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Westminster Assembly (1643
1652)
.The Westminster Assembly's
Shorter catechism
THE
WESTMINSTER ASSEMBLY'S SHORTER CATECHISM.
WITH WHICH IS INCORPORATED
A SCRIPTURE CATECHISM
METHOD OF THE ASSEMBLY'S;
REV. MATTHEW HENRY, V. D. 1.
Carefully transcribed from the last London Edition of the
Miscellaneous IVorks of that venerable author. The first
complete American Edition; in -which, the errors of the
Press, found in the London Edition, are carefully corrected:
By the Rev. Colin Mclver, V. D. M.
PRINCETON, N. J. :
PUBLISHED BY FRANKLIN MERRILL,
1846.
RECOMMENDATION.
The Scripture Catechism of the Rev. Mat-
thew Henry, a new edition of which is now pre-
sented to the Christian Public, is a work calcula-
ted to he universally useful in increasing the
knowledge and confirming the faith of all who
will study it with diligence and prayer. Few
persons who ever lived, could have produced such
a work ; if the numerous questions contained in it
had been set down without answers, scarcely any
one would have conceived it possible to furnish
pertinent answers to the whole of them, in the
precise words of Holy Scripture. Indeed, I have
never looked into this Catechism without feeling
an agreeable surprise, in observing the perfection
of Scriptural knowledge which it manifests. Cat-
echisms possess no authority but what they derive
from the Bible: how important then is it, that
those who adopt the Westminster Shorter Cate-
chism, should be acquainted with the proof-texts,
on which every doctrine rests ? And where can
we find these proofs so judiciously arranged, and
so pertinently applied, as in this Scripture Cate-
chism ? I do therefore cordially recommend it to
all pastors, parents, and others engaged in giving
religious instruction to the rising generation.
A. ALEXANDER.
Princeton, N. J.. Nov. 12, 1846.
THE AMERICAN EDITOR'S PREFACE.
The assertion in the title page, that this is the
first complete American Edition of the venerable
Mr. Henry's Scripture Catechism, may, perhaps,
be called in question, by some who may have seen
a small volume, published in the year 1835, by
Messrs. Griffin & Co., of New York, under the
title of " The Catechism of the Westminster Di-
vines ; with Scriptural questions and answers, by
the Rev. Matthew Henry, D.D., Author of the
commentary on the Bible." But, whoever will
take the trouble of comparing that volume, with
the " Scripture Catechism " of Mr. Henry as pub-
lished in his " Miscellaneous Works," will find,
that the volume published by Messrs. Griffin &
Co., is nothing more than a meagre collection of
-extracts from what was originally published by
the venerable author.
In this edition, the typographical errors, found
in the London Edition, are carefully corrected-
The " Shorter Catechism," which Mr. Henry, in
this work, has beautifully illustrated in the lan-
guage of scripture, is here presented, in the very
words of the Westminster Divines. This is here
mentioned, inasmuch as, in the London Edition ot
this work, there are to be found some few devia-
tions from the language employed by the West-
minster Divines, though none of them are such as
vi The American Editors Preface.
to affect the sentiment. Of the illustrative ques-
tions and answers contained in the London Edi-
tion, one only is, in this edition, omitted. This is
done, under an impression which is believed to be
well founded, that the question and answer here
alluded to, was never written by Mr. Henry ; but
was, in some unaccountable way, interpolated into
the London Edition of this work. If inquiry be
made into the ground of this supposition, the reply
to such inquiry must be, that the question and
answer here referred to, considered in connexion,
exhibit a palpable misapplication of a text of
scripture, and convey an erroneous sentiment,
which is flatly contradicted, in other parts of Mr.
Henry's published works.
The Editor deems it unnecessary to add any-
thing, commendatory of the following pages. The
well established reputation of the author, is a suf-
ficient recommendation to all the productions of
his pen. May the Divine blessing accompany the
publication of this Edition.
THE AUTHOR'S PREFACE,
We are very happy (I know) in catechisms,
which, to the inhabitants of this valley of vision,
will be either the means of knowledge, or the
shame of ignorance. The variety of these forms
of sound words, while they all speak for substance
the same thing, and are all built upon the founda-
tion of the apostles and prophets, derogates not
at all from the honour of the Christian doctrine,
but rather (like the setting up of several candles
i n the same room) help to diffuse the light, and
make it stronger. Many very excellent exposi-
tions we have both of the Church Catechism and
of the Assembly's, and an ancient and profitable
one of Mr. Ball's ; and yet some encourage me to
hope, that this essay, which is in a way not hith-
erto used, that I know of, will be found not alto-
gether useless. Two things I aim at in it : one
is. to put the catechism into such a dress, as to
make it (if possible) both easy and copious, so as
that it may not be an insuperable task to the
learner, and yet may furnish him with plenty of
useful knowledge. The bulk of it (which some-
what exceeds my first intentions) rfiows it to be
copious ; and yet I think it is macle very easy, by
breaking of it into so many short questions, and
those answered by Yes or No, which the learner
may at first content hmse If with, the teacher, if
viii The Authors Preface.
he pleases, reading the proofs ; and, by degrees,
the learner, who is willing to take a little pains,
and begins to be versed in the Scriptures, will
iind it no great difficulty to charge his memory
with most of the proofs annexed, which the ques-
tion oftentimes easily introduces, and which, by
frequent use, will in time become familiar. I re-
member to have seen an Explanation of the As-
sembly's Shorter Catechism, (and I think it was the
first that ever was published) by a great man, the
Rev. Dr. Wallis, of Oxford, which was done by
breaking the propositions of the catechism in
short questions (as this) with Yes ox JNo. That
performance, though very short, was an excellent
precedent, directing to a method of catechising,
which has been of good use to enrich the under-
standing of the learners, without overloading their
memories. The text subjoined here will shew
that cur Yea is yea, and our Nay, nay. To make
this the more easy, the several sections under
each article may be allotted to several catechu-
mens.
But another thing I aim at, (and indeed the
chief,) is to promote the knowledge of the scrip-
tures. Divine truths, methinks, sound best in
divine language ; and the things which God has
revealed to us by his Spirit, cannot be conveyed
in a more safe and proper vehicle, than by the
'•words which the Holy Ghost teaches, (1 Cor. ii.
10, 13, ) which, though I would be far from super-
-stitiously tying myself or others to, yet, I confess,
I cannot but think they should be preferred. J
have often observed how the evangelist rectifies
The Author's Preface. ix
a mistake which rose upon a saying of Christ's.
only by repeating the word spoken, John xxi. 23.
He said not, He shall not die ; but, if I will that
he tarry till I come, jchat is that to thee ? He
said so, and no more ; add thou not to his words.
We are directed not only to think, but to speak,
according to his word. lsa. viii. 20.
It is especially profitable to acquaint children
betimes with their bibles, and to shew them their
religion there. Timothy's Catechism was the
Scripture which he knew from his very infancy.
2 Tim. iii. 15. They who are ready and mighty
in the Scriptures, will be thoroughly furnished for
every good work, and thoroughly fortified against
every evil work. What I have here endeavored,
may, (I hope) prove a good expedient for this pur-
pose, obliging myself to produce a text of Scrip-
ture for every question, it cannot be thought they
should be alike apposite. Perhaps here and there
one may be found that is diverted from its primary
intention by an allusion only, (which I think is
warranted by diverse of the New Testament quo-
tations out of the Did.) yet I hope there is none
perverted. Were we more conversant with the
inspired writings, we should (as one of the ancients
speaks,) " adore the fulness of the Scriptures. I
have quoted the texts as concisely as I could, in
hopes the diligent reader, who searches the Scrip-
ture daily, will be stirred up to look further into
the places referred to, which he will often find
very well worth his while. To that end, I have
throughout added the book, chapter, and verse,
which yet it is needless for them who learn by
heart, to trouble themselves with.
x The Author' s Preface.
To the service of such ministers, governors of
families, and other Christians, as shall see cause
to make use of such a help, with an entire depend-
ance upon the grace and blessing of God, for the
acceptableness and usefulness of it, this small
oblation is humbly tendered, by one who is ear-
nestly desirous to increase in Scripture knowl-
edge, and ambitious of the honor of being any way
instrumental to propagate it.
Matthew Henry
Postscript to the Third Edition.
I am willing to take this opportunity to advise
one thing more concerning the use of this Cate-
chism, which I have found very beneficial, viz :
That the learners be put in their answers to turn
the question into a proposition, which they will
easily do with a little direction. Example, — Is
man a reasonable creature ? Yes : man is a reason-
able creature ; for there is a spirit in man? &c.
And this will lead them, when the question gives
occasion for it, to make application to themselves.
Again, is it your business in the world to serve
the flesh? No : it is not my business in the world
to serve the flesh ; for we are not debtors to the
lesh.
THE
WESTMINSTER ASSEMBLY'S SHORTER CATECHISM,
WITH WHICH IS INCORPORATED
The Scripture Catechism of the Rev. Matthew Henry.
1. Q. What is the chief end of man?
Ji. Man's chief end is to glorify God, and to
enjoy him forever.
§i.
1. Q. Is man a reasonable creature 1
A. Yes : for there is a spirit in man, and the inspiration of
the Almighty giveth him understanding. Job xxxii. 8.
2. Q. Has he greater capacities than the brutes?
A. Yes : for God teacheth us more than the heasts of the
earth, and maketh us wiser than the fowls of Heaven. Job
xxxv. 11.
$n.
1. Q. Is man his own maker?
A. No: it is God that hath made us, and not we ourselves.
Psalms c. 3.
2. Q. Is he, then, his own master ?
A. No: there is a Lord over us. Ps. xii. 4.
3. Q. Is he his own carver?
A. No : should it be according to thy mind ? Job xxxiv. 33.
4« Q- Is he his own end?
A. No : for none of us lives to himself, or dies to himself.
Rom. xiv. 7.
§ III.
1. Q. Is it your business in the world to serve the flesh?
A. No: for we are not debtors to the flesh, that we should
live after the flesh. Rom. viii. 12.
2. Q. Is it to pursue the world?
2 SCRIPTURE CATECHISM.
A. No: for we are not of the world. John xvii. 16.
§ IV.
1. Q. Is your happiness bound up in the creature]
A. No: for all is vanity and vexation of spirit. Eccl. i. 14.
2. Q. Will the riches of the world make you happy ?
A. No: for a man's life consisteth not in the abundance of
the things which he possesseth. Luke xii. 15.
3. Q. Will the praise and applause of men make you happy 1
A. No: for it is vain glory. Gal. v. 26.
4. Q. Will sport and pleasure make you happy ?
A. No: for the wise man said of laughter, It is mad, and of
mirth, What doeth it? Eccl. ii. 2.
5. Q. Can the gain of the world make you happy ?
A. No: for what is a man profited, if he gain the whole
world, and lose his own soul ? Matt. xvi. 26,
§v.
1. Q. Is God, then, your chief end?
A. Yes: for of him, and through him, and to him are all
things. Rom. xi. 36.
2. Q. Were you made for him ?
A. Yes: this people have I formed for myself. Isa. xliii. 21.
3. Q. Were you redeemed for him ?
A. Yes : ye are not your own, for ye are bought with a
price. 1 Cor. vi. 19, 20.
§ VI.
1. Q. Is it your chief business to glorify God?
A. Yes : we must glorify God in our body and in our spirit,
which are God's. 1 Cor. vi. 20.
2. Q. Must this be ultimately designed in all our actions?
A. Yes: do all to the glory of God. 1 Cor. x. 31.
3. Q. Is God glorified by our praises?
A. Yes: he that offers praise, glorifies God. Ps. L 23.
4. Q. And is he glorified by our works?
A. Yes : herein is my Father glorified, that ye bear much
fruit. John xv. 8.
$ vn.
1. Q. Is God your chief good ?
A. Yes : for happy is the people whose God is the Lord. Ps.
cxliv. 15.
2. Q. Does all good come from him?
A. Yes: for with him is the fountain of life. Ps. xxxvi. 9.
- 3. Q. And is all good enjoyed in him?
SCRIPTURE CATECHISM. 3
A. Yes : the Lord is the portion of my inheritance, and of
my cup. Ps. xvi. 5.
§ VIII.
1. Q. Is it your chief happiness, then, to have God's favour 1
A. Yes : for in his favour is life. Ps. xxx. 5.
3. Q. Is that the most desirable good?
A. Yes : for his loving kindness is better than life. Ps. lxiii. 3.
3. Q. Do you desire it above any good?
A. Yes : Lord lift thou the light of thy countenance upon us.
Ps. iv. 6*.
4. Q. And should you give all diligence to make it sure ?
A. Yes : herein we labour, that whether present or absent,
we may be accepted of the Lord. 2 Cor. v. 9.
§ IX.
1% Q. Is communion with God in grace here the best plea-
sure ?
A. Yes : it is good for me to draw near to God. Ps. lxxiii.
2S,
2. Q. Is the vision and fruition of God in glory hereafter the
best portion 1
A. Yes: for in his presence there is fulness of joy. Ps. xvi. 11.
3. Q. Will you, therefore, set your heart upon this chief
good]
A. Yes: Lord, whom have I in Heaven but thee ? and there
is none upon earth that I desire besides thee, when my flesh and
my heart fail, God is the strength of my heart, and my portion
for ever. Ps. lxxiii. 25, 26.
II. Q What rule hath God given to direct us
how we may glorify and enjoy him ?
'of. The word of God (which is contained in
the scriptures of the Did and New Testament)
is the oniy rule to direct us how we may glorify
and enjoy him.
§ i.
1. Q. Do we need a rule to direct us to our chief end!
A. Yes: for we all, like sheep, have gone astray. Isaliii. 6.
2. Q. Could we not find it out, of ourselves 1
A. No : for man is born like the wild ass's colt. Job xi. 12.
1. Q. Is divine revelation necessary to religion?
4 SCRIPTTJRB CATECHISM.
A. Yes : for faith comes by hearing and hearing by the word
of God. Rom. x. 17.
2. Q. Is not the light of nature sufficient without it ?
A. No : for the world, by wisdom, knew not God. 1 Cor.
i. 21.
3. Q. Has God, therefore, given us a revelation ?
A. Yes: He hath shewed thee, O man, what is good. Mic.
vi. 8.
4. Q. Was there revelation from the beginning?
A. Yes : at sundry times, and in divers manners, God spake
unto the fathers. Heb. i. 1.
§ in.
1. Q. Are the scriptures of the Old and New Testament the
word of God, and a divine revelation 1
A. Yes : for all scripture is given by inspiration of God. 2
Tim. hi. 16.
2. Q. Were they indited by the blessed Spirit ?
A. Yes : for holy men of God spake as they were moved by
the Holy Ghost. 2 Pet. i. 21.
3. Q. Were they confirmed by miracles ?
A. Yes: God also bearing them witness both with signs and
wonders. Heb. ii. 4.
4. Q. Do they recommend themselves ?
A. Yes: for the word of God is quick and powerful. Heb.
iv. 12.
5. Is not the Bible, then, a cheat, put upon the world ?
A. No : for these are not the words of him that hath a devil.
John x. 21.
§ IV.
1. Q. Was the book of scripture wit ten for our use ?
A. Yes: whatsoever things were written aforetime, were
written for our learning. Rom. xv. 4.
2. Q. And is it of great use ?
A. Yes: for it is profitable for doctrine, for reproof, for cor-
rection, for instruction in righteousness. 2 Tim. iii. 1 6.
§ v.
1. Q. Are the scriptures the great support of our religion?
A. Yes: for we are built upon the foundation of the apostles
and prophets. Ephes. ii. 20.
2. Q. Are they the standing rule of our faith and practice ?
A. Yes : We must have recourse to the law and to the testi-
mony. Isa. viii. 20.
SCRIPTURE CATECHISM. 5
3. Q. Are they the only rule?
A. Yes: for other foundation can no man lay. 1 Cor. iii. 2.
4. Q. Are they our guide'?
A. Yes : for the commandment is a lamp, and the law is
light. Prov. vi. 23.
5. Q. Do they shew us the way to Heaven and happiness 1
A. Yes : for in them we think we have eternal life ; and they
are they which testify of Christ. John v. 39.
§ VI.
1. Q. Are the scriptures our oracle which we must consult?
A. Yes: what is written in the law! How readest thou 1
Luke x. 26.
2. Q. Are they our touch-stone which we must try by 1
A. Yes : if they speak not according to this word, it is because
there is no light in them. Isa. viii. 20.
3. Q. Are they the weapons of our spiritual warfare 1
j-\ Yes: get thee hence, Satan, for it is written. Matt. iv. 10;
Ephes. vi. 17.
§ VII.
1. Q. Is the written word a sufficient rule 1
A. Yes : for the law of the Lord is perfect. Ps. xix. 7.
2. Q. Is it plain I
A. Yes: for the word is nigh thee. Rom. x. 8.
3. Q. Is the church's authority the rule of our faith 1
A. No : for our faith should not stand in the wisdom of men.
1 Cor. ii. 5.
4. Q. May we depend upon unwritten traditions ]
A. No: for we must refuse profane and old wives' fables.
1 Tim. iv. 7.
§ VIII.
1. Q. Will the written word be the rule of our judgment
hereafter 1
A. Yea : for we must be j udged by the law of liberty. James
ii. 12.
2. Q. Ought we, therefore, to be ruled by it now 1
A. Yes: as many as walk according to this rule, peace shall
be on them. Gal. vi. 16.
3. Q. And to be comforted by it 1
A. Yes : for through patience and comfort of the scriptures,
we have hope. Rom. xv. 4.
y IX.
1. Q. Are the scriptures to be translated into vulgar tongues 1
6 SCRIPTURE CATECHISM.
A. Yes : for we should hear them speak, in our tongues, the
wonderful works of God. Acts ii. 11.
2. Q. And must we study them 1
A. Yes : search the scriptures. John y. 39.
3. Q. And labour to understand them 1
A. Yes : understandest thou what thou readest ? Acts viii.
30.
4. Q. And must we rest satisfied with this revelation of God's
wilH
A. Yes : for if we believe not Moses and the prophets, neither
would we be persuaded though one rose from the dead. Luke
xvi. 31.
5. Q. Is it a great affront to God to neglect his word 1
A. Yes : I have written unto them the great things of my
law, but they were counted as a strange thing. Hos. viii. 12.
*X.
1 . Q. Must little children get the knowledge of the scripture 1
A. Yes : Timothy is commended for this, thai from a child
he knew the holy scriptures. 2 Tim. hi. 15.
2. Q. And mjjst their pai-ents instruct them therein ?
A. Yes : they must teach them diligently unto their children
and talk of them. Deut. vi. 7.
§XI.
1 . Q. Must we all love the word of God 1
A. Yes : O how love I thy law ! Ps. cxix. 97.
2. Q. And must we meditate therein 1
A. Yes: it is my meditation all the day. Ps. cxix. 97.
3. Q. And will this be to our own advantage 1
A. Yes : for it is able to make us wise to salvation. 2 Tim.
hi. 15.
III. Q. What do the scriptures principally
teach ?
*d. The scriptures principally teach, what
man is to believe concerning God, and what
duty God requires of man.
**•
1. Q. Is it necessary that we have a faith concerning God]
A. Yes : for he that comes to God must believe that he is,
and that he is the rewarder of them that diligently seek him.
Heb. xi. 6.
SCRIPTURE CATECHISM. 7
2. Q. Can we have that faith without being taught 1
A. No : for how shall they believe in him of whom they
have not heard 1 Rom. x. 14.
3. Q. And have they not heard 1
A. Yes : verily their sound went into all the earth, and their
words to the ends of the world. Rom. x. 18.
1. Q. Is not the knowledge of God a great privilege 1
A. Yes : for this is life eternal, to know thee the only true
God. John xvii. 3.
2. Q. Is re not the best knowledge .1
A. Yes : for the knowledge of the Holy is understanding.
Prov. ix. 10.
3. Q. Does the scripture teach us that knowledge 1
A. Yes : for if we receive those words, and hide those com-
mandments with us, then shall we understand the fear of the
Lord, and find the knowledge of God. Prov. ii. 1, 5.
§ III.
1 . Q. Do not the works of creation prove that there is a God 1
A. Yes : for we understand by the things that are made, his
eternal power and Godhead. Rom. i. 20.
2. Q. And do. not the works of Providence prove it 1
A. Yes : for verily there is a God that judgeth in the earth.
Ps. lviii. 11.
3. Q. But do not the scriptures tell us best what God is ?
A. Yes : for no man hath seen God at any time, the only
begotten Son, which is in the bosom of the Father, he hath de-
clared him. John i. 18.
§ IV.
1. Q. Are we all concerned to get the knowledge, of God 1
A. Yes : We should all know him, from the least even to, the
greatest. Heb. viii. 11.
2. Q. Must children get that knowledge 1
A. Yes: I write unto you, little children, because you have
known the Father. 1 John ii. 13.
3. Q. And must we all grow in that knowledge 1
A. Yes s We must follow on to know the Lord. Hos. vL 3#
§v.
1. Q. Are we to, believe what the scripture reveals concerning
God?
A. Yes : for these things are written that we may believe *
John xx. 31*
8 SCRIPTURE CATECHISM.
2. Q. And mitst we believe all that the scripture reveals ?
A. Yes : believing all things which are written in the law
and the prophets. Acts. xxiv. 14.
3. Q. Must we believe that which is not revealed ?
A. No : for the things of God knows no man, but the Spirit
of God. 1 Cor. ii. 11.
§vi.
1. Q. Does God require duty of man?
A. Yes : for unto man he said, Behold the fear of the Lord,
that is wisdom ; and to depart from evil, that is understanding.
Job. xxviii. 28.
2. Q. Is it enough to believe the truth revealed, if we do not
the duty that is required ?
A. No : for faith without works is dead. James ii. 26.
3. Q. Is it enough to do the duty required, though we do not
believe the truth revealed ?
A. No : for he that believeth not God, hath made him a liar.
1 John v. 10.
§ VII.
1. Q. Does the scripture teach us what duty God requires?
A. Yes : he hath showed thee what the Lord thy God re-
quires of thee. Mic. vi. 8.
2. Q. And must we do the duty that the scripture teaches ?
A. Yes: we must observe to do according to all that is
written therein, and not turn from it to the right hand, or to the
left. Josh, i . 7.
3. Q. Must this obedience always accompany faith ?
A. Yes : for they which have believed in God must be careful
to maintain good works. Tit. iii. 8.
IV. Q What is God?
Jl. God is a Spirit, infinite, eternal and un-
changeable in his being, wisdom, power, holi-
ness, justice, goodness, and truth.
§i.
1. Q. Is God a Spirit?
A. Yes : for Christ himself has said, God is a Spirit. John iv.
24.
2. Q. Is he a pure Spirit?
A. Yes : for God is light, and with him is no darkness at all.
1 John i. 5.
SCRIPTURE CATECHISM. 9
3. Q. Has he a body as we have 7
A. No : Hast thou eyes of flesh 7 or seest thou as a man
seeth 7 Job x. 4.
4. Q. Can he be seen with bodily eyes 7
A. No : for he is one whom no man hath seen, or can see.
1 Tim. vi. 16.
5. Q. Are not the angels spirits 7
A. Yes : He maketh his angels spirits. Ps. civ. 4.
6. Q. Are not the souls of men spirits 7
A. Yes : for he formeth the spirit of man within him. Zech.
xii. 1.
7. Q. But is God a spirit like unto them?
A. No : for he is the Father of spirits. Heb. xii. 9.
§11.
1. Q. Is God infinite 7
A. Yes : for we cannot, by searching, find out God. Job xi. 7.
2. Q, Is he contained in any place 7
A. No : for the heaven of heavens cannot contain him. 1
Kings viii. 27.
3. Q. Is he every where present?
A, Yes : for whither can we go from his spirit, or flee from
his presence 7 Ps. cxxxix. 7.
4. Q. Can any hide himself in secret places that God shall
not see him 7
A. No : for do not I fill heaven and earth, saith the Lord 7
Jer. xxiii. 24.
§ ill.
1. Q. Is God eternal?
A. Yes: From everlasting to everlasting thou art God? Ps.
xc. 2.
2. Q. Had he beginning of days 7
A. No : for he is the Ancient of days. Dan. vii. 9.
3. Q. Shall there be any end of his life 7
A. No : for he is the same, and his years have no end. Ps.
cii. 27.
4. Q. Is there with him any succession of time 7
A. No : for his days are not as the days of man. Job. x. 5.
5. Can he die 7
A. No : he is the only potentate, that hath immortality. 1
Tim. vi. 16.
§iv.
1. Q. Is God unchangeable 7
10 SCRIPTURE CATECHISM.
A. Yes: for he is the Father of lights, with whom is no
variableness, nor shadow of turning. James i. 17.
2. Q. Is there any decay of his perfections 1
A. No: for He fainteth not, neither is weary. Isa, xi. 28.
3. Q. Is there any alteration in his counsels ]
A. No: for He is not a man that he should repent. 1 Sam.
xv. 29.
4. Q. Is it well for us that he is unchangeable >
A. Yes: I am the Lord, I change not, therefore, ye sons of
Jacob are not consumed. Mai. iii. 6.
§v.
1. Q. Is God infinite in his being 1
A. Yes : for he has said, I AM THAT I AM. Exod. iii. 14.
2. Q. Is he self-existent 1
A. Yes: for the Father hath life in himself? John v. 26.
3. Q. Is he the best of beings 1
A. Yes : for who is a God like unto him 1 Exod. xv. 11.
4. Q. Is he the first of causes ?
A. Yes : for he is the Father, of whom are all things, and we
in him. 1. Cor. viii. 6.
5. Q. Is he the highest of powers 1
A. Yes : for he is the King of Kings, and Lord of Lords. 1
Tim. vi. 15.
§ VI.
1 . Q. Is he a God of perfect knowledge ?
A. Yes : for his understanding is infinite. Ps. cxlvii. 5.
2. Q. Can any thing be hid from him 1
A . No : for all things are naked and opened unto the eyes
of him with whom we have to do. Heb. iv. 13.
3. Q. Does he know things to come ?
A. Yes : for he declareth the end from the beginning. Isa.
xlvi. 10.
4. Q. Does he know our hearts'?
A. Yes: for he understandeth our thoughts afar off. Ps.
cxxxix. 2.
5. Q. Does he know all our actions ?
A. Yes : for his eyes are upon the ways of man. Job. xxxiv
21.
§ vir.
1. Q. Is God infinitely wise 1
A. Yes : for wisdom and might are his. Dan. ii. 20.
2. Q. Are all his works wisely done ?
SCRIPTURE CATECHISM. 11
A. Yes : In wisdom he hath made them all. Ps. civ. 24.
3. Q. And particularly the work of redemption ?
A. Yes : for it is the wisdom of God in a mystery. 1 Cor.
ii. 7.
4. Q. Can the wisdom of God's counsels be fathomed 1
A. No : O, the depth of the riches of the wisdom and knowl-
edge of God! Rom. xi. 33.
§ vnr.
1 . Q. Is he a God of power ?
A. Yes : God hath spoken once, twice have I heard this,
that power belongeth unto God. Ps. lxii. 11.
2. Q. Is he Almighty 1
A, Yes : he is the Lord God Almighty. Rev. xv. 3.
3. Q. Is his power irresistible ?
A. Yes : for none can stay his hand, Dan. iv. 35.
4. Q. Is his sovereignty incontestable 1
A. Yes: for he give th not account of any of his matters. Job
xxxiii. 13.
5. Q. Is any thing too hard for him 1
A. No: for, with God, all things are possible. Matt. xix. 26.
§ix.
1. Q. Is he a God of perfect holiness?
A. Yes : for holy, holy, holy, is the Lord of Hosts. Isa. vi. 3*
2. Q. Is there iniquity with God?
A. No : he is of purer eyes than to behold iniquity. Heb. i.
13.
3. Q. Is this his glory ?
A. Yes : for he is glorious in holiness. Exodj xv. 1 1 .
4. Q. And must we give him the glory of it ?
A. Yes : give thanks at the remembrance of his holiness. Ps.
xxx. 4.
5. Q. And must we study herein to resemble him 1
A. Yes : be ye holy, for I am holy. 1 Pet. i. 16.
|X.
1. Q' Is he a just and righteous Governor 1
A. Yes: the Lord is righteous in all his ways. Ps. cxlv. 17
2. Q. Did he ever do wrong to any of his creatures ?
A. No: there is no unrighteousness in him. Ps. xcii. 15.
3. Q. And does justice please him ?
A. Yes : the righteous Lord loveth righteousness. Ps. xi. 7
§xi.
1, Q. Is he a merciful God ?
12 SCRIPTURE CATECHISM.
A. Yes: He is the Lord, the Lord God, merciful and gra-
cious. Exod. xxxiv. 6.
2. Q. And a good God 1
A. Yes: thou art good, and dost good. Ps. cxix. 68.
3. Q. Is he universally good?
A. Yes : for He is good to all, and his tender mercies are
over jail his works. Ps. cxlv. 9.
4. Q. Is he, in a special manner, good to his own people ?
A. Yes: for truly God is good to Israel. Ps. lxxiii. 1.
5. Q. And should we acquaint ourselves with his goodness ?
A. Yes : 0, taste, and see that the Lord is good. Ps. xxxiv. 8.
§ XII.
1. Q. Is he a God of truth 7
A. Yes: the truth of the Lord endureth forever. Ps. cxvii. 2.
2. Q. Will he perform all his promises ?
A. Yes : for he is faithful that hath promised. Heb. x. 23.
3. Q. Is there any danger of his deceiving us ?
A. No: it is impossible for God to lie, Heb. vi. 18.
§ XIII.
1. Q. Is this a complete description of God?
A. No : for, lo, these are but parts of his ways ; and how
little a portion is heard of him ! Job xxvi. 14.
2. Q. Must we, therefore, always speak of God, with rever-
ence?
A. Yes : for behold, God is great, and we know him not. Job
xxxvi. 26.
3. Q. And must we pray to him to teach us what we shall
say?
A. Yes: for we cannot order our speech, by reason of dark-
ness. Job xxxvii. 19.
V. Q. Are there more gods than one ?
A. There is but one onlv, the living and true
God.
§i.
1. Q. Are there many gods?
A. No : for though there be that are called gods, yet there is
but one God. 1 Cor. viii. 5, 6.
2. Q. Can there be but one ?
A. No : for he has said, I am God, and there is none else ; I
am God, and there is none like me. Isa. xlvi. 9.
. 3. Q. Are you sure there is but one ?
SCRIPTURE CATECHISM. 13
A. Yes: for the Lord our God is one Lord; and there is
none other but he. Mark xii. 29, 32.
§n.
1. Q. Is the God whom we serve that one God?
A. Yes: for Jehovah He is God; Jehovah, He is God. 1
Kings xviii. 39.
2. Q. Is he infinitely above all pretenders 1
A. Yes : for he is a great King above all gods. Ps. xcv. 3.
3. Q. Is he God alone 1
A. Yes: O Lord of Hosts, God of Israel, thou art the God,
even thou alone. Isa. xxxvii. 16.
4. Q. Are all other gods false gods'?
A. Yes : for all the gods of the nations are idols ; but the
Lord made the Heavens. Ps. xcvi. 5.
§ III.
1. Q. Is our God the true God 1
A. Yes: the Lord, he is the true God. Jer. x. 10.
2. Q. Is he the only true God]
A. Yes : this is life eternal, to know the only true God. John
xvii. 3.
3. Q. Is he the living God 1
A. Yes: the living God, and an everlasting King. Jer. x. 10.
4. Q. Is he the sovereign Lord ]
A. Yes : for he is God over all, blessed forevermore. Rom.
ix. 5.
5. Q. Is this one God enough ]
A. Yes: for He is God all-sufficient. Gen. xvii. 1.
§ IV.
1. Q. Is the Lord Jehovah the maker of all things]
A. Yes : He is the everlasting God, even the Lord, the Crea-
tor of the ends of the earth. Isa. xl. 28.
2. Q. Is he your Maker ]
A. Yes : He is the Lord, our Maker. Ps. xcv. 6.
3. Q. Is he the owner of all things ]
A. Yes : for He is the most high God, possessor of Heaven
and earth. Gen. xiv. 19.
4. Q. Is he your rightful owner ]
A. Yes : we are the people of his pasture, and the sheep of
his hand. Ps. xcv. 7.
5. Q. Is he the ruler of all things]
A. Yes: for his kingdom ruleth over all. Ps. ciii. 19.
6. Q. Is he your ruler ]
14 SCRIPTURE CATECHISM.
A. Yes : O, Lord, truly I am thy servant, I am thy servant.
Ps. cxvi. 16.
7. Q. Is he the benefactor of all creatures ?
A. Yes: for he giveth to all life, and breath, and all things.
Acts xvii. 25.
8. i$. Is he your benefactor ?
A. Yes: for he daily loadethus with his benefits. Ps. lxviii.
19.
9-. Q. Shall he therefore be yours by your own consent ?
A. Yes: O God, thou art my God. Ps. lxiii. 1.
VI. Q. How many persons are there in the
Godhead ?
Jl. There are three persons in the Godhead;
the Father, the Son, and the Holy Ghost; and
these three are one God ; the same in substance,
equal in power and glory*
§i.
1. Q. Are there three gods?
A. No: for the Lord is one, and his name is one. Zechi
xiv. 9.
2. Q. Is there more than one person in the Godhead ?
A. Yes : for God said, let us make man. Gen. i. 26.
3. Q. Are there distinct persons in the Godhead ?
A. Yes : for he who is the brightness of his Father's glory, ia
the express image of his person. Heb. i. 3k
4. Q. Are there three persons in the Godhead ?
A . Yes : for there are three that bear record in Heaven, the
Father, the Word, and the Holy Ghost. 1 John v. 7.
§11.
1. Q. Is the Father God 1
A. Yes: for there is one God and Father of all. Ephes.iv. 6.
2. Q. Is Jesus Christ the Word ?
A. Yes: his name is called the Word of God. Rev. xix. 13.
3. Q. Is the Word God?
A. Yes : for in the beginning was the Word, and the Word
was with God, and the Word was God. John i. 1.
4. Q. Is the Holy Ghost a divine person?
A. Yes: for the Spirit searcheth all things. 1 Cor. ii. 10.
§ ur.
1. Q. Is it the personal property of the Father to beget the
Son?
SCRIPTURE CATECHISM. 15
A. Yes: thou art my Son, this day have I begotten thee. Ps.
ii. 7.
2. Q. Is it the personal property of the Son, to be begotten of
the Father 1
A. Yes; for he is the only begotten of the Father. John i. 14.
3. Q. Is it the personal property of the Holy Ghost to proceed
from the Father and the Son 1
A. Yes : for Christ says, I will send you the comforter, even
the Spirit of truth, which proceedeth from the Father. John
xv. 26.
§ IV.
1. Q. Are these three one God?
A. Yes : for it is said expressly, these three are one. 1 John
v. 7.
2. Q. Are they the same in substance, and equal in power
and glory 1
A. Yes: for Christ says, I and my Father are one. John x. 30.
3. Q. Can this doctrine be measured by reason %
A. No: for flesh and blood hath not revealed it to us. Matt.
xvi. 17.
4. Q. But ought we to believe it?
A. Yes : for we are baptized in the name of the Father, and
of the Son, and of the Holy Ghost. Matt, xxviii. 19 ; and we
are blessed with the grace of the Lord Jesus Christ, the love of
God, and the communion of the Holy Ghost. 2 Cor. xiii. 14.
5. Q. And ought we to improve it 1
A. Yes : that we all may be one, as the Father is in Christ,
and he in the Father, that we also may be one in them. John
xvii. 21.
VII. Q. What are the decrees of God ?
*fl. The decrees of God are his eternal purpose
according to the counsel of his will, whereby for
his own glory he hath ordained whatsoever
comes to pass.
§v.
1. Q. Does God dispose of all things that come to pass ?
A. Yes : my times are in thy hand. Ps, xxxi. 15.
2. Q. Does he do it according to his own will >
A. Yes : for he hath done whatsoever he pleased. Ps. cxxxv.
16 SCRIPTURE CATECHISM.
3. Q. Can any control his will ?
A. No : for he doth according to his will, in the armies of
Heaven, and among the inhabitants of the earth. Dan. iv. 35.
4. Q. Has he determined before, what he will do ?
A. Yes : for known unto God are all his works, from the
beginning of the world. Acts xv. 18.
§n.
1. Q. Is there a counsel, then, in all the will of God?
A. Yes: for he worketh all things after the counsel of his
own will. Ephes. i. 11.
2. Q. Is it an eternal counsel?
A. Yes: for it was ordained before the world. 1 Cor. ii. 7.
3. Q. Is it free?
A. Yes: even so, Father, for so it seemed good in thy sight.
Matt. xi. 26.
4. Q. Is it unchangeable ?
A. Yes: the counsel of the Lord standeth forever. Ps.
xxxiii. 11.
5. Q. Is it for his own glory 1
A. Yes: that we should be to the praise of his glory. Ephes.
i. 12.
§ in.
1. Q. Were all the events of time ordained from eternity?
A. Yes: He performed the thing that is appointed for me.
Job xxiii. 14.
2. Q. Does any thing come to pass by chance ?
A. No: for the lot is cast into the lap; but the whole dis-
posing thereof is of the Lord. Prov. xvi. 33.
3. Q. Does every thing come to pass as God has ordained it?
A. Yes : for there are many devices in a man's heart ; never-
theless, the counsel of the Lord, that shall stand. Prov. xix. 21.
§ IV.
1. Q. Can we search out God's counsels ?
A. No: for his judgments are a great deep. Ps. xxxvi. 6.
2. Q. Ought we not, therefore, to acquiesce in them?
A. Yes: here am I, let him do to me as seemeth good unto
him. 2 Sam. xv. 26.
3. Q. May we question God's proceedings?
A. No: for his thoughts are above our thoughts. Is. Iv. 9.
VIII. Q. How doth God execute his decrees?
A. God executeth his decrees, in the works
of creation and providence.
SCRIPTURE CATECHISM. 17
§1.
1. Q. Shall all God's decrees be executed?
A. Yes : for the Lord of hosts hath sworn, surely as I have
thought, so shall it come to pass. Is. xiv. 24.
2. Q. Can any of them be defeated?
A. No: for the Lord of hosts hath proposed, and who shall
disannul it? Is. xiv. 27.
3. Q. Did God execute his decree, in the work of creation ?
A. Yes: he hath created all things, and for his pleasure, they
arc and were created. Rev. iv. 1 1 .
4. Q. And does he execute his decrees in the works of Prov-
idence ?
A. Yes: for out of the mouth of the Most High both evil and
good proceed. Sam. iii. 38.
§IT.
1. Q. Did God begin to work in the creation of the world?
A. Yes: thou, Lord, in the beginning didst lay the founda-
tions of the earth. Heb. i. 10.
2. Q. Is he still working?
A. Yes : for Christ says, My Father worketh hitherto, and I
work. John v. 17.
3. Q. Are all his works copied out of his counsels ?
A. Yes: for they are what his hand and his counsel deter-
mined before to be done. Acts iv. 28.
§ in.
1 . Q. Are God's works many ?
A. Yes: O Lord, how manifold are thy works! Ps. civ. 24.
2. Q. Are they great?
A. Yes : his work is honourable and glorious. Ps. cxi. 3.
3. Q. Are they perfect in their kind ?
A. Yes: God is the Rock, his work is perfect. Deut. xxxii. 4.
4. Q. Can they be amended ?
A. No : whatsoever God doth, nothing can be put to it, nor
any thing taken from it. Eccl. iii. 14.
5. Q. Ought they to be studied ?
A. Yes: they are sought out of all them that have pleasure
therein. Ps. cxi. 2.
6. Q. Is it a great sin to neglect them ?
A. Yes : because they regard not the work of the Lord, nei-
ther consider the operation of his hands, he shall destroy them,
and not build them up. Ps. xxviii. 5 .
§ iv.
1. Q. Can all God's works be thoroughly discovered]
18 SCRIPTURE CATECHISM.
A. No: for no man can find out the work that God makes
from the beginning to the end. Eecl. iii. 11.
2. Q. Can his designs in them be accounted for ?
A. No: for his way is in the sea, and his path in the great
waters. Ps. lxxvii. 19.
3. Q. But is he glorified in them ?
A. Yes: all his works do praise him. Ps. cxlv. 10.
IX. Q. What is the work of creation ?
A. The work of creation is, God's making
all things of nothing, by the word of his power,
in the space of six days, and all very good.
§i.
1. Q. Did God create the world ?
A. Yes : In the beginning God created the heavens and the
earth. Gen. i. 1.
2. Q. Did he create every thing in the world ?
A. Yes : for, without him was not anything made that was
made. John i. 3, and John xii. 7 — 9.
3. Q. Did he create the world by his word ?
A. Yes: for through faith we understand that the worlds
were framed by the word of God. Heb. xi. 3.
4. Q. Did all things come into being by that word ?
A. Yes : for by the word of God the Heavens were of old.
2 Pet. iii. 5.
5. Q. And are they thereby preserved in being 1
Ji. Yes : by the same word they are kept in store, v. 7.
6. Q. Did God find any difficulty in making the world >
A. No : for he spake and it was done ; he said, let there be
light, and there was light. Ps. xxxiii. 9. Gen. i. 3.
7. Q. Did he need assistance in it ?
A. No: for he stretcheth forth the heavens alone, and
spreadeth abroad the earth by himself. Is. xliv. 24,
§u.
1. Q. Did he make all out of nothing ?
A. Yes: for the things which are seen were not made of the
things which do appear. Heb. xi. 3.
2. Q. Did he bring light out of darkness ?
A. Yes: for God commanded the light to shine out of darkness.
2 Cor. iv. 6.
3. Q. And order out of confusion ]
A. Yes : for the earth was without form and void. Gen. i. 2.
SCRIPTURE CATECHISM. 19
4. Q. Did lie make all in six days ?
A. Yes : for, in six days, the Lord made heaven and earth.
Exod. xx. 11.
5. Q. Did God make all well ?
A. Yes: God saw every thing that he had made, and behold
it was very good. Gen. i. 31.
6. Q. Did he make all firm ?
A. Yes: he hath made a decree which shall not pass. Ps.
cxlviii. 6.
7. Q. And all for himself?
A. Yes: the Lord hath made all things for himself. Prov.
xvi. 4.
§ in.
1 Q. Did God make all things by Jesus Christ?
A. Yes : for by him also he made the worlds. Heb. i. 2., and
created all things by Jesus Christ. Ephes. iii. 9 ; Col. i. 16, and
John i. 3.
2. Q. Did God manifest his own perfections in the work of
creation ?
A. Yes : for the heavens declare the glory of God. Ps. xix. 1.
3. Q. Must we give him the glory of this work?
A. Yes: we must worship him that made the heavens and
the earth. Rev. xiv. 7.
4. Q. Must we give him thanks for his creatures?
A. Yes: every creature of God is good, and to be received
with thanksgiving. 1 Tim. iv. 4.
5. Q. May we be encouraged, bv the work of creation, to trust
in God?
A. Yes: My help cometh from the Lord which made Heaven
and earth. Ps. cxxi. 2.
§ IV.
1. Q. Did God create the angels ?
A. Yes : he maketh his angels spirits. Heb. i. 7.
2. Q. Are they attendants upon him?
A. Yes: thousand thousands minister unto him, and ten
thousand times ten thousand stand before him. Dan. vii. 10.
3. Q. Are they employed for the good of the saints 1
A. Yes : they are sent forth to minister for them which shall
be heirs of salvation. Heb. i. 14.
4. Q. Have true believers communion with them in faith,
hope, and love ?
A. Yes: for we are come to an innumerable company of
angels. Heb. xii. 22.
20 SCRIPTURE CATECHISM.
§v.
1. Q. Did all the angels continue in their integrity 1
A. No: there were angels that left their first state. Jude 6.
2. Q. Is it probable that they who fell, fell by pride 1
A. Yes : for they that are lifted up with pride, fall into the
condemnation of the devil. 1 Tim. iii. 6.
3. Q. Were they punished for their sin?
A. Yes : God spared not the angels that sinned, but cast
them down to hell. 2 Pet. ii. 4.
X. Q. How did God create man ?
A. God created man, male and female, after
his own image, in knowledge, righteousness, and
holiness, with dominion over the creatures.
§i.
1. Q. Is man God's creature ?
A. Yes : for we are also his offspring. Acts xvii. 28.
2. Q. Were our first parents the work of his hands?
A. Yes: male and female created he them, and called their
name Adam. Gen. v. 2.
3. Q. Was man made with a consultation ?
A. Yes : for God said, Let us make man. Gen. i. 26.
4. Q. Do all the children of men descend from Adam and
Eve?
A. Yes: for God has made of one blood all nations of men.
Acts xvii. 26.
§ii.
1. Q. Was man's body at first made out of the earth ?
A. Yes : God made man of the dust of the ground. Gen.
ii. 7.
2. Q. Are our bodies of the earth earthy ?
^4. Yes : for I also am formed out of the clay. Job xxxiii. 6.
8. Q. But are they not curiously wrought?
A. Yes: for I am feaifully and wonderfully made. Ps.
cxxxix. 14.
4. Q. Is God the former of our bodies'?
A. Yes: thou hast clothed me with skin and flesh, and
fenced me with bones and sinews. Job x. 11.
6. Q. Is he the author of our senses?
A. Yes: the hearing ear, and seeing eye, the Lord has made
even both of them. Prov. xx. 12.
SCRIPTURE CATECHISM. 21
§ in.
1. Q. Is God the Father of our spirits ?
A. Yes : for he breathed into man's nostrils the breath of
life. Gen. ii. 7.
2. Q. Has God given each of us a soul?
A. Yes : the Lord liveth and made us this soul. Jer. xxxviii.
16.
3. Q. Is it a rational soul 1
A. Yes: for the spirit of a man is the candle of the Lord.
Prov. xx. 27.
4. Q. Is it immortal?
A. Yes: for the spirit of a man goes upward. Eccl. iii. 21.
5. Q. Does it die with the body?
A. No: for when the dust returns to the earth as it was, the
spirit returns to God who gave it. Eccl. xii. 7.
6. Q. Is God, then, the sovereign of the heart?
A. Yes : for he has said, behold, all souls are mine. Ezek.
xviii. 4.
7. Q. Must we, therefore, commit our souls to him ?
A. Yes: into thine hands I commit my spirit. Ps. xxxi. 5.
§ iv.
1. Q. Was man made after God's image?
A. Yes: God created man, in his own image. Gen i. 27.
2. Q. Lid that image consist in knowledge ?
A. Yes : for we are renewed in knowledge after the image
of him that created us. Col. iii. 10.
3. Q. Did it consist in righteousness and true holiness ?
A. Yes : for the new man after God is created in righteous-
ness and true holiness. Ephes. iv. 24.
4. Q. Was there in man, at first, a perfeet purity and freedom
from sin ?
A. Yes : thou wast perfect in thy ways from the day that
thou wast created. Ezek. xxviii. 15. Compare xvi. 13.
5. Q. Was there in him a perfect rectitude and disposition
to do good ?
A. Yes: for God made man upright. Eccl. vii. 29.
6. Q. Are there some remains of God's image still upon man?
A. Yes : for men are made after the similitude of God.
James iii. 9.
7. Q. Was man made with a dominion over the creatures ?
A. Yes : for thou hast put all things under his feet. Ps.
viii. 6.
8. Q. Have we not reason to admire God's favour to man ?
22 SCRIPTURE CATECHISM.
A. Yes : Lord, what is man, that thou art mindful of him ?
Ps. cxliv. 3.
XI. Q. What are God's works of Providence?
A. God's works of Providence are, his most
holy, wise, and powerful preserving and gov-
erning all his creatures, and all their actions.
§r.
1. Q. When God had made the world, did he leave it to
itself]
A. No : for he upholdeth all things by the word of his power.
Heb. i. 3.
2. Q. Does he see to the whole creation ?
A. Yes : for the eyes of the Lord are in every place. Prov.
xv. 3.
3. Q. Does he condescend to take notice of his creatures?
A. Yes: he humbleth himself to behold the things that are
in heaven and in the earth. Ps. cxiii. 6.
4. Q. Is any thing at a distance from him ?
A. No : for he is not far from every one of us. Acts xvii. 27.
5. Q. Does he look on, as one unconcerned ?
A. No : for his eyes behold, and his eye-lids try the children
of men. Ps. xi. 4.
§"u.
1. Q. Does God look after the world of angels?
A. Yes: for he maketh peace in his high places. Job
xxv. 2.
2. Q. Does he look after this lower world }
A. Yes: for the eyes of all wait upon him. Ps. cxlv. 15.
3. Q. Does he take care of the fowls ?
A. Yes : our Heavenly Father feedeth them. Matt. vi. 26.
4. Q. What ! even the sparrows ?
A. Yes : not one of them shall fall to the ground without
our Father. Matt. x. 29.
5. Q. What ! and the ravens ?
A. Yes : He feeds the young ravens which cry. Ps. cxlvii. 9.
6. Q. Is he the Protector and Benefactor of all creatures?
A. Yes : thou preservest them all. Neh. ix. 6.
7. Q. Is he man's Protector and Benefactor ?
A. Yes : for in him we live, and move and have our being.
Acts xvii. 28.
- 8. Q. Do we depend upon God for the support of our life?
SCRIPTURE CATECHISM. 23
A. Yes: for he holdeth our soul in life. Ps. Ixvi. 9.
9. Q. And for the comforts of life ?
A. Yes : for he giveth us rain from Heaven, and fruitful
seasons, filling our hearts with food and gladness. Acts xiv. 17.
10. Q. And do we depend upon him for the safety of our
life?
A. Yes : He keepeth ah1 our bones. Ps. xxxiv. 20.
11. Q. And for the continuance of life ?
A. Yes : for he is thy life, and the length of thy days. Deut.
xxx. 20.
§ nr.
1. Q. Does God govern all things?
A. Yes : His kingdom ruleth over all. Ps. ciii. 19.
2. Q. Does he govern the holy angels ?
A. Yes: for they do his commandments. Ps. ciii. 20.
3. Q. Does he govern the Heavenly bodies?
A. Yes: the stars in their courses fought against Sisera.
Judg. v. 20.
4. Q. Does he govern the power of the air 1
A. Yes : stormy winds fulfil his work. Ps. cxlviii. 8.
5. Q. Does he order what weather it shall be ?
A. Yes : for he saith to the snow, be thou upon the earth.
Job xxxvii. 6.
6. Q. And does he govern the inferior creatures ?
A. Yes : He spake and locusts came. Ps. cv. 34.
7. Q. Can he command them ?
A. Yes: I have commanded the ravens to feed thee. 1
Kings xviii 4.
8. Q. Can he control them ?
A. Yes : He shut the lions' mouths. Dan. vi. 22.
9. Q. Has he a soverign dominion over the whole creation ?
A. Yes : for the Lord of Hosts is his name. Isa. xlvii. 4.
§ it.
1. Q. Does God govern the children of men]
A. Yes: the Most High ruleth in the kingdom of men.
Dan. iv. 32.
2. Q. Does he govern kings ?
A. Yes : for the king's heart is in the hand of the Lord.
Prov. xxi. 1.
3. Q. And does he govern kingdoms 1
A. Yes: for he is the governor among the nations. Ps.
xxii. 28.
4. Q. And families, too ?
24 SCRIPTURE CATECHISM.
A. Yes : for, except the Lord build the house they labour in
vain that build it. Ps. cxxvii. 1.
5. Q. Does he govern great men ?
A. Yes : for God is the Judge ; He puts down one, and sets
up another. Ps. Ixxv. 7.
6. Q. And mean men too ?
A. Yes : for everv man's judgment proceedeth from the
Lord. Prov. xxix. 26.
7. Q. Can man make his own fortune ?
A. No : for the way of man is not in himself, neither is it in
man that walketh to direct his steps. Jer. x. 23.
8. Q. When man purposes, does God dispose ?
A. Yes: a man's heart deviseth his way, but the Lord di-
recteth his steps. Prov. xvi. 9.
9. Q. Do all comforts and crosses come from God's hand ?
A. Yes : for he has said, I make peace, and create evil ; I
the Lord do all these things. Tsa. xlv. 7.
10. Q. Does God's providence extend itself to the smallest
things ?
A. Yes : the very hairs of your head aie all numbered. Matt.
x. 30.
§ v.
1. Q. Is Gcd's government holy ?
A. Yes : He is holy in all his works. Ps. cxlv. 17.
2. Q. Is it wise ?
A. Yes : He is wonderful in counsel, and excellent in work-
ing. Isa. xxviii. 29.
3. Q. Is it powerful ?
A. Yes : for when he giveth quietness, who, then, can make
trouble 1 Job xxxiv. 29.
4. Q. Is it rightful ?
A. Yes : God is greater than man. Job xxxiii. 12.
5. Q. Is it just?
A. Yes : for shall not the Judge of all the earth do right ?
Gen. xviii. 25.
6. Q. Does God sometimes reward and punish in this life ?
A. Yes : the righteous shall be recompensed in the earth,
much more the wicked and the sinner. Prov. xi. 31.
7. Q. But does he always?
A. No : for all things come alike to all. Eccl. be. 2.
§ VI.
1. Q. Does God govern the world for the good of his chursh 1
A. Yes : for Jacob my servant's sake, and Israel mine elect,
I have called thee by thy name. Isa. xlv. 4.
SCRIPTURE CATECHISM. 25
2. Q. Is the government of the world committed to the Lord
Jesus 1
A. Yes : for he is head over all things unto the church.
Ephes. i. 22.
