sec
Digitized by
the Internet Archive
in 2015
https://archive.org/details/womansworkforwom94woma_0
Woman's Work^ Woman.
A UNION ILLUSTRATED MAGAZINE
PUBLISHED MONTHLY
BY THE
WOMAN'S FOREIGN MISSIONARY SOCIETIES
OF THE PRESBYTERIAN CHURCH.
VOLUME IX.
SEP - 'i 1986
MISSION HOUSE, 53 FIFTH AVENUE,
NEW YORK.
INDEX TO VOLUME IX.
1894.
Acknowledgments 136, 248
Announcement 106
Africa :
Visit to the Dwarfs 9
Testifying to the Grace of God, III .... 69
Housekeeping in the Bush 145
Some Gaboon Women 146
In the Gaboon District 147
The Gospel Offered to the Bule 148
The Gaboon Mission Fleet 150
What All Boys Want to Hear about Africa . 151
Africa — Verse 152
Glimpses of the West Coast 153
Conversion of the First Fan 154
Scraps Which Show the Trend 155
Progress at the New Bule Station .... 298
Editorial Notes 3, 29,
85, "3. 143, 144. 171, 172, 199. 256, 285,
286, 313
Letters from . . 20, 47, 72, 275, 302, 328, 329
Annum, Meetings 158
Are A Man and His Wife One? .... 59
Asia Minor, Bits of Travel in 129
Auxiliaries, To the 25, 52,
78, 107, 136, 191, 221, 250, 282, 308, 335
Auxiliaries and Bands, New . . 27, 55,
82, III, 138, 167, 193, 225, 252, 284, 311, 338
Books Received 24, 51,
78, 136, 191, 220, 250, 334
Bose, M. a., Chandra Mukhi — Verse . . . 104
Boxes ? Do You Send Missionary .... 280
Bridal Gifts 304
China :
Chinese and Foreigners Vis-a-vis .... 31
Off with the Doctor to One Patient • • • • 33
A Bit of Realism from Nanking 34
A Shantung Bible Woman 35
Imperative Need of Central China .... 36
Life in Shantung. II. Sociology .... 37
On the Way to the Truth 39
Chinese Woman Physician 40
Volunteer Evangelist 40
A S])ring Outing in Shantung 40
Miss Ch'ang among Thieves 42
In Woman's Ward, Canton Ho.spital ... 68
Description of Hospital Cut 99
A Missionary Journey in Hainan . . . .174
Review of Hainan Mission History. . . . 177
No Children's Graves in China — Verse . .183
God's Reserve Forces in a Chinese City . . 240
Editorial Notes . 29, 58, 86, 114, 172, 286, 314
Letters from 20, 44,
73. 131. iS7> 184, 215, 244, 274, 301
Chinese in America :
Our Little Chinese Brownies 173
I. A Christian Chinese Home. II. China-
town at Christmas Festival 179
Christmas Missionary Service, A 50
Editorial Note 172
Christian Endeavor Around the World . 180
" Come, Holy Spirit" — Verse 23
Cross-Questionini; of Miss'y Com 76
Dedication of San Francisco Mission House 15
Editorial Notes (in part) :
Bible 30, 144
Bishop, Mrs. Isabella I, 106
Converts 30, 86, 1 14, I44, 171
Cost on the Field 58, 228
Deaths . . I, 2, 57, 58, 85, 113, 227, 255, 313
Earthquake 199, 227, 228, 256
"Farewells" 200,227,285,286
Finances 57, 113, 143, 227
Medical . . I, 2, 30, 228
Mosul Case ' . . . . 85, 227
New Centres 2, 58, 86
Opposition 2, 58, 199, 227, 228
Persia, Shah of 144
Plague .... 172, 199, 200, 227, 228, 256
Publications, Maps, etc 3, 29,
30, 57, 144, 200, 256, 286
Schools 58, 86, 144
Siam, King of 3. 85
Thibet 3, 228
Various Societies 57, 1 71, 172
War 58, 199, 227, 255, 285, 313
Half-Hour's Lesson Prolonged, A . . . 187
His Little Comforter — Verse 51
Illustrations :
Africa, Efulen House, 146 ; Map, 148 ; Fell-
ing a Forest Giant, 149; Surf-boat, 150;
Ogowe Town, 153 ; A Fan Band, 154 ;
Brazil, Parana Pines, 290 ; Bahia, 295 ; San
Paulo Market, 296 ; Chili, Family Starting on
a Ride, 293 ; China, A Shenza, 33 ; Horse-
shoe Graves, 34 ; Gate of Nanking, 35 ; Grind-
ing Flour, 37 ; Arches, Tungchow, 38 ;
A Kwan, 40 ; Map, 41 ; Woman's Ward,
Canton, 68 ; Map, 175 ; Loi Earrings, 176 ;
Temple Lamp, 176 ; Colombia, Bogota Picnic
Party, 288 ; India, A Bunya in His Shop, 89 ;
Women Grinding, Elephants, Marble Tomb,
92 ; Village Street, 96 ; Village Bazar, 97 ;
Japan, Fuji San, 231 ; Temple Steps, Gongen,
232 ; First Protestant, 236 ; Arinia, 239 ;
Buddha, 241 ; Results of Earthquake, Tokyo,
271 ; Korea, Members of Korea Mission,
202 ; Old Kim, 203 ; Map, 204 ; Gate of
Seoul, 207 ; Laos, Lakawn Princess, II ; Map,
117; Buildings at Lakawn, I20; Mission-
aries, 122 ; Lao Princesses, 126 ; Lakawn
Camp, 179 ; Mexico, Fountain at Mexico
City, 61 ; Map, 63 ; Persia, Tabriz, 4 ; Tents
of Eliauts, 6 ; Arch, 14 ; Kurdistan Village,
70 ; Teheran Hospital, 260 ; Entrance to
Miana and Houses, 265 ; Oroomiah Patients,
267 ; Schoolhouse, Salmas, 268 ; Siam,
Sacred Tree, 1 19; Syria, Mrs. Bistany,
182 ; Frontispiece, Bethlehem Brides ; Historic
INDEX TO VOLUME IX. — Continued.
Scene, 318 ; Minyara Chapel, 321 ; Map, 322 ;
Beirut Seminary, 325 ; Ibl Chapel, 323 ; Pot-
tery, 324 ; United States, Chinese Brownies,
173 ; San Francisco " Home," 180.
India :
Bride and Widow — Two Zenanas .... 8
Extracts from Dr. Jessica Carleton's Notebook 11
Influence of Heredity Illustrated by Trader
Caste 87
Villages of Kolhapur District 90
A Trio of Characteristic Features .... 91
Y. W. C. A 93
Doctor's Visit to the Maharani 94
Use of an Unfinished Quilt 95
Everyday Life in the Village 96
Visit to a Maratha Village 97
The Festive Side at Ambala 98
Opening of New Hospital at Miraj .... 271
High Caste Converts 298
Editorial Notes 86, 144, 172, 286
Letters from, 18, 46, lOO, 156, 186, 216, 242, 300
In Remembr.'^nce — Verse 218
Interest and Obedience 75
Japan :
Testifying to the Grace of God, II .... 12
Japanese Woman Physician in Court 71
A Noble Lady of Japan 229
Rescuing Children at Kanazawa .... 230
Earthquake in Tokyo 230, 271
Hakone 231
Beginnings of Our Mission 233
Incidents from Toyama 234
First Protestant Believer 236
Japan Beautiful ; Needy 238
Editorial Notes 58, 228
Letters from . 73, loi, 132, 185, 242, 303, 330
Kansas Band, A 247
Korea :
Presbyterian Mission 201
Key to Picture of Missionaries 203
Preaching to Women in the North .... 203
Hosanna 205
New Arm of Medical Work, Seoul .... 206
Yong Kyou of Fusan 208
Hiding the Leaven 209
News from Pyeng Yang 210
" The Don " 211
Message from Korea — Verse 272
Editorial Notes . . . . 3, 114, 199, 285, 313
Letters from 45, 214, 328
Living Water 248
LovEST Thou Me ? — Verse 306
M.'VPS, About 332
Mexico and Guatemala :
A Visitor in Mexico ........ 60
A Lively New Station 62
Evangelistic \\'ork, Mexico City .... 64
Commencement, Mexico City 66
A Continued Work 67
Editorial Notes 29, 58
Letters from l8, 72, 217, 277
Missionary Congress, California, Woman's 167
Missionary Mathematics 278
Missionary Meeting at Sar.a.toga . . 190, 246
Missionary Meeting in January .... 331
Persia :
Two Weeks in Kara Dagh 4
Visit to Kermanshah 1 3
Lame Joseph 70
Tour among Armenian Villages 257
Disgraceful Thing in Mohammedanism . 259
Teheran Hospital 260
Flash Lights on First Year Out 260
Sketches in Kurdistan 263
Uncultivated Fields in Persia 264
In Oroomiah Hospital 266
Girls' School, Salmas 267
Blood Feuds Still in Vogue 268
I. Tenting. IL Woman's Work, Oroomiah . 269
Elementary Schools 270
Editorial Notes . . 2, 30, 86, 199, 227, 256
Letters from 19, 157, 186, 214, 303
Phrase to be Abandoned, A 23
Praise Meeting, Her First 48
Prayer, An Instance 248
Presbyterian Miss. House, Chautauqua . 103
Programmes for Monthly Meeting 21, 48,
75. 103, 134, 158. 187, 218, 246, 278, 304, 331
Providential Rescue of an MS 182
Receipts, St.^te.ment of 333
Siam and L.aos :
A Lakawn Princess 11
Memorable Tour in Laos 115
The Sacred Tree of -Siam 118
Under the Southern Stars — Verse . . . .120
Items of Progress 121
Incident from Lakawn 123
Outing at Petchaburee 124
Representative Lao Women 125
Observation by Mr. Holt Hallett .... 127
Post-haste from Pra 130
A Day's Itineration, North Laos . .178
Trip to City of Nan, Laos 212
Editorial Notes . 3, 30, 85, 1 14, 144, 200, 256
Letters from . . 46, 74, 102, 131, 2l6, 245, 276
Since Last Month 24, 52,
78, 107, 168, 191, 221, 250, 281, 307, 334
South America. Brazil:
A Brave Brazilian Woman 15
Tour in North Brazil 127
Curityba Under Blockade 289
A Trip in Parana Forest 289
Notes of Tour in Sergipe 293
In Bahia City 294
Brazilian Notes . , 295
Little Italy in San Paulo , 297
Letters from 47, 102, 300
Chili :
Testifying to the Grace of God, V . 291
Stoiy of Maria 292
Colomiua :
Contrasts in Colombia . 287
Letters from 133, 217, 300
Star and the Song — Verse 332
Stumbling Blocks in the Auxiliary . . . 104
Suggf:stion Corner, 23, 51, 106, 220, 249, 307, 333
Suggestions for Writing Papers .... 134
Sunday-school, Missionary Training in . . 21
Syria :
Three Instances 17
Mosque at Damascus Burned 17
Testifying to the Grace of God, IV . . 181
A Child Bride in Beirut 315
A Memorial Pillar in Beirut .... ■ . 317
The Memorial Column in Beirut . . 317
One of the Brightest Spots in Syria Mission . 320
Some Things Observed Among Women . . 321
Near Mount Hermon and to the Top . . 323
Beirut Seminary for Girls 325
Editorial Notes 86, 286
Letters from 133, 216, 273, 327
Treasurers, Simple Talk to Young . . . 219
Treasurers' Reports 27, 55,
82, III, 138, 168, 194, 225, 252, 285, 311, 338
WOMAN'S WORK FOR WOMAN.
Vol. IX. APRIL, 1894. No. 4.
As we open the India budget this month,
we are confronted by a fresh and sad loss to
the South India Mission in the death of
Rev. Geo. H. Ferris. Much heartfelt
prayer will be offered throughout the Church
for Mrs. Ferris and the little daughter with
her and for those three sons left in Amer-
ica, who, at tender years, enter into the
heritage of their father's sacrifices while
deprived of his guardianship. Mr. and
Mrs. Ferris went to India first in 1878, and
returned, after the usual furlough, in 1890.
The unexpected cablegram was received at
the Mission House March 10.
At their Annual Meeting last October,
the South India Mission voted to make
what they consider "a very moderate de-
mand " upon the Home Church, for 1894,
viz.: One ordained man (intended to assist
Mr. Ferris) for the Panhala field ; one or-
dained and one medical missionary to open
a station at Vengurla in the Ratnagiri dis-
trict; one young lady for Miraj, another
for Kolhapur ; and, in case Mr. Jolly can-
not return, a layman for the Industrial
School at Sangli.
The United States Minister to Constan-
tinople informs the Board, by letter of Feb-
ruary 25, of the final conviction of eleven
men charged with assailing Miss Melton —
she saw but two — in Kurdistan, last June.
When this judgment has been revised in
their court of last resort, at Bagdad, we
shall know what penalty is imposed. The
seven men who were marched out of Am-
adia on July 30, to be tried at Mosul,
have lain in a Turkish dungeon there, ever
since.
A WELL DESERVED tribute was lately sent
to the King of Siam from the Board of
Foreign Missions, in the form of a beauti-
fully engrossed letter of congratulations
upon his attaining the twenty-fifth year of
his enlightened reign, and conveying ap-
preciative reference to his kindness towards
our missionaries, and wishes for his future
health and prosperity.
The Laos party of five, who sailed from
San Francisco December 9, reached Bangkok
January 23, " happy and delighted with
everything and everybody," and, joined by
Miss Fleeson, who has been detained by
illness several months in Japan, they were
all going up river as soon as boats arrived.
Dr. Briggs, formerly of Lakawn, Laos,
having been the direct agent in converting
an Illinois girl into a British subject, re-
treated as far as possible from the Woman's
Boards, — to Praa, whence he wrote, in
December, that they were hoping for the
arrival of associates in February, prospects
for Gospel work were good, and " the Master
says ' give ye them to eat ' ; the Bread we
have in abundance, we need carriers."
It is very inspiring to hear Secretary
Speer report on his recent visit to the
Mexico Missions. When we thank him
for telling us so much in an hour, he says
he has "only broken the ice." He thinks
evangelical truth has great advantage of
entrance in a Roman Catholic over a heathen
country — quite revolutionary doctrine, we
have so long listened to the opposite
opinion.
Annual Meeting of the Gaboon Mis-
sion opened at Batanga, January 6. On
the same day Dr. Good put his wife and
boy, accompanied by Mrs. Reutlinger, on
board steamer for Grand Canary, where
they would remain until it should be .safe
for Mrs. Good to go on into the colder
weather of England and America. This
separation, made specially painful by the
condition of his wife's health, is borne by
Dr. Good for the sake of the new station
among the Bule, from which he cannot be
spared.
One of our missionaries in Africa tells
us that "every year, most of us ladies re-
ceive letters from America in the June mail
86
EDITORIAL A'OTES.
[April,
asking for information and they want the
answer early in June.'' Such letters must
be a little dampening to the far-away sisters.
Six months from date is the shortest time
in which an answer can be expected from
Gaboon, and two or three months more
must be allowed for other stations. The
mail steamers to Batanga voyage south five
or six weeks before turning about for Eng-
land.
Our brethren in Korea met with a re-
pulse at Pyeng Yang last year, but only ten
months later, January 7, 1894, Mr. Moffett,
to his own great joy, and that of Mr. Han,
the helper, publicly baptized eight men in
that most wicked city, and so, as he .says,
"A beginning has been made in calling
out the Lord's own." Two of the men
are about forty years old, the others in their
twenties, and the sincerity of all has been
tested by the scorn and ridicule of their
neighbors. Mr. Moffett lives "a nomad's
life," for two or three months at a time, in
Pyeng Yang, occupying a single room
which is open to all comers from early
morning till midnight, and, like other
lonely pioneers, eating — different things
from what his mother used to set before
him.
A fourteen-years-old daughter of the
Korean evangelist in Seoul died after great
suffering, one Saturday last winter, Mrs.
Gifford tells us, and the following day her
father preached as usual, referring with
beaming face to the girl and her assurance
that she was "going to Jesus' Land."
The baptism of Mr. Hoskins' second little
daughter, some months since, led Abu Selim,
the father of the first baptized Protestant
child in Zahleh, to speak of that event of
twenty-two years ago. It took ])lace by night,
with closed doors and shutters, for fear of dis-
turbance ; but, in hopefulne.ss of her future,
the little Syrian girl was named Nur, '-Light."
Two years ago, perhaps in gratitude for the
light which his good daughter has since shed
around her pathway, Abu Selim hung a large
lamp in the same church.
"Wouldn't I pay you back if I hadn't
joined the Church ! " exclaimed a recent
convert at Tabriz, Persia, when a boy
slapped him in the face. But he didn't
" pay back."
As they had planned, Mr. and Mrs.
