1
WITH POOR IMMIGRANTS
TO AMERICA
MACMILLAN AND CO., LIMITED
LONDON • BOMBAY • CALCUTTA
MELBOURNE
THE MACMILLAN COMPANY
NEW YORK • BOSTON • CHICAGO
DALLAS • SAN FRANCISCO
THE MACMILLAN CO. OF CANADA, LTD.
TORONTO
. WITH
POOR IMMIGRANTS
TO AMERICA .
BY
STEPHEN GRAHAM
AUTHOR OF ' WITH THE RUSSIAN PILGRIMS TO JERUSALEM
WITH 32 ILLUSTRATIONS FROM PHOTOGRAPHS
BY THE AUTHOR
MACMILLAN AND CO., LIMITED
ST. MARTIN'S STREET, LONDON
1914
COPYRIGHT
NOTE
A TRANSLATION of this book has appeared serially
in Russia before publication in Great Britain and
America. The matter has accordingly been copy
righted in Russia.
My acknowledgments are due to the Editor of
Harper s Magazine for permission to republish the
story of the journey.
I wish to express my thanks to Mrs. James
Muirhead, Miss M. A. Best, and to Mr. J. Cotton
Dana, who, with unsparing energy and hospitality,
helped me to see America as she is.
STEPHEN GRAHAM.
VLADIKAVKAZ, RUSSIA.
825346
CONTENTS
PAGE
PROLOGUE . . . . . . xi
I. THE VOYAGE . . . . i
II. THE ARRIVAL OF THE IMMIGRANT^ . 41
III. THE PASSION OF AMERICA AND THE TRADITION OF
BRITAIN . . . . . -54
IV. INEFFACEABLE MEMORIES OF NEW YORK . .72
V. THE AMERICAN ROAD A . . . .84
VI. THE REFLECTION OF THE MACHINE . .102
VII. RUSSIANS AND SLAVS AT SCRANTON . .121
VIII. AMERICAN HOSPITALITY -k . . . .138
IX. OVER THE ALLEGHANIES . . . .158
X. DECORATION DAY . . . . . 174
XI. WAYFARERS OF ALL NATIONALITIES . .185
XII. CHARACTERISTICS ..... 205
XIII. ALONG ERIE SHORE . . . .221
XIV. THE AMERICAN LANGUAGE. . . . 241
XV. THROUGH THE HEART OF THE COUNTRY . . 248
XVI. THE CHOIR DANCE OF THE RACES . .270
XVII. FAREWELL, AMERICA! .... 290
INDEX ....... 303
vii
ILLUSTRATIONS
FACE PAGE
1. The emigrants in sight of the grey-green statue of Liberty
in New York Harbour .... Frontispiece
2. Russian women on board —
(a) The peasant .... ..12
(£) The intellectual and revolutionary type . . .12
3. The boisterous Flemings . . . . . .16
4. (a) The dreamy Norwegian with the concertina . . 20
(V) The endless dancing ... . . 20
5. (a) A Russian Jew . . .24
(£) " A patriarchal Jew, very tall and gaunt, hauled along
a small fat woman of his race " 24
6. " One of the young ladies was being tossed up in a blanket
with a young Irish lad" (p. 25) . . . . 28
7. (a) English .3°
(£) Russians — Fedya, Satiron, Alexy, Yoosha, Karl,
Maxim Holost ....... 36
8. Dainty Swedish girls and their partners looking over
the sea ......... 44
9. Apple orchards in blossom on the spurs of the Catskills . 84
10. On the way to school : my breakfast party . . .92
11. The tramp's dressing-room . . .no
12. By the side of the highway to Michigan: the electric
freight train . . . . . . . .120
1 3. An Indiana farm : the wind-well behind it, the wheatfield
in front . ...... 14°
x WITH POOR IMMIGRANTS
FACE PAGE
14. "The cream-vans come along and buy up all the cream"
(p. 257) . . 148
15. "Ploughed upland all dotted over with white heaps of
fertiliser" (p. 158) 154
1 6. " Slovaks working on the line with pick and shovel" . 164
17. The Slav children of Snow-Shoe Creek . . . .172
1 8. Italians working with the "mixer" on the Meadville Pike 196
19. Ingenious photographs of American types . . . 208
20. The Lithuanian who sat behind the asphalt and coal-oil
scatterer . . .. . . . . .222
21. "Johnny Kishman, a German boy, got off his bicycle to
find out what manner of man I was" (p. 229) . . 230
22. Erie Shore. "Amidst old logs, under a stooping willow
tree, I made my bed" (p. 231) . . 232
23. The sower . 248
24. The store on wheels ..... .254
25. "I had an interesting talk with an ancient man by the
side of the road " 258
26. " Old Samuel Judie, lying on a bank, and philosophising
on life" (p. 265) 266
27. At the fountain in the park : a hot day in Chicago . .270
PROLOGUE
FROM Russia to America ; from the most backward
to the most forward country in the world ; from
the place where machinery is merely imported or
applied, to the place where it is invented ; from the
land of Tolstoy to the land of Edison ; from the
most mystical to the most material ; from the
religion of suffering to the religion of philanthropy.
Russia and America are the Eastern and Western
poles of thought. Russia is evolving as the greatest
artistic philosophical and mystical nation of the
world, and Moscow may be said already to be the
literary capital of Europe. America is showing
itself as the site of the New Jerusalem, the place
where a nation is really in earnest in its attempt to
realise the great dream of human progress. Russia
is the living East ; America is the living West —
as India is the dead East and Britain is the dying
West. Siberia will no doubt be the West of the
X ,
future.
For one who knows Russia well America is full
of a great revelation. The contrast in national
spirit is so sharp that each helps you to see the
XI
xii WITH POOR IMMIGRANTS
other more clearly. The American people are now
on the threshold of a great progressive era ; they
feel themselves within sight of the realisation of
many of their ideals. They have been hampered
badly by the trusts and the "bosses" and the
corrupt police, but they are now proving that these
obstacles are merely temporary anomalies, caused
by the overwhelmingly sudden growth of popula
tion and prosperity. A few years ago it could with
truth be said that material conditions were worse in
the United States than in the Old World. But it
has been clear all the time that the corruption
existent in the country was truly foreign to the
country's temper.
The common citizen is becoming the watch
dog of the police-service. Tammany has fallen.
Women are getting the suffrage, state by state.
The nation is unanimous in its cry for a pure state,
a clean country, and an uncorrupted people. All
diseases are to be healed. Couples who wish to
be married must produce health-certificates. The
mentally deficient and hereditary criminals are to
be segregated. Blue - books, or rather what the
Americans call White-books, are going to form the
Bible of a new nation. The day is going to be
rationally divided into eight hours' work, eight
hours' pleasure, eight hours' sleep — or rather, eight
hours' looking at machinery, eight hours' pleasure,
eight hours' sleep, for machinery is going to accom
plish all the ugly toil. Everybody is to be well
PROLOGUE xiii
dressed, well housed, comfortable. America is
raging against drink, against the exploitation of
immigrants, against the fate of the white slave,
against any one who has done anything immoral.
It will nationally expel a Russian genius like Gorky.
It makes great difficulty of admitting to its shores
any one who has ever been in prison. It is so in
earnest about the future of America that it has set
up what is almost an insult to Europe — the ex
amination of Ellis Island. Any one who has gone
through the ordeal of the poor emigrant, as I did,
going into America with a party of poor Russians
in the steerage, and has been medically examined
and clerically cross -questioned about his life and
ethics, knows that America is a materialist and pro
gressive country, and that she is no longer a harbour
of refuge for the weak, but a place where a nation
is determined to have health and strength and
prosperity.
Now in Russia, when you arrive there, you find
no such tyranny as that of Ellis Island awaiting
you. You have come to the land of charity. If
there is any question it is of whether you are a
Russian Jew wanting to be recognised as an
American citizen. Their charity does not extend
to the Jews. But disease does not stand in your
way, neither does crime; ethics are not inquired
into ; Mylius or Mrs. Pankhurst or Miss Marie
Lloyd receive their passports without a frown. You
have come to the nation to whom are precious the
xiv WITH POOR IMMIGRANTS
sick, the mentally deficient, the criminal, the waste-
ends of humanity, the poor woman on the streets,
the drunkard. Her greatest novelist, Dostoievsky,
was an epileptic ; her national poet, Nekrasof, was
a drunkard ; Vrubel, one of her greatest painters,
was an imbecile ; Chekhof, her great tale - writer,
was a hopeless consumptive. She is not opposed
to the good and the sound, but the suffering are
dearer to her, more comprehensible. She loves
the drunkard, and says " Yes, you are right to be
drunk; you are probably a good man. It is what
you are likely to be in this world of enigmas."
She loves the white slave, but does not wish to
shut her in a home for such. The Russians, so far
from segregating the diseased and the fallen, fre
quently fall in love with them and marry them.
They are sorry for the crippled children, but do not
wish they had never been born. They see in
them a reminder of the true lot of man upon the
world. They make such children holy, and set
them at the church doors. Russia does not execute
the murderer except under martial law, but she
sends him to Siberia to understand life and be
resurrected. Thus, in The Crime and Punishment,
Raskolnikof the murderer, goes to Siberia with
little Sonia, the white slave, who whispers to him
all the way the promises of St. John's Gospel.
In America the man who is tramping the road
and will not work is an object of enmity. He is
almost a criminal. He is not wanted. He will
PROLOGUE xv
receive little hospitality, must chop wood for his
breakfast or steal. His life is a blasphemy breathed
against the American ideal. But in Russia none is
looked upon more kindly than the man on the road,
the tramp or the pilgrim. There are a million or
so of them on the road in the summer. They are
characteristic of Russia. In them the Russian
confesses that he is a stranger and a pilgrim upon
the earth.
The Christianity of Russia is the Christianity of
death, of renunciation, of what is called the podvig^
the turning away from the empire of " the world "
as proposed by Satan on the mountain, the wasting
of the ointment rather than the raising of the poor,
the giving the lie to Satan, the part of Mary rather
than the part of Martha.
But the Christianity of America is the Christi
anity of Life, of affirmation, of " making good," of
accepting " the world " and preparing for Christ's
second coming, of obedience to the law, of alms
giving. America is the great almsgiver, appealed
to for money from the ends of the earth, and for
every object. If Russia can give faith, America
can give the rest. It is impossible for America to
say with St. Peter " Silver and gold have I none,
but such as I have give I thee." The Americans
believe in money* and the pastor of a fashionable
church is able to say, " I preach to fifty million
dollars every Sunday morning." But as Mme.
Novikof, in one of her brilliant conversations, once
xvi WITH POOR IMMIGRANTS
said, " What is greater than the power of money ?
v Why, contempt of money." There are no people
in the world who keep fewer account-books than
the Russians. They fling about their wealth or the
pennies of their poverty with the generous assurance
that the bond of brotherhood is greater than their
fear of personal deprivation.
The Americans are great collectors. It may be
said collecting is the genius of the West ; empty -
handedness is the glory of the East.
The Russians are a sad and melancholy people.
But they do not want to lose their melancholy or to
exchange it for Western self-satisfaction. It is a
divine melancholy. As their great contemporary
poet Balmont writes :
I know what it is to moan endlessly —
In the long cold Winter to wait in vain for Spring,
But I know also that the nightingale's song is beautiful to us
just because of its sadness,
And that the silence of the snowy mountain peaks is more
beautiful than the lisping of streams —
which is somewhat of a contrast to a conversation
reported in one of Professor Jacks' books :
Passenger^ looking out of the train window at the snowy
ranges of the Rockies : " What mountains ! "
American, puzzled for a moment: " I guess I h'ant got
\any use for those, but ef you're thinking of buying real
estate. . . ."
The phrase, real estate \
Britain is seated in the mean. Compared with
America she is semi-Eastern. Despite the blood-
PROLOGUE xvii
relationship of the American and British peoples
they are more than an ocean apart. We receive
without much thanks American songs and dances,
boxers, Carnegie libraries, and plenty of money
for all sorts of purposes. But our backs are to
America ; we look towards Russia and are all agog
about the next Russian book or ballet or music.
We are an old nation ; as far as the little island is
concerned hope has died down. We have explored
the island. America will take a long time to ex
plore her territory. No vast tracts and inex
haustible resources and terrific upheavals of Nature
reflect themselves in our national mood. The
American working man has a true passion for work,
for his country, for everything ; the British working
man does his duty. We have not the belief in life
that the American has — we have not yet the
Russian's belief in death.
The American breathes full into his lungs the
air of life. The American is glad at the sight of
the strong, the victorious, the healthful. How
often, in novels and in life, does the American
woman, returning from a sojourn in the far West,
confess to her admiration of the cowboy ! She is
thrilled by the sight of such strong wild "husky'*
fellows, each of them equal to four New Yorkers.
In England, however, the town girl has no smiles
for the strong peasant ; he is a country bumpkin, no
more. She wants the ideal, the unearthly. In
Russia weakness attracts far more than strength ;
xviii WITH POOR IMMIGRANTS
love is towards consumptives, cripples, the half-
deranged, the impossibles. The Americans do not
want the weak one ; England backs the " little un "
to win ; Russia loves the weak one, feeling he will
be eternally beaten, and loves him because he will
be beaten. But America loves the strong, the
healthy, the pure, because she is tired of Europe
and the weakness and disease and sorrow of
Europeans.
THE VOYAGE
AT Easter 1912 I was with seven thousand Russian
peasants at the Holy Sepulchre in Jerusalem. On
Easter Day 1913 I arrived with Russian emigrants
at New York, and so accomplished in two consecu
tive years two very different kinds of pilgrimage,
following up two very significant life-movements in
the history of the world of to-day. One of these
belongs to the old life of Europe, showing the
Middle Ages as it still survives under the con
servative regime of the Tsars ; the other is fraught
with all the possibilities of the future in the making
of the New America.
It was in March that I decided to follow up the
movements of the people out of the depths of Europe
into America, and with that purpose sought out
I— - K , a well-known immigration agent in
the East End of London. He transhipped Russians
coming via Libau and London, and could tell me
just when he expected the next large detachment
of them.
S I B
2. -WITH POOR IMMIGRANTS i
" Have you a letter of introduction ? " asked
the agent.
" I shouldn't have thought any was necessary," I
answered. " A Russian friend advised me to go to
you. You don't stand to lose anything by telling
me what I want to know."
He would do nothing for me without an intro
duction, without knowing exactly with whom he
had to deal. I might be a political spy. The
hand of the Tsar was long, and could ruin
men's lives even in America. At least so he
thought.
I mentioned the name of a revolutionary an
archist, a militant suffragette. He said a letter
from her would suffice. I went to Hampstead
and explained my predicament to the lady. She
wrote me a note to a mysterious revolutionary
who was living above Israel's shop, and this
missive, when presented, was promptly taken as
a full credential. The mysterious revolutionary
was on the point of death, and could not see
me, but Israel read the letter, and at once agreed
that he was ready to be of any service to me he
could. There was a large party of Russians coming
soon, not Russian Jews, but real Russian peasants,
and he would let me know as soon as he, could just
when they might be expected. I returned to my
ordinary avocations, and every now and then rang
up " I. K." on the telephone, and asked, Had the
Russians come? When were they coming? At
i THE VOYAGE 3
last the intelligence came, " They are just arriving.
Hurry down to Hayes wharf at once."
The news took me in the midst of other things,
but I dropped all and rushed to London Bridge.
There, at Tooley Street, I witnessed one of the
happenings you'd never think was going on in
London.
A long procession of Russian peasants was just
filing out from the miserable steamship Perm. They
were in black, white, and brown sheepskins and in
astrakhan hats, some in blue blouses and peak-hats,
some in brightly embroidered linen shirts ; none
wore collars, but some had new shiny bowlers, on
which the litter and dust of the port was continually
falling, — bowlers which they had evidently purchased
from German hawkers who had come on board at
some point in the journey. The women wore sheep
skins also, many of them, and their heads were
covered with shawls ; they had their babies sewn
up in little red quilts. Beside them there were
pretty town girls and Jewesses dressed in cottons
and serges and cheap hats. There were few old
people and many young ones, and they carried under
their arms clumsy, red-painted wooden boxes and
baskets from which kettles and saucepans dangled.
On their backs they had sacks, and in their hands
several of them had crusts of bread picked up in
their hurry as they were hustled from their berths
and through the mess-room. Some of the sacks on
their backs, as I afterward saw, contained nothing
4 WITH POOR IMMIGRANTS i
but crusts of white and black bread, on which,
perhaps, they trusted to live during the first weeks
in America!
They were all rather bewildered for the moment,
and a trifle anxious about the Customs officers.
" What is this town ? " they asked.
" For what are the Customs men looking? "
"Where is our agent — the man they said would
be here?"
I entered into conversation with them, and over
and over again answered the question, " What is
this town ? " I told them it was London.
II Is it a beautiful town ?" they asked.
"Is it a large town?"
" Do we have to go in a train ? "
" How far is it?"
" Look at my ticket ; what does it say ? "
They made a miscellaneous crowd on the quay
side, and I talked to them freely, answered their
questions, and in turn put questions of my own.
They came from all parts of Russia, even from
remote parts, and were going to just as diverse
places in America : to villages in Minnesota, in
Michigan, in Iowa; to Brooklyn, to Boston, to
Chicago. I realised the meaning of the phrase,
" The magic word Chicago." I told them how many
people there were in London, how much dock
labourers get a week, pointed out the Tower Bridge,
and calmed them about the non-appearance of their
agent. I knew him, and if he didn't turn up I would
i THE VOYAGE 5
lead them to him. They might be calm ; he knew
Russian, he would arrange all for them.
At last a representative of my East End friend
appeared — David the Jew. He was known to all
the dockers as David, but he had a gilt I. K. on the
collar of his coat, wore a collar, had his hair brushed,
and was a person of tremendous importance to the
eager and humble emigrants. Not a Jew, no ! No
Jew has authority in Russia. No Jew looked like
David, and so the patient Christians thought him
an important official when he rated them, and
shouted to them, and cursed them like a herdsman
driving home a contrary lot of cows and sheep and
pigs.
Another Jew appeared, in a green hat and fancy
waistcoat, and he produced a sheaf of papers having
the names, ages, and destinations of the emigrants
all tabulated. He began a roll-call in one of the
empty warehouses of the dock. Each peasant as
his name was called was ticked off, and was allowed
to gather up his belongings and bolt through the
warehouse as if to catch a train. I ran to the other
side and found a series of vans and brakes, such as
take the East-enders to Happy Hampstead on a
Bank Holiday. Into these the emigrants were
guided, and they took their seats with great satis
faction. They clambered in from all sides, showing
a preference for getting up by the wheels, and
nearly pulling away the sides of the frail vehicles.
The vanmen jested after their knowledge of jests,
6 WITH POOR IMMIGRANTS i
and put their arms round the pretty girls' waists.
David rushed to and fro, fretting and scolding.
Loafers and clerks collected to look at the girls.
" Why does that old man look at us so ? He ought
to be ashamed of himself," said a pretty Moscow
girl to me. " He is dressed like twenty or twenty-
five, but he is quite old. How quizzically he looks
ii
at us.
" He is forty," said I.
"Sixty!"
" That's a pretty one," said a young man whose
firm imported Koslof eggs.
"What does he say?"
" He says that you are pretty."
" Tell him I thank him for the compliment ; but
he is not interesting — he has not a moustache."
All the vans filled, and there was a noise and a
smell of Russia in the grim and dreary dockyard,
and such a chatter of young men and women, all
very excited. At last David got them all in order.
I stepped up myself, and one by one we went off
through the East End of the city.
We went to St. Pancras station. On the way
one of the peasants stepped down from his brake
and, entering a Jewish hat-shop, bought himself a
soft green felt and put his astrakhan hat away in his
sack. He was the subject of some mirth, and also
of some envy in the crowd that sat down to
coffee and bread and butter at the Great Midland
terminus. Under the terms of their tickets the
i THE VOYAGE 7
emigrants were fed all the way from Libau to New
York without extra charge.
They were all going from Liverpool, some by the
Allan Line, some by the White Star, and others by
the Cunard. As by far the greatest number were
going on the Cunard boat, I went to I. K. and
booked a passage on that line. There was much to
arrange and write, my sack to pack, and many good
byes to utter — all in the briefest space of time.
At midnight I returned to the station and took
my seat in the last train for Liverpool. Till the
moment before departure I had a compartment to
myself; but away down at the back of the train
were coach after coach of Russians, all stretched on
their sheepskins on the narrow seats and on the
floor, with their children in the string cradles of the
parcel-racks. They were crowded with bundles and
baskets and kettles and saucepans, and yet they
had disposed themselves to sleep. As I walked
along the corridor I heard the chorus of heavy
breathing and snoring. In one of the end carriages
a woman was on her knees praying — prostrating and
crossing herself. As we moved out of St. Pancras
I felt as I did when upon the pilgrim boat going to
Jerusalem, and I said to myself with a thrill, " We
have mysterious passengers on board." The sleep
ing Russians gave an atmosphere to the English
train. It was like the peculiar feeling that comes
to the other people in a house when news is given
downstairs that a new baby has arrived.
8 WITH POOR IMMIGRANTS i
A man stepped into my compartment just as the
train was moving — a jovial Briton who asked me to
have a cigar, and said, when I refused, that he was
glad, for he really wanted to give it to the guard.
He wanted the guard to stop the express for him
at Wellingborough, and reckoned that the cigar
would put him on friendly terms. He inquired
whether I was a Mason, and when I said I was not,
proceeded to reveal Masonic secrets, unbuttoning
his waistcoat to show me a little golden sphere which
opened to make a cross.
At St. Albans he gave the guard the cigar, and
the charm worked, for he was enabled to alight at
Wellingborough. And I was left alone with my
dreams.
In a thunderstorm, with a high gale and showers
of blinding hail and snow, with occasional flashing
forth of amazing sunshine, to be followed by deepest
gloom of threatening cloud, we collected on the quay
at Liverpool — English, Russians, Jews, Germans,
Swedes, Finns — all staring at one another curiously,
and trying to understand languages we had never
heard before. Three hundred yards out in the
harbour stood the red -funnelled Cunarder which
was to bear us to America ; and we waited im
patiently for the boat which should take us along
side. We carried baskets and portmanteaus in our
strained hands ; most of us were wearing heavy
i THE VOYAGE 9
cloaks, and some had sacks upon their backs, so we
were all very ready to rush aboard the ferry-boat
and dump our burdens on its damp decks. What
a stampede there was — people pushing into port
manteaus, baskets pushing into people ! At last we
had all crossed the little gangway, and all that
remained on shore were the few relatives and friends
who had come to see the English off. This pathetic
little crowd sang ragtime songs, waved their hats
and handkerchiefs, and shouted. There was a
bandying of farewells :
"Ta-ta, ta-ta-ta!"
" Wish you luck!"
"Ta-ta-a, ole Lloyd George! No more stamp-
licking ! "
" Good luck, old boy ! "
" The last of old England ! "
The foreign people looked on and smiled non-
comprehendingly ; the English and Americans huz
zaed and grinned. Then away we went over the
water, and thoughts of England passed rapidly away
in the interest of coming nearer to civilisation's toy,
the great liner. We felt the romance of ocean travel,
and also the tremulous fear which the ocean inspires.
Then as we lay in the lee of the vast, steep, blood-
and soot-coloured liner, each one of us thought of
the Titanic and the third-class passengers who went
down beneath her into the abyss.
The vastness of the liner made our ferry-boat
look like a matchbox. A door opened in the great
io WITH POOR IMMIGRANTS i
red wall and a little gangway came out of it like a
tongue coming out of a mouth. We all picked up
our bags and baggage and pushed and squirmed
along this narrow footway that led into the mouth of
the steamer and away down into its vast, cavernous,
hungry stomach : English, Russians, Jews, Germans,
Poles, Swedes, Finns, Flemings, Spaniards, Italians,
Canadians, passed along and disappeared — among
them all, I, myself.
There were fifteen hundred of us ; each man and
woman, still carrying handbags and baskets, filed
past a doctor and two assistants, and was cursorily
examined for diseases of the eye or skin.
" Hats and gloves off! " was our first greeting on
the liner. We marched slowly up to the medical
trio, and each one as he passed had his eyelid seized
by the doctor and turned inside out with a little
instrument. It was a strange liberty to take with
one's person ; but doctors are getting their own way
nowadays, and they were looking for trachoma.
For the rest the passing of hands through our hair
and examination of our skin for signs of scabies was
not so rough, and the cleaner-looking people were
not molested.
Still carrying our things we took our medical-
inspection cards and had them stamped by a young
man on duty for that purpose. Then we were
shown our berths.
There was a spring bed for each person, a
towel, a bar of soap, and a life-preserver. The
i THE VOYAGE n
berths were arranged, two, four, and six in a cabin.
Married couples could have a room to themselves,
but for the rest men and women were kept in
different sets of cabins. British were put together,
Scandinavians together, Russians and Jews together.
It was so arranged that the people in the cabins
understood one another's language. Notices on the
walls warned that all emigrants would be vaccinated
on deck, whether they had been vaccinated before
or not ; that all couples making love too warmly
would be married compulsorily at New York if the
authorities deemed it fit, or should be fined or im
prisoned ; that in case of fire or smoke being seen
anywhere we were to report to chief steward, but
not to our fellow-passengers ; that smoking was not
allowed except on the upper deck, and so on. The
cabins were a glittering, shining white ; they were
small and box-like ; they possessed wash-basins and
water for the first day of the voyage, but not to
be replenished on succeeding days. There were
general lavatories where you might wash in hot or
cold water, and there were bathrooms which were
locked and never used. Each cabin had a little
mirror. The cabins were steam-heated, and when
the passengers were dirty the air was foul. Fresh
air was to be found on the fore and after decks,
except in time of storm, when we were barred down.
In time of storm the smell below was necessarily
worse — atrocious, for most of the people were very
sick. We had, however, a great quantity of dark
12 WITH POOR IMMIGRANTS i
space to ourselves, and could prowl into the most
lonesome parts of the vessel. The dark recesses
were always occupied by spooning couples who
looked as if they had embarked on this journey
only to make love to one another. There were
parts of the ship wholly given over to dancing,
other parts to horse -play and feats of strength.
There was an immense dining-room with ante
chambers and there, to the sound of the jangling
dinner-bell echoing and wandering far or near over
the ship, we assembled to meals.
The emigrants flocked into the mess-room from
the four doors to twenty immense tables spread
with knives and forks and toppling platters of bread.
Nearly all the men came in in their hats, — in black
glistening ringlety sheepskin hats, in fur caps, in
bowlers, in sombreros, in felt hats with high crowns,
in Austrian cloth hats, in caps so green that the
wearer could only be Irish. Most of the young
men were curious to see what girls there were on
board, and looked eagerly to the daintily clad
Swedish women, blonde and auburn-haired beauties
in tight-fitting, speckless jerseys. The British girls
came in in their poor cotton dresses, or old silk
ones, things that had once looked grand for Sunday
wear but now bore miserable crippled hooks and
eyes, threadbare seams, gaping fastenings — cheerful
daughters of John Bull trapesing along in the
i THE VOYAGE 13
shabbiest of floppy old boots. Then there were
the dark and somewhat forward Jewesses, talking
animatedly with little Jew men in queer-shaped
trousers and skimpy coats ; there were slatternly
looking Italian women with their children, intent
on being at home in whatever circumstances.
There was a party of shapely and attractive
Austrian girls that attracted attention from the
others and a regular scramble to try to sit next to
them or near them. No one ever saw a greater
miscellaneity and promiscuity of peoples brought
together by accident. I sat between a sheepskin-
wrapped peasant wife from the depths of Russia
and a neat Danish engineer, who looked no different
from British or American. Opposite me were two
cowboys going back to the Far West, a dandified
Spanish Jew sat next them on one hand and two
Norwegians in voluminous knitted jackets on the
other. At the next table was a row of boisterous
Flemings, with huge caps and gaudy scarfs. There
were Americans, spruce and smart and polite ; there
were Italians, swarthy and dirty, having their black
felt hats on their heads all through the meal and
resting their elbows on the table as if they'd just
come into a public - house in their native land.
There were gentle youths in shirts which women
folk had embroidered in Little Russia ; there were
black-bearded Jewish patriarchs in their gaberdines,
tall and gaunt.
A strange gathering of seekers, despairers, wan-
i4 WITH POOR IMMIGRANTS i
derers, pioneers, criminals, scapegoats. I thought
of all the reasons that had brought these various folk
together to make a community, that had brought
them all together to form a Little America. From
Great Britain it is so often the drunkard who is sent.
Some young fellow turns out to be wilder than the
rest of his family ; he won't settle down' to the sober,
righteous, and godly life that has been the destiny of
the others ; he is likely to disgrace respectability, so
parents or friends give him his passage-money and
a little capital and send him away across the sea.
Henceforth his name is mentioned at home with a
'ssh, or with a tear — till the day that he makes his
fortune. With the drunkard go the young forger
or embezzler whose shame has been covered up and
hidden, but who can get no "character" from his
last employer. Then there are the unemployed,
and those discontented with their jobs, the out-of-
works, the men who have seen no prospect in the
old land and felt no freedom. There are the wan
derers, the rovers, the wastrels, so called, who have
never been able to settle down ; there are also the
prudent and thoughtful men who have read of
better conditions and go simply to take advantage
of them. There are those who are there almost
against their will, persuaded by the agents of the
shipping companies and the various people in
terested to keep up the flow of people into America.
There are the women who are going out to their
sweethearts to be married, and the wives who are
i THE VOYAGE 15
going to the husbands who have "made good"; there
are the girls who have got into trouble at home and
have slid away to America to hide their shame ;
there are girls going to be domestic servants, and
girls doomed to walk the streets, — all sitting down
together, equals, at a table where no grace is said but
the whisper of hope which rises from each heart.
But it is not only just these people whom I
have so materially and separately indicated. The
cheerful lad who is beginning to flirt with his first
girl acquaintance on the boat has only a few hours
since dried the tears off his cheeks ; they are nearly
all young people on the boat, and they mostly have
loving mothers and fathers in the background, and
friends and sweethearts, some of them. And there
are some lonely ones who have none who care for
them in all the world. There are young men who
are following a lucky star, and who will never be so
poor again in their lives, boys who have guardian
angels who will never let them injure their foot on
the ground, boys who have in their favour good
fairies, boys and girls who have old folk praying for
them. And there is the prodigal son, as well as
the too - prodigal daughter. There are youngest
brothers in plenty, going to win the princess in a
way their elder brothers never thought of; young
Hans is there, Aladdin, Norwegian Ashepattle, Ivan
Durak — the Angel of Life is there ; there is also
the Angel of Death.
We sat down together to our first meal, — the.
16 WITH POOR IMMIGRANTS i
whole company of the emigrant passengers broke
bread together and became thereby one body, — a
little American nation in ourselves, i I am sure that
had the rest of the world's people been lost we
could have run a civilisation by ourselves. We had
/ peasants to till the soil, colliers to give us fuel,
weavers and spinners to make cloth, tailors to sew
it into garments, comely girls of all nations to be
our wives ; we had clerks and shop-keepers and Jews
with which to make cities ; musicians and music-
hall artists to divert us, and an author to write about
it all.
Mugs half-full of celery soup were whisked along
the tables ; not a chunk of bread on the platters was
less than an inch thick ; the hash of gristly beef and
warm potato was what would not have been tolerated
in the poorest restaurant, but we set ourselves to eat
it, knowing that trials in plenty awaited us and that
the time might come when we should have worse
things than these to bear. The Swedes and the
British were finicky ; the Russians and the Jews
ate voraciously as if they'd never seen anything so
good in their lives.
The peasant woman next to me crossed herself
before and after the meal ; her Russian compatriots
removed their hats, and some of them said grace in
a whisper to themselves. But most ate even with
their hats on, and most with their hands dirty. You
would not say we ate as if in the presence of God
and with the memories, in the mind, of prayers for
THE BOISTEROUS FLEMINGS.
i THE VOYAGE 17
the future and heart-break at parting with home ; yet
this meal was for the seeing eye a wonderful religious
ceremony, a very real first communion service. The
rough food so roughly dispensed was the bread and
wine, making them all of one body and of one spirit
in America. Henceforth all these people will come
nearer and nearer to one another, and drift farther and
farther from the old nations to which they belonged.
They will marry one another, British and Jewish,
Swedish and Irish, Russian and German; they will
be always eating at America's board ; they will
be speaking the one language, their children will
learn America's ideals in America's school. Even
from the most aboriginal, illiterate peasant on board,
there must come one day a little child, his grandson
or great-grandson, who will have forgotten the old
country and the old customs, whose heart will thrill
to America's idea as if he had himself begotten it.
On Sunday morning when we came upstairs
from our stuffy little cabin we were gliding past the
green coast of Ireland, and shortly after breakfast-
time we entered the beautiful harbour of Queens-
town, blue-green, gleaming, and perfect under a
bright spring sun. Hawkers came aboard with
apples, knotted sticks, and green favours — the day
following would be St. Patrick's. And we shipped
a score of Irish passengers.
Outside Queenstown a different weather raged
c
i8 WITH POOR IMMIGRANTS i
over the Atlantic, and as we steamed out of the lagoon
it came forward to meet us. The clouds came
drifting toward us, and the wind rattled in the masts.
The ocean was full of glorious life and wash of wave
and sea. A crowd of emigrants stood in the aft and
watched the surf thundering away behind us ; the
great hillsides of green water rose into being and
then fell out of being in grand prodigality. Gulls
hung over us as we rushed forward and poised them
selves with gentle feet outstretched, or flew about
us, skirling and crying, or went forward and over
took us. Meanwhile Ireland and Britain passed
out of view, and we were left alone with the wide
ocean. We knew that for a week we should not
see land again, and when we did see land that land
would be America.
Then we all began to know one another, to talk,
to dance, to sing, to play together. All the cabins
were abuzz with chatter, and along the decks young
couples began to find one another out and to walk
arm and arm. Two dreamy Norwegians produced
concertinas, and without persuasion sat down in dark
corners and played dance music for hours, for days.
Rough men danced with one another, and the more
fortunate danced with the girls, dance after dance,
endlessly. The buffets were crowded with navvies
clamouring for beer ; the smoking-rooms were full
of excited gamblers thumbing filthy cards. The
i THE VOYAGE 19
first deck was wholly in electric light, you mounted
to the second and it was all in shadow, you went
higher still and you came to daylight. You could
spend your waking hours on any of these levels,
but the lower you went the warmer it was. On the
electric-light deck were to be found the cleaner and
more respectable passengers ; they sat and talked
in the mess-room, played the piano, sang songs.
Up above them all the hooligans rushed about, and
there also, in the shadow, in the many recesses and
dark empty corners young men and women were
making love, looking moonily at one another,
kissing furtively and giving by suggestion an
unwonted atmosphere to the ship. It was also
on this deck that the wild couples danced and the
card-players shuffled and dealt. Up on the open
deck were the sad people, and those who loved to
pace to and fro to the march music of the racing
steamer and the breaking waves.
I wandered from deck to deck, everywhere ;
opened many doors, peered into many faces, sat at
the card-table, crushed my way into the bar, entered
into the mob of dancers, found a Russian girl
and talked to her. But I was soon much sought
for. When the Russian-speaking people found out
I had their language they followed me everywhere,
asking elementary questions about life and work and
wages in America. Even after I had gone to bed
and was fast asleep my cabin door would open and
some woolly- faced Little Russian would cry out,
20 WITH POOR IMMIGRANTS i
" Gospodin Graham, forgive me, please, I have a
little prayer to make you ; write me also a letter to
a farmer."
I had written for several of them notes which
they might present at their journey's end.
All day long I was in converse with Russians,
Poles, Jews, Georgians, Lithuanians, Finns.
" Look at these Russian fatheads (duraki)" said
a young Jew. "Why do they go to America?
Why do they leave their native land to go to a
country where they will be exploited by every
one?"
" Why do you leave it, then ? " asked a Russian.
" Because I have no rights there," replied the Jew.
" Have we rights? " the Russian retorted.
" If I had your rights in Russia I'd never leave
that country. I'd find something to do that would
make me richer than I could ever be in America."
There were three or four peasants around, and
another rejoined, " But you could have our rights
if you wished."
Whereupon I broke in :
" But only by renouncing the Jewish faith."
" That is exactly the truth," said the Jew.
" Yes," said a Russian called Alexy Mitrophano-
vitch, "he can have all our rights if he renounces
his faith."
" If I am baptized to get your rights what use is
that to you ? Why do Christians ask for such an
empty thing ?"
i THE VOYAGE 21
"All the same," said another Russian, "in going
to America you will break your faith, and so will we.
I have heard how it happens. They don't keep
the Saints' days there."
Alexy Mitrophanovitch was a fine, tall, healthy-
looking peasant workman in a black sheepskin.
With him, and as an inseparable, walked a broad-
faced Gorky-like tramp in a dusty peak-hat. The
latter was called Yoosha.
"You see all I've got," said Alexy to me, "is
just what I stand up in. Not a copeck of my own
in my pocket, and not a basket of clothes. My
friend Yoosha is lending me eighty roubles so as to
pass the officials at New York, but of course I give
it back to him when we pass the barrier. We
worked together at Astrakhan."
" Have you a bride in Russia ? "
No, he was alone. He did not think to marry ;
but he had a father and a mother. At Astrakhan
he had been three thousand versts away from his
village home, so he wouldn't be so much farther
away in America.
He was going to a village in Wisconsin. A
mate of his had written that work was good there,
and he and Yoosha had decided to go. They
would seek the same farmer, a German, Mr. Joseph
Stamb — would I perhaps write a letter in English
to Mr. Stamb ? . . .
Both he and Yoosha took communion before
leaving Astrakhan. I asked Alexy whether he
22 WITH POOR IMMIGRANTS i
thought he was going to break his faith as the
other Russians had said to the Jew. How was he
going to live without his Tsar and his Church ?
He struck his breast and said, " There, that is
where my Church is ! However far away I go I
am no farther from God ! "
Would he go back to Russia ?
He would like to go back to die there.
"Tell me," said he, "do they burn dead bodies
in America ? I would not like my body to be
burned. It was made of earth, and should return
to the earth."
The man who slept parallel with me in my cabin
was an English collier from the North Country.
He had been a bad boy in the old country, and his
father had helped him off to America. Whenever
he had a chance to talk to me, it was of whippet-
racing and ledgers and prizes and his pet dog.
" As soon as a get tha monny a'll enter that dawg
aht Sheffield. A took er to Durby ; they wawn't
look at 'er there. There is no dawg's can stan' agin
her. At Durby they run the rabbits in the dusk,
an' the little dawg as 'ad the start could see 'em, but
ourn moight a been at Bradford fur all she could
see. A'll bet yer that dawg's either dead or run
away. She fair lived fer me. Every night she
slep in my bed. Ef ah locked 'er aht, she kick up
such a ra. Then I open the door an' she'd come
straight an' jump into bed an' snuggle 'erself up an'
fall asleep. . . ."
i THE VOYAGE 23
The dirtiest cabins in the ship were allotted to
the Russians and the Jews, and down there at nine
at night the Slavs were saying their prayers whilst
just above them we British were singing comic
songs or listening to them. Most of us, I reckon,
also said our prayers later on, quietly, under our
sheets ; for we were, below the surface, very
solitary, very apprehensive, very child -like, very
much in need of the comfort of an all -seeing
Father.
The weather was stormy, and the boat lost thirty-
six hours on the way over. The skies were mostly
grey, the wind swept the vessel, and the sea deluged
her. The storm on the third night considerably
reduced the gaiety of the ship ; all night long we
rolled to and fro, listening to the crash of the waves
and the chorus of the spring-mattresses creaking in
all the cabins. My boy who had left the " dawg "
behind him got badly " queered up." He said it
was "mackerel as done it," a certain warm, evil-
looking mackerel that had been served him for tea
on the Tuesday evening. Indeed the food served
us was not of a sort calculated to prepare us for an
Atlantic storm — roast corned beef, sausage and mash,
dubious eggs, tea that tasted strongly of soda,
promiscuously poked melting butter, ice cream.
On tumultuous Tuesday the last thing we ate was
ice cream ! We all felt pretty abject on Wednesday
morning.
Our sickness was the stewards' opportunity.
24 WITH POOR IMMIGRANTS i
They interviewed us, sold us bovril and hawked
plates of decent ham and eggs, obtained from the
second-class table or their own mess. The British
found the journey hard to bear, though they didn't
suffer so much as the Poles and the Austrians and
the Russians. I found the whole journey compara
tively comfortable, stormy weather having no effect
on me, and this being neither my first nor worst
voyage. Any one who has travelled with the
Russian pilgrims from Constantinople to Jaffa in
bad weather has nothing to fear from any shipboard
horror on a Cunarder on the Atlantic.
Only two of the Russians went through the
storm happily, Alexy and Yoosha. They had
worked for nights and months on the Caspian Sea
in a little boat, almost capsizing each moment as
they strained at their draughts of salmon and
sturgeon ; one moment deep down among the seas,
the next plunging upward, shooting over the waves,
stopping short, slithering round — as they graphically
described it to me.
When the storm subsided the pale and con
valescent emigrants came upstairs to get sea air
and save themselves from further illness. Corpse-
like women lay on the park seats, on the coiled
rope, on the stairs, uttering not a word, scarcely
interested to exist. Other women were being walked
up and down by their young men. A patriarchal
Jew, very tall and gaunt, hauled along a small, fat
woman of his race, and made her walk up and down
i THE VOYAGE 25
with him for her health — a funny pair they looked.
On Wednesday afternoon, about the time the sun
came out, one of the boisterous Flemings tied a long
string to a tape that was hanging under a pretty
French girl's skirts, and he pulled a little and watched
her face, pulled a little more and watched the trouble,
pulled a little more and was found out. Then
several of the corpse-like ones smiled, and interest
in life was seen to be reviving.
Next morning when I was up forward with my
kodak, one of the young ladies who had been so ill
was being tossed in a blanket with a young Irish
lad of whom she was fond, struggling and scratching
and rolling with a young fellow who was kissing her,
whilst four companions were dangerously hoisting
them shoulder high, laughing and bandying Irish
remarks. Life only hides itself when these folk
are ill ; they will survive more than sea-sickness,
/ The white dawn is haggard behind us over the
black waves, and our great strong boat goes
thundering away ahead of the sun. It is mid-
Atlantic, and we stare into the same great circle
of hungry emptiness, as did Columbus and his
mariners. Our gaze yearns for -land, but finds
none ; it rests sadly on the solitary places of the
ocean, on the forlorn waves lifting themselves far
away, falling into nothingness, and then wandering
to rebirth.
26 WITH POOR IMMIGRANTS i
Nothing is happening in the wide ocean. The
minutes add themselves and become hours. We
know ourselves far from home, and we cannot say how
far from the goal, but still very far, and there is no
turning back. | "Would there were," says the foolish
heart. "Would I had never come away from the
warm home, the mother's love, the friends who care
for me, the woman who loves me, the girl who has
such a lot of empty time on her hands now that I
have gone away, her lover." How lonely it is on
the steerage deck in the crowd of a thousand
strangers, hearing a score of unknown tongues
about your ears, hearing your own language so
pronounced you scarce recognise it !
The mirth of others is almost unpardonable, the
romping of Flemish boys, pushing people right and
left in a breakneck game of touch ; the excitement
of a group of Russians doing feats of strength ; the
sweet happiness of dainty Swedish girls dancing
with their rough partners to the strains of an
accordion. How good to escape from it all and
trespass on the steward's promenade at the very
extremity of the after- deck, where the emigrants
may not go, and where they are out of sight and out
of hearing.
The ocean is retreating behind us with storm-
scud and smoke of foam threshed out from our
riven road. Vast theatres of waves are falling away
behind us and slipping out of our ken backward
into the homeward horizon. Above us the sky is
i THE VOYAGE 27
grey, and the sea also is grey, waving now and then
a miserable flag of green.
What an empty ocean ! There is nothing
happening in it but our ship. And for me, that
ship is just part of my own purpose : there is
nothing happening but what I willed. The slanting
red funnels are full of purpose, and the volumes of
smoke that fly backward are like our sighs, regrets,
hopes, despairs, the outward sign of the fire that is
driving us on.
Up on the steward's promenade on Thursday
morning I fell into conversation with a young
Englishman, and he poured out his heart to me.
He was very homesick, and had spoken to no one
up till then. He was in a long cloak, with the
collar turned up, and a large cloth cap was stuck
tightly on his head to keep it from the wind.
His face was red with health, but his forehead
was puckered, and his eyes seemed ready to shed
tears.
" Never been so far away from the old country
before ? " I hazarded.
-No."
" Would you like to go back ?"
11 No."
" Are you going to friends in America ? "
He shook his head.
" I'm going on my own."
28 WITH POOR IMMIGRANTS i
"You are the sort that America wants," I
ventured. He did not reply, and I was about to
walk away, snubbed, when another thought occurred
to me.
" I once left the old country to seek my fortune
elsewhere," said I. "I felt as you do, I expect.
But it was to go to Russia."
He looked up at me with an inquisitive grimace.
I suggested that I knew what it was to part with a
girl I loved, and a mother and friends and comforts,
and to go to a strange country where I knew no one,
and thought I had no friends. At the mention of
parting with the girl he seemed to freeze, but
curiosity tempted him and he let me tell him some
of my story.