3. Q. And is all ordered for God's glory 1
A. Yes : for the Lord alone shall be exalted. Isa. ii. 11.
4. Q. Is it a comfort to good men that God governs the
world ?
A. Yes: the Lord reigns, let the earth rejoice. Ps. xcvii. 1.
5. Q. Is it a terror to the wicked?
.4. Yes : the Lord reigns, let the people tremble. Ps. xcix. 1
6. Q. Ought we to give him the praise of it?
A. Yes : Hallelujah, the Lord God omnipotent reigns. Rev.
xix. 6.
XII. Q. What special act of Providence did
God exercise toward man in the estate wherein
lie w,as created ?
Ji. When God had created man, he entered
into a covenant of life with him, upon condition
of perfect obedience ; forbidding him to eat of
: the tree of knowledge of good and evil, upon the
ipain of death.
§i.
1. Q. Did God make man happy as well as holy ?
A. Yes: for he put him into the garden of Eden. Gcn.ii. 15.
2. Q. Did he provide comfortably for him ?
A. Yes : for he said, I will make him a help meet for him
Gen. ii. 18.
3. Q. Did he admit him into communion with himself?
A. Yes : for he then blessed the seventh day and sanctified
it. -Gen. ii. 3.
4. Q. Was God well pleased in him ?
A. Yes : for his delights were with the sons of men. Pro v.
viii. 31.
in.
1. Q. Did God give him a law"?
A. Yes: the Lord God commanded the man. Gen. ii. 16.
2. Q. Did he give him a command of trial 1
A. Yes : of the tree of knowledge of good and evil, thou shalt
not eat of it. Gen. ii. 17.
3
26 SCRIPTURE CATECHISM.
3. Q. Did he assure him of happiness, if he obeyed 1
A. Yes: for of every tree in the garden (even the tree of
life) thou mayest freely eat. Gen. ii. 16.
4. Q. Did he threaten death upon his disobedience 1
A. Yes : for in the day thou eatest thereof thou shalt surely
die. Gen. ii. 17.
§ in.
1. Q. Was this God's covenant with Adam 7
Q. Yes : for we read of those who, like Adam, transgressed
the covenant. Hos. vi. 7. Marg.
2. Q. Was, do this and live, one branch of that covenant 1
A. Yes : for the man that doeth them, shall live in them.
Gal. hi. 12.
3. Q. Was, fail and die, the other branch of the covenant 1
A. Yes : the soul that sinneth, it shall die. Ezek, xviii. 4.
4. Q. Was this the covenant of innocency 1
A. Yes : for the law was not of faith. Gal. iii. 12.
5. Q. Was there a mediator of this covenant?
A. No : for it is the better covenant that is established in the
^ands of a Mediator. Heb. viii, 6.
XIII. Q. Did our first parents continue in the
estate wherein they were created ?
A. Our first parents, being left to the freedom
of their own will, fell from the estate wherein
they were created, by sinning against God.
§i.
1. Q. Is man now in the state wherein he was created 1
A. No : for God made man upright, but they have sought
out many inventions. Eccl. vii. 29.
2. Q. Can we now say we are perfectly holy 1
A. No : if I say I am perfect, that shall prove me perverse.
Job ix. 20.
3. Q. Can we say we are perfectly happy 1
A. No : for man is born to trouble. Job v. 7.
4. Q. Are we as we were then 1
^4. No : man was planted a noble vine, but is turned into the
degenerate plant of a strange vine. Jer. ii. 21.
5. Q. Did man continue long in his state of innocence ]
A. No : for man being in honour abideth not. Ps. xlix. 12.
§n.
1. Q. Did God leave man to the freedom of his own will ?
SCRIPTURE CATECHISM. 27
JL Yes : for if thou scornest, thou alone shalt bear it. Prov.
ix. 12.
2. Q. Did God draw Adam to sin 1
A. No : for God tempteth no man. James i. 13.
3. Q. Is he any way the author of sin 1
A. No : far be it from God that he should do wickedness. Job
xxxiv. 10.
4. Q. Did he do what was fit to be done to prevent it 1
A. Yes: what could have been done more to my vineyard 1
Isa. v. 4.
5. Q. Was he obliged to do more 1
A . No : for may he not do what he will with his own 1 Matt
xx. 15.
6. Q. Does all the blame of man's sin lie upon himself, then 7
A. Yes : 0 Israel, thou hast destroyed thyself. Hos. xiii. 9. "
§ in.
1. Q. Did man fall by sinning against God ?
A. Yes: thou hast fallen by thine iniquity. Hos. xiv. 1.
2. Q. Was that the beginning of sin, in this world 1
A. Yes: for by one man sin entered into the world. Rom.
v. 12.
XIV. Q. What is sin ?
t.d. Sin is any want of conformity unto, or
transgression of the law of God.
§ r.
1. P. Is there a moral difference of good and evil]
A. Yes: for we must cease to do evil, and learn to do well.
Isa. i. 16, 17.
2. Q. Is it all alike then what we do 1
A. No : for God shall bring every work into judgment,
whether it be good, or whether it be evil. Eccl. xii. 14.
3. Q. Is there such a thing as sin in thought 1
A. Yes: for the thought of foolishness is sin. Prov. xxiv. 9.
4. Q. May sin be committed in word too 1
A. Yes : for in the multitude of words there wanteth not sin.
Prov. x. 19.
§n.
1 . Q. Does sin suppose a law ]
A. Yes : for where there is no law, there is no transgres-
sion. Rom. iv. 15. and v. 13.
28 SCRIPTURE CATECHISM.
2. Q. Is sin the breach of a law ?
A. Yes : for sin is the transgression of the law. 1 John iii. 4.
3. Q. Is it God's law only that can make a thing to be sin ?
A. Yes : for against thee, thee only have I sinned. Ps. li. 4.
4. Q. Is every breach of God's law sin ?
A. Yes: for all unrighteousness is sin. 1 John v. 17.
5. Q. Are we to judge of sin by the law 1
A. Yes : for by the law is the knowledge of sin. Rom. iii. 20.
6. Q. Could we discover sin without some law ?
A. No : for I had not known sin but by the law. Rom. vii. 7.
7. Q. Is the transgression of the law of nature sin ?
A. Yes: for they that have not the written law, shew the
work of the law written in their hearts. Rom. ii. 14, 15.
8. Q. But does the written law discover the root of sin ?
A. Yes : I had not known lust, except the law had said,
thou shalt not covet. Rom. vii. 7.
§ Hi'
1 1 Q. Is ignorance of God sin ?
A. Yes : He shall take vengeance on them that know not
God. 2 Thess. i. 8.
2. Q. Is disaffection to God's government sin ?
A. Yes : my people would not hearken to my voice, and
Israel would none of me. Ps. lxxxi. 11.
3. Q. Is all disobedience to God's law sin ?
A. Yes : for the -wrath of God comes upon tho children of
disobedience. Col. iii. 6.
4. Q. Is it a sin to omit the good which God has commanded ?
A. Yes: for to him that knows to do good, and doth it not,
to him it is sin. James iv. 1 7.
5. Q. Is it a sin to do it negligently ?
A. Yes : for if thou doest not well, sin lies at the door. Gen.
iv. 7.
6. Q. Is it a sin to do the evil which God has forbidden?
A. Yes: for he has said, 0, do not this abominable thing
which I hate. Jer. xliv. 4.
7. Q. Is the inclination to evil sin ?
A. Yes : for St. Paul speaks of the sin that dwells in us.
Rom. vii. 17.
§it.
1. Q. Is sin the worst of evils?
A. Yes: it is an evil thing, and a bitter, to forsake the Lord.
Jer. ii. 19.
2. Q. Is the sinfulness of it the worst thing in it I
SCRIPTURE CATECHISM. 29
A. Yes : for sin by the commandment becomes exceeding
sinfuL Rom. vii. 13.
3. Q. Is sin worse than affliction 1
A. Yes : for Moses, by faith chose rather to suffer affliction
than to enjoy the pleasures of sin. Heb. xi. 25.
4. Q. Is it displeasing to God >
A. Yes : God is angry with the wicked every day. Ps. vii. 1 1.
5. Q. Is it destructive to ourselves 1
A. Yes : be sure your sin will find you out. Numb. xxxiL
23.
§ v.
1. Q. Ought we not, therefore, to take heed of sin ?
A. Yes : stand in awe, and sin not. Ps. iv. 4.
2. Q. And of all appearances of it 1
A. Yes: abstain from all appearance of evil. 1 Thess. v. 22.
3. Q. And all approaches towards it !
A. Yes: touch not the unclean thing. 2 Cor. vi. 17.
4. Q. And must we hate it 1
A. Yes: ye that love the Lord, hate evil. Ps. xcvii. 10.
5. Q. Must little children take heed of sin 1
A. Yes : my little children, these things write I unto you,
that ye sin not. 1 John ii. 1 .
6. Q. Is it folly to make light of sin ?
A. Yes : fools make a mock at sin. Pro v. xiv. 9.
7. Q. Will our observing the law of God be the best pre-
servative against sin ?
A. Yes: thy word have I hid in my heart, that I might not
sin against thee. Ps. cxix. 11.
8. Q. Will an eye to God be the best argument against sin 1
A. Yes : how shall I do this great wickedness, and sin against
God. Gen. xxxix. 9.
XV. Q. What was the sin whereby our first
parents fell from the estate wherein they were
created ?
Jl. The sin whereby our first parents fell from
the estate wherein they were created, was their
eating the forbidden fruit.
§i.
1 . Q. Did our first parents eat the forbidden fruit 1
A. Yes: thou hast eaten of the tree of which I commanded
thee sayincr, thou shalt not eat of it. Gen. hi. 17.
30 SCRIPTURE CATECHISM.
2. Q. Was their doing so disobedience ?
A. Yes: for it was by one man's disobedience that many
were made sinners. Rom. v. 19.
3. Q. Did the woman eat forbidden fruit first ?
A . Yes : the woman being deceived was in the transgression.
1 Tim. ii. 14.
4. Q. Did the serpent tempt her to it ?
A. Yes: the serpent beguiled Eve through his subtilty. 2
Cor. xi. 3.
5. Q. Was that serpent the devil ?
A. Yes : the Old Serpent is the devil and Satan. Rev. xx. 2.
6. Q. Did he aim to make man as miserable as himself?
A. Yes : he was a murderer from the beginning. John viii.
44.
§n.
1 . Q. Did the tempter teach them to question the command ?
A. Yes: he said to the woman, hath God said ye shall not
eat ? Gen. hi. 1.
2. Q. Did he promise them safety in sin ?
A. Yes : he said, ye shall not surely die. Gen. iii. 4.
3. Q. Did he promise them advantage by the sin ?
A. Yes : in the day ye eat thereof, your eyes shall be opened.
Gen. iii. 5.
4. Q. Did he feed them with high thoughts of themselves ?
A. Yes : ye shall be as gods. Gen. iii. 5.
5. Q. Did he suggest to them hard thoughts of God?
A. Yes : for he said, God doth know this. Gen. iii. 5.
6. Q. Did Eve do well to parley with him ?
A. No: for we should cease to hear the instruction that
causeth to err from the words of knowledge. Prov. xix. 27.
§iii.
1 . Q. Did the devil prevail in this temptation ?
A. Yes: for she took of the fruit, and did eat, and gave also
to her husband with her, and he did eat. Gen. iii. 6.
2. Q. Was there in this sin the lust of the flesh?
A. Yes: for she saw that the tree was good for food. Gen.
iii. 6.
3. Q. Was there in it the lust of the eye ?
A. Yes: for she saw that it was pleasant to the eyes. Gen>
iii. 6.
4. Q. And the pride of life 1
A. Yes : for she saw that it was a tree to be desired to make
one wise. Gen. iii. 6.
SCRIPTURE CATECHISM. 31
5. Q. Was unbelief of the word of God at the bottom of it ?
A. Yes : it is the evil heart of unbelief that departs from the
living God. Heb. iii. 12.
6. Q. Was there in it an opposition to the divine law?
A. Yes: for sin took occasion by the commandment. Eom.
vii. 8.
7. Q. Was disobedience in a small matter a great provoca-
tion?
A. Yes: for rebellion is as the sin of witchcraft, and stub-
bornness is iniquity and idolatry. 1 Sam. xv. 23.
8. Q. If Adam fell thus, have we any reason to be secure ?
A. No : wherefore let him that thinketh he standeth, take
heed lest he fall. 1 Cor. x. 12.
XVI. Q. Did all mankind fall in Adam's first
transgression ?
J2. The covenant being made with Adam, not
only for himself, but for his posterity ; all man-
kind, descending from him by ordinary genera-
tion, sinned in him, and fell with him, in his first
transgression.
§i.
1. Q. Are we concerned in our first parents' disobedience?
A. Yes: for by the offence of one, judgment came upon all
men to condemnation. Rom. v. 18.
2. Q. Were we in their loins when they ate the forbidden
fruit?
A. Yes : for Adam called his wife's name Eve, because she
was the mother of all living. Gen. iii. 20.
3. Q. Was Adam a common father ?
A. Yes : for he was to be fruitful, and multiply, and replenish
the earth. Gen. i. 28.
4. Q. Was he a public person ?
A. Yes : for he was the figure of him that was to come.
Rom. v. 14.
5. Q. Was the covenant made with him, and his posterity ?
A. Yes : for God always established his covenant with men,
and with their seed after them. Gen. ix. 9.
§n.
1 . Q. Was Adam's sin our ruin, then ?
A. Yes: for through the offence of one many were dead.
Rom. v. 15.
o2 SCRIPTURE CATECHISM.
2. Q. Was the honour of human nature thereby stained 1
A. Yes: for Adam begat a son in his own likeness. Gen.
v. 3.
3. Q. Was the power of the human nature thereby weak-
ened?
A. Yes : for when we were without strength, Christ died for
us. Rom. v. 6.
4. Q, Q. Was the purity of it thereby corrupted ?
A. Yes : for in us, that is, in our flesh, there dwells no good
thing. Rom. vii. 18.
5. Q. Was Adam himself degenerated 1
A. Yes: for God said to him, dust thou art. Gen. hi. 19.
6. Q. And are we, in like manner, degenerated 1
A. Yes: for we have all borne the image of the earth.
1 Cor. xv. 49.
§ in.
1 . Q. Is this degeneracy universal ?
A. Yes: for all flesh hath corrupted his way. Gen. vi. 12.
2. Q. Did our Lord Jesus descend from Adam by ordinary
generation 1
A. No : for He is the Lord from Heaven. 1 Cor. xv. 47.
3- Q. Did He, then, sin in Adam 1
A. No : for He is undefiled, separate from sinners. Heb.
vii. 26.
4. Q. Did all the rest of mankind sin in Adam 1
A. Yes : for how can he be clean that is born of a woman l
Job xxv. 4.
5. Q. Are the ways of the Lord herein equal ?
A. Yes: but our ways are unequal. Ezek. xviii. 29.
XVII. Q. Into what estate did the fall bring
mankind ?
J2. The fall brought mankind into an estate
of sin and misery.
§ i. .
1. Q. Is mankind in a state of sin ]
A. Yes : for both Jews and Gentiles are all under sin. Rom.
iii. 9.
2. Q. Is a state of sin a sad state ]
A. Yes: for they that are in the flesh cannot please God.
Rom. viii. 8.
3. Q. Did the fall bring us into a state of sin !
SCRIPTURE CATECHISM. 33
*/. Yes: for by it many were made sinners. Rom. v. 19.
4. Q. Does the world continue in that state 1
A. Yes : for the whole world lies in wickedness. 1 John v.
19.
5. Q. And are you by nature in that state 1
A. Yes: if I justify myself, my own mouth shall condemn
me. Job ix. 20.
*"'
1. Q. Is mankind in a state of misery ?
A. Yes : the misery of man is great upon him. Eccl. viii. 6.
2. Q. Is sin the cause of all that misery 1
A. Yes : for death entered by sin, and so death passed upon
all men. Rom. v. 12.
3. Q. Is misery the consequence of sin ?
A. Yes: for evil pursues sinners. Prov. xiii. 21.
4. Q. Do all the creatures share in the sad effects of sin ?
A. Yes: cursed is the ground for thy sake. Gen. hi. 17.
5. Q. And could all this mischief come from that one sin 1
A. Yes : for how great a matter does a little fire kindle !
James iii. 5, 6.
§ in.
1. Q. Did the fall bring mankind into a state of apostacy
from God?
A, Yes : for they are all gone aside. Ps, xiv. 3.
2. Q. Is that a sinful state ?
A. Yes : for it is great whoredom to depart from the Lord.
Hos. i. 2.
3. Q. And is it a miserable state 1
A. Yes: woe unto them, for they have fled from me. Hos.
vii. 13.
§iv.
1. Q. Did the fall bring mankind into a state of slavery to
Satan 1
A. Yes : for they are taken captive by him at his will. 2
Tim. ii. 26.
2. Q. Is that a sinful state ?
A. Yes: for the prince of the power of the air works in the
children of disobedience. Ephes. ii. 2.
3 . Q. Is it a miserable state >
A. Yes: for the god of this world hath blinded their minds.
2 Cor iv. 4.
4. Q. Is it like the condition of the prodigal son >
34 SCRIPTURE CATECHISM.
A. Yes : for he went into a far country ; wasted his substance;
began to be in want ; and was sent into the fields to feed swine.
Luke xv. 13—15.
XVIII. Q. Wherein consists the sinfulness of
that estate whereinto man fell ?
A. The sinfulness of that estate whereinto
man fell, consists in the guilt of Adam's first sin,
the want of original righteousness, and the cor-
ruption of his whole nature, which is commonly
called Original Sin ; together with all actual
transgressions which proceed from it.
§i.
1 . Q. Are we all born under guilt ]
A. Yes: For all the world is guilty before God. Eom. iii. 19.
2. Q. Does the whole race of mankind stand attainted at
God's bar 1
A. Yes: for the scripture hath concluded all under sin. Gal.
iii. 22.
3. Q. Is this according to God's rule of judgment]
A. Yes: for he visitefh the iniquity of the fathers upon the
children. Exod. xx. 5.
4. Q. Is not God unrighteous who thus takes vengeance 1
A. No : God forbid, for then how shall God judge the world ?
Rom. iii. 6.
§n.
1. Q. Are we all born in sin?
A. Yes: behold, I was shapen in iniquity, and in sin did my
mother conceive me. Ps. li. 5.
2. Q. Are we of a sinful brood 1
A. Yes: for we are a seed of evil doers. Isa. i. 4.
3. Q. May we be truly called sinners by nature 1
A. Yes : thou wast called a transgressor from the womb. Isa.
xlviii. 8.
§ in.
1. Q. Is there, in every one of us, by nature, the want of
original righteousness 1
A. Yes: there is none righteous, no not one. Rom. iii. 10.
2. Q. Is there in us, an aversion to that which is good ?
A. Yes : for tire carnal mind is enmity against God. Rom.
SCRIPTURE CATECHISM. 35
3. Q. Is there in us a moral impotence to that which is good 1
A. Yes : for the carnal mind is not in subjection to the law
of God, neither indeed can be. Rom. viii. 7.
4. Q. Can we, of ourselves, do any thing- that is good ?■
A. No : for we are not sufficient of ourselves to think any
thing as of ourselves. 2 Cor. iii. 5.
§ IV"
1. Q. Is there in us a proneness to that which is evil 1
A. Yes : My people are bent to back-sliding from me. Hos.
xi. 7.
2. Q. Are there the snares of sin in our bodies 1
A. Yes : for there is a law in the members warring against
the law of the mind. Rom. vii. 23.
3. Q. And are there the seeds of sin in our souls?
A. Yes: for when I would do good, evil is present with ma
Rom. vii. 21.
4. Q. And is the stain of sin upon both 1
A. Yes : for all have sinned, and come short of the glcry of
God. Ro2n. iii. 23.
§ v.
1 . Q. Did we all bring sin into the world with us 1
A. Yes: for man is born like the wild ass's colt. Job. xi. 12.
2. Q. Is it in little children 1
A. Yes : for foolishness is in the heart of a child. Prov. xxii.
15.
3. Q. As reason improves does sin grow up with it 1
A. Yes : for when the blade is sprung up, then appear the
tares also. Matt, xiii, 26.
4. Q. Is it not a wonder of mercy, then, that we are any of
us alive 1
A. Yes : it is of the Lord's mercies that we are not consumed.
Lam. iii. 22.
•§ VI.
1. Q. Is the whole nature of man corrupted by the fall 1
A. Yes : the whole head is sick, and the whole heart is faint.
Isa. i. 5.
2. Q. Is the understanding corrupted 1
A. Yes : the understanding is darkened, being alienated from
the life of God. Ephes. iv. 18.
3. Q. Is that unapt to admit the rays of divine light 1
A. Yes: for they are spiritually discerned. 1 Cor. ii. 14.
4. Q. Is the will corrupted ]
36 SCRIPTURE CATECHISM.
A. Yes: the neck is an iron sinew. Isa. xlviii. 4.
5. Q. And is that unapt to submit to the rule of the divine
law?
A . Yes : for what is the Almighty (say they) that we should
serve him'? Job. xxi. 15.
6. Q. Are the thoughts corrupted ?
A. Yes: for the imagination of man's heart is evil from his
youth. Gen. viii. 21.
7. Q- Is the fancy full of vanity 7
A. Yes : vain thoughts lodge within us. Jer. iv. 14.
8. Q. Are the affections corrupted ?
A. Yes : it is a carnal mind. Rom. viii. 7.
9. Q. Is conscience itself corrupted?
A. Yes: even the mind and conscience is defiled. Tit. i. 15.
10. Q. Is the whole soul corrupted ?
A. Yes: the heart is deceitful above all things. Jer. xvii, 9.
§ VII.
1 . Q. Is this corruption of the mind sin ?
A. Yes : for it is enmity against God. Rom. viii. 7.
2. Q. Have we it from our original ?
A. Yes: for that which is born of the flesh is flesh. John hi. 6.
3. Q. Do we derive it through our parents ?
A. Yes : for who can bring a clean thing out of an unclean ?
Job. xiv. 4.
4. Q. Does it render us odious to God's holiness ?
A. Yes : for the foolish shall not stand in his sight. Ps. v. 5.
5. Q. Does it render us obnoxious to his justice ?
A . Yes : for death reigns over them that have not sinned
after the similitude of Adam's transgressions. Rom. v. 14.
§ VIII.
1. Q. Does this original corruption produce actual transgres-
sion ?
A.. Yes : for a corrupt tree cannot bring forth good fruit.
Matt. vii. 18.
2. Q. Docs it produce it betimes ?
w?. Yes : for the wicked are estranged from the womb. They
go astray, as soon they are born, speaking lies. Ps. lviii. 3.
3. Q. Docs it produce it naturally ?
A. Yes : as a fountain casteth out her waters. Jer. vi. 7.
4. Q. Does all sin begin in the heart ?
A. Yes : for when lust hath conceived, it bringeth forth sin.
James i. 15.
SCRIPTURE CATECHISM. 37
5. Q. Is it not necessary, therefore, we should have a new-
nature 1
A. Yes: marvel not that I said unto you, ye must be born
again. John hi. 7.
6. Q. Can we get to heaven without it 1
A. No: for flesh and blood cannot inherit the kingdom of
God. 1 Cor. xv. 50.
XIX. Q. What is the misery of that estate
whereinto man fell ?
•#. All mankind, by their fall, lost communion
with God, are under his wrath and curse, and so
made liable to all the miseries of this life, to
death itself, and to the pains of hell forever.
§i.
1. Q. When our first parents had eaten the forbidden fruit,
did they become as gods 1
A. No: they were like the beasts that peiish. Ps. xlix. 12,
2. Q. Did the devil make his words good then ?
A. No : for he is a liar, and the father of it. John viii. 44.
3. Q. Did not he put a cheat upon them?
A. Yes: for the woman said, the serpent beguiled me. Gen.
iii. 13.
4. Q. Did shame come in with sin 1
A. Yes : for they knew that they were naked. Gen. iii. 7.
5. Q. Did fear come in with sin ?
A. Yes : for they hid themselves from the presence of the
Lord God, among the trees of the garden. Gen. iii. 8.
6. Q. Was not that their misery 1
A. Yes : for fear hath torment. 1 John iv. 18.
§ii.
1. Q. Did they lose communion with God 1
A . Yes : for he drove out the man. Gen. iii. 24.
2. Q. Is fallen man unworthy of communion with God ?
A. Yes: for what communion hath light with darkness 1 2
Cor. vi. 14.
3. Q. Is he unfit for communion with Gods?
A. Yes: for can two walk together except they be agreed?
Amos iii. 3.
4. Q. Could fallen man- ever get to heaven by virtue of the
covenant of innocency 1
SS SCRIPTURE CATECHISM.
A. No : for cherubims and a flaming sword were set to keep
that way to the tree of life. Gen iii. 24.
§ in.
1. Q. Is fallen man under God's wrath ?
A. Yes : for the wrath of God is revealed from heaven, against
all ungodliness and unrighteousness of men. Rom. i. 18.
2. Q. Are we all so by nature 1
A. Yes: we are, by nature, children of wrath, even as others.
Ephes. ii. 3.
3. Q. Are we so by reason of sin ]
A. Yes : for because of these things cometh the wrath of God
upon the children of disobedience. Ephes. v. 6.
4. Q. Is there a distance between God and man, by reason of
sin1?
A. Yes : your iniquities have separated between you and your
God. Isa lix. 2.
5. 0. Is there a quarrel between God and man, by reason of
sin !
A. Yes : my soul loathed them, and their soul also it abhorred
me. Zech. xi. 8.
6. Q. Is it not sad to lie under God's wrath ]
A. Yes : for who knows the power of his anger ] Ps. xc. 2.
§ rv.
1. Q. Is fallen man under God's curse !
A. Yes : for cursed is every one that continues not in all
things which are written in the book of the law to do them. Gal.
iii. 10.
2. Q. Is this curse in force against all wicked people 1
A. Yes : the curse of the Lord is in the house of the wicked.
Prov. iii. 33.
3. Q. Has sin brought a curse upon the world?
A, Yes: cursed is the ground for thy sake. Gen. iii. 17.
§v.
1. Q. Is mankind, by the fall, become liable to the miseries of
this life ]
A. Yes: in sorrow shaft thou eat of it all the days of thy life.
Gen. iii. 17.
2. Q. Are we all, by nature, liable to these miseries 1
A. Yes : for man is born to trouble. Job. v. 7.
3. Q. Is all the hurtfulness of the creatures the effect of fin ]
A. Yes : thorns and thistles shall it bring forth. Gen. iii. 18.
4. Q, Is the toil of business the effect of sin 1
SCRIPTUHE CATECHISM. 39
A. Yes: in the sweat of thy face, shaft thou eat bread. Geru
in. 19.
5. Q. Is pain and sickness the effect of sin 1
A. Yes : there is not any rest in my bones? because of my
sin. Ps. xxxviii. 8.
6. Q. Are all our crosses the effect of sin 1
A. Yes : our sins have withholden good things from us. Jer.
v. 25.
7. Q. Should we not, therefore, bear them patiently 1
A. Yes: wherefore doth a living man complain, a man for
the punishment of his sin ] Lam. hi. 39.
§vi.
1. Q. Is all mankind, by the fall, become liable to death
itself?
A. Yes: for so death passed upon all men, for that all have
sinned. Eom. v. 12.
2. Q. Was a sentence of death immediately passed upon fal-
len man 1
A. Yes : dust thou art, and to dust shalt thou return. Gen. iii,
19.
3. Q. Do we all deserve death 1
A. Yes : the wages of sin is death. Rom. vL 23.
4. Q. Is it the natural consequence of sin 1
A. Yes : for sin, when it is finished brings forth death. James
i. 15.
5. Q. Can any avoid if?
A. No : what man is he that liveth and shall not see death T
Ps. lxxxix. 48.
6. Q. Is it determined 1
A. Yes: it is appointed to men once to die. Heb. ix. 27.
7. Q. Do you expect it 1
A. Yes : I know that thou wilt bring me to death. Job. xxx.
23.
8. Q. Is sin the sting of death 1
A. Yes: The sting of death is sin. 1 Cor. xv. 56.
•9. Q. Is the amazing fear of death, the effect of sin ?
A. Yes : there are those who, through fear of death, are all
the.r lifetime subject to bondage. Heb. ii. 15.
10. Q. Is the body's rotting in the grave, the effect of sin ?
A. Yes : As drought and heat consume the snow-waters, so
"doth the grave those which have sinned. Job. xxiv. 19.
40 SCRIPTURE CATECHISM.
§ VII.
1. Q. Is mankind, by the fall, become liable to the pains of
hell for ever ?
A. Yes : for he that wanders out of the way of understanding
shall remain in the congregation of the dead. Prov. xxi. 16. Ps.
ix. 17.
2. Q., Can God make a soul for ever miserable ?
A. Yes: for after he hath killed, he hath power to cast into
hell. Luke xii. 5.
3. Q. Is there a state of punishment in the other life ?
.4. Yes: for we are warned to flee from the wrath to come.
Matt. iii. 7.
4. Q. Is it the desert of sin ?
+i. Yes : for when God renders to every man according to
his work, he will render indignation and wrath, tribulation and
anguish, upon every soul of man that doeth evil. Rom. ii. 8, 9.
5. Q. Will it be the portion of impenitent sinners ?
A. Yes: ye generation of vipers how can ye escape the
damnation of hell. Matt, xxiii. 33.
§ VIII. •
1 . Q. Is Hell the wrath of an everlasting God ?
A. Yes : for the breath of the Lord, like a stream of brimstone
doth kindle it. Isa. xxx. 33.
2. Q. Is it the anguish of an immortal soul ?
A. Yes : for their worm dieth not. Mark. ix. 44.
3. Q. Is any way of relief open to them ?
A. No : Betwixt us and you there is a gulf fixed. Luke xvi.
26.
4. Q. Is their punishment therefore everlasting 1
A. Yes : they shall go away into everlasting punishment. Matt.
xxv. 46.
5. Q. Should we not, every one of us, dread it 1
A. Yes : for it is a fearful tiling to fall into the hands of the
living God. Heb. x. 31. Isa. xxxiii. 14.
XX. Q. Did God leave all mankind to per-
ish in the estate of sin and misery ?
A. God having out of his mere good pleasure,
from all eternity, elected some to everlasting life,
did enter into a covenant of grace, to deliver
them out of the estate of sin and misery, and to
SCRIPTURE CATECHISM. 41
bring them into an estate of salvation, by a Re-
deemer.
§r.
1. Q. Might not God justly have left all mankind to perish
in their fallen estate 1
A. Yes : for in his sight shall no man living be justified. Ps.
cxliii. 2.
2. Q. Would God have been a loser by it, if they had been
left to perish 1
A. No : for can a man be profitable to God? Job. xxii. 2.
3. Q. But did he leave them to perish 1
A. No : for the kindness and love of God our Saviour towards
man appears. Tit. iii. 4.
4. Q. Was the case of fallen angels helpless and desperate 1
A. Yes : for God spared not them. 2 Pet. ii. 4.
5. Q. But is the case of fallen man so 1
A. No: for he is long-suffering to us-ward, not willing that
any should perish. 2 Pet. iii. 9.
6. Q. Is God's patience a token for good 1
A, Yes: the long-suffering of our God is salvation. 2 Pet. iii.
15.
7. Q. Does it appear that God has a good will to man's sal-
vation ?
A. Yes : as I live, saith the Lord God, I have no pleasure in
the death of the wicked, but that he turn and live. Ezek. xxxiii.
11.
8. Q. Is this an encouragement to us all to hope in his mercy?
A. Yes : for if the Lord had been pleased to kill us, he would
not have shewed us such things as these. Judg. xiii. 23.
1. Q. Could man help himself out of his state of sin and
misery?
A. No : for when we were without strength, Christ died for
the ungodly. Rom. v. 6.
2. Q. Could any creature help us ?
A. No: for none of them can, by any means redeem his
brother. Ps. xlix. 7.
3. Q. Could God himself only help us ?
A. Yes : 0 Israel ! thou hast destroyed thyself, but in me is
thy help. Hos. xiii. 9.
4. Q. Did God contrive a way for man's recovery ?
3*
42 SCRIPTURE CATECHISM.
A. Yes : he hath devised means that his banished may not
be expelled from him. 2 Sam. xiv. 14.
5. Q. Was it the contrivance of infinite wisdom ?
A. Yes : it is the wisdom of God in a mystery, ordained
before the world for our glory. 1 Cor. ii. 7.
6. Q. Has he provided a way for our recovery 1
A. Yes : I have found a ransom. Job. xxxiii.
§ in.
1. Q. Did God particularly design the salvation of a remnant
of mankind ?
A. Yes : there is a remnant according to the election of grace.
Rom. xi. 5.
2. Q. Are there some whom God has chosen ?
A. Yes : God hath from the beginning, chosen you to salva-
tion, through sanctification of the spirit. 2 Thess. ii. 13.
3. Q. Is there a certain number of such ?
A. Yes : for their names are in the book of life. Philipp. iv. 3.
Rev. xiii. 8.
4 . Q. Were they chosen from eternity ?
A. Yes : he hath chosen us in him before the foundation of
the world. Ephes. i. 4
5. Q. Were they chosen for the sake of any thing in them-
selves?
A. No: ye have not chosen me, but I have chosen you. John
xv. 16.
6. Q. But of his mere good pleasure ?
A. Yes : he hath predestinated us according to the good
pleasure of his will. Ephes. i. 5.
7. Q. Were they chosen to salvation, as the end ?
A. Yes : God had appointed us to obtain salvation. 1 Thess.
v. 9.
8. Q. And to sanctification as the means ?
A. Yes : he has chosen us, that we should be holy. Ephes.
i.4.
9. Q. Was it for the glory of God ?
A. Yes: that he might make known the riches of Ins glory
on the vessels of mercy. Rom. ix. 23.
§ IT.
1. Q, Shall the election obtain?
A. Yes : The purpose of God according to election, shall
stand. Rom. ix. 11.
2. Q. Does our salvation begin there ?
SCRIPTURE CATECHISM. ■ 43
A. Yes : we love him, because he first loved us. 1 John iv.
19.
3. Q. Are others passed by ?
A. Yes: when the election hath ubtained, the iest are blinded.
Rom. xi. 7.
4. Q. Does God know certainly whom he has chosen ?
A. Ye9 : the Lord knows them that are his. 2 Tim. ii. 19.
5. Q. Do we know it ?
A. No: for secret things belong not to us. Deut. xxix. 29.
6. Q. Can we know our own election otherwise than by our
being sanctified ?
A. No: we must make our calling and so make our election
sure. 2 Pet. i. 10.
§^.
1. Q. Were the elect given to Christ?
A. Yes: thine they were, and thou gavest them me. John
xvii. 6.
2. Q. Did he undertake their salvation 1
A. Yes: for this is the father's will, that of all which he
hath given me, I should lose nothing. John vi. 39.
3. Q. Was it promised him that he should effect it ?
A. Yes : he shall see his seed, and the pleasure of the Lord
shall prosper in his hand. Isa. liii. 10.
4. Q. And was he himself assured of it ?
A. Yes : all that the Father giveth me, shall come to me.
John vi. 37.
5. Q. And does it always prove so ?
A. Yes: as many as were ordained to eternal life believed.
Acts xiii. 48.
6. Q. And shall any of them miscarry ?
A. No: for it is said of seducers, they shall deceive, if it
■were possible, the very elect. Matt. xxiv. 24.
§ VI.
1. Q. Has God entered into a new covenant, pursuant hereto?
A. Yes : for we are not under the law but under grace.
Rom. vi. 14.
2. Q. I,- >es he insist upon the terms of the first covenant?
A. No: he hath not dealt with us after our sins. Ps. ciii. 10.
3. Q. Is he willing to deal with us upon new terms?
A. Yes : I will make a new covenant with them. Jer. xxxi,
si.
4. Q. Is he willing to be ours in covenant ?
44 SCRIPTURE CATECHISM.
A. Yes: I will be to them a God. Heb. viii. 10.
5. Q. Will he accept us as his ?
A. Yes : they shall be to me a people. Heb. viii. 10.
6. Q. And will he be at peace with us ?
A. iTes : God was in Christ, reconciling the world unto
himself. 2 Cor. v. 19.
§ VII.
1. Q. Is this wrought out by a Redeemer ?
A. Yes : for there is not salvation in any other. Acts. iv. 12.
2. Q. Was that Redeemer of God's own providing ?
A. Yes : God so loved the world, that he gave his only
begotten Son. John iii. 16.
3. Q. Is the new covenant made with us in Christ ?
A, Yes : for he is the mediator of the better covenant. Heb.
viii. 6.
4. Q. Is it a covenant much for our advantage f*
A. Yes: for it is well ordered in all things and sure. 2 Sam.
xxiii. 5.
5. Q. Is perfect obedience the condition of it ?
A. No : for if by grace, then it is no more of works. Rom.
xi. 6.
6. Q. Is faith the condition of it?
A. Yes : for by grace ye are saved, through faith. Ephes. ii. 8.
7. Q. Is sincerity accepted as our gospel perfection !
A. Yes : walk before me, and be thou perfect. Gen. xvii.
8. Q. Is that which is required in the covenant, promised in
the covenant i*
A. Yes : I will cause you to walk in my statutes. Ezek.
xxxvi. 27.
9. Q. Does every transgression in the covenant cast us out
of the covenant ?
A. No: I will visit their transgression with a rod, but my
loving kindness will I not utterly take away. Ps. Ixxxix. 32, 33.
§vni.
1. Q. Will this covenant deliver us out of a state of sin and
misery 1
A. Yes : whosoever believes in Christ shall not perish. John
iii. 16.
2. Q. Will it bring us into a state of salvation ?
A. Ye3: he that believeth on the Son hath everlasting lifr
John iii. 36.
3. Q. And can we desire any more ?
SCRIPTURE CATECHISM. 45
A. No: It is all my salvation, and all my desire. 2 Sam.
xxiii. 5.
§ix.
1. Q. Was there intimation given to Adam, of this way of
salvation by a Redeemer?
A. Yes: for it was said to him, that the seed of the woman
should break the serpent's head. Gen. iii. 15.
2. Q. Was it made known to the Old Testament saints }
A. Yes: for of this salvation have the prophets inquired, and
searched diligently. 1 Pet i. 10.
3. Q. But is it brought to a clearer light in the New Testa-
ment]
A. Yes : go preach the gospel to every creature. He that
believeth shall be saved, and he that believeth not shall be
damned. Mark xvi. 15, 1G.
4. Q. Is this good news to fallen man ?
A. Yes : glory be to God in the highest, on earth peace, good
will towards men. Luke ii. 14.
5. Q. Does this covenant exclude any that do not exclude
themselves?
A. No : whosoever will, let him come, and take of the water
of life freely. Rev. xxii. 17.
XXI. Q. Who is the Redeemer of God's
elect ?
A. The only Redeemer of God's elect is the
Lord Jesus Christ, who, being the Eternal Sou
of God, became man, and so was, and continu-
eth to be, God and man in two distinct natures,
and one person, forever.
§i.
1. Q. Did mankind need a Redeemer?
A. Yes: for by our iniquities we had sold ourselves. Isa. 1. 1.
2. Q. Did the elect, themselves, need a Redeemer ?
A. Yes: for we ourselves also were sometimes disobedient.
Tit. iii. 3.
3. Q. Would theie have been a Redeemer, if Adam had not
sinned ?
A. No : for they that be whole need not a physician. Mat.
ix. 12.
4. Q. Could an angel have been our Redeemer?
46 SCRIPTURE CATECHISM.
A. No: for his angels he charged with folly. Job iv. 18.
§n.
1 . Q. Is Jesus Christ the Redeemer ?
A. Yes : there is one mediator between God end man, the
man Christ Jesus. 1 Tim. ii. 5.
2. Q. Is he the only Redeemer 1
A. Yes : for there is no other name under Heaven given
among men whereby we must be saved. Acts, iv. 12.
* * # * # *
3. Q. Did he die, to purchase a general offer ?
A. Yes : the Son of man was lifted up, tbat whosoever be-
lieveth in him should not perish. John iii. 14, 15.
4. Q. Is all the world the better for Christ's mediation?
A. Yes : for, by him, all things consist. Col. i. ] 7.
5. Q, Is it the faultf of Christ, then, that so many perish 1
A. No : I would have gathered you, and you would not.
Matt, xxiii. 37.
§ in.
1. Q. Is Christ, in a special manner, the Redeemer of God's
elect 1
A. Yes: I lay down my life for the sheep. John x. 15.
2. Q. Was their salvation particularly designed in Christ's
undertaking 1
A. Yes : thou hast given him power over all flesh, that he
should give eternal life to as many as thou hast given him. John
xvii. 2.
3. Q. Was their san education particularly designed ?
A. Yes : for their sakes, I sanctify myself, that they also
might be sanctified. John xvii. 19.
4. Q. Is all mankind redeemed from among devils ?
A. Yes : for none must say as they did, " What have we to
do with thee, Jesus, thou Son of God?" Matt. viii. 29.
5. Q. But, are the elect redeemed from among men ?
* Here, one of the questions, found in the London Edition is
omitted. See Editor's Preface. Lnixoi .
■f The expression here used in Henry's miscellaneous woiks,
is " Is it long of Christ, the?i" &c. Believing this to i>e ei-
ther a misprint, or an antiquated phrase, I have taken the liberty
of changing it, so as to be better understood. Ed.
SCRIPTURE CATECHISM. 4?
A. Yes : these were redeemed from among men. Rev. xiv. 4
§IY.
1. Q. Is the Redeemer, Lord 1
A. Yes: every tongue shall confess, that Jesus Christ is
Lord. Phillippii. 11.
2. Q. Is he, Jesus, a Saviour ?
A. Yes : thou shalt call his name Jesus, for he shall save his
people from their sins. Matt. i. 21.
3. Is he Christ anointed ]
A. Yes : for, God, even thy God, hath anointed thee. Heb.
i. 9.
4. Q. Is he Emmanuel?
A. Yes : They shall call his name Emmanuel, which, being
interpreted, is God with us. Matt. i. 23.
§T.
1. Q. Is he the Son of God?
A. Yes : thou art Christ, the Son of the living God. Matt,
xvi. 16.
2. Q. Is he the eternal Son of God ?
A: Yes : for he is before all things. Col. i. 17.
3. Q. Is he God 1
A. Yes. unto the Son, he says, Thy throne, O God, is for
ever and ever. Heb. i. 8.
4. Q. Is he true God ?
A. Yes : his Son, Jesus Christ, is the true God, and eternal
life. 1 John v. 20.
5. Q. Is he the most high God !
A. Yes : for, Christ is over all, God, blessed, for ever. Rom.
ix. 5.
6. Q. Is he equal with the Father 1
A. Yes : for he thought it not robbery to be equal with God.
Philipp, ii. 6.
7. Q. Is he one with the Father ?
A. Yes : I and my Father are one. John x. 30.
8. Q. Is he to be worshipped, as God ?
A. Yes : for all men should honor the Son even as they
honor the Father. John v. 23.
9. Q. Is he worshipped by the angels 1
A. Yes : let all the angels of God worship him. Heb. i. 6.
10. Q. And is there good reason for it 1
A. Yes : for be is the brightness of his Father's glory. Heb
i. 3.
H& ' SCRIPTURE CATECHISM.
11. Q. Is he the only begotten Son of God ?
A. Yes : We beheld his glory, the giory as of the only begot
ten of the Father. John i. 14.
12. Q. Was he begotten of his Father before all worlds ?
A. Yes: Thou art my son, this day have I begotten thee.
Ps. ii. 7.
§ VI.
1 . Q. Did the Son of God become man 1
A. Yes : The word was made flesh and dwelt among us.
John i. 14.
2. Q. Did he come into this world 1
A Yes : he came forth from the Father, and came into the
world. John xvi. 28.
3. Q. Did he come in the fittest time 1
A. Yes : when the fulness of time was come,, God sent forth
his son. Gal. iv. 4.
4. Q. Did he come, with a full commission ?
A. Yes : for the father sanctified him, and sent him into the
world. John x. 36.
5* Q. Did he come, to save us ]
A. Yes : the Son of man is come to seek and to save that
which was lost. Luke, xix. 10.
6. Q. Did he come to conquer Satan ?
A. Yes: for this purpose was the Son of God manifested
that he might destroy the works of the devil. ] John iii. 8.
§ v II.
1. Q. Did the Redeemer take our nature upon him >
A. Yes : he was found in fashion as a man. Philipp. ii. 8.
2. Q. Had he a being before his incarnation 1
A. Yes : before Abraham was, I am. John viii. 58.
3. Q. Had he a being before the world r"
A. Yes : for, the same was, in the beginning, with God.
John, i. 2.
4. Q. Is not his incarnation a great mystery ?
A. Yes : without controversy, great is the mystery of godli-
ness, God manifest in the flesh. 1 Tim. iii. 16.
5. Q. Is it necessary that we believe it?
A. Yes : for he that confesseth not that Jesus Christ is come
in the flesh, is not of God. 1 John iv. 3.
6. Q. Was Jesus Christ God, even when he was upon earth ?
A. Yes : I am in the Father, and the Father in me. John
xiv. 11.
7. Q. I« he man, now he is in Heaven ?
SCRIPTURE CATECHISM. 49
A. Yes : for he that descended is the same also that ascended.
Ephes. iv. 10.
§ VIII.
1. Q. Is the Redeemer both God and man ?
A. Yes : for, to us, a child is born, to us a son is given, and
he shall be called the mighty God, the everlasting Father. Isa
ix. 6.
2. Q. Is he both the Son of God and the son of man ?
A. Yes : he was the son of Adam, he was the Son of God,
Luke hi. 38.
3. Q. Does he continue to be so ?
A . Yes : for Jesus Christ is the same, yesterday, to-day, and
forever. Heb. xiii. 8.
4. Q. Was he man, that he might suffer 1
A. Yes: for without shedding of blood, is no remission. Heb
ix. 22.
5. Q. Was he God that he might satisfy 1
A. Yes: for God has purchased the church with his own
blood. Acts xx. 28.
6. Q. Is he God and man in two distinct natures ?
A. Yes : for he is both the root and offspring of David. Rev
xxii. 16, compared with Matt. xxii. 45.
7. Q. Is he so in one person 1
A. Yes : for to us there is but one Lord Jesus Christ, by
whom are all things, and we by him. 1 Cor. viii. 6.
8. Q. Is he so, forever !
A. Yes: he is Alpha and Omega, the beginning and the end-
ing, the first and the last. Rev. xxii. 13.
§ix.
1. Q. Is this Jesus the true Messiah promised to the Fathers ?
A. Yes : we know that this is, indeed, the Christ, the Saviour
of the world. John iv. 42.
2. Q. Were the scriptures fulfilled in him 1
A. Yes : to him give all the prophets witness. Acts x. 43.
3. Q. Did his miracles prove his doctrine 1
A. Yes : the works that I do bear witness of me, that the
Father hath sent me. John v. 36.
4. Q. Did the Father himself bear witness of him 1
A. Yes : by a voice from heaven saying, This is my beloved
Son, in whom I am well pleased; hear»ye him. Matt. xvii. 5.
5. Q. May we venture our souls upon this foundation 1
A. Yes : for this is the record that God hath given to us
eternal life, and this life is in his Son. 1 John v. 11.
4
50 SCRIPTURE CATECHISM.
XXII. Q. How did Christ, being the Son of
God become man ?
Ji. Christ the Son of God, became man, by-
taking to himself a true body, and a reasonable
soul, being conceived by the power of the Holy
Ghost, in the womb of the Virgin Mary and born
of her, yet without sin.
ft i.
1. Q. Did Christ the Son of God. become man 1
A. Yes : for as much as the children are partakers of flesh
and blood, he also himself likewise took part of the same.
Heb. ii. 14.
2. Q. Was it requisite he should become man ?
A. Yes: for in all things, it behoved him to be made like
unto his brethren. Heb. ii 17.
3. Q. Has the Son of man the fulness of the Godhead'?
A. Yes: for in him dwells all the fulness of the Godhead
bodily. Col. ii. 9.
4. Q. Has the Son of God the tenderness of a man 1
A. Yes: for he was touched with the feeling of our infirmities.
Heb. iv. 15.
§ ii.
1. Q. Did Christ take unto himself a true body 1
A. Yes: a body hast thou prepared me. Heb. x. 5.
2. Q. Was it a body like unto ours ?
A. Yes : for he was in the likeness of sinful flesh. Rom. viii. 3.
3. Q. Did he take to himself a human soul ]
A. Yes: for he said, my soul is exceedingly sorrowful. Matt,
xxvi. 38.
§ in.
1. Q. Was he conceived bv ordinary generation 1
A. No : for he said, ye aAe from beneath, I am from above.
John viii. 23.
2. Q. Was he conceived by the power of the Holy Ghost ?
A. Yes : the Holy Ghost shall come upon thee, and the power
of the highest shall overshadow thee. Luke i. 35.
3. 0. Was he born of the Virgin Mary 1
A. Yes : the scripture was fulfilled, behold a virgin shall be
with child, and bring forth a son, Matt. i. 23.
4. Q, Was his conception and birth supernatural 1
SCRIPTURE CATECHISM. 51
A. Yes: that which was coneeived in the Virgin Mary was
of the Holy Ghost. Matt. i. 20.
5. Q. Yet, was he really and truly man ]
A. Yes : for he is not ashamed to call us brethren. Heb. ii. 11.
§ iy.
1. Q. Was Christ the seed of the woman 1
A. Yes: for he was made of a woman. Gal. iv. 4,
2. Q. Was the scripture therein fulfilled 1
A. Yes : for the seed of the woman must break the serpent's
head. Gen. iii. 15.
3. Q. Was he the son of Abraham 1
A. Yes: for he took on him the seed of Abraham. Heb. ii.
16.
4. Q. Was the scripture therein fulfilled ]
A. Yes : for it was said to Abraham, in thy seed shall all
families of the earth be blessed. Gen. xii. 3.
5. Q. Was he the son of David 1
A. Yes : hosanna to the son of David. Matt. xxi. 9.
6. Q. Was the scripture therein fulfilled ]
A. Yes: he hath raised up a horn of salvation for us in the
house of his servant David, as he spake by the mouth of all his
holy prophets. Luke i. 69, 70.
§t.
1. Q. Was Christ born in Bethlehem?
A. Yes : to you is born this day, in the city of David, a
saviour. Luke. ii. 11.
2. Q. Was he born among the Jews 1
A. Yes: of them as concerning the flesh, Christ came. Rom-
ix. 5.
3. Q. And was it the honour of that nation 1
A. Yes : he was the glory of his people Israel. Luke ii. 32.
4. Q. Did he come when the Messiah was expected 1
A. Yes: they then looked for redemption in Jerusalem.
Luke ii. 38.
5. Q. Did he come when the sceptre was departed from
Judah ?
A. Yes : for there then went out a decree that all the world
should be taxed. Luke ii. 1.
6. Q. Did the angels attend him at his birth ?
A. Yes : there was a multitude of the heavenly host, praising
God. Luke ii. 13.
52 SCRIPTURE CATECHISM.
§ VI.
1. Q Was the Redeemer born in sin, as we are ?
A. No: he was without sin. Hcb. iv. 15.
2. Q. Was he perfectly pure and holy ?
A. Yes : that holy thing which shall be born of thee, shall
be called the Son of God. Luke i. 35.
3. Q. Was he pure and holy in his whole life 1
A. Yes: he did no sin neither was guile found in his mouth.
1 Pet. ii. 22.
4. Q. Was it requisite he should be so 1
A. Yes : such a High Priest became us, that was holy,
harmless, and undefiled. Heb. vii. 26.
5. Q. Could he have satisfied for our sin, if he had had any
sin of his own 1
A. No,: for he must through the eternal Spirit, offer himself
without spot. Heb. ix. 14.
§ VII.
1 . Q. Was he subject to the sinless infirmities of our natures 1
A. Yes: he was in all points, tempted like as we are. Heb.
iv. 15,
2. Q. Was he hungry 1
A. Yes : when he had fasted forty days, and forty nights, he
was afterwards an hungered. Matt. iv. 2.
3. Q. Was he weary 1
A. Yes: being weary with his journe}'- he sat on the well.
John iv. 6.
4. Q. Did he sleep 1
A. Yes : when the ship was covered with waves, he was
asleep. Matt. viii. 24.
5. Q. Did he pass through the ages of human life 1
A. Yes: for Jesus increased in wisdom and stature. Luke
ii. 52.
§ VIII.
1. Q. Was the Redeemer willing to be incarnate for us?
A. Yes: for when he cometh into the world, he saith, Lo, I
come to do thy will, O God. Heb. x. 5. 7.
2. Q. Is it well for us, that he was so 1
A. Yes: for, by this will, we are sanctified. Heb. x. 10.
3. Q. Was Christ's incarnation great condescension in him ?
A. Yes: for hereby he was made a little lower than the
angels. Heb. ii. 9.
4. Q. Was it a great honour to our nature 1
SCRIPTURE CATECHISM. 53
A. Yes : what is man, that thou art mindful of him ? Heb.
ii. 6.
5. Q. Is it good news to mankind 1
A. Yes: this is a faithful saying, and worthy of all accepta-
tion, that Christ Jesus came into the world, to save sinners.
1 Tim. i. 15.
XXIII. Q. What offices doth Christ execute,
as our Redeemer ?
A. Christ as our Redeemer executeth the offi-
ces of a prophet, of a priest, and of a king, both
in his estate of humiliation and exaltation.
