A word to fanatics, puritans, and sectaries; or, New preachers new! Green the felt-maker, Spencer the horse-rubber, Quartermine the brewer's clarke, with some few others ... With an authentic portrait and memoir of Mr. Praise-God Barebone ..

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NEW PREACHERS NEW !

BAREBONES

GREEN.

[Price 2s. 6d.l

TH

*

U

Leader of the Republic. m Parliamenl .

A'V^O li

A WORD

TO

FANATICS, PURITANS, AND SECTARIES

NEW PREACHERS NEW!

Green the Felt-makes', Spencer the Horse-rubber, Quaii-
termine the Brewer's Clarke, with some few others, that are
mighty Sticklers in this new kindeof talking Trade, which many
ignorant Coxrombes call Preaching.

Whereunto is added the last Tumult in Fleet-street, raised by the
disorderly preachment, pratings, and pratling of

MR. BAREBONES THE LEATHER SELLER,

And Mr. Greene the Felt-maker, on Sunday last the 19th of
December 1041.

WITH

Sin Authentic ^oitvatt ano i&emoir

or

MR. PRAISE GOD B A R E B O N E,

THE TANATIC LEADER OF THE REPUBLICAN PARLIAMENT,
DENOMINATED AFTER HIM.

MAR EBON F/S PARLIAMENT.

LONDON:

PRINTED FOR BAYNES AND SON, PATERNOSTER ROW; BALDWIN AND

CO. NEWGATE STREET; CAULF1ELD AND WILLIAMS, CITY ROAD;

•T. CACLFIELD, JEWPORI STRET.T, LEICESTER SQUARE; AND SOLI)

BY ALL BOOKSELLERS IN TOWN AND COUNTRY.

1821.

Ifefl

Smeclon, Printer, J
,>>. Martin's Church Yard, \

NEW PREACHERS NEW !

MR. PRAISE-GOD BAREBONE.*

JlT is very probable the real surname of this
enthusiastic, and furious fanatic, was Barbon ; a
very ancient and honourable family of that name
having been settled for many generations in the

* There were three brothers of this family, each of whom had a sentence
for his name, viz. " Praise-God Barebone." — " Christ-came-into-the
world-to-save Barebone." And, " If-Christ-had-not-died,-thou-hadst-
been-damned Barebone ;" some are said to have omitted the former part
of the sentence, and to have called him only Damn'd Barebone. — It was
usual for the pretended saints at this time, to change their names from
Henry, Edward, Anthony, William, which they regarded as heathenish,
into others more sanctified and godly ; even the New Testament
names, James, Andrew, John, Peter, were not held in such regard
as those borrowed from the Old Testament, Hezekiah, Habakknk,

R

757!

( 6 )

neighbourhood of Soho, afler some of whom, the
open space next Gerrard Street, Newport Market,
so late as the reign of George the Second, was
recognized by the name of Barbon Square. This

Joshua, Zerobabcl : Sometimes, a whole godly sentence was adopted
as a name. Here are the names of a Jury, said to be enclosed in the
County of Sussex about this period.

Accepted Trevor, of Norsham.

Redeemed Compton, of Battle.

Faint not Hewitt, of Hatfield.

Jffake Peace He a ton, of Hare.

God reward Smart, of Five-Hurst.

Stand fast on High Stringer, of CrowhurM.

Earth, Adams, of Worbleton.

Called Lower, of the same.

Kill Sin Pimple, of William.

Return Spelman, of Walling.

Be Faithful Joiner, of Britling.

Fly Debate Roberts, of the same.

Fight the good fight of Faith I, "hit,; of Bwcr.

More Fruit Fouler, of East Hadley.

Hope for Bending, of the same.

Graceful Harding, of Lewes.

h'icpnol Billing, of the same.

J/eel: Brewer, of Okeham.

'•Cromvrll." Bays Cleveland, "halli beat up bis drum- rle:m ll igh

the Old Testament.— The MueMr-ASister has no other li-t than the first
chapter of St. Matthew."

( 7 )

Praise-God, was by occupation a leather-seller,
and resided in Fleet Street, where he carried on
a prosperous trade, became a member of the Par-
liament assembled by Cromwell; and was one
of the most active, if not the most able, of that
assembly, which took its denomination from him,
of Barebone's Parliament.

