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Fletcher,  Robert 

Tattooing  among  civilized 
people 


1 00 

■C7> 
■•^ 


'CD 


"CO 


TATTOOING 

AMONG  CIVILIZED  PEOPLE. 


READ    BEFORE    THE 


ANTHROPOLOGICAL  SOCIETY  OF  WASHINGTON, 


December    19,    1882. 


BY 


ROBERT  FLETCHER, 

FIRST   VICE-PRESIDENT   OF   THE   SOlIETV. 


WASHINGTON,  D.  C.  : 
JUDD    &    DETWEILER 
1883. 


TATTOOING 


AMONG  CIVILIZED   PEOPLE. 


READ    BEFORE    THE 


ANTHROPOLOGICAL  SOCIETY  OF  WASHINGTON, 


December    19,    1882, 


BY 


ROBERT  FLETCHER. 


riEST    VICE-PKESIDEXT   OF   THE   SOCIETV. 


WASHINGTON,  D.  C.  : 
JUDD    &    DETWEILER 

53 


t88-,.  

r^IiTuCOPlHD  BY 


T/ 


-1 


boots,  the  face  and  other  parts  having  faded  out  completely.  Of 
all  colors  employed,  Indian  ink  is  the  most  permanent,  and  if  with 
that  jjigment,  or  with  charcoal,  the  punctures  have  reached  the 
corium,  or  true  skin,  the  design  is  almost  certain  to  be  indelible. 
Next  to  the  blacks,  indigo  is  the  most  staying  color.  Tattoo  marks 
ma\-  be  removed  by  artificial  means  though  they  have  wonderful 
power  of  resistance.  Horteloup  mentions  a  case  where  a  red-hot 
bar  of  iron  fell  on  a  tattooed  arm  and  obliterated  a  portion  of  a 
ship,  but  even  then,  with  a  lens,  the  white  lines  completing  the 
rigging  could  be  made  out.  The  application  of  caustics  or  of 
repeated  vesication  is  partially  successful,  but  the  resource  of  the 
criminal  whose  tattooed  marks  have  been  registered  while  he  was 
in  prison  is  to  alter  the  pattern  by  additional  tattooing.  This  can 
be  readily  done  :  an  eagle  can  be  changed  to  a  female  figure,  or  an 
anchor  to  a  serpent.  Bertillon  records  it  as  the  result  of  his  exi)eri- 
ence  that  "  the  cicatrices  of  tattooing  may  always  be  augmented 
but  cannot  be  diminished." 

Some  changes  of  the  kind  have  been  closely  observed.  A  horse- 
shoer  who  had  become  a  blacksmith  adroitly  altered  a  horse-shoe 
into  a  forge,  adding  two  figures  beating  iron  u])on  it.  A  butcher, 
changing  his  occupation,  converted  a  bull's  head  into  an  expanded 
rose.  A  baker  had  inscribed  the  name  "  Adele  "  upon  his  arm, 
and  when  in  due  course  of  time  she  proved  faithless,  he  converted 
the  letters  into  the  well-known  cocked  hat  of  Napoleon. 

The  artifice  has  the  sanction  of  antitpiity.  Athenoeus  relates  in 
book  XII  of  his  Deipnosophists  that  the  wives  of  the  Scythians, 
exulting  over  the  capture  of  a  number  of  Thracian  women,  so 
marked  them  with  points  that  they  had  the  appearance  of  being 
painted.  Some  years  later,  the  victims  of  this  outrage  stained  the 
remaining  surface  of  their  bodies  in  the  same  manner  so  as  to  pre- 
sent the  appearance  of  intentional  adornment,  and  thus  did  away 
with  the  recollection  of  the  stigma. 

In  the  famous  Tichborne  case  the  absence  of  tattooed  marks 
which  should  have  been  present  formed  one  of  the  strongest  points 
against  the  prisoner.  At  the  age  of  1 7  Roger  Tichborne  had  three 
symbols  tattooed  upon  his  arm  ;  namely,  a  cross,  an  anchor,  and  a 
heart,  indicating  Faith,  Hope,  and  Charity.  His  friend.  Lord 
Bellew,  frequently  saw  these  marks,  and,  himself,  tattooed  with 
Indian  ink  the  initials  R.  C.  T.,  in  letters  half  an  inch  long,  on 
Tichborne's  arm,  above  the  svmbols.     On  the  same  occasion,  with 


8 

the  same  needles  and  ink,  Tichborne  tattooed  an  anchor  on  Lord 
Bellew's  arm.  This  remained  perfectly  distinct  25  years  later  when 
it  was  exhibited  to  the  jury.  No  evidence  of  tattooing  was  dis- 
coverable on  the  arm  of  "the  claimant,"  and  he  had  admitted 
that  he  never  was  tattooed. 

Where  large  bodies  of  men  are  thrown  together,  with  much  idle 
time,  it  is  among  them  that  we  should  expect  to  find  a  custom  like 
tattooing  most  prevalent.  Accordingly,  it  is  soldiers,  sailors,  and, 
above  all,  criminals,  including  prostitutes,  who  most  extensively 
resort  to  it. 

As  regards  soldiers  and  sailors,  the  love  of  imitation  and  a  desire 
to  emulate  the  adornments  of  their  veteran  comrades  are  doubtless 
the  chief  motives  for  the  practice.  The  designs  most  in  vogue 
with  them  are  such  as  relate  to  the  glories  of  their  i)rofession,  and 
flags,  cannon,  ships,  patriotic  symbols,  and  amorous  devices  form 
the  stock  in  trade  of  the  artist  in  the  barracks  or  on  shipboard. 

The  criminal  classes  furnish  the  most  elaborate  and  the  most 
curious  examples  of  tattooing.  Of  late  years  the  study  of  the 
criminal  from  a  psychological  point  of  view  has  been  pursued  with 
remarkable  results  by  certain  observers.  Their  investigations  have 
been  especially  directed  to  the  peculiarities  of  the  brain,  and 
although  the  study  is  yet  in  its  infancy  it  may  be  predicted  that  the 
relations  of  crime  to  abnormal  conditions  of  the  brain,  whether 
congenital  or  acquired,  will  form  an  important  part  of  tlie  ever 
expanding  science  of  craniology. 

Among  the  most  distinguished  of  these  observers  is  the  professor 
of  medical  jurisprudence  at  Turin,  Cesar  Lombroso.  He  is  the 
editor,  in  conjunction  with  Garofalo,  of  a  journal  entitled,  "  Ar- 
chivio  di  psichiatria,"*  the  full  title  of  which,  translated,  is  "Archives 
of  disorders  of  the  mind,  penal  science,  and  criminal  anthropology, 
to  aid  in  the  study  of  insane  and  criminal  man."  But  his  most 
important  work  is  "L'Uomo  deliquente  "*— "  The  criminal  man 
in  relation  to  anthropology,  jurisprudence,  and  prison  discipline," 
a  work  of  740  pages,  published  in  1878.  A  chapter  in  this  ex- 
tremely interesting  book  is  devoted  to  the  subject  of  tattooing,  and 
from  it.  and  from  subse<iuent  papers  of  Lombroso  and  others  in  the 


■'  Archivio  di  psichiatria,  scienze  penali  ed  antropologia  criminale,  etc.    Torino. 

■*  L'Uomo  deliquente  in  rappoito  all'  antropologia,  giurispriulenza  c-  alle  disci- 
pline carcerarie.     Torino.      1878.     8vo. 


0 

journal  referred  to,  arc  condensed  some  of  tlie  facts  and  statistics 
about  to  be  presented  to  you. 

Another  writer,  whose  researches  it  will  be  convenient  to  com- 
pare with  those  of  Lombroso,  is  Dr.  A.  Laca.ssagne,  a  French  army 
surgeon  and  the  professor  of  medical  jurisprudence  at  the  Faculty 
of  Medicine  at  Lyons.  He  published,  la.st  year,  a  volume  of  ii6 
pages,  entitled  "  Les  tatouages,  etude  anthropologi(|ue  et  medico- 
legale."  ^ 

Lombroso's  observations  were  made  on  6,784  subjects,  of  whom 
rather  more  than  half  were  soldiers  and  the  remainder  criminals, 
prostitutes,  and  military  prisoners.  Of  tattooed  .soldiers,  the  larger 
portion  were  from  Lombardy  and  Piedmont,  men  of  Keltic  origin. 