§i-
1. Q. Is Christ a complete Redeemer?
A. Yes : for it pleased the Father, that in him should all ful-
ness dwell. Col.i. 19.
2. Q. Is he completely qualified for the undertaking ?
A. Yes : for God giveth not the spirit by measure, unto him.
John iii. 34.
3. Q. Is he authorized for it?
A. Yes : for all things are delivered to him, of the Father.
Matt. xi. 27.
4. Q. Has he a full commission 1
A. Yes : for the Father judgeth no man ; but has committed
all judgment to the Son. John v. 22.
5. Q. And has he an ability equal to his authority 1
A. Yes: for as the Father hath life in himself, so hath he
given to the Son, to have life in himself. John v. 26.
§IT.
1. Q. Is there all that in Christ, which fallen man stands in
need of 1
A. Yes : for Christ is all, and in all. Col. iii. 11.
2. Q. Is he light 1
A. Yes: I am the light of the world. John viii. 12.
3. Q. Is he life 1
A. Yes: in him was life ; and the life was the light of men.
John i. 4.
4. Q. Is he our peace 1
A. Yes : he is our peace. Eph. ii. 14.
5. Q. Is he our head?
A. Yes : he is the head of the body, the church. Col. i. 18.
6. Q. Is he the door ]
54 SCRIPTURE CATECHJSM.
A. Yes : I am the door of the sheep. John x. 7.
7. Q. Is he the way 1
J.. Yes: I am the way, the truth, and the life. John xiv. 6.
8. Q. Can we come to God, as a Father, otherwise than by
Jesus Christ, as Mediator 1
A. No: for no man cometh to the Father but by me. John
xiv. 6.
9. Q. Is he our food ?
A. Yes : I am that bread of life. John vi. 48.
10. Q. Is he our friend]
A. This is my beloved, and this is my friend. Song of Solomon
v. 16.
§ in.
1. Q. Is Jesus Christ a Redeemer in office 1
A. Yes : for God hath exalted him with his own right hand,
to be a Prince and a Saviour. Acts v. 31.
2. Q. Is he duly put in office ?
A. Yes : for him hath God the Father sealed. John vi. 27.
3. Q Does he duly execute his office !
A. Yes : for he was faithful to him that appointed him. Heb.
hi. 2.
4. Q. Is he a prophet ?
A. Yes : This is, of a truth, that prophet that should come
into the world. John vi. 14.
5. Q. Is he a Priest >
A. Yes : he is the Apostle, and High Priest of our profession.
Heb. hi. 1.
6. Q. Is he a King 1
A. Yes: he is the King of kings, and Lord of lords. Rev.
xix. 16.
§iv.
1. Q. Did Christ execute these offices in his state of humilia-
tion'?
A. Yes : I have glorified thee on the earth. John xvh. 4.
2. Q. Does he execute them in his state of exaltation ]
A. Yes : for in Heaven itself, he now appears, in the pres-
ence of God, for us. Heb. ix. 24.
3. Q. Is he then, an all-sufficient Saviour ?
A. Yes : He is able to save to the uttermost, all those that
come to God by him. Heb. vii. 25.
4. Q. And is he as willing to save, as he is able 1
A. Yes : him that cometh unto me, I will in no wise cast out.
John vi. 37.
SCRIPTURE CATECHISM. 55
XXIV. Q. How doth Christ execute the office
of a Prophet?
J2. Christ executeth the office of a Prophet,
in revealing to us, by his Word and Spirit, the
will of God for our salvation.
§i.
1. ( Does Christ execute the office of a Prophet?
A. Yes: we know that thou art a teacher come from God.
John iii. 2.
2. U. Does God speak to us, by him 1
A. Yes : he hath, in these last days, spoken to us, by his
Son. Heb. i. 2.
3. Q. Were there Prophets under the Old Testament ?
A. Yes : God sent his servants, the Prophets. Jer. xxv. 4.
4. Q. But, was Christ above them all ?
A. Yes : for He is the Lord God of the holy Prophets. Rev.
xxii. G.
5. Q. And were they his agents ?
A. Yes : it was the Spirit of Christ, in them, that testified.
1 Pet. i. 11.
§n.
1. Q. Was Moses the great type of Christ, as a Prophet?
A. Yes : a prophet shall the Lord your God raise up unto
you, of your brethren, like unto me. Acts iii. 22.
2. Q. But was Christ greater than Moses %
A. Yes: for Moses was faithful as a servant; but Christ, as
a Son. Heb. iii. 5, 6.
3. Q. And is the doctrine of Christ better than that of Moses 1
A. Yes : for the law was given by Moses ; but grace and
truth came by Jesus Christ. John i. 17.
4. Q. Was Christ completely qualified to be a Prophet 1
A, Yes: for in Him are hid all the treasures of wisdom and
knowledge. Col. ii. 3.
5. Q. Was ever any other so well qualified ?
A. No : for no man knows the Father, but the Son. Matt-xi.
27.
§iii.
1. Q. Has Christ, as a Prophet, revealed God's will to us ?
A. Yes : for He said, my doctrine is not mine, but his that
sent me. John vii. 16, and xii. 49, 50.
2. Q. Has he revealed God's will, concerning our duty ?
A. Yes : for He did not come to destroy the law, but to ful-
fil. Matt. v. 17.
56 SCRIPTURE CATECHISM.
3. Q. And concerning our happiness }
A. Yes : for he was anointed to preach the acceptable year
of the Lord. Luke iv. 19.
§ iv.
1. Q. Did Christ execute this office, when he was on earth 1
A. Yes: for He taught them as one having authority. Matt.
vii. 29.
2. Q. Did he introduce his doctrine with " Thus saith the
Lord," like the Old Testament Prophets 1
A. No: but "Verily, verily, I say unto you." John hi. 3.
3. Q. Did he confirm his doctrine, by miracles?
A. Yes : believe me, (said he,) for the very works' sake.
Johnxiv. 11.
4. Q. Were his miracles many ?
A. Yes : many signs did Jesus, in the presence of his disci-
ples. John xx. 30.
5. Q. Were they profitable 1
A. Yes : He went about, doing good. Acts x. 38.
6. Q. Did Christ teach by the example of his life ?
A. Yes: that we might follow his steps. 1 Pet. ii. 21.
§T.
1. Q. Does he still execute this office ?
A. Yes: for He said, I have declared thy name unto them,
and will declare it. John xvii. 26.
2. Q. Does he reveal God's will to us, by his Word ?
A. Yes : for these things are written, that we may believe.
John xx. 31.
3. Q. And by his Spirit 1
A. Yes : the comforter, which is the Holy Ghost, He shall
teach you all things. John xiv. 26.
4. Q. Does Jesus Christ teach his people ?
A. Yes : all thy children shall be taught of the Lord. Isa.
liv. 13.
5. Q. And does he teach effectually ?
A. Yes: for the Son of God is come, and hath given us an
understanding. 1 John v. 20.
6. Q. And does he teach compassionately ?
A. Yes : for He can have compassion on the ignorant. Heb.
v. 2.
§ VI.
1. Q. Must we learn of this teacher?
A. Yes : learn of me ; for I am meek and lowly in heart.
Matt. xi. 29.
SCRIPTURE CATECHISM. 57
2. Q. Are we to receive his doctrine ?
A. Yes : let the word of Christ dwell in you richly. Col. iii.
16.
3. Q. And must we abide in it ?
A. Yes: if ye continue in my word, then are ye my disciples
indeed. John viii. 31.
XXV. Q. How doth Christ execute the office
of a Priest ?
Ji. Christ executeth the office of a Priest, in
his once offering up of himself a sacrifice to sat-
isfy divine justice, and reconcile us to God; and
in making continual intercession for us.
1 . Q. Did fallen man need a Priest 1
A. Yes : for every high priest is ordained for man, in things
pertaining to God. Heb. v. I.
2. Q. Did Christ execute the office of a Priest?
A. Yes : we have a great High Priest, Jesus the Son of God.
Heb. iv. 14.
3. Q. Was he appointed to this office ?
A. Yes : for Christ glorified not himself to be made a high-
priest. Heb. v. 5.
4. Q. Was he confirmed in this office ?
A. Yes : for the Lord sware, and will not repent, thou art a
Priest forever. Heb. vii. 21.
§u.
1. Q. Did Christ, as a Priest, make atonement for sin ?
A. Yes : He is a merciful and faithful High Priest, to make
reconciliation for the sins of the people. Heb. ii, 17.
2. Q. Did he do this by the sacrifice of himself?
A. Yes : He appeared, to put away sin, by the sacrifice of
himself. Heb. ix. 26.
3. Q. Was he himself the Priest ?
A. Yes : for, through the Eternal Spirit, he offered himself.
Heb. ix. 14.
4. Q. Was he himself the sacrifice ?
A. Yes : He made his soul an offering for sin. Isa. liii. 10.
5. Q. Was he himself the altar?
A. Yes: for we have an altar. Heb. xiii. 10.
6. Q. Would not the legal sacrifices serve ?
58 SCRIPTURE CATECHISM.
A. No : for it was not possible that the blood of bulls and
goats should take away sin. Heb. x. 4.
7. Q. Did God declare them insuiRcient ?
Jl. Yes : sacrifice and offering thou wouldst not. Heb. x. 5.
8. Q. Was this sacrifice necessary, then ?
A. Yes : what the law could not do, in that it was weak, that
Christ did. Rom. viii. 3.
§ in.
1 . Q. Did Christ, as a sacrifice, bear our sins ?
Jl. Yes : His own self bare our sins in his own body on the
tree. 1 Pet. ii. 24.
2. Q. Did he bear them by the Father's appointment?
Jl. Yes: the Lord laid on him the iniquities of us all. Isa.
liii. 6.
3. Q. Did he suffer for them 1
A. Yes : He was wounded for our transgressions, and bruised
for our iniquities. Isa. liii. 5.
4. Q. And not for any sin of his own 1
A. No : Messiah shall be cut off, but not for himself. Dan.
ix. 26.
5. Q. Did he suffer, to satisfy for sin ?
Jl. Yes : He was once offered, to bear the sins of many,
Heb. ix. 28.
6. Q. And was the satisfaction accepted ]
A. Yes : He gave himself for us, a sacrifice to God, of a
sweet smelling savour. Ephes. v. 2.
§ IV.
1. Q. Did Christ offer himself voluntarily 1
A. Yes : no man taketh my life from me, but I lay it down
of myself. John x. 18.
2. Q. Was it his own act and deed, to make his soul an
offering ]
A. Yes : for he said, Father, into thy hands I commend my
spirit. Luke xxiii. 46.
3. Q. Did this sacrifice need to be repeated 1
A. No : for by one offering, he perfected forever them that
are sanctified. Heb. x. 14.
4. Q. Did Christ do this for the purchase of our pardon ?
A. Yes : for when he did it, he said, Father, forgive them.
Luke xxiii. 34.
5. Q. Was it designed to save us from ruin 1
J. Yes : He gave his life a ransom for many. Matt. xx. 28.
SCRIPTURE CATECHISM. 59
6. Q. And to reconcile us to God 1
A. Yes : for he made peace through the blood of his cross.
Col. i. 20.
7. Q. Is this our plea for peace and pardon ?
A. Yes: who is he that condemns] It is Christ that died.
Rom. viii. 34.
8. Q. Is Christ, then, the great propitiation 1
A. Yes : He is the propitiation for our sins, and not for ours;
only, but for the sins of the whole world. 1 John ii. 2.
9. Q. And have we hereby access to God ?
A. Yes : He suffered, the just for the unjust, that he might
bring us to God. 1 Pet. hi. 18.
10. Q. And had the Old Testament saints the benefit of this
sacrifice]
A. Yes: for he was the lamb slain from the foundation of the
world. Rev. xiii. 8.
§ v.
1. Q. Does Christ, as a Priest, make intercession 1
A. Yes : for he bare the sin of many, and made intercession
for the transgressors. Isa. liii. 12.
2. Q. Is he always doing this ]
A. Yes : He ever lives making intercession. Heb. vii. 25.
3. Q. Does he do this as an advocate ?
A. Yes : If any man sin we have an advocate with the
Father, Jesus Christ the righteous. 1 John ii. 1.
4. Q. And as a High Priest ]
A. Yes : Aaron shall bear their names before the Lord. Exod.
xxviii. 12.
5. Q. Does he make intercession in the virtue of his satisfac-
tion?
A. Yes: for, by his own blood, he entered into the holy
place. Heb. ix. 12.
§ vr.
1. Q. Is Christ a Priest, after the order of Aaron 1
A. No : but after the order of Melchisedec. Ps. ex. 4.
2. Q. Is he a Royal Priest 1
A. Yes : for, he is a Priest, upon his throne, and the counsel
of peace shall be between them both. Zech. vi. 13.
3. Q. Is he a Priest, that needs a successor ?
A. No: for this man, because he continueth for ever, hath
an unchangeable Priesthood. Heb. vii. 24.
4. Q. Is he a Priest, that needs a sacrifice for himself?
A, No : for the law makes men High Priests which have
60 SCRIPTURE CATECHISM.
infirmity ; but the word of the oath makes the Son, who is con-
secrated forever more. Heb. vii. 28.
5. Q. Have all believers an interest in Christ's Priesthood ?
A. Yes : for we have a High Priest over the house of God.
Heb. x. 21.
6. Q. Is this an encouragement, in our approaches to God ?
A. Yes : let us, therefore, come boldly to the throne of grace.
Heb. iv. 16.
7. Q. And is it this we must depend upon for our acceptance
with God 7
A. Yes: for spiritual sacrifices are acceptable to God only
through Jesus Christ. 1 Pet. ii. 5.
XXVI. Q. How doth Christ execute the office
of a King ?
Ji. Christ executeth the office of a King in
subduing us to himself, in ruling and defending
us, and in restraining and conquering all his and
our enemies.
§i.
1. Q. Is Christ put into the office of a King?
A. Yes : I have set my King upon my holy hill of Zion. Ps.
ii. 6.
2. Q. Does he execute that office 1
A. Yes: He shall reign over the house of Jacob forever.
Luke i. 33.
3. Q. Is he King, as Mediator 1
A. Yes : He hath authority to execute judgment, because he
is the Son of man. John v. 27.
4. Q. Is his kingdom a spiritual kingdom?
A. Yes: my kingdom is not of this world. John xviii. 36.
§n.
1 . Q. Is Christ universal monarch 1
A. Yes : for all power is given to him, both in heaven and
on earth. Matt, xxviii. 18.
2. Q. Has he a right to rule all 1
A. Yes: He is Lord of all. Acts x. 36.
3. Q. Does he rule all ?
Jl. Yes : He is the Governor among the nations. Ps. xxii. 28.
4. Q. Docs he rule all, for the good of his church 1
A. Yes : He is Head over all things to the church. Ephes.
i. 22.
SCRIPTURE CATECHISM. 61
5. Q. Is he, in a special manner, the church's King 1
A. Yes : O daughter of Zion, thy King cometh. Zech. ix. 9.
§ in.
1. Q. Does Christ, as King, subdue his people to himself"?
A. Yes : thy people shall be willing in the day of thy pow-
er. Vs. ex. 3.
2. Q. Does he do it, by the word of his grace 1
A. Yes : He draws with the cords of a man, and with the
bands of love. Hos. xi. 4.
3. Q. Does he do it, effectually 1
A. Yes : he makes ready a people prepared for the Lord,
Luke i. 1 7.
4. Q. Does he conquer the opposition of the carnal mind"?
A. Yes : for the weapons of our warfare are mighty through
God, to the pulling down of strong-holds. 2 Cor. x. 4.
5. Q. Does he set up his throne in the soul ?
A. Yes : bringing into captivity every thought to the obedi-
ence of Christ. 2 Cor. x. 5.
6. Q, And does he rule there 1
A. Yes: for he writes his law in their hearts. Heb. viii. 10.
§iy.
1. Q. Does Christ, as a king, reign in his church ?
A. Yes : the Lord is our judge, the Lord is our law-giver ; the
Lord is our King. Isa. xxxiii. 22.
2. Q. Does he enact laws?
A. Yes : He gave commandments to his apostles. Acts. i. 2.
3. Does he commission officers 1
A. Yes: by me kings reign. Prov. viii. 15.
4. Q, Does he give judgment!
"" A. Yes: we must all appear before the judgment-seat of
Christ. 2 Cor.v. 10.
5. Is homage and allegiance due to him ?
A. Yes: for at the name of Jesus, every knee shall bow.
Philip, ii. 10.
6. Q. Does he rule in righteousness 1
A. Yes: the sceptre of his kingdom is a right sceptre. Ps-
xlv. 6.
§v.
1. 2. Does Christ, as a King, protect his subjects ?
A. Yes : for he shall be as a hiding-place from the wind. Isa ,
xxxii. 2.
2.Q. And does he secure the peace of his kingdom 1
62 SCRIPTURE CATECHISM.
A. Yes : for this man shall be the peace. Micah v. 5.
3. Q. Has he authority to pardon sin ?
A. Yes : the Sou of man hath power on earth, to forgive
sin. Matt. ix. 6.
4. Q. Has he authority to reward services 1
A. Yes : I will give thee a crown of life. Rev. ii. 10.
|vi.
1. Q. Does Christ, as King, restrain his enemies'?
A. Yes: on this rock will I build my church; and the gates
of hell shall not prevail against it. Matt. xvi. 18.
2. Q. Will he conquer them at last ?
A. Yes : for he must reign till he hath put all enemies under
his feet. 1 Cor. xv. 25.
3. Q. Will he conquer death itself?
A. Yes : the last enemy that shall be destroyed, is death.
1 Cor. xv. 26.
4. Q. Does he count those his enemies, that will not have
him to reign over them r*
A. Yes: those mine enemies which would not that I should
reign over them, bring them hithei, and slay them before me.
Luke xix. 27.
§ VII.
1. Q Is Christ a merciful king ?
A. Yes : He is lowly, and having salvation. Zech. ix. 9.
2. Q. Is he the poor man's king 1
A. Yes: He shall deliver the needy, when he cries. Ps.
Ixxii. 12.
3. Q Has he a large kingdom 1
A. Yes : he shall have dominion from sea to sea. Ps. Ixxii. 8.
4. Q. Have we reason to hope it shall be larger than now it
is]
A. Yes : for the kingdoms of the world are become the king-
doms of the Lord, and of his Christ. Rev. xi. 15.
5. Q. Shall it be a lasting kingdom 1
A. Yes : his throne shall be as the days of heaven. Psalms
Ixxxix. 29.
6. Q. And, when the mystery of God shall be finished, shall
the kingdom of the Redeemer be resigned to the Creator >
A. Yes : then cometh the end, when he shall have delivered
up the kingdom to God, even the Father. 1 Cor. xv. 24.
§ VIII.
1. Q. Ought we to rejoice in Christ's dominion'?
SCRIPTURE CATECHISM. 63
A. Yes: let the children of Sion be joyful in their King. Ps.
cxlix. 2.
2. Must we accept him for our king ?
A. Yes: take my yoke upon you. Matt. xi. 29.
3. Q. Must we pay tribute to him 1
A. Yes : send ye the lamb, to the ruler of the land. Isa.
xvi. I.
4. Q. Must we obey him ?
A. Yes : for he is the author of eternal salvation to all them
thatoloey him. Heb. v. 9.
XXVII. Q. Wherein did Christ's humiliation
consist ?
A. Christ's humiliation consisted in his being
born, and that in a low condition, made under
the law, undergoing the miseries of this life, the
wrath of God, and the cursed death of the cross;
in being buried, and continuing under the pow-
er of death for a time.
§i.
1. Q. Did Jesus Christ humble himself?
A. Yes : for, being in the form of God, he made himself of
no reputation. Philipp. ii. 6, 7.
2. Q. Was it a deep humiliation 1
A. Yes : for, he said, I am a worm, and no man. Ps. xxii. 6.
3. Q- Was it requisite he should humble himself?
A. Yes : for thus it is written, and thus it behooved Christ
to suff"r. Luke xxiv. 46.
4. 0. And was that a proper expedient to atone for our sin ?
A. Yes : for the sinner had said, I will be like the most high.
Isa. xiv. 14.
fii.
1. Q. Did Christ humble himself, in his birth?
A. fes : for, he who thought it not robbery to be equal with
God, v as made in the likeness of men. Philipp. ii. 6, 7.
. 2. Q. Was he born of that which was then a poor family ?
A. Yes : he was a root out of a dry ground. Isa. liii. 2.
3. Q. Was he born of a poor woman 1
A. Yes : for she offered for her cleansing, only a pair of tur-
tle doves, or two young pigeons, Luke ii. 24, compared with
Lev. xsi. 8.
4. Q. Was his supposed father, a poor man 1
64 SCRIPTURE CATECHISM.
A. Yes: they said, is not this the carpenter's son? Matt'
iiii. 55.
5. Q. Was he born in a poor place ?
A. Yes : Bethlehem was little among the thousands of Ju-
dah. Mic. v. 2.
6. Q. Was he born in poor circumstances ?
A. Yes : in the stable of an inn, and laid in a manger.
Luke ii. 7.
7. Q. Had he the respect paid him, that was due to an in-
carnate deity ?
A. No: for he was in the world, and the world knew him
not. John i. 10.
8. Q. Was he respected by his countrymen 1
A. No: he came to his own, and his own received him not.
John i. 11.
9. Q. Was he born honorably ?
A. No : for he took upon him the form of a servant. Philipp.
ii. 7.
10. Q. Was he born wealthy ?
A. No : though he was rich, yet, for our sakes, he became
poor. % Cor. viii. 9.
§ in.
1. Q. Was Christ made under the law 1
■A. Yes : God sent forth his Son, made of a woman, made
under the law. Gal. iv. 4.
2. Q. Was he circumcised 1
A. Yes : when eight days were accomplished. Luke ii.
21.
3. Q. Was he presented in the temple 1
A. Yes : they brought him to Jerusalem, to present him to
the Lord. Luke ii. 22.
4. Q. Did he keep the Passover "?
A. Yes : when he was twelve years old, he went up to Jeru-
salem, after the custom of the feast. Luke ii. 42.
5. Q. Wa» he obedient to his parents ?
A. Yes : he went down with them to Nazareth, and was
subject to them. Luke ii. 51.
6. Q. Did he pay tribute ?
A. Yes : that give, for me and thee. Matt. xvii. 24, 27.
7. Q. Did he fulfil all righteousness ?
A. Yes : thus, it becometh us to fulfil all righteousness.
Matt. iii. 15.
8. Q. Did he submit to the law of the mediatorship.
SCRIPTURE CATECHISM. 65
A. Yes : thy law is within my heart. Ps. xl. 8.
§ IV.
1. Q. Was his education mean"?
A. Yes: for they said, "is not this the carpenter? Mark
vi. 3.
2. Q. Was the place of his abode despicable 1
A. Yes : can any good thing come out of Nazareth. John
i. 46.
3. Q. Did he live in honour?
A, No : for he was despised and rejected of men .Isa. liii. 3-
4. Q. Was he attended by great folks ?
A. No : have any of the rulers or of the Pharisees believed
on him ? John vii. 48.
5. Q. Were his followers mean?
A. Yes : for they were fishers. Matt. iv. 18.
6. Q. Did he live in mirth and pleasure?
A. No : for he was a man of sorrows and acquainted with
grief. Isa. liii. 3.
7. Q. Was the sin of sinners a grief to him 1
A. Yes : he was grieved for the hardness of their hearts .
Mark iii. 5.
8. Q. Were the sorrows of his friends a grief to him ?
A. Yes: Jesus wept. John xi. 35.
9. Q. Had he a house of his own ?
A. No : the foxes have holes, and the birds of the air have-
nests ; but the Son of man hath not where to lay his head,
Luke ix. 58.
10. Q. Was he fed with the finest of the wheat ?
A. No: he had barley loaves. John vi. 9.
1 i. Q. Did he live upon alms ?
A. Yes : for certain women ministered to him of their sub-
stance. Luke viii. 3.
12. Q. Had he a stately place to preach in 1
A. No : he taught the people out of the ship. Luke v. 3.
§T.
1. Q. Was he tempted of Satan.
A. Yes : he was in the wilderness, forty days, tempted of
Satan. Mark i. 13.
2. Q. Was that a part of his sufferings ?
A. Yes: for he suffered, being tempted. Heb. ii. 18.
3. Q. Was he persecuted betimes ?
A. Yes : Herod sought the young child, to destroy him,
Matt. ii. 13.
4*
66 SCRIPTURE CATECHISM.
4. Q. Was he slandered and reproached 1
A. Yes: they said of him, behold a gluttonous man and a
wine bibber, a friend of publicans and sinners. Luke vii. 34.
5. Q. Was he represented as a madman?
A. Yes : they said, he hath a devil, and is mad. John x. 20.
6. Q. And as one that is in league with the devil >
A. Yes : they said, he casteth out devils by Beelzebub, the
prince of the devils. Matt. xii. 24.
7. Q. Did they cavil at his preaching ?
A. Yes: he endured the contradiction of sinners against him-
self. II eb. xii. 3.
8. Q. Did he bear all this patiently 7
A. Yes : when he was reviled, he reviled not again. 1 Pet.
ii. 23.
§ VI.
1. Q. But notwithstanding this, had he honour done him in
his humiliation?
A. Yes: for it was said of him, he shall be great. Luke i. 32.
2. Q. Did God put honour upon him ?
A. Yes : he received from God the Father, honour and glory.
2 Pet. i. 17.
3. Q. Did angels do him honour 1
A. Yes : Behold, angels came and ministered to him. Matt.
iv. 11.
4. Q. Did foreigners do him honour ?
A. Yes : wise men of the East came to worship him. Matt,
ii. 2.
5. Q. Did the common report of the people do him honour.
A. Yes : for some said he was Elias, others Jeremiah, or one
of the prophets. Matt. xvi. 14.
6. Q. Did those that saw his miracles do him honour 1
A. Yes : for they said, it was never so seen in Israel. Matt,
ix. 33.
7. Q. Did inferior creatures do him honour ?
A. Yes : even the winds and the seas obeyed him. Matt,
viii. 27.
8. Q. Were devils themselves compelled to acknowledge
him ?
A. Yes : for they said we know thee, who thou art, the Holy
One of God. Mark i. 24.
$ VII.
I . Q. Did he humble himself unto <1eath 1
SCRIPTURE CATECHISM. 67
A. Yes : he humbled himself and became obedient to death,
Pbilipp. ii. 8.
2. Q Did he die for us ?
A. Yes : he was delivered for our offences. Rom. iv. 25.
3. Q. Was this according to the counsels of God ?
A. Yes: he was delivered by the determinate counsel and
foreknowledge of God. Acts ii. 23.
4. Q. Did he suffer in his soul ?
A. Yes : for he said, now is my soul troubled. John xii. 27.
b. Q. Did he suffer from his Father 7
A. Yes : he was stricken, smitten of God, and afflicted. Isa,
liii. 4.
6. Did he suffer in soul from his Father 1
A. Yes : for he put him to grief. Isa. liii. 10.
7. Q. Did this put him into an agony ?
A. Yes : he began to be sorrowful and very heavy. Matt.
xxvi. 37.
8. Q. Did he suffer this for us 1
A. Yes: for he made him sin for us who knew no sin. 2
Cor. v. 21.
9. Q. And yet did the Father love him, even when he
bruised him ?
A. Yes : therefore doth my Father love me, because I lay
down my life. John. x. 17.
§ VIII.
1. Q. Did he suffer from Satan 1
A. Yes: thou shalt bruise his heel. Gen. iii. 15.
2. Q. Did Satan set upon him ?
A. Yes: the prince of this world cometh. John xiv. 30.
3. Q. But did Satan conquer him?
A. No : he hath nothing in me. John xiv. 30.
4. Q. Did he suffer from the Jews 1
A. Yes : for they cried, crucify him, crucfy him. Luke
xxiii. 21.
5. Q. Did he suffer from the chief of the Jews >
A. Yes : he was the stone which the builders refused. Vs.
cxviii. 22.
6. Q. Did he suffer from the Romans 1
A. Yes: the princes of this world crucified the Lord of glory.
1 Cor. ii. 8.
7. Q. Was he betrayed by Judas 1
A. Yes : they pat it into the heait of Judas Iscariot to betray
him. John xiii. 2.
68 SCRIPTURE CATECHISM.
8. Q. Was he sold for thirty pieces of silver ?
A. Yes : a goodly price that I was prized at. Zech. xi. 13.
9. Q. Was he forsaken by his own disciples 1
A. Yes : all his disciples forsook him, and fled. Matt, xxvi,
56.
§ix.
1 . Q. Was he falsely accused 1
A. Yes : they sought false witness against him, to put him
to death. Matt. xxvi. 59.
2. Q. Was he basely abused 1
A. Yes: He hid not his face from shame and spitting. Isa.
16.
3. Q. Was he condemned as a blasphemer 1
A. Yes : they said, He hath spoken blasphemy. Matt. xxvi.
6S.
4. Q. Was he condemned, as a traitor 1
A. Yes : for they said he perverted the nation, forbidding to
give tribute to Csesar. Luke xxiii. 2.
5. Q. Was he scourged]
A . Yes : for by his stripes, we are healed. Isa. liii. 5.
6. Q. Was he exposed to contempt 1
A . Yes : He was a reproach of men, and despised of the
people. Ps. xxii. 6.
7. Q. Did they scoff at him, as a Pi-ophet 1
A. Yes : they said, Prophesy, who smote thee. Matt. xxvi.
68.
8. Q. Did they scoff at him, as a King 1
A. Yes : they said, hail, King of the Jews. Matt, xxvii. 29.
9. Q. Did they scoff at him,, as a Priest and Saviour 1
A. Yes : they said, He saved others, himself he cannot save.
Matt, xxvii. 42.
§x.
I. 1 . Q. Was he sentenced to the cross 1
A. Yes : Pilate delivered him to be crucified. Matt, xxvii. 26.
2. Q. Was he crucified between two thieves 1
A. Yes : He was numbered with the transgressors. Isa. liii.
12.
3. Q. Did he die a bloody death 1
A. Yes: for the life of the flesh is in the blood, and it is the
blood, that makes atonement for the soul. Lev. xvii. 11.
4. Q. Did he die a painful death 1
A. Yes: they pierced his hands and feet. Ps. xxii. 16.
SCRIPTURE CATECHISM. 69
5. Q. And a shameful death 1
A. Yes : He endured the cross, despising the shame. Heb.
xii. 2.
6. Q. And a cursed death 1
A. Yes : for he that is hanged is accursed of God. Deut. xxi.
23; and Gal. iii. 13.
7. Q. Did God seem to withdraw from him, in his sufferings ?
A. Yes : He cried, with aloud voice, My God, My God, why
hast thou forsaken me ? Matt, xxvii. 46.
§xi.
1. Q. Did Christ die to glorify God?
A. Yes: for this cause came I to this hour. Father, glorify
thy name. John xii. 27, 28.
2. Q. Did he die, to satisfy for our sins ?
A. Yes : it was to finish transgression, and to make an end
of sins, to make reconciliation for iniquity, and bring in an ever-
lasting righteousness. Dan. ix. 24.
3. Q. Did he die to conquer Satan ?
A. Yes : He spoiled principalities and powers, triumphing
over them, in his cross. Col. ii. 15.
4. Q. Did he die, to save us from sin ]
A. Yes : He gave himself for us, that he might redeem us
from all iniquity. Tit. ii. 14.
5. Q. Did he die, to purchase Heaven for us 1
A. Yes : for it is the purchased possession. Ephes. i. 14 ;
Heb. ix. 15.
6. Q. Was he, in his death, made a curse for us ?
A. Yes : for Christ hath redeemed us from the curse of the
law, being made a curse for us. Gal iii. 13.
7. Q. Did Christ sweat for us ?
A. Yes : His sweat was, as it were, great drops of blood.
Luke xxii. 44.
8. Q. And, thorns being also a fruit of the curse, did Christ
wear them for us ?
A. Yes : they platted a crown of thorns, and put it upon his
head. Matt, xxvii. 29.
§ XII.
1. Q. Did Christ do all that was to be done, in his sufferings
for us 1
A. Yes : He said, it is finished. John xix. 30.
2. Q. Did the events answer the predictions 1
A. Yes : for the Scriptures must be fulfilled. Mark xiv. 49.
70 scripture catechism.
3. Q. Are we sure that Christ was truly dead 1
A. Yes : for one of the soldiers, with a spear, pierced his
side, and forthwith came thereout blood and water ; and he that
saw it bare record. John xix. 34, 35.
4. Q. Did Christ die, as a Martyr 7
A. Yes : for, before Pontius Pilate, he witnessed a good con-
fession. 1 Tim. vi. 13.
5. Q. Did he die, as a Testator ?
A. Yes: for, where a testament is, there must needs be, the
death of the Testator. Heb. ix. 16.
6. Q. Did he die, as a sacrifice ?
A. Yes : Christ, our passover, is sacrificed for us. 1 Cor. v. 7.
1. Q. Was there honour done to Christ, even in his suffer-
ings ?
A. Yes : the earth did quake, and the rocks rent, and the
graves were opened. Matt, xxvii. 51, 52.
2. Q. And were some thereby convinced 1
A. Yes : they feared greatly, saying, truly, this was the Son
of God. Matt, xxvii. 54.
3. Q. Is the cross of Christ, then, a reproach to us ?
A. No : God forbid that I should glory save in the cross of
our Lord Jesus Christ. Gal. vi. 14.
4. Q. Is it what we should all be acquainted with ?
A. Yes : I determined to know nothing, but Jesus Christ and
him crucified. 1 Cor. ii. 2.
5. Q. And ought we to celebrate the praises of our crucified
Saviour ?
A. Yes : worthy is the Lamb that was slain, to receive hon-
our, and glory, and blessing. Rev. v. 12.
§ xiv.
1. Q. When Christ was dead, was he buried?
A. Yes : they took him down from the tree, and laid him in
a sepulchre. Acts xiii. 29.
2. Q. Was he buried according to the custom 1
A. Yes : as the manner of the Jews is to bury. John xix. 40.
3. Q Did he continue under the power of death for a time >
A. Yes : for, as Jonas was three days and three nights in the
whale's belly, so shall the Son of man be three days and three
nights in the heart of the earth. Matt. xii. 40.
4. Q. Was this his descent into Hell 1
SCRIPTURE CATECHISM. 71
A. Yes : He descended into the lower parts of the earth.
Eph. iv. 9.
5. Q. Did his separate soul go to Paradise ?
A. Yes : this day shalt thou be with me, in Paradise I Luke
xxiii 43.
6. Q. Did his body see corruption 1
A. No : thou wilt not leave my soul in hell ; neither wilt
tnou suffer thine Holy One to see corruption. Acts ii. 27.
XXVIII. Q. Wherein consisteth Christ's ex-
altation?
Ji. Christ's exaltation consisteth in his rising
again from the dead on the third day, in ascend-
ing up into Heaven, in sitting at the right hand
of God the Father, aud in coming to judge the
world at the last day.
1. Q. Is Jesus Christ exalted]
A. Yes: because he humbled himself, therefore, God also
hath highly exalted him. Philipp. ii. 9.
2. Q. Was his humiliation the way to exaltation }
A. Yes : he suffered these things, and so entered into his
glory. Luke xxiv. 26.
3. Q. Was his exaltation the reward of his humiliation ?
A. Yes: I have glorified thee on the earth, and now, O
Father, glorify thou me. John xvii. 4, 5.
4. Q. Had he it in his eye, in his sufferings ?
A. Yes : for the joy that was set before him, he endured the
cross. Heb. xii . 2.
§n.
1. Q. Was his resurrection the first step of his exaltation!
A. Yes : He was buried, and rose again the third day, accord-
ing to the scriptures. 1 Cor. xv. 4.
2. Q. Did he continue always in the bands of death]
A. No: for it was impossible he should be holden of them.
Acts. ii. 24.
3. Did he rise to life ]
A. Yes : he both rose and revived. Rom. xiv. 9.
4. Q. Did the same body rise ]
A. Yes : behold my hands and my feet, that it is I myself.'
Luke xxiv. 39.
5. Q. Is he the same Jesus still ]
72 SCRIPTURE CATECHISM.
A. Yes : I am he that liveth, and was dead. Rev. i. 18.
6. Q. Did he lie in the grave all the Jewish Sabbath 1
A. Yes: for he rose in the end of the Sabbath. Matt,
xxviii. 1.
7. Q. Did he rise the same day of the week ?
A. Yes : as it began to dawn towards the first day of the
week. Matt, xxviii. 1.
8. Q. Have we sufficient proof of his resurrection ?
A. Yes : he shewed himself alive, by many infallible proofs.
Acts i. 3.
9. Q. Did he rise to die no more ?
A. Yes : death hath no more dominion over him. Rom. vi. 9.
§ in.
1. Q. Did Christ rise by his own power?
A. Yes : destroy this temple, and in three days I will raise
it up. John ii. 19, and x. 18.
2. Q. Was that a divine power ?
A. Yes : for he was crucified through weakness, but he lived
by the power of God. 2 Cor. xiii. 4.
3. Q. Was it the great proof of his being the Son of God ?
A. Yes : he was declared to be the Son of God with power,
by the resurrection from the dead. Rom. i. 4.
4. Q. Was it the will of the Father he should rise ?
A. Yes : for the angel of the Lord descended from Heaven
and came and rolled back the stone. Matt, xxviii. 2.
5. Q. Did the Father raise him ?
A. Yes : God raised him from the dead. Acts xiii. 30.
6. Q. Was this an evidence of the acceptance of his satisfac-
tion?
A. Yes : for he was raised again for our justification. Rom.
ir. 25.
7. Q. And may we plead it ?
A. Yes : it is Christ that died, yea, rather that is risen again.
Rom. viii. 34.
§ iv.
1. Q. Did Christ rise, as a public person ?
A. Yes : for since by man came death, by man came also
the resurrection of the dead, 1 Cor. xv. 21.
2. Q. Are true believers raised with him to a spiritual life ?
A. Yes: He hath quickened us together with Christ.
3. Q. And shall they be shortly raised to eternal life 1
A. Yes: Christ the first fruits, afterward they that ar«
Christ's at his coming. 1 Cor. xv. 23.
SCRIPTURE CATECHISM. 73
4. Q. Is the resurrection of Christ one of the great founda-
tions of Christianity ?
A. Yes : if Christ be not risen, our faith is vain. 1 Cor. xv. 14.
1. Q. Did Christ stay on earth, forty days, after his resur-
rection ?
A. Yes: he was seen of them, forty days. Acts i. 3.
2. Q. Did he then ascend up into Heaven?
A. Yes : while he blessed them, he was parted from them,
and carried up into heaven. Luke xxiv. 51.
3. Q. Did he ascend in a cloud ?
A. Yes: a cloud received him out of their sight. Acts i. 9.
4. Q. Was he welcome in heaven ?
A. Yes : when the Son of man came with the clouds of
heaven, he came to the ancient of days, and they brought him
near before him. Dan. vii. 13.
§ VI.
1. Q. Was it for our advantage that he ascended up into
heaven >
A. Yes : it is expedient for you that I go away. John xvi. 7.
2. Q. Did he ascend as a conqueror ?
A. Yes : when he ascended on high, he led captivity captive.
Ephes. iv. 8.
3. Q. Did he ascend as our forerunner ?
A. Yes : as the forerunner he is for us entered. Heb. vi. 20.
4. Q. Is he gone, to prepare a place for us ?
A. Yes : I go to prepare a place for you. John xiv. 2.
5. Q. Did he enter as our High Priest, within the veil?
A. Yes : by his own blood he entered in, once, into the holy
place. Heb. ix. 12.
§vu.
1. Q. Did he sit at the right hand of God ?
A. Yes : he is seated on the right hand of the throne of the
Majesty in the heavens. Heb. viii. 1.
2. Q. Has he authority to sit there ?
A, Yes : the Lord said unto my Lord, sit thou on my right
hand. Ps. ex. 1.
3. Q. Is he there now ?
A. Yes : he is even at the right hand of God. Rom. viii. 34.
4. Q. Has he been seen there ?
A. Yes : Stephen said, I see the heavens opened, and the Son
of man standing on the right hand of God. Acts vii. 56.
5
74 SCRIPTURE CATECHISM.
5. Q. Will he continue there 1
A. Yes : the heavens must receive him till the restitution of
all things. Acts iii. 2 1 .
6. Q. Has he the highest honour there ]
A. Yes : God hath given him a name above every name.
Philipp. ii. 9.
7. Q. Has he the sovereign power there ]
A. Yes: for angels, authorities and powers, are made subject
to him. 1 Pet. iii. 22.
8. Q. Is he Lord of all there 1
A. Yes : thou crownest him with glory and honour, and didst
set him over the works of thy hands. Hcb. ii. 7.
9. Q. Ought we, therefore, to have our hearts in heaven ?
A. Yes : seek those things which are above, where Christ
sitteth on the right hand of God. Col. iii. 1.
§ VIII.
1. Q. Will Christ come again?
A. Yes : if I go to prepare a place for you, I will come again.
John xiv. 3.
2. Q. Are you sure he will come again 1
A. Yes: for he said, surely, I come quickly. Rev. xxii. 20.
3. Q. Will he come in glory 1
A. Yes : he shall come, in the clouds of heaven, with power
and great glory. Matt. xxiv. 30.
4. Q. Will his angels attend him 1
A. Yes: he shall come in his glory, and all the holy angels
with him. Matt. xxv. 3 1 .
5. Q. Will he come publicly ?
A. Yes : behold he cometh, in the clouds, and every eye shall
see him. Rev. i. 7.
§ix.
1. Q. Will Christ come to judge the world 1
A. Yes: God hath appointed a day in which he will judge
the world in righteousness, by that man whom he hath ordained.
Acts xv ii. 31.
2. Q. Will he come to the terror of all his enemies !
A. Yes : They also which pierced him shall wail because of
him. Rev. i. 7.
3. Q. Will he come to the comfort of all his faithful followers 1
A. Yes : to them that look for him, he will appear the second
time, unto salvation. Heb. ix. 28.
4. Q. Will this be at the last day }
A. Yes : I will raise him up, at the last day. John vi. 39.
SCRIPTURE CATECHISM. 75
5. Q. Ought we to wait for that day 1
A. Yes : looking for the blessed hope, and the glorious ap-
pearance of the great God, and our Saviour Jesus Christ. Tit.
ii. 13.
XXIX. Q. How are we made partakers of
the redemption purchased by Christ ?
j3. We are made partakers of the redemption
purchased by Christ, by the effectual application
of it to us by his Holy Spirit.
1. Q. Is redemption purchased by Christ 7
A.. Yes: he obtained eternal redemption for us. Heb. ix. 12.
2. (). Is he, then, the author of it?
A Yes : he became the author of salvation. Heb. v. 9.
3. Q. Is it redemption by price 1
A. Yes : ye are bought with a price. 1 Cor. vi. 20.
4. Q. Is it a redemption by power 'I
A. Yes : for he hath led captivity captive. Ps. Ixviii. 18.
5. Q. Is this redemption offered to all ?
A. Yes: he hath proclaimed liberty to the captives. Isa. lxi. 1.
6. Q. May all that will take the benefit of it 1
A. Yes : ho, every one that thirsteth, come ye to the waters.
Isa. Iv. 1.
7. Q. Have all the world, therefore, some benefit by it ?
A. Yes : go into ail the world, and preach the gospel to every
creature. Mark xvi. 1 5.
8. Q. But have all the world a like benefit by it 1
A. No : thou wilt manifest thyself to us, and not unto the
world. John xiv. 22.
1. Q. Is it enough for us, that there is a redemption pur-
chased 1
A. No : for there are those who deny the Lord who bought
them. 2 Pet. ii. 1.
2. Q . Is it enough to hear of it ?
A. No : for to some it is a savour of death unto death. 2 Cor.
ii. 16.
3. Q. Is it enough to have a name among the redeemed'?
A. No : thou hast a name that thou iivest and art dead. Rev.
Hi. 1.
76 SCRIPTURE CATECHISM.
4. Q. Is it necessary, therefore, that we be partakers of the
redemption 1
A. Yes : that we may say, who loved me, and gave himself
for me. Gal. ii. 20.
5. Q. Do all partake of it !
A. No : thou has neither part nor lot in this matter. Acts.
viii. 21.
6. Q. Do all believers partake of it 1
A. Yes : we are made partakers of Christ. Heb. iii. 14.
7. Q. Do they receive the Redeemer ?
A. Yes : we have received Christ Jesus the Lord. Col. ii. 6.
8. Q. Do any receive this of themselves ?
A. No: a man can receive nothing except it be given him
from above. John iii. 27.
§iii.
1. Q. Must the redemption be applied to us 1
A. Yes: it is Christ in you, the hope of glory. Col. i. 27.
2. Q. Is it the Spirit's work, to apply it?
A. Yes: for it is the Spirit that quickens. John vi. 63.
3. Q. Is he sent for that purpose 1
A. Yes : he shall take of mine and shall shew it unto you.
Johnxvi. 15.
4. Q. Is he sent, in Christ's name ?
A. Yes : he is the Comforter, which is the Holy Ghost, whom
the Father will send, in my name. John xiv. 26.
5. Q. Have we as much need of the Spirit, to apply the re-
demption to us, as of the Son, to purchase it for us ?
A. Yes: for when Christ had purchased it, it was expedient
for us he should go away, that he might send the Comforter.
John xvi. 7.
§ IV.
1 . Q. Is the Spiiit given to the church, in general 1
A. Yes: another Comforter shall abide with you forever. John
xiv. 16.
2. Q. Is he promised to particular persons ?
A. Yes : turn ye at my reproof; behold, I will pour out my
Spirit unto you. Prov. i. 23.
3. Q. Are we to pray for the Spirit, then 1
A. Yes: our heavenly Father will give the Holy Spirit to
them that ask him. Luke xi. 13.
4. Q. Do all believers receive of the Spirit f
A. Yes: God hath sent forth the Spirit of his Son into your
hearts. Gal. iv. 6.
SCRIPTURE CATECHISM. 77
5. Q. Is he their teacher ?
A. Yes : he shall teach them all things. John xiv. 26.
6. Q. Is he their remembrancer 1
A. Yes: he shall bring all things to their remembrance. John
xiv. 26.
7. Q. Is he the earnest ?
A. Yes: he has given the earnest of the Spirit in our hearts.
2 Cor. i. 22.
8. Q. Does he begin the good work of grace in the heart f*
A. Yes : for when he is come, he shall convince. John xvj. 8.
9. Q. And does he perfect it ?
A.. Yes: for he hath wrought us for the self-same thing. 2 Cor.
v. 5.
XXX. Q. How doth the Spirit apply to us
the redemption purchased by Christ?
Ji. The Spirit applieth to us the redemption
purchased by Christ, by working faith in us, and
thereby uniting us to Christ, in our effectual call-
ing.
§ T.
1. Q. Does the Spirit act freely in applying the redemption 1
A. Yes : the wind bloweth where it listeth : so is every one
that is born of the Spirit. John iii. 8.
2. Q. Does he act mysteriously ?
A. Yes: thou knowest not what is the way of the Spirit.
Eccl. xi. 5.
3. Q. Does he act effectually 1
A. Yes : all that the Father giveth me shall come to me.
John vi. 37.
§n.
1 . Q. Is faith necessary to our interest in the redemption 1
A. Yes : for without faith, it is impossible to please God.
Heb.xi. 6.
2. Q. Is it the great thing necessary ?
A. Yes: only believe: all things are possible to him that
can believe. Mark v. 36, and ix. 23.
3. Q. Can we have a saving interest in the redemption, with-
out faith ?
A. No : he that believe th not, is condemned already. John
iii. 18.
7S SCRIPTURE CATECHISM.
4. Q. Is it that which is required on our part ?
A. Yes: by grace ye are saved through faith. Ephes. ii. 8.
5. Q. And is it of ourselves ?
A. No : not of ourselves, it is the gift of God. Ephes. ii. 3.
6. Q. Is it given for Christ's sake?
A. Yes : unto you it is given, on the behalf of Christ, to
believe on him. Phil. i. 29.
§ in.
1. Q. Does the Spirit work faith in us ?
A. Yes : it is the faith of the operation of Gcd. Col. ii. 12.
2. Q. Is it a divine work then 1
yi. Yes: this is the work of God, that ye believe. John vi. 23.
3. Q. Is it a work of divine power ?
A. Yes: we believe according to the working of his mighty
power, which he wrought in Christ. Ephes. i. 19,20.
4. Q. Is it wrought in all the saints >
A . Yes : for they have all obtained a like precious faith.
2 Pet. i. 1.
5. Q. Shall it be wrought in all the chosen ?
A. Yes : for it is the faith of God's elect. Tit. i. 1.
§ IV.
1. Q. Are all true believers united to Christ?
A. Yes: he that is joined to the Lord is one spirit. 1 Cor.
vi. 17.
2. Q. Are they interested in his death ?
A. Yes : we are crucified with Christ. Gal. ii. 20.
3. Q. And in his burial?
A. Yes: Ave are buried with him in baptism. Rom.vi. 4.
4. Q. And in his resurrection ?
A. Yes : he has quickened us together with Christ. Ephes.
ii. 5.
5. Q. And in his ascension ?
A. Yes : he hath made us sit together in heavenly places, in
Christ Jesus. Ephes. ii. 6.
1. Q. Is there a real union between Christ and believers?
A. Yes : for both he that sanctifieth, and they who are sanc-
tified, are all of one. Heb. ii. 11.
2. Q. Is he the head ?
A. Yes : he is the head of the body, the church. Col. i. 18.
3. Q. Are they his members ?
A. Yes : who are members of his body, of his flesh, and of
his bones. Ephes. v. 30.
SCRIPTURE CATECHISM. 79
4. Q. Is he the Root >
A. Yes: for of his fulness all have received. Johni. 16.
5. Q. Are they the branches 1
A. Yes: I am the vine; ye are the branches. John iv. 5.
G. Q. Is he the Foundation ?
A. Yes : behold I lay in Zion for a foundation a stone, a
tried stone. Isa. xxviii. 16.
7. Q. Are they built upon him 1
A. Yes: ye also as lively stones, are built up a spiritual
house. 1 Pet. ii. 5.
§vi.
1 . Q. Is there a relative union between Christ and believers 1
A. Yes : I ascend to my Father and your Father. John xx. 17.
2. Q, Are they his children ?
A. Yes : here am I and the children which thou hast given
me. Heb. ii. 13.
3. Q. Are they his brethren 1
A. Yes : he is not ashamed to call them brethren, Heb.ii. 1 1.
4. Q. Are they his spouse 1
A. Yes: I have espoused you to one husband. 2 Cor. xi. 2.
5. Q, Are they his subjects ?
A. Yes: they are translated into the kingdom of his dear
Son. Col. i. 13.
6. Q. Are they his soldiers ?
A. Yes: good soldiers of Jesus Christ. 2 Tim. ii. 3.
7. Q. Are they his servants 1
A. Yes: ye call me Master and Lord. Johnxiii. 13.
8. Q, Are they his scholars 7
A. Yes : they sit at Jesus' feet and hear his word. Luke x. 39.
9. Q. Are they his sheep 1
A. Yes : for he is the great Shepherd of the sheep. Heb.
xiii. 20.
§ vir.
1 . Q. Is it by faith that we are united to Christ 1
A. Yes : for Christ dwells in the heart by faith. Ephes. iii. 17.
2. Q. Is that owing to the Spirit1?
A. Yes : we are a habitation of God through the Spirit. Ephes.
ii. 22.
3. Q. Does communion result from this union ?
A . Yes : for truly our fellowship is with the Father, and with
his Son Jesus Christ. 1 John i. 3.
4. Q. And is that owing to the Spirit ?
SO SCRIPTURE CATECHISM.
A. Yes : we have an access by one Spirit, unto the Father.
E plies, ii. 18.
5. Q. Can we be united to Christ, without the indwelling of
the Spirit ?
A. No : for if any man have not the Spirit of Christ, he is
none of his. Rom. viii. 9.
6. Q. Have all that are united to Christ an interest in the
benefits of redemption ?
A. Yes : for of him are we in Christ Jesus, who of God is
made unto us, wisdom, righteousness, sanctification, and redemp-
tion. 1 Cor. i 30.
§ VIII.
1. Q. Are we united to Christ in our effectual calling ?
A. Yes : for we are called into the fellowship of his Son,
Jesus Christ, our Lord. 1 Cor. i. 9.
2. Q. Will the common call unite us to Christ ?
A. No : for many are called but few chosen. Matt. xxii. 14.
3. Q. Is it the effectual call then, that does it ?
A. Yes: for whom he called, them he justified. Rom. viii. 30.
§ix.
1 . Q. Does the gospel call us from sin to God 1
A. Yes : it turns from the power of satan unto God. Acts
xxvi. 18.
2. Q. Does it call us from self to Christ ?
A, Yes : if any man will be my disciple, let him deny him-
self and follow me. Matt. xvi. 24.
3. Q. Does it call us from darkness to light ?
A. Yes : he hath called us, out of darkness unto his marvel-
lous light. lPet.ii.9.
4. Q. And from uncleanness to holiness ?
A, Yes: God hath not called us to uncleanness, but to holi-
ness. 1 Thess. iv. 7.
5. Q. And from this world to another and better?*
A. Yes: if ye be risen with Christ, seek those things that
are above. Col. iii. 1.
6. Q. Is this call effectual, when we come at the call ?
A. Yes : follow me ; and he arose, and followed him. Matt,
ix. 9.
7. Q. Is it our great concern to make this sure ?
A. Yes : make your calling and your election sure. 2 Pet.
i. 10.