Hawkes left their home in the autumn, crossed
the high ridge whose snows would soon cut
them off from Hamadan, and settled for the
winter in Kermanshah, Persia, in order to
open a new door for the Gospel. They leased
a house for three years.
In one of those semi-annual "Women's
Conventions," held in five different places
the same day, on Oroomiah Plain, Mrs.
Shedd saw a crowded church, attentive
audience, all the time filled, and heard
essays upon " The Place of Women in the
Church of Christ," and " How to Keep
Warm Hearts During the Summer?"
The latter theme is vital to the situation,
for many women spend the summer in hard
manual labor, often detained from church
services, and, especially if employed by
Moslems, exposed to perilous temptation.
Sometimes thirteen Chinese women may
be seen in the Sunday congregation at
Chinanfu, eight of them being Christians.
One, past sixty years, says she "cannot
see " this God to whom she is told to pray.
Three women at Chiningchow have thus
early asked for bapti.sm. "They really
seem to have the true spirit of the Gospel
in their hearts."
One lady of Ichowfu Station, in the
fifty consecutive days preceding January
16, entertained 475 Chinese women vis-
itors and 129 children, in the meantime
conducting thirty-one religious services.
The other missionaries were doing pretty
much the .same thing.
In view of constant accessions to the
Church from Hunan, that province bit-
terly opposed to the Gospel, Lienchow
Station calls for one new ordained mission-
ary and a lady physician.
Eleven missionary ladies of Western
India have agreed to try to contribute,
during the coming year, some leaflet or
book for Maratha women, with special ref-
erence to Christian women.
Two ladies. Miss Unsworth and Miss
Green, sent by the London Zenana and
Medical Mission, have been welcomed with
open arms by our friends at Ratnagiri.
Ratnagiri Station holds a Sunday .serv-
ice in the Leper Asylum, where there are
over sixty men and about twenty women.
Sixtv-one boarding pupils at Allahabad,
and every teacher knows that makes a little
world of cares and prayers and privileges
for Miss Donaldson and her associates.
I894-]
87
OUR MISSIONARIES IN INDIA.
AND POST OFFICE ADDRESSES.
Letters should be directed, American Presbyterian Mission, (Such a city), India.
Lahore, Punjab.
Mrs. J. C. R. Ewing.
Mrs. Chas. W. Forman,
Mrs. J. G. Gilbertson, "
Mrs. U. S. G. Jones. "
Mrs. J. M. McComb, "
Mrs. J. H. Orbison, "
Miss Thiede (of Wagah), "
Mrs. Francis J. Newton, Firozepore,
Dr. Helen R. Newton, "
Miss Caroline Downs, Jalandhar,
Miss M. M. Given,
Mrs. C. B. Newton, "
Mrs. Walter J. Clark, Lodiana,
Mrs. Arthur H. Ewing, "
Miss Emily Forman, "
Miss Emma Morris,
Mrs. Edward P. Newton "
Miss When-)' (Jagraon), "
Mrs. Wm. Calderwood, Ambala,
Dr. Jessica Carleton, "
Dr. Emily Marston, "
Miss Mary Pratt (cn route'), "
Mrs. B. D. Wyckoff,
Sabathu, Punjab.
Dehra, N. W. P.
Mrs. Marcus Carletottj
Mrs. E. H. Braddock,
Miss Elma Donaldson,
Mrs. W. J. P. Morrison,
Miss Harriet Savage, *'
Mrs. Abbie M. Stebbins, "
Mrs. Reese Thackwell, "
Miss Mary E. Bailey, Landour,
Miss Margaret C. Davis, **
Miss Clara Giddings, "
Miss Clara Hutchison, '*
Mrs. S. H. Kellogg,
Miss Jessie Dunlap, Saharanpur,
Mrs. Chas. Forman, Jr., **
Mrs. A. P. Kelso,
Mrs. Robert Morrison, *'
Miss Agnes Orbison,
Mrs. Henry Forman, Futtehgurh,
Mrs. John Forman, "
Miss Mary Forman, *'
Mrs. H. M. Andrews, Mynpurie,
Mrs. I'hos. Tracy. "
Miss Christine Belz, Etawah,
/« T/ti's Country: Mrs. Jolly, 46 Garden Ave., Toronto. Ont.; Miss Susan Hut
Lexington, Ky.; Mrs. John Newton, 316 Earlham Terrace, Germantown, Pa.; M
Wooster, Ohio ; Mrs. Velte, Evanston, 111.
Mrs. Joseph Warren, Gwalior.N.W. P
Mrs. Hervey D. Griswold, Jhansi, "
Mrs. Jas. F Holcomb, " "
Mrs. Jas. M. .A.lexander, Allahabad, "
Miss Jennie Colman, " **
Miss Mary Johnson, " "
Miss Margaret Morrow, " **
Miss Mary L. Symes, " "
Dr. Emma L. Templin.
Mrs. J. M. Goheen, Kolhapur, S, M. C.
Miss Rachel Irwin, " "
Mrs. R. G. Wilder,
Miss Grace E. Wilder, '■ "
Mrs. Geo. H. Ferris, Panhala, "
Miss Esther Patton, " "
Miss Adelaide A. Brown, Sangli, "
Mrs, Jos. P. Graham,
Miss Jennie Sherman, " *'
Dr. S. Elizabeth Winter, Miraj,
Mrs. W. H. Hannum, Ratnagiri, "
Miss A. M. Jefferson, " "
Miss Emily T. Minor, " "
chison, Belvidere, N. J.: Mrs. J. J. Lucas,
rs. Seller, Hillsdale, Mich.; Mrs. Tediord,
THE INFLUENCE OF HEREDITY ILLUSTRATED BY THE TRADER
CASTE IN INDIA.
Forty year.s ago I was visiting at the
home of a venerable physician in a rigid,
Puritan town. He was the only doctor in
the place and had spent nearly his whole
life there. He had seen three generations
living around him and well knew their traits
of character. He mentioned certain fami-
lies as destitute of Christian sympathy and
without social, public or religious benevo-
lence. These families had intermarried for
two generations, and concerning their prog-
eny he remarked that " A warp and B fill-
ing made very tight cloth." With this re-
mark before us, let us turn to India and ex-
amine the characteristics of the Bunyas —
the trading caste.
These people swarm in every town and
city and are found in every nook and cor-
ner of the Indian Empire where there is any
hope of profit or gain in trading. It has
well been said that the world has never seen
a class of traders so shrewd, so sharp, so
unscrupulous and so untruthful as the Indian
Bunya. That venerable student of Heredity
mentioned above, tells .)f character produced
in two generations ; but who can describe
the character of a Bunya after intermarriages
sfricf/v ivithin caste for more than fifty gen-
erations .'
I well remember my first introduction or
personal acquaintance with a Bunya. Soon
after my arrival in India, when I knew
hardly a word of the language, I went to
visit a flourishing mission school. The
missionary, the late Rev. J. H. Orbison,
was in charge of the station. I found him
with two small boys by his side and a man
before him. It was hot weather and the
man had very little cloth on his person.
The missionary remarked that the boys were
the worst truants of the .school and he had
fined them five cents and he had called the
father to settle the bill. I witnessed the
emotions of the man ; such anguish of spirit,
such mental suffering, as he lifted his hands
like a suppliant asking the missionary to
forgive the debt of five cents. My feelings
were deeply stirred with pity as I looked
upon the wretched man, and I began to en-
treat the missionary to let him off from pay-
ing the fine. He looked towards me with
a broad smile, kind and compassionate, and
.said, " I know this man well. He is the
richest banker in the city. His banking
house is full of money and he must pay the
fine of five cents. ' ' I stood in silence a mo-
ment ; my feelings of pity subsided at once,
and I looked at the man as if a strange, un-
heard-of species had appeared. The warp
and filling used in the weaving of human
character, through intermarriages strictly
within caste for more than fifty generations,
had produced the type we saw that day.
The spirit of trade, sharp bargains and
succe.ssful business are quickly developed
among all children of the Bunya. The
mission school from the first was very at-
tractive to the youthful Bunya. He quickly
88 THE INFLUENCE OF HEREDITY ILLUSTRATED. [April,
saw his chance of a good bargain with the
missionary. The terms of the school had
the very essence of barter ; so much secular
teaching for so much Bible reading ; an
hour given to religion in exchange for five
hours of instruction ; a good English edu-
cation to help him to a position in govern-
ment service. Bible reading is nothing to
him but a cheap method of payment for a
good English education, and the history of
all mission schools .shows that the Bunya
class never get a ray of divine light and
truth from the Bible. How could it be
otherwise? The spirit of sharp bargaining,
wrought into his whole being by hereditary
law working through many generations, has
made him the wayside hearer. The Divine
Master in His parable of the sower of the
seed, has marked out with terrible clearness
the class of hearers to which the Indian
Bunya belongs. The medical missionary,
too, in his sympathy and fellowship with
suffering is often made to feel the hardened
character of the trading class. Constant,
loving care of the sick, and the freely giving
of costly medicines to all comers are in his
eyes but so much stock in trade, so much
commodity on the part of the missionary to
be exchanged for so much " merit " to meet
him in the next world.
A Bunya who had for years been receiv-
ing medical care, frankly declared that the
missionary had now become a great debtor to
him, for he, by receiving so much, had been
the direct means of helping the missionary
to lay up a large store of merit. That most
beautiful gem in the gospel, "It is more
blessed to give than to receive," is shock-
ingly misunderstood by the Indian trader.
To illustrate his character still more clearly
I will relate the following incident.
In the lower Hills there is a small, but
rich and very ancient Bazar. It was the
home of malarial fever and for more than
twelve years I had visited the place every
year and sometimes twice a year. I had
thus become personally acquainted with
every man in the Bazar and with many of
their families. In times of distress I hired
a small shop in the upper end of the Bazar
and spent several days at a time among
them. One year, there had been a famine
over the whole land for six months and
many of the low caste people of the villages
had left their homes and wandered about
in search of food. A severe type of ma-
larial fever .set in, and many of these people
died by the way. One day, as I stood be-
fore my shop, I saw a company of sickly,
half-starved wanderers enter the Bazar.
They began to beg for food and I watched
their efforts with much interest, to see what
my Bazar friends would do to help them.
There were four women and six children ;
their husbands had gone into the villages
to find food. To my surpri.se and disgust,
they not only did not receive a handful of
food in the whole Bazar, but several of my
best friends among the Bunyas raised long
bamboo sticks to strike at this helpless com-
pany of women and children. I became very
angry with myself and thoroughly ashamed
of my work in that Bazar. I had freely
given costly medicines for a dozen years,
having some sympathy with the sick in
their sufferings, and now the whole Bazar
could treat with heartless indifference a
company of the most wretched human
beings I ever saw.
When they came to my shop, I asked
them to stop as I would give them some
warm milk. I sent to the Bazar milkman
for a gallon of hot milk and some small
cups. The milk was brought and .some
cups that had been taken from the gutter
after they had been used by a Brahmin.
The pariah dogs had been licking them and
they were filthy, but thought fit for low caste
people to use. I put my foot on them and
crushed them to pieces and sent the man back
to his shop to bring cups fresh from the
potter's. Before the milk arrived and while
it was cooling, I induced the whole company
to take quinine for their fever. Then I de-
termined to use drastic measures to induce
the Bazar people to give some food. Among
the six children there was one so emaciated
that its skin was drawn tightly over the
bones of the face in wrinkles, as in the case
of a very aged person. I asked the mother
for the child. It was a veritable Lazarus,
though a small one, and I determined to
take him to the door of every Dives in the
Bazar. I told the company to follow and I
went down the street to the first shop below
mine. The shop-keeper was an old friend
to whom I had given much medicine in
years past. I told him he must now return
the favor and help these starving people.
He stood in silence for a moment and then
said, "Yes, I will give something." He
took down an old mouldy, earthen vessel in
which was a pint of worm-eaten grain and
offered it to one of the women. I stopped
him and .said : " Did you not tell me only
last evening, that you believe if any person
1894 ] THE INFLUENCE OF HEREDITY ILLUSTRATED. 89
died by the cruelty
of another, that
after death the vic-
tim would certainly
appear to the one
whose neglect had
caused death? Now
beware, friend,
what you do, for
if your belief is
true, when these
poor people come
to you in your
dreams, this worm-
eaten grain will
come too. Y o u
must give the best
flour you have."
He did so, and put
four pounds into
the chuddar of one
of the women. I
then said the chil-
dren were too far
gone to live to get home unless they
had milk four times a day, and some
money must be given to buy the milk.
He must give three cents. This was a
wrench to the whole make-up of his soul.
He stood a moment and turned to a small
box and took out bits of copper that were
once coin, but now worthless. I said again :
"Beware, friend, lest these old bits of cop-
per come to you in the visions of the night."'
With a face showing utter disgust, he handed
me the three cents,
salam and went to the next shop
Here I found a still harder case, a very
rich man with no fear of visions of the
night. His obligations to me for past
favors went for nothing. I had to tell him
that, after death, his memory would be aglow
with remembrance of everything done in
the flesh, whether it be good or whether it
be evil, and, with the little Lazarus in my
arms, I gave him some startling facts men-
tioned in the parable of Dives and Lazarus.
He concluded to give, and I asked for four
pounds of flour and three cents. Thus I
went through the whole Bazar and got food
and money from every shop. Some tried to
get rid of my request by offering vile sweep-
ings as good enough for low caste people, but
I took only the best quality of food. I re-
turned to my shop with the party, gave
them another dose of quinine all round and
bought another gallon of hot milk. They
seemed quite refreshed and I started them
I gave him a gracious
A BUNYA IN Hl^ ^\\' <V A I ALLAHABAD.
off" towards their homes. The two strongest
children carried some lumps of sugar, and,
as the four women walked away with their
chuddars laden with food, I was reminded of
Ruth as she must have looked with her
chuddar filled with barley for Naomi.
The next morning I went through the
Bazar to feel the pulse of my patient, the
Bunya. I wished to see what effect the drastic
efforts to extract charity had had upon him.
I was agreeably surprised to notice how cor-
dial every one appeared, and could not but
believe that even the heart of a Bunya might
be lubricated by the process tried. En-
gineers may discuss in their scientific jour-
nals the best kind and qualities of oil to
lubricate their machinery ; but the only
influence that can lubricate a hard, selfish
heart is charity giving. But let it not be
thought one act of charity makes the soul
supple. It is kept in good running order
only by constant acts of charity. The fact
is, a heartless soul is diseased through and
through by a bad humor, which is trans-
mitted with startling accuracy by Heredity.
I well remember that, nearly sixty years
ago, old doctors in New England were
often talking about bad humors of the blood
and were giving their patients large dcses
of roots and herbs to cleanse it. Whether
they did really get anything out of the
blood I cannot tell, but in my long life I
have learned that there are bad humors of
the soul, and they are a terrible reality.
90
IN THE VILLAGES OF KOLHAPUR DISTRICT. [April,
The isms of India and the new philosophies
of the West are all at work on these bad
humors. They remind me of the old
doctors with their root and herb treatment.
The only remedy that is effectual was pro-
posed by Jesus to Nicodemus : " Ye must
be born again." When this new birth
takes place by Divine power, charity giving
will be a constant, loving exercise of the soul.
M. M. Carle ton.
IN THE VILLAGES OF K(
Villages we call them, even though
their population vary from 200 to 9,000.
We look in vain for isolated farm houses in
India — all are clustered in the big or little
villages. I had an explanation of this.
In waiting for a supply of fresh bread,
Ave were belated. As a dark night closed
in on us, the driver urged his ponies to a
swift pace. As I remonstrated, he ex-
plained that we were passing through a
region noted for robberies, that this was
the profession of several men whom he
personally knew, and that these men are so
in league with officials that by giving over
a portion of booty they are soon released
whenever arrested. "I have seen," said he,
" 1,000 rupees counted out to an official by
such men." We could not wonder at the
loneliness of our road or that, in this wicked
land, people fear to live any distance from
their village.
There is a simplicity and heartiness about
village women which is most attractive, and
it is a happy day when we plan a tour
among them.
Saturday, Miss Sherman's letter came
saying she could be ready for such a tour
on twenty-four hours' notice. I was quite
ready by Wednesday, for mother helped
with the dinner box. A mattress tightly
roped, a box of clothing, and one of books
was all else needed. The thoughtfulness
of Mr. Graham added a table and three
chairs, and the climax of all was that Dr.
Elizabeth Winter could go a few stages
with us. We cho.se to stop in the dharaiu-
sala ( rest house ) most accessible to
people. When this was too public we had
but to ask for .some tent cloth, which was
sent and put up, thus partitioning off a room.
At our second halt, we were given the
upper story of a temple. Our Chri.stian
preacher, Govindrow, had gotten permission
direct from the Patil. A visit to the girls'
school, an audience at a hou.se, a large street
audience, and many persons spoken to at
the temple made this a busy day.
At our next halt, we were even more
con.stantly surrounded by people. After a
])reaching .service. Dr. Winter with Mi.ss
.HAPUR DISTRICT, INDIA.
