi\ PaUatgkrt her Wif.
d6ai ; Pgmui^ Beaaty ; Miremry^
Btoquenoe; And fb every God
aad Goddcis gave her (ome Per^
fdB&oHL Jupiter fent her to £-
fmabitu with a Box, which he
nfldX Qfetntd ; and all Ptfeafes,
fiirib aad Miferio flew out of it»
ttd mMati Mankind. She ia.
4eftribed by fle^^, L. i. 60.
Sft. Bvi h this Woman, and the
lall of Mao ia coached onder the
fllble, which the Ufiatheoi had
ty a loM Tradition.
(b) Jafbet i Heb. i. e. Prr-
fiutdii. The Poets call him 7iv
/iiM^ and the fiUsTt call JM
Jmpbis: He is laid to be the SoA .
of EfmuthiUJf Lmt. Gr. u e,
Jfter XPf / : Becanfe he rm|rted
for his Curioiity; in opening the
Box. The Brother of Pirmaki^ i
«/, Lat. Gr» i. e. ff^fi hefgr^
Hand: Forecaft and Wifdom.
He was faid to hare put Lile
and Sottl into a Man, which he
made of CUy \ to qoicjcen which^ ^
he Hole Fire or Sool from Hea*
Ten. Jupitir^ for his Preiomp-
tion, fent PanJdra to plagae the
Earth. Thefe are Memorials of
the Creation and Fall' of Aittm^
from Gtn. 2. 7. and oral Tnd*-
tion, coach'd ia faUcs*
164 Parapisb LosTi Book IV.
fhaU proceed a Race to fill the Earth, who fhaU with
m ^xtol thy infinite Goodnefs^ both when we wake»
and when as now we a(k thy good Gift of Sleep.
This they iaid tinanimouily} and obfemng no
other Ceremony, but pure Adoration, wMch God
Ukes beftj they went with joined Hands into the in-
moft Bower, and not; needing to put off thefe trouble* ,
fome Difguifes which we now wear, they immediately
lay down Side by Side : Nor do I fuppofe that A^i^M
tum'd away from his fair Spoule i nor Eve refus'd
the myfterio^s Rites of. connubial Love^ w^uttever
fome Hypocrites may talk aufterely of Puri^, .and
Place, and Innocence, defaming that as ^ jpipure
'I'hing, which God has declared pure, has com*
manded to fome, and leaves free to all: Our Maker
bids us increafe, and who bids us abflain ? Who, but
our Deflroyer ? The Foe both of G o d and M a n J
Hail wedded Love ! great Myftery ! true Source of
human OfiTpring! fole Propriety in Paradise I where
all Things elfe are common i by thee it was that adul* .
terous Luft was driven out from M e n to rang; a-,
inofig the Beails, founded in Reafon, juft, loyal, and
pure J bv thee firft were known the dear Relations,
a»id all the Endearments of Father, Brother, aind Sdn^.:
Far be it from me that I ftiould call thee a Sin, or^
blaraeable, or think thee unbefitting the holicft Pla- .
ces ; thou perpetual Fountain of domeftick Sweets ! .
whofe Bed is undefird, and pronounced chafte, pre^
fent or paft, as being fo to Saints, and Patriarchs :
Ilere are Love's true Darts felt s here Love's Lamp
is conftantly lighted -, here Love reigns, plays and r^*
vels, not in the bought Smiles of Harlots^ without
Love, without Joy, without Endearment; meerca-\"
ftial Fruition! not in the Amours of Courts, mix^di
Dances, or wanton Malqtierades, or midnight Balls,1
or Serenades, which the Lover fmgs in the cold Night *
to his proud Miftr<fs, which delcrvea nothing from,
., . . . her ^
diap". IV. Paradise L'oisT. 165
* - • •
licr t>ut Difdain. Inftead of fuch Mufick, thcfe two
were luUM to Sleep by Nightingales, clafp'd in ope
another's Arms, and the flowry Roof llied Kofes up-
on dieir naked LimbS) to repair which the Morning
brought forth more. Bleft Pairl fleep on as yet, hap-
pieft if ye feek for no happier State, and limit your
knowledge, fo as to defire to know no more*
CHAP. IV.
Gabriel appoints two Angels to AdamV Bov;er ;,
wbofm Satan 17/ the Ear of Eve ; they bring
bim to Gabriel j SatanV Behaviour thereon^ and
Flight out of Paradifc.
DARKNESS and Night was now fpread over
the Garden of £ d £ n, and the Cherubim if-.
fui(^ forth at the accuftom'd Hour to their
Night Watches, flood arm'd in Readinefs for their
Duty, when Gabriel to the Angel who was next
him in Power fpoke thus:
UzziEL, (i) draw Half thefe off, and with
ftri&elik Watch coaft the South : With thcfe other I
Ihall wheePthe North : Our Circuit meets full Weft.
They parted like Flame, Half wheeling to the Right-
Hand toward the Spear, and Half to the Ltft-Hand
toward the Shield. From thefe he call'd two fubtle.
and ftrong Spirits that ftood near him, and gare them
this Charge :
Ithuriel, (k) and Zephon, (I) with winged
M 3 Speed
(fl Vxadeii He6. i. e. Th Light or Searcher of God. A-
^engtkaf Ggdi one of the fup- noiher of chofe fappofed Guar*
^ofed Guardians of Paradife* dtans.
(i) LhurieJi Hit. a. e. Th {I) ZefUm Hfi. i. e. Vho
%
z66 Paradise Lo^t^ Book Wi
3peed go through diis Garckn^ asd leave no Comer
ot Paradisi unlearchMj but chiefly where thofe twa
fair Creatures lodge, now jperhaps laid afleep and ap«
prehending do Danger. This u^^ctnng is arrivM ati
Angel frpm tb^ Sun> who tells of fomt infernal Spaiz
bent towards Eden, (Who could have thought it
pofllble ?) efcap*d the Bars of Hell, no Doubt come
upon fomc bad Errand: Wherever ye find iuch, feize
him faft, and bring hin^ htthen Saying this, he M
on his radiant Eiks, dazling the Moon, diredtly M
the Bower in Search after what they fought j there
they found hin> fitting fquat in the Shape of a» Toad*
dbfe at the Ear of l£ v e ; trying by his deviUfti Art,
to reach the Organs of her Fancy, and with thtm
forge, juft as he pleased, lUufions, Phantafms, and
Dreams i or if breathing in Venom, he might taint
the animal Spirits that rife from the pure Blood, like
gentle Gales from Rivers i and from thence at leaft
raife diflemper'd and discontented Thoughts^ vain
Hopes, vain Aims, and inordinate Defires, blown up
with high Conceits that ingender Pride. As Satan
fet thus intent, Ithuriex touchM him lightly with
his Spear; up he ftarts, difcovcr*d and furpriz^dj for
no Falfliood can endure the Touch of any Thing of
celeftial Nature, but of Force it returns to its own
Likenefs: As when a Spark of Fire lights upon a
Heap of Gunpowder, hid ready to ftore fomc Ma-
gazine ^ainft an expefted Waf, diffused with ludden
Ulaze inflames the Air; fo in his own Shape flarted up
the Fiend. Thofe two fair Angels ftep'd back^ half
amaz'd fo on a fudden to behold the King of Hell v
yet unmov'd with Fear foon accofted him :
Which
Spy or Watch of God. Another oncd, AW. 26. 15. But Itlm-
oi thofe Guanliant^ to whom riel and Ztpbon arc not Scriptu-
Gabriel gives thefe Orders. Z^- ral Names of Aogeis, good or
fhon, the Son of Gad^ and Fa- evil,
chcr of the Zefbouiios, is meitti-
Which of thofe Rebel Spirits condemn'd to Hell
ait thou^' 7lKlt> haft cfcaW tfcy Prlfoni alid why
didft thou fit here transtorih^^ Jik* an Enemy fh
wait, and w&tcfaing at the H^d of tbofe here tfial
deep? :....,/
Do N * T yfe tKen know ? anfwferM S a r a mj fiira
%ith Scorn, the do you not know ? Ye knew mfc
•hce^ no Con)]^anH)n fyc ydu, fitting there Where you
durit not appl-Mdh : Not to* know me, proves that
you yourfelves are itinknown, fon^e of the loweft of
your Throng % and if you do kftow,- what do you*aflt
for, and begin your Bufinel's in ^n idle and fuperfiu^
Ous Speech, Kkely to ^rid as nfiuch i^ Vain ?
To whom Zt p H OK made thSs^ Reply, anfwerin*
Sa>m with Scorn: Think not, rev^Jted Spirit^ that
thy Brightnefs is n^ diminilh'^^^or to be known bf
the fame Shape as when thou ftoodft in Heaven, j>ure
and upright : Nd j that Glory when thou wad ik> lon-
ger good departed from thee ; and now thoii refeni*
bleft thy Ski and Pkce of Doom, obfcurQ and foAli
But come, for be aflurM thou flialt give an Account
to him who fent us ; whofe Charge isy to keep this
Place inviolable^} and thefe two from Harm.
Thus fpoke the Cherub ; and his grave Rebuke,
feverely fpdke in youthful Beauty, added invincible
Grace: The Devil ftood abafi\'d, and felt how awtul
Goodnefe is, and faW Virtue how lovely flic was; he
. few, and regpctte^ his own Lofs of it, but chiofty to
find it obferv'd here, that his Luftre was yifibly im-
pair'd j yet he feem*d undaunted : Said he, if I rnuft
contend, beft to contend with th^ bieft •, the Selhcler,
and not the S^nt; c5r all at once; more Glory wHl bUr
won then, or lefs loft. Thy Fear, faid bold ZepMon,
will fave us the Trial what the kaft of ut can do*fin-t
^e againft thee, wkked and thencei weak. I
M 4 Satam
t^ pAJtiDiisB L^.st. BooklV^
1 < .^ '
Satan made no Reply, :hut quite overcome
with Rage went Ij^iightily pn^ like a proud Steed un*
^?K ^b$ Rein, champing his Iron Curb ; He held it
vain to fly, or to refift 5 tor an Awe from abovp had
quell'd his Heart, elfe he was not difmay'd. Now
they drew nigh to the Weftciii Point, where. thofc
half<rounding Guards ;juft met^ and ft^od dofmg in a
join'd Squadron, waitipg the niext Command; to
'whom Gabriel their Chief, from the Front odl'd
loudly : Friends ! I hear the nimble Tread of Feet
J^aAeniing this Way; and now by Glimpfe through
tji^ Shade can difcem Ithuribl and Zj^phon, and
with them there CQtneg a third of regal Port, but of a
faded Brightnefs, who by his Gate and his fierce De-
meanour feems to me to be the Prbc^. of Hell ; not
likely to depart henqe >nthou£ a Conteft: Stand firm^
£»r Pcfiance and Op|K)fmon are in .hi$ Looks.
» • »
He. fcarcely had ended, when Ithuriel and Ze-
p H N approach'd, and briefly related whom they
had brought, .where they had found him, how he was
bufied„ and what Form and Pofture he was couch*d
inuto whom, looking. fternly at him, GabrieL'
fpake : Satas^ why h^ft thou i>roke the Bounds pre-
Icribed thee and thy Tranfgreffions ? And why haft
thou difturb'd the Charge of others, who do not ap-
prove: jto tranfgrefs by thy Example ; but have a Pow^
<r and a Right tp queftion, why thou hail boldly tn^
ter'd on this Place, employed as it feems to violate
Skcpj and thofe whofe Dwelling Gop has Settled
here in Happinefe ?
To whom Satan, with a contemptuous Look,
madeAnfwer: Gabriel! in Heaven thou hadft the
Eftimation of being wife, and fuch indeed I thought
thee, but thy aflcing this Queftion puts me in Doubt.
^ Does there live any Body wEo loye^ his Pajnf or who
would'
Chap. IV« Farauisb Lojst* a6f
would liot, if he could find a Way^ break loofe from
Hell, ^ough he was doom'd thither ? Thou thyfetf
3Krould'ft» I make no Doubt^ and boldly would'il vcn*
Xavt to whatever Place thqu could'ft, to get fartheft
from Pain; where thou mishteft hope to change Tor*
;nent for £afe» and fooneft recompence Sorrow with
Delight; which is what I fought in this Place: Thu
to thee is no Reafon, becaufe thou knoweft nothi
but Good, md haft not try'd Evil. Wilt thou obj
his Willy who bound us? Let him bar his Iron Gates
furer, if he intends we ihall ftay in that dark Durance!
Thus much was aik'd me. The reft is true ; they did
find me where they (ay, but that implies neither
Harm npr Violence.
Thvs hefpokeinScom: The warlike Angel w«s
mov'd, mi lialf fmiling, thus rejply'd difilainfully:
WBt^t iJois there is in Heaven lor one ta jxidse of
Wifijf^mt fmcc Satan fell, whofe FoUy overthrew
him J and now returns him. efcsm^d from his Prilbn^
very gravely in Doubt, whether he fhould hold them
wile or nc^ who aik what Boldnefs brought him hi*
ther from his Bounds prelcrib'd in HeU, withoia:
Leave granted him: However, he judge! it wife to
fly from Pain, and to efcape his Punimment ; fo judge
thou ftiU, prefumptQOU$ Rebel, 'till that Wrath;
which thou incur'ft by flyjng» sieet thy Flight, and
with fevqnfold Vengeance fcourge that Wifdom back
to Hell again ; which yet taught theeino better, that
could not tf^ thee that no Pain can equal infinite
Anger provok'd. But wherefore art thou alone?
Wherefore did npt all Hell come with thee, broke
loofe ? Is P^ tQ them lels Pam, or left to be fled?
Or art thou Icfs hardy to endure than they ? A coura-
gious Chief! the very firft in Flight from Pain! Hadft
5iou alledg'd this Caufe to thy dcfcrted Hoft, furely
thou hadf( not come away the fole Fugitiye.
• • '. ■ •
To
f70 f Alt adiss Lo£r. .Book IV«
\ To which, frowning fternly, the Fiend sinfwer'd:
lofulting Angela not that I can endure lefs, 4>r Ihrink '
from Fain; thou knowdt well : I ftood thyfitrceflv
when the blaiting voUied Thunder made all . Speed in
the Battle to thy Affiitance, and feoonded thy Spear^
which elie was not dreaded y but ftill thy Words, as
they were before, are at Random, and argue thy
Want of Experience, as to what behoves a faithim
Leader, (from hard Trials and ill Succefies paft) not
to hazard all, through Ways of Danger whicn he had
never try^d } therefore I alone undertook firft to pais
over the defolate Abyis, and fpy.out this new created
World, whereof Fame is not filent in Hetti boj^ng
to find here a better Abode, and fettk here upon
Earth, or elie in Ae Air; my aflfifted P)»Weni; mo*
againll our taking FbiTei&On, we try once more what
thou and thy gay Legions Can doy whofe ea&r Bufi-
&efs is, to ferve their Lord with Songs, andpa£tice di-
ikznt Cringes, not to fight.
To whom the Warrior Ai^el made fpeedy Reply r
To £iy, and then immediately to unfay, pretending
firft lb be wife and to fly Pain, neitt profeffing to be
a Spy, argues no Leader, but a trac'd Liar, Satak !
and could'it thOu add faithful ? Oh Profanation of the
fecred Name of Faithftilnels! Faithfiil to whom ? Ttf
ehy rebellious Crew, an Army of Devils ? A fit Body
to iuch a Head ! Was this your Difcipline, your Faith
^S^^y 4Mi your military Obedience^ to dififdve
Allegiance to the acknowledged iupreme Poweif?
And thou, fly HypO(^te, who now woukl'ft feem
l^atron of Liberty, who once fawn*d and cring'd
more than thou, and fervilely ador'd the awful King
l;>f Heaven ? Wherefore ? but in Hopes to diipoflels
him, and reigi^ thyfelf ? But mark what I pronounce
thee now ; Avaunt ! fly back, ^ain fronv whence thoU'
art fledl for if from this Hour thou dar'ft but to ap-
pear
chap;. IV. IJah^adisb hosr. 171
pear wkfain tfaefc iiaUowM liouts, Til drag thee back
chained to the Ihfemai Pit, and feal thee fo, that thou
ihalt not hencefordv.icorn the oafy Gates of HcU, at
barr'd too (lightly^
, ; S o he thrcatcnM; but Satan heeded no Threats^,
but growing ftiU more enrag'd, reply*d : Proud iinu-
ury Cherub! when I am thy Captive, then begin to
talk about Chains, but ^ till then expedt to feefa far*
heaTier Load from my powerful Arm ; though the
kins of Heaven ri4e upon thy Wings^ and thou with
thy Fdlow Slaves, usM to the Voice, draweli his tri*
umphal Car, in Progreis throu^ the iUr-pav'd Rossi
of Heaven.
While he fpoke thus, the angelical SquadrpQ
tum'd fiery red, iharpening their Phalanx into Half
Moms, and btgza to enclofe him round witib pre*
iented Spears ^ as thick as Ears of Com, fipe for the
flarveft brad to the Wind; on the other Side, Satas
being akrm'd and coUeding all his Might, Ibood fix^
ed and enlargM like Mount Tsvsrif, (m) orAr*
las: His Stature reachM the Sky, and on his Creft
iat Horror for a Plume; nor did he want ia Ms
Oraip what feem'4 both Spear and ShklcL Now ve»
ffm) TtMertffe^ TimriY, or f/-
tnrife i Par tug, i. c. HoMng np
en High. It IS the Chief oi the
Canary Iflands^ which are feven
in Nttiabcr, in theWefieraO-
cean» and about thirty Leagaes
from the CmtimiHt. It is over-
againft Mor^ua in Africa^ aboat
4S ^fsm^fi} Leagues round» P/9*
inn; reckoned the Longitude from
chen: becaufe the Amients e-
fteemcd them the remotell Part
of tHe Ocean ; and fome modem
Geographers follow him ftiJl.
ThePike of ^intrlfft is one of ibe
higbeft Mountains upon
Gfobe I a Mafs of Rocks iieap«^
confiifedl^ together^ like a rougj^
Pjramiii computed to.be to^
tween three or «t moft four Miiet
perpendicular above the Seal
and about fifteen Miies to them
that afcend it. It may be fee«
I ZQ EngMjb Miles offit ^^^ ia
dear Weather. There is a Fnl^
tmnp on the Top of it» and it
is aifo covered with Snow; there*
fore fome call it yi^faria^ Lat^
i. e. A SMonxy RvcJt.
*. -.
172 Fahadisb LosT« -Book IV.
rjr dreadful Deeds might have ehliiM» not only PA*
&ADXSE , had gone to wreck in tlus Commo-
lionv but pertiaps theftarry Cope of Heaven, all die
Elements had been difturoM and torn widi the Via-*
lence of this great Confli£t, had not G o d to prevent
foch horrid Fray, hung forth his golden Scdes ia
Heaven, which arc yet leen between Astrea {o) and
the Sign Scorpio, (wherein he firft weigh'd alf
Things created, the pendulous round Eami, and
counterpoiz'd it with oallanc'd Air, and now weighs
in them all Events of Battles, and Realms) in thefe
he p« two Weights, one of them to fliow the Con-
^ou^ee of. Satan's retreating, and the other of his
fightmg ; the latter Scale flew up quick and ftruck
the Beam ; which Gabriel feeing thus.ipoke to the
Fiend.
»» • •
^ Satan! I know thy Strength, and thou too,'
Unoweft mine, neither ot them our 01;^, but both
given us : What Follv is it for us then to boaft what
Arms can do, fmce thine can do as much as Heaven
permits, and mine can do no more, tho' my Strength
DC doubled now to trample thee : For a rroof look
up in yonder celeffial Sign where thou art weigh'd,
and fbewn how light and weak thou art, if thou
ftouldft refift. — The Fiend lookM up, and faw and
knew his Scale mounted aloft ; nor did he ftay, but
fled away murmuring, and with him likewiie fled
ibe Shade of the Night.
(fi) Afina ; tat. t. e. A Ztar. of all the Gods \ bectilfe of the
The Danghter of Jtipitir and WickedneTtofMeSi and flew op
fhefrnt, and Goddcit of Juftice. to Heaven, where (he became
In the Golden Age or Sute of the Sign yirg$^ next to Hh-s, K
lonocsncy (he lived amongMen; e. A Scali. Joftiee*s Ballance,
bat m the Iron Age, or a&r the nother of the twelve Signs,
I%\1, fhe^deferted the Earth, iai
Tte End of the Fifth Book,
[ '73 3
THE
FIFTH BOOK
PARADISE LOST.
The Argument.
THE Mmtifig ^proacbrng Eve relates,
to Adam iter troubkfome Dream ; be
idoes rtfft like it, yet comforts her j tbe^
come forth to their Day^Labonr : Tbetr
Mormng Hymn at the Door of toe Botver. God
to reiider Man inexcufabUt fends Raphael to ad~
monijb kirn of his Obedience, of bis free Efiate^ of
bis Enemy near at Hand ; •who be is ; and •why his
Enemfj and wbatever eife may avail Adam to
huvo. Raphael comes dmm to Paradire ; bis Ap-
pearance dacrib'd, bis Coming difcem'd by Adam
^'■" offi J^ting at the Door rf bis Bower; be goes
out to meet him^ brings him to his Lodge., entertains
Inm with the choiceji Fruits of Paramfc got toge-
ther by Eve j their Difcotirfe at Table : Raphael
performs bit Meffage, and puts Adam in mtrsd of
bis
174- Paradise Lost. Book V.
Us Statfy and ef bis 'Enemy. Raphael at the Re*
^Ji of Adam, relates wbe bis great Enet/^ is,
aria bow be came to befo, beginning from bisfirfi
Eevolt in Heaven, and ibe Occafm thereof -, bovf
be drew bis Legions after bim to the Parts of the
North, and therein incited tbent to rebel with bim^
ferfuading ally but only Abdiel, a Serapb^ who in
uirgument diffuades and oppofes him, then forfakei
bim.
CHAP. I.
Eve relates to Adam her Dream ; tbef comefort^
■ft their Day-J^bour : ^Hkir Mormng Byrnn,
IO W die Morning advancing with red
ScreaHs in the Eafi^ corer'd the Earth
with ihining Drops of Dew, when A-
DAU awak*a^ beibg fo accuSom'd', ibf
his Sleep was Eght, bred fi-om pure Di-'
geftion and temperate pleafing Fumes,
which t^e bare Sound of Leaves, and runoing Sgrcaois
and the fhriU Mbrnjng Song of Birds mi every Bough
lightly diipers'd : His Wonder was fo much the more
w find Eve not yet awake •, with her Hair difcom-
pos'd and her Cheeks glowing, as through unquiet
Sleep : He on his Side half-rai&'d and leaning, hung
over her enamour'd with t-ooks of Coidial Love, and
beheld Beauty, which whether aflecp or awake caft
forth peculiar Graces : Then with Voice as mild a»
when the gentleft Winds breath on the Flowers, foft-
ly touching her Hand* whifper*d thus : Awake, my
Faireft ! my Spoiife ! my laft found Good ! Heaven's
laft, beft Gift ! My ever-new Delight ! Awake ! for
now the Morning Ihines, and the mih_ Field calls for
usi we loafethcFnmctoqbfervehQw our teoderPlants
fpring
Cliap« L Paradise Lost. 175
fpringt how the Citron Grove blow^ What the Balm*
tree and the Mvrrh drop^ how Nature paints her Co-
kmr, and how the Bee fits upon the Flowers extraft*
ing Honey. Suck whiipering awak'd her ; but widi
ftardedEyes, tum'd upon Adamj to whom (em«
(jracing him) flie fpoke thus :
O Thou ! in whom alone my Thoughts find any
Repofe, my Perfeftion and my Glory ! Gladly I fee
thy Face and the Morning retum'd ; for I this Night
have dream'd, (if indeed it was a Dream, for fuch a
Night till this I never pafs'd before) not as I am often
us'd about thee, the Work of the palsM Day, or that
next defignM for the Morrow ; but I have dreamed
of Offence and Trouble, which 'till this irklbme
Night my Mind never knew. Methought that one
dofe at my Ear with a gentle Voice called me to
walk, I thought it was thine: It faid, Eve, why
6aSt thou deep? Now is the pleafant, cool and filent
Time, only where Silcnc* yields to the Nightingale,
that now awake tunes in the fweeteft Notes, his love-
laboured Song : Now the Full Moon reijens, and with
a pleafanter Light fets off the Face of Things, but
all in vam if none regard it : Heaven wdces with all
kis Eyes, and who is it to behold but thee, who art
the Defire of Nature ? in whofe Sight all Things have
Joy, attracted by thy Beauty, ilill to gaze with Ra-
vifliment. I arofe thinking it to be thv Call, but
could not find thee, to which End I then diredted my^
Walk \ and alone, methought, I pafsM on through
Ways diat brought me on a fudden to the forbidden
Tree of Knowledge. It feem*d very fair, much fair-
er to my Fancy than it did by Day ^ and as I look'd
on it with Wonder, there ftood by the Side of it, one
fliap'd and wing'd, like thofe tnat come from Hea-
ven, which we often fee ; his dewy Locks dropp*d
Sweetnels ; and he alio gazM on that Tree : And O
fair Plant, iaid he, overchaig*d with Fruit ! Does no
Body
176 Paradise Lost. Book V»
Body vcuchfafc to cafe thy Load, and tafte of Ay
Sweetacfs? Neither God nor Man? Is Knowledge
fo much dcfpis*d ? Or is it Envy ? Or what Refenre
IS it that foroids to taftc of ic i Let who. will forbid
k, none fh^ loiter withold from me thy c^fer'd
Good : To what End elfe art thou fet here i Having
faid this» he made no farther Paufe, but with adven-
turous Arm he phick'd off the Fruit, and tailed it :
A damp Horror chili'd me, at fuch bold Words, con^^
firmed with fuch a bold Deed. But he oVeiJOT'd, ex-^
claim'd thus: Oh divine Fruit! fweet of tliyfetf, but
thus cr<^*d much more fweet; forbidden here it
would feem as only fit for Gods, and yet art able to
make Gods of Men: And why not make Gods of
Men, fince Good the more it is conmiunicated, grows
more abundantly i the Author at the lame Time hoc
impair'd, but the nu>rc honoured i Here thou happy
Creature! fair angelical Evb! do thou partake alfo f
for tho' thou art happy, thou mayft ftill be happier, tho*
thou canft not be worthier: Then tafte this, and hence-
fc^th be amongft the Gods, thyfelf a Goddeis ^ not CQn«
finMto the Earth, but as we are, fometimes in the Air,
fometimes afcend up to Heaven, (which is thine by
Merit) and fee there what Life the Gods live, and
fuch a one live thou. Saying this, he drew nigh to
me, and held even to my very Mouth, Part of that
fame Fruit which he had gathered : The pleafant fa*
voury Smell fo quicken'd my Appetite, that, me-
thought, I could not forbear tailing : Forthwith I flew
with him up to the Clouds, and beheld the Earth
ftretch'd put immeafurably a wide and various Pro-
fped far underneath me : While I was wondering at
my Flight and my Change to this high Exaltation ;
on a fudden my Guide was gone, and I, methought,
funk down, and fell afleep : But oh, how glad I was
when I wak*d to find this nothing but a Dream ! Thus
Eve related what had pafs*d in her Sleep in the Night,
and Adam, with much Sadnefs made this Anfwen
Thou
Chap«X Paradise Los^t. 177
Thou beft Image of myfelf! and my dearer
Half! The: Trouble of thy Thoughts this Night in
Sleep, equally affefts me j nor can I by any Means
like this ftrange Dream, which I fear to proceed from
Evil. • Yet whence Evil ? None can harbour in thee,
for thou wert. created pure. But know, that there arc
many lefler f'aculties in the Soul, which are fubordi*
jiate to Reafon : The Chief of thefe is Fancy ; (he
forms Imaginations, and airy Shapes of all the e'xter-
nal Things, which the five Senles reprefent^ which
(Reaibn either joyning or disjovning ) frame all
what we affirm, or what we deny, and call our
Knowledge or pinion, and when Nature refts, then
Beafon retires into her private Cell, and refts alfo.
Mimic Fancy, in her Abfence often wakes to imi-
tate her ; but misjoining Shapes generally produced
'm]d Work and moftly in Dreams ; ill-matching of
Words and Deeds longfince paft^ or lately done.
Methinks I find fome fuch Refemblances of our Talk
laft Evening, in this thy Dream, but with very
firange Addition : Yet be not fad ; into the Mind of
either God or Man Evil may come, and go, and
if unapprov'd of, leave no Spot or Blame behind
it: Wnich occafions me to hope, that what thou
didft aUior to do in a Dream afleep, thou never wilt
confent to do waking. Then don t be difliearten'd,
nor let there be a Cloud upon that Face, that us'd
to be more ch^arful and more ferene, than when
the fair Morning firft opens on the World : And
let us rife to our frefh Ejnployments among the
Groves, and among the Fountains and Flowers, that
now open their choiceft Smells, which have been (hut
up from the Night, and kept in Store for thee»
So Adam endeavoured .to chear his fairSpouie,
and ihe was chear'd ; but filently froBv- citjbier JEryc,
0ie let fall a gentle Tear, and wip*d them with her
N Hair:
178 pA&ADisE Lost. Bcx)k V.
Hair : Two other precious Tears that ftood ready to
drop Adam kifs*d away, looking on them as gra-
cious Signs of fweet Remorle, and a pious Awe that
was afraid to have offended.
S o all was cleared, and they haften'd forth to the
Field : But firft from under the fhady Roof of the
Arbour, as foon as they were come forth to the open
Sight of Day and the Sun, (who fcarce rifen and yet
hovering on the Ocean's Brim, fhot parallel his dewy
Rays to the Earth, difcovering in a wide Landfcape
all the Eaft of Paradise, and the happy Plains of .
Eden) they bow'd lowly in Adoration, and begun
their Prayers, duely offered every Morning in various
Stile ; for neither did they want various Stile nor holy
Rapture, to praife their Maker in proper Strains^ ei-
ther pronounced or fung unpremeditated ; fuch ready.
Eloquence flow'd from their Lips, in Profe or har-
monious Verfe, too tuneable to want either Lute or
Harp to add more Sweetneis to them •, and they be-
gan thus :
A h M I o H T Y ! Parent of Good ! Thefe glorious
Works are thine, and thine this univerfel Frame, fo
wondrous beautiful ! How much more wonderful art
thou ! Unfpeakable ! Who fitteft above the Heavens,
to us invisible, or feen dimly in thefe thy loweft
Works : Yet thefe declare thy GoodneJs to be beyond
Thought, and thy Power to be divine. SpeaK ye
Sons of Light ! Ye Angels ! How wondrous the Cre-
ator is, for ye behold him, and with Songs and Sym-
phonies, Day without Night, fing round about his
Throne rejoicing in Choir ; this do ye in Heaven !
On Earth join all ye Creatures ! To exalt, and praife
him, firft and laft and for-ever without End ! Thou
faireft of Stars the laft in the Train of Night ! (if more
properly thou belong not to theDawn) the fure Pledge
of Day, tlut bcautiheft the ImiJing Morning with, thy
brigjit
Chap. I. Paradise Lost. 179
bright Circle ! Praife him in thy Sphere, while Day
arik$ ! Thpu Sun ! Both Soul and Eye of this great
World, acknowledge him thy greater ; in thy eter-
nal Courfe found his Praife ! Both when thou climb*ft
and when thou halt reach'd high Noon, and when
thou fett*ft. And thou, O Moon ! and ye five other
wand'ring Fires ! that move in a Manner not to be
comprehended, yet not without Harmony, refound
bis Praife who out of Darknefs call'd forth Light.
Air ! and ye other Elements ! the firft Birth of Na-
ture, that run a perpetual Circle taking various and
numberlefs Forms, mixing with and nourifliing all
Jbings ; let your ceafelels Change ftill vary new
Praife to our Great Maker ! Ye Mifts and Exhala-
tions ! that now rife du/ky or ^ey, from the Hills or
(teaming Lakes, (till fudi Times as the Sun-beams
punt ye like Gold) rife ye, in Honour to the World's
treat Author ! whether riling to deck the uncoiour'd
ky with Clouds, or falling to wet the Earth . with
Showers of Rain^ ftill advance ye, his Praife! breath
ibft, or loud his Praife, ye Winds I diat blow from
four Quarters ! And ye Pine Trees wave your Tops !
And everv Plant, in Sign of Worlhip wave \ Yc
Fountains ! and ye murmuring Streams ! tune his
Praife. J<Hn Voiced all ye lifing Souls ! ye Birds !
that finging afcend up towards Heaven's Gate, upon
your Wings and in your Notes bear his Praife- Ye
Fifhes that fwim in the Waters \ and ye Creatures
that walk the Earth, treading or lowly creeping ?
Witnels if I ^m filent Morning or Evenmg, to HiU,
to Valley, to Fountain or frdh Shade made vocal by
my Song, and taueht his Praife! Hail, univerfal
Lord! be thou ftm fo bounteous to give us only
good ; and if the Ni^t hath giatbef'd any Thing of
Evil, do thou difperk it^ even as the Morning Liglic
D0^ difpells the Darknefs.
N a S9
i8o Paradise Lost. Book V.
S o they prayM innocently, and to their Thoughts:
foon recovered firm Peace and ufual Calmncfs ; on
they hafted to 'their Morning's rural Work, among
fweet Dews and Flowers, or where any Rows of Fruit
Trees reach'd too far their overgrown Boughs, and
wanted Hands to check them from fruitlefs Embraces^
or clfe they led the Vine to wed the £lm» who twin-
ing her marriageable Arms about him brings withf
her, her Dower, the rich Clutters of Grapes to adom,
his barren Leaves.
CHAP. IL
Raphael tsfent to admonijb Man of his Obedience^
comes down to Pargdifc ; bis Appear ance defer i^
bed : Adam difcems his Coming ; gtsas to meet
him^ and brings him to his Bower j where Ra-
phael performs his Mejfage.
THE high King of Heaven with Pity beheld
them thus employed, and called to him R a-
PHAEL, {a) die fociable Spirit, that eon-
defcended to travel with Tobias, and afliiled him m
his Marriage.
Raphael! faid he, thou heaicft what a Stir
Satan (efcap'd from Hell to Earth through the darkr
fomc Gulph) hath raised in Paradise; how thi^
Night he hath difturb'd the human Pair, and how he
defigns in them at once to bring oo^he Ruin of all
Mankind : Therefore, go, and Half this Day conveife
wit|i
* {q) Raphatl ; Heh, i. e. -^be* mentioned in facred Scripture^
Remedy or Fhyfickof God. The only in ^oh. Chap. 3. 17. 5,
Name of an Arch-Angel, not 4. 8. 9. 1. 5. 12. 15,
Chap. IL Paradise Lost^ i8i
'with Adam, as one Friend with another, in what
Bower or Shade thou n^ayft find him, retirM from the
Heat of the Noon, to give fome Refpite to his Day
Labour with {l^paft or with Repofe ; and bring on
fuch Difcourfe as may advifc him of the luppy State
he is in, Happinefs in his Power, left to his own free
Will; his Will, though free yet mutable: Thence
take Occafion to warn him, to beware he fwerve not^
byumagining himfelf too fecure: Withal, tell him
his Danger, and from whom ; what Enemy lately fal-
len himl'elf from Heaven, is now contriving, the Fall
of others from a like State of Happinefs : Is this to
be done by Violence ? No ; for that Ihall be with-
llood I but by Deceit and Lies : Let him know this,
left trai^grefling wilfully he IhouU pretend Surprizal,^
and that Jie was unadmonifh'd and unforewarnM.
«
So ipoke the eternal Father, and fo fulfill'd
a:ll Juftice: Nor did the Angel make any Delay after
he had received his Charge •, but from among Thou-
iands of bright and holy Angels, where he ftood
veil'd with his beautiful Wings, fpringing up light-
ly, hi flew through the Midft of Heaven ; the Choirs
of the Angels parting on each Hand gave Way to his
^^)eed, 'till he arrivM at the Gate of Heaven, which
bpen'd of its own Accord, turning on golden Hin-
es, as God the fovereign Architeft had by divine
orkmanlhip framM it. From hence no Star or
Cloud interpofing to obftrudt his Sight, he faw (not
unlike to the oth^r fhining Globes, though it appeared
to be very fmall) the Earth, and the Garden of God,
with Cedars growing in it, above all Hills : As when
by Night, through a Telcfcope, imagined Lands and
Regions a;*e obferv'd in the Moon, or a Pilot from
amidft the CvcLAD^s, (3) fees Dblos (c) or S a-
; i N 3 MOS
(h) Cjcladesi Lat. Gr, u e. de, rounc} aboat Dihs^ in the
Grfks, 53 Iflinds lying ins Cir- Arcbiftlago,
i82 Paradise Lost. Book
MOS
(d) firft appearing to be only a doudv ^ot.
He fpeeds down tnit;Jier dire6t in Flight, and Uirough
the Sky flies between the Stars : Now with fteady
Wing upon the Polar Winds, (e) then with his
Wings rans the yielding Air; 'till arriving where
towVing Eagles could foar as high, to all the Fowls
he feems a Phoenix, (f) gazM on by all as that Bird,
when he flies to burn himlelf to Death in the Fire of
the
(c) Di/as i Lat. from xhtGr.
]. e. manifeft or appearing : Be-
caufe (as thcFable goes) it lay un-
der Water or floated abont, for a
long Time, till Kefiune at the
Command of Jupiter^ fixed it,
that LaUna might Ke in of Jpcl-
lo and Diana there. Rather from
Daal^ Hib. i. e. Fear: Becanfe
they were worlbipped in this I-
flandy and fome Kemains of the
magnificent Temple of Jp9lio,
as Marble Pillars, are vifible
there. And for that Reafon it
was efteemed fo facred, that the
Inhabitants would not fuflfera
Dog, or any fickPerfon to live in
it, or any Dead to be buried
therein ; whom they fent to a
neighbouring Iflxtid^c^VtdRbtni.
But the true Reafon of thisName
is this, becaufe it appears fooneft
of any to the Sailors. The com-
mon Treafures of Greea were
deported in it, for that Reafon.
It was firft called Ortjgia^ Gr.
]. e. A ^uail I becaufe thefe
Birds abounded in that Ifland.
The Ifland is fmall, not above
five or fix Miles in Cbmpafs ;
twice as long as broad, low,
rocky, barren, now defolate,
and called Zdili: And ellcetned
the firil and chiefof the Cyclases:
becaufe Apollo and Diana yftxt
chiefly adored, and had a fimous
Oracle in it. The Tnrks pofiefii
it, and the F^iv^Mstf reduced it,
A. D. 1674.
{d\ Samos, Lat, Gr. i. e.
High: Becaufe it is Bpott a high
and lofty Ground ; Another oT
thefe Ifles overaeainft Epbejks i
about 90 Miles £om Jtmfaltm^
It IS rendered famous for being
the Birth-Place of the great Phi-
lofopher Pftiagoras, aboat A.
M. 5500.
M Polar mndi. i. e. The
Winds that blow from the North
and Soath Poles.
(/) Pbctnixi Lat. from the
G/. i. e. Riit Crim/on folourid.
A very rare Bird, of a Purple
Colour, like an Eagle. Tkev
fay it breeds in Arabia, liveth
300, others (ay joo, fome 660,
and others 1469 Vean 1 that it
burns itfelf to Death in a Neft
of fweet Spices, about Tbibu in
Egypt ; out of thefe Aflies ano-
ther fprin«th. It is an Emblem
of the Kdurre^on of the Dead i
and the Fathen urged it for a
Proof thereof, againft the Hea-
thens, who believed it real ; biiC
moft think it is a Fable.
Chap. II. Paradise Lost. 183
the Sun, as far as the ^Egyptian Thebes, (g) At
once he lights upon the Eaftern ClifF of Paradise,
and reti|rns to the Shape he had, when God gave
him the Charge, a winged Seraph: He wore fix
WingS:to ihade his divine Lineaments; the Pair tliat
clad each broad Shoulder came mantling with regal
Ornament over his Breaft ; the middle Pair girded his
Waift like a Girdle of Stars, and cover'd round his
Loins and Thighs with golden Feathers, and Colours
that were dippM in Heaven j the third Pair fhadow'd
his Feet witii Sky-colour'd Feathers, of heavenly
Beauty : He flood like him the Poets feign to be the
Son of Mai A, (b) and fhook his Plumes fo that hea-
venly Fragrance fiU'd the wide Circuit. He was foon
known to all the Bands of Angels, who were guarding
under Watch, and they all roie up as he jpaft, in Ho-
nour to his State and high Meflage y for upon fuch
they guels'd him to be bound : He went by their glit-
tering Tents, and now was come into Paradise,
through Groves of Myrrh, fweet Flowers, Caffia, (/;
Spikenard, (kj and Balm, a Wildernels of Sweets ;
for Nature wanton^ here as in her Youth, and play'd
N 4 Virgin
ig) fhBej I (everal Cities are
called lb ; tbis was in Egfptf cal-
led alfo Hil'tQp9lu^ Gr.i. e. Thi
City of thi Sun : and the Coun-
try about ic» TMais, now
Tbtveu
{h) Muia ; Lai Gr. i. e. A
Nur/t. The Daoghter of -A-
lasp of whom Jypiter begot M/r-
€ury,
(/) CaffiMi Lsif. Gr. Btb.
Kftfiotb^ i. e. A Scrafing, A
fweet (meUing Shrub in Arabia^
Eg^t &c. for when the Bark of
it li fcraped, it fends out a moft
fragrant Smell, like Cinnamon.
There are nine Species of it.
About Jhxandria and in the
Weft-hJiis it grows to be a very
large Tree.
(k) Spikinardi Hep. i. e.
Snveet Ointments i another fweet
fmelling Shrub, growing in A-
rabia, Syria^ and India, called
Nardos by the Greeks^ and Spike-
nard by up. See Cant, i. 12.
Mark 14, 3. Job, 12. 3. With
Oil made of this and other fweet
fmelling Herbs, the Anticnts a.
nointed themfelves and their
Guefts, whilft they fat at Table.
Pfalm 23. 5. " Thou preparefl
** a Table before me, in the
•• Prefencc of mine Enemies :
" ThouanointeftmyHend wi:h
©il, my Cup runneth over.*'
«(
184 Paradise Lost* BookV*
Virgin Fancies at Pleafurc, pouring forth Sweets in
great Abundance, wild above Rule and above Art,
and full of every Thing that could bring Happinefs.
Adam difcem*d him coming onward through the
Foreft of Spices, as he fat at the Door of his cool
Bower; while now the Meridian Sun (hot his hot Rays
direftly downward, to warm the inmoft Bowels of tne
Earth, (with more Warmth than was neceflary for
Man) and Eve within at the accuftom'd Hour pre-
pared favoury Fruits for Dinner, of Tafte to pleafe a
true Appetite, and not give a Difrelifli to Draughts
between, taken from the foft Stream, or prefs'd from
Berries or Grapes-, to whom Adam calPd thus:
Eve, haften hither^ and behold what glorious
Shape worthy thy Sidit comes this Way, moving
Eaftward among thole Trees, and jfeems another
Morning rifen at Noon-Day •, perhaps he brings to us
fome great Meflage from Heaven, and will Tonlay
vouchfafe to be our Gueft*, but do thou go witn
Speed, and bring forA what thy Stores contain, and
•pour forth Abundance, fit to receive and honour our
heavenly Stranger 5 we may well ^ord our Givers
their own Gifts, and largely beftow what is largely
beftow'd on us, where Nature multiplies her plentiful
Growth, and by difburthening hcrfelf, grows the
more fruitful, which may feive for InftruSbion to us
not to Ipare.
To whom Eve replied; Adam, whom God
made from the Earth, and breathM Life into! a fmall
Store will lervc, where Abundance in all Seafons
hangs ripe for Ul'e on the Stalk, except what by fru-
gal Keeping gains more Firmnefs and Maturenefs,
making it more nourifhing and confuming fuperfluous
Moifhire : But I will haften, and from ev^ Trtc
and Plant, and- juicieft Ground, will pluck fuch
choice Ffuit to entertam our Gueft the Angel, as,
when
chap. n. • Paradise Lost. 185
»
when he beholds, he ihall confefs that God hath dif-
pens'd his Bounties here on Earth, even as he has in
Heaven,
Saying this, with bufy Looks and in Hafte Ihc
turns away, intent upon hofeitable Thoughts, what
Fruits to chufe that were moft delicate^ and in what
Order to contrive not to mix Taftes, difagreeable to
one another, and not elegant ; but bring Taftc after
Tafte, changing them fo as they may ftill pleafe. She
itirs about, and gathers from each tender Stalk what-
ever the fhiitful Earth yields,' either in Eaft or Weft
India, or the middle Shore in Pontus, (J) or the
Punic (m) Coaft, or where Alcinous (n) reign'd^
a large Tribute of Fruit of all Kinds, in rough Coat,
fmooth Rind, or bearded Hulk, or Shelly and heaps
them upon die Board with an unfparing Hand : For
Drink
(fl Pontus \ tat. Gr. i. c.
n^ Sea. It is called the Ekxine
Sta, the £laeJt Sea, Mare Mag-
gwi (by the Italians^ i. c. The
greater Sea, thro* Ignorance)
and b/ other Names. Pontus is
afmad Sea in Lefler Jfia^ upon
. the North-Eaft Side of CwJIm-
SinofUf runneth into the White
Sea, and from thence into the
Mediterranean Sea. A fineCoun-
, try about it ^»ifo called Pontus,
,Jaj 2. 9. 1 Pet. I. I* Thean-
. titnt Scythians or TVi/ari border-
ed upon it. Pontus was made a
' Kingdom by Darhu the Son of
• HyflafiSf A* M. 3490, in fa«
. your of ArtahoKus. a Son of one
. the Lords of Perfim^ who con-
fptred againil the Magi, who
had oTurped that Throne. After
lum, fix of the Name of Mi-
tbridates, and other Kinftsrcien-
cd there. Ovid was oaniu'd
^ f hither by Augufiut i and there
he died, afrer ten Years Coa«
finement to a cold Climate ani
barbarous Inhabitants^ where he
wrote his ^rifiia,
(»i) Punic. Phcenician, q. IV-
nic from the p€eni or Ben$*Anak^
Heb. i. e. The Sons of Anak^
a famous •Giant : l^umb, 13. 22.
28. The old Irthabitand of
Canaan, in the Days of Mofes.
{n) Aicinous ; Lat, Gr. i. e;
Magnanimous. AnantientKing
of lArejra (now Corfu) in the
Mouth of the Gulf of Venice ;
who had fair Orchards, it beiag
an Apple Country. The Poeis«
in high Como^ndation of them»
feigned they were Golden Ap-
ples, which Bomer took from
the Garden and Apples' of Part«
dife. The latter Poets had this
ft-om hiin^ and he from all Anri*
quicy. He entertained Vhffei^
when he was call upon his IfloJid,
magnificently.
l86 Paradise Lost. Book V;
prink fhe faueezes Grapes, and many Sorts of Berr
ries, and maKesnew Wme^ though new, yet not of-
fenfive : And preifing of fweet Kernels, juxparcs
Creams of an agreeable Tafte ; nor did fhe want pure
and fit Vefiels to hold foch Liquors i She then ftrews
the Ground with Rofirs, and fweet Odours from the
Slurubs: Mean wlule our firft great Father walks forth
to meet his Godlike Gueft, accompanied by no other
Train than his own compleat Perfetcions j all his State
was in himielf ; much more folemn than the tedious
Pomp that waits on Princes, when their rich and long
Retinue of led Horfes, and Grooms whofe Habits
fliine with Gold, dazles and fets all the Crowd a ga-
zing. A p A M coming nearer to the Angel, thou^
he was not aw'd, yet approaching with Submiflion
and meek Reverence, and oowing Tow, as to a fupe-
lior Nature, fpokc thus:
Native of Heaven, (for no other Place can
contw) fo glorious a Shape) fince by defcending down
fix>m the Thrones above, thou liaft been pleas'd to
kavc thofe Places, and honom: thde with thy Pre-
ience, vouchfafe to remain a while with us in yonder
fiiady Bower, as being as yet but two, who by die
Gift of G o D po0efs this fpacious Ground ^ pleaie
there to reft and tafte the choiceft Fruit the Garden
bears> *till this Noon Heat be over, and the Sun in
his Decline grow more cooh
To whom the Angel Raphael gave this iniki
Anfwer: Adam ! therefore I came; nor art thou cre-
ated fudi, or dwell'ft in fuch ^ Place, as may not of-
ten invite evfn the Spirits of Heaven to vifit thee :
Lead on, where thy Bower overihades, for all the
Hours, till the Evening arife, I have Liberty to ftay
with thtt. So they came to the fylvan Lodge, that
looked like the Arbour of Pomona, ornamented with
Flowers, and ^d with Variety of Fragrance ; but
Eve,
chap. n. Paradise Lost. xSj
E V E^ wkhout Oimmeut, except what was in herfel^
ftood to entertain her Gueft from Heaven^ (more
lovely than any Wood-Nymph, or the faireft of the
three fe^'d Goddefles, (o) that contended for the
golden Prize upon Mount Ida) Ihe needed no VeiJ,
tor ihe was Virtue proof; no impure Thought alter'd
her Cheek. On wnom the Angel beftow*d the holy
Salutation, us'd long after to the blefled Vii^ia
Mary, (o) who was theiecond Eve. ♦* Hail!
Mother of Mankind ! whofe fruitful Womb ihaU
hereafter fill the World, more numerous with Sons
than the Trees of G o d have4fcap*d this Table wkh
thefc various Fruits.** — Their Table was rais'd with
Turfs of Grafs, and had round it Seats of Mofs ; and
on the Top of it, from Side to Side, was pil'd ail
the Fruits of Autumn, though Spring and Autumn
were here at the fame Time. They held Difcourfe a
While before they eat, when thus Ad am began to
ipeak:
Hsavbklv Stranger! be pleasM to taftethefe
Bounties, which- he who nourifhes us (and from whom
all perfeft Good comes without Meafure to us, for
Delight
Pai/aSf and ytnusy who ftrove
lar the Gqidcn Apple, with this
iipitPf Lit it hi gi*viii to tbi
Fairifi. Theychoie Paru for
their Umpire, and promified him
great Rewards to bring him over
to their Inteteft. Vimts promif-
•d him Helinu the ^reft Wo*
man in the World, l^c. He,
gave it and the Preeminence
of Beauty to her, which was
the original Caufe of the De-
ftmdioD of Tr^y himfelf and
his Family.
(p) Marty or Mary i Hfb*
Uirjam^ Let. and Gr. Maria,
I. e. Bitter, or ytrj fai. Mi*
riam the Sifter of Mofisy was
the firR of <that Name ; becauie
(he was born in the 1 ime of •
bitter AiHifUon and Slavery In
Egypt. Sfe Exod. 15. 23. and
Rutk r. 23. Here, the Bkfled
Virgin Mufy, the Mother of our
Lord, whohad^a real Salutation,
from the Arch- Angel Gabriel.
4000 Years after this. '< And
*' the Angel came in unto her,
'* andfaid. Hail, thou art high*
'' ly favoared, the Lord is with
'* thee I Bleifed art thoa among
«« Women/*
iS8 Paradise Lost. Book V.
Delight and Food) hsak <sivis^d the Earth to vield^
{)erhaps it may not be proper Food for fpiricual Na-
tures ; however, this I know, that it is only one cele-
ftial Father that gives to aU. To whom the Angel
replied : Thiercfore what he (whdfe Pndfe be for ever
fung !) gives to M a n in Part fpiritual, may not be
found diiaereUMe Food for pureft Spirits ; and thefe
pure intelugential ^ubftances require fome Sort of
rood, as well as doth' your rational ; and both contain
within them every lower Faculty of Senfe, by which
they hear, fee, fmell, touch and tafte ; and cailingy
conco£l, digeft, akd turn coiporeal to incoiponed:
For know thou, that whatever was created^ wants to
be fuitain'd and fed ; of the Elements, the grojQer
feeds the purer, the Earth feeds the Sea, the Earth
and ' Sea £sed the Air, >the Air feeds thofe etherial
Fires, and as lowed, firil.the Moony whence are in her
round Vifage thofe Spots ; beii?g unpurg'd Vapours^
not yet turn'd into her Subftance : Nor is it fo^ that
the Moon exhales no Nourifhment from her moift
Continent to higher Orbs. The Sun, that imparts
Light to all, receives in Recompence his Nouriih-
ment from^all, in moift Exhalations ; and at Evening
tlrinks^f the Ocean. Though the Trees of Life in
Heaven bear ambrolial Fruit, and the Vines yield
NeAar^ and though we brufli Manna each Morning
from off the Boughs, and find the Ground coverM
with fineft Grain ; yet G o d hath varied hi% Bountv
Tiere with fuch new Delight as may be compared with
:Heaven, and think not I fhall be backward to tafte^
— So down they fat, and be^an to eat ; tlie Angel
notjeemingly, nor in a Mift, (me common Glofs of
^heologifts) but with keen Difbatch of real Hunger,
and concofUng Heat, todigeftFood: Whan redounds
tranfpires with Eafe through Spirits; nor is it a Won-
der', if it be true, that by Fire the Alchymift can
turn, or holds it poffiblfe to turn, the bafeft and drof-
* fieft of Metals to Gold, perfeft as firom the Mine.
) Meao
Ciiap. II. Paradise Lost, tS^
Mean while Eve fervM naked at the Tible, and SUM
their flowing Cups with pleafant Liquors. Oh Inno-
cence, truly deferving ot Paradise ! then, if ever,
had the Sons of Goo (q) ahExcufeto have been
enamour*d at that Sfght ; but in thofe Hearts reign'd.
pureft and chafteft Love, nor was Jealoufy (the Hell
of the injiBr'd Lover) underftood.
• Thus when they had fuffic*d, not burthen'd Na-
ture, with Meats and Drinks, a fudden Thought a-
rofe.in the Mind of AdAm, not to let the Opportuni-^
ty flip given him by this great Conference, to know
fomcuiing of Things that were above the World he
was plac'd in, and of their Being who dwell in Hea-
ven ; whofe Excellence he faw fo far to tranfcend his
own; the divine Effulgence of whofe radiant Forms^
and whofe high Power fe far exceeded human Na-
ture ; and thus he addrefs'd his wary Speech to the
Mef&nger from Heaven :
»
Inhabitant with God! now I perceive thy
great Favour, in this Honour. done to Man, uhdef
whofe lowly Rodf diou haft not difdain'd toenter, nor
to tafl:e thefe earthly Fruits, which thot^h not. the
Food of Angels, thou haft accepted in luch a Man-
ner, as that thou could'ft not feem to have e^t more
willingly at the Feafts of Heaven;, yet what Compar
rifon can be made ?
T o whom the Angel made this Reply : Oh Ad am !
there is but one Almighty, from^whom. all Thing*
proceed, and to whom all Things return, if not de-
praved
(q) The S$ni$f God I i. e. The ** apd Daughters, were born ua-
Mj Angels^ whom fome thought *' to them. That the Sons of
to have Converfatioo with Wo- " God faw the Daughters of
meoy from a falfe Senfe put up- ** Men, that they were fair i
^D, Gtn. vi. '< And k came to " and they took them Wives af
pafs when Men began toMul- *\ all whkh they chofe.
«4
tiply on the Facf of theEarth,
t90 Pakadisb LoisT. BookVl
pravM from good» ^ created iuchto Perfedion, one
£rft Matter cfoadx'd all with various Forms^ various
Degrees of Subftance9 and Life in Things that live^
but as nearer plac'd to G o d» or nearer tending to
him, more refin'd, fpirituous> and pure^ each affign'd
m their feveral adive Spheres *» 'till Body work up to
Spirit^ in the Bounds proportion'd to each Kind : So
from the Root the green Stalk fprings lighter^ and
from thence the Leaves more airy, lafi the br^t and
fiill-blown Flower breaths fweeteft Perfumes ; Man's
Kouriihment) Flowers and their Fruity fublim'd by
Degrees afpire to vital Spirits, and (b to animal and
intelle£hial ; giving both Life, Senie, Fancy, and
Underftanding, whence the Soul receives Reafon, and
Rea£bn difcourfive or intuitive is her Beii^; Dif-
-courfe is ofteneft yours, and Intuition moftiy ours %
diflfering but in Degree, and being of the £une Kind»
Make no Wonder then, that I don't refufe to eat
what God faw good for you, but convert it as you
do to proper Subftance. The Time may come, when
Men may partake with Angels, and find no Incon-
venience in the Diet, nor the Fare too light ; and
fixun thefe corporal Nutriments, smprov'd by Length
ef Time, perhaps your Bodies at laft may turn all ti>
Spirit, and you may afcend with Wings to Heaven>
like us, or dweU at your Choice here, or in heavenly
Faradis£S; if ye be found obedient, and unaltera-
bly keep his Love firm and intire, wbofe Progeny
you are. Mean while enjoy your Fill of what Hap-
pinefs this happy State can afford, and know that you
are incapable of^ more.
To whom the F'ather of Mankind made An-
fwer : Favourable Spirit ! my gentle and kind Guefl t
thou h^^ft well uught the Way that might direft our
Knowledge, and let before us the Compafs of the
whole Creation ; whereby we may, in Contemplation
of Things created, afcend to G o d» But tell me, I
pray
CSiap. II« Paradise Lost. 191
nthee, what was the Meaning of that Caution^
'£ Bs FOUND OBEDIENT ? Can wc then ever want
Obedience to him, or is it poffihle we fhould forfake
lus LoTe, who formed us out of the Duft, and placed
us here in the Fuhiefs and uteioft Meafure of Blifs^
that can be apprehended or fought after by human
Defires ? To whom the Angel made Anfwcr : Son of
Heaven and Earth ! to what I am about to fay give
great Attention! that thou art happy, owe it to God ;
that thou continued happy, owe to thyfelf, that is
owe it to thy Obedience ; thercb ftand firm : This
was that Caution given thee, therefore be advis'd :
God made thee perfeA, but not unchangeable, and
he made thee good ; but he left it in thv own Power
to perfevere or not ; ordained thy Will free by Na-
ture, not ovcr-rurd by inevitable Fate, or ftrift Ne-
ceffity. He requires our voluntary, and not our ne-
ceffitated Service ; fuch with him finds no Accep-
tance, nor ever can find ; for bow can Hearts that are
not free be tried, whether they lerve willingly or no i
who will do nothine but what they muft bv Deftiny,
and can chufe no other? I myfelf, and all the Hoft of
Angels that iland in the Sight of the Throne of God,
hold our happy State upon the fame Condition as you
do yours, only wHitE we hold oiiK Obedie'nce,
and upon no other Surety : We ferve freely^ becaufe
we love freely ; it being in our Will, either to love
or not, and in this we either ftand or fall : And fome
are already fallen, fallen to Difobedience, and from
Heaven to deepeft Hell : From what high State of
Bills into what Mifery !
To whom, bur great Anceftor replied. Divine
Inftrudix^r! I have heard thy Words attentively, and
with an Ear more delighted, than when the Songs of
Cherubim, fend heavenly Mufick by Night from the
neighbouring Hills. Nor was I ignorant, that I was.
both as to Will and Dee:d, created quite fi^e : Yet
that we never fball forget to love and obey our
Maker,
igz Paradise LosTr Book V*
Maker, who has laid but one Command upon us (o
mild and fojuft^ my conflant Thoughts always aOur'd
me and aflure me ftill ; though what thou telleft me^
hath pafs'd in Heaven, hath mov*d fome Doubt widi-
in me, but more hath it mov'd Defire to hear (fo be
it» thou confent) the Relation at full : Which muft
needs be. very ilrange and worthy to be heard with ia^
cxed Silence : There yet remains great Part of the
Day to come, for the Sun hath fcarcely finifli'd half
his Journey, and began his other half in the great
Zone of Heaven.
■»-*^
CHAP. III.
■
Raphael fells Adam who bis great Enemy is^ tn^
jbrms bim of ^tm'sjirji Revolt^ and what ivas
the Occajion thereof. Abdicl forfakes Satan and
bis Party.
HUS Adam made his Requeft ; and Ra«
p H A B L after a fliort Paule aflenting, begaa
thus:
First of Men! What thou defireft of me, is
no fmall Matter, for how (hail I explain to human
Senfe the invifible Exploits of contending Spirits, ot
how relate without a Renewal of paft Grief, the Ruin
of fo many, who once while they ftood firm to their
Obedience were fo glorious and perfedl ? How laflly
unfold the Secrets ot another World, which perhaps
may be improper to reveal, yet this is difpens'd with
for thy Good : And what is out of thy Capacity, I Ihall
fo delineate by likening fpiritual Things, to Thin^
corporal, as beft may make them underltood : Though
what if Earth be only the Shadow of Heaven \ and £e
Things
€jhap. Ut. Paradisb Lo$r% 193
Things that are in thexn^ much like one another more
than Upon Earth they are imagined to be f
Th I s World as yet wa? not createdi • and the wild
Chaos reignM where how theHeavens roll, and where
the Earth refts pois'd upoA her own Center ;when upon
a Day, (for Time apoly'd to Motion meafures ail
Thin^ durable by paft, prefent, and future, thougln
it be m Eternity) upon fuch a Day, as Heaven's great
Year brings forth, the heavenly Hoft of Angels, call'd
by imperial Summons appeared forthwith before thie
Throne of the Ai.mioht y, from all the Ends of Hea«
ven, in bright Order under their Hierarchs: Tea
Thoufand, Tnoufand Eiifigns advanced high, fbeaiQ
in the Air, Standardly and Banners, betwixt the Vaa
and the Rear, and ferve for DifUndion of Hierarchies,
cf Orders and Degrees, or in their glitterixig Tiflbes
bear exprelsM holy Memorials, Ads of Zeal and
Love fairly recordcxl. Thus when they flood in Cir*
cles in Number inexpreffible. Orb within Orb, the in*
fbite Father, by whom fat the Son, in die Bofom of
Blifs, amidft them, as from a flaming Mount, whoTe
Top Brigbtnefs had made invilible, fpake thus :
•
All ye Angels f Children of Light I Thrones!
Dominations! Princedoms 1 Virtues! and Powers f
. hear this my Decree, which fhall ftand irrevocably.
This Day, have I begot whom I declare mjr only Son,
and annointed him upon this holy Hill* he it is whom
ve now behold at my Right Hand % I appoint 'him to
be your Head : And I have fwom by myfelf, that e-
very Knee in Heaven fhall bow to him, and confefs
him Lord. Under his great Vicegerency do you all
remain united, as thou^ all were but one individual
Soul, and be for ever happy : Who difobeys him,
difobeys me, hrtzks theUnion, and that Day becomes
cafl out from God, and all Bleilednefs, and falls into
O uttor
%^4 IParxdise Lost, Book VI
Yitter Darkncfs^ deep into the loweft Gulph withoup
any Redemption, and widiout End.
* Thus fpOkfc the AlmiChty, and all feettiM \w41
pleas'd with his Words : SeemM pleased, but all iverc
not fo in Reality. They fpent that Day like otliet ^o;-
*lemn Days in myftical Song and Dance abdat, * the fai-
*cred Hill, (which yonder Ibory Sphere of Planets,
^^md of fix'd Stars, In all her Wheds refembles neareft^
eccentric, intervolv'd, and yet moft regular when
Jfhey feem moft irregular,) and in dieir Motions di-
vine JHarmony is cxprefsM To fmoothly in charming
'Afrs, that God's own Ear liftens delighted. TheE-
Vening approach*d now (for wfe have aUbo6r Evening
*iand bur Morning, not for Nccfeffity, but fdr jpleafiiit
Variety) andTrom the Dance with one Coinfent, they
'furn'^d themfelves to fweet Repaft, Tables are fet all
Tn Qrcles, as they ftood, and * all on a fudden were
j)iled up with the Food of Angels and bright Neftar
flows in Cups of Pearls and diamonds, and mafiy
'Gold; therrodtice of delicious Vines that were the
'Growth of Heaven,
R E p o 8*d upon Banks of Flowers, and crown'd
with rich Garlands, they eat, and drink, and in
fweet Communion quaff Immortality, and Joy, before
the all- bounteous iCing, who gave ^with a copiouJ
Hand and rejbyc'd in their Joy. Now when the Night
cxhaPd with Clouds, from that liigh Mountain of God,
whence Li^ht and Shade both Ipring, had changed
the full Bnghtncfs of Heaven to grateful Twilight ;
(for Night does not come there, in total Dairktiefs)
and fwect DeWs had dil*pos*d all to Reft, except the
unfleeping Eye of God ; wide over All the Plain, and
' far wider than all this globofe Earth, if it Were Ipread
out in Length (for fuch are the Courts of God) the
Angels diipers'd in Bands, andFiles^and extended their
Camp
^hap. flL-pAftADisfe Lost. 195
Camp in numbetlefs Pavilions by Hvinjgp Stream? thi^
run among the Trees of Life i and fuddenly raised
Up celeftial T^emades where they flept, fefrcfh*d
with the cool WincJ, except thofe^ who m their Turh
fung meli)dious Hymns allNigbt long before the
throne of God. But Sat aw (call him fv now for'
his former Name is no more heard in Heaven^ dM
not Wake to any fuch Purpofe ^ he, one of the firil if
hot the very fiitt Arch-Ai^el, very great in Power,
in Favour^ and Preeminence 5 yet being fill'd with
Ehyy s^ainft the Son of God^ (who Was tliat'l)ay
honoured by his great Father^ proclaimed Messiah
'{r) and anointed Km^) could not bear through Pride
to fee that Sight, and thought himicif leffen^dand im-
paired, conceiving thence Difdain and deep Malice,
ne refolv'd as foon as it was Midnighr, ana all were
in Sleep, and Silence, to defcit with all his Ilegions,
and contemptUQufly to leave die fupceme Throne uti-
wqrfhip'd and UQobey *d, and xo him wHo was next in
Degree under him, thus Ipoke in fecrct :
My dear Companion ! doft thou fleep now ? what
Sleep can clofe thy Eyes, doft thou not remember the
-Decree of Yefterday, which hath pafs'd , the Lips of
the Almighty KiKo of Heaven? Thou waftusM to
impart thyThouehts to tne,I mine to thee,waking wt
had but one Mind, how then is it, thatthy Sleep makes
us differ, thou fee'ft there are new Laws impos'd !
New Laws made by him who reigns, may raife new
Minds in us who ferve, and new Couniels to debate
swhat may hereafter happen : It is not fafe to utcer more
in dus Place. — ^Do thou aflcmble all thofe Angels of
whom we lead the Chief .5 tell them .that by Cpm-
man4 before Morning, 1, and all thofe who are un-
O 2 der
(rj MtfisJfi tU, Mfifiaf^ A.M. 4000. 10 the I\pign of
;ftfid GMJI$s in Gnek^ \. e. The Aptftus^ is the trae MijSu ot
Am9iuteil. Chrijfians believe that Chrijl^
Jtfm bora in Btthhhm. aboac
t^ Paradise Lost. Book V.
rder my Command are to haften homeward with ipee*
dy March, where we poffefs the Quarters otthc
j^orth 5 there to prepare afit Entertainment to receive
our King, the great Messiah, and^ his new Com«
mands, for that he intends very foon to pa& triumr
phandy through all their Hierarchie^, and give them
Laws.
j Thus i^oke the falfe Arch- Angel and into the
'Breaft of his unwary Aflbciate infps'd bad Sentiments;
who cill'd together, or feverally one by one, the re-
gent Powers that govemM under him, and told them
as he was taught, that it was the Command of God.
Uow, before the Morning that the great hierarchal
Standard was to move, tells the fuggefted Caufe!;
.'throws in ambiguous Words between and JealouTies,
eidier to found or taint Integrity : But all obeyM the
ufual Signal and the fuperior Voice of their great Po-
.tentate : (for high inci<e:ed was his Degree and very
great his Name in Heaven :} his Countenance that
was like the Morning Scar, allur'd them, and with
Lies, he drew after him the third Fart of the Holl:
of Heaven.
Mean while the Eye of Gop, (whodifcems the
moft hidden Thoughts) from forth his holy Mountain,
and from within the golden Lamps that bum all Night
before him, faw, (without Help from their Li^t)
Rebellion rifing, faw in whom, how fpread among the
Sons of the Morning, and what Multitudes were lea-
gued to oppofe his high Decree j when to his only
he faid fmiiing :
Son, thou in whom I behold my own Glory in fiill
Splendor, the Heir of all my Power! It nearly con-
cerns us now to be fure of our Omnipotence ; and
with i^hat Arms we mean to hold what we have claim'd
from all Eternity of Godhead, or of Empire: forfuch
Cliap« III. Paradise Lost; 197:
a Foe is rifingas intends to ereA his Throne eqxul to ;
our"^, all through the fpacious North ; and not con- ,
tented with this he has it in his Thoughts to try in
Battle what our Powery.or our Right is : Let us take
Counfel, and to this Hazard draw up with Speed all
the Power that is left us, and employ it in our Defence,
leaft unawares, we (hould loofe this our high Place, ;
our Hill, and Sahduary. To whom the Son with a.
calm and clear Countenance, that fhone with Brightnefs.
Unipeakable and divine, made Anfwer :
Almighty Father ! Thou juftly haft thy Foes in .
Deriiion, and in thy own Power Iccure, laugh'ft at
their vain Defigns, and vain Tumults: Which to me.
is the Caufe of Glory, whom their Hate ihows more
to Advantage, when they (hall fee all Power given
me to quell their Pride ; and find by the Event whe-
ther I am able to fubdue thofe^ho rebel againft thee,.
or be found the weakeft in Heaven. Thus fpoke the
Son : But Satan with great Speed was far advanc'd
with his Powers, a Hoftas innumerable as the Stars, of
Night or Drops of Dew in the Morning. They pafs'd
many Regions, and mightyRegencies orSeraphim, Po-
tentates and Thrones, in their feveral Degrees : (Re-
gions to which, all thy Dominion Adam is no more
to be comparM, than this Garden is to all the Eartli,
and all the Sea) which having pafs'd, at length, they
came into the Limits of the North, and Satan
to his Royal Seat high upon a Hill like a Mountain up-
on a Mountain with Pyramids and Towers hewn from
Quarries of Diamonds and Rocks of Gold, the Palace
orgreat Lucifer, (s) (fo caird that Strufture inter-
preted in the Dialed of Men) which he not long after
(i^'d the Mountain of the Congregation in I-
O 3 Imitation
(/) iMci/er ; Fr. Ital. Lat. gel before hii Pall : Becaufc of
r. e. J Biarer tf Ligb$. The his moft excellent Light ao4
isA Name of this Ar^-An- Glory*
198" PAftADUi Lo«T. Book V^
Imitation of that Mountain whetticin the Messiah
v^as dcclar'd the only begotten Son in the Sight of
Heaven ; fo that he ^eded ail Equality with God:
And thither aflembled all his Train ; pretending that
he was connmanded fo to do, to coniult about the
great Reception of their King M£ssx ah^ wlio was to
come thither: And with calymnious Art and counter^
feited Truth thus addrefsM tiie Angels pnder his Cpm*
mand :
Thrones ! ^ Dominations! Princedoms ! Virtues!
and Powers ! If tWfe high Titles yet remaint or are
not meerly titular, fince another now has by Decree
ingrofsM all Power to himfelf, and eclipsed us under
the Name of the Anointed Kikc 5 for whom wc
make all this Hade of Midnight Match, and meet
thus hurrying here, only to conlult how we may bed
receive him, with what new Honours can be deVis'd,
he coming to receive from us a Knee-Tribute which
we never yet paid : A vile Proftration ! Too much to
Ihow to one, out double, how can it be endured f To
one firft, and now another, which he proclaims to be
his Image. But what if betterCounfels might influence
our Minds, and teach how to caft off this Yoke ?
Will you fiibmit your Kecks? And do you chufe to
bend your humble Knee ? You will not, if I know or
judge right of ye ; or if ye know yourfelves to be what
ye are 5 the Natives, and Sons ot Heaven j poflcfs*d
by none before ye ; and if all are not equal yet all
are free, equally free : For Orders and De^re^s ^
not jar but confift well with Liberty. Who can then
either in Reafon, or Right pretend to affume Monart
chy over fuch as by Jlight live his Equals, and if
lefs in Power and Splendor are yet equal in Freedom ?
Or who can introduce a Law and Decree upon us, who
being without Law cannot err? much lefs impofe
this anointed King upon us to be our Lord, and look
for Adpration, to the Abufe of our imperial Titles,
which
CKa^» m« Paradise Lcis.Tt 199
Mrhkh flat that we wei^i^xlaiood^^ govern, and noli
to ferve.
Thus £»* his l)old DlfGoyrfe had Audience vith^
out aay Controul, when Abdjel^ (i) one among tbo
Serapmnij than whom thei^e was non^ obey'd divine
Coounands morc^ gr adored the Peity with more
Ardency, flood up» and in a Fhme of Zeal thus fe«
yerely i^pos'd the Current of his Fury :
Oh jpnnid, falfe, and blaiphemoiis Ar^mentl
Wor^ r . whidi no Ear ever expe&ed to hear m Hea<^
ven, and kaft of all thou ungrateful Wretch from
thee, who art thyfelf plac'd fo high above others t
Canft thou condemn with wicked Reproach the juft
Decree of G o d, which was prpnounc d and fwom %,
that to his only Son, by Right honoured with the
Royal Sceptre^ every Soul in Heaven ' ihali bow the
Knee, ^ in (hat due Honour confofs bim to be
rightful King I Thou fay'fl • it is unju^ pofitively
unjuft, to bind tbofe who are fire widi Laws, and to
let Equal reign over Equals, and one oVer all, to
whom none is to fucceed.-^— Shalt thou give Laws to
God? Shalt thou difpute the Points of Libertv with
him, who made thee what thou now art, and torm'd
and circumfcrib'd thQ Being of all the Powers of
Heaven, juft as he pleas'd ? Yet taught by Experi*
ence, we know how good he is, and how careful of
our Good and Dignity y how far from any Thought of
making .us lels ^ rather bent^ uniting us more near
himfelt under one Head, to exalt our happy State.
•►-—But fuppofe I were to grant thee, that it were un-
juft, that any Equal fliould reign as King over his
Equals ; thou (though very great and glorious) doft
(hou reckon thyfelf, or think all the angelical Nature
-O4 join'd
(1) Ab£i/^ Ifli. I e. fi^ Semant of God, the laine a$ Obd-
BOO Paradise Lost. Book V,
JDin'd in one, equal with lum who is the begotten
Son? by whom (for he was the Word) the Almigh*'
ty F A T H £ R made all Things, even thee and dl the
ether S{>irits of Heaven, who were bv hini created in
their bright Orders, crown'd with Glory, and g^ven
glorious Names, Thrones, Dominations, Prince*
DOMs, Virtues, and Powers, real and effential
Powers, which are not obfcur'd by his Reign, but
made more illuftrious ; fince be becoming our Head,
becomes one of our Number, his Laws become our
Laws, and all Honour done to him returns back
again to us. Then ceafe this impious Fury, and
tempt not thefe Angels to fin; but haften to appeale
the Wrath of the incensed Father, and die Wrath
of the incens'd Son, and repent in Time while
Pardon may be found.
Thus fpoke Abdiel, the faithful and fervent
Seraph, but none feconded his Zeal, asjudgMrafli
and fingufer, and out of Seafon, at which Satan
rejoiced, and grown more haughty thus reply'd :
Say*st thou that we were madethenf and the
Work of fecondary Hands, by a Tafk transferr'd *
from the Father to the Son? Aftrang^and new
Point of Do&rine! which we would know whence
was learn'd : Who is it that faw when this Creation
was ? Doft thou remember any Thing about thy be*
ing made, while tht Maker was giving thee Being ?
We know no Time when we jpvere not, as we a^c
now ; we know of none before us, but were product
by a natural Courfe of Things, felf*rais'd by our own
quickening Power, the ripe Birth of this our native
Heaven, of which we are the natural Sons : Our
Power and Strength is our own, which ihall teach us
Deeds of the higheft Importance, to try by Proof
who is our Equal : Then tnou fhalt behold, whether
we intend to addrefs and fyrround tijff Alxpighty
Thrppg
Chap; in. Paras isB Lost, sot
Throtle "widi Adoradbh, or Mrith Defiance. Do thou
go and carry this Report and thefe Tidings to the
anointed King, arid make Haite before Ibmething;
worfe intercept thy Flight.
* Satan Ipoke thus, and a hoarfe Murmur gave
Applaufe to his Words through the infinite Hoft, like
the Sound of deep Waters ; neverthelefs the flaming
and undaunted Seraph Abdiel, thoueh furrounded
by Foes and alone^ thus anfwered bold^ :
O H alienated from God, Spirit forfaken of all
Good, and accursed! I fee that thy Fall is determined,
and th|:tmbappy FpMpwers invci^d in this perfidious
Evil ; the Contagion being fpread both of tny Crime
and Punifhxnent. Be not henceforth any more trou*
bled, how to ^ rid of the Yoke of God^s Mes^^
« I A H } tbofe indulgent Laws will not be now vouch*
faPd, but other Decrees not to be recall'd are gone
forth againft thee. That golden Sceptre which thou
didft refiife to obey, is now chang'd to a Rod of
Iron, to bruife and break thy Difobedience« Well
didft thou advife me to fly thefe wicked and devoted
Tents, yet not for thy Advice or Threats do I do it,
but left the Wrath that threatens, raging into a fud*
den Flame, fiiould deftroy all without Diftindion s
for expe£t foon to feel his Thunder on thy Head, a
devouring Fire; then mourning, learn to know who
is thy Creator, and who hath Power to uncreate and
deftroy thee. •
The Seraph ABOiEL^fpoUe thus, who was found
faithful among the Faithlefs, alone found faithful a-
mong innumerable falfe ones ; he kept his Ijoyaky,
Love, and Ze^ unmov'di unfhaken, unfeduc'd, and
Vnterrified:, Though he was fingle, neither their
Number nor. Example prevailed with him to fwerve
from
,202 Pa&adiss Lost. Book V,
from the Truth, nor aher'd tjbis Oo&ncf of hh
Mind : He pa&'d forth from anidft thehi, throu^
boftile Scorns» which, bdng much fuperior Co, be tm-
ly fultain'd, jior Hood in Fear of any VioleiKe, but re-
turning their Scorn back ;^3in upon them, he tum*d
his Face from tbofe prouiiTQven, doom'd tQ fwUe
Eleftru&ioD.
