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^
I
THE
MEANINGS AND DERIVATIONS
OF
CHRISTIAN NAMES.
LOHBOir
PBIKTBD BY BPOTTX8WOODB AXTD 00.
BBW-BTBBBX 8QUJLBB
WHAT IS YOUR NAME?
A POFULAB ACCOUNT OF THE
MEANINGS AND DERIVATIONS OF CHBISTIAN NAMES.
A17TH0B OP * THE FAIBT TREE,' * THE PALM TREE,' ETC.
Let \is answer to our names.
LONDON :
EICHAED BENTLEY,
PUBLISHER IN ORDINARY TO HER MAJESTY
1863.
SOI . ^ . ^;5".
PEEFACE.
A BOOK on the same subject * by a well-known
author having lately appeared, the writer of the
present work assures her readers that, anxious
as she is to behold its formidable rival, she has
deferred that pleasure until after the publication
of her own work.
'What is youk Name?' was completed by
Christmas Eve 1862, but the idea of it had long
before suggested itself to her, — ^before, indeed,
she was aware of any book in any language
having been written on the subject of Christian
Names, From the writer's first littie book she
ventures to quote the rnoiif of her present one : —
' She aye tell't the lassies the meanin' o' each
o' their Christian names. " Aiblins," said she,
♦ ^History of Christian Names/ by the Author of *The Heir
of Keddyffe/ 1863.
VI PREFACE.
"thae pretty thochts may be blessed to them.
The very ca'ing o' their names wad be a re-
minder o' some Christian grace; for/' said the
leddy, "the lesson ance learned, wad LaBtitia
be sulky, or Amy be dour?"'*
HiNTON Lodge, Bottknbmouth :
October 17, 1863.
• Scotch Margaret's Story: ^ The Fdry Tree/ p. 141. Nelson:
1861.
CONTENTS.
CHAPTER L
An Advertisement — ^All Christian or Individual Names are
significative — ^Yalae of Names — Gk)od or evil fortune
often attending on them — Crowns won and lost through
the signification of Names — Story of a Spanish Princess-
Twenty Names of a Portuguese Princess, their Derivations
and Significations — Numerical Value of Names — Greek
and Arabian Calculations depending thereupon — Names of
Power— Individual Names inalienable Property — ^Advan-
tages which may be derived from our Christian Names—
Gk)d the first Name-giver — ^Motives influencing Choice
of Names in Olden Times — Destinies of Names — ^Yalue
of NamcB as Beminders— William the Helmet (or defence)
of many — George the Sower — ^Esther the Star — Wini-
fred the Winner or Lover of Peace — The Promise in the
Advertisement redeemed .... page 1
CHAPTER n.
National Names more characteristic than their Proverbs —
Antiquity of many Names in common use amongst our-
selves — A great Vitality in Names — Religious Bites
attendant on Name-giving in various Nations — Story
from the Laxdaela Saga — ^Roman Soldiers* Names en-
graved on their Shields 32
VUl CONTENTS.
CHAPTER IIL
Variety of Sabjects connected with the History of Names
— Sovereignty in Names — Names of Ancient Dynasties
— Certain Names attached to Royal and Noble Families
PAGE 62
CHAPTER IV.
An Individual Name originally sufficient. Family Names
adopted — ^Principles of Roman Nomenclature — The Four
Roman Names — Nomenclators . . . .80
CHAPTER V.
Change of Name — ^Examples of Change of Name — Abra-
ham — The Four Hebrew Captives — The North-American
Indian * Brave ' — Caribs — ^Dacians— Greek Emperors and
their Brides — ^Princesses marrying into Foreign Lands —
Queen Dagmar of Denmark— Signification of Alexandra
— Brunechilde of France — Eleanor of Austria — ^Popes —
Literary Men, their Assumption of Greek and Latin
Names — Enforced Change of Name in Ireland, Spain, and
Scotland— The McGregors 90
CHAPTER VL
For one's Name's sake — Heroes, Inventors, and Discover-
ers honoured through their Names — Sovereigns' Names
stamped upon Coins — ^Names clinging to Old Wells —
Stories of Lives contained in the Names of Individuals —
Christopher Columbus — ^PoUio Vedius — Contrasts be-
tween Lives and Names — Misnomers — St. Felicitas —
Julius Csesar — Legends derived from Significations
of Names — Semiramis — Monkish Legends, St. Lucia,
St. Sophia, St. Katharine, St. Margaret — Mary Magda-
lene — Miriam and Mary 110
CONTENTS. IX
CHAPTER Vn.
< Besoin de Nommer ' — Name-giying a Natural Instinct-
Adam's first Work in Paradise — ^Names of Stars — Saxon
Names of Months — Names of Animals and Plants —
Legend of St Veronica «... paqb 140
CHAPTER Vni.
Curiosities of History of Names — Lucky and Unlucky
Names — Diocletian — St. Hippolytus, &c. — Superstitions
connected with Names—Lucky and Unlucky Letters —
Talismans— Moses' Rod— Solomon's Seal — Abracadabra
— Alphabets of Trees and Plants — Anagrams and Acros-
tics— ^-Imperial Riddle ef the Vowels — Sad Story of an
Anagram — ^Variations in a Name • '. . .154
CHAPTER IX.
Antiquity of our Baptismal Names — ^Bible Names the Fa-
vourites in England — Art of Name-making died out —
Names connected with French and English Revolutions
characteristic — English Diminutives of Names : their
Love for them of ancient Date — Christian Converts cling-
ing to old Names — Origin of the Popularity of some
Names ; Peter, Catherine, Paul, and Margaret — Succes-
sive Causes influencing the Adoption of Names — Our
Patron Saints, Heroes and Saints, Honoured Men and
Women — ^Romances — ^Names beginning with Z — Sugges-
tions for New Names from the Spanish, &c. — Nameless
Creditors — ^Names amongst Africans, North- American
Indians, Hindus, Jews, and Arabians . . .180
CHAPTER X.
The Four Nations from which our Christian Names are
principally derived : Hebrew, Greek, Latin, and Teutonic.
Dominant Note in each — Characteristics of Hebrew atif^
COlffTENTS.
CHAPTER X.'^^onHnued.
Arabian Names — Characteristics of Greek Names — Cha-
racteristics of Latin Names — Characteristics of Teutonic
Names ; Origin of some of these last — Celtic and Gaelic
Names — The undying Value of a Name — The premier
Grenadier de France, La Tour d'Auvergne . pagb 219
CHAPTER XI.
Classified List of Names classed according to their Signi-
fications—Names significative of and relating to Deity
— Hebrew, Assyrian, Persian, Greek, Latin, Scandinavian,
&c.— Notes 233
CHAPTER XIL
Classified List — Names signifying and significative of Ab-
stract Qualities ; Virtue, Courage, &c. — Hebrew, Greek,
Latin, Teutonic, Arabic, North American Indian, &c. —
Notes 242
CHAPTER Xm.
Classified List — Names signifying and significative of Per-
sonal Characteristics; Beauty, Complexion, &c. — ^Hebrew,
Greek, Latin, Teutonic, Arabic, North American Indian,
&c.— Notes 274
CHAPTER XIV.
Classified List — ^Names signifying and significative of Mis-
cellaneous Subjects ; Animals, Plants, Numbers, Places,
&c. — Hebrew, Greek, Latin, Teutonic, Arabic, North
American Indian, &c. — Notes . . . .281
WHAT IS YOUR NAME?
CHAPTER L
An advertisement — All Christian or individual names
are significative — Value of names; good or evil fortune
often attending on them — Crowns won and lost through
the signification of names — Story of a Spanish princess —
Twenty names of a Portuguese princess ; their derivations
and significations — Numerical value of names; Greek and
Arabian calculations depending thereupon — Names of
power — Individual names inalienable property — Advan-
tages which maybe derived from our Christian names —
God the first name-giver — Motives influencing choice
of names in olden times — Destinies of names — Value of
a name as a reminder — William the Helmet of Many,
George the Sower, Esther the Star, Winifred the Peace-
winner — The promise of the advertisement redeemed —
Individual names — Individual mottoes.
READER, whatever your name may be, I
think I can scarcely be wrong in supposing
that, occasionally ^t least, you glance your eye
down the second column of the ' Times' — sor-
rowful, wondering, or amused as the strangely
contrasted advertisements successively bring be-
fore you dark glimpses into miserable homes,
B
2 WHAT IS YOUE NAME?
dazzling gleams of sudden accessions of fortune,
or oddly worded descriptions of pets strayed
away, or missing articles. Our hearts are stirred
by wailing cries from deserted or rifled nests:
^ Charlie, boy, come back ; your father has for-
given you.' ^ Minnie, darling, come home, come
quickly, if you would see mother alive.' Tears
are yet glistening in our eyes when we are irre-
sistibly provoked to laughter by announcements
of ' a red gentleman's pocket-book' having been
lost, or ' a blue lady's umbrella,' and then some
tantalising accounts of ^'unclaimed dividends'
and ' heirs wanted.'
But little filling in would be required to
manufacture from the suggestions of that won-
derful column a magnificent sensation novel, for
still and ever the strangest romances are to be
found amongst the realities of life. I am not
now about to attempt a novel, and yet it is from
that same column of the ' Times' that I would
take the introduction of the subject of my book.
Would that the tiny volume might fly half so
far and wide as do the mighty wings of the giant
chronicler of the day ! See, now !
IF any persons bearing the Christian names (surname
in each case immaterial) of Albert, Edward, Alexander,
Godfrey, Edmund, or Gut — Anne, Elizabeth, Dorothy,
Beatrice, Edith, or Emily — ^will apply at Messrs. ,
on the day of , they will hear of something to their
ftdvantage.
Do you smile, reader? Nay, if you will laugh
outright, ' strike, but hear ! ' laugh, but listen!
VALUE OF NAMES. 3
Bold as it may seem, yet do I in all humility
trust that to all my readers bearing such names,
and to many, very many more besides,* I may
make my promise good, that they shall hear of
something to their advantage.
It may be they have heard my good news
before, but good news bears twice telling ; and in
these days of being * en rapport ' who shall say
that the kindly feeling in my heart towards my
known and unknown readers may not commu-
nicate itself to theirs ? Our journeyings will be
over many lands, and backwards into distant
ages — ^the skeletons of dead nations will live again
for us — at the graves of the mighty we may learn
precious truths — so may we also from the birds of
the air and the flowers of the field. Sometimes
merry, sometimes grave, always in earnest, some
pleasant moments may be ours, and parting good
friends we may look to meet again.
In the nineteenth century fortune is supposed
to wait on surnames only. Their importance is
universally acknowledged, and there is no lack
of treatises corresponding to the interest which
they excite. But is not the value of Christian
names comparatively ignored, except where
children are named after godfathers, godmothers,
♦ In a classified list at the end of the volume will be found up-
wards of 1,600 names and their significations. An alphabetical
index will refer to all Christian names at all likely to be in use
amongst ourselves. Many names omitted in lists hitherto published
are here mentioned, and their derivations and meanings suggested
by the writer. To such names an ' /$" is attached,
B 2
4 WHAT IS TOUR NAME?
relations, or friends, either for love's sake or for
prudential motives?
Little Stephens and Margarets are often ex-
pected to benefit at some future time by the tie
which links them to their namesakes. These
hopes may or may not be fulfilled; meanwhile,
are there none who remember to tell the little
ones that in each pretty name of itself there
is value untold ? Lovely reminders are they of
treasures surely to be won, if rightly sought,
and beyond all possibility of mischance.
Little Stephens, forget not the crowns you may
win ! Sweet Margarets — pearls and daisies— do
not discredit to the exquisite significance of your
name !
In one of the volumes of the British Essayists
( ' The Adventurer ' ) a pretty tale is to be found, by
Dr. John Hawksworth, a friend of Dr. Johnson's.
Amurath, a sultsm of the East, succeeding in
early youth to his father's throne, is oppressed by
a sense of unfitness for his great responsibilities.
He is visited by a benevolent genie, who bestows
on him an invaluable counsellor and friend in
the shape of a talismanic ring. This ring con-
tains a ruby of surpassing lustre and richness of
colour ; but whenever, in thought, word, or deed,
the young Prince is about to err, the golden
circlet presses his finger, and he beholds the
magic gem become dim and pale.
Do we not carry about with us, each one of us,
our own especial talisman? Not mute, like the
VHi
ELOQUENCE 0!F NAMES.
ring of Amurath, but hourly sounding in our
ears its peculiar note — it may be of warning — it
may be of encouragement, telling of high aims
and glorious rewards.
Not here the fitting place to dwell upon
the best and dearest privileges attached to all
Christian names. One only glance at the ineffable
bliss awaiting those who by such names (their
angel names, as we may imagine they will be)
are adopted into the family of heaven — one only
glance — and then, bearing the gladsome recol-
lection in. our hearts, we will pass on to the
present temporal advantages that it would seem
may be derived from almost all individual names
in common use amongst ourselves.
Why should these names, which are in many
cases rich with suggestive eloquence, fall on our
ears but as empty sounds?
Why should not that poor peevish discontented
Laetitia {gladness) strive to connect with the
calling of her Christian name an endeavour after
the Christian grace of 'cheerfulness?' And
those undutiftd children, John and Jane — causes
of worry as they are to all around them — why
should they not learn, and benefit by the learning,
that they continually contradict the beautiful
meaning of their names, signifying in Hebrew
GodJs gracious gift ?
Of surnames, the value of many is confessed
by everyone. They are an inheritance of them-
selves — good fortune waits upon them. The
6 WHAT IS YOUR NAME?
old Eoman proverb, 'Nomen et omen/ holds
good in our day. There are Lceliuses amongst
ourselves of whom it may be said, not only that
their names are synonymous with ' bonus augur,'
and that all they foretell is certain to come to
pass, but also that all they attempt is sure to
succeed.
Who does not know that ' wagging of ancient
pows,' cheerily perpendicular^ whereby members
of certain families are assured of success in all
their undertakings; and that other * wagging,'
solemnly horizontal^ that foredooms others — * poor
Such-a-one ' — to certain failure ?
And why is this? Trace back the family
histories, and you will find that it was no blind
chance, but sterling worth, that first caused its
current value to be stamped on the coin. Family
honours are gained. ' Noblesse oblige.' Men seek
to live up to their name.
There is inexpressible value in names ! The
prince of poets — ^the magician by whose wand
the secrets of all hearts are laid bare — is quoted
to justify a contrary belief. But in whose mouth
does Shakspeare put those words: ' What's in a
name?' It is the indignant protest of an im-
passioned girl against the wide-spread feeling
(prejudice, if you will) which the very vehemence
of her remonstrance showed that she knew but
too well did exist.
And still, as in that Italian city of old, there
are Montagues and Capulets! Against the
CROWNS WON AND LOST. 7
Stubborn rocks of family prejudice, ah ! how many
young hearts are daily wrecked? What avail
fresh winds and full tide setting fair for glad
havens where eager barks would be, when stony
barriers uprear themselves between, which no
daring, no skill can surmount? With the wrecks
of gallant ships so shattered the waves of this
troublesome world are strewn.
Not dreamy-eyed Romance alone, but her
grave sister History, tells us strange facts as to
the value of names, actually in themselves, even
when unconnected with family associations.
With the Romans auspicious names were ever
in the ascendant. Amongst innumerable ex-
amples we need only instance here Regalianus,
elected emperor by the Roman soldiers solely on
account of the royalty suggested by his name.
But Hghtly won, alas ! lightly lost — he did not
long wear the crown of the Caesars. On an
equally sudden impulse the troops put their
newly-elected emperor to death. His name gave
him a crown, but could not preserve to him his
life.
A still more singular instance of a name, and
a Christian name, influencing the destiny of an
individual, is told by Herrera, the Spanish his-
torian. Louis VIII. of France, sumamed ' Coeur
de Lion,' desiring a Spanish princess for his
bride, ambassadors were sent to the court of
Madrid. The eldest and the most beautiful of
the royal sisters was the one destined by her
8 WHAT IS YOUR NAME?
own family to share the diadem of France. But
where was the wise fairy godmother who in all
nursery tales presides at the naming of beautiful
princesses? At the cradle of the unfortunate
eldest daughter of Spain, it would seem, there was
no fairy godmother, nor even an earthly sponsor
gifted with musical ear or sBsthetic tastes — her
name Urraca, harsh in sound, was in its significa-
tion yet more objectionable, for in Spanish it
signified a magpie.
A magpie queen, and to mate with a lion-
heart ? Impossible ! The dismayed ambassadors
felt themselves compelled to reject the young
beauty. Her name had deprived her of a noble
husband and of a crown. The lovely Urraca saw
her younger sister (less fair than herself, except
in name) preferred before her, and Blanche the
Fair of Castile was carried in triumph to France
to become the honoured wife of Louis the Lion-
heart, and the proud mother of St. Louis.
In this singular story of so great a mishap
attending an iU-chosen name we may, perhaps,
find the key to the custom of an extraordinary
number of names being always bestowed on
princesses of Spain and the neighbouring king-
dom of Portugal.
The ' Saxe-Gotha Almanack' (1862) tells us
of a little Portuguese princess who has been
endowed with no less than twenty names, derived
from five different languages^chosen with due
regard to mellifluous syllables, fortunate associa-
TWENTY NAMES PORTUGUESE PRINCESS.
tions with angelic and saintly namesakes, and,
with the exception of the hallowed first name, all
having pleasing significations : —
Hebrew — ^Maria (Mary), Bitter-
ness,
Hebrew — Jos6, One raised vp,
Latin — Beatrix, Making blessed.
Hebrew — Joanna (John), God^s
pracious gift,
GVwA— Eulalie (/8) {i^XoKoq),
8peahing sweetly,
Teutonic — Leopoldina ( Leo-
pold, Leof pold); Beloved and
brave.
Teutonic — Adelaide (Adel
hilda), Noble lady,
J5rc6r«£?— Isabel {Spanish formy
Elizabeth), sig. Worshipper of
God.
Teutonic — Carlotta (Karl),
Strong^ valiant,
Hebrew — Micbaela (Michael),
Who is Hke Godf
Hebrew — ^Eaphaela (Raphael),
Medicine (or heailing) of God,
Hebrew — Gabriela(Gabriel), the
strength of God,
Teutonic — Francisca {Frank^
Free, indomitable,
Greek or Latin — ^Paiila (de Xs-
Bise e do), iravKa {S)f Rest, or
paulus, LitUe,
Latin — Liez, Spanish form of
Agnes. A Lamb,
Greek — ^Sophia, Wisdom, Arabic
— Safiyeh, Chosen,
Hebreiv — Joaquina (S) (Jehoia-
chin) Stretch of Jehovah,
J2cftrcto— Theresa (S) (Tirzah),
Pleasant, beatdiftd,
Latin — Benedicta, Blessed,
Teutonic — Bemarda(Bemhard),
Beards heart, significative of
Courage,
We shall find when we go more fully into
their history that it is scarcely possible to over-
state the immense importance attached to names
by all the nations of antiquity. Names were
as prophecies for good or evil.
Not only were these lucky and unlucky
names simply accepted as such — ^in some cases
independent of their respective significations and
associations — ^but a strange superstition respect-
ing them was exalted into a science, known
by the Greeks as Omantia, from ovo/ta, a
name. It claimed Enoch as its originator and
10 WHAT IS TOUR NAME?
Pythagoras as its supporter ; by it destinies were
foretold from the numerical value of the letters
of a name. Thus it was shown that Patrocles, a
faihtr's glory^ whose name-number amounted
only to 861, was, of necessity, conquered by
Hector, the value of his name being 1,225, while
he in his turn, in spite of the signification of his
name {holding fast^ as an anchor), was forced to
yield to Achilles, the number of whose name
reached to 1,501.
Up to the present day astrological calcu-
lations are made by the Arabs, founded on the
numerical value of the letters which compose
the names of individuals. • Amongst other dis-
coveries supposed to be so made, the very im-
portant question is decided before marriage as to
whether the husband and wife will agree, or, in
event of disputes, with whom the supreme au-
thority will rest. This singular enquiry, as de-
scribed in Lane's Notes to the ' Arabian Nights,'
resolves itself into a simple sum of arithmetic : —
' Adding together the numerical values of his
or her name and that of the mother, and, if I
remember right, subtracting from 12 the whole
sum, if this is less than 12, or what remains after
subtracting or dividing by 12. Thus is ob-
tained the number of the sign. The twelve
signs commencing with Aries correspond re-
spectively with the elements of fire, earth, air,
water — fire, earth, and so on.' *
• Vol. i. p. 431.
NUMERICAL VALUE, ETC* 11
Should the numbers obtained indicate the
same sign, a similar agreement in the dispo-
sitions of the individuals is inferred. The
terrible question of supremacy in conflict de-
pends on whether a ruling element is indicated
by the number of the man or the woman. Should
the sign of the man be jire^ and that of the
woman water^ this last being the ruling element,
it is believed that in the household that dreary
state of affairs will ensue where the master's
' pipe is put out.' Should the signs be reversed,
the power will then rest with the husband of
making things equally uncomfortable by ' throw-
ing cold water ' on any pet plan of his wife's.
In all countries, whenever man or woman
anticipates in marriage not a blessed bond of
loving companionship and mutual dependence,
but a miserable series of struggles for despotic
rule, it might be as well perhaps for such calcu-
lations to be made before it be too late. When
the result is unsatisfactory, another selection
may be made; or if the sentence of fate be
received as irrevocable, resignation may be
learned, and useless conflicts be avoided.
Anagrams, or transpositions of the letters of
a name, also assumed the form of prophecy.
We shall find that some curious instances are
recorded in the history of days when this some-
what laborious amusement was in vogue.
Amongst other extraordinary calculations con-
nected with names, we read of a singular kind
12 WHAT IS YOUR NAME?
of divination resorted to by Theodotus, the
Gothic King of Italy, a.d. 540. Trembling be-
hind the walls of Rome at the approaching
downfall of his power, this unworthy descendant
of a race of heroes, in his superstitious terror,
submitted to an ignominious expedient for
enquiring into futurity which was suggested to
him by a Jewish name-wizard. By his advice,
given no doubt in secret mockery of the Gentile
combatants, thirty hogs were for a time shut up
together: ten were named by the Gothic King
after his own people, to ten others were given
Greek names, and to the remaining ten were
assigned Roman names. The time of probation
ended, of the first-named almost all were found
to be dead ; of the second, all were alive ; of the
third half were dead and half much injured.
Strange to say, the ridiculous experiment was
typical of the actual result of the conflict of the
three nations.
Let us turn to a nobler aspect of the power of
names.
In days of chivalry — ^ay, farther back, before
the word chivalry was known — the name of a
hero was ever as a standard to which all men
flocked, and where its loved sound floated in the
air there was victory! Drawn by its potent
spell, as if inspired, men pressed forward to the
thickest of the fight, where like a trumpet-call
rang out on high, above the clash of spears and
the hurtling of arrows, the names of the leaders
NAMES OP POWEB. 13
they loved best—* A Talbot! ' * A Percy ! ' or
the joint names of king, country, and patron
saint.
Upon this charge
Cry Grod for Harry, England, and St. George.
Henry V.
Or hark to a war-cry more ancient far in the
Song of Deborah, and in the Prophet Hosea,
who bids comet and trumpet sound and the
war-cry of the brave Benjamites be raised : ' After
thee, Benjamin ! ' To and fro the tide of battle
rolled, its mighty thunder following in the wake
of the triumphant shoutings of those names of
power.*
And those who bend a reverent ear still catch
the echoes of those priceless names haunting the
fields where their imperishable glory was won :
names of power are they not with us yet? Our
old heroic names — and they are many in our
lion-hearted racef — are with us still, and to those
that bear them they are a heritage more pre-
cious than lands or gold, because imperish-
able inalienable pledges of honour none dare
gainsay.
Could a Sydney do a dishonourable act?
Could a Desmond be other than brave?
• Names as significant of power: —
^ Our battle is more full of names than yours.'
Shakspeare's Henry IV,
t ' . . . Our names
Familiar in their mouths as household words.'
Henry V.
14 WHAT IS YOUR NAME?
But while some names have in them the ring
of trusty metal, the true steel of a gallant war-
rior's sword, there are others that tinkle yet more
musically in the ears of some — ^ay, even with the
sound of silver and gold.
Amongst our princely merchants there are
simple names * good ' for the ransom of kings and
kingdoms. Countries on the verge of bank-
ruptcy have been rescued by a word, when that
word was a name known far and wide as a trust-
worthy * promise to pay.'
But while I write the words ^princely mer-
chants^^ do not my readers' hearts swell like my
own with fervent gratitude to him who, some
months past, in a few words of almost childish
simplicity, and with all a child's exquisite purity
of motive, bestowed on the poor of our metropolis
the munificent gift of 150,000?. ?
Apicius of old devoted his enormous wealth to
the pampering of his body — that body which by
his own act was given, while yet in manhood's
prime, to be food for worms. The names of such
men pass into by- words and jests, but the name
of Peahody^ homely as its sound may be, will long
be as music in the ear of England's poor. Wafted
to heaven on their prayers, it will be dear to the
hearts of us all, so long as those sweet words are
remembered — * Inasmuch as ye have done it unto
one of the least of these, my brethren, ye have
done it unto me.'
But we linger too long, perhaps, on the thres-
ADVANTAGES TO BE DERIVED. 15
hold of our express theme. None deny the
preciousness of honourable surnames; but they,
like talents, riches, and beauty of face, are not of
our own choosing, nor can they be chosen for us
by those to whom we are dear. Our family
names are appointed for us. We cannot at will
be Sydneys, TaJbots, Barings, or Rothschilds.*
But amongst Christian names parents are free
to choose. Names of noblest significance are
open to all, suitable to all, princes and peers.
Of individual names already bestowed on us
there can scarcely be one in which may not be
discovered some germ of thought, which, if
cherished, will surely be suggestive of some one
good word or work, of some high aim, some enno-
bling influence.
Therefore is a small voice now lovingly raised,
earnestly asking for Christian names some atten-
tion and regard from their possessors. Remem-
bering to what a vast portion of the human race
the subject appeals, is it not within probability
that even so low a voice may win its way to the
hearts of some ? The whisperings of ' Picciola,'
* These lines were written before the ridiculous fashion com-
menced of people exchanging their real names for others of better
sound; but to which they had not the slightest claim. We hope
the example of Norfolk Howard, alias Bug; has been too much
laughed at for it to gain many followers. When a new name is
assumed, surely one may be selected out of family connections, or,
better still, the Christian name of father or mother be adapted to a
surname. With a little ingenuity a new form may be given to one
of these names, and the original composition thus afford a pleasant
feeling of owneiship in the new name aseumedt
16 WHAT IS YOUR NAME?
the prison flower, were listened to by one who
had been deaf to the teachings of wise men.
This individual right of ours, small and insig-
nificant as it may at the first glance appear to be,
should, if only in one respect, deserve some
notice — it is inalienable. May we not venture to
say that it is the only inalienable individual pro-
perty that men, women, and children throughout
wide Christendom do possess ? All other proper-
ties may take to themselves wings and fly away.
What earthly treasure is there beyond the power
of mishap ? Our fair ancestral homes, our bags of
gold, our possessions of every kind — ^intellectual
superiority, beauty of form, strength, and skill —
not one of all these is inalienable. * Nay, if a long
life be granted to us, the infirmities of age must
deprive us of all personal gifts. The clearest
intellect must be obscured, the brightest eyes
grow dim — ^the most skilful hands, the most
powerful fi'ame, be paralysed before the numbing
influence of approaching death.
How closely do men resemble the time-pieces,
the making of which is one of the chief triumphs
of their handiwork !
Beneath the gathering dust of successive years
and the moisture of the atmosphere, which is as
tears, the brilliancy of the fair dial-plate is efiaced,
while within the once busy wheels begin to lag
as the gathering rust grows over them, and the
life-like springs lose their elasticity — ^more and
more languidly the hands revolve — ^fidnter and
[
INDIVIDUAL NAMES INALIBNABLB. 17
fainter sounds the ticking of the old clock, till at
last it stops — and the warning voice of Time
passing away, too little heeded perhaps by those
that heard, is heard no more !
Darlings of fortune we may be, but we may
lose all on which we are priding ourselves; but
one thing we cannot lose — our little-regarded
Christian names. Bestowed on us in our sin-
less infancy, they will still be ours, unchanged
through all the changing scenes of life — ay!
passing with us into the very portals of the
grave. That first and individual name of ours,
to which for good or evil we shall have responded
hundreds of thousands of times — ^the letters of
which we shall so often have traced for purposes
of evil or of good — that Christian name, alas !
how often desecrated in our daily, hourly use of
it ! — that name, a witness for us or against us, will
be engraved on the door-plate of our last earthly
tenement, whether our coffin be of lordly oak or
pauper deal.
Companions with us through the varied scenes
of our whole lives, our Christian names become
an actual part of ourselves. At the sound of
that name, breathed tenderly by a mother's lips,
we as babes stretch forth our dimpled arms all
eager with delight. It is heard by the maiden
-with crimsoned cheek and beating heart when it
is for the first time whispered by the voice she
loves best; and it is thenceforth the only name
she cares to keep. Father, mother, brother,
18 WHAT IS YOUB NAME ?
sister, Mend : it is by them we are called by our
Christian name, and, uttered by the lips of our
dearest ones, to it is given a peculiar music of its
own.
Ours inseparably ! In absence or in death, at
the femiliar sound of our names, a familiar form
starts up before the memories of all to whom we
are known, clothed in the individuality of our
words and deeds. Shall that undying form, thus
inseparably connected with our names, be lovely
or the reverse?
Names are significant of many graces. Let
us answer to our names — so shall the answering
remembrance of ourselves be clothed with its fair
characteristic graces.
Can we think lightly of those names which
will be ours to all eternity? Do we not hope to
hear them breathed by white-robed angels-— dear
ones who have gone before, but who tarry yet at
the golden gates : tarry for us, that theirs may
be our first glad welcome to our true home ?
Alas ! how utterly must all recollection of the
first and holiest meaning of all Christian names
have faded fi'om human hearts when, by those
very names, men and women are summoned to
the commission of crime, and pledges of baptismal
vows are signed to contracts for devils' work.
From this inalienableness (if we may resume
the use of an old word) — this continual com-
panionship of our individual names — can we not
derive some benefit? The power of habit is
* LET NOTHING BE LOST.' 19
confessed by all. In the thoughts we think
habitually is to be found the key-note of our
lives. The little words we say^ the little things
we do each moment of the day — are they not as
the living atoms which build up imperishable
coral rocks? Do they not build up the actual
representation of our individual selves as beheld
by our fellow-men?
This is especially a utilitarian age. Amongst
the many marvels of the day there are few
greater than the ingenuity with which every-
thing is turned to account. Refuse and rubbish
are now, as to their original meaning, obsolete
words. Impossible is a word long since ignored
by great minds ; and, by the appliances of modern
science, the word useless has been consigned to
the same fate.
On certain days of the week go through the
poorest streets of our towns and villages : before
the meanest hovels you will find a woman or
a child who pass slowly on their way, trailing
along huge. bags, and their shrill cry is, 'Any
sweepings ? '
If in our material economy we have learned
the great lesson, * Let nothing be lost,' how much
more should we strive to enlist all and every
spiritual influence surrounding us in the service
of the ' Good Master ' from whose teaching that
lesson came ! A sound which is heard and
answered by us a million times perhaps in our
lives — a sound endeared to us by hallowed in-
G 2
20 WHAT IS YOUR NAME?
fluences, tender recollections, and innumerable
pleasant associations — oh, who will say that it is
incapable of being made suggestive of richest
melody? A whispered syllable has ere now
unsealed hidden well-springs in human hearts.
Children's natures especially, quick and impulsive,
are awake to innumerable influences apparently
slight. Delicately constituted scales are the
hearts of our little ones — a feather's weight will
sometimes turn the balance the right way or
the wrong. Let us care, then, for the feather-
weights.
Children generally think a great deal of their
Christian names. They have few personal posses-
sions : their individual names are amongst these
few, and they are proportionably interested in
them.
Try the experiment, dear reader! Go to a
national school, say of girls — ^in a more educated
class the effect would be still greater. Ask a
child her Christian name. In the south of Eng-
land there are many Ellens. Tell her that her
pretty old Saxon name has a pretty meaning,
fruitful^ and that some of our sweetest fruits are
brought forth by small plants. Beaming faces
will quickly show you all the Ellens in the room.
When months have gone by, if you return, you
will find that in many a little heart the tiny
incidental lesson has not been forgotten.
But are there not many, both old and young,
who may be won by the charm of a subject which
GOD THE FIBST NAME-GIVEB. 21
combines all the graces of poetry with absolute
practical utility ? How suggestive, how eloquent
is a significant name! It is as an enchanter's
wand, summoning before us visions of beauty
without end — it is as a solemn voice, teaching us
lessons for time and for etemityw
All names are significant. If they are not so
to us, it is because we do not understand the
language in which they speak. Amongst the
nations of antiquity to whom, as children to their
parents, we are indebted for our names, every
name expressed an idea. Jehovah Himself, as
the first name-giver, bestowing on the first man,
a name, gave to him one of deeper significance
than perhaps we have been accustomed to remark.
To the lord of measureless domains — ^to the abso-
lute master of the whole animal world — to the
possessor of all the infinity of treasures in the
vegetable and mineral kingdoms — to him who,
crowned with every blessing heart could desire,
had his home in Eden's garden of delight — ^to
him God gave a name which should remind him
that in himself he was nothing : called into being
by the hand of Omnipotence — a child of dust !
Adamah, earthy the red earth of which they were
made, was the name given by their Creator to
man and woman on the day on which they were
created.
How different from the lofty names expressivo
of celestial origin which in after times the fol-
lowers of false gods manufactured for themselves !
22 WHAT IS YOUR NAME?
Ka-meses, Begotten of the sun ; A-mosis, Begotten
of the moon.
But this subject, with an infinity of other
subjects embraced by our theme, will more fully
unfold itself in succeeding chapters. We will
now, in reference to the dominant idea of the
first chapter, glance hastily back to discover the
motive which usually determined the choice of
names. At dififerent times and amongst dif-
ferent nations different motives prevailed; but,
more than any other, a feeling after fiiturity will
be traced. Hope was the name-giver which the
young world most approved. Ere a child had
been bom to him, Adam called his wife Eve
{Heh. Chavah, signifying Life) : for she was to he
' the mother of all living.'
Sometimes, indeed, an overpowering present
swallowed up the remembrance of the future.
In the same family strong contrasts will be found :
brothers' and sisters' names telling of successive
sunshine or shadow passing over the home at the
moment of their respective births.
Who does not remember the touching dif-
ference between the names of poor Rachel's first
and last child? Joseph, *He shall add' — the
joyous onlooking of the mother to the glad troop
of sons that should come; and then the babe
named in her dying gasp Benoni, * Son of my
sorrow' — that passionate desire, * Give me chil-
dren, or I die,' fulfilled in death.
Amidst countless examples of names sugges-
DESTINIES OF NAMES. 23
tive of parents' ambitious views, we find amongst
Hebrew names one touchingly expressive of pure
fatherly love. It is a picture some centuries
old, but its colours are bright as if painted but
yesterday. Despite the universal preference
for male offspring, we see a father delightedly
stretching out his arms to welcome his little
daughter, hailing her by the name of Abigail,
* A father's joy ! ' In the original the name is yet
more expressive : the word ' giyl,' affixed to abi,
father^ signifying to dance^ to ' leap with exul-
tation.'
This name affords a striking instance of how
strangely, in the lapse of time, the origin and true
meaning of words sometimes pass out of remem-
brance. ' An abigail ' has with us grown to be
almost sjmonymous with a maid-servant, and in
this wrong but very general acceptation the real
and lovely meaning of the name is lost.
This undesirable impression is doubtless to be
traced to the reiterated use of the epithet * hand-
maid,' as applied to herself by the Abigail of Scrip-
ture, who went even beyond, it would seem, the
hyperbolical language of the East in professing
herself, at the moment of receiving David's pro-
posal to make her his wife, willing to be the
' servant of his servants.'
Strange destinies of names as of all earthly
things ! Lucifer, the * Light-bearer,' shares the
misconception of Abigail, 'the father's joy/
Milton, carrying out Isaiah's suggestion of fallen
24 WHAT IS YOUB NAME ?
greatness in ' Lucifer, son of the morning/ has
stamped the name as significant of pride. Fallen
indeed ! The herald of day — ^the morning-star —
liucifer, the light-bearer, is indebted for the
restoration of the true meaning of his name to
his tiny namesake in a match-box, the value of
which is scarcely to be computed, being so small
a fraction of a penny.
Amongst innumerable ancient names given
prospective of future destiny we read of Seth,
or Sheth, * appointed,' or 'put in the place of —
Abel (whose name, alas! was prophetic too),
a * breath,' a * vapour:' his young life which
was soon to pass away ; or * vanity,' that is, of all
earthly hopes. Noah betokened * rest,' * conso-
lation;' and Solomon, * peace.' In all nations,
however remote and unconnected with each other,
we trace this natural desire of parents to attach
to their offspring names of good import.
Why should we lose sight of this loving custom
of old? As Christian names can be chosen, why
should we not choose them with reference to the
future good we desire for our darlings? Why
should we not be influenced by the meaning^ not
only, as now (with but few exceptions), by the
sound of names ? Both for men and women there
are a goodly list of right honourable names from
which to choose, and rarely are any of them
unmusical.
Good names being chosen for our children, let
us, when they are old enough to understand, tell
VALUE OF NAMES AS BEMINDEBS. 25
them of their meaning^ so that to individual
names not only sounds but ideas may be at-
tached. A child's early developed notions of
individual property wiU secure the pretty lesson
from being forgotten ; and who shall say how the
remembrance of it may be blessed in after years?
Ah ! who shall say that at the very moment of
some meditated crime the old familiar sound, the
old familiar look of his or her Christian name,
may not bring back the recollection of the sweet
lesson taught in connection with it in the sinless
days of infancy? The mother's gentle voice, the
father's kindly tone sounding, as it were, in their
ears — the Eustace, about to yield to temptation,
may * stand firm' — and Katharine, ' the spotless
and pure^^ be startled from the first step towards
shame.
If the wise Greek and bold Roman of other
days, and all the most accomplished nations of
antiquity, were so moved by the power of names
that enterprises of the highest importance were
undertaken or abandoned according to the sug-
gestive significance of names, or the good or
evil influence they were supposed to possess,
shall this hope, which in all earnestness I suggest,
be looked upon as an idle dream ? If heathen
names were so mighty, shall Christian names be
powerless? With their old significance restored
to them — clothed with ideas made instinct with
spiritual life — ^in continual companionship with us,
with all their countless influences of real redeem-
26 WHAT IS YOUR NAME?
ing power wafted to heaven as they are on the
winged prayers of those that love us, day by day
and hour by hour since first we were by them
enlisted as soldiers of Christ — ^may they not
become mightier far? *
See now that sturdy little fellow, whose crisp
curly locks are of a golden brown — ^his sapphire
eyes dancing in light — ^his resolute little mouth,
with lips of cherry red, tell of the full vigour of
health and strength and happiness. He is a
noble boy ; but the love of power is already de-
veloping itself in him. As yet his tiny despotism
amuses, and even perhaps secretly delights, both
his mother and nurse. They are proud of his
* God forbid that I should be supposed to feel or to advocate a
superstitious belief in any real and absolute power existing in
names. I write to Christians, humbly professing myself to be
such also ; and so I believe that, excepting ^ the name of Jesus
Christ of Nazareth,' as significative of and belonging to the person
of the ever-blessed Son of God, ^ there is no other name under
heaven given among men whereby we must be saved ' — no other
name by which, in its own power, any one thing can be accom-
plished. But who will say that with names, as identified both
with persons and with ideas, there have not always been, and there
may not always be, influence ? And where influence is, there is
always a greater or a less degree of power. The power of influence
may be for an hour — ^it may be for ever.
When I plead for consideration of the influential power of names,
I do it as one who longs after, and deeply feels her own need of, a
continual reminder of the straight path she fain would keep — of the
glad prize it is her heart's desire to obtain. Such a reminder, it
seems to me, may with God's blessing be foimd in almost every
Christian name. As I have elsewhere said, the ^ fruits of the Spi-
rit ' grow in clusters — the name of one of them may bring the others
to mind. Oh, why think lightly of any, even the smallest way-
mark, when the path is hard to keep — ^when our goal is the heavenly
city?
A NEW TALISMAN. 27
* spirit/ With looks that contradict their words,
they affect to regret their inability to manage
him. ' He is such a boy ! ' ' Naughty Willie ! ' or
' Master William will have his own way ! ' When
the handsome young ruler of the nursery has all
his wishes fulfilled, * all goes merry as a marriage
bell ; ' but let little Mary or Maude dispute his
commands, or even baby Frank retain the toy
which he desires to have — there is thunder in the
air, and the stormy atmosphere makes itself felt
throughout the whole household.
But the boy has a loving heart. Not yet can
that beautiful child's breast be overgrown with
the poisonous fungus Self-love, by which all that
is lovely and noble in human nature is in time
surely destroyed. In that little heart-garden the
flowers of natural affection still bloom, though
surrounded by noxious weeds, which if not rooted
up will choke every blossom soon; and then
the nursery tyrant will progress into the bully at
school and the torment of home. When come
to man's estate, if he marries, God help his
unfortunate wife, his children, and all his de-
pendents !
By those who love children devotedly — ^with a
fond and earnest and anxious desire for their
present, future, and eternal weal — ^no suggestion
that may possibly help the great work will be
despised. Once more, then, may the remembrance
of my new talisman be whispered to you !
All who love children know that there is no
28 WHAT IS YOUB NAME ?
charm more potent over their fresh eager young
hearts than a story well told. Put, tljen, your
lesson to that handsome but imperious little
fellow in the form of a story. Tell him of some
knight of old — Bayard of France, ' sans peur et
sans reproche,' fearless and faultless — or of our
own Sir Philip Sidney. In the lives of those
glorious men, and in countless examples besides,
down to the gentle Raglan of our own day,
show him how the bravest have ever the kindest
hearts, for never was steadfast unfailing courage,
mental as well as bodily, found in a tyrant's
breast. Describe then the armour of a knight :
the shield, the sword, and the helmet above all,
where his ladye-love's token was carried, and his
distinguishing crest and plume were borne. Tell
him of all things it was necessary that the helmet
should be trustworthy, for its office was not to
offend^ but to defend. It guarded the head.
Shorn of his helmet, the strongest knight was at
the mercy of his foe.
Now tell your boy the lovely meaning of his
name, that he by God's help may answer to it.
Derived from the language of the old Teutonic
race, Wil-helm, the helmet of many^ signifies one
who protects and defends many. WiUi or ViH is
still preserved in the German *viel,' many*, so
too is ' helm,' with the identical meaning of old
(which grew out of the word ' hilma '), to cover.
In the Icelandic * hialmr ' is helmet \ in the Saxon
' helan ' signified to cover ^ to protect ; in our own
WILLIAM, GEORGE, ESTHER, WINIFRED. 29
language, derived from those above mentioned,
femiliar to all is the * plumed helm ' of Shaks-
peare and all our poets.
Scarcely less beautiful is the other meaning of
this doubly significant name, the Saxon ' helma '
signifying the helm or upper part of the rudder,
which is grasped by the steersman who guides
the ship.
Is not our common name of William, then, a
name to live up to ? A helmet of defence^ a
protector; or a helmsman^ a guide to many I
To those who care for the significance of
names there is a delight in reading the ' Life of
William Pitt,' at the appropriateness of the
name to ' the pilot who weathered the storm.'
Amongst our simplest names there are many
others full of bright meanings to be carried out
in like manner.
Remind your idle little George that, as a
husbandman^ if he sows not neither shall he
reap. Let Esther, the star^ and Winifred,.
vnnner or lover of peace^ learn and love the
hidden beauty of their exquisite names.
Still in the unchanging East mothers hang
talismans round their children's necks — a gem,
a stone, a string of seeds, a written paper —
they are charms to protect them from harm.
Dear English mothers, will you not try my
little talismans ? Necklaces and gems may be
lost or stolen, but the individual names of your
darlings can neither be lost nor stolen away.
30 WHAT IS YOUR NAME?
Ah! would that each and all of us might
associate with our every word and deed recol-
lections of the lovely meanings of those Chris-
tian names which are hourly sounding in our
ears, and which rightly belong to us only as we
are in truth the adopted children of God ! AVhy
should we not marry mottoes to our indivi-
dual names as noble houses have united them
to their family names — ^both by such unions
being rendered more illustrious?
Say that no eye but that of our Father in
heaven beholds our hidden banner ' with strange
device ! ' shall the time not come when in the
story of our lives it may be read in characters of
light by men and angels?
In the battle of life let all choose for them-
selves such ' mots de guerre.'
A few only are suggested here, to redeem my
especial promise to those bearing certain names.
Tetdonic ^Alhert, altogether bright, *Walk as children of light'
(Eph. V. 8). *
Anglo-Saxon — Edward, keeper of happiness. ^Finem respice/*
Look to the end.t
Greek — Alexander, a brave defender or helper of men, 'In trying
strength comes.'
* It is hoped no apology is necessary for illustrating some of the
names with verses from * the Book.' Is it not strange that the
most worldly men see no objection in classical authors alluding to
their gods, yet many think it bad taste for any scriptural allusion
to be found in works not solely of a religious character P
t The Latin originals are given, because they are more terse
than any English translation can be.
1 Motto of the Irish Earl of Damley.
PBOmSE REDEEMED. 31
Jeutmio^Qodhej, God's peace, ' Corde fixum.' * Steadfast heart.
Anglo-Saxon — Edmund, hapjnness and peace. 'Bear and Forbear.' '
French — Guy {S)^ standard-hearer (from Guidon). * Excelsior.*
Carry great ensigns, and your lives shall be great.
Hthrew — Anne, gracious. ^ A gracious woman retaineth honour '
(Prov. xi. 16).
JJc&rcw— Elisabeth, a worshipper of God, literally, 'God is her
seven,* or her ' oath.* ' Worship Him in spirit and in truth *
(John iv. 24).
6rrecA— Dorothy, GocTs gift, ' Every perfect, gift is from above *
(James i. 17).
liOtin — ^Beatrice, making blessed, a Joy-giver. ' Essayez.' * Try.
Greek — ^Emily (5), winsome (from ai/tiwXia). 'Willows are weak, but
they bind strong woods * {Herbert).
Anglo-Saxon — ^Edith, blessed or perfect happiness. 'Deo, non for-
tuna.* * From God, not fortune.
Dear reader, have I not kept my word?
* Motto of the family of Godfrey of Hurst.
' Motto of the Irish Baron Langford.
^ Motto of the English Baron Dundas.
* Motto of the English Earl Digby.
32 WHAT IS TOUR NAME?
CHAPTEE 11.
National names more characteristic than their proverbs —
Antiquity of many names in common use amongst om^elves
— A great vitality in names — Religious rites attendant on
name-giving in various nations — Story from the *Lax-
daela Saga' — Roman soldiers' names engraved on their
shields.
HAVING now, I trust, won to my side some
willing companions, I would fain show them
as rapidly as may be how wide a field of interest
the history of names embraces.
A name falls on our ear. It is not a mere
sound: besides its peculiar message to him or
her to whom it belongs, every name has its stoiy,
and some are of exceeding interest. A history
of names is as a world of voices. Not only hu-
man beings, but bright stars overhead and tiny
flowers at our feet, all bearing names, would
each have its tale to tell, but that the volume
then might grow too heavy in your hands.
We will but glance at such things. Do you love
romances? In how many names thrilling and
real romances are contained ! Do you care for
history? How many a revelation of the past is
unfolded in names ! Strange legends, too, over
which we have wondered and doubted — the sig-
NATIONAL NAMES CHARACTERISTIC. 33
nification of a name reveals all their hidden
mystery.
The proverbs of nations have, in all times,
been considered of exceeding interest, but a far
more certain key to national characteristics will
be found in the names which were invented by
nations, and which became naturalised amongst
them.
Significant as they are for the most part of
gifts and graces, the names of nations tell us, at a
glance, what gifts and graces they most prized.
When once we accept them, as in truth they
are, as expressions of abstract qualities or per-
sonal characteristics, are not the names of a
people an absolute record of their feelings and
tastes — a moral census, as it were — ^the more
trustworthy because each household furnished
its information unconsciously? It was no written
chronicle, 'by order,' of preferences for this
virtue or for that ; names of children in families
were freely chosen, and with no thought that in
after-times a preponderance of certain names, or
a deficiency of others, would be as an engraved
portrait of themselves — here a succession of small
strokes thickly coming together, and there a
few lines fisdnt and far apart — ^is it not thus that
the true representation of a face is given by the
engraver?
The castle of Sidon stands on a ' Tel^^* a large
• May cme Tenture to connect with a play on this Arabic word
'Tel,' ex <TeU/ a heap, a home lesson too? How the little
34 WHAT IS YOUR NAME?
proportion of which consists of bits of broken
purpura, small in themselves, but their collected
numbers formed great heaps which, to this day,
recall the chief pursuit of this ancient city — ^the
manufacture of purple dye.
The smell of the morning and evening sacri-
fice comes to us in the names of the Jewish
people. Chosen out of all the nations of the
earth to be the keepers of the sacred oracles —
the revelations of the Most High God's purposes
towards mankind — ^we find in Hebrew names,
and in the kindred Arabian, constant repetitions
of the Holy Name.
The clash of swords and the whirring of spears
are heard in the names of the warlike Teuton
and dauntless Gael.
In the delicate word-painting of Greek names
are revealed the aBsthetic tastes of the most
accomplished people of all times ; while in the
short, descriptive Roman names, for the most
part simply suggested by personal peculiarities,
we behold the practical nature of those who
cared more for the achievements of material
power than for the sublimer triumphs of the in-
tellect.
There is a strange vitality in names. Nations
pass away, their language becomes dead, but as
unthouglit-of acts, continually adding up day after day, do in our
lives become a great teU ! — tellm^ for or against us, a witness —
such as we read these heaps are considered in all lands — of some
act performed, some engagement entered into at that spot I
ANTIQUITY OF MANY COMMON NAMES. 35
in our home-fields now and again we stumble
against some fossil which suddenly carries us
back to some far-distant period of time, so with
the sweet, familiar names which are hourly
sounding in our ears, if we do but track them to
their original birthplace, the skeletons of dead
nations will rise up and live before our eyes.
Hark ! At that cottage door an English la-
bourer is calling to his rosy-cheeked daughter,
* Esther ! Esther I ' The name has come to us
through our bibles, where the English poor love
best to find names for their children; but we
must go farther back than to the tents of Israel
to catch the first echoes of that pretty name.
For twenty-twQ centuries, fl^ocks and herds
had roved over fields on the banks of the Tigris,
where grassy mounds were seen, to some of
which the Moslem had given the name of ' Tombs'
— ^to one of them the name of Nebbi Yunus, ' the
Tomb of Jonah^ signifying tlie Dove. These green
mounds encircling the city of Mosul, were indeed
the upheavings of a mighty grave, in w;hich lay
buried the ' exceeding great city' Nineveh, called
after its builder Ninus, signifying Beautiful. In
singular connection with the name of the Hebrew
prophet who foretold the city's destruction, was
the name of its beautiful, far-famed queen, Semi-
ramis, which in Syriac also signifies a Dove.
Wemust withLayard build up again those walls
of sculptured alabaster, those gorgeously painted
ceilings, and with eagle-headed human figures
d2
36 WHAT IS TOUR NAME?
and winged bulls of gigantic size on either side,
we shall, in one of Assyria's magnificent palaces,
be where the name of Esther was first heard in
its original formation, Sitareh, the Star. It was
no doubt bestowed on some lustrous-eyed As-
syrian princess privileged by her birth to claim
relationship with the heavenly bodies.
Adopted by the Persians, the name of Sitareh
(in the Hebrew Ester) was given by Artaxerxes
(Ahasuerus) to his beautiful Jewish captive,
instead of her original name Hadassah, signifjdng
a Myrtle.
Of some names, significations and derivations
can only be suggested, but of by far the greater
number they may be confidently affirmed, al-
though they may have been deciphered with
difficulty, owing to the extraordinary variations
of spelling through successive generations. Those
only who have gone into the subject of Christian
names or surnames, or are lovers of genealogical
or heraldic researches, can imagine how numerous
are such variations*
Without going farther than our own English
tongue for examples, we find Dr. Chandler
speaking of seventeen modes of spelling Wayn-
flete ; while, according to Dugdale, Mainwaring
has been spelled in one hundred and thirty dif-
ferent ways.
But, even as the antiquarian can determine the
history of the battered coin from what seems to
uninitiated eyes a series of confiised and random
NAME AND FAME INDISSOLUBLY UNITED. 37
strokes, so the patient name-hunter makes his
pleasant discoveries, guided by way-marks of
various kinds, trusty, though sometimes so slight
as to be overlooked by the casual observer.
The immense importance attached to names by
the great nations of antiquity can scarcely, as we
shall see, be overstated.
In the meditations of the philosopher, in the
song of the poet, in the laws of senates, we find
the absolute and intrinsic value of names directly
or indirectly proved.
It is in Socrates' mouth that Plato has placed
the words that ' the giving of names is no small
matter, nor should it be left to chance or to
persons of mean abilities.' It is the prince of
poets, Homer, who has embalmed the memories
of the beautiful and the brave in names of such
exquisite significance that they have passed
into epithets. It was a law of Athens that
forbade the names of the youths Harmodius and
Aristogeiton ever being given to slaves.
Dying as they did in the endeavour to rescue
their coimtry from a tyrant's grasp, their country-
men proclaimed them martyrs, and, in thus en^
nobling their names, crowned them with undying
homage ; for of such homage no after ingratitude
can deprive great men. Name and fame is a
union which is indissoluble.
Triumphal arches, statues, and purses of gold
decreed by grateful lands to those who have
done good service — all these may perish and
38 WHAT IS YOUR NAME?
pass away; nay, the tear-blotted pages of his-
tory tell of outrage sometimes succeeding to
applause; but the name which the statesman,
the warrior, the poet, or the sage have themselves
rendered illustrious is out of the reach of the
corroding touch of. envy or caprice; it is lifted
into a purer air, and placed by Omnipotence
beyond the power of Time itself to destroy.
The first of Rome's victorious sons distin-
guished by a name of honour lived to recognise
in it an unchanging joy, the only one of which
his enemies could not deprive him. The early
services of Caius Marius were forgotten by his
ungrateful country, but Rome herself could not
rob her banished general of the name conferred
on him by acclamation when, flushed with
triumph, he was received by her as the Victor
of Corioli ; and still as Coriolanus the dead hero
is known to successive generations. His name
of honour has outlived the base calumnies by
which he was hounded to death.
Themistocles, Leonidas, Curtius, Regulus, and
Arria, brave wife! your bones have long since
mingled with the common dust ; yet still, in lands
which were barbarian when you lived your im-
mortal lives and died your glorious deaths, let
but your names be breathed even in the sobering
precincts of a school-room, and the red colour
springs to the cheeks and the sparkling light to
the eyes of all true-hearted boys and girls.
A sacredness in names has been almost univer-
VITALITY IN NAMES. 39
sally acknowledged, even when in foreign tongues
their signification was not understood.
Psellus, the counsellor of successive Greek,
emperors in the eleventh century, was warned
by Chaldaic oracles that misfortune followed on
all attempts to change the names of the stranger.
Pagan priests in their religious ceremonies fre-
quently invoked strange names of which they
knew not the meaning, using them as acceptable
sounds in the ears of the gods of the nations from
whom they had been learned.
History aflpords us striking instances where the
conqueror's strong arm laying fenced cities even
with the ground, and blotting out whole peoples
from the book of nations, had yet failed per-
manently to impose on particular spots names
diflPerent from those given by their original pos-
sessors.
That city of many sieges from the time of the
Crusaders to our own day, termed by Napoleon
the Key of Palestine, impatiently bore under
Greek and Roman rulers the name of Ptolemais.
With many another Syrian town, it has long since
resumed its old name ; such original names being ^
for the most part founded on local definitions.
Accho, signifying 'heated^ sandy ^^ * exactly de-
scribes the tract on which this city of romantic
interest is built.
The history of nations will show us that, with
* Stanley's Sinai and Palestine.
40 WHAT IS TOUR NAME?
scarcely an exception, men have always considered
the giving of a name to their offspring as an im-
portant act, worthy to be consecrated by religious
rites.
Nor can we wonder that such feelings should
be instinctive, and therefore to be found amongst
the most untaught children of nature, when we
read in the Holy Scriptures that the Great
Creator of all men preceded His giving a name to
our first parents by giving to them His ' bless-
mg. *
To Adam, as to God's vicegerent upon earth,
was assigned the honour of naming aU the then
created beings. It was the first act which God
called on him to perform, and therefore it has
been rightly said, 'Of all arts that which was
first practised was the art of giving names.' f
To name being to define, wisdom to do so
rightly was, we may be sure, inspired by God
Himself.
In the after history of God's chosen people we
trace the value attached to names, in that the
Most High honoured His servants by giving or
altering their names according to their express
signification ; with some, as with our Lord
Jesus, the name being appointed prophetically
before the Holy Infant's birth.
St. Jerome discovered in the Scriptures ten
names by which the Almighty was Himself dis-
* Genesis v. 2.
t L^on Scott, 'Art de Nommer.*
THE SACRED NAME. 41
tinguished. One of these names, written in four
letters, was incommunicable. It was not to be
pronounced except in the holy precincts of the
Temple. Once in seven years the Jews of old
time repeated it with great solemnity to their
children, but after the death of the aged Simeon,
it was never more uttered, not even in the sanc-
tuary. Familiar to all must be that solemn scene
when out of the burning bush went forth the
Almighty's voice. Moses, the chosen ambassador
charged with a message to the children of Israel
from * the God of their fathers,' besought to know
the name of Him that sent. And God said unto
Moses, * I am that I am.'
Combinations and transpositions of the sacred
name and sacred attributes constitute a remark-
able feature in Hebrew names; more than a
thousand are said to have been compounded from
the titles of Jehovah.
A beautiful example of this ready adaptation
was given by Moses, when with prophetic wisdom
he distinguished the bravest of his warriors by
changing his name Hoshea, signifying Help, or
salvation, into Joshua, signifying God^s Help or
salvation, or more properly JehovaKs Help*
A wisdom surpassing man's bestowed on
zealous, impulsive, but too often faint-hearted
Simon, the name of Peter, signifying a Roch
How gloriously in trials and in death did the
♦ The various contractions of the sacred name will be given in
a subsequent chapter. *
42 WHAT IS TOUR NAME?
unshaken fortitude of the faithful disciple fulfil
the divinely-appointed name !
The Church of Christ in all lands* sanctifies
the giving of names by uniting with it the holy
rite of baptism. In our own day touching in-
stances are known of heathen converts asking that
the name of their missionary teacher should be
the one bestowed on them in baptism, as a con-
tinual remembrance that through him they had
been called to a new life.
Familiar to all Christian readers, as recorded in
Scripture, is the Jewish rite of circumcision, by
which on the eighth day all male descendants of
the Father of the Faithful were admitted to the
privileges of God's chosen people. Modern Jews
require ten witnesses to this solemn act ; the name
being given to the infant between the first and
second benediction. With girls, the bestowing a
name with prayers and blessing does not take
place till the infant is six weeks old. The cradle,
adorned with more or less magnificence, accord-
ing to the wealth of the parents, is upheld by
young maidens, one of whom performs the cor-
responding office of a godmother with us.
Amongst German Jews a cup of wine is lifted in
the air at the moment of pronouncing the girl's
name.
Jews in England generally attach a Hebrew
name to each child in addition to that by which
* It is said that Quakers and Baptists are the only exceptions
to this rule.