In the original work, it is, "to the other?" — Ed.
SCRIPTURE CATECHISM. bl
XXXI. Q. What is effectual calling ?
A. Effectual calling is the work of God's
Spirit, whereby, convincing us of our sin and
misery, enlightening our minds in the knowledge
of Christ, and renewing our wills, he doth per-
suade and enable us to embrace Jesus Christ,
freely offered to us in the gospel.
§i.
1. Q. Is the common call given to the world 1
A. Yes : he sent forth his servants, to call them that were
bidden. Matt. xxii. 3.
2. Q. Can ministers make that call effectual 1
A. No: for who hath believed our report? Isa. liii. 1.
3. Q. Is it the work of God, to make it effectual ]
A. Yes : for it is God that giveth the increase. 1 Cor. iii. 7.
4. Q. Does he do it, in a way, suitable to our nature ?
Jl. Yes : I drew them with the cords of a man. Hos. xi. 4.
5. Q. Is it necessary to our salvation, that the call should be
effectual 1
A. Yes : who hath saved us and called us, with a holy call-
ing. 2 Tim. i. 9.
§ir.
1. Q. Are all who are effectually called, convinced of sin 1
A. Yes: I was alive without the law once; but, when the
commandment came, sin revived. Kom. vii. 9.
2. Q. Is it the Spirit's work to convince ?
A. Yes : when he is come, he will convince the world of
sin. John xvi. 8.
3. Q. Is the word the ordinary means of conviction?
A. Yes : for by the law is the knowledge of sin. Rom. iii. 20.
4. Q. Is it necessary we should be convinced of sin 1
A. Yes : for they that are whole need not a physician. Matt.
ix. 12.
5. Q. Must we be convinced of the fact of sin.
A. Yes: these things, thou hast done. Ps. 1. 21.
6. Q. And of the fault of sin ?
A. Yes : know, therefore, and see, that it is an evil thing.
Jer.ii. 19.
7. Q. And of the folly of sin ?
A. Yes: Herein thou hast done foolishly. 2 Chron. xvi. 9,
8. Q. And of the filth of sin ?
82 SCRIPTURE CATECHISM.
A. Yes: for how canst thou say I am not polluted. Jer.
ii. 23.
9. Q. And of the fruit of sin ?
A. Yes: your sins have separated between you and your
God. Isa. lix. 2.
10. Q. And of the fountain of sin ?
A. Yes: they shall know, every man, the plague of his own
heart. I Kings viii. 38.
§ in.
1. Q. Must we also be convinced of our misery ?
A. Yes: thou art wretched and miserable. Rev. iii. 17.
2. Q. And of our danger ?
A. Yes : flee from the wrath to come. Matt. iii. 7.
3. Q. Must we be convinced of our helplessness in ourselves?
A. Yes: when sin revived, I died. Rom. vii. 9.
4. Q. And of the possibility of our being helped by the
grace of God?
A. Yes : how many hired servants of my Father, have bread
enough, and to spare ? Luke xv. 17.
5. Q. Will these convictions put us in pain ?
A. Yes : when they heard this they were pricked to the heart,
ii. 37.
6. Q. And bring us to be at a loss within ourselves ?
A. Yes : men and brethren, what shall we do ? Acts ii. 37,
7. Q. And put us upon inquiry?
A. Yes: they shall ask the way to Sion, with their faces
thitherward. Jer. 1. 5.
8. Q. Are these convictions necessary, to prepare us for an
invitation to Christ 1
A. Yes: come unto me, all ye that labor, and are heavy la-
den. Matt. xi. 28.
§ IV.
1. Q. Does the Spirit, when he has convinced us of sin and
misery, leave us so !
A. No : for he has torn, and he will heal us. Hos. vi. 1.
2. Q. When he has shewed us our wound, does he shew us
our remedy 1
A. Yes : O, Israel, thou hast destroyed thyself, but in me is
thy help. Hos. xiii. 9.
3. Q. Does he enlighten our minds ?
A. Yes : the Spirit of wisdom and revelation is given, that
the eyes of our understanding may be enlightened. Ephes. i.
17, 18.
SCRIPTURE CATECHIS3I. 83
4. Q. Does he enlighten them, with the knowledge of Chris'.?
A. Yes : he gives the light of the knowledge of the glory of
God in the face of Jesus Christ. 2 Cor. iv. 6.
5. Q. Does he discover, to the soul, Christ's ability to save?
A. Yes : I have laid help upon one that is mighty. Psalm
Ixxxix. 19.
6. Q. And his willingness to save ?
A. Yes : I will, be thou clean. Matt. viii. 3.
7. Q. Should we be most ambitious of the knowledge of
Christ ?
A. Yes : counting all things but loss for the excellency of
the knowledge of Christ Jesus our Lord. Philipp. lii. 8.
8. Q. Does the Spiiit direct convinced sinners to Christ?
A. Yes : turn ye to the strong bold, ye prisoners of hope.
Zech. ix. 12.
§ v.
1. Q. Is it enough to have the mind enlightened ?
A. No : for we are called into a professed subjection to the
gospel of Christ. 2 Cor. ix. 13.
2. Q. Must the will, therefore, be renewed ?
A. Yes : For it is God that wTorketh in us, both to will and
to do, of his own good pleasure. Philipp. ii. 13.
3. Q. Is it the work of the Spirit, to incline the will to do
that which is good'?
A. Yes : incline my heart unto thy testimonies. Ps. cxix. SG.
4. Q. And is that the renewing of the will ?
A. Yes : a new heart, will I give you, and a new spirit will
I put within you. Ezek. xxxvi. 26.
5. Q. Does that make the will pliable ?
A. Yes : I will take the stony heart out of their flesh and I
will give them an heart of flesh. Ezek. xi. 19.
6. Q. Does it bring it into subjection to the will of God ?
A. Yes : Lord, what wilt thou have me to do ? Acts ix. 6.
7. Q, And is that a cheerful subjection?
A. Yes : because the love of God is shed abroad in our hearts,
by the Holy Ghost. Rom. v. 5.
§vr.
1. Q. Is Christ offered to us in the gospel ?
A. Yes : behold, I stand at the door, and knock. Rev. in. 20=
2. Q. Is he freely offered ?
A. Yes: Come, buy, without money, and without price. Isa.
Iv. 1.
3. Q. Are we concerned to embrace that offer ?
84 SCRIPTURE CATECHISM.
A. Yes : come, eat of my bread, and drink of my wine that
I have mingled. Prov. ix. 5.
4. Q. Are we, by nature, averse to it?
A. Yes : ye will not cotne to me, that ye might have life.
John v. 40.
5. Q. Do sinners perish, then, through their own wilfulness?
A. Yes : I have called, and ye have refused. Prov. i. 24.
6. Q. Does the Spirit, in effectual calling, overcome this aver-
sion ?
A. Yes : with loving kindness have I drawn thee. Jer.
xxxi. 3.
7. Q. Does he persuade us to embrace this offer 1
A. Yes: for every man that hath heard, and learned of the
the Father, cometh unto mo. John vi, 45.
8. Q. Does he enable us ?
A. Yes : for you hath he quickened, who were dead in tres-
passes and sins. Ephes. ii. I.
§ VII.
1. Q. Can we turn to God, by any power of our own ?
Ji. No : for we are not sufficient, of ourselves. 2 Cor. iii. 5.
2. Q. Is it the grace of God, that turns us to him ?
A. Yes : turn thou me, and I shall be turned. Jer. xxxi. 18.
3. Q. Is it free grace ?
A. Yes : he went on frowardly in the way of his heart ; I
have seen his ways, and will heal him. Isa. lvii. 17, 18.
4. Q. Does it turn us, by a work upon the will 1
A. Yes: the Lord opened the heart of Lydia. Acts xvi. 14.
5. Q. Is it special grace ]
A. Yes : it is not of him that willeth, nor of him that runneth,
but of God, that sheweth mercy. Rom. ix. 16.
6. Q. Shall this grace be given to all the elect "?
A. Yes : all that the Father hath given me, shall come unto
me. John vi. 37.
7. Q. Shall it be effectual !
A. Yes : his grace, which was bestowed upon me, was not in
vain. I Cor. xv. 10.
8. Q. May we, in faith, pray for this grace ?
A. Yes : I will, for this, be inquired of, by the house of Is-
rael. Ezek. xxxvi. 37.
9. Q. Can any turn to God without this special grace ?
A. No : for no man can come to me, ^except the Fathe^r,
which hath sent me, draw him. John vi. 44.
10. Q. Must that grace, therefore have all the glory ?
SCRIPTURE CATECHISM. 85
A. Yes : we must shew forth the praises of him that hath
called us. 1 Pet. ii. 9.
XXXII. Q. What benefits, do they that are
effectually called, partake of in this life ?
A. They that are effectually called, do, in this
life, partake of justification, adoption, and sanc-
tificatiou, and the several benefits, which, in this
life, do either accompany or flow from them.
§r.
1. Q. Are all those happy which are effectually called ?
A, Yes : for God hath called us to his kingdom and glory. 1
Thess. ii. 12.
2. Q. Are they partakers of the blessings of the new cove-
nant ?
A. Yes: for the promise is sure to all the seed. Rom. iv. 16.
3. Q. Are they happy, even in this life ?
A. Yes : for after that ye believed, ye were sealed with that
Holy Spirit of ptomise. Ephes. i. 13.
§ir.
1 . Q. Are they dignified, and preferred ?
A. Yes: ye are a chosen generation, a royal priesthood. I
Pet. ii. 9.
2. Q. Are they brought near ?
A. Yes: ye who, sometimes, were afar off, are made nigh.
Ephes. ii. ]3.
3. Q. Are they enriched ?
A. Yes : God hath called the poor in this world rich in faith.
James ii. 5.
4. Q. Are they taken into the communion of saints ?
A. Yes: for we are come to the church of the first born
which are written in heaven. Heb. xii. 23.
5. Q. And into communion with the holy angels ?
'A. Yes: for we are come to an innumerable company of
angels. Heb. xii. 22.
6. Q. Are they entitled to the best possessions]
A. Yes : all things are yours, whether Paul, or Apollos, or
Cephas, or the world, or life, or death, or things present, or things
to come, all are yours. 1 Cor. iii. 21, 22.
7. Q. Are they happy in the best blessings ?
A. Yes : the God and father of our Lord Jesus, hath blessed
us, with spiritual blessings, in heavenly things. Ephes. i. 3.
86 SCRIPTURE CATECHISM.
8. Q. Are they happy, both for soul and body 1
A. Yes : lie hath given us all things that pertain to life and
godliness. 2 Pet. i. 3.
§ in.
1. Q. Are they justified?
A. Yes : Whom he called, them he also justified. Rom.
viii. 30.
2. Q. Is that an unspeakable benefit?
A. Yes: blessed is the man, whose iniquity is forgiven. Ps.
xxxii. 1.
3. Q. Aie they adopted 1
A. Yes : for he hath predestinated us to the adoption of chil-
dren. Ephes. i. 5.
4. Q. And is that an unspeakable benefit 1
A. Yes: for, if children, then heirs. Rom. viii. 17.
5. Q. Are they sanctified 1
A. Yes: they are sanctified in Christ Jesus. 1 Cor. i. 2.
G. Q. And is that an unspeakable benefit ?
A. Yes : for we are partakers of his holiness. Heb. xii. 10.
* iv.
1. 1. Q. Do they partake of other benefits?
A. Yes : the Lord will give grace and glory, and no good
thing will be withheld from them that walk uprightly. Ps.
Ixxxiv. 11.
2. Q. Are all these benefits given to them that are effectual-
ly called ?
A. Yes : for the promise of the remission of sins, and the
gift of the Holy Ghost, is to as many as tie Lord our God shall
call. Acts ii. 39.
3. Q. And shall every thing turn to their advantage 1
A. Yes : all things work together for good to them that are
the called. Rom. viii. 28.
4. Q. Will you, therefore, make it sure, that you are effec-
tually called, by coming at the call!
A. Yes : behold we come unto thee, for thou art the Lord
our God. Jer. iii. 22.
XXXIII. Q. What is justification?
A. Justification is an act of God's free grace,
wherein he pardoneth all our sins, and accepieth
us as righteous in iiis sight, only for the right-
eousness of Christ imputed to us; and received
by faith alone.
SCRIPTURE CATECHISM. 87
§i.
1. Q. Have we all need to be justified ?
A. Yes: for we are all guilty before God. Rom. iii. 19.
2. Q. Is it enough, if we justify ourselves?
A. No: if I justify myself, my own mouth shall condemn
me. Job ix. 20.
3. 0. Is it enough, if our neighbours justify us ?
A. No : for that which is highly esteemed among men, is
abomination in the sight of God. Luke xvi. 15,
4. Q. Must it be God's act, then 1
A. Yes: it is God that justifieth. Rom. viii. 33.
5. Q. And his only ?
A. Yes : for, none can forgive sins, but God only. Mark ii. 7.
6. Q. And is it an act of free grace 1
A. Yes : we are justified freely, by his grace. Rom. iii. 24.
§n.
1. Q. Are all that are justified discharged from the sentence
of the law ?
A. Yes: for there is no condemnation to them that are in
Christ Jesus. Rom. viii. 1.
2. Q. Have they their sins pardoned !
A. Yes: we have redemption, through his blood, the forgive-
ness of sins. Ephes. i. 7.
3. Q. Does God forgive them ?
A. Yes : I, even I, am he thatblotteth out thy transgressions.
Isa. xliii. 25.
§ in.
1 . Q. When God forgives sin, does he forgive all ?
A. Yes: having forgiven all your trespasses. Col. ii. 13.
2. Q, Does he forgive even great sins ?
A. Yes : though your sins be as scarlet, they shall be white
is snow. Isa. i. 18.
3. Q. Does he forgive many sins 1
A. Yes : He will abundantly pardon. Isa. lv. 7.
4. Q. Does he forgive freely ]
A. Yes: I will be merciful to their unrighteousness. Heb.
viii. 12.
5. Q. Does he forgive fully 1
A. Yes : their sins, and their iniquities will I remember no
more. Heb. viii. 12.
6. Q. Is he forward to forgive ]
A. Yes: I said I will confess, and thou forgavest. Ps. xxxii.
5.
S8 SCRIPTURE CATECHISM.
7. Q. Does he -forgive and forget?
A. Yes : thou wilt cast all their sins into the depths of the
sea. Mic. vii. 19.
§ IV.
1. Q. Is forgiveness of sins offered to all, upon gospel terms'?
A. Yes: for repentance and remission of sins is preached to
all nations. Luke xxiv. 47.
2. Q. Is it secured, to all the chosen remnant ?
A. Yes : for Christ is exalted, to be a Prince, and a Saviour,
to give repentance and remission of sins. Acts v. 31.
3. Q. Have all believers their sins pardoned ?
A. Yes: through him, all that believe are justified. Acts
xiii. 39.
4. Q. Are they accepted, in God's sight ?
A. Yes : He hath made us accepted in the beloved. Ephes.
i. 6.
5. Q. Are they accepted, as righteous]
A. Yes : for we are made the righteousness of God in him.
2 Cor. v. 21.
6. Q. May those that have been ungodly be thus justified ?
A. Yes: He justifies the ungodly. Rom. iv. 5.
§v.
1. Q. Can we be justified by the covenant of innocency ?
A. No : for who can say, I have made my heart clean1? Prov.
xx. 9.
2. Q. Can we be justified by any thing in ourselves 1
A. No : how can man be justified with God ? Job xxv. 4.
3. Q. If we know no ill by ourselves, will that justify us ?
A. No : though I know nothing by myself, yet am I not
thereby justified. 1 Cor. iv. 4.
4. Q. Will the law of Moses justify us ?
A. No : we are justified from all things from which we could
not be justified by the law of Moses. Acts xiii. 39.
5. Q. Will our own works justify us ?
A. No: by the deeds of the law shall no flesh be justified.
Rom. iii. 20.
6. Q. Would the ceremonial sacrifices justify men ?
A. No : they could not make the comers thereunto perfect.
Heb. x. 1.
7. Q. Are we justified for the righteousness of Christ?
A. Yes : by the obedience of one shall many be made right-
eous. Rom. v. 19.
8. Q. And for that only ?
SCRIPTURE CATECHISM. S9
A- Yes : not having my own righteousness which is of the
law, but that which is through the faith of Christ. Philipp. iii. 9.
§ VI.
1. Q. Is the righteousness of Christ imputed to us for our
justification 1
A. Yes: for he is made of God unto us, righteousness. 1
Cor. i. 30.
2. Q. Did Christ die, that it might be imputed 1
A. Yes : He shall justify many ; for he shall bear their in-
iquities. Isa. liii. 11.
3. Q. Do we owe our justification, then, to the death of
Christ 1
A. Yes: the blood of Christ, his Son, cleanseth us from all
sin. 1 John i. 7.
4. Q. And does that lay the foundation of our salvation ?
A. Yes : being justified by his blood, we shall be saved from
wrath. Rom. v. 9.
5. Q. Were we justified from eternity 1
A. No : for, in due time, Christ died for the ungodly. Rom.
v. 6.
6. Q. If Christ had died, and not risen again, could he have
justified us ?
A. No: for he was delivered for our offences, and raised
again for our justification. Rom. iv. 25.
7. Q. Is that, then, our plea, for peace and pardon 1
A. Yes: for who/ then, is he that shall condemn? Rom.
viii. 34.
8. Q. May we, then, depend upon Christ for righteousness ?
A. Yes : in the Lord, I have righteousness and strength. Isa.
xlv. 24.
9. Q. Is it become an act of justice in God, to pardon sin,
upon the account of Christ's righteousness ?
A. Yes : for he is just, and the justifier of him that believeth
in Jesus. Rom. iii. 26 ; and 1 John i. 9.
§ VII.
1. Q. Are we to receive the righteousness of Christ ?
A. Yes: We have now received the atonement. Rom. v. 11.
2. Q. Do we receive it, by faith 1
A. Yes : through his name, whosoever believeth in him shall
receive remission of sins. Acts x. 43.
3. Q. And by faith only ?
A. Yes : for, being justified by faith, we have peace with God.
Rom. v. 1.
5*
90 SCRIPTURE CATECHISM.
4. Q. Did Christ's death satisfy the law ?
A. Yes : for Christ hath redeemed us from the curse of the
law. Gal. iii. 13.
5. Q. Is that, then, our only righteousness, in the law court 7
A. Yes : for we are reconciled to God, by the death of his
Son. Rom. v. 10.
6. Q. Do we, by true faith, come up to the terms of the
gospel I
A. Yes : believe in the Lord Jesus Christ, and thou shalt be
saved. Acts xvi. 31.
7. Q. Is that, then, our righteousness, in the gospel court ?
A. Yes: for to him that bclieveth, his faith is counted for
righteousness. Eom. iv. 5.
8. Q. Is it, therefore, our life ?
. A. Yes : for the just shall live by faith. Hab. ii. 4.
9. Q. Is it so, as it applies Christ's righteousness ?
A. Yes: this is the name whereby he shall be called, The
Lord, our righteousness. Jer. xxiii. 6.
§ VIII.
1. Q. Is justifying faith, a working faith?
A. Yes : for, by works is faith made perfect. James ii. 22.
2. Q. And will that faith justify us, which does not produce
good works >
A. No : for, by works, a man is justified, and not by faith
only. James ii. 24.
3. Q. Is faith, then, dead, without good works ?
A. Yes : for as the body without the spirit is dead, so faith
without works, is dead also. James ii. 26.
4. Q. And, are good works dead, without faith ?
A. Yes: for, without faith, it is impossible to please God.
Heb. xi. 6.
5. Q. Must they both act together, then ?
A. Yes : for that which avails is faith, which works by love.
Gal. v. 6.
6. Q. Do we, then, make void the law, through faith 1
A. No : God forbid, yea, we establish the law. Rom. iii. 31.
7. Q. Is our faith our own ?
A. No : it is not of ourselves, it is the gift of God. Ephes.
ii. 8.
8. Q. Are our good works our own 1
A. No : for thou also hast wrought all our works in us. Isa.
xxvi. 12.
9. Q. Is any room left for boasting then 1
SCRIPTURE CATECHISil. 91
A. No : it is excluded, by the law of faith. Rom. hi. 27.
10. Q. Must God, therefore, have all the glory ?
A. Yes: for, by the grace of God, I am what I am. 1 Cor.
xv. 10.
XXXIV. Q. What is adoption ?
A. Adoption is an act of God's free grace,
whereby we are received into the number, and
have a right to all the privileges of the sons of
God.
§i.
1. Q. Are all believers God's children t
A. Yes : ye are all the children of God, by faith in Christ
Jesus. Gal. hi. 26.
2. Q. Are they so, by nature ?
A. No : we are, by nature, children of wrath. Ephes. ii. 3.
3. Q. Are they so, by adoption \
A. Yes: we receive the adoption of sons. Gal. iv. 5.
4. Q. Do they deserve to be made God's children?
A. No : how shall I put thee among the children, and give
thee a pleasant land ? Jer. iii. 19.
5. Q. Are they altogether unworthy of such a favour ]
A. Yes : I am no more worthy to be called thy son. Luke
xv. 19.
6. Q. Is it bestowed upon them, notwithstanding their un-
worthiness 1
A. Yes : I will be a Father to you, and ye shall be my sons
and daughters, saith the Lord Almighty. 2 Cor. vi. 18.
§n.
1. Q. Is adoption an act of God's free grace ?
A. Yes: behold what manner of love the Father hath be-
stowed upon us, that we should be called the sons of God ! 1
John iii. 1.
2. Q. Are we, by it, received into the number of God's
children ?
A. Yes : there shall they be called the children of the living
God. Rom. ix. 26.
3. Q. Are we received into that number, upon our believing 1
A. Yes : as many as received him, to them gave he power to
become the sons of God, even to them that believe on his name.
John i. 12.
§ in.
1 . Q. Have we leave to call God Father ?
92 SCRIPTURE CATECHISM.
J. Yes : ye have received the spirit of adoption, whereby we
cry, Abba, Father. Rom. viii. 15*
2. Q. Does he encourage us to do so ?
A. Yes : thou shalt call me, My Father, and shalt not turn
away from me. Jer. iii. 19.
3. Q. May we call him so, though we have been prodigals ?
A. Yes : I will go to my Father, and will say unto him,
Father. Luke xv. 18.
4. Q. May we look upon all good christians as brethren >
A. Yes: for all ye arc brethren. Matt, xxiii. 8.
5. Q. And do they all make one family ?
A. Yes : of whom the whole family of heaven and earth is
named. Ephes. iii. 15.
§ IV.
1. Q. Does God give the nature of his children to all whom
he receives into the number]
A. Yes: because ye are sons, God hath sent forth the Spirit
of his Son into your hearts. Gal. iv. 6.
2. Q. Do' they partake of a divine nature >
A. Yes : they are made partakers of a divine nature. 2 Pet.
i. 4.
3. Q. Are all God's children born again, then 1
A. Yes : they are born, not of the will of man, but of God.
John i. 13.
4. Q. Is our adoption, then, to be known by our disposition ?
A. Yes : for, in this, the children of God are manifest, and
the children of the devil : whosoever doth not righteousness, is
not of God. 1 John iii. 10.
§ v.
1. Q. Have all God's adopted children a right to the priv-
ileges of children 1
A. Yes : they are brought into the glorious liberty of the
children of God. Rom. viii. 21.
2. Q. Does their Father pity them 1
A. Yes : like as a Father pitieth his children, so the Lord
pitieth them that fear him. Ps. ciii. 13.
3. Q. Does he spare them 7
A. Yes : as a man spares liis own son that serves him. Mai.
iii. 17.
4. Q. Docs he take care of them 1
A. Yes : children, have ye any meat ? John xxi. 5.
5. Q. Does he provide for them'?
SCRIPTURE CATECHISM. 93
A. Yes : for they that seek the Lord shall want no good
thing. Ps. xxxiv. 10.
6. Q. Does he correct them in love ?
A. Yes : for what son is he whom the Father chasteneth
not ? Heb. xii. 7.
7. Q. Does he hear their prayers ]
A. Yes: your Father in Heaven will give good things to
them that ask him. Matt. vii. 11.
8. Q. Will he give them the inheritance of sons '!
A. Yes: it is your Father's good pleasure to give you the
kingdom. Luke xii. 32.
9. Q. Will he bring them all safe to it ?
A. Yes : He will gather together the children of God that are
scattered abroad. John xi. 52.
10. Q. Will Christ present them all to the Father]
A. Yes : behold I and the children which thou hast given
me! Heb. ii. 13.
§ VI.
1. Q. Must all God's children reverence him 1
A. Yes: if I be a Father, where is my honour] Mai. i. 6.
2. Q. Must they obey him 1
A. Yes : as obedient children. 1 Pet. i. 14.
3. Q. Must they imitate him ]
A. Yes : be ye followers of God, as dear children. Ephes.
v. 1.
4. Q. Must they submit to him ]
A. Yes : Father, thy will be done. Matt. xxvi. 42.
XXXV. Q. What is sanctification?
•tf. Sanctification is the work of God's free
grace, whereby we are renewed in the whole
man after the image of God, and are enabled,
more and more, to die unto sin, and live unto
righteousness.
§ i.
1. Q. Are all that are justified sanctified]
A. Yes: for Jesus Christ is made both righteousness and
sanctification. 1 Cor. i. 30.
2. Q. Is it necessary they should be so ?
A. Yes : for, without holiness, no man shall see the Lord.
Heb. xii. 14.
3. Q. Did Christ die, that they might be sanctified]
94 SCRIPTURE CATECHISM.
A. Yes : for their sakes I sanctify myself, that they also
might be sanctified. Johnxvii. 19.
4. Q. And was this the intention of their election 1
A. Yes : He hath chosen you to salvation, through sanctifi-
cation. 2 Thess. ii. 13.
§n.
1. Q. Is sanctifi cation the work of God 1
A. Yes : we are sanctified by God the Father. Jude v. 1.
2. Q. Is it the work of the Spirit of God ?
A. Yes: it is sanctification of the Spirit. 1 Pet. i. 2.
3. Q. Is it a work of free grace ?
A. Yes : according to his mercy, he saved us, by the washing
of regeneration. Tit. hi. 5.
4. Q. Is it a work wrought in us ?
A. Yes: for we are his workmanship, created unto good
works. Ephes. ii. 10.
§ in.
1. Q. Is sanctification something more than being civilized?
A. Yes : for he is not a Jew, that is one outwardly. Rom.
ii. 28.
2. Q. Is it more than being baptized 1
A. Yes : it is not the putting away the filth of the flesh, but
the answer of a good conscience. 1 Pet. iii. 21.
2. Q. Is it an inward change of the heart ?
A. Yes : we must be renewed in the spirit of our mind.
Ephes. iv. 23.
4. Q. Is it the renovation of the whole man 1
A. Yes: if any man be in Christ, he is a new creature. 2
Cor. v. 17.
5. Q. Will it suffice to have a new name 1
A. No : for thou hast a name that thou livest, and art dead.
Rev. iii. 1.
6. Q. Will it suffice to have a new face 1
A. No: for there are those that have the form of godliness,
but deny the power of it. 2 Tim. iii. 5.
7. Q. Must there be a new heart ?
A. Yes : a new heart will I give you, and a new spirit will
I put within you. Ezek. xxxvi. 26.
8. Q. And a new nature 1
A. Yes : put on the new man. Ephes. iv. 24.
9. Q. And a new birth ?
A. Yes : except a man be born again, he cannot see the
kingdom of God. John iii. 3.
SCRIPTURE CATECHISM. 95
§IV.
1. Q. Must we be cleansed from sin 1
A. Yes : from all your filthiness, and from all your idols, will
I cleanse you. Ezek. xxxvi. 25.
2. Q. Must we be consecrated to God 1
A. Yes : for we are the temple of God. 1 Cor. iii. 16.
3. Q. Must the law be written in the heart ?
Ji. Yes : I will put my law in their heart. Heb. viii. 10.
4. Q. Must the understanding be enlightened 1
A. Yes : anoint thine eyes with eye-salve, that thou mayest
see. Rev. iii. 18.
5 Q. Must the heart be softened t
A. Yes : I will take away the stony heart, and give a heart
of flesh. Ezek. xi. 19.
6. Q. Must the will be bowed 1
A. Yes : Lord, what wilt thou have me to do. Acts ix. 6.
7. Q. Must the affections be made spiritual ?
A. Yes : set your affections on things above. Col. iii. 2.
8. Q. Must the body also be an instrument of holiness f*
A. Yes: present your bodies a living sacrifice. Rom. xii. 1.
§v.
1. Q. Must we be renewed after the image of God ?
A. Yes: put on the new man which is renewed after the
image of him that created him. Col. iii. 10.
2. Q. And after the pattern of Christ 1
A. Yes : for Christ must be formed in us. Gal. iv. 19.
3. Q. Is sin mortified, in all that are sanctified 1
A. Yes : they that are Christ's have crucified the flesh.
Gal. v. 24.
4. Q. Is grace planted in them }
A. Yes : there is a well of water springing up to eternal
life. John iv. 14.
5. Q. Is this work perfect, at first ?
A. No : it is first the blade, then the ear, after that the full
corn in the ear. Mark iv. 28.
§ IV.
1. Q. Do all that aie sanctified die unto sin ?
A. Yes : reckon ye yourselves dead unto sin. Rom. vi. 11.
2. Q. Do they live unto righteousness ?
A. Yes : being dead to sin, we live unto righteousness. 1
Pet. ii. 24.
3. Q. Are they called to do so 1
A. Yes : for it is through the Spirit that we mortify the
deeds of the body. Rom. viii. 13.
96 SCRIPTURE CATECHISM.
4. Q. And is the course of their conversation accordingly ?
A. Yes : they walk not after the flesh, but after the Spirit.
Rom. viii. 1.
5. Q. Is it our duty to submit to the Spirit, as a sanctifier ?
A. Yes : walk in the Spirit, and ye shall not fulfil the works
of the flesh. Gal. v. 16.
6. Q. And is the grace of God promised us for this purpose?
4» Yes : sin shall not have dominion over you. Rom. vi. 14.
XXXVI. Q. What are the benefits which, in
this life, do accompany or flow from justification,
adoption, and sanctification ?
Jl. The benefits which, in this life do accom-
pany or flow from justification, adoption, and
sanctification, are assurance of God's love, peace
of conscience, joy in the Holy Ghost, increase of
grace, and perseverance therein to the end.
§i.
J . Q. Are they that are justified happy in this life ?
A. Yes : for being justified by faith, we have peace with God.
Rom. v. 1.
2. Q. And are they so that are adopted ?
A. Yes : beloved now are we the sons of God. 1 John iii. 2,
3. Q. And are they so that are sanctified.
A. Yes : for to the pure, all things are pure. Tit. i. 15.
§n.
1. Q. May they have an assurance of God's love.
A. Yes : ye know that ye have eternal life. 1 John v. 13.
2. Q- Is the Spirit the author of that assurance1?
.4. Yes : the Spirit itself bears witness with our spirits, that
we are the children of God. Rom. viii. 1 6.
3. Q. Is it wrought by evidences ?
A. Yes : hereby we know that we know him, if we keep
his commandments. 1 John ii. 3.
4. Q. Do all believers attain this assurance ?
A. No : some walk in darkness, and have no light. Isa. 1. 10.
5. Q. But, should they labour after it >
A. Yes : shew the same diligence unto the full assurance of
hope unto the end. Heb. vi. 11.
6. Q. And is it an unspeakable comfort ?
SCRIPTURE CATECHISM. 97
A. Yes: for the love of God is shed abroad in our hearts,
through the Holy Ghost. Rom. v. 5.
7. Q. And is it just cause for triumph ?
A. Yes: I know whom I have believed. 2 Tim. i. 12.
§ in.
1. Q. Is peace of conscience a precious privilege 1
A. Yes: for, if our hearts condemn us not, then have we
confidence towards God. 1 John hi. 21.
2. Q. Is it the fruit of grace 1
A. Yes: for the work of righteousness shall be peace, and
the effect of righteousness quietness and assurance forever. Isa.
xxxii. 17.
3. Q. Has Christ left it, as a legacy to his disciples ?
A. Yes : peace I leave with you, My peace I give unto you.
John xiv. 27.
4. Q. Can those who are unjustified have this peace 1
A. No: there is no peace, saith my God, to the wicked. Isa.
lvii. 21.
5. Q. Should those that are justified labour after it 1
A. Yes : return to thy rest, 0 my soul. Ps. cxvi. 7.
6. Q. Should this peace* govern us]
A. Yes : let the peace of God rule in your hearts. Col. hi. 15.
7. Q. And will it preserve us 1
A. Yes : the peace of God shall keep your hearts and minds.
Philipp. iv. 7.
8. Q. And will it be our comfort in the day of evil ]
A. Yes : our rejoicing is this, the testimony of our conscience.
2 Cor.i. 12.
9. Q. Is it, therefore, our interest to secure it 1
A. Yes : herein do I exercise myself, to have always a con-
science void of offence. Acts xxiv. 16.
§ IV.
1. Q. May those who are justified have joy in the Holy
Ghost?
A, Yes : for, believing, we rqjpice, with joy unspeakable, and
full of glory. 1 Pet. i. 8.
2. Q. Have they cause for joy ?
A. Yes: for, gladness is sown for the upright in heart. Ps.
xcvii. 11.
3. Q. Is it their duty to rejoice 1
A. Yes : rejoice in the Lord always, and again I say rejoice.
Phillipp. iv. 4.
4. Q. Is it their interest to rejoice !
9S SCRIPTURE CATECHISM.
A. ^ es: for the joy of the Lord is their strength. Neh. viii.
10.
5. Q May they rejoice, in all conditions?
A. Yes : for we glory in tribulations also. Rom. v. 3.
6. Q. And is this a superlative joy ]
A. \es: it is gladness in the heart more than in the time
that their corn and wine increased, Ps. iv. 7.
§?•
1. Q. Is grace growing 1
A. Yes : he that hath clean hands shall be stronger and
stronger. Job. xvi i. 9.
2. Q„ Is it so, in its nature !
A. Y es : for it is as the shining light, which shines more and
more unto the perfect day. Pro v. iv. 18.
3. Q. Is it our duty to grow in grace 1
A. Yes: grow in grace, and in the knowledge of our Lord
and Saviour Jesus Christ. 2 Pet. hi. 18.
4. Q. And may we rest in what we have attained 1
A. No : but press forward towards the mark. Philipp. iii. 14.
5. Q. Is it promised to all believers that they shall grow ?
A. Yes : for to him that hath shall be given. Matt. xxv. 29.
6. Q. Will the grace of God make them grow >
A. Yes : I will be as the dew unto Israel. He shall grow
as the lily. Hos. xiv. 5.
§ VI.
1. Q, Shall true believers persevere to the end]
A. 1 es : for He that hath begun a good work will perform
it. Philipp. i. 6.
2. Q, Will hypocrites persevere 1
A. No: these have no root, which for a while believe, and
in time of temptation fall away. Luke viii. 13.
3. Q. Does it appear, by their apostacy, that they never were
sincere ?
A. Yes : they went out from us because they were not of us ;
for if the y had been of us, they would, no doubt, have continued
with us, 1 John ii. 19.
4. Q. But shall any that are justed finally fall away 1
A. No for, whom he justified, them he glorified. Rom.
viii. 30.
5. Q. Is every fall a falling away r*
A. N o : for though he falls, he shall not be utterly cast down.
Ps. xxxvii, 24.
6. Q, May the appearances of grace be lost ?
SCRIPTURE CATECHISM. 99
A. Yes: from him shall be taken away, even that which he
seemed to have. Luke viii. 18.
7. Q. But, can true grace be finally lost ?
A. No: it is that good part which shall never be taken away,
Luke x. 42.
8. Q. Will God recal his gifts 1
A. No : the gifts and callings of God, are without repentance.
Rom. xi. 29.
9. Q. Will he secure them 1
A. Yes : we are kept by the power of God, through faith,
unto salvation. 1 Pet. i. 5 ; and v. 7.
10. Q. Is the perseverance of the saints secured by the di-
vine power ]
A. Yes : no man is able to pluck them out of my Father's
hands. John x. 29.
11. Q. And by the divine providence ?
A. Yes : for he will not sutler you to be tempted above that
ye are able. 1 Cor. x. 13.
12. Q. And by the divine grace ?
A. Yes: I will put my fear in their hearts, that they shall
not depart from me. Jer. xxxii. 40.
13. Q. And by the intercession of Christ 1
A. Yes : I have prayed for thee, that thy faith fail not. Luke
xxii. 32.
14. Q, And by the indwelling of the Spirit ?
A. Yes : the anointing which you have received, abideth in
you. 1 John ii. 27.
15. Q. And by the stability of the promise 1
A. Yes: My covenant will I not break. Ps. lxxxbr, 34.
16. Q. May they be secure, then 1
A. No : be not high-minded, but fear. Rom. xi. 20.
17. Q. But may they be encouraged?
A. Yes : He will preserve me, to his Heavenly kingdom. 2
Tim. iv. 18.
XXXVII. Q. What benefits do believers re-
ceive from Christ, at death?
*fl. The souls of believers are, at their death,
made perfect in holiness, and do immediately
pass into glory; and their bodies, being still
united to Christ, do rest in their graves, till the
resurrection.
100 SCRIPTURE CATECHISM.
§l.
1. Q. Is the happiness of believers confined to this present
life]
A. No : if, in this life only, we have hope in Christ, we are,
of all men most miserable. 1 Cor. xv. 1 9.
2. Q. Is the best of their happiness in this life ?
A. No : for, in this world, ye shall have tribulation. John
xvi. 33.
3. Q. Must they die, as well as others ?
A. Yes : it is appointed unto men once to die. Heb. ix. 27.
4. Q. Must the best, and most useful die ?
A. Yes: the righteous perisheth, and merciful men are taken,
away. Isa. lvii. 1.
5. O. Ought they, then, to wait for it 1
A. Yes: all the days of my appointed time will I wait, till
my change come. Job xiv. 14.
6. Q. And to prepare for it?
A. Yes: therefore, be ye also ready. Matt. xxiv. 44.
§n.
1. Q. Is death loss to a good christian?
A. No : for to me to live is Christ, and to die is gain. Philipp.
i. 21.
2. Q. Should it, therefore, be a terror ?
A , No : for the righteous hath hope in his death. Prov.
xiv. 32.
3. Q. Does God take special care of the death of his people 1
Q. Yes : for, precious, in the sight of the Lord, is the death
of his saints. Ps. cxvi. 15.
4. Q. Is death in the covenant 1
A. Yes : all is yours, whether life or death. 1 Cor. iii. 22.
5. Q. Can it separate them from the love of God ?
A. No: neither death nor life can do that. Rom. viii. 38.
§ in.
1. Q. Are believers perfect in holiness, in this life ?
A- No : I have not yet attained, neither am already perfect.
Philipp. iii. 12.
2. Q. Are their souls made perfect, at death 1
A. Yes: the spirits of just men are made perfect. Heb. xii. 23.
3. Q. Are they delivered from sin ?
A. Yes: he that is dead is freed from sin. Pom. vi. 7.
4. Q. Are they made perfect in knowledge 1
A. Yes: then shall I know, even as also I am known. 1
Cor. xiii. 12.
SCRIPTURE CATECHISM. 101
5. Q. And perfect in holiness ?
A. Yes : for they are come to the perfect man, to the mea-
sure of the stature of the fulness of Christ. Ephes. iv. 1 3.
6. Q. Might they pass into glory without being made perfect
in holiness 1
A. No : for corruption cannot inherit incorruption. 1 Cor.
xv. 50.
7. Q. Being made perfect in holiness, are they confirmed in
it?
A. Yes : he that is holy, let him be holy still. Rev. xxii. 11.
§iv.
1. Q. Do the souls of believers, at death, sleep with their
bodies?
A. No : for when we are absent from the body we are present
with the Lord. 2 Cor. v. 8.
2. Q. Do they go to Christ?
A. Yes : having a desire to depart, and to be with Christ.
Philipp. i. 23.
3. Q. And will he receive them 1
A. Yes : Lord Jesus, receive my spirit. Acts vii. 59.
4. Q. Shall they be where he is?
A. Yes : that where I am, there ye may be also. John xiv. 3,
5. Q. Will they be with him in Heaven ?
A. Yes: we have a house, not made with hands, eternal in
the Heavens. 2 Cor. v. 1.
6. Q. Do they pass into this glory, at death 1
A. Yes : that, when ye fail, ye may be received into ever-
lasting habitations. Luke xvi. 9.
7. Q. Do they immediately pass into it?
A. Yes : this day shalt thou be with me in Paradise. Luke
xxiii. 43.
8. Q. Are they guarded by angels thither 1
A. Yes : he was carried by angels into Abraham's bosom.
Luke xvi. 22.
9. Q. Are they happy, then, in their death ?
A. Yes : blessed are the dead which die in the Lord. Rev.
xiv. 13.
1 0. Q. Happier than in life ?
A. Yes : the day of their death is better than the day of their
birth. Eccl. vii. 1.
11. Q. And is their end peace ?
A. Yes : mark the perfect man and behold the upright, for
the end of that man is peace. Ps. xxxvii. 37.
102 SCRIPTURE CATECHISM.
§v.
1. Q. Is death gain to the wicked man ?
A No : for, when a wicked man dies, his expectation shall
perish. Prov. xi. 7.
2. Q. Is it, therefore, a terror to the wicked 1
A. Yes : this night, thy soul shall be required of thee. Luke
xii. 20.
3. Q. Do the souls of the wicked, at death, go into torment ?
A. Yes : the rich man died, and was buried, and in hell he
lifted up his eyes, being in torment. Luke xvi. 22, 23.
4. Q. Do they go away, under the guilt of their sins 1
A. Yes : if ye believe not that I am he, ye shall die in your
sins. John viii. 24.
5. Q. Is it a fearful thing to fall into the hands of the living
God 1
A. Yes: for our God is a consuming fire. Heb. xii. 29.
6. Q. Are the souls of believers distinguished from them 1
A. Yes : but God will redeem my soul from the power of
the grave. Ps. xlix. 15.
§ VI.
1 . Q. Are the bodies of believers well provided for at death ?
A. Yes: for the Lord is for the body. 1 Cor. vi. 13.
2. Q. May they be cheerfully committed to the grave?
A. Yes : my flesh also shall rest in hope. Ps. xvi. 9.
3. Q. Do they still remain united to Christ 7
A. Yes : for they sleep in Jesus. 1 Thess. iv. 14.
4. Q. Do they rest in their graves ?
A. Yes : for there the weary be at rest. Job iii. 17.
5. Q. Is the grave a good christian's bed 1
A. Yes : he shall enter into peace : they shall rest in their
beds. Isa. Ivii. 2.
6. Q. May the saints triumph over the grave, then 1
A. Yes : 0, grave, where is thy victory 1 1 Cor. xv. 55.
7. Q. And need they to fear any evil in it?
A. No : for the sucking child shall play upon the hole of the
asp. Isa. xi. 8.
8. Q. Are all who are regenerate delivered from the second
death >
A. Yes: blessed and holy is he that hath part in the first
resurrection. On such, the second death shall have no power.
Rev. xx. 6.
§vn.
1. Q. Shall the dead be raised again ]
SCRIPTURE CATECHISM. 103
A. Yes : there shall be a resurrection of the dead, both of
the just and of the unjust. Acts xxiv. 15.
2. Q. Shall the same body be raised again ?
A. Yes : though after my skin worms destroy this body, yet
in my flesh shall I see God. Job xix. 26.
3. Q. Shall it be done by the power of Christ?
A. Yes : for as, in Adam, all die, so in Christ shall all be
made alive. 1 Cor. xv. 22.
4. Q. Shall there be a vast difference between the godly and
the wicked, at the resurrection ?
A, Yes: for some shall awake to everlasting life, and some
to shame and everlasting contempt. Dan. xii. 2.
5. Q. Has Christ himself assured us of this ?
A. Yes: the hour is coming when all that are in the graves
shall hear his voice, and shall come forth, they that have done
good unto the resurrection of life, and they that have done evil,
to the resurrection of condemnation. John v. 28, 29.
6. Q. Is it certain, when this shall be?
A. Yes : for he hath appointed a day. Acts xvii. 31.
7. Q. But, is it known to us]
A. A. No: for of that day and hour knoweth no man. Mark
xiii. 32.
XXXVIII. Q. What benefits do believers re-
ceive from Christ, at the resurrection ?
Ji. At the resurrection, believers being raised
tip in glory, shall be openly acknowledged and
acquitted in the day of judgment, and made
perfectly blessed in the full enjoying of God, to
all eternity.
§i.
1. Q. Shall the dead bodies of believersjae raised?
A. Yes : for the dead shall be raised. 1 Cor. xv. 52.
2. Q. Is it possible, that the same body, should return to life
again?
A. Yes : why should it seem a thing incredible with you that
God should raise the dead ? Acts xxvi. 8.
3. Q. Is it certain that they shall be raised ?
A. Yes : for, if there be no resurrection of the dead, then is
Christ not risen. 1 Cor. xv. 13.
4. Q. Has Christ undertaken for the resurrection of believers?
A. Yes: I am the resurrection and the life. John xi. 25.
104 SCRIPTURE CATECHISM.
5. Q. Are they in error who deny it ?
A. Yes : ye do err, not knowing the scriptures, nor the
power of God. Matt. xxii. 29.
§ir.
1 . Q. Shall the believer's body be raised up in glory ?
A. Yes : it is sown in dishonour, it is raised in glory. 1 Cor.
xv. 43.
2. Q. Shall it be the glory of Christ's glorified body ?
A. Yes : He shall change our vile bodies, that they may be
fashioned like unto his glorious body. Philipp. iii. 21.
3. Q. Shall they be raised, by virtue of their union with
Christ 1
A. Yes : together with my dead body shall they arise. Isa.
xxvi. 19.
4. Q. Shall they be raised to such a life as we now live ?
A. No: for, in the resurrection, they neither marry nor are
given in marriage. Matt. xxii. 30.
5. Q. Shall they be raised to an immortal life ?
A. Yes: for this mortal shall put on immortality. 1 Cor.
xv. 53.
6. Q. Shall they that are found alive be changed?
A. Yes : behold I shew you a mystery. We shall not all
sleep, but we shall all be changed. 1 Cor. xv. 51.
§ in.
1. Q. Shall all the saints, at that day, be brought to Jesus
Christ ?
A. Yes: at the coming of our Lord Jesus Christ, there shall
be a gathering together unto him. 2 Thess. ii. 1.
2. Q. Shall they be separated from the wicked ?
A. Yes : as the shepherd divideth the sheep from the goats.
Matt. xxv. 32.
3. Q. Shall all the saints be there together ?
A. Yes : for he shall gather his elect from the four winds.
Matt. xxiv. 31.
4. Q. And none but saints ?
A. Yes : for he shall gather out of Ms kingdom, all things
that offend. Matt. xiii. 41.
5. Q. And saints made perfect ?
A. Yes: for, then, that which is perfect is come. 1 Cor.
xiii. 10.
6. Q. Shall they attend upon Christ, at his coming?
A . Yes : behold the Lord cometh, with ten thousands of his
saints. Jude 14.
SCRIPTURE CATECHISM. 105
7. Q. Shall they be assessors with him, in his judgment ?
A. Yes: for the saints shall judge the world. 1 Cor. vi. 2.
§ IV.
1. Q. Shall they be openly acknowledged, in the day of
judgment 1
A. Yes: him will I confess, before my Father which is in
Heaven. Matt. x. 32.
2. Q- "Will God own them, as his own ?
A. Yes: they shall be mine, saith the Lord, in that day
when I make up my jewels. Mai. iii. 1 7.
3. Q. And will that be their honour!
A. Yes : if any man serve me, him will my Father honour.
John xii. 26.
4. Q. Shall they be openly acquitted >
A. Yes : for their sins shall be blotted out, when the times
of refreshing come. Acts iii. 1 9.
§v.
1. Q. Shall the wicked be condemned, then?
A. Yes : He shall say to them on his left hand, depart from
me. Matt. xxv. 41.
2. Q. Shall they be sent away, with a blessing 1
A. No: depart, ye cursed. Matt. xxv. 41.
3. Q. Shall they go into a place of ease >
A. No : into fire. Matt. xxv. 41.
4. Q. Into ordinary fire ?
A. No : into fire prepared. Matt. xxv. 41.
5. Q. Shall it be for a short time 1
A. No : but into everlasting fire. Matt. xxv. 41.
6. Q. Shall they have good company ?
A. No: but the devil and his angels. Matt xxv. 41.
7. Q. Will the salvation of the saints aggravate their con-
demnation ?
A. Yes : for they shall see Abraham, and Isaac, and Jacob,
in the kingdom of Heaven. Luke xiii. 28.
§ VI.
1. Q. Shall the saints, at the day of judgment, be put in pos-
session of eternal life ?
A. Yes : the righteous into life eternal. Matt. xxv. 46,
2. Q. Shall they be blest!
A. Yes: come ye blessed of my Father. Matt. xxv. 34.
3. Q. Shall they be perfectly blessed ?
A. Yes: for in thy presence is fulness of joy. Ps. xvi. 11. •
4. Q. Shall there be any sin in Heaven 1
106 SCRIPTURE CATECHISM.
A. No : for they are as the angels of God in Heaven. Matt,
xxii. 30.
5. Q 8hall there be any sorrow there ?
A. No : for God shall wipe away all tears from their eyes.
Rev. x? !.
6. Q. Snail there be any dying there ?
«#. No : there shall be no more death. Rev. xxi. 4.
§ VII.
1. Q. Is Heaven a place of rest 1
A. Yes : there remaineth a rest for the people of God. Heb.
iv. 9.
2. Q. Is it light]
A. Y cs : it is the inheritance of the saints in light. Col. i. 12.
3. Q. Is it honour ?
A. Yes: it is a crown of glory that fadeth not away. 1 Pet.
v. 4.
4. O. Is it wealth 1
A. Yes : it is an inheritance incorruptible. 1 Pet. i. 4.
h Q. is it joy?
A. Yes : enter thou into the joy of thy Lord. Matt. xxv. 21.
§ VIII.
1. Q. Shall we, in Heaven, see God ?
A. Yes : when he shall appear, we shall be like him, for we
shall see him as he is. 1 John iii. 2.
2. Q. Shall we see him clearly ?
A. Yes : now we see through a glass darkly, but then face
to face. 1 Cor. xiii. 12.
3. Q. Shall we enjoy him ?
A. Yes : God himself shall be with them, and be their God.
Rev. xx :.
4. Q. Shall we be satisfied in the vision and fruition of God ?
A. Yes : I shall be satisfied, when I awake with thy likeness.
Ps. xvii ).
5. Q. Shall this be everlasting 1
A. Yes : so shall we ever be with the Lord. 1 Thess. iv. 17.
1. Q. Is this happiness purchased1?
A. Yes : it is the purchased possession. Ephes. i. 14.
2. Q. Is it promised 1
A. Yes: it is eternal life, which God, that cannot lie,
promised. Tit. i. 2.
3. Q. Is it sure to all good christians 1
SCRIPTURE CATECHISM. 107
A. Yes: even the poor in the world, if rich in faith, are heirs
of the kingdom. James ii. 5.
4. Q. Should we not be solicitous that it may be sure with us 1
A. Yes: What shall I do, that I may inherit eternal life?
Luke xviii. 18.
5. Q. Should we not, then, have it much in our eye ?
A. Yes: for we look not at the things that are seen, but the
things that are not seen. 2 Cor. iv. 1 8.
6. Q. And should we not be comforted, and encouraged with
the pi-ospect of it ]
A . Yes : for the sufferings of this present time are n at worthy
to be compared with the glory which shall be revc^d. Kom.
viii. 18.
XXXIX. Q. What is the duty which God
require th of man ?
*ri. The duty which God requireth of man, is
obedience to his revealed will.
§i.
1 . Q. Does God require duty of men 1
A. Yes : now, O Israel, what doth the Lord thy God require
of theel Deut. x. 12.
2. Q. Of every man 1
A. Yes : he that hath ears to hear, let him hear. Matt. xiii. 9.
3. Q. Has he authority to require duty ?
A. Yes : if I be a master, where is my fear ? Mai. i. 6.
4. Q. Is it fit he should rule us 1
A. Yes : for we are his people, and the sheep of his pasture,
Ps. c. 3.
5. Q. Is it fit we should obey him 1
A. Yes : for the borrower is servant to the lender and the
fool is servant to the wise in heart. Prov. xxii. 7 ; xi. 29.
6. Q. Ought we, therefore, to inquire what our duty is?
A. Yes : teach me, O Lord, the way of thy statutes. Ps.
cxix. 33.
§n.
1 . Q. Has God made known his will, concerning our duty ?
A. Yes : he sheweth his word unto Jacob, his statutes and
his judgments unto Israel. Ps. cxlvii. 19.
2. Q. Are we to obey it 1
A. Yes : thou shalt obey the voice of the Lord thy God, and
do his commandments. Deut. xxvii. 10.
10S SCRIPTURE CATECHISM.
3. Q. Is that obedience the condition of our acceptance ?
A. Yes: obey my voice, and I will be your God. Jer. vii. 23.
4. Q. Is obedience to God reasonable ?
A. Yes : it is our reasonable service. Rom. xii. 1.
5. Q. Is it easy 1
A. Yes : for his commandments are not grievous. 1 John v. 3.
6. Q. And will it be acceptable 1
A. Yes : for to obey is better than sacrifice. 1 Sam. xv. 22.
§ in.
