Orientalists and Compilation of Quran,
Orientalists are a Half-Knowledge Community.
Abu Hayyan Saeed.
All narrations regarding Compilation of Quran in Sahah Sitta( Bukhari,Muslim,Tirmidhi,Nisai,Abu Dawud,Ibn e Majah) as well as other books of Hadiths are fake and fabricated by the enemies of Islam,Quran,Holy Prophet SAW and his companions RA.
The fact is that the Al-Quran e Kareem was completely compiled during the Life of Holy Prophet SAW.
Orientalism about Compilation of Al-Quran e Kareem :
Orientalists raised many objections regarding the narrations in Hadith Books about the compilation of Al - Quran e Kareem for decades.All orientalists hasn't deep knowledge about Asnad and Darayat but they read the Matan of Hadith only which contains fake and fabricated matters.
Willingly or unwillingly these less than half knowledged orientalists concise on Matan (body of the Narration) only for their evil thoughts about Quran.
In Fact the Majority of Orientalists are Jews and Christians , they took countless "Israeli Narrations " as Hadith e Rasool PBUH and built their Narrative about "Wahi e Illahi" which was only tales but not the truth.
Orientalist has nothing with the Narrators (Rawah) in Asnad as well as Darayat (Evidence of circumstances) but they picked the body of Hadith (Matan) and dancing with these fake and fabricated stories.They focused on the stories in Sahih Bukhari about the compilation of Quran.These stories were narrated by the dubious persons like Musa bin Ismail ,Ibrahim bin Saad,Yahya bin Bukyr, Laith bin saad ,Saeed bin Afyr , Aqeel , Ibrahim bin Musa, Hisham bin Yusaf , Ibn e Jurej , Ibn e Shihab Zuhri etc .
These craftsmen fabricated hundreds of Hadiths regarding Compilation of Quran,these crafted Hadiths attracted Orientalists like Ingaz Goldziher, Joseph Schacht,Juynboll, Michael Cook,David Samuel Margoliouth etc as they waste their time to swim for several years in the ocean of these crafting material fabricated by Majoosi Khurasanis.In the light of these crafted hadiths in Sahah Sitta,the all Orientalists considered that Quran Lost,Disappeared,Forgotten,Canceled,Missing,overlooked,changed,modified,substituted,Eaten by Goat/Sheep.All these allegations/contradictions were due to these crafted Hadiths in Sahah Sitta regarding the compilation of Quran.Fake and fabricated Hadiths about compilation of Quran are well planned heinous crimes of Majoosi Khurasani against Quran.
Hence we know that after the mid of the first century of Hijra Kufa,Basra,Baghdad,Syria,Yemen,Khurasan etc were the centers of crafting Hadiths where the people in the religious getup So called " Tabi'en " busy day & night to fabricate fake Hadiths.After the era of Tabi'en their students "Taba-Tabi'en" as well as " Taba-Taba-Tabi'en " were taken charge of fabricating Hadiths.
All Sahah Sitta Compilers like Bukhari,Muslim Nishapuri,Tirmidhi,Abu Dawud,Nisai,Ibn e Majah fully involved in these Heinous,shameful crimes against Quran e Kareem, Holy Prophet SAW and His Companions RA.
I produce only two examples of Orientalism here, D.S Margolith has read every word of Musnad Imam Ahmad bin Hanbal. Perhaps no Muslim can claim to be equal to him in this attribute, but the book he has written on the life of the Prophet (peace be upon him) is an example of falsehood, slander and prejudice in the history of the world. Can't, if there is any excellence in him, it is that he makes the most simple and trivial event in which no aspect of evil can arise, just by the force of his genius.
Dr. Sprenger (1813-1893) was a famous scholar from Germany, who published the book of Hafiz Ibn Hajar, "Al-Asaba fi Ahwal Al-Sahaba" after correcting it. But when he wrote a book on the life of the Holy Prophet PBUH in 3 volumes, every reader was surprised by his hated writings.
The narrative of Orientalists are based on the oral, fake and fabricated stories by Ibn Ishaq ,Ibn hisham,Waqidi,Ibn Saad,Ibn Shahab Zuhri etc.If some one wants more details ,read the Book of D.S Margoliouth , Mohammed and the Rise of Islam, first Published in 1905 by G.P Putnam's Sons.NY & London.(The latest edition was published in 2010 by Cosimo Inc,NY).
I ,therefore, suggest some narrations from Sahi Bukhari for reference on this topic.
