4 | | | 00175026 | | 1761 O — 2 Oo Cc ie) p= w 1@) > e Uy c Wu > i 3 7 7 : Ss 7 : - 7 7 : a 7 7 a 7 oe * - a — npammagratiet 7 —— : 7 : 7 a : 7 : f a 7. aie AN HISTORICAL ACCOUNT OF THE ORIGIN AND FORMATION OF THE AMERICAN PHILOSOPHICAL SOCLETY HELD AT PHILADELPHIA FOR PROMOTING USEFUL KNOWLEDGE BY PETER STEPHEN DU PONCEAU President of the Society WITH THE COMMUNICATION OF J. FRANCIS FISHER, Esq. AND THE REPORT OF THE COMMITTEE TO WHICH THESE PAPERS WERE REFERRED READ OcToBER 15, 1841 AND THE REPORT OF THE COMMITTEE ON THE DATE OF THE FOUNDATION OF THE SOCIETY AccrepTep May 1, 1914 oO i, sl PHILADELPHIA \ ap be THE AMERICAN PHILOSOPHICAL SOCIETY 1914 / PRESS OF THE NEW ERA PRINTING COMPANY LANCASTER, PA. ~~ CONTENTS. Historical Account of the Origin of The American Philosophical Society, By Peter Stephen Du- ON 55s ic oes a a 6 nd dda dale ws Communication of J. Francis Fisher ............ Report of the Committee to which was referred the Communieations of Mr. DuPonceau and Mr. eer Re ee ee ew a 4 Appendices: B. Abstract from the Junto Minute Book.... U. Chronological Statement ..... 24... . s+ Letter from J. Francis. Fisher to Peter S. Du- POneeen, June oh, 1ot0 2... ke kee tw oe Letter from J. Francis Fisher to the Secretaries of the American Philosophical Society, Novem- Oe Ee Pea od eth e ies Meee eedevs Ua Action of the Society, November 5, 1841......... Additional Data collected in 1910 ............... Report of the Committee appointed February 18, 1910 to investigate and determine the date of the foundation of the Society. (Presented a oy ok a tne beh vd es eve Acceptance of the Report, May 1, 1914.......... iii PAGE 5) 143 Oo HISTORICAL ACCOUNT OF THE ORIGIN Or THE AMERICAN PHILOSOPHICAL SOCIETY It is generally known that the American Philosoph- ical Society, as at present constituted, was formed at the latter end of the year 1768, by the union of two associations which existed at that time, one of which was called ‘‘The American Society held at Philadel- phia for promoting and propagating useful knowl- > and the other ‘‘The American Philosophical edge, Society’’; but its history does not begin at that period: in order to have a full view of it, we ought to trace to their origin the two Societies by the union of which it was formed, follow them in their progress to the time of their junction, and what is not less interesting, we should be informed of their dif- ferent views, their different interests, and the means by which their union was effected. This is the more necessary, that although little more than seventy years have elapsed since that union took place, different opinions already prevail, as to the origin of one of the two Societies which, sacrificing their little jealousies to the honor of their country and the advantage of Science, agreed to unite their 3 4 HISTORICAL ACCOUNT OF THE ORIGIN OF THE efforts for the advancement of knowledge; and like a band of brothers to join in forming the Society which I have now the honor of addressing. Some are of opinion, that the ‘‘American’’ Society which I call thus for shortness’ sake, and to distinguish it from the other which [I shall eall the ‘*‘Philosophieal,’’ was no other than the celebrated Junto, established by the illustrious Franklin in 1727, and of which he gives so interesting an account in his autobiography, while others think that it was a different Association, of uncertain origin, but more recent than that of the other Society. Among those who entertain the latter opinion, or rather who have doubts upon the subject, are men whose sentiments are entitled to the highest respect, men of profound learning and established reputation, justly deserved, to whom I should not have alluded, if one of them had not expressed his doubts in a work destined to go to posterity.’ It is not my intention to give to this sketch a polem- ical character, but in treating this subject historically, IT shall be obliged to give the reasons which have pro- duced in my mind the fullest convictions that the ‘American’? Society was no other than the Junto es- tablished by Franklin, which, when it was united to the ‘*Plilosophical’’? Society, had only changed its name, extended its views, and increased the number of its members, without ceasing to be a continuation of the original association. *1 Sparks’ “ Franklin,” 578. AMERICAN PHILOSOPHICAL SOCIETY. D The contrary opinion, or rather doubt, is of recent date. Ever since I had the honor to be a member of this Society,'* I felt a great interest in its history; I had frequent conversations with men who took a part in its formation, and particularly with the venerable Bishop White, whose loss we still deplore, and who was a member of the ‘‘American’’ Society. He loved to talk upon the subject. He informed me of many details respecting the union of the two Societies, which are not to be found in their records, some of which I have given in this sketch, that the memory of them may be preserved; but neither he, nor any body else at that time doubted of the ‘‘American”’ Society having been a continuation of the Junto, which, extending its views and desirous of enlarging its sphere of action, thought proper to modify its rules and to adopt a new name; this fact, until a very late period, was admitted by all. To this traditional testimony we may add that of Franklin himself, to show that the Junto continued in existence until the time of its union with the ‘¢Philosophieal’’? Society. While absent in Iurope on public business, he never lost sight of his favorite Club, as he ealled it; in his letters to his friend Hugh Roberts, which Mr. Sparks has preserved for us, he never fails to mention it with affection, as will appear from the following extracts: On the 16th of July 1753, he writes: ‘‘My respects to Mrs. Roberts, and all our old friends of the Junto.’ ** Mr. Du Ponceau was elected a member July 15, 1791. ?4 Sparks’ “ Franklin,” 77. 6 HISTORICAL ACCOUNT OF THE ORIGIN OF THE On the 16th of September 1758—‘‘ I do not quite like your absenting vourself from the good old Club, the Junto. I exhort vou, therefore, to return to your duty.’”* On the 26th February 1761—‘‘You tell me you sometimes visit the ancient Junto. I wish you would do it oftener. Since we have held that Club till we have grown gray together, let us hold it out to the end.’’! | On the 7th of July, 1765—‘‘I wish you would con- tinue to meet the Junto, notwithstanding that some effects of our political misunderstandings may some- times appear there. It is now, perhaps, one of the oldest Clubs, as I think it was formerly one of the best, in the King’s dominions. It wants but about two years of forty since it was established.’ And lastly, 27th Feb. 1766—‘‘Remember me affee- tionately to the Junto.’’® It may be asked, perhaps, whether the Society which was joined to the ‘‘Philosophical,’’? and then bore the name of the ‘‘American’’ Society, was really the old Junto mentioned in the above extracts. This objection can be easily answered. By the articles of union agreed upon between the two Societies, on the 20th of December 1768, it is stipulated Art. 7: ‘*That the books and all the curiosities, ete. of the former Societies, be deposited in the Cabinet * Ibid., 182, * Ibid.; 301, ‘Ibid., 223. *Ibid., 308. AMERICAN PHILOSOPHICAL SOCIETY. 