" I reckon that England's pretty well played out,"
said he.
" Not whilst it sends its sons out into the world
— you to America, and me to Russia," said I with a
smile. " It will only be played out when we haven't
the courage to go."
" Well," said he, " I reckon I had to go, there
wasn't anything else for me to do. It wasn't courage
on my part. I didn't want to go. I reckon there
ought to be room in England for the likes of me. It
isn't as if I had no guts. I'm as fit as they make
them, only no good at figures. I think I had the
right to a place in England and a decent screw, and
England might be proud of me. I should always
have been ready to fight against the Germans for
"ONE OF THE YOUNG LADIES WAS BEING TOSSED UP IN A
BLANKET WITH A YOUNG IRISH LAD."
i THE VOYAGE 29
her. I joined the Territorials, I learned to shoot, I
can ride a horse."
" Why didn't you go into the army ? "
" That's not the place for a decent fellow.
Besides, my people wouldn't allow it, and my girl's
folks would be cut up. And I reckon there's some
thing better to do than be drilled and wait for a war.
My people wanted me to be something respectable,
to go into the Civil Service, or a bank, or an
insurance office, or even into the wholesale fruit
business. I was put into Jacob's, the fruit firm, but
I couldn't work their rate. I've been hunting for
work the last five months. That takes it out of you,
don't it ? How mean I felt ! Everybody looked at
me in such a way — you know, as much as to say
1 You loafer, you lout, you good-for-nothing,' so that
I jolly well began to feel I was that, too, especially
when my clothes got shabby and I had nothing
decent to put on to see people."
As my acquaintance talked he rapidly became
simpler, more child-like, confiding, and tears stole
down his cheek. The reserved and surly lad
became a boy. "What a life," said he, "to search
work all day, beg a shilling or so from my mother
in the evening, meet my girl, tell her all that's
happened, then at night to finish the day lying in
bed trying to imagine what I'd do if I had a
thousand a year !
" I reckon I could have earned a living with my
hands, but my people were too proud ; yes, and I
30 WITH POOR IMMIGRANTS i
was too proud also, and my girl might not have
liked it Still, I'd have done anything to earn a
sovereign and take her to the theatre, or go out
with her to the country for a day, or make her a
nice present and prove I wasn't mean. I used to be
generous. When I had a job I gave plenty of
presents ; but you can't give things away when you
have to borrow each day. You even walk instead
of taking a car, and you are mean, mean, mean-
mean all day. Then in the evening you talk of
marrying a girl, of having a little home, and you
dare to kiss her as much as you can or she will let,
and all the while you have in the wide world only a
few coppers — and a mother."
We went and leaned over the ship and stared
down at the sea.
Tears ! I suppose millions had come there before
and made that great salt ocean of them.
The boy now lisped his confidence to me
hurriedly, happily, tenderly.
" But I reckon I've got a good mother, eh ?
She loved me more than I dreamed. How she
cried on Friday ! how she cried ! It was wild.
Sometimes I used to say I hated her. I used
to shout out angrily at her that I'd run away
and never come back. That was when she said
hasty things to me, or when she wouldn't give me
money. I used to think I'd go and be a tramp, and
pick up a living here and there in the country, and
live on fruit and birds' eggs, sleeping anywhere. It
i THE VOYAGE 31
would be better than feeling so mean at home. But
then, my girl — every night I had to see her. I felt
I could not go away like that, never to come home
with a fortune — never, never to be able to marry
her. Every night she put her arms round my neck
and kissed me, and called me her old soldier, her
dear one — all sorts of sweet things. I reckon we
didn't miss one night all this last year.
" Her father's all right. I had thought he would
be different. I was a bit afraid of what he'd say if
he got to hear. But she told him on her own, and
one night she took me home. They had fixed it
up themselves without asking me, and he was very
kind. I told him I wanted a job, and I thought
p'raps he was going to get me one. But no ; he
was a queer sort, rather. * I'm going to wipe out
that story of yours/ he says. Then he goes to his
bureau and writes a note and puts it in an envelope
and addresses it to me. ' Here you are, young
man,' says he. I opened the envelope and read
one word on a slip of paper — AMERICA. ' Millions
have told your story before,' says he, 'and have had
that word given them in answer. You get ready
to go to America; I'll find you your passage-
money and something to start you off in the new
country. You'll do well ; you'll make good, my
boy,' and he slapped me on the back.
" You bet I felt excited. He saw my mother
and told her his plan. She said she couldn't stand
in my way. I got the Government Handbook on
32 WITH POOR IMMIGRANTS i
the United States, and the emigration circular. I
read up America at the public library. I wonder
I hadn't thought of it before. America is a great
country, eh ? They look at you differently, I bet,
and a strong young man's worth something there.
My word, when I come back. . . .
" I wonder if I shall come back or if she'll come
out to me. I wonder if her father would let her.
I guess he would. . . .
" She loves me. My word, how she loves me !
I didn't dream of it before. I used to think the
harder you kissed, the more it meant ; but she
kissed me in a new way, so softly, so differently.
She said I was hers, that I would be safe wherever
I went in the wide world, and I was never to feel
afraid. I've got to do without her now. I reckon
no other girl is going to mean much to me."
He looked rather scornfully at a troop of pretty
Swedes who had invaded our sanctuary.
" It is queer how sure I feel of good luck because
of her and what she did. I feel as if everything
must turn my way. Downstairs yesterday they
challenged me to play a game of cards, and I won
fifty cents ; but I felt it was wrong to spend my
luck that way. The chap wouldn't play any more ;
he said I was in a lucky vein. He was quite right.
Whatever I turn my hand to, I'm bound to have
unexpected good luck. I feel so sure I'm going to
get a job, and a real good one, too. I shan't play
any more cards this journey."
i THE VOYAGE 33
The sun had come out, and the bright light
blazed through our smoke, and I felt that the
boy's faith was blazing just that way through his
regrets.
The sun crept on and overtook us on his own
path, and then at last went down in front of us, far
away in the waste of waters.
My acquaintance and I went away to the last
meal of the day, to the strangely mixed crowd of
prospective Americans at the table, where men sat
and ate with their hats on, and where no grace was
said. " What matter that they throw the food at
us ? " I asked. " We are men with stout hearts in
our bosoms ; we are going to a great country,
where a great people will look at us with creative
eyes, making the beautiful out of the ugly, the big
and generous out of the little and mean, the head
stone out of the rock that the builders rejected."
After supper I left my friend and went upstairs
alone. The weather had changed, and the electric
lights of the ship were blazing through the rain,
the decks were wet and windswept, and the black
smoke our funnels were belching forth went
hurrying back into the murky evening sky. The
vessel, however, went on.
Downstairs some were dancing, some singing,
some writing home laboriously, others gossiping,
others lying down to sleep in the little white cabins.
There was a satisfaction in hearing the throbbing of
the engines and feeling the pulse of the ship. We
D
34 WITH POOR IMMIGRANTS i
were idle, we passed the time, but we knew that
the ship went on.
Going above once more at nine, I found the rain
had passed, the sky was clear and the night full of
stars. In the sea rested dim reflections of the stars,
like the sad faces we see reflected in our memory
several days after we have gone from home. I stood
at the vessel's edge and looked far over the glimmer
ing waves to the horizon where the stars were
walking on the sea. "What will it be like in
America ? " whispered the foolish heart. " What will
it be like for him ? " Then sadness came — the
long, long thoughts of a boy. I whispered the
Russian verse :
" There is a road to happiness,
But the way is afar."
And yet, next morning, I saw the Englishman
dancing for hours with a pretty Russian girl from a
village near Kiev — Phrosia, the sister of Maxim
Holost, a fine boy of eighteen going oilt to North
Dakota. I had noticed the Englishman looking on
at the dancing, and then suddenly, to my surprise,
at a break in the tinkling of the accordion, he
offered his arm to the Russian and took her down
the middle as the music resumed. . . .
I was much in demand among the Russians on
Friday and Saturday, for they wanted to take the
English language by storm at the week-end. I
i THE VOYAGE 35
taught Alexy by writing out words for him, and six
or seven peasants had copied from him and were
busy conning "man," ''woman/' "farm," "work,"
"give me," "please," "bread," "meat," "is,"
"Mister," "show," "and," "how much," "like,"
"more," "half," "good," "bad," the numbers, and
so on. They pronounced these words with willing
gusto, and made phrases for themselves, calling out
to me :
"Show me worrk, pleez."
" Wer is Meester Stamb ? "
" Khao match eez bread ? "
"Give mee haaf."
Alexy tried his English on one of the waiters at
dinner time.
" Littel meet, littel, give mee more meet."
The steward grinned appreciatively, and told him
to lie down and be quiet.
Maxim and his sister were accompanied by a
grizzled peasant of sixty or so, wearing a high
sugar-loaf hat sloping back from an aged, wrinkled
brow. This was Satiron Federovitch, the only
old man on deck. His black cloak, deep lined with
wadding, was buttoned up to his throat, and the
simplicity of his attire and the elemental lines of
his face gave him a look of imperturbable calm.
Asked why he was going to America, he said that,
almost every one else in the village had gone1
before him. A Russian village had as it were
vanished from the Russian countryside and from
36 WITH POOR IMMIGRANTS i
the Russian map and had transplanted itself to
Dakota. Poor old greybeard, he didn't want to
go at all, but all his friends and relatives had
gone, and he felt he must follow.
Holost told every one how at Libau the officials
doubted the genuineness of his passport, and he
had to telegraph to his village police, at his own
expense, to verify his age and appearance. The
authorities didn't relish the idea of such a fine
young man being lost by any chance to the army.
If only they had as much care for the villages as
they have for their legions !
I was up betimes on Saturday morning and
watched the vessel glide out of the darkness of
night into the dusk of the dawn. The electric
light up in the main -mast, the eye of the mast,
squinted lividly in the half-light, and the great
phantom-like ship seemed as if cut out of shiny-
white and blood-red cardboard as it moved forward
toward the west. The smoke from the funnels lay
in two long streamers to the horizon, and the rising
sun made a sooty shadow under it on the gleaming
waves. As the night-cloud vanished a great wind
sprang up, blowing off America. Old Satiron was
coming laboriously upstairs, and he slipped out on
to the deck incautiously.
" Gee whizz ! " The mocking American wind
caught his astrakhan hat and gave it to the sea.
Poor old Satiron, he'll turn up in Dakota with a
derby on, perhaps.
ENGLISH.
Fedya.
RUSSIANS.
Satiron. Alexy. Yoosha. Karl. Maxim Holost.
i THE VOYAGE 37
Saturday was a day of preparation. We packed
our things, we wrote letters to catch the mail, we
were medically inspected — some of us were vacci
nated. All the girls had to take off their blouses
and the young men their coats, and we filed past
a doctor and two assistants. One man washed each
bare arm with a brush and some acid. The doctor
looked and examined. The other assistant stood
with lymph and lancet and rapidly jabbed us. The
operation was performed at an amazing pace, and
was only an unpleasant formality. Many of those
who were thus vaccinated got their neighbours to
suck out the vaccine directly they returned to their
cabins. This was what the boy who had left the
dog behind him did. He didn't want blood-poison
ing, he said. Nearly all the Russians had been
vaccinated five or six times already. In Russia
there is much disease and much faith in medicine.
In England good drainage, many people not vacci
nated, little smallpox ; in Russia, no drains, much
vaccination, and much of the dread disease.
On Saturday night there was a concert, at which
all the steerage were present, and in which any
one who liked took part. But English music-hall
songs had all the platform — no foreign musicians
participated.
Sunday was Easter Day, and I was up in the
dark hours of the morning and saw the dawn.
Sunrise showed the clouds in the east, but in north
and south and west the other clouds still lay asleep.
38 WITH POOR IMMIGRANTS i
Up on the after-deck of the great tireless steamer
little groups of cloaked and muffled emigrants stood
gazing over the now familiar ocean. We knew it
was our last day on the ship, and that before the
dawn on the morrow we should be at the American
shore. How fittingly was it Easter, first day of
resurrection, festive day of spring, day of promise
and hope, the anniversary of happy days, of first
communions !
/In the wan east the shadowy wings of gulls were
flickering. The blood-red sun was just coming into
view, streaked and segmented with blackest cloud.
He was striving with night, fighting, and at last
gaining the victory. High above the east and the
wide circle of glory stood hundreds of attendant
cloudlets, arrayed by the sun in robes of lovely
tinting, and they fled before him with messages for
us. Then, astonishing thing, the sun disappeared
entirely into shadow. Night seemed to have gotten
the victory. But we knew night could not win.
The sun reappeared almost at once, in resplen
dent silver, now a rim, in a moment a perfect shield.
The shield had for a sign a maiden, and from her
bosom a lovely light flooded forth upon the world.
We felt that we ourselves, looking at it, were growing
in stature in the morning. The light enveloped us —
it was divine.
But the victory still waited. All the wavelets of
the eastern sea were living in the morning, dancing
and mingling, bewildering, baffling, delighting, but
i THE VOYAGE 39
the west lay all unconquered, a great black ocean of
waves, each edged with signs of foam, as if docketed
and numbered. All seemed fixed and rigid in death.
The sun disappeared again and reappeared anew,
and this time he threw into the world ochre and fire.
The wide half-circle of the east steamed an ochreous
radiance to the zenith. The sun was pallid against
the beauty he had shed ; the lenses of the eye fainted
upon the unearthly whiteness. It was hard to look
upon the splendid one, but only at that moment
might he be seen with the traces of his mystery
upon him. Now he was in his grave-clothes, all
glistening white, but at noon he would be sitting
on the right hand of God.
Easter ! /
"Will there be any service in the steerage
to-day ? "
" No, there will only be service for first and
second-class passengers."
" Is that because they need it more than we ?"
There was no answer to that impolite remark.
Still it was rather amusing to find that the Church's
office was part of the luxury of the first and second
class.
The third class played cards and danced and
sang and flirted much as usual. They had need
of blessing.
So at night a Baptist preacher organised a prayer-
meeting on his own account, and the English-speak-
40 WITH POOR IMMIGRANTS i
ing people sang "Onward, Christian soldiers," in a
rather half-hearted way at eight o'clock, and " Jesus,
lover of my soul, let me to Thy Bosom fly," at nine ;
and there was a prayer and a sermon.
A few hours after I had lain down to sleep
Maxim Holost put his head in at my cabin and
cried out :
"America! Come up and see the lights of
America."
And without waiting for me to follow, he rushed
away to say the same thing to others, "America!
America ! "
II
THE ARRIVAL OF THE IMMIGRANT
THE day of the emigrants' arrival in New York
was the nearest earthly likeness to the final Day
of Judgment, when we have to prove our fitness
to enter Heaven. Our trial might well have
been prefaced by a few edifying reminders from
a priest.
It was the hardest day since leaving Europe
and home. From 5 A.M., when we had breakfast,
to three in the afternoon, when we landed at the
Battery, we were driven in herds from one place
to another, ranged into single files, passed in review
before doctors, poked in the eyes by the eye-
inspectors, cross-questioned by the pocket-inspectors,
vice detectives, and blue-book compilers.
Nobody had slept the night before. Those who
approached America for the first time stood on
the open deck and stared at the lights of Long
Island. Others packed their trunks. Lovers took
long adieus and promised to write one another
letters. There was a hum of talking in the cabins,
a continual pattering of feet in the gangways, a
41
42 WITH POOR IMMIGRANTS n
splashing of water in the lavatories where cleanly
emigrants were trying to wash their whole bodies
at hand-basins. At last the bell rang for breakfast :
we made that meal before dawn. When it was
finished we all went up on the forward deck to
see what America looked like by morning light.
A little after six we were all chased to the after-
deck and made to file past two detectives and an
officer. The detectives eyed us ; the officer counted
to see that no one was hiding.
At seven o'clock our boat lifted anchor and we
glided up the still waters of the harbour. The
whole prow was a black mass of passengers staring
at the ferry-boats, the distant factories, and sky
scrapers. Every point of vantage was seized, and
some scores of emigrants were clinging to the
rigging. At length we came into sight of the
green-grey statue of Liberty, far away and diminu
tive at first, but later on, a celestial figure in a
blaze of sunlight. An American waved a starry
flag in greeting, and some emigrants were disposed
to cheer, some shed silent tears. Many, however,
did not know what the statue was. I heard one
Russian telling another that it was the tombstone
of Columbus.
We carried our luggage out at eight, and in a
pushing crowd prepared to disembark. At 8.30
we were quick -marched out of the ship to the
Customs Wharf and there ranged in six or seven
long lines. All the officials were running and
ii ARRIVAL OF THE IMMIGRANT 43
hustling, shouting out, "Come on!" " Hurry!"
" Move along ! " and clapping their hands. Our
trunks were examined and chalk- marked on the
run — no delving for diamonds — and then we were
quick -marched further to a waiting ferry-boat.
Here for the time being hustle ended. We waited
three-quarters of an hour in the seatless ferry,
and every one was anxiously speculating on the
coming ordeal of medical and pocket examination.
At a quarter to ten we steamed for Ellis Island.
We were then marched to another ferry-boat, and
expected to be transported somewhere else, but
this second vessel was simply a floating waiting-
room. We were crushed and almost suffocated
upon it. A hot sun beat upon its wooden roof;
the windows in the sides were fixed ; we could
not move an inch from the places where we were
awkwardly standing, for the boxes and baskets
were so thick about our feet ; babies kept crying
sadly, and irritated emigrants swore at the sound of
them. All were thinking — " Shall I get through?"
" Have I enough money ? " " Shall I pass the
doctor?" and for a whole hour, in the heat and
noise and discomfort, we were kept thinking thus.
At a quarter- past eleven we were released in
detachments. Every twenty minutes each and
every passenger picked up his luggage and tried
to stampede through with the party, a lucky few
would bolt past the officer in charge, and the rest
would flood back with heart-broken desperate looks
44 WITH POOR IMMIGRANTS n
on their faces. Every time they failed to get
included in the outgoing party the emigrants seemed
to feel that they had lost their chance of a job,
or that America was a failure, or their coming there
a great mistake. At last, at a quarter-past twelve,
it was my turn to rush out and find what Fate and
America had in store for me.
Once more it was " Quick march ! " and hurrying
about with bags and baskets in our hands, we were
put into lines. Then we slowly filed up to a doctor
who turned our eyelids inside out with a metal
instrument. Another doctor scanned faces and
hands for skin diseases, and then we carried our
ship -inspection cards to an official who stamped
them. We passed into the vast hall of judgment,
and were classified and put into lines again, this
time according to our nationality. It was interesting
to observe at the very threshold of the United
States the mechanical obsession of the American
people. This ranging and guiding and hurrying
and sifting was like nothing so much as the screen
ing of coal in a great breaker tower.
It is not good to be like a hurrying, bumping,
wandering piece of coal being mechanically guided
to the sacks of its type and size, but such is the lot
of the immigrant at Ellis Island.
But we had now reached a point in the examina
tion when we could rest. In our new lines we were
marched into stalls, and were allowed to sit and
look about us, and in comparative ease await the
ii ARRIVAL OF THE IMMIGRANT 45
pleasure of officials. The hall of judgment was
crowned by two immense American flags. The
centre, and indeed the great body of the hall, was
filled with immigrants in their stalls, a long series
of classified third-class men and women. The walls
of the hall were booking-offices, bank counters,
inspectors' tables, stools of statisticians. Up above
was a visitors' gallery where journalists and the
curious might promenade and talk about the melt
ing-pot, and America, " the refuge of the oppressed."
Down below, among the clerks' offices, were exits ;
one gate led to Freedom and New York, another
to quarantine, a third to the railway ferry, a fourth
to the hospital and dining-room, to the place where
unsuitable emigrants are imprisoned until there is a
ship to take them back to their native land.
Somewhere also there was a place where marriages
were solemnised. Engaged couples were there
made man and wife before landing in New York.
I was helping a girl who struggled with a huge
basket, and a detective asked me if she were my
sweetheart. If I could have said "Yes," as like
as not we'd have been married off before we landed.
America is extremely solicitous about the welfare
of women, especially of poor unmarried women
who come to her shores. So many women fall
into the clutches of evil directly they land in the
New World. The authorities generally refuse to
admit a poor friendless girl, though there is a
great demand for female labour all over the United
46 WITH POOR IMMIGRANTS n
States, and it is easy to get a place and earn an
honest living.
It was a pathetic sight to see the doubtful men
and women pass into the chamber where examina
tion is prolonged, pathetic also to see the Russians
and Poles empty their purses, exhibiting to men
with good clothes and lasting "jobs" all the money
they had in the world.
At half-past two I gave particulars of myself and
showed the coin I had, and was passed.
" Have you ever been arrested ? " asked the
inspector.
Well, yes, I had. I was not disposed to lie. I
had been arrested four or five times. In Russia
you can't escape that.
" For a crime involving moral turpitude ? " he
went on.
" No, no."
" Have you got a job in America?" (This is a
dangerous question ; if you say ' Yes ' you probably
get sent back home ; it is against American law to
contract for foreign labour.)
I explained that I was a tramp.
This did not at all please the inspector. He
would not accept that definition of my occupation,
so he put me down as author.
" Are you an anarchist ? "
" No."
" Are you willing to live in subordination to the
laws of the United States ?"
ii ARRIVAL OF THE IMMIGRANT 47
"Yes."
" Are you a polygamist ? "
" What does that mean ? " I asked.
" Do you believe a man may possess more than
one wife at a time ? "
"Certainly not."
" Have you any friends in New York?"
" Acquaintances, yes."
11 Give me the address."
I gave him an address.
" How much money have you got ?"..." Show
me, please ! " . . . And so on. I was let go.
At three in the afternoon I stood in another
ferry-boat, and with a crowd of approved immigrants
passed the City of New York. Success had melted
most of us, and though we were terribly hungry, we
had words and confidences for one another on that
ferry-boat. We were ready to help one another to
any extent in our power. That is what it feels like
to have passed the Last Day and still believe in
Heaven, to pass Ellis Island and still believe in
America.
Two or three of us hastened to a restaurant. I
sat down at a little table and waited. So did the
others, but we were making a mistake, for there
were no waiters. We had as yet to learn the
mechanism of a " Quick Lunch " shop ; there was a
certain procedure to be observed and followed, we
must learn it if we wanted a dinner. I watched the
first American citizen who came in, and did as he
48 WITH POOR IMMIGRANTS n
did. First I went to the cashier and got a paper
slip on which were printed many numbers 5, 10, 15,
25, and so on in intervals of fives. These repre
sented cents, and were so arranged for convenience
in adding and for solid profit. At this restaurant
nothing cost less than five cents (twopence halfpenny),
and there were no intermediaries between five and
ten, ten and fifteen, and so forth. The unit then
was five cents, and not as in England two cents
(one penny). Obviously this means enormous in
crease of takings in the long run. That five-cent
unit is part of the foundation of American prosperity.
I obtained my slip so numbered. Then I took a
tray from a stack of trays and a glass from an array
of glasses, a fork and a knife from the fork basket,
and I went to the roast chicken counter and asked
for roast chicken. A plate of hot roast chicken was
put on my tray, and the white-hatted cook punched
off twenty-five cents on my slip. I went to another
counter and received a plate of bread and butter,
and to yet another and sprinkled pepper and salt
from the general sprinklers. I went and drew iced
water. Then, like the slave of the lamp working
for himself, I put the whole on my little table.
When I had finished my first course I put my plate
aside and took my tray to the cook and received
a second, and when I had finished that I fetched
my coffee.
"Well," thought I, looking round, "no waiters,
that means no tips ; there is not even a superfluous
ii ARRIVAL OF THE IMMIGRANT 49
mendicant boy in charge of the swinging doors."
So I began to learn that in America the working
man pays no tips.
My companions at the other tables were getting
through with their dinners and looking across at
one another with congratulatory smiles. We would
have sat together, but in this shop one table
accommodated one customer only — an unsociable
arrangement. I waited for them to finish, so that
we could go out together.
Whilst doing so a man came up to me from
another table and said very quietly :
"Just come over? "
" This morning," I replied.
He brightened up and asked :
" Looking for a job ? "
" You don't mean to say I am being offered one
already ? " said I.
" That's about it, two dollars."
" Two dollars a day ? "
" That's the idea."
" What's the work ? "
" Brick-making."
It was brick-making up country for some Trust
Company. I said I was staying in New York,
couldn't go just yet. He might try my acquaint
ances. I pointed them out.
One of them, a Pole, said he would go. The
/ contractor went out with us, and we accompanied
him to his office. We took a street car. The fare
E
50 WITH POOR IMMIGRANTS n
was five cents, a " nickel," and it was necessary to
put the coin in the slot of the conductor's money
box before entering. The conductor stood stiff, like
an intelligent bit of machinery, and we were to him
fares not humans. The five cents would take me
to the other end of the city if I wished it, but there
was no two-cent fare in case I wished to go a mile.
That five-cent unit again !
We sat in the car and looked out of the windows,
interested in every sight and sound. First we had
glimpses of the East Side streets, all push-carts and
barrows, like Sukhareva at Moscow. Then we saw
the dark overhead railway and heard the first
thunder of the Elevated train. We went up the
Bowery, unlike any other street in the world ; we
noted that it was possible to get a room there for
twenty cents a night. We stared curiously at the
life-sized carved and painted Indians outside the cigar
stores, and at the gay red-and-white stripe of the
barbers' revolving poles.
We alighted just by a barber's shop. The agent
showed us his office and told us to come in if we
changed our minds and would like the job. There
we left the Pole, and indeed saw him no more.
There were two others beside myself — a Russian
and a Russian Jew. As the Jew and I both wanted
a shave we all went into the barber's shop. We
were still carrying our bags, and were rather a strange
party to enter a shop together. But the barbers, a
pleasant array of close-shaven smiling Italians, were
ii ARRIVAL OF THE IMMIGRANT 51
not put out in the least. They were ready to shave
any living thing. Their job was to shave and take
the cash, and not to be amused at the appearance
of the customers.
In America the barber's shop has a notice outside
stating the number of barbers. If the number is
high it is considerable recommendation. Then the
briskly revolving pole suggests that it's your turn
next and no waiting.
I was put into an immense velvet- bottomed
adjustable chair, my legs were steadied on a three-
foot stand, and the barber turning a handle caused
the back of the chair to collapse gently so that my
head and body pointed towards the doorway like
the cannon mouth. Then the shave commenced,
and the barber twirled my head about and around
as if it were on a revolving hinge. And how
laborious he was! In America, quick lunch and
slow shave ; in England quick shave and slow lunch)
And fifteen cents for a shave, and thirty-five for a
hair-cut.
" That's a high price," said I.
" Union rate," said he. " We are now protected \
against the public."
The Jew, however, paid five cents less ; he had
bargained beforehand. He said it was the last cent
he'd pay for a shave in that country ; he'd buy a
safety razor. The Russian smiled ; he hadn't
shaved yet, and didn't intend to, ever.
At this point the Jew parted company with us.
52 WITH POOR IMMIGRANTS n
He was going to find a friend of his in Stanton
Street. The Russian and I made for a lodging-
house in Third Avenue. At a place ticketed
" Rooms by the day or month," we rang the bell,
rang the bell and waited, rang again. We were to
be initiated into another mystery of New York, the
mechanical door, the door which has almost an
intelligence of its own. Down came a German
woman at last, and gave us a rare scolding. Why
hadn't we turned the handle and come in ? Why
had we brought her down so many flights of stairs ?
It appeared that by turning a handle in her room
on the second floor she liberated the catch in the
lock, and all the visitor had to do was to turn the
handle and walk in.
" I heard a rattle in the lock," said I. " I
wondered what it meant."
" How long've you been in America ? " she asked.
" A few hours. We want rooms for a few days
while we look about."
" Days ? My lodgers take rooms for years. I
haven't any one staying less than six months."
This was just " boosting " her rooms, but I
didn't know. I took it for a good sign. If her
tenants stayed long terms the place must be very
clean. But it was only " boosting." Still the
rooms looked decent, and we took them. They
were the same price as similar rooms in the centre
of London, ten shillings a week, but dearer than
in Moscow where one would pay fifteen roubles
ii ARRIVAL OF THE IMMIGRANT 53
(seven and a half dollars or thirty shillings) a month
for such accommodation. The floors were carpeted,
the sheets were white, there was a good bathroom
for each four lodgers, no children, and all was quiet.
Laundry was collected, there was no charge for the
use of electric light, you received a latch-key on the
deposit of twenty-five cents, and could come in any
hour of the day or night. In signing the registra
tion book I saw I was the only person of Anglo-
Saxon name, all were Germans, Swedes, Italians,
Russians. With British caution I hid a twenty -five
dollar bill in the binding of one of the most insignifi
cant of my books, so that if I were robbed of the
contents of my pocket-book I should still have a
stand-by. But my suspicions were begotten only of
ignorance. My fellow-lodgers were all hard-work
ing, self-absorbed New Yorkers, who -took no thought
of their neighbours, either for good or evil.
Ill
THE PASSION OF AMERICA AND THE
TRADITION OF BRITAIN
I CAME to America to see men and women and not
simply bricks and mortar, to understand a national
life rather than to moan over sooty cities and
industrial wildernesses. Hundreds of thousands of
healthy Europeans passed annually to America. I
wanted to know what this asylum or refuge of our
wanderers actually was, what was the life and hope
it offered, what America was doing with her hands,
what she was yearning for with her heart. I wished
to know also what was her despair.
On my second day in New York I was deploring
the sky-scraper, when a young American lifted her
arms above her head in yearning and aspiration
saying, " Have you seen the Woolworth Building?
It is a bird's flight of stone right away up into the
sky, it is higher and newer than anything else in New
York, its cream-coloured walls are pure and undefiled.
It is a commercial house, to be let to ten thousand
business tenants. But it is like a cathedral ; its
foundations are on the earth, but its spire is up
54
in THE PASSION OF AMERICA 55
among the stars ; if you go to it at sundown and look
upward you will see the angels ascending and
descending, and hear the murmur of Eternity
about it."
I had always thought of the sky-scraper as a
black grimy street-front that went up to an unearthly
height, a Noah's Ark of sodden and smoky bricks.
That is what a sky-scraper would tend to be in
London. I had forgotten the drier, cleaner atmo
sphere of New York.
I went to see the Woolworth Building, and I
found it something new. It was beautiful. It was
even awe-inspiring.
In the evening I asked an American literary
man whom I met at a club what he thought was the
raison dt>tre of the Woolworth ; was it not simply
the desire to build higher than all other houses — the
wish to make a distinct commercial hit ?
He "put me wise."
" First of all," said he, " New York is built on
the little island of Manhattan. The island is all
built over, and so, as we cannot expand outward
we've got to build upward. Ground rent, too, has
become so high that we must build high for
economy's sake."
I remarked on the number of men who lost their
lives in the building of sky-scrapers. " For every
minute of the day there was a man injured in some
town or other of the United States," so I had
read in an evening paper.
56 WITH POOR IMMIGRANTS m
He said the Americans were playing large, and
must expect to lose a few men in the game. He
expected the America of the future would justify all
sacrifices made just now, and he gave me in the
course of a long talk his view of the passion of
America.
" The Woolworth Building is only an inadequate
symbol of our faith," said he. "You British and the
Germans and French are working on a different
principle, you are playing the small game, and
playing it well. You stake your efficiency on the
perfection of details. In the German life, for
instance, nothing is too small to be thought unmerit-
ing of attention."
I told him the watchword of the old chess
champion Steinitz, " I do not vant to vin a pawn ;
it is enough if I only veakens a pawn."
"You play chess ? " said he, laughing. " That's
it exactly. He did not care to sacrifice pieces ; he
was entirely on the defensive in his chess, eh ?
And in life he would be the same, hoarding his
pennies and his dollars, and economising and
saving. That's just how the American is different.
He doesn't mind taking great risks ; he is playing
the large game, sacrificing small things, hurrying on,
building, destroying, building again, conquering,
dreaming. We are always selling out and re-invest
ing. You are concentrating on yourselves as you
are ; we want to leave our old bodies and conditions
behind and jump to a new humanity. If an
in THE PASSION OF AMERICA 57
American youth could inherit the whole world he
would not care to improve it if he saw a chance of
selling it to some one and getting something better."
" The spirit of business," I suggested.
" Call it what you will."
" But," said I, "does not this merely result in a
town full of a hustling, mannerless crowd ; trolley-
cars dashing along at life-careless speed ; a nation
at work with loosely constructed machinery ; callous
indifference on the part of the living towards those
whom they kill in their rush to the goal ? "
My new acquaintance looked at me in a way
that seemed to say "You — Britisher." He was a
great enthusiast for his country, and I had been
sent to him by friends in London who wanted me to
get to the heart of America, and not simply have
my teeth set on edge by the bitter rind.
"You think the end will justify the proceed
ings ? " I added.
" Oh yes," he said. "You know we've only
been fifty years on this job ; there's nothing in
modern America more than fifty years old. Think
of what we've done in the time — clearing, building,
engineering ; think of the bridges we've built, the
harbours, the canals, the great factories, the schools.
We've been taxed to the last limit of physical
strength, and only to put down the pavement and
the gas-pipes, so to speak, the things you found
ready made for you when you were born, but which
we had to lay on the prairie. We are only now
58 WITH POOR IMMIGRANTS m
beginning to look round and survey the foundations
of civilisation. Still most of us are hurrying on,
but the end will be worth the trials by the way ; we
"Are whirling from heaven to heaven
And less will be lost than won."
f " But is it not a miserable, heartless struggle for
the individual?" said I. " For instance, to judge by
the story of The Jungle I should gather that the
lot of a Russian family come fresh to Chicago was
terrible."
" Oh, you mustn't take Sinclair literally. He is
a Socialist who wants to show that society, as it is
at present constituted, is so bad that there is no
hope except in revolution. There is heartbreak
often, but the struggle is not heartless. It is amaz
ingly full of hope. If you go into the worst of our
slums you'll find the people hopeful, even in ex
tremity. / I've been across to London, and I never
saw such hopeless-looking people as those who live
in your East Ham and West Ham and Poplar and
the rest of them."
" There is hope with us too," I protested.
" The people in our slums are very rebellious,
they look forward to the dictatorship of Will
Thorne or George Lansbury."
"Ah well," my friend assented, "that's your
kind of hope — rebelliousness, hatred of the splendid
and safe machine. That's just it. We haven't
your rebelliousness and quarrelsomeness. The
in THE PASSION OF AMERICA 59
new-come immigrant is always quarrelling with his
neighbours. It is only after a while that America
softens him and enriches his heart. The vastness
of America, the abundance of its riches is infectious ;
it makes the heart larger. The immigrant feels he
has room, life is born in him."
" But," said I, "the great machine is here as in
Europe. A man is known by his job here just as
much as with us, isn't he? He is labelled and
known, he fills a fixed place and has a definite
rotation. Every man says to him 4 1 see what you
are, I know what you are ; you are just what I see
and no more.' His neighbour takes him for granted
thus. Out of that horrible taking-for-granted springs
rebelliousness and hate of the great machine. You
must be as rebellious as we are."
" No, no." My companion wouldn't have it.
"We don't look at people that way in America.
But you're right about looks. It's looks that make
people hate. It's eyes that make them curse and
swear and hate. Every day hundreds and thousands
of eyes look at one. I think eyes have power to
create. If thousands and thousands of people pass
by a man and look at him with their eyes they
almost change him into what they see. If in the
course of years millions of eyes look at an in
dividual and see in him just some little bolt in a
great machine, then his tender human heart wants
to turn into iron. The ego of that man has a for
lorn and terrible battle to fight. He thinks he is
60 WITH POOR IMMIGRANTS m
fighting himself; he is really fighting the millions
of creative eyes who by faith are changing flesh and
blood into soulless machinery.".
"And here ?" I queried.
He laughed a moment, and then said seriously,
" Here it is different Here we are playing large.
Oh, the dwarfing power, the power to make you
mean, that the millions of eyes possess in a country
that is playing the small game ! They make you
feel mean and little, and then you become mean.
They kill your heart. Your dead little heart with
draws the human films and the tenderness and im
aginativeness from your eyes, and you also begin to
look out narrowly, dwarfingly, compellingly. You
eye the people in the streets, in the cars, in the
office, and they can't help becoming what you are."
" But some escape," said I.
" Yes, some go and smash windows and get sent
to gaol, some become tramps, and some come to
America. In Giant Despair's dungeon poor Chris
tian exclaims, ' What a fool I am to remain here
when I have in my heart a key which I am per
suaded will unlock any of the doors of this castle.
Strange that it has only now occurred to me that
all I need to do is to lift my hand and open the
door and go away.' Then poor Christian books a
passage to America or Australia. He starts for the
New World ; and the moment he puts his foot on
the vessel he begins to outgrow. He was his very
smallest and meanest under the pressure of the Old
in THE PASSION OF AMERICA 61
World ; when the pressure is removed he begins
to expand. He is free. He is on his own. He
is sailing to God as himself. The exception has
beaten the rule. Now I hold as a personal belief
that we are all exceptions, that we take our stand
before God as tender human creatures of His, each
unique in itself. The emigrant on the boat has the
delicious feelings of convalescence, of getting to be
himself again. He basks in the sun of freedom.
The sun itself seems like the all-merciful Father,
the Good Shepherd who cares for each one and
knows each by name, leading him out to an earthly
paradise."
''That paradise is America, eh?" said I rather
mockingly, and then I paused and added, " But
America ought to be really a paradise ; it is pathetic
to think of the difference between America as the
Russian thinks it to be and America as it is. It is
a shame that your trusts and tariffs and corrupt
police should have made America a worse place to
live in than the Old World. I know it is the land
of opportunity, opportunity to become rich, to get
on, to be famous ; but for the poor immigrant it is
rather the land of opportunism, a land where he
himself is the opportunity, which not he but other
people have the chance to seize."
My friend was scandalised. " I think it gives
every one an opportunity," said he, "even the
drunkard and the thief and the embezzler whom
you so incharitably hand over to us. You know the
62 WITH POOR IMMIGRANTS m
saying, ' It takes an ocean to receive a muddy stream
without defilement.' The ocean of American life
cleanses many a muddy stream of the Old World."
" Still," said I, " not to abandon oneself utterly to
ideas, is it not true that Pittsburg actually destroys
thousands of Slav immigrants yearly? It utterly
destroys them. They have no children who come to
anything — they are just wiped out. I gather so
much from your Government survey of Pittsburg."
"Well," said he, "that survey is just part of the
New America, of the new national conscience.
Terrible things do happen, witness the enormous
white-slave traffic. You have just come to us at
the right moment to see the initiation of sweeping
changes. President Wilson is like your David Lloyd
George, only he has more power, because he has
more people at his back. We are just beginning a
great progressive era. On the other hand, America
is not the place of the weak. That's why we send
so many back home from Ellis Island. We've got
something else to do than try and put Humpty
Dumpty up on the wall again. When the weaker
get past Ellis Island into our fierce national life
they are bound to go to the wall. We haven't time
even to be sorry, and if questioned we can only
answer that we believe the sacrifice will be justified."
I recalled to my mind the startling objection of
Ivan Karamazof in the greatest of Russian novels.
"When God's providence is fulfilled we shall under
stand all things ; we shall see how the pain and
in THE PASSION OF AMERICA 63
death of, for instance, a little child could be necessary.
I understand of course what an upheaval of the
universe it will be when everything in heaven and
earth blends in one hymn of praise, and everything
that lives and has lived cries aloud, ' Thou art just,
O Lord, for Thy ways are revealed ' ; but to my
mind the pain of one little child were too high a
price to pay." Ivan Karamazof would certainly
have renounced the grand future of America bought
by the exploitation of thousands of weak and help
less ones.
Still I suppose the past must take care of itself,
and the America which stands to-day on the
threshold of a new era has more thought and tender
ness for the victims of its commercial progress. It is
making up its mind to save the foreign women and
their little babies. For the rest, America plays large,
as my friend said. There is a spaciousness with her,
there is contrast, there is life and death, virtue and
sin, things to laugh over and things to cry over.
The little baby buds are taken away and branches
are lopped, but the mustard grows a great tree.
There is a chance in America, a chance that you
may be a victim, but also a chance that you may
be in at the mating of the King.
Several months later, when I had tramped some
six hundred American miles, and talked to all manner
of persons, I realised that America was superlatively
a place of hope. I had been continually asking
64 WITH POOR IMMIGRANTS m
myself, "What is America? What is this new nation ?
How are they different from us at home in England? "
And one morning, sitting under a bush in Indiana,
the answer came to me and I wrote it down. They
are fundamentally people who have crossed the
Atlantic Ocean, and we are stay-at-homes. They
are adventurous, hopeful people. They are people
who have thrown themselves on the mercy of God
and Nature.
We live in a tradition ; they live in an expecta
tion. We are remedying the old state ; they are
building the new. We are loyal to the ideas of
our predecessors ; they are agape to divine the ideas
of generations yet to come.
It is possible to come to Britain and see what
Britain is, but if you go to America the utmost you
can see is what America is becoming. And when
you see the Briton you see a man steadfast at some
post of duty, but the American is something to-day
but God- knows -what to-morrow. Our noblest
epitaph is " He knew his job " ; theirs, " He sacrificed
himself to a cause."
^ Observe, "that state of life unto which it shall
please God to call me," puts the Briton in a static
order of things. He is in his little shop, or at the
forge, or in the coal yard. Within his sight is the
Norman tower of the village church. He is known
to the priest by his name and his job. He is part
of the priests' cure of souls. His life is functionised
at the village altar and not at the far shrines of
in THE PASSION OF AMERICA 65
ambition. He belongs to the peasant world. Even
though he is English he is as the Russian, "one
of God's faithful slaves."
Thousands of English, Scotch, and Irish, simple
souls, say their prayers to God each night, not
because they are pillars of a chapel or have lately
been " saved," but because they have been brought
up in that way of life and in that relation to God.
They pray God sometimes in anguish that they may
be helped to do their duty. They say the Lord's
Prayer, not as a patter, but with the stark simplicity
which you associate with the grey wall of the old
church.
These village folk of ours are like old trees.
Close your eyes to the visible and open them to
the invisible world, and you see the young man of
to-day as the stem, his father as the branch, his
grandfather the greater branch. You see in the
shadow rising out of the earth the ancient trunk.
You think of many people, and yet it is not father
and grandfather, and grandfather and great-grand
father, and so on, but one tree, the name of which
is the young man leafing in the world of to-day.
That man is no shoot, no seedling, he has behind
him the consciousness of the vast umbrageous oak.
When he says " Our Father, which art in heaven,"
the voice comes out of the depths of the earth, and
it comes from father and grandfather, and from
greybeard after greybeard standing behind one
another's shoulders, innumerably.
F
66 WITH POOR IMMIGRANTS m
The place to which it shall please God to call
you is not a definite locality in the United States
of America ; the dream of wealth is dreamed inside
each cottage door. Each man is intent on getting
on, on realising something new. He is revolving
in his mind ways of doing more business ; of doing
what he has more quickly, more economically ; ways
of " boosting," ways of buying. Our customers
buy from us : his customers trade with him — they
enter into harmony with him. Store-keepers and
customers sing together like gnats over the oak
trees ; they make things hum. There is a feeling
that whether buying or selling you are getting
forward.
The British, however, put a great question-mark
in front of this American life. Do those who are
striving know what they want in the end of ends ?
Do those toiling in the wood know what is on the
other side ?
The late Price Collier remarked that the German
thinks he has done something when he has an idea
and the Frenchman when he has made an epigram ;
it may be inferred that the American thinks he has
done something when he has made his pile. The
ultimate earthly prize for "boosting" and bargaining
is a vulgar solatium, — a big house, an abundant
person, a few gold rings, an adorned wife, a high-
power touring car. Out in those wider spaces where
lagging and outdistanced competitors are not taken
into your counsel you still handle business. But now
in THE PASSION OF AMERICA 67
it is in " graft " that you deal. You are engineering
trusts, and cornering commodities, you develop
political "pull," you own saloons, and have ledgers
full of the bought votes of Italians and Slavs.
You are great . . . sitting at the steering-wheel
of this great ramshackle political and commercial
machine, your coat off and your immaculate lawn
sleeves tucked up above your elbows, you own to
wolfish-eyed reporters that you have an enormous
appetite for work and zest for life.
And yet ...
What is the crown ? You die in the midst of it.
There is no goal, no priceless treasure that even in
the death-struggle your hands grasp after.
Some of your children are going in for a life of
pleasure. They go to be the envy of waiters and
hotel-porters and all people waiting about for tips,
but often to be the laughing-stock of the cultured.
One of your sweet but simple-souled daughters is
going to marry a broken-down English peer. He
will not marry her for less than a million dollars.
In the old store where you began business,
gossiping over bacon and flour, you would have
looked rather blank if some one had said that a
foreigner would consent to marry your daughter
only on the payment of an indemnity.
" Well," said my road-companion to me under a
bush in Indiana, "the game goes to pass the time.
The world is a prison-house, and a good game has
been invented, commerce, and it saves us from ennui,
68 WITH POOR IMMIGRANTS m
that is the philosophy of it all. Scores of years
pass like an hour over cards. Those who win are
most interested and take least stock of the time —
and they have invented happiness."
But I cannot believe that the American destiny
leads up a cul-de-sac. We have been following out a
cross-road. There is a high road somewhere that
leads onward.