JEWISH CUSTOMS. 43
they are commonly known; the derivation of
this last being immaterial. A singular custom
prevails amongst this people of changing a child's
name in cases of extreme illness. When all
remedies have failed, as a last expedient they
resort to this.
In giving a new name to the child they would
seem to discover a hope of renewing its being ; or
this practice may have arisen from a fear that
misfortune attached to the former name. As it
not unfrequently happens, from the well-known
tenacity of life in early youth, that their darlings
are restored to them as if from the very jaws of
death, such recoveries are, of course, attributed
to the fortunate change of name. In Livonia it
is a common custom to change an infant's name
if at six weeks old it is at all sickly.
Another peculiar Jewish custom connected
with the individual name is the name-verse. A
verse in the Psalms being discovered the first
and last letter of which correspond with the
initial and final letter of the name, it is carefully
written out, committed to memory, and repeated
eveiy night at the conclusion of prayer. Those
versed in Cabalistic mysteries assert that after
death an angel descends to demand from the dead
its name. A good Jew or Jewess will remember
and repeat the sacred verse, upon which they
will be left in peace; but all memory of the
holy words will have passed from the minds of
those whose lives have been evil, and they will
44 WHAT IS TOUR NAME?
accordingly be tormented by the avenging angel.
With the ancient Greeks, the act of naming their
children, called Onomasteria, was kept as a high
festival. The seventh day from the infant's birth
was selected, from the mysterious value which in
all times and in all places has been attached to
that number. Sacrifices were offered up to their
gods, and a banquet given to all the relations and
friends of the family. These festivals were also
called Amphidromia, from the principal ceremony
performed : the nurses and women attending on
the mother ran round the jire^ one of them
carr}H[ng the child in her arms. By this act the
newly-born babe was supposed to be placed
under the protection of the household gods, to
whom the pagan's hearth was always conse-
crated. During the ceremonies of the naming
day, an olive garland or a fleece of wool was sus-
pended from the door. Both were significant:
the olive, symbolical of agricultural labour,
denoted that the child was a boy ; while a girl
was typified by the fleece of wool, expressive of the
womanly arts of spinning and making raiment.
The names of the paternal and maternal
grandfathers were usually bestowed respectively
on the first and second son ; those too of illus-
trious ancestors were given, and sometimes the
important matter was decided by chance, or, as
they would have expressed it, by the Fates.
Different names were attached to a certain
number of wax tapers, and the name was chosen
PAGAN CUSTOMS. 45
from the taper which burned the longest, suppos-
ing that it would insure the longest life.
Amongst other I'elics of paganism, this super-
stition lingered long amongst the early Christians.
In vain was it denounced by St. Chrysostom, the
golden-mouthed (significant of eloquence), for still
in the thirteenth centuiy we find that the Greek
Emperor Andronicus (Paleologus) publicly em-
ployed this method of determining the name of
his daughter. The names of the twelve Apostles
were those selected, and chance decided for the
princess the name of Simonides, from Simon,
signifying in Hebrew obedient.
In Greece and Rome the original custom had
been to name an infant at the moment of its
birth; when laid at its fether's feet, the act of
his lifting the babe from the ground was looked
upon as an acknowledgment of the child, and
an engagement to perform a parent's part in
bringing it up according to its station in
life. From the Latin word ' tollere,' to raise or
lift up^ was derived the name of TuUius. The
original TuUus was, we may suppose, a particu-
lariy fine baby, and by this significant name the
fether expressed his peculiar satisfaction in lifting
him up.
The Romans afterwards kept the festival of
Nominalia, on the ninth day for a boy, and on
the eighth for a giri. They adopted the Grecian .
<5eremony of Amphidromia. In the Latin name
Arabella, signifying Fair Altar^ we may find a
46 WHAT IS YOUR NAME?
reminiscence of this custom. This name is also
noticeable as amongst the few originally feminine
names which we have derived from the Latin, by
far the greatest number being only feminised
forms of names originally designed for men.
Mighty conquerors as they were, the inferi-
ority of the Romans to the accomplished Greeks
in so many of the refinements of life is recalled
to our minds by this particular, incidentally
betrayed by the history of names.
Such names as Areta, virtue^ Arsinoe, elevation
of mind^ Eulalia, one who speaks sweetly^ Aspasia,
winning^ Eucharis, signifying excelling in grace^
altogether lovely^ with countless others, remain to
show us that in Greece the especial graces of
womanhood were not ignored.
Alas for the lack of chivalry in the early days
of Rome, when we read that two letters reversed
were considered sufficient to represent woman-
kind ! C and M reversed (as if to point the
insult!) signified Caia and Marcia. By these
tokens were women once designated by a people
whose history was to be illumined by the lives of
Lucretia, Portia, and Cornelia the mother of the
Gracchi.
As time went on, the women of Rome, gain-
ing continually increasing respect, won for them-
selves individual and appropriate names, till at
last we find amongst those of Latin derivation one
of the most beautiful names a woman can bear,
Beatrice, the Joy-giver, one who makes blessed.
SCANT COUBTESY IN ROME AND CHINA. 47
The first step was to distinguish daughters by
a feminised form of the name of their house,
which, as in the case of the tenderly beloved
daughter of Tullius Cicero, was sometimes soft-
ened into a diminutive, Tulliola. But if more
than one daughter was bom in a family, they
were designated as major and minor; if more
than two, by numbers. The sisters of Brutus
were known as Junia major, Junia minor, and
Junia tertia. The names of Secundilla, Quar-
tilla, &c., remain to show us that, in some names
at least, attempts were made to soften the chilly
sense of such disembodied names as numerals
appear to be. An English huntsman would
take shame to himself were he unable to suggest
a suitable name for each individual hound in his
pack.
Rome's scant courtesy to her daughters finds
no parallel in the history of names, except amongst
the Chinese. The owners of the distorted feet
known as ' golden lilies ' were at one time also
known in their father's house simply as 1, 2,
and 3.
Look backwards now to the time when the
human race consisted of but a few families, ere,
for the wickedness of man, ' the fountains of the
great deep were broken up,' so that while fi^om
' the windows of heaven ' cleansing waters passed
over the face of the earth, huge masses of its
fi'amework should be disjointed below, to remain
for ever witnesses of the overwhelming might of
48 WHAT IS YOUR NAME?
God when sin persisted in provokes His wrath.
Contrast the supposed perfection of civilisation
of the conceited Chinese with those earliest days
of all, when men took delight in distinguishing
their women by names of pleasing significance.
We read that Lamech's wives were called Adah,
Ornament^ significative of great beauty; and
Zillah, Shadow^ in a hot country a word of de-
light, and significant of a gentle nature, where
would be found refi-eshment and rest.
From ancient Assyria came, as we have seen,
Esther, the Star^ and fi-om tiience also came Susan,
the Lily.
The followers of Mohammed,* even while they
deny to women a place in the paradise to come,
do honour here to those on whom their earthly
happiness depends, by seeking their names fi*om
amongst flowers and gems, and even from the
firmament of heaven itself. The i^rabic JuUanar,
in Persian Guluar, signifies the brilliant pome-
granate blossom ; Yasemeen is the fragrant jas-
mine; Zumurrud is an emerald] Shejeret-el-Durr
is a tree of pearls^ and plural also to denote the
extreme of excellence which no single object
could portray; Budoor signifies Full Moons.
Shall we turn to savage tribes? A brave
from amongst the North American Indians,
though his tones are those of a master who must
be obeyed, yet summons his docile squaw to his
* The 'writer's sngg^stioii to be afterwaxds set forth.
KOBTH AMEBICAN INBIAN NAMES, ETC. 49
side by a name which at least indirectly proves
his real appreciation of her charms, recalling as
it does some lovely aspect of nature, or some
&miliar object of grace. Her musical voice,
perhaps, has gained for her the name of Minne-
ha-ha, or laughing water \ Tah-mi-roo, or the
starded faum, expresses the soft shyness of her
beautifiil eyes; 0-li-ti-pa identifies her with
the pretty prairie-bird ; Mong-shong-shaw, the
bending wiUow^ describes her graceful form ; and
Hu-la'h-dee, the pure fountain^ tells of the dearest
and most lasting of all charms, a pure, true
heart.
Some of the sweetest of our women's names
in present use amongst ourselves were originally
the gift of the fiery Celt and fierce Teuton, or
his descendants, the Norseman and Anglo-Saxon.
Gwendaline, in the Celtic Guenddolen, signifies
* Ae lady of the white bow.^ If the Arabs prefer
the fvU moon^ it would seem our ancestors loved
best the crescent or young moon.
Or, as the crescent form tells alike of age and
of early youth, let us — ^rather than do any pos-
sible injustice to a Celtic lover — see in this
musical name the key-note of that sweet song in
the Irish Melodies —
Belieye me, if all those endearing young charms.
Why should not Ango, the Undeviating^ when he
breathed the name of Guenddolen, have meant
E
50 WHAT IS YOUB NAME?
all that his descendant, Thomas Moore, did say
in after years? —
Let thy loveliness fade as it will,
Around the dear ruin each wish of my heart
Would entwine itself verdantly {lovingly) still.
The Teuton Adel-hild (Adelaide) tells us of the
noble maiden or lady^ Bertha of the shining one^
and Gertrude of her who is trusted and true]
Scandinavian Val-borg signifies the chosen tower^
i.e. the stronghold of happiness; and Saxon
Ead-eath (Edith) signifies happiness that is
blessed) and Mildred means one that is gentle of
speech.
Some names there are now fallen into disuse,
which, if we regard the rude times in which they
were first invented and used, claim for the hardy
sons of the North especial honour from the
gentler sex, showing as they do with what tender-
ness the strong regarded the weak.
Looking as they did upon woman in the lovely
light in which she is first represented in Paradise,
a ' help meet' for man, we find the Celtic Cwen-
borg, ' a woman who is a Helper^ and the Saxon
El gifa, the Help-giver.
As a woman — the manner of Eomans and
Chinese distinguishing women by 1, 2, 3, as only
convicts are distinguished now, excited such
warm indignation, that to the east and west,
north and south, I hastened to do instant homage
to the worthy champions of my sex — ^may I be
STOBY OF THE DUMB SLAVE. 51
pardoned for having so interrupted the account
of the ceremonies which, in various nations, have
attended the act of name-giving?
It is singular to read how, for many years
before the light of Christianity dawned on the
kingdoms of the North, a kind of infant baptism
prevailed. The Eddaic poems make mention of
it, and in the Chronicle of Snorro Sturleson we
see a Norwegian nobleman in the reign of Harold
Harfagra pouring water over the head of his
new-born babe, calling him Hakron after his
father.*
In the Laxdaela Saga, which embraces a
period of time between the ninth and eleventh
centuries, this ceremony is also alluded to, and a
strange story is told in connection with the child
who was so baptised by the name of Olaf or
Aulaff, signifying the Olive — a name singularly
inappropriate to the infant, who was by no
means a bringer of peace.
Hoskuld, a merchant froija Iceland^ visiting
Norway for business purposes, was tempted by
a Russian trader to invest in a far more dan-
gerous purchase than the logs of timber which
we may suppose were the articles in which he
principally dealt. Hoskuld purchased from the
Russian a lovely slave. One element, however,
in which a woman's power of mischief principally
resides, was wanting: so far as the mighty
* Mallet's Northern Antiquities.
x2
52 WHAT IS TOUB NAME?
engine of the tongue was concerned, the beautiful
girl was harmless, for she was deaf and dumb.
Carried by the merchant to his Icelandic
home, the fair captive became to him the second
and inferior wife, which the laws of the island
allowed. The original Mrs. Hoskuld— Jorumna,
as she was called — found some consolation in the
infirmities of her rival : beautiful as she was, her
silent empire could scarcely, she thought, be a
lasting one ; and so they lived together in tole-
rable amity.
But the dumb wife became a mother, and,
wonderful to relate, her transports of joy were
not speechless ! Thinking herself alone, the
young mother was overheard one day lavishing
on her babe a thousand expressions of joy and
tenderness. Graily she sang while the little one
laughed, and when his violet eyes grew dim, she
softly murmured a lullaby. Her words were
not understood, for she spoke in a foreign lan-
guage, but beyond all doubt they were words,
and thus was the fact revealed that her deafiiess
and dumbness had been assumed.
By degrees, she made her story known. Mel-
korka, daughter of Mirkjarten, an Irish king, had
been taken captive, at eleven years old, by one of
the Scandinavian sea-rovers, who were the terror
of the coast of Ireland. Sold to a Russian trader,
the resolute child determined that the voice of a
daughter of kings should never be heard from
the lips of a slave. For years her vow had been
A VOICE BESTOBED. 53
kept inviolate^ but the cooing of her little one
had proved irresistible, and had won from her a
reply, and then — ^the long-pent-up stream of
melody had impetuously gushed forth in never-
ceasing fountains of tenderness.
To us the tale is poetry — to how many a
woman's breast has the touch of her first baby's
hand been as a divining wand, beneath which a
spring of eloquence, vocal with delight, hitherto
unknown and undreamed of, has leaped into life !
But poor Jorumna naturally saw things in a
different light. Only on account of her supposed
infirmities had the &ir slave been excused the
service she, as inferior wife, was bound to render
to her superior; but this right Jorunma now
enforced, and the story ends in anything but
a poetical manner.
We may be sure the Irish princess brought no
willing mind to the task of waiting on her Ice-
landic mistress. One day Melkorka dropped
the stockings she was handing to Jorumna; the
stockings were flung at the Irish girl's head; her
Celtic blood was up, and she avenged the insult
with a blow. Hoskuld, becoming convinced that
happiness and two wives were incompatible, sent
Melkorka away to a distant part of the country.
When her son Olaf was grown up, he visited
Ireland, and became acquainted with his royal
grandfather. A series of romantic adventures, duly
related by the Saga, terminates with the fortu-
nate youth taking the name of * Pa' or ' Pafiigl,' a
54 WHAT IS YOUR NAME?
peacock^ from an old gentleman who made him
his heir.
, Amongst the Mohammedans of Turkey, Arabia,
Persia, and Hindustan, infants are sometimes
named when only three hours old, but more
commonly on the seventh day. Their Prophet
left particular directions to guide them in their
choice of names. Abd- Allah, Servant of God^ and
Abd-el-Rahman, Servant of the Compassionate^
are amongst those which are most approved.
His especial blessing was promised to those who,
for love for him, were named Ahmed, praised^
and Mohammed, greaily to he praised \ this bless-
ing was even extended to all assemblies where
men bearing such names were present.
Astrologers, too, are frequently consulted in
the selection of names. It is also a common
custom to write five names on separate papers,
which are placed together within the leaves
of the Koran; the first chapter of the book
having been read, one of these papers is drawn
out at hazard, and the name so pointed out is
given to the child. Although the injunction is
frequently neglected, a sacrifice is solemnly pre-
scribed to be offered up on the naming day, a
ram or a goat, of which ' not a bone is to be
broken.' *
Amongst the Parsees or Fire-worshippers the
newly-born babe is purified in holy water, and
* Notes to Lane's Arabian Nights,
HINDU LAWS FOB NAME-GIVING. 55
made to drink of a consecrated liquor; after
which a name is bestowed.
The most ancient laws of the Hindus (and
they are amongst the most ancient in the world)
contain special directions for the solemnities
attending the imposition of names. On the tenth
or eleventh day after the infant's birth, according
as the day of the week and aspect of the stars
were propitious, the child was to receive from
its father a name suitable to the caste to which
he or she belonged. If a Brahmin's son, the ears
being pierced at the moment of pronouncing the
name, the boy's name was to be expressive of
favour \ if a warrior's son, of power] cultivators
of the ground and merchants were to bestow
names denoting riches ; and those of the lowest
caste such as expressed dependence. The names
of women were to be easy of pronunciation —
soft, melodious, pleasant, and of good augury —
terminating in vowels, and sounding like words
of benediction.*
As the ancient Greek, and at times the early
Christian also, were wont by lighted tapers to
determine the choice of names, the Hindu of
to-day resorts to burning lamps. Two lamps
are placed over two names, and the one over
which the lamp burns brightest is the chosen
name. A second name is often added, that of
the planet ruling at the time of the child's birth.
• R Schlegel.
56 WHAT IS YOUR NAME?
The names having been chosen, the parents sit
on the ground, the infant being in its mother's
arms ; the father writes the two names on a plate
of raw rice, which is handed to him by the
officiating Brahmin, and the first name is re-
peated three times.
In Ceylon the ceremony is fiill of poetry. The
mother carries her child to the temple, and with
it an offering to the god. She also takes three
flowers; to each of them a name is attached, the
initial letter, in all alike, being that of the con-
stellation which was in the ascendant when the
child was bom. The offering is first presented;
the Brahmin next presents with prayer the flowers
to the idol, and then returns one of them to the
mother. The names being unknown to the priest,
it is believed that his unconscious selection of
one is directed by the god or goddess ; so that
the name is received as if directly from them.*
In Thibet infants are bathed, and, after prayers
have been recited over them, two n^mes are given :
one, the name of a divinity, is selected by the priest,
and is to be used only in religious ceremonies;
the other, by which he is to be commonly known,
is chosen by the family.
The Japanese are said to take new names at
four different periods of life : the name given to
a child is succeeded by one adapted for a youth,
which is again exchanged for that of a full-grown
* Bey. F. de Ward's India and the Hindoos.
CHANGES OF NAME IN CHINA* 57
man, and followed by another suitable to an old
man,*
Princes of Japan bear ihe names of their ter-
ritorial possessions ia addition to those of their
family and their individual appellations. Our
late interesting and intelligent visitors the
Japanese ambassadors were known as Tak^ No
Ouchi Shimodzuk^ne Kami, Matsudairu Twamino
Kami, and Kiogoku Notono Kami. Kami appears
to be a title, but it is left; to more learned en-
quirers to afford the signification of these names.
In China changes of names are frequent; a
man has sometimes six names given to him at
different periods of his life. Great ceremony
attends the bestowing of the first three names.
The ^ milk name ' is given when the infant is a
month old; it is introduced by its mother to
assembled friends, the father pronouncing its
name aloud; prayers and sacrifices are then
offered up. On a boy's first entering school the
*book name' is given; the accompanying cere-
mony is significative of a religious and moral
obligation. The master, kneeling before a paper
on which is inscribed the name of a sage, a fol-
lower of Confucius, or Koong-foo-tei, prays for his
favourable influence on the boy, mentioning him
by his new name. The master then seats himself,
and his new scholar pays homage to him by the
Chinese act of prostration. On a man's marriage
^ * Noors DictionQaiTe HUtorique.
58 WHAT IS YOUH NAME?
he receives a new name from his father; an enter-
tainment is given, and the ancestors of the family-
are worshipped. Every man adds two characters
or syllables to his individual name on the mar-
riage of his eldest son, his family name remaining
the same. ' I beg to enquire your lofty surname
and great name?' is a common address in China.*
Some of the Tartar tribes do not name their
children till they are six months old. A parti-
cular day is then appointed, and the child receives
the name of the person who first accidentally
passes by its side.
In parts of Guinea infants are named by their
mothers at the time of their birth, after a secret
consultation with their fetishes.
In other parts of Western Africa a feast is
given in honour of the newly bom. The babe of
shining blackness — a little image, as it were, in
jet — is placed upon a palm-leaf, and palm-wine
(the beloved 'mimbo') is drunk by the parents,
their cups being lifted above the child so that
some drops may fall upon its face. At the first
cry uttered, a name is discovered supposed to
resemble it in sound; so that African babies
enjoy the peculiar privilege of naming themselves.
From this singular origin is said to be derived
the name so widely bestowed on the negro race,
Quaco, which otherwise might have been sup-
posed to claim kindred with the Duck language*
* Davis's Sketches of China.
FIRST USE OF A NAME. 59
It is, with regret, found to be impossible even to
suggest a signification.
A negro tribe on the Ivory coast are known
by the name of the Quaquas or Quacas. Qua-
mina (?) is a favourite name amongst the
Ashantees ; it figures amongst their list of kings,
and may often be heard in negro villages in the
West Indies.
Forty days' feasting, with sacrifices, celebrate
amongst the Abyssinians the name-day of their
children.
Significant names, and some of them of great
beauty, belong, as is well known, to the Indians
of North America ; but the ceremony of a youth's
receiving a name is attended by solemn and
mysterious rites concealed from European eyes.
It is left to their braves to gain subsequently for
themselves names of greater distinction, expressive
of their individual prowess and skill in war or
the chase.
In Mexico and Brazil the names of the natives
are also significant, and the giving of them is
attended by feasting and religious rites.
What boundless fields for reflection and re-
search do we thus glance at while we speak of
but the first use of names ! Unconscious babes
are by them enrolled under their respective
standards of faith, varjdng from the sublimity of
doctrine and purity of precept professed by the
followers of Christ, down to the degrading prac-
tices of the avowed devil- worshippers.
60 WHAT IS TOUB NAME?
But the Prince of Darkness rejoices in the ser^
vices of many who are not his avowed followers.
In all lands there are en^nies — ^more or less
openly so — of the light.
May all who in earnest love the ' Good Master '
hold fast to His name, and its signification as
united to their own names in holy bonds-
Christians, and therefore anointed 'priests and
kings,' bound to live pure and noble lives !
But we are soldiers too. The contest of good
and evil goes on continually, without and within.
Do we seek to overcome ? Let us take a lesson
from earthly conquerors.
The nation from whom we have derived the
noble name of Vincent, he who overcomes^ or the
invincible^ and Victoria, the auspicious name which
needs no translation, was above all others a con-
quering 'nation. It was not by inheritance, not
by good fortune, not by wise policy, that Rome
became the mistress of the world, but by the
dauntless bravery of her troops.
Amongst her laws we find one that is strangely
suggestive. It was permitted to various classes
to change their names on certain occasions:
slaves on becoming freedmen, plebeians pass-
ing into the patrician order, assumed names
of higher import ; but Rome's soldiers — those
on whose indomitable valour the existence of her
empire depended — ^to them it was forbidden to
change their names.
On each man's buckler his name was engraved ;
rOLLOWIKG A LEADER'S NAME. 61
had it not a voice as it went before him to battle?
His name going before him — ^who dared be a
coward then? An abandoned shield proclaimed
aloud the infamy of its owner; the runaway's
name was lost — and for ever !
See now, too, the ensigns which go before the
respective troops. Those glittering eagles of
silver and gold, consecrated by prayer, rarely
dishonoured by defeat — on them you may read
the number of the legion, and its leader's name !
62 WHAT IS yOUB NAME?
CHAPTEE III.
Infinite variety of subjects connected -with the history of
names — Sovereignty in names — Names attached to an-
cient dynasties ; also to royal and noble fisunilies.
TN the history of names there is indeed
•*■ Tembarras des richesses;' the difficulty
throughout is not ' what can one say ? ' but what
one must leave unsaid.
From the moment we are awakened to the
value and power of names, to that when, a great
list Ij^ng before us, we shall look on the names
of many nations, classed according to their sig-
*nifications, we shall find innumerable by-paths
opening out on either side.
Which of these shall we enter? Which must
we pass by?
We have learned the burden of the song,
Let us answer to our names \ we have glanced at
the strange power possessed by names, and at
the various solemn rites by which various
nations have consecrated, and still do consecrate,
the act of name-giving ; let us again take wing
— or, if you like the image better, let us together
mount the library steps, and, reaching down
some dusty old tomes, see what we can gather in
ancient histories about names.
SOYEBEIGNTT IN NAMES. 68
The theme is too wide to be fully set forth in
a sketch like this ; but we could not pass by the
interesting subject of the nature of the names
which monarchs assumed in the earliest periods
of the world's history. They are all of striking
significance, especially those which were adopted
as being in themselves expressive of sovereignty.
Such names passed on, with crown and sceptre
and royal robes, from dead kings to their suc-
cessors.
It can scarcely be doubted that this practice
originated in the belief of metempsychosis. In
its supposed transmigration through various
bodies, the royal soul, thus retaining its name,
carried out the idea as expressed in later days ;
* Le Koi ne meurt pas. Le Roi est mort. Vive
leRoi!'
Well might the mass of the people in those
far-off days have believed in undying kings, when
by one unchanging name the laws of successive
generations were enforced. The names so in-
vested with perpetual sovereignty, in those
remote times, were also so grand, and of such
wide significance', that in them the individuality
of their temporary wearers might well be lost.
Royal names for the most part signified a god
or a conqueror.
The appellations of ancient Assj^an monarchs,
successors of Belus, builder of Babylon, repeat in
various combinations the name of Bel or Baal, the
Sun-god, whose worship under different names
64 WHAT IS TOXJB NAME?
was SO widely spread throughout the glowing
climes of the East. Egyptian monarchs also
claimed to be emanations fipom the Deity.
The names of Pharaoh and Kameses are both
derived from the Sun-god, the tutelary divinity
of the land. Ka-messu signified the sun-be-
gotten^ and Pharaoh was from Ph the^ R6 sun;
Potiphe-ra signified consecrated to the sun. One
of the Pharaohs assumed the additional name of
A-mosis, signifying sprung from^ or son of the
moon*
In the Syriac tongue Pharaoh included the
meanings of both a king and a crocodile^ the
hideous monarch of the muddy waters of the
Nile.
The name of Ptolemy, which in later days
was borne by many kings of Egypt and Mace-
donia, was derived from the Greek, and signified
a warrior. There was much meaning in the
name, for in many instances the crown was won
by the sword.
In the battle-field of Persia unbroken lines of
kings are not to be found, but names of exactly
similar import to the Pharaohs and Ptolemies
of Egypt alternate as the appellations of the
monarchs of Iran.
Kouresh (the Cyrus of Greek and Latin histo-
rians), signifying the sun, was in the ancient
Pehlevi dialect still more expressive — Kor-shid,
the splendour of the sun; the old name still
sounding in our ears in Khor-assan, Sun4andj and
A RISING AND 8ETTINQ SUN. 65
Kour-distan. As a sun, indeed, in its bright
rising, its glorious noon, its crimson setting, was
the life of Cyrus, the Persian hero of so many
romantic tales. Hoping to shield him from the
cruel designs of his grandfather, who mistrusted
a child of whom such great things were predicted,
his Mends attempted in vain to rear the son of
the royal Mandane in a herdsman's family. The
instincts of race shone forth in the superiority
instinctively claimed by him over his boyish
companions, and which they as instinctively
ceded. The young Khor-dad, signifying Gift of
the Sun^ chosen in sport as their king, as a king
in earnest enforced his authority, and through
some rebellion in his mimic court the secret of
his royal birth became known.
It was when, the prophecy fulfilled, he united
in himself the throne of the Medes and Persians,
that Kor-shid, the Splendour of the Sun^ assumed
his resplendent name, so singularly appropriate
to the vicissitudes of his fortunes. In the dawn
of life clouds had obscured his horizon, but sud-
denly they were all dispelled. The glory of his
manhood's prime was as the splendour of the
noontide sun, and in his death the figurative
expression for the red sunsets of eastern climes —
* the sun setting as in a sea of blood ' — also
became, through the cruel Scythian queen,
Tomyris, a terrible reality. Cyrus, when taken
prisoner by her, was beheaded, and his head was
thrown into a huge leathern bottle filled with
p
66 WHAT IS TOUB NAME?
blood, the savage queen exclaiming, ' You have
thirsted for blood — now satisfy your thirst/
The narae of Kouresh, or Korshid, as expres-
sive of an emanation of deity, was ere long
succeeded by that of Xerxes, a name so trans-
lated by the Greeks, and said by Herodotus
to signify a Conqueror. The Greek Xerxes,
Median Cyaxares, Hebrew Ahasuerus, and the
Kh-sh-yarsha of ancient monuments, has in later
days been translated by 'the Lion King^^ a
natural Oriental figure for a conqueror. Xerxes,
if derived from the Zend word Ksathra, Sanscrii
Khsathra, signifies a King. Artaxerxes, a name
boi'ne by many successive Persian monarchs, sig-
nifies 'the Honoured King;' the prefix, Persian
Ar, Sanscrit Arya, signifying ^Honoured.^ From
the same root sprang modem Iran's old name of
Ariana,
In the ancient kingdom of the fire-worshippers,
where, in the city of Yezd, or Izad (the Holy
Name), it is said that the heaven-descended fire
still burns unquenched since the days of Zoroaster,
the old name of their tutelary god constantly re-
turned in various combinations as their sovereign's
name. Hormuz, or Orosmades, signified Pure
Lights and Khosru, the Sun. Mithra, another
name for the sun-god of Persia, gave to kings of
Armenia and Pontus the name of Mithridad,
translated by the Greeks Mithridates, a synonyme
of Khor-dad, Gift of the Sun.
In later days the ' Sophis of Persia ' again pro-
THE FIRE-WOBSHIPPEBS. 67
claimed how in Ariana, the * honoured ' land, the
religious element indissolubly combined itself
with the principle of sovereignty. The royal
title, when it ceased to claim the name of deity,
assumed that of its ministers.
The sun and fire, chosen as objects of venera-
tion by these descendants of Shem, were typical
of their religious history. The clouds of super-
stition and the smouldering darkness of human
corruption again and again threatened to quench
the light of the true faith, but its glory was
never wholly obscured. Amongst idolaters
(allowing that they were so) the fire-worship-
pers, as they have been called, have always been
distinguished by the comparative purity of their
doctrines and lives.
Christians may well lay to heart some of the
noble precepts of the Zend-Avesta, or ''Living
Word^ given to the Persians by the great Zo-
roaster, the Greek rendering of whose Persian
name, Zerdusht, signifies a Pure or Living Star.
Some learned writers read the name as Ziru
Ishtar, 'The seed of the goddess Ishtar;' the
Assyrian name for the planet Venus. The Ma-
gian philosopher's name was suggestive indeed,
for 5^ar-like amidst the gloomy fatalism of a
Pagan world must have shone forth such words
as these : — ' In your afflictions oflFer to God your
patience; in your joy render to Him acts of
thanksgiving.' Do not the trees of our orchards,
the blackberry bushes of our hedge-rows, repeat
jp 2
68 WHAT IS TOUR NAME?
the same lesson to us? See how they silently
bend beneath the chill weight of winter's oppres-
sive snows ; see, again, how at the first breath of
spring they hasten to put forth their green leaves
and fair blossoms. The summer sunshine falls
not on ungrateful objects there, for behold in
autumn their good fruits.
But the Persians of old had another teacher
besides Zoroaster, and another holy book besides
the Zend-Avesta. The Sofh, or 'Persian
Bible,' as it has been called, is said by some
writers to have derived its name from the Greek
(ToipicL, wisdom. How may this be, if indeed this
venerated book be of such antiquity as to claim
for its author Abraham? Shall we not rather
suppose that the Greeks themselves adopted this
word, as they did adopt other words, and the
whole tangled maze of their mythology, from the
fertile East? Must we not look to the Sanscrit
parad^sa if we would know where the Greeks
found their paradeisos — our paradise, or garden
of delight ?
Sophi, or Sofi, is said by Bochart to mean, in
the original Persian, one ^Pure in Faith^^ 'devoted
to God.' * The significations of the Greek and the
Persian words Sophia and Sofi, Wisdom and Purity^
are in the Inspired Word united. ' The wisdom
• The books of the Muslim darweeshes (dervishes) of the order
of Soofees are called 'Ta sow wuf/ that is, of spirittud life,
D'Herbelot, Bibliotheque Orientale: quoted by Lane, Arabian
Nights, vol. ii. p. 240.
THE MOSQUE OF SANTA SOPHIA. 69
that is from above ' is there said to be ^ first pure.^
Do not our own hearts tell us also that only by the
' pure in heart/ who see God, can true wisdom be
found? The Hebrew word Zophim, explained as
' Seers^^ * carries out this idea, confirmed by the
Hebrew prophet Zephaniah's name, which (trans-
lated by the French Sophonie, and Italian Sofo-
nia) is said to signify ^ The Secret of Jehovah.''
The Greek Sophia, though cruelly misused by
the so-called sophists of the schools, did still so
retain its original holy signification, that it was
at one time used by the early Christian Church
to express the Incarnate Word as the ' Wisdom '
of God. It was then considered too sacred to be
used commonly as an individual name.f
This name, of Eastern origin (as I believe),
once held in such especial honour, will be found
amongst the heroic names of Arabian conquerors
of old — Sofian, and Abu Sofian. In its feminine
form, it becomes in Arabic Safiyeh.
In Turkish it is Sofiyeh, as a woman's name,
and signifies Chosen.
In the magnificent mosque of Santa Sophia —
the name of which has been preserved by the
Turks, though the city is called Stamboul — once
a Christian church, and which Moslems them-
selves believe will become so again one day, eight
of the great columns were brought fi'om the
• Stanley's Jewish Churcli, p. 403.
t ' Therefore some godly men do dislike it as irreligious that it
should be communicated to any other,* — Camden's JRemains, &c.
70 WHAT IS YOUR NAME?
Temple of the Sun at Baalbec, and eight from
the Temple of Diana (the Moon) at Ephesus.*
Do not these superb spoils of the false gods of
Assyria and Greece, thus consecrated to Divine
Wisdom, seem to say —
Th' unwearied sun from day to day
Does his Creator's praise display.
Soon as the evening shades prevail,
The moon takes up the wond'rous tale.
History tells us how the word Sofi was dis-
graced by cruel Persian kings who bore the
name, and yet more by the horrible doctrine
subsequently taught under the name of Soofeism.
Our ancestors brought back to us from the Cru-
sades a new and terrible word, Assassin : it was
used to designate the red-handed followers of
Hassan, the mountain-chief of Alamoot, signifying
the Vulture^ s Nest Assassin, once supposed to
have come from Hassan, was really derived from
Hashish, a kind of hemp, by means of which the
Fedavee, or Devoted^ were intoxicated, when it
suited the purposes of their wicked chief.
We will now see how the name Sofi was
crowned with sovereignty and became that of a
royal dj^nasty. A race of sheiks long dwelling
• The long-lost quarries of Rosso and Verde Antico, which were
rediscovered ahout two years ago hy the German sculptor Herr
Siegel, contain an inscription saying that from them were taken
the columns for the temples of Baalhec and Ephesus, which now
adorn St. Sophia's at Constantinople. Bremer's Greece, vol. i.
p. 97.
THE SOPHIS OF PEBSIA. 71
at Erdebel, had successively passed their lives in
mystic contemplation of this sacred book — the
Sofh — containing doctrines called by them ' Kish
Abraham.' In the fourteenth century a member
of this family rose into eminence as Sophi-ed-
Deen, signifjdng One Pure or Wise in the Faith.
By his descendant, the warlike though cruel
Ismael, was the dynasty of the Sophis, Sef6s, or
Suffavees (in Shakspeare's time called 'the Sophy s
of Persia ') established, which lasted for upwards
of two hundred years. The followers of Sophi-
ed-Deen were distinguished by a cap of crimson
wool, and the Mohammedans, who so often fled
in terror before these Kussilbashes, or red-caps,
even while themselves cherishing the name of
Sophian, have attempted to cast ridicule on the
title of Sophi by pointing to the woollen cap as its
origin, ' Souf ' being the Arabian word for wool.
As a religious order, the Sophis still exist —
the reigning Shah of Persia being considered the
grand master of the order. The first convent
of the order, in Egypt, was founded by the
chivalrous opponent of our Cceur-de-Lion, Salah-
ed-Deen, signifying the Goodness of the Religion^
or the Faith.
Looking to ancient India, we find in Porus the
Greek form of the name of a brave monarch— of
one whose noble nature, kindred with his native
palm-tree, no weight of misfortune could de-
press ; discrowned, but still a king, commanding
the respect and admiration of his conqueror
72 WHAT IS YOUR NAME?
Alexander. Porus has been said to signify a
' Prince,' but, traced to its original Sanscrit, it
has a nobler and far more appropriate meaning,
Paurusha signifying a Hero.
Names significant of sovereign power were
common in the East, such as Archelaus, signify-
•ing in Greek Rvler of the People] and they had
their synonjmaes amongst the Teuton princes of
the West, who themselves claimed to be of Asiatic
origin.
In that word of infinite significance, thu, to do,
the words Teut, signifying God^ Father^ Ruler^
and Thiudans, signifying the People^ alike had
their root. Thence arose the grand name of
Theod-o-ric, which signifies a Chief who is Father
of the People. Grandly was the name carried out
by the mighty monarch of the Ostrogoths, whom
history and song have delighted to honour.
Ethiopia claimed the sun as her father and
her king; but the dark-skinned race were ruled
by women, their queens successively bearing the
name of Candace, which is said to signify ' pure
possession.'*
The * Brothers of the Sun and Moon,' who
rule the celestial kingdom, called by barbarians
China, not content with their heavenly designa-
tion, afifect also such earthly appellations as
may strike terror into the hearts of their foes.
From B.C. 49 to a.d. 1832, LAng, a Dragon^
* Cruden.
CHINESE DRAGONS. 73
has been a favourite cognomen in * the Flowery
Land/ having been assumed not only by lawful
sovereigns, but also by rebel leaders. Hw&ng
Liing, Yellow Dragon^ Tsing L Ang, Azure Dragon^
figure amongst their chronicle of kings; yellow
and blue being the colours most aflfected by the
Chinese, considered by them as typical — the
yellow of earth, the blue of heaven.
Chaou-kin Liing, the Golden Dragon of 1832,
is said by Sir John Davis to have always worn,
as significant of his name, a yellow dress.
In the far West, where Pizarro and his fol-
lowei's sought not for undying fame, but for
perishable gold, they found, in the Incas of
Peru, misused by them so cruelly, another royal
race, who claimed to be children of the sun —
descendants of the heavenly visitants, Manco
Capac and Manca OcoUa his wife.
From the fifteenth century the emperors of
Morocco and their descendants have successively
borne the name, or more properly the title, of
Mouley, signifying Lord and Master.
Zay, or Sai, was the general title .of the
Ashantee kings.
The Negro kings of Loanga have adopted the
prefix of Manna, which answers to the Spanish
title of Don. Their names most frequently
represent their most cherished article of property.
Manna Gangala signifies Don Shield) Manna
BeUe, Don Knifed
* Noel's Dictionnaire Hlstoriqae.
74 WHAT IS YOUR NAME ?
The Princes of Mingrelia selected the noble
name of Dadyan, signifying the Just The Em-
perors of China and Japan are known after death
by diflFerent names from those which they bore
when living. By these new names they are
worshipped by their people as divinities.
So, too, in Rome, their deified heroes some-
times received fresh appellations. To Romulus,
whose name signified Strength^ was given that
of Quirinus, the name of an ancient Sabine
divinity.
The reckless claimers of supernatural descent,
so numerous in remote ages, grew less frequent
as the strong arm of military power was found
to be the more certain element of success. As
time rolls on, we find the simple family name of
a successful general deemed of sufficient value
to express in itself the idea of sovereignty.
When Rome's invincible soldiers clashed to-
gether their brazen shields, and with a mighty
shout hailed some comrade by the name of Ccesar^
he was straightway invested with the purple.
To Caesar Augustus the imperial diadem itself
belonged, and with it dominion over all the
known regions of the world.
This name, surpassing aU human names in
celebrity, and which, up to the present day,
is synonymous with empire — for emperors of
Austria still affect to claim the title of 'the
Caesar' — may well have engaged much attention
as to its derivation.
THE c-esar's name. 75
But, in itself, the name was nothing, its signi-
fication was as nought. It was from its wearer,
from the Caesar himself, that the mighty name
derived its subsequently mighty significance.
To Julius Caesar — of whom it has been said
that, as general, statesman, lawgiver, poet, orator,
and historian, he achieved such excellence that
the distinction he gained in each character would
separately have made any man remarkable — ^was
rendered the most superb homage ever rendered
to man.*
We shudder to read of Pedro the Cruel's ill-
advised homage to the unhappy Inez de Castro —
her fleshless brows marked by the glitter of a
jewelled crown — but the honour paid by Rome
to her slaughtered son was nobler far than any
imaginable outward demonstration could have
been. Unmatched in ancient and modem times
is the spiritual gi'andeur of the investiture of the
dead hero's name — himself uncrowned — with the
insignia of royalty. To be a Caesar was hence-
forth to be a King. Alas for the monsters that
in Rome's later days disgraced the name !
The Caesar would seem to have adopted the
Punic signification of his name, by having an
elephant engraved on the coinage of Rome while
he was in power, it being contrary to law for the
name of a man to be stamped on the money of a
commonwealth.
* Smith's Classical Biography.
76 WHAT IS YOUR NAME?
But the most generally received derivation of
this mighty name is from the Latin ccesarieSj
hair. Such a name, bestowed on an infant who
was bom with much hair, accorded with the
ordinary Roman custom of deriving names from
personal charaxjteristics. It only becomes singular
when regarded as the distinctive name of a family
of the Julia gens, iulus being derived from the
Greek IfouXo^, signifying doicny^ or the soft hair of
early youth ; this name having been, it is said, first
assumed by Ascanius of the royal house of Troy,
on the occasion of a successftil combat while yet
the early down of manhood was upon his lip.
The name of Augustus is in our own language
sufficiently suggestive. Derived from the Latin
verb Augeo, to honour^ it was first bestowed
on Octavianus, the nephew and adopted son of
Julius CsBsar, its Greek synonyme being found
in Sebastos, signifying to be reverenced and
honoured. As the name of the first emperor,
and in itself expressive of rulership, it was, when
joined to the name of CaBsar, indicative of su-
preme authority. Augusta was the title given
to the empress.
But it is not only in ages past, and amongst
such high and mighty personages as Egyptian
Pharaohs and Roman CaBsars, that certain names
have been attached to certain dignities.
In both the communions into which the Syrian
Church is divided, the custom prevails of trans-
mitting from prelate to prelate the same name.
NAMES OF ROYAL AND NOBLE FAMILIES. 77
The head of the Jacobite Church, who claims the
title of the Patriarch of Antioch, is always called
Ignatius (from the Latin), signifying to kindle
or inflame. It was a name worthy to be remem-
bered as that of the first Bishop of Antioch, once
called the ' City of God/ where the followers of
Christ were first called by His name. St.
Ignatius, martyred in the emperor Trajan's reign,
torn to pieces by lions in the amphitheatre of
Rome, is said to have been the blessed child
taken to the Saviour's arms when He spoke the
words, * Of such is the kingdom of heaven.'
The Maronite dwellers in Mount Lebanon,
who from the twelfth century have been dis-
tinguished from the rest of the Eastern Church
by their professed allegiance to the Church of
Rome, always give to their spiritual head the
name of Peter.
The beautiful names of Victor Amadeus and
Victor Emmanuel are hereditary in the royal
house of Savoy ; Victor signifying in Latin a
Conqueror^ Amadeus (Latin), a Lover of God^
and Emmanuel (Hebrew) signifying * God
with us.^ ♦
Lords of Lusignan have chosen the name of
Geofi^rey, said to have been of Teutonic origin,
signifying ' JoyfuV
Simon, in Hebrew signifjring Obedient^ has been
attached to the house of De Montfort; and Anne,
a woman's Hebrew name, signifying Gracious^
to the house of De Montmorenci, Premier
78 WHAT IS YOUR NAME?
Baron of Christendom. The name was first intro-
duced into the family by Anne of Bretagne, who
gave it to her godson. Henry, derived from the
Scandinavian Eoric or Eric, signifying a Great
Lord^ is so identified with the German Princes of
Reuss, that the Saxe-Gotha Almanack of 1862
chronicles Prince Henry the Seventy-fourth.
In a curious old French book (1G81) on the
origin of names, by Messire Gilles Andre de la
Roque, we may see how Guy, Baron de Laval,
fourteenth of the name, obtained from Pope Pas-
cal II. permission for all his heirs in perpetuity
to bear the Christian name of Guy. It was to
preserve the memory of services rendered to the
Church by the Baron and his brother, while
serving in the Holy Land under Godfrey de
BouiUon. This privilege was confirmed by
letters from Philip I. of France. By the will of
a succeeding baron, the lordship of Laval was
made inseparable from the name of Guy. None
could succeed to the honours of the house who
was not of that name ; in the event of an heiress,
whoever she married was bound to assume it.
This beautiful name has been by some writers
simply translated from the French Gui, Mistletoe ;
others have derived it fi:om the dwarf Guion of
Celtic mythology, connecting him with the
sacred plant of the Druids. But such stringent
directions for the preservation of the name, as
perpetuating the recollection of some military
service, would seem to show that the lords of
GUY DE LAVAL. 79
Laval, time-honoured owners of the name, did
themselves derive it from guyer, guier, guidon
(old French), signifying to guide^to direct^ whence
our word guide^ identical with the French,
though differently pronounced. Chaucer uses the
word ' gie ' in the same sense, to conduct, and
almost the same idea is expressed in the Icelandic
' gae,' to take heed^ a necessary qualification in a
guide.
In connection with this derivation is preserved
the beautiful signification of a standard-bearer^
one who goes before, carrying the guidon or
broad pendant. The proper name is in fact
frequently so spelt, ' Guidon ' in old French
books.
We may be sure that the first Guy de Laval
won his beautiful name by some gallant deed as
a guide^ or a standard-bearer^ or as both. If
Messire de la Roque, living nearer those times,
had but sought out its origin, and not told us
only of its preservation !
80 WHAT IS YOUR NAME?
CHAPTER IV.
One individual name originally sufficient — Family names
adopted — Principles of Koman nomenclature — The four
Eoman names — Nomenclators^ &c.
IT would be impossible in a history of names
strictly to divide the subjects of individual
and family names. The one or the other may
be the principal theme, but one cannot pass
either entirely by. The most superfcial glance
will at once show how closely they are inter-
woven with each other, being, indeed, conver-
tible, the individual names of one generation
becoming the family names of another. William
is said to form the basis of no less than twenty-
nine surnames in England.*
In the early history of the world one name
was sufficient to distinguish individuals, but, as
these multiplied, it was not only becoming but
necessary for family names to be added. By
these second names were distinguished the va-
rious branches of the one original stock, while
individuals were still marked out by distinctive
and significative personal appellations.
It is singular to remark how at different times
* Lower on Surnames.
HONOURS ATTACHED TO INDIVIDUAL NAMES. 81
and under different circumstances honour and
dishonour are attached to the same particular.
In the history of Rome we find her great men
priding themselves on two, three, four, and
sometimes six names, while slaves were forbidden
to use more than one. In our own history we
read that in the twelfth century a wealthy heiress
objected to marry Robert, natural son of Henry I.,
on the plea that
It were to me a great shame
To have a lord withouten his twa name.
Yet two centuries before, in Domesday Book,
that ancient register of the landed proprietors
in England, we find that the comites or counts,
the men of highest rank, were simply distin-
guished as Comes Hugo, Count Hugh — Comes
Rogerus, Count Roger — thereby assimilating
themselves to royalty: in all lands the special
distinction being conceded to sovereigns and
their immediate families of using their individual
names only, from their exalted rank no sur-
name being required to distinguish them.
Christians in the house of God are carried back
as it were to the infant days of history. Sur-
names are not acknowledged there. When, as
individuals, we stand before the Lord and Maker
of all, the conventionalities of the world are lost
sight of, and we are known only by our individual
names.
G
82 WHAT IS YOUR NAME?
Tokens of our worldly position must surround
us perforce, but unheard are the names of power
by which we claim precedence amongst our fellow-
men. By the cambric robe or the cotton frock
the rich man's or the pauper's babe may be told,
even as the dress of costly lace or cheap print
betokens the respective stations of the brides ; but
only as individuals known by individual names,
the children of one Father, the servants of one
Master, take their place at the font and the altar.
Alike in this — only by their baptismal names —
our sweet Princess Alice Maude Mary pledged
her faith to Prince Frederic William Louis of
Hesse, and poor Mary Ann, the lodging-house
girl, promised to be true to her John.
Family names are said to have originated with
the Etruscans;* adopted by the Sabines, through
them they passed to the Romans on the occasion
of their treaty of alliance. To cement this
union more closely, it was required that every
Roman should add to his own name the name of
a Sabine, while in like manner each Sabine should
take a Roman name.
Instinctively thus regarding the person in the
name, the red Indian of the far West also
exchanges names with the white man whom he
adopts as a brother.
To our word surname two distinct derivations
have been assigned: — Sire-name, the father's
• Salverte.
CHARACTERISTIC NAMES. 83
name, and Sumom (French), Sopra nome (Ita-
lian), from the original custom of placing the
second or family name ahove^ not, as now, after^
the baptismal name.
The early history of the Greeks affords occa-
sional examples of individuals bearing two
names. In some instances this second name was
a patronymic (derived from the father), and
occasionally it superseded the personal name.
This was still more frequently the case when the
added name was commemorative either of some
victory gained, or of some peculiar grace of body
or mind.
Tyrtamus, the favourite disciple of Aristotle,
was by him first named Euphrastes, signifying
one who speaks well ; but it is only by the still
more flattering name which his admiring master
subsequently bestowed — Theophrastes, signifying
he who speaks as one inspired^ or the god-like
speaker — that Tyrtamus is commonly known.
Plato was originally named after his grand-
father Aristocles, signifying the better glory^ or
the glory of that which is good) but the name by
which he is known in all lands — Plato, signifying
large — was given to him on account of the breadth
of his chest and forehead ; and also, it is supposed
by some, as significative of the largeness and full-
ness of his eloquence.
But sometimes those additional names were
the reverse of complimentary. Amongst the
witty Greeks nicknames were common. Doson,
G 2
84 WHAT IS YOUR NAME ?
which expressed the future of the verb to give^
was a name bestowed on a king of Macedonia
who was liberal in promises, but sparing in actual
gifts.
Amongst the Arabs we also find some of these
names which were bestowed in ridicule. Abu-
Horeirah, ' Father of the Cat^ was so named by
Mohammed in consequence of his excessive fond-
ness for a cat, and in the nickname so universally
adopted the man's real name has been wholly
lost. And at this day, in the streets of Oriental
towns, the ' gamins ' of the East use this prefix
in the composition of names of ridicule. Dr.
Thomson, an American missionary, tells us, in
' The Land and the Book,' that the Syrian boys
called after him 'Abu-Tangera' — father of a
'Saucepan — because they fancied his hat resembled
one in shape. Abu 'sh Shdmdt— /a^A^r of
moles — ^is given by Lane as an actual Arabian
name, and as moles are considered lucky it
would be a name of good omen. The south-west
wind is called the father of rain.
The prefix refers to the universal custom so
long prevailing amongst the Arabs, and also to
be found amongst the Hebrews, of reversing the
European practice of sons deriving their names
fi'om their fathers, as illustrated in our English,
Scotch, a^d Irish names, Fitz-William, Mac-
Donald, O'Connor. A father in the East relin-
quishes his own name and adopts that of his child,
with the prefix Abu, father. We read that in
ARAB CUSTOMS. 85
Syria this custom is so universal that men with-
out children, and even children themselves, are
called by courtesy Abu , after an imaginary
son. Abu-Bekr, a well-known name in the history
of Mohammedanism, was the father of Ayesha, the
prophet's favourite wife; in honour of her the
name was assumed, which signifies father of the
girl.
Women, in like manner, assume the name of
their first-bom, witli the prefix Em. Some-
times it is a daughter's name that is taken,
and as these are generally highly poetical, even
amongst the lower classes, one's washerwoman
may answer to some such resplendent name as
Em el Bedr el Kebeer, mother of the great full
moon.
The compliment is extended to Europeans.
The wife of the English Consul at Jerusalem is
always addressed by the natives as Om (or Em)
Iskender, her eldest boy's name being Alex-
ander, the child himself being spoken of as Abou
Jacobi.* James being the father's name, it fol-
lows in the East that his son's son should be
called after him. An unbroken chain of loving
remembrance is thus kept up from father to son.
The addition of one or more syllables was fi*e-
quently used in both Hebrew and Greek names,
a^ an indication of increased greatness in the
individual. For the most part, short names were
* Beaufort's Syrian Shrines.
86 WHAT IS YOUR NAME?
in Greece confined to slaves, while men of rank
rejoiced in the rolling melody of four and five
syllables.
In Greece and Rome certain names were set
apart, and could only be given according as they
were assigned respectively to citizens or slaves.
It was, however, permitted to freedmen to add
to their own names the ' nomen ' or ' praBnomen '
(that is to say, the family or personal names) of
their master. In Rome, therefore, as amongst
the Highland clans, a preponderance of certain
names betokened the larger following of those
houses. The Cornelia gens was one of the
most distinguished in Rome : from it sprang more
illustrious men than from any other Roman
house. All its great families were of the patri-
cian order, but it also included many that were
plebeian. The Dictator Sulla bestowed the
Roman franchise on 10,000 slaves, calling them
Cornelii, after his own name, so that he might
always reckon on supporters amongst the people.
The four names usually borne by men of
rank in Rome were —
1. The Nomen^ the family name, or race-
name as it may be called, answering to the Greek
patronymic. This preceded, not followed as with
us, the personal name. For a considerable period
but eighteen of such names were in much repute,
so that it sufficed to use their initial letters
only.
2. The Prcenomen^ or personal name, was
THE FOUR ROMAN NAMES. 87
used to distinguish the various individuals of a
famUy.
3. The Cognomen^ or surname, which dis-
tinguished the several branches or families
descended from the same stock.
4. The Agnomen^ which somewhat resembled
the cognomen ; but in that it was frequently a
title of honour, it partook more of personal cha-
racter.
All these names were significative. The two
first were for the most part simply descriptive
of personal characteristics, such as Flavus and
its derivative Flavins, signifying yellow-haired.
The two last were usually honourable dis-
tinctions.
We may find an example of these four names
in Publius Cornelius Scipio Africanus, one of
the most illustrious of the sons of Rome, were
it not for the shadow cast upon his fame by
the tragic story of the Carthaginian Princess
Sophonisba.
In this instance the praenomen preceded the
nomen.
Publius was a name of good augury, signifying
one honoured by the people.
Cornelius, the name of this distinguished race,
was also a name of good augury. It might be
said to have a threefold significance. If de-
rived from the Latin comu, a horn^ it sug-
gested cornucopia, signifying a horn of plenty^
abundance; or as a cornet^ a trumpet, it might
88 WHAT IS YOUR NAME?
have seemed prophetic of the far sounding of
the name. If derived from the Greek (korone),
it signifies a rooh^ a bird of good omen.
Scipio signifies a staff. This was a name of
honour won by a Cornelius, founder of the family
of the Scipios, who had been as a staff daily to
support and guide a blind father.
Africanus was a title of honour conferred by
acclamation when the conquerors of the Cartha-
ginians returned in triumph to Rome. In con-
nection with the subject of names a noble answer
of this hero is recorded in history.
The talent for remembering names has been
called a ' royal gift/ but in republican Rome it
was so necessary for the candidates for public
favour to remember the names of their feUow-
citizens that certain slaves called nomenclators
were in constant attendance on the great men of
the city. It was their duty to make themselves
acquainted with the names of the citizens, and
in a low voice repeat to their masters that of
each individual as he drew near. Some men
prided themselves on not requiring the services
of a nomenclator. On Appius Claudius vaunting
himself on this accomplishment, Scipio Africanus
replied that ' his greater care had been to make
his own name known to his countr3m[ien, than to
become acquainted with all theirs.'
Wonderful tales are told_pf the gift of re-
membering names. Cyrus and Mithridates are
NOMENCLATORS. 89
said to have known by name each soldier in their
armies. Cynias, ambassador from Pyrrhus, sa-
luted each member of the Roman senate by name.
The Emperor Hadrian used to correct the mis^
takes of his nomenclator.
90 WHAT IS YOUR NAME?
CHAPTEE V.
S
Change of name — Various scenes and stories connected with I
such change — ^Abraham — The four Hebrew captives — ^The
North American Indian brave — Caribs — Dacians — Greek
emperors and their brides — Princesses marrying into foreign
lands — Queen Dagmar of Denmark — Signification of Alex-
andra — Old Danish ballad — Brunechilde of France —
Eleanor of Austria — Popes — Literary men : their assump-
tion of Greek and Latin names — Enforced changes of
name — Ireland — Spain — Scotland.
npHE subject of Change of Name claims a chapter
-*- to itself. It might fill a volume. I may
only give it here a few pages.
It has been said, ' Notre nom propre c'est nous-
memes.' * It would seem to have been instinctively
so felt, if we compare the capricious fancies
which have occasionally led to a change of sur-
name f with the grave and earnest occasions on
which alone, even before the days of Christianity, ,
new personal names have been adopted. j
The assumption of a new individual name has
always supposed the assuming a new manner of
life, or at least the entering into some new and
important phase of life.
* Salverte.
t The ridiculous fancy lately sprung up in England of changing
<2:ly surnames for those of prettier sound, without right or title to
^m, will surely soon die out again.
CHANGE OF NAME. 91
But the Church of England has always con-
sidered Christian names inalienable ; and in Eng-
land, even before the Reformation, we read of
severe penance being inflicted on a woman who
had changed her son's baptismal name of Edward
for that of Henry. We change our surnames or
family names, but our individual, or • font-names,'
as they were once called, are ours unchangeably —
ours by the grace of God. Let us seek to have
them written by the finger of God — where none
can blot them out — in the Book of Life.
Inmmierable pictures rise before us as our minds
rest on those words. Change of Name. We may
but glance at a few of them.
We see the princely patriarch of old — who
was called forth from his birth-place Ur (of the
Chaldees), signifying Light — so that the light of
his faith should penetrate the darkness of hea-
thenism, and that from his chosen seed should
arise a Light ' to lighten the whole world,' even
the glorious ' Sun of Righteousness.' We see
this chief of a great following — men servants and
maid servants, with many herds, and with much
silver and gold — bowed with his face upon the
ground, for ' God talked with him.' From the
High and Holy One Himself, the Father of the
Faithful received the charge 'to walk before
Him, and be perfect ;' and in making His solemn
covenant with him God changed his name from
Ab-ram, the lofty father^ to Ab-raham, the father
of multitudes.
92 WHAT IS YOUR NAME?
The name which Persian tradition affirms
was the patriarch's original name, Zerwan, the
wealthy^ was it not significant also? Was he
not made rich indeed to whom was given the
title of ' the Friend of God : ' the modem town
of Hebron, we are told, being now called in
memory of its illustrious first occupant. El Khalil,
the friend ? *
Our next picture of far-away times is a very
dififerent one. It is in sorrow, not in joy, that
this change of name takes place. The new name
is not as a pledge of favour fi'om a gracious
God, but it is as a heavy chain pressing about a
prisoner's neck — ^it is as an act of sacrilege abhor-
rent to a heart that is devout. By their new
names the four Hebrew youths, captive to the
King of Babylon, were dedicated to their con-
queror's false gods. Daniel, signifying God is
wy judge^ was exchanged for Belteshazzar, Bel
has formed a prophet or wise man ; Hananiah,
signifying the gracious gift of Jehovah (a syno-
nyme with John), was exchanged for Shadrach,
signifying royal^ Jcing^s own^ or belonging to the
king ; Mishael or Michael, the strength of God^ for
Meshach, belonging to Sheschach^ an Assyrian
goddess; and Azariah, the help of Jehovah^ for
Abed Nego, servant of Nego or Nebo, the god or
planet Mercury.
We behold monarchs of all the various empires
• Staiiley's Jewish Cliurclu
A NORTH- AMERICAN INDIAN * BRAVE.' 93
of the East, on ascending the steps of a throne,
crowning themselves, as it were, with new names
significative of empire. And lo ! beside them there
are conquerors, of haughty mien and strong-
handed, writing their new names in fire and
blood on scathed and devastated lands.
And see, in other lands, hands that were up-
raised in enmity are now clasped in brotherhood,
and new names are given and received. The
form and the feeling are alike, though the great
ocean and the sea of time rolls between the Sabine
and Roman of other days, and the red Indian and
his white brother of to-day.