Dr.  Lacassagne's  observations  were  made  in  Algeria.  I'here  are 
three  battalions  in  the  French  army  known  as  les  battaillons  (V Af- 
riqiie.  They  are  composed  of  men  who  have  been  condemned  for 
desertion,  theft,  insubordination,  and  other  offenses.  At  the  exjji- 
ration  of  his  sentence  the  offender  is  .sent  to  one  of  these  battalions 
to  serve  out  the  time  he  owes  to  the  state.  Dr.  Lacassagne  went  to 
work  very  systematically  to  obtain  copies  of  the  tattooing  which 
many  of  these  men  exhibited.  He  laid  a  piece  of  tracing-cloth 
upon  the  skin  and  with  a  pencil  copied  the  design.  The  cloth, 
when  laid  upon  white  paper,  made  the  drawing  appear  very  clearly, 
and  with  red,  blue,  or  black  ink,  according  to  the  original,  he  went 
over  the  pencil  lines.  The  tracing  was  finally  pasted  on  a  sheet  of 
card-board,  on  the  back  of  which  he  wrote  the  particulars  of  the 
case  to  the  number  of  20.  These  details  included  the  name,  age, 
place  of  birth,  and  occupation  of  the  subject;  the  date  of  the  tat- 
tooing, its  locality,  any  change  which  had  taken  place  in  it,  the 
method  employed,  the  coloring  matter  made  use  of,  and  so  forth. 
In  this  way,  he  obtained  1,333  transcripts  of  tattooing,  taken  from 
378  persons.  The  variety  and  number  of  designs  is  especially 
characteristic  of  prisoners.  It  may  be  laid  down  as  a  rule  that 
the  more  inveterate  the  crniiinal  the  more  extensively  will  he  be 
tattooed. 

As  regards  the  region  of  the  body  chosen  for  the  operation, 
Lombroso  found  the  palmar  surface  of  the  fore-arm  to  be  most 
frequently  selected.  A  few  were  tattooed  on  the  shoulders  ;  some, 
generally  sailors,  on  the  breast.     Miners  are  often  tattooed  on  the 

s  Paris.     1 88 1.     8vo. 


10 

fingers,  the  design  being  in  the  sha]:)e  of  a  ring.  He  found  no 
instance  of  tattooing  on  the  back  or  on  the  geilitals,  except  in  men 
who  had  been  in  the  South  Seas,  or  who  were  old  convicts. 

Lacassagne  gives  the  following  table  showing  the  parts  of  the 
body  operated  upon  in  his  378  subjects  : 

Upon  both  arms  and  upon  the  abdomen I 

the  abdomen  alone . 4 

the  arms  and  thighs 6 

the  l)reast  alone 8 

the  penis 11 

the  whole  body 29 

both  arms  and  upon  the  breast 45 

the  left  arm  only 59 

the  right  arm  only 88 

i)oth  arms 127 

378 

Of  the  designs  covering  the  whole  bodv.  one  consisted  of  the 
complete  uniform  of  a  general,  another  of  the  complete  uniform  of 
an  admiral.  Two  instances  were  met  with  of  tattooing  on  the  face. 
In  one,  martyr  de  la  liberie,  and  a  serpent,  had  been  drawn  on  the 
forehead  ;  in  the  other,  the  prophetic  words  le  bagne  ni' attend — the 
galleys  await  me. 

The  part  of  the  body  selected  has  often  a  special  relation  to  the 
character  of  the  design.  Upon  the  abdomen,  below  the  umbilicus, 
the  emblems  or  inscriptions  were  mostly  erotic  or  obscene.  In  all 
the  eleven  cases  of  tattooing  on  the  penis,  a  boot,  sometimes  with 
a  spur  on  it.  was  the  emblem  adopted,  and  the  men  acknowledged 
that  the  object  was  to  admit  of  a  frightful  play  upon  words,  untrans- 
latable, and  too  vile  to  be  repeated. 

The  breast  is  reserved  for  larg^  compositions,  portraits,  and  even 
verses.  ' 

On  the  back  are  sometimes  seen  some  very  extensive  pieces  of 
tattooing.  Lacassagne  describes  a  portrait  of  the  Admiral  Jean 
Bart,  which  was  37  c.  long  by  2,Z  ^-  ^vide.  A  Joan  of  .\rc,  41  c. 
by  39  c.     .\n  Abd-el-Kader,  30  ( .  b\-  30  c. 

Upon  the  buttocks,  obscene  designs  were  mostly  found,  a  com- 
mon one  being  a  serpent  in  nmiierous  folds  with  the  head  directed 
to  the  anus.  In  anotlier  instance,  a  large  eye  was  drawn  on  each 
buttock.  In  another,  two  zouaves  crossing  bayonets  and  supjjort- 
ing  a  scroll  inscril>ed  on  n' entre  pas.     A  portrait  of  Bismarck  or  of 


n 

a  Prussian  soldier  was  not  unusual,  the  locality  indi(  ating  a  patriotic 
contempt  for  the  enemies  of  France. 

Sailors  who  have  visited  many  countries  furnish,  in  some  instances, 
by  the  marks  on  their  bodies,  a  chronologv  of  their  career  ;  a  certain 
tree  indicates  a  troi)ical  country;  a  certain  color,  some  particular 
island  ;  tattooing  by  incisions,  instead  of  pricking,  indicates  a  visit 
to  New  Zealand  or  to  some  parts  of  Africa.  Berchon  had  seen 
more  than  50  men  completely  covered  with  designs.  Several  sailors 
had  a  squadron  of  vessels  on  the  back  with  the  waves  (jf  the  sea 
spread  over  the  buttocks.  In  addition,  their  chests,  arms,  and  legs 
were  also  covered  with  designs.  One  sailor  carried  upon  his  body 
the  certificates  of  his  constant  rebellion  against  authority.  Deser- 
tions in  all  parts  of  the  world  had  furnished  him  opportunities  to 
procure  almost  every  fashion  of  tattooing,  and  he  was  covered  with 
a  bewildering  mass  of  inscriptions  and  designs.  Among  the  for- 
mer was  a  complete  warrant  as  master-at-arms  written  in  full  sized 
letters  across  his  abdomen. 

It  is  not  always  at  long  intervals  that  the  body  is  covered  with 
the  tattooer's  work.  In  1859  a  soldier,  who  was  being  treated  for 
rheumatism  in  the  hospital  at  Rochefort,  nearly  fell  a  victim  to  his 
taste  for  this  species  of  adornment.  In  July  he  began  with  a  ring 
on  his  middle  finger.  In  August,  at  one  sitting,  which  lasted  three 
hours  and  a  half,  he  had  a  rose  and  a  female  bust  tattooed  on  his 
right  fore -arm  and  a  pansy  and  a  bust  of  his  general  on  the  left 
fore-arm.  Shortly  after,  he  had  the  bust  of  a  Spanish  brigand 
tattooed  upon  the  upper  part  of  his  right  arm.  In  the  beginning 
of  October  he  had  a  final  sitting.  The  artist  tattooed  upon  the 
upper  part  of  his  left  arm  a  figure  of  Liberty  in  the  Phrygian  cap, 
with  a  banner  in  one  hand  and  a  drawn  sword  in  the  other.  Upon 
his  chest  were  drawn  two  naked  female  figures,  united  by  a  long 
garland  of  flowers,  while  above  them  was  a  winged  Cupid,  armed 
with  bow  and  arrows,  and  also  surrounded  by  a  wreath.  This  alle- 
gorical group — which  was  very  skilfully  drawn  in  black  and  red — 
was  intended  to  symbolize  "conjugal  love."  Four  days  later  the 
man  entered  the  surgical  ward  of  the  hospital  with  a  grievously 
inflamed  arm:  gangrene  followed,  and  amputation  at  the  shoulder- 
joint  became  requisite  to  save  the  life  of  the  too  aesthetic  soldier. 