Tii End of th$ Fifth Book,
THE
C^°3 }
THE
S 1 X T H B O O K
PARADISE LOST.
The Argdmeht.
RAPHAEL ctmtinues to relate, bow Mi-
chael md Gabriel ivent fortbtv Baffle
againfi Ssxaa and ins A^els\ the firji
Pight dffcrih'd. Saian and bis Powers
retire under Night : He calls a Council; invents
devilijh Engines, which in the fecond Doj/'s Fight
put Michael and his Angels tofome Diforder, but
ibey at length pulling up Mountains^ overwhelm^
ed Ixab the Force and Machines o/" Satan. The
TumuU not endings God wr the third Day fends
ibe Mefliah his Son ; for whom be bad referv'S the
Glory of that ViBory : He, in the Power of bis
Father coming to the Place, and caufing all his Le-
gions tojiand fiill on either Side, wrib his Chariot
4Ptd
204 Paradise Lost. Book VI.
end TbunJer, driving into the mdji of bis En<-
^V/, piir&es tbm, unabU fo rt^, fmards the
WaU of Heaven j "wbicb opening tbey leap dmcn
witb Wrror and Cenfufon into the Place af Pu^
nijhment prepared for them in the Deep; Mefliah
returns with Trii^b to bis Father.
CHAP. I.
RMhael relates bow Michael and Gabriel <went
firth to Battle againft Satan ; thefrft Figbt de-
fcrib'd,
IBDIEL the drcadlefs Angd, held hi*
Way all Night unpurfu*d through the
wide Plains of Heaven j till retumiog
Morning brought on the Light. There
is a Cave within the Mountain of God,
and not far diftant from his Throne,
where by turns in a continual Round, Lj^t, and
I5arknefs, lodge and didodge ; which makes through
Heaven an agreeable Change, like Day and Night :
Light i0iies forth at one Door, and at the other obcr
dient Darknefs enters, till the Hour come for her to
draw a Veil over the Heavens, (tho* what is call'd
Darknefs there, might feem Twilight here) and now
went forth the Morning, fuch as it is in the h^heft
Heavens, array'd in a celeftial and golden Hue, and
the Night went off when it approach'd fliot througli
with bright Beams \ when what firft met the Sight of
Abdul was Chariots and flaroing Arms, ana Bery
Steeds, and thick bright Squadrons in Battle array
-chat covered all the Plain, receding Blaze on B^.
He perceiv'd War in Readincfs, and found that to
be^ already kiK)wn, which he thought to have report-
ed
ICSxap. L Paradise Lostf 205
td for News: He then gladly mix*d hunfelf among
thofe fiiendly Powers^ who received him with bud
Acclamations and Joy, that out of Co great a Niun-
ber fallen^ yet there Should one return not loft. Thev
led him on» highly applauded to the (acred Hill, ana
prefented him before the fujpreme Seat, from whence
a Voice was heard thus mild from tiie midft of a
golden Cloud :
Well done, thou faithful Servant of God I Well
haft: thou fouftht the better Fight ; who jftngle againft
revolted Mukitudes, Haft maintain'd the Caufe oif
Truth, mightier in Word than they can be. in Arm%
/tiid for the Tefiimony of the Truth haft bore a gene*
ral Reproach, far worfe to bear than Violence ; tor aQ
thy Care was to ftand approvM, in the Sight of God^
thousH the vaft Multitude of the apoftate Angels,
judg%l thee to be perverfe« J^ eafier Conqueft no\r
remains for thee, aflifted by this Hoft of Fnends, to
return back upon thy Foes with greater Glory, than
thou didfl depart from them with Scorn ; and to
fubdue them bv Force who refufe ri^t Reaibn fo/r
their Law^ and Messiah for their Kmg, who reigns,
by Right of Merit.
Go Michael! Prince jof the hi^venly Armies !
and thou Gabriel! next in military Art and Power,
go, and lead forth thefe my invincible Sons ; lead
Iprth my armM Saints by Millions (equal in Number
to that ungodly rebellious Crew) and range them in
Order for the Battle, aflault them withow Fear with
hoflile Arms and with Fire, ^nd purfuing them to
to the Borders of Heaven, drive them out from God
and from Blils, into their Place of Punifhment ; the
Gulph of HeU, which has akeady open'd wide its
fierv Region of Copfufion to receive them in their
Fall.
Thus
2o6 ^AHAHtn Lost. Book Vf«
tnvt fecAe the Vbific pf Go d^ and the Cloud$
hmn to darkm all the ^ill, and Smoak be»n to
jowl in duUyand heavy Hames; i Sign that Wiiath
dirinc vm ^wak*di nor with Icfs Tenpr began to
found ftom on hirfi the loiid cthenal Tfutnpet ; ac
^Mch Cbrnmand tte-tnilitant Pofwcrs, that ftood firm
for the Caufe of Heaven, (joinM in vaft Bodied of ir^
j^fiftablc Union) mpv*d .on their brkhjt Legions in
Silence, to the Sound pf mufical Injntimcnt^, that
|)reach'd into them an heroick Ardour to great and ad-
▼ent'rous Detd^j under their godlike Leaders, in the
Caufe of die Almiohty and his M»$8i ah : On tjiey
move, fb firnn, that it was inxpoffible for dieir Ranks.
to be divided by Hills, Vallies, Woods or Streams,
fer rficir March was high above the Ground, arti the
yielding Air bore up their nimble TreaVl ; a$ when c-
very Species of Birds came fummon'd over E p z w,
flying in orderly Arnw to receive their Names of
Thee: So they marchM over many a Tradt and wide
Province of Heaven, tenfold the Length of this
earthly Globe. At laft, far in the Honzon of the
NcTth appeared a fiery Region, that reached the whole
Length and the utmoft Depth, drawn up in Array of
Bdtnt ; and on nearer View noi^t be feen the bright
Tops of innumerable Spears, a Throng of Helmets,
and Shields with various Ornaments and boafting De-
vices: Thcfc were the united Powers of Satan, haft-
ning on with forious Expedition ; for they imagin'd
that very Day, cidier by Conqueft or by Surprize, to
win the Mountain of God, and to fet tmonhis
Throne the^roud Ufiirper and Envier of his Powers
but their ^ou^ts proved empty and vain in the
Mid-way : Though at firft it fccm*d very firangc to
us, that Anjgels fhould make War 2tgainft Aj^IS^
and meet in fierce Combat, who were us*d to meet fo
often unanimous in Feftivals of Love and Joy,' and as
the Sons of one great Sire, praifuig the eternal F a-
Chap.T Pahadi^e Lost^ 207
1* H £ R . But now the Shout b^^ for the Battle, and
therufhing Sound of the Onfet, ^«%ith]^ut an End t9
all milder Thoughts.
Satan fat W^ in the Midft in his Smi-bri^
Chariot, exalted like a God, an Idol of divine Majt«
Hy, enclosM with ilansing Cherubim and with golden
^dds ; then lighted from his refplendent Thnone^
(fer now betwixt the two Armies there was but fmall
Diftance left, and Front prefented to Front ftood in
terrible Array, extending to a prodigious Length) and
before the Ranks of the rebellious Sphdts, j5t whea
The Armies were about to join, S a^ a n advancing
with vaft and haughty Strides, came fwelling with
imaginary Power, and arm*d in Adamant and Gold :
The Seraph A B D i £*l could not endure that Sigin^
where he Rood among'^he Mightieft, bcilt on the Per-
formance of greateft Aftionsj and ihus he fearchca
and confiders his own undaunted Heatt:
X>H Heaven ! that there IhouM yet remain fudi a
ilefemblance of the Higheft, whwe Fakh and Truth
remain no loneer : Wherefore fhould not Strength and
Might fail when deftitute of Virtue, or prove weak-
eft where it is moft prefumptuous ? Though to Ap-
pearance he feems unconquerable, I mean (truftmg ia
the Afliftance of the Almighty) to try his Power 5
* whofe Reafon I have already try*d, and found to be
falfe and unfound: Nor is it any Thing but Juft, that
he who hath got the better in die Ddbate of Truth^
ihould do. the lame alfo in Arms, and become a Con-
queror in both Dilbutes alike •, thou^ when Reafon
nath to deal with Force, the Conteft is'brutifh and
foul, yet it is m6ft fit that Reafon fhoiild overcome-.
Coiifidering thus within himfelf, and ftepping out
from his armed Companions oppofite to Sat aw, his
daring Foe, he met him half-way, who was more m-
ce^is d.
ao8 Paradise Lost. BookVt
cens*d> to fee him advance fo boldly: towards him^
aod to hear £rom him this Defiance t
Proud Angel! art thou met? TTiy Hope was to
. have reach'd the Height of thy Aipiring without Op-
* pofidon, and to 'have found the Throne of G o t> un-
guarded» and his Side abandoned, at the Terror of
thy Power and potent Voice: Thoii Fool! not to con-
fxQtTy how vun it is to rife up in Arms againft the
Almighty; who out of the fmalleft Things could
have rais'd Annies continually without End, to defeat
thy Folly ; or with his own Hand, which reaches be-
yond all Limit, without any other Affiftance could
have finiih'd thee, and whelm*d all thy Legions un*
der Darknefs : But thou mzfft fee that all are not of
thy Tram ; there be fome holy Angels befides myfelf,
who efteem Fidelity and Piety towards G o d, thoudi
not viCble to thee, when I alone feemM in tti^ Worn
crroneoufly to diflent from all: Thou feeft my Party,
and now may*ft learn too late, that when Thoufands
err, fome few may be in the right. To whom S a-
T A K, with malicious and fcornful Eyes, gave An*
fwer:
In the wi(h'd-for Hour of my Revenge, but ill
for thee, art thou returned from Flight, whom I have
been firO: feeking, feditious Angel! now art thou
come to receive tlut Reward which thou haft merited,
the firft Tryal of this Right-Hand provok'd ; fincc
that Tongue infjpirM with ContradiAion, firft dar'd to
' oppofe a third Part of the Gods, met in Council to
aBert their Godheads, who while they feel divine Vi-
goiir within themfelves, neither can or will allow Om-
nipotence to be the Attribute of any. But well it is
thou art come before thy Fellows, ambitious to win
from me fomething to brag of, that thy Succefs may
be an Erunplc of Deftruaion to the reft; only I have
giyea
t^h^p. 1 pARAbisE Los'i'; itof
given thee this Paufe between, (left if I had not»
lou fliould'ft have boafted that I could not anfwer
thee) to let thee know, that at firft I thought that
Liberty and Heaven had been the fame Thibg to hea-
venly Souls ; but . now I perceive that moft are fo
flothful, that they had rather ferve^ be attending Spi-
rits, and train'd Up in Feftivals and Songs ^ fuch arc
thefe thou haft arm'd^ thfe linging Mmftrelfy of Hea-
ven, Slavery contending againfl Freedbm^ as the
Comparifon of this Day's Adions fhall prove.
I'd wkpm in few Words A ^ n i e l reply M ftemly J
Apoftate Spirit ! thou err'ft ftill, and wilt nnd no End
M erring, bein^ out of the Path of Truth j unjuflly
thou brand'ft toe Service that G o d or Nature or*
dains with the Name of Servitude; God and Na-
ture command the fame Things^ when he who rules
is moff worthy and moft excellent above thofe he go«
yems* It is Servitude to ferve the Unwife^ or who
hath rebellM againft thofe that are worthier than him-
fdfj as thy Followers now ferve thee, thou thyfelf not
being free, but in Slavery even to thyfelf, yet impi*
pufly dar^ft upbraid our Obedience. Do thou reiga
in Hell, thy Kingdom, and let me ferve the evcr-
blefTed G o.d in Heaven, and obey his divine Com*
mands^ which are worthieft to be obeyed ! yet do not
tiiou expe^ Realms, but Chains in Hell, and Punifh-
ment j mean while receive from me (who juft now
thou iaid'ft was retum'd from Flight) this Greeting
upon thy wicked Head. Saying this he lifted up his
Arm to ftrike a Blow, which immediately with great
Strength and Swiftnefs fell on Satan's proud Creft,
that no Sight nor Motion of fwift Thought could in-»
tercept fuch Ruin, much lefs could his Shield : He
recoird back ten Paces ; the tenth his maffy Spear
fupported him upon his bended Kneei as if upofi
Earth fubtcrranean Winds and Waters had forc'a
their Way, and fiddong had pufh'd a Mountain from
P kt
flUxO Par^adise Lost. Bobk VL
its Seat, half funk with all its Trees. The rebel*
Kous Angels were feiz'd with Amazement, but more
with' Rage, to fee their great General thusfoird;
while our Powers were fiUM whji Joy and Shouts,
foretelling Viftory and fierce Dcfire\)f Battle ; where-
at Michael orderM the Arch- Angel Trumpet to be
founded through all the Heavens, and the faithful
Armies rung with Hofanna to the Higheft : Nor did
the advcrfe Legions ftand ftill to gaze, but with
Sounds as hideous as ours were heavenly, joined the
horrid. Shock. Now ftorming Fury arofe, and a Cla-
inour, fuch as 'till now was never heard in Heaven ^
Arms clafliing upon Armour, made a.harfh and ter-
rible Difcord, and the furious Wheels of brazen Cha-
riots raged : The Noife of the Confiift was dreadful;
the Hifs of fieiy Darts flew in VoUies over Head, and
^s they flew covered either Army with Fire, under
>frhich they both ru(hM to Battle, with ruinous Aflault
'and Rage not to be extinguifti'd : All Heaven refoun-»
ded, and ajl Earth had it been then would have been
Ihaken to its Cenne: What Wonder? when MilKons
"of encountering fierce Angels fought on each Side,
the kaft of whom could move thefe Elements, and
*arm himfelf with all their Force : How much more
"Power had they, Arqny againft Army, waning with-
x>vit Number, to raife dreadful Combuftion, and dr-
fhirb (though they had not Power to deftroy) their
"native Seat ! had not the Eternal and Almighty King,
*from the Seat of his Power, over-rulM and iet Limits
to their Power : Though their Number was fuch, that
each Legion might be thought a great Army,* in
•Strength each armed Hand was as that of an entire
Lv^gion ; they were led in Fight, yet each fingle War-
*rior feem'd like a Leader, and as in chief ; expert,
*and knowing when to advance, when to ftand or turn
*: the Sway ot Battle, when to open, and when to
•clofcthe Ranks; they had no Thought of Flight or
; of Retreat, or any unbecoming Adion tliat argued
* Fear j
r
CHap4 t P.A^APisp J/0£l'f. ^%i
Fe^/i each fely*d upon himfdf, as if only in his Arm
Jay ^€ B^^nce of the Vidory : Deeds were done of
ec;^nal Fwi^f for the War wa§ fpread wide and va-
rioy3 ; ^inetimes a ^apding Fight upon firm Ground^
then mounting upon main Wing^ all the Air was trou-
bled i for all the Air feem*d then to be notliing but
conten^ng Fire ; the Battle hung a long Time in e-
yeci Sfc^e^ .'till Satan (who that Day had fliewn pro-
digious Power) ^d in Attps b^ met no Equal) rany
ging ohjrough the drc^fvii Attack of 3eraphim, cpn-
tiifedly £^ting9 at length faw where the Sword of
Michael fmote and fell'd whole Squadrons at o^ce i
his 'huge Weapon brandifh'd alpft in both Hands, the
horrid Edge came down^ wafting far and near. S a^
TAN hkftcd to vithftand fuqh DeftruiSlion, and op-
posed his ample Shield that ij^as of vaft Circumter
rence, a rocky Orb of tenfold Adamant. Michael^
the gre^t Arch« Angel, gave over fighting at his Ap-»
proaCh» glad as hopii^ here tp end inteftine War ip
Hwv^e^ byfubduingSATAN, or draggbghim Cap-
tivi^ jn Chains ; but with a hoftile Frown, and ^
Coyiit^enance ^ ii^flaro'd^ firft fpoke tp him :
\
Thou Author of Evil! which *till thy Revolt
:had no Name in Heaven, now as thou feeft thefe Ads
of hateful Strife are become plentiful ; hateful to all»
though by juft Meafure heavieft upon thyfelf and all
thy Adherents : How haft thou difturb'd the blefs'd
Peace of Heaven, and brought Mifery into Nature,
which was not created 'till the Time of thy Rebellion ?
Howiiaft thou inftiird thy Malice into Thoufands,
who were once upright and faithful, but now are
provM faUe? But diink not to trouble holy Reft
here in Heaven ^ Heaven cafts thee out from all her
Confines ; Heaven, which is the Seat of Blifs, fufFers
jDot Deeds of Violence and War to be done here;
.Ueice then! and let Evil, which is thy OfHbring, go
aloog with thee to Hell, the Place of Evil: Hence
Pa . thou
212 Paradise Lost. Book VL
thou and thy wicked Crew! and there ftir up Broils $
before this my avenging Sword begin thy Doom^ or
fome more ludden Vengeance, wing*d immediately
from God, hurl thee down headlong with ftill addi-*
tional Paiil.
Thus fpake Michael, the Prince of the An-
gels; to whom the Advcrfary Satan replied: Think
not with empty and airy Threats to awe thofe, whom
yet with Deeds thou canft not : Haft thou put the
leaft of thefe to Flight ? Or made fall^ but that they
rife s^ain unvanquim'd ? Doft thou think it eafier to
contend with me, that thou (hould^ft hope, imperious
Arch- Angel J with Threats to chafe mc hence ? Mi*
Hake not fo much, as to think that we fhall end fo
that Strife which thou calleft Evil, but we ftile the
Strife of Glory ; which we intend to win^ or clfc turn
this Heaven itfelf into the Hell thou haft been telling
Fables of; here intending however to dwell free, if not
to reign : Mean while thy utmoft Force (and call him
who is nam*d Almighty to thy Aififtance) I have
not fled from ; but inftead of that, have fought diee
far and near.
They ended talking, and both addrefs^d themfelves
for Fight in a Manner not to be defcrib'd; for who can
relate, tho* with the Tongue of Angels, or to what
Things liken it that are feen upon Earth, that mayliftthi^
human Imagination to fuch a Height of godlike Power ?
For they feem'd likeft Gods, whether ttey ftood ftill or
mov'd; in Arms, in Stature, and Motion, fit* to de-
cide the great Empire of Heaven: Now their fiery
Swords wav'd, and made broad Circles in the Air ;
their Shields, like two broad Suns, blazM oppofite
each other, while either Side looked on with Expec-
tation and Horror : The Angelical Bands from each
Hand where the Fight before was hottcft retir'd with
Speed, and left large Field fcH* them to combat io ;
it
Chap, L Paradise Lost. 2^13^
it being unfafc to remain near fuch Commotion : Such
(to fet ^eat Things forth by fmall) as if the Concord
of Nature being broke. War was fprung among the
Cbnftellations, and two Planets ruihing from a malign
AfpeA of fierce Oppofition, ihould meet in the Mid-
dle of the Sky, and confound their jarring Spheres.
Both tc^ether, with an Arm next to Almigjitv, lif-
ted up imminent, aim*d one Stroke that mignt de-
termine at once and not need Repetition, nor did
there appear any Odds in Power, or in Swiftnefs, to
prevent each other j but the Sword of Michael,
which he had from the Armoury of G o d, was given
him temper'd fo, that nothing either keen or folid
might reuft that Edge^ it met the Sword of Satan,
descending with great Force to flrike, and cut it
quite in two, nor ftaid there, but wheeling fwift re-
vcrs'd, deeply entering, divided all his Right-Side.
It was then that Satan firft knew Pain, andwrith'd
himfelf to and fro, rowling about with Anguifii, fo
ibrely the piercing Sword with feparating Sharpnefs
pais'd through him ; but the heavenly Subflance foon
clos'd, whioi could not be long divided, and from .
the Ga(h flow'd Blood, fuch as celeftial Spirits may '.
bleed, and ftain'd all his Armour, which before was
fo bright. Forthwith on every Side many ftrong
Angels run to his Aid, who interposed in his De-
fence } while others bore him upon their Shields back
to his Chariot, where it flood rctir*d fome Diftance
off the Files of War ; there they laid him, gnafliing
his Teeth for Anguilh, Shame, and Delpite, to find
himfelf not matchlefs, and have his Pride humbled
by fuch a Rebuke, fo far beneath the Confidence he
had conceived to have equalled G o d in Power : Yet
he heal'd foon j for Spirits that live throughout their
whole Beings live wholly in every Part, (not like
frail Man, whofe Life is in his Entrails, Heart,
Head, Liver, or Reins) and cannot die but by Anni-
hilation, nor receive any mortal Wound into their fine
P 3 and
2fi4. Paradise Lost. BobkVL
and fpiritual Compofitions, no rtiofe than thin arid
fluid Air can : They live as if tfccy were all Hekrt^
all Head, all Eye, Ear, Intelledt, and Senfe $ Ahd sA
they pleafe can form themfclves, and aiTutne what
Size, Colour, or Shape plfeafes them beft, whether
it be Icls or more iubftantial.
Mean while in other Parts wkerls the Powers of
Gabriel fought, other like Deeds deferv'd to bo
rfcmember'd; who fiercely jpiercM into the deep Ar-
ray of the furious King MoLOCHi who defy'd him,
and threatened to drag him bound at hi^ Chariot
Wheels, nor firom the Holy-one of Heaven refrain'd
his blafphemous Tongue ; but foon by the Sword of
Gabriel being cloven down to the Waift, with fhat-*
ter'd Arms, and Pain to which he was before a Strte-
ger, fled bellowing away. On each Wing Uriel
and Raphael vanquiih'd each his vaunting F6e^
Adramelech (a) and Asmodeus, (though power-
ful and arm'd in a Rock of Diamond) two very great
Angels, that difdain'd to be lefs than Gods •, but in
their Flight they leam*d to think a little meaner of.
themfelves, being mangled with gafhly Wounds,
through their broad and plated Coats of Mail, r Nor
did Abpiel fl:and ufimindful to annoy all that was
polTible the Atheift Crew, but with redoubled Blows
overthrew Ariel and Arioc, and the Violence of
the fcorch'd and blafted R a m i £ l, a very haught v .
and alpiring Angel.
I MIGHT relate of Thoufands, and make their
Names immortal here upon Earth •, but thofe ejeft
Angels fufficiently contented with their Fame in Hea-?
ven,
[a) Adrameheh ; Heh. i. e, f ' tak^ and tbe Siph^r^ies bornt
JMagmfiatnt King, AGodof ** their Children in fire to A*
Sephavjaim and AJyrian Coon- ** drameUch^ and AnamtUcb^
tries ? Kin^s 17. :;i. '* Andthc "the Gods of Sepbarvaitn,
A-viiti nude Kil iaz, andTtfr?
Chap. I. Paradi4.E{ ^o«t;
ven, do not feek the Praife of M e n -, and the fallen
Angels, though wondrous in Might and in Afts of
War, nor lefs eager of Renown, Jet \>y Doom being
blotted out of the Book of Heaven and all facred
Remembrance, let them dw^U namclefs in dark Ob-'j
livion : For Strength divided from Troth and Juftice,
is fo far from being laudable, that it' merits nothing
but Difpraife arid Ignominy ; yfet beihg vain-glorious
afpires to Glory, and feeks Fame through Infaniy :
Therefore let their Doom be eternal Silence.
•• • f
An d now their mightieft Chief being quell^,. thfe
Bfllttle began to be diforder*d and broken into, witft:
Rcmt and Confufion-; all the Grdund y^s ftrewM "with
Ihiver'd Armour, and upon a Heap lay overturi^M^
Chariot and Charioteer, and fiery to.aming Steeds:
Thbfe who ftood gave backi . over-wearied,' and^
ever known) 'fled fhamefuUy, brought to foc|i £vif
hy the Sin of Difobedience ; *till thdt Hour not ha;
ving been liable to Fear, or Flight, or Pain. JFar c^-
therwife the holy Saints ((landing firm in the Orders
they were firft drawn up) advfnc'd intire, invulnera-
ble, and in Armour that was impenetrable: Such
high Advantages their Innocence, not to have finnM,
not to have difobey'd, gave them above their Ene-
mies ! They ftood unwearied in Fight, not liable to
receive Pain from any Wound, though they might
be rcmov'd from their Places by Violence.
P4
CHAP.
2i6 Parabise Lost. ppo^VI,
CHAP. II.
• ^ 4
Satan and his Ptwers retire under Night ; he puH
Michael and bis Angels to feme Dtforder in the
Jecond Dafs Figbt^ out they overwhelm both bis.
Force and his Engines.
NOW Night began her Courfe, and bringing;
on Darknefs over Heaven and Silence, there
was a Truce made to the hateful Din of
War, and both the Viftor and the VanquiftiM, as
fOon as it was Night retir'd. Michael and his An-
gels, who had the Advantage on their Side, encam-
ping on the Field where the Battle had been fpught,
plac'd Cherubic wavbg Fires round their Watches in
Guard : On the other Part, Satan with his rebelli-
ous Anffels dilappear'd, and took their Stations faf in
tHe Park, where finding it impoffible to take zjvf
Reft, he call'd his Potentates to Council by Night,
and ftanding up in the Midit of tliem, thus began to
ipeakc
Dear Companions! now tried in Danger, and in
Arms found to be invincible, and not worthy of Li-
berty only, (the Thing we pretended to contend for)
but of what we more affect. Honour, Empire, Glo-
ry, and Renown, who have fuflain*d one Day (and
if one Day, whv not for ever ?) in a doubtful Fight,
what God witn his greateft Power could fend againfc
us from about his Throne, and what he thought fuffir
cient to fubdue us to hxi Will. But it does not prove
fo. — Then it feems we may make a Judgment, that
he is fallible as to the Knowledge of future Things^
though 'till now he has been thought omnifcient.
*Tis true, happening to be worfe arm*d, we have fuf-
tain*d fonic Difadvantage, and experienced what Pain
is&
Ghap. IL Faradise Lost. 317
is ; bu( we know withal^ of how little Confequence it
is and defpiie it, lince we find that we cannot be de*
ftroy*d, and that our Wounds foon clofc, hcal'd by
pur native Vigour. Of fo fniaU an Evil let us think
the Remedy muft be cafy 5 perhaps when we meet
nestt, better Arms may give us the Advantage, and
deftroy our Enemies, or at leaft make that equal be-
tween us, which before made the Odds, where there
is none in Nature: If by any other hidden Caufe they
are indeed fuperior, while we can prefervc our Minds
unhurt, and our Underilanding fbund, we (hall dilco*
vcr it by Confultation and proper Search.
H E fat down, and there ftood up in the Aflembly
NisROC, (b) one of the chief q{ tne Principalities;
he lookM as one efcap'd from the Slaughter of the
Battle, &tiguM and wearied out, his Armour Ihat-
terM and cut to Pieces, and gloomy in his Afpeft i
lit thus replied:
Deliverer from new Lords! and Leader to the
free Enjoyment of our Right, as we are Gods ! yet
it is hard for Gods, and we find it too much to fight
in Pain, againft thofe who feel none, and are incapa-
ble of fuffering ; from which Evil nothing but Ruin
can cniiie ; for what fignifies Valour or length, if
accompanied with P3n, which fubdues all Things,
and makes weak the Hands of the moft powerful ?
Perhaps we might be willing to be deprived of the
Scnfe of Pleafure, and Jive without repining in Quiet
and Content, which is the calmeft Life ; but Pain is
perfeft Mifcry, a real Evil, and if it be exceffive,
overturns all Patience. He therefore^ who can invent
what
(i*) Ni/roc, Cf Nt/rocif ; Hek ^* •• he was worlhipping in the
1. e. AjoHMg iagit. A Qod Qf '< Hoafe of Ni/rocb his God,
ihcJ/J^iaMSt worfluppedat Ni- ** that AiramtUcb znd Share-
nh/e, by Sinaacbirib^ i Kings " tur his Sons fmotc him with
'9* 37- !' And it came to pafs, '* the Sword:
2 1 8 Paradise ho^ Tk Book VI.-
what we rnay offend mort fcvciblyour yet unwounded'
Enemies withy or how we fliali ,arin ourlclvcs»with the
fame Defence they have, in my Opinion deleryps na
lels, than what we alneady owe for ow Delivetance.
WHEitETO Satak^ with a coniipasM.Look, re*
plied : That which thou rightly believeft fo nece^Quy
to our Succefs» is not now to be invented^ it being al-
ready in my f ower. Which 13 there of u«> who be-
holds the .brig^ Suifaqe of this<:eleitial Mold upon
which w^ftand), this fpacious Continent of Heaven»
adorn*d with fuch Diverfity of Plants, Fruits, fweet-
eft Flowers^ Jewels, and Gold; whofe Eye is it that
funreys thefe' Things fo fuperficially, as not to obferve
from whence they grow deep under thi^ Ground^
made of dark and crude Materials, of fp^Jituous and
fiery Sulphur, 'till touched with thp Ray of Heaven
and tempered, they ihoot forth fo beavt^uUy up into
Light ? Thefe the Deep fliall yield us in their firfl:
Forms, pregnant with Arrange Fire, which being
rammM into hollow Engines, long and round, and
touch'd at the other End with Fire, dilated and put
into a violent Motion, ftiall, with Noife like Thun-
der, lend from far fuch Implements of Mifchief a^
mong our Foes, as fhall overwhelm and dafti to Pie-
ces whatever ft^ds againft them ; fo that they fhall
be afraid that we have difarm*d the Thunderer of his
only dreaded 1 hunder-bolt : Nor fhall our Labour be
long, for yet before Break of Day what we wilh fhall
be efFefted : Mean while chear up, and abandon Fear;
think nothing hard to Strength joined with good G}un-
fcl, much lefs to be defpair'd of.
H E finifh'd his Speech, and his Words gave a Ut-
tle glimmering of Joy to their dejected Countenances,
and revived their languifh'd Hope ; all admir'd the
Invention, and it feem*d fo cafy, once being found,
(which being unfound moft woiild have thought im-
poffible}
Chap* !!• Paaadise Lost, 219
poffihle) that every one wondered, how he mifs'd to
be the Inventor of it : Yet poffibly, Adam, fomeof
thy Race in future Time, (if Malice fhould abound)
intent on MifcKief, or infpir'd with infernal Machi-
nation^ may invent fome fuch Inftrument, to plague
tJie.Son3 or M E N: for Sin •, bent on War and mutual
Slaughter, Forthwith they rufh'd out from the Coun-
dl, to undertake this Work ; no one delayed the
Time in Argument, but innumerable Hands were
ready ; they tum'd up the celeftial Soil wide in a Mo-
ment, and faw beneath the Originals of Nature 5 in
their unripe Conception they found and mingled ful-
pfaurous and jfiitrouEs Matter, and with fubtle Art ha-
ving digefted and dry*d it, they reducM it to black*
Grain, and convey'd it into the Stores, and Part of
them provide hidden Veins of Mineral and Stone
digg'd yp, (nor hath this Earth Entrails much unlikej
whereof to form their Engines, and their Balls that
being difcharg'd might carry Ruin with them ; Part
?rovide Reeds, that being lighted, might with a
ouch give Fire to their Engines. So under the Sha-
dow of the Night, fccrctly and unelpied they finifh'd
^11^ and with filent; Circumfpeftion let it in Order.
Now when the fair and ihining Morning appeared
in Heaven, the viftorious Angelis rofe up, and the
Morning Trumpet founded to Arms : They flood
compfeatly arm*d, in Armour of Gold, a fhining
Hoft, and were loon drawn up in Bands : Others
look'd round from the Hills, and light-arm*d Scouts
icour'd each Quarter, to difcover the diftint Foe,
where lodged, or whether fled, or if halting, or in
Motion for the Fight : They foon met him, moving
near them under fpread Enfigns, in a flow but firm
Battalion : Z q p b i e l, (r) the fwifteft among the
Cherubim,
to Z^fhitl', mb, i.e. The Sfy or fFafcb of God.
220 Paradisb Lost* Book VI^
Cherubim, with his greateft Speed came flyings and
tbus injthe Middle of the Air he cry'd out aloud:
Arm, Warriors, arm for the Fight, the Foe
whom we thought fled is very near at Hand, and
To-day will fave us the Trouble of purlliing hdm far \
there is no Fear of his Flijght, he comes with fo large
a Body, and I fee fettled in Ids Face a prefumptuous
Refolution and Security. Let each gird his Armour
well, fit well his Helmet^ and hold his Shield with
all his Stren^, either bom even or high ; for this
Day, if I conjedture right, will pour down no flight
Shower of Darts and Arrows, but a rattling Storm
€f fuch as will be bearded with Fir^t
•
Thus he warnM them, who were themfelves
aware before, and foon they tc>ok the Alarn^, and in*
ftantly, without any Impediment or Difturbance,
mov'd onward in Oraer ot Battle ; when behold ! not.
fer diflant the Foe approaching with heavy Pace,
training his devilifli Engines in fuch a Manner, that
they were furrounded on every Side with thick Squa-%
drons of his Angels, to hide the Fraud. Both Ar-
mies fl:ood a while at the Interview, but fuddenly
Satan appeared at the Head of his, and was heard
thus commanding aloud ;
Vanou'ard! open your foremoft Ranks to the
Right and Left, unfold the Front ; that all who hate
tis may fee how we feek Peace and Quietnefs, and
ftand ready with open Bread to receive them, if they
iike our Terms, and turn not their Backs upon us.
But that 1 doubt of j however, kt Heaven be Wit-
nefs anon, while we freely difcharge our Part: You,
who ftand appointed, do a& you have received Or-
ders, and touch what we propound briefly and loud,
f^ that there ttizy be Nobody but what may hear.
Sq
Chap* IL Paradise Lasi". 221
Sb fpeaking^ in a fcofEng Manner^ and with
Words of a double Meaning ; he had fcarcely ended,
when the Front divided to die Right and Left, and
retir'd to either Flank, which difcover'd to our Eyes
a new and ftrange Sight ; we faw a threefold Row of
mounted Pillars, which were fix'd upon Wheels ; for
they feem'd moft like Pillars (or hoUow'd Oak, or
Fir, with their Branches lopt off) of Brafs, Iron, or
other Material ; but what convinced us they were not
Pillars, was that they were hollow, and their Mouths
with hideous Orifice gap'd wide on us : Behind each
ilood a Seraph, and in his Hand held a lighted Reed^
while we ftood in Sufpence, abftra&ed and withdrawn
into ourfelves, but not long, for on a fudden they all
at once put forth their Reeds, and with a nice Touch
applied them to a narrow Vent; immediately (though
it was foon darkened with Smoke) all Heaven ap^
pear'd in a Flame, which was belch'd from thofe
deep-throated Engines ; whofe Roar fiU'd with outra-
gious Noife and tore all the Air, violently difcharg-
ing their devilifh Burthen, chain'd Thunder-bolts^
and a prodigious Number of Balls of Iron, which
they levelled on the Armies of G o D with fuch impe-
tuous Fury, that who-foever were Imote by them,
could not poflibly (land on their Feet, though befor?
they flood as firm as Rocks, but down they fell by
Thoufands, and Angel fell upon Arch-angej, the foo-
ner becaufe of their Armour, (for unarmed as Spirits
they might eafily have evaded it, either by contrad"
ing their Subftances or removing) But now follow'4
the breaking of their Ranks, and a forced Rout; it
was to no Purpofe to open their Files, that ftood dofe
and as it were locked together. What could they do. ^
1£ they rufliM on, a repeated Repulfe and another in*
decent Overthrow would render them yet more de-
lpis'd| and a greater Subject of Lat^hter to their
Foe$) for another Row of Seraphim ftood r^k'd .in
View,
.•
3222 Paradise Lost- Book ly^
View, in Pofture ready to difcharge their fccond Tire
of Thunder ; and yet to return back defeated they ab^
horrM worfe« Satan beheld thdr Condition^ aiKi
thus in Derifion call'd out to his Companians :
Friends! what^s the Matter thefe proud Con-
querors don't come on ? One while they feemM to he
coming fiercely, and when we (and what could we do
more) propounded Terms of Compofidon, and to
give them fair Entertainment with open Front and
Breaft, prefently they chang'd their Minds, and fell
into ftrange Agonies, as if they had a Mind to dance,
and yet for a Dance they feem'd fomewhat wild and
extravagant ; perhaps for Joy we oSer'd them Peace:
But I fuppofe if our Propofais were heard once again,
we Ihould compel them to a quick Refohition.
To whom thus in like frolickfome Manner fpoke
Belial: Leader! the Terms that we lent were
Terms of very great Weight, the Contents were hard^
full of Force, and urgM home, fuch as we might eafi-
ly perce»re amus'd them all, nay and ftumbled ma-
ny ; for who receives them right mufl: not be weak,
but not being underftood, they have this Gift beiide,
they Ihew us when our Foes are not able ^o walk up-
right.
« S o they ftood fcoffing in a ludicrous Manner a«
tncMig themfelves, and elevated in their Thoughts be-
yond ail Doubt of Viftory ; fo eafily they prcfum*d
to match the eternal Power of G o d with their Inven-
tions: They made a Scom of his Thunder, and deri-
ded all his Hoft, while they for a Time ftood in
Trouble : But they did not ftand long fo ; at length
Rage prompted them, and found them Arms, fit to
make Oppofition againft liich hellifh Mifchief : Forth-
with (now oblcrve what Excellence and Power God
hachplacM in his mighty Angels ! they threw awa^
Aeir
C^ap. IL Faradiss Lost. 223
their Arms and flew to the Hills, (for Earth fo far
refembles Heaven^ that it hath this plealing Variety
of Hill and Valley) and running as iwift as Light-
ningy they tore the fix*d Hills, loofening chem to and
fro, from their Foundations, with all their Load of
Rocks, Waters, and Woods, and lifting them up by
the Tops, bore them in their Hands. Thou may'll
be afliir'd that Amazement and Terror feizM the Ar-
mies of S A T A N, when they faw the dreadful Bot-
toms of Mountains tum'd upwards come tow^jxH
chem ; and whelm'd over all the triple Row of thole
curs'd Entities, and that in which they had put M
their Cony&ience buried deep under the Weight of
Mountains: They themfelves were next invaded, and
there came upon their Heads, fiung through the Air^
main Promontories, opjpreffing whole Legions : Their
Armour help'd to do them Mifchief, cruih'd in and
imiisr'd uitx) their Subftance, w}^ch ocG&iion'd them
great Pain and many a grievous Groan, ftruggling long
underneath their Bondage, before they could wind
themfelves out of fuch a Prifbn, though they were
Sf^rits of pureft Light, (that is, diey had iaieen once
the pureft, but now by Reafon of Sia were become
grofler) The reft of d^ bad Angels which were hot
qverwhelm'd, imitating the Angels of God, beto6k
them to the fame Sort of Arms, and tore up the
^neighbouring Hills; fo that Hills in the Middle of the
Air encounterM Hills, hurl'd dreadfully to and fro,
that they fought under Ground in dilmal Darknefs^
'horrid Ccxifufion arofe heap'd upon Coafufion ; the
•Noiie was as it were infenm]> 9nd War to this Uproar
feem^i but a civil Game^
CHAP.
234 ^ARAlSlSE Losf* dook Vii
• • •
CHAR III.
5^ Tumult not endings God lends tbS MeflkH
&i iS(?« who alone overcomes bis Enemies-^ drive i
tbem out of Heaven, and returns mtb Triumph
to bis Fathen
NOW ail Heaven liad gone to Wrecks over*
^read with Ruin^ had not the Almigh^
Father in hu moil holy Sanduam
where he fits and beholds all Things and their Conse-
quences forefcen this Tumult, and permitted it aU,
iiot without Del^; that fo he might fulfill his great
Purpofe to honour his anointed Son, by making him
aVengM upon his Enemies, and by declaring all Fowl-
er to be tnmsferr'd to him : Whence to his Son, who
fat by him upon his Throne, Ke fpake thus:
Beloved S6n! the Brightnefs of my Glory ! in
whoTe Face is feen what is otherwife invifible, what I
am by Deky, and by whofe Hands I do yrhat I decree^
who art fecond Omnipotence! there are paft two
Days (that is two Days as we make Computation ia
Heaven) fince Michael and liis Powers went forth
to reiift thofe difobedient Angels; their Fight hath
been very fore, as it was likely it ihould be, whea
two fuch Foes meet in Arms : For I left them to
themfidves, and thou knoweft they were form'd equal
in their Creation, excepting what Sin hath impaired,
which as yet hath wrought infenfibly, becaufe I have
iuipcnded their Condenination for a Time ^ for which
Reafon they muft fight for ever, and no Determina*
don be which fhall overcome ^ War hath performed
what War can do, is wearied out, and hath let loofe
the Reins to raging Diforder, arm'd with Moun*
tains as with Weapons, which makes ftrange Work
Chap. IIL ParadisIl Lost. S2$
VI Heaven, and mi^ prove tf daiserofis CooSt^
buence. As two Days therefore are paft, the thinl is
nine; I have ordain'd it for thee, and have foBSar^d
thus far^ that the Glory may be diine of putting an
End to this great War, which none but tnyfelf ean.
Into thee I have transfer'd fuch immenfe Virtue and
Grace, that in Heaven and Hell all may know thy
Power to be above Compariibn; and thisperveite
Commotion thus govem'd, to make maniieft that
thou art worthieft to be the Heir of all Things, and
to.be King by holy Anointment, which is thy deltrv'd
Right. Go then. Thou mofl: power&l, in die Might
of thy Father! dcend my Chariot, and guide thofe
Wheels that fhake the Foundadon of Heaven; bring
fmh all my Inftruments of War, my Thunder and
mv Bow ; gird on my alUpowerful Aims, and take to
Thee my Sword ; j)urfue thefe Sons of Darknefs, and
drive them out from Heaven into the utter Deep i
there let them learn at Leifure to defpife Goo, «nd
his anointed King the Messiah.
H £ ipoke thus, and Ihone fully with dired Rayc
upon his Son, who in an unfpeakable Manner re-
ceived all his Father into his Face, where hit
Power and Glory was exprefs*d a^ full ^ and dius the
SoK madeAnfwer:
Oh Father! Supremdof all heavenly Powers!
the firft, the higheft, holieft, andbeft! Thou alwaya
art feeking to glorify thy Son, wd I always, as ia
moftjuftv to glorify Thee: This I account my Glory,
my Exaltation, and all my Delight, that Thou wdl
pleaa'd in me dedarcft thy Will to be fulfill'd, which*
to fulfill is all mv Happmefs. The Sceptre and PoW'^
er which Thou hail given I a0iime, and Ihall mcfro
gladly refign, when at laft Thou fhalt be all in all^.
and I in 1 hcc fhal^ be for cyer, and in me all thofe
whonvThou loveftj but whom Thou hatcfll hate,
Q^ and
^26 pAi^AbisB.LGST. BbokVH
nd as^f j)^' diyiMldnefs trh^ fo I can put on dqf
T^oi%7 being in ^1 Things thf Image; and bemg
iihn'd with thy. Mig^t, fhali foon rid Heaven'of dm
mbdlious $pirit$;^'jUid drive f:hen> down to the ill
ft^bnflon pfe|yai:^d:. for them, to Chains of Darkndl^
ind the Wclrm' that never dies; tdto could; fevoft
^om 'their jufl::Obedience to Thee, whom to qbeylA
entire Happbfc&r Then fhall thy Saints, being fet
Iqnarated from aad^ uimiixM with the Impure, fur^
rounding thy 'faoly Mountain, fmg tp Thee (and I
thft chiet amehff tlvem) unfeignM Hallelujahs, and
Hymns of the Kigheft Pmife. '. :^
• • ••*»,.•. '.'
: H A V I K G .feid thus, bowing over his Sceptre, fife
fiQ& &om the RightrHand of God, where heftfi
Artd the third hoty Morning began to fhinc thfbu^h
Heaven. - Thib Chariot of Gjod the Father ruflrd
fc^ with A Sound ISce a Whirlwind, flaihing thick
S'lames, havings Wheels within Wheels, which neef
ded not to be drawn^ havine Sn themfelvcs die Power
of Motion, but yet were led on by four Forms, like
CheKibiifi, eadi of them having lour wonderitil Fa*
ces^ * ^d aU ^ir Bodies and their Wings were fet
iwth Eyes Uke Stars; the Wheels had Eyes of Be-*
tLih^'(d) and • FireS' went up and down between i
Over their Heads diere was Chryftal Firmament^
where upon a Throne made of Saphire^ (inlaid with
puii?e Amt>er> and adorn'd with great Variety of Co-
K>urs) the Mcssiah afcended^ completely arm*d iii
«* • heavenly
(4 BiH! ^xBttyh ChaUBurUi
^rab. Jlbihr s ^hick the Grteh
^pd Latins tamed. ip to BerylUs,
fiat ^Exod. 2S. 2d. and Ezek, i.
iG. to. 9. it 18 ealled TarfNfi ?
wbich is alfo .the Ntmeiof the
^^1^' ff- A^* S* becaufe thfi
Scone is of a Sea C^olour. The
S^jftuaginl tranflatcS it rO>ry/b'
Uti;<gr. 1. e« xht goU-iohurid ^
Sftne. It is a preddfis Stone df
a feint green Colonr like tha
Water ofthe Sea. J/ervmtn*
mven upon it ; prediding that
his Hdbicationa would be upon
the Sea QotUt, as it happened^
J^ojb, 19. 29. This Pefcriptioft
dr the Chariot of the l^eity if
taken from the Prophet "Ekehgi
and the RtviUtiw.
thap. liL iPAkAbisk Lost. 22^^
heavehly Armour of radiant Ufc i m (e) being all of
divine Workmanfliip ; at his Side wais hung his Bovtr
and Quiver, ftor'd with three-bolted Thunder 5 and
round abbut him roilM fiercely * Smoke, ^ kindling
Flamci and flying Sparks of Fire; He canxe on^
ward, attended with ten thoufand thoufand Saints j
ihining at great Diftance^ and tw^nfy thoufand Chai^
riots of God (for I heard dieir Number) were feeii
half on cath Hand. He rdde fublime on the bright
Sky^ upon the Wings df Cherubtirt, ilpon a Throne
of Saphire^ confpicuous far and widb : But bdng firit
feen by his own An^els^ they were furprir'd wim uri*
cxpe6ted Joy, when they faw the great Enfign of the
Messiah blaze^ born up aloft by. Angela, which is
his Sign in Heaven j under whofe Conduft Michael
fbon reduced his Afmy^ which were Ipread round
about on either Wing^ and made' them all one Body
iinder him their HeSl f Power divine prepared thfc
Wav before hirii, and' the Hills that had oeen tore up
by tne Roots^ at his Command went back to the Pl^
ces from wheftce they 'had been taken^ for they heanj
his Voice and obey'd it ; the Fate of HeaVeil was re-
ftpr'd to what it was before, and tivt Hills ahd Tallies
Were again coverM with frcfli Flo^f ers.
His unhappy Enemies faw all tKis^ but ftood tib^
durate^ and rdlied their Powers to rebellious' Fight;
Defpdr puihing them forward^ thinking (ihfenfibleas
they were) that they could not be worfe : Is it poffihle
fuch Pervcrfenefs could dwell in heavenly Spirits?
But to convince the Proud j how little Signs or Won-
0^2 dcrs
(e) Vrim I Bfh. PImtmI, I e. Capti?lt)ri Emtm t. 63^ Neh.
lights. Tbit Word with TImmi 6. 6{. And the TirJbatU &i(^
muKtt f . e. firfiQioni, was pot in uftco them, tbii they ffloald not
die Higb-Prielfs Breaft-Plate 2 to eat of the moft holy Thingi, tjlt
taqatre ^d to receive AuGveirt there ftood ftp a Priefi ^ith Vtm
frrai God; which continued in * and with Tiv^niNl.
&at Choreh *tiU (he B^kjUn^k
228 Paradise Lost. Book VIi
ders avail to move the ftubborn Heart to Repentance^
they became hardened the more, by that which ought
to have moft reclaimed them ; for grieving to lee his
.Glory, they were feiz'd with Envy at the Sight, and
^fpiring to his Height ffcood ready to reingage in
J5crce Battle, trufting either by Force or Fraud to
prolper, and to prevail a^nft God and Messiah,
or elfe at lalt to fall in umverfal Ruin : Ahd now dif-
daining Flight or Retreat, they drew up to final Battle^
when the great Son of Gop to his Army on both
jSides ipoke thus :
' Stand ftill in bright Array, ye Saints! and here
ftand ye arm*d Angels ! reft this Day from Battle !
your Warfare hath been faithful, fought without Fear
in the righteous Caufe of Go d, and is accepted by
him, as ye have received great Power, fo have ye
a&ed invincibly : But the Funiihment of this cursM
Crew belongs to other Hands, for Vengeance is
G'op*s, or thofc only whom he appoints. Number
lior Multitude is not ordain'd to do this Day^s Work :
Stand only fl:ill, and behold the Indignation of G o 0,
pour'd by me on thefe impious Rebels 1 for it is me
they have defpis'd, me whom they envied, not you:
All their Rage is againii: me; becaufe the Father, to
whom in Heaven appertains the fupream Kii^om,
Power, and Glory, according to ms Good-wiU hath '
honoured me: Therefore he hath afSgn'd to me to
give them their Doom; that they may have their
Wifli, to try with me which proves the ftrongeft in
Battle, they all united, or I alone againft them ; fmce
they meafure every Thing by Strength, and ftrive not
after, or care who outgoes them in Goodnefs and other ^
divine Perfe&ions.
Thus fpoketheSoN of God, and chang'd his
Countenance into Terror, too fevere to be beheld,
and full of Wrath rufh'd upon his £nemies. At once
the
Chap. III. Paradise I^ost. 2S9
Qie four Cherubim fpread out their Wings^ that were
full of Eyes, whidi toUdung one another made a
dreadful Shadow^ and the Wheels of his fierce Cha<*
riot roll'd, as with the Sound of many Waters, or
the marching of a numerous Army : He drove dired-
ly onward upon his impious Foes, as gloomy as
Night ; the firm Heaven fhook throughout under his
burning Wheels, all except the Throne of God : He
ibon arrived among them, holding in his Right-Hand
ten thoufand Thunders, which he fent before himi
and fuch they were as in their Souls fix'd many
Plagues and Torments: They being quite aftoniih'd,
loft all Power of Refiftance^ and all Courage, and
dovvn dropt their irielels Weapons : He rode over
Shields and Hdmets, with the Heads that- wore them,
of mi^ity Powers and Seraphim now Iving proftrate ;
who wiih'd die Mountains might be thrown on them
again, to (belter them firom his Rage. On the other
Side, his Arrows did not fall leis temprftuous from
the . four Ser^him, who each had four Faces, thick
fet with Eyes, and from the living Wheels, which
alfo were roll of Eyes^; one Spirit rul'd in them all,
and every Eye blazed lightning, and (hot forth fuch
hurtful Fire among the accurs'd Spirits, as withered
all their Strength, and left them fpiridefs, afflicted,
fallen, and drain'd them of all their ufual Vigour.
Ifetdid not the Son of God put forth half his
Strength, but checked his Thunder in the Midft of
its Flights for he did not mean to deftroy them,
but only to drive them out of Heaven : Thofe who
were overthrown he rais*d up, and like a Herd of
Goats or timorous Sheep that arc flocked together,
drove them thunder-ftruck before him to the Bounds
of Heaven, which opening wide roird inward, and
difcover*d a great Gap into the Deep : At that mon-
ftrous-Sight jthey were ftruck backward with Horror ;
but far worfe Horror urg^d them behind, fo that, they
threw themfelvcs headlong down from the Borders of
Q^ 3 Heaven,
9$o Paia©i8e J^o8t. Bpo^ Y|.
HcaTpD) and eternal Wiath burnt after them to thd
bottomlefs Pit. Hell heard the intolerable Noife,
and law Heaven falling in Rym fro<n Heaven, and
being afiimhted ^o^d have fled^ f but Fate Jiad bound
her ^00 fa£^ and caft her dark Foundaticxis too deep*
They were nin^ Days in their Fall, and the confus^
mid roaring Chaos was fillM witl^ tenfold Confiifion
gs they fell, 'till Hell at laft yawning received themi
all| and closed upo{i them \ a^ B% Habitation for them^
(ul) of unquencnable Fire^ the Dwisllmg-Place of
Pain and Mifery. H^av^ being q^it of me Burtbeq
rejoic'd,^ and fcpn fhjut up the Breach through which
the fallen Angels were dnven out.
The M^ss^ah having alone obtainM the Vidory,
tumM his triumphal Chairiot from tne Earpyliion of
his Enemies ; all his Saints fdvanc'd to );neet him
with great Rejoicing, who had ftood lilent to behoid
his Almighty Deeds, and as they went fliaded with
Branches of Palm, each bright Order fling Songs of
Triumph, eicprefling him to be the viftorious King^
the Son, H^eir, and Lord, and the Doniimo];i
was given to him, who was worthieft to reign* He
rode, thus celebrated, triumphant throngh me Mid«
die of Heavra, into the Courts and Temple of his
mighty Father, who fits on the higheft Throne,^
and who received him into Glory, where he now
dwells at the Right-Hand of G o d.
Thus, Adam, meafqring as well a$ I could
Thin^ in Heaven by thole on Eardi, I have at thy
Requeft (and that thou may^ft take Heed by what i$
paft) revealed to thee^ wh^t elie perhs^ps might have
Deen hid JFrom the Race e^ M a n ^ the Difcord and
the Y(ar whi^ befell ^ri Heaven among the An^ical
Powers, and the deep Fall of thofe too high alpiring
Spirits, who rebelled with 3atan: He who now en-?
vies thy State, a^d w^o is now contriving how he
may
Chap. III. Paradise Lost. 23*
may feduce thee aUb fi-om thy Obedience, that thou
bereav'd of Happinefs may'ft partake with him his
Punifhment^ which is eternal Mifery ; this would be
his greateft Delight and Revenge, as in Defpite ^gainft
the mofi: High, once to gain thee to be the Compa-
nion of his Woe. But do not thou Uftcn to his
Temptationsj warn Eve, who in the Capacity of
her Mind is weaker than thee : Let it be of Service
to thee, to have heard by terrible Example, what the
Reward of Difobedicnce is ; they might have flood
firm, and yet they fell: Do thou bear that in Mind,
and fear to tranfgrefs the Conunand laid upon thee.
72« End of the Sixth Book.
Q^ THE
[ S33 ]
THE
SEVENTH BOOK
O F
PARADISE LOST.
The Argument.
RAPHAEL, at tbeJUmeJi o^Adam,
relates bow and wherefore this IVorld
wasfrft created \ that God after the
expelling of Satan and bis Angels out of
Jhaven declared bis PUafure to create anotlxr
Worlds and otber Creatures to dwell therein. God
fends bis Son witb Glay end Attendance of Angels
to perform the Werk of Creatim infix T>ays : Tbe
Angels celebrate wttb Hymns tbe Performance
thereof and bis Re^Afcenjien to Heaven.
CHAP.
^34 Paradise Lost, Book VII,
C H A P. I.
lUphael /^/£r A4»in hew and why the H'erld wot
jirfi created.
SCEND from Heaven, Thou hol;^
ipirit, by fome call'd Urania-I- f.*)
bllowing whofe divine Voice, I foar
ibove tte Flights feign'd of P e g a-
;us, (h) above the Top of Olympus.
i. cftll Upon the M^ajung^ aqd ,not the
Name; for Thou art not one o£ the.iune Myfes, hor
do'ft Thou dwell on Mountains^ but bom in Heaven
before cither the HiUs appear'd, or Fountains flow'd ;
Thou didft converfe wim eternal Wifdom thy Sifter,
and with her didft rejoice in jthePrefepce of tfae Al-
mighty Father^ who was pJeis'd with thy heavenhf
Song. LeH up by Thee, 1 have prefum'd to vifit
the Heaven of Heavens, though but an Earthly
Gueft, and bre^h'd celeftial Air, temper'd by Thee
to my Nature: Do Thou, guiding me down with
like Safety, return me to my natural iElement, left I
;^, (as once Bellerophon (() lUd) difmowted oil
the
{a) Urania % tat. Gr. i. e. cattd to JtfaUi and tlie Mif/kt,
Btavnlf i oneof che nmcMM/et, (t) Billtrapbrn ; Lat. Gr. i. e.
ibc Godde& of Afirmomj, and A M^^im «/ BtiUr, hli Bro*
of all heavanly Thiagt. She i* ti^. ' Btrfius tht Son of (?/«•.
reprefented crowa'd with Stut, emt £u;g ^ Ctrtnth » (a called,
and a great Globe is hn Hudt i ' He wu a noble Vonth, and af-.
to Ihcw, tfaaE flkc tcadei tbe ter nanr Ejtptoib, being dtfirow
Way to Heaven. of flying ap to Heaven by tha
[i) P*gafiu, Gr. i. e. j1 ftwr- Help of his Horfe, waacaftdowii
UtKi th« winged Horfe of the headlong by. ^bt^'/n-i and by ibc
Poet) : Becaule it ii bid. He Fall he was-wttde blind. Then
Opened tbe FQODtaiQ, HiMttrtw*, he lived a wandering .Vagabond
\.t. Tbt Ftntain ef tht Horfi, Life i like another Cain, and
by a Kicic of hii Heeb, and fiew died with Hunger, about 4. W-
np to Heaven. Jhi» was a Well 1693.
•I Btttia, near ^iioit, dtdi^
chap, L Paraoisb Lost, 435
the Aleian (d) Field, there to wander erroneous
and fbrfaken: There ^let remains Half unfung; but
|)0W I may fing more faiely of narrower Bounds with-
in the vifible diurnal Sphere, Handing upon the
Earth, and npt being caiTied away beyond thi$
World •, and though with mortal Vp^cc, yet un-:
(rhang'd to hoarfe or mute ; though fallen upon evil
Days and among evil Tonnes, in Darlqnefs, and en<r
pompafs'd round with Dangers and Solitude, yet am
I not alonej while Thou vifits my Slumbers nightly,
pr at earheft Break of Day ^ Do Thou great Spirit
ftill dkt& and govern my Thoughts and Words, and
^ough but a few, find for me a fit Audience. But
drive fiur* off the Revellers of Bacchus, the Race of
fhat wild Rout,, that tore Orpheus (e) to Pieces, ij^
Woods where they and Rocks (it was faid) had Ears,
^md were charm'd, 'till the favage Clamour drowned
both Harp and Voice ; nor could his Harmony deftadl.
him : So fail not Thou who now implores Thee, for
^haa art heavenly, and his feign'd Mufe only an
finpty Dream. Teach me to relate what foUow'd^
when Raphael, the fociable Arch-Angel, had fore-
^amM A B A M to beware of Apoftacy, or Falling
away froni God into Sin, by a lad Example of what
had befell in Heaven to thofe apoOrate Angels, left
the like ihould befall in Paradise to him or tQ
his Race, if they tranfgrefsM and (lighted that only
Command, which was fo eafily obey'd ; being onl]^
charged not to touch the forbidden Tree, amidft the
Choice of all other Fruits to pleafe their Appetite
-with all Variety,
Ada^
(fy Jfiian, of Jtkia i iat. (i) Orphius^ was torn in Pie^
Qr. i. e. tFaniiring. A Fif Id in cei by the Ciconinn or Tbradam
Qliciift where it is laid, that Women, when they celebrated
Perfeuj wandored after hit Pall ch^ Feails of Bacchtu. .
froailtavco.
S36 Paradise Lost. Book VII»
Adam and Eve heard the Story oF Raphael
with great Attention, and were fill'd with the higheft
Admiration, to hear of Things fo high and fo ftrange^
Things as had never enter'd into their Thought or
Imagination, that there • ihould be Hate in Heaven,
and War with fuch Confufion ((> near the Peace of
G o D in Happinefs ; but the Evil being ^Ibon driven
back, fell upon thofe from whom it fprung, it being
impoffible tor it to mix with Bleflednels: So that
Adam ibon recalled the Doubts th^ rofe ia his
Heart, and was led On, though without Sin, with a
Defire to know Things that nearer might concern
him, how this Workl, Heaven, and the vifible Earth
hrSt began, when and of what it was created, and for
what Caufe ; what was done within or without Eden,
before his Memory, about which he proceeded to alk
his heavenly Gueft ;
Great Tliing;s, (aid he to the Angel, and fvH
of Wonder, far diffierin^ from this World, thou haft
reveal'd to us, thou divine Interpreter! by Favour
fent ^wn from Heaven, to forewarn us in Time of
what, if it had been unknown, might have prov'd our
Lofs-, it being what human Knowledge could not
reach ; for which we owe immortal Thanks, to God,
and receive his admoniihing, widi a folemn Purpde
CO obicrve his fovereign Will unchangeably, to which
End it is that we are. But fince thou haft condefcen-
ded, gently to impart to us the Knowledge of Things
above earthly Thoughts, which yet were fuch Thii^
as leem'd to Goo to concern our knowing, vouchiafe
now to defcend lower, and relate to us (what perhaps
may no lefs avail us to know) how this Heaven, which
we behold fo high diftant, firft began, adom'd with
innumerable moving Stars and the ambient Air flow-
ing and floating between all Bodies, yielding to them
or. filling up all Space, and embracing the Earth
Chap. i. P^AHADisfi LpsT« 237
round: What Caufc mov'd the Cuhator, who ex-
ited in his holy Reft through all £temity, to begin
fo late to create the World, and yet once begEm^ to
jinifh it fo ibon ; unfold this to us, if it is not Torbid-
den thee, which we enquire after, not to pry into the
Secrets of his eternal Power, but that the more we
know, the more we may magnify his Works ; and
the Sun. yet wants a conuderable Time of his Settings
though he be declininff, and could he hear thy power-
ful Voice, he would ftand ftill to hear thee tell of his
Creation, and the riflng Birth of Nature, from Dark-
nefs and Confufion ; or if the Moon and the Stars rife
upon thy^Difcourfe, Night will bring Silence, and we
can gladly keep waking all < the Night *till thy Story
be fini{h*d, and thou may*ft depart yet beforeMoming«
Thus Adam requefted his Angelical Gueft, and
thus mildly the Angel anfwered: This Requeft of
thine, which thou haft cautioufly afk*d, obtain alfo;
though what Words or Tongue of Seraph is capable
of fpeaking, or what Heart of Man or comprehen-
ding the Works of the Almighty ? Yet what thou
canft attain to, and which may beft ferve to gbrify
thy Maker, and make thee happier, (hall not be
withheld fronothy hearing: Such Commiflion I have
received from above, to anfwer all thy Delires of
Knowledge, that are within Bounds ; beyond thofe
forbear to afk, nor hope that thy Inventions or Con*
jeftures will diifcovcr Things which are not reveal*d,
and which God, whp alone knoweth all Things,
hath hid, fo that they may not be communicated ei-
ther in Earth or Heaven ; there is enough befides to
fearcl) after and to leam : But Knowledge is like
Food, and needs no leis Temperance to govern the
Appetite, to know in what Mealfure the Mind can
well contain and digeft, which intemperately taken
oppreiles with Surfeit; and Wiidom turns Folly, as
too much Nourifhment turn^ to Wind.
^vow
^3^ ?AitAiJUE tdsf* fiootc Vlt
Kk6 w then^ that after Lucirsit (call him by thai^
Kamci for he was once brighter amidft the Hoft of
Angels^ thaA that bright Star is among the Stars) fell
from Heaven >^ith his flamins Legions through the
Deep, into the Place prepared for him^ and the great
60s of G o D return d Viftorious with his Sunts/ the
Almighty and Eternal F a t h b r beheld their Multi*
tude irom his Throne^ and thus ipake to his S p k.
•
At leaft our envious Fbe hath feilM of his Pur-
|H>lei who thought all rebellious like himfdfj by
irhofe Aid he trufted to have difpoflefs'd us^ and td
have feisft*d this inacceffible hi^h Strength) the Seat of
fupreme Dtitfi and into the iame bad State drew ma-
ny, who have no more Plac^ in Heaven 5 yet I fee the
far greater Part have kept their Statioris^ and Heaveii
yet retains a lufficient Number to poflfefs her Realms^
and freouent this high Temple with due Services and
folemn Rites 3 but left he fhould be lifted up in his
Heart for the Mifchief he has already done in dif-
peopling Heaven, (which he vainly imagined a Da-*
mage done to me) I can repair that, and in a Moment
will create another World, and out of one M a n an
innumerable Race of M £ n^ to dwell there and not
here ; 'till at length rais'd by Degrees of Meritj the/
open to themfelves the Way up hither, try^d under
long Obedience; and Earth -be changed to Heaven^
and Heaven to Earth, becoming one Kingdom in Joy
and Union without End. Mean while ye Powers of
Heaven ! poflefs the whole^ and Thou my Word and
my begotten Son! this I perform by Thee ; do Thdu
ipeak and let it be done. I fend along with Thee my
overlhadowing Spirit and my Powet ; ride foi^ and
bid the Deep within its appointed Bounds be Heaven
and Earth : The Deep be boundiefs^ becmfe I myfelf
fill Infinity, nor is me Space empty any where > and
though I cannot be circumicrtb'd^ yet I ean retire^
aA4
Jjiaj^tLt Para D ISA. Lt7.st« 239
imd do not put fordi my Goodnefs byConftratnt^
inflkich ii free to ad: or not; I am not compeU'd by
Ntctffity or Chance^ for what I will that is Fate«
Th u t the AlmIohty fpoke^ and what he faid^
his Won], the filiid Godhead^ infiantly jperform'd.
The Aftions of God are immediate, iwifterthaa
Time or Motion, but cannot be told to human Ears^
fo as earthly Motion may receive any Idea without
ProcdTs of Speech. When the Almighty Will waa
heard in fuch a Declaration^ there was great Trium|A
and Rejoicing in Heaven: They fung Glory to the
moft High! Good-will to future Mem I and Peace in
their Dwellings! Glory to him, whofe juft avenging
Wrath had driven out the Wicked from before his
Sight, and from the Habitations of the Juft : Glory
be to him and Praife ! whofe Wifdom had ordain'd to
.create Good out of Evil; inftead of malignant Spi^
ritSy to bring a better Race into their Room* and
.thence difiufe his Goodnefs to infinite Worlds and in*
finite Ages« Such Songs as thefe the blefled Ai^geti
. fung to the Glory of Go d«
immmmmmmmi^tmm^^m»mm^mmmim0'
CHAP. IL
God fends bis Sets toperftnmt the Work of Crea^
tion > which the Angels celebrate: Histte^fcen*
fm into Rtitoen.
MEAN while Ae Son of God appearM on
his great Expedition, having Almighty
Power, and being crown*d with divine Ma^
jcfly, Wifdom, and infimte Love, and all his F a-
THER fhone in htm: About his Chariot there
thpong'd innumerable Cherubim and Seraphim^ Po-
tentates, and Thrones, and Virtues *, wingM Spirits^
and
24© Paradise Lost. BookVIL
and Chariftts from the Annory of God with Wing«t
where Thoufends ftand lodged between two brazen
Mountains, heavenly Equipage, and always ready
hamefs*d againft a fokmn Day, and now came forth
attendant upon their Lord of their own Accord,
for Spirit Wd within them ; Heaven open'd her
cvcrlafting Gates wide, moving upon golden Hinges,
to let form the King of Glory, in his powerful Word
and Spirit coming to create new Worlds. They
ftood upon the Ground of Heaven, and viewed from
the Shore the vaft and immeafurable Abyfs, which
was as outragious as a .Sea tum'd up from the Bot-
tom by furious Winds-, railing up the forging Waves
like Mountams, which would fcem wildly to aflault
the Height of Heaven, and mix the Centre with the
Polci
The Word, by whom all Things were made,
call'd out and faid : Ye troubled Waves befilent, and
be at Ptace Thou great Deep ! be no longer at Strife.
Thb faying, he ftaid not, but lifted up upon the
Wings of Cherubim in the Glory of his F a t h e r,
' rode far into Chaos, and the unmade World 5 for
the Chaos had obeyM his Voice. All his Train fol-
lowed him in bright Proceffion, to behold the Crea-
tion and the Wonders of his Power. Then ftayM the
Motion of liis Chariot Wheels, and took the golden
Compafles into his Hand, which are prepared in the
€vcrlafting Stores of G o d, to circumlcribe this Uni-
verfe, and all Things that are created. One Foot of
the Compafles he fixM in the Centre, and turned the
other round in the vaft dark Depth, and faid O
World ! let this be thy juft Circumference, and thus
f4r extend thy Bounds !
Thus God created the Heaven and the Earth,
and the firft Matter was without Form and void, and
Darkneis cover' d the Deep j but the Spirit of G o
mov'd
chap/ III Paradise Lost. 241
mov*d upon the Waters, and infiis'd vital Warmth
artd Virtue through all the fluid Parts, but pure'd
downward all the black, cold, and grofs Dregs, that
were Enemies to Life ^ then laid the Foundation of
all Things, and gathered together like Things to like^
fo that the Elements were feparated in their fcveraJ
Placed, and Earth hung felf-balanc*d upon her own
Centre,
God faid let there be Light ! and heavenly Lights
the firft of Things, pUre Quintcffence, fprung from
the Deep, ahd began to pafs from her native Eafl:
through the gloomy Air, and being inclos'd in a
bright Cloud, dwelt a while in a fhadowy Tabernacle,
(for as yet the Sun was not) God faw that the
Light was good, and by the Hemifphere divided the
Light from the Darknefs ; and God cali'd the Light
Day, and the Darknefs he calPd Night, and the Eve-
ning and the Morning were the firft Day : Nor did it
Eafs lincelebtated or unfung by the Angels, when they
eheld ihining Light firft exhaling from Darknefs, in
the • Day that Heaven and Earth were made : They
fill*d the Univerfe with Shouts of Joy, and play*d
upon their golden Harps, praifing God and his
Works with Hymns j they fung his Praife both whea
the firft Evening was and the firft Morning.
And God faid, let there be a Firmament in the
Midft of the Waters, and let it divide the Waters
from the Waters. And God made the Firmament
of expanded Air, liquid, pure, tranfparent, and elc*
mental, diSus'd and extended to the uttermoft Parts
of this new Creation ; which was a firm and fure Par-
tition, dividing the Waters underneath from tTiofe a-
bove : For he built the World like the Earth floating
in a calm, wide, pure Sky, far removed from the
Mais of the inixM Elements ; left fierce Extremes
being too near» inight damage the whole Frame ; and
R he
24^ PAiADiSE Lost. BobkVlt
he Mm* d the Firriiament Heaven: So the Evening
ind the Morhirig were the feccorid Day.
T tt 8 Eaf tti was noW fofm'd, but involved as yet
fn the gfeat Mafs of Water, and not yet thorougnly
prepaf'd,^ did iiof appear: The main Ocean flowed A
61fir thi Ea#th, ftot without Virtue, but foftenlng aft
her Globe with warm prolifick Humour, fermented
the Earth, now full of kindly Moifture to conceive ;
whert God fdd, let the Waters be gathered together^
^d to ofife flic6y arid let the dry Land appear! im-
ittfediitely flie great Mountains appeared, riung up a-
hoVt the Water, arid lifted their Tops mto the Clouds^
as high as the Hills rofe, fo low funk down a hollow
P6Ttofri, bf bacf arid deep, a proper Receptacle for th6
Wafers y thither they flowed fwihly. Part rifing b a
Chryftal Wall or direA Ridge for Hafte; fuch Flight
the great Command had imprefi'd on the Floods : As
Armies at the $6urid of the Trumpet (which, as thou
haft heard me (peak of our Armies, thou under-
ftarid'ft fomething of) make up to their Standard : So
the Waters Wave after Wave, wherever they found
Way i if fteep, they flow'd with rapid Torrent ^ if
through Plains, ebbing fbftly ; nor cotild Rock or
Hiir withftand them j but they, either under Ground,
or in wide Circuit winding and wandering, at laft ar-
rive at the Place defign*d for them^ and wore deep
Channels upon the waftiy and (limy Ooze j which was
very ealy Tor them to do, before Cjod had ^id the
Ground be dry> (except within thofe Banks where the
Rivers now continualfy flow) And God called the
dry Land Earth, and the gathering together of the
Waters called he Seas ; and God faw that it was
good. And God faidy let the Earth bring forth
Grafs, and the Herb yielding Seed, and the Fruit-
Tree yielding Fruit after her ICind, whofe Seed is in
herlelf upon the Earth f He had fcarcely fpoke^
whert the Earth (which *tiH then^ was bare, barren,
un--
Anfigfitlv, an4 wkl^otat Beauty) browgfif forth tfee tenr
dd- Grasi, t^hcjife Verdure cpvePd her all over ^hh ^
rieafartt Gfecn: TTieii all Sorts of Herb* fmelling
n^eet, and opening '♦vith Flowers of various Coleurs,-
ihddenly appeared : And before thefe were weH blown,
forth flotniih'd the thick dtiftering Vine ; fwth crept
all Kind* of fmeHiffg Gotfrds, Reeds, Bulhes, and
humble Shrubs; lafUy arofe the ftateljr Trees, andf
feread their Btanehes hting witTi Plenty of Fruh, or
cne gave forth theit bejiutifiil Buds aiKi Blofionwrt
The Hilk were c^vefd with high Woods, ahd the
Valfies with green Turf, and each Fountain and Ri-
ver Side 'vHth Borders of Flowers; that now the
Earth feerh^d like Heaveh, a Habitation where God*
might dwelli or love to wilder in with DeK^ht, and
frequent ftidi facred Shades : Though Got) hadntot
yet causM h to rain upon the Earth, and MAH , wH
not as yet to till it, but there went tip « JWtft frtfi
die Earth, and watered ill the Ground and cac
Plant of the Field; which God madie before it wai
in the EartJi, and every Hefb before it ^rcw uport
the green ^cm ; and Got) faw that it was good: Sof
the Evening and the Mornif^^erc tfic third Day.
The AtBiiGHT y fboke again, and fa|d; let riieri
be Lights high m the Firmament of Heaven, to dt
vide the Day from the Night ; and let them be for
Sgns, for Seafon^L and for Days, and for revolving
Tears ; and let them be for Lights,- as 1. 6rdafc their
Office in the Firmament,- to give Light upon th6
Earth; and it wte fo. And God made two great
Lights ; (if not great with Regard to oth^ Bodtes,'
yet fo for their Ufe to Man] 3ie greater to rule over
the Day, and the leffer to rde the Ni^ht, tofcl each
by Turns divide L%ht from Darkhd&. Goli Over-
looking his great Work, faw that it was good ; for
of the cefeftialBodics he firff made the Sun, (a very'
R 2 great
344 Paradise Los/f.' ^''^k, ViL
great Globe) which though of etherial Matter was.
without any Light : Then made the Moonj another^
great Globe, and Stars of every Degree of Magni-.
tude, with which he fiird the Firmament, ^hick as
Seeds are fown in the Field. He took the greater
Part of Light, tranfplanting it from the Cloud, in
which at its firft Creation it was plac'd, and remov'd
it into the Sunis Orb, being made porous to receive
and take it in, and yet firm fo as to retain its eather'd
Beams, it being now the great Repofitory of Light:
Hither the Stars repairing, as to a Fountain, draw
additional Light, and from hence the Morning Star
gathers more Brightnefs ^ and though feen with great
Diminution, being fo far remote from human Sig^t,
they augment their own peculiar' Ligjit, either by
Tindure or Refledtion, . The glorious Sun was firft
feen in the Eaft, ruling the Day, and invefted all the
Horizon round with bright Rays, chearfully feeming
to run his Courfe through the high Courfe or Heaven;
the Morning Star and other Conftellations moving
with him, Ihedding fweet Influence. The Moon was
fet oppofite in the TevelPd Weft, lefs bright than the
Sun, as his Mirrour, with full Face, borrowing her
Light from him -, for in that Afpedt Ihe needed no o-
ther*, and ftill keeps that Diftance 'till Night; then
ftie fliines in the Eaft, in her Turn, revolving on
Heavea's great Axle, and holds her Reign, dividing
it with Thoufands of lefler Lights, a thoufand Thou-
fand Stars, that then appeared Ihining . in the Hemif-
phere, then firft adorn'd with thefe bright Luminaries, .
that fet and rofe : Aqd the Evening and the Morning
were the fourth Day,
And God faid, let the Waters bring forth abun-
dantly the moving Creature that hath Life, Reptils,
^ith Spawn abundant, and let the Fowl fly above
tiic Earth, with Wings in the open Firmament ! And
God
chap. II. Paradise Lost. 245
God created great Whales, (f) and every living Crea-
ture that moveth, which the Waters brought forth
abundantly after their Kind, and every wing'd Fowl
after his Kind : And G o p law that it was good, and
blefs'd them, faying, be fruitful, multiply, and fill
die Seas, Lakes, and running Streams! and letisdl*
Sorts of Fowls of the Air increafe alfo. Forthwith •
the Seas, the Sounds*, and every Creek and Bay fwarm
with innumerable Fry, and Shoals of Filh, that with "
their Fins and fhining Scales fwim under the Waves
in Multitudes,- large enough to make Banks in the
Ocean : Part lingle, - or with Mates, graze upon - the
Sea-weed, their Pafture ; or Importing among Coral
Ihew their beautiful Scales of various Colours, mix*d
with Gold, to the Sun;- or elfe lying at Eafe in their
pearly Shells, attend rhoift Nourifhment j or under
Rocks, coverM with Shells like Armour, watch for
their Food ; the Dolphins (g) and Scales play upon the
calm Seas, while other larger Fifti wallowing unwiel-
dy, and prodigious in their Motion, make a Tempeft
as they iwim j there the Leviathan, hugeft or li-
ving Creatures, fleeps or fwims on the Sea, ftretch'd
R 3 like.
(f) Whales \ Sax. O. E,
The hugeft Creatures in theSea,
as EUpbants are on the dry Land:
They are mentioned in particu-
lar» Gen, i. 21. '' And God
created great WbaUs^ and e-
very living Creatore that mo-
vethy which the Waters
broaght forth abundantly af-
ter their Kind/'
(£i Doiphinsp from Delphi 1
Lat> from the Gr. becaule the
People of Delphi firft difcovered
this F'i(h I or Delphax, Gr, i. e.