1 . Q. Must our obedience to God be sincere ?
A. Yes : fear the Lord, and serve him, in sincerity, and in
truth. Josh. xxiv. 14.
2. Q. Must it be universal 1
A. Yes : then shall I not be ashamed, when I have respect
unto all thy commandments. Ps. cxix. 6.
3. Q. Must it be with delight >
A. Yes : I delight in the law of God, after the inward man.
Rom. vii. 22.
4. Q. Must it be constant 1
A. Yes : be thou in the fear of the Lord all the day long.
Prov. xxiii. 17.
5. Q. Must God's commands take place of men's >
A. Yes : we ought to obey God rather than man. Acts v. 29,
and iv. 19.
§iv.
1 . Q. Should we, therefore, labour to know the will of God ?
A. Yes : understand what the will of the Lord is. Ephes. v. 17.
2. Q. Are we to study his secret will ?
A. No : for secret things belong not to us. Deut. xxix. 29.
3. Q. But his revealed will?
A. Yes : for things revealed belong to us, and to our children,
that we may do all the words of this law. Deut. xxix. 29.
4. Q. Is obedience to God's revealed will, the whole duty of
man
A. Yes : let us hear the conclusion of the whole matter :
Fear God and keep his commandments, for this is the whole
duty of man. Eccl. xii. 13.
XL. Q. What did God at first, reveal to man,
for the rule of his obedience ?
*#. The rule which God at first revealed to
man, for his obedience, was, the moral law.
SCRIPTURE CATECHISM. 109
§i.
1. Q. Was the moral law revealed to man in innocency 1
A, Yes : for God created man in his own image. Gen.i. 27
2. Q. Is it written in the heart of man 1
A. Yes : they shew the work of the law written in their
heart. Rom. ii. 15.
3. Q. Is there, then, a law of nature 1
A. Yes : doth not even nature itself teach you ? 1 Cor. xi. 14.
4. Q. Is that a law of God 1
Jt. Yes : for he openeth the ears of men, and sealeth their
instruction. Job. xxxiii. 16.
5. Q. Does natural conscience enforce that law ?
A. Yes: for the Gentiles, which have not the law, do, by
nature, the things contained in the law. Rom.ii. 14.
6. Q. Did the Gentiles sin, by the breach of that law 1
A. Yes : what they know naturally, in these things they cor-
rupt themselves. Jude 10.
7. Q. And will they be punised for the breach of it 1
A. Yes : they that have sinned without law, shall perish with-
out law. Rom.ii. 12.
in.
1. Q. Has God given us the moral law, more fully ?
A. Yes : I have written unto him the great things of my law.
Hos. viii. 12.
2. Q. Are we under that law, as a covenant 1
A. No : for a man is not justified by the works of the law.
Gal. ii. 16.
3. Q. Are we under it as a rule 1
A. Yes: we are under the law to Christ. 1 Cor.ix. 21.
§ in.
1 . Q. Is the law of God very extensive 1
A. Yes: thy commandment is exceeding broad. Ps.cxix. 96.
2. Q. And very excellent 1
A. Yes : the law is holy and the commandment is holy, and
just, and good. Rom. vii. 12.
3. Q. Is it admirable ?
A. Yes : thy testimonies are wonderful. Ps. cxix. 129.
4. Q. Is any thing unjust in it 1
A. No : I esteem all thy precepts concerning all things to be
right. Ps. cxix. 128.
5. Q. Is it beyond any other law ?
A. Yes: what nation is there so great, that hath statutes and
ju 'gments so righteous. Deut. iv. 8.
110 SCRIPTURE CATECHISM.
§ IV.
1. Q. Does the law of God bind the inward man'!
A. Yes : for the law is spiritual. Rom. vii. 14.
2. Q. Does it forbid heart-sins 1
A. Yes: wash thy heart from wickedness. Jer. iv, 14.
3. Q. Does it require heart-service 1
A. Yes : my son, give me thy heart. Prov. xxiii. 26.
4. Q. Does the law shew us our way ?
A. Yes : it is a light to our feet. Ps. cxix. 105.
5. Q. Does it discover sin to us 1
A. Yes: by the law is the knowledge of sin. Rom. iii. 20.
6. Q. Does it warn us concerning sin and duty 1
A. Yes : by them is thy servant warned. Ps. xix. 1 1.
7. Q. Does it shew us the need of Christ ?
A. Yes : the law was our school-master, to bring us to Christ.
Gal. iii. 24.
8. Q. And does Christ do that for us which the law could not ?
A. Yes: Christ is the end of the law for righteousness. Rom.
x. 4.
§ v.
1. Q. Ought we to love the law of God 1
A. Yes : I love thy commandments above gold. Ps. cxix. 127.
2. Q. And to consult it, upon all occasions ?
A. Yes : thy testimonies are my delight and my counsellors.
Ps. cxix. 24.
3. Q. And to confirm it 1
A. Yes : we must walk in the law of the Lord. Ps. cxix. 1
XLI. Q. Wherein is the moral law summarily
comprehended ?
A. The moral law is summarily comprehended
in the ten commandments.
§i.
1. Q. Was the law in force before the ten commandments
were given ?
A. Yes : for Abraham commanded his children to keep the
wav of the Lord. Gen.xviii. 19.
2. Q. Was it at last summed up in these commandments 1
A. Yes: for the law was given by Moses. John i. 17.
3. Q. Was the law of the ten commandments given first to
Israel 1
SCRIPTURE CATECHISM. Ill
A. Yes : he made known his ways unto Moses, his acts to
the children of Israel. Ps. ciii. 7.
4. Q. But are they binding to us now ?
A. Yes : for Christ came not to destroy the law, but to fulfil.
Matt. v. 17.
§n.
1. Q. Did God himself give these commandments?
A. Yes : from his right hand went a fiery law for them. Deut.
xxxiii. 2.
2. Q. Did God himself speak to them ?
A. Yes: thou earnest down upon Mount Sinai, and speakest
with them from Heaven. Neh. ix. 13.
3. Q. Did he use the ministry of angels therein ?
A. Yes : they received the law by the disposition of angels.
Acts vii. 53.
4. Q. Did God himself write them ?
A. Yes : He gave unto Moses two tables of testimony, tables
of stone, written with the finger of God. Exod. xxxi. 18.
§ in.
1. Q. Was the law given with much terror?
A. Yes : for it was given upon a mount that burned with
fire, and with blackness and darkness and tempest. Heb. xii. 18.
2. Q. Was the sight terrible to Moses himself?
A. Yes : for he said, I exceedingly fear and quake. Heb.
xii. 21.
3. Q. Did it strike an awe upon the people ?
A. Yes : for they said, all that the Lord hath said will we do,
and be obedient. Exod. xxiv. 7.
4. Q. And should not we be awed by the consideration of it ?
A. Yes : knowing the terror of the Lord, we persuade men.
2 Cor. v. 11.
5. Q. Did the ten commandments include the whole moral
law?
A. Yes : if thou wilt enter into life, keep these command-
ments. Matt. xix. 17.
XLIL Q. What is the sum of the ten com-
mandments ?
tfl. The sum of the ten commandments is, to
love the Lord our God with all our heart, and
all our soul, with all our strength, and with all
our mind ; and our neighbour as ourselves.
112 SCRIPTURE CATECHISM.
§1.
1 . Q. Is all the law summed up in a word 1
A. Yes : all the law is fulfilled in one word. Gal. v. 14.
2. Q. Is that a short and sweet word 1
A. Yes: for it is love; love is the fulfilling of all the law.
Rom. xiii. 10.
§n.
1. Q. Is it our duty to love God 1
A. Yes : take good heed to yourselves, that ye love the Lord
your God. Josh, xxiii. 11.
2. Q. Must we love him, with a sincere love ?
A. Yes : grace be with them that love him in sincerity.
Ephes. vi. 24.
3. Q. And with a strong love ?
A. Yes : my soul thirsteth for God, for the living God. Ps.
xlii. 2.
4. Q. And with a superlative love 1
J. Yes : there is none upon earth that I desire besides thee.
Ps. Ixxiii. 25.
5. Q, And is all this included in the first and great command-
ment ?
A. Yes : thou shalt love the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind. This is the first
and great commandment. Matt. xxii. 37, 38.
6. Q. And is this the sum of our duty to God ?
A. Yes : for if any man lore God, the same is known of him.
1 Cor.viii. 3.
7. Q. Must those who love God be careful to please him ]
A. Yes: for this is the love of God, that we keep his com-
mandments. 1 John v. 3.
8. Q. And must they be afraid to offend him ?
A. Yes : ye that love the Lord, hate evil. Ps. xcvii. 10.
§ in.
1 . Q. Is there good reason why we should thus love God ?
A. Yes : therefore, thou shalt love the Lord thy God. Deut.
xi. 1.
2. Q. For is he most lovely in himself?
A . Yes : God is love, 1 John iv. 8.
3. Q. And most loving to us 1
A. Yes : we love him, because he first loved us. 1 John iv. 1 9.
4. Q. Will he return our love ?
A. Yes : I love those that love me. Prov. viii. 17.
5. Q. Will he reward it in this world ?
SCRIPTURE CATECHISM. 113
A. Yes : all things shall work together for good to them that
love God. Rom. viii. 28.
6. Q. And in another and better world ?
A. Yes: for eye hath not seen what God hath prepared for
them that love him. 1 Cor. ii. 9.
7. Q. Will you, then, love God above ah"?
A. Yes: I will love thee, O Lord, my strength. Ps. xviii. 1.
8. Q. And pray to God to give you grace to love him ?
A. Yes : the Lord direct our hearts into his love. 2 Thess.
iii. 5.
§ IV.
1. Q. Is it our duty to love our neighbour too?
Ji.. Yes: he that loveih God, must love his brother also. I
John iv. 21.
2. Q. Can we pretend to love God, if we do not love our
neighbor >
A. No : He that loveth not his brother, whom he hath seen,
how can he love God. whom he hath not seen ? 1 John iv. 20.
3. Q. Is this the fulfilling of the law ?
A. Yes : all is comprehended in this saying. Thou shalt
love thy neighbor as thyself. Rom. xiii. 9, and James ii. 8, and
Gal. v. 14.
4. Q. Is it the second great commandment ?
A. Yes : the second is like unto it, thou shalt love thy neigh-
bour as thyself. Matt. xxii. 39.
5. Q. Is it an old commandment ?
A. Yes : thou shalt love thy neighbour as thyself. I am
the Lord. Lev. xix. 18.
6. Q. Is it a new commandment?
A. Yes : a new commandment I give unto you, that ye love
ne another. John xiii. 4.
§ v.
1. Q. Must we have a respoct for all men 1
A. Yes : honour all men. 1 Pet. ii. 17.
2. Q. Especially for all good men ?
A. Yes : we must honour them that fear the Lord. Ps. xv.4.
3. Q. Must we esteem one another ?
A. Yes : let each esteem other better than themselves. Phil-
ipp. ii. 3.
4. Q. Must we sympathize with one another ?
rA. Yes : rejoice with them that do rejoice, and weep with
em that weep. Rom. xii. 15.
5 Q. Must we please one another ?
6*
114 SCRIPTURE CATECHISM.
A. Yes : for even Christ pleased not himself, Rom. xv. 2, 3.
6. Q. Must we help one another 1
A. Yes : Bear ye one another's burthens. Gal. vi. 2.
7. Q. Must we do good to one another ?
A. Yes: as we have opportunity we must do good to all men?
Gal. vi. 10.
8. Q. Must we pray for one another 1
Jl. Yes : pray, one for another, that ye may be healed.
James v. 16.
9. Q. Must we love, even our enemies 1
A. Yes: love your enemies bless them that curse you. Matt.
v. 44.
§ vi.
1. Q. Must you hurt nobody, in word or deed?
A. No : a citizen of Zion doth not evil to his neighbour,
nor taketh up a reproach against his neighbour. Ps. xv. 3.
2. Q. Must you be true and just in all your dealings 1
A. Yes: that which is altogether just shalt thou follow. Deut.
xvi. 20.
3. Q. Must you bear no malice or hatred in your heart?
A. No : for whosoever hateth his brother, is a murderer. 1
John iii. 15.
§ VII.
1. Q. Are we to love our neighbors as ourselves ?
A. Yes : for we are members one of another. Ephes. iv. 2S.
2. Q. As truly as we love ourselves ?
A. Yes : let love be without dissimulation. Rom. xii. 9.
3. Q. And as fruitfully f
A. Yes : not seeking my own profit, but the profit of many.
1 Cor. x. 33.
4. Q. And as constantly as we love ourselves !
A. Yes: let brotherly love continue. Heb. xiii. 1.
5. Q. Ought we, therefore, to do as we would be done by ?
A. Yes : whatsoever ye would that men should do to you,
do ye even so to tbem. Matt. vii. 12.
6. Q. Should we, in our places, promote christian love !
A. Yes : for every one that loveth is born of God. 1 John
iv. 7.
7. Q. And will this be our comfort?
A. Yes : live in peace, and the God of love and peace shall
be with you. 2 Cor xiii. 11.
XLIII. Q. What is the preface to the ten
commandments ?
SCRIPTURE CATECHISM. 115
A. The preface to the ten commandments is
in these words, I am the Lord thy God, which
have brought thee out of the land of Egypt,
out of the house of bondage.
§r.
1. Q. Did God himself speak the ten commandments 1
A. Yes: God spake all these words, saying. Exod. xx. 1.
2. Q. Was it tit they should be introduced with a solemn
preface ?
A. Yes : hear, O heavens, and give ear O earth, for the
Lord hath spoken. Isa. i. 2.
3. Q. Did he therein assert his own authority?
A. Yes : I am the Lord thy God. Exod. xx. 1.
4. Q. Did he remind them of the great things he had lately
done for them.
A. Yes : I am the Lord thy God, from the land of Egypt.
Hos. xii. 9.
§IT.
1. Q. Was the condition of Israel in Egypt very miserable?
A. Yes : for the Egyptians made them to serve, with rigour.
Exod. i. 13.
2. Q. Did God bring them out of Egypt 1
A. Yes : he brought Israel from among them ; for his mercy
end ureth forever. Ps. cxxxvi. 11.
3. Q. Did he do it miraculously ?
A. Yes : Willi a strong hand, and a stretched out arm, for
his mercy endureth forever. Ps. cxxxvi. 12.
4. Q. Did this oblige them to keep his commandments 1
A. Yes : When I brought them out of the land of Egypt, I
I said, obey my voice. Jer. v;i. 22, 23.
5. Q. But does this concern us ]
A. Yes : for unto us was the gospel preached, as well as un-
to them. Heb. iv. 2.
6. Q. For is God the God of the Jews only > Is he not also of
the Gentiles ?
A. Yes: of the Gentiles also. Rom. iii. 29.
XLIV. Q. What doth the preface to the ten
commandments teach us ?
A. The preface to the. ten commandments
teacheth us, that because God is the Lord, and
116 SCRIPTURE CATECHISM.
our God, and Redeemer, therefore, we are bound
to keep all his Commandments.
§i.
1. Q. Is God the Lord Jehovah ?
A. Yes : I am the Lord, that is my name. Is. xlii. 8.
2. Q. Is that a reason why we should keep his command-
ments ?
A. Yes : ye shall observe my statutes, and do them. I am
the Lord. Lev. xix. 37.
3. Q. Is he our God ?
A. Yes : he is thy praise, and he is thy God. Dcut. x. 21.
4. Q. Is that a reason why we should keep his command-
ments ?
A. Yes : for all people will walk every one in the name of
their God. Mich. iv. 5. Ps. xcv. 7.
§ir.
1. Q. Is he our Redeemer?
A. Yes: thou, O Lord, art our father, our redeemer. Isa.
Ixiii. 16.
2. Q. Has he redeemed us from outward troubles ?
A. Yes: behold, the Lord hath kept me alive. Josh. xiv. 10.
3. Q. And are we, therefore, bound to keep his command-
ments r*
A. Yes : truly, I am thy servant, thou hast loosed my bonds.
Ps. cxvi. 16.
4. And are we very ungrateful, if we do not ?
A. Yes : now thou hast given us such deliverance as this,
should we again break thy commandments] Ezra ix. 13, 11.
§ in.
1. Q. Has God brought us out of a spiritual Egypt?
A. Yes: for Christ proclaims liberty to the captives. Is.
Ixi. 1.
2. Q. Are we delivered from the bonds of sin ?
A. Yes : he shall redeem Israel from all their iniquities. Ps.
cxxx. 8.
3. O. And is our deliverance by Christ greater than theirs
out of Egypt ?
A. Yes : for, if the son make you free, then you shall be free
indeed. John viii. 36.
4. Q. And are we, therefore, bound to keep all his command-
ments 1
SCRIPTURE CATECHISM. 117
A. Yes : for we are delivered out of the hands of our ene-
mies, that we might serve him. Luke i. 74.
5. Q. And was this the design of our redemption ?
A. Yes: he gave himself for us, that he might redeem us
from all iniquity. Tit. ii. 14.
6. Q. Is there, then, all the reason in the world why we
should be religious >
A. Yes: come, now, and let us reason together, saith the
Lord. Is. i. 18.
XLV. Q. Which is the first commandment ?
Jl. The first commandment is, Thou shall
have no other gods before me.
§i.
1. Q Is it an essential duty of religion, to worship God >
A. Yes : for those have no hope, that are without God in the
world. Ephes. ii. 12.
2. Q. Are we concerned to be right, in the object of our wor-
ship 1
A. Yes : we must know what we worship. John iv. 32.
3. Q. Does the first commandment direct us in this ?
A. Yes : for the first of all the commandments is this, Hear 0
Israel, the Lord our God is one Lord. Mark xii. 29.
§n.
1. Q. Does God lay a stress upon our having him for oar
God?
A. Yes : Hear, 0, my people, and I will speak : I am God,
even thy God. Ps. i. 7.
2. Q. And upon our having him only ?
A. Yes : hear, O my people, and I will testify unto thee ;
there shall no strange god be in thee, neither shalt thou wor-
ship any strange god. Ps. lxxxi. 8, 9.
3. Q. Did Israel need this commandment f*
A. Yes: for their fathers served other gods. Josh. xxiv. 2.
4. Q. And were they tempted to serve other gods ?
A. Yes : the gods of the people that were round about them,
Deut.xiii. 7.
XLVI. Q. What is required in the first com-
mandment ?
Jl. The first commandment requireth us to
know and acknowledge God to be the only true
118 SCRIPTURE CATECHISM.
God, and our God, and to worship and glorify
him accordingly.
*Xi
l. Q. Does that which forbids us to have any other gods,
require us to have the true God i»
A. Yes : Put away the strange gods, and serve the Lord
only. 1 Sam. vii. 3, 4.
. 2. Q. Is it our duty to acknowledge God >
-3. Yes : the Lord he is God ; the Lord, he is God. 1 Kings
xviii. 39.
3. Q. And must we acknowledge him to be the only true
God?
A. Yes: thou art the God, even thou alone. 2 Kings,
xix. 15.
*";
1. Q. Is it our duty to acquaint ourselves with him 1
A. Yes : acquaint, now, thyself with him, and be at peace.
Job. xxii. 21.
2. Q. Must we grow in that acquaintance ?
A. Yes: increasing in the knowledge of God. Col, i. 10.
3. Q. And may we attain to it ?
A. Fes : then shall we know, if we follow on to know the
Lord. Hos. vi. 3.
§ in.
1. Q. Must we accept of God for our God?
A. Yes: Thou hast avouched the Lord this day, to be thy
God. Deut. xxvi. 17.
2. Q. And must we join ourselves to him ?
A. Yes: come and let us join ourselves to the Lord in an
everlasting consent. Jer. 1. 5.
3. Q. And covenant to be his >
A. Yes : O Lord, truly I am thy servant, I am thy servant.
Ps. cxvi. 16.
4. Q. Must we take God the Father to be our chief good and
highest end >
A. Yes : O God, thou art my God. Ps. lxiii. 1.
5. Q. And God the Son, to be our Prince and Saviour 1
A. Yes: my Lord and my God. John xx. 28.
6. Q. And God the Holy Ghost to be our sanctifier, teacher,
guide, and comforter?
A. Yes : for they that are led by the Spirit of God, are the
sons of God. Rom. viii. 14.
SCRIPTURE CATECHISM. 119
7. 0. Must we renounce all others 1
JJ. Yes : for by thee only will we mak9 mention of thy name.
xxvi. 1 3.
8. Q. Must we do this deliberately ?
A. Yes: choose ye, this day, whom ye will serve. Josh.
xxiv. 15.
9. Q. Must we do it solemnly 1
A. Yes : one shall say I am the Lord's and another shall
subscribe with his hand unto the Lord. Is. xliv. 5.
1 0. Q. Must we do it resolutely 1
A. Yes : nay. but we will serve the Lord. Josh. xxiv. 21.
11. Q. May we be at liberty to change our Master?
A. Ko : but with purpose of heart must cleave to the Lord.
Acts xi. 23.
§ IV.
1. Q. When we have avouched the Lord for cur God, must
we apply ourselves to him ?
A. Yes : if the Lord be God, then follow him. 1 Kings
xviii. 21.
2. Q. Must we glorify him accordingly 1
A. Yes : give unto the Lord the gloiy due unto his name.
Ps. xxix. 2.
S. Q. Must we worship him ?
A. Yes : thou shalt worship the Lord thy God, and him only
shaltthou serve. Matt. iv. 10.
4. Q. Must we worship him with inward worship ?
A. Yes : we must serve him with our spirits. Rom. i. 9.
5. Q. Is that the worship he requires ?
A. Yes : for such the Father seeks to worship him. John
iv. 23.
§T.
1. Q. Must we remember God?
A. Yes : remember now thy Creator in the days of thy
youth. Eccl. xii. I.
2. Q. And think of him with delight 1
A. Yes: my meditation of him shall be sweet. Ps. civ. 34.
3. Q. Must we adore and admire him ?
A. Yes : who is like unto thee, 0 Lord, among th© gods !
Exod. xv. 11.
4. Q. Must we fear him above all 1
A. Yes: let him be your fear, and let him be your dread.
Isa. viii, 13.
5. Q. And reverence him 1
120 SCRIPTURE CATECHISM.
A. Yes : he is to be had in reverence of all them that are
about him. Ps. lxxxix. 7.
6, Q. Must we submit to his word 1
A. Yes : speak, Lord, for thy servant heareth. 1 Sam. iii. 9.
7. Q. And submit to his will 1
A. Yes : it is the Lord, let him do what secmeth him good.
1 Sam. iii. 18.
§ VI.
1. Q. Must we love God, above all ?
A. Yes : O love the Lord, all ye his saints. Ps. xxxi. 23.
2. Q. Must our desire be towards him 1
A. Yes: so panteth my soul after thee, O God. Ps. xlii. 1.
3. Q. Must our delight be in him ?
A. Yes : delight thyself always in the Lord. Ps. xxxvii. 4.
4. Q. Must our dependence be upon him ?
A. Yes : in thee, O Lord, do I put my trust. Ps. xxxi. 1.
§ VII.
1. Q. Must we live a life of communion with God?
A. Yes: mine eyes are ever towards the Lord. Ps. xxv. 15.
2. Q. And a life of complacency in him ?
A. Yes : rejoice in the Lord always. Philipp. iv. 4.
3. Q. And a life of conformity to him?
A. Yes: be ye holy, for I am holy. 1 Pet.i. 16.
4. Q. And a life of confidence in him 1
A. Yes : commit thy way unto the Lord. Ps. xxxvii. 5.
5. Q. And a life of regard to him 1
A. Yes : in all thy ways acknowledge him. Prov. ii. 6.
6. Q. Must our hearts go out towards him ?
A. Yes : unto thee, O Lord, do I lift up my soul. Ps. xxv. 1.
7. Q. And must we have him always iu our eye?
A. Yes : I have set the Lord always before me. Ps. xvi. 8.
8. Q. And must we walk with him, in the whole course of
our conversation ?
A. Yes : as Enoch walked with God. Gen. v. 24.
9. Q. And is this inward worship, the life of religion ?
A. Yes : it is better than all burnt-offerings and sacrifices.
Mark xii. 33.
XI. VII. Q. What is forbidden in the first
commandment?
A. The first commandment forbiddeth the
denying, or not worshipping and glorifying the
true God as God, and our God ; and the giving
SCRIPTURE CATECHISM. 121
of that worship and glory to any other, which
is due to him alone.
§i.
1. Q. Is it a great sin to deny the being of God ?
A Yes : the fool hath said in his heart, there is no God.
Ps. xiv. 1.
2. Q. Or to deny his omniscience ?
A. Yes : they say. the Lord shall not see. Ps. xciv. 7.
3. Q. Or to deny his justice ?
A. Yes : He hath said in his heart, thou wilt not require it.
Ps. x. 13.
4. Q. Or his holiness ?
A. Yes: thou thoughtest that I was altogether such a one as=
thyself. Ps. 1. 21.
5. Q. Or his goodness?
A. Yes : I knew thee to be a hard man. Matt. xxv. 24.
6. Q. Or his faithfulness?
A. Yes : where is the promise of his coming ? 2 Pet. iii. 4.
7. Q. Is it a sin to question God's providence ?
A. Yes: is the Lord among us] or is he not? Exod.xvii. 7.
8. Q. Or to question his power?
A. Yes: can God furnish a table in the wilderness? Ps.
lxxviii. 19.
9. Q. And is there such a thing as practical Atheism ?
A. Yes : they profess that they know God, but in works they
deny him. Tit. i. 16.
1. Q. Is it a great sin to be ignorant of God ?
A. Yes : some have not the knowledge of God ; I speak it
to your shame. 1 Cor. xv. 35.
2. Q. Is it a damning sin ?
A. Yes : He shall take vengeance on them that know not
God. 2 Thess. i. 8.
3. Q, Is it the cause of all other sins ?
A. Yes : there is neither truth nor mercy nor knowledge of
God in the land. Hos. iv. 1.
4. Q. Is it a great sin to forget God ?
A. Qes : thou hast forgotten the God that formed thee. Deut,
xxxii. 18.
5. Q. And to cast off the fear of him?
A. Yes : there is no fear of God before his eyes. Ps. xxxvi. L
6. Q. And to live without prayer ?
7
122 SCRIPTURE CATECHISM.
A. Yes: thou hast not called upon me, O Jacob. Is. xliii. 22.
7. Q. And not to glorify him?
' A. Yes : the God in whose hand thy breath is, hast thou not
glorified. Dan. v. 23.
§iii.
1. Q. Is all distrust of God a sin ?
A. Yes: the evil heart of unbelief departs from the living
God. Heb. iii. 12.
2. Q. And tempting God ?
A. Yes: thou shalt not tempt the Lord thy God. Matt. iv.7.
3. Q. And all the coldness of our love to him ?
A. Yes : but their heart is far from me. Matt. xv. 8.
4. Q. Does this commandment forbid all ungodliness ?
J. Yes: for the wrath of God is revealed against all ungod-
liness, Rom. i. 18.
5. Q. And all idolatry ?
A. Yes : little children, keep yourselves from idols. 1 John
v. 21.
§ IV.
1. Q. Had the Gentiles other gods besides the true God ?
A. Yes : they had gods many, and lords many. 1 Cor. viii, 5.
2. Q. And were those gods devils ?
A. Yes: they sacrificed to devils, and not to God. 1 Cor.
X. 20.
3. Q. May we have communion with them?
A. No: I would not that ye should have fellowship with
devils. 1 Cor. x. 20.
4. Q. Have those fellowship with them who consult with
witches 1
A. Yes : is it because there is not a God in Israel, that thou
goest to inquire of Baal-zebub, the god of Ekron ? 2 Kings i. 3.
5. Q. Did the gentiles multiply their Gods ?
A. Yes : according to the number of thy cities are thy gods.
Jer. ii. 28.
6. Q. Were they gods of their own making ?
A. Yes : and they that made them are like unto them. Ps.
cxv. 8.
7. Q, Was not that a great affront to the living God ?
A. Yes : they changed the truth of God into a lie. Rom. i.25.
§r.
1. Q. Is there not such a thing as spiritual idolatry?
A. Yes: these men have set up their idols in their hearts.
Ezek. xiv. 4.
SCRIPTURE CATECHISM. 123
2. Q. Is it idolatry to make a god of our appetites ?
A. Yes : whose god is their belly. Philipp. iii. 19.
3. Q. Or a god of our money ?
A. Yes : for covetousness is idolatry. Col. iii. 5.
4. Q. May we give that respect to any creature, which is
due to God alone ?
A. No : for his glory, he will not give to another Is. xlii. 8.
5. Q. Is it, therefore, a sin, to love them more than God ?
A. Yes : he that loveth father or mother more than me, is
not worthy of me. Matt. x. 37.
6. Q. And to trust in them ?
A. Yes : cursed is the man that trusteth in man. Jer. xvii. 5.
7. Q. Is this spiritual adultery 1
A. Yes: she went after her lovers, and forgot me, saith the
Lord. Hos. ii. 13.
XL VIII. Q. What are we specially taught
by these words [before me] in the first com-
mandment ?
Ji. These words [before me] in the first
commandment teach us, that God, who seeth
all things, taketh notice of, and is much dis-
pleased with, the sin of having any other God.
§i.
1 . Q. Are we always in God's sight 1
A. Yes : thou knowest my down-sitting, and my up-rising.
Ps. cxxxix. 2.
2. Q. Are all our actions in his sight]
A. Yes : all my ways are before thee. Ps. cxix. 168.
3. Q. Does he take notice of them 1
A. Yes: He pondereth all our goings. Prov. v. 21.
§n.
1. Q. Are all our good works before him !
A. Yes : I know thy work, a*d thy labour, and thy patience.
Rev. ii. 2.
2. Q. Does he know all our inward worship of him'?
A. Yes : the Lord hearkened, and heard those that thought
on his name. Mai. iii. 16.
3. Q. And should that encourage us to have him for our
Godl
A. Yes: for your Father sees in secret, and will reward
openly. Matt. vi. 4.
124 SCRIPTURE ^CATECHISM.
§ in.
1. Q. Are all our evil works before him ?
A. Yes : He sets our iniquities before him. Ps. xc. 8.
2. Q. Is the having of other Gods oftentimes a secret sin 1
A. Yes: they do it in the dark, and say, the Lord sees u=*
not. Ezek. viii. 12.
3. Q. But does God see %
A. Yes : He that formed the eye, shall he not see it ] Ps.
sciv. 9.
4. Q. Does he take notice of all our neglects of him 7
A. Yes : if we have forgotten the name of our God, he
knows it. Ps. xliv. 20, 21.
5. Q. And does he take notice of all our inclinations to other
gods ?
A. Yes : if we have stretched out our hands to a strange god,
shall not God search this out? Ps. xliv. 20, 21.
6. Q. And is he much displeased with secret idolatry 1
A. Yes : scest thou the great abominations that they com-
mit 1 Ezek. viii. 6.
7. Q. And should this oblige us to be faithful to him 1
A. Yes : for the Lord searcheth all hearts. 1 Chron. xxviii. 9.
XI.IX. Q. Which is the second command-
ment?
J2. The second commandment is, Thou shall
not make unto thee any graven image, or any
likeness of any thing that is in Heaven above,
or that is in the earth beneath, or that is in the
water under the earth. Thou shall not bow
down thyself to them, nor serve them : for 1
the Lord thy God am a jealous God, visiting
the iniquity of the fathers upon the children
unto the third and fourth generation of them
that hate me; and shewing mercy unto thou-
sands of them that love me, and keep my com-
mandments.
§i.,
1. Q. Does the second commandment concern the ordinances
of God's worship, as the first object of it?
A. Yes: therefore, ye shall keep mine ordinance. Lev.
sviii. 30.
SCRIPTURE CATECHISM. 125
2. Q. Was it requisite there should be a law concerning
mem
A. Yes : lest ye say, how did these nations serve their gods?
so will I do likewise. Deut. xii. 30.
3. Q. I- this binding to us now!
A. Yes: dearly beloved, flee -from idolatry. 1 Cor. x. 14.
4. Q. Are we christians forbidden to worship images 1
A. Yes: that they should not worship idols of gold, and
silver, and brass, and stone. Rev. ix. 20.
§ it.
1. Q. Does this commandment forbid the making of images
for a religious use 1
A. Yes : cursed be the man that maketh any graven image.
Deut. xxvii. 15.
2. Q. Does it forbid the making an image of what is in Hea-
ven above 1
A. Yes: lest thou lift up thine eyes unto Heaven, and when
thou seest the sun, and the moon, and the stars, shouldst be
driven to worship them. Deut. iv. 19.
3. Q. Or on earth beneath ?
A. Yes : as they changed their glory into the similitude of
an ox. Ps. cvi. 20.
4. Q, Or in the waters under the earth '?
A. Yes : as they made the likeness of creeping things. Rom.
i. 23.
§ in.
1. Q. Does it forbid us to bow down to them!
A. Yes : shall I bow down to the stock of a tree? Isa. xliv.
19.
2. Q. Or to worship them 1
A. Yes : thou shalt worship no other God. Exod. xxxiv. 14.
3. Q. Or to shew any respect to them 1
A. Yes : I will take away the names of Baalim out of their
mouth. Hos. ii. 1 7.
4. Q. Was it requisite this commandment should be thus
enlarged 1
A. Yes : precept must be upon precept, and line upon line.
Isa. xxviii. 10.
5. Q. And that it should be backed with many reasons ?
A. Yes : for they are mad upon their idols. Jer. 1. 38.
L. Q. What is required in the second com-
mandment ?
126 SCRIPTURE CATECHISM.
•#. The second commandment requirelh the
receiving, observing, and keeping pure and en-
tire, all such religious worship and ordinances
as God hath appointed in his word.
§r.
1. Q. Is it our duty solemnly to worship God?
A. Yes: thou shalt worship the Lord thy God. Matt. iv. 10.
2. Q. Do we thereby honour him?
A. Yes : we give unto him the glory due unto his name. Ps.
xxix. 2.
3. Q. Does the light of nature teach us to worship God?
A. Yes : they cried, every man, unto his god. Jonah i. 5.
4. Q. But, does it teach us, sufficiently, how to worship him 1
A, No : whom, therefore, ye ignorantly worship. Acts xvii.
23.
5. Q. Has God, in his word, appointed us, in what way to
worship him ?
A. Yes : for this was ordained in Joseph, for a testimony.
Ps. lxxxi. 5.
6. Q. And must we worship him in the appointed way ?
A. Yes : see thou make all things according to the pattern
showed thee. Heb. viii. 5.
§u.
1. Q. Are we to receive such ordinances as God has ap-
pointed 1
A . Yes : the Lord our God will we serve, and his voice will
we obey. Josh. xxiv. 24.
2. Q. Should we labour to understand them 1
A. Yes : what mean ye by this service 1 Exod. xii. 26.
3. Q. And are we to observe them 1
A. Yes : observe all things whatsoever I have commanded
you. Matt, xxviii. 20.
4. Q. And to observe them duly ?
A> Yes : as the duty of every day requires. Ezra iii. 4.
§ in.
1. Q. Are we to keep God's ordinances ?
A. Yes : that good thing which was committed to thee, keep.
2 Tim. i. 14.
2. Q. Are we to keep them carefully 1
A. Yes : keep them as the apple of thine eye. Prov. vii. 2.
3. Q. Must we keep them pure, without corruption ?
A . Yea : add thou not to his words. Prov. xxx. 6.
SCRIPTURE CATECHISM. 127
4. Q. And entire, without diminution 1
A. Yes : we must walk in all the ordinances of the Lord.
Luke i. 6.
5. Q. May we neither add nor diminish 1
A. No : thou shalt neither add thereto, nor diminish from it
Deut. xii. 32.
§ iy.
1. Q. Must we worship God in the spirit]
A. Yes : we are the circumcision that worship God in the
spirit. Philipp. iii. 3.
2. Q. Must we be inward with God, in every service 7
A. Yes: for bodily exercise profiteth little. 1 Tim. iv. 8.
3. Q. Is ignorance the mother of devotion 1
A. No : for if ye offer the blind for sacrifice, is it not evil ?
Mai. i. 8.
4. Q. Is it the mother of destruction 1
A. Yes : My people are destroyed for lack of knowledge.
Hos. iv, 6.
§v,
1. Q. Ought we to have an eye to the word of God, in our
religious worship 1
A. Yes : for, whatsoever is not of faith, is sin. Rom. xiv. 23.
2. Q. And to glorify God in it?
A. Yes : I will be sanctified in them that come nigh unto
me. Lev. x. 3.
3. Q. And ought we to shun all idolatrous worships 1
A. Yes : for I would not that ye should have fellowship
with devils. 1 Cor. x. 20.
LI. Q. What is forbidden in the second com-
mandment ?
J2. The second commandment forbiddeth the
worshipping of God by images, or any other
way not appointed in his word.
. **•
1 . Q. Is it a sin to worship the true God by images ?
A. Yes: for it changes the truth of God into a lie. Rom. i. 25.
2. Q. Are not images laymen's books 1
A. No: for an image is a teacher of lies. Hab. ii. 18.
3. Q. Is it possible to make an image of God 1
A. No : we ought not to think that the God-head is like unto
gold, or silver, or stone, graven by art and man's device. Acts
xvii. 29.
12S SCRIPTURE CATECHISM.
4. Q. Do we know what to represent God by ?
A. No : to whom, then, will ye liken God? Isa. xl. 18.
5. Q. Do they that pretend to it put a great affront upon
him ?
A. Yes : for they change the glory of the incorruptible God
into an image made like to corruptible man. Rom. i. 23.
§ n.
1 . Q. May we worship Christ by an image ?
A. No : for though we have known Christ after the flesh,
yet now henceforth know we him no more. 2 Cor. v. 16.
2. Q. Is it idolatry to worship the consecrated host ?
A. Yes : for it is bread which we break. I Cor. x. 16.
3. Q. Is it idolatry to pray to saints and angels >
A. Yes : see thou do it not, but worship God. Rev. xix. 10,
and xxii. 9.
§ in.
1 . Q. Must we be careful to avoid all appearances of idolatry ?
A. Yes : take ye, therefore, good heed to yourselves, lest ye
corrupt yourselves. Deut. iv. 15, 16.
2. Q. Should we choose to die rather than worship images ?
A. Yes : but if not, be it known unto thee, O King, we will
not serve thy gods, nor worship the golden image which thou
hast set up. Dan. hi. 18.
§iv.
1. Q. Is it a sin to worship God in any way not appointed
in his word ?
A. Yes : in vain do they worship me, teaching for doctrines,
the commandments of men. Matt. xv. 9.
2. Q. May we ourselves invent ordinances of worship ?
A. No : they went a whoring with their own inventions. Ps.
cvi. 39.
3. Q. Is it not enough if what we invent is not forbidden 1
A . No : they offered a strange fire before the Lord, which
he commanded them not. Lev. x. 1.
4. Q. Is it a sin to despise any of God's ordinances ?
A. Yes : ye said also, behold what a weariness is it ! Mai.
i. 13.
5. Q. Or to be careless in our attendance upon them ?
A. Yes : cursed be the deceiver that hath in his flock a male,
and vows and sacrifices to the Lord a corrupt thing. Mai. i. 14.
6. Q. Are they spiritual idolaters who make images of God
in their fancy 1
A. Yes: they are vain in their imaginations, and their fool
ish heart is darkened. Rom. i. 21.
SCRIPTURE CATECHISM. 129
LII. Q. What are the reasons annexed to the
second commandment ?
A. The reasons annexed to the second com-
mandment are, God's sovereignty over us, his
propriety ill us. and the zeal he hath to his own
worship.
§ i.
1. Q. Is there good reason why we should take heed of
idolatry ]
A. Yes : turn ye not to idols, neither make to yourselves
molten gods, I am the Lord your God. Lev. xix. 4.
2. Q. Has God a sovereignty over us]
A. Yes: for he is a great God, and a great King above all
gods. Ps. xcv. 3.
3. Q. Ought we, therefore, to worship him, as he has ap-
pointed us 1
A. Yes : 0 come, let us worship, and bow down, and knee!
before the Lord our Maker. Ps. xcv. 6.
4. Q. And not to worship idols 1
A. Yes: for they can do neither good nor evil. Isa. xli. 23.
§ii.
1. Q. Has God a propriety in us?
A. Yes: for we are the people of his pasture. Ps. xcv. 7.
2. Q. Ought we, therefore, to worship him 1
A. Yes : He is thy Lord, and worship thouhirn. Ps. xlv. 11.
3. Q. And not to worship other gods ?
A. Yes: for hath a nation changed their gods? Jer. ii. 11.
§iii.
1. Q. Is God jealous in the matters of his worship 1
A. Yes : the Lord, whose name is Jealous, is a jealous God.
Exod. xxxiv. 14.
2. Q. Is he much displeased with those who corrupt it ?
A. Yes : they provoked the Lord God of Israel to anger with
their vanities. 1 Kings xvi. 13.
3. Q. Do those who do so hate him?
A. Yes : idolaters are haters of God. Rom. i. 25, 30.
4. Q. Will he visit their iniquity ?
A. Yes : in the day when I visit, I will visit their sin upon
them. Exod. xxxii. 34.
5. Q. Will he visit it upon the children 1
A, Yes : our Fathers sinned, and are nots and we have borne
their iniquities. Lam. v. 7.
30
SCRIPTURE CATTCHISM.
6. Q. And is it just with him to do so ?
A. Yes: for they are the children of whoredoms. Hos. ii. 2.
7. Q. But will he visit it for ever?
A. No : but to the third and fourth generation. Exod.
xxxiv. 7.
§ IV.
1 . Q. Will those who love God keep his commandments ?
A. Yes : if ye keep my commandments, ye shall abide in my
love. John xv. 10.
2. Q. Will he shew mercy to such?
A. Yes: for he hath said, I love them that love me. Prov.
viii. 17.
3. Q. Will he shew mercy to thousands of such ?
A. Yes: for the mercy of the Lord is from everlasting to
everlasting. Ps. ciii. 17.
LIII. Q. Which is the third commandment?
A. The third commandment is, thou shalt
not take the name of the Lord thy God in vain:
for the Lord will not hold him guiltless that
taketh his name in vain.
1. Q. Does the third commandment concern the manner of
our worshipping God ?
A. Yes : that we serve the Lord with fear. Ps. ii. 11.
2. Q. Is it enough, that we seek God in a due ordinance ?
A. No : but we must seek him after the due order. 1 Chron.
xv. 13.
§n.
1. Q. Is God's name all that whereby he makes himself
known ?
A. Yes : He proclaimed the name of the Lord. Exod. xxxiv 5.
2. Q. Ought we to make use of his name ?
A. Yes : by thee only will we make mention of thy name.
Isa. xxvi. 13.
3. Q. And to take heed of abusing it?
A. Yes: neither shalt thou profane the name of thy God.
I am the Lord. Lev. xviii. 21.
LIV. Q. What is required in the third com-
mandment ?
*#. The third commandment requireth the
SCRIPTURE CATECHISM. 131
holy and reverend use of God's names, titles,
attributes, ordinances, word, and works.
§i.
1. Q. Does this commandment require us to glorify the
name of God]
A. Yes : they shall worship before thee, 0 Lord, and shall
glorify thy name. Ps. lxxxvi. 9.
2. Q- Are we to think of God's name, with seriousness ?
A. Yes : they feared the Lord, and thought upon his name.
Mai. iii. 16.
3. Q. Are we to speak of it with reverence ?
A. Yes : for God is in Heaven, and thou upon earth, there-
fore let thy words be few. Eccl. v. 2.
4. Q. Are we to call upon his name with a holy awe 1
A. Yes : for we that are but dust and ashes speak to the Lord
of glory. Gen. xviii. 27.
5. Q. Are we to worship God reverently, in every religious
duty?
A. Yes: we must serve him acceptably, with reverence and
godly fear. Heb. xii. 28.
6. Q. And is there good reason for it 1
A. Yes : for our God is a consuming fire. Heb. xii. 29.
7. Q. Ought we to behave ourselves very reverently in pub-
lic worship ]
A. Yes: for God is greatly to be feared in the assembly of
his saints, and to be had in reverence of all them that are about
him. Ps. lxxxix. 7.
§ n.
1. Q. Must we be holy, in worshipping God?
A. Yes: worship the Lord in the beauty of holiness. Ps.
xcvi. 9.
2. Q. Must we be holy, in prayer and praise ?
A. Yes : lifting up holy hands. 1 Tim. ii. 8.
3. Q. Must our thoughts be fixed ?
A. Yes: 0 God, my heart is fixed. Ps. cviii. 1.
4. Q. Must pious and devout affections be working in us 1
A. Yes: we must be fervent in spirit, serving the Lord. Rom.
xii. 11.
5. Q. Must we be very humble in our approaches to God ?
A. Yes : as the publican that stood afar off, and would not
so much as lift up his eyes to Heaven. Luke xviii. 13.
§ in.
1 . Q. Must we give glory to God, in his word ]
132 SCRIPTURE CATECHISM.
A. Yes : for thou hast magnified thy word above all thy
name. Ps. cxxxviii. 2.
2. Q. Must we hear it with reverence ?
A . Yes : we are all here present before God to hear all things
that are commanded thee of God. Acts x. 33.
3. Q. Must we give glory to God, in swearing, when we are
called to it ?
A. Yes: thou shalt fear the Lord thy God, and shalt swear
by his, name. Deut. vi. 1 3.
4. Q. Must we be cautious in swearing?
A. Yes : we must fear an oath. Eccl. ix. 2.
5. Q. Must we be conscientious in swearing ?
A. Yes : thou shalt swear in truth, in judgment, and in right-
eousness. Jer. iv. 2.
6. Q. Must we give glory to God in vowing?
A. Yes: vow and pay unto the Lord your God. Ps.lxxvi.ll.
§ IV.
1. Q. Must me glorify God, in his great works 1
A. Yes: we must magnify his works which men behold.
Job. xxxvi. 24.
2. Q. And must we glorify him, by our good works ?
A. Yes : let every one that names the name of Christ depart
from iniquity. 2 Tim. ii. 19.
LV. Q. What is forbidden in the third com-
mandment ?
A. The third commandment forbiddeth ail
profaning or abusing of any thing whereby
God maketh himself known.
§i.
1 . Q. Do all hypocrites take God's name in vain ?
. 1. Yes : for they make mention of the God of Israel, but not
in truth and righteousness, Isa. xlviii. 1.
2. Q. Do they, therefore profane that name ?
A. Yes : for the name of God is blasphemed through them.
Rom. ii. 24.
3. Q. Do hypocritical worshippers take God's name in vain ?
A. Yes: for with their mouth they shew much love, but
their heart goeth after their eovetousness. Ezek. xxxiii. 31.
4. Q. And is their seeming religion a vain religion 1
A. Yes : that man's religion is vain. James, i. 26.
SCRIPTURE CATECHISM. 133
5. Q. Can it be pleasing to God ?
A. No : bring no more vain oblations. Isa. i. 13.
6. Q. Can it be profitable to themselves ?
A, No : for they receive the grace of God in vain. 2 Cor.
V). 1.
7. Q. Do covenant breakers take God's name in vain ]
A, Yes : for they lie unto him with their tongues. Ps.
Ixxviii. 36.
1 . Q. Is it a sin against this commandment, to use the name
of God lightly and carelessly 1
A. Yes: for thou shalt fear this glorious and fearful name,
the Lord thy God. Deut. xxviii. 58.
2. Q, Will God's friends thus aflront him ?
. 1. No : thine enemies take thy name in vain. Ps. cxxix. 20.
3. Q. Is it the character of the wicked >
Jl. Yes : thou art near in their mouth, and far from their
reins. Jer. xii. 2.
§ in.
1 . Q, Is it a sin against this comandment, to swear rashly ?
A. Yes : above all things, my brethren, swear not. James
v. 12.
2. Q. Is it a sin to swear by creatures?
A. Yes : whether by Heaven, or by earth, or by the head.
Matt. v. 34—36.
3. Q. Must our communication be yea, yea, and nay, nay ?
A. Yes: for whatsoever is more than these cometh of evil.
Matt. v. 37.
4. Q. Is it a sin to swear falsely ?
A . Yes : thou shalt not forswear thyself. Matt. v. 33.
5. Q. Is profane swearing a great sin ?
A . Yes : for it blasphemes that worthy name by which we
are called. James ii. 7.
6. Q. Is it an inexcusable sin ?
A. Yes: for they transgress without cause. Ps. xxv. 3.
7. Q. Does it bring judgments upon families ]
.4. Yes : for the curse shall enter into the house of him that
swears falsely, and shall consume it. Zech. v. 4,
8. Q- And upon nations ]
A. Yes : because of swearing the land mourns. Jer. xxiii. 10.
§ JV.
1. Q. Is it a sin against this commandment, to jest with the
word of God ]
134 SCRIPTURE CATECHISM.
A. Yes : be ye not mockers, lest your hands be made strong.
Isa. xxviii. 22.
2. Q. Or to use it as a charm 1
A. Yes : as those exorcists which said, we adjure you by
Jesus, whom Paul preacheth. Acts xix. 13.
3. Q. Is it a sin to put a slight upon sacred things ?
A. Yes: ye have profaned my name, in that ye say, The
table of the Lord is contemptible. Mai. i. 12.
LVI. Q. What is the reason annexed to the
third commandment?
J]. The reason annexed to the third com-
mandment is, that however the breakers of this
commandment may escape punishment from men,
yet the Lord our God will not suffer them to es-
cape his righteous judgment.
1. Q. Do the breakers of the third commandment common-
ly escape punishment from men ?
A. Yes : for men hear the voice of swearing and utter it not.
Lev. v. 1.
2. Q. And do they fancy they shall escape God's judgments ?
A. Yes: the wicked condemn God, and yet say in their heart,
he will not require it. Ps. x. 13.
3. Q. But shall they escape God's judgments?
A. No : be not deceived, God is not mocked. Gal. vi. 7.
§n.
1 . Q. Shall those who profane God's holy name escape his
righteous judgments]
A. No: the Lord will make their plagues wonderful. Deut.
xxviii. 59.
2. Q. Shall hypocrites escape them ?
A. No: woe unto you, scribes and pharisees, hypocrites.
Matt, xxiii. 13.
3. Q. Shall scoffers escape them 1
A. No : for they shall be broken, and snared and taken. Isa.
xxviii. 13.
4. Q. Shall covenant-breakers escape them ?
A. No : seeing he despised the oath, by breaking the cove-
nant, he shall not escape. Ezek. xvii. 18.
SCRIPTURE CATECHISM. 135
§ III.
1. Q. Shall swearers go unpunished 1
A. No : for he that sweareth shall be cut off. Zech. v. 3.
2. Q- Shall they who use God's name vainly go unpunished 1
A. No : for every idle word that men speak, they must give
account. Matt. xii. 36.
3. Q. And shall their words be witnesses against them 1
A. Yes : God shall cause their own tongues to fall upon them.
Ps. lxiv. 8.
LVII. Q. Which is the fourth command-
ment ?
A. The fourth commandment is, Remember
the Sabbath day to keep it holy. Six clays
shalt thou labour, and do all thy work, but the
seventh day is the Sabbath of the Lord thy
God : in it thou shalt not do any work ; thou,
nor thy son, nor thy daughter, thy man-
servant, nor thy maid-servant, nor thy cattle,
nor thy stranger that is within thy gates.
For in six days the Lord made Heaven and
Earth, the Sea, and all that in them is, and
rested the seventh day : wherefore the Lord
blessed the Sabbath day and hallowed it.
§i.
1. Q. Does the fourth commandment concern the time of
worship ?
A. Yes: for there is a time to every purpose. Eccl. iii. 1.
2. Q. Must our worship be confined to that time 1
A. No : for we must pray always, Ephes. vi. 18.
3. Q. But is that appointed for the certain time ?
A. Yes : blow up the trumpet in the time appointed. Ps.
Ixxxi. 3.
4. Q. Is it the will of God we should take special notice of
this command 1
A. Yes : for he has said remember it.
5. Q. Are we apt to forget it 1
A. Yes : they have hid their eyes from my sabbaths. Ezek.
xxii. 26.
136 SCRIPTURE CATECHISM.
§n.
1. Q. Must we keep holy the Sabbath day ?
A. Yes: keep the Sabbath day, to sanctify it. Deut. v. 12.
2. Q. Is a Sabbath a day of rest ?
A. Yes: it shall be a Sabbath of rest unto you. Lev.xvi. 31.
3. Q. Must we labour the six days, and do all our work ?
A. Yes: for in the sweat of thy face shalt thou eat bread.
Gen. iii. 19.
4. Q. But is not work for God part of our work ?
A. Yes : for we must work the works of God. John vi. 28.
5. Q. Must we not, then, do that on the six days'?
A. Yes: every day will I bless thee. Ps. cxlv. 2.
6. Q. But must we especially do it on Sabbath days 1
A. Yes : for it is the holy of the Lord. Isa. lviii. 13.
7. Q. Must we, therefore, rest, from other work, on that day ?
A. Yes : that we may attend upon the Lord without distrac-
tion. 1 Cor. vii. 35.
§ in.
1. Q. Must children keep holy the Sabbath day 1
A. Yes : thou, and thy son, and thy daughter.
2. Q. And servants 1
A. Yes : that thy man servant and maid servant may rest
as well as thou. Deut. v. 14.
3. Q. And is there good reason for the sanctification of the
Sabbath ]
A. Yes : ye shall keep my Sabbaths, I am the Lord your
God. Lev. xix. 3.
LVIII. Q. What is required in the fourth
commandment ?