7 or elsewhere, as the United Society shall direct.’” In consequence of this agreement, the Minutes of the two Societies were deposited in the Cabinet of the United Society, where they now are, and it appears from the Minutes of the American Society, that on the 2nd of September 1762, it was still called ‘‘The Junto.’’> The Minutes from 1762 to 1766 are missing. In 1766, the Society changed its name, but was still in fact the Junto. There was no other Association in Philadelphia, that bore that name. In the year 1736 (as Franklin relates in his autobiography) the Junto wanted to increase the number of its members, which was limited to twelve. Franklin dissuaded them from it, by persuading them that it would be better for each member to form a limited Club, unconnected with them, but pursuing the same objects. ive or six of those Clubs, he says, were completed. They were called the Vine, the Union, the Band, etc., but none of them assumed the name of the Junto.” What became of them afterwards does not appear. It is probable that they had not a long existence. There can be no doubt, therefore, that the Society, which in 1766 assumed the name of the ‘‘ American,’’ was Franklin’s old Junto of 1727, and no other. It is hardly credible that while the old Junto existed, 7 Gee the minutes of the two societies. > See the minutes. °1 Sparks’ “Franklin,” 129. 8 HISTORICAL ACCOUNT OF THE ORIGIN OF THE another Society should have adopted the same name; It would have been contrary to all the rules of delicacy and mutual respect. Dr. Smith in his Eulogium of Franklin says that the Junto ‘‘became at last the foundation of the American Philosophical Society, now assembled to pay the last tribute to his memory.’’®* , If there would still be any doubt upon this point, we have the testimony of Dr. William Smith, which is conclusive. Dr. Smith was a member of the ‘Philosophical’? Society (not that which had before been the Junto) and was the Secretary at the time of the Union in the vear 1768. He was very active in promoting the Union of the two associations, and must have known their respective origin. In 1792, he pronounced an Kulogium of Franklin before our So- ciety, which was printed and is in our Library. In that Eulogium he says: ‘‘For the purpose of aiding and increasing the materials of information, one of the first Societies formed by Franklin was in the year 1728,” about the 22nd [vear] of his age, and was *T do not know whether in my quotation I have added the part underlined. It ought to be inserted. Nor do I remember whether I have said that Smith, at the time of the Union, was Secretary to the Society opposed to the Junto. That is material. [Note added by Mr. Du Ponceau. | * We are informed by Dr. Franklin, that the Junto was estab- lished in the autumn of 1727, but many writers date its establish- ment in the following year. Thus our Society is said to have begun in 1769, though the two Societies were united in December . preceding. AMERICAN PHILOSOPHICAL SOCIETY. 9 ealled the Junto. It consisted of a select number of his younger friends, who met weekly, for the discus- sion of Questions in Morality, Politics, and Natural Philosophy. The number was limited to twelve mem- bers. After having existed forty vears, and having contributed to the formation of some very great men, besides Franklin himself, this Society became at last, the foundation of the American Philosophical Society now assembled to pay the last tribute to his memory.’’ We shall see in the sequel that the Junto of 1727, and that of 1758 and 1766, of which alone the re- corded proceedings have been preserved, were formed on the same model, pursued the same objects by the same means, and were governed by the same rules (as far as can be ascertained) and I am forced to conclude that the last was a continuation of the original Club, until it thought proper to change its name, with a view to the enlargement of its objects. Having premised thus much, I shall now proceed historically. I shall draw my facts from the minutes of the two Societies that are deposited in our Ar- chives, and from the information that I obtained from Cotemporaries. About twelve or fifteen years ago, I had formed the design, which I have since abandoned, of writing the History of this Society, at least to a certain period. With that view I made copious ex- tracts from the Minutes above mentioned, which have aided me in preparing this humble sketch, which will, perhaps, facilitate the labours of our future historian. 10 HISTORICAL ACCOUNT OF THE ORIGIN OF THE I shall begin with the Junto. The Records or Minutes of that institution during the first thirty vears of its existence, are unfortu- nately lost. Those that we possess begin only with the 22nd of September 1758. This is not to be wondered at; it is more astonishing that so much should have been preserved. The Junto in its origin was an Association of young men for mutual improvement. It was, in fact, a Club, as Dr. Frank- lin properly called it. His spirit kept it alive, and raised it gradually to what it afterwards became. They had no common repository; they met at taverns, and their papers passed from hand to hand, and ulti- mately disappeared. This is no more than what might have been expected. | We are not in possession of their original rules, or Constitution. For all we know respecting it we are indebted to Dr. Franklin, who fortunately has supphed us in his autobiography with much informa- tion on this subject. To that and some other Docu- ments found among his papers, we must, therefore, have recourse. The great man informs us that in the autumn of 1727, he formed most of his ingenious acquaintances into a Club, for mutual improvement, which they called the Junto. They met on Friday evenings. The rules that he drew up required that every mem- ber in his turn, should produce one or more queries on any point of morals, politics, or natural philos- AMERICAN PHILOSOPHICAL SOCIETY. rl ophy, to be discussed by the Company; and once in three months, produce and read an essay of his own, on any subject he pleased. Their debates were to be under the direction of a President, and to be conducted in the sincere spirit of enquiry after truth, without fondness for dispute or desire of victory; and to prevent warmth, all expressions of positive- ness in opinions, or direct contradiction, were after sometime, made contraband, and prohibited under small pecuniary penalties." The number of the members was limited to twelve.” The first members of the Society were himself, Joseph Breintnall, Thomas Godfrey, Nicholas Seull, Wm. Parsons, Wiliam Mangridge, Hugh Meredith, Stephen Potts, George Webb, Robert Grace, and William Coleman, who, with Franklin, were the only survivors at the time of the union of the two Societies. This is all that is found in Franklin’s autobiog- raphy respecting the Junto, except the character of its first members, which are too well known to need to be repeated here. But in some loose sheets found among his papers, and which have been preserved by Mr. Sparks, some further light is thrown upon the subject. Among those seraps (if anything from Franklin may be so called) we find a paper entitled: ‘‘ Rules for a Club established for mutual improvement,’’ “1 Sparks’ “ Franklin,” 81. * Tbid., 129. 