Bukhari , Virtues of the Quran, Hadith # 4986.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ قَالَ أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ عِنْدَهُ قَالَ أَبُو بَكْرٍ ـ رضى الله عنه ـ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ بِالْمَوَاطِنِ، فَيَذْهَبَ كَثِيرٌ مِنَ الْقُرْآنِ وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ‏.‏ قُلْتُ لِعُمَرَ كَيْفَ تَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ عُمَرُ هَذَا وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِذَلِكَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ‏.‏ قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، وَقَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَىَّ مِمَّا أَمَرَنِي مِنْ جَمْعِ الْقُرْآنِ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ ـ رضى الله عنهما ـ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ مَعَ أَبِي خُزَيْمَةَ الأَنْصَارِيِّ لَمْ أَجِدْهَا مَعَ أَحَدٍ غَيْرَهُ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ‏}‏ حَتَّى خَاتِمَةِ بَرَاءَةَ، فَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ ـ رضى الله عنه ـ‏.‏
English Translation:
Narrated Zaid bin Thabit: Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), "`Umar has come to me and said: "Casualties were heavy among the Qurra' of the Qur'an (i.e. those who knew the Qur'an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra' on other battlefields, whereby a large part of the Qur'an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to `Umar, "How can you do something which Allah's Apostle did not do?" `Umar said, "By Allah, that is a good project." `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized." Then Abu Bakr said (to me). 'You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). So you should search for (the fragmentary scripts of) the Qur'an and collect it in one book." By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said to Abu Bakr, "How will you do something which Allah's Messenger (ﷺ) did not do?" Abu Bakr replied, "By Allah, it is a good project." Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur'an and collecting it from (what was written on) palme stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa' (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur'an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar.
French Translation:
Zaid bin Thabit a rapporté : Abu Bakr As-Siddiq m'a envoyé chercher lorsque les habitants de Yamama ont été tués (c'est-à-dire un certain nombre de compagnons du Prophète qui ont combattu contre Musailima). (Je suis allé vers lui) et j'ai trouvé `Umar bin Al-Khattab assis à côté de lui. Abu Bakr m'a alors dit : « 'Umar est venu vers moi et a dit : « Les pertes ont été lourdes parmi les Coran » du Coran (c'est-à-dire ceux qui connaissaient le Coran par cœur) le jour de la bataille. de Yamama, et je crains que des pertes encore plus lourdes n'aient lieu parmi les Coran sur d'autres champs de bataille, ce qui pourrait entraîner la perte d'une grande partie du Coran. C'est pourquoi je vous suggère (Abou Bakr) d'ordonner que le Coran soit collecté. » J'ai dit à `Umar : « Comment pouvez-vous faire quelque chose que l'apôtre d'Allah n'a pas fait ? » `Umar a dit : « Par Allah, c'est un bon projet." 'Umar a continué à me presser d'accepter sa proposition jusqu'à ce qu'Allah m'ouvre la poitrine et que je commence à réaliser le bien de l'idée qu''Umar avait réalisée. " Alors Abu Bakr (m'a dit). « Vous êtes un jeune homme sage et nous n'avons aucun soupçon à votre sujet, et vous aviez l'habitude d'écrire l'Inspiration divine pour le Messager d'Allah (ﷺ). Vous devriez donc rechercher (les scripts fragmentaires) du Coran et les rassembler dans un seul livre. " Par Allah S'ils m'avaient ordonné de déplacer une des montagnes, cela n'aurait pas été plus lourd pour moi que cet ordre de Récupérez le Coran. Puis j'ai dit à Abou Bakr : « Comment ferez-vous quelque chose que le Messager d'Allah (ﷺ) n'a pas fait ? » Abou Bakr a répondu : « Par Allah, c'est un bon projet. » Abou Bakr a continué à insister. J'ai accepté son idée jusqu'à ce qu'Allah m'ouvre la poitrine pour ce qu'Il avait ouvert les coffres d'Abou Bakr et de `Umar. Alors j'ai commencé à chercher le Coran et à le collecter à partir de (ce qui était écrit dessus) des tiges de palmier, de fines pierres blanches et aussi des hommes qui le connaissaient par cœur, jusqu'à ce que j'ai trouvé le dernier verset de la sourate at-Tauba (Repentance) avec Abi Khuzaima Al-Ansari, et je ne l'ai trouvé avec personne d'autre que lui. Le verset est : "En vérité, il est venu vers vous un Apôtre (Muhammad) d'entre vous. Cela le chagrine que vous receviez une blessure ou une difficulté... (jusqu'à la fin de la sourate-Baraa' (at-Tauba) (9.128-129). Ensuite, les manuscrits complets (copie) du Coran sont restés avec Abu Bakr jusqu'à sa mort, puis avec `Umar jusqu'à la fin de sa vie, et enfin avec Hafsa, la fille de `Umar.