Look again to the Western world, with its sea-
like lakes and primaeval forests, where year by
year on the unkindly bosom of the North the
lodges of her red children grow fewer and farther
apart, and their graves draw closer and increase
in number. It is on the shores of the Mississippi,
a village of the tall Osages, the young braves are
returning from a fierce encounter with their
deadly enemies the Pawnees. There is joy
amongst those who go to meet them. The old
chiefs and the women rejoice, for the scalp-locks
of the war party are many; but the ghastly face
of one lad reflects not the general joy, for the
shadow of death is there. He has only strength
to stagger to the door of his father's lodge. He
will never rise up again, for the gaping wound in
his breast is beyond the most skilful medicine-
man's power to heal. But, hark ! his companions
94 WHAT IS YOUR NAME?
hasten to recount on all sides his gallant deeds,
and the great chief draws near to Shinga-wossa,
signifying the handsome bird. He takes from his
own head his crest of deer's hair and eagle-quills,
and lays it upon the dying boy's head as he gives
him the new name of Mun-ne-pus-kee, signifying
he who is not afraid. A flash of joy lightens o'er
his face : it tells better than words how precious
to that brave lad is his new name of honour, that
he once hears — once only — now for the first and
for the last time.
In the islands of the West let us look on a
scene which involves a change of name. It is
amongst the almost extinct race of the Caribs —
those courteous savages who welcomed the dis-
coverer of the New World with ofiferings of palm
branches. It is a bridal day, and the lovers with
skins of bronze, but with hearts as loving as those
of white men and women, exchange names as a
pledge of perfect union.
In those ' rude huts on the Danube,' where of
old the Dacian wives and mothers wept while
afar oflF in triumphant Rome the death-struggles
of their loved ones made sport for their bar-
barous conquerors — ^it was there also the custom
for men and women on their marriage-day to
receive from each other new names.
We have seen an Indian brave purchasing
with his heart's blood a new name ; and so, too,
did many of the early converts from paganism to
Christianity, but their new names opened to
4 STORY OF ST. EUSTACE. 95
them the gates of everlasting life. Amongst such
changes of name there is one example in two
names which have in their keeping a story more
impressive than many homilies.
A captain of the guards to the Emperor
» Trajan — young and noble and rich, in the en-
joyment of all this world could give of happi-
ness, blessed with a loving wife and two beau-
tiful boys — answered to the name of Placidus, the
calm^ the easy-tempered^ But he was meant for
higher things than this world's peace alone.
Converted to Christianity, the brave soldier made
choice of the noble name of Eustace. Trials, he
^ knew, must be his : he was willing to meet them
steadfast in the faith. Despoiled for a time of
wife, children, and wealth, they were suddenly
and strangely restored to him, but only for a
time. Resolutely refusing to comply with the
Emperor Hadrian's command that he should
bum incense before the false gods of Rome,
Eustace, his wife, and children, were shut up
together in a brazen bull, and a fire was kindled
beneath — a death of torment followed by an
eternity of bliss.
, From the seventh to the end of the eleventh
century bishops frequently changed their names
on ordination;* and from the eleventh century
it became an established custom for Popes to
* In tlie East the practice is continued. The Syrian patriarch
Mar Gregorius, now dwelling at Jerusalem, originally bore a name
of Moslem invention, Nour-ed-Deen, signifying the Light of Religion,
96 WHAT IS YOUR NAME?
take new names on assuming the tiara. John
XIL, formerly Octavian, was the first, it is said,
to set the example, a.d. 955. Various reasons
have been assigned* for this practice, the most
probable being a desire to imitate the examples
of St. Peter and St. Paul. Once only has this
custom been infringed, in spite of universal prog-
nostications of evil — Cardinal Marcellus Cervin
insisted on retaining the name of Marcellus, and
died on the twentieth day of his pontificate.!
It is permitted to Roman Catholics to change
their names on confirmation, and monks and
nuns almost invariably assume new names on
entering the cloister.
We find one touching exception to this rule in
the instance of the unhappy Louise de la Valliere,
mistress to Louis XIV. Unlike the bold bad
women of her day, who gloried in their shame,
soon after her fall she fled to the cloister, there
by a life of penance to seek reconciliation with
her God, and to weep over, though she could
never recall, the irrevocable past. She willingly
abandoned the pleasures of the world and all the
attractions of power and wealth. She had really
* Noers Dictionnaire EBstorique.
t Once more the writer would beg of lier readers not to imagine
tliat she shares in the superstitious fancies which she relates.
History tells of these incidents, and history records the effect
which they produced. Let us, who live in these enb'ghtened days,
rejoice to feel assured that joy and sorrow, life and death, depend
on the ordering of a gracious Providence, and not upon the ob«
servance of any superstitious practice whatsoever.
GREEK EMPERORS AND THEIR BRIDES. 97
loved her betrayer; but she closed between him
and herself the iron grating of a convent. One
only thing she took with her into that living
tomb — her Christian name she could not part
with, for was it not also his name whom she
had loved? ' Louise de la Mis^ricorde' was the
convent name of La Duchesse de la Valli^re.
The women of ancient Greece frequently
changed their personal name on their marriage.
In later days Greek emperOTS often took to
themselves new names on their coronations, and
they alwajrs required of their brides to be bap-
tised and with new names.
Pyrisca, daughter of Ladislas, king of Hungary,
became the Empress Irene on her marriage with
John Comnena; and Agnes, daughter of Louis
VIL of France, as the wife of Alexis Comnena,
was known as the Empress Anne.
Emperors of Russia, as belonging to the Gredk
Church, still claim this compliance from their
brides.
In their turn Greek princesses sometimes sur-
rendered their baptismal names on their marriage
with foreign princes. In the sixth century
the beautifiil daughter of the Gredc emperor
Maurice married Khosru Purviz, son of Hormuz,
king of Persia, who, fleeing from an usurper,
had taken refuge in the court of Constantinople,
and had there become a convert to Christianity.
His bride's name Irene, signifying Peace, was
prophetic, for he was soon after restored to the
H
98 WHAT IS YOUR NAME?
throne of his ancestors — a throne of such magni-
ficence that it was supported on 40,000 columns
of silver.
The exquisite beauty and graces of Khosru's
Grecian queen, still celebrated in Eastern song,
won 'for her in her adopted land the Persian
name of Shereen, signifying Sweet — ^in sound and
signification somewhat resembling her own ; and
in Persia to this day the ' Loves of Khosru and
Shireen' are sung.
The story of an ancestress of our fair Princess
of Wales illustrates the practice in a Northern
land. Margrethe (Margaret), the pearl of Bo-
hemia, who was bom about the year 1186, was
wooed and won by Waldemar the Victorious, of
Denmark. She, too, gaiued all hearts in her
adopted land, and the beautifiil and significant
name bestowed on her by the Daues has come
down to us, not only in the history of the
country, but also in its old ballads (in German
Volkslied), which are as the cradle songs of
nations, and have ever therefore a peculiar sweet-
ness of their own.
In one of these we are told that the sweet
lady, whose memory is cherished as that of a
saint, held the good of her people so near to her
heart that on the day succeeding her marriage,
Early in the morning,
Before the risen sun,*
* 'Wooing and Wedding of Queen Dagmar,' translated by
Mary Howitt, in Good Wards for May 1863.
QUEEN DAGMAR OF DENMARK. 99
she besought from her lord, as a boon to herself,
that the peasantry should be relieved from the
plough tax, and that all prison doors should be
opened ; and upon her dying bed, she again re-
newed her kindly petitions.
The name given by the loving Danes to
Margrethe of Bohemia was Dagmar, signifying
Mother of day^ expressive of the beauty and
brightness of early morn. It was figurative of
her fresh young beauty, and also of the gladness
which, from her gracious nature, ever radiated
from her presence.
A bright picture to be followed by one as
dark!
Bruna, daughter of Atanagilda, king of the
Visigoths, A. D. 562, on her marriage with
Sigebert, king of Austrasia, was honoured, not
by a new name, but by the addition of some
syllables to her old name. In these syllables
there was much meaning. In one letter, which
was a contraction, there was the most meaning
of all. Bruna, or Brenna, signifjdng Brown^
dark, dark-haired, dark-eyed, dark-complexioned,
or a combination of aU three — a peasant girl
might have borne the name, but no maiden of
low birth would have dared to call herself by
the name which was given to the Queen, Brune-
childa; Hilda, derived from the war-goddess of
the Teutons, signifying both a lady of rank and
simply a maiden ; but the c that preceded it was
a sign of royalty, being a contraction of the
H 2
100 WHAT IS TOUB NAME?
Teutonic cuning or cyning, German konig, a
king. The Celts or Gaels had a somewhat
similar word expressive of royalty — Conan, a
prince.
Darkness and light expressed by their re-
spective names do not afford a stronger contrast
than do the stories of the Queens Dagmar and
BrunechUda. The history of the dark beauty,
from her royal cradle in the sunny south amidst
the olive branches of Spain, to her death of shame
and agony in a Burgundian camp, reads like a
romance in the early pages of the history of
France.
Her many crimes were odious, but how ter-
rible was her expiation of these ! The daughter,
wife, and mother of kings, at seventy years of
age — at the command of a nephew, blood-guilty
as herself— exposed to the scoffs of a rude sol-
diery, as for three days she was paraded through
the camp, covered with filthy rags, and bound on
the back of an old camel. Even her frightful
death was a relief — ^tied to the tail of a wild
horse, her skull was fractured, and her body torn
limb from limb.
Strange contrast to the peacefiil ( ?) death-bed
of her rival, the far more infamous Fredegonde !
The terrible hatred which existed between
Brunechilda (or Brunehaut, the French form of
her name) and her sister-in-law, and subse-
quently step-mother-in-law, Fredegonde, has
parsed into a proverb amongst the French. But
BRUNECHILDA OF FRANCE. 101
it should not be forgotten that Brunechilda saw
in Fredegonde the murderer of her sister, the
Princess Galsuinda, and of her husband, Sigebert.
The latter days of the Spanish Princess were
indeed stained with crime; but in her earlier
days her name had been associated with many
excellent works. The high roads she gave to
France are still called ' Chauss^es de Brunehaut.' *
But Fredegonde was a monster from her youth.
As waiting-maid to Andovere, first wife of Chil-
peric, she displaced her mistress in her husband's
affections, becoming first his mistress and after-
wards his wife ; and then with cowardly cruelty,
when eighteen years had gone by, she sought out
her unhappy victim in the quiet asylum of a
convent: the unoffending Andovere was stran-
gled by her orders, and her young daughter,
Basim, subjected to horrible treatment. But the
pages of Fredegonde's life are too black for any
eye to desire to look upon them.
Our English history affords an example of a
foreign princess taking as a bride a new Chris-
tian name from her new home. The Norman
Princess Emma, on coming to England as the
wife of Ethelred (a. d. 1001), took the Saxon
name of Elgiva, the noble help-giver — ^a name of
exquisite significance both as a wife and a queen.
We may hail as of good augury the Christian
name of the ' Rose of Denmark,' now joyously
* Anquetirs Histoire^de France.
102 WHAT IS TOUK NAME?
grafted on the stem of England's royal rose.
Almost a synonyme with Saxon (or Teutonic)
Elgiva is the Greek Alexandra — the feminine
form of Alexander — signifying a hrave helper —
Alexis signifying help, or defence^ and Andreios
courageous. Our own beloved Queen Victoria
has, as a second name, its diminutive Alex-
andrina.
As a bridal gift from the King of Denmark,
the Princess of Wales possesses a facsimile of the
now well-known Dagmar cross. Would that it
could whisper her, in an English voice, two verses
from the old ballad already quoted! —
Now listen, my handsome lady !
Rejoice, and give God the praise,
You will never repent < > voyage
To the latest of your days.
And as long as my life endureth
I will be your servant true,
A J 11 x-L f * nobles of Denmark '
AndaUthej j^^pie of England
Will love and honour you too.
At one time empresses of Austria changed
their names on their marriage and coronation.*
In the fifteenth century Eleanor of Portugal,
married to Frederic III. of Austria, took the
name of Helena. In the seventeenth century
the saintly daughter of Philip- William, first
Elector Palatine of the branch of Newburgh,
• Coxe's House of Austria.
ELEONORE OF AUSTRIA. 103
married to Leopold I., changed her name of
Magdalen Theresa to that of Eleonore.
The simple inscription which she chose for her
coffin —
El^onore,
Pauvre Pecheresse.
Morte le 19 Janvier
1720—
was in perfect keeping with her holy life. One
cannot but regret those mistaken ideas of a God
whose name is Love which made the life of the
royal Eleonore a painful succession of acts of
mortification, pilgrimages with bare and bleed-
ing feet, frugal fare, and adornments not of gold
and precious stones, but bracelets with sharp
iron spikes lacerating her tender arms ; but, at
the same time, who would not hold in high
honour one who in all sincerity thus sought to
obtain subjugation of self ?
Her ardent desire was in all things to fulfil the
Divine command, ' Be ye perfect.' As the mem-
ber of a church which esteemed such acts of
penance, she was unwearied in performing them ;
as an empress and a wife, she was equally in
earnest to do that which was right. Her public
duties were never neglected for the sake of her
private wishes. For a time the reins of govern-
ment were in her hands: they were held with
admirable discretion and wisdom. To please
her husband she alike attended public entertain-
ments and prepared with her own hands delicacies
104 WHAT IS YOUB NAME?
for his table at home. An exquisite musician
and perfect linguist, she cultivated her talents
for the enjoyment of others. During the last
illness of her husband she was a tender and
devoted nurse, taking no rest by night or day.
Amongst holy women whose lives may be as
lessons for us, let us not forget Eleonore or
Magdalen Theresa of Austria.
We have already seen how in Japan and China
men take new names at different periods of their
lives, and how Arab fathers and mothers both
delight to lose as it were their own identity in
that of their first-bom — giving up their own
names to share the one which they have bestowed
on their child.
A fancy once existed amongst literary men of
assuming classical names. This was especially
the case in Italy and during the fifteenth
century. They claimed as their precedent an
academy founded by Charlemagne, where all the
members, including the emperor, were designated
by ancient Greek and Roman names.
Pope Paul II., suspicious and cruel, sought by
imprisonment and torture to drag from some of
these unhappy men avowals of heretical motives
for such changes of names. Unadvisable as the
practice was, it had, however, simply arisen fi'om
an overstrained admiration of classical authors.
Piatinaj the historian of the Popes, whose real
name was Sacci, suffered a year's imprisonment.
Sometimes these enthusiastic admirers of
ASSUMPTION OP GREEK AND LATIN NAMES, 105
Greece and Rome contented themselves with
translating their own names into Latin and
Greek. By this means also traces of the native
country and the parentage of many writers are
lost to the general reader; and in some cases they
have been almost, if not altogether, swept away
even from the student.
But some men are from their greatness
recognised by all through any disguises. Of
Syrian extraction and of Greek birth and edu-
cation was the Latin-named Longinus — the philo-
sopher, chief counsellor, and friend of Zenobia,
queen of Palmyra. On the taking of the city
the Emperor Aurelian covered himself with dis-
grace by ungenerously putting to death this
faithful servant to the conquered queen.
The Greek name of Longinus's disciple. Por-
phyry, had a double significance. Porphura,
purple^ in that it was the ' Tyrian dye,' recalled
his native town Tyre; and in that it was the
royal colour, it was a figurative rendering of his
original Arabic name Malek, signifying a king.
Said Ibu Batric, a celebrated historian and
physician of the ninth century, bom in Egypt,
translated his Arabic name Said, signifying happy ^
into its Greek synon3nne Eutychius.
The still more celebrated Arabian physician
of the following century, Avicenna, called by
Hebrew writers Abou Sina, might well be spoken
of by a shorter name than that which properly
belongs to him : —
106 WHAT IS YOUB NAME?
Al- Sheikh Al-Rayis Abu-Ali Al-Hossein Ben
Abd-Allah Ben Sina. Al-Sheikh signifying a
title of respect especially belonging to saintly
or learned men, and Al Rayis signifying the
chief*
It could not be said of this learned Arabian
as it was of some Frenchman in later days — ^that,
possessor of many names while alive, dying he
left no name behind.
Before Avicenna had attained his twenty-first
year he had written a cyclopaedia, the Arabic
title of which, Kil&t el Mainu, literally means
' the hook of the sum totaV In his work is to
be found the earliest mention of oranges, which
our crusading forefathers, on first beholding them
in Palestine, believed to be the golden apples
of the Hesperides.
The Swiss reformer, Philip Schwartserdt,
black earthy is scarcely known to us except by
the Greek version of his name, Melancthon.
Unrecognised as his by the Pope, some of his
writings appeared under the name of Ippofilo
(Philip reversed) da Terra.
The Dutchman, Van der Beken, signifying
streams^ called himself by a Latin name Torren-
tius, signifying torrents. We have preserved the
word heck from our Saxon forefathers. West-
moreland and Cumberland each have a river
Troutbeck, or trout stream^ the word itself being
• We read in all Eastern travels of the Beis as the chief or head
mail; the captain of the ship or boat; &c.
ENFORCED CHANGE OF NAME. 107
commonly used in the north of England for
small streams.
An enforced change of name has been amongst
the engines of cruelty employed by tyrants to
make their subjects miserable. In 1465 Edward
IV. of England commanded his Irish subjects
to take for themselves and their children English
surnames, on pain of annual forfeiture of their
goods until the law was obeyed.
In 1568, the bigot Philip II. of Spain, hoping
to denationalise* the remnant of the Moors still
lingering in the land they had so enriched and
beautified, ordered them to abandon both their
individual and family names, compelled them to
be baptised, and to adopt Spanish designations.*
His law was perforce obeyed, but all the more
closely would an outraged people cling in secret
to their ancient faith. Amongst Mohammedan
Moors now dwelling in Africa are therefore to be
found such names as Perez, from Peter, and
Santiago, or St. James ! f
An Act of 1603 forbade on pairi of death the
Highland clan of MacGregor to call themselves
by their name. To this terrible decree a thrill-
ing ballad of Sir Walter Scott alludes, ' The
MacGregors' Gathering : ' —
The moon 's on the lake, and the mist 's on the brae,
And the clan has a name which is nameless by day.
Then gather, gather, gather, Grigalach I ,
♦ Watson's History of Philip 11.
t Salverte.
108 WHAT IS YOUR NAME?
The hatred and terror which were at that time
inspired by the outlawed clan are said to have ori-
ginated in the ferocity displayed by Ciar Mohr,
the great mouse'Coloured man (an ancestor of
Rob Roy's), during a contest with the Col-
quhouns, in Glen Fruin, the 'i>ale of sorrow.
But by their loyalty the MacGregors nobly
regained their name. Enrolled as Murrays and
Buchanans under . the banners of the Earl of
Athole and the Laird of Buchanan, they gallantly
fought for Charles even while his edict against
them was in force. Their name was proscribed,
but their armorial bearings remained, and to
them these brave men responded.
The MacGregors bear a pine-tree crossed sal-
tier-wise with a naked sword, the point of which
supports a royal crown. The sword of the
MacGregors has been tried in a fire from the
heat of which none but a well-tempered blade
could have come forth unscathed. It was a cruel
edict, confounding the innocent with the guilty.
At the Restoration Charles II. annulled the
various edicts against them, and restored to them
their name, in gratitude for the loyalty they had
shown.
The deprivation of name is a punishment fitted
only for the prison and the hulks. In those
gloomy precincts to which their crimes have con-
ducted them, it is a felon's well-merited disgrace
to have his name taken fi'om him. So long as he
is undergoing his sentence it is well for him to
A NUMBER INSTEAD OF A NAME. 109
feel, as lie answers to his number only, that he
has for a time lost all right to honour and respect
from his fellow-men. But to take altogether
away from man or woman their proper names is
to take from them, so long as one sparkle of right
feeling remains, one of the strongest incentives to
well-doing.
110 WHAT IS YOUR NAME?
CHAPTER VL
For one's name's sake — Heroes, inventors, discoverers
honoured through their names — Sovereigns* names stamped
upon coins — Names clinging to mossy wells and beetling
cliffs — Stories of lives in the names of individuals —
Christopher Columbus — Pollio Vedius — Contrasts be-
tween names and lives, and misnomers — St. Felicitas and
Julius Caesar — Legends derived from significations of
names — Semiramis — Monkish legends growing out of old
pictures — Pictures suggested by significant names — St.
Lucia — St. Sophia — St. Katharine : her legend and
meaning of her name — St. Margaret — Mary Magdalene
— Mary and Miriam.
' T70R Thy Name's sake ' is a solemn adjura-
■*- tion which we find in the Holy Scriptures
addressed to the Most High God as one of the
most urgent and powerful of appeals.
How many a path of glory has been trod by
human beings with these trumpet-like words
going before — ^for their names' sake! — for their
forefathers' names' sake !
* A peerage or Westminster Abbey!' is one
of the many well-remembered sayings of the
greatest of England's naval heroes : either way it
was his yearning desire to do honour to his name.
Nelson should take its place in England's roll of
peerless peers, or Nelson should be engraven on
an honoured tomb ! Some conquerors have
FOR one's name's SAKE. Ill
taken names from their conquests ; but Nelson,
with a truer pride, placed a coronet on his
own.
It is almost instinctively felt that the highest
homage inventors and discoverers can receive is
that the precious things bestowed by them on
their fellow-men should be known by their
names.
Inspired by this hope, the chemist, with calm
courage, silent and alone in his laboratory, sur-
rounds himself with an atmosphere of death — his
life too often the forfeit of his daring expe-
riment9.
So, too, the adventurous sailor! He fearlessly
thrusts his ship's prow through heaped-up bar-
riers of ice : his grave may be yawning beyond —
but what matter? He deems himself overpaid
for hourly hand-to-hand struggles with death if
but some day his name be suffered to rest upon
one icy peak, one barren rock, in those far-off
untrodden desolate realms.
So, too, in the region of art. We read of two
wealthy men, accomplished sculptors and archi-
tects, who, caring nought for money in com-
parison with fame, erected at their own cost a
magnificent temple at Rome, hoping that the
law which there forbade men to inscribe their
names on their works might be relaxed in their
favour. But it was not so; and, as their only
resource, Batrachus and Saurus carved on the
fluting of the column of their temple frogs and
112 WHAT IS YOUR NAME?
lizards^ such being the signification of their
Greek names.
In some of our English cathedrals we see such
compliment! paid to bishops and benefactors.
In Winchester Cathedral, on the exquisite pulpit
of parved oak black as ebony, a skein of silk is
represented in the carving, as an allusion to
Bishop Silkstede.
Knights of old often carried their names be-
fore them on their shields, like the soldiers of
Rome, but in pictured form. The heraldic
bearing of the Dundases, a family as ancient as
the period when Gaelic was spoken in Mid-
Lothian, is the English translation of their name,
a * hill with a tuft of wood.' * A lion is attempt-
ing to push through; the motto is a challenge,
* Essayez ' (Try). A Swedish family, Guyllen-
stem, bear the beautiful device of a golden star
of seven rays, displayed on a field azure.
Amongst the heraldic bearings of old families in
England and on the Continent many such illus-
trations may be found.
One of the most ancient and most jealously
guarded prerogatives of rulership, whether re-
siding in sovereigns or senates, has ever been the
power of impressing a name on the coins of a
country.
On the money of Rome Julius Caesar dared
only to stamp a figurative allusion to his name,
. * Stewart's Sketches of Highland Clans.
ENDURING NAMES. 113
an elephant^ which in the Punic language was
the signification of CaBsar. Coins have some-
times become so identified with the sovereign's
name which they bore as to be known only by
that name — the Darics (fi^om Darius) of Persia,
the English Jacobus, and French Louis d'or and
Napoleons, are examples.
Coins would seem in their turn to have sug-
gested human names. From Stater, a Persian
gold coin of great antiquity, is it not probable
that Statira (the Greek form of), a common name
amongst Persian queens and princesses, was de-
rived? It would be significant of preciousness, as
in the Arabic a woman's name, Denaneer, which
signifies jpz^c^5 of gold.
But not only have distinguished men inscribed
their names on banners of fame and weapons of
war, and on great works of art and science, but
kindly acts of women have given to their names
also a long and strangely enduring power.
The trickling waters of mossy wells through-
out the land repeat in silvery tones the names
of saintly maids, whose uneventful but holy
lives are best cherished by those pure springs—
a cup of cold water given in the name of their
Lord. But hark ! on rock-bound coasts, in the
midst of the storm, wild winds and waters mutter
wrathfiiUy woman's soft names; forlo! the beacon-
light, or the landmark, or church-tower, called
after them, has saved the ship, and their prey is
snatched from them.
I
114 WHAT IS YOUR NAME?
To the north of Bude, near the magnificent
headland of Hennacliff, or the Raven's Craig,
there are beautiful clijSFs known by the name of
Morwen Stowe. In a poor village hard by, in
strange contrast to its poverty, is a splendid old
church. CliflFs, and village, and church, are all
known by the same name, Morwen Stowe, or the
station of Mor-well. Leland tells how in the
ninth century the fair and virtuous and wise
daughter of Breachen, a Celtic king, and Gladys,
his wife, gained from the Saxon king Ethelwulph
a piece of ground on that bold headland. There
Morwen (signifying lady of the sea) built a house
of God, that mariners outward-bound or home-
returning, may kneel to Him who * holds the
waters in the hollow of His hand,' asking for His
safe guidance, or returning Him thanks for the
same.
Christian names, and even their affectionate
diminutives, have been given in honour of
men to inanimate things. Killingworth colliers,
rough * sons of night ' as they are, call the
safety lamp invented for them by the great and
good Stephenson, the ' Geordie Lamp,^
A glorious incentive to noble lives to feel
that when our mortal bodies have crumbled into
dust our NAMES will yet live in the loving recol-
lection of successive generations — ^the very sound
of them be as an inspiration — as a trumpet-call
going before to victory — as the lark's song high
in the air, lifting men's thoughts heavenwards !
SEBASTIAN CABOT. 115
But ah! these very types are themselves of
earth : they, too, must have an end. The trumpet-
note is the breath of man, and so it must die
away. The lark, * singing at heaven's gate,' builds
her nest low on the ground, Time's cruel plough-
share must pass over it.
He builds too low who builds beneath the skies.
The fair superstructure of good deeds must have
a surer foundation than the longed-for gratitude
of our fellow-men. All know that the devil is a
bad paymaster; but the world, is it not dishonest
too?
In the history of names we catch delightedly
here and there some that have been greatly
honoured, shining like stars gloriously from out
the grey mist of past times ; but too many there
are that we sorrowfully search for in vain. How
many benefactors to their race have gone down
in sadness and disappointment to their nameless
graves — still century after century going by, and
yet the injustice done to them is not rolled
away!
The whole life of Sebastian* Cabot, the daring
mariner who first saw North America, was, till
some thirty years ago, lost in obscurity ; and even
now the place of his death and his grave is un-
known. Even at the very moment of his dis-
covery his name was overlooked. Let us read
* A sad misnomer : Sebastian sig. to be reverenced. Where is the
reverence and honour that was his due ?
I 2
116 WHAT IS YOUR NAME?
an entry in Henry VII.'s privy-purse expenses:
' 10th August, 1497 : to hym that found the New
Isle, 10^.!'
Romulus lives in the name of Rome, and in
the city of the Caesars the good and evil fame
of her emperors is preserved. But he whose
matchless enterprise gave to his fellow-men a
New World, how has his name been honoured?
A province here, a district there, a town else-
where, at far-off intervals, faintly repeat the name
which should have rested on the whole vast con-
tinent.
Christopher Columbus left the recording of his
name to others, and how has the charge been
ftilfiUed? The only spot, a tiny island in the
Caribbees, to which the discoverer did give his own
name, his Christian name, is, curiously enough,
called only by its abbreviation, St. Kitt's.
But this name, so strangely overlooked, is in
itself a marvel.
Reader, look mth me now on a West Indian
conch-shell, with its rough-looking outside and
polished lining on the inside. Some of it is like
a door-panel of tortoiseshell. As it lies before
us there, it is as the door of an empty house, for
not a sound is heard from within. But take it
up, put it close to your ear, and listen! The
shell has a voice — has it not told you its story?
The cradle song that the great waves of ocean
sang to it when it was a baby shell has never
been forgotten, and the booming voice of its native
sea is for ever sounding in the deep heart of the
r
STORY OF A LIFE IN A NAME. 117
■
wanderer ; and those who listen to the shell will
hear it also.
Will you think me over-fanciful if I say that
to me many names are even as the conch-shell?
Voiceless they may seem to many, but if you will
listen to them they will tell you the story of
many a life.
The names of the great discoverer are especially
remarkable. What do they signify, those names,
Christopher Columbus ? The Christ-bearing Dove.
Ah ! now you see what I mean !
Darkly and gloomily heaved the great sea of
wrath over the drowned world, but over its angry
face a sweet bird flew fearlessly, for afar off she
espied a speck of land — ^the cleansed world was
again looking forth from the waters of its bap-
tism. It was a dove that fii*st saw the old world
renewed, for she it was who brought back the
first green leaf.
Far off, and unknown to the dominant race,
lay a large portion of man's inheritance, for stormy
and trackless waters lay between it and them.
A brave adventurer stood on the brink of that
measureless sea, while, on the very beach where
he stood, chill land-streams of indifference, black
pools of envy and mistrust, surged up about his
feet. But the wings of faith were given to him,
and the bright clear eyes of hope ; and Columbus,
the dove^ over-passed the great sea, and brought
back green leaves — the first palms from the West.
PaJm-branches are alike for a conqueror's and for
a martyr's grave.
118 WHAT IS YOUR NAME?
And his other name, Christopher?
Was the Church's old legend of the Canaanitish
giant, St. Christopher of the fourth century, pro-
phetic of the Christopher Columbus of the fifteenth
century? — the strong man battling with the
troubled stream, carrying the Holy Child across.
Was not the brave sailor as a giant strong in faith ?
Strong in his mental and spiritual convictions,
he breasted rough waters indeed — ^patiently, for
he had the nature of the dove; powerfully,
because he was the Christ-bearer.
To pagan Rome belong the dazzling pages of
a Caesar's life ; but the Christian world claims the
precious lessons contained in the story of Chris-
topher Columbus, significant in all its striking
features.
In the commencement see the guiding chart
laid to heart, and the seafaring life embraced;
then come the speaking contrasts of his after-
life. One day, a foot-sore traveller, he begs at a
convent's gate for bread and water for his hungry
child ; another day a queen casts her jewels at his
feet. Now wearied with procrastination, wasted
with disappointment, yet patiently, perseveringly
pressing onward still, combating objections and
ignoring scofis. Undaunted now and resolute,
one man against a mutinous crew, he overrules
them all. Success is trembling in the balance.
And now the magnificent dream is fulfilled ; the
hopes of a lifetime are achieved. Does he meet
his triumph proudly as one that has conquered?
CHRISTOPHER COLUMBUS. 119
Behold him on his knees, tearfiil, and kissing the
ground. He rises, holding his drawn sword the
while — it is to plant the cross on the land which
he names San Salvador! Was he not rightly
named Christopher, the Christ-bearer?
Yet two more scenes ere the end !
Welcomed as a prince and a conqueror, the
woolcomber's son sits in the presence of royalty.
And now for the sixth time recrossing those
seas — ^which his invincible courage had made a
highway for the nations — see him in his tiny
cabin, a prisoner and in chains !
But not for long : the child's hard lessons were
learned at last, so his Father bade him come
home.
And now on the one side of Columbus dying
of a broken heart, behold the pomp of a splendid
fimeral, and on his tomb a superb epitaph —
such is earth's payment On the other side, see
the messenger, whose voice the easterns say is
the sweetest of all the angels of God, the angel
of death, Azrael (i. e. the help of God) — ^his
whisper is joyfully obeyed, and the storm-tossed
mariner is wafted to the haven of eternal rest —
such is Heaven's gift.
But must that personal appeal, those mo-
mentous words, for your name's sake^ be heard
only in paths where glory and distinction may
be won?
Our Christian names are oftenest heard
within home- walls, and in ' the trivial round
120 WHAT IS YOUR NAME?
the common task ' there may often be found much
meaning in those words ' for your name's sake '
— ay, and influence and power ^ too, if we will but
accept them as reminders of especial graces.
And, be it remembered. Christian graces, ' fruits
of the spirit,' have a distinguishing characteristic.
' Trees of righteousness ' are not like the trees of
our orchard, where upon each tree only one kind
of fruit may be found. The fruits of the spirit
grow in fair clusters, combining various kinds.
On every tree one fruit may be found more
developed than the rest — but be sure that where
'love' is, there too will be 'joy' and 'peace.'
' Meekness and long-suffering ' may be of slower
growth ; but be not discouraged — ^they will surely
put forth ere the ripened tree is transplanted
above.
The especial use of, reminders is to counteract
habits. Most habits begin in early youth. Their
name is legion ; but amongst them there are few
so little regarded, and yet so destructive of hap-
piness to individuals and to those surrounding
them, as a habit of wrangling and contradiction.
My little talisman, which consists in a recol-
lection of the signification of our name, has been
offered to Willie in the nursery — ^will Alfred and
Edward accept it in the playground?
Some dispute has arisen — disputants soon grow
warm. In the midst of that rapid interchange of
angry words, think you that six words of advice
could make their way? For my experiment I
NAMES AS REMINDERS. 121
ask only room for two, and those no third person
shall say. Each boy shall say, one to the other,
their names — Alfred ! Edward !
Alfred, all-peace^ or the grander signification
given by some to our great Saxon king's name,
Aelf-fred, the geniits of peace; Edward, Ead-
ward, the keeper, the guardian of happiness.
Are the little quarrellers girls? Rachel, the
lamb^ significant of gentleness ; Effie or Euphemia,
the pleasant-spoken : my children, for your namei
sake, remember how a soft answer turheth away
wrath.
In our own day we see some living up to their
beautifiil names.
On rare occasions only may one allude to living
characters, but lives overflowing with good deeds
must in a measure become public, and names
that are uttered with countless blessings must
echo beyond the home-walls where Englishwomen
best love their names to be inscribed.
To how many sick, sorrowful, and in need, has
Angela Burdett Coutts been as the actual reality
of her lovely Greek name, signifying a messenger
from God ! Florence Nightingale's surname is
translated by Philo-mela, lover of song, but Philo-
mena reads both as a ' lover of courage ' and
as one of a loving mind^ and therefore as one
beloved. This name she has won for herself —
Longfellow's lovely lines to St. Filomena, as
the ' Lady with the Lamp,' have bestowed it on
her.
124 WHAT IS YOUR NAME?
St. Felicitas and Julius Caesar shall be our
teachers in this.
Those saintly men and women of old, are they
not as ' a cloud of witnesses? ' Of earth, indeed,
as vapours and exhalations, nothing in them-
selves, but in theit^ feeling their own emptiness^ they
have been lifted up into a purer atmosphere,
they become more and more beautiful as they
draw closer and reflect more vividly light —
emanating from the Source of Light. ' Clouds ' —
exquisite in their varied shape and hues — ^lifted
above this toiling world, as we gaze on them are
we not in thought lifted heavenwards, even as
we hope in a purified state ourselves to pass into
that glorious 'cloud of witnesses?'
St. Felicitas, the happy one, a Roman widow
(a.d. 173), beheld her seven sons tortured and
put to death before her eyes. Scourged with
thongs, beaten with clubs, flung from a rock, and
beheaded — such were the cruel forms of death
that a tender mother beheld her darlings undergo.
But her heroic spirit never quailed. She bade
her brave boys ' be strong of heart, and look to
the heaven where Christ and His saints awaited
their coming.' For herself, 'she blessed God
that she had borne seven sons worthy to be
saints in Paradise.' When her own day of mar-
tyrdom came, comparea to what her soul's agony
had been, her bodily sufierings were as nothing.
Tortured and thrown into boiling oil, she was
' faithfiil unto death.' Felicitas, in another world,
MISNOMERS. 125
as a bright angel near the throne of God, listening
to the harpings of her sons, answers to her name
of the happy one.
In Julius Caesar the curious combination of
two names, both significant of hair^ the one
shaggy and the other soft, is the more striking, as
the appellation of one who, as his medals and busts
have sufficiently made known, was bald. The
privilege accorded to the Roman hero of always
wearing a laurel wreath was, it is said, peculiarly
acceptable, not so much as a reminder of the
glory he had won as for the green garland itself,
which should conceal his baldness, which amongst
the ancients was considered a disgrace. We
may wonder that a man who had attained such
dazzling preeminence could have attached any im-
portance to so small a defect, his personal appear-
ance being in all other respects most admirable.
But instead of a silly sneer at the weaknesses of
great minds, may we not try to turn the notice
to good account for ourselves?
Julius Caesar had neither the soft down of the
one name, nor the abundant hair of the other ; but
was not the undying wreath that he won well
worth them both?
Have any of us misnomers?
How many a Patrick is there in humble life !
Patrick, derived from the Latin, signifies nobility^
but nobility of mind is confined to no station.
'True nobility of heart and life may be attained
by aU who seek it at the hand of the King of
126 WHAT IS YOUR NAME?
kings. All know that ' the Crown is the fountain
of honour.'
A weak and sickly lad may answer to the name
of Charles, derived from the old Teutonic name
of Karl, which signifies a strong man and a valiant.
Be not cast down, dear boy ; the more fi:ugile and
transparent the lamp, the more brightly the flame
may shine through. To covet distinction is an in-
stinct with men — to be brave is to be beloved ; but
the weak body has no power to daunt the brave
soul — no physical strength had the hero of Tra-
falgar. And yet higher than earthly fame, re-
member that 'he that ruleth his spirit is greater
than he that taketh a kingdom.'
Amongst my sisters, too, there may be some
misnamed. One of the prettiest and most
ancient of names, for it was that of the daughter-
in-law of Methuselah, is Adah, signifying oma-
ment^ and figuratively expressive of great beauty.
There may be Adas to whom a name significant
of beauty would be inapplicable ; but let us take
its exact meaning, and then, sweet sisters, see if
it be not in your own power, while answering to
your names, to acquire a far more lasting adorn-
ment and charm than personal beauty by itself
can bestow. In the same Holy Book which tells
us of the first Adah, we are also told of the
^ornament of a meek and quiet spirit.' Eunices,
too, unknown to fame, ye may in your peaceful
homes carry out the meaning of your grand Greek
name, as day by day ye achieve /azV victories.
SEMIRAMIS THE DOVE, 127
In one widely celebrated name we find a link
between the subjects of misnomers and names
out of the signification of which legendary tales
have arisen. The exquisite music of Rossini,
superbly rendered by Giulietta Grisi, has made
the name of Semiramide more familiar to our
ears than perhaps that of any other heroine of
antiquity.
Her actual story is like an Eastern romance,
though it begins and ends with a legend sugges-
ted by the signification of her name — Semiramis
signifying in Syriac a dove. The gentle and
innocent dove was, however, no fit name for the
Assyrian queen, at once warlike and voluptuous ;
nor was it given to her as a characteristic appel-
lation. Yet to her (in whom many learned writers
behold the original of the Syrian goddess, Astarte,
adopted by the Greeks as Aphrodite, and by the
Latins as Venus) doves were especially conse-
crated. The car of the goddess of love and
beauty is always represented as drawn by them,
and in honour of her doves were themselves
worshipped in many parts of the East.
The Syrian town of Askelon, devoted to the
worship of Astarte, was remarkable for its in*
numerable flocks of pigeons and doves, for it was
there considered sacrilege for one of these birds
to be killed. Near Askelon, in the ''ancient little
village of Hamami, which signifies a Dove^ we
fipd at once the birth-place of the renowned
Semiramis and the derivation of her name. Of
128 WHAT IS YOUR NAME?
such obscure birth was the magnificent queen,
that to conceal the reality a &ble was invented,
assigning to her a celestial origin and a super-
natural bringing up. Overshadowed by the
wings of doves, she was said to have been also
fed by them with milk brought in their beaks
fix)m the neighbouring village.
But the fixture queen of Assyria was, in truth,
a child of shame, abandoned by her mother. The
helpless little one was found by a compassionate
shepherd of Hamami, who carried her to his
humble home. There she grew up, gifted with
remarkable beauty and talent, the name given to
her having been compounded from that of her
foster father, Simma, and Hamami, her native
village. Married in early youth to the governor
of Syria, Semiramis was taken by her husband
to the Assyrian court, or rather to the camp,
where Ninus the king carried on in person the
siege of Bactria. Hitherto the besiegers had
been unsuccessful; but it is said that the baffled
generals were taught a lesson in their own art by
the beautifiil stranger, who not only planned the
attack, but herself led the inspired troops to
victory.
Transported with wonder and admiration at
so mai*vellous a creation as a lovely woman who
in courage equalled the bravest, in skill sur-
passed the wisest of his warriors, Ninus com-
manded Onnes to give up his wife to him. The
unfortunate husband, reluctant to obey, was put
V MONKISH LEGENDS. 129
I
to death, and the Assyrian monarch hastened to
crown Semiramis as his queen. Devoted to her
through life, Ninus at his death left to her the
government of his. kingdom, in which, after a
splendid reign of forty-two years, she was suc-
ceeded by their son Ninyas.
There is no need to linger on her world-wide
fame, her surpassing beauty, and marvellous
achievements in peace and war; but her name
and story form a striking illustration of the fact,
that in the signification of names a key is often
to be found to the strange wild legends of other
times. In Semiramis, the Dove^ is revealed
the secret of her supposed supernatural nursing
mothers, and her imaginary translation to heaven
after death in the form of a dove.
The story of Tfb^-fed Romulus is explained
by Lupa, his nurse's name; and many like fables
may be foimd to have sprung from like sources.
Monkish chronicles are full of similar fanciftil
tales. The legend of St. Ren^, who was said to
have risen from the grave seven days after his
burial, originated in his name, which, derived
from the Latin Renatus, signifies bom again.
This name, adopted in the early Church as signi^^
ficant of a new spiritual life, suggested to cre-
dulous miracle-seekers in after times the marvel
of St. Ren6 rising to a new bodily life.
To St. Athanasius, whose Greek name signifies
Immortality^ the Greek Church attributes the
miraculous power of having caused a wolf to
K
>^
130 WHAT IS YOUB NAME?
act as his obedient messenger — the simple fact
being, that Athanasius sent to a monastery some
herbs gathered with his own hands, and he chose
for his messenger an individual bearing the name
of Lycos, in Greek signifying a Wolf. Of this
celebrated Patriarch of Alexandria, the * Father
of Orthodoxy,' as he has been called, it was said
in the sixth century, ' Whenever you meet with
a sentence of Athanasius, and have not paper at
hand, write it down on your clothes.' *
In a work on Popular Superstitions, by M. de
la Mothe A. Vayer, a long list is given of saints,
the signification of whose names has led to a
belief in supernatural powers possessed by them
in connection with subjects corresponding to
such signification.
The lame address their prayers for relief from
their infirmity to St. Claude, Bishop of Besangon
A.D. 581, his name being derived from the Latin
Claudius, signifying lame.
With greater plausibility the blind seek as-
sistance from the martyred saints of the fourth
century — St. Clair, derived from the Latin, sig-
nifying dear^ bright \ and St. Lucia, also from the
Latin, signifying light. From this signification
is said to have also arisen the legend of St.
Lucia's having being deprived of her eyes, of
which we find no mention in the early history of
the Christian Church.
* Stanley's Eastern Church.
ST. LUCIA. 131
The story grew out of the pictured representa-
tions of this fair girl, a native of Syracuse — one
of the many martyrs in Diocletian's reign. Old
painters, delighting in symbols and devices, in-
troduced into their pictures of St. Lucia an eye,
or eyes, as significant of her name. As time
went on, a story grew, till the imaginary legend
was coarsely rendered by the saint's carrying
her eyes on a plate, while her, other hand dis-
played the awl with which they were supposed
to have been bored out.
A nobler, truer reading of her name was Dante^s
Santa Lucia, as the type of celestial light or
wisdom: as such she is beautifully represented
bearing a shining lamp.*
Some of these superstitions connected with the
names of saints have neither a foundation of
truth nor poetical imagery to plead for them. It
is supposed in France to be unlucky for grain to
be sown on St. Leger's day (October 2) — the
martyred Bishop's name, signifying ligh% wanting
in weighty is thought to affect the growth of the
plant and make it light in the ear.
The shoemaker's choice of a patron is said by
some to have simply arisen from his name Crispin,
derived from the Latin crepis (borrowed from
the Greek), signifying a slipper. But it would
seem certain that the brothers Crispin and Cris-
pianus, who were bom at Kome, and travelled
* Mrs. Jameson's Sacred and Legendary Art.
If.
132 WHAT IS YOUB NAME?
to Soissons to preach the Gospel, did really
follow in that town the trade of shoemakiDg
— ^the two names rendered by them so illustrious
being perhaps taken from their employment.
These saintly men carried out St. Paul's ex-
ample and precepts in all their fullness, working
with their hands the thing which was good:
they also gave to them that needed, supplying
shoes to the poor without payment. The good
that they did lived after them, for in the name
of these martyred brothers of the third century
brotherhoods of charity were formed, the mem-
bers of which paid the produce of their voluntary
labours into a common stock for charitable pur-
poses.
In an old romance a prince of the name of
Crispin is made to exercise, in honour of his
name, the trade of shoemaking, from whence, it
is said, arose the epithet of the ' gentle craft.' *
The name of Crispin was at one time a common
nickname for a shoemaker, and at this moment
in France shoemakers call the bag in which they
carry the tools of their trade ' un saint-Cr^pin.'
In our Refonned Calendar one of the holy
brothers' names is still preserved. St. Crispin's
day (October 25) was one of our most venerated
holy days in former times. Old England's long,
long roll of victories also records that day as the
anniversaiy of Agincourt. Shakspeare's glorious
* Brady's Clavis Calendaria.
ST. Crispin's day. 133
speech of Henry V. before the battle commemo-
rates both brothers' names : —
And Crispin Crispian shall ne'er go by,
From this day to the ending of the world,
But we in it shall be remembered.
And when 439 years should have passed away,
again was St. Crispin's day wreathed with laurel
and cypress for England's heroes.
BALAKLAVA !
Frenchmen may criticise and Englishmen dis-
pute as to who said what ; but no Englishwoman
will ever hear that name without glowing cheeks
and brimming eyes — ^without thanksgiving to
God that English mothers bear such sons.
Noble Curtius leaped into the gaping earth, for
an oracle had said that only thus could Rome be
saved ; but at a breath, ere the half-uttered words
were spoken, the confused order made plain — so
madly jealous were tkey of their country's fstme
— ^England's 'gallant six hundred' rode into a
gulf of fire, into the valley of death.
Peculiar interest attaches itself to the origin of
all legendary tales. With much that is objec-
tionable, there is also much to charm, much to
profit, even in the legendary lives of saints.
There seems little doubt but that, at the first,
many of these legends were simply allegories,
clothed with impressive language by meditative
monks, hoping to affect the heart, and next, by
the eager painter's hand, clothed in yet more
134 WHAT IS YOUR NAME?
gorgeous colouring to attract the eye. But much
of the delicacy and beauty of these lessons,
whether real or imaginative, has been lost by
the coarse handling they received in the progress
of time.
May we not win back some of their charm if
we search for the fountain-head of these once
clear streams? Where the old painters and
poets sought and found inspiration, we too, if we
seek, may find many sweet lessons for ourselves,
and for every day.
We have seen how St. Lucia's legend and her
pictured representation alike sprang from the
signification of her lovely name, Lucia, light^
celestial light, a never-dying lamp, making dark-
ness light before her.
So, too, with St. Sophia — the name which we
find in ancient Persia linked with faith. Adopted
throughout the East, we find it in the Hebrew
form in the prophet Zepkaniah's name (trans-
lated by the French Sophonie, by the Italians
Sofonia), signifying the secret or word of Jeho-
vah^ almost a synonyme with the Greek Sibyl,
counsel of God. St. Sophia is represented with
a martyr's crown, encircling with loving arms
her three fair children, the offspring of heavenly
Wisdom being Faith, Hope, and Charity.
So, too, the legend and picture of the strong
man battling with the troubled stream, the holy
child seated oh his shoulders. Did not both
grow out of the beautiful meaning conveyed by
ST. kathabine's legend. 135
the name of Christopher, the Christ-hearer — ^a
name doubtless first given to one who, bearing the
name of Christian, bore also the image of his
master Christ?
We must take very much away fi'om the legend
of St. Katharine ere we can look upon it with
pleasure even as an allegory. The tale of the
Egyptian princess has no claim on our reverence
on the point of antiquity. Katharine of Alex-
andria, said to have lived at the very beginning
of the fourth century, was not heard of even in
the East till the eighth century, nor did her
marvellous story reach Europe till the crusaders
brought it back with them in the eleventh
century.*
Full as it was of the elements of romance — a
young queen of marvellous beauty, matchless
wisdom, and exquisite purity of life, persecuted
by a cruel tyrant, and with unshaken courage
going forth to meet death in a hideous and hi-
therto unheard-of form — no wonder that the tale
seized on the imaginations of all. St. Katharine
was at once adopted as a popular saint. Wild
though it was, the legend carried out the scrip-
tural lesson of human imperfection. In a dream
the spotless Katharine hears Christ say that ' she is
not fair enough for Him.' Purified by suffering,
made perfect through faith, she died for the truth,
and her glorified spirit in heaven first hears
* Mrs. Jameson's Sacred and Legendary Art.
133 WHAT IS YOUR NAME?
the welcome words, * she is fair enough ' to be
Christ's,
In the jBfteenth century, doubts having arisen
as to the authenticity of her legend, and even the
fact of her existence being questioned, her festi-
val was suppressed by many prelates in France
and Germany; yet never has the aflPection for her
name passed away. St. Katharine still stands
in our Reformed Calendar (her day being the
25th of November), her name still rests on many
a house of God, charitable institutions are called
after her, and ancient abbeys and ruined priories
repeat her time-honoured name throughout the
land.
One would fain believe that the reverence of
so many simple hearts — carried though it was,
alas ! to so mischievous a height — has not been
all given to a myth. Some foundation may have
existed for the tale that the monks of Mount
Sinai are said to have sent forth to the world,
though no proofs can be given, and no assertions
can be made. But if we simply look to St.
Katharine as a wise and holy maiden, who sealed
her faith in Christ with her blood, may we not
in the meaning of her name discern a spiritual
truth of great beauty ?
' Aikatrina, pure and undejiled^ derived from
Katharos, spotless and pure — does it not remind
us of the sacred promise that ' the pure in heart
shall 5^^ God?'
Yet one more sainted name demands our notice,
MARY MAGDALENE. 137
from the strange contrast which it affords to the
story of her who bore it.
We look not now to one whose chronicle has
come forth from the scriptorium of dreamy-
monks, for Holy Scripture records the name of
Mary Magdalene. We absolutely know that in
the deep abasement of an awakened conscience a
penitent woman sought and found pardon and
peace at the Saviour's feet.
What was her name?* — she who with hair
unbound (a sign of sorrow in the East), the gold
of her tresses dimmed by her falling tears, knelt
silently, bowing down in her shame and anguish
of heart. Magdalene (so called from the place of
her birth), the Magnificent
Is there no lesson in her name ?
In the pride of her beauty — for the power of
• This question, it is well kno-wn, is open to discussion; but
where Origen and Chrysostom have ranged themselves on one side,
and St. Clement and St. Gregory on the other, who may dare to
aflirm anything positively ? One can only in this, as in all other
cases, speak to the best of one's belief. I fully believe, with the
Eastern Church, that Mary of Bethany was a virtuous woman, and
a distinct person from Mary Magdalene j or why, in her home of
Bethany and in connection with Martha and Lazarus, should Mary
never be called Mary Magdalene ? We know that out of Mary
Magdalene were cast seven devils, but whether she was indeed the
woman who was a ' sinner,' I do not think Scripture has made so
plain. But I would say, as one has said who carefully studied the
subject : ' The woman who under the name of Mary Magdalene —
whether her name be rightfully or wrongfully bestowed — stands
before us sanctified in the imagination and in the faith of the peo-
ple in her combined character of sinner and saint, is a reality, and
not a fiction. Even if we would, we cannot do away with the
associations inseparably connected with her name and her image.'
— Mrs. Jameson's Sacred and Legendary Art, vol. i. p. 333.
140 WHAT IS YOUR NAME?
CHAPTEE VIL
Name-giving Adam's first work in Paradise — Name-giving
a natural instinct — Names of Stars — Saxon names of
Months — Names of Animals, Flowers, Plants — Legend of
St. Veronica.
* T E besoin de nommer '* is coeval with the use
JLi of words. We have seen that in Paradise
it was the first act that Adam was called upon
to perform. It is a natural instinct — ^firom the
hoary-headed Chaldean sages of old, who gave to
each shining constellation, each twinkling star,
separate and significative names, to the lisping
little one in our nursery to-day, who, with her
finger on her rosy lip, sits knitting her pretty
brows, trying to think of some nice name for her
kitten or her doll.
In the spangled heavens, as in some indestruc-
tible book, we read in lustrous characters these
significant names of the highest antiquity.
Some contain in themselves revelations of the
past. Red Aldebaran, signifying ' he that goeth
before^^ is said to point to that far period in the
history of astronomy when this brilliant star,
called by modem Arabians Ain-al-Thaur, ''the
• Salverte.
NAMES OF STARS. 141
bvlVs eye^ marched foremost of the celestial host,
Taurus being then the first of the signs.* The
names of others were as wise counsellors: the
sweet Pleiades (in Hebrew, Cimah), whose Greek
name signifies ^to sail^ gave Grecian sailors
notice that spring, the time most favourable for
voyages, had arrived; while stormy Orion, signi-
fjdng * to agitate^ warned them to stay at home.
Even through the rugged disguises imposed on
some of our week-days' names by our Saxon
forefathers, we may still catch the shining of
celestial orbs. With God's people, as from the
beginning of time, we keep the week of seven
days — ^the six days of creation, the seventh of rest.
With the wise men of the East, Chaldea, Egypt,
and ancient Hindustan, with the sages of Greece
and Rome, we retain the recollection of the old
' planetary theory,' itself founded, it is said, on
the ' doctrine of musical intervals ' — ^the ' music
of the spheres,' a favourite thought in science as
in poetry.
And through all the various systems to which
men have successively subscribed, unchanging
still to the glad ear of Faith is the matchless
harmony to which unnumbered worlds of light
move vocal to their great Creator's praise. Far
off it is indeed, and human ears are dull. What
wonder, then, that we can only catch broken
echoes of the God-taught strain — ^here a swelling
chord, and there a dying fall, as new planets are
* Encyclopedia of Natural Phenomena; by J. Forster^ F.L.S. &c.
142 WHAT IS YOUR NAME?
discovered, or familiar stars fade away? But are
not these suggestive enough of the melody of all-
perfect work that, mingling with angelic songs,
encii'cles without end the throne of the Most
High?
France and Italy unite in their week-days
Christian and Pagan names. The first and the
last day have, in Italian, sacred significations —
Domenica, the LordCs day ; and Sabbato, the Sah-
hath or Rest^ as with the Jews. The French
Dimanche is very expressive — the word dime
answering to our tithes^ that portion of the land's
produce which was appointed as the Lord's due.
The moon and the stars shine through the
other days — red Mars, pale Mercury, bright
Jupiter, Venus radiant-eyed, and cold and dis-
tant Saturn moving slow.
The people of the North consecrated these days
to divinities of their own, but they for the most
part corresponded in their attributes to those of
gods which the Grecian mythology had borrowed
from the East. The first day was dedicated to
the sun, the second to the moon. In the North
the sun was regarded as feminine — she was said
to be the wife of Tuisco ; the moon was masculine.
These genders are still so preserved to them in
the German, Dutch, Danish, and Swedish lan-
guages, all originating from the Teutonic root.
Tuisco, ' the most ancient and peculiar god of all
the Germans,'* points to the fiir-away legends of
• Verategan.
NAMES OF MONTHS. 143
the Teutonic race, and their Indian god Deut, by
whom the tribes were led from the countries of
the rising sun to regions where a sterner atmo-
sphere should reinvigorate the race.* Next come
Wodin or Odin, god of battles, and father and
chief of the gods ; Thor, the thunderer, the first-
bom of Odin ; Frigga or Freyga, the beautiful^
the Venus and Juno of th^ North ; and Seater, a
Saxon idol resembling Saturn.
It is singular to remark that, while our week-
days still bear Saxon names, the months of the
year have reverted to those given to them by our
Roman conquerors.
Excepting only January, from Janus, a keeper
of doors — the two faced god looking to the past
and to the future — the Saxon names were far
more significative than the Latin.
The first month was called Wolf-monath, or
Wolf-month, because at that rigorous season of
the year men lived in dread of the attacks of
these ravenous beasts.
February, the second month, was called Sprout-
kale, from the sprouting of kale which was used
as a winter broth ; this name was afterwards
changed to Sol-monath, from the returning sun.
March was Lenet-monath, because of the
* In Higli Dutch the third day of the week is called Erechstag,
also in remembrance of the deified hero of old. The name Erech,
originally from the word Heric or Haric, a chief warrior, became
mgnifkative of a mighty lord, and has passed into countless forms —
Eoric, Euric, Eric, Heinrich ; and from it our name of Henry is
derived.
144 WHAT IS YOUR NAME?
lengthening days; hence we still call the fast
preceding Easter, Lent, because the greater part
of that season fell to Lenet-monath.
April, Oster-monath, took its name from the
east winds which prevailed at that time.
May was called Tre-milke, because, on account
of the fresh juices of the young grass, cows then
afforded milk three times a day.
June was Sere-monath, or dry month.
July, Hay-monath, from the making of hay;
or, Maed-monath, from the meadows being then
in bloom.
August was Bam-monath, from the harvest-
time filling their bams with com.
September was Gerst-monath, from barley
being then reaped. The old Saxon name for
barley was gerst ; but this grain being looked
Upon with especial favour, *from the drinke
therewith made called beere,* it became first
beerlegh, then berlegh, and finally barley.*
October was called Wyn-monath, or Wine-
month.
November was Wind-monath, or Wind-month.
December was originally Winter-monath, or
Winter-month; but after Christianity was esta-
blished in the land it became Heligh-monath, or
Holy-month, from its being the birth-time of
our Lord.f
The Parsees assign each day of the month, and
* Clayis Calendaria. t ^id«
NAMES OE ANIMALS. 145
each hour of the day and night, to superintending
genii, and give to them the names of presiding
deities.
Significant names, chosen either from those of
their gods or from lofty mountains, were given
by the people of Armenia to each separate day of
the week and to each of the twenty-four hours
of the day and night.
The wandering tribes of the Kalmuck Tartars,
whose worldly possessions consist in vast herds
of camels, horses, sheep, and a comparatively
small number of cattle, give to months, days, and
hours, names taken from those of animals.
Greece and Rome did honour, too, in a diflfer-
ent manner, to the names of some animals. The
winners of (chariot races at the Olympic games
consecrated in the temple of Jupiter the names
of the horses to whom their triumph was owing,
and ancient Latin inscriptions still exist which
record the names of the winning horses in the
circus at Rome. Of these names some recall
that of their first master, others refer to their
native land, while others are characteristic names,
such as The Gentle, The Proud, &c.
In Thibet, not the men who ride, or those who
own the winning horses, receive prizes, but the
animals themselves; various privileges are con-
ferred upon them — amongst others they receive
new and honourable names.
But to the priceless steeds of Sahara, cherished
as they are beyond all other possessions by the
146 WHAT IS YOUR NAME?
sons of the Desert — petted, caressed, and cared for
as tenderly in their youth as the children of the
family — to them human names are never given.
Forbidden by their Prophet to make representa-
tions of the human form, it was also forbidden to
the followers of Mohammed to call animals by
the names of men and women.* And so amongst
Arab steeds none answer to such names as cor-
respond with our ' Miss Fannies ' and * Lord
Johns;' but beautiful names are found for them,
generally significative of jewels — Marjanah,
Coral) Lu-lu-ah, the Pearly &c.f
Thought travels back to sacred promises of
old, and to the 'Good Shepherd* who 'calleth
His own sheep by name,' when we read of
flocks, sometimes exceeding a thousand in num-
ber, being all known by name to their keepers.
