The true strength and mission of the church : a sermon, preached in the Chapel Royal, Whitehall, at the consecration of the Right Reverend Archibald Campbell Tait, D.C.L., Bishop of London, and the Right Rev. Henry Cotterill, D.D., Bishop of Grahamstown, on Sunday, November 23, 1856

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THE
TEUE STRENGTH AND MISSION OF THE CHUECH.

A SERMON,

PREACHED IN THE CHAPEL ROYAL, WHITEHALL,

2lt tfje ©onsfcrattott

OF THE

RIGHT REVEREND ARCHIBALD CAMPBELL TAIT, D.C.L.

BISHOP OF LONDON,

AND THE

RIGHT REV. HENRY COTTERILL, D.D.

BISHOP OF GRAHAMSTOWN,

ON SUNDAY, NOVEMBER 23, 1856.

GEOEGE EDWAED LYNCH COTTON, M.A,

MASTER OF MAPLBOROUGH COLLEGE,
AND LATE FELLOW OF TRINITY COLLEGE, CAMBRIDGE.

" If" men were quiet and charitable in all disagreeings, where lawfully they ni'ght,
(and they may in most,) Christendom should no longer be rent in pieces, but would
be redintegrated in a new Pentecost." — Jeremy Taylor. Liberty of Prophesying.

LONDON:
EIVINGTONS, WATEELOO PLACE;

A\'D SOLD BY

W. W. LUCY, MARLBOROUGH.
1856.

LONDON :
filLnr.RT ANT* RTVINGTON, PRINTERS,

ST. John's square.

PREFACE.

The great importance and interest of the occasion
on which this Sermon was preached might have
heen pleaded in excuse for its pubHcation, even if
this had not been rendered imperative by the desire
of the Bishop of London, sanctioned and confirmed
by that of the Archbishop of Canterbury. In these
days, the Author cannot regret the opportunity of
expressing, under such auspices, his behef that the
true mission of the Church of England can only be
fulfilled by a large increase in charity and mutual
forbearance, and a resolution to turn away from
unpro^table disputations, to the great work of
rousing the mass of the people to a practical faith
in Christian truth and Christian morality. For,
as .was said long ago by one of the greatest of
Englishmen, " AVhat wants there to such a towardly
and pregnant soil, but wise and faithful labourers,
to make a knowing people, a nation of prophets, of
sages, and of worthies? We reckon more than

a2

4 PREFACE.

four months yet to harvest ; there need not be four
weeks; had we but eyes to lift up, the fields are
white already. Where there is much desire to
learn, there will of necessity be much arguing,
much writing, many opinions, for opinion in good
men is but knowledge in the makinfj. ... A little
generous prudence, a little forbearance of one another,
and some grain of charity might win all these dili-
gences to join, and unite in one general and bro-
therly search after truth. . . . When every stone is
laid artfully together in the temple of the Lord, it
cannot be united into a continuity, it can but be
contiguous in this world; neither can every piece
of the building be of one form; nay, rather the
perfection consists in this, that out of many mode-
rate varieties and brotherly dissimilitudes that are
not vastlv disproportional, arises the goodly and the
graceful symmetry that commends the whole pile
and structure'." May the Episcopate of him by
whose appointment this Sermon was preached, and
for whose welfare in his new office many earnest
prayers have been offered up, be made a blessing
to England through the growth of such convic-
tions among her children !

The College, Marlborough, ^

Nov. 25, 1856.

' Milton, AreopagiUca.

SERMON,

John xvii. 20, 21 .

" Neither pray I for these alone, but for them also which shall
believe ou me through their word ; that they all may be one ;
as thou, Pather, art in me, and I in thee, that they also may
be one in us : that the world may believe that thou hast sent
me,"

These words form part of that great intercessory
prayer, in which Jesus Christ, as our eternal High
Priest, consecrated Himself to be also the sacrifice
by which our sins should be blotted out, and pre-
sented to His Father, in His last solemn supplica-
tion, all those in every age for whom He was to die.
There are no words in the whole Bible more deeply
touching, none which seem to bring us of these
latter days into so close and personal a connexion
with our Redeemer. For in them He appears to
cast forward a glance of Omniscience from the

