Vishwadhabhirama Vinuravema-Vemana Antharangalloki

TWPBRANENI YESKATESWARA RAO

36-12-0, SANTiNAGAR
VUAYAWADA r 52O O1 Q.

25-00

86-12-6,

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Phone : 76588

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..'.., '.- Q ' : .

, 165" s>Dcdbo -''ff*& (BDD^jp Mystical Poetry

. esocr.s* ^o<S>^S) "I have subjoined a short expla-
nation of the system"

Q9 a

f ' 1)51

Essay on the Creed, Customs and Literature of the Jamgams

cp

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tf&, 165" aodab-o-'^&ax) M

, 165" aodab-o-'^&^.ax)^ Mystical Poetry

(290^3* ao<S>$0 "I have subjoined a short expla
nation of the system" es>(&. s"5)

ro

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Essay on the Creed, Customs and Literature of the Jamgams

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ooooir S^otf fifOASSr

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Philosophical Long March

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d&o

863 .

oo

32^5

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nOiJ OO

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(Organised religion)

da.

8ft^'dBbJ5>.S i

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S^oo) - &>>12Q<3, ax)e&o"SQ}a

. Dogmas

Hypothesis-

&>o>. sSrsSsfe-a Scientific activity

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es eaes

3*cD5 dipS>c5 application tfcS- "Ss&S

63 C>

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StfljSo
liSS

eaotfcrotfcr^S

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fiO

(ft

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fcc?otf$a '

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81, 82)

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P. 87,

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8

XXIV

o*>

sc5bS>oa*-fcS' arofia^

T . ' .

A system of obscure and unprofitable doctrine regard-
ing mysticism is much studied among the Telugtis.
In such reveries, ' Vamana has indulged at praat lenght
and there his meaning is often do^ubtfuL : f^

such verses I have retained only a few of the easiest.

- 1829

The reveries contained in this chapter are of a
strangely abstruse nature. - 1824

Reveries

^**

Evidently** w^'flb '^cri eor?Sboc3, e5^JD mystic tenets "5b

00

mystic reveries^ 8 ^^^^"SDrs*? mystic poetryef>c5^"S
abstruse 'Acs- i

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XXV

19:22*a

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1928s*

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ro

: >otf& o'd&^b'o oSr >

es

, 'Sofli SSjtfSorp "Ss535

Further I now learn

it is the general i^otf&tfb, a*83S&"froi5sStfo ~d&u*&'g&) 1424,

Q

belief that his wri- HSS^oiicra^
tings are fully 4 fi*op
centuries old ...Yet g&o)c553 i '&>. 15sS
in every page we ' ~ ' ' " "" ' " ~'

find the common
colloquial expres-
sions used at the
present day.
/Brown, 1839)

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69- -. ' CO -PJB CO

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15^ T0

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XXVI

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ro

14SS

1625

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.XX VI

: (1924)
It is beleived that
he lived about the
beginning of the
17 th century....
(Brown, 1829)

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ea

3

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(1924)

Many verses, how-
ever, prove that
he wrote in the
later part of the

17th century

when mohamma-
dens were Gover-
nors of that part
of India.
He lived in the

begining of 18th
century.

Brown 1824,

(1601

1713

a

Atftfo

-8)

18^

, 1650-1750

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3

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55- a Contribution eso&p
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'Vemana is not a classical poet

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classical

Neither poetical nor
.S&o&,. ' Classical

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Compliment

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1650

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1928

co

CTO Bpjjgo fl*J5ifo5tf, vtftftfo

xxx rv

18700*

0*^80

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". Is&a sS^o appears

to be translated from the following by Pandita Rayalu [See &, SD

euotfo Aotf&S^o&p&v' X^"^ |oa

o-cfibotfj S&a-^cpjca 'i3cP3'&. tfa"4"3 3*

"Parts

of them (Vemana'a proverbs") are evidently translations from
Sanskrit works, particularly from Hitopadesa and Bhagavadgita.
fn a few of these/every word is pure Sanskrit' - introductory
Remarks (1824),

' && 'S&S tf'SxN

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XXXV

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XXXVI [

(1955) 1tf> 3&SberC3'&. io

1839^63 < ooco COP

.jsSai8oa B fi&. wofibff*.^.. ST.' "S.'^

COP

D-1T71

. . . - O .', . . . ... Q

The Periodical ceremonies being performed to the late
husband of a widow lead to the conviction, at least in her
own mind, of her having been true or adulterous.