Before  leaving  the  subject  of  the  parts  of  the  body  chosen  for 
tattooing  the  statistics  may  be  given  of  some  American  cases.  In 
1877   a   tramp   named    Kelly   traveled   about   the   country.   ( hiefly 


12 

through  Pennsylvania,  making  a  l)usinc'ss  of  tattooing.  He  was 
saturated  with  syphilis,  and  had  what  are  termed  mucous  patches 
in  his  mouth.  In  performing  his  operation  he  moistened  the 
needles  and  the  colors  with  his  saliva,  and  the  consequence  was  that 
he  inoculated  a  great  many  men  with  syphilis.  Dr.  F.  J.  Maury" 
gives  the  details  of  22  of  the  cases  which  came  under  his  care. 
The  location  of  the  tattooing  in  19  of  them  was  as  follows  : 

On  the  chest I 

shoulder I 

hand i 

forearm 16 

The  ne.xt  division  of  our  subject  relates  to  the  character  of  the 
designs  imprinted  by  tattooing. 

Lombroso  divides  them  into  four  classes :  emblems  of  love,  of 
religion,  of  war,  of  profession.  Lacassagne  gives  the  following 
details  of  the  1,333  tracings  obtained  by  him  from  the  battaillon 
d'Afrique  : 

Patriotic  and  religious  emblems 91 

Professional  emblems 98 

Inscriptions in 

Military  emblems -  149 

Metaphorical  emblems 260 

Amorous  and  erotic  emblems 280 

Fantastic,  historical,  and  miscellaneous 344 

1.333 

Religious  designs  are  more  frequent  among  Italians  and  Span- 
iards than  among  Frenchmen.  They  consist,  for  the  most  part,  of 
a  cross  surmounting  a  globe ;  a  heart  surrounded  with  wax  tapers  ; 
a  crucifix  ;  the  portrait  of  a  patron  saint,  or  a  skull.  These  designs 
have  generally  been  produced  before  the  commencement  of  mili- 
tary life. 

Many  Italians  have  been  tattooed  at  Loretta.  Around  this 
famous  shrine  are  seen  professional  tattooers,  marcatori,  who  charge 
from  half  to  three-quarters  of  a  lire  for  producing  a  design  com- 
memorative of  the  pilgrim's  visit  to  the  shrine  of  our  lady  of 
Loretto.     A  like  profitable  industry  is  pursued  at  Jerusalem. 

Amorous  and  erotic  emblems  form,  as  might  be  anticipated,  a 
large  part  of   the  tattooer's  work.     Among  them  are  found  the 


«  .\mer.  Jour.  Med.  Sciences.     Philad..  1878.  N.  S.  ixxv,  pp.  44-62. 


name  or  initials  of  a  nnslrcss,  tlic  date  of  a  first  love  affair,  a  heart 
pierced  by  an  arrow  and  dropping  blood,  female  faces  and  figures 
of  all  varieties,  and  obscenities  which  beggar  descri])tion. 

Professional  emblems  which  relate  to  trades  and  professions  are 
very  numerous,  and  are  fre(|uently  of  importance  in  identifying 
criminals. 

Inscriptions  are  faxorite  subjects  of  tattooing.  They  consist  of 
sentences,  proverbs,  dates,  sentiments  ;  and  among  criminals  fre- 
quently of  expressions  of  anger,  vengeance,  hatred  of  the  law,  and 
defiance  of  society.  The  following  specimens,  translated  from 
various  languages,  will  give  a  fair  idea  of  their  general  character  : 
"Death  to  false  women,"  "Vengeance,"  "The  child  of  pleasure," 
"  Honor  to  arms,"  "  Lives  alone,  for  friends  are  dead,"  "Hurrah 
for  France  and  fried  potatoes!"  "Death  to  tyrants,"  "  Life  is  a 
deception,"  "Death  to  French  officers."  In  several  instances  was 
found  the  famous  reply  of  Brennus,  but  in  French,  '■'■  Malheur  aux 
vain  cits. ' ' 

The  propensity  of  criminals  to  tattoo  sentences  of  a  lugubrious 
or  self-condemnatory  character  upon  their  bodies  is  very  remarkable, 
and  furnishes  a  curious  jisychological  study.  The  sentence  Ni'  sous 
mauvaise  etoilc — l)orn  under  an  evil  star — was  tattooed  u])on  the 
arm  of  Philippe  the  strangler  of  prostitutes,  and  aided  in  his  con- 
viction. One  of  his  intended  victims  related  at  his  trial  how  she 
had  one  evening  taken  a  man  to  her  room,  but  becoming  alarmed 
at  his  savage  looks  and  at  the  tattooing  on  his  arm,  she  contrived 
to  make  her  escape.  It  was  not  the  ill-augury  of  the  sentiment  of 
the  inscription  which  frightened  her  so  much  as  the  belief  that  it 
indicated  an  escaped  convict.  She  identified  him  by  face  and  by 
tattooing.  During  the  period  from  1864  to  1866  over  a  dozen 
murders  of  prostitutes  living  in  their  own  apartments  were  com- 
mitted by  this  man.  The  guillotine  duly  fulfilled  the  ominous 
inscription  upon  his  arm.  A  Venetian  convict  l)ore  upon  his  breast 
these  words  :  misero  me,  coino  dovro  fit  lire  ! — wretch  that  I  am,  how 
shall  I  end  !  Fieschi,  before  his  attempted  regicide,  had  been  con- 
demned for  forgery  and  deprived  of  his  cross  of  the  legion  of 
honor.  While  in  prison,  he  tattooed  the  cross  upon  his  breast,  with 
an  inscription  implying  that  this  one  could  not  be  taken  from  hmi. 
Lacassagne  three  times  found  the  following  sentence:  "The  past 
has  deceived  me,  the  i)resent  torments  me,  the  future  horrifies  me." 
Other  inscriptions  of  this  character  are:   "The  child  of  misfor- 


11 

tune,"  "No  luck,"  "No  chance,"  "The  cliild  of  misery  born 
under  an  evil  star,"   "  The  galleys  await  me." 

Among  Italian  or  Corsican  convicts  the  vendetta  sometimes 
figures  in  the  designs  tattooed  upon  them,  and  an  oath  of  ven- 
geance has  more  than  once  been  found  inscribed  on  the  breast  of  a 
man  condemned  for  the  fulfillment  of  his  vow.  Lombroso  gives 
the  representation  of  a  Piedmontese  who  had  been  a  sailor,  a  robber, 
and  finally  a  murderer  for  vendetta.  On  his  right  breast  was  the 
inscription  '■'  Giuro  di  venificanni '' — I  swear  to  be  avenged — with 
two  daggers  crossed  above  and  two  banners  also  crossed  beneath. 
A  serpent  was  on  the  shoulder  with  its  head  regarding  the  inscrip- 
tion. Other  designs,  not  connected  with  his  oath  of  vengeance, 
were  observed  upon  him,  namely,  a  serpent,  a  lion,  a  female  figure, 
a  ship,  the  name  "  Maria,"  and  the  initials  R.  P.  on  his  left  arm. 
On  the  dorsum  of  the  penis  were  the  arms  of  Savoy  and  on  the 
gland  was  tattooed  a  female  face,  the  meatus  forming  the  mouth  ! 

Another  instance  is  recorded  in  a  recent  journal.'  A  criminal 
who  had  several  tattoo  marks  upon  his  arm,  fearful  of  their  leading 
to  his  identification,  so  disfigured  them  with  needles  as  to  make 
them  unrecognizable.  Shortly  after,  in  a  struggle  with  gendarmes 
who  were  arresting  him,  he  received  a  blow  on  the  head  which 
destroyed  one  of  his  eyes.  Discarding  all  thoughts  of  prudence, 
he  tattooed  upon  his  right  arm  a  vase  with  the  fatal  date  1868,  and 
a  vow  that  he  would  live  for  100,000  years  to  be  revenged  on  the 
gendarme.  He  kept  the  vow  and  killed  the  man,  the  tattooing 
helping  to  condemn  him. 