Sherman as interpreter occupied one end
of the dliaramsala while Govindrow and I
talked with individuals, sold books or dis-
tributed tracts.
Sunday we had large, attentive audiences
both morning and afternoon, and our only
bell was the Dr. 's medicine chest or our
strange faces and frocks. We met here a
former pupil of the boys' boarding-school
and member of the Kolhapur Church. To
raise marriage money, he had bound him-
self out on a plantation for seven years.
He tells me he is coming back, and when
asked for what he would have us pray, he
replied, "Pray that I may be released."
We prayed with him.
Sunday afternoon. Dr. Winter said a few
words which I interpreted. We visited two
villages between twelve and four o'clock,
the most leisure time for farmers. Many
have been the eager, curious, startled faces
before us — but only one do I recall as really
frightened. We had gone over rough roads
and doubtless her village had never been
visited by a white woman. This might be
said of eleven of the sixteen villages we
visited. In one such, a girl from our Sangli
school invited us to her home. From
another, a Government school-girl, we had
a taste of something akin to American
cordiality. She led us through winding
alleys to her house ; gave us water in a brass
vessel, bluffing off the remonstrance of a
neighbor ; then through her kitchen to see
the back yard and, giving us carrots, grain
and sugar cane, sent us on our way. She
showed pleasure in possessing the Gospel
we had given her.
At Ichalkarangi, we were in a garden
bungalow — a little removed from this town
of 11,000 people. The Chief has been
educated in the Sirdar class at Kolhapur and
later at Elphinstone College, Bombay. He
invited us to his new palace ; showed us
his parlors and audience hall, study and
library containing some 1,500 books. In
the hall-way he took leave of us, beckoning
us into his wife's apartments. We found
here a bashful girl of about seventeen years.
She had lost her first baby. The Chief's
1894 ] A TRIO OF CHARACTERISTIC INDIA FEATURES. 91
tutor noticing the slight response she made
to our questions said, "She is very shy,
a great virtue as we think." She read nicely
for us, and will surely feel more at ease
with us a second time. The Chief was free
in speaking English. He talked of the
Chicago Fair and Opium efforts and him-
self led the way to the subject by asking
how we speak to women. "What do you
do," .said he to me, "in such villages as
you were in yesterday ? " I told him that
we tried to tell of Christ in a simple way ;
that our Saviour was our great possession
above that of any Hindu. He seemed to
have an idea that Christ was one of several
saints and that when a man reached the
stage of utter indifference to physical suffer-
ing and joy he had attained a sinless state.
He believed there was no good in a
Parliament of Religions on a matter not of
discussion but of faith. Upon the subject
of the Divinity of Christ, I asked him to
read the Gospel of John.
One blessed lesson I have learned on this
tour is, that we are sent as luitnesses. While
giving a personal experience on the verandah
of a merchant's shop, one of a group asked
if I had seen Jesus, "for," said he, "if
what you say is from hearing and reading,
then we also hear of Ram and others."
The following day a Bai-Sahib, the adopted
mother of the Chief, said to me — " If you
were pricked would you not feel it?" This
was her test of spiritual superiority. She had
assembled some of the elite of the place to
meet us. I counted forty-eight women and
girls. One girl beautifully dressed was at
the door to lead us to our chairs. The
two Bai-Sahibs in no wise touched us, but
they spoke freely. The grandmother of the
Chief remembered my mother and sent kind
messages to her. "We are on different
roads," said the Bai-Sahib, "but all termin-
ate in the same place."
During Miss Sherman's faithful answer to
this, betel leaves and spices (a polite dis-
missal) were called for. Not quick to take
hints, we sang a hymn and the grand-
mother asked us to sing another. One
hymn was very simple, with the oft re-
peated refrain, " Christ is mine. He is my
Saviour.""
Some twenty minutes after our return to
the bungalow, two women were announced.
They had been listeners at the Bai-Sahib's
and had come to speak with us. One, a
devout Hindu widow, repeated lines of
poetry. She was pleased to see us so in-
terested in religion. There is but one true
God, but life is a mirage and we are passers
through hundreds of births. There are
steps of progress and some of us have at-
tained to that higher state of indifference to
every physical experience. She named one
such as Ramdas, now living in Miraj. We
are told this is a crazy man who has a fol-
lowing especially of women. Even glimpses
into the lives of these poor, deceived women
are sad enough.
Two women came to see us after dark.
One whispered to a man standing near, and
I heard him .say, " No, no ; nothing of that
kind." I said to her, "You wanted to ask
something?"" "Yes," she replied, "my
daughter's jewels have been stolen and she
is greatly grieving for them, and we thought
you might tell us about them."" At this
place, our room, prepared for a new girls'
school, wa:s on a main street. Women and
children were eager for a peep at us. They
gazed through windows and air holes in the
wall. While resting, I heard a woman in-
quire, " Will they let such as tis see ? '"
Is it not sad that in our own Kolhapur Dis-
trict we should be such a curiosity ? One
in this place said to me, " I have been doing
works for God since I was ten years old,
and I have experienced nothing." I told
him how he had missed his way in not com-
ing through Christ. " If I come this way,
how long will it be before I experience
peace ? How long was it with you? " ^'ery
direct were some of the questions put to us,
and I was glad to go repeatedly to Jesus for
a fre.sh supply of right feeling and thoughts
for these people. Grace E. Wilder.
A TRIO OF CHARACTERISTIC INDIA FEATURES.
"Two shall be grinding at one mill."
The solemn warning that follows comes to
us with little force. We picture to our-
selves a whirl and clatter of machinery, a
white haze in which white men move about
like ghostly figures in a dream : or, the
quieter country mill with its beautiful tree-
fringed race, with the great wheel from
which the water drips to unknown depths
below; the cheery miller dressed all in
white moving amid bags of grain or white,
clean flour. They will separate to-night,
the.se workers, to, it may be similar, it may
be divergent, homes and lives. We realize
A TRIO OF CHARACTERISTIC INDIA FEATURES. [April,
they may read very
differently the prob-
lems of life.
But the picture
unconsciously r e -
called by our Lord
and His disciples
was this :
A low room, on
the smooth earthen
floor of which a
blanket or sheet had
been spread. In the
center of this, a
women of the poor-
er classes in many
oriental countries.
In the richer famil-
ies it is done by ser-
vants. It brings in-
to the closest com-
panionship m e m -
bers of the same
household. Weary
work if long con-
tinued, it is often
carried on with
merry chat and
THE DAILY GKINU, ELEPHAiNTS AND A MARBLE TOMB OF INDIA.
heavy circular stone which proves on in-
spection to be two stones with rough but
even surfaces, the upper fitting over a
projection in the middle of the lower
stone. In the upper one, two upright
smooth sticks for handles (or one only if the
mill is small). Beside this, on the floor, sit
two women each holding a handle. From
the basket by her side, one takes a handful
of wheat and pours it into the groove which
surrounds the center projection. Both bodies
bend foward and impel the upper stone on
its mission of turning the wheat to flour.
Cea.selessly the stones grind, back and forth
the bodies .sway, slowly the crushed wheat
comes from the circumference of the stones
falling on the sheet, until the basket is
empty. Then the mill is lifted off the sheet,
the crushed grain shaken together and put
back into the basket (which, being plastered
with clay, retains it,) and the grinding be-
gins again. It must go through two or three
times before it is fit for bread.
This is the daily work of multitudes of
laughter while flour is ground for daily bread.
And to-day, as more than nineteen cent-
uries ago, it is true that were our Lord to
come, one would be taken, the other left.
Can we not do more to lessen the number
of those who labor for the bread that per-
i.shes but have not found the Bread of Life ?
India is one of the homes of the elephant.
He figures largely in all Oriental pageants,
is written of by travelers as one of the
features of Eastern life, and might be
thought almost as common as the horse is
with us. This is not the case. The snar-
ing and taming of elephants are difficult ;
the cost of keeping one would support three
families of working men comfortably, and
they are liable to become dangerous. An
infuriated elephant is as bad as a cyclone
for he tramples down and destroys every-
thing that comes in his way.
His gait is by no means pleasant if at all
rapid. No one would find him as exhilarat-
ing as a good horse and the sensation of
I894-]
YOUNG WOMEN'S CHRISTIAN ASSOCIATION.
93
being on top of a hill in motion is more
curious than delightful. By Europeans he
is only used as a beast of burden. He is
owned chiefly by rich native gentlemen and
by princes and used by them to grace
festive occasions and lend dignity to public
appearances. The writer remembers pass-
ing between rows of elephants painted and
richly caparisoned, to reach the palace
of a Native Prince whose daughter was being
married. Many of the howdahs were over-
laid with silver or ornamented with gold
and the great beasts looked very imposing
and just a little bit alarming. Ordinarily,
the howdah is not much used by natives of
the North West. A heavy pad is placed on
the back of the elephant and fastened by
thick ropes on which the feet of the rider
rest. It is more comfortable than a howdah
and perfectly safe, if you do not roll off
while the animal rises from his kneeling
position, as you certainly will if you forget
to hold on to the ropes.
Once up, you look down not only on the
people on foot, but on the tops of houses,
of bushes and small trees, get brushed in
the face by larger ones and soon learn that
there are disadvantages as well as advantages
in being up in the world.
Sarah E. Newton.
Bene.^th a tomb on the northern bank
of the river Jumna, directly opposite Agra,
rest the remains of Kwaja Alias, one of the
most remarkable characters in the reign of
the Emperor Jehangir. He was a Persian
nobleman who, through a series of misfort-
unes, became reduced to poverty. In the
Imperial Court of India, he had relatives
who encouraged him to try to retrieve his
fallen fortunes in that distant country. His
wife and two sons accompanied him and,
on this journey, a daughter was born who
afterward became the most famous woman
in Indian history.
Kwaja Alias rose to distinction, becom-
ing, at length. Prime Minister of the Em-
pire. The daughter born on the journey
to India, became wife of the Emperor
Jehangir and bore the title of Nur Jehan, or
Light of the World — famous not only for
wonderful beauty but for remarkable quali-
ties of mind. She caused her name to be
struck on the coin of the royal mint, with
that of the Emperor, and for ten years vir-
tually ruled the Empire. One of her
brothers became the father of Mumtaj-i-
Mahal, for whom her husband. Shah Jehan,
built the Taj.
At the death of her father, Nur Jehan
caused the beautiful mausoleum represented
in the cut to be erected to his memory. It
is of white marble, on a marble platform,
and from its corners ri.se four marble
minarets. From the center of the tomb
springs a marble structure, elaborately
carved and ornamented, the corners ter-
minating in golden spires. The exquisite
carving on the sides resembles lacework.
The decorations of the interior are char-
acterized by the same purity of taste and
richness of design which distinguish the
Pearl Mosque and the world-renowned Taj.
Beneath the arched roof is the real tomb.
Helen H. Holcomb.
YOUNG WOMEN'S CHRISTIAN ASSOCIATION IN INDIA.
[A young lady in England, who has started a Y. W. C. A. in her church, asked that her society
might be linked to a similar society in India for mutual sympathy and more earnest work and prayer.
The Honorable Mrs. Waller proposed our society here in Ambala and recjuested our secretary, IVIiss
Wyckoff, to write her a letter, giving an account of the society. The following copy of this letter, which
was written some months since, may be of interest to readers of Woman's Work for Wo.man. — M. J. W.]
I HAVE been asked to give a little account
of our Native Y. W. C. A. branch from its
first start. To go back to the beginning :
the Honorable Miss Kinnaird came to Am-
bala in Dec, 1892 and started an English
branch which soon numbered fifteen mem-
bers, but as she stayed only a day or two,
she could not get out to the city, though
she sent books and papers and gave us all
the help she could.
My mother and I went to all the Native
Christian women here and told them about
the Association, and a.sked if they did not
feel they ought to be doing more for their
sisters about them who are sitting in dark-
ness. They all agreed that it would be
very nice to meet once a week at our house
to have a Bible reading and do some
work for the poor. Twelve women promised
to let me take their names as willing to be-
come members.
Mrs. C. , the most active member, is a
widow with six children to support, yet she
was the first to say we ought to do more
A DOCTOR'S VISIT TO A DISTINGUISHED PA TIENT. [April,
than to give our annual fee, and pro])osed
we should support a Bible woman to teach
in the villages. Almost every member
promised to give something every month
for this purpose, and when the English
branch heard of it, they said they would
support a woman also. Now we have two
Bible women to go to the villages to teach
the women and chidren. My mother often
goes with them, and always comes back
much encouraged by what she has seen and
heard, and touched with the way these
simple village jjeople receive the story of
Christ. They are learning to sing Christian
hymns to native airs and to answer ques-
tions about the life of our Lord.
Another of our members used to attend
one of mother's schools years ago in the
N. W. Provinces. She is married and has
two grown-up daughters, who have joined
us and are good workers and get through
such a lot of sewing ! Just now we are
A DOCTOR'S VISIT TO A
Having been asked to see the Maharani
of Punnah, in company with Miss Symes, I
left Allahabad for that place March 24,
1893. Punnah is in the Native State of
Bundelkhund, Central India, and has a
population of twenty-seven thousand people,
Hindus and Mohammedans, the former
greatly predominating. We reached the
end of our journey next day, and were put
down at a bungalow which contained bed-
steads, chairs and tables. We had our own
bedding and table linen, so we were not
long in taking possession of the rooms.
Our first visit to the Maharajah's palace
was one never to be forgotten. At the hour
appointed a carriage came for us, and, ar-
rived at the door, we were shown to the
waiting room and, after what .seemed a
long time, summoned to His Highness' s
reception-room. As we entered, he was
standing by a table, wearing the white
native dress made of fine material and on
his head a high velvet cap bordered with
gold lace. Hair and beard were dyed a
peculiar reddish color. Altogether, he i)re-
sented a striking appearance. He knows
not that he is " miserable and poor and
blind and naked." After a few common-
place remarks, he told me about his two
wives and recjuested me to see them. \\'e
found them in another part of the palace,
living behind high walls in perfect seclu-
sion. The elder is forty years old, was
making clothes for the poor leper women
in the Asylum under my father's care.
The wife of the head master of our
mission school is one of our members, but
as she has four small children she cannot
do much besides look after them. She is
a good mother and always bright and cheer-
ful. Some of the Native gentlemen in the
city who know her husband, have asked
him to let her come to see their wives and
daughters, and she wishes mother and me
to go with her. It is very wonderful they
should ask it, for in this city people are
very bigoted and as a rule hate Christians.
Two or three of our members are very fond
of singing, and one or two, alas ! are fond
of talking much more than is good for
them. However we have very happy little
meetings, and I am sure when we contrast
our Christian women with the heathen, we
have every reason to be thankful and en-
couraged. Laura Wyckoff.
DISTINGUISHED PATIENT.
married at the age of nine ; the younger is
eighteen and has been married six years.
They had their faces covered when we
entered but seemed to enjoy peeping out
at us. Neither of them could speak En-
glish, and Miss Symes acted as interpreter.
The elder is a bright, intelligent woman.
Their lives are very sad, and I could not but
feel that they, in a measure, realize it. They
asked a great many questions about our
country, and said : "Your women must be
very happy, because they are free."
Whenever the Maharajah enters their
apartment, they both advance to meet him,
bow themselves to the ground and touch or
kiss his feet. This was done in our pres-
ence over and over again. When he
leaves, the same ceremony is repeated.
With them, it is disrespectful for a woman
to eat her food before her husband has
eaten, though they never eat together. This
man does not choose to take his first meal
in the day until two o'clock in the after-
noon, and, accordingly, the wives and all
other women of the household cannot taste
food until after that hour. His second
meal is taken at two o'clock in the morn-
ing, after which the women eat and then
retire to sleep. (They have only two meals
in twenty-four hours. ) The women said :
"Before that time" — (2 a.m.) — "our eyes
are heavy and we would rather sleep than
eat. but we must wait until our husband has
1894]
THE USE OF AN UNFINISHED QUILT.
95
eaten.'' When asked " Why ?" they said :
"Because it is custom."
It was the younger wife whom I was
called to treat, but I was never sure that my
directions were followed. In giving medi-
cines, they would hold out their hands and
have us put it into them without touching
hands, or they asked us to put it on a chair,
lest we pollute them.
In our presence they sat on chairs,
although they said they preferred the floor.
During our stay, a brother of the elder
Maharani was taken with fever. I found him
in a room in the palace which had neither out-
side door nor window ; consequently neither
light nor air. After a great deal of talking,
I succeeded in getting him moved into an
apartment which admitted of some venti-
lation. The weather though warm in the
day was pleasant at night, but when we
called late in the evening we found the
doors, which we had ordered kept open, not
only closed, but over each was hung a thick
purdah and a straw tatti over that, lest the
patient get a breath of night air. There
were two fires in different parts of the room
and ten persons sitting or standing around.
One morning, the Maharani asked me if
the sick man might have a drink of water.