6 THE TRUE STRENGTH

scene around Him, from that upper chamber and
those eleven followers, over the long series of ages
which were to roll away between that night of
agony and His return to judgment, to survey the
countless generations who should call themselves
by His name, to behold the boundless expanse of
distant lands in which that name should be honoured,
to penetrate in thought even to us who are here
assembled this day, and to include us in His most
merciful and all-embracing prayer. He prayed
that all Christians might be one, that however
separated by time, by place, by rank and position,
by intellectual gifts, by natural or even moral ad-
vantages, all might retain an essential unity, which
should bind them together in spite of any casual
separation. And this unity of the spirit in the bond
of peace was to be the great instrument for the
conversion of the world. He desired that His
people might be one, that the world might believe
that God had sent Him. Our subject therefore at
once divides itself into two parts, ( 1 ) the nature of
the unity for which Christ prayed; and (2) the
result which He designed it to produce. I trust
that by God's blessing both these heads may
suggest to us thoughts suitable to the solemn
service in which we are about to join.

1. First, then, as to the nature of this unity, we
see that it is a oneness of spirit, having its pattern
in the eternal unity of the Father and the Son,
that unity which existed before the world was, and

AND MISSION OF THE CHURCH. 7

which has manifested itself in its creation, its re-
demption, and its providential government. Into
this unity we are to enter by the communion of
our spirits with God. The unity therefore is
spiritual and moral, a union in faith, in hope, in
love, in Christian holiness and devotion. Those
are partakers in this unity who having put on the
mind of Christ, follow in the footsteps of Christ.
His prayer was fulfilled, and the true unity of His
people displayed to the world, when in the early
Church of Jerusalem all that believed were together
and had all thino^s common. It was fulfilled when
the heathen were unable to refuse to those whom
they persecuted the unwilling tribute of respect and
admiration. Behold how these Christians love one
another^ and are ready to die for one another.
And as time went on, it was fulfilled in many holy
practices, in the gatherings every Lord's day for
the poor, in the ransom of captives from barbarians,
in the foundation of hospitals, colleges, brother-
hoods, in the abolition of gladiators' shows in early
ages, of the slave-trade and slavery in our own, in
the labours of all who have denied themselves, and
taken up their cross, and followed the Lord Jesus,
in loving and doing good to those around them.

2. Thus, then, has Christ's prayer been fulfilled
partially and in isolated cases ; thus have men
striven to imitate that universal spirit of loving
self-devotion of which He set the eternal example
on the very morning when He prayed. And now,

8 THE TRUE STRENGTH

brethren, it seems fitting for us to-day, when we
are assembled to take part in the most solemn rite
of the English Church, to consider whether we,
the ministers and other members of that Church,
remember Christ's prayer as we should do, and
really labour to fulfil it, and by it to accomplish
the conversion of the world. We may limit the
question to our own Church, because any regrets
for the loss of a wider unity would, now at least,
be unpractical. We may lament that the Holy
Catholic Church throughout all the world is
broken up into a thousand fragments, that the
Christians of our own land are separated from each
other by differences which for the present (though
not we trust for ever) appear to be irreconcilable.
We may mourn over periods in our history when
precious opportunities of peace were heedlessly
flung away, we may pray God to build once more
the walls of Jerusalem, we may in our own practice
seek to promote peace with all who love the Lord
Jesus Christ in sincerity, but under the present
circumstances of our country, we can scarcely do
more. But if such difficulties press upon us as
members of the English commonwealth, they have
not yet, I trust, reduced us to utter helplessness as
members of the English Church. If the nation of
England is split up into hostile sects, it does not
follow that the Church of England should be for
ever split up into hostile parties. Nor^ould it be
so, if we would remember that while a unity of

AND MISSION OF THE CHURCH. 9

principle is an essential part of the idea of Chris-
tianity, a variety of detail is characteristic of man's
nature, and therefore sanctioned by the religion
which does not contradict that nature, but only
seeks to restore and elevate and redeem it. As
God displays his glory in creation by the multi-
plicity of His works, so does He show it forth in
grace by the sanctification of a thousand individual
peculiarities. It has been said that in matters of
thought and speculation all men may be ranged
as followers of one or other of the two greatest
philosophers of Greece. So too in politics, we
generally find in every free commonwealth, a
party inclined to change, and a party inclined to
preserve things as they are. It is no less true
that in theology Christians have been ranged
from the first mainly under two divisions, those
who incline to a system of authority, discipline, and
subordination, and therefore to a worship more or
less formal and ceremonial, and those who in a freer
spirit prefer a simpler outward service, a religion
more personal, independent, and unfettered. In a
healthy state of things, these should exist side by
side, each modifying and correcting any tendencies
to extravagance in the other. We see traces of
both in the New Testament ; and if St. Paul
preaches above all things the paramount necessity
of a personal faith, the sanctity of the individual
conscience, and the spiritual communion of each
soul with God, he does not neglect to inculcate