Beside  the  inscription  of  savage  vows  of  vengeance,  the  Italians 
make  use  of  tattooing  for  the  purpose  of  recognition  of  member- 
ship in  their  secret  societies.  Lombroso  found  hieroglyphics  and 
letters  on  convicts,  the  meaning  of  which  they  obstinately  refused 
to  divulge.  He  is  of  opinion  that  the  Carbonari  were  tattooed 
with  an  especial  mark  upon  initiation  into  their  dangerous  associa- 
tion. You  remember  how  skillfully  a  modern  novelist  has  made 
use  of  this  custom  in  the  discomfiture,  by  its  discovery,  of  that 
delightful  villain  ("ount  Fosco,  and  how  the  avenger  effaced  the 
mark  from  his  arm,  after  his  assassination,  and  inscribed  with  his 
dagger  the  word  "  fradifoir'' — or  traitor — in  its  place. 

A  redoul)table  convict,   Malassene,  a  man  of  herculean  strength 


'  Aicliivio  di  psichiatria.     Torino.     1882.     III.     156. 


ir. 

and  size,  was  covered  with  inscriptions  and  designs.  On  his  (  hest 
was  a  guillotine  in  black  and  red,  with  this  legend  beneath  it  in 
red  letters,  "  I  began  ill,  I  shall  end  ill.  It  is  the  fate  which  awaits 
me." 

Among  metaphorical  emblems  are  found  stars,  the  star  of  happi- 
ness, the  star  of  misfortune,  anchors  rejjresenting  hope,  hearts 
pierced,  hands  with  fingers  interlaced  indicating  friendship,  etc. 
The  pansy  is  the  most  popular  of  flowers,  being  the  symbol  of 
remembrance.  Of  97  flowers  in  Lacassagne's  collection  89  were 
pansies.  Among  fanciful  emblems  may  l)e  named  lions,  serpents, 
tigers,  dogs,  cocks,  goats,  gazelles,  vases,  a  revolver,  the  wheel  of 
fortune,  and  a  chamber  pot.  Mythological  personages  are  seldom 
met  with,  being  confined  to  Bacchus,  Venus,  Cupid,  or  Apollo.  In 
five  instances  the  portrait  was  found  of  D'Artagnan  of  "  Les  trois 
mousquetaires,"  showing  the  impression  produced  on  the  jjopular 
mind  by  that  inimitable  romance. 

The  designs  produced  by  the  tram])  Kelly  were  (juite  well  drawn, 
some  of  them  being  really  elegant.  He  had  a  book  of  patterns 
from  which  his  customers  could  select.  As  very  few  observations 
have  been  made  of  American  tattooing,  it  will  be  interesting  to 
quote  the  descrijitions  given  by  Dr.  Maury  of  the  22  men  who 
came  under  his  care  in  consequence  of  this  syphilitic  tattooing. 
One  man  had  a  large  crucifixion  on  his  chest ;  another  had  a  star 
of  8  rays  on  his  shoulder;  another,  a  star  of  10  rays  on  the  hand. 
On  the  fore-arms  was  the  greatest  variety,  of  designs :  a  bracelet 
around  each  wrist,  a  crucifixion,  a  shield  with  3  dark  and  2  light  bars, 
a  dancing-girl  on  an  eagle  holding  a  flag  in  her  hand,  an  eagle  with 
a  scroll  surmounted  by  a  crown  and  2  letters,  a  goddess  of  liberty 
seated  on  an  eagle  bearing  the  American  flag,  a  figure  2  on  whicli 
rests  a  ladder,  a  naked  woman  kneeling  on  a  pedestal  under  a  dense 
weeping  willow,  and,  in  several  instances,  a  dancing-girl  described 
as  "with  crossed  ankles,"  a  copy,  probably,  of  the  well-known 
"dancing  girl  reposing"  of  Canova. 

Probably  the  most  elaborate  and  extensive  tattooing  ever  seen  in 
Europe  or  America  is  that  displayed  on  the  person  of  the  Oreek, 
Georgius  Constantine.  In  1871,  this  man  was  exhibited  to  the 
class  by  Hebra,  the  famous  professor  of  diseases  of  the  skin,  at 
Vienna,  and  an  account  of  him  was  given. in  the  Wiener  medicinishe 
Wochenschnft  for  1872."     In  the  atlas  to  Hebra's  great  work  on 

«  Vol.  XXII,  pp.  39-43- 


16 

dermatology  there  is  an  engraving  of  the  head  and  bust  of  this 
man.  The  story  told  by  Constantine  was  that  he  was  an  Albanian 
by  birth,  and  that,  taking  part  in  the  French  expedition  to  Cochin 
China,  he  was  taken  prisoner  in  Burmah,  and  with  three  others 
was  sentenced  to  be  tattooed.  One  man  died  under  the  opera- 
tion and  another  became  blind.  The  work  upon  his  body,  he 
says,  took  three  months  in  the  performance.  The  man's  story  is, 
in  many  respects,  incredible  ;  and  he  seemed  desirous  of  repre- 
senting himself  as  a  very  desperate  character.  Beside  his  native 
language,  Greek,  he  spoke  five  or  six  other  languages  with  varying 
degrees  of  fluency. 

However  it  was  acquired,  there  is  no  doubt  that  the  man  has 
been  tattooed  in  the  highest  style  of  Burmese  art.  When  exhibited 
by  Hebra,  he  was  about  40  years  of  age,  handsome,  and  strongly 
•built.  From  the  crown  of  his  head  to  the  points  of  his  toes  his 
skin  is  entirely  covered  with  figures  in  dark  blue,  with  occasional 
intervening  designs  in  red.  The  interstices  between  his  fingers  are 
covered  with  small  characters  in  blue  and  red.  Prof.  Max  Miiller 
says  the  writing  on  his  hands  is  Burmese  and  that  the  man  speaks 
Arabic  and  Persian  fluently.  The  blue  designs  are  even  seen  among 
his  hairs.  The  only  portions  of  his  body  not  tattooed  are  the  under 
side  of  the  penis,  the  scrotum,  and  the  soles  of  his  feet.  The  total 
number  of  figures  upon  him  is  388,  which  are  distributed  as  follows  : 

On  forehead 2 

neck  and  throat 8 

breast 5° 

back 37 

abdomen  and  buttocks 5^ 

dorsum  of  penis i 

left  arm 5^ 

right  arm 5° 

lower  extremities I37 


The  figures  are  symmetrically  arranged  on  the  two  sides  of  the 
body.  On  the  breast  are  two  crowned  sphynxes,  two  serpents,  two 
elephants,  two  swans,  and  in  the  middle  a  horned  owl.  Among 
other  figures  are  apes,  leopards,  tigers,  cats,  eagles,  storks,  peacocks, 
men  and  women,  lions,  panthers,  crocodiles,  salamanders,  dragons, 
fishes,  gazelles,  fruit,  leaves,  flowers,  and  various  otlier  objects. 


17 

Tlie  man  exhibited  liiiiisclf  in  various  countries  of  Eurojjc,  and 
more  recently  was  traveling  in  this  country  with  I'.arnum.  It  is 
not  always  that  the  great  showman's  curiosities  are  so  well  authenti- 
cated. 

Burmese  tattooing  has  been  long  known  to  travelers  as  wonder- 
fully artistic  in  design  and  admirable  in  execution.  Such  work  a.s 
that  just  described  is  very  costly.  An  English  officer  named 
Chambers  paid  ^Ao  for  a  similar  piece  of  work  on  himself,  in 
which  the  head  was  left  untouched.  One  thmg  that  tends  to  throw 
discredit  on  the  story  of  this  Greek  is  the  fact  that  in  Burmah 
criminals  are  coarsely  tattooed  across  the  breast  with  a  sentence 
declaring  their  offense.  The  executioners  and  jailers  have  in  addi- 
tion a  ring  tattooed  upon  each  cheek,  and  they  are  known  as  Pa/i- 
qitct,  ring-checked,  a  term  of  singular  reproach,  and  detested  even 
by  themselves.^ 

It  seems  most  probable  that  Constantine  paid  for  having  this 
elaborate  work  performed,  and  invented  the  story  to  give  himself 
a  fictitious  importance.  The  newspapers  have  recently  given  an 
account  of  a  young  woman  in  New  York  city  who  is  undergoing 
the  process  of  tattooing  over  nearly  the  whole  body,  avowedly  to 
obtain  a  living  by  the  exhibition. 