I said "yes." She then took a large spoon,
filled it with water and, by dipping hei
fingers in it, washed her husband's feet and
then gave the same water to her sick brother
to drink. I am glad to say the man got well,
but, instead of recognizing God's Hand in
his recovery, they employed a Brahmin
priest to spend a great deal of time in cry-
ing aloud thanks to their heathen god. After
twelve days, we were taken seven miles
from Punnah to the summer residence of
this family, where we remained twelve days
more. At this place the Maharajah has
built a palace with marble floors, electric
lights, a telephone, expensive clocks, mir-
rors, many of his own photographs hang-
ing on the walls, and fancy ornaments.
This, all for himself. In the rear are two
houses, one on each side, for his wives.
During our stay they occupied one together,
and Miss Symes and my.self lived in the
other. We could neither see nor be seen,
being surrounded on all sides by high walls.
It was a regular prison, exce])t that, of
course, we had the privilege of going out
when we liked, but the wives had not.
During our stay with these people I had
more of an insight into the lives of
women of India than I could probably
acquire in years in any other way. Many
things made my heart ache. We tried to
use our opportunities to teach these women
of the love of God. They always listened
well, and seemed interested in the books
which we gave them, in Hindi — "The Life
of our Lord Jesus Christ," and others.
January 22, 1894. — The Maharajah of
Punnah died early in November last, from
apoplexy, and was buried in Allahabad
with great pomp.
And now those poor women must bear
the curse of widowhood. I thought their
condition sad before, but, if it can be worse,
it must be now. None of their people will
care whether they live or die, and they may
never again have the opportunity of hearing
the story of God's love for them. On the
other hand, I have thought, perhaps they
will now have more time to think of what
they have heard and read the books we gave
them and pray to be led to a knowledge
of Him whom those books reveal.
Etnma L. Templin.
THE USE OF AN UNFINISHED QUILT.
We have had some out-of-door audiences
in the city, where many women gathered
around us. One of the largest was near the
home of the grandmother of Tanee, a little
Maratha girl who had been in school five
years and had committed well the Lord's
prayer, ten commandments and cate-
chism. It is said of her that she was never
troublesome in school. When meeting her
Christian teacher in the bazaar or on the
street, she would at once speak, and, tak-
ing her hand, show much joy in meeting
her. When this child was an infant, her
mother died. Her grandmother, who was
poor, brought her up and became very fond
of her, and as she grew older was pleased
with the school attainments of the child,
especially with her nice, fine needle-work.
Hearing that Tanee was ill with fever,
my daughter visited the child and took her
to the hospital. The anxious grandmother
left her home within two days, but Tanee
lived only a few hours after seeing her. We
were told that the dear child called for my
daughter in her last hours. A little bed-
quilt, nearly finished, lay in our school-
room belonging to her. Now what shall
be done with this upon which dear little
96
EVERYDAY LIFE IN THE VILLAGE.
[April,
Tanee's fingers have been so neatly work-
ing, the last two years? I put the question
to the schoolgirls, who answered, "Oh,
give it to her grandmother."
Soon after, my daughter and I visited
her. Taking the quilt in her arms, she cried
over it, repeating many times, " O, Tanee ! "
Neighboring women gathering around
seemed touched that we had brought the
quilt. We did not come away without
a talk with them about Jesus and Heaven.
If some of our dear friends in America
sometimes grow weary with basting patch-
work for heathen children, I wish they
might have seen how we were helped by a
quilt that morning. Eliza J. Wilder.
A VILLAGE STREET IN NORTH INDIA.
The old man in the foreground of our
village scene is getting his head shampooed.
Some of the hairs must be saved and car-
ried down to the river, the next time he
goes in that direction, to be offered to the
river god for good luck. It would be
amusing, were it not pitiful, to see with
what importance Hindus observe the most
minute details of their religious ceremonies.
The barber, belonging to the better caste,
has been called in; the other men either
live in the village or are passing through,
and all stop to assist by their suggestions.
If the barber is wealthy, the coolie sitting
behind him is his attendant and was brought
along to carry the articles needed. To us
Americans, with our independent ideas of
doing everything for ourselves, the thought
of showing one's importance or station in
life by the smallness of the article com-
mitted to our attendant is trivial. Far
otherwise is it viewed in India.
The four women in the picture show us
not only the way Hindu women sit, but the
different modes of wearing their chuddars,
anklets and armlets. Upon the entrance
of the missionary, the women of the Zenana
draw the chuddar so as to completely cover
the face and refuse to say a word until it is
coaxed out of them. Their bashfulness is
overcome only by combined efforts of the
Bible woman and missionary lady. Im-
agine, if you can, the lives of these women.
Taught to consider work degrading and
education beyond their powers ; marrying
while still children and growing up with
their minds a blank ; is it any wonder they
become proficient, chiefly, in the use of the
tongue ? Quarreling is their only recrea-
tion and they make the most of it.
1894 ] A MORNING VISIT TO A MARATHA VILLAGE.
97
With just such children as are seen in
the picture we start and carry on our bazar
schools. Just such dirty, frowzy little
girls and ragged, saucy boys are in every
school. The girls have evidently worked
for and won the prize of a koortah, but the
little fellow seated in the foreground seem-
ill at ease with the acquisition of his new
garment and is trying to divest himself of
it in order to be comfortable. You observe
a bed standing between the girls and the
coolie. About eighteen inches high, five
feet long by four feet wide is the average
size ; the center is of braided rope. If a mis-
sionary on an itinerating tour forgets her camp
chair, one of these beds is at her disposal.
The houses seen deserve a word of de-
scription. Foundations they have none.
Sometimes the walls are made of sun-dried
bricks. Such houses are quite substantial
and, when plastered without and within and
covered with a coat of whitewash, they are
very comfortable and neat. But the houses
before us are made just as children build
snow forts. The clay is dug up with a
pickaxe, water poured over it till it is, as I
heard a missionary's child say, " Just fit for
mud-pies." This paste is carried in flat
baskets on the heads of coolies to other
•coolies, who build the walls as you see them.
The roof is made by first setting the ridge-
pole, which is often crooked, and to it fasten-
ing bamboo frames to which the grass is
attached. This roof is a splendid resort
A MORNING VISIT TO
You arrange your household affairs the
night before and plan to make an early start,
for it is still the hot season.
The disinclination to rise is soon over-
come by the freshness of the morning, the
bird songs, and the excitement accompany-
ing an important expedition. You move
about quietly, not to waken the sleeping
children. The toast and tea seem very fresh
and hot and are soon dispo.sed of. The
Bible woman is called from her house near
by and off you start, the good man of the
house driving the little Deccany ponies.
His helper who has walked on before will
join the party later.
The city is not yet astir but people are
coming in from all directions with market-
ing ; women carrying baskets of fruit and
vegetables on their heads ; men with bun-
dles of wood or hay. You are glad to leave
for rats, snakes, centipedes and scorpions.
Our smaller picture illustrates perfectly
market day in a village before the crowd
has collected. Each farmer, with his little
MORNING IN THE VILLAGE BAZAR.
all in the flat tray placed upon the basket,
has come from outside the village and is
waiting for customers. The white pile in
the distance, of course, is rice. The inhabi-
tants of the place have their wares dis-
played on their verandahs. To complete the
scene, the missionary, the helper and a
baby organ should be established in full
view, ready to draw a crowd by singing a
bhajan and telling the story of Jesus.
Elizabeth Babbitt.
A MARATHA VILLACxE.
the city behind. How delightful the fresh
air ! How pleasant the chat in the tonga'^^,
which is now well filled. The hedge-rows
are beatiful. Over there is a bit that re-
minds one of home. But there is withal a
faintness of heart. What if you do not find
a welcome at this place to which you are
going for the first time ? What if no ore
will receive you ? What if, having gotten an
audience, you do not say just the right
words? Happily, when the opportunity has
actually come, when you have reached the
village and the women have been found,
that heavy sense of responsibility leaves you.
It is God's mes.sage that you are about to
give. His Holy Spirit will help you. There
are a thousand ways of opening up the talk.
Sometimes the Bible woman plays the con-
certina, singing a hymn with it, and then
*Two wheeled two seated vehicle drawn by ponies.
98
THE FESTIVE SIDE AT AMBALA.
[April,
she explains the hymn. Sometimes you be-
gin with household affairs or the price of
grain. Often you say : " We have come with
a message ; have you time to hear it ?
You cannot visit more than two or three
houses in a morning. There is much to
talk about in each one. If a man, coming
in, wishes to carry on a discussion about
your religion and his religion, you beg him
to go to the village hall where the men of
your party have usually their largest audi-
ences. The moments are too precious to
waste in discussion. The women seldom
care for it. They may be curious about you,
your status, the number and sex of your
children, the cost of your dress. They some-
times ask most irrelevant questions, but they
hear eagerly the tidings of a free salvation
offered by a Father who loves them, and
they often express their need of a Saviour.
Some of Christ's own words you must give
them — and perhaps another hymn, for they
love the singing. At last you realize that it
is growing late and, with many invitations
to return, take your leave.
On the drive home you exchange experi-
ences with the others and plan the next ex-
cursion. Then you begin to question ; would
it be better to go back again to this place, or
to go next time to one of those other vil-
lages where the women have probably never
been visited ? You wish some one could de-
vote all her time to this work. You yourself
can go but once a week or so, and the vil-
lages lie around the city like the islands in
the yEgean Sea around Greece.
You reach home after three hours' absence,
tired, warm and hungry, but — strange par-
adox— rested, refreshed and fed.
A. M. Gohecn.
THE FESTIVE SIDE AT AMBALA DESCRIBED BY A VISITOR.
When the children were asked on De-
cember 25 what day it was, they promptly
replied, " A hurra din " (i.e., big day ) and
a big day it was all around. It was ushered
in at 5, A. M. by a new carol learned for the
occasion, and sung on the ladies' verandah
by Native Christians. At daybreak a band
serenaded us, until they were paid about two
cents each to move on. First thing after
breakfast, the little school — composed of
the servants' children — was examined and
prizes awarded. They sang "There is a
Happy Land '" in such a way that I recog-
nized the tune by the time they reached the
end of the first verse. Prizes were purses or
goods for garments, besides sweets, nuts and
fruit which all received. It did me good to
see them look so happy. Soon came all the
dais (midwives) in cousin Jessica's medical
class, each with a large tray filled with eat-
ables on her head — a present for us all.
We were sorry that they felt obliged to do
this, as it meant about a month's wages,
but they looked so happy as they displayed
them that we could but be grateful. The
odd part of it to me is, that it is the custom
for all these things to be at once handed
over to the servants. Beggars, meanwhile,
had formed a line at a little distance from
the house awaiting a bakshish. Other trays
arrived from grateful patients and from ac-
quaintances, until I think there must have
been a bushel of oranges. After dinner as
we were going to the little eye ward to dis-
tribute there some oranges, the postman
brought us our mail in which were cards
for each, from loving friends. I wish you
could see the nice, high caste Brahmin and
his family who as.sist at this hospital. He
is educated and such an invaluable, willing
helper, compounding and aiding generally,
besides cooking for the patients who,
however ragged and dirty they are, will
not eat anything cooked by us. We found
some of the patients nearly well ; all smiled
on us. Their sweets had been bought
expressly for the purpose, but we might not
help in distributing them lest we pollute
them. They will take fruit, only, from us.
Lastly, the city Sunday-school and dais
were visited. Tho.se children who could
repeat a verse of Scripture received a purse
(little bag made of a bright bit of goods)
or other trifle. The dais received chuddars,
or goods for a garment. In the evening
there were callers, the day ending with
another carol sung on the verandah.
At home, where we are so accustomed to
the Christmas story and gifts of love, there
was never the meaning in the day that it
has here in India. The need of a Saviour
seems so much more real, here. I felt like
weeping that so few know of His love.
I think you have heard about a young,
educated Christian leper who is in the
Asylum here. He teaches in the school for
the servants' children, and on Sunday
preaches to the beggars who come for a
pice. It is a striking sight ; he so young
yet fatally doomed — they so old, miserable.
1894 ] DESCRIPTION OF CUT OF CANTON HOSPITAL.
99
and dirty ; he offering them eternal life and
riches, they chnging to their superstitions
and thinking of the pice they are to receive.
Old Rattia, who has led the singing so
many years at the Leper Asylum, is ill, and
may not survive the cold season. His
Christian influence can hardly be spared
among the other patients. He led the sing-
ing, in bed though he was, one night when
I went over to their service.
Mrs. Calderwood invited us over to the
prize-giving in one of her schools. Most
of the children were cleanly dressed, some
had made quite an effort in gala costumes.
The lady of the house in whose courtyard
the school is held, put on a fine costume
after we arrived. She served tea, sweets
and, a great treat for them, pan. As I had
never tasted it, I brought mine home to in-
spect. There is a large green leaf of spicy
taste, very eatable, that they use to wrap
about half a nutmeg, a cardamon seed, and
other spices which I could not name, all
pinned together with a clove. This deli-
cacy a Native lady tucks in her cheek, en-
joying it at leisure. The children were
examined in reading, writing and cate-
chism, and work bags with bright wools,
books, slates, or dolls, were given out, ac-
cording to ages. The older girls teach the
younger ones very willingly. They showed
stockings and mittens they had knit of
bright wools, more gay than beautiful.
There are forty names on the roll in this
school, although all are not regular in at-
tendance. One poor child who would not
come but played on the road, received no
present. We grieved for her, but she must
be made an example of.
Dr. Emily Marston and Dr. Je.ssica
Carleton seem nicely suited to work to-
gether. It is a great comfort in difficult
cases to have some one to consult. Often,
one will be called away and the other can,
for the time, keep the most important work
for both going. There are days when
neither gets much time to eat, and every day
they are busy from morning until night.
H. Flizabeth Carleton
(of Woodstock School).
DESCRIPTION OF HOSPITAL CUT IN THE LAST NUMBER OF THIS
MAGAZINE.
[The following helpful description, by the head of the Canton Hospital, Dr. Kerr, was expected to ac-
company the picture but, having come to hand after the March magazine was printed and mailed, it is offered
here. Our readers will delight to turn back and compare this explanation with the cut which interested
them last month. — Editor.]
The picture referred to shows about one-
fourth of one of the wards for women in the
Medical Missionary Society's Hospital,
Canton, China. This is one of the large
wards upstairs, and the window opens to
the South, into a veranda which extends
across the whole building, 80 ft. front.
The door opens into a hall running north
and south, and on the other side of it is
another ward but divided into four rooms,
for patients that need to be kept quiet. In
this building there are four of these large
wards and eight smaller rooms.
Dr. Mary Niles, the lady physician,
does not appear in the picture, but with a
little exercise of the imagination she may
be seen every morning, before breakfast,
meandering among these beds saying to
each patient, '■^ Shun tin li cKiit lai^^ (put
out your tongue) and making such other
investigations as the several cases may re-
quire. The girl sitting on the front bed is
not undergoing a surgical operation, but an
attendant is holding a razor in her hand.
ready to shave the forehead to make the
border of the hair straight.
The beds are simply boards supported on
stools, and covered in summer with a straw
or rattan mat (as seen on the second bed)
and in cold weather with a quilt. The pil-
lows are either wood, bamboo, leather,
porcelain, or it may be a brick with a piece
of newspaper wrapped around it. Soft
pillows are not in use.
This ward does not represent as many
thousand dollars outlay as one of the wards
in the Presbyterian Hospital of New York
or Philadelphia, but our patients are just as
sick, our medicines as effectual and our
operations as successful, as if we spent much
more money on the hospital and its furni-
ture. When a given amount of money will
reach so many more patients and hospitals
and qualified physicians are so few, it does
seem strange to the medical missionary that
so little is given for relief of the helpless
and suffering in heathen lands.
/. G. Kerr.
[Ap
INDIA.
Dr. Jessica Carleton of Ambala wrote from
Kharrar, January 22, 1894 :
A scheme is on foot to establish a Medical School
for Native Christian girls. The schedule has been
sent you. Miss Greenfield of Lodiana is a prime
mover, with a charming Girton girl ( M. D. ) as head
of the School if started. She has a talent for teach-
ing, has the language by magic. The school is much
needed ; for Christian girls educated in government
schools have a low conception of the profession, to
say nothing of the demoralizing effect on their char-
acters. They have more freedom to associate with
the men students than in any other medical institution
in any country — a curious anomaly. Another meet-
ing in March will be held to hear results from the
different societies. I wonder how the Woman's
Boards in America would look on such a scheme.
Twelve societies were asked to send representatives
to the meeting which Miss Greenffeld organized in
Lodiana. It was a great treat to get acquainted with
so many different medical workers. Miss Hewlett of
Amritsar, Miss Greenfield of Lodiana and Miss
Thorn of Delhi are all workers of 18 and 20 years in
India. I wish you might see the English girls —
S])lendid young women — one from wild Peshawar,
one from Hissar district below Ambala — far from rail-
roads. These three are college mates and it was a
pleasure to see how they enjoyed meeting one another
again. Miss Greenfield is talented and wide awake
to improvements in every direction.