SSpSroQ .

.

01

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XXXVI II

CO

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Vocabulary

57^*5 eD 5?

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53

XXXX

Superficial

impressions

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iste868bfi&abS.

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XXXXII

d&tf^o sfcfy coDer-

sSo*go>

d&fi^otftfo

V. Ramachandra Rao**

&o. Sfc&too

** -'A. K. Coo.-naraswamy & other Guttural Causerie'^(1980)

xxxxni

2roaj$ ^^^S) ^Generally accepted
meaning \esjoA ^> ^^goe>sb /Vemana - Foreword P. 10) ss-tf

/co V y co

; Hark I Vema the delighter of the world

ScrsSa ^o">

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3^

XXXXIV

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1817

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L

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p

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u In his sarcasm on the ine-

CO

qualities of material possession, he is no less radi-
cal and realist than in his invectives against the di-
sabilities engendered by caste distinctions ......

(Page 67, Vemana)

Saint Vemana: His Philosophy^ "3

f J

CD

.

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t*5-d6beT -sto

XXXXTIII

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' * ' .j_o OJ ^

xftpSjO-u).' "SfcP^O <OCS5>i

' * . |JLA . .' , ...*

<^

w o . ol '

(Equaiitarianism)

'

XXXXXII1

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ftj

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63

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05 SDro A

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XK90(XAV

Adam Smith and David Ricardo o J^cxfi

Labour Theory of Value -,
of;, Surplus

CO

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sg|5*5ptf- .SoSj-jd

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XXXXXVII

, E. F Schumaker sras Small is Beauti-

ful ^ ^otfofl* Buddhist Economics

VI 728')

^

School of Political Arithematic (early eighteenth century)

a'oeS "S'SoiP ScJSbfiff t &3^S3.jfi"-&D3bsSr D sSoiX Si& o

o^ w <v, ro

S5 ^

Levellers

p^ sftfej6 aoSJ;fiTerS)S 5*3. S)

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Democrltean Ethic ^RTAtfiab. Epicurean Ethic

. ' . . .' . ; 'Qv ' ."'.' \ . -'.'.

Laughing Philosopher

' ' ''.'.- .-'

Bertrand Russe! s

00

In ethics, he considered cheerfiilfiess the goal of life
and egarded moderation and culture as best means to its
achievement. He disliked everything violoent and passionate.
He dlsajs>proved of sex, because, he said, it involved the
overwhelming of conciousness by pleasure. He valued friendship

'.....

tut thought ill of women. (History of western Philosophy)
"3

Soar*'So ^Cheerfulness as distinguished from
Pleasure) >gor?&, ^ oSg^^So e^ ;J8o3 'aotfaoeavtoSoo
Moderation 3^too ;T ef>c6/v sjb^iS: ^^ *%: golden mean

XXXXXIX

Renaissance

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Q ' ' . ro

Act of Creation >

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824)

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&cbd&oS. ^O^Sifo SStfgO B

Coco

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(144, 145 "fbtfGo eS)

1923

. 1928^

/1 18 w'a

M88, 142

1&22

Tamper dfe
/HO "5J\. s

s>o<&cT&.
(239

5S) (240}
(246

(fi) 17sS Y^grS^ r5j ip^ (190

|XIX

AsrtfS) ^S)*^

to 1 wJS^ S'SDO i^o^&iSS sSifl^OdJ^ e

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& SSpr'^S

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(298

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(71)

2.