There are two sorts of immigrant, one that makes
his pile and returns to Europe, the other who thinks
America a desirable place to settle in. The second
class is vastly more numerous than the first, for
faith in American life is even greater than faith in
America's wealth.
Quite apart from the opportunities for vulgar
success America has wonderful promise. It can
offer to the newcome colonist a share in a great
enterprise. It is quite clear to the sympathetic
observer that something is afoot in the land which
in Great Britain seems to be best known by police
scandals, ugly dances, sentimental novels, and
boastful, purse-conscious travellers.
The dream of Progress by which Westerners
live is going to be carried forward to some realisa
tion in America. There is a great band of workers
united in the idea of making America the most
pleasant and happy place to live in that the world
has ever known. I refer to those working with
such Americans as J. Cotton Dana, the fervent
librarian ; Mr. Fred Howe, who is visualising the
in THE PASSION OF AMERICA 69
cities of the future ; the President of the City
College, who has such regard not only for the
cultural but for the physical well-being of young
men ; Jane Addams, who with such precision is
diagnosing social evils ; President Wilson, who
promises to uproot the tree of corruption ; to
mention only the chief of those with whom I was
brought in contact in my first experience of
America.
The political struggles of America form truly a
sad spectacle, but by a thousand non-political signs
one is aware that there is a real passion in the
breast of the individual.
Going through the public gardens at Newark I
see written up : "Citizens, this park is yours. It was
planted for you, that the beauty of its flowers and
the tender greenery of tree and lawn might refresh
you. You will therefore take care of it. ..."
Going through Albany I find it placarded : " Dirt
is the origin of sin ; get rid of dirt, and other evils
will go with it," and the whole city is having a
clean-up week, all the school children formed into
anti-dirt regiments making big bonfires of rubbish
and burying the tomato-cans and rusty iron.
Every city in America has been stirring itself to
get clean. Even in a remote little place like
Clarion, Pa., I read on every lamp-post : " Let your
slogan be ' Do it for Home, Sweet Home ' — clean
up ! " and again in another place, " Develop your
social conscience ; you've got one, make the country
70 WITH POOR IMMIGRANTS m
beautiful." In New York I have handed me the
following prayer, which has seemed to me like the
breath of the new passion :
We pray for our sisters who are leaving the
ancient shelter of the home to earn their wage
in the store and shop amid the press of modern
life. Grant them strength of body to bear the
strain of unremitting toil, and may no present
pressure unfit them for the holy duties of home
and motherhood which the future may lay upon
them. Give them grace to cherish under the
new surroundings the old sweetness and gentle
ness of womanhood, and in the rough mingling
of life to keep the purity of their hearts and
lives untarnished. Save them from the terrors
of utter want. Teach them to stand by their
sisters loyally, that by united action they may
better their common lot. And to us all grant
wisdom and firm determination that we may
not suffer the women of our nation to be
drained of strength and hope for the enrichment
of a few, lest our homes grow poor in the wifely
sweetness and motherly love which have been
the saving strength and glory of our country
If it must be so that our women toil like men,
help us still to reverence in them the mothers
of the future. If they yearn for love and the
sovereign freedom of their own home, give them
in due time the fulfilment of their sweet desires.
By Mary the beloved, who bore the world's
redemption in her bosom ; by the memory of
our own dear mothers who kissed our souls
awake ; by the little daughters who must soon
go out into that world which we are now
fashioning for others, we pray that we may
deal aright by all women.
in THE PASSION OF AMERICA 71
Men are praying for women, and women are
working for themselves. Commercial rapacity is
tempered by women's tears, and the tender stories
of the shop-girl that O. Henry wrote are more read
to-day than they were in the author's lifetime.
The newspapers are all agog with the " vice-probes,"
scandals, questions of eugenics, the menace of
organised capital, the woman's movement. And
they are not so because vice is more prolific than
in Europe, or the race more inclined to fail, or the
working men and working women more tyrannised
over. They are so because this generation wishes
to realise something of the New Jerusalem in its
own lifetime. It may be only a foolish dream, but
it provides the present atmosphere of America. It
discounts the despair which on the one hand
prudery and on the other rag-time dancing invite.
It discounts the commercial and mechanical
obsession of the people. It discounts the wearisome
shouting of the cynic who has money in his pocket,
and makes America a place in which it is still
possible for the simple immigrant to put his trust.
In the light of this passion, and never forgetful of
it, I view all that comes to my notice in America
of to-day.
IV
INEFFACEABLE MEMORIES OF
NEW YORK
FIRST, the flood of the homeward tide at six-thirty
in the evening, the thousands and tens of thousands
of smartly dressed shop-girls hurrying and flocking
from the lighted West to the shadowy East — their
bright, hopeful, almost expectant features, their
vivacity and energy even at the end of the long day.
I felt the contrast with the London crowd, which is
so much gloomier and wearier as it throngs into our
Great Eastern terminus of Liverpool Street. New
York has a stronger class of girl than London. Our
shop-girls are London-bred, but your Sadie and Dulcie
are the children of foreigners ; they have peasant
blood in them and immigrant hope. They have a
zest for the life that New York can offer them after
shop-hours.
The average wage of the American shop-girl is
stated to be seven dollars (twenty-eight shillings)
per week ; the average wage in London is about
ten shillings, or two and a half dollars.1 I suppose
1 In Russia the average wage of the shop-girl is 12 roubles a month (i.e.
i| dollars, or 6s. a week), but then she is a humble creature and lives simply.
72
iv MEMORIES OF NEW YORK 73
that is another reason why our New York sisters
are more cheerful. Despite the high price of food
in New York there must be a comparatively broad
margin left to the American girl to do what she
likes with. The cult of the poor little girl of the
Department Store is perhaps only a cult. For there
are many women in New York more exploited than
she. When the shop-girl sells herself to rich men
for marriage or otherwise she does so because she
has been infected by the craze for finery and wealth,
is energetic and vivacious, and is morally under
mined. It is not because she is worn out and ill-
paid. If New York is evil it is not because New
York is a failure. The city is prosperous and evil
as well. The freshness and health and vigour of the
rank and file of New York were amazing to one
familiar with the drab and dreary procession of
workers filing into the city of London at eight in
the morning and away from it at the same hour in
the evening.
Then the Grand Central Station, with its vast
high hall of marble, surmounted by a blue-green
ceiling which, aping heaven itself, is fretted and
perforated and painted to represent the clear night
sky. That starry roof astonished me. It reminded
me of a story I heard of G. K. Chesterton, that he
lay in bed on a Sunday morning and with a crayon
mounted on a long handle drew pictures on the
74 WITH POOR IMMIGRANTS iv
white ceiling. It was like some dream of Chester
ton's realised.
For a long time I looked at the painted roof and
picked out my beloved stars and constellations, — the
planets under which I like to sleep, — and then I
thought, " Strange, that out in the glowing Broad
way, not far away, the real stars are hidden from the
gaze of New York by flashing and twinkling and
changing sky-signs in manifold colour and allure
ment. Every night the dancing-girl is dancing in
the sky, and the hand pours out the yellow beer into
the foaming glass which, like the vision of the Grail,
appears but to vanish ; every night the steeds prance
with the Greek chariot, the athletes box, the kitten
plays with the reel. These are the real stars and
constellations of Broadway, for Charles's Wain is
never seen, neither Orion nor the chair of Cassiopeia
nor the Seven Sisters. To see them you must come
in here, into the Grand Central Station."
But apart from this paradox, what a station this
is — a great silent temple, a place wherein to come
to meditate and to pray. It is more beautiful than
any of the churches of America. How much more
beautiful than the Cathedral of St. John the Divine,
for instance. That cathedral will be the largest
church in the world when it is finished, and, vanity
of vanities, how much more secular it is than the
station! It is almost conceivable that after some
revolution in the future, New York might change
its mind and go to worship at the Grand Central
iv MEMORIES OF NEW YORK 75
Station and run its trains into the Cathedral of St.
John.
Americans are proud of saying that the Wool-
worth Building, the Grand Central Station, the
Pennsylvania Railway Station, and the New York
Central Library show the New York of the future.
Almost everything else will be pulled down and
built to match these. They are new buildings, they
are the soul of the New America finding expression.
They are temples of a new religion. Americans
pray more and aspire more to God in these than
they do in their churches.
There stands out in my memory the East Side,
and the slums which I walked night after night in
quest of some idea, some redeeming feature, some
thing that would explain them to me. I walked
almost at random, taking ever the first turning to
the left, the first to the right, and the first to the
left again, coming ever and anon to the river and
the harbour, and having to turn and change.
The East Side is more spectacular than the East
End of London. The houses are so high, and there
is so much more crowding, that you get into ten
streets of New York what we get into a hundred
streets. The New York slums are slums at the
intensest. The buildings, great frames of rags and
dirt, hang over the busy street below, and are wildly
alive from base to summit. All day long the bedding
hangs out at the windows or on the iron fire-escapes
76 WITH POOR IMMIGRANTS iv
attached to the houses. Women are shouting and
children are crying on the extraordinary stairs which
lead from room to room and story to story in the
vast honeycomb of dens. On the side-walk is a
rough crowd speaking all tongues. The toy doors
of the saloons swing to and fro, simple couples sit
on high stools in the soda-bars and suck various
kinds of " dope." Lithuanian and Polish boys are
rushing after one another with toy pistols, the girls
are going round and round the barber's pole, singing
and playing, with hands joined. The stores are
crowded, and notices tell the outsider that he can
buy two quarts of Grade B milk for eleven cents, or
ten State eggs for twenty-five cents. You come to
streets where all the bakers' shops are " panneterias,"
and you know you are among the Italians. One
Hundred and Thirteenth Street as it goes down from
Second Avenue to First Avenue is full of Greeks
and Italians, and is extraordinarily dark and wild ;
men of murderous aspect are prowling about, there
is howling across the street from tenement to tene
ment. Dark, plump women stand at doorways and
stare at you, and occasionally a negress in finery
trapes past.
You come to little Italian theatres where the
price of admission is only five cents, and find them
crammed with families, so that you cannot hear
Rigoletto for the squalling of the babies. There
are mean cinema houses where you see only worn-
out and spoiled films giving broken and incoherent
iv MEMORIES OF NEW YORK 77
stories. And all the while the lights and shadows
play, the Greek hawker of confectionery shouts :
" Soh-dah ! "
" Can-dee ! "
You continue your wanderings and you strike a
nigger district. Negresses and their beaux are flirt
ing in corners and on doorsteps. Darky boys and
girls are skirling in the roadway. Smartly dressed
young men, carrying canes, come giggling and push
ing one another on the pavement, crying out music-
hall catches — " Who was you with last night ? " and
the like.
You know the habitat of the Jew by the abund
ance of junk-shops, old-clothes shops, and offices of
counsellors -at -law. It seems the Jews are very
litigious, and even the poorest families go to law
for their rights. You find windows full of boxing-
gloves, for the Jews are great boxers in America.
You find stalls and push-carts without end. And
every now and then rubbish comes sailing down
from a window up above. That is one of the surest
signs of the Jews being installed — the pitching of
cabbage-leaves and fish-bones and sausage-parings
from upper windows.
What a sight was Delancey Street, with its five
lines of naphtha-lit stalls, its array of tubs of fish
and heaps of cranberries, its pavements slippery with
scales, the air heavy with the odour of fish !
On one of the first of my nights out in the New
York streets I came on a most wonderful sight.
78 WITH POOR IMMIGRANTS iv
After prolonging a journey that started in the centre
of the city I found myself suddenly plunging down
ward among dark and wretched streets. I was
following out my zigzag plan, and came at last to
a cul-de-sac. This was at the end of East Ninth
Street. It was very dark and forbidding ; there
were no shops, only warehouses and yards. There
were no people. I expected to find a new turning
to the left, and was rather fearsome of taking it
even should I find it. But at length I saw I had
come to the East River. At the end of the street
the water lapped against a wooden landing-stage,
and there I saw a picture of wonder and mystery.
High over the glimmering water stood Brooklyn
Bridge, with its long array of blazing electric torches
and its procession of scores of little car-lights trick
ling past. The bridge hung from the high heaven
by dark shadows. It was the brightest ornament
of the night. I sat on an overturned barrow and
looked out. Up to me and past me came stalking
majestic ferry-boats, all lights and white or shadowy
faces. Far away on the river lay anchored boats
with red and green lights, and beyond all were the
black silhouettes of the building and shipping on
Long Island Shore..
. • • • • •
It was interesting to me to participate in the
Russian Easter in New York, having lived in the
Protestant and Roman Catholic Easters a whole
month before on the emigrant ship on the day we
iv MEMORIES OF NEW YORK 79
reached New York. I came to the diminutive
Russian cathedral in East Ninety-Fifth Street on
Easter Eve at midnight. I had been at a fancy-
dress party in the evening, and as fortune would
have it, had gone in Russian attire ; that is, in a blue
blouse like a Moscow workman. What was my
astonishment to find myself the only person so
dressed in the great throng of Russians surging in
and out of the cathedral and the side street where
the overflow of them talked and chattered. They
were all in bowler hats, and wore collars and ties
and American coats and waistcoats. They even
looked askance at me for coming in a blouse ; they
thought I might be a Jew or a German, or a foolish
spy trying to gain confidences.
I shall never forget the inside of the cathedral
at one in the morning, the vociferous singing, the
be -shawled peasant girls, the tear-stained faces.
Priest after priest came forward and praised the
Orthodox Church and the Russian people, and
appealed to the worshippers to remember that all
over the Russian world the same service was being
held, not only in the great cathedrals and monas
teries, but in the village churches, in the far-away
forest settlements, at the shrines in lonely Arctic
islands, in the Siberian wildernesses, on the Urals,
in the fastnesses of the Caucasus, on the Asian
deserts, in Jerusalem itself. It was pathetic to hear
the priests exhort these young men and women to
remain Russians — they were all young, and they all
8o WITH POOR IMMIGRANTS iv
or nearly all looked to America as their new
home. On all ordinary occasions they longed to be
Americans and to be called Americans ; but this
night a flood of feeling engulfed them, and in the
New York night they set sail and looked hungrily
to the East whence they came. They held tapers.
They had tenderly brought their cakes, their chickens
and joints of pork, to be sprinkled with holy water
and blessed by the priest for their Easter breakfast.
It was sad to surmise how few had really fasted
through Lent, and yet to see how they clung to
departing tradition.
Coming out of the cathedral we each received a
verbose revolutionary circular printed in the Russian
tongue : " Keep holy the First of May ! Hail to
the war of the Classes ! Hurrah for Socialism !
Workmen of all classes, combine ! " — and so on. In
Russia a person distributing such circulars would
be rushed off to gaol at once. In New York it is
different, and "influences" of all kinds are in full
blast. I looked over the shoulders of many groups
outside the cathedral on Easter Day and found them
reading those New York rags, which are conceived in
ignorance and dedicated to anarchism. It seems the
Russian who comes to New York is at once grabbed
by the existent Social- Democratic organisations, and
though he go to church still, he begins to be more
and more attached to revolutionism. It is strange
that these organisations are directed, not against the
Tsar and the officialdom of Russia, but against the
iv MEMORIES OF NEW YORK 81
Government of the United States and the com
mercial machine. There is no question of America
being a refuge for the persecuted Russian. The
latter is assured at once that America is a place of
even worse tyranny than the land he has come from.
But if he does not take other people's word he soon
comes to that conclusion on his own account. For
he finds himself and his brothers working like slaves
and drinking themselves to death through sheer
boredom, and he finds his sisters in the " sweat
shops " of the garment- workers, or loses them in
houses of evil.
I shall long remember the Night Court on Sixth
Avenue, and several occasions when I entered there
after midnight and found the same shrewd, tireless
Irish judge nonchalantly fining and sentencing
negresses and white girls found in the streets under
suspicious circumstances. Many a poor Russian
girl was brought forward, and called upon to
defend herself against the allegations of the
soulless spies and secret agents of the American
Police. I listened to their sobs and cries, their
protests of innocence, their promises of repentance,
till I was ready to rise in Court and rave aloud and
shriek, and be pounced upon by the great fat
pompous usher who represses even the expression
on your features. "Why," I wanted to cry aloud,
" it is America that ought to be tried, and not these
innocent victims of America — they are the evidence
G
82 WITH POOR IMMIGRANTS iv
of America's guilt and not the committers of her
crimes ! " But I was fixed in silence, like the
reporters doing their jobs in the front bench, and
the unmoved, hard-faced attendants and police by
whom the order of the Court was kept.
Then, not far along the same road in which the
Night Court stands, I came one evening into a wax
work show of venereal disease. It was quite by
chance I went in, for there was nothing outside to
indicate what was within. Only the spirit of adven
ture, which prompted me to go in and look round
wherever I saw an open door, betrayed me to this
chamber of horrors. There I saw, in pink and white
and red, the human body in the loathsome inflamma
tion and corruption of the city's disease. Chief of
all I remember the queen of the establishment, a
hypnotic-seeming corpse of wax, lying full-length in
a shroud in a glass case. Just enough of the linen
was held aside to show or suggest the terrible
cause of her decease. The show was no more than
doctor's advertisement, and it was open in the name
of science, but it was an unforgettable vision of
death at the heart of this great city pulsating with
life.
• » . . • «
Then the splendour of Broadway, the great
White Way, " calling moths from leagues, from
hundreds of leagues," as O. Henry wrote. What a
city of enchantment and wonder New York must
seem to the traveller from some dreary Russian
iv MEMORIES OF NEW YORK 83
or Siberian town, if seen aright. It is a thrilling
spectacle. Now that I have looked at it I say to
myself, " Fancy any man having lived and died in
this era without having seen it ! " Five hundred
years ago the island was dark and empty, with the
serene stars shining over it ; but now the creatures
of the earth have found it and built this city on it,
lit by a myriad lights. Thousands of years hence
it will be dark again belike, and empty, and un
inhabited, and once more the serene stars will shine
over the island.
V
THE AMERICAN ROAD
OUT in the country was a different America. The
maples were all red, the first blush of the dawn of
summer. In the gardens the ficaria was shooting
her yellow arrows, in the woods the American dog
wood tree was covered with white blossoms like
thousands of little dolls' nightcaps. Down at
Caldwell, New Jersey, I picked many violets and
anemones — large blue fragrant violets. The bride's
veil was in lovely wisps and armfuls of white.
The unfolding oak turned all rose, like the peach
tree in bloom. Each morning when I awakened
and went out into the woods I found something new
had happened overnight, — thus I discovered the
sycamore in leaf, fringing and fanning, and then
the veils which the naked birch trees were wearing.
The birches began to look like maidens doing their
hair. The fern fronds and azalea buds opened
their hands. The chestnut tree lit up her many
candles. The shaggy hickory, the tree giant whose
bark hangs in rags and clots, had looked quite
dead, but with the coming of May it was seen
84
v THE AMERICAN ROAD 85
to be awaking tenderly. In the glades the little
columbines put on their pink bonnets. Only the
pines and cedars were dark and changeless, as if
grown old in sin beside the tender innocence of the
birches.
It is very pleasant living in the half-country —
living, that is, in the outer suburbs of the great
American city or in the ordinary suburbs of the
small city. New York has very little correspond
ing to our Walthamstow, Enfield, Catford, Ilford,
Camberwell, and all those dreary congested parishes
that lie eight to ten miles from the centre of
London. The American suburbs are garden cities
without being called so. Each house is detached
from its neighbour, there is a stretch of greenest
lawn in front of it, there is a verandah on which are
fixed hammocks and porch-swings, there are flower
beds, blossoming shrubs, the shade of maples and
cherry trees. There are no railings or fences,
and the people on the verandah look down their
lawn to the road and take stock of all the people
passing to and fro.
Working men and women live a long way out,
and are content to spend an hour or an hour and a
half a day in trains and cars if only to be quite free
of the city when work is over.
Twelve miles of garden city is very wearisome
to the pedestrian ; but he tramps them gaily when
he remembers that the country is ahead, and that
he has not simply to retrace his footsteps to a
86 WITH POOR IMMIGRANTS v
town-dwelling which for the time being he calls
home.
I set off for Chicago in the beginning of May—
not in a Pullman car, but on my own feet ; for in
order to understand America it is necessary to go
to America, and the only way she can be graciously
approached is humbly, on one's feet. I travelled
just in the same way as I have done the last four
years in Russia — viz. with a knapsack on my back,
a staff in my hand, and a stout pair of boots on
my feet. I carried my pot, I had matches, and I
reckoned to buy my own provisions as I went
along, and to cook what was necessary over my
own fire by the side of the road. At night I pro
posed to sleep at farmhouses in cold weather, and
under the stars when it was warm. I was ready in
mind and body for whatever might happen to me.
If the farmers proved to be inhospitable, and would
not take me in on cold or rainy nights, I would quite
cheerfully tramp on till I came to a hotel, or a barn,
or a cave, or a bridge, or any place where man, the
wanderer, could reasonably find shelter from the
elements.
I took the road with great spirits. There is
something unusually invigorating in the American
air. It is marvellously healthy and strength-giving,
this virginal land. Every tree and shrub seems to
have a full grasp of life, and outbreathes a robust
joy. It is as if the earth itself had greater supplies
of unexhausted strength than Europe has — as if,
v THE AMERICAN ROAD 87
indeed, it were a newer world, and had spent less
of the primeval potencies and energies bequeathed
to this planet at her birth. How different from
tranquil and melancholy Russia !
America is more spacious in New York State
than in New York city. The landscape is so broad
that could Atlas have held it up, you feel he must
have had fine arms. Your eyes, but lately im
prisoned so closely by unscalable sky-scrapers, run
wild in freedom to traverse the long valleys and
forested ridges, waking the imagination to realise
the country of the Indians. There is a vast sky
over you. The men and women on the road have
time to talk to you, and the farmer ambling along
in his buggy is interested to give you a lift and ask
after your life and your fortunes ; and when he puts
you down, and you thank him, he answers in an
old-fashioned way :
"You're welcome; hand on my heart."
In the city no one has a word to say to you, but
in the country every one is curious. It is more
neighbourly to be curious and to ask questions.
I rejoiced in every scrap of talk, even in such
triviality as my chat with Otto Friedrichs, a
workman, who hailed me at East Berne.
"Are you an Amarikan ? "
"No."
" Sprechen Sie deutsch, mein Herr?"
"No; I'm English."
"That bag on your back is made in Germany."
88 WITH POOR IMMIGRANTS v
" Very likely," said I ; "I bought it in London."
"You running avay in case dere should be ze
war, eh ? "
" Well, it would be safer here, even for you."
" What you think of our Kaiser ? "
" Fine man," said I.
" Some say ze Kaiser is too English to make ze
war. But do you know wat I read in ze news
paper ? Der Kaiser cut his hand by accident, zen
he hold up his finger — so, viz ze blood on it, and he
say, * Dat is my las' blood of English tropp,' and he
. . . the blood away."
Not knowing the word for " flicked" Otto told
me in dumb show with his fingers.
" Last drop of English blood, eh ? " said I.
"Yes."
" So he's quite German now, and ready to fight."
As I sat at the side of the road every passer-by
was interested in my fire and my pot. They pitied
me when they saw me trudging along the road, and
when I told them I was tramping to Chicago they
commonly exclaimed :
" Gee ! I wouldn't do that for ten thousand
dollars."
But when they saw me cooking my meals they
stopped and looked at me wistfully — that was their
weakness ; a hankering, not after the wilderness,
but for the manna there. They addressed to me
such non-pertinent remarks as :
" So that's how you fix it."
v THE AMERICAN ROAD 89
" I say, you'll get burned up."
" Are yer making yer coffee ? "
There was a great doubt as to my business, as
the following interlocutions will suggest. In Russia
I should be asked :
" Where are you going ? "
"To Kieff," I might answer.
"To pray," the Russian would conclude. But
in America I was most commonly taken to be a
pedlar.
" Whar you going ? "
" Chicago," I answered.
-Peddling?"
It astonished me to be taken for a pedlar. But
I was almost as commonly taken to be walking for
a wager. I was walking under certain conditions.
I must not take a lift. I must keep up thirty miles
a day. I was walking to Chicago on a bet. Some
one had betted some one else I wouldn't do it in a
certain time. I took only a dollar in my pocket
and was supporting myself by my work. I lectured
in school-houses, mended spades, would lend a hand
in the hayfield. Or I was walking to advertise a
certain sort of boot. Or I was walking on a certain
sort of diet to advertise somebody's patent food. I
was repairer of village telephones. I was hawking
toothpicks, which I very cunningly made in my fire
at the side of the road. I was a tramping juggler,
and would give a show in the town next night.
Every one thought I accomplished a prodigious
90 WITH POOR IMMIGRANTS v
number of miles a day. At least a hundred times
I was called upon to state what was my average
" hike " for the day. Some were sympathetic and
explained that they would like to do the same, to
camp out, it was the only way to see America. A
girl in a baker's shop told me she had long wanted
to tramp to Chicago and sleep out every night, but
could get no friend to accompany her. Jews
slapped me on the back and told me I was doing
fine. Especially I remember a young man who
walked by my side through the streets of Wilkes
Barre. He told me his average per day had been
forty-five miles.
" How long did you keep that up ? " I asked.
" A week, we went to Washington."
" That's going some," said I.
" How far do you usually go ? " asked he.
" Oh, five or six miles when the weather's fine,"
said I.
"Yer kiddin us!"
I was told that I wasn't the only person on the
road. The great Weston was behind me, patriarch
of "hikers," aged seventy-five. He wore ice under
his hat and was walking from New York to St.
Paul at twenty-five miles a day, and was accom
panied by an automobile full of liquid food. Far
ahead of me was a woman in high-heeled boots
tramping from New York to San Francisco. She
carried only a small handbag, walked with incredible
rapidity, and was proving for a newspaper that it
v THE AMERICAN ROAD 91
was just as easy to walk in Vienna boots as in any
other. Several weeks before me a cripple had
passed, wheeling a wheelbarrow full of picture-post
cards of himself, which he sold at a nickel each,
thereby supporting himself. He was going from
Philadelphia to Los Angeles, but had five years to
do it in.
For all and sundry upon the road I had a ready
smile and a greeting ; almost every one replied to
me at least as heartily, and many were ready to talk
at length. Some, however, to whom I gave greet
ing either took me for a disreputable tramp or felt
themselves too important in the sight of the Lord.
When I said, " How d'ye do ? " or " Good morning "
they simply stared at me as if I were a cow that
had mooed. In my whole journey I encountered
no hostility whatever. Only once or twice I would
hear a woman in a car say truculently to her
husband, "There goes Weary Willie."
I had pleasant encounters innumerable, and
many a talk with children. I felt that as I was in
search for the emerging American, the American of
to-morrow and the day after, 1 ought to take the
children I met rather seriously. It was surprising
to me that the grown-ups upon the road said to me
always, " How-do ? " but the children said, " Hullo."
The children always spoke as if they had met me
before, or as if they were dying for me to stop and
talk to them and tell them all about the road, and
who I was and what I was doing.
92 WITH POOR IMMIGRANTS v
At a little place called Clarkville I had a break
fast party. Perhaps I had better begin at the
beginning. It had been a hard frosty night, and I
slept in a barn on two planks beside an old rusty
reaping-machine. At five in the morning I made
my first fire of the day, and I shared a pot of hot
tea with a disreputable tramp, who had come to
warm himself at the blaze. By seven o'clock I had
walked into the next village, about five miles on, and
I was ready for a second breakfast. My first had
been for the purpose of getting warm ; now I was
hungry for something to eat.
It was a beautiful morning ; on each side of the
road were orchards in full bloom, the gnarled and
angular apple trees were showing themselves lovely
in myriad outbreaking of blossom, and there were
thousands of dandelions in the rank green grass
beneath them. The sides of the roadway and the
banks of the village stream were deep in grass and
clover, and every hollow of the world seemed
brimming with sunshine. The sun had been
radiant, and he stood over a shoulder of the Cats-
kills and poured warmth on the whole Western
world.
On the bank of the stream I spread out my
things, emptying out of my pack pots, cups, pro
visions, books, paper, pen, and ink. I gathered
wisps of last year's weeds, and on a convenient spot
started my little fire. I had just put eggs in to boil
when the first of my party arrived. This was little
v THE AMERICAN ROAD 93
Charles van Wie and his friend. Charles was hired
to come early to the school-house and light the fire,
so that the school would be warm by the time the
teacher and the other boys and girls arrived. I did
not know that I had pitched my camp just between
the village and the school, on the way all the
children would have to come. In America the
school - house is always some distance from the
village — this is so that mothers may not come
running in and out every minute, and it is a good
arrangement for other reasons. It gives every
little boy and girl a walk, and the chance of having
upon occasion extraordinary adventures.
Charles and his friend set to work to gather sticks
for me, and saved me the trouble of rushing every
now and then for fuel to keep up the fire. Then
they hurried away to the school-house, but promised,
excitedly, to come back as soon as they could.
Charles returned and asked me where I was
going to, and what was my name and where I'd
come from. I told him, and he took out a pocket-
book and pencil and wrote all down.
Then other boys came and watched me make
my coffee. The boys — they were all under twelve
—had bunches of white lilac fixed in their coats.
I sat and ate my food and chattered.
"Is the lilac for your teacher?" I asked of a boy.
" I guess not" he replied.
There was a look of disgust on his face.
" Is your teacher strict ? "
94 WITH POOR IMMIGRANTS v
" Some."
The boys all sat or sprawled on the grass and
chaffed one another.
One of them was wearing a badge in his button
hole, a white enamelled button, on which was printed
very distinctly :
Every
DAM
Booster.
But the DAM, when you looked at it closely, turned
out to be " Dayton's Adding Machines."
" What does ' booster ' mean ? " I asked.
"A feller that makes a job go," it was explained
to me.
After breakfast I took a photograph of them
sitting in the grass. They were much pleased.
"If Skinny Atlas had been here he'd have broke
the camera," said one of them.
An extremely fat boy came into view and
approached our party. The others all cried at
him " Skinny Atlas," so I asked :
" Is that a nickname? Is his surname Atlas?"
"No," they replied, "his surname is Higgins.
But he's so darned fat that we call him Skinny
Atlas. We have a saying, ' Put a nickel in the
slot and up comes Skinny Atlas.' "
Accordingly all the boys cried out, " Put a nickel
in the slot and up comes Skinny Atlas."
The fat boy, wearing a big straw sun-bonnet,
v THE AMERICAN ROAD 95
came up and walloped several little boys. There
was some horseplay round the embers of my fire,
but Charles van Wie set an example by giving
warning —
" Next person who pushes me I baste."
But it was getting late, and three little girls who
had been hovering shyly at a distance cried out that
it was time for the boys to go in.
The school had only fifteen pupils, boys and girls
together, and they were all in one class, and they
learned " the three R's," physiology, and the geo
graphy of the county they lived in.
The making of an American citizen is a simple
matter in the country. And little Charles van Wie
would make one of the best that are turned out, I
should think.
Later on in the morning I went along to the
school-house and peeped in at the window. There
they all were, under the stern sway of a little school
mistress. But they didn't see me.
How useful to the tramp is the custom of hanging
in the school-room a map of the county or of the
state in which the children live. Often when I
have wanted to know where I was I have clambered
to the school-house window and consulted the map
on the wall.
Once more to the road. The American high
road differs considerably from any way in Europe.
Every farm-house has a white letter-box on a post
outside its main entrance, and the farmer posts his
96 WITH POOR IMMIGRANTS v
letter and hoists a metal flag as a signal to the peri
patetic postman that there are letters to collect.
There are no thatched cottages ; the homesteads
stand back from the road, they are always of wood,
and have shady verandahs and cosily furnished front
rooms. The fields on each side of the road are
protected by six-inch mesh steel netting, turned out
by some great factory in Pittsburg I suppose. There
are very few country guide-posts, and in New York
State those there are come rather as a reward to
you after you have guessed right. They are put
up at a distance from the cross-roads. The pointers
of the guide-posts are of tin. The telephone cones
are of green glass, the poles are mostly chestnut,
are not straight, and rot quickly. There are many
advertisements by the way, and as you approach a
town of importance they are as thick as fungi. They
are not written for tramps to jeer at, but as hints to
rich motorists. Still one necessarily smiles at :
CLOTHE YOUR WHOLE FAMILY ON CREDIT
$i A WEEK
OR
DUTCHESS TROUSERS. TEN CENTS A BUTTON.
A DOLLAR A RIP.
A great portion of the State of Indiana seems to
be devoted to Dutchess trousers, and I often wonder
whether the company had to pay many indemnities
to customers.
v THE AMERICAN ROAD 97
One sorry feature of country advertising was the
number of notices scrawled in black with charcoal
or painted in tar. In Europe picnickers write their
names or the names of their sweethearts on the rocks
and the walls and palings, but in America they write
their trade, the thing they sell, and the price a
pound, what O. Henry would call their especial sort
of " graft."
Then " rrrrrrr ! rhrhrh — whaup — ssh ! " the auto
mobile appears on the horizon, passes you, and is
gone. I have no prejudice against automobilists ;
they were very hospitable to me, and carried me
many miles. If I had accepted all the lifts offered
me I should have been in Chicago in a week, instead
of taking two months on the journey. But the
farmers curse them. On one Sunday late in June
I counted everything that passed me. The farmer
commonly tells you that hundreds of automobiles
whirl past his door every day. This day there were
just one hundred and ten, of which thirty-two were
auto-cycles and the rest cars. As a set-off against
this there were only five buggies and three ordinary
cyclists. That was one of the last days of June,
when I was seventy miles from Chicago. I had
two offers to take me into the city that day !
Besides counting the vehicles that passed me I
took stock of the automobilists themselves. No one
passed till 7 A.M., and then came a loving couple,
looking like a runaway match. He was clasping
her waist, and their trunks were roped on to the car
H
98 WITH POOR IMMIGRANTS v
behind. Then six young men, all in their wind-blown
shirts, came tearing along on auto-cycles. Scarcely
had the noise of these subsided when a smart picnic
party rolled past in a smooth -running car, flying
purple flags, on which was printed the name of their
home city — Michigan. This is a common custom
in America, to carry a flag with the name of your
city. It boosts your own town, and is thought to
bring trade there.
Six townsmen came past me in a grand car. Their
hats were all off; they were all clean shaven and
bald. Coats had been left at home, and the six
were in radiantly clean coloured shirts. They
smiled at me ; I was one of the sights of the road.
Many picnic parties passed me, and men and
women called out to me facetiously. Six shop
girls on a joy ride came past, and one of them
kissed her hand to me — that is one of the things
the girl in the car can safely do when she is passing
a pedestrian.
Family parties went by, and also placid husbands
and wives having a spin before lunch, and bashful
happy pairs sitting behind the back of the discreet
chauffeurs. There came an auto - cycle with a
frantic man in front and a girl astride on his carrier
behind. She was wiping the sand out of her eyes
as she passed, her skirt was blown by the wind,
and she showed a pair of dainty legs ; the funny
way in which she was obliged to sit made her look
like a stalk bending over among reeds.
v THE AMERICAN ROAD 99
One of the few cyclists I met came up after this,
and he dismounted to talk to me. He was a tender
of gasoline engines "on vacation." I learned from
him about the single auto-cycle for two. It appears
that in America they manufacture special seats to
screw on the back of a motor-bicycle ; some use
that. Many, however, just strap a cushion on.
Young men who have auto-cycles have a " pull "
with the girls ; they pick them up and take them
to business, or take them home from business,
and on holidays they take them for rides of
joy. Several similar couples passed me during
the day.
All sorts of gear went by ; rich gentlemen in
stately pride, workmen with their week-day grime
scarcely cleared from their faces, gay girls with para
sols, honeymoon pairs, cars with men driving, cars
with women at the wheel. The automobile is far
more of a general utility in the United States than
in England. Workmen, and, indeed, farmers them
selves — not those who curse — have their own cars.
They mortgage their property to get them, but they
get them all the same. Even women buy cars for
themselves, and are to be seen driving them them
selves. In Great Britain it is very rare that you
see a woman travelling alone in a car, but in
America it is a frequent sight. Of course in Russia,
in the country, an automobile is still a rarity. I
passed last summer in a populous part of the Urals
and did not see a single car. I did not even see an
ioo WITH POOR IMMIGRANTS v
ordinary bicycle. The farther west you go the
more you find the inventions of the day taken
advantage of. It is an important phenomenon in
America ; it shows that there is a readiness to
adopt and utilise any new thing right off, directly it
is discovered.
This readiness, however, results in a lack of
seriousness. Inexpert driving is no crime ; acci
dents are nothing to weep over ; badly constructed
cars are driven along loose springy roads with
blood-curdling speed and recklessness. The pedes
trian is vexed to see a car come towards him, leap
ing, bounding, dodging, dribbling, like some tricky
centre-forward in a game of football. The nervous
pedestrian has to climb trees or walls upon occasion
to be sure he won't be killed. And then the cars
themselves go frequently into ditches, or overturn
and take fire. The car has become a toy, but it's
dangerous for the children to play with.
Then the dust ! Carlyle said there was nothing
but Justice in this world, and he used the law of
gravity as his metaphor, but he didn't consider the
wind — alas, that the dust does not fly in front of
the car and get into the motorist's eyes, but only
drifts away over the poor tramp who never did him
any harm.
The only horse vehicle I remarked on the road
was the buggy, a gig with disproportionately large
wheels, the direct descendant of the home-made cart.
The buggy is still popular.
v THE AMERICAN ROAD 101
" Where' ve you been ? " asks one American of
another.
" Oh, just buggying around," he replies.
But the buggy is staid and conventional. It
belongs to the old censorious religious America. It
is supremely the vehicle of the consciously virtuous.
It is also a specially rural vehicle. I think those
who ride in buggies despise motorists from the
bottom of their hearts ; they think them vulgar
townspeople, and consider motoring a form of
trespass. But the automobilists are not prevented,
and they bear no rancour. They haven't time to
consider the countryman. The man in the buggy
belongs to the past. In the future there will not be
time to be condemnatory, and the man who stands
still to feel self-virtuous will go to the wall.
The people who will continue to feel superior to
the motorists will be tramps sitting on palings,
grinning at them as they pass by. They also will
remain the only people the motorists, rushing abreast
of Time, will ever envy. However much progress
progresses there will always remain those who sit on
the palings and grin.
VI
THE REFLECTION OF THE MACHINE
As I tramped from village to village I was surprised
to see so much stained glass in the churches of the
Methodists, the Congregationalists, and other Puri
tans. Until quite modern times stained glass
belonged exclusively to the ritualistic denomina
tions. The Puritan, believing in simplicity of
service, and in spirit rather than in form, put stained
glass in the same category as the burning of incense,
singing in a minor key, and praying in Latin. It
partook of the glamour of idolatry ; it had a
sensuous appeal ; it blurred the pure light of under
standing. The true Puritan meeting-place is one of
clear glass windows, hard seats, and a big Bible. It
seems a pity that a very clear profession of faith
should be blurred by picture windows — and, let me
add by way of parenthesis, cushioned seats and
revivalist preachers.
I examined in detail the coloured glass of a
fine " Reform Church " that I passed on the road.
The windows were rather impressive. They were
not representations of scenes in Holy Writ, they
102
vi REFLECTION OF THE MACHINE 103
contained no pictures of saints or angels, of the
Saviour, or of the Virgin. So they escaped the
imputation of idolatry. They were just pictures of
symbolical objects or of significant letters. Thus,
one window was the bird and symbolised Freedom,
another was an anchor and symbolised Hope,
another was a crown and symbolised Eternal Life.
In one window the letters C.E. were illuminated
— meaning Christian Endeavour, I presume ; on
another window was the open Bible, symbolising
the foundation of belief. In every case the whole
window was stained, and the little symbolical picture
was set against a brilliant background.
It was all in good taste, and was a pleasant
ornament, which made the church look very attrac
tive exteriorly. But it was a compromise with a spirit
not its own. My explanation is, some one must have
wanted chapels to put in stained glass. Some one now
has a great interest in making them put in stained
glass. He is the manufacturer of that commodity.
He has put stained glass on the market in such a way
that every church is bound to have it. And he has
devised a way of not offending the rigorous Puritans.
" What is wrong in coloured light ? " said he.
" Nothing. It is only what you use it for. We can
use it to show the things in which we believe."
If incense could be manufactured in such a way
as to make millions of dollars it would find its way
somehow into the chapels. I was walking one day
with an itinerant preacher, a man who called himself
104 WITH POOR IMMIGRANTS vi
"a creed smasher." He wanted to weld all creeds
into one and unify the Church of Christ. " Think
of commerce," said he, " already it has stopped the
wars of the nations ; in time it will calm the wars
of the sects. If only the churches were corpora
tions, and Methodists could hold shares in Roman
Catholicism, and Roman Catholics in Methodism ! "
Commerce is exerting an influence that cannot
be withstood. To take another instance, it has
provided America with rocking-chairs and porch-
swings. Although the Americans are an extremely
active people, much more so than the British, yet
their houses are all full of rocking-chairs, and on
their verandahs they have porch-swings and ham
mocks. The British have straight-backs.
The Americans did not all cry out with one voice
for rocking-chairs and swings. The Pilgrim Fathers
did not bring them over. The reason they have
them lies in the fact that some manufacturer started
making them for the few. Then ambition took
possession of him and he said, " There's something
in rocking-chairs. I'm going to turn them out on a
large scale."
" But there aren't the customers to buy them,"
some one objected.
" Never mind, we'll make the customers. We'll
put them to the people in such a way that they
gotta buy. We'll make 'em feel there's going to be
such an opportunity for buyin' 'em as never was and
never will be again."
vi REFLECTION OF THE MACHINE 105
" You believe you'll succeed ? "
1 'We'll make it so universal that if a man goes
into a house and doesn't see a rocking-chair and
a porch-swing he'll think, ' My Lord, they've had
the brokers in ! ' '
So rocking-chairs and porch-swings came. So,
many things have come to humanity — many worse
things.
I had just written this note, for I have written
most of my book by the road, when I heard the
following interesting talk about the town of Benton,
Pennsylvania. I was walking from Wilkes Barre
to Williamsport, and Benton is on the way. It is a
place that has had many fires lately.
"Ah reckon ah know wot cleared Benton out
more'n fires."
-What's that?"
"Wy, otomobeeles ; mortgaging their farms to
get 'em. There's not much in Benton. You
couldn't raise a hundred dollars. It's the agents
and the boosters of the companies that are mos'
to blame, no doubt, but they're fools all the same
who buy otomobeeles when they cahn pay their bills
at the stores."
" What agents ?" I asked. " D'you mean com
mercial travellers ? "
" No. The agents in the town. Every little
town has a man, sometimes two or three men, who
are agents for the companies who manufacture the
cars ; they are just like the insurance agents, and
io6 WITH POOR IMMIGRANTS vi
are always talking about their business, comparing
makes of car, praising this one and that, and getting
folks on to want them."
" I suppose the companies want to make the
motor car a domestic necessity, a thing no one can
do without," I remarked.
"You're right ; they do and they will. They'll
fix that in time, you betcher, we'll all be having
them. Then when we cahn do without 'em they'll
raise the prices on us. Already they've started it
with the gasoline ; there's plenty motor spirit in the
world, but the company gets possession of it and
regulates the prices. An' you cahn make an oto
go without gasoline. They can put it on us every
time."
I should say society at Benton was suffering very
badly from the influence of depraved commercialism.
Some years ago Miss Ida Tarbell exposed what has
been called "The Arson Trust," a company formed
for setting fire to insured establishments on a basis
of 10 per cent profit on the spoil. Benton might
have furnished her with some interesting examples.
There have been so many fires in the little town
of late that tramps are refused the shelter even of
barns, as if their match-ends were responsible. On
the Fourth of July three years ago half the town
was burnt down. Last year in a gale the shirt
factory was gutted ; the workmen had banked the
fire up for the night, and about twenty minutes after
the last man had left the works there was an
vi REFLECTION OF THE MACHINE 107
explosion, and the red coals were scattered over
the wooden building. Two months ago a large
house took fire, and just a week before I reached
the settlement the large Presbyterian church was
consumed. Indeed, as I came into the town I
remarked with some surprise the charred walls and
beams of the church, and read the pathetic printing
on the stone of foundation, " This stone was laid
in 1903."
I had an interesting account of the church from
the wife of a farmer at whose house I stayed a
night. The church had been insured for seventeen
thousand dollars, and it was twelve thousand dollars
in debt. The money borrowed was not secured on
the church building, but on the personal estates
of many people in the town. Consequently, several
people were liable to be sold up if the money were
not forthcoming. Two days before settling day the
fire took place, and there was doubtless rejoicing
in some hearts. The villagers had tried hard to
make the place pay, they had even let a portion
of the church building to be used as a bank !
Bazaars had failed. The debt -raiser had tried
" to put a revival over on to them," but had failed.
The minister, not receiving his salary, had aban
doned them, and at last the bare fact remained
of the big white church and the big unpaid debt.
Then occurred the providential fire.
But the insurance company would not pay the
seventeen thousand dollars. The fire had taken
io8 WITH POOR IMMIGRANTS vi
place under suspicious circumstances, and it was said
there would be a legal fight over it. The con
flagration had occurred on the night of a school-
opening meeting. Choice flowers had been sent
from many houses in the town, and it was beauti
fully decorated. There was, however, nothing
obviously inflammable in the church ; it was built
largely of brick and stone. But about an hour
after the people had gone home the fire broke out.