The Royal Opium Commission sat in Ambala last
week, and as they asked me to come as witness and I
felt that Miss Greenfield's experience would be much
more extended and valuable, I sent for her. It was
rich to see her answer them — a regular cross-examina-
tion— each member taking a turn. I, too, answered
a few questions.
I am now out in the district, in rainy weather ; my
cousin is with me. Expect to be out six weeks. I
am wild to hear if we are to get a Hospital.
THE GOOD RECORD OF A SMALL SOCIETY.
Mrs. Hannum wrote from Ratnagiri, So. India,
at the close of last year :
There are very few Christian women here, but
those that we have need to be taught to sew, to cut
out and put together, to make buttonholes ; and to
have a benevolent spirit. Our Benevolent Society is
not the chief way to this end, but we have found it a
help. Just let me tell you what we have already done
and hope to do. We are nine in number, four being
native women, and we have a meeting every Friday
afternoon. Our general programme has been to sew
and chat for forty-five minutes. Then we sing, read,
recite a verse previously assigned and close with
prayer. We have thus committed the 19th and 23d
Psalms, a verse at a meeting.
We have made nine patch quilts, and sold them all,
six native baby caps and a little .shirt, besides hemming
cup towels for me for a small sum, when there is
nothing else to do. We have received 12 rupees for
these articles and have bought two handsome linen
table-cloths for the communion table, and given the
remainder to a fund that was raised to relieve some
sixty families, who had lately lost all their possessions
in a fire. Our women have taken a great interest in
this work, and are looking about to see where the
greatest need is, in order to bestow their next earnings.
One woman still does poorly, can baste fairly well,
but her work is much soiled and rather " puckery. "
We believe that this is a better way by which to
add necessary articles of furniture to our church and
do a kindness here and there, than for us missionaries
to give a few dollars now and then, which our India
people think is such an easy matter to us. The
people are poor and quilts rarely bring the amount of
money I have put into the material, so you see nothing
comes back into the treasury with which to buy
thread, needles, linings, pieces, etc.
wanted — sewing materials, pictures, dolls.
Is there some one who would like to send out such
materials for us ? Thread should be mostly white.
Could you get us two or three-yard pieces of warm
cloth — cheap, colored flannel — to make jackets for the
women to wear during the rains ? I believe we could
sell these and it would be so lovely if the women
could learn to cut out for themselves. I have adopted
three small orphaned boys and would be glad to get
pieces of colored calico or gingham for coats or shirts.
I894-]
LETTERS.
lOI
If some little Band wants to help us but does not
know just what to do, we would be glad of bright,
clean pictures (advertisements) to make scrap books
for school boys for prizes, and of several dolls, to use in
visiting where there are little children.
I hope I have not asked too much.
Miss Thiede of Wagah, near Lahore, has written
of the children she has with her :
Hannah and Agnes, from the Amritsar school, were
here for the holidays. Agnes was very ill and
Hannah was always well and helping me. She is a
girl who was left locked up in a room to die and he*"
parents went to another place. A lady heard her cr>'
and had the door broken open. She gave me the
child and I sent her to the Amritsar school, eight
years ago. She is now about thirteen years old and
the teacher wishes to train her to be a teacher. Little
Agnes is a very pretty and modest girl of four years,
but dumb. She hears and understands very well.
Albert is her brother, a bright little boy of five years.
They have no mother and their father is a hard work-
ing man in Mooltan, who is absent from home all day.
Little Ajeeb from Allahabad was almost forced on me.
His mother died and his father is almost blind. He
had fever last fall. He used to look very thin and
cried always for me. He speaks distinctly.
ANOTHER OUTSTATION, LAHORE DISTRICT.
In Manihala we have now 150 Christians and
there are so many dear children. We began a little
sewing class and the girls told me when their big
people go to church " we have sometimes to stay at
home and take care of the little ones. Then we come
together in a comer and make a little prayer-meeting of
our own." I try to be one day of the week in Manihala.
I hope the Lord will allow us to have, at least, a rest
house there.
JAPAN.
women's rights — TO BE GOOD.
Miss YouNGMAN wrote from Tokyo, Feb. i, 1894 :
Yesterday a letter came from San Francisco saying
that three young girls would arrive in Yokohama by
the next steamer, who had been brought to California
by a Japanese man for evil purposes, but Christian
friends had succeeded in rescuing them before they
had been sold, and the man was in prison. The
writer asked us to go to Yokohama and meet these
girls and save them from falling into bad hands again.
The letter said nothing about funds with which to
support the girls for a time.
This word was brought me at half-past three, yes-
terday ; at four I went into prayer meeting and there
was a letter from an evangelist, saying that he had
rescued a girl from being sold to a life of shame and
wanted us to take her. The Japanese women are
trying to collect funds, but they are so poor little will
probably be done.
Another of our evangelists got a girl of sixteen out
of a house of ill fame, last month, by paying forty-five
yen, which was given by a Baptist missionary. She
was the daughter of a Baptist church member and had
been put there by her mother when she was thirteen,
and twenty-one yen were borrowed on her. She is a
polite, modest girl, and no one would ever dream had
come out of such a place.
As I shall be more or less connected with this
rescue work as well as the Leper Home, I hope these
two things may be regarded in a measure, as the work
of pur Woman's Board and may have a share in your
prayers, at least. I have had one hundred dollars,
annually, for several years, to use towards saving
women, sent by dear Miss who belongs to the
Episcopal Church. In the last two years, I have
saved nine girls. There is no work calling (to me)
so loudly for help, as this of rescuing young girls from
such a life. In nine cases out of ten, they do not go
astray, but are sold by their parents. When I re-
covered one girl from a house in Yokohama, the re-
maining eleven, she tells me, all cried when she bade
them good-by. They without exception wanted to be
freed. I am doing my utmost, but am often heartsick
because I have the means to do so little.
REVIVAL NEWS.
We are rejoicing over the awakening in Nagoya
and are looking and praying for the outpouring of the
Spirit in Tokyo and on all our fields of labor. A call
came from Nagoya for missionaries of Tokyo to unite
with them in prayer at the noon hour. We hear of
awakenings here and there. It has been my joy to
receive letters from two who have gone astray, ac-
knowledging their sin and promising better things.
FRUIT of a JAPANESE WOMEN'S SOCIETY.
Sen Matsumoto, now Mrs. Shinowara, the girl
educated by the Kozensha* ( Lovers of good Society ) ,
was just in to see me. She married an evangelist and
has been living in Kochi, she and her husband both
laboring faithfully in connection with the Southern
Presbyterians. She has four little children and
proves a good mother. She also taught in the girls'
school, Sabbath-school, held women's meetings and
those for children. She is a credit to the society that
educated her.
GOOD-BY.
Miss Gardner sent a farewell message East as she
was On-the-Train, Feb. 22, bound for San Fran-
cisco :
We are really on our way to Japan ! We have
been detained a few hours by the snow banks beyond
us, but an Eastern -bound train has just passed and
now we are off for the snow sheds and the beautiful
views of the Sierra Nevadas. This detention has
been a happy event for us, for now we have the
privilege of enjoying all the finest scenery of our
trans-continental trip.
* For account of this society of Graham Seminary pupils, see
Our Mission Field, Nov., 1878.
I 02
LETTERS.
[April,
Here we are, right in the snow-drifts, which are
piled on both sides of the car above the windows ;
and here are the two engines lying by the roadside
where the terrible accident occurred a day or two ago.
A pause here, for we have been riding through the
snow sheds for nearly three hours, and during the few
minutes since, while we were at lunch, we have
dropped down the mountain side into great pine
groves and green grass and the spring time !
We spent last Sabbath at Denver and gave one day
to Colorado Springs. ... In three or four days
more we are to say good-by to dear America and
all who make America to us
And yet because I believe God leads me thither, it
is a great joy to return to my own Japan. I wish I
might .speak my "Good-by " to all the kind friends.
The " Sayonara'' of Japan is pretty and yet it is sad,
for at best it leaves one only in an attitude of sub-
mission to the inevitable, for it means, "If it must
be." Our own " Good-by " breathes a prayer for the
supreme blessing of God's presence, blessing which
alone can sanctify separation and assure the hearts
that know its meaning of a glad reunion by and by.
The moment I speak the word, there is flashed to my
thought a long, long list of names . . . and yet
every variation of request suggested by each name is
included in "good-by." As the early Christians
gave to their farewell a ring of peaceful joy in remem-
brance of the promised coming of their Lord, so I
write, "good-by until the morning."
SIAM.
Mrs. Wachter, having returned after a prolonged
stay in America, wrote from Ratburee, Jan. 4 :
At last we have reached our new home at Ratburee
after nearly three months journeying. The winds and
waves somewhat delayed our voyage across the Pacific
and on reaching Hong Kong we were surprised to
find we would have to wait there eleven days for a
Bangkok steamer. One left a week earlier, but was
ordered to Swatow, Singapore, probably to Penang,
thence to Bangkok. It would have cost us $35 more
than going direct, and as we did not feel the need of
an extended ocean voyage, we decided to wait. On
reaching Bangkok, we learned that Presbytery had
been in session several days, but would not adjourn
for two days more, so we went straight to the place
of meeting. As soon as devotional hour was over a
few minutes were given to hand-shaking. What joy
we had in meeting our old associates and getting ac-
quainted with the new workers ! We spent over two
weeks in Bangkok. It was one continuous round of
visiting with natives and white folks, attending meet-
ings, looking in on this place of worship and that ;
having Christmas trees and festivities. It seems as
though all the good things have been heaped on us
since our coming. The ' ' far more abundantly ' ' has
been ours, and we are ready to settle down to work
with very grateful hearts.
THE STATION.
Mr. and Mrs. Eckels are still here, but in a few
weeks they go to Petchaburee to take Mr. and Mrs.
McClure's place, who will be obliged to return to
America for furlough. This will leave us alone, but
I hope not for long, as there is work, work, work, up
the river and down the river — villages and towns
throughout the country everywhere.
This home is beautiful for situation on a bend of
the river looking towards the rise. The scene is rest-
ful ; no dilapidated houses or salas in view, nothing
but the river and trees on its banks, but we do not
have far to go to find all sorts of disorders. Siamese
market, gambling dens, dirty homes and people,
chained gangs of prisoners, jail, etc., all showing in
one glance that sin reigns.
I find myself quite rusty in the language, so that 1
must sit down and study awhile with the teacher.
BRAZIL.
THE WAR.
Miss Dascomb of CuRiTYBA, replied in December
to the letter of a friend :
AVhy did you not tell me, for my refreshment these
hot days, of your Alaska trip ? Did you go by the
wonderful British Railway, what did you see, how
did you fare when there ? How can you refrain from tell-
ing ! I err on the other side and tell everybody of what
deeply interests me now — this war — although letters are
often intercepted and exception is taken to free speech.
For many weeks past, the war has ostensibly been
within our State line. To an Anglo-Saxon, the
length of time these people take in the preliminaries —
" One to begin, two to show, three to make ready "
before they venture on " four to go " appears wasteful.
It prevents shedding of blood ; but time, money,
anxiety, paralysis of industries and trade, count heavily
on the other side. So far this city has not been the
theatre of war. With the rude hand of conscription,
the State Government has contrived to raise something
like a thousand for the National Guard, but three-
fourths of them are in sympathy with the Federalists
and will not make much show against them.
A GUEST AT SCHOOL.
One day before school closed, we were surprised
and pleased by a visit from a Polish priest, gown and
all. He seemed shrewd, kind and intelligent, and I
soon guessed him to be one of whom I had read in
the papers, much given to improving his little chapel
with his own hands and full of plans for the benefit -of
his people. He stayed to lunch and behaved with
fine old-fashioned courtesy. Our thoughts constantly
follow the children who have heard God's Word,
and sung His praises these last months. May they be
light-bearers to their homes, and, consciously or un-
consciously, show to many the Way of Life.
I894-]
PROGRAMME FOR MAY MEETING.— THE OPEN DOORS OF SIAM AND LAOS.
" The call in front, not encouragement from those at our backs, presses us to appeal
for reinforcements." — Rev. Hugh Taylor, Lakawn.
[This programme is intended especially for Bands — young ladies and the older boys — but women's
societies may find some suggestions in it. ]
I. — Silent Prayer.
II. — Scripture. — Responsive Reading from Christinas Missionary Service, Call from
Laos Land."
III. — Hymn. — "Crown Him ! "
IV. — Prayer.
V. — Business.
VI. — Special Prayer for Missionary Work in Siam and Laos.
VII. — Hymn. — "Throw out the Life-Line. "
VIII. — Missionary Information presented in form of a Newspaper.
Have name, motto, brief "leader," " latest news," "editorial notes," "gleanings," "brevi-
ties," or the like, and condensed " selected articles." If there are ready pens in the circle, for selections
substitute short, pithy, original articles, giving prominence to such topics as "The Loud Call from
Laos," and " Siam and Laos, an Unchallenged and Undivided Presbyterian Field.' ' Certain incidents,
and bits of description in missionaries' articles, and letters, lend themselves kindly to the story form.
Collect material from Foreign Missions After a Century (2nd Chapter), by Dr. Dennis ; A Call
from Laos Land, published by the Board of Foreign Missions ; Missionary Exercises, No. 3, page 69;
The Church at Home and Abroad, May,' 93 ; Woman's Work for Woman, May, June, July, Oct.,
'93, and Jan., Feb. ,'94; Children's Work for Children, Jan., May, '93.
For your column of " Latest News" of course you will wait for May, '94, of above Magazines.
IX. — Announce Hymn "O Where are the Reapers," but before singing read Matthew
9 : 37, 38-
X. — A Chain of Short Prayers and Mizpah Benediction.
Note. — The newspaper form gives an opportunity for editing the material, and thereby making it
possible to put a large amount of attractively presented information into thirty or thirty-five minutes.
Variety may be given to the exercises by passing the paper around among the best readers.
Philadelphia. Emma L. Burnett.
PRESBYTERIAN MISSIONARY HOUSE AT CHAUTAUQUA.
[A prefatory statement concerning the well known attractions of Chautauqua — its location, summer .schools,
lectures — is omitted for want of room. — Editor.]
The very air of Chautauqua is full of
culture, enthusiasm and spiritual uplift.
The Missionary Institute meets annually for
four days, beginning with the last Saturday
in July.
A Missionary House having been provided
by the thoughtfnlness of Presbyterians who
are visitors at Chautauqua, and are anxious
that their missionaries might enjoy the ad-
vantages of this delightful summer resort,
the following statement and invitation were
ordered to be published.
All Presbyterian Home or Foreign Miss-
ionaries in active service, temporarily absent
from their fields of labor, or permanently
disabled, will be welcomed to the hospi-
tality of the house. Also, after their ac-
commodation, shall there be room, any
Presbyterian minister and wife, or widow
of any Presbyterian minister under the
care of any of the Boards of our Church,
shall be provided for as guests. This house
will be open to guests during July and
August of each year. A special committee
appointed by the auxiliary society, has
charge of the correspondence, admission
and entertainment of guests.
All missionaries desiring to avail them-
selves of the free use of these rooms, will
learn particulars by corresponding with the
chairman of the committee, Mrs. D. A.
Cunningham, 103 Fourteenth street, Wheel-
ing, West Virginia. Also donations for
current expenses may be sent to the Treas-
I04
STUMBLING BLOCKS IN THE AUXLLIARY.
[April,
urer of the Auxiliary Society, Mrs. Mary
U. Pratt, Oxford, Ohio.
The Missionary House contains ten
rooms, and it is hoped that they will be
well filled with an equal number of Foreign
and Home Missionaries, coming at different
dates during July and August of 1894.
Mrs. G. W. Barlow,
For the Committee.
CHANDRA MUKHI BOSK, M.A.
"CHONO" OF DEHRA SCHOOL.
A girl of India, in a college gown !
She reached, and grasped in eager hands,
And in the joy of overcoming stands
As proud as if the cap were jeweled crown.
She reached, but not for self alone brought down
The precious prize. Her just success commands
Admiring love of women of all lands.
But most to India is her renown.
The day hath dawned, the light makes glad the eyes,
The darkness flees, where long the darkness reigned.
In Ind, where on mud walls the fuel dries
And bears "the imprint of a woman's hand,"
The moon-faced girl of Dehra hath obtained
The laurel worn by scholars of her land.
Tudley of H .
Sometimes there is a mud wall around the hut, and this wall and the sides of the hut are covered with
round cakes of cow manure, drying for fuel, each the size of a buckwheat cake, and each bearing the
imprint of a woman's hand. Frank G. Carpenter.
STUMBLING BLOCKS IN THE AUXILIARY.
We hope to pile the stumbling blocks up
high, and while we muse the fire will so burn
that there will not only be a great illumina-
tion, but the rubbish will be cleared away.