When Monk came to London, with a view of
restoring the King, and was intent upon the re-
admission of the secluded members, this man
appeared at the head of a numerous rabble of
fanatics, which was alarming even to that intrepid
general. A petition was presented by their leader
to the parliament, for the exclusion of the King
and Royal Family ; Monk, who knew the popu-
lartiy of Barebone, was obliged, to make a general
muster of his army, and wrote a letter to the par-
liament, in which he expostulated with them for
giving too much countenance to that furious zealot
and his adherents ; this produced the desired

( 8 )

effect, in answer to his letter, Monk received
the resolves of the House, that the gates of the
City of London and the portcullises be destroyed,
and that he be ordered to put the said votes
in execution : this was on the 9th of Febru-
ary, 1659; and the General lost not a moment,
but promptly obeyed the instructions given : this
panic-struck Barebone and the whole of his party.
The latest memorial we find recorded of this
worthy, is by Bulstrode Whitelock, who in-
forms us that on the 31st of March, ]659, Mr.
Praise-God Barebone signed an engagement to
the Council of State, not to act any thing in
disturbance of the peace.

On the turning out of the Rump, the wits of
the time made many odes and ballads on the occa-
sion. Praise-God Barebone and his coadjutors, are
particularly noticed in the following verses :

( 9 )

A Y VERSY;

OR THE SECOND MARTYRDOM OF THE RUMP,

(To the Tune of "The Blind Beggar of Bednall-green.")

1.

My muse, to prevent lest an after-clap come,

If the winde should once more turn about for the bum.

As a preface of honour, and not as a frump,

First with a Sir-reverence ushers the Rump.

I shall not dispute whether Long-tails of Kent)
Or Papist this name of disgrace did invent ; \
Whose legend of lies, do defame us the more,
Hath entailed on us Rumps ne'er heard on before.

( io )

3.

But now on its pedigree longer to think,
(For the more it is stir'd the more it will stink)
'Tis agreed the Rumps first report in the town
Did arise from the wooden invention of Brown.

Old Oliver's nose had taken in snuff,

When it sate long ago, some unsavoury puff;

Then up went the Rump, and was ferkt to the quick.

But it settled in spite of the teeth of poor Dick.

5.

Then the Knight of the Pestle, King Lambert and Vane,
With a scepter of iron did over it reign ;
But the Rump soon re-settled, and to their disgrace,
Like excrements voided them out of the place.

6.
It did now, like a truant's well discipline bum,
With the rod of affliction harder become ;
Or else like the image in Daniel it was,
Whose head was of gold, but whose tayl was of brass.

( 11 )

7.

It endured the first heat, and proved no starter,
But sunk in the midst of the flames like a martyr,

And whisk'd the tayl like a terrible f r,

And sounded most chearfully, vive Sir Arthur.

8.

But the next fire ordeal put into a dump,
Sir Orlando the furious chief joynt of the Rump,
That he looked like the picture of Richard the Third,
Or like an ejected and frost-bittten T — .

9.

'Tis said that his Durindana he drew,

And a Wight on the road most manfully slew ;

But, pardon'd by Charles, made good what they tell us,

How ill 'tis to save a thief from the gallows.

10.

Being now to be bum'd, he soon did expire,
For he was but a flash, aud would quickly take fire,
So that their fewel upon him to spend,
Was it but coals to Newcastle to send ?

mm

( 12 )
11.

To bring them to th' stake as in order they lye,
Harry Martyn the next place must occupy ;
'Twas expected in vain he should blaze, for he swore,
That he had been burnt to the stumps before.

12.

Tom Scott for the Bum most stifly did stand.
Though once by a Bum he was fouly trapand ;
But time and his office of Secretary
Had learnt him his business more private to carry.

13.

Some thought he arriv'd at his dignity first,

By being so well in iniquity verst,

The mystery of which he hath practised of late

In his function, which was, to be Baud to the State.

14.

Hob Morlcy in silence did suffer the losse
Of his Itump, and with patience took up the crosse,
That to see him so sing'd and so scorcht you Mould swear
No Camel more meekly his burden could bear.

13 )

15.

The Speaker was thought to the Rump to be true,
Because like a f — t at first he burnt blew ;
But streight he was cunningly seen to retire,
For fear to endanger the Rolls in the fire.

16.

St. John a mortal of flesh and of blood,

Swore by St. Peter* the example was good ;

So facing about and shifting his station,

He turn'd o'er a new leaf in St. John's Rexelation.

Harry Nexil that looks like a MahomeVs pigeon,

Accused to be of a state-man's religion,

Is left to his choyce what processe he'll have,

To be burnt for an Atheist, or hang'd for a Knave.

* He hath a great kindness for that saint, not hecanse of his keys,
(which lie knew he should never make use of) but in reference to
Peterborough Minster, the stones of which built his new house.
C

( 14 )

18.