An Hog : Becaule. it refembles
one in its long Snout, l^atnefs,
Ribsy Liver and Entrails* It is
called the Sea-Hog, and the (k-
4€
cred Fifli ; becaufe it was confe-
crated to Neptune, A Dolphin is a
large Fi(h, not unlike a rbrpoife^
very ftraight, and the fwifteft of
all Fifhes or Birds ; as fwift as
an Arrow ; it will overtake a
Ship in full Sail before the Wind;
and continually in Motion. It
doth live 20 or 30 Years, and
three or four Days out of Wa-
ter, as an Eel doth. Dolphins
are faid to be Lovers of Men,
It is a certain Sign of a Tem-
peft, when they fport on the
Water. Their Flefli was of
great Requeft among the An*
tients. They have no Gall.
04(5 Vh^j^yy^s^ LqsT. £ook VH.
«
♦
like a Promontory, a^d feems a moving; L^nd^ drawr
iog in and ipouting out a Se^ from his Gills. Me^
\fAile the warm Caves^ and Fen$, and Shore) hatch
their Brqod as numerous, from all Kinds of Eggs,
that buritii^ difclofe their callow Youngs butt-
ing foon featherM and ^bari^g the lofry Air, rife i(ar
aJDOve the Ground, making ^ great Noife ifith their
^ings : f here phe Eagle and the Stork (b) build
thejr Neflts, on Cliffs and the Tops of Cedars j Paji:
loofely flyii^> and Part n>ore wiie, led on by pth^srs,
and r^i^g'd in Order, and knowing the Seafons, fet
forth in large Flocks high oyer Seas and Lands,
e^ing one another in their Flight; fo the prudent
Crane .(i) iieers yearly her Voyage) whilft the Air i$
ffMan'd with numberlels Wings. The fmaller Birds,
flying from Branch to Branch, fung in the Woods
*tiU Evening ; nor even then did the folemn Nightin-r
gaJjC fc^a& warbling^ but tun'd her foft Song all the
Nig^t* Others bath'd their dpway Breafts upon pure
and clear Lakes and Rivers j the Swan with her ar-
ched Neck mantling proudly between hef wljite
Wing^i rowsherfclf along in State, her Feet ferving
for Pars ; yet they often quit the Water, and rifing
on the Wing, take their Flight through the Air,
Others
{b) Shrk ; Sax. Gr. Heb. by the Prophet, fer her obfecir-
Chahdah^ i. e. Kiudneft or ing tiie iic Time of coining and
Tfatural Affeffion : Became thut going horn one Country tO ano-
Bird hath' a great Love to its ther, Jar. 8. 7. '' Yea, the
Young ;' and thev to the old ** Stork in the Heaven knoweth
ones. A Fowl bigger than a <* her appointed Times, undthe
common Herotit with a white ' ** Turtle, and the Crape, and
Head. Neck, Belly, Tail and <* the Swallow obferve theTime
fore Fart ; bat black in the M of their coming.*' Jt is a
Back, with broad Claws, like Bird with a very k>ng Bill, Neck
the Nails of a Man. and Legs 1 fometimes weighin
(f) Craw i Sax, O. E. A 10 Pocmds ; and is aWater Fo
Name formed from its Sound, ieforting in Feni.
A Bird of PaAge, celebrated
C3i3p* II> PAl^,Apl?P UoJ^T^ 447
Others walk'd fiyip yppo ^ Qtoiji^^, fych 4s the
cricfted Cock, whpfe Throat prQcUwps the Hours pf
the Night; .and the Pe^cocjc, whofe^^y Tf^in a-
dorns hjim, ting'd with all dxe Colour? of the Rainr
bow, and having hi§ Tail filKd wi^h elittefin^ ^ye?
like Stars. The ' Waters thys rep|tnilh'd with Fifli,
gnd fhe Air iP^ith Fo^l, the Eyening ^n<i ^e Mor-
ning y^/ere 0jie ^fth Day*
Tp E fijcth and laft Day pf the Creation arpfe jvith
Evening ,^|id Morning Song; when GpD f^id, Ijef
the E^rth brii>g forth the Uying Cr.e^re after hi§
Kind, Cattle, aiid creeping Things, ^cj feaflt^ of
f he Earth, e^ch in their Xi^d! the Earth pb^ey'd, pq
ftrait opening her fruitful Womb, .ajt one 3ir<h
J)rought fofth living Creatures w^thput Nuipber^
forms perjfe^Jy lin?b*d and fu)l ^rown 5 put q( th?
Ground arofe wild Beafts, as from a Den, in Foreft,
Thicket, or Brake, where they had been us'd to fliel-
ter ; they rofe in Pairs among the Trees, and the Cat-
tle ;waUcM ia fifC Fields an^ gR^^n ]VI|£a4pws : The
wild Be^ few in Number, and folitary ; but the
ta^ne Q^ttle fpning up at once, pafturing in Flocks
apd great IJprds.' Th.e gr^y Clods brpught forth,
%Dii now thA t^woy L^on app^ar'd hatf' through th^
Earth, pawing to get his hinder Parts free^ then
Iprings. Its if brokplpofe from Bonds, and rearing up
on his hind l^^egs Chajces his flowing Mane : The L^o^
parid ^ the Tyger rifing like the Mole, threw the
crumbled Earth abpvc them like Hillocks : The fwif^;
Stag bore up his branching Head from ijnder(j!rpund,
an4 the Bchem^pth, pr Elephant, (tlic greateift Crea-
ture of the £anth, a/s the Leviathan or Whale is of
the Sea) with Difficulty heav'd up his vaft Bulk
from the Mold : The FJocks f ofe bleating, and with
tbeif Fleecy full grown, and compleat in all their
Parts, juft like Plao^ : Amphibious Creatures, fuch
R 4 as
248 Paradise Lost. BookVIL
as the Crocodile, (k) and all thofe of whom it is un-
certain, whether they owe moft of their Original to
the Sea or Land. At once came forth Infedt and
Worm, whatever creeps the Ground 5 fome of which
have Wings, and though their Parts are fo very fmall,
they are as compleatly form'd and as cxaftly put to-
gether as thofe of larger Animals, deck'd in their
Summer's Pride, being fpott^d with Gold, Purple,
and all Manner of Colours 5 while the Worms drew
their longDimenfion like a Line, ftreaking the Ground
as they paft along: Not all little or inconfiderable
Creatures ; but fome of the Serpent Kind, of won-
derful Length and Bignefs, that blefides their Power to
creep and rowl along the Ground, had Wings to fly
with. Firft crept the induftrious and parfimonious Ant,
b^ng provident for the future, having a large Heart
inclosed in fmall Room: Next appeared the Female
Bee
• fJi) Crocidi/i ; Lai, Gr, i. e.
Yillsnu ; becaufe ic is of a yel-
low Colour : or becaafe it hateth
tke Smell and Tafte of SafFroR,
which is yellow. A hage» vo-
racious and very ftrong, but ti-
iRorous Beail, in the.NUe^ Gan^
fej, &c. living eqaally upon
^and and Water ; as ourGeefe,
Ducks, Otters, (ffc. Jts Jaws
are wide enough to fwallow a
Man whole, full of Teeth. It
is the only Beaft that hath no
Tongue, fixty Bones or Joints
in the Back. The upper Skin
is firm, hard and impenetrable
with any Dart, Spear or Shot,
no not with a loaded Cart s and
therefore Sca/y is a proper Epi-
tbit ; but it may be wounded in
the Belly. It fwims with the
Feet and Fins, which are upon
the Tail ; bat is very flow in its
Pace : Becaafe the Feet are flrart.
The Tail is near as long as the
whole Body. It lays its Eggs
in the Sand or Earth, and brinst
forth its Yoang c^txy Year, its
Eggs are as big as a Goofe's,
and it lays one vitry Day for
fixty Days. It is thought that
they live 100 Yean, and are
generally thirty Foot long. In
Panama fome of them are too
Foot long. An Alligator, is only
a young Crocodile, The Old
Egyptians wor(htpped this Beait,
out of Fear ; or for the Benefit^
which it did to them : For it de-
fended their Country from the
Incurfions of the wild Armhs^
who durft not pafs the Rti Sem
for fear of thofe voraciousBeafts.
They made it alfo a Symbol of
Impudence in their Biirogljphics^
They are fcarce now in the Niie^
and the People of Florida have
continual Wars with them.
Cha^. 11. Paradise Lost. 249
Bee fwarmiiig, that feeds the Drone, (/) and builds
her Cells of Wax ftor^d with Honev. The reft are
without Number, and thou knoweft their Nature, for
thou gaveft them Names; which makes it needlefs to
repeat them to thee. Nor are Serpents (fome of
which are very large, having bright fhining Eyes and
terrible Crefts) unknown to thee; being (notwith-
iftanding their Appearance, and that they are the
fubtleft Beafts of all the Field) unhurtful, and obedi-
ent to thy Call.
Now Heaven ftiin'd in full Glory, and roll'd in
her Motions, as the firft great Mover's Hands had di-
rected their Courfe. fiuth in her rich Attire was
finifti'd, and looked lovely;* the Air was flown by all
kinds of Fowl ; the Water fwum by all Kinds cf
Filh ; the Eardi walk'd by all Kinds of Beafts ; and.
all was full, excepting what remained to be created
this Day : The Mafter- piece was yet wanting, the ve-
ry End for which all the reft was done ; a Creature,
whet was not to look downward to the Earth like the
other Creatures, but being indu'd with Reafori fhining
in the human Soul, might know himfelf ; creft his
Stature, and with a ferene and upright Face govern
the reft, and thence confcious of his own Dignity ex-
alt his Mmd, and have his Converfation in Heaven-
but yet be grateful to acknowledge from whence his
Good defcends, and thither, with Heart, Voice and
Eyes, direfted in Devotion, to adore and worfhip the
fupreme G p d of all, who made him the chief of aH
}U8 Works : Therefore the Almighty and Eternal F a-
THER
(I) Drem ; Sax. E. O. A keeps the Eggs warm, while the
IFa/f or old Mah See, without Female Bees gather the Honey
a Sling, who propagates the abroad ; and doei not ftir from
Specif, bac cannot gather Ho- the Brood till they come home
ney, for Want of it. There- fraughtcd with Honey, and fo
fore he iu and hatdiei theBrood, difcharge him.
9$Q P.AJ^Apis9 hgsT. B^^kVlIi
T H E R (for he w|s ^erc, as bejs jvery wfeerc, prcr
fent) thus diftii>i9bly j^fc? tp ^ 3 o n :
Now let us ijigjc.e Mankind, in our gwn Image,
and after our lyikenejTs 5 aqd let theQi Ijave Dominipn
9ver the Fi(h pf the Sea, land over the ^owl of tiie
Air, and over the Cattle, ^d oyer every Be^ft pf
the Field, ^n4 aJl the E^rth^ and cyery creeping
Tiling thajt creeps uppn the Earth !
Having faid this, Adam, he formM thee, a
Man, outpftfeeDuft of fheGroupd. and }?reath*d
into thy Noftrils the Breath pf Life: ffe .credited tjie?
in his own Image, cxprefllnjg it in thee ^ ajid thp\l
becameit a living Sou) : ^e created thee Ma^e, .aii4
thy Confort JEy e Fen>ftlc» that fjqm ypu both mi^
proceed the Race of ]VI a N ^ tiien fel?rs'd ypu, a^4
^id, be fruitful jand ngiultiply, and repleniih t|>e
Earth, and fujbdue it ; ^^ h^ve Dominion over th^
Fifh of the Sea, and over the Fpwl of tjie Air, ?mc}
Over evjcry Jivinjg Thin^that movcth upon the Earth,
wherefoeycr created 5 for po Place is yet diftin^ifh'a
byNaipe. From iheijce, ^ ihoi? already knoweft^
, he brought thi^e into tiiis dclicipus and pleafant Qa;:-
den, where aj-e Trees, delightfijl both Jo behojd an4
tafte, of his own pbpting, and freely gave thee ^
their pleaftpt Fruits for Food ; (for here is a Variety
without End, all Sorts that the Earth yields) but of
the Tree, which being tafted gives the Knowledge of
(jood and J^yil, thpu mgy'ft aot ^t j for in the Day
t})at thou e^teft, thou dieft ; '^is P £ a t h is die Pu-»
pifhment decreed : Beware ! and govern thy Appetite
well, leil Sin, and her fure Attendant Death^ fur-
prize thee.
Here God finilh'd Creation, ap4 vi?w*4 ^U t^^f
he had made, and behold I all W4S enurely go^yi 1
and the Evening and the jMorning were th€ fecth Day.
G p ff , t}ie Crcdtpr, d^fiiting &om hi? Work» though
not we^ficd, r,«mni*d jjp fp his'Wgh Abode the Hea-
ve^ flf Hei^ven?, ^o b^hpld firam thence this new cre-
ated World, beiog a new Addition to his Empire,
how good and how fair it Ihew'd p Prpfpcft from his
Throhe, anfwering his great Idea; he rode up^ fol-
low'd with Acclamations, the fymphonious rounds
of ten thou&nd Harp^^ th^ uuv'd Angelical Ham^o-
m : (diou flaay'ft remember for thou hei^d'ft) The
Emh and the Air reiounded» ^d Heayen ^d ^ thP
Cpnftellations echoed to them j fhp PUneis g? if were
ftoofd lift'ainff} whil^ God and tl}e Aqgejs ^qended
with Joy ai)d gre^F Pomp. They fiing alQu4, " Qpen
•* w eyjer|afting Gates! open yje HeaycBS yojjr liying
** poors 1 Itt in thc^e^ Cre^or, magninqe^tly re-
^ tum'd from his Work f>( fix Day;, and that Work
" i? a World: Open, an4 hengefordx open often 1 for
** Q o D will y.ovchfafe (being pjeas'd with the Afti-.
« on$ pf juftlyjEN) often to vifit their DwcUiijes,
<« ap^ lyitn frequent Intercourre wiU fend thither his
** Angels, vp^^ Meflages pf Grace/*
Thus the glorious jP^n^eh f^ng, ^s they afcended
with the Creator into Heaven: The Son pf Gpo
led direftly the W^y through Jrfj^vm to the eternal
IVti^fipn pf iGf €)«. Nqw the fev^nth ^yen^lg arofe
in ^ p ? N, fqr the Sun was fet, and Twilight forer
rjunning the Night came on from the Earth ; when he
arrived at the holy Mount of Heavpn, the Imperial
Throne of God, whicjj is fix'd firip fpr ever ^
fpre, where he l^t hijn down with his meat Father :.
Fpr he alfo went jnyifi)b|e, though he ftay'd, (fuch
Privilege hath Qmniprefcnce) for h/e prdain'4 the
"^oik, ' being the A^thpr a^vj End pf all Things ^
and pow refting fronj his Wprk, he hicfsM and hal-
low'd t)ae fevenin Day : £ut it wgs not Jcept in Si-.
lencc J the Harp did not reft, the folemn Pipe and
Dulcimer,
Book
iw, or vojc^ or iingie pong: vAouds or Incenle,
fmoaking Cenfcrs of Gold md the Motintain ; and
the Song which they fufig was of the Creation, the
^ork of fix Days.
Great are thy Works!, they cried, O infinite Jeho-
vah! and very great thy Power ! what Thought can
comprehend Thee, or what Tongue relate Thee!
greater now in thy Return, than fi"om the Expulfion
of the rebelling Angels: That Day thy Thunders
made Thee great ; but to create is greater than to de-
ftroy that which is already created. Who can Icflen
Thee, Thou mighty King! or fet Limits toothy Pow-
er ? Thou haft eafily repellM the proud Attempt oif
the Apoftate Spirits ; while they impioufly thought to
diminifh thy Glory, and draw from Thee the Num-
ber of thy Worfliippers ! Who endeavours to weaken
Thee, ferves againft his own Purpofe, the more to
manifeft thy Might: Thou makeft Ufe of his Evil,
from whence to create more Good, of which this
new made World, which is like another Heaven, is
Proof; not far from the Gates of Heaven, founded
in the great Space, with numerous Stars, and every
Star perhaps aeflin'd to be a habitable World 5 but
Thou knoweft their Seafons : Among thefe Earth cir-
cumfus'd with the Ocean, the Seat of Men, and
their pleafant Dwelling-place. Thrice happy M e n»
and happy the Sons ot Men, whom God hath ad-
vanced thus ! created in his Image to dwell there, and
worfliip him, and given him as a Reward to rule o-
ver his Works on Earth, in Sea, or the Air, and to
multiply a Race of Worfhippers, that may be holy
and juft : Thrice happy they, if they will but perfe-
vere in Uprightnels, and know their own Happi-
nefs !
Thus
Chap.II. Paradise Lost. 253
Thus they fung» and all Heaven was fiill of
Hallelujahs: Thus was that great Sabbath (m)
kept. And now I have fiilfill'd thy Rcqueft, that
aflc'd how this World and the Appearance of Things
began, and what was done from the Beginning befcH%
thy Remembrance i that Pofterity being inform*d by
" thee m^ght alfo know. If thou defirefl: to know any
Thing raither, furpafling thy prefent Knowledge as a
Man, fpeak, and if it be permitted I fliallinfoim
diee.
(m) SMath t 8tb. i. e. A instated bj God.
tiij^, ThiiwuthefiiftSabbuli
Tie End of the Seventh Book.'
THE
r
' S
t^is]
t M E
EIGHTH BOOK
O F
PARADISE LOST.
The AitQVMtttT,
ADAM inquirei esteeming celeJiiaJ Mt- '
tions J is doubtfully anjwer'dj and ex-
horted ta jearcb father after Tkings
more worthy of Knowledge. Adart y*-
ftnti to the Advice g^ Raphael, and being fiill de-
firmts to detain him, relates to hi fa lehat he rMiefn-
her'dfince his own Creation j his being plac'd in
Pafadife, dhd talking with God concerning Soli-
iude and ft Society. Adam relates hisfrfi Meet-
ing and Nuptials -with EVe j his I>ifcourfe with
the Amel there^mj -wha ajter repested Admeni'
Htm departs,
CHAP.
2s6 Paradise Lost. Book VIII»
:■ C H A P. I.
Adam inquires concerning Cekjiial Motions i ts
doubtfully Oliver' d^ ana exhorted to fearcb ra-
ther after Tiings more worthy ofKnowkdge*
I HE Angel ended his Difcourfe, and his
Voice remain'd ftill fo charming in the
Ear of Adam, .that he for a while
thought him ItiU fpeaking, and conti-
nued attentive to hear; then like one
newly awaken'd from Sleep, made this
grateful Anfwer :
D I T I H E Hiftorian ! what Thanks or Recompence
fufficient, or equal to thy Goodnefs, have I to ren-
der thee ! who thus largely hath allayM the Thirft I
had of- Knowledge, and vouchfaf'd in fuch friendly
Condefcenfion to relate Things, by me elfc unfearch-
ablc, and now heard with great Wonder, but great
Delight ; - and (as is due) with Glory attributed to
the Kgh Creator. Yet I have fome Doubts rc-
maining, which can alone be clearM up by thee.
When I behold this feir Frame the World, con-
fitting of Heaven and Earth, and compute their M^-
nitude; this Earth being but a Spot, a Grain of
Sand, an Atoni, compar*d with the Firmament, and
the prodigious Number of Stars that are therein, that
feem to rowl incomprehenfiblc Spaces, (as their Di-
llance argues, and their daily and fwift Return wit-
nefles) meerly to bring Light round this dark Earth,
this little Spot, only to bring one Day and one Night
in all their vaft Survey, and be ufelcfs befidcs : When
I reafon, I often admire how wife and frugal Nature
could ad fuch Difproportionsi to create fuperfluoufW
chap. L Paradise L0ST4 257
fo many nobler and much greater Bodies, to this one
Ufe; (for any Thing which appears to the contrary)
and impofe upon their Orbs fuch reftlefs Revolutions,
repeated every Day ; while the Earth remaining with-
out Motion, (that might move better, and in tar lefs
Compafs) being attended by Bodies more noble than
herfelf, attains her End, and does not move at all,
and receives as Tribute her Warmth and Light,
brought to her from fuch great Diftance, and with
fuch incredible Swiftnefs, as is not to be defcrib'd.
Our firft Father fpoke thus, and feem'd by his^
Countenance entering into abftrufe and ftudious
Thoughts; which when Eve perceived, Iherofe from
her Seat, where flie fat at fome Diftance, though in
Sight, and (with Lowlinefs ; yet withfuch Dignity
and Grace, as whoever faw could not but wifh fhe
would ftay,) went forth among her Fruits and^Flowers
to fee how they throve ; for they were her Nurfery,
budding and blooming under her Tendance and
Care. Yet fhe did not go, as not being delighted
with fuch Difcourfe, or that her Ear was not capable
of hearing Arguments upon the higheft Subjefts, but
ihc referv'd fuch Pleafure when Adam ihould relate
it to her, when they Ihould be by themfelves ; fhe
prrferr*d her Hufband to be the • Relater before the
Angel, and chofe rather <o alk of him ; flie knew he
would mix his Difcourfe with agreeable Digreffions,
and folvc high Difpute with conjugal Carefles j for it
was not Words alone from his Lips that pleas'd her^
(When meet now Pairs fo join'd in Love and mutual
Honour ?) She went forth with a Demeanour like a
Goddefs, and not unattended, for a Pomp of win-
. ning Graces waited on her as a Queen, and created
Defire in all Eyes, to wifh to have her ftill in Sight,
And Raphael made this benevolent Reply to the
Doubt proposed by Adam:
S I DO
258 Paradise Lost. Book VIIL
I D o not blame thee for enquiring or fearching,
for Heaven is as the Book of G o d fet before thee,
wherein thou may*ft read his wond'rous Works, and
learn his Seaforts, Hours, Days, Months, or Years.
To attain this, if thou judge aright, it fignifies no-
thing to know whether Heaven moves, or the Earth ;
the reft the great Arcliitedt did wifely to conceal from
M A N or Angel ; and not divulge his Secrets to be
canvafs'd by them, who ought only to admire : Or if
they have a Mind to conjedlure, he hath left his Fa-
brick of the Heavens to their Difputes, perhaps to
fee the Weaknefs of their ftrange Opinions hereafter ;
when they come to model Heaven, and to compute
the Motions, Diftance, and Situation of the Stars,
how they will govern the mighty Frame ; how build,
unbuild, and contrive to fave Appearances; (a) how
incumber the Sphere with Centric and Excentric, with
Cycle (i) and Epicycle (c)j Orb (d) within Orb :
Thus I guels already by thy rcafoning, who art to
lead thy OffTpring, and fuppofeft, that bright and
greater Bodies Ihould not ferve the lefler that are not
bright, nor run fuch Journeys through Heaven, the
Earth
(a) Afptarancis ; Fr. Lat,
An Aftroiog. T. The Rifings,
Motions, Plaices and Influences
of the Planets. Here is a llrong
and pleafant Confutation of Ju-
diciary Aftrology, with fomc of
its abfurd Terms, by way of a
Digre0ion.
(b) Cycle I Lat. Gr. i. e, A
Crc/i. An Allroh T. A con-
tinual Revolution of Plant ts,
which goech on from the firll
Number to the laft without a-
ny Interruption ; and then re-
turns to the lait, as the Cjcli of
the Sun, ^r.
(f) Epicycle ; Lai. Gr, i. Cs
A Circle abroi a Grcle, An
Aftrolog. T. A leffcr Circle,
whofe Center is in the Circum-
ference of the greater Circle, i.
e. one Cycle within another».or
Orb in Orb^ as Planets, having
their Center different from the
Center of the Earth, f^e,
(d) Orb s Fr, Lat, An Aftron.
T. An hollow Sphere or Globe,
nfed by Aftronomers and Aflro-
logers to demonilrate the Moti-
ons, and Diflances of Places.Globes
or Spheres were firft invented by
Archimedes^ s^n excellent Mathe-
matician of Sicily^ about A, M^
3730.
•Chap. II. Paradise Lost. 259
Earth all the while fitting ftill, and alone receiving
the Benefit. Firft confider, that Greatnefs or Bright-
nefs does not imply Excellence: The Earth, though
not gliftering and being fo finall in Comparifon of
Heaven, may contain more Plenty of folid Go^d than
the Sun, that though it ftiines is barren, whofe Virtue
works no EfFeft upon itfelf, but in the fruitful
Earth -, there his Beams, (which would be otherwife
unaftivc) when they are received, firft find their Vi-
gour, let it is not to the Earth that thofe bright
Luminaries do their Office, but to thee, the Earth's
Inhabitant : And for the wide Circuit of Heaven, let
it fpeak the high Magnificence of the Maker, who
built fo fpacioufly, and ftretchM out his Line fo far,
that Man may know he dwells in an Edifice too
large for him to fill ; that he is lodg'd in a fmall Par-
tition ; and that the reft is ordain'd to Ufes beft
known to his Lord. Attribute the Swiftnefy of thofe
numberlefs Circles to his Omnipotence, that couW
add to material Subftances Speed almo^l: fpirituah
Me thou wilt not think flow, who fince:|he Morning
fct out from Heaven, where G o D refidil?^, and before
Noon arriv'd in Eden; a Diftance not to be ex-
prefs'd by any Numbers that have Name ; but this I
urge, admitting Motion in the Heavens, to Ihow that
invalid which mov'd thee to doubt it ; not that I af-
firm it to be fo, though it feems fo to thee, who liaft
thy Dwelling upon Earth. God being minded to
remove his Ways from human Senfe, plac'd Heaven
fo far from Earth, that if earthly Sight ftiould pre-
fume to pry, it might err in Things that are too high,
and gain no Advantage. What if the Sun jhould be
the Centre to the World, and other Stars, incited by
their own and his attraftive Virtue, move about him
in various Circles ? In fix of them thou feeft their
wand'ring Courfe, fometimes high, fometimes low ;
then hid, then progreffivc ; then going backwards, or
ftanding ftill ; (that is, in Appearance) and what if
•S 2 the
• • - , . .1
26o Paradise Lost. Book VIII.
. fcvcnth to thefc, this Planet the Earth (feemingly (b
ftedfaft) hath three {e) different Motions infenfibly ?
Which elle thou muft afcribe to feveral Spheres,
niov'd contrary wife and with indireft Motions j or
fave the Sun liis Labour, and that fwift daily and
nightly Revolution fuppos'd invifible about the Stars ;
which has no Need ot tny Belief, if the Earth moving
towards the Eaft bring the Day, and her other oppo-
lite Part turning from the Sun meet Night: What if
Earth^s Light, fent from the Earth through the wide
tranfparent Air, be as a Star to the Moon, recipro-
cally enlightening her by Day, and her Inhabitants,
. (if Inhabitants are there) as fhe by Night does this
. Earth ? Thou feeft her Spots like Clouds, and Clouds
may rain, and Rain may produce Fruits in her fof-
ten'd Soil, allotted there for fome to eat ; and perhaps
thou or thy Pofterity may difcover other Suns com-
municating dazling Lights, and other Moons com-
. municating weaker Lights, each Orb perhaps fiU'd
with living Inhabitants: For it remains very open to
Difpute, that liich a vaft Part of the Univerfe fliould
, be uninhabited by living Souls, and be defart and dc-
folate, and ferve only to fhinc -, yet fcarcely to con-
tribute. each Orb one Glimpfe of Light, when con-
veyed down fo far as this habitable Earth, which a-
gain returns Light back to them. But whether thefe
. Things are thus, or not; whether the Sun, above all,
rife on the Earth, or Earth rife on the Sun j or whe-
ther he begin his Road from the Eaft, or fhe advance
her filent Courfe from the Weft, do not tliou be anxi-
ous to know Things which are hid from thee ; but
• leave them to God above, and I'erve and fear Jiim :
Let him difpofe of other Creatures wherever he has
ElacM them, as pleafeshim beft; do thou enjoy what
c hath given to thee, that is this Paradise, and thy
beautiful
(f) Thrre, i. f. Thc Diurnal^ the Annual and the Motion on
hef own /Jxis,
Chap* II. Paradise Lost. 261
beautiful Eve: Heaven is too high for thee to know
what pafles there ; be humbly wife ; think only of
what concerns thee and thy Being ; don't dream about
other Worlds, '>vhat Creatures may live there, or if
living there, what may be their State, Condition, or
Degree : Reft contented, that thus much hath been
reveal'd to thee, not only Things belonging to this
Earth, but many concerning the higheft Heaven.
C H A P. II.
Adam affents to the ^dvke of Raph^idy and be^
ingjiill defirous to detain him^ relates what he
remember* d Jince his own Creation.
Y the Speech of the Angel, Adam being
cleared of all Doubts, made this Reply :
Serene Angel! pure Intelligence of Heaven!
how fully haft thou fatisfied, freed from Intricacies,
and taught me to live the beft and eafieft Way ! not
to interrupt the Sweets of Life with perplexing
Thoughts, which God hath bid to keep far off from
us, and not moleft us ; unlefs we ourfelves, with wan-
dering Minds and vain Motions, i'eek them out : But
the Soul or the Fancy is apt to rove uncheck'd, to
which there is no Bound ; *till advis'd or tauglit by
Experience, Ihe learn, that not to know at large of
obfcure Things, full of Subtilty, and remote from
Ufe, but to know that which lies before us in daily
Life, is the firft Wifdom ; what is more is but a Va-
pour, Emptinefs, or trifling, and renders us unprac*
tis*d, unprepared, and ftill to feek in Things that
moft concern us. Therefore let us dcfcend from thefe
high. Subjeds to thofe of a lower Nature, and I'peak
of TWiigs which are near to us, and of Ufe -, whence
S 3 Mcntioir
262 Paradise Lost. BookVIII.
Mention may perhaps be made of fomething, which
by thy Permiffion and wonted Condefccnfion may not
be unfeafonable to enquire about.
* I HAVE heard thee relate what was done before
iny Remembrance : Now hear me relate my Story,
which perhaps thou haft never yet heard, and the
Day is not yet fpent ; *till then thou feeft how I con-
trive to detain thee, inviting thee to give Audience
while I fpeak ; which I can only excufe by laying,
that I do it, only hoping to hear thy Reply. For I
feem in Heaven while I fit with thee, and thy Dif-
courfe is fweeter to my Ear, than the Fruit of the
Palm-Tree (at the Hour of fweet Repaft) is to the
Tafte, though pleafant both to Hunger and Thirft ;
diat fatiates foon and fills, but thy Words, endu'd
tdth divine Grace, bring no Surfeit with their Sweet-
nefs. To whom thus Raphael anfwcr'd, with hea-
venly Meeknefs:
Father of Mankind ! think not that thy Lips
arc incapable of fpeaking Things pleafant to hear, or
that thy Tongue is without Eloquence ; for God hath
alio pour'd his Gifts abundantly on thee, and made
thee both inwardly and outwardly his own fair Image:
Ail Comlinefs and Grace attend thee, and form each
Word or Motion •, nor do we in Heaven think lels of
thee upon Earth, than of our own Fellow-Servant,
and we gladly enquire into the Ways of G o d with
Man; for G o d we fee hath honoured thee, and fet
his Love upon Man equal with the Angels : There-
fore fpeak on, for on the Day of Man's Creation it
befell that I was abfent, bound upon an obfcure and
uncouth Voyage, out upon Excurfion towards the
Gates of Hell, with many Legions of Angels, (for
we had fuch a Command) to fee that none iflu'd
forth from thence, either as an Enemy or a Spy,
while God was in his gre^t Work ; left he (incensed
if
chap. II. Paradise Lost# 263
if fuch bold Eruption had been made) might have
mix'd Deftruftion with Creation : Not that they durft
attempt any fuch Thing, without his Permiflion ; but
he fends us to execute his high Commands, (as being
the Sovereign King) to exercife his Power, and inure
us to ready Obedience: We found the difmal Gates
faft Ihut, and ftrongly barricaded ■, but long before
we approach'd them, we heard a Noife far different
from the Voice of Joy, loud Lamentations and furi-
ous Rage, the EfFeft of Torment : We returned glad-
ly up to Heaven before the Evening of the Sabbath,
for lb we had in Charge to do. But now begin thy
Relation, for I attend, as much pleas*d with thy
Words as thou art with mine.
§ o fpoke the Angel, and thus in Reply Adam:
It is hard for Man to tell how human Life began ;
for who knew himfelf Begirning? But Defire ftill to
convcrfe longer with thee, firft induc'd me to fpeak.
I found myfelf lying upon the Grafs, as ii new
wak'd from found Sleep, and in a gentle Sweat,
which the Sun foon dry*d with, his Beams. Strait I
turned my wondering Eyes towards Heaven, and ga-
zed a-while at the fpacious Sky •, *till rais'd by quick
Motion, I fprung upward, (as naturally defirous, and
endeavouring to go thither) and flood upright upon
my Feet : Round about me I faw Hills, Dales, Woods,
and running Streams, and by thcie, Creatures that
liv'd and mov'd, and walked or elfe flew; Birds were
fmging on the Branches, all Things look'd pleafant
and full of Sweetnefs, and my own Heart overflow'd
with Joy. Then I confider*d myfelf, and furvey*d
me. Limb by Limb ; fometimes I walk'd, Ibnic-
times, as lively Vigour prompted me, I ran ; but I
knew not who I was, or where, or from what Caiifc :
I try*d to fpeak, and immediately I fpoke; my
Tongue could- readily name whatever I faw. Thou
Sun, laid I, fair Light! and Thou, the enlighten* J
S 4 Kartli
264 Paradise Lqst. BookVIIL
Earth ! fo frefh and fine ! ye Hills, and ValHes ! yc
Plains, Woods, and Rivers ! and ye that live and
move, all ye fair Creatures ! tell me (if ye faw^ how
I came here ? — Not of myfelf. — Then by fome
great Maker, pre-eminent in Goodnefs^ and in Pow-
er : Tell me, how I may know him, how adore him,
from whom I have this Power of Motion and this
Life, and feel that I am happier than I yet know.
While I called thus and wander*d, I did not know
whither, from the Place where I firft drew Breath,
and firft beheld this happy Light, and none returning
Anfwer, I fat me down penfive on a green fliady
Bank, covered with Flowers ; there gentle Sleep firft
came upon me, and with fofi: Oppreflion feiz*d my
drowzy , untroubled Senfes, (thougn I then thought I
was paffing to my former State, that I was going to
become again infenfible, and forthwith be in a State
of Diflblution) when fuddenly there appeared to me a
Dream, which gently mov'd my Fancy to believe,
that I yet had Being, and liv'd. Methought there
came one of divine Shape, and faid to me, " Adam!
*' thy Habitation wants thee-, rife, firft Man, and
*' ordain'd firft Father of innumerable Me n! I come *
" (called by thee) to be thy Guide to thy prepared
*' Seat, which is the Garden of Paradise." Say-
ing this, he took and rais'd me by the Hand, and
over Fields and Waters, in the Air, as it were waft-
ing me along, without flopping, at laft led me up to
a woody Mountain, upon whofe high Top was a
Plain ; a wide Circuit inclos'd, planted with all Man-
ner of goodly Trees, having many Walks and Bow-
ers, in Comparifon of which what I faw upon Earth
before fcarcely feem'd pleafant : Every Tree was loa-
ded with the faireft Fruit, that hung tempting to the
Eve, and movM in m? a certain Appetite to gather
or it and eat; whereon I wak'd, ana found all real
before my Eyes, as the Dream had in a lively Man-
ner reprelented to me. Here I h^d began to wander
again^
chap. II. Paradise Lost. 265
again, had not he, who was my Guide lip hither, ap- ,.
pear'd from among the Trees ; it was God himfelf. .
— Rejoicing, but with great Awe and Submiffion, I ,
fell down in Adoration at his Feet: He rais'd me up ,
, gently, and mildly faid •, " Whom thou fought'ft I \
** am, the Author of all this thou feeft, above, or ^
*' beneath, or round about thee. I give thee this ^
*' Paradise, account it thine, to till and keep it, j
** and cat the Fruits of it with chearful Heart ; eat '
** freely of every Tree that grows in the Garden ; ,
** fear no Scarcity here : But of the Tree, whofe O-
** peration brings the Knowledge of Good and Evil,
" which 1 have let as the Pledge of thy Faith and O- •
** bedience in the Middle of the Garden, and clofe by ^
*« the Tree of Life, (remember what I warn thee!) (him ^
** totafteit, and ftiun the bitter Confequcnce •, for.,
*' know, the Day that thou eateft thereof, tranfgreffing \
" my fole Command, thou (halt afluredly die: From ^
*' that Day take Mortality ; lofe this happy States
*' and be expellM from hence into a World of Woe
*' and Mifery.'* He pronounced the fevere Prohi-
bition fternly, which yet reibunds dreadfully in mine
Ear, though it be in mine own Choice, not to incur
the Penalty of Difobedience : But loon again clearing
his Afpeft, he thus renew'd his gracious Purpofe,
and faid ; " Not only this Paradise, but to thee and
** thy Race I give all the Earth; poflefs it as Lords,,
*' and alfo all the Things that live therein, or in Sea,
"" or Air: In Sign of which, behold every Bird and
** Beaft after their Kinds : I bring them to thee, that
they may from thee receive their Names, and p^y
thee Homage with low Subjeftion : Thou may*if
" underftand the fame of Fifh, that refide in the Wa-
ters, and are not brought hither, feeing they can-
riot change their Element, nor live in the thin-
Air." As he fpake thus, every Bird and Beaft
came towards me. in Pairs \ the Beafts creeping near
the Ground and fawning, and the Birds flying low :
Ci
4C
4C
266 Paradise Lost. Book VIII^
I nam*d them as they pafs'd, and God endued my
fudden Apprehenfion with fuch Knowledge, that I
underftood all their Natures; but in all thefe, me-
thought, I did not find what I wanted ; and thus I
prefum'd to Ipeak to the divine Prefence:
B V what Name, or how may I adore Thee •, for
Thou being above all thefe, above Mankind, or any
Thing higher than Mankind, art far above any
Name that I can give Thee, Great Author of this
Uftiverfe, and all this Good to Man? For whofe
well Being fo fully and fo liberally thou haft provided
all Things. But I fee none who partakes thefe Blef-
fings with me : What Happinefs is there in Solitude ?
Or what Enjoyment can there be alone ? Or enjoying
all Things what Contentment can be found ?
Thus much I ventured to fay ; and God made
me this Reply: What is it thou calleft Solitude? Are
not the Earth and Air full of various living Creatures,
and all thefe ready at thy Command, to come and
play before thee ? Doft not thou underfland their Lan-
guage and their Ways ? For they alio know, and rea-
fon in a Manner not ;o be contemned. Thy Domi-
nion is large, do thou be contented to govern, and
pafs thy Time away with Pleafure among the Crea-
tures.
Thus fpake the univerfal L o r d of all, and fee-
med in fuch Manner' to give out his Order : When I,
emploring Leave to fpeak, and humbly begging that
I might not offend, made this Reply:
Heavenly Power! let not my Words make
thee angry, let my Maker be propitious while I
fpeak ! Haft Thou not created me here, and made
me thy Subftitute, and fet thefe inferior Creamres
far beneath me? Wtiat Harmony, what Society, or
tnie
Chap. II. Paradise Lost. 267
tfuc Delight, can fubfift between Uncquals ? For all "
Happinels muft be mutual, given and received in due
Proportion ; but where there is a Difparity, one af-
feftionate and the other indifferent, the Society agrees
not well with either, but foon grows tedious to both:
I fpeak of Fellowfhip fit to partake in all rational De-
lignts, which is that I feek, in which Brutes cannot
be conforted with Man; they can rejoice with each^
other, the Lion with the Lionefs, as being fitted to
that End : But it is not fo with Bird and Beaft, nor
Fifh and Fowl with one another, ,as being of quite
difierent Species ; neither can the Bull fo well con-
verfe with the Ape ; (e) much worfe then, and leaft
of all, can Man converfe with Beaft.
To which the Almighty, not difpleasM with my
Words, anfwer'd : A d a m ! I fee thou propofeft to
thyfelf a nice and refin*d Happinefs, in the Choice of
thy AfTociates, and though furrounded with Pleafure,
wilt tafte no Pleafure, as being without Companion*
What then doft thou think of me, and of this my
State ? Do I feem to thee fufBciently poffeft of Hap-
pinefs, or not, who am alone from all Eternity ? For
I know none, either fecond to me or like me ; much
lefs equal to me. How then have I any to hold Con*
verfation with, except with the Creatures which I
have made, and all thofe are infinite Degrees inferi(Mr
to me, more than what the loweft of the other Crea-
tures are to thee ?
»
Here he left off fpeaking, and I lowly and fub-
miflively reply'd : Supreme Lord of all ! human
Thoughts
(i) Api ; ^ax. A Monkey ; neare ft to the human Species of
there are feveral Sorts of cbem ; all other AnimaU : Bac the
Baboons and Monkeys have Tails Chimfanze found laiely in Afri*
which the ^/ wants. It is the ca, comes nearer by far to the
Mimic of Mankind ; The An* Refembiancc of Man and Wo-
tients believed thisCreature came man.
268 Paradise Lost. BookVIIL^
Thoughts fall ftiort to attain the Heighth and Depth .
of thy eternal Ways : In Thee is found no Deficiency,
ibr I'hou in thyfdf art perfedt : But M a n is not fo,
only in Degree -, which is the Caufe that he defires by
Converfatiort with his Like, to help his Defefts, or
give Comfort. There is no Need that Thou fhould'ft
propagate, who art already infinite •, and though but
ONE, art through all Numbers: But Man is to
beget Like of his Like, and multiply his Image,
which requires collateral Love, and ftrifteft Amity*
Thou although alone, art beft accompanied with Thy-
felf in thy own Secrecy, and doft not feek focial Com-
munication, yet at thy own good Pleafure canft high-
ly dignify thy Creatures, and raife diem up to what
Degree of Union or Communion Thou wilt. I by
converfing with the Brutes, cannot elevate their Na-
tures, nor find any Complacence in dieir Ways.
Thus I fpoke, being by Permiflion emboldened
to ufe fuch Freedom, and found Acceptance ; which
fi-om the gracious divine Voice obtained this Anfwer :
A p A »l ! thus far I was pleased to try thee, and find
thee knowing not only ot Beafts, (to which thou haft
given right Names according to their Natures) but of
thyfelf ; expreffing well the free Spirit within thee,
which is my Image, and not imparted to the Brutes ;
whofe Fellowlhip therefore being improper for thee,
there was good Reafon that thou Ihould'ft freely dif-
like it i keep ftill in the fame Mind : I, before thou
fpakeft, knew well that it was not meet for Man to
be alone ; and no fuch Company as thou then faweft,
was intended for thy Converfation, but only brought
for Trial, to fee how thou could*ft judge of what was
meet and fit. What I bring thee next be affur'd ftiall
pleale thee ; for it fhall be thy Likenefs, thy fit Help,
thy other Self, and exaftly according to the Wifh and
Defire of thy Heart,
CHAP.
Chap. in. Paradise Lost. 269
» •
CHAP. III.
Adam relates bi$firji Meeting and Nuptials with
Eve J his Difcourfe 'With the Angel.
HE ended here, or elfe I heard him no longer^
for now my earthly Being overpowered by his
heavenly Nature, which it had long ftood
under, ftrain'd to the Heighth in celeftial and fublirae
Conference, funk down, as dazled and (pent with aa
Objeft too bright for human Senfe ; and I fought Re-
lier from Sleep, which inftantly fell upon me. Tho*
. my Eyes were clos*d, yet my Fancy kept waking,,
by which (being abftrafted as in a Trance) methought
though I was fleeping where I lay, I ftill law the glo-
rious Shape before whom I ftood when I was awake,
who ftooping down, opened my Left Side, and took
out from thence a Rib, warm with cordial Spirits,
and the Life-Blood frefli ftreaming: The Wound
though it was wide, he fuddenly fiird up with Flefh
and heard. He form*d and falhion*d the Rib with
his Hands, and under his forming Hands there grew
a Creature like Man, but of different Sex ; fo lovely
fair, that what feem'd fair in all the World now fee-
* med mean, or fumm*d up and contained in her and
; her Looks ; which from that Time infused Sweetnefs
. into my Heart never felt before, and into all Things
tnfpir*d the Spirit and Delight of Love. She difap-
pear'd, and left me! I wak*d to find her, or for ever
to lament her Lofs, and abjure all other Pleafures:
^ When out of Hope to fee her more, behold (he ap-
' pear*d not far oflfl juft fuch as I had feen her in my
Dream ; adorn*d with every Thing that Heaven or
Earth could beftow upon her, to make her amiable :
On (he came, led (though he was not vifible) by her
heavenly Maker, and guided by his Voice; not un-
informed of nuptial Sanftity, and the Rites of Mar-
riage I
46
4&
cc
^70 Paradise Lost. JBookVIIL
riage : Grace was in all her Steps, Beauty like the
Stars of Heaven in her £yes, and in every Gefture,
Love and Dignity*. I overjoyed, could not help cry-
ing out aloud ; " Bounteous and good Creator ! Thou
haft fulfill* d thy Words ! Thou Giver of all Things
fair, but this is the faireft of all thy Gifts! nor
doft Thou envy the Happinefs of thy Creatures. I
now fee mylelf before me, the Bone of my Bone^
*' and the Flelh of my Flefh : Her Name is W o^
MAN, (f) extrafted from Man: For this Caufe
Man fhall leave his Father and Mother, and they
•* fhall be one Flelh, and one Heart, and one Soul.'*
She heard me fpeak thus ; and though led on by
God himfelf, vet her Virtue, Innocence, Virgin-
Modefty, and the Confcioufnefs of her own Worth,
(that would be courted, and not be won unfought \
not forward, but retiring back the more defirable) w,
to fay all. Nature herfelf (though (he was quite free
from Tnought of Sin) wrought in her fo, that feeing
me fl)e turn'd away: I foUow'd her; fhe knew what
was Honour, and with yielding Majefty approved the
Pleading of my Reafon. !• led her blulhing to the
nuptial Bower: On that Hour all fortunate Stars Ihed
their kindeft Influence; the very Earth, and every
Hill gave Signs of Joy ; the Birds, the frefh Gales,
and the gentle Winds carried it through the Woods,
and as they flew fcatter'd Odours from aromatic
Shrubs, 'till the Nightingale begun to fing our Ef-
poufals, and the Evening Star appeared for the Bri-
dal Lamp.
Thus I have told thee all concerning my State,
and continued my Story to the Sum erf" earthly Hap-
pinefs
jfyj Woman ; ^ax, q. ^Tht Mifery (he has brought upoft
W^mb of Man, or the ffot of Man.
Mtm \ becaulc <^ the Sin and
Chap. III. PARADisfi Lost* 271
pinefs which I enjoy ; and I muft confefs to find in-
deed in every Thing elfe Delight •, but fuch as, whe-
ther us*d or not, works no great Change^ nor vehe-
ment Defire in the Mind •, I mean thefe Delicacies of
Tafte, Sight, and Smell, fuch as Herbs, Fruits, and
Flowers, pleafant Walks, and Melody of Birds ; but
far otherwife in Regard to Eve, on whom I look
with Tranfport, and whom I with Tranfport touch :
Here I firft felt Paflion, fuperior to all Enjoyments
elfe, and am unmov'd, except by this ftrange /Com-
motion ; finding myfelf only weak here, and unable ta^
(land againft the powerful Charm of Beauty. Whe-
ther Nature failM in making me, and left Ibmc Part
of me not Proof enough to luftain fuch an Gbjcft; or
making of her out of my Side, perhaps took more
than enough, and Part of my Strength from me ; at
leaft, beftow'd upon her too much Ornament, taking
great Care to finifh her as to the outward Show, but
lefs exaft as to her Mind ; for I well underftand in the
firft Defign of Nature, that in the Abilities and Pow-
ers of the Mind, which excell all outward Forms,
fhe is the inferior ; in her outward Form alfo lefs re^
fembling his Image who made both, and leis expref-
fing the Charafter of that Dominion given over other
Creatures : Yet when I approach her Lovelinefs, llie
feems fo abfolutely compleat in herfelf, and fo well to
know her own proper Part, that whatever fhe wills to
fay or do, feems moft virtuous, moft difcreet, wifeft
and beft ; all higher Knowledge lofes its Value in her
Prefence, and Wifdom in Diicourfe with her, ihews
like Folly : Authority and Reafon wait upon her, as
one defign*d firft, and not made occafionally after-
wards: And (tofum up all) Greatnefs of Mind and
Noblenefs appear lovely in her, and create an Awe a-
bout her, as if fhe was guarded by Angels. To
whom the Angel, with a contrafted Brow, made this
Reply :
Do
Book
D o not thou prefume to , accufe Nature, fhe hath
done her Part •, do thou but thine : Be not diffident of
Wifdom ; Wildom will not defert thee, if thou doft
not dilmifs her, when thou haft moft Occafion to have
her near thee j by attributing too much to Things lefs
excellent. For what is it thou admireftfo? Whatii
it U> tranfports thee ? An Outfide ? Fair, no Doubt,
and very well worthy thy cherifhing, honouring, and
loviog ; but not worthy thy Subje<5bion. Confider her
with thyfelf, then value both : Oftentimes nothing is
more profitable than Self-efteem, grounded upon a
juft and well-manag'd Right : The more of that thou
leameft to know, the more fhe will acknowledge
thee to be her Head, and yield all her Appearances of
"Wifdom to Reality: She was made fo beautiful for
the. Sake of thy Delight i fo awful, that thou migh-
teft with Honour love her, who, if thou foregoeft thy
Wifdom, will fee and perhaps triumph over thy
Wcaknefs. But if that Senfe of Touch, whereby
Mankind is propagated, feem to thee fuch a dear
Delight beyond all other; think that the fame is
vouchiaf *d to Cattle, and every Beaft -, which would
not be made common to them, if there were any
Thing in the Enjoyment of it, to fubdue the Soul of
a M A N, or move him to Paffion : What thou findeft
in the Society of E v e above this, that is attraftive,
human, and rational : Do thou ftill love •, ft)r in lo-
ving thou doft well, but not in fubjcfting thyfelf to
Paffioin, wherein true Love does not fubfift. Love
refines the Thoughts, and enlarges the Heart, hath
his Seat in Reafon, and afts by Choice : Love is the
Scale by which thou may*ft afcend to Heaven, but
not when funk in carnal Pleafure ; for which Reafon
there was no Companion found thee among the
Brutes. ^T^ whom Adam, half afham'd, made
Ani wer :
Neither
Chap. III. Paradise Lost* 273
Neither her Outfide, which is form'd fo fair,
nor any Thing in Procreation, which is common to
all Kinds, (though I think of the Marriage-Bed with
a higher and more myfterious Reverence) delight me
fo much as thofe graceful Adtions, thofe many Decen-
cies, that daily refult from all fhe does and fays ;
mix'd with Love and fweet Compliance, which de-
clare an unfeignM Union of Mind, or that there is in
us both but one Soul ; which Harmony in a wedded
Pair, is more grateful than Mufick to the Ear. Yet
thefc fubjeft me not ; I difcover to thee what I feel
inwardly from thence, but I am not therefore over-
come : I meet with various Objedts, varioufly repre-
fcnted through the Senfes to the Mind -, yet ftiU being
free, I approve the beft, and follow what I approve.
Thou blameft me not to love, for thou fay *ft that
Love leads up to Heaven, that it is both the Wav
and the Guide ; then bear with me, if what I afk is
lawful : Do not the Spirits of Heaven love ? How do
they cxprefs it ? Is it only by their Looks ? Or do they
mix their oure Emanations ? Do they touch by Influ-
ence, or fenfibly as we do one another ?
To whom the Angel, with a Smile that glow'd
rofy upon his Face, (the proper Hue of Love) made
Anfwer : Let it fuffice thee, that thou knoweft that
we are happy, and without Love there is no Happi-
nefs. Whatever thou enjoyefl pure in the Body, (and
thou wert created pure) we enjoy more eminently ;
and find no Obftacle, no exclufive Bars of Joint,
Membrane, or Limb : If Spirits embrace, they mix
totally; eafier than Air with Air; Union and Com-
mixture of pure with pure ; alike kindled with De-
fire ; nor need any of the reflrain'd Conveyances of
the Senfes or Pafilons, as Flefh does with Flefti, or
Soul with Soul. But I can now flay no longer ; for
the Sun is fctting in the WefV, which is my Signal to
T depart.
274 Paradise Lost. Book VII£
depart. Be ftrong, live happy, and love ! but firft
of all love him, whom to love rightly is to obey, and
keep his great Commandment: Take Heed, left
Paflion fhould fway thy Judgment to do any Thing,
which ellc Free-will would not admit of. The Hap-
pinefs or Unhappinefs of thee and all thy Pofterity is
plac'd in thee : Beware ! I, and all the Bleft above,
Ihall rejoice to fee thee perfevere in Obedience. Stand
faft ; it lies free in thy own Eleftion, to ftand or fall :
Having Power fufficient within, feek no Help elfe-
where, and repel every Temptation to tranfgrels.
Saying this, hearofe; and Adam thusfoUow'd
him with Thanks: Since tlie Time of thy Departure
is come, go, heavenly Meflenger, and Gueft fent
from him whofe fovereign Goodnefs I adore! Thy
Condefcenfion hath been very gentle and affable to
me, and fliall ever be honoured with grateful Remem-
brance: Continue fUU to be good and friendly to
Mankind, and return hither often.
S o they parted ; the Angel flying up to Heaven,
and Adam to his Bower, to feek for E v e.
7^^ End of the Eighth Book.
THE
[^75]
THE
NINTH BOOK
OF
PARADISE LOST.
The Argdment.
I AT A N having compafs'd the Earthy loith
meditated GuiU returnSy as a Mift^ H
^ ^k Night into Paradife, and enters into
^•-^ Serpent Jleeping. Adam and Eve in the
Morning go forth to their Labours^ which Eve
propofes to divide in federal Places^ each labouring
apart : Adam conjents net, alledging the Danger^
left that Enemy, of whom they are forewarn' d^
fhoiild attempt her alone : Eve loath to be thought
not circumfpeSi or firm enough, urges her going
apart J the rather defirous to make 7ryal of her
Strength, and Adam at loft yields. The Serpent
finds Eve a/one, approaches andfpeaks to her, with
many Wiles and Arguments ; tnduces her to tafie
the Tree of Knowledge forbidden : She refches to
. impart thereof to Adam. Eve brings of the Fruit
ft Adam; he eats atjo, the EfftBs thereof on them
ioth, T 2 CHAP.
276 Paradise Lost. BooklX.
C H A P. I.
Satan having compafi'd the Earthy •toitb meditated
Guile returns by Night into Paiudife, and enters
into the Serpent JUeping.
ejj Enccforward I ftiall have no more to re-
% late of G o D or Angel fitting an in-
ffl dulgetit and familiar Gueft with Man,
n as with his Friend, partaking with him
^ in his Repaft, and permitting him the
while to difcourfe innocently without
Blame. Now I muft change to mournful SubjeAs \
^foul Diftruft, and difloyal Breach of Duty; Revolt
and Difobedience on the Part of Man, and on the
Part of alienated Heaven, Diftance, Dillike, Anger,
juft Rebuke, and Judgment pronounc'd, chat brought
into this World all our Woe -, that brought in S i h
and Death, and all thofe bitter Evils that bring
Death on. This is a Theme of Sorrow; yet the
Subject is great, and more heroic than the Anger of
Achilles, (a) or Rage of Turn us, {b) or that of
Neptune, \c) or J u n o, which fo long perplex'd
the
(« J AchiUit i Lat. Gr. l. c.
ffiiiiai a Lip i which wat burni,
when he was an Infant: Or,
free from Pain : Becaufe he was
made tDrolaerable. by being dipt
- all over in ihe R'lvetSiyx, except
the Heel, by which iui Mother
held him. The Soa of />//«<»,
King of Ibfjfalj, and Ibt-
til, Goddefs of the Seaj tfae
ntoll valiant of all the Gnciait
Hemes, that went to the Siege
of Ttaj. After miny heroic
Aflioixs he was lliin by Parii,
being (Iioiin theHcd.
(b) Tarittti t Until. An ao-
tieut K.iag of the Rutiiiaiu, wbo
were old Inhabiuntt of ^afy,
long before the Latim. He was
a brave Champion ) bat at laft
engaging with ^mtai, for the
Sake of Lami*i*, was ilain by
him in a Duel t as Livj, Flanu,
Jaftin, and firgil relate, whicb
many learned Authors have COD'
fuied iinix.
[c] Ntptanti tat. Gr, i. 0.
A Wafiiir ; or from tSiphtim )
Hih. ixA Egypt, i. e. Maritime:
HeiK«
Chap. I. Paradise Lost. 277
the G R £ E K s and Trojans ; (d) though thefe Ar-
guments employM the Pens of the two great Poets
Homer and Virgil: If I might but obtain of Hea-
ven a Stile, anfWerable to what I have to treat of \ or
might be vifited by that Spirit,, that often didlates
when I am flumbering, and inlpires me unpremedita-
ted on fuch high Matters ; on which I have had long
Intention to write, beginning late, and being long in
Choice of a Subjefl: •, not taking Delight in writing of
Wars, which have hitherto been the only Arguments
held in Eftimation ; to relate tedious and feign'd Bat-
tles, fought by feign'd Knights -, (at the fame Time
leaving unmention*d the better Fortitude of Patience
and heroic Martyrdom) or to defcribe Races and
Games, Tilting (e) Furniture, and Tinfel Trappings
of gorgeous Knights at Jouft and Tournament ; (f) then
delcribing Feafts, ferv*d up in Voluptuoufiifs and
T 3 State ;
Hence Naphtuchm^ a Colony of
the EgyptUm defcended from
liiisBratm, who fettled upon the
Coaib of the Mediterranean Sea,
Gen. 10. 13. Whence the Gr//ii
feigned this Fable of Neftnne^
the God of the Sea: And under
this Fable is included Japbet.^t
cldeft Son of N^ab ; becaufe the
Iflands and Continent of Europe,
lying upon the Mediterranean
Sea, fell to his Share, -^^^^he
Antients preferved the Memory
of Japhet, under this and other
Difguifes.
\d) 7roj ; from 7>w, one of
its Kings, who enlarged it ; an
anttentCity of Phtygia in -the
lefler Jfia, 3 Miles from the E-
gean Sea, on the River XantJ^us,
near M. Ida, It was founded
by Dafdanus, A. M. 2^74.
Troy had only feven Kings, n/iz,
Tetfcer, Dardanuj, EryiSbonius,
Tr9t, I/uj, LaoMedon^ and Fria*
mus, under whom it was burnt '
and razed by the Grecians^ after
a Siege of ten Years ; about A,
M, 2766, 432 Years before the
Building of Rome, 3 1 7 Years af-
ter it's firfl Founding, and 1 1 83
before Cbriji, There were no
Monuments of it to be feen in
Straho*s Time, and he lived in
the Reign of Tiber ins the Empe-
ror. The Trojans made divers
Colonies upon thcMediterranean
Sea.
(e) Tilting ; Sax, O. E. The
Knnning of armed Men on
Horfeback, one againft another,
with Spean. A Diverfion much
prafUfed among the Antients,
and £rft ufed at the old Nemaan
Games in Gieece.
(f) Tournament, Fr.Ital. i. e*
A Turning Round', a Concourfe.
A Milit, Diverfion. Turnings
juflling and fighting on Horfe-
back.
2,78^ Paradise Lost. Book IX*.
State ; which are Things too mean to merit the Name
of heroic. Neither (kiird nor ftudious concerning
fuch Things, I leave them for thi.s higher Argument,
which is of itfelf fufficient to lay Claim to that Name ;
unlefs the World be in its Decay, or Years, or Cold-
nefs of Climate hinder me from being rais'd high
enough to treat of it properly ; nor could I attempt it
without the Afliftance of the divine Spirit.
I T was now dark Night, when Satan, who but
lately fled out of I^de*^ before the Threats of the An-
gel Gabriel, now, having meditated more Fraud
and Malice, and being bent on the Deftruftion of
Man, (not regarding what might happen to fall hea-
vier on himfelt) returned again without Fear about
Midnight from compafling the Earth •, fearful of being
difcover*d, if he appeared by Day, ever fmce Uriel
the Angel who was Regent of the Sun, difcover'd his
Entrance, and forewarned the Cherubim that kept
their Watch. When he was driven from thence full
of Anguifti, he kept in Darknefs the Space of ieven
fucceflive Nights; three Times he went round the
Equinoftial Line ; four Times he crofs*d towards the
Poles obliquely, ftill to avoid the Sun; in which
Time he had traversed the whole Globe: On the
eighth Night he returned to Eden, and on the Side,
where the Entrance feem'd moft: difficult and there-
fore was left unwatch'd, by Stealth found an unfuf-
pefted Way. There was a Place, which now is not,
nor has been fince the Fall of A d a m, where the Ri-
ver T i c r i s (g) fliot into a Gulph under Ground ta.
the
fi) %'•"• A Pirjtan and the Worid ; Per. i. Lime JjS.
^iedian Word; from rhe Heb. ltn{^i\kmMix\mt JrmratotNi*
i. e. An Arrow or Dart ; be- phtttts in Armenia^ parts Mefofo-
cadfe of the Rapidity of its tamia and JJJyria^ runs by Ba-
Courfe. Therefore Diomftus calk bykny and a little below Bagdad
it the moH rapid of all Rivers in. j^mos the Eujiratts^ ht Holy
Writ
chap. L Paradise Lgst» 279
the Foot of Paradise, *till Part of it rofe a Foun-
tain near the Tree of Life: Satan threw hiinfelf in-
to the River, and rofe up (involved in a Mi ft) with
the Fountain into Paradise, then thought where to
conceal himfelf : He had fearch'd Sea and Land, from
Eden over to Pontus, and from M^eotis (h) up
beyond the River O b y, (i) downward as tar as the
South Pole; and in Length Welt, from Orontes to
the Ifthmus of Darien, (k) that ftops the South-
Sea, and joins the North and South America, and
from thence he had journey 'd as far as India,
Thus he roamM over all the World, with ftridl
Search and deep Infpeftion, confidering every Crea-
ture, which ot them might bed ferve his wily Pur-
T 4 pofes ;
Writ it is called HMekel, or
ChMehi, which comes from
Qfodda, 1. e. Sbarf^ and Ca/,
1. e. Swift 9 becauje it flows from
the high Mountains of Jrmenia;
Htb, u c. Snuiftnefs^ Gen. f.24.
7higriat RJver HUdeie/, Dan.
10. 4* Now Tigiri by the Turij^
according to their corrupt Pro-
nunciation.
[b) M^otis ; Lat. Gr. i. e. The
Mother or Nurft of the Sea ; bc-
caufe it is the Source or original
Spring of the Pontus. It is a
Lake on the Coaft of Crim-Tar-
tary, into which the River Ta-
nais runneth, and parts Europe
from Afia^ on that Side. In tr e
deepelt Parts it is not above 1 8
Foot.
(t) Oby, by a Fig. of Gram.
In Lai. Ohha, or Obiuj ; Per/.
Tatar, Extenfion, Widenef$\ be-
caufe it is a broad River. A vad
River, which parts Siberia and
Tatary from Ruffia, It rifes from
the Lake Oferoy Telejkoy^ or M-
tan Nor^ bears at iirit the Name
of By^ and does not take that of
Oby^ till after it has received the
'Waters of the River Chatun, 20
Leagus from TtlcJkoy\ then it
runs dire^Wy North j and empties
itfelf about the 65th Degree of
North Latit. into the Gubi Taffa
Koya, from thence into the ley
Sea in fix Months, ovcr-againft
Notva Zembia, after a Coiirlc of
500 German Leagues. The Ru/-
fiansy (ince they conquered Sibe^
ria^ have built about 12 Ane
Towns or Forts upon it, to over-
awe the Tatars. About 150
Leagues from the Source it is
halt a League bro'd, and con-
flantly increaies in Depth and
Breadth, and abounds with Plen-
ty of all Manner of Fifti.
(k) Darien ; American, A
Neck of Land 18 and in fome
Places no more than 12 Leagues
over from Eaft to Weft, upon the
River Darien^ beuveen tht Gulph
of Mexieo and the South Sea :
Therefore theSpatiiarefs attempt-
ed to cut it, but rhey could not
perfect it. It joir.cth Ns/fb and
South America.
28o Paradise Lost. BooklX.
pofes -, and he found the Serpent to be the fubtleft
JJeaft of all the Field. After much Irrefolution and
Confideration, he at laft chofe him ; thinking him a
fit Inftrument of Fraud, in whom he might enter,
and hide his dark Defigns from the moft piercing
Sight : For in the fubtle Serpent, whatever appeared
might pafs without Remark, and be thought to pro-
ceed from his natural Wit and Cunning ; which ob-
fervM in other- Beafts, might raife aSulpicion of di-
abolical Power, afting within beyond the' Senfe of
Brutes. Therefore he made this Refolution, but firft
flung with inward Grief, he burft out into this paflio-
nate Complaint:
O Earth, how like art thou to Heaven! if not
more juftly preferred to it ; a Seat worthier of Gods,
as being built with fecohd Thoughts, improving up-
on the old Plan ! for what God would build worfe
thaii he had done before ? ' *Tis a terreftrial Heaven,
attended on by other Heavens, that move round it
and fhine ; yet bear their bright Lights above Lights
for that alone, as feemmg there to center the Influ-
ence of all their precious Beams: As God is Centre
in Heaven, and yet extends to all ; fo that being as in
the Centre, receives Virtue from all thofe Orbs •, for
here, and not.in themfelves, appear all their known
Efficacy, produftive of Herb, Plant, and the nobler
Birth of Creatures, animated with vegetative, fenfi-
tive, and rational Life, which all are fummM up and
meet in Man! With what Delight (if I could have
Joy in any Thing) could I inhabit here ? Where there
is a fweet Change of Hill and Valley, Rivers, Woods,
and Plains, with Land and Sea, and Forefty and
Rocks, and Caves: But I can find no Place of Eafc
or Reftige in any of thefe; and the more I fee of
Pleafures about me, fo much the more Torment I feel
within me, that by Comparifon makes Hell appear
more intolerable : All Good to me becomes a Curfe,
and
chap. I. Paradise Lost. 281
and my State would be ftill much worfe, were I ia
Heaven. But I neither feek to dwell here, nor in
Heaven, except I could overcome him, who is now
fupreme there : Nor have I any Hope to make my-
felf lefs miferable bv what I feek, but only to make
others as I am, tnough worfe Ihould be multiply'd
and heap*d upon me : For I find no Eafe to my re-
lentlcfs Thoughts but in Deftruftion : If I can deftroy *
him, or win him (for whom all this was made) to do
what may caufe his own Deftruftion, all this will fol-
low with him of Courfe, as being link*d to him in
Joy or Mifery : In Mifery be it then, that Deftruftion
may fpread over all. Among the Infernal Powers,
Glory (hall be given to me alone, to have marred
what he, who is ftil'd Almighty, continued fix
Days and Nights in making ; and who knows how
long before he had been contriving it ? Though per-
haps it has been fince I in one Night, fet almoft half
the Angels fi-ee from inglorious Servitude, and left
the Throng of his Worlhippers fomething thinner^
He to be avenged, and to repair his Numbers, which
I had thus leffen'd, determined to advance into our
Room, a Creature formM of the Earth, and endow
him (though rais'd from luch a bafe Original) with
thofe heavenly Perfeftions, which once were ours:
This he has done, either in greater Spite to us, ad-
vancing fuch low Creatures to fuch high Dignity; or
clfe his Power, which he had of old, to create Angels
is fpent: (if at leaft he ever did create them, which
who knows ?) What he decreed, that he efFefted •, he
made Man, and built for him this magnificent
World, gave him the Earth for his Seat, and pro-
nounced him Lord j and (Oh ! what an Indignity was
that!) fubjeftcd Angels to be his Servants, and to
watch -and tend upon an Earth-born Charge. I dread
the Vigilance of thofe who keep Guard over them,
and to avoid it, thus wrapped up in an obfcure Mift of
Midnight Vapours, I glide and pry in every Bu/h
and
zSz Para DISK Lost. Book IX.
and Bramble, where I may by Chance find the Ser-
pent afleep y, in whofe Shape I may hide me, and the
dark Defign I bring with me. Oh foul Downfall in-
deed ! that I> who. once contended to fit the higheft,
with Gods, am now forced into a Beaft, and mix*d
with beftial Slime to become incarnate, and inform
the Body of a Brute, that before afpir'd to the
Height of Deity ! But what will not Ambition and
Revenge defcend to ? They who afpire too high muft
ftoop as low, and firft or laft lay themfclves liable to
the bafeft Things. Revenge, though fweet at firft,
ibon becomes oitter, and recoils b;^ck upon itfelf :
Let it; I care not, fo it ftrikes him fure, who next to
the King of Heaven provokes my Eiivy, this new
Favourite, this Man of Clay, this Son of Defoite,
whom the more to fpite us, his Maker has rais'd tron\
the Duft : Then Spite is beft paid with Spite.
S o faying, creeping low like a black Mifl: through
every Thicket, he held on his Midnight Search, where
hie hop*d fooneft to find the Serpent : He foon difco-
ver*d him, faft afleep, rowl'd round and round, with
his Head in the Middle, full of Subtilty ; not yet in
horrid Shades or a difmal Den, (for there were as yet
no fuch Things) but he flept upon the Grafs, without
Fear or without being fear'd, for now no Creature was
hurtful. The Devil enter'd in at his Mouth, and
pofleffing his brutal Senfe, foon infpir'd his Under-
ftanding with his own Spirit ; but not diflurbing his
Sleep, lay clofe, waiting foe Morning,
CHAP.
C^p. II- Paradise Lost. 283
CHAR 11.
Adam and Eve in the Morning go forth to their
Labours^ 'whijcb Eve propofes to divide in five^
ral Places J each labouring atqrt : Adam endea-*
vours to dijuade Eve therefrom j hut not pre-^
vailiTigy at length confents^
NOW when it began to be Morning in Eden,
and the Flowers openM and breathM their
Morning Incenfe ; when all Things that the
Earth produces^ proving the Wifdom of the ^reat'
Creator, filently praile him; Ad am and Eve
came forth, andjoinM their vocal Worlhip: That
dpne, they partake of all the Bleflfings with which they
were lurrounded, fweeteft Scents, and frelhpft Air^
then confult, how they may that Day do all the Work
in the Garden, there was for them to do ; (for their
Work much outgrew; the Difpatch of their two La-
bours) and Eve thus began to fpeak to her Huf-
band;
A D A M r we may ftill labour on to drefs thispar-
den, to tepd the Plants, Herbs, and Flowers, which
is the pleafant Tafk enjoined us, but 'till more Hands
afGft us, the Work grows under our Hands, and what
we lop off by Day, as being over-grown, or prune,
or prop, or bind up, in one Night or two fprings
forth again, and grows wild- Now therefore give thy
Advice, or firft near what Thoughts prefent to my
Mind : Let us divide oqr Labours ; do thou go where
thy own Choice leads thee, either to wind the Wood-
bine round about this Arbour, or direft the Ivy where
it may be propereft for it to climb ; while I among
yonder Roles, which are intermixed with Myrtle, fee
what there is to fct right 'till Noon : For while we
chulc
284 Paradise Lost. Book IX.
chufc our Talk thus, fo near one another all the Day
long, what Wonder ' is it if Looks and Smiles come
between, and any new Objeft bring up accidental Dif-
courfc between us ; which makes our Day*s Work
(fo intermitted) to be brought to little, though we be-
fpn early, and Night comes before we are prepared
or it.
«
To whqm Adam retum'd this mild Anfwer:
Fair Eve, ^y only Partner and Companion ! dear to
me beyond Comparilbn above all living Creatures !
Thou haft employed thy Thoughts well, and haft well
proposed how we might beft accomplifh the Work,
aflignM us here by God, nor ftialt thou go unprais'd
by me for it : (for nothing can be found more lovely
in a Woman, than to ftudy the Good of her Houfe-
hold, and to promote gooa Works in her Hulband :)
Yet our Lord hath not impos'd Labour on us fo ve-
ry ftriftly, as to debar us from taking (when we need)
any Refrefhment, whether Food, or Converfation,
which is as Food to the Mind ; nor does he forbid us'
this fweet Intercourfe of Looks and Smiles, for Smiles
flow from Reafon, deny'd to the Brutes, and are the
Food of Love, and Love is not the loweft End or In-
tention of human Life; for he did not make us to
irkfome and tirefome Toil, but to Delight, and to
that Delight join*d Reafon. Doiibt not, but our joint
Hands will be able, with Fafe, to keep thefe Paths
and Bowers from going into Wildemefs, at leaft as
wide as we need walk, and *till younger Hands, be-
fore it is long, ftiall aflift us. But if over-much of
my Converfation perhaps may cloy thee, on that Ac-
count I could yield to a fhort Abfence : (for fome-
times Solitude is the beft Society, and a fhort Separa-
tion caufes Sweetnefs at Return) But another Doubt
poffeffes me ; left when thou art feparated from me,
fomething ill Ihould befall thee : Thou knoweft what
Warning hath been given us, what a malicious Foe,
defpair-
L*
Chap. II. Paradise Lost* 285
defoairing of his own Happinefs and envying ours,
fecKs by Contrivance to bring us to Shame and Mile-
ry ; and watches, no Doubt, fomewhere near at Hand,
with a greedy Hope to find his Wifh, and us afunder,
when he might take an Advantage ; for he can have
no Hope to circumvent us thus join*d together, where
each in a Time of Need, might Ipeedily and eafily
give Help to the other. Whether his firft Defign te
to draw us from our Duty to God, or whether he
would difturb our conjugal Love ; (than is^hich perhaps
no Happinefs enjoy*d by us more excites his Envy)
let it oe this or worfe, leave not the fiiithful Side,
' from whence thou hadft thy , Being, ' and that ftiU
guards and protefts thee : For where Danger or Dis-
honour lurks, a Wife is fafeft, and fecmlieft by the
Side of her Hulband, who defends her, or elfe en-
dures the ^orft with hen
To whom Eve, with Virgin Modefly and yet
majeftick, as one who loves, and from whom he
loves meets with fome Unkindnefs, fweetly composed,
and yet not without fome Aufterity, reply'd thus :
Offspring of Heaven and Earth, and Lord of all the
Earth ! that we' have fuch an Enemy, who feeks our
Ruin, I have learnt, both by Information from thee,
and from what I over-heard from the Ajigtl as he was
departing, where I flood behind in a fhady Nook,
being jufl then returned, at the Shutting of the Flow-
ers in the Evening. But that thou mould'fl doubt
my Firmnefs to G o d or thee, becaufe we have a Foe
may happen to tempt it, I muft confefs I did not ex-
Eeft to hear : Thou art not afraid of his Violence, it
eing fuch (for he cannot deflroy us, or put us to
Pain) as we can cither not receive, or elfe refifl and
repel it : It his Fraud then that thou art afraifl of;
which plainly infers thy Fear equal, that my firm
Faith and Love, can be feduc'd or fhakcn by his
Fraud :
' - • » -
*286 Paradise Lott. fiook iX
Fraud : How could fuch Thought find any Harbour
inthyBreaft, fuch ungrounded Sufpicion, Adam^ of
her, that but juft now thou faid'ft was fo dear to
thee?
To whom Adam, with healing Wdrd% made
AnfWer: Immortal Eve! (form'd by God himfelf
from Man!) for fuch thou art, while free from Sin
and Blame ; that I perfuade thee riot to abfent thyfelf
from my Sight, is not becaufe I am diffident of thee,
but to avoid the Attempt itfelf, intended by our Ene-
my : For he who tempts, though it prove in vain,
however afperfes the Tempted With fome Degree of
Difhonour; for it fuppofes the Tempted not Proof
againfl: Temptation, but liable to be corrupted ! Even
thou thyfelf, were fuch a Wrong offerM thee, would'ft
refent it with Scorn and Anger, though it proved iri-
cfFeftual: Then think it not amifs, if I endeavour to
prevent fuch an AfFrbrit being put upon thee alone,
which the Enemy, though bold, will hardly dare to
'offer us both at orice. Nor do thoii think too lightly
of his Fraud and Malice ; he muft needs be veiy fub-
tie who could feduce Artels; nor do thou think the .
Affiftance of another uhneceflary or fuperfluous : I,
from the Influence of thy Looks receive Incrcafe oi
every Virtue ; in thy Sight I ani wifer, more watch-
ful, (if Need were of outward Strength) flrbnger;
for Shame, to be overcome or over-reich'd while
thou look'd on, would raife new Vigour in me, and
make me exert myfelf to the utmoft: Why (houtd'tt
not thoii, when I am preferit, feel the like Senfe with-
in thee^ and chufe the Trial along with me, who am
the belt Witnefs of thy tried Virtue ?