Next day it was found that the big Bible had been
soaked in coal oil. Oiled newspaper was found,
and it was alleged that the fire brigade would have
saved the church, but that as fast as they put it out
in front somebody else was lighting it up behind.
Anyhow, the insurance company refused to pay the
seventeen thousand dollars. But it cannot refuse
absolutely ; the advertisement of failure to pay
would be too damaging — it will put up a new
church instead ! The Presbyterian church will be
resurrected.
" I put Benton up against the world for fires,"
said my hostess. " For a small place, only a
thousand people, I reckon there isn't its like."
For my part I felt sorry for the Bentonians, even
for those who set the fire alight, supposing it was
deliberately lighted. When commercial interest is
the greatest thing in the world there are oppor
tunities for a few men to feel themselves great and
powerful, but that glory of mankind is far over
balanced by the occasions on which it causes man
vi REFLECTION OF THE MACHINE 109
to be mean. Commercial tricks bring the holy
spirit of man into disrepute. To find oneself mixed
up in certain machinations is poignantly humiliating.
We have all of us been wounded in that way ere
now. The just pride of the soul has been offended,
and we have thought how shameful a thing it was
to have become mixed up in it at all, by it meaning
the world, the whole shady business, call it what
you will.
As I went along from village to village in New
York and Pennsylvania I was struck by the uni
formity of the architecture. Every church and
school and store and farmstead seemed standard
size and " as supplied." There seemed to be a
passion for having known units. Not only in
architecture was this evident, but in every utensil,
machine, carriage, dress of the people. It was
evident in the people themselves. Americans have
the name of being extremely conventional. I think
that is because, under the present domination of the
commercial machine, American boys and girls and
men and women are all turned into standard sizes.
If Americans have rigid principles of ethics it is
because they believe all the parts of the great
machine are standardised, and that when any one
part wears out there must always be an accurately
fitting other part ready to be fixed where the old one
has fallen out. Personality itself is standardised ;
thus the tailor-priest advertises his wear, " Preserve
your Personality in Clothes. Occasionally you
no WITH POOR IMMIGRANTS vi
have observed some article of wear that has led
you to the mental conclusion — ' That's my style—
that's me.' "
It was strange to me to find that even tramps
and outcasts, who fulfil little function in the machine,
were expected to conform to type. I was stared
at, questioned ; my rough tweeds, so suitable to me,
were an object of mirth ; my action of washing my
face and my teeth by the side of the road was a
portentous aberration. I remember how astonished
a motorist and his wife appeared when they came
upon me in the act of drawing a pail of water for a
thirsty calf one morning in Indiana. The tempera
ture stood at ninety-five in the shade — all nature
was parched, and as I came along the highway a
calf, fastened by a chain to the steel netting of a
field, came up and rubbed his nose on my knees.
As calves don't usually take the initiative in this
way, I concluded he expected me to do something
for him. There was an empty pail beside him. I
took it to the farmhouse pump and drew water.
As I did so, the farmer and his wife drew up at
the farm in their motor, and they looked at me
curiously. The calf came bounding towards me
and almost upset the pail in his eagerness to drink.
Then he gulped down all the water, and whilst I
went to draw another pailful he executed a sort of
war-dance or joy-dance, throwing out his hind legs
and bounding about in a way that testified his
happiness. The farmer's wife broke silence :
vi REFLECTION OF THE MACHINE in
" Wha' yer doing ? "
" I'm giving the calf some water."
" Nao," said she, and looked at her husband,
" giving the calf some water, can — you— beat —
that ? "
I gave the calf his second bucketful and then
started off down the way again, and the farmer
and his wife looked after me in blank sur
prise. In America no tramp has any compassion
for thirsty calves, he is not expected to look after
the thirst of any one but himself. The farmer and
his wife looked at one another, and their eyes
seemed to say, " But tramps don't do these things ! "
Thence it may be surmised that America is no
place for individuals as such. Originality is a sin.
Americans hate to give an individual special atten
tion, special notice. Even personal salvation is
merged in mass salvation. The revivalist, his press
agents, and stewards are a means of wholesale salva
tion. A revival meeting is a machine for saving
souls on a large scale. It might be thought that
the revivalist himself took his stand as an excep
tional individual. Not at all : he is only a type.
American public opinion does not allow a man to
stand out as superior. It is surprising the dearth
of noble men in the popular estimate of to-day.
Mockery follows on the heels of noble action or
individual action, and reduces it to type. That is a
great function of the American Press of to-day, the
defaming of men of originality and the explaining
ii2 WITH POOR IMMIGRANTS vi
away of noble action. I remember a conversation
I heard at Cleveland. Roosevelt had just cleared
himself of the press libel of drunkenness.
"Wasn't it a good thing to clear the air, so,"
said one man, "and get clear of the charge once
for all ? "
" I don't think he got clear of it," said the other.
"It's all very well to bring an action against the
editor of a provincial paper, but why didn't he take
up the cudgels against one of the powerful New
York journals, who said the same thing ? They
had money and could have defended their case."
" I don't think money was needed — except to
buy evidence.'1
"If you ask me," said the other, "it was all a
very shrewd electioneering dodge. Roosevelt is an
expert politician. He knows the value of being in
the limelight, and he knows that nothing will fetch
more votes in the United States just now than a
reputation for sobriety. He was just boosting him
self and the home products."
That is a fair example of the way people think
of striking personalities and original views.
Then every man is considered a booster. Boost
ing is accepted as a national and individual function.
Towns are placarded: " Boost for your own city and
its own industries. Make a habit of it." In Oil
City, for instance, I found in every shop a ticket
announcing "Booster Week June 9-16." In that
week Oil City was going to do all it could to
vi REFLECTION OF THE MACHINE 113
call attention to itself. Citizens would pledge
themselves to speak of Oil City to strangers in the
train and when on visits to other towns. The city
of Newark, New Jersey, is always recommending
its own people and visitors to "Think of Newark."
Whenever you enter into conversation with an
American you find him suddenly drifting towards
telling you the name of a hotel to stay at, or of an
establishment where they sell "dandy cream," or
he is praising the bricks turned out by the local
brick works, or the conditions of the employment
of labour in some silk works on which his native
town is dependent for prosperity. In a widely
distributed " Creed of the American" I read, " I
remember always that I am a booster." Even
fathers refer to their new - born babies as " little
boosters. " It should be remembered when Americans
are boasting of their native land and its institu
tions that they were cradled in boosting. It is a
habit that in many ways has profited America.
It has attracted the emigrant more than all that ^
has ever been printed about it. It is a great com
mercial habit. But it is in the end degrading.
What is the name of the fairy who has muttered an
incantation over the Pilgrim Father and changed him
into a booster? And is a booster only a Pilgrim
Father who brags about the stuff he manufactures ?
It seemed to me that by substituting the idea
booster for the idea man you get rid of so many of
the weaknesses of flesh and blood. A man who is
i
ii4 WITH POOR IMMIGRANTS vi
boosting day in and day out, using his tongue as a
sort of living stores' catalogue, is necessarily loyal
to the great machine. But loyalty to the machine
has its dangers. On my journey to Chicago I
made some interesting observations in Natural
History. I got into the train at Franklin to go to
Oil City, some five or six urban miles. What was
my astonishment to see that each of the eight or
nine passengers in my car had fixed their railway
tickets in the ribbons of their hats, and they them
selves were deep in their newspapers. The con
ductor came along and took the tickets from their
hats and examined them, collected those that were
due to be given up and punched those that were not,
and stuck them back in the ribbons of the hats, the
wearers reading their newspapers all the time and
making not the slightest sign that they noticed what
the conductor was doing. The only sign of conscious
ness I observed was a sort of subtle pleasure in
acting so — the sort of mild pleasure which suffuses
the faces of lunatics when they are humoured by
visitors to the asylum. They were shamming that
they were machinery, and in almost the same style as
the man who is under the delusion that he is a teapot,
one arm being his spout and the other his handle.
Thus the elevator man in the Department Store
also thinks himself a bit of machinery. He seems
to be trained to act mechanically, and never to alter
the staccato patter that comes from his mouth at
each floor. He speaks like a human phonograph.
vi REFLECTION OF THE MACHINE 115
Then all waiters, shop-attendants, barbers, and
the like try to behave like manikins. Most of all,
in the language of Americans is the mechanical
obsession apparent. A man who is confined in a
hospital writes: "I'm holding down a bed in the
hospital over here." The man who meets another
and brings him along, simply " collects " him in
America. The baseball team that beats another 6-0
"slips a six-nothing defeat" on them. Especially
in baseball reports, commercialism and rhythms
heard in great " works " abound.
The influence of great machinery gets to the
heart of the people. A man when he joins a gang
of workmen is taught to co-operate ; he has to trim
off any original or personal way of doing things,
and fit in with the rest of the gang. When the
gang is going mechanically and easily, a man
quicker than the rest is taken as leader, and the
speed of the work is raised. The mechanical action
in each individual is intensified, is perfected. Cine
matograph films are even taken of gangs at work ;
the pictures are shown before experts, who indicate
weak points, recommend discharges or alterations
and show how the gangs can be reconstituted to
work more smoothly. Each man is drilled to act
like a machine, and the drilling enters into the fibre
of his being to such an extent that when work is
over his muscles move habitually in certain direc
tions, and the rhythm of his day's labour controls
his language and his thought.
n6 WITH POOR IMMIGRANTS vi
In the factory it is the same. In a vast
mechanical contrivance there is just one thing that
machinery cannot do ; so between two immense
complicated engines it is necessary to place a human
link. A man goes there, and flesh and blood is
grafted into steel and oil. The man performs his
function all day, but he also senses the great
machine in his mind and his soul ; and when he
goes out to vote for his President, or talk to men
and women about the world in which he lives, he
does so more as a standardised bit of mechanism,
than as a tender human being.
Alas for the men and women who wear out and
cease to be serviceable ! They are the old iron,
and their place is the scrap-heap. " White trash "
is the name by which they go.
Bernard Shaw, and indeed many others, look
forward to the diminution of toil by machinery.
The minimising of toil is to them a great blessing.
Because machinery lessens toil they are on the side
of machinery. Meanwhile life shows a paradox.
The Russian peasant who works without machines
toils less than the American who takes advantage
of every invention. The Russian emigrant who
comes to America simply does not know what work
is, and he stares in amazement at the angry foreman
who tells him, when he is at it at his hardest, to "get
a move on yer."
In America the Americans slave ; they slave for
dollars, for more business, for advancement, but in
vi REFLECTION OF THE MACHINE 117
the end for dollars only, I suppose. They will fill
up any odd moment with some work that will bring
in money. They will make others work, and take
the last ounce of energy out of their employees.
The machine itself is the size of America, and only
in little nooks and corners can anything spring up
that is not of the machine. Even millionaires know
nothing more to do than to go on making millions.
Yet there is not a feverish anxiety to get money.
Losses are borne with equanimity. It's just a
matter of " the apple tree's loaded with fruit. I'm
going up to get another apple."
Present experience shows that machinery in
creases the toil of mankind. It need not increase
it, but it does. It might diminish it, but there are
many reasons why it does not. For one thing, it
increases the standard of living. It makes rocking-
chairs, porch -swings, automobiles, and the like
indispensable things. First, machinery makes the
things, then the things make the machinery duplicate
themselves. So it raises the standard of living and
increases the toil of mankind. It is going on in
creasing the standard of living for the rich, for the
middle- class aping the rich, and for the working
men aping the middle-class.
Is it good, then, that the standard of living is
being raised ? Well, no ; because the standard of
living now means the standard of luxury. I should
have used that phrase from the beginning.
I said this to a man on the road, and he asked
u8 WITH POOR IMMIGRANTS vi
me what I thought a man should live for, but I
could not answer him. Each man has his individual
destiny to fulfil. Destiny is not a matter of the
clothes you wear or of the cushions you sit upon.
The beggar pilgrim going in rags to Jerusalem may
be more happy than a Pierpont Morgan, who writes
pathetically at the head of the bequest of his millions
that he believes in the blood of Jesus.
One thing I noted in America, that the blossom
of religion seems to have been pressed between
Bible leaves, withered and dried long ago. What
is called religion is a sort of ethical rampage. The
descendants of the Puritans are "probing sin" and
"whipping vice." The rich are signing cheques,
the hospitals are receiving cheques. The women
of the upper classes are visiting the poor and
adopting the waifs. But seldom did I come in
contact with a man or a woman who stood in
humble relation to God or the mystery of life.
Even the great passion to put things right, lift
the masses, stop corruption, and build beautiful
cities and states is begotten in the sureness of
science rather than in the fear of the Lord. Far
from fearing God, preachers announce from their
pulpits that they are " working with Him," or " co
operating with the inevitable tendencies of the
world," or "hastening on the work of evolution."
For my part I believe that it is my sacred due to
my brother that he be given an opportunity of facing
this world, the mystery of its beauty and of his
vi REFLECTION OF THE MACHINE 119
life upon it, that he find out God for himself and
learn to pray to Him. But that is at once Eastern
and personal.
The Y.M.C.A. informs me as I sit in a car that
" The great asset of this town is the young men of
this town." Must it be put that way ? Is that the
only way in which the people of the town can be
got to understand how wonderful is the life and
promise of any young man, how tender and gentle
and lovable he is personally, how unformed, how
fresh from his mother and his Creator ?
As I go along the road I pick up tracts, sown
by the devil, I suppose. Here is one of them :
Verily I say unto you that each and every one of you
may be a Count of Monte Christo, and some day exclaim,
" The World is mine ! "
The world was made for you, that I know. That you
were made for the world goes without saying.
Therefore hear me and believe me. If you desire
wealth it can be yours. If you desire fame it can be
yours.
But you cannot get something for nothing. You must
pay for everything worth having. You must pay the
price set upon it, and in the coin of the realm.
The coin of the realm is industry — just that. Industry
and only industry. Nothing but industry.
Poor immigrant, who thinks it would be grand
to be a Count of Monte Christo, or, to bring it
nearer home, a John D. Rockefeller or an Andrew
Carnegie, and who thinks that honest labour will
take him there ! Even were American success a
120 WITH POOR IMMIGRANTS vi
thing worth striving for it is not won by that means.
It is a game of halma. It's not the man who
moves all his pieces out one square at a time who
wins, but the sagacious player who knows both to
plan in advance and to hop over others when the
opportunity arises.
But the good American young man, " the greatest
asset of the town," believes this gospel, and he
gives his body and mind to the great machine, and
fills the gap between two otherwise disconnected
mechanisms. If he has been brought up "well,"
he just fits the gap and is standard size. He feels
in his soul every throb of the engines, and registers
in his integuments every rhythm and rhyme of
the great, accurate, definite, circulating, oscillating
machine. He behaves like a machine in his leisure
hours. He even dances like a mechanical contriv
ance. On none of the occasions when the Father
land requires his sober human judgment can he stand
as a man. He seems spoilt for the true citizenship.
What he does understand is the improvement, ad
justment, and significance of machinery, and he can
look intelligently at America the Great Machine.
Perhaps this is his function whilst America is
realising the dream of materialism and progress.
But America would take care of itself if the
American were all right. I could not but have that
opinion as I left the cities and walked through the
rich country, the new world, as yet scarcely visibly
shop-soiled by commercialism.
VII
RUSSIANS AND SLAVS AT SCRANTON
I CAME into Forest City along a road made of coal-
dust. A black by-path led off to the right down
a long gradual slope, and was lost among the culm-
heaps of a devastated country side. Miners with
sooty faces and heavy coal-dusty moustaches came
up in ones and twos and threes, wearing old peak-
hats, from the centre of the front of which rose
their black nine-inch lamps looking like cockades.
They carried large tarnished "grub-cans," they wore
old cotton blouses, and showed by unbuttoned buttons
their packed, muscular bodies. Shuffling forward up
the hill they looked like a different race of men —
these divers of the earth. And they were nearly
all Russians or Lithuanians or Slavs of one kind
or another.
" Mostly foreigners here/' said I to an American
whom I overtook.
" You can go into that saloon among the crowd
and not hear a word of white the whole night,"
he replied.
I addressed a collier in English.
121
122 WITH POOR IMMIGRANTS vn
" Are you an American ? "
" No speak English," he replied, and frowned.
" From Russia?" I inquired, in his own tongue.
" And you from where ? " he asked with a smile.
" Are you looking for a job ? "
But before I could answer he sped away to meet
a trolly that was just whizzing along to a stopping-
place. Presently I myself got into a car and watched
in rapid procession the suburbs of Carbondale and
Scranton. Black-faced miners waited in knots at
the stations all along the road. I read on many
rocks and railings the scrawled advertisement, " Buy
diamonds from Scurry." Girls crowded into the
car from the emptying silk-mills, and they were in
slashed skirts, some of them, and all in loud colours,
and over-decorated with frills, ribbons, and shoddy
jewellery. We came to dreary Iceville, all little
grey houses in the shadow of an immense slack
mountain. We came into the fumes of Carbondale,
where the mines have been on fire ten years ; we
got glimpses of the far, beautiful hills and the tender
green of spring woods set against the soft darkness
of abundant mountains. We dived into wretched
purlieus where the frame -buildings seemed like
flotsam that had drifted together into ridges on the
bending earth. We saw dainty little wooden churches
with green and yellow domes, the worshipping places
of Orthodox Greeks, Hungarians, Ruthenians, and
at every turn of the road saw the broad -faced,
cavernous-eyed men and the bright-eyed, full-bosomed
vii RUSSIANS AND SLAVS 123
women of the Slavish nations. I realised that I
had reached the barracks of a portion of America's
great army of industrial mercenaries.
I stayed three days at Casey's Hotel in Scranton,
and slept nights under a roof once more, after many
under the stars. I suppose there was a journalist
in the foyer of the hotel, for next morning, when I
opened one of the local papers, I read the following
impression of my arrival :
With an Alpine rucksack strapped to his back, his
shoes thick with coal-dust, and a slouch hat pulled down
on all sides to shut out the sun, a tall, raw-boned stranger
walked up Lackawanna Avenue yesterday afternoon, walked
into the rotunda of the Hotel Casey and actually obtained
a room.
Every paper told that I was an Englishman
specially interested in Russians and the America of
the immigrant. So I needed no further introduction
to the people of the town.
Just as I was going into the breakfast-room a
bright boy came up to me and asked me in Russian
if I were Stephen Graham. " My name is Kuzma,"
said he. " I am a Little Russian. I read you
wanted to know about the Russians here, so I came
along to see you."
" Come and have breakfast," said I.
We sat down at a table for two, and considered
each a delicately printed sheet entitled, " Some
suggestions for your breakfast." Kuzma was thrilled
to sit in such a place ; he had never been inside the
i24 WITH POOR IMMIGRANTS vn
hotel before. It was pretty daring of him to come
and seek me there. But Russians are like that, and
America is a free country.
As we had our grape-fruit and our coffee and
banana cream and various other "suggestions,"
Kuzma told me his story. He was a Little Russian,
or rather a Red Russian or Ruthenian, and came
from Galicia. Three years previously he had arrived
in New York and found a job as dish-washer at a
restaurant, after three months of that he progressed
to being bottle-washer at a druggist's, then he
became ice-carrier at a hotel. Then another friendly
Ruthenian introduced him to a Polish estate agent,
who was doing a large business in selling farms to
Polish immigrants. As Kuzma knew half a dozen
Slavonic dialects the Pole took him away from New
York, and sat him in his office at Scranton, putting
him into smart American attire, and making a citizen
out of a " Kike." I should say for the benefit of
English readers that illiterate Russians and Russian
Jews are called Kikes, illiterate Italians are "Wops,"
Hungarians are " Hunkies." These are rather terms
of contempt, and the immigrant is happy when he
can speak and understand and answer in English,
and so can take his stand as an American. After
six months' clerking and interpreting Kuzma began
to do a little business on his own account, and
actually learned how to deal in real estate and sell
to his brother Slavs at a profit.
Kuzma, as he sat before me at breakfast, was a
vii RUSSIANS AND SLAVS 125
bright, well-dressed business American. You'd never
guess that but three years before he had entered the
New World and taken a job as dish-washer. He
had seized the opportunity.
" You're a rich man now ? " said I.
" So-so. Richer than I could ever be in Galicia.
I'm learning English at the High School here, and
when I pass my examination I shall begin to do
well."
" You are studying ? "
"I do a composition every day, on any subject,
sometimes I write a little story. I try to write my
life for the teacher, but he says I am too ambitious."
" Do you love your Ruthenian brothers and
sisters here ? "
" No ; I prefer the Great Russians."
" You're a very handsome young man. I expect
you've got a young lady in your mind now. Is she
an American, or one of your own people ? Does
she live here, or did you leave her away over there,
in Europe ? "
" I don't think of them. I shall, however, marry
a Russian girl."
" Have you many friends here ? "
"Very many."
" You will take me to them ? "
" Oh yes, with pleasure."
"And where shall we go first? It is Sunday
morning. Shall we go to church ? "
We left the hotel and went to a large Baptist
126 WITH POOR IMMIGRANTS vn
chapel. When we arrived there we found the
whole congregation engaged in Bible study. The
people were divided into three sections, — Russians,
Ruthenians, Poles. Russians sat together, Ruthenians
and Little Russians together, and Poles together.
I was most heartily welcomed, and took a place
among the circle of Russians, Kuzma being admitted
there also, though by rights he should have gone to
the other Ruthenians. He was evidently a favourite.
We took the forty-second chapter of Genesis,
reading aloud the first verse in Russian, the second
in Ruthenian, and the third in Polish. When that
was accomplished we prayed in Ruthenian, then we
listened to an evangelical sermon in Russian, and
then sang, " Nearer, my God, to Thee ! " in the same
manner as we had read the chapter of Genesis —
first verse in Russian, second in Ruthenian, third in
Polish. It was strange to find myself singing with
Kuzma :
Do Ciebie Boze moj !
Przyblizam sie. ,
I have never seen Poles and Ruthenians and
Russians so happy together as in this chapel, and
indeed in America generally. In Russia they more
or less detest one another. They are certainly of
different faiths, and they do not care about one
another's language. But here there is a real Pan-
Slavism. It will hold the Slavic peoples together a
long time, and separate them from other Americans.
Still there are not many cities in the United States
viz RUSSIANS AND SLAVS 127
resembling Scranton ethnologically. The wandering
Slav when he moves to another city is generally
obliged to go to a chapel where only English is
spoken, and he strains his mind and his emotions to
comprehend the American spirit.
After the hymn the congregation divided into
classes, and talked about the Sermon on the Mount,
and to me they were like very earnest children at a
Sunday School. I was able to look round. There
were few women in the place ; nearly all of us were
working men, miners whose wan faces peered out
from the grime that showed the limit of their wash
ing. At least half the men were suffering from
blood-poisoning caused by coal bruises, and their
foreheads and temples showed dents and discolora-
tions. They had been "up against it." They would
not have been marked that way in Russia, but I
don't think they grudged anything to America.
They had smiles on their lips and warmth in their
eyes ; they were very much alive. " Tough fellows,
these Russians," wrote Gorky. " Pound them to
bits and they'll come up smiling."
They were nearly all peasants who had been
Orthodox, but had been "converted"; they were
strictly abstinent ; they sighed for Russia, but they
were proud to feel themselves part of the great
Baptist community, and knit to America by religious
ties. None of them entirely approved of Scranton.
They felt that a mining town was worse than any
thing they had come from in Russia, but they were
128 WITH POOR IMMIGRANTS vn
glad of the high wages they obtained, and were
saving up either to go back to Russia and buy land
or to buy land in America. They craved to settle
on the land again.
It seemed to me Kuzma's business of agent for
real estate among the Slavs was likely to prove a
very profitable one. I shall come back to Scranton
one day and find him a millionaire. He evidently
had the business instinct — an example of the Slav
who does not want the land again. The fact that
he sought me out showed that he was on the qui
vive in life.
When the service was concluded we went over
the church with a young Russian who had fled to
America to escape conscription, and who averred
that he would never go back to his own country.
His nose was broken, and of a peculiar blue hue,
owing to blood-poisoning. His finger-nails were
cut short to the quick, but even so, the coal-dust
was deep between the flesh and the nail. He was
most cordial, his hand -shake was something to
remember, even to rue a little. He had been one
of those who took the collection, and he emptied the
money on to a table — a clatter of cents and nickels.
He showed us with much edification the big bath
behind the pulpit where the converted miners upon
occasion walked the plank to the songs of fellow-
worshippers. They were no doubt attracted by the
holiness of water, considering the dirt in which they
lived.
vii RUSSIANS AND SLAVS 129
" He is a Socialist," said Kuzma, as we went
away to have lunch. " A Socialist and a Baptist as
well. He has a Socialist gathering in the after
noon and Russian tea and speeches, and he wants
me to go. But they hold there should be no private
property. I want private property. I want to travel
and to have books of my own, so I can't call myself
a Socialist."
In the afternoon Kuzma took me to the Public
Library and showed me its resources. In the even
ing we went to supper at the house of a dear old
Slovak lady, who had come from Hungary on a visit
thirty years ago, and had never returned to her
native land. She had been courted and won and
married within three weeks of her arrival — her
husband a rich Galician Slav. Now she was a
widow, and had three or four daughters, who were
so American you'd never suspect their foreign
parentage.
She told me of the many Austrian and Hungarian
Slavs in Pennsylvania, and gave it as her opinion
that whenever a political party was badly worsted
in south-eastern Europe the beaten wanted to
emigrate en bloc to the land of freedom. When they
came over they held to the national traditions and
discussed national happenings for a while, but they
gradually forgot, and seldom went back to the
European imbroglio.
A touching thing about this lady's house was a
ruined chapel I found on the lawn — a broken-down
K
130 WITH POOR IMMIGRANTS vn
wooden hut with a cross above it, built when the
Slav tradition had been strong, and used then to
pray in before the Ikon, but now only accommodat
ing the spade and the rake and a garden-roller.
We had a long talk, partly in Russian, partly
in English — the old lady had forgotten the one
and only knew the other badly. So it was a
strange conversation, but very informing and
pleasant. »
Slavs always talk of human, interesting things.
Kuzma was very happy, having spent a long day
with an Englishman, whose name had been in the
newspaper. We walked back to the hotel, and for
a memory he took away with him a newspaper
cutting of a review of one of my books and a portrait
of the tramp himself.
Next day, through the kindness of a young
American whom I had met the week before entirely
by chance, I was enabled to go down one of the
coal-mines of Scranton, and see the place where the
men work. The whole of the city is undermined,
and during the daytime there are more men under
Scranton than above it.
I was put into the charge of a very intelligent
Welshman, who was a foreman, and we stepped into
the cage and shot down the black shaft through a
blizzard of coal-dust, crouching because the cage
was so small, and holding on to a grimy steel bar
to steady ourselves in the swift descent. In a few
seconds we reached the foot — a place where there
vii RUSSIANS AND SLAVS 131
was ceaseless drip of water on glistening coal — and
we walked out into the gloom.
Black men were moving about with flaming
lamps at their heads, electric cars came whizzing out
of the darkness, drawing trucks of coal. Whole
trucks were elevated in the opposite shaft from that
in which we had descended, elevated to the pit-
mouth with a roar and a rush and a scattering of
lumps of coal. I gained a lively realisation of one
way in which it is possible to get a coal-bruise.
My guide showed me a map of the mine, and we
went along dark tunnels to the telephone cavern,
and were enabled to give greeting to miners as far
as three miles away underground. Every man work
ing in the mine was in telephonic communication
with the pit-mouth. I saw the men at work, watched
small trucks of coal being drawn by asses to the
main line where the train was made up. I talked
with Poles, Ruthenians, Russians — actually meeting
underground several of those whom I had seen the
day before in the Baptist Chapel. They were all
very cheerful, and smiled as they worked with their
picks. Some were miners, some labourers. The
miner directs the blasting and drilling, puts in the
powder and blows out the coal ; the labourer works
with pick and shovel. A man has to serve two
years in a mine as a labourer before he can be a
miner. Even a British immigrant, who has worked
in South Wales or Northumberland or elsewhere,
has to serve his term as a labourer. This dis-
132 WITH POOR IMMIGRANTS vn
courages British men. Scranton used to be almost
entirely Welsh ; but it goes against the grain in an
English-speaking man to fetch and carry for a
Slovak or a Pole. On the other hand, this rule safe
guards American strikers against imported miners.
After I had wandered about the mine a while I
went up to the "Breaker's" tower, to the top of
which each truck of coal was hoisted by the elevator ;
and I watched the fanning and screening and
guiding and sifting of this wonderful machine, which
in collaboration with the force of gravity can sort
a ton of coal a second. I talked with Polish boys
sitting in the stream of the rolling, hurrying coal ;
their task was to pick out bits of slate and ore ; and
I watched the platemen splitting lumps of coal with
their long-handled hammers, and casting out the
impurities. I saw the wee wash-house where the
collier may bathe if he wish.
" Well, America or Russia, which is it ? " I asked
of almost every Russian I met. " Which do you
prefer ? Are you Americans now or Russians ? "
And nearly all replied, " America ; we will be
Americans. What does one get in Russia ? — fifty
cents a day."1 Only a few said that America was
bad, that the mining was dangerous and degrading.
Strange to say, the astonishment at America's
wealth and the wages they get from her had not
died away. They admired America for the wages
1 Fifty cents a day is very good pay for a miner in Russia ; thirty cents is
quite a common wage.
vii RUSSIANS AND SLAVS 133
she gave ; not for the things for which the people
of culture in the great cities admire her. America
gave them money, the power to buy land, the power
to buy low pleasures, the power to get back to
Russia, or to journey onward to some other country
— to the Argentine or to Canada.
I then spent a day visiting people at random. I
went into Police Station No. 4, and found Sergeant
Goerlitz sitting at a desk reading his morning paper,
and he was very ready to talk to me. From him I
gathered that the Slavs were the best citizens —
quiet, industrious, and law-abiding. By Slavs he
meant Huns, Bulgarians, Galicians, Ruthenians.
The Russians were vulgar and pushing. He
probably meant Russian Jews and Russians. The
Italians were the most dangerous people ; they com
mitted most crimes, and never gave one another
away to the police. The Poles and Jews were the
most successful people.
I went to the house of a communicative, broad-
nosed, broad -lipped little Ruthenian priest — an
Austrian subject — and he told me that Russia could
take India whenever she wanted to, America could
take Canada, and that Germany would break our
naval power. But the English would still be the
greatest people in the world. In the near future the
whole of North America would be one empire, and
the whole of South America another — one Anglo-
Saxon, the other Latin. He was evidently a student
of contemporary possibilities. Despite his belief in
134 WITH POOR IMMIGRANTS vn
America he was proud of his own nationality, and
jealous of the loss of any of his flock. To his church
there came three hundred Little Russians and about
thirty Great Russians. He reckoned there were
fifty families in Scranton purely Nihilist — by that he
meant atheistic and pleasure-seeking. At his church
the service was in Slavonic and the sermon in
Ruthenian. He was sorry to say there were com
paratively few marriages. People came to the town
to make money rather than to live.
Then I went to the official Russian priest, away
on Division Street. He shepherded one hundred
and thirty-seven families, and four hundred and
sixty-two unmarried people. His church had been
burned down the year before, but had sprung up
again immediately. Some of the congregation had
succeeded in business, and having come as poor
colonists were now rich and respected citizens, pro
fessional men, large storekeepers, responsible clerks.
Scranton was more like a Russian city than an
American, and it was possible to flourish as a
lawyer or a doctor or an estate agent although you
knew very little of the English language. And out
in the country round about were many Russian
farms with real Russian peasants on them ; and he
spent many weeks in the year travelling about in
the rural districts giving the consolation of Ortho
doxy to the faithful.
A pathetic thing happened whilst I was taking
leave of the priest ; a young workman came in to
vii RUSSIANS AND SLAVS 135
ask advice, and in salutation he took the priest's
hand to kiss it, but the latter was ashamed to re
ceive that homage before me, and so tried to pull nis
hand away. Despite the churchman's enthusiastic
account of his work I felt that little action was sym
bolical of the ebb-tide. It was to me as if I had
looked at the sea of faith, and said, " The tide is
just turning."
I visited the Y.M.C.A., so important an in
stitution in America, giving a good room for fifty
cents a day, and having its club-rooms, its swim
ming-baths, its classes for learning English. It
wanted to raise seventeen thousand dollars in the
forthcoming week, and many posters reminded
passers-by that Scranton's greatest asset was not
its coal or its factories or its shops, its buildings,
its business, but its young men.
I walked the many streets at evening time when
the wild crowd was surging in and out of the cinema
houses and the saloons, and heard the American
chaff and music-hall catch-words mixed with half
a dozen Slavonic dialects. A young American
engineer took me to several resorts, and initiated
me in the mysteries of bull-dogs and fizzes, and as
we went along the street he gave a running com
ment on the gaudily attired girls of the town, whom
he classified as "pick-ups," " chickens," and the
like. At ten o'clock at night the streets were full
of mirth, and all given over to sweethearting and
flirting. Scranton's safety lies in the interest which
136 WITH POOR IMMIGRANTS vn
the people have in one another, their sociability and
general disposition to talk and hope. What it
would be like if all these foreign mercenaries were
mirthless and brutal it would be loathsome to
picture. But I was surprised to find such lightness,
such Southern frivolity in the people. It is strange
that a people, most of whom are working all day
in darkness, should take life so gaily. Even when
they come up to the air of the outside world it is a
bad air that is theirs, vitiated by the fumes of the
burning mines ; for at Scranton also the coal has
been on fire ten years, and the smoke rolls from the
slag-coloured wastes in volumes, and diffuses itself
into the general atmosphere. One would think
that the wretched frame- dwellings, ruined by the
subsidence of the ground on which they were built,
and begrimed with the smoke which factories belch
all day, would disgust humanity. But it seems the
man who works in dirt and ruin accepts dirt and
disorder as something not wrong in themselves,
quite tolerable, something even to be desired, a
condition of freedom.
One day I met a young reporter, who was also a
poet, and he took me to a point where there was a
view of the city which he specially admired. It was
a grey day — surely all days there are grey. We
looked to the ridge of the West Mountain, a long
dark wall built up to the sky, and many -roofed
Scranton lay below it ; the thin spires of many
conventicles pointed upward, and from numberless
vii RUSSIANS AND SLAVS 137
chimneys and spouts proceeded hardly moving
white steams and smokes, all in strange curls and
twists. Here and there were black chutes and
shafts and mountains of slag, and the slates of the
roofs of the houses glimmered appallingly under the
wanness and darkening dusty grey of the sky.
" This sight does my heart good," said the poet.
" It's good to live in a place like this where we're
doing something."
"It would be a beautiful place if there were no
Scranton here at all," I ventured.
"That's the glory of it," said he. "We have
the faith to smash up the beauty of Nature in the
hope of getting something better. It would be a
beautiful world entirely if there were no such thing
as man. Nature's beauty has no need of us. But
we happen to be here. We have something in us
that Nature could never think of. Scranton ex
presses man's passion more truly than the virginal
beauty of the Alleghany mountains or the valley of
the young Susquehanna."
"A revolt against Eden," said I, "a fixed sullen-
ness, man's determination to live in grime if he
wants to— the children's infatuation for playing with
the dirt."
" Oh, more than that," said the reporter poet.
"Much more."
Perhaps.
That was perhaps a glimpse of the religion of
America.
VIII
AMERICAN HOSPITALITY
IT is possible to distinguish two sorts of hospitality,
one which is given to a person because of his intro
ductions, and the other which is given to the person
who has no introductions, the one given on the
strength of a man's importance, the other on the
strength of the common love of mankind. America
is rich in the one species, she is not so rich in the
other.
There is no country in the world where an intro
duction helps you more than in the United States.
In this respect how vastly more hospitable the
Americans are than the British ! It is wonderful
the extent to which an American will put himself
to trouble in order to help a properly introduced
visitor to see America. It is a real hospitality,
and it springs from a great belief in America and
in the American people, and a realisation of the
fact that if nation and individuals are to co-operate
to do things in the world, they must unbend and
think of others beside themselves.
To me, in the literary and artistic clubs of New
'38
vin AMERICAN HOSPITALITY 139
York, in the city institutions and schools, in the
houses of the rich and cultured, and in the homes
of the poor, America breathed kindness. New
York seemed to me more friendly and hospitable
than any other great city I had lived in. There
also, as in Russia, one person came out and took
me by the hand, and was America to me.
But when I shed respectability and the cheap
fame of having one's portrait and pages of " write-
up " in the papers and put pack on back, and sallied
forth merely as a man, I found that the other and
more precious kind of hospitality was not easily
come by. Little is given anonymously in the
United States.
Not that the country people despise the tramp,
or hate him or set the dogs on him or even refuse
him a breakfast now and then, but that they simply
won't have him in their houses for the night, and are
otherwise indifferent to his hardships. They do not
look on the stranger as a fellow-man but as a loose
wheel, a utility lying rusting in a field ; or at best
they look upon him as a man who will " make good,"
who will get a job later on and earn his living. No
one is good enough for the American till he has
" made good." But this is the same in all com
mercialised countries, commercialism kills the old
Christian charity, the hospitality of house and mind
and heart.
In the old colonial days there was extraordinary
hospitality in America, and this still survives in the
WITH POOR IMMIGRANTS vm
West and North and South in places out of touch
with the great industrial beehive of the East and
Centre. The feeling still survives in the spirit that
prevents Americans printing prohibitions. You
never see the notice " Trespassers will be Pro
secuted," though I do not know what one is to make
of the uncharitable poster that frequently met my
gaze in Indiana and Illinois :
KEEP OUT!
THAT MEANS YOU.
That is brutal.
Tramping up to Williamsport from Scranton I
encountered forty-eight hours' rain, and only with
difficulty on the second night did I obtain shelter.
After being refused three times the first rainy even
ing, I found an old covered well beside an empty,
padlocked shed. In this I spent twenty hours,
sleeping the night and waking to a day of down
pour.
It was an interesting little hermitage ; the three
walls were of stone, but the roof and floor of wood.
One side of the building was completely open to
wind and weather. In a corner was a dark square
of clear water — the well. Half-way up the stone
wall was a narrow ledge, and there I slept. I
covered the ledge with two sacks ; for pillow I had a
book, a duplicate pair of boots, and a silken scarf.
I slept with my feet in a sack and a thick tweed
coat spread over the rest of me, — slept well. By
vin AMERICAN HOSPITALITY 141
day I sat on a box and looked out at a deserted
garden, and the rain pouring on the trees and rank
grass. There were young pines and hemlocks and
maples, and a shaggy hickory tree. Beyond them
an apple orchard climbed over a very green hill,
and the branches were all crooked and gnarled and
pointing. The blossoms had shed their petals, and
there was much young fruit.
I gathered dry wood and made a fire on the
threshold, and dried wet wood and boiled a kettle,
the smoke blowing in to me all the while, and the
raindrops hissing and dying as they fell into the
embers.
About midday a Dutch farmer came and stood
in front of the little house, and stared for some
minutes and said nought.
I hailed him: "Good-day!"
He did not reply to this, but inquired :
" Hev you not seen that notice on the wall —
' Any one meddling with this house will be treated
as he deserves ' ? "
I had not.
"Waal," said he, " it's there. So you'll put that
fire out."
I complied.
" It's a wet day," said I.
"Yes, it's wet."
"I'd like to get put up for the night somewhere,
and get a good meal. Do you know of any one who
would do it ? "
142 WITH POOR IMMIGRANTS vm
He was silent for some while, and stared at me
as if irritated, and then he said :
" Guess about no one in this hollow'd take
any one in. But you might try at the store at the
top of the hill."
" Couldn't you take me in ? "
" No ; couldn't do it."
" Then, could you put me up a meal ? "
" We have been out of food and are living on
buckwheat cakes."
" I wouldn't mind some of them and some milk."
" No, no. No use. Wife wouldn't have any
one in."
After some converse he learned that I was
British, and he said, " There was one of yours here
two-three years back."
" What did he think of this country ? "
" He said it was the darndest country he ever
saw."
There was no help for it. I had to abandon the
well and go out through the never-ceasing down
pour and seek shelter and a decent meal. On my
way to the store I met another farmer, and we had
this interchange of talk :
" Can you put me up for the night? "
" No."
" Can you make me up a meal ? "
"No."
" I'll pay you for it. You can have a quarter or
so for a hot meal."
vin AMERICAN HOSPITALITY 143
"We've just had our supper, and the women are
doing other things now. There is a place on top
of the hill."
A mile farther on I came to a General
Store. It was locked up, and as I stared into
the window the owner eyed me from a house over
the way.
He came out, looking at me apprehensively.
11 Can you put me up for the night ? " I asked.
" No ; not to-night."
" Why not ? "
" We don't take only our own people. There's a
place two miles on."
" Two miles through the wet."
" You're right."
" I can pay you what you get from your own
people, and a little extra perhaps."
The storekeeper shook his head and answered :
" My wife is a little unwell and does not want
the trouble."
" I can tell you you wouldn't get turned away
like this in my country," said I.
" Where are you from ? "
" From England."
"Oh, wouldn't they?"
" There are plenty of places where they'd take
you in without charging for it. There are places in
Europe where they'd come out and ask you into
their houses on such a night."
" I dessay, I dessay."
144 WITH POOR IMMIGRANTS vm
"Well, I think the people about here are very
inhospitable."
" I reckon you're right."
" I think you are inhospitable."
"Urn!"
" Well, you're a storekeeper ; I want some bread
and some butter, and anything else you've got that
doesn't need to be cooked."
" Are you hungry ? "
I told him I was, and he determined to be
more charitable than I had given him the name for.
" Well," said he, " I can let you have a slice of
bread and butter and a cup of cawfee, I dessay."
" Thanks. I should like to buy a loaf of bread
and a quarter pound of butter, all the same," said I.
" We haven't any bread in the store. The baker
leaves it three times a week, and we've only enough
for ourselves ; but I can let you have a slice, and
that'll keep you going till you get to Unityville.
It's only about two miles away. There's a hotel
there. The folks have taken away the keeper's
licence, and you won't be able to get anything to
drink. But he'll take you in for a dollar. You'll
get all you want. In half an hour you'll be there.
There are two more big hills, and then you're
there."
He brought the bread, and as I was ravenous I
was tamed thereby, and I thanked him. The bread
and butter and coffee were gratis. He was really a
kindly man. I shouldn't wonder if his -wife had an
vni AMERICAN HOSPITALITY 145
acid temperament. The night's lodging, no doubt,
depended more on her than on him.
I sat on rolls of wire-netting outside the store
and finished the little meal. Then I went away.
Over the hills in the dusk ! It was real colonial
weather ; the light of kerosene lamps streamed
through the downpour of rain, the dark woods
on each side of the strange high road grew more
mysterious and lonesome, silent except for the
throbbing of the rain on the leaves and on the
ground. I stopped at a house to ask the way,
but when I knocked no one answered. I looked
through the kitchen window at the glow of the
fire and at the family round the well -spread
table, and the farmer's wife directed me through
the glass.
At last — in a flow of liquid mud, as if arrested in
floating downhill — a miserable town and a hotel.
When I asked the host to put me up he said his
wife had gone to bed with a headache, and if I had
not rated him soundly I should have been turned
into the rain once again.
''Well," said he, "I cahnt give you any hot
supper, you'll have to take what's on hand."
So saying, he opened a tin of Boston beans,
emptied them on to a plate, and put before me a
saucerful of those little salt biscuits called oysterettes.
My supper !
In the bar, deprived of ale, sat half a dozen youths
eating chocolate and birch beer, and talking excitedly
146 WITH POOR IMMIGRANTS vm
of a baseball match that was to be played on the
morrow. Mine host was a portly American of the
white-nigger type. The villagers, exercising their
local option, had taken away his right to sell in
toxicating liquor, and now on the wall he had an
oleographic picture of an angel guiding a little girl
over a foot-bridge, and saving her from the water.
Somehow I think this was unintentional humour on
the part of mine host. He was an obtuse fellow,
who mixed the name Jesus Christ inextricably with
his talk, and swore b'God. But he gave me a warm
bed. And he had his dollar.
Another evening, about a month later, I sought a
lodging in a town on Erie Shore. The weather was
very hot, and I was tramping beside marshes over
which clouds of mosquitoes were swarming. There
was no good resting-place in the bosom of Nature,
so I imagined in my heart, vainly, that I might find
refuge with man.
I came to a town and went into the store and
asked where I would be likely to find a night's
lodging. The storekeeper mentioned a house in
one of the by-streets. But when I applied there
the landlady said her husband was away, and she
would be afraid to have a stranger in his absence.
I went to another house : they hadn't any room.
I went to a third : they told me a man there was on
the point of death and must not be disturbed. I
returned to the store, and the storekeeper said it
would be impossible to be put up for the night
vni AMERICAN HOSPITALITY 147
anywhere in the village. I told him I considered
the harbouring of travellers a Christian duty.
"They don't feel it so about here," said he
politely.
There was an empty park-seat at the end of the
main street ; I went and sat on it and made my
supper. Whilst I sat there several folk came and
gazed at me, and thought I might be plotting
revenge. In America they are very much afraid
of the refused tramp — he may set houses on fire.