Now stop thy nose, reader, for Atkins doth come,
That shame to the Breeches as well as the Bum,
To wish he were burnt, were an idle desire,
For be comes provided to s — t out the fire.

19.

But least he without comparison should be,
Here's Lisle that comes next stinks worser than he ;
So fouly corrupt, you may plac't in your creed,
Such a Rump could alone such a Fistula breed.

20.

Poor Ludlow was bogg'd in Ireland of late,

And to purge himself came to the Rump of the State,

But gravely they told him he acted amiss,

When he sought to betray the Rump with a Kiss.

21.

Ned Ilarby was sure an herb John in the pot,
Yet could he not 'scape the disasterous lot ;
Scarce church'd of the gout was the trusty old squire,
But he hopt from the frying pan into the fire.

( 15 )

22.

Robin Andrews was laid on last as they tell us,
For a log to keep down the rest of his fellows ;
Though he spent on the city, like one of the Royslers*
Each morning his *two-penoe in sack and in oysters.

23.

Next Praise-God, although of the Rump he was none,
Was for his petition burnt to the Bare-bone ;
So Praise- God and Rump, like true Joseph's together,
Did suffer ; but Praise-God lost the more leather, +

24.

There's Lawson, another dag-lock of the tayle.
That the water to avoid, to the wafer did sayle;
And in godly simplicity means (as they say),
To manage the stern, though the Rump's out of play.

* Some authors hold that it was hut three-half-pence, hut poetry
will not admit of broken ntmhers.

+ Courteous reader, he was a leather-seller.

( 16 )
25.
But Overtoil most with wonder doth seize us,
B v securing of Hull for no lcsse than Christ Jesus, .
Hoping (as it by the story appears)
To be his lieutenant for one thousand years.

2G.

Lord Mounson ? Oh Venus', what do you here ?
I little thought you were a Rumper 1 swear :
But an impotent Lord will thus far avail,
He will serve for a cloak to cover the tail.

27.

To burnish his star, Mr. Salisburie's come,
With the Atmos of gold that fall from the bum,
Sure 'twas but a meteor, for 1 must tell ye,
It smelt as 'twere turning to th' Alderman's jelly.

28.

Brother Pembroke comes last, and does not disdain,

Tho' despis'd by the world, to bcarc np the train :

But after new-lights so long he did run,

That they brought him to * Bethlehem before they had done.

:+ Not Bethlehem in Jada (for he is none of the Magi.)

( 17 )

29.

Thus the Foxes of Sampson that carried a brand
In their tails, to destroy and to burn up the land ;
In the flames they had kindled themselves to expire,
And the Dee1! <rive them brimstone unto their fire.

( 19 )

A briefe touch in memory of the fiery zeale of
Mr. Barebones, a reverend tin-learned Leather-
Seller, who with Mr. Green, the Felt Makor,
were both taken preaching, or prating in a Con-
venticle amongst a hundred persons, on Sunday,
19th of December last, 1641.

After my commendations, Mr. Raubones (B '.re-
bones, I should have said) in acknowledgement
of your too much troubling your selfe, and molest-
ing of others : I have made bold to relate briefly
your last Sundayes afternoones worke, lest in time
your meritorious paines-taking should be forgotten
(for the which, you and your associate Mr. Green,
do well deserve to have your heads in the custody
of young Gregory to make buttones for hempen
loopes) you two having the Spirit so full that you
must either vent or burst, did on the Sabbath
aforesaid, at your house neere Fetler-laue end
in Fleet-street, at the si one of the Locke and Key,

( 20 ;

there and then did you and your consort (by turnes)
unlocke most delicate strange doctrine, where were
about thousands of people, of which number, the
the most ignorant applauded your preaching, and
those that understood any thing derided your
ignorant prating ; but after foure houres long and
tedious tattling, the house where you were, was
beleagured with multitudes that thought fit to
rowse you out of your blinde devotion, so that
your walks were battered, your windows all in
fractions torne into ratling shivers, and worse the
hurly burly might have beene, but that sundry
constables came in with strong guards of men to
keepe the peace, in which conflict your signe was
beaten downe and unhanged to make roome for
the owner to supply the place, all which shewes
had never been, had Mr. Green and Mr. Darebones
been content (as they should have done) to have
gone to their owne parish churches. Also the
same day n mad rusticke fellow (who is called the
Prophet Hunt) did his best to raise the like strife
and trouble in St. Sepulchres Church.

( 21 )

An Epistle written by a private friend to John
Greene* a Hat Maker.

Master Greene, you would be taken to be a man
fearing God, and not only so, but a teacher of
Israel, yea I say more, a teacher of teachers ; for

* There was a notorious crew of this name ; several of whom are
commemorated by Cleveland, in the following ballad.