In this domeftick Manner, and in his matrimonial
Care and Love, Adam fpoke; but Evje, who
thought lefs was attributed to her dear Faith than was
due, with foft Words made Anfwer:
How
•
chap. 11. Paradise Lost* 2tf
How are we happy, if this is our Condition ? Al-
ways to be in Fear' of Harm, and always to dwell
thus in narrow Bounds, ftraiten*d by a fubtle or vio-
lent Enemy, and we nieeting him fiiigle, not indued
with Power to defend ourfelves againft hiitt ? Well,
but Harm thou fay*ft does not come before Sin ; only
bur Foe if he tempts us, he affronts us with his foul
Opinion of our Integrity : His foul Opinion fixes
no Difhonour upon us> but turns fouler \ipon him-
felf : Then wherefore Ihould he be lliurtnM or fearM
by us, who rather gain double Honour by the fevent,
from proving his Surmife falfe, arid are favourM froni
Heaven with a Wltnefs of Peace within, that our Vir-
tues have flood the Trial ? And what is Faith, 6t
Love, or Virtue, that has not been tried in its own
Strength, and without other Afliftance ? Don't let us
fufpeft, that our happy State is left lo imperfeft by
the wife Creator, as not to be fecure as well alone, aS
when in Compahy together ; for otherwife our Hap-
pinefs would be but frail, and Eden (to fj^eak tht
Truth) exposM in this Manner, would be no Para-
dise at all. To whom Ad a*m with fome Fervency
replied :
Oh Woman! all Things are beft", as the Will of
God has ordainM them : He created nothing ihiper-
feft, or left any Thing that he had created deficient;
much lefs Man, or any Thing that might fecure to
him his happy State. M a n is fafe from outward
Force, all the Danger lies within himfelf, and that in
his own Power ; for againft his Will he can never r^
ceiveHarm: But God has lefi: the Will fre^- for
what obeys Reafon that is free, and Reafon God
made right : But let Reafon beware, and keep ftrift
Watch, left furpriz'd by fair Appearances of Good,
fhe diftate falfely, and fo influence the Will to do
that wliich God hath cxprefly forbid. It is not Mi-
ftruft
288 Paradise Lost. Book IX»
ftruft then, but tender Love» that urges me to mind
thee often of thy Duty j and do Aou often remind
jne! We fubfift and remain firm, yet it isjpoffible for
us to fwerve ; fince our Reafon may meet lome fpeci-
ous Temptation, made Ufe of by our Adverfary to
deceive us, and fo not keeping Watch in the ftrifteft
Manner, as fhe was wam*d to do, Reafon may inad-
vertently fall into the Deception. Then don't feek
Temptation, which it were much better to avoid 5
which will be moft likely, if thou feparate thyfelf
not from me: Trials in all Likelihood will come
without feeking. Would'ft thou give Proof of thy
Conftancy ? Give Proof of thy Obedience : Who can
be fure of thy Conftancy or atteft it, not feeing thee
attempted ? But, if thou thinkeft another Time, wheo
we are not (6 well warn*d, we may be found not fo
well prepared as thou feemeft to think, thyfelf. — Go !
— for if thou ftayeft, not being free, thou art but
the more abfent : Go! in thy native Innocence! fum-
mon all thy Virtue to thy Affiftance, and rely upon
it! for G o D has done his Part towards thee, do thou
do thine.
So ipokeour firft Father-, but Eve, fubmiffive
though ihe perfifted and fpoke laft, replied : Then
thus forewarned, and with thy Permiffion, mov*d
chiefly by the rcafoning of thy own laft Words, I go
the more willingly •, thinking, as thou fay*ft, our Tri-
al might come, when leaft fought for or expefted by
us, .and find us both perhaps far lefs prepared: Nor
do i much expedt that fo proud a Foe will firft feek
the weakeft ; but Ihould he be* bent fo to do, his Re-
pulfc Ihould fliame him the more.
C H A P^
Chap. III. Paradise Lost. 289
CHAP. III.
^e Ser^nt^nJs Eve alone ; approaches and /peaks
to befy with many JViles and Arguments induces
her to tajie the Txtt.oi Knowledge forbidden:
She refolves to impart thereof to Adam,
SAYING this. Eve foftly withdrew her Hand
from her Hufband's, and light, like what is
feign'd of Wood-Nymphs, or of Diana's (/)
Train, betook her to the Groves ^ but in her Gait an4
Goddefs-like Deportment, ihe furpafs'd all that has
been fabled of Diana's Self; though not arm'd like
her with Bow and Quiver, but only with fuch gar-
dening Tools, as Art had rudely form'd without the
Help of Fire, or the Angels had brought, A Pic-
ture of Ceres in her Prime, or of Pomona when
flie fled from Vertumnus, (m) is what ftie feem'4
likeft, as flie parted from Adam. He, with Eyes
full of AfFeftion, for a great while look'd after her
delighted \ but yet he rather wilh'd that fhe had ftda.
He often repeated his Charge to her to come back
foon, and fhe as often promis'd him, that fhe would
be returned to the Bower by Noon, and have every
Thing in the befl Order, to invite Repaft then, or Re-
pofe after Noon. Unfortunate Eve! much deceived,
U much
- (/) Diana. The Daughter of
yMfiterwud Latoum, Gdadefs of
theWoodSy Hnndogaiid Virgi-
nity. The Nymphs were her
Attendants.
'(«) Vertumnus } Lat.ut.Th
thanging Tear. A God among
the Sj Komans, wha lell in Love
with Pomona, and to obtain her^
he turned ^imfelf into all Formi.
He was King of Tufcavf^ who
taught Men the Art of Garden-
ing ; for which he was deified.
This Fable fignifies the different
Seafons of the Year. His Feads
were celebrated at Rome, in the
Autumn ; wherein they thanked
the God for preferving theFruits
to Matoiity.
tgo. Par Alois 9 l^os^^ .6<x)kDC
much failing of thy promisM and prefum'd Return !
Fatal Event indeed I Thou from that Hour didft ne-
ver more find in Paradise either fweet Repaft, or
found Repofe ! there was what waited, in Amtniih, "ar*
mong the Shades and fweet Flowers, with confirmed
and hellifh Rancour, to intercept ;hy Way, or fend
thee back again diverted of thy Innocence, thy Faith,
and Blifs!* For now, and ever fince the firft Break
of Day, Satan (a mere Serpent only in Appearance)
was come forth, and upon his Search; wtitrt ht
might likelicft find his purposed Prey, the only two
pf Mankind living, but in thpm the whole Race in-
duded. He fought in every Fidi and every Bower,
where any Grove of Trees, or Piect of Garden-PIot
lay pleafanter.than the reft, that JdfekM like wh^t wa$
tinder daily Tendance, or had betJn planned for Plea-
ftire by the ftiady 9iBnks of Rivers, ^or the Side of
Fountains. He fought for them bgth, 'butwifh*d
that it might be his Lot to find Eve feparate j but
could not hope to meet with what fo feldom happe-*
ned; when beyond his Hope, and agreeable to n is
Wilh, he fpy'd Eye alone ; (he ftood but half dif^
covered, hid behind, and bufied with Rofes and othe^
Flowers, that grew thick round about : She was half
ftooping to fupport fuch Flowers, whofe Stalks werfe
weak and flendcr, whpfe Bloflbms, though gay, pur7
pie, red, or blue, or fpeckled wirii Gold, being too
heavy for the Stem, hung drooping down : She ties
them up gently with Bands of Myrtle ; at the fame
Time not reflefting, that (he herfelf was unfwftain'd ;
jb.far from, her beft Pi'op, and the Storm fo nigh.
Satan (in the Serpent) drew ncarier, and crols^
many a Walk under Shade of Cedars, Pines, or Palm
Trees; then rowling to and fro boldly, fomctimes
hid, fometime5 fcen, among the Arhogrs, and Flow-
ers that grew upon the Borders of the Banks, and
had been planned there by £ v £ ; a more delishtfol
Spot riian the febulous Gardens of Adonis, or of fa;-
mous
Cliapt m* Paradise host. i^t
xjlous Alcinous, (^ who entertained U l y s s e s ;
or that, which is no Fiftion, made by S o l o m o n^
where he held Dalliance with his fair jEgyptian
Qjiieen, the Da^ughter of Pharaoh. The Plac6 Sa-
tan admir'd much, but more the Perfon of Eve:
As one; who has been long pent up in a great and po-
pulous City, where by Realon erf" the Number of Iiv^
habkants, and Want of Room to breath more freely,
the Air i» become unhealthy, going out on a Sump
mer'a Morning, to breath among the neighbouring
pleafant Villages 4nd Farms, takes Delifl^tin every
Thing .he mieets with, the Smell of the frefli-mow*d
Grafs, Cattle, or Dairy, and every. Sight and Sound
Sthftt belongs to a Cpuntry Life ; tnen if by Chance
fome fair Virgb pais gracefully along* what before
feeiu'd pl^afing, for h^r Sake now pleaies more, fhe
moft; and in her Look all Pleafure is fumm'd up t
Such Pleafure the Serpent took to behold this Bed of
Rowers, the fweet Retirement of E v b, thus early
. -andabne. The heavenly Form of £ v e, angelical^
.(but only more foft and feminine) her graceful Inno*
ceoce^ hicr Air in every Gefture or Icaft Action, when
the Devil law, it overaw'd his Malice, and was fo
ch^rming/that it bereav'd him of the Fiercenefs and
Cruelty of his Inteation. That Moment he was ab-
fent, and abffaradted from his evil Self, and for the
Time became negatively and fliupidly good ; difar-
med of his Enmity, Fraud, Hate, Fjivy, and Re-*
venge. But the hot Hell, that always burns in him>
(though he fhould be in the Midft of Heaven) fbon
ended his Pleafure, and tortures him now the more,
the more that he fees of Pleafure not ordain*d for
him : Then he foon recolleded himfelf, gathers toge-
ther all his fierce Envy and Hate, and thus rejoicing
U 2 in
{k) Alcinws entertained Utffes in his DiraAeri» ai Bmer it-
toes.
292 Parabise LbSV-c "BocklX^
in his Purpofe, excites all his Thoughts of Mif-
chief:
Whither, my Thoughts^ have you led me! how
fweetly carried me into fuch a Tranfoort, as could
make me forget what brought me hither! Love
brought me not, but Hate •, not the Hope to tafte
Plealure here, and exchange Paradise for Hcll^
but to deftroy all Pleafure, excepting that which I
take in Deftru6tion ; all other Joy is loft to me I then
don't let me flip the Opportunity which now fo fa-
vourably offers. Behold the Woman alone, liable to
all Attempts ! and her Huiband (for I can fee far
round) not near her; whofe better Underftanding I
rather fhun^ as well as his Strength, he being of a
haughty Courage, though made of Earth, yet com-
pos'd of Limbs heroic and not weak, and as I cannot
wound him nor touch his Body, no inconliderable
Foe : It is not fo with me, fo much hath Hell de-
based, and Pain weakened me to what I was in Hear
ven, that I am liable to all : She h divinely fair, and
fit Love for Gods, not terrible ; though Terror be in
Love and Beauty, unlefs it is approach*d by a Mind
arm'd with Hate as mine is ; a Hate the ^eater, as
it is difguis'd under diflembled Love, wnich is the
Way I propofe to take to bring her Ruin to pafs*
• Thus fpake the great Enemy of Mankind,
having poflefs'd the Serpent, and made his Way to-
wards Eve; hot prone and waving upon tlie Ground,
as Serpents are now, but rifing from his Tail in Cir-
cles one above another: He had upon his Head a
Creft, which he bore aloft, and his Eyes refembled
Carbuncles ; his Neck a bright Grafs green, finely
touched up (as Painters exprcls it) with Gold, rifing
up in circling Spires from his Body, which lay and
floated about upon the Grafs 5 his Shape was very
loveijr
Chap. III. Paradise Lost, 293
■lovely and plcafing, never fince of Serpent-kind was
more beautiful ; not thofe that Hermione (o) and
Cadmus (p) "were feignM to be changed into, in II-
lYRiA; or the God worlhipp'd in Epidaurus; (q)
nor thofe to which it was pretended Jupiter Am-
U 3 MON
(9) Hirmtone ; Lat» Gr. from
the Hih. i. e. The Eaft ; from M.
Hermon in the Eaft of CaMaatt,
where fhe was born. She was
the Daughter of Mars and F/-
MMS, and the Wife of Cadmus, of
which the Poets made mady Fa«
bles*
(/) Cadmus ; Lat. Gr, Heb. i.
e. The Eaft : An antient Pha-
ntcian^ bom at Sidon, (aid to be
the Son, rather the General^ of
Agtnor^ King of PhegniciaytLhovLt
A. M, 2660. But more likely
he was a Cademite, about M.
Herwun, ThtCadomifuzremen"
tioned. Gin, 15. 19. About the
Tine of Jojbua^ Cadmus fled
from his vidlorious Arms, came
into Greici^ fettled a Colony of
the Old Pbcnsicians there, built
7Mit in Boitia , taught the
GreeL the Ufe of Letters^ Steel,
Copper, Brafs and other Arts; .
for which he was highly cele-
brated. He married Hermwi^
flew a terrible Serpent that lay
by the Well Dirce, which de-
flroyed Man and Bead therea-
bout, and all his own Men, but
£ve ; and at lail both his Wife
and he were changed into Ser-
pents: Becanf^ {^^ killed one,
that was facred to Mars, The
Tnith iSy Cadmus was an Hivitf,
Heb, i. e. a Serpent, the reflor-
ing his Men tq Life is, to enlifl
thetn into his Army ; the Spears
oif firais were fiaid to be tbel eeth
of the Serpent, i. t.cf Cadmns
tbi Whi'Mtt the Itnjentor of^ or
Worker in Brafs \ and the /f#-
brew Word, which Signifies V.
iignifies alfo an armed Man.
(£) Epidaurus^ or Etitaurus\
as Euftatius and Stralo call it {
Lat, from the Gr, i. e. Ufar the
Bull. An anticn t City of ^grta^
a fmall Region of the Peloponne*
fits or Morea, upon the Egean
Sea, built by Darius, the Son of
Hyflajpes^ according to Pliuy,
Lib. 6. c. 27. But by Titon,
the Father of Memnon, who
came to affift at theSiege ofTrof^
according to Strabo, about J, M.
2976. andfo called in Memory
of Jupiter'^s carrying Europa
from Pbenice into Greece, and
landing there, about ^. Af.266o.
There JEjculapius was born, bu-
ried and worfhipped ; now called
Efculapio after him: Thither
the Sick reforted for Cures. The
Romans were direded in a raging
Plague, to fetch him, in the Year
461 . The Epldaurians were un-
willing to part with their God,
in the mean time an huge Ser-
pent (warn into their Ship, and
wound itfelf round in the Stern,
which they took for the God,
and carried him to Rome, There
it quitted the Ship, and went
into a little Jfle in the River 7i-
her I the PeftilcQce abated ; and
therefore they cre&ed a Tcrti*
pie to ,M/culapius without the
Walls i
ft94 Paradise Losf. BooklX*
MON (r) was transform'd, when he begot Alex-
ander the Great upon Olympi a ; (s) or Jupiter.
Capitoline, (/) when he aflum*d fucha Shape, to en*
joy the Mother of Scjpio, (u) the Glory of Rome, (x)
At
Walk I and worfliipped him
under that Form. The Peor
Ele of this Place are celebrated
y ^^fgtl ^or their ufeful Art of
taming Horfes. There is an-
other City of this Name in DaI-
matiUf near the Gulph of Vi-
Mia,
(r) Jufitir Ammon; Ham,
the Son otNoak, who had J/H'
^a for hb Share. In the (andy
hot Defarts of lyhia, a famous
Temple and Grade were ereded
to his Memory, whom the
Creiks called Jufitif Hammon,
(/) Capimine ; of the Capi»
to/i fuii, 1. e. the Head of 79-
iuf which was found buried
there, when they d^ for the
Foundation of it. The Capi-
tol is the grand Caflle of Roau,
where yufiter Cafitolinus was
worfi^pped in a moft (lately and
rich Temple, who apder the
Form of another Serpent is faid
to have converfed with the Mo-
ther of Sciti9 AfrUanm : This
Temple was begun by Tarjuin I.
the fifth Kine of Rmni, A, M.
3372. upon the Mount I'mrfiius^
and finiihed by his Nephew
farcin tbi Prwd. It was burnt
under Viiillius^ and rebuilt by
fgffa&any again under l!ttus^ an4
rebuilt by Pmitian, w|th great
fV>mp»
(tj Oymfia I Lai. from the
Qr^ i. Ct Ail Ugb^ I her firft
Name was Myrtalh ; Lat. . Gr.
i. e. AMyrtfe-trei. Juftin. Lib.o.
7. 13. the Wife ofPhinp, King
of Macedon, and Mother of
Alexander the Great: She is
faid to have conceived him, not
of her own Ha{band, but of an-
other huge Serpent. Hence, the
flattering Greeks perfuaded Alex-
ander, that Jupiter Hammoti,
in the Form of a Serpent, waa
his real Father: Therefore he
marched through th^ vaft De-*
fart of Ljhia to vifit him, which
the cunning Prieft confirmed,
and called him, the Son of Ju-
piter. This is related by 7«//«,
^linyt ^^ Curtiue, &c
(u) Scipio ; Lat, i. e. A Staff.
This was Pubtius Cornelius Set-
pio Africanns, who conquered
Hannibal, razed Cartbagt, ad-
ded Africa to the Roman Em*
pire, and advanced it to the
Height of all its Glory : for
which the Senate decreed that
he fhould be lUled , Tbe beji
Man. But it was reportea,
that he was the Son of Jupiter
Cafitolinus, who converfed with
his Mother in the Form of an-
other Serpent alfo. Uv. Decad. 3*
(x) Eme% Heb. i. t. High t
beug built on (even Hills ; or
Gr, i. e. Strength and Power;
The chief Ci^ of Italy upoi^
\aiO\k Sides of'^ t)^ '^i^p ten
bo*
Chap. III. Paradise Lost^ 295.
At lirft like oae wHo. wanted Accefs, and yet was a-
fraid to interrupt, he work'd his Way fidelong and
winding about: Juft as when a Ship brpught on by
fome fldlful Pilot, near to a River's Mouth or Fore-
land, where the Wind veers often, fhifts Sail accor-
dingly; fo he varied his Motions, and niade many a
wanton Curl of his crooked Train in the Sight of
EvB, ia Hopes to allure her Eye. She being bufy,
though ihe heard the Sound of Leaves rufling, took
no Notice, as being us'd .often to have the Beafts fport-
l^CNTe her. through the Field, they all being obedient
to her Call« He now grown bolder, though uncall'd,
ftood before her, but fecm'd only gazing on her ia
Admiration: He often bow*d his Head, and,hisfleek
fhining Neck like Enamel; and fawning lick*d the
Ground Ihe trod upon : At length his gentle dumb
Expreilion draw'd the Eye of E v b to take Notice of
h/s Play : He glad that he had gain'd her Attention,
making the Serpent's Tongue or Impulfe qf vocal
Air an Inftrument of Speech, thus began his fraudu-
kst Temptation :
SoVBREiGN Miftrefs! (who alone art wonderful)
wonder not, much lefs arm thy mild Looks with Dif-*
datn, nor be difpleas'd that I approach thee thus,
U 4 and
Milea from the Sea, and 840
Miles from London } tlie Seat of
the Roman Empire, and for a
long Time, tKe Miftrefs of the
World I lurifig had the greateft
PStf t of Europo, jifea and Africa
under her. It was b\ilthyRommlus,
at the End of the thifd Year of
tfieiixthOi^«^fW, A. M. 3031 ;
431 after the Defiru£^ion of
7royi and 753 before the In-
carnation, according to the moft
exaft Account. Yet it was taken
lea Times i ift, by the Gauls i
2d, by AUrie King of the
Goths ; 3d, by Gen/eric King
of Vandals ; 4th, by Totila King
of the Goths ; 5th, by Odoacer
King of the Heruli i 6rh, by
^Theodoricus King of the Goths i
7th, by Gundebald King of the
Burgundians ; 8ch, by the
Moors ; 9th, by Henry IV,
Emperor of Germany ; lOth,
by Charles Duke of Bourbom^
A. D. 1528.
:
290 Paradise Lost. Book IX.
and gaze on thee continually witibout thinking I can
ever gaze enough ; nor have I (thus fingly) fear'd thy^
awful Brow, much more awful now retired. Faireft
Refemblance of thy fair Maker ! all Things living
gaze on thee, being thine by Gift, and adore thy hea*
venly Beauty, which they behold with Tranfport !
beil to be beheld where it might be univerially ad-
mir'd ; but here among thefe Beafts, in this wild In*
clofure, (who are but rude Beholders, and incapable
of difcerning Half what is fair in thee) except one
Man, who fees thee ? And what is one, for thee,
who ihould'ft be feen a Goddefs among Gods, and be
ador'd and ferv'd by numberlefs Angels, and have
them in thy daily Train.
S o flatter'd the Tempter, and introduc'd himfelf :
His Words made fome Imprefiion upon the Heart of
Eve, though (he marvell'd much at the Voices at
Length, not without Amazement, (he replied :
What can be the Meaning of. this? Do I hear
the Language of Man and human Senfe, expreis'd
by the Tongue of a Brute? Language, atleaftl
thought, had been denied to Beafts, whom God, on
the Day of their Creation, created mute to all articu-
late Sound : That they may indeed have Underftan^
ding I debate within myfelf, for much Reafon often
appears both in their Looks and Aftions. I knew
thee to be the fubtlefl Beafl of the Field, but did not
know that Serpents were endued with human Voice,
Do this Miracle once more, and fay how thou beca-
mefl capable of Speech ; and why thou art grown fb
friendly to me above the reft of the Beafls that arc
daily in Sight ? This tell me ! for the Relation of fuch
a Wonder will demand due Attention.
To whom the deceitful Tempter replied thus:
Refplendcnt Eve! Empref^ of this fair World ! it is
eafy
Chap« IIL Paradise Lost, ^gy
calV to me to tell all thou haft commanded me, and
ricnt it is that thou ihould'ft be obey'd in every
Thing. At firft I was like the other Beafts that feed
upon the trodden Grafs ; my Thoughts were abjeft,
and as low as my Food, nor did I difcern any Thing
but that, or DiflFerence of Sex, nor had I an Apprc-
henlion of any Thing great or high : 'Till one Day as
I was roving in the Field, I chanc'd to behold, at a
great Diftance, a large Tree full of Fruit, of the
ireft Colours, ftreak*d with red and Gold: I drew
nearer to view it, when a favoury Odour was blown
from the Boughs, grateful to the Appetite, and
which pleas'd my Senfe more than the Smell of fweet^
eft Fennel, or the Teats of a Goat or Ewe, dropping
with Milk at Evening, and yet unfuck'd by their
Kids or Lambs : I refolv'd not to defer fatisfying the
iharp Delire I had of tafting thofe fair Apples ; Hun*
ger and Thirft (two powerful Perfwaders) quicken'd
at the Scent of that alluring Fruit, both at once urg*d
me fo keenlv : I foon wound myfelf about the mofly
Trunk of the Tree ; (for the Branches are fo high
from the Ground, that they would require thy utmoft
Reach, or A d a m*s) about the Tree all other Beafts
ftood longing and envying with like Defire, but could
not reach the Fruit. And now being got up into the
Middle of the Tree, where fuch great Plenty hung
fo nigh, tempting to gather, and cat my Fill, I did
not Ipare ; for 1 never 'till that Hour in eating or
drinkmg had fuch Pleafure. But at Length being fa-
tisfied, it was not long before I perceived a ftrange
Alteration in me, and my inward Powers changing to
a Degree of Reafon -, and though I retained my pre-
fent Fbrm, yet it was not long before I had the Gift
of Speech. From thence forward I turn'd my
Thoughts to high or deep Speculations, and with ca-
pacious Mind confider'd every Thing vifible in Earth
or between ; every Thing that was fair and good ; but
in tfte-Rays of thy heavenly Beauty, and in thy di-
vine
2^8 Paradise Lost. Book IX.
iftnc Form, I behold every Thing that is fair and
good united : There is nothing fair that can be btought
equal or in Comparifon with thee! which was the
Caufe that I came, (though too importunate perhaps)
to gaze, and worfhip thee; 'who art rightly deckr'd
univerfal Miftrcfs, and Sovereign of all Creatures.
So talk'd the cunning Serpent; and Eve, more
amaz'dthan before, replied unwarily: Serpent! thy
over-praifing me leaves the Virtue of that Fruit in
Doubt, which thou haft firft tafted. But tell me»
where does this Tree grow ? And how far is St from,
hence? For the Trees of God, that grow in. Para-
dise, are a great many, and vacious of thejto, which
are yet unknown to us ; and our Choice lies in fuch an^
Abundance, that we leave the greatdl Fart of the
Fruits untouched, and ftill hanging without Decay,
'till more Men grow up to be provided for» and
help to confume the Gifts of Nature.
To whom the wily Serpent chearfuUy anfwer'd :
Emprefs ! the Way is eafy and not long ; beyond a
Row of Myrtle-Trees upon a Plain, juft by a Foun*
tmn, firft paffing one fmali Thicket of flowing Myrrh
and Rsdm ; if thou pleafeft to accept of aie for a
Guide, I can foon condudfc thee thither. Lead on
dien, faid Eve. He going before, rowPd along
fWiftly, and fnade intricate feem ffa-ait ; being fwift to
do Milchief : Hope and Joy elevated him, and brlgh*
ten*d his Creft : As when an Ignus fatuus, (x) (which
it is faid fome evil Spirit often attends) hovering and
blazing with a deluding Light, mifleads the Night
"Wanderer through Mires, or Pools ; fo the Serpent
glitter'd, and led our credulous Mother £ v b into
Fraud i
(j) Ignis Fatuus^ i. e. A filly thofeThings. It is a compoonded
fire ; and we call Jack in the clofe united Body of oily and
Lanthorn, and Will with the falpharioas Matter, and fired
Whifp : Becaufe it refemblei VapoDrs,cxhalcd from theEatrh.
chap. III. Paiadise Lost. 299
Fraud 5 to the Tree which was prohibited by Gob,
and was the Occafion of all our Mifery : Which when
. jhe faw, ihe fpoke thus to her Guide :
. S E R p E NT ! we might have fpar'd ourfelves the
Trouble of coming hither ; this Fruit is not for me,
though there be luch an Abundance : Let the Credit
of its Virtue remain . (fill with thee; wonderful in-
deed, if it be the Caufe of fuch Effects ! but we nei-
ther may tafte of this Tree, nor touch it : God com-
manded it fo, and left that Command the only one of
Obedience : As for^ the reft, we are a Law to our-
felves ; oar own Reafon is our Law.
To whom the Tempter artfaUy replied: Indeed!
hath God declared ye Lords of all Things in Earth
or Air, and yet (aid, that ye ftiall not eat of the Fruit
of all the Trees in this Garden? To whom Eve (yet
without Sin) replied :
We n>ay cat of the Fruit of every Tree in the
Garden •, but of this fair Tree in the Midft of it, God
hath faid, ye fhall not eat thereof, neither fhall ye
touch it left ye die. She had fcarce faid this, though
but in few Words, when the Tempter, now grown
bold, (though with Show of Zeal and . Love to
M;A N, and Indignation at the Wrong he fuffer'd) be-
gins to put on a new Part; and fluiluates about di-
fturb'd, as one mov*d to Paffion; yet with Decency,
and as about to begin to fpeak of fome great Matter :
As when of old fome renown*d Orator in Athens, (x)
pr free Rome, where Eloquence once flourilh*d,
ftood coUefted in himfelf, and before he fpoke, with
various Motions and Geftures won upon the Audi-
ence ;
(«) Athfnt\ Heh. i e. Wif^ Goddefs oi Wtfiom %x^d Inven-
^MVy Gr. i. e. Oil ; from Mbtti^ trefs of Oil ; which bellowed her
another Name of Minfr^, chp I^ame upon ihis Cicy $ or from
AtJbii,
300 Paradise Lost* Book IX.
ence ; fbmetimes beginning with a high Voice, and
coming immediately to the Subftance of the Argu-
ment, as through Zeal too hafly to introduce it gra-
dually : So the Tempter moving, Handing or rearing
up, thus paffionately excIaimM :
O WISE, Wifdom-giving, andfacred Plant, Mo-
ther of Science ! now I clearly feel thy Power within
mc; not only to difcem Things in their firft Caufes,
but to trace the Ways of the higheft Agents, let them
be thought never lb wife. Queen of this Univerfe !
don't bdieve thofe cruel Threats of Death ; ye fhall
not die : How fhould ye die ? By the Fruit ? TSo ; that
gives ye Life to Knowledge : Shall ye die by him
who threatens ? Look on me, me ! who have touch'd
and tailed it, and not only live, but hj venturing
higher than my Lot, have attained to a Life and State
more perfcft than Fate meant me. Shall that be de-
nied to M A N, which is free to Brutes ? Or will God
blow up his Anger for fuch a petty Trelpafs, and not
rather praife your dauntlefs Virtue f Whom the Pain
of threatened Death (whatever ftrange Thing Death
may be) did not deter from atchieving what led to
happier Life, and the Knowledge of Good and Evil ?
Or Good how iuft is the Knowledge ! and Evil, (if
dierc be any fuch Thing as real Evil) why fliould not
that
Jthis the Danghter of Crmnutt
thefecondKingof ic, according
to Juftin, Lih^ 2. 6. Atbeus was
the famous City and Univerfity
ciGneee^ on the Coaft of ^z-
iica^ the River of G^i&i^Qpon
the Egian Sem^ and oace the
Univerfal School of Mankind ;
where Arts and Sciences had
their firft Advancement among
tht Greeks^ Jindcr S^crata, FIa"
t9, and many other learned Ma-
kers. It was bailt by Cicr§ptf
the Egyftiau, the firft King of
it» who lived in the Days of
Mo/it^ aboat A. M. 2448. Be-
fore JifuM Chrifi 1556 Years,
780 before the taVi Olympiad^
375 before the Siege of 7r#y .•
then it was called dcrfim^ Or,
i. e. The Gtjf of Cecrops : and
now Setiues and Jtbinm, cor-
ruptly by the Turb 1 as they do
alm(^ all antient Names of
Men, Cities, Countries, &r.
But now Learning is quite loft
there. The Vemtiant took it
from the Jurh, A. D. 1687.
Chap« III. Paradise Lost* 301
that be known, fince it might be the eafier fhunn'd ?
God therefore, if he be juft, cannot hurt you ; if he
did he would be not juft, not God; not fear'd then»
nor obeyed ; nor is it Pain that you yourfelves are
afraid of, but Death. Why then was this forbid ?
Why, but to keep ye low, in Awe, and Ignorance,
that fo ye might always worihip him : He knows,
that in the Day that ye eat of that Fruit, your Eyes
(that though they feem clear to you, are very dim)
ihall then be perfeftly open'd and cleared •, and yc
Ihall be like Gods, knowing both Good and Evil, ia
the lame Manner as they do : Since I, by eating, am
internally become rational as a Man ; by like Compa^
rifon, ye (hall be as Gods, rifing to Deity from hu-
man Nature, as I from brutal to it. So it may be ye
ihall die, that is by putting off human Nature, to be-
come Gods ; if fo, De^th were to be wifliM for, no
Matter how threatened, that brings no worfe thaa
this along with it : And what I pray are Gods, that
Man may not become, if he was to participate god-
like Food with them i The Gods, as they happened
to be firfl*, take that Advantage to impofe upon our
Belief, that every Thing proceeds from them : Now
I queftion it; for I fee this. fair Earth, as it is warm'd
by the Sun, produ<5tive of every Kind ; but I fee
them produce nothing : If they made all Things,
who was it that put the Knowledge of Good and Evil
into this Tree, that who-fo cats of the Fruit, forth-
with without their Leave, attains Knowledge and
Wifdom ? And wherein lies the Crime, that M a k
ihould attain to Knowledge this Way ? What Hurt
can your Knowledge do him ? Or what can this Tree
impart againft his Will, if every Thing is his? Or is
it Envy ? Then I afk again, can Envy dwell among
Gods ? Thefe, thcfe, and many more Reafons,
prove the Need you ftand in of this fair Fruit ; then
human Goddefs! gatlier it, and tafte it freely.
He
30J Fa It A D IS B LasT* BoofcDC
H £ ended ; and his Words, full of Craft and D&-
ceit> found a too eafy Entrance into her Heart : She
fix*d her Ey.es upon the Fruit, and fftood gazing,
which only to fee was ftrong Temptation j and the
Sound of his perfiiafive Words yet was in her Ear,
feeming to her full of Reafon and Truth? Mean
Time it drew near the Hour of Noon, which excited
her Appetite, rais'd by the deliejous and favoury
Smell of that Fruit ; which occafion'd her to Iook
on it With longing Eyes, and at Length (being
grown inclinable to touch or tafte) with Defire : Yet
paufing a While, fhe firft faid mufing to herfelf :
D o u B T L i s s thy Virtues are great, thou beft of
Fruits! and worthy to be held ii> Admiration, diough
denied to Man; whofe Taflse at once gave Elo-
quence to the Mute, and taught the Tongue that was
not made for Speech, to (peak thy Praife. He alfo,
who forbids us thy Ule, does not conceal thy Praile
from us, naming thee the Tree of Knowledge, both
of Good and Evil : Then forbids us to talle I but his
forbidding only commends thee the nK>re, while it
acknowledges the Good thou would'ft communicate
to us, and difcovers to us, what we want and are de-
barred from : For the Good that we do not know,
furely we have not ; or if we have and don*t know it,
it is juft the fame Thing, as if we had it not at all.
In plain Words then, what he forbids us is Know-
ledge; forbids us that which is good, forbids us to
be wife ? Such Prohibitions are not binding. But,
if Death fhould feize and bind us afterwards,
what Profit (hall we have from our inwa^xi Freedom ?
In the Day that we eat of this fair Fruit, our Doom
is. That we shall die. How does the Ser-
pent die? He has eat of it, and lives, and knows^
and fpeaks, and reafons, and difcems; though he was
irrational *till then- Was Death invented then
only
Chap« Ul^ Paaadise Lost* 303;
only fidf usi Or was this wttUe&val .Food. prohibit
us» to. hfi fTcferv'd for the Beafts ? Ycs^ for the Beafts.
it feomsl yet that one BcaSt^ .vfhich has tafted it firft»
Iw dods pM eavy> Jbtitbrmgs the Goad befallen him^
vith Joy. in a fiitndly Manner to Me n^ without any*
Deceit pr Guile* What ^m I afraid of then? Or ra*^.
ther, what do I kijow tafcar under fuch Ignorance^*
of Good and Evil, of God or Death, of Law pr
Penalty? Here grows the Cure of all, this divine
Fruit, beautiful to the Eye, inviting to the Taftc, and
whofe Virtue is, to o^ake thofe who cat it wifet
What hinders then, but that I gather of it, and a0
^hce feed both Body and Mind ?
r '
■ • . . . • t
So faying, in an evil Hour reaching forth her
Han4 to tke Fruit,4 fl^e pIuckM and ihe eat. Thd
whole Earth felt the Wound, and Nature fighing
Enough ail her Woitks, ^ve Signs of Woe that nXL
was. loiL The guilty Serpent flunk back again to the
Thicket ; which he ihijdit very eafily do^ without be^
ing abfiEayd . by her, lor ihe wholly intent upon her
Tafte, minded nothing elfe ; it fcem'd to her that fhiB
had never tailed Fnut with fuch Deiighr 'till thetH
vhedier it.were troe^ er diat fhe only fancied {o^
through her great £^ped:ation of high Knowledge ^
fior was Godhead from her Thoughts and Hopesi
She eat greedily without Reftraint, and did not know
that fhe was eating Death: At length fatisfied^
and her Spiriss lifted up as with Wine, jocund, and
^, fhe thus pleafmgly began to fay to herfelf :
• ^ . .. .
O Sovereign, fiilleft of Virtue, and moft preci-
ous of all the Trees in Paradise ! bleft in the Power
to operate Knowledge, 'till now kept in Obfcurity,
and unknown ; and thy fair Fruit fufferM to hang, as
created for no Purpofe : But henceforth (not without
Song and due Praife every Morning) my early Care
^l^alj/be (o tc^ thee, and eafe the fruitful Burthen of
thy
I
304 Paha DisE Lost. Book IX,
dby full Branches, which ztt freely offered to all ; *till
by feeding on thee I grow ripe in Knowledge, as the
Gods who know all Things ; though it appear by
them, that others envy what they can't give; for if
the Gift had been theirs, it had never grown here.
Ejroerience next to Knowledge I owe to thee, thou
belt Guide ! for not following thee, I had remam'd in
Ignorance : Thou openeft the Way of Wifdom, and
giveft Accefs to her, though fhe may retire in fecret:
Perhaps I am in fecret ; Heaven is a great Way off,
very high, and *tis remote from thence to fee diftind-
ly every Thing upon Earth ; and perhaps {omt other
Care may have diverted our great Forbidder from hia
continual Watch, fafe with all his Spies about him.
•; — But in what Manner fhall I appear to Ad am?
Shall I as yet make my Change known to him, and
let him partake full Happinefs with me ? Or rather
not do it, but keep the Odds, of Knowledge in my
own Power without an equal Partner ? and fo make
an Addition of what is wanting in the Fenule Sex, to
draw his Love the more, and render me more his £«
aual ; and perhaps (which is a Thing very defirable)
tometimes his Superior; for . being inferior, who is
free? This may do well. But what if God has
feen me, and Death fhould follow? Then I fhall be
00 more ! and Adam will be wedded to another Evb^
and live enjoying all Happinefs with her, when I am
dead: O it is Death to think of tliat! then I am
confirm'd in my Refbludon, that Adam fliall fhare
with me m Happinefs or Mifcry : So dearly I love
him, that I could endure all D £ a t h with him^ nor
would live any life without him«
CHAP.
k
Chap. IV. Paradise Lost* 305
CHAR IV.
Eve brings (f the Fruit to Adam, be eats aljb j
the Bfeffs thereof on tbem both.
SAYING this. Eve tum'd from the Tree, ha-
ving firft bow*d low to it, 03 in Reverence to
the Power that dwelt within ; who had infused
into the Plant, what could communicate Knowledge,
and fit to be partook of by Gods. Mean Time
Adam, waiting for and defiring her Return, had
wove a Garland of the choiceft Flowers to adorn her
Hair, and crown her, after her rural Labour, as
Reapers are accuftom'd to do their Harveft Queen :
He promis*d great Joy to himfelf, and new Delight
at her Return, which was fo long delay'd ; yet his
Heart foreboding fomethmg ill, often mifgave him,
and he felt it fail him ; fo that he went forth to meet
her in the Way that ihe took that Morning, when
they firft parted. He could not pafs any other Way,
but by the Tree of Knowledge, and there he met her
juft returning from it ; in her Hand fhe had a Bough
of faireft Fruit with the Down on it, juft gathe-
red, of beautiful Appearance and delicious Fragrancy.
She hafted to him, and in her Face feem*d to carry
an Excufe, and an Apology for what was done;
which with pleafins Words, that to her were never
wanting, Ihe thus addrefs'd to Adam:
Hast thou not wonder'd at my Stay ? I have
mifs*d thee, and thought it long, deprived of thy Pre-
fence ; I have had fuch Anxiety of Mind, fuch Ago^
ny of Love, which I never knew *till now, nor ever
will again ; for I never more intend to try (what I
now rafhly have) what Pain there is in being abfent
from thee. But ftrange and wonderful to hear hath
been the Caufe : This Tree is not, as we have been
X told
3o6 Paradise Lost/^ Book IX.
told, dangerous to tafte of, nor opening the Way to
any unknown Evil -, but of divine Effect to open their
Eyes, and make them Gods, who tafte of it, and
fuch it has been tafted. The wife Serpent, (either
not forbid like us, or elfe not obeying) he hath eaten
of the Fruit ; and is not become dcad^ as we were
threatened -, but inftead of that, indued with human
Voice and Senfe, reafoning to Admiration ! and with
fuch Perfwafion hath fo Wrought and prevailed with
me, that I have tafted too, and have found the EfFefts
to correlpond too with me •, my Eyes that were before
dim, grown opener; my Spirits dilated, my Heart
enlarged, and T growing up to Godhead : Which I
chiefly fought for tiice,* and can defpife without thee;
for Happinefs h only fo to mc, while thou haft Part;
it would foon grow tedious and odious, if thou didft
not IJiare it with me : Therefore do thou tafte too,
that the fame Lot may join us, equal Joy, and equal
Love ; left, if thou tafte not. Difference of Degree
fhould feparate us, and I too late fhould defire to re-
nounce Deity for thy Sake, when Fate will not per-
mit it.
Thus Eve told her Story with a chearflil Coun^
tenance ; but there was fomething like Diffimulation
and Shame, flufhing on her Cheek. Ad am, on the
other Side, as ibon as he heard of the fatal Trefpafs
committed by Eve, ftood aftonifh'd and confoun-
ded, while a cold Horror ran through all his Veins,
and relax*d his Joints. The Garland he had wreathed
for E V E he let fall out of his Hand, and flied all the
faded Rofcrs ; he remainM fpeechlefs and pale, 'till at
Length he firft to himfelf broke inward Slcnce :
O FAi«EST Part of Creation ! the laftandbeft of
all GoD*s \yprks! aO'eature who excelled whatever
can be formed either to Sight or Thought, of holy,
divine, good, amiable, orfwect! how art thou loft,
how
chap. TV. I'aradise Lost. 307
^ »
how on a fuddcn dcfacM and robb'd of Innocence,
now devoted to D e a t h ! or rather, how haft thou
{rielded to tranlgrefs the ftrift Command, and to vio-
ate the facred forbidden Fruit! Some curs'd Fraud
yet unknown, of our Enemy hath beguil'd thee, and
with thee hath ruin'd me : For certain my Refokition
is to die with thee! P^ow can I live without thee 1
how can I forego thy Converfation, fweeten'd and en-
dear'd by Love, to live again forlorn and alone in
thefe wild Woods I Should God create anotlier Eve,
and I for that End part with another Rib, yet the
Lofs of thee would ever remain at my Heart ! No,
no I I feel the Ties of Nature bind me ; thou art Bouc
of my Bone, and Flelh of my Flefh, and from thy
State mine fhall never be parted, be it Happinefs or
Mifery !
Having faid this to himfelf, as one after fome
fad Difmay a little comforted, and fubmitting, after
difturb'd Thoughts, to what fcem'd without Reme-
dy, in a calm, confiderate, and melancholy Manner
he turn'd himfelf to Eve.
Adventurous Eve! (faid he) thou haft prcfu-
med to do a very bold Deed, and provok'd great Pe-
ril, who haft thus dar*d, had it been only coveting to
look upon that Fruit, facred to Abftinence ; much
more to tafte it, or touch it without incurring the Pe-
nalty of a Curfe. But who can recall what is paft, or
undo what is done ? Not God Almighty, nor Fate !
Yet fo it is, that perhaps thou flialt not die •, for per-
haps the Faft is not fo heinous now, the Fruit being
tafted by the Serpent before, by him profan'd, made
common, and uimallow'd 5 it is not found deadly yet
on him, he yet lives, and as thou faid'ft has gain'd a
higlier Degree of Life, to live as M a n ; a ftrong
Inducement to us, as being likely on our tafting it, to
find a proportionable EfFed ; which cannot be, except
X 2 we
3o8 PARADisfi Lost. Book DC
wc become Gods, Angels, or Demi-Gods. Nor can
I think that God^ though he lias threatened it, will in
Eameft deftroy us in fuch a Manner, who are the
prime of all his Creatures, dignified fo high, and fet
over all his Works ; which as they were created for
us, and made dependant on us, mu(t needs fail in our
Fall : Sp G o D mail uncreate his Creation, be fruftra-
ted in his Defign, do and undo, and lofe his Labour,
which is not well conceived of God ; who (though
he had Power to make a new Creation) yet he would
be loth to abolilh us, left the Enemy fhould triumph
and fay, •« Their State is very fickle that God fa-
•* vours moft! Who can pleafe him long? Me he ru-
** in'd firft, now Mankind; whom will he ruin
•* next." which is a Matter of Scorn not to be givea
to the Foe. However, I have fix'd my Lot, and rc-
folve to undergo the fame Fate as thee : If D £ a t h
Is to be thy Portion, then Death is to me as Life :
I feel the Bond of Nature within my Heart, fo forci-
bly draw me to my own Part in thee ; for what thou
art is mine, our State cannot be divided, we are one,
one Flefli, and to lofe thee were to lofe myfcif
Thus fpoke AdaM; and Eve made him this
Reply : O exceeding great and glorious Tryal of
Love, high Example and illuftrious Evidence, enga*
ging me to emulate ! but how Ihall I, Adam, being
inferior in Nature, attain to thy Perfedtion? From
whofe dear Side I boaft that I am fprung, and gladly
hear thee fpeak of our Union, that we both have but
one Heart and one Soul, of which this Day affords
good Proof; declaring thee refolv*d, rather than
Death, or any Thing more dreadful than D e a t h
ftiall feparate us, (who are linked together in luch
dear Love) to undergo with me one Guilt and one
Crime (if it be any Crime) of rafting this fair Fruit>
whofe Virtue (which at leaft is fome Good) hath pre-
fented this happy Trial of thy Love ; which clfe had
never
/
chap, IV. Paradise Lost. 309
never been known fo eminently. If I thought
Death would be the Confequence of this my At-
tempt, I would fufFer the word alone, and rather die
forfaken of thee, than tie thee to me with an Adion,
(that might afterward give thee Sorrow ; chiefly ha-
ving fo remarkable and late an Affurance of thy true
faithful, and unequalled Love. But I feel the Event
far otherwife; not Death, but additional Life,
new Hopes, new Joys, and new Knowledge : So di-
vine a Tafte has touched my Senfc, that every Thing
that was fweet before, feems flat and harfli to this.
Tafte freely, Adam, on my Experience, and deliver
all Fear of D £ a t h to the Winds !
S o faying, (he embraced him, and wept tenderly
for Joy ; much mov*d that he had rais'd his Love to
fuch a noble Height, as to incur divine Dilpleafure or
Death for her Sake. In Rccompencc (for fuch a
bad Compliance as his merited no better) fhe gave
him with a plentiful Hand, from the Bough of that
fair enticing Tree : He eat without Scruple againft his
better Knowledge; not deceived in the Icaft, but
fondly overcome with Female-Charms and Entice-
ments. The Earth trembled, as it had done before
when Eve eat, and Nature gaveafecond Groan;
the Sky lower'd, it thunder'd, and fome Drops fell
at the compleating of the mortal original Sin ; (a)
X 3 while
(a) Original Siu^ it that
Guilt which Chriftians fuppofe
to be deriv'd from Adam and
Evt to all cheir Pofterity. They
endeavour to prove it from Job
14. 4. " Who can bring a
*« clean Thing oat of an un-r
" clean ? not one/' PfaL 51,7.
•* Wherefore as by one Man
•• Sin-entered into the World,
*^ and Deatk by Sin i and fo
<«
Death pafled upon all Men,
** for that all have finned.'*
Ephef, 2. 3. *• Among whom
alfo we had our Converfation
in times paft, in the Lufts of
our Flelh, fulfilling the De-
fires of the Fleih, and of the
Mind s and were by Nature
the Children of Wrath, even
as others." From the De-
generacy and Corruption of all
Nations,
•t
CI
«<
«c
<«
3IO Paradise Lost. BooklX.
while Adam kept eating his Fill, and took no
Thought; neither was Eve afraid to commit her for-
mer Crime again, the more to footh him with her be-
lov'd Society ; that now both being intoxicated, as it
were with new Wine, they become quite foil of
Mirth, and fancy that they feel Divinity within them,
producing that v/hich would make them fcorn the
Earth. But that falfe Fruit firft flicw'd a quite dif-
ferent Operation, enflaming them with carnal Defirc ;
he began to caft lafcivious Eyes upon Eve, which
Glances (he as wantonly repaid ; *till they burnt in
the finful Paflion of Luft^ and Adam thus began to
cxprefs it to Eve:
Now Eve, I fee that thou art of an cxaft and
elegant Tafte, which is no fmall Part of Knowledge ;
fince we apply and refer all different Savours to the
Judgment of the Palate, which if nice, we fay is ju-
dicious; fo well haft thou made Provifion for this
Day, that I yield the Praife to thee. We have loft a
great Deal of Pleafure, while we abftain*d from this
delightful Fruit, nor 'till now have known the true
Relilh of Tafte : If there be fuch a Pleafure in Things
forbidden us, it might be wilhM that for this one
IVee we had been forbidden ten. But come ! now we
are fo well refrelh'd, let us leek Paftime as cannot but
be agreeable after fuch delicious Fare -, for never fince
the Day I faw thee firft, and wedded thee, adorn*d
with all Perfection, did thy Beauty fo inflame my
Senfe with Defire to enjoy thee : Thou feemeft fairer
to me now than ever ; all which is owing to the Vir-
tue of this Tree,
He
Nations ; the natural Pronehefs derly Paffions, Fezr, Guilt,
of all Men to Vice and Inimo* Shame, Confufion, Mii'ery, Mor-
xality ; their Averfion to Piety tality, Lofs of God's Favour,
and Virtue* and the Pcrfedions Expuifion out of FaraJi/i. &c.
and Happinefs of Jiiam and St. Jufiin firH called it Original
£ve, before they cominitted Sia^
this Sin, conipared with diior-
Ghap. IV* Paradise Lost. 311
H E faid thus, and did not forbear Glances or wan-
ton Motions of amorous Intent ; \^ich were now well
underftood by Eve, whofe Eye darted the contagi-
ous Fire of Luft. He feiz'd her Hand, and led her
(flie beihg forward to go) to a fliady Bank, covered
thick over-head with thick Branches ; their Bed was
of various Flowers : There they took their Fill of
Love and Play, the Seal of their mutual Guilt, and
the Solace of their Sin -, 'till Sleep opprefs*d them,
they being wearied with Dalliance and amorous
Sport.
As foon as the Force of that fallacious Fruit was
exhal'd, that with exhilarating Vapour had play*d
about their Spirits, and led their inmoft Powers into
Error ; and groffer Sleep, bred of unkindly Fumes,
and incumber*(5 with confcious Dreams, had now left
them; they rofe up, not refrefh'd, but weary as if
they had not flept ; and each viewing the other, foon
found how their Eyes were opened, and their Minds
how darkened! Innocence was gone, that like a Veil
had fhadow'd them from knowing Evil ; juft Confi-
dence, native Righteoufnefs, and Honour, were gone
from about them, and they were left naked to guihy
Shame. Adam cover'd himfelf, but his Covering
was ftill more Shame: So rofe Samson (b) from
the Lap of Dalilah, (c) that Harlot he had taken
X 4 from
[h) Samfonjbr Zhimfonfieh. i.e.
Hear the fecond fiWr'becaufe
the Angel was in treated to
coiiic to his Parents, a fecond
Time, to let them henr of his
Conception, Manner of Life and
mighty Deeds. He was the
Twelfth and laft of ihe Jadges
of I/rael: Succeeded jfbdin^
judged that People twenty Years,
and died A. M. 28B7. before
Jf/us CJ.^rif!^ ?iboat Eleven hun-
dred and Jtventeen Years.
(c) Dalilah i fleh. i. c. J§
Conjumer. Jofefous calls her
Dalale^ and the Greeks Dalida^
which do:h not alter the S.'gniii*
cation of the Word. A Woman-
that Hvcd in the Valley of^^
reck, which lies upon the Banks
of the Rivf r Soreck^ Heh. \ e.
A Myrtle Branch: becaufe mt-
ny
^12 Paradise Lost. Book IX.
from amoi^the Philistines, and wak*d deprived of
his Strength ; fo Adam and Eve wak'd, deftiti]l£ aixi
bare of ^ their Virtue : They fat a long Time with
their Countenances confused, as though they had been
ilnick dumb ; 'till A d a m, though no lefs abaih'd
than Eve, at length forc'd Utterance to thefe
Words :
O £ V B t It was in an ill Hour that thou gaveft
Ear to that falfe Serpent, whoever taught him to
counterfeit M a n's Voice ; the Truth being that wc
are fallen, but our promised Riling falfe ; fince we
find, that indeed our Eyes are opened, and find that
we know both Good and Evil ! Good loft, and
Evil got! A very bad Fruit of Knowledge, if this
be to know ; this, which leaves us thus naked, void
of Honour, Innocence, Faith, and Purity, our ufual
Ornaments, now all defird and ftam'd ! and evident
in our Faces the Signs of foul Concupifcence ; whence
comes Store of Evil, even Shame, the utmoft Evil ;
and be affur'd many Icfler will attend. How fhall
I henceforth behold the Face of G o d, or any of the
Angels, fo often feen heretofore with Joy and Rap-
ture ? Thofe heavenly Shapes will now dazle me with
the Blaze of their Brightnefs, which I am no longer
able to bear. O! that I might live favage here in So*
litude, hid in fome thick Shade, not to be penetrated
by the Light of the Sun or Stars; where higheft
Trees fpread their broad Shades, and darken the
Night! Cover me, ye Pines ! Hide me, ye Cedars !
widi innumerable Boughs, where I may never fee
G o D or Angel more ! But now let us, in this bad
Condition we are in, contrive what may beft ferve for
the
ny MjTXltt grew there. This CaJSan, St. EpBrem, Piririus,
Valley was abmit twelve Miles Sm/fitim, SeverttSt &c. think flie
from Jtrufaltm^ on the Weft, was his Wile. Bat J^fipbmt, St.
but beloneed to the Pbiliftina^ Amtroff^ St, j£r§m^ Strrarim,
Samfpn'% Miflrefs and Betrayer, &c. believe otherways.
Judg. 1 6, 4. 5. S, Cbryfijiom,
chap. IV. Paradise Lost. 313
the prefent, to hide thofe Parts of ours each from the
other, that are unfeemliefl: and feem mofl obnoxious
to Shame: Let us find fome Tree, whofe broad
fmooth Leaves join'd together, and girded upon our
Loins, may cover all round thofe middle Parts ; that
this new Comer Shame, may not continually reproach
us as unclean.
Adam counfeird thus, and they botli went toge-
ther into the thickeft Wood ; there they foon chofc
the Fig-Tree; not that which is efteem'd for its
Fruit, but fuch as at this Day (known to the I n d i-
ANS in Malabar, (d) or Dec an, C^^ ) fpreads
branching fo broad and long, that the bended Twigs
take Root in the Ground, and grow round about the
Body of the Tree, from whence they firft (hot forth ;
which makes a Shade like Rows of Pillars archM
high over, and having Walks between; there the
Indian Herdfmeri often ihunning the Heat (bel-
ter themfelves, and tend their Herds as they feed,
cutting a Pa^ge through the thick Shade* The
Leaves
filj Malabar I Indian. A
vaft Coantry of India^ lying a-
long the Weft Coaft of the Pe-
mnfula firom Cape Cem9riH^ o-
ver againft the Ifland of Ctylon^
to Canara^ on this Side of the
Qangis ; in Length about 1 80
Leagues, or 324 Miles ; but no
where above too in Breadth ;
and the moft fruitful, temperate
and populous Region in the
World. It contained formerly
fereral Kingdoms, which in the
Time of Sarma Firiwtai, about
730 Years ago, were all fubje^l
to one Sovereign : Heenjbraced
Muhammedanifm, divioed his
Hingdom among his ReUtions,
and went in De^tion to Micca,
and died there ; but many of
the People are Pagans ftill, and
•thers have embraced Chriftia-
nity of late, by the Miilionariea
fent thither by the King of
DiMmark in 1706.
(f) Decani Ind. i. e. 7be South.
A Royal City of a Kingdom of
the fame Name in Mia, be-
longing to Malabar^ in many
Jflands, on this Side of the
Ganges* It has Bengal on the
Eafi^ the Indian Sea on the
Wefi ; Bifnogar on the Souih^
and the Moguls Country on the
Norib. There, thefe broad*
leav'd Fig Trees grow in Abun*
dance, which Milton hints^at
here : the Leaves of the Bonona
Tree in Perm are four or Bve
Foot long, and about two Foot
wide. Another grows there,
which is <ibout twelve Feet long
and five broad, which the Na-
tives ufe for a Table Qoth.
314 Paradise Lost. fiooklX.
Leaves of thofe Trees they gathered, which were ve-
ry broad, and with what Skill they had fewM them
together, to gird their Waifts. Vain Covering, if
defign'd to hide their Guilt, and the Shame that they
dreaded! O how unlike to their firft naked Glory!
Juft fo Columbus (/) found the Americans, (g)
onlv girt round with Feathers ; who elfe were naked
and wild among the Trees, on Iflands, or by the Sea
Shore. Adam and Eve having made thefe A-
prons, and as they thought in rart covered their
Shame, were neverthelefs not at Reft or Eafe in their
Minds
(f) Columhus ; Gt, Lat, i. e.
A Dovi, Chrifiopher Columlui
or Coion^ born in Qtguna, bat
others (kj at Neray^ near Gni^
in Italy. He from his own
Knowledge in Geography, and
from the information of an old
SsLilorJ/fhonfiu Santrius^ (whom
he faved in a Shipwreck) difco-
vered Amtrica, under the Name
and Aid of Firdinand King of
Spain t A. D. 1492. Bat it was
£rft difcovered aboat 300 Years
before, jf. D, 1170, by Madoc
avaHaQt Prince andSon oiOwen
Guinneth King of WaUs ; as is
related by Lytrwric Ap GraMo^
Gafyn OweM, Peter Martyr^
Humphpy Lloyd, Damid P^^well^
Sir John Price, Richard Hack^
luyt. Sir Thomas Herbert , &c.
which was farther confirmed by
the Reverend Mr. Morgan
JoneSf Chaplain of Sonth Car^-
l:na^ who lived four Months
with the Doeg Indians^ and
converfed with them in the Old
Britifl> Language. LafUy^ that
Prince Madoc was buried in
Mexico^ appears by the Epitaph
on his Monument lately found
there. Sec the Gloucefter Jour^
nal and Daily P0JI, &c. March
6, 1 740. After all the Service
done to Spasn^ Columbus was ba*
ried at Sevil, with Contempt.
(g) Assmicaw ; the People of
Americiti fo called from Ame^icus
Fejpucci or Vefpujius^ a Floren-
tine, who difcovered this New
Woria, A, D. '597- and fiv>e
Years after Co/nmbns, America
is furrounded with the Ocean on
all Sides, and is not contiguous
to Afia I as the Ruffians have
lately difcovered. It is as large
as the three known garters oi
the World ; for Mexico (or
North America) is reckoned by
fome to be aboot 23000 Miles,
and Peru (or South America)
1 7000 Miles in Compafs : That
is, if all the Land upon Gulphs,
Promontories and Jflands were
duly meafured. It contains
firom N. to 8. aboat 8220 Miles,
and from £. to W. 6540 M.
Piato, Ariftoiie^ Diodorus Sictt*
lus^ and other Antients gave
fome dark Hints of America i
and other Authors affirm that
the old Carthaginians traded to
it. But how could that be done
without the Ufe of the Compais
and other Helps of Navigation,
not known to the Antienu ?
chap. IV* Paradisb Lost^ 315
Minds, but they fat them down to weep. Not only
Tears fell from their Eyes, but high Storms began to
rife within, high Paffions, Anger, Hate, Miftrufl^
Sufpicion, and Difcord, which forely fhook the in-
ward State of their Minds, that once were quite calm
and full of Peace, now reftlcfs and turbulent ; for the
Underftanding rul'd no longer, nor did the Will take
it any longer for a Guide, but was in Subjection now
to fenfual Appetite, who ufurping, claimM a I'uperior
Sway over fovereign Reafon. Adam, from a Breaft
thus diftemper'd, eftrang'd in Look, and in a diffe-
rent Stile, again renewed his Speech to E v e :
I w I s H thou hadil hearkcn'd to what I faid, and
(bid with me as I befought thee, when that ftrange
Defire of wandering this unhappy Morning, I know
not whence, poffefs'd thee! wc had then remained
happy fkill; not as we are now, difpoil'd of all our
Good, fham'd, naked, and miferable. Hence-
forth, let none feek necdlefs Caufes to prove the Faith
they owe; but conclude, when they carneftly feek
fucn Proof, that then they begin to fail in their Duty.
To whom Eve, foon mov'd with Adam's laying
the Blame upon her, thus anfwer*d :
Adam, what very fevere Words have pafs*d thy
Lips ? Wilt thou impute that to my Default, or Will
of wandering, (as thou calleft it) which, who knows,
4pight have happened as ill if thou had ft been by, or
perhaps have happened to thee, hadft thou been
there, or had the Attempt been made here? Thou thy*-
ielf could*ft not have diicern'd any Fraud in the Ser-
pent, fpeaking as he fpoke ; there was no Ground oi
Enmity known between us, why (hould he mean me
any Dl, or do me any Harm ? What, was I never
then to have parted from thv Side ? As well I might
hive grown there ftill one of thy Ribs, and lifelefs!
B:4ng as lam, and thou the Head, why didft not thou
abfolutely command me not to go, efpecially going
into fuch Danger as thou faid'ft ? But thou wert too
cafy
3i6 pARApisv Lost. Book IX.
eafy then, and didft not much oppofe me ; nay, thou
didft permit me to go, approve of my goii^, and
difmil's'd me fairly : Hadft thou been firm and fix'd
(as thou ought*ft to have been) in with-holding me,
then had not I tranfgrefs'd, nor thou with me.
To whom then Ad a m (the firft Time of his be-
ing angry) reply *d : Is this thy Love, and this the
Recompence of mine to thee, which I p-ov'd un*
changeable, ungrateful Eve! when thou wert loft,
riot I, who might have liv*d and enjoy *d immortal
Happinefs ; yet willingly rather chofe Death with
thee : And am I now upbraided, as the Caufe of thv
TranfgreiTion? 1 was not, it feems, feverc enough
in my Reftraint! — What could I do more ? I wam'd
thee, I counfelM and admonifhM thee •, told thee be-
fore-hand of the Danger, and the lurking Enemy that
lay in wait: What I had done beyond this had been
Force, and Force can have no Eflfedt upon Free-will.
But then Confidence bore thee on ; thou thought'ft
thyfelf very fecurc, eidier to meet no Danger at all,
or elfe to find Matter of Glory in the Tryal : And
perhaps I was alfo in an Error, in admiring too much
what feem'd in thee to be fo very pcrfe6t, that I
thought nothing evil durft make an Attempt upon
thee ; but I rue that Error now, which is become my
Crime, and thou become my Accufer too! Thus
fhall it happen to Man, who putting too much Con-
fidence in the Worth of Woman, lets her Will rule:
She won't bear to be reftrain'd ; and yet if Ihe is left:
to herielf, and any Evil cnfue from thence, flie'll firft
accufe his weak Indulgence of her. Thus they
fpent the Hours in mutual Accufation of each other ;
but neither of them would condemn themfelves, and
there appeared no End to their vain and fruitleis Con-
tention»
"The End of the Ninth BooKi
[317 ]
TENTH BOOK
O F
PARADISE LOST.
The Argument.
MAN'J Tranjgreffim knowrty the guar'
dian jingels forfake Paradife, and re-
turning up to Heaven are approved
of. Go D declar'd that the Entrance
of Satan couM not be by them prevented. He fends
bis Son to judge the "Tr^greSors j wAj defcendi^
and gives Sentence accordingfy ; in Pity chatbs
them bothy and re-afcends. Sin and Da^ftting
till then at the Gates of Heil, by wondrous Sympa-
tbyy feeling the Succefs of Satan in this new
World, ana the Sin by Man there committed, re~
foh'd to fit no longer in Hell, but to follow Satan
their Father up to the Place of Man ; To make the
Way eafyfrom Hell to this World to andfro^ they
pave
3i8 Paradise Lost. Book X.
pave a broad Highway or Bridge over Chaos, ac-
cording to tbe Track that ^tznjirji fnade ; then
pretaring for Earthy they meet hinty proud of Sue-
cejs returning to Hell; Their mutual Grdtula-
tion : Satan arrives at Pandsemonium in fuUAf
fenAiy relates with boaJHng hisSuccefs againji Msn-,
ifdlead of Aj^laufe is entertained with a general
Hifi by all bis Audience ^ tramform'dy with him
alfiy juddenly into Serpent s^ according to his Doom
given in Paradife : Then deluded with a Show of
the Forbidden Tree fpringing up before them^ they
greedily reaching to tajle of the Fruity chew Dtyi
and bitter AJhes. The Proceedings of Sin and
Death; God foretells the final ViSory of his Son
over them^ and the renewing of all things ; buf^
for tbe prefent commands his Angels to makefeve^
ral Alterations in the Heavens and Elements. A-
dam more and more perceiving his fallen Condi-
tion heavily bewails-, rejeSls the Condolement of
Eve 5 Jhe perfifis^ and at length appeafes him ; then
to evade the Curfe likely to fall on their Offfpriflg
propofes to Adam violent Ways, which he approves
not*, buty conceiving better Hope, puts her in
Mind of the late Promife, that her Seed fhould be
revenged on the Serpent ; and exhorts her with him
tofeek Peace of the offended Deity y by Repetaance
and Supplication.
CHAR
chap* I. Paradise Lost. 319
CHAP. L
The Guardkn Angels leave Paradife on Man*j
TranfgreJJim : God thereupon fends bis Son to
judge the Tranfgreflbrs.
BAN while the defpiteful and heinous
Aftion of S A T A N, which he had done
in Paradise, was known in Heaven>
and how he having poffcfsM the Str*
pent had perverted Eve, and fhe her
Hufband, to tafte of the fatal forbidden
Fruit: For what can efcape the Eye of God, who
fees every Thing, or deceive him who knows all
Things ? Who juft and wife in all his Ways, did not
hinder Satan from attempting to corrupt the Mind
of Man, who was arm'd with Free- will and Strength,
compleatly fufKcient to have difcover'd and repuis'd
all Stratagems whatever, either of Foe or pretended
Friend : For ftill they knew, and ought ever to have
remember'd the high Injundlion, not to tafte of that
Fruit whoever tempted them ; which thev not obey-
ing, incurred (and what could they do lels ?) the Pe-
nalty \ and having in that one Sin committed Rebel-
lion, Difobedience, Pride, Senfuality, and Ingrati-
tude, they deferv*d to fall.
The Angels, whofe Charge it was to guard P a-
RADiSE, ^cended from thence in Hafte up into
Heaven, filcnt and forrowful for M a n ^ for by this
Time they knew his fallen State, much wondering
how the fubtle Fiend had found Entrance into Para-
dise unfeen. As foon as the unwelcome News arri-
ved from Earth to the Gates of Heaven, all were dif-
pleas'd who heard it: That Time, dim Sadnefs did not
fpare
320 Paradise Lost. I^k X.
' fpare heavenly Faces 5 yet, as it was mix'd with Pi-
ty, it did not leflen their Blifs. The Angels crowded
about thofe who were juft arrived from Earth, to hear
and know how every Thing befell : They made Hafte
towards the fupreme Throne, to give the Account,
and make appear with juft Plea their utmoft Dili-
gence, which was well approved of; when the moft
nigh eternal Father utter'd his Voice thus in
Thunder, from amidft his fecret Cloud.
Y £ aflembled Angels, and Powers retum'd from
your unfuccefsful Charge! don't be difmay'd nor
troubled at thefe bad Tidings from the Earth, which
could not be prevented by your fincereft Care, you
being lately foretold what would come to pafs, when
firft Satan crofs'd the Gulph from Hell. I told
ye then, that he fhould prevail, and fucceed in his
bad Purpofe ; that Man Ihould be feduc'd and flat-
tered out of all, by reafon of his believing Lies a-
gainft his M A K E R ; no Decree of mine concurring
to necefTitate his Fall, or in the leaft have any ImpuUe
upon his Free-will, which was left in even Balance to
its own Inclination : But he is fallen ; and now what
remains, but that the mortal Sentence (hould pafs on
his Tranfgreffion ? Death was threatened to be
inflifted on him the Day that he tranfgrefs'd, which
he already prefumes vain and void, beCaufe yet not
inflidted (as he was afraid) by fome immediate Stroke ;
but he foon (hall find, before the Day is iinifhM, tliat
Forbearance is no Acquittance : Juftice Ihall not re-
turn fcornM, as Bounty has. But whom do I fend
to judge them? Whom but Thee, my Son and
Vicegerent ? To Thee I have made over all Judg*
ment, whether in Heaven, or Earth, or Hell. It
may eafily be feen, that I intend Mercy to be Compa-
nion with Juftice, when I fend Thee, the Friend of
Man^
Chap. I. Paradise Lost. 321
Man, his Mediator, (a) his defign'd and voluntary
Ranfom and Redeemer, (who is to take upon himfclf
the Nature of a Man) to judge fallen Man.
S o fpake the Almighty Father; and unfolding
his bright Glory toward the Right-Hand, fhone forth
his whole Deity on his Son; in whom that Glory
ighich in the Father was invifible, was exprefs and
manifeft ; and who divinely gave this mild Ajifwer :
Eternal Father! It is Thou who art to make
Decrees ; it is my Part, both in Heaven and Earthy
to obey thy fupreme Willj that Thou in me, thy be-
loved Son, may*ft always be well pleafed. I go to
judge thofe, who have tranfgrefs'd thy Law on Earth i
but Thou knoweft, whoever is judged, the worft
muft light upon me, in the Fullnefs of Time ; for fo
I undertook before Thee, and now not repenting, ob^
tain this of Right, that I may mitigate their Doom,
which is to fall on me : Yet I fhall fo temper Juftice
with Mercy, as may (hew them both to be fully fatif-
jfied, and appeafe Thee. There will be no Need of
Attendance or Train, where none ate to behold the
Judgment, but thofe two who are to be judged: Sa-
tan convifted by Flight, and Rebel to all Law, is
beft condemned when abfent ; for Conviftion does not
belong to the Serpent.
Thus faying, he rofe from his radiant Seat of
Glory, high and equal to the Father: Thrones
and Powers, Princedoms and Dominations mini-
Y fterins
(a) Mediator; Fr. liaL Sp. cefs to God| but it made him
from the Lot, i. e. One that is fo abominable and odious to
in the middle between two dif- the infinite Hofinefs of the Dei-
ferent Perfona ; a Manager be- ty, that he could not be accept'
tween Perfons at Variance ; an able, without an Advocaie and
laterceflbry a Peace Maker. Interccflbr.
Before Sin^ Jdam had free Ac-
322 Paradise Lost. ^ookX.
ftering to him, accompanied him to the Gate of Hea-
ven i from whence Eden and all the Coaft lay in
Profpeft: Strait he defcended down : (the Speed of
Gods can't be meafur'd by Time, though it may be
thought to move ever fo fwiftly.) Now the Sun was
defcending towards the Weft after Noon, and gentle
Breezes, at their due Hour, rofe to cool and refrefh
the Earth, and bring on the Evening ; when he, his
Wrath more affwag'd, came both the mild Judge
and Interceflbr, to pafs Sentence upon Man. Adam
arid Eve heard the Voice of the Lord God, walk-
ing in the Garden in the Cool of the Day, brought to
their Ears by foft Winds 5 they heard, and hid them-
felves from his Prefence among the thickeft Trees in
the Garden, both Man and Wife; 'till Go-d ap-
proaching, thus called aloud to Adam:
. Adam! where art thou ? thou wert us'd to meet
my coming with Joy, and fee me far off; I am not
pleased that I mifs thee here, and am entertained with
Solitude, where (as it was obvioufly thy Duty) thou
us'd to appear before me uncalled for : Or do I come
Icfa confpicuous ? Or what Change in thee caufcs thy
Abfence? Or what Chance detains thee? Come
forth!
A T that Call he came forth, and Eve with him,
more unwilling than he, though flie had been the firft
to offend ; they were both in a State of Difcompo-
fure, and out of Countenance : There was no Love
in their Looks, either to G o d or one another ; but
apparent Guilt, Shame, Perturbation, Defpair, An-
ger,^ Obftinacy, Hate, and Guile-, when Adam, af-
ter tault'ring a great while, thus briefly anfwer'd :
I heard Thee in the Garden, and I was afraid„
becaufe I was naked, and hid myfelf To whom
the gracious Judge, without Reproach, made An-
fwer. —
chap. I. Paradise Lost, 323
fwer. Thou haft often heard my Voice and haft
not been afraid, but always rejoic*d ; how is it be-
come now fo dreadful to thee ? Who hath told thee
that thou art naked ? Haft thou eaten of the Tree,
whereof I commanded thee that thou Ihould'ft not
cat?
T o whom Adam, forely befet, replied : O Hea-
ven! in fad Difficulty I ftand this Day before my
Judge) either to undergo the total Punilhment of
the Crime myfelf, or elfe to accufe my other Self,
ihe who is the Farther of my Life ; whofe Failings,
while Ihe remains faithful to me, I fhould conceal,
and not expofe to Blame by my Complaint. But
ttriGt Neceflity and calamitous Reftraint overcome
me, left both Sin and Punifliment, however infup-
portable they may be, fall wholly upon my Head j
though fhould I be Clent, thou would'ft eafdy diico-
ver what I concealed. This Woman, whom thou
madeft to be my Help, and gaveft to me as thy per-
fe6l Gift, fo good, fo fit, fo acceptable, fo divine,
that from her Hand I could not expedl any 111 ; and
what Ihc did, let it in itfelf be what it would, her
very doing it feem'd to juftifytheDeedj Ihe gave me
of the Tree, and I did eat !
To whom the fovereign Prefence of the Son of
God made this Reply : Was fhe thy God ? Or was
Ihc made thy Guide or Superior? Nay, was Ihe
made equal to thee ? that thou Ihould'ft refign thy
Manhood to her, and the Place where God had fet
thee above her, who was made of thee and for thee :
Thy Perfeftion far excelled her*s in all real Dignity :
She indeed was adorned with much Beauty, and ami-
able toattradl thy Love, not thy Subjedlion ; and her
Gifts were fuch as appeared Well under Government,
but unfeemly to bear Rule; which was thy Part,
hadft thou known thyfelf as thou oughteft to have
Y 2 done.
324 Paradise Lost. Book X,
done. Having faid thus^ he fpokc to Eve in few
Words, Say, Woman, what is this which thou haft
done? To whom fad Eve, almoft overwhelmed
with Shame, foon confeffing, yet not bold or talka-
tive before her Judge, thus replied with downcaft
Looks: The Serpent beguil'd me, aud I
did eat !
Which when the Lord God he^rd, he proceeded
without Delay to give Judgment on the accused Ser-
pent, who 'tor Want of Underftanding and Speech,
was not able to transfer the Blame from himfelf to
Satan, who had, made him an Inftrument for Mif-
chief, and polluted him from the End of his Crea-
tion ; who was then juftly accurs'd, as being vitiated
in Nature. To know more did not concern M 4 n,
nor alter his Offence ; yet G o d at laft applied his
Doom to Satan, tliough in myfterious Terms as he
then judg'd beft, and tlius let his Curie fall upon the
Serpent :
Because thou haft done this thou art accurs'd
abov£ all Cattle, and above every Beaft of the Field ;
upon thy Belly Ihalt thou go, and Duft flialt thou eat
all the Days of thy Life : I will put Enmity between
thee and the Woman, and between thy Seed and her
Seed ; it ftiall bruife thy Head, and thou (halt bruifc
his Heel.
S o fpoke this Oracle, (b) which was verified and
accomplilh*d :
[h) Oracle \ Fr, ItaL Span, and Thumniim,£^f. which were
Dut Brit, Lat. i. e. Jn An- imitated in the Anfwersmadein
fwer from the Mouth i an An- the Oracles of Df/j^i&/, Dodona^
fwer or Counfei concerning &c. making the blind Heatbtm
Things to come, given by God believe that thry were fpoke by
to his People of old, by Pro- the Mouth of God,
phets, Infpiration, an audible
Voice^ Di'camby Vifions, Ur.;iiy
Chap. I. Paradise Lost. 325
.accomplifti'd, when Jesus, (c) the Son of Marv,
(who is the lecond Eve) faw Satan the Prince of
the Air, fall down from Heaven like Lightning;
then rifing from his Grave, having fpoil'd Principa-
lities and Powers, he made a Show of them openly,
triumphing over them, and with bright Afcenfion led
Captivity Captive through the Air, the very Realm
fo long ufurp*d by Satan, whom he fhall tread at
laft under our Feet ; even he, who at this Time fore-
told his fatal Bruize ; and to the Woman he gave
Sentence thus:
I w I L L greatly multiply thy Sorrow by thy Con-
ception ; in Sorrow (halt thou bring forth Children ;
unto thy Hu(band*s Will thine fhall fubmit, for he
Ihall rule over thee.
Lastly upon Adam he thus pronounc'd Judg-
ment : Becaufe thou haft hearken'd to the Voice of
thy Wife, and haft eaten of the Tree of which I
commanded thee, faying, thou ftialt not eat of it,
curft be the Ground for thy Sake ; in Sorrow (halt
thou eat of it all the Days of thy Life ; Thorns alfo
and Thirties it (hall bring forth to thee, and thou
flialt eat of the Herb of the Field. In the Sweat of
thy Face ftialt thou eat Bread, *till thou return unto '
the Ground, for thou waft taken out of the Ground ;
Duft thou art, and unto Duft thou (halt return again.
So he judg'd Man, being Pent both Judge and
Saviour, and put far off the prefent Sentence of
Y 3 Death,
[c\ Jefuii Uth 1 c. JSavtour. «« Jr/usmto the PoflVflion of the
A proper Name amorg'. the *« Genli/es, whom God drave
ynxiS't the firll was Jo/hua ot *• out before the Face of ouiFa-
Jefiii the Son of Nun^ the Sue- •• thcrs, unto the Days of Z>«-
ceifor of Mofes^ ASi 7. 45. •* «i;;V.*' Ard of many others ;
•* Which alfo our FathcM that but here. Jffvi the Son of the
*' came after^ brought in with Virgin Mary,
326 Paradise Lost. BookX.
D H A T H, which was pronouncM on that Day : Then
pitying them, to fee how they flood before nim, ex-
posed to the naked Air ; (that now was likewifc about
to fuffer Change) he did not difdain, thenceforth, to
affume the Form of a Servant : As when he wafli'd
his Servants Feet; fo now, as the Father of his Fa-
mily, he cover'd their Nakednefs with the Skins of
Beafts ; which either had flain one another, (as fince
the Fall they began to do) or elfc were fuch as had
been Ihed by Snakes, or fuch Creatures as change
their old Skins for new ones, and did not think much
to cloath his Enemies 5 nor did he only cloath their
Nakednefs with the Skins* of Beafts, but arraying
their inward Nakednefs (which was much more
Ihameful) with his Robe of Rightcoufnefs, coverM it
from the Sight of his Father. With fwift Afccnt
he returned up to him, into his blisful Bofom, fitting
in Glory as ot old ; and to the omnifcient Father,
now appeas*d, recounted all that had pafs*d with
Man, mixing fweet Interceflion.
CHAP. 11.
Sin and Death make a Bridge over Chaos, and
travel from Hell to Earth : Satan arrives at
Pandjemonium, and in full Affembly relates bis
Succefs againji Man.
MEAN while, before Adam and Eve had
finn'd, and had Sentence pafs'd on them on
Earth, S i n and Death fat within the
Gates of Hell on either Side, oppofite to each other ;
the Gates fince Satan pafs'd through had flood wide
open, belching outragious Flames into the Chaos,
Sin having open'd them ; who npw thus began to
fay to Death:
O
chap. 11. Paradise Lost. 327
O S o N ! why do we fit here idly viewing each
other, while our great Author Satan thrives in
other Worlds, and provides a happier Seat for us his
dear OfFfpring ? It can't be otherwife, than that Suc-
cefs attends him : Had he met with Misfortune, he
had returned before this Time, furioufly driven by
the Miniilers of Vengeance ; fmce no Place can be fo
fit for his Puniihment or their Revenge, as this is.