But I was quite cheerful and patient. I had
been sleeping out regularly for weeks, and shelter
refused did not stir a spirit of revenge in me. In
any case, I was out to see America as she is, not
simply to be entertained. I was having my little
lesson — "and very cheap at the price."
But I found hospitality that night. As I sat on
the park-seat a tall labourer with two water-pails
came across some fields to me, passed me, and went
to the town pump and drew water. " Surely," said
I to myself, " that is a Russian."
I hailed him as he came back.
' ' Zdrastvitye f Roosky ? "
I had guessed aright ; he replied in Russian.
" Are you working in a gang?" I inquired.
"No, only on the section of the railway; there
are six of us. We have charge of this section.
Where are you going to ? To Chicago ? Looking
for a job ? Going to friends there ? Where are
you going to sleep ? This village is not a good
148 WITH POOR IMMIGRANTS vm
one. Ne dobry. If you sleep there, on the seat, up
comes the politzman, and he locks you up. So you
be three weeks late in getting to Chicago perhaps.
Why do you walk ? You get on freight train and
you be there to-morrow or the day after. You
come with me now. I sleep in a closed truck with
five mates — four are Magyars, one is a Serb. It's
very full up, and I don't know how the Magyars
would take it if I brought you in. But I know a
good place. A freight train is waiting here all
night. There are plenty of places to sleep, and you
go on in it to-morrow morning to Toledo."
He showed me an empty truck. I was very
much touched, and I thanked him warmly.
" How do you believe," he asked in parting,
"are you a Pole or are you Orthodox ?"
"Oh," said I, " I'm not Russian, I've only lived
some years there. I'm a British subject."
This somewhat perplexed him. But he smiled.
"Ah well," said he, "good-bye, Sbogom — be with
God," and we parted.
A little later he returned and said that if I were
lonely and didn't mind a crush, the Magyars would
not object to my presence. But by that time I had
swept the sawdusty floor of the truck, made a bed,
and was nearly asleep. "Thanks, brother," said I,
"but I'm quite comfortable now."
The Russians are a peculiarly hospitable people.
Their attitude of mind is charitable, and even in
commercial America they retain much of the spirit
THE CREAM-VANS COME TO BUY UP ALL THE CREAM.
viii AMERICAN HOSPITALITY 149
that distinguishes them in Europe. I met a
queer old Russian tramp in Eastern Pennsylvania;
he exemplified what I mean. He was, however,
rather an original.
In a district inhospitable to tramps I obtained
my dinner by paying for it. In this way and by
these words :
" Can you give me a meal for a quarter? "
" Well, if you've got the coin I reckon we can do
that."
I was sitting at a meal of canned beef, beans, and
red-currant jelly, sipping from a mug of coffee, in
which might possibly be discerned the influence
of a spoonful of milk. The farmer was cross-
examining me on my business — where had I come
from ? Was I looking for a job ? Was I walking
for wager ? — when a strange figure appeared at the
window, a broad-faced, long-haired, long-bearded
tramp in a tattered cloak.
He approached the house, and about ten feet
from the window where we were sitting he stood
stock-still, leaning on his staff and staring at us.
"A hobo — looks a bit fierce," said the farmer,
opening the window. " How do ? Wha — yer —
-\ j>
want r
" Give me a piece and a cup o' milk," said the
foreigner.
" A Polander," said the farmer. " I guess I turn
him over to the missus. Sue, here's a man wants a
crust and some sour milk."
150 WITH POOR IMMIGRANTS vm
" Ee caant 'ave it," cried the farmer's wife.
" No go," said the farmer, and shook his head at
the tramp.
The latter did not utter a word of reproach, but
what was my astonishment to see him cross himself
delicately, and whisper a benediction ! A Russian, I
surmised.
"It is not over-safe refusing them fellers," said
the farmer. " They may burn your barn next
night. I reckon Sue might have put him up some
thing. Hear him curse as he went."
The old Russian was going eastward, I west
ward ; but I resolved to turn back, carry him some
bread, make some coffee, and exchange those tokens
of the heart which are due from one wanderer to
another upon the road. I hurried back and over
took him.
The old man was nothing loth to sit on a bank
of grass whilst I bought a quart of milk at a
farm. " Coffee, uncle," said I. " Russian coffee.
Varshaffsky, such as you get at home in Russia,
eh?" Uncle smiled incredulously.
" Twigs, uncle, sticks, dry grasses ; we must
make a fire," said I. Uncle got up and collected a
heap of wood. My coffee-pot soon reposed on a
cheerful blaze. The creamy milk soon began to
effervesce and boil. In went six lumps of sugar
and eight spoonfuls of coffee. Uncle recognised he
was going to have a good drink when he saw that
no water was to be added. It was a pleasure to
vin AMERICAN HOSPITALITY 151
see him with a mug of it in one hand and a hunch
of good white bread in the other.
I learned that my friend was tramping his way
to New York. At that city he would buy a ticket
to Libau, and from Libau would walk home to his
native village, or he would get under a seat in a
train. He had come 250 miles of his journey from
Minnesota in an empty truck of a freight train ;
perhaps he would get another good lift before long.
" Why are you going home ? Can't you find
work ? "
" Going to pray," said he. " I am going to my
village to see my father's grave, and then to a
monastery. I would finish my years in Russia and
be buried in Russian ground."
" I suppose you didn't take root here ; American
life doesn't suit you ? Didn't you like Americans ? "
"Well, I lived with other fellows from our
village, and we succeeded sufficiently well. Some
seasons we gained a lot of money. But I never
felt quite at home. We reckoned we would build a
church after a while — a high wooden one that one
could see from the wheat -fields when we were at
work. But my friend turned evangelical ; he
became a sort of molokan, and one by one all the
other fellows joined him and they went to meetings.
I was the only one who remained orthodox. They
reckoned I got drunk because I was orthodox ;
but I reckon I got drunk because they were
evangelicals — because they had all deserted me,
152 WITH POOR IMMIGRANTS vm
and I was lonely. It's hard on a man to be all
alone."
"And why did you leave, uncle? What
determined you to go ? "
" I'll tell you. I had a strange dream. I saw
my father, who is, as you know, dead long since
and in his grave, and I saw a figure of St. Serge—
St. Serge was his angel — and both lifted their arms
and pointed to the East. I knew it was the East
because there was a great red sunset behind them,
and they pointed right away from it, in the other
direction. When I wakened up I remembered this,
and it made a great impression on me. I told
Basil, my friend, who worked with me lumbering,
and he laughed. ' But,' I said, ' that's not the thing
to laugh at.' At last I decided to start for home.
The idea that I might die in America and be buried
there was always pricking me. I am not American.
The American God won't take me when I die.
Some of the fellows are going to take out their
papers, because a Jew came round pestering them
with books to learn English and prepare for
examination, saying they ought to make them
selves citizens ; but that is not for me. I am
Russian. Mother Russia ! she is mine. They
may keep you down and oppress you there, but
the land is holy, and men are brothers.
" When I started home I was surprised that so
•many farmers said 'No,' when I wanted to sleep in
their barns. I even got angry and , shouted at
vin AMERICAN HOSPITALITY 153
them. But as I went further I got patient, and
came to pray to God every day and often, to give
me my bread and bring me safely to Russia. Then
I got peace, and never was afraid or angry,
reckoning that even if I did die in America I
should be dying on the way home, and my face
would be turned towards Russia. I reckon that if
I die my soul will get there just the same."
" It's not often that in Russia, when a man is
refused bread, he says, ' Glory be to God ! ' " said I,
recalling how the tramp had crossed himself after
the farmer's refusal.
" No ; not often. I thought out that for myself.
At first I was silent when people turned me away.
I gave thanks only when they took me in. But
after a while my silence seemed a sort of impatience
and angriness. So I recollected God even then,
and crossed myself. A tramp has no ikons, so he
needs all sorts of things to remind him."
The poor exile had told his story, and looked at
me with dim, affectionate eyes. He held my hand
tightly in his as we said " Good-bye " ; he going
eastward, I westward.
That was a way of living in the fear of God.
That old man had real hospitality in his soul.
But in depicting the American farmer and
storekeeper it would be unfair to characterise him
as an inhospitable person. He is a great deal
more hospitable than his actions would suggest.
He is a kindly being. He has love towards his
i54 WITH POOR IMMIGRANTS vm
neighbour, and is more inclined to say " Yes " to the
wanderer than " No." But he has often been
victimised. He has been robbed, assaulted,
insulted, his property has been damaged, barns
set on fire, his crops in part destroyed by wilfully
malicious vagabonds. The behaviour of the
tramp is often a sort of petty anarchism ; he has
suffered in the heartless commercial machine, has
got out of it only by luck, and his hand is against
every man. He has cast over honour, principle,
and conscience, and is able to gloat secretly over
every little cynical act or meanness perpetrated at
the expense of the good-natured but established
farmer.
America has more tramps than any other country
except Russia, and it would have more than Russia
but for the fact that there are often about a million
pilgrim-tramps on the Russian roads. The Russian
tramp is, moreover, a gentle creature ; the American
is often a foul-mouthed hooligan.
In several little districts that I passed through
I was questioned by the farmers as to whether I
belonged to a gang of tramps who had been lurking
in the neighbourhood for weeks. A tramp was
evidently regarded as an enemy of society. When
ever I remarked on the inhospitality of the people
a rueful expression came over the farmer's face,
and he would begin to tell me that the old days
were gone, money was tighter, the cost of living
was higher, taxes were double, the land did not
vni AMERICAN HOSPITALITY 155
yield what it did of old, there were many demands
on them here ; but out in the West it was different.
There, as in former times, every farm-house had open
doors and free table to the tramp and wanderer. No
one was more welcome than the tramp, he brought
news and stories of personal adventure ; he might
even be persuaded to do work in the fields.
I believe the Americans would be a truly
charitable and hospitable people if the evils of
over-commercialism were remedied, and if business
were made kinder and more human, and taxes were
evenly distributed. There is an immense good
will towards man in America : it is only rendered
abortive by mammon. I for my part have to
thank numberless farmers, east and west, for kindly
interest and good talks, loaves of bread, cups of
coffee, and pleasant meals. Several times when I
have been cooking by the side of a road a farm
wife has come running out to me with something
hot from her kitchen, with an " Eat this, poor man,
and God bless you, you must be hungry."
Then the farmer's wife is often mollified when
you are able to buy her milk and eggs. She is
the person who counts in the farm. She must
be approached ; the husband has very little say
in what shall be given to the wanderer. As a
fantastic old tramp said to me :
"Whilst you are yet afar off, the farmer's wife,
standing on her threshold, espies you and takes
you to be a hungry lion pawing the road and
i56 WITH POOR IMMIGRANTS vm
seeking whom you may devour. She calls to her
husband and he peereth at you. Perchance she
fetcheth down the ancient blunderbuss from the
wall ; but when you come closer and hail her in
English she says to herself with relief, even with
pleasure, 'It is a man/ one of the attractive male
species. You ask for bread and milk, — oh yes, she
has it, and with a scared look still on her face,
though transfigured with a mild gladness, she
fetcheth you bread and milk and eggs ; and then
if you can pay her market price the scared look
goes away entirely ; and out of the goodness of
her heart and the abundance of her pantry she
addeth cookies and apple butter, and for these
you pay nought — they are her favour. Don't ask
her, however, to put you up for the night."
The tramp always has a hard time to get a
night's lodging. A poor, weak, bedraggled Jew,
whom I met shortly after the forty-eight hours'
rain, told me that he had been all one night in the
wet — his pedlar's pack had got ruined, he was
suffering from pneumonia, and had thought that
such weather meant sure death to him. He had
tried every house in five towns and had been
refused at every one. It was a sad comment on
modern life.
In the Middle Ages, and in the days when
Christianity meant more than it does now, the
refusal of shelter was almost unheard of. And
in peasant Russia to-day it would be considered
viii AMERICAN HOSPITALITY 157
a sin. An old pilgrim -tramp once said to me,
" When we leave this world to get to Heaven
we all have to go on tramp, and those find
shelter there who sheltered wanderers here."
But Americans will not be judged by that
standard. The early Christians received strangers
and often entertained angels unawares, but the
modern American is afraid that in taking in a
strange tramp he may be sheltering an outcast
spirit. Once tramps were angels ; now they are
rebel-angels.
IX
OVER THE ALLEGHANIES
BOTH the weather and the country improved before
I reached Williamsport. On the height of the road
to Hughesville I had a grand view of the mountains
and of the sky above them, saw displayed green
hills and forested mountains, and great stretches of
ploughed upland all dotted over with white heaps
of fertiliser. And the sky above was a battle-
scene, the sun and his angels having given battle
and the clouds taking ranks like an army. Glad
was I to see to eastward whole battalions in
retreat.
I passed through fine forested land with great
hemlocks, maples, and hickories. A brawling stream
poured along through the dark wood, and as I walked
beside it a sudden gleam of sunshine pierced the
gloom of foliage, and lit up boles and wet banks
and wet rocks and the crystal freshets of the stream.
Of all weathers I like best convalescent weather, the
getting sunny after much rain. On the Sunday on
which I reached the city the open road was swept
by fresh winds, all the birds were singing, every
158
ix OVER THE ALLEGHANIES 159
blade of grass was conscious of rain taken in and
of the sun bringing out.
Williamsport I found to be a peaceful, provincial
town, well kept in itself and surrounded by beautiful
scenery. It was looking its best in the freshness
and radiance of a May morning. On its many
hundred bright green lawns that run down so
graciously from pleasant urban villas to the road
way there was much white linen airing. Williams-
port is an old lumbering town on a branch of the
Susquehanna, and though that business has gone
away, prosperity and happiness seem to have
remained behind. There was a feeling of calmness
that I had not experienced in other American cities,
and I felt it would be pleasant to live there for a
season.
I tramped down to Jersey Shore, and the night
after my halcyon day at Williamsport a thunder
storm overtook me, shaking the old barn in which
I slept and tearing away rafters and doors. I
witnessed Lockhaven under depressing circum
stances, but in any weather it must be an inferior
town to Williamsport, though it is also an old point
for lumbering on the Susquehanna.
The weather remained very rainy, and I was
obliged to forsake the atrociously clayey high road
for the cinder track of the railway. In doing this
I passed up into a fine hilly country along the
valley of the Beech Creek. I came to Mapes (to
rhyme with Shapes), but found it a name and no
160 WITH POOR IMMIGRANTS ix
more. A shooting and fishing resort with one
house in it. The Beech Creek was a fine sight,
running along the base of the embankment of the
railway, carrying pine logs on its flood and racing
the trains with them, roaring and rushing, the logs
pointing, racing, turning, rolling, toppling, colliding,
but always going forward, willy-nilly, getting clear
of every obstacle and galloping out of sight.
With one wet match I lighted a grand fire by
the side of the line, and boiled my kettle and dried
myself and chuckled. It might be going to rain
more. I might be going to have a queer night,
but for the time being I was having a splendid
tea. It was a matter for consolation in the future
that on the wettest possible day it was not difficult
to light a fire with one match. The secret lies
in having plenty of dry paper in your wallet ; and
I had a copy of a New York Sunday paper, which
lasted me to light my fire all the way to Elkhart,
Indiana, at least five hundred miles' tramping.
The district of Mapes is one of the most
beauteous in the Alleghanies, or it was so this
quiet evening. The summits of the mountains
were obscured by mists, but up from the profound
valleys the woods climbed, and the lovely tops of
trees seemed like so many stepping-stones from
the land up to cloudy heaven.
By the time I came to Monument it was dark.
But a great glowing brick-kiln looked out into the
night, and there were houses with many lighted
ix OVER THE ALLEGHANIES 161
windows. I was directed to a workmen's boarding-
house, and spent a night among miners, railway
men, and brick - workers. The keeper of the
establishment was doubtful whether he would have
me, but thought there was " one feller on the third
floor gone."
"What will be your charge?" I asked.
" Well," said he, " a won't charge ye anything for
the bed, but the breakfast to-morrow morning will
be twenty-five cents."
"My!" I thought, "here's something choice
coming along in the shape of a bed."
It turned out to be four in a room and two in a
bed, all sleeping in their clothes. There was even
some doubt as to whether there was not a fifth
coming.
One man was in bed already ; I chose the un
occupied bed, and laid myself upon it in full tramp
ing attire. You can imagine the state of sheets and
quilts in a bed that brick-makers and soft-coal miners
sleep in in their clothes.
The man in bed was an Anglo-Saxon American.
When I said I was from England he asked me if I
had walked it all.
" I came by steamer of course to New York."
" How many days ? "
" Eight."
''Weren't you afraid?" said he. " Quite out of
sight of land no doubt ? You wouldn't get me to
go, not for many thousand dollars. That Titanic
M
i62 WITH POOR IMMIGRANTS ix
was an affair, wasn't it. Fifteen hundred — straight
to the bottom! I'd have shot myself had I been
there."
" What do you work at here ? "
" Brick-making."
"Lot of men ?"
"Plenty of work. Two truck -loads of extra
men coming to-morrow."
" Foreigners ? "
" Italians."
I told him the story of a storm at sea with the
exaggeration to which one is too prone when
addressing simple souls. I rather harrowed him
with an account of cook's enamel ware and kitchen
things rolling about and jangling when every one
was saying his prayers.
Presently I remarked irrelevantly, " My good
ness ! What a noise the frogs make here ! "
" That's no noise," said he ; " I'm going to sleep."
After a while his bedfellow came in and he,
before turning in, got down on his knees in the
narrow passage between the beds and prayed — I
should say, a whole half-hour, talking half to him
self, half-aloud. Whilst he was doing so my bed
fellow came in, a tall, heavy, tired Pole, who looked
neither to right nor left, but just clambered over me
and lay down with his face to the wall and slept
and snored.
It rained heavily all night, and next morning it
still poured. After a disreputably bad breakfast I
ix OVER THE ALLEGHANIES 163
sat on a chair at the door of the establishment and
watched the thresh of the rain on two great pools
beside a road of coal-dust, looked out at the lank
grass, the tomato-can dump, the sodden refuse of
the boarding - house, and away to the square red
chimney of the brick factory belching forth black
smoke.
" Say, stranger," said mine host, " I'm going to
wade into that cave and hand out potatoes ; will
you take them from me ? " This was the first time
I had been called stranger in America, and it
sounded pleasant in my ears.
About eleven o'clock in the morning the rain
ceased, and I went on to the next point on the rail
way. The track climbed higher and higher, and
I learned that on the morrow I should reach the
top of the Alleghany Mountains — Snow Shoe
Creek.
It was a fine walk to Orviston under the heavily
clouded sky. The mountain-sides were all a-leak
with springs and trickling streams and cascades.
There was an accompanying music of the racing
Beech Creek on the one hand, and of the gushing
rivulets on the other ; but this would be swallowed
up and lost every now and then in the uproar of
the oncoming and passing freight train of coal ;
the appalling, hammering, affrighting freight train
passing within two feet of me, taking my breath away
with the thought of its power. How pleasant it
was, though, to listen to the rebirth of the music of
1 64 WITH POOR IMMIGRANTS ix
the waters coming to the ear in the wind of the last
trucks as they passed.
Orviston prides itself on its fire-bricks. The
whole village is made of them, and the pavement as
well, and every brick is stamped " Orviston," and is
both a commodity and an advertisement.
After I had visited the village store for pro
visions I re-entered the railway enclosure, and read
as I did so the following notice typical of America :
" Cultivate the safety habit — if you see anything
wrong report it to the man with the button."
I met the man with the button after I had walked
a mile along the way ; he was a Slovak, working on
the line with pick and shovel, a tall, brawny Slav,
and with him a rather tubby little chap of the same
nationality.
" You haf no rait on these lains," said the Slovak.
" You go off. You are no railway man. What are
you ? Slavish ? "
I replied in English, but on second thoughts
went on in Russian. He understood, and was
mollified at once. He was in America for the
second time, they neither of them liked the old
country. I photographed them as they stood—
John Kresica and Paul Cipriela. They were un
married men, and lived in a "boarding-house" in
Orviston. They worked in a gang. Would I
please send them a copy of the photograph ? I
agreed to do so ; then, when I moved to go off the
lines, the man with the button cried out, smiling :
ix OVER THE ALLEGHANIES 165
"Hi! All-right, go ahead !"
I went on blithely. There was a change of
weather in the afternoon. At one o'clock the sun
lifted his arms and pulled apart the mist curtains
at the zenith and disclosed himself — a miraculous
apparition. The whole sky was cloudy, but the sun
was shining. An apparition, the ghost of a sun,
and then a reality — hot, light-pouring, cloud -dis
persing. By two it was a hot summer day, at three
there was not a cloud in the sky. What a change !
It was clear that summer had progressed during the
rain ; insects of bright hues were on the wing, huge
yellow - winged butterflies, crimson - thighed grass
hoppers, green sun-beetles. A new-born butterfly
settled three times on my sleeve ; the fourth time I
just caught him. I held him delicately between
two fingers and let him go.
During a most exhilarating evening I tramped
past houseless Panther and got to Cato at nightfall.
Cato was a railway station of no pretensions ; a
broken-down shed with no door, no ticket offices,
no porter. Passengers who wished to take a train
had to wave a flag and trust to the eyesight of the
engine-driver. For village, all that I could make
out was a coal-bank, a shaft, and some heaps of old
iron.
It was an extremely cold night, so I slept in the
railway shed on a plank form that ran along the
three sides of the building. I lay and looked out
at the bright night shining over the mountains,
1 66 WITH POOR IMMIGRANTS ix
dozed, waked, dozed again. Shortly after midnight
I had a strange visitor. I was lying half-asleep,
looking at a misshapen star which was resting on
the mountains opposite me, which became a silver
thumb pointing upward, which became at last the
young crescent moon just rising. I was in that
somnolent state when you ask, as you see the moon
rising behind dark branches of the forest, Is it the
moon in eclipse ? is it a comet ? — when a portly
man with shovel hat came out of the night, stood in
front of the shed, leaned on a thick cudgel, and
looked in.
"Hallo! "said I.
" Haffing sum sleep ? " queried the visitor.
" Yes, trying to ; but it's a cold night."
" Ah, you haf bed pretty goot ! "
"Who are you, — the night watchman?"
" Naw. You don't see a nait wawtchman with
out 'is lantern."
The old chap came close up to me, bent down,
and whispered, "I'm in the same box as yourself."
"Walking all night?" I asked.
" The only vay to keep varm," said the old man
ruefully. He took out a shining watch -from his
waistcoat.
"Three o'clock," said he. " In an hour it will
be daylight. Oh, I think I'll try and sleep here an
hour. Say, is there to eat along the road ? "
I wasn't quite sure what he meant.
" Not much," I hazarded.
ix OVER THE ALLEGHANIES 167
" Wot are you — you don't speak the langwage
very goot," said the tramp.
" English."
" I am a Cherman."
The old man lay down on the plank form, rest
ing his head on my feet, and using them for a pillow.
" How old are ye? " he went on. ... " Hoh, I
can give you forty years. If I were in Germany
now I should be getting an army pension."
"Are you going back ?" said I.
" Naw, naw. I could never give up this
country."
We composed ourselves to sleep, but with his
head resting on my feet I was too uncomfortable.
" Presently I'll make a fire," said I, "and we'll have
hot tea and some bread and butter." And after
about twenty minutes I got up, put my boots on,
and wandered out to find wood to make a fire.
It was about half an hour before dawn. There was
a hoar frost, and everything was cold and rimy
to the touch. But I made up a bundle of last year's
weeds, now sodden straws, and laid them on a
half-sheet of my Sunday newspaper. That made a
fine blaze, and with twigs and sticks and bits of old
plank, I soon had a fine bonfire going. The old
German came out and watched me incredulously.
He didn't think it was possible to make a fire on
such a morning. But he was soon convinced, and
went about picking up chunks of wood desultorily,
alleging the while that he couldn't have lit such
i68 WITH POOR IMMIGRANTS ix
a fire in three hours ; evidently I knew how to
do it.
"Shall I make tea or coffee?" I asked.
" Cawfee," said the old chap, his mouth watering.
The word tea did not represent to him anything
good.
" After a cup of hot cawfee I can go a long way.
Hot cawfee, mind yen Varm cawfee 'salright for
lunch, but in the morning it must be hot. The
only thing better than a cup of cawfee is a pint
of whisky. . . . Say, you've enough fire here now
to roast a chicken."
" Wish I had one, we'd roast it."
I emptied the last of my sugar into the pot,
and seven or eight spoonfuls of coffee. It was to
be " Turkish." The old tramp sat down on the
stump of a tree, took out a curly German pipe,
and then put a red coal on it. He had matches,
but was economical in the matter of lights. " Say,"
he said to me later, pointing to the ground, " you've
dropped a good match." I picked it up.
The coffee was " real good." The old fellow
drank it through his thick moustache, and dipping
his bread into his cup, munched great mouthfuls.
I had offered him butter with his bread, but he
refused. " Bdoter " was nothing to him. He liked
apple-" booter."
" Say, you've got on a powerful pair of boots ! "
" I need them, tramping to Chicago."
"Chicago's not a bad town if you know where
ix OVER THE ALLEGHANIES 169
to go. Say, presently you'll come to Snow Shoe.
Don't go past it. You'll get something there."
The old man stopped a minute in his talk, and
stared at me knowingly, didactically.
' ' Rich miners," he went on. "You need only
ask. See this packet of tobacco, they gave it to
me at the Company store. That's the thing I can't
get on without, must have it. If a man asks me for
a smoke and I haf it to give I must give him also.
Where' ve you come from yesterday — Orviston ? "
" No. Monument."
"Is there anything there?" he whispered mys
teriously.
" Not much to be had," said I. " But there's a
good deal of work, and they're bringing in a big
gang of Italians. You can't get much of anything
at the farms."
" Where Guineas are, I don't go. I don't like
the Eyetaylians."
" D'you like the Jews ? "
" They're a good people," said he. " Don't say
anything against the Jews. I know a Jew who
gives free boots to tramps. Last year I went into
his store, and one of the shopmen came up to me
and said, ' I know what you want, you'll get it
I'll tell the boss when he comes out.' And he gave
me a powerful pair of boots, and sent me across the
road to the Quick-lunch with a letter to the boss
there, to give me a good dinner. So I never say
anything against the Jews."
170 WITH POOR IMMIGRANTS ix
" Do you know Cleveland ? " said I.
" You bet. Lived there ten years ago, had a job
on a Lake steamer. I worked one summer on a
boat."
The old tramp stared at me as if he had confessed
a sin. " Worked like a mule," he added senten-
tiously, and stared again. " I had a home there,
and lived just like a married man. But when I
wanted to move on to Pittsburg my girl wouldn't
go."
" I expect you're the sort of man who has run
away from a wife in Germany," said I.
" Naw, naw. Never married."
Then he began to talk of his loves and conquests.
At his age you'd have thought his mind would not
have been filled writh such vanities. He evidently
earned money now and then, and went on 4< sprees."
He averred that he had not a dime now, and was
altogether "on the nail." I had an idea, however,
that he had hidden on him, somewhere, passage-
money to take him to Germany, to get that army
pension. The Germans are a cautious people.
They are cautious and cogitative, yet I wonder
what the old man thought of me as he stumped
away, leaning on his heavy walking-stick. He had
been twenty-seven years on the road, and was very
shrewd and experienced in many ways. Perhaps
for a moment he took me for a gentleman burglar.
He was immensely curious to see what was in my
sack, but he probably reflected — " Here is good hot
ix OVER THE ALLEGHANIES 171
coffee, a fire, and a pleasant young man ; make the
most of it, and ask no inconvenient questions."
I put the fire out, shouldered my pack, and
resumed the journey to Snow Shoe. The sun had
risen, but his warmth was as yet shut away behind
the wall of the mountains. The hoar-frost of night
had not melted yet, and it was necessary to walk
briskly to keep warm. It was so cold that I got to
Snow Shoe before ten o'clock.
A feature of this tramping along the rails was
the danger in crossing bridges. It was a single
line, and as there were some twenty bridges over
the flood of the river, there were twenty ordeals
of trusting that no train would suddenly appear
from a corner of the winding track and run me
down. If a train had come whilst I was half-way
across a bridge there was no refuge but the river,
and I was always prepared to jump. For several
nights after this bit of tramping I dreamed of
crossing bridges, running on the sleepers and just
passing the last beams as engines swept down on
me. But it was pleasant climbing up so high, and
feeling that within an hour or so Snow Shoe would
be achieved. I had lived in the rumour of Snow
Shoe for two days, and the name had come to
correspond to something very beautiful in my mind.
The sound of the name is pleasant to the ear, and
every now and then, as I hurried along, I asked,
" Snow Shoe, Snow Shoe, what shall I find there ? "
I imagined the pioneers who first came up this
172 WITH POOR IMMIGRANTS ix
beautiful valley and gave to an Indian settlement
the dainty name — through what virginal loveliness
they had passed ! Then I thought of the reporter-
poet of Scranton who objected to the beauty of
Nature because it was independent of man.
Then, man came along, the engine-man with his
endless, empty freight train and his bellowing, steam
ing engine howling through the valley. One after
another eight freight trains, each about a quarter of
a mile long, came grinding past me, going up to the
collieries to take their daily loads of carbon. Some
how I did not object ; it was new America, the
America of to-day careering over the America of
1492, and had to be accepted.
But Snow Shoe gave me pause. When I arrived
at the little slate-roofed mining settlement I found
there was considerable excitement among the chil
dren there. A cow had just been cut to pieces by
the last freight train. The driver had driven his
train over the beast and on without a word of
remark or a hesitation, and a farmer was complain
ing bitterly, but the children — young Americans,
Russians, Ruthenians, Slovaks, the ones who have
in their keeping the America of to-morrow — were
sitting round the remains, helling and God-damning
and asking me facetious questions. And that was
the answer to what I had asked myself — What shall
I see at Snow Shoe ? What am I walking so far
and so high for to see ?
Snow Shoe was the dreariest possible mining
ix OVER THE ALLEGHANIES 173
settlement, and its inhabitants slouched about its
coaly ways and in and out of the saloons. Scarcely
any one could speak English, and the mines were
worked almost exclusively by Poles and Slovaks.
The highest point in the Alleghanies, a hand of
earth stretched up to heaven, perhaps a maledictory
hand.
X
DECORATION DAY
AMERICA celebrates no " Whit-Monday," but has
Decoration Day instead ; a great national festival,
when medals are pinned on to veterans, the soldiers
of the War of North against South are remembered,
and the graves of heroes are decorated with flags
and flowers. On Decoration Day, and again later,
on Independence Day, the whole populace ceases
work in the name of America, and flocks the streets,
sings national songs and hymns, goes on procession,
fires salutes, listens to speeches. We British are
just wildly glad to get free from toil when Whit-
Monday and August Bank Holiday come round.
We have no national or religious fervour on these
days. We have even been known to flock happily
to Hampstead and Epping Forest to the strains of
" England's going down the Hill." Upon occasion
the British can be clamorously patriotic, but only
upon occasion. But the American citizen is, to use
his own phrase, " crazy about America " all the
while. The "days-off" that we get are not only off
work, but off everything serious. The American
174
x DECORATION DAY 175
still nurses the hope with which he came across the
ocean, and he is enthusiastically attached to the
republic he has made and the principles of that
republic.
I spent Decoration Day at Clearfield, a little
mining and agricultural town on the other side of
the Alleghanies. I put up at a hotel for two or
three days, and just gave myself to the town for the
time. Early on the festival day I was out to see
how the workaday world was taking things. All
the shops were closed except the ice-cream soda
bars and the fruiterers. There were flags on the
banks and loungers on the streets. Young men
were walking about with flags in their hat ribbons.
The cycles and automobiles on the roadway had
their wheels swathed with the stars and stripes.
There were negroes and negresses standing endi-
manchds at street corners. Now and then a girl in
white dress and white boots would trip from a house
to a shop and back again. There was an air best
expressed by the words of the song :
Go along and get yer ready,
Get yer glad rags on,
For there's going to be a meeting
In the good old town.
Every town in America is a good old town, and on
such occasions as Decoration Day you may always
hear the worthies of the place giving their reminis
cences in the lounge of a hotel. I sat and listened
to many.
176 WITH POOR IMMIGRANTS x
We had a very quiet morning, and it seemed to
me there was considerable boredom in the town.
There was a fire in the Opera House about eleven,
and I ran behind the scenes with a crowd of others
and stared at the smoking walls. There was a sort
of disappointment that the firemen put it out so
promptly.
But after dinner the real holiday commenced, and
the houses began to empty and the streets began to
fill. About four o'clock the " Parade" commenced,
what we should in England call a procession.
Every one who owned a car had it out, carrying
roses and ferns and flags. There was a continual
hooting and coughing of motor-horns, and an in
creasing buzz of talk. The " Eighth Regimental
Band" appeared, and stood with their instruments
in the roadway, chatting to passers-by and being
admired. The firemen came with new hats on—
their work at the Opera House happily concluded.
They now bore on their shoulders wreaths, which
were to be carried to the graves of the heroes in the
cemetery outside the town. The High School
band formed up. A tall man brought a new-bought
banner of the Stars and Stripes, which hung from a
bird-headed pole. Boy Scouts came in costume-
as it were in the rags of the war. The marching
order was formed, and then came up what I thought
to be the Town Militia, but which turned out to be
the representatives of the Mechanics Union, with
special decorations and medals on their breasts.
x DECORATION DAY 177
The bands began to play ; the automobiles, full of
flowers and flags, began to cough and shoot for
ward ; the flocks of promenaders on the side-walk
and in the roadway set themselves to march in step
to the festal music. I watched the whole procession,
from the Eighth Regimental Band that went first to
the eight veterans of the Spanish War, who, with
muskets on their shoulders, took up the rear. I
stopped several people in the procession and asked
them who they were, what exactly was their role,
for what reason were they decorated with medals, —
and every one was glad to satisfy my curiosity. I
found that the eight veterans considered themselves
technically a squad, and their function was to fire a
salute over the graves of the " heroes."
The procession marched round the town to
the strains of " Onward, Christian soldiers" and
" O come, all ye faithful." All the people of Clear-
field accompanied — Americans, Poles, Ruthenians,
Slovaks — for Clearfield has its foreign mining
population as well as its Anglo - Saxon urban
Americans. As I was going alongside, a young
boy ran up and put his hand on my shoulder and
addressed me in Polish.
" What's that you say ? " I asked.
" Vairy good ! " said he, and pointed to the pro
cession. " I like it."
"What are you, — Ruthenian, Polish ?" I asked.
" Slavish."
I spoke to him in Russian.
N
178 WITH POOR IMMIGRANTS x
" Oh-ho, he-he, da-da, I thought you were a
Polak."
And now he thought I was a Russian ! It
touched me rather tenderly. I was dressed like an
American, and my attire was not like that of a
Russian at all. How enthusiastic this boy was ! It
was a real holiday for him. The Slav peoples are
emotional ; they need every now and then a means
of publicly expressing their feelings. This proces
sion from the town to the graveyard was a link
with the customs of their native land, where at least
twice a year the living have a feast among the
crosses and mounds of the cemetery, and share their
joys and interests with the dear dead, whose bodies
have been given back to earth.
Among those accompanying the procession were
Austrian Slavs, in soot -coloured, broad -brimmed,
broken - crowned hats, not yet cast away ; and I
noted solemn-faced, placid Russian peasants in over
alls staring with half-awakened comprehension. I
saw a negro attired in faultless black cloth, having a
bunchy umbrella in his hand, a heavy gold chain
across his waistcoat, a cigar in his mouth, a soft
smoky hat on his head. He tried to get to the
front, and I heard one white man say to another,
" Make way for him, it's not your funeral." The
negro is a pretty important person — considering
that the war was really fought for him. Perhaps
not many actively remember that now ; it is not
soothing to do so. It is the American hero who
x DECORATION DAY 179
matters more than the cause for which he fell ;
though of course America, the idea of America,
matters more than either the heroes or the cause.
It is a pity that on Decoration Day there is a
tendency to decorate the graves of those who fell
in the Spanish War and to pin medals on the
survivors of that conflict rather than to perpetuate
the memory of the struggle for the emancipation of
the negro. America's great problem is the negro
whom she has released ; but the Spanish War meant
no more than that America's arm proved strong
enough to defeat a European power inclined to
meddle with her civilisation.
It was, however, at the oldest grave in the
cemetery that the procession stopped and the
people gathered. All the men were uncovered, and
there was a feeling of unusual respect and emotion
in the crowd. The wreaths were put down and
the flags lowered as the little memorial service
commenced. We sang an old hymn, slowly, sweetly,
and very sadly, so that one's very soul melted. A
hymn of the war, I suppose :
Let him sleep.
Calmly sleep.
While the days and the years roll by.
Let him sleep,
Sweetly sleep,
Till the call of the roll on high.
In the time of the war, in the dark hours of danger
and distress, in the times of loss and appalling
personal sorrow the Americans were very near and
i8o WITH POOR IMMIGRANTS x
dear to God and to one another — nearer than they
are to-day in their peace and prosperity.
When the hymn had been sung, an old grey
headed man came to the foot of the grave and read
a portion of the speech made by Abraham Lincoln
at the great cemetery at Gettysburg :
Fourscore and seven years ago our fathers brought forth
on this continent a new nation conceived in liberty and
dedicated to the proposition that all men are created equal.
We are now engaged in a great Civil War, testing whether
that nation so conceived and so dedicated can long endure.
We are met on a great battlefield . . . to dedicate a portion
of that field as a final resting-place for those who have given
their lives that the nation might live. It is altogether fitting
and proper that we should do this.
But in a larger sense we cannot consecrate this ground.
The dead themselves have consecrated it. It is rather for
us, the living, to consecrate ourselves to the work they died
for, that we resolve that these dead shall not have died in
vain, that this nation shall have a new birth of freedom and
that government of the people, by the people, for the people
shall not perish from the earth.
The reading of these words was most impressive.
I realised in it the Gospel of America — something
more national than even the starry flag.
When the reading was accomplished the eight
veterans fired their salute, not up at heaven, but
across and over the people's heads, as at an unseen
enemy. Then the old grey-headed man who had
read the words of Lincoln pronounced the blessing:
The peace of God, which passeth all understanding, keep
your hearts and minds in the knowledge and love of
God. .
x DECORATION DAY 181
And we dispersed to wander among the graves
and see the decorations, and add decorations of our
own if we willed. Wherever I went, the haunting
air was in my ears :
Let him sleep,
Sweetly sleep,
Till the call of the roll on high.
Americans believe very really in the roll-call. They
believe that they will answer to their names on
a great last day — " When the roll is called up
yonder, I'll be there," says a popular hymn. It is
all important to the American that he feels he lives
and dies for the Right, for the moral virtues. The
glory of the wars which the Americans have fought
in their history is not only that they, the Americans,
were victorious, but that they were morally right
before ever they started out to fight.
Well, civilisation has approved the abolition of
slavery. The great mass of people nowadays con
sider slavery as something wrong in itself. The
North took up its weapons and convinced the South,
and the negro was freed. The peculiar horrors of
slavery no longer exist — no one man has power of
life and death over the African. That much the
war has achieved. But it is strange that for the
rest the negro seems to have become worse off,
and that America feels that she cannot extend the
personal privileges of democracy to the blacks.
America has brutalised the nigger ; has made of a
very gentle, loving and lovable if very simple
182 WITH POOR IMMIGRANTS x
creature, an outcast, a beast, who may not sit beside
an ordinary man. It has in its own nervous imagina
tion accused him of hideous crimes which he did not
commit, did not even imagine ; it has deprived him
of the law, tortured him, flayed him, burned him at
the stake. It has made a black man a bogey ; so
that a fluttering white woman, finding herself alone
in the presence of a negro, will rush away in terror,
crying "murder," "rape," "fire," just because she
has seen the whites of his eyes. Then the hot-
blooded southern crowd comes out. . . .
The war was a healthy war. It did much good,
it strengthened the roots of many American families ;
it gave the nation a criterion for future development ;
it brought many individuals nearer to reality, brought
them to the mystery of life, caused them to say each
day their prayers to God. But if a war must be
judged by its political effect, then as regards the
happiness of the negro the war has not yet proved
to be a success. The service by the graveside, and
the apt words of Abraham Lincoln were a reminder
to the American people that though they realise to
themselves the maximum of prosperity the New
World affords, and yet lose their souls, it profits them
nothing. America by her unwritten but infallible
charter is consecrated to freedom. If America is
going to be true to itself it must work for freedom,
it must carry out the idea of freedom. The emigrant
from Europe expects to realise in America the idea
of freedom, the opportunity for personal and indi-
x DECORATION DAY 183
vidual development. He does not expect to find
repeated there the caste system and relative in
dustrial slavery of the East.
Clearfield was much touched by the grave -side
service. The whole evening after it the men in the
hotel lounge talked American sentiment. The lads
and lasses crowded into the cinema houses, and
watched with much edification the specially instructive
set of films which, on the recommendation of the
town council, had been specially installed for the
occasion, — the perils of life for a young girl going
to dance-halls, the Soudanese at work, Japanese
children at play, the ferocious habits of the hundred-
legs, a review of troops at Tiflis, a portrait of the
Governor of Mississippi wearing a high silk hat,
pottery-making in North Borneo, the Path6 news.
It was good to see so many pictures of foreign and
dark-skinned people presented in an interesting and
sympathetic manner. The Americans need to care
more for the national life of other races. For they
are often strangely contemptuous of the people they
conceive to be wasting their time.
I had a pleasant talk with a doctor who was
extremely keen on " temperance." He struck up
acquaintance with me by complimenting me on my
complexion, and betting I didn't touch spirituous
liquors. "The war's still going on," said he. "I
wage my part against drink and disease. I'd like
to make the medical profession a poor one to enter,
1 84 WITH POOR IMMIGRANTS x
yes, sirr. I'd like to uproot disease, and if I could
stop the drinking in America I'd do it. Never
touch liquor and you'll never have gout, live to a
good age, and be happy. I am glad to meet you,
sir, glad to meet a Briton. America will stand
shoulder and shoulder with the British in war or
peace. They are of the same blood. The only two
civilised nations in the world."
All the same, Clearfield regarded me with some
suspicion, and as I sat at my bedroom window at
night a young man called up :
" English Gawd : Lord Salisbury."
XI
WAYFARERS OF ALL NATIONALITIES
THE men whom you meet during the day are like
a hand of cards dealt out to you by Providence.
But they are more than that, for you feel that luck
does not enter into it. You feel there is no such
thing as luck, and that the wayfarer is in his way
a messenger sent to you by the hospitable spirit of
man. He brings a sacred opportunity.
I sit tending my fire, and watching and balancing
the kettle upon it ; or I sit beside the cheerful blaze
on which I have cooked my breakfast or my dinner,
and I hold my mug of coffee in my hand and my
piece of bread ; I chip my just-boiled eggs, or I am
digging into a pot of apple-jelly or cutting up a
pine-apple, and I feel very tender towards the man
who comes along the road and stops to pass a
greeting and give and take the news of the day
and the intelligence of the district.
There is a sort of hermit's charity. It is to
have a spirit that is quietly joyful, to be in that
state towards man that a gentle woodsman is towards
the shy birds who are not afraid of him as he lies
185
i86 WITH POOR IMMIGRANTS xi
on a forest bank and watches them tripping to and
from their little nests. Your fellow-man instinctively
knows you and trusts you, and he puts aside the
mask in which he takes refuge from other fellow-
travellers who are alert and busy. I cherish as very
precious all the little talks I had with this man and
that man who came up to me in America.
As I sat one day by the side of my pleasant
Susquehanna road, an oil-carrier met me, a gentle-
voiced man in charge of four tons of kerosene and
petrol, which his horses were dragging over the
mountains from village to village and store to store.
It was an opportunity to rest the horses, and the
driver pulled up, relaxed his reins and entered into
converse with me. Was I going far? Why was I
tramping ? What nationality was I ? I told him
what I was doing, and he said he would like to give
up his job and do the same ; he also was of British
origin, though his mother was a German. He was a
descendant of Sir Robert Downing. " There used
to be many English about here," said he, " but they
wore off." He went on to tell me what a wild
district it had once been. His grandfather had shot
a panther on the mountains. But there were no
panthers now. The railways and the automobiles
had frightened the wild things away. The change
had come about very suddenly. He remembered
when there were no telephone-poles along the road,
but only road-poles. It used to be a posting- road,
and a good one too ; but now the automobiles had
xi WAYFARERS 187
torn up all the surface, and no one would take any
trouble about the needs of horse vehicles.
One hot noontide, on the road to Shippenville and
Oil City, I was having luncheon when a very pleasant
Swede came down the road carrying a bucket in his
hand, — Mr. G. B. Olson, bossing a gang of workers
on the highway. He was going down the hill to a
special spring to draw water for his thirsty men, but
he could hardly resist the smoke of my wayside fire,
and he told me, as it seemed, his whole story. He
had come to America in 1873, and had worked on a
farm in Illinois before the great Chicago fire. He
was twenty-four then, and was sixty-five now.
When he heard I was British he told me how
he had come from Europe via Leith and Glasgow,
and had been fifteen and a half days crossing the
Atlantic.
" Have you ever been back to Sweden ? " I
asked.
" No, sirr, never."