FOUR-LEGGED QUAKER.

(To the tune of— The Four-legged Elder.)
1.

ALL that have two, or but one ear,

(I dare not tell ye half)
You of an Essex colt shall hear,

Will shame their very calf,
D

( 22 )

you think that God hath made you wiser than your
teachers, and therefore you take upon you not only to

In Horsley Fields near Colchester,
A Quaker would turn trooper ;

He caught a foal and mounted her,
(O base) below the crupper.

Help, Lords and Commons, once more help,
O send us knives and daggers !

For if the Quakers be not gelt,

Your troops will have the staggers.

Ralph Green (it was this varlet's name)
Of Colchester you'll swear,

For thence the Four-legged Elder came,
Was ever such a pair !

( 23 )

reprove them for some things that you judge amiss,
but also to instruct them how to preach the word,

But though 'twas foul 'tween Swash and Jane,

Yet this is ten times worse;
For then a dog did play the man,

But man now play'd the horse.

Help, %c.

3.

The owner of the colt was nigh,

(Observing their embrace)
And draw'ii? nearer did espy

The Quaker's sorrel face;
My foal is ravish'd (then he cries,

And fiercely at him ran)
Thou rogue, I'll have thee haltered twice,

As Horse and eke as Man !

Help, $c.

( 24 )

not the law nor legal preparation for the receiving of
Christ, that in your opinion is not God's way.

Ah Devil, dost thou tremble? now

'Tis sore against thy will ;
For mares and preaching ladies know

Thou hast a colt's tooth still;
But mine's not guilty of this fact.

She was by thee compelled ;
Poor thing, whom no man ever backt,

Thou wickedly hast bellied.

Help, Sec.

5.

The master saw his colt defil'd,

Which vext is soui with doubt ;

For if his filly prov'd with childe
He knew all would come out,

( 25 )

Now truly Sir, I thinke best that you let this
question alone, till you (as the tradesmen of Christ

Then he afresh began to rave,

(For all his money taking)
Neighbours, said he, I look this knave

In 'th' very act of quaking.

Help, Sfc.

Alas you know by man's flesh came

The foul-disease to Naples,
And now we fear the very same

Is broke into our stables :
For death hath stolen so many steeds

From prince, and peer, and carrier,
That this new Murrain rather needs

A F ar it ar than a Farrier.

Help, Sjc.

( 26 )

did call) bee sent to convert the infidels; but it is
like as you preach, so you thinke that all such as

Nay if this Green within the walls

Of Colchester left forces,
Those cavaliers were caniballs,

Eating his humane horsee !
But some make man their second course,

(In cool blood will not spare)
Who butcher men and favour horse,

Will couple with a mare.

Help, SfC,

This Ccnteaur. unquoth other thing,
Will make a dreadful breach ;

Yet though an ass may speak or sing
O let not horses preach !

^at^J^^^m

( 27 >

meet not in private conventicles as you doe, are
infidels without Christ in the world ; and therefore

Hut bridle such wild colts who can
When they'll obey no summons,

For things begot 'tween mare and man,
Are neither Lords nor Commons.

Help, Sfc.

9.

O Elders, lndependants too

Though all your powers combin'd ;
Quakers will grow too strong for you,

Now horse and man are join'd :
While Cavaliers, poor foolish rogues,

Know only maid's affairs,
She- Presbyters can deal with dogs,

And Quaking-men with marcs.

Help, Sfc.

( 28 )

you tliinke it as great folly for Ministers now to
preach legall preparations to these English pagans,

10.

Now as when Milan town was rear'd,

A monstrous sow untam'd,
With back half hair, half wool appear'd,

'Twas Mediolanum nara'd :
So Colchester must have recourse

To some" such four-legg'd sister,
For sure as Horsely came from horse,

From Colt 'twas called Col-ehester.

Help, fa.

11.

Then to the Pinfold (Goal I mean)
They dragg'd him by the mane,

They call'd him beast, and call'd her quean.
As if she had heen Jane,

( 29 )

as for the Apostles to have prenchcd it to the
gentile pagans. Spencer said, that when he tooke

O stone him (all the women cry'd),

Nay geld him, (which is worse)
Who scom'd us all, and took a bride

That's daughter to horse !

Help, &?c.

12.

The colt was silent all this while,

And therefore t'was no Rape,
The Virgin Foal he did beguile,

And so intends to scape:
For though he caught her in a Ditch

Where she could not revolt,
Yet he had no Scott'sh spurr nor switch

To ride the willing Colt.