Not only is this the case in Palestine, even as it
was in our dear Lord's day, but it is so also in
Terceira, one of the lovely Western Isles or
Azores, so called by the Portuguese from Acor, a
hawh^ those birds abounding in the islands when
they were first discovered.
We read also how in Italy vast flocks of sheep
and herds of cattle are all known by name to
• Miss Beaufort, a late traveller in the East, mentions, as
amongst the many causes of ill-will existing between the Moslems
and the Mai'onites, the intentional insult implied by the Zuh'leh
people calling their dogs ^ Mohammed,' while we at home consider
it as a compliment to have our names given to pet animals.
t Miss Beaufort mentions as names of dromedaries, Simri,
Black \ and Helweh, Sweets
NAMES OF ANIMALS. 147
their vigilant keepers. Not only are the names
of distinguished families in the land bestowed
upon these beasts, but also their titles.
Travellers describe the movements of these
immense flocks of sheep as full of interest and
picturesque beauty. As cattle are in Switzer-
land yearly led to mountain pastures, so in Italy
the sheep are pastured in the mountains of the
Abruzzi and the highlands of the kingdom of
Naples. When the summer heats begin, long
processions ascend the breezy hills, sheep guarded
by dogs, who, like their fleecy charges, all an-
swer to individual names, which in their case are
generally significant of fidelity and courage. The
shepherds follow with their families, all laden
with their domestic properties. When fruitful
autumn's harvests have been gathered in, and the
gleaning of the grapes and olives is over, the
roads again become white with the snowy fleeces
of the far-extending flocks, descending for the
winter months to low-lying lands. The vast plains
surrounding Rome for a circuit of six miles
quickly assume the appearance of an immense
sheep-fold, temporary huts being erected for the
shepherds and their families.
Independently of names given to individual
animals, it is curious to notice how certain proper
names of men and women have become identified
with particular animals as a class, and this most
frequently apart from their signification, and
seemingly unaccounted for.
L 2
148 WHAT IS YOUB NAME?
In some cases such names, however, are most
happily appropriate. The Englishman, in his
wanderings over the globe, wherever he finds a
red-breasted bird, calls it by the familiar name of
'Robin,' in remembrance of his trustful little
fiivourite at home. We aU know how this cheery
little bird stays with us throughout the winter :
the nightiogales and the goldfinches do not tempt
him to fly away with them to summer climes.
We all know how, when snow is on the ground,
his bright eyes peep through our window panes,
while he taps on them with his tiny bill ; and
wherever heard, his gentle appeal is always
responded to. But who knows why this name
of Robin was given to him ? Whatever the rea-
son, certain it is no name could suit him better:
bright-eyed Robin answers to his name. As in
winter he thankfully picks up each scattered
crumb — as in spring-time he cheerily sings to
his mate — is not his happy trustfulness a sweet
repetition of the holy lesson intrusted to the
' fowls of the air?' Oh, listen to the little bird,
anxious and careworn human beings ! Will your
Father in heaven not ' much more care' for you?
Robin is a bright counsellor. Robin is from
Robert, originally Rod brecht, from the Teutonic,
signifying one who speaks or counsels brightly^
exceUendy.
But why should the crafty fox be known as
Reynard? Rein-hard, an old Teutonic name also,
which has so lovely a signification, a pure heart.
NAMES OF PLANTS. 149
And Marten, which, like Martin, must be ori-
ginally derived from Roman Mars, the God of
War — whence our martial or warlike — what has
such a name in common with a member of the
weasel family? the name of Martin itself being
given to different kinds of swallows. A bril-
liantly coloured little mullet, found in the bay
of Su^diyeh, is called by the natives ' Sultan
Ibrahim.' In France, a stiU greater number of
such instances may be found. Both the English
and French have assigned the pretty name of
Margaret, signifying a pearly to a mischievous
chattering bird — Magpie and Margot.
Glowworms, or St. John's worms — in German,
Johannis Wurmchen — have their name explained
by their beginning to appear about St. John the
Baptist's day (24th of June), when St. John's
Wort begins to blow. The same reason — its
coming into bloom about the 22nd of February,
St. Margaret's day — gives to the pretty daisy its
old English name, Herb Margaret. In France it
is always called ' Marguerite.'
Herb-Bennet, or Gold-star, the common clove-
scented Aven of our hedge banks, was originally
named Herb Benedicta, from its blossoming about
Corpus Christi day (May 28th). In France it is
feminised as 'Benoite;' and also in Italy, 'Erba
Benedetta' — all having the same signification,
blessed.
Herb-Gerard, or Gout-weed, flowering on St.
Gerard's day (April 23rd), is supposed to share,
150 WHAT IS YOUR NAME?
with its namesake, the power of healing the gout.
The plant may be healing, or, like the saint,
powerless to heal. The issues of life and death,
sickness and health, are in the Almighty's hand
alone ; but yet St. Gerard has an apt cure for
much suffering — a noble lesson for all. A pre-
cious truth lies in the significance of his name :
derived from the language of the warlike Teu-
tons, Gerhard sig. Brave heart
Sweet Williams take their name from St. Wil-
liam de Monte Vergine, whose festival is the
25th of June, when they are in full bloom. A
narrow-leaved variety, now seldom seen, used to
be called Sweet-Johns.
Wild Spinach is called by the French Bon-
Henri.
To Chervil, one of our old medicinal plants,
was given the name of Sweet Cicely ; to one of the
Milfoils, that of Sweet Maudlin, from Magdalene ;
but why was a native of North Africa called
Sweet Marjoram? Marjorie or Margery, a pretty
old English diminutive — gone out of fashion now
— for Margaret, but surely prettier than Maggie
or Meg. And the aromatic herb of the East, the
Rayhan of Persia (in Arabic, Reyhan, a proper
name, sig. the favour of God)^ which, because of
its name, perhaps, as well as its fragrance, is
planted in burial-places, and scattered by Egyp-
tian women on the grave of those they loved.
How comes Sweet Basil by its kingly name?
Basileus, in Greek, sig. a king. The wild aro-
I LEGEND OF ST. VERONICA. 151
matic plant which is eaten by us when candied
with sugar, the dried roots of which the Lap-
landers chew as tobacco, is called Angelica (from
the Greek), sig. a messenger from heaven.
Is it because of its heavenly blue — unmatched
p in colour but by children's eyes — that the lovely
Speedwell is called by the sainted name of Vero-
nica, for on her day (the 13th of January) the
wild flowers are all hidden away under their
snowy coverlet?
Protestants do not accept the wild legend of
St. Veronica, Vera Icon, a compound name, Latin
and Greek — Vera, true; eikon^ Jigure^ likeness.
The impression of the Saviour's face was said
to have remained on a cloth with which a com-
passionate woman wiped from His brow the drops
of agony, as, bearing His cross, He passed her
door on the way to Calvary.
• We do well to reject miracles based only on
tradition ; we do well to shrink from all undue
reverence to saints ; but we do not do well to lose
one lesson contained in the life of a holy man or
woman.
We see, as it were, St. Paul and St. Barnabas
rending their clothes in horror when unseemly
worship is offered to them ; we hear them exclaim-
ing, *Sirs, why do ye such things? we also are
[were] men of like passions with you.' But we also
hear our dear Lord's voice applying His parable
of the good Samaritan to all hearers with the
words, ' Go and do thou likewise.'
152 WHAT IS YOUR NAME?
It may or it may not be that the blessed woman
since called Veronica (from the supposed miracle)
was Berenice, daughter of Salome, niece of Herod.
Would that it were! for then she would have
shown much courage as well as much compassion.
But is it not more than probable that the legend
had some foundation in feet?
What wonder would it be if, from amongst the
daughters of Jerusalem who did weep for Him
who 'went about doing good,' one pitying hand
stretched forth, as the patient Sufferer passed by,
and passed her woman's veil tenderly over the
' marred' fece, wet with the dews of unutterable
agony?
Sacred dews, that shall henceforth descend in
showers of unspeakable mercy upon mankind !
The Saviour's image — not graven on the sense-
less cloth — would most surely be impressed on
the woman's feeling heart, sanctifying her after-
life, and making her for ever His own*
He who attached «, reward to a cup of cold
water given in His name — would He have passed
on His way regardless of this act of womanly
sympathy, nor left His blessing behind ?
And not to Veronica alone ! Sisters, are our
veils ever wet with tears ? Let them recall to us
Veronica's veil of other days — not pictured^ but
simply wetted by our dear Redeemer's drops of
agony. Hallowed by the thought, thrice blessed
will our tear-wetted veils become, if they serve
to imprint the Saviour, the Comforter, upon our
\ VERONICA, THE TRUE IMAGE. 153
hearts. The scene is reversed. It is we who
must now bear the cross — ^it is He who will wipe
our griefs away.
Do any bear the pretty name of Veronica? Oh,
what a continual reminder they have of the holi-
; ness which their lives should reflect ! *
* The Robin, called in Brittany Jean le Gorge-^ouge, lias Ha red
throat and breast accounted for there by a pretty legend. His
feathers are said to have been first crimsoned by his own blood; as
he wounded himself in striving to pluck the thorns from the
Saviour's crown.
Some flowers have been called after saints from growing abun-
dantly in the neighbourhood of their shrines. The plant Angelica
may have derived its name from its healing powers, and fanciful
eyes have discovered in the markings of the leaves of the Veronica
some resemblance to a human face. The flower was believed to be
a charm against evil spells ] hence its common name of SpeediveU,
154 WHAT IS YOUB NAME?
CHAPTER Vin.
Curiosities in histories of names — Superstitions in an-
cient Home — Lucky and unlucky names — Diocletian —
Hippolytus — Superstitions in various nations — Lucky
and unluc^ letters — Talismans and charms — Moses'
Rod — Solomon's Seal — Abracadabra — Hebrew and Drui-
dical alphabet of trees and plants — Anagrams and acrostics
— The Imperial riddle of the vowels — Sad story of an
anagram — Variations in a name.
TN days of old, ere Faith bom of the Spirit
■^ was seen with radiant finger pointing ever
upwards to a God of love, the human race, anx-
ious-eyed and irresolute, followed blind super-
stition into many a darkling and crooked path.
Accomplished Greece and warlike Rome were
alike bewildered by the conflicting claims of
their many divinities, to whom in their ignorance
and irreverent folly they attributed such idle
jealousies and bitter animosities as would have
disgraced humanity. They walked in fear and
doubt all the day long. The minds of some of
the wisest of their philosophers, the bravest of
their commanders, were alike strangely and un-
healthily affected by the. commonest incidents of
their daily life — ^they were unnerved or elated by
the most immaterial circumstances.
Amongst these many causeless sources of undue
LUCKY AND UNLUCKY NAMES. 155
hopes and fears, none were looked upon as more
pregnant with meaning, none considered of more
moment, than lucky or unlucky names.
Oracles were consulted and sacrifices ofi^ered
up, so that by their gods fortunate names might
be revealed. In religious ceremonies, and in all
public undertakings, the greatest precautions were
observed, so that those who assisted in them,
or at least all those to whom prominent positions
were assigned, should have names of good augury.
The children by whom the victims were led, the
priests by whom they were to be sacrificed, or by
whom the new temple was to be dedicated, were
carefully selected according to the signification of
their names.
When citizens were chosen for the formation of
new colonies, or soldiers enrolled for military
expeditions, or even when electors registered
their votes, such names only as were supposed to
presage good fortune were allowed to head the
lists.
In Rome, Valerius, sig. of strength^ and Salvius,
sig. of safety^ were amongst the lucky names ; but
VespeUian, derived firom vespa, a wasp (a dis-
agreeable companion indeed), Naevus, a blemish^
and Egerius, expressive of want^ were avoided as
sure prognostics of evil.
Certain tribes were considered in consequence
of their names to bring misfortune whenever they
presented themselves first to vote, or to take
part in any public ceremony. When criminals
156 WHAT IS TOUR NAME?
were assembled for judgment, the trials com-
menced with those whose names were reckoned
as least fortunate.
Good or evil auguries were drawn even from
the names of animals.
Lepidus jEmilius Paullus Macedonicus, a Ro-
man consul, appointed for the second time to
conduct the war in Macedon against Perseus, on
returning to his house from the election found
his little daughter ^Emilia (No. 3) in tears. On
his asking the cause, the child replied that her
favourite dog Perseus was dead. The Roman
general gladly accepted the omen for good. As-
sured of success, he set off on the expedition
which terminated in Perseus, last of the Mace-
donian kings, being brought in triumph a prisoner
to Rome, there to die of a broken heart.
Before the battle of Actium, Augustus was
rejoiced by a favourable augury — sl donkey and
its driver were the humble instniments of his
joy. Meeting an ass, he hastened to enquire its
name. It proved to be Nik&n, sig. in Greek to
conquer. Thus encouraged to ask the name
of the man by whom it was led, his triumph
was complete, for it was Eutyches, the fortunate I
After his victory over Anthony, Augustus built
a temple in which were placed figures of the luck-
bringing (?) ass and its master.
In later days an Italian physician found in his
name a powerful letter of introduction to the
court of the Imaum of Muscat. On being asked
LUCKY AND UNLUCKY NAMES. 157
his name, he replied Vincenzo, which, translated
into the Arabic, Mansour, announced him as the
victorious^ and secured for him the immediate
favour of the prince.
In another name good fortune sprang from
the addition of a letter.
Friendless and poor, a young Persian named
Nuari bore about him a continually depressing
reminder of his low estate, for Nuari sig. destitute.
One day the master with whom he studied, struck
by his promise of excellence, exclaimed that his
name should no longer be Nuari, but that he
should be known as Anuari, sig. brilliant. The
changed name acted as a charm : the spirit of the
lad was aroused, and the whole power of his mind
was put forth. The clouds of neglect and con-
tumely rolled away — as a newly found star the
young poet shone forth, and to this day his ad-
miring countrjTnen delight to sing the songs of
Anuari, the brilliant.
Some names, alas ! have lost all their prestige
through the change of a letter. An R changed
into an H has ruined one reputation irremediably!
What cruel destiny presided over the transfor-
mation of Robin Goodfellow — the beneficent fairy
of olden times, well known to all country lads and
lasses — into Hobgoblin, now become the nightly
terror of all waking inmates in dark nurseries?
But some names have in very truth brought
misery on their possessors. To one of the early
martyrs of the Christian Church a death of
158 WHAT IS YOUR NAME?
peculiar horror was assigned in consequence of his
ill-omened name.
Hippolytus, a Roman soldier placed as a guard
over St. Laurence — whose martyr's crown ex-
ceeded in glory the laurel-wreath sig. by his
name — moved by the dying saint's exhortations,
and inspired by his sublime courage, not only
became, but boldly avowed himself to be, a
Christian.
After the cruel martyrdom of St. Laurence,
who was roasted alive on a gridiron, the brave
Hippolytus, eager to prove his gratitude for the
inestimable boon which the saint had bestowed on
him, joined with some other fearless Christians
in the daring act of carrying away the mangled
body and aflfording it Christian burial.
Soon arrested by the lictors of the Emperor
Decius, Hippolytus resisted all attempts to shake
his faith, and, after having seen nineteen of his
family beheaded, he was himself reserved for a
more agonising death. His name, signifying in
Greek torn by horses^ suggested to his cruel per-
secutors the hideous mockery of fulfilling its
meaning by tying the gallant soldier to the tails
of wild horses.
In the following century a strange story was
attached to one of these unlucky names, as it
proved to the bearer of it.
A youth of obscure parentage received from
his mother a name. Her name Doclea, from the
village where she was born, was altered for her
I
^ STORY OF DIOCLETIAN. 159
son into Diodes, sig. in Greek the glory of
Jupiter. Enlisted in the Roman army, Diodes
disputed one day with a woman the price of a
meal which she had supplied to him. Reproached
by her for his meanness, the young soldier mock-
^ ii^gly replied, that when he became emperor
he would become generous. ' You speak in jest,
but your words will come true,' exclaimed the
Druidess ; ' after you have killed a wild boar you
will become emperor.'
Haunted by this prediction, the ambitious sol-
dier, as he pushed his way through each successive
grade of his profession, eagerly sought every
opportunity of slaughtering a wild boar. But it
was not for many years that, far distant from his
native land, on the banks of the Tigris, the
hidden sense of the prophecy flashed on the mind
of the then captain of the Palace Guards. The
news of the death of the Emperor Numerianus
had reached the camp — Diodes was chosen by
acclamation of the troops as his successor. One
obstacle alone remained — one only rival stood
between him and the throne — the praefect of the
praetorians, Aper, sig. wild hoar. Seizing on the
pretext of his being suspected of the murder
of his son-in-law, Numerianus, Diodes killed
Aper with his own hand, and as emperor assumed
the sonorous name of Diocletian.
As I write the name Diocletian, does there not
pass before the mind of my readers, even as it
does before my own, an exquisite vision of such
160 WHAT IS YOUR NAME?
mingled beauty and mournfulness that none could
look and few can think upon it without tears ?
A fair pale body — a woman's long hair floating
around, dimly revealed through green translucent
waves — a still and shadowy horror over all — the
only light in the picture the fair pale body just
sinking to rise again, and the circle of light
which, hovering overhead, tells of the 'Martyr in
Diocletian's Reign.'*
Was that murdered woman's drowning form
amongst the crowd of avenging visions that
scared from the throne of the Caesars the man
whose life-long ambition it had been to attain to
that proud preeminence? The lowly-bom Dal-
matian achieved his wildest dreams, but when
his sceptre reeked with the blood of Christian
martyrs its weight became intolerable. With
his own hand, in the presence of the army and the
people, in the very spot where he had so trium-
phantly assumed them, he divested himself of the
insignia of sovereignty to which he had attached
imusual splendour.
His imperial robe was of cloth of gold ; his
silken slippers, dyed in purple, were incrusted
with gems ; his diadem blazed with jewels of
inestimable value ; and he caused himself to be
addressed as Master, Lord, and God ! But the
prosperity of the wicked is no enviable thing.
The Dalmatian slave did indeed ascend the
♦ The beautiful picture of tliat name, by De la Roche, in the
French galleij of pictures in the International Exhibition of 1862.
TAMOUS SUPERBTmOM. 161
Oassars' throne, but of his own will be de-
scended fi'om it as from a seat of thorns. Worn
out in body, distracted in mind, the murderer of
80 many men, women, and children, in a state of
insanity, finally starved himself to death, to
escape an imaginary death at the hands 6f Con-
stantine.
Prophecies like those which fired the ambition
of Diocles fi^equently, as we see in his career,
lead to their own fulfilment ; but it only needs
to compare the superstitious fancies of different
natioiiis, which are often in direct opposition to
^each other, to show how fer they are from resting
on any sure foundation.
It was at one time considered unlucky in
Ireland to give a son his father's name, supposing
"tfiat it shortened the parent's life. So, too,
amongst the Hurons, a warlike tribe of North
American Indians, it is (or we should, perhaps,
with a people continually wasting away, say
was) the custom that only after the father's
death a child is allowed to bear his name.
The Australian savages, on the contrary, dread
no danger fi'om the living, but shrink in terror
from the name of one lately dead: survivors
who bear the name hasten to take another, and
even all utterance of it is avoided.
Far more intelligible is the mistaken but
tender superstition of the natives of Tonquin,
the northern part of Cochin China. Does the
news arrive there of some dear one dying in a
M
162 WHAT IS YOUB NAME?
far-off land, his relations, jealous lest the stran-
gers amongst whom he died should have neg-
lected some needful observance in the last rites
paid to the dead, are eager to fulfil these duties
themselves. In the old home to which he will
never return, they determine that his name at
least shall be heard and honoured once more.
The dead man's name is inscribed on a plank of
wood — their love investing the rude symbol
with reverence — and a mimic funeral takes
place.
We have seen that with names, as with human
beings, ' somfe have been bom to greatness, some
have achieved greatness, and some have had
greatness thrust upon them.' The lustre which
encircles many names has been cast on them
by the deeds of those that bore them; while
other names, fair in themselves, have been sullied
and disgraced by their possessors.
Names so dishonoiu'ed were indignantly pro-
scribed by noble families in ancient Rome. The
beautiful name of Lucius, sig. Light — ^which has
in all languages its synonymes — was once a
favourite praenomen in the patrician family of
Claudius ; but rendered infamous by the crimes
of two Luciuses, one convicted of murder and
one of theft, the name was abandoned by the
family.
Favour and disfavour have attached them-
selves not only to names, but even to the letters
of which names are composed.
LUCKY AND UNLUCKY LETTEES. 163
By sages of old each letter was connected
with a particular star, so that astrological influ-
ence, as well as numerical value, contributed to
exalt some letters above their fellows.
A, E, H, and I were considered fortunate ;
B, C, D, and F were looked upon as unlucky.
T was also among the fortunate letters. The
Greek Tau, r, or St. Anthony's Cross, was in
olden times the hieroglyphic of security. It was
said : ' Kill not them upon whom ye shall see the
letter Tau.'* For it was the initial of Theos.
But, disproving these idle fancies, the letter A
proved most unfortimate to Alexis, married to
the niece of Manuel Comnena. The Greek
Emperor, anxious to fasten a quarrel on his
niece's husband, aflFected to discover an indica-
tion of Alexis' aspiring to the supreme autho-
rity, in that his name began with the first letter
of the alphabet-
Pythagoras is said to have originated the belief
that an uneven number of vowels in a name was
a sure presage of misfortune to the unhappy
proprietor — ^loss of sight, a broken hmb, or some
other mischance.
In later days a French versifier accounted for
the misfortunes of Margaret of Austriaf in the
* Gwillim's Display of^Heraldry.
t It was the morning of her life which with this princess was
so overclouded. Margaret was the only daughter of Maxmilian I.
and the beautiful Mary of Burgundy. She lost her mother, who
was good as she was beautiful, while still in her cradle. Affi-
anced to the Dauphin of France, son of Louis XI., the young
M 2
164 WHAT IS YOim NAME?
dircumstance that the initial letter of her name
was also that of the words malheur, misere,
mal, martyre, malediction, mal^fice, mort. But,
dear English Marys, Margarets, and Maudes,
remember, I pray, that some of these terrible
omens are destroyed by translation into other
languages.
The four letters which compose the name of
the first man, ADAM, being the initial letters
of words which in Greek indicate the four car-
dinal points, Anatolia, Dysis, Arctos, and Me-
sembria, were supposed to signify that God made
Adam from earth taken from the east, the west,
the north, and the south.*
princess was sent to that country to be educated ; but on
Charles VIII. marrying Anne of Brittany, she was dismissed,
with all honour, but dismissed — an insult which her father never
forgave. Another husband was found for Margaret in Don John,
only son of Ferdinand and Isabella. On her voyage to Spain she
was nearly lost, off the English coast, in a tremendous storm.
With great composure the young lady composed her own epitaph,
which, with her jewels, she bound about her arms : —
' Ci git Margot, la gente demoiselle,
Qu'eut deux maris, et si mourut pucelle.'
She did, however, live to reach Spain, and was married to John,
who soon died. Again she married Philibert, Duke of Savoy. In
three years she was again a widow, having then only reached her
twenty-fourth year.
Her after life was peaceful and honourable. By her father first,
and afterwards by her nephew, Charles V., she was intrusted with
the government of the Low Countries. Invested by Charles with
full powers, Margaret concluded with Louise of France, mother of
Francis I., the Peace of Cambray, thence called ' La Paix des
Dames.' Dying in her fiftieth year, she left behind an unblemished
name, and was mourned alike by the Netherlands which she had
governed, and by Charles whose vicegerent she was.
♦ Noel's Dictionnaire Historique.
TALISMANS Am> CBABMS. 165
It was once customary to write the name of
Adam on the four comers of pigeon-houses, as a
means of preserving them from the attacks of
venomous reptiles.
A pleasant by-path here opens out fix)m the
broad track of the history of names. We dare
not take time to enter far, but we cannot pass on
without a glance. How curious it is to notice
how, in all times and amongst all nations, strong
men and wise men have looked upon bits of
stones or small scraps of writing as actual pre-
servatives from harm !
The learned Egyptian clung to the representa-
tions of his gracefiil Ibis or brilliant Scarabeus.
In our day men irreverently take from the necks
of mummies sacred gems which tens of centu-
ries ago loving hands had tenderly hung about
their dead, supposing them to be sure safeguards
from all evil.
Greeks and Romans, too, had their amulets of
precious stones, carved in the shape or engraved
with the figures of sacred animals, or mystic
symbols.
For our Anglo-Saxon forefathers a lump of
amber sufficed, with a hole drilled through to
hang round the neck of the living, or to place in
the grave at the head of the corpse.
The African has his 'fetish,' some native
charm, or a printed page from a white man's
book, or some scribbled line from a white man's
hand.
166 WHAT IS YOUR NAME?
The North American Indian has his ' medi-
cine,' feathers of a bird, bones or teeth of animals,
or a rude representation of beast, bird, or fish.
And Christian men and women, too, have
shown strange and undue reverence for the relics
of saints — ^looking upon dead bones, or hair, or
rags of garments, as holy things endued with
power to preserve them from danger.
But with the seed of Abraham, the Faithful,
the sons of Isaac and Ishmael, this superstition
has been carried farther perhaps than with any
other people. The Turks have adopted it from
their co-religionists, the Arabs.
The word talisman has been sometimes derived
from the Greek telesma, ^incantation;^ but it
would seem rather to belong to the Arabic
talsam, sig. 'mystical characters^^ and applied
also to the seals, rings, and papers on which such
characters are inscribed. The Latin amuletum
also claims an Arabian origin, from hamalet,
something ''5t/5p^nc?^c?,' as amtdets generally are
from the neck. Both names point to the Ea^t as
the place whence Europe adopted this supersti-
tion, and where it is still most fondly and uni-
versally retained.
In the Hebrew Cabala is to be found, it is
said, the origin of many of the tales of marvel
connected with amulets and talismans.
Of those which strictly belong to our subject,
the influence of names^ we will but glance at
two of the greatest importance.
MOSES' ROD. 167
Jewish fables tell of the Zaphir rod, the in-
strument by which they say Moses performed his
miracles. On it the most holy name of God,
the Tetragranunaton, or name of four letters, was
inscribed. This rod, said to have been created in
Paradise on the sixth day, was brought away by
Adam, and passed successively through the hands
of Noah, Abraham, Isaac, Jacob, and Joseph : on
his death it was seized by Pharaoh. Jethro, one
of the Egyptian monarch's counsellors, being
friendly to the Israelites, conveyed it secretly
away and planted it in his garden. When
Moses took refuge with Jethro, beloved by Zip-
porah, she prevailed on her father to consent to
their marriage, one condition being aflSxed — that
Moses should pluck out of the ground the Zaphir
rod, on which was written the incommunicable
name. Other men were allowed at the same
time to try their strength, but none could raise
it except Moses, who did it by virtue of the
sacred name which he alone could rightly pro-
nounce.
How infinitely more sublime and impressive is
the grand simplicity of Scripture ! Moses, once
the pride of the Egyptian court, kept his father-
in-law's flock in the desert when God spake with
him. ' What is that in thine hand? And he said,
A rod.' . . . ' Thou shalt take this rod in thine
hand, wherewith thou shalt do signs.' No glitter-
ing sword, or jewelled sceptre, or shining wand
was bestowed on him ; but his simple rod of ahnond
168 WHAT IS TOUR NAME ?
wood, his shepherd'S' staff, which he was then
using in his appointed wotk, became mighty
through the word of God. Uplifted in Jehovah's
name, water became blood, fire fix)m heaven ran
along the ground, armies of devouring locusts
appeared, the Red Sea divided, and, behold, a
pathway to the Land of Promise.
Ah ! how often do we look abroad and covet
instruments of power, when, lo ! they are in our
very hands, companioning with us through our
daily work ! God-blessed, the humblest instru-
ments may do good service to God and man ; but
they must be ' proved ' in prayer.
So in later days the sling and the pebble in
the shepherd-boy's hand slew the giant; and,
yet more gloriously significant, the transverse
wcioden beams — ^the despised Cross — ^when hal-
lowed by a Saviour's blood, have become a symbol
mighty to save, an instrument of world-wide
power, high above all, unmatched in its infinite
significance.
The Arabs, also, tell of Moses' rod, but they
most delight to dwell on the wonders performed
by the seal-ring of Sul^jrman Ibn Daood — Solo-
mon the son of David. Partly composed of
brass and partly of iron, its especial power con-
sisted also in the ' most great name ' of God, ' El
Im al Aazam' — ^aname known only to the especial
favourites of Heaven — ^being engraved thereon.
By virtue of this magical ring^ Sul^yman was
Solomon's skal — abracadabra. 169
said to have commanded the mighty race of the
genii inhabiting earth, and water, and air, both
the good and the evil. His written conmiands for
the good were stamped with the brazen part;
those for the wicked with the iron — Hadeed, or
iron^ being considered unlucky. The Arabs say
that thus were the whole race of the genii
compelled to assist in the building of the
Temple of Jerusalem. Beasts and birds, and
even the lawless winds, obeyed this mighty talis-
man.*
The simple utterance of the name which it
bore sufficed to transport the throne of the Queen
of Sheba into the presence of King Sul^yman in
his palace at Jerusalem, and by it they affirm to
this day that the dead can be raised. |
Amongst talismanic names Abracadabra must I
not be forgotten. Said to be a Persian name,
and one of the many sjoionymes of Mithra, j
the Sun-god, the word is still to be seen in
English and French dictionaries, described as a '
superstitious charm which, written on paper i
in a triangular form and worn about the neck, !
was once a popular remedy for the tertian
ague.
Serenus Sammonicus, a Latin physician of the
third century, recommended this charm against
intermittent fever in some Latin lines, which still
exist.
*• Lane's Notes to Arabian Nights.
WHAT IS YODB NAME ?
ABBACADABBA
ABBACADABB
ABBACADAB
ABBACADA
A B B A C A D
A B B A C A
A B B A C
ABBA
ABB
A B
A
The connection between names and numbers
s >^^)oken of in Scripture: the number of ^the
iK'u^t ' is said to be 666. Ill-directed ingenuity
hu.>» at various periods of history discovered this
(died number in the names of several obnoxious
iuJividuals,
I'he I'aknud is fizll of allusions to names and
KttciH and numbers. It is there said that the
Uucra which compose the name of Satan make
i\w imuiber 364, marking thereby that the power
oi the Evil One extends through all the days of
tht*> \ cur excepting one, ' the Day of Expiation.'
Luttcrs have also been connected with plants.
Au alphabet of trees existed amongst the Chal-
tliuiiisi, Hebrews, Arabians, and Celts. Nations
ill Uu'ir infancy were taught even as we teach our
little (UK s now — letters and words were connected
IV ^ ill ^liuUirud devices of various kinds. Some of
,1.-— ~^i|jut sj inbols wei'e full of poetic beauty,
'in wt^ may often find a key imlocking
pteiieB and making hidden allusions
i
ALPHABETS OF TBBES AND PLANTS. 171
clear. Although they may sometimes give us
a clue to the meaning of a name, the subject
scarcely comes strictly enough within the range
of our enquiry to be more than glanced at here.
We find that the Hebrew letter Beth (B) was
symboUed by a thom, Daleth (D) by a vine, He
(H) by a pomegranate, Vau (V) by the kingly
pahn, Yod (I) by the ivy, Pe (P) by the
cedar, Resh (R) by the pine.
These letters were differently represented by
the Celts. With them the symbol for B was the
birch, for D the oak, for T the yew, for P the
pine, for R the elder and the privet.*
The Celts are said to have attached also to each
letter and its symbolical plant the significance of
some particular power. B was considered as ex-,
pressive of life^ D of expansive or overspreading
power. This letter — symbolled in the East by the
vine, which before her captivity was the cogni-
sance of Judaea, the Holy Land; and in the North
represented by the Druids' sacred tree, the oak,
called in the Celtic Duir — ^has been in almost
every land the initial letter of Deity.
In the Chaldaic and Celtic alike, Di, the onmi-
potent, the disposer; in the Greek, A<oV; in the
Latin, Deus ; Italian, Dio ; Spanish, Dios ; French,
Dieu.
It was forbidden by the Greek laws that any
persons should be ridiculed on the stage by their
real names; but the fictitious and significant
* Davies's Celtic Researches.
172 WHAT IS YOUB NAME?
Barnes which were adopted in their plays aflPbrded
a fertile source of puns.
The reproach which French writers have cast
on English dramatists, including Shakspeare and
Sheridan, for such play upon words, must be
shared with the classic authors of both Greece
and Rome. Even their orators, including Cicero,
disdained not so to feather their darts of sarcasm ;
but in imskilftil hands, or with a quick-witted
adversary, it was dangerous play. The eloquent
Q. Lutatius Catulus (which literally signifies litde
dog)^ denouncing with much vehemence the mal-
practices of an extortioner, was rudely challenged
by one who sought to defend the criminal — 'And
why do you bark, little dog?' * Because I see a
thiei^' Catulus instantly replied.
In a drama translated from the Sanscrit by
Sir W. Jones we may see how far in the East also
the practice of punning allusions on names has
travelled. Sacontala hails a companion, Pryam-
vada, as one ' rightly named.^ Pryamvada signifies
' one who speaks kindly ' and graciously.
In our own day some happy hits have been
made by expressive names, intelligible to all, and
yet not clumsily apparent. Amongst a host of
imitators few have been so successful as the in-
ventors of the names Lord Verisopht and Lord
Dundreary.
Long names were, as we have seen, amongst
the Greeks and Romans confined to men of rank.
Their great ladies, we may suppose, appreciated
AKAGBAMS. 178
them also, for at the luxurious banquets of
Greece and Rome men drank to the health of
their lady-loves as many cups of wine as there
-were letters in their names. The fair Greek
Charitoblepharos, sig. one who has heauUfvl
eyebrows^ was no doubt a popular toast.
Anagrams have already been alluded to as
amongst the many curious subjects opening out
from the history of names. The *anagramma'
of the Greeks was at one time in high favour
amongst ourselves. By the transposition of the
letters composing the names of individuals and
countries, appropriate epithets were sometimes
discovered. The name of the attorney-general
to Charles I., William Noy, a laborious man, was
read, */ moyl in law\* better still, old England
was ' golden land.''
The simpler these anagrams are, the better.
The transposition of a letter would connect two
German words — ^leid, sorrow) lied, song — and
illustrate the line all poets have felt to be true : —
He learned in suffering wliat he taught in song.
In the fifteenth and sixteenth centuries
many books were written, composed entirely of
these ' Pleasant Fancies ' and ' Fair Conceits,' as
they were called. One published in France,
1662, contains French and Latin verses, princi-
pally panegyrics on princes and great men. Two
of the best of these anagrams, untranslatable of
course, were: —
174 WHAT IS YOUR NAME?
Anne d'Autriche,
Reine de haut ran^.*
Paulus Apostolus,
Tu salvas populos.t
Though carried at one time to a ridiculous
extent, the subject cannot be regarded as wholly
without interest, remembering that Galileo,
when persecuted by ignorant bigots, disdained
not to make use of anagrams. In them he em-
bodied some of his scientific discoveries, as the
only means by which they could be preserved
secret and inviolate.
Prophecies were also occasionally put forth in
anagrams. Many such issued from a Proven9al
of the name of Billon, to whom Louis XIII.
gave an annual pension of 1,200 livres, thereby
securing, no doubt, the line which his prophecies
should take.
Amongst the most remarkable anagrams are
some connected with religious subjects.
The anxious enquiry which burst from the
lips of the time-serving Roman governor, and
which has again and again rung through the
universe, uttered by the quivering lips of un-
happy men who, like Pilate, are striving to serve
two masters — that solemn enquiry, 'What is
truth?' — ^has been made in Latin to answer itself
in the person of Him to whom it was addressed :
* Quid est Veritas? ' by transposing the letters be-
* ^ to be accepted for c, we suppose,
t Noel's Dictionaaire Historique,
ACROSTICS. 175
comes ' Est vir qui adest ' — ' It is the man who \
is here.' I
Acrostics, or verses in which the initial letters
of each line form a name or word, are amongst !
the instances of wasted ingenuity which may be j
found in connection with names. '
To Eusebius Pamphili (so called in memory !
of his martyred friend Pamphilus), Bishop of
CsBsarea, who lived in the fourth century, has been
attributed the supposed discovery of a copy of
verses, professedly by the Erythrean Sibyl. The
poem put forth as delivered by her — who pre-
dicted, it was said, the Trojan war and its issue
— described the coming of the Judgment- Day.
The initial letters of the lines composed the
Greek words, lesoiis Christos, Theou XJios, S6t^r,
sig. ' Jesits Christy Son of God^ Saviour.^ The
initial letters of these words being then put toge-
ther, the Greek word Ichthus, jish^ is discovered,
a fish having been early adopted by the Christian
Church as a sacred sjnnbol.
Acrostics, as many old books remain to prove,
long continued in favour. In the fifteenth cen-
tury, Frederic III. of Austria delighted in such
exercises of ingenuity. A species of acrostic
composed by him was printed on his books, en-
graved on his plate, carved upon his buildings :
it consisted of the five vowels, and as a riddle ex-
cited much curiosity even amongst learned men of
the time. After his deg^th the secret was revealed
by an interpretation written in his own hand : —
176 WHAT IS TOU? KAME ?
Austria "17^ Ta^iare /^rW TTnivewo
lies JLrdreicli Ist v/esterreicli U nterthaii.*
The Latin and German, freely translated, so as
to preserve the conceit, may be read: —
Austria's Empire Is Overall Universal.
In the sixteenth century Sir John Davis, a
poetical judge, compounded a dainty dish to set
before a queen in a volume containing twenty-
six poems, all acrostics on Elizabeth Eegina.
They took the form of addresses to ' The Rose,'
' The Lark,' &c.
Addison tells us that in his day there were
compound acrostics — verses being composed
. much in the same way as a weaver manu&ctures
his ribands, edged by a name at each extremity,
with the same name running down like a seam
through the middle of the poem. There were
also pentacrostics, where the name was repeated
fiye times.
To match with these English follies may be
mentioned the labours of a Greek of ancient
times, misnamed Tryphiodorus, sig. Giver of
delight His self-inflicted penance consisted in
the composition of an epic poem on the adven-
tures of Ulysses, each division of the poem leaving
out in succession one letter of the alphabet — ^the
first part being called Alpha, because tio ' a ' was
found therein; the second B^ta, for a similar
reason ; and so on till all the letters of the alphabet
* Fugger. Coxe's Austria.
A FATAL ANAGRAM. 177
were in turn rudely called up, to show that their
services could be dispensed with.
' Moses & Son/ ' Rowlands' Kalydor,' and
other advertising houses seem now to enjoy a
monopoly of acrostics. It would seem to have
been felt at last an unwise thing to prefer jolting
along on Pegasus with hobbled feet, his wings
(the especial glory of the celestial steed) the
meanwhile trailing uselessly on the ground.
But lest there should still be some whose tastes
incline them to the laborious amusement of ana-
gram or acrostic writing, I would, as a warning
of the fearful risks attendant on such pursuits,
recall a lamentable story told by Addison as
having happened in his day !
A gentleman, suddenly enamoured of a fair
lady, whose name he was told was the Lady
Mary Boon, determined to win her affections by
the desperate achievement of an anagram on her
name. For this purpose he shut himself up in
the. strictest confinement for six months. The
enterprise was at last accomplished, but not
without some liberties taken with his subject.
Mary he found unmanageable : he ventured
therefore on its diminutive Moll. His task com-
pleted — we are not told what he did make put —
the hopeful lover fastened to present the fruit of
his labours to the lady of his love. But the fair
one frowns. She is, in the first instance, vexed to
see her Christian name Mary degraded to Moll,
and she then coldly informs the gentleman that
N
178 WHAT IS YOTTB SAME?
her surname he has mistakai altogether — it waa
the lordly name of Bohun, not the plebeian Boon.
Horror-struck at the irretrievable mistake, the
wretched lover — his mind previously weakened
by long and continuous application to the ana-
gram — being totally overthrown by the sudden
downfall of his hopes, in a few days became a
raving lunatic.
And yet one plea may be advanced for ana-
grams and acrostics, if they are composed with
greater accuracy than that of the unfortunate
lover of Mary Bohun. The laboured lines may
be as the setting to encase some precious stone,
as the fossil gum which has preserved uninjured
some rare insect or unique leaf of fiir-off times.
Amber is often quadrupled in value fix>m tie
specimen which it contains. Anagrams and
acrostics, sufficiently good to have outlived their
day, might be esteemed as a means of discovering
the original spelling of some sought-for name.
How numberless and perplexing are the various
forms which names assume as they pass jfrom
mouth to mouth of successive generations, none
but a name-hunter can tell.
We meet with these wonderfully varying
names ever3rwhere ; but let us now turn to one
of the pretty Cornish holy wells. It is on the
Trelawney property. Its arched roof is overgrown
with silvery willows. It is overspread by a huge
oak-tree garlanded with ivy. It is known as St.
XT — )« Well. Her legend is still preserved. She
VARIETIES m A NAME. 179
is said to have been the daughter of an Earl of
Cornwall, and mother of St. David, the famous
Archbishop of Menevia (now called St. David's),
the patron saint of Wales. The waters of this
holy well were supposed to cure insanity. Her
chapel has passed away, and her name, too, is
passing away fix)m her pretty well, which is often
now called the * Piskies' ' (or the Fairies') Well;
and yet there was an ample choice amongst the
many forms which her name has assumed in
various chronicles : —
St. Nun, Nunne, Nonnet, Nunnites, Nunice,
Nynnina, Neomena, and Niemyne.
And after all these variations of her name^
other chroniclers speak of the mother of St.
David as a nun, called by the name of Malearia.*
• Brady's Clavis Calendaria.
V 2
180 WHAT IS YOUR NAME?
CHAPTER IX.
Antiquity of our baptismal names — Bible names the
favourites in England — Art of name-making died out —
Names connected with French and English revolutions cha-
racteristic — English diminutives of names : their love for
them of ancient date — Christian converts clinging to old
names — Origin of the popularity of some names — Peter,
Catharine, Paul, and Margaret — Successive causes in-
fluencing the adoption of names — Our patron saints —
Heroes and saints, honoured men and women, romances,
&c. — Names beginning with Z — Suggestions for new
names from the Spanish, &c. — Nameless creditors —
Names amongst Africans, North American Indians, Hin-
dus — Jews and Arabians.
WITH but very few exceptions, all our bap-
tismal names are older than — as a people
— ^we are ourselves. Modem nations have done
comparatively nothing to increase the treasury of
individual names. Christianity — with its sublime
inspirations, its deep and far-spreading influence
over thoughts and words and deeds — has made
but a very slender addition to the store.
It is by names borrowed from the Assyrian,
the Persian, the Hebrew, the Greek, the Roman,
the Celt, and the Goth, that Christian Europe
enrols her children in the vast army of Christ.
To this rule the small exception will be found
in a few names of Spanish, Italian, and French
BIBLE NAMES. 181
invention, of which the greater number have been
derived from the Latin.
The religious element, which is more strongly
developed in Spain than in any other Roman
Catholic country, there assumes with regard to
names a different form from its simple manifesta-
tion in England.
Our open Bibles have given to us our favourite
names — of women's names especially, those most
universally in use are all of Hebrew origin. Our
poorer classes seldom care to go beyond ' Bible
names,'* as they are most expressively called,
for in that their charm enduring for many centu-
ries consists, wholly irrespective of signification.
The great body of our people look upon names
as typical of those that have borne them, and
therefore it is that while Protestant England
shrinks jfrom undue homage to the Virgin Mary,
her name, as that of the 'blessed among women,'
the mother of our Lord, is heard in every house
throughout the land; and almost as common
among them is the name of the 'beloved' disciple
John.
The sweet name of Mary, as ^Marie^ or
' Maria^ is also the universal favourite in Roman
Catholic countries; it is constantly prefixed to
* ' Bible namefi.' Amongst soldiers, sailors, agriculturists, and
mechanics, even such names as Josiah, Jeremiah, Jesse, Noah,
Obadiah, &c., may be commonly found ) and Keziah, Rachel, and
Buth amongst the women of the same clajss. What joy to think
that j?o«8t]&/y a knowledge of the signification of such names may be
blessed to some at least as an occasional reminder \ Jeremiah, ' one
who gives glory to Jehovah^ or God \ Obad-iah, Hhe servant of Ood,^
182 WHAT IS YOUB NAME?
other names, and not unjGrequently even to those
of men.
We read that in part of Bavaria Maria is
affixed to every woman's name, and Johann to
that of every man.*
The musical Spanish name, Dolores, signify-
ing sorrow^ almost a synonyme with Mary, was
adopted as commemorative of the sorrows of the
Virgin mother : in spite of its sad meaning it is
an especial fevourite. In Italy and Spain — also
introduced in honour of the Madonna — ^we find
commonly used the names of Immaculata, Con-
cepcion, and Annunziata, signifying the Annun-
ciation. In connection with this last is the still
prettier, simpler name, Ave, a fevourite name
amongst them.
Derived from the Hebrew 'haveh,' so beautiful
an idea attaches itself to this word, that it may
well have become a popular name.
In i\n!& first word of the angel Gabriel's saluta-
tion to the Virgin are reversed, both in Hebrew
and Latin, the letters which compose our first
mother's name, Hevah, Eva; and thus it becomes
significant of the rolling back of the curse entailed
by her upon mankind, by the blessing which
at that moment Mary, as the mother of the
Redeemer, was appointed to convey.
Some of these foreign Roman Catholic names
jar painfully upon English ears. Unfitted surely
* Bey, J. Eobertson's Narrative of Mission to Banifih Islands*
NAMES OF CHRISTIAN ORIGIN. 183
for familiar use are the names, common amongst
Spanish women, of Jesusa, and its diminutive
Jesusita, and the yet more solemn appellation of
Trinidada.
But others of these continental names unused
by us refer to religious festivals in our church.
The French Domenique, Italian Domenico,
Spanish Domingo, signifies * the LordJs day J or
' belonging to the Lord.'' Pascal, almost a saintly
name, is from the Hebrew Pascha, passage^ the
Jews' Passover and our Easter. Epiphanie,
Epiphany, from the Greek, to appear^ to shine^
as a woman's name had its French diminutive
Tiphaine,* rendered in English by Tifikny, as
in the old lines referring to one of the Breton
knights who came to England in William the
Conqueror's time : —
William de Coningsby
Came out of Brittany,
With his wife Tifiany,
And his maid Manfas,
And his dog Hardigras.
In the name of Evangeline, Evangelista (from
the Gr., sig. bringer of good news\ there is a
sound of joy-bells ringing; and sweeter still, from
moonlit Bethlehem softly echoes the angel's song
in the lovely name of Nathalie, sig. the Nativity.
* From Theophania^ the ancient name of the festival of Epi-
phany. Out of this word, when it became a name — a name ever a
fertile source for a legend — sprang an imaginary personage, Theo-
phania, the supposed mother of the three kings of the East,
galyerte.
184 WHAT IS YOUR NAME ?
Its corresponding man's name, Noel, was once —
as it well might be — a cry of joy.
But it would seem that with rare exceptions
the art of inventing names is one of those arts
which have died out amongst civilised nations.
On two occasions when revolutionised countries
sought to inaugurate a new order of things by
new names, the attempt in both cases proved a fail-
ure. But even in these imsuccessful attempts the
guiding principles apparent in both were, in their
direct opposition to each other, strikingly charac-
teristic of the respective nations and the spirit of
the revolutions.
Goaded, alas! by years of misrule — and, still
worse, the mind of the nation having been cor-
rupted by the sight of vice txiumphant in high
places — France, in her desperate and cruel mad-
ness, denied her God, and flooded her land with
her children's blood.
Amongst other pagan names which, in that
they were pagan, found especial favour, was one
peculiarly appropriate — Brutus, sig. ' irrationals^
^brutishJ*
. In another instance they were equally uncon-
sciously but singularly correct in their choice of
a watchword. In that frenzied cry, ' Les aristo-
* Vide Ainsworth's Latin Dictionary ; our word brtUef explained
as ' senseless/ ' savage/ * ferocious/ being derived from Lat. brutus.
Vide Todd's Johnson.
' The brute philosopher, who ne'er has proved
The joy of loving or of being loved.' — Pope,
THE FRENCH REVOLUTION. 185
crats a la lanteme ! ' (Death to the aristocrats ! ), the
monsters who used the word to condemn others
little dreamt that they were ever their own accu-
sers. Aristocrates, the name of a king of Sparta,
literally signifies the rule ov power of the best*
Did not the leaders of the French revolution
seek to destroy 'the rule of the best — nay, all that
was holy and good — when they forbade teachers
to pronounce the name of God in their tuition
of the children of the people ;' f when the pre-
sident and members of the commune outraged
decency by paying homage to an infamous woman
under the name of the Goddess of Reason; when,
not content with inventing horrible deaths for
the living — saintly men, virtuous women, inno-
cent boys and girls, and sinless babes — they
violated the grave itself to insult and mock at
the silent dead?
None were spared, living or dead — no reputa-
tion, no age, no sex, no rank. Amongst the
coffins of the royal dead one was missing : it was
that which contained the body of a young daugh-
ter of Louis XV., who had fled from a gay
* apitrroQ (aristos), ^hestj and so in all sorts of relations, like ayaOoQ
(agathos), to which it serves as superlative, in Homer usually hed,
braved, noblest .... first transferred in Att. to moral goodness/ —
LiddeU and ScoU, p. 182.
Kpdroi:, * might, power, rule.' — Ibid. p. 770.
Aristocracy is literally the ' rule of the best/ opposed to oligarchy,
* government in the hands of a few.' — Ibid, p. 959.
Aristarchy, sig. 'best men in power,' was a word once used in
the English language. Todd's Johnson's Diet.
t Lamartine's.Histoire des Girondistes, vol. iii. pp. 301, 303, &c.
186 WHAT IS YOUR NAME?
but sinfiil court to lead a life of self-denial in a
nunne^}^ The body of the blameless maid was
sought for in its cloistered tomb, that it might be
exposed to contumely with the rest. For about
thirteen centuries the memory of St. Genevieve
had been venerated by her countrymen, the holy
and heroic peasant-girl, whose influence, extend-
ing to the fiercest of barbarian conquerors, had
saved Paris from being crushed by the iron heel
of Attila,* and by whose saintly life Clovis, King
of France, and Clotilde, his wife, were subse-
quently converted to Christianity. These hal-
lowed remains of the patroness of their city the
madmen dragged from their resting-place, carried
to the Place de Gr^ve infamous as a place of
criminal punishment, where they were burnt, and
their ashes scattered to the winds.
The poverty of invention in the French revolu-
tionists was apparent in the names given to their
decade of days. In the dry bones of numerals
there is no power of laying hold on the afifections
of man. Be it what it may, a name to live must
spring from something which has life ; colour or
form, at the least, it must have, or the love of
man will not cling to it ; so the primedi, duodi,
tridi of revolutionary days were soon abandoned.
In the names of their months they attempted a
more attractive style of nomenclature, but it had
no claims to originality. Centuries before, our
^ * Anquetil's Histoire de France,
FRENCH AND ENGLISH REGICIDES. 187
Anglo-Saxon forefathers had given significant
names to the months, and for their ideas of the
'slippy, droppy, showery, flowery' names, the
French were indebted to an almanack which had
long been in use in Holland.
But, significant as were the revolutionary
names of months, the horrors with which such
names were associated sufficed to make them
odious. The scent of blood was over them all;
and when the Reign of Terror was fully over-
thrown, men, shuddering, turned from all possible
reminiscences of a time when, as it has been well
said by an historian of the period, ' the horror of
living removed the horror of death.'*
Except in the one foul blot of regicide, the
English revolution has no resemblance to the
French. Violence, injustice, self-righteousness,
and culpable ambition were the crimes of the
Puritans ; but they were not bloodthirsty — ^they
never denied their God !
Compare for a moment the pictures we have
of thq leaders of the two revolutions. See that
of Marat, Collot d'Herbois, Couthon, Carrier,
and, above all, Robespierre, in his silken gala-
coat, with cruel eye and cruel smile — alas for
the innocent flowers he wore shivering on his
hyaena breast! Now look through any gallery
of old portraits — a child will tell you which
are the pictures of the English regicides. Iron-
* Lamartme's Hist, des Girondistes.
188 WHAT IS YOUR NAME?
clad, cropped-haired — how stem and joyless are
their feces ! Have they the look of men whose
pastime was murder?
For them this much may at least be said.
They must have often turned aside from, but they
did not quench, the light of conscience. Are
not their brows knitted like men oppressed by
too strong a light? And in such painM con-
sciousness may there not be hope in the end?
Such names ^ as the Ironsides and Puritans
generally assumed, do they not show — ^to such as
sweep them not aU away in a reckless charge of
hypocrisy — a feeling after God?
We are shocked by the seeming irreverence of
such names as * Praise God Barebones,' ' More
fruit Fowler,' ^ Fight the good fight of faith
White,' ^ Kill sin Pimple;' while the ludicrous
unfitness of the accompanying surnames cannot
but provoke a smile. But if you give the sub-
ject a moment's thought, we shall find that in
such a name as * Praise God^ strange and un-
seemly as it sounds to us, there is no more real
irreverence than in three-fourths of the Hebrew
names — such as Judah, ' Praise the Lord ;' Joel
and Elijah, synonymes, transpositions of the
words ' Jehovah is God.^
Many Hebrew names, when translated, make
sentences as long as * Fight the good fight of
faith.' Some of them, indeed, are absolute
prayers ; but in Hebrew a letter may express a
whole word. In Eastern languages generally.
PURITAN NAJ^IES. 189
the power of cutting off letters and syllables,
and words being understood though not ex-
pressed, make sentences like these practicable
for names, which in our language they never
could be.
With regard to the fashioning of these
strangely sounding Puritan names, in remem-
bering how unmanageable were their materials,
we must remember, also, how untaught and
clumsy were the workmen's hands, for the work
was attempted by uneducated men. The unfit-
ness of these names, so apparent to all, made
them short-lived. Those of their women, being
simpler, were of longer continuance; but Pru-
dence, Faith, Temperance, and Truth were, from
their prosaic and positive form, not sufficiently
attractive to gain lasting favour.
Had not the recollection of the significance
of names been already allowed to pass away,
men would have found, fashioned in beauty to
their hand, sweet names expressive of the glo-
rious qualities they prized. Long since had
Truth been symbolised as a jewel by the Egyp-
tians, a sapphire ornament worn by the high-
priest, called by the Greeks 'aletheia,'* or 'alethe ;'
and idealised by the bards of the North as Ger-
trude, the maiden trusted and true ; and simply
named by the Latins ' Vera,' true. Faith might
be read in Elizabeth, one who worships or trusts
* Liddell^and Scott, p. 57.
190 WHAT IS YOUR NAME?
in God] while Mildred, gentle of speech^ might
well represent one who was of a temperate and
equable mind.
As may be seen, therefore, England does not
possess the art of name-making. It is not that
poetic feeling is wanting in our land. We are
rich in poets — our misty atmosphere seems redo-
lent of inspiration. From castle and hall, from
the dark lanes of our cities, from the breezy
uplands of our villages, they come forth — high-
bom and lowborn, sons of the shuttle, sons of
the plough — true thinkers, sweet singers all.
English poets have made themselves known and
loved in all lands. But as a nation we are
wanting in that, it would seem, indefinable thing
that all nations have agreed to call taste — the
wanting of an especial and right word to define
it showing how rare a gift it is.
Women are laughed at for applying the word
nice alike to people and puddings ; but how is it
that wise men do not think it equally unsuitable
for one word, taste^ to be in like manner applied
to the definition of the flavour of these same
puddings, and to the perception of what is be-
fitting?
The word ' aesthetic ' may be called affected ;
but what other word can we use to express a
sense or perception of the beautiful and befitting
in all things? In this sense, it would seem, we
are deficient. It is not only that we cannot com-
pose lovely and suggestive names, but we sadly
ENGLISH DIMINUTIVES. 191
spoil many that we have adopted from other,
languages.
How is sweet Mary degraded to Poll, with-
out an excuse — ^not one letter of the original
retained in the diminutive? The * New Zea-
lander ' of future days, should he have a taste for
name-hunting, will find it hard to prove to his
satisfaction that Mary and Poll were the same
name. Peggy and Meg, too, for Margaret, Patty
for Martha, might puzzle him too; and many
like instances may be found.
Susannah has Susan, Sukey, Susie, Sue.
Elizabeth has a still wider choice — the name
boasts more diminutives than it has letters ; and
some of them are really pretty. Eliza, Ellie,
Lizzie, Lisa, Libby, Bessie, Betsy, Betty, Bettina,
Betha, with the Scotch Elspeth and Elsie. Elisa
reversed makes a pretty name, Asile, and has a
pretty meaning in French — a refuge.
Our national fancy for diminutives is of long
standing. We read that, a.d. 608, the sons of
Sigebert, King of the East Saxons, demanded *
from Laurentius, successor to St. Augustine,
that he should give them, though unbaptised,
the 'white bread' of the Holy Communion,
which they had seen their ' father Sceh ' (a pro-
fessed Christian) receive.
Almost as bad as our Jue for Julia, and
Matty for Matilda, is the German Tvudichen for
♦ Thierry's Norman Conquest.
192 WHAT IS YOUR NAME?
Gertrude ; another of their diminutives is prettier
— Sophi^Z^.
The pretty feminine termination, 'ine/ so
common in French names, Evelm^, Adelm^,
may have had its origin in, or is at least a
pretty reminder of, the Teutonic ' wyn,' be-
loved.
The Italian and Spanish ella, ilia, and ita,
are all musical. Compare the Spaniard's Mari-
quita and Juanita with our Polly and Jenny.
As we have seen in Dolores, and also in Mer-
cedes (sig. grace^ favour)^ the Spaniards have
shown a more gracefiil and musical talent in the
Invention of names than any other modem
nation. Their pretty Nina, signifying a young
girl^ has become in other lands a proper name,
as its synonymes, Greek Cora, and Teutonic
Hilda, might also be. In Spain, Inez grew out
of Agnes, and Isabel out of Elizabeth ; with
French peasants, Isabella became Zabillet, the
name of the mother of noble-hearted Joan of
Arc. The Spaniards were also happy in their
adaptation of Gothic names — many improved in
their hands. Is not Gomez an improvement on
Gomesind, sig. a good youth? It is curious to
mark how, travelling from the far North, Gun-
staflF, war-staffs significant of courage, grew
softer in sound as it drew near the South,
assuming first a Latin form, Gustavus, and then
in Spain becoming Gonsalez and Gonsalvo— a
1
ART OF NAME-GIVING LOST. 193
name dear to all lovers of heroes as that of
' the Great Captain ' of the fifteenth century.*
The difficulty we have found so insuperable
has never existed in the East. At this moment
new names are happily conceived to express
new states of feeling. Missionary records tell
us of two Sikh soldiers, lately converted to
Christianity, who were baptised by the respective
names of Ummur Mesech, sig. ^ Life from Christy
or the Messiah^^ and Mesech Cheran, sig. * Foot-
stool of Christ^^ figuratively subject to Him. In
Abyssinia a name invented for a Christian con-
vert was Zera Haimanot, * Seed of Faith.^
It would seem, therefore, that, so far as the
classes of names in greatest favour amongst dif-
ferent nations may help us to judge of their
characteristics, the test can only be strictly ap-
plied to nations of old, by whom they were
invented, and with whom their signification was
* The language and the land of Spain were alike enriched by
her Moorish masters. Never have conquerors left behind them so
shining a track as the Arabs have left in Spain. Her palms and
pomegranates and many a fair tree and lovely flower were gifts
from the Saracens, children of the rvtmg sun ; her most beautiful
buildings in their form, and many of her most musical and ex-
pressive words by their sound, betray their Eastern origin.