" Are you content with America? "
" Yes, sirr ; it's the finest country under the sun.
It gives the working man a show."
" The Americans speak very kindly of your
countrymen. They like them."
" Yes. We gave the Americans a good lift, we
Swedes, Norwegians, Danes, and Germans, by
settling the land when the rest of the colonists were
running to the towns. We came in and did the
rough pioneer work that had to be done if America
188 WITH POOR IMMIGRANTS xi
was going to be more than a mushroom growth.
Where would America be to-day if it were not for
us in Minnesota, Wisconsin, Iowa? You can't keep
up big cities unless you've got plenty of men work
ing in the background on the land."
The Swede went on to compliment me on my
English. I spoke pretty clear for one who had been
only three months in the country. He had met
many British who spoke " very broken," especially
Scotch. " I shouldn't have been able to understand
them," said he, " but that I am a foreigner myself,
and know what it is not to speak good."
" Well, I must be off," he added, and pointed to
the bucket.
" You've got a gang of men working up above ? "
"Yes. I'm bossing them for the State. A
good job it is too, good money, and I don't have to
work much."
" I should say you'd make a kind boss ! "
"Yes. I never do anything against them. I
get a good day's work out of the men, but I never
put myself above them. I've got authority, that's
all — it doesn't make me better'n they. I've got to
boss them, they've got to work. That's how it's
turned out. . . . Well, I must be off to water my
hands ! "
And he hastened away down the hill, whilst I put
my things together and shouldered my pack.
The strange thing about this American journey
was the diversity of nationality I encountered, and
xi WAYFARERS 189
the friendly terms in which it was possible for me as
a man on the road to converse with them.
On leaving Clearfield I fell in with Peter Deemeff,
a clever little Bulgarian immigrant, and spent two
days in his company. He was an unpractical,
rebellious boy, a student by inclination, but a
labourer by necessity, nervous in temperament, and
alternately gay and despondent. He was thin-
bodied, broad-browed, clean-shaven, but blue-black
with the multitude of his hair-roots ; he had two
rows of faultless, little milk-white teeth, an angelic
Bulgarian smile, and an occasional ugly American
grimace.
We tramped along the most beautiful Susque-
hanna road to Curwenville, and then through
magnificent gorges to the height of Luthersburg.
" Ho ! Where you going ? " said one of a group
of Italian labourers at Curwenville.
"Oil City," I answered.
" You'll be sore," the Italian rejoined, and slapped
his thigh. " Why not stop here and get good job ? "
But Peter and I were not looking for a job just
then, and we went on. I was glad the Bulgarian
was not tempted, for I relished his company, and he
was pleasantly loquacious.
" Do you like the Americans? " I asked him.
He raised his eyebrows. Evidently he did not
like them very much.
" Half-civilise," said he. "When I say my boss,
* I go,' he want me fight. He offens me. I say,
190 WITH POOR IMMIGRANTS xi
' You Americans — bulldogs, no more, half-civilise.'
And I go all the same and no fight great big fat
American."
" You think Bulgaria a better country ? "
" 'S a poor country, that's all. There's more life
in Europe. Americans don't know what they live
for."
I looked with some astonishment on this day-
labourer in shabby attire talking thus intelligently,
and withal so frankly.
He told me he hated the English. They had
said, anent the Balkan War, " The fruits must not be
taken from the victors " ; but when Montenegro took
Scutari they were the first to say to King Nicholas,
" Go back, go back." He thought I was a Slav
immigrant like himself, or he would not have struck
up acquaintance with me. But he seemed relieved
when I told him my sympathies were entirely with
the Slavs.
We talked of Russian literature, and of Tolstoy
in particular.
" Tolstoy understood about God," said he. " He
said God is within you, not far away or everywhere,
but in yourself. By that I understand life. All life
springs from inside. What comes from outside is
nahthing. That is how Americans live — in outside
things, going to shows, baseball matches. ... I
know Shakespeare was the mirror of life, that's not
what I mean. . . . To be educated mentally is light
and life ; to be developed only physically is death
xi WAYFARERS 191
and . . . That's why I say bulldogs, not civilise.
When I was in Philadelphia I hear a Socialist in the
Park and he asked, ' How d'ye fellows live? — eat —
work, eat — work — drink, eat — work — sleep, eat —
work — sleep. Machines that's what y'are.' '
The most astonishing evidence of thought and
culture that Peter Deemeff gave me was contained
in a reflection he made half-aloud, in a pause in the
conversation — "A great writer once said, * If God
had not existed, man would have invented his God '
— that is a good idea, eh ? " Fancy that from the
lips of an unskilled labourer! These foreign
working-men are bringing something new to
America. If they only settle down to be American
citizens and look after their children's education !
" Do many Bulgarians think ? " I asked him.
" Yes, many — they think more than I do."
We spent the night under great rocks ; he under
one, I under another. My bed, which I made soft
with last year's bracken, was under three immense
boulders, a natural shelter, a deep dark cavern with
an opening that looked across the river-gorge to the
forested cliff on the other side. The Bulgarian, less
careful about his comfort, lay in a ferny hollow, just
sheltered by an overhanging stone. Before lying
down he commended himself to God, and crossed
himself very delicately and trustfully. With all his
philosophy he had not cast off the habits of the
homeland. And almost directly he laid himself
down he fell asleep.
192 WITH POOR IMMIGRANTS xi
It was a wonderful night. As I lay in my cave
and the first star was looking down at me from over
the great wooded cliff, what was my astonishment
to see a living spark go past the entrance of the
cave, a flame on wings — the firefly. I lay and
watched the forest lose its trees, and the cliff become
one great black wall, ragged all along the crest.
Mists crept up and hid the wall for a while, and
then passed. An hour and a half after I had lain
down, and the Bulgarian had fallen asleep, I opened
my eyes and looked out at the black wall — little
lamps were momentarily appearing and disappearing
far away in the mysterious dark depths of the cliff
It seemed to me that if when we die we perish
utterly, then that living flame moving past my door
was something like the passing of man's life. It
was strange to lie on the plucked rustling bracken,
and have the consciousness of the cold sepulchre-
like roof of the cave, and look out at the figure of
man's life. But the river chorus lulled me to sleep.
Whenever I reawakened and looked out I saw the
little lights once more, appearing and vanishing,
like minutest sprites searching the forest with
lanterns.
Peter and I woke almost at the same time in the
morning in a dense mist. I sent him for water, and
I collected wood for a fire. We made tea, took in
warmth, and then set off once more.
" Let us go to a farm-house and get some break
fast," said I.
xi WAYFARERS 193
" We get it most likely for nothing, because it's
Sunday," said Peter, with a smile.
The Americans are much more hospitable on
Sundays than on week-days. They do not, how
ever, like to see you tramping the road on the day
of rest ; it is thought to be an infraction of the
Sabbath — though it is difficult to see what tramps
can do but tramp on a Sunday.
We had a splendid breakfast for ten cents apiece
at a stock-breeding farm below Luthersburg, — pork
and beans, bread and butter and cookies, strawberry
jam and home-canned plums, pear-jelly. I thanked
the lady of the establishment when we had finished,
and remarked that I thought it very cheap at the
price. She answered that she didn't serve out
lunches for a profit, but wouldn't let decent men
pass hungry.
" Are you hiking to the next burg ? " she asked.
" Chicago," said I.
" Gee ! "
We came to Luthersburg, high up on the crest of
the hills, a large village, with two severe -looking
churches.
"When I see these narrow spires I'm afraid,"
said the Bulgarian. " I should have to wither my
soul and make it small to get into one of these
churches. I like a church with walls of praise and
a spire of yearning, — Tolstoy, eh ? That spire says
to me, ' I feared Thee, O God, because Thou art an
austere man.' "
i94 WITH POOR IMMIGRANTS xi
I, for my part, thought it strange that Americans,
taking so many risks in business, and daring and
imagining so large-heartedly in the secular world,
should be satisfied with so cramped an expression
of their religion.
Peter and I went down on the other side of the
hills to Helvetia, the first town in a wild coaling
district, a place of many Austrians, Poles, and Huns.
It was the Sunday evening promenade, and every
one was out of doors, hundreds of miners and
labourers in straight -creased trousers (how soon
obtained) and cheap felt hats, a similar number of
dark, interesting-looking Polish girls in their gaudy
Sunday best. We passed a hundred yards of grey
coke-ovens glowing at all their doors and emitting
hundreds of fires and flames. Peter seemed un
usually attracted by the coke-ovens or by the Slav
population, and he decided to remain at Helvetia
and seek for a job on the morrow. So I accom
panied him into a " boarding-house," and was ready
to spend the night with him. But when I saw the
accommodation of coaly beds I cried off. So the
Bulgarian and I parted. I went on to Sykesville
and the Hotel Sykes. Obviously I was in America,
— fancy calling a hotel in England " Hotel Sykes."
But I did not stay there, preferring to hasten up
country and get a long step beyond black breaker-
towers, the sooty inclines up which trucks ran from
the mines, the coke-ovens, the fields full of black
stumps and rotting grass, the seemingly poverty-
xi WAYFARERS 195
stricken frame-buildings, and more dirt and misery
than you would see even in a bad district in Russia.
It surprised me to see the Sunday clothes of Sykes-
ville, the white collars, the bright red ties, the blue
serge trousers with creases, the bowler hats, and
American smiles. Despite all the dirt, these new-
come immigrants say Yes to American life and
American hopes. But to my eyes it was a terrible
place in which to live. It was an astonishing
change, moreover, to pass from the magnificent
loveliness of the Susquehanna gorges to this inferno
of a colliery. But I managed to pass out of this
region almost as quickly as I came into it, and next
day was in the lovely country about Reynoldsville ;
and I tramped through beautiful agricultural or
forested country to the bright towns of Brookville,
Clarion, and Shippenville, clean, new, handsome
settlements, with green lawns, shady avenues, fine
houses, and well -stocked shops. In such places
I saw America at its best, just as at Helvetia and
Sykesville I saw it at about its worst. I suppose
Sykesville will never be made as beautiful as Brook
ville ; the one is the coal -cellar, the other is the
drawing-room in the house of modern America.
But I had definitely left the coal region behind ;
now I was striking north, for oil. In three days
I came into Oil City, so wonderfully situated on the
wide and stately Alleghany river — the river having
brown rings here and there, glimmering with
wandering oil. The city is built up five or six
196 WITH POOR IMMIGRANTS XT
hills, and is only a unity by virtue of its fine bridges.
It is a clean town compared with Scranton, as oil is
cleaner to deal with than coal. But the houses are
more ramshackle. The poor people's dwellings
suggest to the eye that they were made in a great
hurry many years ago, and are now falling to bits ;
they are set one behind another up the hills, and
you climb to them by wooden stairways. Some seem
veritably tumbling down the hill. There were a fair
number of foreign immigrants there, mostly Italians ;
but the oil business seems to be worked by Ameri
cans, the foreigners being too stupid to understand.
Oil City is a cheap town to live in. I was boarded
at a hotel for a dollar a day ; and when I bought
provisions for my next tramp to Erie Shore I found
everything cheaper than in Eastern Pennsylvania.
There appeared to be little cultured life, however,
no theatre but the cinema, and little offered for sale
in the shape of books.
I set out for Meadville on the "Meadville Pike."
A feature of the new landscape and of the road and
fields was the oil -pump, working all by itself, the
long cables, connecting the pump with the engine,
often coming across the roadway, the jig, jig, jig of
the pumping movement, the clump, clump, clump,
stump of the engine — the pulse of the industrial
countryside.
I met a Dutchman. He asked :
-What's on? What is it for ?"
I told him I was studying the emerging American,
xi WAYFARERS 197
and he told me what a menace the fecund Slavs
were to the barren Americans. According to him
the extinction of the American was a matter of
mathematics.
I came upon an enormous gang of Americans,
Russians, Slavs, Italians at work on the high road,
digging it out, laying a bed of mortar, putting down
bricks ; some hundreds of workmen, extending over
a mile and a half of closed road. Many of the
American workmen were dressed as smartly as
stockbrokers' clerks and city men, and they kept
themselves neat and clean — a new phenomenon in
labouring. Americans, however, were working
together, Italians together, and Russians together.
A fine-looking American workman said to me
knowingly, " You can photograph me if you like,
but the Guineas won't want to be photographed —
most of them shot some one sometime or other, you
bet ! "
Near Cochranton I made the acquaintance of
five little girls — Julia, Margaret, Elinor, Cora, and
Georgiana — scampering about in bare legs and
week-day frocks, whilst father and mother, with
gauze bags on their heads, were "boxing the bees."
It was the first swarm of summer ; two lots of bees
had been boxed, but the third was giving much
trouble. Julia, aged twelve, was a very pretty girl,
and when at her mother's recommendation she
went indoors, washed her face and put on a Sunday
frock, she looked a very smart young lady. She
i98 WITH POOR IMMIGRANTS xi
was conscious of that fact, and informed me in course
of conversation that she was going to travel when
she was grown up. She was dying to see Paris,
and she wanted to visit all the European towns !
Some miles north, near Frenchville, I met one
of the French colonists of Northern Pennsylvania,—
a tall, well-built stripling, — and he told me how the
Breton peasants had settled at Boussot and French
ville, bringing all their French ways of farming and
economy, and becoming the admiration of the
district round — a little Brittany. The young man's
father-in-law had been the first Frenchman to come
and settle in the district. After him had come,
straight from France, relatives and friends, and
relatives of friends and friends of friends in widen
ing circles. They were beginning to speak English
well now, but the newcomers were still without the
new language. It was interesting for me to realise
what a great gain such people were to America —
to the American nation in the making. It is good
to think of such agricultural settlements lying in
the background of industrial America — the whole
villages of Swedes, of Russians, of Danes, Finns,
Germans, French. They are ethnic reserves ; they
mature and improve in the background. They are
Capital. If urban America can subsist on the
interest, the surplus of the ambitious, how much
richer she will be than if the population of whole
country-sides is tempted to rush p£le-mele to the
places of fortune-making and body-wasting.
xi WAYFARERS 199
Coming into Meadville, a town of twelve thousand
inhabitants, most of the labourers of whom are
Italians employed at the great railway works, I was
attracted to Nicola Hiagg, a Syrian, sitting outside
his ice-cream shop reading the Syrian paper. Whilst
I had a " pine-apple soda," I drew him into talk.
It was a matter of pleasing interest to him that I
had myself tramped in Syria, and knew the con
ditions in his native land. Nicola had first left
Syria twelve years ago, had come to Philadelphia,
and started making his living selling " soft drinks "
in the street. After five years he had saved enough
to take a holiday and go back to the old land. He
and his brother had been merchants in Jerusalem
before he set out for America ; the brother had had
charge of the store, and Nicola had convoyed the
merchandise and the train of thirty asses to and
from the country. He had many friends in Syria,
but it was a poor country. The Turks were blood
suckers, and drained it of every drop of vital energy.
" I lived in a poor little town between Beyrout
and Damascus, not with my brother in Jerusalem.
So poor ! You cannot start anything new in Syria
—the Turk interferes. No bizness ! What you
think of the war ? The Turk is beaten, hey ? Now
is the time for the Syrians to unite and throw off
the Turk. There are Syrians all over the world ;
they are prosperous everywhere but in Syria. . . .
America is a fine country ; but if Syria became
independent I'd go back. . . ."
200 WITH POOR IMMIGRANTS xi
Nicola, when he had his holiday, found a Syrian
girl and brought her back to America as his wife.
She was not visible now, however ; for the Syrian
kept her in the background, and he told me he
didn't believe in women's rights to public life. A
bit of a Turk himself!
He was very proud of his little girl, who is being
brought up as an American in the town school.
" Already she can write, and when you say to her,
'Write something/ she does not look up at you
and say, ' How d'you spell it ?' She just writes it."
" She's sharp."
"You bet."
The Turks, the Greeks, and the Syrians, and to
some extent the Italians, are engaged in the sweet-
stuff and ice-cream business. Turkish Delight, the
most characteristic thing of the Levant, seems to
be their bond of union. It is a great business in
America, for the Americans are, beyond all com
parison, fonder of sweet things than we are. I
stopped one day at a great candy shop in South
Bend, Indiana. It was kept by a Mr. Poledor,
who was so pleased that I had been in Greece and
knew the habits of the Greek Orthodox, that he
gave me the freedom of the shop and bade me
order anything I liked — he would " stand treat."
There were over a hundred ways of having ice
cream, twenty sorts of ice-cream soda, thirteen
sorts of lemonade, twelve frappes, and the menu
card was something like a band programme.
xi WAYFARERS 201
Mr. Poledor was a man of inventiveness, and the
names of some of the dishes were as delicious as
the dishes themselves. I transcribe a few :
Merry Widow.
Don't Care.
John D. (is very rich).
Yankee Doodle.
Upside down.
New Moon.
Sweet Smile.
Twin Beauties.
N6tre Dame.
Lover's Delight.
Black-eyed Susan.
A young man could take his girl there and give
her anything she asked for, were it the moon
itself. The Greek was a magician.
But to return. As I was going out of Mead-
ville, two young men swung out of a saloon and
addressed me thus strangely :
" Have you had a benevolent ? We're giving
them away."
One of them showed me a stylographic pen.
" Wha're you doing ? " said the other.
" Oh, I'm travelling," I replied.
" How d'ye get your living ? "
*' I write in the magazines now and then."
A look of disappointment crept over the faces of
the young men. The stylographic pen was replaced
in waistcoat pocket.
14 Did you say you were working for a magazine ?
202 WITH POOR IMMIGRANTS xi
So are we — The Homestead. I was about to ask
you to become a subscriber."
"And the benevolent?" I asked.
" Oh, these are given away to subscribers."
I explained that I wasn't a commercial traveller,
but one of those who wrote sometimes in
magazines.
" You'd be a sort of reporter ? "
" Well, not quite."
"A poet?"
" No. I earn my living by writing."
" Better than a poet, I suppose. Well, good-
day, wish you luck ! "
So I won free of my last big town in mighty
Pennsylvania, and set out for the State of Ohio.
I had a "still-creation-day" in quiet country, and
towards evening came through the woods to the
store and house of Padan-Aram. And just on the
border of Ohio an elf-like person skipped out of a
large farm and conducted me across, a boy of about
twenty years, who cried out to me shrilly as he
caught me up :
" I say, you're still in Pennsylvania."
" Yes," said I.
" Yes, but that house over there is in Ohio. Say !
Would you like some candy ? "
" I thought you were fumbling in your pocket for
tobacco," said I.
" No use for it," said the boy. " I've found God.
I used to chew it, but I've stopped it."
xi WAYFARERS 203
" That is good. You've a strong will," said I.
" I reckon God can break any will," said the boy.
" Once I ran away from home with five hundred
dollars. You're walking ? I can walk. I walked a
hundred miles in five days and five nights. Feet
were sore for a week. Five times I ran away. The
sixth time I stayed away four years and worked on
the steel works."
"Were your parents unkind?" I asked. "Or
did you run away to see life ? "
" Ran to show them I could," said the boy.
" They lay in to me, I can tell you. There were
Chinamen and niggers — all sorts. Hit a fellow
over the head with an ice-cream refrigerator —
killed him dead."
"Where was this?'*
" Poke. At the institution. I showed them I
could fight."
" What are you, American ? "
" Pennsylvanian Dutch."
" I suppose there is a church about here that you
go to ? "
"Yes; a Methodist. But I don't go. Family
service. We get many blessings."
" Is there a hotel at Padan-Aram ? "
" No ; but at Leon. If you go there, you'll get a
Christian woman. You'll find God. She'll lighten
your load. She's a saint. I know her well."
"What's your name? I'll mention you to her."
" Dull."
204 WITH POOR IMMIGRANTS xi
" I'll tell her I met you."
" Tell her you met Ralph Dillie— she'll know."
-All right," said I.
" Now you're in Ohio," said the boy. " Are you
going into the store at Padan-Aram ? "
" No."
" Don't you want to buy some candy ? "
" No. I don't eat it along the road."
" Buy some for me."
"All right; yes."
" Buy a nickel's worth."
-Yes."
Ralph Dillie rejoiced. We went into the store
and ordered a nickel's worth of candy. And directly
the boy got it he started back for home on the run.
And I watched him re-cross the border once more—
into Pennsylvania.
XII
CHARACTERISTICS
THE chief characteristic of America is an immense
patriotism, and out of that patriotism spring a
thousand minor characteristics, which, taken by
themselves, may be considered blemishes by the
critical foreigner, — such troublesome little character
istics as national pride and thin-skinnedness, national
bluster and cock-sureness. But personal annoyance
should not blind the critic or appreciator to the
fundamental fact of the American's belief in America.
This belief is not a narrow partizanship, though it
may seem unpleasantly like that to those who listen
to the clamour of excited Americans at the Olympic
games and other competitions of an international
interest. It is not merely the commercial instinct
ever on the watch for opportunities for self-
advertisement. It is a real, hearty patriotic fervour,
the deepest thing in an American. It is something
that cannot be shaken.
"It is a sacrament to walk the streets as an
American citizen" says a Presbyterian circular.
205
206 WITH POOR IMMIGRANTS xn
"Being an American is a sacred mission. Our
whole life must be enthralled by a holy passion."
You could never hear it said, except in an
imperial way, that being a Briton, or being a German,
or being a Russian was a sacred mission. In
Britain it would be bad form, in Germany absurd,
in Russia quite untrue. It is part of the greatness
of America that she can come forward unashamed and
call herself the handmaiden of the Lord.
Now there is a fine healthy spirit abroad in the
land counteracting the more sentimental and sancti
monious self-honour of the Americans. Something
more in deeds than in words, a pulse that beats for
America, a greater purpose that breathes through
myriads of personal acts, done for personal ends.
Outside, beyond the degrading commercialism of
the nation, there is a feeling that building for a man
is building also for America ; that buying and selling
in the store is buying and selling for the great
nation ; that writing or singing or painting, though
done in self- conceited cities and before limited
numbers, is really all consecrated to the idea of the
new America.
In several schools of America the children take
the following pledge :
I am a citizen of America and an heir to all her
greatness and renown. The health and happiness of my
own body depend upon each muscle and nerve and drop
of blood doing its work in its place. So the health and
happiness of my country depend upon each citizen doing
his work in his place.
xii CHARACTERISTICS 207
I will not fill any post or pursue any business where I
can live upon my fellow - citizens without doing them
useful service in return ; for I plainly see that this must
bring suffering and want to some of them. I will do
nothing to desecrate the soil of America, or pollute her
air or degrade her children, my brothers and sisters.
I will try to make her cities beautiful, and her citizens
healthy and happy, so that she may be a desired home
for myself now, and for her children in days to come.
Teachers are recommended to explain to children
that patriotism means love of your own country and
not hate of other countries ; and that the best mode
of patriotism is love and care for the ideals of the
fatherland.
The most obvious fields of activity are the school, the
building, the yard or playgrounds, and the surrounding
streets. Whatsoever is offensive and unsightly, detrimental
to health, or in violation of law, is a proper field for action.
The litter of papers and refuse ; marks on side walks, build
ings, and fences ; mutilation, vandalism, and damage of
any kind to property ; cleanliness of the school building
and the surrounding streets, door-yards, and pavements ;
observance of the ordinances for the disposal of garbage
by the scavenger and people in the community ; protec
tion and care of shade trees ; improper advertisements,
illegal signs and bill-boards ; unnecessary noises in the
streets around the school, including cries of street-vendors
and barking of dogs and blowing of horns ; the display of
objectionable pictures and postcards in the windows of
stores — all supply opportunities to the teachers to train
pupils for good citizenship.
Circulars like the following are scattered broad
cast to citizens, and they breathe the patriotism of
the American :
208 WITH POOR IMMIGRANTS xn
Do you approve of your Home City ?
I mean, do you like her looks, her streets, her schools,
her public buildings, her stores, factories, parks, railways,
trolleys, and all that makes her what she is ? Do you
approve of these things as they are ? Do you think they
could be better? Do you think you know how they can
be made better?
If you do you are unusual. Few take the trouble to
approve or disapprove. Many may think they care about
the city ; but few, very few, act as if they did !
When you see something you think can be improved
you go straight and find out who rs the man who has
that something in charge ; whatever it is, factories, smoke,
stores, saloons, parks, paving, playgrounds, lawns, back
yards, ash-cans, overhead signs, newspapers, bill-boards,
side-walks, street cars, street lighting, motor traffic, freight
yards, or what not, you find out who is the man who has
in charge that thing you dislike ; then you talk to him, or
write to him, and tell him what you disapprove of, and
ask him if he can and will make it better, or tell you why
he can't. He wants to make it better. He will if he can.
Almost invariably he wants to do his work of looking after
that thing better than it was ever done before. He will
welcome your complaint ; he will explain his handicaps ;
he will ask your help. Then you give the help.
J. C. D.
Making the city beautiful and fostering a love
for the home-city, however dingy and dreary that
city may at present be, is one of the most potent
and attractive expressions of American patriotism,
and it is well to note the characteristic. It has
great promise for the America of the future, the
America which the sons and daughters of the
INGENIOUS PHOTOGRAPHS OF AMERICAN TYPES.
xii CHARACTERISTICS 209
immigrants will inherit. The America of the
future is to be one of artistically imagined cities and
proud, responsible citizens. Even now, despite the
unlovely state of New York and Chicago and the
reputation for devastating ugliness which America
has in Europe, there are clear signs of the com
mencement of an era of grace and order. Already
the parks of the American cities are the finest in the
world, and are worth much study in themselves.
American townsmen have loved Nature enough to
plant trees so that every decent town on the western
continent has become a cluster of shady avenues.
Some cities favour limes, some maples ; New Haven
is known as " The City of Elms " ; in Washington
alone it is said that there are 78,000 street trees ;
Cleveland has been called " The City of the Forest."
Wherever I tramped in America I found the most
delicious shade in the town streets — excepting, of
course, the streets of the coaling infernos of Penn
sylvania. No idea of the expense of land deters
the American from getting space and greenery into
the midst of his wilderness of brick and mortar. It
is said that the value of the parks in such a city as
Newark, for instance, is over two and a quarter
millions of pounds (nine million dollars). "Our
aim," says a Newark circular, "is the city beautiful,
and it requires the aid of everyday patriots to make
it so. Pericles said, ' Make Athens beautiful, for
beauty is now the most victorious power in the
world.' "
p
210 WITH POOR IMMIGRANTS xn
America has become the place of continuous
crusades — against dirt, against municipal corruption,
immorality, noise. It would surprise many Euro
peans to know the fight which is being made against
bell-advertisement, steam whistles, organ-grinders'
music, shouts of street hawkers, and the exuberance
of holiday-makers.
" Don't be ashamed to fight for your city to get
it clean and beautiful, to rid it of its sweat-shops
and hells," I read in a Chicago paper. " Some folk
call our disease Chicagoitis, but that is a thousand
times better than Chicagophobia. Those suffering
from Chicagophobia are as dangerous to society as
those who have hydrophobia."
Then, most potent expression of all in American
patriotism is the American's belief in the future of
its democracy, the faith which is not shattered by
the seeming bad habits of the common people, the
flocking to music-halls and cinema shows, the
reading of the yellow press.
It has been noted in the last few years that there
is a distinct falling off in the acceleration of reading
at the public libraries. This is attributed to the
extraordinary amount of time spent by men and
women at the " movies," when they would otherwise
be reading. Such a fact would breed pessimism in
Great Britain or Europe were it established. But
America has such trust in the hearts and hopes of
the common people that it approves of the picture
show. " If readers of books go back to the cinema,
xii CHARACTERISTICS 211
let them go," says the American ; " it is like a child
in the third class voluntarily going back to the first
class, because the work being done there is more
suited to his state of mind." The cinema show is
doing the absolutely elementary work among the
vast number of immigrants, who are almost illiterate.
It is not a be-all and an end-all, but stimulates the
mind and sets it moving, thinking, striving. The
picture show will bring good readers to the libraries
in time. It is the first step in the cultural ladder of
the democracy.
Then people of good taste in Europe decry the
reading of newspapers ; a leader of thought and
politics like A. J. Balfour can boast that he never
reads the papers. But America says, "You have
the newspaper habit, This habit is one of the most
beneficial and entertaining habits you have. Few
people read too many newspapers. Most people do
not read enough." This, of American papers of all
papers in the world. But let me go on quoting the
most significant words of America's great librarian,
J. Cotton Dana :
Readers of newspapers are the best critics of them.
The more they are read the wiser the readers ; the wiser
the readers the more criticisms, and the more the news
papers are criticised the better they become.
Do you say this does not apply to the yellow journal ?
I would reply that it does. The yellow journal caters all
the time to the beginners in reading, who are also the
beginners in newspaper reading. A new crop of these
beginners in reading is born every year. This new crop
212 WITH POOR IMMIGRANTS xn
likes its reading simply printed, in large letters, and with
plenty of pictures. The more of this new crop of readers
there are the more the yellow journals flourish ; and the
more the yellow journals flourish the sooner this new crop
is educated by the yellow journals, by the mere process of
reading them, and the sooner they get into the habit of
reading journals that are not yellow and contain a larger
quantity of more reliable information, until at last the
yellow journals are overpassed by the readers they have
themselves trained.
The yellow press is the second rung on the
cultural ladder of democracy. America is glad of
it, glad also of the princess novelette, the pirate
story, glad of Hall Caine and Marie Corelli ; all
these are, as it were, divining-rods for better things.
The American says " Yes " to the novels of Florence
Barclay, as indeed most sensible Britons would
also. The Rosary was a most helpful book — so
much more helpful to the unformed intellect and
young intelligence of the mass of the people
than, for instance, Tolstoy's dangerously overpraised
Resurrection or Wells's New Machiavelli. America
recognises the truth that the ugly has power to
make those who look at it ugly like itself; but that
the crude and elementary stuff, however poor it
may be artistically, is nevertheless most useful to
democracy if it speaks in language and sentiment
which is common knowledge to the reader. How
useful to America is such a book as Churchill's
Inside of the Cup.
It is a very true dictum that " reading makes more
xii CHARACTERISTICS 213
reading " ; and in a young, hopeful nation, striving
to divine its own destiny and to visualise its future,
" more reading " always means better reading.
Perhaps the cultured ladder of democracy may
be seen allegorically as the ladder of Jacob's dream.
Religion, which may be thought to have flown from
the churches, is in evidence at the libraries. It is a
librarian who is able to say in The Inside of the
Cup that we are on the threshold of a greater
religious era than the world has ever seen.
In America to-day we are confronted with two
parties, — one the great multifarious, unformed
mass of the people, and the other the strong,
emancipated, cultured American nation, which is
at work shaping the democracy. The aspect of
the "rabble," the commercial heathen, and horde
of unknowing, unknown immigrants, gives you the
first but not the final impression of America. You
remark first of all the slouching, blank-eyed, broad-
browed immigrant, who indulges still his European
vices and craves his European pleasures, flocking
into saloons, debauching his body, or at best looking
dirty and out of hand, a reproach to the American
flag. You see the Jews leaping over one another's
backs in the orgy of mean trade. You see the fat
American, clever enough to bluff even the Jew — the
strange emerging bourgeois type of what I call
the "white nigger," low-browed, heavy -cheeked,
214 WITH POOR IMMIGRANTS xn
thick-lipped, huge -bodied, but white; men who
seem made of rubber, so elastic they are ; men who
seem to get their thoughts from below upward.
I've often watched one of these " white negroes"
reflecting ; he seems to sense his thoughts in his
body first of all — you can watch his idea rise up to
him from the earth, pass along his body, and flicker
at last in a true American smile across his lips — a
transition type of man, I should say. One wonders
where these men, who are originally Jews or Anglo-
Saxons or Dutch or Germans, got their negro souls.
It would almost tempt one to think that there were
negro souls floating about, and that they found
homes in white babies.
Beside the fat American is the more familiar
lean, hatchet-faced type, which is thought to corre
spond to the Red Indian in physiognomy. Perhaps
too much importance is attached to the Darwinian
idea that the climate of America is breeding a race
of men with physique and types similar to the
aborigines. The American is still a long way from
the red-skin. Meanwhile, however, one may note
with a smile the extraordinary passion of Americans
for collecting autographs, curios, snippets of the
clothes of famous men, Italian art, British castles, —
which seems to be scalp-hunting in disguise. The
Americans are great scalp-hunters.
On the whole, the dry, lean Americans are the
most trustworthy and honourable among the masses
of the people. In England we trust fat men, men
xii CHARACTERISTICS 215
"who sleep o' nights," but in America one prefers/^
the lean man. Shakespeare would not have written
of Cassius as he did if he had been an American of
to-day. Of course too much stress might easily
be laid on the unpleasantness of the " white-nigger "
type. There are plenty of them who are true
gentlemen.
The American populace has also its bad habits.
There are those who chew " honest scrap," and
those who chew "spearmint/' It is astonishing to
witness the service of the cuspidor in a hotel, the
seven or eight obese, cow-like American men, all
sitting round a cuspidor and chewing tobacco ;
almost equally astonishing to sit in a tramcar full of
American girls, and see that every jaw is moving up
and down in the mastication of sweet gum. ,
America suffers terribly from its own success, its
vastness, its great resources, its commercial scoops,
its wealth, vested en masse and so vulgarly in the
person of lucky or astute business men. This has
bred a tendency to chronic exaggeration in the
language of the common people ; it has brought on
the jaunty airs and tall talk of the man who, how
ever ignorant he may be, thinks that he knows all.
But success has also brought kindness and an easy
going temperament. There are no people in the
world less disposed to personal ill-temper than the
Americans. They are very generous, and in friend
ship rampageously exuberant. They are not mean,
and are disinclined to incur or to collect small debts.
2i6 WITH POOR IMMIGRANTS xn
They would rather toss who pays for the drinks of
a party than pay each his own score. They have
even invented little gambling machines in cigar
stores and saloons where you can put a nickel over
a wheel and run a chance between having five cigars
for five cents, or paying twenty -five cents for no
cigars at all.
So stands on the one hand the " many-headed,"
sprung from every country in Europe, an uncouth
nation doing what they ought not to do, and leaving
undone what they ought to do, but at least having
in their hearts, every one of them, the idea that
America is a fine thing, a large thing, a wonderful
promise. Opposite them stands what may be called
the American intelligence, ministering as best it can
to the wants of young America, and helping to
fashion the great desideratum, — a homogeneous
nation for the new world.
It seems perhaps a shame to question the
significance of any of the phenomena of American
life of to-day, to tie what may be likened to a tin
can to the end of this chapter ; but I feel that this
is the most fitting place to put a few notes which I
have made of tendencies which are apt to give
trouble to the mind of Europeans otherwise very
sympathetic to America and America's ideal. They
are quite explicable phenomena, and in realising
and understanding them for himself the reader will
be enabled to get a truer idea of the atmosphere of
America.
xii CHARACTERISTICS 217
On my way into Cleveland I read in the Pittsburg
Post the following statistics of life at Princetown
College, of the students at the College :
184 men smoke.
76 began after entering College, but 5 I students have
stopped smoking since entering College.
9 1 students wear glasses, and 5 7 began to wear them
since entering.
I 5 students chew tobacco.
19 students consider dancing immoral.
1 6 students consider card-playing immoral.
206 students correspond with a total of 579 girls.
203 students claim to have kissed girls in their time.
24 students have proposed and been rejected.
Another day I read in the New York American
the story of the adventures of Watts's " Love and
Life " in America :
The peripatetic painting, " Love and Life," the beautiful
allegorical work, by George Frederick Watts, once more
reposes in an honoured niche in the White House. The
varied career of this painting in regard to White House
residence extends over seventeen years.
This picture, painted in 1884, was presented to the
national Government by Watts as a tribute of his esteem
and respect for the United States, and was accepted by
virtue of a special act of Congress. This was during the
second administration of President Cleveland, and he
ordered it hung in his study on the second floor of the
White House. Two replicas were made by Watts of
the painting, and one was placed by the National Art
Gallery, London, and the other in the Louvre, Paris.
The two figures of " Love and Life " are entirely nude,
2i8 WITH POOR IMMIGRANTS xn
and the publication of reproductions awoke the protests
of purists who circulated petitions to which they secured
hundreds of names to have it removed to an art gallery.
Finally, the Clevelands yielded to the force of public
opinion, and sent the offending masterpiece to the Corcoran
Art Gallery.
When Theodore Roosevelt became President he brought
the art exile back to the White House. The hue and cry
arose again, and he sent it back to the Gallery, only to
bring it back again toward the close of his administration
to hang in the White House once more.
The Tafts, failing to see the artistic side of the painting,
had it carried back to the Gallery.
There it seemed destined to stay. The other day Mrs.
Woodrow Wilson, accompanied by her daughter Eleanor,
both artists of merit, toured the Corcoran Art Gallery.
They were shown " Love and Life," and told the tragic
story of its wanderings.
Mrs. Wilson thereupon requested the painting to be
returned to the White House. There once more it hangs
and tells its immortal lesson of how love can help life up
the steepest hills.
Whilst in New York I visited the charming
Fabians, who were the hosts of Maxim Gorky
before the American Press took upon itself the role
of doing the honours of the house to a guest of
genius. The story of Gorky need not be repeated.
But it is in itself a question-mark raised against the
American civilisation.
Tramping through Sandusky, I came upon a
suburban house all scrawled over with chalk
inscriptions :
xii CHARACTERISTICS 219
" Hurrah for the newly-weds."
" Oh, you beautiful doll ! "
" Well ! Then what ? "
" We should worry."
" Home, sweet Home."
" May your troubles be little ones ! Ha, He ! "
" You thought we wouldn't guess, but we caught you."
As the house seemed to be empty, I inquired at
the nearest store what was the reason for this out
burst. The storekeeper told me it was done by the
neighbours as a welcome to a newly-married couple
coming home from their honeymoon on the morrow.
It was a custom to do it, but this was nothing to the
way they "tied them up" sometimes.
" Won't they be distressed ? "
"Oh no, they'll like it."
" Are the neighbours envious, or what is it ? " I
asked. The storekeeper began to sing, " Snookey-
ookums."
" All night long the neighbours shout
(to the newly-married couple whose kisses they hear)
" * Cut it out, cut it out, cut it out.' "
On Independence Day I saw a crowd of roughs
assailing a Russian girl who had gone into the water
220 WITH POOR IMMIGRANTS xn
to bathe, dressed in what we in Britain would call
" full regulation costume." The crowd cried shame
on her because she was not wearing stockings and a
skirt in addition to knickers and vest.
In many districts men bathing naked have been
arrested as a sort of breach of the peace. Naked
statues in public have been clothed or locked away.
In several towns women wearing the slashed skirt
have had to conform to municipal regulations con
cerning underwear.
I have noted everywhere mockery on the heels
of seriousness.
No doubt these question-marks will be followed
by satisfactory answers in the minds of most readers,
especially in the light of the statement that "it is a
sacrament to walk the streets as an American citizen.
Being an American is a sacred mission."
XIII
ALONG ERIE SHORE
CLEVELAND exemplifies the characteristics of con
temporary America, and points to the future. It
has its horde of foreign mercenaries living by alien
ethics, and committing every now and then atrocious
crimes which shock the American community. But
it is a " cleaned-up " town. All the dens of the city
have been raided ; there is no gambling, little
drunkenness and immorality. On my first night in
the town I had my supper in a saloon, and as I sat
among the beer-drinking couples I listened to an old
man who was haranguing us all on the temptations of
women and drink. The saloon-keeper had no power
to turn him out, and possibly had not even the wish
to do so. The passion for cleaning up America
overtakes upon occasion even those whose living
depends upon America remaining " unclean."
Cleveland is well built, and has fine avenues and
broad streets. It is well kept, and in. the drawing-
room of the town you'd never suspect what was
going on in the back kitchen and the yard. But
take a turn about and you see that the city is not
221
222 WITH POOR IMMIGRANTS xm
merely one of good clothes, white buildings, and
upholstery ; there are vistas of smoke and sun,
bridges and cranes, endless railway tracks and
steaming engines. They are working in the back
ground, the Slavs and the Italians and the
Hungarians, the Kikes and the Wops and the
Hunkies. There is a rumour of Chicago in the
air ; you can feel the pulse of the hustling West.
Perhaps nothing is more promising than the
twelve miles of garden suburb that go westward
from the city along Erie Shore. Tchekof, working
in his rose-garden in the Crimea, used to say,
" I believe that in quite a short time the whole
world will be a garden." This growth of Cleveland
gives just that promise to the casual observer.
How well these middle-class Americans live !
Without the advertisement of the fact, they have
finer arrangements of streets and houses than we
have at Golders Green and Letchworth. Nature is
kind. There is a grand freshness and a steeping
radiance. The people know how to live out-of-
doors, and the women are public all day. No
railings, fences, bushes, just sweet lawn approaches,
verandahs, on the lawns sprinklers and automatic
fountains scattering water to the sparrows' delight.
The iris is out and the honeysuckle is in bloom.
I prefer, however, to walk in the sight of wooded
hills or great waters, and as soon as I could find
a way to the back of the long series of suburban
villas I went to the sandbanks of the shore and into
THE LITHUANIAN WHO SAT BEHIND THE ASPHALT AND COAL-OIL
SCATTERER.
xni ALONG ERIE SHORE 223
the company of the great lake. It was just sunset
time, and the sun of fire was changing to a sun
of blood and sinking into the waters. There was
a great suffusion of crimson in the western sky
and a reflection of it in the green and placid lake.
But the water in the foreground was grey, and it
rippled past silver reeds. I stood and listened ;
the great silence of the vast lake on the one hand
and the whiz of automobiles on the other, the
paup-paup of electric-tram signals, the great whoop
of the oncoming freight trains on the Lake-Shore
railway. Far out on the water there were black
dashes on the lit surface and little smokes pro
ceeding from them — steamers. The lake became
lucent yellow with blackness in the West and
mystery in the East. A steamer in the East
seemed fixed as if caught in a spell. Then the
blackness of the West came like an intense dye
and poured itself into the rest of the sky. The
East became still — indigo, very precious and holy,
the colour of incense smoke.
I tramped by Clifton through the deep dust
of a motor-beaten road towards Lorain. It was
night before I found a suitable place for sleeping,
for most of the ground was private, and there were
many people about. At last I found a deserted
plot, where building operations had evidently been
taking place during the day, but from which the
workmen had gone. There were, however, many
tools and covetable properties lying about, and I
224 WITH POOR IMMIGRANTS xm
had hardly settled down before I heard the baying
of dogs on a chain. About half-past eleven Fedka
the watchman came along, singing a Russian song
to himself, and he lighted a large lantern, unloosed
two dogs, then went into a shed, lay down and went
to sleep — a nice watchman ! My only consideration
was the dogs, a bull -dog and a collie, but they
didn't know of my presence. They had expeditions
after tramps on the road, after waggons, auto
mobiles, tramcars, trains, but never once sniffed
at the stranger sleeping under their noses. How
ever, at about three in the morning the bull-dog
spotted me, and no doubt had rather a queer turn.
He actually tripped on me as he was prowling
about, and my heart stood still. He eyed me,
growled low, sniffed at my knees, snorted ; " He will
spring at my throat in a moment," I thought; " I'll
defend myself with that big saw lying so handy
beside me ! " But no, wonder of wonders ! the
dog did not attack me, but just lay calmly down
beside me and was my gaoler. He dozed and
breathed heavily, but every now and then opened
one eye and snarled ; evidently he took his duties
seriously. I forgot him and slept. But I had the
consciousness that in the morning I had to get away
somehow.
But about half an hour before dawn some one
drove a score of cows down the road, causing the
collie to go mad — so mad that the bull-dog bestirred
himself and followed superciliously, not sure whether
xin ALONG ERIE SHORE 225
he were needed or not. Then I swiftly put my
things together and decamped — and got away.
I watched the dawn come up out of a rosy mist
over Erie. The lake was vast and placid and mud-
coloured, but there were vague purple shadows in it.
I learned that mud was the real colour at this point,
and there was no clear sparkling water to bathe in,
but only a sea stirred up.
Down by the shore, just after my dip, I caught a
young oriole with red breast and mouth so yellow,
and I tried to feed him with sugar and butter ; but
he was very angry, and from many trees and low
bushes round about came the scolding and calling
of the parents, who had been rashly giving their
progeny his first run.
I tramped to the long settlement of Lorain with
its store-factory and many Polish workers, but con
tinued to the place called Vermilion, walking along
the grey-black sands of the shore. I came to Crystal
Beach. It was a perfect day, the zenith too radiant
to look at, the western sky ahead of the road a
rising smoke of sapphire, but filled with ineffable
sunshine. It was difficult to look otherways but
downward, and I needed all the brim of my hat
to protect my neck and my eyes. The lake was
now blue-grey as the sea, but still not very tempt
ing, though Crystal Beach is a great holiday resort.
It seemed to me more than a lake and yet less than
a sea — the water had no other shore and yet sug
gested no infinity. The visitor, however, considered
Q
226 WITH POOR IMMIGRANTS xm
it beautiful. That was clear from the enthusiastic
naming of the villas and resorts on the shore.
Again, it was strange to pass from the workshop
of America to the parlour, — from industrial Lorain
to ease-loving Vermilion, and to exchange the vision
of unwashed immigrants in slouch hats for dainty
girls all in white and smart young men in delicate
linen.