Help, Sfc,
E

( -30 )

a text to preach on, that he trembled lest he should
fall upon somewhat that others had beene preaching

13.

O Essex, Essex, England's pride,

Go burn this long-tailed Quean,
For though the Thames runs by thy side,

It cannot wash thee clean !
Tis not thy bleeding Sonn's complaints,

Hold forth such wanton courses,
Thy Oysters hint the very Saint

To horn the very Horses.

Help, S?c.

15.

Though they salute not in the street
(Because they are our Masters)

Tis now reveal'd why Quakers meet,
In Meadows, Woods, and Pastures.

( 31 )

on, and so printed, fearing if he should so doe, it
would scandalize his ministry. Doe not these

But Hors-men, Mare-Men, all and some
Who Man and Beast perplex,

Not only from East Horsley come,
But from West Middle-Sex.
Help, Sfc.

15.

This was not Green the Felt-maker,

Nor Willow Green the Baker,
Nor George the Sea- Green Mariner,

But Ralph the Grasse-GiiEEN Quaker,
Had Green the Sow-gelder but known,

And done his Office duly,
Though Ralph was Green when he came on,

He had come off most blewly.
Help, Sfc.

( 32 )

things come from proud spirits, that he, and you
a Hat-maker, and a Horse-keeper, will take upon
you to be Ambassadours of God, to teach your
teachers, and take upon you to be ministers of the
gospell in these dayes of light, in these times, when
(thankes be to God) we may say, great are the
company of preachers, yea and such preachers that
are able, out of original tongues to divide the word
aright, who in learning and godlinesse of lives, are
not inferiour to the Ministers of any churches in
Europe, and you will improve them and instruct
them, and teach them how to leach others.

O Mr. Greene, for shame blush, 1 say again
blush, and say in these words of holy Job, — Job, 40,
44, 45. I will lay my hand upon my mouth: once
have I spoken, but I trill not answer yee tie ice. But
I will proceed no further. But put the case that
you are resolved to go on in this jvay, whichindeed
I too much feare, let us reason the matter a little
what ground you have for so doing: a calling from

( 53 )

Man I am sure you have none, for it is not the
custome of any well setled church in Europe to
ordaine such as you, I meane Hat-makers, Coolers,
Taylors, Horse-keepers, upon one and the same day
to be plancke and the pulpit, in the forenoon
making a hat, or rubbing a horse, in the afternoon
preaching a sermon. But you will say, though you
have not a calling from man, yet from God you
have an inward calling. Who shall be judge of
that Mr. Greene! Yourselfe ? Thinke of what
the Apostle saith, 2 Cor. 10, 12. Such as measure
themselves by themselves, are not wise. But con-
sider I pray you, that our Lord would not have had
the Asse, Matth. 21, 3, if he had not have stood in
need of him. Now the truth is, our church hath
no need of such as you, unlearned, a selfe-conceited
Hat-maker. Spencer, a wavering minded fellow,
a stable unstable companion in all his waies, having
been a serving man, a porter, a groome to a stable,
a chandler, a weaver, yea more, of as many trades
almost as religions ; but the church hath need of

( 34 )

him, so he saith. But I say it is a proud speech.
It is true, that in the beginning of Queene Eliza-
beth's reigne, the Popish Priests and Friers being
dismissed, there was a scarcity for the present of
learned men, and so some tradesmen were per-
mitted to leave their trades, and betake themselves
to the ministry ; but it was necessity that did then
constraine so to doe: but thankes bee to God, we
have now no such necessity, and therefore this
practice of you and your comragues casts an ill
aspersion upon our good God, that doth furnish our
church plentifully with learned men ; and it doth
also scandalize our church, as if we stood in need
of such as you to preach the Gospell. But you
will say, that our Lord chose tradesmen, fishermen,
and others, and Paul was a Tent-maker, and the
same God that chose them, hath called you. Your
wisdome is great, and it is wittily said : but the tree
is knowne by the fruit, and if you can doe the like
workes as they did, wee will beleeve that you have
the like calling as they had. Can you speake with

( 35 )

strange tongues, and work miracles ? When our
Lord chose mechanicks to be his messengers and
ministers, it was to shew his power, that very babes
should perfit his praise, and confound the wisdom
of the world, when such mighty workes should be
effected by such weake instruments. And indeed
it was said by Moses, that God gave the Law in
such wonders, that Moses law might for ever be
beleeved: so of Christ, that his Gospell might for
ever be beleeved. Hee chose such as knew not
their letters, ignorant men, Act 4, 13, which made
the world to wonder how they could doe such
things. God gave testimony both with signes and
wonders, and divers Miracles, and gifts of the Holy
Ghost, Heb. 2, 4, but we see none of these things
in you master Greene; what is that which you can
doe more than any baffling Sectary? You tell us
you have the Spirit, so doe they, but shew us no
works to evince us, but as common Mountebanks
boast it out of themselves, so doe you : and as men
learne trades, so you have private meetings, in