The time has fully come when the Chris-
tian world has little excuse for sitting in the
"ashes of wasted opportunities," when if
Christians realize their calling they can
hear their Lord say : "I will take thee, my
servant, and make thee as a signet."
Some things marked " Stumbling Blocks "
may seem trifling, but they serve as shav-
ings with which to start our pile of blocks.
Non-attendance at the meetings is to offi-
cers and workers a stumbling block, and we
find various reasons given : The meetings
are too long ; they are called an hour long,
but they drag ; they may not begin
promptly or they do not close at the ap-
pointed time. The leader should be pain-
fully prompt in beginning a meeting and
in closing ; members may stay for half an
hour's visit, but that should not affect the
rule of closing. Shall that be a .shaving,
and will you burn it?
Ln the conduct of meetings there are often
stumbling blocks. Programmes should have
prayerful and careful attention. It is very
tiresome to some, to have nearly the whole
hour taken up in reading printed matter.
How often is the expression heard : " I don't
like long articles read." There seem to be
some who have reached the mountain top,
to whom the word " Missionary meeting "
has a magic sound ; such, perhaps, are satis-
fied with any and every programme, but
most people are very human beings and
tire of sameness. It is hard to make a rule,
but don't bring too much printed matter
into the meetings. Perhaps the officers
will say that any other way is too much
work. It may be one of the stumbling
blocks is indolence, and that block better
be rolled right into the fire.
Unused talent and gifts of the women
of the churches are stumbling blocks to
progress. Educated women, graduates of
High Schools and Colleges are to be found
in all the churches. How much of them-
selves are they investing in the missionary
meeting ? How much of their knowledge,
their presence ? Graduates' associations and
clubs of various names are delightful. Why
not bring some of their methods into the
meetings? In Henry Ward Beecher's
"Hitherto Unpublished Words" we read,
" Conform to the world, not in things
wrong but in things right. My impres-
1894]
STUMBLING BLOCKS IN THE AUXILIARY.
sion is that, where the inward spirit is right,
things that adorn life and make it more
comely and add refinement to it are justi-
fiable." Why not have the very best and
brightest methods in missionary meetings?
If you want a story, there is material in
almost every missionary's letter. From
many sources there are abundant facts and
there must be some one with a gift at the
short story writing, so popular now. There
is no excuse for an uninteresting meeting.
Let us roll that block on the fire.
Want of suitable or winning music for " aji-
nuals" atid special occasions is a stumbling
block. When Julia Ward Howe wrote,
" Mine eyes have seen the glory of the com-
ing of the Lord," it did not take long to
fit the words to music. There need be no
dearth of sweet words and taking music for
mission festivals, if the need were presented
to the various Publication Societies.
Sometimes a cup of coffee is served, and
about that there is a difference of opinion.
Would it be better to put the price of the
coffee into the missionary fund, or is there
something in the aroma of coffee and
tea, served by loving hands, which may be
freighted with blessings?
But the end is not yet of Stumbling Blocks.
The leaders must have tact and shrewdness
in interesting people enough to come regu-
larly. There is a sort of unwritten agree-
ment in society, that the hostess is wisest
and most agreeable who is able to some-
what hide her own personality and bring
out the very best in her guests. That
would well de.scribe a model president. Not
doing over-much herself in the meeting, but
able to bring out the very best in members.
There must be busitiess methods as well
as social methods. The Auxiliary elects a
Treasurer, but members do not send all their
money offerings to her, or through her to
the Board. Then when they want a com-
plete statement for annual report, some one
must go to half a dozen persons to gather
the facts. Let the money part belong to the
Treasurer's realm entirely, and through her
alone let the society hear of surplus, debts,
reserve funds, sinking funds or whatever
there is to hear in relation to the treasury.
The offices of Corresponding and Re-
cording Secretary are generally filled by one
person in the local circles. She should be a
watchman and hold the bureau of exchange
open to all who need information. She must
herself keep posted and not let her igno-
rance be a stumbling block to any.
In Germany, in the Elberfeld system of
charity organization, Friendly Visitors are
appointed and subscribe for the year^ to
certain by-laws and regulations. So the
officers do, at least tacitly, in all mission-
ary societies. " Each one is to feel the
ambition to advance the interests of each part
of the work by diligence and sympathy."
There is still another thing in the in-
ternal management of the society. Do not
make it a recruiting office for other societies
of the Church, however worthy or impor-
tant they may be ; neither a bureau of col-
lection for other objects. Do not ruin the
interests of the one object in hand by urg-
ing others.
The subjects of missionary effort are
Stumbling Blocks to some. Take, for in-
stance, the Chinese. After traveling in
California and so assuming to judge of the
Chinese in their own country, one Christian
woman says : " They are such children in
mind I do not see how it is possible to make
them understand religious things," and
immediately a stumbling block is set up
right there. As uninteresting as the Chi-
nese may seem, they must be interesting to
the Saviour of men, for the full chorus
whose song is to be "Salvation to our
God," is made up of "all nations and
kindred and peojile and tongues," and so
the Chinese must be there.
To some, it looks hopeless to work among
the Jews. We read in a very old book,
"So will I make my name known in the
midst of my people Israel. And the heathen
shall know that I am the Holy One in Is-
rael." CJeorge Eliot said : "The Jews are
among the aristocracy of every land. What
shall we say to a national tragedy lasting
for fifteen hundred years, in which the
poets and actors were also the heroes ? "
Let it not be said of our women of the
Auxiliaries that they stumbled over work-
ing for the Jew, " and that they knew not
the thoughts of the Lord ; neither under-
stood they his counsel."
The sacrifice of life in Africa is a stum-
bling block to others. Is it serving God to
go to that fever land and die there ?
An eminent naturalist tells what he saw
in his woodland rambles. He came to a
stream of water, down to the edge of
which a long string of ants were steadily
making their way. Hooking themselves
together, they formed a chain over which
all landed safely. The chain was dragged
in as the last of the troop landed, having
io6
ANNOUNCEMENT.— SUGGESTION CORNER. [April,
marched over the floating bridge of their
comrades. He adds that some of the leaders
were knocked about by the waves and not
a few were drowned, but these, like true
patriots, seemed to give up their lives with
willing ardor, and whenever any links of
of the chain were washed away, some brave
traveler at once filled up the gap and the
passage went on across the living bridge.
So, it may be necessary to have living
links between God's Holy Land and Earth's
millions. Shall Christian people stumble
when one falls?
The stumbling block with some is little
money amid a variety of objects, and they
decide they can not help either. It
is not always yours but you that is wanted.
It may be you are restricted by pride, be-
cause you cannot do as much as others. That
block .should be rolled on the fire without
delay. " The outer world is to us what we
are to it. It is cold, it is warm, it is agree-
able, it is disagreeable, it is interesting or
uninteresting according to the spirit in our-
selves." Unless we are willing to put away
stumbling blocks and unitedly compass all
nations and tribes and tongues in our
prayers and gifts and interest, our profes-
sions as missionary workers are vain, and
a mockery in the sight of God.
No light thing should stand in the way
of Christian work, " Forasmuch as ye know
that ye were not redeemed with corruptible
things, as silver and gold, but with the
precious blood of Christ, as of a lamb with-
out blemish and without spot."
Buffalo, N. Y.
Mary E. Smith.
ANNOUNCEMENT.
All members of foreign missionary so-
cieties, who are expecting to attend meet-
ings held in connection with the General
Assembly in Saratoga, may apply for infor-
mation in regard to board to Miss Isabel
Terrett, Temple Grove, Saratoga, N. Y.
Lady missionaries who are to be in Sara-
toga, during the meeting of General Assem-
bly, ar© requested to send their names as
soon as possible to Miss E. A. Darling,
Auburn, N. Y.
Further particulars as regards time of
meeting, railroad arrangements, etc., will
be given in Woman's Work for May and
in the religious papers.
SUGGESTION CORNER.
From San Antonio, Texas :
It is a little early, but as my subscription
to Woman's Work for Woman g.oes out in
April and I was renewing for a paper, I
send to you, also, to-day. I have now
passed my eighty-third birthday, March
2d ; am quite feeble as well as old. Pecu-
liar uncertainty of life marks these late
months — many sudden calls — and my ex-
perience may be the same. I would like to
have this precious magazine continued in
my family, out of which I hope the love of
Gospel Mis.sions will never die. My copy
is read by many, and I rejoice in the news
it tells me of the progress of the Gospel in
the dark places of the earth. May the
Lord bless His servants and increase His
work.
From Batavia, N. Y. :
I have just laid down Woman's Work
for February. Have read every word of it.
Have enjoyed "seeing ourselves as others
see us" in "Chinese and Foreigner."
Have been off with Dr. Brown to visit a
patient. Was glad of Mrs. Abbey's escape
from her " fat friend." Hope a chapter on
" Sociology " will be continued. Was
thankful the Hays children got home from
their spring outing (?) without the measles,
and feel so sorry for poor Miss Ch'ang, &:c.
But I didn't start to write all this. I want
a little help from the " Corner,'" if you
please.
Won't you ask some of the successful
Band Leaders if they will give other leaders
the benefit of their experience ? We some-
times get in ruts — you've heard of 'em —
real deep ruts — and that won't do for
young folks. Some of our friends would be
willing to send a few ideas to us, through
"Suggestion Corner," if they knew how
gladly they would be welcomed.
One more question. Why does Mrs.
Isabella Bird Bishop take these long jour-
neys? Was it pleasure, business, or what?
As to the latter question : When Miss
Bird went to Japan she was known to the
world simply as a traveler ; she tells us that
she was prejudiced against missions. She
afterward gained reputation as a writer of
1894 ] SINCE LAST MONTH. — TO THE AUXILIARIES.
travels. She is now known, everywhere, as
one who looks thoroughly into missions
whenever she travels, and desires to aid
them in every way. One object in her last
Asiatic journey was to select a station in
connection with the Church of England
missions, in which to erect a memorial of
her husband. Her choice fell upon Srin-
agar, in Kashmir, where she founded the
John Bishop Memorial Hospital and Dis-
pensary. When the walls of the hospital
were, afterward, weakened by floods, Mrs.
Bishop again took up her pen with the pur-
pose of earning the money necessary to re-
pair damages.
For the former question let us hear
the meeting the cards were read. Results.
—The President received some valuable
suggestions and the girls enjoyed the free-
dom of speaking their minds without tim-
idity or fear of critici.sm.
Perhaps this suggestion may help others
who have shared my difficulty.
From M. D. P., Philadelphia:
Do you know how impossible it is at
times to gel the members of a society to
express any opinions ? I have that diffi-
culty in my band of young ladies, and last
June I found the following plan helpful :
After a short missionary meeting we re-
solved ourselves into a Progressive Conver-
sation Party. Cards had been prepared,
with four or five topics that we wished to
discuss. Half of the girls were given cards
and pencils, and each selecting a partner
who had no card, the two entered into con-
versation about the first subject. In a few
minutes a bell was rung, all changed part-
ners and the second topic was taken up, and
so on until all the subjects had been dis-
cussed, the combined wisdom being written
down under each question. At the close of
From Philadelphia :
A dear old lady, disabled from active
work by a broken hip, wrote to me lately
about the newly organized mission band of
two little girls, who come to her room to
sew, draw maps, etc. They are seven miles
from any Presbyterian church. She says :
" My greatest pleasure is studying up the
monthly missionary subjects. I keep all the
back numbers of Woman's Work for the
purpose. I liked Mrs. Brodhead's pro-"
gramme for China very much."
The pleasant way in which a subscriber
in Oil City, Pa., reminds the Treasurer of
an oversight : " It is no wonder that in the
rush of orders there should be mistakes.
Two of those for whom I ordered Woman's
Work have not received."
One letter from a young missionary to
her correspondent, the Secretary (with
whom she is not acquainted), begins thus :
" This letter is to be especially for yourself.
You wrote me such a beautiful letter that I
feel as if the reply may be just to a dear
friend, without any thought of Boards,
Committee, and all that."' Suggestive.
SINCE LAST MONTH.
Departures.
February 27. — From San Francisco, Miss Sarah Gardner, returning to Tokyo, Japan.
Miss Martha E. Kelley, to join the West Japan Mission.
Miss Emma Settlemeyer, to join the West Japan Mission.
February 28. — From New York, Miss Mary E. Pratt, returning to N. India after an extended stay in
t America. To be stationed at Ambala.
Rev. Herman Jacot and family returning to Kangwe, W. Africa, after a six months leave of absence.
To the Auxiliaries.
[For address of each headquarters and lists of officers see third page of cover.]
According to the by-laws : One delegate may
be sent from each Presbyterial Society, each
Auxiliary Society, each Young People's Branch
or Band. Christian Endeavor Societies work-
ing with us are also invited to send delegates.
From Philadelphia.
Send all letters to 1334 Chestnut Street.
Directors' Meeting first Tuesday of the month,
at II A.M., and prayer-meeting third Tuesday,
at II A.M., in the Assembly Room. Visitors
welcome.
The Twenty-fourth Annual Assembly of the
Woman's Foreign Missionary Society of the
Presbyterian Church (Philadelphia) will be held
in the Second Presbyterian Church, Scranton,
Pa., on April 25, 26, preceded by a prayer-
meeting, Tuesday evening, April 24.
Among the missionaries expected to be pres-
ent are Mrs. John Newton, India ; Miss Char-
lotte Brown, Syria ; Mrs. W. C. Dodd, Siam ;
Miss Gertrude Bigelow, Japan, and Mrs. Wel-
lington White, China. Rev. G. W. Knox will
address the Popular Meeting and Christian En-
io8
TO THE AUXILIARIES.
[April,
deavor Missionary Rally to be held on
Wedneday evening.
The usual reduction in fare by the certificate
plan has been secured. All persons on pur-
chasing tickets must ask for a duplicate. This
must be signed at the meeting and will entitle
bearer to two-thirds reduction on return tickets.
All persons, whether delegates or not, can
avail themselves of this reduction.
The ladies of Scranton extend a cordial in-
vitation to all delegates who will accept their
hospitality. Board may be secured by those
desiring it at the Wyoming House, at the rate
of ^2.50 and ^3 per day, All applications for
board or entertainment must be made, not
later than April 10, to Mrs. C. W. Kirkpat-
rick, 337 Monroe Ave., Scranton, Pa.
As THERE is shown such a spirit of co-oper-
' ation and hearty acquiescence on the part of
our entertainers and all who are asked to assist
in any way, we confidently urge a large at-
tendance at Annual Assembly. A full delega-
tion will go from Philadelphia, but we hope for
such a representation from our fifty presby-
teries, and especially from the vicinity of
Scranton, as will demonstrate the power of for-
eign missionary work to attract, unite and fill
with enthusiastic devotion its workers. There
is nothing quite like an Annual Assembly to do
this.
Look up rates and make every arrangement
now, rather than wonder afterward that you
could willingly have missed so much. In any
case make ready for a blessing on those who
do attend by asking it of Him who loves to
answer such petitions.
Treasurer s books at headquarters close
April 20. Valuable help will be given to the
probably dejiciettt treasury if every Auxiliary
and Band will watch that no balances are car-
ried over for their next year s work.
Please note the change of hour for the Di-
rectors' and Prayer-meetings, each of which
now begins at eleven o'clock.
Contributions for the Wei Hien School
Fund from Christian Endeavor Societies should
be, sent to the Presbyterial Treasurer, and not
to Mr. Dulles, at 53 Fifth Avenue, New York.
Please always state the object of the contribu-
tion, and whether it is from a Y. P. S. C. E.
or Junior C. E. Society.
Is it nothing to you ? is a tender appeal in
verse, in behalf of the Christless millions who
are daily dying in heathen lands. Price i
cent each, 10 cents per dozen.
Flash Lights on hidia will prove an attractive
leaflet for meetings during the month of April.
Price, 3 cents each ; 25 cents per dozen.
Ling Te' s Letter will be welcomed by Bands
and Junior Christian Endeavorers, as it gives
a true picture of a little Chinese girl's life.
Price, 3 cents each, 30 cents per dozen.
One of our enterprising Bands has just com-
pleted a set of girls' costumes for seven of our
missionary countries — Persia, Syria, India,
China, Japan, Mexico and South America, two
of each. The costumes may be rented at
fifty cents apiece. A suitable reduction will
be made if all the costumes are rented at
once. Full particulars may be obtained by
correspondence with Miss S. A. Sheaff, 520
Woodland Terrace, Philadelphia, Pa.
From Chicago.
Meetings at Room 48 McCormick Block, 69
and 71 Dearborn Street, every Friday at 10 .\.M.
Visitors welcome.
Let us not forget that our financial year
closes April 20. More than $53,000 must
come in during March and April to bring our
gifts up to those of last year. Can it be done ?
Yes, decidedly, yes, if we all increase our gifts
by even a few cents. Last Annual Meeting we
numbered 1995 Auxiliary Societies and Bands,
and they certainly average more than six
members each. How many "extra cents"
would each have to give for the two months, to
more than raise the February deficit of $11,-
371.19?