I  am  indebted  to  an  American  writer,  J.  W.  Palmer,  who  traveled 
in  the  Burman  Empire  in  1856,  for  the  following  account  of  the 
adornment  of  a  young  noble  :'" 

"The  tattooing  of  young  Ingaboo  was  laid  on  by  a  master's  hand. 
It  was  high  art  even  in  Burmah  where  artists  in  lampblack  and  fish- 
galls  are  held  in  tlie  highest  esteem  and  extensively  fostered  by  the 
state.  *  *  '^^  An  inch  or  two  above  his  navel  young  Ingaboo 
was  encircled  with  fabulous  birds,  impossible  birds — these  were 
done  in  vermilion,  thirteen  birds,  and  every  bird  standing  on  a 
monkey's  head.  Thus  thirteen  blue  monkeys  girded  him  round 
about,  just  where  \\\i,  pti  sho  was  tucked  under  at  the  waistband.  A 
small  crimson  serpent  was  coiled  about  his  navel,  half  within  and 
half  without — a  cunning  device,   so  expertly  done  that  the  little 


9  Personal  narrative  of  two  years'  imprisonment  in  Burmah,  by  Henry  Gouger, 
London,     i860.     12°.     p.  144- 

10  The  Golden  Dagon,  or  up  and  down  the  Irrawachii,  being  passages  of  ad- 
venture in  the  Burman  Empire,  by  an  .\merican,  J.  \V.  Pahner.  New  N'ork, 
1856,  12°,  p.  187. 


18 

creature  seemed  just  emerging  from  the  hollow.  The  thirteen  blue 
monkeys  grinned  on  the  backs  of  thirteen  blue  hogs  of  Bassien 
with  blushing  tails;  and  after  that  all  were  l)lue  and  blending  one 
into  the  other." 

In  Japan  tattooing  is  mostly  confined  to  the  lower  classes.  They 
are  generally  adorned  on  the  shoulders,  arms,  and  thighs,  with  such 
figures  as  are  seen  on  their  porcelain.  Cinnabar  and  Indian  ink 
are  the  pigments  employed.  The  thief  who  has  stolen  property 
not  exceeding  60  hus  in  value  has  a  circle  tattooed  upon  his  arm. 
Upon  a  second  offense  a  man  so  marked  is  decapitated. 

Some  tables  have  been  made  of  the  age  at  which  tattooing  is 
performed.  The  following  from  Lacassagne  shows  the  numbers 
and  ages  under  2 1 : 

At  14  years 8 

15     "     9 


At  6  years 

I 

7     " 

T. 

8     "    

.         I 

0     "     -    _      -  . 

4. 

10    "     . 

A 

11  '•    

12  "    .  _.  _ 

5 

7 

13    "    

3 

16  '«    II 

17  "    8 

iS    "     10 


19 
20 


As  a  general  rule  from  20  to  30  years  may  be  said  to  be  the  age 
when  tattooing  is  most  practised.  It  is  sometimes  made  use  of  at 
the  very  beginning  of  life.  Berchon  frequently  observed  a  tattoo 
mark  on  infants  at  the  foundling  hospitals  in  Paris,  and  he  learned 
from  the  mid  wives  that  it  was  done  by  them  at  the  request  of  the 
mothers  for  the  purpose  of  enabling  them  to  identify  their  off- 
spring at  some  future  time.  The  mark  is  generally  a  slight  one, 
placed  alongside  of  a  vein  to  avoid  a  conspicuous  appearance.  You 
will  recollect  in  Beaumarchais'  play  of  "  The  Marriage  of  Figaro," 
that  an  incident  of  this  kind  is  introduced,  and  the  foundling  who 
had  been  tattooed  at  birth  by  the  attending  physician  with  the  pro- 
fessional emblem  of  a  s|mtula  is  identified  by  him  at  the  critical 
moment. 

Tattooing  among  women  in  civilized  life  is  almost  confined  lo 
prostitutes.  Occasionally  a  .sailor's  mistress  or  wife  may  be  in- 
duced to  submit  to  the  inscription  of  a  love  token,  but  it  is  not 
common.  Parent-Duchatelet,  in  his  classic  work  on  prostitution, 
states  that  the  women  who  came  under  his  observation  were  never 
tattooed  upon  parts  of  the  body  habitually  exposed,  or  which  were 
easily  uncovered  in    ordinary  life,  as  the  arms,  but  the   upper  j)art 


in 

of  the  arm  or  shoulder,  the  space  beneath  the  breasts,  and  espe- 
cially the  chest,  were  the  spots  chosen.  If  the  girl  were  young  the 
inscription  would  be  the  name  of  a  man,  with  perhaps  "■  pour  la  vie'' 
added,  or  the  initials  merely,  "/^.  /.  7-."  Sometimes  the  name 
would  be  inscribed  between  two  flowers  or  under  two  hearts  pierced 
with  an  arrow.  These  i)aragons  of  fidelity  tattoo  a  new  name  upun 
changing  their  lover.  One  girl  at  La  Force  had  thirty  names  upon 
her  bust.  In  women  more  advanced  in  life  the  inscription  is  often 
found  on  the  abdomen  between  the  umbilicus  andthepubes;  but 
it  is  never  a  man's  that  is  found  there,  always  a  woman's.  Parent- 
Duchatelet  observes  that  the  reason  for  this  is  obvious  when  the 
passion  which  these  women  frequently  entertain  for  their  own  sex 
is  remembered.  It  is  a  remarkable  fact  that  in  no  instance  did  he 
find  any  obscenity  tattooed,  the  women  in  tliat  jKirticular  present- 
ing a  striking  contrast  to  the  men  with  whom  they  associate. 

In  Algeria,  according  to  Gillebert  D'Hercourt,"  prostitutes 
are  tattooed  upon  the  face,  on  the  al^e  of  the  nose,  on  the  forehead, 
chin,  lower  lip,  arms  and  wrists.  Sometimes  the  back  of  the  hand 
is  covered  with  a  lace-work  pattern  in  the  shape  of  a  mitten.  When 
a  woman  of  this  class  quarrels  with  her  lover,  she  ajiplies  a  burning 
cigarette  to  his  name  on  her  arm  or  chest.  Lacassagne  saw  many 
cicatrices  of  burns  produced  in  this  manner.  Tattooing  as  a  love- 
token  is  not  a  recent  custom  with  them.  Purchas,  in  his  Pilgrimage, 
published  in  1613,  says:  '-The  Egyptian  Moores,  both  men  and 
women,  brand  their  amies  for  love  of  each  other."  Moorish 
women  are  the  professional  tattooers  among  the  Arabs,  and  stand 
in  the  market  place  to  offer  their  services. 

Before  concluding  this  sketch  of  tattooing  it  is  necessary  to  say 
something  of  the  occasional  accidents  arising  from  the  practice, 
and  also  of  its  use  in  surgery. 

The  operation  of  tattooing,  simple  as  it  may  a])pear,  is  not  un- 
frecpiently  attended  by  severe  inflammation,  erysipelas,  gangrene, 
and  even  death.  In  i860  the  French  minister  of  marine  issued  an 
order  forbidding  the  practice  of  tattooing  in  the  navy  on  account 
of  the  danger  attending  it,  some  men  having  lost  their  arms,  and 
some  their  lives. 

In  1862  Dr.  Here  hon  made  a  report  to  the  Academy  of  Sciences, 
in  which  he  gave  the  details  of  forty-three  cases  of  accidents  from 
tattooing;    eight  in   which   death   resulted   either  directly  or  in- 


"  Anthropologie  dWlgerie.     Mem.  Soc.  d'Anthropol.  de  Paris,  III,  17. 