Ji. The fourth commandment requireth the
keeping holy to God such set times as he hath
appointed in his word ; expressly one whole
day in seven, to be a holy Sabbath to himself.
§i.
1. Q. Must holy time be kept holy 1
A. Yes: for every thing is beautiful in its season. Eccl. iii. II.
2. Q. Can man make time holy 1
J. No : for I am the Lord which sanctify you. Lev. xx. 8.
§ir.
1 . Q. Has God appointed a Sabbath ?
SCRIPTURE CATECHISM. 137
A. Yes : it is as the Lord thy God hath commanded thee.
Deut.v.12.
2. Q. Had he authority to do so 1
A. Yes : for the day is thine, the night also is thine. Ps,
lxxiv. 16.
3. Q. Did he appoint it for us ?
A. Yes : for the Sabbath was made for man. Mark ii. 27.
4. Q. Did he appoint one day in seven ?
A. Yes : for a seventh day is the Sabbath of the Lord thy
God.
5. Q. One whole day ?
A. Yes : for the evening and the morning were the first day.
Gen. i. 5.
§ in.
1. Q Must we keep it?
A. Yes : verily my Sabbaths ye shall keep. Exod. xxxi. 13.
2. Q. Must we keep it as a treasure ]
A. Yes: we must call the Sabbath honourable. Isa. lviii. 13.
3. Q. And keep it as a talent ?
A. Yes : for thou madest known unto them thy holy Sab-
baths. Neh. ix. 14.
4. Q. Must we keep it with care 1
A. Yes : we must lay hold on it to keep the Sabbath from
polluting it. Isa. lvi. 2.
5. Q. Must we keep it holy to God ?
A. Yes : for he that regardeth the day, regardeth it to the
Lord. Rom. xiv. 6.
LIX. Q. Which day of the seven hath God
appointed to be the weekly Sabbath ?
A. From the beginning of the world to the
resurrection of Christ, God appointed the seventh
day of the week to be the weekly Sabbath ; and
the first day of the week ever since, to continue
to the end of the world, which is the Christian
Sabbath.
§T.
1. Q. Was the Sabbath appointed from the beginning of the
world >
A. Yes : God blessed the seventh day and sanctified it, when
the heavens and the earth were finished. Gen. ii. 1 — 3.
. 7*
138 SCRIPTURE CATECHISM.
2. Q. Was it in remembrance of the work of creation ?
A. Yes: because that in it he rested from all his work.
Gen. ii. 2.
8. Q. Was it observed, before the giving of the law, upon
.ount Sinai ?
A. Yes : for, before that, it was said, To-morrow is the rest
of the holy Sabbath to the Lord. Exod. xvi. 23.
4. Q. Was that appointed to be kept on the seveth day of
the week 1
A. Yes : for he spake of the seventh day on this wise. Heb.
iv. 4,
1 . Q. Was the law of the Sabbath given more particularly to
Israel 1
A. Yes : I gave them my Sabbath to be a sign between me
and them. Ezek. xx. 12.
2. Q. Was it religiously observed among them ?
A. Yes : for their enemies did mock at their Sabbaths.
Lam. i. 7.
3. Q. Did they sanctify the Sabbath, in solemn assemblies ?
A. Yes : Moses of old time is read in the synagogues every
Sabbath day. Acts xv. 21.
4. Q. Was the blessing confined to the seventh day?
A. No: for the Lord blessed the Sabbath day and hallowed
it. Exod. xx. 11.
§ in
1 . Q. Was the Sabbath to continue in gospel times 1
A. Yes : for there remaineth the keeping of a Sabbath to the
people of God. Heb. iv. 9. (marg.)
2. Q. Did Christ intend it should continue 1
A. Yes : for he said, pray that your flight be not on the Sab-
bath day. Matt. xxiv. 20.
3. Q. Did he, in order to that, expound the fourth com-
mandment 1
A. Yes : for he shewed, that it is lawful to do well upon the
Sabbath day. Matt. xii. 12.
4. Q. Is there the same need of Sabbaths now that ever
there was 1
A. Yes : for I gave them my Sabbaths, that they might know
that I am the Lord. Ezek. xx. 12.
§ IT.
1. Q. Is the Sabbath changed, now, to the first day of the
week?
SCRIPTURE CATECHISM. 139
A. Yes : for on the first day of the week the disciples came
together to break bread. Acts xx. 7.
2. Q. Was it because, on that day of the week, our Lord
Jesus rose from the dead 1
A. Yes: for he rose as it began to dawn towards the first
day of the week. Matt, xxviii. 1.
3. Q. And because on that day, the Spirit was poured out ?
A. Yes : for that was when the day of Pentecost was fully
come. Acts ii. 1.
4. Q. Was it fit there should be an alteration ?
A. Yes : for it shall no more be said, the Lord liveth that
brought up the children of Israel out of the land of Egypt ; but
the Lord liveth that brought them up from the land of the North.
Jer. xvi. 14, 15.
§v.
1 . Q. Did the Apostles observe the first day of the week 1
A. Yes : on the first day of the week, let every one lay by.
1 Cor. xvi. 2.
2. Q. Did the primitive church call it the Lord's day ?
A. Yes : I was in the Spirit on the Lord's day. Rev. i. 10.
3. Q. In a thing of this nature, ought we to acquiesce ?
A. Yes : for, if any man will be contentious, we have no
such custom, neither the churches of God. 1 Cor. xi. 16.
LX. Q. How is the Sabbath to be sanctified ?
•d. The Sabbath is to be sanctified by a holy
resting all that day, even from such worldly
employments and recreations as are lawful on
other days ; and spending the whole time in the
public and private exercises of God's worship,
except so much as is to be taken up in the works
of necessity and mercy.
§i.
1. Q. Must we rest on the Sabbath day 1
A. Yes: six days may work be done, but in the seventh is
the Sabbath of rest. Exod. xxxi. 15.
2. Q. Must we rest from worldly employments ?
A. Yes: ye shall hallow the Sabhath day, to do no work
therein. Jer. xvii. 24.
3. Q. And from recreations 1
A. Yes: not finding thine own pleasure. Isa. Iviii. 13.
140 SCRIPTURE CATECHISM.
4. Q. Is this to signify our being dead to this world?
A. Yes: for he that is entered into his rest has ceased from
his own works. Heb. iv. 10.
5. Q. And to awaken us to think of leaving if?
A. Yes : for here we have no continuing city. Heb. xiii. 14.
6. Q. Must this rest be dedicated to God ]
A. Yes : It is a holy day, a Sabbath of rest to the Lord.
Exod. xxxv. 2.
§n.
1. Q. Must we spend time, on that day in the public exer-
cises of God's worship ?
A. Yes : for it is a holy convocation. Lev. xxiii. 3.
2. Q . Must we do so, every Sabbath, as we have opportunity ]
A. Yes : from one Sabbath to another shall all flesh come to
worship before me, saith the Lord. Isa. lxvi. 23.
3. Q. And must we not absent ourselves from public worship !
A. No : not forsaking the assembling of yourselves together.
Heb. x. 25.
4. Q. Must we spend time, on that day in the private exer-
cises of religion 1
A. Yes: it is the Sabbath of the Lord, in all your dwellings.
Lev. xxiii. 3.
5. Q. Did the disciples of Christ thus spend the first Lord's
day1?
A. Yes : for, on the first day of the week, the disciples were
assembled. John xx. 19.
§ in.
1. Q. Must we prepare for the Sabbath day beforehand?
A. Yes : it was the preparation, and the Sabbath drew on.
Luke xxiii. 54.
2. Q. Must the Sabbath be a day of holy joy 1
A. Yes : we will rejoice and be glad in it. Ps. cxviii. 24.
3. Q. Must it be a day of praise ?
A. Yes : the Psalm for the Sabbath day begins, " It is a good
thing to give thanks to the Lord." Ps. xcii. 1.
4. Q. Must we be spiritual in the duties of the day 1
A. Yes: I was in the spirit on the Lord's day. Rev. i. 10.
5. Q. And must we take pleasure in them ']
A. Yes: call the Sabbath a delight. Isa. Iviii. 13.
§ IV.
1. Q. Are works of mercy and charity proper for a Sabbath
day?
A. Yes : ought not this woman to be loosed from this bond
on the Sabbath day] Luke xiii. 16.
SCRIPTURE CATECHISM. 141
2. Q. And may works of necessity be done on that day ?
A. Yes: do not you, on the Sabbath, lead your ox, or your
ass to watering 1 Luke xiii. 13.
LXI. Q. What is forbidden in the fourth com-
mandment ?
A. The fourth commandment forbiddeth the
omission, or careless performance, of the duties
required ; and the profaning the day, by idleness,
or doing that which is in itself sinful, or by un-
necessary thoughts, words or works, about our
worldly employments or recreations.
§i.
1. Q. Do we profane the Sabbath if we neglect the Sabbath
work >
A. Yes: I came seeking fruit, but find none. Luke xiii. 7.
2. Q. Or if we perform carelessly ?
A. Yes : ye brought that which was torn, and the lame, and
the sick. Mai. i. 13.
3. Q. Or if we be weary of it ?
A. Yes : they say, when will the Sabbath be gone ? Amos
viii. 5.
4. Q. Or if we idle away Sabbath time?
A. Yes; why stand ye here all the day idle? Matt. xx. 6.
5. Q. And much more if we do that which is, in itself,
sinful ?
A. Yes : they have defiled my sanctuary in the same day,
and have profaned my Sabbaths. Ezek. xxiii. 38.
1 . Q. Do we profane the Sabbath by violating the Sabbath
rest?
A. Yes : What evil thing is this that ye do, and profane the
Sabbath day t Neh. xiii. 1 7.
2. Q. May we not buy and sell, on that day >
A. No : make not my father's house, a house of merchan-
dize. John ii. 16.
3. Q. May we not work harvest work on that day ?
A. No : in earing time, and in harvest, thou shalt rest. Exod.
xxxiv. 21.
4. Q. May we not, however, think, and speak at our pleas-
ure, on that day ?
142 SCRIPTURE CATECHISM.
A. No : not doing thine own ways, nor speaking thine own
words. Isa. lviii. 13.
fin.
1. Q. Was he punished, that gathered sticks, on the Sab-
bath ?
A. Yes : they stoned him with stones, that he died. Numb.
xv. 36.
2. Q. Are nations, sometimes punished, for Sabbath pro.
fanation 1
A. Yes: if ye will not hallow the Sabbath day, I will kin-
dle a fire in the gates of Jerusalem. Jer. xvii. 27.
3. Q. Is ihe contempt of the Sabbath, a contempt of God 1
A. Yes: this man is not of God, because ne keeepeth not
the Sabbath day. John ix. 16.
LX1I. Q. What are the reasons annexed to
the fourth commandment ?
A. The reasons annexed to the fourth com-
mandment are, God's allowing us six days of
the week for our own employments, his challeng-
ing a special propriety in the seventh, his own
example, and his blessing the Sabbath day.
§i.
1. Q. Has God allowed us six days of the week ?
A. Yes : six days shalt thou labour, and do all thy work,
Exod. xx. 9.
2. Q. Has he reserved but one day in seven for himself]
A. Yes : for he hath not made us to serve with an offering,
nor wearied us with increase. Isa. xliii. 23.
3. Q. Does he claim a special property in the seventh day ?
A. Yes : it is the Sabbath of the Lord thy God. Exod.
xx. 10.
4. Q. Has our Lord Jesus a property in it ?
A. Yes : for the Son of man is Lord also of the Sabbath.
Mark ii. 28.
5. Q. Ought we not, therefore, to devote it to his service ?
A. Yes : for, will a man rob God 1 Mai. hi. 8.
§ir.
1. Q. Did God, the Creator, set us an example of Sabbath
rest?
A. Yes: for the seventh day he rested and was refreshed.
Exod, xxxi, 17,
SCRIPTURE CATECHISM. 143
2. Q. Did God, the Redeemer, set us an example of Sabbath
work ?
A. Yes : for, as his custom was, he went into the synagogue
on the Sabbath day. Luke iv. 16.
3. Q. And, has he given us encouragement in the work of
the christian Sabbath ?
A. Yes : for, when they were assembled on the first day of
the week, Jesus stood in the midst. John xx. 19.
§iii
1. Q. Has God blessed the Sabbath day, and so put au hon-
our upon it 1
A. Yes : the Lord blessed the Sabbath day, and hallowed it.
Exod. xx. 11.
2. Q. Is it not an ill thing, then, for us, to put a slight
upon it 7
A. Yes: as they do that despise the holy things, and profane
the Sabbath. Ezek xxii. 8.
3. Q. Has God appointed it to be a day of blessing to us ?
A. Yes : there will I come to thee, and will bless thee. Exod.
xx. 24.
4. Q. Are not they enemies to themselves then that ne-
glect it 1
A. Yes: they forsake their own mercy. Jonah ii. 8.
LXIII. Q. Which is the fifth commandment ?
«/?. The fifth commandment is, Honour thy
father and thy mother ; that thy days may be
long upon the land which the Lord thy God
glveth thee.
§i.
1. Q. Do the six last commandments concern our duty to
our neighbour?
A. Yes: for, this is his commandment, that we love one
another. I John ni. 23.
2. Q. And must we mind that as well as our duty to God ?
A. Yes: providing for honest things, not only in the sight of
the Lord, but in the 6ight of men. 2 Cor. viii. 21.
2. Q. And are we concerned to be very careful in the second
table duties?
A. Yes: that the name of God, and his doctrine, be not
blasphemed. 1 Tim vi. 1.
4. Q. Will our devotions be acceptable without this 1
144 SCRIPTURE CATECHISM.
A. No: When ye make many prayers I will not hear, for
your hands are full of blood. Isa. i. 15.
§11.
1. Q. Is religion toward God a branch of universal right-
eousness ?
A. Yes : render to God the things that are God's. Matt,
xxii. 21.
2. Q. And is righteousness towards men a branch of true
religion ?
A. Yes: for, pure religion and undefiled before God and the
Father is this, to visit the fatherless and widows in their afflic-
tion. James i. 27.
3. Q. Does the law of God require both ?
A. ifes: to do justly, and to love mercy, and to walk hum-
bly with thy God. Mich, vi. 8.
4. Q. And does the grace of the gospel teach both?
A. Yes : to live soberly, righteously, and godly, in this pres-
ent world. Tit. ii. 12.
6. Q. Must every godly man, then, be an honest man ?
A. Yes : for we must live in all godliness and honesty. 1
Tim. ii. 2.
6. Q. And must he be a charitable man ?
A. Yes : he is gracious and full of compassion and righteous.
Ps. cxii. 4.
7. Q. And will the trial be by this, at the great day?
A. Yes : for, I was hungry, and ye gave me meat. Matt,
xxv. 35.
§ in.
1. Q. Does the fifth commandment concern our duty to our
relations >
A. Yes : for all ye are brethren. Matt, xxiii. 8.
2. Q. And must we be careful to do this duly >
A. Yes : that they who will not be won by the word, may
be won by the conversation. 1 Pet. iii. 1 .
LXIV. Q. What is required in the fifth com-
mandment ?
A. The fifth commandment requireth the pre-
serving the honour, and performing the duties,
belonging to every one in their several places
and relations, as superiors, inferiors, or equals.
SCRIPTURE CATECHISM. 145
§i.
1. Q. Is it the duty of children to reverence their parents ?
A. Yes: Ye shall fear every man his mother and his father.
Lev. xix. 3.
2. Q. And must they give honour to them ?
A. Yes: if I be a father, where is my honour? Mai. i. 6.
3. Q. And may they, upon no account, despise them?
A. No : despise not thy mother when she is old. Prov.
xxiii. 22.
4. Q. Ought they to carry themselves respectfully towards
them?
A. Yes : King Solomon rose up to meet his mother, and
bowed himself to her. 1 Kings ii. 19.
5. Q. And to speak honourably to them !
A. Yes : her children rise up and call her blessed. Pxot.
xxxi. 28.
§n.
1. Q. Is it the duty of children to obey then* parents 1
A. Yes : children, obey your parents in the Lord. Ephes.
▼LI.
2. Q. And to receive their instructions ?
A. Yes: hear the instruction of thy father, and forsake not
the law of thy mother. Prov. i. 8.
3. Q. And to submit to their correction 1
A. Yes : the fathers of our flesh corrected us, and we gave
them reverence. Heb. xiii. 9.
4. Q. Should children) labour to rejoice the hearts of their
parents 1
A. Yes : my son, if thy heart be wise, my heart shall rejoice.
Prov. xxiii. 15.
5. Q. And to requite them ?
A. Yes : let them shew piety at home, and requite their pa-
rents. 1 Tim. v. 4.
6. Q. And to have their consent, in disposing of themselves ?
A. Yes : Jacob obeyed his father, and his mother, and went
to Padanaram, for a wife. Gen. xxviii. 7.
7. Q. Is Christ an example of this subjection ?
A. Yes : for he went with his parents to Nazareth, and was
subject to them. Luke ii. 51.
§ in.
1. Q. Is it the duty of children to be respectful to the aged ?
A. Yes : thou shaft rise up before the hoary head, and hon-
our the face of the old man. Lev. xix. 32.
8
146 SCRIPTURE CATECHISM.
2. Q. And must they be observant of their teachers ?
A. Yes : for they will mourn at the last, who obey not the
the voice of their teachers, and incline not their ears to them
that instruct them. Prov. v. 11, 13.
3. Q. And must they order themselves lowly and reverently
to all their betters ?
A. Yes: ye younger, submit yourselves to the elder. 1 Pet.
v. 5.
§ IV.
1. Q. Is it the duty of parents to be tender of their children?
A. Yes : for, can a woman forget her sucking child ? Isa.
xlix. 15.
2. Q. And mild towards them ]
A. Yes : for a father pities his children. Ps. ciii. 13.
3. Q. And to bear with them 1
A. Yes : as a man spares his son that serves him. Mai.
iii. 17.
4. Q. And yet, must they correct them when it is necessary ?
A. Yes : for he that spares his rod, hates his son ; but he
that loves him, chastens him betimes. Prov. xiii. 24.
§ v.
1. Q. Is it the duty of parents to pray for their children!
A. Yes : Job offered for his sons burn tr offerings, according
to the number of them all. Job. i. 5.
2. Q. And to bless God for them ?
A. Yes : they are the children which God hath graciously
given thy servant. Gen. xxxiii. 6.
3. Q. Are they to bless them in the name of the Lord 1
Jl. Yes: by faith Isaac blessed Jacob and Esau. Heb. xi. 30.
4. Q. And are they to provide for them what is convenient 1
A. Yes: if any provide not for his own, especially for those
of his own house, he hath denied the faith, and is worse than
an infidel. 1 Tim. v. 8.
§ VI.
1. Q Is it the duty of parent's to bring up their children in
the fear of God 1
A. Yes : bring them up in the nurture and admonition of
the Lord. Ephes. vi. 4.
2. Q. And to teach them the things of God ?
A. Yes : thou shalt teach them diligently unto thy children.
Deut. vi. 7.
3. Q. And to oblige them to their duty ?
A. Yes : I know Abraham, that he will command his chil-
dren to keep the way of the Lord. Gen. xviii. 19.
SCRIPTURE CATECHISM. 147
4. Q. And ought they to set them a good example %
A. Yes : I will walk within my house with a perfect heart.
Ps. ci. 2.
5. Q. And must they patiently part with their children when
God calls for them ?
A. Yes : thou hast not withheld thy son, thine only son.
Gen. xxii. 16.
§ vir
1. Q. Is it the duty of servants to honour their masters and
mistresses ?
A. Yes : let as many servants as are under the yoke, count
their own masters worthy of all honour. 1 Tim. vi. i.
2. Q. Is it their duty to obey them ?
A.. Yes : servants, be obedient to them that are your masters.
Ephes. vi. 5.
3. Q. And to be just and true to them !
A. Yes : not purloining, but shewing all good fidelity. Tit.
ii. 10.
4. Q. Ought they to be diligent in the duty of their place ?
A. Yes : not with eye service, as men-pleasers, but in single-
ness of heart. Col. iii. 22.
5. Q. And to do it cheerfully 1
A. Yes : whatsoever ye do, do it heartily and with good will,
doing service. Col. iii. 23; and Ephes. vi. 7.
6. Q. Ought they to be patient under rebukes?
A. Yes : not answering again. Tit. ii. 9.
7. Q. What, though they suffer unjustly ?
A. Yes : servants, be subject, not only to the good and gen-
tle, but also to the froward. 1 Pet. ii. 18.
H. Q. And must they have an eye to God in all ?
A. Yes : as to the Lord, and not to men. Col. iii. 23.
$ Till.
1. Q. Is it the duty of masters to be just to their servants'?
A. Yes: masters, give to your servants that which is just
and equal. Col. iv. 1.
2. Q. And to be gentle towards them ?
A. Yes : forbearing threatening. Ephes. vi. 9.
3. Q. Should all masters of families worship God with their
families 1
A, Yes : as for me and my house, we will serve the Lord.
Josh. xxiv. 15.
4. Q. And should they restrain sin in their families 1
A. Yes : thou shalt put away iniquity far from thy taberna-
cle. Job. xxii. 23.
148 SCRIPTURE CATECHISM.
§ IX.
1. Q. Is it the duty of wives to be respectful to their hus-
bands ?
A. Yes : let the wife see that she reverence her husband.
Ephes. v. 33.
3. Q. And to love them ?
A. Yes : they must love their husbands and love their chil-
dren. Tit. ii. 4.
3. Q. Must they be submissive to their husbands?
A. Yes : wives, submit yourselves to your own husbands, as
it is fit in the Lord. Col. iii. IS.
4. Q. Must they be faithful and obedient to them?
A. Yes : they must be chaste, keepers at home, obedient to
their own husbands. Tit. ii. 5.
5. Q. Must they receive instruction from them?
A. Yes : if they will learn anything, let them ask their hus-
bands at home. 1 Cor. xiv. 35.
6. Q. Must they be helpers to them in religion ?
A. Yes: that they may be won by the conversation of the
wives. 1 Pet. iii. 1.
§x.
1. Q. Is it the duty of husbands to love their wives r*
A. Yes : husbands, love your wives, and be not bitter against
them. Col. iii. 19.
2. Q. Must they love them dearly ?
A. Yes : let every one love his wife, even as himself. Ephes.
t. 33.
3. Q. And delight in them?
A. Yes: rejoice, with the wife of thy youth. Prov. v. 18.
4. Q. And be tender of them?
A. Yes : giving honour to the wife, as unto the weaker ves-
sel. 1 Pet. iii. 7.
§xi.
1. Q. Is it the duty of husbands and wives to be pleasing,
one lo another ?
A. Yes : he that is married careth how to please his wife,
and she that is married how to please her husband. 1 Cor. vii.
33, 34.
2. Q. Is it their duty to live in the fear of God, and to pray
together ?
A. Yes: as heirs together of th« grace of life, that your
prayers be not hindered. 1 Pet. iii. 7.
3. Q. Should they promote the eternal salvation one of an-
other ?
SCRIPTURE CATECHISM. 149
A. Yes : what knowest thou, O wife, whether thou shalt save
thy husband 1 Or how knowest thou, O man, whether thou
shalt save thy wife ? 1 Cor. vii. 16.
■§ XII.
1. Q. Is it the duty of subjects to reverence their magistrates ]
A. Yes : fear God, honour the king. 1 Pet. ii. 17.
2. Q. And to obey them in the Lord ?
A. Yes : we must be subject to principalities and powers, and
obey magistrates. Tit. iii. 1 .
3. Q. And to be loyal to them ?
A. Yes : for the powers that be are ordained of God. Rom.
xiii. 1.
4. Q. Is it our duty to pray for magistrates 1
A. Yes: for kings, and for all that are in authority. 1 Tim.
ii. 2.
5. Q. And to pay them tribute 1
A. Yes : tribute to whom tribute is due, custom to whom
custom. Rom. xiii. 7.
6. Q. Must we be peaceable under their government 1
A. Yes : that we under them may lead a quiet and peaceable
life. 1 Tim. ii. 2.
7. Q. And all this conscientiously 1
A. Yes : ye must needs be subject, not only for wrath, but
also for conscience sake. Rom. xiii. 5.
8. Q. Ought magistrates to be as parents to their subjects 1
A. Yes: kings shall be thy nursing fathers, and queens thy
nursing mothers. Isa. xlix. 23.
§ XIII.
1. Q. Is it the duty of people to love and respect their min-
isters ?
A. Yes : know them which labour among you, and esteem
them very highly in love, for their work's sake. 1 Thess. v. 12,
13.
2. Q. Ought they to submit to their instructions ?
A. Yes: obey your guides, and submit yourselves, for they
watch for your souls. Heb. xiii. 17.
3. Q. And to provide for their comfortable subsistence 1
A. Yes: let him that is taught in the word communicate to
him that teacheth. Gal. vi. 6.
4. Q. And ought ministers to be as spiritual fathers to their
people !
A. Yes : we exhorted, and comforted, and charged every one
of you, as a father doth his children, 1 Thess. ii. 11.
150 SCRIPTURE CATECHISM.
§ XIV.
1. Q. Is it the duty of equals to be kind one to another?
A, Yes : be kindly affectioned one to another, with brother-
ly love. Rom. xii. 10.
2. Q. And to be respectful, one to another?
A. Yes : in honour, preferring one another. Rom. xii. 10.
3. Q. And to be submissive, one to another ?
A. Yes : yea, all of you, be subject one to another. 1 Pet.
v. 5.
LXV. Q. What is forbidden in the fifth com-
mandment ?
Ji. The fifth commandment forbiddeth the
neglecting of, or doing anything against, the
honour and duty which belongeth to every one
in their several places and relations.
§ i.
1. Q. Is it a sin for children to despise their parents'?
A . Yes : cursed be he that sets light by his father or mother.
Deut. xxvii. 16.
2. Q. Or to disobey them ?
A. Yes: the eye that mocks at his father, and despiseth to
obey his mother, the ravens of the valley shall pick it out, and
the young eagles shall eat it. Prov. xxx. 17.
3. Q. Is it a sin for children prodigally to spend their parent's
substance 1
A, Yes : he that wasteth his father, and chaseth away his
mother, is a son that causeth shame. Prov. xix. 26.
4. Q. Or to grieve their parents 1
A. Yes : a foolish son is the heaviness of his mother. Prov.
x. 1.
1 . Q. Is it a sin for inferiors to be rude and undutiful to then-
superiors ?
A. Yes : for a child to behave himself proudly against the
ancient, and the base against the honourable. Isa. hi. 5.
2. Q. Is it a sin for superiors to be harsh and unkind to their
inferiors ?
A. Yes. fathers, provoke not your children to wrath, lest
they be discouraged. Col. iii. 21.
§iii.
1. Q. Is it a sin to be vexatious to our relations?
SCRIPTURE CATECHISM. 151
A. Yes : her adversary provoked her to make her fret. 1
Sam. i. 6.
2. Q. And to be quarrelsome with our relations 1
A. Yes : let there be no strife, I pray thee, between me and
thee, and between my herdsmen, and thy herdsmen, for we be
brethren. Gen. xiii. 8.
3. Q. And to be suspicious of our relations 1
A. Yes : for charity thinketh no evil. 1 Cor. xiii. 4, 5.
LXVI. Q. What is the reason annexed to the
fifth commandment ?
A. The reason annexed to the fifth command-
ment, is a promise of long life and prosperity,
(as far as it shall serve for God's glory and their
own good) to all such as keep this command-
ment.
§1.
1. Q. Is there a gracious promise made to those that honour
their parents 1
A. Yes : it is the first commandment with promise. Ephes.
vi. 2.
2. Q. Is long life promised >
A. Yes : that thy days may be long in the land. Exod. xx. 12.
3. Q. Is outward prosperity promised ]
A. Yes : that it may be well with thee. Ephes. vi. 3.
4. Q. Are temporal blessings promised to good people ?
A. Yes : Godliness hath the promise of the life that now is.
1 Tim. iv. 8.
5. Q. And are they promised particularly to pious and duti-
ful children 1
A. Yes : my son, forget not my law, but let thine heart keep
my commandments ; for length of days, and long life, and peace
shall they add to thee. Prov. hi. 1, 2.
§n.
1. Q. Do all good children prosper in this world 1
A. No : for all things come alike to all. Eccl. ix. 2.
2. Q. But are they most likely to prosper 1
A. Yes : for, by humility, and the fear of the Lord, are riches,
honour and life. Prov. xxii. 4.
3. Q. Shall they prosper as far as is for God's glory ?
A. Yes : I will deliver thee, and thou shalt glorify me. Fs.
1.15.
152 SCRIPTURE CATECHISM.
4. Q. And as far as is for their own good 1
A. Yes : for we read of those whom God sent into captivity
for their good. Jer. xxiv. 5.
5. Q. But shall good children lire, however, in the Heavenly
Canaan ?
A. Yes : there, their inheritance shall be forever. Ps. xxxvii.
18.
6. Q. And are disobedient children often punished in this life ?
A. Yes : as Absalom that was hanged in an oak. 2 Sam.
xviii. 9.
LXVII. Q. Which is the sixth commandment?
A. The sixth commandment is, Thou shalt
not kill.
§i.
1. Q. Does the sixth commandment concern our own and
our neighbour's life 1
A. Yes : for the life is more than meat. Matt. vi. 25.
2. Q. Has God a tender regard to the life of men1?
A. Yes : for he giveth to all life and breath. Acts xvii. 25.
3. Q. Has he, by this law, made a hedge about life 1
A. Yes : that men might not be like the fishes of the sea.
Hab. i. 14.
§ii.
1. Q. Did there need this law ?
A. Yes: for men live in malice and envy, hateful, and hating
one another. Tit. iii. 3.
2. Q. Is it a part of the law of nature ?
A. Yes : for the barbarous people said of a murderer, that
vengeance suffers him not to live. Acts xxviii. 4.
LXVIII. Q. What is required in the sixth
commandment?
Jl. The sixth commandment requireth all law-
ful endeavours to preserve our own life, and the
life of others.
§i.
1. Q. Are we to take care of our own lives?
A. Yes : no man ever yet hated his own flesh, but nourisheth
and cherisheth it. Ephes. v. 29.
2. Q. Must we endeavour the preservation of them?
A. Yes : skin for skin, and all that a man hath, will he give
for his life. Job ii. 4.
SCRIPTURE CATECHISM. 153
3. Q. Are we to be careful of our diet !
A. Yes : hast thou found honey ? Eat so much as is suffi-
cient for thee. Prov. xxv. 16.
4. Q. Are we to use physic when we need it?
A. Yes : take a lump of figs and lay it upon the boil. Isa,
xxxviii. 21.
5. Q. And are we to be cheerful ?
A. Yes: for a merry heart doeth good like a medicine. Prov.
xvii. 22.
§u.
1. Q. But may we deny Christ, to save our lives ?
A. No : for he that so saveth his life shall lose it. Matt. xvL 2s.
2. Q. May we commit any wilful sin, to save our lives ?
A. No : we must do no evil that good may come. Rom. hi. 8.
3. Q. But, what we do for the preservation of our own lives,
must it be with an eye to God's glory 1
A. Yes : that I may live, and keep thy word. Ps. cxix. 17.
Live and praise thee. v. 175.
§ in.
1. Q. Are we to be compassionate, even to the brute crea-
tures >
A. Yes : a righteous man regardeth the life of his beast.
Prov. xii, 10.
2. Q. Are we to be careful of the lives of others, as well as
of our own ?
A. Yes : it was Cain that said, am I my brother's keeper ?
Gen. iv. 9.
3. Q. Are we to do what we can, in our places, for the relief
of those who are exposed to violence 1
A. Yes: we must deliver them that are ready to be slain.
Prov. xxiv. 11.
4. Q. Must we succour the distressed, like the good Samari-
tan ?
A. Yes : go thou, and do likewise. Luke x. 37.
§ iv.
1. Q. Are we to support the lives of those who are in straits?
A. Yes : the blessing of him that was ready to perish, came
upon me. Job xxix. 13.
2. Q. Are we to be meek towards those that provoke us 1
A. Yes: shewing all meekness toward all men. Tit. iii. 2.
3. Q. And are we to be merciful toward those who need us ?
A. Yes : put on, as the elect of God, bowels of mercy. Col.
iii. 12.
154 SCRIPTURE CATECHISM.
LXIX. Q. What is forbidden in the sixth
commandment ?
A. The sixth commandment forbiddeth the
taking away of our own life, or the life of our
neighbour unjustly, or whatsoever tendeth there-
unto.
§r.
1. Q. May we dispose of our own lives at our pleasure ?
A. No : for, surely, your blood of your lives will I require.
Gen. ix. 5.
2. Q. Is it a sin, in any case, to kill ourselves I
A. Yes : do thyself no harm. Acts xvi. 28.
3. Q. Is it an exceeding sinful sin ]
A. Yes: it was the sin of Saul and Judas. 1 Sam. xxxi. 4 ;
Matt, xxvii. 5.
4. Q. Is it a sin, needlessly to expose our lives 1
A. Yes : thou shalt not tempt the Lord thy God. Matt. iv. 7.
5. Q. But must we not expose our lives to keep a good con-
science r*
A. Yes: neither count I my life dear unto me, so that I
might finish my course with joy. Acts xx. 24.
1. Q. Is drunkenness a sin against our own lives >
A. Yes: take heed, lest your hearts be overcharged with
surfeiting and drunkenness, and so that day come upon you
unawares. Luke xxi. 34.
2. Q. Is uncleanness so ?
A. Yes : he that commits fornication, sins against his own
body. 1 Cor. vi. 18.
3. Q. Is immoderate care and grief a sin against our own
lives ?
A. Yes : for the sorrow of the world worketh death. 2 Cor.
vii. 10.
§ in.
1. Q. Is it lawful for the magistrate to take away the life of
a malefactor 1
A. Yes : for he bears not the sword in vain. Rom. xiii. 4.
2. Q. May soldiers kill, in a lawful war 1
A. Yes: cursed is he thatkeepeth back his sword from blood.
Jer. xlviii. 10.
3. Q. But is wilful murder a great sin 1
SCRIPTURE CATECHISM. 155
A. Yes : the voice of thy brother's blood cries. Gen. iv. 10.
4. 0. Is it an iniquity to be punished by the judge 1
A. Yes : whoso sheddeth man's blood, by man shall his blood
be shed. Gen. ix. 6.
5. Q. And ought the murderer to be put to death 1
A. Yes : a man that doeth violence to the blood of any per-
son shall flee to the pit ; let no man stay* kirn. Prov. xxviii. 17.
§ iv.
1. Q. Is murder a great affront to God ?
A. Yes : for in the image of God made he man. Gen. ix. 6.
2. Q. Does it make men like the devil 1
A. Yes : for he was a murderer from the beginning. John
viii. 44.
3. Is it of dangerous consequence to the murderer ?
A. Yes : for no murderer hath eternal life abiding in him. 1
John iii. 15.
4. Q. Ought we, therefore, to pray, that God would keep us
from it ]
A. Yes : deliver me from blood-guiltiness, 0 God of my sal-
vation. Ps. li. 14.
1. Q. Is malice heart-murder ?
A. Yes : he that hateth his brother is a murderer. 1 John
iii. 15.
2. Q. Is rash anger a breach of this commandment ]
A. Yes: but I say unto you, whosoever is angry with his
brother without cause, shall be in danger of the judgment.
Matt. v. 22.
3. Q. Is giving foul language a breach of this commandment?
A. Yes : whosoever shall say to his brother, Raca, or thou
fool, shall be in danger of hell fire. Matt. v. 22.
4. Q. Is revenge a breach of this commandment ?
A. Yes : dearly beloved, avenge not yourselves. Rom. xii. 19.
LXX. Q. Which is the seventh command-
ment ?
^L. The seventh commandment is, Thou shaft
not commit adultery.
§i.
1. Q. Does this commandment concern our own and our
neighbour's chastity 1
A. Yes : for this is the will of God, even our sanctification.
1 Thess. iv. 3.
156 SCRIPTURE CATECHISM.
2. Q. Is it needful there should be such a commandment '?
A. Yes : for since all are gone aside, they are all become
filthy. Ps. xiv. 3.
3. Q. Is it agreeable to the light of nature ?
A. Yes: for Abimelech called adultery a great sin. Gen. xx. 9.
4. Q. And is this command for the public good of mankind ?
A. Yes : for whoredom and wine take away the heart. Hos.
iv. 11.
LXXI. Q. What is required in the seventh
commandment ?
A. The seventh commandment requireth the
preservation of our own and our neighbour's
chastity, in heart, speech and behaviour.
§i.
1. Q. Is it our duty to keep our bodies pure from all fleshly
lusts 1
A. Yes: we must possess our vessel in sanctification and
honour, and not in the lust of concupiscence. I Thess. iv. 4, 5.
2. 0. Are we to present our bodies to God ?
A. Yes: present your bodies unto God a living sacrifice.
Rom. xii. 1.
3. Q. Are we to glorify him with them 1
A. Yes : glorify God with your bodies. 1 Cor. vi. 20.
4. Q. Are we to use them for him ?
A. Yes : for your body is the temple of the Holy Ghost,
which is in you. I Cor. vi. 19.
5. Q. And to employ them in his service ?
A. Yes : yield your members as instruments of righteousness
unto God. Rom. vi. 13.
6. Q. May they, then, be used, in the service of our lusts 7
A. No : for if any man defile the temple of God, him shall
God destroy. 1 Cor. iii. 17.
§ n. •
1. Q. Ought we to preserve our chastity, in heart ?
A. Yes ; that we may be holy both in body -and spinal
Cor. vii. 34.
2. Q. And must we keep out all unclean thoughts and de-
sires ?
A. Yes: we must flee youthful lusts. 2 Tim. ii. 22.
3. Q. And is that the way to prevent the acts of uncleanness 1
Ji. Yes : for, when lust hath conceived, it brings forth sin.
J amcs i. 15.
SCRIPTURE CATECHISM. 157
§ in.
1. Q. Ought we to preserve our chastity, in speech?
A. Yes : let your speech be always with grace, seasoned with
salt. Col. iv. 6.
2. Q. Is it the character of good people to be modest 1
A. Yes : I will turn to the people a pure language. Zeph.
iii. 9.
§ir.
1. Q. Ought we to preserve our chastity in behaviour ?
A. Yes : we must have a chaste conversation coupled with
fear. 1 Pet. iii. 2.
2. Q. And in our clothing?
A. Yes : women must adorn themselves in modest apparel,
with shame-facedness and sobriety. 1 Tim. ii. 9.
3. Q. Must we abstain from all appearances of unclean-
ness?
A. Yes: hating, even the garment spotted with the flesh.
Jude 23.
4. Q. And from all approaches to it?
A. Yes : come not nigh the door of her house. Prov. v. 8. •
§ v.
1. O. Must we resolve against wanton looks?
A. Yes : I made a covenant with mine eyes ; why, then
should I think upon a maid? Job xxxi. 1.
2. Q. Must we always keep our bodies in soberness and
chastity 1
A. Yes : we must cleanse ourselves from all filthiness both
of flesh and spirit. 2 Cor. vii. 1.
3. Q. And must we crucify all the lusts of the flesh 1
A. Yes : they that are Christ's have crucified the flesh. Gal.
v. 24.
4. Q. Must the body be subdued ?
A. Yes: I keep under my body, and bring it into subjection.
1 Cor. ix. 27.
5. Q. And must its sinful desires be denied 1
A. Yes : if thy right eye offend thee, pluck it out, and cast it
from thee. Matt. v. 29.
LXXII. Q. What is forbidden in tke seventh
commandment ?
Jl. The seventh commandment forbiddcth all
unchaste thoughts, words and actions.
15S SCRIPTURE CATECHISM.
§i.
1 . Q. Is adultery a very great sin ?
A. Yes: how can I do this great wickedness, and sin against
God? Gen. xxxix. 9.
2. Q. Is it an iniquity, to be punished by the judge ?
A. Yes : the adulterer and the adulteress shall surely be put
to death. Lev. xx. 10.
3. Q. Is fornication a very great sin 1
A, Yes : fornication and all uncleanness, let it not be once
named among you. Ephes. v. 3.
4. Q. Will these sins certainly shut men out of heaven, if
they be not repented of, and forsaken "?
A. Yes : for fornicators and adulterers shall not inherit the
kingdom of God. 1 Cor. vi. 9, 10.
§n.
1. Q. Are unclean thoughts sins ?
A. Yes : for whosoever looketh on a woman, to lust after
her, hath committed adultery with her already in his heart. Matt.
v. 28.
■ 2. Q. Are unclean reflections sins 1
A. Yes : for some multiply their whoredoms by calling to
remembrance the days of their youth. Ezek. xxiii. 19.
3. Q. Are unclean desires sins 1
A. Yes : inordinate affection, and evil concupiscence, are to
be mortified in us. Col. hi. 5.
4. Q. And must all fleshly lusts be shunned ?
A. Yes: dearly beloved, I beseech you, as strangers and pil-
grims, abstain from fleshly lusts. 1 Pet. ii. 11.
§ in.
1. Q. Are unclean words sin f*
A. Yes : for there must be neither filthiness, nor foolish talk-
ing, nor jesting. Ephes. v. 4.
2. Q. Must we, therefore, take heed of speaking any filthy
words r*
A. Yes : let no corrupt communication proceed out of your
mouth, Ephes. iv. 29.
3. Q. May we take delight in hearing filthy talk 1
A. No: for evil communications corrupt good manners. 1
Cor. xv. 33.
§ iv.
1. Q. Are all unchaste actions forbidden in this command-
ment 1
A . Yes : not only adultery and fornication, but uncleanness
SCRIPTURE CATECHISM. 159
and laseiviousness, (Gal. v. 19.) chambering and wantonness.
Rom. xiii. 13.
2. Q. Are the occasions of uncleanness here forbidden 1
A. Yes: have no fellowship with the unfruitful works of
darkness. Ephes. v. 11.
§r. <
1. Q. Is all uncleanness provoking to God ?
A. Yes : for I, the Lord, am holy. Lev. xx. 26.
2. Q. Is it against our bodies ?
A. Yes : for the body is not for fornication, but for the Lord.
1 Cor. vi. 13.
3. Q. Is it a wrong to our souls T
A. Yes : for, fleshly lusts war against the soul. 1 Pet. ii. 11.
4. Q. Is it wounding to conscience ]
A. Yes : I find more bitter than death the woman whose
heart is snares and nets. Eccl. vii. 26.
§ vi.
1. Q. Are idleness and gluttony occasions of uncleanness,
and forbidden in this commandment ?
A. Yes? for, this was the iniquity of Sodom, pride, fulness
of bread, and abundance of idleness. Ezek. xvi. 49.
2. Q. And is drunkenness also a sin of dangerous conse-
quences 1
A. Yes : for drunkards shall not inherit the kingdom of God.
1 Cor.vi. 10.
LXX1II. Q. What is the eighth command-
ment ?
Jl. The eighth commandment is, Thou shall
not steal.
§r.
1. Q. Does the eighth commandment concern our own and
our neighbour's wealth and outward estate ]
A. Yes : for the earth God hath given to the children of men.
Ps. cxv. 16.
2. Q. Is it necessary there should be such a command 1
A. Yes ; for every brother will utterly supplant. Jer. ix. 4.
§n.
1. Q. Is robbing God the worst theft'?
A. Ye^s : will a man rob God? Yet ye have robbed me. Mai.
iii. 8.
2. Q. And is justice to God the highest justice ?
160 SCRIPTURE CATECHISM.
A. Yes: render to God, the things that are God's. Matt
xxii. 21.
LXXIV. Q. What is required in the eighth
commandment ?
A. The eighth commandment requireth the
lawful procuring and furthering the wealth and
outward estate of ourselves and others.
§i.
1. Q. Is religion a friend to outward prosperity !
A. Yes : for, in wisdom's left hand are riches and honour.
Prov. iii. 16.
2. Q. Does it teach us to be diligent in our callings 1
A. Yes : be thou diligent to know the state of thy flocks.
Prov. xxvii. 23.
3. Q. And to keep close to them !
A. Yes : study to be quiet, and to do your own business. 1
Thess. ir. 11.
4. Q. And is that the way to thrive ?
A. Yes : for, the hand of the diligent maketh rich. Prov. x.4.
5. Q. Does religion teach us to be prudent, in our affairs 1
A. Yes : the good man will guide his affairs with discretion.
Ps. cxii. 5.
6. Q. And is that the way to thrive ?
A. Yes : for, through wisdom is a house builded. Prov.
xxiv. 3.
§n.
1. Q. Must we serve God with our worldly estate?
A. Yes: honour the Lord with thy substance. Prov. iii. 9.
2. Q. And is that the way to thrive 1
A. Yes: so shall thy barns be filled with plenty. Prov. iii. 10.
3. Q. Must we cheerfully use our estates ?
A. Yes : for I know no good in them, but for a man to re-
joice, and to do good in his life. Eccl. iii. 12.
4. Q. And must we cheerfully serve God with them ?
A. Yes : we must serve the Lord our God with joyfulness
and gladness of heart, in the abundance of all things. Deut.
xxviii. 47.
§ in. ,
1. Q. Must we be just to all we deal with 1
A, Yes: render, therefore, to all their due. Rom. xiii. 7.
2. Q. And must we give every body his own]
SCRIPTURE CATECHISM. 161
A. Yes : owe no man anything, but to love one another.
Rom. xiii. 8.
3. Q. Must we be true to every trust reposed in us?
A. Yes : as the workmen who dealt faithfully. 2 Kings xii. 15.
4. Q. And is honesty the best policy ?
A. Yes : for a little that a righteous man hath, is better thaa
the riches of many wicked. Ps. xxxvii. 16.
5. Q. And shall we have the comfort of it in this world ?
A. Yes : he that walketh righteously, and speaketh uprightly >
that despiseth the gain of oppression, and shaketh his hands
from holding of bribes, he shall dwell on high, his place of de-
fence shall be in the munitions of rocks, bread shall be given
him, and his waters shall be sure. Isa. xxxiii. 15, 16.
6. Q. If, therefore, we have done any wrong, must we make
restitution ?
A. Yes : Zaccheus stood and said, if I have wronged any
man, I restore him four fold. Luke. xix. 8.
1 . Q. Must we concern ourselves for the welfare of others ?
A. Yes : look not every one on his own things, but every
one also on the things of others. Philipp. ii. 4.
2. Q. And must we do all we can to promote the welfare of
others 1
A. Yes : if thy brother's ox or ass go astray, thou shalt bring
him back. Deut. xxii. 1.
§v.
1. Q. Must we relieve the poor, according to our ability ?
A. Yes : if thy brother be waxen poor, and fallen into decay
with thee, then thou shalt relieve him. Lev. xxv. 35.
2. Q. Must we be forward to relieve the poor?
A. Yes: we must be ready to distribute, willing to commu-
nicate. 1 Tim. vi. 18.
3. Q. Is that the way to thrive in this world?
A. Yes : for he that hath pity on the poor, lendeth to the
Lord, and that which he hath given will he pay him again,
Prov. xix. 17.
4. Q. And shall it be repaidrin a future* world ?
A. Yes : thou shalt be recompensed in the resurrection of
the just. Luke xiv. 14.
5. Q. And must we make this use of what we have in the
world?
The author's language is " the other world." — Editok*
8*
162 SCRIPTURE CATECHISM.
A. Yes: we must labour, that we may have to give to him
that needeth. Ephes. iv. 28.
LXXV. Q. What is forbidden in the eighth
commandment?
Ji. The eighth commandment forbiddeth
whatsoever doth or may unjustly hinder our
own or our neighbour's wealth or outward state.
§i.
1. Q. May we do what we will with our own estates 7
A. No : for we are but stewards of the manifold grace of
God. 1 Pet.iv. 10.
2. Q. Is it a sin, then, to waste our estates in prodigality ?
A. Yes : for, the drunkard and glutton shall come to poverty,
Prov. xxiii. 21.
3. Q. Is luxury the way to beggary 1
A. Yes: he that loveth pleasure shall be a poor man. Prov.
xxi. 17.
4. Q. Is slothfulness a robbing of ourselves ?
A. Yes : for he that is slothful in his work, is brother to him
that is a great waster. Prov. xviii. 9.
5. Q. And is that the way to poverty ?
A . Yes : for drowsiness shall clothe a man with rags. Prov.
xxiii. 21.
§n.
1 . Q. Is keeping idle company the way to poverty ?
A. Yes : for he that folio weth after vain persons shall have
poverty enough. Prov. xxviii. 19.
2. Q. Is fraud and injustice the way to poverty ?
A. Yes : for wealth gotten by vanity shall be diminished.
Prov. xiii. 1 1 .
3. Q. Can any expect to prosper in a way of unjust gain?
A. No : for he that getteth riches, and not by right, shall
leave them in the midst of Ms days, and at his end shall be a
fool. Jer. xvii. 11.
4. Q. Do men rob themselves and their families by foolish-
ness in their affairs }
A. Yes : for every wise woman buildeth her house, but the
foolish plucketh it down with her hands. Prov. xiv. I.
5. Q. And by rash suretyship I
A. Yes : for he that is surety for a stranger shall smart for
it. Prov. xi. 15.
SCRIPTURE CATECHISM. 163
§ in.
1. Q. Is it a sin to rob ourselves of the comfort of that which
God has given us]
A. Yes : if a man hath not power to eat of it, it is vanity,
and an evil disease. Eccles. vi. 2.
2. Q. And is it a sin to deny it to our relations ?
A. Yes : if any provide not for his own, especially for those
of his own house, he hath denied the faith, and is worse than
an infidel. 1 Tim. v. 8.
§ IV.
1 . Q. Is it a great sin to steal from any body 1
A. Yes: for every one that stealeth shall be cut off. Zech.v. 3.
2. Q. Is it a great sin for children to steal from their parents?
A. Yes : whoso robbeth his father or his mother, and saith
it is no transgression, the same is the companion of a destroyer.
Prov. xxviii. 24.
3. Q. And for the rich to oppress the poor ]
A. Yes: rob not the poor because he is poor. Prov. xxii. 22.
4. Q. Will you, therefore, keep your hands from picking and
stealing]
A. Yes : because of the fear of God. Neh. v. 15.
5. Q. Must those who have used themselves to it break it off?
A. Yes : let him that stole steal no more. Ephes. iv. 28.
6. Q. Must poor people especially watch and pray against
this temptation 1
A. Yes : lest I be poor and steal. Prov. xxx. 9.
1. Q. Is it a sin to cheat any body in a bargain ?
A. Yes : let no man go beyond or defraud his brother in any
matter. 1 Thess. iv. 6.
2. Q. Is it a sin to use false weights and measures ]
A. Yes : a false balance is abomination to the Lord. Prov.
li. 1.
3. Q. Is it a sin to give assistance or countenance to any
fraud]
A. Yes : whoso is partner with a thief hateth his own soul.
Prov. xxix. 24.
§ VI.
1. Q. Is it a sin to deny relief to the poor !
A. Yes : whoso hath this world's goods, and seeth his brother
have need, and shutteth up the bowels of his compassion from
him, how dwelleth the love of God in that man? 1 John iii. 17.
2. Q. Is it a sin to deny the payment of a just debt ]
164 SCRIPTURE CATECHISM.
A. Yes: for the wicked borroweth and payeth not again. Ps.
xxxvii. 21.
3. Q. Or withhold wages that is due ?
A. Yes: the hire of the labourer kept back by fraud, crieth.
James v. 4.
4. Q. And is the love of money the cause of all these sins?
A. Yes : the love of money is the root of all evil. I Tim. vi. 10#
LXXVI. Q. Which is the ninth command-
ment ?
A. The ninth commandment is, Thou shall
not bear false witness against thy neighbour.
1. Q. Does this commandment concern our own and our
neighbour's good name ?
A. Yes : for a good name is better than precious ointment.
Eccl. vii. 1.
2. Q. Is there need of this commandment 1
A. Yes : for every neighbour will walk with slanders. Jer.
ix. 4.
LXXVII. Q. What is required in the ninth
commandment ?
Ji. The ninth commandment requireth the
maintaining and promoting of truth between
man and man, and of our own and our neigh-
bour's good name, especially in witness bearing.
§i.
1. Q. Is it our duty to govern our tongues'?
A. Yes : I said I will take heed to my ways, that I sin not
with my tongue. Ps. xxxix. 1.
2. Q. Is he a good Christian that does not 1
A. No : for if any man among you seem to be religious, and
bridleth not his tongue, that man's religion is vain. James i. 26.
3. Q. Must we, therefore, pray to God, to keep us from
tongue sins 1
A. Yes : set a watch, O Lord, before my mouth. Ps. cxli. 3.
§ir.
1 . Q. Is it our duty to speak truth 1
A. Yes: speak ye every man the truth to his neighbour.
Zech. viii. 16.
SCRIPTURE CATECHISM. 165
2. Q. Is there good reason for it 1
A. Yes : for we are members, one of another. Ephes. iv. H5.
3. Q. And is this the character of a good man ?
A. Yes : that he speaketh the truth in his heart. Ps. xv. 2.
4. Q. Are all truths to be spoken at all times ]
A. No : for there is a time to keep silence, and a time to
speak. Eccl. iii. 7.
5. Q. But may an untruth be spoken at any time ?
A. No : for God's people are children that will not lie. Isa.
lxiii. 8.
§ni.
1. Q. Is it our duty, especially in witness bearing, to speak
truth?
A. Yes : for a faithful witness will not lie. Pro v. xiv. 5.
2. Q. And the whole truth 1
A. Yes : Samuel told Eli every whit, and hid nothing from
him. 1 Sam. iii. 18.