(85) sSpfl^ cooO^ tfe34fotfs&> aa^ ."Ss&eSTi coj
3.

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(80)

caa c5 tfCJScptf Sj"

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6. ^SS-

7.

etc. -^tftfo, sSpS'^^o sS

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cx ^rSCo. gTDcSfiDfe eo't) tfCSofiD SP'OcfioO'to e0o"fb

9. -tfo^osSsS)to)rf&s8)!5tf^oeDo e>IO (12.8) cx

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CJ

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SScrSDS^eSa. sr

. -18.J
. 1928

SC'c^sSbp 6

^S^ -

32^0*3

.
V. R College Looic Lecturer A. d\Sc^4 Svtfto. 1873^

v S.M.

H ft

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a 1980 sSps^r 6 S&s sjr 8

. ejos*

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IXXIII

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n- fib OB*

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Bertrand Russel

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Erich Fromm
, i ^sS SrSs$s i -?aabS Albert Schweitzer

_ J J> ... .: - ' ,..,.

* g-ut-the greatest men who have been phllorophers
have felt the need of both scieEce and mysticisin'*-
Russel Mystidimd Logic

** Haldane - Science and Theology as art forms

' ' ''

.

**** Psycl^p^nalysis and Religion - Erich Fromm,. page 90,

. .' "..; ' ' .. i.. ..i|' :.f ,: ' . , :.. ..'..'

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74

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co J

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82

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origins.^ back to primitive and infantile forms of thoght and utt-
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poetry. To Wordsworth, for one, ** the pleasure which the mind
derives from the perception of similitude in dissimilitude ,., fs the
great spring of activity of our jmnds.^ 1 ' chapter *Metaphor'
Poetry and Experience >- A Macl^h. y

. ' . . " :'.. . ' '' lft> ' . . .

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lightj - its fmotixre aspect is the rapt stillness of ocseanic Bonder 1 *
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157

xxxv

27, 28
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II, v , x, xvi, xx, 18,

16, 16, 17, 18, 19, 20, 21. 22,
23. 24, 26, 27, 28, 29, 30, 31,

32, 33, 63, 68, 70. 108

xxxv,

xii, xxviii,

xxxviii, iii. 1 69

v, v, x, x, x,
xiv, xv. xvi, xvii. xx, xxxxxii,
3, 4. 5, 6, 7, 8, 9, 10, H,
12, 14, 17, 19, 21, 22, 23, 24,
25, 26, 81, 32, 33, 36, 38, 39,
45, 46, 49, 68, 83, 110, 101.
111. 151. 161, 162, 184, 188

26

144

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fc 71

1, 188

188
186

& 49

XXXXlVj XXXXV

15, 16, 17

93

15, 16

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xxxvii

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25

201

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I28

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187

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182

76

7fi
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xxxxxix

xxxvi. xxxvii

The Hindu - August 4, 1957,
Sunday Supplement - Page III.
Books in Brief : (Telugu)

Bliarata Tattva Sastra Parisilanamu

By Tripuraneni Venkateswara Rao

(Navodaya Publishers^

The book under notice attempts to examine the philoso-
phical thought of Ancient India upto the time of Sri Samkara.
The latest literature on the subject such as the works of Dr. S.
Radha Krishnan and other scholars, have been consulted and indeed
even criticised. Especially noteworthy is the examination of the
claim that Indian Philosophy is different from the Western.
The author shows a grasp of the essential features of the Indian
systems of thought. His knowledge of Western Philosophers has
also been of great help. The ^interpretation of History and
Philosophy by Marxists has had the effect of kindling interest in
the shape and movement of Indian Philosophical movements. The
book is well worth serious study by students who would like to
know something of the thought of India, though they would be
encouraged to go deeper to the original works of the ancients for
a real insight into their ideas.

K. C. VARADACHARI

Professor of Philosophy & Comparative Religion.
President, All India Philosophical Congrers.

U, 1858.

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