Methinks I feel new Strength rife within me. Wings
growing, and large Dominion given me beyond this
deep Hell ; whatever it be that draws me on, or whe-
ther it be Sympathy, or the Force of fome natural
Power, to unite Things of like Nature at the greateft
Diftance, by fecret Attraftion and Conveyance. Thou
who art my Shadow and infeparable from me, rauft
go along with me, for there is no Power that can fe-
parate Death from Sin. But, left pcrclu.nce the
Difficulty of pailing back, keeps him from returning
over this Gulph, through which there is no Paflage,
let us try (a difficult Piece of Work !. yet not impro-
per for thee and me, nor ill fuited to our Power) to
make a Path over the Abyfs from Hell to that new
World, where Satan has now got Footing j a Mo-
nument of high Merit to all the Infernal Hoft, ma-
king their Palfage eafy, backward and forward from
hence, or for them to quit Hell once for all, which
of thefe fhall happen to be their Lot: Nor can I miis
the Way, finding mylelf fo ftrongly drawn by In-
ftindt, and this new felt Attraftion.
T o whom the meagre Shadow, Death, foon
gave Anfwer : Go, whither Fate and ftrong Inclina-
tion lead thee on; I fhall not lag behind, nor mifs
the Way, thou being my Guide: I draw fuch a Scent
of Mortality, Prey innumerable! and tafle the Savour
of Death from all Things that lie there : Nor fhall
I be wanting to the Work thou art taking in Hand,
Y ± but
328 Paradise Lost. Book X.
•
but give all the Affiftance that lies in my Power. And
io laying, he fnufF*d with great Delight the Smell of
the mortal Change upon Earth : As when a Flock of
ravenous Birds of Prey come flying, againft the Day
of Battle, where Armies lie encamped, though from
the Diftance of many a League, drawn by the Scent
of living Carcaffes, defign'd for Death the next
Day in bloody War; fo the grim King of Terrors
fnuff'd and turned up his Noftrils into the tainted Air,
fmelling his Prey from afar. Then both he and Sin
flew different Ways from out the Gates of Hell, into
the wafte, wiJd, and confused Chaos, damp and
dark ; and with Power (for their Power was great)
hovering upon the Waters, drove, crowded together,
(as if it were 'tofs*d up and down in a raging Sea) all
that they met with, folid or flimy, driving it in Shoals
on each Side, towards the Mouth of Hell : As when
two Polar Winds, blowing adverfe upon the C r o-
N I A N (i) Sea, drive together Mountains of Ice,
that fl:op the imagined Way beyond P e t sor a, (k)
Eaftward to the rich Coaft of Cathay (i). Death
fmote
(f) Crenian, of Cronos or Cro'
mus ; Lat, Gr. i. e. Timt. A
Name of Saturn, the God of
Time and all coldThings. Here,
the Frozen Nortbern Ocean^ un-
der the Influence of the Planet
Saturn ; which is a cold Planet,
according to the Ailrologers ;
being far from us.
(i) Peifira or Petzorka ;
Ruff. A ProvinDC in the North
of. Mofcovy^ under the Artie
Circle upon the ley Sea, on the
Weft Side of the River Oly ;
fo called from the Capital City,
which ftandeth in a Lake of the
fame Name ; there is a River
fo called, which falleth into that
Occaii> at the Mouth of the
Waygats. It borders upon ^/.
beria. The RuJJiaus call a vafl
Range of Mountains near to it
Ziemno Lipias, i. e. The Beit
or Girdle of the World, which
they imagine to be the Ejctremes
of it.
(/) Cathay Of Catag. A Pro-
vice o(Tatary, having theFro-
s^en Ocean on the North, and
China on the South. It is cal-
led Cara Kitaia and Ava, hf
the Tatars, i. e. Black-China :
becaufe the Inhabitants were
Sun -burnt ; whereas thofe of
China, at leaft in the Northern
Provinces, arc White. It con-
iifted of the fix Northern Pro-
vinces of China, fo called ft'om
the
Chap. II. Paradise Lost. 329
fmotc what they had gathered together with his petri-
fying Mace, and fix'd it as firm as D £ l o s now is
fix'd, which was faid once to have floated ; the reft
the Rigour of his Look bound : They faften*d ail
with Slime, broad as the Gate, and deep as the Bot-
tom of Hell, and built an immenfe and high-arch'd
Pile over the foaming Deep; a Bridge of prodigious
Length, joining to the Wall of this World, now de-
fencelefs and forfeited to Death: From hence ma-
king a broad, eafy, inofFenfive Paflage down to Hell :
So (if great Things may be compared to fmall)
Xerxes, (m) to bring under Subjeftion the Liber-
ty of G r e e c e, came trom the Royal Palace of S u-
s A (n) to the Sea, and making a Bridge over the
Helle-
theantientCift'of Ttf/tfrjf, who
conquered Ci&ffftf, andeltablifh-
ed Cathay for the Seat of their
Empire ; then Pekiu or Camba-
lu became the Royal City, and
the whole Empire of China
went aoder that Denomination
by the Tatars^ who conquered
it ; tho* it had been the mofl .
antient Empire, and lafted the
longeft of any upon Earth, J,
2>. 1278. Thefe Places and
Names were firil made known
to the Europeans from the Sara-
tens i who began a long and
bloody War with the Tatars^
A. D. 1 6 1 6. endtd in the Con-
queft o( China and the Deftruc-
tion of the Family of the 7a/-
ming^, A. D. 1644. As Fa-
ther: Paul of Venice relatet^who
was in that War.
(«r) Xerxes ; Per/, i. e. The
grand Warrior.) The fourth
King of Perfia and fird of that
Name. He was fecond Son of
Darius^ i. e. the A<vcnger ;
[Acbafuerus is his Scriptural
Name^ i. e. Om that iefean
the Schemes of another Man^
and Nephew of Cyrus the Great
(\. e. the Sun,) Xerxes redu-
ced £^//, and in the fifth Year
of his Reign, fet out from Suja
with the moH numerous aad
formidable Army that ever the
World faw before or fince, to
invade Greece: which amounted
to five Millions of Souls and a«
bove. Herodot, L. 7. c. 187.
A, M, 3470. But was (bame*-
fully defeated, and hardly ef-
caped with his Life, in a little
Cock-boat. A jull Chaftife-
ment for his rhfolence. He it
called Ahafuerus^ Eft. i .
(»; Sufa ; Hch, i. e. A liU
ly : becaufe many Lilliej gro%v
thereabout. So Jericho is caU
led the City oi t*alm Trees,
Deut, 3f. 5. And Florence^ in
Italy ^ from Abundance of Flow-
ers there. Ic iscilled Shujhani
and there Ahafuerus held his
Court, Efther i. 2. And hence
the whole Country was C'lied
SufianM^
330
Par ad i s e Lost. Book X*
Hellespont, (o) joined Europe (p) to Asia ; (q)
of whom it was faid, that he fcourg'd the Waves,
becaufe they broke down his Bridge.
Now
Sufiana. The chief City of
that Province oi Perjia between
7ygris and Perfia^ and five Days
Journey from the Euphrates to-
wards the Frontiers of Cbaldea.
It was bailt or repaired by Da-
rius Bffimffis, {be Father of
Xerxes, as Plin^ reports; but
Straio afcribes it to Tytbon the
Father of Memnon^ about A.
M. 27 $0, therefore, fome call
it Memnonia. It was the Seat
of the Perfian Emperors, dur-
ing the Summer Seafon, for ma-
ny Ages. There Daniel the
Prophet v/M buried; and 7^-
fhus fays that his famous Palace
there was frefh and beautiful in
bis Days. Mexander the Great
took it and found about 7 Mil-
lions in Gold, and 9,000,000
Pound Sterling in Silver, beiides
other immenfe Treafures there.
Now Soufter, neven9t. There
Altxandtr the Great married
Siatyra^ and made a Peah for
90ooGueil5, and gave to each
of them a Golden Cup.
(0) Helle/pont ; Lat, Gr. i. C.
ne Sea of He/Ie, Daughter of
JItbamas King of ll?ebes in
Greece ; which flying with her
Brother Pbrjrus^ from the In-
dignation of herMother in Law,
perifhed there. It is a narrow
Sea between the Propontis or
white Sea, and the Head of the
Archipelago^ not above tenor
twelve Leagues in Length, at
the Mouth It is a large League
and a half broad, and at the
narroweil about feven Furlongs
over. It is the Entrance into
Confiantinople from the Arcbi*
pelagQ, and divides Europe from
Jfia. Some call it the Screigbts
of Gailipoli, from a City of
that Name upon the Weft Side
of it ; and by the Jurks, the
Dardanels^ from Dardane^ an
antient City near it^ in Jfia
Minor. It is defended by two
new Cafiles, which Mahomet
IV. 1659. and not from the
old Cafiles of Cejios and Ahjdos^
as fome have thought. See
Mottf. Tournefort. Over this
Sea Xerxeshid aBridge between
Ceftos and Ahydos^ by which he
carried his immenfe Army in
feven Days and Nights, into Eu» '
rope.
{p) Europe; Pbaen, 1. e. A
tvhite Face^ of a fair Counter
nance: becaufe the People of it
are whiter and fairer, than thofe
of AJia and Africa, One of the
four grand Quarters of the
World; tho* it be leaftofall,
yet it is moil confiderable now
for all Manner of Arts, Sciences,
Arms, Laws and Learning in
the World, t^c. It is about
3300 Miles in Length; and
2300 in Breadth, otraboxnd
other Geographers refemble it to
the Shape of a Dragon ; where-
of the Head to Spain, the Neck
to France, the main Body to
Germany. Europe contains two
Empires, and about thirty diffe-
rent Kingdoms. It is parted
from
chap; IL Paradise Lost, 331
Now Death and Sin had brought the Work
(by wond'rous Art, fuperior to any we know) to the
Outfide of this round World; it was a Ridge of pen-
dent Rock, which they had drawn over tlie Chaos,
following the Track of Satan, to the fclf-fame Place
where he firft lighted and landed : They made all fafl:
with Pins and Chains of Adamant ; too fad and too
durable they made it ! and now in little Space the
Confines of Heaven and of this World met; and on
the Left-Hand Hell interpos'd with a long Traft bc^
tween ; three feveral Ways in Sight led to thefe three
Places. And now they had difcover'd the Opening
that led to the Earth, where Satan had enter'd 5
and tending firft their Way to Paradise, they be-
held him in the Likenefs of a bright Angel, between
the Centaur (r) and the Scorpion, ftecring up-
wards
from Afrita by the Miditirra^
Mean Sea on the South, and
from JJia by the Arebifelago^
HelU/pont^ Profofitis, the Baf'
pb$rus^ EujeiniSez, the Maotis^
mnd the great River Volga on
the North Eaft.
(q) Afiai fhan, i. c, ^bi
Middle: becaufe it (efpecially
Ltffer Afia) lies in the Middle of
Europe, AJia, and Africa The
third Quarter of tlie World,
larger than the . other two, and
very famout for being the Origi-
nal Seat of Man*s Creation, Fall
and Redemption I for the firft
andmoft renowned Tranfadlions
of Mankind, recorded in Sacred
Writ, and all antient Hiftories.
It is iurroanded with Sea od the
' North, Eail and South, and
parted from Europe^ as is faid a-
bove, on the Weft. Afia ex-
tends trom the North to the
South, about 4400 Miles ; and
from Eaft to Weft, 7500 Miles.
Anciently it was divided into the
Greater and Leifer Afia % after-
wards into five large Empires,
mix, I. That of the Czar oi Muf"
rw^. IL Of the great Cham of
Tatary, III. Of the Great Af*.
guL IV. Of the Sophy of Perfia.
V. Ot the Sultan o\ the Turkt,
To thofe may be added the Em-
pire of China, which was not
known to the Antients ; but aa
large as any of thofe Empires.'
(r) Centaur ; Lat, from the
Gr, I. e. Pricking a Bull. A-
fabulous Monfler. half Man hiilf
Horfe. This Fable rofe from a
People of ^hejfaly^ who firft
brt>ke Horfes to War, and rid-
ing upon Horfebacl^', drove their
Cattle before them. Other Men
feeing them at a Diitance^
thought they were but one Crea«
tore:
332 Paradise Lost. Book X,
wards among innumerable Conftellations, and the Sun
rifing in Aries. He came in a Difguife, but S i n
and Death foon difcern*d their Parent through it.
He, after he had feduc'd Eve, flunk without being
taken Notice of into the . neighbouring Wood ; and
changing his Shape, to obferve the Sequel, faw his
deceitful Aft feconded by Eve, (though flie knew
nothing of the Mifchief ihe was about) upon her '
Hufband : He faw their Shame, and that they had
fought vain Coverings to hide it; but when he faw
the Son of G o d coming from Heaven to judge
them, terrified at that, he fled ; not hoping by that
Means to efcape, but only to fliun the prefent Punifli-
ment; fearing (knowing himfeif to be guilty) what
GoD*s Wrath might inflift: That paft, he returned
by Night, and lift*ning, where the unhappy Couple
fat in their fad Difcourfe and various Complaints
thence gathered the Knowledge of his own Doom ;
which underftanding not inftaiitly to be inflifted,
but in future Time, he now retum'd to Hell full of
Joy, and fraught with good Tidings ; and at the Brink
of Chaos, near the Foot of this new wonderful
Bridge, he met, (not hoping nor expefting) his dear
OfiTpring, who were come to meet him j there was
great Joy at their Interview, and it increased at Sight
of that ftupendous Pafiage, which they had made.
He ftood long in Admiration, 'till S i n, his fair en-
clianting Daughter, thus broke the Silence :
O Father! thefe are thy great Deeds, thefc are
thy Trophies ! which thou viewed: as if they were not
thy own ; thou art their Author and firft Architeft ;
for
tare: And fo the poor Amiri» called Safrluarius^ Lmt. i. e.
tans thoaght of the Spaniards^ An Archer or Bowman. It is
when they firft invaded them up- fo called, becaufe of its vehe-
on Horfes. Here, an Aftron. ment Cold when the Rays of it
T. a Soatborn CpnUeilatton, call forth the pieiciog Winds ia
conililing of 37 Surs^ which is Novemier.
Chap. II. Paradise Lost. 333
for I no foOner divin*d in my Heart (which by a fe-
cret Harmony ftill moves with thine, join'd in a fweet
Connexion) that thou hadft prolper'd on Earth,
which thy Looks now alfo bear Witnefs to, but ftrait
I felt (though the Diftance of Worlds was betwixt us)
that I muft follow thee, with this thy Son; for Fate,
and the ncceffary Confequence of Things, will for
ever unite us three : Hell could no longer hold us,
nor this obfcure, unpa0able Gulph detain u? from fol-
lowing thy illuftrious Traft. Thou haft atchiev'd our
Liberty at laft, though *till now we have been con-
fined within the Gates of Hell : Thou haft given us
Power thus far to fortify the dark Abyfs, and to lay
over it this wond'rous and portentous Bridge. This
World is now all thine ; thy Virtue has won what thy
Hands did not make : Thy Wifdom has gained, with
Odds, what War had loft, and fully aveng'd us for
the Lofs that we fuftain*d in Heaven : Here thou (halt
reign Monarch ; there thou did ft not : There let him
ftill bear Sway, the Conqueror, as Battle hath ad-
judged him ; retiring from this new World, which is
now alienated from him by his own Sentence : And
let him henceforth only divide with thee the Monar-
chy of all Things, parted by the Bounds of Heaven,
which is his Dominion, from this orbicular World,
which is now thine ; or let him try another Battle with
thee, now grown more dangerous to his Throne.
To whom the Prince of Darknefs made this glad
Anfwer : Fair Daughter ! and thou who art at the.
fame Time my Son and Grandchild ! you have given,
high Proof that ye are of the Race ot S a t a n, (for
I glory in the Name, which declares me the Antago-
nilt of the Almighty King of Heaven) and merit
great Praife from me, and all the Infernal Empire ;
that fo near Heaven have, with this glorious Work
and triumphal Aft, met me come triumphal from my
glorious Aft, and have made this World and Hell
one
334 Paradise Lost, Book X.
one Realm, (and made it ours) one Conrinent of eafy
Thoroughfare. Therefore while I with Eafe defcend
through Darknefs, over the Road which ye have
made, to my aflbciatc Powers, to acquaint them with
what hath happened, and to rejoice with riiem •, do
you two, this Way, among thcfe numerous Orbs,
(which are all yours) defcend right down to* Para-
dise: Dwell there, and reign in Happinels, and
thence cxercife Dominion on the Earth and in the Air,
but chiefly upon Man, who has been declared Lord
of all ; make him firft your Slave and Prifoner, and
kftly kill him. I fend ye my Subftitutes, and create
ye my Plenipotentiaries on Earth, having matchlefs
and foil Power ifliiing from me : All my Hold of this
new Kingdom depends entirely upon your joint
Strength ; it lying, through my Craft and Manage-
ment, now exposM to Death through Sin. If
your united Power does but prevail, the Affairs of
Hell need Fear no Detriment j therefore go, and be
itrong in Evil.
Saying this, he difmifs'd them, and they with
Speed held their Courfe through the thickeft of the
Conftellations, every where Ipreading their Bane:
The blafted Stars look'd pale^ and Planets under evil
Influence then fuffer'd real Eclipfe. Satan went
the other Way, down the Cauleway to the Gate of
Hell; On either Side, Ghaos (over whofe Realm
S I N and Death had built the Bridge) beat with
rebounding Sui^e againfl: its Foundation, which it
could not remove. Satan pafsM through the Gate,
that was wide open and unguarded, and found the
Place deferted; for thofewho were appointed and
us'd to (it there, had (as has been laid) left their
Charge, and flown to the upper World : The reft
were all retired farther within, about the Walls of
Pand^emonium, the City and proud Seat of Lu c i-
fer: (Satan having been called fo by Allufion, be-.
in&
Chap. II. Paradise Lost. 335
ing compar'd to that bright Star) There the Legions
kept their Watch, while the Chiefs fat in Council,
foUicitous what Accident might intercept the Return
of their fent Emperor j for ib when he departed he
gave Command, and they obferv*d it: As when the
Tartar retires from his Foe the Russian (s) by
AsTRACAN, (t) over the fnowy Plains ; or the S o^
PHY (u) of Persia, retiring from the Turks,
leaves all wafte beyond the Realm A l a d u l e (x)^
in
(4) RuJ^an^ ofRujfia; Beh,
i. e. The Head: Or from Rof-
fi or Rnffiy which in their
Tongue fi^ifies a coUe&ed Peo-
ple» cosfimng of divers NatioAS
joined together under one Head;
or from RufSf the Son of Ja-
fbit^ the reputed Founder of
that Monarchy. They fettled
•bout Mount iaurus^ and after-
wards in the North Parts of AJia
mad Etiropi; where they ere£^
ladifierent Diii/iMi/, which at
laft fttbmitccd to one Supreme,
called Tzar, or Gcaar, Sclav,
i. e. A Prime or Sovereign :
And Mu/covitetf fince the Tzan
cftahliihed their Refidence at
Mefcem), A, 2>. 1300. Muf*
€9vy is 4 Times as large as all
Germattf, but not half lo popu-
lous ; becaufeof the yaft Woods,
Defar ts and uninhabitable Parts
of it.
(t) Aftracan\ Ruf. from the
Perf, Haifiberk beun, i. e. d
Pillars I being io fbunded at
firft. A large and wealthy City
in one of the Iflands of the Ri-
l^r Velga, at 1 3 Leagues from
the Mouth of it. The Ruffians
call that Ifland Dolgi Oft rof ^ i.e.
The Leng-ljle: becanfe il is ve-
ry long. John Bavdlovit%,{Rupf
from the GV. i. e. The king^
and iFits, i. e. lllmfiriouj) took
it from the Tatars^ A.D. 15^4.
It^nds on a riiing Ground, 47
Degrees Northern Latitude^ en-
compafied with a double Wall,
is well fortified. It gives Name
to a large Kingdom of Tatary,
upon the Cajpian Sea 1 is one of
the belt Cities belonging to Ruf-
fia, and grows- more coniidera-*
ble, by the great Trade with th^
Perfians, Tatars, CelUnaks, Geor^
gians and Ruffians,
(ft) Sofbi, or Sophy \ Pery.
from the Arab. Tepb, i. e. Wool*
Becanfe a King of Perjia took
that Name, from a woollea
Tarlan, orVeftwhiehhe wore.
Pure and Sincere: Becaufe he
profeiTed to be of the Race of
Haly. This is a Title of the
Emperors of F^r^a from IJbmael
Sophi the Son of Guine Sophi^
Chief the 7th Race of their
Kings, who frt>m a Shepherd
(by his Courage and good For-^
tune) was raifed co that Throne,
about A. D. f 370.
(x) AlaJule: Per/, is the
frreater AtTnema with a Part of
Cappaefocia i and is fo called by
• tht
336 Paradise Lost* Book }C
in his Retreat to Tauris^ (y) or C a s b i n : (z) So
thefe» the Hoft lately banilliM from Heaven, left the
outermoil Parts of Hell deferted many a dark League,
being reduced in careful Vi^atch round their Metropo-
lis, and now in hourly Expe6lation of their great Ad-
venturer, from the Search of foreign Worlds. He
pafs'd tlu^ough the Midft of them unmark'd, appear-
ing only as an inferior Angel of War of the loweft
Order; and from the Door of the Pand^emonium
invifibry afcended his high Throne, which was placed
in Regal Luftre at the upper End, under a Canopy of
State moft richly woven. He fat down a- while, and
looked round about him, he himfelf keeping unfeen :
At tail, as from a Cloud appeared his mining Head
and Shape, bright like a Star : (or brighter ; being
clad with that permiflive Glory or falfe Glitter, that
was left him fince his Fall.) The Throng of Infernal
Spirits,
the Ttirks, from J/adM/ei, the
lail King of it, whom Silymus I.
flew» A.D. 1 516- iind fubje^l-
cd it to their £mpire ever fince.
It was called Turcomanut^ m the
Year 844 . When a great Flood
of bloody Tartars or Turks paf-
fed over the Cajfian Mountains
and fettled there.
(y) Taurk^ and Tebrts \ Ptrf.
Some ^all it Etbatana : becaufe
it was foanded oat of the Ruins
of that antient City (as old as
Babylon f and called AUmutba^
Efd, 6.2. founded by Arpbaxad^
A, Z>. 786) Ttbris belonged to
the Turks till Zbab Abas King of
/^/r/£a retook it. A. D. 1603.
It is one of the richeft Cities of
Tirfia^ and of the preateiiTrade
in Afit^' There u>a Medriflba
or Academy in it ; a vaft Nun -
her of Armenian Chriftiass, and
their Patriarcb*^ Seat.
(3;) Cafiin^ Cafwin^ or Kas^
wn : A large and beautiful Cit)r
of Ferfia, and formerly of Par-
tbia i ficuate in a delightfai
Plain, 6 Miles in Circumference;
in the Province of Ayracb, be-
tween the Cajpian Sea and Ma-'
ban. Some take Cajbin for ^au*
ris the Ecbatana of Msdia, but
it is 65 German Miles from Tau-
ris. Here the Perfiau Monarchs
refided afier (he Lofs of Tauris^
till Sbab Abbas removed to I/"
fahan ; fince then it has declin-
ed, ^ut there they are all inau-
gurated ftill. The Inhabitants
are Mubammedans^ except fome
Chridians and Ji*wSt that are
confiderableMei chants. There
is alfo a Madrrfiba or Academ/
for Pirfian Learning.
chap. ti. PARADisi Loaf; 337
Spirits, all amaz'd at fuch a fuddcn Blaze^ tum'd
their Eyes that Way, beholding him they were wifli-
ing to fee ; and their Acclamations were loud and
many. The great Peers that were fitting in Council^
rulh'd oiit from their dark Divan, (a) and with like
congratulating Joy approached him ; who, making a
Motion with his Hand, made Silence, and with thefc
Words gain*d Attention :
Thrones, Dominations, Princedoms, Vir-
tues, and Powers! for fuch I declare ye now and
call ye, not only in Right, but in aftual Pofleffion ;
feeing I am retum*d fuccefsful beyond Hope, to lead
ft Jorth out of this infernal^ abominable Pit^ accurfe'd
Place, the Houfe of Woe, the Dungeon of our great
Tyrant ! Now ye (hall poflefs as Lx)rds a Ipacious
Worlds little inferior to our native Heaven, atchiev'd
by me with Hardfhip and great Peril. It would be
long to tell what I nave done ; what I have fufier'd %
with what Pain I made my Voyage through the waft^
unbounded, and deep Abyfs of horrible Confufion;
over whieh^ now, a broad Way is pav'd by S i n and
Deaths to facilitate your glorious March: But I la-
bour*d through my untrodden Path^ plung'd in the
I Midd of Darknefs ^d wild Chaos, who fiercely
I oppos'd my ftrangc Journey with clamorous Uproar,
j declaring that Fate was againft me : Afterwards how
I found the new created World* which Fame in Hea-
ven had long foretold j a wonderful Fabrick ! of abfo-
lute Perfedtion ! and therein found Man, plac'd in a
Paradise, made happy by our Banilhment. Him I
have feduc'd by Fraud to difobey his Creator ; and
(what may increafe your Wonder the more) only with
[ an Apple. He, at that offended, (*tis a Subjedk well
worth laughing at) hath given up both his belov*d
Man, and all his World, a Prey to Sin and
Z Death,
{a) Divan / The moft folemn CoudcII amor.j; the Tuih ia cali'd fo^
33$ pARADisis LosTr BookX*
Death, and confequently to usy wkhoot our Ha^
zardy Laix>ury or Contention ; to ranse in, and ta
dwell in^ and to rule over Man, ju^ as be ihould
have reignM over all other Things, 'Tis true,i he ha»
judg'd me too, or rather not me^ but the brute Ser-
pent, in whofe Shape I deceived Man; that Part
that belongs to me is Enmity, which ha fays he'll
put between me and Mankind ; I anvto bruife his
Heel, and his Seed (but he does not fay when) (hall
bruife my Head. Who would not purchafe a whole
World with a Bruife or Pain much more grievous f
And now you have heard the Account of my Perfor-
mance ; what remains fpeak ye, who are all Gods«^
but that we mount up> and inftantly enter into full
BUfs ?
Having faid this, he flood a- while,, expefting
that high Applaufe and an univerfal Shout would fill-
his Ear; when, on the contrary, he hears on aU Sidcs^
from Toi^es without Number, a difmal and uni^
verial Hifi, the Sound of publick Contempt ! He
wonder'd at it, but he had not Leifure to do fb long,,
now wondering much more at himfelf : He fek his Vi-
fage drawn fharp; his Arms clung to his Ribs; his
Legs twining round each other>. 'till no loiter fup-
ported by them, he fell down with Relufbance, a
monflrous Serpent prone upon his Belly ; his Reluc-
tance was vain, for now a greater Power rul'd him,,
and punifh'd him in the Shape he finned,, according to
the Sentence that was pafs*d on him. He would have
fpoke, but inftead of that return'd Hifs for Hifs,
with forked Tongue to forked Tongue ; for now thcjr
were all alike transform^ to Serpents, as having been
all acceffary to the bold Evil which he had commit?-
ted : The Din of hifTing was very dreadful all through
the Hail, that was now fwarming thick with compleati
Mon-
>:
C3hap. 11. FAkABisfe Lo^ti 33^
•
Monftersy Head and Tail ; Scorpion» and Alp, (b)
Cerastes (c) the homed Serpent, dumb El-
lops, (d) and dreadful Dipsas, (e) andallKinds
of Serpents : Such prodigious Numbers as neVer were
feen in Ophiusa^ (f) or other Place more infefted
with them : But ftUl Satan amidft them was the^
largeft of all, beln^ now grown a Dragon, larger than
that the Sun was feign'd to have engender'cT in the
Pythian Vale on Slime, and was call'd huge Py-
T H o N } and he feem'd ftill to retain his Power above
the reft. They all foflow'd him rufliing forth to the
open Field, where the reft of that revolted* Rout that
were fallen from Heaven ftood in their Station^ drawn
top in Array^ exalted in their Expectation^ when they
Z 2 ihoula
Pouon s or not extending ; be#
taufe they lay round commonly.
A very venomous Serpent, whofe
Poifon kills fpeedily. It is fmall
like a Land-Snake^ but of a
l>roader Back, hatine red and
inflamed Eyes, hatd and dry
Scales. Some are above a Foot
and half long ; others three, four
and fix Foot. The fliorteft kill
iboneft. They abound in A/ri-
M, kill inftantly and without a-
ny Remedy. See ABs 28. 6.
And even in Britain their Bite
is mortal, but not fo fpeedy;
but in Egypt they are tame and
abide in the Honles.
(c) Ctrafiti ; Gr. i. e. Horn*
$L q. The horned Serpent : For
k hath four Pair of Horns, o-
tkers fay only two.
{d) Ellofsi Gn i. e. fTith-
§at a Foice, A dumb and fiient
Serpents that gives no Notice of
his Approach, as others do by
Hiffing, Rattles, bfc So na
Creatttrt can avoid it.
{i) Diffmsi tat. Or. L e«
'Tbirft. And alio Qm/am i Or.
i. e. Burning. A Seipent with
a great Neck and black Back^
leu than a Viper, but more ve-
nomous and quicker in killings
It is in bfbia^ Syria, and othef
hot Regions. The Poifon of it
is VaiUv hot, dries up the Bloody
and inftdb every Creature which
it dings, with a moft vehement
Heat and Thirft, unquenchable
and incurablCf whereof they
die quickly.
(/) Opbiu/a ; Or. and Coin*
braria^ Lat, i. e. The Serpen^
tine liland ; becaufe it is much
infefied with Serpents, of which
there are three mod remarkable,
viz. Two in the Miditerrantan
Sea, and one in the Propontis^
ne^r Conftantin^pit^ which thq
Inhabitants quitted for Fear of
thefe Vermin. Some fay Qr-
pru$ was one of the two.
34^ PAiAiiiSE Lost. Book }^#
fhould fee their glorious Chief come forth in Tri-
umph. They faw (but *twas a Sight quite different)
a Crowd of ugly Serpents : Horror at once fell on
them, and horrid Sympathy ; fof what thev faw they
felt themfelves now changh% ; dbwn- fell tneir Arms,
Spear and Shield, and they as fkft ; and renew'd the
dire Hifs, and catch*d the dire Form by Cont^ion ;
alike in Punifhment, as m their Crime. Thus the
Applaufe they meant was tum'd to an exploding Hifs,
and their defign'd Triumph to Shame, caft upon
themfelves from their own Mouths.
■
H A R D by there ftood a Grove, which fprUng ujt
at the Time of their Transformation, (fuch was the
Will of him who reigns in Heaven!) to aggravate
their Patience, which was laden with Fruit like that
which grew in Paradise, and was the Bait the
Tempter had us*d to catch E v e : On that ftrange
Profpeft they eameftly fix'd their Eyes, imagining^
that for one forbidden Tree there was now rifen a
Multitude, to work them further Mifery or Shame :
Yet, parched with burning Thirft and fierce Hung^,
could not abftain, though they were fent only to de-
lude them ; but on they rowl'd in Heaps, and climb-
ing up the Trees, fat thicker than thole, which arc
feign*d to drefs the Heads of the Furies : They gree-
dily pluck*d the Fruit, fair to the Sighr, like that which
grew near the Sea of S o d o m j (g) though this more
delufive, did not deceive the Touch but the Tafte :
They fondly thinking to allay their Appetite with a
good Guft, inftead of Fruit chew*d only bitter Alhes,
which the offended Tafle rejedked with Diflike -, often
they tried, Hunger and Thirft conftraining them»
and were as often tormented with the hateful Difre-
lifh, writhing dieir Jaws about that were fill'd with
Soot
ii) The Sea of Sodom, Jo* to the Sight ; bat when touch'd
feplmt faysy the Apples of ^0- they Hew into Smoak a&d Aihe^
dom were rerjr fair and plea lane
chap. II. Paradise Lost. 341
Soot and Cinders. Thus they often fell into the fame
Illufion ; not as M A N, whom they triumphed Over,
who fell but once ; thus were they plaguM and worn
with Famine, and with long and continual Hiifing,.
*tUl by Permiffion they refumM their loft Shape : Yet
fome fay, that every Year for a certain Number of
Days, they are enjoined to undergo this Humbling,
to dafli their Pride and Joy for feducing Man.
However, they difpers*d fome Tradition among the
Heathen, ot the Purchafe they had got ; and fable4
how the Serpent, whom they callM O p h i o n, (b)
with EuRVNOME, (i) (who encroached on her Huf-
band, and ruinM his Pofterity) had firft the Rule of
high OLYKfpus ; that they were driven thence by Sa-
turn and Ops, (k) before the Pi ctj an (I) Jov£
was yet born.
1 CHAP.
(h) OfktMi Lat. from the
Qr, u e. J S^rffMt, One of
the Companions oi Cadmus^
who fprangOQt of the Teeth of
that Setpenty which Cadmus
ULtw* Others make him to have
been one of the Titrnmis^ the
Uufband of Etuymomff poflefsM
of the Government of all
Things ; the antientefl of all the
Gods, who reignM on Oljmfiu^
long before Smtum and Jupiier
dethroned him and his Wife.
(/) Eurynome ; Lat, from the
Gr, i.e. Rulittg nvidi, eaeroacb-
ing. The Daughter of Ottanus^
ttkd Wife of Opnon^ which en-
croach*d on herHa(bind,and ru-
in 'd herPofterity. Under this Fa*
ble the Heathens couch'd Adam
and E'oi, and their Expdfion out
of Paradife.
{k) Ops I IfLf. from the Cr.
i. e. Kichu. The Dau^rhterof
Heaven and Earth, the Sifter
and Wife of Saturn. The
Gr/?i/caird her alfo PJna, i. e.
Flowing with Wealth. Ops is
the Earth, oat of which all
Riches are produced. Or Enn^
the Sifter and Wife of Adam^
the Saturu of the Heathens;
for (he came out of the fame
Womb, i. e. the Earth, and
was expeird faradifi,
(/) DiSean, oiDiBea^ Lat.
Gr. i e. A P/acg 0/ Kttsand
Fijbtrmen, A City and Moun-
tain in Crete, between Gwjfus
and Samoif, now called CaJ^ti 1
where Jupittr was narfcd. Ic
was fo called from DiSymua,
one of Diana's Companions in
hunting, which firft found out
Fifbing Net/, and wa worOiip*
ped there ; and from the Fiflter
men wnu lived there.
34? JParadisp Lost^ Book X«
CHAP. III.
^e Proceedings of Sin and Death j God foreUilf
the final Victory over theniy and the renewing of
att Things ; but for the prefent commands Jeve-r
ral Alterations to be made in the Elements.
MEAN whUc the hellifh OffTpring of Sataij
arrivM top foon in Paradise ; Sin, whq
was there potentially before the Fall, (there
being a Pqffibility of it, and a6tually wh?n the Tranf-
greffion was) but now appears in Perfon to dwell and
take Poffeflion : Behind her came Death, (m) fol-
lowing clpfe, Step for Step, not yet mounted on hi$
pale Horfe : To whom S i n began to fpeak thus ;
All -CONQUERING DeathI and the fecond that
Iprung from Satan! what doft thou now think of
our Empire i Thou|p;h obtain^ with Difficulty, is not
it &T better than ftiU to haye fat watching at Hell's
dark Threfhold ? To be neither namM nor fear'd^
and thou tp remain ha|f-ftarv'd i
To whom die Monfter, that Sin brought into the
World, foon anfwer'd : Alike to me, who pine with
eternal Hunger, is Hell, or Paradise, or Heaven j
that Place is beft for me, where I may meet with moft
Prey; which here, though plentiuil, feems all too
Jittlc to ftufF this Maw, this vaft Corps, which ha|
pe^n & long kept hungry, a^id has Room for all.
Tp
{m) Diati^ is hMctibedRi^. *f given anto them^ over the
6. 8. ** And 1 looked, and !* fourth Part of the Earthy
** behold a pale Horfe ; and his M to kill with Sword, and with
*' Name that fat on him was ** Hanger, and with Death,
•* Diatb I and Hill follow^ ** and with the Beafts of the
•« with him : And Power ^as ?* Earth/;*
Chap« III. Paradise Lost. 343
To whom Sin, his inccftuous Mother, thus re*
ply*d : Do thou therefore feed firft upon thefe Herbs,
and Fruits, and Flowers ; next upon every BeaCt, and
Fifli, and Fowl ; (and fure thele are no coarfe Mor-
fels!) and then devour unfpar*d whatever the Scythe
of Time mows down ; 'till I, refiding in M a n, quite
through the Race, infefib all his Thoughts, Looks,
Words, and Adtions, and feafon him for thy laft and
fweetcft Prey.
Having faid this, they each betook them their fe-
veral Way, both bei>t to deftroy, or render Things
of ail Kinds perifhable or liable to Mortality ; and
fooner or later ripen them for Deftruftion : Which the
Almighty feeing from his bright Throne among
the Saints, thus to thofe bright Orders utter'd his
Voice :
S E E I with what Fury thefe Dogs of Hell advance,
to deftroy and ruin yonder World ; which I created
ib fair and good, and had ftill kept in that State, had
not M A n's Folly let in thefe wafteful Furies, who
impute Folly to me : So does Satan, the Prince^of
Hell, and his Adherents, that I fufFer them to enter
with fo much Eafe, and poffefs fo heavenly a Place ;
and conniving, feem to gratify my fcornfiil Enemies,
that laugh as if I (tranfported with fome Fit of Paf-
fion) had quitted at Random, and yielded up all to
their Mifmanagement } and don't know that I call'd
and drew them thither, onlv as my Hell-Hounds, to
lick up the Dregs and Filth, which the Pollution of
M A n's Sin had fhed with a Taint upon what was
pure i 'till cramm'd and gorg*d, and ready to burft,
at one Stroke of thy vi6borious Arm, O my Son, in
whom I am well pleasM ! S i n and Death at laft
Joeing flung to the Mouth of Hell, Ihall ftop its
Mouth for ever and ever^ and feal up its ravenous
Z 4 Jaws.
344-
Paradise Lost* Book X*
Jaws. Then Heaven and Earth being renew'd, fliall
be purify'd to fiich a Degree of San&ity, as fhall be
incapable of Impurity ; 'till then the Curfe pronoun-
ced on Sin and Death fhall lead them on.
H £ ended, and the heavenly Audience fung aloud
Hallelujah, loud as the Sound of Seas, by Reafoa
of the Multitude that fung. " Juft are thy Ways,
** and thy Decrees are righteous on all thy Works j
*' who can diminifli thee ? Neict to the Son, the de-
" ftin'd Reftorer of Mankind, be Glory; by whom
** the new Heaven and Earth Ihall be renewed out of
•' the old, or clfe defcend down from Heaven,'*
Such Y^as their Song, while He, the great Creator,
calling forth his mighty Angels by Name, gave them
their feveral Charges, as fiiited beil with the prefent
State of Things. The Sun had firft his Command to
move fo, and fo to fhine, as might affe£t the Earth
with Heat and Cold fcarcely tolerable, to call decri-
Sit Winter from the North, and from the South to
ring Solftitial (n) Summer's Heat. To the pale
Moon they prefcrib'd her Office : To the other five
Planets (tf), their Motions in their feveral Orbs and
Afpefts, in Sextile, (p.) Square, (q) and Trine, (r)
and
(«) Sel/littal, of the Solftice ;
Lat, i. c. The Standing tf thi
Sun, An Aftron. Term. The
Summer Solftice falls on the
J I th of June^ and the Winter
Solib'ce on the 1 1 th of Dtiem'
iir; to which two Points of the
Tropicks when the Sun comes,
there is no fenfible Increafe or
Decreafe of the Day and Night
for a little Time ; it feems to be
at a Stand. Here the firft is
meant.
{o) Planets; Gr, i. e. Wan»
Jtring, Here » moving in
their feveral Orbs. Here fc«
veral Terms of Ailrology and
Aflronomy occur, in a oonti-
naed Digraffion ; according to
Aftrologers, the Planets make
feveral Angles or Afpeds, ia
their Motions throogh the \z
Signs; the ^ief are. C^njjMC^
thn, markM i ; SextiU, a|c i
^airati^ U \ Trine, A ; Of'
fofite, 8-
(f), Sextile i Lat, An AftroQ.
T. i. c. Of the Sixth. An Af-
pedy when two Planets are di-
llant 60 Degrees, or one fixtk
Part of the ZeJiae^
Chap. III. Paradise Lost. 345
and OppoHte, {s) of hurtful and unbenign Influence s
and the Angels like wife by God's Command, taught
the fix*d Stars when to fhowcr their Malignancy;
which of them falling or rifing with the Sun fhould
prove tempeftuous. They fet the Comers to the
Winds, and taught them when with Bluftering to
confound the Sea, Land, and Air ; and the Thunder
where to rowl with Terror through the dark Clouds.
Some fay, G oo bid his Angels turn the Poles of the
Earth more than twenty Degrees from the Sun's
Road ; and that they with Labour pulh'd the Earth,
iBx'd on hpr Center, out of her firft Place. Some
fay, the Sun was bid to turn from the Equinoftial
R<»d, a like diftant Breadth to Taurus, with the
feven Stars that are call'd Sifters, (which are the
Pleiades) and Gemini, (/) up to the Tropick of
Can-
(^] Squan ; Lat, An Aftrol.
T. i. e. Fpur'€9rnir*d. An
Arpe£l between two Planets^
which are diftant 90 Degrees
from one another, i. e. one
fourth Part of the Zodiac. It
is cocn(ed an unfortunate Con-
jundion by the Aftrologers.
( r ) Yrime ; Lai. An Aftrol.
T. i. e. A Third. An Afpeft,
when two Planets are diftant
from one another 1 20 Degrees,
which is'a (hird fart pf the Z0-
diae.
( ' ) Offofiti \ tat. An Afiro-
log. Term. i. e. Ovtr^againfi ;
facing. An Afpefl, when two
Planeu are diftant 1 80 Degrees,
diametrically oppofite, or di-
reflly facing one another, which
is one half Part of the Zodiac,
This Aftrologers call a l»d' Af-
pedt ; which forebodes Evil to
thofe that are born under it.
Two heavenly Bodies are faid to
be in Conjandion with one ano»
ther, when they are in the fame
Semi-Circle of Latitude, and to
be in Oppo^tion, as they are in
oppofite Semi -Circles of Lati-
tude ; the Circles beine divided
into Semi-Circles qf Latitude,
by the Axb of the great Ec/if-
tick.
( / ) Gemini j^ Twins ; Sax^
Two Children born at one
Birth. I]ere, Ca^or Sind Pol-
lux, Sons of Tindaurus and £r-
da^ King of Sparta i bom
there, and at the fame Time.
Cafior and PoUmx, i. e. Ador*
ntd osA (hining, were the nth
King of it after their Father,
and reigned cotemporary. They
are feign*d to be the Sign Gcmi'
»|, by fabuloos Antiquity, and
were much in Veneration among
the heathens. See Ms 28. 1 1 .-
They are Stars of the fecond
Magnitude, which form the two
Heads of Gemini, the third of
the twelve Signs of the Z«-
Jiac*
34^ Paradise Lost* BookX.
Cancer; («) thence down amain by Leo, (xy
V1RGO9 (y) and Libra, (z) as low as Capri«
c o R N, (a) to bring in Change of Seafons to each
Climate; elfe the Spring had fmil'd perpetually upon
tiie Earth, with continual blooming Flowers, equal in
Days and Nights, except to thoie beyond the Polar
Circles ; to them Day had fhone without Night, while
the low Sun, to make Amends fortius being at fo
great a Diftance, had always gone round the Horizon
in their Sight, and not known Eaft or Weft ; which
had forbid the Snow from cold Estotiland, (i)
and South as far beneadi Magellan (c).
At
far) Camciri beauife the San
^ooves back the lame Way as
the Crab doth; or becaofe it
confifis of nine Stars ia the
Shape of a Crab ; the fourth of
the twelve Signs i the Son enters
into this Sign- on the loth of
yuMi, Here, the Tropic of
QuKir, or the Northern Tro-
pic.
(je) Lis i-Zat. from the Gr«
Itbi LiM. Here, An Aftron.
T. The 5th of the 12 Signs,
into which the Son enters in the
yoth of yul;. This ConilcIIa^
tion hath 27 Stars about it.
(j) yirg9, Firgini Lat. u
p. Sirstfgi a chaHe Maid, a
Maiden in her Bloom and
Strength. Here an Aiiron. T.
The 6th of the 1 2 Signs. It
confifts of 26 Stars s Uie Sun
enters into it in the 1 2th of Jm-
gujf yearly. This is Afiraa the
Goddefs of Juflice, who left the
Earth becaofe of the Wicked-
aefs of Men after the Fall, and
flew up to Hcayen ; where ibc
weighs, coofiders, and ocaminfii
all Adions of Men and Things,
as the Poets feign*d.
(%) Uhra ; i. e. ^ Balance^
or ftdr of Scala. Here an
Aftron. T. The 7th of the 12
Signs, into which the Sun en*
ters in the 13 th of Septembtr*
It is the firA of the fix Sottthcra
Signs of the Zodiac,
(a) Capricorn i Lat. i. e.
An bomod Goat ; becanfe then
the Sun at this Point climbs op*
ward again in its annual Courie^
like that climbing Creature the
Goat. An Mxon. T. The
loth of the 12 Signs. It con-
Ms of 21 Surs ; the Sonjenters
into it in the nth of Dectmbir^
and makes the Winter Solftice.
It is the Southern Tropic.
(b) EftotiUni ; Snved. i. e,
Jnoibtr Land, It was called
fo by fome FUhermen of Friexif
Uma^ who firft difcover^d it,
long before Columbus, It was
afterwards difcovered by Nicbo-^
fat and Andrtw Zfni, Fntoft*
Chap. III. Paradise Lost. 347
A T the Tafte of the forbidden Fruit, (as it is faid
he did from the bloody Banquet of Thyestes {d) )
the Sun changed his firil Courfe; elfe how had die
World, that would have been inhabited all over as
well as Eden, (though they had been without Sin)
have more than now avoided pinching Cold and fcor-
ching Heat? Thcfe Changes in Heaven prodiic*dj>
(though (lowly) like Change upon Sea and Land,
Star-blaft, Vapour, Mift, and hot corrupt and pefti-
lent Exhalation ! Now die Winds from the North,
BoRCr
««ii ^ the Vortwgurfi^ and
called Tirradi Labrador^ i. c
The Land of the Labourer s be-
caufc it reqaired much Pains to
cnltivate it ; by the Spantaris^
Tirra de Cortfreai; becanie
Ci^/^r CortiTial difcovered it 1
and now Airw Briiaiu by th«
French and Briiaini, This is
the moft Northern Country of
jMiriea^ extending towards the
Eaft and Hrndfon's Bay; ex-
tremely coldy monntainousy o-
ver-run with Forcfls and wild
Beads. The Inhabitants go na-
ked, notwithllanding the ex-
treme Cold, and are Idola-
ten for the moil Part. Seba*
Jtian Cabot ^ a Vemeiian, A. D.
1497, bv Commilfion from Bin.
VII. ot England^ furniih*d two
Ships with 300 Men in Eug-
landf at his own Expence 1 and
difcovered all the North Coaft,
ffom 28 to 56 Degrees of Nor-
thern Latitude, 20 Years before
any other Eurofeans.
(e) Magitlan ; fortug, A
^aft y ountry in $9Uib Amirka^
extending towards the South
Polcy not yet well discovered
nor inhabited by the Europeans.
This, with the Streights, which
part it from the Continent of
South America^ took their Namea
from Ferdinand Magdlam or
Maglianes^ a Portm^uefi^ who
difcovered them A. D. 15 19 and
1520, by the Order and Affiil-
ance of the Emperor CW/r#
V. But he was poifoncd in the.
Ifland di los Ladrones^ i. e. Thi
IJle of Robbers ; or died in the
liland of Maran^ A. Dw 1520.
(d) Tbje/es; Gr. i. c. 4
Murderer. The Son of Pe/ops^
and Brother of Atreus. ^hytfiet
committed Adultery with hii
Brother*s Wife ; to revenge i^
AtretLt flew the Son that was
born of her, and ferv*d him up
to his own Brother at a Peaft.
At this horrid Wickednefs, it it
faid, the Sun turn'd back hit
Courfe for a Time, left he
ihould be polluted. Such ai|
Abhorrence the blind Heathens
had of thofe heiiioos Cf jmes.
34^ Pakadisb Lost* Book X.
Boreas, {c) CiEciAS, (f) Arc est es, (^) and
Thrascias, (b) burfting their brazen Dungeon from
NoRUMBEQUE, (/) and the Shore of Samoed, (k)
arm'd with Ice, Snow, Hail, and Storms, rend up
the Woods, and turn up the Seas: Not us, (I) and
A F E R, (m) black with Thunder-Clouds from S e r-
raliona, (n) turn them up with adverfe Blafl:
from the South : Acrofs thefe forth ru(h with equal
Fiercenefs, the Levant {o) and Ponent (p) Winds,
Eu-
{i) B9reas\ Lat. from the
Gr. i. c, A roaring nfiolnU
S9UHd. The North Wind fo
called from the Soand and Force
of it.
(f) CaeUi I Lat, Gr. from
Caycus^ i. e. Drawing Evil. It
is a River of Myfia in Leffer
Jfia near the Hitle/h^nt, from
whieh this Wind blows upon
Gmcg I and gather? Clouds to-
gether by a firong attra^live
fower. The North - Weft
Wind.
( g ) Argtfits ; Lat, Gr. i. e.
Wbit9 as Sihiri becaufe it
clears the Sky, making it dear
as Silver. The North - Eaft
Wind.
(b) Tbr^fciasi Lat. Gr. i.
e. filowing from Thrace, now
Rvmama in Europg, upon Greiee,
from the North. The North
Wind.
(/) Nommheque ; from the
Frencbf Jmiric. A large Coun-
try of Nartb Amirica, having
Ifova Scotia on the South- W^C
hrw'-Engiand on the North-
Weft, and the Ocean on the
South; from the Capital City
of the fame Name.
( i ) Samotdf or Samoieda ;
Ruf. i. €. Cannikah or Utn*
EatirS' A Province in the
North Eaft of Mofcovy^ npon
the Icj Sia, on both Sides of
the River Obi and joining to
Siberia. The People are Ytrj
rude and favage. Idolaters to
this Day. Stefben Bttrramghs^
an Englifitman^ firfl difcovered
this Country, A. D. 1556.
(/) Notusi Lat. Uom the
Gr. i. e. moift and ivet. Henc^
Ovid calls it watery. The
South Wind.
( m ) Aftr I Gr. i. e. Blowing
from Africa. The South- Weft
Windy which lies South front
Greta.
(n) Serraliona, in the late
Edit. Sierra Liona, Span, u e.
Tbe Lion Mountains; vulgo
Cap* di Sierra Liona ; fo called
from a Chain of Mountains,
that reach to the Atlantic Oce-
an, which beats upon thefe
Rocks, and makes a Noife like
the Roaring of a Lion. Anci-
ently Tbeooa Ocbema^ Gr. L e«
Tbe Cbariot of tbe Gods. It It
the moft Wcftem Point of Afri-
€a» on the Frontiers of 'Nigrir
tia and Guinea^ and withm ^
few Leagues of Cape Verd.
(0) Levant; Fr. from die
Ufat. U e. RiJSng, The £ail/or
Eaflem
chap. iV, Pahadise Ldir. 349
EuRus, (q) and Zephyr; with their Side-
winds Sirocco, (s) and Libecchio. (/) Thus
Outrage began from Things without life : But Dis-
cord (the Daughter of S I n) firft introduced Death
among the irrational Creatures, through fierce Anti-
pathy : Beaft now began to fight with Beafl, Fowl
with Fowl, and Fifli with Fifh, all leaving to graze
upon the Grafs devoured one another; nor did they
ftand much in Awe of Man, but fled from him, or
pafling by him, glar'd on him with a grim Counte-
nance.
CHAP. IV.
Adam bewails bis fallen Condition ; Eve endea--
vours to appeafe bim^ but does not Jucceed. He
exborts ber tofeek Peace by Repentance.
THESE were the growing Miferies from
without, which A d a m in Part already faw,
though hid in the globmieft Shade, and
abandoned to Sorrow: But within himfelf he felt
worfe Mifery, and his Mind was tols*d and thrown up
and down in a troubled Sea of diforder'd Palfions ^
which
Eafiem Coon tries » efpeclaUy
thofe on the Mediterranean Sea^
where the Sun rifeth. The Eaft
Wind.
(f) Ponent j Lat, Fr, Mib,
f. e. Laying down i becaufe
there the Sun fets down to oar
Appearance. Fr, Fent du Po-
nani, i. c. The Well Wind, i, e.
The Wind« fifing nnd fetting ;
theEaftand Weft Winds.
(f) Euros $ Lat. Gr. i. e.
BiUufing n thi EaJI. Th#
Eaft Wind
( r ) Sirocco ; ItaL Span, Lat.
JafyXf i. e. Blowing from Sy-
ria, The Souih-Eaft Wind;
becaafe Syria lies South-Eaft
from Ifn/y and Spain.
(f) Libecchio i Span. ItaL i.
e. B/onving from Lybia, The
South- Welt Wind ; becaufe Ly-
bia lies South-Well from hat}
and Spain,
350 pAkADjsfe LosT*4 Book 1^
which he endeavour'd thus to diiburthen with ikd
Complaint :
How miferable am I become, who Was once fo
happy ! Is this the End of this hew glorious World^
and of me, fo lately the Glory of that Glory, who
from being blefs^d am now become accurs'd ? Hid6
me from me Face of G o o, whom to behold was once
the Height of my Happinefs ! Yet if the Mifery
would end here, . it were well ; I defenr'd it, and
would bear my own Defervings : But this will not
fcrve ! all that I eat or drink, or Ihall beget, is pro-^
pagating and prolonging the Curfe. O Voice heard
once with fo much Delight, Increase and multi-
ply ; now it is D s A T H to hear it! for what can I
xncreafe and multiply, except it be Curfes on my own
Head ? Who will there be of all fucceeding Age%
but, feeling the Evil brought upon him by me, will
cuffe my Head ? He will cry, may our impure Ance-
ftor fare ill! for this we may diank Adam! but
thefe his Thanks fhall be the Ejcecration ! So, befides
my own Curfe that abides upon me, all from me fhall
rebound fiercely back on me, and tend to me as their
natural Center ; there being light, as having reached
that Center, and loft their Gravity, which in other
Places tliey had ! O fleeting Joys of Paradise,
dearly bought with lafting Mifery! Did I requeft
Thee, O Thou who mad'ft me, to make me a Man^
when I was nothing but Clay ? Did I follicit Thee to
take me forth out of Darknefs ? Or to place me here
in this delicious Garden ? As my Will did not concur
to my Being, it were but right and juft to reduce me
to what I was before, that is to Duft ; being defirous
to refign, and give back again all I have received 5
feeing I have been unable to perform thy too hard
Terms, by which I was to hold the Good that I had
not fought. To the Lofs of that Good, (which is
fiifficient Penalty !) why haft thou added the Senle of
endlefs
Chap. IV. Paradise Lost. 351
cndldsWoes? Inthis^ thy Juftice does notfeem to
appear, Yet, to fay the Truth, I conteft thus
when it is too late ; thefe Terms, whatever they mighc
be, Ihould then hare been refus'd, when they were
proposM. I may be anfwer'd thus ^ thou didit accept
them, wilt thou enjoy the Good, and then cavil at
the Conditions ? And, thoi^h God did make thee
without thy Leave, what U thy Son prove difbbedi-
ent, and being reproved, (hould anfwer and obje& to
thee, wherefore didft thou beget me T I fought it not,
nor defir'd it of thee ! wouTd'ft thou admit of that
proud Excufe of his Contempt of thee ? And yet it
was not thy ElefHon, but natural NeceflTity that begpf
him. God made thee of Choice, his own, and of
his own to ferve him ; thy Reward was of his Gracei
then thy Punifhment, for certain, is juftly at his
Will. Then be it fo! fori fubmit; his Doom is
righteous, that I am Dull and to Duft I ihall return
again. O welcome Hour, come whenever it will!
why does his Hand delay to execute, what his Decree
fix*d upon this Day ? Why do I live over it ? Wh/
am I mock'd with Death, and yet preferv'd and
prolonged to deathleis Pain? How gladly would I
meet the Mortality diat I was fentenc*d to, and be*
come infenfible Earth ! How gladly would I lay me
down, as in my Mother's Lap ! There I ihould reft^
there I ihould deep fecurely: His dreadful Voice
would no more thunder in my Ears : I ihould not be
tormented with Fears of worfe to me and my Off-
fpring, which now torment me with cruel Expedlati-
on! Yet there is one Doubt purfues me ihll, leit
I cannot wholly die •, leit that pure Breath of Life, the
Spirit of Man, which God breath'd into him, can-
not perifh together with thb corporal Clay : Then
who Knows but b the Grave, or fome other difmai
Place, I iball die a living Death ? O horrid Thought;
if it be true! Yet why ihould it be fo? It was buc
Breach of Life that finn'd ; and what dies but whas
had
352 Paradise Lost. JSobk ^«
had Life and Sin ? The Body, properly fpeaking;;
hath neither. Then all of me fliall die : Let thi^ qui-»
et the Doubt, fince human Underftanding knows nd
further. For though the Lord of all be indeed in-
finite, is his Wrath fo to ? Suppofe it ! Man is not
fo, but declared and doom'd mortal. Then how can
he exercife Wrath without End upon Man, whom
Death muftend? Can he make deathlefs Death?
That were to make a ftxange Contradidlion, which is
held impoffible to G o d himfelf -, as it would be an
Argument of Weaknefs, not of Power. Will he^
for Anger's Sake, draw out finite to infinite in pu-
nilh'd Man, to fatisfy his Anger, which never will
be fatisfy'd ? That were to extend his Sentence be-
yond Duft, and the Law of Nature ; by which all
Caules elfe aft, according to the Matter they have to
work upon, and not to the Extent of their own
Power. But fay that Death be not, as I fupposM, one
Stroke, bereaving the Senfes, but endlefs Mifery from
this Day forward ; which I feci begun both within
me and without me^ and fo it is to laft perpetually.
— — Ah me! that Fear comes thunderbg back dread-
fully on my defencelefs Head: Death, As well as I,
is found eternal, and both incorporated. Nor I fingle
on my Part ; in me all Poftcrity ftands curs'd ! Ah
my Sions ! this is a fair Patrimony that I muft leave
you ! O ! that I were able to wafte it all myfelf, and
leave you none ! Being fo difinhcrited, how would
you then blefs me, who am now your Curfe ! Ah!
why Ihould all Mankind be thus without Guilt,
condemned for one MAN*sFault? Mankind! and
guiltlefs, can that be ? For what can proceed from me
but what is all corrupt, deprav'd both Mind and
Will ; not to do only, but to will the fame as me ?
How then can they (land acquitted in the Sight of
God? After all Difputes, I am forced to abfolve him :
All my vain Reafonings and Evafions, tho* through
many Mazes, lead ftill but to my own Convift'.on :
Firft
Cliap.JV. pAkADisE Lost* 353
tirft and laft all the Blame- juftly lights on me,* and
me only, as the Source and Spring of all Corruption :
All the Blame! fo might the Wrath fall on me! Fond
Wifli ! Could*ft thou lupport that Burthen, heavier to
bear than the Earth; much heavier than all the
World, though divided with that bad Woman?
Thus what thou defireft and what thou fearefl:,- equal-
ly deftroys all Hope of Refuge, and conclude3 thee
miferable, beyond all paft and future Example ; and
like to nothing but Satan, both in Crime and
Doom. O CoNsci e nce ! into whaf an Abyls of Fears
and Horrors haft thou driven me ? Out of which
I can find no Way, but go plunging deeper and
deeper !
Thus Adam made loud Lamentation in the
Stillnefs of the Night; which was not wholefome,
cool, and mild^ as it was before Man felU but ac-
companied with black Air, with dreadful Gloom and
Dampnefs j which rfprefented every Thing to his evil
Confcience with double Terror. He lay out-ftretch*d
upon the cold Ground! and often curs*d his Creation:
Death he accused as often, tardy of Execution^
fince it was threatened to be on the Day that he offen-
ded; Why (faid he) does not Death come, with
one thrice-welcomed Stroke to end me ? Shall Truth
fail to keep her Word? Why does not divine Juftice
haften to be juft i But Death does not come at all,
divine Juftice not the quicker for Prayers or Cries !
O Woods! O Fountains, Hills, Valleys^ and Bow-
ers ! lately I taught your Shades to anfwer with Ec-
choes not like thefe, and to refound a Song far diffe-
rent! When fad Eve^ defolate where ihc fat,
beheld Adam thus af&idted ; approaching near, Ihe
tried with foft Words to allay the Fiercenefs of his
Paffion: But Adam, with an angry Look, thus
checked and repcU'd her :
^ a GzT
i
35+ Paradise Lost. BookX.
Get out of my Sight, thou Serpent! — —That
Name is fitteft for thee, who art leaguM with him ;
thyieif as falfe as he, and as hateful ! there's nothing
wanting, but that thy Shape and ferpentine Colour,
like his may (how thy inward Fraud ; to warn afl
Creatures henceforth- to avoid thee, left that too hea-
venly Form, held to SSght to hide hellifli Falihood^
enfnare them ! — Had it not been for thee, I had per-
fifted happy j had not th v Pride and wand*ring Vani-
ty, when it was Icaft fafe, reje6ted my Forewarning,
and difdain'd to be thought not fit to be trufted alone;
longing to be feen, though it were by the Devil him-
felf -, vainly thinking to over-reach him : But meeting
with the Serpent, art fooPd and beguilM ; thou by
him, and I' by thee, to truft thee from my Side; ima-
gining thee to be wife, conftant, confiderate, and
Proof againft all Aflaults ; and did not underftand
that all was but a Show, rather than folid Virtue ; all
nothing but a Rib, crooked by Nature, beft thrown
out, as found fupemumerary to my juft Number ?
- — O why did God, the wife Creator! thatpeo-
{)led the higheft Heaven with mafculine Spirits, at
aft create this Novelty upon Earth, this fair Defeft
of Nature ? And not fill the World at once with
M E N, as Heaven with Angels, without any Female ?
Or find out fome other Way to generate Mankind ?
Then this Milchief had not liappenVI, and more that
■fhall happen -, numberlefs Difturbances upon Farth,
through the Snares of Women, and a ftrait Conjunc-
tion with this Sex ! for either a M a n (hall never find
out a fit Mate, but fuch as fome Miftake or Misfor-
tune brings him ; or her, he wiflies for moft, and loves
beft, through her Pcrverfenefs ftiall fcldom gain, but
■fhall fee her gained by a far worfe than himlelf; or if
fhe love him, with-held by Parents ; or fhall meet
her, who would be his happieft Choice, already
bound in Wedlock to another^ perhaps his Enemy,
ons
chap. IV. Paradise Lost. 355
one that is his Hate or Shame ; vhich fliall caufe infi*
nite Calamities to human Life, and confound dome*
ftick Pfcace !
H E faid no more, and turned from her. But
Eve, notrepuls'd lb, with Tears that flowed conti-
nually, and difhcveird Hair, fell humbly at his Feet j
and embracing them, entreated, him to be at Peace,
and proceeded thus in her Complaint :
Adam! do not abandon me thus ; witnefs Hea*
ven, what fincere Love and Reverence in my Heart I
bear thee, and have offended not knowingly 5 but be-
ing unhappily deceived ! with humbleft Supplication
I beg to be forgiven, and claf^ thy Knees. Do
not bereave me of that, on which I live, thy gentle
Looks, thy kind Affiftance and Counfel in this utter-
moftDiftrefs, my only Strength and Support! Forfa*
ken of thee, whither ftiall I bet:ike me ? Where
Ihall I fubfift ? While we yet Bve (which perhaps
may be fcarce one Ihort Hour) let there be Peace be-
tween us two ! both joining in one Enmity (as jbin*d
in Injuries) againft a Foe, exprefly affign*d us by
Fate, that cruel Serpent ! Do not exercife thy
Hatred on me for this Mifery which is befallen us j
upon me, who am already loft ! me, more miferable
than thyfelf ! We both have finn'd! but thou only
againft G o D ; J, both againft God and thee ; and
will return to the Place of Judgment, there to im-
portune Heaven with my Cries, that all the Sentence
removed from thy Head may light upon me, who ajn
the fole Caufe of all this Woe to thee : Yes ! it is I
alone, that am the juft Objedt of his Wrath !
S H £ ended weeping, and kept immoveable in her
humble Pofturej 'till having obtained Peace from her
Fault acknowledged, and repented, ftie wrought Com-
miferation in Adam: His Heart foon relented to^
Aa 2 ward*
356 Paradise Lost* Book X#
wards her, to fee her, who fo lately was his only De-
light^ and dear to him as Life» now in fuch Difire^,
fubmiffive at his Feet! to fee fo fair a Creature fee-
king his Reconcilement whom (he had difpleas'd, and
fuing for his Counfel and Afliftance! Difarm'dat
once, he loll all his Anger, and thus with peaceful
Words he foon raised her up from the Ground :
Unwary Eve! and too defurous (now as thou
wert before) of what thou knowcft not, who defireff,
that the Punifhment of both our Crimes may all light
upon thyfelf! Alas! bear thy own Part firft; thou art
ill able to fuflain his full Wrath, of which as yet thou
feeril but the leaft Part, and fecft how ill thou can'ft
bear even my Difpleafure, If Prayers could alter the
Decrees of Heaven, I would Ibeed to the Place of
Judgment before thee ; aod be neard louder requeft-
ing that upon my Head all might be vifited, and thy
Frailty and infirmer Sex be forgiven; which was Com-
.mitted to my Care, and through my Permiflion ex-
posed to Hazard. But rife! Let us contend no
more, nor blame each other ; we are blam'd enough
elfewhere ! but let us ftrive in Offices of Love^ how
we may make each others Burthen lighter in our
Share of Milbry ; fince Death threaten'd us this
Pay, (if I judge right) will prove a flow-pacM and
not a fudden Evil •, a long Day's dying, in Augmen-
tation of our Pain ; and be entail'd (Oh Mifery to
think on!) upon our Pofterity.
To whom Eve, taking frefli Courage, replied
thus; Adam! I know by fad Experiment, how little
Weight my Words ought to have with thee, having
been found fo erroneous ; thence (as is the juft Event
of Error) found lb unfortunate : Neverthelefs, being
rflftor'd by thee to a Place of new Acceptance, (vile
as I am!) I am hopeful yet to regain thy Love, which
is the only Contentment of my Heart, either living
or
chap. rV. Paradise Lost. 357
•
or dying; fo that I will not hide from thee what
Thoughts are rifen in my unquiet Breaift-, tending ei- •
thcr to end our extreme Sorrow, or give fome Relief
to it ; which Means, though fharp and lad, yet are
better to be chofe, and more tolerable than our prefcnt '
Evils. If the Care of thofe who are to defcend from
us, be what perplexes us moft, as they muft be bom
to certain Mifeiy, and be at laft devoured by Death.
(and it is a milerable Thing, to be the Caufe of Mi-
fery to others, and thofe our own Begotten ; out of
ojur own Loins, to bring into this curs'd World a mi-
fcrable Race, that, after bearing wretched Life, muft '
he at laft Food for fo foul a Monfter!) It lies yet in
thy Power, before Conception, to prevent the unbleft
R^ce, to prevent being what is yet unbegot. Thou
ait yet childlefs, childlefs remain ftill : So D e a t h
fliall be deceived of his Glut, and be forc'd to fatisfy
his ravenous Maw with us two only. But if thou
judge it difficult and too hard, converfing together,
looking upon and loving one another, to abftain from
fweet nuptial Embraces, the Rites due to Love ; and
without Hope to languilh with Defire, before the Ob-
jeft that languifhes with like Defire ; (which would be
a Mifery and Torment as great as any that we dread)
then, to free both ourfelves and Seed at once from
what we fear for both, let us make (hort Work,
let us feck Death; or if he is not to be found,
let us ourfelves with our own Hands fupply his Office.
Why do we ftand any longer Ihivering under Fears,
that fhow no End but Death; and yet have the
Power of many Ways to die ? Why not chufing the
/horteft prevent the Deftruftion of our Pofterity, by
deftroying ourfelves ?
She ended here ; or elfe vehement Defpair broke
off the red fhe had to fay : Her Thoughts had enter-
tained lb much of D e A T H, as made her Cheek quite
pale: But Adam, nothing fwayM by fuch Counfel,
, A a 3 had
358 PA»At)isE. Lost. BookX.
hed raised his labouring and more attentive Mind to
better Hopes j and thus he reply'd to E v e :
Eve! thy Contempt of Life and !PIeafurc, feems
to argue fomething in thee more fublime and excel-
lent, than that which thy Mind contemns. But,
therefore leeking Self-Deftruftion refutes that Excel-
lence, thought to be in thee ; and implies not thy
Contempt of Life, but Anguifh and Regret for the
Lofs of it, and Pleafurc over-lqv'd. Or if thou co-
Yet*ft Death, as^ the utmoft End ©f all Mifery, fo
thinking to evade the Penalty pronounc'd 5 doubt not
but God hath more wifely arm'd his angry Venge-
ance, than to be fore-ftall'd and difappointed fo : I
am much more afraid, left Death, if we (hould
fo fnatch it, will not exempt us from the Pain, which
we are by Doom to pay. Rather fuch Afts of Con-
tumacy will provoke God to make Death live in
us ! Then let us feek fome fafer Refolution, which me-
thinks I have in my View ; with Heed calling to Mind
that Part of our Sentence, that Thy Seed shall
BRUISE THE Serpent*s Head; a poor Amends! un-
Icfs (which as I conjefture) our great Enemy S a-
T A N be meant ; who, in the Serpent, hath contrived
this Deceit againft us. To crulh his Head would be
Revenge indeed ! , which will be loft, if we were to
bring Death upon ourfelves ; or refolve, as thou
haft proposed, to live childlefs: So our Foe ftiall cf-
cape the Punifliment ordainM him, and we, inftead of
that, (hall double ours upon our own Heads. Then
don't let any more be mentioned of Violence upon
ourfelves, or willful Barrennefs, that cuts us off from
Hope, and only favours of Rancour, Pride, Impati-
ence, and Delpight, and Reluftance againft God,
and his juft Yoke laid upon our Necks. Let ustc-
member, with what mild and gracious Temper he
both heard and judged us ; without Anger, and with-
out Reproaches. We expeftcd immediate Diffolyti-
on.
Chap. IV. Paradise Lost. 359
on, which we imagined was meant by Death that
Day: When, Lo! to thee were only foretold Pains
in bearing' and bripging forth Children 5 which will be'
loon recompenc'd with Joy, the Fruit of thy Womb.
The Curie not fo direAly pronounc'd on me, glanc'd
on the Ground ; I muft earn my Bread with Labour :
What Harm is that ? Idlenefs had been worfe ; my
Labour will fuftain me: And left Cold or Heat Ihoyld
do us Injury, he has, without being fought to, with
timely Care provided us Cloaths, (unworthy as we
are) with his own Hands ; pitying, even while he
judg'd us. Hpw much more then, if we pray tp
him, will his £^r be open, and his Heart inclined to
pity us i And teach us further, how to fl:un the Incle-
mency of the Seasons, Rain, Ice, Hail, and Snow j
which now the Sky begins to fhow us in this Moun-
tain •, while the Winds blow moift and keen ; fliatte-
ring the Leaves of thefe fair fpreading Trees : Which
bids us feek fome better Covering, to cherifh our
numb'd Limbs j before the Sun leave the Night cold,
how we may foment his Beams, gathered together by
fome warm or combuftible Matter j or by ftriking
two hard Bodies together, move the heated Air into
Fire, as lately the Clouds, juftling or forced witli
Winds, in their rude Shock fla(h*d the flant Light-
ning, the Flame of which driven down, kindles the
gummy Part of Fir or Pine, and fends out from a
Diftance a comfortable Heat, which might fupply the
Want of that of the Sun. He will inftruft us, if we
pray to him,- and befeech Grace of Iiim, to ufc fuch
Fire, and what elfe may be a Cure to thefe Evils,
which our own Mifd^eds have brought on us: So as
we need not fear to pals this Life commodioudy, fuf-
tain'd by him with many Comforts-, 'till fuch Time
as we end in Duft, our final Reft and native Home !
What can we do better, than repair to the Place
where he judged us? Fall reverently proftrate before
him, and there humbly confefs our Faults, and beg
A a 4 Pardon j
360 Paradise Lost. Book X,
Pardon ; watering the Ground with our Tears, and
filling the Air with our Sighs, fent from contrite
Heaits, in Sign of unfeign'd Sorrow and meek Hu-
miliation ? He will undoubtedly relent, and turn away
from his EHfpleafure ; in whofe ferene Look, when he
feem'd moft angry and moft fevere, what elfe flione
but Favour, Grace, and Mercy?
S o fpoke our firft Father, in true Penitence : nor
did Eve feel Icfs Remorfe: They forthwith repair'd
to the Place where God judg'd them, fell reverently
proftrate before him ; and there humbly confefs'd their
Faults, and b^g'd Pardon j ^ratering the Ground
with their Tears, and filling the Air with their Sighs,
fent from contrite Hearts, in Sign of unfeign'd Sor-
row and meek Humiliation.
Tjbe End of the Tenth Boot^
CHAP.
[361]
THE'
ELEVENTH BOOK
O F
PARADISE LOST.
The Argument.
THE Son e/Goo prefents to bis Fa-
ther the Prayers of our firfi Parents,
now repentingy and interceeds for them :
iGop accepts tbemy but declares that
they mufi no longer akde in Paradife: Sends Mi-
chael, with a Band of Cherubim^ to difpojfefs
tbem J butfrfi to reveal to P^^^a fnture Things :
Michael'i coming down.
CHAP.
362 Paradise Lost. BookXI.
CHAP. I.
Tfe Son of God frefenes to bis Father the Pray-
ers of Adam at7/i Eve. Michael is fent to fut
them out of ParadiTc, and reveal f mure Things
to Adam.
IHUS proftratc in the loweft State ofHu-
mility, theyTemain'd penitent and pray-
ing J for, even before that, Grace defcen-
ding from the Mercy-Scat {a) above*
had foften'd the Stonynefs of their
Hearts, and in the Room made new
Flefii to grow ; fo that they breath'd unutterable Sighs
and Groans j which were infpir'd with the Spirit of
Prayer, and could fooner find the Way to Heaven
than the loudeft Oratory : Yet were they not meaa
Supplicants, nor did their Petition feem Icfs impor-
tant, than when the antient Pair, according to the Fa-
bles of old, Deucalion (h) and chafte Pyr-
RHA,
(4) MtrtjSeat. It WM 1
Covering of pore folid Gold,
vade exaftly to fit the Dudcd-
fioiu of the Ark, to which the
two Cherubims of Gold alfo
were iued , and fprcad their
Wings over it j placed in the
Tibeniaclc and ia S^Umtn't
Temple under the two Cheni-
kim. It was two Cubits and an
hair in Length, and a Cabit and
an half in Breadth, £;r«/ 1 j. 1 7.
18.11. " And thou Ibalc make
" a Mtrcy-ftBt of pnre Gold ;
" Two Cubiti and a half Ihall
" be the Length thereof, and a
" Cubit and a half the Breadth
" thereof. And thou (halt make
" two Chcij^ira of Gold -. Of
" beaten Work ftuh then mfce
" thrm in the two Ends of tb«
" Mtrtj-fiat. And tboo ftalt
" pnt the Mirtj-ftet abo*c np-
" on the Ark, and in the Ark
" thou {halt put the Tcdimoiijr
" that I (hall give thee." It
wa* called Prapitialt^ or C#>
vtrit^ Mtrey-fiet- Therefore
God IS faid to fit between the
Cberabtoi. Tbithei the pioBi
Jtwi did alwa)') turn their Fa-
ce), in wh:ti Part of the World
they were, when the/ prayed,
I King, 8. 48. P/ 99- I . Dam.
6. yon. 2. ^.Hrb.^. 16.
(b) DtataBtn 1 Ut. Gr. j.
e. Calling Mfan G*d. An anti-
ent King of Tbt£aly the Son of
chap. I. Paradise Lost. 363
R H A> (c) ftood before the Shrine of T h e m i s, (d)
to reftore the Race of Mankind, deftroy'd by the
Deluge. Their Prayers afcended up to Heaven with-
out Obftruftion, and there found eafy Entrance ; then
clad with Incenle, came in Sight before the Father's
Throne, where the golden Altar fmoak*d, clofeby
their great Interccflbr ; and the Son gladly prefent-
ing them, thus began to intercede :
Behold, O Father! what afe the 6rft Fruits^
which on Earth are fprung up in M a n, from thy
Grace implanted in hiip ! they arc thefe Sighs and
Prayers, whidi I thy Prieft bring before thee, mix'd
with Inccnfe in this golden Cenfor : Thefe are Fruits
of more pleafing Savour, produced from thy Seed,
fown with Contrition in his Heart, than thofe which
all the Trees in Paradise could have produced, ma-
nur'd by his Hand before he was fallen from Inno-
cence, Now, therefore, incHne thine Ear to his Sup-
plication; hear his Sighs, though his Tongue be
mute! He knows not with what Words to pray, let
me interpret for him, who am his Advocate and Pro-
pitiation ; impute all his Deeds good or evil to me ;
my Merit fhall make the good perfeft, and for the
evil
PromithnUf coteinporary with
Ceaofs King of Jibens^ abouc
J. Jlf. 2437. in whofc Reign a
great Inundation happened in
Gntci . He with his Wife on-
ly were fared in a little Boat up-
on Mount Pamajfus, till the
Waters abated.