3. Q. And nothing but the truth ?
A. Yes : for a lying tongue is but for a moment. Prov, xii. 1 9.
§ IV.
1. Q. Is it our duty to strive to have a good name with God 1
A. Yes: for, not he that commendeth himself is approved,
but whom the Lord commendeth. 2 Cor. x. 8.
2. Q. And should we endeavour to have a good name with
good people ?
A. Yes : let those that fear thee turn unto me. Ps. cxix. 79.
3. Q. And, if possible, a good name with all people ?
A. Yes : Beinetrius hath a good report of all men. 3 John 12.
4. Q. Must we abound in those things that are of good
report !
A. Yes : if there be any virtue, if there be any praise, think
on those things. Philipp. iv. 8.
§y.
1. Q. In order to our getting a good name, must we live by
faith?
A. Yes: for by it the Elders obtained a good report. Heb.xi.2.
2. Q. Must we walk wisely ?
A. Yes : for a man's wisdom makes his face to shine. Eccl.
•viii. 1.
3. Q. Must we do justly ?
A. Yes : having your conversation honest among the Gen-
tiles. 1 Pet. ii. 12.
166 SCRIPTURE CATECHISM.
4. Q. And be humble ?
A. Yes : for, before honour is humility. Prov. xviii. 12.
5. Q. And must we abound in good works 1
A. Yes: let your light so shine before men. Matt. v. 16.
6. Q. But can good people expect to have every one's good
word 1
A. No : woe unto you when all men speak well of you.
Luke vi. 26.
7. Q. May we hazard a good conscience to preserve our repu-
tation ?
A. No : for our praise is not of men, but of God. Rom. ii. 29.
§ VI.
1. Q. Ought we to be very tender of the good names of
others ?
A. Yes: we must honour all men. 1 Pet. ii. 17.
2. Q. Must we give them the praise of that in them which
is good?
A. Yes: we also bear record. 3 John 12.
3. Q. But may we flatter them?
A. No: he that speaketh flattery to his friends, even the
eyes of his children shall fail. Job. xvii. 5.
4. Q. Must we charitably conceal their faults 1
A. Yes : for charity covcreth a multitude of sins. 1 Pet. iv. 8.
5. Q. Must we discourage slandering and censoriousness ?
A. Yes: we must, with an angry countenance, drive away
a back-biting tongue, Prov. xxv. 23.
LXXVIII. Q. What is forbidden in the ninth
commandment ?
J2. The ninth commandment forbiddeth what-
soever is prejudicial to truth, or injurious to our
own or our neighbour's good name.
1 1.
1. Q Is lying a great sin 1
A. Yes: lie not one to another, seeing ye have put off the
old man. Col. iii. 9.
2. Q. Is it a sin that God hates ?
A. Yes : lying lips are abomination to the Lord. Prov. xii. 22.
3. Q. And is it a sin that all good men hate?
A. Yes : I hate and abhor lying. Ps. cxix. 163.
4. Q. Does it make men like the devil?
SCRIPTURE CATECHISM. 167
A , Yes : for he is a liar and the father of it. John viii. 44.
5. Q. And will it bring them to hell ?
A. Yes : for all liars have their part in the lake that burns
with fire and brimstone. Rev. xxi. 8.
§ii.
1. Q. Is it lawfvd to tell a lie to make sport ?
A. No : for as a madman who casteth fire-brands, arrows and
death, so is he that deceiveth his neighbour, and saith, am not
I in sport? Prov. xxvi. 18, 19.
2. Q. Is it lawful to tell a lie to excuse a fault 1
A. No : for Gehazi for doing so had a leprosy entailed on
him and his seed forever. 2 Kings v. 37.
3. Q. May we tell a lie with intention to do good 1
A. No : we must not do evil that good may come. Rom. iii. 8.
4. Q. Will what is got by lying do us any good 1
A. No : the getting of treasures by a lying tongue is vanity,
tossed to and fro of them that seek death. Prov. xxi. 6.
5. Q. Should we, therefore, pray against this sin 1
A. Yes : remove from me the way of lying. Ps. cxix. 29.
§ in.
1. Q. Is it a sin to belie ourselves?
A. Yes : as there is that maketh himself poor, yet hath great
riches. Prov. xiii. 7.
2. Q. May we be careless of our own good name ?
A. No : if I should say I know him not, I should be a liar
like unto you. John viii. 55.
§ IV.
1 . Q. Is it a sin to belie our neighbour }
A. Yes : they laid to my charge things that I know not. Ps.
xxxv. 11.
•2. Q. Is it folly?
A. Yes: he that uttereth slander is a fool. Prov. x. 18.
3. Q. Is it a sin to speak evil of any 1
A. Yes : put them in mind to speak evil of no man. Tit.
iii. 1, 2.
4. Q. And to be censorious of our brethren ?
A. Yes : judge not, that ye be not judged. Matt. vii. 1.
5. Q. Is it a great offence to God to do this 1
A. Yes : he that speaks evil of his brother, and judgeth his
brother, speaketh evil of the law and judgeth the law. James
iv. 11.
6. Q. Does it make us like the devil ?
168 SCRIPTURE CATECHISM.
A. Yes : for he is the accuser of the brethren. Rev. xii. 10.
§T.
1 . Q. Is it a sin to raise a false report 1
A. Yes: thou shalt not raise a false report. Exod. xxiii. 1.
2. Q. And a sin to spread it 1
A. Yes : thou shalt not go up and down as a tale-bearer.
Lev. xix. 16.
3. Q. May we proclaim our brethren's faults 1
A, No : for charity rejoiceth not in iniquity. 1 Cor. xiii. 6.
4. Q. Is it a sin to speak ill of magistrates ?
A. Yes : thou shalt not speak evil of the ruler of thy people.
Acts, xxiii. 5.
5. Q. Is it a sin to be abusive to the poor 1
A. Yes: for he that mocketh the poor, reproacheth his maker,
Prov. xvii. 5.
6. Q. May we speak ill of those who speak ill of us?
A. No : we must not render railing for railing. 1 Pet. iii. 9.
LXXIX. Q. What is the tenth command-
ment ?
•ft. The tenth commandment is, Thou shalt
not covet thy neighbors house, thou shalt not
covet thy neighbour's wife, nor his man-ser-
vant, nor his maid-servant, nor his ox, nor
his ass, nor any thing that is thy 7ieighbours.
§i.
1 . Q. Does this commandment lay a restraint upon the heart ?
A. Yes : for the law is spiritual. Rom. vii. 14.
2. Q. Does the heart need this restraint ?
A. Yes: for the inward part is very wickedness. Ps. v. 9.
3. Q. Does the light of nature discover this1?
A. No : I had not known lust except the law had said, thou
shalt not covet. Rom. vii. 6.
1. Q. Are we forbidden to covet another man's house ?
A. Yes: as they that covet houses and take them away.
Mic. ii. 2.
2. Q. Or another man's wife 1
A. Yes : for her husband is to her a covering of the eyes
Gen. xx. 16.
3. Q. Or another man's goods >
SCRIPTURE CATECHISM. 169
A. Yes : I have coveted no man's silver, or gold, or apparel'
Acts xx. 33.
LXXX. Q. What is required in the tenth
commandment ?
Ji. The tenth commandment required full
contentment with our own condition, with a
right and charitable frame of spirit toward our
neighbour, and all that is his.
1. Q. Has God the disposal of our outward condition?
A. Yes : my times are in thy hand. Ps. xxxi. 15.
2. Q. And does he order all events concerning us 1
A. Yes : He performeth the thing that is appointed for us.
Job xxiii. 1 4.
3. Q. Ought we, therefore, to be content with our condition 1
A. Yes : be content with such things as ye have. Heb. xiii. 5.
4. Q. Ought we to be content in every condition ?
A. Yes : I have learned, in whatsoever state I am, therewith
to be content. Philipp. iv. 11.
5. Q. Must we be content with a little 1
A. Yes : having food and raiment, let us be therewith con-
tent. 1 Tim. vi. 8.
§n.
1. Q. Can we expect that our condition should be in every
thing brought to our mind 1
A. No: for all is vanity. Eccl. i. 14.
2. Q. Is it, therefore, our wisdom, to bring our mind to our
condition ?
J. Yes : I know how to be abased, and I know how to
abound. Philipp. iv. 12.
3. Q. Is anything got by this 1
A. Yes : godliness, with contentment, is great gain. I
Tim. vi. 6.
4. Q. And is this the way to be easy 1
A. Yes: in your patience possess ye your souls. Luke
xxi. 19.
§iii.
1 . Q. Is that best which is ?
A. Yes : It is the Lord, let him do what seemeth him good.
1 Sam. iii. 18.
9
170 SCRIPTURE CATECHISM.
2. Q. Must we therefore make the best of it ?
A. Yes : for, wherefore should a living man complain ?
Sam. iii. 39.
3. Q. And must we acknowledge it is better than we de-
serve ?
A. Yes : I am not worthy of the least all thy mercies. Gen.
xxxii. 10.
§iv.
t. Q. Ought we to desire the welfare of our neighbours?
A. Yes : let no man seek his own, but every man another's
wealth. 1 Cor. x. 24.
2. Q. And to pray for it 1
Ji. Yes: supplications and prayers must be made for all
men. 1 Tim. ii. 1.
3. Q. And to be well pleased with it 1
A. Yes : rejoice with them that do rejoice. Rom. xii. 15.
4. Q. And to lay to heart our neighbour's troubles ?
A. Yes : remember them that are in bonds, as bound with
them. Heb. xiii. 3.
5. Q. And is this a charitable frame of spirit ?
A. Yes: for, charity suffereth long, and is kind. 1 Cor.
xiii. 4.
LXXXI. Q. What is forbidden in the tenth
commandment?
Ji. The tenth commandment forbiddeth all dis-
contentment with our own estate, envying or
grieving at the good of our neighbour, and all
inordinate motions and affections to anything
that is his.
§r.
1. Q. Is it a sin to fret at the disposals of God's Providence >
A. Yes : for, shall we receive good of the hand of the Lord,
and shall we not receive evil also! Job ii. 10.
2. Q. Is it a sin to quarrel with them i*
A. Yes : for, they that murmured were destroyed of the de-
stroyer. 1 Cor. x. 10.
3. Q. Is it an evil thing to undervalue the mercies we have ?
A. Yes : as the Israelites that said, there is nothing besides
this manna. Numb. xi. 6.
4. Q. And to aggravate the afflictions we are under?
A. Yes: as they that said, we die, we perish, we all perish.
Numb. xvii. 1 2.
SCRIPTURE CATECHISM. 171
5. Q. May we, in any thing, be discontented ?
A. No : for, we must, in every thing, give thanks. 1 Thess.
18.
§n.
1. Q. Is it a sin against this commandment, to enry our
neighbour's welfare7
A. Yes : for charity envieth not. i Cor. xiii. 4.
2. Q. Is envy an offence to God ?
A. Yes : for, is our eye evil because his is good. Matt. xx. 1 5.
3. Q. Is it hurtful to ourselves ?
A Yes : for envy is the rottenness of the bones. Prov. xiv. 30.
4. Q. Is it the cause of much mischief ?
A. Yes : for where envy is, there is confusion, and every
evil work. James iii. 16.
5. Q. Is it a sin to be pleased with our neighbour's hurt or loss?
A. Yes : he that is glad at calamities shall not be unpunish-
ed. Prov. xvii. 5.
§ in.
1 . Q. Is it a sin to desire to sin ?
A. Yes : lust not after evil things as they also lusted. 1
Cor. x. 6.
2. Q. Does all sin begin in the lustings of the heart?
Jl. Yes: for lust, when it hath conceived, bringeth forth sin.
James i. 15.
3. Q. Is it a sin to desire any temporal good inordinately 1
A. Yes : as Rachel, that said, give me children, or else I die.
Gen. xxx. 1.
4. Q. And is it a sin to lust after the delights of sense 1
A. Yes : as the Israelites who wept again, saying, who will
give us flesh to eat? Numb. xi. 4.
5. 0. Must we, therefore, suppress all sinful desires ?
A. Yes : and make no provision for the flesh, to fulfil the
lusts thereof. Rom. xiii. 14.
§ IV.
1. Q. Is it a sin to set our hearts upon worldly wealth ?
A. Yes : love not the world, nor the things that are in the
world. 1 John ii. 15.
2. Q. Is covetousness an offence to God?
A. Yes : for, it is idolatry. Col. iii. 5.
3. Q. Will it be a vexation to ourselves 1
A. Yes : for he that loveth silver shall not be satisfied with
silver. Eccl. v. 10.
4. Q. Will it be a vexation to our families 1
172 SCRIPTURE CATECHISM.
A. Yes : for, he that is greedy of gain troubles his own
house. Prov. xv. 27.
§T.
1. Q. And injurious to our neighbour?
A. Yes : for they that lay house to house and field to field,
would be placed alone in the midst of the earth. Isa. v. 8.
2. Q. Is covetousness the cause of much sin ?
A. Yes : for they that will be rich, fall into temptation and
a snare. 1 Tim. vi. 9.
3. Q. Must we, therefore, watch against it ?
A. Yes: take heed, and beware of covetousness. Luke
xii. 15.
4. Q. and must we abstain from all the practices of it 1
A. Yes : let your conversation bs without covetousness.
Heb. xiii. 5.
5. Q. And must we pray earnestly against it 1
A. Yes : incline my heart unto thy testimonies, and not to
covetousness. Ps. cxix. 36.
LXXXI1. Q. Is any man able, perfectly, to
keep the commandments of God ?
Jl. No mere man, since the fall, is able, in this
life, perfectly, to keep the commandments of God,
but doth daily break them in thought, word,
and deed.
§i.
1. Q. Are any in this world perfeclly free from sin 1
A. No : for there is no man that sinneth not. 2 Chron.
vi. 36.
2. Q. Was Christ, who was not a mere man, perfect ?
A. Yes: he knew no sin. 2 Cor. v. 21.
3. Q. Was Adam, before the fall, perfect ?
A. JTes : for, God made man upright. Eccl. vii. 29.
4. Q. Are the saints in the other life, perfect 1
A. Yes : the glorious church, is without spot, or wrinkle.
Ephes. v. 27.
5. Q. But is any mere man, since the fall, in this life, per-
fect? |
A. No: for there is not a just man upon earth, that dceth
good, and sinneth not. Eccl. vii. 20.
§n.
1. Q. Are self-justifiers self-deceivers 1
SCRIPTURE CATECHISM. 173
A. Yes: if we say we have no sin, we deceive ourselves.
1 John i. 8.
2. Q. And do they put a great affront upon God ?
A. Yes : for, if we say we have not sinned, we make him a
liar. 1 John i. 10.
1. Q. Are not we able to keep God's commandments better
than we do >
A. Yes : if I have done iniquity, I will do no more. Job
xxxiv. 32.
2. Q. But, are we able, perfectly to keep them 1
A. No : for, when I would do good, evil is present with me.
Rom. vii. 21.
3. Q. Though Noah was said to be perfect, yet, did not he
sin?
A. Yes: for, he drank of the wine, and was drunk. Gen.
ix. 21.
4. Q. And Job?
A. Yes : for he cursed his day. Job iii, 1.
5. Q. And Hezekiah?
A. Yes: for, his heart was lifted up. 2 Chron. xxxii. 25.
6. Q. Was St. Paul himself perfect 1
A. No : not as though I had already attained, either were
already perfect. Philipp. iii. 12.
§ IV.
1. Q. Do we sin daily ?
A. Yes : in many things, we offend all. James iii. 2.
2. Q. Do we daily sin in thought ?
A. Yes : for the imagination of man's heart is evil from his
youth. Gen. via. 21.
3. Q. Are we guilty of many tongue-sins 1
A. Yes : in the multitude of words, there wanteth not sin.
Prov. x. 19.
4. Q. Are the best guilty of many defects ?
A. Yes : for when the spirit is willing, the flesh is weak.
Matt. xxvi. 41.
5. Q. And of many inadvertencies 7
| A. Yes : they are overtaken in a fault. Gal. vi. 1.
G. Q. Can we tell how often we offend >
A. No : who can understand his errors ? Ps. xix. 12.
7. Q. Should we not, therefore, have recourse to Christ, daily
by faith and repentance ?
A. Yes : if any man sin, we have an advocate with the Fa-
ther. 1 John ii. 1.
174 SCRIPTURE CATECHISM.
LXXXIII. Q. Are all transgressions of the
law equally heinous ?
A. Some sins in themselves, and, by reason
of several aggravations, are more heinous in
the sight of God titan others.
§i.
1. Q. Is every sin done in God's sight ?
A. Yes : I did this evil in thy sight. Ps. li. 4.
2. Q. Is it heinous, in God's sight !
A. Yes : for he is of purer eyes than to behold iniquity. Heb.
i. 13.
3. Q. But is every sin alike heinous 1
A. No : he that delivered me unto thee hath the greater
sin. John xix. 11.
4. Q. Are some sins, in themselves, more heinous than others]
A. Yes: if a man sin against the Lord, who shall entreat
for him ! 1 Sam. ii. 25.
5. Q, Are presumptuous sins more heinous than others?
A. Yes : the soul that doeth aught presumptuously, that
soul reproacheth the Lord. Numb. xv. 30.
6. Q. Was ever any sin so heinous as not to be forgiven ?
A. Yes : the Pharisee's blasphemy against the Holy Ghost
was so. Matt. xii. 32.
§n.
1. Q. Are sins against knowledge aggravated sins ?
A. Yes : that servant that knew his Lord's will and did it
not, shall be beaten with many stripes. Luke xii. 47.
2. Q. And sins against mercies !
A. Yes : do ye thus requite the Lord, O foolish people and
unwise? Deut. xxxii. 6
3. Q. Especially against spiritual mercies 1
A. Yes : as Solomon, who turned from the Lord God of Is-
rael, which had appeared unto him twice. 1 Kings xi. 9.
4. Q. Are sins against reproof aggravated sins?
A. Yes : he that, being often reproved, hardeneth his neck,
shall suddenly be destroyed. Prov. xxix. 1.
5. Q. And sins against our vows and covenants?
A. Yes : thou saidst, I will not transgress. Jer. ii. 20.
§ in.
1. Q. Are the sins of great professors aggravated sins 1
A. Yes : for the name of God is blasphemed thiough them.
Rom. ii. 24.
SCRIPTURE CATECHISM. 175
2. Q. And the sins of ministers ?
A. Yes : thou that preachest a man should not steal, dost
thou steal? Rom. ii. 21.
3. Q. May the place be an aggravation of the sin ?
A. Yes : they provoked him at the sea, even at the Red Sea.
Ps. cvi. 7.
4. Q. And the time ?
A. Yes: they turned aside quickly. Exod. xxxii. 8.
§ IV.
1. Q. Is it an aggravation of sin, if it be done with contri-
vance ?
A. Yes : woe to them that devise iniquity. Mic. ii. 1.
2. Q. And if it be done with delight 1
A. Yes: they rejoice to do evil. Prov. ii. 14.
3. Q. And without blushing?
A. Yes: they declare their sin as Sodom. Isa. iii. 9.
4. Q. And if it be boasted of?
A. Yes : whose glory is in their shame. Philipp. iii. 19.
6. Q. And if it be often repeated]
A. Yes : they have tempted me now these ten times. Numb.
xiv. 22.
6. Q. Should we take notice of these aggravations, in our
confessions ?
A. Yes : Aaron shall confess the iniquity of the children of
Israel, and all their transgressions in all their sins. Lev. xvi. 21.
LXXXIV. Q. What doth every sin deserve?
Jl. Every sin deserveth God's wrath and
curse, both in this life, and that which is to
come.
§i.
1. Q. Does sin provoke Goil
A. Yes : Ephraim provoked him to anger most bitterly.
Hos. xii. 14.
2. Q. Does it deserve his wrath 1
A. Yes: according to their deserts will I judge them. Ezek.
vii. 27.
3. Q. Does that wrath rest upon impenitent sinners ?
A. Yes : the wrath of God abideth on them. John iii. 36.
4. Q. And is it just it should 1
Ji. Yes : for when God renders to every man according to
his work, he renders indignation and wrath, tribulation and
anguish to every soul of man that doeth evil. Rom. ii. 6, 8, 9.
176 SCRIPTURE CATECHISM.
|IJ.
1. Q. Does sin deserve God's curse '?
A. Yes : cursed is every one that continueth not in all things
written in the book of the law to do them. Gal. iii. 10.
2. Q. Can any avoid that curse ?
A. No : for all these curses shall come upon thee, and over-
take thee. Deut. xxviii. 15.
3.- Q. Can a man bear up under that curse >
A. No : for it shall come into his bowels like water and like
oil into his bones. Ps. cix. IN.
4. Q. Can a man fortify himself against that curse ?
A . No : for it shall consume the house with the timber thereof,
and the stones thereof. Zech. v. 4.
§ in.
1. Q. Does sin deserve God's wrath and curse, in this life ?
A. Yes : for these things' sake cometh the wrath of God upon
the children of disobedience. Col. iii. 6.
2. Q. And in the life to come ?
A. Yes : for wrath is treasured up against the day of wrath.
Rom. ii. 5.
3. Q. Does every sin deserve God's wrath ?
A. Yes : for the wages of sin is death. Rom. vi. 23.
4. Q. Is any sin venial in its own nature ]
A. No : for the blood of Christ is that which must cleanse
from all sin. 1 John i. 7.
5. Q. Does your sin deserve this wrath and curse 1
A. Yes: if I be wicked woe to me. Job. x. 15.
LXXXV. Q. What doth God require of us,
that we may escape his wrath and curse due to
us for sin ?
A. To escape the wrath and curse of God
due to us for sin, God requireth of us faith in
Jesus Christ, repentance unto life, with the
diligent use of all the outward means whereby
Christ communicateth to us the benefits of re-
demption.
§i.
1. Q. la the wrath and curse of God due to us for sin ?
A. Yes: we are, by nature, children of wrath. Ephes. ii. 3.
SCRIPTURE CATECHISM. 177
2. Q. Has God provided a way of escape from that wrath !
A. Yes : I have found a ransom. Job. xxxiii. 24.
3. Q. Does the gospel shew us that way 1
A. Yes : he shall tell the words whereby thou maycst be
saved. Acts xi. 14.
4. Q. Is it through Christ that we may escape this wrath ?
A. Yes: it is Jesus that delivereth us from the wrath to
come. 1 Thess. i. 10.
^ . Q. Is any thing to be done by us in order to our escape ?
A. Yes : work out your own salvation with fear and trem-
bling ; for it is God that worketh in you. Philipp. ii. 12, 13.
§n.
1. Q. Are we concerned to inquire what is to be done by us
in order to our escape ?
A. Yes : wherewithal shall I come before the Lord 1 Mic.
vi. 6.
2. Q. Will a convinced conscience put us upon this inquiry !
A. Yes : when they were pricked to the heart they said,
men and brethren what shall we do ? Acts ii. 37.
3. Q. Must we be serious and solicitous in this inquiry 1
A. Yes: as the gaoler that came trembling and said, Sirs,
what must I do to be saved > Acts xvi. 30.
4. Q. Must we be speedy in this inquiry ?
A. Yes : the morning cometh and also the night : if ye will
inquire, inquire ye. Isa. xxi. 12.
5. Q. Must we make this inquiry with resolution 1
A. Yes : they shall ask the way to Zion, with their faces
thitherward. Jer. 1. 5.
6. Q. Must we apply ourselves to Christ with this inquiry "?
A. Yes : good Master, what good thing shall I do that I may
have eternal life 1 Matt. xix. 16.
§ni.
1. Q. Is that which is to be done by us for our salvation
required of ur 1
A. Yes : this is his commandment, that we believe. 1 John
hi. 23.
2. Q. And are we called upon to do it ?
A. Yes: 'turn ye, turn ye, why will ye die, O house of
Israeli Ezek. xxxiii. 11.
§ IT.
1. Q. Is faith in Jesus Christ required that we may escape
this wrath ?
178 SCRIPTURE CATECHISM.
A. Yes: believe in the Lord Jesus Christ, and thou shalt be
saved. Acts xvi. 31.
2. Q. Is repentance required ?
A. Yes: repent and be converted, that your sins maybe
blotted. Actsiii. 19.
3. Q. Did our Lord Jesus preach these as the two great com-
mandments of the gospel ?
A. Yes : the kingdom of God is at hand ; repent ye, and be-
lieve the gospel. Mark i. 15.
4. Q. Did the Apostles preach them ?
A. Yes : testifying both to the Jews and also to the Greeks,
repentance towards God, and faith towards our Lord Jesus
Christ. Acts xx. 21.
5. Q. And is it required that we diligently use the means of
grace ?
A. Yes : teaching them to observe all things whatsoever I
have commanded you. Matt, xxvii. 20.
LXXXVI. Q. What is faith in Jesus Christ ?
A. Faith in Jesus Christ is a saving grace,
whereby we receive and rest upon him alone
for salvation, as he is offered to us in the gospel.
§i.
1. Q. Are we to believe in Jesus Christ?
A. Yes: ye believe in God, believe also in me? John xiv. 1
2. Q. Is Christ in the word the object of our faith ?
A. Yes: for the word is nigh thee. Rom. x. 8.
3. Q. Is faith in Christ a grace ?
A. Yes : it is not of ourselves, it is the gift of God. Ephes.
ii. 8.
4. Q. Is it free grace 1
A. Yes : to you it is given on the behalf of Christ to believe
in him. Philipp. i. 29.
5. Q. Is it a saving grace ?
A. Yes : for we believe to the saving of the soul. Heb. x. 39.
6. Q. Is it that by which we live ?
A. Yes : the just shall live by faith. Rom. i. 17.
7. Q. Is unbelief the great damning sin ?
A. Yes : they could not enter in because of unbelief. Heb.
iii. 19..
§it.
1. Q. Do we by faith assent to gospel truths?
SCRIPTURE CATECHISM. 179
A. Yes : he that hath received his testimony hath set to his
seal that Go:! is true. John iii. 33.
2. Q. Do wc by faith consent to gospel terms 1
A. Yes: take my yoke upon you, and learn of me. Matt,
xi. 29.
3. Q. Must both these go together 1
A. Yes: he said, Lord, I believe ; and he worshipped him.
John ix. 38.
4. Q. Is there good reason for both ?
A. Yes : for it is both a faithful saying, and worthy of all
acceptation. 1 Tim. i. 15.
§ in.
1. Q. Is this receiving Christ 1
A. Yes: ye have received Christ Jesus the Lord. Col. ii. 6.
2. Q. Is it applying the righteousness of Christ to ourselves ?
A. Yes : who loved me, and gave himself for me. Gal. ii. 20.
3. Q. And consenting to it 1
A. Yes : we have now received the atonement. Rom. v. 1 1 .
4. Q. Must we receive Christ, to rule lis as well as to save us ,
A. Yes : for him hath God exalted, to be both a Prince and
a Saviour. Acts v. 3 1 .
5. Q. And is it enough only to receive him ?
A. No : as we have received him, so we must walk in him.
Col. ii. 6.
§ IV.
1. Q. Do we by faith rest on Christ alone for salvation ?
A. Yes : in his name shall the Gentiles trust. Matt. xii. 21.
2. Q. And rely on his righteousness 1
A. Yes : that I may win Christ, and be found in him, not
having on my own righteousness, which is of the law, but that
which is through the faith of Christ. Philipp. iii. 8, 9.
3. Q. And do we rejoice in him 1
A. Yes : for we are the circumcision that rejoice in Christ
Jesus. Philipp. iii. 3.
§ v.
1. Q. Will faith in Christ produce good affections ?
A. Yes : for it works by love. Gal. v. 6.
2. Q, Will it purify the heart ?
A. Yes : purifying their hearts by faith. Acts xv. 9.
3. Q. Will it overcome the world 1
A. Yes : this is the victory overcoming the world, even your
faith. 1 John v. 4.
4. Q. Will it resist the temptation of Satan?
180 SCRIPTURE CATECHISM.
A. Yes : the shield of faith quenches the fiery darts of the
wicked. Ephes. vi. ] 6.
5. Q. Does it exert itself in obedience 1
A. Yes : for the gospel is made known to all nations for the
obedience of faith. Eom. xvi. 26.
6. Q. And does it subject the soul to the grace and govern-
ment of the Lord Jesus ?
A. Yes : my Lord and my God. John xx. 28.
LXXXVII. Q. What is repentance unto life?
A. Repentance unto life is a saving grace,
whereby a sinner, out of a true sense of his sin,
and apprehension of the mercy of God in Christ,
doth, with grief and hatred of his sin, turn from
it unto God, with full purpose of, and endeavour
after, new obedience.
§i.
1. Q. Is true repentance, repentance unto life ?
A. Yes : God hath to the Gentiles granted repentance unto
life. Actsxi. 18.
2. Q. Is it a grace ?
A. Yes : if God, peradventure will give them repentance.
2 Tim. ii. 25.
3. Q. Is it a saving grace ?
A. Yes : godly sorrow woUketh repentance unto salvation.
2 Cor. vii. 1 0.
In.
1. Q. Is repentance required of every one of us?
A. Yes: God commandeth all men every where to repent.
Acts xvii. 30.
2. Q. Is it necessary to our pardon ?
A. Yes : for repentance and remission of sins are preached
to all nations. Luke xxiv. 47.
3. Q . Is it given, to qualify us for pardon 1
A. Yes : God hath exalted his Son Christ Jesus, to give
repentance and remission of sins. Acts v. 31.
4. Q. Can we be saved without it 1
A. No : except ye repent, ye shall all likewise perish. Luke
xiii. 3.
§ in.
1. Q. Is it necessary to repentance, that there be a sense of
SCRIPTURE CATECHISM. 181
A. Yes: cause Jerusalem to know her abominations. Ezek.
xvi. 2.
2. Q. M^s "there be an acknowledgment of sin 1
A. Ye? ^". acknowledge my transgressions, and my sin is
ever beftre me. Ps. li. 3.
3. C' Must we acknowledge the fact of sin ?
A, Yes : thus and thus have I done. Josh. vii. 20.
±. Q. And the fault ?
A. Yes : I have done this evil in thy sight. Ps. li. 4.
5. Q. And the folly of it?
A. Yes : O God, thou knowest my foolishness. Ps. lxix. 5.
6. Q. Must we acknowledge the original of sin ?
A. Yes : behold I was shapen in iniquity. Ps. li. 5.
7. Q. Must we acknowledge ourselves odious to God's holi-
ness, because of sin ?
A. Yes : behold I am \ile. Job. xl. 4.
8. Q. And obnoxious to his justice?
A. Yes : if thou, Lord, shouldest mark iniquities, O Lord,
who shall stand > Ps. cxxx. 3.
§ rv.
1 . Q. Must there be an apprehension of the mercy of God in
Christ 1
A. Yes : there is forgiveness with thee, that thou mayest be
feared. Ps. cxxx. 4.
2. Q. Must that invite us to repent?
A. Yes : the goodness of God leadeth thee to repentance.
Rom. ii. 4.
3. Q. Is that evangelical repentance which flows from a hope
of that mercy ?
A. Yes : repent, for the kingdom of Heaven is at hand.
Matt. hi. 2.
4. Q. Can there be true repentance where there is a despair
of mercy ?
A. No : thou saidst there is no hope ; no, I have loved
strangers, and after them will I go. Jer. ii. 25.
5. Q. Have we reason to hope for that mercy ?
A. Yes : turn to the Lord, and he will have mercy. Is. Iv. 7.
§v.
1. Q. Must there be contrition for sin ?
A. Yes: when they heard this they were pricked to the
heart Acts ii. 37.
2. Q. Must we turn from sin ?
A, Yes: every one mourning for his iniquities. Ezek. vii. 16.
182 SCRIPTURE CATECHISM.
3. Q. Must we mourn greatly for sin ?
A. Yes : Peter went out and wept bitterly. Matt. xxvi. 75.
4. Q. Must we mourn after a godly sort?
A. Yes : ye were made sorry after a godly man. ^r.* 2 Cor.
vii. 9.
5. Q. Must we mourn for sin with an eye to Christ S
A. Yes : they shall look on him whom they have pierced,
and mourn. Zech. xii. 10.
§vi.
1. Q. Must we hate sin?
A. Yes : I hate every false way. Ps. cxix. 128.
2. Q. Must we loathe ourselves because of sia ?
A. Yes : I abhor myself, and repent in dust and ashes. Job
xlii. 6.
3. Q. Must we be ashamed of ourselves before God 1
A. Yes : I am ashamed, and blush to lift up my face to thee,
my God. Ezra ix. 6.
4. Q. And must we humble ourselves greatly in his presence?
A. Yes: as the publican that stood afar orf, and would not
lift up so much as his eyes to heaven. Luke xviii. 13.
§ VII.
1. Q. Must we confess our sins ?
A. Yes: for, he that covereth his sins shall not prosper. Prov.
xxviii. 13.
2. Q. And must we aggravate them ?
A. Yes: I have sinned against Heaven, and before thee.
Luke xv. 18.
3. Q. And must we judge ourselves because of them ?
A. Yes : if we would judge ourselves, we should not be
judged. I Cor. xi. 31.
4. Q. And must we cry, earnestly to God, for pardon, in the
blood of Christ ?
A, Yes : God be merciful to me, a sinner, Luke xviii. 13.
§ VIII.
1 . Q. Must we turn from sin ?
A. Yes: repent, and turn yourselves from all your transgres-
sions. Ezek. xviii. 30.
2. Q. From our own sin 1
A. Yes : return ye, now, every one, from his evil way. Jer.
xviii. 11.
* Mr. Henry here, adopted the marginal reading " ye sorrowed
according to God," but the Editor supposes the reading of the
text sufficiently correct and plain, and preferred retaining it.
SCRIPTURE CATECHISM. 183
3. Q. And must we turn to God ?
A. Yes : if thou wilt return, O Israel, return unto me. Jer.
iv. 1.
4. Q. Are back sliders invited to return ?
A . Yes : return, ye back-sliding children. Jer. iii. 22.
5. Q. And should they accept the invitation 1
A. Yes: behold, we come unto thee, for thou art the Lord,
our God. Jer. iii. 22.
§ix.
1. Q. In repentance, must there be a change of the mind 1
A. Yes : make ye a new heart. Ezek. xviii. 31,
2. Q. Must there be a change of the way ?
A. Yes: cease to do evil, learn to do well. Is. i. 16. 17.
3. Q. Must there be a full resolution against all sin1?
A. Yes : Ephraim shall say, what have I to do any more
with idols ? Hos. xiv. 8.
4. Q. And a full resolution of new obedience'?
A. Yes : the Lord our God will we serve, and his voice will
we obey. Josh. xxiv. 24.
5. Q. And must we be serious in our endeavours accordingly ?
A. Yes : bring forth, therefore, fruits meet for repentance.
Matt. iii. 8.
LXXXVIII. Q. What are the outward means
whereby Christ communicateth to us the benefits
of redemption ?
A. The outward and ordinary means where-
by Christ communicateth to us the benefits of
redemption, are his ordinances, especially the
word, sacraments, and prayer ; all which are
made effectual to the elect for salvation.
§i.
1 . Q. Does Christ communicate the benefits of redemption 1
A. Yes: for, of his fulness have all we received. John i. 18.
2. Q. Does he ordinarily communicate them by means 1
A. Yes : I will, for this, be inquired of. Ezek. xxxvi. 37.
3. Q. Is he tied to those means ]
A. No : for, the Spirit, as the wind, bloweth where it listeth.
John iii. 8.
4. Q. But are we tied to the use of them ?
A. Yes: whore I record my name, I will come to thee, and
will bless thee. Exod. xx. 24.
184 SCRIPTURE CATECHISM.
5. Q. Are the ordinances the outward and ordinary means
of grace ?
A. Yes: I the Lord do sanctify Israel, when my sanctuary
shall be in the midst of them. Ezek. xxxvii. 28.
§n.
1 . Q. Are the words, sacraments, and prayer, the great gospel
ordinances 1
A. Yes : then they that gladly received his word were bap-
tized, and they continued stedfastly in the apostle's doctrine and
fellowship, and in breaking of bread, and in prayers. Acts ii.
41, 42.
2. Q. Is singing of psalms also a gospel ordinance 1
A. Yes : speaking to yourselves in psalms, and hymns, and
spiritual songs. Ephes. v. 19.
3. Q. Is it appointed for our own consolation ?
A. Yes: is any merry ? let him sing psalms. James v. 13.
4. Q. And for mutual instruction 1
A. Yes : teaching and admonishing one another in psalms.
Col. iii. 16.
5. Q. And for God's glory ?
A. Yes : singing with grace in your heart to the Lord. Col.
iii, 16.
§ in.
1 . Q. Has Christ appointed ministers of the gospel 1
A. Yes : He hath given pastors and teachers, for the edifying
of the body of Christ. Ephes. iv. 11, 12.
2. Q. Is the administration of ordinances committed to them ?
A. Yes : for they are the stewards of the mysteries of God.
1 Cor. iv. 1.
3. Q. And must they attend to that service 1
A. Yes : we will give ourselves to prayer, and to the minis-
try of the word. Acts vi. 4.
§ IV.
1. Q. Are gospel ordinances made effectual to all for salva-
tion?
A, No : for, with many of them, God was not well pleased.
1 Cor. x. 5.
2. Q. But are they made effectual to the elect?
A. Yes : as many as were ordained to eternal life believed.
Acts xiii. 48.
LXXXIX. Q. How is the word made effec-
tual to salvation ?
SCRIPTURE CATECHISM. 1S5
A. The Spirit of God maketh the reading, but
especially the preaching of the word, an effect-
ual means of convincing and converting sinners,
and of building them up in holiness and comfort,
through faith, unto salvation.
§i.
1. Q. Is the word to be read by us 1
A. Yes: I charge you that this epistle be read unto all the
holy brethren. 1 Thess. v. 27.
2. Q. Is it to be read in solemn assemblies ?
A. Yes : Moses is read in the synagogues every Sabbath day.
Acts xv. 21.
3. Q. Is it profitable to expound the scriptures ?
A. Yes : they that read in the law of God, gave the sense,
and caused them to understand the reading. Neh. viii. 8.
4. Q. Is the word of God to be preached 1
A. Yes: preach the word, be instant in season, and out of
season, reprove, rebuke, exhort. 2 Tim. iv. 2.
5. Q. Is it the duty of ail to hear the word 1
A. Yes : he that hath an ear, let him hear what the Spirit
saith unto the churches. Rev. ii. 7.
6. Q. Will the bare reading and hearing of the word profit ?
A. No : the letter kills, but the Spirit gives life. 2 Cor. hi. 6.
§ ii.
1. Q. But is the reading and hearing of the word the ordina-
ry means of convincing sinners ?
A. Yes : for it is mighty through God, to the pulling down
of strong holds. 2 Cor. x. 4.
2. Q. And of startling the secure?
A' Yes: by them is thy servant warned. Ps. xix. 11.
3. Q. Is it the ordinary means of conversion ?
A. Yes : if the prophets had stood in my counsel, they should
have turned people from their evil way. Jer. xxiii. 22.
4. Q. And has it been the conversion of many ?
A. Yes : when the law of truth was in his mouth, he did
turn many away from iniquity. Mai. ii. 6.
5. Q. Is it the ordinary means of working faith ?
A. Yes : for, faith cometh by hearing. Rom. x. 17.
6. Q. And of the renewing of the heart 1
A. Yes: for, the seed is the word of God. Luke viii, 11.
7. Q. And of reforming the life ?
9*
1SG SCRIPTURE CATECHISM.
A. Yes : by the words of thy lips I have kept me from the
paths of the destroyer. Ps. xvii. 4.
§ in.
1. Q. Is the reading and hearing of the word needful to those
who are regenerate ?
A. Yes : for, they are nourished up in the words of faith, and
of good doctrine. 1 Tim. iv. 6.
2. Q. Is it a means of building them up in holiness'?
J... Yes : it is for the perfecting of the saints. Ephes. iv. 12.
3. Q. Will it furnish them for all good ?
A. Yes : that the man of God may be perfect, thoroughly
furnished to all good works. 2 Tim. iii. 17.
4. Q. Will it fortify them against all evil?
A. Yes: for, the sword of the Spirit is the word of God.
Ephes. vi. 17.
5. Q. Is it a means of building them up in comfort ?
A. Yes : that we through patience and comfort of the scrip-
tures might have hope. Rom. xv. 4.
§ iv.
1. Q. Does the Spirit of God make the word effectual for all
these good purposes 1
A. Yes: when the hand of- the Lord was with them, a great
number believed, and turned to the Lord. Acts xi. 21.
2. Q. Is it effectual through faith unto salvation 1
A. Yes : it is the power of God unto salvation to every one
that believeth. Rom. i. 16.
3. Q. Is it not a great mercy, then, to have plenty of the word
of God ?
A. Yes : blessed is the people that know the joyful sound.
Ps. Ixxxix. 15.
4. Q. And should we not welcome those that bring it ?
A. Yes : blessed is he that cometh in." the name of the Lord.
Ps. cxviii. 26.
XC. Q. How is the word to be read and
heard, that it may become effectual to salvation?
,/J. That the word may become effectual to
salvation, we must attend thereunto with dili-
gence, preparation, and prayer, receive it with
faith and love, lay it up in our hearts, and prac-
tice it in our lives.
SCRIPTURE CATECHISM. 187
§1-
1. Q. Must we read the word of God with seriousness?
A. Yes: we must give attendance to reading. 1 Tim. iv. 13.
2. Q. And not read it as a common book ?
A. No : it is not a vain thing, for it is your life. Deut.
xxxii. 47.
§n.
1. Q. Must we be diligent to hear the word ?
A. Yes : watching daily at wisdom's gates, waiting at the
posts of her doors. Prov. viii. 34.
2. Q. Must we prepare for hearing it ?
A. Yes : lay aside all malice, and guile, and hypocrisy, and
fllthiness, and superfluity of naughtiness. 1 Pet. ii. 1, and James
i. 21.
3. Q. Must we come to it with a spiritual appetite ?
A. Yes : as new born babes, desire the sincere milk of the
word. 1 Pet. ii. 2.
4. Q. Must we set ourselves to receive it?
A. Yes : as Mary sat at Jesus' feet to hear his word. Luke
x. 39.
5. Q. Must we bow our souls before it ?
A. Yes : speak, Lord, for thy servant hearcth. 1 Sam. iii. 9.
G. Q. Must we diligently hearken to it 1
A. Yes: be swift to hear. James i. 19.
§ in.
1. Q. Must we hear the word with reverence 1
A. Yes : when Ezra opened the book, all the people stood up.
Neh. viii. 5.
2. Q. Must we hear it with care ?
A. Yes: take heed how ye hear. Luke viii. 18.
3. Q. And with meekness 1
A. Yes : receive, with meekness, the ingrafted word. James
i. 21.
4. Q. And with delight 7
A. Yes : how sweet are thy words unto my taste ! Ps. cxix.
103.
5. Q. And with a holy fear?
A. Yes : we must tremble at the word. Isa. lxvi. 2.
6. Q. Must we receive it, as the word of men 1
A. No : but as it is, in truth, the word of God. 1 Thess. ii.
J :.
§iv.
1. Q. Must we take heed of slecy Iv.z under the word >
18S SCRIPTURE CATECHISM.
A . Yes : could ye not watch, with me, one hour 1 Matt,
xxvi. 40.
2. Q. Must we pray for a blessing upon the word ?
A. Yes : open thou mine eyes, that I may behold wondrous
things out of thy law. Ps. cxix. 18.
3. Q. Must we receive the word with faith'?
A. Yes : for it will not profit if it be not mixed with faith.
Heb. iv. 2.
4. Q. Must we receive men's words, with an implicit faith ?
A. No : believe not every spirit, but try the spirits. 1 John
iv. 1.
5. Q. But, must we receive God's word, with an implicit
faith!
Ax. Yes : for every word of God is pure. Prov. xxx. 5.
G. Q. Must we receive it with love ?
A. Yes : I have esteemed the words of his mouth more than
my necessary food. Job xxiii. 12.
§v.
1. Q. Must we remember the word we read and hear]
A. Yes : lest, at any time, we let it slip. Heb. ii. 1.
2. Q. Must we lay it up in our hearts >
A. Yes : thy word have I hid in my heart. Ps. cxix. 11.
3. Q. Must we meditate on it ?
A. Yes : in that law doth he meditate day and night. Ps. i. 2.
4. ). Must we practice it in our lives'?
Ji. Yes : be ye doers of the word, and not hearers only.
James i. 22.
5. Q. Will it suffice to hear, though we do not practice 1
A. No: if ye know these things, happy are ye if ye do them.
John xiii. 17.
XCI. Q. How do the sacraments become ef-
fectiial means of salvation ?
Jl. The sacraments become effectual means
of salvation, not from any virtue in them, or in
him that doth administer them ; but only by the
blessing of Christ, and the working of his Spirit
in them that by faith receive them.
§i.
1. Q. Do the sacraments certainly save all that partake of
them ?
SCRIPTURE CATECHISM. 189
A. No : they who were rejected of Christ could say, we have
eaten and drunk in thy presence. Luke xiii. 26.
2. Q- Are they, then, effectual, by any virtue, in themselves?
A. No : for bodily exercise profiteth little. 1 Tim. iv. 8.
3. Q. Do they, of themselves, confer grace 1
A. No : for if thou be a breaker of the lav/, thy circumcision
is made uncircumcision. Rom. ii. 25.
4. Q. Is the thing signified of greater consequence than the
sign1?
A. Yes: for circumcision is that of the heart, in the spirit,
and not in the letter. Rom. ii. 29.
§n.
1. 0. Does the efficacy of the sacraments depend upon the
minister 1
A. No : for, who is Paul, and who is Apollos, but ministers
by whom ye believed 1 1 Cor. hi. 5.
2. Q. Does the goodness of the minister invigorate the sacra-
ment?
A. No : for Philip baptized Simon, who yet was in the gall
of bitterness. Acts viii. 13,23.
3. Q. Does the badness of the minister invalidate the sacra-
ment ?
A. No : for Judas was numbered with us, and obtained part
of this ministry. Acts i. 17.
§ in.
1. Q. Does the efficacy of sacraments depend upon the bless-
ing of Christ 1
A. Yes : lo, I am with you ahvay. Matt, xxviii.
2. Q. And upon the working of the Spirit 1
A. Yes : for it is the Spirit that quickeneth. John vi. 63.
3» Q. And are they effectual to those only who by faith re-
ceive them 1 '
A.. Yes: he that beleveth and is baptize:!, shall be saved.
Mark xvi. 1 5,
XCII. Q. What is a sacrament ?
A- A sacrament is an holy ordinance institu-
ted by Christ ; wherein, by sensible signs, Christ,
and the benefits of the new covenant, are repre-
sented, sealed, and applied to believers.
§r.
1. Q. Is a sacrament a holy ordinance ?
190 SCRIPTURE CATECHISM.
A. Yes: for we minister about holy things. 1 Cor. ix. 13.
2. Q. Must they, therefore, be holy that attend them]
A. Yes : be ye clean that bear the vessels of the Lord. Is.
lii. 11.
3. Q. Are sacraments instituted by Christ ?
A. Yes : the Lord himself shall give you a sign. Isa. vii. 14.
4. Q. May men institute sacraments ?
A. No : Jeroboam, that ordained a feast which he had de-
vised of his own heart, sinned, and made Israel to sin. 1 Kings
xii. 33.
§u.
1. Q. Is there, in a sacrament, an outward and visible sign ?
A. Yes : behold the blood of the covenant. Exod, xxiv. 8.
2. Q. Is there an inward and spiritual grace ]
A. Yes: for that rock was Christ. I Cor. x. 4.
3. Q. Are outward signs of use to inform our understanding ?
A. Yes : for, in them, Christ is evidently set forth crucified
among us. Gal. iii. 1 .
4. Q. Are they of use to refresh our memories ]
A. Yes : these stones shall be for a memorial. Josh. iv. 7.
5. Q. And to stir up our affections ?
A. Yes : they shall look on him whom they have pierced,
and mourn. Zech. xii. 10.
6. Q. Are they of use to transmit the things of God from
generation to generation 1
A. Yes : for your children shall ask you, what mean you by
this service ] Exod. xii. 26.
§ in.
1. Q. Is a sacrament a seal]
A. Yes : circumcision was a seal of the righteousness which
is by faith. Rom. iv. 11.
2. Q. A seal of the covenant]
A. Yes : he gave him the covenant of circumcision. Acts
vii. 8.
3. Q. Is a sacrament an oath ?
A. Yes : they entered into an oath to walk in God's law.
Neh. x. 29.
4. Q. Is it an encouragement to our faith ]
A. Yes : reach hither thy hand, and thrust it into my side,
and be not faithless, but believing. John xx. 27.
5. Q. Is it an engagement to obedience ]
A. Yes: that henceforth we should not serve sin. Rom. vi. 6.
6. Q. Is Christ applied to us in sacraments 1
SCRIPTURE CATECHISM. 191
A. Yes: as many of you as have been baptized into Christ,
have put on Christ. Gal. iii. 27.
7. Q. Are the benefits of the new covenant applied to us ?
A. Yes: to be a God to thee, and to thy seed after thee.
Gen. xvii. 7.
XCIII. Q. Which are the sacraments of the
New Testament ?
A. The sacraments of the New Testament
are. Baptism, and the Lord's Supper.
1 . Q. Were there sacraments in innocency 1
A. Yes : the tree of life in the midst of the garden, and the
tree of the knowledge of good and evil. Gen. ii. 9*
2. Q- Were there sacraments under the law ?
A. Yes : for the law had a shadow of good things to come.
Heb. x. 1.
3. Q. Was circumcision a sacrament 1
A. Yes: he received the sign of circumcision. Rom. iv. 11.
4. Q. Was the passover a sacrament ?
A. Yes : Christ our passover is sacrificed for us. 1 Cor. v. 7.
§n.
1. Q. Have we sacraments now, under the gospel?
A. Yes : for unto us was the gospel preached, as well as uuto
ihem. Heb. iv. 2,
2. Q. Are Baptism and the Lord's Supper our two sacra-
ments ]
A. Yes : for we are baptized into one body, and all drink
into one spirit. 1 Cor. xii. 13.
3. Q. May men add any more sacraments ?
A. No : add thou not unto his words, lest he reprove thee.
Prov. xxx. 6.
XCIV. Q. What is Baptism ?
•d. Baptism is a sacrament, wherein the wash-
ing with water in the name of the Father, and
of the Son, and of the Holy Ghost, doth signify
and seal our ingrafting into Christ, and partak-
ing of the benefits of the covenant of grace, and
our engagement to be the Lord's.
§i.
1. Q. Is washing with water the outward 6ign in Baptism ?
192 SCRIPTURE CATECHISM.
A. Yes : I am come baptizing with water. John L 31.
2. Q. Is that well done by sprinkling ?
A. Yes: for so shall he sprinkle many nations. Isa. Hi. 15;
Ezek. xxxvi. 25.
3. Q. Is that sign significant ]
A. Yes: if ye are washed, ye are sanctified, ye are justified.
1 Cor. vi. 11.
4. Q. But, is the outward sign alone sufficient?
A. No : baptism saves us, not as it is the putting away the
filth of the flesh, but the answer of a good conscience toward
God* 1 Pet. iii. 21.
§n.
1. Q. Must Baptism be in the name of the Father, Son, and
Holy Ghost?
A. Yes : go vet therefore, and teach all nations, baptizing them
in the name of the Father, and of the Son, and of the Holy
Ghost. Matt, xxviii. 19^
2. Q. And not in the minister's name ?
A. No: were ye baptized in the name of Paul ? 1 Cor. i. 13.
3. Q. Is it, therefore, one 1
A. Yes : for there is one Lord, one faith, one baptism. Ephes.
iv. 5.
§ in.
1. Q. Is Baptism a door of admission into the visible church ?
A. Yes : there were added to the church daily. Acts ii. 47.
2. Q. Are we thereby entered into Christ's school ?
A. Yes: Jesus made and baptized disciples. John iv. 1.
3. Q. And listed under his banner 1
A. Yes: as good soldiers of Jesus Christ. 2 Tim. ii. 3.
§ iv.
1. Q. Is Baptism a seal of our ingrafting into Christ ?
A. Yes : for being baptized into Jesus Christ, we are baptized
into his death. Rom. vi. 3.
2. Q. And of our partaking of the benefits of the new cove-
nant 1
A. Yes : be baptized for the remission of sins, and ye shall
receive the gift of the Holy Ghost. Acts u. 38.
3. Q. And of our engagement to be the Lord's?
A. Yes : I entered into a covenant with thee, saith the Lord
God, and thou becamest mine. Ezek. xvi. 8.
4. Q. Is the covenant sealed in the Baptism, a mutual cove-
nant]
A. Yes : ye shall be my people, and I will be your God. Jer.
xxx. 22.
SCRIPTURE CATECHISM. 215
5. Q. And for the supply of the poor and needy ?
A. Yes : that he will abundantly bless our provision, and
satisfy our poor with bread. Ps. cxxxii. 15.
CV. Q. What do we pray for in the fifth
petition?
A. In the fifth petition (which is, Jlnd for-
give us our debts as roe forgive our debtors,)
we pray that God, for Christ's sake, would freely
pardon all our sins ; which we are the rather
encouraged to ask, because by his grace we are
enabled from the heart to forgive others.
§ i.
1. Q. Are our sins our debts to God 1
A. Yes : there was a certain creditor that had two debtors,
&.c. Luke vii. 41.