We hope that the "Appeal " sent out by our
Finance Committee early in February has been
read in each Society, and has been taken to
heart by every member.
A DONATION came into the Treasury a few
days since, from a little Sunday-school that is
held in a tent, as they have not yet been able
to get a building.
April is the month for our Annual Meeting
in the Central Church, Denver, Colorado.
We hope that all will go who possibly can,
and, whether going or not, pray for the pres-
ence there of the Holy Spirit. Those expect-
ing to go will send their names immediately to
Mrs. Rodney Curtis, Colfax Avenue corner
Pennsylvania, Denver, Colorado. ,
We had at one of our recent meetings in
Room 48, the pleasure of hearing from both
Rev. and Mrs. W. P. Chalfant, of Ichowfu,
China. They told us of our Mrs. Johnson and
Dr. Anna Larsen. Mr. Chalfant spoke of the
desire of Dr. Larsen to use the bi-chloride of
gold cure, which she had learned how to ad-
minister while in Chicago, for the opium habit.
Mr. Chalfant therefore had inquired the cost
of procuring a supply, and stated it to the
ladies. He was greatly gratified to have the
entire amount necessary put into his hands for
the purchase and forwarding. The result will
be looked for with interest.
Will not those who send to us for leaflets
please be particular to give not only their
1894]
TO THE AUXILIARIES.
names but their addresses in full. Two orders
have come recently with no name in either
letter. One contained a New York draft. We
wrote to the bank, giving number, etc., and
thus obtained the name of the purchaser.
Had it not been from a large city that would
hardly have been possible. Another letter
enclosed a P. O. Money Order. For this we
had to go to the Superintendent M. O. Depart-
ment to get the name of remitter. One letter
is now awaiting some reply. No State is
named in it, the postmark is deficient, we
have Auxiliaries in towns of the same name in
two or three States. In August, 1892, an
order came from Lilesville, N. C, containing
a dollar bill ; there was no way of ascertaining
the name of the sender. The package was
put up and laid aw^ay, waiting for months the
expected complaint. These words of warning
may perhaps explain why orders are not filled
more promptly.
From New York.
Prayer-meeting at 53 Fifth Ave. the first Wed-
nesday of each month at 10.30 a.m. Each other
Wednesday there is a half-hour meeting for
prayer and the reading of missionary letters,
commencing at the same hour.
The Twenty-fourth Annual Meeting of the
Women's Board of Foreign Missions of the
Presbyterian Church, New York, will be held
in the First Church, Binghamton, N. Y., on
Wednesday and Thursday, April 11 and 12.
Addresses may be expected from Mrs. Well-
ington White, Miss Bigelow, Miss Babbitt,
Mr. George Ford and others. An interesting
meeting for young people, at which new and
suggestive exercises will be carried out, will
form a marked feature of Wednesday's session.
"At the Annual Meeting those entitled to
vote are the officers, managers and honorary
vice-presidents, ex-officto, of the Board, and
accredited delegates. These shall be as fol-
lows : Two from the Executive Committee of
each Presbyterial Society and one for every
five Auxiliaries.' — By-Laws, Article I, Sec-
tion 4.
Presbyterial Societies will please arrange
that their delegates are appointed in good sea-
son and their names and addresses sent by
April I to Miss M. G. Janeway, Chairman of
Committee on Credentials, 53 Fifth Avenue,
New York.
The ladies of Binghamton desire to pro-
vide entertainment for all delegates and ask
that all who will avail themselves of their hos-
pitality notify, at as early a date as possible,
Mrs. C. M. Harris, 124 Prospect Avenue,
Binghamton.
Directions for procuring reduced railroad
rates will be published in the Evangelist and
the Observer for two weeks previous to the
meeting.
Died, February 9, 1894, at Clifton Springs,
N. Y., Mrs. Lillian Mabel (Linnelle) Cross.
Miss Linnelle went out to Siam, under the
auspices of the New York Woman's Board, in
1882, and was at first engaged in school-work
with Miss Cort, in Petchaburee, but was mar-
ried in 1883 to Mr. Samuel Cross, who became
a missionary of the Board in Bangkok.
Heartily devoted to her work, Mrs. Cross
struggled against the inroads of the climate of
Siam long beyond the consent of her physi-
cian, and hoped till within a short time before
her death that she might yet return. They
left Siam in 1885, but Mrs. Cross never re-
gained her vigor. Her life has been a lovely
witness to her Lord in the last years at Clifton
Springs; full of suffering, yet always quiet and
self-denying, a sweet memory for those who
have enjoyed the privilege of knowing her and
her husband. W. H. B.
In the special report of work given last
month, the sums appropriated for buildings, in
many cases should have been mentioned as
asked for by the specified societies, and not
' ' pledged ' ' by them.
It has been proved beyond a doubt that the
young people of our churches in New York
City are interested in Foreign Missions.
Early in the winter, one very stormy day,
about one hundred and fifty gathered in the
Mission House representing sixteen different
churches. Last week a goodly number assem-
bled in the First Presbyterian Church. The
exercises consisted of an address by Rev.
George Ford of Syria, and singing of some
familiar hymns in two African dialects by the
Rev. Herman Jacot, of Africa. A colored boy,
dressed in savage style, appeared, carrying a
large parrot on a stick, and bringing a message
from the African boys and girls to the children
of Christian America. Fine stereopticon views
were then thrown upon the screen, presenting
scenes from Syria, Africa and China.
Fro77t Northern New York.
The Twenty-second Annual Meeting will be
held in the Presbyterian Church, Glens Falls,
N. Y., April 18 and 19. The sessions will
open with a devotional service Wednesday
afternoon, followed by a popular meeting in
the evening. We expect to have with us Mr.
Robert Speer, Secretary of the Board of For-
eign Missions, Mrs. Wellington White and
others.
Reduced rates have been obtained on the D.
& H. C. Co. R. R., through the courtesy of
Mr. Burdick. Delegates paying full fare one
way, when the fare exceeds 50 cents, are en-
titled to one-third full fare returning. Certifi-
cates can be obtained at the stations of the
D. & H. Delegates are advised to apply for
them to the nearest ticket agent several days
prior to the meeting, in order that if he has
no
TO THE AUXILIARIES.
[April,
not received them from headquarters, he can
secure them in time.
Names of all delegates must be sent to Miss
S. A. Parsons, 74 Warren street, Glens Falls,
N. Y., not later than April 10. Those who do
not desire entertainment can write to Miss Par-
sons for information in regard to Hotels and
Boarding-houses. This is done at the request
of the Executive Committee. It is hoped that
all Auxiliaries will be well represented. Bands
and C. E. Societies are specially urged to be.
Further particulars will be found in the no-
tices sent to all the Auxiliaries. Secretaries are
requested to see that the notice is read in the
pulpit of their churches.
The school for Siamese girls, in Bangkok,
known as "Wang Lang," will henceforth be
called the Harriet House School, for its
founder, Mrs. Samuel R. House, who labored
thirty years among that people and educated
many girls under her own eye. The school
received financial support from our Society at
the outset, and will be the more- endeared to us
under a name associated with one of our val-
ued workers who has passed into the skies.
A MOST interesting letter has been received
from our newly adopted missionary, Miss
McClean, Salmas, Persia. She writes en-
couragingly of her work, speaks of the need
of a new building for the school, the present
one having grown too small. The same build-
ing is used for their Sabbath services, which
have also outgrown the place. Miss McClean
asks for advertising cards to use for rewards
for the school children. They prefer those
having pictures of boys and girls. We are
sure that our Bands will be delighted to supply
this need. Small parcels can be sent directly
through the mail ; larger packages should be
sent through Mr. Dulles, 53 Fifth Avenue,
New York.
From St. Louis.
Meetings at 1107 Olive Street, first and third
Tuesdays of every month. Visitors are welcome.
Leaflets and missionary literature obtained by
sending to 1107 Olive Street.
The Seventeenth Annual Meeting of the
Woman's Board of Missions of the Southwest
will convene in the Presbyterian Church (Rev.
William Foulkes, pastor), Salina, Kansas,
Wednesday, April 18, at 9.30 a.m. and closing
Thursday night.
An invitation has been sent out urging that
two delegates from every Auxiliary attend.
Synodical and Presbyterial officers are all
urged to be present. A strenuous effort to se-
cure reduced railroad rates is being made, but
we must have one hundred delegates present
to secure the benefit of such rates. Address
for particulars, Mr. M. M. Briggs, R. R. Com-
mittee, Salina, Kansas. Let us go to our An-
nual Meeting at least one hundred strong. It
promises to be precious, full of good things.
Do come, dear co-workers, and pray for the
Meeting, for the presence and power of the
Holy Spirit.
The ladies of Salina desire to provide en-
tertainment for all delegates to Annual Meet-
ing, and request that names be sent not later
than April i o, to the Chairman of Entertainment
Committee, Mrs. E. W. Blair, Lock Box 246,
Salina, Kansas.
The Treasurer's books close April tenth.
Remember our watchword, " Enlarge thy
coasts." Remember our aim — $15,000 for
1893-94. Here, at 1107 Olive Street, we are
praying for a glorious filling of the Treasury.
Help us pray, dear friends. May we all
give together, for love's sake, with joy, faith-
fully, self-denyingly.
The printed blanks have some changes this
year, designed to make them more practical
and helpful. It is earnestly desired that these
blanks be filled carefully and returned imme-
diately to the proper Secretaries.
We rejoice that a helper from the East
Japan Mission has gone to Miss McGuire's aid
in the Naniwa Jo Gakko.
From San Francisco.
Board Meeting, first Monday of each month,
at 920 Sacramento Street ; business meeting at
10.30 A.M. ; afternoon meeting and exercises by
Chinese girls in the Home at 2 p.m. Visitors
welcome.
Twenty-first Annual Meeting of the
Woman's Occidental Board of Foreign Mis-
sions will be held in the Presbyterian Mission
House, 920 Sacramento Street, San Francisco,
on Thursday and Friday, April 5 and 6. We
look for a large attendance from our Auxiliaries.
The Woman's Congress of Missions has
been postponed. It will be held in the Maple
Room, Palace Hotel, on April 26, 27 and 28.
A reception will be held at the same place on
the evening of the 26th. The large young
people' s"meeting will be held in the First Con-
gregational Church, San Francisco, on Friday
evening, April 27. The Christian Endeavor
Societies, Epworth Leagues, Boys' Brigade,
King's Daughters, Brotherhood of St. Andrew
and Young Men's and Young Women's Col-
lege Associations are to be represented, besides
Mission Bands and Circles in our churches,
The music will be in charge of the vested
choirs of the city.
Miss Mary L. Cort, formerly of Siam, has
been with us for some time addressing churches
and societies, and proving a blessing wherever
she speaks. She will be at our Annual Meet-
ing, and also deliver an address during the
Woman's Congress of Missions.
1894]
NE\^ AUXILIARIES.—
TREASURERS' REPORTS.
iir
The formal opening of the Mission House
took place on Monday, February 19. Many
visitors were present, among them the Chinese
Consul-General and suite. The beautiful li-
brary which the Consul has furnished is now
complete and the room was crowded when he
and other members of the Legation made brief
addresses, speaking in most complimentary
terms of the ladies of the Board and the work
they are doing for his countrywomen. The
Consul-General spoke in Mandarin. His ad-
dress was interpreted by the Secretary, Mr.
King. Our President, Mrs. P. D. Browne, re-
plied very happily to these addresses. The
Chinese girls afterward served tea in the large
rooms down stairs.
Don't fail to send for one of the large pho-
tographs of the new Home — price fifty cents.
From Portland, Oregon.
The Sixth Annual Meeting of the Woman's
North Pacific Board of Missions will be held in
the First Presbyterian Church, Portland, Or.,
April 17 and 18, 1894.
We earnestly hope that all who can will be
present at this meeting. Pray for the Father's
richest blessing upon all who may attend.
Mrs. J. V. MiLLiGAN, Secretary.
NEW AUXILIARIES AND BANDS.
DISTRICT OF COLUMBIA.
Washington, 4th Ch., S.C.E.
ILLINOIS.
Alton, 1st Ch., King's Children.
Braidwood.
KANSAS.
White City, Golden Rule Bd.
MINNESOTA.
St. Paul, Hamllne, Knox Ch.
MISSOURI.
Carthage, First Ch., Y.L.S.
Mt, Vernon, Willing Workers.
Union.
OHIO.
Alexandersville, Mary Coe Bd.
Apple Creek, S.C.E.
Cleveland, North Ch., Jr C.E.
Franklin, S.C E.
Frederickstown, S.C.E.
PENNSYLVANIA.
Bedford, Willing Workers
Bethany, S.C E.
Claysville, S C.E.
Glenfield.
" Forget-me-not Bd.
New Bloomfield, S.C.E.
North Washington, S.C.E.
Phila., Hollond Mem'l Ch., S.C.E.
" Princeton Ch., S.C.E.
" West Arch, S.C.E.
Pittsburg, Highland Ch., S.C.E.
WEST VIRGINIA.
Wheeling, 1st Ch., Sunshine Circle.
WISCONSIN.
Neillsville.
Receipts of the Woman's Foreign Missionary Society of the Presbyterian Church from
February i, 1894.
[presbyteries in small capitals. 1
Baltimore. — Annapolis, 5 ; Baltimore, Boundary Ave., 70,
Boys and Girls' Links, 5.84 ; Broadway, 35; Covenant, S.C.
E., Jr., 5 : 1st Ch., S. S., 100 ; Fulton Ave., Pearl Seekers, 20,
5. C.E., Jr., 8; 12th Ch., Band, 45; Lafayette Sq., 12.70,
Earnest Workers, 30 ; Waveriy, T. O., 10, Willing Workers, 3,
S.S., 10; Bel Air, Joy Bd., 35; Churchville, 5; Deer Creek
Harmony, 50.65; Ellicott City, 60.50; Frederick, a lady, 5;
Govanstown, 5, Busy Bees, 25 ; Tanytown, 53 ; Mrs. J. B. M.
Bristor, 80, $678.69
Cincinnati. — Bethel, Willing Workers, 8.90; Cincinnati, 1st
(Th. off., 14.33), 39-43 : 3d Ch., T. O., 18; 4th Ch., T. O., 3 ;
5th Ch., T. O., 2; 6th Ch. (T. O., 5.23), 19.61, Pearl Gather-
ers, 21; 7th Ch. (T. O., 135), 174.10; Avondale (T. O., 37),
99.50; Bethany, T, O., 3.50; Central, T. O., 17; Clifton,
T. O., 1.61; Mohawk (T. C, 5), 20; Mt. Auburn (T. O.,
35-47), 133.63: North T. O., 11.31 ; Walnut Hills (T. O.,
25.93) 56.28, Humphrey Bd., 40, Fullerton Bd., 10 ; Westm'r,
100; Cleves (T O., 4.31), 1152; College Hill, T. O., 18.20,
Bd.,2.50; Delhi (T. O., 7.28), 20.78, S.C.E., 10, S.S., Birth-
day Bd., 25; Glendale (T. O., 18.62), 33.82; Hartwell (T. O.,
6j, 16; Lebanon, T. O., 36.09; Lockland, T. O., 3.50; Mad-
isonville, Y.L.B., 4.50; Montgomery (T. O., 9.50J, 19.10;
Morrow, T. O., 5; New Richmond, 8; Norwood, 1. O. , 10;
Pleasant Ridge, T. O., 5, First Fruits, 2.50; Somerset, T. O.,
25 cts.; Westwood (T. O., 3.60), 13.60: Wyoming (!'. O.,
24.25), 60.80, Y.L.B., T. O., 4.13 ; Mis'c, 1.30, 1184.46
Columbus. — Columbus, 2d, 9.45, Moore Bd.,4.35; Colum-
bus, Westm'r, 21.31 ; London, 4, 39.11
Erie. — Bradford, 40; Edinboro', 18; Franklin, S.C.E., 5:
Girard, 11.90; Mercer, ist, 36; Mercer, 2d, 18; Meadville, 1st,
6, Y.L.S. , 10; Meadville, Central, S.C.E., 5; Oil City, ist,
IS, S.C.E., 20; Salem, 15 ; Titusville, Do-what-you-can Bd.,
5; Warren, 249.57, ^ 452-47
Huntinc:don.— Duncansville, Boys' Bd., 15.00
Kittanning. — Apollo, 34.97, Hopeful Bd., 1.80, Faithful
Workers, 73 cts.; Freeport, 38; Gilgal, 7; Glade Run, 15;
Indiana, 244.50, Shinning Stars, 16.50, Legacy, Miss Nancy
Pilson, 47.50, L. L. Bearers, 1 ; Marion, 18.95 ; Mechanics-
burg, 12.36, Andende Bd., 5.01 ; Mt. Pleasant, 14.25 ; Rock-
bridge, 9.30; Rural Valley, 15; Saltsburg, 20 ; West Lebanon,
10, 511.87
Lehigh. — Mahanoy City, S.C.E., Jr., 12.00
Lima. — Findlay, 1st, 23 ; Findlay, 2d, 5.25, 28.25
Newark. — Bloomfield, ist, 127.50; Caldwell, 17.90; Mont-
clair, 1st, 100, Sunbeams, 12.49; Newark, 1st, 25; 2d Ch.,
S.S., 75; 3d Ch., 250; Bethany, S.S., 30, Bessie and Elsie
Pierson 15; Fewsmith Mem'l, 10; High St. , 95.25 ; Roseville,
72; S. Park, 92.67; Wyckliffe, 25; Woodside, 15, 962.81
New Brunswick. — Trenton, ist, 125.00
Newton. — Belvidere, 1st, Y.M.B., 15; Blairstown, 21.75,
36.75
Philadelphia. — Arch St., S.C.E., Jr., 9.76; Bethany, Inf.