(c) Pyrrha | Lat. Gr. i. c.
Firt: Becaaic of her lingular
Piety, Zeal for the Gods, and
Chaflity. She was the Wife of
DiucalioM. Thefe Names were
very I'uitable to the Charader
given to Koah and his Wife.—
Deucalion^ the/ iay, was the
firii that ercdled a Temple to
the Worfhip of the Gods ; fo
Noab built the firll Altar, we
read of in the World, Gen. 8.
20. 2 r .—And Berofus c«ll5 Pyr^
rba 7item and yefta. Heb. i. e.
Eartb'boru.
{d) Tbemisi Lat, Gr, i, c.
Jufior Right: Becaufe (he taught
Men 16 petition the Gods tor
thofe Things that were right
and fit ; or Heb. from Jbam or
Tbummim, i, e. Perfea^ upright.
A Goddefs, that had an Oracle
upon Mount Pamajfus ; ihichcr
thofe t«vo addrcilcd chemlelves
for Counfel, how the loil Race
of Mankmd might be reiiored.
364 Paradise Lost. Book XI*
evil my Death (hall pay. Accept of me •, and in me^
from thcfe Prayers and Sighs, receive Motive to grant
Peace to Mankind: Let him live reconciled before
thee, though he live in Sorrow, (at leaft the Number
of his Days) 'till Death (which being his Doom I
plead not to revcrfe, but to mitigate) fliall yield him
to a better Life -, where all my Redeemed may dwell
with me in Blifs and Joy ; and as I am one with thee,
fo they may be made one with me.
T o whom the Father gracioufly replied : M7
accepted Sqn I all that Thou haft requefted for Man»
obuin^ for all thy Requeft was my Decree. But the
Law which I gave to Nature, forbids him to dwell
any longer in that Paradise: Thofe pure and im*
mortal Elements, that know no grofs nor foul difcor-
dant Mixture, ejed him, as he is now tainted ; and
purge him off, as a grofs Diftemper, to fouler Air
and mortal Food, fuch as may beft fit him for the
Diffolution wrought by Sin, that firft diftempef 'd
and corrupted all Things. I, when I firfl: created
Ijim, endowM him with twp fair Gifts, Happinefs
and Immortality; Happinefs once loft. Immortality
ferv*d only to make Milery eternal, *till fuch Time as
I provided Death ; fo Death becomes his final Re-
medy, tnd refigns him up to a fccond Life, when
Heaven and Earth fhall be renewed, after a Life try'd
in Iharp Tribulation, and refin'd by Faith and faithful
Works; when he fhall be wak'd in the Renovation of
the Juft. But let us call together all the Bleft through
the wide Bounds of Heaven: I will not hide my
Judgments from them, and how I. proceed with
Mankind, as they law lately how I did with the of-
fending Angels ; and though they ftood firm in their
State before, yet afterwards they were ftiU more con-
firmed.
The Father concluded thus ; and the Son gave
high Signal to tlie bright Minifter that kept Watch:
He
Chapw I. Paradise Lost. 365
He blew his Tnampet, that which was fince heard in
Or E B, (e) when God defcended, and perhaps the
fame that will found at the Day of Judgment. Th«
Sound of the Trumpet, which the Angel founded^
was heard through all Heaven : The Angelical Sons of
Light, hafted from their blifsful Bowers of fhady
Amaranths, or from Fountains or Springs by the Wa-
ters of Life, wherever they fat in Fellowfhip of Joy^
refortifig, according as their high Summons caU'd
them ; where they took their Seats ; 'till the Almigh-
ty from his fupreme Throne, thus prono»nc*d his fo-
vereign Will:
O Sons of Heaten ! M a n is become like unto one
of us to know both Good and Evil^ fince he has tafted
of the forbidden Fruit : But let him boaft his Know-
led ge, which is of Good loft and Evil got-, happier-
had it been for hihi, had he thought it fwiBcient to
have known Good by itfelf, and not haVe known Evil
at all. Now he repents, is forrowful, aud prays with
a contrite Heart ; all thefe are my Motions in him ;
and longer than they move, fuppofing him left to
himfelf, I know his Heart how variable and vain it is.
Therefore, left now his bolder Hand reach alfo of the
Tree of Life, and eat of that, and fo live for ever,
(at leaft dream to live for ever) I decree to remove
him, and fend him out of the Garden to till the
Ground, whence he was taken; which is a Soil ipuch
fitter for him.
Michael! do thou take this Command of mine
in Charge : Take to thee from among the Cherubim
thy
{t) Onb ; i. e. When God '' Lightnings » and a thick
delcende4 with the Sound of a *' Cloud upon the Mount, and
Trumpet, Exod. 19.6- "And ** the Voice of the Trumpet
it came to pafs on the third " exceeding loud ; To that a^
Day in the Morning, that *' the Pespie this we.e in the
there wera Thunders and ** Ciimp iremblcd.**
«<
««
366 Paradise Lost. Book XZp
thy Choice of flaming Warriors ; left the Fiend
fome new Trouble, either m the Behalf of M a n, or
clfe to invade vacant Pofleifion. Make Hafte, and
without Remorfe drive out the finful Pair from the
Paradise of God ; drive out the Unholy from that
holy Ground, and denounce to them and their Pofteri-
ty perpetual Banilhment from thence. Yet, left they
faint at the fad Sentence, urg'd too rigoroufly, hide all
Terror ; for I behold them foften*d, and bewailing
their Tranfgreffion with Tears. If they patiently fub-
mit and obey with Refignation, do not di&iifs them
difconfolate v but mix with my Commands Speech of
my Covenant renew'd in the Seed of the Woman:
So fend them forth, though in Sorrow, yet in Peace.
And on the Eaft Side of the Garden place a Watch of
Cherubim, and the wide waving Flame of a Sword ;
(where the Entrance up from £ p s n is the eafieft to
Paradise) to deter all Approach; and guard all Pai^
fage to the Tree of Life ; left Paradise prove a Re-
ceptacle for foul Spirits, and all my Trees (hould be-
come their Prey ; with whofe ftolen Fruit they might
once more endeavour to delude Man.
He ceas'd here, and the Arch- Angel prepared for
iwifr Defcent, with him the bright Company of
watchful Cherubim : Each of them had four Faces,
like a double Janus j (J) their Bodies were all over
fpangled
Tke iirft King of Italy ^ who firft
^tfSti^ the Vine and drank
Wine : Therefore his Poftericy
were called Oenotriip Gr, i. e.
WimeBibkers. He was there-
tore deified and honoured with
a t'anipus Temple at Rome^ pic-
tured with two Faces ; in Me-
ijnory of him Money was coined
with a Janut on one Side, and
a Ship on the Reverfe ; and the
Month of January was dedi-
cated to him. This Defcriptioi^
of Angels is taken from Ezriiel
10. 12. 14. " And c heir whole
** Body, and their Backs, and
'* their Handstand their Wings,
** and the Wheek were fall of
Eyes round aboot^ even the
Wheels that they fbor had.
And every one had fbor Pa*
** ces : The firft Face was the
" Face of a Ghcrtib, and the
<* fecond Face was the Face of
*' a MaUt and the third the
'* Face of a Lion, and the
fourth the Face of an Eagle/*
«
4*
u
** *
chap. 1. Paradise Lost. 367
ipangled with Eyes, more in Number than thole
feign'd of A R o u s, (g) and mcM-c wakeful than to
fleep, charm'd with the Arcadian (h) Pipe of
MERcvRy» or to be lull'd with the Touch of his flee-
py Rod* Mean while the Day broke, and frcfli Dew
fell upon the Earth, , when Adam and our firft Mo-
ther Eye had now ended their Prayers, and found
new Strength added from above ; new Hope to fpring
cut of Defpair, and Joy that was yet mix*d witS
Fear; fo that he renewed his Speech to Eve in thcfe
welcome Words:
Eve! Faith may eafily admits that all the Good
which we enjoy defcends from Heaven ; but that any
Thing from us fhould afcend up there, fo prevalent as
to concern the Mind of the high bleft God, or to in-
cline his Will, may fcem hard to believe ; yet Prayer will
do this, nay one (hort Sigh of human JBreath, born up
even to the very Seat of G o d. For, fmce I fought
to appeafe the offended Deity by Prayer 1 fince I
kneeFd^ and humbled all my Heart before him, me-
thought; I faw him placable, and mildly bending his
Ear:
{g) Jrpui Lmt, Gr^ i. e.
A&ivi and NimbU, A Shcp-
herd» faid to have had loo
Eye«. Jmno retained him in her
Service^ to watch and relate
the Pranks of Jupiitr. Jmpi-
ter was diijpleas*d with fuch a
Sp7, and (et Mercury to work.
He» with his Pipc» lulled him
fall afleep, and cue off his
Head ; which Jm9^ in Re-
ward of his faithful Service,
tum'd into a (lately Peacock,
whofe Tail is adom'd with ma*
ny golden Circles ; therefore
this Bird was dedicated ta her.
{ b ) Arcadian ; Behnging to
Arcadia ; from Arca$^ Gr. i. e.
d Bisr. The Son of J^upi/er
and Ca/ifip, ( whom Jupiter
tam*d into a Bear) Father oT
the Arcadians^ and King of
Arcadia, The Arcadians^ ig-
norant of their tnie Original,
boafted that they were before
the Moon. It was called ajfa
Pelajgia and Tbe^aly, and the
People Peia/zi ; who came one
of Afia^ fettled in Greece, and
ixed in lia/y^ after the Oeit§'
trians. It is a Country in the
Middle of Peioponefiu^ aboun-
ding with good Pafiure, Flocks,
and Shepherds, who made
Pipes of the Reeds and Stalks
of Corn. The People wor(hip*
pcd Pan^ as their tutelar God.
368 Paradise Lost. £ook Xf •
Ear : Perfwafion grew in me, that I was heard with
Favour ; Peace retum'd home again to my Breaft^
and that Promife came to my Memory, That our
Seed should bhuise our Foe ; which not minded^
as then I was in great Difmay, yet now it affiires me
that the Bitternels of D £ a t h is pail,' and we Ihall
live. Whence I am bold to fay^ hail to thee! Eve,
rightly fo callM, the Mother of all Mankind, the
Mother of all Things living; fince by thee Man is
to live, and all Things live for him !
T o whom Eve, with an humble and fofrowfifl
Countenance, made Anfwer: I am not worthy that
fuch a Title fhould belong to me, who am a Tranf-
greflfor! who being ordain'd for a Help, became k
Snare to thee : To me rather belongs Reproach, Sus-
picion, and all Difpraife ! but my Judge was infinite
m his Mercy, th'at I, who firft brought Death upon
all, have the Grace conferred on me to be the S<Hu-ce
of Life : Next thou art greatly favourable to me,
. who haft vouchfaf 'd to give me this high Title ; I de-
ferve a far other Name ! But the Field calls us to La-
bour now ; Labour, which is impos'd on us with
Sweat of our Brow ; though we have not flept all
Night: For fee the Morning, taking no Notice of our
Want of Reftj begins her ufual Progrefs: Let us go
forth ; I never henceforward offering to ftray frofti
thee, wherever our Day's Work may lie ; though
now enjoin'd us, that we labour 'till the Day decline:
What can be very toilfome in thel'e pleafant Walki,
while we dwell here ? Let us live here contented j
though we arc in a fallen State!
S o E V B fpoke, and fo wiftiM with great Humili-
ty ; but Fate did not confent : Firft of all Nature gave
Signs, mark*d on Birds, Beafts, and the Elements ;
Light eclips'd fuddenly, after a fliort Appearance of
the Moaning; the Eagle flying from on high, drove
twa
I Chap* IL Paradise Lost. 369
e two of the fined Birds before him ; the Lyon, then,
1 the firft Hunter that ever was, purfued a Hart and
t a Hind, the goodlieft of all the Foreft, down from a
5 HHl ; and their Flight was bent direftly to the Eaftern
I Gate of Paradise. Ad am obferv^d it, and fixing
I hts Eyes upon the Chace, with fome Emotion Ipokc
thus to Eve:
! *
1
OEve! fome further Change for us is near at
Hand, which Heaven fliows by thefe mute Signs in
Nature ; the Fore-runners of his Purpofe, eitlier to
warn us, who may be too prefuming and too fecure of
our Difcharge from Penalty, becaufe we have been
. jreieas'd fome Days from Death: How long and
what our Life will be 'till then, who knows? Or is it
ciore than this, perhaps tp warn us that we are Duft,
and that we muft return thither , and be no more ?
Why elfe this double Objeft in our Sight, of Flight
and Purfuit in the Air and over the Ground, oi^e Way
if\ the felf-fame Hour? Why k Darknefs in the Ealt
before Noon ? And why is the Morning Light bright
ter in yon Wcftern Cloud, that draws a fhi-
riing Whitenefs along before the Sky, dcfconding
' flowly, and bearing in it fame of the Blcft froxin
Heaven.
chap. II.
Michael denounces their Departure ; EveV La^
mentation. PiiAsxa pleads^ butfubmits.
il D A M did not miftake in his Conjefture \ for
/\ by this Time the heavenly Bands of i^ngels
JL .V. were lighted down in Paradise from the fe-
rene Sky, and took their Stand upon a Hill : A glori*
ous Appearance ! had not Doubts and carnal Ftar that
B b Day
J
37P Paradise Lost. BookXI^
Day made the Eyes of Adam dim: That was not
more glorious, when the Angels met Jacob in Ma-
nan aim, (i) where he law the Field cover'd witK
bright Angels : Nor was that more glorious, which
appeared on the flaming Mountain Dot ha n, (k)
covered with Chariots and Horfes of Fire, againft
Benhad AD, the King of Sy r i a ; who, to furprize
the Prophet Elisha, (I) like an Aflaflin had le-
vied War unproclaim'd. Michael, the princely
Arch*
(ij Mahanaim; Hih. i. e.
Viuo Hofts or Camps. So yac§h
called the Place, where he faw
Annies of Holy Angels proted-
ing him from the Fear of E/au,
Gin. 32. I. 2. A City was
built there in Memory of this
glorious Vifion, in the Tribe of
Gad in the Land of Giltad be-
yond Jordan for the Priefts, near
Ramatb^ Jojb. 21. 3^. It is |i
Mfles from Jirufalem to the
Baft. Dan}id Hed to it. as & fa-
cred Place of Refuge, in his Ex-
ile under Abfalom'% tlfurpation.
jibinidab a Priefl was the Cover-
cor of ity under King Sohmon ;
and fo it was always efleemed a
facred Place from that Occafion.
(k) Dotban ; Hib. i. e. Cm».
mandmint, A City about two
Miles from Sicbem^ fix from TV-
biriasp twelve to the North of
Samaria^ forty-four Miles from
ygmfalem towards the North.
A Place of good Pafture; for
there Jofipb found his Brethren
with their Flocks, and was caft
into a Pit, Gen. 37. 17* There
Elijba the Prophet liv'd, and
fbuck the Syrian Army with
Blindnefs; having a dorious
Guard of Angeb, with Chariots
and flaming Fire about him, z
Xings, 6. 13, 14, 15, 16, tj.
*t
And he faid. Go, and fpjr
where he is, that I may fend
and fetch him; and it was
told him, faying. Behold he
is in Dotban* Therefore fent
he thither Horfes and Chari-
ots, and a great Hofl ; and
they came oy Night, and
compaflied the Ci^ about*
And when the Servant of the
Man of God was rifen early'
and gone forth, behold, an
Hoft compafled the City«
both with Horfes and Chari*
ots ; and his Servant faid un-
to him, alas, my Mader^ how'
fhall we do ? And he anfwe-
red, fear not ; for they that
be with us, are more than
they that be with them. And
Eiififa pray'd, and faid. Lord,
I pray thee open his £yes»
that he may fee. And the
Lord opened the Eyes of the
young Man, and he faw ; and.
behoM the Mountain was full
of Horfes, and Chariots of
Fire round about Elifl^a^
And there Hohftrms was ilain
by Juditb.
(I ) Elijba the Prophet, who
difcover*d the private Councils of-
the King of Syria to thcEtog of.
J/rai/.
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U
€i
€t
€4
€9
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a
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€t
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4€
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Chap. II. PARADISE ^-OST.' 271
•
Arch-Angel, left his Powers there in their bright
Stand, to take Poffeffion of the Garden; and he alone,
took his Way, to find where Adam had fhelter'd
himfelf ; who perceiving him at a Diftance, as he
made his Approach towards him, Ipoke to E v e in
this Manner:
Eve! Now is the Time to expeft to know fome
great Matter, which perhaps will very foon deter-
mine what relates to us ; or, perhaps, for us to re-
ceive new Laws to obferve : For I difcover, from
yonder blazing Cloud that covers the Top of the
Hill, one of the Hoft of Heaven ; and, by his Port,
none of the meaneft ; fome great Potentate, one of
thofe who fit upon Thrones above, fuch Majefty ap-
pears about him as he comes along! yet not terrible,
that I fhould fear him ; nor fociably mild as R a-«
p H A fi L was, that I fhould venture to ufe much Free-
dom with him ; but he feems folemn and fublime ;
whom not to offend I muft meet with Reverence, and
do thou retire.
He faid thus; and the Arch- Angel foon drew.
near; not in his heavenly Shape, but clad like a
M A N to meet with Man: He wore a military Vcft
of Purple, (m) of a brighter Colour and richer
Dye, than ever was known in M £ i< 1 b i^ a, (n) or
B b a Tyre,
(m) FurpU I Sax, Fr. lial.
Sfan, Lat. from the Gr. A
Colour between Rtd and Violet,
taken from a Sea-Fi(h, which is
call'd Purpura^ i. e. ihi Colour
of Fin. The Purfle Colour
was firft foond oat at i'jrit by an
Accident; for aa hungry Dog
broke one of thofe Shells upon
the Sea-Side, and eat the Filh«
which colottrM his Mouth and
Chapi, to the Admiration of all
Beholden. Hence the Tyriant
became the moii famoas Mailers
of that Art, in all Antiquity.
Purple became as valuable as
Gold, and was the diilinguiihing
Mark of £mperors , Kings ,
Confuls, Senators p Dilators,
and Triamphers; fo that a
Pound of it was fold at Romt
for 1000 Denarii, i. e. about
41/. 13/. \d, En^lljb Money.
(n) Mthh^ai Za/. from the
Qr.
372 Paradise Lost. Book XL
Tyre, (o) though that was worn by Kings and He-
roes of old, in Time of Truce; the Rainbow (p) had
given its Colours before it was wove: His Helmet,
that was unbuckled and fhone like a Star, IhewM him
jufl: at that Degree of Manhood, where Youth ended :
His Sword, thC Dread of Satan, hung by his
Side, faften'd to a (hining Belt; and in his Hand he
bore a Spear. Adam bow*d down low: Michael,
who was to keep up his Royalty and State, did not
bow in Return, but thus declar'd the Reafon of his
coming :
Adam!
Qr, 1. e. Honing ihi Care tf
Oxen. A City ot Theja/j upon
the Sea Shore, famoos of old
for the Art of dying the nobleft
Parple, by the Help of a Shells
Filh called Purfnra and OJirnm,
which they caught in the Sea
thereabout.
(oj Tyrf^ now $enr, was a
very antient and rich Sea-I|ort»
and Capital Cicy of Fbcrnicia^
built by Agenor the Father of
Cadmuiy I/a, 23, 12. about A.
M. 2499. or about the Time of
GUeon, a Judge of Ifraei^ fixty-
five Years before the Deltrudlion
of Troy, and 240 before the
Building of Solomon'^ Temple.
It was a fortified City in the
Days of Jojhua^ e, 19. 29.
When SidoH was taken by the
Philijiines of Ajcalon^ many of
the Citizens efciped in Ships^
and founded ^yre upon a Rock
lit an Ifland, half a Mile from
the Land. But Jofephus fays la-
ter, in 2733. A flourifhing Ci-
ty in the Days of King Da'vU
artd Solomon ; famous ot old for
the vaft Trade, Ezek. 26. 27.
which made her fo proud and
wicked, that the divine Judg-
ments were denounced againfi,
and executed upon her, Ej^ek,
28. and for the fyriam Purple,
made from the Blood of a Fifii
caueht in that Sea- This City
refified Nehuchadnexxar thirteen
Years ; but Alexander the Great
took it in feven Months, with
incredible Paios and Lofs of
Men; and Antigentu after a
Siege of fifteen Months, A. M.
369 1 . before ChriJI^ 313. Now
it is a miferable Place, inliabited
with a few poor Fiibermen with*
out any Houfes.
(p) The Rainbovj, It is a
natural Meteor in the Clouds,
caufed by the Reflexion of the
Rays of the Sun upon them;
therefore it appears only in rainy
Weather. if there was any
Rain before the Deluge, there
muft have been a ftainbow : But
af^er that, God made it a Sign of
his Covenant with Uoab^ that
the Earth ihould never be drow-
ned again, Gen, o, 12, 13, EecL
43. II, 12. The Purple, Blue,
and Saffron Coloun appear i^oft
lively in it.
chap. II. Paradise Lost. 373
Adam! there is np Need to make any Preamble
to the Command of Heaven, let it be fufficient that
thy Prayers are heard, and Death (which was due
by Sentence, at the Time of thy Tranfgreffion) - not
permitted to make the Seizure for yet many Diys ;
which are given thee through Grace, wherein thou
may'ft repent, and with many Deeds well done, co*
ver and blot out one bad Aft: It is polfible God, up^
on thy Repentance, (being appeased) may not only
defer but quite remit the mortal Sentence, and redeem
thee from the rapacious Claim of D e a t h. But he
does not permit thee to dwell longer in this Para-
dise: I am come to remove thee« and fend thee out
of the Garden to till the Ground, whence thou waft
taken, which is a Soil much fitter for thee.
The Arch- Angel faid no more ; for Adam wa^
ftruck to the very Heart with fuch Sorrow, as fufpen-
ded all his Senfes; and Eve, who though unleen,
had overheard all, with loud Lamentation loon difco-
vcr'd the Place where flie had concealed herfelf :
O unexpected Stroke, much worfe than Death I
Paradise! muft I leave thee thus ? Thus leave
thee, dear native Soil! thefe plcalant Shades and hap-
py Walks, worthy to be vifited by Gods ? Where I
nad Hope to fpcnd quiet, though fad, the Time that
Heaven had granted us, 'till the Day come that muft
be mortal to us both ! O Flowers 1 that never will
grow in any other Climate; that were my early Vifi-
tation in the Morning, and my laft in the Evening;
which I bred up with tender Hand, from the very
firft opening Bud, and gave ye all Names! Who now
(hall raife ye up to the Sun, or range in your feveral
Clafles, and water ye from the living Springs ? And
laftly, O nuptial Bower ! adorned by me with every '
Xhin^ that was fwcet, eithct to the Smell or Sight ! .
B b 3 How
y
^74. Paradise Lost* Boc^ XL
How ftiall I part with thee, and whither wander down
into a lower World •, wild, darkfome, and defolatc,
in Comparifon of this ? How fliall we breath in other
Air lefs pure than this, or feed on groffer Food, be-
ing accuftom'd to immortal Fruits ?
Whom the Angel thus mildly interrupted : E v e !
don't lament, but refign tvith ratiencc that, whidi
v^ith the greateft Jufticc is taken from thee \ Not thus
over-fend ly fet thy Heart upon that, which is not
thine. Thou doft not leave Paradise alone ; thy
Hufband goes along with thee, and thou art bound
to follow him : Wherever he abides, do thou look the
fame upon that Place, as if it were thy native Soil. '
A D A M, -by this Time recovering from the fijdden
cold Damp which had feiz'd him, and his fcatter'd
Spirits being returiiM ; thus, with great "Humility,
addrefs'd himfelf to Michael:
Celestial Being! whether among the Thrones
of Heaven, or perhaps of them one of the higheft
J^ames ; for a Prince of Princes may have fuch an
Appearance! thou haft gently delivered thy Meflage,
which might elfe, in telling, have wounded us, and
in performing have ended us : But, bating the Mild-
nels with which thou haft tempered tfcem, thy Ti-
dings bring as much of Sorrow, Dejeftion, and
iDelpair, as the Frailty of our Nature can fuftain:
We muft depart from this happy Place, our fwect
Recefs, and the only Confolation left us ; which is fa-
miliar to our Eyes! and all other Places appear inhof-
citable and deJblate -, not knowing us, nor being
known to us: And if byinceffant Prayer I could hope
to alter the Will of him who can do all Things, I
would not ceafe to weary him with my continual Cries :
But, Prayers avail no more againft his abfolute De-
cree, than Breath docs againft the Wind j blowii fti-
"^ ' * fling
^
Chap. II. Paradise Lost. 375
flin^ back upon him that breaths it forth : Therefore
I iubmit myfelf entirely to his great Command f
What moft afflifts me is, that when I depart from
hence I (hall be, as it were, hid from his Face, depri-
ved of the blefs*d Light of his Countenance ! Here I
could frequent, with Worfliip and Adoration, every
Place, where he had vouchfaf *d to appear to me in his
divine Prefence ; and could relate to my Sons, " Up-
*' on tliis Mountain he appeared to me; under this
** Tree, he flood vifible ; among thefe Pines I heard
•* his Voice ; here at this Fountain did I talk with
•* him.'* So many grateful Altars I would raife up
of grafly Turf, and pile up every bright Stone from
the Brook, in Remenibrance, or to be a Monument
to future Generations : And upon thefe Altars would
I oflfer fweet-fmelling Gums, and Fruits, and Flow-
ers. In yonder lower World where fliall I feek his
bright Appearances, or trace his Footfteps? For
though I fled from him, when he was angry ; yet be-
ing recallM to prolonged Life, and promised Off-
ipring, I now gladly behold though but the utmofk
Skirts of Glory, and afar off adore his Steps.
To whom Michael, with great Benignity,
thus anfwered : Adam! thou knowefl, that Heaven
and all the Earth are his ; not only this Rock, but his
Omniprefence fills Land, Sea, and Air, and every
Kind that lives, warm*d and cherifli'd by his quick-
ning and fuflaining Power. He gave thee the whole
Earth topoffefs, and rule*, nor was it adefpicable Gift I
do not furmife then, or think that his Prefence is con-
fined to thefe narrow Bounds of P a r ad i s e, or to
Eden: This, perhaps, had been thy capital Seat,
from whence all Generations might have fpread ; and
hither might have come from all the Ends of the
Earth, to celebrate and reverence thee, their great
Progenitor. But thou hafl lofl this Pre-eminence;
being now brought down to dwell upon lower Ground,
^ ' B b 4 . an4
376 Paradise Lost* Book XI^
and even with thy Sons. Yet don't doubt,^ but in the
Valley and in the Plain, God is, even as he is here j
and will be found alike prefent ; ftill following thee
with many a Sign of his Prefence, ftill compaffing
thee round with Goodnefs and paternal Love^ he will
not hide his Face from thee, and thou fhalt fee the
Tradt of his divine Steps. Which that thou may*ft
believe, and be fully confirmed in before thou depart:
from hence ; know, that I am fent to. fhcw thee what
fhall come to pals hereafter, to thee and to thy Pofte*
rity: Expeft to hear bad mix'd with good, Grace
from above contending witli the Sinfulnel's of M e n j
and thereby endeavour to learn true Patience, and to
tcnlper thy greatcft Joy with Fear and holy Sorrow 5
to be equally inurM by Moderation, to bear either the
profperous or adverle State : So (halt thou lead thy
Life in greater Safety, and be beft prepared to endure
thy mortal Paffage when it comes. Afcend this
Hill ; let Eve (for I have closed her Eyes) fleep here
below ; whilft thou awakeft to Forefight, as oace
thou flept'ft while Ihc was formed to Life :
T o whom Adam replied In this grateful Man-
ner: Afcend, fafe Guide! I follow ttee,. the Path
thou lead eft me; and entirely fubmit to the Hand ofc
Heaven, however it may chaften me ! willingly offe-
ring myfelf to bear the Evil ; arming myfelf to over*
come by Suffering, and to obtain Reft through La-^
bpur ; if it may be permitted fo to be.
CHAP,
Chap. IJI. Paradise Lost* 377
CHAP. III.
The Angel fets before Adam in a Vifimy what
Jball happen, 'till the Flood.
SO, both the Arch^ Angel Michael and Ad a ^f
afcended in the Vifions of God. It was tlic
high^ft Hill of Paradise, which they went
up \ from whofe Tap the Hemifphcre of the Earth,
on the cleareft View, lay ftretch*d out to the largeft
Profpeft of A D a m's Reach. Nor was that Hill
higher nor wider looking round, whereon (for a dif-
ferent Caufe) the Devil let our fecond Adam, Christ
Jesus, in the Wiiderncfs; to fliowhim all the King-
doms of the Earth, and the Glory of them. The
Eye of Adam might there command, wherever
flood City of antient or modem Fame ; the Seats of
the mightieft Empires : From what was to be ir^ fu-
ture, the Walls of Ca^4B a lu, (q) the Seat of
Cathian Cham; (r) and Sam arc and, (s) by*
Oxus,
(^) Cambaluy CamphMJa^ or
Cambmla, Tai, i. c. TJbg Cty of
tbi Gnat Lord. A vad City in
the North of Tatary^ the Capi*
tal of Catbai or Cbiua^ aad the
£!iine as Ptkin ; the Refidence of
the Emperors of ChUaf fince
A» D, 1404* ^( is about 25 or
28 Miles mCompafs, vtry popti^
lottS» contaiiiiDg (as they report)
CyOOOyOoo Soals» rich and *of a
vail Trade; fo that 1000 Wag-
gons, loaded with Silk only, are
UVported every Day. It hath
12 Gates, divers Royal Palaces
and ftately Temples. Geogra-
phers turn their Face to the
I^orth, to find the Elevation of
the Pole I and begin at che Ngr-
thern Countries; when they de»
(cribe the Earth: Therefore
TUilioH turns to the Norths
and begins with China on the
Right-Hand ; fo cosies to the
"Wefi, and ends in Europe^
in this Survey of our Hemi*
fphere.
(r) Chamt or Cb^n , Tat. L
e. The Great Lord or Emftror^
It is an antient Tixle of Honour
given to the Emperor of Tatary
and China.
(/.) Samarcandt Mamarcand,
or Samarcant ; Tatar, antiently
Sha/narcand, Per/, i. t. Razed
or demolijbed by Skamare ; ha-
ving been once dellroyed by one
of that Name, io his Expeditl-
378 Paradise Lost. Book XI*
Oxus, (t) Temir^s (u) Kingdom; to Pekin, C^}
the Seat of the Emperor of China ; and thence to
cm to G^Ha ; oihtn ^ootfy^ be*
ing feaced in a Wood. It is the
Capital of Za^atky or S9g/hina,
a Southern Province of Tatary^
and the Metrop6l]s of all Taiary
fer many Ages. Btjfms^ Gene-
lal of the BttSriuni^ who mur-
derM Bariui^ was feizM there,
and delivered to Alexander the
Great, who pat him to Death
OB the fame Spot of Ground^
where he committed the Pa^
Jt was the chief Seat and Sepul-
chre of the great T amir lain ^
who made it a magiiificent and
^trealthy City ; btfides the vaft
Biches from other Nations, he
fent 8000 Camels laden with the
^poib of Damafcus atone Time
^to It. A large and pbpulous
City ; fon^ Hoofts are Iraiit of
$tone iQ a moft pleafant Valley,
with an Academy for Muhammt'
dan . Learning. Here the beft
£!k and Paper in all Afia are
made : The Chan'i Caftle is bailt
of Marble, bat now it is in De«
cay.
(/) Oxuti Lat. Gr. i. e.
Swi//, like the 7ygrh, becaufe
it falls from rety high Moun-
tains, and has a rapid Stream.
^ great Kiver of Tataty^ riiing
in Moant Taurus i it parts Sog-
diana and Margiana^ and rans
Into the Cajpian Sta on the Eaft
Side, The Tatars call it Jmu^
which iigniiies the fame; and
the Arabians call it Gib9n^ i. e.
Forci ; becaufe the Source of it
burfteth out of the Earth with
Taft Violence. There Cyrus
was defeated by Tomjris Qaeea
of the Stytbiant or Tatmrs, about
A, M. 3420. and Sahacbam of
Zagatbian Tatary^ by Ifismti
Sophy of Perfia, A. D. I5i4,
( u ) Temir, or Timnr-Lenr, hj
the y^rabaianst and Ttmir^Cs^
tbi by the TaUirs ; f «/ar. i. e.
Haffy 9r fortanttU Ir^n ; be-
cauie of his vidoriotu Sword i
and Tanurlam by us. A moft
vi6torious Prince of the PoieriCf
ef ZsngU Cban^ bom jfyri/ 6^
J.D. 1 556. in the City of Kesjb '
or Siebr/bbz, i. e. Tbg gretn G-
ty ; about thirty Miles from Sm-
mareund. He began to reiga
A, D. 1370; and, like^&»t«*
dir the Great, an 35 Years fob*
doed more Kingdoms, thao the
old Romans did in 9oo Yean,
via. Babylon^ Mtfpp^iama^ Sy^
ria^ Perjia, Partbim^ ^gTt^9
India^ Cbina ; and boafted that
he had three Parts of the World
iinder hb Power. He defeated
the proud Bafazef^ { Tnrb, i. ^
Ligbtningi f6x the Expedittott
of hfe Conquefb ) and all the
Turkijb Army, in that great ftit*
tie near Mount Sttlla in the
Plains of Angaria in Galatia^
ytily z%f A,l), 1402. He was
cruel, but a vaft Enooarager of
the Cbriflians, though a Mn^
bammedan by ProfeiEon ; and di*
ed three Years after that grand
Victory, feb, 8, 1405. at a
Village called Atrar and Otrar^
diftant from Samarcand about
304 Miles ; lived 70 Years, 1 1
Months, and 22 Days ; and wu
burled ih a magnificent Tomb
creded by himfclf for that For-
po(r
Chap. in. Paradise Lo8t, ^jg
Agra, (y) and Lahor, (z) Imperial Cities of the
Grs at
pofe at Samarcmnd : Bat his Sons
loft all his Conqaefts i of him
die prefmt Moguls are defcen-
ded. Heznd2gefi/aus^ the 6th
Kin^ of Sfarta, were both lame
of one. Foot, yet very valiant
and foccefsfal Generals. He
was calPd the Wrath of God,
and the Deftroyer of the Earthy
and J/eric the King of the
GdiBs, who planderM Rome, A.
P. 410, and conquered die Ro^
man Empire, the Scourge of
God ; for their Craelty.
( jp ) Pafuin^ Peiin, or Pechi^
hi Chine/i, i. e. Tbi Northern
Court I becaafe it is the North
of China^ as Naniin, u e. ^ht
Southern Court, for the fame
Reafon. The Capital Gty of
the Province of Pekin^ and the
Metropolis of that vaft Emptte^
£hoe theVears 1404, 30 Leagues
from the famous Wail, (which is
1200 Mites long, 6 Fathom
high, built in 27 Years by
^0,050,000 Men, to keep out
the Tartars^ about J, M, 3728,
and ?oo before Je/us C39rifi) in
a fertile Plain, in the Form of a
vaft Square ; each Side being 1 2
Chinefe Lys or Furlongs in
Length, i. e. 3600 Paces, with
12 Gates, ftately Palaces and
Temples, wherein are Idols of
maify Gold, as big as the Life,
The Streets are very ftrait, and
at the longeft 1 20 Feet, but ve-
ry ^\x\y. It is the largeft and
rooft beautiful City on the Face
of the Earth. There is a moft
prodigious Bell , weighing
1 20,000 Pounds ; it is 1 1 Foot
Diameter, 12 Foot high. *
(j) Agra\ UiitM. . The
Capital City of the Province of
Agra, larger than Dehli, \^og.
i.e. Avail Extent) and a great
City in In^u ; being 9 Miles, itt
the Form of an Hdf Moon»
with a mighty and admirable
Caftie. It lands upon the River
Gemn or Gemini^ on this Side
the Ganges^ and is the Metropo«
lis of the MoghoPs Empire ; but
the Hoafes are low, mean, and
made up of Straw, at a good
Diftance and encompafsM with
high Walls, that their Women
may not be feen. It lies in 2 s
Degrees and an half Northern
Latitude, 210 Leagues frdm^»-^
rat, IJ0 from Labor, and 3$
from Deh/i, Some reckon 25000
Chriftian Families there, befide*
Heathens; bat the Mubarnmi-
dans are moft in Number. Agra
was made the Imperial City by^
Mogbol Akhar, A, D. 1 566, who
called it AJdfarahed, i. e. The
Habitation of Aibar, Shab Je-^
bah ( Perf, i. e. King John) re-
moved from Agra to Debit ^
March 29, A, D. 1647, and
called it Shah Jebanabed, i. e.
The Habitation of King John.
Debit "pzys 3,125,000/. of year-
ly Revenues to the Emperor.
(»J Lahor, or Lbor ; Perf.
from the Heb, i. e. Light. The
Captul City of the Kingdom Or
Province of Labor^ which con«
tains feveral Kingdoms, It is
three Leagues in Length, yields
37 Millions /rr Ann, to the Mo*
gbui, atid there the Emperors
kept their Court, from A, D,
1155, *tx]l tbey removed CO jf-
grai
j8o Paradise Lost. Book XI.
Great Mogul; (a) down to the Golden Cher-
sonese: (b) Or where the Emperor of Persia fr>
fat
gr4i ; fince it is rery much di-
minifhM. There is a noble
Walk of tali Trees on both Sides
of the Road from it to ^gra,
which is 150 Miles di/tant. The
Province of Lal^r is called alfo
Ftngah^ Ftrf. i. e. The City of
five Waters; becaafe it is wa-
tered by ^'^% Rivers, viz. Baivy^
Bibai. Obcham, IFibi, and Sin-
i«T. Many will have this Coun-
try to be the Kingdom of ELiiig
p0r»/» who fo valiantly opposM
MexmmUr the Great ; and La^
tar to be the Bucifbalia^ which
he founded in the Memory of his
famous charging Horfe* called
Buctfbalus, Gr. u e. Tii Ox*
Heaa, who died there not of his
Wounds^ but of old Age : Fot
he was the next Conqueror after
Bacchus, who opened a Com-
snunicatioD to the ItuHis^ as far
ms Cbiua^ 330 Years before the
Incarnation , which facilitated
the Propagation of the Goipel
to St. f Somas f Bartholomenv,
P ant anus f and other Kealous
Preachers ; and Tamerlane was
the next. Labor is 360 Miles
from ^gra to the Souths and
180 Miles Eaft of Mu/tan.
(a J Mogbul, or Mogbol\Tar
tar. i. e. nbite ; becaufe they
defcended from the Mogbci Ta*
tars, or fome white Men, who
invaded InMa under a Captain
or King calFd Mogor or Mozol 1
and ereded a Kin^om in mu
gal, to. about A. D, 1 187. .In
the Tatarian Mung Lang iigni-
fies Melancholy \ becauie Mogul
•r Mungal the Son of JlansM
Chan, the firll Monardi, was a
Man of a melancholy Difpoiici-
on: Their Country, which lies
in Turcifian Tatary, is called
ilill Mogholfian. The preienC
Moguls are the Race of the la-
mo us Tanurlano, who oooqaered
In^a, Al D. 1400, Now the
Moguls are Emperors of all Im-
sUa, extending from ftrfia oa
the Weft, Tatary on the North.
China on the £aft, and the Z»-
dian Ocean on the South i they
are the richefl Monarchs npoii
Earth, and their Dominions are
of the vaileft Extent, being di*
vided into 35 different King^
doms. He and fome of his Sub-
je6is are Mubammoiaui \ the reft
are Idolaters, except kasJt Euro^
ptaus^ who trade there.
(b) Cberfonefe^ Lot, Gr, i»
e. A Peninfiila, A Geographical
Term; becaufe it is a Piece of
Land furrounded with Sea, bat
at one Place, which unites it to
the Continent or Main Laodi
an 1 fl hmus. Many Places are fo
called, but this is a vaft Tra^
of Land, comprehending the
large Peninfula of Ganges, the
moil Southern Part of the Eaft
Indies, between Sumatra and
Borneo, call'd by the Ancieots
the Golden Cherfonefei becaafe
it abounded with Gold : Now
the Promontory of Malaca,
from Malaca the chief City of
it.
( c) Emperor ofPerfla, who'c
Royal Seat was Ecbatan. Per*
fia in facred Scripture is caird
Cutb^ Hob. i. c. Lurking or hU*
den'i
Chap. IL Paradise Lo«t. 381
fetin EcBATAN, (d) orfince in Ispahan: (e)
Or
Jtn ; alfo Elam^ and the People
Eiamita i from Elam the Son
of Sem, who firft fettled there
with his Pofterity. In the
Reign of Cyrms^ about A. M.
5419, before CBrifi^^i^ it be-
gan firft CO be cali'd Per/ia, Hit.
i: e. Horfemen or Troopers;
becanfe he tawght thofe People
the Ufe of War and Horfes.
The Perjiani and Tatars call it
Jris or frafit from Irigi, eldeft
Son of Fray Jan t 7 th Ring of
the firft Race of their Monarchs.
It is the moft antient and renow-
ned Empire in both divine and
baman Hiftory. It is about
1440 Miles in Length, and 1 260
In Breadth, in the Middle of
J[fia} haying Taiaiy and the
Cafpian Sea on the North, the
River Indus on the Eaftp the /v-
San Ocean on the South ; Eu-
fbratiSf Tygris, and the Fsrfian
Gulph on the Weft ; and con-
fifts of eleven vaft Provinces, be-
fides other Acquifitions. Now
the Inhabitants call it Farfitan^
and the Empire of the Sophy,
(d) Ecbatan^ or Ecbatanai
Arab i. e. Of iintirs Colours i
becaufe the Walls' and Towers
were buih of feven difterent co«
loorM Stones, which did caft a
glorious Splendor. It is called
jfcbemitba^ Efir. 6. 2. and by
the Inhabitants Ttbris^ Cajbin,
now 7auris. It was built by Se*
Incus, according to P/iuy ; re-
paired and enlarged by Jrphax-
ai^ whom fome call Dejoces,
See Judith 1.1,2, 3, 4^ about
A* M* 3400, according to H/ro-
^$Hu. It WM the firft Capital of
Media f then of Perfia i was the
richeft City in the World, and
confifted of many ftately Palaces,
Courts, Sepulchres of their Em-
perors, and of their whole Trea-
furcs. There Daniel the Pro-
phet erected an admirable Pa-
lace. The Emperors of Perfia
had four noble Palaces ; they re-
fided at Ecbatana in the Win-
ter, at Sufa in the Sununer, at
Perfepolis in the Autumn, and
Babylon in the reft of the Year«
The Turks facked it often, but
the Perfians have kept Pofleffioa
of itfince A.D. 1603.
(#) Ifpahan^ by fome Hagi*
fiaUf by the Armenians Spuhun^
and now Iffahan^ Per/, i. e.
The haffy dty^ or The Gtf of
the iVUtes. '\ he Me tropoUs of
all Perfia^ in the Province of h
raea or Erach, the antient P«r-
thia i it is 70 Miles South from
Co/bin, 80 North from Ormns.
Scach Abbas the Emperor of Per-
fia, fixed his Royal Seat there,
beautified, enlarged, and enri-
ched it i and there his Succeftbrs
have kept their Courts thefe 200
Years paft. It is thought to be
the antient A/fadama or.Spada,
and was called HecatompoUs^ Gr.
i. e. Having 100 Gates, but now
7. It is one of the greaieft Ci-
ties upon- Earth, walled round
with Earthen Walls, which is a
fingular Thing in Perfia^ about
30 Miles round, in a yttry fruit-
ful Plain, and waflied by tne Ri-
ver Zenderu, which is as broad
and deep as the River Thames is
at London I very rich, of a vaft
Trade from all Places, and po-
pulous I
jSa* Paradise Lost, Book X£d
Or where the Czar (f) of Russia fat inMos-
eaw; Cjf^ or the Turkish Sultak (b)in Bv-
ZANTIUM.
poTooss they reckon a Mtllioo
of Souls in it; having 162
Mofques, 48 Colleges » 1802
Inns, 273 Baths, iz Targe Boxy*
ing Places^ which arc without
the City, as thev are ovpr all
Firfiai and fo tney were over
all the Earth, *till about 1000
Years ago ; but fome Houies
take up 20 Acres of Ground.
The Armenians liavc an Archbi-
ihop and 20 Churches in it. It
3s about 2000 Miles from Cm-
fiautiHofh to theSouth-£all, and
2600 from London. There is al-
io the firfi Madrefha or Academy
of all the nine chat are in Por-
(f) Qear ; or Tzar, 1. e.
King ; or ScIa*von. Thi Emperor^
A Title of the Emperors of
Mnfiow or £mj!a. it was firft
a£bmea by Iwam WafitUwts^
when he conquered the City of
Cm/can, and was crowned there,
A. D« 19^2.
{g ) MofnWf or Mosiowai
Wo^, from the Mo/chi or Mo/d,
an antient People, whodefcen-
ded from Mi/icb, the Son of
Jafhtt^ Gen. 10. 2. Exej. 27.
'3* 3^« 3' ^^ ^^^ inhabited
the Country of Celchu. It is
the chief City of Mnfeovy^ up-
on the Banks of the River Mof*
€Cft», and gives the Name to
that vafi Empire in the North of
Emropf, This City is old, large,
populous, and rich; built of
Wood, ill contrived, not paved,
and was founded A. D. 1334.
The chief Church called Jeru-
toJom^ was founded by Joim
B^filiiii I. Bet he pat osC
the Eyes of the Architef^,
that he might never contrive
nor build (uch another. Xho
Tatars burnt 80,000 Hoa-
fes of it, A. D. 1571. The
Poles 41,000; and defboyed a-
bout 200,000 Souls, A.D. i6r !•
It was again laid in Afties, A.
D. 1699, 1701. It is about 16
Miles in Compafs, and contains
about 700,000 Inhabitants. It.
abounds with Merchants oat of
all Nations, and was made the
Royal Seat of the Empire by
^oin Duke of Ru^ about 300
Years ago. It ibnds in the Mid*
die of ue Country, fencM with
Lakes and three ftrong Walk.
It is about 790 Miles from Sioci^
boim to the Eaft, 750 iirom ^ar-
favo to the North, 1000 Miles
ftomConfianfinople to the North*
Eaft, and 1500 Miles diibnc
from Paris and London. The
Empire is vaft and large, in
Length about 1699, and about
1 100 Miles in Breadth. See B.
X. N. ^31. The Mo/covites
were rude and barbarous Heath*
ens, *tiU they embraced Chrifti-
anity from the Grecians^ A. O*
986, Printing, A. D. 1 560 2
and now they are trained up in
all polite Literature, Arts and
Sciences by Peter the Great:
Their Alphabet confiils of 4a
Leuers, which very much re-
femble the Greek ones. The.
Hidory of the Mo/eovites
doth not rife above 200 Years
( h ) Turkijb Sultan ; becanfe
the
Chap. IIL Paradise Lost* 383
ZANTiuM (i)j Eye could alfo difcover the Empire
of N E G u s, (k) to its utmoft Port E r o c o ; (I)
and
the Turis fettled there firft, and
afterwards broke through the
Ca/pian Stnigbts^ and fettled in
j^rmtnia^ about A D. 844. At
that Time the Cafpian Sea was
froze over 13 Foot deep, and
Men walked 100 Miles on the
Ice of ir. A Kingdom or Pro-
vince of Zagaihaian Tatary^ ly-
ing between Great tatary and
the Empire of the Great Moguls
on the Eaft of Cathay or Catba^
having Tataria Propria on the
North; and Iniofian on the
South, and on the Eaft Side of
the Cajpian Sea^ Some take it
to be the Kingdom of TMet,
in the faid Tatary. Here, the
Emperors of the furh, who are
defcended from the antient TurJb
of Tatary.
( 1) Bixantium ; from Bixas^
the Capuin of the Migartan
Fleet, the firft Founder of it :
It was firft called Lygut, from its
Founder; afterwards repaired
by Paufanias King of Sparta^
about A. M. 3307. And anti-
ent City of nrace, and the laft
in Europe on the Bo/pborus Tbra-
titu (Set B. II 1C18.) It was
deftroyed by Sept, Sevenu, after
a Siege of three Years, and tur-
ned into a Village, about A. D.
196, to punifh the Citizens for
sevolting ; but rebuilt, enlar-
ged and beautified by Coafiau^
tine the Great, who made 11 the
Royal Seat of the Rowmn Em-
pire, which proved the Ruin of
it, and commanded it to be cal-
led New Rome, A. D. 300. But
it is commonly called after him
OfrJiantiMop/e, i. e. The City of
Onftantitie. It was alfo called
Partbenopolit^ -Gr, i. e. The
City of the Virgin ; becaufe it
was dedicated to the Virgia
Mary. The 1'urh call it Stam^
Sou/; which tbey fay fignifieth
Fair, Peace, and Plenty. It
anfwers to thefe Properties in-
deed ; but StambouJ or Iftambot
is corrupted for Eijien poiin, Gr^
i. e. Into tbe City, and common-
ly the Port ; becaufe it is tbe
greateft and fineft Port they
have, or perhaps is ia the
World ; being frequented by
Merchants from all Parts of £«-
rofe, jf/ia, and Jifri<a continu-
ally. Muhammed II. took it
from the Greeks A. D. 14^39
and fince it has been the grand
Seat of the Turkifi Empire : k
yields the faireft Profpedl with^
out of any City, but the mean-
eft within : It is 900 Miles from
Rome^ 1460 off Paris, '$70
from Loudon, 1850 from
Madrid, and tocx) from Af!^^
(k) Kejns^ or Neguz ; Etbi'
ep. i.e. Emperor. The Empe-
ror of AbiJJinia in Upper Etbi^
opia ; a Title which the Abijfinu
beftow upon their Prince.
(I) trroco, Erquico, jir^vi-
en, and by others Erroco ; Etbi-
9p. It is a Sea-port Town of
Ethiopia on the Red Sea, near
the Perfian Ocean, with a fine
Harbour and a very good Trade,
and was the outmoft Boundary
of the vaft AbyJJinian Empire^
to the North Xait oi Africa.
584 Para DISK Lost, /Book XI.
and the Icfs maritime Kingdoms of Mombaza^ fm)
and QuaOA, (n) and Melind, {0) and Sofala, CJK}
(which
( m ) Mffmiazat M^nBaza, or
Mombazsca ; Arab. For this,
and Teveral Cities on that Coaft,
were built by a Colony of tlie
jfrahs, who aboat A. D. 930,
fettled a Trade there. A very
large and wealthy City, liaving
a good Trade, and is the Capi-
tal of a fmall Kingdom of the
fame Name, in a little Iflmd,
J 2 Miles in Compafs ; 70 Miles
from Melind, i;o Leagues from
^iioa, near the Line, in the
Eaftern Ocean ; fubjeft to the
Emperor of Ethiofia in Zan*
£Uihar, bat very fruitful and po-
pulous : It was once poflefs'd by
the P^rtttguife^ but now fubje^
10 l^e Kins of MonJfofa, who
calls himfelf Emperor of the
World. ZangueBar and Zingt'
iar, Ini, comes from Bar s i. e.
The Coaft of the Zingts or M'-
p'Oi, who fird traded there with
che Arahs^ about A. D. 930.
(ir) SiuiUa^ or Kiha ; EthU
ifick. A capital, rich, and
plealant City, upon a River^ and
. in an Ifland of the fame Name,
between lUofamBique und Melind^
on the £alt Shore of Africa,
:bear ZanqueBar, in Ethiopia /«-
f error. This Kingdom extended
250 Leagues along the Coa0«
*till Francis ie Almeyia burnt
the City, and made the King-
dom tributary to Portugal, A.
D. 1505, But "the Natives re-
built it, and pay a yearly Tri-
bute to the King of Portu^
gai. They fpeak the Arabic,
and are Muhatumeiane* The
Kings of ^iola Sitxt Ma(<
ten of Momiaza, Melinia^ and
other Ifiands thereabout. The
Arabs traded firil there, then
the Mubammeians, and at \e£i
the Portuguefe.
to) MehnJ, or Meliseda i
Ethiop. The Capital of a fmall
Kingdom on the Coaft. of Xan-
guebar, between MomBas^a and
Pata^ belonging to Ethiopia Sm-
per: or, near the Lake Ca/ice.
The Town is near the Sea, witj^.
a convenient Port ; The King
of it made a League with Enoa-
nuel King of Portugal^ A. Z>.
1500. 1 he City is very rich,
and abounds with great Plenty ;
their Sheep are fo fat, that the
Tail of them of them often
Weighs 30 pounds, and fonoe
more. The King of Melinda is
fervM in great State ane Splen-
dor, is a Mubammedan, as are
moft of his Subjeds i the reft are
Heathens.
.(/) SofaU, SopMa, or Z#-
fba/a i Ethiop, A ^CVj King*
dom in Ix>wer Ethiopia, be-
tween the River Magnice on the
South, and the River Caanui to
the North ; {q called from Sofa-
la, the Capital of r^ which is
fitoated in a little Ifland upon
the Ethiopick Ocean. It is fup-
pofed by tome to be the (Mir ;
{Heb, Rich I becaufe it aboun-
ded with Gold, Pearls, Ivory,
Peacocks, &c. See 2 Cbron. 8.
1 8 ) te which King Solomon fent
his Fleet s from tlie Abundance
of Gold, and other rich Com-
modities of it. There the Mer-
chants of Arabia Felix, after-
wards
Gfaap. IIL Paradise Lost. 385
(which is thought to be Op H i R» (q)) to the Realm
of Congo, (r) and Akgola, (/) fartheft South :
Cc Or
wards the MMbafmmiamt. efta-
bli(h*d didr Religion, and fet«
tied a ^reat Trade there ; and
theAr/sjfM^fiiice. MibwM^
lows this Opiht^B here. All
this vaft Traa on the Sea*Coaft
is adled Cafaria, and the Peo-
ple Cmffifrt, i. e. IM/Udi, wlu>
Jiave no Religion. Theicbeinga
difirent Pcbple within lo or la
Miles bf oneanother, they have
contTniiat Wars among them*
lelVcs.
(f ) O^iri Hih. AriA. I. e.
AbmmMng th Richest beins a
Place where the pnreft Gold a-
bonnded ; about which there are
Biany Conjedures among the
Learned: Or from ufhir, the
Son ofjeham. the Son of tm,
who firti fettled there. There is
one of that Name in Arabia^
whence King Da'tni brought
mnch Gold ; another in the £a(t
ImSis^ from which King $«/#-
m9n and Hiram King of Ttri
fetchM Gold and many other
ValaaUe Commodities s which
fome now uke to be the Ifland
of Ceil^Mf where there is an Ha-
iren called Hstf»r, and the Phot-
nidanu Of Bin others, Pigv;
Yome Skmatrd^ 7^^> Tafrodm"
ua^ So/aia^ Sec
Jrj Ctmg9 ; EMep. It is a
COantry, called by fome
£«qvfr Gmnem, which has Part
of Negr'$Umton the North, £-
tki§pU dn the Baft, Cmfftariaoa
the Sottthy the Ocean and GU*
md on the Weft, and lies on the
Weftem Shore of Jfrnt in the
Lower Ethiopia i to called from
the capital City. Others call it
Manic§Mg$, i. e. The Province
of .Cmff. It is verv fruitful^
well waterM, aboands withal!
Sbrt^of Very good FroitSi Plants,
Herbs, Beafts, Crocodiles, and
Serpenb i fome of theie Ser-
pents aire to large, that they de«
Toura wholeSugatonce. C»er
g$ is divided into 6^ Provinces^
wk. Brnmhag $#«f«, SunJa, Pan*
w$, Patim and fimha. The In*
habitants were converted to the
Chriiimn Faith by the Portu^
guifif A. D. 1490 ; bat forfook
It , becanfe the Plnrality of
Wives was denied them, u Sir
Waltir Raligh lky%.
(/) Angela I EtUop. The
ancient and true Name of it waa
JmhwJUf and the People wcfe
oiled AmbwiiJi 'till one of
their Princes, called Mmni'^An^
gola^ i. e. The Governor of ife*
g9la^ about 360 Years ago, with
the Affiftance of the Portugutftp
fnbdoed many petty neiehbour«
ihg Kings, aim made himfelf fofai
Monarch bf them. He, for hb
mighty Ate, was called in theit
Language /ii#9#t \,t, fhg Greats
and from his Name thu Kintdom
was called JhgoU. This King-
dom is fituateid between Maim*
man on the South, Malmha oa
the Eaft, and Proper Congo ea
the Wdly near the Line i is well
waterM, very ftoitfuli and po*
pulonsi ib that the King can
raife an Army of 1 00,000 Men«
The People on the Sea-Coaft ai^
CM-
386 Paradise Lo«t. Book XL
Or thence, from the Flood of Niger, (/) to MoiinC
Atlas, the Kingdoms of Almanzor 5 («) Fez, (x)
and
GfrfJIians, but thofe in the in-
land Regions are Heathens.
( t ) Nxgir, or Nifir ; Lat, i.
e. Blaci i becaufe ic runs thro*
a Soil all covered over with
Duft, that is. black and fcorched
with the Sun. It is the greateH
River on that Side of Africa^ ri-
fing oat of a Lake of the fame
Name in the Country of Medra^
of Ufper Ethiopia^ divides M*-
gritia {Lai. i. e. The Land of
the Blacks) into two Parts, Ball
and Weft, makes a Lake called
Borno^ paiTes bv Congo^ there it
makes another Lake caU*d Guar*
da ; and after a Courfe of 750
Girman Miles Weftward, falls
Into the Atlantic Ocean by fix
freat Streams, near Cape Verd,
t overflows its Banks, as the
NiU and many other Rivers do,
for eight Days in the Month of
June^ and from the fame natural
Caufe. The People of Nigritia
are all Pagans.
fu) AlmanfoTf rather At^
man/or ; Arab, i. e. The ViQar ;
as Seletuus King of Syria was
ftiled Nicator, Gr, i. e. AVic^
tor. Jofeph Almanmr I. was
King of Morocco^ who invaded
Spain with 60,000 Horfe, and
100,000 Foot, A. D. 1 158.
He ufurped the Territories of
the Spanifi Moors^ who invited
him over, was beaten by the
Chriliiant^ and flain with an
Arrow at the Siege of Santaren
in Portugal.
( * \ ?>«. rather Fefs and FeJ-
fa ; Arab. i. e. Sprinkled ^th
Duft: fpread oat orlarg^: Or
from Phaz or P««, Htb, i. e.
Pint Gold ; becaufe Gold aboun-
ded thereabout. A large wide
Kingdom on the Weft of Bmr'-
bary^ having the Mtditirranemm
Sea on the North, the Atlantic
Ocean on the Weft, the River
Mulvia on the Eaft, Mount iHr-
ias and the River Ommirati on
the South, which part it front
Morocco. The Country is
mountainous and defaft i bat in
fome Places it produces all Man-
ner of Grain, Almonds, Figs^
ytry large Grapes, Cattle, Leo-
pards, the beft Horfes in all
Barbary^ and the fierceft Lions
in 2\\ ^Africa, It belongs to the
Emperor of Morocco^ is divided
into feven Provinces, and is fo
called ifrom Fix the capital City,
which was fo called from Pbutt
or Pbnt^ the Son of Ham : For
there is the River Pbtbntb near
a River of the fame Name, and
another called Sebon. It is a*
bout 1 2 Miles round, and con-
tains many Gardens, Palaces,
Mofques, and about 300,000
People i of whom there are a-
bouc ccoo Jews, and many rich
Merchants. The chief Moique
In Fez is a Mile an4 an half in
Compafs , the Roof is 1^0
Yards long and 80 broad; it
hath 30 large Gates, and above
300 Cifterns to walh in. By o-
ther Writers this Country is cal-
led Lybia.
Ohap. III. pARADtsft Lost* 38^
andSvSA, (y) Morocco and Algiers, {z)
and TreMisen: {a) From thence he faw Eu-
rope, and where Rome was to bear Dominion
over the reft of the World. Perhaps he alfo faW
in the Spirit, rich Mexico, (^) the Seat of M o n-
CC2 TEZUME}
O) St/a I from Sus, the prin-
cipal Cityi ^d a River of the
fame Name a yfra^. u e. J LiU^
fy. Another Kingdom of Mo^
reccoi containing kven Provin*
ces, not well known as yet. It
hath Morocco on the North, the
Kingdom of Tafilet on the £a((^
the Atlantic Ocean on the Weft,
and is not far from Mount ^/*
las.
(z) Algursi AraL i. e. Tli
Mand I on account of a fmall
Ifland oppofite to the Mole.
The largeft. Kingdom in Barba-
fy, aboat 6000 Miles from Eaft
%o Weft, and 2$ o from North to
South, upon the Meiittrtanean
Sea, over-a^ainft Minorca, and
100 Miles from Sa/Ite, It was
the Capital of Mauri t mi ia^ in
the Days of King juta, and
has been fubje^k to the Romans,
Goths, Arabians, &c. The pre-
fent Inhabitants are Moors, who
fettled there after their Expulfion
out of Spain, A. D. 1492. It is
flow very rich, and the moft noted
Pirates in Africa abound there.
The Englifl? burnt their Ships in
1 65 $ and 1 670. The French bom->
barded their City in 1688. The
City is one of the fineft, largeft,
foongeft, richeft, and moft po-
pulous in all Africa : The City
is a League about. The Afri'
tans call it Mussgunna, from the
Bens Muxgunna, i. e. The Sons
(rf* Mstzgustna, who firft founded
it, long before the Romans: Th«
jfrabs call it Aljezeirati the
Moors, lzeir\ the Turks, Jt-^
zair ; and the Europoans, Alger^
Algiers, Algier, Sec. It lies in
a fpacious Bay dofe by the Sea,
at the Bottom of a fteep HilL
The Mole was begun by Heyra-
dirt Barbaroffa, i. e. Red-Beard,
aPyrate, A. D. icji.
( a ) Tremifen^ Tremizen, Tre^
intjjfen, properly Flemivun ; Arab*
The Arabs call it Marfa, i. e.
A fort I and At-kibir, i. e. Jhg
Great ; being the Portus magiiut
of the Ancients ; the fineft, fap«
feft, and largeft Harbotir in all
Africa ; but now it is a poor
Remnant of a vaft Kingdom. A
Kingdom of Barbary, Weft of
Algiers, about 300 Miles from
Itremiffa , the capital City ,
which is very large, populous,
and noble. It hath fex on the
Weft. Tunis on the Eaft, and the
Mediterranean Sea on the North.
The Romans called it Cafarea
Mauritania, Some fay this Ci^*
ty was the Royal Seat of King
2^ha, and called Julia, This
ingdom is about 380 Miles
long, but not above 25 Milea
broad.
ib ) Mexico ; American , i, e.
A of ring or Fountain^ which ri.
fes out of a little Hill, called
Chafultefes, three Miles from
the City, but conveyed in two
Pipes upon Arches of Stone and
JBrick ;
<288 Paradisb Lost« Book XI.
TEZUME; {c) and Cusco, (d) m PiRv^ (e) the
richer
Brick; Or from Mtxiti, the
£rft Fottii4er of ic ander Mexi
their Captain^ about A. D«
720: Or from Mixitiii, their
^rand Idol. The firft Name of
St was Temubitamt i. e. A Fm/
§ut of a Stoni ; becaufe ic was
£rft founded near a great Stone,
and Tree bearing fwe'et Fruit,
called Nuehtli ; and by the Spa*
mardSf Tunas ; wherefore MiJif"
ico beareth for its Arms, a Tree
fpringing out of a Stone. It llan-
oeth in the Middle of two Lakes,
like Vinicg in the AdriatUk Sea,
and Mantua a fine City of ttalj^
in a Lake $ Miles long ) one is
freih, ftanding Water, and full
ofFi(hi the other is faltiih, bit-
ter, ebbeth and floweth, but
hath no Kind of Fifli : One of
them b 1 $ Miles long, and at
much broad s the other is 4;
Miles in Circuit : It was taken,
plunderM and burnt by the crud
Himan<k CortiZ, Aug. 13. A.D.
I $21, in the i40Ch Year from
the Foundation of the Royal
Seat there; who murdered above
1,000,000 of miferable Souls.
God puniih^d them by this cruel
Scourge, fbr their abominable
Idolatry : For they had 2000
Gods, to whom they offerM hu-
man Sacrifices ; one Time 5000 ;
They facrificM ao,ooo Men a«
year ; io that in the great Tem-
ple, human Blood aa(hM upon
the Walls lay congeal'd above a
Foot thick. This City giveth
Name to the vaft Kingdom of
Mtxic^ in North America^ and
to the whole Northern Conti-
nent of it, which is about 23,000
MSes round. It
bv an tnnndation of the Lake,
A* D. 1629, whereby 40,000
People periihM, and by another
in 1634. But now it is the ri>
chrft, nobleft, and moft p^pn*
lous City in all North Awuriut^
coniiAing of 70,000 Hoofes^ be*
fides flately Churches, Courts of
Judicature, Colleges, Palaces,
A&c. The People are of the
Communion of the Church of
lUmi^ the reft Pagans.
( r ) MontiXHmi^ Uotmumt^
Moliie^bna, or Molineama 1 Amt^
rkan^ i.e. h/krfyPriuci% the
2d of that Name, and 9th King
of Mtxi€o i one of the mightielib
Emperors upon Earth ; he ha^
2000 tributary Kings » hit To^
pac, 2. e. Palace, was moft mu-
nificent and immenfely rieh, his
Attendjuice and Grandeur incre-
dibly noble { *tiU Ftr^tamtC^
ttK with 0000 Sfmmardt^ affiited
with the People of Thafiala, {A-
mer. i. e. A Land of Bnad^ or
A Ladf of Broad, from fecai^
i. e. a LaA, and Tofial^ r. e, m
Cake or Broad) vanqirifh'd ^
Army, coafifting ot 3^0,000
Men, from A. D. 1518101521,
and have pofieis'd Mexico ever
fince.
{d) Cs/Vs, or CuKtOi Amer.
A vaft Country of South Ameri^
ia^ from the capital and Royal
Citv of their hm or Tueeu^ i.
e. Kings. The City ftands in n
Plain among Hills, in a fine Air^
a pleafant and fruitful Land, and
is as beautifal as any City in Eu-
r^ : The Walls were built of
four-fquare Stone with wonder-
frf
Chap. III. Par A DUE Lost. 389
richer Scatof Atabalipaj (/) and Guiana, (g)
Cc 3 not
§vi Art tnd Labour i tho* thor
had not an IronTool, but grind-
ed them Qpoo others, aiidco-
vered them with PUtes ol feUd
Gold mod Silver. It wai diW-
ded into Hanan Qf/ttt i. e. the
BigtirQtfioi tnd Hanm CV^f,
i. e. the L^wer Ck/co } and (6
vaftly rich| that Frauds PiaiarT
4bu^ who fackM it, got foch in*
credible TreaTinci, that the ^tk
Part, which fell tm the Kinf of
Spmin. came to aoo,ooo Florins i
lor all the Gold and Silver of
fjm was canied thither ; bat
iinoe then it is very much im*
psired in every Refped. It was
mined by an Earthquake, A. D.
1 6 JO.
{i) Firm or Ptrwi Amtr. i.
e. a Fijbtrmmn or Siommmi be-
caafe the Spaniards aikxd one of
the Natives the Name of the
CflNwtry, who anfwered PerQu^
which figniiies (b much in their
Lang^ge. All the South of
dmirUa^ from the Streights of
Magi/tarn to the Ifthmos of Z>tf •
rum or Panama, about 4000
Miles in Length, and 1 7,000 in
Compafs, tt called Psm ; which
is a large Peninfula, like jifrica.
Here, a particular Kingdom of
It, the bcft of them all, and
vaftly rich in Gold, Silver, and
Diamonds. Thb is bounded on
the North with Ttrra Firma, on
the Eaft with the Country of the
AmaPSMs, and Rio is la Plata \
on the South with Onli^ and on
the Weft with the South Ssa }
1400 Miles in Length, and a-
bout 400 in Breadth. It Uttn
dtleovered by O/mafo/, A. D.
1496. Uy dlam/a, by Fsffnci-
Ml and conquered by Francis
Pixarro, A. D. 1515. But
fiqce tluit Time it is yery much
de^y*d^d ruinous.
(/) Jbabalifa^ or Jiabaliba 1
Jiatr. The laft and one of the
moft magnificent and peaceable*
Emperors of Perm, f rands Pi*
farms, with 1 50 Foot and a few
Hoife, conquered him with
2 (,000 Men, and many Milli-
ons of milerable People ; but af-
ter Che Prince had eiven him n
Honfe full of refined Gold and
Silver, vahied at 15 Millions,
to bve his Life, the cruel Vil-
lain ftrangled him, contrary to
his Faith and Promife, A. D.
1533. The Seat of the P#-
rwuiam Emperors had been at
Cmlco for ^00 Years s therefore
all thefe immenfe R,iches were
amiifled therein s fo that the
Royal Palace, the Temple of
the Sun, the Walls and Houfes
were, covered with Gold and
Silver ; their Pocs and other U^
teofils were of the fame Metal ;
which Miliom ukes Notice of
here.
{g) Gmsma, Gufsma, or
Gmaiama ; jhmer. A large Coun-
try of Somth jhsiriia, under the
Line, well watered, and the
moft fruitful and beautiful Place
in the World ; they have an e*
verlafting Spring i and count a
Man dies young, if he does not
' Uve
390
Paradise Lost, Book XI<
not yet plundered and cnflav'd •, whofe great City the
Sons of Geryon {bj call El Dorado (/). But
Michael.
live above lOO Yt^%. It is
called To from che River Wla or
Wiana ; and by our Sailors the
V$rtb Capg i becaufe it is the
nod remarkable Land on the
North Coaft of P^m. ' It is
bounded on the North and Eaft
with the Jtlantic Ocean, on the
South with the River of the 4-
maxanSf and oa the Weft widi
the River Or§ou§h : It is about
400 Miles in Length, and 150
in Breadth. The Inhabitana
are ftill OmniMs^ luu. i. e.
M0H'Eatirs^ like Dogs, and ve-
ry ravage Pagans. It was difco-
vered A. D. 1541, by the Spa^
piartls. When MUton wrote
tbisy the Country had not been
robbed and enflaved by theniy
as others of Mexico and Peru
had been ; but now it is inhabt*
ted by the Engltfi^ Pr$Mcb^
Jfuicb^ and other Emrofean^.
The River Amasesni is certainly
the greateft, richeft^ and moft
fertile River upon the Face of
che Earth ; (if we may except
Rio de la Plata^ which is navi*
fable for the greateft Ships, a«
ove 200 Leagues and fixty
Leagues wide at ihe Mouth.)
It is about 1276, fomeiay 1800
Spanijh Leagues, i. e. about
C408 Englijh Miles in Length.
It runs from the Weft of Peru^
to thcEajiern Ocean, S4 Leagues
broad at the Mouth, and is re-
p!eni(h*d with 1000 other Rivers
thro' its Courfe, wafliinfi; many
rich Countries. The old Name
of it was Pajan qulris, i. e. The
frf^ Rivtr^ and Hghh^ if ^.
The fair River : But the £«r*-
feani called it and the Country
fo, at their firft difcovering of
it ; becaufe they law many war*
like Women upon the Banks of
it, oppofing their Landing and
0>nquefi, refcmbling the antient
Amazons. B. IX. N. 1 1 ic, Ste
a Survey of it, performed at the
Order of the King of Spain^ by
M. Cbrifi^ i'Acugntt^ tranilatcd
into Englifi^ 1699.
( h ) Geryon 1 Gr, i. e. a Br^nifh
/rr. A King of Catalonia in
Sfain^ who founded Granada^
a City of Catalonia, and called
it by bis own Name. The P0«
ets fay he had three Bodies, i. e*
he was a gigantick Tyrant, and
Kine of three Kingdoms, twas.
Majorca, Minorea, and Ebujai
though he was rather a Kinz of
Epirus, as the learned Bocpart
proves; but Hercvlu Aew him
for his Cruelty. By G$tjon^%
Sons Milton means the Epani^
ards,
(1) El Dorado, or Elderaio^
The golden City ; from Eldora^-
dor, I. t. a Gilder ; Sp, froni
the Lat. Aurum, Gold , as Babj"
Ion is called the Golden Qty, be-
caufe of the vaft Tjeafare there?
in, Ifa, 14. 4. Manoa or
Manboa, the capital and Royal
City of Guiana : The greaceft
of South America, and pexliaps
on Earth ; for Diego Ordas, one
of Cortesc^i Companions, enterM
it at Noon and travelPd 'till
Night, before he came to the
King's Palace ; and there he faw
iq muchGol^ in Cojn, Pfatte,
Chap. 111. Paradise Lost. 391
Michael for nobler Sights removed the Film from
the Eyes of Adam, which that falfe Fruit had occa-
lion*d, that had promised to give th^m clearer Sight;*
then the Angel purged the vifual Nerve with Eye-
bright and Rue, (for he had much to fee) and dropt
three Drops of Water into his Eyes from the Well of
Life. So great Power thefe Ingredients had over
Adam, that they pierc'd even to the utmoft Seat of
his Mind ; and he, not being longer able to refrain
firom clofing his Eyes, funk down, and all his Spirits
became entranced ; but the Angel foon rais*d him up
gently by the Hand, and thus recalled his Attention :
Adam! now open thy Eyes ; and firft behold the
Effefts, which thy Original Sin hath wrought on fome,
who are to fpring from thee ; who never touched the
forbidden Fruit, nor confpir*d with the Serpent; nor
committed Sin ; yet from that Crime of thine deriv'd
Corruption, to bring forth more violent Deeds.
Adam open'd his Eyes, and beheld a Field, Part
arable, and that had been tilPd, whereon there lay
Sheaves of Corn newly reap'd ; the other Part of the
Field was Sheep- Walks and Sheep-Folds, and in the
Midft there ftood a plain Akar ^ green Turf, which
'Was as a Land-mark between : Thither, after a while,
a fweaty Reaper brought from his Tillage firft Fruits ;'
the green Ear, and the yellow Sheaf, uncholen, as
they came to Hand : Next came a Shepherd, with
meeker Looks, bringing the Firftlings (k) of his
C c 4 Flock,
Armour y and other Utenfils,
that the Staniardt called it by
this new Name : It (lands dpon
the Weft Shore of the great
Lake of Parima, The Spani-
ards fay, the Penrvians built it,
when the)> fled from their Cruel-
ly mi Tyr^ny, Others, it is
a Chimera, and the Philofophcr's
Stone of the Spaniards ; for ma-
ny have attempted to find ic^
but in vain.
(kj rirftiingti Sax. O. E.
from fir^ :• The Young of Cat-
tie, which were firft brought
forth, (iere the firft Fruits of
every
39^ PA4i»i^Dis.« Lost. Book XI.
m
Flock, the eboiceft and the beft i then facrifiqne,
laid the Entrails aAd thf Fat of the Lambs, ftrewM
with rncenfe, upon Wood that he had hewn, and per*
forni*d all due Rites : His Oflfering was foon confu-
med "by Fire from Heaven % but the Offering of the
former not," for his was not fmcere : Whereat he in-
wardly raged, arid as they talked, he rofe up ^ainft
him and (lew him'; (hiking him into the Midriffwith
a Stone: He fell down, and growing deadly pale, he
groanM out his Soul with an Efmiion of gu(hing
Blood. Adam,, much difmay'd in his Heart at the
Sight, in Hafte cryM out to the Angel:
OTeacher! ^mesreat Mifchief hath happened
to ^at meek Man, who had faqific'd with a pure
Heart: Is Piety and true Devotion rewarded aftq* this
annerr
To whom Mi OH AS L anfwer'd thus: (he being
himfclf alfo moy'dj Thefe, Adam, are two Bre*
thren, and are to defcend immediately from thee :
The unjuft hath for Envy (lain the juft, beqiufe his
Brother's Offering found Acceptance from Ilearen^
and his not; but the blqody Deed will be avcng*d,
though here thou haft feen hinj die, rowling in Duft
and Blood,
To which our firfl: Father made Anfwer : Alas!
both for the Deed, and that which is the Caufe of it!
But, is this that I have how feen De a t h ? Is this
the Way that I muft return again to my native Duft?
DSight
every Thing iht Earth aad the' eat young Lanbs, Qom, Brtkl^
Flocks yieldcdr^ich were ofe- oi^ any Frv^ts^ HiU they ^n^dbghc
red to God, at a Sacrifice of an Olbringto QoiErlt, Jfsvit,
ThiLokfolneCi. Thi» Qa^Stom 23. 1^. And (ach Laws wero
was handed down among all made ions after that» amone thtl
Nations by Tra4ic><%n* ft !^M Om^, (^i9^» 9xid other ^a*
made a Law in J/rail^ ' 2000 tions.
Years aftep tbisi that none might
Ghap. Hir Pa r a ix i sb I; <m^* '- 393
O Sight of Terror? fijul andudybnly to lce,1iorridta
think of; then alas, how horrible itiuft it be td fed f
To whom M I c H A K L rcply*d : Thou haft focn
D B A T H in his firft Shape, exerting his Fowcr over
Man: But there are many Ways of Dying, and en^
tring into that dark State : All of them are very dif*
mal ; and yet to the Senfes are more terrible at the
Entrance, than they are within. Some (as thou haft
juft now feen) ihall die by the Stndce of Violence^
and fome by Fire, Flood, or Famine ; but more by
Intemperance in Meats and Drinks, which fhail bring
dire Difeafes upon the Earth : Of which there Ihall
appear a monftrous Crew before thee; that thou
may'ft know what Mifery the Eating of the forbidden
Fruit (hall bring on Men.