20 

directly;  eight  in  which  a.nputation  was  performed,  viz:  one  of  a 
finger,  one  at  the  wrist,  four  of  the  arm,  one  at  the  shoulder,  and 
one  of  a  thigh;  seven  cases  in  which  gangrene  occurred,  in  two  of 
them  extending  over  an  entire  limb  ;  twenty-five  characterized  by 
inflammation,  requiring  at  least  a  month's  treatment,  and  one 
unique  case  of  arterio-venous  aneurism  at  the  bend  of  the  elbow. 
I  have  met  with  another  case,  however,  of  this  latter  injury,  pro- 
duced by  the  same  causes,  in  a  recent  German  medical  journal. 

Lieut.  Colonel  Woodthorpe,  in  a  paper  describing  the  tribes  of 
the  Naga  Hills,  recently  read  before  the  Anthropological  Institute  ■ 
of  Great  Britain,  says: 

"  The  operation  of  tattooing  is  sometimes  attended  with  fatal 
results.  I  was  once  asked  to  visit  a  poor  little  girl  about  lo  years 
old,  whose  legs  had  been  tattooed  a  few  days  before.  The  opera- 
tion had  resulted  in  inflammation  and  mortification  of  the  limbs. 
I  went  into  the  house  where  the  poor  little  thing — sad  votary  of 
fashion — lay  screaming  with  pain.  The  sores  were  dreadful,  both 
legs  apparently  rotting  away  below  the  knee.  *  *  *  Fashion, 
whether  in  tight  lacing  or  tattooing,  claims  its  victims  all  over  the 
world. '"2 

Of  the  danger  of  accidental  inoculation  of  syphilis  from  tattoo- 
ing, a  striking  instance  has  already  been  given  in  the  account  of 
the  twenty-two  men  who  were  operated  upon  by  the  tramp  Kelly. 
Of  these  men  four  had  never  had  syphilis,  but  escaped  untainted; 
three  of  them  had  had  syphilis  before,  and  their  cases  may  be  con- 
sidered doubtful  :  fifteen  had  never  had  the  disease,  and  were  all 
infected  by  the  tattooing.  Simonet,  in  the  Progres' MedicaP^  for 
1877,  describes  eight  cases  of  s)philis  produced  by  the  saliva  of  a 
tattooer. 

In  a  quite  recent  number  of  the  British  Medical  Journal  (1882, 
II,  632)  is  an  account  of  the  case  of  a  young  soldier  of  the  Scots 
guard,  the  finest  man  physically  in  the  regiment,  being  6  feet  4 
inches  high,  and  most  symmetrically  formed;  upon  a  tattooed  figure 
upon  his  forearm  chancres  were  developed,  followed  by  the  usual 
train  of  constitutional  symptoms. 

An  unintentional  case  of  tattooing  occurred  not  long  since.     A 

''^  Notes  on  the  wild  tribes  inhabiting  the  so-called  Naga  Hills  on  our  north- 
east frontier  of  India.  Lieut.  Col.  K.  G.  Woodthorpe,  R.  E.  Jour.  Anthrop. 
Inst.     Lond.,  1882,  xi.,  196-214. 

'■' 1877,  v.,  205. 


21 

gardener  fell  from  his  ladder  and  severely  excoriated  one  side  of  his 
nose  on  the  gravel.  He  was  working  with  charcoal  that  day,  and 
from  time  to  time  rubbed  the  aggrieved  member  with  his  blackened 
fingers,  until  the  result  was  a  beautiful  i)iece  of  ineradicable  tattoo- 
ing on  the  side  of  his  nose. 

Finally,  tattooing  is  to  be  ranked  among  the  resources  of  the 
surgeon.  In  certain  diseases  of  the  eye  a  white  spot  is  formed  on 
the  cornea,  and  is  unpleasantly  conspicuous.  The  ot.ulist,  by 
adroitly  tattooing  it  with  an  ap])ropriate  color,  materially  lessens 
the  disfigurement. 

A  similar  treatment  has  been  successfully  applied  to  ncevus,  a 
congenital  erectile  tumor  known  as  "mother-mark,"  and  in  a 
simpler  form  as  "port-wine  stain,"  the  color  of  which  being  much 
darker  than  the  surrounding  skin,  is  susceptible  of  considerable  im- 
provement by  tattooing.  An  ingenious  piece  of  work  of  this  de- 
scription was  performed  by  a  non-professional  operator.  A  sailor 
had  a  large  congenital  red  stain  on  his  breast,  which  a  tattooer  con- 
verted into  a  figure  of  liberty  waving  the  tri-color.  The  artist  left 
enough  of  the  original  red  to  form  the  Phrygian  cap,  the  robe  of 
the  goddess  and  the  red  part  of  the  flag,  and  so  adroitly  added  the 
other  necessary  colors  as  to  entirely  disguise  the  primitive  mark 
and  to  present  a  very  handsome  specimen  of  tattooing. 

In  certain  cases  where  disease  or  injury  has  destroyed  i)ortions 
of  the  face  and  left  the  teeth  uncovered,  the  ghastly  disfigurement 
can  be  remedied  by  making  artifical  lips  with  flaps  cut  from  the 
cheeks  or  other  parts  of  the  face,  but  the  edges  of  the  mouth  so  formed 
are  of  course  of  a  livid,  unnatural  color.  By  tattooing  with  a  red 
pigment  Dr.  Schuh,  of  Vienna,  has  succeeded  in  producing  cjuite 
respectable  though  scarcely  rosy  lips. 

A  French  army  surgeon  has  proposed  to  employ  tattooing  as  an 
adjunct  in  the  treatment  of  hemorrhage  from  wounds  in  battle.  In 
most  of  the  continental  armies  systematic  attempts  have  been  made 
to  instruct  the  common  soldier  how  to  act  in  certain  emergencies 
of  his  profession.  Manuals  have  been  written  for  him,  and  in  the 
German  army  a  handkerchief  is  issued  on  which  are  printed  illus- 
trations of  bandaging,  of  applying  improvised  tourniquets  and  of 
the  method  of  carr\ing  the  wounded.  The  surgeon  in  question, 
M.  Comte,  taught  the  men  how  to  comi)ress  the  brachial  artery 
with  their  fingers,  so  that  pulsation  would  entirely  cease  at  the 
wrist.     In  like  manner  they  were  shown  how  to  compress  the  femoral 


22 

artery  and  the  carotid.  The  men  became  greatly  interested,  but  it 
was  evidently  of  the  first  importance  that  they  should  know  where 
to  apply  this  digital  pressure,  and  they  readily  consented  to  allow 
the  surgeon  to  tattoo  a  broad  line  on  the  precise  location  in  each 
man's  limb  at  which  the  artery  could  be  most  effectually  com- 
pressed. An  experiment  was  made  to  test  the  cjuickness  with  which 
the  proceeding  could  be  conducted.  A  soldier  fully  eciuipped  and 
accoutred  was  supposed  to  receive  a  gun-shot  wound  of  the  leg.  In 
one  minute's  time  his  comrades  had  relieved  him  of  his  arms,  ex- 
tended him  on  the  ground,  removed  his  clothing  and  compressed 
the  femoral  artery  on  the  tattooed  spot,  so  that  all  pulsation  ceased 
beneath  it.  Of  course  an  experiment  on  the  parade  ground  is  very 
different  from  practice  on  the  field  of  battle,  but  it  is  probable  that 
the  proposed  arteriography,  as  M.  Comte  calls  it,  might  save  a  per- 
centage of  lives." 

In  connection  with  the  medical  use  of  tattooing  a  curious  bit  of 
history  may  be  told.  During  the  late  civil  war  the  professional 
bounty-jumper  became  as  dangerous  a  foe  to  the  Government  as  the 
armed  enemy.  He  was  taught  most  adroitly  to  conceal  his  dis- 
abilities, and  if  rejected  at  one  recruiting  depot,  he  would  present 
himself  at  another,  succeed  in  being  enrolled,  pocket  the  enor- 
mous bounty,  and  desert,  to  renew  the  proceeding.  To  aid  in 
detecting  these  men  the  examining  surgeons  were  directed  to  make  a 
certain  mark  over  the  loins  with  nitrate  of  silver.  This  would 
remain  for  some  days,  and  served  to  warn  the  next  medical  officer. 
The  plan  worked  admirably  until  a  woman  discovered  the  mark 
upon  her  husband,  and  the  explosion  came.  The  newspapers 
teemed  with  indignant  exclamations  at  the  outrage  inflicted  upon 
free-born  Americans  by  branding  them  like  cattle,  and  the  harm- 
less device  was  necessarily  abandoned.  The  noble  citizens  whose 
sensibilities  were  thus  wounded,  robbed  the  Government  of  many 
millions ;  one  of  them  acknowledged  that  he  had  enlisted  and 
deserted  thirty-two  times. 