10 THE TRUE STRENGTH

order and discipline, and strongly enjoins us to be
tolerant towards those whose view of outward
observances differs from our own. No doubt he
severely condemns any attempt to force such observ-
ances upon Christians; yet, while he tells a Gentile
Church, that if they are circumcised Christ shall
"profit them 7iothing^ he does not refuse to conciliate
the Jews, by permitting the rite to a convert sprung
from their nation. And this twofold view of Chris-
tianity, from which have arisen half the contro-
versies of Church history, is properly recognized
and allowed in a national Church like ours, which
seeks to unite in its fold the different feelings and
influences which separate the various classes of a
whole people. For of two things, one : either we
must stifle all dissension by the fiction of an in-
fallible living earthly authority, whose voice is as
the voice of God Himself, or we must cling fast to
that unity which consists in a true faith in Christ
crucified, and tolerate diversity in non-essentials.
It is in this spirit that Hooker ' declares the unity
of the Church to consist only in One Lord^ one
faith^ one baptism; adding that in whomsoever
these tilings are^ the Church doth acknowledge
them as her children ; them only she counteth for
alie7is and strangers in whom these things are
not found. The traces of compromise and a desire

' Hooker, Eccl. Polity, iii. 1. § 7. The whole passage is
most important, as are the comments upon it in Hare's Mission
of the Comforter, notes a, d.

AND MISSION OF THE CHURCH. 11

of comprehension are visible in the foundation, the
constitution, and the services of the Church.
While we praise God in the words which Ambrose
and Augustine chanted in the Basilica of Milan -,
and can trace our collects to the prayers and
liturgies of the great Popes Gregory and Leo, we
yet can refer other parts of our services to the in-
fluence not only of English but even of foreign
Protestants. Yet in spite of these undeniable facts,
our present practice bears few signs of ioleration
and forbearance; the harmonious action of the
Church, its warfare against wickedness and un-
belief, is interrupted by unseemly disputes on forms
and decorations and doctrinal subtleties ; and
doubtful points of disputation are recklessly mooted
and acrimoniously contested. No doubt it is said that
this is but a sign of the earnest activity, to which God
in His mercy has roused the Church from the torpor
of the last century; and that because men care
more for faith and duty, therefore they are so much
at variance amonff themselves as to the manner of
fulfilling them. But must we then acquiesce in the
conclusion that Christian earnestness is incom-
patible with Christian charity, that our Lord's

^ The Te Deum is called the Canticwn S. Amhrosii et Augustini
iu the Sarum Breviary. While we reject the common legend
of the manner of its composition, there seems no reason against
the belief that they were its authors, though it has been at-
tributed to others, such as Hilary of Poictiers (a.d. 3o5) or of
Aries (a.d. 440). See Procter on the Common Prayer, p. 201.

12 THE TRUE STRENGTH

prayer for His followers can never be accomplislied,
that their unity is a fantastic dream ? It is melan-
choly and disheartening if in curing one evil we
must rush into its opposite, and can never combine
tolerant forbearance with true piety and devoted
enthusiasm. There are, indeed, extreme cases, in
which separation is unavoidable, for it would be
mere formalism to insist on outward union as a
cloak for inward disunion and hatred. But surely
there are many points of opinion, and practice, and
ritual observance, on which a divergence may well
be tolerated, if only men will duly estimate the
w^orth of that Christian wisdom and humility which
.leads them to observe the positive laws and institu-
tions of the Church, to obey the godly monitions of
those who are set over them, to consult the wishes,
the feelings, even the prejudices of their brethren,
and above all, which feels and knows, that by show-
ing forth the faith of Christ crucified in their
teaching and their practice, they are using the
means divinely ordained to regenerate the world.
While, therefore, we thank God for every new
symptom of increased activity in the Church, we
cannot but lament that less interest and excite-
ment is shown in the struggle against positive
wickedness, than in some dispute about a cross, a
vestment, or a candlestick. And such regret is
most consistent with the principles of a Church
which has numbered among its ministers on the one
hand Andrewes, and Herbert, and Law, and Wilson,