2. Q. Are they great debts ?
A. Yes : ten thousand talents. Matt, xviii. 24.
3. Q. Can we discharge these debts ourselves 1
A. No : we have nothing to pay. Luke vii. 42.
4. Q. Are we liable to the prison of Hell then ?
A. Yes : not to depart thence till we have paid the last mite.
Luke xii. 58, 59.
5. Q. Is it possible to obtain the forgiveness of this debt 1
A. Yes: there is forgiveness with thee. Ps. cxxx. 4.
ii.
1 . Q. Are we to pray for the forgiveness of these sins ?
A. Yes: enter not into judgment with thy servant, O Lord.
Pe.cxliii. 2.
2. Q. And to pray earnestly for if?
A. Yes : for tby name's sake, O Lord, pardon mine iniquity.
Ps. xxv. 11.
3. Q. Must we plead God's mercies 1
A. Yes : according to the multitude of thy tender mercies
blot out ray transgressions. Ps. Ii. 1.
4. Q. And Christ's merits }
A. Yes : through the redemption that is in Jesus. Rom. iii. 24.
5. Q. Must we pray for it every day 1
A. Yes: when we pray, give us our daily bread, we must
pray, forgive us our debts.
216 SCRIPTURE CATECHISM.
§ III.
1. Q. Must we pray that God would ease us of the burthen
of sin r*
A. Yes : take away all iniquity. Hos. xiv. 2.
2. Q. And that he would cleanse us from the filth of sin?
A. Yes : wash me thoroughly from mine iniquity. Ps. li. 2.
3. Q. And cure us of the wounds of sin ?
A. Yes : heal my soul, for I have sinned against thee. Ps.
xli. 4.
4. Q. And save us from the punishment of sin 1
A. Yes: I will say unto God, do not condemn me. Job x.2.
§iv.
1. Q. Must we pray to God to give us that grace which will
qualify us for pardon ]
A . Yes : for Christ is exalted to give repentance and remis-
sion. Acts v. 31.
2. Q. And that he would give us the comfort of our pardon !
A. Yes: make me to hear joy and gladness. Ps. li. 8.
3. Q. And must we, in order hereunto, be particular in con-
fessing sin ?
A. Yes: declare that thou may est be justified. Is. xliii. 26.
§T.
1 . Q. Must we forgive those who have provoked us 1
A. Yes: forbearing one another, and forgiving one another,
if any man have a quarrel against any. Col. iii. 13.
2. Q. Must we bear them no malice ]
A. No : grudge not one against another, brethren, lest ye be
condemned. James v. 9.
3. Q. Must we be ready to be reconciled to them 1
A. Yes : when ye stand praying, forgive if ye have aught
against any. Mark xi. 25.
4. Q. Should we be merciful to those that we have advan-
tage against ?
A. Yes : thou shouldst have had compassion on thy fellow-
servant, as I had pity on thee. Matt, xviii. 33.
5. Q. Is this required to qualify us for the pardon of sin 1
A. Yes : if ye forgive men their trespasses, your heavenly
Father will also forgive you. Matt. vi. 14.
6. Q. Will God forgive those that do not forgive }
A. No: if ye forgive not men their trespasses, neithe* will
your Father forgive yours. Matt. vi. 15.
CVI. Q. What do we pray for in the sixth
petition ?
SC1UPTURE CATECHISM. 213
3. Q. Do they do it zealously ?
A. Yes : for they are a flaming fire. Ps. civ. 4.
4. Q. Do they do it with an eye to God 1
A. Yes : for they always behold the face of our Father.
Matt, xviii. 10.
5. Q. And are we to pray that God's will may so be done on
earth 1
A. Yes: that the kingdoms of this world may become the
kingdoms of our Lord, and of his Christ. Rev. xi. 15.
CIV. Q. What do we pray for in the fourth
petition ?
A. In the fourth petition (which is, Give us
this day our daily bread,) we pray, that of God's
free gift we may receive a competent portion of
the good things of this life, and enjoy his bless-
ings with them.
1 . Q. Are we to pray for the good things of this life 1
A. Yes : for the Lord is for the body. 1 Cor. vi. 13.
2. Q. Must we go to God for them ?
A. Yes : for he giveth to all life and breath, and all things.
Acts xvii. 25.
3. Q. Must we go to him for the comfort of them?
A. Yes: for he gives us richly all things to enjoy. 1 Tim.-
vi. 17.
4. Q. Do we deserve the good things of this life ?
A. No: we are less than the least of all God's mercies.
Gen. xxxii. 10.
5. Q. Must we, therefore, beg them of God as a free gift 1
A. Yes : God gives thee the dew of Heaven. Gen. xxvii. 28.
§n.
1. Q. Are we to pray for riches ?
A. No : lest we be full, and say, who is the Lord ] Prov.
xxx. 9.
2. Q. Are we to pray for dainties 1
A. No: be not desirous of dainties, for they are deceitful
meat. Prov. xxiii. 3.
3. Q. Are we to be content with such a competent portion
of these things as God sees fit for us !
214 SCRIPTURE CATECHISM.
A . Yes : having food and raiment, let us be therewith con-
tent. 1 Tim. vi. 8.
4. Q. Are we to pray for that 1
A. Yes : feed me with food convenient for me. Prov. xxx. 8.
5. Q. And need we desire any more 1
A. I\o: if God will be with me and keep me in the way that
I go, and will give me bread to eat, and raiment to put on, so
that I come to my Heavenly Father's house in peace, then the
Lord shall be my God. Gen. xxviii. 20, 21.
§ in.
1. Q. Are we to pray each day for the bread of the day ?
A. Yes : for the morrow shall take thought for the things of
itself. Matt. vi. 34.
2. Q. And must we pray for our bread honestly gotten 1
A. Yes : for with quietness we must work and eat our own
bread. 2 Thess. iii. 12.
3. Q. And have we encouragement to pray for this 1
A. Yes: for godliness hath the promise of the life that now
is. 1 Tim. iv. 8.
§iv.
1. Q. Do we herein pray for health ?
A. Yes: for God is our life, and the length of our days.
Deut, xxx. 20.
2. Q. And for success in our callings 1
A. Yes : establish thou the work of our hands upon us. Ps.
xc. 17.
2. Q. And for sleep 2
A. Yes : for so he giveth his beloved sleep. Ps. exxvii. 2
4. Q. And for seasonable weather ?
A. Yes: ask ye of the Lord rain. Zech. x. 1.
§v.
1. Q. Must we pray for God's blessing on what we have 1
A. Yes : for man liveth not by bread alone, but by every
word that proceedeth out of the mouth of God. Matt. iv. 4.
2. Q. And is it then comfortable to us 1
A. Yes : for it is sanctified by the word of God and prayer.
1 Tim. iv. 5.
3. Q. Must we pray most earnestly for bread for our souls T
A. Yes : Lord, evermore give us that bread. John vi. 34.
4. Q. Are we to pray for other's prosperity, as well as for
our own 1
A. Yes : I wish that thou mayest prosper, and be in health,
even as thy soul prospereth. 3 John 2.
SCRIPTURE CATECHISM. 203
2. Q. And must we give thanks for mercies received 1
A. Yes : enter into his gates with thanksgiving. Ps. c. 4.
§ TI.
1. Q. Must we he constant in prayer?
A. Yes: I give myself unto prayer. Ps. cix. 4.
2. Q. And humble in prayer ?
A. Yes : for we are but dust and ashes. Gen. xviii. 27.
3. Q. And earnest in prayer ?
A. Yes: always labouring fervently in prayer. Col. iv. 12.
4. Q. Must we in sincerity, set God before us, in prayer 1
A. Yes : let us draw near, with a true heart. Heb. x. 22.
5. Q. Must we pray in charity 1
A. Yes : lifting up pure hands, without wrath. 1 Tim. ii. 8.
§ VII.
1 . Q. Will God hear and accept those who thus pray to him \
A. Yes : he never said to the seed of Jacob, seek ye me hi
vain. Isa. xlv. 1 9.
2. Q. But will the love of sin spoil the success of prayer 1
A. Yes: if I regard iniquity in my heart, God will not hear
me. Ps. lxvi. 18.
XCIX. Q. What rule hath God given for o in-
direction in prayer?
A. The whole word of God is of use to di-
rect us in prayer ; but the special rule of direc-
tion is that form of prayer which Christ taught
his disciples, commonly called u The Lord's
Prayer."
§i.
1. Q. Do we need direction in prayer ?
A. Yes : for we know not what we should pray for as we
ought. Rom. viii. 28.
2. Q. Should we pray to God for direction ?
A. Yes : Lord, teach us to pray. Luke xi. 1.
3. Q. Hath he given us direction in prayer 1
A. Yes : take with you words and turn to the Lord. Hos,
xiv. 2.
§ n.
1. Q. Is the whole word of God of use to direct us ?
A. Yes : I will shew thee that which is noted in the scripture
of truth. Dan. x. 21, compared with 2 Chron. ix. 22.
204 SCRIPTURE CATECHISM.
# 2. Q. Is the Lord's prayer to be used as a directory for prayer ?
A. Yes : after this manner, therefore pray ye. Matt. vi. 9.
3. Q. And is it to be used, as a form of prayer !
A. Yes: when ye pray, say, Our Father. Luke xi. 2.
C. Q. What doth the preface of the Lord's
prayer teach us ?
Ji. The preface of the Lord's Prayer (which
is, Our Father which art in Heaven,) teacheth
us to draw near to God with all holy reverence
and confidence, as children to a father, able and
ready to help us ; and that we should pray with
and for others.
§i.
1. Q. Is God our Father ?
A. Yes: doubtless thou art our Father. Isa. Ixiii. 16.
2. Q. Does he appoint us to call him so ?
A. Yes : wilt thou not from this time, cry unto me, My Fa-
ther, thou art the guide of my youth ? Jer. iii. 4.
3. Q. Is he our Father by creation 1
A. Yes : have we not all one Father 1 Hath not one God
created us? Mai. ii. 10.
4. Q. And by redemption ?
A. Yes: is not he thy Father that bought thee? Deut.xxxii. 6.
5. Q. And by adoption ?
A. Yes : I will be a Father to them. 2 Cor. vi. 18.
§n.
1. Q. Is God a wise Father 1
A. Yes: the Father of lights. James i. 17.
2. Q. Is he a gracious Father ?
A. Yes : the Father of mercies. 2 Cor. i. 3.
3. Q. Is he our soul's Father 1
A. Yes : the Father of spirits. Heb. xii. 9.
4. Q. Is he the Father of our Lord Jesus Christ ?
A. Yeis : I bow my knee to the Father of our Lord Jesus
Christ. Ephes. iii. 14.
5. Q. Is he, in him, our Father 1
A. Yes : I ascend to my Father, and your Father. John
xx. 17.
§ ur.
1 . Q. Are we in prayer, to call God Father 1
SCRIPTURE CATECHISM. 201
§ VI.
1. Q. Do those who wilfully resolve to continue in sin re-
ceive unworthily?
A. Yes : for what hast thou to do to take my covenant in
thy mouth, seeing thou hatest instruction ? Ps. 1. 16, 17.
2. Q. And do those receive unworthily who have no regard
to Christ in what they do ?
A. Yes : for they say the table of the Lord is contemptible.
Mai. i. 7.
3. Q. Are they that do so guilty of a great sin ?
A. Yes : they are guilty ef the body and blood of the Lord.
1 Cor. xi. 27.
4. Q. And are they in great danger ?
A. Yes: for they eat and drink judgment to themselves. 1
Cor. xi. 29.
5. Q. But shall weak believers, who bewail their unworth-
ness, he encouraged ?
A. Yes : for he will not break the bruised reed. Matt. xii. 20.
XCVIII. Q. What is prayer ?
A. Prayer is an offering up of our desires un-
to God, for things agreeable to his will, in the
name of Christ, with confession of our sins, and
thankful acknowledgment of his mercies.
§ i.
1 . Q. Is it every one's duty to pray ?
A. Yes: men ought always to pray. Luke xviii. 1.
2. Q. Can a man be a good man, who lives without prayer?
A. No: every one that is godly shall pray. Ps. xxxii. 6.
3. Q. Are we to pray daily ?
A. Yes : morning, and evening, and at noon, will I pray.
Ps. lv. 17.
4. Q. Are we to pray continually ?
A. Yes: pray, without ceasing. 1 Thess. v. 17.
5. Q. Are we to pray in secret 1
A. Yes : thou, when thou prayest, enter into thy closet, and
shut thy door. Matt. vi. 6.
6. Q. Are we to pray, when we are in affliction ?
A. Yes : is any among you afflicted ? Let him pray. James
v. 13.
1, Q. Are we to pray to God only ?
202 SCRIPTURE CATECHISM.
A. Yes : for He only knows the hearts of all the children of
men. 1 Kings viii. 39.
2. Q. May we pray to departed saints to pray for us >
A. No : for Abraham is ignorant of us. Isa. Ixiii. 1G.
3. Q. Is prayer the soul's ascent to God 1
A. Yes : unto thee, O Lord, do I lift up my soul. Ps. xxv. 1.
4. Q. Is it the souPs converse with God ?
A* Yes : pour out your hearts before him. Ps. Ixii. 8.
5. Q. Are we, in prayer, to ascribe glory to God ?
A. Yes : give unto the Lord glory and strength. 1 Chron.
xvi. 28.
6. Q. And to ask mercy of God 1
A. Yes: ask, and it shall be given you; seek, and ye shall
find. Matt. vii. 7.
§ in.
1. Q. Are we to pray to God for things agreeable to his will?
A. Yes : if we ask anything according to his will, he heareth
us. 1 John v. 14.
2. Q. Must we pray for pardoning mercy and sanctifying
grace ?
A. Yes: let us come boldly to the throne of grace, that we
may obtain mercy, and find grace to help in time of need. Heb.
iv. 16.
3. Q. Are God's promises to be the guide of our desires in
prayer 1
A. Yes: remember thy word unto thy servant. Ps. cxix. 49.
4. Q. And the ground of our faith?
A. Yes: for I hope in thy word. Ps. cxix. 81.
§IT.
1. Q. Must we pray in the name of Christ }
A. Yes : whatsoever ye shall ask in my name, that will I
do. John xiv. 13.
2. Q. Relying on his righteousness alone 1
A. Yes : for we have boldness to enter into the holiest by the
Mood of Jesus. Heb. x. 19.
3. Q. Must we pray in faith ?
A. Yes: let him ask in faith, nothing wavering. James i. .6
4. Q. Depending on the assistance of the Holy Spirit 1
A. Yes: for the Spirit helpeth our infirmities. Rom. viii. 26.
§ v.
1 . Q. Must we, in prayer, make confession of sin 1
A. Yes : I prayed to the Lord my God, and made my con-
fession. Dan. ix. 4.
SCRIPTURE CATECHISM. 199
ly partake of the Lord's Supper, that they ex-
amine themselves of their knowledge to discern
the Lord's body, of their faith to feed upon him,
of their repentance, love, and new obedience;
lest, coming unworthily, they eat and drink judg-
ment to themselves.
1. Q. Are the ignorant to be admitted to the Lord's Supper !
A. No: for they discern not the Lord's body. 1 Cor. xi. 29.
2. Q. Are those to be admitted to it who are openly pro-
fane ]
A. No : for what concord hath Christ with Belial ? 2 Cor.
vi. 15.
3. Q. But must all visible adult believers be admitted to it?
A. Yes : all the congregation of Israel shall keep the pass-
over. Exod. xii. 47.
§ ii.
1. Q. Must those who come to the Lord's Supper prepare
for it 1
A. Yes : we must prepare our heart to seek God, the Lord
God of our Fathers. 2 Chron. xiii. 18.
2. Q. Must we put away every sin 1
A. Yes : purge out the old leaven. 1 Cor. v. 7.
3. Q. And must we cleanse ourselves from all pollutions 1
A. Yes : I will wash my hands in innocency, so will I com-
pass thine altar, O Lord. Ps. xxvi. 6.
4. Q. Must we sequester ourselves from the world ?
A. Yes : tarry ye here, while I go yonder and worship. Gen.
xxii. 5.
5. Q. And must we apply ourselves seriously to this service ?
A. Yes: we must engage the heart to approach unto God.
Jer. xxx. 21.
§ in.
1. Q. When we come to this ordinance, must we examine
ourselves ?
A. Yes : let a man examine himself, and so let him eat of
that bread and drink of that cup. 1 Cor. xi. 28.
2. Q. Must we examine our spiritual state 1
A. Yes: examine yourselves, whether ye be in the faith. 2
Cor. xiii. 5.
3. Q. Must we examine our particular ways 1
200 SCRIPTURE CATECHISM.
A. Yes : let us search and try our ways. Sam. iii. 40.
4. Q. Must we renew our repentance for sin ?
A. Yes : for if we would judge ourselves, we should not be
judged. 1 Cor. xi. 31.
5. Q. And our faith in Christ crucified 1
A. Yes : who loved me, and gave himself for me. Gal. ii. 20.
6. Q. Must we steadfastly purpose to lead a new life ?
A. Yes : I have sworn, and I will perform it, that I will keep
thy righteous judgments. Ps. cxix. 106.
7. Q. And must we be in charity with all men ?
A. Yes : first be reconciled to thy brother, and then come
and offer thy gift. Matt. v. 24.
8. O. And must we stir up desires towards Christ 1
A. Yes: let him that is athirst come. Rev. xxii. 17.
§ iv.
1. Q. Must we receive this sacrament, with great reverence ?
A. Yes : in thy fear will I worship towards thy holy temple.
Ps.v. 7.
2. Q. And with fixedness of thought ?
A. Yes : bind the sacrifice with cords unto the horns of the
altar. Ps. cxviii. 27.
3. Q. Must we receive it with godly sorrow for sin ?
A. Yes: they shall look on me whom they have pierced and
mourn. Zech. xii. 10.
4. Q. And with holy joy in the Lord ?
A. Yes : they did eat their meat with gladness, praising God.
Acts ii. 46, 47.
5. Q. Must we receive it with an affectionate remembrance
of the love of Christ >
A. Yes : we will remember thy love more than wine. Song
of Solomon i. 4.
6. Q. And with an earnest desire of mercy from God ?
A. Yes : I will take the cup of salvation, and call upon the
name of the Lord. Ps. cxvi. 13.
1. Q. Must those who have received this sacrament be very
watchful against all sin 1
Ji. Yes : He will speak peace to his people, and to his saints,
but let them not turn again to folly. Ps. lxxxv. 8.
2. Q. Must they abound in all duty 1
A. Yes : I will pay my vows unto the Lord. Ps. cxvi. 14.
3. Q. And must they ever preserve a sense of their engage-
ments 1
A. Yes : thy vows are upon me, O God. Ps. lvi. 13.
SCRIPTURE CATECHISM. 187
A. Yes: for bread strengthens man's heart Ps. civ. 15.
3. Q. Is the cup to be used in this sacrament 1
A. Yes : He took the cup when he had supped. 1 Cor. xi.
25.
4. Q. Does that signify it to be a refreshing ordinance ?
A. Yes: for wine makes glad the heart. Ps. civ. 15.
5. Q. Must these be given and received 1
A. Yes : Jesus took bread, and gave to them, — took the cup,
and gave it to them. Mark xiv. 22, 23.
6. Q. Are the people to partake of the cup]
A. Yes: drink ye all of it. Matt. xxvi. 27.
7. Q. Is this ordinance doubled ?
A. Yes : 'because the thing is established. Gen. xli. 32.
§ in.
1 . Q. Does the bread signify the body of Christ 1
A . Yes : this is my body which is broken for you. 1 Cor.
xi. 24.
2. Q. Does the wine signify the blood of Christ 7
A. Yes : this cup is the New Testament in my blood. Luke
xxii. 20.
3. Q. Are they turned into the very body and blood of Christ ?
A. No : for it is the spirit that quickens, the flesh profits
nothing. John vi. 63.
4. Q. But is the doctrine of Christ crucified meat and drink
to a believing soul ?
A. Yes : My flesh is meat indeed, and my blood is drink in-
deed. John vi. 55.
5. Q. And are we to feed upon that doctrine 1
A. Yes : he that eatcth me, even he shall live by me. John
vi. 57.
$• IV.
1. Q. Is the Lord's Supper a commemorating ordinance?
A. Yes: do this in remembrance of me. Luke xxii. 19.
2. Q. Is it a confessing ordinance 1
A. Yes : ye do shew the Lord's death. 1 Cor. xi. 26.
3. Q. Is it a communicating ordinance 1
A. Yes : the cup of blessing which we bless, is it not the
eommunion of the blood of Christ ! And the bread which we
break, is it not the communion of the body of Christ ? 1 Cor.
x. 16.
4. Q. Is it a covenanting ordinance ]
A. Yes : for it is the New Testament. 1 Cor. xi. 25.
5. Q. Is it a confirming ordinance ?
19S SCRIPTURE CATECHISM.
A. Yes: for Christ, in it, is evidently set forth. Gal. hi. 1.
6. Q. Is it an ordinance of communion with all Christians ?
A. Yes: for we have been all made to drink into one spirit.
I Cor. xii. 13.
1. Q. Is the pardon of sin sealed to believers in this sacra-
ment ? .
A. Yes: it is the blood of the New Testament, which is
shed for many for the remission of sins. Matt. xxvi. 28.
2. Q. Is the gift of the Holy Ghost sealed to them?
A. Yes : receive ye the Holy Ghost. John xx. 22.
3. Q. Is the promise of eternal life sealed to them]
A. Yes : that ye may eat and drink at my table in my king-
dom. Luke xxii. 30 ; and Matt. xxvi. 28.
4. Q. Do we, by receiving this sacrament, bind ourselves out
from all sin ?
A. Yes : for we reckon ourselves to be dead indeed unto sin.
Rom. vi. 11.
5. Q. And do we bind ourselves up to all duty 1
A. Yes : for, being made free from sin, we become the ser-
vants of righteousness. Rom. vi. 18.
§ vi.
1. Q. Is the Lord's Supper a spiritual feast?
A. Yes : a feast of fat things, of wines on the lees. Isa.
xxv. 6.
2. Q- Is it a marriage feast ]
A . Yes : a certain king made a marriage for his son. Matt,
xxii. 2.
3. Q. Is it a feast upon a sacrifice ]
A. Yes : Christ is sacrificed for us : Let us keep the feast.
1 Cor. v. 7. 8.
4. Q. Is it a feast upon a covenant ]
A. Yes: as Isaac made a feast for Abimelech when they
sware one to another. Gen. xxvi. 30, 31.
5. Q. Are all good Christians invited to this feast ?
A. Yes : come ; for all things are now ready. Luke xiv. 17.
0. Q. Are they often to partake of it]
A. Yes : as often as ye cat this bread. 1 Cor. xi. 26.
XCVII. Q. What is required to the worthy
receiving of the Lord's Supper?
A. It is required of them that would worthi-
SCRIPTURE CATECHISM. 211
A. Yes : Lord, now lettest thou thy servant depart in peace,
Luke ii. 29.
6. Q. Are we to pray for Christ's second coming at the end
of time ?
A. Yes : Amen, even so come, Lord Jesus. Rev. xxii. 20.
CIII. Q. What do we pray for in the third
petition?
S. In the third petition (which is, Thy anil
be done in earth as it is in Heaven}) we pray,
that God by his grace, would make us able and
willing to know, obey, and submit to his will in
all things, as the angels do in Heaven.
§i.
1. Q. Is the will of God's commands the rule of our action?
A, Yes : we must understand what the will of the Lord is.
Ephes. v. 1 7.
2. Q. Are we to pray that we may conform to this rule 1
A. Yes : that we may prove what is the good, and accepta-
ble, and perfect will of God. Rom. xii. 2.
3. Q. Must we pray that God would give us to know his will ?
A. Yes : give me understanding, and I will keep thy law.
Ps. cxix. 34.
4. Q. And to know it fully 1
A. Yes : that ye may be filled with the knowledge of his
will. Col. i. 9.
5. Q. And to know it, in doubtful cases >
A. Yes : teach me thy way, O Lord, lead me in a plain
path. Ps. xxvii. 11.
6. Q. Do all who are sanctified truly desire to know God's
will!
A. Yes : what saith my Lord unto his servant 1 Josh. v. 14.
§u.
1. Q. When we know God's will, are we able, of ourselves.
to do it ?
A. No: we are not sufficient, of ourselves. 2 Cor. iii. 5.
2. Q. Must we, therefore, pray to God to make us able ?
A. Yes : now, therefore, O God, strengthen my hands. Neh.
vi. 9.
3. Q. And must we depend upon his grace1?
212 SCRIPTURE CATECHISM.
A. Yes: I will go in the strength of the Lord God. Ps.
lxxi. 16.
4. Q. Must we pray to God to make us willing ?
A. Yes : incline my heart unto thy testimonies. Ps. cxix. 36.
5. Q. And to make us entirely willing ]
A. Yes: unite my heart to fear thy name. Ps. lxxxvi. 11.
§ in.
1. Q. Must we pray that we may be sincere in our obedience ?
A. Yes : let my heart be sound in thy statutes. Ps. cxix. 80.
2. Q. And that we may be exact in our obedience 1
A. Yes : O that my ways were directed to keep thy com-
mandments ! Ps. cxix. 5.
3. Q. And that we may be universal in our obedience 1
A. Yes: that we may stand complete in all the will of God.
Gol. iv. 12.
4. Q. And that we may be armed against that which would
divert us from our obedience ?
A. Yes: turn away mine eyes from beholding vanity, and
quicken thou me in thy way. Ps. cxix. 37.
5. Q. And must we pray that others also may do God's will ?
A. Yes : that they may be perfect in every good work to do
his will. Heb. xiii. 21.
§ iv.
1 . Q. Is the will of God's counsel the rule of his actions ?
A. Yes : for he worketh all according to the counsel of hi*
own will. Ephes. i. 1 1 .
2. Q. Must we desire that this may be done 1
A. Yes : the will of the Lord be done. Acts. xxi. 14.
3. Q. Rather than our own will ]
A. Yes : not as I will, but as thou wilt. Matt. xxvi. 39.
4. Q. And must we acquiesce in it 1
A. Yes : it is the Lord, let him do what seemeth him good.
1 Sam. hi. 18.
5. Q. And must we pray that he will enable us to do so ?
A. Yes : that we may be strengthened with all might, unto
all patience and long-suffering, with joyfulness. Col. i. 11.
§v.
1. Q. Do the angels in Heaven do the will of God?
A. Yes : they do his commandments, hearkening to the voice
of his word. Ps. ciii. 20.
2. Q. Do they do it readily >
A. Yes: they fly swiftly. Dan. ix. 21.
SCRIPTURE CATECHISM. 209
2. Q. And that it shall be destroyed in the world ?
Jl. Yes : for, I beheld Satan as lightning fall from Heaven.
Luke x. 18.
3. Q. So destroyed that it shall not destroy the church 1
Jl. Yes : for the church is built upon a rock, and the gates of
Hell shall not prevail against it. Matt. xvi. 18.
§ IT.
1. Q. Is the kingdom of Christ our Father's kingdom ?
A. Yes : I have set my king upon my holy hill of Zion,
Ps. ii. 6.
2. Q. Must we pray that that may be advanced?
A. Yes : prayer shall be made for him continually. Ps.
lxxii. 15.
3. Q. That we and others may be brought into it ?
A. Yes: that Christ may dwell in your heart by faith. Ephes.
iii. 17. „
4. Q. And kept in it?
A. Yea: that we may be preserved blameless to the coming
of our Lord Jesus Christ. I Thess. v. 23.
§v.
1. Q. Are we to pray for converting grace ?
A. Yes : turn thou me and I shall be turned. Jer. xxxi. 18.
2. Q. And that others may partake of that grace ?
A. Yes: that sinners may be converted unto thee. Ps. Ii. 13.
3. Q. Are we to pray for confirming grace ?
A. Yes : that God would comfort your hearts, and establish
you in every good word and work. 2 Thess. ii. 1 7.
4. Q. Are we to pray for the strengthening of faith ?
A. Yes : Lord increase our faith. Luke xvii. 5.
5. Q. And the increase of love ?
A. Yes : this I pray, that your love may abound yet more
and more. Philipp. i. 9.
§ VI.
1. Q. Are we to pray for the advancement of the kingdom of
lights?
A. Yes : O send out thy light and thy truth. Ps. xliii. 3.
2. Q. And the kingdom of holiness?
A, Yes: the God of peace sanctify you wholly. 1 Thess. v. 23.
3. Q. And the kingdom of love ?
A. Yes: that they all may be one. John xvii. 21.
4. Q. Must we pray for the sending forth of ministers in or-
der hereunto >
10*
210 SCRIPTURE CATECHISM.
A. Yes : pray the Lord of the harvest that he would send
forth labourers unto his harvest. Matt. ix. 3S.
5. Q. And for the presence of God with them 1
A. Yes : that utterance may be given to them. Ephes. vi. 19.
§ VII.
1 . Q. Are we to pray for the prosperity of the church 1
A. Yes: pray for the peace of Jerusalem. Ps. cxxii. 6.
2. Q. And for the welfare of all who belong to it ?
A. Yes : let all those that seek thee rejoice and be glad in
thee. Ps. lxx. 4.
3. Q. And for the comfort of all good christians ]
A. Yes : grace be with all them that love our Lord Jesus
Christ in sincerity. Ephes. vi. 24.
4. Q. Must we pray for the enlargement of the church }
A. Yes: my heart's desire and prayer to God for Israel, is
that they may be saved. Rom. x. 1.
5. Q. And for the reformation of it ?
A. Yes : turn us again, O Lord God of Hosts. Ps.lxxx. 19.
6. Q. And for the defence of it]
A, Yes : build thou the walls of Jerusalem. Ps. li. 18.
7. Q. And for the deliverance of it ]
A. Yes : command deliverance for Jacob. Ps. xliv. 4.
§ VIII.
1. Q. May we pray in faith for the advancement and con-
tinuance of Christ's kingdom.
A. Yes : for of the increase of his government and peace
there shall be no end. Isa. ix. 7.
2. Q. And have we reason to triumph in this ?
A. Yes : hallelujah, for the Lord God omnipotent reigneth.
Rev. xix. 6.
§ix.
1. Q. Is the kingdom of glory yet to come ]
A. Yes : when the mystery of God shall be finished. Rev. x. 7.
2. Q. Are we to pray that that may be hastened 1
A. Yes : looking for and hastening unto the coming of the
day of God. 2 Pet. hi. 12.
3. Q. Are we to desire our own removal to that glory at death?
A. Yes : desiring to be clothed upon with our house which
is from Heaven. 2 Cor. v. 2.
4. Q. Are we to pray that we may be ready for it }
A. Yes : watch, therefore, and pray always. Luke xxi. 36.
5. Q. And then that it may be hastened ?
SCRIPTURE CATECHISM. 209
2. Q. And that it shall be destroyed in the world >
A. Yes: for. I beheld Satan as lightning fall from Heaven.
Luke x. 18.
3. Q. So destroyed that it shall not destroy the church 1
A. Yes : for the church is built upon a rock, and the gates of
Hell shall not prevail against it. Matt. xvi. 18.
§ it.
1. Q. Is the kingdom of Christ our Father's kingdom?
A. Yes : I have set my king upon my holy hill of Zion.
Ps. ii. 6.
2. Q. Must we pray that that may be advanced ?
A. Yes: prayer shall be made for him continually. Ps.
lxxii. 15.
3. Q. That we and others may be brought into it ?
A. Yes : that Christ may dwell in your heart by faith. Ephes.
iii, 17.
4. Q. And kept in it 7
A. Yes: that we may be preserved blameless to the coming
of our Lord Jesus Christ. I Thess. v. 23.
§v.
1. Q. Are we to pray for converting grace ?
A. Yes : turn thou me and I shall be turned. Jer. xxxi. IS.
2. Q. And that others may partake of that grace 1
A. Yes: that sinners may be converted unto thee. Ps. Ii. 13.
3. Q. Are we to pray for confirming grace ?
A. Yes : that God would comfort your hearts, and establish
you in every good word and work. 2 Thess. ii. 1 7.
4. Q. Are we to pray for the strengthening of faith ?
A. Yes : Lord increase our faith. Luke xvii. 5.
5. Q. And the increase of love 1
A. Yes : this I pray, that your love may abound yet more
and more. Philipp. i. 9.
§ VI.
1. Q. Are we to pray for the advancement of the kingdom of
light]
A. Yes: O send out thy light and thy truth. Ps. xliii. 3,
2. Q. And the kingdom of holiness?
A. Yes: the God of peace sanctify you wholly. 1 Thess. v. 23.
3. Q. And the kingdom of love ?
A. Yes: that they all may be one. John xvii. 21.
4. Q. Must we pray for the sending forth of ministers in or-
der hereunto ?
10*
210 SCRIPTURE CATECHISM.
A. Yes : pray the Lord of the harvest that ho would send
forth labourers unto his harvest. Matt. ix. 38.
5. Q. And for the presence of God with them 1
A. Yes : that utterance may be given to them. Ephes. vi. 19.
§ tii.
1 . Q. Are we to pray for the prosperity of the church 1
A. Yes: pray for the peace of Jerusalem. Ps. cxxii. 6.
2. Q. And for the welfare of all who belong to it >
A. Yes: let all those that seek thee rejoice and be glad in
thee. Ps. lxx. 4.
3. Q. And for the comfort of all good christians 1
A. Yes: grace be with all them that love our Lord Jesus
Christ in sincerity. Ephes. vi. 24.
4. Q. Must we pray for the enlargement of the church?
A. Yes: my heart's desire and prayer to (rod for Israel, is
that they may be saved. Rom. x. 1.
5. Q. And for the reformation of it ?
.4. Yes : turn us again, O Lord God of Hosts. Ps.lxxx. 19.
6. Q. And for the defence of it ?
A, Yes : build thou the walls of Jerusalem. Ps. li. 18.
T. Q. And for the deliverance of it 1
A. Yes: command deliverance for Jacob. Ps. xiiv. 4.
§ vi ir.
1. Q. May we pray in faith for the advancement and con-
tinuance of Christ's kingdom.
A. Yes : for of the increase of his government and pear*
there shall be no end. Isa. ix. 7.
2. Q. And have we reason to triumph in this ?
.2. Yes : hallelujah, for the Lord God omnipotent reignerh.
Rev. xix. 6.
§ix.
1 . Q. Is the kingdom of glory yet to come !
.?. Yes : when the mystery of God shall be finished. Rex. x. 7.
2. Q. Are we to pray that that may be hastened !
Jl. Yes : looking for and hastening unto the coming of th<*
day of God. 2 Pet. hi. 12.
3. Q. Are we to desire our own removal to that glory at death?
. 1. Yes : desiring to be clothed upon with our house which
is from Heaven. 2 Cor. v. 2.
4. Q. Are we to pray that we may be ready for it ?
Jl. Yes : watch, therefore, and pray always. Luke xxi. 36.
b. Q. And then that it may be hastened!
SCRIPTURE CATECHISM. 211
Jt. Yes : Lord, now lettest thou thy servant depart in peace.
Luke ii. 29.
6. Q. Are we to pray for Christ's second coming at the end
of time ?
A. Yes: Amen, even so come, Lord Jesus. Rev. xxii. 20*
CIII. Q. What do we pray for in the third
petition?
Jl. In the third petition (which is, Thy will
be done in earth as it is in Heaven.) we pray,
that God by his grace, would make us able and
willing to know, obey, and submit to his will in
y.11 things, as the angels do in Heaven.
§ i.
1. Q. Is the will of God's commands the rule of our action?
A, Yes: we must understand what the will of the Lord vs.
Ephes. v. 1 7.
2. Q. Are we to pray that we may conform to this rule ?
-i. Yes : that we may prove what is the good, and accepta-
ble, and perfect will of God. Rom. xii. 2.
3. Q. Must we pray that God would give us to know his will ?
A, Yes : give me understanding, and I will keep thy law.
Ps. cxix. 34.
4. Q. And to know it fully 1
A. Yes : that ye may be filled with the knowledge of Ms
will. Col.i.9.
5. Q. And to know it, in doubtful cases ?
A. Yes : teach me thy way, 0 Lord, lead me in a plain
path. Ps. xxvii. 11.
6. Q. Do all who are sanctified truly desire to know God's
will 1
A. Yes : what saith my Lord unto his servant? Josh. v. 14.
§11.
1. Q. When we know God's will, are we able, of ourselves,
to do it ?
.4. No: we are not rnfficient, of ourselves. 2 Cor. hi. 5.
2. Q. Must we, the <: ore. pray to God to make us able?
A. Yes : now, therefore, 0 God, strengthen my hands. Nelu
vi. 9.
3. Q. And must we depend upon his grace ]
212 SCRIPTURE CATECHISM.
A. Yes: I will go in the strength of the Lord God. Ps.
lxxi. 16.
4. Q. Must we pray to God to make us willing?
A. Yes : incline my heart unto thy testimonies. Ps. cxix. 36.
5. Q. And to make us entirely willing 1
A. Yes: unite my heart to fear thy name. Ps. lxxxvi. 11.
§iu.
1 . Q. Must we pray that we may be sincere in our obedience 1
A. Yes : let my heart be sound in thy statutes. Ps. cxix. 80.
2. Q. And that we may be exact in our obedience 1
A. Yes : O that my ways were directed to keep thy com-
mandments ! Ps. cxix. 5.
3. Q. And that we may be universal in our obedience ]
A. Yes : that we may stand complete in all the will of God.
Col. iv. 12.
4. Q. And that we may be armed against that which would
divert us from our obedience ?
A. Yes : turn away mine eyes from beholding vanity, and
quicken thou me in thy way. Ps. cxix. 37.
5. Q. And must we pray that others also may do God's will?
A. Yes : that they may be perfect in every good work to do
his will. Heb. xiii. 21.
§ iv.
1 . Q. Is the will of God's counsel the rule of his actions 1
A. Yes : for he worketh all according to the counsel of hi*
own will. Ephes. ill.
2. Q. Must we desire that this may be done 1
A. Yes : the will of the Lord be done. Acts. xxi. 14.
3. Q. Rather than our own will ]
A. Yes : not as I will, but as thou wilt. Matt. xxvi. 39.
4. Q. And must we acquiesce in it 1
A. Yes : it is the Lord, let him do what seemeth him good,
1 Sam. hi. 18.
5. Q. And must we pray that he will enable us to do so ?
A. Yes : that we may be strengthened with all might, unto
all patience and long-sulFering, with joyfulness. Col. i. 11.
$r,
1. Q. Do the angels in Heaven do the will of God ?
A. Yes : they do his commandments, hearkening to the voice
of his word. Ps. ciii. 20.
2. Q. Do they do it readily ?
A. Yes: they fly swiftly. Dan. ix. 21.
SCRIPTURE CATECHISM. 213
3. O. Do they do it zealously >
A. Yes : for they are a flaming fire. Ps. civ. 4.
4. Q. Do they do it with an eye to God 1
A. Yes : for they always behold the face of our Father.
Matt, xviii. 10.
5. Q. And are we to pray that God's will may so be done on
earth ?
A. Yes : that the kingdoms of this world may become the
kingdoms of our Lord, and of his Christ. Eev. xi. 15.
CIV. Q. What do we pray for in the fourth
petition ?
A. In the fourth petition (which is, Give us
this day our daily bread.) we pray, that of God's
free gilt we may receive a competent portion of
ihe good things of this life, and enjoy his bless-
ings with them.
§i.
1 . Q. Are we to pray for the good things of this life 1
A. Yes : for the Lord is for the body. 1 Cor. vi. 13.
2. Q. Must we go to God for them ?
A. Yes : for he giveth to all life and breath, and all things.
Acts xvii. 25.
3. Q. Must we go to him for the comfort of them ?
A. Yes: for he gives us richlv all things to enjoy. 1 Tim.
vi. 17.
4. Q. Do we deserve the good things of this life ?
A. No: we are less than the least of all God's mercies.
Gen. xxxii. 10.
5. Q. Must we, therefore, beg them of God as a free gift 1
A. Yes: God gives thee the dew of Heaven. Gen. xxvii. 28.
§ii.
1. Q. Are we to pray for riches >
* A. No : lest we be full, and say, who is the Lord 1 Prov.
xxx. 9.
2. Q. Are we to pray for dainties 1
A. No: be not desirous of dainties, for they are deceitful
meat. Prov. xxiii. 3.
3. Q. Are wc to be content with such a competent portion
of these things as God sees fit for us ]
214 SCRIPTURE CATECHISM.
A. Yes : having food and raiment, let us be therewith con-
tent. 1 Tim. vi. 8.
4. Q. Are we to pray for that ?
A. Yes : feed me with food convenient for me. Prov. xxx, 8.
5. Q. And need we desire any more?
A. No: if God will be with me and keep me in the way that
I go, and will give me bread to eat, and raiment to put on, .so
that I come to my Heavenly Father's house in peace, then the
Lord shall be my God. Gen. xxviii. 20, 21.
§ in.
1 . Q. Are we to pray each day for the bread of the day ?
A. Yes : for the morrow shall take thought for the things of
itself. Matt. vi. 34.
2. Q. And must we pray for our bread honestly gotten \
A. Yes : for with quietness we must work and eat our ovrn
bread. 2 Thess. iii. 12.
3. Q. And have we encouragement to pray for this t
A. Yes: for godliness hath the promise of the life that now
is. 1 Tim. iv. 8.
§iv.
1 . Q. Do we herein pray for health ?
A. Yes: for God is our life, and the length of our days.
Deut. xxx. 20.
2. Q. And for success in our callings ?
A. Yes : establish thou the work of our hands upon us. Ps.
xc. 17.
2. Q. And for sleep 1
A. Yes : for so he giveth his beloved sleep. Ps. cxxvii. 2
4. Q. And for seasonable weather ? ,
A. Yes: ask ye of the Lord rain. Zech. x. 1.
§T.
1. Q. Must we pray for God's blessing on what we have 1
A. Yes : for man liveth not by bread alone, but by every
word that proceedeth out of the mouth of God. Matt. iv. 4.
2. Q. And is it then comfortable to us ]
A. Yes : for it is sanctified by the word of God and prayer.
1 Tim. iv. 5.
3. Q. Must we pray most earnestly for bread for our souls 1
A. Yes : Lord, evermore give us that bread. John vi. 34.
4. Q. Are we to pray for other's prosperity, as well as for
our own 1
A. Yes: I wish that thou mayest prosper, and be in health,
even as thy soul prospereth. 3 John 2.
SCRIPTURE CATECHISM. 215
5. Q. And for the supply of the poor and needy ?
A. Yes : that he will abundantly bless our provision, and
satisfy our poor with bread. Ps. cxxxii. 15.
CVr. Q. What do we pray for in the fifth
petition?
•a?. In the fifth petition (which is, And for-
give us onr debts as we forgive our debtors,)
we pray that God, for Christ's sake, would freely
pardon all our sins ; which we are the rather
encouraged to ask, because by his grace we are
enabled from the heart to forgive others.
§ i.
1. Q. Are our sins our debts to God 1
A. Yes : there was a certain creditor that had two debtors.
&c. Luke vii. 41.
2. Q. Are they great debts ?
A. Yes: ten thousand talents. Matt, xviii. 24.
3. Q. Can we discharge these debts ourselves ?
A. No : we have nothing to pay. Luke vii. 42.
4. Q. Are we liable to the prison of Hell then ?
A. Yes : not to depart thence till we have paid the last mite.
Luke xii. 58, 59.
5. Q. Is it possible to obtain the forgiveness of this debt 1
A . Yes : there is forgiveness with thee. Ps. exxx. 4.
ii.
1. Q. Are we to pray for the forgiveness of these sins?
A. Yes: enter not into judgment with thy servant, O Lord.
Ps.cxliii.2.
2. Q. And to pray earnestly for it !
A. Yes : for tby name's sake, O Lord, pardon mine iniquity.
PS. XXV. 11.
3. Q. Must we plead God's mercies?
A. Yes : according to the multitude of thy tender mercies
Irtot out my transgressions. Ps. Ii. 1.
4. Q. And Christ's merits ?
A. Yes: through the redemption that is in Jesus. Rom.iii. 24.
5. Q. Must we pray for it every day ]
A. Yes: when we pray, give us our daily bread, we must
pray, forgive us our debts.
216 SCRIPTURE CATECHISM.
§ in.
1. Q. Must we pray that God would case us of the burthen
of sin ?
A. Yes : take away all iniquity. Hos. xiv. 2.
2. Q. And that he would cleanse us from the filth of sin?
A. Yes : wash me thoroughly from mine iniquity. Ps. li. 2.
3. Q. And cure us of the wounds of sin ?
A. Yes : heal my soul, for I have sinned against thee. Pe.
xli. 4.
4. Q. And save us from the punishment of sin ?
A. Yes : I will say unto God, do not condemn me. Job x. 2.
§iv.
1. Q. Must we pray to God to give us that grace which will
qualify us for pardon ?
A. Yes : for Christ is exalted to give repentance and remis-
sion. Acts v. 31.
2. Q. And that he would give us the comfort of our pardon ?
A. Yes: make me to hear joy and gladness. Ps.li. 8.
3. Q. And must we, in order hereunto, be particular in con-
fessing sin ?
A. Yes: declare that thou mayest be justified. Is. xliii. 26.
§v.
1. Q. Must we forgive those who have provoked us ?
A. Yes : forbearing one another, and forgiving one another,
if any man have a quarrel against any. Col. hi. 13.
2. Q. Must we bear them no malice 1
A. No : grudge not one against another, brethren, lest ye be
condemned. James v. 9.
3. Q. Must we be ready to be reconciled to them ]
A. Yes : when ye stand praying, forgive if ye have aught
against any. Mark xi. 25.
4. Q. Should we be merciful to those that we have advan-
tage against ?
A. Yes: thou shouldst have had compassion on thy folio w-
servant, as I had pity on thee. Matt, xviii. 33.
5. Q. Is this required to qualify us for the pardon of sin 1
A. Yes : if ye forgive men their trespasses, your heavenly
Father will also forgive you. Matt. vi. 14.
6. Q. Will God forgive those that do not forgive?
A. No: if ye forgive not men their trespasses, neither will
your Father forgive yours. Matt. vi. 15.
CVI. Q. What do we pray for in the sixth
petition ?
SCRIPTURE CATECHISM. 2 17
A. In the sixth petition (which is, And lead
us not into temptation J)ut deliver us from
evil,) we pray that God would either keep us
from being tempted to sin, or support and deliv-
er us when we are tempted.
§1.
1 . Q. Must we pray that we may not be tempted ?
A. Yes: watch and pray that ye enter not into temptation.
Matt.xxvi. 41.
2. Q. And that temptations may be removed 1
A. Yes : I besought the Lord thrice that it might depart from
me. 2Cor.xii.8.
3. Q. And that we may not be overcome by them?
A. Yes: let no iniquity have dominion over me. Ps. cxix.
133.
§n.
1. Q. Must we pray that God would not leave us to our-
selves ?
A. Yes: incline not my heart to any evil thing. Ps. cxli. 4„
2. Q. And that he would not withdraw the assistance of his
grace?
A. Yes : take not thy Holy Spirit away from me. Ps. li. 11.
3. 0. But that he would strengthen us against every temp-
tation \
A. Yes: uphold me with thy free spirit. Ps. li. 12.
4. Q. And that he would preserve us through it 1
A. Yes : that our faith fail not. Luke. xxii. 32.
5. Q. Have we encouragement to pray against temptation ?
A. Yes : for God is faithful, who will not suffer us to be
tempted above what we are able. 1 Cor. x. 13.
6. Q. And is prayer a part of our spiritual armor ?
A. Yes: Praying always. Ephes. vi. 13, 18.
§ in.
1. Q. Must we dread sin as the worst evil 1
A. Yes : that I should be afraid and do so and sin. Nell
<?i. 13.
2. Q. And must we pray to be kept from it ?
A . Yes : to be delivered from every evil work. 2 Tim. iv. 18.
3. Q. And from all occasions of it ?
A. Yes: turn away mine eyes from boholding vanity. Ps.
<xix, 37.
11
218 SCRIPTURE CATECHISM.
§IT,
1. Q. Must we pray against pride ?
A. Yes : that he may hide pride from man. Job xxxiii. 17.
2. Q. And against lying 1
A. Yes : remove from me the way of lying. Ps. cxix. 29.
3. Q. And against sensuality ]
A. Yes : let me not eat of their dainties. Ps. cxli. 4.
4. Q. And against uncleanness r*
A. Yes : create in me a clean heart, O God. Ps. li. 10.
5. Q. And against covetousness !
A . Yes : incline my heart to thy testimonies, and not to
t-ovetousness. Ps. cxix. 36.
6. Q. And against all tongue sins ]
A. Yes: set a watch, O Lord, before the door of my mouth,
keep the door of my lips. Ps. cxli. 3.
7. Q. Must we pray especially against wilful sin 1
A. Yes : keep back thy servant from presumptuous sin?.
Ps. xix. 13.
8. Q. Must we pray that others also may be kept from sin !
A. Yes : I pray to God that ye do no evil. 2 Cor. xiii. 7.
§v.
1. Q. Must we pray to be delivered from other evil ?
A. Yes : keep me from evil that it may not grieve me. 1
Chron. iv. 10.
2. Q. Must our eye be to God for our preservation ?
A. Yes: hide me under the shadow of thy wings. Ps. xvii. 8.
3. Q. May we take encouragement in this prayer from God's
power 1
A. Yes : for he is able to keep that which we have commit-
ted to him. 2 Tim. i. 12.
4. Q. And from his promise 1
A. Yes: there shall no evil befall thee. Ps. xci. 10.
5. Q. And from our own experience >
A. Yes: he that has delivered, does deliver, in whom we
trust that he will yet deliver. 2 Cor. i. 10.
CVII. Q. What doth the conclusion of the
Lord's Prayer teach us?
Ji. The conclusion of the Lord's Prayer
(which is, For thine is the kingdom, and the
power, and the glory forever, rfmen,) teacheth
us to take our encouragement in prayer from
SCRIPTURE CATECHISM. 219
God only, and in our prayers to praise him,
ascribing kingdom, power, and glory to him.
And in testimony of our desire, and assurance
to be heard, we say, Amen.
§r.
1. Q. Are we in prayer to plead with God ?
A. Yes: I would order my cause before him, and fill mv
mouth with arguments. Job. xxiii. 4.
2. Q. Are our pleadings to move God ?
A. No : for he is in one mind, and who can turn him ?
.lob. xxiii. 13.
3. Q. Are they to move ourselves ?
A. Yes : that we may stir up ourselves to take hold on God.
Fsau lxiv. 7.
§u.
1. Q. Can we, in prayer, plead any merit of our own ?
A. No : we do not present our supplications before thro for
our righteousness. Dan. ix. 18.
2. Q. Must we, therefore, take our encouragement from God
only ?
A. Yes: defer not, for thine own sake, O my God. Dan. ix.
19.
3. Q. And must wc depend on that encouragement ?
A. Yes: now, Lord, what wait I fori My hope is in thee.
Ps. xxxix. 7.
§ in.
1 . Q. May we plead that his is the kingdom ?
A. Yes: art not thou God in heaven? and rulest not thou
over all the kingdoms of the heathen? 2. Chron. xx. 6.
2 Q. And that his is the power ?
A. Yes : there is nothing too hard for thee. Jer. xxxii. 17.
3. Q. And that his is the glory ?
A. Yes: help us, O God of our salvation, for the glory of
th)' name. Ps. Ixxix. 9.
§ IV.
1. Q. May we also plead his mercy ?
A. Yes : save me for thy mercy's sake, Ps. vi. 4.
2. Q. And his promise ?
A. Yes: remember thy word unto thy servant. Ps. cxix. 49.
3. Q. And our own experience of his goodness?
220 SCRIPTURE CATECHISM.
A. Yes : thou hast delivered my soul from death : wilt thou
not deliver my feet from falling ? Ps. lvi. 13.
4. Q. But must we especially plead the mediation of his son?
A. Yes: look upon the face of thine anointefl. Ps. lxxxiv. 9.
5. Q. And may we hope to prevail in these pleadings }
A. Yes : for the effectual fervent prayer of a righteous man
Availeth much. James, v. 16.
6. Q. Is it God's grace in us which alone qualifies us for his
iavour ?
A. Yes: thou wilt prepare their heart, and then thou wilt
vause thine ear to hear. Ps. x. 17.
§v.
I. Q. Are we, in prayer, to praise God ?
A. Yes : every day will I bless thee. Ps. cxlv. 2.
2* Q. Are we to ascribe kingdom, power and glory to him !
A. Yes : blessing, and honour, and glory, and power, be un-
ite him that sitteth upon the throne. Rev. v. 13.
3. Q. Must we acknowledge them to be his >
A. Yes : thine, O Lord, is the greatness, and the power, and
She glory, and the victory, and the majesty. 1. Chron- xxix. 1 1.
4. Q. Must we acknowledge them to be his forever ?
A. Yes : thy kingdom is an everlasting kingdom. Ps. cxlv. 13,
5. Q. And must we desire to be forever praising him ?
A. Yes : I will sing praise to my God while I have my being.
Ps. civ. 33.
6. Q. Is the work of praise good work ?
A . Yes : It is pleasant, and praise is comely. Ps. exlvii. I .
§ VI.
1. Q. Does Amen signify our desire to be heard?
A. Yes : so be it, O Lord. Jer. xi. 5.
2. Q. And our hope that we shall be heard 1
A. Yes : we know that we have the petitions that we desired
•of him. 1 John v. 15.
3. Q. Is it, therefore, proper to conclude our prayers and
praises with Amen 1
A. Yes: let all the people say, Amen, Hallelujah! Ps. cvi. 48
THE END.
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