Ruy or Rodrigo Diaz de Bivar, a mighty conqueror of the
Moors (a.d. 1040), is only known by the name bestowed by them
on him — ^the Cid, from El Seid, or Seydna, the Lord, a title borne
by Hassan, the mountain chief of the Ismaflite Fedavec (the
devoted), or Assassins. No fewer than 102 ballads of the thir-
teenth and fourteenth centuries are said at this moment to exist in
Spain, of which the Cid — the King Arthur of Spain — ^is the hero.
194 WHAT IS YOUB NAME?
never lost sight of. With the peoples of modem
times, we may at least mark how the tide of
public favour has set now in one direction and
now in another, with more or less permanent
effect, according as the impelling force was more
or less powerfiil. There have been fashions in
names as in all things else — sometimes a mere
caprice, of which the effect was but for a day ;
sometimes the result of deeper feeling, of which
the impression has been abiding. Such, we have
seen in England, has been the case with Bible
names.
One of the stumbling-blocks in the way of the
standard-bearers of the Cross in our islands was
our forefathers' attachment to the old names.
To them the names of their dead were almost as
sacred as their sepulchres. Men's hearts were
bound about the old familiar names of that ' long
ago.' In war they were the battle-cry of brave
men; in peace they became the burden of the
bard's and the maiden's songs. Even as with
us now, loved names were living and abiding
memories.
In those far days, when the faint dawning of
Christianity had but gilded the hiU-tops, not
flooded with light the plains and valleys of the
whole land, to the hermit preachers and the
monks certain names sounded ominously of the
darkness of paganism not yet passed away. The
shepherd's flocks were but too apt to stray away,
and mischief seemed to lurk in certain names.
CLINGING TO OLD NAMES. 195
To anxious ears, in Ulf, and Saewulf, and Ethel-
wulf, the howl of the wolf sounded dismally of
superstitions still lying in wait : in the grand old
name of Hugues (or Hugh), which was sacred
alike in Celtic and Teutonic mythology, the flap
of the raven's wing was heard — Huginn being
one of the sacred birds of Odin, whose name sig.
s'pirit and 'power.
This clinging to old names was a feeling also
in other lands, and converts to Christianity every-
where amongst the Gaels and the Goths battled
long for the right of bringing their fathers'
names to the font. In vain St. Chrysostom
preached and Gregory the Great (Gregory sig.
in Greek vigilant) denounced the practice ; a de-
cree issuing from the Papal chair, which limited
the choice of Christian converts to certain names,
was sullenly and but partially obeyed.
The temporal arm was not more indulgent
than the spiritual. In the fourteenth century, a
king of Poland, on being converted to Chris-
tianity, added to his national name, Jagellon,
that of Vladislaiis (Greek form of Wladyslaw),
sig. the glory of power^ the V being a contrac-
tion of Vasileus, royal; his brother Witwold took
the name of Conrad (Kuhnrath), sig. wise coun-
sellor. The king was graciously pleased to allow
his nobles and warriors to receive separate bap-
tism, and to have an individual choice of names ;
but the people were baptised en masse. To the
first division of men and women were given re-
o 2
196 WHAT IS YOUR NAME?
spectively the names of Peter and Catharine, to
the second those of Paul and Margaret : Catha-
rine from the sainted princess of Egypt, Margaret
from the martj^ed maid of Antioch, and Peter and
Paul were perhaps from the two celebrated her-
mits rather than from the apostles of that name.
Amongst those dirty darlings of mediaBval times
were Peter, the preacher of the Crusades, and
the still more celebrated Paul of Thebes, founder
of the Anchorites. He is said to have Kved for
ninety-eight years alone in a desert to the east of
the Nile — ^his dwelling a cavern near a date-palm,
his only food the fruit of the tree, his only gar-
ment a rude mat woven from its leaves.
But before such stringent rules were made as
to what names Christians should bear, Gregory
should have looked back at the list of his own
predecessors as bishops of Rome. Amongst
many others of similar import he would have
found Eleutherius, a Greek name sig. liberty^ and
formerly used as a designation both of Jupiter
and Bacchus ; Zephyriuus, the west wind deified,
sig. a bringer of life] and, stranger still, Hormis-
das, the sun-god of Persia.
The names of heathen gods and goddesses are
heard amongst Christians to this day; but so late
as A.D. 1198 a king of Servia bore the not com-
mon name of Vulcan; and in a church at Venice
a monument of about three centuries later
records as the baptismal name of a wife of one of
the Doges, Dea, goddess — Dea Morosini. In parts
NAMES OF EARLY CHRISTIANS- 197
of Greece, bordering on Turkey, Christians fre-
quently join Moslem names with their own —
Fatm^-Katharine, Ayesha-Maria, Ali-John, and
Mustafa-Constantine.*
The early Christian martyrs who bore such
names as Jovian (descended from Jove), and
Dionysius (or Denys), consecrated to Bacchus^
did none the less bravely die for the faith. We
do not find that St, Paul saw mischief in Chris-
tians bearing names which had been endeared
to them by family associations ; he speaks of his
* brother ApoUos;' and his * sister' Phcebe, as a
servant of the Church, he affectionately commends
to the disciples at Corinth. As a ' Bible name,^
Phoebe is often heard in the cottages of our
English poor, separated long since from all con-
nection of ideas with the great goddess Diana of
the Ephesians ; its lovely meaning of the light of
life^ radiant and pure, may weU be remembered
by Christians, and laid to heart.^
It has been observed as singular, by Roman
Catholics themselves, that in Italy, the seat of the
Papal power, little attachment has ever been
shown to. those names which the pure lives and
glorious deaths of the mart3nrs of the early
Cliristian Church have endeared to other lands.
Rome's catacombs are illumined with saintly
names ; and pUgrims come from afar off to read
them with kindling eyes and throbbing hearts ;
but she cares rather (her greater families at least)
• Salverte.
198 WHAT IS YOUR NAME?
to recall such names as are linked with the tri-
umphs of pagan Rome and the wild mythology
of ancient Greece, France has largely shared
this classical mania : England and the nations of
the North have been less affected by it.
But the touching legends that Italy cared not
so much to call to mind in her children's names
found an undying echo in our distant isles. The
story of the martyred Egyptian princess, Katha-
rine the pur e^ gave to us one of ourmost&vourite
names; another came to us from the maid of An-
tioch, * MUd Margarete that was God's maid.'
In the wild tale of St. Margaret, swallowed
alive by a dragon, whose body bursting she issues
from it unhurt, the same allegory appears which
is common to most of the legends of the early
Church, figurative of the power of faith in Christ
to overcome the power of the Evil One. In the
figure of the saint in Henry VII.'s chapel, West-
minster, we see its representative upholding the
Cross — she tramples on the dragon. In reference
to the beautifiil signification of her Greek name,
St. Margaret generally wears a fillet of pearls^
and, from the flower which has been devoted to
her and called by her name, daisies are often
placed in her lap.
Amongst the names of Englishwomen Katha-
rine and Margaret rank next in favour to Mary,
Anne, Mary- Anne, Elizabeth, Sarah, and Jane,
all these last being of Hebrew origin.
In the warlike St, George of Cappadocia, pa-
DUB PATBON SAINTS. 190
tron of chivalry, we also see a conqueror of the
dragon as figurative of sin. ' St. George for
merry England!' was the battle-cry chosen for
EngHshmen by Richard the Lion-heart, whUe
warring with the infidel to set the Holy City free,
and place the Holy Sepulchre in the guardianship
of Christian swords. Centuries have rolled by,
and not yet has the Church's darling dream
been fiilfilled ; but the day will come.
* CoBur de Lion ' was almost a synon3ane of our
brave Richard's Teutonic name, which signifies
great hearty of which a lion would be figurative.
' Ric ' sig. a chiefs one that was great^ powerful^
valiant^ and like * hard,' signifying nature^ hearty
entered into the composition of many names.
Germans still express by the word 'art,' race^
nature^ disposition. St. George sig. in Greek a
cultivator. Though long our patron saint, George
has never been one of. our most popular names :
for a long succession of years Englishmen in all
parts of the world have answered to the name of
John Bull.
From Ireland's patron saint, St. Patrick, came
' Paddy,' the Irishman's sobriquet. As such it is
now applied to a whole nation, but ' patricius,'
nohle^ was in its original sense confined to three
hundred ruling families of ancient Rome. May
not patricians, as rulers, still find a suggestive
lesson in the close connection in the original of
the words nohle and fatherly 1
Taffy the Welshman takes the diminutive of
200 WHAT IS TOUB KAME?
the name of his patron, St. David, which in Heb.
sig. the beloved. The Archbishop of Menevia
(now St. David's, called after him) was a son of
the British Prince of Cereticu (now Cardigan-
shire) and micle to King Arthur. He died a-D.
642, having, it is said, lived 146 years. The vic-
tory of Cadwallader over the Saxons, in memory
of which the Welsh wear leeks on St. David's
day (the Ist of March), was owing, under (jod,
they believe, to the 'beloved' Archbishop, who
wisely suggested that the Britons should wear
some distinguishing mark ; and leeks were hastily
gathered from a garden adjoining the battle-field.*
The harp, which for love of her ancient bards
Wales chose as her cognisance, suits well with
the name of her patron saint — the name of the
Koyal Harpist of Israel.
A Scotchman's nickname of Saunders is fi'om
Alexander : his patron saint is St. Andrew. Un-
thought of by many, the names are closely con-
nected, both from the Greek, and in part derived
from the same word — an epithet which Scotia's
hardy sons have never belied. Andrew, from
' Andros,' sig. a man of courage ; Alexander,
connecting with this ' Alexein,' to protect, sig. a
brave protector or defender.
Scotland's choice of her patron is said to have
arisen in the fourth century, when some of his sup-
posed relics were taken to that country. St. An-
drew is also the patron saint of Russia, and of the
• Brady's Clavis Calendaria.
ST. ANDREW. 201
Burgundian order of knighthood of the Golden
Fleece. And well might princes be proud to wear
a badge with St. Andrew's name, and English-
men cherish St. Andrew's Cross (united to that of
St. George, as the Union Jack)^ for nobly did the
lowly-bom fisherman of the Sea of Galilee live up
to his name, matchlessly brave, a true soldier of
Christ. How terrible was his martyrdom ! But,
hallowed to him by the sufierings of his Lord,
he hailed his cross as * precious' — his faith, his
courage never failed, as, tied with ropes to the
transverse beams, he lingered for two whole days
in his death of agony.
It is singular to remark how not one of these
national sobriquets is derived fi'om national
names; yet England had her Arthur —
The first of all the kings who drew
The knighthood errant of this realm, and all
The realms together, under him their Head.
IdyUs of the King.
Arth, the Bear, the dazzling constellation of
our winter skies — Arcturus, the glory of the
north — was, it is believed, the noble origin of this
nobly illustrated name — the Bear having always
been significant of courage. And after centuries
had gone by, the grand old name again bkxzed
forth, and Arthur, the name of England's invin-
cible duke, became, as we shall see, a ' household
word.'
Scotland has never forgotten her Fergus, Gaelic
for the strong arm; nor Ireland her Dermot, from
I
202 WHAT IS YOUB NAME?
Diannid, derived (I would suggest) from the
sacred tree of the Druids, Duir, sig. the Oak (pre-
served in Cornish dialect as Dar), and Meod,.
Father^ a grandly significant name for a chief, the
Oak-father {S). Wales, too, keeps her two old
names, which so strongly contrast with each
other — Llewelljoi, the Lion^ and Owen, the Lamb.
Many of our old names have never died away,
and it is curious to notice amongst the poorer
classes how almost distinctive of different coun-
ties are certain names. In Hampshire will be
found very commonly the Saxon names of Ellen
and Emma. In Cornwall, the last stronghold of
the Celtic race in England, we meet with striking
analogies with the kindred race in Ireland. The
broad sea flows between — there is no intimate
connection kept up by commerce or other means
— yet again and again are we there reminded of
the innate sympathies of race. It may be in little
things ; but little things have voices as well as
great things.
In Cornish cottages you will often hear two
Christian names rarely heard amongst the poor
in any other part of England, but (though not of
Celtic origin) they are amongst the commonest
names in Ireland, both in the upper and lower
classes. They are two of the loveliest of Latin
names, with the additional charm of requiring no
translation — Grace and Honor, from which last
has come the sweet name of Norah.
^ear, unspoiled, warm-hearted, kindly Com-
x^-
CURIOUS NAMES IN CORNWALL. 203
wall has rather a peculiar taste in Cliristian names.
The superb Greek name of Zenobia,* sig. Life
from Zeno^ Lord of Life, or Jupiter, and Philippa
(Gr. ), Lover of Horses^ will there befound amongst
farmers' wives ; and amongst ladies the simpler
but singular name of Sage. But Cornwall has
stranger names than these. In a village not far
from Falmouth, two farmers, brothers, are called
Cherubim and Seraphim Johns! But strange
names are heard out of Cornwall also. In Ports-
mouth, but a short time back, lived a girl called
Azimuth! Her name, derived from an ancient
Arabic word, sig. a path^ a track^ was no doubt
bestowed by a sailor-father on his child in grate*
ful recollection of the true old friend who had
accompanied him in his voyages to and fro — the
azimuth compass.
To ' Bible names,' and those first suggested by
legends of saints and heroes of old, must be
added such as have been adopted from time to
time in honour of living characters. The pre-
ponderance of certain names almost make Chrono-
logical tables in England.
Amongst our gallant soldiers, who, amidst the
snows of the Crimea and on the burning plains of
India, have shown that our race are still what
they have ever been — unconquerable — there was
* In the neiglibourliood of the ruins of Palmyra, amongst the
women of the Anazeh, a Bedouin tribe, Zenobia is a common
iname to this day. ' They pronounce it Zenobeeah, which is said to
be the original pronunciation/ — Beaufort's Travela,
204 WHAT IS YOUB NAME?
many an Arthur; for, when those brave men were
infents in their mothers' arms, from battle-plains
and besieged cities in Spain and Portugal, blast
after blast of the war-trumpet rang ' Victory ! '
' Victory ! ' and the women of England, as they
clasped their darlings to their breasts, in triumph
called them by the name of England's conqueidng
Duke.
A still greater darling of the nation was our
naval hero, Nelson; but his Christian name,
Horatio (said to be of Etruscan origin, and sig.
worthy to be beheld)^ had a strangely foreign sound,
so, for their children bom in his day, John Bull
and Mary his wife made a Christian name out of
Nelson itself.*
As a general rule, there is a shyness amongst
English poor people of giving to their children
any name at all out of the common.
I was once anxiously asked by a poor woman
if I thought the name of Rhoda ' too fine for a
girl who would have to work for her living.'
Reminding her that it was a Bible name, I told
her its pretty meaning — a rose ; but I did not
frighten her by saying that it was Greek ! On
another occasion I warmly supported a young
mother's wish that her first little girl should be
named Janet. It was simple enough, one would
think; but some of the femily objected to it as
* Thereby restoring part of the name to ltd original station.
■*^-''' son, or Nelson, the son of Neil : abbieyiation of Nathaniel,
m says; others say of NigeL
ALBERT A * HOUSEHOLD WORD.' 205
' out of the way' — * Why could n't she just call it
Jane?'
That the name of Adelaide (Teutonic Adel-
hilda, sig. nohle lady^ noble maiden) should
have made its way into English homes of all.
classes, was therefore the higher compliment to
the good Queen whom the nation desired to
honour. And is not Albert a ' household word'
with us? Well will it be for all, both rich and
poor, if they — ^like the noble Prince England has
so truly mourned — answer to their names^ for
only the pure in heart are truly bright. Albert
is bright^ excellently bright^ derive it which way
we please, from Al-brecht, altogether bright ; or
from Adal- or Ethel-bert, noble and bright^
illustrious.
Komances which have left such determined
tracks on the Christian names of other nations
have not, at least in later days, left much im-
pression on ours. The days of chivalry — the
days of the chronicles of martyred saints — once
past, it would seem that England, having once
chosen her household names, cared little to add
to them except at rare intervals when powerftiUy
moved. Even Shakspeare's m^^gic wand failed
to conjure up Ophelias, Desdemonas, Imogenes,
and Perditas.* For a short time it was in
England, as elsewhere, the fashion for poets to
* To avoid repeated breaks in the sentence, when many names
come together, their significations will be deferred to the classified
list at the end.
206 WHAT IS YOUR NAME?
sing of their mistresses as Delia, Chloe, Phyllis,
&c. ; but the^e names seldom or ever passed into
real life. The Lady Bettys and Lady Kittys of
Richardson's day wept over his * Pamela' and
* Clarissa Harlowe,' but all the same did they
give to their little daughters their own names of
Elizabeth and Katharine, which their mothers and
grandmothers had borne before them.
It may, therefore, be a just cause of pride to an
American writer of our day to know how many
little Evas England has in all classes. Not only
Evas, but dark-eyed pretty little Topsies, too,
answer to their names in English infant schools.
Happy little English * Topsy Steele,' unconscious
are you of the wide contrast, as of light and
darkness, which divides your life from that of the
class of which the slave-cliild whose strange name
you bear was a type.
The French take more easily to new names
than we do. Dante's Beatrice, Petrarch's Laura,
Tasso's Erminia, and Clelie, Isaure, Aurelie, &c.,
of other romances, once adopted by the upper
classes, soon found their way to the lower ranks
of the people. At an English hotel you will
scarcely be wrong to call a chambermaid Mary
Anne, Elizabeth, or Jane ; in France you are far
more likely to be right if you hazard Virginie,
Z^phyrine, Adele, or C^cile.
At one time a novel idea seized French romance
and play- writers. The last letter of the alphabet,
'^r a long life of comparative obscurity, was
NAMES BEGINNING WITH Z. 207
suddenly raised to preeminence. Every heroine
was provided with a name beginning with a Z. It
became, par excellence, the letter of the alphabet,
Zulma, Zelie, Zenaide, Zaire, Zelidie, and a very-
long list besides. A writer of the day ridiculed
the fashion by annoimcing the forthcoming His-
tory of Prince Zzzzzz ! *
But may not a few of these names beginning
with Z be acceptable in England? We sadly
want a little more variety, and amongst Arabic
names there are some as pleasing in significance
as they are musical in sound.
Zulma or Zuleuna (also sprit Suleyma) is from
Selim or Salim, sig. healthful \ Zarifa, sig. graceful]
Zara, splendour^ the brightness of the East] and
Zaidee, abundance or prosperity.
From the Greeks we may have Zelie, zealous ;
Zoe, a synonyme with Eve, sig. life ; and Zenaide,
one who lives modestly^ almost a synonyme with
violet^ which is itself in English and in Greek,
lanthe, a lovely name. How seldom do we hear
the sweet names of lily, rose, and violet ! Giacinta
is the pretty Italian feminine form of hyacinth^
which as a man's name is common in Ireland and
France. Besides our large stock of unused though
beautiful names, may we not, as they do in the
East, find many new names of pleasant sound and
significance amongst trees and flowers? Iva (a
name given to one of the milfoils) has a soft simple
* Noel's Dictdonnaire Historique.
208 WHAT IS YOUR NAME?
sound, and, though 'bad Latin/* may recall the
idea of ivy, ever the symbol of a loving constant
nature. In the far-away forests of Brazil and
Guayana a palm-tree grows which is found in no
other part of the world. Its botanical name is
Mauritia flexuosa; but the beloved and kindly
tree from which their almost every want may be
supplied is called by the natives of Brazil Miriti^
and by those of Guayana ltd (pronounced ^ta).
English hearts cling closely to old familiar things,
nor would we for an instant wish that one long-
loved Christian name should ever drop away
from the shining circlet of gem-like names which
crowns so many English homes with happiness.
Let us cherish our Marys and Elizabeths still;
but we have room for many new names without
losing any old ones. In families with large connec-
tions the constant repetition of the same Christian
names (in some cases accompanjdng the same
surnames) makes confusion, and somewhat of the
individuality of the name is lost. It also leads
to many of those very eccentric compositions,
English diminutives, which of themselves would
form a curious chapter.
These dear old names are frequently thus re-
peated over and over again, out of true love ; but
sometimes it is only because they come handiest.
In poor people's families it is by no means un-
common for sisters to be called Elizabeth and
Eliza, Mary and Maria, and Mary Ai;ne.
• Ainsworth's Latin Diet.
NEW NAMES SUGGESTED. 209
Juana and Juanita,* the pretty Spanish forms of
Jane and Jenny, might sound foreign and strange
at first, but ere long they would be naturalised. i
Elizabeth is thought of and spoken of as a ' good
old-feshioned English name ;' but the land of its '
birth was far Palestine, and from the Hebrews
did those merchant-sailors— our visitors of old,
the Phoenicians — ^adopt it. Their Princess, the
founder of Carthage, Queen Dido, in the home of
her childhood, was called Elissa, and h6r mother's
name was Anna. We have other names as fami-
liar, and yet more ancient, and of more far-away
extraction than Elizabeth. Have we not Persian
lilies making glad our homes ? Before the royal
city of Shftshan, * city of lilies,' took its name
from the radiant flowers covering the plain upon
which it was built, an Assyrian Princess had been
called after them Sosana or Susana, daughter
of Ninus before his marriage with Semiramis.
From one of those bright ' lilies,' which in beauty
excelled Solomon in all his glory (Iris Susiana, or
Chalcedonia), the sweet name of Susan comes to
us as a ' Bible name,' having been adopted by
the Jews. As Souson, the Eastern lily's name
was familiar to the Greeks, and to the Arabs as
Soosan. Sophia has for its diminutive Sophy (in
France and Germany the name is Sophie) ; but
supposing the word (as I believe) to have been
derived from the Sofi of the ancient Persians,
* The J in Spanish pronounced as a soft aspiration.
P
210 WHAT IS YOUB NAME?
then is Sophy the original of the name, and of
greater antiquity than the Greeks as a nation.*
With so many names of far-off origin naturalised
amongst us so long, we need not shrink from ad-
mitting into our families a few more new and
pretty names, particularly when they, in telling
us where they come from and what they mean,
bring, as it were, their credentials with them.
The small number of Christian names made use
of in England has long been a subject of remark;
it leads to many inconveniences. The 104
' William M'Kays,' in the Sutherland regiment
of 1793, is a well-known factjf and in Army
Lists of a few years back, 1, 2, and 3 were attaclied
to ' John Gordons ' as the names of officers. And
with greater variety of choice, one would fain
hope better taste (if not even higher views) may
be brought to the pleasant task of choosing our
children's names.
Without taking into account such names
as the Registrar-General's documents afford —
' John Bottle of Beer,' 'Will BiU,' ' Faith Hope
Charity Green,' which would seem rather to have
been registered as idle jests than to be true de-
signations — ^ridiculous names do meet us on all
sides. To 'Anna Maria Julia Statira Johnson
Thomson Kettleby Rundell,' and ' Joyful Moses
* Such suggestions as I venture to make are entirely and eagerly
submitted to the kind correction of learned readers, if any such
deign to look through my little volume.
t Stewart's Sketches of Highland Clans.
WHAT ARE NAMES? 211
Lazarus Solomon/ real names as they are, every
reader can supply many more fi^om his or her
recollection.
Beyond our subject, indeed, for they are not
names^ but within the scope of laughable designa-
tions, may we for an instant peep into the accounts
of a small tradesman in a town in the West of
England? The poor man, becoming bankrupt,
reckoned amongst those to whom he had given
credit, 'Fat Coal- woman,' ' Mrs. in the Cart,' 'Mrs.
Feather Bonnet,' other ' Bonnets ' of various
kinds, and 'the Woman that told me of the Man ! '
We have glanced at some of the causes which
have influenced modem nations in their choice
of names. The names themselves will tell us in
what various directions lay the strongest sympa-
thies of the nations of old.
Do any weary at the impending list of names?
Think yet again! What are names? Words
of especial meaning, instinct with life, lifted as
they have been out of their fellows to be clothed
with human individualities.
Names of the dead are as pictures or statues,
but more imperishable are they than either canvas
or marble. Each name, as the representative of
an individual, has its true story to tell ; and some
of these stories are of noble and lovely lives.
Sometimes in a single name is a revelation of
great joy or great sorrow, through which, at the
moment of the child's birth, the people to whom
it belonged might have been passing through.
■p 2
212 WHAT IS YOUR NAME?
Miriam, the bitterness of bondage, and the un-
happy Hebrew mother's dying cry, Ichabod, the
glory has departed^ have their synonjrmes in other
lands. We read of a traveller who, in far Kam-
schatcha, met amongst one of the tribes a girl,
whose name, Ka-souktch, was explained to mean
' she who weeps^^ for the mother, who at the mo-
ment beheld her country ravaged by strangers,
had so baptised her infant with her tears.
In our own West India Islands, from which
long since, thank God, the curse of slavery has
been rolled away, a touching reminiscence of the
dependent old days may be found in a name
which is an especial favourite amongst the blacks
— Mercy !
Grand-sounding names, such as Cleopatra and
Anastasia, are also popular amongst negroes. An
amusing peculiarity at one time existed in their
assumption of not only the family names, but
also the titles, of their former white masters. An
old black man, of by no means a good character,
was rather a scandal to a family in one of the
islands — Sir Somebody Something's name ap-
pearing in the local papers as having been taken
up — drunk.
It may perhaps be doubted by those who have
no personal knowledge of Africans, but it is
nevertheless true, that amongst them reaUy hand-
some men and women may be found. The personal
characteristics of various tribes are very distinct.
A dear good old woman, and as pretty as she was
AFRICANS AND INDIANS. 213
good — for her features were too regular to be in-
jured by age — was known to me as ' Princess.'
Of the Ashantee tribe, it was said that she was
descended from the royal race of her own country,
and in remembrance she had been so named in
the land of her exile.
Curious instincts of ra<5e meet one often in a
search after names. Amongst the natives of
Shangalla, names frequently express some trifling
incident occurring at the moment of the infant's
birth. One of these names is recorded by a tra-
veller as sig. ^ Bom while thebouza (a preparation
of com) was preparing.' A negro woman in the
West Indies invented for her child the name of
See-fire^ she having been born while a fire was
raging in the neighbourhood.
What a striking contrast do the Indian races of
North and South America afford in aU respects to
the Africans domiciled on the continent and the
neighbouring islands I
Put a few palm-leaves into the hands of an
Indian on the banks of the Demerara : in a few
moments you will see growing in beauty, beneath
the dark slender fingers, a basket of graceful
shape, or some domestic utensil neat and durable.
To a red Indian girl of the North give a bit of
cloth, some porcupine quills, and a few beads of
bright colours: you will soon receive back a
brilliantly-embroidered bag or a gay pair of
moccasins. But offer the negro the most sug-
gestive materials you can think of, and he or she
214 WHAT IS YOUR NAME?
will shake their woolly heads, show their white
teeth, and with a peal of merry childlike kughter
protest to their ' dear missy/ * dose tings no good
at all for poor blackie; dat white man's, white
woman's work.'
From this entire absence of all innate sense of
the beautiful, we cannot wonder at the difference
which African names afford to those of other
coloured races.
The brave Delaware, and the fierce Dacotah,
whose war-cry is like the bark of an angry dog,
are never at a loss for significant names, suggested
to them on the instant by images of grandeur or
beauty, either surrounding them or impressed on
their memory — ' Bursts of thunder at a distance^'
or Hhe pleasant sound of wind amongst the
trees^ will fiimish poetical names for a son or a
daughter.
In the Spanish parts of South America, the
Indians have mostly adopted Spanish names, but
such of their national names as do remain are
significant of such images as * Glittering Light,'
'Sunlight,' *Fme Gold.'
But most of all do we find in our Indian
Empire names and name-giving surrounded with
all the elements of poetry.
Missionaries and travellers seldom, alas ! care
to repeat the actual names, but they tell us of
many of their charming meanings.
Their ancient laws are remembered still, and
Hindus choose, for their daughters especially,
HINDU AND ARABIC NAMES. 215
* musical names of pleasing signification,' * which
sound like a blessing.' An inexhaustible treasury
of names for men as well as women is furnished
by the fairest of flowers, the brightest of jewels,
beasts and birds if distinguished by beauty and
grace, the dark-eyed gazelle, the majestic swan,
radiant stars and shining rivers, lofty mountains
and stately trees. To these are added the names
of their gods and goddesses, and their peculiar
attributes, ' Six-face,' ' Fiery face,' ' Three eyes' —
exceptions certainly to their generally attractive
list ; but such names find great favour with them,
inasmuch as the mere repetition of sacred names
is in itself considered meritorious. Their ' pray-
ing cylinders ' may be remembered as a strange
example of such 'vain repetitions.'
There is much to interest in Arabic names.
The reader may smile if, apropos to the sons of
the desert, an old French proverb of aristocratic
tendency is quoted, ' Bon sang ment jamais.'
We should not forget that the sons of Ishmael
are the sons of princely Abraham, Father of the
Faithfiil. The seed of Ishmael, ' Heard of God^'
became, according to promise, a great nation ; and,
despite the deadening influences of a religion of
fatalism, they long retained many of the elements
of greatness. Let Europe say who caught the
torch of Learning as it fell from the hands of
exhausted Greece ? From whom did Europe's
physicians learn their first lessons in the healing
art, if not from wise Arabians well skilled in all
216 WHAT IS TOUR NAME?
the circle of sciences ? And who but our child-
hood's delight, Sindbad the sailor, and his brave
countrjTnen, first dared the distant seas, to furnish
the shivering North with the countless luxuries
of tropical climates ?
We find in Arab names, as in those of the
Hebrew race, expressions of eager whole-hearted
service to God. They delight in avowing depen-
dence on Him, and love to recall His attributes.
Abd-er-Rahman, Servant of the Compassionate \
Abd-el-Melik, Servant of the King or the Most
High; Abd-es-Selam, Servant 0/ (the God of)
Peace ; for Allah, though not mentioned, is always
understood in these compound names. Many of
the Hebrew names are retained by them. An-
other of our nursery friends, Haroun-el-Rasheed,
is Aaron the Orthodox ; Mousa or Muza is Moses ;
Ayub, Job ; Yusef, Joseph ; Hanna, John ; and
amongst their women's names it is singular to
find Hosn Maryam, sig. The Beauty of Mary^ or
Miriam. They are said, in some inexplicable
manner, to confound in a model of female excel-
lence Miriam the sister of Moses, and Mary the
mother of our Lord.
We shall find that generally, throughout the
East, the ideas of light, flowers, and jewels
prevail in their names.
The Japanese, passionate lovers of flowers, cull
from their gardens the names as well as the
flowers themselves, to bestow on their women.
Arabs also add to their lists of fragrant flowers
LIGHT, LOVE, AND COURAGE. 217
a catalogue of sparkling gems — * trees of pearls,'
and 'seas of treasure;' but most of all do they
delight in names of light — ' Sun of the Forenoon,'
and ' Smiling Full Moon.'
Light has ever been like life in the East. The
blazing sun-god of ancient Assyria and Persia
shed its far rays even to our island in the misty
North. In their long and mysterious pilgrimage
from the East by land and ' hazy ' sea, the Celts
led by Hy Cadam, or Hu the Strong or Mighty,
must have brought with them the name and wor-
ship of Belus. Our king of Britain, Cymbeline,
was in truth Cuno-bel-in, Lord of the Sun. Even
amongst the cannibal natives of the Figian or
Vitian Islands, we find the name of Valu-gaiaki
(or ' rising moon.^) *
Love^ too, has its synonymes in all lands. Even
the Chinese have some names more befitting
women than hateful numerals — their ' Little Dar-
ling ' may match with the Greeks' ^Little Love^ and
our Anglo-Saxon ^Dearly loved^ and ^Beloved.'*
Courage is met everywhere ; lions and eagles
are its highest tjrpes : Cyaxares the lion-king of
Persia, Leonidas the truly lion-hearted king of
Sparta, and our own Welsh Llewellyn. In the
North, too, as significant of bravery, men have
loved to call themselves Bears and Wolves^ those
fierce animals once so dreaded in our land. Our
Anglo-Saxon forefathers had 'Noble Wolves^^
'Bright Wolves^^ and ' Wolves of the Sea.^ The
* Seemann's Mission to Viti.
218 WHAT IS TOUR NAME?
beasts have long since been extirpated, but the
name is still strangely dominant in our gentle
liege Lady's femily name of Guelph.
But amongst human beings' individual names
are to be found names of all creatures, from the
Syriac rendering of Pharaoh's name, ' Crocodile^ *
to Greek Psyllus, a Bug^ which we do not read
was abandoned by its owner for a more aristo-
cratic-sounding name.
An ample list is before us, therefore, from
which to cuU and classify some specimens of the
names of various nations.
Sun, moon, and stars to begin with — many a
noble quality of mind, and exquisite personal
charms-down to the poor African's Bourma
Kassar, sig. ^Broken Vessel.^
• Oruden.
NATIONS FROM OUB CHRISTIAN NAMES DERIVED. 219
CHAPTEE X.
The four nations from wtom our Christian names are
principally derived, Hebrew, Greek, Latin, and Teutonic —
Dominant note in each — Chai*acteiistics of Hebrew and
Arabic names, of Greek, of Latin, of Teutonic — Origin of
some — Celtic and Gaelic names — Cherished names, their
undying value— *Le premier Grenadier de France * a Breton.
INDIVIDUAL names may be broadly classed
under four heads :
1st. Names of Religion.
2ndly. Abstract Qualities, and figures typical
of them.
3rdly. Personal Characteristics, and figures
typical of them.
4thly. Miscellaneous.
The nations fi'om whom the Christian names
in general use amongst us are principally, almost
entirely, derived are four :
Hebrew, Greek, Latin, and Teutonic.
Hebrew names we shall principally find in
Class 1, Names of Religion. There, too, would
be found almost all the names of highest anti-
quity — .*Assyrian, Persian, Egyptian, and Phoe-
nician.
Names from the Greek (some of them of great
beauty) will for the most part be included in
Class 2, Abstract Qualities.
220 WHAT IS YOUR NAME?
The practical Romans, whose conquests and
discoveries lay not so much in the realms of
thought, were indebted to the Greeks for many
of their finest names. Those of their own inven-
tion, and in their own tongue, are most nume-
rous in Class 3, Personal Characteristics; and
Class 4, Miscellaneous.
Names from the Teutonic, which, as the
mother tongue (to simplify classing), may in-
clude those of the Germans, Anglo-Saxons, and
Scandinavians, will be found to predominate in
Class 3, Abstract Qualities and figures typical of
them.
In a word, the dominant note in Hebrew and
theii' kindred Arabic names is Religion ; in those
of the Greeks, Mind; in names from the Teu-
tonic, Power; in those from the Latin, Personal
Appearance.
But few, comparatively, of our names are
derived from the Celtic. Separately classed (of
course) from the Teutonic, they will be found
to bear a resemblance to them in the character
of their significations.
As a first step towards understanding the
Babel of voices, as a list of names may appear to
some, when it is acknowledged that each name
has a voice, the recollection of a few of the
words principally used in the composition of
names may be useful. These words will of
themselves be characteristics of the several
nations.
CHARACTERISTICS OF HEBREW NAMES. 221
Hebrew names have naturally been always a
subject of interest to learned Christian men,
from St. Jerome of the fifth century to the scho-
lars of our own day. We learn from such
authorities that more than a thousand Hebrew
names are compounded of the titles of Jehovah ;
so that a knowledge of the prefixes and affixes
which signify the sacred names will help us at
once to understand a large number of Hebrew
names.
' It has been observed that the great epochs of
the history of the chosen people are marked by
the several names by which in each the Divine
nature is indicated.' * In the Patriarchal age,
the oldest Hebrew form by. which the most
general idea of Divinity is expressed is "El-
Elohim," "the Strong One," ^'the Strong Ones."
As El-Shaddai, " God Almighty," was He also
known to them ; but the New Name revealed to
Moses was Jehovah, the great " I AM," express-
ive of self-existence, " the same yesterday, to-
day, and for ever." In " Adonai " and " Kurios,"
" the Lord^^ was beheld the approaching dawn of
" the Sun of Righteousness," even Christ, " our
Lord."'*
Jehovah is contracted to Jeho, Jo, Jah, and
lah. ' El ' sig. God ; ' Shaddai,' the Almighty.
Thus Ahaz-iah, Jeho-ahaz, and Jah-azi-el, all
sig. ' Sustained of God J The latter name, con-
taining a repetition of the Holy Name, seems yet
• Stanley's Jewish Cliurch, pp. 110, 111.
222 WHAT IS YOUE NAME?
more significant, and may, one would think, be
read as Jehovah is God^ He sustaineih me.
Such emphatic repetitions are not unusual in
Hebrew names. As a nation, stiff-necked, alas !
and idolatrous, God's true servants in the land
seemed all the more earnestly to desire to set
forth their entire devotedness to Him. Their
love for God was absolute worship — not a cold
acknowledgment of a Superintending Power, a
chilly act of reason alone, unaccompanied by
love, which can never warm the heart or ani-
mate the life.
Ah^ father] Abd, or Obed, servant] Ah, bro-
ther] Bar and Ben, son] Ur and Ner, light and
fire] and Hanan, grace^ are a few of the ideas
most commonly expressed by Hebrew names.*
Ab and Abi, father^ was sometimes used
metaphorically, as it is in the present day.
Abi-noam may have signified father of Noam
{handsome)^ or, as ' Father of beauty,' may have
been significant of an exceedingly handsome man.
So, also, the Arabs say Abu-Saadat, ' Father
of Prosperities ; ' figuratively, ' a fortunate person.'
A traveller is spoken of by the Arabs as Ibn-es-
Sebil, ' son of the road.' The name is also used
figuratively of one who is journeying to Para-
dise by the way of good works. f
In some of the Hebrew feminine names, there
are also metaphors of great beauty: Keren-
• Sunday School Teacher's Treasury.
t See Knight's monthly vols., ^ Middle Ages.'
HEBREW NAMES. 223
happuch, ^my box of eye-ointment ;^ expressive of
one the sight of whom ' was good for sair een '
—a healing presence!
Zillah, a name of sweeter sound, and more
fit for general use, signifies ' Shadow^* a word
which, in an Eastern land, is doubly signifi-
cant.*
In a hot climate, shadow is expressive of re-
freshing coolness ; and in a land where oppres-
sion is rife, shadow is figurative of protection.
For a man's name, Ab-ner, * the father^ s lani'p^
exquisitely suggests a darling son, as the light of
his parents' home.
In following out the meaning of Hebrew
names, the Bible itself derives additional interest.
In the name which unhappy Cain gives to his
firstborn, Enoch, ' dedicated^ is there not a wel-
come whisper of repentance — an offering which
was made in faith? In the next generation,
Mehu-ja-el, ' Smitten of God^ tells of the awful
curse still darkly brooding over the unhappy
race ; but then, with a dawning of hope in the
end, comes Methusa-el, ' Man of God.'
The waters of the Deluge have rolled between
the crumbling bones of those men and ourselves ;
but in their names we hear living voices still !
For many successive years the conquering sons
* Whenever the abbreviation dg, is used, signification^ or some
tense of the verb to signify j is to be understood ; but when, as now,
the separate meanings of signification and significance come together,
to prevent mistake both words are written in full.
224 WHAT IS YOUR NAME?
of Rome wrote with their sharp swords every-
where — ^north, south, east, and west — those proud
words, 'Rome, Mistress of the World/ But
universal dominion once attained, its limits
gradually began to narrow day by day, like the
iron chamber of the Italian torturer. Province
after province was wrested away, and distant
colonies were abandoned one by one, till in her
very capital Rome's haughty neck finally bowed
beneath the foot of the conquering Goth.
But the empire of Greece was of the mind,
and it has been the more lasting of the two. Still
through her eyes we read the histories of the
nations of old ; still through her voice are their
names repeated to us; and the exquisite beauty
and endless variety of actual Grecian names
secured them a welcome everywhere.
On the throne of Palmyra sat, in the purple
robe which Rome had accorded to her, Zenobia,
sig. Life from Zeno^ ' Lord of life ; ' and casting
his nets into the Sea of Galilee, a Jewish fisher-
man, toiling for his daily bread, was Andrew the
man of courage.
Significant indeed of noble qualities is the rich
treasury of names which ancient Greece left as a
legacy to the whole world ; but, read by Gospel
light, we are struck by one great want.
Names of religion are numerous. Greece did
not forget her many gods ; nay, Athens had her
altar even 'to the Unknown God.' Like the
inarticulate cry of a child who, in the dark,
CHARACTERISTICS OF GREEK NAMES. 225
cannot see the Father who it feels must be near,
is the yearning after ideal good which echoes
through the names of Greece.
They are attuned to the lofty pitch of Glory,
Wisdom, and Virtue. The prefix Uu sig. what
was eminently good and excellent may be found
in no less than 125 names of men and women.
The pages of Grecian history sparkle with glorious
names, many of which are illustrated by the lives
of those that bore them.
How admirably did the life of Socrates corre-
spond to his name — a healthy power (of mind)
temperate and self-controlled !
And Pericles, surrounded with glory — he, who
(hardest of all places to fill), ruler of a republic,
was intrusted with almost absolute power, could,
when dying at seventy years of age, declare his
chiefest glory to be, that he had never caused
one fellow-citizen to mourn.
In these names of Greece, by itself, and with
innumerable compounds, the word Areta, virtue^
meets us everywhere ; so, too, does Charis, love ;*
Elpis, hope^ is more rare; but where is Pistis,
faith ?
In two, three, nay, perhaps four names, we read
of Pistis, Faith. Pistus occurs as a slave's name.
Ah! the natural man may nobly strive after
Virtue; Love and Hope are instincts in some
natures; but Faith, with its unutterable gladness,
• ' GoodvnUy ' kindfeding;^ also gracey beauty, CharieiS; grace-
fid, heautiful,-^IMdea and Scott,
Q
226 WHAT IS YOUR NAME?
its immeasurable, all-pervading power, cometh
only from above. It is the gift of the Holy
Spirit through Christ ; and through it alone can
finite man behold the Infinite.
Latin names are far less interesting than those
of the Greeks ; they are like the cartes de visite
of to-day as compared with portraits by Van
Dyck. Has your Mend a big nose, a large
mouth, or small eyes ? They are plainly to be
seen ; some striking4)eauty, too, may be recognised
— a tall figure, or abundant hair; but where are
all the more exquisite charms of an expressive
face illumined by the soul within — ^the kindly
beaming eyes, the enchanting smile?
This is no fanciful sketch ; the names are here.
Naso, large nose ; Chilo, thick lips ; Ocella, small-
eyed', Longinus, tall^ and CsBsar, having much
hair.
Compare, too, the Latin Junia, young^ with the
Greek Petala, which expresses in one word a
tender leaf just unclosed. With the Romans a fair
beauty was Albinia, white) for a brimette we find
no n&me at all. With the Greeks a dark beauty
was loessa, the hue of a violet^ and a fair one
Cymopolios, white as the sea-foam.
But we hasten to do justice to Latin names in
recording some that all would be proud to bear.
Beatrice, the joy-giver; Vincent, the invincible;
Constantine, Constance, Victoria, Honor, and
Grace.
In names derived from the Teutonic race we
CHARACTERISTICS OF TEUTONIC NAMES. 227
joyfully meet again, as in the Greek, a preponde-
rance of the nobler class of names, signifying, or
significant of, abstract qualities. Courage, power,
and nobleness are the dominant ideas in German,
Scandinavian, and Anglo-Saxon names. One
other striking characteristic we find ^ The manly
tenderness and respect which ' Goths and Barba-
rians ' felt for the weaker sex have been recorded
by an enemy — Tacitus, the silent^ whose voice
has gone out into all lands.
The Teutons believed the sex to be inspired.
Truly they were — ^inspired as women will al-
ways be when, in the answering eyes of those
most dear, they read that their whole-hearted
devotedness is believed in and responded to.
Woman's nature is as some noble instrument of
music — the soul of harmony is within, but there,
too, discord dwells ; as the hand that plays on it
is true or false, so too will be the answering
sound. Trusted and true is woman's motto,
whoever, wherever she may be.
The Teuton women's nam^s are as revela-
tions of the past; they are records to all time of
women's trustworthiness. Listen to them.
Ethelreda, a noble counsellor. Do we not see
it all, that scene of centuries gone by? Aged
chiefs in solemn council — the old men look iiTC-
solute; wise and experienced as they are, where
is their wonted decision gone? Some undis-
covered hitch makes the wheels of power drag
heavily — ^time passes, and mischief lurks behind I
q2
228 WHAT IS YOUR NAME?
Behold, suddenly, in the midst, a stately woman
stands ! a mother in Israel, like Deborah of old,
the Hebrew prophetess dwelt beneath the palm ;
but the northern Vala has a yew-branch in her
hand. Inspiration has come to her — come from
where all good gifts come, even to those who do
not know their Father in Heaven ; the right word
is said, and the coming evil is averted.
Look again 1 It is now a battle-field : not there
surely is woman's place ; ah, no ! yet see, brave
men are faltering; some inexplicable panic has
seized those heroes of a hundred fights — ^they fly !
But not for long. In the confines of that bloody
field they are met — by whom? Fresh soldiers
with whole weapons and untired fi'ames, who will
sweep back together with them in a desperate
charge? No! Pale women are there with di-
shevelled hair, and uncovered breasts, and shining
eyes that speak what lips cannot. Dare those
that love them be defeated now? As men who
are cased in iron, those half-naked warriors surge
back ; as stormy waves in their wrath, they fling
themselves against the breasts of their foes
Their foes! where are they? Melted away.
And the golden-haired girl, whose whisper sum-
moned the mothers and wives from their homes,
she is named Macht hilda, the Damsel of
Mighty fi"om Hildr, the War-goddess of the North !
Once again listen and look ! Listen for the
name of Elgiva; look, for the battle is won; but
that crimson field must be flooded with tears ere
CELTIC AND GAELIC NAMES. 229
the green grass grows over it again. Mothers,
and wives, and sisters are there — pillowed on
their loved ones' arms, conquering heroes die
joyfully. But one curly-haired boy lays alone —
he has come from afar,, and none know him there ;
but a chief's daughter knows that where sorrow
or suflFering is, there is her place !
Was the cup of cold water given in the name
of the * High Father' unblessed? Was the prayer
to the only god she knew unheard by the God of
Love? The brave boy blesses her as he dies, and
the soft-eyed maiden has won the sweet name of
Ethel-gifa, the Noble help-giver.
Would that our store of Celtic names was as
large as that preserved fix)m our Saxon and
Norsemen forefethers ! But we know that the
Gaelic race honoured women : their priestesses
are historic characters, and names like the Teu-
ton Counsellor^ Help-giver^ and Lady of Mighty
have their Celtic synonymes, telling that in our
own England at no time was woman despised.
The Ancient Britons had Cwen-burh, a woman
who assists^ or who is a tower (of defence) ; and
Boadicea, is it not derived from Bu add, Vic-
tory? (s.) a sjnionjnne with Victoria, the happier
Queen who rules over English hearts to-day.
We read that the most ancient names in Britain
related to colour; but in those that remain, we
find only White and Black — the two extremes,
fairness often accompanied with red hair, and
dark complexions and black hair, which are still
230 WHAT IS YOUR NAME?
the distinguishing characteristics of ' Old Gaul.'
The Highland race still boast their Du galds —
Dhu-gallu-edd,the black-haired powerful man.(s.)
For the epithet of the ' fair sex/ it would seem
that women are indebted to the Celts. Cwen,
Gwen, Gwyn, originally White^ having been accept-
ed as signifjdng Fair^ was then applied to the sex
in general, either as woman or lady of rank. One
of these British beauties of ancient days rejoiced
in the name of Gwen wyn wjm, Thrice Fair.
The form of the final syllables of this name
2tssimilating it to the Teutonic Wyn, Beloved^
we may read, if we will, in the one little word
Gwyn, a fair woman beloved.
Both the names and the mythological tra-
ditions of Celts and Teutons, as they have been
handed down to us, do sometimes seem to assimi-
late strangely — distinct races as they were, but
both claiming an Eastern origin, and becoming
united in our isle. The Celtic Hu Cadam, the
Mighty, and Morvran, Kaven of the Sea, connect
themselves, though mistily, with one of the sacred
birds of Odin, Huginn the Raven. Revealing
faint and far traditions of the Deluge, I believe
that in Mugirin, the Bird of Memory^ we behold
the Dove, who did remember her old home,
bringing back across the trackless waste the
olive-leaf.
Morvran, as preserved in Mervyn, the en-
chanter of later days, is a name of to-day, and
Cordelia, the loving daughter of King Lear, may
COMPOUND NAMES. 231
be recognised in Creirwy or Creird dylad, sig.
' the token of the flowing^' her father's name Lyr,
sig. ' the sea-shore.^
Of names compounded of Celtic and Teutonic
words, that of the wife of Dagobert, King of
France, affords an example, Nant Hilda; Nant, a
Celtic word sig. torrent^ and Hilda, Teut., sig. lady
or young girl^ the compound name taken to mean
' Child of the Torrent: *
Such compound names meet us on all sides.
From Sanscrit, the sacred language of ancient
Hindustan, came (it is said) * the name Amala,
sig. faultless. This name, borne by the founder of
the kingdom of the Visigoths, joined itself in
succeeding generations with the Teutonic termi-
nations, Ric, ruler^ and Berga, tower^ so often
used as a feminine designation, Amalaric, Amala-
berga.
Amongst compound names, Maximilian of
Austria, first of the name, is said by a learned
writer f to have owed his hitherto unheard-of
appellation to his eccentric father, Frederick
III., who, after consultation with the stars, com-
posed this name of royal sound from those of
Fabius Maximus and Paulus ^milius.
In Anna-bel, Hebrew and Latin are combined;
so are they also in Luci-anne, once a favourite
name in England, and in Lu-anna, a different
form of the same names.
The names both of Gael and Celt are in
• Salverte, Noma d'Hommes.
t Fugger, Coxe's Hid, House of Austria, vol. i. 278.
232 WHAT IS YOUR NAME?
themselves nobly significant — the one derived
from GaUuedd^ strong^ powerful; the other from
Caled, hard^ intrepid. The Celt intrepid^ to
dare; the Teuton resolute, to do — noble roots,
from which upsprang the nation whose empire
girdles the globe. The ^ Gallant Six Hundred,'
the ' thin red line,' and Havelock's hero-band, did
they not show, with countless examples besides,
that the vigour of those precious roots is unde-
cayed ?
A Breton proverb retains the meaning of Celt
as ' hard, intrepid;' ' got calletdensan Armorig,'*
sig. it is a hard (or intrepid) man of Armorica.
The proverb applied to Theophilus Corret Latour
d'Auvergne, ' premier grenadier de France.'
The thrilling story is well known how the brave
men whom the gallant Breton had so often led to
victory would never part with their dead hero's
name. Still day by day at the head of the regi-
mental roll it is called aloud; the generation that
loved him have passed away, but their sons and
their sons' sons still ever and always hear the idol-
ised name — CoiTet Latour d'Auvergne ; still first
of the brave band is summoned, and ever and
always a soldier steps forth from the ranks to
reply, ' Dead on the battle-field ! '
Ah ! who can speak lightly of names when our
heart-beats tell us how vast and undying is their
influence?
• Salverte.
CLASSIFIED LIST OF NAMES. 233
CHAPTEE XI.
Classified List — Class I. Names of religion. II. Divisions
and notices — including names from the Assyrian, Persian,
Egyptian, Hebrew, Greek, Latin, Teutonic, Celtic, Arabic,
&c.
CLASSIFIED LIST OF NAMES.
CLA88BD ACCORDING TO l^HBIE SIGNIFICATIONS AND SIGNIFICANCE,
AND ACCOBDINO TO THE LANGUAGES FEOM WHICH THEY WEEE
DBMTBD.
* For every word men may not chide or pleine,
For in this world certain ne wight ther is,
That he be doth or sayth sometimes amis.' *
CLASS I.
NAMES OF RELIGION.
Division 1. Names of Deities assumed by Men and Women.
„ 2. „ relating to Deity.
* May these old lines (quoted in the preface to Bohn's edition of
Mallet's Northern Antiquities) go before the writer as she now ventures
into the more immediate domains of the learned — not to deprecate cri-
ticism, but to plead for kindly correction wherever it may be needed ?
In attempting so new and venturesome a task as the classification of
upwards of 1,500 names, according to their signification and significance,
and according to the languages from which they are supposed to be
derived, the writer feels that, of course, she must be liable to errors and
oversights, although, in giving her whole heart to her work, she has
tried her best to avoid both. Far and wide she has sought for the
trustiest guides ; but with all her most diligent search she has failed to
discover any notice of some names, about which history, poetry, or living
worth has (at least in her eyes) cast a charm. Their meaning she has
striven to discover for herself. Where a signification rests entirely on
her supposition, an («) is attached, sig. suggested.
234
WHAT IS TOUB NAME?
ivisic
ml.
it
2.
»
3.
ji
4.
»
5.
j>
6.
»
7.
»
8.
71
9.
11
10.
»»
11.
12.
CLASS n.
ABSTRACT QUALITIES.
Names signifying or significant of Life.
„ signifying or significant of Virtue.
„ of Love, including Jewels as significant
of Preciousness.
„ of Light, Brightness, and Purity.
„ of Truth, Sincerity, and Fidelity.
„ of Help-givers.
„ of Courage and Strength.
„ of Wisdom and Intellect.
„ of Noble Birth and Station, Glory and
Power.
„ of Peace and Gentleness.
„ of Charm, Winsomeness, and Melody, and
Perfume as figurative of them.
„ of Joy, Joy-givers, and Good Fortune.
CLASS m.
PERSONAL CHARACTERISTICS.
Division 1. Names 8ignif3dng Beauty and Youth, and Flowers
as typical of them.
„ 2. „ descriptive of Complexion, Hair, Height, &c.
„ 3. „ descriptive of Personal Defects.
CLASS IV.
MISCELLANEOUS.
Including Names signifying Animals, Plants, Places, Letters,
Numbers, &c.*
* Occasionally a name will be found to which different significations
are attached. When both interpretations rest on apparently good au-
thorities, both are given. For instance, Owen, or Owain, has been
said to signify a larnh — ^while others see. in it the Celtic form of that
universally popular Christian name, John. So, too, Nant has been trans-
lated as torrent—while at this moment in Wales it signifies a dingle.
NAMES OF RELIGION. 235
CLASS I.
NAMES OP RELIGION.
Diyiflion 1.
IVames of Deities assumed by Men and Women.
MEN.
Assyrian, Slialmaneser^ or Sallum Anu — ^Noah deified.
„ Belufl — ^The sun.
„ Jerah (Jericho, city of moon worship) — The moon.
Samcrit, Vaji-Zatha (a son of Hamon*s) — Moon-god.
Persian, Hormuz, Hormisdas, Orosmodes, &c. j Khosrow j
Mithra — Smi.
JEgt/pHan, Osiris, Pharaoh (Ph the Re or Ra) — Sun.
Hiftdu, Krishnur, Kama, Nana,^ &c.
Phcenician, Thammuz, Thomas ?** (».) — Smi-god.
Cdtic, Cmio-bel-in, Cymbeline — Lord of the smi,
Greek, Artemas, from Artemis (jperfedi) — ^The moon.
„ Epaphros, from Aphrodite (foam of the sea) — Goddess
of love and beauty.
„ Dimitri, from Demeter (liberal mother) — Ceres, or the
earth-goddess, &c. &c.
Roman, Diodes, Diocletian, from the Greek — Glory of Jupiter.
Latin, Vedius — Evil-god, Pluto, &c. &c.
Amongst early Christian martyrs, St. Jovian, St. Mercurius, &c.
&c. ; amongst Italians, Bacco, Nettuno, Zefirino, Ercole, Satur-
nino,' &c. &c.
Otho, from Odin, Wodin— Father of the Gods.
WOMBN.
Greek, Phoebe; Selene, Selina; Artemis, Artemisia (perfect)
— The moon.*
Latin, Diana (bright as day) — ^The moon, &c. &c..
* Very few names have been given in this list. It was thought little
interest would be afforded by multiplied synonymes of the sun and
moon, and a repetition of the names of false gods.
236
WHAT IS YOUB NAME?
DiviBion 2.
IVaipeB relating to Deity.— Jehovali the true Gk>d.
Hebrew,
MEN.
Elijah, Joel — Jehovah is God.
Abi-el, Eliab, Joab— God is my
Father.
Abdi el, Obad iah — Servant of
God.
Matthias, Matthew — God's gift.
El Nathan, Nathan el, Jonathan,
&c., John^ Arabic, You hanna,
Hanna; Armenian, Ohannes;
Sclavonic, Ivan j Gaelic, Ian ;
Welsh, Owen, Evan; Breton
Sf Cornish, Ives ; Italian,
Giovanni ; Spanish, Juan —
God's grace, or God's gift.
Judah — Praise the Lord (or
Jehovah).
Hananiah — Grace of the Lord.
El dad, Jedidiah — Beloved of
the Lord.
Michael, Michaela (w,) — Who
is like God P
Gabriel, Gtibriella(t(7.), Joachim*
— God is my strength.
Baphael, IUffaela(t(;.) — Healing
of God.
Daniel — God is my judge.
Ishmael — ^Heard of God.
Israel, Ezekiel —Who sees God.
Joseph ; Arabic, Yusef ; Italian^
Giuseppe, dim. Beppo — ^He
will add,' sig. of Trust in God.
Emmanuel, dim. Manuel, Ma-
nuela(t(7.), Manuelita (w.) —
God with us.
Enoch— Dedicated.
Ari el — Lion of God.
Shelemiah — Peace of God.
Zephaniah — The secret of God.
Esrael, Lazarus,^ Azariah,Joshua,
Eliezer — God is my help.
Uriel, Uriah, Neriah — Light, or
Fire of God.
Jeremiah — Exaltation of God.
Eli— My God.
Elimelech — My God is king,
lb har — The chosen.
Pascal — ^Passage, significant of
deliverance through God.
WOMEN.
Jochebed — ^Whose glory is Je-
hovah.
Judith — ^Who praises God.
Joanna, Jane, Janet, Jeanie ;
Spanish, Juana, Juanita; J/a-
lian, Giovanna ; French, Jean-
nette ; -Br^^on, Yvonne — God's
grace, or God's gift.
Mehetabel — How good is Gk)d.
Seraphino — Full of love to God.
Bethiah — Daughter of Jehovah.
Elisheba — In God is her rest.
Elisabeth, Eliza, &c. ; Spanish,
Isabel; Russian, Lescinska —
God is her oath, or a wor-
shipper of God.
Bathsheba — ^Daughter of an oath
or seventh daughter.
Josephs, Josephine; lt(dian,Qvi'
seppina; Spanishf Pepita.
NAMES OF RELIGION.
237
Greek.
MEN.
Christian^ Christina (tr.), Cliris-
tabel — Follower of Christ.
Christopher — Christ-bearer.
Jerome, from Hieronymus ; Jte-
liany Geronimo— Sacred name,
sig. of consecration to God.
Eligius, Eloy, Lo— Chosen.
Epiphanius, Epiphania (w.) —
Manifestation, glory.
Baptist, Bapti8ta(w.) — Washed.
Theodore, Theodora (w.), Doro-
thy (w.), Dorar— God's gift.
Theodosius, Theodosia (w.) —
Given to God.
Theophilus, Theophila (w.) —
Lover of God.
WOMEN.
Hebrew 8^ Greek. Veronica — ^The
true image of Christ.
Evangelista, Evangeline —
Bringer of good news.
Angela, Angelina, Angelica —
Messenger from God.
Latin.
MEN.
Donatus ; Frenchy Bieu-donn^ —
God-given.
^madeua, Amadis — Lover of
God.
Spanish^ Domingo ; ItaUan^ Do-
menico, Dominichina (w.) —
Belonging to the Lord.
Noel, Nathalie (w.)— -Nativity of
our Lord.