( 36 )

which you learnc to preach, at which for a time you
are onelv auditors : ye be at first like birds in the
shell: silly discontented zelots : they onelv are the
fish that bile at the seducers bait, which being once
caught and perverted, then is the shell broke, and
the bird crept forth, and the simple one is become
a schismatick ; and then at their meetings beginne
to talke, and sometimes thinking himselfe, to under-
stand such or such a Scripture, he will then take
upon him to expound Scriptures, the which they
call prophesying or preaching; and thus, as one of
them told the Lords in the Parliament, that they
were all preachers, for so they practise and exercise
themselves as young players doe in private, till they
bee by their bretheren judged fit for the Pulpit, and
then up they goe, and like Mountebankes play their
parts, making some of their old honest acquaintance
beleeve, that all they doe is by the Spirits immediate
infusion, and that it is so, they cunningly apply that
Scripture of a promise by Christ, that saith, Take
no thought what yec shall say, for it shall be given

( 37 )
in the selfe same houre : so these men will pro-
fesse that they speake by the Spirit, and that they
pray by the Spirit, for which they will cite 1 Cor.
14, 15, where the Apostle speaketh of praying with
the spirit, and praying with understanding also: but
let them take the latter end of that verse with them,
and let them sing with the Spirit, and sing with
understanding also, and let the cunningest Mounte-
bank of them all play his part, let him sing
Psalmes ex-tempore by the Spirit, and I will say
he is a gull indeed that is seduced by them. But
the Apostle there speakes of those divine men that
had the Spirit of prophesie given for the planting of
the Church : for the Apostle saith, 1 Cor. 14, 24,
That if an unbeleever come in when they are pro-
phesying, he is convinced, that the secrets of his
heart are manifested, and falling downe upon his
face, worships God, and saith, of a truth God is in
them So it was with the woman of Samaria, Joh. 4,
29, when hearing of our Lord Christ, she ran and
told her neighbours, saying, Come see a man that
F

( 38 )
told mee all things that ever I did, is not this [\\t
Christ? These were those that could then pray by
the Spirit, sing by the Spirit, and without studying
preach by the Spirit : and now every proud sectaiie
takes upon him to doe the like ; Greene, Spencer,
Robinson, yea all Brownists, Anabaptists, Familists,
Arrians ; can all preach by the Spirit, pray by the
Spirit, but they cannot sing by the Spirit ; then
lime required it, the worke required it; it was the
time of which the Prophets foretold, that God
would pourc out the Spirit upon all iiesh, and their
sonncs and their daughters should prophesie : and
dare our proud sectaries assume unto themselves
the like gifts ? There is not in our dayes that
occasion and necessity for men to be so gifted :
have you new Gospclls, or new doctrines to pub-
lish to the world ? I feare indeed you have many
strange whimsies, and though you have not the
like gifts as the primitive Christians, yet you have
many juggling trickes to deceive the simple ; in
that you come not much behind the Jesuits, but
like Jannes and Jambres, ye have cunning sleights

C 39 )

to bewitch and deceive the simple. Away with
these trickes, put off your vizards, and turne honest
men, follow your trades painfully, pay your debts
honestly, releeve the poor charitably, beare burdens
with neighbours willingly, obey your governors rea-
dily, if you would doe thus, wee should not have so
many sectaries and beggars about the towne. I tell
you I am angry with you, my very purse feeles it. it
is your enticing to conventicles and private meetings
that makes men and women to neglect their callings
and trades two or three days a weeke to follow
your heeles ; and though they doe not follow you
so oft, yet they spend away that precious time that
they should work for themselves and families, and
be able to releeve the poore, to prate of your doc-
trines, and to set others upon admiring what strange
gifts and abilities you have given of God. If this
be not so, how comes it to pass in such a City as
this, neere the one halfe of men that breake are
biased your way? And how many poore families
in every parish receive almes, and runne in debt,
and make no conscience of paying, and yet they