I went into the general store and bought butter
and sugar and tea, and then to the baker for a loaf
of bread and a peach pie. What a delicacy is an
eightpenny peach pie when you know you are going
to sit on a bank and munch it, drink coffee, and
watch your own wood-blaze.
On my way to Sandusky I got several offers
of jobs. A road surveyor and his man, trundling
and springing along the road in their car, nearly ran
me down, and as a compensation for my experience
of danger stopped and gave me a lift, offering also
to give me work if I wanted it. All the highway
from Cleveland to Toledo was to be macadamised
by next summer ; thousands of men were wanted
all along the line, and I could get to work that very
afternoon " farming ditches on each side of the road "
if I wished.
I jigged along three miles in the automobile and
then stepped down to make my dinner. Whilst I
was lighting my fire a Bohemian came and had a
little chat with me.
" How far ye going ? "
xiii ALONG ERIE SHORE 227
"Chicago/1
" You should get on a freight train. I come up
from New York myself on a freighter and dropped
off here two days ago. It's too far to walk ; you
carry heavy things. Besides, there's a good job
here mending the road. I've just been taken on.
A mile up the road you'll see a waggon ; ask there,
they're making up a gang. The work's a bit rough
but the pay good."
Then I came on a gang of Wops and Huns
loading bridge-props and ribbons and guard-rails
on to an electric trolley, and the boss again applied
to me.
"No, thanks!"
A man with an asphalt and coal -oil scatterer
came past. His was a dirty job. He sat behind
a boiler-shaped cistern, which another man was
dragging along with a petrol engine. It had a rose
like a watering-cart, but instead of water there
flowed this dark mixture of asphalt and oil. The
man, a Lithuanian, was sitting on the rose, his legs
were dangling under it, and it was his task to keep
his finger on the tap and regulate the flow of the
fast -trickling mixture. Though a Lithuanian by
birth he spoke a fair English, and explained that the
asphalt and oil laid the dust for the whole summer,
and solidified the surface of the road, so that auto
mobiles could go pleasantly along. There was
another machine waiting behind, and they had not
men to work it. If I liked to report myself at the
228 WITH POOR IMMIGRANTS xm
depot I could get a job, it was quite simple, not
hard work, and the pay was good. He got two
dollars a day.
Then, as I was going through a little town, a
Norwegian came running out of a shop and pulled
me in, saying, " You're a professional, no doubt,
stay here and take photographs " ; and he showed
me his screens and classical backgrounds. It was
interesting to consider the many occasions on which
I might have given up Europe and started as a
young man in America, entering life afresh, and
starting a new series of connections and acquaint
ances. But I had only come as a make-believe
colonist.
As the weather was very hot I took a wayside
seat erected by a firm of clothiers to advertise their
wares, and it somewhat amused me to think that
as I sat in my somewhat ragged and dust-stained
attire that the seat seemed to say I bought my suit
at Clayton's. As I sat there six Boy Scouts came
tramping past, walking home from their camping-
ground, boys of twelve or thirteen, all carrying
saucepans and kettles, one of them a bag of medical
appliances and medicines, all with heavy blankets
— sun-browned, happy little bodies.
There is all manner of interest on the road.
The gleaming, red -headed woodpecker that I
watch alights on the side of the telegraph-pole,
looks at the wood as at a mirror, and then, to my
mild surprise, goes right into the pole. There must
xni ALONG ERIE SHORE 229
be a hole there and a nest. I hear the guzzling of
the little woodpeckers within. Upon reflection, I
remember that the mother's beak was disparted, and
there was something between. Rather amusing, a
woodpecker living in a telegraph-pole — Nature
taking advantage of civilisation !
Then there are many squirrels in the woods by
the road, and they wag their tails when they
squeak.
At tea-time, by the lake shore, a beautiful white-
breasted but speckled snipe tripped around the sand,
showing me his round head, plump body, and dainty
legs. He had his worms and water, I my bread and
tea ; we were equals in a way.
Then after tea I caught a little blind mouse, no
bigger than my thumb, held him in my hand, and
put him in his probable hole.
As I rested by a railway arch Johnny Kishman,
a fat German boy, got off his bicycle to find out
what manner of man I was. His chief interest was
to find out how much money I made by walking.
And I flabbergasted him.
I came into Huron by a road of coal-dust, and
left the beautiful country-side once more for another
industrial inferno. Here were many cranes, black
iron bridges, evil smells, an odorous green river.
There was a continuous noise as of three rolls of
thunder in one from the machinery of the port. I
stopped a party of Slavs, who were strolling out of
the town to the strains of an accordion, and asked
23o WITH POOR IMMIGRANTS xm
them by what the noise was made. I was informed
it was the lading of Pennsylvanian coal and the un
lading of Wisconsin and Canadian ore, the tipping
of five to ten tons at a time into the holds of coal
boats or into trucks of freight trains.
I went into a restaurant in the dreary town, and
there, over an ice-cream, chatted with an American,
who hoped I would lick Jack London and Gibson
and the rest of them "to a frazzle." A girl, who
came into the shop, told me that last year she
wanted to walk to Chicago and sleep out, but could
not get a companion — a chance for me to step in.
Mine host was one of these waggish commercial
men in whom America abounds, and he had posted
above his bar :
ELEVEN MEN WHO ASKED
CREDIT
LIE DEAD IN MY CELLAR
But he made good ice-cream.
Every one combined to boost the town and advise
me to see this and that. The port machinery and
lading operations were the wonder of Erie Shore,
and provided work for a great number of Hun
garians, Italians, and Slavs. Not so many years
back there was no such machinery here, and the
work was done with buckets and derricks.
I forbore to have supper at the creditless inn,
but as I walked out of the dark town I spied a fire
burning on a bit of waste land, and there I boiled
"JOHNNY KISHMAN, A GERMAN BOY, GOT OFF HIS BICYCLE TO
FIND OUT WHAT MANNER OF MAN I WAS."
xm ALONG ERIE SHORE 231
my kettle and made coffee. It was an eerie pro
ceeding, and as I sat in the dusk I saw several
children come peering at me, hsh'mg the younger
ones, and inferring horrible suspicions as to my
identity. When I had finished my supper I went
down to the beach, and there, on the sand amidst
old logs, under a stooping willow tree, I made my
bed.
It was a wonderful, placid night after a long, hot
day. The smoke-coloured lake was weakly plash
ing. There was no sign of the past sunset in the
west, and smoke seemed to be rising from the dark
ness of the horizon. The one light on the city pier
had its stab of reflection in the water below. Near
me, still trees leant over the water. The branches
and leaves of the willow under which I slept were
delicately figured against the sky as I looked up
ward, and far away over the lake the faint stars
glimmered. The moon stood high in the south,
and illumined the surface of the waters and the long
coast line of the bay.
When I awoke next morning, what a sight ! The
blue-grey lake so placid, just breathing, that's all,
and crimson ripples stealing over it from the illumin
ated smoky east. It was clear that the smokiness
of the horizon came from real smoke — from all the
chimneys and stacks of Huron. I saw massed
volumes of it hurrying away from the docks and
the works, and standing out on the lake like a great
wall. As I lay on my spread on the sand, looking
232 WITH POOR IMMIGRANTS xm
out idly with my cheek on my hand, I saw the sun
come sailing through the smoke like a red balloon.
No celestial sunrise this, but Nature beautifully
thwarted.
I made a fire and cooked my breakfast, and sat
on a log enjoying it ; and all the while the sun
strove to be himself and shine in splendour over
the new world, whose beauties he himself had called
into being. For a whole hour, though there was
not a cloud in the sky or a mist on the lake, he
made no more progress than on a foggy January
morning in London. He gave no warmth to speak
of; he was an immaterial, luminous moon.
But at last he got free, and began to rise indeed,
exchanging the ragged crimson reflection in the
water for a broad-bladed flashing silver dagger.
A great glory grew about him ; all the wavelets of
the far lake knew him and looked up to him with
their tiny faces. His messengers searched the
horizon for the shadows of night, for all lingering
wraiths and mists, and banished them. The
smoky door by which the sun had come out of
the east was shut after him. But he shed so
much light that you could not see the door any
longer.
I went in for a swim, and as I was playing about
in the sunlit water the first human messenger of the
morning came past me — a fisherman in a tooting,
panting motor-boat, dragging fishing-nets after him.
He gave me greeting in the water.
xni ALONG ERIE SHORE 233
Fishing is good here — as a trade. Every day
many tons of carp are unloaded. The fish are
caught in gill-nets — nets with a mesh from which
the fishes are unable to extricate themselves, their
gills getting caught. The nets are framed on
stakes, floated by corks and steadied by leads. The
fishermen leave them standing two or three days,
and when the fish are wearied out or dead they
haul them in.
This very hot day I marched to an accompani
ment of the thunder of the dock-works, and reached
Sandusky, — a very large industrial port, the junction
of three railways, not a place of much wealth, its
population at least half foreign.
I had a shave at a negro barber's, and chatted
with the darkie as he brandished the razor.
After the war he and his folks had come north
and settled in Michigan. He sent all his children
to college. One was earning a hundred and
twenty-five dollars a month as music-mistress in
Washington.
" They treat you better up here than in the
South ? " said I.
" Why, yes ! "
" And in London better still."
" Oh, I know. My father went to London.
He stayed at a big hotel, and there turned up three
Southerners. They went up to the hotel-keeper
and said, ' Look hyar, that coloured feller '11 have
to go ; we cahn stay here with him ! ' And the
234 WITH POOR IMMIGRANTS xm
hotel-keeper said, ' If he don't please you, you go;
we won't keep you back.' '
"Very affecting," said I.
" There was a fellah came hyar to play the organ
for the Episcopal Church," the negro went on.
11 He was called Street. The other fellah was only
fit to turn the music for him. He had the goods,
b' God he had. Tha's what I told them."
With that I got away. Outside the shop a
hawker cried out to me :
" Kahm'ere ! "
" What d' you want ? " said I.
" I've a good safety razor."
" Don't use them."
" A fountain pen to write home to your
wife. . . ."
The hawker had many wares.
I spent the night in a saloon at Venice, and
watched the rate at which German fishermen can
drink beer.
Next morning I walked across Sandusky Bay
by the Lake Shore railway-bridge, a mile and a half
long — an unpleasant business, watching for the
express trains and avoiding being run over. At
last I got to Danbury, and could escape from the
rails to the cinder-path at the side. The engine-
drivers and firemen of the freight trains greeted me
as they passed me, and now and then I was able to
offer " Casey Jones " a cup of coffee and exchange
gossip.
xm ALONG ERIE SHORE 235
The enormous freight trains told their tale of
the internal trade of America ; on no other lines
of railway in the world could you witness such
processions of produce. All sorts of things flew
past on these lumberous trains — cars full of hogs
with hundreds of motionless black snouts poking
between the bars ; refrigerator cars full of ham —
dead hogs, dripping and slopping water as they
went along in the heat, and the sun melted the ice ;
cars of coal ; open cars of bright glistening tin-
scraps going to be molten a second time ; cars of
agricultural machinery ; cars laden with gangs of
immigrant men being taken to work on a big job
by labour contractors ; closed cars full of all manner
of unrevealed merchandise and machinery. On the
cars, the names of the railways of America — Illinois
Central, Wabash, Big Four, Lake Shore. . . .
At Gypsum I returned to the high road, and
there once more had an offer of a job from a gang.
I was surprised to see boys of thirteen or fourteen
hard at work with spade and shovel.
" I see you're working for your living," said I.
" What's the matter with you ? "
" I said ' You're working for your living.' '
"Wahnajahb?"
" No ; I'm not looking for one. I'm walking to
Chicago."
A contractor came forward, a short Frenchman
in waistcoat and shirt-sleeves. His bowler hat was
pushed to the back of his head, and his hair poked
236 WITH POOR IMMIGRANTS xm
out from under it over his scarred, perspiring brow.
He was not working — only directing.
" What would you be ? A sort of tramp ? " said
he. "I used to have a hobo -station at Toledo.
I've seen the shiner1 line up sixty or seventy of
them and send them to work with car fare paid.
They'd work half a day and then disappear
mysteriously. We have pay-day once in two
weeks ; but these tramps, many of them educated
fellers too, would never work the time through or
wait for their pay. Thousands of dollars have been
lost by hoboes who gave up their jobs before
pay-day."
There was an Englishman from Northampton
in the gang, and he testified that America had
"England licked ten times over."
There were fat Germans in blouses, mustachioed
Italians with black felt hats pulled down over sun
burnt, furrowed brows. All the men and the boys
were suffering from a sort of " tar blaze " in the face.
They were glad to ease up a little to talk to me ;
but they had a watchful eye on the face of the
boss, who besides being contractor was a sort of
timekeeper.
The contractor was vexed that I wouldn't take a
job. Labour was scarce. He averred that before
I reached Chicago the farmers would come on to
the road and compel me to work on their fields.
Trains had been held up before now.
1 Policeman.
xm ALONG ERIE SHORE 237
" I thought slavery was abolished ?" said I.
The next town on my route was Port Clinton, a
bright little city, and in the eyes of at least one
of its citizens a very important one. I had a long
talk with a chance-met journalist and the keeper of
a fruit -shop. The journalist, by way of interviewing
me, told me all I wanted to know about the district.
Fruit-growing was far in advance here. Perry
Camp, the greatest shooting-butts in the world, was
near by. The Lake Shore railway was going to
spend a million dollars in order to shorten the track
a quarter of a mile. The greengrocer told me I
had the face of a Scotsman, but spoke English like
a Swede — which just shows how badly Americans
speak our tongue, and hear it as a rule.
In the course of my interview I confessed that
for roadside literature I read the Gospel of St. John
and the Book of Revelation, a chapter a day, and
when I came to the end of either book I started
again. The greengrocer interrupted the journalist,
and said :
" When you're tired, you just take out the Bible
and read a little, eh, and you get strength and go
on ? I knew you were that sort when I saw you
first coming up the other side of the road, and I
said to my friend, ' He reads his Bible.' '
The greengrocer was much edified, and told me
that he was the agent for the district of Billy
Sunday, the revivalist. Wouldn't I stay and address
a mass meeting ?
238 WITH POOR IMMIGRANTS xm
I fought shy of this offer. The journalist looked
somewhat sourly at the greengrocer for breaking
into his interrogatory. But then a third interrupter
appeared, a little boy, who had come to purchase
bananas, and he addressed me thus :
" On which side di.d your family fight in the year
1745 ? On the side of Prince Charlie? That's the
side I'm on."
No descendant of the Pilgrim Fathers he.
On the way out to Lacarne two old fishermen in
a cart offered me a ride, and I stepped up.
"What are you, German?" I asked, always on
the look-out for the immigrant.
"We are Yankees."
' ' Your father or grandfather came from Germany ? "
" No ; we're both Yankees, I tell yer."
" I suppose your ancestors came from England
then."
" No ; we've always bin 'ere."
They had been out three nights seine-fishing on
the lake, were very tired, and rewarded themselves
with swigs of rum every now and then, passing the
bottle from one to the other and then to me with
real but suspicious hospitality. Their families had
always been in America. The fact that they came
originally from England meant no more to them
than Hengist and Horsa does to some of us.
By the way, Hengist and Horsa were a couple
of savages, were they not ?
The fishermen put me down beside a plantation,
xin ALONG ERIE SHORE 239
which they said was just the place in which to sleep
the night. I wasn't sorry to get on to my feet
again, and I watched them out of sight, — fat, old,
sleepy, hospitable ruffians.
The plantation was a mosquito-infested swamp,
and I did not take the fishermen's advice. Myriads
of " husky " mosquitoes were in the air, the un-
pleasanter sort, with feathered antennae, and when
ever I stood still on the road scores of " Canadian
soldiers " settled on me, a loathsome but innocuous
species of diptera.
I sought shelter of man that night, and through
the hospitality of a Slav workman found a place in
a freight train — a strange bed that not only allows
you to sleep, but takes you a dozen miles farther on
in the morning. The engine-driver told me that
there was a " whole bunch of tramps " on the train,
but that no one ever turned tramps off an empty
freight train, — not on the Lake Shore railway at any
rate.
When I " dropped " from the freighter I found
myself at Elliston, and commenced there a day of
delicious tramping. The opal dawn gave birth to
a great white horse of cloud, and out of the cloud
came a strong fresh breeze, having health and
happiness on its wings. A quiet Sunday. I reached
Toledo this day — and parted company with Erie
Shore — great, busy, happy, prosperous Toledo. It
was strange to exchange the country for the town ;
to come out of the green, fresh, silent landscape into
24o WITH POOR IMMIGRANTS xm
the close, stifling, bustling town, full of promenaders
talking and laughing among themselves vociferously.
As I came into the city the day-excursion boat
was just about to start on the return journey to
Detroit. Excursionists were flocking together to the
quay, a great spectacle to a Briton. All the men
were carrying their coats in their arms, many had
their collars off and the neckbands of their shirts
turned down, bunches of carnations on their naked
chests ; many were without waistcoats, and had
tickets with the name of their town pinned to their
fancy-coloured shirts ; the red, perspiring, glistening
faces of many of them suggested an over-confidence
in beer as a quencher of thirst. The women carried
parasols of coloured paper. They were all in white,
and were so thinly clad that you asked yourself
why they were so thin. But despite all precautions
the sun had marked everybody, but marked them
kindly.
Suddenly a bell was rung on the steamer, and a
little man came forward and announced in broken
English :
" Somebody wan' to come on the boat ; the time
is supp."
XIV
THE AMERICAN LANGUAGE
EVEN Americans of the highest culture and of
Boston families speak English differently from any
people in the old country. The difference may not
be obvious to all, but it is there, and it is a thing
to rejoice in, not to be sorry for. The American
nation is different from the British, has different
history and a different hope ; it has a different soul,
therefore its expression should be different. The
American face as a type is different ; it would be
folly to correct the words of the mouth by Oxford,
or Eton, or Granville Barker's theatre, or the
cultured Aberdonian, or any other criterion. The
use of American expressions of quite moderate tone
amounts to a breach of good taste in many British
drawing-rooms ; and if you tell a story in which
American conversation is repeated with the accent
imitated, you can feel the temperature going down as
you proceed ; that is, if you are not merely making
fun of the Americans. Making fun of any foreign
people is always tolerable to the British ; a truly
national and insular trait. The literary world and
241 R
242 WITH POOR IMMIGRANTS xiv
the working men and women of Britain can enter
into the American spirit, and even imitate it upon
occasion ; but that is only the misfortune of our
populace, who ought to be finding national expres
sion in journalism and music-hall songs and dancing,
and who are merely going off the lines by imitating
a foreign country. It is loss to Britain that the
Americans speak a comprehensible dialect of our
tongue, and that the journalist of Fleet Street,
when he is hard-up for wit, should take scissors and
paste and snip out stories from American papers ;
or that commercial entrepreneurs should bring to
the British public things thought to be sure of
success because they have succeeded in America—
-Within the Law," "I Should Worry," -Hullo
Ragtime ! " and the rest. The people who are surest
in instinct, though they are sympathetic to a brother-
people, hate the importation of foreign uglinesses,
and the substitution of foreign for local talent.
The American language is chiefly distinguished
from the British by its emphatic expressive character.
Britain, as I have said, lives in a tradition ; America
in a passion. We are laconic, accidental, inarticu
late ; our duty is plain, and we do it without words.
But the American is affirmative, emphatic, striving ;
he has to find out what he's going to do next, and
he has got to use strong words. Britain also is the
place of an acknowledged Caste system ; but America
is the place of equal citizens, and many American
expressions are watchdogs of freedom and instru-
xiv THE AMERICAN LANGUAGE 243
ments of mockery, which reduce to a common
dimension any people who may give themselves
airs.
•n
The subtler difference is that of rhythm.
American blood flows in a different tempo, and her
hopes keep different measure.
Americans commonly tell us that theirs is the
language of Shakespeare and Shakespearian Eng
land, and that they have in America the " well of
English undefiled." But if they have any purely
European English in that country it must be a
curiosity. Shakespeare was a lingual junction, but
we've both gone on a long way since then, and in
our triangle the line subtending the Shakespearian
angle gets longer and longer. O. Henry makes a
character in one of his stories write a telegram in
American phraseology, so that it shall be quite
unintelligible to people who only know English :
His nibs skedaddled yesterday per jack-rabbit line with
all the coin in the kitty and the bundle of muslin he's
spoony about. The boodle is six figures short. Our
crowd in good shape, but we need the spondulicks. You
collar it. The main guy and the dry goods are headed
for the briny. You know what to do. — BOB.
This is not Shakespearian English, but of course
it is not Shakespearian American. The worst of
the contemporary language of America is that it is
in the act of changing its skin. It is difficult to say
what is permanent and what is merely eruptive and
244 WITH POOR IMMIGRANTS xiv
dropping. Such expressions as those italicised in
the following examples are hardly permanent :
" One, two, three, cut it out and work for Socialism."
" / should worry and get thin as a lamp-post so that
tramps should come and lean against me."
" Him with the polished dome"
" She hadn't been here two days before I saw her
kissing the boss. Well, said I, ttiafs going some"
" This is Number Nine of the Ibsen highbrow series."
" Do you get me ? "
"V\\putyou wiser
" And how is your yoke-mate ? "
"He thinks too much of himself: too much breathed on
by girls."
" A low lot of wops and hunkies : white trash"
" Poor negroes ; coloured trash"
" She is one good-looker"
" She is one sweetie"
" My ! You have a flossy hat"
But I suppose " He is a white man " is permanent, and
" Buy a postcard, it'll only set you back a nickel"
" She began to lay down the law : thus and so"
" Now beat it \ "
" Roosevelt went ranching, that's how he got so husky?
" Is it far ? It is only a little ways"
" Did they feed that to you ? "
" When he started he was in a poor way, and carried
in his hay in his arms, but now he is quite healed"
But the difference in speech is too widespread
and too subtle to be truly indicated by this collection
of examples, and the real vital growth of the language
is independent of the flaming reds and yellows of
falling leaves. In the course of conversation with
Americans you hear plenty of turns of expression
xiv THE AMERICAN LANGUAGE 245
that are unfamiliar, and that are not merely the
originality of the person talking. Thus in :
" How do they get on now they are married ? "
" Oh, she has him feeding out of her hand,"
though the answer is clear it owes its form to the
American atmosphere.
Or again in :
" I suppose she's sad now he's gone ? "
" Oh ! He wasn't a pile of beans to her, believe me,"
you feel the manner of speech belongs to the new
American language. The following parody of
President Wilson's way of speaking is also an
example of the atmosphere of the American
language :
So far as the prognosticationary and symptomatic pro-
blemaciousness of your inquiry is concerned it appears to
me that while the trusts should be regulated with the most
unrelentful and absquatulatory rigorosity, yet on the other
hand their feelings should not be lacerated by rambunk-
tions and obfusticationary harshness. Do you bite that
off?
Punch would have no stomach for such Rabelaisian
vigour.
But wherever you go, not only in the cities, but
in the little towns, you hear things never heard
in Britain. I go into a country bakery, and whilst
I ask for bread at one counter I hear behind me
at the other :
" Kendy, ma-ma, kendy ! "
246 WITH POOR IMMIGRANTS xiv
" Cut it out, Kenneth."
" Kendy, kendy, kendy ! "
" Oh, Kenneth, cut it out ! "
Or, as I sit on a bank, a girl of twelve and her
little baby sister come toddling up the road. The
little one loses her slipper, and the elder cries out :
" Slipper off again ! Ethel, perish ! "
America must necessarily develop away from us at
an ever-increasing rate. Influenced as she is by Jews,
Negroes, Germans, Slavs, more and more foreign
constructions will creep into the language, — such
things as " I should worry," derived from Russian-
Jewish girl strikers. " She ast me for a nickel,"
said a Jew-girl to me of a passing beggar. " I should
give her a nickel, let her work for it same as other
people !" The 1 shoulds of the Jew can pass into the
language of the Americans, and be understood from
New York to San Francisco ; but such expressions
make no progress in Great Britain, though brought
over there, just because we have not the big Jewish
factor that the Americans have.
To-day the influence that has come to most fruition
; is that of the negro. The negro's way of speaking
has become the way of most ordinary Americans,
but that influence is passing, and in ten or twenty
years the Americans will be speaking very differently
from what they are now. The foreigner will have
modified much of the language and many of the
rhythms of speech. America will have less self-
consciousness then. She will not be exploiting the
xiv THE AMERICAN LANGUAGE 247
immigrant, but will be subject to a very powerful
influence from the immigrants. No one will then
be so cheap as the poor immigrant is to-day. Much
mean nomenclature will have disappeared from the
language, many cheap expressions, much mockery ;
on the other hand, there will be a great gain in
dignity, in richness, in tenderness.
XV
THROUGH THE HEART OF THE
COUNTRY
I HAVE come to that portion of my journeying and
of my story where all day, every evening, and all
night long I was conscious of the odour of mown
clover, of fields of ambrosia.
I was tramping along the border of Northern
Ohio and Southern Michigan, from Toledo to
Angola, Indiana. I was entering the rich West.
The fields were vast and square, the road was long
and flat, and straight and quiet, the June haze hung
over luxuriant meadows, and there was a wonderful
silence and ripening peace over the country.
One evening, as the red sun sank into night-
darkened mist, I talked with an old farmer, who was
smoking his pipe at his gate.
" I came along this same road like you, with a
bundle on my back, forty years ago," said he, "and
I took work on a farm ; then I rented a farm.
Many's the lad I've seen go past of an evening.
And one or two have stopped here and worked
some days, for the matter of that."
248
xv THE HEART OF THE COUNTRY 249
The farmer had left England when he was a
stripling, and I tried to talk to him of the old
country, but he was not really interested. He did
not want to go back.
That is the Colonial feeling.
Strange to plough all day, or sow or reap, and in
the evening to return to the quiet, solitary house of
wood beside the great red-painted barn and not
want England or Europe, not be interested in it,
not want anything more than you've got ; to have
the sun go down red and whisper nought, and the
stars come up and the moon, and yet not yearn ; to
work, to eat, to market ; to have children growing
about you ripening in so many years, and corn
springing up in the fields ripening in so many weeks ;
births, marriages, deaths, sowings, harvests. . . .
There is all the pathos of man's life in it.
I slept that night in the dry wayside hay,
under the broad sky and the misty golden moon.
It was a quiet night, warm and gentle. Earth
held the wanderer in her cradle and rocked him to
sleep.
They are kind people about here. Next morning
as I sat by my fire a woman sent her son out to me
with a quart of milk and a bag of cookies. And
milk is a much commercialised business on this
western road, — the electric freight train carries
nearly all the milk away in churns to Toledo. It
was a very welcome talkative boy who brought out
the milk. His father rented one-third of a section
250 WITH POOR IMMIGRANTS xv
(213 acres), but was now laid up with pneumonia.
As a consequence of the father's illness the young
children had to work very hard in the fields. And
there was a sick cow on the farm — sick through
eating rank clover. And the boy himself had had
scarlet fever in the spring. The serving-girl had
had to go away "to have her little baby," and the
one that came in her place brought the fever.
" What's your name? " said I.
" Charles."
Cheerful little Charles. He had much responsi
bility on his shoulders.
There were some big farms along the road, and
near Metamora I had the privilege of seeing a dozen
cows milked simultaneously by a petrol engine,
rubber tubes being fixed to their teats and the milk
pumped out. It was astonishing, the matter-of-fact
way in which the latest invention was applied to
farm life.
" It's rather ugly," said I.
"Well, what are you to do when labour is so
scarce?" was the reply.
Land is rich here, but labour is scarce. I fell in
with a garrulous farmer who told me that land now
sold at 150 dollars (^30) the acre, and that in a few
years it would rise to 250 dollars. The days of large
farmers were over. All the big ranches were being
sold up, and the farmers were taking holdings that
they could farm themselves without help. Labour
was expensive, owing to the high wages paid in the
xv THE HEART OF THE COUNTRY 251
towns for industrial work ; even at two and a half
dollars (ten shillings) a day it was difficult to get a
decent gang to do the work in the harvest season.
You could do better with a small piece of land.
Fields here were forty and fifty acres, and the steam
plough was not used. In the old days land was dirt
cheap, and you could buy vast tracts of it ; there
were no taxes, no extra expenses, and you just went
in to raise tremendous crops and make a big scoop.
To-day things were different. To work on a large
scale a horde of labourers was necessary. But now
the Socialists were stopping the flow of immigrants
into the country. Socialists said that it was too
difficult to organise newcomers. The newcomers
behaved like blacklegs, strike-breakers, all the first
year of their stay in America. They didn't know
the language, were very poor, suspected their
brother workmen of jealousy, and just took any
wage offered them. The Socialists wanted to keep
the price of labour up, and my farmer friend bore
them a grudge because it was difficult to develop
the land unless the price was reduced.
A little later, outside Fred M'Gurer's farm, the
jovial farmer himself came and squatted beside the
fire and chatted of affairs. He had insured his
house for 1000 dollars, but it would take 1800
dollars to rebuild it. "I think it's only fair to take
some of the risk myself," said he ; "and if the place
burns down the company will know I didn't set it
alight o' purpose."
252 WITH POOR IMMIGRANTS xv
Fifty-eight years old is Fred M'Gurer, and his
son is now coming to live and work with him
altogether, after seven years spent wintering in the
city and summering in the country. Irish once, and
of an Irish family — but they go to no church. The
old man feels that he is a Christian all the same, and
will get to heaven at last, because he "deals square
with his fellow-men."
Fred and his son work the farm all by them
selves, outside labour is so expensive. The beet-
fields take all the immigrants. Did I see the red
waggons as I came along, full of Flemish and
Russians living by beet-picking on the beetroot
farms near by ?
I saw them.
" America is a high hill for them that don't
speak the language," said Fred. But he said that
because he likes talking himself, and can't imagine
himself in a land where he could not hold converse.
The immigrants manage very well without the
language, and scale the hill, and rake in the dollars
easily. Perhaps they do not glean much of the
American ideal, and the hope of the American
nation. But I suppose Fred did not mean that.
I had a pleasant talk with a successful German
farmer, who took me in a cart from Pioneer to
Grizier, through comparatively poor country. He
had possessed a farm of five acres in Germany, but
there each acre had been worth between 450 and
500 dollars. When he came to Grizier land was
xv THE HEART OF THE COUNTRY 253
selling at 25 dollars an acre, and he was able to buy
fifty acres of it and to bring up his family in health
and plenty. His farm was now worth more than
5000 dollars.
I slept on an old waggon in a wheat-field near
Grizier ; but about midnight it began to rain, and
I was obliged to seek shelter in a crazy, doorless,
windowless cottage, and there I sat all next day
and slept all the next night whilst the elements
raged. In the cottage were two chairs, a home
made table, and a broken bedstead. I cooked my
meals on the rainy threshold. The refuge was
shared by a great big bumble-bee, two red-admirals,
a brown squirrel, and two robins.
The second morning was Sunday, radiant, fresh,
and green. The road was soft but clean, with
yielding cakes of mud ; the grass was fresh, for
every blade had been washed on Saturday ; the wild
strawberry was a brighter ruby ; on spread bushes
the wild rose was in bloom ; there were sun-browned
country girls upon the road, who were shy but
might be spoken to ; the odour of clover was purer,
the hay-fields had round shoulders after the storm,
and you'd think cows had been lying down where
the wind had laid the tussocks low. The sun shone
as if it had forgotten it had shone before, and was
doing it for the first time. To-day it became evi
dent that the grain was ripening; the apple trees
in fantastic shapes were knee -deep in yellowing
corn. The little oak trees by the side of the road
254 WITH POOR IMMIGRANTS xv
presented foliage, every leaf of which looked as if it
had been carefully polished.
In America wild strawberries are three on a stalk,
which causes a pleasant profusion. . . .
I got a whole loaf of home-made bread given me
at Cooney . . ., and a quart of milk at " Fertile
Valley Farm." . . .
Only at sunset did I strike the main Angola
Road, and off that road I made my bed in a wheat-
field and fell asleep, watching the bearded ears
disproportionately magnified and black in the flame
of the crimson sky. Next day, when I awoke, life
was just creeping into the blue-green night, a soft
radiance as of rose petals was in the east, and a
breeze was wandering like a rat among the stalks
of the wheat. I fell asleep again, and when I re
opened my eyes it was bright morning.
The Sunday gave way to the week-day. There
is nothing happening on the roads on the Sunday ;
the tramp is left with Nature, but directly Monday
comes the work and life of the people reveal them
selves, and adventures are more frequent.
My first visitor this Monday was a man of
business. As I was making my tea he came up
towards me driving two lean horses and a great
black oblong box on wheels. At the farm where I
had drawn water for my kettle he pulled up and
dismounted. A girl who had seen him from a
window of the farm-house came tripping to meet
him. He exchanged some words with her, and
xv THE HEART OF THE COUNTRY 255
then from the far side of his hearse-like cart he
produced a black chest, out of which he pulled a
pair of boots. The young lady then hopped back
to the house to try them on. Satisfied as to her
purchase, she took in addition a pound of tea and
a packet of sugar. The cart was a moving store :
here were all manner of things for sale. But the
storekeeper received no money ; all his debts were
paid in eggs. One side of the hearse was full of
merchandise, the other contained nested boxes and
crates for the accommodation of hundreds of dozens
of eggs.
The storeman gave me a lift and explained to me
his business. He possessed a cold-storage estab
lishment in the city ; he credited the farm people
with sixteen cents (eightpence) for every dozen eggs
they gave him, then he stored them in his freezing-
house till autumn, when they could be thrown on the
market at twenty-five to thirty cents the dozen.
He was a great believer in cold storage. " Meat,"
said he, " is tenderer when it has been frozen some
weeks/'
Business in eggs used to be better. Now the
State set a limit on the time you could keep them in
cold storage. Sometimes he had to sell out at a
loss. The hope was to keep all the farm produce
till there was a real scarcity and prices went high.
Then it would be possible to make a small fortune.
" But I'm tired of this business," said the store-
I'd like to give it up and buy land."
256 WITH POOR IMMIGRANTS xv
We lumbered along the road and stopped at each
farm-house. Sometimes we sold articles, but whether
we sold anything or not we always took a few dozen
eggs ; every farmer was in business with my man
and used him as a sort of egg-bank. Even if they
were not in debt to him they were glad to hand
over their eggs and be credited with the corre
sponding amount of money. We took four or five
dozen eggs at least at every farm, and sometimes
as many as twenty and thirty dozen. The store-
man left behind an empty crate at each farm, so that
it might be filled for him next time he came along,
and he took aboard the crate already filled. In
exchange he sold kerchiefs, boots, corsets, cloth,
brooms, brushes, coffee, corn-flake, wire-gauze to
keep out mosquitoes, etc. At the end of his round
he would have got rid of almost all his merchandise
and have filled both sides of the hearse with eggs.
He took home upon occasion as many as five
hundred dozen eggs !
A cheerful American with a word of news, a
titbit of gossip, and the top of the morning for
all the country women. He was eagerly awaited,
and children at farm-gates descried him a long way
off and ran in to tell their mothers. Even the
babies were excited at his approach, for they knew
he carried a supply of candy. At each farm where
there was a baby the storeman left a little bag of
candy. He knew the value of good-will.
" It's a good business," said he; " no expense of
xv THE HEART OF THE COUNTRY 257
keeping a shop, double profit, — profit on the goods
and profit on the eggs; it pays all right. But I'm
tired of it, and I think I shall give it up and buy
land." To several of his customers who asked after
his business he replied in the same terms. He was
getting tired of it, and was thinking of buying land.
When I took a photograph of his cart and himself
he said he would be very glad to have a copy, just to
remind him of old days — for he was thinking of
giving it up, etc.
It is interesting to observe the commercialisation
that goes on in the country in America. Not only
does the egg-bank and travelling store come round,
but the cream-vans come also and buy up all the
cream, and the baker comes from the bread factory
and dumps, twice or three times a week, huge baskets
of damp, tasteless loaves, all wrapped in grease-
paper. Not many people bake their own bread —
they save time and take this astonishing substitute.
Then travellers in coffee have exploited special
brands— " Euclid Coffee," "Primus Coffee," "Old
Reliable," and the like, done up in pound packets.
Rural Americans do not realise that good coffee
is coffee and no more.
No one had a quart of milk to spare on the road
to Angola, so I hit on a plan which I recommend to
others in like circumstances. I went to a farm
house and asked for a cupful of milk to have with
my coffee ; I got it easily and freely. The farmer
was rather touched. But as you cannot make
s
258 WITH POOR IMMIGRANTS xv
decent coffee with one cupful of milk I went to
another farm and begged another cupful, and then
to another. I was able to make a good pot of coffee,
despite the scarcity of milk.
Whilst I was having lunch, I had an interesting
talk with an ancient man who was mowing grass at
the side of the road.
" You look like Father Time," said I.
"Well, I've mown a good many days," he
replied. " I shall soon die now. There's no
strength in me ; my day is over."
" Have you enjoyed life ? " I asked.
" Yes, I have," he replied, his face lighting up.
" Do you work your farm yourself? "
" No ! My son works it ; he is twenty-two.
Yes, I married late. Thirty-two years I wandered
as you are doing. I've been in thirty states. I
was ten years on the Lakes, a sailor.'1
" Ever across the Atlantic ? "
" Never on the big waters."
" And how do you think America is going on ? "
" I think she is going bad. The new generation
is weak. There'll soon be no old farmer stock.
The old folk work, but the children go to school.
My father was an old Connecticut Yankee — a
republican — so am I ; but the party has broken up,
the country's going wild."
The old man had a dog " Colonel," named after
Colonel Somebody, who was his father's Squire in
Connecticut.
" i HAD AN INTERESTING TALK WITH AN ANCIENT MAN
BY THE SIDE OF THE ROAD."
xv THE HEART OF THE COUNTRY 259
"A fine dog," said I.
" More helpful than a boy," said the old farmer.
"He can drive the hog home straight, and he
always helps me up when I tumble down. I'm
weak now — have had two strokes, and after the last
I was just like a baby. I can't mow properly —
no strength to move anything. Often I fall of a
heap, and Colonel runs in and gets under my
stomach with his head and raises me. A 'cute
dog "
A pleasant vision of not unhappy age!
I passed through Angola — a neat little city
round about a shoppy square ; a quiet market-place
functionising the agricultural country round about.
I had dinner at one of several restaurants, and had
three quick-lunch courses brought to me at once —
an array of nine or ten plates on a little grey stone
table — not very appetising.
There were three or four country loungers at the
ice-cream bar of the establishment, and a negro was
sitting at another table with a tall glass and a straw
and a "soda." At my side was what I took to be a
piano — very dusty, and with the keyboard out of
sight. Suddenly, without any warning, it jumped
into music, and thumped out a cake-walk in its
interior. It was as if a lot of niggers were doing
the dance in an empty room.
I paid no attention, facially. Alas ! we are quite
familiar with such marvels, with all that can be shown.
We raise no eyebrow. But bring in an aboriginal
26o WITH POOR IMMIGRANTS xv
Chinee and sit him there where I was, and start
this box a-going, and he'd jump out of his wits.
How was it started? Some one went softly across
the room and put a cent in a slot — that's all. Is
it not maddening to be uninterested, unthrilled?
None of us paid any attention. The loungers
gossiped with the ice-cream girl, the nigger drew
up his soda, I strove with my hard roast beef.
St. John's Eve! Unusual things might be
expected to happen this night. I had lived with
the growing summer, had caught in my hands one
evening not long since a large dusky lovely emperor-
moth, and had received an invitation from fairyland.
The strange thing was that as I tramped out of
Angola on the Lagrange Road, it did not occur to
me what day it was. Only in the middle of the
night did I reflect — there is something unusual astir,
something is happening all about me, this is no
ordinary night. And only in the morning did I
realise it had been St. John's Eve.
I slept by an orchard on a hill. Below me was
a little lake, on the right a straw stack, on the left
an apple tree, over me a plum tree with wee plums.
All night long little apples fell from their weak
stalks, the frogs sang — now solos, now choruses,
the mosquitoes hummed in the plum tree. On the
surface of the little lake little lights appeared
and disappeared as the wandering fireflies carried
messages from reed to reed. Processions of clouds
xv THE HEART OF THE COUNTRY 261
stole over the starry sky, and I thought of rain, but
the whole night was hot and odorous and full of
dreams.
I did not awake next morning till it was bright
day. Between me and the straw stack there was
a fluttering and squawking of young birds being
taught to fly by their mother. Every time a young
bird alighted after a little flutter, it always fell on
its nose. My attention was divided between the
birds and a big bee, who thought I had made my
bed over his nest. What a distressing way the
bumble-bee has of losing himself and thinking you
are to blame !
I tramped to the reedy lake of Whip-poor- Will.
The wind blew now hot from the sun's mouth, now
cold from a cloud's shoulder. The question was,
Would the Midsummer day turn to heat or come to
rain ? It turned to heat. What a day of happiness
I spent on the sandy ups and downs of country
roads ! After weeks among plains, I was glad of a
country-side that had corners again. I was among
"dear little lakes," the children of the great lakes—
in the nursery.
I came to Flint, and met the " pike road " from
Detroit to Chicago. Flint has a large general
store and a barber's shop. I bought three oranges
out of the refrigerator of the store, and, to make them
last longer, half a pound of honey-cakes.
At noon I made my midday fire in the bed of a
dried-up rivulet. The weather was almost too hot
262 WITH POOR IMMIGRANTS xv
for tending a fire ; tawny spots appeared on my
wrists, and, viewing my face in the metal back of
my soap-box, I was startled to see the fire in my
eyebrows and cheeks. But with the heat there was
a wind, and in the afternoon great cumuli grew up
in the sky, and it was possible to think the earth
was a ship and the clouds the billows which we
were rolling over. Up hill and down dale, round
corners, by snug farms with green and crimson
cherry orchards, over hills where miles of corn were
blanching and waving ! I came to Brushy Prairie,
and camped for the night in an angle of the road
beside the village cemetery.
I read and wrote, mended my clothes, cleaned
my pack of waste dust, collected hay to make
a bed. Many carts came past, and the people in
them hailed me with facetious remarks. After I
had lain down one old village wife came to see if
I were sick and wanted medicine. It was strange
to lie by the cemetery and hear a party of girls go
by in a buggy, singing, " When the roll is called up
yonder, I'll be there."
I lay and watched the sky, scanning the clouds
for a certitude of a dry night. A great war was
going on between the forces of the clear sky and
of the clouds. There was a party of skirmishers
advancing from the south-west. There was a long
array of clouds in the north and in the south, and
the main army lay heavy and invincible in the
north-west. But the clear sky scattered the enemy
xv THE HEART OF THE COUNTRY 263
wherever it encountered them, and even forced the
main army to take up a new position. The camp
of the clouds was made far away, and lights came
out in their leaguer.
The night became silent and brilliant and perfect,
and I lay with my eyes open, and did not look, but
just saw. . . .
I slept. Whilst my eyes were closed there was a
great night attack, and when I woke again I found
the armies of the clear sky completely routed.
There was a shower of rain, and I jumped up and
tripped along to the church. The door was open.
I struck a match and saw all the pews and prayer-
books and hymn-sheets, and away in the shadows the
platform and the pulpit.
But the shower ceased. I reflected that if heavy
rain came on I could easily come into shelter, so I
returned to my hay-spread, and lay down again and
watched the renewed battle in the sky.
A desperate rally ! One star, two stars were
shining, and round about them a great stand was
being made. They fought lustily. They seemed
to be gaining ground. Yes. Three, four, five stars
showed, six. ... I fell asleep again, knowing that
the side I favoured would win. When I wakened
next it was to greet the great General coming from
the east in all his war-paint, and hung all over with
silver medals. A glorious day followed.
I spent a morning by the clear St. Joseph
River. On the road to Middlebury wild raspberries
264 WITH POOR IMMIGRANTS xv
abounded. I could have picked a pound or so of
berries along the road. Raspberry bushes occur in
many places, but I've seen few raspberries hitherto.
That is because the great friends of the raspberries
live so near — human boys and girls — and they are
always taking the raspberries to school, to church,
to the corn-field. If they are going home they insist
on taking the little raspberries home too, to the
distress of fathers and mothers sometimes, for the
raspberries know how to disagree with the children
upon occasion, especially the young ones.
There were not many farm-houses about here,
but at one of them I was given a pot full of ripe
cherries, and made a "smash" of them, and ate
them with milk and sugar.
A motorist took me along a dozen miles in a
bouncing, petrol-spurting runabout car, a Dutchman,
who paid me the compliment of saying I spoke very
grammatically for a foreigner.
There was a thundershower in the afternoon.
In the evening I obtained permission to sleep in a
barn, and the farmer talked to me as I lay in the
straw. There had been a runaway team the day
before, and his neighbour's bay mare had twenty-
four stitches in her now, and he didn't reckon she'd
be much more good.
A waggoner taking fowls and dairy produce to
sell at restaurants and quick-lunch shops took me
into Elkhart next morning. Elkhart is a large city,
with many car factories and buggy factories, and by
xv THE HEART OF THE COUNTRY 265
comparison with the country round is very foreign,
full of Italians, Poles, and Jews. It is a well-built,
handsome city, with much promise for the future.
As I stepped out on the Shipshewaka Road I saw
by a notice that a prize was being offered for the
most popular woman and the homeliest man. What
a contrast this implies to the life of the East. Here
is a land where women are public, and where nobility
in a man is best expressed by being handy about
the house.