Redento, Eedenta (w,) — Re-
deemed.
Renatus, R^n^ — Bom again.
Benedict, Benedicta (w.), Beata
{w.) — ^Blessed.
WOMEN.
Electa — Chosen.
Immaculata — ^Immaculate.
Annunziata — ^Annunciation.
Spanish^ Dolores; Italian, Do-
lora — Sorrow of the mother
of our Lord.
Spanish, Mercedes — Grace, fa-
vour (also title of honour).
Verena — One who venerates
God.
French, Devote — Devoted to
God.
Teutonic,
MEN.
Gk)d frey— God*8 peace.
God win — ^Beloved of God.
WOMEN.
Gudule — God's help.
238
WHAT IS YOUR NAME?
FALSE GODS.
MEN.
ChaMaic, Abd u Shems — Ser-
vant of the sun.
Assyrian^ Belshazzar — Bel has
formed a king.
Belteshazzar, Balthasar — Bel
has formed a prophet.
Abed Nego — Servant of Nebo.
Ugypttan, Barneses — Begotten
of the Sim.
Amosis — ^Begotten of the moon.
Potiphera, Hophra — Consecra-
ted to the sun.
PerstaHf Korshid — Splendour of
the sun.
Mithrabarzanes — Resplendent
as the sun.
Khurdad, Mithridad— Gift of
the sun.
Asp-a-tha — Gift of the horse.
Fhcenician, Hamilcar — Favour
of Baal.
„ Asdrubal — ^Help of Baal.
Caucasian, Bajazet — Abode of
the gods.
Greek,
MEN.
Diogenes — Son of Jupiter.
Diodotus — Gift of Jupiter,
Diomedo — ^Dear to Jupiter.
Diogiton — Neighbour of Jupiter.
Dionysius, Denys, Denise (w.) —
Descended from Bacchus.
Zenobius, Zenobia (w.) — Life
from Zeno^ lord of life.
Heraclius, Hercules — Gloiy of
Hera (Juno).
Isidore — Gift of Isis.
Heliodorus — Gift of the sun.
Spiridion, Spiro^ — Breath of
the gods.
Demetrius, Dimitri(tt;.) — Con-
secrated to Demeter (Ceres),
&c. &c.
Teutonic,
MEK.
Thor-wald^— Thor's chief.
Thor-mod — Courage of Thor.
Thor-geir— Vulture of Thor.
Thor-kell— Thor's club.
Esmond, Osmond — ^Protected by
the gods.
Oswald — Chief appointed by the
gods.
Osbert — ^Divinely bright
Oswin — ^Beloved by the gods.
Anselmo* — ^Helmet of the gods,
significant of a powerful pro-
tector.
WOMEN.
Thor-disa, Thora, Thyra— Con-
secrated to, or given by Thor.
Thor-gerda — Girdle of Thor,
signifying protected by him.
NAMES OF BELIGION.
239
Arabic,
MEN.
Abd Allah— Servant of God.
Abd el Ahad — Servant of the
One (God understood).
Abd el Melik — Servant of the
King (of kings).
Abd el Kader— Servant of the
powerful.
Abd el Wadood — Servant of the
loving.
Abd er Kahman — Servant of the
compassionate.
Abd el Kudoor — Servant of the
most holy.
Abd el Meshid — Servant of the
lofty-one.
Neamet Allah— Oift of God.
Keyhan — ^Favour of God.
El Mustafa — The elect, chosen.
Mohammed — Greatly praised.
Haroun el Kasheed — ^Aaron the
Orthodox.
Amin»— Faithful.
Amine Deen — Faithful to the
religion.
Sofi ed Deen — Pure of faith.
Sofian («.) — Devoted to God.
Shems ed Deen — Sun of the re-
ligion.
Bedr er Deen — ^Full moon of re-
ligion.
Ala ed Deen — Glory of religion.
Nour ed Deen — Light, or lamp,
of religion.
Salah ed Deen (Saladin) — Good-
ness of religion.
Fadl ed Deen — Excellence of
religion.
Seif ed Deen — Sword of religion.
WOMEN.
Khadija («.)— Holy.
Amina, Amineh — Faithfid.
Safiyeh; TwrA^^A, Sofiyeh— Cho-
sen (of God, if from Sofi).*
NOTICES TO CLASS L DIVISION 1.
^ Nana, — This name, rendered lately of such infamous notoriety,
is of great antiquity, as the name of a goddess worshipped by the
Babylonians.
* Class I. Division 2. — This division also may have been enlarged to
almost any extent Hebrews and Arabians loved to profess themselves
Servants of Grod ; the Greeks especially loved to caU themselves (as
noticed by St. Paul) the offspring of God; they also deh'ghted in
naming their children a gift from one of their many divinities. GoiTs
gift has its synonymes in aU languages. But to each division a few cha-
racteristic names— in due proportion to the numbers out of which they
are selected — will, it is thought^ be sufficient.
240 WHAT IS YOUR NAME?
' Thomas. — ^The signification of a twin is generally attached to
the name of Thomas ; but is it really so P K sjrnonymous with the
Greek Didymus, why should the two names be repeated together?
^ Thomas which is called Didymus ;' Simon is spoken of ' as called
Cephas/ and as ^sumamed Peter/ the two Greek names being
synonymes, but different to his Hebrew name, which signifies
obedient. The writer ventures to suggest : may not the origin of
our familiar name of Thomas be found far away amongst the count-
less synonymes of the sun-god, Phoenician Thammuz, fix)m whom
the Greeks borrowed their Adonis ? In his vision of Jerusalem
Ezekiel mourned to see Jewish women ' weeping for Tanmiuz/ the
beloved idol in which was personified the summer sunshine, yearly
blotted from the sky by the rude hand of winter. This festival was
in June, part of the month was called Tamuz, and we may well
believe that to sons bom to them at that time the daughters of
Judah, who worshipped him, would love to give his name. Once
established as a favorite name, it would continue to be used long
after its idolatrous significance had passed away, even as many
heathen names are used by us.
' Satumino. — ^This name, in the days of St. Cyprian, the mar-
tyred bishop of Carthage, in the eighth century, was at the same
time so common and so distasteful to him, that in epistles written
by him in the name of the principal members of his church, it is
mentioned as ^ Satumino, another, and again another.' It would
seem still to find strange favour amongst the Italians. A short time
back, at a London police-office, Sattemino Terribile was brought up
on a charge of murder — this name of terrible import, unfortunately,
seeming in his case to have been too suggestive.
NOTICES TO CLASS L DIVISION 2.
* Joachim is said to be the Hebrew name given to Moses by his
parents before he was carried as an infant from his home.
'^ Zassarw. — ^How much significance there is in the names of
Lazarus and Bethany in connection with Christ's first victory over
the grave I Bethany sig. house of dates, a village of palms; palm-
branches in all lands and in all times being symbolical of victory.
The village venerated by the Arabs is called by them El Azariah,
in Arabic and Hebrew a synonyme for Lazarus. Axrael * is their
* In Arabic, Azr signified strength.
NOTICES TO CLASS I. 241
angel of death ; was not that name also derived from the Hebrew
Esrael; the meaning of which is identical with the former names^
all four signifying the help of God? If so, then in the words
' LazaruS; come forth I ' we have the angel of Death himself sum-
moned, and in his name all the dead ransomed from the power of
the grave. By God's help with Lazarus will be our victory over
death; by Go^s help with Joshua our entrance into the promised
land.
* l^ridionj S^ro. — ^This name and its diminutive^ belonging to
a bishop of Cyprus in the fourth century, patron saint of Corfu, is
a favourite name amongst modem Greeks. The grand old classical
names have a strange sound to uS; used; as they are there, so com-
monly : LeonidaS; LycurguS; &c. ; and, amongst women. Calypso,
Calliope, Cleopatra, Aspasia. Besides these, some of their most
favourite names are : (Hebrew) Michaelis, (Latin) Constantis, their
own Petros,Kyrio8 (was it not originally from the Persian Kouresh,
the sun?), and Kyrillos, our Cyrus and Cyril 5 for women's names,
Helena, Aglaia, Agathonia, Polyxene ; and for men and women
both, Dimitri.
' Thar, — In the Land nama-bok of Iceland, one-third of the
names given have reference to Thor (the Daring), the favourite
divinity of the Scandinavians, as his fether Wodin, or Odin, was
of the Anglo-Saxons.
8 Anselm, — ^Anses, As, Os, inferior gods worshipped by the Teu-
tonic race, corresponding to the deified heroes of Greece and Rome.
^ Amin, the name of Mohammed when young, his mother's
name having been Amina. The strange combination of Jewish
traditions and Christian reminiscences is supposed to have been
owing to his mother having been a Jewess converted to Christianity
by the Syrian monk Sergius.* Deen, or Din (religion), signified
the practical part, and Imd.n (faith) the doctrinal part of Islamism,
Islam, salvation, or, as some translate it, to mean originally resiff-
nation — are they not the same? and in Christianity also? Man
must renounce his own will in all things; he must look up to, de-
pend upon God as a child upon his father, ere he can accept and
rejoice in His will, and Bib revealed will become his guide in life,
his hope in death. Is not Heaven's song ' Amen I Alleluia P ' So
be it! Praise the Lord!
* Von Hammer.
II
244
WHAT IS YOUR NAME?
Probus — Good; Malim — Omo-
buono— Oood man.
Spanish, Sanchez^ Sancha (w.)
— A samt
Justus, Justinian, Justine («?.)
— Just.
Honorius, Honor (w.), Norah
(w,) — Worthy of honour.
TuUius, Tullia (w.)y TuUiola
(w.) — Worthy of being
brought up.
WOMEN.
Una — One, expression of match-
less perfection.
Bona — Good.
Emerentia — ^Deserving.
Casta — Chaste.
Mathurine — Perfected.
Meliora — Better.
Teutcmc.
MEN.
Vibert— Of eminent holiness.
Wimund — ^Holy peace.
Godard — Heavenly disposition.
Engelbert — Bright as an an-
gel.
Amalaric; Sanscrit , Amala —
Faultiess ruler.
Gomesind; Spanish, Gomez —
Good youth.
Guthman; Spanish, Guzman —
Goodman.
Betstan— The best
WOMEN.
Amalia — ^Faultiess.
Amalaberga — Faultiess tower,
fig. steadfastness.
Bathilde — Good girL
Saidi, S&d—Firm, just.
Cdtic.
MEN.
I Angus^fiKKmoNj^^— Undmatmg.
Arahic.
MSN.
Saleh — ^Virtuous and just •
Abu 1 Faal— Father of excel-
lence.
Aziz, Azeezah (w.) —Excellent
Omar — Better.
Persian, Anushirwan — Of a ge-
nerous mind.
Hindu,
WOMEN«
Mher ul Nica — First of women.
CLASS n. — ^ABSTRACT QUALITIES.
245
Division 3.
Iiove and Jewels as significant of precionsness.
MEN.
Dayidy Hobab — ^Beloved.
Jedidiah, Jedidah (w.)— Well-
beloved.
Benjamin — Son of my right
band.
Abner — The father's lamp.
Absalom — ^The father's peace.
Saul-^Asked for.
Adlai — ^My ornament.
WOMEN.
Abigail— The father's joy.
Hephzibah — ^Mydelightisinher.
Keren Happuch — ^My box of eye
ointment.
Peninnah — Precious stone or
coral.
Ispah — Jasper-stone.
Pinon — ^Pearl.
Sapphira — Sapphire.
Greek,
Erasmus — ^Loved.
Erasthenes — Greatly loved.
Agapetus — ^Beloved.
Polytimeus — ^Veiy precious.
PhiletaS; Philemon^ Philander
— ^Loving.
Philopater,' Philomater^ Philo-
delphus — Loving father, mo-
ther, brother.
Patrodesy Metrocles — Glory of
father and mother.
Pamphilius — ^Beloved by aU.
Damiaa — ^Popular.
WOMEN.
EratO; Ebna — Love.
Erotium — ^A little love.
Deiphile — Twice loved.
PasiphUa — ^Beloved by all.
Philumena — ^Of a loving mind.
Charis, Phintias, Phila, Phil-
lina — ^Loving and loved.
Eudora — ^A good gift.
Medora («.) — A mother's gift,
Lnogene— A beloved child.
Delphine — A loving sister.
Margaret, Margarita, Marguerite
— ^A pearl.
Menie («.) — Cared for, cherished.
Latin,
MEN.
Amand, Amanda (w,\ Amias,
Aymon — ^Beloved.
Defflderius, Didier, Desir6— De-
sired.
Italian, Benventito — ^Welcome.
Publius, Publicola — Popular.
WOMEN.
Amata,Amabel, Amy — ^Beloved.
Yolumnia — ^Longed for.
246
WHAT IS YOUR NAME?
WOMEN.
Nina,' Ninita — Darling, little
darling (Old Spanish Diet.
transl. as 'apple of the eye').
Mercedes' — ^A gift, a favour, also
'thanks.'
TeuUmic,
MEN.
Leofwyn — ^Love-winner.
Leofstan — ^Best beloved.
Leofric — ^Beloved ruler.
Leopold — Beloved and brave.
Alwyn, Alwy — ^Beloved by all.
Ethelwyn — ^Noble and beloved.
Berthold — ^Beloved and bright.
Reynold* — ^Pure love.
Edwin, Edwy — Happy and be-
loved.
Harold— Beloved leader.
WOMEN.
Wyn,Holdlie — ^Beloved, lovely.
Deorwyn — ^Dearly loved.
Deorswytha — ^Veiy dear.
Minna, Minnie — ^Bome in me-
mory, beloved.
Vala— Chosen.
Valborge — Chosen tower.
Adeline — ^Noble wife.
Audovere — ^Happy wife.
Ghiselle, Giselle— Companion.
Beage — Bracelet, fig. precious.
Beage stan — ^Bracelet-stone.
Madoc — ^Fatherly chief.
MEN.
I Mungo — ^Beloved.
Arabic.
MEN.
Mustafa — ^The chosen.
Aziz, Azeezah(tt7.) — Dear, ex-
cellent.
Sa'ed — ^Forearm (expression of
nearness, deamess).
WOMEN.
Mahboobeh Shoh — ^Beloved.
Rahmah — Gift of God's mercy.
Tohfeh— A gift.
Safiyeh ; TSxrkuh^ Sofiyeh —
Chosen.
Looloo Luluah; Ferwm, Mur-
wari — Pearl.
Johareh — ^A jewel.
Zumurrud — Emerald.
Terdany Statira («.) — A gold
coin.
Denaneer — Pieces of gold.
Bahr el Kunooz — Sea of trea-
sures.
Shej eret el Durr — ^Tree of pearls.
Nuzhet el Fuad— Delight of the
heart.
Nuzhet es Zeman — Delight of
the age.
Lezzet el Dunya— Delight of the
world.
Hazut en Unfoos — ^Life of souls.
Kurrat el Eyn — Delight of the
eye.
Eoot el Kuloob— ^Food of hearts.
CLASS U ABSTRACT QUALITEES.
247
Smdu.
KEK.
Door dowran — ^Pearl of the age.
Soem — ^Emerald.
WOMEN.
Mootie— Pearl.
Ani Mootie— Precious pearL
C^neae,
WOHEN.
Ghiang Koo — ^Little darling.
KSN.
Wingemund — ^The beloved.
Netis — ^The trusted friend.
North American Indian.
WOMEN".
Nenemooslia — Sweet heart.
Eeh-nis-kin — ^The ciystal stone.
MEN.
Malachi — ^An angel.
Zaccheus — ^Pure.
Er, Neri, Jairus — ^light.
Abner — ^The father's lamp.
Japhia, Nogah — Splendour.
Samson — Sunny.
MEN.
Division 4.
Light and Purity,
Hebrew.
Barak; Cnr^^. Barca— Light-
ning.
WOMEN.
Euth — A vision (of bright-
ness?).
Almah — A maiden.
Greek.
Fosco — flight.
Phano, Lychnos — ^A lamp.
Phaon — ^Brilliant
Peiiphas — Most brilliant
iElianuS; Aland, Alan — Sun-
bright.
Anatole — ^Rising of the sun, the
East.
Lampadius — ^A torch.
Ignatius — ^A kindled flame.
Lycurgus — ^Work of light
Apelles — ^Wthout shade.
WOMEN.
Heloise, Helena («.) — ^Bright as
the sun.
Phoebe, Selina — Pure radiance,
as the moon.
Asteria — Radiant as a star.
Marmarium — Radiant.
Aurorar— Morning light.
248
WHAT IS YOUR NAME?
Actis — ^Ray of light
Aglae^ Eudoxia — Splendour.
Inclyta — ^Ulustrious.
Delia^ PlLffidra, Lampisiiiin —
Brilliant.
Parthenia, Neottis, Cora, Co-
rinne, Coralie — ^A maiden. ^
Lampeto — I shine.
Olympia — Shining afar off.
Psyches— The soul.
Zora — Pure.
Hyale — Crystal.
Margaret; Margarita^ Margue-
rite, Margeiy — ^Pearl.
Katharine, Katinka, Katrine,
Catalina^ Kathleen, Katie,
K&te — Spotless, pure.
Petala — A young leaf, fig. a
young girl.
Phffidora, Feodora — A shining
gift.
Zatin,
Fulgens — Brilliant.
Flaminius, Flaminia (w.) —
Flame.
Lucius, Lucullus, Luke, Lucia
(«?.), Lucy (w,)f Lucille (tr.),
Lucinda (w.) — Light.
Clair, Clara (w.), Clare (w,),
Clarinda (w.), Clarissa (w,) —
Clear light.
Lilius, Lilian (w,)y Lilias (w,),
Lilla (w.) — ^Lily, fig. puriiy.
Virginius, Virginia (w.) — Pure.
WOMEN.
Diana — ^Bright as day.
Luna — ^The moon.
Stella, Estelle— A star.
Teutonic,
MEN.
Engelbert — Bright as an angel.
Bertrand — ^Bright, generous.
Albert, Adalbert, Ethelbert —
All bright^ noble and bright
Hildebert — ^Illustrious lord.
Childebert — ^Illustrious prince.
Gilbert, WiUibert— Light of
many.
Dagoberfc—Bright as day.
Herbert — Illustrious ruler, or
chief.
Hubert — ^Mighty and illustrioufi.
Egbert — ^Eminently bright
Berthelm — ^Helmet of light
Humbert — ^Light of home.
Philibert — Beloyed and bright.
WOMEN.
Icelandic, Mona — ^The moon.
Bertha — ^The shining one.
Bagmar — The motider of day,
the dawn.
Hilda — ^The maiden.
Celtic
MEN.
Taliessin — ^Radiant brow.
WOMEN.
Gwendaline— Lady of the white
bow, the crescent moon.
Essylt, Isolt, Ysolt — A vision
(of brightness).
Aeron — Queen of brightness,
splendid one.
Gladys, Gladusa — Brilliant,
splendid.
B^— The maid.
CLASS n. — ABSTRACT QUALITIES.
249
Spanish,
Nini^—A young girl.
Arabic,
MEN.
Abu Noor— Father of light.
Doel Mekan — flight of the place.
Kamar es Zeman — ^Moon of the
age.
Bedr Baaim-^The gniiling full
moon.
Es Semendal — ^The salamander.
WOMEN.
Shems en Nehar — Sun of day.
Shems ed Doha — Sun of the
forenoon.
Budoor — Full moona, excess of
splendour.
El Bedr el Kebeer— The great
full moon.
Nejmet es Sab4k— Morning star.
Noor el Huda—Light of day
(also fig. guidance).
Noor Mahal — light of the
Harem.
Noor Jehan— Light of the world.
Nehar es Sena — ^Pharos of splen-
dour.
Zara — The brightness of the
East
Persian.
MEN.
Eouresh, Ehosrow, Mithra, &c.
— ^The sun.
Korshid— The splendour of the
sun.
WOMEN.
Lab— The sun.
Bozalanay from Roushen -
Splendour.
Assyrian,
WOMEN.
Sitareh; HebreiOf'EBQiei, Hester | Sosana, Susan^ Suzette — A. lily.
—Star.
North American Indians,
WOMEN. I Hee-la'h-dee — The pure foun-
Seet-se-be-a — The midday-sim. I tain.
25U
WHAT IS yOUE NAME?
Division 6,
Truth, Sincerity, and Fidelity.
« MEN.
Ammon, Amana (w.) — Faithful
and true.
Caleb— A dog (aa significant of
fidelity).
HEN.
Evages— Truthful.
Piston — ^Trusting, trustworthy.
Greek.
Philalethe— Lover of truth.
Alethe (w.), Alethea («?.) —
Truth.
HEN.
Fides, Fidelis, Fidelia (w.) —
Faithful, true.
Latm,
Vero, Vera (w,), Verax, Vera-
nius, Verania (w.) — ^Trae.
HEN.
Roger— A man of his word.
Beomoth — ^A noble's oath.
Teutonic.
WOHEN.
Gtertrude — Maiden trusted and
true.
Gruron — ^A true man.
Cdtic.
HEN.
I Gwaip— A just man.
Amin, Amineh (w.) — ^Faithful.
Kuleyb, Celb, Celba(w.)— Dog,
&^. fidelity.
Arabic.
Abu 1 Wefa^Father of fidelity.
Sawab— Rectitude.
North American Indian.
HEN.
Shonka— The dog.
CLASS II. — ^ABSTRACT QUALITIES.
251
Azur, Esdras, Hosliea — ^Helper.
Eaphia — ^Healer (title of honour
with Egyptian monarchs).
Manaen — Comforter.
Hanani, Ananias — Grace, mercy.
Diviedon 6.
Help-givers.
Hebrew,
WOICEN.
Zillah — Shadow, fig. shelter,
protection.
Hamutal — Shelter (from heat
or rain).
Hannah, Anna, Anais, Annette,
Annie, Nanette, Nanina, Na-
non, Anina, Anita '^ — Grace,
good-will. ♦
Greek.
MEN.
Soter, Sosthenes, Sosia, Sosan-
dra («?.) — Saviour, preserver.
Alexis, Alexia (w,), Amyntas
(m. tr.), Alcides, Boetius,
iJpicurus — ^Helper.
Jason — ^Healer.
Onesiphorus — ^Bringer of help.
Alexander, Alexandra («?.),
Alexandrina (w.), Alaster,
Allister — A brave protector
or defender.
Lysias, Lysander — ^Liberator.
I^dius, Giles, Gillian (w.) — A
shield.
Evergetes — ^Benevolent.
Megalitei>— Large heart.
Aristobulus — Excellent coun-
sellor.
Menelaus — Who strengthens
the people.
WOMEN.
Panacea — ^A healer.
Euryone — Of vast usefulness.
Pyrgo — ^A tower, fig. protection,
shelter.
Charixene, Polyxene — ^Lover of
strangers, hospitable.
Charis, Charity — Good-wilL
Ophelia— A help-giver.
Eucharis— Gracious, Good, and
Fair.
Latin.
MEN.
Salvator — Saviour.
Sulpicius — ^A refuge.
Fulk— Support.
Scipio — ^A staff.
Gratian, Gratia (w.), Grace
(w.), Gracienne (m?.) j Italian^
Graziosa; SpanUhy Engracia
— Courteous, kindly.
Auxilius— Helpful.
Benevolus — Well-wisher.
Publius, Publicola— Universally
esteemed.
Expeditus— One who expedites.
252
WHAT IS YOUB NAME ?
Extricatus — One who extricates.
Ponce — ^Abridge, fig. of succour.
WOMEN,
Meicedee— Favour.
Carita — Charity.
Genereuse — Generous.
Portia — ^A harbour^ fig. safety.
Teutonic,
HEN.
Adolphus, Adolphine (w,), Ude-
fonzo — ^Noble helper.
Alfonzo, Alphonsine (t(7.) — Al-
ways a helper.
Ludolf— The people's help.
Udolph — ^Happy helper.
Rodolph, Rolf, Raoul— Counsel
and help.
Randolph and Ralph — Pure,
disinterested help.
Chilperic — Kingly helper.
Botolph— Ship of help.
Gyffard — Liberal heart.
Gaston — ^Hospitable.
Roland — Saviour of his coun-
try(?).
Beomhelm — ^Helmet of the no-
bles.
William, Wilhelmina (w.) —
Helmet, or helm, of many.
WOMEN.
Ethelgifa, Elgiva— Noble help-
giver.
Heldewig, Hawisa, Avico —
Lady of defence.
Lutgarde — Protectress of the
people.
Emma; Icelandic^ Ammie — A
nurse.
Hildegarde — A lady who is a
protectress.
Bridget (brygge)— Bridge, fig.
of succour.
Ingeborge — Tower, fig. of de-
fence, shelter.
Lina («.) — ^A support
Celtic.
MEN.
Cdtic ^ Teutonic, Ceol mund —
Ship of protection.
WOMEN.
Cwen burgh — ^A woman who is
a tower, fig. trustworthy.
MEN.
Azim — ^Defender.
Hhafiz; Persian, Hafiz — Pre-
server.
Arabic,
Maaroof— Kindness.
El Feizad — ^The overflowing, fig.
generosity.
North American Indian.
Mecheet a neuch— The wounded bear's shoulder.
CLASS II. — ABSTRACT QUALITIES.
258
Division 7.
Courage and Strength.
Hebrew,
XEN.
Ari, Arieh, Laisli — ^A lion.
Areli — Son of a lion.
Fhoenic, Hiram — ^High-souled.
Lebbeus, Boaz — Manly.
Elon — ^An oak, fig. strength.
(Hdeon — Whg breaks.
Herod, Herodias (w.) —
dragon.
Zeeb— A wolf.
WOMEN.
Eshtaol — Strong woman.
Greek,
HEN.
Andrew, Adrian, Alcander^ An-
tenor — ^Manly, brave.
Evander — Good and brave.
Leander — Gentle and brave.
Iphis — Courageous.
Iphicles — Glory of courage.
Iphicrates — Strength of courage.
Nicias, Nicanor, Nicander, Nico
(w.), Nicium(«r.) — ^Victorious.
Nicephorufl — Bruiger of victory.
Domitian — A conqueror.
Nicholas,^ Nicola (w.), Colette,
Nicodemus — Victorious over
the people.
Andronicus — Conqueror of brave
men.
Inachus, Alcestes, Alcestis (w.),
Aldbiades — ^Full of strength.
Callimachus — One who fights
gloriously.
Aper — Wild boar.
Eetion — ^Eagle.
Lycos, Lycostrates — Wolf,
strength of a wolf.
Cephas, Petros, Petrea (tr.), Pe-
ter, Petronilla (w,)\ Italian,
Pietro, Pietra (w.) ; Spanish,
Perez j French, Pierre, Pier-
rette(tf7.)jPerrine(ir.)— Rock. .
Hector — ^An anchor, ^, cham-
pion, defender.
Machaera — Sword, fig. warlike.
Chseremachus — Rejoicing in
war.
Panthoiis — Always brave.
Triptolemus — Thriee brave.
Pammenes — ^All-enduring.
Telemon, Mentor — Patient and
brave.
Demosthenes — The strength of
the people.
Adamastus — ^Indomitable.
Thrasymene — ^Brave speaker.
Thrasybulus — Brave counsellor.
Leo, Lebnidas, Lionel, Leonce
(m. «?.), Leonora (w,), Leonie
(«?.), Leontine (w,), Lasna'^
(w.) — Lion-like.
WOMEN.
Eunice — Good victory.
Zelie — ^Zealous.
Berenice— Bringer of victory.
254
WHAT IS YOUE NAME?
Elpinice— Hope of victory.
Deidamia — ^Dauntless.
Doiymene — Courageoua.
Aicliileonis — Chidf lioness.
Iphigenia — Of a courageous race.
Callisthenie — ^Full of strength.
Timandra — One wlio honours
braye men.
Latin,
KEN.
Victor, Victoria (w.), "V^ctorine
(w.), Vincent—Victorious, in-
vincible.
Romulus, Eomola (w.) —
Strength, power.
Marcus, Mark, Martin, Marcel-
lus, Marcia(t(7.), Marcella(i(7.),
Marcellina (w,) — Martial.
Valentine, Valerius, Valerie (w.),
Nero*— Strong.
flrmin, Firmilianus — ^Firm, un-
shaken.
Lupus, French^ Loupj Sabme,
Hirpufl— Wolf.
Anthony, Antonia (w.), Antoni-
nus, Antonina (w.), Antonio,
Antoinette (w,) — ^Anton, race
of Hercules, sig. of strength.
Aquila, Aquilinus — ^Eagle.
WOMEN.
Tanaquil ® — Eagle chieftainess.
Eomilda — Lady of power, La-
tin 8r Teutonic.
Ursula, Ursina — ^Little bear, sig.
of courage.
Elvira — Of manly courage.
Teutonic,
KEN.
Archibald, Erkinbald, Baldric,
Baudiy — Chief of the brave.
Algernon, («.) Algar, Holgar —
Noble weapon, fig. noble and
brave.
Hugh (ako Cdticy-Mighty.
Frank, Francis, Francisco, Fran-
ces(«7.), Fanny («7.), Francesca
-(tp.), Fanchon (w.) — Lidomi-
table.
Edgar— Happy weapon, fig. suc-
cessful in war.
Germain, Germaine (t&.) — ^Man
of war, warlike.
Gerald, Geraldine (w.) — ^War-
like chief.
Gerard— Brave heart.
Richard — Great heart, valiant,
poweifuL
Sigurd, Sigeard — ^Ruling spirit.
Sigismund — Victorious peace
(rmmd also sig. protector).
Sighelm — ^Helmet of victory.
Sigbert — ^Illustrious conqueror.
Berenger, Berengaria (i(7.) —
Warlike chief.
Bertram — Eminent for strength.
Engelram — Of supernatural
strength.
Gustavus, Gonsalvo, Gonzalez,
Gunstaf— Staff" of war.
Gunther — Warlike leader.
Gunthram — Strong in battle.
Meyrick — ^Renowned chie£
Hargrim, Grimoald — Fierce
chiefl
Hildebrand — Sword of war.
(Hildr— War-goddess.)
Canute — ^Enot, %. strength.
CLASS n. — ^ABSTRACT QUALITIES.
255
Sodbald — ^Fearless at sea.
Modred ^^ — ^Brave counsellor,
Charles^ Karl, Carlos, Charlotte
(w.), Caroline (w,) — Valiant,
strong.
Leonard — ^Lion-heart.
Leonrio — ^Lion-chie£
Arnold — ^Eagle-chief.
Amulph — Eagle and wolf, ^,
matchless braveiy.
Everard — ^Heart of wild boar.
Bernard, Bemardine (w,) —
Bear's heart.
Ulf, Olf— Wol£
Wulfiio— Wolf-chief:
Ethelwolf— Noble wolf.
Ranwulph — Generous wolf.
Wulfheah— Tall wolf.
Soewulph — ^Wolf of the sea, &c.
Ferdinand; ($,) Spanish^ Her-
nando (foerdig) — ^Daring.
WOMEN.
Matilda, Maude — ^Braye girl.
Thora, Thordi8a,Thyrar— Daring.
Velleda— Powerful.
Gonda — ^Brave.
Hildegonde, ^* Modgudor — Fe-
male warrior.
CeUic and Gaelic,
loss,
Cadwallader— Supreme disposer
of battle.
Rngal («.) (fion-gael) — Strong-
est of the strong.
Colgar — Warrior with the
proud looks.
Boiorigh, Brian — ^Terrible chief.
Cedric («.) (cead righ) — War
chief.
Cadmar — Strong in battle.
Fergus — Strong arm, strong
man.
Ard gal— Exalted yalour.
Bugald («.) — ^Black-haired and
strong.
Caradoc (Caradawg) — Captain
of fighting chariots.
Dermot («.), DiarmidXduir meod)
— Oak-father, fig. a chief.
Morhold — Euler of the sea.
Morvran, Mervyn — ^Raven of the
sea.
Tuileach — Overwhelming flood,
Meiideth — ^Roaring of the sea,
Gniphon — ^Battle-spear.
Flamddwy — ^Firebrand.
LleweUyn — ^Lion-like.
Giy%i, Griffith, Gruffyd—
Dragon.
Arthur — ^A bear.
Bathanal — Son of the wild
boar.
Budignat — Son of victory.
Boadicea — ^Victory.
HBN.
Baharam — The planet Mars, a
king, a sword.
Behadar; Smdu, Behadur; Ara-
bic ^ Ikirkish, Behadir— A
hero.
Persian.
Kahraman — ^A warrior.
Carcas — ^Eagle.
Fareksavar — Intrepid horse-
man.
lurkish, Hdherim —r Thunder-
bolt,
256
WHAT IS YOUB NAME
AisUbi Sher; Arabic,
Diilxasy &C. — ^Lion.
Sherkok — ^Mountain lion.
Alp Aisliii — Strong lion.
Assad
Gyaxares — ^lion-king.
Aiisai — ^Lionlike.
Kelig Aislan — Swcid of a lion.
Kesel Arsl&n— Bed lion, &c
KEN.
ErUaad el Khasif— The loud
pealing thunder.
Alp — Strong.
Ghanim — ^Taker of spoil
Chme^e,
Arabic,
Hallouf— Wild boar.
Marfain — Hyssna.
Melek el Mansour — Vicstorious
king.
HEN.
Hwang Ltbig — ^Yellow dragon.
Tsing Lung — ^Azure dragon.
Chaon-Kin-Lfing— Grolden dra-
gon.
Lung So— Bragcm renewed.
North American Indian,
Soangetaha — The strong-heart-
ed.
Kwasind — Strong man.
Pahtoocara — ^He who strikes.
Munnepuska — He who is not
a&aid.
Goto kow pah a — He who stands
by himself.
Eeshakkonee — The bow and
quiver.
Kenen, Pehta, Nixwarroo, &c. —
War-eagle.*
Eeahsapa — ^The black rock.
Nekim6 — ^Thunder.
Tunt aht oh ye — ^The thunderer.
Ea chin che a — ^The red thunder.
Wa saw me saw — ^Roaring thun-
der.
four
Mahtdthpa — The four bears,
fig. of fourfold courage.
Shome cosse— The wol£
Chaheechopes — The
wolves.
Kah gah gee — ^The raven.
Ladooke &— The buffalo bull
Pez he kee — ^The bison.
WOICEN.
Oo jeen aheha — ^The woman who
lives in the bear's den.
Me cheet a neuh — The wounded
bear's shoulder.
Ejitequa — ^The female eagle.
Ah kay ee pixen — The woman
who strikes many.
* A few only of these almost unpronounceable names are given as
being characteristic, but every tribe has its various names signifying
more particularly Thunder, Eagles, Eagle's ribs, &c., and Bears, red,
white, grizzly, old, &c., Bear's diild, Buffalo's child, &c. T%e wounded
heat's shotdder, as the name of a wife, suggests a pretty idea of tender
and soothing support^ to which a terrible contrast is afforded by the
woman who strikes many ! (Names quoted from Catlings N. A, Indians,)
CLASS II. — ABSTRACT QUALITIES.
257
MEN.
Pauma— A kite.
WOMEN.
Pomare — ^Perhaps the feminine.
DiviBion 8.
Wisdom and Intellect.
Hebrew.
MEN.
Zephaniah— The secret or coun-
sel of God.
Darda — ^Pearl of wisdom.
Chilmah — ^Learned.
Bamahas — Son of exhortation,
or prophecy.
WOMEN.
Dinah — One who judges.
Deborah — A bee, fig. industry
and art of goyeming.
Greek,
MEN.
Cleomenes, Climene (tr.) — A
glorious mind.
Sophocles, Clisophus — Glory of
wisdom.
CaUmoiis — ^Fine mind.
Nicomedes — ^Powerful mind.
Euphron, Euphronia (w.) —
Eight-minded.
Sophronius, Sophronia {w,), So-
phroniscus — Temperate, wise.
Cleobulus — Glorious counsellor.
Aristobulus — Best counsellor.
Chiysostom — Golden-mouthed,
fig. of eloquence.
Pythagoras — ^Who speaks as an
oracle.
Numa — ^Law.
Cosmo — Order.
Bulls — Well-advised.
Nestor — One who remembers,
or is experienced.
Archimedes — ^A master-mind.
Melesias — Thinkei:.
Pythias — ^Enquiring.
DsBdalus — ^Ingenious.
Cadmus — ^Who adorns.
Metiochus— Prudent.
Gregory — Vigilant
WOMEN.
Sybil— Counsel of God.
Theano — ^Divine intelligence.
Sophia, Sophy, Sophiele, Sopho-
nie — ^Wisdom.
Sophronia, Sophrosyne, Sophro-
nium — Temperate, modest.
Ida («.), Idaline — ^Far-seeing.
Arsinoe — ^Lofty-minded.
Ismena, Athencuis, Minervina —
Learned.
Eurymene — ^Large-minded,
Eurydice — ^Liberal judgment
Urania (from Sanscrit), Varouna
— ^Who studies the skies.
Eudocia— Who thinks well.
Phantasia— Imagination.
Icaaia— Who conjectures.
S
258
WHAT IS YOUE NAME?
Latin,
HEN.
Oato— Well advised, pradent.
FacunduB — Eloquent
WOMEN.
Sapientia— Wise,- French fm^m,
Sage.
Prudence.
TeiOxmic.
HEN.
Ernest, Ernestine (w.) — Ear-
nest-minded.
Egbert, Cuthbert— Eminent for
wisdom.
Robert, Rupert, Robin, Robi-
netta(t«;.) — ^Bright counsellor.
Cuthwin — ^Winner of wisdom.
Wistan — Wisest.
Conrad — ^Wise counsellor.
Alured («.) — Universal coun-
sellor.
Ethelred, Ethelreda" (w.), Au-
drey — ^Noble counsellor.
Roderick^ Bpaamh^ Rodriguez,
Diaz — Chief counsellor.
WOMEN.
Edma — ^IVGnd.
Radegunde — A woman who
counsels.
Arabic,
El Abtan— The most profound. | Meh di— A guide.
Norfk American Indian,
Chesh 00 hong ha — ^Man of good
sense.
Not oway — ^The thinker.
Mash kee wet — ^The thought.
Wa hon gaakee — "No fool.
Hahnee — ^The beaver.
Pah me cow«tah — ^The man who
tracks.
Division 9.
Glory, Power, Noble Birth, and Station.
Hebrew,
Sharai — ^Prince. Jared— Ruler.
Jesse, Jessica («?.), Jessie (w.) —
Wealthy.
Adonizedek — ^Lord of justice.
Adonibezek — ^Lord of lightning.
Aaron— Lofty mountain.
MEN.
Abraham — Father of a great
multitude.
Malchufl — ^Eing.
Adramm^ck — Power of the
Mng,
CLASS n. — ^ABSTEACT QUALITIES.
259
Ephraim — ^Increasing.
Bartimeufl — Of honourable birth,
or the son of Timeus.
WOMEN.
Milcah — Queen.
Sarah — ^Princess.
Debprah — ^Bee, fig. female ruler.
Aholibamah — *My tent is ex-
alted.'
Magdalene, Madge, Madeleine,
Madeline — Tower, magnifi-
cent.
Greek.
MSN.
Basil, BasiHs («?.); modem Greek,
Vaasilis, Vassilissi (w.), Va-
sileia (w.) — King and Queen.
Anaxis, Anaxo (w,) — King and
Queen.
Kyrios, Kyria (tc.), Kyrillos,
Cyrus, Cyril, Cyrilla (w.),
Cyra (w.) — ^Lord, lady.
Archelaus — Chief of the people.
Porphyry — ^Purple, ^g» royal.
Stephen, Stephanie (to,) ; Spa-
nish, Esteban ; JFi^ench, Etienne
, — Crowned.
Epiphanius — ^Most illustrious.
Sebastian — ^Reverenced.
Creon — 'I command.*
Croesus — ^Who commands.
Pericles — Surrounded with
glory.
Entimeufi — ^Honoured.
Cleitus — ^Illustrious.
Cleogenes — Son of glory.
Cleon, Cleander — A glorious
man.
Cleodemus — Glory of the people.
Cleostrates — Glory of the army.
Cydias — Glory.
Euclid — ^True glory.
Eugene, Eugenie (w.), Eupator
—Well-bom, of noble descent.
Hegemon— Leader,
Panciateft— All-powerful.
Trismegistus — Thrice great
(counsellor to Osiris).
Patrocles — Father's glory.
Metrocles — Mother's glory.
Archebulus — Chief counsellor,
chief of the senate.
Archestrates — Chief of the army.
Archippus — Chief of the cavalry.
Aristocrates — The power, or
rule, of the best.
Demosthenes, Democrates —
Power of the people.
WOMEN.
Iphianassa — Brave queen.
Panthea — ^Divine.
Pantaclea — ^^-glorious.
Celia, Medea — One who com-
mands.
Phenice — Palm-tree, fig. victory.
' Monimia — Self-sustained.
Eleutheria — Liberty.
Clio, Clelie, Cleine, Clorinda —
Glorious, renowned.
Cleonimia — Glorious name.
Oleodora — Glorious gift,
Cleopatra — ^A father's or a coun-
try's glory.
Clearista — ^Best glory.
Clytemnestrar— Glorious wife,
Cleophilar— Lover of glory.
82
260
WHAT IS YOUR NAME?
Latin,
MEN.
Regulus, Regillianus — Kingly.
Hegina (w.), Heine (w.) — Queen.
Augustus, Augusta (w.), Au-
gustine (m. w.)f Crescentius,
Crescens (w.) — ^Increasing.
Maximus, Maximin, Magnus —
Great.
Celsus — Elevated,
Titus, Tita (w.), Titian (I^rusc.)
— Honoured.
Patrick — ^Noble.
Liberius, Camillus, Camilla (w.)
Freeborn.
Tancred (».) — ^Aged chief.
Tanagra(w.) — Aged cbieftain-
ness.
Lorenzo, Laurence^ Laurentia
(w.), Laura(t(;.) — ^fig. Crowned
with laurel.
Palma, Palmatius, Palmyre (w,)
— ^Palm-tree, fig. of victory.
Respectus — One whom people
turn back to see.
Caius, Caia (w) — (used to sig.)
Master and mistress.
WOMEN.
Couronne ^ — Crown.
Digna — ^Worthy of honour.
Tetdantc.
MEN.
Otho, Odo, Odette (w.) (from
Odin) — Significant of supreme
power.
Sanscrit <$* Teutonic, Amalario —
Faultless ruler.
Alaric, Athalric ; Spanishy Alva-
rez — Noble ruler.
Reginald; Frenchy Regnier —
Godlike or chief ruler (regni,
gods),
Theoderic — Fatherly chief or
ruler of the people.
Louis (».), ** Ludwig, Ludovic,
Clovis, Cloud, Louisa (w.),
Louise (w.), Louison(?(7.) {Old
FrmcK)y Aloys ; RussiaUy Lo-
doiska (w.) — Hero of the
people.
Attala, Ella (m. w.)— Noble.
Athelstan — The most noble.
Landric — ^Lord of the country.
Sigeric — Victorious lord.
Dudda — ^Head of the family.
Dimstan — ^The highest.
Marmaduke, Waldemar — Most
mighty.
Ethelward, Aylward, Ethelwold
— Noble governor.
Meyrick, Almeric, Ethelmer,
Aylmer — Great and nob^e.
Aldred, Eldred, Wildred— Re-
vered by many.
Henry, Harry, Eric, Erica (w.),
Eoric (eorl, ear/), Henrietta
(w.), Harriet (w.), Hetta (w.)
— A mighty lord or a hero.
Herman, Hermanric, Armand —
Commander in chief of an
army,
Walter, Waltheof— Chief of an
army.
Soefreth — ^Freedom of the sea.
Evremond, Ebermund** — ^Wild
boar, protector.
WOMEN.
Cunegonde— Royal lady.
CLASS n. — ^ABSTRACT QUALITIES.
261
Aldegonde, Olga — ^Noble lady.
Ethel— -Noble.
Ethelswytha — Most noble.
Adelaide, Adeline, Adelicia,
Ad^le^Adela, Adeliza, Adeliz,
Alix, Alice, Ethelinda — ^Noble
maiden.
Hermenegilde^ Hermione, Er-
minia, Ermengarde, Irmen-
trude,*6 Irma — ^Maiden of high
degree.
Clotilde («.), Othilde, Ottilie,
composed of Olovis and Hilda
— Sig. of a chiefs daughter.
Alodie, Elodie — ^An heiress.
Ethelwyne— Noble and beloved.
Celtic and GaeUe,
MEN.
Rhys, Kuiz, Ruy, Conan*^ — A
prince.
Gallawyg — War-god,fig.mighty
chief.
Kneack — ^Noble.
Fingal («.) — ^Noble and strong.
Hugh, Hugues (Hu-cadam) —
The mighty, indomitable.
Gwanar — ^The ruler.
Murdock,Murtagh — Great chief.
Verken-kedo-righ — Great chief
of a hundred heads.
Or-kedo-righ — Chief of a hun-
dred valleys.
Trystan — ^The proclaimer.
WOMEN.
Gwen-hywar — Lady of the sum-
mit of the water, fig. queen of
the sea.
Sclavoman.
MEN.
Vladimir *® — Glory of princes.
Droghimir — Qood prince.
Casimir — ^Prince of the chief
house.
Ladislas, Wladyslaw, Lancelot
— Glory of power.
Stanislaus — Glory of the state.
MEN.
Melchior — Kingly.
Persian,
(WOMEN.
Ariana — ^Honoured.
MEN.
Arabic,
Malek Shah— King. Mellaky
— ^Princess.
Almir — ^A prince.
Shems al Mulook — Sun of kings.
Taj ah Mulook — ^Diadem of kings.
Seyf el Mulook — Sword of kings.
Seyf ud Dowlah — Sword of the
state.
Hamed — Praised.
Mohammed, El Amjad — Greatly
praised.
262
WHAT IS TOUB NAME?
Sliamikli— Higb; lofty.
TurktshyTogiod bey— The falcon
lord.
Zita — ^Mistress.
Sharaf al Benat— The glory of
damsels.
WOMBir.
Penytt AmxQa-*-Oreat lady, | Pun Amzna-^^^Iden lady.
Mexican.
HEN.
Montezuma — Severe master.
North JLmencan Indian.
MEN,
Stee cha CO me CO — The great
king.
Hongs kay be^ (synonymes in
every tribe, not titles, names
given to children) — ^The great
chief.
Ha na tah me mauk— The wolf-
chief.
Chee me na na quet— The great
cloud.
Koman nikin-^'-The great wave.
Divicdon 10.
Peace and Qentleness.
Mebrew,
KEN.
Solomon, Salome (w.) — ^Peace.
Noah, Manoah — Rest.
Jonah — ^A dove.
Barjonah — Son of a dove.
VOXBN.
Jemima^ Syrian, Hamami^^A
dove.
Rachel — ^A ewe lamb.
Greek.
MEN.
Irenseus, Irene (w.). Iris (rain-
bow) — Messenger of peace.
Leander — A genUemanf gentle
and brave.
Melisander (a poet) — Significant
of a man with honied lips.
Meteo — Gentle.
Parmenio— Patience.
Eudius — Serene.
WOMEK,
lanessa — ^Who governs gentle.
lanira — ^Who softens men.
Melissa — ^Bee, fig. honey.
Millicent, Milly, Melicerta, Me-
litar— Honey, sweet
Melina — Balm, gentle.
Dros^e — ^Dew, ^g, both of sooth-
ing and refreshing.
Glycera-^weet
CLASS n ^ABSTEACT QUALITIES.
263
Amaryllis — ^A refresHng streanu
Ethrosyne — ^A serene Bkjr,
Elais — Olive-tree.
Azelie — ^Not emulous.
Orca — Oil- vessel; fig. healing and
peacemaker.
Paula («.), Pauline — ^Rest
Rhene — ^A lamb.
Latin.
Celestinus, Celestine (w.) — ^Hea-
venly-minded.
Clement, Clementina («7,), de-
mentia (w.), Clemence (w.) —
Courteous, af&ble.
Oliver, Olivia (w%), Olive (w.),
Olivaxez — Olive-tree, ^g,
peace.
Placidius, Placidia (w.), Pladlla
(w.), TranquiUus^ Tranquilla
(w.), Quietus, Mansuetus,
Lenius, Lena (to.), Latona —
Quiet, gentle.
Pudens, Pudentia(to.) — ^Modest.
Tacitus — Silent
Tace (w.) — Be silent I
Old Frenchj Aignan, Agnes {w)^
Naucy; 7re2sA,Nest^ ISpanuik,
Inez — ^A lamb.
WOMEN.
Dulcibella, Douce — Sweet and
fair.
Serena, Terentia — Soft, gentle,
patience.
Teutonic.
MEN.
Frederic, Fritz, Frederica (w.),
Alfric, Afra (w.).— -Peaceful
ruler.
Alfred — All peace, or the genius
of peace (eBlf— genius).
Humphrey — Home-peace.
Wilfred — Peace of many.
Ilaymond,Reinfred — ^Pure peace.
Manfred — Man of peace.
Ofiia— Mild, gentle.
Winfred, Winifred («?.) — ^Peace-
winner, or Lover of peace.
WOMEN.
Mildred — Gentle of speech.
CeUic.
MEN.
Columba, Colombo (w.), Mai- | Tegid — Serenity ; also Beauty.
colm(coulm) — ^Dove. | Owen — ^Lamb, or form of John.
KEN.
Salam, Salameh (tr.) — ^Peaoe.
Es Samit— The Silent.
Arabic.
I WOUEMk
Ten 'oxa--Sof(i, geatbe.
Syriac,
WOMEN,
Semiramis (hamami) — ^A dove.
264
WHAT IS YOUR NAME?
Division 11.
Charm, Winsomeness, and Melody and Perfume
figurative of them.
Hebrew.
■WOMEN.
Naamah — ^Pleasant.
Phoenician f Sidonia — Enchant-
ress.
Bithron — ^Daughter of Melody.
Mahala, Anah — Sweet singer.
Kebekali — One who draws
with a noose.
Hadassah — ^Myrtle.
Keziah — Cassia.
Keturah — ^Incense.
Greek,
^milianuS; Maximilian — A
winning speaker.
Emilius, Endlia [».] (w.), Emily
(w.)— Of winning manners.
Pisander, Peitho — One who per-
suades men.
Eulalos — ^Eloquent.
Erasiphron — Of a kindly voice.
Eumenes — Charming.
WOMEN.
Charis — Grace.
Epicharis — ^Full of grace, exqui-
sitely charming.
Aspasia — ^Winning.
Hedia, Hedyla — Pleasing.
Euphemia, Effie, Phemie, Eula-
lie — One who speaks sweetly.
Emmeline, Amelia («.) — ^Full of
melody.
Lyra, Lyris — ^A lyre, fig. of har-
mony.
Evadne, Ariadne — Sweet singer.
Hymnis — ^A singer.
Euterpe — Charming.
Calliope — ^A beautiful voice.
Ligia— Silvery-voiced.
Philomela — ^Lover of song.
CEdomium — Nightingale's
throat.
Erianthe — Sweet as many
flowers.
Muriel, Thya — ^Perfume.
lanthe, lone, la — Violet, fig.
Modesty.
Haidee («.) — ^Modest.
Aura, Isaura — Soft air.
Rosaura — ^Breath of a rose.
Cassiopeia — ^Fragrance of cassia.
Mjrrrha, Myra, Myrtah, Myr-
rhena — ^Myrtle.
Latin,
WOMEN.
Gratiu8(m.), Gratia, Gratianus
(m.), Gratiana, Grace, Gra-
cieuse, Gracienne, GrazieDa,
Graziosa; Spaniahj Engracia
— Graceful, winsome, charm-
ing.
Violet, Viola, Violetta, Violante
— ^fig. Modest grace.
— ^Fragrantweed,
fig. Little dar-
JFVewcA,R^s6da
mignionette,
ling.
Carmen (*.) (favorite Spanish
name), Carmenta — Song, also
sig. a charm.
Vinnulia — ^Winning.
Blandine— Caressing.
CLASS n. — ABSTRACT QUALITIES.
265
Arabic,
WOMEN. I EneeselJelees — Charming com-
Sliereeii, Hulweh— Sweet. [ panion.
North American Indian.
WOMXK.
Shawon dazee — ^The south wind.
Pshanshaw — Sweet-scented
grass.
Minne ha' ha — ^Laughing water.
Minnewa'wa — ^Pleasant sound
of wind in the trees.
Titian or Figian Islands,
WOMEN.
Ntdogabui — One who smells sweetly.
Divisioii 12.
Joy, Joy-giverSy and Good Fortune.
MEN. «
Baruch — ^Blessed.
Sardis — ^Prince of joy.
Terah — ^Flourishing.
Ephratah— Fruitful.
Isaac — ^Laughter.
MEN.
Mebrew.
Joseph; Spanish, Jqb6; Briton,
Joscelyn; Italian, Giuseppe;
Josepha (w,), Josephine (w.),
Giuseppina (w.) — Increasing.
Ave — ^All hail I sig. of welcome.
Chreek,
Evelpis, Elpidius — ^Hopeful.
Elpis — ^Hope.
Eudemon — Fortunate.
ChsBremon, Charmion (w.),
Charmis — Glad.
Thales, Thalia (w,), Thallusa
(w.) — ^Flourishing.
Euthalia — ^Flourishing richly.
Charops — ^Rejoicing the eyes.
Charimene (w.) — Rejoicing the
spirit.
Tychichus, Eutyches, Syntyche
— ^Fortunate.
Polydor, Pandora (w.) — Much
gifted.
Plutarch — Who commands
riches.
Procopius — Successful.
Charilaus — Rej oicing the people.
ChsBriphiles — ^Lover of joy.
WOMEN.
Euphrasia, Euphrosyne —
Joyous.
Gelasia — Laughing.
Amenai'de — Satisfied.
266
WHAT IS YOUR NAME?
Zatwh
HEN.
Benedict, Benoit, Benoite (w.),
Beata (w.) — ^Blessed.
Beatrice — Making blessed.
Felix, Felicia (w.), Felicity (w,),
Felis© (w.),Fortunatiis, Faus-
tus, Fausta (w.), Faustina (w.)
—Happy. ^
Salvius, Salvia (w.), Salvina (w.)
— Sage,, fig. safety.
Hilaiy, Gaudentius, Jocunda
(w.)— Joyous.
Bonaventure — Good fortune.
Boniface — ^Pleasant face,
Prospero; Italian, Properzia —
Prosperous.
Sallust— Healthy and happy.
WOKEN.
Letitia, Lettice — Gladness*
I^ench, Esp^rance — ^Hope.
Spamsh, Mercedes — Favour.
Frenchf Opportune— Welcome.
Teutomc,
Odo, Eudes--Happy, powerful.
Odalric, Ulric, Ulrica (w.) —
Happy ruler.
Edwy, Hedwig (w.) — Happy
chiet
Edwin — ^Happy and beloved.
Edward — Guardian of happi-
ness.
Edmund — ^Happy peace.
Geoffrey, Jeffrey— Joyful peax».
WOKEN*
Edith— Blessed.
Ida (m. w.) — ^Happy.
Eleanor, Ellen, Lenora, Nellie
-Fruitful
MEN.
Abu Saadat, Umr' Sood (w.) —
Father, mother of prosperities.
Sa'ad, Sa'a dek (w.), Zaidee (w.)
— Prosperous.
Perook — ^Fortunate.
El Asad — ^Most prosperous.
Arabic,
Selim, Selimah(teT.) — Healthftil.
Mes'ood, Mes'oodeh (w.), Mey-
moon, Meymooneb (ift)—-
Happy,
WOldCN.
Noam— Felicity.
Persian,
HEN.
Feroz— Fortunate.
Ferozeshah — ^Fortunate king.
Ferdusi, Feridoon — ^Paradisi-
acaL*'
WOMEN.
Ayesha («.) (aische) — ^Happj,
Mmdu, Nannada — Bestower of
pleasure.
II
NOTICES TO CLASS II. 267
NOTICES TO CLASS H. ABSTRACT QUALITIES.
^ Penoffia, Pan-HagiA, AU-holy, the name given to the Virgin
Maiy by the modem Greeks,
* Phihpater, PhUomater, — ^With all their bomidless wealth of
words, and their ingenuity in forming names by endless combina-
tions of them^ the Greeks had a strange, uncomfortable fancy for
calling people by their opposites. A shepherd-guardian and de-
fender of the sheep would be named Lycidos, from Lycos, a wolfy the
enemy of the flock ; to a cold, unimpassioned orator would be given
a name signifying warmth ajid Jire, Some of these mocking names
were given on graver grounds. Two of the Ptolemies were sur-
named as above : the first, because he poisoned his father; the second,
because of his undutifulness to his mother, who, in consequence,
endeavoured to exclude him from the succession to the throne.
This curious fancy for misnomers seized also on the mind of an
Eastern monarch. His wife, who was exquisitely beautiful, was
named by him Cabihat, sig. ugly, so that the effect of her charms
might be heightened from their striking contrast to her name.
8 Mha, — ^This word, or name, as it has become to us, is used by
the Spaniards as a term of endearment, sig. darling; Ninita, lit^
darling ; or simply to express ' a young girl,' and also in address-
ing a young lady, answering (but rather more familiarly) to our
modem 'Miss,' 'the English Mees,^ as our French neighbours say.
Every other European nation has a better-sounding title for un-
married ladies than we possess. In frock-and-pinafore days. Miss
sounds not a miss (though even then it will not do to dwell upon
the actual meaning of tiiie word, a loss, a want) ; but surely as ap-
plied to elderly ladies in spectacles, it has a siUy sound. In Pope's
and Addison's days, young ladies after ten years of age assumed the
title of Mistress, which was given to both married and unmarried
women. Miss, applied to a grown-up girl, was a term of reproach.
Could not some scholar in a chivalrous spirit take up the cause of
the unmarried daughters of Great Britain and supply them with a
more befitting title P
Mercedes, a favorite name for Spanish women, is also used by
Spaniards as a term of respect, answering to 'your honour' in
English. 'Muchas mercedes' signifies 'many thanks,' as in mo-
dem Greece the surname of one of the Ptolemies, Eucharisto, sig.
very gracious, is the common word for expressing thanks, being the
exact rendering of the French 'miUe grlces.'^ Mercedes, as a name,
268 WHAT IS YOUR NAME?
with its pretty double signification of 'a gift' and thanks/ may
be to the parents as an acknowledgement for the blessed gift of a
child^ and to the child as a reminder that her life should be indeed
a cause of thankfulness.
4 Reynold. — ^The clear waters of the JRhine may illustrate this
name; in the German word 'rein' is still preserved the signifi-
cation j9t/r«^ clear,
^ Anna, or Hannah, — That word of melody, ffrace, as significant
of 'good- will/ has echoed unceasingly through this fair world of
ours since 'the morning stars sang together' of God's favour to
man, and the crystal streams and pleasant trees of Paradise gave
back the sound. High above all the discords of earth, it has rung,
it will ever ring on the ear of faith, but sweeter far has it become
since angels sang it over the cradle of Bethlehem. 'The word grace,
so infinite in significance even to the heathen world, has its
synonymes in all languages, and men have loved to make of it a
name, and dower with it their children.
As a Hebrew name, Anna, gracCy has a double significance, be-
longing to Virtue, God-given grace, as illustrated by Prov. xi. 16 :
' a gracious woman retaineth honour j' and belonging to Help-giverSf
in that grace implies kindliness, good-will. In Hebrew, the prefix
Jeho to Hanan makes it a Name of Religion, signifying God^s
grace, or Gocts gift. From Jehohanan come John, Jane, &c.
Grace, in the Greek Charis, and the Latin Gratia, also bears' a
double signification. Charis, as good-mU, the original of our Cha-
rity, inward grace, belongs to Help-givers ; and, in the sense of
otdward grace, charm of manner, greater than the charm of beauty,
it belongs to what I have called Winsomeness. The Latin Gratia
I have looked upon in like manner.