And,  now,  what  can  we  say  as  to  the  causes  of  the  prevalence  of 
this  singular  custom  of  tattooing  ? 

Lombroso  regards  it,  as  above,  all  due  to  atavism.  There  is 
some  confusion  in  the  use  of  this  term ;  even  Topinard  seems  to 

'■*  De  rhemostase  temporal  re  dans  les  blessures  de  guerre.  De  I'arteriographic 
ou  application  dii  tatouage  a  la  cliirurgie  d'arniee,  par  J.  Conite.  (Paris  tliese,) 
Paris,  1880,  4°. 


23 

confound  it  with  heredity  when  speaking  of  the  Austrian  li])  and 
Bourbon  nose.  Atavism  is  in  one  sense  heredity,  it  is  true,  but  it 
is  properly  used  to  express  a  reci/nrtice  to  a  type  derived  from  some 
more  or  less  remote  ancestor.  The  term  itself  is  objectionable  as 
lacking  in  precision,  and  the  expression  '"atavic  inheritance"  as 
distinct  from  "continuous  inheritance"  is  to  be  preferred.  It  does 
not  seem  that  a  decorative  art  like  tattooing  could  be  derived  from 
recurrence,  but  that  it  is  rather  the  result  of  imitation  and  tradition. 
Darwin  suggests  another  reason.  After  speaking  of  tattooing  and 
similar  customs,  he  says  : 

"  It  is  extremely  improbable  that  these  practices,  which  are  fol- 
lowed by  so  many  distinct  nations,  are  due  to  tradition  from  any 
common  source.  They  rather  indicate  the  close  similarity  of  the 
mind  of  man,  to  whatever  race  he  may  belong,  in  the  same  manner 
as  the  almost  universal  habits  of  dancing,  masquerading,  and  mak- 
ing rude  pictures."  '^ 

In  1856,  Father  Garucci  published  a  work  entitled  "  Grafitti  de 
Pompei."'^  A  proverb,  common  to  many  languages,  says  that 
"walls  are  fools'  writing  paper."  The  walls  of  the  houses  in 
Pompeii  abound  in  stylus  pictures  and  inscriptions,  a  great  many  of 
which  are  copied  in  the  work  of  Garucci.  Lacassagne  points  out 
the  striking  resemblance  between  the  grafitti,  or  picture-writings, 
and  the  general  style  of  design  of  the  tattooers.  Take  one  example : 
Garucci  prints  an  emblem  consisting  of  a  heart  with  the  name 
'Vov.r]  inscribed  in  it,  which  he  interprets  to  mean  "  Psyche  is  my 
heart,  or  in  my  heart."  Lacassagne  has  more  than  thirty  designs 
in  his  collection  exhibiting  the  same  thought  as  this  grafitto.  In 
other  respects  a  similarity  is  to  be  observed  ;  both  tattooing  and 
picture-writing  are  ideographic,  expressing  a  thought  by  an  image 
or  a  symbol.  Some  of  these  designs  are  phonetic,  and  rebuses  are 
common  to  them  both. 

It  has  frequently  been  asserted  that  there  is  an  analogy  betw^een 
the  adornments  of  tattooing  and  heraldic  bearings.  This  is  true  to 
some  extent  in  savage  life.  Captain  Burton,  speaking  of  Abbeokuta, 
says,  "  Every  tribe,  sub-trrbe,  and  even  family,  has  its  blazon,  whose 
infinite  diversification  may  be  compared  with  the  lines  and  ordi- 
naries of  European  heraldry. "  "     F"ather  Mathias  G.  says  that  in 


'M:)escent  of  Man.     New  York.      1871.     II.     327. 

i«  Grafitti  de  Pompei,  transcriptions  et  gravures  tracees  au  stylet ;  recueillies  et 
nterpretees  par  Raphael  Garucci.     2e  edit.     Atlas  de  32  pi.     Paris.      1856. 
''  Abl)eokuta.     I.      104. 


24 

Oceania  every  royal  or  princely  family  has  a  family  of  tattooers 
especially  devoted  to  their  service,  and  that  none  other  can  be 
permitted  to  produce  the  necessary  adornment. 

Gillebert  D'Hercourt,"  on  the  other  hand,  says  that  among  Arabs 
and  Kabyles  tattooing  cannot  be  regarded  as  a  sign  distinctive  of 
religious  or  political  sects  or  as  a  tribal  badge.  Formerly  the  great 
Arab  families  tattooed  their  slaves  with  an  uniform  mark  for  identi- 
fication and  as  a  badge  of  ownership,  but  the  custom  is  dying  out. 

The  cross  imprinted  on  the  forehead  by  the  Kabyles,  and  which 
was  once  supposed  to  indicate  their  Christian  origin,  is  equally 
worn  by  the  Mahometan  tribes  of  the  south,  and  is  purely  orna- 
mental. Mothers  tattoo  their  children  from  taste  or  caprice,  and 
very  frequently  with  the  same  patterns  they  use  in  their  embroidery. 
A  Moorish  woman  in  reply  to  the  question  said,  "It  is  done  for 
beauty,  it  is  an  ornament,  a  flower." 

If  the  inquiry  as  to  the  origin  of  the  custom  be  addressed  to 
aboriginal  tribes  there  is  no  satisfactory  knowledge  to  be  obtained. 
The  legends  which  pretend  to  account  for  it  are  generally  childish 
or  absurd.  Tylor  refers  to  this  view  in  his  '•  Primitive  Culture." 
He  says,  "  Of  the  legends  of  tattooing,  one  of  the  oddest  is  that 
told  to  account  for  the  fact  that  while  the  Fijians  tattoo  only  the 
women,  their  neighbors,  the  Tongans,  tattoo  only  the  men.  It  is 
related  that  a  Tongan  on  his  way  from  Fiji  to  report  to  his  country- 
men the  proper  custom  to  observe,  went  on  his  way  repeating  the 
rule  he  had  carefully  learnt  by  heart,  "  Tattoo  the  women  but  not 
the  men,"  but  unluckily  he  tripped  over  a  stump,  got  his  lesson 
wrong,  and  reached  Tonga  repeating,  "  Tattoo  the  men  but  not  the 
women;"  an  ordinance  which  they  observed  ever  after.'"  Such 
ex  post  facto  legends  are  very  unsatisfactory  and  lead  us  to  agree 
with  Tylor's  conclusion  that  "  though  it  may  be  consistent  with  the 
notions  of  savages  to  relate  such  explanatory  legends,  it  is  not  con- 
sistent with  our  nations  to  believe  them."  It  may  be  added  that 
the  most  embarrassing  cases  of  explanatory  tradition  are  those  which 
are  neither  impossible  enough  to  condemn,  nor  probable  enough  to 
receive. 

Another  tattooing  legend  is  told  by  Latham.^"     He  says,   "  Does 


1*  Etudes  anthropologiques  sur  76  indigenes  de  I'Algerie,  par  le  dr.  Gillebert 
D'Hercourt.     Mem.  de  la  Soc.  d'anthropologie  de  Paris.     III.      1868-1872. 

•*  Primitive  Culture,  by  E.  B.  Tylor.     2v.     8vo.     London.      1871.     i.     355. 

■■"' Descriptive  Ethnology,  l)y  R.  f"..  Lath.im.  2v.  8vo.  London.  1S59.  L 
>52. 


25 

anyone  believe  this,  namely,  that  one  of  the  forms  of  tribute  to  one 
of  the  conquerors  of  one  the  branches  of  the  Khyens  [a  race  in 
Aracan]  was  the  payment  of  a  certain  number  of  beautiful  women? 
To  avoid  this,  the  beautiful  women  tattooed  themselves  so  as  to 
become  ugly.  This  is  why  they  are  tattooed  at  the  present  time. 
So  runs  the  tale.  In  reality  they  are  tattooed  because  they  are 
savages.  The  narrative  about  the  conqueror  is  their  way  of  exjilain- 
ing  it." 