AND MISSION OF THE CHURCH. 13

on the other, Latimer, and Leighton, and Newton,
and Cecil; while by the side of both have been
ranijed men who have united Christian faith with
eminence in speculation and philosophy. Hooker,
and Cudworth, and Berkeley, and Butler. It is no
fault in its constitution, but rather its great glory,
that Ken found in it so much apostolical order, that
he only left it at last with hesitation and reluctance,
from a political, not a theological scruple; that
Wesley so far acknowledged its evangelical truth
that he never deserted its communion, though he
struggled against its discipline ; that on the revival
of its life and energy in these latter days, it has still
asserted its old character, still winning to a living
faith in Christ men of diverse habits and tastes
and feelings, and reckoning among those who have
lived and died in its service, Heber, and Simeon,
and Henry Martyn, and Arnold, and Hare.

3. The sense of this difference between the out-
ward unity into which we vainly endeavour to force
all men, and the oneness of spirit for which Christ
prayed, is pressed upon us when we pass, in the
second place, to the intended result of that unity,
the conversion of the world, connected as it is with
the great solemnity for which we are assembled
here. For we reflect with sorrow on the hindrances
which those "unhappy divisions" which we annually'
lament, but take little pains to heal, will raise up

•^ In the Service for the Queen's Accession.

14 THE TKUE STRENGTH

in the path of those who are called to the highest
office in the Christian ministry, and who ought to
be left free to devote their whole time and thought
to the mighty work of changing the kingdoms of
this world into the kingdoms of the Lord. With
regard indeed to a colonial diocese, it may be
hoped that the danger is less urgent than it is in
England. In a country where the Church has
almost to be built up from the foundation, a country
filled with adventurous colonists casually brought
together, indifferent in many cases to Christ's
Gospel, and bordered by savage tribes to whom His
very name is unknowTi, we may hope that His
ministers have sufficient occupation, in the simple
preaching of Christ crucified, and do not weary
themselves, or distract their hearers, by profitless
subtleties of theology. We may trust that the
pastor of such a fold, as he is leaving friends and
home and country for Christ's sake and the
Gospel's, will be permitted to devote his whole
mind and strength to that object which we know to
be nearest to his heart, the declaration of Christian
redemption to those who, whether wilfully or igno-
rantly, are living apart from God. But at home it is
vain to indulge in any such expectation, unless by
God's mercy we are brought to feel how deep, how real,
how infinitely and eternally important are the wants
directly before us, how vain, and transitory are the
trifles on which we waste the strength of the
Church. Think for one moment of the various

AND MISSION OF THE CHURCH. 15

characteristics of this mighty city in which we arc
met together this day. Here in this vast wilder-
ness, teeming with life and activity, in this greatest
of cities, this chosen seat of commerce and govern-
ment, this home of misery and splendour, of wisdom
and folly, of heroic Christian goodness, and desperate
wickedness, we should at least devote all our ener-
gies to fulfil our Saviour's prayer, labouring with one
heart and one spirit, to persuade the world that the
Father sent the Son to save it. For let us con-
sider the condition of different classes among its
inhabitants, and we shall see how fully their moral
needs are met by the Gospel and Church of Christ,
the Gospel with its revealed truths, its warnings, its
threatenings, its consolations, its hopes, its divine
morality and perfect wisdom ; the Church with its
Sacraments and public ministrations, its visits from
house to house, its prayers, and stern rebukes, and
loving benedictions. First, we will take the lowest
class of all, those of whom it has been said that
iliey perish in the open streets^ beneath the pitiless
pelting of the storm^ of cold^ of hunger^ and of
broken hearts ^. It is needless to harrow up your
feelings by the often repeated tale of children
trained to crime from their very cradles, of outcast
wanderers and abandoned profligates, of streets and
alleys where the name of God is never heard except
in blasphemy. But it is well for us to be mindful

* Bishop Ilorsley. It is the motto to Guthrie's Second Plea
for Bagged Schools.