* Nicholas. — ^This name would suggest matter for a chapter,
which must here be compressed into a little note. It has the sin-
gular distinction of making two diametrically opposite impressions.
When we hear it, we think of a holy man, a lover of children, the
protector of the defenceless and weak — ^we think also of the devil I
The bravest English schoolboy, however lightly he may utter the
name, would have a very wholesome dread of the appearance of
' Old Nick.' The most timid little Greek, Russian or German girl,
as she lays her fair head on her pillow one night in the year, has
no dearer wish (supposing always that she knows that she has been
good) than that her (in German) Santa Claus should visit her
bedside before morning ; for then she will surely discover in the
stocking laid ready to his hand, the toys that she longs for most.
NOTICES TO CLASS n. 269
For the evil repute of the name of 'Nick* we must go much
farther back than to Niccolo Macchiavelli, the wily Florentine po-
litician of infamous memory, upon whom some learned writers once
fathered it ' Old Nick ' had his origin in the malignant water-
sprites of Northern mythology. They were male and female, Nix
and Nixe, Neckar derived from necce, to kill. In the semblance of
a fair youth or girl, or an innocent-looking child, these dreaded
beings were supposed to haunt the most beautiful streams ; wiled
onward by the enchanting melody of their songs, unwary travellers
were lured to the water's edge, and then — their destruction was
secure. Have the Nixies fled P Would to God they were I Evil
spirits, both male and female, with enticing words accomplish still
the ruin of immortal souls.
Not only by the river side, but far below the surface of the earth,
in the gloomy depths of the Harz-mountain mines, we again catch
the echo of the fatal name. Kupfer-Nickel, the fumes of which
are poisonous, has for its deadly compounds arsenic and cobalt, so
named from Gabalus, the once so-dreaded demon of the mines that
the Church-service of Germany had a special form of prayer used
for the expulsion of the fiend.
But the children's loved Santa Claus, or Claussen, as he is af-
fectionately called, must not be forgotten. The Christian Saint's
Greek name was prophetic, Victorious over the people^ with that
best victory winning their hearts. In aU Roman Catholic coim-
tries this holy man is looked upon as the protector of the weak
against the strong ; he is emphatically the Saint of the people.
Marvellous tales are told of his babyhood — standing up with
joined hands to pray, when an infant of but a few hours old, and
other incredible performances. Pity it is that foolish inventions
should thus throw discredit on the realities of a good man's life.
The origin of St. Nicholas's stocking may well be true, for his
vast wealth was spent in acts of charity. Three daughters of a
distressed noble are said to have been relieved from a threatened
life of misery by marriage portions contained in stockings, which
were thrown in at their window on successive nights by the Saint.
Therefore it is that in Greece, and Russia, and Germany stockings
are laid out on the eve of St Nicholas (December 6) for the Saint
to fill.
Mixing the false with the true, a terrible tale hangs over the
three children which usually accompany St. Nicholas in his pic-
tures. At a time of famine, the Bishop of Myra, travelling in his
diocese, lodged at the house of a man supposed to be of good repu-
270 WHAT IS YOUR NAME?
tation. The monster^ howerer^ since provisions had become scarce,
had been accustomed to steal children, murder them, and serve
them up as food to his guests. Bat the revolting dish placed be-
fore the holy man told its own tale, and the bishop, rising £rom the
table, discovered a tub of dismembered limbs, over which he made
the sign of the cross, and three children instantly arose alive and
well, to be restored to their overjoyed mother.
The irreverent custom practised in England, in Eoman Catholic
times, of electing ' a boy bishop,' originated in the name given to
St. Nicholas of the 'Child Bishop,' on account of his early piety.
The synonyme of Nicholas, Nicodemus, is applied in France as a
term of reproach ; cW un Nicod^nWf means a silly man, who seeks
for popularity. This application of the name doubtless refers to
the Nicodemus of Scripture, who at first visited our Lord by night,
' for fear of the Jews ;' but his after-fearlessness should have wiped
away the reproach. It was the voice of Nicodemus that was raised
before the assembled rulers to inquire : 'Doth our law judge any
man before it hear him, and know what he doth ? ' And it was
Nicodemus who brought an hundredweight of myrrh and aloes to
embalm the body of the Crucified.
7 L(Bna. — ^A bronze statue in Athens of a lioness without a
tongue commemorated the noble spirit of this woman of lion-heart.
Concerned in the conspiracy of Harmodius and Aristogiton, to
overthrow the tyrant Hippias, Lssna was dragged to the torture ;
on her way she bit off her tongue, lest her coming agony should
wring from her the name of an accomplice.
* Nero. — ^This name, so constantly given to black dogs, may
seem to the general reader wrongly translated. It is, however, on
the best authorities said to be a Sabine word, sig. valiant ; others
have derived it from the Greek neuron^ nerve. Not valiant, but
of iron nerve the monster must have been whose hand kept true to
time in the dance music he played while the cries of his victims
in the burning city resounded on all sides. Nero, as black, comes
to us from the Italian ; from the Latin niger, black, we have Nigel,
sig. a dark, black-haired man. Nero was wrongly painted in the
great French picture in the International Exhibition : the tyrant's
©special pride was his golden hair.
® TanaquU, — Tana, a word found on Etruscan inscriptions, sig-
nifying master, lord, and, as applied to women, corresponding with
the Eoman prsnomen Caia, i.e., mistress of the house* It is sin-
* Salverte.
NOTICES TO CLASS II. 271
galar to find also a Persian word. Tan, signifying strength, power,
while amongst the ancient Scots a Thane was a chief.
*^ Modred and Be^peduB^ — Lucifer, the Ught^bearer, accepted now
as the ^ proud/ and Abigail, the father's Joy, only accepted as a
' maid-servant,' have shown us how names have been wrested from
their original meanings — ^how many words also have been similarly
wronged. In digging about the old roots of languages when name-
hunting, WB come upon some in whom are discovered the title-
deeds, as it were, of words long since dispossessed of their birth-
right Too late to hope to restore them to their high estate, it is
at least curious to read their original grant.
See now Respectus, a Roman name. What would have been
thought of the sanity of anyone who had spoken of the late Duke
of Wellington as respectable P And yet we find Respectus a name
of high repute, signifying, as it did, a man whom all turned Jxick to
look at ; it would therefore have been no inappropriate word to use.
And Modig, too I Ask anyone the meaning of the word Moody,
they wiU tell you: 'out of humour.* Not so did the hardy Norse-
men, the Yikingr of old, look on the original word. Mod, Modig
(still preserved in the German ' Muth ') signifies courage, or a brave
spirit, and as such the noblest of the land were proud to bear
names of which it formed a part : Modred was one who counselled
bravely, Thormod was one of supernatural courage. But the old
spirit clings about some old names ; it would seem, from the armo-
rial bearings of the family, that Moodys were modig still, however
their name might be read. An achievement of honour shows two
hands grasping the Rose of England, for a King's life was saved at
the risk of Edmond Moody's own; and the motto they bear is,
* Risk to save.'
Reversing the usual order of things, in another Northern name
we find the probable origin of a word, which from such origin
derives additional significance. The wife of Lok, the evil genius,
or devil| of Scandinavian mythology, was named Signa, or Sinna —
... the snaky soroeress that sits
Fast by Hell-gate, and keeps the fatal key.
'* JBUdegonde and Modgudor, — ^In the warlike race of the Teu-
tons we not only find amongst the names of men wolves and hearsy
the spear, the stc^, and the helmet of war, but many of their wo-
men's names are strangely warlike too. For the progenitors of a
race which should make little England first amongst the nations
of the earth; it needed that every element of success should
272 WHAT IS YOUR NAME?
combine ; the Celtic blood was intrepid to dare, tbe Teuton nerve
resolute to do, and valiant men were matched with women high-
couraged beyond the wont of the sex. Significant of this, we find
that the three terminations most common in Teutonic feminine
names are all significant of courage. Hilda, from Hildr, the war-
goddess of the North ; Gunda, or Gonda, from gunnr, war (both
of these were indeed names of themselves) ; and wiga, from the
masculine wig, or vich, sig. a hero. Freyga, the beautiful, was
represented with a drawn sword in her right hand, and in her left
fi bow, signifying thereby that in time of need women as well as
men should be ready to fight
" Ethdreda, nolle counsellor. — ^How inappropriate to such a
source seems the word of vulgar meaning, tawdry ! At St. Ethel-
reda's or St. Awdrey's feir cheap laces were sold, and gay but
worthless gewgaws, to attract the simple country wenches and
their swains, who came prepared to buy, however limited may be
their choice ; and so, from Ethelreda's fair, showy things of Uttle
value came to be called tawdry.
*' Courowne, — ^Names expressive of royalty are commonly borne
by private individuals in all coimtries, except our own. In Italy,
Kegina is often heard, and still more frequently in France the
name of Heine. Amongst the peasant women of Alsace, Couronne
was at one time a very &vourite name.
^^ Lama. — To this name has been attached the signification of
' an illustrious hero.' I have ventured to change it to ' hero of the
people,' Lud or Leod wig. The C in Clovis makes it a royal de-
signation.
" Evremond, JEbermtrnd, — ^Mund signified both peace and pro-
tectum. In connection with this last it had amongst the Scandi-
navians the additional meaning of a ?umd. The tvM-boar protector
would be the designation of a man high in power and of great cou-
rage^ The wild boar was held in especial honour, as the means
whereby mankind was supposed to have been taught the use of the
plough. It was said by the Teutons that the first plough was
made on the model of its snout, with tusks of iron on either side
to tear up the ground.
*® Irmentmde, — ^In this name of the mother of the Guelphs was
combined two of the favourite ideas of the Teutons. Irminsula
was a chief idol of the nation. Eormen, sig. great, vast, entered
into the composition of many names, Hermanric, Hermione, &c.
Trudr sig. fortitude, Jlmmess — ^was conadered a peculiarly femi-
nine designation. Many names composed from it have passed
NOTICES TO CLASS !!• 273
away^ some of themi such as Mimidrud^ would sound harsUy in
our ears; but Gertrude, once Gerdrud, remains^ sig. one strong-
hearted and true. Lina, as a termination or as a name by itself,
has a lovely signification : a 'support on which to lean/ HUina
was a tutelary goddess of the North, to whom men looked for help
in their hour of need. For true woman, could any name be more
significant P
*^ Conan. — The Celtic word for a prince comes near to the Teu-
tonic Cuning or Cyning, which illustrates the words 'knowledge is
power,' kunnan being the Gothic word to know, Cuning is also
said to signify valiant : well might the crown be worn by know-
ledge and valour combined. The initial C, as significative of
royalty, is seen in Chilperic, Childebert, &c. Childe signified a
youth of noble or knightly birth j we often meet with it in old
ballads, and in that later noble poem, ' Childe Harold.'
Amongst the Sclavonians V (or W) as an initial was a royal
letter, a contraction of VasUeus, from the Greek Basileus, a king.
Vassilis, Vassilissi, is the modem Greek for King and Queen,
*® Mir, — This word is of Eastern origin, Emir, a prince. Under
the title of Ameer al Omra, prinoe of the princes,, a, family of humble
origin exercised in Persia a power nearly regal during a century
and a half. One of them. Prince Azed ud Dowlah (sig. the pro-
sperity of the 8tate)y having constructed a dyke across the river Keer,
near the ruins of Persepolis, it was named Bund Ameer, the princess
dyke. Travellers ignorant of the meaning of the words have given
this name to the river itself, and poets, misled, have sung of ' a
bower of roses by Bendameer's stream.'
The word Mir, from its double meaning in Sclavonic, is sug-
gestive, signifying a prince and a waU, A strong wall, for support
and defence, ^ould a prince ever be to his people.
** Ferdusi, — The Persian poet so named was originally called
Isaac. His ' Shah-nameh,' Book of Kings, a history of Persia, is
said to contain 60,000 rhymed couplets.
Feridoon is a name to this day significant to the Persians of
their ideal of a perfect monarch. Four lines quoted by Sir J. Mal-
colm from the Gulistan of Saadi are thus literally^rendered in
words and measure : —
The blest Feridoon an angel was not,
Of musk or of amber he formed was not,
By justice and mercy good ends gained he;
Be just and merciful, thou'lt a Feridoon be.*
* Secret Societies of the Middle Ages : Histoiy of the Assassios.
T
274
WHAT IS YOUR NAME?
CHAPTER XIIL
Classified list — Class m. Personal characteristics. Three
divisions and notices — including names principally from the
Hebrew, Greek, Latin, Teutonic, Arabic, Celtic, North
American Indian, &c. &c.
CLASS in.
PERSONAL CHARACTERISTICS.
Division 1.
Names signif^ring Beauty and Youth, and Flowers as
typical of them.
Hebrew,
MEN.
Abinoam — ^Father of beauiy, or
father of Noam (the handsome),
Japhet, Adoram, Naaman,^ Naa-
mah (w.) — ^BeautifiiL
Adin, Ada (w.) — Ornament,
adorned.
Dishon — ^Antelope.
Zibiah — ^Deer.
WOMEir.
Naomi, Sephora, Tirzah, Thyraa,
Theresa («.) — ^BeautifoL
Ruth — ^A vision (of beauty?)
Tamar — ^Palm-tree, fig. upright
graceful figure.
Tabitha — (Jazelle-eyed.
Jael, Jaaleh — G^eUe.
Orpah — A &wn.
Greek.
KEN.
Caliztus, OaUsta (tr.), Narcisras,
Hyperidea — Of great beauty.
WOMEK.
Theophaoie — Divine appear-
ance. -
Kalonioe — Beauty's victory. .
Callidora — Beauty's gift.
Calligenia — ^Daughter of Beauly.
Abra — ^Beautiful.
OharitoblepharoB — Beautiful
eyebrows.
Hebe — ^Youth.
Parthenope— Young fece.
Thais— Lovely.
CLASS III. — ^PERSONAL CHARACTERISTICS. 275
Glaptyra — ^Elegant, graceful.
Dorcas — Gazelle-eyed.
Europa — Large-eyed.
Chloe — ^Blooming.
Cleanthe — ^A glorioiis flower.
Anthemia, Polyanthe — ^Bloom-
ing as many flowers.
Ampelis, Ampelisca — A vine.
Philyrea — ^A willow, fig. grace.
Pjrrallis — ^A brilliant bird.
Latin,
MEN.
JSiruscan, "Horacef Horatio, Ho-
ratia (w.) — ^Worthy to be be-
held.
Formosus,rormosa(tr.)j French,
Bevis — ^Handsome.
Florus, Florian, Florence (w.),
Flora (w,), Florinda (w.) —
Flower, fig. beauty.
Junius, Junia (w.) — ^Young.
WOMBN.
Pulcberie — ^Most beautiful.
Arabella — ^Fair altar.
Hortense — ^A garden.
Poppea — A doll, ^g, beauty
without mind.
ItaUanj Gelsomina — Jasmine,
WOMEN.
VcBnn, Vanessa («.) — ^Beautiful.
Holdlie — ^Lovely.
Teutonici
Linda — ^Lovely maid.
Theodelinde («.), Yolande —
Fairest in the land.
CeUic.
MEN.
Pryd-ain — ^Father of beauty.
Prudwen (w.) — ^Lady of beauty.
WOMEN.
Essylt, Yseult, Isolt — ^A spect-
acle, a vision (of beauty).
Gwen wyn wyn — Thrice fair.
Flur — ^Flower.
Gwend dydd — ^Fair lady of day.
Gwen frid — Fair face.
Gweneverj OldJEnglishjQKaoTe;
Italian^ Ginevra, Genoflef&;
Drenchj G^n^vi^ve — ^Fair wife.
Dervoigil — Daughter pure and
fair.
Arabic,
MEN.
Hassan — ^Handsome.
Persian f Behras — Beautiful as
the day.
WOMEN.
Bustan — Garden.
Zahr el Bustan— The flower of
the garden.
Zahr el Naring — Orange-blos-
som.
Yasimeen — Jasmine.
Zarifa, ZareefiEih, Ghazaleh —
Graceful.
Shehrazad (Scherazade) — Open^
ingenuous countenance.
t2
276
WHAT IS YOUR NAME ?
Qtillanar; Pernany Gulnaxe —
Pomegxanate-blcNSSom.
Sasafeh— Willow.
Maijaneh — Coral^ %. coral lips.
KadeebelBan — ^Willow-branch,
fig. of exquisite grace.
Alif (letter^ Arabic)-— Tall and
slender.
Persian^ Qeiran — ^Antelope.
Assyrian, Susan — ^A lily, or an
iris, fig. radiantly bright.
Egyptian, Lalahzer — A garden
of tulips.
North American Indian,
MEN.
Olitipa— Prairie-bird.
Kokah — ^Antelope.
Owaissa — ^Blue bird.
Shinga wossa — The handsome
Mong shong shaw. Wee
bird.
onka->^nding willow.
WOMBN.
Mahnahbezee — ^The swan.
Tahmiroo — Starded fawn, %.
soft dark eyes.
Division 2.
Complezioii, Hair, Height, &c.
Hebrew.
MKN.
Edom-
-Red.
Greek,
MEN.
Seleucos — ^Brilliantly fair.
Leucosie (w.) — ^Fair.
Melander, Melanie (w.) — ^Dark.
Melanthus, Melanthusa (w.) —
Dark flower.
Hyacinth (w. w.), Giacinta, Ja-
cinthe — ^Dark flower and gem.
Qlaucus, Glaucopis (w.) — ^Blue-
eyed.
Miltiades, Milto (w.) — Vermil-
ion, brilliant complexion.
F^hDB, I^ha (to.) — Eed-
haired.
Diochat^s — Splendid hair.
Plato — Bnoad-chested, or wide
forehead.
WOMEN.
Jjiriopo— Face of a Hly.
Rhodope — Face of a rose.
Kalyca — ^Rosebud.
Rhoda, Rhodocella — Rose.
Gkdatea — ^Bfilk-white.
Chione — ^Like new-fallen snow.
Cymo — Waves, fig. white as
sea-foam.
Cyanea — Fig. eyes blue as the
sea.
Chloris— Pale.
Phryne' — Toad, fig. very pale.
Argyrea, Argentine — Of silvery
whiteness,
lone, lanthe; lofissa — D«^ as
a violet
CLASS III. — ^PERSONAL CHARACTERISTICS. 277
Aurora — Beauty of moniing, ^g,
fair.
Lycoris — ^Beauty of twilight, fig.
dark.
Chryseis, Chryalla — Golden-
liaired.
Electra — ^Amber-haired.
Xanthe — ^Yellow-haired.
Leucophyra — ^White eyebrowa.
Minutia — Small, delicately
made.
XEN.
Alban, Albinia (tr.), Albyn,
Aubyn — ^Fair.
Caadidus — ^Brilliantly fair.
Ebumus — White as ivory.
Maurice, Maury — A Moor, fig.
dark-complexioned. (Greek,
anumros,)
LongiQus — Tall.
Gracchus — Slender.
Paul, Paula ' (w.), Pauline (tp.)
—Little.
Csecilius, Cecilia (w.), Cecile —
Grey-eyed.
Aurelius, Aurelia (w,) — Golden-
haired.
Eosius, Eosianus, Hose (ir.),
Ilosa(w.), Rosina (w.) — Rose,
fig. rosy complexion.
Latin.
Caesar, Caesonia (w.) — Haying
much hair.
Julius, Julian, Julia (w.), Giu-
letta (w,) — Soft-haired.
Cincinnatus * — Curly-haired.
Nigel — ^Black-haired.
Rufus,* Rufina (w.), SuUa —
Red-haired.
Rutilius, Rutilia (w.) — Fiery
red.
Flavins, Flavia (w.) — Yellow-
haired.
WOMEN.
Rosalie-^Rose and lily.
Rosalba — ^White rose.
Bianca, Blanche, Lily, Lilian,
Lilias, Lilla — All significant
of fairness.
MEN.
Alberic, Aubrey — Fair-haired
chief.
Sweyn — ^Young man.
Teutonic.
Rosalind — ^Maiden like a rose.
Golde — Golden-haired.
Brunehilde — ^Dark-eyed maiden.
Griselda — Grey-eyed maiden.
WOMEN.
Tetdonic ^ Latin, Rosamund —
Rose of the world.
Heaburge — High tower, ^g.
taU.
Bugega — ^Nimble as a hind.
MEN.
Dugald («.) — ^Black-haired.
Gael — A strong man.
Vhir dhu Mohr — The great
black-haired man.
Celtic.
WOMEN.
Gwyneth — ^The fair one.
Rowena — ^The white-necked (P).
Foinnghuala — ' Fair-shouldered
woman.'
278
WHAT IS YOUR NAME?
Brenna^ Brenda (*.) — Dark- I Faith fail ge — 'Honeysuckle of
kaired (braii^ raven), \ ringlets.'
Arabic,
MEN.
Abu sk Sk4mat — Fatker of
moles.
WOMEN.
El Ward fi 1 Akmann— A rose-
bud.
Soosan— A lily.
Zuleika, («.) Zeleekak — Bril-
liantly £edr.
Leyla^ Leila • («.) — ^Nigkt, fig. a
dark beauty.
Rakab— Wkite cloud, ^g. fair-
neaa, also of fickleness.
Division 3.
Personal Defects,
Seln'ew,
MEN.
Necho — ^Lame.
/
Persian,
MEN.
Barasmones — ^Wko squints.
MEN.
Macer^ Isckas (to,) — Tkin, mea-
gre.
Greek.
Gyrtius — ^Bent.
Lambda (w.) (letter i, a)
Crooked legs.
Latin,
MEN.
Claudius, Claude (m. w,), Clau-
dine (w,) — ^Lame.
Plautus, Plautilla(tt;.)-- Flat-
footed.
Lavinius, Lavinia (w,), Scsevola
— ^Left-kanded.
PsBtus — Sligkt squint
Strabo — Crooked eyes.
Ravilius — Red-eyed.
Clocles — One-eyed.
Balbus, Balbina (w,) — A stam-
merer.
Naso— Large nose.
Grypus — ^Hook-nosed.
Camus — ^Monkey-nosed.
Calvus— Bald.
Crassus — ^Fat.
Flaccus — ^Hanging ears.
Gibbus — Hump-backed.
CurvuB — ^Bent
Turpilianus, Turpilia (w,) — Un-
sightly, ugly.
WOMEN.
Raucula— Hoarse voice.
NOTICES TO CLASS IH. 279
NOTICES TO CLASS HI.— PERSONAL
CHARACTERISTICS.
^ Naaman, — ^Does not tlie meaning of this name heighten our
interest in the Bible story of Naaman the Leper P It was not
only the successful general, the captain of the host of the King of
Syria, upon whose arm his sovereign leant when he went to ' the
house of Rimmon,' but a man distinguished also for his personal
beauty, upon whom this terrible disease had fiallen. The name
borne by a Syrian would seem to have been a long-established
Hebrew name, for we find it amongst the sons of Benjamin.
* Phryne, — This tbo celebrated woman owed the unpleasant
name by which she was known to the extreme paleness of her com-
plexion j but her exquisite beauty rendered her independent of
colouring, and she disdained to paint like other women of her class.
In the eyes of all good and wise men Corinth was disgraced, not
embellished, by Phryne's statue of gold; but the disgrace went
farther back, even to Corinth's acceptance of gifts from so infamous
a source. By the extreme liberality of her disposition we are,
however, touchingly reminded of Phryne's original name — Mnesa-
reta, memory of virtue,
3 Patda and Patdme have been here repeated under their usual
Latin derivations, lest my readers should not agree with my refer-
ring them to the Greek word iravXa, rest,
* CmcirmatiM, — ^Ancient astrologers asserted that children bom
during the rising of the Pleiades had curly hair.
^ Mufua. — The numerous Latin names (amongst which may be
numbered^Byrrhus, Byrrhia [w.], Burra [w.], apparently derived
£rom the Greek purrhos) signifying red hair, which was much
esteemed amongst the Romans, are in curious contrast to their
lack of names significant of dark beauty, of which the Greeks
had so many.
« Zeykif Leila. — ^Amongst the many characteristic Arabic names
for which the writer has been indebted to Lane's ^ Notes to the
Arabian Nights,' to her regret she found untranslated this lovely
name of world-wide celebrity, as the darling of all Eastern poets.
Unable to rest its signification on better authority, the writer ven-
tures to suggest that, as Leilat and Leylat sig. nights, it is more
280 WHAT IS YOUR NAME?
than probable that Leila sig. night. For one of the lustrous-eyed^
dark-haired daughters of the East few names could be more
appropriate : —
She walks in beauty, like the night
Of cloudless dimes and stany skies.
The Greeks had a name nearly s3^onynK>us^ Lycoris^ beauty oftm"
In Ayesha, another celebrated Eastern name^ it will be seen that
another suggested signification is given in default of an authorised
one. The writer supposes it to be derived &om the Persian word
aisehe, happy.
CLASS IV MISCELLANEOUS.
281
CHAPTER XIV.
Classified List — Class IV. Miscellaneous— AnimalB, plants,
places, letters, numbers, &c. — Notices — including names
principally from the Hebrew, Greek, Latin, Teutonic, Celtic,
Arabic, North American Indian, &c. &c.
CLASS rv.
MISCELLANEOUS,
INOLTJDINa NAMES SIONIFTINa ANIMALS, PLANTS, PLACES,
LETTEHS, NUMBEBS, ETC.
H^ew,
HEN.
James, Jacob; liaHan, GHia-
como, Jacopo ; 8paMkj lago,
Biego, Jacqueline (10.), Ja-
quetta (w.) — ^Beguiling.
Moses; Arttbic, Moussa, Mnsa,
Muza — ^Dra-wn from the wa-
ter.
Adam — ^Red earth.
Bartholomew--Son that sus-
pends the waters.
Abijam— Father of the sea.
Eglaim-— Drops of the sea.
Japhet — ^Hunter.
Nimrod-— Leopard.
Arad— -wild ass, fig. hunter of
them.
Jubal— A trumpet.
Job — One who mourns.
WOXBN.
Mary,^ Maria, Miriam, Mari-
amne, Marion, Hfinnie, Mar-
tha — ^Bitterness.
Greek.
MEN.
Philip, Philippa (w,), Philip-
pina (w.), Dorippa (w.) —
Lover of horses.
Gteorge, Georgina (w.) — ^A culti-
vator.
Pelagic ; Spanish, Pelayo— The
ocean, iig, a mariner.
282
WHAT IS YOUR NAME?
Antiochus — ^For or against
Didymus, Didyma (w.) — A
twin.
Blaise; 8p<m%8h, Bias — insen-
sate.
lopsius — Good cheer.
WOMEN.
Penelope— A worker in cloth;
or a silent worker.
Lalage — A talker.
Thetis, Thalassis— The sea.
Scione — One who lives in the
shade.
Tryphena, Tryphosa — Luxu-
rious, a lover of pleasure.
Meconium — Poppy-juice.
Latin,
KEN.
Urban — ^living in the town.
Peregrine — a stranger.
Sylvester, Sylvanus, Sylvia (w.)
— ^Prom a forest, strange,
homely.
Pontius — ^The sea.
Pilate — a dart.
Caracalla— A garment
Fabricius — ^A smith.
WOMEN.
Spanish, Dolores; Italian, Do-
lara— Sorrow.
Telega — Cloth, fig. a worker,
industrious.
MEN.
Eidda — A horseman.
MEN.
Lear, Lyr — Sea-shore.
WOMEN.
Cordelia — Token of
Teutonic.
Sholto («.) (ceol)— A ship, fig. a
Celtic.
flowing.
Morgiana — ^Lady of the sea.
Teutonic 'cmd Celtic, Nanthilda
— Child of the torrent or
dingle.
MEN.
Gustasp 5 Spanish, Gaspar,
Gasparine (w.), Caspar— A
the
Persian,
horseman.
Gour — Wild ass (hunter of
them).
NorOi American Indian,
MEN.
Wash ke mon ge— The fast dancer. | Kah beck a (w.)— A twin.
Titian, Figian Islands,
MEN.
Batinisavu— Edge of a waterfSall.
CLASS IV ^MISCELLANEOUS.
283
Zimri — ^A branch.
Plants.
Hebrew,
KEN.
Serug— A shoot, a tendril.
HEN.
Smilax — A yew.
WOMEN.
Cottina — Crown of wild olive.
Greek.
Daphne — ^Laurel.
Ipsea — ^Ivy.
Phillia — ^A reed.
MEN.
Appinfl — ^A parsley-crown, prize
of victory.
Fabian, Fabius, Fabiola (w.) —
A bean.
Cicero — ^A vetch (or wart).
Papyriufl — ^Papyrus.
Quercus — ^Red oak.
Sirpeius — Willow.
Vitia — A vine.
Lentulus — ^Lentile.
Urtia, Urticula (w.) — ^A nettle.
Pisius — A pea.
North American Indian,
MEN.
Wnkmisir — Com.
Pah ta choochee — Shooting
cedar.
WOMEN.
Shako— Mint
Shedea — ^Wild sage.
Layloo ah pe ai she kaw (!) —
The grass, bush, and blossom.
Hebrew,
MEN.
(Gamaliel— The camel (or
recompense) of God.
Becher — ^Young cameL
Hamor — ^An ass.
the
Zippor, Zipporah (w.)— A bird.
Oreb — A raven.
Hagabah, Agabus — A grass-
hopper.
284
WHAT IS YOUR NAME?
Greek,
MEN,
Saurus — ^A lizard.
Hippias— A horse.
Cochlis— A snail.
Panthera — A panther.
Cornelius — Rook, bird of good
Moschus — ^A calf.
omen.
Alectryon — ^A cock.
WOMRN.
Corax— A raven.
Ega, Eriphrear— A kid.
Myllia—A muUet.
Chelidonis — ^A swallow.
Batrachus — A frog.
Telligida— A little grashopper.
Latin.
Hircius, Capeiv— A goat
Catulufl— Little dog.
Vossius— A fox.
Camelius — Camel.
Vitemua--Calf.
Vulturgius— Vulture.
Passer — Sparrow.
Asellufl, Asinius, Asella
(«;.)-
Corvus, Corvinus — Crow.
Ass.
Mergu&— A sea-mew.
Murenar— Lamprey.
WOMEN.
Mugillanus — ^Mullet.
Felicular— A kitten.
Vespasian, Vespellian— '
Wasp.
Muscar-A fly.
Places.
MEN.
WOMEN.
Tiberius, BritAnnicus, Germani-
Nydia, Nessida, Sabina —
cus, Gallus, Gaetano
(Caje-
modem Indiana, Vimeira,
tano) — modem Khelit, &c.
Alma.»
Lydia, Lesbia, Elida, Melita^
Letters.
•
Greek,
Beta, Delta, Epsilon,
Theta — ^Name given to -^sop, significant
of acuteness, &c.
Numbers.
Latin.
Una~l.
Sextus, Sextina(i(;.) Sextllia (w)
Secundus, Secundilla (w
0-2.
—6.
Tertius, TertuUus, Tertiillian,
Septimus, Septilia (w.)— 7.
Tertia(w.)— 3.
Octavius, Octavia («;.)-— 8.
Quartus, Quartia (w.) — 4.
Nonius, Nonia (w.) — ^9,
Quintus, Qoiintin, Quintillian,
Decimus, Decima (w.) — 10.
Quintilla (?(7.)--5.
NOTICES TO CLASS IV. 285
NOTICES TO CLASS IV.— MISCELLANEOUS.
^ Mary. — ^Fram the sea^ that vafit ezpaofie of bitter waters, the
Roman Catholics have derived some of the titles they bestow on
the Virgin Mary, ' Star of the sea,' ^ Lady of the sea.' From the
bitterness of the sea^-that ever-present type to the Hebrew mind,
whether for gladness or grie^ the name of Miriam, as significant of
the bitterness of bondage, may have been derived. In connection
with this name, it is curious to notice that at the Feas); of the
Passover, when the overthrow of this bondage is commemorated,
a cup of salt water (in remembrance of the Bed Sea, it is supposed)
is placed by the Jews beside the bitter herbs which are dipped
into it by tiiose who partake of the feast
* Alma, — Names of places have never formed a very large or
favorite class of names ; a very few, therefore, have been given only
as specimens. In our day, and amongst ourselves, such names are
seldom met with out of one class of persons. Soldiers and sailors,
wanderers over the face of the globe, not unfrequently give to
their cMldren names derived jfrom the place of their birth. Vic-
tories, too, are commemorated in this way. It will be in the
recoUection of all how many a fatherless babe but a few years back
was baptized in tears by the name of Alma. Almah, amongst the
ancient Jews, was a word which signified a maiden.
In a churchyard where tombstones, as is their wont, were
covered with records of departed wortfi, a little child looked up
and asked, ^But where are all the wicked people buried P ' Such
a question might seem not irrelevant here.
A glorious array of noble and excellent qualities, epithets of
dazzling beauty and exquisite grace ! What, then, were the wicked
and the ugly people called P
A few specimens of names of this last unfortunate class have
been g^ven, but individual names were for the most part given in
hope^ uttered with blessings by loving lips, so that by far the
greater number of significations are pleasing.
Some evil-sounding names there are, which, where evil livers
were there too, must have been names of evil import. The Koman
name Locusta was but too terribly significant of one whose pre-
sence was a curse \ a devouxer of life, death and desolation follow-
286 WHAT IS YOUB NAME?
ing her steps. Locusta was a professed poisoner. The Greeks^
too^ had a Panther, and a Ljcomedes, mind of a wolf, and Tigris
was a woman's name I It must be confessed that we also had
nearer home names of very unpleasant signification. Amongst
the gentle Creiwys and Gwenwynwyns, the ' thrice fair ' of the
ancient Britons, moved a terrible creature Gwrvorwyn, the ' man-
maid ' or virago I Noble Machtildas and kindly Elgivas were no
doubt often jostled aside by a Selethrytha, a good threatener.
But my labour of love has been to seek out for names of good
not evil import. Would that in those old times these good names
had always been lived up to ; but the story of the Persian visitor to
Athens is well known. The Oriental, gifted himself with a re-
splendent name, looked admiringly on men distinguished by such
superb names as Polycletes, t?ie very celebrated, Olitomachus, the
iUustrious warrior, till a better-informed friend disenchanted him
by the news that his obeisances had been wasted on men whose
lives were the exact opposite of their names — bestowed on them
in infancy by fond and hopeful parents. But need such recollec-
tions discourage us in the ennobling task we may or ought to set
before ourselves ? Oh, let us not forget toe answer to Christian
names. Should we not strive truly so to do ? First, in the fuU and
wide and glorious significance of the words Christian Names \ and
next, in the individual graces which our respective individual
names may signify.
Is the task hard ? Are our Christian names so glorious that we
despair of living up to them P Despair ! with Heaven before us
and a Saviour at our side P
^ Faint yet pursuing,'
Wearied still the race renewing ;
Hold on thy way, brave heart.
In spirit strong, though limbs are fSeiiling )
Eesolute, though life is paling.
Soldier of Christ thou art !
Now may sweet Heaven send thee
Gbod angels to befriend thee,
To be thy spirit's stay ;
Thy faltering steps grow stronger,
Oh, yet a little longer
Brave heart, hold on thy way.
NOTICES TO CLASS IV. 287
Briar and thorn overleaping^
Whicli treacherously are creeping
To bar the appointed road ;
Through the hot noontide speeding^
The chill night-dews unheeding^
Press forward— to thy God I
Powers of hell defeating —
In thy bright armour meeting
IJnharmed their every shock ;
Thy Captain's banner o'er thee,
His blessed Cross before thee ;
Thy refuge and thy rock.
In the straight path abiding,
Where Faith's pure star is guiding.
Bear up, thou gallant one.
Still increasing light shall cheer thee,
When thy destined goal more near thee
Tells that thy race is run !
See where a wreath of glory,
More bright than human story.
Hath given to mightiest deed,
With starry light undying,
On Heaven's pure altar lying,
Awaits the conqueror's meed I
By Him Whose mercy's never-ending,
The Saviour in Whose strength thou'rt wending
Shall then sweet rest be given.
'Faint yet pursuing,'
Wearied— still the race pursuing.
Speed on, brave heart, to Heaven !
ALPHABETICAL LIST OF NAMES
WITH THEIR
CLASSES AND DIVISIONS.
Notet.-^A few more diminatives and varieties of form in Names are here
added, which woald have over-crowded the Classified List.
French terminations have occasionally been given, especially to women's
names where the sound is more pleasing, as in Celestine, Hortense, Valerie, &c.
Amongst Hebrew and Greek names some will be found which were common
to men and women ; as with us there are a few so used by both — such as
Florence, Cecil, &c.
Where the writer has been unable to decide between two significations, she
has submitted both suggestions to her readcris, as in Pamela, &c.
Occasionally the same name may be found in different languages, having
'distinct origins and signiP cations, as the Greek and the Teutonic Ida. In some
cases the meanings of such names somewhat assimilate, as the Hebrew Almah
significant of a maidenj and the Latin Alma signifying holy, pure, and fair.
Alma has, however, been placed in Class 4 amongst * Names derived from Places,'
as it is absolutely from the Russian river and its mingled memories of pride
and grief that the name has become with us ' a household word.'
u
ALPHABETICAL LIST OF NAMES
'WITH THBIB
CLASSES AlO) DIVISIONS.
II
1
9
Page
02
4
II
Page
Heb.
Aaron
2
258
Heb.
Adam
21,281
Ar.
Abd Allah
1
2
54, 239
Grk.
AdamastoB
2
7
253
If
Abd el Ahad
1
2
239
Tea.
Adelaide
2
9
9,50,5
})
Abd el Kader
1
2
239
tt
Ad^le
2
9
261
»
Abd el Eadoor
1
2
239
yt
Adelicia
2
9
261
n
Abd el Melik
1
2
216,239
It
Adeline, Aline
2
9
261
ft
AbdelMeshid
1
2
2*39
n
Adeliz,Adeliza
2
9
261
n
Abd er Bahman
1
2
54.216
n
Adza (dim« of
2
9
261
«
AbdesSelam
1
2
216,239
Adeliza)
Chal.
Abd n Shems
1
2
238, 239
««
Adeleve
2
3
246
Ar.
AbdelWadood
1
2
239
Heb.
Adin
3
1
274
Heb.
Abdiel
1
2
236
,«
Adlai
2
3
245
Ass.
Abed Nego
1
2
92, 238
Tea.
Adolphos,
2
6
252
Ar.
Abd Ql Leyl,
4
Adolphine
servant qf
Heb.
Adonibezek
2
9
258
night
ff
Adonizedek
2
9
258
Heb.
Abel
4
24
n
Adoram
3
1
274
Heb.
Abiel
1
2
236
H
Adrammeleck
2
9
258
}f
Abigail
2
3
23, 245
Grk.
Adrian
2
7
253
}f
Abijam
4
281
tj
Aedoniam
2
11
264
Abinoam
3
1
222, 274
n
Aelianas
2
4
247
^
Abitnb
2
2
243
«,
Aemilianos
2
11
264
Abner
2
3,4
223, 245
Celt.
Aeron
2
4
248
247
Teu.
Afra
2
10
263
Grk
Abra
3
1
274
Heb.
Agabos
4
283
Heb.
Abraham
2
9
91,2i8f
Grk.
Agapetas
2
3
245
9t
Absalom
2
3
245
n
Agatha, Aga-
2
2
243
At.
El Abtan
2
8
258
thoina
n
Abu '1 Fazl
2
2
244
n
Agathenor
2
2
243
yy
Abu Noor
2
4
249
n
Agathon
I
2
243
Aba Saadat
2
12
266
n
Agarista
2
2
243
Aba 'sh Sh^ f
mat i
2
12
} 84, 278
„
Aglaia
2
4
248
3
2
Lat.
Agnes, Nancy,
2
10
263
}f
Abn '1 Wefa
2
5
250
(Welsh) Nest
Grk.
Actis
2
4
248
Heb.
Aholibamah
2
9
259
Heb.
Ada, Adah
3
1
48, 126,
274
NA.I
Ah kay ee pix
en
2
7
256
Ten.
Adalbert
2
4
248
Ar.
Ahmed, Hamed
2
9
54, 261
u2
292
ALPHABETICAL LIST OF NAMES.
Q2
i
si
Page
Pi
Teu.
i
n
Page
Lat.
lAignan
Alphonse, Al-
2
6
252
Old
2
10
263
pbonsine
Fr.
tt
Alfonzo, Ilde-
2
6
252
KJL.I
Akwiab, War
2
.7
fonzo
Eagle
n
Alured
2
8
258
Ar.
Ala ed Deen
1
2
239
If
Alwyn
2
3
246
(Aladdin)
Lat.
AraadeoSjAma-
1
2
77, 237
Grk.
Alan, Aland
2
4
247
dis
(fromAeiianus)
»
Amabel, Amy
2
3
245
Ten.
T.at.
Alaric
Alban, Albinia,
2
3
9
2
260
226, 277
Sans.
Teu.
j- Amalia
2
2
244
Aubjn
))
Amalario
2
2,9
231, 244,
Ten.
Alberic, Aubrey
3
2
277
260
n
Albert, Alberto,
Albertine
2
4
2, 30, 205,
248
n
Amalaberga
2
2,9
231, 244,
260
Grk.
Alcander
2
7
253
Lat.
Amand,
2
3
245
ff
Alcestes
2
7
253
Amanda
Ten.
Aldegonde,
2
9
261
»»
Amato
2
3
245
Olga
Grk.
Ambrose
2
1
242
}}
Aldred
2
9
260
Ar.
El'Amjad
2
9
261
Grk.
Alexander,
2
6
2, 30, 102,
Grk.
Amaranth
2
1
242
Alexandra,
200, 251
»»
Amaryllis
2
10
263
Alexandrina
Lat.
Amias. See
n
Alaster, Allis-
2
6
251
Amand
ter, Alick,
Heb.
Ammon,Amana
2
5
250
Saunders
Teu.
Ammie
2
/ 6
252
ft
Alcides
2
6
251
Grk.
Amelia (s.)
2
11
264
If
Alethe,Alethea
2
6
189, 250
Ar.
Amin, Ami- )
neb, AminaJ
1
2
230. 241,
Teu.
Alicia, Alice
2
9
261
2
5
250
ff
Allix (dim. of
2
9
261
%t
Aminedeen
1
2
239
Adelaide)
Egy.
Amosis
1
2
22, 238
Grk.
Alexis, Alexia
2
6
102,251
Grk.
Amenaide
2
12
238, 265
Heb.
Almah
2
4
247
n
Amyntas
2
6
251
Lat.
Alma
4
284,285
ii
Ampelis, Am-
3
1
275
Teu.
Alodie
2
9
261
pelisca
Teu.
Old
1 Aloys (from
Louisa)
2
9
260
n
Anastasius,
Anastosia
2
I
242
Fr.
11
Anatole, Ana-
2
4
247
Grk.
Alectryon
4
284
tolia
}}
Alcibiades
2
7
253
Heb.
Anah
2
11
264
Ar.
Alif
3
2
276
Grk.
2
9
259
Ten.
Algar
2
7
254
11
Andrew
2
7
102, 200,
n
Algernon (s.)
2
7
254
224, 253
n
Alfred
2
10
121, 263
11
Andronicns
2
7
253
n
Alfric
2
10
263
Celt
Angus, Ango
2
2
49, 244
t»
Almeric, Ayl-
mer (s.)
2
9
260
Heb.
Anna, Anne,
Annie
2
2,6
2,31.77,
243, 251
Ar.
Almir
2
9
261
H.Sp.
Anite, Anina
2
2,6
243
n
Alp
2
7
256
H.Fr.
Annette, AnaTs,
2
2,6
251
Pers.
Alp Arslan
2
7
256
Nanette, Na-
Teu.
}AlYarez(8.)
2
9
260
non, Nannie,
Nanina
AXPHABETICAL LIST OF NAMES.
293
II
i
5
1
i|
Page
3
5
Page
Grk
Angela, Ange-
2
121, 151,
Grk.
Artemisia
1
2
235
lina, Angelica
237
Celt.
Arthur
2
7
200, 255
Hin.
Ani Mutoo
2
3
247
Ar.
Asad
2
12
266
Lat.
Annunziata
1
2
237
Lat.
A8ellu8,A8ella
4
284
Teu.
Anselm
1
2
238, 241
Fr.
Asile
2
6
191
Lat
Anthony, Auto •
2
7
254
Lat.
Asinius
2
6
284
nia, Antoninus,
Pers.
Askn
2
7
256
Antonina, An-
Ar.
Assad
2
7
256
toinette
Phoe.
Asdrubal
1
2
238
Grk.
Antiochus
4
282
Grk.
Aspasia
2
11
46, 264
}*
Antenor
2
7
253
Pers.
Aspatha
1
2
238
»
Anthemia
3
1
275
Grk.
A8pidia,a«AieW
2
6
Pers.
Anushirwan
2
2
244
Ital.
Assunta
1
2
(}rk.
Apelles
2
4
247
Grk.
Asteria
2
4
247
Lat.
Aper
2
7
159, 254
♦♦
Asyncritus
2
2
243
71
Appins
4
283
Teu.
Athalric
2
9
260
M
Aquila
2
7
254
n
Athelsten
2
9
260
J1
Arabella
3
1
45, 275
Grk.
Athenais
2
8
257
Heb.
Arad
4
281
»
Athanasius, A-
2
2
129, 242
Ork.
Archeleonig
2
7
254
thanasia
)}
Archelaus
2
9
72, 259
Teu.
Attala
2
9
260
n
Archebulus
2
9
259
n
Aubrey (from
3
2
277
»
Archestrates
2
9
259
Alberic)
n
Archippus
2
9
259
Lat.
Aubyn (from
3
2
277
n
Archimedes
2
8
257
Alban)
Teu.
Archibald
2
7
254
Teu.
Audrey (from
2
8
258
Celt.
Ardgal
2
7
255
Ethelreda)
Grk.
Aretas, Areta
2
2
225, 243
Ut.
Augustus, Au-
2
9
76, 260
j»
Aretaphila
2
2
243
gusta
Heb.
Areli
2
7
253
»»
Augustine,
2
9
260
Grk.
Argentine
3
2
276
Austin
)}
Argyrea
3
2
276
Teu.
Audovere
2
12
246
»
Ariadne
2
11
264
„
Aulaflf
2
10
51
Heb.
Ari, Arieh
2
7
253
Grk.
Aura
2
11
264
yen.
Arisai
2
7
256
Lau
Aurelius, Anre-
3
2
277
Heb.
Ariel
2
2
236
iian, Aurelia
Pers.
Ariana, Arria
Aristides
2
2
9
2
261
243
Grk.
Aurora |
2
3
4
1
} 247, 277
n
Aritttocles
2
2
83,243
Lat.
Auxilius
2
6
251
n
Aristotle
2
2
243
Heb.
Ave
2
12
182, 265
n
Aristarchus
2
9
259
Teu.
Avice (Hawisa)
2
6
252
»»
Aristocrates
2
2,9
185, 259
Pers.
Ayesha (s.)
2
12
266, 280
«»
Aristobulus
2
6,8
251,267
Teu.
Aylmer,Almeric
2
9
260
Teu.
Arnulph
2
7
255
Teu.
Aylward,
2
9
260
)i
Armand
2
9
260
Athelward
Pers.
Arnold
ArsUn
2
2
7
7
255
256
Heb.
Ar.
}Ayub(Job)
4
281
M
Arslantash
2
7
255
Heb.
Azariah
1
2
92, 236
V
Arslowpe
2
7
255
)>
Azrael
1
2
119
Grk.
Arsinoe
2
8
46, 257
Grk.
Azelie
2
10
263
»>
Artemas, Arte-
1
2
235
Ar.
Azimuth
2
6
203
mis
»
Azim
2
6
252
294
ALPHABETICAL LIST OF NAMES.
w >
1
Q-
2
Page
Lat.
2
12
Page
Ar.
Aziz, Azeezah
2
244, 246
Benvenuto
245
Heb.
Aznr
2
6
251
If
Benevolus
2
6
251
Heb.
Benjamin
2
3
245
Teu.
Beornhelm
2
6
252
Grk.
Bacco, Bac-
1
2
235
n
Beornotb
2
5
25U
chis
Heb.
( Beppo (from
1 Giuseppe)
1
2
236
Ar.
Bahr el Kn-
2
3
246
lul.
nooz
Teu.
Berenger, Be-
2
7
254
Pen.
Baharam
2
7
255
rengaria
Cau.
BaJHzet
1
2
238
Grk.
Berenice
2
7
253
Lat.
Balbus, Bal.
bine
3
3
278
Teu.
Bernard, Ber-
narda, Bernar-
2
7
9,255
Ass.
Balthazar
1
2
238
dine
Lat.
Baptist, Bap-
1
2
237
11
Bertha
2
4
50, 248
tittta
11
Berthold
2
4
246, 248
Heb.
Barak
2
4
247
ji
Berthelm
2
4
248
Phoe.
Barca
2
4
247
n
Bertrand
2
4
248
Pere.
Barasmanes
3
3
278
11
Bertram
2
7
254
Heb.
Baijonah
2
10
262
Grk.
Beta
4
284
)}
Barnabas
2
8
257
Heb.
Bethiah
1
2
236
11
Bartholomew
4
281
Teu.
Betstan
2
2
244
n
BartimeoB
2
9
259
Heb.
Bettina (Eliza-
1
2
236
t*
Baruch
2
12
265
beth)
Grk.
Basil, Basileos.
2
9
150
Lat.
Bevis
3
1
275
11
Basilis, Basi
2
9
259
»>
Bianca, Blanche
3
2
8,277
line, Basilica
Heb.
Bithron
2
11
264
Celt.
Teu.
Bathaiial
Bathilde
2
2
7
2
255
244
Grk.
Spa.
] Blaise, Bias
4
282
Heb.
Bathsheba
1
2
236
Lat.
Blandine
2
11
264
Vitn.
Batinasavu
4
282
Ar.
Boabdil (8.),
2
3
246
Grk.
Batracbus
4
111,284
Keeper of the
Tea.
Beage, Beage-
stan
2
3
^46
gate of the
heart
Lat
Beata
1
2
^37
Heb.
Boaz
2
7
253
i»
Beatrice
2
12
2,9,30,46,
Celt.
Boadicea (a.)
2
7
229, 255
226, 266
Grk.
Boetius
2
6
251
Ar.
Bedr Baaim
2
4
249
Celt.
Boiorigb, Brian
2
7
255
11
Bedr er Deen
1
2
239
(8.)
n
El Bedr el Ke-
2
4
249
Lat.
Bona
2
2
244
beer
11
Bonaventura
2
12
266
Heb.
Becher
2
3
283
n
Boniface
2
12
266
Pers.
Behadar
2
7
255
Celt.
Botolph
2
6
252
Ar
Behadir
2
7
255
11
Brenda, Brenna
3
2
99, 278
Hin.
Bebadoor
2
7
255
11
Brian (s.)
2
7
255
Pers.
Behras
3
I
275
Teu.
Bridget, Bride
2
6
252
Asa.
1
2
238
Lat.
Britannicus
4
284
19
Belteshazzar,
Baltbasar
1
2
238
Ten.
Brunehaut,
Biunehilde
3
2
277
11
Belus
I
I
235
Celt.
Budignat
2
"7
255
Lat.
Benedict, Be-
1
2
9, 237, 266
Ar.
Budoor
2
4
48,249
nedicta, Be-
Celt.
Bugega
3
2
277
uuit, Benoite
Grk.
Bulls
2
8
257
ALPHABETICAL LIST 07 KAMES.
295
II
3
2
|l
Page
II
1
II
Page
Celt
Mn
4
248
Lat
Cato
2
8
258
Ar.
Bastaa
3
1
275
}i
Catullus
4
284
Tea.
Cedric (8.)
2
7
255
Ar.
Celb, Celba
2
5
250
Grk.
Cadmus
2
8
257
Lat
Celestinus, Ce-
2
2
243, 263
Celt.
Cadwallader
2
7
255
lestine, Celeste
n
Cadinar
2
7
255
Grk.
Celia, Celine,
2
9
259
Lat
CflMilius, Cecil,
3
2
277
Cenie
Cecilia, Cecile
Lat
Celsus
2
9
260
Lat.
) Cawar, Csbso-
f nia
3
2
76,277
Celt
Ceolmund
2
6
252
San.
4
75
Grk.
Cephas
2
7
253
Lat.
Caias, Cam
2
9
260
f)
Chasremon,
2
12
265
Heb.
Caleb
2
5
250
Charimene
Grk.
Caliztos, Ca-
3
1
274
N.A.I
2
7
256
lista
Chi.
Chaonkin Ldng
2
7
256
)}
Callidora
3
1
274
Grk.
Chasremachus
2
7
253
»
Calligenia
3
1
274
Teu.
Charles (Earl),
2
7
126, 255
}}
Caliistooa
3
1
274
CbarUe
n
Callimachos
2
7
253
n
Charlotte, Car-
2
7
255
It
CallinotU
2
8
257
line, Lolotte,
V
Calliope
2
11
264
Lottie
n
Callisthenia
2
7
254
n
Caroline, Car-
2
7
9
)»
Calyca, Kalyca
3
2
276
lotU
Lat.
Calvus
3
3
278
Grk.
Charia {
2
3,6
225, 245
n
Camelios
4
284
2
11
251, 264
n
Camillas, Ca-
2
9
260
)}
Charity
2
6
251
milla
Charixene
2
6
251
n
Camus
4
278
Cbarilaus
2
12
265
t»
Caodidus
3
2
277
Charimene
2
12
265
Tea.
Canute
2
7
254
»
Charmion,
2
12
265
Lat.
Caper
4
284
Cbarmis
Celt.
Caradoc
2
7
255
Charops
2
12
265
Lat
Caracalla
4
282
n
ChDsriphiles
2
12
265
Pere.
Carcas
2
7
255
n
Charitoblepha-
3
1
173, 274
Lat
Carita, Charity
2
6
252
roB
Tea.
)Carlotta. See
f Charles
NJk.l
Ohee me na na
2
9
262
Sp.
quet
J^t
Carmen (s.)
2
11
264
Grk.
Chledonis,
4
284
Teu.
Caroline. See
Charles
Chledonium
Cherubino,
1
2
Lat
Caras, Caroline
(s.), dearly
loved
2
3
Heb.
Ital.
Angel excel-
ling in know-
[ledge
Sola.
Casimir
2
9
261
NJk.I
Chesh 00 hong
2
8
258
Grk.
Cassiopeia
2
11
264
ha
Pers.
Caspar, Gas-
4
282
Heb.
Chilion
2
2
243
pard
)»
Chilmah
2
8
257
Lat
Casta
2
2
244
Lat
Cbilo
3
3
226
Grk.
Catherine. See
2
4
Teu.
Chilperic
2
6
252
Katharine
Grk.
Chione
3
2
276
Spa.
Catalina
2
4
}t
Chloe
3
1
275
IiaL
Caterina
2
4
n
Ciiloria
3
2
276
296
AUHABETICAL LIST OF NAMES.
II
1
ii
Page
ii
Celt
1
1^
Page
Grk.
Christabel. See
1
2
Oolgar
2
7
255
Christian
Chrestilla
2
2
243
Celt
Lat
1 Colnmba,
2
10
263
Christian,
1
2
237
,1
Colambos
2
10
117
Christine
Celt
Conan
2
9
261, 273
jy
Christopher,
1
2
117,237
Ten.
Oonrad
2
8
195. 258
Kitt, Eester
Lat
Oonstantine,
2
2,5
226
n
Chrjrsander
2
2
243
Constantia,
n
Chrjr8eis,Chi7-
S
2
277
Constance
silla
Grk.
Cora, Eora, Co-
2
4
248
V
Chrysoetom
2
8
45, 257
risca
Lat.
Cincinnatus
3
2
277.279
n
Oorinne,Coralie
2
4
248
)}
Cicero
4
283
M
Corax
4
284
ft
Clair, Clare,
2
4
130, 248
Celt
Cordelia
4
231, 282
Clara, Cla.
Lat
Cornelius, Cor-
4
87
rinda, Clarissa
nelia, a horn
!♦
CJandinSjClau-
dU
3
3
130
11
Cor?xis, Corvi-
nus
4
284
}|
Claude, Clau-
3
3
278
Grk.
^osmo
2
8
257
dine
11
Cottina
4
283
n
Grk.
Cocles
Clearista
3
2
3
9
278
2.59
Lat
Fr.
{■ Couronne
2
9
260, 272
tj
Cleon,Clein^
2
9
259
Grk.
CrcBsus
2
9
259
ff
Cleander,
2
9
259
Lat
Crassus
3
2
278
Clelie
Grk.
Creon
2
9
259
yi
Clio
2
9
259
Lat
Crescentius,
2
9
260
ji
CleitnB
2
9
259
Crescens
ti
Cleodora
2
9
2.59
Lat
Crispin
4
131
11
Cleogenes
2
9
259
Ten.
Canegonde,En-
4
2
260
n
Cleonice
2
9
2.59
nigund
11
Cleonimia
2
9
259
Celt
Cunobelin,
I
2
217, 235
It
Cleopstra
2
9
259
Cymbeline
11
CleophiU
2
9
259
Ut
Curvus
4
278
t»
Cleodemos
2
9
259
Ten.
Cuthbert
2
8
258
It
2
8
257
M
Cuthwin
2
8
258
mene
Celt
Cwenburh
2
6
50, 229,
Cleostrates
2
9
259
252
11
Clinarete
2
2
243
Pers.
Cjazares
2
7
256
11
Clorinda
2
9
259
Grk.
Cydias
2
9
259
11
Cleobulus.Cleo-
2
8
257
11
Cyanea
3
2
276
buline
11
Cymopolios
3
2
226, 276
*i
Cleanthe
3
1
275
II
Cyprian
4
Lat
Clement, Cle-
mentinas, Cle-
mens, Clemen-
tina, Clemence
2
10
263
Grk.
origi-
nally
Pers.
) Cyrus, Cyra
1 Cyril.Oyrilla
1 Cyreniu8,Cy-
) rene
2
4,9
259
Grk
Clinarete
2
2
243
Tea.
Clotilde
2
9
261
«»
Cloyis (Louis)
2
9
260
Grk.
Diedalas
2
8
257
Grk.
Cochlis
4
284
Ten.
Dagmar
2
4
99, 248
Grk.
> Colette (Ni-
i cholas)
2
7
253
M
Dagobert
2
4
248
Fr.
Grk.
Damian
2
3
245
ALPHABETICAL LIST OF NAMES.
297
,
1
Page
S
11
Page
Heb.
Daniel
1
2
92, 236
Lat.
DonatQs
1
2
237
Grk.
Daphne
4
283
Hin.
Door Dowran
2
3
247
Heb.
Darda
2
8
257
Grk.
Dorippa
4
281
>»
David
2
3
200, 245
t.
Dorothea, Doro-
1
2
2, 31, 237
»»
Deborah
2
8
257,259
thy, Dora
Tflt.
Decimas, De-
4
284
>»
Dorymene
2
7
254
cima
Schi.
Droghimir
2
9
261
Grk.
Deidamia
2
7
254
Grk.
Dros^
2
10
263
n
Delia
2
4
248
Tea.
Dudda
2
9
260
>»
Delphiue
2
3
245
tt
Dunstan
2
9
260
p
n
Delta
Demetrins, Di-
4
1
2
284
235, 238
Celt.
Dugald(8.) {
2
3
7
2
230
255, 277
mitri
Lat
Dnlcibella,
2
10
263
n
Demosthenes
2
7,9
253, 259
Douce
Ar.
Denaneer
2
3
113,246
Teu.
Deorewyn, De-
2
3
246
orswytha
NJL.I
Elachiu cheft
2
7
256
Celt.
Derniot(8.),Di-
2
7
202, 255
if
Kahsapa
2
7
256
annid
Lat.
Ehnrnns
2
2
277
»»
Dervoigil
3
1
275
Teu.
Eadwolph
2
7,12
Lat.