The  obverse  of  the  legend  occurred  in  Burman.  A  handsome 
woman  of  rank  was  discovered  in  an  intrigue  with  a  young  man  of 
low  birth.  She  was  tattooed  in  the  face  in  order  to  punish  her  by 
the  destruction  of  her  beauty.^' 

It  has  been  asserted  that  tattooing  was  adopted  to  conceal  the 
nakedness  of  the  body,  and  in  tliat  manner  to  take  the  place  of 
clothing.  There  seems  to  be  no  foundation  for  the  belief.  Cer- 
tainly modesty  was  absolutely  unknown  to  the  tattooed  natives  of 
Otaheite,  as  described  by  Captain  Cook  and  Sir  Joseph  Banks. 
The  distinguished  anthropologist,  Miklucho-Maclay,  in  a  recent 
communication  to  the  Society  of  Ethnology  of  Berlin,  describing 
the  natives  of  the  archipelago  of  Pelan,  states  that  the  women  all 
have  the  mons  Veneris  tattooed.  The  hair  is  removed  by  evulsion 
before  the  operation  is  performed.  Miklucho-Maclay  frequently 
asked  young  girls  to  lift  up  their  "  kerint,"  a  sort  of  petticoat  of 
leaves  which  they  wore,  and  to  show  him  their  tattooing.  They 
readily  complied,  seeming  to  have  no  feeling  of  shame  or  modesty 
in  relation  to  the  matter.  The  appearance,  he  adds,  was  that  of  a 
triangular  piece  of  blue  stuff ;  ^'-  and  a  plate  of  it  duly  appears  in 
the  Verhandlungen  of  the  Society. 

Chief  Engineer  Melville  informs  me  that  the  tribe  of  Tungoos 
which  he  had  the  good  fortune  to  meet  soon  after  landing  at  the 
mouth  of  the  Lena  were  entirely  unacquainted  with  the  practice  of 
tattooing,  and  evinced  the  most  unbounded  astonishment  at  the 
tattooed  designs  on  the  arms  of  some  of  his  sailors  who  had  stripped 
for  ablution.  They  were  curious  to  know  how  it  was  done,  and 
perhaps  some  future  generation  of  Tungoos  may  have  a  legend  to 
tell  as  to  the  origin  of  tattooing  in  their  tribe,  in  which  that  gallant 
officer  may  play  a  part. 


21  Gouger,  op.  cit.,  p.  201. 

*-  Anthropologische  Notizen,  gesammelt  auf  siner  Kcise  in  West-Mikronesieu 
und  Nord-Melanesien  im  Jalire,  1876.  Verhannl  d.  Bed.  Gesell.^ch.  f.  -Vnthrop. 
Ethnol.,  und  Urgeschichtc.     Bed.      1878.     x.      107.,  i  pi. 


26 

Whatever  may  have  been  the  causes  which  produced  the  custom 
of  tattooing  among  savage  races,  its  adoption  and  the  perpetuation 
of  its  use  among  civilized  man  must  be  accounted  for  by  other 
motives.     These  may  be  summarily  stated  as  follows : 

1.  Vanity.  A  childish  delight  in  the  display  of  an  ornament; 
the  pleasure  of  being  thought  singular  and  original. 

2.  Imitation.  This  is,  perhaps,  the  most  prolific  cause.  A  soldier 
who  was  rallied  for  his  tattooed  designs,  replied,  "We  are  like 
sheep;  we  can't  see  anything  done  by  a  comrade  without  imitating 
it,  even  though  it  hurt  us." 

3.  Idleness ;  and  to  it  must  be  attributed  the  prevalence  of  the 
custom  among  soldiers,  sailors,  criminals,  and  prostitutes. 

4.  Religion  has  some  influence  from  its  tendency  to  preserve 
ancient  customs.  At  Loretto  and  Jerusalem  tattooing  is  almost  a 
sacred  observance.  Of  102  tattood  Italian  criminals,  31  had  religi- 
ous emblems. 

5.  The  passions,  both  noble  and  ignominious.  Friendship,  family 
affection,  love,  lust,  hatred,  and  revenge,  all  find  expression  by  this 
device.  Dr.  Albertotti  describes  what  he  calls  an  epidemic  of  tat- 
tooing.^' Twelve  young  men  of  excellent  families,  upon  leaving 
the  College  of  Castellamonte,  tattooed  each  other's  arms  with  a 
symbol  relating  to  their  student  days ;  in  most  instances  with  the 
name  of  a  professor  or  a  comrade.  It  must  be  observed  that, 
although  most  prevalent  among  the  lower  classes,  tattooing  is  by  no 
means  confined  to  the  ignorant  or  debased.  It  is  not  long  since  the 
English  papers  rather  indignantly  commented  upon  a  statement  in 
the  Revue  des  deux  mondes  that  the  Prince  of  Wales,  when  at  Jeru- 
salem, had  permitted  an  anchor  to  be  tattooed  upon  his  arm.^*  Of 
the  378  men  observed  by  Lacassagne  299  could  read  and  write. 

6.  Heredity.  While  dissenting  from  Lombroso's  theory  of  atav- 
ism, it  seems  probable  that  symbols  of  trades  and  occupations, 
devices  from  flags  or  seals,  and  perhaps  heraldic  bearings,  have  been 
handed  down  by  tattooing  through  many  generations. 

Lastly,  a  feeling  of  esprit  de  corps,  which,  among  soldiers,  sailors, 
and  members  of  secret  societies,  would  lead  to  the  adoption  of  a 


^  L'Uomo  delinquente,  p.  83. 

-*  Revue  des  deux  Mondes.      1881,  15  Juin.     Voyage  en  Syrie,  par  Gabriel 
Chaimy. 


27 

chanutcristic    badge,    must    not    he  omitted    from    the   category  of 
motives. 

The  custom  cannot  be  said  to  be  dying  out.  On  the  contrary,  it 
prevails  as  much  as  ever,  and  so  widespread  and  deep-rooted  is  the 
taste  for  this  barbarous  adornment,  even  in  civiHzed  life,  that  we 
must  perforce  assign  to  tattooing  a  permanent  though  lowly  place 
in  the  division  of  technology  which  includes  the  decorative  arts. 

Nearly  250  years  ago  a  curious  book  apjjeared,  which  is  now  very 
scarce,  entitled,  Anthropometamor])]iosis  :  Man  transform'd,  or 
the  artificial  Changeling,  by  John  Buhver.-''"  It  is  a  description  of 
the  various  methods  of  adorning  or  disfiguring  the  different  parts  of 
the  body  in  different  countries,  and,  in  some  homely  rhymes,  he 
thus  expresses  his  indignation  at  the  custom  of  tattooing : 

There  Art  with  her  l)old  stigmatizing  hand 
Doth  streaks  and  markes  upon  their  visage  brand. 
The  Painter-sfainers  here  assume  a  place, 
From  whence  descended  our  face-taking  race ; 
Their  faces  red  and  white,  blacke,  yellow,  bleu, 
Distain'd,  all  sorts  of  an  imposed  hue. 
******* 
Painted  with  Hsts  here,  naked  arms  beliold, 
Branded  and  sounced  with  colors  manifold. 

About  their  legs  strange  lists  they  tliere  doe  make. 
Pricking  the  same  with  needles,  then  they  take 
Indeliable  tincture  ;  which  rubbed  in 
The  gallants  doe  account  the  bravest  gin. 
•»****»* 
Thus  cap  a  peia  is  that  gallant  great, 
Horrid  transformed  self-made  man  compleat. 
Admitted  for  to  see  each  ranged  file, 
Can  indignation  give  you  leave  to  smile  ? 

''■^  Anthropometamorphosis :  Man  transform'd,  or  the  artificial  Changeling,  by 
J.  B.     London.      Sq.  8vo.      1653. 


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Fletcher,  Robert 

Tattooing  among  civilized 
people