Immediately there appeared a Place before his
£yes« fad. noifome, and dark ; it feem'd a Lazar-
nouie, wherein were laid Numbers of People, lick
of all Manner of Difeafes ; All Maladies ot ghaftly
Cramps and Distortions, Faint Sickness, Ago-
ny at Heart; all Kinds of Fevers, Convulsi-
ons, Falling-Sickness, Catarrhs, The Stone,
Ulcers, Cholic-Pangs , Raving-Madness ,
Moapinc-Melancholy, Lunacy, Finings-Con-
sumption, Hecticks, Pestilence, Dropsie%
and Asthmas, and Rheumatisms. It was very
<}readful, to fee the Sick toSm^ and throwing them-
felyes about ! and to hear their deep Groans ! every
Bed or Couch havins one on it, delpuring of Life ;
and Death feem'dtobe ready at Hand to tri-
umph oyer them ^ but yet delay'd his Stroke, thoi^
ib pflen calPd upon as their cniefeft Good, andwft
and ofilt Hope. Who, unlefs his Heart were as
hard as Stone,* could behold with dry Eyes a Sight fo
fuii oJT Sorrow and Deformity? Adam was not able,
but wep^ though he was not born of Woman: C6m-
paffion
394* Paradise Lo5 Tt Book XL
paflion overcame all the Strength of his Nature as a
M A N, and he wept a confiderable Space of Time ;
*till Confideratlon and firmer Thought put a Rellraint
upon the Excels of his Tears, and fcarcely able to
utter his Words for Sorrow, he renew'd his Com-
plaint:
O MISERABLE Mankind! to what a Fall degra-
ded! and to what a wretched State refcrv'd! it were
better to end here, and never be born ! Why is Life
given, to be fnatch'd in this Manner from us ? Ra-
ther, why is it forc'd thus upon us ? Who, if we
knew what we were to receive, would either not ac-
cept Life when offer'd us ; ©r having once accepted of
it, beg to lay it down, and be glad to be fo difmifs*d
in Peace? Can the Image of God in Ma n (created
once fo goodly and fo ereft, though fince fallen into
Guilt) thus be debased to fuch unfightly Sufferings,
under .fuch inhuman Pains ? Whylhouldnot Man,
who ftill in Part retains the Likenefs and Image of
r. ", be free and exempt from fuch Deformities, in
c: .jiJcration that his Maker's Image is ftamp'd
upon him ? .
Their Maker's Image forfook them, anfwe-
red the Arch-An§el, then, when they funk, and lef-
fen'd themfelves lo, that they broke his Command to
fcrve ungovem'd Appetite, and took upon them his
Image, whom they then ferv'd ; following the Vice of
a Brute, in eating the Fruit of the forbidden Tree j
for by the Serpent's eating^ Evjb was induced. to fiiv
themfelves, while they pervert the pure healthful
Rules of Nature toJoathfome Sicknefs; and it is
juft it ihoyld have this Effeft, fince they did not re-
verence the Image of G o d in themfelves. ^
I grant/
Chap. IIL Paradise Lost. 395
I GRANT, faid Adam, that all this is juH*, and
I fubmit : But is there not yet another Way, befides.
thefe painful Paflfages, how we may fuflPer Death,
and mix with the Earth out of which we were
made?
There is, reply'd Michael, another Way not
painful, if thou obferve the Rule well, of taking no-
thing to Exccft ; but be careful to obferve Tempe-
rance in eating and drinking ; feeking from thence,
not to fatisfy a gluttonous Defire, but only due Nou-
rilhment : So may'ft thou live, 'till many Years pals ,
over thy Head ; 'till thou drop like ripe Fruit, down
to thy Mother Earth-, or being quite ripened for'
Death, be gathered with Eafc, and not pluck*d
harlhly. This is old Age j but then thou muft out-
live thy Youth, and all thy Strength and Beauty ; all
which will change, and thou be withered, weak, and
grey-hair*d : Thy Senfes then will become unacSlive,
nor have any Relifh of Pleafure, like what thou haft
now 5 and, for the Air of Youth, (chearful and full
of Hope and Joy) a melancholy Damp of Coldnefs
will reign in thy Blood, opprefs and weigh down thy
Spirits ; and laftly, coniume the Balm, and cxtin-
guilh the Lamp of Life.
To whom our firft Anceftor replied: Hencefor-
ward, I will not fly from Death, nor would I
much prolong Life ; but rather be glad to know, how
I might beft and eafiefk get rid of this Load which I
muft keep, 'till the Day ^pointed for me to render'
it up, and attend with Patience the Timc^ of my Dif-
fblution !
To this Michael replied: Neither love nor
hate Life ; but all the Time thou livefl-, live well ;
whether for few or mapy Days, leave that to the Will
of
396 Paradise Lost. Book XI»
of God; and now prepare thyfelf to fee aaotikcr
Sight,
Adam look'd, and faw a fpatious Pldn, upon
wTdch there were Tents (I) of different Size and Co-
lours : By; fome there were Cattle grazing ; froixi o-
thers might be heard the melodious Sound of Inflro-
ments; the Harp, and Organ; and he was feen, inrho
mov'd' their Stops and Chords, his ^imble Fingers
going through all Proportions, low and hi^ forref-
ponded' in all the Parts. In another Part ftood
One, (m) labouring at a Forge, who had melted two
mafTy Pieces of Iron and Brais, (whether found where
accidental Fire had deftroy'd the Woods, upon fbme
Wbuntain or Valley, dowfi tQ the Veins of die Earth 5
thence flowing hot to fpme Cavers Mopth: Or whe-
ther wafh'd by Streams from under Ground) he drai-r
ncd the liquid Ore into Molds fitly prepared 5 from
which he firft form'd the Tools he was to work with 5
and then what elfe might be wrought or caft in Me-
tal. After thefe, on the hither Side of the Plain, a
different Sort of People defcended from the high
neighbouring Hills, which was their Habita(;of) : By
their Appearance they feem'd jufl Men, and ;hc
whole Purpofe of their Study to worfbip God right-
ly, and to know his Works, which are not hidckn ;
nor to know thofe Things laft, which might preferve
Frcc-
(l) Tints I Fr, from the
£«/• i. e. Holding or e^taainimg ;
becaufe therein Men and their
Hoalhold-Scuff were contained :
Or firom Aa/a, Hib. i. e. Stnt^
ihid 9ta s becaafe they were
moveable HabitatsoDs. extended
upon the Ground. A military
Term* Tabernacles, Booths,
or Payilions. with Coverings
made of Canvas, to (belter Men
from the Injuries of the Air s
for Soldtert, when they are in
the Field ; then four or ife of
them lie in one Teat, (2fr. Li
the iirft Ages of the World Men
liv*d in Tents only 1 and fo they
do to this Day ia many Parts of
Jfit^ and jf/ricm } but through
Eur$fi they are only ded for
Soldiers.
(m) Onti i. 't. 7tAml'CtMt^
the firft Mafler of Smiths, Gn.
4. az.
chap. IIL Paradise Lost. 397
Freedom and Peace to Men: They had not walk'd
long ttpoh the Plain, when behold a Company of fair
Woitien ifiued forth from the Tents, wantonly and
gayly drefs'd, and adom'd with Jewels ; they fung
loit amorous Songs to Inftruments of Mufick, and
came on, dancing: The Men, though they were
grave, ey'd them as they pafs'd, and let their Eyes
rove without Reftraint ; 'till drawn by ftrong Paffion
and Inclination, they began to like them, and each
chofe her he likM : And now they be^ to talk of
Love, and let the Day pafs on in nothing elfe ; theo
grown warm, they light the nuptial Torch, and in-
voke Hymen, then firft invoked, to give a Sanati-
on to Marriage Rites : All the Tents refound with Fe-
Aivzl and Mufick. Such happy Interview and Inter-
courfe, the fair Confequence of Love and Youth not
loft. Songs, Garlands, Flowers, and charmme Sym-
phonies touched the Heart of A d a m with PleafiirCt
who was foon inclined to admit of Delight; (which is
indeed too much the Bent of Nature!) and he thus ex-
prefs'd it:
Blest Angel! and one of the chief of Heaven I
true Opener of my Eyes ! this Vifion feems much
better than thofe two pafs*d, and foretells more Hope
of peaceful Days: Thofe were full of Hate and
Death, or Pains and Difeafes much wotfe; here
N A T u R E feems to have all her Ends anfwer*d:
To whom Micha£l fpoke in this Manner: Ne-
ver judge of what is beft by Pleafure, though it may
feem conformable to N at u r e ; feeing thou art cre-
ated to a nobler End, hoiv and pure, and in Confor-
mity with God! Thofe Tents thou faweft, which ap-
peared fo ]plea{ant» they were the Tents of Wicked-
nefs ; in which his Race ihall dwell, who flew his Bro-
ther ; they appear ftudious of Arts, that poliih and
adorn life i and are Inventors of rare and curious
Things I
398 Pahadise Lost* Book XL
Things ; unmindful of their Makers though his
Spirit taught them, but they acknowledge none of
his Gifts : Yet they ftiall beget a beauteous Offlpring j
for that fair female Troop thou faweft there, they
tliat fcem*d like Goddeffes, fo blyth, fo fmooth, and
gay J are yet deftitute of all Good, wherein confifts
the domcftick Honour and chief Praife of a Waman ;
but thefc are Ix'ed up only and accomplilh*d to the
Tafte of fmful Defire, and jeam to dance, and drefs,
and lift), and glance with their Eyes. That (bbcr
Race ot Men (whofe religious Lives make them be
caird the Sons of God) fhall ignobly yield up all
their Virtue, and all their Fame, to the Arts and
Smiles of thefe fair Atlieifts ; and now fwim in Joy
and laugh, though Judgment is near at Hand, and all
their Laughing to be tum*d into Tears!
' To whom Adam made Anfwer^ convinc'd of
tfie Falfenefs of his Joy on the Sight of Pleafure : O
what a Pity and Shame ! that they who live good
Lives, and begin fo well, (hould turn afide to tread
indiredt Paths, or faint by the Way I But ftill I fee
the Tenor of M a n*s Mifery holds on the fame, and
is to begin from Wo m ak^
It begins, fald the Angel, from the efFeminate
Slacknefs of Man, who by Wifdom, and the fupc-
rior Gifts he hath received, (hould hold his- Place bet-*
ter : But now prepare thylelf for another Sight.
Adam look'd, and faw a wide Territory fpread
before himj Towns, and large Countries between
them ; Cities with lofty Gates and Towers, full of In-«
habitants arm*d and gathered together, with fierce
Faces threatening War : They were gf eat Giants, and
fit for bold Enterprizes ; Part wielded their Arms,
and Part curb*d the War-horfes; for there was both
Horfe and Foot, in a good Rank and Order of Bat-
tles
chap. IIL Paradise Lost. 399
tie : One Way a feleft Band drove a Herd of fair
Cattle from foraging in a fat Meadow Ground, or elfe
a Flock of Sheep and Lambs over the Plain, which
they had taken as their Booty: The Shepherds fcarce-
ly can efcape with their Lives ; but when fled they
call Afliftance, which makes a bloody Fray. The
Squadrons join in Battle •, and now where the Cattle
lately graz'd^ the bloody and defertcd Field lies fcat-
ter'd with Carcaffes and Arms. Others cncamp'd lay
Siege to a ftrong City, aflaulting it by Battery, Sca-
ling, and Mining : Others defend it from the Walls
with Darts, Javelins, Stones, and fulphurous Fire^
Slau^ter and War raging on every Side. In the o-
jher Part, the Heralds call to Council at the Gates of
the City; and prefendy aflemble grey-headed and
grave Men mix'd with Warriors ; and they make Ha«
rangues: But FaAion fo<Hi makes Oppofition; 'till
at iaft one E n ac h (n) rifing up, of middle Age»
diftinguiih'd from the reft by his wife Deportment,
fpoke much of Right and Wrong, of Juftice, Reli«*
gion. Truth, Peace, and Judgment from above;
both young and old ej^loded him, and had laid vio-
lent Hands upon him, had not a Cloud defcended,
andamidfl the Throng ihatch'd him thence unfeen :
So Violence and Oppreffion, and Sword-law procee-
ded throu^ all the Plain, and there was no Refuge to
be found. Adam was all in Tears to fee it, and full
of fad Lamentation faid thus to his Guide :
O! WHAT are thefe ? Thefe arc De a th*s Mini-
fiers, notMBNl who thus inhumanly deal Death
to Men, and ten-thoufand«fold multiply the Sin 6£
him
(h) Em9ch, or Hanocb ; Hit. the Creation to tkc Flood ; and
i. e. DtMcatid, The Son of the middle Age of Men in thofe
Jandp and the feventb Patriarch Days ; and waa tranflatcd into
from Adam^ bom A. M. 62 a. ParMdifi » without taftiog of
He livM 365 Years in the mid- Death and Mortality.
die Age of the World, between
403 Para DISS Lost. Book XL
him who flew his Brother ^ for of whom do they
make fuch general Slaughter, but of their Brethren ;
Men of Men? Biit who was that juft Man,
Whom, had not Heaven refciied him, had been loft in
and for his Righteoufnels ?
To whom Michael rep^Ked thus: Thefe are
the Frodud of thofe ill-mated Marriages ^hich thou
&weft$ where the Good are matched with the Bad ;
who of themielves abhor to join ; and being impru-
dently mix'd, produce prodieiOus Births of Body or
Mind* Such thefe Giants fmUl be ; Men of excee-^
dins h^ RenoMm i for in thofe Days, P6wer only
ihall be admired, and caird Valour and herotek Vir-
tue: It Audi be held the higheft Ktch of human Glo-
ry to overcome in Battle^ and iubdue Nations, and
bring home Spoik widi infinite Manflaughter ; and
this done only lor the Glory of Triumph, to be ftil'd
great Conquerors and Patrons of Mankind, and be
called Gods and Sons of Gods; when they much
more properly might be caUed Deftroycrs and the
Plagues of Ms N. Thus Fame and Renown Ihall be
atchiev'd upon Earth; and that which moft deferteS
Fame, fhall be hid in Silence. But he, the feventh
from thee, whom thou beheld*ft the only righteous
one in a perverfe World % and therefore hated ^ there-
fore fo furrounded with Foes, for daring fingly to be
juft, and utter difagreeable TrOth, «^ That God
*^ would come to judge them with his Saints/' Him,
the moft High did, as thou laweft, take up to Hea-
Ten ; for he was carried fuddenly away, to walk with
God, high in Salvation and the Regions of BUG, be-^
}ng exempted from Death; to ftiew thee what Re^
ward attends the Good, and to the Evil what Punifh-
ment ; which now caft thy Eyes forward, and thou
flialt foon fee:
Adam look'd, and he faw the Appearance of
Things quite changed : The Trumpets^ that founded
fo
Cliap. III. Paradise Lo8T« 401
fo loud in the Bftttle» ceas'd i all was now tQm*d to
Game and Jollity, to Luxury^^^Riot, Feaft, and
Dance^ marrying or proftituting, juft as it happened i
committing Adultery, orevenRapes, where any De-*
Sree of Beauty allur'd them : To thefe Vices they ad-
ed Drunkennefs, and contentious Broils. At length
there came a reverend Sire among them, and declared
great Diflike of their wicked Actions, teftifying a*
gainft their Ways ; he often frequented their Aflem*
blies, goii^ wherelbever they met, whether at Tri-
umphs or reftivals; and preachM to them Converfion
and Repentance, as to Souls that were in Bondage to
Sin, ana under imminent Judgment; but it was all in
vain : Which when he faw, he left off contending,
and removed his Tents far off from theirs : Then hew-
ing tall Trees on the Mountains, he began to build 4
Veflfel of large Bulk, meafur'd by Cubits, Length,
Breadth, and Height} fmear'd round with Pitch 1
and in the Side he contiiVd a Door, and lud in a
large Store "oPProvilion, both for Man and Beaft:
When behold a *ftran^e Wonder! there came every ^
Beaft:, and Bird^ imd 'little Infedt, by Sevens and
Pairs, and enteM in,* as taught their Order 5 laft the
reverend Sire and his Wife, and his three Sons with,
their Wives enter'd iii alfo; and G on ^Ihut themin*
Mean while the ' South-Wlni 'arofe, *and blowing
fiercely, drove tbgether all the' Clouds from under
Heaven; theHiUsfent up to fill them Vapours and
moift Exhalations: And now die thickenM Sky was
all overcaft ; the impetuous Rain rufh'd down, and it
continued raining 'till the Earth was fcen no more :
The floating Ark (0) fwan\ upon the Water, and fe-*
D d curely
($) The Ark of N^ai. It took the Hwt of NaTigteimL
WM the fiift Ship in the World { It wat made of Cedar or Cy-
God gave the Form and Men- pros, which hath a bitter Sap in
fnret, and N$ah was the Matter- ic» therefore no Worms touch it»
of it I and firom it Men and it doth aot roti for thii ve-
1(|.02 PARADiiE Lost* fiook Xt.
cutely floated over the Waves : AH other Dwellings
the Flood overwhdmM, and with them rowPd all
their Pomp deep under the Water, one Wave follow-
ing upon another : The Sea was without Shore, and
the Palaces, where Luxury reign'd lately, became the
Habitation of Sea-Monfters; all that was left of
Mankind, lately fo numerous, embarked in one fmall
Bottom. How then, Adam, didft thou grieve, to
behold the End of all thy OffTpring, and fo lad an u-
niverfal Difpeopling of the World ! another Flood of
Tears and Sorrow drown*d thee alfo, and funk thee
like thy Sons ; *till gently rais*d up by the Angel,
thou at laft ftood*ft upon thy Feet^ though comfort-
Icfs -, as when a Father mourns for his Children, which
are deftroy'd all at once in his Sight. He had fcarcc
Power to utter to the Angel this Complaint;
What
ry Endy that it might be a lafl-
ing Mooaraent to future Oene-
rationSy both of their Sin^ Pa-
ni/hmeo^ and miraculoas £>eli'>
yer4n€e. Jofepbui and Efifba'
nim affirm, that the RemaiDs of
it were to be feen in their Time9»
and that waa about 3000 Yeara
after the Buildiog pf it. In it
V9ah continued a whole Year
and 1 1 Days. ** In the ^'x,
•* hundredth Year of Noab'*%
** Life, in the fecond Month,
«* the feyenteenth D^y of the
^ Month, the fame Day were
** all the Fountains of the great
** Deep broken up, and the
-* Windows of Heaven were o-
** pened. And the Rain was
** opon the £arth forty D^ys
*' and forty Nights.' And in
*< the fecond Month, on the
" fevcn and twentieth Day of
•* the Month, was the Earth
«< dried.** The clean Befits, Of
thofe that were appointed for Sa«.
criikes, went into the Ark by
Sevens ; that Noah might have
wherewith to atone the Deity for
his miracalQtts Ddlveraoce ,
which he did, Ggm.Z 20. *' And
** li^ah builded an Altar anto
^ the Lord, and took of every
** ctean Beaft « and of every
*< dean Fowl , and offered
** Barnt-oHerings on the Altar.'*
Of the unclean Sort there wera
only two, the Male and the Pc-
male, to preferveaild propagate
every Species afterwards : For
he made no Ufe of the Fkfli of
any of thefe; that was not
granted ^till the Flood was over.
Gin, 9. 3, 4. ** Every moving
'* Thing that liveth ihall be
'' Meat for yon i even as the
** green Herb have I given you
" all Things : But Flefli with
** the Life tnereof, which is the
*« Blood thereof^ (hall yoa not
f«
eat.
'Cliap. III. PARAi>tsft Lost, 463
What Vifions of 111 do I forcfee ! How much,
better had it been for me, to have liv'd ignorant of
* what was to happen hereafter ! So I had bom only my
own Part of Evil^ that of each Day bein^ fufEcient
for the Day i now all thofe that were diftributed and
divided, to be the fiurthen of many Ages, by my
Forc-knowledge light at once upon me j gaining an
untimely Birth to torment me, before their Being,
with the Thoughts that they muft be. Hencefor-
ward, let no M A N deflre to be foretold what fhall
befall him or his Children ; for he mav be afiur'd be-
fore-hand, that it will be Evil ; which his Fore-know-
ing can in no wife prevent 5 and as for the future Evil^
he (hall feel it, not only aftually, but full as much in
Apprehenfion J how grievous is that to bear! But that
Care is paft now, there are no M e n to give Warn*
ing to 5 thofe few who have efcap*d Famine and An-<
guifh, will at laft be loft^, wandering upon the barren
Waters. I had conceivM Hope^ that when Violence
ind War would have ceas'd upon Earth, that then all
would bare gone well ; that Peace would have crow*
ned the Race of M A n with Length of happy Days t
But I find, that I was greatly deceived ! for, now I
GTceive that Peace corrupts as much as War wailes*
nfold to mCi thou who art a Guide from Heaven I
how comes it, that thefe Things are fo ? And tell me»
whether the Race of Mankind will end here?
To Whom M I c H A I L made Anfwer thus : Thofe,
whom thou faweft laft in Triumph and luxurious
Wealth, are they who will firft be feen in A6ts of
eminent Valour and great Exploits, but will be defti-
tute of true Virtue } who having fpilt much Blood,
and made a greaft Dcvailation in iubduing Nations,
^nd having thereby obtained in the World Fame,
high Titles, and rich Prey j (hall change the Courfc
of their Lives to Pleafure, Eafe, Surfeit, and Luft -,
D d 2 ■ 'tUl
4&4 FiMCADisE Losf« B6ok Xh
•till Wantonncfs and Pride, even in Time of Peace,
and amons Friends, fhall caufe Strife, and hoftile
Deeds. Tnofe alfo, who are conquered, and enflav*d
by War, fhdl with their Freedom lofe all their Vir-
tue, and all Fear of G o d ; from whom (as they had
but a pretended Piety) they found no Affiftance in the
Iharp Conteft of Battle againft Invaders; therefore
grown cool in their Zeal, they (hall thenceforward
praftice how to live fecure, either in a worldly or dif-
Iblute Manner, upon what their Lords and Conoue^
rors fhalL leave them to enjoy : (for the Earth fliall
bear much more than enough, for the Trial of Tem-
perance) So, all ihall turn degenerate, all Ihall be de-
x)rav'd, and Juftice^ Temperance, Truth, and Faith
be forgot ; excepting Noah, (p) who fhall be the
only Son of Light in that dark Age ; he will be good
againft all bad Example, againft all Allurements, Cuf-
tomsy and an ofFended World: Not ftanding in Fear
of Reproach, Scorn, or Violence, he fhall admonifh
them of their Ways,^ and fet before them the Paths
of Righteoufnefs, fhewing how much more fafe diey
are, and full of Peace -, tnreatening Wrath to come,.
if they fhould remain impenitent ; and for this teach^
Ing he fhall be derided by them. But the only jufl:
Man alive, being obfeiVd by God, fhall by his
Command build a wondrous Ark, (as thou haft be-
held) to fave himfelf and his Ho«ifehold„ from a
World devoted to univerfal Kvul No fooner fhall
he, with thofe of Mankind, Und all living Creatures
felefted to preferve the Kind, be lodg'd in the Ark,
and fhut in faft*, but all the Catarafb of Heaven ihaU
be
(p) Nntit 9t WmcEi mi. concih God to Man. i%r
\,t.A Rifi, Navjes were given (whom tbc TrnHn- call Nm ) was
Men in chore Daya^ by divine born A« M. 10569. and lived
Infpiraiion : Hta Name was a 950 Yean. NtJk is the Ogy
Proohecy of LamchU, that that git, DiucMlimtf and Ssimrm of
Child (hould give Reft and Com- the Heathens^
fort to the new World, and 9-
]
chap. IIL Para DISK Lost, 405:
be fet open, and pour Rain Day and Night upon the
Earth \ til the Fountains of the Deep mall be broke
up, and heave the Ocean beyond all its former
Bounds ; 'till an Inundation rile above the higheft
Hills. Then this Mount of Paradise, by the Pow-
er of the Waves fhall be mov*d out of its Place, by
the Violence of the raging Flood, with all its Ver- »
dures fpoilM, and all its Trees adrift down the great
River to the main Ocean ; and there take Root, and
be a bare and fait Ifland, be the Haunt of Fiih,
aud be fill'd with the Noife of Water-Fowls -, to teach
thee, that God attributes no Holinefs to Place, if
none be brought thither by M b n, who frequent or
dwell in It. Apd now behold what there is further to
come to pafs^
Ad ah lookM and faw the Ark floadn^ to and
ftoiiDon the Flood, which was now abated i fpr the
Clouds were fled away, driven by a keen North*.
Wind, that blowing hard and dry^ began to lelTen
the Bulk of the Waters, and the clear Sun fhone hoc
upon the wide watery Deluge, (q) and drew up con-
fiderably from the Waves •, which made their Flowing
(hrink, and they ebb'd foftly towards the Deep;,
whofe Sluices were now ftoppM, and the Windows of
Heaven fliut alfo. The Ark now floats no longer,
but feems on Ground, fix*d faft on tl>c Top of fome
high ^f ountain : (r j Now the Tops of th^ Hills began
^ D d 3 to
laid all jpti^m under Water, A^
Nf. ti8c» Qr 2208, I020 Years
before the (irfl Olympiad, and
in the Days of JacoB. The 3d '
was that of l>tucali9nt aboat 1 %
Years before the Children of If-
rmfi departed out of E^Pt.
There was a ytolcnt one at r#-
Im, A. D. i698.
(r) MfUMtain. Thisiicaird
Armrmt in Jrmm§^ Qin. 8. 4.
Some
fq) Dekgi \ Lu. I. e. ITiiA-
it(g ^r/ujiifsug awMj i ai( Xnan-
dation or Ofierflowing of thp
Earth with Water. There have
been feyeral DelogQs in di^erent
Countries : This was the firft, an
ifniverlid one, ai^d thf moll &-.
moua in HiHory : It waa in the
if^ih Year of iyWiA. A. If,
1656. The fecond wai that of
Ozj^a King of fAffc/^ wbick
4o6 PailAdisb Lost. Book XL
to appear, like Rocks -, from whence the rapid Currenu
drove their furious Tide, wfth great Noife and Vio-
Jencc, toy^a.r4s the rep-eating Sea. forthwith a Ra-
vpn fs) flies out of the Ark, and after him (what
prov*d a furer Meffenger) a Dove, fent forth twice,
tq fee if ihe coujd find green Tree or Ground, whcfc-
Dn tq fet her Foot j returning the fecond TJme, flic
brings an Olive-leaf pluck'd off }n her Mouth, -^hich
was a Sign of Peace oetween God an^ N a a ?^• Af-
ter a while tjie dry Gfound appears, and the antient
juft Man defcends from his Ark with all his Train:
Thep, with H[aqds lifted up, and wi|h devout Eyes
grateful tq Heaven, behold over his Head a dewjr
Cloud, and in the Cloud the diftinft Appearance of a
Bow, of three Colours varioufly intermix'd, betoken-:
ing Peace with God, and a new Covenant made with
Man; whereat the Heart of Adam, which before
had. beeii fo fad, rejoi(:'d greatly, and thus he joyful?
ly cried out :
Heavenly Ipftmdqr! who canft reprefcnt future
Things, as clear as if tliey were prefent; this laft
Sight revives me, feeing that it aflures me, that Mah
3%yith all the Creatures fliftU live, and prcfervc their
Seed. I don't lament now for one whole World of
wicked Sons being deftroy'd, fo much as I rejoice to
fee one Man fo perfe(5l and fo juft, that God vouchr
fiifcs from him to raife another \Yorld, and to forget
aU
Some call it Lubar, others Ba*
fis ; fome the Cardj^an^ Gtr-
4fyaart^ GodochiaMf and others
the Carduchian Mo);n tains.
ii } Ra'vtn. A rapacious
unclean Bird, JD^^f. 14. 14.
She was fent out firn on the 1 7th
t)ay of Augufi^ and op the fird
Day of the Week, and forty*
pays after the Tops of th<?
Mfjuatains appeared , but ^^
not return \ becaafe (he is a re-
venoas Creature, and fettles up-
on Carcailes , or any dirty
Grounds, which the Dove doth
not ; and therefore (he went a-
way upon Prey, but this retur-
ned to the Ark: She was fent
out of the Ark on the 24th of
'Z^fi^ ^n^ ^e fir£ Dsiy of the
cck.
#;
I Chap. IIL Paradise Lost. 407
all his Anser. But tell me, what mean thofe colourM
Streaks, that are ftretch'd out in Heaven, and look
like the Brow of G o d appeas'd ? Or, do they fcrvc
as a flowery Edge, to bind the fluid Skirts of that
fame watery Cloud, left it fhould diflblve and fhower
down upon the Earth ?
T o whom the Arch- Angel made Anfwer : What
thou haft guefs'd, is very near to the Purpofe-, fo
willingly doth God remit his Anger, though fo late-
ly he repented that he had made Man, feeing he was
become fo much deprav'd; being griev'd at his
Heart, when looking down he faw the whole Earth
fiird with Violence, and all Flefh corrupt in the Ima-
gination of their Thoughts : Yet thofe once removed,
onejuft Man fhall find fuch Grace in his Sight,
that he relents, and determines not to blot out Man-
kind, and makes a Covenant, that the Waters fhall
never become a Flood, to deftroy the Earth again,
nor ever to let the Sea furpafs its Bounds, nor Rain to
fall fo as to drown the World, with M a n or Beaft
therein : But, when he brings a Cloud over the Earth,
he will fet his Bow in the Clouds, and it fhall be for a
Token of a Covenant between God and the Earth ;
Dav and Night, Heat and Cold, Seed-time and Har-
veit, fhall hold their Courfe, and not ceafe ; 'till the
general Conflagration purge and purify both Heaven
and Earth, wherein thenceforward the Juft fhall dwell
for ever.
The End of the Eleventh Book*
Dd 4 THE
t +°9 i
THE
TWELFTH BOOK
PARADISE LOST.
The Argument.
THE Angel Michael continues from the
Flood to relate what /hall fucceed ^ then,
in the Mentim of Abraham, comes hj
Degrees to explain^ who that Seed of
the Wmanjball ie, vbich vaas promts' d Adam and
Eve in the Full: ISs Jncamatton^ Deaths Refur-
reSionj and Afctnfion : The State of the Church
'till his Jicmd dimng. Adam, greatly Jiatisfed
and recomforted by tbofe Reltrtions anaPromifes,
dtfcends toe Hill with Michael ; nakens Eve, vfho
at this ij^le had Jlept^ but with gentk Dreamt
twipos'd to Sijfietne/M of Mind and SiAmiJ^. Mt-
duel in either Jfynd leads them out of Paradiic,
the fiery Sword waving behind tbem^ md the Che^
rubim taking their Stations to guard the Place,
CHAP.
410 Paradise Lost. Book. XII.
CHAP. L
3lte Angei relae$ "what Jhall ha^en after the
Fkoiy and foretells the Coming of Chrift.
is a Traveller upon a Journey takes fome
Reft at Noon* though he. be intent on
£xpeditioo> fo here the Arch- Angel
Michael made a Paufe,' betwixt the
World dfftroyM and the Wwld rcfto-
red, to fee whether or no Adam
might no( hare iotnt Q^eftions to iiuprpoft; dien
going forward in his Narration, he b^ah £^ih n>
^eak.
.Thus, Aba1*> thquhaft fvn.thtfV^ginunganii'
End of one World, and Man proceeding as from a'
fecond Stock : There yet remains a gre^t deal more
for thee to fee ; but 1 perceive that thy mortal Sight
begins to fail thee^ nor can it-be othermfe* fot divine
Objeds owft needi impair and weary the tuman Sen- ■
fcs : So that what is to come henceforward,. I Iha!!^' on-
ly relate to thee ; do thou therefore be attentive, and
give proper Audience to what I (hal! fiy h
This new Race c^ M b k,. befiirr tfaey acrire to.
large Numbers, and while thr Dfoad^pf paft Judg-
ment rematns frelh in tlieir Minds* . fhaU lead thelii
Lives io the Fear trf G o p, with fwiie Regaid tQ Juf-.
tice and wiiat is ri^ht } and they Ihall mijluply apaee^^'
manunfig and fowtog the Earth, and reaping pTentifuT
Crops of Com, Wine, and Oil-, and otten from the '
Herds tit. Flocks making Sacrifices of Bullixis,
Lambs, or Kids, withlargeOfftringsof Wins-pour'd'-
out, (hall fpend their Days in Jioy and fiwrBd Frfiival, .
unblam'd; and dweltibr aloi^ Ticof .in Ettific^ 1^
Tamilies and Tribes, under paternal Rule j 'till one
■ ' caU'd
I chap. I* Paradise Lost. 411:,
c^rd N I M R o D (a) Ihall arifc» of proud and am- ^
f bitious l^eart; whpy not content with a fair and equal
SharCi will aflume an undcferv'd Dominion over the
reft of his Brethren, and quite difpoflfefs Concord and
the Law of Nature from the Earth ; hunting wild
B^afls, and not pply Qe^fts, but Men alfo. ; lubdu-
ine with War, and laying hoftile Snares for fuch as re-
fuTe Suhjeftipn to his tyrannical Ufurpation : For that
Reafon he (hall be called ^ mighty Hunter before the
L o a D *» meanipg either in delpitc of Heaven, or elfe
claiming from Heaven the feccmd Sovereignty ; and
thpugh he ffaall accufe others of Rebellion, yet from
I^cbeUiop he fhall derive his Name, for fuch is the
Meaning of the Word Ni m R o d. He, with a
Crew^ join'd to him • by like Ambition, or Defign of
tyrannizing under him, marching from Eden to-
wards the Vfc&i ilull find the Plaip^ in which a black
bituminous Sl^ne boils out from under the Groiind,
^ it were t^^^ Mouth oi Hell. Of that Stuff, and
Bricks, they contrive to build a City, and a Tower
whofe Top may re^ch to Heaven ; thinking thereby to
get themlelves a Name ; left, being difpers'd far a-
lyay in fore^n Lands, the Meinory of them fhould
be lofl; not regarding, whether the Fame they accjui-
red was good or evd. But G o d^ who oftentime*
defcends unfeen to vifit Men, and pafTcs among their
^^bitations to take Notice of their Adions, fooo
beholding
Gceat-QrandCoiii, the Fathec of
fls9iu, whofirft ufarpM over the
F^triarcks , and firft took up
Arms againft t)»e wild Beafls,
which, were then very nqmeroos,^
powerful, and mifchievous ; then
he made himfelf t|ie Head of
his Companions ; then the King
over all the reft, about A. M.
1720. Nimrti^i, Hih. L e. A
J^ebil : For he V^b^H^d again^
God, in building the Tower of
BAheli and tgainftMen. 19 u«
furping Monarchical Govern*
ment, and overturning the Patri*
archai* He is Beius amone the
Heathens, the Foundec of the
JJfyrlan Monarchy, the firft In-,
ftaoce of Idolatry ; and was the
Bil or Baal \Heh, i. e. lord) of
the Jffjrians^ Babjimans, and
ajl the World.
41$ Paradise Lost. Book XII.
beholding them, comes down to fee their Gty^ long
before the Tower reach'd up to Heaven; and, in De-
rifion, confounded their native Language, the H e-
BREW, (b) and inftead thereof, gave them only Pow-
er to make a jangling Noife of Words, not under-
ftood by one another. Forthwith a loud and conAisM
Taltj^ing rifes among the Builders, each calls to the o-
ther, and no Body uhderftands ; ^till hoarfe and all in
a Rage, they ftorm, thinking themfelves mocked by
tech other : The Angels in Heaven looking down, held
them vX great Derifion, to fee the ftrange Hubbub,
and be^ (he Din. Thus this ridiculous Building,
which^.they foolifhly thou^t misht poflibly reach
HeavenL was left ; . and the Work c^l'd B a b e l ^
which beipg interpreted fignifies Confulion.
Whereto Adam, difpleas^d atwhat he faw his
OfHpring do, exclaimed thus : O execrable Son ! to
afpire fo above his Brethren ; ailuming to himfelf a
ufurp'd Authority, not given him from God: He
only gave us an abfolute Dominion over Beaft, Fifh,
and Fowl ; that Right we hold by his Donation : But
he never made Man Lord over Men; that Title he
hath referv'd to himfelf only j for God left human
Race free from human Dommion. But, this Tyrant
and Ufurper ftops not his ambitious Ufurpation upon
Man only ; he alfo intended his new Tower, to be a
Siege againft the God of Heaven, Wretched and
miftaken Man! What Food will he convey up thi-
ther, to fuftain himfelf and his nifh ArzQy ? Where the
thin Air above the Clouds will confume his grofs En-
trails &
[h) Hibrew ^ th« nitaral
Speech of Mankind, from the
Creation for 1757 Yeant fee-
ing all Languages derive many
words from that, but it from
none of them ; the Names of
Men and Things plainly confirm
it, and the Learned ame in it.
After the Confufion of Tongoet
it remainM in Htiir^s PamOy,
and fo defcended to the J^w^
among whom it oontinoeapiiro
to the BubylMi/h Captirity i lA
an about 3400 Yean.
chap. I. Paradjse Lo&t. 41^
trails ; and if he were provided with Bread, he muft
die, it being too fine for him to breath in ?
To whom Michael reply M thus: Thou haft
a juft Abhorrence of that Son^ who brought fuch
great Trouble upon the quiet State of Man, afTed*
ing to fubdue reaf«nable Liberty; yet learn at the
fame Time, that fince true Liberty is lofl, by reafbn
of original Sin, (and Liberty always is pair'd with
right Reafon, and divided from it can have no Being)
Reafonin Man being obfcur'd, ornotobey'd, im^
mediately inordinate Defires and fudden Paflions catch
the Government from it, and reduce the whole M a h
to Servitude, who 'till then was free. Therefore^
fince he permits unworthy Powers to reign over Free-
realbn within himfelf; God, in juft Judgment, fub-
jeAs it from without to violent iJords, who oftentimes
as undefervedly enthrall his outward Freedom. So
that there muft be fuch a Thin^ as Tyranny ; though
that cannot ferve for any Excule to him who is a Ty-
rant: Yet, fometimes Nations will decline fo low from
Virtue, (which too is Reafon) that no Wrongs, buf
Juftice and Ibme fatal Curfe, deprives them of their
outward Liberty, their inward being loft by them-
fclves; witnefs Ham, (c) the irreverent Son of
Noah, who built the Ark; who, for the Shame
done to his Father, had this heavy Curfe pronounc'd
on him and his vicious Race; ^ A Servant of
^' Servants shall hb be unt^ his Brethrbn.**
Thus will this latter World, as die former did, go on
from bad to worfe ; *till at kft Go d, wearied with
their Iniquities, will draw his Prefence fix)m among
them, and turn his Holinefs away from them ; from
thenceforth reiblv'd, to kave them to their own poUu*
ted
(f) Ham^ the jromigeft Son oM Car^pniamt^ Gnaanf^
#f ]if9ai, wiio wascttrM for hi$ wadRmmmj, and all the Natioiu
DUrefpc^ and Conto&pt of Us of Eurvpi^ madt Slaves of t(it
father, Gtm. 9. 24, 25. The JfrUmui.
414
fiook
ted Ways^ and to felefl: one peculiar Nation from all
the reft to be adored by ; a Nation to fpring frorti
one faithful Man; that is to fay, from Abra-
ham, (d) yet refiding on this Side the River Eu-
phrates, and bred up to worfhip Idbk. — — Canft
thou believe it poffible? O that Me^^ fhould be
crown fo ftupid and fcnfelefs, while yet the Patriarch
Noah liv'd, who efcap'd the Flooa^ as to forfake
the living God, and fall down to worfliip their owh
Works in Wood and Stone, and call them Gods ! Vet
the moft high God vouchfafes to call him by Vifion
from his Father's Houfe, and froni his Kindred and
falfe Gods, into a Land which he will Ihew him ; and
from him will raife a mighty Nation, and upon hhn
Ihower his Bencdiftion fo, that in his Seed all Nati-
ons fhall be blefsM : He ftrait obey^s G o d*s Call and
Promifes ; firmly believing in them, though he did
not know to what Land he was to go. f fee him<
(but I know thou canft not) with what Faith he leaves
his Gods, all his Friends, and native Country, which
is Ur (e) of CHALDitA; (f) now paffing the
River
(/) Abraham. God cill^
Jhdi from smopg the idolatroos
CbaUitanf, about the Year of
the World 2083.
fij Un Heb. i. e. Ligbti
bcoittle the ChaUdtaat wor&ip-
ped the Sun or Fire. A City of
XiaU^ta^ where Abraham was
born, about 624 Miles from Je-
rufalem Baftward \ now Orchte
and Horna, This was the firft
Sort of Idolatry^ called Bebai/m^
Gr. from the Heb. i. e. Worpif-
fing tbt Hofts 0/ Heaven ; for
B^tmanolatriaf Gr. i. e. fFor^
f^^ing Damons^ HeroiSy Beafis^
Aaagit* ^c. came in long after-
lirards.
(/) CbaUeta i Gr. from tU
Htb. u e. tiki D^MMUy />#.
ftrojirSf Robert: In Scripture
it is called Chafed^ and the PeO'
pie Ch&fiin^ from Ktfed^ the
Son of f^ahr^ which the Gruh
txkmtdLxmQ Ghald^a. AKoShi*
nar^ Heb. i« e. ScMttndi be«
cai>:e the Builders of that Tower
were fc^ttered over the whole
EartR, Gin. la. 10. 11. 28«
and now CbaUar and Cttrdiftan.
ChaU^ea is a large Country of
Afia^ bordering upon AJfjriag
mefopotamia between the Em-'
pbrates and ^igrif^ whereof Ba*
byisn was the Metropolis for na- .
ny Ages % therefore that Cotm*
try was calttd 8ab;^nim^
•Chap.1. Paradise Lost. 415
River Euphrate* to Haram; (g) and after him
a numerous Train of Herds and Flocks, and Abun-
dance of Servants ; not wandering poorly without his
Subftance, but trufting all his Wealth with G o d»
who callM him to an unknown Land. Now he comes
to C A K A A N ; (b) I fee his Tents pitched all about
SicHEM, (i) and the neighbouring Plain Mo-
re H (kj. There he receives a Promife, that all that
Lad
{g ] Haraa, or Churran ; Heh.
i.e. JiMger or Wrath ; from Ha-
tan, the Father of Lot, It is a
Country and chief City of Me-
/•potamia^ opon a River of the
fame Name, and not far from
l/«, 440 Mites from Jerufaltm
North-£ailward. There AbrM-
bam Hv'd fome Years ) the Turks
pay a gfcat Veneration to it on
that Account, and now call it
Htnn or Cbarron, AQs 7. 4.
There the great Crajfut^ the R9*
man General and Conful, with
his Army of 3000 Men, was
overthrown by the Partbiaust
who took It: Afterwards the
Ptrfiam ook it, Aow the Turks
poflefil it. It is eleven Day*s
Joarney, or 232 Miles Well-
ward from NiHtvsb, noW well
inhabited, has a good Trade,
and IS alfo called Of bra. There
is a Well of very clear Water,
at which Rebecca gave Drink to
Eleazar^ jibrabam*9 Servant ,
Gen. 24. 10. They call it ^ifr«-
bam^t Well. But Mefefotamia
is now render^ very deUrt and
ruinous by the Turb,
(b) Canaan ; Heb, i. e. A
Merchant^ from Cane^n the Soa
of Ham, by whom it was firft
ropled, Gen, 11. 18. becaofe
lies along the Mediterranean
Sea, and gave the Inhabitants an
Opportanity of Trade, Mtr-
chandife, and Navigation, over
the whole Earth. Such were
the old Phoenicians, Tyrians, Si"
denians, Carthaginians, &c.
( / ) Sicbem ; Heb. i. e. A
SbouUer ox Back ; becaufe it
ftandeth out like one ; or from
Sicbem, the Father of Hamor or
Emmer, Gen. 34. 2. Ads 7. »6.
Alfo Sjcbar ; Heb. i. e. Hired or
W^^h J^hn 4. 5. and after*
wards Scytbtpo/is ; See yuditb 3.
14. Gr. i. e. The City of the
Scythians or Tat art \ becaab
fome of them fettled there. Aa
antient City of Samaria in /Vt-
lefiine^ between Mount Garixim
and Mount Ehai, belonging to
Samaria, 36 Miles from yeru"
falem Northward. There Je-
fefb was buried, Jofiua 24. 32.
Abimelecb razed it. Judges 9*
49. But Jeroboam rebuilt it, t
Kinffs 1 2. Now it is called JSTa-
{/yS, Gr. i. e. The nenv Town ;
lut it is in a very low Conditioi|
at this Time.
(kj Morebi Heb. i. e. Tit
Lordft>if of the Lord: Qx from
Moreb, one of the old Amorites,
whd poffefs'd it. Gem. 13. i8«
i4« 13. A Piece of Ground near
Sicbem, where Abraham firft fet*
tied in Canaan, which Jacob
bought of Hamor lor 100 Pieces
of Money, and gave to Jo/efl,
Gen. 33. 19. 48.22, John 4. 5.
4i6 Paradise Lost. Book Xli
Land fhould be given to his Pofterity, Northwaid
from H A M A T H, (I) to the Defart South of Ara-
bia; (I call Things by their Names, though as yet
chey are not namM) and Eaft from H £ r m o n (m)
to the Mediterranean Sea; Mount Hermon that
lies there! and yonder Sea! (look at each Place io
Profpeft, as I point to them) Upon the Shore there is
Mount C A R M £ L ; (n) here the Rirer J o r d ah,
fpringing from two Fountains, is the Boundary of
Canaah
{!) HamatB^ Hm^itB, or O^a-
math ; Heb, i. c. Hiat or Jm-
fir I from Hamatb the Son of
jtnatm^ who boilt it. A City
in the North of Canaan belong-
bkgxo Syria f between two HilS,
ntMX the River Ormitgi, at the
Foot of Anti'Lihantu 9 280
Miles from Jirufalem % the ut-
moft Boands of the Holy Land
on the Norths and one of the
mnd Pafles of it, called alfo
Z/iff, Namheri 34. 8. J^hna 13.
5. Now the ^urh call it Hnw.
There is a great Hanuui and a
little Hamatb^ Amos 6. 2. Some
take it to be the aotient Jfya-
wuta I others on better Grounds^
for Efipbania or Antiecbia, In
the ^Targnrn it is called Anti§ebia,
from Antiocbtts King of Sfria.
^oi was King of it in the Reigki
of King Davutf 2 Sam. 8. 9.
In the 13th Centnry it had
Princes of its own, which were
of the Race of jfymb or Job,
from whom defcended Sauutim,
a Saltan of the Turh, whocon-
qtiered Paieftim, ^SJP^f Syria,
Ac. A. D. II 80. SUmatb was
a City of great Trade, but is
Skow very much decayed.
( ff ) Herman^ or Cbfrm$n i
Bib, i. e. Sh0w, An high and
fertile Mountain in the North of
Canaan, near Mount Lebamam^
beyond Jordan to the North-
Baft, 122 Miles from JtrmfiH
/r«r, and frequently oover*d witk
Snow, becaufe it is very h%h.
It is called Sbiry9n by the Sidm^
ans, P/alm 29. 6. Sbenix, bv
the AmoritiSf Vntt. 3. 9. Aw
Siin (not 7zion at Jtrufakm)
DnU. 4. 48. and alfo Baai-H*r*
Mf«, HA. IX. Himun tbe Gnat f
to 4iftingai(h it from a leffia- of
that Name, near Mount Gilbut
and Mount 74i«r, in the Tribe
of Manaffit, 44 Miles from Jt^
rnfalem tows^s the North. At
the Foot of it ftood the Citf
Nain, Bib. i. e. fUa/ani ; be-
caufe it ftood moft pleafimdy on
the Banks of the River Cbifin.
Upon this Mountain grew many
goodly Trees ; wild fiealb alio
abounded upon it, E$uk. 27. 5.
^n) Carmeli Bib, i. e. A
Vineyard ; becaufe there are ma*
ny Vineyards upon it. Another
very high Moantain in the Bdy
Land, upon the Midiitrraniam
Sea, to the South of Ftotenuui,
30 Miles North-Weft from Ji-
rnfalim^ in the Tribe of yfa-
char. Here the Prophet El^ak
began his Reformation of Reli-
gion,
chap. !• Paradise Lost. 417
Canaan on the Eaft Side ; but Abraham's Sons
Ihall dwell as far as S e i r, (o) which is all that long
Ridge of Hills ! Now confider this well, that all the
Nations of the Earth fhall be blefsM in his Seed : By
that Seed, thy Great Deliverer is meant, who
Ihall bruife the Head of the Serpent ; about which,
before I depart, I fhall reveal more to thee. This
bleft Patriarch (who, by Reafon of his Obedience,
Ihall be call'd faithful Abraham (p)) leaves a Son,
E c call'd
gioDf in the Days of Abah^ a
very idolatroas and impious King
of Ifrael, I Kinrs i8. Here
Samuely Eiifab, Eiijba^ and o-
ther Prophets^ and alfo Pytbag^-
raSf the Heathen Philofopher,
long afterwards reported ; for the
Sake of Devotion, Concempla-
tion, and Retirement. The an-
tient River Kjfon cuts its Way
dofe by the Weft Side of it,
through the Plains of E/draiUm
into the Sea at a Place called
Caffba. Upon this Mountain is
a donvent of bare-footed Friars,
caird OtnueiUesp a litde Mofque,
with ieveral Gardens and Vine-
yards.
(0) Seir, Senir^ or Saner;
Hib, i. e. Rougb. Aiongand
large Ridge of Mountains with
many Tra£b of fertile Lands,'
which made the Kingdom of the
Eikmitij, on the South Side •f
the Dead Sea and Camaun^ about
46 Miles from Jtrufidem, It is
a rocky Country ; therefore it is
called TracboMiUs, Syr. CbaU.
i. e. Rocfy, rcugb ; limrga, Hib,
i. «. M»mMt4iSM§iu^ from Jtimr^
a Son of Ifmail ; Peir^m^ Syr"
i. e. Ruby ; and Idtmta^ Heb.
i. €. Rid^ hoa^ Ejau or Edam ;
bccade heaadiiii Soot did iettk
in it: But it was called Siir
long before that.
(f) Abrabami his firft Name
was Abram, Heb. i. e. jin excel"
lent or migbty Fatber s but when '
God renewed his Covenant, he
chang*d that into Jbrabam^ i. e*
An excellent or miehty Father
of many People. MrabamvfZM
the Founder'of the Jewifo Na«
tion and Church, elleemed a
mighty Prince among the Cana*
cnites^ a great Prophet at Pba-^
racb** Court. The Kings of
Egyftf Pa/ejfine, &c. courted
his Friendfhip, made Leagues
with him, and paid him Ho-
mage. Nicol, Dama/ceMMf, Jm^
fiin^ Sec. fay, that he was King
6f DamM/cus; his Name was
had in Veneration among both
JevfSf GentUts^ Mmbammedatu^
and Cbriftiams^ in all Ages:
They made religious Pilgrima-
ges to his Oak at Mmmre^ *ti11
CeMfiamtitte the Great ordered ic
to be deltroyM ; and which it
more, he was calPd the Father
of the Paithfbl, and the Friend
of God; a Title of Honour ne-
ver beflowM on aay Man be-
fore. He carried the Knowledge
of Aftronomy, Arithmetick, and
other Sciences* Ikoni CbeUd^M
4i8 Paradise Lost. Book XII.
caird Isaac; and of him a Grandchild, called J a-'-
COB, (q) very much like him in Faith, Wifdom,
and Renown. The Grandchild, having twelve Sons,
departs from Canaan to a Land, which will after-
wards be caird Egypt, divided by the River Ni t e :
See there where it flows, difgorging itfelf at fcven
Mouths into the Sea! He comes to live in that Land^
being thither invited by a younger Son in a Time of
Famine -, (call him Joseph) a Son, whofe worthy
Deeds raife him to be the next in Dignity to Ph a*
R A o H in that Kingdom : There he dies, and leaves
his Race growing into a Nation ; and being thought
too powerful, by another King who fucceeded to the
Throne of that Kingdom, fome Years after the Death
of Joseph, he fought to flop the Growth of their
Numbers, looking upon them as too numerous a Peo-
ple to fliare the Land with them : Whence he, inhof-
pitably, ofGuefts made them Slaves ; and ordered
the Midwives of Egypt, to kill all the Hebrew
male Infants ; 'till by two Brethren, (call thofe two
Brethren Moses (r) and Aaron) who fhall be
fent
ioto Egypt ^ as Jo/ephus relates :
Buc Geometry was firH found out
10 Egypt, from the Overflowing
of the Nile, He was born A.
M. 1948, and liv'd 17^ Years.
fq) Jacoh increafed wonder-
fully ; for of 70 SooJs which
went with him into Egypt^ in
the Space of 2 1 5 Years they in-
crea/ed to 6oo»oco armed Men,
beiides Women, Children^ and
oki Men unfit for War. At the
iirft numbering of them, in the
£r(l Year after they went out of
Egypt f they were 603,550, Ex-
•diis 30. II, 12. 58.25, 26.
la the fecond Year their Num-
ber was the fame, although the
Tribe of Ltm was not included^
AW^. r. u^6y 47. In DtwtJTt
Time J^ah muflerM a thoafand
thoufand, and a hundred tbou-
fand Men of l(rael \ and four
hundred thoufand threefcore and
ten thoufand Men of Judab ^
that were Soldiers, 1 Chron, 21.
5. And Jo/ephus reckons three
Millions of Men at Jerufalem^
aiTembled at the PafTover.
( r ) Mofes^ Mojhehy and A/try*
fet^ Heb. i.e. Dra^n 9ut of the
IVater : See Ejcod, 2. 10. yp-
Jephus makes it an Egyptian
Word from Moy^ i. e. ^be Wa-
ter: But we know not what
Name his Parents gave him at
his Circumcifion, unlefs we give
kuo the "Si^ei of the Jt'ws,
wh»
Chap. L ipAkADisk Lost. 411^
fent from God; to demand his People to be. delivered
from Bondage : They return back again to their pro-
mised Land; with Glory and Spoils. But firft the
iawlefs Tyrant (who denies to know any Thing of
their God; or give any Regard to theii* Meflage)
muft be compeird to let them go, by Signs and great
Plagues : The River?, and Ponds, and Pools of Wa-
ter, muft ail be turn'd to Blood ; his Palace muft be
fiird at different Times with Frogs^ and Lice; and
Flies, which will be loathfomely fcatterM all over the
Land : There muft be a grievous Murrain ; his Cat-
tle muft die of the Rot^ and Blotches and Blains muft
disfigure all his Flefli, and the Flefh of all his People :
Then Thunder; and Hail; and Fire, running along
tipon the Ground very grievous, fuch as there was
none like it in Egypt fince it became a Nation; and
itfmoteboth Man and Beaft; and every Herb of
the Field, and broke every Tree. What that does
not devour, either Herbi or Fruity Or Grain; a dark-
ibme Cloud of Locufts (fuch as had never been be-
fore^ nor ilevet will be ^gain^ muft eat; and leave no-
thing green upon the Ground : A thick Darknefs muft
bvetlhadow dl his Kingdom ; fuch Darknefs as may
be felt, and fendiire for three Days ; fo that they
neither faw one-another, nor any rofe from their
Place: And laftly; with one. Stroke at Midnight, all
the Firfl-botn of Egypt; fftfm the iGng to thef
£62 ineaneft
who fay it was jpaeUm, jetbo-
tUl, Cbaiar, &c. Vide Huet.
Dim, Evang, p. no, Mo/tt
y99s t^€ youngeft Son of. Amram
iind J9ckehed, of the Tribe of
Ltvi, born in Egy^f A. M.
2373. The; grand Prophet and
Law-giver of thcynwi, and ce-
lebrated by ihe wifeft and beftof
the antient Heathens, as being
^he firft andgreateft Philofopher^
^ti and Lawgiver ia thi
'^orU i for be Wat coo Yeari
l^fore Hniur, 800 before TJ^^
igSf 900 before Pythagoras^ 1 100
before Socrates, Plato^ and jfrA
ftoth i and from him they extract
ted all the belt Parts of their
Philpfophy^ Policy, Hiftory, Re^
ligion, and Laws. He died . oa
Mount Ntho in the Land of Ms^
ah, at 120 Years of Age, upott
the 7th Day of the Month, ott
wiiieh lie was bocii^ A. M. 2493.
4!5.o Paradise Lost. Book XI1«
meaneft Servant, muft be laid dead ; and even the
Firft-born of Beafts. I'hus Pharaoh, the King of
Egypt, at length tamed with thefe ten Plagues, fub-
mits to let the Children of Israel depart; and often
humbles his ftubborn Heart ; but ftill it was like Ice^
that will freeze the harder after it has been thaw'd :
'Till purfuing in his Rage thofe he had fo lately dif-
mifs'd, the Sea fwallows him up, with all his Army ;
but lets the Children of Israel pafs as upon dry
Land ; and the Waters were a Wall unto them, on
their Right-Hand and on dieir Left, which ftood fo
divided on M o s e s's ftretching his Rod over the Sea;
'till fuch Time as thofe he had to refcue were got on
Shore, (s ) through the Red Sea. Such won-
drous Power God will lend to holy Moses, though
his Angel will be there in Prefence -, who Ihall go be-
fore the Camp of Israel, in a Cloud and a Pillar
of Fire ; .and remove and go behind them, by Day a
Cloud, and by Night a Pillar of Fire, to guide them
in their Journey, while Pharaoh purfues them. He
will purfue them all Night, but God will interpofe
Darknefs between him and them *till Morning ; then
looking through the fierjr Pillar and the Cloud, G o p
will trouble the Army of the Egyptians, and render
all their Chariots unfit for Ufe: When Moses, by
Command, extends his powerful Rod once more over
the
( s) Short ; Sax, Dut, A Ge-
ographical Term. This Shore
was oa the Egyptian Groand,
The People did not go direftly
crofs the Red Sea from Shore to
Shore, according to the valgar
Opinion ; but took a circular
Compafs in that Sea« and came
out on the fame Side : The Sea
there is about feven Leagues o-
vcr. The Ifratlitei went out of
the Wildern«rs of Etham in E-
gypt. and caipe out of it upon
the very fame Side ; they travel-
led three Days in the fame Wil*
dcrnefs : Then they march'd
Northward to the lilhmus of
Sues^ a Tra^l of dry Land be-
tween the Red ^di and the Medi",
ttrrantan Sea, which is eighteen
Leagues broad ; and there they
tra veiled out of Egypt ^ as others
do, into the Wildernefs ol Ara-
bia ; where they abode forty
Years.
Chap. I. Paradise Lost. 421
the Sea ; the Sea obeys his Rod, the Waves return to
their Place that ftood divided, and over- whelmed all
the Hoft of Pharaoh : The chofen People of God-
advance on, through the wild Defert, towards Ca-
naan; not the neareft Way, left entering on the
Country of the Canaanites, it might alarm them,
and they be oblig'd to enter into War, being quite
undifciplin'd, and Fear might make them return back
to E G Y p T, chufing inglorious Life with Slavery, ra-
ther than Death; (for Life is more fweet to the no-
blcft Minds, fpcnt in Pcac.*, than in War ; except,
where RaflmeJs puflies forwards.) This alfo they
fhall g:iin by their Stay in the Wildernefs-, that there
they (hall lay the Foundations of their Government,
and chule their great Senate, (t) through the twelve
Tribes, to rule according to the Laws which God
ordained. God, defcending from the Mountain of
Sinai, (which fhall tremble at his Prefence^ will
himfelf ordain them Laws, with Thunder, Light-
ning, and the loud Sound of a Trumpet: Part, fuch.
as appertain to civil Juftice ; Part, religious Rites of
Sacrifice; teaching them, by Types and Shadows of
that Seed which was decreed to bruize the Serpent,
by what Means he Ihall bring the Deliverance of
Mankind to pafs. But the Voice of God is dread-
ful to the Ears of Men-, they befeech, that Moses
Ee 3
might
{t) Senate; Fr. Ital Span,
Lat. A Council of old Men.
The LaceJcmoKtan* cillcd them
Gerontes, Gr. i. c. 0/</ Men or
Senators; they were always cho-
(en for this Office^ becaufe of
their greater Experience and
Prudence. We find them men-
tioned in the early Days oi Job,
Such only were eledled in the A-
reopagus or grand Council of A- '
tbens^ Sparta, Rome, and all o-
rher polite Nations. The yew'
yh Council was firil infticuted b/
the Advice of Jethro^ Mofts^%
Father-in-luw, Exodus i8. 25,
26 ; and afterwards ere6^ed intQ
the Number of 72 Elders, i c.
6 Men out of every Tribe, by
divine lolliiution ; and Mojes
was the Prince or Head of them,
I^umb. 11.16. It was called
Beth dan, i c. 7he Houfe of
Judgment , and Sanbedrim or
Sanhedrin, contrafled from the
Greek ^ynedrion^ i. C. A Synod
or Afiembly.
4-22 Parapise Lost. Bpok XIL
inight report his Will to them, and that Terror mtghc
ceafc : He grants them their Defire -, they being in-
ftrufted, that there is no Accefs to G o d without a
Mediator, whofe high Office now Moses bears in a
figurative Senfe, to introduce one greater, of whofc
pay he fhall foretell, and all the Prophets in their
Age Ihall prophecy of the Times of the great Mes-
siah, Thus Laws and Rights being eftablifti'd,
God takes fuch Delight in Men, obedient to hii
Will, that he vouchfafes to fet up* his Tabernacle a-
mong thorn, and (though the holy and evcrlafting
God) to dwell with mortal Men. By his Ordi-
pance is built a Sanftuary of Cedar, overlaid with
Gold; and in that an Ark, or little Cheft; and in
that his Teftimony, the Records of his Covenant with
his People: Over thefe a Mercy-Seat of Gold, be-
tween the Wings of two bright Cherubim : Before
him burn feven Lamps, as in a Zodiack, whofe Num-
ber is to reprefent the leven Planets : Oyer the Tent a
Cloud Ihall reft by Day, and a Gleam of Fire by
Night, except when they travel ; for then die Cloud
fliall be taken up from over the Tabernacle ; 'till at
length they come, conduded by the Angel of G o d,
to the Land promised to Abraham and his Seed.
The reft were long to tell, how many Battles
fought, how many Kings deftroy'd and how many
Kingdoms won ; or how the Sun (hall ftand ftill in the
Midft of Heaven a whole Day, and put oft the due
Courfe of the Night, at the Command and Voice of
a Man; " Sun! ftand thou ftill upon Gib eon, (u)
** and thou Moon ! in the Valley of A j a l o n, (x)
'* 'till
(m) GihioH I HeB. i. e. A^ Strength ; becaufe It was «
Hilli beckufe it flood on an £- ftrong City. It belongM to the
liiinence. The chief City of tlic Pbil^ines^ in the Tribe of Da»'^
Cibionitis^ two Leagues North- four Miles from JerufaUm to the
Wed Uom^eru/alem^ Jofiua lo. South- £ail :, Near it this Mira-
3. After ri>e Conquelt, it was cle was wrought by Jofijua. It
given to the Priefts. was given to the litvites, Sii
(^) Jjalon^ or He a an I Htb, Jo(hua lO* iz«
i. e.' An Oak, an Hind, «r ... - . •
V If
4
Chap.L Paradise Lost. 423
." 'till Israel overcome:" So call Isaac's (y) Son,
the third from Abraham 5 and from him his whole
Delccnt, who thus (hall win Canaan, fliall be cal-
led Israel, or Israelites,
Here Adam interposM, and faid to the Arch-
Angcl: Gracious Things thou haft reveal'd to me,
thou Enlightencr of my Darknefs, who art fcnt from
Heaven! and chiefly haft informed me of thofe,
which concern juft Abraham and his Seed : Now I
firft find my Eyes truly opening, and my Heart a
great deal eas'd, which was once much perplex'dwith
Thoughts of what would become ot me and all
Mankind : But now I fee his Day, in whom all the
Nations of the Earth fhall be blefs'd ; a Favour unme-
rited by me, who, by forbidden Mean?, Ibuglit after
forbidden ICnowlcdge : Yet this I cannot comprehend,
why to thofe, among whom God will deign to dwell
here upon Earth, are given fo many and varipus Laws ;
for fo many Laws argue, that there are fo many Sins
^mong them ; Hqw can G q d refide with fuch ?
To whom Michael made this Reply: Doubt
not, but that Sin will find Place among them, as be-
ing begotten of thee ; and therefore was Law given
them, to make their natural Depravity appear, by
ftirring up Sin to fight againft Law ; that wiien they
E e .^ fee
(jp) Ifaac; Hth. i. e. Laugh*
ter ; becaufe his Father and Mo-
ther laoghM ac the Scrangenefs
of the Promife of a Son, when
his Father was icx>, and ftiewas
90 Years of Age, Gm. 18. 12,
K. He was the only Son of
jfbraham by Sarah, and Heir of
the divine Promife. God com-
manded him to offer him in a
Bumt-OfFering , but an Angel
fefcued him, and he offered a
Ram in his Stead, &c. I/aae
was born A. M. 2048, died A.
M. 2228, being 180 Years old.
Seven Men were predicted and
Cilled by their Names, before
they were bom, viz. J/bmae/,
Jfaac^ Samp fen, Jofiah, Cyrus ^
Jdhn the Baptift , and Ji/us
Chrifi, To ibcic St. Jerom adds
Soiomon , from 1 C&ron, 22»
8, 9.
424. Paradise Lost. Book XII.
fee that Law can difcover Sin, but not remove it, (ex-
cept by thofe ftiadowy and weak Expiations, the
Blood of Bulls and Goats) they may conclude, that
fome Blood more precious mull be paid for Man;
the Juft for the Unjufl: : That in fuch Righteoufnefs,
imputed to them by Faith, they may find Juftificati-
on towards God, and Peace of Confcience; which
the Law by Ceremonies cannot appeafe, nor Man
perform the moral Part ; and not performing it, can-
not live : So that Law appears imperfeft, and is only
given, with a Purpofe to refign them, in the Fullnels
of Time, up to a better Covenant; being led fix>m
the Shadow of Types to Truth: from Flefh to Spi-
rit ; from the Impofition of ftrift Laws, to free Ac-
ceptance of large Grace ; from fervile Fear, to filial
Fear ; from Works of Law, to Works of Faith.
And therefore Moses, though highly belovM of
God, fhall not (being but the Minifter of Law)
lead his People into the Land of C a n a a n ; but
Joshua, (z) whom the Gentiles call Jesus, bear-
ing his Name and Office ; who fliall quell the Adver-
fary Serpent, and bring back Man through the
World'a
(«) Jojhua^ or JihoJhua\
Hth, i. e. A Saviour of tbi
Lord. He was firfl called Hojhea
and Jefus^ but all from the fame
Hehrenju Root. The Son of Hun^
and SucceiTor of Mofes^ and
grand General of l/radi He
vanquifbed the Canaanitet^ and
difiributed their Land among the
* twelve Tribes. He was born in
JBIp'//, A. M. ^404, 92 Years
after the Death of Jofepb ; was
their General aboat 18 Years^
conquered 31 Kings, put the
Ifraelitet in peaceable PoiTeffion,
it) fix Years Tii^e, and died aged
no Years. The Fbceniciam
called him llercuUs^ i. e. The
Glor/ of Heroes; becaafe of
his many wonderful Vi^toriet o-
ver them. The ^rw/, from the
iirft Entrance into Canaan under
Jojhua to the Babyhnifir Capti-
vity, liv'd in Canaan about 85^
Years. After the Reftoration^
to the Deflru^on of then* Tem-
ple, City, and Nation by the
Romans^ in the 2d Year of Fsf^
pafian^ and 73d of Jefu$ drifi^
about 639 Years more ; in all
1 494 Years, fiut their total and
final Expuliion out of that Land
was not 'till 60 Years after that,
fiut the Kingdom of i^W, itom
its Separation from Juiab to the
End of it by Sa/m«»^tr, UAcd
but 250 Years,
Chap. I. Paradise Lost. 425
World*s Wildernefs, who had wander'd long there,
fafe to an eternal Paradile of Reft. Mean while,
they, placM in their earthly Canaan, Ihall dwell a
long Time, and profper j but when national Sins in-
terrupt their publick Peace, provoking G o d to raifc
them up Enemies, from whom, upon their being pe-
nitent, he as often faves them ; firft by Judges, (a)
then under Kings ; of whom the fecond (rcnown'd
both for Piety and warlike Deeds) Ihall receive an ir-
revocable Promife, that his regal Throne fball endure
forever: All the Prophets fhall prophecy the like;
that of the Royal Stock of D a v i d (/») (for fo I name
this King) Ihall rife a Son, which is the Seed of the
Woman, which has been foretold to tliee ; and which,
as I have already informed thee, fhall be foretold to
Abraham, as one in whom all Nations (hall put
their Truft ; he fhall be foretold to Kings, and him-
felf fhall be the laft of Kings ; for of his Reign there
Ihall be no End. But, firft there muft enfue a long
Suc-
( « ) 7w^« ; ^^- The Hi"
triwj call them Sopbihim ; from
whence the Carthaginians^ Atht^
niant^ and others, called their
civil Magifirates Suffetes, Thofe
Judges were Men of extraordi-
nary Piecy^ Virtue, and Valour,
raifed np upon extraordinary
Occaiions, for the Deliverance
and Deftence of the People.
They were 22 in Number, (but
others reckon only 12, begin-
ning with Otbniel^ J^^S^ 3- 9-)
and continued, from iio/es to
Saui^ their £rft King, about the
Space of 426 Years. After
them there were 22 K<ngs of Ju-
dab^ in the Space of 500 Yt<trs,
to the Bahytonijb C^iptivity.
(h) Da<vid\ HeL i. e. Beh-
nfiii becaufe he was pious, up-
right, and beloved of God. He
was the Son of Jfffe of Bethle^
hem^ a Shepherd ; the 2d King
of Ifrael^ anointed King about
i^ Years of Age, A. M. 2S81.
and after many Troubles came
to the Throne, being 30 Years
old ; he reigned 40. Years and
6 Months. He died in the7otli
Year of his Age ; and was bu-
ried moil magnificently by King
Soi9men* Hircanus, the Higli
Prieft, found 3000 Talenci in hi»
Sepulchre, 300 Years afterwards,
and Herod found a raft Treafare
in it« many Age& after that.
Three thoufand Talents wei«
worth 5073/. 15/. yd. Bat
his vafl Treasure amounted to
547,5CX3,coo/. Sterling; and io
Silver to above 342,000,000/.
See I Cbron, zz, 14.
42^ Paradise Lost. Book XII»
Succefllon^ and his next Son, famM for Wealth and
Wifdom, fhall enfhrine the Ark of G o d in a glori-
ous Temple j 'till l;hen refting under the Cloudy or
wandering in Tents. Such Kings follow hin^ as Part
fhall be chronicled bad. Part good i but mofUy bad »
whofe foul Idolatricsjj and other Faults added to the
Sins of the People, will fo incenfe God, that he
will leave them, and expofe their Land, their City,
his Temple, and his holy Ark, with all his facred
Things, a Prey and a Scorn to that proud City,
whofe high Walls thou faweft Iqft in ConfuConi
thence called Babylon. There he lets them live in
Captivity the Space of feventy Years j then brings
them back again •, remembring Mercy, and his Co-
venant fworn to David. Being returned from B a*
BVLON, by the Leave of Kings who were their
Lords, whofe Hearts God difpos*d, they firft re-.
build the Houfe of God, and live for a while mode-
rate, in mean Eftate 5 *till grown rich and populous^^
they grow faftious. But the DifTention firft fprings
among the Prifefts 5 M e n who attend upon the Altar,^
and who moftly fhould endeavour to keep Peace:
Their Strife brings Pollution upon the Temple itfelf ^
at laft they feize upon the Scepter, and pay no Re-
gard to the Houfe of David:' Then they lofc it to a
Stranger, to Hero d^ (c) that the true anointed
King,' the Messiah, might be born, debarred of
his Right: Yet a Star appearing at his Birth, which
Jiad never before been feen in Heaven, proclaims him
come ; and guides the wife M £ n ot the Eaft to him,^
who enquire the Place where he was, to offer Incenfej.
Myrrh, and Gold : A folemn Angel tells the Place or
his Birth to the fimple Shepherds, as they kept watch
by Night J they gladly hafte tliither, and there was a
• ' ' " Multi-
(r ) Here Herod the Great, an in by the Romans, who had Tub-,
AfcaloniU or Idumcean, He wt% dued the Je^ws ; for then the
the firrt foreign Prince that ever Scepter actually departed from
reign'd in Judaa^ deputed there- the Houfe of King Oa'uifC
phap. L Paradisr Lost. 427
Multitude of the Hoft of Heaven, praifing G o d,.
and finging Songs of Joy. A Virgin Ihall be his Mo-'
therj but he fhall be begot by the Power of the most
High! He (hall afcend his hereditary Throne, and
the Bounds of his Kingdom (hall be that of the whole
Harth; but his Glory (ball extend to die utaK>ft
Heavens.
Michael left fpeaking ; perceiving A d a m fi>
full of Joy, that if he had not vented it with Words,
it would, like Grief, have occalion'd him to burft
but into Tears ; fo he addrefs'd thefe to the Angel :
O Prophet! foretelling Gladnefs and fiiture
Good, to the utmoft that can be defir'd or hop*d for;
now I underftand clearly, what with all the Power of
my Thoughts I have often fearch*d in vain ; why the
great Redeemer that we exped:, (hould be call'd
the Seed of W o m a n : Hail Virgin Mother, high in
the Lpve of Heaven ! yet thou fh^lt proceed from my
Loins, and from thy Womb (hall, proceed the Son
of the mbft high God; fo God unites with M ak^
Now is the Time for the Serpent to expefi: his final
pefeat, widi mortal and cverlafting Pain. When,
and where, will their Fight be ? And tell me, I pray
thee, what Stroke (hall bruife the Heel of the Coyn-
guerorr
To whom Michael made this Anfwer: Do
not imagine, that they are to fight as it were in a Du-
el, or that there will be real Wounds given or re-
ceived, in fuch Places as the Head or Heel : The
Son of God does not join Manhood to the God*
head, that fo he may overthrow thy Enemy with
more Strength : Nor is S a t a n fo to be overcome,
whole Fall from Heaven (which was a deadlier Bruife)
did not difable him from giving thee thy Death's
Wound; which he, who comes to be thy Saviour,
fliaU
42$ Paradise Lost. Book XIL
(hall cure again ; not by deftroying Satan, but by
deftroying his Works in thee, and in thy Seed, Nor
can this be, but by fulfilling that (which in thee was
wanting) Obedience to the Law of G o d, imposed on
Penalty of Death; and by fufFering Death,
which is the Penalty due to thy TranfgrefEon, and
due to all them that fhall proceed from thee : It is by
this only, that high Juftice can be fiilly fatisfied. He
Ihall exactly fulfill the Law of Go d, both by Obedi-
ence and by Love; though Love alone is the fulfilling
of the Law : He fhall undergo thy Punifhment, by
coming in the Flefh to a reproachftil Life, and to a
curled Death; proclaiming Life to all thofe, who
(hall believe in nis Redemption ; and that his Obedi-
ence is imputed to them, becoming theirs by Faith,
that they arc fav*d by his Merits, and not their own
Works, though they may keep the moral Law. For
this he Ihall live hated, be blafphem*d, feiz'd on by
Force, have Judgment pafs*d on him, and be con-
demned to a fhameful and ignominious Death; be
naird to a Crofs by his own Nation, and flain for ha-
ving been fo gracious as to bring Life : But with him
are crucified thy Enemies, that is, the Law that is a-
gainft thee, and the Sins of all Mankind; which
never more fhall do them Hurt, who righteoufly put
their Truft in this his Satisfaftion. So he dies, but
foon rifes again from the Dead : He fhall not remain
long under the Power of D e a t h ; before the Morn-
ing of the third Day, he fhall be feen to rife out of
his Grave, bright as the Light of Day ; having paid
the Ranfom which redeems Mankind from Death ;
his Death for Man, to as many as don't negleft the
Offer of Life, and will embrace the Benefit of Faith
accompanied by Works. This godHke Aft repeals
thy Doom, the Death thou fhould'fl have died ; ha-
ving through Sin, loft and forfeited Life for ever:
This Aft fhall bruife the Head of Satan, crufh his
Strength, by defeating Sin and Death, the two
main
chap. I. Paradise Lost. 429
main Inftruments of his Power ; and fix their Stings
far deeper into his Head, than temporal Death Ihall
bruife the Conqueror's Heel, or theirs whom he re-
deems : How little will that be to fufFer ? A Death
like Sleep ! a gentle and fafe PaiTage to a glorious and
immortal Life ! Nor will the Redeemer after his
Refurreftion ftay longer upon Earth, than to appeac
certain Times to his Dilciples ; Men, who in his
Life-time continued to follow him : To them he ihall
leave in charge, to teach all Nations what they had
learnt of him and his Salvation ; baptizing all them
who (hall believe, with Water, to be as a Sign of walh-
ing them from the Guilt of Sin to pure Life, and
prepare their Minds for Death ; even fuch Death (if
It fhould fo happen) as the Redeemer himfelf had
died. They ihall teach all Nations; for, from that
Day forward. Salvation ihall not be preached only to
the Sons of Abraham, but to the Sons of Abra-
ham's Faith, wherever they may be difpers*d through*
cut the whole World ; fo, in his Seed ihall all Nati-
ons be bleiTed : Then he ihall afcend with Vidtory up
to the Heaven of Heavens, triumphing through the
Air over his Foes and thine : There he ihall iurprizc
the Serpent, the Prince of the Power of the Air;
drag him in Chains through all his Region, and leave
him there confounded : Then enter into Glory, and
uke his Seat again at the Right-hand of G o d, ho*
nour'd and exalted above all Names in Heaven ; and
thence, when the Time ihall be for the Diilblution of
the World, he ihall come with Glory and Power to
judge both the Quick and the Dead ; to condemn the
Unfaithful, but to reward the Faithful, and receive
them into Blifs, whether in Heaven or Earth 5 for.
then the Earth ihall be all a Paradise, a far happier
Place than this of E d E n, and where there ihall be
far happier Days.
CHAP.
43^ pARADisi LbsT. Book
CHAR II.