Desiderias, Di-
2
3
245
}}
Edgar
2
7,12
254
dier, Dfeir^e
»»
Edith
2
12
2,31,50,'
n
Devote (Fr.)
1
2
237
266
Grk.
Diana |
1
1
235
99
Edmund
2
12
2, 31, 266
2
4
248
n
Edward
2
12
2, 30, 121,
n
Didymus, Di-
4
282
266
dyma
n
Edwin
2
3,12
246,266
Heb.
) Diego
i (James)
4
281
n
Edwy
2
9,12
246, 266
Sp.
If
Edma
2
8
258
Lat.
Digna, Digne
2
9
260
Heb.
Edom
3
2
276
Heb.
Dinah
2
8
257
N.A.I
Eehnisldn
2
3
247
Grk.
Diodatus, Dieu-
donnrf
1
2
238
n
Ea shah koo
me
2
7
256
}}
Diocles, Diocle.
1
1
159, 235
Grk.
Eetion
2
7
253
tian
n
Ega
4
284
Diochatea
3
2
276
Teu.
Egbert
2
4
248, 258
n
Diogenes
1
2
238
Grk.
Egidius, Giles,
2
6
251
»
Diogiton
1
2
238
Gillian
n
Dionysius.
1
2
197,238
Heb.
Eglaim
4
281
Denys, Denise
Grk.
Elais
2
10
263
It
Diomede
1
2
238
Heb.
Eldad
1
2
236
Diphile
2
3
245
Teu.
Eldred
2
9
260
Heb.
Dishon
3
1
274
Ut.
Electa
1
2
237
)}
Dorcas
3
1
275
Grk.
Electra
3
2
277
Ar.
Doel Mekan
2
4
249
Heb.
Eli
1
2
236
Lat.
Sp.
Ital.
] Dolores, Do-
1 lara,Lola
1
2
182, 237,
282
n
f»
Grk.
Kliab
Elimelech
Elida
1
1
4
2
2
236
236
284
ft
Domenico, Do-
1
2
183, 237
Heb.
Eliezer
1
2
236
menichinai
M
Elijah
1
2
188, 236
Domingo
Grk.
Eiigins, Eloy,
1
2
237
Lat.
DumitittQ
2
7
253
Lo, Loo
298
ALPHABETICAL LIST OF NAMES.
Si
1
||
Page
^ ►
1
11
Page
Ten.
EleaDor, EIU-
2
12
20,266
Grk.
Erasiphron 2
264
nor, Ellen,
}i
Srasthenes 2
3
245
NelUe
»>
Srato, Erotium 2
3
245
Grk.
Eleutheria,
2
9
196, 259
ItaL
Ercole,Hercule8 1
1
235
Elentherins
Tea.
Eric, Erica 2
9
260
Heb.
Elisabetb^Eliza,
1
2
2,31,189,
Grk.
Srianthe 2
11
264
Ellie, Eispeth,
191,236
*»
Eriphrea 4
284
Elttie, Lizzie,
Teu.
Ermengarde S
9
261
Lisa, Libby,
»»
Srminia, Her- S
9
261
Betha, Betey,
roione
BeiMiie,Bettina
}}
Ernest, £rne»- S
. 8
258
11
Eli»heba,£lia
1
2
236
tine
Teu.
Ella
2
9
260
Heb.
Esdras S
. 6
251
n
Elgiva, Ethel-
2
6
50,101,252
11
Eshtaol S
. 7
253
git'a
Teu.
Esmond 2
► 9
238
n
Heb.
Elodie
Elon
2
2
9
7
261
253
Lat
Fr.
j- Esperance S
t 12
266
Grk,
Ital.
[Elma
2
3
245
Grk.
Sp.
JEsteban \ ^
Etienne )
9
259
Grk.
Elpidias
2
12
265
Fr.
n
Elpinice
2
7,12
254
Celt
Essylt, ( S
Yseultlsoltt i
I 4
} 248, 275
f)
Elpis
2
12
226,265
i 1
Lat.
Elvira
2
7
254
Ut
Estelle, Stella S
I 4
275
At.
ElWardfilAk.
3
2
278
Heb.
Esther. Hester S
I 4
29,35, 24»
mann
Tea.
Ethel,Ethelinda S
2 9
261
Grk.
Emilias, Emi-
lia, Emily (s.)
2
1]
2,31,264
»>
Ethelbert,Adal- 1
bert, Albert
I 4
2, 9, 205,
248
Lat
Emerentia
2
2
244
n
Ethelred,Ethel- 2
I 8,9
227,258,
Tea.
Emma
2
6
252
reda, Audrey
272
Heb.
Emmannel, Ma-
1
2
77, 236
n
Ethelwyn S
2 3,9
246
nuel, Manuela,
n
Ethelswytha S
I 9
261
Manaelita
11
Ethelward, i
i 9
260
Grk.
Emmeline
2
11
264
Aylward
Ar.
Enees el Jeleeb
2
11
265
n
Ethelwold S
2 9
260
Tea.
Engelbert
2
2,4
244,248
11
Ethelwulph
2 7,9
255
11
Engelram
2
2,7
254
,» lEthelwyne
Grk. Ethra, Ethro- .
2 3,9
246
Heb.
Enoch
1
2
9,223,236
2 11
263
Grk.
Entimeus
2
9
259
syne
n
EpaminoDdas
2
2
243
Teu.
Eudes
2 12
266
n
Epaphros(Aph-
1
1
235
Grk.
Eucharis
2 2,6
46, 251
rodite)
»
Euclid
2 9
259
Heb.
Ephraim
2
12
259
,1
EudsBmon
2 2,12
265
Grk.
Epicharis
2
11
264
„
Eudius
2 2,10
262
}>
Epicurus
2
6
251
»
Endocia
2 8
257
tt
Epiphanius,
I
2
183, 237,
,»
Eudora
2 2,3
245
Epiphanie,
259
tt
Eudoxia
2 2, 4
248
Tipbanie
11
Eugene, Euge-
2 9
259
Heb.
Ephratah
2
12
265
nie
Grk.
Epsiloa
4
284
11
Eulalos, Eulalie
2 2,11
9, 46, 264
Heb.
Er
2
4
247
11
Eumenes
2 9.11
I 264
Grk.
ItaL
Erasmus, ' \
Elmo J
2
3
245
11
Eunice
2 2,7
126, 243.
253
ALPHABETICAL LIST OF KAME8.
299
M
1
II
Page
II
Lat.
1
II
Page
Grk.
Eapheinia,Effie,
2
2,11
121,264
Fides, Fidelis,
2
6
260
Eppie, Pheinie
EuphraMtes
FidelU
ff
2
8
83
Lat
Felicula
4
284
II
Eaphraiiia, £a-
phrouyne
2
12
265
}i
Felix, Felicia,
F^Iicit^, Felise
2
12
124,266
u
Euphroiif £u-
phronia
2
2,8
257
Ten.
Ferdinand (s.),
CSp.)Hemando
2
7
255
k)l
Eurymenes
2
2,8
243,257
Pers.
Ferdusi, Feri-
2
12
266, 273
it
Eurydice
2
2,8
257
dooD
n
Europa
3
1
275
tt
Feroz (Ar.)
2
12
266
n
Euryone
2
2,6
251
Ferook
)f
Eupator
2
9
259
Grk.
Feodor,Feodora.
2
4
248
n
Eiuebias, Eum-
2
2
243
See Phsdura
bia
Pere.
Ferozeshah
2
9,12
266
ff
Eustace, Euata-
2
2
25,95,243
Celt.
Fergus
2
7
201,255
8ia
Lat.
Fiamma (Ital.)
2
4
Euterpe
2
11
264
See FlaminiuB
248
Eutbalia
2
12
265
Celt.
Fineach
2
9
261
If
Eutychus
2
12
156, 265
If
Fingal (8.)
2
9
255,261
}}
EuthynoUs
2
2,8
243
Lat.
Finnin, Firmi-
2
7
254
Evadne
2
11
264
lianus
i}
Evangelista,
1
2
183,236
If
Flaccns
4
278
Evangeline
Celt.
Flamddwyn
2
7
255
n
Evander
2
2
243, 253
Ut.
Flaminius, Fla-
2
4
248
ft
Evaristus, Eva-
2
2
243
minia, Fiamma
rista
ff
FlaviuSf Flavia
3
2
87, 277
ff
Evages
2
5
250
ff
Floras, Flora,
3
1
275
ff
Evelpie
2
2,12
265
Florian, l<lo-
}t
Evergetes
2
6
251
rinda
Evodie
2
2
243
Celt
Flur
3
I
275
Heb.
Eva, Evelina,
2
1
22, 242
ff
Foinnghuala
3
2
277
Wei.
Eveleen, Evelyn
Evan (John)
I
2
236
Grk.
Ital.
}Fosoo
2
4
247
Ten.
Everard (Ebe-
rard)
2
7
255
Teu.
Frank, Francis,
Frances, Fran-
2
7
9,254
}}
Evremond
2
6,9
260,272
cesca, Fanny,
L.t.
Expeditus
2
6
252
(Fr.) Fanchon
ff
ExtrictttUB
2
6
252
Lat
Formosus, For-
3
1
276
Heb.
Ezekiel
1
2
236
mosa
ft
Ezra, a helper
2
6
II
Frederic, Frede-
rica, Fritz
2
10
263
Lat.
Fabian, Fabiue,
4
283
II
Fulge s
2
4
248
Fabio, Fabiola
II
Fulk
2
6
251
ft
Fabriciua
4
282
II
Fulvius,Fulvia,
3
2
FaounduB
2
8
258
tavrnt/'Colour-
A?.
Fadl ed Deen
I
2
239
ed hair
Celt.
Faithfaiige
8
2
278
Pere.
Fareksavar
2
7
255
Celt
Gael, atrong
2
7
232
Lat.
FaiiBtu8,Fauata,
FauBtinus,
2
12
266
Heb.
Gabriel, Gabri-
ela, Gabrielle
1
2
9,236
Faustina
Lat.
Gaetano (Caje-
4
284
Ar.
El Feizad
2
6
252
tano)
300
ALPHABETICAL LIST OP NAKES.
o >■
•
1
u
Page
Si
J
1
II
Page
Grk.
Lat.
Celt.
Galatea
GallQs
Gallawyg
3
4
2
2
9
276
284
261
Heb.
Ital.
/ Giuseppe,
■ Ginseppina
i (Joseph)
2
236, 265
Heb.
Gamaliel
1
2
283
Ar.
Ghanim
2
7
256
Pers.
Gaspar (Gqs-
4
282
Chi.
Ghiaug Koo
2
3
247
lasp) Gasparine
Ten.
Ghiselle, Giselle
2
3
246
Ten.
Sp.
} Gaston
2
6
252
Celt.
Gladys, Gla-
dusa
2
4
248
Lat.
Gandentins
2
12
266
Grk.
Glaphyra
3
1
275
Ar.
Ghazaleh
3
1
275
n
Glaucopis
3
2
276
»»
Geiran
3
1
276
Glaucus
3
2
276
Grk.
Gelasia
2
12
265
n
Glycera
2
10
263
Lat.
Gelsornina
3
1
275
Pers.
Gour
4
282
Lat.
) Gemma, a
i jewel
2
3
*
Ten.
Godard
2
2
244
lul.
M
Godfrey
1
2
2, 31, 237
Lat.
Fr.
}Gin4nxise
2
6
252
»»
Godwin
1
2
237
it
Golde
3
2
277
Celt
Gen^vifeve, Gi-
nevra (Guene-
3
1
275
Sp.
Gomez (Gome-
sind)
2
2
192, 244
ver), Ganore
Ten.
Gonda
2
7
255
Tea.
Geoffrey .Jeffrey
2
12
77, 266
}|
Gonsalvo, Gon-
2
7
254
Grk.
George, Geor-
gina
4
29,199,281
salez (Gun-
staf),Gu8tevus
Ten.
Gerald, Geral-
dine
2
7
254
N.A.I
Go to kow pah
a he
2
7
256
n
Gerard
2
7
150,254
Celt.
Gniphon
2
7
255
tt
Germain, Ger-
2
7
254
Lat.
Gracchus
3
2
277
maine
V
Grace (Grati-
2
6,11
226. 251,
Lat.
Germanicns
4
284
ns). Gratia,
264, 268
Grk.
(It.) Geronimo,
(Fr.) J^rSme
(Hierouymus)
1
2
237
Gratianus,
Gracienne,
Gracieuse,
»>
GeVonte, an old
man
4
Graziella,
Graziosa, £n-
Ten.
Gertmde
2
5
49,189^50
gracia
Grk.
) Giacinta,
i Hyacinth
2
8
Grk.
2
8
195
Ital.
3
1
207, 276
Teu.
Grimoald
2
7
254
Grk.
GervasejGerasi-
2
9
i»
Griselda
3
2
277
, %
mus, honoured
Celt.
Grftron
2
4
250
Lat.
Gibbus
3
3
278
n
Gryffyn,
2
7
255
Heb.
Gideon
2
7
253
Griffith
Ten.
Gilbert (Willi-
2
4
248
Lat.
Grypus
3
3
278
bert)
Peu.
Gudale
1
2
237
Grk.
Giles, Gillian
(Eoridius)
2
6
251
Pers.
Gulnare, Gul-
lanar
3
1
48, 276
/Giovanni,
Teu.
Gunther
2
7
254
Heb.
Naiiui, Gio-
ty
Gunthram
2
7
254
Ital.
vanna. See
\ John.
i»
Gustavus
(Gunstaf)
2
7
192, 254
Lat.
/Giulio.Giulia,
j Giuletta,
^ Julius
3
2
277
Sp.
Guzman, Guth-
2
2
244
Ital.
man
Fr.
Guy, Guidon
2
7
2, 31, 78
ALPHABETICAL LIST OF NAMES.
301
i
a
Page
t\
3 i%
2 4
Page
Celt.
Swair 2
4
250
Grk.
Helena (s.),
247
„
Grwanar 2
9
261
Helen, Elena
Tf
Gwen. See
?}
leloise, Eloise
2 4
247
Gwyneth
Teu.
lenry, Henri-
2 9
78, 260
Celt
Grwendaline, j 2
Gaenddolenl £
} 49,248
etta, Hetty,
H^nee, Etta,
))
Gwenddyd { l
} 275
Eric, Erica,
Harry, Harri-
n
Gwenfrid J
I
275
et (Eoric)
)}
Gwenhwyar 2
9
261
Heb.
Elephzibah
2 3
245
p
Gwenwynwyn i
1,2
230, 275
Teu.
Herbert
2 4
248
»
Gwvneth.Gwen 3
2
230, 277
Grk.
Hercules (He-
1 2
238
Teu.
Gyffard 2
6
252
raclius)
Grk.
Gyrtius 3
\ 3
278
Ten.
Herman, Her-
manric
2 9
260
Teu.
Hermenegilde
2 9
261
Heb.
Hadassah £
( 1
36, 264
»
Hermione, Er-
2 9
261
Pera.
Ar.
|Hafiz,Hhafiz S
\ 6
252
Heb.
minia
Herod, Hero-
2 7
253
Heb.
Hagabah ^
t
283
dias
NJLI
Hahnee S
\ 8
258
Ass.
) Hester, Es-
r ther
2 4
249
Grk.
Haidee (s.) S
I 11
264
Heb.
Ar.
Hallouf 5
I 7
256
Grk.
Hiera
2 2
243
»
Hamed 5
I 9
261
»f
Hippias
4
284
Heb.
Hamor '
1
283
Lat.
Hilary
2 12
266
n
Hamutol ^
I 6
251
Teu.
Hilda
2 4
99. 248
PhOB.
Hamilcar
1 2
238
,♦
Hildegarde
2 6
252
Heb.
Hannah, Anna \
Hanani, Ha-
naniah, &c. f
1 2
2 6
243
236
n
Hildegonde
2 7
255, 271
»
Hildebrand
2 7
254
t»
Hildebert
2 4
248
Ar.
Hanna (John)
1 2
236
Grk.
Hippolytus
4
158
HJLI
Ha na tak me
2 9
262
Heb.
Hiram
2 7
253
mauk
Lat.
Hirpus
2 7
254
Tea.
Hargrim
2 7,9
254
»,
Hircius
4
284
n
Harold
2 3,9
246
Heb.
Hobab
2 3
245
Ar.
Haroun el Ba-
sheed
1 2
216, 239
Teu.
Holdlie {
2 3
3 1
] 246,275
w
Hasna (s.)
3 1
N.A.I
Hongskayde
2 9
262
(Hos'n), beau-
Lat.
Honorius, Ho-
2 2
226, 244
tiftd
noria. Honor,
n
Hassan
3 1
275
Norah
tt
Hazut en Un-
2 3
246
Heb.
Hophra
1 2
238
foos
Pers.
Hormuz, Hor-
1 1
196, 235
Tea.
Hawisa, Avice,
Heldewig
2 9,12
252
misdas. Ores-
mades
(Hedwig)
Eng.
Hope
2 12
266
»
Heaburge
3 2
277
Grk.
Horatio, Hora-
3 1
204
Grk.
Hebe
3 1
274
tia, Horace
it
Hedia, Hedyla
2 11
264
Lat.
Hortense .
3 1
275
n
Hector
2 7
10, 253
Teu.
Hubert
2 4
248
}i
Hegeraon
2 6
259
»
Hugh, Hugo
2 7,9
195,254,
»
Heiiodorns
2 4
238
Ugolino,
261
302
ALPHABETICAL LIST OF NAMES.
II
1
5^
Page
II
.
8
5
ft-
Pag«
Celt
Hognes (Hy
2
7.9
217,261
Heb.
[saac
2
12
265
Gadam or
rlsabella, Isa-
1
2
9,236
Cadam)
Heb.
Sp.
bel, Isabean,
Ten.
Sarabert
2
4
248
Zabillet,Bel.
•t
Humphrey
2
10
263
la, Tibbie,
K.A.I
Ha r ah dee
2
2,4
49, 249
Isa (Elisa-
Ar.
Bttlweh
2
n
265
Lsabeth)
Chi.
Hwang L^g
2
7
266
Grk.
Isaara
2
11
264
Grk.
Hyale
2
4
248, 207
ft
Ischas
3
3'
278
k>ti
Hyacinth, Gia.
2
3,11
207
Heb.
Ishmael
I
2
215,236
cinta,Jacintbe
3
2
276
Grk.
[sidore, Isidora
I
2
238
}}
Hypatia
2
2
243
>,
Ismena
2
8
257
n
Hymnis
2
11
264
Celt.
Isolt, Ysseult
2
4
} 248, 275
n
Hyperidea
3
1
274
(£ssylt),l8ola
3
1
Heb.
Ispah
2
3
245
»»
Israel
1
5
236
Heb.
Sp.
Jiago (James)
4
281
Heb.
Jacob, Jacopo,
4
281
Heb.
(Gael.) Ian,.
James, (Fr.)
(Bus.) Ivan, 1
1
2
9flft
Jacques,
(Brit.) lyesf
1
^oo
Jacqueline,
(John) ^
Jacquetta
Grk.
la, lanthe, lone,
2
11
207, 264
w
Jane. See John
I
2
5
loeeea
3
2
226, 276
Lat
Jannarius,
91
lanessa, lanira
2
9,10
262
lu).
Gennaro,
it
Icasie
2
8
257
Fr.
Janvier,
4
143
If
Ida,Idaline
2
8
257
ke^er of
Ten.
Ida (Odo)
2
12
266
doort
Lat.
Ignatius
2
4
77, 247
Heb.
Jael
3
1
274
Ten.
>Ildefonzo,Al.
i fonzo
2
6
n
Jairos
2
4
247
Sp.
•»
Japhia
2
4
247
Tur.
ndherim
2
7
255
n
Japhet
3
1
274
Grk.
Inachns
2
7
253
Tared
2
9
258
»j
Indyta
2
4
248
Grk
Jason
2
6
251
Pcrs.
Indiana
4
284 '
Heb.
Jedidah
2
3
24.5
Lat.
Immaculata
1
2
237
»
Jedidiah
1
2
236
Grk.
Imogene (s.)
2
3
245
Ass.
Jerab
1
1
235
Lat.
Sp.
1 Inez (Agnes)
2
10
9,263
Ten.
Heb.
Jeffrey, GeoflTrey
Jemima (Ha-
2
2
12
10
266
262
Tea.
Ingeborge
2
6
252
mami)
Lat.
Innocent, Inno-
2
2
243
M
Jeremiah
1
2
181,236
centia
Grk.
Jerome (Hie-
1
2
237
Grk.
Iphianassa
2
7,9
259
ronymus)
»'
Iphigenia
2
7
254
Heb.
Jesse, Jessie,
2
9
258
n
Iphis
2
7
253
Jessica
fi
Iphicles
2
7,9
253
}t
Joab
1
2
236
»»
Iphicrates
2^
7,9
253
n
Job
4
281
n
Ipsea
4
283
Lat.
Jocunda
2
12
266
Grk.
Irene, IrensBUS,
2
10
97, 262
Heb.
Jochebed
1
2
236
Iris
n
Joel
1
2
188, 236
Ten.
Irmentrade, Ir-
ma
2
9
261,272
Heb.
Joachim, Joa-
quioa
1
2
9,240
ALPHABETICAL LIST OF NAMES.
303
1
II
Page
M ^
1
Page
Beit.
John, Jonathan
Joannk, Joan,
Jane, Janet,
Janie,Jeannette,
Janina (s.),
Giovanni, Gio-
7anna, Juan,
Juana, Jua-
nita,Iyan,Iye8,
Ian, Owen,
1
2
5,9,236
Grk.
Katharine, Ca-
therine,
(Sco.) Katrine,
(Ir.) Kathleen,
(Eng.) Katie,
Cattie, Kate,
(Sp.)Catelina,
(Russ.) Ka-
tinka,(igCa.
terina
2
2,4
25, 135,
248
(Brt.) Yves,
Pers.
Kesel Aralan
2
7
256
Yvonne, (Ar.)
»»
Kelig Asian
2
7
256
Hanna, (Ger.)
K.A.I
Kenen
2
7
256
Hans, (Turk.)
Heb.
Keren happnch
2
3
245
Ohannes
11
Keturah
2
11
264
ft
Jonah
2
10
35, 262
n
Kezia, Cassia
2
11
264
ft
Jo6epb,Jo8epha,
1
2
9,236,265
Ar.
Khadija
1
2
239
Josephine,
2
12
Hin.
Kh61at
4
284
Zeffie, Joed,
Pers.
Khosrow,
1
1
66,235^249
Joecelyn, (It.)
Kouresh
Giuseppe, Giu-
ti
Koishid
2
4
65, 249
8eppina,Beppo,
M
Kburdad
1
2
238
(Sp.) Pepe,
N.A.I
Kokah
3
1
276
Pepita,(Ar.)
»»
Komanikin
2
7
262
Yusef
Ar.
Koot el Kuloob
2
3
246
Heb.
Joshua
1
2
41, 236
Hin.
Krishnur
I
1
235
Grk.
Jovian
1
1
235
Ar.
Kuleyb
2
5
250
At.
Jowareh
2
3
246
»»
Kurrat el Eyn
2
3
246
Heb
Jubal
4
281
N.A.I
Kwasind
2
7
256
i»
Jndah, Judith,
Giudita
1
2
188, 236
Grk.
Kyrios, Kyria,
Cyrus, Cyra,
2
9
259
«t.
Julius, Julia,
Juliet, Julie,
Giulio, Giu-
letta, Julian,
3
2
76, 277
Kyrillo8,Cyril,
Cyrilla
Juliana
Pers.
Lab
2
4
249
Lat
Junius, Junia
3
1
226, 275
Sola.
Ladislas, Lan-
Justus, Justi-
2
2
244
celot
2
9
261
nian, Justine
N.A.I
Ladookea
2
256
Heb.
Laish
2
253
Grk.
Lalage
4
282
Ar.
Kadeeb el Ban
3
1
276
Kgy.
Lalahzer
3
276
N.A.1
Kah beck a
4
282
Grk.
Lambda
3
278
n
Kah gah gee
2
7
256
»
Lampadins
2
247
Ar.
Kahraman
2
7
255
»>
Lampeto, Lam-
2
248
Grk.
Kalonice
3
1
274
pisium
f)
Kalyca, Calyca
3
2
276
Ten.
Landric
2
9
260
An
Kamar es Ze-
man,Gamaral-
zaman
2
4
249
n
Laurence, Lau-
rentius, Lo-
renzo, Laura,
2
9
1.58, 260
Ten.
KarJ, Charles | 2
7
255
Laure, Lau-
S.A.I
Katequa
12
7
. 256
rette
304
ALPHABETICAL LIST OP NAMES.
II
1
II
Page
II
1
> o
0«
Page
Lat.
Lavinius, La-
vinia
3
3
278
Teu.
Louis(Ludwig),
Ludovic
2
9
260
N.A.I.
Laylooahpeai
she kaw
4
283
n
Louisa, Louis >,
Louison,
2
9
272
Heb.
Lazarus, Aza-
1
2
236, 240
11
(Rus.) Lodoiska
2
9
272
riah, Azrael
Ar.
Looloo, Luluah
2
3,4
146, 246
Grk.
Leander
2
7,10
253,262
Lat
Lucius, Luke,
2
130, 162
Celt.
Lear, Lyr
4
282
Lucy, Lucie
Heb.
Lebbeus
2
7
253
n
LucuUus, Lu-
2
248
At.
Leila (s.)
3
2
278, 279
cille
(Leyla)
n
Lucian, Lu-
2
248
Lat
LeniuB, Lena
2
10
263
cienne
ff
Lentulus
4
283
11
Lucinda, Lucia
2
248
Teu.
Leopold, Leo-
2
3,9
9,246
Grk.
Lucifer
2
23
poldine
Lat
Luna
2
248
n
Leofric
2
3
246
Chi.
LUngSo
2
7,9
72, 256
n
Leofstan
2
3
246
Lat
Lupus, Loup
2
254
n
Leofwyn
2
3
246
Teu.
Lntgarde
2
252
n
Leonard
2
7
255
11
Ludolf
2
252
n
Leonric
2
7,9
255
Grk.
Lycidas, Lycos
2
130,253,267
Grk.
Laena
2
7,9
253, 270
11
Lycostrates
2
253
)f
Leo, Leonidas,
2
7,9
253
»
Lychnos
2
4
247
Lionel, Leonce
11
Lycoris
3
n
277
)}
Leonora, Lenore,
2
7,9
253
„
Lycurgus
2
247
Leonie
n
Lydia
4
284
»
Leontine
2
7,9
253
n
Lyra, Lyris
2
11
264
Heb.
Leczinska
(Russ.) See
Elisabeth
It
Lysias, Lysan-
der
2
6
251
Lat.
Letitia, Let-
2
12
5,266
tice
Lat
Mabel, May,
2
3
Grk.
Lesbia
4
284
beloved and
11
Leucosie
3
2
276
beattifiU
i»
Leucophyra
3
2
277
At.
Maaroot'
2
6
252
Ar.
Lezzet el Dunya
2
3
246
Lat
Macer
3
3
278
Lat
Liberius, Li-
2
9
260
Grk.
Machaera
2
7
253
beria
Celt
Madoc
2
3,9
246
Grk.
Ligia
2
11
264
Heb.
Magdalen, Mad-
2
9
137
Teu.
Lina(8.)(Hlina)
2
6
252
dalena
11
Linda
3
1
275
„
Madeleine, Ma-
2
9
259
Grk.
Liriope
3
2
276
deline, Madge
Lat.
Lilius, Lily,
2
4
248
11
Mabala
2
U
264
Lilias
Ar.
Mahboobeh
2
3
246
ft
Lilian, Lilla
3
2
277
N.A.I
Mahsish, War
2
7
256
Celt
Llewellyn
2
7
255
Eagle
Lat
Locusta
4
285
11
Mahnahbezee
3
1
276
Grk.
Lois
2
2
243
»»
Mahtohpa
3
1
256
Lat
Longinus
3
2
226, 277
Heb.
Malachi
2
4
247
n
Lorenzo, Lau-
2
9
158, 260
11
Malchus,Milcah
2
9
258, 259
rence, Lauren-
Celt
Malcolm (s.)
3
2
263
tiay Laura,
Ar.
Malek Shah .
2
9
105, 261
Lauretta
Heb.
M^nft^q
2
6
261
ALPHABETICAI. LIST OF NAMES.
805
" >
1
u
2
II
Page
11
1
II
Page
Ten.
Manfred
10
263
NJLI
Mee cheet a
2
6
252
Heb.
2
10
262
neuch
Lat.
Mansnetns
2
10
263
Grk.
Medea
2
9
259
Heb.
Manuel, Emma-
1
2
236
ft
Medora(8.)
2
3
245
nuel
Ar.
Mehdi
2
8
258
n
Manuela, Ma-
1
236
Heb.
Mebetabel
1
2
236
nuelita
Grk.
MegaUter
2
6
251
Lat
Marcus, Mark,
Maim
2
254
»
Melander, Me-
Unie
3
2
276
»i
Maroellns, Mar-
cella
2
254
»
Melanthus, Me-
lanthusa
3
1,2
276
MarcellinuB,
2
254
f,
Melesias
2
8
257
Marcelline .
,;
Melita
4
284
Lat
Martin, Martine
2
7
^54
Pers.
Melchior
2
9
261
Grk.
Margaret, Mar-
gariU
2
2,4
4,98,198
Heb.
Melchizedek,
king of right-
1
2
))
Marguerite,
2
2,4
149
eoumeu
Maggie, Mete
Ar.
Melek el Man-
2
7
256
n
Margery, Mar-
2
2,4
245, 248
sour
jorie
Grk.
Melina (s.)
2
10
263
It
Maggie, Grete
2
2,4
It
Melisander, Me-
2
10
262, 263
Ar.
Marjaneh i
2
3
146
276
lissa, Melicerte,
Melite, MilU-
Teu.
Marmaduke
2
260
cent,Mmy
Grk.
Marmarium
2
247
Lat
Meliora
2
2
'244
Ar.
Marfain
2
256
Ar.
Mellaky
2
9
261
Heb.
Mary, Marie,
4
9,138,212,
Grk.
Menie(8.)
2
3
245
Maria, Mara,
281, 285
n
Menelaus
2
6
251
Miriam
n
Mentor
2
7
253
(Ar.) Maryam,
Lat
Mergus
4
284
(Gael.)Morag,
11
Mercedes
2
3,6
192,237,
Marianne, Ma-
246,252,
rian, Marion,
266, 267
Minnie, Mari-
n
Merourius
2
1
etta,(Sp.) Ma-
Gelt
Merideth
2
7
255
riquita
»»
Mervyn (Mor-
2
7
231, 255
»
Martha, Patty
4
281
▼ran)
N.A.I
Mash kee wet
2
8
258
Ar.
Mes'ood Mes'-
2
12
266
Grk.
Ma|^rice,Maura,
3
2
277
oodah
Maury, Moritz
tt
Mesroor, happg
2
12
Teu.
Matilda, Maude
2
7,9
228,255
Grk.
Metiochus
2
8
257
Heb.
Matthew, Mat-
1
2
236
„
Metrocles
2
3,9
245, 259
thias
Ar.
filByinoon, Mey-
2
12
266
Lat
Mathurin, Ma-
2
2
244
mooneh
thnrine
Hin.
Mher ul Nica
2
2
244
))
Max, Maxima,
2
9
260
Teu.
Meyrick
2
9
254,260
Maximin
Heb.
Michael, Micha-
1
2
9,92,236
Lat
r Maximilian,
t Maximillenne
2
9,11
231
ela, Michel,
Grk.
Michelline
Ten.
May (s.) (Mai),
2
4
tt
Michal
2
2
243
a maiden
Teu.
Mildred
2
10
50,190,263
Grk.
Meconium
4
282
Grk.
Miltiades, Milto
3
2
276
306
ALPHABETICAL LIST OF NAMES.
II
1
|l
Page
II
1
II
Page •
Grk.
Minervina
2
8
267
Heb.
Nanette (Anne,
2
2,6
251
Teu.
Minna, Minnie
2
3
246
&e.)
ir.A.1
Minne ha ha
2
11
49, 265
Lat
Nathalie
1
2
183, 236
11
Minne wa wa
2
11
49, 265
Heb.
Nathaniel, Na-
1
2
236
Lat
Minntia
3
2
277
than, Neil
Grk.
VJLI
Mrtio
Mishe mokwa,
2
2
10
7
262
Celt
Teu.
}NanthiIde
4
231, 282
tkegrtatbear
Hin.
Narmada
2
12
266
Pere.
Mithra
1
1
235
Lat
Naso
3
3
226. 278
11
Mithridates,
1
2
66, 238
Ar.
Neamet Allah
1
2
239
Mithridad
Heb.
Necho
3
3
278
11
Mithrabarzanes
1
2
238
At.
Nehar es Sena
2
4
249
Grt
Mnecbns
2
2
243
»>
NejmetesSabak
2
4
249
>f
Mnesarete
2
2
243,279
N.A.I
Nekim^
2
7
256
Teu.
Modgndor
2
7
255,271
Ten.
Nellie (Ellen)
2
12
266
ft
Modred
2
7
255,271
Heb.
Neri
2
4
247
Ar.
Mohammed,
1
2
54,239,
It
Neriah
1
2
236
Mahmond
2
«
261
Sab.
Nero
2
7
254, 270
NJLI
M(»)g ahong
3
I
49, 276
NJLI
Nenemoosha
2
3
247
Bhaw
Grk.
Nessida
4
284
Ten.
Mona
2
4
248
n
Nestor
2
8
257
Grk.
Monica, dhne
4
N.A.I
Netis
2
3
247
11
Monimia
2
9
259
Lat
NeUuno
1
1
235
Hin.
Mootie
2
3,4
247
Grk.
Nidas, Nican-
2
7,9
2.53
Celt
Morgiana, Mor>
wen
4
114,282
der, Nicanor,
Nico, NiciUa,
11
Morhold
2
7
255
Nicium,Nicea
Heb.
Moses,
(At.) Monasa,
Mnsa, Muza
4
281
»»
Nicodemus, Ni*
cholaa. Cola,
Clans, Clans-
2
7,9
253, 268
Grk.
Moschns
4
284
sen, NicoU,
Lat
Mngillianos
4
284
Nicoline,Nico-
Celt.
Mungo
2
3
246
lette, Colette
N.A.I
Manne pnska
Murdoch, Mur-
2
7
94, 256
Grk.
Nicephoms
2
7
253
Celt.
2
9
261
11
Nioomedes
2
8
257
tagh
Lat
Nigel, Niger
3
2
277
Lat.
Mursena
4
284
Heb.
Nimrod
4
281
Gik.
Muriel
2
U
264
Sp.
Nina, Ninita
2
3
192, 246,
Pers.
Mnrwari
2
3
246
267
Lat
Musca
4
284
Ass.
NinuB
3
1
35
Ar.
Mustafa. {
1
2
^l
239, 246
Pers.
N.A.I
Nisca, a roM
Nixwarroo
3
2
2
7
256
Grk.
Myllia
4
284
Heb.
Noah
2
10
262
It
Myrrha, Myro,
2
11
264
Ar.
Noam
2
12
266
Myra,Myrtale,
Lat
Noel, Nathalie
1
2
183, 236
Myrrhena
Heb.
Lat
Nogah
Nonius, Nonia
2
4
4
247
284
Ar.
Noor ed Deen,
1
2
95, 239
Heb.
Naaman, Naa-
2
11
264,274
Noureddin
mah, Naomi
3
1
279
11
Noor et Huda
2
4
249
Vit.
Naiogabui
2
11
265
»f
Noor Jehan
2
4
249
AS8.
Nana
1
1
235, 239
»
Noor Mahal
2
4
249
ALPHABETICAL LIST OF NAMES.
307
II
1
|l
Page
If
1
ll
Page
V.A.I
Ne^ a way
2
8
268
Lai
Palmetiofl, Pal-
2
9
260
Grk.
Nnma
2
8
257
ma, Falmyre
Lat
Namerianns
4
284
(Fr.)
Ar.
NuzhetelFoad
2
3
246
Grk.
Pamela (s.), off
2
11
»»
Nazhet el Ze-
moD
2
3
246
iweetnasfiit al-
together darkf
3
2
Lat.
Nydia
4
284
a bnmette
Grk.
Pammenes
2
7
253
n
PamphilioB
2
3
245
Heb.
Obadiab
1
2
181,236
tt
Panacea
2
6
251
Ut.
Oeella
8
3
226
tt
Panagie
2
2
243, 267
u
OetaTius, Octa-
4
284
n
Panarista
2
2
243
Tian, OctaTia
1,
Pancrates
2
9
259
Ten.
Odo, Otho,
1
2
} 236,266
Pandora
2
12
265*
Odalric
2
9,12
Pantaclea
2
9
259
»»
Odile, Odette,
2
9,12
261
n
Panthea
2
9
259
OthUde, Ot-
If
Panthons
2
7
253
tilie
),
Panthera
4
284
It
Ola
2
10
263
91
Papyrios
4
283
n
Olaf, Aalaff
2
10
51
»
Parmenion ^^
2
10
262
n
Olga. SeeAl-
1
2
261
n
Parthenia
2
4
248
degonde
»
Parthenope
3
1
274
H.A.I
OUtipa
3
1
49,276
n
Pasiphila
2
3
245
Lat.
Oliver, OKvia,
Olive
2
10
263
Heb.
Pasqoale, Pas-
cha
1
2
236.
n
Omobaono
2
2
244
w.
Passer
4
284
Grk.
N.A.I
Onesiphoriu
Oojeenu he ha
2
2
6
7
251
256
Ut.
from
) Patrick, Pa-
) tricia
2
9
125, 199,
260
Grk.
Olympia,
2
4
248
Grk.
Olympe
Grk.
Patrocles
2
3,9
10, 246, 259
Ar.
Omar
2
2
244
)}
Paula, Pauline
2
10
263
Grk.
Ophelia
2
6
251
Lat
Pauly Paula,
3
2
9,277,279
Lat.
Opportune
2
12
266
Pauline
Grk.
Orca
2
10
263
Grk.
Pausanias, one
2
6
Heb.
Oreb
4
283
who ailayi
Celt.
Orkedorigh
2
9
261
Borrow
Heb.
Orpah
3
1
274
Tah.
Pauma, Po-
2
7
257
Egy.
Osiris
1
1
235
mare (s.)
Ten.
Osbert
I
2
238
K.A.I
Pehta
2
7
256
n
Osmond
1
2
238
Grk.
Peitho
2
11
264
ft
Oswald
1
2
238
n
PeUgio, Pela-
4
281
»»
Oswin
1
2
288
gie, Pelayo
N.AI
Owaissa
3
1
276
n
Penelope
4
282
Celt.
Owen {
2
10
^234,236,
S 263
Heb.
Penninah
2
3
245
1
2
Grk.
Pericles
2
9
225. 269
tf
Perialla
2
2
243
»>
Periphas
2
4
247
Lat.
PsBtns
3
3
278
Lat
Peregrine
4
282
N.A.I
Pah me cow e
tah
2
8
258
»f
Perpetua, im-
changmg^con-
2
6
i)
Pah too cara
2
7
256
statu
>»
Pah ta chooche
4
283
Hin.
Perrya Amma
2
9
262
x2
308
AIFHABETICAI. LIST 09 SAaiES.
SI
1
j:
li
1
Fate .
II
i
il
Ork. FtfiiM (rr.>
CWl
Pelycnp
2
243
SmTHa
n
Poiyder
2
9i5
PeteJa {
2
4
248
ft
Peijtiaeai
2
M
M5
»
3
1
226
71
Poiynw
2
251
n
Peter (Pttfw),
2
7
41,253
Lat.
Ponea
2
253
rKtr», Perez,
n
PoDtm
4
282
Peliea,Pienlte,
9t
PtW-
3
275
PeUMbUa, Per-
Gfk.
2
105,359
rim
LaL
Portia
2
252
ir.ii.i PttsbdUe
2
7
256
Hi-
PociyiMn
1
238
Efa>l»»ii
1
1
64,235 '
Ut.
PR»M
2
245
Ofk.:pbiidni
1
1
248
91
Pnbos
2
244
»
rhmdon, Feo-
2
4
248
QA.
Pnteopioa
2
265
dor^Feodom
Ut.
Praeper, Pro-
2
266
Plubbe {
1
1
197,235
penia(ItaL)
»
2
4
247
»t
PrndeDtt
2
258
>»
PlueMfeto
2
2,4
243
CelL
Prfidwen, Fiy-
3
275
»»
PbMD^PfaaiM)
2
4
247
Aaxn
y|
Phaauwi
2
8
257
VJkJ
Pebamhaw
2
265
tl
Phcnke
1
9
259
Grk.
Psycbe
2
248
ff
Pbtki, Phimaa
3
245
fi
PtoleiDj
2
64
n
Philaoaer.Pbi.
lemoD, Pbi.
2
3
245
Lat
PnbUna, PuIk
licda
2
87,245
leue
n
Podens, Pn-
2
2,10
263
11
PbiUletfae
2
5
250
dentia
n
PbiUreto
2
2
243
n
Pnkberie
3
275
It
FhilomeU
2
11
264
Hin.
Pun Amma
2
262
n
Philaaelpbos,
2
3
245
Grk.
Pjrallia
3
275
PfailAdelpfaU
If
Pyrgo
2
251
n
Philopftter,
PfailAmeter
2
3
245, 267
n
Pyrrbua,
Pyirha
3
2
276
w
Philnmeiw, Fi-
2
3
121, 245
n
Pflyllos
4
218
lomena
n
PytbagofaB
2
8
10, 257
n
Philip,Phmpi»,
Philippine
4
281
»»
Pytbiaa
2
8
257
w
Pbjllie
4
283
n
Philyrea
8
1
275
Lat,
Qoeroena
4
283
n
Pbintias
2
8
245
n
Qnartns,
4
284
n
Phryoe
4
276, 279
Qnarda
Ut
Pilate
4
282
11
Qointus, Qnin-
4
284
U«b.
Pinon, 'Pemn-
oah
2
3
245
tillian, Qnin-
tilla
OrL
Pieaoder
2
11
264
o
Quietos
2
10
263
Lat.
Pifias
4
283
Ork.
Piston, Pistus
2
5
225, 250
Ut.
PinSyPia
2
2
243
At.
Es Raad el
2
7
256
tt
Plamdiu, Pla-
2
10
95, 268
Ehasif
oilla
Heb.
Rachel
2
10
121, 262
6rk.
Plato
8
2
83, 276
Tea.
Radegunde
2
8
258
Lat.
Plautas, Plaa-
3
3
278
Ar.
Bahab
3
2
278
tilla
n
Rahmeh
2
3
246
^-rk.
llutarch
2
12
265
Hin.
Rftnn^
1
1
235
ALPHABETICAI, LIST OF NAMES.
309
ii
PIS
1
II
Page
s
II
Page
Egy.
ISameses *
1
2
22
Lat
Bo8a,Bose, .
3
1,2
277
Tea.
Randolph,
Balph, Baool
2
6
252
Bosina, Bosa-
mond, Boeabel,
V
Banwalph
2
7
255
JRosalba, Bosa-
Heb.
Egy.
}Kaphia
2
6
251
Celt
lie, Rosanne
Rowena -
3
2
277
Heb.
Raphael, Sa-
phaela
1
2
9,236
Pers.
Roxalane (Rou-
shen)
2
4
249
Lat
Rancnla
3
3
278
Lat
Rufus, Rufii
3
2
277, 279
n
Ravilios
3
3
278
ti
Rutilius, Ru-
3
2
277
Teu.
Raymond
2
10
263
tilia
Heb.
Rebekah, Re-
becca
2
11
264
Heb.
Ruth
3
1
247, 274
Lat
Redento, Be-
1
2
237
denta
At.
SaH SaaMeh
2
12
266
))
Regulu8,Regal-
2
9
7,260
11
Sa'ed
2
3
105, 246
lianos^Regilla,
Celt
Saidi, Sad
2
2
244
Regina, Reine
Grk.
Sabinus, Sabina
4
284
Teu.
Reginald, Beg-
2
9
260
Tea.
Sffibald
2
7
255
nier
Sseireth
2
9
260
u
Reinfred
2
10
263
„
SsBwulph
2
7
255
Lat.
Respectns
2
9
260, 271
Ar.
Sakih ed Deen,
1
2
71, 239
))
Renatns, Bend
1
2
129, 237
Saladin
Rdsdda
3
1
264
f)
Saleh
2
2
244
Tell.
Reynard
2
5
148
„
Salem; Salameh
2
10
263
n
R^old
2^
3,5
246,268
Lat
Sallust
2
10-
266
At.
Reyhan
1
2
150, 239
„
Salvator, Sal-
2
6
155. 251,
Grk.
Rbene
2
10
263
vins, Salvien,
266
Celt
Rhys, Kniz,
Ray
2
9
261
Salvia, Sal.
Vina, Sage
Ten.
Richard, Dick
2
7
199,254
Fr.
Sage
2
8
258
Ridda
4
282
Ar.
EsSamit
2
10
263
Robert, Bobin,
2
8
148, 258
Heb.
Samson
2
4
247
Rupert, Rn-
„
Samuel, asked
1
2
perta, Bobinia,
of God
Robinetta
Lat
Sanchez, San-
1
2
244
»
Roger, Rudiger
2
5,8
250
cha
11
Roderick, Ro-
2
8,9
258
„
Sapientia
2
8
258
driguez
Heb.
Sapphira
2
3
245
ft
Rodolph, Rolf
2
6,8
252
,>
Sarah
2
9
259
Boland
2
6
252
1)
Sardis
2
12
265
Lat
Romilda
2
7
254
Ar.
Sasafeh
3
1
276
Celt
R^, a rose
3
1
Lat
Satumino
1
1
235, 240
Lat.
Romulus, Ro-
2
7
74, 254
Heb.
Saul
2
3
245
mola
Grk.
Saurus
4
111,284
Grk.
Rhoda, Rhodo-
3
1,2
204. 276
Ar.
Sawab
2
5
250
cella, Rhodope
Lat
Scaavola
3
3
278
11
Rosanra
2
11
264
,»
Scipio
2
6
88
Lat
Roeius, RoBi«
3
2
277
Grk.
Sebastian
2
9
76, 259
anus
„
Scione
4
282
Ten.
Rosamund, Ro-
salinda
3
1,2
277
Lat
Secundus, Se-
cundiUa
4
284
310
ALPHABETICAL LIST OF NAMES.
II
1
7
Jl
Page
u
1
II
Page
N.A.I
Seet-se-bea
4
249
Ut
Simeon
2
2
243
Grk.
Seleucus
3
2
276
)i
Sirpicns
4
283
Ar.
Selim, Selimeb
2
12
266
Aas.
Sitareh, Esther,
2
4
6,249
})
Es Semendal
2
4
249
Hester
Grk.
Selina, Selene
2
4
235, 247
Grk.
Smilax
4
283
A3S.
Semiramis
2
10
35,127,263
N.A.T
Soangetaha
2
7
256
Heb.
Sephom
3
1
274
Grk.
Socrates
2
2
225,243
Lat
Septimns, Sep-
4
284
Ar.
Soem
2
3
247
tilU
»»
Safiyeh, Sofian
2
3
69^39,246
»»
Serena
2
10
263
Tor.
Sofiyeh
2
3
69,239,246
Heb.
Seraphine, Se-
1
2
236
Pera.
SofiedDeen
1
2
71, 239
zafina
Grk.
Sophia, Sophy,
2
8
9, 68, 134,
}i
Semg
4
283
Sophonie, So-
209, 257
Lat.
Sezta8,Seztilia,
SezticU
4
284
fia, Sophie,
Sophiele
Ar.
Se7fedDeen{
1
2
2
7
} 239
Grk.
1*
Sophocles
Sophronlas, So-
2
2
8.9
2,8
257
257
If
Seyf ud Dow-
2
7,9
261
phroniscns.
lah
Sophronia, So-
2
2,8
243, 257
n
SeyfelMnlook
2
7,9
261
phrosyne, So-
M^^I
Shako
4
283
phronium
Am.
1
1
235
Heb.
Solomon, Sa-
2
10
24, 262
Heb.
Shallnm
2
2
243
lome
Ar.
Shamikh
2
9
262
Grk.
Sosandra
2
6
251
Heb.
Sbarai
2
9
258
„
Sosthenes
2
2
243
Ar.
SharafelBenat
2
9
262
91
Soter, Sosia
2
6:
251
SJL.1
Shawoudazee
2
11
265
Ass.
Sosana
2
4
209
n
Shedea
4
283
Heb.
Susan, Sn-
3
2
191, 249,
Ar.
Shehr a zad,
3
1
275
sanna
276
Scherezade
Ar.
Soosan
3
2
278
n
ShejeretelDarr
2
3
48,246
Grk.
Spiiidion, Spiro
1
2
238, 241
Heb.
Sbelemiah
2
2
236
Sda.
Stanislaus
2
9
261
Ar.
Shema ed Deen
1
2
239 •
Pers.
Statini
2
3
113, 246
n
Shema ed Doha
2
3
249,261
Grk.
Stephen, Ste-
2
9
4,259
»t
Shems el Ma-
look
2
9
261
phanie, (Sp.)
E8teban,(Fr.)
}i
Shems en Nehar
2
3
249
Etienne
Pers.
Shereen
2
11
98, 265
Lat
SteUa, Estelle
2
4
248
zr.A.i
Shingawossa
3
1
94, 276
n
Strabo
3
3
278
Pers.
Sher
2
7
256
11
Snlpicins
2
6
251
n
Ar.
Sherkok
Sboh
2
2
7
3
256
246
Grk.
SybU, Sibyl, Si-
1
2
I)
134, 257
Celt.
Sholto (s.)
4
282
II
Syntyche
2
12
265
N.A.I
Shomecofise
2
7
256
NJLI
Stee cha CO me-
2
9
262
PhOB.
SidonU
2
11
264
co
Ten.
Sigbert
2
7
254
Ut
Sylvester, Syl-
4
282
11
Sigeard, ^gnrd
2
7
254
Tanus, Sylvia
11
Sigeric
2
7,9
260
Ten.
Sweyn
3
2
277
11
Sighelm
2
7
254
11
Sigismund
2
7 264
11
Sigwulph
2
7 254
Heb.
Tabitha
3
1
274
Heb.
Simon
2
2
1 45,77,243
Lat
Tacitos, Taoe
2
10
227, 263
ALPHABETICAL LIST OF NAMES.
311
Q 5
3
5
II
Page
n
Grk.
1
11
Page
N.A.I
Tai ban 86 ^ai,
2
7
214
Thetis
282
bwsts of
>»
Theta
284
thunder at a
Ten.
Thora, Thyra
2
238
distance
11
Thordisa
2
238, 255
Ar.
Taj el Mulook
2
9
261
11
Thorgerda
2
238, 255
Celt
Taliessin
2
4
248
11
Thorgeir
2
238
Heb.
Tamar
3
1
274
11
Thorkell
2
238
N.A.I
Tahmirdo
3
1
49, 276
11
Thormod
2
238, 271
Etr.
Tanagra
2
9
260
It
Thorwald
2
238, 241
»i
Tancred (s.),
Tangraid
2
9
260
Ph<B.
Thomas (s.),
Tom, Thoma-
1
235,240
n
Tanaquil
2
7
254, 270
Rina, (Heb.)
Celt.
Tegid
2
10
263
Thammnz
Grk.
Telamon
2
7
253
Grk.
Thrasymene,
2
7
)f
Telega
4
282
brave spirit
TelesU
2
2
243
11
Thrasybnlus,
2
7
n
Telligida
4
284
brave counsel-
Ar.
Ten*om
2
10
263
lor
Heb.
Terah
2
12
265
Lat.
Tiberins
4
284
Sab.
Terence, Teren-
2
10
263
Grk.
Timandra
2
7
254
tisL^soft^genOe
n
Timarete
2
2
243
Lat.
Tertins, Ter-
tia, Tertnllus,
4
284
n
Timothy, who
honours God
1
2
237
Tertnllian
It
Titus, Titian,
2
9
Grk.
Thais
3
1
274
Thalasaia
4
282
Ar.
Tobfeh
2
3
246
Tbales, ThaUa,
2
12
265
Grk.
Topsins
4
282
Thallnsa
Ut
Toussaint
1
2
Theano
2
8
257
(Fr«nch),a;to-
f)
Tbekla, one
2
2
gether holy
who gwea glo-
Grk.
Triptolemns
2
7
2.53
ry to God
11
Trismegistus
2
9
259
)}
ThemUtooles
2
2
243
11
Tryphena
4
282
99
Theodore, The-
1
2
237
11
Tryphosa
4
282
odora
Celt.
Trystan
2
9
261
»
Theodoeins,
TheodosU
1
2
237
Lat.
Tristam, sor-
rowful
4
9t
Theopbilns,
I
2
237
Chi.
Tsing Liing
2
7
256
Theophila
Celt
Tuileach
2
7
255
9*
Theophanie,
Tiphaine
1
2
183,237,274
Lat
TuUius, Tnllia,
TuUiola
2
2
45, 244
99
Theopbrastes
2
8
83
n
Turpilianus,
3
3
278
Teu.
Theodoric, Thi-
2
9
72, 260
Turpilia
erry
NJk.I
Tuntahtohge
2
7
256
9*
Theodelinde,
Yolande
3
1
275
Grk.
TychicuB
2
12
265
Heb.
Theresa (s.),
Th^r^se, Thd-
3
1
9,274
r^son, Zon,
Teu.
Udolph
2
6
252
Zeno, Teresa,
99
Ulf
2
7
195, 255
Thirza (Tir-
If
Ulric, Ulrica
2
12
266
zab)
(Odalric)
312
ALPHABETICAL LIST OF NAMES.
M
•
1
|l
Page
2
11
Page
Lat.
Una
4
244, 284
Lat
Vivian, Vivia,
1
11
Ursinns, Ursi-
2
7
254
life
nins
91
Vitia
4
283
It
Jranla, Ureina
2
7
254
Scla.
Vladimir
2
9
261,273
Ar.
UmrSood
2
12
266
Lat
Volumnia
2
3
245
Grk.
Urania (Sans.
Varonna)
2
8
257
»
Vulturgios
4
284
Lat
Urban
4
282
Heb.
Uriel, Uriah
1
2
236
N.A.I
Wahongaskee
2
8
258
Lat.
Urtica,Urticula
4
283
11
Wa saw me saw
2
8
256
sp.:
Urraca
4
8
11
Washkemonge
4
282
Ten.
Waldemar
2
9
260
11
Waltheof, Wal-
ter
2
9
260
Sans
Vajezatha
1
235
N.A.I
Weemeonka,
3
1
Ten.
Vala
2
246
btncUngwiUow
n
Vaen, Vanessa
3
275
Teu.
Wilfred
2
10
263
11
Valborge
2
50, 246
11
William, WU-
2
6
29, 252
Lat.
Valentine, Va-
lentinian
2
254
helm, Willie,
Wilhelmina
)f
Valerius, Va.
2
155, 254
11
Wimund
2
2
244
lerie
11
Winfred, Wini-
2
10
29, 263
Tit,
2
217
fred, Winnie
Grk.
Bus.
}Vasileia
2
259
N.A.I
Ten.
Wingemund
Wistan
2
2
3
8
247
258
Ten.
Vellcda
2
255
11
Wolfgang, gait
2
7
Lat.
Verena
1
2
237
ofatootf
11
Vero,Vera,Ve-
2
5
189, 250
11
Wolfheah
2
7
255
rax, Verauius,
11
Wolfric
2
7
255
Verinia
N.A.I
4
283
Lat.
Grk.
J Veronica
1
2
151, 237
Teu.
Wyn
2
3
246
Celt
Verkendorigh
2
9
261
Lat
Virtue
2
2
Grk.
Xerxes, (Pers.)
2
7
256
})
Vespasian, Ves-
4
155, 284
pellian
11
Xanthe
3
2
277
Celt
Vhir dhu Mohr
3
2
277
Teu.
Vibert
2
4
244
Lat
Victor, Victoria
2
7
77, 226
Brit.
Yves, Yvonne.
1
2
236
n
Victorine, Vic-
2
7
254
See John, Jane
toriola
Ar.
Yasimeen
3
I
48, 275
' 1*
Vincent, Vin-
centia
2
7
' 157, 226,
254
Teu.
Yolande (Theo-
delinde)
3
1
275
Lat
Vigilins, Vigi-
liuitius
2
8
258
Celt
Y80lt,l80lt(Es.
sylt)
2
3
4
1
} 248, 275
Sp.
Vimeira
4
284
Lat
Vinnulia
2
11
264
))
Viola, Tiolet,
2
11
264
Heb.
Zadoc
2
2
243
Violetta, Vio-
11
ZaccheuB
2
4
247
lante
Ar.
Za'idee
2
12
207, 266
11
Virginius, Vir-
ginia, Virginie
2
4
248
M
ZaIn<8.)(Zahr)
afower
3
1
ALPHABETICAL LIST OF NAMES.
313
51
1
|l
Page
if
Heb.
1
li
Page
At.
ZahrelBnstan
3
1
275
Zillah
2
6,11
48, 223, 251
»
ZahrdNaring
S
1
276
n
Zimri
4
283
11
Zara
2
4
207, 249
11
Zibiah
3
1
274
H.\
Zarifa
Zechariah, re-
2
i;
11
2
207,275
»>
Z^r, Zippo.
4
283
At.
Zita
2
9
262
God
Grk.
ZoS
2
1
207,242
)l
Zeeb
2
7
253
n
Zopyra
2
1
242
Grk.
Zelie
2
7
207,253
11
Zozimia
2
1
242
n
ZenaYde
2
2
207, 243
11
Zora
2
4
248
11
Zeno,Zenobia[
1
2
2
1
203, 224
242
Ar.
Zuleika(8.), Ze-
leekah
3
2
278
Heb.
Zephaniah
1
2
69, 236
It
Zolma, Zulejr-
2
12
207
Grk.
Zephyrino, Ze-
phyrine
1
1
196, 235,
ma, Snleyma
2
1
242
11
uumiimicL
2
3
48,246
The Latin names Aper and Domitian, Glasa 2, Division 7, have been placed, tbroagh
an oversight of the wnter, amongst the Greek names of the same class and division.
A similar oversight will be observed in Minotia, Class 3, Divinon 2, and in Maoer,
Glass 3, Division 3, both of these names hting of Latin derivation. Ignatios, rightly
translated p. 77, is wrongly classed p. 247. Gther oversights, doabtless, there are in
upwards of 2,000 names, bat, the writer trusts, not so many as may appear to a casual
observer. Many names of Latin sound and appearance may be traced, it is conscientiously
supposed, to a Greek origin. Argentine, bom in Borne of Latin Argentum, does she not
rightly claim sisterhood with Greek Argyrea, and a common descent from ' Arguros/
silver? Or rather let us trace back to * Argos,* shmkig, gUitermg. How suggestive,
then, is the doubly significant musical name of the Grecian nymph — 'shining' and
' swift * as a glancing ray of light I Beyond the power of the writer's pen is it even to
touch upon the wonders of scientific research regarding the undulation of light: but
in the simple thought of a woman's name, Argyrea, as figurative of one whose feet were
silvery and swift, Siere is hope for her who would fain be the bearer of even the tiniest
ray of light, tellmg of the Light of Life — the one true Light for time and for eternity.
LOVDOV
PBIVXBD BY SPOXTZSWOODB AlTD CO.
mSW-BIBBBC BQUABB
ErrcOa.
Page 9, Une 8, for Franciaca read Frandsca de Aasiz (e de)
„ 9, ,, 10, 11, onUt (de Ainsise e de)
,, 48, „ 14, the reference to note should come after 'Susan/ line 12
„ 242, „ 14, for Athenais read Athanasia
„ 281, „ 12,/orJaphet — ^Hunter r^oc^ Japhet — ^Beantifdl
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