IC THE TKUE STRENGTH

of the utter infidelity which is gradually spreading
among the working classes in our cities, of the specu-
lations of secularists as they are called, who deny to
man any hope beyond the grave, any duty except that
of providing for the wants of this life, and against
whom Christ's servants are bound to contend, not
only in argument, but with the yet more efficacious
weapons of Christian faith and love. Or if we
ascend higher in the scale of society, to that com-
mercial class which forms the pride and support of
London, and fulfils the presage contained in the
name the City of Ships ^ there also we must often
lament the absence of any practical faith that
Christ has redeemed the world from sin. As a
commercial nation we have been startled and have
felt degraded by the revelation of dishonesty among
them, of reckless speculation often with the pro-
perty of others, of ruin and misery widely spread
throuofh careless or dishonourable selfishness,
sometimes even veiled under religious or charitable
professions, while the frauds of the princely mer-
chant are only too faithfully imitated by the petty
cheating and adulterated goods of the tradesman.
Advancing yet farther, we come to that class which
seems to pride itself in contradicting the very words
of our Lord, by boastfully claiming the title of the
World, and thus openly disregarding His warning
not to love the world nor the things of the world,
and his repeated declaration that this love is in-
compatible with the love of the Father. Surely

AND MISSION OP THE CHURCH. 17

cannot bo denied that the Gospel in its simple
fulness is the true remedy for the evils of this class
also. For if we believe the plain words of the
New Testament, we can only regard it as a great
sin, and absolute contradiction of Christianity, that
a large number of persons spend their lives in
frivolity and selfish gratification, or in vehement
struggles after their own advancement; that many
ai'e separated from their brethren by the artificial
distinctions of vanity and pride, and are living and
dying in forgetfulness of Christ's command to work
for their good. If there is truth in the Parable of
the Talents, and in the condemnation of him who
said unto his soul. Take thine ease, eat, drink, and
be merry; if the indifference of the rich man to the
sufferings of Lazarus was a sin which God would
not pardon ; if luxury and extravagance, and flattery
and self-seeking are displeasing in His sight, then
we must believe that in the higher, no less than
the lower walks of London society, there is much to
deplore, to rebuke, and to reform. Now our text
tells us that Christ's people were united into one
body, and entrusted with ordinances. Sacraments,
and the keeping of God's Word, in order that they
might lift up their voice in their Master's Name,
against the vices of all classes and all professions,
and work in one earnest spirit of devotion till
Christ's Gospel is accepted, and its pure and holy
precepts obeyed by all God's children. It is then a
grievous waste of power and energy, if with such a

18 THE TRUE STRENGTH

task before us, we are disputing about minute
points wbicb need not break asunder the unity for
which Christ prayed, while the swelling tide of
human sin and misery rolls unheeded by us, bearing
to other ears than ours the defiance of the ungodly,
the cries and prayers of them that have none to
help. For while we are thus turning away from the
straight path of duty, the newspaper writer, the
satirist, the popular novelist are labouring to cor-
rect those evils which the Church was designed to
cure% and some colour is given for the startling as-
sertion of a modern writer, that the press is the chief
spiritual power in England. Nor would we for a
moment disparage its efforts, only we must believe
that the voice of Christian kindness or grave re-
buke, the sight of self-denying charity, the declara-
tion of Christ's love for man, will do more to rege-
nerate society than the sting of sarcasm, or the
denunciation of eloquent invective. Above all,
Christian morality is the true corrective to that
false sentimentalism, which confines all virtue to
mere benevolence. And if it be true, as has been
lately said, that London is less moral now than it
was half a century ago, and that the hold of the
Church on the mass of the people is not strengthen-
ing, it is time for us to enquire whether the sight

' This point has been lately noticed by Mr. Gumey, in his
admirable sermon at the consecration of the Bishop of Glou-
cester and Bristol, a sermon which it is to be hoped will not be
without fruit.

AND MISSION OF THE CHURCH. 19

of its dissensions may not be the chief cause of this
alienation, and to turn from the fruitless questions
which tear it asunder, to the duty of labouring
with one heart and one mind, as servants of Jesus
Christ, to stay the plague of guilt and wretch-
edness.

4. Nor can we fail to be encouraged in this holy
work, when we turn to the brighter side of the
picture, and remember the enormous facilities af-
forded for it in a great commercial city. If the
close contact of human beings in its densely -packed
streets involves peculiar dangers, and fosters pecu-
liar vices, it is no less certain that these are coun-
teracted by peculiar helps and blessings. For that
man should found and inhabit great cities is plainly
the intention of God's providence. When He esta-
blished the Hebrew tribes in the cities of Canaan,
He declared that man as a citizen is superior to
man as a dweller in tents. He accepted the mag-
nificent buildings and costly ofi^erings of Solomon.
It is proved by experience and observation that the
life of the agricultural poor in England is not
more conducive to morality than that of the same
class in our great towns. And in a city like
London, what opportunities are there for the deve-
lopment of intelligence, and for that mental culture
which God designs to promote moral culture, what
a field for energy, activity, and self-reliance! A
clergyman from the country, who has too often to