12 HISTORICAL ACCOUNT OF THE ORIGIN OF THE which Mr. Sparks tells us in a note was drawn up for the Junto in 1728.'*=) In that paper are forty questions to be asked of each member at every meeting. I do not think that they were adopted, or, if they were, they cannot have remained long in use, as it would have taken up the whole time of each meeting for each member to answer them, and they would have led to conversations and perhaps, discussions without end. ‘They related chiefly to the gossip of the day, what strangers had arrived in town, who had failed in business, ete., which questions appear to have been intended more for the worldly advantage than for the mental improvement of the members. Franklin candidly admits that the Junto was partly established with a view to promote the success of the members in business, and that he himself profited by -ite* But that was not thei principal object. In the same papers there are four questions, distinct from the forty above mentioned, which are of a very dif- ferent character, and which truly bear the stamp of the great mind of Franklin. I copy literally from the paper as Mr. Sparks has recorded it. ‘*Any person to be qualified (as a member of the Junto) to stand up, and lay his hand upon his breast, and be asked these questions, viz: ‘¢1. Have you any particular disrespect to any present members? Answer. I have not. *2 Sparks’ “Franklin,” 9. “1 Sparks’ “ Franklin,” 83. AMERICAN PHILOSOPHICAL SOCIETY. 13 ‘9. Do you sincerely declare that you love man- kind in general, of what profession or religion soever? Answer. I do. “3. Do you think any person ought to be harmed in his body, name or goods, for mere speculative opin- ions, or his external way of worship? Answer. No. “4 Do you love truth for truth’s sake, and will you endeavor impartially to find and receive it yourself, and communicate it to others? Answer. Yes.’ It is very probable that this admirable test was adopted by the Junto at its first establishment, and made a part of its rules. In another part of the same volume,’ there is another paper of Dr. Franklin, en- titled: ‘‘Proposals and queries for the consideration of the Junto,’’ and dated June 30th, 1732, between four and five years after it was established. It does not appear whether those proposals were adopted; but one of them is: ‘‘That all new members be quali- fied by the four qualifications, and all the old ones take... (the sentence is not finished). This seems to imply that the four qualifications, which can be no others than those above cited, were already in use among the Junto, and we shall see hereafter that they were made part of the amended rules in 1766, and afterwards, until the entirely new organization of the Junto in 1768, which produced the union. This is all the information which the works of Franklin supply us with on the subject of the Junto. 7 Pe ool, 14 HISTORICAL ACCOUNT OF THE ORIGIN OF THE We may, however, gather something more from what we possess of the records or minutes of their proceed- ings, from 1758 to 1768 inclusive, a period of eleven vears, in which unfortunately there is a chasm of four vears, from 1762 to 1766, by the loss, as is be- lieved, of a volume of those minutes, which there is little hope of recovering. I shall then by the aid of those manuscripts, follow the Junto through their various labours, to the period when the ‘‘Philosophical’’ Society which had been asleep during more than twenty years, began to revive, when, after a short history of that institution, I shall follow the two Societies in their mutual jealousies, and in their negotiations for an union, which were happily terminated by the formation of the American Philosophical Society, held at Phila- delphia, for promoting useful Knowledge. The minutes of the Junto, afterward called the ‘‘American’’ Society, that are now in our possession, consist of two folio manuscript volumes, which, by the care of our active and zealous Librarian,!* have been handsomely bound up in one. One of these manuscripts contains the proceedings of the Junto, so-called, from the 22nd of September 1758 to the 24th of the same month in 1762, being a period of four years. The other consists of the minutes of the same body, first under its original name and after- wards under that of the ‘‘American Society, held * John Vaughan. AMERICAN PHILOSOPHICAL SOCIETY. 15 at Philadelphia, for promoting and propagating use- ful knowledge.’’ These minutes begin on the 25th of April 1766 and end with the union of the two So- cieties, on the 20th of December 1768, comprising a period within a few days of two years and nine months. _ I am strongly inclined to believe that there was an intermediate volume, comprising the four years be- tween 1762 and 1766, which has, unfortunately, been lost. Dr. Smith, in his above cited Eulogium on Franklin, tells us ‘‘that a book containing many of the questions discussed by the Junto, was, on the formation of the American Philosophical Society, put into his hands for the purpose of being digested, and in due time published among the transactions of that body.’’ It was one of the stipulations at the time of the union, that selections should be made from the papers of the two Societies, should be published in the transactions of the United Society, and that was in fact done, as may be seen in the first Volume of our Transactions. The date of that book only remains to be ascer- tained. Fortunately Dr. Smith in his oration men- tions several of the questions which that volume con- tained, and one of them fixes its date. The question is: ‘‘How may the possession of the Lakes be im- proved to our advantage?” Now this question can only have been asked after the cession of Canada in 1763, and not long after it, as the subject was then 16 HISTORICAL ACCOUNT OF THE ORIGIN OF THE fresh, and attracted the general attention. I think then I am founded in my conjecture that such a book existed, and that it was the one that was put into the hands of Dr. Smith, which he forgot to return, or if he returned it, was otherwise lost. This conjecture acquires strength when we consider what little care was taken of those valuable docu- ments. By the articles of union, on the 20th of December 1768, it was agreed that the books ete. of the two Societies should be placed at the disposal of the United Society. But this stipulation was not faithfully executed. I do not know how the first of the two volumes above mentioned came into our posses- sion, but the second and most important, as it con- tains the proceedings of the new organization of the Junto and the negotiations for the union of the two Societies, remained eleven years after that union in the hands of Mr. Robert Strettell Jones, a member of the Society, who, on the 26th of June, 1781, sent it to one of the Secretaries, with other documents be- longing to us, and with the only apology that he had ‘‘found them among his papers.’’ See his letter to Mr. [Timothy] Matlack, bound with the two volumes of the proceedings of the Junto. I proceed now to examine the contents of those volumes: In the first we recognize in every page the old Junto, as established by Dr. Franklin. The minutes that it contains are filled with questions to be dis- AMERICAN PHILOSOPHICAL SOCIETY. 17 cussed, discussions thereon, and with the decisions given upon them and essays written by the members and read at the meetings. It is useless to enter into details upon this subject, the proceedings will speak for themselves. I shall only take notice of what appears the most worthy of remark. At the date when the volume begins, the members were: Francis Rawle, Charles Thomson, J. Woolley, Peter Chevalier, William Franklin, (son of Benjamin, and afterwards Governor of New Jersey), J. Mather, Philp Syng, J. Paschall, Edmund Physick, J. Howell, and W. Hopkins—(eleven members). Those absent are noted. Thirty years had elapsed since the forma- tion of the Club, and therefore it is not astonishing that there should be a total change of its members. William Coleman, one of the founders, was still alive, [but] many causes might prevent him from continu- ing his attendance. Nor do we find among these names those of Ben- jamin Franklin and of his friend Hugh Roberts. The former was in England, and it was unknown when he should return. He was probably more considered at that time as the founder and patron of that Club (for such, in fact, it was) than as one of its active members. The membership of a Club for mutual improvement is not like that of a Society for the promotion of knowledge; it does not look forward to perpetuity, and it is not considered an honor to be on the list of 18 HISTORICAL ACCOUNT OF THE ORIGIN OF THE its members. It would, probably, have been dis- solved, like so many others, if Franklin had not ex- erted himself by his presence while here, and by his correspondence when abroad, to keep it alive. As his representative, as it were, we find his son Wilham Franklin in this list of members, though he does not appear to have been a very constant attendant. He went often into the country, probably to New Jersey, of which he was appointed Governor about the time when this volume ends. As to Hugh Roberts, he does not seem to have shared in the enthusiasm of his illustrious friend. He was advanced in years and did not probably lke to associate with a younger race. He considered himself as emeritus. In 1768, when the differences were at their height between the two Societies, we find him enlisted with that opposed to the old Junto.”® In a Club like that we are speaking of, which lasted during forty years, limited to twelve members, and originally formed by young men for their mutual improvement, we must not expect to find constantly the same names; as the old ones retire, younger ones take their places, but the Club still remains, notwith- standing these successive mutations, the same as originally formed. Thus the Junto will be found to have been until a short time before its union under another name ** He was elected a member of the Philosophical Society, on the 19th of January, 1768. AMERICAN PHILOSOPHICAL SOCIETY. 19 with the Philosophical Society. The loss of the missing volume is so much the more to be regretted, as it included a period when Franklin was in this country, and probably took an active part in the Junto proceedings. During the two other periods he was in Hngland. At the time we are speaking of and afterward, until the union of the two Societies, Charles Thomson, in the absence of Franklin, appears to have been the leader of the Junto. I need not say that he was the same man who at the Revolution, and until the es- tablishment of the present Federal Constitution, held the high and important office of Secretary to the Congress of the United States. The meetings of the Junto, with few interruptions, regularly took place on the Friday of every week, and business was transacted in the usual manner, until the latter end of the vear 1760, when their num- ber was reduced to six, who were Charles Thomson, KHdmund Physick, Francis Rawle, Joshua Howell, Isaac Paschal, and William Hopkins. Two, one of whom was William Franklin, had gone to Hngland, two had died, the others did not attend, nor con- tribute to the expenses, and were considered at most as honorary members. In that situation of things, the attending members were at a loss what to do; several meetings took ' place, but no business was done; at last on the 6th of February, 1761, the state of the Junto was taken 20 HISTORICAL ACCOUNT OF THE ORIGIN OF THE into consideration; it was proposed to dissolve the Association, but that was objected to; it was thought best to go on and to return to the first principles, which, it would appear had been in some respects lost sight of; but the original rules (drafted by Franklin) had been lost or mislaid, and could not be found. After much discussion, it was determined to appoint a Committee to write them anew from the recollection of the members; HEdmund Physick and Charles Thomson were appointed that Committee, who it seems, had the matter long under their consideration, for they did not make their report until the 30th of July following. The Rules which they reported, with some amendments to make them more conformable to the original Rules, were then adopted and ordered to be entered on the Minutes, which was done." These Rules are entitled ‘‘Rules of a Society meet- ing weekly in the City of Philadelphia, for their mutual improvement in useful knowledge.’’ They do not appear to differ materially from those estab- lished by I’ranklin, as far as he has made them known to us; the object and the exercises are the same; they appear to have been conscientiously drawn up from the recollection of the members. The four famous qualifications are not forgotten. They are made a part of the Rules, nearly in the same words as they were draughted by Franklin, and as they are given above, p. 12, et seq. ‘’ Minutes, pp. 80-83. AMERICAN PHILOSOPHICAL SOCIETY. Pa The number of the members does not appear to be limited. Perhaps it was a thing understood, and not made a part of the Rules. The rules might be amended with the consent of three-fourths of a Company, after a week’s previous notice. They are very particular for preserving decency in the discussions between the members. As to their internal organization they had a Chair- man and Secretary elected for four weeks and a Treasurer for six months. The Society in these Rules is called the Junto. They are signed by Ed- mund Physick, Isaae Paschall, Charles Thomson, Wil- ham Hopkins, Joshua Howell, and George Roberts, who seems to have succeeded Francis Rawle. After this awakening, the Junto seems to have gone on tolerably well, though still few in number, until the 16th of October, when the Minutes suddenly stop, and are not resumed until the 3rd of September 1762, on which day we find the following entry: ‘““The members of the Junto, desirous of continuing the Society, met this evening, having agreed with Mr. Carothers (the inn keeper) for the room on the same terms on which we had it formerly. Mr. George Roberts having been formerly approved, was now introduced and qualified, as a member. KH. Physick became Chairman this evening and Charles Thomson, Secretary. Charles Thomson proposed Nathaniel Evans to be a member of the Society.’’ 