I tramped along the north side of St. Joseph's
River, through beautiful country under delightful
conditions. The corn-fields had turned red-gold, the
grass was all in flower, and little brown fluffy bees
considered it the best time of summer. What a sun
there was, what a breeze ! I found the " Bachelor's
Retreat " on the St. Joseph's River, two boat-houses,
a stairway through the forest banks, and a little
wooden pier stretching out into the pleasant water —
a good place for a swim !
Just before Mishewaka I met old Samuel Judie,
seventy-six years of age, lying on a bank with a stick
in his hand, tending the cows of his own farm and
philosophising on life.
" It's a marvellous thing that the sun stands still
and the earth goes round it," said he. " A marvellous
thing that there are stars. They find out how to
make automobiles, and they find out lots of things
about the stars, but the human race won't ever know
out the facts."
266 WITH POOR IMMIGRANTS xv
To most of the remarks I made Mr. Judie
answered " Shah."
" England has fifty million people."
-Oh, shah!"
" London is twenty miles broad and twenty miles
long."
"Oh, shah!"
" There are plenty of farms of only ten acres."
" Oh, shah ! "
He grumbled a great deal at the automobiles.
" Last Sunday," said he, "a man and his wife
were knocked down just here. They had been
saving and pinching for years, and had at last cleared
the mortgage off their farm, and were reckoning to
live decently. The automobile cut the woman's
head right off, and the man is lying in the hospital.
There ought to be a law against the automobiles
rushing through from Elkhart to South Bend on
Sundays."
" I suppose South Bend is a rich place ? "
" Shah ! "
" What do they make there ? "
" Boots, waggons, ploughs, the wooden parts of
Singer's sewing-machines. . . . They are terribly
hard up for hands. . . . You'd get a job easy. . . .
There is a great lot of girls working in the factories,
many foreign. They soon marry and go on to a
farm. Factory folks make a pile of money ; get
tired, and then buy a few acres of land and live
on it. Farms about here are split up into small
OLD SAMUEL JUDIE, LYING ON A BANK, AND PHILOSOPHISING
ON LIFE."
xv THE HEART OF THE COUNTRY 267
portions and sold to poor folk. Some want me to
divide up my farm and sell part of it, but I won't
do it."
Mr. Judie had had to work all his life, and to
work hard a good deal of it, and he felt entitled to
have his own mind on any subject, and to act
accordingly.
A wealthy American took me along in his car
through Mishewaka to South Bencl, and showed me
the great factory of wind-mill sails, Dodge's factory
of " transmission power " of pulleys and connections
and all things that join up engines and plant ; then
the famous Studebaker's factory of plough-handles,
shafts, waggons, etc., the rubber-boot factory, Singer's
frame factory, and several other establishments which
indicated how busy these Indiana cities are.
I tramped out to New Carlisle, spending a night
there under a deep dark maple tree, which after
sunset looked like a great overlapping thatch — not a
poke of light came through. As I lay beside the
high road, and as the American holidays had just
commenced, scores of cars came by, and as each one
appeared on the road horizon it lit up my leafy
ceiling with its great flashlights. How hot the
night was. ... I slept without covering. It was
hot even at dawn.
It was next day on the road to Michigan City
that I gave water to a thirsty calf, who actually ran
to me and butted into me to persuade me to fill his
bucket. It was on this road that having thrown a
268 WITH POOR IMMIGRANTS xv
potful of water at some sheep they followed me down
the dusty road, crying to me to do it again.
Michigan City was sweltering. I took refuge
from the heat in the waiting-room of the large rail
way station, and watched the crowds in the New
York and Chicago trains, and the rush of the
restaurant boys with hundreds of cones of ice-cream.
A pretty negress came and sat next me and
began talking.
" Ah come over heer two manths ago to the
carnaval, and have been playing vaudy-ville, but
the home folks said ah mus' come back. Mai, how
I cried when I heard. I did take on. . . ."
She was under police supervision, and a big
Irish policeman came and took her away when he
saw her talking with me. She stood on the plat
form until the train came in, and then she was put
in charge of a guard. She had, no doubt, been
arrested under suspicious circumstances in the
streets of Michigan, and had been brought before a
kind magistrate, who had forborne to punish her on
condition that she went back to her mother.
The road from Michigan undulated over a weedy
wilderness and gnat-swarming marshes. I had a
bad time as to the heat and the mosquitoes, and,
despite use of strong disinfectants, I got badly
stung, and was consequently feverish for some days.
I was also very idle, very much inclined to sit on
palings and consider how hot it was. On the
Sunday, just to see whether the plaints of the
xv THE HEART OF THE COUNTRY 269
farmers were justified, I made a census of all the
vehicles that passed me. On the Monday I got to
Hammond, and on Tuesday came in by car to
Chicago. That day was the hottest of the year.
Fifty-three people died from the heat in the city
that day. I could have understood a few tramps
dying even on the road.
XVI
THE CHOIR DANCE OF THE RACES
THE road into Chicago was one of increasing noise
and smoke and desolation, of heat and gloom, and
the rumour of a sordid defeat of life. I remember
Calumet City by the factory stacks, the chimneys
whose blackness seemed fainting out of sight in the
haze of the heat. Dark smokes and white steams
curled above many workshops ; along the roadside
black rivulets flowed from the factories. There
were heaps of ashes and tin cans lying in odorous
ponds. The leaves of the trees and the grasses of
the fields were wilted and yellowed by the airs and
fumes of Chicago. At Hammond a drunken, one-
armed man followed me for about a mile, attract
ing a crowd of street Arabs by his foul language.
East Chicago looked to me like parts of suburban
London, and I was reminded in turns of Peckham,
Hackney Marshes, Commercial Road, Whitechapel.
There was, however, much that was unlike any
thing in London — the ominous squads of factory
chimneys ; clouds of heavy-rolling, ochreous fumes
and smoke ; palings with such advertisements as
270
xvi CHOIR DANCE OF THE RACES 271
"Read no scab newspapers" or " You'll Holler";
wooden houses; dilapidated, ramshackle frame-build
ings of grey wood ; broken-down verandahs ; black
stairways ; grey washing hanging on strings from
stairway to stairway ; half- naked children ; piles of
old cans and rusty iron.
The vehicles increased on the highway, the
lumber of much traffic commenced, the red and
yellow tramcars multiplied, railway lines crossed the
road, and by the rush of trains one felt that all the
traffic of Eastern and Central America was con
verging to one point. The open country dis
appeared. The air of the roadway became full of
dust. The heat increased ten degrees, and to move
a limb was to perspire. Foreigners jostled one
another on the sidewalks, negroes and negresses sat
in doorways. The odour of carcases came to the
nostrils from Packing-town, and at last the great
central roar of traffic — Chicago.
I can give no account of the great city here — it
would be only to recount and add together the
uglinesses and the promises of other cities. It was
at once worse and better than I had expected. The
hopelessness of the picture given by Upton Sinclair
in The Jungle I felt to be exaggerated. I was told
at Hull House that the novelist had got all his
stories at the stockyards, but that the massed
calamities that are so appalling in the story never
occurred to one family in real life. The effect of
accumulated horrible detail in The Jungle deprives
272 WITH POOR IMMIGRANTS xvi
you at the time of any love towards America; it
made me, a Briton, feel hatred towards America,
and when first I read the book I felt that no Russian
who read it carefully would entertain willingly the
idea of going to America. If he had entertained
the idea, having read The Jungle he would abandon
it. It is an astonishing tract on the fate of a
Russian peasant family leaving the -land of so-
called tyranny for a land of so-called freedom ; and
its obvious moral is that Russia is a better country
for the individual than America — that America
takes the fine peasant stock of Europe and shatters
it to bits.
It is true that Chicago makes a convenience of
men, and that there man exists that commerce may
thrive rather than that commerce exists that man
may thrive. It is a place where the physical and
psychical savings of Europeans are wasted like
water, and where no one understands what the
waste means. Spending is always joyful, and
Chicago is a gay city. It is full of a light-hearted
people, pushing, bantering, laughing, blindfolded
over their spiritual eyes. In such places as Chicago
the immigrant finds a market for things he could
never sell at home — his body, his nerve, his vital
energy ; a ready market, and he sells them and has
money in his pocket and beer in plenty. Listen to
the loud-voiced, God-invoking crowd in the saloons !
They have the proceeds that come of selling the
savings of Europe. They have come out of the
xvi CHOIR DANCE OF THE RACES 273
quiet villages and forests where, from generation to
generation and age to age, the peasantry live quiet
lives, and grow richer and richer in spirit and nerve.
But these in the Chicago streets and saloons have
found their mysterious destiny, to lavish in a life,
and for seemingly worthless ends, what hundreds of
quiet-living ancestors have saved. The tree of a
hundred years falls in a day and becomes timber,
supporting a part of the fabric of civilisation for a
while.
The strangest thing is the clamour of the
Chicago crowd — it is dead-sure about everything in
the world, ignorant, cocksure, mocking. It does
not know it is losing, does not know that it is blind
folded, because it is the victim of destiny.
Part of the spiritual blindness of the great city is
the belief it holds that there is no other place of
importance but itself. And many outsiders take
the city at its own estimate. But Chicago is not
America, neither is New York or any other great
city. If going to America meant going only to the
great cities, then few but the Jews would emigrate
from Europe.
The ideals of America cannot be worked out
merely in the great cities. The cities are places of
death, of the destruction of national tissue, and of
human combustion, necessary, no doubt, as such,
certainly not places where one need worry about
national health. The national health is on the
farms of Pennsylvania and Indiana and Minnesota,
T
274 WITH POOR IMMIGRANTS xvi
Michigan, Iowa, the Dakotas, the Far West. The
men range big out there ; the stand-by of the people
will always be found in these places and not in the
cities.
And New York and Chicago, though necessary,
are abnormal. They are not so much America
as unassimilated Europe. The population of a city
should be the natural sacrifice of the population of
the country. It is often deplored that the country
people are forsaking the land and flocking to the
towns ; but the proper people to replenish the failing
stock of the cities is just those whom instinct and
destiny prompt to leave the country. It is most
bewildering to the student of America that her
city-populations are replenished by the foreign im
migrants, by people nursing, it is true, American
sentiments, but not yet born into the American
ideal, not made America's own. The natural place
for the first generation of immigrants is on the land.
If Chicago seems too large, too sudden a growth,
disorderly, unanticipated, altogether out of hand, it
is because of the hordes of foreigners who are there,
who have not the impulse to co-operate, and who do
not readily respond to the efforts of the idealist and
politician. And they do not readily respond because
they have not lived long enough in the true American
atmosphere, have not served a quiet apprenticeship
in the country, but have been dumped into an indus
trial wilderness served with the yellow press and
4 'sped up."
xvi CHOIR DANCE OF THE RACES 275
America will have to guide the flow of the im
migrants, and learn to irrigate with it and make
fertile the middle and the far West. It is over-com
mercialisation and near-sightedness that clamours
for more labour in the great cities. The size of a
city is never too small. In the normal state of a
nation the city functionises the country, and accord
ing to the strength of the people in the background
the state of the great town will be busy or slack.
It is good news that negotiations are being made
with the trans-Atlantic shipping companies to ship
immigrants to the Far Western coast via the
Panama Canal, at rates not very much heavier
than at present exist for shipment to Boston and
Philadelphia and New York. A man and his wife
planted on the land in the West are worth ten given
to the greedy cities of the East.
In the matter of the colonisation of her own
country America might learn a great deal from
Russia, especially in the matter of railway transit.
It is all to the advantage of a country that means of
transit are cheap, and that there be a brisk circula
tion of the blood of the body-politic. As a news
paper realises that the cheaper its price the greater
its success, the greater its circulation, so America
might realise that the cheaper were its railway fares
the more facility would there be for the mingling
of the peoples, the assimilation of foreigners, and
the development of the country.
In America it costs 39 dollars 60 cents to go as
276
WITH POOR IMMIGRANTS
XVI
far as Denver, Colorado, which is about 2000 miles,
and $76.20 to go to San Francisco. A comparison
with the Russian rates will give an idea how much
more cheaply it is possible to carry people :
Russian Rates.
TV
A ' D
3rd Class.
4th Class.
Immigrants'
Rate.
2000 miles
39.60 dollars
9 dollars
4.20 dollars
I dollar
3230 »
76.20 „
12.50 „
6
1. 60 dollars
Of course the cost of working is more in America
than in Russia, and the trains are twice as fast ; but
that is not enough to set off against the enormous
differences in fares. A great profit is made out of
the railway business, and the profit is at the expense
of America as a whole. It is absurd to compare
the prices of fares in America with the prices of
fares in Great Britain. It is bad enough with us,
but ours is a small territory ; it does not cost much
to go from end to end. But America is a vast
country. It costs almost a year's wages to pay the
fare of a family across it. You think twice before
determining to travel even a thousand miles. The
consequence is that the circulation of people is
sluggish in the extreme. The East begins to get
congested, and the cities are packed with people
who would gladly have gone straight to the West
if facilities had been granted them.
xvi CHOIR DANCE OF THE RACES 277
In the development of democracy it is circulation
that is important, the circulation of opinion, of senti
ment, of ideals. The large circulation of interest
and affection caused by the reduction of postage
rates down to a penny in Britain and two cents in
America has given an immense impetus to demo
cratic development ; the larger circulation of ideas
and opinions caused by the reduction of the price
of newspapers to a cent has also been advantageous.
But how much more important than the circulation
of opinions, ideas, and sentiments is the circulation
of the people themselves, controlled by the price of
fares on railways ! How much more swiftly would
the American democracy become homogeneous if it
were possible to travel a thousand miles for five
dollars. That would entail either nationalisation of
railways or subsidisation by the Government. But
it would be worth it to the American people.
Because of the heavy expense of railway travel
ling America is only dimly conscious of itself,
geographically and ethnologically. Americans even
boast of the distances between their towns and
between different points of the country. Chicago,
only one- third of the way across the continent, is
called " The West." Indiana and Illinois and
Minnesota are " out West." It is as if we referred to
Berkshire or Warwickshire as the West of England.
In due course, it may be imagined, the United
States Government will assume state-control of many
of the railways, and ten dollars will pay your fare
278 WITH POOR IMMIGRANTS xvi
from New York right across. Immigrants will not
be allowed to settle in great cities till they have
spent ten years on the land. Such a provision
would make it easier to admit all sorts and condi
tions of Europeans at Ellis Island ; and at the corre
sponding immigration stations at other ports a great
deal of the White Slave trouble would be averted,
and the shelter of immigrants would not absorb so
much of the urban attention so urgently needed
elsewhere.
Railways have as much power to make the new
American as the newspaper has. Perhaps they have
more power ; for the railways can afford great
opportunities for social mingling. The railway can
take any immigrant to a place where he will be not
merely a hireling, but a living organism grafted into
the vast body of America. At present the high
fares deter the immigrant, and he is cooped up in
districts which he would like to leave, but cannot ;
in districts where he must remain foreign and not
American.
For there is an impulse to move and to mingle.
If railway facilities were granted there would be a
great deal more social and commercial intercourse
over the surface of America. Each new immigrant
who comes into the United States is particularly
wanted somewhere ; his landing is not an accident.
Some village or country-side has called him, and will
still call him, though he be frustrated at first, doing
xvi CHOIR DANCE OF THE RACES 279
the wrong sort of work among the wrong group of
people.
The great heterogeneous mass of peoples wants
to become one nation. There is a power which
works through the peoples for that end. The people
are ready to mingle ; they are already mingling ;
they are going to and fro and in twos and threes,
and every step and every transaction is something
essential in the making of the coming homogeneous
nation.
It is a choir dance, a dance of molecules or atoms,
if you will, but a dance of human atoms, and one
that yields a mystic music that can be heard by the
poet's ear. Leading the peoples in the involutions
and evolutions of the choir dance is a masked figure,
not itself one of the people. What is that figure ?
Not trade, I think, though it helps ; not common
interest, though it is perhaps a rule of the dance ;
not even the American idea. The masked figure
that leads is a fate ; it is an instinct of Destiny.
The dance is being played out on a vast stage
with much scenery — the three-thousand-mile stretch
of America, East to West : the Industrial East, with
its hills ; the corn plains and forests of the middle
West ; the wild West ; the luxuriant and wonderful
South.
There are waiting throngs cooped up in cities
and at temporary standing-places.
The welter of negroes and Spaniards and half-
castes in the South, in the black pale ; the Swedes
280 WITH POOR IMMIGRANTS xvi
and Norwegians and Finns in the middle West ; the
million Jews in New York ; the millions of them
elsewhere, saying, as Mary Antin, that America and
not Judea is the Promised Land, the place where
the tribes will be gathered together again and form
a nation ; the great Anglo-Saxon stock of America,
who would feel themselves to be the leaven, the
ruling principle in the choir dance ; the Dutch-
Americans of Pennsylvania; the Irish, of whom
there tend to be more in America than in Ireland ;
the Slovaks and Ruthenians on the Pennsylvanian
collieries; the Italian gangs on the road and the
Italian quarters of a thousand towns ; the Poles, of
whom in New York alone there are more than
in any city in Poland ; the enormous number of
Germans living on the land ; the hundred thousand
Russian working men in Pennsylvania alone ; the
Molokan Russians in California, and the Russian
gold- washers ; the Red Indians on the Reserva
tions ; the composite gangs of all nations in the
world going up and down the country doing jobs.
The Jews bring music, mathematical instinct, a
sense of justice, industry, commercial organisation
and commercial tyranny, national wealth, material
prosperity, restlessness.
The English bring ignorance, pluck, and honour ;
the Scottish bring their brains and their morals ;
the Irish bring generosity, cleverness, laziness,
hatred of Jews and of meanness.
The Germans bring the idea of growth and
xvi CHOIR DANCE OF THE RACES 281
development, evolution, and with it their own
music. They also bring an instinct for efficiency
and shining armour.
The negro brings sensual music and dancing, a
taste for barbaric splendour, the gentleness of little
children, and the wildness of the beasts of the forest
at night ; and he brings imitativeness, subserviency,
a taste for slavery.
The Red Indians bring the remembrance of the
Virgin Continent — litheness of limb, subtler ear and
nose and eyes for the things of the earth.
The Italians bring their emotionalism and ex
citability, their songs, their passion, their fighting
spirit.
The Little Russians, Slovaks, Poles, Great Rus
sians bring patience to endure suffering, but withal
a spirit of anarchism which prompts them to do
astonishing things without apparent cause, mystical
piety, charity, much sin, much intemperance, much
love and human tenderness. They bring also the
Tartar commercial spirit, and a zest for haggling
over prices arid for making deals.
The French bring economy, vivacity, journalistic
genius.
But what do they not bring, all these peoples?
There are marvellous gifts closed in all of them,
mysterious potentialities that it were folly to attempt
to name.
Each race has its special function, its organic
suitability and psychic value. There are male races
282 WITH POOR IMMIGRANTS xvi
like the Jews ; female races like the Germans.
There are races that bring spirit, races that bring
body.
German goes down the middle with English ;
Swedish with Irish; Russian with Pole; Jew with
each and all. It is not always with the negro that
the negro dances, not always with the Italian that
the Italian is partnered, nor Hungarian with Hun
garian, nor Lithuanian with Lithuanian. Secret
ively, unexpectedly, on unanticipated impulses,
strangers obey the magic wand and rhythmical
gestures of the Great Conductor of the dance,
and become one with another in the evolution of
America. The dance has been open some time,
but it is only now becoming general. The waiting
throngs on all sides are just beginning to break up
and go mingling up and down and in and out,
carrying messages, making sacrifices, performing
rites. The victims are blindfolded ; the conquerors
have the light of destiny on their brows.
A spectacle for the gods ! In the Old World the
heavenly powers have looked down more or less on
the antagonism of the races, war and enmity and
all that results from great battles, the rout of armies,
the sacking of cities, the sinking of ships-
Looking over wasted lands.
Blight and famine, plague and earthquake, roaring deeps and
fiery sands,
Clanging fights, and flaming towns, and sinking ships, and
praying hands.
But in the New World the peoples are joined in
xvi CHOIR DANCE OF THE RACES 283
co-operation and friendship, working out in peace
and trade the synthesis of a new race. The gods
look down on factory-chimneys belching smoke, on
kingdoms covered with red-gold corn uncoveted by
men of arms, on hurrying trains and the dancing
peoples going hither and thither, with smiles and
little enchantments and allurements. They look
upon the Protestant pulpits where the Puritans
preach, on the Roman Catholic Church and the
confessionals, on the Orthodox Church, on the Bap
tists, on the Mormons ; and on the way the varying
peoples flock around temples, and in and out of
church doors, carrying messages, receiving messages.
They look upon many developments that we have so
aptly called movements — the mysterious " woman's
movement," the Romanising movement, the Social
istic movement. They look upon a million schools
where the children, the second generation of the
dancers, are polished and tested and clothed before
they in their turn join the throng at the side and go
down the middle with their partners.
It is like a kaleidoscope, and at each successive
revolution the peoples change their aspects and
their pattern ; but there is no reverting to the
original pattern, as in the kaleidoscope. The con
stituents of the pattern are divining what the next
pattern will be, and it is always a new pattern,
something nearer to the great coming unity, the
new American nation. In no one particular bosom
is the destiny of America ; one man by himself
284 WITH POOR IMMIGRANTS xvi
means nothing there. It is a whole people that is
living or will live. Once the foreigner parts from
the waiting throngs at the side and enters the
mystic dance, his own little consciousness and pur
pose become but a part of the much greater con
sciousness and purpose of the whole. It is not the
development of one sort of person, but the combina
tion of a million sorts to make one. It is not the
development of a race, as is our own British pro
gress in Great Britain, but something which seems
rather novel in the history of mankind, the making
of a new democracy. It is not a Gladstone or a
Bismarck or an Alexander the Liberator, who is
leading this development that I have called a Choir
Dance, not a Lincoln or a Roosevelt or a Wilson.
Men have only their parts to play in the making of
a democracy ; if they could make it all by them
selves, or originate the making, or achieve the
making, it would not be a democracy that they
were making. As I said, it is a masked figure that
leads the mystic movement — a fate. In one sense
there are many fates also among the dancers and
mingled with them, — a mysterious and wonderful
ballet, perfect in idea and in fulfilment.
And as it is with men so it is with the rites they
perform. There are myriads of rites in the move
ment of the dance, but not one of them is charged
with absolute significance. Thus in the mazes of
evolution there stands impregnable, as it would
seem, the historic open Bible of America. Around
xvi CHOIR DANCE OF THE RACES 285
it, marking time, is a massed host of Americans,
now reinforced by newcomers, now diminished by
secessions, swayed to this way and to that by
streams of Catholics, streams of Hebrews, streams
of pleasure-lovers, but as yet holding its own, and
claiming in sonorous choruses that the Bible shall
be the leaven of the New America.
At another point of vantage on the stage you
may see the Jews proclaiming by vote that America
is no longer a Christian country, and calling the
intellectuals and pleasure-wanters to support, if not
Judaism, at least rationalism and " intelligent "
materialism.
At another point you see the menace of the half-
civilised negro, the spectacle of the rapid multi
plication of a people over whom there is no control,
and in whose nature lies, apparently, an enormous
physical power to degrade the type of the whites.
There is the phenomenon of the wholesale
slaughter and sacrifice of blindfolded foreigners
exploited in industrial cities ; forests of men used
up as the forests of wood are worn away into daily
newspapers and rubbish.
You see the booths where dancers make volun
tary abdication of European nationality and take
the oaths of American citizenship.
You see the prizes for which, in the dance, whole
crowds seem to be straining and yearning and even
struggling, the prize of wealth, of even a little
wealth, of a name printed in a newspaper, of a
286 WITH POOR IMMIGRANTS xvi
name printed in all newspapers, the prize of fame,
of political position, of premiership. You see the
wild political campaigns.
You see the places where the ambitious laze by
the way, the baseball races where men are shouting
themselves and others mad for an empty game, the
halls of rag-time and trotting. You see in thousands
of instances actions which seem to disgrace the name
of America and to augur ill for her future, — women
sold into evil, negroes burned at the stake, heinous
crimes committed against children. But the destiny
of the great choric dance cannot be thwarted by any
of these things. Death is useful to life, darkness to
brightness, sin to virtue — useful in a way which it is
not necessary for the individual to penetrate. Each
man fulfils his destiny, guides others according to
his light, acts according to his inclination, tempta
tion, and conscience. The whole nation takes care
of itself.
Wherever I went in the States I was asked by
journalists to say what I thought the resultant type
of American was going to be. America seemed
feverishly anxious to get an answer to that question.
No one can answer it, but it is exciting to speculate.
" Are you aware that in a few years we shall come
to such a pass that it will be a stand-up fight,
Americans versus Jews ? " said one man to me.
" The influence of the other races goes for nothing
beside the influence of the Jews. The Jews are
xvi CHOIR DANCE OF THE RACES 287
buying up all the real estate, they make any sacrifice
for education, they get the better of Christians nine
times out of ten. A Jewish pedlar comes past this
door one day, and I think, ' Poor wretch ! ' Next
year he comes past in a buggy ; next year I find he
owns a big general store in the town ; next year he
owns a department store and employs a thousand
hands. He is too much for us."
What is to be the emerging American ? At New
York I was inclined to answer, " A sort of English-
speaking Russian Jew who believes in dollars and
sensual pleasures before all else, who, however, reads
advanced literature, and whilst he is poor is an
anarchist, and when he is rich is more tyrannous
than the Tsar — more tyrannous, but never illegally
so." But when I escaped into the country I found
that New York was not America, but only a great
hostelry on the threshold of that country. I learned
the great control power of the Anglo-Saxon and
Dutch Americans, the subtle influence of the Russian
people, who after all not only dominate the Jews in
Russia, but give them many traits of the Russian
national character, making out of a materialist some
thing which is almost a sentimentalist. There are
many Jews in Russia who have become de-judaised
by the Russians, and indeed the Christian Jew has
become part of the very fabric of that bureaucracy
which the poor persecuted mob of Hebrews hate
and fear. The Russians are a strong influence
in the development of the American. And the
288 WITH POOR IMMIGRANTS xvi
Germans and Norwegians and Swedes and Danes,
who swiftly change to a species of American hardly
distinguishable from the old Anglo-Saxon and Dutch
type ? They cannot go for nothing ; they are not
simply raw material, but are moulders and fashioners
as well. The coming American will be a very
recognisable relation of the Teutonic peoples. But
he will, nevertheless, be clearly and decidedly dif
ferent from any one race on the Continent.
Even to-day an American is distinctly recognis
able as such on the pavements of London, Berlin,
or Paris. You know him by his face ; he does not
need to speak to reveal his nationality. You can
even tell a man who has spent five years in the
country ; something new has been moulded into his
face and has crept into his eyes. I have even noticed
it in the face of Russian peasants returning from
America after two years away from Russia, travelling
in a Russian train to their little village home.
4 'You are American?" I asked of them.
"Yes, boss, you are rait," they replied, and
smiled knowingly.
They then began to enlarge on what a wonderful
place America was — just like American tourists in
Switzerland.
But the American of to-day is not the American
of to-morrow. The Tsar's subjects coming into
America at the rate of a quarter of a million a year
ensure that, the flocking of almost whole nations
from South-Eastern Europe ensure it. As I said,
xvi CHOIR DANCE OF THE RACES 289
none can tell what the new American nation will be.
We can only watch the wonderful patterns and
colours that form in the great ballet and choir dance,
the mingling in the labyrinths of destiny, the dis
appearances and the emergencies, the involution and
the evolution. It is something enacted within the
mystery of the human race itself.
XVII
FAREWELL, AMERICA!
I OBSERVED many interesting things in Chicago, the
following circular for instance :
Balsok aut John J. Casey.
Hlasujte na John J. Casey.
Glosujgie na John J. Casey.
Votate per John J. Casey.
Vote for John J. Casey,
Labour candidate for Congress.
Ten years hence that farrago will have changed to
simply " Vote for Casey."
My neighbours in the hotel spelt their name in
two ways, one way for Polish friends and the other
for American understanding :
Nawrozke.
Navrozky
It is the latter name that will endure ; or perhaps
that also will be shed for some cognomen that
sounds more familiar and reliable, — to Harris or
Jones or Brown.
I had a talk in a slum with a family of Roumanian
Jews who had come to Chicago twenty years ago.
290
xvii FAREWELL, AMERICA! 291
Chicago was a good place, they intended never to
leave it, the family had come there for ever.
I met an Alsatian who told me how he had fled
from home when he was twelve years old. He
crossed the Swiss frontier, and got into Basle at
midnight, and had travelled to America via Paris
and Havre, and had never gone back. He did not
want to serve in the German Army. His father
had been a great French soldier in the Franco-
German war.
" If you went back now would the German
authorities bring you to trial ? " I asked.
"No. I have the Emperor's pardon hi black
and white."
" Do many of those who run away get pardon ? "
" Only when there is good cause. I used to send
money home regularly to keep my sister. The
mayor of the town heard of my generosity, reported
it to Berlin, and a pardon was written out for me."
" They thought it a pity to keep a good citizen
out of his own country, even though he had cheated
the army. A wise action, eh ? " said I.
" The Germans are 'cute," he replied.
I met a Russian revolutionary who complained
that his compatriots in the towns spent all their
spare time getting drunk, fighting, and praying.
The Russian who made his pile went and opened a
beer-shop. He thought the priests of the Orthodox
Church kept the immigrants down ; they got more
money from drunkards than from the virtuous, and
292 WITH POOR IMMIGRANTS xvn
therefore they made no efforts to encourage sobriety.
He would like to see the Orthodox Greek and
Russian Churches demolished, and the priests and
deacons packed back to Europe. America was a
new country, and needed a new church.
At Chicago also I received a letter from Andray
Dubovoy, a young Russian farmer, whose acquaint
ance I made by chance in the Russian quarter of
New York. He was rich enough to come travelling
from North Dakota to New York to see the sights
of America, a wonderfully keen and happy Russian,
full of ideas about the future and stories of the
settlement where he lived. He gave me a most
interesting account of the Russian pioneers in North
Dakota. In the towns where he lived every one
spoke Russian, and few spoke English. If you went
into a shop and asked for something in English the
shopkeeper would shrug her shoulders and send for
a little child to interpret. The children went to
school and knew English, but the old folks could not
master it, and had long given up attempts to learn
the language. The town was called Kief, and was
named after the province of Russia from which they
originally came.
He told me the history of two villages in Kiefsky
Government in Russia. They had heard of
America, but thought it was a place in a fairy-tale—
not a real place at all. They were even incredulous
when the Jews began to depart for America in
numbers. But they were destined to understand.
xvn FAREWELL, AMERICA! 293
The villagers were people who asked themselves
serious questions and searched their hearts. They
ceased going to monasteries and making pilgrimages
and kissing relics, and instead gathered together and
read the Gospel.
Many were arrested for going to illegal meetings.
Those who were sent to prison or to Siberia went
gladly, as on the Lord's business, to be missionaries
to those who sat in darkness.
But there was so much persecution that a great
number of the villagers thought of following the
example of the Jews and emigrating to America.
It was in 1894 that they resolved to go ; but at that
time a large party of Stundists, who had gone out to
Virginia the year before, came back with tidings of
bad life and poor wages, and damped the enthusiasm.
Ten families, however, were tempted by what the
Stundists said, and they took tickets to go to the
very district of Virginia that the Stundists had
abandoned.
On their way out they fell in with a party of
German colonists going back, after a holiday, to
North Dakota. Such tales they told that five of
the families changed their minds and determined
to throw in their lot with the Germans.
The five families received land free, homesteads,
they were given credit to purchase horses and cattle
and carts and agricultural implements, and they
liked the new country and wrote glowingly to the
others in Virginia and in the two villages of Kiefsky
294 WITH POOR IMMIGRANTS xvn
Government. As a result, twenty-five new families
came at once, and in a few years there were 200
families installed.
Each man brought 20 to 30 dollars but no more,
and each became indebted to companies for 1000
to 1 500 dollars, a debt which they hoped to pay, but
which hung on their necks like the instalments their
ancestors had to pay to the Land Banks of Russia
for the land they had been granted.
However, they ploughed and sowed and hoped
for harvests, built log cabins and even American
houses. They had hard times, and were on the
verge of starvation — famine and death staring at
them from the barren fields. They were forced to
make an appeal through the newspapers of Eastern
America, and as a result truck-loads of provisions
were sent to them, and " clothes to last five years."
Succeeding years made up for their sufferings.
There was a plentiful flax harvest ; and though in
1909 hail destroyed the wheat and in 1910 and 1911
there was drought, the Russians bore up. And
1912 was a most fruitful year, some farmers garner
ing as many as 25,000 bushels of wheat.
Each year they were able to add to their stock,
to build a little more, and to do various things. As
a result of good harvests Andray Dubovoy himself
was able to go a-travelling, and to meet me and tell
me his story. He had himself come to America
when a little child, and did not know of his native
land except by repute. He had not, however, had
xvn FAREWELL, AMERICA! 295
the advantage of education in an American school
as a child, and so was as yet more Russian than
American ; but he was unlike the Russian type, he
was clean of limb, clear of eye and of skin, calm-
almost a Quaker in faith and morals. No one drank
spirits or smoked tobacco in Kief, North Dakota,
he told me with pride. The Russians there were
living in a new way.
" Are the people as religious now as they were in
Russia ? " I asked.
" Not quite," said he, " they feel they don't need
religion so much in America. At first the struggle
for life was so hard, we had little thought for religion.
It was only as we gained a footing on the land that
we began to think of our religion seriously, and we
built a chapel. We have a chapel of our own now."
" I suppose when you were no longer persecuted
you did not need to affirm your way of religion so
emphatically," I hazarded.
Andray did not know.
" Have you any bosses in Kief? " I asked.
Andray smiled.
" Our sheriff is a cabman."
" You feel no tyranny at all now ? "
He was glad to say they never had need of a
policeman ; there were no robberies, every one lived
in mutual love and kindness. Only, of course, they
were heavily in debt to the companies, and felt they
were never solvent.
" Perhaps, when you have improved your land
296 WITH POOR IMMIGRANTS xvn
and made it really valuable you will be sold up by
the companies and you will lose your property,"
said I.
He did not think that possible.
" And what is the cost of living with you ? "
" Cheap," said my friend; "beef is 2\ cents a
pound, eggs 10 cents the dozen, butter 12 cents the
pound, potatoes 35 cents the bushel ; but the things
we import, such as boots, clothes, fruits, are very
dear, much too dear for our pockets."
" Food is cheaper than in the country in Russia,
then ? "
" Meat and butter and milk are cheaper, but other
things are more than twice as dear. Still we do not
complain. It is a good life out there ; our children
are growing up stalwart, happy, earnest. God's
own blessing is upon our enterprise."
" Are you ever going back to Russia with its
persecutions, its sins, its crimes, its pilgrimages, the
secret police, the hermits who live in forest huts, its
moujiks and babas, who think that America is a place
in a fairy-tale, at the other side of endless forests ? "
The farmer smiled in a peculiar way. He would
like to go to see it.
Was he quite sure he was going to be an
American and not a Russian ?
" We have Russian classes in the summer," said
he. "We must never forget Russia, evil as she is."
It must not be forgotten that this little settle-
xvn FAREWELL, AMERICA! 297
ment of which I write here is only one of many in
North Dakota. There are already thirty thousand
Russians living in that state, and there are many
people of other nationalities living in the same
way — Swedes, Germans, Danes. The story of the
young colonies is marvellously touching ; when you
read one of the excellent novels of to-day, such as
Miss Gather's O Pioneers, which tells of the growth
of a Swedish colony in the middle-west, you are
obliged to admit that it is no wonder the Americans
find their own such an exclusively interesting
country.
I returned to New York by train, and on the
way saw the Niagara Falls, one morning at dawn ;
the procession of white-headed rapids, the vapour
and mist rising in volumes veiling the sun, darken
ing it. A sight of holiness and wonder that left me
breathless. I was glad to be alone, and just close
the picture into the heart, in silence !
Late one Saturday night I arrived in New York
and stepped out of the Great Central Station, pack
on back, and searched for a hotel. The grand
" Knickerbocker," with sky-sign the length of the
Great Bear, was not for me. I wandered into a
queer-looking little palace, all mirrors, deep carpets,
white paint, and niggers. My room faced the street,
and opposite me was a pleasure-resort, a cabaret, a
dance-hall, a pool-house, with three stories of billiard-
rooms, through whose open windows I saw many
298 WITH POOR IMMIGRANTS xvn
white-sleeved billiard-players leaning over green
tables.
The weather was so hot that all the windows in
the city were wide open. I heard the throbbing of
music and dancing, even in my dreams.
Some days later I booked my passage back to
England. But I was in America till the last
moment. The American who was so kind to
me, and who was in herself a little America, "fed
to me" daily the facts of American life, and the
hope of all those who were working with her. We
visited Patterson, where half a dozen "Jim Larkins"
had been fighting for fighting's sake, and leading
the well-paid silk-workers to strike for the sun and
moon, and accept no compromise. We visited the
President of the City College and saw the wonderful
modern equipment of that institution. We called
on J. Cotton Dana, the librarian of Newark. I
was enabled to visit a maternity hospital, heavily
endowed by Pierpont Morgan, and to see all the
provision made for the happy birth of the emerging
Americans. One vision remains in my memory of
a dozen babies on a tray, each baby having its
mother's name written on a piece of paper pinned
to its swaddling-bands.
We visited five or six settlements, and invitations
were given me to visit several thousand establish
ments in the United States, and miss nothing. I
would have liked to go farther afield and have a
thousand more conversations, but perhaps, since
xvn FAREWELL, AMERICA! 299
brevity is the soul of wit, I have done enough. As
it is, I have only made a small selection of instances
and adventures and thoughts from the immense
amount of material which I carried back to England
and to Russia. I think America has been brought
to the touch-stone of my own intelligence, experience,
and personality.
My friend took me to the charming play, Peg-d-
my-Heart.
" Isn't it delicious ? "
" The thrilling thing is that the fifth act is not
played out here, but on the Campania, and I have
to play that part myself," said I.
We got out of the theatre at eleven. I saw her
home. As midnight was striking I claimed my
luggage at the cloak-room at Christopher Street
Ferry. At 12.15 I entered the Cunard Dock and
saw the great, washed-over, shadowy, twenty-year-
old Atlantic Liner. Crowds of drunkards were
gesticulating and waving flags — Stars and Stripes
and Union Jacks — singing songs, embracing one
another. Heavily laden dock-porters, carrying sacks,
moved in procession along the gangways. Portly
Chief Steward Macrady, with mutton-chop whiskers,
weather-beaten face, and wordless lips, sat in his
little kiosk and motioned to me to pass on when I
showed my ticket. I got aboard.
I returned with the home-going tide of immi
grants ; with flocks of Irish who were going boister-
300 WITH POOR IMMIGRANTS xvn
ously back to the Green Isle to spend small fortunes;
with Russians returning to Russia because their
time was up and they were due to serve in the
army ; with British rolling-stones, grumbling at all
countries ; with people going home because they
were ill ; with men and women returning to see
aged fathers or mothers ; with a whole American
family going from Bute, Montana, to settle in New
castle, England.
It was a placid six -day voyage ; six days of
merriment, relaxation, and happiness. The atmo
sphere was entirely a holiday one — not one of hope
and anxiety and faith, as that of going out had been.
Every one had money, almost every one was a
person who had succeeded, who had tall tales to tell
when he got home to his native village in his native
hollow.
Thousands of opinions were expressed about
America. I heard few of disillusion. Most people
who go to America are disillusioned sooner or
later, but they re-catch their dreams and illusions,
and gild their memories when they set sail upon
the Atlantic once more. They have become
Americans, and have a stake in America, and are
ready to back the New World against anything in
the Old.
" Do you like the Yankees ? "
" They're all right — on the level," answers an
Irish boy.
" Do you like America ? Would you like to
xvii FAREWELL, AMERICA! 301
live there and settle down there ? " asks a friend of
me, the wanderer.
A smile answers that question.
We stood, my friend and I, looking over the
placid ocean as the moon just pierced the clouds
and glimmered on the waters.
Evening splendours were upon the surface of the
sea, the delicate light of the moon just showing the
waves, most beautiful and alluring.
" It is like first acquaintance with one's beloved,"
said I ; " like the first smile that life gives you,
bidding you follow her and woo her. Later on, in
the rich splendour, when the golden road is clear
and certain and ours, we do not care for the quest.
We look back to those first enchanting glances,
those promising reconnaisances. The promise of
love is more precious than love itself, for it promises
more than itself; it promises the unearthly; it
touches a note of a song that we heard once, and
have been all our lives aching to remember and
sing again."
America is too happy and certain and prosperous
a place for some. It is a place where the soul falls
into a happy sleep. The more America improves,
the more will it prove a place of success, of material
well-being, of physical health, and sound, eugenically
established men and women. But to me, personally,
success is a reproach ; and failure, danger, calamity,
incertitude is a glory. For this world is not a
satisfying home, and there are those who con-
302 WITH POOR IMMIGRANTS xvn
fess themselves strangers and pilgrims upon the
earth.
• • • • • •
Back to Russia ! From the most forward
country to the most backward country in the
world ; from the place where " time is money " to
where the trains run at eighteen miles an hour ;
from the land of Edison to the land of Tolstoy ;
from the religion of philanthropy to the religion of
suffering — home once more.
INDEX
Addams, Jane, referred to, 69
Advertising methods in America, 74>
96
Aims and characteristics of Americans,
54-71, 205-220
Alleghanies, crossing the, 158-173
Angola, 259
Benton, 105
" Boosting," 112
Brookville, 195
Brushy Prairie, 262
Bute, 300
Caldwell, 84
Calumet City, 270
Campania, return voyage on the, 299
Carbondale, 122
Cato, 165
Chicago, 270-274, 290
Civil War in America, effect of, etc.,
181
Clarion, 195
Clarkville breakfast party, 92
Ciearfield and Decoration Day, 175-
184
Cleveland, 209, 221
Clifton, 223
Cochranton, 197
Crystal Beach, 225
Curwenville, 189
Dakota, North, 292, 293, 297
Dana, J. Cotton, referred to, 68, 21 1,
298
Danbury, 234
Decoration Day, 174-184
Deemeff, Peter, 189-194
Dubovoy, Andray, 292, 294
Egg-bank and travelling store, etc.,
254-257
Elkhart, 264
Ellis Island, 43-47, 62
Elliston, 239
Erie Shore, 221-240
Fabians, the, visit to, 218
Federovitch, Satiron, 35, 36
Fireflies, 192
Flint, 261
Forest City, 121
Frenchville, 198
Friedrichs, Otto, 87
Grizier, 252
Gypsum, 235
Hammond, 269, 270
Helvetia, 194
Hiagg, Nicola, 199
Holost, Maxim, 34, 35
Howe, Fred, referred to, 68
Huron, 229
Judie, Samuel, 265
Jungle, The, referred to, 58, 271
Kief, North Dakota, 292, 295-297
Kishman, Johnny, 229
Kuzma, 123-130
Labour, scarcity of, 236, 250
Language in America, 241-247
Lockhaven, 159
Lorain, 223, 225
" Love and Life," painting by G. F.
Watts, removal from White House,
etc., 217
303
304 WITH POOR IMMIGRANTS
Luthersberg, 189, 193
M'Gurer, Fred, 251
Machinery and mechanical contriv
ances, effect of, on labour, etc.,
115-117, 250
Macrady, chief steward of the Cam
pania, 299
Mapes, 159, 1 60
Meadville, 196, 199
Michigan City, 268
Milking cows by machinery, 250
Mishewaka, 267
Mitrophanovitch, Alexy, 20, 24,
35
Monument, 160, 169
Motors and motoring in the country,
97
New Carlisle, 267
New Haven, 209
New York — Arrival of the immi
grants, 41 ; Ellis Island, 43-47,
62 ; sky-scrapers, 54 ; Woolworth
and other buildings, 54, 73-75 ;
East side, 75-78 ; Russian Easter
in, 78-80; Night Court, 81
Newark, 209
Newspaper reading, 211-213
Niagara Falls, 297
Oil City, 195
Olson, G. B., 187
Orviston, 163
Padan-Aram, 202
Parks in American cities, 209
Patterson, 298
Perry Camp, 237
Poledor, Mr., 200
Port Clinton, 237
Princetown College,
student life, 217
statistics of
" Quick Lunch " shop procedure, 47
Races, mingling of, in America,
qualities supplied by members of
different nations, etc., 279-289
Railway transit charges in America,
275-279
Reynoldsville, 195
Sandusky, 218, 233
Scranton, 122, 123-138
Shippenville, 195
Shop-girls' wages in America, 72
Sky-scrapers in New York, 54
Snow Shoe, 163, 171
South Bend, 200, 266
Sykesville, 194
Tarbell, Ida, referred to, 106
Through the heart of the country,
248-269
Toledo, 239
Tramps and American hospitality,
138-157
Vermilion, 225
Voyage to America, 1-47
Washington, 209
Wayfarers of all nationalities, 185-
204
Wie, Charles Van, 93
Williamsport, 158
Wilson, President, 69
Woolworth Building in New York,
54> 75
Yellow Press readers, 21 1
Yoosha, 21, 24
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