Comments:
In this Narration the Sanad (Chain of Narrators) , Zuhri narrated from Ubaid bin Sabaq and Ubaid bin Sabaq narrated from Zayd bin Sabit RA .The biography of Ubaid bin Sabaq in unknown,date of birth,place of birth,year of death and place are unknown as well as his year of death but only zuhri know this person “Ubaid bin Sabaq”.Actually Zuhri invent this Ubaid bin Sabaq and fabricated this Hadith and linked from Zayd bin Sabit RA via Ubaid bin Sabaq.Zuhri called this “ flying bird ” Ubaid bin Sabaq as Al-Thaqfi Al-Madni to cover his crafting.This is the crafting technique of Zuhri.
Some books of “ Asmah e Rejjal” indicates only that he died between 81 AH and 90 AH, but this is a statement of Zuhri.In the matan of this hadith ,there are many funny ideas are found like that Divine Wahi Ellahi was written on “ palme stalks, thin white stones” etc.
The wahi e Ellahi forwarded to Prophets Ibrahim AS ,Moosa AS was written on “Paper” thousand years before Prophet Muhammed SAW but Zuhri and his Puntar Bukhari did not accept the Quranic verses about Wahi e Ellahi.( Al Quran e Kareem , Surah Al-Aala 87/18-19)
87:18
إِنَّ هَـٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ ١٨
This is certainly ˹mentioned˺ in the earlier Scriptures
87:19
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ ١٩
the Scriptures of Abraham and Moses.
— Dr. Mustafa Khattab, the Clear Quran
As well as in Surah Al-Bayanah Ayaat # 2 ~ 3
98:2
رَسُولٌۭ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًۭا مُّطَهَّرَةًۭ ٢
a messenger from Allah, reciting scrolls of ˹utmost˺ purity,
98:3
فِيهَا كُتُبٌۭ قَيِّمَةٌۭ ٣
containing upright commandments.
— Dr. Mustafa Khattab, the Clear Quran
The Authenticity of Quran e Kareem is described in Surah Al-Baqra Ayyat # 23
2:23
وَإِن كُنتُمْ فِى رَيْبٍۢ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍۢ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ ٢٣
And if you are in doubt about what We have revealed to Our servant, then produce a sûrah like it and call your helpers other than Allah, if what you say is true.
— Dr. Mustafa Khattab, the Clear Quran
In Surah Hu’d Ayyat # 13
11:13
أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍۢ مِّثْلِهِۦ مُفْتَرَيَـٰتٍۢ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ ١٣
Or do they say, “He has fabricated this ˹Quran˺!”? Say, ˹O Prophet,˺ “Produce ten fabricated sûrahs like it and seek help from whoever you can—other than Allah—if what you say is true!”
— Dr. Mustafa Khattab, the Clear Quran
In Surah Bani Isreal Ayyat # 88
17:88
قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَـٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍۢ ظَهِيرًۭا ٨٨
Say, ˹O Prophet,˺ “If ˹all˺ humans and jinn were to come together to produce the equivalent of this Quran, they could not produce its equal, no matter how they supported each other.”
In 2017 I read a funny story somewhere that In Mecca Museum there are some Arabic type words written/embossed on the Bones of Camel and Stones displayed as early Quranic writings.This is a very funny idea of Saudis.
This creed clear cut indicates Fitna Inkar e Quran ,that Quran was written on Leather of Camel,Large Bones,Stones or Leaves of Dates .All the people (Sahah sitta compilers, Salfi,Ahle Hadis,Deobandis etc) having this creed are Munkar e Quran.
References:
Sprenger, Aloys, 1851, Life of Muhammad from Original Sources. Allahabad: Presbyterian Mission Press ,
Shehzad Saleem, ,2010,Collection of the Qur’ān: A Critical and Historical Study of Al-Farāhī’s View ,Ph.D thesis submitted to the University of Wales
‘Ataya, N. A. (2003). Kitab Majmu’ah Rasail fi ‘Ulum al-Hadith. Beirut. Dar al-Kutub al-‘Ilmiyyah
The Early Development of Mohammedanism,Lectures Delivered in University of London in May~June 1913 by Prof.D.S Margoliouth published by Charles Scribner’s Sons,NY 1914.
Mohammed and the Rise of Islam, by Prof D.S Margoliouth first Published in 1905 by G.P Putnam's Sons.NY & London.(The latest edition which I read ,was published in 2010 by Cosimo Inc,NY).
Al-Dasuki, M. (1995). al-Fikr Al-Istishraqi Tarikhuh wa Taqwimuh. Manshura. Dar al-Wafa’
Al-Khatib, M. (1999). Usul al-Hadith ‘Ulumuh wa Mustalahuh. Beirut. Dar al-Fikr
Al-Khatib, M. (1997). al-Sunnah qabl al-Tadwin. Beirut. Dar al-Fikr
Azami, M. M. (1995). On Schacht’s Origins of Muhammadan Jurisprudence. Riyad. King Saud University
Azami, M. M. (1997). Studies in Hadits Methodology and Literature. Indianapolis. American Trust Publications
Azami, M. M. (2003). Dirasat fi al-Hadith al-Nabawi wa Tarikh Tadwinih. Beirut. al-Maktab al-Islami
Bahauddin, M. (1999). al-Mustashriqun wa al-Hadith al-Nabawi. Amman. Dar al-Nafais
Berg, H. (2000). The Development of Exegesis in Early Islam. Richmond. Curzon Press
Brown, D. W. (2004). Rethinking Tradition in Modern Islamic Thought
Burton, J. (2001). An Introduction to the Hadith. Edinburgh. Edinburgh University Press
Goldziher, I. (1971). Muslim Studies, vol 2 translated from German by C.R. Barber and SM. Stern.London. George Allen & Unwin Ltd.
Goldziher, I. (1990). Muslim Studies. London. George Allen & Unwin Ltd.
Goldziher, I. (1991). An Introduction to Islamic Theology and Law
Mursafi, S. (2004). al-Mushtashriqun wa al-Sunnah. Kuwait. Maktabah al-Manar al-Islamiyyah
Schacht, J. (1994). An Introduction to Islamic Law. Oxford. University Press
Schacht, J. (2002). The Origins of Muhammadan Jurisprudence. Oxford. University Press

[Saeed, Abu Hayyan, Orientalism., Murder of History.. Facts behind the Gossips and Realities. (October 20, 2023). Available at SSRN: https://ssrn.com/abstract=4608350 or http://dx.doi.org/10.2139/ssrn.4608350]

At last, this is a good edition of the (Bible) New Testament, and it is available here. The New Testament is the Second Half of the Bible.

The New Testament is the portion that actually contains the words and teachings of Jesus Christ.

Read it for yourself, because there are many things that people believe about the Bible, that are FALSE.

You must read it personally, for yourself, in order to understand the actual contents.

Arabic New Testament - 1867 Van Dyke Edition

This is a good and accurate version. It is also MORE accurate than most of the electronic arabic versions online.

Be sure and compare the editions, EVEN the editions that have the same name. The modern editions of Arabic New Testaments are often much less accurate than the original edition (which is right here) of Cornelius Van Dyke. The original edition (which this is) does conform and (is translated from ) the original Greek New Testament used for the last 2000 years.


( VOLUME # 1 ) .

( VOLUME # 2 ) .

( VOLUME # 3 ) .


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