22 HISTORICAL ACCOUNT OF THE ORIGIN OF THE A question to be discussed was proposed. Afterwards a few meetings were held, thinly at- tended, until the 22nd of October, when three mem- bers only, Hopkins, Paschal, and Thomson, were present. Physick and Roberts are noted as absent, so that the Society was reduced to five members. The only entry on the minutes of that days is ‘‘Con- versation general.’? And here ends the first Volume. The Junto never was (at least that we know of) so near its dissolution as at that time. But fate had decided it otherwise. Less than two months had elapsed when Franklin arrived at Philadelphia from Iingland, where he had resided five years.’** He would not have suffered his favorite Junto, the bantling of his youth and the Child of his affection to be dissolved, and if it had ceased to exist, he would not three and four vears afterward’? have urged so warmly his friend Hugh Roberts to attend its meetings. This strengthens my conjectures that there existed a book of minutes including the two years when its founder was in this City. How interesting it would be to read what passed at those meetings when Franklin was present. But, perhaps the book is not lost. It may yet be found in the hands of the de- scendants of Dr. Smith, or of some other person. — It is, at least, worth the enquiry. “ TTe arrived the Ist of November, 1762. 1 Sparks’ “ Franklin,” 269, "In 1765 and 1766. See above, p. 6. AMERICAN PHILOSOPHICAL SOCIETY. vas I shall now pass on to the second, which ought to be the third, and is the last volume, as it ends with the Union of the two Societies. I am now proceeding to the most interesting part of this communication. Though a period of less than three years is yet before me, it is replete with matter of the highest interest. The humble Junto by its association with another body, which a quarter of a century before had tried the same experiment and failed, is going to form a Society for the purpose of promoting, extending, and disseminating knowl- edge, and America, Colonial America, not yet freed from her subjection to the power of Great Britain, is going to take her place in the ereat Republic of Literature and Science. We must follow her in this progress. There can be no doubt that Dr. Franklin, during his stay in this city, did everything in his power to revive and excite the zeal of his favorite Junto, and it appears that he succeeded to a degree that he did not expect or even foresee; for in his letters down to the year 1766, he speaks only of the old Junto, and in- vites his friends to attend more regularly to its meet- ings, but at the time when he thus wrote the Junto were meditating on the means of extending their sphere of action, and their usefulness from them- selves to the world at large. Near forty years had elapsed since their first estab- lishment in 1727; the country, in the meantime, had 24 HISTORICAL ACCOUNT OF THE ORIGIN OF THE increased in population and wealth, and the inhabi- tants had made considerable progress in knowledge. This change of circumstances could not but strike the minds of the leaders of the Junto, particularly of Charles Thomson, who possessed a liberal and en- larged mind, and whom we find at this time acting as the worthy successor of Franklin. He was a good classical scholar, and possessed much general knowl- edge. He saw that the time was come for establish- ing a learned Society at Philadelphia, and that the Junto might be its basis. We are going to see how he labored for that purpose, and how, in the end, he succeeded. The minutes of the Junto, contained in the seeond of the two volumes in our possession, begin with the 25oth of April 1766. The members at that time were nine in number, to wit: Edmund Physick, Isaae Bartram, Isaac Paschall, Moses Bartram, James Pearson, Isaac Lane, Joseph Paschall, Owen Biddle, and Charles Thomson. Only three of these were members at the breaking up four years before, but among these were Charles Thomson and Edmund Physick, who appear to have been the most active and most efficient in former times. The others had come in by successive elections. At the first opening of these minutes, it appears that they are the continuation of former proceedings of the old Junto. Little was done at the meetings, until the 23rd of AMERICAN PHILOSOPHICAL SOCIETY. 25 May, when it appears that Owen Biddle and Isaac Paschall had been appointed a Committee to revise the Laws and make a few alterations in them. On this day they made their report, and produced the Laws as altered by them; it was agreed that they should be taken into consideration at the next meet- ing, which was on the 30th, when those Laws with a few further alterations were adopted, and ordered to be fairly copied in the Book of the Minutes. They were in fact fairly copied on some pages, which, it seems, were left blank for that purpose at the beginning of the Book. They do not differ sub- stantially from those adopted in 1761, said to be the original Rules drafted by Franklin re-written from the recollection of the members. They are en- titled ‘‘Rules of a Society meeting weekly in the City of Philadelphia, for their mutual improvement in useful knowledge.’’ The objects of the Association, its exercises, its internal organization are the same as in the Rules proposed to be amended. [ven the four qualifications are not forgotten, but are inserted at full length; the only thing that is remarkable, is the new name which the Junto assumed,—‘‘The Amer- ican Society for promoting and propagating useful knowledge held in Philadelphia,’’? which appears to have been filled up after the rules had been copied in the Minute Book as above mentioned and apparently in a different hand, and that name was not agreed upon until the 13th of December, more than six 26 HISTORICAL ACCOUNT OF THE ORIGIN OF THE months after the adoption of the amended rules. On that day they adopted additional rules for the ad- mission of Corresponding Members, defining their duties and privileges. They also heard a paper read on the mutual attraction of various substances, with a number of experiments. The name of the author is struck off.