Sch., 40; Calvary, a lady. 500; ist Ch., 56, S.S., 80; Hol-
lond, King's Messengers, 10 ; Old Pine St., 370 ; 2d Ch., Early
Blossoms, 25; South, Earnest Workers, 58 ; Walnut St., 4;
West Spruce St., 45.50, Perseverance Bd., 36; Woodland,
59-32, 1,293-58
Pittsburg and Allegheny Com. — Allegheny, 1st (T. O.,
59.93), 177.38; Alleg., Central, T. C, 50 ; Alleg., German, T. C,
2, Good Will Workers. T. C, i ; Alleg., McClure Ave.,
S.C.E., 10, S.S., 42.90; Alleg., North (T. O., 120.75), 168.75:
Avalon, T. O., 18.35; Beaver, T. O., 52; Belleview, S.C.E.,
5 ; Bethany, Miss E. Morgan, 5 ; Bethel (T. O., 10.50), 118.03,
S S., 68.14; Bridgewater, T. O., 5; Chartiers, T. O., 16.50;
Coraopolis, T. O., 136.47, S.C.E., 8.10; Crafton, 17.57; Con-
cord, 5 ; Edgewood, T. C, 27.51, S.S., 38.02, S.C.E., 5 ; Ems-
worth. T. O., 5.85 ; Evans City, T. O., 19.50 ; Forest Grove.
18; Glenshaw (T. O., 24.50), 30.50; Hazlewood. T. O., 10;
Homestead, T. O., 30; Lebanon, T. O , 15.04, S C. E., 20 ;
Leetsdale, T. O., 46, Little Pilgrims, T. 0.,5; McDonald,
(T, O. 21), 28.18 ; Mansfield, T, C, 5 ; Monongahela, T. O.,
12 ; Oakdale (T. O., 62.10), 86.20; Oakmont, T. O., 20; Pitts-
burg, 1st, T. O.. 15; Pittsburg, 3d, T. O., 19.80; 4th, 27,
S.C.E., 20; 6th, T. O , 23.32, Juvenile Circle, T. O., 10 ; 7tli,
T. O., 18.35; Bellefield (T. O. 30.50), 78.50; E. Liberty
(T. O., 398), 520.50, Y. P. Assn., 100, L. L. Bearers, 26.05,
Earnest Workers, 12, Nellie Cuthbert Bd., 5.05 ; 43d St. T. O.,
12.70 : Highland, T. O.. s5, Cheeseman Bd., T. O., 5.13, Sons
of the King, T. O., 1 ; Homewood Ave., T. O., 11.45 Law-
renceville (T. O., 56.25), 84.26, L. L. Bearers T. O., 4.75;
Park Ave. (T. O., 194.29), 212.79, King's Soldiers, 6.50;
Point Breeze (T. O., 93.28), 143.28 : Shady Side, T. O.,2.5o;
South Side, 6 ; Sewickley, 23.89; Sharpsburg, T. O., 30.80,
Y.L.B.. 1.25. Wheelock Circle, 85 cts.; Tarentum, T. O., 25.45;
Cash, T.O., 27.72, 3,117-37
Washington City. — Falls Ch., L. L. Bearers, 30 cts.;
Washington, 4th, S.C.E., 5 ; New York Ave., S.C.E., 12,
17.30
Miscellaneous. — Phila., a friend, 5; Shanghai, China,
Children of Rev. J. N. B. Smith, 12, 17.00
Total for February, 1894, $8,491.66
Total since May 1, 1893, $57,516.92
Mrs. Julia M. Fishburn, Treas.,
March 1, 1894. 1334 Chestnut St., Philadelphia
112
TREASURERS' REPORTS.
[April.
Receipts of the Woman's Presbyterian Board of Missions of the Northwest to
February 20, 1894.
Bismarck.— Mandan. $17.20
Bloomington. — Farmer City, 5.25 ; Gilman, C.E., 4 : Nor-
mal. C.E., 10 ; Onarga, 29.15, C.E., 49.44; Piper City, 5 ;
Rankin, i.js, Jr.C.E.. 5 ; Rossville. 10. 119.29
Boulder. — Cheyenne, 3; Ft. Collins, 20 ; Ft. Morgan. 2.50;
Greeley, 10 ; Timnath, 3.75, 30.25
Central Dakota. — Brookings, 11.64 ; Huron, 18.06 ; Mad-
ison, C.E., 3 01, 32-71
Chicago. — Austin. Mary Holmes Soc, 5.60 ; Chicago, ist,
33.25; 2d, 211. 31, Mrs. Wm. Blair, 400, C.E.,20; 3d. 300,
Boys' Bd. 7.50 ; 4th, i8,Y.L.S., 39.60, Do Tell Soc, 7 ; 5th, 20,
C.E.,io, Jr. C.E., 3; 6th,C.E.. 16. Jr.C.E.. 6; 8th, C.E..2; 41st
St. Ch., 46, S.S., 17.50; Ch. of the Covenant, 17.38; Central
Park Ch., 8.50; Jefferson Park Ch., 34.50; Woodlawn Park
Ch., 66.26; Englewood, ist, S.S., 50; South Evanston, 35;
Hyde Park, =5, Busy Bees, 1.25; Lake Forest, 127.20. Steady
Streams. 25.32, C.E., 12.60; Manteno, 4; Maywood, 4. Jr.C.E.,
10.50; Oak Park, 40; Peotone, 38.14, S.S., 4.21 ; River For-
est, 21; Riverside, 45; Waukegan, 10; Wilmington, Mrs.
White, 5 ; Income from Real Estate. 153.53, 1,931.1;
Council Bluffs. — Griswold, 3; Missouri Valley, C.E.,2;
Woodbine, C.E., 9. 10, 14.10
Corning. — Creston, 7.50
Den\ er.— Brighton, 2.25 ; Central City, 5, Mrs. Alex.
Scott, 5; Denver, Central Ch., Y.L.S., 30; Hyde Park Ch.,
1.15, S.S.,4; Idaho, 7.50; S. Denver, 1st, 5, S.S., 93015.,
60.83
Detroit. — Ann Arbor, 31.10; Birmingham, 10 ; Detroit, ist,
90.50, Richardson Bd., 80 ; 2nd Ave Ch., 15 ; Central Ch., S.S.,
50; Hastings Soc, 12 ; Jefferson Ave. Ch., 50; Memorial Ch.,
18; Trumbull Ave. Ch., 23.50 ; Westm'r Ch., 25, Y.L.S., 10 ;
Howell, 30; Pontiac, 45.35, Y.L.S., 7.50; White Lake, 1 ;
Ypsilanti, 126 25, 625.20
Fargo.— Hunter, 7.87; Tower City, 3. 10.87
Flint. — Fenton,2; Marlette, iSt. 10; Vassar, 12, 24.00
Freeport. — Freeport, ist, 25; 2d, C.E., 12; Hebron, 3;
Oregon, 10.19; RocW^ord. ist. 50.08; Westm'r Ch., 38.50;
Willow Creek Ch., 100; Winnebago, 25, 263.77
Gunnison. — Aspen, Miss Bessie L. Hunt, .72
Hastings. — Holdrege, C.E., 10, S.S., 2 09, 12.09
Indianapolis. — Indianapolis, Mr. W, S. Hubbard, 500.00
Kalamazoo — Burr Oak, 2; Edwardsburgh, 5.38 ; Kalama-
zoo, 66.79 ; Niles, Pearl Seekers, 15 ; Richland, 30,39 ; Sturgis,
10; Three Rivers, 5.15, i34-7i
Madison. — Cambria, 10 ; Madison, 93.85 ; Portage, 3 ; Prai-
rie duSac, 7.80, 114-65
Mankato. — Blue Earth, 1.80, S.S., 10.76; Le Sueur, 2.56 ;
Mankato, 15.78, Mrs. J. A. Willard, 27.50; Pilot Grove, 2.40,
S.S., 1; Pipestone, 3.52 ; Winnebago, 2; Worthington, 9.92;
Tracy, 8.36, 85.60
Mattoon. — Assumption, 5; Charlestown, 5.18; Mattoon,
18; Paris, 75; Shelbyville, 39.50 ; Tuscola, 5.45, 148.13
Minneapolis. — Minneapolis, Bethlehem Ch., 70.72, Van
Cleve Bd., 10; Westm'r Ch., 96.50. Y.L S., 30; Shiloh, 8;
Stewart Mem. Ch., C.E., 9.62 ; Oliver Ch., 2.60, 227.44
Ottavv.\. — Mendota, 9.05; Paw Paw, 2.25; Sandwich, 36;
Waltham, 15, 62.30
Peoria. — Washington, C.E., 1.28
Pueblo. — Bessemer, Westm'r Ch., 2.25 ; Canon City, 5.85 ;
La Junta, 3.37 ; Pueblo, Fountain Ch., 1. 13 ; Mesa Ch., Slesa
Workers, 20. Busy Bee Bd., 1.95, 34.55
Red River. — Crookston, 14.75; Euclid, a lady, 4.50; Fer-
gus Falls, C.E., 8. Hallock, 13.65; Maine, 5; Moorhead,
10.50 ; Warren, 6.97. 63.37
St. Paul. — North St. Paul, 4.45 ; St. Paul, Central Ch., 20,
S.S.,=;o; Dayton Av. Ch., 46.80, S.S. M.S., 37.06 ; East Ch.,
1;; Goodrich Av. Ch., 9 Y. P.S., 3. 185.31
Winnebago. — Marinette, 28.50; Neenah, C. E., 20; Shawano,
5: West Merrill, Girls' Bd., 10; Weyauwega, 10, 73-50
Miscellaneous. — Converse, Ind., Mrs. M. C. Kelsey, 3 15
Total for month, $4,792.67
Total since April 20, 1893, $37,988.04
Mrs. C. B. Farwell, Treas..
Room 48 McCormick Block.
Chicago, Feb. 20. 1894.
Receipts of the Women's Board of Foreign Missions of the Presbyterian Church for
February, 1894.
BiNGHAMTON. — Binghamton, ist, 120.82, S.S., 50; West,
25, C.E., 16.39; Cortland, Sunbeam Bd., 8; Waverly, 11.79,
Cheerful Workers, 5.57, ?237-57
Boston, Mass — Boston, Columbus Ave., 20, P. off., 24 93 ;
Newburyport, 1st, 14.95, S.S., Christmas off., 6; Roxburj-, 1st,
30.05; South Ryegate, Vt., 12.50; Woonsocket, R. I., 1.88,
no. 31
Buffalo. — Buffalo, Bethany, Mary and Martha Bd., 50;
Ch. of the Covenant, 10; Lafayette St., 24 75; West Ave.,
35 ; Westm'r, Jr., Willing Workers, 2, S.S., 7.50; Jamestown,
S.S., 15 ; Orchard Park, 5 ; Silver Creek, 40, 189.25
Cayuga.— Auburn, ist, 6; 2d, 12; Westm'r, 1.78 ; Aurora,
Wells College, 50; Dryden, Evening Star Bd. and Jr.C.E.,
12; Ithaca, 3.50, King's Miss. Bd., 14; Sennett, 6.50; Union
Springs, 15, 120.78
Ebenezer, Kv.— Ashland, 15; Covington, "King's Stars,"
16, " Little Bankers," 9; Paris, P. off., 16, 56.00
Geneva. — Canandaigua, 25 ; Geneva, ist, and North, P.
off , 65.40; Naples, Millard Soc, 20; Penn Yan, 30: Tru-
mansburg, 16.86, 157.26
Long Island. — Cutchogue, S.S. Miss. Soc, 25.00
Lyons.— Palmyra, 11, Little Gleaners. 8.22, S S., 25, 44 22
New York. — New York, Brick, 195. Branch S.S., 245 ; Cen-
tral, 49 ; Fifth Ave, 1,500.25, Y L.Branch, 30; First, 37.60;
Harlem, "Helping Hands," 15; Park. 59.38, " Seekers for
Pearis," 59.37. Light Bearers, 3, Jr. Light Bearers, 3.25;
Westm'r, 62 ; West End, " Nimble Fingers," 25, 2,283 85
Niagara.— Albion, 14.25, P. off., 14.25; Barre, P. off., 4 ;
HoUey, 3 ; Lockport, Calvary', P. off , 2 ; iSt., 42 ; 2d., P. off.,
8.42 ; Medina, 11 ; Niagara Falls, 10.88 ; Wright's Comers, 4,
P-off.,9, 122.80
North River. — Amenia, South, 17 ; Comwall-on-Hudson,
23; Freedom Plains, 32 ; Highland Falls, Jr. C.E., 1.50 ; Lit-
tle'Britain, 10; Mariborough, Jr.C.E., 5; Matteawan, 15;
Newburgh, Calvary, Earnest Workers, 25; 1st., 120, Bethel
S.S., 45 ; Union, 103 ; 3 chs. union meet, off., 30 ; Pine Plains,
10 ; Poughkeepsie, 133.35 ; Rondout, 35 ; Salisbury Mills
Bethlehem Ch., 12, 616.85
Rochester. — Dansville, 100; Geneseo Village, 61.62, Sys-
tematic Givers, 6 ; Groveland. 10.15 ; Rochester, Brick, C.E.,
29.21 ; 1st., 50 ; Webster. Earnest Workers, 7, 263.98
Steuben. — Addison, Y.L.S., 25. Faithful Workers, 6 ; Al-
mond, 7.05; Andover, 11.69; Bath, 36.50; Campbell. 12;
Coming, S.S, 4.66 ; Cuba. 25 ; Hammondsport, King's
Daughters. 10, Tme Blues, 5 ; Homellsville, 96 45 ; Painted
Post, 5, Opportunity Cir., 2, 246.35
Utica. — Boonviile, 25. S S., 10; Clinton, 22.50, Houghton
Sem., 15 ; Ilion, Y.L.S., 6, Willing Workers. 10; Little Falls,
y.L.Cir., 15 ; Lyons Falls, 15.28 ; Rome, C.E., 25 ; Utica, ist,
90, Do Good Bd., 10, S.S., 25; Westm'r, Th. off,, add'l.,
28.95; Waterville, 75 ; Westemville, 10, Th. off., 14, S.S., 5 ;
Utica Branch, 25, 426.73
Westchester. — Bedford, 10, C,E., 14 04 ; Bridgeport, Ct .
IS, P. off, 40 66. Hope Bd. , 25 ; Dobbs Ferry, 15. Rosebud
Club, 10 ; Peekskill. 1st,, 15, ist and 2d.. 17.49. Clinton Bd,.
25 ; South Salem, Ladies' Benev. Ass'n, 29.06 ; Stamford, Ct.,
200; Yo^kto^vn, 12, 428.25
Morris and Orange, N. J. — Morristown, South St., 150 ;
Pres'l Soc, 6.23, 156.23
Miscellaneous. — Montgomery', O., L. A Mitchell, 2;
Montreal, Can., J. F. G., Th. off., 50; Salmas, Persia, Miss C.
O. Van Duzee, 3.50, 55.50
Total for Febmarj', $5,540 93
Total since April i, $41,664.38
Mrs. C. P. Hartt, Treas.,
S3 Fifth Are., New York City.
Mrs. J. A. Welch, Asst. Treas.,
34 West Seventeenth St., New York City.
Receipts of the Woman's Occidental Board
Oakland —Golden Gate, S.C.E., SS-oo
San Franxisco — San Francisco, Howard, Requa Bd., 15.00
San Jose. — Santa Cmz, ist., Margaret Culbertson Soc. 2.00
Miscellaneous. — Union Ch., San Lorenzo, Cal.. 22.50;
Agnes Dickson, Williamsport, Pa., 2.50; W. F. M. Soc. Amer-
ican Pres. Ch., Montreal, Can., 75; Board of inmates of
of Foreign Missions to February 22, 1894.
" Home," 91 ; Contribution Box of " Home," 2.30, 193.30
Total for month, $215 30
Total since March 25, 1893, $4,396.53
Mrs. E. G. Denniston, Treas.,
Feb. 22, 1894. 920 Sacramento St., San Francisco, Calif.
I