B 2

20 THE TRUE STRENGTH

lament the obstacles opposed to the education of
the labouring class, by the jealousy and obstinacy
of those immediately above them, must envy the
condition of London in this respect, where the in-
tellect is quickened, and the appetite for knowledge
excited by the very circumstances of society. Only
let us hope that the ministrations of the Church
may be enabled in some way or other to overtake
this enormous population, so that in London, no
less than in the country towns, they may penetrate
into every court and alley, and none of those for
whom Christ died may be abandoned to heathenism
or starvation. Nor need we despair of witnessing,
by God's mercy, the gradual accomplishment even
of so great a work as this, if we remember what
has been done already, and call to mind what
stores of wealth are readily expended here on Chris-
tian objects, and what willing labour is bestowed
upon them by many whose hearts respond to the
greatness of the need, by earnest and devoted
women, by young students in various professions,
by the good and thoughtful in every class, all ready
to assist, to encourage, and to cheer Christ's minis-
ters in their glorious mission. So let us strive and
pray that God's Spirit may enable us to employ all
this strenc^th in convincinsf the world that Jesus
Christ is its Saviour, and persuade us that our work
is not to propagate our peculiar tastes and opinions,
nor to agitate the Church by internal quarrels, but

AND MISSION OF THE CHURCH. 21

to leaven our country with the principles of the
Gospel, to show to the frivolous and careless a
pattern of self-sacrificing devotion, to teach all men
to love one another, and trust one another, and to
tell the despairing outcast of that godliness^ which
has the promise of the life that now is, and of that
which is to come.

5. Such then, brethren, is pre-eminently the
work of him, who is now to be dedicated to God
as the spiritual head and father of this Diocese,
the ruler and guide of those who in such a city
preach the faith of Christ crucified. But how can
so great a task be performed? What character,
what combination of qualities will enable any one
rightly to discharge an oflfice, which may well be
called sublime, considering how it is fraught with
opportunities for good to our own and future gene-
rations ? Surely no natural gifts are sufficient for
it, not the calmest judgment, not the most con-
ciliating patience, not the keenest sense of duty.
To be proved by affliction and prosperity, to be
familiar by long experience with the education
both of rich and poor, with preaching and visiting
from house to house, with the government of others
and the ministration of Christian ordinances,
all these things may prepare a man for his work,
they cannot enable him so to perform it as to save
his brethren's souls. Yet he will be made equal
to the task by the help of the Lord Jesus, who

22 THE TRUE STRENGTH

will hold him up lest he faint under the bur-
den, and is always ready to come when He is
diligently and faithfully sought. Let us pray then
that He may be amongst us by His Spirit at this
solemn time. As we began, so let us end by seek-
ing encouragement from His own blessed words,
His own last prayer for His disciples, in which He
condescends to compare His mission with theirs.
Sanctify them through thy truths thy word is
truth. As thou hast sent me into the world., even
so have I also sent them into the icorld. And for
their sakes also I sanctify myself that they also
may be sanctified through the truth. " Consecrate®
them," for such is the meaning of His words, " con-
secrate them for the ministi*}' to which I have called
them, by putting into their hearts the saving know-
ledge of the Gospel. As thou hast sent me, so am
I sendinff them. For their sakes also I consecrate
myself as an offering for sin, that in me they may
be consecrated to labour for the conversion of the
world." Strengthened bv the recollection of such
a prayer, the servants of Christ will go forth to

' John xvii. 17 — 19. The word translated sanctify is ayta^w.
This cannot mean sanctify in the ordinary sense, when applied
in V. 19 to Him who is holy and undefiled, and therefore it
must mean consecrate throughout the passage. Cf. Matt, xxiii.
17, 6 vaoc 6 aytu^wi' ruv yjpvaov. Also Rom. XV. 17 ; 1 Tim.
iv. 5 ; and particularly John x. 36, ov o ira-tip iiyiaae Kal an-
iartiXey ti'c rvr Koafior.

AND MISSION OF THE CHUKCH. 23

their great and solemn ministry, sure of their
Master's help and blessing in fulfilling that holy
office, of which His own work is the type and pat-
tern, and therefore faithfully following in the steps
of Him, who is the Shepherd and Bishop of our
souls.

THE END.

.11. Mill AMJ Ul VIMi 1 O >. , l"i 'Ni'lil.b, ST. JO ..\ S »tJU.» £, LtliNUON.