[ 40 j

must bee at your meetings, like bnsie- bodies, spend-
ing away their time in chatting one with another,
censuring those of their neighbours thai arc not as
foolish and factions as themselves. Mr. Greene,
Mr. Greene, leave off these waves, bring home
such as you have caused to stray. It is such as
you that vent your venome against our godly
Preachers, and the divine Prayers of our Church,
yea, against all solemne set forme of prayers, all
is from Antichrist, but that which you preach is
most divine, that comes fresh from the spirit, the
other is an old dead sacrifice, composed (I should
have said killed) so long time agone, that now it
stinkes. It is so that in the yeare of the Lord 1559,
it was compiled by Dr. Crcmmer, Dr. Goodrich?,
Dr. Skip, Dr. Thirlby, Dr. Day, Dr. Ilolbeche,
Dr. Rtdley, Dr. Cox, Dr. Tailor, Dr. Haines,
Dr. Redman, Mr. Robin, Archdeane of Leicester :
but what are all those ? They are not to be
compared to John Greene a Hat Maker, for hee
tliinketh what he blustereth forth upon the sudden
is farre better then that which these did maturely.

[ 41 ]

and deliberately compose. Now, truly I will say
no more of John Greene but this, I think he hath
more fellowes about the tovvne, such as Solomon
speaks of, Prov. 26, 16, wiser in their owne con-
ceits, then men that can render a reason ; and let
them know, truth saith, Prov. 10, 8, such prating
fooles shall fall : and as for such as will suffer them-
selves to be seduced and led by Greene, or such
like, I will say to them, much good doe it them,
that have got a proud Vicar of fooles for their
ghostly father. But some will say, Greene is a
very honest man, and what he doth is in sinceritic
of heart. I answer, so did the Heriticks of old,
and all sectaries in our dayes, in sinceritie of heart;
judge all but themselves to be out of the right
pathway to heaven: and this is the cunningnesse
of the old Serpent, if he cannot hold men in one
snare, he will lay another for them, if he cannot
keep John Greene, a potting companion, he will
make a schismatic of him, and he shall not feare to
take the Priesthood and Ministrie upon him, and
to tell Moses and Aaron to their faces, That you

( 42 )

take too much upon you ye sons of Levi. Are not
all the Lo.ds people holy as well as you? Hath
not Hat-makers, Horse-keepers, Coblers and
Weavers as great abilities of the spirit, and as
much holinesse, as any Doctor of them all, that is
bred up in learned Tongues and Arts ? Thus Satan
transformes himselfe into an Angell of light, to
deceive the simple ; for if the Devill in his instru-
ments should come in his coulours, who then could
have beene seduced by him, if Greene had beene a
potting in the forenoone, and preaching in the
afternoonc, hee could hardly have persuaded a man
to have given credit to his doctrine, neither to his
words, as to have given in a hat 5 shillings in 20,
more to him than to another. But both hee and
many of his fraternity know very well how to get
money, can they but turnc non-conformists, or de-
liver strange doctrines, or become a leader of some
sect then who but them, both for rich wives,
and many customers. Full truly doth Jude in
his Epistle spcakc of such, saying, These filthy
dreamers, defile the Jlesh, despise dominion, and

( 26 )

speak evil of dignities. Woe unto them, for they
have gone in the way of Cain, and ran greedily
after the error of Balam for reward , and perished
in the gainsaying of Core.

Consider and avoid these disorders, good Reader.

FINIS.

6. Smeeton, Printer, St. Martin's Church Yard.

( 45 )
PORTRAITS, VIEWS, and

HISTORICAL SUBJECTS,

ILLUSTRATIVE of GENERAL HISTORY.

Published by
CAULFIELD and WILLIAMS, City Road;

AND

J. CAULFIELD, Newport Street, Leicester Squurk.

King Charles the First, as he sat before the High £ s. </.

Court of Justice 0 2 0

John Bradshaw, with his Seal and Autograph. ... 0 1 0

Oliver Cromwell, ditto ditto 0 1 0

John Okey, ditto ditto 0 1 0

Henry lreton, ditto ditto 0 I 0

Sir Peter Temple, ditto ditto 0 1 0

Thomas Harrison, ditto ditto 0 1 0

John Hewson, ditto ditto 0 10

Robert Tichborne, ditto ditto 0 1 0

Adrian Scroop, ditto ditto 0 10

Edmund Ludlow, ditto ditto 0 1 0

John Barkstead, ditto ditto, ..0 10

John Jones, ditto ditto 0 10

Robert Lilburne, ditto ditto 0 1 0

Gregory Clement, ditto ditto 0 1 0

Thomas Scott, ditto ditto 0 1 0

John Carew, ditto ditto 0 ] 0

Miles Corbet, ditto ditto 0 1 0

All (he above Signed and Sealed the Death Warrant of
Charles 1.