*° It is remarkable that there does not appear to have been any discussion as to the substitution of this new name to that of the Junto. The thing was probably settled in private conversations between the members. It is impossible not to be struck with the great difference that there is between the title of this So- ciety as expressed in the heading of the rules and the new name now given to it. The one contemplates an association of students, as it were, for their mu- tual improvement and the rules to which it is prefixed correspond with that title, the other aims at much ecreater objects, ‘‘the promotion,’’ and if that were not enough, the ‘‘propagation’’ of knowledge. Here, then, is a learned Society at once formed; the design is manifest, the foundation is laid and a_ suitable superstructure only is wanting. The Committee who reported the rules did not dare to wander out of the road traced by Franklin; but there was a man of genius, Charles Thomson, whose views extended further, who did not communicate them at once, in all their extent, but gradually led his associates into the ” Minutes, 2d part, 29, 31. AMERICAN PHILOSOPHICAL SOCIETY. ral path of which his clear mind perceived the honorable end. This memorable innovation took place in December 1766. The next step was to extend the list of the associates. We see the names of thirty members subscribed to the amended Rules, several of whom, but we do not know how many, came in during the following year. In the proceedings of that vear we see much talk about enlarging the Society, that is to say extending its views and its objects; but nothing effectual was done until the year 1768, when things were brought to a conclusion, which was, I believe, very little expected, at least by those who were not in the secret. It is to be presumed, however, that the subject was talked of abroad, and that the views of the old Junto engaged the publie attention. The formation of a learned Society in the City of Philadelphia could not fail to be a subject of great interest. We shall now see the consequences that it produced. Dr. Franklin, as is well known, was much engaged in the year 1743 in various projects, all tending to the honor and advantage of his country. In some of these he failed, because his mind was elevated above the age that he lived in, in others he succeeded ; but all produced good fruits in due time. Thus he tells us in his autobiography, that he failed at that time in procuring a College to be established at Phila- 28 HISTORICAL ACCOUNT OF THE ORIGIN OF THE delphia, for the education of vouth, a project which, however, was carried afterwards into full execution and became the foundation of our University, but that he was more successful in the vear following, in pro- posing and establishing a ‘Philosophical Society.’’*! Ilis success at that time was only temporary, but the tree that he planted, after languishing for more than a quarter of a century and being apparently dead, suddenly revived and, by its union with the old Junto, became one of the columns of our edifice. The first thing that Franklin did to effect that noble purpose, was to issue a ‘‘ Proposal for promot- ing useful knowledge among the British plantations in America.’’ It was in the form of a circular letter, which the author put to his different correspondents. In that letter, after noticing the vast extent of the country, its various productions, and the improve- ments, manufactures, ete., of which it was susceptible, he observes ‘‘that the first drudgery of settling new colonies was then pretty well over, and there were many in every province, in circumstances that set them at ease, and afforded them license to cultivate the finer arts, and improve the common stock of knowledge. To such of those as were men of specu- lation, he addressed his plan which was: ‘‘That one Society should be formed of virtwosi or ingenious men, residing in the several colonies, to be established in the City of Philadelphia, as the most central place, “1 Sparks’ “ Franklin,” 144. AMERICAN PHILOSOPHICAL SOCIETY. 29 and to be ealled ‘‘The American Philosophical So- ciety.’’ He offered to be its Secretary until, he modestly said, a better one could be provided. The members of that Society were to correspond with each other, with the Royal Society of London, and that of Dublin. No mention is made of a for- eign Correspondence. There should always be at Philadelphia at least seven members, viz: a Physician, a Botanist, a Mathe- matician, a Chemist, a Mechanician, a Geographer, and a general Natural Philosopher, besides a Presi- dent, Treasurer, and Secretary.” It is evident that the Junto at that time could not furnish these requisites; therefore it could not be made the basis of the proposed Association, besides he wanted the aid of the men of wealth and influence, which that little obscure band could not have pro- cured. Franklin had probably in his eye when he wrote those proposals the seven Philadelphia Members that he speaks of, as well as the President, Treasurer, and Secretary. He found, I presume, no difficulty im collecting them and in obtaining their co-operation. They had several meetings, but of what they did, we have no information except from a letter of Franklin to his friend Cadwallader Colden, which is in these words: ” 6 Sparks’ “ Franklin,” 14. a0 HISTORICAL ACCOUNT OF THE ORIGIN OF THE ‘‘New YORK, April 5th, 1744. Siy:—Happening to be in this City about some particular affairs, I have the pleasure of receiving vours of the 28th past here, and can now acquaint vou that the Society, as far as it relates to Philadel- phia, is actually formed, and has had several meet- ings to mutual satisfaction. As soon as I get home, I shall send you an account of what has been done, and proposed at these meetings. The members are: Dr. Thomas Bond, as Physician Mr. John Bartram, as Botanist Mr. Thomas Godfrey, as Mathematician Mr. Samuel Rhoads, as Mechanician Mr. William Parsons, as Geographer Mr. Phineas Bond, as General Natural Philos-. opher Mr. Thomas Hopkinson, President?* Mr. William Coleman, Treasurer B. F To whom the following members have since been added, viz: Mr. Alexander, of New York, Mr. Morris, Clief Justice of the Jerseys, Mr. Home, Secretary of D°., Mr. John Coxe, of Trenton, and Mr. Martyn, of the same place. , secretary. Mr. Nichols tell me of several other gentlemen of “Thomas Hopkinson was the grandfather of our worthy Vice- President [Joseph Hopkinson] of the same name. AMERICAN PHILOSOPHICAL SOCIETY. ol this City that incline to encourage the thing, and there are a number of others, in Virginia, Maryland, and the New England Colonies who are expected to join us, aS soon as they are acquainted that the Society has begun to form itself. | I am, Sir, with much respect, Your most humble servant, B. FRANKLIN.?’?’ The hopes of Dr. Franklin were not fulfilled. It is probable that he was not seconded. No records of that Society, if they had any, have been preserved prior to 1768. In the list of their members, which they gave to the American Society in December of that year, under the head of ‘‘Old Members under the Original Plan begun 1743,’’ we find only the names of B. Franklin, William Coleman, John Bar- tram, Thomas Bond, Phineas Bond, Samuel Rhoads and Francis Alison, seven in all; and all, except the last, who was the Vice-Provost of the College, part of the nine mentioned in Franklin’s letter above cited. Among the corresponding members, there is only the name of Cadwallader Colden, elected in 1745, all the rest in 1768. Three new resident members, however, the two Doctors Shippen and Mr. John Lukens, appear to have been elected in November, 1767; another, Dr. Cadwalader Evans, was also elected, but declined. This is all we know of the ‘‘ Philosophical Society”’ prior to 1767. Let us now return to that year. wy) bo HISTORICAL ACCOUNT OF THE ORIGIN OF THE The Province of Pennsylvania was then divided into two great parties. The one was the party of the Proprietaries, who were struggling to preserve their federal sovereignty, which they were in danger of losing. They had governed with too high a hand, and the King had been petitioned to make Pennsyl- vania a Royal Government. The other was the popular party, opposed to their Government and to this the greatest number if not all the members of the Junto, now called the ‘‘American Society’’ be- longed. To the Proprietary’s party belonged the wealthiest and most influential men, such as the Allens, the Shippens, the Francises and all that were considered as the aristocracy of the country. The officers of the Government, of course, belonged to it. At the head of this party was James Hamilton, who had been twice Governor of the Province and was the President of the Provincial Council. The leader of the opposite party was Benjamin Franklin, who was then in England, but had great influence in the Province, whose agent he was at the British Court. These parties had been much exasperated against each other; but the encroachments of the British Parliament on the liberties of the country, had in a degree softened those asperities and brought the citizens nearer to each other for the purpose of legal resistance. Yet the flame of party rancour was not extinguished, particularly in the highest ranks of Society. | AMERICAN PHILOSOPHICAL SOCIETY. ae! In that state of things, the high aristocratic party © could not see with unconcern that an obscure Club, which till then had been unknown, should assume to form themselves into a learned Society like those which in Europe bore Royal titles and were under the patronage of the King, the fountain of all honors, and that they should be so independently of the Gov- ernment which represented the King in the Province. It was carrying the spirit of liberty too far, and they determined to counteract it, as they had not the power directly to forbid it. For that purpose, they could think of nothing better than restoring to life the Society which had been established in 1743, with the participation of the men in power, and they took immediate steps to effect it. The few members that remained of that abortive Association, were easily collected, and their design was made known, but whether they thought that would be sufficient to check their antagonists, or from some other cause, they did nothing until the month of November 1767, when they added to their list three new members, and offered membership to a fourth, who refused it. The American Society, on their part, took no de- cisive measure during that year, but went on in their usual way; they talked of enlarging their Society, as they expressed it, but did nothing to effect that purpose, except electing a few members. The two parties seemed to lie on their oars, watching each 34 HISTORICAL ACCOUNT OF THE ORIGIN OF THE other’s motions; it was not until the year 1768 that the contest truly began and assumed a formidable aspect. On the first day of January in that year, the newly formed, or rather newly named ‘‘ American Society,”’ consisted of thirteen members, who are named in the heading of that day’s minutes, as follows: Present Absent. ‘harles Thomson Edmund Physick Owen Biddle William Biddle Clement Biddle John Lukens James Pearson Samuel Eldridge Dr. John Morgan Nicholas Waln Joseph Paschall Isaac Paschall Benjamin Davis “This evening’’ (say the minutes) the subject of enlarging the Society was again resumed, and Charles Thomson informed the Company, that he had (as far as he was able) collected the sense of the Company on the subject under consideration, and committed his thoughts to writing as they had occurred to himself, and on considering the matter, he was desired to read them.’’ Mr. Thomson then produced and read a paper en- titled: ‘‘Proposals for enlarging this Society, in order that it may the better answer the end for “The Junto always called themselves the Company, the members now sometimes forgot that they had become a Society. ~ AMERICAN PHILOSOPHICAL SOCIETY. 30 which it was instituted, namely the promoting and propagating useful knowledge.’’ In this very able paper, though the author may not appear to be profoundly learned in Natural History or Philosophy, he shows himself, at least, a warm patriot, and a zealous promoter of science for the honor as well as for the advantage of his country. He expatiates at great length on the vast extent, the various climates, and the numerous productions of the British American Continent, how all these might be improved for the common benefit and points to Science as the means of producing that improvement. But the Society should not confine itself to benefiting our citizens; it should aim at enlightening the world, and acquire fame abroad by its scientifie discoveries, of which Franklin had given the example. He, therefore, concludes with proposing ‘‘to enlarge the plan of the Society, to call to their assistance men of learning and ingenuity from every quarter, and unite in one generous noble attempt, not only to pro- mote the interest of our Country, but to raise her to eminence in the rank of polite and learned Na- tions.’’*° Why, said he, should we hesitate? ‘‘This proposal’’ say the minutes, ‘‘being read and approved, C. Thomson was desired to draw up some * The preface to the first volume of our Transactions [published in 1771] is almost entirely taken from that paper and was probably written by Charles Thomson. 36 HISTORICAL ACCOUNT OF THE ORIGIN OF THE rules for enlarging our Society, and carrying his plan into execution.”’ This was flying in the face of the newly revived ‘Philosophical Society.’’ It awakened them from their slumber, and they set to work in earnest. On the 19th of the same month, they associated to them- selves seventeen new members, among whom were Jolin Penn, the Governor and one of the Proprie- taries, James Hamilton, the President of the Council, John Dickinson, David Rittenhouse, Hugh Roberts, Israel Pemberton, Joseph Galloway, Thomas Willing, Benjamin Chew, and several other eminent men; at their next meeting, on the 26th, they began to frame their rules (for the word ‘‘Constitution’’ was not at that time so generally applied to such associations as it is at present) and that they did by discussing successively their most important principles, which they continued until the 8th of March, when the rules were finally adopted. The American Society were startled at these pro- ceedings. They saw they had to do with powerful adversaries and made proposals for an union of the two Societies, of which the particulars have not come down to us, but it appears that they were based on the principles of perfect equality. This was not, however, exactly what the Philosoph- ical Society wanted, as will appear from the sequel. At their meeting of the 2nd of February; the fol- lowing paper was read: ‘‘A Society having subsisted AMERICAN PHILOSOPHICAL SOCIETY. ot for sometime in this city, under the name of ‘‘The American Society held at Philadelphia for promoting and propagating useful knowledge,’’ whose views have been nearly the same with those which are published in the American Philosophical Society, and it being judged by [this Society] that the ends pro- posed by both could be carried on with more advan- tage to the public, if a union could take place between them, it is proposed that such a union may take place.’’ To this paper was added a list of the members of the American Society to the number of seventeen resident and four corresponding members, to which the American Society had been increased in the intermediate time. If the American were afraid of the Philosophical Society, the latter could not but perceive that an union was desirable, as two such learned Societies could not exist in Philadelphia at that time by the side of each other, but they were desirous of acting the prin- cipal part in that union, and obtaining a kind of pre- ponderance or superiority over their opponents, by appearing to have admitted them into their bosom; their numbers were about equal and, so far, there was equality between them, but the others wanted an union, not an admission. The Philosophical Society, however, wishing to take that advantage over them, immediately resolved to break through their rule already adopted, which required that new members should be proposed at the meeting preceding that of 38 HISTORICAL ACCOUNT OF THE ORIGIN OF THE their election, immediately elected the members of the American Society by their names, and sent them notice of their election. But the late Junto, now the American Society, were not sensible of the honor intended them, and declined it, alleging that ‘‘those were not the terms which they had proposed.”’ This answer was received on the 9th of February, and though the rules of the Philosophical Society were not yet complete, and were not till the 8th of March, they immediately proceeded to decide the question ‘‘How many officers their Society should consist of,’? and it was determined that there should be one President, two Vice-Presidents, a Treasurer, and three Secretaries to be chosen annually, and those chosen that night to continue till the first of January following and the ballots being taken, the following officers were chosen: President, James Hamilton. Vice-Presidents, Wm. Shippen and Thomas Bond. Treasurer, Philip Syng. Secretaries, Rev. Wilham Smith, Rev. John Ewing, and Dr. Thomas Moore. This gave great offense to the American Society. We find in their minutes, that on the 12th of the same month (February) it was unanimously agreed that a Committee should be appointed ‘‘to draw up a short plain history of the origin of the Society, and of what had passed between them and the Philosophical, and to lay it before the Company at some further meet- AMERICAN PHILOSOPHICAL SOCIETY. 39° ing.’’?’ Charles Thomson, Isaae Paschall, Dr. [John] Morgan, and Dr. [Cadwalader] Evans were immedi- ately appointed, but it does not appear that they per- formed the duty. At the following meeting (the 19th) Benjamin Franklin was in the regular form, by ballot, and having been proposed at a former meeting, unani- mously elected a member of the Society. This was probably done ex majore cautela, his son, Governor Franklin having been admitted without an election, at the preceding meeting, on merely signing the amended rules, on the ground that he had been a member of the ancient Society (the Junto), which rule of admission, they said, was concluded on in reviving the Society.” But Franklin was in England and could not sign the amended articles, it was thought best to elect him. The Society probably contemplated to make him their President, and wished to avoid all disputes, particularly if an union should take place, which might not have been quite despaired of. Until that time the Philosophical Society had held their meetings in public houses, but the Governor, who as their Patron was present at this meeting, gave them permission to hold them at the State House; thus they were supported with the favor and weight of the Government. ** Minutes A. S., 2d part, p. 82. * Ibid. 40 HISTORICAL ACCOUNT OF THE ORIGIN OF THE The American Society did not proceed so fast. They did nothing for six months, but elect new mem- bers, among whom was Dr. Benjamin Rush, and order Thomson’s proposals to be printed in the Pennsylvania Chronicle. They postponed from time to time the consideration of their new rules, which were not agreed upon, until the 23rd of September, as will be shown in its place. I do not find, on examining their minutes, that during the summer and autumn of 1768, the Amer- ican Society did anything worthy of remark that may properly be called Philosophical; while on the con- trary, the Philosophical Society, (to their honor be it spoken) was actively engaged in objects well worthy of the name they had assumed. The transit of the planet Venus over the disk of the Sun, was expected to happen on the 3rd of June in the following year. The Society employed itself in preparatory measures for making astronomical observations upon that phenomenon in due time. One of their members, Mr. James Dickinson, made a proposal to the Society for observing the transit at James’ Bay (part of Hudson’s Bay) and for reconnoitring and making a map of the Country from the South end of Hudson’s Bay, extending towards the head of the Mississippi. He offered at the same time to undertake in person the conducting of the observation of the transit and making the other necessary observations on the country. The AMERICAN PHILOSOPHICAL SOCIETY. 4] consideration of this offer, as to its possibility, use- fulness, and probable expense, was referred to the Committee on Natural Philosophy and Astronomy, but we do not know what was the result. It is probable that the expense was found too great. The Society, however, at that time, had already appointed two observations to be made, but instru- ments were wanted, and they had no funds. They, therefore, applied to the Legislature for aid and that body, very liberally, by their resolution of the 15th of October, granted a sum not exceeding £100 sterling, for the purchase of a reflecting telescope and a micrometer, wich, after being used by the Society were to remain the property of the