Adam recimforted^ deft ends th HiH lehb 1V&
' ,' * •
THUS f|5oke the Arch- Angel Mii^RAEL}
then paus'd^ as at the great PericJd of tfc
World \ and our firft Father Adam; quitt
iull of Joy and Wonder^ reply'd thus i
O tNFiNitE; knd imtnenle Goodnfefs ! that fliall
produce all this Good out of Evil, arid turn Evil to
Good ! more wonderful than that Power; which bf
Creation firft brought Light out of Darknefs ! I ftand
liill of Doubt; whether I fhould now f epent of the
Sin done and occafion'd by me j or much rather; if I
ihould not rejoice^ that thereof fliall fpring much
more Good ; more Glory to G o d^ more Good-will
io'MEN from God^ and Grace fhall aboiind and o^
vcrcomc Wrath; But tell mej if our Rbdeembr
aicends again up into Heaven^ what will betome of
his few faithful ones, left among the unfaithful Crowds
who are the Enemies of Truth ? Who fliall then guide
his People ? Who fliall defend them ? Will they not
deal worfe with his Followers^ than they did with
him?
Th a t (faid the Angel) they will certainly doj
hut he will fend from Heaven, to thofe who are hisj
Mother Comforter, as was promised by the Father ;
iirho fliall dwell in Spirit within them, and write up-
on their Hearts' the Laws of Fsuth working through
Love, to guide them in all Truth ; and alfo arm
Aem with I'piritual Armour, able to rcfift the Aflaults
of S A T A N, and to quench his fiery Darts ; making
them not afraid of what Man can do againft then),
though it fliould be Perfecution to Death ; being re-
compensed
L
Cliap. II. ParAdisU Lostt 43!
compcns'd for fuffering luch Cruelties, with inward
Conlblation, and oftentimes fhall be fupported fo, as
will amaze their proudeft Pcrfecutors ; for the S p i*
R I T, which firft he will pour forth upon his Apoftles^
(whom he fends with the glad Tidings of the Gofpel
to all Nations, and then upon all thofe who are bap-
tized) fhall endue them with wondrous Gifts; to fpeak
all Tongues, and do Miracles, as their Lord had
done before them. Thus they gain over great Num-
bers of each Nation, joyfully to receive the News of
Salvation brought from Heaven : At length, they ha-
ving performed thbir Miniftry well, and run well the
Race that was fet before them, writing their Doc*
trines and the A6tions that they did, to ferve for Edi^
fication^ they fhall in Time die : But in their Room^
as they themfelves forewarn, grievous Wolves (d)
fliall fuccecd for Teachers, who fhall turn all the fa-
cred Myfteries of Heaven to their own vile Advan-^
tages of Lucre and Ambition , and taint the
Truth (which, though left pure in thofe written Re-
cords, is not to be underftood but by the Spirit)
with Superflition and Traditions. Then they fhall
feek to aggrandize themfelves with Names, Places^
and Titles ; and with thefe to join fecular Power^
though flill feigning to adt by fpiritual j afTuming ta
themfelves only the Spirit of God, which is promi-
fed and given alike to all Believers: And, from that
Pretence, fhall force upon every Confcience fpiritual
Laws, by carnal Power; Laws! which none fhall
find in the written Law of God, nor engraved by his
Spirit within upon the Heart. What will they do,
then,.
(^) Wohis ; Sax. Dut, Jeut.
Gr. 1. e. Pernicious^ lying M,
or white ; becaufe Wolves are
iierce, ravenous Bealls of Prey,
that foon grow white ; from the
HeS, Lakacbf i. e. To ravifh, or
fnatch away violently. Here,
6Ife Chrias^ falfo Apoftle^^
which foon appeared, even in th«
Days of the Apoftles ; did theo>
andfaave done much Mifchief fioce
to the Church in all Ages i by
devouring the Souls, Bodies, and
Sabdance of Men, hy their perr
nicious Cruelties ^ ^ Wolves de«
Saoy their Prey.
43? Paradise Lost. Book XIL
then, but force the Spirit of Grace itfelf^ and bind
up Liberty^ which is inseparable from it ? What, bur
deftroy God's living Temples by Martyrdom, buik
to ftand by Faith ; that is, by their own Faith, and
not another's ? (for who can we admit to be infallible
upor^ Earth, againft our own Faith and Conicience ?)
Yet many will take upon them, and prefume to give
Law to others Faith ; whence heavy Perfecutions (i)
Ihall arife upon all, who perlcvere in the Worihip cf
G o D in Spirit and in Truth : The reft, which -will be
fer the greater Part, will think Religion fadsfied, in
the Performance of outward Ceremonies and ipecious
Forms : Truth fhall retire, ftruck with Reproach 'and
many Slanders, and Works of Faith be very fcJdom
found among Men. So fhall the World go on,
groaning under its Burthen, and good Men fhall be
opprefs'd and perfecuted, while bad Men flourifh ;
*till the Day come, when juft Men fliall reft from
their Labours and. Sufferings, and the Wicked fhall
be awak'd to Vengeance ; at the Return of Him,
who is to be the Seed of the Woman, fo latel7 P"^
mis'd to be given to thy Affiftance ; then foretold ob-
Icurely, but now more fully known to be thy S a v i-
ou n and thy Lord ; who at laft fhall come down
from Heaven, in the Glory of the Father, to dif-
folve the perverted World, • and totally to fubdue the
Devil: Then, after the Conflagration, the whole
Mafs
fg) Perfecutions iue.jf Pur^
fidti AfflidioQ, an unjail and
cruel Oppreilion of Men to
I>eath. There have been ten
Perfecutions for the Caufe of
Chripanitj: Ner$ began the
firfty A^ D. 67; Dgmitiau the
iecond. A, Z>. 92 ; Trajan con-
tin oed the third, A, D, 99 ; Ha^
driam continued the fourth, A D,
124; Antonine began the iifch^
A,D. 178; S^aterui the fuih.
A. D, 203 ; MajrimiMMt the (e-
venth, A. D. 226 ; Decims die
eighth, A. D. 249; Vaitrims the
ninch, A. D, 297; and /)iVZr-
^mn the tenth, A. D. 303. This
held ten Years» and alter hit
Death it was continued by his
Sttcceflbr, 'till Comfiamtittt^ the
fird CbriJHan Emperor, efta-
bliihed i\kt Cbriftium Faith over
the y^QT\d.
Chap. II. l^ARADisE Losf.' 433
Mafs being purg'd and refin'd, he (hall raife a new
Heaven and a new Eardi, founded in Righteoufhefs^*
Peace, and Love; which will bring forth Fruits of
eternal Joy and Happincfs.
Here Michael made a Paufe, and Adam ri»
plied : Bleft Angel ! in what fhort Compafs haft thou
fiven me a fatisfadory View of all Things, from the
eginning of Time, 'till it Ihall finifli its Courfe ?
Beyond which is the great Length of Eternity, whofc
End no Eye can reach! I fliall leave Paradise, great-
ly inftrufted, in great Quietnefs of Mind, and have
as much Knowledge as my Nature is capable of re-
ceiving ; beyond which I was fo foolifti as to afpire !
Henceforward, I learn, that it is beft to obey and
love the only God, with Fear; to walk, as knowing
I am always in his Prefence, always to obferve his
Providence, and have my whole wDependance upon
him ; who is merciful over all his Works, ftill over-
coming Evil with Good, accomplilhing great Things
by fmall, fubverting Things or a wordly Nature by
Things deem'd weak, and wordly Wifdom by Sim-
plicity and Mecknefs; that fufFering for Truth*s Sake
is Fortitude, the highcft Viftory ; and to the Faith-
ful, Death fo fuftcr*d is the Gate of Life: This I
am taught by his Example, whom I now acknow^*
ledge my ever bleft Redeemer !
To whom the Arch-angel, for the laft Time, madtf
anfwer: Having leam'd thus much, thou haft attained
the Sum of Wifdom; hope for nothing higher:
Though thou kneweft all the Stars by their Names,
and all the Powers of HeaVen ; all Secrets of the
Deep; all the Works of Nature, or of God, in
Earth, Water, Air, or Fife ; or though thou en joy-
cdft all the Riches of this World, and rul'd over it as
One Empire, only add Deeds anfwerable to tKy
Knowledge; add Integrity, add Virtue, Patienc^,
Ft TcB>pe.
434 Paradise Lqst. Book Xlt
Temperance, and Love, hereafter to be callM Cha-
rity, which is the Soul of all the reft ; then thou wit
not be loth to leave this Paradise, but (halt p>ofle&
within thyfclf a Paradise far happier! There-
fore now let us defcend from this Hill, from whence
I have been fhewingthce and foretelling future Tilings ;
for this is exaftly the Time that we muft depart from
hence : And fee ! the Guards, which I have encamp*d
upon yonder Hill, expect Orders for moving 5 before
whom a flaming Sword waves fiercely round in Sig-
nal, that it is Time for me to go. We may ftay no
longer here j do diou go and wake Eve-, I have
calm*d her Spirit with gentle Dreams, foreboding
Good, and have composM all her Spirits to meek Sub-
mifTion. At a fit Seafon, do thou inform her of what
thou haft heard, chiefly what may concern her Faidi
to know ; make her lenfible of the great Deliverance
which is to come, by her Seed, on all Mankind i
(for fo God pronounced it, the Seed of the Wo-
man) that fo ye may live all your Days (which will
be many) both unanimous in one Faith, though, with
Reafon, forrowful for paft Evils j yet much more joy-
fill in Meditation on the happy End.
C B A P. m^
Michael leads Adam and Eve out of Paradilb $ tbe
fiery Sword waving behind tbeniy, andtbeCberu^
bim taking their Station to guard the Place
MICHAEL, after this,, fpoke no more to
A D A M> but they both defcended the Hill 5
Adam ran before the Angel to the Bower
where they had left E v £ (leeping,. intending to wake
her> as the Angiel had bid him^ out he found her at^
ready
Chap« IIL Paradise Lost. 435
ready rifen from Sleep, and with chcarful Words flic
fhus received him :
I KNOW whither thou went*ft with the Angela
and from whence thou art retum'd ; for God is alio
with us whilft wc flecp, and can communicate Know-
ledge in Dreams, which he hath to me, propitioufly
prefaging fbme great Good, fince I tell afleep, weanT-
cd with Sorrow and Diflrefs of Heart ^ but now I am
chear'd i lead oo ! I fliall not deflre to make any De-
lay } to go with thee, makes it as happy as to ftay
here ; to day here without thee, as unhappy as to go
hence unwillingly: Thou an all Things under Heaven
to me, and canft make all Places alike to me ; who
art baniih'd hence^ on account of my wilful Tranl^
greffion. Yet this farther Confolation I carry with
me, that though all is loft by me, fuch Favour is
vouchfaf 'd me, unworthy as I am ! that by me the
promis'd Seed &aU reftore all.
So fpoke our firft Mother Eye, and Adam heard
her, well pleas'd^ but made no Anfwer ; for now the
Angel was come up to him, and ftood too near ; and
from the other Hill the Cherubim all dcfcended in
bright Array, to take their fixM Station, gliding as an
Evening Mift does over marfliy Ground. Hiffh ad-
vanced in the Front, blazM before them the naming
Sword of G o r, as fierce as a Comet •, which with
lultry Heat and Vapours began to parch that tempe-
rate Climate: At whi^h the Angel, in either Hand,
took our lingering Parents, and led them diredlly to
the Eaftem Gate ; and then, as faft down the Cliff, to
the Plain beneath ; after which he immediately dilap-
pear'd from them. They, looking back, beheld ail
the Eaftem Side of Paradise, which had Seen their
happy Seat fo lately, and faw the flaming Sword wa«
vlng over it-, the Gate croudcd with Angels dread-
F f 2 fuUy
436 Pahadise Lost. Book XII.
fully arm*d with Fire, and forbidding Entrance.
They ihed fome natural Tears, but foon wip'd them
away: The whole World was before them, where ca
chufe the Place of their Refidence, Provid ence
was their Guide ; And they. Hand in Hand, with
flow and wandering Steps, took their folitaiy Way
(Iirough £d£n.
The end.
\
^■^
^-■P— *i*^"^**^F"
Ptge
AJRONmd Mo/es, their
Miffion to Egyff 418
Ahifiel (a Seraph) oppo-
ses Satan promoting the An-
fels Revolt, kc. 199
Leply to his Anfwer 201
Hii Fidelity, &c. celebrated
201
Retreat from $atatt*s Party
204
Soliloquy on view of him at
their Head 207
Speech to him thereon 208
Reply to his Aofwer 209
Encounters him in the Battle
209
Vanqoilhes Ariel, j^ioc, and
i^iNrrV/ (fallen Angels) 214
^ii/ and Caia, their Scory lela-
ted 391
Jhaham*$ and the Patriarchs
All Nations hit Sons by Faith
429
Achir9n, a River of Hell 82
Adam and Eve defcrib*d gene*
rally 1 50
DefcribM particularly 151
Their State of Innocence 151,
156, 164, i8o» 184, 270
Vide Iwciuiin
Night Oraifon 192
Mornings Oraifon 178
Pagt
Preparations to entertain the
Angel Raphael 1 84
The Table and £nteruinmen(
defcrib'd 187
Their nuptial Bed \t%
Nuptials celebrated 270
Parting preceding the Temp*
tatioQ 289
Behaviour after their Fall 319
Find themfelves naked j 1 r
Make themfelves Coverings of
Fig-leaves 3 1 j
Recriminate on, and reproach
each other 216
Hide themfelves from God
(the Son) - 322
Appearance before him 32$
Repentance 360
Expulfion from Paradife 435
Vide Similes
Adam, bis Difcourfe with Ev$
on the Prohibition of the Tree
of Knowledge 15 J
To her at Night 160
Anfwer to her Queflion about
the nightly Luminaries i6|
Viewing her (leeping 174
Anfwer to her relating her
Dream (the Subjea of Sa^
taa*9 firft illufive Tempta-
tion) 177
To her weeping 1 yj
Invites the Angel Raphael (O
bis Bower, £c 18$
' Oifcourfc with hin| 1 89
. Adaiaft
INDEX.
^^ ^^^ P»ge
mtguft Difisottrfe contnroed on
Tarkms Subjedb 274
YiA% Rafbaei.
His Creadon ju)d Dominion,
itt* over tbt Crefttnresy
PMhibited the Tree of l^now-
ledgt 265
Account of himfelfv and the
Ohjef^s about him> &c, on
his Creation 263
Cf his firft View of the Di-
vine Prefeoce in Station in
Paradife, Itc. 26c
Speech^ to God thereon, and
on his Solitude there 266
Reply to God's Anfwer 266
Sleep on the Formatioii of £«r
defcrib^d 267
f)is Mt View of her 269
Paffionforher 271
Valedidion to Rafbuil 274
Diicourfe with Evi preceding
the Temptation, on Satan*u
Subtilty and the Meaas to
itfift it, &c. 285, 288
Care and Fears for her in her
Abfeace ^05
Meets her retnrning with the
forbidden Fniit 30;
8olilo<jav , lamenting her
Tranigrei&on 306
"^Refolvcs to die with her 307
Speech to her thereon ^ 30/
Eats the forbidden Fruic 309
Incites hec to carnal Fruition
(thefirilEfeasof it) 310
The Place, &c. defcribed 3 1 1
Aiter-fpeech to her on their
Fail and Nakednefs 3 1 2
Another^ ehaxging her as the
/^ggreilbr 31^
Reply to her Anfwer, recri-
minates her affe^ed Self-
fuficten^, ^c. 316
Answer to Uod (the Son) cal-
ling hjxA (Q Judgment 322
Reply to hin, nccufes f <« 323
The Sentence prononncd on
him 329
Soliloquy thereon 350
eoatinaed ^53
Wiihci for his Difiblatioo
Kjflled^ionon the InunoruJuf
of theSonl, &c. 351
Repnlfory Speech to J?«# at*
tempting to confolace him
394
Relents towards her 359
Reply to her, accufing haidf
aatheirftinTmo^rciioo^
Anfwer, to her Repty adTing
to die by their own HaiMis;^
Re(blv:es the contrary. Sub-
mtffion to God's Will and
Repentance 559
Speech to Ev*^ on tlic EAn-
cy of Prayer, &c. 367
Hails her the Mother of Man*
kind 368
Speech to her on the Onens
preceeding their £xpaifioa
from Paradiie 369
On the View of Micbaei ap-
proaching 37t
Behaviour on receiving the
MeiZage 373
Speech to Micbmgl thereon
374
Refignation 376
Difcoarfe to Mkhuil^ diico-
vering to him in Vifioa
what ihould happen in the
World *till the Flood
from 392 i9 406
DifcQnife with him, relating
what fiiould happen to the
general Refurre&ion
from 410 t9 429
General Reply to him, Rcfo*
Itttions 9f future Obedience,
Depea* .
INDEX
Page
DqpendaDce on God^s Pro-
yidence. Sec, a%o
Vide Ew, Vide MicUii, Vi-
de Rafha^i, Vide Simila.
jSdonitf or TtammMX, a fallen
Angel 33
jUramtiic and Afwuiial^ fallen
Angeby wounded and put to
Flight 214
Air firft clouded on Adamh Fall
36S
Allufiona, Vide SMia.
jtmmranth^ a Flower tranfplant-
ed from Paradife to Heaven
Ambition cenfared < 78
A Caufe of Satmn'i Pall 141
^«#r/i; cceleftialy obey God of
Choice, not Neceffity 191
ImbattelM againft SiUamwoA
the fallen Angels 204
Their Sigqal and March 206
Signal toengagCp and Engage-
ment 210
Prevail 214
Difpofition to r€-engage 2 19
Retreat 121
Rally again and renew the
Fight 222
Their Song on the Creation
23^. 241, 251, 252
On its Dittolntion and Reno-
ration 344
Guardians of Paradife, thetr
Parade, Watches, &c.
• 165, 168, 171, 1S3
Re-afceot to Heaven on A^
dmm*t Fall 319
Appointed to expel Admm^ &c,
from Paradife 36^
March poficfling it, and expel*
ling htm» &c. 43$
Vide God the F^ber and Sw^
Vide Simihs,
Gntrdiaos of Mankind 281
4ngib^ fallen^ their After-lbte
6^ 21
Nnmbera t\g igf
Names tf
Various Porfuits, &c. 79
liOfs fnpply'd by Man*s Crea-
tion 1 34
ImbattelM againft the Angela
oceheftsal tdd
Engagement 2 to
DeSsat 21;
Difpofition to re-inpge 2 19
Their Arulkry^ CaanoOy Stc»
ztt
Prevail ibid«
£ntire Defeatt and ExpoIfidH
from Heaven
/rpm 228 ip 230
Transformed to Serpents 33ft
Farther puniflied with an 111^
fioa of the forbiddA Fratt
Both anniully cotitSnaed 341
Vide^ir/iiif. WdcSimileu
Apc/ilif, their MiiQon, Zcc^ 420
Gift of the Holy Ghoft^ 431
SucctlTors, Wolves, falfe Tea-
chers, Sic. defcri^ 4)1
Argument of the Poetn 1, 276
JtrUi, Arioc, and Rantdit, hUtm
Angels, vanqniihed 214
Afk, iu Building by fhiA'^
fccibed 40a
Vide Noah.
Ark of tfat Coveoiiftt defaibed
42a .
4fiifUroth and BduJim, fatlen
Angels 31
Afiwitb Y>r J^arie^ a f illen An-
gel 3a
Att'chor^s Hjrmn on coi^ngal
Love 164
To Light to6
Jnvociirions 2, lot, f}4, 362
Refleasun, in Profpeft of ^
dam^^^ &c. Fall 7j
On ^atan^i preiiiediiated
Attempt 139
Author*!
INDEX
Page
Atidior*! RcflcAioA on Ew's
pardng with jUam preceding
it 2QO
On tkeir Nakcdnefs after the
Fall 3 1 3
On hit own Blindnefs, Sec. 107
Anaitii, a fallen Angel, Satam^s
Siandard-bearer. 44-
B
Ty Aatlm and AJhtaroth^ fallen
1j Angels 31
Mabdt the Ci^ and Tower built
by NimroJ, &C. 411
The Confuiion of Languages
there dercrib*d 4 1 1
Baptifm, what the Sign of 429
Bapciz'd, the Holv Ghoft gtven
primitively to all fach 43 1
Battle, &c. between the coeleftial
' and fallen Angels, God the
Son concluding it, dcfcribed
210
Vide Angel cahfiUl and/i///».
Beafts, Part of the fixth Day's
Creation, defcribed 247
SeiiuMf a fallen Angel, 7
Defcribed 72
His Anfwer to Satan^i firft
Speech after their Fall 9
Tohbfecond 16
Speech in Council, called by
Satan thereon 72
Promotes an Attempt on the
World 74
ielial, a fallen Angel, 39
Dcfcrib'd 66
His Speech in Council ibid.
To Satan, on their Advan-
tage gainM in the Re-en-
gagement with the coeleftial
Angels 222
Birds, Part of the fifth Day's
Creaiion, defcribed 24A
Bafts, an Effcd of Adam'9 Fall
Bridge from Hell-gates to cne
World over G&o^/, the Work.
&c. defcribed 328
CAINtLd Ahel, their Stor^
related 391
Champa Story 149
Chance^ the commoii Nation of
It exploded 97
Cfra^j defcribed 96, 240
Its Court 99
Anfwer to Satam^s Speech
there 100
Bounds fince the Angels Fall,
the Creation, &c, ibid.
State before it 193
A Bridge made over it Iroiili
Hell.gates to the World at
Adam's Pall 328
Vide Simi/gj.
Cfjantj, itsPraifes, &c. 434
Chemos, or P/#r, a fallen Angel
2g
Cberuhim Vide Angilt cceUJtiml^
&c. Vide Similit
Church, Hirelings in it, conpa*
red to the Devil in Paradile
Cocytus, a River of Hell ga
Companfons Vide Simla
Conju^ Love, the Praifes, &c.
o* It 164
DiftinguifliM from an Amonr
ibid.
Confifts in Reafon, not P^oi^
272
Defined ibid.
Ezpreft, on the Woman's Fart,
• in Pradice * 273
In Words 43|
A reciprocal Duty of it 280
Conjugal Obedience, Woman's
Happinefs, &c. 160
Conjugal Union, the Reafoni
and Obligations of it 270, 368
Confci*
1 N D E )C.
Page
ONifcience, God^s Umpire in
Man 113
Tfce l>Rton of it 139,353
Laws to force It cenfured 432
No Infollibllitj againft it ibid.
CoAftellationSy tbeir Appearan-
c^y Motion, &c. 1 30
Creation, the niiivtrfal, defcri^
bed 135, 240
Creatares animal in Paraaifc de-
fcribed 15a
Haye Degites of Knowledge
and Reafbn a66
Tbeir Difcord, an EfFed of
Mam's Fall 349
Btttrj (xf lhah!*i Ark 401
DAGOlf, a fktleh Angbl, 3;
DkmnM, thcVidfficudcof
their Torments defcrib*d 84
Dawd, his Throne why eternal
427
Da^ and Night in Heaven, de*-
icribed 204
Diaib and Sift, their Statioh at
HelL-gatcs before Mam's Fall
88
Their Union 327
Maice a Bridge fVont thence o*
ver Chaos to the M^orld af-
ter it 328
Meet Satan in his Return to
Hell from thence 331
Their Journey thither, and
Influences defcribed 334
Arrival at Paradife 342
Afcer-condn6t in the World
343
Vide Similes.
Death defcribed 89
Anfwer to Satan at Hell gates
90
The Son of Satan and Sin
9«
Its Birth 93
Page
Abfwei' to Sin on Adam's Fall
327
To Sin*s Speech in Paradife
342
Vide Stmila,
Diatb^ natural, the Caufes and
Variety of it defcribed
from 393 to 394
More terrible in .View than
Reality 393
Of the Faithful, a Sleep to
Immortality 428
• The Gate of Life 433
Death, eternal, confidered 3^1
Deluge univerfal ' Vide Noah.
Defpair, the Degrees and Co*
lours of it 141
Devils, why eternally excluded
from Grace 1 1 1
Difcdrd cenfured 78
Dominion, abfolute in Man, o«
ver Men, an Ufurpation 4 1 2
Dreams iilufive, &c. their Source
166
Natural 177
Divine 43;
EAGLE, a Bird of Prey,
an Eifed of Jdam'i Fall
368
Earth and Heaven
Vide Hea<ven and Earth,
Earth, its general Creation de*
fcribed 13^, 240
The Shadow of Heaven 1 92
Separated from the Waters,
Part of the third Day*a
Creation, defcribed 242
The Fruits of it, &c. 243
Its Motion, or of the Heav-
ens, Speculations thereon
cenfured 259
Its Praifes 280
The Centre of the Creation
ibid«
G 2 Earth
INDEX-
Page
Eai'th DeftraCtioB of, by K§ab't
Flood, defcribed 401
ReftitudoD after it 406
Ao univerfal Paradxfe, at the
M$ffiab^$ coming to Jodg-
ment 429
Vide World.
Edin^ the Country boanded 146
Edin^ the Garden of it
Vide ParoMfi.
Bzyt^t the Plagues of it defcrib-
ed 419
£le6lion aflerted 1 1 3
Enochs his Stofy and Tranflttion
399. 400
£v# and Adam Vide Adam and
Emi^ Vide Inmoitnct^ Vide
Simi/fi.
E*vt particularly defcrib'd, cha-
ra6teriz*d, &c. 162, 186, 269,
270, 271, 273» ^89, 290,
^92, 295 f 2989 306
Anfwcr to AdanCfk Difcoarfe
on the Prohibition of the
Tree of Knowledge i C4
Recounts her firft View of the
Creation, Admm^ &c. 155
Anfwer to him at Night 1 60
To him waking her, relates
her Dream, the Subjea of
tatan^ firft illufive Temp-
tation 175
Weeping defcrib'd 177
Attending the Entertainment
of Raphael 1 87
Her Formation from Adam
269
fieha^ioor on View of him,
&c. 270
Difconrfe with him preceding
the Temptation, (he pre-
vailing, on her own Suffici-
ency, and his Fondnefs
from 283 to 288
Anfwer to &atan^ in the Ser-
pent 296
The Difooorfe, iatan tempt-
Pag0
ing her to eftC the ibrfaidaap
Fruit, continued 302
Soliloquy befiuc her eating it
Plucks and eats 303
Soliloquy after it iSaL
Refolution to temptjfi^Sm 304
Speech to him thereon 50$
Reply to his Anfwer, reiolviBg
to die with her 308
Behaviour thereon 309
Gives him the Fruit imL
Repeats the Tranfgrcffion widi
him 3te
Is incited by him to carnal
Fruition, the firft Etfed of
it 310. 31 1
The Place, &c. defcribed 311
Anfwer to him, accofing her
as the Aggreflbr, impoces
It to his I^ilgence 3 1 c
Anfwer to God, the Sob, cad-
line her to Judgment, nc*
' cules the Serpent 324
The Sentence pronounced 09
her 32?
Behaviour and Speech to A-
dam I Repnlfe of her, wdA,
her Offers of Coniblation,
accufes herfelf 35^
After-behaviour thereon ibid*
Reply to his Anfwer, advilce
, to die by their own Handa
To him hailing her the Mo-
ther of Mankind 26S
Soliloquy, lamenting the
threatned Expulfion fipom
Paradife 273
Speech to him on quitting it,
Afieftion, conjugal Reioltt*
tions, and Confolation an
the Promife of the MtJ/iah
Vide^/M. VidefiW/^.^
Evening dcichbed
«S9
Bvil
INDEX.
Evil — b Thoaght unapproved
— blamelefs 177
BxperiencCf a Guide to Wifdom
304
FAITH, onneceffaiy Siidea-
vonrs to approve it lurpici-
ous 315
Faith in CbHJI, with Works,
eternal Life 419
Laws to force it cenfurM 43 1
No Infallibity agaioft it 432
Fancy^ a Faculty of the Soul,
its Office 177
The Eye of the Soul 269
Fame, or Glory» the common
Nodon of it cenfur'd 400
Fate, the Will of God 239
Fig-tree, of which Adam^ E've,
&c. made Aprons, defaibed
313
Firmament, the fecond Day'*s
Creation, defaibed 241
Fiih, hirt of the fifth Day*s Cre-
adon, defcribed 24;
Flaming-Sword in Paradife on
Adam\ &c. Expulfion thence
defcribol 435
Vide Similes.
Flooduniverla], Vide Neah.
Freedom widi the Lofs of it.
Virtue, tec. degenerates 404
Free-grace aiTerted 1 1 2
Denned 1 14
Free-will aiTerted no, 181,
191, 274, 287, 319
Reafon the fame no, 287
The Image of God 268
Fruition, carnal, the Paffion of
it cenfured 272
G
Ahriilt the Arch'Angel,
chief of the guardian An-
Page
geU of Paradife, his Station,
&c. defcribed 158
Informed by Uriel of Satan'B
Defoent there ibid.
Underukes to deted him 159
His Charge to Uzxie/^ Jtburi'
//, and ZfA^M, three other
of the Guardian Angels
thereon i6e
Speech to them, &c. on theur
taking, and return with him
168
To Saiatt thereon ibid.
Reply to his Anfwer 169
To another 170
To another 172
Appointed one of the Chiefs
of the c^leftialArmy ag^nft
the revolted Angels 20;
His Proweft, &c. in the Batde
214
Glory, or Fame, the common
Notion of it cenfured 400
GOD the Father contempla-
ting his Works, &c. 109
Speech to God the Son, on
Satan** Deiign on the Cre-
atbn, Man, Uc no
Reply to his Anfwer 1 12
Propofas the Manner, &c. of
fallen Man*s Redempdon
"3
Anfwer to the Son undertaking
it 115
Decrees his bodily Refurrec-
tion, as God and Man 1 16
Hi9, the Father *s Attributes,
&c. nS
Vifibly feen in the Son
n8, 224
Charge to Raphael to warn
jf&m againft his Fall 1 80
Speech to the whole cceleftial
Hierarchy, convened at the
Inauguration of God the
Son 193
Gg2
God
I N I> E X,
Page
God tbe FMhe/6 Spfiecb to t^e
Son, on Satan\ kc. Revolt
tb^ceoii 196
Army agaioft ^e Revplters
(j^foribcd 204
Sfe^cb to ^bdiel on hl^ quit-
ting thjeir ^s^ty 26$
Apppint^ Michael 4^4 Gtf-
^r/WXhiefs of t^ ccd^ftial
Aripy. iWd-
Rattle, ^c. l^ptween them and
the Revoltcrs delcribed
frAm no to 2%i
i^point^ Giod the Spn to end
it 224
Chariot, theFatb<;c\ defcri«
b^. 226
Sp^ec^ tQ ^P SoDt rerolyin
the Creation of the Worl
23S
Commits the Work to him
ibi4t
IIis» tbe Father's^ Omnipre*
fence 238, 251
Qoodnefs,, free 239
^ViU, Paw ibid.
Ififticationof theSabbathy by
God the Father and Son^
the fe.venth after the iix
Day s.qf the Creation 251
l]he Spiemnity of it defcribeU
2C2
Speech, the Father's, on the
Guardian Angels Re.turn
from Paradif^ ^fQuMam^t
&c. Fall 320
Appoints the Son Judge of it
ibid.
Spbech to the Coelt^ftials on
Sin and Death^s Entrance
into the World, thg'cby 34a
l^romiie of their Difiblution,
, and Renovation of Heaven
and Earth 344
Charge to the Angels touch-
ing the Changes in the Cre-
ation on the fall ibid.
Anfvc^ t9 the SoB'a
fion on Jdatfi's Repouanoe
364
Speech to the Cceleftials, con*
vened at his decreeinflr liis
Expuliion fipm Paxadile
G.ODff the Son at the Rigto
' Hand of the Father 109
His».th^ Fathec's fifeqiie, Sfc
III
His.Word« {ic. iiz, 238
Anf^yer tp htm. o& S^imm^s
Defign on the Creatkm.
Man, &c^ 112
On his propofing^the Manaor^
Sec. of Man's Jlredeo^ptiaa
Undertakes it IbuL
Lqve to MaA« aisd filial Gise-
dience 1 1 c
The fecond Adam ihiai
His Nkric^ algnc iiiipafisiti«»
to Man 116* 4:19
His ReforreQipn. 4^ God aBd^
Man decreed 1 1 6
Equal to the Father ibid«
His, theSon*5« Attrjbotcs 118
Anfwer to the Father on ^4-
tan\ Sip. R^oit 22;
The Image of the Fi^ther
i.i9i 2^4, 226a
TheMei&ah» 226, 230
Anfwer to the Father, appoint*
jng him to end the Battle
between the coeleftial and
revolted Angels 225
Undertakes it 22^
His Armour, EqaipagjQ,. &a
described 227
Speech to the cceleljUa} Army
228
Solely attacks thf Revolten
229
ibi£
Inuiely defeats them
Tift
1^ N D E X,
Bge
Th^ Afiiom a«d DeCcat de«
fcribed /tmi 222 #9 230
Returos io Triaoil^h 2301
His P^rfooy Eqaipsqge, &c/
in, the Work of the Crea-
tion defcribcd Z39f
Re-afcent to Heaven after it
2JI
InfiituQon of the Sabbath (by
Ood the Fathe^ and Soi^"
th« fctventh after the fw
Days Creadon ibid.
The Solemnity of it deCcdU'd
253
Anfwer (the Son's) to Aiam^
on his Solitude in Paradiie
To his Reply 267
To another, pronuies; Urn a
Con(brl 7^%
Appointed bythe Father Judge
of AimmH Tranlgreflion »
FalJ, ' 3ao
All Judgineit committed to
him ibid.
The Mercy pf it ibidi
Anfwen to the Fadiec thereon
3ai
DefQent to-Editt ^zz
Call to AiUm there ibid.
Reply to his Anfwer, accnfing
E*vt 323
To his Reply ibid.
To Evi (aocufing the-Scrpemh
324
Sentence pronounced by him
on the Serpent 5 24
Explained 325
On £v# ibid.
On Adam ibid.
Clothts them with Skins, Sec
326
Re-afcent to the Father, and
InterceflSon for them ibi^.
The Jttfiice of iiis Sentesce
353
His laterceflioa on their Re-
pentuice 3pt
Vide Mejfuib.
GOD, Purity of Adaption
more acceptable to him tiaft
ritual i6x
AE Good piocoeda bom ana
rcittcnatohim 1S9
To <be coAtemplatel in the
Works of the CrtatioA 19a
A6» immediate 239
The Centre of Heaven: ato
His abfolucie Decrees 374
Omnif lefence , Gqodaefc ,
&c. 376
The Fear af him, &c. with
JU>£i of Fteedoniy. dcgiBttew
rates ^^,
Particular Prefeace 41 1
To obej, lovo, dcpoad on hi*r
Providence, &c the Sum o£
EAOwlfidg|» 43J.
And Wiidom 434
Gofjjel how to be underfiood
Grace of God, Man it»Objed»
and. Devils- eternally a«liided .
from it, why 11 1
Man's long Refiflnnce of it»-
loneexdufiy* 113
Repentance a Fruit of it 363
The Spirits, of ir, and: Liberty,
conlorts 434
Gratitude exerted, a Difcharge
of its Debt 140
Gunpowder, Guns, &c. the o-
riginal Inwentiov aicdbod to
the Devil 21S
JOifcharge dcfcribed ^2t
H
TTE'AVEK aid Earth;,
JT J. their fihal R'anoratton byr
'«« 407* 48B
After-happinefs therein 429
Heaven^ the joySrOf it|, Ac. de*
icribcd 117
Heaven
index:
Page
Hetyeii^ its Gate 127, 181
Pafiage from thence co the
World 128
Vifible, the Study of it how
neceflkcy 258
Speculations of its Motions,
or the£arth*s,cenrur*d ibid.
How iltuatedy refpe6ting the
World, and Hell 331
Hen defcribed 6, 14, 83, 85
, Its Gates 88
Firft opened by Sin 9^
• How ntoatedyrefpefting Hea-
ven and the World 33 1
Vide Similes
Hierarchies of Heaven before
the Revolt of the fallen An-
gels defcribed 193
Biftfrwm^ the Valley of, whence
called 7iB;^i^/and Gehenna 27
Holy Ghoft, its Defcent, &c. on
the Apoftles, and on all bap-
tized 431
Promifed and given alike to
all Believers ibid.
Ho^ttafity, an Incitation to it
184
Hynrn to Light ro6
To God the Father and Son
118
On conjugal Love 164
On the Creation 239, 24 1»
Hypocrify vifible
251, 252
to God all
alone
H^rpocritesy 5)a/tf9thefirft 142
Pretenders to fupernatural Pu-
iity« te. 164
IDolatry, the original Rife of
of it afl}gn*d 24
Of the poftrdiluvian World
4H
Jcaloufy > the Lover*s Hdl 1 89
Immortality of the Soul dif*
cnfs'd 391
Innocence, the State of it de-
faibed 151, 156, 164, i9o,
184, 189, 257, 270
Intelleaual Beings, a Faculty of
them 67
Invocations^ the Author's 2,
109, 234
Jo^e^ a fiillen Angel 41
J/raelites^ the Scory of their
BondauK , and Deliveranoe
from Sgypt related 418
Of the Settlement of their d*
vil and facred Oeconomj in
the Wildemefs 422
Eftablifhment in Canaum ibid.
Reafon, Ufe, &c. of their ri-
tual Laws 424
Government by Judges and
Kinp 425
Captivity in BafyUm 426
Return from thence, after Dif-
fentions, &c. to the Birth
of the Meffiab^ &c. 426
IJis^ a fallen Angel 38
Itburiel, a Guudian Angel of
Paradife 165
Dece^ Satan's firft Attempt
on £w there 106
K
KNowledge of Good and E-
vil, the Tree of it, how
fituated 147, 298
Defcribed 297
Forbidden to Mam 290, 265
Satan's Encomium of it 300
Eve^s 303, 306
Knowled^, or Opinion, the Re-
falt of Reafon and Fancy 177
Without Reftraint, Folly 237,
261, 43J
Of Things neceffary, Wif.
dom 261
Know*
INDEX.
Pag^
Knowledge •f future Events,
eke Draie of it reprehended
403
Its Som, the Love, Fear, &c.
of God 4^3
In aninal Cretturei iffcrted
266
LETHE, u River of Hell
defcribed 83
Miikfii the Gaard of it 84
2>vfW<6«* defcribed 12
Liberty, with the Lofs of it»
Virtne, &C. degenerates 404
Mam'^ Fall the fird Okuk of
it 4«$
Liberty, the fame with Reafon
ibid.
Life, the Tree of it defcribed
«47
Where fittiated 278
Life, long by Tempetinoe 39;
The great Rule of it refped-
ingitfelf ibid.
Light, Hymn to it 106
The firft Day's Creation, de-
fcribed 241
Lightning, bow produced 359
LimiQ, or Fool's Paradife, where
126
Lion a Bead of Prey, an McGt
of Jdam^t Fall 369
Love, coDjogal, its Praife 1^4
JDihingni(h*d from that of an
Amour ibid.
Love confiAs in Reafon, not Paf-
fion 272
Defined ibid.
In Spirits corleflial, the £x-
prcffion of it, what and how
273
Smiles, the Food of Love 284
Founded in Reafon, one End
of human Life ibid.
P^p
Lmtifir, Saimit why fo called 3 34
Vide Saiaa.
Luft carnal, the firft Efied Of
^i(/4m\ &ci Fall 310
The Solace of it 311
MAMMON, a fallen An-
gel $1
His Speech in the Council caU
kd by Stuan after their
Fall 70
Man fallen the Objed of Grace,
why 1 1 1
His long Refiftance of it alono
exdufive 113
Redemption propofed by God
the Father ibid^
Undertaken by God the Son
The Son^s Merits alone impn-
utive to him, towards it»
how 116
Man created to repair the Lofs
of the fallen Angels 134, 281
His Creation (Part of the fixth
Day^) defcribed 2co
Dominion over the reft ibid.
Love to Woman, how confi-
Ikent with his Saperiorit^
272
The whole Oeation in little
280
Angels his Guardians 28 1
His Superiority over the Wo-
man given him by God
Purfuing his Appetites, disn«
gores not God's Image^
but his own 39A
Conformity to the divine Will,
the true End of his Crea-
tion ^ 397
Abfolnte Dominion over lAn
firechren, Men, an Ufurpa*
tioa 44 2
INDEX
Page
Given him by Gocl oidy over
tlicCmtures 412
llitdici ooDjagM* the modem
cenfored 257
RefpeAing die Woman parti-
cularly 354
Uedi^a^ the Goard of Lithe 84
Merqr, God's firft and laft Attri-
bate ft I
Utijpah promifed 324
The Promiie explained
3*4» 4.27
[11 Birth, &e. and Kingdom
deferibed 426
VHiy called the Seed of the
Woaaan 427
Life and Paifion 42S
Rcfarredioa and Mifion of
the Apoftlei 429
Afeeniioni &c. tbid.
Coming to Judgment, &c.
Mklmiif the Afch-Angel, ap-
pointed one of the Chiefs of
the ceeleftial Army againft the
reTOlted AngeU 20^
Hit Proweis, &c. in the Battle
211
Speech to SaiMn encountering
him ibid.
The Combtt deferibed 2 1 2
Wounds 5«/4i« 213
The Revoltert defeated, en-
camps on the Field of fiat-
tie 216
Preparet to expet JtUtm^ &c
mm Puadife 366
' Hit Appearance, &c. there de*
ichbed 371
Speech 10 AJam thereon %7^
Reply to £<£w, lamenting the
chreatned Expulfion 374
To Adam on the fiune Subjeft
375
Difcovers to him, in vifion,
what (hoold htppen to the
w Time of the Flood
Jrem 391 /t 406
The Slory of Ct Ar tmd
Death with its CaMfes and
riety 395
The State of the snd-tUlaiiaB
Worlds ittconuwMa 396
The State of it, civil or in
Propriety 39S
The Story of Ennch 399
Of Am^ 401
The Flood 402
God*t Coyenant to d^^
the World aontore hj Wa-
fer 407
Difcovers to him» t^threif,
what ihottld happen from
the Flood to thegeaetil Re-
furredion firim 410 #» 43}
The Patriarchal Goverftmenc
410
Nsmred^sTyTBnny 411
The Botkihig and Confbfion
tlBahel 412
The Story of Cbmm 413
Of Mrabtm VoA the Fatri^
archs 414
Of the Ifrtulitis Bondage in
Egypt f and Delirerance
thence 419
Of the Settlement of their
civil and (acred Oeconomy
in the Wildemeft, and E-
ftabliflunent in Oataan 423
Of their various ritaal Laws,
their Reafon, Uie, &c. 423
Of their Government by Jud-
ges and Kings 425
Of their Captivi^ in Smfy/§m
426
Of their Return from thence.
after Difientiont, the Birch
and Kingdom ef the Mt/i
Jiab frem 426 1$ 427
Of his Life, Paffion, Refiir-
redion, Miflion of the A-
pofUes, &c.
/r§m 427 19 429
Of
INDEX.
ftp
Of the Mii&oii of the HoTy
Ghoft, Gift of Tooguet,
and Miracles, Sec.
/TMi 430/^431
Of the Apoftlei Succeflbn*
(falfe Teachers, &c.) their
Ambition, lanovations, &c.
the Eflfe& of them, and
the Miffiat't coining to
Judgment /rtm 431 t§ 432
fHis Anfiver to Jdam^s Refo-
JatioD of future Obedience,
&c. commends , advifes
him, and warns him to qoit
Paradife 433
Leads him and £v# out 43e
Vide Simtii.
Mind, the Force of it 15
Difcourfe, its Food 284
M$Ucb^ a ftilen An
ConndlcidU
His Speech in the Conndl
led by S^am after their
Fall .' 6;
Defies G^Ariil in the Battk
between the ooeleftial and
revolted Aiigrb - •14
Is wonnded by him and fliee
ibid.
Moon, fnppofed inhabited by
tradlated Saints and middte
SpiriU I2t
Itt Office 1
Rifingdd
The Spou in it. Vapours not
yet coniblidated with its
Bodj 188
Part of the fourth Day*t Cre«
ation 244
Receives its Light from the
Sun ilrid.
Motion, Afpefis ibid.
Moon and Stan, their Courfes,
Influences, &c. 161
Moon and Planets, their noxious
Motion, A(peds» &c. an
Efiea of wf^M*s Fall 346
Morning in Heaven dcfcrib*dzo4
Page
Morning, natural, defertbed
.* . . . '74. 367* 368
M$/$s and ifofM, their Miffioo*
taEppi 418
Uuldbtr^ a fiiUen Angel 56
N
I^TIGHT in Heaven de-
X^ fcribed 104
Night and Jhy in Heaven de*
icribed 204
Night, natural, defertbed
i6o, 165, 175, 278
At MmH Fan 355
lUmfi, the firft Monarch, his
Tyranny defcribed, and cen-
fured 411
Nifr$c, a fallen Angd aiy
His Aahnrt»Ssia9 in Coon*
ca, after their Defeat bjr
the cosldlial Amb ibid.
JVSmA, his RepveheaioQ of tho
anti-diluran Woiid 401, 404
Building the Ark, te. . ^oi
Entering it, with his Famfly.
the Creatures, Jbe. ibid.
The Flood dricribed 401, 402
Its Abatement, the Ark*s left-
ing, &c. jo{
His Defeent fiom it, the Ap*
peanmce of the Itainbow,
te* 407
Noondefcribed . 184
OBedience, conjugal, W«»
man's Happinefs, &c. 160
Of Will, notNeceffty, only
acceptable to God 191
Old Age defcribed 39^
Omens of Jdam"$ ExpuUionfiom
Paradiie ^L
Opinion, or Knowledge
Vide KnowMge or Ofini^n.
Orbs cotlcftial and terreariti,
H h Noci*
^
INDEX.
Page
Notions about their Motions,
Appearance , Sec. doabtful ,
and not neceilary to the Im-
provement of Happinefs, &c.
from 258 i9 261
*Orus, a fallen Angel 58
Ofiris, another ibid. .
PAniamontum^ the Coart of
Hell, defcribed 53
Vide Similes.
Faradife, or the Garden of E-
dtn^ defcribed 145, 146,
183, 250, 264, 290
The Eaftcrn Gate of it i ;8
Gaardcd by Gabriel ibid.
The Bower of Adam and Ente
there 162
The Parade, Watches, &c. of
the Guardian Angels in Pa-
radife 165, 168, 171
The Hill there, from whence
Michael difcovers to Adam^
in Viiion, what Ihould hap-
pen to the Time of the
Flood 377
Adam and E'oe*% Expulfion
from Paradife defcribed 435
The flaming Sword, &c. guar-
ding the £aA Gate of \i
ibid.
The Seat of it deftroyM by
Noab'i Flood 405
Vide Similes.
Pafiions inordinate, an BJScSt of
Jtdam\?d\\ 315
Patriarchal Government, from
the Flood to Nimrod*z Ty-
ranny 410
Patriarchs, Ahraham*s^ Set. their
Story related 4 1 4
Peace, the Corruptions of it c-
V qual to the Waftes of War 403
Peor, or Cbemot, a fallen Angel
30
PerTecution in Marten fpiruoaJ,
the Rife of h/rosm 43 1 /#'4J2
Its Efieas 432
Phlegetgn, a River of HcH 85
Plagues of £^r defcribed 418
Planets and Moon, their noxSoos
Motion, Afpeds, &c. an £f-
fed of Adam's Fall 346
Plea{txre fenfaal, cenliired 319
Poles, North and Sooth, perpe-
tual Day ander both, bot lor
Adam's FiLil 345, J46
Prayer, the Efficacy of its Spi-
rit 362-, 367
Unavailable againft God's ab-
folute Decrees 374
Prtdeltination defined i ro
Priefts occafion the firft Difleno-
on in the Je^Mt/b Chorcb and
State 426
Profofopetia^ on E<oe^9 eating the
forbniden Fruit 303
On Adam*% 309
RAINBOW, itsfirilAp.
pearance after Nmh't
b lood 407
Sign of God^s Covenant a>
dellroy the World no more
by Water ibid,
Ramiel, Ariel^ and Ari^cb^ fal-
len Angels, vanquiihed 214
Raphael^ the Angel, his De^
icent to Paradife, to warn A-
dam againil his Fall 1 8 1
His Perfon defcribed 1 83
Anfwer to Adam's Invitation
to his Bower, and Enter-
tainment there 186, 188
Salutation of Eve 187
Difcourfe with Adam on vars
ous Subje61s/r«mi 89 1$ 274
On the PerfeAion, Varierf,
and gradual Oeconomy of
the Creation 189, 100
INDEX.
Page
On Obedience, at a Duty of
Choice, iiotNeceffity 191
On the Revolt and Defeat of
the fallen Angels
from 193 /9 230
Thence warns him againft ^«-
/««*s Temptations 230
Vanqniihes Afmodiut ^ and
pats him to Flight 237
On the Creation, &e.
from 237 /• 253
On the Motion, Appearances,
and Influences of the coele-
Uial and terreftrial Bodict
from 256 to 261
Reply to AdawC\ Account of
himfelf on his Creation, &c.
272
Reply to his Queilion concern-
ing Love, and the Expref-
fion of it in Spirits ccole-
fUal 273
Advice to Aiam at parting,
and Re-afcent to Heaven
Vide Similts,
Reafon and Free-wUl, the (ame
140, 287
The chief Faculty of the
Soul 177
The Being of the Soul, dif-
curfive oT Men, intuitive
of Angels 190
In animal Creatures a66
The Law of Nature 299
Correlative with Liberty 413
with Virtue ibid.
Redemption of Man propofcd
by God the Father 1 1 3
Undertaken by God the Son
ibid.
Repentance, the Grace of God
111
Sincere Endeavours towards
it, accejptable 113
An A^ of it 359
Its Efficacy 363
Pag«
Reprobation, the Statft of it 11 3'
Reptiles, Part of the fixth Day*s
Creation* defcnbed 248
Revolt and Defeat of the fallen
Angels from 193 to 230
Ri'mmoft, a fallen Angel 36
SABBATH, its Inflitution,
the feventh after the fix
Days Creation 253
7'he Solemnity of it defcribed
ibid.
Solvation, not only to the Sons
of Jbrabam'i Loins, but his
Faith 429
Satan, the Prince of the fallen
Angels, his Fall from Hea-
ven 7
Why fo called 7, 19^
Speech to Btliuhuh , after
their Fall ' 7
Reply to Belfcitub'$ Anfwer
10
Afcent from Hell 1 1
His Stature, Looks, Sec. de-
fcribed II, 171, 196
Speech to Belzebuh theceon 1 ^
His Shield defcribed 1 6
His Spear 1 7
Speech to the other fallen
Angels 1 9
His Standard defcribed 44
Speech to the fallen Angels re-
imbatterd 49
Calls a Council 57
Speech to them in Council 63
Undertakes an Attempt on the
World 77
The Refult of it 78
Afcent to the Gates of Hell
86
Speech to Death there 90
The Father of Sin and Diatb
Anfwer to Sin\ Speech 92
H h 2 Satan^
INDEX.
Page
8siM, hit Aiifwcr to SiVi Re-
^y 9+
Flight mto Chmtt 97
Aniral at the Court of ChiM
Speech there ibi<L
Brought Sim end Diotb firft in-
to the World loi
Afcent to Light, &c. 103
Alights on t£ Convex of ths
Worid*soatermoft Orb tto
View of the World, from thd
firft Step to Heaven*s Gate
129
Defcent to it defcribed 1 50
Stops at the Sun 13 1
Diicovers Uriel, the Angel of
it, there 133
Transforms himfelf to a Che-
rub ibid.
Speech to Urigt 1 34
Deceives him ibid.
Is direded bv him to the
World 13c
And Paradife 136
Alights on Mount KiphMtn
ibid.
Soliloquy, contemplating the
Son 139
The firft Hypocrite 14a
Arrives at Paradife ibid.
iSits on the Tree of Life 1 4$
Soliloquy on View of JUUtm
and £«v in Paradife 152
Defcends from the Tree of
Life, and aflames frveral
animal Shapes 153
Liftens to MmtCt Difeonrre
with Zvi^ on God's Prohi-
bition of the Treeof Enow-
ledge ibid.
Soliloquy on die Snljea of it
156
Relblvei Aencato iMpi than
to Diftibcdienct 157
Firft AtteuM in ibe affoaed
Shape or a Toad, on Evg
afleep b66
Anfwcr to bhari$l auad .2^
fhen , reprehending bina
thereon T67
Reply to their Anfwcr ibid.
Antwer to Gakriel 1 68
Reply to his Anfwer 1 70
To another 171
Thelnangoratipoor God due
Son, the Occafioa of hia
Revolt 19^
Speech to the nextinbordiiiaie
Angel of his Party chereoa
The Seat of his Hierarchy ke-
fore the Fall, ddcrtbed 197
Speech to the Angela of &
Hierarchy thereon 19!
Reply to MUtti Aniwar, ob
his Speech to the Hieiarchs
of his Parnr aoo
Hb Army described 206
His Port, and Poft there aoy
Anfwer to JUUti Replir ao8
Battle between his an«l the
coeleftial Army, dedcribed
/r$mziot9 215
His Proweb in the Batde air
Enconnten Michail ibid.
Anfwer to MichMitt Speech
thereon aia
The Combat dfferibed HL
Wounded by him 2 1 3
Carried off ibid.
His Army defieated ai;
Retreats, and calls a CoaQcil
a 16
Speech in Coandl ibid.
Reply to Nifr$e there aiS
Gives the word ibr reneartng
the Battle 220
Renewed by his Army, and
the fecottd Battle ddbihed
221
Speech on the ccdeSial Ar»
my^s Retreat m
Army's entire IMcat lad
ErpaU
INDEX.
Am
fcmed fhm iigta txo
JletttQit from compaftiMr m^
Eartb to Pteadife by JNight
in a Miftt in order lo* nif
TcmMdon S7S
Hit Cifcait. &c. ddoibcd
»79
Soliloquy tbcreon 2S0
Enters tbe Serpent 281
View» in tliat Shape, of Evi
S90
SoUlo^ny thereon 2gt
Behayioi^ to her toe
Speech to her 9nai
Reply to her Aofwer 298
The Difoourfe, his Tempu-
cion of Evi to eat the for-
bidden Fmit continued
$02
JLeavct be^ after eattnj^ it
ISf Sentence thereon, virta-
ally pronounced by God
the Son ^24
Returns to Hell, to tvpid his
P^ence in Paradife 332
Meets Sim and Death upon
their jouiney to the World.
on AdMm\ k^. Pall ibid.
Attfwer to Sm*t Speech 333
Parts with them 334
Aftcnds hi& Throne at PmuU-
m$niMm 337
Speech to the £d!en Angels
aflembled there ibid.
Applauded with an Hift 318
He and they translbnncd to
ScrpcQts 319
ffMierMrfBi*d widi an lifii*
imof the forbidden Fruit
BotkaMmallycentinaed 341
HmUr^ the Smpeac, dia«*d
ni ObaiHs at theAfeeBflon
of tbt hUfimh 429
JDjAIucioii, «ritb tho World,
Page
at his coming to Judgment
4>9
Vide SMlu.
SstMrit, a fall^ Angel 41
Scripures, how to be under-
flood 431
Seafons. their Changes, re-
Q)e&ing each dime, anE&d
of^/tfSi'sFall 344
Serpent, defcribed 282
' After enter*d by Satan 292
His Sentence, formally, pro-
nouncM by God the Son.
as the affum'd Tempter of
Entf 324
Vide Simi/ts.
Sidcral Blafts, kc. an Effeft of
Mam'i PaU 348
Sim and Death
Vide Death and Sim.
Sim defcribed 88
Her Speech to Satam and
Deaths at Hell-gates 91
' Reply to Satam' 92
Her Birth ibid.
Reply to his AnAver 9;
Opens Heil*gates to him 96
Speech to Death on Adam^t
Pall 327
To Satan^ meeting him re-
turning CO Hell, on her and
Deaths Journey to the
World after it 332
To Death, on their Arrival af
Paradiie 34a
Reply to Death's Anfwer 343
Vide Similes,
Siaorigtaal, Ifuftcaroal, the firft
Efivflofit 310
Its Solace 311
Slavery^ Original of it the loor-
dinanor of tbe Paflioos 413
The JaKce of it as confe-
quential 00 deviating from
Virtue^ Ac ibid,
loot, its Faculties 177
Its Immortality diicuis^d 3^2
Spi«
I N D E X.
Soirits their Eflence and Power
32. 58
Their invUible Exifteoce oa
Earth 161
The Elca, their Hymn to God
the Father and Son ii^
Material, &e. Faculties in Spi-
rits 188
Vital, animal, and intelle^tn-
al Spirits pro^reffive from
material Nutrition 190 '
Their Exiftence in Life, lii-
telkd. Shape, A(C. defined
213
Spring perpetual within the Tro-
pics, but for Jdam*sFsM 346
St»v» their Places, Appearances,
&c.' 1 30
Fed t^ the Air 188
Part of the fourth Day's Cre*
ation 244
Receive their Light from the
Sun ibid.
Vide Sirnks,
Stars, and Moon, their Courfes,
Influences, &c. 161
Storms, &c. an Effe£i ol AdawC^
Fall 348
5/y;r, a RiVCr of Hell 82
Sun, its Appearance, Place and
Power 1 30
Brightnefs defcribed 1 3 1
Orb fed by Exhalations iiwm
thegrofier 188
Part of the fourth P^y's Cfc-
ation 243
The Fountain of Light 244-
Setting defcribed 1^2, 1^7
I59» *73. 322
Its anna^ Coorle, producfog
intenfe Heat and Cold, an
Effea of Aiam\ Fall ^;
Its oblique Motion from the
Equinodial from the fame
■Caufe * ibidi
Vide Simlla.
TEachen, falfe, of the Cbri-
fiian Religion defcribed
Temperance^ the ESFcQt of it
long Life 395
Tbaamatz or jLbnh^ a fallen As-
%^ 34
Thnnder, an Effed of Jdamr%
Fall 34^
Time, refpeQingEteniity, cicii-
ned 193
T/Voir, a &llen Angel 40
Tradition cenfored 431
Tree of Life Vide Lift.
Of Knowledge
Vide KjuwUdg€m
Truth, fufieringforit Fordcode,
&c. 432
Tyranny, Nimr^i^ dcfcrib*d
and cenfur'd 41 1
Origin of it, the Inordinancy
of the Faffions 413
No ExcoTe of the Tyraat,
though juft in Confeqaence
on the Subjedt ibid.
Tyrants, their Plea for Con*
queft, ^c. GOmpar*d with Su^
tau^i firft Attempt on Man
153
Tvrili^t defcribed 439
V Acuity, God^s Omnipre-
fence an Argument againft
it 238
Valour, or heroic Virtue^ ^le
common Notion of it oenla-
red 400
Virtue, &c. with Lola o£ Faee-
dom degenerates 404
Reafon, and Virtoc^ the lame
4«3
Union conjugal.
Vide Conju^alVnUm.
Vritl,
INDEX.
Page
Vriel^ the Angel of the Sun 132
His Anfwer to Satan 135
Direds him to the World 1 36
And Paxaditr ibid.
.Defcends thither himfelfy and
infoript Gabriii .of Satan's
Pre-defcent 158
VLfiWonttti Mramelic^ a fal-
len Angel, wounds and puts
him to Flight 214
Vide Simiiis.
Vzziil, a Guardian Angel of
Paradife 165
W .
WAR, Property the Ori-
ginal of it 398
1 he Corruptions of Peace e-
qual to its Waftes 403
Waters feparated from the Eat th.
Pare of the third Day*8 Crea-
tion 242
Vide Smiles,
Wife, her Duty in Danger, Di-
ftre6, &c. 285,^374
Wind, the tempelluous Power of
it, an E&€t of JJam'% Fall
345» 348
Wifdom, the Sam of it, the
Love, &c, of God 433
Wolves, or falfe Teachers, the
Apoftles Succeflbrs, defcribed
43 «
Woman, conjugal Obedience her
Happinefs, kc 160
Man*s Love towards her, how
confident with his Superio-
rity 272
Two of her lovelieft Qualitici
184
The Effed of leaving her to
her own Will 316
His Saperioricy over her gji-
ven him by God 323, 325
A Novelty, DeftA of.Nar
ture, &c. farcaftically 354
oaal.
The Advantage of her focii
over her artificial Accom-
plifhments 398
Every Way the Caufe of
Man*s Mifery, iarcafUcally
398
Works, with Faich in Chrift, e*
ternal Life 42^
World, the Convex of its oater-
moft Orb defcribed i to
By whom pofieft, farcaflically
122, 123
The Creation of the World,
committed by God the Fa-
ther to God the Son 238
Defcribed 240
Situation of it, leijpedUng
Heaven and Hell 331
Vide Marti.
ZEPHON, a Guardian
Angel of Paradife x6^
Keprehcnds Satan^s firft At-
tempt on Eve there 1 67
Reply to his Anfwer ibid.
Zophiei, a Cherub 219
Alarms the ccslefiial Army, oa
the Approach of Satan's^
to renew the Battle 220
SIMILES.
SIMILES.
Pag;e
A DAM and Ew^ after their
X\, FaU» compared to the
ZuricaMs, ai m feen bjr C#*
Auik^tti 314
Their Repentance, to Dniat*
Ii§H and PjrrWn Addrefs
to reftore hiunatt Race after
their Flood 36a
Jdam caring S^fi, to Jufiiir
with^#, JUjr^lhowert 156
Bower, to P$m9iM^% Arboor
186
Jdam awak*d after carnal Froi*
tion» the firft ESed of his
Fall, compared to Zmnffon
ibors by Dalilah 3 1 1
Sorrow on the Vlfiuin of i^#-
M't Flood, 10 a Pacher*t
aioQminf hit Children all
deftroy'd In hta View at
once 402
Aneeh corleftal, the Spean of
the Ooardians of Pkradife^ to
Ears of Com ripe for reaping
171
Their March againft ^atAn\
Army, to chat of the Bhtb
in Paradife to receive their
Names from JUdm 206
Their Hallelujahs, to the
Sound of Seas 344
Appointed to expel Aiam^ tic,
from Paradife, their Faces
to a doable JaMus, four
366
Their Eyes, to thole of Jr*
,gus ibid.
Thieir Appearance there, to
»7
after a
ibsd.
the Angels appearing to
J^ac§i in Mrnkmrnmim jffo
To thofe in D^ibmm WfpaA
the King of ^t!^'^ 370
Their hlotaoai to asi Etcang
iliil 435
^Uigeb fidlcfi, or wlktwaB^- id
aatomnal Leaves
To floating
Siorm
Roafingat SMaift Coomum^
to GentineU waking fion
Sleq^ on Daty 20
Inbatteliai to the Efffiimm
Pbgoe ot Locnlb ai
To the Iftuptioaa of the
Norihem BtfbaciaBa aa
Their Difpofition to csyige,
to that of die Hccoes of
Antiqatty 44
With them, the ptabA Ar-
mies in alt Agfcs fioce the
Creation, Kgauea 45
Themfelves, to Oaks or Fines
trfafted 49
Their Searching, &c. lor the
Materiab' of rand^ratemr,
to Pioneers intrenching, te.
Their Manner of raifing it^
to the Wind of an Oigaa
Aflemblbg thereat, to Bees
To Pigmies eg
To Fairies ibid.
Their Applaufe of Mesmsa's
Speech in Council, to tlie
hoUosf
INDEX
Page
ItoUow Wind if ter a Storm
The{r Rifing from Cooncll, to
ThuDder a&r off 78
Their Pleafure on the Refult,
to t)ie Eveniag Sun after a
. fbtdOay ibid.
Their after various ParfoitB,
Paffions, &c. to the Oiym-
pic or Pytbiau Games 79
To the Phenomena of Ar«
. mies ID the Clouds 80
To Hir€ulis on Oita tl
Their (f omben compofiag
Saiam^t Army, againft tho
cceleilia], to the Stan 1^7
To the Dew-drops ibid.
Their Applaafe of S^an^%
Reply to Abdtil^ to the
Sound of deep Waters 201
Throng'd together, after their
ifitiie Defeat by God the
Son, to a Herd of Goats
Their Retreat to Pand^mwi-
mm from the Frontiers of
HcU during Sstam's Expe-
dition to the World, to the
7artar\ Flight before the
jR^fi^ and the Pirfiam from
the tmrk^ wailing the inter-
mediate Country 3^5
hchr Appearance on the
Ti:^ illttfive of the- forbid-
den Fruit, to the Furies
540
The Fruit to the Apples of
S9dfm ibid.
Cfrotf/, Atoms^ their Motion, t6
the if A|MMi Qtticldanjds 96
Confii&n there, to ibrming
aT<>wn 97
To Heaven, and Earth, fup-
. pos*d falling, &c. 98
t>ia}b and Sin. their maS^irg^ir
Bridee o?er Cha99 to the
W«r1d^ to polar Winds, drt-
Page
ving the Ice together, in- the
(fuppos'd) North-Eaft Pailage
328
The Work, to the Ifle of
Diht 329
To Xir:fit making a 6ridge
over the Htllej^t ibid.
Diatb'% Infiii^dt of Adam^^ Fall^
to the Flight of Birds of Prey
to a FieU of Battle 328
His and Satam*t Frowns ou
each other, to two Thun-
^ der-clonds meeting 91
£«#, her Hair, to the Vine's
Tendrils 151
Her Looks, to the firft Blufli
of Morning 177
Herfelf, to Pandora 163
To a Wood-Nymph 1 87
To Diama aSg
To Pmim« ibid.
To dns ibid.
tier Temptation by Satam, aU
luded to by the Story of O-
phi9m wodSuryMmi 34c
Flaming Sw6rd in Paradife on
Adam and £v#*s Ezpulfioa
thence, to a Comet 43c
HeUi to Mount AEiMn in SiciJ^
14
To the Bog or Lake Sirbomis^
in PaJs^im 83
MscboiJ, his Combat with Sa-
UiM^ to two PUnets (the Frame
of .Nature fuppos'd diffolv'd)
rufliing in Oppoiirion to each
other 213
Appearance to eznel jUtm ,
&)9. from Paradife, to a
Man in a military Veil, &c.
P4Mdam»niumt or the Court of
Hell, its fudden Rife, to an
. Exhalation 53
- har^difi^ the Air of it, to the
Effluvia from Arabia Falix,
at Sea 144
I i Itfcli
INDEX.
PagB
IcfeU; to the Field of Emma
IB Sicify 148
To the Grove of Dafhtu^
&c. in TbifiiN ibid.
To the life of Njfa^ where
Macehtu was broQght up
«4?
To Moant Ammrm^ ift #-
fbkpia ibid.
To the Gardens of
Fti
190
Of Aldnot 201
Of ^#ANRn» ibid.
Itafhaef, his View of the Worid
in hii Defcent from Heaven>
to Paradife, to that of the
MooQ through an optic Glafa
Of DAsxit8am§rftom the
Cychidesli^ 182
Himfelfy to a Phoenix ibid.
To Mercury 183.
9atmr, to BriaresiT, Tffbon^ and
the Leviathan 1^2
To the Sim rifing in a Mill 48
In Bdipfe ibiA
To the longpft Train of a Co *
net 91
TaMoont Tewtrif or Atht
9ufmw, hiaShidd compared ta
the Moon s6
Hia Spear» to a Maft 17
HJB Standard^ to a Meteor 4^
The Phasnomenon of hit Au
cent to Hell-mes, to* a
Fleet in the Offin 86
His and Death*9 Frewnt- on
each other, to two Than-'
der-douds meeting 91
Plight to the Court of Ckaop,.
to a Gryphon's in the WiU
' dernefs 98
Towards Heaven, to the
Ship Argo through the
nracian Brffhorus I o i
To Uix[fes\ Voyage be-
tween StfSm aad
dis I ox
Arrival at Ljgbt^ Ac. id m
weathrr-hteatett Veflel to-
wards Pbft !•).
Ob the GoBvex^ the WorU't
ontennoft Oib» to a Vi^
ture feektaghia Prey -12a
Pirft Tiew of the WoHd, 10
a SGOot*a cafnal Pk^po6^
alter a d atgere w s Jeoniey,
of a new Coootiyor Ciqr
Of the Scan Orbs, to- the
Befiirkm Gaitkna, &c
130
Appearance In the Soii*s Oih^
to a Spot in it dMGeiiiig
from' all afifononical Ob-
ierrationa 131
Meditation an his intended
Attempt en the woild^ 10
cGnniteooilioi^ ij9
In Paradifey CO n \7olf prey.
ing on a Pofti 14^
To a Thief breakiaf in at
the Honfti'top, $k. ibid.
To a Tyger in View of »
Bmce of Pawns 153
Oetcaedr hf Mkmitl theiey
to Gonpowder mfcing Fire
166
Reprehended by jRipB^Wg -toa
Steed reinMy in a Fiet 168^
His Armjr affiuttft the cctlefli-
als in Nnmoer, to the Stars
To- the Dew^^rcM Ibid.
Their Applaofe of his Repty
to JMhi, to tlie Sonnd of
deep Waten 90t
Himfelf recoiling on a Bow
received fromiikkml, to a
Monntain finking by an
Earthquake 210
His Combat with JllftrA«r/» to
two Plantti (the PraaM of
Natore
INDEX.
Page
Nitore fuppoi'd diffaly'd)
■vfbing in Oppofition to
nek othct 2 1 z
View, ia the Serpmt, of Pa-
ndife and Evt there, to i
CidMn'* taking the Air in
the CouDtry from hit home
Confinement 29 1
S)iape, tnngfonn'd to a Set-
pent, on hit B^eturn to Hell
ffter the Temptation, to
the SerpcDt Pjiltt 139
Hit tempting Evt, alfodea to
bf the SUM7 of <^i» and
Emjwtmf 341
(erpent, that eolcr'd br Satan,
to tho(e Htrmnt and Oubmut
were transfonn'd to 203
To that affuned by JEfiuti^
fiui ibid.
To Ibofe t^ J^ttr Jmm»M,
and Ca^miMiu 394
. ^b MoEion. Wreathing), Sec.
to the Working of a Ship
iiifliif[ingWiiiai,&c. 295
Page
Hi) Crefl, preceding Evt to
the forbidden Tree, to an
Exhalation flaming aoS
Hi* Addrefi inCrodudog the
Temptation, to that of an
Orator of the JiteHian or
RtmaM Common-wcalchi
Sim, her middle Partt, to ue
fuppoi'dDogaof ^nZ/tf 8t
Of the Night-hig >9
Spean, to Ean of Com ripe Sot
reaping 171
Stan, their Orbs, to the lU/f*-
riaw Garden!, Sec 130
Snn, his Coarfe tnm'd at jt'
Jam't, lec. eating the forbid-
den Fruit, u at the Banqnet
of <Iiytfi,i 347
XJriil, bit Defcent from the Son
on Paradife, to a flwottng Star
Waien, to Armiei Ibnning
themfeiro on Sound of Tram>
pet
34s
» f
l
*
*9
T O T HE
NOTES.
Page
AARON
Abarim
Abbuui
Abtffink
AbdJd
Abraham
Accaron
Acfieron
Acanthas
Achillea
Adam
Adonif
Adnarick
Adrameiecb
^tna
iE^uinodial
Afnc
Afer
Ahaz
Ajalon
Alladole
Alcinotta
Aleian
Algier
Almanzor
Alp
Altar
Amalthca
99
37
150
»99
4Hf 4*7
36
8z
16a
*76
l»5
34
43
a«4
n
47
348
37
422
33;
185, 291
235
3«;
386
«S
«4
?49
Amani
Ambufcade
Amroon
Ammonitet
Angels
Angola
Ape
Appearanoet
Arabia
Arch-angels
Architrave
Argefica
Argo
Argob
Aigut
Ark
Armafpiaa
A|non
An>ar
Ardc
Artift
Arthur
AfcalOQ
Aihtaroch
Afia
Afmodeui
Afp
Afphaltoc
Aljphaltot
Aftarte
?«gi
«49
75
«49
2$
4
129
«$
53
34«
102
aS
367
40a
9»
2S
ID
36
3»
JS«
«44
339
«9
Jl
3*
Atncui
INDEX.
»
Page
Atomouk
33S
Qqniconi
Aftrea
172
Carbuncle
Afiyria
54
Gtfim
AtakbaCpft
389
d^fnan
Athem
^99
dfia
Atks
7*
Odbdia
Anran
146
CatanSt
Axle
98
Otthav
"■■■ ^
A»Lzel
4*
Grdar
Azores
>S9
Gentaor
AzotQS
35
Center
Ceraftes
«
Cerberlaii
Ckaldea
V^Aalim
3»
(^han
ISBabd
5?
Charlemain
Sbylon
5*. 53
Pharibdis
Bacchm
f4«
Chemos
Barca
9?
Cherfotte(b
Biian
«7
Cbemb
Beads
MS
ClUmeras
Bedaebub
7
Chinefe
BeeHaba
ft)
Caitifolite
Bellerophoa
«3*
ObomhfOCtti
BeOona
97
Coqrttf
Belus
s
Cdlambaa
Bengal
Gongd
Beriel
af6
Cbmice
Bethd
•^1
S4»
Ckane
BisantiaiB
Crete
Bofeas
Ctocodfle
BoTphoras
Boify
te«
CNwiaa
♦1
Cqmo
Bntttfli
Cydadei
BalU
t»6
Cyde
Bafiris
i»
Cytene
Cm
c
^yAdmas
l3€ascias
29}
34f
T%Ag«Q
CaTabria
M
JLI jSailab
Cambala
377
Damafcua
Canaan
♦'1
346
Daaiiata
Cancer
Dan
Otpe
«7
Auiube
CapUo^ae
*94
Iteien
D
546
MS
6i
J^
»4«
33f
6
339
4»4
«49. 377
47
lOS
380
10
ta
12a
^3?
'J'
4»
SI
ttr
^
f
J7r 46
»4
David
I K D £ 5C.
SHtid
Death
I>tlot
Selphiaa
XMu^
Demiiodi
DcmoffOffOfli
I>eoca!uoa
I>iadcai
Dtofat
Dtfpeiite
Biraa
Sbdona
Xk>lpliiai
Somiiiie
]>Oric
Drone
Serarb
B
ECbtttn
Ecliptic
Eden
Hgypt
Myp«
Ekale
Bliflia
EBopt
Eaipcdoclct
Bona
Bnoch
Bpicyde
bocco
Eita
Bftotiland
Ethiopian
Sophratet
Europe
Bonif
Evryaene
Fkge
4«S
S48
Vi
i«c
1i
99
flD
S57
4«
»45
53
•49
136
ffd9
JO
390
«9
3«
S70
339
"3
•4«
3«3
126
346
87
3»
33>
549
34«
34
FAirjr
Fate
Ealling-Staf'
Fefolae
Krftliogi
Fontarabia
Francis St.
Fretted
Forica
GAbriel
Gasfiea
Gatk
Gaza
Oehenna
Gemini
Geryon
Gianti
Gibeak
Gibeoa
Gibraltar
Goddefies
Golgotha
Gergonean
GiandCaifO
Griffin
Geiana
H
HAdet
HaUchfihf
Uam
Hamath
Haran
Hebrew
Hellefpont
Hercniet
Keraiotte
**
si
,^
39*
53
II
ft
$<$
St
4««
1ST
"I
99
416
4'$
4»*
»t
.. *♦*
iuniut*
I N D E r.
Page
Bemiits
124
Herod
426
Heroes
44
HeTebon
^
Hefpertm
1^0
Hierarchy *
5$
HinnoQ
a?
Horonaija
29
Hydafpta
101
Hydraa
86
I
TAcob
^ Janus
i27i 418
366
,aphct
163
avaa
;:da
40
4»
Jefus
3»S
Ignis fatuas
298
Imaus
. 120
India
^3
Indulgences
126
John
132
, ordaa
128
. olhua
4H
^foiiaii
3'
oufts
Ifaac
46
423
lib
S7
Kpahaa
381
, ubilee
117
[ udgea
^*5
, uno
156
[ apiter Anunoo
«94
L
T Ahor
J ^ Lapland
• 379
»9
JL4;baA0n
SI
Lcmnoa
Xco
345
I^per
37
Lethe
^a
Levant
348
Leviachaa
iz
Libecchio
LilM-a
Lichas
Liinbo
Locofis
Lacifer
Ldz
M
M.£ontdes
Mxotis
Magellan
Mahanaim
Maia
Malabar
Mammon
Man
Mary
Mediator
Meduia
Melibcea
Memphis
Mercy-SeaC
M^ffiah
Mexico
Michael
Minifters
Moghul
Moloch
Montalban
Menteznmc
Moreh
Morocco
Mofcow
Mofes
Mountain
Mozambic
Mulciber
N
N Aphtha
Nebo
NegM
Nepttta9
349
340
Si
126
SI
«*7
tar
«7?
347
i«j
S»S
J»
74
i»7
>44
H
37»
iS
561
J»7
7*
It
J 80
46
46
4«9
4PI
55
276
Niger
INDEX.
-
Page
586
Niger
Kifc
21
Ninrocf
4"
>Iipbate$
136
Nifroc
217
^oah
404
Norway
>3
Notas
$4B
Ny&
H9
Vy Oett
279
81
Olympia
294
Olympian
79
Olympaa
4*
OphioB.
541
Ophir
38s
Ophiiicaa
9«
Ophiufa
339
Oppofite
345
Ops
34«
Oracle
3H
Orb
258
Orcns
99
Oreb
3.365
Orfjui
5«
Ortginal Sin
309
Orion
«7
Onnuf
62
Orontes
148
Orpheus
235
Oras
37
Ofiris
37
Oxot >
378
P
•
T)Adan-aram
Jf PakftiDe
126
7
Palm
142
Paoeas
128
PandsemoBiiun
57
103
Pandora
Paquin
379
l^remcnt
5«
Pegafoi
Pclorus
Peor
PerrecutiOtti
Perfia
Peru
Pecibm
Phanician
Pharaoh
Pharphar
Phmeos
Phkgeton
Pharaiz
Piipniea
PiUftera
Pioneera
Planets
Platan
PUto
p^hur Winds
Pole
Ponent
Pontos
Potentates
Powers
Princes
Proiierpine
Punic
Pony
Purple
Pyramid
Pyrrha
Pythian
•«Si
fcge
^34
>4
30
435
380
389
32S
3«
2t
S7
toS
182
5»
53
124
5«
344
»5>
"4
i8n
7
148
18s
75
37»
tot
36s
80
Uiloa
RAbbn
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