( 46 >

Col. Hacker, necessary lo the King's Death 0 1 0

Col. Axle!, ditto 0 I 0

Dr. DonsUus, ditto. . . . 0 1 0

Hugh Peters, ditto 0 10

.I.M.Cook, ditto 0 1 0

Isaac Pennington, ditto. , 0 1 0

Execution of King Charles the first, with warrant,
view of Whitehall, King-street-gate, &c. nu-
merous troops and spectators surrounding the

scaffold 0 1 0

Oliver Cromwell, Protector, small whole length. . . 0 0 6

Henry Ireton, Lord Deputy of Ireland, ditto . • . . 0 0 6

Majoi General Disbrew, ditto 0 0 6

Cornet Joyce, who seized Charles I. at Holmby . . 0 I 0

Ldmond Waller, Poet 0 1 0

Mary Queen of Scots 0 I 0

Philippa Queen of Edward III 0 I 0

Edmund Bonner, Bishop of London 0 1 0

Oliver Cromwell standing in State in Somerset House 0 10

Ditto ditto lying in State in ditto , . 0 1 0

Sir Jervis Yelvis Lieutenant of the Tower, executed
Nov. 20th, 1615, for the murder of Sir Thomas

Overbury, wood cut. 0 1 0

Mrs. Anne Turner, executed Nov. J5th, for the same

offence 0 1 0

Mr. Praise God Barebone, Leather Seller, and leader

of the Republican Parliament .0 1 0

Hannah Trapnel, a Quaker, and pretended Pro-
phetess , 0 1 0

For an account, of litis extraordinary JVoman. see Heath's
Chronicles. Cromuelliana, the High Court of Justice, be.

Thomas Pickering, a Jesuit, executed on the evidence

of Titus Oates 0 l 0

( 47 )

Richard Rawlins, Arithmatician i . . . 0 1 0

The Rev. Thomas Hilder 0 1 0

The Rev. John Flavel 0 1 0

Will Sommers, Jester to King Henry VI II 0 1 0

John Stanbridge. Schoolmaster 0 1 0

Canute, King of England, emblematic vignette. ... 0 0 6

Edward the Confessor, ditto ditto 0 0 6

Egbert the Great, ditto ditto 0 0 G

Alfred the Great 0 0 6

Edward the confessor, Sword of State, &e 0 1 0

Catherine Howard, Queen of Henry VIII 0 0 6

Sir Dudley Carlton oe,.0 1 0

Sir Thomas Fairfax ....,*,. 0 I 0

Wm. Cecil, Lord Burleigh 0 1 0

John Lowther, Viscount Lonsdale 0 1 0

Charles Hamilton, Lord Binning ....0 1 0

Lucius Cary, Lord Falkland 0 1 0

Wm. Fines, Viscount Say and Sele 0 1 0

Samuel Daniel, Poet 0 1 0

Colbert, Minister to Lewis XIV 0 0 6

Martin Luther 0 0 6

Albert Durer 0 0 6

Philip Doddridge D. D 0 0 6

Edward Kynaston, Comedian 0 2 0

C. Bullock, ditto 0 2 0

Captain John Hotham on Horseback 0 1 0

( 48 )
A Scries of Interesting Views

OF

Royal Palaces, Castles, Public Buildings, &c. &c.

CONNECTED WITH

(Ettgltelj ^iztovy,

ENGRAVED IN OCTAVO SIZE, FOR THE PURPOSE OF

ILLUSTRATION, (viz.)

£. s. d.
The Ancient Palace at Greenwich called Placcntia,

Birth Place of Queen Elizabeth 0 1 0

St. James's Palace, from a very Ancient Original

Drawing 0 I 0

N. W. View of Colchester Castle, with distant View

oftheCily 0 1 0

Old Basing House, Hampshire, destroyed by Crom-
well, 1G45 0 1 0

View of London, from the River Thames, 1640. . . 0 1 0

Tootehill Fields, Westminster, 1640 0 1 0

Windsor Castle, 1640 0 1 0

Whitehall and Lambeth, 1640 0 1 0

The City and Cathedral Church of York 0 1 0

The Old Dormitory, Westminster 0 1 0

The Court Yard of St. James's Palace, with retinue

of Mary de Mcdicis ■ . . 0 1 0

The Drawing Room of Ditto, with the Privy Coun-
cil being presented to the Queen on her arrival 0 1 0

Richmond Palace built by Henry VII 0 1 0

White-Ladies, near Boscobel, Worcestershire 0 1 0

Theobalds, the Palace of James I 0 1 0

Lambeth Palace 0 I 0

Hampton Court, Middlesex 0 1 0

Smectou, Printer, St. Martin's Church Yard.

1

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